حوار مع صديقى الملحد

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‬ ‫ﺩ‪ .‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

‫‪source: eltwhed.com‬‬ ‫‪www.al-mostafa.com‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻣﻘﺪﻣﺔ‬ ‫ﻷﻥ‪ ‬ﺍﷲ‪ ‬ﻏﻴﺐ‪ .. ‬ﻭﻷﻥ‪ ‬ﺍﻟﻤﺴﺘﻘﺒﻞ‪ ‬ﻏﻴﺐ ‪ ..‬ﻭﻷﻥ‪ ‬ﺍﻵﺧﺮﺓ‪ ‬ﻏﻴﺐ‪ .. ‬ﻭﻷﻥ‪ ‬ﻣﻦ‪ ‬ﻳﺬﻫﺐ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﺍﻟﻘﺒﺮ‪ ‬ﻻ‪ ‬ﻳﻌﻮﺩ‪ .. ‬ﺭﺍﺟﺖ‪ ‬ﺑﻀﺎﻋﺔ‪ ‬ﺍﻹﻟﺤﺎﺩ‪ .. ‬ﻭﺳﺎﺩﺕ ﺍﻷﻓﻜﺎﺭ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ‪ .. ‬ﻭﻋﺒﺪ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬‬ ‫ﺃﻧﻔﺴﻬﻢ‪ ‬ﻭﺍﺳﺘﺴﻠﻤﻮﺍ‪ ‬ﻟﺸﻬﻮﺍﺗﻬﻢ‪ ‬ﻭﺍﻧﻜﺒﻮﺍ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺪﻧﻴﺎ ﻳﺘﻘﺎﺗﻠﻮﻥ‪ ‬ﻋﻠﻰ‪ ‬ﻣﻨﺎﻓﻌﻬﺎ‪.. ‬‬ ‫ﻭﻇﻦ‪ ‬ﺃﻛﺜﺮﻫﻢ‪ ‬ﺃﻥ‪ ‬ﻟﻴﺲ‪ ‬ﻭﺭﺍء‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﺷﻲء‪ ‬ﻭﻟﻴﺲ‪ ‬ﺑﻌﺪ‪ ‬ﺍﻟﺤﻴﺎﺓ‪ ‬ﺷﻲء ‪ ..‬ﻭﺗﻘﺎﺗﻠﺖ‪ ‬ﺍﻟﺪﻭﻝ‪ ‬‬ ‫ﺍﻟﻜﺒﺮﻯ‪ ‬ﻋﻠﻰ‪ ‬ﺫﻫﺐ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻭﺧﻴﺮﺍﺗﻬﺎ‪ .. ‬ﻭﺃﺻﺒﺢ‪ ‬ﻟﻠﻜﻔﺮ‪ ‬ﻧﻈﺮﻳﺎﺕ‪ ‬ﻭﻟﻠﻤﺎﺩﻳﺔ ﻓﻠﺴﻔﺎﺕ‪ ‬‬ ‫ﻭﻟﻺﻧﻜﺎﺭ‪ ‬ﻣﺤﺎﺭﻳﺐ‪ ‬ﻭﺳﺪﻧﺔ‪ ‬ﻭﻟﻠﻤﻨﻜﺮﻳﻦ‪ ‬ﻛﻌﺒﺔ‪ ‬ﻳﺘﻌﻠﻘﻮﻥ‪ ‬ﺑﺄﻫﺪﺍﺑﻬﺎ‪ ‬ﻭﻳﺤﺠﻮﻥ‪ ‬ﺇﻟﻴﻬﺎ‪ ‬ﻓﻲ‬ ‫ﺣﻠﻬﻢ‪ ‬ﻭﺗﺮﺣﺎﻟﻬﻢ‪ .. ‬ﻛﻌﺒﺔ‪ ‬ﻣﻬﻴﺒﺔ‪ ‬ﻳﺴﻤﻮﻧﻬﺎ‪" ‬ﺍﻟﻌﻠﻢ‪"..‬‬ ‫ﻭﺣﻴﻨﻤﺎ‪ ‬ﻇﻬﺮ‪ ‬ﺃﻣﺮ‪" ‬ﺍﻟﺠﻴﻨﻮﻡ ﺍﻟﺒﺸﺮﻱ" ﺫﻟﻚ‪ ‬ﺍﻟﻜﺘﻴﺐ‪ ‬ﺍﻟﺼﻐﻴﺮ‪ ‬ﻣﻦ‪ ‬ﺧﻤﺴﺔ‪ ‬ﻣﻼﻳﻴﻦ‪ ‬‬ ‫ﺻﻔﺤﺔ‪ ‬ﻓﻲ‪ ‬ﺧﻼﻳﺎ‪ ‬ﻛﻞ‪ ‬ﻣﻨﺎ‪ ‬ﻭﺍﻟﻤﺪﻭﻥ‪ ‬ﻓﻲ‪ ‬ﺣﻴﺰ ﺧﻠﻮﻱ‪ ‬ﻣﻴﻜﺮﻭﺳﻜﻮﺑﻲ‪ ‬ﻓﻲ‪ ‬ﺛﻼﺛﺔ‪ ‬ﻣﻠﻴﺎﺭﺍﺕ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﺤﺮﻭﻑ‪ ‬ﺍﻟﻜﻴﻤﻴﺎﺋﻴﺔ‪ ‬ﻋﻦ‪ ‬ﻗﺪﺭ‪ ‬ﻛﻞ‪ ‬ﻣﻨﺎ‪ ‬ﻭﻣﻮﺍﻃﻦ‪ ‬ﻗﻮﺗﻪ ﻭﻣﻮﺍﻃﻦ‪ ‬ﺿﻌﻔﻪ‪ ‬ﻭ ﺻﺤﺘﻪ‪ ‬‬ ‫ﻭﺃﻣﺮﺍﺿﻪ‪ .. ‬ﺃﻓﺎﻕ‪ ‬ﺍﻟﻌﺎﻟﻢ‪ ‬ﻛﻠﻪ‪ ‬ﻛﺄﻧﻤﺎ‪ ‬ﺑﺼﺪﻣﺔ‪ ‬ﻛﻬﺮﺑﺎﻳﺔ‪ .. ‬ﻛﻴﻒ‪ ‬؟ ‪ ..‬ﻭﻣﺘﻰ‪ ‬؟‪ .. ‬ﻭﺑﺄﻱ‪ ‬ﻗﻠﻢ‪ ‬‬ ‫ﻏﻴﺮ‪ ‬ﻣﺮﺋﻲ‪ ‬ﻛﺘﺐ‪ ‬ﻫﺬﺍ‪" ‬ﺍﻟﺴﻔﺮ" ﺍﻟﺪﻗﻴﻖ‪ ‬ﻋﻦ‪ ‬ﻣﺴﺘﻘﺒﻞ‪ ‬ﻟﻢ‪ ‬ﻳﺄﺕ‪ ‬ﺑﻌﺪ‪ .. ‬ﻭﻣﻦ ﺍﻟﺬﻱ‪ ‬ﻛﺘﺐ‪ ‬‬ ‫ﻛﻞ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻤﻌﻠﻮﻣﺎﺕ‪ .. ‬ﻭﺑﺄﻱ‪ ‬ﻭﺳﻴﻠﺔ‪ .. ‬ﻭﻣﻦ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﻳﺪﻭﻥ‪ ‬ﻣﺜﻞ‪ ‬ﺗﻠﻚ‬ ‫ﺍﻟﻤﺪﻭﻧﺎﺕ‪.‬‬ ‫ﻭﺭﺃﻳﻨﺎ‪ ‬ﻛﻠﻴﻨﺘﻮﻥ‪ ‬ﺭﺋﻴﺲ‪ ‬ﺃﻛﺒﺮ‪ ‬ﺩﻭﻟﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺎﻟﻢ‪ ‬ﻳﻄﺎﻟﻌﻨﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻟﻴﻘﻮﻝ‪ ‬ﻓﻲ‪ ‬ﻧﺒﺮﺍﺕ‪ ‬‬ ‫ﺧﺎﺷﻌﺔ‪ : ‬ﺃﺧﻴﺮﺍ‪ ‬ﺃﻣﻜﻦ‪ ‬ﺟﻤﻊ‪ ‬ﺍﻟﻤﻌﻠﻮﻣﺎﺕ‪ ‬ﺍﻟﻜﺎﻣﻠﺔ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺠﻴﻨﻮﻡ‪ ‬ﺍﻟﺒﺸﺮﻱ‪ ‬ﻭﺃﻭﺷﻚ‬ ‫ﺍﻟﻌﻠﻤﺎء‪ ‬ﺃﻥ‪ ‬ﻳﻔﻀﻮﺍ‪ ‬ﺍﻟﺸﻔﺮﺓ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻛﺘﺐ‪ ‬ﺍﷲ‪ ‬ﺑﻬﺎ‪ ‬ﺃﻗﺪﺍﺭﻧﺎ‪..‬‬ ‫ﻫﻜﺬﺍ‪ ‬ﺫﻛﺮ‪ " ‬ﺍﷲ‪ " ‬ﺑﺎﻻﺳﻢ ﻓﻲ‪ ‬ﺑﻴﺎﻧﻪ‪..‬‬ ‫ﻧﻌﻢ‪ ..‬ﻛﺎﻧﺖ‪ ‬ﺻﺤﻮﺓ‪ ‬ﻣﺆﻗﺘﺔ‪ .. ‬ﺃﻋﻘﺒﻬﺎ‪ ‬ﺟﺪﻝ‪ .. ‬ﻭﺿﺠﻴﺞ‪ .. ‬ﻭﻋﺠﻴﺞ‪ .. ‬ﻭﺗﻜﻠﻢ ﺍﻟﻜﺜﻴﺮ‪.. ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺑﺎﺳﻢ‪ ‬ﺍﻟﺪﻳﻦ‪ .. ‬ﻭﺑﺎﺳﻢ‪ ‬ﺍﻟﻌﻠﻢ‪ .. ‬ﻭﺍﺧﺘﻠﻔﻮﺍ‪..‬‬ ‫ﻭﻋﺎﺩﺕ‪ ‬ﺍﻷﺳﺌﻠﺔ‪ ‬ﺍﻟﻘﺪﻳﻤﺔ‪ ‬ﻋﻦ ﺣﺮﻳﺔ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ .. ‬ﻭﻫﻞ‪ ‬ﻫﻮ‪ ‬ﻣﺴﻴ‪ ‬ﺮ‪ ‬ﺃﻡ‪ ‬ﻣﺨﻴ‪ ‬ﺮ‪..‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻛﺎﻥ‪ ‬ﺍﷲ‪ ‬ﻗﺪ‪ ‬ﺭ‪ ‬ﻋﻠﻴﻨﺎ‪ ‬ﺃﻓﻌﺎﻟﻨﺎ ﻓﻠﻤﺎﺫﺍ‪ ‬ﻳﺤﺎﺳﺒﻨﺎ‪ ‬؟!‬ ‫ﻭﻟﻤﺎﺫﺍ‪ ‬ﺧﻠﻖ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺸﺮ‪..‬‬ ‫ﻭﻣﺎ‪ ‬ﺫﻧﺐ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻟﻢ‪ ‬ﻳﺼﻠﻪ ﻗﺮﺁﻥ‪..‬‬ ‫ﻭﻣﺎ‪ ‬ﻣﻮﻗﻒ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘﻄﻮﺭ‪ ..‬ﻭﻟﻤﺎﺫﺍ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺑﺎﺳﺘﺤﺎﻟﺔ‪ ‬ﺃﻥ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻣﺆﻟﻔﺎ‪..‬‬ ‫ﻭﻋﺎﺩ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﺤﻮﺍﺭ‪ ‬ﺍﻟﻘﺪﻳﻢ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪ ‬ﻟﻴﺘﺮﺩﺩ‪ .. ‬ﻭﻋﺎﺩﺕ‪ ‬ﻣﻮﺿﻮﻋﺎﺗﻪ‪ .. ‬ﻋﻦ‬ ‫ﺍﻟﺠﺒﺮ‪ ‬ﻭﺍﻻﺧﺘﻴﺎﺭ‪ .. ‬ﻭﺍﻟﺒﻌﺚ‪ .. ‬ﻭﺍﻟﻤﺼﻴﺮ‪ .. ‬ﻭﺍﻟﺤﺴﺎﺏ‪ .. ‬ﻟﺘﺼﺒﺢ‪ ‬ﻣﻮﺍﺿﻴﻊ‪ ‬ﺍﻟﺴﺎﻋﺔ‪..‬‬ ‫ﻭﺗﻌﻮﺩ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻄﺒﻌﺔ‪ ‬ﺍﻟﺠﺪﻳﺪﺓ‪ ‬ﻓﻲ‪ ‬ﻭﻗﺘﻬﺎ‪ ‬ﻭﻣﻴﻌﺎﺩﻫﺎ‪ .. ‬ﻟﺘﺸﺎﺭﻙ‪ ‬ﻓﻲ‪ ‬ﺣﻞ‪ ‬ﻫﺬ ﺍ‪ ‬ﺍﻟﻠﻐﺰ ‪..‬‬ ‫ﻭﻟﺘﻌﻮﺩ‪ ‬ﻟﺘﺜﻴﺮ‪ ‬ﺍﻟﻤﻮﺿﻮﻉ‪ ‬ﻣﻦ‪ ‬ﻣﻨﻄﻠﻖ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺍﻟﺜﺎﺑﺖ‪ ‬ﻭﺍﻹﺷﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴﺔ‪ .. ‬ﻭﺍﻟﻴﻘﻴﻦ‬ ‫ﺍﻹﻟﻬﻲ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻻ‪ ‬ﻳﺘﺰﻟﺰﻝ‪.‬‬ ‫ﺟﺎء‪ ‬ﻛﺘﺎﺑﻨﺎ‪ ‬ﻣﺮﺓ‪ ‬ﺃﺧﺮﻯ‪ .. ‬ﻓﻲ‪ ‬ﻣﻴﻌﺎﺩﻩ‪..‬‬ ‫ﻭﻣﺮﺣﺒﺎ‪ ‬ﻣﺮﺓ ﺃﺧﺮﻯ‪ ‬ﺑﺎﻟﺤﻮﺍﺭ‪ ‬ﺍﻟﻬﺎﺩﺉ‪ ‬ﺍﻟﺒﻨﺎء‪.‬‬

‫ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪-1‬ﻟﻢ‪ ‬ﻳﻠـﺪ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻮﻟـﺪ‬ ‫ﺻﺪﻳﻘﻲ‪ ‬ﺭﺟﻞ‪ ‬ﻳﺤﺐ‪ ‬ﺍﻟﺠﺪﻝ ﻭﻳﻬﻮﻯ‪ ‬ﺍﻟﻜﻼﻡ‪ ..‬ﻭﻫﻮ‪ ‬ﻳﻌﺘﻘﺪ‪ ‬ﺃﻧﻨﺎ‪ – ‬ﻧﺤﻦ‪ ‬ﺍﻟﻤﺆﻣﻨﻴﻦ‪ ‬ﺍﻟﺴﺬﺝ‪ ‬‬ ‫–‪ ‬ﻧﻘﺘﺎﺕ‪ ‬ﺑﺎﻷﻭﻫﺎﻡ‪ ‬ﻭﻧﻀﺤﻚ‪ ‬ﻋﻠﻰ ﺃﻧﻔﺴﻨﺎ‪ ‬ﺑﺎﻟﺠﻨﺔ‪ ‬ﻭﺍﻟﺤﻮﺭ‪ ‬ﺍﻟﻌﻴﻦ‪ ‬ﻭﺗﻔﻮﺗﻨﺎ‪ ‬ﻟﺬﺍﺕ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬‬ ‫ﻭﻣﻔﺎﺗﻨﻬﺎ‪ .. ‬ﻭﺻﺪﻳﻘﻲ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﻤﻨﺎﺳﺒﺔ ﺗﺨﺮﺝ‪ ‬ﻓﻲ‪ ‬ﻓﺮﻧﺴﺎ‪ ‬ﻭﺣﺼﻞ‪ ‬ﻋﻠﻰ‪ ‬ﺩﻛﺘﻮﺭﺍﻩ‪.. ‬‬ ‫ﻭﻋﺎﺵ‪ ‬ﻣﻊ‪ ‬ﺍﻟﻬﻴﺒﺰ‪ ‬ﻭﺃﺻﺒﺢ‪ ‬ﻳﻨﻜﺮ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪.‬‬ ‫ﻗﺎﻝ ﻟﻲ‪ ‬ﺳﺎﺧﺮﺍ‪: ‬‬ ‫ﺃﻧﺘﻢ‪ ‬ﺗﻘﻮﻟﻮﻥ‪ : ‬ﺇﻥ‪ ‬ﺍﷲ‪ ‬ﻣﻮﺟﻮﺩ‪ .. ‬ﻭﻋﻤﺪﺓ‪ ‬ﺑﺮﺍﻫﻴﻨﻜﻢ‪ ‬ﻫﻮ‪ ‬ﻗﺎﻧﻮﻥ‪ " ‬ﺍﻟﺴﺒﺒﻴﺔ "ﺍﻟﺬﻱ‪ ‬ﻳﻨﺺ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﻟﻜﻞ‪ ‬ﺻﻨﻌﺔ‪ ‬ﺻﺎﻧﻌﺎ‪ .. ‬ﻭﻟﻜﻞ‪ ‬ﺧﻠﻖ‪ ‬ﺧﺎﻟﻘﺎ‪ .. ‬ﻭﻟﻜﻞ‪ ‬ﻭﺟﻮﺩ‪ ‬ﻣﻮﺟﺪﺍ‪ .. ‬ﺍﻟﻨﺴﻴﺞ ﻳﺪﻝ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﺍﻟﻨﺴ‪ ‬ﺎﺝ‪ .. ‬ﻭﺍﻟﺮﺳﻢ‪ ‬ﻳﺪﻝ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺮﺳ‪ ‬ﺎﻡ‪ .. ‬ﻭﺍﻟﻨﻘﺶ‪ ‬ﻳﺪﻝ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﻘ‪ ‬ﺎﺵ‪ .. ‬ﻭﺍﻟﻜﻮﻥ‬ ‫ﺑﻬﺬﺍ‪ ‬ﺍﻟﻤﻨﻄﻖ‪ ‬ﺃﺑﻠﻎ‪ ‬ﺩﻟﻴﻞ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻹﻟﻪ‪ ‬ﺍﻟﻘﺪﻳﺮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺧﻠﻘﻪ‪..‬‬ ‫ﺻﺪ‪ ‬ﻗﻨﺎ‪ ‬ﻭﺁﻣﻨ‪ ‬ﺎ‪ ‬ﺑﻬﺬﺍ‪ ‬ﺍﻟﺨﺎﻟﻖ ‪ ..‬ﺃﻻ‪ ‬ﻳﺤﻖ‪ ‬ﻟﻨﺎ‪ ‬ﺑﻨﻔﺲ‪ ‬ﺍﻟﻤﻨﻄﻖ‪ ‬ﺃﻥ‪ ‬ﻧﺴﺄﻝ‪ .. ‬ﻭﻣﻦ‪ ‬ﺧﻠﻖ‪ ‬‬ ‫ﺍﻟﺨﺎﻟﻖ‪ .. ‬ﻣﻦ‪ ‬ﺧﻠﻖ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺬﻱ ﺗﺤﺪﺛﻮﻧﻨﺎ‪ ‬ﻋﻨﻪ‪ .. ‬ﺃﻻ‪ ‬ﺗﻘﻮﺩﻧﺎ‪ ‬ﻧﻔﺲ‪ ‬ﺍﺳﺘﺪﻻﻻﺗﻜﻢ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﻫﺬﺍ‪ .. ‬ﻭﺗﺒﻌﺎ‪ ‬ﻟﻨﻔﺲ‪ ‬ﻗﺎﻧﻮﻥ‪ ‬ﺍﻟﺴﺒﺒﻴﺔ ‪ ..‬ﻣﺎ‪ ‬ﺭﺃﻳﻜﻢ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﻄﺐ‪ ‬ﺩﺍﻡ‪ ‬ﻓﻀﻠﻜﻢ‪ ‬؟‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﻘﻮﻝ‪ ‬ﻟﻪ‪ : ‬ﺳﺆﺍﻟﻚ‪ ‬ﻓﺎﺳﺪ‪ .. ‬ﻭﻻ‪ ‬ﻣﻄﺐ ﻭﻻ‪ ‬ﺣﺎﺟﺔ‪ ‬ﻓﺄﻧﺖ‪ ‬ﺗﺴﻠ‪ ‬ﻢ‪ ‬ﺑﺄﻥ‪ ‬ﺍﷲ‪ ‬ﺧﺎﻟﻖ‪ ‬‬ ‫ﺛﻢ‪ ‬ﺗﻘﻮﻝ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺧﻠﻘﻪ‪ ‬؟! ﻓﺘﺠﻌﻞ‪ ‬ﻣﻨﻪ‪ ‬ﺧﺎﻟﻘﺎ‪ ‬ﻭﻣﺨﻠﻮﻗﺎ‪ ‬ﻓﻲ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﺠﻤﻠﺔ‪ ‬ﻭﻫﺬﺍ‪ ‬ﺗﻨﺎﻗﺾ‪..‬‬ ‫ﻭﺍﻟﻮﺟﻪ‪ ‬ﺍﻵﺧﺮ‪ ‬ﻟﻔﺴﺎﺩ‪ ‬ﺍﻟﺴﺆﺍﻝ‪ ‬ﺃﻧﻚ‪ ‬ﺗﺘﺼﻮﺭ‪ ‬ﺧﻀﻮﻉ‪ ‬ﺍﻟﺨﺎﻟﻖ ﻟﻘﻮﺍﻧﻴﻦ‪ ‬ﻣﺨﻠﻮﻗﺎﺗﻪ‪.. ‬‬ ‫ﻓﺎﻟﺴﺒﺒﻴﺔ‪ ‬ﻗﺎﻧﻮﻧﻨﺎ‪ ‬ﻧﺤﻦ‪ ‬ﺃﺑﻨﺎء‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪.‬‬ ‫ﻭﺍﷲ‪ ‬ﺍﻟﺬﻱ ﺧﻠﻖ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪ ‬ﻫﻮ‪ ‬ﺑﺎﻟﻀﺮﻭﺭﺓ‪ ‬ﻓﻮﻕ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪ ‬ﻭﻻ‪ ‬ﻳﺼﺢ‪ ‬ﻟﻨﺎ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻧﺘﺼﻮﺭﻩ‪ ‬ﻣﻘﻴﺪﺍ‪ ‬ﺑﺎﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪ .. ‬ﻭﻻ‪ ‬ﺑﻘﻮﺍﻧﻴﻦ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺍﷲ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺧﻠﻖ‪ ‬ﻗﺎﻧﻮﻥ ﺍﻟﺴﺒﺒﻴﺔ‪ .. ‬ﻓﻼ‪ ‬ﻳﺠﻮﺯ‪ ‬ﺃﻥ‪ ‬ﻧﺘﺼﻮﺭﻩ‪ ‬ﺧﺎﺿﻌﺎ‪ ‬ﻟﻘﺎﻧﻮﻥ‪ ‬ﺍﻟﺴﺒﺒﻴﺔ‪ ‬‬ ‫ﺍﻟﺬﻱ‪ ‬ﺧﻠﻘﻪ‪.‬‬ ‫ﻭﺃﻧﺖ‪ ‬ﺑﻬﺬﻩ ﺍﻟﺴﻔﺴﻄﺔ‪ ‬ﺃﺷﺒﻪ‪ ‬ﺑﺎﻟﻌﺮﺍﺋﺲ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺘﺤﺮﻙ‪ ‬ﺑﺰﻣﺒﻠﻚ‪ .. ‬ﻭﺗﺘﺼﻮﺭ‪ ‬ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬‬ ‫ﺍﻟﺬﻱ‪ ‬ﺻﻨﻌﻬﺎ‪ ‬ﻻ‪ ‬ﺑﺪ‪ ‬ﻫﻮ ﺍﻵﺧﺮ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﺑﺰﻣﺒﻠﻚ‪ .. ‬ﻓﺈﺫﺍ‪ ‬ﻗﻠﻨﺎ‪ ‬ﻟﻬﺎ‪ ‬ﺑﻞ‪ ‬ﻫﻮ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﻣﻦ‪ ‬ﺗﻠﻘﺎء‪ ‬‬ ‫ﻧﻔﺴﻪ‪ .. ‬ﻗﺎﻟﺖ‪ : ‬ﻣﺴﺘﺤﻴﻞ ﺃﻥ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﺷﻲء‪ ‬ﻣﻦ‪ ‬ﺗﻠﻘﺎء‪ ‬ﻧﻔﺴﻪ‪ .. ‬ﺇﻧﻲ‪ ‬ﺃﺭﻯ‪ ‬ﻓﻲ‪ ‬‬ ‫ﻋﺎﻟﻤﻲ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﺑﺰﻣﺒﻠﻚ‪.‬‬ ‫ﻭﺃﻧﺖ ﺑﺎﻟﻤﺜﻞ‪ ‬ﻻ‪ ‬ﺗﺘﺼﻮﺭ‪ ‬ﺃﻥ‪ ‬ﺍﷲ‪ ‬ﻣﻮﺟﻮﺩ‪ ‬ﺑﺬﺍﺗﻪ‪ ‬ﺑﺪﻭﻥ‪ ‬ﻣﻮﺟﺪ‪ .. ‬ﻟﻤﺠﺮﺩ‪ ‬ﺃﻧﻚ‪ ‬ﺗﺮﻯ‪ ‬ﻛﻞ‪ ‬‬ ‫ﺷﻲء‪ ‬ﺣﻮﻟﻚ‪ ‬ﻓﻲ ﺣﺎﺟﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻣﻮﺟﺪ‪.‬‬ ‫ﻭﺃﻧﺖ‪ ‬ﻛﻤﻦ‪ ‬ﻳﻈﻦ‪ ‬ﺃﻥ‪ ‬ﺍﷲ‪ ‬ﻣﺤﺘﺎﺝ‪ ‬ﺇﻟﻰ‪ ‬ﺑﺮﺍﺷﻮﺕ‪ ‬ﻟﻴﻨﺰﻝ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺒﺸﺮ‪ ‬ﻭﻣﺤﺘﺎﺝ ﺇﻟﻰ‪ ‬‬ ‫ﺃﺗﻮﺑﻴﺲ‪ ‬ﺳﺮﻳﻊ‪ ‬ﻟﻴﺼﻞ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻧﺒﻴﺎﺋﻪ‪ ..‬ﺳﺒﺤﺎﻧﻪ‪ ‬ﻭﺗﻌﺎﻟﻰ‪ ‬ﻋﻦ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻷﻭﺻﺎﻑ‪ ‬ﻋﻠﻮ‪ ‬ﺍ‪ ‬ﻛﺒﻴﺮﺍ‪.. ‬‬ ‫"ﻭﻋﻤﺎﻧﻮﻳﻞ‪ ‬ﻛﺎﻧﺖ" ﺍﻟﻔﻴﻠﺴﻮﻑ‪ ‬ﺍﻷﻟﻤﺎﻧﻲ‪ ‬ﻓﻲ‪ ‬ﻛﺘﺎﺑﻪ‪" ‬ﻧﻘﺪ‪ ‬ﺍﻟﻌﻘﻞ‪ ‬ﺍﻟﺨﺎﻟﺺ" ﺃﺩﺭﻙ‪ ‬ﺃﻥ‬ ‫ﺍﻟﻌﻘﻞ‪ ‬ﻻ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﻳﺤﻴﻂ‪ ‬ﺑﻜﻨﻪ‪ ‬ﺍﻷﺷﻴﺎء‪ ‬ﻭﺃﻧﻪ‪ ‬ﻣ‪ ‬ﻬﻴ‪ ‬ﺄ‪ ‬ﺑﻄﺒﻴﻌﺘﻪ‪ ‬ﻹﺩﺭﺍﻙ‪ ‬ﺍﻟﺠﺰﺋﻴﺎﺕ‬ ‫ﻭﺍﻟﻈﻮﺍﻫﺮ‪ ‬ﻓﻘﻂ‪ .. ‬ﻓﻲ‪ ‬ﺣﻴﻦ‪ ‬ﺃﻧﻪ‪ ‬ﻋﺎﺟﺰ‪ ‬ﻋﻦ‪ ‬ﺇﺩﺭﺍﻙ‪ ‬ﺍﻟﻤﺎﻫﻴﺎﺕ‪ ‬ﺍﻟﻤﺠﺮﺩﺓ‪ ‬ﻣﺜﻞ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬‬ ‫ﺍﻹﻟﻬﻲ ‪ ..‬ﻭﺇﻧﻤﺎ‪ ‬ﻋﺮﻓﻨﺎ‪ ‬ﺍﷲ‪ ‬ﺑﺎﻟﻀﻤﻴﺮ‪ ‬ﻭﻟﻴﺲ‪ ‬ﺑﺎﻟﻌﻘﻞ‪ .. ‬ﺷﻮﻗﻨﺎ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻛﺎﻥ‪ ‬ﺩﻟﻴﻠﻨﺎ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ ﺍﻟﻌﺎﺩﻝ‪ .. ‬ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﻇﻤﺄﻧﺎ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻤﺎء‪ ‬ﻫﻮ‪ ‬ﺩﻟﻴﻠﻨﺎ‪ ‬ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ‪ ‬ﺍﻟﻤﺎء‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﺃﺭﺳﻄﻮ ﻓﻘﺪ‪ ‬ﺍﺳﺘﻄﺮﺩ‪ ‬ﻓﻲ‪ ‬ﺗﺴﻠﺴﻞ‪ ‬ﺍﻷﺳﺒﺎﺏ‪ ‬ﻗﺎﺋﻼ‪ : ‬ﺇﻥ‪ ‬ﺍﻟﻜﺮﺳﻲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﺸﺐ‪ ‬‬ ‫ﻭﺍﻟﺨﺸﺐ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺸﺠﺮﺓ ‪ ..‬ﻭﺍﻟﺸﺠﺮﺓ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺒﺬﺭﺓ‪ .. ‬ﻭﺍﻟﺒﺬﺭﺓ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺰﺍﺭﻉ‪ .. ‬ﻭﺍﺿﻄﺮ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﺍﻟﻘﻮﻝ‪ ‬ﺑﺄﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻻﺳﺘﻄﺮﺍﺩ ﺍﻟﻤﺘﺴﻠﺴﻞ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﻣﻦ‪ ‬ﺍﻟﻼﻧﻬﺎﺋﻲ‪ ‬ﻻﺑﺪ‪ ‬ﺃﻥ‪ ‬ﻳﻨﺘﻬﻲ‪ ‬ﺑﻨﺎ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﺒﺪء‪ ‬ﺍﻷﻭﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺳﺒﺐ‪ ‬ﻓﻲ‪ ‬ﻏﻴﺮ‪ ‬ﺣﺎﺟﺔ ﺇﻟﻰ‪ ‬ﺳﺒﺐ‪ .. ‬ﺳﺒﺐ‪ ‬ﺃﻭﻝ‪ ‬ﺃﻭ‪ ‬ﻣﺤﺮﻙ‪ ‬ﺃﻭﻝ‪ ‬ﻓﻲ‪ ‬‬ ‫ﻏﻴﺮ‪ ‬ﺣﺎﺟﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻣﻦ‪ ‬ﻳﺤﺮﻛﻪ‪ .. ‬ﺧﺎﻟﻖ‪ ‬ﻓﻲ‪ ‬ﻏﻴﺮ‪ ‬ﺣﺎﺟﺔ‪ ‬ﺇﻟﻰ ﺧﺎﻟﻖ‪ .. ‬ﻭﻫﻮ‪ ‬ﻧﻔﺲ‪ ‬ﻣﺎ‪ ‬‬ ‫ﻧﻘﻮﻟﻪ‪ ‬ﻋﻦ‪ ‬ﺍﷲ‪..‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺃﻣﺎ‪ ‬ﺍﺑﻦ‪ ‬ﻋﺮﺑﻲ‪ ‬ﻓﻜﺎﻥ‪ ‬ﺭﺩﻩ‪ ‬ﻋﻠﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺴﺆﺍﻝ" ﺳﺆﺍﻝ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺧﻠﻖ‪ ‬ﺍﻟﺨﺎﻟﻖ"‪ ..‬ﺑﺄﻧﻪ‪ ‬ﺳﺆﺍﻝ‪ ‬‬ ‫ﻻ‪ ‬ﻳﺮﺩ‪ ‬ﺇﻻ‪ ‬ﻋﻠﻰ‪ ‬ﻋﻘﻞ‪ ‬ﻓﺎﺳﺪ ‪ ..‬ﻓﺎﷲ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺒﺮﻫﻦ ﻋﻠﻰ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﻭﻻ‪ ‬ﻳﺼﺢ‪ ‬ﺃﻥ‪ ‬ﻧﺘﺨﺬ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺑﺮﻫﺎﻧﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﷲ‪ ..‬ﺗﻤﺎﻣﺎ‪ ‬ﻛﻤﺎ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺍﻟﻨﻮﺭ ﻳﺒﺮﻫﻦ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﻬﺎﺭ‪.. ‬‬ ‫ﻭﻧﻌﻜﺲ‪ ‬ﺍﻵﻳﺔ‪ ‬ﻟﻮ‪ ‬ﻗﻠﻨﺎ‪ ‬ﺇﻥ‪ ‬ﺍﻟﻨﻬﺎﺭ‪ ‬ﻳﺒﺮﻫﻦ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﻮﺭ‪..‬‬ ‫ﻳﻘﻮﻝ ﺍﷲ‪ ‬ﻓﻲ‪ ‬ﺣﺪﻳﺚ‪ ‬ﻗﺪﺳﻲ‪:‬‬ ‫“ ﺃﻧﺎ‪ ‬ﻳ‪ ‬ﺴﺘﺪﻝ‪ ‬ﺑﻲ‪ .. ‬ﺃﻧﺎ‪ ‬ﻻ‪ ‬ﻳ‪ ‬ﺴﺘﺪﻝ‪ ‬ﻋﻠﻲ‪“ .. ‬‬ ‫ﻓﺎﷲ‪ ‬ﻫﻮ ﺍﻟﺪﻟﻴﻞ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻻ‪ ‬ﻳﺤﺘﺎﺝ‪ ‬ﺇﻟﻰ‪ ‬ﺩﻟﻴﻞ‪ .. ‬ﻷﻧﻪ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺤﻖ‪ ‬ﺍﻟﻮﺍﺿﺢ‪ ‬ﺑﺬﺍﺗﻪ‪ .. ‬ﻭﻫﻮ‪ ‬‬ ‫ﺍﻟﺤﺠﺔ‪ ‬ﻋﻠﻰ‪ ‬ﻛﻞ ﺷﻲء‪ .. ‬ﺍﷲ‪ ‬ﻇﺎﻫﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻨﻈﺎﻡ‪ ‬ﻭﺍﻟﺪﻗﺔ‪ ‬ﻭﺍﻟﺠﻤﺎﻝ‪ ‬ﻭﺍﻹﺣﻜﺎﻡ‪ .. ‬ﻓﻲ‪ ‬‬ ‫ﻭﺭﻗﺔ‪ ‬ﺍﻟﺸﺠﺮ‪ .. ‬ﻓﻲ‪ ‬ﺭﻳﺸﺔ ﺍﻟﻄﺎﻭﻭﺱ‪ .. ‬ﻓﻲ‪ ‬ﺟﻨﺎﺡ‪ ‬ﺍﻟﻔﺮﺍﺵ‪ .. ‬ﻓﻲ‪ ‬ﻋﻄﺮ‪ ‬ﺍﻟﻮﺭﺩ‪ .. ‬ﻓﻲ‪ ‬‬ ‫ﺻﺪﺡ‪ ‬ﺍﻟﺒﻠﺒﻞ‪ .. ‬ﻓﻲ‪ ‬ﺗﺮﺍﺑﻂ‪ ‬ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﻜﻮﺍﻛﺐ‪ ..‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻘﺼﻴﺪ‪ ‬ﺍﻟﺴﻴﻤﻔﻮﻧﻲ‪ ‬ﺍﻟﺬﻱ‪ ‬‬ ‫ﺍﺳﻤﻪ‪ ‬ﺍﻟﻜﻮﻥ ‪..‬‬ ‫ﻟﻮ‪ ‬ﻗﻠﻨﺎ‪ ‬ﺇﻥ‪ ‬ﻛﻞ‪ ‬ﻫﺬﺍ‪ ‬ﺟﺎء ﻣﺼﺎﺩﻓﺔ‪ .. ‬ﻟﻜﻨﺎ‪ ‬ﻛﻤﻦ‪ ‬ﻳﺘﺼﻮﺭ‪ ‬ﺃﻥ‪ ‬ﺇﻟﻘﺎء‪ ‬ﺣﺮﻭﻑ‪ ‬ﻣﻄﺒﻌﺔ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﻬﻮﺍء‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻳﺆﺩﻱ‪ ‬ﺇﻟﻰ‪ ‬ﺗﺠﻤﻌﻬﺎ ﺗﻠﻘﺎﺋﻴﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺷﻜﻞ‪ ‬ﻗﺼﻴﺪﺓ‪ ‬ﺷﻌﺮ‪ ‬ﻟﺸﻜﺴﺒﻴﺮ‪ ‬‬ ‫ﺑﺪﻭﻥ‪ ‬ﺷﺎﻋﺮ‪ ‬ﻭﺑﺪﻭﻥ‪ ‬ﻣﺆﻟﻒ‪.‬‬ ‫ﻭﺍﻟﻘﺮﺁﻥ‪ ‬ﻳﻐﻨﻴﻨﺎ ﻋﻦ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺠﺎﺩﻻﺕ‪ ‬ﺑﻜﻠﻤﺎﺕ‪ ‬ﻗﻠﻴﻠﺔ‪ ‬ﻭﺑﻠﻴﻐﺔ‪ ‬ﻓﻴﻘﻮﻝ‪ ‬ﺑﻮﺿﻮﺡ‪ ‬ﻗﺎﻃﻊ‪ ‬ﻭﺩﻭﻥ‪ ‬‬ ‫ﺗﻔﻠﺴﻒ‪:‬‬ ‫{ﻗ‪ ‬ﻞ‪ ‬ﻫ‪ ‬ﻮ‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﺃ‪ ‬ﺣ‪ ‬ﺪ‪ . ‬ﺍﷲ‪ ‬ﺍﻟﺼﻤﺪ‪ . ‬ﻟﻢ‪ ‬ﻳﻠﺪ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻮﻟﺪ‪ . ‬ﻭﻟﻢ‪ ‬ﻳﻜﻦ‪ ‬ﻟﻪ‪ ‬ﻛﻔﻮﺍ‪ ‬ﺃﺣﺪ{ ﺳﻮﺭﺓ‬ ‫ﺍﻹﺧﻼﺹ‪1:‬‬ ‫ﻭﻳﺴﺄﻟﻨﺎ‪ ‬ﺻﺎﺣﺒﻨﺎ‪ ‬ﺳﺎﺧﺮﺍ‪ : ‬ﻭﻟﻤﺎﺫﺍ‪ ‬ﺗﻘﻮﻟﻮﻥ‪ ‬ﺇﻥ‪ ‬ﺍﷲ‪ ‬ﻭﺍﺣﺪ‪.. ‬؟‪ ‬ﻟﻤﺎﺫﺍ‪ ‬ﻻ ﻳﻜﻮﻥ‪ ‬ﺍﻵﻟﻬﺔ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻣﺘﻌﺪﺩﻳﻦ‪.. ‬؟‪ ‬ﻳﺘﻮﺯﻋﻮﻥ‪ ‬ﺑﻴﻨﻬﻢ‪ ‬ﺍﻻﺧﺘﺼﺎﺻﺎﺕ‪ ‬؟‬ ‫ﻭﺳﻮﻑ‪ ‬ﻧﺮﺩ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺑﺎﻟﻤﻨﻄﻖ ﺍﻟﺬﻱ‪ ‬ﻳﻌﺘﺮﻑ‪ ‬ﺑﻪ‪ .. ‬ﺑﺎﻟﻌﻠﻢ‪ ‬ﻭﻟﻴﺲ‪ ‬ﺑﺎﻟﻘﺮﺁﻥ ‪..‬‬ ‫ﺳﻮﻑ‪ ‬ﻧﻘﻮﻝ‪ ‬ﻟﻪ‪ ‬ﺇﻥ‪ ‬ﺍﻟﺨﺎﻟﻖ‪ ‬ﻭﺍﺣﺪ‪ ٬ ‬ﻷﻥ ﺍﻟﻜﻮﻥ‪ ‬ﻛﻠﻪ‪ ‬ﻣﺒﻨﻲ‪ ‬ﻣﻦ‪ ‬ﺧﺎﻣﺔ‪ ‬ﻭﺍﺣﺪﺓ‪ ‬ﻭﺑﺨﻄﺔ‪ ‬‬ ‫ﻭﺍﺣﺪﺓ‪ .. ‬ﻓﻤﻦ‪ ‬ﺍﻷﻳﺪﺭﻭﺟﻴﻦ‪ ‬ﺗﺄﻟﻔﺖ‪ ‬ﺍﻟﻌﻨﺎﺻﺮ‪ ‬ﺍﻻﺛﻨﺎﻥ ﻭﺍﻟﺘﺴﻌﻮﻥ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻓﻲ‪ ‬ﺟﺪﻭﻝ‪ ‬‬ ‫"ﻣﻨﺪﻟﻴﻒ" ﺑﻨﻔﺲ‪ ‬ﺍﻟﻄﺮﻳﻘﺔ‪" .. ‬ﺑﺎﻻﺩﻣﺎﺝ" ﻭﺇﻃﻼﻕ‪ ‬ﺍﻟﻄﺎﻗﺔ‪ ‬ﺍﻟﺬﺭﻳﺔ ﺍﻟﺘﻲ‪ ‬ﺗﺘﺄﺟﺞ‪ ‬ﺑﻬﺎ‪ ‬‬ ‫ﺍﻟﻨﺠﻮﻡ‪ ‬ﻭﺗﺸﺘﻌﻞ‪ ‬ﺍﻟﺸﻤﻮﺱ‪ ‬ﻓﻲ‪ ‬ﻓﻀﺎء‪ ‬ﺍﻟﻜﻮﻥ‪.‬‬ ‫ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺤﻴﺎﺓ‪ ‬ﻛﻠﻬﺎ‪ ‬ﺑﻨﻴﺖ ﻣﻦ‪ ‬ﻣﺮﻛﺒﺎﺕ‪ ‬ﺍﻟﻜﺮﺑﻮﻥ‪" ‬ﺟﻤﻴﻊ‪ ‬ﺻﻨﻮﻑ‪ ‬ﺍﻟﺤﻴﺎﺓ‪ ‬ﺗﺘﻔﺤﻢ‪ ‬‬ ‫ﺑﺎﻻﺣﺘﺮﺍﻕ" ﻭﻋﻠﻰ‪ ‬ﻣﻘﺘﻀﻰ‪ ‬ﺧﻄﺔ‪ ‬ﺗﺸﺮﻳﺤﻴﺔ ﻭﺍﺣﺪﺓ‪ .. ‬ﺗﺸﺮﻳﺢ‪ ‬ﺍﻟﻀﻔﺪﻋﺔ‪ ٬ ‬ﻭﺍﻷﺭﻧﺐ‪ ٬ ‬‬ ‫ﻭﺍﻟﺤﻤﺎﻣﺔ‪ ٬ ‬ﻭﺍﻟﺘﻤﺴﺎﺡ‪ ٬ ‬ﻭﺍﻟﺰﺭﺍﻓﺔ‪ ٬ ‬ﻭﺍﻟﺤﻮﺕ‪ ٬ ‬ﻳﻜﺸﻒ‪ ‬ﻋﻦ‪ ‬ﺧﻄﺔ‪ ‬ﺗﺸﺮﻳﺤﻴﺔ‪ ‬ﻭﺍﺣﺪﺓ‪ ٬ ‬‬ ‫ﻧﻔﺲ‪ ‬ﺍﻟﺸﺮﺍﻳﻴﻦ‪ ‬ﻭﺍﻷﻭﺭﺩﺓ‪ ‬ﻭﻏﺮﻓﺎﺕ‪ ‬ﺍﻟﻘﻠﺐ‪ ٬ ‬ﻭﻧﻔﺲ‪ ‬ﺍﻟﻌﻈﺎﻡ‪ ٬ ‬ﻛﻞ‪ ‬ﻋﻈﻤﺔ‪ ‬ﻟﻬﺎ‪ ‬ﻧﻈﻴﺮﺗﻬﺎ‪ ‬‬ ‫‪ ..‬ﺍﻟﺠﻨﺎﺡ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﻤﺎﻣﺔ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﺭﺍﻉ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻀﻔﺪﻋﺔ‪ .. ‬ﻧﻔﺲ‪ ‬ﺍﻟﻌﻈﺎﻡ‪ ‬ﻣﻊ ﺗﺤﻮﺭ‪ ‬ﻃﻔﻴﻒ‪ ‬‬ ‫‪..‬ﻭﺍﻟﻌﻨﻖ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﺭﺍﻓﺔ‪ ‬ﻋﻠﻰ‪ ‬ﻃﻮﻟﻪ‪ ‬ﻧﺠﺪ‪ ‬ﻓﻴﻪ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﻔﻘﺮﺍﺕ‪ ‬ﺍﻟﺴﺒﻊ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺠﺪﻫﺎ‪ ‬ﻓﻲ‬ ‫ﻋﻨﻖ‪ ‬ﺍﻟﻘﻨﻔﺬ‪ .. ‬ﻭﺍﻟﺠﻬﺎﺯ‪ ‬ﺍﻟﻌﺼﺒﻲ‪ ‬ﻫﻮ‪ ‬ﻫﻮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺠﻤﻴﻊ‪ ٬ ‬ﻳﺘﺄﻟﻒ‪ ‬ﻣﻦ‪ ‬ﻣﺦ‪ ‬ﻭﺣﺒﻞ‪ ‬ﺷﻮﻛﻲ‪ ‬‬ ‫ﻭﺃﻋﺼﺎﺏ‪ ‬ﺣﺲ ﻭﺃﻋﺼﺎﺏ‪ ‬ﺣﺮﻛﺔ‪ .. ‬ﻭﺍﻟﺠﻬﺎﺯ‪ ‬ﺍﻟﻬﻀﻤﻲ‪ ‬ﻣﻦ‪ ‬ﻣﻌﺪﺓ‪ ‬ﻭﺍﺛﻨﻲ‪ ‬ﻋﺸﺮ‪ ٬ ‬ﻭﺃﻣﻌﺎء‪ ‬‬ ‫ﺩﻗﻴﻘﺔ‪ ‬ﻭﺃﻣﻌﺎء‪ ‬ﻏﻠﻴﻈﺔ ﻭﺍﻟﺠﻬﺎﺯ‪ ‬ﺍﻟﺘﻨﺎﺳﻠﻲ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﻤﺒﻴﺾ‪ ‬ﻭﺍﻟﺮﺣﻢ‪ ‬ﻭﺍﻟﺨﺼﻴﺔ‪ ‬ﻭﻗﻨﻮﺍﺗﻬﺎ‪.. ‬‬ ‫ﻭﺍﻟﺠﻬﺎﺯ‪ ‬ﺍﻟﺒﻮﻟﻲ‪ ‬ﺍﻟﻜﻠﻴﺔ ﻭﺍﻟﺤﺎﻟﺐ‪ ٬ ‬ﻭﺣﻮﻳﺼﻠﺔ‪ ‬ﺍﻟﺒﻮﻝ‪ .. ‬ﺛﻢ‪ ‬ﺍﻟﻮﺣﺪﺓ‪ ‬ﺍﻟﺘﺸﺮﻳﺤﻴﺔ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﺠﻤﻴﻊ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺨﻠﻴﺔ‪ .. ‬ﻭﻫﻲ‪ ‬ﻓﻲ ﺍﻟﻨﺒﺎﺕ‪ ‬ﻛﻤﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﻴﻮﺍﻥ‪ ‬ﻛﻤﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ٬‬ﺑﻨﻔﺲ‪ ‬‬ ‫ﺍﻟﻤﻮﺍﺻﻔﺎﺕ‪ ٬‬ﺗﺘﻨﻔﺲ‪ ‬ﻭﺗﺘﻜﺎﺛﺮ‪ ‬ﻭﺗﻤﻮﺕ‪ ‬ﻭﺗﻮﻟﺪ ﺑﻨﻔﺲ‪ ‬ﺍﻟﻄﺮﻳﻘﺔ‪..‬‬ ‫ﻓﺄﻳﺔ‪ ‬ﻏﺮﺍﺑﺔ‪ ‬ﺑﻌﺪ‪ ‬ﻫﺬﺍ‪ ‬ﺃﻥ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺍﻟﺨﺎﻟﻖ‪ ‬ﻭﺍﺣﺪ‪ ‬؟‪ .. ‬ﺃﻻ‪ ‬ﺗﺪﻝ‪ ‬ﻋﻠﻰ ﺫﻟﻚ‪ ‬ﻭﺣﺪﺓ‪ ‬‬ ‫ﺍﻷﺳﺎﻟﻴﺐ‪.‬‬ ‫ﻭﻟﻤﺎﺫﺍ‪ ‬ﻳﺘﻌﺪﺩ‪ ‬ﺍﻟﻜﺎﻣﻞ‪.. ‬؟‪ ‬ﻭﻫﻞ‪ ‬ﺑﻪ‪ ‬ﻧﻘﺺ‪ ‬ﻟﻴﺤﺘﺎﺝ‪ ‬ﺇﻟﻰ‪ ‬ﻣﻦ‪ ‬ﻳﻜﻤﻠﻪ‪ ‬؟ ‪ ..‬ﺇﻧﻤﺎ‪ ‬ﻳﺘﻌﺪﺩ‪ ‬‬ ‫ﺍﻟﻨﺎﻗﺼﻮﻥ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻟﻮ‪ ‬ﺗﻌﺪﺩ‪ ‬ﺍﻵﻟﻬﺔ‪ ‬ﻻﺧﺘﻠﻔﻮﺍ‪ ٬ ‬ﻭﻟﺬﻫﺐ‪ ‬ﻛﻞ‪ ‬ﺇﻟﻪ‪ ‬ﺑﻤﺎ‪ ‬ﺧﻠﻖ‪ ٬ ‬ﻭﻟﻔﺴﺪﺕ‪ ‬ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ‬ﻭﺍﻷﺭﺽ‪ ‬‬ ‫‪ ,‬ﻭﺍﷲ‪ ‬ﻟﻪ‪ ‬ﺍﻟﻜﺒﺮﻳﺎء‪ ‬ﻭﺍﻟﺠﺒﺮﻭﺕ‪ ‬ﻭﻫﺬﻩ‪ ‬ﺻﻔﺎﺕ‪ ‬ﻻ‪ ‬ﺗﺤﺘﻤﻞ‪ ‬ﺍﻟﺸﺮﻛﺔ‪..‬‬ ‫ﻭﻳﺴﺨﺮ‪ ‬ﺻﺎﺣﺒﻨﺎ‪ ‬ﻣﻦ‪ ‬ﻣﻌﻨﻰ‪ ‬ﺍﻟﺮﺑﻮﺑﻴﺔ‪ ‬ﻛﻤﺎ‪ ‬ﻧﻔﻬﻤﻪ‪ .. ‬ﻭﻳﻘﻮﻝ‪ ‬ﺃﻟﻴﺲ‪ ‬ﻋﺠﻴﺒﺎ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﺮﺏ‬ ‫ﺍﻟﺬﻱ‪ ‬ﻳﺘﺪﺧﻞ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺻﻐﻴﺮﺓ‪ ‬ﻭﻛﺒﻴﺮﺓ‪ ٬ ‬ﻓﻴﺄﺧﺬ‪ ‬ﺑﻨﺎﺻﻴﺔ‪ ‬ﺍﻟﺪﺍﺑﺔ‪ ٬ ‬ﻭﻳﻮﺣﻲ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻨﺤﻞ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺗﺘﺨﺬ‪ ‬ﻣﻦ ﺍﻟﺠﺒﺎﻝ‪ ‬ﺑﻴﻮﺗﺎ‪ ٬ ‬ﻭﻣﺎ‪ ‬ﺗﺴﻘﻂ‪ ‬ﻣﻦ‪ ‬ﻭﺭﻗﺔ‪ ‬ﺇﻻ‪ ‬ﻳﻌﻠﻤﻬﺎ‪ ٬ ‬ﻭﻣﺎ‪ ‬ﺗﺨﺮﺝ‪ ‬ﻣﻦ‪ ‬ﺛﻤﺮﺍﺕ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺃﻛﻤﺎﻣﻬﺎ‪ ‬ﺇﻻ‪ ‬ﺃﺣﺼﺎﻫﺎ‪ ‬ﻋﺪﺩﺍ‪ ٬ ‬ﻭﻣﺎ‪ ‬ﺗﺤﻤﻞ‪ ‬ﻣﻦ‪ ‬ﺃﻧﺜﻰ‪ ‬ﻭﻻ‪ ‬ﺗﻀﻊ‪ ‬ﺇﻻ‪ ‬ﺑﻌﻠﻤﻪ‪ .. ‬ﻭﺇﺫﺍ‪ ‬ﻋﺜﺮﺕ‪ ‬‬ ‫ﻗﺪﻡ‪ ‬ﻓﻲ‪ ‬ﺣﻔﺮﺓ‪ ‬ﻓﻬﻮ ﺍﻟﺬﻱ‪ ‬ﺃﻋﺜﺮﻫﺎ‪ ..‬ﻭﺇﺫﺍ‪ ‬ﺳﻘﻄﺖ‪ ‬ﺫﺑﺎﺑﺔ‪ ‬ﻓﻲ‪ ‬ﻃﻌﺎﻡ‪ ‬ﻓﻬﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬‬ ‫ﺃﺳﻘﻄﻬﺎ‪ .. ‬ﻭﺇﺫﺍ‪ ‬ﺗﻌﻄﻠﺖ‪ ‬ﺍﻟﺤﺮﺍﺭﺓ‪ ‬ﻓﻲ ﺗﻠﻴﻔﻮﻥ‪ ‬ﻓﻬﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻋﻄﻠﻬﺎ‪ .. ‬ﻭﺇﺫﺍ‪ ‬ﺍﻣﺘﻨﻊ‪ ‬ﺍﻟﻤﻄﺮ‪ ‬‬ ‫ﻓﻬﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻣﻨﻌﻪ‪ ٬ ‬ﻭﺇﺫﺍ‪ ‬ﻫﻄﻞ‪ ‬ﻓﻬﻮ‪ ‬ﺍﻟﺬﻱ ﺃﻫﻄﻠﻪ‪ .. ‬ﺃﻻ‪ ‬ﺗﺸﻐﻠﻮﻥ‪ ‬ﺇﻟﻬﻜﻢ‪ ‬ﺑﺎﻟﻜﺜﻴﺮ‪ ‬ﺍﻟﺘﺎﻓﻪ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻷﻣﻮﺭ‪ ‬ﺑﻬﺬﺍ‪ ‬ﺍﻟﻔﻬﻢ‪..‬‬ ‫ﻭﻻ‪ ‬ﺃﻓﻬﻢ ﺃﻳﻜﻮﻥ‪ ‬ﺍﻟﺮﺏ‪ ‬ﻓﻲ‪ ‬ﻧﻈﺮ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﺃﺟﺪﺭ‪ ‬ﺑﺎﻟﺮﺑﻮﺑﻴﺔ‪ ‬ﻟﻮ‪ ‬ﺃﻧﻪ‪ ‬ﺃﻋﻔﻰ‪ ‬ﻧﻔﺴﻪ‪ ‬ﻣﻦ‪ ‬ﻫﺬﻩ‪ ‬‬ ‫ﺍﻟﻤﺴﺌﻮﻟﻴﺎﺕ‪ ‬ﻭﺃﺧﺬ ﺇﺟﺎﺯﺓ‪ ‬ﻭﺃﺩﺍﺭ‪ ‬ﻇﻬﺮﻩ‪ ‬ﻟﻠﻜﻮﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺧﻠﻘﻪ‪ ‬ﻭﺗﺮﻛﻪ‪ ‬ﻳﺄﻛﻞ‪ ‬ﺑﻌﻀﻪ‪ ‬ﺑﻌﻀﺎ‪! ‬‬ ‫ﻫﻞ‪ ‬ﺍﻟﺮﺏ‪ ‬ﺍﻟﺠﺪﻳﺮ‪ ‬ﻓﻲ ﻧﻈﺮﻩ‪ ‬ﻫﻮ‪ ‬ﺭﺏ‪ ‬ﻋﺎﻃﻞ‪ ‬ﻣﻐﻤﻰ‪ ‬ﻋﻠﻴﻪ‪ ‬ﻻ‪ ‬ﻳﺴﻤﻊ‪ ‬ﻭﻻ‪ ‬ﻳﺮﻯ‪ ‬ﻭﻻ‪ ‬‬ ‫ﻳﺴﺘﺠﻴﺐ‪ ‬ﻭﻻ‪ ‬ﻳﻌﺘﻨﻲ‪ ‬ﺑﻤﺨﻠﻮﻗﺎﺗﻪ‪ ‬؟‪ .. ‬ﺛﻢ ﻣﻦ‪ ‬ﺃﻳﻦ‪ ‬ﻟﻠﺴﺎﺋﻞ‪ ‬ﺑﺎﻟﻌﻠﻢ‪ ‬ﺑﺄﻥ‪ ‬ﻣﻮﺿﻮﻋﺎ‪ ‬ﻣﺎ‪ ‬‬ ‫ﺗﺎﻓﻪ‪ ‬ﻻ‪ ‬ﻳﺴﺘﺤﻖ‪ ‬ﺗﺪﺧﻞ‪ ‬ﺍﻹﻟﻪ‪ ٬‬ﻭﻣﻮﺿﻮﻋﺎ‪ ‬ﺁﺧﺮ‪ ‬ﻣﻬﻤﺎ‪ ‬ﻭﺧﻄﻴﺮ‪ ‬ﺍﻟﺸﺄﻥ‪ ‬؟‬ ‫ﺇﻥ‪ ‬ﺍﻟﺬﺑﺎﺑﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺒﺪﻭ‪ ‬ﺗﺎﻓﻬﺔ‪ ‬ﻓﻲ‪ ‬ﻧﻈﺮ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﻻ‪ ‬ﻳﻬﻢ‪ ‬ﻓﻲ‪ ‬ﻧﻈﺮﻩ‪ ‬ﺃﻥ‪ ‬ﺗﺴﻘﻂ ﻓﻲ‪ ‬‬ ‫ﺍﻟﻄﻌﺎﻡ‪ ‬ﺃﻭ‪ ‬ﻻ‪ ‬ﺗﺴﻘﻂ‪ ٬‬ﻫﺬﻩ‪ ‬ﺍﻟﺬﺑﺎﺑﺔ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﺗﻐﻴ‪ ‬ﺮ‪ ‬ﺍﻟﺘﺎﺭﻳﺦ‪ ‬ﺑﺴﻘﻮﻃﻬﺎ‪ ‬ﺍﻟﺘﺎﻓﻪ‪ ‬ﺫﻟﻚ ‪..‬‬ ‫ﻓﺈﻧﻬﺎ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﺗﻨﻘﻞ‪ ‬ﺍﻟﻜﻮﻟﻴﺮﺍ‪ ‬ﺇﻟﻰ‪ ‬ﺟﻴﺶ‪ ‬ﻭﺗﻜﺴﺐ‪ ‬ﻣﻌﺮﻛﺔ‪ ‬ﻟﻄﺮﻑ‪ ‬ﺁﺧﺮ‪ ٬‬ﺗﺘﻐﻴﺮ‪ ‬ﺑﻌﺪﻫﺎ‪ ‬‬ ‫ﻣﻮﺍﺯﻳﻦ ﺍﻟﺘﺎﺭﻳﺦ‪ ‬ﻛﻠﻪ‪.‬‬ ‫ﺃﻟﻢ‪ ‬ﺗﻘﺘﻞ‪ ‬ﺍﻹﺳﻜﻨﺪﺭ‪ ‬ﺍﻷﻛﺒﺮ‪ ‬ﺑﻌﻮﺿﺔ‪ ‬؟‬ ‫ﺇﻥ‪ ‬ﺃﺗﻔﻪ‪ ‬ﺍﻟﻤﻘﺪﻣﺎﺕ‪ ‬ﻣﻤﻜﻦ‪ ‬ﺃﻥ ﺗﺆﺩﻱ‪ ‬ﺇﻟﻰ‪ ‬ﺃﺧﻄﺮ‪ ‬ﺍﻟﻨﺘﺎﺋﺞ‪ .. ‬ﻭﺃﺧﻄﺮ‪ ‬ﺍﻟﻤﻘﺪﻣﺎﺕ‪ ‬ﻣﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺗﻨﺘﻬﻲ‪ ‬ﺇﻟﻰ‪ ‬ﻻ‪ ‬ﺷﻲء‪ .. ‬ﻭﻋﺎﻟﻢ‪ ‬ﺍﻟﻐﻴﺐ ﻭﺣﺪﻩ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻌﻠﻢ‪ ‬ﻗﻴﻤﺔ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪.‬‬ ‫ﻭﻫﻞ‪ ‬ﺗﺼﻮﺭ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﻧﻔﺴﻪ‪ ‬ﻭﺻﻴ‪ ‬ﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﷲ‪ ‬ﻳﺤﺪﺩ‪ ‬ﻟﻪ ﺍﺧﺘﺼﺎﺻﺎﺗﻪ‪ .. ‬ﺗﻘﺪ‪ ‬ﺱ‪ ‬ﻭﺗﻨﺰ‪ ‬ﻩ‪ ‬ﺭﺑﻨﺎ‪ ‬‬ ‫ﻋﻦ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺘﺼﻮﺭ‪ ‬ﺍﻟﺴﺎﺫﺝ‪.‬‬ ‫ﺇﻧﻤﺎ‪ ‬ﺍﻹﻟﻪ‪ ‬ﺍﻟﺠﺪﻳﺮ ﺑﺎﻷﻟﻮﻫﻴﺔ‪ ‬ﻫﻨﺎ‪ ‬ﻫﻮ‪ ‬ﺍﻹﻟﻪ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺃﺣﺎﻁ‪ ‬ﺑﻜﻞ‪ ‬ﺷﻲء‪ ‬ﻋﻠﻤﺎ‪ .. ‬ﻻ‪ ‬ﻳﻌﺰﺏ‪ ‬‬ ‫ﻋﻨﻪ‪ ‬ﻣﺜﻘﺎﻝ‪ ‬ﺫﺭﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺽ ﻭﻻ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺴﻤﺎء‪.‬‬ ‫ﺍﻹﻟﻪ‪ ‬ﺍﻟﺴﻤﻴﻊ‪ ‬ﺍﻟﻤﺠﻴﺐ‪ ٬ ‬ﺍﻟﻤﻌﺘﻨﻲ‪ ‬ﺑﻤﺨﻠﻮﻗﺎﺗﻪ‪.‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪.‬‬ ‫‪ -2‬ﺇﺫﺍ‪ ‬ﻛﺎﻥ‪ ‬ﺍﷲ‪ ‬ﻗﺪ‪ ‬ﺭ‪ ‬ﻋﻠﻲ‪ ‬ﺃﻓﻌﺎﻟﻲ‪ ‬ﻓﻠﻤﺎﺫﺍ ﻳﺤﺎﺳﺒﻨﻲ؟‬ ‫ﻗﺎﻝ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﻓﻲ‪ ‬ﺷﻤﺎﺗﺔ‪ ‬ﻭﻗﺪ‪ ‬ﺗﺼﻮ‪ ‬ﺭ‪ ‬ﺃﻧﻪ‪ ‬ﺃﻣﺴﻜﻨﻲ‪ ‬ﻣﻦ‪ ‬ﻋﻨﻘﻲ‪ ‬ﻭﺃﻧﻪ‪ ‬ﻻ ﻣﻬﺮﺏ‪ ‬ﻟﻲ‪ ‬‬ ‫ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺓ‪:‬‬ ‫ﺃﻧﺘﻢ‪ ‬ﺗﻘﻮﻟﻮﻥ‪ ‬ﺇﻥ‪ ‬ﺍﷲ‪ ‬ﻳ‪ ‬ﺠﺮﻱ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﻓﻲ‪ ‬ﻣﻤﻠﻜﺘﻪ‪ ‬ﺑﻘﻀﺎء‪ ‬ﻭﻗﺪﺭ‪ ٬‬ﻭﺇﻥ‪ ‬ﺍﷲ‪ ‬ﻗﺪ‪ ‬ﺭ‪ ‬ﻋﻠﻴﻨﺎ‪ ‬‬ ‫ﺃﻓﻌﺎﻟﻨﺎ‪ ٬ ‬ﻓﺈﺫﺍ‪ ‬ﻛﺎﻥ‪ ‬ﻫﺬﺍ‪ ‬ﻫﻮ‪ ‬ﺣﺎﻟﻲ‪ ٬ ‬ﻭﺃﻥ‪ ‬ﺃﻓﻌﺎﻟﻲ‪ ‬ﻛﻠﻬﺎ‪ ‬ﻣﻘﺪ‪ ‬ﺭﺓ ﻋﻨﺪﻩ‪ ‬ﻓﻠﻤﺎﺫﺍ‪ ‬ﻳﺤﺎﺳﺒﻨﻲ‪ ‬‬ ‫ﻋﻠﻴﻬﺎ‪ ‬؟