Liturgia Pr Gr en Ingles (Rito de York) by Gran Logia Simbolica d Andorra (GLSA)

Biblioteca Masónica Humanitas 21

LITURGIA DEL PRIMER GRADO, RITO DE YORK

“Biblioteca Masónica Humanitas” R:.L:.S:. Mixta Género Humano 31 http://members.tripod.com/gh31 http://mx.groups.yahoo.com/group/humanitas21/

LITURGIA DEL PRIMER GRADO RITO DE YORK

(En inglés)

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

CONFERRING THE ENTERED APPRENTICE DEGREE Opening Lodge The hour for opening the Lodge having arrived, the WM takes his station in the East and covers. Wardens columns are: Up in the South; Down in the West. WM:

(o) Brethren, any who have not signed the attendance register are directed to do so now. (Pauses to allow directed action.)

WM:

(o) Brethren, be clothed and seated. Officers assume your Jewels and stations. Brother JD (o), (JD rises) inform the Tyler that I am about to open a Lodge of EAs. Invite in all EAs, FCs, and MMs, if properly clad, and close the door.

JD:

(JD takes rod, goes to outer door which is open.) Brother Tyler, the WM is about to open a Lodge of EAs. All EAs, FCs, and MMs are invited to attend if properly clothed and vouched for. (Tyler invites in all EAs, FCs and MMs while observing that they are properly clad. JD closes door, returns to station and stands with rod in hand.)

WM:

(While the JD is attending to the above.) Brethren, I am about to open a Lodge of EAs and shall require your assistance and attention.

JD: WM:

The Tyler is informed, WM. (Deposits his rod and sits.) Brother SW (o), (SW rises) proceed to satisfy yourself that all present are EAs.

Purging Of the Lodge

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

SW:

(ooo) Brother Sr. and Jr. Deacons, approach the West. (Deacons take rods and march to the SW’s station, arriving in unison.)

SW:

Communicate to me, in a whisper, the word of an EA. (JD whispers the pass to the SD and he to the SW.)

SW:

Now demand it with the same caution of the Brethren on the right and left, except the JW in the South, and communicate it to the WM in the East. (All remain standing. Deacons proceed to the East, each on his respective side of the Lodge, receiving the word from all present, except the JW. All but the WM come down on the floor to communicate the word).

Challenging If there be any present without the word, the Deacon will pause before him and report to the WM: Dcn:

WM, there is confusion in the craft.

WM:

Brother Sr. (or Jr.) Deacon, what is the cause of the confusion?

Dcn:

A Brother without the word.

WM:

Will any Brother present vouch for this Brother as an EA in good standing?

WM:

(If vouched for) The voucher is accepted, Brother Sr. (or Jr.) Deacon. Invest him with the word and receive it from him.

WM:

(If not vouched for) Please retire from the Lodge until a committee can be appointed to examine you. (After the visitor has retired and the Lodge opened, the WM will appoint a committee of at least three Brothers who retire from the Lodge and examine him on the Degree. If the committee finds him duly qualified, they all return to the Lodge at the proper time, go to the altar and salute the East before being seated. If the http://members.tripod.com/gh31

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

committee does not find him duly qualified, they will bid him a pleasant good evening and re-enter the Lodge at the proper time, going to the altar and saluting the East. They will report their findings to the WM before being seated. Neither they, nor any other person, will enter the Lodge during the Opening or Closing Ceremony, except in cases of dire emergency.) End of Challenging Deacons end up in front of the WM, facing each other. The JD whispers the word to the SD, both turn to face the WM, and the SD advances and whispers the word to the WM. WM:

(Rises to receive the word.) Brother SW, the word has safely reached the East.

SW:

All present are EAs, WM. (o) (Deacons return to stations and all but the JD are seated.)

WM:

Brother JD (o), what is the first great care of Masons when in Lodge assembled?

JD:

To see that the Lodge is duly tyled, WM.

WM:

Perform that duty. Inform the Tyler that I am about to open a Lodge of EAs and direct him to tyle accordingly. (JD goes to outer door, opens it.)

JD:

Brother Tyler, the WM is about to open a Lodge of EAs and you are directed to tyle accordingly. (Tyler acknowledges. JD closes door and returns to station.)

JD:

The Lodge is duly tyled , WM.

WM:

How are we tyled, Brother JD?

JD:

By a Brother of this Degree without the door, armed with the proper implement of his office.

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WM: JD:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

What are his duties there? To keep off all cowans and eavesdroppers, and see that none pass or repass except such as are duly qualified and have permission from the WM. (Deposits rod and sits.)

WM:

Brother SW (o), (SW rises) as an EA, whence came you?

SW:

From the Lodge of the Holy Saints John at Jerusalem.

WM:

What came you here to do?

SW:

To learn to subdue my passions and improve myself in Masonry.

WM:

Then I presume you are a Mason?

SW:

I am so taken and accepted among Brothers and Fellows.

WM:

What makes you a Mason?

SW:

My obligation.

WM:

Where were you made an EA?

SW:

In a just and lawfully constituted Lodge of EAs.

WM:

How many anciently composed a Lodge of EAs?

SW:

Seven or more.

WM:

When composed of only seven, who were they?

SW:

The WM, SW, JW, Treasurer, Secretary, SD, and JD.

WM:

Where is the JD's station in the Lodge?

SW:

On the right of the SW in the West. (Sits)

WM:

What are your duties there, Brother JD? (o)

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JD:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

(Rises) To carry messages from the SW in the West to the JW in the South and elsewhere about the Lodge as he may direct, and to see that the Lodge is duly tyled.

WM:

Where is the SD’s station in the Lodge?

JD:

To the right of the WM in the East. (Remains standing)

WM:

What are your duties there, Brother SD? (o)

SD:

(Rises) To carry orders from the WM in the East to the SW in the West and elsewhere about the Lodge as he may direct. To welcome and accommodate visiting Brethren. To receive and conduct Candidates.

WM:

Where is the Secretary's station in the Lodge?

SD:

On the left of the WM in the East. (Remains standing)

WM:

(oo) (Calling up all officers) What are your duties there, Brother Secretary?

Sec:

To observe the WM's will and pleasure. To record the proceedings of the Lodge. To receive all monies and pay them into the hands of the Treasurer, taking his receipt therefor.

WM:

Where is the Treasurer's station in the Lodge?

Sec:

On the right of the WM in the East.

WM:

What are your duties there, Brother Treasurer?

Treas:

To receive all monies from the hands of the Secretary, keep just and regular accounts of the same, and pay them out at the WM's will and pleasure, and with the consent of the Lodge.

WM:

Where is the JW’s station in the Lodge?

Treas:

In the South. http://members.tripod.com/gh31

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

WM:

Why are you in the South, Brother JW? What are your duties there?

JW:

As the sun in the South at meridian height is the glory and beauty of the day, so stands the JW in the South, the better to observe the time; to call the craft from labor to refreshment; to superintend them during the hours thereof and see that they do not convert the purposes of refreshment into intemperance and excess; to call them on again in due season that the WM may have pleasure and the craft profit thereby.

WM:

Where is the SW’s station in the Lodge?

JW:

In the West.

WM:

Why are you in the West, Brother SW? What are your duties there?

SW:

As the sun is in the West at the close of the day, so is the SW in the West to assist the WM in opening and closing his Lodge; to pay the craft their wages if aught be due and see that none go away dissatisfied, harmony being the strength and support of all societies, more especially of ours.

WM:

Where is the WM’s station in the Lodge?

SW:

In the East.

WM:

Why is he in the East, Brother SW? What are his duties

there?

SW:

As the sun rises in the East to open and govern the day, so rises the WM in the East (WM rises) to open and govern his Lodge, to set the craft to work and give them good and wholesome instruction for their labor.

WM:

(ooo) Brother SW, it is my will and pleasure that Axixic Lodge # 31 be now opened on the 1st Degree of Masonry for the dispatch of such business as may regularly come before it under the usual Masonic restrictions. Communicate this order to the JW http://members.tripod.com/gh31

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

in the South, and he to the craft for their governance. SW:

Brother JW, it is the will and pleasure of the WM in the East that Axixic Lodge # 31 be now opened on the 1st Degree of Masonry for the dispatch of such business as may regularly come before it under the usual Masonic restrictions. Communicate this order to the craft for their governance.

JW:

Brethren, it is the will and pleasure of the WM in the East, communicated to me by the SW in the West, that Axixic Lodge # 31 be now opened on the 1st Degree of Masonry for the dispatch of such business as may regularly come before it under the usual Masonic restrictions. Take due notice thereof and govern yourselves accordingly. Look to the East.

WM:

Together with the Signs, Brethren. (The Signs of the 1st Degree are given with the Brethren taking their time from the WM. Then, one rap, once around, commencing with the WM.)

WM:

Brother Chaplain, lead us in prayer. (WM uncovers. All at Fidelity. The following must be given from memory.)

Chap:

Most Holy and glorious Lord God, Great Architect of the Universe, the giver of all good gifts and graces, Thou hast promised that “where two or three are gathered together in Thy name, Thou wilt be in their midst, and bless them.” In Thy name we have assembled, and in Thy Name we desire to proceed in all our doings. Grant that the sublime principles of Freemasonry may so subdue every discordant passion within us, so harmonize and enrich our hearts with Thine own love and goodness, that the Lodge at this a time may humbly reflect that order and beauty which reign forever before Thy throne. Amen.

