Swaminarayan Darshan : Feb 2009

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Vol.:9, Issue:10, Con. Issue:101 Shree Swaminarayan Gurukul Hyderabad ( Branch of Rajkot Gurukul ) Chevella Road, Moinabad Mandal, R.R. Dist., Hyderabad - 500 075, AP, India Ph: +91 8413 235288/89, 40 32932481, 94903 88277

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7


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}¢ïÚ¢ Í¢¢ïÇ¢ ¥¢ñÚ ¼Ú±¢Ú HïÜU Ú |¢¢x¢ x¢²¢ J’ H¢ïx¢ RU ¢ïç{¼ ƒï J ±ï ÜU ãÝï Hx¢ï, ‘²ã ¥„æ|¢± Ï¢¢¼ ãñ, ¥¢ÐÜU ¢ï ÐÚ¢S¼ ÜU Ú „ÜU ï »ï„¢ ÜU ¢ï§ Ðñ΢ Ýãèæ ã饢 J ¥¢ÐÝï ãè ©„ï |¢x¢¢ çβ¢ ãñ, ã}¢ ©„ï Т¼¢H }¢ïæ „ï |¢è ÉêæÉ çÝÜU ¢Hïx¢ïæ J’ ÎÚÏ¢¢Ú Ýï ÜU 㢡 : ‘¥¢Ð |¢è çα¢Ýï ã¢ï x¢²ï ãñ v²¢ ? ©„Ýï …¢Ý-Ï¢êÛ¢ÜU Ú ƒ¢ïÇ¢ ãè }¢ïÚï Ï¢ïÅï ÜU ¢ï }¢¢Ú¢ ãñ ! ©„ÜU ï »ï„ï çÜU ¼Ýï Ï¢Ó™ï |¢ê¶ï }¢Ú Úãï ãñ, ¥¢Ð …¢Ý¼ï ãñ v²¢ ? }¢ïÚ¢ Ðé~¢ ¼¢ï Îñ±²¢ïx¢ „ï }¢Ú¢ ãñ, …ñ„è ¶é΢¼¢H¢ ÜU è }¢Ú…Gè !’ }¢æ΢ïÎÚ¶¢Ý…è Ýï ã¡„¼ï }¢é¡ã ¥ÐÝï H¢ÇHï Ï¢ïÅï ÜU ¢ï ÎÈU Ý¢²¢ J ¥ÐÝï »ÜU H¢ñ¼ï Ï¢ïÅï ÜU ¢ï }¢¢ÚÝï±¢Hï ÜU ¢ï …è±¼Î¢Ý ÎïÝï±¢Hï §„ }¢Îü }¢¢Ý± ÜU ¢ï ¥¢… |¢è x¢é…Ú¢¼ ÜU ï H¢ïx¢ Ýãèæ |¢êHï J (‘„¢ñÚ¢cÅîÝè Ú„{¢Ú’ ÐéS¼Ü U }¢ïæ „ï „æçÿ¢# Ðí„æx¢)

vk/kqfud cpiu ckyd tc bl lalkj esa vk;s] ekrk&firk ds lkFk os Hkh Vh-oh- ds n'kZu ik;s A vk/kqfudrk esa ekrk&firk] nknk&nknh cPpksa dks yksjh u lquk ik;s] Vh-oh- vkSj ,Q-,e- us gh] yksjh ds cnys] HkMfdys xhr lquk;s A Hktu&dhrZu vkSj yksdu`R; ls os gks x;s foeq[k] Vh-oh- ds 200 psuyksa esa jaxjhys u`R; gks jgs gS lUeq[k] cPps xqM~Mk&xqfM;ksa ds [ksy u tku ik;s] fofM;ks xse vkSj dEI;qVj [ksyksa esa viuk eu yxk;s A ftu [ksyksa vkSj f[kykSuksa ls cqtqZxksa us cgyk;s Fks eu] mu [ksyksa vkSj f[kyksuksa dh] g¡lh mMk;s vkt ds ckydx.k A gj ckyd ds dkuksa esa Qksu ,oa ,Q-,e ds yxs gS dusDlu] igpkuuk cgqr eqf'dy gksrk gS vkSj gksrk gS VsUlu A buesa dkSu gS cgjk vkSj dkSu gS xkuk lqu jgk] blh rjg ckyd ,Q-,e- ls 12 ?k.Vs lqusaxs xkus] rks ns'k dk Hkfo"; D;k gksxk ;g dksbZ u tkus A & izdk'k dqekj lksuh ËÄç