‬ ‫ﻻ‪ ‬ﺗﻘﻞ‪ ‬ﻟﻲ‪ ‬ﻛﻌﺎﺩﺗﻚ‪ .. ‬ﺃﻧﺎ‪ ‬ﻣﺨﻴـ‪ ‬ﺮ‪ .. ‬ﻓﻠﻴﺲ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻓﺮﻳﺔ ﺃﻛﺒﺮ‪ ‬ﻣﻦ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻔﺮﻳﺔ‪ ‬ﻭﺩﻋﻨﻲ‪ ‬‬ ‫ﺃﺳﺄﻟﻚ‪:‬‬ ‫ﻫﻞ‪ ‬ﺧ‪ ‬ـﻴ‪ ‬ﺮﺕ‪ ‬ﻓﻲ‪ ‬ﻣﻴﻼﺩﻱ‪ ‬ﻭﺟﻨﺴﻲ‪ ‬ﻭﻃﻮﻟﻲ‪ ‬ﻭﻋﺮﺿﻲ ﻭﻟﻮﻧﻲ‪ ‬ﻭﻭﻃﻨﻲ‪ ‬؟‬ ‫ﻫﻞ‪ ‬ﺑﺎﺧﺘﻴﺎﺭﻱ‪ ‬ﺗﺸﺮﻕ‪ ‬ﺍﻟﺸﻤﺲ‪ ‬ﻭﻳﻐﺮﺏ‪ ‬ﺍﻟﻘﻤﺮ‪ ‬؟‬ ‫ﻫﻞ‪ ‬ﺑﺎﺧﺘﻴﺎﺭﻱ‪ ‬ﻳﻨﺰﻝ‪ ‬ﻋﻠ ﻲ‪ ‬ﺍﻟﻘﻀﺎء‪ ‬ﻭﻳﻔﺎﺟﺌﻨﻲ‪ ‬ﺍﻟﻤﻮﺕ‪ ‬ﻭﺃﻗﻊ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺄﺳﺎﺓ‪ ‬ﻓﻼ‪ ‬ﺃﺟﺪ‪ ‬‬ ‫ﻣﺨﺮﺟﺎ‪ ‬ﺇﻻ‪ ‬ﺍﻟﺠﺮﻳﻤﺔ‪..‬‬ ‫ﻟﻤﺎﺫﺍ ﻳ‪ ‬ﻜﺮﻫﻨﻲ‪ ‬ﺍﷲ‪ ‬ﻋﻠﻰ‪ ‬ﻓﻌﻞ‪ ‬ﺛﻢ‪ ‬ﻳﺆﺍﺧﺬﻧﻲ‪ ‬ﻋﻠﻴﻪ‪ ‬؟‬ ‫ﻭﺇﺫﺍ‪ ‬ﻗﻠﺖ‪ ‬ﺇﻧﻚ‪ ‬ﺣﺮ‪ ٬ ‬ﻭﺇﻥ‪ ‬ﻟﻚ‪ ‬ﻣﺸﻴﺌﺔ‪ ‬ﺇﻟﻰ ﺟﻮﺍﺭ‪ ‬ﻣﺸﻴﺌﺔ‪ ‬ﺍﷲ‪ ‬ﺃﻻ‪ ‬ﺗﺸﺮﻙ‪ ‬ﺑﻬﺬﺍ‪ ‬ﺍﻟﻜﻼﻡ‪ ‬‬ ‫ﻭﺗﻘﻊ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﻮﻝ‪ ‬ﺑﺘﻌﺪﺩ‪ ‬ﺍﻟﻤﺸﻴﺌﺎﺕ‪ ‬؟‬ ‫ﺛﻢ‪ ‬ﻣﺎ ﻗﻮﻟﻚ‪ ‬ﻓﻲ‪ ‬ﺣﻜﻢ‪ ‬ﺍﻟﺒﻴﺌﺔ‪ ‬ﻭﺍﻟﻈﺮﻭﻑ‪ ٬ ‬ﻭﻓﻲ‪ ‬ﺍﻟﺤﺘﻤﻴﺎﺕ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺑﻬﺎ‪ ‬ﺍﻟﻤﺎﺩﻳﻮﻥ‪ ‬‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻴﻮﻥ ؟‬ ‫ﺃﻃﻠﻖ‪ ‬ﺻﺎﺣﺒﻲ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺮﺻﺎﺻﺎﺕ‪ ‬ﺛﻢ‪ ‬ﺭﺍﺡ‪ ‬ﻳﺘﻨﻔﺲ‪ ‬ﺍﻟﺼﻌﺪﺍء‪ ‬ﻓﻲ‪ ‬ﺭﺍﺣﺔ‪ ‬ﻭﻗﺪ‪ ‬ﺗﺼﻮ‪ ‬ﺭ‪ ‬ﺃﻧﻲ‬ ‫ﺗﻮﻓﻴﺖ‪ ‬ﻭﺍﻧﺘﻬﻴﺖ‪ ٬ ‬ﻭﻟﻢ‪ ‬ﻳﺒﻖ‪ ‬ﺃﻣﺎﻣﻪ‪ ‬ﺇﻻ‪ ‬ﺍﺳﺘﺤﻀﺎﺭ‪ ‬ﺍﻟﻜﻔﻦ‪..‬‬ ‫ﻗﻠﺖ‪ ‬ﻟﻪ‪ ‬ﻓﻲ‪ ‬ﻫﺪﻭء‪:‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺃﻧﺖ ﻭﺍﻗﻊ‪ ‬ﻓﻲ‪ ‬ﻋﺪﺓ‪ ‬ﻣﻐﺎﻟﻄﺎﺕ‪ .. ‬ﻓﺄﻓﻌﺎﻟﻚ‪ ‬ﻣﻌﻠﻮﻣﺔ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﻓﻲ‪ ‬ﻛﺘﺎﺑﻪ‪ ٬ ‬ﻭﻟﻜﻨﻬﺎ‪ ‬ﻟﻴﺴﺖ‪ ‬‬ ‫ﻣﻘﺪﻭﺭﺓ ﻋﻠﻴﻚ‪ ‬ﺑﺎﻹﻛﺮﺍﻩ‪ .. ‬ﺇﻧﻬﺎ‪ ‬ﻣﻘﺪ‪ ‬ﺭﺓ‪ ‬ﻓﻲ‪ ‬ﻋﻠﻤﻪ‪ ‬ﻓﻘﻂ‪ .. ‬ﻛﻤﺎ‪ ‬ﺗﻘﺪ‪ ‬ﺭ‪ ‬ﺃﻧﺖ‪ ‬ﺑﻌﻠﻤﻚ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺍﺑﻨﻚ‪ ‬ﺳﻮﻑ ﻳﺰﻧﻲ‪ .. ‬ﺛﻢ‪ ‬ﻳﺤﺪﺙ‪ ‬ﺃﻥ‪ ‬ﻳﺰﻧﻲ‪ ‬ﺑﺎﻟﻔﻌﻞ‪ .. ‬ﻓﻬﻞ‪ ‬ﺃﻛﺮﻫﺘﻪ‪ .. ‬ﺃﻭ‪ ‬ﻛﺎﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺗﻘﺪﻳﺮﺍ‪ ‬‬ ‫ﻓﻲ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻭﻗﺪ ﺃﺻﺎﺏ‪ ‬ﻋﻠﻤﻚ‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﻛﻼﻣﻚ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺑﺄﻧﻬﺎ‪ ‬ﻓﺮﻳﺔ‪ ٬ ‬ﻭﺗﺪﻟﻴﻠﻚ‪ ‬ﻋﻠﻰ‪ ‬ﺫﻟﻚ‪ ‬ﺑﺄﻧﻚ‪ ‬ﻟﻢ ﺗﺨﻴ‪ ‬ﺮ‪ ‬ﻓﻲ‪ ‬ﻣﻴﻼﺩﻙ‪ ‬ﻭﻻ‪ ‬‬ ‫ﻓﻲ‪ ‬ﺟﻨﺴﻚ‪ ‬ﻭﻻ‪ ‬ﻓﻲ‪ ‬ﻃﻮﻟﻚ‪ ‬ﻭﻻ‪ ‬ﻓﻲ‪ ‬ﻟﻮﻧﻚ‪ ‬ﻭﻻ‪ ‬ﻓﻲ‪ ‬ﻣﻮﻃﻨﻚ‪ ٬ ‬ﻭﺃﻧﻚ‪ ‬ﻻ‪ ‬ﺗﻤﻠﻚ ﻧﻘﻞ‪ ‬‬ ‫ﺍﻟﺸﻤﺲ‪ ‬ﻣﻦ‪ ‬ﻣﻜﺎﻧﻬﺎ‪ .. ‬ﻫﻮ‪ ‬ﺗﺨﻠﻴﻂ‪ ‬ﺁﺧﺮ‪..‬‬ ‫ﻭﺳﺒﺐ‪ ‬ﺍﻟﺘﺨﻠﻴﻂ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺓ‪ ‬ﺃﻧﻚ‪ ‬ﺗﺘﺼﻮ‪ ‬ﺭ ﺍﻟﺤﺮﻳﺔ‪ ‬ﺑﺎﻟﻄﺮﻳﻘﺔ‪ ‬ﻏﻴﺮ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻧﺘﺼﻮﺭﻫﺎ‪ ‬‬ ‫ﻧﺤﻦ‪ ‬ﺍﻟﻤﺆﻣﻨﻴﻦ‪..‬‬ ‫ﺃﻧﺖ‪ ‬ﺗﺘﻜﻠﻢ‪ ‬ﻋﻦ‪ ‬ﺣﺮﻳﺔ‪ ‬ﻣﻄﻠﻘﺔ ‪ ..‬ﻓﺘﻘﻮﻝ‪ .. ‬ﺃﻛﻨﺖ‪ ‬ﺃﺳﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺃﺧﻠﻖ‪ ‬ﻧﻔﺴﻲ‪ ‬ﺃﺑﻴﺾ‪ ‬ﺃﻭ‪ ‬‬ ‫ﺃﺳﻮﺩ‪ ‬ﺃﻭ‪ ‬ﻃﻮﻳﻼ‪ ‬ﺃﻭ‪ ‬ﻗﺼﻴﺮﺍ‪ .. ‬ﻫﻞ ﺑﺈﻣﻜﺎﻧﻲ‪ ‬ﺃﻥ‪ ‬ﺃﻧﻘﻞ‪ ‬ﺍﻟﺸﻤﺲ‪ ‬ﻣﻦ‪ ‬ﻣﻜﺎﻧﻬﺎ‪ ‬ﺃﻭ‪ ‬ﺃﻭﻗﻔﻬﺎ‪ ‬‬ ‫ﻓﻲ‪ ‬ﻣﺪﺍﺭﻫﺎ‪ .. ‬ﺃﻳﻦ‪ ‬ﺣﺮﻳﺘﻲ‪ ‬؟‬ ‫ﻭﻧﺤﻦ ﻧﻘﻮﻝ‪ ‬ﻟﻪ‪ : ‬ﺃﻧﺖ‪ ‬ﺗﺴﺄﻝ‪ ‬ﻋﻦ‪ ‬ﺣﺮﻳﺔ‪ ‬ﻣﻄﻠﻘﺔ‪ .. ‬ﺣﺮﻳﺔ‪ ‬ﺍﻟﺘﺼﺮﻑ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻭﻫﺬﻩ‪ ‬‬ ‫ﻣﻠﻚ‪ ‬ﷲ‪ ‬ﻭﺣﺪﻩ ‪ ..‬ﻧﺤﻦ‪ ‬ﺃﻳﻀﺎ‪ ‬ﻻ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ } ‬ﻭ‪ ‬ﺭ‪ ‬ﺑ‪ ‬ﻚ‪ ‬ﻳ‪ ‬ﺨ‪ ‬ﻠ‪ ‬ﻖ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻳ‪ ‬ﺸ‪ ‬ﺎء‪ ‬ﻭ‪ ‬ﻳ‪ ‬ﺨ‪ ‬ﺘ‪ ‬ﺎﺭ‪ ‬ﻣ‪ ‬ﺎ‬ ‫ﻛ‪ ‬ﺎﻥ‪ ‬ﻟ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﺍﻟ‪ ‬ﺨ‪ ‬ﻴ‪ ‬ﺮ‪ ‬ﺓ‪ 68 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻟﻘﺼﺺ‬ ‫ﻟﻴﺲ‪ ‬ﻷﺣﺪ‪ ‬ﺍﻟﺨﻴﺮﺓ‪ ‬ﻓﻲ‪ ‬ﻣﺴﺄﻟﺔ‪ ‬ﺍﻟﺨﻠﻖ‪ ٬ ‬ﻷﻥ ﺍﷲ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺨﻠﻖ‪ ‬ﻣﺎ‪ ‬ﻳﺸﺎء‪ ‬ﻭﻳﺨﺘﺎﺭ‪..‬‬ ‫ﻭﻟﻦ‪ ‬ﻳﺤﺎﺳﺒﻚ‪ ‬ﺍﷲ‪ ‬ﻋﻠﻰ‪ ‬ﻗ‪ ‬ﺼ‪ ‬ﺮﻙ‪ ‬ﻭﻟﻦ‪ ‬ﻳﻌﺎﺗﺒﻚ‪ ‬ﻋﻠﻰ ﻃﻮﻟﻚ‪ ‬ﻭﻟﻦ‪ ‬ﻳﻌﺎﻗﺒﻚ‪ ‬ﻷﻧﻚ‪ ‬ﻟﻢ‪ ‬ﺗﻮﻗﻒ‪ ‬‬ ‫ﺍﻟﺸﻤﺲ‪ ‬ﻓﻲ‪ ‬ﻣﺪﺍﺭﻫﺎ‪٬‬‬ ‫ﻭﻟﻜﻦ‪ ‬ﻣﺠﺎﻝ‪ ‬ﺍﻟﻤﺴﺎءﻟﺔ‪ ‬ﻫﻮ‪ ‬ﻣﺠﺎﻝ ﺍﻟﺘﻜﻠﻴﻒ‪ .. ‬ﻭﺃﻧﺖ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﺠﺎﻝ‪ ‬ﺣﺮ‪ .. ‬ﻭﻫﺬﻩ‪ ‬‬ ‫ﻫﻲ‪ ‬ﺍﻟﺤﺪﻭﺩ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻧﺘﻜﻠﻢ‪ ‬ﻓﻴﻬﺎ‪..‬‬ ‫ﺃﻧﺖ‪ ‬ﺣﺮ ﻓﻲ‪ ‬ﺃﻥ‪ ‬ﺗﻘﻤﻊ‪ ‬ﺷﻬﻮﺗﻚ‪ ‬ﻭﺗﻠﺠﻢ‪ ‬ﻏﻀﺒﻚ‪ ‬ﻭﺗﻘﺎﻭﻡ‪ ‬ﻧﻔﺴﻚ‪ ‬ﻭﺗﺰﺟﺮ‪ ‬ﻧﻴﺎﺗﻚ‪ ‬ﺍﻟﺸﺮﻳﺮﺓ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺗﺸﺠﻊ‪ ‬ﻣﻴﻮﻟﻚ ﺍﻟﺨﻴﺮﺓ‪..‬‬ ‫ﺃﻧﺖ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﺠﻮﺩ‪ ‬ﺑﻤﺎﻟﻚ‪ ‬ﻭﻧﻔﺴﻚ‪..‬‬ ‫ﺃﻧﺖ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﺼﺪﻕ‪ ‬ﻭﺃﻥ‪ ‬ﺗﻜﺬﺏ‪..‬‬ ‫ﻭﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻒ‪ ‬ﻳﺪﻙ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻤﺎﻝ‪ ‬ﺍﻟﺤﺮﺍﻡ ‪..‬‬ ‫ﻭﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻒ‪ ‬ﺑﺼﺮﻙ‪ ‬ﻋﻦ‪ ‬ﻋﻮﺭﺍﺕ ﺍﻵﺧﺮﻳﻦ‪..‬‬ ‫ﻭﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻤﺴﻚ‪ ‬ﻟﺴﺎﻧﻚ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺴﺒﺎﺏ‪ ‬ﻭﺍﻟﻐﻴﺒﺔ‪ ‬ﻭﺍﻟﻨﻤﻴﻤﺔ‪..‬‬ ‫ﻓﻲ‪ ‬ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ‪ ‬ﻧﺤﻦ‪ ‬ﺃﺣﺮﺍﺭ‪..‬‬ ‫ﻭﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﺠﺎﻝ‪ ‬ﻧ‪ ‬ﺤﺎﺳ‪ ‬ﺐ‪ ‬ﻭﻧ‪ ‬ﺴﺄﻝ‪..‬‬ ‫ﺍﻟﺤﺮﻳﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﺪﻭﺭ ﺣﻮﻟﻬﺎ‪ ‬ﺍﻟﺒﺤﺚ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺍﻟﻨﺴﺒﻴﺔ‪ ‬ﻭﻟﻴﺴﺖ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺍﻟﻤﻄﻠﻘﺔ‪ ‬‬ ‫ﺣﺮﻳﺔ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻓﻲ‪ ‬ﻣﺠﺎﻝ ﺍﻟﺘﻜﻠﻴﻒ‪..‬‬ ‫ﻭﻫﺬﻩ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﻭﺩﻟﻴﻠﻨﺎ‪ ‬ﻋﻠﻴﻬﺎ‪ ‬ﻫﻮ‪ ‬ﺷﻌﻮﺭﻧﺎ‪ ‬ﺍﻟﻔﻄﺮﻱ‪ ‬ﺑﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺩﺍﺧﻠﻨﺎ‪ ‬ﻓﻨﺤﻦ ﻧﺸﻌﺮ‪ ‬‬ ‫ﺑﺎﻟﻤﺴﺌﻮﻟﻴﺔ‪ ‬ﻭﺑﺎﻟﻨﺪﻡ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺨﻄﺄ‪ ٬ ‬ﻭﺑﺎﻟﺮﺍﺣﺔ‪ ‬ﻟﻠﻌﻤﻞ‪ ‬ﺍﻟﻄﻴﺐ‪ .. ‬ﻭﻧﺤﻦ‪ ‬ﻧﺸﻌﺮ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬‬ ‫ﻟﺤﻈﺔ ﺃﻧﻨﺎ‪ ‬ﻧﺨﺘﺎﺭ‪ ‬ﻭﻧﻮﺍﺯﻥ‪ ‬ﺑﻴﻦ‪ ‬ﺍﺣﺘﻤﺎﻻﺕ‪ ‬ﻣﺘﻌﺪﺩﺓ‪ ٬ ‬ﺑﻞ‪ ‬ﺇﻥ‪ ‬ﻭﻇﻴﻔﺔ‪ ‬ﻋﻘﻠﻨﺎ‪ ‬ﺍﻷﻭﻟﻰ‪ ‬ﻫﻲ‪ ‬‬ ‫ﺍﻟﺘﺮﺟﻴﺢ ﻭﺍﻻﺧﺘﻴﺎﺭ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺒﺪﻳﻼﺕ‪..‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﻔﺮﻕ‪ ‬ﺑﺸﻜﻞ‪ ‬ﻭﺍﺿﺢ‪ ‬ﻭﺣﺎﺳﻢ‪ ‬ﺑﻴﻦ‪ ‬ﻳﺪﻧﺎ‪ ‬ﻭﻫﻲ‪ ‬ﺗﺮﺗﻌﺶ‪ ‬ﺑﺎﻟﺤﻤﻰ ‪ ٬‬ﻭﻳﺪﻧﺎ‪ ‬ﻭﻫﻲ‪ ‬‬ ‫ﺗﻜﺘﺐ‪ ‬ﺧﻄﺎﺑﺎ‪ .. ‬ﻓﻨﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺣﺮﻛﺔ‪ ‬ﺍﻷﻭﻟﻰ‪ ‬ﺟﺒﺮﻳﺔ‪ ‬ﻗﻬﺮﻳﺔ‪ ٬ ‬ﻭﺍﻟﺤﺮﻛﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ ﺣﺮﺓ‪ ‬ﺍﺧﺘﻴﺎﺭﻳﺔ‪ ‬‬ ‫‪ ..‬ﻭﻟﻮ‪ ‬ﻛﻨﺎ‪ ‬ﻣﺴﻴﺮﻳﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﺎﻟﺘﻴﻦ‪ ‬ﻟﻤﺎ‪ ‬ﺍﺳﺘﻄﻌﻨﺎ‪ ‬ﺍﻟﺘﻔﺮﻗﺔ‪..‬‬ ‫ﻭﻳﺆﻛﺪ‪ ‬ﻫﺬﻩ ﺍﻟﺤﺮﻳﺔ‪ ‬ﻣﺎ‪ ‬ﻧﺸﻌﺮ‪ ‬ﺑﻪ‪ ‬ﻣﻦ‪ ‬ﺍﺳﺘﺤﺎﻟﺔ‪ ‬ﺇﻛﺮﺍﻩ‪ ‬ﺍﻟﻘﻠﺐ‪ ‬ﻋﻠﻰ‪ ‬ﺷﻲء‪ ‬ﻻ‪ ‬ﻳﺮﺿﺎﻩ‪ ‬‬ ‫ﺗﺤﺖ‪ ‬ﺃﻱ‪ ‬ﺿﻐﻂ‪ .. ‬ﻓﻴﻤﻜﻨﻚ ﺃﻥ‪ ‬ﺗ‪ ‬ﻜﺮﻩ‪ ‬ﺍﻣﺮﺃﺓ‪ ‬ﺑﺎﻟﺘﻬﺪﻳﺪ‪ ‬ﻭﺍﻟﻀﺮﺏ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﺗﺨﻠﻊ‪ ‬ﺛﻴﺎﺑﻬﺎ‪.. ‬‬ ‫ﻭﻟﻜﻨﻚ‪ ‬ﻻ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺑﺄﻱ‪ ‬ﺿﻐﻂ‪ ‬ﺃﻭ ﺗﻬﺪﻳﺪ‪ ‬ﺃﻥ‪ ‬ﺗﺠﻌﻠﻬﺎ‪ ‬ﺗﺤﺒﻚ‪ ‬ﻣﻦ‪ ‬ﻗﻠﺒﻬﺎ‪ ‬ﻭﻣﻌﻨﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺍﷲ‪ ‬ﺃﻋﺘﻖ‪ ‬ﻗﻠﻮﺑﻨﺎ‪ ‬ﻣﻦ‪ ‬ﻛﻞ‪ ‬ﺻﻨﻮﻑ‪ ‬ﺍﻹﻛﺮﺍﻩ ﻭﺍﻹﺟﺒﺎﺭ‪ ٬ ‬ﻭﺃﻧﻪ‪ ‬ﻓﻄﺮﻫﺎ‪ ‬ﺣﺮﺓ‪..‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﺟﻌﻞ‪ ‬ﺍﷲ‪ ‬ﺍﻟﻘﻠﺐ‪ ‬ﻭﺍﻟﻨﻴﺔ‪ ‬ﻋﻤﺪﺓ‪ ‬ﺍﻷﺣﻜﺎﻡ‪ ٬ ‬ﻓﺎﻟﻤﺆﻣﻦ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻨﻄﻖ‪ ‬ﺑﻌﺒﺎﺭﺓ‪ ‬ﺍﻟﺸﺮﻙ‪ ‬‬ ‫ﻭﺍﻟﻜﻔﺮ‪ ‬ﺗﺤﺖ‪ ‬ﺍﻟﺘﻬﺪﻳﺪ‪ ‬ﻭﺍﻟﺘﻌﺬﻳﺐ‪ ‬ﻻ‪ ‬ﻳﺤﺎﺳﺐ‪ ‬ﻋﻠﻰ‪ ‬ﺫﻟﻚ ﻃﺎﻟﻤﺎ‪ ‬ﺃﻥ‪ ‬ﻗﻠﺒﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺪﺍﺧﻞ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻣﻄﻤﺌﻦ‪ ‬ﺑﺎﻹﻳﻤﺎﻥ‪ ٬ ‬ﻭﻗﺪ‪ ‬ﺍﺳﺘﺜﻨﺎﻩ‪ ‬ﺍﷲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺆﺍﺧﺬﺓ‪ ‬ﻓﻲ‪ ‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ } :‬ﺇ‪ ‬ﻻ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺃ‪ ‬ﻛ‪ ‬ﺮ‪ ‬ﻩ‪ ‬‬ ‫ﻭ‪ ‬ﻗ‪ ‬ﻠ‪ ‬ﺒ‪ ‬ﻪ‪ ‬ﻣ‪ ‬ﻄ‪ ‬ﻤ‪ ‬ﺌ‪ ‬ﻦ‪ ‬ﺑ‪ ‬ﺎﻹ‪ ‬ﻳﻤ‪ ‬ﺎﻥ‪ 106 { ‬ﺳﻮﺭﺓ ﺍﻟﻨﺤﻞ‬ ‫ﻭﺍﻟﻮﺟﻪ‪ ‬ﺍﻵﺧﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﻠﻂ‪ ‬ﻓﻲ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺴﺄﻟﺔ‪ ‬ﺃﻥ‪ ‬ﺑﻌﺾ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻳﻔﻬﻢ‪ ‬ﺣﺮﻳﺔ‪ ‬ﺍﻹﻧﺴﺎﻥ‬ ‫ﺑﺄﻧﻬﺎ‪ ‬ﻋﻠﻮ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻤﺸﻴﺌﺔ‪ ٬ ‬ﻭﺍﻧﻔﺮﺍﺩ‪ ‬ﺑﺎﻷﻣﺮ‪ ٬ ‬ﻓﻴﺘﻬﻢ‪ ‬ﺍﻟﻘﺎﺋﻠﻴﻦ‪ ‬ﺑﺎﻟﺤﺮﻳﺔ‪ ‬ﺑﺄﻧﻬﻢ‪ ‬ﺃﺷﺮﻛﻮﺍ‬ ‫ﺑﺎﷲ‪ ‬ﻭﺟﻌﻠﻮﺍ‪ ‬ﻟﻪ‪ ‬ﺃﻧﺪﺍﺩﺍ‪ ‬ﻳﺄﻣﺮﻭﻥ‪ ‬ﻛﺄﻣﺮﻩ‪ ٬ ‬ﻭﻳﺤﻜﻤﻮﻥ‪ ‬ﻛﺤﻜﻤﻪ‪ ٬ ‬ﻭﻫﺬﺍ‪ ‬ﻣﺎ‪ ‬ﻓﻬﻤﺘﻪ‪ ‬ﺃﻧﺖ‪ ‬ﺃﻳﻀﺎ‪ ‬‬ ‫‪..‬ﻓﻘﻠﺖ‪ ‬ﺑﺘﻌﺪﺩ‪ ‬ﺍﻟﻤﺸﻴﺌﺎﺕ‪ .. ‬ﻭﻫﻮ‪ ‬ﻓﻬﻢ‪ ‬ﺧﺎﻃﺊ‪ .. ‬ﻓﺎﻟﺤﺮﻳﺔ‪ ‬ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ‬ﻻﺗﻌﻠﻮ‪ ‬ﻋﻠﻰ‪ ‬‬ ‫ﺍﻟﻤﺸﻴﺌﺔ ﺍﻹﻟﻬﻴﺔ‪..‬‬ ‫ﺇﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻗﺪ‪ ‬ﻳﻔﻌﻞ‪ ‬ﺑﺤﺮﻳﺘﻪ‪ ‬ﻣﺎ‪ ‬ﻳﻨﺎﻓﻲ‪ ‬ﺍﻟﺮﺿﺎ‪ ‬ﺍﻹﻟﻬﻲ‪ ‬ﻭﻟﻜﻨﻪ‪ ‬ﻻ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ ﻳﻔﻌﻞ‪ ‬ﻣﺎ‪ ‬‬ ‫ﻳﻨﺎﻓﻲ‪ ‬ﺍﻟﻤﺸﻴﺌﺔ ‪..‬‬ ‫ﺍﷲ‪ ‬ﺃﻋﻄﺎﻧﺎ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺃﻥ‪ ‬ﻧﻌﻠﻮ‪ ‬ﻋﻠﻰ‪ ‬ﺭﺿﺎﻩ‪" ‬ﻓﻨﻌﺼﻴﻪ" ‪ ٬‬ﻭﻟﻜﻦ ﻟﻢ‪ ‬ﻳﻌﻂ‪ ‬ﺃﺣﺪﺍ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺃﻥ‪ ‬ﻳﻌﻠﻮ‪ ‬ﻋﻠﻰ‪ ‬ﻣﺸﻴﺌﺘﻪ‪ .. ‬ﻭﻫﻨﺎ‪ ‬ﻭﺟﻪ‪ ‬ﺁﺧﺮ‪ ‬ﻣﻦ‪ ‬ﻭﺟﻮﻩ‪ ‬ﻧﺴﺒﻴﺔ‪ ‬ﺍﻟﺤﺮﻳﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ‪..‬‬ ‫ﻭﻛﻞ‪ ‬ﻣﺎ‪ ‬ﻳﺤﺪﺙ‪ ‬ﻣﻨﺎ‪ ‬ﺩﺍﺧﻞ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺸﻴﺌﺔ‪ ‬ﺍﻹﻟﻬﻴﺔ‪ ‬ﻭﺿﻤﻨﻬﺎ‪ ٬ ‬ﻭﺇﻥ‪ ‬ﺧﺎﻟﻒ‪ ‬ﺍﻟﺮﺿﺎ ﺍﻹﻟﻬﻲ‪ ‬‬ ‫ﻭﺟﺎﻧﺐ‪ ‬ﺍﻟﺸﺮﻳﻌﺔ‪..‬‬ ‫ﻭﺣﺮﻳﺘﻨﺎ‪ ‬ﺫﺍﺗﻬﺎ‪ ‬ﻛﺎﻧﺖ‪ ‬ﻣﻨﺤﺔ‪ ‬ﺇﻟﻬﻴﺔ‪ ‬ﻭﻫﺒﺔ‪ ‬ﻣﻨﺤﻬﺎ‪ ‬ﻟﻨﺎ‪ ‬ﺍﻟﺨﺎﻟﻖ ﺑﺎﺧﺘﻴﺎﺭﻩ‪ .. ‬ﻭﻟﻢ‪ ‬ﻧﺄﺧﺬﻫﺎ‪ ‬‬ ‫ﻣﻨﻪ‪ ‬ﻛﺮﻫﺎ‪ ‬ﻭﻻ‪ ‬ﻏﺼﺒﺎ‪.. ‬‬ ‫ﺇﻥ‪ ‬ﺣﺮﻳﺘﻨﺎ‪ ‬ﻛﺎﻧﺖ‪ ‬ﻋﻴﻦ‪ ‬ﻣﺸﻴﺌﺘﻪ‪..‬‬ ‫ﻭﻣﻦ‪ ‬ﻫﻨﺎ‪ ‬ﻣﻌﻨﻰ‪ ‬ﺍﻵﻳﺔ‪} : ‬ﻭ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﺗ‪ ‬ﺸ‪ ‬ﺎﺅ‪ ‬ﻭﻥ‪ ‬ﺇ‪ ‬ﻻ‪ ‬ﺃ‪ ‬ﻥ‪ ‬ﻳ‪ ‬ﺸ‪ ‬ﺎء‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ 30 { ‬ﺳﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ‬ ‫ﻷﻥ‪ ‬ﻣﺸﻴﺌﺘﻨﺎ‪ ‬ﺿﻤﻦ‪ ‬ﻣﺸﻴﺌﺘﻪ‪ ٬ ‬ﻭﻣﻨﺤﺔ‪ ‬ﻣﻨﻪ‪ ٬ ‬ﻭﻫﺒﺔ‪ ‬ﻣﻦ‪ ‬ﻛﺮﻣﻪ‪ ‬ﻭﻓﻀﻠﻪ‪ ٬ ‬ﻓﻬﻲ‪ ‬ﺿﻤﻦ‬ ‫ﺇﺭﺍﺩﺗﻪ‪ ‬ﻻ‪ ‬ﺛﻨﺎﺋﻴﺔ‪ ‬ﻭﻻ‪ ‬ﺗﻨﺎﻗﺾ‪ ٬ ‬ﻭﻻ‪ ‬ﻣﻨﺎﻓﺴﺔ‪ ‬ﻣﻨﺎ‪ ‬ﻷﻣﺮ‪ ‬ﺍﷲ‪ ‬ﻭﺣﻜﻤﻪ ‪..‬‬ ‫ﻭﺍﻟﻘﻮﻝ ﺑﺎﻟﺤﺮﻳﺔ‪ ‬ﺑﻬﺬﺍ‪ ‬ﺍﻟﻤﻌﻨﻰ‪ ‬ﻻ‪ ‬ﻳﻨﺎﻓﻲ‪ ‬ﺍﻟﺘﻮﺣﻴﺪ‪ ٬ ‬ﻭﻻ‪ ‬ﻳﺠﻌﻞ‪ ‬ﷲ‪ ‬ﺃﻧﺪﺍﺩﺍ‪ ‬ﻳﺤﻜﻤﻮﻥ‪ ‬‬ ‫ﻛﺤﻜﻤﻪ‪ ‬ﻭﻳﺄﻣﺮﻭﻥ ﻛﺄﻣﺮﻩ‪ .. ‬ﻓﺈﻥ‪ ‬ﺣﺮﻳﺎﺗﻨﺎ‪ ‬ﻛﺎﻧﺖ‪ ‬ﻋﻴﻦ‪ ‬ﺃﻣﺮﻩ‪ ‬ﻭﻣﺸﻴﺌﺘﻪ‪ ‬ﻭﺣﻜﻤﻪ‪..‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺍﻟﻮﺟﻪ‪ ‬ﺍﻟﺜﺎﻟﺚ‪ ‬ﻟﻠﺨﻠﻂ ﺃﻥ‪ ‬ﺑﻌﺾ‪ ‬ﻣﻦ‪ ‬ﺗﻨﺎﻭﻟﻮﺍ‪ ‬ﻣﺴﺄﻟﺔ‪ ‬ﺍﻟﻘﻀﺎء‪ ‬ﻭﺍﻟﻘﺪﺭ‪ ‬ﻭﺍﻟﺘﺴﻴﻴﺮ‪ ‬ﻭﺍﻟﺘﺨﻴﻴﺮ‪ ‬‬ ‫‪ ..‬ﻓﻬﻤﻮﺍ‪ ‬ﺍﻟﻘﻀﺎء‪ ‬ﻭﺍﻟﻘﺪﺭ ﺑﺄﻧﻪ‪ ‬ﺇﻛﺮﺍﻩ‪ ‬ﻟﻺﻧﺴﺎﻥ‪ ‬ﻋﻠﻰ‪ ‬ﻏﻴﺮ‪ ‬ﻃﺒﻌﻪ‪ ‬ﻭﻃﺒﻴﻌﺘﻪ‪ ‬ﻭﻫﺬﺍ‪ ‬ﺧﻄﺄ‪ ‬‬ ‫ﻭﻗﻌﺖ‪ ‬ﻓﻴﻪ‪ ‬ﺃﻧﺖ‪ ‬ﺃﻳﻀﺎ‪ .. ‬ﻭﻗﺪ‪ ‬ﻧﻔﻰ ﺍﷲ‪ ‬ﻋﻦ‪ ‬ﻧﻔﺴﻪ‪ ‬ﺍﻹﻛﺮﺍﻩ‪ ‬ﺑﺂﻳﺎﺕ‪ ‬ﺻﺮﻳﺤﺔ ‪:‬‬ ‫{ﺇ‪ ‬ﻥ‪ ‬ﻧ‪ ‬ﺸ‪ ‬ﺄ‪ ‬ﻧ‪ ‬ﻨ‪ ‬ﺰ‪ ‬ﻝ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻣ‪ ‬ﻦ ﺍﻟﺴ‪ ‬ﻤ‪ ‬ﺎء‪ ‬ﺁﻳ‪ ‬ﺔ‪ ‬ﻓ‪ ‬ﻈ‪ ‬ﻠ‪ ‬ﺖ‪ ‬ﺃ‪ ‬ﻋ‪ ‬ﻨ‪ ‬ﺎ ‪ ‬ﻗﻬ‪ ‬ﻢ‪ ‬ﻟ‪ ‬ﻬ‪ ‬ﺎ‪ ‬ﺧ‪ ‬ﺎﺿ‪ ‬ﻌ‪ ‬ﻴﻦ‪ 4 { ‬ﺳﻮﺭﺓ‬ ‫ﺍﻟﺸﻌﺮﺍء‬ ‫ﻭﺍﻟﻤﻌﻨﻰ‪ ‬ﻭﺍﺿﺢ‪ .. ‬ﺃﻧﻪ‪ ‬ﻛﺎﻥ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻧ‪ ‬ﻜﺮﻩ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻹﻳﻤﺎﻥ‪ ‬ﺑﺎﻵﻳﺎﺕ‬ ‫ﺍﻟﻤﻠﺰﻣﺔ‪ ٬ ‬ﻭﻟﻜﻨﻨﺎ‪ ‬ﻟﻢ‪ ‬ﻧﻔﻌﻞ‪ .. ‬ﻷﻧﻪ‪ ‬ﻟﻴﺲ‪ ‬ﻓﻲ‪ ‬ﺳﻨﺘﻨﺎ‪ ‬ﺍﻹﻛﺮﺍﻩ‪..‬‬ ‫{ﻻ‪ ‬ﺇ‪ ‬ﻛ‪ ‬ﺮ‪ ‬ﺍﻩ‪ ‬ﻓ‪ ‬ﻲ ﺍﻟﺪ‪ ‬ﻳﻦ‪ ‬ﻗ‪ ‬ﺪ‪ ‬ﺗ‪ ‬ﺒ‪ ‬ﻴ‪ ‬ﻦ‪ ‬ﺍﻟ ﺮ‪ ‬ﺷ‪ ‬ﺪ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺍﻟ‪ ‬ﻐ‪ ‬ﻲ‪ 256 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻟﺒﻘﺮﺓ‬ ‫{ﻭ‪ ‬ﻟ‪ ‬ﻮ‪ ‬ﺷ‪ ‬ﺎء‪ ‬ﺭ‪ ‬ﺑ‪ ‬ﻚ‪ ‬ﻵ ﻣ‪ ‬ﻦ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﻓ‪ ‬ﻲ‪ ‬ﺍﻷ‪ ‬ﺭ‪ ‬ﺽ‪ ‬ﻛ‪ ‬ﻠ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﺟ‪ ‬ﻤ‪ ‬ﻴﻌ‪ ‬ﺎ‪ ‬ﺃ‪ ‬ﻓ‪ ‬ﺄ‪ ‬ﻧﺖ‪ ‬ﺗ‪ ‬ﻜ‪ ‬ﺮ‪ ‬ﻩ‪ ‬ﺍﻟﻨ‪ ‬ﺎﺱ‪ ‬ﺣ‪ ‬ﺘ‪ ‬ﻰ‪ ‬ﻳ‪ ‬ﻜ‪ ‬ﻮﻧ‪ ‬ﻮﺍ‪ ‬‬ ‫ﻣ‪ ‬ﺆ‪ ‬ﻣ‪ ‬ﻨ‪ ‬ﻴﻦ‪ 99 { ‬ﺳﻮﺭﺓ‪ ‬ﻳﻮﻧﺲ‬ ‫ﻟﻴﺲ‪ ‬ﻓﻲ‪ ‬ﺳ‪ ‬ﻨﺔ‪ ‬ﺍﷲ ﺍﻹﻛﺮﺍﻩ ‪..‬‬ ‫ﻭﺍﻟﻘﻀﺎء‪ ‬ﻭﺍﻟﻘﺪﺭ‪ ‬ﻻ‪ ‬ﻳﺼﺢ‪ ‬ﺃﻥ‪ ‬ﻳ‪ ‬ﻔﻬﻢ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻧﻪ‪ ‬ﺇﻛﺮﺍﻩ‪ ‬ﻟﻠﻨﺎﺱ‪ ‬ﻋﻠﻰ‪ ‬ﻏﻴﺮ ﻃﺒﺎﺋﻌﻬﻢ‪ .. ‬ﻭﺇﻧﻤﺎ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﺍﻟﻌﻜﺲ‪..‬‬ ‫ﺍﷲ‪ ‬ﻳﻘﻀﻲ‪ ‬ﻋﻠﻰ‪ ‬ﻛﻞ‪ ‬ﺇﻧﺴﺎﻥ‪ ‬ﻣﻦ‪ ‬ﺟﻨﺲ‪ ‬ﻧﻴﺘﻪ‪ .. ‬ﻭﻳﺸﺎء‪ ‬ﻟﻪ ﻣﻦ‪ ‬ﺟﻨﺲ‪ ‬ﻣﺸﻴﺌﺘﻪ‪ ٬ ‬‬ ‫ﻭﻳﺮﻳﺪ‪ ‬ﻟﻪ‪ ‬ﻣﻦ‪ ‬ﺟﻨﺲ‪ ‬ﺇﺭﺍﺩﺗﻪ‪ ٬ ‬ﻻ‪ ‬ﺛﻨﺎﺋﻴﺔ‪ ... ‬ﺗﺴﻴﻴﺮ‪ ‬ﺍﷲ‪ ‬ﻫﻮ‪ ‬ﻋﻴﻦ‪ ‬ﺗﺨﻴﻴﺮ ﺍﻟﻌﺒﺪ‪ ٬ ‬ﻷﻧﻪ‪ ‬ﺍﷲ‪ ‬‬ ‫ﻳﺴﻴ‪ ‬ﺮ‪ ‬ﻛﻞ‪ ‬ﺍﻣﺮﺉ‪ ‬ﻋﻠﻰ‪ ‬ﻫﻮﻯ‪ ‬ﻗﻠﺒﻪ‪ ‬ﻭﻋﻠﻰ‪ ‬ﻣﻘﺘﻀﻰ‪ ‬ﻧﻴﺎﺗﻪ‪..‬‬ ‫{ﻣ‪ ‬ﻦ‪ ‬ﻛ‪ ‬ﺎ ﻥ‪ ‬ﻳ‪ ‬ﺮ‪ ‬ﻳ ﺪ‪ ‬ﺣ‪ ‬ﺮ‪ ‬ﺙ‪ ‬ﺍﻟ‪ ‬ﺂﺧ‪ ‬ﺮ‪ ‬ﺓ‪ ‬ﻧ‪ ‬ﺰ‪ ‬ﺩ‪ ‬ﻟ‪ ‬ﻪ‪ ‬ﻓ‪ ‬ﻲ‪ ‬ﺣ‪ ‬ﺮ‪ ‬ﺛ‪ ‬ﻪ‪ ‬ﻭ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﻛ‪ ‬ﺎﻥ‪ ‬ﻳ‪ ‬ﺮ‪ ‬ﻳﺪ‪ ‬ﺣ‪ ‬ﺮ‪ ‬ﺙ‪ ‬ﺍﻟﺪ‪ ‬ﻧ‪ ‬ﻴ‪ ‬ﺎ‪ ‬ﻧ‪ ‬ﺆﺗ‪ ‬ﻪ‪ ‬ﻣ‪ ‬ﻨ‪ ‬ﻬ‪ ‬ﺎ‪{ ‬‬ ‫‪ 20‬ﺳﻮﺭﺓ‪ ‬ﺍﻟﺸﻮﺭﻯ‬ ‫{ﻓ‪ ‬ﻲ‪ ‬ﻗ‪ ‬ﻠ‪ ‬ﻮﺑ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻣ‪ ‬ﺮ‪ ‬ﺽ‪ ‬ﻓ‪ ‬ﺰ‪ ‬ﺍﺩ‪ ‬ﻫ‪ ‬ﻢ‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﻣ‪ ‬ﺮ‪ ‬ﺿﺎ‪ 10 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻟﺒﻘﺮﺓ‬ ‫{ﻭ‪ ‬ﺍﻟ‪ ‬ﺬ‪ ‬ﻳ ﻦ‪ ‬ﺍﻫ‪ ‬ﺘ‪ ‬ﺪ‪ ‬ﻭ‪ ‬ﺍ ﺯ‪ ‬ﺍﺩ‪ ‬ﻫ‪ ‬ﻢ‪ ‬ﻫ‪ ‬ﺪ‪ ‬ﻯ‪ 17 { ‬ﺳﻮﺭﺓ‪ ‬ﻣﺤﻤﺪ‬ ‫ﻭﻫﻮ‪ ‬ﻳﺨﺎﻃﺐ‪ ‬ﺍﻷﺳﺮﻯ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺁﻥ‪:‬‬ ‫{ﺇ‪ ‬ﻥ‪ ‬ﻳ‪ ‬ﻌ‪ ‬ﻠ‪ ‬ﻢ‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﻓ‪ ‬ﻲ‪ ‬ﻗ‪ ‬ﻠ‪ ‬ﻮﺑ‪ ‬ﻜ‪ ‬ﻢ‪ ‬ﺧ‪ ‬ﻴ‪ ‬ﺮ‪ ‬ﺍ‪ ‬ﻳ‪ ‬ﺆ‪ ‬ﺗ‪ ‬ﻜ‪ ‬ﻢ‪ ‬ﺧ‪ ‬ﻴ‪ ‬ﺮ‪ ‬ﺍ‪ ‬ﻣ‪ ‬ﻤ‪ ‬ﺎ‪ ‬ﺃ‪ ‬ﺧ‪ ‬ﺬ‪ ‬ﻣ‪ ‬ﻨﻜ‪ ‬ﻢ‪ 70 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻷﻧﻔﺎﻝ‬ ‫ﺍﷲ‪ ‬ﻳﻘﻀﻲ‪ ‬ﻭﻳﻘﺪ‪ ‬ﺭ‪ ٬ ‬ﻭﻳﺠﺮﻱ‪ ‬ﻗﻀﺎءﻩ‪ ‬ﻭﻗﺪﺭﻩ‪ ‬ﻋﻠﻰ‪ ‬ﻣﻘﺘﻀﻰ‪ ‬ﺍﻟﻨﻴﺔ‪ ‬ﻭﺍﻟﻘﻠﺐ ‪ ..‬ﺇﻥ‪ ‬ﺷﺮﺍ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻓﺸﺮ‪ ‬ﻭﺇﻥ‪ ‬ﺧﻴﺮﺍ‪ ‬ﻓﺨﻴﺮ‪..‬‬ ‫ﻭﻣﻌﻨﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺃﻧﻪ‪ ‬ﻻ‪ ‬ﺛﻨﺎﺋﻴﺔ‪ .. ‬ﺍﻟﺘﺴﻴﻴﺮ‪ ‬ﻫﻮ‪ ‬ﻋﻴﻦ ﺍﻟﺘﺨﻴﻴﺮ‪ .. ‬ﻭﻻ‪ ‬ﺛﻨﺎﺋﻴﺔ‪ ‬ﻭﻻ‪ ‬ﺗﻨﺎﻗﺾ‪..‬‬ ‫ﺍﷲ‪ ‬ﻳﺴﻴ‪ ‬ﺮﻧﺎ‪ ‬ﺇﻟﻰ‪ ‬ﻣﺎ‪ ‬ﺍﺧﺘﺮﻧﺎﻩ‪ ‬ﺑﻘﻠﻮﺑﻨﺎ ﻭﻧﻴﺎﺗﻨﺎ‪ ٬‬ﻓﻼ‪ ‬ﻇﻠﻢ‪ ‬ﻭﻻ‪ ‬ﺇﻛﺮﺍﻩ‪ ‬ﻭﻻ‪ ‬ﺟﺒﺮ‪ ٬ ‬ﻭﻻ‪ ‬ﻗﻬﺮ‪ ‬ﻟﻨﺎ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﻏﻴﺮ‪ ‬ﻃﺒﺎﺋﻌﻨﺎ‪..‬‬ ‫{ﻓ‪ ‬ﺄ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺃ‪ ‬ﻋ‪ ‬ﻄ‪ ‬ﻰ‪ ‬ﻭ‪ ‬ﺍﺗ‪ ‬ﻘ‪ ‬ﻰ‪ . ‬ﻭ‪ ‬ﺻ‪ ‬ﺪ‪ ‬ﻕ‪ ‬ﺑ‪ ‬ﺎﻟ‪ ‬ﺤ‪ ‬ﺴ‪ ‬ﻨ‪ ‬ﻰ‪ . ‬ﻓ‪ ‬ﺴ‪ ‬ﻨ‪ ‬ﻴ‪ ‬ﺴ‪ ‬ﺮ‪ ‬ﻩ‪ ‬ﻟ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﺴ‪ ‬ﺮ‪ ‬ﻯ‪ . ‬ﻭ‪ ‬ﺃ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺑ‪ ‬ﺨ‪ ‬ﻞ‪ ‬‬ ‫ﻭ‪ ‬ﺍﺳ‪ ‬ﺘ‪ ‬ﻐ‪ ‬ﻨ‪ ‬ﻰ‪ . ‬ﻭ‪ ‬ﻛ‪ ‬ﺬ‪ ‬ﺏ‪ ‬ﺑ‪ ‬ﺎﻟ‪ ‬ﺤ‪ ‬ﺴ‪ ‬ﻨ‪ ‬ﻰ ‪ .‬ﻓ‪ ‬ﺴ‪ ‬ﻨ‪ ‬ﻴ‪ ‬ﺴ‪ ‬ﺮ‪ ‬ﻩ‪ ‬ﻟ‪ ‬ﻠ‪ ‬ﻌ‪ ‬ﺴ‪ ‬ﺮ‪ ‬ﻯ‪ 5 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻟﻠﻴﻞ‬ ‫{ﻭ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﺭ‪ ‬ﻣ‪ ‬ﻴ‪ ‬ﺖ‪ ‬ﺇ‪ ‬ﺫ‪ ‬ﺭ‪ ‬ﻣ‪ ‬ﻴ‪ ‬ﺖ‪ ‬ﻭ‪ ‬ﻟ‪ ‬ﻜ‪ ‬ﻦ‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﺭ‪ ‬ﻣ‪ ‬ﻰ‪ 17 { ‬ﺳﻮﺭﺓ‪ ‬ﺍﻷﻧﻔﺎﻝ‬ ‫ﻫﻨﺎ‪ ‬ﺗﻠﺘﻘﻲ‪ ‬ﺭﻣﻴﺔ‪ ‬ﺍﻟﻌﺒﺪ‪ ‬ﻭﺍﻟﺮﻣﻴﺔ ﺍﻟﻤﻘﺪ‪ ‬ﺭﺓ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺮﺏ‪ ٬ ‬ﻓﺘﻜﻮﻥ‪ ‬ﺭﻣﻴﺔ‪ ‬ﻭﺍﺣﺪﺓ‪ ..‬ﻭﻫﺬﺍ‪ ‬‬ ‫ﻣﻔﺘﺎﺡ‪ ‬ﻟﻐﺰ‪ ‬ﺍﻟﻘﻀﺎء‪ ‬ﻭﺍﻟﻘﺪﺭ‪ .. ‬ﻋﻠﻰ‪ ‬ﺍﻟﻌﺒﺪ ﺍﻟﻨﻴﺔ‪ ٬‬ﻭﻋﻠﻰ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺘﻤﻜﻴﻦ‪ ٬‬ﺇﻥ‪ ‬ﺧﻴﺮﺍ‪ ‬ﻓﺨﻴﺮ‪ ٬‬‬ ‫ﻭﺇﻥ‪ ‬ﺷﺮﺍ‪ ‬ﻓﺸﺮ‪..‬‬ ‫ﻭﺍﻟﺤﺮﻳﺔ‪ ‬ﺍﻹﻧﺴﺎﻧﻴﺔ ﻟﻴﺴﺖ‪ ‬ﻣﻘﺪﺍﺭﺍ‪ ‬ﺛﺎﺑﺘﺎ‪ ٬ ‬ﻭﻟﻜﻨﻬﺎ‪ ‬ﻗﺪﺭﺓ‪ ‬ﻧﺴﺒﻴﺔ‪ ‬ﻗﺎﺑﻠﺔ‪ ‬ﻟﻠﺰﻳﺎﺩﺓ‪..‬‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻳﺴﺘﻄﻴﻊ ﺃﻥ‪ ‬ﻳﺰﻳﺪ‪ ‬ﻣﻦ‪ ‬ﺣﺮﻳﺘﻪ‪ ‬ﺑﺎﻟﻌﻠﻢ‪ .. ‬ﺑﺎﺧﺘﺮﺍﻉ‪ ‬ﺍﻟﻮﺳﺎﺋﻞ‪ ‬ﻭﺍﻷﺩﻭﺍﺕ‪ ‬‬ ‫ﻭﺍﻟﻤﻮﺍﺻﻼﺕ‪ ‬ﺍﺳﺘﻄﺎﻉ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺃﻥ ﻳﻄﻮﻱ‪ ‬ﺍﻷﺭﺽ‪ ٬ ‬ﻭﻳﻬﺰﻡ‪ ‬ﺍﻟﻤﺴﺎﻓﺎﺕ‪ ٬ ‬ﻭﻳﺨﺘﺮﻕ‪ ‬ﻗﻴﻮﺩ‪ ‬‬ ‫ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺍﻟﻤﻜﺎﻥ‪ .. ‬ﻭﺑﺪﺭﺍﺳﺔ‪ ‬ﻗﻮﺍﻧﻴﻦ ﺍﻟﺒﻴﺌﺔ‪ ‬ﺍﺳﺘﻄﺎﻉ‪ ‬ﺃﻥ‪ ‬ﻳﺘﺤﻜﻢ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻭﻳﺴﺨﺮﻫﺎ‪ ‬‬ ‫ﻟﺨﺪﻣﺘﻪ‪ ٬‬ﻭﻋﺮﻑ‪ ‬ﻛﻴﻒ‪ ‬ﻳﻬﺰﻡ‪ ‬ﺍﻟﺤﺮ‪ ‬ﻭﺍﻟﺒﺮﺩ‪ ‬ﻭﺍﻟﻈﻼﻡ‪ ٬ ‬ﻭﺑﺬﻟﻚ‪ ‬ﻳﻀﺎﻋﻒ‪ ‬ﻣﻦ‪ ‬ﺣﺮﻳﺎﺗﻪ‪ ‬ﻓﻲ‪ ‬‬ ‫ﻣﺠﺎﻝ‪ ‬ﺍﻟﻔﻌﻞ‪..‬‬ ‫ﺍﻟﻌﻠﻢ‪ ‬ﻛﺎﻥ‪ ‬ﻭﺳﻴﻠﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻛﺴﺮ‪ ‬ﺍﻟﻘﻴﻮﺩ ﻭﺍﻷﻏﻼﻝ‪ ‬ﻭﺇﻃﻼﻕ‪ ‬ﺍﻟﺤﺮﻳﺔ‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﻮﺳﻴﻠﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ‪ ‬ﻓﻜﺎﻧﺖ‪ ‬ﺍﻟﺪﻳﻦ‪ .. ‬ﺍﻻﺳﺘﻤﺪﺍﺩ‪ ‬ﻣﻦ ﺍﷲ‪ ‬ﺑﺎﻟﺘﻘﺮﺏ‪ ‬ﻣﻨﻪ‪ .. ‬ﻭﺍﻷﺧﺬ‪ ‬ﻋﻨﻪ‪ ‬‬ ‫ﺑﺎﻟﻮﺣﻲ‪ ‬ﻭﺍﻟﺘﻠﻘﻲ‪ ‬ﻭﺍﻟﺘﺄﻳﻴﺪ‪ .. ‬ﻭﻫﺬﻩ‪ ‬ﻭﺳﻴﻠﺔ‪ ‬ﺍﻷﻧﺒﻴﺎء ﻭﻣﻦ‪ ‬ﻓﻲ‪ ‬ﺩﺭﺑﻬﻢ‪..‬‬ ‫ﺳﺨ‪ ‬ﺮ‪ ‬ﺳﻠﻴﻤﺎﻥ‪ ‬ﺍﻟﺠﻦ‪ ‬ﻭﺭﻛﺐ‪ ‬ﺍﻟﺮﻳﺢ‪ ‬ﻭﻛﻠ‪ ‬ﻢ‪ ‬ﺍﻟﻄﻴﺮ‪ ‬ﺑﻤﻌﻮﻧﺔ‪ ‬ﺍﷲ‪ ‬ﻭﻣﺪﺩﻩ‪..‬‬ ‫ﻭﺷﻖ‪ ‬ﻣﻮﺳﻰ‪ ‬ﺍﻟﺒﺤﺮ‪ .. ‬ﻭﺃﺣﻴﺎ‪ ‬ﺍﻟﻤﺴﻴﺢ‪ ‬ﺍﻟﻤﻮﺗﻰ‪ .. ‬ﻭﻣﺸﻰ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻤﺎء‪ .. ‬ﻭﺃﺑﺮﺃ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻷﻛﻤﻪ ﻭﺍﻷﺑﺮﺹ‪ ‬ﻭﺍﻷﻋﻤﻰ‪..‬‬ ‫ﻭﻧﻘﺮﺃ‪ ‬ﻋﻦ‪ ‬ﺍﻷﻭﻟﻴﺎء‪ ‬ﺃﺻﺤﺎﺏ‪ ‬ﺍﻟﻜﺮﺍﻣﺎﺕ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﺗ‪ ‬ﻄﻮﻯ‪ ‬ﻟﻬﻢ‪ ‬ﺍﻷﺭﺽ ﻭﺗﻜﺸﻒ‪ ‬ﻟﻬﻢ‪ ‬ﺍﻟﻤﻐﻴﺒﺎﺕ‬ ‫‪..‬‬ ‫ﻭﻫﻲ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺍﻛﺘﺴﺒﻮﻫﺎ‪ ‬ﺑﺎﻻﺟﺘﻬﺎﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺘﻘﺮﺏ‪ ‬ﺇﻟﻰ‪ ‬ﺍﷲ‪ ‬‬ ‫ﻭﺍﻟﺘﺤﺒﺐ‪ ‬ﺇﻟﻴﻪ‪ .. ‬ﻓﺄﻓﺎﺽ‪ ‬ﻋﻠﻴﻬﻢ‪ ‬ﻣﻦ‪ ‬ﻋﻠﻤﻪ‪ ‬ﺍﻟﻤﻜﻨﻮﻥ‪..‬‬ ‫ﺇﻧﻪ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻣﺮﺓ ﺃﺧﺮﻯ‪..‬‬ ‫ﻭﻟﻜﻨﻪ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺓ‪ ‬ﺍﻟﻌﻠﻢ‪" ‬ﺍﻟﻠﺪﻧﻲ‪" ..‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﻳ‪ ‬ﻠﺨﺺ‪ ‬ﺃﺑﻮ‪ ‬ﺣﺎﻣﺪ‪ ‬ﺍﻟﻐﺰﺍﻟﻲ ﻣﺸﻜﻠﺔ‪ ‬ﺍﻟﻤﺨﻴ‪ ‬ﺮ‪ ‬ﻭﺍﻟﻤﺴﻴ‪ ‬ﺮ‪ ‬ﻗﺎﺋﻼ‪ ‬ﻓﻲ‪ ‬ﻛﻠﻤﺘﻴﻦ‪:‬‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻣﺨﻴ‪ ‬ﺮ‪ ‬ﻓﻴﻤﺎ‪ ‬ﻳﻌﻠﻢ‪..‬‬ ‫ﻣﺴﻴ‪ ‬ﺮ‪ ‬ﻓﻴﻤﺎ‪ ‬ﻻ‪ ‬ﻳﻌﻠﻢ‪..‬‬ ‫ﻭﻫﻮ‪ ‬ﻳﻌﻨﻲ‪ ‬ﺑﻬﺬﺍ‪ ‬ﺃﻧﻪ‪ ‬ﻛﻠﻤﺎ‪ ‬ﺍﺗﺴﻊ‪ ‬ﻋﻠﻤﻪ‪ ‬ﺍﺗﺴﻊ‪ ‬ﻣﺠﺎﻝ‪ ‬ﺣﺮﻳﺘﻪ ‪ ..‬ﺳﻮﺍء‪ ‬ﻛﺎﻥ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬‬ ‫ﺍﻟﻤﻘﺼﻮﺩ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺍﻟﻤﻮﺿﻮﻋﻲ‪ ‬ﺃﻭ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺍﻟﻠﺪﻧ‪ ‬ﻲ‪..‬‬ ‫ﻭﻳﺨﻄﺊ ﺍﻟﻤﻔﻜﺮﻭﻥ‪ ‬ﺍﻟﻤﺎﺩﻳﻮﻥ‪ ‬ﺃﺷﺪ‪ ‬ﺍﻟﺨﻄﺄ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻳﺘﺼﻮﺭﻭﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺃﺳﻴﺮ‪ ‬ﺍﻟﺤﺘﻤﻴﺎﺕ‪ ‬‬ ‫ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻭﺍﻟﻄﺒﻘﻴﺔ‪ .. ‬ﻭﻳﺠﻌﻠﻮﻥ‪ ‬ﻣﻨﻪ‪ ‬ﺣﻠﻘﺔ‪ ‬ﻓﻲ‪ ‬ﺳﻠﺴﻠﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺤﻠﻘﺎﺕ‪ ‬ﻻ‪ ‬ﻓﻜﺎﻙ‪ ‬ﻟﻪ‪ ٬ ‬‬ ‫ﻭﻻ‪ ‬ﻣﻬﺮﺏ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﻀﻮﻉ ﻟﻘﻮﺍﻧﻴﻦ‪ ‬ﺍﻻﻗﺘﺼﺎﺩ‪ ‬ﻭﺣﺮﻛﺔ‪ ‬ﺍﻟﻤﺠﺘﻤﻊ‪ ٬ ‬ﻛﺄﻧﻤﺎ‪ ‬ﻫﻮ‪ ‬ﻗﺸﺔ‪ ‬ﻓﻲ‪ ‬ﺗﻴﺎﺭ‪ ‬‬ ‫ﺑﻼ‪ ‬ﺫﺭﺍﻋﻴﻦ‪ ‬ﻭﺑﻼ‪ ‬ﺇﺭﺍﺩﺓ‪..‬‬ ‫ﻭﺍﻟﻜﻠﻤﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﺮﺩﺩﻭﻧﻬﺎ‪ ‬ﻭﻻ‪ ‬ﻳﺘﻌﺒﻮﻥ‪ ‬ﻣﻦ‪ ‬ﺗﺮﺩﻳﺪﻫﺎ‪ ‬ﻭﻛﺄﻧﻬﺎ‪ ‬ﻗﺎﻧﻮﻥ‪" : ‬ﺣﺘﻤﻴﺔ‪ ‬ﺍﻟﺼﺮﺍﻉ‬ ‫ﺍﻟﻄﺒﻘﻲ" ﻭﻫﻲ‪ ‬ﻛﻠﻤﺔ‪ ‬ﺧﺎﻃﺌﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺘﺤﻠﻴﻞ‪ ‬ﺍﻟﻌﻠﻤﻲ‪ ٬ ‬ﻷﻧﻪ‪ ‬ﻻ‪ ‬ﺣﺘﻤﻴﺎﺕ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺠﺎﻝ‪ ‬‬ ‫ﺍﻹﻧﺴﺎﻧﻲ‪ ٬ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﻛﺜﺮ‪ ‬ﺗﺮﺟﻴﺤﺎﺕ‪ ‬ﻭﺍﺣﺘﻤﺎﻻﺕ‪ .. ‬ﻭﻫﺬﺍ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻔﺮﻕ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬‬ ‫‪ ٬‬ﻭﺑﻴﻦ‪ ‬ﺍﻟﺘﺮﻭﺱ‪ ٬ ‬ﻭﺍﻵﻻﺕ‪ ‬ﻭﺍﻷﺟﺴﺎﻡ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ‪ .. ‬ﻓﻴﻤﻜﻦ‪ ‬ﺍﻟﺘﻨﺒﻮء‪ ‬ﺑﺨﺴﻮﻑ‪ ‬ﺍﻟﺸﻤﺲ‪ ‬‬ ‫ﺑﺎﻟﺪﻗﻴﻘﺔ‪ ‬ﻭﺍﻟﺜﺎﻧﻴﺔ‪ ٬ ‬ﻭﻳﻤﻜﻦ ﺍﻟﺘﻨﺒﺆ‪ ‬ﺑﺤﺮﻛﺎﺗﻬﺎ‪ ‬ﺍﻟﻤﺴﺘﻘﺒﻠﺔ‪ ‬ﻋﻠﻰ‪ ‬ﻣﺪﻯ‪ ‬ﺃﻳﺎﻡ‪ ‬ﻭﺳﻨﻴﻦ‪.. ‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻓﻼ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻳﻌﻠﻢ‪ ‬ﺃﺣﺪ ﻣﺎﺫﺍ‪ ‬ﻳ‪ ‬ﻀﻤﺮ‪ ‬ﻭﻣﺎﺫﺍ‪ ‬ﻳ‪ ‬ﺨﺒﺊ‪ ‬ﻓﻲ‪ ‬ﻧﻴﺎﺗﻪ‪ ٬ ‬ﻭﻣﺎﺫﺍ‪ ‬ﻳﻔﻌﻞ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻏﺪﺍ‪ ‬ﺃﻭ‪ ‬ﺑﻌﺪ‪ ‬ﻏﺪ‪ .. ‬ﻭﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﻣﻌﺮﻓﺔ ﻫﺬﺍ‪ ‬ﺇﻻ‪ ‬ﻋﻠﻰ‪ ‬ﺳﺒﻴﻞ‪ ‬ﺍﻻﺣﺘﻤﺎﻝ‪ ‬ﻭﺍﻟﺘﺮﺟﻴﺢ‪ ‬‬ ‫ﻭﺍﻟﺘﺨﻤﻴﻦ‪ ٬ ‬ﻭﺫﻟﻚ‪ ‬ﻋﻠﻰ‪ ‬ﻓﺮﺽ‪ ‬ﺗﻮﻓﺮ‪ ‬ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﺍﻟﻜﺎﻓﻴﺔ‪ ‬ﻟﻠﺤﻜﻢ‪..‬‬ ‫ﻭﻗﺪ‪ ‬ﺃﺧﻄﺄﺕ‪ ‬ﺟﻤﻴﻊ‪ ‬ﺗﻨﺒﺆﺍﺕ‪ ‬ﻛﺎﺭﻝ‪ ‬ﻣﺎﺭﻛﺲ‪ ٬ ‬ﻓﻠﻢ‪ ‬ﺗﺒﺪﺃ‪ ‬ﺍﻟﺸﻴﻮﻋﻴﺔ‪ ‬ﻓﻲ‪ ‬ﺑﻠﺪ ﻣﺘﻘﺪﻡ‪ ‬ﻛﻤﺎ‪ ‬‬ ‫ﺗﻨﺒﺄ‪ ٬ ‬ﺑﻞ‪ ‬ﻓﻲ‪ ‬ﺑﻠﺪ‪ ‬ﻣﺘﺨﻠﻒ‪ ٬ ‬ﻭﻟﻢ‪ ‬ﻳﺘﻔﺎﻗﻢ‪ ‬ﺍﻟﺼﺮﺍﻉ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺮﺃﺳﻤﺎﻟﻴﺔ‪ ‬ﻭﺍﻟﺸﻴﻮﻋﻴﺔ‪ ٬ ‬ﺑﻞ‪ ‬‬ ‫ﺗﻘﺎﺭﺏ‪ ‬ﺍﻻﺛﻨﺎﻥ‪ ‬ﺇﻟﻰ‪ ‬ﺣﺎﻟﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘﻌﺎﻳﺶ‪ ‬ﺍﻟﺴﻠﻤﻲ‪ ٬ ‬ﻭﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﻫﺬﺍ‪ ‬ﻓﺘﺤﺖ‪ ‬ﺍﻟﺒﻼﺩ‪ ‬‬ ‫ﺍﻟﺸﻴﻮﻋﻴﺔ ﺃﺑﻮﺍﺑﻬﺎ‪ ‬ﻟﺮﺃﺱ‪ ‬ﺍﻟﻤﺎﻝ‪ ‬ﺍﻷﻣﺮﻳﻜﻲ‪ .. ‬ﻭﻟﻢ‪ ‬ﺗﺘﺼﺎﻋﺪ‪ ‬ﺍﻟﺘﻨﺎﻗﻀﺎﺕ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺠﺘﻤﻊ‪ ‬‬ ‫ﺍﻟﺮﺃﺳﻤﺎﻟﻲ‪ ‬ﺇﻟﻰ ﺍﻹﻓﻼﺱ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺗﻮﻗﻌﻪ‪ ‬ﻛﺎﺭﻝ‪ ‬ﻣﺎﺭﻛﺲ‪ ٬ ‬ﺑﻞ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻌﻜﺲ‪ ٬ ‬ﺍﺯﺩﻫﺮ‪ ‬‬ ‫ﺍﻻﻗﺘﺼﺎﺩ‪ ‬ﺍﻟﺮﺃﺳﻤﺎﻟﻲ‪ ‬ﻭﻭﻗﻊ ﺍﻟﺸﻘﺎﻕ‪ ‬ﻭﺍﻟﺨﻼﻑ‪ ‬ﺑﻴﻦ‪ ‬ﺃﻃﺮﺍﻑ‪ ‬ﺍﻟﻤﻌﺴﻜﺮ‪ ‬ﺍﻻﺷﺘﺮﺍﻛﻲ‪ ‬ﺫﺍﺗﻪ‬ ‫‪..