2018 Christian Leadership Forum
COURAGE TO BUILD BELOVED COMMUNITIES
Table of Contents 1 What is Beloved Community? 2 Insights from the 2018 Forum Bold Builders of Beloved Community
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by Stephen Lewis
5 Opening Doors of Inclusion by Ophelia Hu Kinney
Building Solidarity for Beloved Community
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by Robert Chao Romero
Rec·i·proc·i·ty
9
by Ashley Easter
Beyond Borders
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by Andrew Wilkes
The Radical Possibility of Belonging
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by Lily Luo
Protected Space to Share
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by Teresa P. Mateus
Coming Home
17
by Denson Staples
Graphic Recordings
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Look Who’s Talking!
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What is Beloved Community? EMPATHY
Explore words shared by participants during the Forum that reflect what Beloved Community means to them.
RADICAL BELONGING GRACE CREATIVITY INTENTIONAL
AUTHENTICITY
AFFIRMATION
LOVE
WITNESS
FAITH
HOME
FAMILY
IMPERFECT POSSIBLE
HEALING
CONSCIOUSNESS
WORK INCARNATION
LIBERATION
TRANSFORMATIVE
COURAGE VILLAGE
SISTERHOOD
CONNECTIVITY
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Insights from the 2018 Forum
Be inspired by insights that contributors gained during this year’s FTE Christian Leadership Forum. God continuously calls us to co-create Beloved Communities.
Building Beloved Community can be dangerous.
Though interdependence is countercultural, it is the Christian way.
When a person or ministry is a “breath of fresh air” it means the Holy Spirit (“Breath of Life”) is moving.
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If we can build Beloved Community in a few pockets of the world, we can expand it wider with each step we take. We cannot adequately do the work of seeking justice unless we adequately do the work of seeking God.
Where we go, what we invest in, and who invests in us impacts who we become.
Beloved Community is not realized until all people are seen, valued, and included.
Our stories matter. Sharing them is empowering.
Building Beloved Community requires us to be our neighbors’ keeper.
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Everyone must be welcome at the table of Beloved Community, especially those who are different from us.
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Finding Beloved Community is coming home to who you are in Christ.
We are shaped by who we walk with through the journey of our lives.
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Reciprocity and collaboration are catalysts of Beloved Community.
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We must travel to the past to recall kin-dom builders. We must also travel to the future to envision the kin-dom yet to come.
Hearing someone else’s story can bring our exhausted hearts back to life.
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Beloved Communities are created by design, not chance.
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Expand your ecclesial imagination and you will expand prospects for creating Beloved Community.
Building Beloved Community takes work and intentionality. But it is not impossible.
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To build Beloved Community, we must build solidarity among faith leaders.
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Our bodies’ DNA carries the pain and joys of our ancestors. Understanding our history opens understanding of our personal pain and joyful callings.
Choosing Beloved Community over racial capitalism demands that we design a different system for living.
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God loves and challenges us through other people. Sacred friendships transform us.
The smartest one in the room is not one individual; it is the room as a whole.
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Bold Builders of Beloved Community
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e are commanded by Jesus to build
concept. If we seek to follow the Way of Jesus,
Beloved Communities.
we will take this “new commandment” seriously. It is the roadmap for changing the world.
The first disciples heard Jesus say, “I give you a new commandment, that you love one another.
I met some courageous Christian leaders at the
Just as I have loved you, you also should love one
2018 FTE Christian Leadership Forum in Atlanta.
another.”
More than 190 leaders from 100 different cities,
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92 faith communities, and 40 denominations Do we hear and heed this commandment as
traveled 137,000 miles to explore the “Courage to
disciples today? Do we follow it, not just person-
Build Beloved Communities.” Participants were
ally, but collectively and systemically—in every
invited to imagine alternative ways to create
human circle we inhabit as community?
Beloved Communities—locally and globally.
I hope we can agree that Jesus’ commandment
Together, we acknowledged that it is a risky busi-
isn’t intended to be optional, or just a nice, vague
ness. Proclaiming a vision of Beloved Community
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John 13:34
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We also must become conscious of the systems and powers that negatively shape or plunder our communities. When we do, we encounter the
The communities in which we participate are created by design, not by chance.
insidious evils that Dr. King identified. These evils must be protested, mitigated, resisted, and renounced. They block and obstruct the social, cultural, environmental, and economic expressions of Beloved Community that can transform our world. Future generations and the communities they inherit depend on what we do today.
cost Jesus his life. It cost the disciples their lives. And 50 years ago, it cost America’s prophet, the
So how will you design Beloved Communities
Reverend Dr. Martin Luther King Jr., his life, too.
right where you are? What alternatives can you create to the worldly status quo?