Response: So mote it be. (WM covers. All at attention) WM:

Brother SD, attend at the altar and display the Three Great Lights. (SD takes rod, marches to altar, deposits rod in holder. WM uncovers. All at Fidelity. SD lights the Three Lesser Lights (E, W, and S), opens Bible to the 133rd Psalm, places the Square and Compasses in proper form for the EA degree, gives EA $ to Bible, takes rod, steps back and stands at attention).

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

WM:

In the name of God and the Holy Saints John, and working under the Jurisdiction of The M.W. York Grand Lodge of Mexico, F.& A.M., I declare Axixic Lodge # 31 open in form on the 1st Degree of Masonry. (WM covers. All at attention)

WM:

Brother JD, (JD $) inform the Tyler. (JD takes rod, goes to outer door, gives (k), answered by Tyler, (k), opens door.)

JD:

Brother Tyler, the Lodge is now open on the 1st Degree of Masonry. (Tyler acknowledges. JD closes door and returns to station.)

JD: WM:

The Tyler is informed, WM. (o) (All are seated. Wardens reverse columns: Down in South; Up in West)

Candidates in Waiting WM:

Brother JD (o), (JD rises and $) ascertain if there are any Candidates in waiting; and if so, who, and for what degree.

(JD takes rod, goes to outer door, gives (k), answered by the Tyler, (k) , opens door.) Brother Tyler, are any Candidates in waiting, and if so ascertain who and for what Degree.

Tyler:

Brother JD, there is in waiting Mr. (or Messrs.) (Full Name(s)) to receive the EA Degree. (JD closes door, returns to station and reports.)

JD:

WM, I found in waiting Mr. (or Messrs.) (Full name(s)), to receive the EA degree. (Sits)

Preparation of the Candidate WM:

Brother Stewards (o), (Stewards rise and $) approach the http://members.tripod.com/gh31

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WM:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

altar. (Stewards take rods and march to the West of the altar, SS to the South.) Brother SS, how should a Candidate be prepared to be made an EA?

SS:

By being divested of all metals, neither naked nor clad, barefoot nor shod, his left foot, left knee, left breast and left arm bare, hoodwinked, a cable-tow once about his neck, the ends hanging over his right shoulder.

WM:

Brother Stewards, repair to the anteroom where you will find in waiting Mr. (Full name) who has been regularly elected by the members of this Lodge to be made a Mason. Propound to him the usual questions and, if he responds in the affirmative, conduct him to the preparation room and prepare him to be made an EA. When he is thus prepared, conduct him to the inner door of the Lodge and cause him to give three distinct knocks thereon with his own right hand. (Stewards pivot and march to outer door. JD goes to outer door, gives (k), answered by Tyler (k), opens door. Stewards pass out of the Lodge. JD closes door, returns to station and sits.)

While the Candidate is being questioned and prepared, the WM may wish to have any visitors, Grand Lodge Officers, PMs, etc. introduced and acknowledged. If the WM desires to place the Lodge “Free From Restraint” while the Candidate is being questioned and prepared, he may do so, using the following formula: WM:

Brethren, I declare this Lodge “Free From Restraint” until the sound of the gavel in the East.

While the Lodge is “Free From Restraint” the Brethren may move about the Lodge room and speak among themselves. Any who must leave or enter the Lodge will do so through the SW. The WM will call the Lodge back to order by one rap of the gavel. Or http://members.tripod.com/gh31

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If the WM desires to call the Lodge to refreshment while the Candidate is being questioned and prepared, he may do so, using the following formula: Calling the Lodge from Labor to Refreshment WM:

Brother JW (o), (JW rises and $) how goes the hour?

JW:

High twelve, WM.

WM:

It being high twelve, it is my will and pleasure that the craft be now called from labor to refreshment.

JW:

(ooo), Brethren, it is the will and pleasure of the WM in the East that the craft be now called from labor to refreshment. Take due notice thereof and govern yourselves accordingly. Look to the East.

WM:

Brother SD, (SD $) attend at the altar and disarrange the Three Great Lights. (SD takes rod, marches to altar, deposits rod in holder, gives signs of degree to Bible, closes Bible on the Square and Compasses, takes rod, steps back and remains at attention.)

WM:

I declare this Lodge at refreshment. Brother JD, inform the Tyler. (JD takes rod, goes to outer door, does not knock, opens door.)

JD:

Brother Tyler, the WM has called the Lodge from labor to refreshment. (Tyler acknowledges. JD leaves door open, returns to station.)

JD: WM:

The Tyler is informed, WM. (o) (Wardens reverse columns: Up in South; Down in West.)

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

Work of the Stewards in the Anteroom and Preparation Room The Stewards, on arriving at the anteroom, ask the prospective Candidate(s) the three questions which follow: SS:

Do you solemnly declare in the presence of these witnesses that you are a firm believer in the existence of a Supreme Being?

SS:

Do you declare that, unbiased by friends and uninfluenced by mercenary motives, you freely and voluntarily offer yourself as a candidate for the mysteries of Masonry; that you are prompted to seek this privilege by a favorable opinion conceived of the institution, a desire for knowledge and a sincere wish to be useful to your fellow creatures?

SS:

Do you promise to conform to all the established usages, customs and regulations of the fraternity?

If more than one Candidate, each must answer for himself. If replies are in the affirmative, the Stewards conduct the Candidate(s) to the preparation room where the SS addresses him or them as follows: SS:

The institution of which you are about to become a member is one by no means of a light or trifling nature, but of high importance and deep solemnity. Freemasonry consists of a course of ancient hieroglyphic and moral instructions taught according to ancient usages, by topics, emblems and allegorical figures. Even the ceremony of your gaining admission within these walls is emblematic of an event which all must sooner or later experience. It is emblematic of your final exit from this world to the world to come. You are doubtless aware that whatever a man may possess here on earth; whether in business, titles, honors or in his own reputation, will not gain him admission into the Celestial Lodge Above; but previous to his gaining admission there, he must become poor and penniless, blind and needy; dependent on the sovereign will of our Supreme Grand Master; and, in order to imprint these truths more forcibly upon your mind, it is necessary that you be divested of your outer apparel and clothed in a garment furnished you by the Lodge. Are you willing to submit to these regulations?

Cdt:

I am.

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SS:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

We will prepare you in a suitable manner for your initiation as all have been prepared who have gone this way before you. (Stewards prepare Candidate in due form to be made an EA).

If the Lodge has been called from labor to refreshment, the SS will direct the Tyler to inform the SD, and he the WM, that the Candidate is prepared for initiation. Calling the Lodge from Refreshment to Labor WM:

(o) (SD takes position west of the altar. WM waits until all are seated and the outer door has been closed by the Tyler.)

WM:

Brother JW (o), (JW rises) how goes the hour?

JW:

One hour past high twelve, WM.

WM:

It being one hour past high twelve, it is my will and pleasure that the craft be now called from refreshment to labor.

JW:

(ooo) Brethren, it is the will and pleasure of the WM in the East that the craft be now called from refreshment to labor. Take due notice thereof and govern yourselves accordingly. Look to the East.

WM:

Brother SD, rearrange the Three Great Lights. (SD deposits rod in holder, opens Bible, ensures that the Square and Compasses are properly arranged, gives EA $ to the Bible, takes rod, stands back and remains at attention.)

WM:

I declare, this Lodge at labor. Brother JD, (JD $) inform the Tyler. (JD takes rod, goes to outer door, gives (k), answered by the Tyler, opens door. SD returns to station.)

JD:

Brother Tyler, the WM has called the craft from refreshment to labor on the 1st Degree of Masonry. (Tyler acknowledges. JD closes door, returns to station.)

JD:

The Tyler is informed, WM.

WM:

(o) (Wardens reverse columns: Down in South, Up in http://members.tripod.com/gh31

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West.) Tyler goes to anteroom entrance of preparation room and informs the SS that the Lodge is at labor and ready to receive the Candidate. Stewards conduct Candidate to inner door and direct him to give three distinct knocks (kkk) upon it with his own right hand. If more than one Candidate, each will (kkk) individually. Initiation This ritual has been drafted with reference to one candidate. If there is a general reference to more than one, the conjunctive "and" is used and the plural parts of speech should agree. If two or more candidates are addressed directly and by name, the conjunctive "and" is not ordinarily used and all parts of speech are in the singular. Cndt:

(kkk). (Each Candidate will knock individually.)

SD:

(Rises and $) WM, there is an alarm at the door of the preparation room.

WM:

Brother SD, attend to the alarm. (SD takes rod, marches to inner door, gives (k), and partially opens door.)

SD:

(To SS ) Who comes here?

SS:

A poor blind Candidate who desires to be brought from darkness to light and to receive a portion of the rights, lights and benefits of this Worshipful Lodge, erected to God and dedicated to the Holy Saints John, as many a Brother and Fellow has done before him.

SD:

(To each Candidate) Mr. (Full name) is this of your own free-will and accord?

Cndt:

It is.

SD:

Brother SS, is he duly and truly prepared?

SS:

He is.

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

SD:

Is he worthy and well qualified?

SS:

He is.

SD:

By what further right or benefit does he expect to gain admission?

SS:

By being a man, freeborn, of lawful age and well recommended.

SD:

Let him wait a time with patience until the WM is informed of his request and his answer returned. (SD closes door, marches to West of altar and gives (o) on floor with his rod.)

WM: SD:

Who comes here? A poor, blind Candidate who desires to be brought from darkness to light and to receive a portion of the rights, lights and benefits of this Worshipful Lodge, erected to God and dedicated to the Holy Saints John as many a Brother and Fellow has done before him.

WM:

Is this of his own free will and accord?

SD:

It is.