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Inspiration

– Keyur Patel (Dallas-USA)

Aagna Palak – Aatmanand Swami n our daily lives we normally follow orders either at work or at home, so following orders is not new to us, but to follow the Almighty’s orders is something that feels s at i sf y i n g a n d g rat i f y i n g to o u r conscience. It is one of the most important medium that can help us ascend on our spiritual path. Let us look at a life incident of a sant, Aatmanand Swami, a disciple of Shreeji Maharaj, for whom Shreeji Maharaj’s aagna/command was very dear and how it pleased the Lord. Aatmanand Swami was born in the Marwad region. He left home in search of God and a true Guru at a very early age. In his search of a Guru he met Shri Ramanand Swami and then joined him. Later Aatmanand Swami met Sahajanand Swami in Meghpur and seeing Bhagwan he felt something special about Sahajanand Swami. At the time he met Bhagwan he was about 60 years of age meaning he was about 40 years older to Bhagwan. Even though he was so elder to Bhagwan he readily accepted Bhagwan as his Guru after Ramanand Swami installed Sahajanand Swami to the throne of the satsang in the village of Jetpur. Once Aatmanand Swami along with Muktanand Swami and other saints went to Aabu as a part of satsang vicharan.

I

During the vicharan they had to go without food for 4 straight days. On the fifth day a Brahmin met them and requested the saints to come to his house and prepare the thaal for Bhagwan and have some Prasad themselves in the form of Khichdi. At that time Shreeji Maharaj had started a chapter (prakaran) for santos such that they should not eat ‘Ghee’. So Muktanand Swami asked the Brahmin not to put Ghee in the Khichdi. But the Brahmin had put some Ghee in the Khichdi offered to God and unknowingly mixed that Khichdi in the rest of the Khichdi. When the santos sat for supper some santos smelt Ghee in the Khichdi and refused to eat it due to the Prakaran initiated by Maharaj. Muktanad Swami felt for the Brahmin and for the santos too who had gone without food for 4 days. He asked the santos to eat the Khichdi and assured them that he will bear whatever punishment Maharaj gives him for all the santos. But Aatmanand Swami who was then 75 years of age did not eat and decided to obey Bhagwan’s wish. Later when santos met Maharaj, Maharaj praised both Muktanand Swami and Aatmanand Swami for their care and devotion.

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words of wisdom oday whole world is behind the s p a c e ex p l o rat i o n , s o m e scientists have coined this era as space age. Whenever we look up towards the sky and when we see numerous stars shining, we wonder the creation of God. Today’s science is still in search of the evidences of the existence of life on some other planet or part of the universe, and still they are not sure about the expansion of universe and still they are debating on the topics of the birth of the universe. But we a l re a d y h ave those calculations and the informa-tion about our space in our ancient scriptures which is really very similar to the modern scientific results and evidences. Scientifically our universe is at least 156 billion lightyears (1560000000 × 9.4605284 × 1012 kilo-meters) wide, with numerous stars and planets. One of the most beautiful and glitzy sphere in the universe, embedded with the blue swathe and white touch which glooms all as the sun-spotlight; the dwelling place of 6,706,993,152 social-animals ranging from the smallest size of 80nano-meters (viruses), till gigantic 100mt animals, that’s our home, our mother earth. One

T

– Darshak Bhatt (Ex Stu.)

of the exceptional animal in this planet is a human, so-called a “social animal.” As per the history man has been very curious since the centuries, he developed from apes to a civilized modern man. Today, even sky is not the limit for man; they have reached deep down inside the ocean till the space above the atmosphere. Humans have been developing lots of paranormal stuffs with their intense inquisitiveness. Today it rose up to such a level that most of them have overlooked the motive of the creation and the creator. He thinks, he is the creator of his own destiny and with such selfesteem he moves on and gives the annihilated results. According to Lord Swaminarayan, unless we are not clear with the idea of our creation or the motive of our creation and the creator; we can never get liberated from the worldly illusions which results in the failure to attain the Ultimate salvation“Akshar-dhaam.” Lord Shri Krsna, has narrated in Shrimad Bhagvat Gita, ‘}¢¢~¢¢ƒZ

™ |¢±¢ƒZ ™ ãì²¢y}¢Ýï ¥ÜU ËÐÝ¢² ™ J’ Which means; the motive behind the human creation is for three purposes, 1. ËÄç