Dr. King and his courageous contemporaries pursued a vision of Beloved Community that
Can you find your courage alongside other bold
took Jesus’ new commandment seriously: an
dreamers, doers, and designers?
alternative community that would reject racism, militarism, exclusion, and economic exploitation.
Let’s summon our courage together. Let’s get
An alternative community rooted in the biblical
to work. Connect with the network of disciples
imperative of love and living in just relationships
following the Way of Jesus who work to build
with one another.
communities where everyone—including “the least” among us—are called and cared for as
In the alternative community proclaimed by
God’s beloved people!
Jesus and Dr. King, everyone has the opportunity as a beloved child of God to participate and thrive in communities of well-being. And the communities in which we participate are created by design, not by chance.
Stephen Lewis President, Forum for Theological Exploration
Only when we become conscious of our values, assumptions, and life choices can we design better communities motivated by love and the desire for everyone to thrive.
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Opening Doors of Inclusion that of welcoming LGBTQ Christians in church
BY OP H EL I A HU K I N N E Y | YO UN G A D ULT CO H O RT
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spaces and in the larger world. While we held our ive minutes into the stillness, I regretted
pose, other forum attendees looked on, taking in
the position I’d chosen to hold.
the message of inclusion.
Bent into a gesture of welcome, my arm shook.
As I held my pose, I thought of the intention,
Still, I held out my hand and I smiled up at my
strength, and courage needed to build and
new friend. She held up her hands in mimed
sustain Beloved Community. I was overwhelmed
surprise at the chair we had pulled out before her,
with the sorrow and the joy of longing, and in
as those of us seated at the table attempted to
that moment, I turned to prayer.
say with our bodies, “You are welcome here.” As the Rev. Dr. Traci Blackmon noted on our In that moment at the FTE Christian Leadership
first evening at the Forum, we cannot sustain
Forum, we worked in a group of nine to demon-
our work in the streets without spending time in
strate through a human statue a symbol of what
the prayer closet. And as the Spirit continually
it is to be Beloved Community. Our context was
said to me throughout my time at the gathering,
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authentic creation of the Beloved Community has to stem from a deep and Christ-like love greater than what we can accomplish alone.
Authentic creation of the Beloved Community has to stem from a deep and Christ-like love greater than what we can accomplish alone.
How I long for a “welcome and welcoming” vision of the future! It is not yet, but yes, it will come one day. It will come as a result of our partnership with the Holy Spirit, should we choose such an adventure. This vision also calls to me as a queer woman working to open the doors of Christian spaces to other queer Christians. FTE’s Christian Leadership Forum gave young adults the tools and the family to embark on that adventure with the Holy Spirit. It engaged us in radical practices of interdependence. This is innate in the Gospel, but is countercultural in a national arena that prioritizes independence and shames dependence.
in ministry, and a universal call to build Beloved Community wherever I go.
The Forum offered us the gifts of discomfort and of healing, of setting right the bones in the body
Ophelia Hu Kinney serves as
of Christ.
grants manager for the United Way of Greater Portland in
I came to the Forum hungry for direction,
Portland, ME. She is an activist
discernment, and the wisdom of my elders. I left
and writer who is committed to
transformed by sacred friendships and transfixed
advancing equity, justice, and
by two calls: a personal call to near-term clarity
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nonprofit excellence.
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Building Solidarity for Beloved Community BY R OB ER T C H AO R O M E R O | I D E A LA B LE A D E R
on my current book project, The Brown Church:
T
Towards a Latina/o Christian History and Social
he FTE Christian Leadership Forum
Identity. As another fortuitous connection, I met
expanded my ecclesial imagination of
Dr. Fernando Cascante of the Association for
Beloved Community beyond my Southern
Hispanic Theological Education (AETH).
California Chicano roots. The Forum gave me and a cadre of more than a While much of my ministry in California activates
dozen emerging Latina/o leaders the opportunity
Mexican and Central American communities of
to network and host an informal gathering of the
faith, the Forum allowed me to learn from—and
Brown Ecclesial Network (BEN).
build solidarity with—my Puerto Rican and Cuban sisters and brothers from the East Coast who
The importance of these opportunities in Atlanta
engage in similar work.
to forge solidarity with new networks amplified my recent experience in California with Pastor Noe Carias.