WM:

Brother SD, is he duly and truly prepared?

SD:

He is.

WM:

Is he worthy and well qualified?

SD:

He is.

WM:

By what further right or benefit does he expect to gain admission?

SD:

By being a man, freeborn, of lawful age and well recommended.

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

WM:

Since he comes endowed with all these essential qualifications, it is my will and pleasure that he enter this Lodge of EAs, and that you receive him in due and ancient form. (SD marches to inner door, opens it without knocking and says :)

SD:

It is the will and pleasure of the WM that the poor, blind Candidate enter this Lodge of EAs. (Stewards conduct the Candidate between them into the Lodge and stand on either side of him. If there is more than one Candidate, each will be received individually.)

SD then takes charge of the Candidate, handing his rod to one of the Stewards, and places his left hand on the Candidate's right shoulder. Stewards step back. SD:

My friend, it is the will and pleasure of the WM that I receive you into this Lodge of EAs in due and ancient form. I receive you on the point of a sharp instrument piercing your naked left breast (SD places it as indicated on each Candidate in turn, then continues) which is to teach you that, as this is an instrument of torture to the flesh so should the remembrance thereof be to your conscience should you ever presume to reveal any of the secrets of Freemasonry unlawfully. (SD takes back rod and deposits instrument in a convenient place, steps to right side of Candidate, takes his right arm and cabletow, pivots and conducts him toward the center of the Lodge. Stewards take charge of other Candidates, or, if only one they remain on either side of inner door.)

WM:

(o) (The procession halts and the WM rises.) My friend, no man should ever enter upon any great or important undertaking without first invoking the blessing of Deity. You will be conducted to the center of the Lodge, caused to kneel and attend prayer. (SD conducts Candidate to a place representing the center of the Lodge and directs him to kneel. A kneeling bench may be used. The SD will assist the Candidate.)

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WM:

(ooo) (Uncovers. All at Fidelity. Advances to in front of the Candidate, places his right hand on the Candidate's shoulder.)

WM:

Vouchsafe Thine aid, Almighty Father of the Universe, to this our present convention, and grant that this Candidate for Masonry may dedicate and devote his life to Thy service and become a true and faithful Brother among us. Endue him with a competency of Thy Divine wisdom that, by the secrets of our art, he may be better enabled to display the beauties of Brotherly Love, Relief and Truth, to the honor of thy Holy name. Amen.

Response:

So mote it be. (All at attention.)

WM:

(Places right hand on head of Candidate and asks :) In Whom do you put your trust?

Cndt:

In God. (Or name by which the Candidate addresses his Supreme Being. Candidate must answer, SD shall not prompt.)

WM:

Your trust being in God (or other), your faith is well founded. I take you by the right hand. Arise, follow your guide and fear no danger. (WM returns to East, covers and seats the Lodge (o). Candidate and SD remain in place until the WM has seated the Lodge. If there is only one Candidate, the SD will take the Candidate’s right arm as before, pivot left and march N, then E, followed by the Stewards, who leave the door to do so, marching abreast and in back of the Candidate and SD until they reach the JW’s station, where they will be seated in their stations. If more than one Candidate the Stewards will take charge of the others and follow the SD. The Candidate is conducted once about the altar, passing in front of the stations of the WM, JW and SW. As they pass in front of their stations, these officers each give one rap, commencing with the JW. On passing the JW’s station, the WM, Chaplain or other designated Brother commences the Bible recitation. Soft music is permitted.)

Circumambulation (133rd Psalm)

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JW: Chap: SW: Chap:

WM: Chap:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

(o) Behold, how good and how pleasant it is for Brethren to dwell together in unity. (o) It is like the precious ointment upon the head, that ran down upon the beard, even Aaron’s beard; that went down to the skirts of his garments; (o) As the dew of Hermon, and as the dew that descended upon mountains of Zion; for there the Lord commanded the blessing; even life for evermore.

On arriving at the JW’s station the second time, the SD and Candidate pivot left and advance to in front of it. The SD gives (o) on the floor with his rod. If more than one Candidate, they and their guides will form a line centered on the station.. JW:

(Rises) Who comes here?

SD:

JW:

(To each Candidate) Mr. (Full name) is this of your own free-will and accord?

Cndt:

It is.

JW:

Brother SD, is he duly and truly prepared?

SD:

He is.

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LITURGIA DEL PRIMER GRADO, RITO DE YORK

JW:

Is he worthy and well qualified?

SD:

He is.

JW:

By what further right or benefit does he expect to gain admission?

SD:

By being a man, freeborn, of lawful age and well recommended.

JW:

Brother SD, conduct the Candidate to the SW in the West for further examination. (Sits) (SD takes Candidate as before, they step back, pivot right, march West and North to the SW’s station, pivot left and advance to in front of it. SD gives (o) on the floor with his rod.)

SW:

(Rises) Who comes here?

SD:

SW:

(To each Candidate) Mr. (Full name) is this of your own free-will and accord?

Cndt:

It is.

SW:

Brother SD, is he duly and truly prepared?

SD:

He is.

SW:

Is he worthy and well qualified?

SD:

He is.

SW:

By what further right or benefit does he expect to gain admission?

SD:

By being a man, freeborn, of lawful age and well http://members.tripod.com/gh31

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recommended. SW:

WM:

Brother SD, conduct the Candidate to the WM in the East for final examination and instruction. (Sits) (SD conducts Candidate to the East in the same manner as before.) (Rises) Who comes here?

SD:

WM:

(To each Candidate) Mr. (Full name) is this of your own free-will and accord? It is.

Cndt: WM:

Brother SD, is he duly and truly prepared?

SD:

He is.

WM:

Is he worthy and well qualified?

SD:

He is.

WM:

By what further right or benefit does he expect to gain admission?

SD:

By being a man, freeborn, of lawful age and well recommended.

WM:

My friend, you will be re-conducted to the SW in the West who will teach you to approach the East, advancing by one, upright, regular step, your feet forming a right angle, your body erect to the WM in the East. (Sits) (SD takes Candidate, they step back, pivot right, march South, West and North to the SW’s station, pivot left and advance in front of it.)

SD:

(Gives (o) on floor with rod) (SW rises) Brother SW, it is the will and pleasure of the WM in the East that the Candidate be http://members.tripod.com/gh31

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taught to approach the East, advancing by one, upright, regular step, his feet forming a right angle, his body erect to the WM in the East. SW:

Cause the Candidate to face the East. (SD and Candidate about face. SW comes down to floor level and approaches Candidate.)

Take one, upright, regular step with your left foot (done) Bring the heel of the right to the hollow of the left (done), thus forming a right angle, stand erect facing the East. (SW returns to station and sits.) (The SD will assist the Candidate in taking the step and forming the right angle.)

SD: WM:

(After SW is seated.) Your order has been obeyed, WM. My friend, for the first time in your life you have approached the altar of Freemasonry. You stand before us, a Candidate seeking admission into our order, but, before going any further, be warned of the solemnity and importance of the step you are about to take, and, if unwilling to proceed, withdraw while there is yet time. (Pause) The design of the Masonic Institution is to make its votaries wiser, better, and consequently happier. We receive none, knowingly, into our order who is not moral and upright before God and of good repute before the world. Such persons, when associated together, will naturally seek each other’s welfare and happiness equally with their own. That they may do so upon a common platform, and become not weary in well doing, we obligate them by solemn and irrevocable ties to perform the requirements of, and avoid the things prohibited by, Freemasonry. You have been elected by the members of this Lodge upon your own voluntary petition to become united with us in this great and good work. At your entrance into the Lodge, you professed your faith in God, that God Whom we, as Masons, revere and serve. The solemn engagements which you will be required to make before you can participate in our labors and privileges are made in the name of God, and when once taken, they may never be repudiated nor laid aside. Yet, I am free to inform you that our obligation contains nothing that can conflict with your duty to God, your country, your neighbor or yourself. With this pledge on my part as the http://members.tripod.com/gh31

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Master of this Lodge, I ask you; Are you willing to take such an obligation, as all have taken before you? Cndt:

Yes, I am.

WM:

Brother SD, place the Candidate in due form to be made a Mason.

SD:

(To Candidate) Advance to the altar, kneel on your naked left knee, place your right so as to form a square, your body erect, your naked left hand supporting the Holy Bible, Square and Compasses, your naked right hand resting thereon. (Before the Candidate kneels, the SD should place the Candidates hands on the edge of the altar so that he may have some sense of security and support while kneeling. The SD will assist the Candidate to the proper form, using his hands if necessary, having deposited his rod in its holder at a prior convenient time.)

SD:

The Candidate is in due form, WM.

Arching Of the Rods (Optional) If the WM so desires, arches may be formed at this time. The SW and JW descend to the floor and move to the altar, remaining on their respective sides. The Stewards march to the West and form an arch over and in back of the SW. The Deacons march to a point to the East of the altar and form an arch through which the WM will pass, and will hold this arch immediately in back of the WM. After the WM has seated the Lodge, the arches will be broken and all who are not needed at the altar will be seated. After the Candidate has been pronounced to be in due form and/or the arches have been formed, all but the Lesser Lights will be dimmed or extinguished. WM:

(ooo) (With all but the Lesser Lights are dimmed or extinguished, the WM uncovers and advances to the East of the altar (passing through the arch). All rise and stand, but do not move forward.)