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Earth is like the filtration plan setup by the God, one who clears all the stages and the intricacies of life attain salvation and the ultimate goal of life, “Akshardhaam” Experiencing five senses. 2. to relocate to different Lokas and 3. for the Ultimate salvation. The main motive behind the creation of this earth is for the Salvation of the human beings. But it is the most superior position to attain and most difficult state of affairs. To attain salvation, one has to utilize human birth in a devout path. We attain this human birth after 64million different confinements. So, it is very important that, we apprehend & understand the significance of the human birth as salvation is the only way to get out of the birth and death successions. Today the man has discovered many ways of destruction for example, once a saint was invited to visit the milk products industry in Chicago, which was one of its kinds in the world for the meat packaging. The owner was explaining the saint with pride about the mechanism, how they input a cow from the initial site and get a completely fine cut beef chips packed! Every one there was astounded

with the mechanism, but he saw that the saint was really not surprised. When he asked the saint; why he wasn’t startled, the saint replied; “If you slot in the meat packs from your initial sites and get a living cow as output I will really appreciate you for your innovation!” Man has developed latest techniques for his pleasure; people are out of their moral fiber. Most of the people are lured to the glory of money, food, clothes and lust. In this race of worldly possessions they have forgotten the ultimate motive of salvation; unless one doesn’t whirl out of the worldly possessions one can never move towards the salvation. Earth is like the filtration plan setup by the God, one who clears all the stages and the intricacies of life attain salvation and the ultimate goal of life, “Akshardhaam”; if one reach some other lokas they come back to the earth after their limits of Karma are annulled and reenter the cycle of birth and death unless they attain salvation. There are some ways to attain salvation. One of the most

Qjojh&2009

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important method that Maharaj has stated is, the association with “ekantik sant” of Lord, one who does not desire anything except God & one who worships him with moral integrity, knowledge and non-attachment. With the company and satsang of such a saint one can become pure hearted and can attain non-attachment from the worldly pleasures. After attaining non-attachment from t h e wo r l d l y p l e a s u re s , o n e ca n concentrate on the devotion of God which is most important means of the salvation or ultimate redemption. Devotion is the dearest virtue to Maharaj and He has given much significance to devotion in Vachanamrutam. Bhagvaan Kapil Dev has narrated, ‘Ðí„æx¢}¢…Úæ Тà¢}¢ì

¥¢y}¢Ý: ÜU ±²¢ï ç±Îé: J „ »± „¢{é¯é ÜU ë¼¢ï }¢¢ïÿ¢m¢Ú}¢Ð¢±ë¼}¢ì JJ’ Which means, to attain the ultimate salvation, one must know the divine personality of God and know the greatness of God. The knowledge of

the divine personality of God and the ways of better devotion and penance are only possible with the company of a true saint, one who can always keep us away from the worldly pleasures and one who can show us the path to the Akshardham. Shreeji Maharaj has narrated in Vachanamrutam that, it is very difficult to get birth in this earth. Even devatas like Indra aspire to get a human birth but they are not so lucky; as the glee of pleasure of five senses, and tenure of life of Devtas is more than that of human beings but there are no means for getting the final salvation. Ultimate salvation is not possible on any other places than the earth. Hence, we must work towards the ultimate purpose behind the creation of this earth and help out fellow spirits to work for the ultimate motive of the salvation with the help of great saints and teachers, so that we get refined and don’t come back to this filtration cycle of spirits again.

Newton's Faith The great scientist Newton had a deep faith in God. He had a replica of Solar-system in his laboratory. Once, one of his atheist friends came to visit his lab and admired the structure of the solar system. He asked Newton: “Who made this model?” Newton replied: “None!” His friend asked again: “How is it possible?” Newton remained quiet and didn't reply anything. Finally his friend asked with attitude, “There must be a designer, tell me genuinely.” Newton replied: “This model is the insensible. I am unable to tell you the designer of this artificial model. Why don't you think about the creator of the original massive Solar system and the universe? If you believe that there must be a designer of this artificial model then there must be a creator of the gigantic Solar system and the universe, don't you feel so?” ËÄç