One highlight was meeting Dr. Ray Rivera, an icon in Latina/o urban ministry, who offered feedback
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prayed and fasted, and held a prayer vigil in front of ICE headquarters in downtown Los Angeles. We sent messages on Scripture and Roman
I now see more clearly what is possible when we act in solidarity as faith leaders.
Catholic social teachings to the director of ICE, held press conferences, and advocated with the mayor, U.S. Senators, and other elected officials. Two months later, after all hope was seemingly lost, a miracle happened—Pastor Noe was released! I now see more clearly what is possible when we act in solidarity as faith leaders. My next most
Fleeing the violence of civil war and captivity as
faithful step toward making an impact in my
a child soldier, Pastor Noe came to the United
community is to help foster healing interaction
States originally as a refugee from Central
between emerging and senior Latina/o ministry
America. He became a pastor in the Assemblies
leaders. Unfortunately, intergenerational pain
of God denomination, as well as the husband of a
and distrust currently divides many Latina/o
U.S. citizen wife and the father of two U.S. citizen
millennials and elder religious leaders. Drawing
children.
energy from Pastor Noe’s moving story, the FTE Forum, and the urgency of our current national
In 2017, Pastor Noe was unjustly detained by U.S.
moment, I will seek to bring leaders together
Immigration and Customs Enforcement (ICE) and
through my connections with BEN, AETH, the
scheduled for deportation. A diverse network of
National Latino Evangelical Coalition, and the
Christians nationwide arose to support him.
Latino Pastoral Action Center.
This included an unusual alliance of Latino Pente-
Robert Chao Romero is associate
costal churches, conservative evangelical mega
professor of Chicana/o Studies
churches, seminaries, Christian colleges, Roman
and Asian American Studies at
Catholic leaders, and mainline denominations.
the University of California
We employed the strategy of radical love and
(UCLA) Latin American Institute.
nonviolence as taught by Jesus and embodied by
He is a pastor, author, and
Dolores Huerta, César Chávez, and Martin Luther
attorney with a focus on immigration law.
King Jr. In good Latino Pentecostal fashion, we
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Rec·i·proc·i·ty conversations, and contributions were sought
BY AS H L EY EAST E R | YO UN G A D ULT CO H O RT
out. Attendee contributions were included and called for in every session. At this event, I heard
have attended many conference-style events.
over and over that the smartest one in the room is not one individual but the room as a whole.
Most draw a distinct divide between speakers
This was both refreshing and enlightening.
or facilitators and those who are attending the event. The first group is deemed as “celebrity experts.” The attendees are often viewed as
I saw this approach play out as seasoned activ-
passive listeners with nothing of great worth to
ists and ministers were asked to share from their
add to the conversation.
experience. Attendees were encouraged to come to the front of the room, not only to ask questions, but to sit down with the speakers and
The FTE Christian Leadership Forum is different.
openly engage with them.
Not only was I brought into a welcoming space
During worship, professional musicians
to learn and connect with seasoned activ-
performed alongside conference attendees who
ists and ministry leaders—but my own voice,
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wished to share their own musical gifts. The Idea
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Lab I participated in was almost entirely filled with attendees sharing their personal stories and learning from each other’s life experiences. The
It was a beautiful picture of individual members of the Body of Christ working together for the good of the Beloved Community.
Peer Group model was also extremely communal, as each person was given equal time to share their insights from the day. Perhaps the most obvious showing of this mutual collaboration was through the Reciprocity Board. Each attendee was asked to write down a need they had for themselves or their ministries. We were then asked to place this request on a piece of paper and put it on a literal Reciprocity Board. Next, a facilitator spoke to the group about our unique gifts and asked us to choose one or more needs on the board that we each felt competent and called to fill. It was a beautiful picture of individual members of the Body of Christ working
This reciprocity and collaborative model will
together for the good of the Beloved Community.
change the way I engage in ministry moving forward. I am deeply grateful for the opportunity
Reciprocity is “the practice of exchanging things
to learn from and to experience a healthier way
with others for mutual benefit.” FTE sees the
of ministry engagement.
distinct value in investing in young people in a way that does not condescend, but cultivates the
Ashley Easter is a Christian
opportunity for mutual benefit.
feminist, writer, speaker, and abuse-victim advocate. She is
As a young woman in ministry who has been
also the founder of The Courage
overlooked and devalued in the past, I was taken
Conference, a place to gather for survivors of abuse and those who
aback by FTE’s willingness to invest in me and love them.
even to learn from me. I have honestly never experienced anything like it.