Note: Suggested phrasing for the obligation is provided by asterisks between http://members.tripod.com/gh31

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parts. Where the words are in italics, the WM places his hands on those of the Candidate(s), and immediately thereafter removes them. WM: after me:

You will say, “I”, pronounce your name in full, and repeat I * (name in full) * of my own free will and accord * in the presence of Almighty God * and this worshipful Lodge * erected to Him * and dedicated to the Holy Saints John * do hereby and hereon * most solemnly and sincerely * promise and swear * that I will always hele (pronounced “hail”) * forever conceal * and never reveal * any of the secret arts * parts or points * of the hidden mysteries of Masonry * which may have been heretofore * or shall be at this time * or any future period * communicated to me as such * to any person or persons whomsoever * except it be * to a true and lawful Brother Mason * or within the body of * a just and lawfully constituted * Lodge of Masons * and neither unto him nor them * until by strict trial * due examination * or lawful information * I shall have found him or them * as lawfully entitled to them * as I am, myself. I furthermore promise and swear * that I will not Write * Print, Paint * Stamp, Stain * Cut, Carve * Hew, Mark * or Engrave them on anything * moveable or immovable * capable of receiving * the least impression of a sign * word, syllable * letter or character * whereby they may become legible * or intelligible * to any person under the canopy of Heaven * and the secrets of Masonry * be thereby unlawfully obtained * by my unworthiness. To all this * I most solemnly and sincerely * promise and swear * with a firm and steadfast resolution * to keep and perform the same * without the least equivocation * mental reservation * or secret evasion whatsoever * binding myself * under no less a symbolic penalty * than that of having my throat cut from ear to ear * my tongue torn out by its roots * and buried in the sand of the sea * at low water mark * where the tide ebbs and flows * twice in twenty-four hours * should I in the least * knowingly or wittingly * violate or transgress * this, my Entered Apprentice Obligation * So help me God * and keep me steadfast * in the http://members.tripod.com/gh31

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due observance * of the same. WM:

In token of your sincerity of purpose in these solemn engagements, you will disengage your hands (SD assists.) and, to make them binding on you for so long as you live, kiss the Holy Bible, now open before you. (Candidate kisses the Bible.)

WM:

Brother SD, our Brother now being bound to us by a covenant which may not be broken, you will release him from his cabletow. (SD removes cabletow and hands it to a nearby Brother.)

WM:

My Brother, for by that sacred appellation I now address you, in your present blind condition, what do you most desire?

Cndt:

(Prompted by the SD) Light in Masonry.

WM:

Light in Masonry being your desire you shall receive it. Brethren assist me in bringing our Brother to light in Masonry. (The brethren come forward and form two parallel lines from the altar to the East, one on the North, the other on the South.)

WM:

“In the beginning God created the Heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said; Let there be light: and there was light.” In solemn commemoration of that sublime event, I, in like manner, Masonically declare, Let - there - be - light. (At the word, “light”, all, in unison, strike their hands together and stamp once with their right foot. The SD removes the hoodwink. The lights are turned up or on as required.)

WM:

And there is light. My Brother, being brought to light in Masonry for the first time, you discover before you the Three Great Lights of Masonry, the Holy Bible, Square and Compasses, by the light of Three Lesser Lights, of which these three lamps, placed in a triangular position, are the representatives. The Holy Bible is the rule and guide of our faith, the Square to square our actions, and the Compasses to circumscribe our desires and keep us within due bounds with all mankind, but more especially with http://members.tripod.com/gh31

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a Brother Mason. The Three Lessor Lights are the sun, moon and Master of the Lodge, and are thus explained; as the sun rules the day and the moon governs the night, so ought the WM endeavor to rule and govern his Lodge with equal regularity. WM returns to the East, (passing through the arch), covers and seats the Lodge (o). Arches are broken and those carrying rods return to their stations. WM:

(o) (Advancing toward the altar.) My Brother, you now discover me approaching you from the East, on the step, (places feet on the step of an EA) under the Dueguard (gives Dueguard) and Sign (gives Sign) of an EA. An EA advances on his left foot (done), bringing the heel of the right to the hollow of the left (done), thus forming a right angle. This is the Dueguard (done) and alludes to the position in which your hands were placed when you took the Obligation. This is the Sign (done) and alludes to the symbolic penalty of the Obligation. On entering a Lodge of EAs, or retiring therefrom, while it is at labor, you will approach the altar and salute the WM with this Dueguard (done) and Sign (done). (WM continues to the altar.)

WM:

In token of Brotherly Love and Friendship, I present you my right hand, and with it, the grip and word of an EA. You being uninstructed, the SD will answer for you. (If more than one Candidate, those at the altar will assist in seeing that the grip is given properly.)

WM:

I hele. (Pronounced “hail”)

SD:

I conceal.

WM:

What do you conceal?

SD:

WM:

All the secrets of Masons in Masonry, except it be to a true and lawful Brother of this Degree. What is this?

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SD:

The grip of an EA.

WM:

Has it a name?

SD:

It has.

WM:

Will you give it me?

SD:

I did not so receive it, neither will I so impart it.

WM:

How will you dispose of it?

SD:

Letter and syllable it with you.

WM;

Letter and begin.

SD:

Begin you.

WM:

No, you must begin.

SD:

WM:

SD:

WM:

SD:

WM:

SD:

1234

The spelling and the syllables may be scrambled, but the SD, who answers last, must pronounce the word correctly. WM:

The name of this grip is 1234, and may only be given as you have now received it. Arise, go with the SD and salute the Wardens as an EA. (The WM, SW and JW return to their stations. The Candidate is then conducted to the JW in the South and to http://members.tripod.com/gh31

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the SW in the West, where he salutes the Wardens as instructed and assisted by the SD. The Wardens rise to receive the salute and, stepping to the left of their podiums, return the salute before sitting. On completion the SD places the Candidate West of the altar, facing the East, and steps back.) WM:

(Goes to the altar with the apron.)

Apron Address WM:

My Brother, I now take pleasure in presenting you with this Lambskin, or White Leathern Apron. It is an emblem of innocence and the badge of a Mason, more ancient than the Golden Fleece or Roman Eagle, more honorable than the Star and Garter or any other order that can be conferred upon you at this, or any future period, by King, Prince, Potentate, or any other person except he be a Mason.

It may be that in the coming years upon your head shall rest the laurel wreath of victory; from your breast may hang jewels fit to grace the diadem of an eastern potentate; nay, more than these, with light added to the coming light, your ambitious feet may tread round after round the ladder that leads to fame in our mystic circle and even the purple of our Fraternity may rest upon your honored shoulders; but never again from mortal hands, never again until your enfranchised spirit shall have passed upward and inward through the Pearly Gates shall any honor so distinguished, so emblematic of purity and all perfection be bestowed upon you as that which I now confer. It is yours to wear through an honorable life and, at your death, to be placed upon the coffin which shall contain your earthly remains, and with them laid beneath the silent clods of the valley. Let its pure and spotless surface be to you an ever-present reminder of an unblemished purity of life and rectitude of conduct, a never-ending argument for nobler deeds, higher http://members.tripod.com/gh31

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thoughts and greater achievements. And when at last your weary feet shall have come to the end of their toilsome journey, and from your nerveless grasp shall drop forever the working tools of life, may the record of your life and actions be as pure and spotless as this fair emblem which I now place in your hands. (WM hands the apron to the Candidate.) And when your trembling soul shall stand naked and alone before the Great White Throne, may it be your portion, my Brother, to hear from Him who sitteth as the Judge Supreme the welcome words, “Well done good and faithful servant; enter thou into the joy of thy Lord.” (WM returns to his station and sits.) My Brother, you will now be re-conducted to the SW in the West, who will teach you to wear your apron as an EA Mason, and it is hoped that you will wear it with pleasure to yourself and with honor to the Fraternity. SD:

(About faces with the Candidate and approaches the SW’s station. (o) with rod) Brother SW, it is the will and pleasure of the WM in the East that our newly admitted Brother be taught how to wear his apron as an EA.

SW:

(Rises) Cause the Brother to face the East. (SD and Candidate pivot about face and SW descends to the floor. SW puts on and adjusts apron.)

SW:

My Brother, at the building of King Solomon’s Temple there were three principal classes of Masons, and each class, as a distinguishing badge, wore his apron in a peculiar manner. EAs, being the bearers of burdens, were directed to wear theirs with the bib turned up so as to protect their clothing. Thus my Brother, will you wear yours while laboring among us as a speculative EA, but remember, that although stains upon this garment brought credit rather than disgrace to the ancient EA, you, as a speculative EA, must keep this apron as an emblem of innocence, unspotted before the world. (SW returns to station and sits, SD conducts Candidate to altar.)

SD:

Your order has been obeyed, WM. http://members.tripod.com/gh31

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The Demand WM:

My Brother, agreeable to an ancient custom in all regular and well governed Lodges of EAs, it is now necessary that you be required to deposit something of a metallic kind, not for its intrinsic worth or value, but that it may be laid up in the archives of the Lodge as a memorial that you are now made a Mason.

SD:

(To Candidate) Examine yourself strictly and see if you cannot find such an object.

Cndt:

(Prompted by SD) I find myself entirely destitute, WM.

WM:

This requirement is to remind you of your now extremely poor and penniless situation. Should you ever after meet a friend, more especially a Brother, in like circumstance, you must contribute as liberally to his relief as you can, without injury to yourself.

WM:

Brother SD, conduct our newly admitted Brother to the right hand of the WM in the East. (SD and Candidate step back, pivot left and march North and East to the NE corner of the Lodge. Both face the East and stand on the step of an EA, body erect.)

The Working Tools The Working Tools may be presented by the WM or any qualified Brother appointed by the WM. If the WM presents them, he will rise and descend to in front of the Candidate, carrying them in his hands. WM:

My Brother, I now present you with the Working Tools of an EA and will teach you their uses.