‬‬ ‫ﺃﺧﻄﺄﺕ‪ ‬ﺣﺴﺎﺑﺎﺕ‪ ‬ﻣﺎﺭﻛﺲ‪ ‬ﺟﻤﻴﻌﻬﺎ ﺩﺍﻟﺔ‪ ‬ﺑﺬﻟﻚ‪ ‬ﻋﻠﻰ‪ ‬ﺧﻄﺄ‪ ‬ﻣﻨﻬﺠﻪ‪ ‬ﺍﻟﺤﺘﻤﻲ‪ .. ‬ﻭﺭﺃﻳﻨﺎ‪ ‬‬ ‫ﺻﺮﺍﻉ‪ ‬ﺍﻟﻌﺼﺮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺤﺮﻙ‪ ‬ﺍﻟﺘﺎﺭﻳﺦ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺼﺮﺍﻉ ﺍﻟﻼﻃﺒﻘﻲ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺼﻴﻦ‪ ‬ﻭﺭﻭﺳﻴﺎ‪ ٬ ‬ﻭﻟﻴﺲ‪ ‬‬ ‫ﺍﻟﺼﺮﺍﻉ‪ ‬ﺍﻟﻄﺒﻘﻲ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺟﻌﻠﻪ‪ ‬ﻣﺎﺭﻛﺲ‪ ‬ﻋﻨﻮﺍﻥ‪ ‬ﻣﻨﻬﺠﻪ ‪ ..‬ﻭﻛﻠﻬﺎ‪ ‬ﺷﻮﺍﻫﺪ‪ ‬ﻋﻠﻰ‪ ‬ﻓﺸﻞ‪ ‬‬ ‫ﺍﻟﻔﻜﺮ‪ ‬ﺍﻟﻤﺎﺩﻱ‪ ‬ﻓﻲ‪ ‬ﻓﻬﻢ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻭﺍﻟﺘﺎﺭﻳﺦ‪ ٬ ‬ﻭﺗﺨﺒﻄﻪ‪ ‬ﻓﻲ‪ ‬ﺣﺴﺎﺏ ﺍﻟﻤﺴﺘﻘﺒﻞ‪ .. ‬ﻭﺟﺎء‪ ‬‬ ‫ﻛﻞ‪ ‬ﺫﻟﻚ‪ ‬ﻧﺘﻴﺠﺔ‪ ‬ﺧﻄﺄ‪ ‬ﺟﻮﻫﺮﻱ‪ ٬ ‬ﻫﻮ‪ ‬ﺃﻥ‪ ‬ﺍﻟﻔﻜﺮ‪ ‬ﺍﻟﻤﺎﺩﻱ‪ ‬ﺗﺼﻮ‪ ‬ﺭ‪ ‬ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ ﺫﺑﺎﺑﺔ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺷﺒﻜﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺤﺘﻤﻴﺎﺕ‪ .. ‬ﻭﻧﺴﻲ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺣﺮ‪ .. ‬ﻭﺃﻥ‪ ‬ﺣﺮﻳﺘﻪ‪ ‬ﺣﻘﻴﻘﺔ‪..‬‬ ‫ﺃﻣ‪ ‬ﺎ‪ ‬ﻛﻼﻡ‪ ‬ﺍﻟﻤﺎﺩﻳﻴﻦ‪ ‬ﻋﻦ‪ ‬ﺣﻜﻢ‪ ‬ﺍﻟﺒﻴﺌﺔ‪ ‬ﻭﺍﻟﻤﺠﺘﻤﻊ‪ ‬ﻭﺍﻟﻈﺮﻭﻑ‪ ٬ ‬ﻭﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻻ ﻳﻌﻴﺶ‪ ‬‬ ‫ﻭﺣﺪﻩ‪ ‬ﻭﻻ‪ ‬ﺗﺘﺤﺮﻙ‪ ‬ﺣﺮﻳﺘﻪ‪ ‬ﻓﻲ‪ ‬ﻓﺮﺍﻍ‪..‬‬ ‫ﻧﻘﻮﻝ‪ ‬ﺭﺩ‪ ‬ﺍ‪ ‬ﻋﻠﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻜﻼﻡ‪ : ‬ﺇﻥ‪ ‬ﺣﻜﻢ ﺍﻟﺒﻴﺌﺔ‪ ‬ﻭﺍﻟﻤﺠﺘﻤﻊ‪ ‬ﻭﺍﻟﻈﺮﻭﻑ‪ ‬ﻛﻤﻘﺎﻭﻣﺎﺕ‪ ‬ﻟﻠﺤﺮﻳﺔ‪ ‬‬ ‫ﺍﻟﻔﺮﺩﻳﺔ‪ ‬ﺇﻧﻤﺎ‪ ‬ﻳﺆﻛﺪ‪ ‬ﺍﻟﻤﻌﻨﻰ‪ ‬ﺍﻟﺠﺪﻟﻲ‪ ‬ﻟﻬﺬﻩ ﺍﻟﺤﺮﻳﺔ‪ ‬ﻭﻻ‪ ‬ﻳﻨﻔﻴﻪ‪ .. ‬ﻓﺎﻟﺤﺮﻳﺔ‪ ‬ﺍﻟﻔﺮﺩﻳﺔ‪ .. ‬ﻻ‪ ‬‬ ‫ﺗﺆﻛﺪ‪ ‬ﺫﺍﺗﻬﺎ‪ ‬ﺇﻻ‪ ‬ﻓﻲ‪ ‬ﻭﺟﻪ‪ ‬ﻣﻘﺎﻭﻣﺔ ﺗﺰﺣﺰﺣﻬﺎ‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﺇﺫﺍ‪ ‬ﻛﺎﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﻓﻲ‪ ‬ﻓﺮﺍﻍ‪ ‬ﺑﻼ‪ ‬ﻣﻘﺎﻭﻣﺔ‪ ‬ﻣﻦ‪ ‬ﺃﻱ‪ ‬ﻧﻮﻉ‪ ‬ﻓﺈﻧﻪ‪ ‬ﻻ‪ ‬ﻳﻜﻮﻥ ﺣﺮﺍ‪ ‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺑﺎﻟﻤﻌﻨﻰ‪ ‬ﺍﻟﻤﻔﻬﻮﻡ‪ ‬ﻟﻠﺤﺮﻳﺔ‪ ٬‬ﻷﻧﻪ‪ ‬ﻟﻦ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻋﻘﺒﺔ‪ ‬ﻳﺘﻐﻠﺐ‪ ‬ﻋﻠﻴﻬﺎ‪ ‬ﻭﻳﺆﻛﺪ‪ ‬ﺣﺮﻳﺘﻪ‪ ‬ﻣﻦ‬ ‫ﺧﻼﻟﻬﺎ‪..‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪- 3‬ﻟﻤﺎﺫﺍ‪ ‬ﺧﻠﻖ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺸﺮ؟‬ ‫ﻗﺎﻝ ﺻﺎﺣﺒﻲ‪ ‬ﺳﺎﺧﺮ‪ ‬ﺍ‪:‬‬ ‫ﻛﻴﻒ‪ ‬ﺗﺰﻋﻤﻮﻥ‪ ‬ﺃﻥ‪ ‬ﺇﻟﻬﻜﻢ‪ ‬ﻛﺎﻣﻞ‪ ‬ﻭﺭﺣﻤﻦ‪ ‬ﻭﺭﺣﻴﻢ‪ ‬ﻭﻛﺮﻳﻢ‪ ‬ﻭﺭءﻭﻑ‪ ‬ﻭﻫﻮ‪ ‬ﻗﺪ‪ ‬ﺧﻠﻖ‪ ‬ﻛﻞ ﻫﺬﻩ‪ ‬‬ ‫ﺍﻟﺸﺮﻭﺭ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺎﻟﻢ‪ .. ‬ﺍﻟﻤﺮﺽ‪ ‬ﻭﺍﻟﺸﻴﺨﻮﺧﺔ‪ ‬ﻭﺍﻟﻤﻮﺕ‪ ‬ﻭﺍﻟﺰﻟﺰﺍﻝ‪ ‬ﻭﺍﻟﺒﺮﻛﺎﻥ‪ ‬ﻭﺍﻟﻤﻴﻜﺮﻭﺏ‪ ‬‬ ‫ﻭﺍﻟﺴﻢ ﻭﺍﻟﺤﺮ‪ ‬ﻭﺍﻟﺰﻣﻬﺮﻳﺮ‪ ‬ﻭﺁﻻﻡ‪ ‬ﺍﻟﺴﺮﻃﺎﻥ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻻ‪ ‬ﺗﻌﻔﻰ‪ ‬ﺍﻟﻄﻔﻞ‪ ‬ﺍﻟﻮﻟﻴﺪ‪ ‬ﻭﻻ‪ ‬ﺍﻟﺸﻴﺦ‪ ‬‬ ‫ﺍﻟﻄﺎﻋﻦ‪.‬‬ ‫ﺇﺫﺍ ﻛﺎﻥ‪ ‬ﺍﷲ‪ ‬ﻣﺤﺒﺔ‪ ‬ﻭﺟﻤﺎﻻ‪ ‬ﻭﺧﻴﺮﺍ‪ ‬ﻓﻜﻴﻒ‪ ‬ﻳﺨﻠﻖ‪ ‬ﺍﻟﻜﺮﺍﻫﻴﺔ‪ ‬ﻭﺍﻟﻘﺒﺢ‪ ‬ﻭﺍﻟﺸﺮ‪.‬‬ ‫ﻭﺍﻟﻤﺸﻜﻠﺔ‪ ‬ﺍﻟﺘﻲ ﺃﺛﺎﺭﻫﺎ‪ ‬ﺻﺎﺣﺒﻲ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺸﺎﻛﻞ‪ ‬ﺍﻷﺳﺎﺳﻴﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻔﻠﺴﻔﺔ‪ ‬ﻭﻗﺪ‪ ‬‬ ‫ﺍﻧﻘﺴﻤﺖ‪ ‬ﺣﻮﻟﻬﺎ‪ ‬ﻣﺪﺍﺭﺱ‪ ‬ﺍﻟﻔﻜﺮ‪ ‬ﻭﺍﺧﺘﻠﻔﺖ ﺣﻮﻟﻬﺎ‪ ‬ﺍﻵﺭﺍء‪.‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺃﻥ‪ ‬ﺍﷲ‪ ‬ﻛﻠﻪ‪ ‬ﺭﺣﻤﺔ‪ ‬ﻭﻛﻠﻪ‪ ‬ﺧﻴﺮ‪ ‬ﻭﺃﻧﻪ‪ ‬ﻟﻢ‪ ‬ﻳﺄﻣﺮ‪ ‬ﺑﺎﻟﺸﺮ‪ ‬ﻭﻟﻜﻨﻪ ﺳﻤﺢ‪ ‬ﺑﻪ‪ ‬‬ ‫ﻟﺤﻜﻤﺔ‪.‬‬ ‫{ﺇ‪ ‬ﻥ‪ ‬ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﻻ‪ ‬ﻳ‪ ‬ﺄ‪ ‬ﻣ‪ ‬ﺮ‪ ‬ﺑ‪ ‬ﺎﻟ‪ ‬ﻔ‪ ‬ﺤ‪ ‬ﺸ‪ ‬ﺎء‪ ‬ﺃ‪ ‬ﺗ‪ ‬ﻘ‪ ‬ﻮﻟ‪ ‬ﻮ ﻥ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻰ ﺍﻟﻠ‪ ‬ﻪ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻻ‪ ‬ﺗ‪ ‬ﻌ‪ ‬ﻠ‪ ‬ﻤ‪ ‬ﻮﻥ‪ ”28“ ‬ﻗ‪ ‬ﻞ‪ ‬ﺃ‪ ‬ﻣ‪ ‬ﺮ‪ ‬ﺭ‪ ‬ﺑ‪ ‬ﻲ‪ ‬‬ ‫ﺑ‪ ‬ﺎﻟ‪ ‬ﻘ‪ ‬ﺴ‪ ‬ﻂ‪ ‬ﻭ‪ ‬ﺃ‪ ‬ﻗ‪ ‬ﻴﻤ‪ ‬ﻮﺍ‪ ‬ﻭ‪ ‬ﺟ‪ ‬ﻮﻫ‪ ‬ﻜ‪ ‬ﻢ‪ ‬ﻋ‪ ‬ﻨﺪ‪ ‬ﻛ‪ ‬ﻞ‪ ‬ﻣ‪ ‬ﺴ‪ ‬ﺠ‪ ‬ﺪ‪ { ”29“ ‬ﺍﻷﻋﺮﺍﻑ ‪.28-‬‬ ‫ﺍﷲ‪ ‬ﻻ‪ ‬ﻳﺄﻣﺮ‪ ‬ﺇﻻ ﺑﺎﻟﻌﺪﻝ‪ ‬ﻭﺍﻟﻤﺤﺒﺔ‪ ‬ﻭﺍﻹﺣﺴﺎﻥ‪ ‬ﻭﺍﻟﻌﻔﻮ‪ ‬ﻭﺍﻟﺨﻴﺮ‪ ‬ﻭﻫﻮ‪ ‬ﻻ‪ ‬ﻳﺮﺿﻰ‪ ‬ﺇﻻ‪ ‬ﺑﺎﻟﻄﻴﺐ‪.‬‬ ‫ﻓﻠﻤﺎﺫﺍ‪ ‬ﺗﺮﻙ ﺍﻟﻈﺎﻟﻢ‪ ‬ﻳﻈﻠﻢ‪ ‬ﻭﺍﻟﻘﺎﺗﻞ‪ ‬ﻳﻘﺘﻞ‪ ‬ﻭﺍﻟﺴﺎﺭﻕ‪ ‬ﻳﺴﺮﻕ؟‬ ‫ﻷﻥ‪ ‬ﺍﷲ‪ ‬ﺃﺭﺍﺩﻧﺎ‪ ‬ﺃﺣﺮﺍﺭﺍ‪ .. ‬ﻭﺍﻟﺤﺮﻳﺔ ﺍﻗﺘﻀﺖ‪ ‬ﺍﻟﺨﻄﺄ‪ ‬ﻭﻻ‪ ‬ﻣﻌﻨﻰ‪ ‬ﻟﻠﺤﺮﻳﺔ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻟﻨﺎ‪ ‬‬ ‫ﺣﻖ‪ ‬ﺍﻟﺘﺠﺮﺑﺔ‪ ‬ﻭﺍﻟﺨﻄﺄ‪ ‬ﻭﺍﻟﺼﻮﺍﺏ ‪ ..‬ﻭﺍﻻﺧﺘﻴﺎﺭ‪ ‬ﺍﻟﺤﺮ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻤﻌﺼﻴﺔ‪ ‬ﻭﺍﻟﻄﺎﻋﺔ ‪.‬‬ ‫ﻭﻛﺎﻥ‪ ‬ﻓﻲ ﻗﺪﺭﺓ‪ ‬ﺍﷲ‪ ‬ﺃﻥ‪ ‬ﻳﺠﻌﻠﻨﺎ‪ ‬ﺟﻤﻴﻌ‪ ‬ﺎ ﺃﺧﻴﺎﺭﺍ‪ ‬ﻭﺫﻟﻚ‪ ‬ﺑﺄﻥ‪ ‬ﻳﻘﻬﺮﻧﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻄﺎﻋﺔ‪ ‬ﻗﻬﺮﺍ‪ ‬‬ ‫ﻭﻛﺎﻥ‪ ‬ﺫﻟﻚ‪ ‬ﻳﻘﺘﻀﻲ‪ ‬ﺃﻥ‪ ‬ﻳﺴﻠﺒﻨﺎ‪ ‬ﺣﺮﻳﺔ ﺍﻻﺧﺘﻴﺎﺭ‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﺩﺳﺘﻮﺭ‪ ‬ﺍﷲ‪ ‬ﻭﺳﻨﺘﻪ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﻣﻊ‪ ‬ﺍﻷﻟﻢ‪ ‬ﺃﻛﺮﻡ‪ ‬ﻟﻺﻧﺴﺎﻥ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺒﻮﺩﻳﺔ‪ ‬ﻣﻊ‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﺴﻌﺎﺩﺓ‪ .. ‬ﻭﻟﻬﺬﺍ‪ ‬ﺗﺮﻛﻨﺎ‪ ‬ﻧﺨﻄﻲء‪ ‬ﻭﻧﺘﺄﻟﻢ‪ ‬ﻭﻧﺘﻌﻠﻢ‪ ‬ﻭﻫﺬﻩ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺤﻜﻤﺔ‪ ‬ﻓﻲ‪ ‬ﺳﻤﺎﺣﻪ‪ ‬‬ ‫ﺑﺎﻟﺸﺮ‪.‬‬ ‫ﻭﻣﻊ ﺫﻟﻚ‪ ‬ﻓﺈﻥ‪ ‬ﺍﻟﻨﻈﺮ‪ ‬ﺍﻟﻤﻨﺼﻒ‪ ‬ﺍﻟﻤﺤﺎﻳﺪ‪ ‬ﺳﻮﻑ‪ ‬ﻳﻜﺸﻒ‪ ‬ﻟﻨﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺨﻴﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﻫﻮ‪ ‬‬ ‫ﺍﻟﻘﺎﻋﺪﺓ‪ ‬ﻭﺃﻥ‪ ‬ﺍﻟﺸﺮ ﻫﻮ‪ ‬ﺍﻻﺳﺘﺜﻨﺎء‪..‬‬ ‫ﻓﺎﻟﺼﺤﺔ‪ ‬ﻫﻲ‪ ‬ﺍﻟﻘﺎﻋﺪﺓ‪ ‬ﻭﺍﻟﻤﺮﺽ‪ ‬ﺍﺳﺘﺜﻨﺎء‪ ‬ﻭﻧﺤﻦ‪ ‬ﻧﻘﻀﻲ‪ ‬ﻣﻌﻈﻢ‪ ‬ﺳﻨﻮﺍﺕ‪ ‬ﻋﻤﺮﻧﺎ ﻓﻲ‪ ‬‬ ‫ﺻﺤﺔ‪ ‬ﻭﻻ‪ ‬ﻳﺰﻭﺭﻧﺎ‪ ‬ﺍﻟﻤﺮﺽ‪ ‬ﺇﻻ‪ ‬ﺃﻳﺎﻣﺎ‪ ‬ﻗﻠﻴﻠﺔ‪ .. ‬ﻭﺑﺎﻟﻤﺜﻞ‪ ‬ﺍﻟﺰﻻﺯﻝ‪ ‬ﻫﻲ‪ ‬ﻓﻲ‪ ‬ﻣﺠﻤﻠﻬﺎ‪ ‬ﺑﻀﻊ‬ ‫ﺩﻗﺎﺋﻖ‪ ‬ﻓﻲ‪ ‬ﻋﻤﺮ‪ ‬ﺍﻟﻜﺮﺓ‪ ‬ﺍﻷﺭﺿﻴﺔ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺤﺼﻰ‪ ‬ﺑﻤﻼﻳﻴﻦ‪ ‬ﺍﻟﺴﻨﻴﻦ‪ ‬ﻭﻛﺬﻟﻚ‪ ‬ﺍﻟﺒﺮﺍﻛﻴﻦ‪ ‬‬ ‫ﻭﻛﺬﻟﻚ‪ ‬ﺍﻟﺤﺮﻭﺏ ﻫﻲ‪ ‬ﺗﺸﻨﺠﺎﺕ‪ ‬ﻗﺼﻴﺮﺓ‪ ‬ﻓﻲ‪ ‬ﺣﻴﺎﺓ‪ ‬ﺍﻷﻣﻢ‪ ‬ﺑﻴﻦ‪ ‬ﻓﺘﺮﺍﺕ‪ ‬ﺳﻼﻡ‪ ‬ﻃﻮﻳﻠﺔ‪ ‬‬ ‫ﻣﻤﺘﺪﺓ‪.‬‬ ‫ﺛﻢ‪ ‬ﺃﻧﻨﺎ‪ ‬ﻧﺮﻯ‪ ‬ﻟﻜﻞ ﺷﻲء‪ ‬ﻭﺟﻪ‪ ‬ﺧﻴﺮ‪ ‬ﻓﺎﻟﻤﺮﺽ‪ ‬ﻳﺨﻠﻒ‪ ‬ﻭﻗﺎﻳﺔ‪ ‬ﻭﺍﻷﻟﻢ‪ ‬ﻳﺮﺑﻲ‪ ‬ﺍﻟﺼﻼﺑﺔ‪ ‬ﻭﺍﻟﺠﻠﺪ‪ ‬‬ ‫ﻭﺍﻟﺘﺤﻤﻞ‪ ‬ﻭﺍﻟﺰﻻﺯﻝ‪ ‬ﺗﻨﻔﺲ ﻋﻦ‪ ‬ﺍﻟﻀﻐﻂ‪ ‬ﺍﻟﻤﻜﺒﻮﺕ‪ ‬ﻓﻲ‪ ‬ﺩﺍﺧﻞ‪ ‬ﺍﻟﻜﺮﺓ‪ ‬ﺍﻷﺭﺿﻴﺔ‪ ‬ﻭﺗﺤﻤﻲ‪ ‬‬ ‫ﺍﻟﻘﺸﺮﺓ‪ ‬ﺍﻷﺭﺿﻴﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻻﻧﻔﺠﺎﺭ‪ ‬ﻭﺗﻌﻴﺪ ﺍﻟﺠﺒﺎﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻣﺎﻛﻨﻬﺎ‪ ‬ﻛﺄﺣﺰﻣﺔ‪ ‬ﻭﺛﻘﺎﻻﺕ‪ ‬ﺗﺜﺒﺖ‪ ‬‬ ‫ﺍﻟﻘﺸﺮﺓ‪ ‬ﺍﻷﺭﺿﻴﺔ‪ ‬ﻓﻲ‪ ‬ﻣﻜﺎﻧﻬﺎ‪ ٬‬ﻭﺍﻟﺒﺮﺍﻛﻴﻦ‪ ‬ﺗﻨﻔﺚ ﺍﻟﻤﻌﺎﺩﻥ‪ ‬ﻭﺍﻟﺜﺮﻭﺍﺕ‪ ‬ﺍﻟﺨﺒﻴﺜﺔ‪ ‬ﺍﻟﺒﺎﻃﻨﺔ‪ ‬‬ ‫ﻭﺗﻜﺴﻮ‪ ‬ﺍﻷﺭﺽ‪ ‬ﺑﺘﺮﺑﺔ‪ ‬ﺑﺮﻛﺎﻧﻴﺔ‪ ‬ﺧﺼﺒﺔ‪ .. ‬ﻭﺍﻟﺤﺮﻭﺏ‪ ‬ﺗﺪﻣﺞ ﺍﻷﻣﻢ‪ ‬ﻭﺗﻠﻘﺢ‪ ‬ﺑﻴﻨﻬﺎ‪ ‬ﻭﺗﺠﻤﻌﻬﺎ‪ ‬‬ ‫ﻓﻲ‪ ‬ﻛﺘﻞ‪ ‬ﻭﺃﺣﻼﻑ‪ ‬ﺛﻢ‪ ‬ﻓﻲ‪ ‬ﻋﺼﺒﺔ‪ ‬ﺃﻣﻢ‪ ‬ﺛﻢ‪ ‬ﻓﻲ‪ ‬ﻣﺠﻠﺲ‪ ‬ﺃﻣﻦ‪ ‬ﻫﻮ‪ ‬ﺑﻤﺜﺎﺑﺔ ﻣﺤﻜﻤﺔ‪ ‬‬ ‫ﻋﺎﻟﻤﻴﺔ‪ ‬ﻟﻠﺘﺸﺎﻛﻲ‪ ‬ﻭﺍﻟﺘﺼﺎﻟﺢ‪ .. ‬ﻭﺃﻋﻈﻢ‪ ‬ﺍﻻﺧﺘﺮﺍﻋﺎﺕ‪ ‬ﺧﺮﺟﺖ‪ ‬ﺃﺛﻨﺎء‪ ‬ﺍﻟﺤﺮﻭﺏ‪ .. ‬ﺍﻟﺒﻨﺴﻠﻴﻦ‬ ‫ﺍﻟﺬﺭﺓ‪ ‬ﺍﻟﺼﻮﺍﺭﻳﺦ‪ ‬ﺍﻟﻄﺎﺋﺮﺍﺕ‪ ‬ﺍﻟﻨﻔﺎﺛﺔ‪ ‬ﻛﻠﻬﺎ‪ ‬ﺧﺮﺟﺖ‪ ‬ﻣﻦ‪ ‬ﺃﺗﻮﻥ‪ ‬ﺍﻟﺤﺮﻭﺏ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﺳﻢ‪ ‬ﺍﻟﺜﻌﺒﺎﻥ‪ ‬ﻳﺨﺮﺝ ﺍﻟﺘﺮﻳﺎﻕ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﺍﻟﻤﻴﻜﺮﻭﺏ‪ ‬ﻧﺼﻨﻊ‪ ‬ﺍﻟﻠﻘﺎﺡ‪.‬‬ ‫ﻭﻟﻮﻻ‪ ‬ﺃﻥ‪ ‬ﺃﺟﺪﺍﺩﻧﺎ‪ ‬ﻣﺎﺗﻮﺍ‪ ‬ﻟﻤﺎ‪ ‬ﻛﻨﺎ‪ ‬ﺍﻵﻥ‪ ‬ﻓﻲ ﻣﻨﺎﺻﺒﻨﺎ‪ ٬‬ﻭﺍﻟﺸﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻛﺎﻟﻈﻞ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﺼﻮﺭﺓ‪ ‬ﺇﺫﺍ‪ ‬ﺍﻗﺘﺮﺑﺖ‪ ‬ﻣﻨﻪ‪ ‬ﺧﻴﻞ‪ ‬ﺇﻟﻴﻚ‪ ‬ﺃﻧﻪ‪ ‬ﻋﻴﺐ‪ ‬ﻭﻧﻘﺺ‪ ‬ﻓﻲ ﺍﻟﺼﻮﺭﺓ‪ .. ‬ﻭﻟﻜﻦ‪ ‬ﺇﺫﺍ‪ ‬ﺍﺑﺘﻌﺪﺕ‪ ‬‬ ‫ﻭﻧﻈﺮﺕ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺼﻮﺭﺓ‪ ‬ﻛﻜﻞ‪ ‬ﻧﻈﺮﺓ‪ ‬ﺷﺎﻣﻠﺔ‪ ‬ﺍﻛﺘﺸﻔﺖ‪ ‬ﺃﻧﻪ‪ ‬ﺿﺮﻭﺭﻱ‪ ‬ﻭﻻ ﻏﻨﻰ‪ ‬ﻋﻨﻪ‪ ‬ﻭﺃﻧﻪ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻳﺆﺩﻱ‪ ‬ﻭﻇﻴﻔﺔ‪ ‬ﺟﻤﺎﻟﻴﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺒﻨﺎء‪ ‬ﺍﻟﻌﺎﻡ‪ ‬ﻟﻠﺼﻮﺭﺓ‪.‬‬ ‫ﻭﻫﻞ‪ ‬ﻛﺎﻥ‪ ‬ﻳﻤﻜﻨﻨﺎ‪ ‬ﺃﻥ‪ ‬ﻧﻌﺮﻑ ﺍﻟﺼﺤﺔ‪ ‬ﻟﻮﻻ‪ ‬ﺍﻟﻤﺮﺽ‪ .. ‬ﺇﻥ‪ ‬ﺍﻟﺼﺤﺔ‪ ‬ﺗﻈﻞ‪ ‬ﺗﺎﺟﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺭﺅﻭﺳﻨﺎ‪ ‬‬ ‫ﻻ‪ ‬ﻧﺮﺍﻩ‪ ‬ﻭﻻ‪ ‬ﻧﻌﺮﻓﻪ‪ ‬ﺇﻻ‪ ‬ﺣﻴﻨﻤﺎ ﻧﻤﺮﺽ‪.‬‬ ‫ﻭﺑﺎﻟﻤﺜﻞ‪ ‬ﻣﺎ‪ ‬ﻛﺎﻥ‪ ‬ﻣﻤﻜﻨﺎ‪ ‬ﺃﻥ‪ ‬ﻧﻌﺮﻑ‪ ‬ﺍﻟﺠﻤﺎﻝ‪ ‬ﻟﻮﻻ‪ ‬ﺍﻟﻘﺒﺢ‪ ‬ﻭﻻ‪ ‬ﺍﻟﻮﺿﻊ‪ ‬ﺍﻟﻄﺒﻴﻌﻲ‪ ‬ﻟﻮﻻ ﺍﺍﻟﺸﺎﺫ‪.‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺍﻟﻔﻴﻠﺴﻮﻑ‪ ‬ﺃﺑﻮ‪ ‬ﺣﺎﻣﺪ‪ ‬ﺍﻟﻐﺰﺍﻟﻲ‪ :‬ﺇﻥ‪ ‬ﻧﻘﺺ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻫﻮ‪ ‬ﻋﻴﻦ‪ ‬ﻛﻤﺎﻟﻪ‪ ‬ﻣﺜﻞ‬ ‫ﺍﻋﻮﺟﺎﺝ‪ ‬ﺍﻟﻘﻮﺱ‪ ‬ﻫﻮ‪ ‬ﻋﻴﻦ‪ ‬ﺻﻼﺣﻴﺘﻪ‪ ‬ﻭﻟﻮ‪ ‬ﺃﻧﻪ‪ ‬ﺍﺳﺘﻘﺎﻡ‪ ‬ﻟﻤﺎ‪ ‬ﺭﻣﻰ‪.‬‬ ‫ﻭﻇﻴﻔﺔ‪ ‬ﺃﺧﺮﻯ‪ ‬ﻟﻠﻤﺸﻘﺎﺕ ﻭﺍﻵﻻﻡ‪ .. ‬ﺃﻧﻬﺎ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﻔﺮﺯ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻭﺗﻜﺸﻒ‪ ‬ﻣﻌﺎﺩﻧﻬﻢ‪.‬‬ ‫ﻟﻮﻻ‪ ‬ﺍﻟﻤﺸﻘﺔ‪ ‬ﺳﺎﺩ‪ ‬ﺍﻟﻨﺎﺱ ﻛﻠﻬﻢ‪ ... ‬ﺍﻟﺠﻮﺩ‪ ‬ﻳﻔﻘﺮ‪ ‬ﻭﺍﻹﻗﺪﺍﻡ‪ ‬ﻗﺘﺎﻝ‬ ‫ﺇﻧﻬﺎ‪ ‬ﺍﻻﻣﺘﺤﺎﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﻌﺮﻑ‪ ‬ﺑﻪ‪ ‬ﺃﻧﻔﺴﻨﺎ ‪ ..‬ﻭﺍﻻﺑﺘﻼء‪ ‬ﺍﻟﺬﻱ‪ ‬ﺗﺘﺤﺪﺩ‪ ‬ﺑﻪ‪ ‬ﻣﺮﺍﺗﺒﻨﺎ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪.‬‬ ‫ﺛﻢ‪ ‬ﺇﻥ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻛﻠﻬﺎ‪ ‬ﻟﻴﺴﺖ‪ ‬ﺳﻮﻯ‪ ‬ﻓﺼﻞ ﻭﺍﺣﺪ‪ ‬ﻣﻦ‪ ‬ﺭﻭﺍﻳﺔ‪ ‬ﺳﻮﻑ‪ ‬ﺗﺘﻌﺪﺩ‪ ‬ﻓﺼﻮﻟﻬﺎ‪ ‬ﻓﺎﻟﻤﻮﺕ‪ ‬‬ ‫ﻟﻴﺲ‪ ‬ﻧﻬﺎﻳﺔ‪ ‬ﺍﻟﻘﺺ‪ ‬ﻭﻟﻜﻦ‪ ‬ﺑﺪﺍﻳﺘﻬﺎ‪.‬‬ ‫ﻭﻻ ﻳﺠﻮﺯ‪ ‬ﺃﻥ‪ ‬ﻧﺤﻜﻢ‪ ‬ﻋﻠﻰ‪ ‬ﻣﺴﺮﺣﻴﺔ‪ ‬ﻣﻦ‪ ‬ﻓﺼﻞ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻭﻻ‪ ‬ﺃﻥ‪ ‬ﻧﺮﻓﺾ‪ ‬ﻛﺘﺎﺑﺎ‪ ‬ﻷﻥ‪ ‬ﺍﻟﺼﻔﺤﺔ‪ ‬‬ ‫ﺍﻷﻭﻟﻰ‪ ‬ﻟﻢ ﺗﻌﺠﺒﻨﺎ‪.‬‬ ‫ﺍﻟﺤﻜﻢ‪ ‬ﻫﻨﺎ‪ ‬ﻧﺎﻗﺺ‪..‬‬ ‫ﻭﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺍﺳﺘﻄﻼﻉ‪ ‬ﺍﻟﺤﻜﻤﺔ‪ ‬ﻛﻠﻬﺎ‪ ‬ﺇﻻ‪ ‬ﻓﻲ‪ ‬ﺁﺧﺮ‪ ‬ﺍﻟﻤﻄﺎﻑ ‪ ..‬ﺛﻢ‪ ‬ﻣﺎ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺒﺪﻳﻞ‪ ‬ﺍﻟﺬﻱ‪ ‬‬ ‫ﻳﺘﺼﻮﺭﻩ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺴﺨﺮ‪ ‬ﻣﻨﺎ؟!‬ ‫ﻫﻞ‪ ‬ﻳﺮﻳﺪ‪ ‬ﺃﻥ‪ ‬ﻳﻌﻴﺶ‪ ‬ﺣﻴﺎﺓ‪ ‬ﺑﻼ ﻣﻮﺕ‪ ‬ﺑﻼ‪ ‬ﻣﺮﺽ‪ ‬ﺑﻼ‪ ‬ﺷﻴﺨﻮﺧﺔ‪ ‬ﺑﻼ‪ ‬ﻧﻘﺺ‪ ‬ﺑﻼ‪ ‬ﻋﺠﺰ‪ ‬ﺑﻼ‪ ‬ﻗﻴﻮﺩ‪ ‬‬ ‫ﺑﻼ‪ ‬ﺃﺣﺰﺍﻥ‪ ‬ﺑﻼ‪ ‬ﺁﻻﻡ‪.‬‬ ‫ﻫﻞ‪ ‬ﻳﻄﻠﺐ ﻛﻤﺎﻻ‪ ‬ﻣﻄﻠﻘﺎ؟!‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻟﻜﻦ‪ ‬ﺍﻟﻜﻤﺎﻝ‪ ‬ﺍﻟﻤﻄﻠﻖ‪ ‬ﷲ‪.‬‬ ‫ﻭﺍﻟﻜﺎﻣﻞ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻻ‪ ‬ﻳﺘﻌﺪﺩ‪ .. ‬ﻭﻟﻤﺎﺫﺍ ﻳﺘﻌﺪﺩ‪ .. ‬ﻭﻣﺎﺫﺍ‪ ‬ﻳﻨﻘﺼﻪ‪ ‬ﻟﻴﺠﺪﻩ‪ ‬ﻓﻲ‪ ‬ﻭﺍﺣﺪ‪ ‬ﺁﺧﺮ‪ ‬ﻏﻴﺮﻩ؟!‬ ‫ﻣﻌﻨﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺃﻥ‪ ‬ﺻﺎﺣﺒﻨﺎ‪ ‬ﻟﻦ‪ ‬ﻳﺮﺿﻴﻪ‪ ‬ﺇﻻ ﺃﻥ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻫﻮ‪ ‬ﺍﷲ‪ ‬ﺫﺍﺗﻪ‪ ‬ﻭﻫﻮ‪ ‬ﺍﻟﺘﻄﺎﻭﻝ‪ ‬ﺑﻌﻴﻨﻪ‪.‬‬ ‫ﻭﺩﻋﻮﻧﺎ‪ ‬ﻧﺴﺨﺮ‪ ‬ﻣﻨﻪ‪ ‬ﺑﺪﻭﺭﻧﺎ‪ .. ‬ﻫﻮ‪ ‬ﻭﺃﻣﺜﺎﻟﻪ ﻣﻤﻦ‪ ‬ﻻ‪ ‬ﻳﻌﺠﺒﻬﻢ‪ ‬ﺷﻲء‪.‬‬ ‫ﻫﺆﻻء‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻳﺮﻳﺪﻭﻧﻬﺎ‪ ‬ﺟﻨﺔ‪..‬‬ ‫ﻣﺎﺫﺍ‪ ‬ﻓﻌﻠﻮﺍ‪ ‬ﻟﻴﺴﺘﺤﻘﻮﻧﻬﺎ ﺟﻨﺔ؟‬ ‫ﻭﻣﺎﺫﺍ‪ ‬ﻗﺪﻡ‪ ‬ﺻﺎﺣﺒﻨﺎ‪ ‬ﻟﻺﻧﺴﺎﻧﻴﺔ‪ ‬ﻟﻴﺠﻌﻞ‪ ‬ﻣﻦ‪ ‬ﻧﻔﺴﻪ‪ ‬ﺍﷲ‪ ‬ﺍﻟﻮﺍﺣﺪ‪ ‬ﺍﻟﻘﻬﺎﺭ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻘﻮﻝ‬ ‫ﻟﻠﺸﻲء‪ ‬ﻛﻦ‪ ‬ﻓﻴﻜﻮﻥ‪.‬‬ ‫ﺇﻥ‪ ‬ﺟﺪﺗﻲ‪ ‬ﺃﻛﺜﺮ‪ ‬ﺫﻛﺎء‪ ‬ﻣﻦ‪ ‬ﺍﻷﺳﺘﺎﺫ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺍﻟﻤﺘﺨﺮﺝ‪ ‬ﻣﻦ‪ ‬ﻓﺮﻧﺴﺎ‪ ‬ﺣﻴﻨﻤﺎ ﺗﻘﻮﻝ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺑﺴﺎﻃﺔ ‪:‬‬ ‫"ﺧﻴﺮ‪ ‬ﻣﻦ‪ ‬ﺍﷲ‪ ‬ﺷﺮ‪ ‬ﻣﻦ‪ ‬ﻧﻔﻮﺳﻨﺎ‪".‬‬ ‫ﺇﻧﻬﺎ‪ ‬ﻛﻠﻤﺎﺕ‪ ‬ﻗﻠﻴﻠﺔ‪ ‬ﻭﻟﻜﻨﻬﺎ‪ ‬ﺗﻠﺨﻴﺺ ﺃﻣﻴﻦ‪ ‬ﻟﻠﻤﺸﻜﻠﺔ‪ ‬ﻛﻠﻬﺎ‪..‬‬ ‫ﻓﺎﷲ‪ ‬ﺃﺭﺳﻞ‪ ‬ﺍﻟﺮﻳﺎﺡ‪ ‬ﻭﺃﺟﺮﻯ‪ ‬ﺍﻟﻨﻬﺮ‪ ‬ﻭﻟﻜﻦ‪ ‬ﺭﺑﺎﻥ‪ ‬ﺍﻟﺴﻔﻴﻨﺔ‪ ‬ﺍﻟﺠﺸﻊ ﻣﻸ‪ ‬ﺳﻔﻴﻨﺘﻪ‪ ‬ﺑﺎﻟﻨﺎﺱ‪ ‬‬ ‫ﻭﺍﻟﺒﻀﺎﺋﻊ‪ ‬ﺑﺄﻛﺜﺮ‪ ‬ﻣﻤﺎ‪ ‬ﺗﺤﺘﻤﻞ‪ ‬ﻓﻐﺮﻗﺖ‪ ‬ﻓﻤﻀﻰ‪ ‬ﻳﺴﺐ‪ ‬ﺍﷲ‪ ‬ﻭﺍﻟﻘﺪﺭ‪ .. ‬ﻭﻣﺎ‪ ‬ﺫﻧﺐ ﺍﷲ؟! ‪..‬‬ ‫ﺍﷲ‪ ‬ﺃﺭﺳﻞ‪ ‬ﺍﻟﺮﻳﺎﺡ‪ ‬ﺭﺧﺎء‪ ‬ﻭﺃﺟﺮﻯ‪ ‬ﺍﻟﻨﻬﺮ‪ ‬ﺧﻴﺮﺍ‪ .. ‬ﻭﻟﻜﻦ‪ ‬ﺟﺸﻊ‪ ‬ﺍﻟﻨﻔﻮﺱ‪ ‬ﻭﻃﻤﻌﻬﺎ‪ ‬ﻫﻮ ﺍﻟﺬﻱ‪ ‬‬ ‫ﻗﻠﺐ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺨﻴﺮ‪ ‬ﺷﺮﺍ‪.‬‬ ‫ﻣﺎ‪ ‬ﺃﺻﺪﻗﻬﺎ‪ ‬ﻣﻦ‪ ‬ﻛﻠﻤﺎﺕ‪ ‬ﺟﻤﻴﻠﺔ‪ ‬ﻃﻴﺒﺔ‪.‬‬ ‫"ﺧﻴﺮ‪ ‬ﻣﻦ‪ ‬ﺍﷲ‪ ‬ﺷﺮ‪ ‬ﻣﻦ ﻧﻔﻮﺳﻨﺎ‪".‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪ -4‬ﻭﻣﺎ‪ ‬ﺫﻧﺐ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻟﻢ‪ ‬ﻳﺼﻠﻪ‪ ‬ﻗﺮﺁﻥ ؟‬ ‫ﻫﺮﺵ‪ ‬ﺻﺎﺣﺒﻨﺎ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺭﺃﺳﻪ‪..‬‬ ‫ﻛﺎﻥ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻮﺍﺿﺢ‪ ‬ﺃﻧﻪ‪ ‬ﻳﺒﺤﺚ‪ ‬ﻟﻲ‪ ‬ﻓﻲ ﺍﻟﺪﻛﺘﻮﺭﺍﻩ‪ ‬ﻋﻦ‪ ‬ﺣﻔﺮﺓ‪ ‬ﺃﻭ‪ ‬ﻣﻄﺐ‪ ‬ﻳﺪﻕ‪ ‬ﻋﻨﻘﻲ‪ ‬ﻓﻴﻪ‪.. ‬‬ ‫ﺛﻢ‪ ‬ﻗﺎﻝ‪ ‬ﻓﻲ‪ ‬ﻫﺪﻭء‪ ‬ﻭﻫﻮ‪ ‬ﻳﺮﺗﺐ‪ ‬ﻛﻠﻤﺎﺗﻪ ‪:‬‬ ‫ﺣﺴﻨ‪ ‬ﺎ‪ .. ‬ﻭﻣﺎ‪ ‬ﺭﺃﻳﻚ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻟﻢ‪ ‬ﻳﺼﻠﻪ‪ ‬ﻗﺮﺁﻥ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻨﺰﻝ‪ ‬ﻋﻠﻴﻪ‪ ‬ﻛﺘﺎﺏ‪.. ‬‬‫ﻭﻟﻢ ﻳﺄﺗﻪ‪ ‬ﻧﺒﻲ‪ .. ‬ﻣﺎ‪ ‬ﺫﻧﺒﻪ‪ .. ‬ﻭﻣﺎ‪ ‬ﻣﺼﻴﺮﻩ‪ ‬ﻋﻨﺪﻛﻢ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﺤﺴﺎﺏ‪ .. ‬ﻣﺜﻞ‪ ‬ﺍﺳﻜﻴﻤﻮ‪ ‬ﻓﻲ‬ ‫ﺃﻗﺎﺻﻲ‪ ‬ﺍﻟﻘﻄﺒﻴﻦ ‪ ..‬ﺃﻭ‪ ‬ﺯﻧﺠﻲ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻐﺎﺑﺎﺕ‪ .. ‬ﻣﺎﺫﺍ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺣﻈﻪ‪ ‬ﺑﻴﻦ‪ ‬ﻳﺪﻱ‪ ‬ﺇﻟﻬﻜﻢ‪ ‬ﻳﻮﻡ‪ ‬‬ ‫ﺍﻟﻘﻴﺎﻣﺔ‪.‬‬ ‫ﻗﻠﺖ‪ ‬ﻟﻪ ‪:‬‬‫ﺩﻋﻨﻲ‪ ‬ﺃﺻﺤﺢ‪ ‬ﻣﻌﻠﻮﻣﺎﺗﻚ‪ ‬ﺃﻭﻻ‪ .. ‬ﻓﻘﺪ‪ ‬ﺑﻨﻴﺖ‪ ‬ﺃﺳﺌﻠﺘﻚ‪ ‬ﻋﻠﻰ‪ ‬ﻣﻘﺪﻣﺔ‪ ‬ﺧﺎﻃﺌﺔ‪ .. ‬ﻓﺎﷲ‪ ‬‬‫ﺃﺧﺒﺮﻧﺎ ﺑﺄﻧﻪ‪ ‬ﻟﻢ‪ ‬ﻳﺤﺮﻡ‪ ‬ﺃﺣﺪ‪ ‬ﺍ‪ ‬ﻣﻦ‪ ‬ﺭﺣﻤﺘﻪ‪ ‬ﻭﻭﺣﻴﻪ‪ ‬ﻭﻛﻠﻤﺎﺗﻪ‪ ‬ﻭﺁﻳﺎﺗﻪ‪.‬‬ ‫““ ﻭ‪ ‬ﺇ‪ ‬ﻥ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺃ‪ ‬ﻣ‪ ‬ﺔ‪ ‬ﺇ‪ ‬ﻟ‪ ‬ﺎ‪ ‬ﺧﻠ‪ ‬ﺎ‪ ‬ﻓ‪ ‬ﻴﻬ‪ ‬ﺎ‪ ‬ﻧ‪ ‬ﺬ‪ ‬ﻳ ﺮ‪ ““ ”24 “ ‬ﻓﺎﻃﺮ‪.‬‬ ‫““ ﻭ‪ ‬ﻟ‪ ‬ﻘ‪ ‬ﺪ‪ ‬ﺑ‪ ‬ﻌ‪ ‬ﺜ‪ ‬ﻨ‪ ‬ﺎ‪ ‬ﻓ‪ ‬ﻲ‪ ‬ﻛ‪ ‬ﻞ‪ ‬ﺃ‪ ‬ﻣ‪ ‬ﺔ‪ ‬ﺭ‪ ‬ﺳ‪ ‬ﻮﻻ‪ ““ ”36“ ‬ﺍﻟﻨﺤﻞ‪.‬‬ ‫ﻭﺍﻟﺮﺳﻞ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﺟﺎء‪ ‬ﺫﻛﺮﻫﻢ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻟﻴﺴﻮﺍ ﻛﻞ‪ ‬ﺍﻟﺮﺳﻞ‪..‬‬ ‫ﻭﺇﻧﻤﺎ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺁﻻﻑ‪ ‬ﻏﻴﺮﻫﻢ‪ ‬ﻻ‪ ‬ﻧﻌﻠﻢ‪ ‬ﻋﻨﻬﻢ‪ ‬ﺷﻴﺌ‪ ‬ﺎ‪ .. ‬ﻭﺍﷲ‪ ‬ﻳﻘﻮﻝ‪ ‬ﻟﻨﺒﻴﻪ‪ ‬ﻋﻦ ﺍﻟﺮﺳﻞ‪:‬‬ ‫““ ﻣ‪ ‬ﻨ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﻗ‪ ‬ﺼ‪ ‬ﺼ‪ ‬ﻨ‪ ‬ﺎ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﻚ‪ ‬ﻭ‪ ‬ﻣ‪ ‬ﻨ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﻟ‪ ‬ﻢ‪ ‬ﻧ‪ ‬ﻘ‪ ‬ﺼ‪ ‬ﺺ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﻚ‪ ““”78“ ‬ﻏﺎﻓﺮ‪.‬‬ ‫ﻭﺍﷲ‪ ‬ﻳﻮﺣﻲ‪ ‬ﺇﻟﻰ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﺣﺘﻰ‪ ‬ﺍﻟﻨﺤﻞ‪.‬‬ ‫““ ﻭ‪ ‬ﺃ‪ ‬ﻭ‪ ‬ﺣ‪ ‬ﻰ ﺭ‪ ‬ﺑ‪ ‬ﻚ‪ ‬ﺇ‪ ‬ﻟ‪ ‬ﻰ‪ ‬ﺍﻟﻨ‪ ‬ﺤ‪ ‬ﻞ‪ ‬ﺃ‪ ‬ﻥ‪ ‬ﺍﺗ‪ ‬ﺨ‪ ‬ﺬ‪ ‬ﻱ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺍﻟ‪ ‬ﺠ‪ ‬ﺒ‪ ‬ﺎﻝ‪ ‬ﺑ‪ ‬ﻴ‪ ‬ﻮﺗ‪ ‬ﺎ‪ ‬ﻭ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺍﻟﺸ‪ ‬ﺠ‪ ‬ﺮ‪ ‬ﻭ‪ ‬ﻣ‪ ‬ﻤ‪ ‬ﺎ‪ ‬ﻳ‪ ‬ﻌ‪ ‬ﺮ‪ ‬ﺷ‪ ‬ﻮﻥ‪ ‬‬ ‫“‪ ““ ”68‬ﺍﻟﻨﺤﻞ‪.‬‬ ‫ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺍﻟﻮﺣﻲ‪ ‬ﻛﺘﺎﺑ‪ ‬ﺎ‪ ‬ﻳﻠﻘﻴﻪ‪ ‬ﺟﺒﺮﻳﻞ‪ .. ‬ﻭﻗﺪ ﻳﻜﻮﻥ‪ ‬ﻧﻮﺭ‪ ‬ﺍ‪ ‬ﻳﻠﻘﻴﻪ‪ ‬ﺍﷲ‪ ‬ﻓﻲ‪ ‬ﻗﻠﺐ‪ ‬ﺍﻟﻌﺒﺪ‪.. ‬‬ ‫ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺍﻧﺸﺮﺍﺣ‪ ‬ﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺼﺪﺭ‪ .. ‬ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ ﺣﻜﻤﺔ‪ ‬ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻓﻬﻤ‪ ‬ﺎ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺧﺸﻮﻋ‪ ‬ﺎ‪ ‬ﻭﺭﻫﺒﺔ‪ ‬ﻭﺗﻘﻮﻯ‪.‬‬ ‫ﻭﻣﺎ‪ ‬ﻣﻦ‪ ‬ﺃﺣﺪ ﻳﺮﻫﻒ‪ ‬ﻗﻠﺒﻪ‪ ‬ﻭﻳﺮﻫﻒ‪ ‬ﺳﻤﻌﻪ‪ ‬ﺇﻻ‪ ‬ﻭﻳﺘﻠﻘﻰ‪ ‬ﻣﻦ‪ ‬ﺍﷲ‪ ‬ﻓﻀﻼ‪. ‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻳﺼﻤﻮﻥ‪ ‬ﺁﺫﺍﻧﻬﻢ‪ ‬ﻭﻗﻠﻮﺑﻬﻢ ﻓﻼ‪ ‬ﺗﻨﻔﻌﻬﻢ‪ ‬ﻛﺘﺐ‪ ‬ﻭﻻ‪ ‬ﺭﺳﻞ‪ ‬ﻭﻻ‪ ‬ﻣﻌﺠﺰﺍﺕ‪ ‬ﻭﻟﻮ‪ ‬‬ ‫ﻛﺜﺮﺕ‪.‬‬ ‫ﻭﺍﷲ‪ ‬ﻗﺎﻝ‪ ‬ﺃﻧﻪ‪ ‬ﻳﺨﺘﺺ‪ ‬ﺑﺮﺣﻤﺘﻪ‪ ‬ﻣﻦ‪ ‬ﻳﺸﺎء ‪ ..‬ﻭﺃﻧﻪ‪ ‬ﻻ‪ ‬ﻳﺴﺄﻝ‪ ‬ﻋﻤﺎ‪ ‬ﻳﻔﻌﻞ‪.‬‬ ‫ﻭﻗﺪ‪ ‬ﻳﺮﻳﺪ‪ ‬ﺍﷲ‪ ‬ﻟﺤﻜﻤﺔ‪ ‬ﺃﻥ‪ ‬ﻳﻨﺬﺭ‪ ‬ﺃﺣﺪ‪ ‬ﺍ‪ ‬ﻭﺃﻥ‪ ‬ﻳﻌﺬﺭ‪ ‬ﺁﺧﺮ ﻓﻴﻘﺒﻞ‪ ‬ﻣﻨﻪ‪ ‬ﺃﻫﻮﻥ‪ ‬ﺍﻹﻳﻤﺎﻥ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﻳﺪﺭﻳﻨﺎ‪ .. ‬ﺭﺑﻤﺎ‪ ‬ﻛﺎﻧﺖ‪ ‬ﻣﺠﺮﺩ‪ ‬ﻟﻔﺘﻪ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﺰﻧﺠﻲ ﺍﻟﺒﺪﺍﺋﻲ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺴﻤﺎء‪ ‬ﻓﻲ‪ ‬‬ ‫ﺭﻫﺒﺔ‪ ‬ﻫﻲ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﻣﻨﺠﻴﺔ‪ ‬ﻭﻣﻘﺒﻮﻟﺔ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺻﻼﺗﻨ ﺎ‪.‬‬ ‫ﻋﻠﻰ‪ ‬ﺃﻥ ﺍﻟﻘﺮﺍءﺓ‪ ‬ﺍﻟﻤﺘﺄﻣﻠﺔ‪ ‬ﻷﺩﻳﺎﻥ‪ ‬ﻫﺆﻻء‪ ‬ﺍﻟﺰﻧﻮﺝ‪ ‬ﺍﻟﺒﺪﺍﺋﻴﻴﻦ‪ ‬ﺗﺪﻝ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻧﻪ‪ ‬ﻛﺎﻥ‪ ‬ﻟﻬﻢ‪ ‬‬ ‫ﺭﺳﻞ‪ ‬ﻭﺭﺳﺎﻻﺕ ﺳﻤﺎﻭﻳﺔ‪ ‬ﻣﺜﻞ‪ ‬ﺭﺳﺎﻻﺗﻨﺎ‪.‬‬ ‫ﻓﻲ‪ ‬ﻗﺒﻴﻠﺔ‪ ‬ﺍﻟﻤﺎﻭ‪ ‬ﻣﺎﻭ‪ ‬ﻣﺜﻼ‪ ‬ﻧﻘﺮﺃ‪ ‬ﺃﻧﻬﻢ‪ ‬ﻳﺆﻣﻨﻮﻥ‪ ‬ﺑﺈﻟﻪ‪ ‬ﻳﺴﻤﻮﻧﻪ " ﻣﻮﺟﺎﻳﻰ‪ " ‬ﻭﻳﺼﻔﻮﻧﻪ‪ ‬ﺑﺄﻧﻪ‪ ‬‬ ‫ﻭﺍﺣﺪ‪ ‬ﺃﺣﺪ‪ ‬ﻟﻢ‪ ‬ﻳﻠﺪ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻮﻟﺪ‪ ‬ﻭﻟﻴﺲ‪ ‬ﻟﻪ‪ ‬ﻛﻔﻮ‪ ‬ﻭﻻ‪ ‬ﺷﺒﻴﻪ‪ .. ‬ﻭﺃﻧﻪ‪ ‬ﻻ ﻳﺮﻯ‪ ‬ﻭﻻ‪ ‬ﻳﻌﺮﻑ‪ ‬ﺇﻻ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺁﺛﺎﺭﻩ‪ ‬ﻭﺃﻓﻌﺎﻟﻪ‪ .. ‬ﻭﺃﻧﻪ‪ ‬ﺧﺎﻟﻖ‪ ‬ﺭﺍﺯﻕ‪ ‬ﻭﻫﺎﺏ‪ ‬ﺭﺣﻴﻢ‪ ‬ﻳﺸﻔﻲ‪ ‬ﺍﻟﻤﺮﻳﺾ‪ ‬ﻭﻳﻨﺠﺪ ﺍﻟﻤﺄﺯﻭﻡ‪ ‬ﻭﻳﻨﺰﻝ‪ ‬‬ ‫ﺍﻟﻤﻄﺮ‪ ‬ﻭﻳﺴﻤﻊ‪ ‬ﺍﻟﺪﻋﺎء‪ ‬ﻭﻳﺼﻔﻮﻧﻪ‪ ‬ﺑﺄﻥ‪ ‬ﺍﻟﺒﺮﻕ‪ ‬ﺧﻨﺠﺮﻩ‪ ‬ﻭﺍﻟﺮﻋﺪ‪ ‬ﻭﻗﻊ ﺧﻄﺎﻩ‪.‬‬ ‫ﺃﻟﻴﺲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟـ‪" ‬ﻣﻮﺟﺎﻳﻰ‪ " ‬ﻫﻮ‪ ‬ﺇﻟﻬﻨﺎ‪ ‬ﺑﻌﻴﻨﻪ‪ .. ‬ﻭﻣﻦ‪ ‬ﺃﻳﻦ‪ ‬ﺟﺎءﻫﻢ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺇﻻ‪ ‬ﺃﻥ ﻳﻜﻮﻥ‪ ‬‬ ‫ﻓﻲ‪ ‬ﺗﺎﺭﻳﺨﻬﻢ‪ ‬ﺭﺳﻮﻝ‪ ‬ﻭﻣﺒﻠﻎ‪ ‬ﺟﺎء‪ ‬ﺑﻪ‪ .. ‬ﺛﻢ‪ ‬ﺗﻘﺎﺩﻡ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﻌﻬﺪ‪ ‬ﻛﺎﻟﻤﻌﺘﺎﺩ‪ ‬ﻓﺪﺧﻠﺖ‪ ‬‬ ‫ﺍﻟﺨﺮﺍﻓﺎﺕ ﻭﺍﻟﺸﻌﻮﺫﺍﺕ‪ ‬ﻓﺸﻮﻫﺖ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻨﻘﺎء‪ ‬ﺍﻟﺪﻳﻨﻲ‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﻗﺒﻴﻠﺔ‪ ‬ﻧﻴﺎﻡ‪ ‬ﻧﻴﺎﻡ‪ ‬ﻧﻘﺮﺃ‪ ‬ﺃﻧﻬﻢ‪ ‬ﻳﺆﻣﻨﻮﻥ‪ ‬ﺑﺈﻟﻪ ﻭﺍﺣﺪ‪ ‬ﻳﺴﻤﻮﻧﻪ‪ " ‬ﻣﺒﻮﻟﻲ" ﻭﻳﻘﻮﻟﻮﻥ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﻓﻲ‪ ‬ﺍﻟﻐﺎﺑﺔ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﺑﺈﺭﺍﺩﺓ‪ " ‬ﻣﺒﻮﻟﻲ‪ " ‬ﻭﺃﻧﻪ ﻳﺴﻠﻂ‪ ‬ﺍﻟﺼﻮﺍﻋﻖ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﺷﺮﺍﺭ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﺒﺸﺮ‪ .. ‬ﻭﻳﻜﺎﻓﻲء‪ ‬ﺍﻷﺧﻴﺎﺭ‪ ‬ﺑﺎﻟﺮﺯﻕ‪ ‬ﻭﺍﻟﺒﺮﻛﺔ ﻭﺍﻷﻣﺎﻥ‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﻗﺒﻴﻠﺔ‪ ‬ﺍﻟﺸﻴﻠﻮﻙ‪ ‬ﻳﺆﻣﻨﻮﻥ‪ ‬ﺑﺈﻟﻪ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻳﺴﻤﻮﻧﻪ‪ " ‬ﺟﻮﻙ‪ " ‬ﻭﻳﺼﻔﻮﻧﻪ‪ ‬ﺑﺄﻧﻪ‪ ‬ﺧﻔﻲ‬ ‫ﻭﻇﺎﻫﺮ‪ .. ‬ﻭﺃﻧﻪ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺴﻤﺎء‪ ‬ﻭﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻣﻜﺎﻥ‪ ‬ﻭﺃﻧﻪ‪ ‬ﺧﺎﻟﻖ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﻗﺒﻴﻠﺔ‪ ‬ﺍﻟﺪﻧﻜﺎ‪ ‬ﻳﺆﻣﻨﻮﻥ ﺑﺈﻟﻪ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻳﺴﻤﻮﻧﻪ‪ " ‬ﻧﻴﺎﻻﻙ‪ " ‬ﻭﻫﻲ‪ ‬ﻛﻠﻤﺔ‪ ‬ﺗﺮﺟﻤﺘﻬﺎ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﺤﺮﻓﻴﺔ‪ .. ‬ﺍﻟﺬﻱ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺴﻤﺎء‪ .. ‬ﺃﻭ ﺍﻷﻋﻠﻰ‪.‬‬ ‫ﻣﺎﺫﺍ‪ ‬ﻧﺴﻤﻲ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻌﻘﺎﺋﺪ‪ ‬ﺇﻻ‪ ‬ﺃﻧﻬﺎ‪ ‬ﺇﺳﻼﻡ‪.‬‬ ‫ﻭﻣﺎﺫﺍ‪ ‬ﺗﻜﻮﻥ‪ ‬ﺇﻻ‪ ‬ﺭﺳﺎﻻﺕ‪ ‬ﻛﺎﻥ ﻟﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺗﺎﺭﻳﺦ‪ ‬ﻫﺆﻻء‪ ‬ﺍﻷﻗﻮﺍﻡ‪ ‬ﺭﺳﻞ‪.‬‬ ‫ﺇﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻟﻮﺍﺣﺪ‪.‬‬ ‫““ ﺇ‪ ‬ﻥ‪ ‬ﺍﻟ‪ ‬ﺬ‪ ‬ﻳ ﻦ‪ ‬ﺁﻣ‪ ‬ﻨ‪ ‬ﻮﺍ‪ ‬ﻭ‪ ‬ﺍﻟ‪ ‬ﺬ‪ ‬ﻳ ﻦ‪ ‬ﻫ‪ ‬ﺎﺩ‪ ‬ﻭﺍ‪ ‬ﻭ‪ ‬ﺍﻟﻨ‪ ‬ﺼ‪ ‬ﺎﺭ‪ ‬ﻯ‪ ‬ﻭ‪ ‬ﺍﻟﺼ‪ ‬ﺎﺑ‪ ‬ﺌ‪ ‬ﻴﻦ‪ ‬ﻣ‪ ‬ﻦ‪ ‬ﺁ ﻣ‪ ‬ﻦ‪ ‬ﺑ‪ ‬ﺎﻟﻠ‪ ‬ﻪ‪ ‬ﻭ‪ ‬ﺍﻟ‪ ‬ﻴ‪ ‬ﻮ‪ ‬ﻡ‪ ‬ﺍﻵﺧ‪ ‬ﺮ‪ ‬‬ ‫ﻭ‪ ‬ﻋ‪ ‬ﻤ‪ ‬ﻞ‪ ‬ﺻ‪ ‬ﺎﻟ‪ ‬ﺤﺎ‪ ‬ﻓ‪ ‬ﻠ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﺃ‪ ‬ﺟ‪ ‬ﺮ‪ ‬ﻫ‪ ‬ﻢ‪ ‬ﻋ‪ ‬ﻨﺪ‪ ‬ﺭ‪ ‬ﺑ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻭ‪ ‬ﻻ‪ ‬ﺧ‪ ‬ﻮ‪ ‬ﻑ‪ ‬ﻋ‪ ‬ﻠﻴ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻭ‪ ‬ﻻ‪ ‬ﻫ‪ ‬ﻢ‪ ‬ﻳ‪ ‬ﺤ‪ ‬ﺰ‪ ‬ﻧ‪ ‬ﻮﻥ‪““ ”62“ ‬‬ ‫ﺍﻟﺒﻘﺮﺓ‪.‬‬ ‫ﺣﺘﻰ‪ ‬ﺍﻟﺼﺎﺑﺌﻴﻦ ﺍﻟﺬﻳﻦ‪ ‬ﻋﺒﺪﻭﺍ‪ ‬ﺍﻟﺸﻤﺲ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻧﻬﺎ‪ ‬ﺁﻳﺔ‪ ‬ﻣﻦ‪ ‬ﺁﻳﺎﺕ‪ ‬ﺍﷲ‪ ‬ﻭﺁﻣﻨﻮﺍ‪ ‬ﺑﺎﷲ‪ ‬ﺍﻟﻮﺍﺣﺪ‪ ‬‬ ‫ﻭﺑﺎﻵﺧﺮﺓ‪ ‬ﻭﺍﻟﺒﻌﺚ ﻭﺍﻟﺤﺴﺎﺏ‪ ‬ﻭﻋﻤﻠﻮﺍ‪ ‬ﺍﻟﺼﺎﻟﺤﺎﺕ‪ ‬ﻓﻠﻬﻢ‪ ‬ﺃﺟﺮﻫﻢ‪ ‬ﻋﻨﺪ‪ ‬ﺭﺑﻬﻢ‪.‬‬ ‫ﻭﻣﻌﻠﻮﻡ‪ ‬ﺃﻥ‪ ‬ﺭﺣﻤﺔ‪ ‬ﺍﷲ ﺗﺘﻔﺎﻭﺕ‪.‬‬ ‫ﻭﻫﻨﺎﻙ‪ ‬ﻣﻦ‪ ‬ﻳﻮﻟﺪ‪ ‬ﺃﻋﻤﻰ‪ ‬ﻭﻫﻨﺎﻙ‪ ‬ﻣﻦ‪ ‬ﻳﻮﻟﺪ‪ ‬ﻣﺒﺼﺮﺍ‪ ‬ﻭﻫﻨﺎﻙ‪ ‬ﻣﻦ‪ ‬ﻋﺎﺵ‪ ‬ﺃﻳﺎﻡ‪ ‬ﻣﻮﺳﻰ‪ ‬ﻭﺭﺁﻩ‬ ‫ﺭﺃﻱ‪ ‬ﺍﻟﻌﻴﻦ‪ ‬ﻭﻫﻮ‪ ‬ﻳﺸﻖ‪ ‬ﺍﻟﺒﺤﺮ‪ ‬ﺑﻌﺼﺎﻩ‪ .. ‬ﻭﻫﻨﺎﻙ‪ ‬ﻣﻦ‪ ‬ﻋﺎﺵ‪ ‬ﺃﻳﺎﻡ‪ ‬ﺍﻟﻤﺴﻴﺢ‪ ‬ﻭﺭﺁﻩ‪ ‬ﻳﺤﻴﻰ‪ ‬‬ ‫ﺍﻟﻤﻮﺗﻰ ‪ ..‬ﺃﻣﺎ‪ ‬ﻧﺤﻦ‪ ‬ﻓﻼ‪ ‬ﻧﻌﻠﻢ‪ ‬ﻋﻦ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻵﻳﺎﺕ‪ ‬ﺇﻻ‪ ‬ﺳﻤﻌ‪ ‬ﺎ‪ .. ‬ﻭﻟﻴﺲ‪ ‬ﺍﻟﺨﺒﺮ‪ ‬ﻛﺎﻟﻌﻴﺎﻥ‪.. ‬‬ ‫ﻭﻟﻴﺲ‪ ‬ﻣﻦ‪ ‬ﺭﺃﻯ ﻛﻤﻦ‪ ‬ﺳﻤﻊ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻹﻳﻤﺎﻥ‪ ‬ﻭﻋﺪﻣﻪ‪ ‬ﻟﻴﺲ‪ ‬ﺭﻫﻨ‪ ‬ﺎ‪ ‬ﺑﺎﻟﻤﻌﺠﺰﺍﺕ‪.‬‬ ‫ﻭﺍﻟﻤﻜﺎﺑﺮﻭﻥ‪ ‬ﺍﻟﻤﻌﺎﻧﺪﻭﻥ ﻳﺮﻭﻥ‪ ‬ﺍﻟﻌﺠﺐ‪ ‬ﻣﻦ‪ ‬ﺃﻧﺒﻴﺎﺋﻬﻢ‪ ‬ﻓﻼ‪ ‬ﻳﺰﻳﺪ‪ ‬ﻗﻮﻟﻬﻢ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﻫﺬﺍ‪" ‬‬ ‫ﺳﺤﺮ‪ ‬ﻣﻔﺘﺮﻯ‪".‬‬ ‫ﻭﻻ‪ ‬ﺷﻚ‪ ‬ﺃﻥ ﺻﺎﺣﺒﻨﺎ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺍﻟﻘﺎﺩﻡ‪ ‬ﻣﻦ‪ ‬ﻓﺮﻧﺴﺎ‪ ‬ﻗﺪ‪ ‬ﺑﻠﻐﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻜﺘﺐ‪ ‬ﺛﻼﺛﺔ‪ .. ‬ﺗﻮﺭﺍﺓ‪ ‬‬ ‫ﻭﺇﻧﺠﻴﻞ‪ ‬ﻭﻗﺮﺁﻥ ﻭﺑﻠﻐﺘﻪ‪ .. ‬ﻓﻠﻢ‪ ‬ﺗﺰﺩﻩ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻜﺘﺐ‪ ‬ﺇﻻ‪ ‬ﺇﻏﺮﺍﻗ‪ ‬ﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺠﺪﻝ‪ .. ‬ﻭﺣﺘﻰ‪ ‬ﻳﻬﺮﺏ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﻤﻮﻗﻒ‪ ‬ﻛﻠﻪ ﺃﺣﺎﻟﻪ‪ ‬ﻋﻠﻰ‪ ‬ﺷﺨﺺ‪ ‬ﻣﺠﻬﻮﻝ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻐﺎﺑﺎﺕ‪ ‬ﻟﻢ‪ ‬ﻳﻨﺰﻝ‪ ‬ﻋﻠﻴﻪ‪ ‬ﻛﺘﺎﺏ‪.. ‬‬ ‫ﻭﺭﺍﺡ‪ ‬ﻳﺴﺄﻟﻨﺎ‪ .. ‬ﻭﻣﺎ‪ ‬ﺑﺎﻟﻜﻢ ﺑﻬﺬﺍ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻟﻢ‪ ‬ﻳﺼﻠﻪ‪ ‬ﻗﺮﺁﻥ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻨﺰﻝ‪ ‬ﻋﻠﻴﻪ‪ ‬ﻛﺘﺎﺏ‪.. ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻣﻠﺘﻤﺴ‪ ‬ﺎ‪ ‬ﺑﺬﻟﻚ‪ ‬ﺛﻐﺮﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺪﻝ ﺍﻹﻟﻬﻲ‪ ‬ﺃﻭ‪ ‬ﻣﻮﻫﻤ‪ ‬ﺎ‪ ‬ﻧﻔﺴﻪ‪ ‬ﺑﺄﻥ‪ ‬ﺍﻟﻤﺴﺄﻟﺔ‪ ‬ﻛﻠﻬﺎ‪ ‬ﻋﺒﺚ‪.‬‬ ‫ﻭﻫﻮ‪ ‬ﻟﺬﻟﻚ‪ ‬ﻳﺴﺄﻟﻨﺎ‪ " ‬ﻭﻟﻤﺎﺫﺍ‪ ‬ﺗﺘﻔﺎﻭﺕ ﺭﺣﻤﺔ‪ ‬ﺍﷲ‪ .. " ‬ﻟﻤﺎﺫﺍ‪ ‬ﻳﺸﻬﺪ‪ ‬ﺍﷲ‪ ‬ﻭﺍﺣﺪ‪ ‬ﺍ‪ ‬ﻋﻠﻰ‪ ‬ﺁﻳﺎﺗﻪ‪ ‬‬ ‫‪ ..‬ﻭﻻ‪ ‬ﻳﺪﺭﻱ‪ ‬ﺁﺧﺮ‪ ‬ﺑﺘﻠﻚ‪ ‬ﺍﻵﻳﺎﺕ‪ ‬ﺇﻻ ﺳﻤﻌ‪ ‬ﺎ‪.‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺃﻧﻬﺎ‪ ‬ﻗﺪ‪ ‬ﻻ‪ ‬ﺗﻜﻮﻥ‪ ‬ﺭﺣﻤﺔ‪ ‬ﺑﻞ‪ ‬ﻧﻘﻤﺔ‪ ‬ﺃﻟﻢ‪ ‬ﻳﻘﻞ‪ ‬ﺍﷲ‪ ‬ﻷﺗﺒﺎﻉ‪ ‬ﺍﻟﻤﺴﻴﺢ ﺍﻟﺬﻳﻦ‪ ‬‬ ‫ﻃﻠﺒﻮﺍ‪ ‬ﻧﺰﻭﻝ‪ ‬ﻣﺎﺋﺪﺓ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺴﻤﺎء‪ ‬ﻣﺤﺬﺭ‪ ‬ﺍ ‪:‬‬ ‫““ ﺇ‪ ‬ﻧ‪ ‬ﻲ‪ ‬ﻣ‪ ‬ﻨ‪ ‬ﺰ‪ ‬ﻟ‪ ‬ﻬ‪ ‬ﺎ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﻜ‪ ‬ﻢ‪ ‬ﻓ‪ ‬ﻤ‪ ‬ﻦ‪ ‬ﻳ‪ ‬ﻜ‪ ‬ﻔ‪ ‬ﺮ‪ ‬ﺑ‪ ‬ﻌ‪ ‬ﺪ‪ ‬ﻣ‪ ‬ﻨﻜ‪ ‬ﻢ‪ ‬ﻓ‪ ‬ﺈ‪ ‬ﻧ‪ ‬ﻲ‪ ‬ﺃ‪ ‬ﻋ‪ ‬ﺬ‪ ‬ﺑ‪ ‬ﻪ‪ ‬ﻋ‪ ‬ﺬ‪ ‬ﺍﺑ‪ ‬ﺎ‪ ‬ﻻ‪ ‬ﺃ‪ ‬ﻋ‪ ‬ﺬ‪ ‬ﺑ‪ ‬ﻪ‪ ‬ﺃ‪ ‬ﺣ‪ ‬ﺪ‪ ‬ﺍ‪ ‬ﻣ‪ ‬ﻦ‪ ‬‬ ‫ﺍﻟ‪ ‬ﻌ‪ ‬ﺎﻟ‪ ‬ﻤ‪ ‬ﻴﻦ‪ ““ ”115 “ ‬ﺍﻟﻤﺎﺋﺪﺓ‪.‬‬ ‫ﺫﻟﻚ‪ ‬ﻷﻧﻪ‪ ‬ﻣﻊ‪ ‬ﻧﺰﻭﻝ‪ ‬ﺍﻟﻤﻌﺠﺰﺍﺕ‪ ‬ﻳﺄﺗﻲ ﺩﺍﺋﻤ‪ ‬ﺎ‪ ‬ﺗﺸﺪﻳﺪ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﻟﻤﻦ‪ ‬ﻳﻜﻔﺮ‪.‬‬ ‫ﻭﻃﻮﺑﻰ‪ ‬ﻟﻤﻦ‪ ‬ﺁﻣﻦ‪ ‬ﺑﺎﻟﺴﻤﺎﻉ‪ ‬ﻭﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﺮﻯ ﻣﻌﺠﺰﺓ‪.‬‬ ‫ﻭﺍﻟﻮﻳﻞ‪ ‬ﻟﻠﺬﻳﻦ‪ ‬ﺷﺎﻫﺪﻭﺍ‪ ‬ﻭﻟﻢ‪ ‬ﻳﺆﻣﻨﻮﺍ‪.‬‬ ‫ﻓﺎﻟﻘﺮﺁﻥ‪ ‬ﻓﻲ‪ ‬ﻳﺪﻙ‪ ‬ﺣﺠﺔ‪ ‬ﻋﻠﻴﻚ‪ ‬ﻭﻧﺬﻳﺮ ‪ ..‬ﻭﻳﻮﻡ‪ ‬ﺍﻟﺤﺴﺎﺏ‪ ‬ﻳﺼﺒﺢ‪ ‬ﻧﻘﻤﺔ‪ ‬ﻻ‪ ‬ﺭﺣﻤﺔ‪.‬‬ ‫ﻭﻋﺪﻡ‪ ‬ﺇﻗﺎﻣﺔ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺤﺠﺔ‪ ‬ﺍﻟﺒﻴﻨﺔ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻻﺳﻜﻴﻤﻮ‪ ‬ﺳﺎﻛﻦ ﺍﻟﻘﻄﺒﻴﻦ‪ ‬ﻗﺪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺇﻋﻔﺎء‪ ‬‬ ‫ﻭﺗﺨﻔﻴﻔ‪ ‬ﺎ‪ ‬ﻭﺭﺣﻤﺔ‪ ‬ﻭﻣﻐﻔﺮﺓ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﺤﺴﺎﺏ‪ .. ‬ﻭﻗﺪ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻟﻔﺘﺔ‪ ‬ﺇﻟﻰ ﺍﻟﺴﻤﺎء‪ ‬ﻣﻦ‪ ‬ﻫﺬﺍ‪ ‬‬ ‫ﺍﻻﺳﻜﻴﻤﻮ‪ ‬ﺍﻟﺠﺎﻫﻞ‪ ‬ﺫﺍﺕ‪ ‬ﺳﺎﻋﺔ‪ ‬ﻓﻲ‪ ‬ﻋﻤﺮﻩ‪ .. ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﻛﺎﻓﻴﺔ‪ ‬ﻟﻘﺒﻮﻟﻪ‪ ‬ﻣﺆﻣﻨ‪ ‬ﺎ ﻣﺨﻠﺼ‪ ‬ﺎ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﻟﻤﺎﺫﺍ‪ ‬ﻳﺮﺣﻢ‪ ‬ﺍﷲ‪ ‬ﻭﺍﺣﺪ‪ ‬ﺍ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻤﺎ‪ ‬ﻳﺮﺣﻢ‪ ‬ﺁﺧﺮ‪ ‬ﻓﻬﻮ‪ ‬ﺃﻣﺮ‪ ‬ﻳﺆﺳﺴﻪ‪ ‬ﺍﷲ‪ ‬ﻋﻠﻰ ﻋﻠﻤﻪ‪ ‬‬ ‫ﺑﺎﻟﻘﻠﻮﺏ‪.‬‬ ‫““ ﻓ‪ ‬ﻌ‪ ‬ﻠ‪ ‬ﻢ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻓ‪ ‬ﻲ‪ ‬ﻗ‪ ‬ﻠ‪ ‬ﻮﺑ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻓ‪ ‬ﺄ‪ ‬ﻧﺰ‪ ‬ﻝ‪ ‬ﺍﻟﺴ‪ ‬ﻜ‪ ‬ﻴﻨ‪ ‬ﺔ‪ ‬ﻋ‪ ‬ﻠ‪ ‬ﻴ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻭ‪ ‬ﺃ‪ ‬ﺛ‪ ‬ﺎﺑ‪ ‬ﻬ‪ ‬ﻢ‪ ‬ﻓ‪ ‬ﺘ‪ ‬ﺤ‪ ‬ﺎ‪ ‬ﻗ‪ ‬ﺮ‪ ‬ﻳﺒ‪ ‬ﺎ‪ ““ ”18“ ‬ﺍﻟﻔﺘﺢ‪.‬‬ ‫ﻭﻋﻠﻢ‪ ‬ﺍﷲ‪ ‬ﺑﻨﺎ ﻭﺑﻘﻠﻮﺑﻨﺎ‪ ‬ﻳﻤﺘﺪ‪ ‬ﺇﻟﻰ‪ ‬ﻣﺎ‪ ‬ﻗﺒﻞ‪ ‬ﻧﺰﻭﻟﻨﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺣﺎﻡ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻛﻨﺎ‪ ‬ﻋﻨﺪﻩ‪ ‬ﺃﺭﻭﺍ ﺣ‪ ‬ﺎ‪ ‬‬ ‫ﺣﻮﻝ‪ ‬ﻋﺮﺷﻪ ‪ ..‬ﻓﻤﻨﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘﻒ‪ ‬ﺣﻮﻝ‪ ‬ﻧﻮﺭﻩ‪ .. ‬ﻭﻣﻨﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻧﺼﺮﻑ‪ ‬ﻋﻨﻪ‪ ‬ﻣﺴﺘﻤﺘﻌ‪ ‬ﺎ‪ ‬‬ ‫ﺑﺎﻟﻤﻠﻜﻮﺕ‪ ‬ﻭﻏﺎﻓﻼ‪ ‬ﻋﻦ‪ ‬ﺟﻤﺎﻝ ﺧﺎﻟﻘﻪ‪ .. ‬ﻓﺎﺳﺘﺤﻖ‪ ‬ﺍﻟﺮﺗﺒﺔ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﻴﻮﻡ‪ ‬ﻭﺳﺒﻖ‪ ‬‬ ‫ﻋﻠﻴﻪ‪ ‬ﺍﻟﻘﻮﻝ‪ .. ‬ﻫﺬﺍ‪ ‬ﻛﻼﻡ‪ ‬ﺃﻫﻞ ﺍﻟﻤﺸﺎﻫﺪﺓ‪.‬‬ ‫ﻭﻣﺎ‪ ‬ﻧﺮﺍﻩ‪ ‬ﻣﻦ‪ ‬ﺗﺎﺭﻳﺨﻨﺎ‪ ‬ﺍﻟﻘﺼﻴﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻟﻴﺲ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪..‬‬ ‫ﻭﻣﻌﺮﻓﺔ‪ ‬ﺍﻟﺤﻜﻤﺔ ﻣﻦ‪ ‬ﻛﻞ‪ ‬ﺃﻟﻢ‪ ‬ﻭﺣﺮﻣﺎﻥ‪ ‬ﺃﻣﺮ‪ ‬ﻻ‪ ‬ﻳﻌﻠﻤﻪ‪ ‬ﺇﻻ‪ ‬ﺍﻟﻌﻠﻴﻢ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺍﻟﺬﻱ‪ ‬ﻳﺴﺄﻟﻨﻲ‪ .. ‬ﻟﻤﺎﺫﺍ‪ ‬ﺧﻠﻖ‪ ‬ﺍﷲ ﺍﻟﺨﻨﺰﻳﺮ‪ ‬ﺧﻨﺰﻳﺮ‪ ‬ﺍ‪ .. ‬ﻻ‪ ‬ﺃﻣﻠﻚ‪ ‬ﺇﻻ‪ ‬ﺃﻥ‪ ‬ﺃﺟﻴﺒﻪ‪ ‬ﺑﺄﻥ‪ ‬ﺍﷲ‪ ‬‬ ‫ﺍﺧﺘﺎﺭ‪ ‬ﻟﻪ‪ ‬ﺛﻮﺑ‪ ‬ﺎ‪ ‬ﺧﻨﺰﻳﺮﻳ‪ ‬ﺎ‪ ‬ﻷﻥ ﻧﻔﺴﻪ‪ ‬ﺧﻨﺰﻳﺮﻳﺔ‪ ‬ﻭﺃﻥ‪ ‬ﺧﻠﻘﻪ‪ ‬ﻫﻜﺬﺍ‪ ‬ﺣﻖ‪ ‬ﻭﻋﺪﻝ‪.‬‬ ‫ﻭﻛﻞ‪ ‬ﻣﺎ‪ ‬ﻧﺮﻯ‪ ‬ﺣﻮﻟﻨﺎ‪ ‬ﻣﻦ‪ ‬ﺍﺳﺘﺤﻘﺎﻗﺎﺕ‪ ‬ﻫﻲ‪ ‬ﻋﺪﻝ‪ ‬ﻟﻜﻦ ﻣﻌﺮﻓﺔ‪ ‬ﺍﻟﺤﻜﻤﺔ‪ ‬ﺍﻟﻜﻠﻴﺔ‪ ‬ﻭﺇﻣﺎﻃﺔ‪ ‬‬ ‫ﺍﻟﻠﺜﺎﻡ‪ ‬ﻋﻦ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﺃﻣﺮ‪ ‬ﻟﻴﺲ‪ ‬ﻓﻲ‪ ‬ﻣﻘﺪﻭﺭ‪ ‬ﻛﻞ‪ ‬ﻭﺍﺣﺪ‪.‬‬ ‫ﻭﻟﻌﻞ ﻟﻬﺬﺍ‪ ‬ﺍﻟﺴﺒﺐ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺁﺧﺮﺓ‪ .. ‬ﻭﻳﻮﻡ‪ ‬ﺗﻨﺼﺐ‪ ‬ﻓﻴﻪ‪ ‬ﺍﻟﻤﻮﺍﺯﻳﻦ‪ ‬ﻭﻳﻨﺒﺌﻨﺎ‪ ‬ﺍﻟﻌﻠﻴﻢ‪ ‬ﺑﻜﻞ‪ ‬ﻣﺎ‪ ‬‬ ‫ﺍﺧﺘﻠﻔﻨﺎ ﻓﻴﻪ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﻫﺬﺍ‪ ‬ﻓﺴﻮﻑ‪ ‬ﺃﺭﻳﺤﻚ‪ ‬ﺑﺎﻟﻜﻠﻤﺔ‪ ‬ﺍﻟﻔﺼﻞ‪ .. ‬ﻓﻘﺪ‪ ‬ﻗﺎﻝ‪ ‬ﺍﷲ‪ ‬ﻓﻲ‪ ‬ﻛﺘﺎﺑﻪ‪ ‬ﺃﻧﻪ‪ ‬ﻟﻦ‪ ‬ﻳﻌﺬﺏ ﺇﻻ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺃﻧﺬﺭﻫﻢ‪ ‬ﺑﺎﻟﺮﺳﻞ‪.‬‬ ‫““ﻭ‪ ‬ﻣ‪ ‬ﺎ‪ ‬ﻛ‪ ‬ﻨ‪ ‬ﺎ‪ ‬ﻣ‪ ‬ﻌ‪ ‬ﺬ‪ ‬ﺑ‪ ‬ﻴﻦ‪ ‬ﺣ‪ ‬ﺘ‪ ‬ﻰ‪ ‬ﻧ‪ ‬ﺒ‪ ‬ﻌ‪ ‬ﺚ‪ ‬ﺭ‪ ‬ﺳ‪ ‬ﻮﻻ‪ “15” ““ ‬ﺍﻹﺳﺮﺍء‪.‬‬ ‫ﻫﻞ‪ ‬ﺃﺭﺣﺖ‪ ‬ﻭﺍﺳﺘﺮﺣﺖ‪.‬‬ ‫ﺛﻢ‪ ‬ﺩﻋﻨﻲ‪ ‬ﺃﻗﻮﻝ‪ ‬ﻟﻚ‪ ‬ﻳﺎ‪ ‬ﺻﺎﺣﺒﻲ‪..‬‬ ‫ﺇﻥ‪ ‬ﺃﻋﺠﺐ ﻣﺎ‪ ‬ﻓﻲ‪ ‬ﺳﺆﺍﻟﻚ‪ ‬ﺃﻥ‪ ‬ﻇﺎﻫﺮﻩ‪ ‬ﻳﻮﻫﻢ‪ ‬ﺑﺎﻹﻳﻤﺎﻥ‪ ‬ﻭﺍﻹﺷﻔﺎﻕ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺰﻧﺠﻲ‪ ‬‬ ‫ﺍﻟﻤﺴﻜﻴﻦ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻓﺎﺗﻪ‪ ‬ﻣﺎ‪ ‬ﻓﻲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﻣﻦ‪ ‬ﻧﻮﺭ‪ ‬ﻭﺭﺣﻤﺔ‪ ‬ﻭﻫﺪﻯ‪ .. ‬ﻣﻊ‪ ‬ﺃﻥ‪ ‬ﺣﻘﻴﻘﺘﻚ‪ ‬ﻫﻲ‪ ‬‬ ‫ﺍﻟﻜﻔﺮ‪ ‬ﺑﺎﻟﻘﺮﺁﻥ‪ ‬ﻭﺑﻨﻮﺭﻩ‪ ‬ﻭﺭﺣﻤﺘﻪ‪ ‬ﻭﻫﺪﺍﻩ ‪ ..‬ﻓﺴﺆﺍﻟﻚ‪ ‬ﺃﻗﺮﺏ‪ ‬ﻣﺎ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻻﺳﺘﺪﺭﺍﺝ‬ ‫ﻭﺍﻟﻤﺨﺎﺩﻋﺔ‪ ‬ﻭﻓﻴﻪ‪ ‬ﻣﻨﺎﻗﻀﺔ‪ ‬ﻟﻠﻨﻔﺲ‪ ‬ﻫﻲ‪ " ‬ﺍﻟﻠﻜﺎﻋﺔ " ﺑﻌﻴﻨﻬﺎ‪ .. ‬ﻓﺄﻧﺖ‪ ‬ﺗﺤﺎﻭﻝ‪ ‬ﺃﻥ‪ ‬ﺗﻘﻴﻢ‪ ‬‬ ‫ﻋﻠﻴﻨﺎ‪ ‬ﺣﺠﺔ‪ ‬ﻫﻲ‪ ‬ﻋﻨﺪﻙ‪ ‬ﻟﻴﺲ‪ ‬ﻟﻬﺎ‪ ‬ﺃﻱ‪ ‬ﺣﺠﺔ‪.‬‬ ‫ﺃﻻ‪ ‬ﺗﺮﻯ‪ ‬ﻣﻌﻲ‪ ‬ﻳﺎ ﺻﺎﺣﺒﻲ‪ ‬ﺃﻥ‪ ‬ﺟﻬﺎﺯ‪ ‬ﺍﻟﻤﻨﻄﻖ‪ ‬ﻋﻨﺪﻙ‪ ‬ﻓﻲ‪ ‬ﺣﺎﺟﺔ‪ ‬ﺇﻟﻰ‪ ‬ﺇﺻﻼﺡ‪.‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻛﺎﻥ‪ ‬ﺻﺪﻳﻘﻨﺎ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ ﻭﺍﺛﻘﺎ‪ ‬ﻣﻦ‪ ‬ﻧﻔﺴﻪ‪ ‬ﻛﻞ‪ ‬ﺍﻟﺜﻘﺔ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺓ‪ ‬ﻭﻫﻮ‪ ‬ﻳﻠﻮﻙ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﺑﺒﻂء‪ ‬‬ ‫ﻟﻴﻠﻘﻲ‪ ‬ﺑﺎﻟﻘﻨﺒﻠﺔ‬ ‫ﻛﻴﻒ ﻳﻌﺬﺑﻨﺎ‪ ‬ﺍﷲ‪ ‬ﻭﻫﻮ‪ ‬ﺍﻟﺮﺣﻤﻦ‪ ‬ﺍﻟﺮﺣﻴﻢ‪ ‬ﻋﻠﻰ‪ ‬ﺫﻧﺐ‪ ‬ﻣﺤﺪﻭﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﻣﻦ‪ ‬ﺑﻌﺬﺍﺏ‪ ‬ﻻ‪ ‬‬‫ﻣﺤﺪﻭﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺑﺪ “ ﺍﻟﻨﺎﺭ‪ ‬ﺧﺎﻟﺪﻳﻦ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺃﺑﺪﺍ “‬ ‫ﻭﻣﻦ‪ ‬ﻧﺤﻦ‪ ‬ﻭﻣﺎﺫﺍ‪ ‬ﻧﺴﺎﻭﻱ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻌﻈﻤﺔ‪ ‬ﺍﷲ‪ ‬ﺣﺘﻰ‪ ‬ﻳﻨﺘﻘﻢ ﻣﻨﺎ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻻﻧﺘﻘﺎﻡ‪..‬‬ ‫ﻭﻣﺎ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺇﻻ‪ ‬ﺫﺭﺓ‪ ‬ﺃﻭ‪ ‬ﻫﺒﺄﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻭﻫﻮ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﺠﻼﻝ ﺍﷲ‪ ‬ﺃﻫﻮﻥ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪ ‬‬ ‫ﺑﻜﺜﻴﺮ‪ .. ‬ﺑﻞ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻼﺷﻲء‪ ‬ﺑﻌﻴﻨﻪ‪.‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﺼﺤﺢ‪ ‬ﻣﻌﻠﻮﻣﺎﺕ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ ﻓﻨﻘﻮﻝ‪.‬‬ ‫ﺃﻭﻻ‪ - ‬ﺇﻧﻨﺎ‪ ‬ﻟﺴﻨﺎ‪ ‬ﺫﺭﺓ‪ ‬ﻭﻻ‪ ‬ﻫﺒﺄﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﻮﻥ‪ .. ‬ﻭﺇﻥ‪ ‬ﺷﺎﻧﻨﺎ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﻟﻴﺲ‪ ‬ﻫﻴﻨﺎ ﺑﻞ‪ ‬ﻋﻈﻴﻤﺎ‬ ‫‪..‬‬ ‫ﺃﻟﻢ‪ ‬ﻳﻨﻔﺦ‪ ‬ﻓﻴﻨﺎ‪ ‬ﻣﻦ‪ ‬ﺭﻭﺣﻪ ‪..‬‬ ‫ﺃﻟﻢ‪ ‬ﻳﺴﺠﺪ‪ ‬ﻟﻨﺎ‪ ‬ﺍﻟﻤﻼﺋﻜﺔ‪..‬‬ ‫ﺃﻟﻢ ﻳﻌﺪﻧﺎ‪ ‬ﺑﻤﻴﺮﺍﺙ‪ ‬ﺍﻟﺴﻤﺎﻭﺍﺕ‪ ‬ﻭﺍﻷﺭﺽ‪ ‬ﻭﻳﻘﻮﻝ‪ ‬ﻋﻨﺎ ‪:‬‬ ‫“ ﻭﻟﻘﺪ‪ ‬ﻛﺮﻣﻨﺎ‪ ‬ﺑﻨﻲ‪ ‬ﺁﺩﻡ‪ ‬ﻭﺣﻤﻠﻨﺎﻫﻢ‪ ‬ﻓﻲ ﺍﻟﺒﺮ‪ ‬ﻭﺍﻟﺒﺤﺮ‪ ‬ﻭﺭﺯﻗﻨﺎﻫﻢ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻄﻴﺒﺎﺕ‪ ‬ﻭﻓﻀﻠﻨﺎﻫﻢ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﻛﺜﻴﺮ‪ ‬ﻣﻤﻦ‪ ‬ﺧﻠﻘﻨﺎ‪ ‬ﺗﻔﻀﻴﻼ‪“ .‬‬ ‫ﺇﻥ ﻓﻴﻨﺎ‪ ‬ﺇﺫﺍ‪ ‬ﻣﻦ‪ ‬ﺭﻭﺡ‪ ‬ﺍﷲ‪.‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻠﻜﻮﻥ‪ ‬ﻟﺴﻨﺎ‪ ‬ﺫﺭﺓ‪ ‬ﻭﻻ‪ ‬ﻫﺒﺄﺓ ‪..‬‬ ‫ﺇﻧﻨﺎ‪ ‬ﻧﺒﺪﻭ ﺑﺎﻟﻨﻈﺮ‪ ‬ﺇﻟﻰ‪ ‬ﺃﺟﺴﺎﺩﻧﺎ‪ ‬ﻛﺬﺭﺓ‪ ‬ﺃﻭ‪ ‬ﻫﺒﺄﺓ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻠﻜﻮﻥ‪ ‬ﺍﻟﻔﺴﻴﺢ‪ ‬ﺍﻟﻮﺍﺳﻊ‪.‬‬ ‫ﻭﻟﻜﻦ‪ ‬ﺃﻻ‪ ‬ﻧﺤﺘﻮﻱ ﻋﻠﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻭﻧﺴﺘﻮﻋﺒﻪ‪ ‬ﺑﻌﻘﻠﻨﺎ‪ ‬ﻭﻧﺪﺭﻙ‪ ‬ﻗﻮﺍﻧﻴﻨﻪ‪ ‬ﻭﺃﻓﻼﻛﻪ‪ ‬ﻭﻧﺮﺳﻢ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻟﻜﻞ‪ ‬ﻛﻮﻛﺐ‪ ‬ﻣﺪﺍﺭﻩ‪..‬‬ ‫ﺛﻢ‪ ‬ﻳﻨﺰﻝ‪ ‬ﺭﺍﺋﺪ‪ ‬ﺍﻟﻔﻀﺎء‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻘﻤﺮ‪ ‬ﻓﻴﻜﺘﺸﻒ‪ ‬ﺃﻥ‪ ‬ﻛﻞ‪ ‬ﻣﺎ‪ ‬ﺍﺳﺘﻮﻋﺒﻨﺎﻩ‪ ‬ﺑﻌﻘﻠﻨﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﺭﺽ‬ ‫ﻛﺎﻥ‪ ‬ﺻﺤﻴﺤﺎ ‪..‬‬ ‫ﻭﻛﻞ‪ ‬ﻣﺎ‪ ‬ﺭﺳﻤﻨﺎﻩ‪ ‬ﻛﺎﻥ‪ ‬ﺩﻗﻴﻘﺎ‪.‬‬ ‫ﺃﻻ‪ ‬ﻳﺪﻝ‪ ‬ﻫﺬﺍ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻧﻨﺎ‪ ‬ﺑﺎﻟﻨﻈﺮ‪ ‬ﺇﻟﻰ ﺭﻭﺣﻨﺎ‪ ‬ﺃﻛﺒﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﻭﺃﻧﻨﺎ‪ ‬ﻧﺤﺘﻮﻱ‪ ‬ﻋﻠﻴﻪ‪ ‬ﻭﺃﻥ‪ ‬‬ ‫ﺍﻟﺸﺎﻋﺮ‪ ‬ﻛﺎﻥ‪ ‬ﻋﻠﻰ‪ ‬ﺣﻖ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﺧﺎﻃﺐ‪ ‬ﺍﻹﻧﺴﺎﻥ ﻗﺎﺋﻼ‪:‬‬ ‫ﻭﺗﺤﺴﺐ‪ ‬ﺃﻧﻚ‪ ‬ﺟﺮﻡ‪ ‬ﺻﻐﻴﺮ‪ *** ‬ﻭﻓﻴﻚ‪ ‬ﺍﻧﻄﻮﻯ‪ ‬ﺍﻟﻌﺎﻟﻢ‪ ‬ﺍﻷﻛﺒﺮ‬ ‫ﻭﺇﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ ﻛﻤﺎ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺍﻟﺼﻮﻓﻴﺔ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻜﺘﺎﺏ‪ ‬ﺍﻟﺠﺎﻣﻊ‪ ‬ﻭﺍﻟﻜﻮﻥ‪ ‬ﺻﻔﺤﺎﺗﻪ‪.‬‬ ‫ﺇﺫﺍ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻋﻈﻴﻢ‪ ‬ﺍﻟﺸﺄﻥ‪ ‬ﻛﺒﻴﺮ ﺍﻟﺨﻄﺮ‪.‬‬ ‫ﻭﻫﻮ‪ ‬ﻣﻦ‪ ‬ﺭﻭﺡ‪ ‬ﺍﷲ ‪.‬‬ ‫ﻭﺃﻋﻤﺎﻟﻪ‪ ‬ﺗﺴﺘﻮﺟﺐ‪ ‬ﺍﻟﻤﺤﺎﺳﺒﺔ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺬﻧﺐ ﺍﻟﻤﺤﺪﻭﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺤﺎﺳﺒﻨﺎ‪ ‬ﺍﷲ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺑﻌﺬﺍﺏ‪ ‬ﺍﻟﻼﻣﺤﺪﻭﺩ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻷﺑﺪ ‪..‬‬ ‫ﻓﻤﻐﺎﻟﻄﺔ ﺃﺧﺮﻯ‪ ‬ﻭﻗﻊ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺍﻟﻌﺰﻳﺰ‪ ‬ﺍﻟﻮﺍﺛﻖ‪ ‬ﻣﻦ‪ ‬ﻧﻔﺴﻪ‪.‬‬ ‫ﻓﺎﷲ‪ ‬ﻳﻘﻮﻝ‪ ‬ﻋﻦ‪ ‬ﻫﺆﻻء‪ ‬ﺍﻟﻤﺨﻠﺪﻳﻦ‪ ‬ﻓﻲ ﺍﻟﻨﺎﺭ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻳﻄﻠﺒﻮﻥ‪ ‬ﺍﻟﻌﻮﺩﺓ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻟﻴﻌﻤﻠﻮﺍ‪ ‬‬ ‫ﻏﻴﺮ‪ ‬ﻣﺎ‪ ‬ﻋﻤﻠﻮﺍ‪..‬‬ ‫ﻳﻘﻮﻝ‪ ‬ﺳﺒﺤﺎﻧﻪ‪:‬‬ ‫“ ﻭﻟﻮ‪ ‬ﺭﺩﻭﺍ‪ ‬ﻟﻌﺎﺩﻭ ﺍ‪ ‬ﻟﻤﺎ‪ ‬ﻧﻬﻮﺍ‪ ‬ﻋﻨﻪ‪ ‬ﻭﺇﻧﻬﻢ‪ ‬ﻟﻜﺎﺫﺑﻮﻥ‪“.‬‬ ‫ﺃﻱ‪ ‬ﺃﻥ‪ ‬ﺫﻧﺒﻬﻢ‪ ‬ﻟﻴﺲ‪ ‬ﺫﻧﺒﺎ ﻣﺤﺪﻭﺩﺍ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﺑﻞ‪ ‬ﻫﻮ‪ ‬ﺧﺼﻠﺔ‪ ‬ﺛﺎﺑﺘﺔ‪ ‬ﺳﻮﻑ‪ ‬ﺗﺘﻜﺮﺭ‪ ‬ﻓﻲ‪ ‬‬ ‫ﻛﻞ‪ ‬ﺯﻣﺎﻥ ‪..‬‬ ‫ﻭﻟﻮ‪ ‬ﺭﺩﻭﺍ‪ ‬ﻟﻌﺎﺩﻭﺍ ﺇﻟﻰ‪ ‬ﺫﻧﺒﻬﻢ‪ ‬ﻭﺇﻧﻬﻢ‪ ‬ﻟﻜﺎﺫﺑﻮﻥ‪.‬‬ ‫ﻫﻲ‪ ‬ﺇﺫﻥ‪ ‬ﺻﻔﺤﺔ‪ ‬ﻣﺆﺑﺪﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﻭﻟﻴﺴﺖ‪ ‬ﺳﻘﻄﺔ‪ ‬ﻋﺎﺭﺿﺔ‪ ‬ﻓﻲ‪ ‬ﻇﺮﻑ ﻋﺎﺭﺽ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﺪﻧﻴﺎ‪.‬‬ ‫ﻭﻫﻮ‪ ‬ﻳﻘﻮﻝ‪ ‬ﻋﻨﻬﻢ‪ ‬ﻓﻲ‪ ‬ﻣﻜﺎﻥ‪ ‬ﺁﺧﺮ‪:‬‬ ‫“ ﻳﻮﻡ‪ ‬ﻳﺒﻌﺜﻬﻢ‪ ‬ﺍﷲ‪ ‬ﺟﻤﻴﻌﺎ ﻓﻴﺤﻠﻔﻮﻥ‪ ‬ﻟﻪ‪ ‬ﻛﻤﺎ‪ ‬ﻳﺤﻠﻔﻮﻥ‪ ‬ﻟﻜﻢ‪ ‬ﻭﻳﺤﺴﺒﻮﻥ‪ ‬ﺃﻧﻬﻢ‪ ‬ﻋﻠﻰ‪ ‬‬ ‫ﺷﻲء‪ .. ‬ﺃﻻ‪ ‬ﺇﻧﻬﻢ‪ ‬ﻫﻢ‪ ‬ﺍﻟﻜﺎﺫﺑﻮﻥ‪“ .‬‬ ‫ﻫﻨﺎ‪ ‬ﻟﻮﻥ‪ ‬ﺁﺧﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻹﺻﺮﺍﺭ‪ ‬ﻭﺍﻟﺘﺤﺪﻱ‪ ‬ﻳﺼﻞ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻧﻬﻢ‪ ‬ﻳﻮﺍﺟﻬﻮﻥ‪ ‬ﺍﷲ‪ ‬ﺑﺎﻟﻜﺬﺏ‪ ‬ﻭﺍﻟﺤﻠﻒ‬ ‫ﺍﻟﻜﺬﺏ‪ ‬ﻭﻫﻢ‪ ‬ﺑﻴﻦ‪ ‬ﻳﺪﻳﻪ‪ ‬ﻳﻮﻡ‪ ‬ﺍﻟﻤﻮﻗﻒ‪ ‬ﺍﻟﻌﻈﻴﻢ‪ ‬ﻳﻮﻡ‪ ‬ﺗﺮﻓﻊ‪ ‬ﺍﻟﺤﺠﺐ‪ ‬ﻭﻳﻨﻜﺸﻒ‪ ‬ﺍﻟﻐﻄﺎء ‪..‬‬ ‫ﻭﻫﺬﺍ ﻏﺎﻳﺔ‪ ‬ﺍﻟﺠﺒﺮﻭﺕ‪ ‬ﻭﺍﻟﺼﻠﻒ‪.‬‬ ‫ﻭﻟﺴﻨﺎ‪ ‬ﻫﻨﺎ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺫﻧﺐ‪ ‬ﻣﺤﺪﻭﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ . ‬ﺑﻞ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺫﻧﺐ‪ ‬ﻣﺴﺘﻤﺮ ﻓﻲ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﺑﻌﺪ‪ ‬‬ ‫ﺃﻥ‪ ‬ﻳﻄﻮﻯ‪ ‬ﺍﻟﺰﻣﺎﻥ‪ ‬ﻭﻛﻞ‪ ‬ﺯﻣﺎﻥ ‪..‬‬ ‫ﻧﺤﻦ‪ ‬ﻫﻨﺎ‪ ‬ﺃﻣﺎﻡ‪ ‬ﻧﻔﺲ‪ ‬ﺗﺤﻤﻞ‪ ‬ﻣﻌﻬﺎ‪ ‬ﺷﺮﻫﺎ ﺍﻷﺑﺪﻱ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﻫﻨﺎ‪ ‬ﻛﺎﻥ‪ ‬ﺗﺄﺑﻴﺪ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﻟﻬﺬﻩ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﻋﺪﻻ‪.‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﺗﻘﻮﻝ‪ ‬ﻋﻨﻬﻢ‪ ‬ﺍﻵﻳﺔ ﻓﻲ‪ ‬ﺻﺮﺍﺣﺔ‪:‬‬ ‫“ ﻭﻣﺎ‪ ‬ﻫﻢ‪ ‬ﺑﺨﺎﺭﺟﻴﻦ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻨﺎﺭ “‬ ‫ﻭﻳﻘﻮﻝ‪ ‬ﺍﺑﻦ‪ ‬ﻋﺮﺑﻲ‪:‬‬ ‫ﺇﻥ‪ ‬ﺍﻟﺮﺣﻤﺔ ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻬﺆﻻء‪ ‬ﺃﻧﻬﻢ‪ ‬ﺳﻮﻑ‪ ‬ﻳﺘﻌﻮﺩﻭﻥ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﺎﺭ‪ .. ‬ﻭﺗﺼﺒﺢ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻵﺑﺎﺩ‪ ‬ﺍﻟﻤﺆﺑﺪﺓ ﺑﻴﺌﺘﻬﻢ‪ ‬ﺍﻟﻤﻼﺋﻤﺔ‪.‬‬ ‫ﻭﻻ‪ ‬ﺷﻚ‪ ‬ﺃﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻣﺠﺎﻧﺴﺔ‪ ‬ﺑﻴﻦ‪ ‬ﺑﻌﺾ‪ ‬ﺍﻟﻨﻔﻮﺱ‪ ‬ﺍﻟﻤﺠﺮﻣﺔ‪ ‬ﻭﺑﻴﻦ‪ ‬ﺍﻟﻨﺎﺭ‪..‬‬ ‫ﻓﺒﻌﺾ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻨﻔﻮﺱ‪ ‬ﻫﻲ‪ ‬ﻓﻲ‪ ‬ﺣﻘﻴﻘﺘﻬﺎ‪ ‬ﺷﻌﻠﺔ‪ ‬ﺣﺴﺪ‪ ‬ﻭﺣﻘﺪ‪ ‬ﻭﺷﻬﻮﺓ‪ ‬ﻭﻏﻴﺮﺓ‪ ‬ﻭﻏﻞ‪ ‬‬ ‫ﻭﺿﺮﺍﻡ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻐﻀﺐ ﻭﺍﻟﻨﻘﻤﺔ‪ ‬ﻭﺍﻟﺜﻮﺭﺓ‪ ‬ﻭﺍﻟﻤﺸﺎﻋﺮ‪ ‬ﺍﻹﺟﺮﺍﻣﻴﺔ‪ ‬ﺍﻟﻤﺤﺘﺪﻣﺔ‪ ‬ﻭﻛﺄﻧﻬﺎ‪ ‬ﻧﺎﺭ‪ ‬‬ ‫ﺑﺎﻟﻔﻌﻞ‪.‬‬ ‫ﻣﺜﻞ‪ ‬ﺗﻠﻚ ﺍﻟﻨﻔﻮﺱ‪ ‬ﻻ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻌﻴﺶ‪ ‬ﻓﻲ‪ ‬ﺳﻼﻡ‪ .. ‬ﺯﻻ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﺤﻴﺎ‪ ‬ﺳﺎﻋﺔ‪ ‬‬ ‫ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﺗﺸﻌﻞ‪ ‬ﺣﻮﻟﻬﺎ ﺣﺮﺑﺎ‪ .. ‬ﻭﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﺗﻀﺮﻡ‪ ‬ﺣﻮﻟﻬﺎ‪ ‬ﺍﻟﻨﻴﺮﺍﻥ‪ .. ‬ﻷﻥ‪ ‬ﺍﻟﻨﻴﺮﺍﻥ‪ ‬ﻫﻲ‪ ‬‬ ‫ﺑﻴﺌﺘﻬﺎ‪ ‬ﻭﻃﺒﻴﻌﺘﻬﺎ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻣﺜﻞ ﺗﻠﻚ‪ ‬ﺍﻟﻨﻔﻮﺱ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻗﺮﺍﺭﻫﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺤﻜﻢ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻭﻳﻜﻮﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﺼﻴﺮ‪ ‬ﻣﻦ‪ ‬‬ ‫ﻗﺒﻴﻞ‪ ‬ﻭﺿﻊ ﺍﻟﺸﻲء‪ ‬ﻓﻲ‪ ‬ﻣﻜﺎﻧﻪ‪..‬‬ ‫ﻓﻠﻮ‪ ‬ﺃﻧﻬﺎ‪ ‬ﺃﺩﺧﻠﺖ‪ ‬ﺍﻟﺠﻨﺔ‪ ‬ﻟﻤﺎ‪ ‬ﺗﺬﻭﻗﺘﻬﺎ‪.‬‬ ‫ﺃﻟﻢ‪ ‬ﺗﻜﻦ‪ ‬ﺗﺮﻓﺾ‪ ‬ﺍﻟﺴﻼﻡ ﻓﻲ‪ ‬ﺍﻷﺭﺽ‪ ‬؟‬ ‫ﻭﻳﻨﺒﻐﻲ‪ ‬ﺃﻥ‪ ‬ﻧﻔﻬﻢ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻭﺍﻟﺠﻨﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻵﺧﺮﺓ‪ ‬ﻓﻬﻤﺎ‪ ‬ﻭﺍﺳﻊ‪ ‬ﺍﻷﻓﻖ ‪..‬‬ ‫ﻓﺎﻟﻨﺎﺭ‪ ‬ﻓﻲ‪ ‬ﺍﻵﺧﺮﺓ‪ ‬ﻟﻴﺴﺖ‪ ‬ﺷﻮﺍﻳﺔ‪ . ‬ﻭﻟﻴﺲ‪ ‬ﻣﺎ‪ ‬ﻳﺠﺮﻱ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺤﺮﻳﻖ‪ ‬ﺑﺎﻟﻤﻌﻨﻰ‪ ‬‬ ‫ﺍﻟﺪﻧﻴﻮﻱ ﻓﺎﷲ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺍﻟﻤﺬﻧﺒﻴﻦ‪ ‬ﻳﺘﻜﻠﻤﻮﻥ‪ ‬ﻭﻳﺘﻼﻋﻨﻮﻥ‪ ‬ﻭﺃﻥ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺷﺠﺮﺓ‪ ‬ﻟﻬﺎ‪ ‬ﺛﻤﺮ‬ ‫‪..‬‬ ‫ﻫﻲ ﺷﺠﺮﺓ‪ ‬ﺍﻟﺰﻗﻮﻡ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺨﺮﺝ‪ ‬ﻣﻦ‪ ‬ﺃﺻﻞ‪ ‬ﺍﻟﺠﺤﻴﻢ‪ .. ‬ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻣﺎء‪ ‬ﺣﻤﻴﻤﺎ‪ ‬ﻳﺸﺮﺏ‪ ‬‬ ‫ﻣﻨﻪ‪ ‬ﺍﻟﻤﻌﺬﺑﻮﻥ‪.‬‬ ‫ﻣﺜﻞ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺷﺠﺮﺓ‪ ‬ﺍﻟﺰﻗﻮﻡ‪ ‬ﻭﻓﻴﻬﺎ‪ ‬ﻣﺎء‪..‬‬ ‫ﻭﻳﺘﻜﻠﻢ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻧﻬﺎ‪ ‬ﻧﺎﺭ‪ ‬ﻏﻴﺮ‪ ‬ﺍﻟﻨﺎﺭ‪:‬‬ ‫“ ﻛﻠﻤﺎ‪ ‬ﺩﺧﻠﺖ‪ ‬ﺃﻣﺔ‪ ‬ﻟﻌﻨﺖ‪ ‬ﺃﺧﺘﻬﺎ‪ ‬ﺣﺘﻰ‪ ‬ﺇﺫﺍ‪ ‬ﺍﺩﺍﺭﻛﻮﺍ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺟﻤﻴﻌﺎ ﻗﺎﻟﺖ‪ ‬ﺃﺧﺮﺍﻫﻢ‪ ‬ﻷﻭﻻﻫﻢ‪ ‬‬ ‫ﺭﺑﻨﺎ‪ ‬ﻫﺆﻻء‪ ‬ﺃﺿﻠﻮﻧﺎ‪ ‬ﻓﺂﺗﻬﻢ‪ ‬ﻋﺬﺍﺑﺎ‪ ‬ﺿﻌﻔﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻗﺎﻝ‪ ‬ﻟﻜﻞ‪ ‬ﺿﻌﻒ‪ ‬ﻭﻟﻜﻦ ﻻ‪ ‬ﺗﻌﻠﻤﻮﻥ ‪“.‬‬ ‫ﺇﻧﻬﻢ‪ ‬ﻳﺘﻜﻠﻤﻮﻥ‪ ‬ﻭﻫﻢ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻭﻫﻲ‪ ‬ﻧﺎﺭ‪:‬‬ ‫“ﻭﻗﻮﺩﻫﺎ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻭﺍﻟﺤﺠﺎﺭﺓ “‬ ‫ﻫﺬﻩ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﺇﺫﺍ‪ ‬ﻣﻦ‪ ‬ﻗﺒﻴﻞ‪ ‬ﺍﻟﻐﻴﺐ‪..‬‬ ‫ﻭﻣﺎ‪ ‬ﻭﺭﺩ‪ ‬ﻋﻨﻬﺎ‪ ‬ﺇﺷﺎﺭﺍﺕ‪.‬‬ ‫ﻭﻻ‪ ‬ﻳﺠﺐ‪ ‬ﺃﻥ‪ ‬ﻳﻔﻬﻢ ﻣﻦ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻜﻼﻡ‪ ‬ﺃﻧﻨﺎ‪ ‬ﻧﻨﻜﺮ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﺍﻟﺤﺴﻲ‪ ‬ﻭﻧﻘﻮﻝ‪ ‬ﺑﺎﻟﻌﺬﺍﺏ‪ ‬‬ ‫ﺍﻟﻤﻌﻨﻮﻱ‪..‬‬ ‫ﻓﺈﻥ‪ ‬ﺍﻟﻌﺬﺍﺏ ﺍﻟﺤﺴﻲ‪ ‬ﺻﺮﻳﺢ‪ ‬ﻻ‪ ‬ﻳﺠﻮﺯ‪ ‬ﺍﻟﺸﻚ‪ ‬ﻓﻴﻪ‪ ‬ﻭﻧﺤﻦ‪ ‬ﻧﺆﻣﻦ‪ ‬ﺑﻮﺟﻮﺩﻩ‪.‬‬ ‫ﻭﺇﻧﻤﺎ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺗﻔﺎﺻﻴﻞ‪ ‬ﻫﺬﺍ ﺍﻟﻌﺬﺍﺏ‪ ‬ﻭﻛﻴﻔﻴﺘﻪ‪ .. ‬ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﻛﻴﻔﻴﺔ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻭﺃﻭﺻﺎﻓﻬﺎ‪ ‬‬ ‫ﺍﻟﺘﻔﺼﻴﻠﻴﺔ‪..‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻫﻲ‪ ‬ﻏﻴﺐ‪ ‬ﻣﺠﻬﻮﻝ ‪ ..‬ﻓﻬﻲ‪ ‬ﻋﻠﻰ‪ ‬ﻣﺎ‪ ‬ﻳﺒﺪﻭ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺷﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴﺔ‪ .. ‬ﻧﺎﺭ‪ ‬ﻏﻴﺮ‪ ‬ﺍﻟﻨﺎﺭ ‪..‬‬ ‫ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﺃﺟﺴﺎﻣﻨﺎ ﻓﻲ‪ ‬ﺗﺤﻤﻠﻬﺎ‪ ‬ﻟﺘﻠﻚ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻫﻲ‪ ‬ﻏﻴﺮ‪ ‬ﺍﻷﺟﺴﺎﻡ‪ ‬ﺍﻟﺘﺮﺍﺑﻴﺔ‪ ‬ﺍﻟﻬﺸﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬‬ ‫ﻟﻨﺎ‪ ‬ﺍﻵﻥ‪...‬‬ ‫ﻭﻧﻔﺲ ﺍﻟﺸﻲء‪ ‬ﻓﻲ‪ ‬ﺍﻟﺠﻨﺔ‪ .. ‬ﻓﻬﻲ‪ ‬ﻟﻴﺴﺖ‪ ‬ﺳﻮﻕ‪ ‬ﺧﻀﺎﺭ‪ ‬ﻭﺑﻠﺢ‪ ‬ﻭﺭﻣﺎﻥ‪ ‬ﻭﻋﻨﺐ ‪..‬‬ ‫ﻭﺇﻧﻤﺎ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻷﻭﺻﺎﻑ ﺍﻟﻘﺮﺁﻧﻴﺔ‪ ‬ﻫﻲ‪ ‬ﻣﺠﺮﺩ‪ ‬ﺇﺷﺎﺭﺍﺕ‪ ‬ﻭﺿﺮﺏ‪ ‬ﺃﻣﺜﻠﺔ‪ ‬ﻭﺗﻘﺮﻳﺐ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻷﺫﻫﺎﻥ‪.‬‬ ‫“ ﻣﺜﻞ‪ ‬ﺍﻟﺠﻨﺔ‪ ‬ﺍﻟﺘﻲ ﻭﻋﺪﺍﻟﻤﺘﻘﻮﻥ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺃﻧﻬﺎﺭ‪ ‬ﻣﻦ‪ ‬ﻣﺎء‪ ‬ﻏﻴﺮ‪ ‬ﺁﺳﻦ‪ ‬ﻭﺃﻧﻬﺎﺭ‪ ‬ﻣﻦ‪ ‬ﻟﺒﻦ‪ ‬ﻟﻢ‪ ‬‬ ‫ﻳﺘﻐﻴﺮ‪ ‬ﻃﻌﻤﻪ “‬ ‫"ﻣﺜﻞ ﺍﻟﺠﻨﺔ‪ .. " ‬ﺃﻱ‪ ‬ﺃﻧﻨﺎ‪ ‬ﻧﻀﺮﺏ‪ ‬ﻣﺜﻼ‪ ‬ﻳﻘﺮﺏ‪ ‬ﻓﻬﻢ‪ ‬ﺍﻟﺠﻨﺔ‪ ‬ﺇﻟﻴﻚ‪ ‬ﻭﻟﻜﻦ‪ ‬ﺍﻟﺤﻘﻴﻘﺔ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺍﻟﺘﻔﺎﺻﻴﻞ‪ ‬ﻏﻴﺐ‪.‬‬ ‫“ ﻓﻼ‪ ‬ﺗﻌﻠﻢ‪ ‬ﻧﻔﺲ‪ ‬ﻣﺎ‪ ‬ﺃﺧﻔﻲ‪ ‬ﻟﻬﻢ‪ ‬ﻣﻦ‪ ‬ﻗﺮﺓ‪ ‬ﺃﻋﻴﻦ‪ ‬ﺟﺰﺍء‪ ‬ﺑﻤﺎ‪ ‬ﻛﺎﻧﻮﺍ‪ ‬ﻳﻌﻤﻠﻮﻥ‪“ .‬‬ ‫“ ﺟﻨﺔ ﻋﺮﺿﻬﺎ‪ ‬ﺍﻟﺴﻤﻮﺍﺕ‪ ‬ﻭﺍﻷﺭﺽ‪“ .‬‬ ‫ﻓﻬﻲ‪ ‬ﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻣﺠﺮﺩ‪ ‬ﺣﺪﻳﻘﺔ‪.‬‬ ‫“ ﻭﻓﺎﻛﻬﺔ‪ ‬ﻛﺜﻴﺮﺓ ﻻ‪ ‬ﻣﻘﻄﻮﻋﺔ‪ ‬ﻭﻻ‪ ‬ﻣﻤﻨﻮﻋﺔ‪“ .‬‬ ‫ﻓﻬﻲ‪ ‬ﻏﻴﺮ‪ ‬ﻓﺎﻛﻬﺘﻨﺎ‪ ‬ﺍﻟﻤﻘﻄﻮﻋﺔ‪ ‬ﻭﺍﻟﻤﻤﻨﻮﻋﺔ‪ .. ‬ﻭﺧﻤﺮ‪:‬‬ ‫“ ﻻ ﻳﺼﺪﻋﻮﻥ‪ ‬ﻋﻨﻬﺎ‪ ‬ﻭﻻ‪ ‬ﻳﻨﺰﻓﻮﻥ‪“ .‬‬ ‫ﻓﻬﻲ‪ ‬ﻏﻴﺮ‪ ‬ﺧﻤﺮﻧﺎ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺼﺪﻉ‪ ‬ﺍﻟﺮﺃﺱ‪ ‬ﻭﺗﻨﺰﻑ‪ ‬ﺍﻟﻌﻘﻞ‬ ‫ﻭﻳﻘﻮﻝ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻋﻦ‪ ‬ﺃﻫﻞ‪ ‬ﺍﻟﺠﻨﺔ‪:‬‬ ‫“ ﻭﻧﺰﻋﻨﺎ‪ ‬ﻣﺎ‪ ‬ﻓﻲ‪ ‬ﺻﺪﻭﺭﻫﻢ‪ ‬ﻣﻦ‪ ‬ﻏﻞ “‬ ‫ﻫﺎ‪ ‬ﻫﻨﺎ‪ ‬ﻧﻔﻮﺱ ﻃﻬﺮﺕ‪ ‬ﺑﻄﺮﻳﻘﺔ‪ ‬ﻻ‪ ‬ﻧﻌﻠﻤﻬﺎ‪.‬‬ ‫ﺍﻟﺠﻨﺔ‪ ‬ﺇﺫﺍ‪ ‬ﻫﻲ‪ ‬ﺍﻷﺧﺮﻯ‪ ‬ﻏﻴﺐ‪ ‬ﻭﻟﻴﺲ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻜﻼﻡ‪ ‬ﺃﻱ‪ ‬ﺇﻧﻜﺎﺭ ﻟﻠﻨﻌﻴﻢ‪ ‬ﺍﻟﺤﺴﻲ‪ ‬ﻓﻨﺤﻦ‪ ‬‬ ‫ﻧﺆﻣﻦ‪ ‬ﺑﺄﻥ‪ ‬ﺍﻟﺠﻨﺔ‪ ‬ﻧﻌﻴﻢ‪ ‬ﺣﺴﻲ‪ ‬ﻭﻣﻌﻨﻮﻱ‪ ‬ﻣﻌﺎ‪ ‬ﻛﻤﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻋﺬﺍﺏ‪ ‬ﺣﺴﻲ ﻭﻣﻌﻨﻮﻱ‪ ‬‬ ‫ﻭﻟﻜﻦ‪ ‬ﻣﺎ‪ ‬ﻧﺮﻳﺪ‪ ‬ﺗﺄﻛﻴﺪﻩ‪ ‬ﺃﻥ‪ ‬ﺗﻔﺎﺻﻴﻞ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻨﻌﻴﻢ‪ ‬ﺃﻭ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﻭﻛﻴﻔﻴﺎﺗﻪ‪ ‬ﻏﻴﺐ ‪.‬‬ ‫ﻭﺃﻥ ﺍﻟﺠﻨﺔ‪ ‬ﻟﻴﺴﺖ‪ ‬ﺳﻮﻗﺎ‪ ‬ﻟﻠﻔﺎﻛﻬﺔ‪ ‬ﻭﺍﻟﺨﻀﺎﺭ‪ ‬ﻭﻻ‪ ‬ﺍﻟﻨﺎﺭ‪ ‬ﻓﺮﻧﺎ‪ ‬ﻟﺸﻮﻱ‪ ‬ﺍﻟﻠﺤﻢ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺇﻥ‪ ‬ﺍﻟﺘﻌﺬﻳﺐ‪ ‬ﻓﻲ ﺍﻵﺧﺮﺓ‪ ‬ﻟﻴﺲ‪ ‬ﺗﺠﺒﺮﺍ‪ ‬ﻣﻦ‪ ‬ﺍﷲ‪ ‬ﻋﻠﻰ‪ ‬ﻋﺒﺎﺩﻩ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻫﻮ‪ ‬ﺗﻄﻬﻴﺮ‪ ‬ﻭﺗﻌﺮﻳﻒ‪ ‬‬ ‫ﻭﺗﻘﻮﻳﻢ‪ ‬ﻭﺭﺣﻤﺔ ‪.‬‬ ‫“ ﻣﺎ ﻳﻔﻌﻞ‪ ‬ﺍﷲ‪ ‬ﺑﻌﺬﺍﺑﻜﻢ‪ ‬ﺇﻥ‪ ‬ﺷﻜﺮﺗﻢ‪ ‬ﻭﺁﻣﻨﺘﻢ “‬ ‫ﻓﺎﻷﺻﻞ‪ ‬ﻫﻮ‪ ‬ﻋﺪﻡ‪ ‬ﺍﻟﻌﺬﺍﺏ‪.‬‬ ‫ﻭﺍﷲ‪ ‬ﻻ‪ ‬ﻳﻌﺬﺏ ﺍﻟﻌﺎﺭﻑ‪ ‬ﺍﻟﻤﺆﻣﻦ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻳﻨﺼﺐ‪ ‬ﻋﺬﺍﺑﻪ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺠﺎﺣﺪ‪ ‬ﺍﻟﻤﻨﻜﺮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻓﺸﻠﺖ‪ ‬‬ ‫ﻣﻌﻪ‪ ‬ﻛﻞ‪ ‬ﻭﺳﺎﺋﻞ‪ ‬ﺍﻟﻬﺪﺍﻳﺔ ﻭﺍﻟﺘﻌﺮﻳﻒ‪ ‬ﻭﺍﻟﺘﻔﻬﻴﻢ‪.‬‬ ‫“ ﻭﻟﻨﺬﻳﻘﻨﻬﻢ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﺍﻷﺩﻧﻰ‪ ‬ﺩﻭﻥ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﺍﻷﻛﺒﺮ‪ ‬ﻟﻌﻠﻬﻢ ﻳﺮﺟﻌﻮﻥ‪“ .‬‬ ‫ﺳﻨﺔ‪ ‬ﺍﷲ‪ ‬ﺃﻥ‪ ‬ﻳﺬﻳﻖ‪ ‬ﻫﺆﻻء‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺬﺍﺏ‪ ‬ﺍﻷﺻﻐﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻹﻳﻘﺎﻇﻬﻢ‪ ‬ﻣﻦ ﻏﻔﻠﺘﻬﻢ‪ ‬‬ ‫ﻭﻹﺯﻋﺎﺟﻬﻢ‪ ‬ﻣﻦ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﻢ‪ ‬ﻭﺍﻟﺴﺒﺎﺕ‪ " .. ‬ﻟﻌﻠﻬﻢ‪ ‬ﻳﺮﺟﻌﻮﻥ‪" .‬‬ ‫ﻓﺈﺫﺍ‪ ‬ﻟﻢ‪ ‬ﺗﻔﻠﺢ‪ ‬ﻛﻞ ﺍﻟﻮﺳﺎﺋﻞ ‪..‬‬ ‫ﻭﻇﻞ‪ ‬ﺍﻟﻤﻨﻜﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺇﻧﻜﺎﺭﻩ‪ ‬ﻟﻢ‪ ‬ﻳﺒﻖ‪ ‬ﺇﻻ‪ ‬ﻣﻮﺍﺟﻬﺘﻪ‪ ‬ﺑﺎﻟﻌﺬﺍﺏ‪ ‬ﺍﻟﺤﻖ‪ ‬ﻟﺘﻌﺮﻳﻔﻪ‪..‬‬ ‫ﻭﺍﻟﺘﻌﺮﻳﻒ‪ ‬ﺑﺎﻟﺤﻖ‪ ‬ﻫﻮ‪ ‬ﻋﻴﻦ‪ ‬ﺍﻟﺮﺣﻤﺔ‪..‬‬ ‫ﻭﻟﻮ‪ ‬ﺃﻥ‪ ‬ﺍﷲ‪ ‬ﺗﺮﻛﻬﻢ‪ ‬ﻋﻠﻰ‪ ‬ﻋﻤﺎﻫﻢ‪ ‬ﻭﺟﻬﻠﻬﻢ ﻭﺃﻫﻤﻠﻬﻢ‪ ‬ﻟﻜﺎﻥ‪ ‬ﻓﻲ‪ ‬ﺣﻘﻪ‪ ‬ﻇﻠﻤﺎ ‪..‬‬ ‫ﺳﺒﺤﺎﻧﻪ‪ ‬ﻭﺗﻌﺎﻟﻰ‪ ‬ﻋﻦ‪ ‬ﺫﻟﻚ‪ ‬ﻋﻠﻮﺍ‪ ‬ﻛﺒﻴﺮﺍ‪.. ‬ﻓﺎﻟﻌﺮﺽ‪ ‬ﻋﻠﻰ ﺍﻟﻨﺎﺭ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻬﺆﻻء‪ ‬ﺍﻟﺠﻬﺎﻝ‪.. ‬‬ ‫ﻋﻨﺎﻳﺔ‪.‬‬ ‫ﻭﻛﻞ‪ ‬ﺃﻓﻌﺎﻝ‪ ‬ﺍﷲ‪ ‬ﺭﺣﻤﺔ ‪..‬‬ ‫ﻳﺮﺣﻢ‪ ‬ﺍﻟﺠﺎﻫﻞ ﺑﺎﻟﺠﺤﻴﻢ‪ ‬ﺗﺄﺩﻳﺒﺎ‪ ‬ﻭﺗﻌﻠﻴﻤﺎ‪.‬‬ ‫ﻭﻳﺮﺣﻢ‪ ‬ﺍﻟﻌﺎﺭﻑ‪ ‬ﺑﺎﻟﺠﻨﺔ‪ ‬ﻓﻀﻼ‪ ‬ﻭﻛﺮﺍﻣﺔ‪.‬‬ ‫“ ﻋﺬﺍﺑﻲ‪ ‬ﺃﺻﻴﺐ‪ ‬ﺑﻪ ﻣﻦ‪ ‬ﺃﺷﺎء‪ ‬ﻭﺭﺣﻤﺘﻲ‪ ‬ﻭﺳﻌﺖ‪ ‬ﻛﻞ‪ ‬ﺷﻲء “‬ ‫ﻓﺠﻌﻞ‪ ‬ﺭﺣﻤﺘﻪ‪ ‬ﺗﺴﻊ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﺣﺘﻰ‪ ‬ﺍﻟﻌﺬﺍﺏ‪.‬‬ ‫ﺛﻢ‪ ‬ﺩﻋﻮﻧﺎ ﻧﺴﺄﻝ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ ‪..‬‬ ‫ﺃﻳﻜﻮﻥ‪ ‬ﺍﷲ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻋﺪﻻ‪ ‬ﻓﻲ‪ ‬ﻧﻈﺮﻩ‪ ‬ﻟﻮ‪ ‬ﺃﻧﻪ‪ ‬ﺳﺎﻭﻯ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻈﺎﻟﻤﻴﻦ ﻭﺍﻟﻤﻈﻠﻮﻣﻴﻦ‪ ‬ﻭﺑﻴﻦ‪ ‬‬ ‫ﺍﻟﺴﻔﺎﺣﻴﻦ‪ ‬ﻭﺿﺤﺎﻳﺎﻫﻢ‪ ‬ﻓﻘﺪﻡ‪ ‬ﻟﻠﻜﻞ‪ ‬ﺣﻔﻠﺔ‪ ‬ﺷﺎﻱ‪ ‬ﻓﻲ‪ ‬ﺍﻵﺧﺮﺓ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻫﻞ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻓﻲ ﻧﻈﺮ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺃﻥ‪ ‬ﻳﺴﺘﻮﻱ‪ ‬ﺍﻷﺑﻴﺾ‪ ‬ﻭﺍﻷﺳﻮﺩ‪.‬‬ ‫ﻭﻟﻠﺬﻳﻦ‪ ‬ﻳﺴﺘﺒﻌﺪﻭﻥ‪ ‬ﻋﻦ‪ ‬ﺍﷲ‪ ‬ﺃﻥ‪ ‬ﻳﻌﺬﺏ‪ ‬ﻧﻘﻮﻝ ‪ :‬ﺃﻻ‪ ‬ﻳﻌﺬﺑﻨﺎ‪ ‬ﺍﷲ‪ ‬ﺑﺎﻟﻔﻌﻞ‪ ‬ﻓﻲ‪ ‬ﺩﻧﻴﺎﻧﺎ‪ ‬؟ ‪..‬‬ ‫ﻭﻣﺎﺫﺍ‪ ‬ﺗﻜﻮﻥ‪ ‬ﺍﻟﺸﻴﺨﻮﺧﺔ‪ ‬ﻭﺍﻟﻤﺮﺽ‪ ‬ﻭﺍﻟﺴﺮﻃﺎﻥ‪ ‬ﺇﻻ ﺍﻟﻌﺬﺍﺏ‪ ‬ﺑﻌﻴﻨﻪ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﺧﺎﻟﻖ‪ ‬ﺍﻟﻤﻴﻜﺮﻭﺏ‪ .. ‬؟!!‬ ‫ﺃﻟﻴﺴﺖ‪ ‬ﺟﻤﻴﻌﻬﺎ‪ ‬ﺇﻧﺬﺍﺭﺍﺕ‪ ‬ﺑﺄﻧﻨﺎ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺇﻟﻪ ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻳﻌﺬﺏ‪.‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪ -6‬ﻭﺣﻜﺎﻳﺔ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻣﻊ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ . ‬؟‬