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Beyond Borders now is the hour to labor in love—for justice—
BY AND R EW W I LK E S | PE E R G R O UP LE A D E R
B
with audacity, strategy, and the Forum’s core virtue—courage.
uilding Beloved Community means that we can create a world beyond the
Beloved Community is a powerful and dangerous
borders of racial capitalism and its disin-
ideal. At the Forum, peer groups and large
carnate impact on God’s creation.
groups—in differing ways—noted the everLove in a robust, social sense is not widely expe-
present peril of Beloved Community when it
rienced in our world. But it might be. And the
reverts to a mere aggregation of individuals.
possibility alone is worth generations of struggle, In this context, I am reminded of Dr. Martin
enflamed in a spirit of prayer.
Luther King Jr.’s insistent refrain: focusing on love In view of a God who so loves the world—and
without also exercising responsible power and
inspired by the imperatives of neighbor love and
holistically insisting on justice is a betrayal of love,
self-love—I walked away from the FTE Christian
and is therefore antithetical to God.
Leadership Forum with a renewed conviction:
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What is our way forward? Beloved Community? Or racial capitalism?
Now is the hour to labor in love—for justice—with audacity, strategy, and the Forum’s core virtue— courage.
We must choose—as individuals, as congregations, as a society. The world-altering risk of making the wrong choice is the most urgent theological threat facing the church. Upon this choice turns the identity and mission of the Jesus movement. Yes, other ways of naming our collective priorities are possible, congruent, and important. But nothing is more important than our chosen
Instead of these possible distortions of Beloved
direction.
Community, what we experienced at our gathering in Atlanta was the collective power of
God grant us courage to design and demand a
an association anointed by Spirit to name evil
different system. Holy Spirit, lead us to a world
directly and articulate a life together.
beyond the borders.
Together, we identified organizational strategies
Andrew Wilkes is an ordained
and congregational polities beyond the pollutant
minister, organizer, and writer
influences of excessive reliance on cost-benefit
with a dual commitment to
reasoning and return-on-investment thinking.
community development and economic justice. He is a grad-
For three days, a glorious solidarity inspired our
uate teaching fellow at the City
songs, animated small group discussions, under-
University of New York in New York City.
girded dinner table conversations, and initiated a beautiful visualization of Beloved Community through art.
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The Radical Possibility of Belonging Ferguson, her respect for the grassroots orga-
BY L I LY LU O | YO UN G A D ULT CO H O RT
nizers on the streets, and the fact that though the arrived in Atlanta just after returning to the
young people of Ferguson were not in her pews,
United States from China.
it wasn’t because they didn’t know God. It was because they had no connection to the institutions that had claimed God.
Jetlagged and culture-shocked, I wasn’t sure if I had enough energy for a space made for networking, Beloved Community-building, and
It warmed my heart to hear Rev. Blackmon
intense faithful discernment.
describe how affirmed and supported she was by her mother, grandmother, and neighborhood while growing up. But I could not relate to that experi-
But there I was at the FTE Christian Leadership
ence of affirmation. The story of my own family
Forum, holding my tender and tired heart, trying
relied on a model minority narrative of rapid social
to muster up my signature enthusiasm.
ascension and the denial of a painful past.
I listened to the amazing Reverend Traci
I wondered if anyone else in the room felt like I did.
Blackmon, who spoke about her experience in
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That night at dinner, I met Irene who shared how she, too, had felt sadness while hearing Rev. Blackmon’s story. We talked about how often we
We created a circle with our hearts and our chairs, and the Spirit was with us.
feel lost as progressive Asian-American Christians, how much we want foremothers to look up to, and how glad we were to meet. The next morning, I saw a row of icons set in the middle of our gathering space, and I recognized a familiar face. It was an image of social activist Grace Lee Boggs, who urged us all to grow our souls. Seeing her face reminded me that a lineage of
Boggs and in queer group dates over Korean
progressive Asian-American Christians did exist.