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The Working Tools of an EA are the twenty-four inch gauge and the common gavel. The twenty-four inch gauge is an instrument made use of by operative Masons to measure and lay out their work, but we, as F&AMs, are taught to make use of it for the more noble and glorious purpose of dividing our time. It being divided into twenty-four equal parts is emblematic of the twentyfour hours of the day, which we are taught to divide into three equal parts, whereby we find eight hours for the service of God and a distressed, worthy Brother, eight for our usual vocations, and eight for refreshment and sleep. The common gavel is an instrument made use of by operative Masons to break off the corners of rough stones, the better to fit them for the builder’s use, but we, as F& AMs, are taught to make use of it for the more noble and glorious purpose of divesting our hearts and consciences of all the vices and superfluities of life, thereby fitting our minds, as living stones, for that spiritual building, that house not made with hands, eternal in the Heavens. WM or appointed Brother places the Working Tools to one side and returns to station or seat and sits. If an appointed Brother, he will first salute the WM with the proper signs. WM:

You will now be re-conducted to the place whence you came, there invested of what you were divested and returned to the Lodge for further instructions. (Stewards march to inner door and stand on either side of it, SS to the South. SD conducts Candidate to West of altar. Candidate salutes WM, instructed by the SD, if necessary. SD and Candidate step back, pivot and march to inner door. Candidate is given in charge of the Stewards, who conduct him into the preparation room. SD returns to station and sits. If the WM chooses to call the Lodge to refreshment while the Candidate is being reinvested, he may do so in the same manner as before. It is the responsibility of the SD to determine at what time the Candidate is ready to re-enter the Lodge, and to inform the WM. If the Lodge has been called to refreshment, the WM will call the craft from refreshment to labor in the same manner as before. The Tyler then advises the SS that the Lodge is at labor.) http://members.tripod.com/gh31

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SD:

(SS gives (k) on inner door. SD rises and $) WM, there is an alarm at the door to the preparation room.

WM:

Brother SD, ascertain the cause of the alarm, and if it is our recently initiated Brother, conduct him West of the altar. (SD takes rod, marches to inner door, gives (k), opens it. Stewards enter with Candidate and pass him to the SD who conducts him West of the altar. All advance on the step and the Candidate salutes the WM, instructed by the SD if necessary.)

WM:

My Brother, you will now be placed in the NE corner of the Lodge as the youngest EA. (Stewards, return to stations and are seated. SD conducts Candidate to NE corner. Both face the WM.)

WM:

Form with your feet a right angle. (Assumes the step of an EA) Stand with your body erect to the East. (Done) My Brother, you now stand as a just and upright Mason and I give it you strictly in charge as such, ever to walk and act.

Second Section: The Lectures There are two Lectures in the Second Section. The first is referred to as the Work Lecture, and the second as the Recapitulation. If there is no EA present to be examined on his proficiency, the WM may postpone the Work Lecture to a time when an already initiated EA is required to be examined on his proficiency, or when two competent, appointed Brethren will give it for the benefit of the newly admitted Brother. WM:

My Brother, you will now give your attention to the Lectures of this Degree, which will be delivered to you by .... (here the WM may use his own words in informing the Candidate which Lectures will be given and by whom. SD conducts Candidate to a convenient seat to witness the Lectures, after which he returns to his station and is seated, if he is not to give the Lecture.)

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Preliminary Remarks Lecturer:

My Brother, the forms and ceremonies of your Initiation may seem to you light and frivolous, if not absolutely unmeaning: yet, such is not the truth, for each of these forms and ceremonies has a definite significance, and they have been in use for so long a time that the memory of man runneth not to the contrary, and will undoubtedly continue to be so used until time shall be no more. This Section is presented in two parts, the first tracing those forms and ceremonies, and the second explaining why you were thus dealt with. (If the Work Lecture is not to be given, the speaker should mention the fact.)

Second Section - First Part - The Work Lecture If this is an examination, the Candidate is caused to stand throughout. Q:

As an EA, whence came you?

A: Q:

From a Lodge of the Holy Saints John of Jerusalem. What came you here to do?

A: Masonry.

To learn to subdue my passions and improve myself in

Then you are a Mason, I presume?

I am so taken and accepted among Brothers and Fellows.

What makes you a Mason? A:

My obligation.

How do you know yourself to be a Mason?

A: By having been often tried and never denied, and willing to be tried again. Q:

How shall I know you to be a Mason? http://members.tripod.com/gh31

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A: Entrance.

By certain Signs, a Token, a Word and the Perfect Points of

What are Signs?

Right Angles, Horizontals, and Perpendiculars.

What is a Token?

A: A certain fraternal and brotherly grip, whereby one Mason may know another in the darkness as well as in the light. Q:

Give me a Sign. (Sign is given)

What is that called?

The Dueguard of an EA.

Q: Has it an allusion? A: It has: to the position in which my hands were placed when I took the obligation. Q:

Give me another Sign. (Sign is given)

What is that called?

The Sign of an EA

Has that an allusion?

It has: to the symbolic penalty of my obligation.

Give me a Token. (Grip of EA is given.)

I hele. (Pronounced as “hail”.)

I conceal. http://members.tripod.com/gh31

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What do you conceal? A: All the secrets of Masons in Masonry, except it be to a true and lawful Brother of this Degree.

What is this?

The Grip of an EA.

Has it a name?

It has.

Will you give it, me?

I did not so receive it; neither will I so impart it.

Q: A:

How will you dispose of it? Letter and syllable it with you.

Letter and begin.

Begin you.

No, you must begin.

1234 http://members.tripod.com/gh31

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The spelling and the syllables may be scrambled, but the Candidate, who answers last, must pronounce the word correctly. Q:

Where were you first prepared to be made a Mason?

In my heart.

Where next?

A: In a room adjacent to a just and lawfully constituted Lodge of Masons. Q:

How were you prepared?

A: By being divested of all metals, neither naked nor clad, barefoot nor shod. My left foot, left knee, left breast and left arm bare, hoodwinked, a cabletow once about my neck, the ends hanging over my right shoulder, in which situation I was conducted to the inner door of the Lodge by a friend, whom I afterward found to be a Brother. Q:

How did you know it to be a door, being hoodwinked?

A: By first meeting resistance and afterward gaining admission. Q:

How gained you admission?

By three distinct knocks.

What was said to you from within? A:

Who comes here?

Your answer?

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A poor, blind candidate who desires to be brought from darkness to light and to receive a portion of the rights, lights and benefits of this worshipful Lodge, erected to God and dedicated to the Holy Saints John, as many a Brother and Fellow has done before. Q:

What were you then asked?

A: If it was of my own free will and accord; if I was duly and truly prepared; worthy and well qualified, all of which being answered in the affirmative, I was asked by what further right or benefit I expected to gain admission. Q:

Your answer?

A: By being a man, freeborn, of lawful age and well recommended. Q: A:

What followed? I was directed to wait with patience until the WM was informed of my request and his answer returned.

What answer did he return?

Let him enter and be received in due and ancient form.

How were you received? A: On the point of a sharp instrument at my naked left breast, which was to teach me that, as that was an instrument of torture to the flesh, so should the remembrance thereof be to my conscience, should I ever presume to reveal any of the secrets of Masonry unlawfully.

Q: A:

How were you then disposed of? I was conducted to the center of the Lodge, caused to kneel and attend prayer.

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After attending prayer, what was then said to you? In whom do you put your trust?

Your answer?

In God.

What followed?

My trust being in God, my faith was well founded. I was taken by the right hand, ordered to arise, follow my guide and fear no danger. Q:

Where did you follow your guide? Once about the altar to the JW in the South; thence to the SW in the West; thence to the WM in the East, where the same questions were asked and like answers returned as at the door.

Q: A:

How did the WM dispose of you? He ordered me to be re-conducted to the SW in the W, who taught me to approach the East, advancing by one upright, regular step, my feet forming a right angle, my body erect to the WM in the East.

What did the WM then do with you?

He made me a Mason.

How?

In due form. Q:

What is that due form? Kneeling on my naked left knee, my right forming a square, my body erect, my naked left hand supporting the Holy http://members.tripod.com/gh31

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Bible, Square and Compasses, my naked right hand resting thereon: in which due form I took the obligation of an EA. Q:

Repeat it. (Only required during an actual proficiency examination. Unless the Candidate has been placed at the altar, the WM will not call up the Lodge.)

(Candidate repeats the obligation.) Q:

After taking the obligation, what were you then asked?

What I most desired?

Your answer?

Light in Masonry.

Did you receive it?

I did.

How?

By order of the WM and the assistance of the Brethren.

On being brought to light in Masonry, what did you first discover upon the altar?

The Three Great Lights of Masonry, by the light of Three Lesser Lights.

17:

What are the Three Great Lights of Masonry? A:

The Holy Bible, Square and Compasses.

What do they Masonically teach?

A: The Holy Bible is the rule and guide of our faith, the Square to square our actions, and the Compasses to circumscribe our desires and keep http://members.tripod.com/gh31

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us within due bounds with all mankind, but more especially with a Brother Mason. Q:

What are the Three Lesser Lights?

The sun, moon and the Master of the Lodge. Q:

How are they explained as such? As the sun rules the day and the moon governs the night, so should the WM endeavor to rule and govern his Lodge with equal regularity.

Q: A:

How are they represented? By three lamps placed in a triangular position in the Lodge.