‫ﻗﺎﻝ ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪:‬‬ ‫_ﺃﻻ‪ ‬ﺗﻮﺍﻓﻘﻨﻲ‪ ‬ﺃﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻛﺎﻥ‪ ‬ﻣﻮﻗﻔﻪ‪ ‬ﺭﺟﻌﻴﺎ‪ ‬ﻣﻊ‪ ‬ﺍﻟﻤﺮﺃﺓ ؟‬ ‫ﻭﺑﺪﺃ‪ ‬ﻳﻌﺪ‪ ‬ﻋﻠﻰ‪ ‬ﺃﺻﺎﺑﻌﻪ‬ ‫ﺣﻜﺎﻳﺔ‪ ‬ﺗﻌﺪﺩ‪ ‬ﺍﻟﺰﻭﺟﺎﺕ‪ ‬ﻭﺑﻘﺎء‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺒﻴﺖ ‪ ..‬ﻭﺍﻟﺤﺠﺎﺏ‪ ‬ﻭﺍﻟﻄﻼﻕ‪ ‬ﻓﻲ‪ ‬ﻳﺪ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬‬‫‪ ..‬ﻭﺍﻟﻀﺮﺏ‪ ‬ﻭﺍﻟﻬﺠﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻀﺎﺟﻊ‪ .. ‬ﻭﺣﻜﺎﻳﺔ‪ ‬ﻣﺎ‪ ‬ﻣﻠﻜﺖ ﺃﻳﻤﺎﻧﻜﻢ‪ .. ‬ﻭﺣﻜﺎﻳﺔ‪ ‬ﺍﻟﺮﺟﺎﻝ‪ ‬‬ ‫ﻗﻮﺍﻣﻮﻥ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﺴﺎء‪ .. ‬ﻭﻧﺼﻴﺐ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﺍﻟﻤﻀﺎﻋﻒ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻴﺮﺍﺙ‪.‬‬ ‫ﻗﻠﺖ‪ ‬ﻟﻪ‪ ‬ﻭﺃﻧﺎ‪ ‬ﺃﺳﺘﺠﻤﻊ‪ ‬ﻧﻔﺴﻲ‪:‬‬ ‫ﺍﻟﺘﻬﻢ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺓ‪ ‬ﻛﺜﻴﺮﺓ‪ .. ‬ﻭﺍﻟﻜﻼﻡ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻳﻄﻮﻝ ‪ ..‬ﻭﻟﻨﺒﺪﺃ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺒﺪﺍﻳﺔ‪ .. ‬ﻣﻦ‪ ‬ﻗﺒﻞ‪ ‬‬ ‫ﺍﻹﺳﻼﻡ‪ .. ‬ﻭﺃﻇﻨﻚ‪ ‬ﺗﻌﺮﻑ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺟﺎء‪ ‬ﻋﻠﻰ ﺟﺎﻫﻠﻴﺔ‪ ٬ ‬ﻭﺍﻟﺒﻨﺖ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﻮﻟﺪ‪ ‬‬ ‫ﻧﺼﻴﺒﻬﺎ‪ ‬ﺍﻟﻮﺃﺩ‪ ‬ﻭﺍﻟﺪﻓﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺮﻣﻞ‪ ٬ ‬ﻭﺍﻟﺮﺟﻞ‪ ‬ﻳﺘﺰﻭﺝ‪ ‬ﺍﻟﻌﺸﺮﺓ ﻭﺍﻟﻌﺸﺮﻳﻦ‪ ‬ﻭﻳﻜﺮﻩ‪ ‬ﺟﻮﺍﺭﻳﻪ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﺍﻟﺒﻐﺎء‪ ‬ﻭﻳﻘﺒﺾ‪ ‬ﺍﻟﺜﻤﻦ‪ .. ‬ﻓﻜﺎﻥ‪ ‬ﻣﺎ‪ ‬ﺟﺎء‪ ‬ﺑﻪ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻣﻦ‪ ‬ﺇﺑﺎﺣﺔ ﺍﻟﺰﻭﺍﺝ‪ ‬ﺑﺄﺭﺑﻊ‪ ‬ﺗﻘﻴﻴﺪﺍ‪ ‬‬ ‫ﻭﻟﻴﺲ‪ ‬ﺗﻌﺪﻳﺪﺍ‪ .. ‬ﻭﻛﺎﻥ‪ ‬ﺇﻧﻘﺎﺫ‪ ‬ﻟﻠﻤﺮﺃﺓ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺎﺭ‪ ‬ﻭﺍﻟﻤﻮﺕ‪ ‬ﻭﺍﻻﺳﺘﻌﺒﺎﺩ ﻭﺍﻟﻤﺬﻟﺔ‪.‬‬ ‫ﻭﻫﻞ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺍﻵﻥ‪ ‬ﻓﻲ‪ ‬ﺃﻭﺭﻭﺑﺎ‪ ‬ﺃﺳﻌﺪ‪ ‬ﺣﺎﻻ‪ ‬ﻓﻲ‪ ‬ﺍﻻﻧﺤﻼﻝ‪ ‬ﺍﻟﺸﺎﺋﻊ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻭﺗﻌﺪﺩ‬ ‫ﺍﻟﻌﺸﻴﻘﺎﺕ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺃﺻﺒﺢ‪ ‬ﻭﺍﻗﻊ‪ ‬ﺍﻷﻣﺮ‪ ‬ﻓﻲ‪ ‬ﺃﻏﻠﺐ‪ ‬ﺍﻟﺰﻳﺠﺎﺕ‪ ‬ﺃﻟﻴﺲ‪ ‬ﺃ‪ ‬ﻛﺮﻡ‪ ‬ﻟﻠﻤﺮﺃﺓ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻮﻥ‪ ‬‬ ‫ﺯﻭﺟﺔ ﺛﺎﻧﻴﺔ‪ ‬ﻟﻤﻦ‪ ‬ﺗﺤﺐ‪ .. ‬ﻟﻬﺎ‪ ‬ﺣﻘﻮﻕ‪ ‬ﺍﻟﺰﻭﺟﺔ‪ ‬ﻭﺍﺣﺘﺮﺍﻣﻬﺎ‪ ‬ﻣﻦ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻋﺸﻴﻘﺔ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﺴﺮ‪ ‬ﺗﺨﺘﻠﺲ‪ ‬ﺍﻟﻤﺘﻌﺔ ﻣﻦ‪ ‬ﻭﺭﺍء‪ ‬ﺍﻟﺠﺪﺭﺍﻥ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻹﺳﻼﻡ‪ ‬ﺟﻌﻞ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘﻌﺪﺩ‪ ‬ﺇﺑﺎﺣﺔ‪ ‬ﺷﺒﻪ‪ ‬ﻣﻌﻄﻠﺔ‪ ‬ﻭﺫﻟﻚ‪ ‬ﺑﺄﻥ‪ ‬ﺷﺮﻁ ﺷﺮﻃﺎ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺻﻌﺐ‪ ‬ﺍﻟﺘﺤﻘﻴﻖ‪ ‬ﻭﻫﻮ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻨﺴﺎء‪.‬‬ ‫“ ﻭﺇﻥ‪ ‬ﺧﻔﺘﻢ‪ ‬ﺃﻻ‪ ‬ﺗﻌﺪﻟﻮﺍ‪ ‬ﻓﻮﺍﺣﺪﺓ “ ‪ “ ..‬ﻭﻟﻦ‪ ‬ﺗﺴﺘﻄﻴﻌﻮﺍ‪ ‬ﺃﻥ‪ ‬ﺗﻌﺪﻟﻮﺍ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻭﻟﻮ‪ ‬‬ ‫ﺣﺮﺻﺘﻢ “‬ ‫ﻓﻨﻔﻰ‪ ‬ﻗﺪﺭﺓ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﺣﺘﻰ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺤﺮﻳﺺ ﻓﻠﻢ‪ ‬ﻳﺒﻖ‪ ‬ﺇﻻ‪ ‬ﻣﻦ‪ ‬ﻫﻮ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺣﺮﻳﺺ‪ ‬ﻛﺎﻷﻧﺒﻴﺎء‪ ‬‬ ‫ﻭﺍﻷﻭﻟﻴﺎء‪ ‬ﻭﻣﻦ‪ ‬ﻓﻲ‪ ‬ﺩﺭﺑﻬﻢ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﺒﻘﺎء ﻓﻲ‪ ‬ﺍﻟﺒﻴﻮﺕ‪ ‬ﻓﻬﻮ‪ ‬ﺃﻣﺮ‪ ‬ﻭﺍﺭﺩ‪ ‬ﻟﺰﻭﺟﺎﺕ‪ ‬ﺍﻟﻨﺒﻲ‪ ‬ﺑﺎﻋﺘﺒﺎﺭﻫﻦ‪ ‬ﻣﺜﻼ‪ ‬ﻋﻠﻴﺎ‪.‬‬ ‫“ ﻭﻗﺮﻥ‪ ‬ﻓﻲ‪ ‬ﺑﻴﻮﺗﻜﻦ‪“ .‬‬ ‫ﻭﻫﻲ‪ ‬ﺇﺷﺎﺭﺓ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻥ‪ ‬ﺍﻟﻮﺿﻊ‪ ‬ﺍﻷﻣﺜﻞ‪ ‬ﻟﻠﻤﺮﺃﺓ‪ ‬ﻫﻲ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻮﻥ‪ ‬ﺃﻣﺎ‪ ‬ﻭﺭﺑﺔ‪ ‬ﺑﻴﺖ‪ ‬ﺗﻔﺮﻍ‪ ‬ﻟﺒﻴﺘﻬﺎ‬ ‫ﻭﻷﻭﻻﺩﻫ ﺎ‬ ‫ﻭﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻧﺘﺼﻮﺭ‪ ‬ﺣﺎﻝ‪ ‬ﺃﻣﺔ‪ ‬ﻧﺴﺎﺅﻫﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺸﻮﺍﺭﻉ‪ ‬ﻭﺍﻟﻤﻜﺎﺗﺐ‪ ‬ﻭﺃﻃﻔﺎﻟﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺩﻭﺭ‬ ‫ﺍﻟﺤﻀﺎﻧﺔ‪ ‬ﻭﺍﻟﻤﻼﺟﺊ‪ .. ‬ﺃﺗﻜﻮﻥ‪ ‬ﺃﺣﺴﻦ‪ ‬ﺣﺎﻻ‪ ‬ﺃﻭ‪ ‬ﺃﻣﺔ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻓﻴﻬﺎ‪ ‬ﺃﻣﻬﺎﺕ‪ ‬ﻭﺭﺑﺎﺕ‪ ‬ﺑﻴﻮﺕ‪ ‬‬ ‫ﻭﺍﻷﻃﻔﺎﻝ ﻓﻴﻬﺎ‪ ‬ﻳﺘﺮﺑﻮﻥ‪ ‬ﻓﻲ‪ ‬ﺣﻀﺎﻧﺔ‪ ‬ﺃﻣﻬﺎﺗﻬﻢ‪ ‬ﻭﺍﻷﺳﺮﺓ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻣﺘﻜﺎﻣﻠﺔ‪ ‬ﺍﻟﺨﺪﻣﺎﺕ‪.‬‬ ‫ﺍﻟﺮﺩ‪ ‬ﻭﺍﺿﺢ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻹﺳﻼﻡ‪ ‬ﻟﻢ‪ ‬ﻳﻤﻨﻊ‪ ‬ﺍﻟﻤﻘﺘﻀﻴﺎﺕ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺪﻋﻮ‪ ‬ﺇﻟﻰ‪ ‬ﺧﺮﻭﺝ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﻭﻋﻤﻠﻬﺎ‪.. ‬‬ ‫ﻭﻗﺪ ﻛﺎﻧﺖ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻓﻘﻴﻬﺎﺕ‪ ‬ﻭﺷﺎﻋﺮﺍﺕ‪ .. ‬ﻭﻛﺎﻧﺖ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻳﺨﺮﺟﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﺮﻭﺏ‪.. ‬‬ ‫ﻭﻳﺨﺮﺟﻦ‪ ‬ﻟﻠﻌﻠﻢ‪.‬‬ ‫ﺇﻧﻤﺎ‪ ‬ﺗﻮﺟﻬﺖ‪ ‬ﺍﻵﻳﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻧﺴﺎء‪ ‬ﺍﻟﻨﺒﻲ‪ ‬ﻛﻤﺜﻞ‪ ‬ﻋﻠﻴﺎ‪ ٬ ‬ﻭﺑﻴﻦ‪ ‬ﺍﻟﻤﺜﺎﻝ‪ ‬ﻭﺍﻟﻤﻤﻜﻦ‪ ‬ﻭﺍﻟﻮﺍﻗﻊ‬ ‫ﺩﺭﺟﺎﺕ‪ ‬ﻣﺘﻌﺪﺩﺓ‬ ‫ﻭﻗﺪ‪ ‬ﺧﺮﺟﺖ‪ ‬ﻧﺴﺎء‪ ‬ﺍﻟﻨﺒﻲ‪ ‬ﻣﻊ‪ ‬ﺍﻟﻨﺒﻲ‪ ‬ﻓﻲ‪ ‬ﻏﺰﻭﺍﺗﻪ‪.‬‬ ‫ﻭﻳﻨﺴﺤﺐ‪ ‬ﻋﻠﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺃﻥ ﺍﻟﺨﺮﻭﺝ‪ ‬ﻟﻤﻌﻮﻧﺔ‪ ‬ﺍﻟﺰﻭﺝ‪ ‬ﻓﻲ‪ ‬ﻛﻔﺎﺡ‪ ‬ﺷﺮﻳﻒ‪ ‬ﻫﻮ‪ ‬ﺃﻣﺮ‪ ‬ﻻ‪ ‬ﻏﺒﺎﺭ‪ ‬ﻋﻠﻴﻪ‬ ‫‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﺤﺠﺎﺏ‪ ‬ﻓﻬﻮ‪ ‬ﻟﺼﺎﻟﺢ ﺍﻟﻤﺮﺃﺓ‪.‬‬ ‫ﻭﻗﺪ‪ ‬ﺃﺑﺎﺡ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻛﺸﻒ‪ ‬ﺍﻟﻮﺟﻪ‪ ‬ﻭﺍﻟﻴﺪﻳﻦ‪ ‬ﻭﺃﻣﺮ‪ ‬ﺑﺴﺘﺮ‪ ‬ﻣﺎ‪ ‬ﻋﺪﺍ‪ ‬ﺫﻟﻚ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ‪ ‬ﺍﻟﻤﻤﻨﻮﻉ‪ ‬ﻣﺮﻏﻮﺏ‪ ‬ﻭﺃﻥ‪ ‬ﺳﺘﺮ‪ ‬ﻣﻮﺍﻃﻦ‪ ‬ﺍﻟﻔﺘﻨﺔ‪ ‬ﻳﺰﻳﺪﻫﺎ‪ ‬ﺟﺎﺫﺑﻴﺔ‪.‬‬ ‫ﻭﺑﻴﻦ‪ ‬ﺍﻟﻘﺒﺎﺋﻞ‪ ‬ﺍﻟﺒﺪﺍﺋﻴﺔ ﻭﺑﺴﺒﺐ‪ ‬ﺍﻟﻌﺮﻱ‪ ‬ﺍﻟﻜﺎﻣﻞ‪ ‬ﻳﻔﺘﺮ‪ ‬ﺍﻟﺸﻮﻕ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﻭﻳﻨﺘﻬﻲ‪ ‬ﺍﻟﻔﻀﻮﻝ‪ ‬‬ ‫ﻭﻧﺮﻯ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﻻ‪ ‬ﻳﺨﺎﻟﻂ‪ ‬ﺯﻭﺟﺘﻪ‪ ‬ﺇﻻ ﻣﺮﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺸﻬﺮ‪ ‬ﻭﺇﺫﺍ‪ ‬ﺣﻤﻠﺖ‪ ‬ﻗﺎﻃﻌﻬﺎ‪ ‬ﺳﻨﺘﻴﻦ‪.‬‬ ‫ﻭﻋﻠﻰ‪ ‬ﺍﻟﺸﻮﺍﻃﺊ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺼﻴﻒ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻳﺘﺮﺍﻛﻢ ﺍﻟﻠﺤﻢ‪ ‬ﺍﻟﻌﺎﺭﻱ‪ ‬ﺍﻟﻤﺒﺎﺡ‪ ‬ﻟﻠﻌﻴﻮﻥ‪ ‬ﻳﻔﻘﺪ‪ ‬‬ ‫ﺍﻟﺠﺴﻢ‪ ‬ﺍﻟﻌﺮﻳﺎﻥ‪ ‬ﺟﺎﺫﺑﻴﺘﻪ‪ ‬ﻭﻃﺮﺍﻓﺘﻪ‪ ‬ﻭﻓﺘﻨﺘﻪ‪ ‬ﻭﻳﺼﺒﺢ‪ ‬ﺃﻣﺮﺍ ﻋﺎﺩﻳﺎ‪ ‬ﻻ‪ ‬ﻳﺜﻴﺮ‪ ‬ﺍﻟﻔﻀﻮﻝ‪.‬‬ ‫ﻭﻻ‪ ‬ﺷﻚ‪ ‬ﺃﻧﻪ‪ ‬ﻣﻦ‪ ‬ﺻﺎﻟﺢ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺃﻥ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻣﺮﻏﻮﺑﺔ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻭﺃﻻ ﺗﺘﺤﻮﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺷﻲء‪ ‬ﻋﺎﺩﻱ‪ ‬ﻻ‪ ‬‬ ‫ﻳﺜﻴﺮ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺣﻖ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻄﻼﻕ‪ ‬ﻓﻴﻘﺎﺑﻠﻪ‪ ‬ﺣﻖ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺃﻳﻀﺎ ﻋﻠﻰ‪ ‬ﺍﻟﻄﺮﻑ‪ ‬ﺍﻵﺧﺮ‪ ‬ﻓﻴﻤﻜﻦ‪ ‬‬ ‫ﻟﻠﻤﺮﺃﺓ‪ ‬ﺃﻥ‪ ‬ﺗﻄﻠﺐ‪ ‬ﺍﻟﻄﻼﻕ‪ ‬ﺑﺎﻟﻤﺤﻜﻤﺔ‪ ‬ﻭﺗﺤﺼﻞ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺇﺫﺍ‪ ‬ﺃﺑﺪﺕ ﺍﻟﻤﺒﺮﺭﺍﺕ‪ ‬ﺍﻟﻜﺎﻓﻴﺔ‪.‬‬ ‫ﻭﻳﻤﻜﻦ‪ ‬ﻟﻠﻤﺮﺃﺓ‪ ‬ﺃﻥ‪ ‬ﺗﺸﺘﺮﻁ‪ ‬ﺍﻻﺣﺘﻔﺎﻅ‪ ‬ﺑﻌﺼﻤﺘﻬﺎ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﻌﻘﺪ‪ .. ‬ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ‪ ‬ﻟﻬﺎ‪ ‬ﺣﻖ‪ ‬‬ ‫ﺍﻟﺮﺟﻞ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻄﻼﻕ‪.‬‬ ‫ﻭﺍﻹﺳﻼﻡ‪ ‬ﻳﻌﻄﻲ‪ ‬ﺍﻟﺰﻭﺟﺔ‪ ‬ﺣﻘﻮﻗﺎ‪ ‬ﻻ‪ ‬ﺗﺤﺼﻞ‪ ‬ﻋﻠﻴﻬﺎ‪ ‬ﺍﻟﺰﻭﺟﺔ ﻓﻲ‪ ‬ﺃﻭﺭﻭﺑﺎ‪ – ‬ﻓﺎﻟﺰﻭﺟﺔ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬‬ ‫ﺗﺄﺧﺬ‪ ‬ﻣﻬﺮﺍ‪ .. ‬ﻭﻋﻨﺪﻫﻢ‪ ‬ﺗﺪﻓﻊ‪ ‬ﺩﻭﻃﺔ‪.. ‬ﻭﺍﻟﺰﻭﺟﺔ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬ﻟﻬﺎ‪ ‬ﺣﻖ ﺍﻟﺘﺼﺮﻑ‪ ‬ﻓﻲ‪ ‬ﺃﻣﻼﻛﻬﺎ‪.. ‬‬ ‫ﻭﻋﻨﺪﻫﻢ‪ ‬ﺗﻔﻘﺪ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺤﻖ‪ ‬ﺑﻤﺠﺮﺩ‪ ‬ﺍﻟﺰﻭﺍﺝ‪ ‬ﻭﻳﺼﺒﺢ‪ ‬ﺍﻟﺰﻭﺝ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻘﻴﻢ‪ ‬ﻋﻠﻰ ﺃﻣﻼﻛﻬﺎ ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﻀﺮ ﺏ‪ ‬ﻭﺍﻟﻬﺠﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻀﺎﺟﻊ‪ ‬ﻓﻬﻮ‪ ‬ﻣﻌﺎﻣﻠﺔ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺍﻟﻨﺎﺷﺰ‪ ‬ﻓﻘﻂ‪ .. ‬ﺃﻣﺎ ﺍﻟﻤﺮﺃﺓ‪ ‬‬ ‫ﺍﻟﺴﻮﻳﺔ‪ ‬ﻓﻠﻬﺎ‪ ‬ﻋﻨﺪ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﺍﻟﻤﻮﺩﺓ‪ ‬ﻭﺍﻟﺮﺣﻤﺔ‪.‬‬ ‫ﻭﺍﻟﻀﺮﺏ‪ ‬ﻭﺍﻟﻬﺠﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻀﺎﺟﻊ‪ ‬ﻣﻦ ﻣﻌﺠﺰﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻓﻲ‪ ‬ﻓﻬﻢ‪ ‬ﺍﻟﻨﺸﻮﺯ‪ .. ‬ﻭﻫﻮ‪ ‬ﻳﺘﻔﻖ‪ ‬‬ ‫ﻣﻊ‪ ‬ﺃﺣﺪﺙ‪ ‬ﻣﺎ‪ ‬ﻭﺻﻞ‪ ‬ﺇﻟﻴﻪ‪ ‬ﻋﻠﻢ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﺍﻟﻌﺼﺮﻱ‪ ‬ﻓﻲ ﻓﻬﻢ‪ ‬ﺍﻟﻤﺴﻠﻚ‪ ‬ﺍﻟﻤﺮﺿﻲ‪ ‬ﻟﻠﻤﺮﺃﺓ‪.‬‬ ‫ﻭﻛﻤﺎ‪ ‬ﺗﻌﻠﻢ‪ ‬ﻳﻘﺴﻢ‪ ‬ﻋﻠﻢ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﺴﻠﻚ‪ ‬ﺍﻟﻤﺮﺿﻲ‪ ‬ﺇﻟﻰ ﻧﻮﻋﻴﻦ‪:‬‬ ‫"ﺍﻟﻤﺴﻠﻚ‪ ‬ﺍﻟﺨﻀﻮﻋﻲ‪ " ‬ﻭﻫﻮ‪ ‬ﻣﺎ‪ ‬ﻳﺴﻤﻰ‪ ‬ﻓﻲ‪ ‬ﺍﻻﺻﻄﻼﺡ‪ ‬ﺍﻟﻌﻠﻤﻲ‪ " ‬ﻣﺎﺳﻮﺷﺰﻡ‬ ‫‪"masochism‬ﻭﻫﻮ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺤﺎﻟﺔ‪ ‬ﺍﻟﻤﺮﺿﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﻠﺘﺬ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺑﺄﻥ‪ ‬ﺗﻀﺮﺏ‪ ‬ﻭﺗﻌﺬﺏ‪ ‬‬ ‫ﻭﺗﻜﻮﻥ ﺍﻟﻄﺮﻑ‪ ‬ﺍﻟﺨﺎﺿﻊ‪.‬‬ ‫ﻭﺍﻟﻨﻮﻉ‪ ‬ﺍﻟﺜﺎﻧﻲ‪ ‬ﻫﻮ‪:‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫"ﺍﻟﻤﺴﻠﻚ‪ ‬ﺍﻟﺘﺤﻜﻤﻲ‪ " ‬ﻭﻫﻮ‪ ‬ﻣﺎ‪ ‬ﻳﺴﻤﻰ‪ ‬ﻓﻲ ﺍﻻﺻﻄﻼﺡ‪ ‬ﺍﻟﻌﻠﻤﻲ‪ " ‬ﺳﺎﺩﺯﻡ ‪" sadism‬‬ ‫ﻭﻫﻮ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺤﺎﻟﺔ‪ ‬ﺍﻟﻤﺮﺿﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﻠﺘﺬ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺍﻟﻤﺮﺃﺓ ﺑﺄﻥ‪ ‬ﺗﺘﺤﻜﻢ‪ ‬ﻭﺗﺴﻴﻄﺮ‪ ‬ﻭﺗﺘﺠﺒﺮ‪ ‬‬ ‫ﻭﺗﺘﺴﻠﻂ‪ ‬ﻭﺗﻮﻗﻊ‪ ‬ﺍﻷﺫﻯ‪ ‬ﺑﺎﻟﻐﻴﺮ‪.‬‬ ‫ﻭﻣﺜﻞ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﻻ‪ ‬ﺣﻞ‪ ‬ﻟﻬﺎ ﺳﻮﻯ‪ ‬ﺍﻧﺘﺰﺍﻉ‪ ‬ﺷﻮﻛﺘﻬﺎ‪ ‬ﻭﻛﺴﺮ‪ ‬ﺳﻼﺣﻬﺎ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺘﺤﻜﻢ‪ ‬ﺑﻪ‪ ‬‬ ‫‪ ٬‬ﻭﺳﻼﺡ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺃﻧﻮﺛﺘﻬﺎ‪ ‬ﻭﺫﻟﻚ‪ ‬ﺑﻬﺠﺮﻫﺎ ﻓﻲ‪ ‬ﺍﻟﻤﻀﺠﻊ‪ ‬ﻓﻼ‪ ‬ﻳﻌﻮﺩ‪ ‬ﻟﻬﺎ‪ ‬ﺳﻼﺡ‪ ‬ﺗﺘﺤﻜﻢ‪ ‬ﺑﻪ‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺍﻷﺧﺮﻯ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻻ‪ ‬ﺗﺠﺪ‪ ‬ﻟﺬﺗﻬﺎ ﺇﻻ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺨﻀﻮﻉ‪ ‬ﻭﺍﻟﻀﺮﺏ‪ ‬ﻓﺈﻥ‪ ‬ﺍﻟﻀﺮﺏ‪ ‬ﻟﻬﺎ‪ ‬ﻋﻼﺝ‪ ‬‬ ‫‪ ..‬ﻭﻣﻦ‪ ‬ﻫﻨﺎ‪ ‬ﻛﺎﻧﺖ‪ ‬ﻛﻠﻤﺔ‪ ‬ﺍﻟﻘﺮﺁﻥ‪:‬‬ ‫“ ﻭﺍﻫﺠﺮﻭﻫﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻀﺎﺟﻊ‪ ‬ﻭﺍﺿﺮﺑﻮﻫﻦ‪“ .‬‬ ‫ﺍﻋﺠﺎﺯﺍ‪ ‬ﻋﻠﻤﻴﺎ‪ ‬ﻭﺗﻠﺨﻴﺼﺎ‪ ‬ﻓﻲ‪ ‬ﻛﻠﻤﺘﻴﻦ‪ ‬ﻟﻜﻞ‪ ‬ﻣﺎ‪ ‬ﺃﺗﻰ‪ ‬ﺑﻪ ﻋﻠﻢ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﻓﻲ‪ ‬ﻣﺠﻠﺪﺍﺕ‪ ‬ﻋﻦ‪ ‬‬ ‫ﺍﻟﻤﺮﺃﺓ‪ ‬ﺍﻟﻨﺎﺷﺰ‪ ‬ﻭﻋﻼﺟﻬﺎ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺣﻜﺎﻳﺔ‪ " ‬ﻣﺎ‪ ‬ﻣﻠﻜﺖ‪ ‬ﺃﻳﻤﺎﻧﻜﻢ " ﺍﻟﺘﻲ‪ ‬ﺃﺷﺎﺭ‪ ‬ﺇﻟﻴﻬﺎ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﻓﺈﻧﻬﺎ‪ ‬ﺗﺠﺮﻧﺎ‪ ‬ﺇﻟﻰ‪ ‬ﻗﻀﻴﺔ‪ ‬‬ ‫ﺍﻟﺮﻕ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺳﻼﻡ‪ .. ‬ﻭﺍﺗﻬﺎﻡ‪ ‬ﺍﻟﻤﺴﺘﺸﺮﻗﻴﻦ ﻟﻺﺳﻼﻡ‪ ‬ﺑﺄﻧﻪ‪ ‬ﺩﻋﺎ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺮﻕ‪.. ‬‬ ‫ﻭﺍﻟﺤﻘﻴﻘﺔ‪ ‬ﺃﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻟﻢ‪ ‬ﻳﺪﻉ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺮﻕ‪ .. ‬ﺑﻞ‪ ‬ﻛﺎﻥ‪ ‬ﺍﻟﺪﻳﻦ ﺍﻟﻮﺣﻴﺪ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺩﻋﺎ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﺗﺼﻔﻴﺔ‪ ‬ﺍﻟﺮﻕ‪.‬‬ ‫ﻭﻟﻮ‪ ‬ﻗﺮﺃﻧﺎ‪ ‬ﺍﻹﻧﺠﻴﻞ‪ .. ‬ﻭﻣﺎ‪ ‬ﻗﺎﻟﻪ‪ ‬ﺑﻮﻟﺲ‪ ‬ﺍﻟﺮﺳﻮﻝ‪ ‬ﻓﻲ ﺭﺳﺎﺋﻠﻪ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻫﻞ‪ ‬ﺍﻓﺴﺲ‪ ‬ﻭﻣﺎ‪ ‬‬ ‫ﺃﻭﺻﻰ‪ ‬ﺑﻪ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ ‬ﻟﻮﺟﺪﻧﺎﻩ‪ ‬ﻳﺪﻋﻮ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ ‬ﺩﻋﻮﺓ‪ ‬ﺻﺮﻳﺤﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻃﺎﻋﺔ ﺳﺎﺩﺗﻬﻢ‪ ‬ﻛﻤﺎ‪ ‬ﺍﻟﺮﺏ‪.‬‬ ‫"ﺃﻳﻬﺎ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ .. ‬ﺃﻃﻴﻌﻮﺍ‪ ‬ﺳﺎﺩﺗﻜﻢ‪ ‬ﺑﺨﻮﻑ‪ ‬ﻭﺭﻋﺪﺓ‪ ‬ﻓﻲ‪ ‬ﺑﺴﺎﻃﺔ‪ ‬ﻗﻠﻮﺑﻜﻢ ﻛﻤﺎ‪ ‬ﺍﻟﺮﺏ ‪" .‬‬ ‫ﻭﻟﻢ‪ ‬ﻳﺄﻣﺮ‪ ‬ﺍﻹﻧﺠﻴﻞ‪ ‬ﺑﺘﺼﻔﻴﺔ‪ ‬ﺍﻟﺮﻕ‪ ‬ﻛﻨﻈﺎﻡ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﺃﻗﺼﻰ‪ ‬ﻣﺎ‪ ‬ﻃﺎﻟﺐ‪ ‬ﺑﻪ‪ ‬ﻛﺎﻥ ﺍﻷﻣﺮ‪ ‬ﺑﺎﻟﻤﺤﺒﺔ‪ ‬‬ ‫ﻭﺣﺴﻦ‪ ‬ﺍﻟﻤﻌﺎﻣﻠﺔ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ ‬ﻭﺳﺎﺩﺗﻬﻢ‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﺍﻟﺘﻮﺭﺍﺓ‪ ‬ﺍﻟﻤﺘﺪﺍﻭﻟﺔ‪ ‬ﻛﺎﻥ ﻧﺼﻴﺐ‪ ‬ﺍﻷﺣﺮﺍﺭ‪ ‬ﺃﺳﻮﺃ‪ ‬ﻣﻦ‪ ‬ﻧﺼﻴﺐ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ .. ‬ﻭﻣﻦ‪ ‬ﻭﺻﺎﻳﺎ‪ ‬‬ ‫ﺍﻟﺘﻮﺭﺍﺓ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺒﻠﺪ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺴﺘﺴﻠﻢ‪ ‬ﺑﻼ ﺣﺮﺏ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺣﻆ‪ ‬ﺃﻫﻠﻬﺎ‪ ‬ﺃﻥ‪ ‬ﻳﺴﺎﻗﻮﺍ‪ ‬ﺭﻗﻴﻘﺎ‪ ‬ﻭﺃﺳﺎﺭﻯ‪ ‬‬ ‫ﻭﺍﻟﺘﻲ‪ ‬ﺗﺪﺍﻓﻊ‪ ‬ﻋﻦ‪ ‬ﻧﻔﺴﻬﺎ‪ ‬ﺑﺎﻟﺴﻴﻒ‪ ‬ﺛﻢ‪ ‬ﺗﺴﺘﺴﻠﻢ ﻳﻌﺮﺽ‪ ‬ﺃﻫﻠﻬﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺴﻼﺡ‪ ‬ﻭﻳﻘﺘﻞ‪ ‬‬ ‫ﺷﻴﻮﺧﻬﺎ‪ ‬ﻭﺷﺒﺎﺑﻬﺎ‪ ‬ﻭﻧﺴﺎﺅﻫﺎ‪ ‬ﻭﺃﻃﻔﺎﻟﻬﺎ‪ ‬ﻭﻳﺬﺑﺤﻮﺍ‪ ‬ﺗﺬﺑﻴﺤﺎ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻛﺎﻥ‪ ‬ﺍﻻﺳﺘﺮﻗﺎﻕ‪ ‬ﺇﺫﺍ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﺛﺎﺑﺘﺔ‪ ‬ﻗﺒﻞ‪ ‬ﻣﺠﻲء‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻭﻛﺎﻧﺖ‪ ‬ﺍﻷﺩﻳﺎﻥ‪ ‬ﺍﻟﺴﺎﺑﻘﺔ‪ ‬‬ ‫ﺗﻮﺻﻲ ﺑﻮﻻء‪ ‬ﺍﻟﻌﺒﺪ‪ ‬ﻟﺴﻴﺪﻩ‪.‬‬ ‫ﻓﻨﺰﻝ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻟﻴﻜﻮﻥ‪ ‬ﺃﻭﻝ‪ ‬ﻛﺘﺎﺏ‪ ‬ﺳﻤﺎﻭﻱ‪ ‬ﻳﺘﻜﻠﻢ‪ ‬ﻋﻦ‪ ‬ﻓﻚ‪ ‬ﺍﻟﺮﻗﺎﺏ‪ ‬ﻭﻋﺘﻖ ﺍﻟﺮﻗﺎﺏ‪.‬‬ ‫ﻭﻟﻢ‪ ‬ﻳﺤﺮﻡ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﺮﻕ‪ ‬ﺑﺎﻟﻨﺺ‪ ‬ﻭﺍﻟﺼﺮﻳﺢ‪ .. ‬ﻭﻟﻢ‪ ‬ﻳﺄﻣﺮ‪ ‬ﺑﺘﺴﺮﻳﺢ‪ ‬ﺍﻟﺮﻗﻴﻖ‪ .. ‬ﻷﻥ‬ ‫ﺗﺴﺮﻳﺤﻬﻢ‪ ‬ﻓﺠﺄﺓ‪ ‬ﻭﺑﺄﻣﺮ‪ ‬ﻗﺮﺁﻧﻲ‪ ‬ﻓﻲ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﻮﻗﺖ‪ ‬ﻭﻫﻢ‪ ‬ﻣﺌﺎﺕ‪ ‬ﺍﻵﻻﻑ‪ ‬ﺑﺪﻭﻥ‪ ‬ﺻﻨﺎﻋﺔ‪ ‬‬ ‫ﻭﺑﺪﻭﻥ‪ ‬ﻋﻤﻞ ﺍﺟﺘﻤﺎﻋﻲ‪ ‬ﻭﺑﺪﻭﻥ‪ ‬ﺗﻮﻇﻴﻒ‪ ‬ﻳﺴﺘﻮﻋﺒﻬﻢ‪ ‬ﻛﺎﻥ‪ ‬ﻣﻌﻨﺎﻩ‪ ‬ﻛﺎﺭﺛﺔ‪ ‬ﺍﺟﺘﻤﺎﻋﻴﺔ‪ ‬ﻭﻛﺎﻥ‪ ‬‬ ‫ﻣﻌﻨﺎﻩ‪ ‬ﺧﺮﻭﺝ‪ ‬ﻣﺌﺎﺕ ﺍﻷﻟﻮﻑ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺸﺤﺎﺫﻳﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻄﺮﻗﺎﺕ‪ ‬ﻳﺴﺘﺠﺪﻭﻥ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬‬ ‫ﻭﻳﻤﺎﺭﺳﻮﻥ‪ ‬ﺍﻟﺴﺮﻗﺔ‪ ‬ﻭﺍﻟﺪﻋﺎﺭﺓ‪ ‬ﻟﻴﺠﺪﻭﺍ ﺍﻟﻠﻘﻤﺔ‪ . ‬ﻭﻫﻮ‪ ‬ﺃﻣﺮ‪ ‬ﺃﺳﻮﺃ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺮﻕ‪ ٬ ‬ﻓﻜﺎﻥ‪ ‬ﺍﻟﺤﻞ‪ ‬‬ ‫ﺍﻟﻘﺮﺁﻧﻲ‪ ‬ﻫﻮ‪ ‬ﻗﻔﻞ‪ ‬ﺑﺎﺏ‪ ‬ﺍﻟﺮﻕ‪ ‬ﺛﻢ‪ ‬ﺗﺼﻔﻴﺔ ﺍﻟﻤﻮﺟﻮﺩ‪ ‬ﻣﻨﻪ‪ .. ‬ﻭﻛﺎﻥ‪ ‬ﻣﺼﺪﺭ‪ ‬ﺍﻟﺮﻕ‪ ‬ﻓﻲ‪ ‬ﺫﻟﻚ‪ ‬‬ ‫ﺍﻟﻌﺼﺮ‪ ‬ﻫﻮ‪ ‬ﺍﺳﺘﺮﻗﺎﻕ‪ ‬ﺍﻷﺳﺮﻯ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﺮﻭﺏ‪ ‬ﻓﺄﻣﺮ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺑﺄﻥ‪ ‬ﻳﻄﻠﻖ‪ ‬ﺍﻷﺳﻴﺮ‪ ‬ﺃﻭ‪ ‬ﺗﺆﺧﺬ‪ ‬‬ ‫ﻓﻴﻪ‪ ‬ﻓﺪﻳﺔ‪ ‬ﻭﺑﺄﻥ‪ ‬ﻻ‪ ‬ﻳﺆﺧﺬ‪ ‬ﺍﻷﺳﺮﻯ‪ ‬ﺃﺭﻗﺎء‪.‬‬ ‫“ ﻓﺈﻣﺎ ﻣﻨﺎ‪ ‬ﺑﻌﺪ‪ .. ‬ﻭﺇﻣﺎ‪ ‬ﻓﺪﺍء‪“ .‬‬ ‫ﻓﺈﻣﺎ‪ ‬ﺃﻥ‪ ‬ﺗﻤﻦ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﺳﻴﺮ‪ ‬ﻓﺘﻄﻠﻘﻪ‪ ‬ﻟﻮﺟﻪ‪ ‬ﺍﷲ‪ .. ‬ﻭﺇﻣﺎ‪ ‬ﺗﺄﺧﺬ ﻓﻴﻪ‪ ‬ﻓﺪﻳﺔ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺍﻟﺮﻗﻴﻖ‪ ‬ﺍﻟﻤﻮﺟﻮﺩ‪ ‬ﺑﺎﻟﻔﻌﻞ‪ ‬ﻓﺘﻜﻮﻥ‪ ‬ﺗﺼﻔﻴﺘﻪ‪ ‬ﺑﺎﻟﺘﺪﺭﺝ‪ ‬ﻭﺫﻟﻚ‪ ‬ﺑﺠﻌﻞ‪ ‬ﻓﻚ‪ ‬ﺍﻟﺮﻗﺎﺏ ﻭﻋﺘﻖ‪ ‬‬ ‫ﺍﻟﺮﻗﺎﺏ‪ ‬ﻛﻔﺎﺭﺓ‪ ‬ﺍﻟﺬﻧﻮﺏ‪ ‬ﺻﻐﻴﺮﻫﺎ‪ ‬ﻭﻛﺒﻴﺮﻫﺎ‪ ‬ﻭﺑﻬﺬﺍ‪ ‬ﻳﻨﺘﻬﻲ‪ ‬ﺍﻟﺮﻕ‪ ‬ﺑﺎﻟﺘﺪﺭﻳﺞ‪.‬‬ ‫ﻭﺇﻟﻰ‪ ‬ﺃﻥ ﺗﺄﺗﻲ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻨﻬﺎﻳﺔ‪ ‬ﻓﻤﺎﺫﺍ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻣﻌﺎﻣﻠﺔ‪ ‬ﺍﻟﺴﻴﺪ‪ ‬ﻟﻤﺎ‪ ‬ﻣﻠﻜﺖ‪ ‬ﻳﻤﻴﻨﻪ‪ .. ‬ﺃﺑﺎﺡ‪ ‬ﻟﻪ‪ ‬‬ ‫ﺍﻹﺳﻼﻡ‪ ‬ﺃﻥ ﻳﻌﺎﺷﺮﻫﺎ‪ ‬ﻛﺰﻭﺟﺘﻪ‪.‬‬ ‫ﻭﻫﺬﻩ‪ ‬ﺣﻜﺎﻳﺔ‪ " ‬ﻣﺎ‪ ‬ﻣﻠﻜﺖ‪ ‬ﺃﻳﻤﺎﻧﻜﻢ‪ " ‬ﺍﻟﺘﻲ‪ ‬ﺃﺷﺎﺭ‪ ‬ﺇﻟﻴﻬﺎ‪ ‬ﺍﻟﺴﺎﺋﻞ‪ ‬ﻭﻻ‪ ‬ﺷﻚ ﺃﻥ‪ ‬ﻣﻌﺎﺷﺮﺓ‪ ‬‬ ‫ﺍﻟﻤﺮﺃﺓ‪ ‬ﺍﻟﺮﻗﻴﻖ‪ ‬ﻛﺎﻟﺰﻭﺟﺔ‪ ‬ﻛﺎﻥ‪ ‬ﻓﻲ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻷﻳﺎﻡ‪ ‬ﺗﻜﺮﻳﻤﺎ‪ ‬ﻻ‪ ‬ﺇﻫﺎﻧﺔ‪.‬‬ ‫ﻭﻳﻨﺒﻐﻲ ﺃﻻ‪ ‬ﻧﻨﺴﻰ‪ ‬ﻣﻮﻗﻒ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﺒﺪ‪ ‬ﺍﻟﺮﻗﻴﻖ‪ ‬ﻭﻛﻴﻒ‪ ‬ﺟﻌﻞ‪ ‬ﻣﻨﻪ‪ ‬ﺃﺧﺎ‪ ‬ﺑﻌﺪ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻛﺎﻥ‪ ‬ﻋﺒﺪﺍ‪ ‬ﻳﺪﺍﺱ ﺑﺎﻟﻘﺪﻡ‪.‬‬ ‫“ ﺇﻧﻤﺎ‪ ‬ﺍﻟﻤﺆﻣﻨﻮﻥ‪ ‬ﺇﺧﻮﺓ‪“ .‬‬ ‫“ ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺧﻠﻘﻜﻢ‪ ‬ﻣﻦ‪ ‬ﻧﻔﺲ‪ ‬ﻭﺍﺣﺪﺓ‪“ .‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫“ ﻻ ﻳﺘﺨﺬ‪ ‬ﺑﻌﻀﻨﺎ‪ ‬ﺑﻌﻀﺎ‪ ‬ﺃﺭﺑﺎﺑﺎ‪ ‬ﻣﻦ‪ ‬ﺩﻭﻥ‪ ‬ﺍﷲ‪“ .‬‬ ‫ﻭﻗﺪ‪ ‬ﺿﺮﺏ‪ ‬ﻣﺤﻤﺪ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺼﻼﺓ‪ ‬ﻭﺍﻟﺴﻼﻡ‪ ‬ﺍﻟﻤﺜﻞ ﺣﻴﻨﻤﺎ‪ ‬ﺗﺒﻨﻰ‪ ‬ﻋﺒﺪﺍ‪ ‬ﺭﻗﻴﻘﺎ‪ ‬ﻫﻮ‪ ‬ﺯﻳﺪ‪ ‬ﺑﻦ‪ ‬‬ ‫ﺣﺎﺭﺛﺔ‪ ‬ﻓﺄﻋﺘﻘﻪ‪ ‬ﻭﺟﻌﻞ‪ ‬ﻣﻨﻪ‪ ‬ﺍﺑﻨﻪ‪ .. ‬ﺛﻢ‪ ‬ﺯﻭﺟﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺤﺮﺓ ﺳﻠﻴﻠﺔ‪ ‬ﺍﻟﺒﻴﺖ‪ ‬ﺍﻟﺸﺮﻳﻒ‪ ‬ﺯﻳﻨﺐ‪ ‬‬ ‫ﺑﻨﺖ‪ ‬ﺟﺤﺶ‪.‬‬ ‫ﻛﻞ‪ ‬ﻫﺬﺍ‪ ‬ﻟﻴﻜﺴﺮ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻌﻨﺠﻬﻴﺔ‪ ‬ﻭﺍﻟﻌﺼﺒﻴﺔ ‪ ..‬ﻭﻟﻴﺠﻌﻞ‪ ‬ﻣﻦ‪ ‬ﺗﺤﺮﻳﺮ‪ ‬ﺍﻟﻌﺒﻴﺪ‪ ‬ﻣﻮﻗﻔﺎ‪ ‬ﻳﻘﺘﺪﻯ‪ ‬‬ ‫ﺑﻪ‪ .. ‬ﻭﻟﻴﻘﻮﻝ‪ ‬ﺑﺎﻟﻔﻌﻞ‪ ‬ﻭﺑﺎﻟﻤﺜﺎﻝ‪ ‬ﺃﻥ‪ ‬ﺭﺳﺎﻟﺘﻪ‪ ‬ﻋﺘﻖ ﺍﻟﺮﻗﺎﺏ‪.‬‬ ‫ﺃﻣﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺮﺟﺎﻝ‪ ‬ﻗﻮﺍﻣﻮﻥ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻓﻬﻲ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻣﻜﺎﻥ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺒﻼﺩ‬ ‫ﺍﻹﺳﻼﻣﻴﺔ‪ . ‬ﻭﻓﻲ‪ ‬ﺍﻟﺒﻼﺩ‪ ‬ﺍﻟﻤﺴﻴﺤﻴﺔ‪ . ‬ﻭﻓﻲ‪ ‬ﺍﻟﺒﻼﺩ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻻ‪ ‬ﺗﻌﺮﻑ‪ ‬ﺇﻟﻬﺎ‪ ‬ﻭﻻ‪ ‬ﺩﻳﻨﺎ‪.‬‬ ‫ﻓﻲ ﻣﻮﺳﻜﻮ‪ ‬ﺍﻟﻤﻠﺤﺪﺓ‪ ‬ﺍﻟﺤﻜﺎﻡ‪ ‬ﺭﺟﺎﻝ‪ ‬ﻣﻦ‪ ‬ﺃﻳﺎﻡ‪ ‬ﻟﻴﻨﻴﻦ‪ ‬ﻭﺳﺘﺎﻟﻴﻦ‪ ‬ﻭﺧﺮﻭﺷﻮﻑ‪ ‬ﻭﺑﻮﻟﺠﺎﻧﻴﻦ‪ ‬‬ ‫ﺇﻟﻰ‪ ‬ﺍﻟﻴﻮﻡ‪ ٬ ‬ﻭﻓﻲ‪ ‬ﻓﺮﻧﺴﺎ‪ ‬ﺍﻟﺤﻜﺎﻡ‪ ‬ﺭﺟﺎﻝ‪ ٬ ‬ﻭﻓﻲ‪ ‬ﻟﻨﺪﻥ‪ ‬ﺍﻟﺤﻜﺎﻡ‪ ‬ﺭﺟﺎﻝ‪ ٬ ‬ﻭﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻣﻜﺎﻥ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺍﻷﺭﺽ‪ ‬ﺍﻟﺮﺟﺎﻝ‪ ‬ﻫﻢ ﺍﻟﺬﻳﻦ‪ ‬ﻳﺤﻜﻤﻮﻥ‪ ‬ﻭﻳﺸﺮﻋﻮﻥ‪ ‬ﻭﻳﺨﺘﺮﻋﻮﻥ‪ ٬ ‬ﻭﺟﻤﻴﻊ‪ ‬ﺍﻷﻧﺒﻴﺎء‪ ‬ﻛﺎﻧﻮﺍ‪ ‬‬ ‫ﺭﺟﺎﻻ‪ ٬ ‬ﻭﺟﻤﻴﻊ‪ ‬ﺍﻟﻔﻼﺳﻔﺔ ﻛﺎﻧﻮﺍ‪ ‬ﺭﺟﺎﻻ‪ ٬ ‬ﺣﺘﻰ‪ ‬ﺍﻟﻤﻠﺤﻨﻴﻦ‪ " ‬ﻣﻊ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺘﻠﺤﻴﻦ‪ ‬ﺻﻨﻌﺔ‪ ‬‬ ‫ﺧﻴﺎﻝ‪ ‬ﻻ‪ ‬ﻳﺤﺘﺎﺝ‪ ‬ﺇﻟﻰ‪ "...... ‬ﺭﺟﺎﻝ‪ ٬ ‬ﻭﻛﻤﺎ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺍﻟﻌﻘﺎﺩ‪ ‬ﺳﺎﺧﺮﺍ‪ : ‬ﺣﺘﻰ‪ ‬ﺻﻨﺎﻋﺔ‪ ‬ﺍﻟﻄﻬﻲ‪ ‬‬ ‫ﻭﺍﻟﺤﻴﺎﻛﺔ‪ ‬ﻭﺍﻟﻤﻮﺿﺔ‪ ‬ﻭﻫﻲ‪ ‬ﺗﺨﺼﺼﺎﺕ‪ ‬ﻧﺴﺎﺋﻴﺔ‪ ‬ﺗﻔﻮﻕ ﻓﻴﻬﺎ‪ ‬ﺍﻟﺮﺟﺎﻝ‪ ‬ﺛﻢ‪ ‬ﺍﻧﻔﺮﺩﻭﺍ‪ ‬ﺑﻬﺎ ‪.‬‬ ‫ﻭﻫﻲ‪ ‬ﻇﻮﺍﻫﺮ‪ ‬ﻻ‪ ‬ﺩﺧﻞ‪ ‬ﻟﻠﺸﺮﻳﻌﺔ‪ ‬ﺍﻹﺳﻼﻣﻴﺔ‪ ‬ﻓﻴﻬﺎ‪ .. ‬ﻓﻬﻲ ﻇﻮﺍﻫﺮ‪ ‬ﻋﺎﻣﺔ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺑﻘﺎﻉ‪ ‬‬ ‫ﺍﻟﺪﻧﻴﺎ‪ ‬ﺣﻴﺚ‪ ‬ﻻ‪ ‬ﺗﺤﻜﻢ‪ ‬ﺷﺮﻳﻌﺔ‪ ‬ﺇﺳﻼﻣﻴﺔ‪ ‬ﻭﻻ‪ ‬ﻳﺤﻜﻢ‪ ‬ﻗﺮﺁﻥ‪.‬‬ ‫ﺇﻧﻤﺎ ﻫﻲ‪ ‬ﺣﻘﺎﺋﻖ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﻗﻮﺍﻡ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺑﺤﻜﻢ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﻭﺍﻟﻠﻴﺎﻗﺔ‪ ‬ﻭﺍﻟﺤﺎﻛﻤﻴﺔ‪ ‬‬ ‫ﺍﻟﺘﻲ‪ ‬ﺧﺼﻪ‪ ‬ﺑﻬﺎ ﺍﻟﺨﺎﻟﻖ‪.‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻇﻬﺮﺕ‪ ‬ﻭﺯﻳﺮﺓ‪ ‬ﺃﻭ‪ ‬ﺯﻋﻴﻤﺔ‪ ‬ﺃﻭ‪ ‬ﺣﺎﻛﻤﺔ‪ ‬ﻓﺈﻧﻬﺎ‪ ‬ﺗﻜﻮﻥ‪ ‬ﺍﻟﻄﺮﺍﻓﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺮﻭﻯ ﺃﺧﺒﺎﺭﻫﺎ‪ ‬‬ ‫ﻭﺍﻹﺳﺘﺜﻨﺎء‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺆﻛﺪ‪ ‬ﺍﻟﻘﺎﻋﺪﺓ ‪.‬‬ ‫ﻭﺍﻹﺳﻼﻡ‪ ‬ﻟﻢ‪ ‬ﻳﻔﻌﻞ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺃﻧﻪ‪ ‬ﺳﺠﻞ‪ ‬ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓ‪ ‬ﻭﻫﺬﺍ‪ ‬ﻳﻔﺴﺮ‪ ‬ﻟﻨﺎ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻟﻤﺎﺫﺍ‪ ‬‬ ‫ﺃﻋﻄﻰ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﺿﻌﻒ‪ ‬ﺍﻟﻨﺼﻴﺐ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻴﺮﺍﺙ ‪ ..‬ﻷﻧﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻨﻔﻖ‪ ‬ﻭﻷﻧﻪ‪ ‬ﻫﻮ‪ ‬‬ ‫ﺍﻟﺬﻱ‪ ‬ﻳﻌﻮﻝ‪ .. ‬ﻭﻷﻧﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻌﻤﻞ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻛﺎﻥ‪ ‬ﻣﻮﻗﻒ‪ ‬ﺍﻹﺳﻼﻡ ﻣﻦ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻌﺪﻝ‪.‬‬ ‫ﻭﻛﺎﻧﺖ‪ ‬ﺳﻴﺮﺓ‪ ‬ﺍﻟﻨﺒﻲ‪ ‬ﻣﻊ‪ ‬ﻧﺴﺎﺋﻪ‪ ‬ﻫﻲ‪ ‬ﺍﻟﻤﺤﺒﺔ‪ ‬ﻭﺍﻟﺤﺪﺏ‪ ‬ﻭﺍﻟﺤﻨﺎﻥ ‪ ..‬ﺍﻟﺬﻱ‪ ‬ﻳﺆﺛﺮ‪ ‬ﻋﻨﻪ‪ ‬‬ ‫ﻗﻮﻟﻪ‪:‬‬ ‫"ﺣﺒﺐ‪ ‬ﺇﻟﻲ‪ ‬ﻣﻦ‪ ‬ﺩﻧﻴﺎﻛﻢ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻭﺍﻟﻄﻴﺐ‪ ‬ﻭﺟﻌﻠﺖ‪ ‬ﻗﺮﺓ‪ ‬ﻋﻴﻨﻲ‪ ‬ﻓﻲ ﺍﻟﺼﻼﺓ‪" .‬‬ ‫ﻓﺬﻛﺮ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬ﻣﻊ‪ ‬ﺍﻟﻄﻴﺐ‪ ‬ﻭﺍﻟﻌﻄﺮ‪ ‬ﻭﺍﻟﺼﻼﺓ‪ ‬ﻭﻫﺬﺍ‪ ‬ﻏﺎﻳﺔ‪ ‬ﺍﻹﻋﺰﺍﺯ‪ ٬ ‬ﻭﻛﺎﻥ‪ ‬ﺁﺧﺮ ﻣﺎ‪ ‬ﻗﺎﻟﻪ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺁﺧﺮ‪ ‬ﺧﻄﺒﺔ‪ ‬ﻟﻪ‪ ‬ﻗﺒﻞ‪ ‬ﻣﻮﺗﻪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺘﻮﺻﻴﺔ‪ ‬ﺑﺎﻟﻨﺴﺎء‪.‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻛﺎﻥ‪ ‬ﺍﷲ‪ ‬ﻗﺪ‪ ‬ﺍﺧﺘﺎﺭ ﺍﻟﻤﺮﺃﺓ‪ ‬ﻟﻠﺒﻴﺖ‪ ‬ﻭﺍﻟﺮﺟﻞ‪ ‬ﻟﻠﺸﺎﺭﻉ‪ ‬ﻓﻸﻧﻪ‪ ‬ﻋﻬﺪ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺮﺟﻞ‪ ‬ﺃﻣﺎﻧﺔ‪ ‬‬ ‫ﺍﻟﺘﻌﻤﻴﺮ‪ ‬ﻭﺍﻟﺒﻨﺎء‪ ‬ﻭﺍﻹﻧﺸﺎء ﺑﻴﻨﻤﺎ‪ ‬ﻋﻬﺪ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺃﻣﺎﻧﺔ‪ ‬ﺃﻛﺒﺮ‪ ‬ﻭﺃﻋﻈﻢ‪ ‬ﻫﻲ‪ ‬ﺗﻨﺸﺌﺔ‪ ‬‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻧﻔﺴﻪ‪.‬‬ ‫ﻭﺇﻧﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻷﻋﻈﻢ ﻟﺸﺄﻥ‪ ‬ﺍﻟﻤﺮﺃﺓ‪ ‬ﺃﻥ‪ ‬ﺗﺆﺗﻤﻦ‪ ‬ﻋﻠﻰ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻷﻣﺎﻧﺔ‪.‬‬ ‫ﻓﻬﻞ‪ ‬ﻇﻠﻢ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺍﻟﻨﺴﺎء‪ ‬؟!!‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪ -7‬ﻫﻞ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺍﻓﻴﻮﻥ‪.. ‬؟‬