Chinese food. God took my lonely soul and showed me the radical possibility of belonging in her body.
Later, I met another Asian American who not only knew Grace Lee Boggs, but offered to help me gain access to her archives for my disserta-
Someone had said during the Forum weekend
tion work.
that God loves us through other people, and my time there showed me just how true that is.
That night, I joined an open-space conversation about Asian Americans seeking justice. I saw my
Lily Luo is a grassroots organizer,
weariness mirrored around that circle, but I also
worship leader, and a member of
saw love, courage, and support. I realized that,
Life Together in Brookline, MA, a
no matter how I may feel at times, straddling
fellowship and community for
cultures and worlds, I was not alone. We created
those who are called to a deeper exploration of the Jesus Way.
a circle with our hearts and our chairs, and the
Currently she is working at Episcopal City Mission
Spirit was with us.
as their lead trainer and applying for PhD I didn’t expect to find a sense of belonging in
programs in Political Science and American
Atlanta, but somehow, “belovedness” found me.
Studies.
The Spirit came to me in the icon of Grace Lee
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Protected Space to Share As leaders from around the country went around
BY TER ESA P. M AT E U S | I D E A LA B LE A D E R
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the room, introducing themselves and their
amily comes in all forms. Spiritual compan-
reasons for being there, I learned about a unique
ionship comes in all forms. Beloved
familial and historical quality of the FTE organiza-
Community comes in all forms.
tion and its community.
I realized that quickly in my inaugural experi-
Each leader, with the exception of only a few of
ence of the FTE Christian Leadership Forum as
us, was in that room because their life, their work,
I joined the pre-forum leadership team meeting
and their own calling had been deeply formed
alongside a collective of workshop facilitators,
and informed by the learnings and friendships
small group leaders, and staff from the Forum for
found in FTE program’s past. It was powerful
Theological Exploration (FTE).
and prophetic testimony to genuine community building and to formation processes that shape leaders and build hope—from one generation to
As an FTE neophyte, I had no idea what to
the next.
expect, but I quickly realized something unique about this space.
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I believe our stories matter. I also believe there are special spaces in the world which create the protection for people to share fully with one
There are special spaces in the world which create the protection for people to share fully with one another.
another. From seeing the FTE community “do life together” over a few short days, I realized that what was possible in the space of my Idea Lab was only fully embodied because of the space FTE creates for its community. I am grateful to have shared a few short days inside of that space of authenticity, truth-telling, vision-casting, and hope-building. We need more space like this in the world — for now I am grateful for those pockets like the FTE Forum where that space is generously and gently
Throughout my time with the FTE family I
crafted for leaders and learners who are enacting
learned that it is a place where possibility can
potent change in the world.
be birthed and nurtured — where students and learners of all stages of life can envision some-
Teresa P. Mateus is an assistant
thing beyond what is seen every day.
professor of social work at St. Augustine College in Chicago and
In my own Idea Lab I saw a room of mostly
executive director of The Mystic
young learners joined by a handful of elder
Soul Project. She is an author,
leaders sit in a circle of authentic sharing. One-
trauma specialist, and contempla-
by-one, they offered up their truths, their stories,
tive practice teacher.
their histories, and their possibilities.
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Coming Home “Let us pray for the drug dealers, rapists, and
BY D ENS ON STA PLE S | YO UN G A D ULT CO H O RT
“ Y
homosexuals.” It wasn’t uncommon for a church
oung people hadn’t been in the church,
leader to say this very line from the pulpit. It was
and the worst part was that we hadn’t
a chilling incantation for me, a high schooler
missed them.” So proclaimed the
just coming to terms with a form of desire and
Reverend Traci Blackmon at the FTE Christian
sexuality that would place me in the last class of
Leadership Forum in Atlanta.
that triumvirate of ills. I would become petrified— utterly unmoving—until the spell’s effect had
Her words resonated deeply with me.
passed. Until I felt safe to breathe again.
Ten years ago, I fled the church. After years of
Exhausted from the demonization of myself and others, I moved across states and time zones
exposure to toxic theologies that vilified many
to escape a community that would not love me
groups, I fled as far from my church home as a
and could not fathom how to include all of me in
college scholarship could carry me. Few were
God’s embrace. I was not only fleeing “Christian”
safe—outside or inside my church—when voices
community; I was trying to escape from God, too.
clamored to pass judgment. These voices said,
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I was a decade away from arriving at the Forum and its focus on building Beloved Communities.