Q: A:

What did you then discover? The WM approaching from the East, on the step, under the Dueguard and Sign of an EA, who, in token of Brotherly Love and Friendship, presented me his right hand and, with it, the grip and word of an EA, and bade me arise and salute the Wardens as such.

Q: A:

After saluting the Wardens, what did you then discover? The WM approaching me from the East a second time, who presented me with a Lamb Skin, or white leathern apron, and informed me that it was an emblem of innocence and the badge of a Mason; more ancient than the Golden Fleece or Roman Eagle; more honorable than the Star and Garter, or any other order that could be conferred upon me at that time or at any future period by King, Prince, Potentate, or any other person except he be a Mason, and which he hoped I would wear with equal pleasure to myself and honor to the fraternity, and bade me carry it to the SW in the West who taught me how to wear it as an EA.

How should an EA wear his apron? http://members.tripod.com/gh31

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With the bib turned up. Q: were

After being taught how to wear your apron as an EA, what you then informed?

That, agreeable to an ancient custom in all regular and well governed Lodges of EAs, it was then necessary that I should deposit something of a metallic kind, not for its intrinsic worth or value, but that it might be laid up in the archives of the Lodge as a memorial that I was then made a Mason. But, upon strict examination, I found myself entirely destitute. Q:

How were you then disposed of? I was conducted to the right hand of the WM in the East, who presented me with the Working Tools of an EA, and taught me their uses.

What are the Working Tools of an EA?

The twenty-four inch gauge and the common gavel. Q:

How were you then disposed of? I was ordered to be conducted to the place whence I came, there invested of what I had been divested, and returned to the Lodge for further instruction.

Q: On your return to the Lodge, where were you placed as the youngest EA? A:

In the NE corner, my feet forming a right angle, my body erect to the WM in the East, who was pleased to say that I there stood as a just and upright Mason and gave it me strictly in charge as such, ever to walk and act.

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Second Section - Second Part - The Recapitulation The Candidate is seated and Lecturer stands in front of him. If the Work Lecture has not taken place, either as an actual examination or an exemplification, this will have been explained and the Lectures start here after Preliminary Remarks. You were divested of all metals when made a Mason for two reasons: first, that you should carry nothing offensive or defensive into the Lodge with you; second, because at the building off King Solomon’s Temple there was not heard the sound of axe, hammer, nor any tool of iron. You may well ask, how then could a building of such stupendous magnitude be erected? It was because the stones were all hewn, squared and numbered in the quarries where they were found; the timbers felled and prepared in the forests of Lebanon, conveyed by sea in floats to Joppa, and from thence by land to Jerusalem, where they were set upon by wooden mauls prepared for that purpose. And when the building was erected, its several parts fitted with such exactness that it had more the appearance of being the handiwork of the Supreme Architect of the Universe than that of human hands. You were neither naked nor c1ad, because Masonry regards no man for his worldly wealth or honor. It was, therefore, to teach you that it was the internal, and not the external qualifications in a man that should render him worthy to be made a Mason. You were neither barefoot nor shod, agreeable to an ancient Israelitish custom, for we read in the Book of Ruth, this was the manner in former times concerning redeeming and changing, for, to confirm all things, a man plucked off his shoe and gave it to his neighbor. And this was a testament in Israel. This, therefore, was done to show the sincerity of your intentions in the business we were then engaged upon. You were hoodwinked and with a cabletow about your neck for three reasons. First, that as you were then in darkness, so should you keep the world without in future as relates to the secrets of Freemasonry until they should obtain them as lawfully as you were then about to do. Second, that your heart should be taught to conceive, before your eyes beheld, the beauties of Masonry. Third, should you have refused to submit to the forms and ceremonies of Masonry, http://members.tripod.com/gh31

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being found unworthy to be taken by the hand as a Brother, you might, by help of the cabletow, have been conducted out of the Lodge without being able to discover even the form thereof. You were caused to give three distinct knocks for two reasons. First, to alarm the Lodge and inform the Master that you were prepared for initiation. Second, to remind you of a certain text of Scripture: “Ask, and ye shall receive; seek and ye shall find; knock, and it shall be opened unto you”, which applied to your situation at that time, inasmuch as you asked the recommendation of a friend to be made a Mason; through his recommendation you sought initiation; you knocked at the door of the Lodge and it was opened unto you. You were received upon the point of a sharp instrument to teach you that as that was an instrument of torture to the flesh, so should the remembrance thereof be to your conscience should you ever presume to reveal any of the secrets of Masonry, unlawfully. You were caused to kneel and attend prayer because no man should ever enter upon any great or important undertaking without first invoking the blessings of Deity. You were asked in whom you put your trust because, agreeable to an ancient Masonic custom, no atheist could be made a Mason. It was therefore necessary that you should profess your belief in Deity; otherwise no obligation would be binding upon you. You were taken by the right hand, ordered to arise, follow your guide and fear no danger, to teach you that, as at that time you could neither foresee nor prevent danger, you were in the hands of a true friend, in whose fidelity you might, with safety, confide. You were conducted once about the altar, that the brethren might see that you were duly and truly prepared. You were caused to meet with several obstructions on your passage because every regular and well governed Lodge is a representation of King Solomon’s Temple, where we learn there were guards stationed at the South, West and East gates to see that none passed nor repassed but such as were duly qualified and had permission. It was therefore necessary that you should meet with http://members.tripod.com/gh31

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those several obstructions in order that you might be duly examined before you could be made a Mason. You were caused to kneel on your left knee because the left was supposed to be the weaker part of man. It was, therefore, to teach you that it was the weaker part of Masonry that you were then entering upon, being that of an EA. You were caused to rest your right hand on the Holy Bible, Square and Compasses, because the right hand was supposed, by our ancient brethren, to be the seat of fidelity, which was said sometimes to be represented by two right hands joined; at other times, by two human figures holding each other by the right hand. The right hand, therefore, was made use of as a token of your sincerity and a pledge of your fidelity in the business we were then entering upon. You were presented with a lambskin apron, which is the true badge of a Mason, because the lamb has been deemed, in all ages, an emblem of innocence. He, therefore, who wears the lambskin as a badge of Masonry, is thereby continually reminded of that purity of life and rectitude of conduct which is essentially necessary to his gaining admission into that Celestial Lodge above, where the Supreme Architect of the Universe presides. You were required to deposit something of a metallic kind to remind you of your then extremely poor and penniless situation; and, should you ever after meet a friend, more especially a Brother, in like circumstance, you should contribute as liberally to his relief as you could without injury to yourself. You were placed in the North-East corner as the youngest EA, because in operative Masonry, the first stone of a building is usually placed in the NE corner. You were therefore placed there to receive these first instructions upon which to build your future moral and Masonic edifice. (Lecturer salutes the WM and returns to his seat or station. If the WM has been the Lecturer, he returns to the East.) Third Section - Explanatory WM may chose to call the Lodge to refreshment and back to labor, using the same formula as before. This section explains what constitutes and what authorizes a Masonic Lodge; where held, its form, supports, covering, furniture, ornaments, lights and http://members.tripod.com/gh31

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jewels; how situated, and to whom dedicated. A Lodge is a certain number of Masons duly assembled with the Holy Bible, Square and Compasses, and a Charter or Warrant empowering it to work. Our ancient brethren held their Lodges on high hills or in low vales, the better to observe the approach of cowans and eavesdroppers, ascending or descending. Lodge meetings at the present day are usually held in upper chambers, probably for the security which such places afford. This custom may have had its origin in a practice observed by the ancient Jews of building their temples, schools and synagogues on high hills, a practice which seems to have met the approbation of the Almighty, who said unto the Prophet Ezekiel, “Upon the top of the mountain, the whole limit thereof round about shall be most holy.” The form of a Lodge is oblong. In length from East to West, in breadth between North and South, as high as heaven and as deep as from the surface to the center. A Lodge is said to be thus extensive to denote the universality of Freemasonry, and teaches that a Mason’s charity shall be equally extensive. A Lodge is supported by three great pillars denominated Wisdom, Strength and Beauty; because there should be wisdom to contrive, strength to support and beauty to adorn all great and important undertakings. They are represented by the three principal officers of the Lodge: the pillar Wisdom, by the WM in the East, who is presumed to have wisdom to open and govern the Lodge; the pillar Strength, by the Senior Warden in the West, whose duty it is to assist the WM in the discharge of his arduous labors; and the pillar Beauty, by the Junior Warden in the South, whose duty it is to call the Craft from labor to refreshment, to superintend them during the hours thereof, and see that they do not convert the purpose of refreshment into intemperance and excess, to call them on again in due season, that the WM may have pleasure, and the Craft profit thereby. The covering of a Lodge is no less than the clouded canopy, or star-decked heaven, where all good Masons hope at last to arrive by the aid of that ladder which Jacob, in his vision, saw extended from earth to heaven, the principal rounds of which are denominated Faith, Hope and Charity, which admonishes us to have Faith in God, Hope in immortality, and Charity to all mankind. The greatest of these is Charity; for our Faith may be lost in sight, Hope ends in fruition, but Charity extends beyond the grave, through the boundless realms of eternity.