‫ﻗﺎﻝ‪ ‬ﻟﻲ‪ ‬ﺻﺎﺣﺒﻲ ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﻭﻫﻮ‪ ‬ﻳﻐﻤﺰ‪ ‬ﺑﻌﻴﻨﻴﻪ‪:‬‬ ‫ﻭﻣﺎ‪ ‬ﺭﺍﻳﻚ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻳﻘﻮﻟﻮﻥ‪ ‬ﺍﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺍﻓﻴﻮﻥ!!‪...‬‬ ‫ﻭﺍﻧﻪ‪ ‬ﻳﺨﺪﺭ‪ ‬ﺍﻟﻔﻘﺮﺍء‪ ‬ﻭﺍﻟﻤﻈﻠﻮﻣﻴﻦ‪ ‬ﻟﻴﻨﺎﻣﻮﺍ‪ ‬ﻋﻠﻰ‪ ‬ﻇﻠﻤﻬﻢ‪ ‬ﻭﻓﻘﺮﻫﻢ‪ ‬ﻭﻳﺤﻠﻤﻮﺍ‪ ‬ﺑﺎﻟﺠﻨﺔ‬ ‫ﻭﺍﻟﺤﻮﺭ‪ ‬ﺍﻟﻌﻴﻦ‪..‬‬ ‫ﻓﻲ‪ ‬ﺣﻴﻦ‪ ‬ﻳﺜﺒﺖ‪ ‬ﺍﻻﻏﻨﻴﺎء‪ ‬ﻋﻠﻰ‪ ‬ﻏﻨﺎﻫﻢ‪ ‬ﺑﺎﻋﺘﺒﺎﺭ‪ ‬ﺍﻧﻪ‪ ‬ﺣﻖ‪..‬‬ ‫ﻭﺍﻥ‪ ‬ﺍﷲ ﺧﻠﻖ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﺩﺭﺟﺎﺕ‪ ... ‬؟‪.‬‬ ‫ﻭﻣﺎ‪ ‬ﺭﺍﻳﻚ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻳﻘﻮﻟﻮﻥ‪ ‬ﺍﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻟﻢ‪ ‬ﻳﻨﺰﻝ‪ ‬ﻣﻦ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪..‬‬ ‫ﻭﺍﻧﻤﺎ‪ ‬ﻫﻮ‪ ‬ﻃﻠﻊ‪ ‬ﻣﻦ‪ ‬ﺍﻻﺭﺽ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻈﺮﻭﻑ‪ ‬ﻭﺍﻟﺪﻭﺍﻋﻲ‪ ‬ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪ ‬ﻟﻴﻜﻮﻥ‪ ‬ﺳﻼﺣﺎ‪ ‬ﻟﻄﺒﻘﺔ‪ ‬‬ ‫ﻋﻠﻰ ﻃﺒﻘﺔ‪ .. ‬؟‬ ‫ﻭﻫﻮ‪ ‬ﻳﺸﻴﺮ‪ ‬ﺑﺬﻟﻚ‪ ‬ﺍﻟﻰ‪ ‬ﺍﻟﻤﺎﺩﻳﻴﻦ‪ ‬ﻭﺍﻓﻜﺎﺭﻫﻢ‪..‬‬ ‫ﻗﻠﺖ‪:‬‬ ‫ﻟﻴﺲ‪ ‬ﺍﺑﻌﺪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﻄﺄ ﺍﻟﻘﺎﺋﻞ‪ ‬ﺑﺎﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺍﻓﻴﻮﻥ‪ .. ‬ﻓﺎﻟﺪﻳﻦ‪ ‬ﻓﻲ‪ ‬ﺣﻘﻴﻘﺘﻪ‪ ‬ﺍﻋﺒﺎء‪ ‬ﻭﺗﻜﺎﻟﻴﻒ‪ ‬‬ ‫ﻭﺗﺒﻌﺎﺕ‪..‬‬ ‫ﻭﻟﻴﺲ ﺗﺨﻔﻴﻔﺎ‪ ‬ﻭﺗﺤﻠﻼ‪ .. ‬ﻭﺑﺎﻟﺘﺎﻟﻲ‪ ‬ﻟﻴﺲ‪ ‬ﻣﻬﺮﺑﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺴﺌﻮﻟﻴﺎﺕ‪ ‬ﻭﻟﻴﺲ‪ ‬ﺍﻓﻴﻮﻧﺎ‪.. ‬‬ ‫ﻭﺩﻳﻨﻨﺎ ﻋﻤﻞ‪ ‬ﻭﻟﻴﺲ‪ ‬ﻛﺴﻞ‪..‬‬ ‫“ ﻭﻗﻞ‪ ‬ﺍﻋﻤﻠﻮﺍ‪ ‬ﻓﺴﻴﺮﻯ‪ ‬ﺍﷲ‪ ‬ﻋﻤﻠﻜﻢ “‬ ‫ﻭﻧﺤﻦ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺑﺎﻟﺘﻮﻛﻞ‪ ‬ﻭﻟﻴﺲ ﺍﻟﺘﻮﺍﻛﻞ‪..‬‬ ‫ﻭﺍﻟﺘﻮﻛﻞ‪ ‬ﻳﻘﺘﻀﻲ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬ﺍﻟﻌﺰﻡ‪ ‬ﻭﺍﺳﺘﻔﺮﺍﻍ‪ ‬ﺍﻟﻮﺳﻊ‪..‬‬ ‫ﻭﺑﺬﻝ‪ ‬ﻏﺎﻳﺔ‪ ‬ﺍﻟﻄﺎﻗﺔ ﻭﺍﻟﺤﻴﻠﺔ ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺛﻢ‪ ‬ﺍﻟﺘﺴﻠﻴﻢ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﻟﻘﻀﺎء‪ ‬ﺍﷲ‪ ‬ﻭﺣﻜﻤﻪ‪.‬‬ ‫“ ﻓﺎﺫﺍ‪ ‬ﻋﺰﻣﺖ‪ ‬ﻓﺘﻮﻛﻞ‪ ‬ﻋﻠﻰ ﺍﷲ “‬ ‫ﺍﻟﻌﺰﻡ‪ ‬ﺍﻭﻻ‪.. ‬‬ ‫ﻭﺍﻟﻨﺒﻲ‪ ‬ﻳﻘﻮﻝ‪ ‬ﻟﻤﻦ‪ ‬ﺍﺭﺍﺩ‪ ‬ﺍﻥ‪ ‬ﻳﺘﺮﻙ‪ ‬ﻧﺎﻗﺘﻪ‪ ‬ﺳﺎﺋﺒﺔ‪ ‬ﺗﻮﻛﻼ‪ ‬ﻋﻠﻰ ﺣﻔﻆ‪ ‬ﺍﷲ‪ “ ‬ﺍﻋﻘﻠﻬﺎ‪ ‬ﻭﺗﻮﻛﻞ “‬ ‫ﺃﻱ ﺍﺑﺬﻝ‪ ‬ﻭﺳﻌﻚ‪ ‬ﺍﻭﻻ‪ ‬ﻓﺜﺒﺘﻬﺎ‪ ‬ﻓﻲ‪ ‬ﻋﻘﺎﻟﻬﺎ‪ ‬ﺛﻢ‪ ‬ﺗﻮﻛﻞ‪..‬‬ ‫ﻭﺍﻟﺪﻳﻦ‪ ‬ﺻﺤﻮ‪ ‬ﻭﺍﻧﺘﺒﺎﻩ‪ ‬ﻭﻳﻘﻈﺔ‪ . ‬ﻭﻣﺤﺎﺳﺒﺔ‪ ‬ﻟﻠﻨﻔﺲ‪ ‬ﻭﻣﺮﺍﻗﺒﺔ‪ ‬ﻟﻠﻀﻤﻴﺮ‪..‬‬ ‫ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻓﻌﻞ ﻭﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻛﻠﻤﺔ‪ ‬ﻭﻛﻞ‪ ‬ﺧﺎﻃﺮ‪ . ‬ﻭﻟﻴﺲ‪ ‬ﻫﺬﺍ‪ ‬ﺣﺎﻝ‪ ‬ﺍﻛﻞ‪ ‬ﺍﻻﻓﻴﻮﻥ‪.‬‬ ‫ﺍﻧﻤﺎ‪ ‬ﺍﻛﻞ‪ ‬ﺍﻻﻓﻴﻮﻥ‪ ‬ﺍﻟﺤﻘﻴﻘﻲ‪ ‬ﻫﻮ ﺍﻟﻤﺎﺩﻱ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻨﻜﺮ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻫﺮﺑﺎ‪ ‬ﻣﻦ‪ ‬ﺗﺒﻌﺎﺗﻪ‪ ‬‬ ‫ﻭﻣﺴﺌﻮﻟﻴﺎﺗﻪ‪.‬‬ ‫ﻭﻳﺘﺼﻮﺭ‪ ‬ﺍﻥ‪ ‬ﻟﺤﻈﺘﻪ‪ ‬ﻣﻠﻜﻪ ‪ .‬ﻭﺍﻧﻪ‪ ‬ﻻﺣﺴﻴﺐ‪ ‬ﻭﻻ‪ ‬ﺭﻗﻴﺐ‪ ‬ﻭﻻ‪ ‬ﺑﻌﺚ‪ ‬ﺑﻌﺪ‪ ‬ﺍﻟﻤﻮﺕ‪..‬‬ ‫ﻓﻴﻔﻌﻞ‪ ‬ﻣﺎ‪ ‬ﻳﺨﻄﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺑﺎﻟﻪ‪ . ‬ﻭﺍﻳﻦ‪ ‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺘﺪﻳﻦ‪ ‬ﺍﻟﻤﺴﻠﻢ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻌﺘﺒﺮ‪ ‬‬ ‫ﻧﻔﺴﻪ‪ ‬ﻣﺴﺌﻮﻻ‪ ‬ﻋﻦ‪ ‬ﺳﺎﺑﻊ‪ ‬ﺟﺎﺭ‪..‬‬ ‫ﻭﺍﺫﺍ‪ ‬ﺟﺎﻉ‪ ‬ﻓﺮﺩ ﻓﻲ‪ ‬ﺍﻣﺘﻪ‪ ‬ﺍﻭ‪ ‬ﺿﺮﺑﺖ‪ ‬ﺩﺍﺑﺔ‪ ‬ﻋﺎﺗﺐ‪ ‬ﻧﻔﺴﻪ‪ ‬ﺑﺎﻧﻪ‪ ‬ﻟﻢ‪ ‬ﻳﻘﻢ‪ ‬ﺑﻮﺍﺟﺐ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻓﻲ‪ ‬‬ ‫ﻋﻨﻘﻪ‪..‬‬ ‫ﻭﻟﻴﺲ‪ ‬ﺻﺤﻴﺤﺎ‪ ‬ﺍﻥ‪ ‬ﺩﻳﻨﻨﺎ‪ ‬ﺧﺮﺝ‪ ‬ﻣﻦ‪ ‬ﺍﻻﺭﺽ‪ .. ‬ﻣﻦ‪ ‬ﺍﻟﻈﺮﻭﻑ‪ ‬ﻭﺍﻟﺪﻭﺍﻋﻲ‪ ‬ﺍﻻﺟﺘﻤﺎﻋﻴﺔ‪..‬‬ ‫ﻟﻴﻜﻮﻥ‪ ‬ﺳﻼﺣﺎ‪ ‬ﻟﻄﺒﻘﺔ ﻋﻠﻰ‪ ‬ﻃﺒﻘﺔ‪ ‬ﻭﺗﺜﺒﻴﺘﺎ‪ ‬ﻟﻐﻨﻰ‪ ‬ﺍﻻﻏﻨﻴﺎء‪ ‬ﻭﻓﻘﺮ‪ ‬ﺍﻟﻔﻘﺮﺍء‪..‬‬ ‫ﻭﺍﻟﻌﻜﺲ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺼﺤﻴﺢ‪...‬‬ ‫ﻓﺎﻻﺳﻼﻡ‪ ‬ﺟﺎء‪ ‬ﺛﻮﺭﺓ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻻﻏﻨﻴﺎء‪ ‬ﻭﺍﻟﻜﺎﻧﺰﻳﻦ‪ ‬ﺍﻟﻤﺎﻝ‪ ‬ﻭﺍﻟﻤﺴﺘﻐﻠﻴﻦ‪ ‬ﺍﻟﻈﺎﻟﻤﻴﻦ‪..‬‬ ‫ﻓﺎﻣﺮ‪ ‬ﺻﺮﺍﺣﺔ‪ ‬ﺑﺎﻻ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺍﻟﻤﺎﻝ‪ ‬ﺩﻭﻟﺔ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻻﻏﻨﻴﺎء‪ ‬ﻳﺤﺘﻜﺮﻭﻧﻪ‪ ‬ﻭﻳﺘﺪﺍﻭﻟﻮﻧﻪ‪ ‬ﺑﻴﻨﻬﻢ‪..‬‬ ‫ﻭﺍﻧﻤﺎ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺣﻘﺎ‪ ‬ﻟﻠﻜﻞ‪..‬‬ ‫“ ﻭﺍﻟﺬﻳﻦ‪ ‬ﻳﻜﻨﺰﻭﻥ‪ ‬ﺍﻟﺬﻫﺐ‪ ‬ﻭﺍﻟﻔﻀﺔ‪ ‬ﻭﻻ‪ ‬ﻳﻨﻔﻘﻮﻧﻬﺎ‪ ‬ﻓﻲ ﺳﺒﻴﻞ‪ ‬ﺍﷲ‪ ‬ﻓﺒﺸﺮﻫﻢ‪ ‬ﺑﻌﺬﺍﺏ‪ ‬ﺍﻟﻴﻢ‬ ‫“‬ ‫ﻭﺍﻻﻧﻔﺎﻕ‪ ‬ﻳﺒﺪﺍ‪ ‬ﻣﻦ‪ ‬ﺯﻛﺎﺓ‪ ‬ﺍﺟﺒﺎﺭﻳﺔ‪ “ 2٬5 “ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺎﺋﺔ‪..‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺛﻢ‪ ‬ﻳﺘﺼﺎﻋﺪ‪ ‬ﺍﺧﺘﻴﺎﺭﻳﺎ‪ ‬ﺍﻟﻰ‪ ‬ﻛﻞ‪ ‬ﻣﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺠﻴﺐ‪ ‬ﻭﻛﻞ‪ ‬ﻣﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻴﺪ‪.‬‬ ‫ﻓﻼ‪ ‬ﺗﺒﻘﻲ‪ ‬ﻟﻨﻔﺴﻚ ﺍﻻ‪ ‬ﺧﺒﺰﻙ‪ .. ‬ﻛﻔﺎﻓﻚ‪..‬‬ ‫“ ﻳﺴﺄﻟﻮﻧﻚ‪ ‬ﻣﺎﺫﺍ‪ ‬ﻳﻨﻔﻘﻮﻥ‪ ‬ﻗﻞ‪ ‬ﺍﻟﻌﻔﻮ “‬ ‫ﻭﺍﻟﻌﻔﻮ‪ ‬ﻫﻮ‪ ‬ﻛﻞ‪ ‬ﻣﺎ‪ ‬ﺯﺍﺩ ﻋﻠﻰ‪ ‬ﺍﻟﻜﻔﺎﻑ‪ ‬ﻭﺍﻟﺤﺎﺟﺔ‪..‬‬ ‫ﻭﺑﻬﺬﺍ‪ ‬ﺟﻤﻊ‪ ‬ﺍﻻﺳﻼﻡ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺘﻜﻠﻴﻒ‪ ‬ﺍﻟﺠﺒﺮﻱ‪ ‬ﺍﻟﻘﺎﻧﻮﻧﻲ‪ ‬ﻭﺍﻟﺘﻜﻠﻴﻒ ﺍﻻﺧﺘﻴﺎﺭﻱ‪ ‬ﺍﻟﻘﺎﺋﻢ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﺍﻟﻀﻤﻴﺮ‪..‬‬ ‫ﻭﻫﺬﺍ‪ ‬ﺍﻛﺮﻡ‪ ‬ﻟﻼﻧﺴﺎﻥ‪ ‬ﻣﻦ‪ ‬ﻧﺰﻉ‪ ‬ﺍﻣﻼﻛﻪ‪ ‬ﺑﺎﻟﻘﻬﺮ ﻭﺍﻟﻤﺼﺎﺩﺭﺓ‪..‬‬ ‫ﻭﻭﺻﻞ‪ ‬ﺍﻟﻰ‪ ‬ﺍﻻﻧﻔﺎﻕ‪ ‬ﺍﻟﻰ‪ ‬ﻣﺎ‪ ‬ﻓﻮﻕ‪ ‬ﺍﻟﺘﺴﻌﻴﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﺎﺋﺔ‪ ‬ﺑﺪﻭﻥ‪ ‬ﺍﺭﻫﺎﻕ‪..‬‬ ‫ﻭﻟﻢ‪ ‬ﻳﺄﺕ‪ ‬ﺍﻻﺳﻼﻡ‪ ‬ﻟﻴﺜﺒﺖ‪ ‬ﻇﻠﻢ‪ ‬ﺍﻟﻈﺎﻟﻤﻴﻦ‪ . ‬ﺑﻞ‪ ‬ﺟﺎء‪ ‬ﺛﻮﺭﺓ‪ ‬ﺻﺮﻳﺤﺔ‪ ‬ﻋﻠﻰ‪ ‬ﻛﻞ‪ ‬ﺍﻟﻈﺎﻟﻤﻴﻦ‪.‬‬ ‫ﻭﺟﺎء‪ ‬ﺳﻴﻔﺎ‪ ‬ﻭﺣﺮﺑﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺭﻗﺎﺏ‪ ‬ﺍﻟﻄﻮﺍﻏﻴﻦ‪ ‬ﻭﺍﻟﻤﺴﺘﺒﺪﻳﻦ‪..‬‬ ‫ﺍﻣﺎ‪ ‬ﺍﻟﺘﻬﻤﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﺴﻮﻗﻬﺎ ﺍﻟﻤﺎﺩﻳﻮﻥ‪ ‬ﺑﺄﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺭﺟﻌﻲ‪ ‬ﻭﻃﺒﻘﻲ‪ ‬ﺑﺪﻟﻴﻞ‪ ‬ﺍﻻﻳﺎﺕ‪..‬‬ ‫“ ﻭﺍﷲ‪ ‬ﻓﻀﻞ‪ ‬ﺑﻌﻀﻜﻢ‪ ‬ﻋﻠﻰ‪ ‬ﺑﻌﺾ‪ ‬ﻓﻲ ﺍﻟﺮﺯﻕ “‬ ‫“ ﻭﺭﻓﻌﻨﺎ‪ ‬ﺑﻌﻀﻬﻢ‪ ‬ﻓﻮﻕ‪ ‬ﺑﻌﺾ‪ ‬ﺩﺭﺟﺎﺕ “‬ ‫ﻓﻨﺤﻦ‪ ‬ﻧﺮﺩ‪ ‬ﺑﺎﻥ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻻﻳﺎﺕ‪ ‬ﺗﻨﻄﺒﻖ‪ ‬ﻋﻠﻰ ﻟﻨﺪﻥ‪ ‬ﻭﺑﺎﺭﻳﺲ‪ ‬ﻭﺑﺮﻟﻴﻦ‪ ‬ﻭﻣﻮﺳﻜﻮ‪..‬‬ ‫ﺑﻤﺜﻞ‪ ‬ﻣﺎ‪ ‬ﺗﻨﻄﺒﻖ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻘﺎﻫﺮﺓ‪ ‬ﻭﺩﻣﺸﻖ‪ ‬ﻭﺟﺪﺓ‪..‬‬ ‫ﻭﺍﺫﺍ ﻣﺸﻴﻨﺎ‪ ‬ﻓﻲ‪ ‬ﺷﻮﺍﺭﻉ‪ ‬ﻣﻮﺳﻜﻮ‪ ‬ﻓﺴﻮﻑ‪ ‬ﻧﺠﺪ‪ ‬ﻣﻦ‪ ‬ﻳﺴﻴﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺭﺟﻠﻴﻪ‪..‬‬ ‫ﻭﻣﻦ‪ ‬ﻳﺮﻛﺐ‪ ‬ﺑﺴﻜﻠﻴﺖ‪ . ‬ﻭﻣﻦ‪ ‬ﻳﺮﻛﺐ ﻋﺮﺑﺔ‪ ‬ﻣﻮﺳﻜﻮﻓﺘﺶ‪..‬‬ ‫ﻭﻣﻦ‪ ‬ﻳﺮﻛﺐ‪ ‬ﻋﺮﺑﺔ‪ ‬ﺯﻳﻢ‪ ‬ﻓﺎﺧﺮﺓ‪..‬‬ ‫ﻭﻣﺎﺫﺍ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻻ‪ ‬ﺍﻟﺘﻔﺎﺿﻞ‪ ‬ﻓﻲ ﺍﻟﺮﺯﻕ‪ ‬ﺑﻌﻴﻨﻪ‪ ‬ﻭﺍﻟﺪﺭﺟﺎﺕ‪ ‬ﻭﺍﻟﺮﺗﺐ‪ ‬ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪..‬‬ ‫ﻭﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﺟﻮﻫﺮﻳﺔ‪..‬‬ ‫ﻭﻟﻢ‪ ‬ﺗﺴﺘﻄﻊ‪ ‬ﺍﻟﺸﻴﻮﻋﻴﺔ‪ ‬ﺍﻥ‪ ‬ﺗﻠﻐﻲ‪ ‬ﺍﻟﺘﻔﺎﻭﺕ‪..‬‬ ‫ﻭﻟﻢ‪ ‬ﻳﻘﻞ‪ ‬ﺣﺘﻰ‪ ‬ﻏﻼﺓ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ ﻭﺍﻟﻔﻮﺿﻮﻳﺔ‪ ‬ﺑﺎﻟﻤﺴﺎﻭﺍ ﺓ‪..‬‬ ‫ﻭﺍﻟﻤﺴﺎﻭﺍﺓ‪ ‬ﻏﻴﺮ‪ ‬ﻣﻤﻜﻨﺔ‪ ‬ﻓﻜﻴﻒ‪ ‬ﻧﺴﺎﻭﻱ‪ ‬ﺑﻴﻦ‪ ‬ﻏﻴﺮ‪ ‬ﻣﺘﺴﺎﻭﻳﻴﻦ‪..‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﻨﺎﺱ‪ ‬ﻳﻮﻟﺪﻭﻥ‪ ‬ﻣﻦ‪ ‬ﻟﺤﻈﺔ‪ ‬ﺍﻟﻤﻴﻼﺩ‪ ‬ﻏﻴﺮ‪ ‬ﻣﺘﺴﺎﻭﻳﻦ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺬﻛﺎء‪ ‬ﻭﺍﻟﻘﻮﺓ‪ ‬ﻭﺍﻟﺠﻤﺎﻝ‪ ‬‬ ‫ﻭﺍﻟﻤﻮﺍﻫﺐ‪..‬‬ ‫ﻳﻮﻟﺪﻭﻥ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪..‬‬ ‫ﻭﺍﻗﺼﻰ‪ ‬ﻣﺎ‪ ‬ﻃﻤﻌﺖ‪ ‬ﻓﻴﻪ‪ ‬ﺍﻟﻤﺬﺍﻫﺐ‪ ‬ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ‬ﻫﻲ ﺍﻟﻤﺴﺎﻭﺍﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻔﺮﺹ‪ ‬ﻭﻟﻴﺲ‪ ‬‬ ‫ﺍﻟﻤﺴﺎﻭﺍﺓ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻨﺎﺱ‪..‬‬ ‫ﺍﻥ‪ ‬ﻳﻠﻘﻰ‪ ‬ﻛﻞ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﻔﺮﺻﺔ‪ ‬ﻓﻲ ﺍﻟﺘﻌﻠﻴﻢ‪ ‬ﻭﺍﻟﻌﻼﺝ‪ ‬ﻭﺍﻟﺤﺪ‪ ‬ﺍﻻﺩﻧﻰ‪ ‬ﻟﻠﻤﻌﻴﺸﺔ ‪..‬‬ ‫ﻭﻫﻮ‪ ‬ﻧﻔﺲ‪ ‬ﻣﺎ‪ ‬ﺗﺤﺾ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻻﺩﻳﺎﻥ‪..‬‬ ‫ﺍﻣﺎ ﺍﻟﻐﺎء‪ ‬ﺍﻟﺪﺭﺟﺎﺕ‪ ‬ﻭﺍﻟﻐﺎء‪ ‬ﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﻓﻬﻮ‪ ‬ﺍﻟﻈﻠﻢ‪ ‬ﺑﻌﻴﻨﻪ‪ ‬ﻭﺍﻻﻣﺮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻨﺎﻓﻲ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ ‪..‬‬ ‫ﻭﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﺗﻘﻮﻡ‪ ‬ﻛﻠﻬﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﺳﺎﺱ‪ ‬ﺍﻟﺘﻔﺎﺿﻞ‪ ‬ﻭﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﻭﺍﻟﺘﻨﻮﻉ‪ ‬ﻓﻲ‪ ‬ﺛﻤﺎﺭ‪ ‬ﺍﻻﺭﺽ‪ ‬ﻭﻓﻲ‬ ‫ﺍﻟﺒﻬﺎﺋﻢ‪ ‬ﻭﻓﻲ‪ ‬ﺍﻟﻨﺎﺱ‪..‬‬ ‫ﻓﻲ‪ ‬ﺍﻟﻘﻄﻦ‪ ‬ﻧﺠﺪ‪ ‬ﻃﻮﻳﻞ‪ ‬ﺍﻟﺘﻴﻠﺔ‪ . ‬ﻭﻗﺼﻴﺮ‪ ‬ﺍﻟﺘﻴﻠﺔ‪..‬‬ ‫ﻭﻓﻲ ﺍﻟﺤﻴﻮﺍﻥ‪ ‬ﻭﺍﻻﻧﺴﺎﻥ‪ ‬ﻧﺠﺪ‪ ‬ﺍﻟﺮﺗﺐ‪ ‬ﻭﺍﻟﺪﺭﺟﺎﺕ‪ ‬ﻭﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﺍﻛﺜﺮ‪..‬‬ ‫ﻫﺬﺍ‪ ‬ﻫﻮ‪ ‬ﻗﺎﻧﻮﻥ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﻛﻠﻪ ‪ ..‬ﺍﻟﺘﻔﺎﺿﻞ‪..‬‬ ‫ﻭﺣﻜﻤﺔ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻘﺎﻧﻮﻥ‪ ‬ﻭﺍﺿﺤﺔ‪ . ‬ﻓﻠﻮ‪ ‬ﻛﺎﻥ‪ ‬ﺟﻤﻴﻊ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻳﻮﻟﺪﻭﻥ‪ ‬ﺑﺨﻠﻘﺔ‪ ‬ﻭﺍﺣﺪﺓ ﻭﻗﺎﻟﺐ‪ ‬‬ ‫ﻭﺍﺣﺪ‪ ‬ﻭﻧﺴﺨﺔ‪ ‬ﻭﺍﺣﺪﺓ‪..‬‬ ‫ﻟﻤﺎ‪ ‬ﻛﺎﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺩﺍﻉ‪ ‬ﻟﻤﻴﻼﺩﻫﻢ‪ ‬ﺍﺻﻼ‪.‬‬ ‫ﻭﻛﺎﻥ‪ ‬ﻳﻜﻔﻲ‪ ‬ﺍﻥ ﻧﺄﺗﻲ‪ ‬ﺑﻨﺴﺨﺔ‪ ‬ﻭﺍﺣﺪﺓ‪ ‬ﻓﺘﻐﻨﻲ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻜﻞ‪..‬‬ ‫ﻭﻛﺬﻟﻚ‪ ‬ﺍﻟﺤﺎﻝ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪..‬‬ ‫ﻭﻻﻧﺘﻬﻰ‪ ‬ﺍﻻﻣﺮ ﺍﻟﻰ‪ ‬ﻓﻘﺮ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﻭﺍﻓﻼﺳﻬﺎ‪..‬‬ ‫ﻭﺍﻧﻤﺎ‪ ‬ﻏﻨﻰ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﻭﺧﺼﺒﻬﺎ‪ ‬ﻻﻳﻈﻬﺮ‪ ‬ﺍﻻ‪ ‬ﺑﺎﻟﺘﻨﻮﻉ‪ ‬ﻓﻲ ﺛﻤﺎﺭﻫﺎ‪ ‬ﻭﻏﻼﺗﻬﺎ‪ ‬ﻭﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﻮﺍﻧﻬﺎ‪ ‬ﻭﺍﺻﻨﺎﻓﻬﺎ‪..‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻟﺪﻳﻦ‪ ‬ﻟﻢ‪ ‬ﻳﺴﻜﺖ‪ ‬ﻋﻠﻰ‪ ‬ﻫﺬﺍ ﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻻﻏﻨﻴﺎء‪ ‬ﻭﺍﻟﻔﻘﺮﺍء‪..‬‬ ‫ﺑﻞ‪ ‬ﺍﻣﺮ‪ ‬ﺑﺘﺼﺤﻴﺢ‪ ‬ﺍﻻﻭﺿﺎﻉ‪ ‬ﻭﺟﻌﻞ‪ ‬ﻟﻠﻔﻘﻴﺮ‪ ‬ﻧﺼﻴﺒﺎ‪ ‬ﻣﻦ ﻣﺎﻝ‪ ‬ﺍﻟﻐﻨﻲ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻗﺎﻝ‪ ‬ﺍﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺘﻔﺎﻭﺕ‪ ‬ﻓﺘﻨﺔ‪ ‬ﻭﺍﻣﺘﺤﺎﻥ‪..‬‬ ‫“ ﻭﺟﻌﻠﻨﺎ‪ ‬ﺑﻌﻀﻜﻢ‪ ‬ﻟﺒﻌﺾ‪ ‬ﻓﺘﻨﺔ ﺍﺗﺼﺒﺮﻭﻥ “‬ ‫ﺳﻮﻑ‪ ‬ﻧﺮﻯ‪ ‬ﻣﺎﺫﺍ‪ ‬ﻳﻔﻌﻞ‪ ‬ﺍﻟﻘﻮﻱ‪ ‬ﺑﻘﻮﺗﻪ‪.‬‬ ‫ﻫﻞ‪ ‬ﻳﻨﺠﺪ‪ ‬ﺑﻬﺎ‪ ‬ﺍﻟﻀﻌﻔﺎء‪ ‬ﺍﻭ‪ ‬ﻳﻀﺮﺏ ﻭﻳﻘﺘﻞ‪ ‬ﻭﻳﻜﻮﻥ‪ ‬ﺟﺒﺎﺭﺍ‪ ‬ﻓﻲ‪ ‬ﺍﻻﺭﺽ‪ ... ‬؟‬ ‫ﻭﺳﻮﻑ‪ ‬ﻧﺮﻯ‪ ‬ﻣﺎﺫﺍ‪ ‬ﻳﻔﻌﻞ‪ ‬ﺍﻟﻐﻨﻲ‪ ‬ﺑﻐﻨﺎﻩ‪..‬‬ ‫ﻫﻞ‪ ‬ﻳﺴﺮﻑ ﻭﻳﻄﻐﻰ‪.. ‬؟‪ ‬ﺍﻭ‪ ‬ﻳﻌﻄﻒ‪ ‬ﻭﻳﺤﺴﻦ‪ .. ‬؟‬ ‫ﻭﺳﻮﻑ‪ ‬ﻧﺮﻯ‪ ‬ﻣﺎﺫﺍ‪ ‬ﻳﻔﻌﻞ‪ ‬ﺍﻟﻔﻘﻴﺮ‪ ‬ﺑﻔﻘﺮﻩ‪..‬‬ ‫ﻫﻞ‪ ‬ﻳﺤﺴﺪ ﻭﻳﺤﻘﺪ‪ ‬ﻭﻳﺴﺮﻕ‪ ‬ﻭﻳﺨﺘﻠﺲ‪..‬‬ ‫ﺍﻭ‪ ‬ﻳﻌﻤﻞ‪ ‬ﻭﻳﻜﺪ‪ ‬ﻭﻳﺠﺘﻬﺪ‪ ‬ﻟﻴﺮﻓﻊ‪ ‬ﻣﺴﺘﻮﻯ‪ ‬ﻣﻌﻴﺸﺘﻪ‪ ‬ﺑﺎﻟﺸﺮﻉ‪ ‬ﻭﺍﻟﻌﺪﻝ‪..‬‬ ‫ﻭﻗﺪ‪ ‬ﺍﻣﺮ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺑﺎﻟﻌﺪﻝ‪ ‬ﻭﺗﺼﺤﻴﺢ‪ ‬ﺍﻻﻭﺿﺎﻉ‪ ‬ﺑﺎﻟﻤﺴﺎﻭﺍﺓ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻔﺮﺹ‪..‬‬ ‫ﻭﻫﺪﺩ‪ ‬ﺑﻌﺬﺍﺏ ﺍﻻﺧﺮﺓ‪ ‬ﻭﻗﺎﻝ‪ ‬ﺍﻥ‪ ‬ﺍﻻﺧﺮﺓ‪ ‬ﺳﺘﻜﻮﻥ‪ ‬ﺍﻳﻀﺎ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﺍﻛﺜﺮ‪ ‬ﺗﻔﺎﻭﺗﺎ‪ ‬ﻟﺘﺼﺤﻴﺢ‪ ‬ﻣﺎ‪ ‬ﻟﻢ‪ ‬‬ ‫ﻳﺠﺮ‪ ‬ﺗﺼﺤﻴﺤﻪ‪ ‬ﻓﻲ ﺍﻻﺭﺽ‪.‬‬ ‫““ ﻭﻟﻼﺧﺮﺓ‪ ‬ﺍﻛﺒﺮ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﻭﺍﻛﺒﺮ‪ ‬ﺗﻔﻀﻴﻼ“ “‬ ‫ﻭﻟﻠﺬﻳﻦ‪ ‬ﻳﺘﻬﻤﻮﻥ‪ ‬ﺍﻹﺳﻼﻡ ﺑﺎﻟﺮﺟﻌﻴﺔ‪ ‬ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺃﺗﻰ‪ ‬ﺑﺄﻛﺜﺮ‪ ‬ﺍﻟﺸﺮﺍﺋﻊ‪ ‬‬ ‫ﺗﻘﺪﻣﻴﺔ‪ ‬ﻓﻲ‪ ‬ﻧﻈﻢ‪ ‬ﺍﻟﺤﻜﻢ‪.‬‬ ‫ﺍﺣﺘﺮﺍﻡ‪ ‬ﺍﻟﻔﺮﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺑﻠﻎ‪ ‬ﺍﻟﺬﺭﻭﺓ‪ .. ‬ﻭﺳﺒﻖ‪ ‬ﻣﻴﺜﺎﻕ‪ ‬ﺣﻘﻮﻕ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻭﺗﻔﻮﻕ‪ ‬ﻋﻠﻴﻪ‬ ‫‪..‬ﻓﻤﺎﺫﺍ‪ ‬ﻳﺴﺎﻭﻱ‪ ‬ﺍﻟﻔﺮﺩ‪ ‬ﺍﻟﻮﺍﺣﺪ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺇﻧﻪ‪ ‬ﻳﺴﺎﻭﻱ‪ ‬ﺍﻹﻧﺴﺎﻧﻴﺔ‪ ‬ﻛﻠﻬﺎ‪.‬‬ ‫“ ﻣﻦ‪ ‬ﻗﺘﻞ‪ ‬ﻧﻔﺎ ﺑﻐﻴﺮ‪ ‬ﻧﻔﺲ‪ ‬ﺃﻭ‪ ‬ﻓﺴﺎﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻓﻜﺄﻧﻤﺎ‪ ‬ﻗﺘﻞ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﺟﻤﻴﻌﺎ‪ ‬ﻭﻣﻦ‪ ‬‬ ‫ﺃﺣﻴﺎﻫﺎ‪ ‬ﻓﻜﺄﻧﻤﺎ‪ ‬ﺃﺣﻴﺎ‪ ‬ﺍﻟﻨﺎﺱ ﺟﻤﻴﻌﺎ‪“ .‬‬ ‫ﻻ‪ ‬ﺗﻐﻨﻲ‪ ‬ﺍﻟﻤﻨﺠﺰﺍﺕ‪ ‬ﻭﻻ‪ ‬ﺍﻹﺻﻼﺣﺎﺕ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ‪ ‬ﻭﻻ‪ ‬ﺍﻟﺘﻌﻤﻴﺮ‪ ‬ﻭﻻ‪ ‬ﺍﻟﺴﺪﻭﺩ‪ ‬ﻭﻻ ﺍﻟﻤﺼﺎﻧﻊ‪ .. ‬ﺇﺫﺍ‪ ‬‬ ‫ﻗﺘﻞ‪ ‬ﺍﻟﺤﺎﻛﻢ‪ ‬ﻓﺮﺩﺍ‪ ‬ﻭﺍﺣﺪﺍ‪ ‬ﻇﻠﻤﺎ‪ ‬ﻓﻲ‪ ‬ﺳﺒﻴﻞ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻹﺻﻼﺡ‪ ٬ ‬ﻓﺈﻧﻪ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻗﺪ‪ ‬ﻗﺘﻞ ﺍﻟﻨﺎﺱ‪ ‬‬ ‫ﺟﻤﻴﻌﺎ ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺫﺭﻭﺓ‪ ‬ﻓﻲ‪ ‬ﺍﺣﺘﺮﺍﻡ‪ ‬ﺍﻟﻔﺮﺩ‪ ‬ﻟﻢ‪ ‬ﻳﺼﻞ‪ ‬ﺇﻟﻴﻬﺎ‪ ‬ﻣﺬﻫﺐ‪ ‬ﺳﻴﺎﺳﻲ‪ ‬ﻗﺪﻳﻢ‪ ‬ﺃﻭ‪ ‬ﺟﺪﻳﺪ ‪ ..‬ﻓﺎﻟﻔﺮﺩ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻹﺳﻼﻡ‪ ‬ﻟﻪ‪ ‬ﻗﻴﻤﺔ‪ ‬ﻣﻄﻠﻘﺔ‪ ‬ﺑﻴﻨﻤﺎ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺍﻟﻤﺬﺍﻫﺐ‪ ‬ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ‬ﻟﻪ‪ ‬ﻗﻴﻤﺔ‪ ‬ﻧﺴﺒﻴﺔ ‪..‬‬ ‫ﻭﺍﻟﻔﺮﺩ‪ ‬ﻓﻲ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺁﻣﻦ‪ ‬ﻓﻲ‪ ‬ﺑﻴﺘﻪ‪ .. ‬ﻭﻓﻲ‪ ‬ﺃﺳﺮﺍﺭﻩ‪ " ‬ﻻ‪ ‬ﺗﺠﺴﺲ‪ ‬ﻭﻻ‪ ‬ﻏﻴﺒﺔ‪ " ‬ﺁﻣﻦ‪ ‬‬ ‫ﻓﻲ‪ ‬ﻣﺎﻟﻪ ﻭﺭﺯﻗﻪ‪ ‬ﻭﻣﻠﻜﻴﺘﻪ‪ ‬ﻭﺣﺮﻳﺘﻪ‪.‬‬ ‫ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﺣﺘﻰ‪ ‬ﺍﻟﺘﺤﻴﺔ‪ ‬ﺣﺘﻰ‪ ‬ﺇﻓﺴﺎﺡ‪ ‬ﺍﻟﻤﺠﻠﺲ‪ ‬ﺣﺘﻰ‪ ‬ﺍﻟﻜﻠﻤﺔ‪ ‬ﺍﻟﻄﻴﺒﺔ ﻟﻬﺎ‪ ‬ﻣﻜﺎﻥ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﻘﺮﺁﻥ‪.‬‬ ‫ﻭﻗﺪ‪ ‬ﻧﻬﻰ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺘﺠﺒﺮ‪ ‬ﻭﺍﻟﻄﻐﻴﺎﻥ‪ ‬ﻭﺍﻹﻧﻔﺮﺍﺩ‪ ‬ﺑﺎﻟﺤﻜﻢ‪.‬‬ ‫ﻭﻗﺎﻝ‪ ‬ﺍﷲ‪ ‬ﻟﻠﻨﺒﻲ‪ " ‬ﻭﻫﻮ‪ ‬ﻣﻦ‪ ‬ﻫﻮ‪ ‬ﻓﻲ‪ ‬ﻛﻤﺎﻟﻪ‪ ‬ﻭﺻﻼﺣﻴﺘﻪ‪" .‬‬ ‫“ ﻭﻣﺎ‪ ‬ﺃﻧﺖ‪ ‬ﻋﻠﻴﻬﻢ‪ ‬ﺑﺠﺒﺎﺭ‪“ .‬‬ ‫“ ﻓﺬﻛﺮ‪ ‬ﺇﻧﻤﺎ‪ ‬ﺃﻧﺖ‪ ‬ﻣﺬﻛﺮ‪ .. ‬ﻟﺴﺖ‪ ‬ﻋﻠﻴﻬﻢ‪ ‬ﺑﻤﺴﻴﻄﺮ‪“ .‬‬ ‫“ ﺇﻧﻤﺎ‪ ‬ﺍﻟﻤﺆﻣﻨﻮﻥ‪ ‬ﺇﺧﻮﺓ‪“ .‬‬ ‫ﻭﻧﻬﻰ‪ ‬ﻋﻦ‪ ‬ﻋﺒﺎﺩﺓ‪ ‬ﺍﻟﺤﺎﻛﻢ‪ ‬ﻭﺗﺄﻟﻴﻪ‪ ‬ﺍﻟﻌﻈﻴﻢ‪:‬‬ ‫“ ﻻ‪ ‬ﻳﺘﺨﺬ‪ ‬ﺑﻌﻀﻨﺎ‪ ‬ﺑﻌﻀﺎ‪ ‬ﺃﺭﺑﺎﺑﺎ‪ ‬ﻣﻦ‪ ‬ﺩﻭﻥ ﺍﷲ‪“ .‬‬ ‫“ ﻭﻗﻀﻰ‪ ‬ﺭﺑﻚ‪ ‬ﺃﻻ‪ ‬ﺗﻌﺒﺪﻭﺍ‪ ‬ﺇﻻ‪ ‬ﺇﻳﺎﻩ‪“ .‬‬ ‫ﻭﻧﻬﻰ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻐﻮﻏﺎﺋﻴﺔ‪ ‬ﻭﺗﻤﻠﻖ ﺍﻟﺪﻫﻤﺎء‪ ‬ﻭﺍﻟﺴﻮﻗﺔ‪ ‬ﻭﺍﻟﺠﺮﻱ‪ ‬ﻭﺭﺍء‪ ‬ﺍﻷﻏﻠﺒﻴﺔ‪ ‬ﺍﻟﻤﻀﻠﻠﺔ‪ ‬ﻭﻗﺎﻝ‪ ‬‬ ‫ﺃﻥ‪:‬‬ ‫“ ﺑﻞ‪ ‬ﺃﻛﺜﺮ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻻ ﻳﻌﻠﻤﻮﻥ‪“ .‬‬ ‫“ ﺑﻞ‪ ‬ﺃﻛﺜﺮﻫﻢ‪ ‬ﻻ‪ ‬ﻳﻌﻘﻠﻮﻥ‪“ .‬‬ ‫“ ﺃﻛﺜﺮ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻻ‪ ‬ﻳﺆﻣﻨﻮﻥ‪“ .‬‬ ‫“ ﺇﻥ ﻳﺘﺒﻌﻮﻥ‪ ‬ﺇﻻ‪ ‬ﺍﻟﻈﻦ‪ ‬ﻭﺇﻥ‪ ‬ﻫﻢ‪ ‬ﺇﻻ‪ ‬ﻳﺨﺮﺻﻮﻥ‪ " . “ ‬ﻳﻜﺬﺑﻮﻥ"‬ ‫“ ﺇﻥ‪ ‬ﻫﻢ‪ ‬ﺇﻻ‪ ‬ﻛﺎﻷﻧﻌﺎﻡ‪ ‬ﺑﻞ‪ ‬ﻫﻢ ﺃﺿﻞ‪“ .‬‬ ‫ﻭﻧﻬﻰ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻌﻨﺼﺮﻳﺔ‪ ‬ﻭﺍﻟﻌﺮﻗﻴﺔ‪:‬‬ ‫“ ﺇﻥ‪ ‬ﺃﻛﺮﻣﻜﻢ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﺃﺗﻘﺎﻛﻢ‪“ .‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫“ ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺧﻠﻘﻜﻢ‪ ‬ﻣﻦ‪ ‬ﻧﻔﺲ‪ ‬ﻭﺍﺣﺪﺓ‪“ .‬‬ ‫ﻭﺑﺎﻟﻤﻌﻨﻰ‪ ‬ﺍﻟﻌﻠﻤﻲ‪ ‬ﻛﺎﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺗﺮﻛﻴﺒﺎ‪ ‬ﺟﺪﻟﻴﺎ‪ ‬ﺟﺎﻣﻌﺎ ﺑﻴﻦ‪ ‬ﻣﺎﺩﻳﺔ‪ ‬ﺍﻟﻴﻬﻮﺩﻳﺔ‪ ‬ﻭﺭﻭﺣﺎﻧﻴﺔ‪ ‬‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ٬ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﺍﻟﺼﺎﺭﻡ‪ ‬ﺍﻟﺠﺎﻑ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻘﻮﻝ‪ : ‬ﺍﻟﺴﻦ ﺑﺎﻟﺴﻦ‪ ‬ﻭﺍﻟﻌﻴﻦ‪ ‬ﺑﺎﻟﻌﻴﻦ‪. ‬‬ ‫ﻭﺑﻴﻦ‪ ‬ﺍﻟﻤﺤﺒﺔ‪ ‬ﻭﺍﻟﺘﺴﺎﻣﺢ‪ ‬ﺍﻟﻤﺘﻄﺮﻑ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻘﻮﻝ‪ : ‬ﻣﻦ‪ ‬ﺿﺮﺑﻚ‪ ‬ﻋﻠﻰ‪ ‬ﺧﺪﻙ ﺍﻷﻳﻤﻦ‪ ‬ﻓﺄﺩﺭ‪ ‬‬ ‫ﻟﻪ‪ ‬ﺍﻷﻳﺴﺮ‪.‬‬ ‫ﻭﺟﺎء‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻭﺳﻄﺎ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺘﻮﺭﺍﺓ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺣﺮﻓﺖ‪ ‬ﺣﺘﻰ‪ ‬ﺃﺻﺒﺤﺖ ﻛﺘﺎﺑﺎ‪ ‬ﻣﺎﺩﻳﺎ‪ ‬ﻟﻴﺲ‪ ‬ﻓﻴﻪ‪ ‬‬ ‫ﺣﺮﻑ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻋﻦ‪ ‬ﺍﻵﺧﺮﺓ‪ ٬ ‬ﻭﺑﻴﻦ‪ ‬ﺍﻹﻧﺠﻴﻞ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻣﺎﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺭﻫﺒﺎﻧﻴﺔ‪ ‬ﺗﺎﻣﺔ ‪ ٬‬ﻭﻧﺎﺩﻯ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬‬ ‫ﺑﻨﺎﻣﻮﺱ‪ ‬ﺍﻟﺮﺣﻤﺔ‪ ‬ﺍﻟﺠﺎﻣﻊ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻭﺍﻟﻤﺤﺒﺔ‪ ‬ﻓﻘﺎﻝ‪ ‬ﺑﺸﺮﻋﻴﺔ‪ ‬ﺍﻟﺪﻓﺎﻉ‪ ‬ﻋﻦ ﺍﻟﻨﻔﺲ‪ ‬‬ ‫ﻭﻟﻜﻨﻪ‪ ‬ﻓﻀﻞ‪ ‬ﺍﻟﻌﻔﻮ‪ ‬ﻭﺍﻟﺼﻔﺢ‪ ‬ﻭﺍﻟﻤﻐﻔﺮﺓ‪.‬‬ ‫“ ﻭﻟﻤﻦ‪ ‬ﺻﺒﺮ‪ ‬ﻭﻏﻔﺮ‪ ‬ﺇﻥ‪ ‬ﺫﻟﻚ‪ ‬ﻟﻤﻦ‪ ‬ﻋﺰﻡ‪ ‬ﺍﻷﻣﻮﺭ‪“ .‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻛﺎﻧﺖ‪ ‬ﺍﻟﺮﺃﺳﻤﺎﻟﻴﺔ‪ ‬ﺃﻃﻠﻘﺖ‪ ‬ﻟﻠﻔﺮﺩ‪ ‬ﺣﺮﻳﺔ‪ ‬ﺍﻟﻜﺴﺐ‪ ‬ﺇﻟﻰ‪ ‬ﺩﺭﺟﺔ‪ ‬ﺍﺳﺘﻐﻼﻝ‪ ‬ﺍﻵﺧﺮﻳﻦ ‪..‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻛﺎﻧﺖ‪ ‬ﺍﻟﺸﻴﻮﻋﻴﺔ‪ ‬ﺳﺤﻘﺖ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺤﺮﻳﺔ‪ ‬ﺗﻤﺎﻣﺎ‪ .. ‬ﻓﺈﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻗﺪﻡ‪ ‬ﺍﻟﺤﻞ‪ ‬ﺍﻟﻮﺳﻂ‬ ‫‪.‬‬ ‫“ ﻟﻠﺮﺟﺎﻝ‪ ‬ﻧﺼﻴﺐ‪ ‬ﻣﻤﺎ‪ ‬ﺍﻛﺘﺴﺒﻮﺍ‪ ‬ﻭﻟﻠﻨﺴﺎء‪ ‬ﻧﺼﻴﺐ‪ ‬ﻣﻤﺎ‪ ‬ﺍﻛﺘﺴﺒﻦ‪“ .‬‬ ‫ﺍﻟﻔﺮﺩ‪ ‬ﺣﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﺴﺐ‪ ‬ﻭﻟﻜﻦ ﻟﻴﺲ‪ ‬ﻟﻪ‪ ‬ﺃﻥ‪ ‬ﻳﺄﺧﺬ‪ ‬ﺛﻤﺮﺓ‪ ‬ﺃﺭﺑﺎﺣﻪ‪ ‬ﻛﻠﻬﺎ‪ .. ‬ﻭﺇﻧﻤﺎ‪ ‬ﻟﻪ‪ ‬ﻓﻴﻬﺎ‪ ‬‬ ‫ﻧﺼﻴﺐ‪ .. ‬ﻭﻟﻠﻔﻘﻴﺮ‪ ‬ﻧﺼﻴﺐ‪ ‬ﻳﺆﺧﺬ‪ ‬ﺯﻛﺎﺓ ﻭﺇﻧﻔﺎﻗﺎ‪ ‬ﻣﻦ‪ 2.5 ‬ﻓﻲ‪ ‬ﺍﻟﻤﺎﺋﺔ‪ ‬ﺇﻟﻰ‪ %90 ‬ﺟﺒﺮﺍ‪ ‬‬ ‫ﻭﺍﺧﺘﻴﺎﺭﺍ‪ .. ‬ﻭﻫﺬﺍ‪ ‬ﺍﻟﻨﺼﻴﺐ‪ ‬ﻟﻴﺲ‪ ‬ﺗﺼﺪﻗﺎ‪ ‬ﻭﺗﻔﻀﻼ ﻭﺇﻧﻤﺎ‪ ‬ﻫﻮ‪ ‬ﺣﻖ‪ ‬ﺍﷲ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺮﺑﺢ‪ .. ‬ﻭﺑﻬﺬﻩ‪ ‬‬ ‫ﺍﻟﻤﻌﺎﺩﻟﺔ‪ ‬ﺍﻟﺠﻤﻴﻠﺔ‪ ‬ﺣﻔﻆ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻟﻠﻔﺮﺩ‪ ‬ﺣﺮﻳﺘﻪ ﻭﻟﻠﻔﻘﻴﺮ‪ ‬ﺣﻘﻪ‪.‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﺃﺻﺎﺏ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻛﻞ‪ ‬ﺍﻟﺼﻮﺍﺏ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﺧﺎﻃﺐ‪ ‬ﺃﻣﺔ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻗﺎﺋﻼ‪:‬‬ ‫“ ﻭﻛﺬﻟﻚ‪ ‬ﺟﻌﻠﻨﺎﻛﻢ‪ ‬ﺃﻣﺔ‪ ‬ﻭﺳﻄﺎ‪“ .‬‬ ‫ﻓﻘﺪ‪ ‬ﺍﺧﺘﺎﺭ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺍﻟﻮﺳﻂ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪.‬‬ ‫ﻭﻫﻮ ﻟﻴﺲ‪ ‬ﺍﻟﻮﺳﻂ‪ ‬ﺍﻟﺤﺴﺎﺑﻲ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﺍﻟﻮﺳﻂ‪ ‬ﺍﻟﺠﺪﻟﻲ‪ ‬ﺃﻭ‪ ‬ﺍﻟﺘﺮﻛﻴﺐ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺠﻤﻊ‪ ‬‬ ‫ﺍﻟﻨﻘﻴﻀﻴﻦ‪ " ‬ﺍﻟﻴﻤﻴﻦ ﻭﺍﻟﻴﺴﺎﺭ‪ " ‬ﻭﻳﺘﺠﺎﻭﺯﻫﻤﺎ‪ ‬ﻭﻳﺰﻳﺪ‪ ‬ﻋﻠﻴﻬﻤﺎ‪ .. ‬ﻭﻟﺬﻟﻚ‪ ‬ﻟﻴﺲ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻹﺳﻼﻡ‪ ‬ﻳﻤﻴﻦ‪ ‬ﻭﻳﺴﺎﺭ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻓﻴﻪ " ﺻﺮﺍﻁ‪ " ‬ﺍﻻﻋﺘﺪﺍﻝ‪ ‬ﺍﻟﻮﺳﻂ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﺴﻤﻴﻪ‪ ‬ﺍﻟﺼﺮﺍﻁ‪ ‬‬ ‫ﺍﻟﻤﺴﺘﻘﻴﻢ‪ ‬ﻣﻦ‪ ‬ﺧﺎﺭﺝ‪ ‬ﻋﻨﻪ‪ ‬ﺑﺎﻟﻴﻤﻴﻦ‪ ‬ﺃﻭ‪ ‬ﺍﻟﻴﺴﺎﺭ ﻓﻘﺪ‪ ‬ﺍﻧﺤﺮﻑ‪.‬‬ ‫ﻭﻟﻢ‪ ‬ﻳﻘﻴﺪﻧﺎ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺑﺪﺳﺘﻮﺭ‪ ‬ﺳﻴﺎﺳﻲ‪ ‬ﻣﺤﺪﺩ‪ ‬ﺃﻭ‪ ‬ﻣﻨﻬﺞ‪ ‬ﻣﻔﺼﻞ‪ ‬ﻟﻠﺤﻜﻢ‪ ‬ﻟﻌﻠﻢ‪ ‬ﺍﷲ ﺑﺄﻥ‪ ‬‬ ‫ﺍﻟﻈﺮﻭﻑ‪ ‬ﺗﺘﻐﻴﺮ‪ ‬ﺑﻤﺎ‪ ‬ﻳﻘﺘﻀﻲ‪ ‬ﺍﻻﺟﺘﻬﺎﺩ‪ ‬ﻓﻲ‪ ‬ﻭﺿﻊ‪ ‬ﺩﺳﺎﺗﻴﺮ‪ ‬ﻣﺘﻐﻴﺮﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺯﻣﻨﺔ‪ ‬ﺍﻟﻤﺘﻐﻴﺮﺓ‪ ‬‬ ‫‪ ٬‬ﻭﺣﺘﻰ‪ ‬ﻳﻜﻮﻥ‪ ‬ﺍﻟﺒﺎ‪ ‬ﻣﻔﺘﻮﺣﺎ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ‬ﻟﻸﺧﺬ‪ ‬ﻭﺍﻟﻌﻄﺎء‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﻌﺎﺭﻑ‪ ‬ﺍﻟﻤﺘﺎﺣﺔ‪ ‬‬ ‫ﻓﻲ‪ ‬ﻛﻞ‪ ‬ﻋﺼﺮ ﺩﻭﻥ‪ ‬ﺍﻧﻐﻼﻕ‪ ‬ﻋﻠﻰ‪ ‬ﺩﺳﺘﻮﺭ‪ ‬ﺑﻌﻴﻨﻪ‪.‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﺍﻛﺘﻔﻰ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﺘﻮﺻﻴﺎﺕ‪ ‬ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ‬ﺍﻟﻌﺎﻣﺔ ﺍﻟﺴﺎﻟﻔﺔ‪ ‬ﻛﺨﺼﺎﺋﺺ‪ ‬ﻟﻠﺤﻜﻢ‪ ‬‬ ‫ﺍﻷﻣﺜﻞ‪ .. ‬ﻭﻟﻢ‪ ‬ﻳﻜﺒﻠﻨﺎ‪ ‬ﺑﻨﻈﺮﻳﺔ‪ ‬ﻭﻫﺬﺍ‪ ‬ﺳﺮ‪ ‬ﻣﻦ‪ ‬ﺃﺳﺮﺍﺭ‪ ‬ﺇﻋﺠﺎﺯﻩ‪ ‬ﻭﺗﻔﻮﻗﻪ ﻭﻟﻴﺲ‪ ‬ﻓﻘﺮﺍ‪ ‬ﻭﻻ‪ ‬‬ ‫ﻧﻘﺼﺎ‪ ‬ﻓﻴﻪ‪.‬‬ ‫ﻭﺗﻠﻚ‪ ‬ﻟﻤﺴﺔ‪ ‬ﺃﺧﺮﻯ‪ ‬ﻣﻦ‪ ‬ﺗﻘﺪﻳﻤﺔ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺳﺒﻘﺖ‪ ‬ﻛﻞ ﺍﻟﺘﻘﺪﻳﻤﺎﺕ‪.‬‬ ‫ﻭﻧﺮﺩ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻘﺎﺋﻠﻴﻦ‪ ‬ﺑﺄﻥ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﺟﻤﻮﺩ‪ ‬ﻭﺗﺤﺠﺮ‪ .. ‬ﺑﺄﻥ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻟﻢ‪ ‬ﻳﻜﻦ‪ ‬ﺃﺑﺪﺍ ﺩﻳﻦ‪ ‬ﺗﺠﻤﺪ‪ ‬‬ ‫ﻭﺗﺤﺠﺮ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻛﺎﻥ‪ ‬ﺩﺍﺋﻤﺎ‪ ‬ﻭﺃﺑﺪﺍ‪ ‬ﺩﻳﻦ‪ ‬ﻧﻈﺮ‪ ‬ﻭﻓﻜﺮ‪ ‬ﻭﺗﻄﻮﻳﺮ‪ ‬ﻭﺗﻐﻴﻴﺮ‪ ‬ﺑﺪﻟﻴﻞ‪ ‬ﺁﻳﺎﺗﻪ ﺍﻟﺼﺮﻳﺤﺔ ‪.‬‬ ‫“ ﻗﻞ‪ ‬ﺳﻴﺮﻭﺍ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻓﺎﻧﻈﺮﻭﺍ‪ ‬ﻛﻴﻒ‪ ‬ﺑﺪﺃ‪ ‬ﺍﻟﺨﻠﻖ‪“ .‬‬ ‫“ ﻓﻠﻴﻨﻈﺮ‪ ‬ﺍﻹﻧﺴﺎﻥ ﻣﻢ‪ ‬ﺧﻠﻖ‪ .. ‬ﺧﻠﻖ‪ ‬ﻣﻦ‪ ‬ﻣﺎء‪ ‬ﺩﺍﻓﻖ‪ .. ‬ﻳﺨﺮﺝ‪ ‬ﻣﻦ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺼﻠﺐ‪ ‬ﻭﺍﻟﺘﺮﺍﺋﺐ‬ ‫“‬ ‫“ ﺃﻓﻼ‪ ‬ﻳﻨﻈﺮﻭﻥ‪ ‬ﺇﻟﻰ ﺍﻹﺑﻞ‪ ‬ﻛﻴﻒ‪ ‬ﺧﻠﻘﺖ‪ ‬ﻭﺇﻟﻰ‪ ‬ﺍﻟﺴﻤﺎء‪ ‬ﻛﻴﻒ‪ ‬ﺭﻓﻌﺖ‪ ‬ﻭﺇﻟﻰ‪ ‬ﺍﻟﺠﺒﺎﻝ‪ ‬ﻛﻴﻒ‪ ‬‬ ‫ﻧﺼﺒﺖ‪ ‬ﻭﺇﻟﻰ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻛﻴﻒ‪ ‬ﺳﻄﺤﺖ ‪“ .