I fled as far from my
My recent life experience has been a homecoming of sorts. As a Master of Divinity student,
church home as a
I found myself not only in church again, but leading worship, expected to facilitate fellowship with God and others. Every Sunday during
college scholarship
my first year back attending a church, I regularly heard new words: “Wherever you are on the
could carry me.
journey of life or faith, you are welcome here.” These words are further extended to offer an unqualified, unconditional welcome at the second church I attend. Every Sunday, worship leaders
Her words also provoke new questions:
declare, “Welcome! Whether you are queer or
Who longs to be here, yet is absent
straight, or a little bit of each. Whether you are
from our community now?
young or old, or a little bit of each. Whether you
What have we done, and left undone,
are here for the first time or have been for a
to produce such absence?
long time, or a little bit of each. Because you are
Who do we, or should we, miss?
here, the body of Christ is present and ready for
Whose presence do we long for?
worship.”
Denson Staples is a recent
It feels good to be “home.” Reverend Blackmon’s
Master of Divinity graduate from
words revealed to me that coming home is not
Harvard Divinity School, was a
always a return to our origins. Rather, it is finding
ministerial intern at First Church
and being found by those who have longed for
in Cambridge, MA and Cathedral
and eagerly awaited your arrival. It is finding your
of Hope in Dallas, TX, and is now
Beloved Community.
pursuing ordination in the United Church of Christ. He is a resident tutor in Cabot House offering guidance on physical, spiritual, and communal wellness.
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D
uring the 2018 Christian Leadership Forum a graphic recorder captured big ideas and community conversations through a live drawing of images and words. Attendees also contributed to this “curation wall� with notes that shared insights, feelings, visions and dreams. The images below reflect what emerged throughout the gathering among participants inspired to build beloved communities.
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Looks who’s talking! Top Tweets for #FTEforum18
neichelle guidry, phd @neichelleg “Beloved Community is dismantling and disempowering violence of all forms against people, just for being who they are, and offering a glimpse of something better.” – @pastortraci #FTEforum18 One V.O.I.C.E. @be1voice “There is something about Beloved Community that makes it possible for us to be where we are to one day, if not now, teach each other.”— Cláudio Carvalhaes #FTEforum18 Dori Baker @bakerdori “We have to have the courage to call toxicity out wherever it is — in the church, in the streets, wherever. We cannot allow toxicity to go unnamed.” – Rev Traci Blackmon #FTEforum18
Michael Rudisill @Michael_Rudi4 As people of faith do we believe the institution is the only representation of the movement of God? #BelovedCommunity is beyond institution #FTEforum18 Minister Sonya Vann @VannSonya “Beloved Community is not the answer to oppression, but the result of fighting against oppression.” – @pastortraci #FTEforum18 Callid Keefe-Perry @CallidKP Dismantling unjust systems is not extra credit Christianity. It is central. #FTEforum18 JAC @thefifthjc “Moments call for tactics, but communities call for OFFERINGS.” – @neichelleg #FTEforum18
Nurya Love Parish @nurya Passion for solving a real problem connected to a real community of people is what will see you through to the long run. @S1ewis #FTEforum18
D.L. Jaggers @dljaggers To experience Beloved Community we must be willing to move past ourselves, consistently. #FTEforum18
Reverend Jen Bailey @revjenbailey Building Beloved Community will require: 1) Reckoning with evil, 2) Repairing of the breech 3) Revolution. It will require a shift in consciousness. #FTEforum18
Chesla @CheslaNickelson We will not do Beloved Community perfectly but that does not get us off the hook for pursuing it faithfully. #FTEforum18
David Telfort @DavidFTelfort The theological principle of sufficiency isn’t rooted in American individualism. It is rooted in Beloved Community and the conviction that we already have all we need. @mww22 #FTEforum18
Kelsey FittingSnyder @Kelseyfitting Reflecting on Rev. Dr. Ray Rivera’s story, I am reminded again and again “you can’t be what you can’t see,” we must continue to lift up leaders of all places and races. #FTEforum18
C O U R AG E T O B U I L D B E LOV E D C O M M U N I T I E S
20
2018 CHRISTIAN LEADERSHIP FORUM
Forum for Theological Exploration 160 Clairemont Avenue, Suite 300 Decatur, Georgia 30030 678.369.6755
fteleaders.org