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Every regular and well governed Lodge is furnished with the Holy Bible, Square, and Compasses, together with a Charter or Dispensation. The Holy Bible is dedicated to the service of God, because it is the inestimable gift of God to man and on it we obligate a newly admitted brother; the Square to the Master, because it is the proper Masonic emblem of his office, and the Compasses to the Craft, because, by a due attention to its use, they are taught to circumscribe their desires and keep their passions within due bounds with all mankind, especially the brethren. The ornaments of a Lodge are the Mosaic Pavement, the Indented Tassel and the Blazing Star. The Mosaic Pavement is a representation of the ground floor of King Solomon’s Temple; the Indented Tassel, of that beautiful tessellated border or skirting which surrounded it. The Mosaic pavement is emblematic of human life, checkered with good and evil; the Indented Tassel, of the manifold blessings and comforts which constantly surround us, and which we hope to enjoy by a firm reliance on Divine Providence, which is hieroglyphically represented by the Blazing Star in the center. A Lodge has three symbolic lights, situated East, West and South. There is none in the North because King Solomon’s Temple was situated so far north of the ecliptic that the sun, even at meridian height, did not dart its rays into the northernmost parts. The North is therefore Masonically termed a place of darkness.

A Lodge has six Jewels, three immovable and three movable. The immovable Jewels are the Square, the Level and the Plumb. The Square teaches morality; the Level, equality; and the Plumb, rectitude of life. They are so termed immovable because they are appropriate to particular parts of the Lodge, where alone they should be found; the Square to the WM in the East, the Level to the SW in the West and the Plumb to the JW in the South. Although the brethren occupying those stations may from time to time be changed, still these Jewels will always be found in their respective stations in the Lodge. The movable Jewels are the Rough Ashlar, the Perfect Ashlar and the TrestleBoard. The Rough Ashlar is a stone in its rude and natural state, as taken from the quarry; the Perfect Ashlar, one prepared by the workmen to be adjusted by the working tools of the Fellow Crafts; and the Trestle-Board is for the master workman to draw his designs upon. By the Rough Ashlar we are reminded of our rude and imperfect state by nature; by the Perfect Ashlar, of that state of

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perfection at which we hope to arrive by a virtuous education, our own endeavors and the blessing of Deity; and, as the operative workman erects his temporal building in accordance with the designs laid down upon the TrestleBoard by the master workman , so should we, both operative and speculative, endeavor to erect our spiritual building in accordance with the designs laid down by the Supreme Architect of the Universe in the Great Book of Nature and Revelation, which is our spiritual, moral and Masonic Trestle-Board. Lodges are, or ought to be, situated due East and West. King Solomon’s Temple was so situated because Moses, by divine command, after having conducted the children of Israel out of the land of Egypt, from the house of bondage, through the Red Sea and into the wilderness, erected a Tabernacle to God, which he situated due East and West, to commemorate that miraculous East wind which wrought their mighty deliverance and likewise the better to receive the rays of the rising sun. King Solomon’s Temple is said, to have been a representation of that Tabernacle. Lodges were anciently dedicated to King Solomon, as he is said to have been our first Most Excellent Grand Master, but modern Masons dedicate their Lodges to St. John the Baptist and St. John the Evangelist, and there is represented in every Lodge a certain Point within a Circle, bordered by two perpendicular, parallel lines representing those two Saints; and upon the Circle rests the Holy Scriptures. The point within the Circle represents an individual brother, and the Circle is the boundary beyond which he is never to suffer his passions or prejudices to betray him. In going around the circle he must necessarily touch those two lines, as well as the Holy Scriptures. While a Mason keeps himself thus circumscribed, it is impossible that he can materially err. The principal tenets of our profession are threefold, including the inculcation and practice of those truly commendable virtues, Brotherly Love, Relief and Truth. By the exercise of Brotherly Love, we are taught to regard the whole human race as one family; the high, the low, the rich, the poor , who, being created by one Almighty Parent, and inhabitants of the same planet ought to aid, support and protect each other. On this principle Masonry unites men of every country, sect and opinion, and conciliates true friendship among those who might otherwise have remained at a perpetual distance. To relieve the distressed is a duty incumbent on all men, but particularly on Masons, who are linked together by an indissoluble chain of sincere affection. To soothe the unhappy, to sympathize with them in their misfortunes, to

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compassionate their miseries, and to restore Peace to their troubled minds are the great aims we have in view. On this basis we form our friendships and establish our connections. Truth is a Divine attribute and the foundation of every virtue. To be good men and true is the first lesson we are taught in Free-masonry. On this theme we contemplate, and by its dictates endeavor to regulate our conduct. Hence, while influenced by this principle, hypocrisy and deceit are unknown among us, sincerity and plain dealing distinguish us, and the heart and tongue join in promoting each other’s welfare and rejoicing in each other’s prosperity. You were informed that you would be known by certain Signs, a Token, a Word and the Perfect Points of Entrance. You have been given the Sign, Token and Word. I will now explain to you the Perfect Points of Entrance, how many and what they are. They are four: the Guttural, Pectoral, Manual and the Pedal, which allude to the four cardinal virtues: Temperance, Fortitude, Prudence and Justice. Temperance is that due restraint upon our affections and passions which renders the body tame and governable, and frees the mind from the allurement of vice. This virtue would be your constant practice, as you are thereby taught to avoid excess or the contracting of any licentious or vicious habits, the indulgence of which might lead you to disclose some of those valuable secrets which you have promised to conceal and never reveal, and which would consequently subject you to the contempt and detestation of all good Masons, as well as to the symbolic penalty of your obligation, which alludes to the Guttural. (Lecturer gives Sign of an EA.) Fortitude is that noble and steady purpose off the mind whereby we are enabled to undergo any pain, peril or danger, when prudently deemed expedient. This virtue is equally distant from rashness and cowardice, and should be deeply impressed upon your mind as a safeguard or security against any attempt that may be made, by force or otherwise, to extort from you any of those valuable secrets with which you have been so solemnly entrusted, and which was emblematically represented upon your first admission into the Lodge, when you were received upon the point of a sharp instrument at your naked left breast, which alludes to the Pectoral. (Lecturer puts finger to breast.) Prudence teaches us to regulate our lives and actions agreeably to the dictates of reason, and is that habit by which we wisely judge and prudently determine on all things relative to our present as well as to our future happiness. This http://members.tripod.com/gh31

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virtue should be your particular characteristic, not only for the government of your conduct while in the Lodge, but also when abroad in the world. You should be particularly cautious in all strange or mixed companies never to let fall the least Sign, Token or Word whereby the secrets of Freemasonry might be obtained, ever bearing in mind that memorable period when you knelt at the altar on your bare left knee, your right forming a square, your left hand supporting the Holy Bible, Square and Compasses, your right resting thereon, which alludes to the Manual. (Lecturer gives Due-guard of an EA.) Justice is that standard or boundary of right which enables us to render to every man his just due without distinction. This virtue is not only consistent with Divine and human laws, but it is the very cement and support of civil society; and, as Justice in a great measure constitutes the really good man, so should it be your invariable practice never to deviate from the minutest principles thereof, ever remembering the time when you were placed in the NE corner of the Lodge, your feet forming a right angle, which alludes to the Pedal. (Lecturer places his feet on the step of an EA.) Entered Apprentices should serve their master with freedom, fervency and zeal, which are emblematically represented by Chalk, Charcoal and Clay. There is nothing freer than Chalk, the slightest touch of which leaves a trace; there is nothing more fervent than Charcoal, for to it, when properly ignited, the most obdurate metals will yield: there is nothing more zealous than Clay, our Mother Earth, for it alone of all the elements has never proved unfriendly to man. Bodies of Water deluge him with rains, oppress him with hail and drown him with inundation; the Air rushes in storms and prepares the tempest; and Fire lights up the volcano; but the Earth, ever kind and indulgent, is found subservient to his wishes. Though constantly harassed, more to furnish the luxuries than the necessities of life, she never refuses man her customary yield, spreading his pathway with flowers and his table with plenty. Though she produces poison, still she supplies the antidote, and returns with interest every good committed to her care; and when at last we are called upon to pass through the “dark valley of the shadow of death” she once more receives us, and piously covers our remains within her bosom, thus admonishing us that as from earth we came, so to it we must surely return. Lecturer salutes the WM and returns to his seat or station. If WM has been the lecturer, he returns to the East. The SD approaches and stands by the Candidate.

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WM:

Brother SD, conduct our Brother West of the Altar. (SD complies.)

WM:

This, my Brother, concludes the Lectures belonging to this Degree. I will now give you the Charge. (ooo) (If the WM has appointed another Brother to give the Charge, he will introduce him and such Brother will approach the Candidate.)

Charge at Initiation My Brother, as you are now introduced to the first principles of Freemasonry, I congratulate you on being accepted into this ancient and honorable Fraternity. Ancient, as having existed from time immemorial; and honorable as tending in every particular so to render all men who will be conformable to its precepts. No institution was ever raised on a better principle or more solid foundation, nor were ever more excellent rules and useful maxims laid down than are contained in the several Masonic lectures. The wisest and best of men in all ages have been encouragers and promoters of our Art, and have never deemed it derogatory to their reputation to level themselves with the Fraternity, to extend its privileges, and to patronize its assemblies. There are three great duties which, as a Mason, you are charged to inculcate: to God, to your neighbor, and to yourself. To God, in never mentioning His name save with that reverential awe which is due from the creature to his Creator, to implore His aid in all your laudable undertakings, and to esteem Him as the Chief Good. To your neighbor, in acting upon the square and in doing unto him as you would that he should do unto you. And to yourself, in avoiding all irregularities and intemperance, which may impair your faculties or debase the dignity of your profession. A zealous attachment to these duties will insure public and private esteem. In the State you are to be a quiet and peaceable citizen, true to your government and just to your country. You are not to countenance, disloyalty or rebellion, but patiently submit to legal authority and conform with cheerfulness to the government of the country in which you live.