‬‬ ‫ﺃﻭﺍﻣﺮ‪ ‬ﺻﺮﻳﺤﺔ‪ ‬ﺑﺎﻟﻨﻈﺮ‪ ‬ﻓﻲ‪ ‬ﺧﻠﻖ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻭﻓﻲ‪ ‬ﺧﻠﻖ‪ ‬ﺍﻟﺤﻴﻮﺍﻥ‪ ‬ﻭﻓﻲ‪ ‬ﺧﻠﻖ‪ ‬ﺍﻟﺠﺒﺎﻝ‪ ‬ﻭﻓﻲ‪ ‬‬ ‫ﻃﺒﻘﺎﺕ ﺍﻷﺭﺽ‪ ‬ﻭﻓﻲ‪ ‬ﺍﻟﺴﻤﺎء‪ ‬ﻭﺃﻓﻼﻛﻬﺎ‪ .. ‬ﻭﺍﻟﺘﺸﺮﻳﺢ‪ ‬ﻭﺍﻟﻔﺴﻴﻮﻟﻮﺟﻴﺎ‪ ‬ﻭﺍﻟﺒﻴﻮﻟﻮﺟﻴﺎ‪ ‬ﻭﻋﻠﻢ‪ ‬‬ ‫ﺍﻷﺟﻨﺔ‪.‬‬ ‫ﺃﻭﺍﻣﺮ‪ ‬ﺻﺮﻳﺤﺔ‪ ‬ﺑﺎﻟﺴﻴﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻭﺟﻤﻊ‪ ‬ﺍﻟﺸﻮﺍﻫﺪ‪ ‬ﻭﺍﺳﺘﻨﺒﺎﻁ‪ ‬ﺍﻷﺣﻜﺎﻡ‪ ‬ﻭﺍﻟﻘﻮﺍﻧﻴﻦ‪ ‬‬ ‫ﻭﻣﻌﺮﻓﺔ ﻛﻴﻒ‪ ‬ﺑﺪﺃ‪ ‬ﺍﻟﺨﻠﻖ‪ .. ‬ﻭﻫﻮ‪ ‬ﻣﺎ‪ ‬ﻧﻌﺮﻓﻪ‪ ‬ﺍﻵﻥ‪ ‬ﺑﻌﻠﻮﻡ‪ ‬ﺍﻟﺘﻄﻮﺭ‪.‬‬ ‫ﻭﻻ‪ ‬ﺧﻮﻑ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﻄﺄ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻓﺎﻹﺳﻼﻡ‪ ‬ﻳﻜﺎﻓﺊ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺠﺘﻬﺪ‪ ‬ﻭﻳﺨﻄﺊ‪ ‬ﺑﺄﺟﺮ‪ ‬ﻭﺍﻟﺬﻱ‪ ‬ﻳﺠﺘﻬﺪ ﻭﻳﺼﻴﺐ‪ ‬ﺑﺄﺟﺮﻳﻦ‪.‬‬ ‫ﻭﻟﻴﺲ ﺻﺤﻴﺤﺎ‪ ‬ﻣﺎ‪ ‬ﻳﻘﺎﻝ‪ ‬ﻣﻦ‪ ‬ﺃﻧﻨﺎ‪ ‬ﺗﺨﻠﻔﻨﺎ‪ ‬ﺑﺎﻟﺪﻳﻦ‪ ‬ﻭﺗﻘﺪﻡ‪ ‬ﺍﻟﻐﺮﺏ‪ ‬ﺑﺎﻹﻟﺤﺎﺩ‪ .. ‬ﻭﺍﻟﺤﻖ‪ ‬ﺃﻧﻨﺎ‪ ‬‬ ‫ﺗﺨﻠﻔﻨﺎ ﺣﻴﻨﻤﺎ‪ ‬ﻫﺠﺮﻧﺎ‪ ‬ﺃﻭﺍﻣﺮ‪ ‬ﺩﻳﻨﻨﺎ‪.‬‬ ‫ﻭﺣﻴﻨﻤﺎ‪ ‬ﻛﺎﻥ‪ ‬ﺍﻟﻤﺴﻠﻤﻮﻥ‪ ‬ﻳﺄﺗﻤﺮﻭﻥ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻵﻳﺎﺕ‪ ‬ﺣﻘﺎ‪ ‬ﻛﺎﻥ ﻫﻨﺎﻙ‪ ‬ﺗﻘﺪﻡ‪ ‬ﻭﻛﺎﻧﺖ‪ ‬ﻫﻨﺎﻙ‪ ‬‬ ‫ﺩﻭﻟﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺤﻴﻂ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺨﻠﻴﺞ‪ ‬ﻭﻋﻠﻤﺎء‪ ‬ﻣﺜﻞ‪ ‬ﺍﺑﻦ‪ ‬ﺳﻴﻨﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻄﺐ‪ ‬ﻭﺍﺑﻦ ﺭﺷﺪ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﻔﻠﺴﻔﺔ‪ ‬ﻭﺍﺑﻦ‪ ‬ﺍﻟﻬﻴﺜﻢ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺮﻳﺎﺿﻴﺎﺕ‪ ‬ﻭﺍﺑﻦ‪ ‬ﺍﻟﻨﻔﻴﺲ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺘﺸﺮﻳﺢ‪ ‬ﻭﺟﺎﺑﺮ‪ ‬ﺑﻦ‪ ‬ﺣﻴﺎﻥ‪ ‬‬ ‫ﻓﻲ ﺍﻟﻜﻴﻤﻴﺎء‪.‬‬ ‫ﻭﻛﺎﻧﺖ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﺗﺄﺧﺬ‪ ‬ﻋﻨﺎ‪ ‬ﻋﻠﻮﻣﻨﺎ‪ .. ‬ﻭﻣﺎ‪ ‬ﺯﺍﻟﺖ‪ ‬ﻣﺠﻤﻌﺎﺕ‪ ‬ﺍﻟﻨﺠﻮﻡ‪ ‬ﻭﺃﺑﺮﺍﺟﻬﺎ ﺗﺤﺘﻔﻆ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﺍﻵﻥ‪ ‬ﺑﺄﺳﻤﺎﺋﻬﺎ‪ ‬ﺍﻟﻌﺮﺑﻴﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻌﺎﺟﻢ‪ ‬ﺍﻷﻭﺭﻭﺑﻴﺔ‪ .. ‬ﻭﻣﺎ‪ ‬ﺯﺍﻟﻮﺍ‪ ‬ﻳﺴﻤﻮﻥ‪ ‬ﺟﻬﺎﺯ ﺍﻟﺘﻘﻄﻴﺮ‪ ‬‬ ‫ﺑﺎﻟﻔﺮﻧﺴﻴﺔ ‪ imbique‬ﻭﻣﻨﻪ‪ ‬ﺍﻟﻔﻌﻞ‪ ‬ﻣﻦ‪ ‬ﻛﻠﻤﺔ‪ ‬ﺃﻣﺒﻴﻖ‪ ‬ﺍﻟﻌﺮﺑﻴﺔ ‪ . imbiquer‬ﻭﻟﻢ‪ ‬ﻳﺘﻘﺪﻡ‬ ‫ﺍﻟﻐﺮﺏ‪ ‬ﺑﺎﻹﻟﺤﺎﺩ‪ ‬ﺑﻞ‪ ‬ﺑﺎﻟﻌﻠﻢ‪.‬‬ ‫ﻭﺇﻧﻤﺎ‪ ‬ﻭﻗﻊ‪ ‬ﺍﻟﺨﻠﻂ‪ ‬ﻣﻤﺎ‪ ‬ﺣﺪﺙ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺼﻮﺭ‪ ‬ﺍﻟﻮﺳﻄﻰ‪ ‬ﻣﻦ‪ ‬ﻃﻐﻴﺎﻥ ﺍﻟﻜﻨﻴﺴﺔ‪ ‬ﻭﻣﺤﺎﻛﻢ‪ ‬‬ ‫ﺍﻟﺘﻔﺘﻴﺶ‪ ‬ﻭﺣﺠﺮﻫﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻭﺍﻟﻌﻠﻤﺎء‪ ‬ﻭﻣﺎ‪ ‬ﺣﺪﺙ‪ ‬ﻣﻦ‪ ‬ﺳﺠﻦ‪ ‬ﻏﺎﻟﻴﻠﻴﻮ‪ ‬ﻭﺣﺮﻕ‬ ‫ﺟﻴﻮﺭﺩﺍﻧﻮ‪ ‬ﺑﺮﻭﻧﻮ‪.‬‬ ‫ﺣﻴﻨﻤﺎ‪ ‬ﺣﻜﻤﺖ‪ ‬ﺍﻟﻜﻨﻴﺴﺔ‪ ‬ﻭﺍﻧﺤﺮﻑ‪ ‬ﺑﻬﺎ‪ ‬ﺍﻟﺒﺎﺑﻮﺍﺕ‪ ‬ﻋﻦ‪ ‬ﺃﻫﺪﺍﻓﻬﺎ‪ ‬ﺍﻟﻨﺒﻴﻠﺔ ﻓﻜﺎﻧﺖ‪ ‬ﻋﻨﺼﺮ‪ ‬ﺗﺄﺧﺮ‪ ‬‬ ‫‪ ..‬ﻓﺘﺼﻮﺭ‪ ‬ﺍﻟﻨﻘﺎﺩ‪ ‬ﺍﻟﺴﻄﺤﻴﻮﻥ‪ ‬ﺃﻥ‪ ‬ﻫﺬﺍ‪ ‬ﻳﻨﺴﺤﺐ‪ ‬ﺃﻳﻀﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻭﻫﻮ‪ ‬ﺧﻄﺄ ‪..‬‬ ‫ﻓﺎﻹﺳﻼﻡ‪ ‬ﻟﻴﺲ‪ ‬ﺑﺎﺑﻮﻳﺔ‪ ‬ﻭﻻ‪ ‬ﻛﻬﻨﻮﺕ‪ .. ‬ﻭﺍﷲ‪ ‬ﻟﻢ‪ ‬ﻳﻘﻢ‪ ‬ﺑﻴﻨﻪ‪ ‬ﻭﺑﻴﻦ‪ ‬ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ‬ﺃﻭﺻﻴﺎء‪ ‬ﻭﻻ‬ ‫ﻭﺳﻄﺎء‪.‬‬ ‫ﻭﺣﻴﻨﻤﺎ‪ ‬ﺣﻜﻢ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺑﺎﻟﻔﻌﻞ‪ ‬ﻛﺎﻥ‪ ‬ﻋﻨﺼﺮ‪ ‬ﺗﻘﺪﻡ‪ ‬ﻛﻤﺎ‪ ‬ﺷﺮﺣﻨﺎ‪ ‬ﻭﻛﻤﺎ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺍﻟﺘﺎﺭﻳﺦ ﻣﻜﺬﺑﺎ‪ ‬‬ ‫ﻫﺬﻩ‪ ‬ﺍﻟﻤﺰﺍﻋﻢ‪ ‬ﺍﻟﺴﻄﺤﻴﺔ‪.‬‬ ‫ﻭﺁﻳﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﺼﺮﻳﺤﺔ‪ ‬ﺗﺤﺾ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻭﺗﺄﻣﺮ‪ ‬ﺑﺎﻟﻌﻠﻢ ﻭﻻ‪ ‬ﺗﻘﻴﻢ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻭﺍﻟﺪﻳﻦ‪ ‬‬ ‫ﺃﻱ‪ ‬ﺗﻨﺎﻗﺾ‪:‬‬ ‫“ ﻭﻗﻞ‪ ‬ﺭﺏ‪ ‬ﺯﺩﻧﻲ‪ ‬ﻋﻠﻤﺎ‪“ .‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫“ ﻫﻞ‪ ‬ﻳﺴﺘﻮﻱ ﺍﻟﺬﻳﻦ‪ ‬ﻳﻌﻠﻤﻮﻥ‪ ‬ﻭﺍﻟﺬﻳﻦ‪ ‬ﻻ‪ ‬ﻳﻌﻠﻤﻮﻥ‪“ .‬‬ ‫“ ﺷﻬﺪ‪ ‬ﺍﷲ‪ ‬ﺃﻧﻪ‪ ‬ﻻ‪ ‬ﺇﻟﻪ‪ ‬ﺇﻻ‪ ‬ﻫﻮ‪ ‬ﻭﺍﻟﻤﻼﺋﻜﺔ ﻭﺃﻭﻟﻮ‪ ‬ﺍﻟﻌﻠﻢ‪“ .‬‬ ‫ﺟﻌﻞ‪ ‬ﺍﷲ‪ ‬ﺍﻟﻤﻼﺋﻜﺔ‪ ‬ﻭﺃﻭﻟﻲ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻓﻲ‪ ‬ﺍﻵﻳﺔ‪ ‬ﻣﻘﺘﺮﻧﻴﻦ‪ ‬ﺑﺸﺮﻑ‪ ‬ﺍﺳﻤﻪ ﻭﻧﺴﺒﺘﻪ‪.‬‬ ‫ﻭﺃﻭﻝ‪ ‬ﺁﻳﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺍﻥ‪ ‬ﻭﺃﻭﻝ‪ ‬ﻛﻠﻤﺔ‪ ‬ﻛﺎﻧﺖ‪ " ‬ﺍﻗﺮﺃ‪ " ‬ﻭﺍﻟﻌﻠﻤﺎء‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺁﻥ ﻣﻮﻋﻮﺩﻭﻥ‪ ‬ﺑﺄﺭﻓﻊ‪ ‬‬ ‫ﺍﻟﺪﺭﺟﺎﺕ‪:‬‬ ‫“ ﻳﺮﻓﻊ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﺁﻣﻨﻮﺍ‪ ‬ﻣﻨﻜﻢ‪ ‬ﻭﺍﻟﺬﻳﻦ‪ ‬ﺃﻭﺗﻮﺍ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺩﺭﺟﺎﺕ‪“ .‬‬ ‫ﻭﺗﺘﻜﺮﺭ‪ ‬ﻛﻠﻤﺔ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﻭﻣﺸﺘﻘﺎﺗﻪ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻧﺤﻮﺍ‪ ‬ﻣﻦ‪ ‬ﺛﻤﺎﻧﻤﺎﺋﺔ‪ ‬ﻭﺧﻤﺴﻴﻦ‪ ‬ﻣﺮﺓ‪.‬‬ ‫ﻓﻜﻴﻒ‪ ‬ﻳﺘﻜﻠﻢ‪ ‬ﺑﻌﺪ‪ ‬ﻫﺬﺍ‪ ‬ﻣﺘﻜﻠﻢ‪ ‬ﻋﻦ‪ ‬ﺗﻨﺎﻗﺾ‪ ‬ﺑﻴﻦ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻭﺍﻟﻌﻠﻢ‪ ‬ﺃﻭ‪ ‬ﺣﺠﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻋﻠﻰ‬ ‫ﺍﻟﻌﻠﻢ‪.‬‬ ‫ﻭﺍﻟﻨﻈﺮ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺪﻳﻦ‪ ‬ﻭﺗﻄﻮﻳﺮ‪ ‬ﻓﻬﻤﻪ‪ ‬ﻣﻄﻠﻮﺏ‪ ٬ ‬ﻭﺗﺎﺭﻳﺦ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻛﻠﻪ‪ ‬ﺣﺮﻛﺎﺕ‪ ‬ﺇﺣﻴﺎء ﻭﺗﻄﻮﻳﺮ‪ ‬‬ ‫‪ ..‬ﻭﺍﻟﻘﺮﺁﻥ‪ ‬ﺑﺮﻱء‪ ‬ﻣﻦ‪ ‬ﺗﻬﻤﺔ‪ ‬ﺍﻟﺘﺤﺠﻴﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻨﺎﺱ‪ ‬ﻭﻛﻞ‪ ‬ﺷﻲء‪ ‬ﻓﻲ‪ ‬ﺩﻳﻨﻨﺎ‪ ‬ﻳﻘﺒﻞ‪ ‬ﺍﻟﺘﻄﻮﻳﺮ‬ ‫‪..‬ﻣﺎ‪ ‬ﻋﺪﺍ‪ ‬ﺟﻮﻫﺮ‪ ‬ﺍﻟﻌﻘﻴﺪﺓ‪ ‬ﻭﺻﻠﺐ‪ ‬ﺍﻟﺸﺮﻳﻌﺔ‪ .. ‬ﻷﻥ‪ ‬ﺍﷲ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻭﻟﻦ‪ ‬ﻳﺘﻄﻮﺭ‪ ‬ﺇﻟﻰ‪ ‬ﺍﺛﻨﻴﻦ‪ ‬ﺃﻭ‬ ‫ﺛﻼﺛﺔ‪ .. ‬ﻫﺬﺍ‪ ‬ﺃﻣﺮ‪ ‬ﻣﻄﻠﻖ‪ .. ‬ﻭﻛﺬﻟﻚ‪ ‬ﺍﻟﺸﺮ‪ ‬ﺷﺮ‪ ‬ﻭﺍﻟﺨﻴﺮ‪ ‬ﺧﻴﺮ‪ .. ‬ﻟﻦ‪ ‬ﻳﺼﺒﺢ‪ ‬ﺍﻟﻘﺘﻞ‪ ‬ﻓﻀﻴﻠﺔ‪ ‬‬ ‫ﻭﻻ ﺍﻟﺴﺮﻗﺔ‪ ‬ﺣﺴﻨﺔ‪ ‬ﻭﻻ‪ ‬ﺍﻟﻜﺬﺏ‪ ‬ﺣﻠﻴﺔ‪ ‬ﻳﺘﺤﻠﻰ‪ ‬ﺑﻬﺎ‪ ‬ﺍﻟﺼﺎﻟﺤﻮﻥ‪.‬‬ ‫ﻭﻓﻴﻤﺎ‪ ‬ﻋﺪﺍ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻟﺪﻳﻦ‪ ‬ﻣﻔﺘﻮﺡ ﻟﻠﻔﻜﺮ‪ ‬ﻭﺍﻻﺟﺘﻬﺎﺩ‪ ‬ﻭﺍﻹﺿﺎﻓﺔ‪ ‬ﻭﺍﻟﺘﻄﻮﻳﺮ‪.‬‬ ‫ﻭﺟﻮﻫﺮ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﻋﻘﻼﻧﻲ‪ ‬ﻣﻨﻄﻘﻲ‪ ‬ﻳﻘﺒﻞ‪ ‬ﺍﻟﺠﺪﻝ ﻭﺍﻟﺤﻮﺍﺭ‪ ‬ﻭﻳﺤﺾ‪ ‬ﻋﻠﻰ‪ ‬ﺍﺳﺘﺨﺪﺍﻡ‪ ‬‬ ‫ﺍﻟﻌﻘﻞ‪ ‬ﻭﺍﻟﻤﻨﻄﻖ‪.‬‬ ‫ﻭﻓﻲ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﻣﻜﺎﻥ‪ ‬ﻭﻓﻲ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺻﻔﺤﺔ‪ ‬ﻓﻲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﻧﻌﺜﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺘﺴﺎﺅﻝ‪ " .. ‬ﺃﻓﻼ‪ ‬‬ ‫ﻳﻌﻘﻠﻮﻥ‪ " .. " ‬ﺃﻓﻼ‪ ‬ﻳﻔﻘﻬﻮﻥ‪" .‬‬ ‫ﻭﺃﻫﻞ‪ ‬ﺍﻟﺪﻳﻦ ﻋﻨﺪﻧﺎ‪ ‬ﻫﻢ‪ " ‬ﺃﻭﻟﻮ‪ ‬ﺍﻷﻟﺒﺎﺏ‪" .‬‬ ‫“ ﺷﺮ‪ ‬ﺍﻟﺪﻭﺍﺏ‪ ‬ﻋﻨﺪ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺼﻢ‪ ‬ﺍﻟﺒﻜﻢ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻻ‪ ‬ﻳﻌﻘﻠﻮﻥ‪“ .‬‬ ‫“ ﺃﻓﻠﻢ‪ ‬ﻳﺴﻴﺮﻭﺍ‪ ‬ﻓﻲ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻓﺘﻜﻮﻥ‪ ‬ﻟﻬﻢ‪ ‬ﻗﻠﻮﺏ‪ ‬ﻳﻌﻘﻠﻮﻥ‪ ‬ﺑﻬﺎ‪ ‬ﺃﻭ‪ ‬ﺁﺫﺍﻥ‪ ‬ﻳﺴﻤﻌﻮﻥ‪ ‬ﺑﻬﺎ‪“ .‬‬ ‫ﺍﺣﺘﺮﺍﻡ‪ ‬ﺍﻟﻌﻘﻞ‪ ‬ﻓﻲ‪ ‬ﻟﺐ‪ ‬ﻭﺻﻤﻴﻢ‪ ‬ﺍﻟﺪﻳﺎﻧﺔ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﺍﻹﻳﺠﺎﺑﻴﺔ‪ ‬ﻋﺼﺒﻬﺎ‪ ‬ﻭﺍﻟﺜﻮﺭﺓ‪ ‬ﺭﻭﺣﻬﺎ‪.‬‬ ‫ﻟﻢ‪ ‬ﻳﻜﻦ‪ ‬ﺍﻹﺳﻼﻡ‪ ‬ﺃﺑﺪﺍ‪ ‬ﺧﺎﻧﻌﺎ‪ ‬ﻭﻻ‪ ‬ﺳﻠﺒﻴﺎ‪.‬‬ ‫“ ﻭﻗﺎﺗﻠﻮﺍ‪ ‬ﻓﻲ‪ ‬ﺳﺒﻴﻞ‪ ‬ﺍﷲ‪ ‬ﺍﻟﺬﻳﻦ ﻳﻘﺎﺗﻠﻮﻧﻜﻢ‪“ .‬‬ ‫“ ﺇﻥ‪ ‬ﺍﷲ‪ ‬ﻳﺤﺐ‪ ‬ﺍﻟﺬﻳﻦ‪ ‬ﻳﻘﺎﺗﻠﻮﻥ‪ ‬ﻓﻲ‪ ‬ﺳﺒﻴﻠﻪ‪ ‬ﺻﻔﺎ‪ ‬ﻛﺄﻧﻬﻢ‪ ‬ﺑﻨﻴﺎﻥ‪ ‬ﻣﺮﺻﻮﺹ‪“ .‬‬ ‫ﻭﺍﻟﺠﻬﺎﺩ‪ ‬ﺑﺎﻟﻨﻔﺲ‪ ‬ﻭﺍﻟﻤﺎﻝ‪ ‬ﻭﺍﻷﻭﻻﺩ‪ .. ‬ﻭﺍﻟﻘﺘﺎﻝ‪ ‬ﻭﺍﻟﺜﺒﺎﺕ‪ ‬ﻭﻋﺪﻡ‪ ‬ﺍﻟﻨﻜﻮﺹ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﻋﻘﺎﺏ‪٬ ‬‬ ‫ﻭﻣﻮﺍﺟﻬﺔ‪ ‬ﺍﻟﻴﺄﺱ‪ ‬ﻭﺍﻟﻤﺼﺎﺑﺔ‪ ‬ﻭﺍﻟﻤﺮﺍﺑﻄﺔ‪ ‬ﻓﻲ‪ ‬ﺻﻠﺐ‪ ‬ﺩﻳﻨﻨﺎ‪.‬‬ ‫ﻓﻜﻴﻒ‪ ‬ﻳﻤﻜﻦ‪ ‬ﻟﺪﻳﻦ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﻤﺮﻭﻧﺔ ﻭﺍﻟﻌﻘﻼﻧﻴﺔ‪ ‬ﻭﺍﻟﻌﻠﻤﻴﺔ‪ ‬ﻭﺍﻹﻳﺠﺎﺑﻴﺔ‪ ‬ﻭﺍﻟﺜﻮﺭﺓ‪ ‬ﺃﻥ‪ ‬ﻳﺘﻬﻢ‪ ‬‬ ‫ﺑﺎﻟﺘﺤﺠﺮ‪ ‬ﻭﺍﻟﺠﻤﻮﺩ‪ ‬ﺇﻟﻰ‪ ‬ﻣﻦ‪ ‬ﺻﺪﻳﻖ‪ ‬ﻋﺰﻳﺰ ﻣﺜﻞ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﺍﻟﻘﺎﺩﻡ‪ ‬ﻣﻦ‪ ‬ﻓﺮﻧﺴﺎ‪ ‬ﻻ‪ ‬ﻳﻌﺮﻑ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺃﻭﻟﻴﺎﺕ‪ ‬ﺩﻳﻨﻪ‪ ‬ﺷﻴﺌﺎ‪ ‬ﻭﻟﻢ‪ ‬ﻳﻘﺮﺃ‪ ‬ﻓﻲ‪ ‬ﻗﺮﺁﻧﻪ‪ ‬ﺣﺮﻓﺎ‪.‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻗﺎﻝ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﺪﻛﺘﻮﺭ‪ ‬ﻭﻫﻮ‪ ‬ﻳﻌﻠﻢ‪ ‬ﻫﺬﻩ ﺍﻟﻤﺮﺓ‪ ‬ﺃﻥ‪ ‬ﺍﻹﺷﻜﺎﻝ‪ ‬ﺳﻴﻜﻮﻥ‪ ‬ﻋﺴﻴﺮﺍ‪.‬‬ ‫_ﻣﺎ‪ ‬ﺩﻟﻴﻠﻚ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻟﻪ‪ ‬ﺭﻭﺡ‪ ‬ﻭﺃﻧﻪ‪ ‬ﻳﺒﻌﺚ‪ ‬ﺑﻌﺪ ﻣﻮﺕ‪ ‬ﻭﺃﻧﻪ‪ ‬ﻟﻴﺲ‪ ‬ﻣﺠﺮﺩ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬‬ ‫ﺍﻟﺬﻱ‪ ‬ﻳﻨﺘﻬﻲ‪ ‬ﺇﻟﻰ‪ ‬ﺗﺮﺍﺏ‪ .. ‬ﻭﻣﺎﺫﺍ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺩﻳﻨﻜﻢ‪ ‬ﻓﻲ‪ ‬ﺗﺤﻀﻴﺮ‪ ‬ﺍﻷﺭﻭﺍﺡ ؟‬ ‫ﻗﻠﺖ‪ ‬ﺑﻌﺪ‪ ‬ﺑﺮﻫﺔ‪ ‬ﺗﻔﻜﻴﺮ‪:‬‬ ‫ﻻﺷﻚ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺴﺆﺍﻝ‪ ‬ﺍﻟﻴﻮﻡ‪ ‬ﺻﻌﺐ‪ ‬ﻭﺍﻟﻜﻼﻡ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺿﺮﺏ‪ ‬ﻓﻲ ﺗﻴﻪ‪ ‬ﻭﺍﻟﺤﻘﺎﺋﻖ‪ ‬‬‫ﺍﻟﻤﻮﺟﻮﺩﺓ‪ ‬ﻗﻠﻴﻠﺔ‪ ‬ﻭﻟﻜﻨﻬﺎ‪ ‬ﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻲ‪ ‬ﺻﻔﻨﺎ‪ ‬ﻧﺤﻦ‪ ‬ﻭﻟﻴﺴﺖ‪ ‬ﻱ‪ ‬ﺻﻔﻜﻢ‪.‬‬ ‫ﻭﻣﻀﻴﺖ ﺑﺮﻫﺔ‪ ‬ﺃﻏﺮﻗﺖ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺘﻔﻜﻴﺮ‪ ‬ﺛﻢ‪ ‬ﻗﻠﺖ‪ ‬ﻣﺮﺩﻓﺎ‪:‬‬ ‫ﻓﻜﺮ‪ ‬ﻣﻌﻲ‪ ‬ﻗﻠﻴﻼ‪ .. ‬ﺇﻥ‪ ‬ﺃﻭﻝ‪ ‬ﺍﻟﻤﺆﺷﺮﺍﺕ ﺍﻟﺘﻲ‪ ‬ﺗﺴﺎﻋﺪﻧﺎ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺘﺪﻟﻴﻞ‪ ‬ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ‪ ‬‬‫ﺍﻟﺮﻭﺡ‪..‬‬ ‫ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺫﻭ‪ ‬ﻃﺒﻴﻌﺔ‪ ‬ﻣﺰﺩﻭﺟﺔ‪.‬‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻟﻪ‪ ‬ﻃﺒﻴﻌﺘﺎﻥ‪:‬‬ ‫ﻃﺒﻴﻌﺔ‪ ‬ﺧﺎﺭﺟﻴﺔ‪ ‬ﻇﺎﻫﺮﺓ‪ ‬ﻣﺸﻬﻮﺩﺓ‪ ‬ﻫﻲ‪ ‬ﺟﺴﺪﻩ‪ ‬ﺗﺘﺼﻒ‪ ‬ﺑﻜﻞ‪ ‬ﺻﻔﺎﺕ ﺍﻟﻤﺎﺩﺓ‪ ٬ ‬ﻓﻬﻲ‪ ‬‬ ‫ﻗﺎﺑﻠﺔ‪ ‬ﻟﻠﻮﺯﻥ‪ ‬ﻭﺍﻟﻘﻴﺎﺱ‪ ‬ﻣﺘﺤﻴﺰﺓ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻜﺎﻥ‪ ‬ﻣﺘﺰﻣﻨﺔ‪ ‬ﺑﺎﻟﺰﻣﺎﻥ‪ ‬ﺩﺍﺋﻤﺔ‪ ‬ﺍﻟﺘﻐﻴﺮ ﻭﺍﻟﺤﺮﻛﺔ‪ ‬‬ ‫ﻭﺍﻟﺼﻴﺮﻭﺭﺓ‪ ‬ﻣﻦ‪ ‬ﺣﺎﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺣﺎﻝ‪ ‬ﻭﻣﻦ‪ ‬ﻟﺤﻈﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻟﺤﻈﺔ‪ ‬ﻓﺎﻟﺠﺴﺪ‪ ‬ﺗﺘﺪﺍﻭﻝ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻷﺣﻮﺍﻝ‪ ‬‬ ‫ﻣﻦ ﺻﺤﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻣﺮﺽ‪ ‬ﺇﻟﻰ‪ ‬ﺳﻤﻨﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻫﺰﺍﻝ‪ ‬ﺇﻟﻰ‪ ‬ﺗﻮﺭﺩ‪ ‬ﺇﻟﻰ‪ ‬ﺷﺤﻮﺏ‪ ‬ﺇﻟﻰ‪ ‬ﻧﺸﺎﻁ‪ ‬ﺇﻟﻰ‪ ‬‬ ‫ﻛﺴﻞ‪ ‬ﺇﻟﻰ‪ ‬ﻧﻮﻡ‪ ‬ﺇﻟﻰ ﻳﻘﻈﺔ‪ ‬ﺇﻟﻰ‪ ‬ﺟﻮﻉ‪ ‬ﺇﻟﻰ‪ ‬ﺷﺒﻊ‪ ٬ ‬ﻭﻣﻠﺤﻖ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﺍﻟﺠﺴﺪﻳﺔ‪ ‬‬ ‫ﺷﺮﻳﻂ‪ ‬ﻣﻦ‪ ‬ﺍﻻﻧﻔﻌﺎﻻﺕ‪ ‬ﻭﺍﻟﻌﻮﺍﻃﻒ ﻭﺍﻟﻐﺮﺍﺋﺰ‪ ‬ﻭﺍﻟﻤﺨﺎﻭﻑ‪ ‬ﻻ‪ ‬ﻳﻜﻒ‪ ‬ﻟﺤﻈﺔ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺠﺮﻳﺎﻥ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺍﻟﺪﻣﺎﻍ‪.‬‬ ‫ﻭﻷﻥ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ ﻭﺍﻻﻧﻔﻌﺎﻻﺕ‪ ‬ﺍﻟﻤﻠﺤﻘﺔ‪ ‬ﺑﻬﺎ‪ ‬ﺗﺘﺼﻒ‪ ‬ﺑﺨﻮﺍﺹ‪ ‬ﺍﻟﻤﺎﺩﺓ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺇﻥ‪ ‬ﺟﺴﺪ‪ ‬‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻭﻧﻔﺴﻪ‪ ‬ﺍﻟﺤﻴﻮﺍﻧﻴﺔ ﻫﻤﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻤﺎﺩﺓ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻟﻜﻦ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻃﺒﻴﻌﺔ‪ ‬ﺃﺧﺮﻯ‪ ‬ﻣﺨﺎﻟﻔﺔ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﻟﻸﻭﻟﻰ‪ ‬ﻭﻣﻐﺎﻳﺮﺓ‪ ‬ﻟﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺩﺍﺧﻞ ﺍﻹﻧﺴﺎﻥ‪.‬‬ ‫ﻃﺒﻴﻌﺔ‪ ‬ﻣﻦ‪ ‬ﻧﻮﻉ‪ ‬ﺁﺧﺮ‪ ‬ﺗﺘﺼﻒ‪ ‬ﺑﺎﻟﺴﻜﻮﻥ‪ ‬ﻭﺍﻟﻼﺯﻣﺎﻥ‪ ‬ﻭﺍﻟﻼﻣﻜﺎﻥ‪ ‬ﻭﺍﻟﺪﻳﻤﻮﻣﺔ‪ .. ‬ﻫﻲ ﺍﻟﻌﻘﻞ‪ ‬‬ ‫ﺑﻤﻌﺎﻳﻴﺮﻩ‪ ‬ﺍﻟﺜﺎﺑﺘﺔ‪ ‬ﻭﺃﻗﻴﺴﺘﻪ‪ ‬ﻭﻣﻘﻮﻻﺗﻪ‪ .. ‬ﻭﺍﻟﻀﻤﻴﺮ‪ ‬ﺑﺄﺣﻜﺎﻣﻪ‪ ٬ ‬ﻭﺍﻟﺤﺲ‪ ‬ﺍﻟﺠﻤﺎﻟﻲ‪ ٬ ‬ﻭﺍﻝ‬ ‫ﺃﻧﺎ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺤﻤﻞ‪ ‬ﻛﻞ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺼﻔﺎﺕ‪ " ‬ﻣﻦ‪ ‬ﻋﻘﻞ‪ ‬ﻭﺿﻤﻴﺮ‪ ‬ﻭﺣﺲ‪ ‬ﺟﻤﺎﻟﻲ‪ ‬ﻭﺣﺲ‪ ‬ﺃﺧﻼﻗﻲ‬ ‫‪".‬‬ ‫ﻭﺍﻟـ‪ ‬ﺃﻧﺎ ﻏﻴﺮ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﻭﻏﻴﺮ‪ ‬ﺍﻟﻨﻔﺲ‪ ‬ﺍﻟﺤﻴﻮﺍﻧﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﻠﺘﻬﺐ‪ ‬ﺑﺎﻟﺠﻮﻉ‪ ‬ﻭﺍﻟﺸﺒﻖ ‪.‬‬ ‫ﺍﻟـ‪ ‬ﺃﻧﺎ‪ ‬ﻫﻲ ﺍﻟﺬﺍﺕ‪ ‬ﺍﻟﻌﻤﻴﻘﺔ‪ ‬ﺍﻟﻤﻄﻠﻘﺔ‪ ‬ﻭﻋﻦ‪ ‬ﻃﺮﻳﻖ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺬﺍﺕ‪ ‬ﻭﺍﻟﻜﻴﻨﻮﻧﺔ‪ ‬ﻭﺍﻟﺸﺨﻮﺹ‪ ‬‬ ‫ﻭﺍﻟﻤﺜﻮﻝ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺎﻟﻢ ‪ ..‬ﻭﺑﺄﻧﻪ‪ ‬ﻫﻨﺎ‪ ‬ﻭﺑﺄﻧﻪ‪ ‬ﻛﺎﻥ‪ ‬ﺩﺍﺋﻤﺎ‪ ‬ﻫﻨﺎ‪ .. ‬ﻭﻫﻮ‪ ‬ﺷﻌﻮﺭ‪ ‬ﺛﺎﺑﺖ‪ ‬ﻣﻤﺘﺪ‪ ‬ﻻ‪ ‬‬ ‫ﻳﻄﺮﺃ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺘﻐﻴﺮ‪ ‬ﻻ‪ ‬ﻳﺴﻤﻦ ﻭﻻ‪ ‬ﻳﻬﺰﻝ‪ ‬ﻭﻻ‪ ‬ﻳﻤﺮﺽ‪ ‬ﻭﻻ‪ ‬ﻳﺘﺼﻒ‪ ‬ﺑﺎﻟﺰﻣﺎﻥ‪ .. ‬ﻭﻟﻴﺲ‪ ‬ﻓﻴﻪ‪ ‬‬ ‫ﻣﺎﺽ‪ ‬ﻭﺣﺎﺿﺮ‪ ‬ﻭﻣﺴﺘﻘﺒﻞ‪ .. ‬ﺇﻧﻤﺎ‪ ‬ﻫﻮ‪ " ‬ﺁﻥ " ﻣﺴﺘﻤﺮ‪ ‬ﻻ‪ ‬ﻳﻨﺼﺮﻡ‪ ‬ﻛﻤﺎ‪ ‬ﻳﻨﺼﺮﻡ‪ ‬ﺍﻟﻤﺎﺿﻲ‪.. ‬‬ ‫ﻭﺇﻧﻤﺎ‪ ‬ﻳﺘﻤﺜﻞ‪ ‬ﻓﻲ‪ ‬ﺷﻌﻮﺭ‪ ‬ﺑﺎﻟﺪﻭﺍﻡ‪ .. ‬ﺑﺎﻟﺪﻳﻤﻮﻣﺔ‪.‬‬ ‫ﻫﻨﺎ‪ ‬ﻧﻮﻉ‪ ‬ﺁﺧﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﻻ‪ ‬ﻳﺘﺼﻒ‪ ‬ﺑﺼﻔﺎﺕ‪ ‬ﺍﻟﻤﺎﺩﺓ‪ ‬ﻓﻼ‪ ‬ﻫﻮ‪ ‬ﻳﻄﺮﺃ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺘﻐﻴﺮ‪ ‬ﻭﻻ‪ ‬ﻫﻮ‬ ‫ﻳﺘﺤﻴﺰ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻤﻜﺎﻥ‪ ‬ﺃﻭ‪ ‬ﻳﺘﺰﻣﻦ‪ ‬ﺑﺎﻟﺰﻣﺎﻥ‪ ‬ﻭﻻ‪ ‬ﻫﻮ‪ ‬ﻳﻘﺒﻞ‪ ‬ﺍﻟﻮﺯﻥ‪ ‬ﻭﺍﻟﻘﻴﺎﺱ‪ .. ‬ﺑﺎﻟﻌﻜﺲ‪ ‬ﻧﺠﺪ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻫﺬﺍ ﺍﻟﻮﺟﻮﺩ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺜﺎﺑﺖ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﻘﻴﺲ‪ ‬ﺑﻪ‪ ‬ﺍﻟﻤﺘﻐﻴﺮﺍﺕ‪ ‬ﻭﺍﻟﻤﻄﻠﻖ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﻌﺮﻑ‪ ‬ﺑﻪ‪ ‬ﻛﻞ‪ ‬ﻣﺎ‪ ‬‬ ‫ﻫﻮ‪ ‬ﻧﺴﺒﻲ‪ ‬ﻓﻲ ﻋﺎﻟﻢ‪ ‬ﺍﻟﻤﺎﺩﺓ‪.‬‬ ‫ﻭﺃﺻﺪﻕ‪ ‬ﻣﺎ‪ ‬ﻧﺼﻒ‪ ‬ﺑﻪ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺃﻧﻪ‪ ‬ﺭﻭﺣﻲ‪ ‬ﻭﺃﻥ‪ ‬ﻃﺒﻴﻌﺘﻪ‪ ‬ﺭﻭﺣﻴﺔ‪.‬‬ ‫ﻭﻟﻨﺎ ﺃﻥ‪ ‬ﻧﺴﺄﻝ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪.‬‬ ‫ﺃﻱ‪ ‬ﺍﻟﻄﺒﻴﻌﺘﻴﻦ‪ ‬ﻫﻲ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺣﻘﺎ‪.‬‬ ‫ﻫﻞ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺑﺎﻟﺤﻘﻴﻘﺔ‪ ‬ﻫﻮ ﺟﺴﺪﻩ‪ ‬ﺃﻭ‪ ‬ﺭﻭﺣﻪ‪.‬‬ ‫ﻭﻟﻨﻌﺮﻑ‪ ‬ﺍﻟﺠﻮﺍﺏ‪ ‬ﻋﻠﻴﻨﺎ‪ ‬ﺃﻥ‪ ‬ﻧﺒﺤﺚ‪ ‬ﺃﻱ‪ ‬ﺍﻟﻄﺒﻴﻌﺘﻴﻦ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺤﺎﻛﻤﺔ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻷﺧﺮﻯ‪.‬‬ ‫ﻳﻘﻮﻝ‪ ‬ﻟﻨﺎ‪ ‬ﺍﻟﻤﺎﺩﻳﻮﻥ‪ ‬ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻫﻮ‪ ‬ﺟﺴﺪﻩ‪ ٬ ‬ﻭﺃﻥ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺤﺎﻛﻢ‪ ‬ﻭﺃﻥ‪ ‬ﻛﻞ‪ ‬ﻣﺎ‪ ‬‬ ‫ﺫﻛﺮﺕ ﻣﻦ‪ ‬ﻋﻘﻞ‪ ‬ﻭﻣﻨﻄﻖ‪ ‬ﻭﺣﺲ‪ ‬ﺟﻤﺎﻟﻲ‪ ‬ﻭﺣﺲ‪ ‬ﺃﺧﻼﻗﻲ‪ ‬ﻭﺿﻤﻴﺮ‪ ‬ﻭﻫﺬﻩ‪ " ‬ﺍﻟﺘﺨﺮﻳﻔﺔ‪" ‬‬ ‫ﺍﻟﺘﻲ‪ ‬ﺍﺳﻤﻬﺎ‪ ‬ﺍﻟﺬﺍﺕ‪ ‬ﺃﻭ ﺍﻟـ‪ ‬ﺃﻧﺎ‪ ‬ﻛﻞ‪ ‬ﻫﺬﻩ‪ ‬ﻣﻠﺤﻖ‪ ‬ﺑﺎﻟﺠﺴﺪ‪ ‬ﺛﺎﻧﻮﻱ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺗﺎﺑﻊ‪ ‬ﻟﻪ‪ ‬ﻳﺄﺗﻤﺮ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺑﺄﻣﺮﻩ‪ ‬ﻭﻳﻘﻮﻡ‪ ‬ﻋﻠﻰ‪ ‬ﺧﺪﻣﺘﻪ‪ ‬ﻭﻳﺘﻮﻟﻰ ﺇﺷﺒﺎﻉ‪ ‬ﺷﻬﻮﺍﺗﻪ‪ ‬ﻭﺃﻫﻮﺍﺋﻪ‪.‬‬ ‫ﻫﺬﺍ‪ ‬ﻛﻼﻡ‪ ‬ﺇﺧﻮﺍﻧﻨﺎ‪ ‬ﺍﻟﻤﺎﺩﻳﻴﻦ‪ ‬ﻭﻫﻮ‪ ‬ﺧﻄﺄ‪ ٬ ‬ﻓﺎﻟﺤﻘﻴﻘﺔ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺠﺴﺪ ﺗﺎﺑﻊ‪ ‬ﻭﻟﻴﺲ‪ ‬ﻣﺘﺒﻮﻋﺎ‪ ‬‬ ‫ﻣﺄﻣﻮﺭ‪ ‬ﻭﻟﻴﺲ‪ ‬ﺁﻣﺮﺍ‪ ‬ﺃﻻ‪ ‬ﻳﺠﻮﻉ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﻓﻨﺮﻓﺾ‪ ‬ﺇﻣﺪﺍﺩﻩ‪ ‬ﺑﺎﻟﻄﻌﺎﻡ‪ ‬ﻷﻧﻨﺎ‪ ‬ﻗﺮﺭﻧﺎ ﺃﻥ‪ ‬ﻧﺼﻮﻡ‪ ‬ﻫﺬﺍ‪ ‬‬ ‫ﺍﻟﻴﻮﻡ‪ ‬ﷲ‪ .. ‬ﺃﻻ‪ ‬ﻳﺘﺤﺮﻙ‪ ‬ﺑﺸﻬﻮﺓ‪ ‬ﻓﻨﺰﺟﺮﻩ‪ ‬؟!‬ ‫ﺃﻻ‪ ‬ﻧﺼﺤﻮﺍ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺼﺒﺎﺡ‪ ‬ﻓﻴﺒﺪﺃ ﺍﻟﺠﺴﺪ‪ ‬ﺗﻠﻘﺎﺋﻴﺎ‪ ‬ﻓﻲ‪ ‬ﺗﻨﻔﻴﺬ‪ ‬ﺧﻄﺔ‪ ‬ﻋﻤﻞ‪ ‬ﻭﺿﻌﻬﺎ‪ ‬ﺍﻟﻌﻘﻞ‪ ‬‬ ‫ﻭﺻﻨﻒ‪ ‬ﺑﻨﻮﺩﻫﺎ‪ ‬ﺑﻨﺪﺍ‪ ‬ﺑﻨﺪﺍ‪ .. ‬ﻣﻦ‪ ‬ﺳﺎﻋﺔ‪ ‬ﺇﻟﻰ ﺳﺎﻋﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺘﺎﺑﻊ‪ ‬ﻫﻨﺎ‪ ‬ﻭﻣﻦ‪ ‬ﺍﻟﻤﺘﺒﻮﻉ‪ ‬؟‬ ‫ﻭﻟﺤﻈﺔ‪ ‬ﺍﻟﺘﻀﺤﻴﺔ‪ ‬ﺑﺎﻟﻨﻔﺲ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻳﻀﻊ‪ ‬ﺍﻟﻔﺪﺍﺋﻲ‪ ‬ﺣﺰﺍﻡ ﺍﻟﺪﻳﻨﺎﻣﻴﺖ‪ ‬ﺣﻮﻝ‪ ‬ﺟﺴﺪﻩ‪ ‬ﻭﻳﺘﻘﺪﻡ‪ ‬‬ ‫ﻟﻴﺤﻄﻢ‪ ‬ﺍﻟﺪﺑﺎﺑﺔ‪ ‬ﻭﻣﻦ‪ ‬ﻓﻴﻬﺎ‪ .. ‬ﺃﻳﻦ‪ ‬ﺟﺴﺪﻩ‪ ‬ﻫﻨﺎ‪ .. ‬ﺃﻳﻦ‪ ‬ﺍﻟﻤﺼﻠﺤﺔ ﺍﻟﻤﺎﺩﻳﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﺤﻘﻘﻬﺎ‪ ‬‬ ‫ﺑﻤﻮﺗﻪ‪ .. ‬ﻭﻣﻦ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺄﻣﺮ‪ ‬ﺍﻵﺧﺮ‪ .. ‬ﺇﻥ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺗﻘﺮﺭ‪ ‬ﺇﻋﺪﺍﻡ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﻓﻲ ﻟﺤﻈﺔ‪ ‬ﻣﺜﺎﻟﻴﺔ‪ ‬‬ ‫ﺗﻤﺎﻣﺎ‪ ‬ﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﻳﻔﺴﺮﻫﺎ‪ ‬ﻣﺬﻫﺐ‪ ‬ﻣﺎﺩﻱ‪ ‬ﺑﺄﻱ‪ ‬ﻣﻜﺴﺐ‪ ‬ﻣﺎﺩﻱ‪ ‬ﻭﺍﻟﺠﺴﺪ‪ ‬ﻻ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬‬ ‫ﺃﻥ ﻳﻘﺎﻭﻡ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻷﻣﺮ‪ .. ‬ﻭﻻ‪ ‬ﻳﻤﻠﻚ‪ ‬ﺃﻱ‪ ‬ﻗﻮﺓ‪ ‬ﻟﻤﻮﺍﺟﻬﺘﻪ‪ ٬ ‬ﻻ‪ ‬ﻳﻤﻠﻚ‪ ‬ﺇﻻ‪ ‬ﺃﻥ‪ ‬ﻳﺘﻼﺷﻰ‪ ‬ﺗﻤﺎﻣﺎ‬ ‫‪..‬ﻭﻫﻨﺎ‪ ‬ﻳﻈﻬﺮ‪ ‬ﺃﻱ‪ ‬ﺍﻟﻮﺟﻮﺩﻳﻦ‪ ‬ﻫﻮ‪ ‬ﺍﻷﻋﻠﻰ‪ .. ‬ﻭﺃﻱ‪ ‬ﺍﻟﻄﺒﻴﻌﺘﻴﻦ‪ ‬ﻫﻲ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﺣﻘﺎ‪.‬‬ ‫ﻭﻋﻨﺪﻧﺎ ﺍﻟﻴﻮﻡ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺩﻟﻴﻞ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺍﻟﺜﺎﻧﻮﻱ‪ .. ‬ﻣﺎ‪ ‬ﻳﺠﺮﻱ‪ ‬ﺍﻵﻥ‪ ‬‬ ‫ﻣﻦ‪ ‬ﺣﻮﺍﺩﺙ‪ ‬ﺍﻟﺒﺘﺮ ﻭﺍﻻﺳﺘﺒﺪﺍﻝ‪ ‬ﻭﺯﺭﻉ‪ ‬ﺍﻷﻋﻀﺎء‪ .. ‬ﻭﻣﺎ‪ ‬ﻧﻘﺮﺃﻩ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻘﻠﺐ‪ ‬ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪ ‬‬ ‫ﻭﺍﻟﻜﻠﻴﺔ‪ ‬ﺍﻟﺼﻨﺎﻋﻴﺔ‪ ‬ﻭﺑﻨﻚ ﺍﻟﺪﻡ‪ ‬ﻭﺑﻨﻚ‪ ‬ﺍﻟﻌﻴﻮﻥ‪ ‬ﻭﻣﺨﺎﺯﻥ‪ ‬ﺍﻹﻛﺴﺴﻮﺍﺭ‪ ‬ﺍﻟﺒﺸﺮﻱ‪ ‬ﺣﻴﺚ‪ ‬‬ ‫ﻳﺠﺮﻱ‪ ‬ﺗﺮﻛﻴﺐ‪ ‬ﺍﻟﺴﻴﻘﺎﻥ‪ ‬ﻭﺍﻷﺫﺭﻉ‪ ‬ﻭﺍﻟﻘﻠﻮﺏ‪.‬‬ ‫ﻭﻟﻦ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻧﻜﺘﺔ‪ ‬ﺃﻥ‪ ‬ﻳﺪﺧﻞ‪ ‬ﺍﻟﻌﺮﻳﺲ‪ ‬ﻋﻠﻰ‪ ‬ﻋﺮﻭﺳﻪ‪ ‬ﺳﻨﺔ‪ 2000 ‬ﻓﻴﺠﺪﻫﺎ‪ ‬ﺗﺨﻠﻊ‪ ‬ﻃﻘﻢ‪ ‬‬ ‫ﺍﻷﺳﻨﺎﻥ ﻭﺍﻟﺒﺎﺭﻭﻛﺔ‪ ‬ﻭﺍﻟﻨﻬﻮﺩ‪ ‬ﺍﻟﻜﺎﻭﺗﺸﻮﻙ‪ ‬ﻭﺍﻟﻌﻴﻦ‪ ‬ﺍﻟﺼﻨﺎﻋﻴﺔ‪ ‬ﻭﺍﻟﺴﺎﻕ‪ ‬ﺍﻟﺨﺸﺒﻴﺔ‪ ‬ﻓﻼ‪ ‬‬ ‫ﻳﺘﺒﻘﻰ‪ ‬ﻣﻨﻬﺎ‪ ‬ﺇﻻ ﻫﻴﻜﻞ‪ ‬ﻣﺜﻞ‪ ‬ﺷﺎﺳﻴﻪ‪ ‬ﺍﻟﺴﻴﺎﺭﺓ‪ ‬ﺑﻌﺪ‪ ‬ﻧﺰﻉ‪ ‬ﺍﻟﺠﻠﺪ‪ ‬ﻭﺍﻟﻜﺮﺍﺳﻲ‪ ‬ﻭﺍﻷﺑﻮﺍﺏ‪.‬‬ ‫ﺇﻟﻰ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺪﺭﺟﺔ‪ ‬ﻳﺠﺮﻱ ﻓﻚ‪ ‬ﺍﻟﺠﺴﻢ‪ ‬ﻭﺗﺮﻛﻴﺒﻪ‪ ‬ﻭﺍﺳﺘﺒﺪﺍﻟﻪ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﺤﺪﺙ‪ ‬ﺷﻲء‪ ‬‬ ‫ﻟﻠﺸﺨﺼﻴﺔ‪ ‬ﻷﻥ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺬﺭﺍﻉ‪ ‬ﺃﻭ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺴﺎﻕ ﺃﻭ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﺸﻌﺮ‪ ‬ﺃﻭ‪ ‬ﺍﻟﻌﻴﻦ‪ ‬ﺃﻭ‪ ‬ﺍﻟﻨﻬﺪ‪ ‬ﻛﻞ‪ ‬ﻫﺬﻩ‪ ‬‬ ‫ﺍﻷﺷﻴﺎء‪ ‬ﻟﻴﺴﺖ‪ ‬ﻫﻲ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ .. ‬ﻓﻬﺎ‪ ‬ﻫﻲ‪ ‬ﺗﻨﻘﻞ ﻭﺗﺴﺘﺒﺪﻝ‪ ‬ﻭﺗﻮﺿﻊ‪ ‬ﻣﻜﺎﻧﻬﺎ‪ ‬ﺑﻄﺎﺭﻳﺎﺕ‪ ‬‬ ‫ﻭﻣﺴﺎﻣﻴﺮ‪ ‬ﻭﻗﻄﻊ‪ ‬ﻣﻦ‪ ‬ﺍﻷﻟﻮﻣﻨﻴﻮﻡ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﺤﺪﺙ‪ ‬ﺷﻲء ‪ ..‬ﻓﺎﻹﻧﺴﺎﻥ‪ ‬ﻟﻴﺲ‪ ‬ﻫﺬﻩ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻷﻋﻀﺎء‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺍﻟﺠﺎﻟﺴﺔ‪ ‬ﻋﻠﻰ‪ ‬ﻋﺠﻠﺔ‪ ‬ﺍﻟﻘﻴﺎﺩﺓ‪ ‬ﻟﺘﺪﻳﺮ‪ ‬ﻫﺬﻩ ﺍﻟﻤﺎﻛﻴﻨﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬‬ ‫ﺍﺳﻤﻬﺎ‪ ‬ﺍﻟﺠﺴﺪ ‪.‬‬ ‫ﺇﻧﻬﺎ‪ ‬ﺍﻹﺩﺍﺭﺓ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻳﻤﺜﻠﻬﺎ‪ ‬ﻣﺠﻠﺲ‪ ‬ﺇﺩﺍﺭﺓ‪ ‬ﻣﻦ‪ ‬ﺧﻼﻳﺎ ﺍﻟﻤﺦ‪ .. ‬ﻭﻟﻜﻨﻬﺎ‪ ‬ﻟﻴﺴﺖ‪ ‬ﺍﻟﻤﺦ‪.‬‬ ‫ﻓﺎﻟﻤﺦ‪ ‬ﻣﺜﻠﻪ‪ ‬ﻣﺜﻞ‪ ‬ﺧﻼﻳﺎ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﻳﺼﺪﻉ‪ ‬ﺑﺎﻷﻭﺍﻣﺮ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺼﺪﺭ ﺇﻟﻴﻪ‪ ‬ﻭﻳﻌﺒﺮ‪ ‬ﻋﻨﻬﺎ‪ ‬ﻭﻟﻜﻨﻪ‪ ‬‬ ‫ﻓﻲ‪ ‬ﺍﻟﻨﻬﺎﻳﺔ‪ ‬ﻟﻴﺲ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﻗﻔﺎﺯ‪ ‬ﻟﻬﺎ‪ .. ‬ﻗﻔﺎﺯ‪ ‬ﺗﻠﺒﺴﻪ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻴﺪ ﺍﻟﺨﻔﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺍﺳﻤﻬﺎ‪ ‬‬ ‫ﺍﻟﺮﻭﺡ‪ ‬ﻭﺗﺘﺼﺮﻑ‪ ‬ﺑﻪ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﺎﻟﻢ‪ ‬ﺍﻟﻤﺎﺩﻱ‪.‬‬ ‫ﻧﻔﻬﻢ‪ ‬ﻣﻦ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺸﻮﺍﻫﺪ‪ ‬ﻛﻠﻬﺎ ﺃﻥ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻟﻪ‪ ‬ﻃﺒﻴﻌﺘﺎﻥ‪:‬‬ ‫ﻃﺒﻴﻌﺔ‪ ‬ﺟﻮﻫﺮﻳﺔ‪ ‬ﺣﺎﻛﻤﺔ‪ ‬ﻫﻲ‪ ‬ﺭﻭﺣﻪ‪.‬‬ ‫ﻭﻃﺒﻴﻌﺔ‪ ‬ﺛﺎﻧﻮﻳﺔ‪ ‬ﺯﺍﺋﻠﺔ ﻫﻲ‪ ‬ﺟﺴﺪﻩ‪.‬‬ ‫ﻭﻣﺎ‪ ‬ﻳﺤﺪﺙ‪ ‬ﺑﺎﻟﻤﻮﺕ‪ ‬ﺃﻥ‪ ‬ﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﺍﻟﺰﺍﺋﻠﺔ‪ ‬ﺗﻠﺘﺤﻖ‪ ‬ﺑﺎﻟﺰﻭﺍﻝ‪ ‬ﻭﺍﻟﻄﺒﻴﻌﺔ‪ ‬ﺍﻟﺨﺎﻟﺪﺓ ﺗﻠﺘﺤﻖ‪ ‬‬ ‫ﺑﺎﻟﺨﻠﻮﺩ‪ ‬ﻓﻴﻠﺘﺤﻖ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﺑﺎﻟﺘﺮﺍﺏ‪ ‬ﻭﺗﻠﺘﺤﻖ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺑﻌﺎﻟﻤﻬﺎ‪ ‬ﺍﻟﺒﺎﻗﻲ‪.‬‬ ‫ﻭﻟﻌﺸﺎﻕ ﺍﻟﻔﻠﺴﻔﺔ‪ ‬ﻧﻘﺪﻡ‪ ‬ﺩﻟﻴﻼ‪ ‬ﺁﺧﺮ‪ ‬ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺨﺎﺻﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺗﺘﻤﻴﺰ‪ ‬ﺑﻬﺎ‪ ‬‬ ‫ﺍﻟﺤﺮﻛﺔ‪.‬‬ ‫ﻓﺎﻟﺤﺮﻛﺔ‪ ‬ﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺭﺻﺪﻫﺎ‪ ‬ﺇﻻ‪ ‬ﻣﻦ‪ ‬ﺧﺎﺭﺟﻬﺎ‪.‬‬ ‫ﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺃﻥ‪ ‬ﺗﺪﺭﻙ‪ ‬ﺍﻟﺤﺮﻛﺔ‪ ‬ﻭﺃﻥ‪ ‬ﺗﺘﺤﺮﻙ ﻣﻌﻬﺎ‪ ‬ﻓﻲ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﻔﻠﻚ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﻻ‪ ‬ﺑﺪ‪ ‬ﻣﻦ‪ ‬ﻋﺘﺒﺔ‪ ‬‬ ‫ﺧﺎﺭﺟﻴﺔ‪ ‬ﺗﻘﻒ‪ ‬ﺗﻘﻒ‪ ‬ﻋﻠﻴﻬﺎ‪ ‬ﻟﺘﺮﺻﺪﻫﺎ‪ .. ‬ﻭﻟﻬﺬﺍ‪ ‬ﺗﺄﺗ ﻲ ﻋﻠﻴﻚ‪ ‬ﻟﺤﻈﺔ‪ ‬ﻭﺃﻧﺖ‪ ‬ﻓﻲ‪ ‬ﺃﺳﺎﻧﺴﻴﺮ‪ ‬‬ ‫ﻣﺘﺤﺮﻙ‪ ‬ﻻ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﻌﺮﻑ‪ ‬ﻫﻞ‪ ‬ﻫﻮ‪ ‬ﻭﺍﻗﻒ‪ ‬ﺃﻡ‪ ‬ﻣﺘﺤﺮﻙ‪ ‬ﻷﻧﻚ‪ ‬ﺃﺻﺒﺤﺖ ﻗﻄﻌﺔ‪ ‬ﻭﺍﺣﺪﺓ‪ ‬‬ ‫ﻣﻌﻪ‪ ‬ﻓﻲ‪ ‬ﺣﺮﻛﺘﻪ‪ .. ‬ﻻ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺍﺩﺭﺍﻙ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺤﺮﻛﺔ‪ ‬ﺇﻻ‪ ‬ﺇﺫﺍ‪ ‬ﻧﻈﺮﺕ‪ ‬ﻣﻦ‪ ‬ﺑﺎﺏ ﺍﻷﺳﺎﻧﺴﻴﺮ‪ ‬‬ ‫ﺇﻟﻰ‪ ‬ﺍﻟﺮﺻﻴﻒ‪ ‬ﺍﻟﺜﺎﺑﺖ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺨﺎﺭﺝ‪.‬‬ ‫ﻭﻧﻔﺲ‪ ‬ﺍﻟﺤﺎﻟﺔ‪ ‬ﻓﻲ‪ ‬ﻗﻄﺎﺭ‪ ‬ﻳﺴﻴﺮ‪ ‬ﺑﻨﻌﻮﻣﺔ‪ ‬ﻋﻠﻰ ﺍﻟﻘﻀﺒﺎﻥ‪ .. ‬ﻻ‪ ‬ﺗﺪﺭﻙ‪ ‬ﺣﺮﻛﺔ‪ ‬ﻣﺜﻞ‪ ‬ﻫﺬﺍ‪ ‬‬ ‫ﺍﻟﻘﻄﺎﺭ‪ ‬ﻭﺃﻧﺖ‪ ‬ﻓﻴﻪ‪ ‬ﺇﻻ‪ ‬ﻟﺤﻈﺔ‪ ‬ﺷﺮﻭﻋﻪ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻮﻗﻮﻑ‪ ‬ﺃﻭ‪ ‬ﻟﺤﻈﺔ ﺇﻃﻼﻟﻚ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻨﺎﻓﺬﺓ‪ ‬ﻋﻠﻰ‪ ‬‬ ‫ﺍﻟﺮﺻﻴﻒ‪ ‬ﺍﻟﺜﺎﺑﺖ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺨﺎﺭﺝ‪.‬‬ ‫ﻭﺑﺎﻟﻤﺜﻞ‪ ‬ﻻ‪ ‬ﻳﻤﻜﻨﻚ‪ ‬ﺭﺻﺪ‪ ‬ﺍﻟﺸﻤﺲ ﻭﺃﻧﺖ‪ ‬ﻓﻮﻗﻬﺎ‪ ‬ﻭﻟﻜﻦ‪ ‬ﻳﻤﻜﻨﻚ‪ ‬ﺭﺻﺪﻫﺎ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻘﻤﺮ‪ ‬ﺃﻭ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻷﺭﺽ‪ .. ‬ﻛﻤﺎ‪ ‬ﻻ‪ ‬ﻳﻤﻜﻨﻚ‪ ‬ﺭﺻﺪ‪ ‬ﺍﻷﺭﺽ‪ ‬ﻭﺃﻧﺖ ﺗﺴﻜﻦ‪ ‬ﻋﻠﻴﻬﺎ‪ ‬ﻭﺇﻧﻤﺎ‪ ‬ﺗﺴﺘﻄﻴﻊ‪ ‬ﺭﺻﺪﻫﺎ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺍﻟﻘﻤﺮ‪.‬‬ ‫ﻻ‪ ‬ﺗﺴ ﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﺗﺤﻴﻂ‪ ‬ﺑﺤﺎﻟﺔ‪ ‬ﺇﻻ‪ ‬ﺇﺫﺍ‪ ‬ﺧﺮﺟﺖ ﺧﺎﺭﺟﻬﺎ‪.‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﻣﺎ‪ ‬ﻛﻨﺎ‪ ‬ﻧﺴﺘﻄﻴﻊ‪ ‬ﺇﺩﺭﺍﻙ‪ ‬ﻣﺮﻭﺭ‪ ‬ﺍﻟﺰﻣﻦ‪ ‬ﻟﻮﻻ‪ ‬ﺃﻥ‪ ‬ﺍﻟﺠﺰء‪ ‬ﺍﻟﻤﺪﺭﻙ‪ ‬ﻓﻴﻨﺎ‪ ‬ﻳﻘﻒ ﻋﻠﻰ‪ ‬ﻋﺘﺒﺔ‪ ‬‬ ‫ﻣﻨﻔﺼﻠﺔ‪ ‬ﻭﺧﺎﺭﺟﺔ‪ ‬ﻋﻦ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﺮﻭﺭ‪ ‬ﺍﻟﺰﻣﻨﻲ‪ ‬ﺍﻟﻤﺴﺘﻤﺮ‪ " ‬ﺃﻱ‪ ‬ﻋﻠﻰ‪ ‬ﻋﺘﺒﺔ‪ ‬ﺧﻠﻮﺩ‪. " ‬ﻭﻟﻮ‬ ‫ﻛﺎﻥ‪ ‬ﺇﺩﺭﺍﻛﻨﺎ‪ ‬ﻳﻘﻔﺰ‪ ‬ﻣﻊ‪ ‬ﻋﻘﺮﺏ‪ ‬ﺍﻟﺜﻮﺍﻧﻲ‪ ‬ﻛﻞ‪ ‬ﻟﺤﻈﺔ‪ ‬ﻟﻤﺎ‪ ‬ﺍﺳﺘﻄﻌﻨﺎ‪ ‬ﺃﻥ‪ ‬ﻧﺪﺭﻙ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﺜﻮﺍﻧﻲ‪ ‬‬ ‫ﺃﺑﺪﺍ‪ ٬ ‬ﻭﻻ‪ ‬ﻧﺼﺮﻡ‪ ‬ﺇﺩﺭﺍﻛﻨﺎ‪ ‬ﻛﻤﺎ‪ ‬ﺗﻨﺼﺮﻡ‪ ‬ﺍﻟﺜﻮﺍﻧﻲ‪ ‬ﺑﺪﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﻼﺣﻆ‪ ‬ﺷﻴﺌﺎ‪.‬‬ ‫ﻭﻫﻲ‪ ‬ﻧﺘﻴﺠﺔ‪ ‬ﻣﺬﻫﻠﺔ‪ ‬ﺗﻌﻨﻲ ﺃﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺟﺰءﺍ‪ ‬ﻣﻦ‪ ‬ﻭﺟﻮﺩﻧﺎ‪ ‬ﺧﺎﺭﺟﺎ‪ ‬ﻋﻦ‪ ‬ﺇﻃﺎﺭ‪ ‬ﺍﻟﻤﺮﻭﺭ‪ ‬ﺍﻟﺰﻣﻨﻲ‪ ‬‬ ‫" ﺃﻱ‪ ‬ﺧﺎﻟﺪ‪ " ‬ﻫﻮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻼﺣﻆ ﺍﻟﺰﻣﻦ‪ ‬ﻣﻦ‪ ‬ﻋﺘﺒﺔ‪ ‬ﺳﻜﻮﻥ‪ ‬ﻭﻳﺪﺭﻛﻪ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﻳﺘﻮﺭﻁ‪ ‬ﻓﻴﻪ‪ ‬‬ ‫ﻭﻟﻬﺬﺍ‪ ‬ﻻ‪ ‬ﻳﻜﺒﺮ‪ ‬ﻭﻻ‪ ‬ﻳﺸﻴﺦ‪ ‬ﻭﻻ‪ ‬ﻳﻬﺮﻡ‪ ‬ﻭﻻ ﻳﻨﺼﺮﻡ‪ .. ‬ﻭﻳﻮﻡ‪ ‬ﻳﺴﻘﻂ‪ ‬ﺍﻟﺠﺴﺪ‪ ‬ﺗﺮﺍﺑﺎ‪ ‬ﺳﻮﻑ‪ ‬ﻳﻈﻞ‪ ‬‬ ‫ﻫﺬﺍ‪ ‬ﺍﻟﺠﺰء‪ ‬ﻋﻠﻰ‪ ‬ﺣﺎﻟﻪ‪ ‬ﺣﻴﺎ‪ ‬ﺣﻴﺎﺗﻪ‪ ‬ﺍﻟﺨﺎﺻﺔ‪ ‬ﻏﻴﺮ ﺍﻟﺰﻣﻨﻴﺔ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺠﺰ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺮﻭﺡ‪.‬‬ ‫ﻭﻛﻞ‪ ‬ﻣﻨﺎ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‪ ‬ﻳﺤﺲ‪ ‬ﺑﺪﺍﺧﻠﻪ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺍﻟﺮﻭﺣﻲ ﻋﻠﻰ‪ ‬ﺻﻮﺭﺓ‪ ‬ﺣﻀﻮﺭ‪ ‬‬ ‫ﻭﺩﻳﻤﻮﻣﺔ‪ ‬ﻭﺷﺨﻮﺹ‪ ‬ﻭﻛﻴﻨﻮﻧﺔ‪ ‬ﻣﻐﺎﻳﺮﺓ‪ ‬ﺗﻤﺎﻣﺎ‪ ‬ﻟﻠﻮﺟﻮﺩ‪ ‬ﺍﻟﻤﺎﺩﻱ‪ ‬ﺍﻟﻤﺘﻐﻴﺮ‪ ‬ﺍﻟﻤﺘﻘﻠﺐ ﺍﻟﻨﺎﺑﺾ‪ ‬‬ ‫ﻣﻊ‪ ‬ﺍﻟﺰﻣﻦ‪ ‬ﺧﺎﺭﺟﻪ‪.‬‬ ‫ﻫﺬﻩ‪ ‬ﺍﻟﺤﺎﻟﺔ‪ ‬ﺍﻟﺪﺍﺧﻠﻴﺔ‪ ‬ﺍﻟﺘﻲ‪ ‬ﻧﺪﺭﻛﻬﺎ‪ ‬ﻓﻲ‪ ‬ﻟﺤﻈﺎﺕ‪ ‬ﺍﻟﺼﺤﻮ ﺍﻟﺒﺎﻃﻨﻲ‪ ‬ﻭﺍﻟﺘﻲ‪ ‬ﺃﺳﻤﻴﺘﻬﺎ‪ ‬‬ ‫ﺣﺎﻟﺔ‪ ‬ﺣﻀﻮﺭ‪ .. ‬ﻫﻲ‪ ‬ﺍﻟﻤﻔﺘﺎﺡ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﻘﻮﺩﻧﺎ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺍﻟﺮﻭﺣﻲ ﺑﺪﺍﺧﻠﻨﺎ‪ ‬ﻭﻳﻀﻊ‪ ‬ﻳﺪﻧﺎ‪ ‬‬ ‫ﻋﻠﻰ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻠﻐﺰ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺍﺳﻤﻪ‪ ‬ﺍﻟﺮﻭﺡ‪...‬‬ ‫ﻭﺩﻟﻴﻞ‪ ‬ﺁﺧﺮ‪ ‬ﻋﻠﻰ‪ ‬ﻃﺒﻴﻌﺘﻨﺎ ﺍﻟﺮﻭﺣﻴﺔ‪ ‬ﻫﻮ‪ ‬ﺷﻌﻮﺭﻧﺎ‪ ‬ﺍﻟﻔﻄﺮﻱ‪ ‬ﺑﺎﻟﺤﺮﻳﺔ‪ ٬ ‬ﻭﻟﻮ‪ ‬ﻛﻨﺎ‪ ‬ﺃﺟﺴﺎﻣﺎ‪ ‬‬ ‫ﻣﺎﺩﻳﺔ‪ ‬ﺿﻤﻦ‪ ‬ﺇﻃﺎﺭ‪ ‬ﺣﻴﺎﺓ‪ ‬ﻣﺎﺩﻳﺔ ﺗﻜﻤﻨﺎ‪ ‬ﺍﻟﻘﻮﺍﻧﻴﻦ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ‪ ‬ﺍﻟﺤﺘﻤﻴﺔ‪ ‬ﻟﻤﺎ‪ ‬ﻛﺎﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻣﻌﻨﻰ‪ ‬‬ ‫ﻟﻬﺬﺍ‪ ‬ﺍﻟﺸﻌﻮﺭ‪ ‬ﺍﻟﻔﻄﺮﻱ‪ ‬ﺑﺎﻟﺤﺮﻳﺔ‪.‬‬ ‫ﻟﻨﺎ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺇﺫﺍ‪ ‬ﺗﻌﻠﻮ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺰﻣﻦ‪ ‬ﻭﺗﺘﺨﻄﻰ‪ ‬ﺍﻟﻤﻮﺕ‪ ‬ﻭﺗﺘﺨﻄﻰ‪ ‬ﺍﻟﺤﺘﻤﻴﺎﺕ‪ ‬ﺍﻟﻤﺎﺩﻳﺔ‪.‬‬ ‫ﻣﺎﺫﺍ ﻋﻦ‪ ‬ﺍﻟﺒﻌﺚ‪ ‬ﺇﺫﺍ‪.‬‬ ‫ﻟﻢ‪ ‬ﻳﻌﺪ‪ ‬ﺃﺣﺪ‪ ‬ﺑﻌﺪ‪ ‬ﺍﻟﻤﻮﺕ‪ ‬ﻟﻴﺨﺒﺮﻧﺎ‪ ‬ﻣﺎﺫﺍ‪ ‬ﺟﺮﻯ‪ ‬ﻟﻪ‪.‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻭﻟﻢ‪ ‬ﻳﺄﺕ‪ ‬ﻳﻮﻡ ﺍﻟﺒﻌﺚ‪ ‬ﻟﻨﻘﺪﻡ‪ ‬ﺩﻟﻴﻼ‪ ‬ﻣﻠﻤﻮﺳﺎ‪ ‬ﺃﻭ‪ ‬ﺷﺎﻫﺪ‪ ‬ﻋﻴﺎﻥ‪.‬‬ ‫ﻭﻛﻞ‪ ‬ﻣﺎ‪ ‬ﻳﻤﻜﻦ‪ ‬ﻗﻮﻟﻪ‪ ‬ﻓﻲ‪ ‬ﻣﻮﺿﻮﻉ‪ ‬ﺍﻟﺒﻌﺚ‪ ‬ﺃﻧﻪ ﺣﻘﻴﻘﺔ‪ ‬ﺩﻳﻨﻴﺔ‪ ‬ﻳﺮﺟﺤﻬﺎ‪ ‬ﺍﻟﻌﻘﻞ‪ ‬ﻭﺍﻟﻌﻠﻢ‪.‬‬ ‫ﻟﻤﺎﺫﺍ‪ ‬ﻳﺮﺟﺤﻬﺎ‪ ‬ﺍﻟﻌﻘﻞ‪ ‬ﻭﺍﻟﻌﻠﻢ‪ ‬؟‬ ‫ﻷﻥ‪ ‬ﺷﻮﺍﻫﺪ ﺍﻟﻮﺟﻮﺩ‪ ‬ﻭﻇﻮﺍﻫﺮﻩ‪ ‬ﺗﺸﻴﺮ‪ ‬ﺟﻤﻴﻌﻬﺎ‪ ‬ﺇﻟﻰ‪ ‬ﺃﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻋﻮﺩﺍ‪ ‬ﻋﻠﻰ‪ ‬ﺑﺪء‪ ‬ﻭﺩﻭﺭﺓ‪ ‬‬ ‫ﻟﻜﻞ‪ ‬ﺷﻲء‪ .. ‬ﺑﻌﺪ‪ ‬ﺍﻟﻨﻬﺎﺭ ﻳﺄﺗﻲ‪ ‬ﺍﻟﻠﻴﻞ‪ ‬ﺛﻢ‪ ‬ﻳﻌﻮﺩ‪ ‬ﻣﻦ‪ ‬ﺟﺪﻳﺪ‪ ‬ﻓﻴﺄﺗﻲ‪ ‬ﺍﻟﻨﻬﺎﺭ‪ ٬ ‬ﻭﺍﻟﺸﻤﺲ‪ ‬‬ ‫ﺗﺸﺮﻕ‪ ‬ﺛﻢ‪ ‬ﺗﻐﺮﺏ‪ ‬ﺛﻢ‪ ‬ﺗﻌﻮﺩ‪ ‬ﻓﺘﺸﺮﻕ‪.‬‬ ‫ﺍﻟﺼﻴﻒ‪ ‬ﻭﺍﻟﺨﺮﻳﻒ‪ ‬ﻭﺍﻟﺸﺘﺎء‪ ‬ﻭﺍﻟﺮﺑﻴﻊ‪ ‬ﺛﻢ‪ ‬ﺗﻌﻮﺩ‪ ‬ﻓﺘﺘﻜﺮﺭ‪ ‬ﺍﻟﺪﻭﺭﺓ‪ ‬ﻣﻦ‪ ‬ﺟﺪﻳﺪ‪ ‬ﻓﻴﺄﺗﻲ‪ ‬ﺍﻟﺼﻴﻒ‪ ‬ﺛﻢ‬ ‫ﺍﻟﺨﺮﻳﻒ‪ ‬ﺛﻢ‪ ‬ﺍﻟﺸﺘﺎء‪ ‬ﺍﻟﺦ‪..‬ﺑﻌﺪ‪ ‬ﺍﻟﻴﻘﻈﺔ‪ ‬ﻭﻧﻮﻡ‪ ‬ﺍﻟﻠﻴﻞ‪ ‬ﻧﻌﻮﺩ‪ ‬ﻓﻨﺴﺘﻴﻘﻆ‪ ‬ﻣﻦ‪ ‬ﺟﺪﻳﺪ‪ .. ‬ﻭﻫﺬﺍ‪ ‬‬ ‫ﻳﺮﺟﺢ ﺃﻧﻪ‪ ‬ﺑﻌﺪ‪ ‬ﺭﻗﻮﺩ‪ ‬ﺍﻟﻤﻮﺕ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺻﺤﻮﺓ‪ ‬ﺑﻌﺚ‪ .. ‬ﻷﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻋﻮﺩﺍ‪ ‬ﻟﻜﻞ‪ ‬ﺷﻲء‪ .. ‬ﻭﺍﷲ‪ ‬‬ ‫ﻳﺴﻤﻲ‪ ‬ﻧﻔﺴﻪ‪ ‬ﻓﻲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻤﺒﺪﺉ‪ ‬ﺍﻟﻤﻌﻴﺪ‪.‬‬ ‫“ ﻛﻤﺎ‪ ‬ﺑﺪﺃﻛﻢ‪ ‬ﺗﻌﻮﺩﻭﻥ‪“ .‬‬ ‫“ﻳﺒﺪﺃ‪ ‬ﺍﻟﺨﻠﻖ‪ ‬ﺛﻢ‪ ‬ﻳﻌﻴﺪﻩ‪“ .‬‬ ‫ﺃﻻ‪ ‬ﻳﺪﻭﺭ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ ‬ﻓﻲ‪ ‬ﻓﻠﻚ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺬﺭﺓ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻤﺠﺮﺓ‪ ٬ ‬ﺣﺘﻰ‪ ‬ﺍﻟﺤﻀﺎﺭﺍﺕ‪ ‬ﻟﻬﺎ‪ ‬ﺩﻭﺭﺍﺕ‬ ‫ﻭﺍﻟﺘﺎﺭﻳﺦ‪ ‬ﻟﻪ‪ ‬ﺩﻭﺭﺍﺕ‪.‬‬ ‫ﺍﻟﺪﻟﻴﻞ‪ ‬ﺍﻵﺧﺮ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﺒﻌﺚ‪ ‬ﻫﻮ‪ ‬ﺍﻟﻨﻈﺎﻡ‪ ‬ﺍﻟﻤﺤﻜﻢ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻟﻴﺲ‪ ‬ﻓﻴﻪ ﺑﺎﺩﺭﺓ‪ ‬ﺧﻠﻞ‪ ‬ﻭﺍﺣﺪﺓ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺃﻛﺒﺮ‪ ‬ﺍﻟﻤﺠﺮﺍﺕ‪ ‬ﺣﺘﻰ‪ ‬ﺃﺻﻐﺮ‪ ‬ﺍﻟﺬﺭﺍﺕ‪ ‬ﺣﺘﻰ‪ ‬ﺍﻹﻟﻜﺘﺮﻭﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻻ‪ ‬ﻳﺮﻯ‪ ‬ﻧﺠﺪ ﺍﻟﻨﻈﺎﻡ‪ ‬ﻭﺍﻟﻘﺎﻧﻮﻥ‪ ‬‬ ‫ﻳﻬﻴﻤﻦ‪ ‬ﻋﻠﻰ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪ .. ‬ﺣﺘﻰ‪ ‬ﺍﻹﻟﻜﺘﺮﻭﻥ‪ ‬ﺍﻟﻤﺘﻨﺎﻫﻲ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺼﻐﺮ‪ ‬ﻻ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻥ‬ ‫ﻳﻨﺘﻘﻞ‪ ‬ﻣﻦ‪ ‬ﻓﻠﻚ‪ ‬ﺇﻟﻰ‪ ‬ﻓﻠﻚ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺬﺭﺓ‪ ‬ﺇﻻ‪ ‬ﺇﺫﺍ‪ ‬ﺃﻋﻄﻰ‪ ‬ﺃﻭ‪ ‬ﺃﺧﺬ‪ ‬ﻣﻘﺪﺍﺭﺍ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻄﺎﻗﺔ‪ ‬ﻳﺴﺎﻭﻱ‪ ‬‬ ‫ﺣﺮﻛﺘﻪ ‪ ..‬ﻭﻛﺄﻧﻪ‪ ‬ﺭﺍﻛﺐ‪ ‬ﻗﻄﺎﺭ‪ ‬ﻻ‪ ‬ﻳﺴﺘﻄﻴﻊ‪ ٬٬٬٬٬ ‬ﺃﻱ‪ ‬ﻣﻜﺎﻥ‪ ‬ﺑﺪﻭﻥ‪ ‬ﺗﺬﻛﺮﺓ‪ .. ‬ﻓﻜﻴﻒ‪ ‬ﻧﺘﺼﻮﺭ‪ ‬‬ ‫ﻓﻲ‪ ‬ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ‪ ٬٬٬٬٬ ‬ﻳﻬﺮﺏ‪ ‬ﻗﺎﺗﻞ‪ ‬ﺃﻭ‪ ‬ﻳﻔﺮ‪ ‬ﻇﺎﻟﻢ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺠﺰﺍء‪ ‬ﻟﻤﺠﺮﺩ‪ ‬ﺃﻧﻪ‪ ‬ﺿﻠﻞ‪ ٬٬٬٬٬ ‬ﺇﻥ‪ ‬‬ ‫ﺍﻟﻌﻘﻞ‪ ‬ﻳﺘﺼﻮﺭ ﺃﻧﻪ‪ ‬ﻻﺑﺪ‪ ‬ﺳﻴﻠﻘﻰ‪ ‬ﺟﺰﺍءﻩ‪ ‬ﺣﺘﻤﺎ‪ ٬ ‬ﻭﺇﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﻻﺑﺪ‪ ‬ﻋﺎﻟﻤﺎ‪ ‬ﺁﺧﺮ‪ ‬ﻳﺴﻮﻯ‪ ‬ﻓﻴﻪ‪ ‬‬ ‫ﺍﻟﺤﺴﺎﺏ‪ .. ‬ﻫﻜﺬﺍ‪ ‬ﻳﻘﻮﻝ ﺍﻟﻌﺪﻝ‪.‬‬ ‫ﻭﻧﺤﻦ‪ ‬ﻣﻔﻄﻮﺭﻭﻥ‪ ‬ﻋﻠﻰ‪ ‬ﺗﺤﺮﻱ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻭﻋﻠﻰ‪ ‬ﺣﺐ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻭﺍﻟﺒﺤﺚ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻭﻣﺤﺎﻭﻟﺔ‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺗﺤﻘﻴﻖ‪ ‬ﺍﻟﻌﺪﻝ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﺎﻟﻌﺪﻝ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻏﻴﺮ‪ ‬ﻣﻮﺟﻮﺩ‪.‬‬ ‫ﻭﻛﻤﺎ‪ ‬ﻳﻘﻮﻝ‪ ‬ﺃﻫﻞ‪ ‬ﺍﻟﻔﻜﺮ‪ ‬ﺇﺫﺍ ﻛﺎﻥ‪ ‬ﺍﻟﻈﻤﺄ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻤﺎء‪ ‬ﻳﺪﻝ‪ ‬ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ‪ ‬ﺍﻟﻤﺎء‪ .. ‬ﻓﻼ‪ ‬ﺑﺪ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺍﻟﻈﻤﺄ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻌﺪﻝ‪ ‬ﻳﺪﻝ‪ ‬ﻋﻠﻰ‪ ‬ﻭﺟﻮﺩ ﺍﻟﻌﺪﻝ‪ .. ‬ﻓﺈﻥ‪ ‬ﻟﻢ‪ ‬ﻳﻜﻦ‪ ‬ﻣﻮﺟﻮﺩﺍ‪ ‬ﻓﻲ‪ ‬ﺩﻧﻴﺎﻧﺎ‪ ‬ﻓﻼ‪ ‬ﺑﺪ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻟﻪ‪ ‬ﻳﻮﻣﺎ‪ ‬ﻭﺳﺎﻋﺔ‪ ‬ﺗﻨﺼﺐ‪ ‬ﻓﻴﻬﺎ‪ ‬ﻣﻮﺍﺯﻳﻨﻪ‪.‬‬ ‫ﻛﻞ‪ ‬ﻫﺬﻩ‪ ‬ﻣﺆﺷﺮﺍﺕ‪ ‬ﺗﺸﻴﺮ‪ ‬ﻭﺗﺮﺟﺢ‪ ‬ﺃﻥ‪ ‬ﻫﻨﺎﻙ‪ ‬ﺑﻌﺜﺎ‪ ‬ﻭﺣﺴﺎﺑﺎ‪ ‬ﻭﻋﺎﻟﻤﺎ‪ ‬ﺁﺧﺮ‪.‬‬ ‫ﻭﺍﻟﻤﺆﻣﻦ‪ ‬ﺍﻟﺬﻱ ﻳﺼﺪﻕ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﻓﻲ‪ ‬ﻏﻴﺮ‪ ‬ﺣﺎﺟﺔ‪ ‬ﺇﻟﻰ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻻﺳﺘﺪﻻﻻﺕ‪ ‬ﻷﻧﻪ‪ ‬ﺁﻣﻦ‪ ‬ﺑﻘﻠﺒﻪ‪ ‬‬ ‫ﻭﺃﺭﺍﺡ‪ ‬ﻧﻔﺴﻪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺠﺪﻝ‪.‬‬ ‫ﻳﺒﻘﻰ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺃﻥ‪ ‬ﻧﺴﺄﻝ‪ ,, ‬ﻭﻣﺎ‪ ‬ﺍﻟﺮﻭﺡ‪:‬‬ ‫“ ﻭﻳﺴﺄﻟﻮﻧﻚ‪ ‬ﻋﻦ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻗﻞ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻣﻦ‪ ‬ﺃﻣﺮ ﺭﺑﻲ‪ ‬ﻭﻣﺎ‪ ‬ﺃﻭﺗﻴﺘﻢ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻌﻠﻢ‪ ‬ﺇﻻ‪ ‬ﻗﻠﻴﻼ “‬ ‫ﻫﻲ‪ ‬ﻟﻐﺰ‪ ‬ﻭﻻ‪ ‬ﺃﺣﺪ‪ ‬ﻳﻌﻠﻢ‪ ‬ﻋﻨﻬﺎ‪ ‬ﺷﻴﺌﺎ‪.‬‬ ‫ﻭﺍﻟﻌﺠﻴﺐ‪ ‬ﺃﻧﻪ‪ ‬ﻛﻠﻤﺎ‪ ‬ﺟﺎء‪ ‬ﺫﻛﺮ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺫﻛﺮﺕ‪ ‬ﻣﻌﻬﺎ‪ ‬ﻛﻠﻤﺔ‪ ‬ﻣﻦ‪ ‬ﺃﻣﺮ‪ ‬ﺭﺑﻲ‪.‬‬ ‫“ ﻳﻠﻘﻲ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻣﻦ‪ ‬ﺃﻣﺮﻩ‪ ‬ﻋﻠﻰ‪ ‬ﻣﻦ‪ ‬ﻳﺸﺎء‪ ‬ﻣﻦ‪ ‬ﻋﺒﺎﺩﻩ‪“ .‬‬ ‫“ ﻳﻨﺰﻝ‪ ‬ﺍﻟﻤﻼﺋﻜﺔ‪ ‬ﺑﺎﻟﺮﻭﺡ‪ ‬ﻣﻦ‪ ‬ﺃﻣﺮﻩ ﻋﻠﻰ‪ ‬ﻣﻦ‪ ‬ﻳﺸﺎء‪ ‬ﻣﻦ‪ ‬ﻋﺒﺎﺩﻩ‪“ .‬‬ ‫“ ﺗﻨﺰﻝ‪ ‬ﺍﻟﻤﻼﺋﻜﺔ‪ ‬ﻭﺍﻟﺮﻭﺡ‪ ‬ﻓﻴﻬﺎ‪ ‬ﺑﺈﺫﻥ‪ ‬ﺭﺑﻬﻢ‪ ‬ﻣﻦ‪ ‬ﻛﻞ‪ ‬ﺃﻣﺮ‪“ .‬‬ ‫“ ﻭﻛﺬﻟﻚ‪ ‬ﺃﻭﺣﻴﻨﺎ‪ ‬ﺇﻟﻴﻚ‪ ‬ﺭﻭﺣﺎ‪ ‬ﻣﻦ‪ ‬ﺃﻣﺮﻧﺎ “‬ ‫ﺩﺍﺋﻤﺎ‪ ‬ﻛﻠﻤﺔ‪ " ‬ﻣﻦ‪ ‬ﺃﻣﺮﻧﺎ‪ " .. " ‬ﻣﻦ‪ ‬ﺃﻣﺮﻩ " ‪ " ..‬ﻣﻦ‪ ‬ﺃﻣﺮ‪ ‬ﺭﺑﻲ‪ .. " ‬ﻛﻠﻤﺎ‪ ‬ﺫﻛﺮﺕ‪ ‬ﺍﻟﺮﻭﺡ ‪.‬‬ ‫ﺃﻳﻜﻮﻥ‪ ‬ﺃﻣﺮ‪ ‬ﺍﷲ‪ ‬ﺭﻭﺣﺎ‪ ‬؟‬ ‫ﻭﻛﻠﻤﺔ‪ ‬ﺍﷲ ﺭﻭﺣﺎ‪ ‬؟‬ ‫ﺃﻟﻢ‪ ‬ﻳﻘﻞ‪ ‬ﺍﷲ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻤﺴﻴﺢ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺴﻼﻡ‪ ‬ﺃﻧﻪ‪:‬‬ ‫“ ﻛﻠﻤﺔ‪ ‬ﻣﻨﻪ‪ ‬ﺍﺳﻤﻪ‪ ‬ﺍﻟﻤﺴﻴﺢ ﻋﻴﺴﻰ‪ ‬ﺑﻦ‪ ‬ﻣﺮﻳﻢ‪“ .‬‬ ‫ﻭﺃﻧﻪ‪:‬‬ ‫“ ﻛﻠﻤﺘﻪ‪ ‬ﺃﻟﻘﺎﻫﺎ‪ ‬ﺇﻟﻰ‪ ‬ﻣﺮﻳﻢ‪ ‬ﻭﺭﻭﺡ‪ ‬ﻣﻨﻪ‪“ .‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﻜﻠﻤﺔ ‪ ..‬ﺍﻷﻣﺮ‪ .. ‬ﺍﻟﺮﻭﺡ‪ .. ‬ﻫﻞ‪ ‬ﻫﻲ‪ ‬ﺃﻟﻔﺎﻅ‪ ‬ﻣﺘﺮﺍﺩﻓﺔ‪ ‬ﻟﻤﻌﻨﻰ‪ ‬ﻭﺍﺣﺪ‪.‬‬ ‫ﻫﻲ‪ ‬ﻣﺠﺮﺩ‪ ‬ﺇﺷﺎﺭﺍﺕ‪.‬‬ ‫ﻭﻻ ﺃﺣﺪ‪ ‬ﻳﻌﻠﻢ‪ ‬ﺍﻟﺤﻘﻴﻘﺔ‪ ‬ﺇﻻ‪ ‬ﺍﻟﻌﻠﻴﻢ‪.‬‬ ‫ﻳﺒﻘﻰ‪ ‬ﺑﻌﺪ‪ ‬ﺫﻟﻚ‪ ‬ﺳﺆﺍﻟﻚ‪ ‬ﻋﻦ‪ ‬ﺗﺤﻀﻴﺮ‪ ‬ﺍﻷﺭﻭﺍﺡ‪.‬‬ ‫ﻭﺗﺤﻀﻴﺮ ﺍﻷﺭﻭﺍﺡ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬ﺃﻣﺮ‪ ‬ﻣﺸﻜﻮﻙ‪ ‬ﻓﻴﻪ‪.‬‬ ‫ﻣﺸﻜﻮﻙ‪ ‬ﻓﻴﻪ‪ ‬ﺃﻧﻪ‪ ‬ﻇﻮﺍﻫﺮ‪ ‬ﺍﻟﻐﺮﻓﺔ‪ ‬ﺍﻟﻤﻈﻠﻤﺔ‪ ‬ﺳﺒﺒﻬﺎ‪ ‬ﺣﻀﻮﺭ ﺭﻭﺡ‪ ‬ﻓﻼﻥ‪ ‬ﺃﻭ‪ ‬ﻋﻼﻥ‪.‬‬ ‫ﻭﻣﻔﻜﺮ‪ ‬ﻛﺒﻴﺮ‪ ‬ﻣﺜﻞ‪ ‬ﻫﻨﺮﻱ‪ ‬ﺳﻮﺩﺭ‪ ‬ﻳﻘﻮﻝ ‪ :‬ﺇﻥ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﻈﻮﺍﻫﺮ‪ ‬ﻣﺼﺪﺭﻫﺎ‪ ‬ﺍﻟﻌﻘﻞ ﺍﻟﺒﺎﻃﻦ‪ ‬‬ ‫ﻟﻠﻮﺳﻴﻂ‪ ‬ﻭﺍﻟﻘﻮﻯ‪ ‬ﺍﻟﺮﻭﺣﻴﺔ‪ ‬ﻟﻠﻮﺳﻴﻂ‪ ‬ﺫﺍﺗﻪ‪ ..‬ﻭﻻﺷﻲء‪ ‬ﻳﺤﻀﺮ‪ ‬ﺑﺎﻟﻤﺮﺓ‪.‬‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﻤﻔﻜﺮﻭﻥ‪ ‬ﺍﻟﻬﻨﻮﺩ‪ : ‬ﺇﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺘﻠﺒﺲ‪ ‬ﺍﻟﻮﺳﻴﻂ‪ ‬ﺃﺛﻨﺎء‪ ‬ﺍﻟﺘﺤﻀﻴﺮ‪ ‬ﻫﻲ‪ ‬ﺃﺭﻭﺍﺡ‪ ‬ﺳﻔﻠﻴﺔ‪ ‬‬ ‫ﺗﻌﺮﻑ‪ ‬ﺑﻌﺾ ﺍﻷﺷﻴﺎء‪ ‬ﻋﻦ‪ ‬ﺍﻟﻤﻮﺗﻰ‪ ‬ﻭﺗﺴﺘﺨﺪﻣﻬﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺴﺨﺮﻳﺔ‪ ‬ﺑﻌﻘﻮﻝ‪ ‬ﺍﻟﻤﻮﺟﻮﺩﻳﻦ‪ ‬‬ ‫ﻭﺍﻟﻀﺤﻚ‪ ‬ﻋﻠﻴﻬﻢ‪.‬‬ ‫ﻭﻳﻘﻮﻝ ﺍﻟﺼﻮﻓﻴﺔ‪ ‬ﺍﻟﻤﺴﻠﻤﻮﻥ‪ ‬ﺇﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺤﻀﺮ‪ ‬ﻓﻲ‪ ‬ﺗﻠﻚ‪ ‬ﺍﻟﺠﻠﺴﺎﺕ‪ ‬ﻟﻴﺲ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﻭﻟﻜﻦ‪ ‬‬ ‫ﺍﻟﻘﺮﻳﻦ‪ ٬ ‬ﻭﻫﻮ‪ ‬ﺍﻟﺠﻦ ﺍﻟﺬﻱ‪ ‬ﻛﺎﻥ‪ ‬ﻳﺼﺎﺣﺐ‪ ‬ﺍﻟﻤﻴﺖ‪ ‬ﺃﺛﻨﺎء‪ ‬ﺣﻴﺎﺗﻪ‪ .. ‬ﻭﻫﻮ‪ ‬ﺑﺤﻜﻢ‪ ‬ﻫﺬﻩ‪ ‬‬ ‫ﺍﻟﺼﺤﺒﺔ‪ ‬ﻳﻌﺮﻑ‪ ‬ﺃﺳﺮﺍﺭﻩ‪ .. ‬ﻭﻷﻥ‪ ‬ﺍﻟﺠﻦ ﻣﻌﻤﺮ‪ ‬ﻓﺈﻧﻪ‪ ‬ﻳﺒﻘﻰ‪ ‬ﺣﻴﺎ‪ ‬ﺑﻌﺪ‪ ‬ﻣﻮﺕ‪ ‬ﺻﺎﺣﺒﻪ‪ .. ‬ﻭﻫﻮ‪ ‬‬ ‫ﺍﻟﺬﻱ‪ ‬ﻳﺤﻀﺮ‪ ‬ﺍﻟﺠﻠﺴﺎﺕ‪ ‬ﻭﻳﻔﺸﻲ‪ ‬ﺃﺳﺮﺍﺭ‪ ‬ﺻﺎﺣﺒﻪ ﻭﻳﻘﻠﺪ‪ ‬ﺻﻮﺗﻪ‪ ‬ﻭﻋﺎﺩﺍﺗﻪ‪ ‬ﻟﻴﺴﺨﺮ‪ ‬ﻣﻦ‪ ‬‬ ‫ﺍﻟﻤﻮﺟﻮﺩﻳﻦ‪ ‬ﻋﻠﻰ‪ ‬ﻋﺎﺩﺓ‪ ‬ﺍﻟﺠﻦ‪ ‬ﻓﻲ‪ ‬ﻋﺪﺍﺋﻬﻢ‪ ‬ﻟﻺﻧﺴﺎﻥ‪.‬‬ ‫ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ‪ : ‬ﺇﻧﻨﺎ‪ ‬ﺇﺫﺍ‪ ‬ﺩﻗﻘﻨﺎ‪ ‬ﺟﺮﺱ‪ ‬ﺍﻟﻤﻜﺘﺐ‪ ‬ﻓﺈﻥ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺤﻀﺮ‪ ‬ﻫﻮ‪ ‬ﺍﻟﺨﺎﺩﻡ‪ .. ‬ﺃﻣﺎ‪ ‬‬ ‫ﺍﻟﺴﺎﺩﺓ‪ ‬ﻓﺈﻧﻬﻢ ﻻ‪ ‬ﻳﺘﺮﻛﻮﻥ‪ ‬ﻋﺎﻟﻤﻬﻢ‪ ‬ﻭﻳﺤﻀﺮﻭﻥ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﺴﺬﺍﺟﺔ‪ ‬ﻭﺑﺎﻟﻤﺜﻞ‪ ‬ﻓﻲ‪ ‬ﻋﺎﻟﻢ‪ ‬‬ ‫ﺍﻷﺭﻭﺍﺡ‪ .. ‬ﻓﺎﻟﺬﻱ‪ ‬ﻳﺤﻀﺮ‪ ‬ﻓﻲ ﺍﻟﺠﻠﺴﺎﺕ‪ ‬ﻭﻳﻬﺮﺝ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻤﻮﺟﻮﺩﻳﻦ‪ ‬ﻫﻲ‪ ‬ﺍﻷﺭﻭﺍﺡ‪ ‬‬ ‫ﺍﻟﺴﻔﻠﻴﺔ‪ ‬ﻭﺍﻟﺠﻦ‪ ‬ﻭﻣﻦ‪ ‬ﻓﻲ‪ ‬ﻣﺴﺘﻮﺍﻫﻢ ‪.‬‬ ‫ﺃﻣﺎ ﺍﻷﺭﻭﺍﺡ‪ ‬ﺍﻟﺒﺸﺮﻳﺔ‪ ‬ﻓﻬﻲ‪ ‬ﻓﻲ‪ ‬ﻋﺎﻟﻢ‪ ‬ﺁﺧﺮ‪ ‬ﻫﻮ‪ ‬ﻋﺎﻟﻢ‪ ‬ﺍﻟﺒﺮﺯﺥ‪ ‬ﻭﻻ‪ ‬ﻳﻤﻜﻦ‪ ‬ﺍﺳﺘﺤﻀﺎﺭﻫﺎ‪.. ‬‬ ‫ﻭﻟﻜﻨﻬﺎ‪ ‬ﻗﺪ ﺗﺘﺼﻞ‪ ‬ﺑﻤﻦ‪ ‬ﺗﺤﺐ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺤﻠﻢ‪ ‬ﺃﻭ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻴﻘﻈﺔ‪ ‬ﺇﺫﺍ‪ ‬ﺗﻮﻓﺮﺕ‪ ‬ﺍﻟﻈﺮﻭﻑ‪ ‬ﺍﻟﻤﻼﺋﻤﺔ‪.‬‬ ‫ﻭﻣﻦ‪ ‬ﺍﻟﺠﻠﺴﺎﺕ ﺍﻟﻜﺜﻴﺮﺓ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺣﻀﺮﻧﺎﻫﺎ‪ ‬ﻭﻣﻤﺎ‪ ‬ﺟﻤﻌﻨﺎ‪ ‬ﻣﻦ‪ ‬ﺧﺒﺮﺓ‪ ‬ﺧﺎﺻﺔ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺍﻟﻤﻮﺿﻮﻉ‪ ‬ﻧﻘﻮﻝ‪: ‬ﺃﻧﻪ‪ ‬ﻻ‪ ‬ﻳﻮﺟﺪ ﺩﻟﻴﻞ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻋﻠﻰ‪ ‬ﺃﻥ‪ ‬ﻇﻮﺍﻫﺮ‪ ‬ﺍﻟﻐﺮﻓﺔ‪ ‬ﺍﻟﻤﻈﻠﻤﺔ‪ ‬ﺳﺒﺒﻬﺎ‪ ‬‬ ‫ﺣﻀﻮﺭ‪ ‬ﺍﻟﺮﻭﺡ‪ ‬ﺍﻟﻤﻄﻠﻮﺑﺔ‪.‬‬ ‫ﻭﺭﺑﻤﺎ‪ ‬ﻛﺎﻥ ﺭﺃﻱ‪ ‬ﺍﻟﺼﻮﻓﻴﺔ‪ ‬ﺍﻟﻤﺴﻠﻤﻴﻦ‪ ‬ﺃﻛﺜﺮ‪ ‬ﺍﻵﺭﺍء‪ ‬ﺗﻔﺴﻴﺮﺍ‪ ‬ﻟﻤﺎ‪ ‬ﻳﺤﺪﺙ‪.‬‬ ‫ﻭﺍﻟﻤﺴﺄﻟﺔ‪ ‬ﻣﺎ‪ ‬ﺯﺍﻟﺖ‪ ‬ﻗﻴﺪ‪ ‬ﺍﻟﺒﺤﺚ‪.‬‬ ‫ﻭﻟﻸﺳﻒ‪ ‬ﺍﻟﺸﻌﻮﺫﺍﺕ‪ ‬ﻓﻲ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﻤﻮﺿﻮﻉ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺤﻘﺎﺋﻖ‪ .. ‬ﻭﺍﻟﻜﻠﻤﺔ‪ ‬ﺍﻷﺧﻴﺮﺓ‪ ‬ﻟﻢ‪ ‬‬ ‫ﺗﻘﻞ ﺑﻌﺪ‪.‬‬ ‫ﻻ‪ ‬ﺷﻚ‪ ‬ﺃﻧﻚ‪ ‬ﺳﻮﻑ‪ ‬ﺗﻀﺤﻚ‪ ‬ﻋﻠﻰ‪ ‬ﻛﻠﻤﺎﺕ‪ ‬ﻣﺜﻞ‪ ‬ﺍﻟﺠﻦ‪ ‬ﻭﺍﻷﺭﻭﺍﺡ‪ ‬ﺍﻟﺴﻔﻠﻴﺔ‪ .. ‬ﻭﺍﻟﻘﺮﻳﻦ ‪.‬‬ ‫ﻭﻟﻚ‪ ‬ﻋﺬﺭﻙ‪ .. ‬ﻓﺈﺫﺍ‪ ‬ﻛﻨﺖ‪ ‬ﻻ‪ ‬ﺗﺆﻣﻦ‪ ‬ﺑﺮﻭﺣﻚ‪ ‬ﺃﻧﺖ‪ ‬ﻓﻜﻴﻒ‪ ‬ﻳﺘﻮﻗﻊ‪ ‬ﻣﻨﻚ‪ ‬ﺃﻥ‪ ‬ﺗﺆﻣﻦ‪ ‬ﺑﺠﻨﻲ ‪..‬‬ ‫ﻭﺇﺫﺍ‪ ‬ﻛﻨﺖ‪ ‬ﻻ‪ ‬ﺗﺆﻣﻦ‪ ‬ﺑﺎﷲ‪ ‬ﻓﻜﻴﻒ‪ ‬ﻳﻨﺘﻈﺮ‪ ‬ﻣﻨﻚ‪ ‬ﺃﻥ‪ ‬ﺗﺆﻣﻦ‪ ‬ﺑﺸﻴﺎﻃﻴﻨﻪ‪.‬‬ ‫ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻟﻮ‪ ‬ﻛﻨﺖ ﻭﻟﺪﺕ‪ ‬ﻣﻨﺬ‪ ‬ﻣﺌﺔ‪ ‬ﺳﻨﺔ‪ ‬ﻭﺟﺎءﻙ‪ ‬ﺭﺟﻞ‪ ‬ﻳﺤﺪﺛﻚ‪ ‬ﻋﻦ‪ ‬ﺃﺷﻌﺔ‪ ‬ﻏﻴﺮ‪ ‬ﻣﻨﻈﻮﺭﺓ‪ ‬‬ ‫ﺗﺨﺮﻕ‪ ‬ﺍﻟﺤﺪﻳﺪ‪ ٬ ‬ﻭﺻﻮﺭ‪ ‬ﺗﻨﺘﻘﻞ‪ ‬ﻓﻲ ﺍﻟﻬﻮﺍء‪ ‬ﻋﺒﺮ‪ ‬ﺍﻟﻤﺤﻴﻄﺎﺕ‪ ‬ﻓﻲ‪ ‬ﺃﻗﻞ‪ ‬ﻣﻦ‪ ‬ﺛﺎﻧﻴﺔ‪ ٬ ‬ﻭﺭﺍﺋﺪ‪ ‬‬ ‫ﻓﻀﺎء‪ ‬ﻳﻤﺸﻲ‪ ‬ﻋﻠﻰ‪ ‬ﺗﺮﺍﺏ‪ ‬ﺍﻟﻘﻤﺮ‪ .. ‬ﺃﻟﻢ‪ ‬ﺗﻜﻦ ﺗﻀﺤﻚ‪ ‬ﻭﺗﻘﻬﻘﻪ‪ ‬ﻭﺗﺴﺘﻠﻘﻲ‪ ‬ﻋﻠﻰ‪ ‬ﻗﻔﺎﻙ‪ ‬‬ ‫ﺃﺿﻌﺎﻑ‪ ‬ﻣﺎ‪ ‬ﺗﻀﺤﻚ‪ ‬ﺍﻵﻥ‪ .. ‬ﻭﺗﻘﻮﻝ‪ ‬ﻟﻨﻔﺴﻚ‪ .. ‬ﻫﺬﺍ‪ ‬ﺭﺟﻞ‪ ‬ﻫﺎﺭﺏ ﻣﻦ‪ ‬ﻣﺴﺘﺸﻔﻰ‪ ‬‬ ‫ﺍﻟﻤﺠﺎﺫﻳﺐ‪ ‬ﻭﻣﻊ‪ ‬ﺫﻟﻚ‪ ‬ﻓﻴﺎ‪ ‬ﻟﻬﺎ‪ ‬ﻣﻦ‪ ‬ﺣﻘﺎﺋﻖ‪ ‬ﻣﻞء‪ ‬ﺍﻟﺴﻤﻊ‪ ‬ﻭﺍﻟﺒﺼﺮ‪ ‬ﺍﻵﻥ‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫‪ -9‬ﻫﻞ‪ ‬ﻣﻨﺎﺳﻚ‪ ‬ﺍﻟﺤﺞ‪ ‬ﻭﺛﻨﻴﺔ‪ ‬؟‬

‫ﻗﺎﻝ‪ ‬ﺻﺎﺣﺒﻲ ﻭﻫﻮ‪ ‬ﻳﻔﺮﻙ‪ ‬ﻳﺪﻳﻪ‪ ‬ﺍﺭﺗﻴﺎﺣﺎ‪ ‬ﻭﻳﺒﺘﺴﻢ‪ ‬ﺍﺑﺘﺴﺎﻣﺔ‪ ‬ﺧﺒﻴﺜﺔ‪ ‬ﺗﺒﺪﻱ‪ ‬ﻧﻮﺍﺟﺬﻩ‪ ‬ﻭﻗﺪ‪ ‬‬ ‫ﻟﻤﻌﺖ‪ ‬ﻋﻴﻨﺎﻩ‪ ‬ﺑﺬﻟﻚ ﺍﻟﺒﺮﻳﻖ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺒﺪﻭ‪ ‬ﻓﻲ‪ ‬ﻭﺟﻪ‪ ‬ﺍﻟﻤﻼﻛﻢ‪ ‬ﺣﻴﻨﻤﺎ‪ ‬ﻳﺘﺄﻫﺐ‪ ‬ﻟﺘﻮﺟﻴﻪ‪ ‬ﺿﺮﺑﺔ‪ ‬‬ ‫ﻗﺎﺿﻴﺔ‪.‬‬ ‫ﺃﻻ‪ ‬ﺗﻼﺣﻆ ﻣﻌﻲ‪ ‬ﺃﻥ‪ ‬ﻣﻨﺎﺳﻚ‪ ‬ﺍﻟﺤﺞ‪ ‬ﻋﻨﺪﻛﻢ‪ ‬ﻫﻲ‪ ‬ﻭﺛﻨﻴﺔ‪ ‬ﺻﺮﻳﺤﺔ‪ . ‬ﺫﻟﻚ‪ ‬ﺍﻟﺒﻨﺎء‪ ‬ﺍﻟﺤﺠﺮﻱ‪ ‬‬‫ﺍﻟﺬﻱ‪ ‬ﺗﺴﻤﻮﻧﻪ‪ ‬ﺍﻟﻜﻌﺒﺔ ﻭﺗﺘﻤﺴﺤﻮﻥ‪ ‬ﺑﻪ‪ ‬ﻭﺗﻄﻮﻓﻮﻥ‪ ‬ﺣﻮﻟﻪ‪ ٬ ‬ﻭﺭﺟﻢ‪ ‬ﺍﻟﺸﻴﻄﺎﻥ‪ .. ‬ﻭﺍﻟﻬﺮﻭﻟﺔ‪ ‬‬ ‫ﺑﻴﻦ‪ ‬ﺍﻟﺼﻔﺎ‪ ‬ﻭﺍﻟﻤﺮﻭﺓ‪ ٬ ‬ﻭﺗﻘﺒﻴﻞ ﺍﻟﺤﺠﺮ‪ ‬ﺍﻷﺳﻮﺩ‪..‬‬ ‫ﻭﺣﻜﺎﻳﺔ‪ ‬ﺍﻟﺴﺒﻊ‪ ‬ﻃﻮﻓﺎﺕ‪ ‬ﻭﺍﻟﺴﺒﻊ‪ ‬ﺭﺟﻤﺎﺕ‪ ‬ﻭﺍﻟﺴﺒﻊ‪ ‬ﻫﺮﻭﻻﺕ‪ ‬ﻭﻫﻲ‪ ‬ﺑﻘﺎﻳﺎ‪ ‬ﻣﻦ ﺧﺮﺍﻓﺔ‪ ‬‬ ‫ﺍﻷﺭﻗﺎﻡ‪ ‬ﺍﻟﻄﻠﺴﻤﻴﺔ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺸﻌﻮﺫﺍﺕ‪ ‬ﺍﻟﻘﺪﻳﻤﺔ‪ ٬ ‬ﻭﺛﻮﺏ‪ ‬ﺍﻹﺣﺮﺍﻡ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺗﻠﺒﺴﻮﻧﻪ‪ ‬ﻋﻠﻰ‪ ‬‬ ‫ﺍﻟﻠﺤﻢ‪..‬‬ ‫ﻻ‪ ‬ﺗﺆﺍﺧﺬﻧﻲ‪ ‬ﺇﺫﺍ‪ ‬ﻛﻨﺖ‪ ‬ﺃﺟﺮﺣﻚ‪ ‬ﺑﻬﺬﻩ‪ ‬ﺍﻟﺼﺮﺍﺣﺔ‪ ‬ﻭﻟﻜﻦ‪ ‬ﻻ‪ ‬ﺣﻴﺎء‪ ‬ﻓﻲ‪ ‬ﺍﻟﻌﻠﻢ‪.‬‬ ‫ﻭﺭﺍﺡ‪ ‬ﻳﻨﻔﺚ ﺩﺧﺎﻥ‪ ‬ﺳﻴﺠﺎﺭﺗﻪ‪ ‬ﺑﺒﻂء‪ ‬ﻭﻳﺮﺍﻗﺒﻨﻲ‪ ‬ﻣﻦ‪ ‬ﻭﺭﺍء‪ ‬ﻧﻈﺎﺭﺗﻪ‪.‬‬

‫ﻗﻠﺖ‪ ‬ﻓﻲ‪ ‬ﻫﺪﻭء‪:‬‬ ‫ﺃﻻ ﺗﻼﺣﻆ‪ ‬ﻣﻌﻲ‪ ‬ﺃﻧﺖ‪ ‬ﺃﻳﻀﺎ‪ ‬ﺃﻥ‪ ‬ﻓﻲ‪ ‬ﻗﻮﺍﻧﻴﻦ‪ ‬ﺍﻟﻤﺎﺩﺓ‪ ‬ﺍﻟﺘﻲ‪ ‬ﺩﺭﺳﺘﻬﺎ‪ ‬ﺃﻥ‪ ‬ﺍﻷﺻﻐﺮ‪ ‬ﻳﻄﻮﻑ‪ ‬‬‫ﺣﻮﻝ‪ ‬ﺍﻷﻛﺒﺮ‪٬ ‬‬ ‫ﺍﻹﻟﻜﺘﺮﻭﻥ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺬﺭﺓ‪ ‬ﻳﺪﻭﺭ‪ ‬ﺣﻮﻝ‪ ‬ﺍﻟﻨﻮﺍﺓ‪ ٬ ‬ﻭﺍﻟﻘﻤﺮ‪ ‬ﺣﻮﻝ‪ ‬ﺍﻷﺭﺽ‪ ٬ ‬ﻭﺍﻷﺭﺽ‪ ‬ﺣﻮﻝ‪ ‬ﺍﻟﺸﻤﺲ‪ ‬‬ ‫‪ ٬‬ﻭﺍﻟﺸﻤﺲ‪ ‬ﺣﻮﻝ‪ ‬ﺍﻟﻤﺠﺮﺓ‪ ٬ ‬ﻭﺍﻟﻤﺠﺮﺓ‪ ‬ﺣﻮﻝ‪ ‬ﻣﺠﺮﺓ‪ ‬ﺃﻛﺒﺮ‪ ٬ ‬ﺇﻟﻰ‪ ‬ﺃﻥ‪ ‬ﻧﺼﻞ‪ ‬ﺇﻟﻰ‪ " ‬ﺍﻷﻛﺒﺮ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻣﻄﻠﻘﺎ‪ " ‬ﻭﻫﻮ ﺍﷲ‪ .. ‬ﺃﻻ‪ ‬ﻧﻘﻮﻝ‪ " ‬ﺍﷲ‪ ‬ﺃﻛﺒﺮ‪ .. " ‬ﺃﻱ‪ ‬ﺃﻛﺒﺮ‪ ‬ﻣﻦ‪ ‬ﻛﻞ‪ ‬ﺷﻲء ‪..‬‬ ‫ﻭﺃﻧﺖ‪ ‬ﺍﻵﻥ‪ ‬ﺗﻄﻮﻑ‪ ‬ﺣﻮﻟﻪ ﺿﻤﻦ‪ ‬ﻣﺠﻤﻮﻋﺘﻚ‪ ‬ﺍﻟﺸﻤﺴﻴﺔ‪ ‬ﺭﻏﻢ‪ ‬ﺃﻧﻔﻚ‪ ‬ﻭﻻ‪ ‬ﺗﻤﻠﻚ‪ ‬ﺇﻻ‪ ‬ﺃﻥ‪ ‬‬ ‫ﺗﻄﻮﻑ‪ ‬ﻓﻼ‪ ‬ﺷﻲء‪ ‬ﺛﺎﺑﺖ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﻮﻥ‪ ‬ﺇﻻ‪ ‬ﺍﷲ ﻫﻮ‪ ‬ﺍﻟﺼﻤﺪ‪ ‬ﺍﻟﺼﺎﻣﺪ‪ ‬ﺍﻟﺴﺎﻛﻦ‪ ‬ﻭﺍﻟﻜﻞ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺣﺮﻛﺔ‪ ‬ﺣﻮﻟﻪ ‪..‬‬ ‫ﻭﻫﺬﺍ‪ ‬ﻫﻮ‪ ‬ﻗﺎﻧﻮﻥ‪ ‬ﺍﻷﺻﻐﺮ‪ ‬ﻭﺍﻷﻛﺒﺮ ﺍﻟﺬﻱ‪ ‬ﺗﻌﻠﻤﺘﻪ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻔﻴﺰﻳﺎء ‪..‬‬ ‫ﺃﻣﺎ‪ ‬ﻧﺤﻦ‪ ‬ﻓﻨﻄﻮﻑ‪ ‬ﺑﺎﺧﺘﻴﺎﺭﻧﺎ‪ ‬ﺣﻮﻝ‪ ‬ﺑﻴﺖ‪ ‬ﺍﷲ‪..‬‬ ‫ﻭﻫﻮ ﺃﻭﻝ‪ ‬ﺑﻴﺖ‪ ‬ﺍﺗﺨﺬﻩ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﻟﻌﺒﺎﺩﺓ‪ ‬ﺍﷲ ‪..‬‬ ‫ﻓﺄﺻﺒﺢ‪ ‬ﻣﻦ‪ ‬ﺫﻟﻚ‪ ‬ﺍﻟﺘﺎﺭﻳﺦ‪ ‬ﺍﻟﺴﺤﻴﻖ‪ ‬ﺭﻣﺰﺍ‪ ‬ﻭﺑﻴﺘﺎ ﷲ‪..‬‬ ‫ﺃﻻ‪ ‬ﺗﻄﻮﻓﻮﻥ‪ ‬ﺃﻧﺘﻢ‪ ‬ﺣﻮﻝ‪ ‬ﺭﺟﻞ‪ ‬ﻣﺤﻨﻂ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻜﺮﻣﻠﻴﻦ‪ ‬ﺗﻌﻈﻤﻮﻧﻪ‪ ‬ﻭﺗﻘﻮﻟﻮﻥ‪ ‬ﺃﻧﻪ‪ ‬ﺃﻓﺎﺩ ﺍﻟﺒﺸﺮﻳﺔ‪ ‬‬ ‫‪ ٬‬ﻭﻟﻮ‪ ‬ﻋﺮﻓﺘﻢ‪ ‬ﻟﺸﻜﺴﺒﻴﺮ‪ ‬ﻗﺒﺮﺍ‪ ‬ﻟﺘﺴﺎﺑﻘﺘﻢ‪ ‬ﺇﻟﻰ‪ ‬ﺯﻳﺎﺭﺗﻪ‪ ‬ﺑﺄﻛﺜﺮ‪ ‬ﻣﻤﺎ‪ ‬ﻧﺘﺴﺎﺑﻖ‪ ‬ﺇﻟﻰ‪ ‬ﺯﻳﺎﺭﺓ‬ ‫ﻣﺤﻤﺪ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺼﻼﺓ‪ ‬ﻭﺍﻟﺴﻼﻡ ‪..‬‬ ‫ﺃﻻ‪ ‬ﺗﻀﻌﻮﻥ‪ ‬ﺑﺎﻗﺔ‪ ‬ﻭﺭﺩ‪ ‬ﻋﻠﻰ‪ ‬ﻧﺼﺐ‪ ‬ﺣﺠﺮﻱ‪ ‬ﻭﺗﻘﻮﻟﻮﻥ‪ ‬ﺃﻧﻪ‪ ‬ﻳﺮﻣﺰ ﻟﻠﺠﻨﺪﻱ‪ ‬ﺍﻟﻤﺠﻬﻮﻝ‪ ‬ﻓﻠﻤﺎﺫﺍ‪ ‬‬ ‫ﺗﻠﻮﻣﻮﻧﻨﺎ‪ ‬ﻷﻧﻨﺎ‪ ‬ﻧﻠﻘﻲ‪ ‬ﺣﺠﺮﺍ‪ ‬ﻋﻠﻰ‪ ‬ﻧﺼﺐ‪ ‬ﺭﻣﺰﻱ‪ ‬ﻧﻘﻮﻝ‪ ‬ﺃﻧﻪ‪ ‬ﻳﺮﻣﺰ‪ ‬ﺇﻟﻰ ﺍﻟﺸﻴﻄﺎﻥ‪..‬‬ ‫ﺃﻻ‪ ‬ﺗﻌﻴﺶ‪ ‬ﻓﻲ‪ ‬ﻫﺮﻭﻟﺔ‪ ‬ﻣﻦ‪ ‬ﻣﻴﻼﺩﻙ‪ ‬ﺇﻟﻰ‪ ‬ﻣﻮﺗﻚ‪ ‬ﺛﻢ‪ ‬ﺑﻌﺪ‪ ‬ﻣﻮﺗﻚ‪ ‬ﻳﺒﺪﺃ‪ ‬ﺍﺑﻨﻚ‪ ‬ﺍﻟﻬﺮﻭﻟﺔ ﻣﻦ‪ ‬‬ ‫ﺟﺪﻳﺪ‪ ‬ﻭﻫﻲ‪ ‬ﻧﻔﺲ‪ ‬ﺍﻟﺮﺣﻠﺔ‪ ‬ﺍﻟﺮﻣﺰﻳﺔ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺼﻔﺎ‪ " ‬ﺍﻟﺼﻔﺎء‪ ‬ﺃﻭ‪ ‬ﺍﻟﺨﻮﺍء‪ ‬ﺃﻭ‪ ‬ﺍﻟﻔﺮﺍﻍ‪ ‬ﺭﻣﺰ‪ ‬ﻟﻠﻌﺪﻡ‬ ‫"ﺇﻟﻰ‪ ‬ﺍﻟﻤﺮﻭﺓ‪ ‬ﻭﻫﻲ‪ ‬ﺍﻟﻨﺒﻊ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻳﺮﻣﺰ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﺤﻴﺎﺓ‪ ‬ﻭ‪ ‬ﺍﻟﻮﺟﻮﺩ‪..‬‬ ‫ﻣﻦ‪ ‬ﺍﻟﻌﺪﻡ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺛﻢ ﻣﻦ‪ ‬ﺍﻟﻮﺟﻮﺩ‪ ‬ﺇﻟﻰ‪ ‬ﺍﻟﻌﺪﻡ ‪..‬‬ ‫ﺃﻟﻴﺴﺖ‪ ‬ﻫﺬﻩ‪ ‬ﻫﻲ‪ ‬ﺍﻟﺤﺮﻛﺔ‪ ‬ﺍﻟﺒﻨﺪﻭﻟﻴﺔ‪ ‬ﻟﻜﻞ‪ ‬ﺍﻟﻤﺨﻠﻮﻗﺎﺕ ‪..‬‬ ‫ﺃﻻ‪ ‬ﺗﺮﻯ‪ ‬ﻓﻲ‪ ‬ﻣﻨﺎﺳﻚ‪ ‬ﺍﻟﺤﺞ‪ ‬ﺗﻠﺨﻴﺼﺎ‪ ‬ﺭﻣﺰﻳﺎ‪ ‬ﻋﻤﻴﻘﺎ‪ ‬ﻟﻜﻞ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻷﺳﺮﺍﺭ‪.‬‬ ‫ﻭﺭﻗﻢ‪ 7 ‬ﺍﻟﺬﻱ ﺗﺴﺨﺮ‪ ‬ﻣﻨﻪ‪ .. ‬ﺩﻋﻨﻲ‪ ‬ﺃﺳﺄﻟﻚ‪ ‬ﻣﺎ‪ ‬ﺍﻟﺴﺮ‪ ‬ﻓﻲ‪ ‬ﺃﻥ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﺍﻟﺴﻠﻢ‪ ‬‬ ‫ﺍﻟﻤﻮﺳﻴﻘﻲ‪ 7 ‬ﺻﻮﻝ‪ ‬ﻻ‪ ‬ﺳﻲ‪ ‬ﺩﻭ‪ ‬ﺭﻱ‪ ‬ﻣﻲ ﻓﺎ‪ ‬ﺛﻢ‪ ‬ﺑﻌﺪ‪ ‬ﺍﻟﻤﻘﺎﻡ‪ ‬ﺍﻟﺴﺎﺑﻊ‪ ‬ﻳﺄﺗﻲ‪ ‬ﺟﻮﺍﺏ‪ ‬‬ ‫ﺍﻟﺼﻮﻝ‪ ‬ﻣﻦ‪ ‬ﺟﺪﻳﺪ‪ .. ‬ﻓﻼ‪ ‬ﻧﺠﺪ‪ 8 ‬ﻭﺇﻧﻤﺎ‪ ‬ﻧﻌﻮﺩ‪ ‬ﺇﻟﻰ‪ ‬ﺳﺒﻊ ﺩﺭﺟﺎﺕ‪ ‬ﺃﺧﺮﻯ‪ ‬ﻭﻫﻠﻢ‪ ‬ﺟﺮﺍ‪ ٬ ‬‬ ‫ﻭﻛﺬﻟﻚ‪ ‬ﺩﺭﺟﺎﺕ‪ ‬ﺍﻟﻄﻴﻒ‪ ‬ﺍﻟﻀﻮﺋﻲ‪ 7 ‬ﻭﻛﺬﻟﻚ‪ ‬ﺗﺪﻭﺭ‪ ‬ﺍﻹﻟﻜﺘﺮﻭﻧﺎﺕ‪ ‬ﺣﻮﻝ‪ ‬ﻧﻮﺍﺓ ﺍﻟﺬﺭﺓ‪ ‬ﻓﻲ‪ ‬‬ ‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﻧﻄﺎﻗﺎﺕ‪ 7 ‬ﻭﺍﻟﺠﻨﻴﻦ‪ ‬ﻻ‪ ‬ﻳﻜﺘﻤﻞ‪ ‬ﺇﻻ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺸﻬﺮ‪ 7 ‬ﻭﺇﺫﺍ‪ ‬ﻭﻟﺪ‪ ‬ﻗﺒﻞ‪ ‬ﺫﻟﻚ‪ ‬ﻳﻤﻮﺕ‪ ‬ﻭﺃﻳﺎﻡ‬ ‫ﺍﻷﺳﺒﻮﻉ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬ﻭﻋﻨﺪ‪ ‬ﺟﻤﻴﻊ‪ ‬ﺃﻓﺮﺍﺩ‪ ‬ﺍﻟﺠﻨﺲ‪ ‬ﺍﻟﺒﺸﺮﻱ‪ 7 ‬ﻭﺿﻌﻮﻫﺎ‪ ‬ﻛﺬﻟﻚ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬‬ ‫ﻳﺠﻠﺴﻮﺍ‪ ‬ﻭﻳﺘﻔﻘﻮﺍ ‪..‬‬ ‫ﺃﻻ‪ ‬ﻳﺪﻝ‪ ‬ﺫﻟﻚ‪ ‬ﻋﻠﻰ‪ ‬ﺷﻲء‪.. ‬ﺃﻡ‪ ‬ﺃﻥ‪ ‬ﻛﻞ‪ ‬ﻫﺬﻩ‪ ‬ﺍﻟﻌﻠﻮﻡ‪ ‬ﻫﻲ‪ ‬ﺍﻷﺧﺮﻯ‪ ‬ﺷﻌﻮﺫﺍﺕ‪ ‬ﻃﻠﺴﻤﻴﺔ‪.‬‬ ‫ﺃﻻ ﺗﻘﺒﻞ‪ ‬ﺧﻄﺎﺑﺎ‪ ‬ﻣﻦ‪ ‬ﺣﺒﻴﺒﺘﻚ‪ .. ‬ﻫﻞ‪ ‬ﺃﻧﺖ‪ ‬ﻭﺛﻨﻲ‪ ‬؟‪ ‬ﻓﻠﻤﺎﺫﺍ‪ ‬ﺗﻠﻮﻣﻨﺎ‪ ‬ﺇﺫﺍ‪ ‬ﻗﺒﻠﻨﺎ‪ ‬ﺇﺫﺍ‪ ‬ﻗﺒﻠﻨﺎ‪ ‬ﺫﻟﻚ‬ ‫ﺍﻟﺤﺠﺮ‪ ‬ﺍﻷﺳﻮﺩ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺣﻤﻠﻪ‪ ‬ﻧﺒﻴﻨﺎ‪ ‬ﻣﺤﻤﺪ‪ ‬ﻋﻠﻴﻪ‪ ‬ﺍﻟﺼﻼﺓ‪ ‬ﻭﺍﻟﺴﻼﻡ‪ ‬ﻓﻲ‪ ‬ﺛﻮﺑﻪ‪ ‬ﻭﻗﺒﻠﻪ‪ . ‬ﻻ‪ ‬‬ ‫ﻭﺛﻨﻴﺔ ﻓﻲ‪ ‬ﺫﻟﻚ‪ ‬ﺑﺎﻟﻤﺮﺓ‪ .. ‬ﻷﻧﻨﺎ‪ ‬ﻻ‪ ‬ﻧﺘﺠﻪ‪ ‬ﺑﻤﻨﺎﺳﻚ‪ ‬ﺍﻟﻌﺒﺎﺩﺓ‪ ‬ﻧﺤﻮ‪ ‬ﺍﻟﺤﺠﺎﺭﺓ‪ ‬ﺫﺍﺗﻬﺎ‪ .. ‬ﻭﺇﻧﻤﺎ‪ ‬‬ ‫ﻧﺤﻮ ﺍﻟﻤﻌﺎﻧﻲ‪ ‬ﺍﻟﻌﻤﻴﻘﺔ‪ ‬ﻭﺍﻟﺮﻣﻮﺯ‪ ‬ﻭﺍﻟﺬﻛﺮﻳﺎﺕ‪.‬‬ ‫ﺇﻥ‪ ‬ﻣﻨﺎﺳﻚ‪ ‬ﺍﻟﺤﺞ‪ ‬ﻫﻲ‪ ‬ﻋﺪﺓ‪ ‬ﻣﻨﺎﺳﺒﺎﺕ‪ ‬ﻟﺘﺤﺮﻳﻚ‪ ‬ﺍﻟﻔﻜﺮ ﻭﺑﻌﺚ‪ ‬ﺍﻟﻤﺸﺎﻋﺮ‪ ‬ﻭﺇﺛﺎﺭﺓ‪ ‬ﺍﻟﺘﻘﻮﻯ‪ ‬‬ ‫ﻓﻲ‪ ‬ﺍﻟﻘﻠﺐ‪ . ‬ﺃﻣﺎ‪ ‬ﺛﻮﺏ‪ ‬ﺍﻹﺣﺮﺍﻡ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﻠﺒﺴﻪ‪ ‬ﻋﻠﻰ‪ ‬ﺍﻟﻠﺤﻢ ﻭﻧﺸﺘﺮﻁ‪ ‬ﺃﻻ‪ ‬ﻳﻜﻮﻥ‪ ‬ﻣﺨﻴﻄﺎ‪ ‬‬ ‫ﻓﻬﻮ‪ ‬ﺭﻣﺰ‪ ‬ﻟﻠﺨﺮﻭﺝ‪ ‬ﻣﻦ‪ ‬ﺯﻳﻨﺔ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻭﻟﻠﺘﺠﺮﺩ‪ ‬ﺍﻟﺘﺎﻡ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺣﻀﺮﺓ ﺍﻟﺨﺎﻟﻖ‪ .. ‬ﺗﻤﺎﻣﺎ‪ ‬ﻛﻤﺎ‪ ‬ﻧﺄﺗﻲ‪ ‬‬ ‫ﺇﻟﻰ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻠﻔﺔ‪ ‬ﻭﻧﺨﺮﺝ‪ ‬ﻣﻦ‪ ‬ﺍﻟﺪﻧﻴﺎ‪ ‬ﻓﻲ‪ ‬ﻟﻔﺔ‪ ‬ﻭﻧﺪﺧﻞ‪ ‬ﺍﻟﻘﺒﺮ ﻓﻲ‪ ‬ﻟﻔﺔ‪ .. ‬ﺃﻻ‪ ‬‬ ‫ﺗﺸﺘﺮﻃﻮﻥ‪ ‬ﺃﻧﺘﻢ‪ ‬ﻟﺒﺲ‪ ‬ﺍﻟﺒﺪﻝ‪ ‬ﺍﻟﺮﺳﻤﻴﺔ‪ ‬ﻟﻤﻘﺎﺑﻠﺔ‪ ‬ﺍﻟﻤﻠﻚ‪ ‬ﻭﻧﺤﻦ‪ ‬ﻧﻘﻮﻝ‪ : ‬ﺇﻧﻪ‪ ‬ﻻ ﺷﻲء‪ ‬‬ ‫ﻳﻠﻴﻖ‪ ‬ﺑﺠﻼﻟﺔ‪ ‬ﺍﷲ‪ ‬ﺇﻻ‪ ‬ﺍﻟﺘﺠﺮﺩ‪ ‬ﻭﺧﻠﻊ‪ ‬ﺟﻤﻴﻊ‪ ‬ﺍﻟﺰﻳﻨﺔ‪ ‬ﻷﻧﻪ‪ ‬ﺃﻋﻈﻢ‪ ‬ﻣﻦ‪ ‬ﺟﻤﻴﻊ‪ ‬ﺍﻟﻤﻠﻮﻙ‪ ‬ﻭﻷﻧﻪ ﻻ‪ ‬‬ ‫ﻳﺼﻠﺢ‪ ‬ﻓﻲ‪ ‬ﺍﻟﻮﻗﻔﺔ‪ ‬ﺃﻣﺎﻣﻪ‪ ‬ﺇﻻ‪ ‬ﺍﻟﺘﻮﺍﺿﻊ‪ ‬ﺍﻟﺘﺎﻡ‪ ‬ﻭﺍﻟﺘﺠﺮﺩ‪ .. ‬ﻭﻷﻥ‪ ‬ﻫﺬﺍ‪ ‬ﺍﻟﺜﻮﺏ‪ ‬ﺍﻟﺒﺴﻴﻂ‪ ‬ﺍﻟﺬﻱ‬ ‫ﻳﻠﺒﺴﻪ‪ ‬ﺍﻟﻐﻨﻲ‪ ‬ﻭﺍﻟﻔﻘﻴﺮ‪ ‬ﻭﺍﻟﻤﻬﺮﺍﺟﺎ‪ ‬ﻭﺍﻟﻤﻠﻴﻮﻧﻴﺮ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺍﷲ‪ ‬ﻓﻴﻪ‪ ‬ﻣﻌﻨﻰ‪ ‬ﺁﺧﺮ‪ ‬ﻟﻸﺧﻮﺓ‪ ‬ﺭﻏﻢ‪ ‬‬ ‫ﺗﻔﺎﻭﺕ ﺍﻟﻤﺮﺍﺗﺐ‪ ‬ﻭﺍﻟﺜﺮﻭﺍﺕ‪.‬‬ ‫ﻭﺍﻟﺤﺞ‪ ‬ﻋﻨﺪﻧﺎ‪ ‬ﺍﺟﺘﻤﺎﻉ‪ ‬ﻋﻈﻴﻢ‪ ‬ﻭﻣﺆﺗﻤﺮ‪ ‬ﺳﻨﻮﻱ‪..‬‬ ‫ﻭﻣﺜﻠﻪ‪ ‬ﺻﻼﺓ ﺍﻟﺠﻤﻌﺔ‪ ‬ﻭﻫﻲ‪ ‬ﺍﻟﻤﺆﺗﻤﺮ‪ ‬ﺍﻟﺼﻐﻴﺮ‪ ‬ﺍﻟﺬﻱ‪ ‬ﻧﻠﺘﻘﻲ‪ ‬ﻓﻴﻪ‪ ‬ﻛﻞ‪ ‬ﺃﺳﺒﻮﻉ‪.‬‬ ‫ﻫﻲ‪ ‬ﻛﻠﻬﺎ‪ ‬ﻣﻌﺎﻥ‪ ‬ﺟﻤﻴﻠﺔ‪ ‬ﻟﻤﻦ ﻳﻔﻜﺮ‪ ‬ﻭﻳﺘﺄﻣﻞ‪ .. ‬ﻭﻫﻲ‪ ‬ﺃﺑﻌﺪ‪ ‬ﻣﺎ‪ ‬ﺗﻜﻮﻥ‪ ‬ﻋﻦ‪ ‬ﺍﻟﻮﺛﻨﻴﺔ‪.‬‬ ‫ﻭﻟﻮ‪ ‬ﻭﻗﻔﺖ‪ ‬ﻣﻌﻲ‪ ‬ﻓﻲ‪ ‬ﻋﺮﻓﺔ‪ ‬ﺑﻴﻦ‪ ‬ﻋﺪﺓ ﻣﻼﻳﻴﻦ‪ ‬ﻳﻘﻮﻟﻮﻥ‪ ‬ﺍﷲ‪ ‬ﺃﻛﺒﺮ‪ ‬ﻭﻳﺘﻠﻮﻥ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺑﺄﻛﺜﺮ‪ ‬‬ ‫ﻣﻦ‪ ‬ﻋﺸﺮﻳﻦ‪ ‬ﻟﻐﺔ‪ ‬ﻭﻳﻬﺘﻔﻮﻥ‪ ‬ﻟﺒﻴﻚ‪ ‬ﺍﻟﻠﻬﻢ‪ ‬ﻟﺒﻴﻚ ﻭﻳﺒﻜﻮﻥ‪ ‬ﻭﻳﺬﻭﺑﻮﻥ‪ ‬ﺷﻮﻗﺎ‪ ‬ﻭﺣﺒﺎ‪ – ‬ﻟﺒﻜﻴﺖ‪ ‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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‫ﺃﻧﺖ‪ ‬ﺃﻳﻀﺎ‪ ‬ﺩﻭﻥ‪ ‬ﺃﻥ‪ ‬ﺗﺪﺭﻱ‪ ‬ﻭﺗﺬﻭﺏ‪ ‬ﻓﻲ‪ ‬ﺍﻟﺠﻤﻊ‪ ‬ﺍﻟﻐﻔﻴﺮ‪ ‬ﻣﻦ ﺍﻟﺨﻠﻖ‪ .. ‬ﻭﺃﺣﺴﺴﺖ‪ ‬ﺑﺬﻟﻚ‪ ‬‬ ‫ﺍﻟﻔﻨﺎء‪ ‬ﻭﺍﻟﺨﺸﻮﻉ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺍﻹﻟﻪ‪ ‬ﺍﻟﻌﻈﻴﻢ‪ ‬ﻣﺎﻟﻚ‪ ‬ﺍﻟﻤﻠﻚ‪ ‬ﺍﻟﺬﻱ‪ ‬ﺑﻴﺪﻩ ﻣﻘﺎﻟﻴﺪ‪ ‬ﻛﻞ‪ ‬ﺷﻲء‪.‬‬

‫‪source: eltwhed.com‬‬ ‫‪www.al-mostafa.com‬‬

‫ﺣﻮﺍﺭ‪ ‬ﻣﻊ‪ ‬ﺻﺪﻳﻘﻲ‪ ‬ﺍﻟﻤﻠﺤﺪ‪-‬ﻣﺼﻄﻔﻰ‪ ‬ﻣﺤﻤﻮﺩ‬

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