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In your outward demeanor be particularly careful to avoid censure and reproach. Let not interest, favor or prejudice bias your integrity or influence you to be guilty of a dishonorable notion. Although your frequent appearance at our regular meetings is earnestly solicited, yet it is not meant that Freemasonry should interfere with your necessary vocations, for these are on no account to be neglected: neither are you to suffer your zeal for the institution to lead you into argument with those who, through ignorance, may ridicule it. At your leisure hours, that you may improve in Masonic knowledge, you are to converse with well-informed brethren, who will always be as ready to give as you will be to receive instruction. Finally, my Brother, keep inviolate the mysteries of the Order, as these are to distinguish you from the rest of the community and mark your consequence among Masons. If, in the circle of your acquaintance, you find a person desirous of being initiated into the Fraternity, be particularly careful not to recommend him unless you are convinced that he will conform to our rules, that the honor, glory and reputation of the institution may be firmly established, and the world at large be convinced of its good effects. After the Charge, if an appointed Brother has delivered it, he will salute the WM and return to his seat or station. WM:

(o) Before you can be Passed to the Degree of Fellowcraft, it will be necessary for you to pass an examination in open Lodge on the work of this Degree. Any Brother will gladly assist you, and, when ready, you will inform the WM or Secretary and a time will be fixed for your examination. This, my Brother, concludes the ceremonies of this Degree. You are now entitled to a seat among the brethren. (SD instructs the Candidate to salute the WM. SD takes the Candidate as before, they pivot right and SD conducts the Candidate to any convenient seat. SD marches to his station and is seated.)

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Closing WM:

Brother SW (o), (SW rises and $) have you anything in the West to bring before this Lodge before I proceed to close?

SW:

(If nothing) Nothing in the West, WM. (Sits) (As it is the duty of the SW to pay the craft their wages if aught be due, it is his privilege to pay such compliments to members of the Lodge as may be merited).

WM:

Anything in the South, Brother JW? (o)

JW:

(Rises and $) (If nothing) Nothing in the South, WM. (Sits)

WM:

Anything on your desk, Brother Secretary? (o)

Sec:

(Rises and $) (If nothing) Nothing on my desk, WM. (Sits)

WM:

Has any Brother about the Lodge anything to offer for the good of Masonry in general or this Lodge in particular? ... If not, I shall proceed to close. (This is a proper time for announcements of a Masonic nature.)

WM:

Brother JD (o), (JD rises and $) what is the last as well as first great care of Masons when in Lodge assembled?

JD:

To see that the Lodge is duly tyled, WM.

WM:

Perform that duty. Inform the Tyler that I am about to close this Lodge of EAs and direct him to tyle accordingly. (JD takes rod, goes to outer door, gives (k), answered by the Tyler (k), opens door.) JD:

JD:

Brother Tyler, the WM is about to close this Lodge of EAs and you are directed to tyle accordingly. (Tyler acknowledges . JD closes door and returns to station.) The Lodge is duly tyled, WM.

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WM: JD:

By a Brother of this Degree without the door, armed with the proper implement of his office. What are his duties there? To keep off all cowans and eaves-droppers, and see that none pass or repass except such as are duly qualified and have permission from the WM.

WM:

Brother SW (o), (SW rises and $) as an EA, whence came you?

SW:

From the Lodge of the Holy Saints John at Jerusalem.

WM:

What came you here to do?

SW:

How are we tyled, Brother JD?

WM: JD:

LITURGIA DEL PRIMER GRADO, RITO DE YORK

To learn to subdue my passions and improve myself in Masonry.

WM:

Then I presume you are a Mason?

SW:

I am so taken and accepted among Brothers and Fellows.

WM:

What makes you a Mason?

SW:

My obligation.

WM:

Where were you made an EA?

SW:

In a just and lawfully constituted Lodge of EAs.

WM:

How many anciently composed a Lodge of EAs?

SW:

Seven or more.

WM:

When composed of only seven, who were they?

SW:

The WM, SW, JW, Treasurer, Secretary, SD, and JD. http://members.tripod.com/gh31

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WM:

Where is the JD's station in the Lodge?

SW:

On the right of the SW in the West. (Sits)

WM:

What are your duties there, Brother JD? (o)

JD:

(Rises and $) To carry messages from the SW in the West to the JW in the South and elsewhere about the Lodge as he may direct, and to see that the Lodge is duly tyled.

WM:

Where is the SD’s station in the Lodge?

JD:

To the right of the WM in the East. (Remains standing)

WM:

What are your duties there, Brother SD? (o)

SD:

(Rises and $) To carry orders from the WM in the East to the SW in the West and elsewhere about the Lodge as he may direct. To welcome and accommodate visiting Brethren. To receive and conduct Candidates.

WM:

Where is the Secretary's station in the Lodge?

SD:

On the left of the WM in the East. (Remains standing)

WM:

(oo), (Calling up all officers) What are your duties there, Brother Secretary?

Sec:

($) To observe the WM's will and pleasure. To record the proceedings of the Lodge. To receive all monies and pay them into the hands of the Treasurer, taking his receipt therefor.

WM:

Where is the Treasurer's station in the Lodge?

Sec:

On the right of the WM in the East.

WM:

What are your duties there, Brother Treasurer?

Treas:

($) To receive all monies from the hands of the Secretary, http://members.tripod.com/gh31

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keep just and regular accounts of the same, and pay them out at the WM's will and pleasure, and with the consent of the Lodge. WM:

Where is the JW’s station in the Lodge?

Treas:

In the South.

WM:

Why are you in the South, Brother JW? What are your duties there?

JW:

($) As the sun in the South at meridian height is the glory and beauty of the day, so stands the JW in the South, the better to observe the time; to call the craft from labor to refreshment; to superintend them during the hours thereof and see that they do not convert the purposes of refreshment into intemperance and excess; to call them on again in due season that the WM may have pleasure and the craft profit thereby.

WM:

Where is the SW’s station in the Lodge?

JW:

In the West.

WM:

Why are you in the West, Brother SW? What are your duties there?

SW:

($) As the sun is in the West at the close of the day, so is the SW in the West to assist the WM in opening and closing his Lodge; to pay the craft their wages if aught be due and see that none go away dissatisfied, harmony being the strength and support of all societies, more especially of ours.

WM:

Where is the WM’s station in the Lodge?

SW:

In the East.

WM:

Why is he in the East, Brother SW? What are his duties there?

SW:

As the sun rises in the East to open and govern the day, so rises the WM in the East (WM rises) to open and govern his http://members.tripod.com/gh31

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Lodge, to set the craft to work and give them good and wholesome instruction for their labor. WM:

(ooo) Brother SW, (SW $) it is my will and pleasure that this Lodge of EAs be now closed. Communicate this order to the JW in the South and he to the craft for their governance.

SW:

Brother JW, it is the will and pleasure of the WM in the East that this Lodge of EAs be now closed. Communicate this order to the craft for their governance.

JW:

Brethren, it is the will and pleasure of the WM in the East, communicated to me by the SW in the West, that this Lodge of EAs be now closed. Take due notice thereof and govern yourselves accordingly. Look to the East.

WM:

Together with Signs, Brethren (The Signs of the 1st Degree are given with the Brethren taking their time from the WM. Then, one rap, once around, commencing with the WM)

WM:

Brother Chaplain, (Chap $) lead us in prayer.

Chap:

And now, Almighty Father, we ask Thy blessing upon the proceedings of this Communication and, as we are about to separate, we ask Thee to keep us under Thy protecting care until again we are called together, Teach us, Oh God, to realize the beauties of the principles of our time honored Institution, not only while in the Lodge, but while abroad, in the World. Subdue every discordant passion within us. May we love one another in the bonds of union and friendship. Amen.

Response:

So mote it be.

WM: SW: WM:

Brother SW, (SW $) how do Masons meet? Upon the level, WM. (Holds jewel in front of him and all Brethren descend to floor except those in the East). Brother JW, (JW $) how do Masons act?

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JW:

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By the plumb, WM. (Holds jewel in front of him).

WM:

And they part upon the square. (Holds jewel in front of him) So may we ever meet (down one step), act (down another step), and part (descends to floor and advances a few paces toward the altar. All who have accompanied the WM from the East will descend in the same manner as the WM and form a line from North to South and slightly East of the WM. All drop jewels when the WM drops his)

WM:

(Uncovers. All at Fidelity) And now may the Blessings of Heaven rest upon us and all regular Masons. May Brotherly Love prevail and every moral and social virtue cement us. Amen.

Response:

So mote it be.

WM:

Brother SD, (SD $) attend at the altar and close the Three Great Lights. (SD takes rod, marches to altar, deposits rod in holder, gives proper Signs to Bible. WM uncovers. All at Fidelity. SD places Square and Compasses to one side, closes Bible, extinguishes the Lesser Lights, S, W, and E, takes rod and stands at attention

WM:

In the name of God and the Holy Saints John, and working under the Jurisdiction of the M.W. York Grand Lodge of Mexico F.& A.M., I declare Axixic Lodge # 31 closed in form. (Covers. All at attention)

WM:

Brother JD, inform the Tyler. (JD takes rod, goes to outer door, opens it without knocking. SD returns to station.)

JD:

Brother Tyler, the Lodge is closed. (Tyler acknowledges. JD leaves the door open and returns to station.)

JD:

The Tyler is informed, WM.

WM:

(Returns to East) (o) (Wardens reverse columns: Up in http://members.tripod.com/gh31

Biblioteca Masónica Humanitas 21

LITURGIA DEL PRIMER GRADO, RITO DE YORK

South; Down in West.) LODGE CLOSED

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