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laLFkk n'kZu xq:dqy gSnjkckn iztklŸkkd fnu fn- 26 tuojh] 2009

jk"Vª ds izfr HkfDr dh Hkkokatyh viZ.k djus dk fnu vFkkZr~ 26 tuojh dk fnu A vkt izkr% 8 cts Ldwy ds izkax.k esa Nk=ksa us /otoanu fd;k A /otoanu vkSj jk"Vªxku ds i'pkr~ Nk=ksa us ns'kHkfDr dh fofo/k dfork,] 'ksj&'kk;jh ,oa vfHku; izLrqr fd;s A orZeku ifjfLFkfr;ksa dk fu:i.k djrh ^eksd ikykZesUV* dk vk;kstu gqvk] tks lHkh ds fy, ekxZn'kZd ,oa vkuannk;h jg A var esa ln~-Jh nsoizlknnklth Lokeh ds vk'khoZpu ds lkFk dk;Zdze dh lekfIr dh xbZ A

'kkdksRlo vkSj fiduhd fn- 27 tuojh] 2009

Hkkjrh; mRlo ijaijk esa izkar ,oa laiznk; ds vuqlkj fofHkUu mRlo euk;s tkrs gS fdUrq mu lHkhesa lc ls fof'k"V mRlo gS Lokfeukjk;.k laiznk; dk 'kkdksRlo A cSaxu ds fof'k"V 'kSyh ls cuk, lCth ds vk/kkj ij bl mRlo dks 'kkdksRlo dgk tkrk gS A 27 tuojh dks gSnjkckn ds izfl) ^izxfr fjlksVZ* esa 'kkdksRlo euk;k x;k A lkFk esa laiw.kZ fnu Nk=ksa us fjlksVZ ds fofo/k jkbMl~] Lohehaxiqy dk vkuan Hkh ywVk A

yklk yelk fDot&2009 fn- 31 tuojh] 2009

fn- 31 tuojh dks ^fuyxhjh Vh ,Eiksjh;e* }kjk vk;ksftr ^yklk yelk fDot&2009* esa 102 Ldwy us Hkkx fy;k Fkk A ftlesa xq:dqy gSnjkckn ds Nk= xkSjo jatu flagk vkSj lq;'k pkaMd us f}rh; dzekad izkIr fd;k A

f'k{kki=h t;afr fn- 31 tuojh] 2009

bl yksd esa lq[knk;h vkSj eks{knk=h ,slh] Hkxoku Lokfeukjk;.k ds LogLr fyf[kr f'k{kki=h dh t;afr Nk=ksa }kjk HkfDrHkko ls eukb xbZ A lHkh Nk=ksa us feydj f'k{kki=h ds 3000 ikB laiw.kZ fd;s ,oa laiw.kZ f'k{kki=h daBLFk dh A lk;a lHkk esa lHkh us f'k{kki=h dk tueaxy ds 108 ea=ksa ds xku ds lkFk panu&v{kr }kjk iwtu fd;k A var esa ln~-Jh nsoizlknnklth Lokeh }kjk f'k{kki=h dh vkjrh dh xbZ A

Qjojh&2009 13


ek?kLuku fn- 9 Qjojh] 2009

Hkkjrh; ekg ek?kekg esa ek?kLuku dh fo'ks"k efgek crkb xb gSA ftlesa 'kke esa ehV~Vh ds eVds ikuh ls Hkj fn;s tkrs gS vkSj izkr% ml BaMs ikuh ls Luku fd;k tkrk gS] bls ek?kLuku dgrs gS A izfro"kZ dh rjg bl o"kZ Hkh xq:dqy gSnjkckn esa 400 Nk=ksa us ek?kLuku fd;k A

lRlax lHkk fn- 8 Qjojh] 2009

larksa ds lRlax ,oa Jh t;s'kHkkbZ o: ds lgdkj ls xqycxkZ esa vusd Hkkfodksa dks Lokfeukjk;.k laiznk; ds izfr vfHk:fp gqbZ gS A vkt HkkbZ Jh Jhfuoklth ds 30oas tUefnu fufeŸk egkiwtk ,oa lRlax lHkk dk vk;kstu gqvk Fkk A

iw- 'kkL=hth egkjkt dh iq.;frfFk fn- 11 Qjojh] 2009

vkt iw- 'kkL=hth egkjkt dh 21oha iq.;frfFk fufeŸk lHkh Nk=ksaus Hkxor~ izlUurkFkZ fo'ks"k Hktu Lej.k fd;k A ftlesa 1]02]293 naMor~] 64]46]912 eU=tki vkSj 1]72]000 ea=ys[ku fd;k A ,oa lk;a lHkk esa fo'ks"k /kwu fd xbZ A nd

2 Mid Term Test Result - Top 10 Rankers January, 2009, Gurukul Hyderabad

2 Mid Term Test Result - Top 10 Rankers Rank

Name

Std.

Eng

Hin

San

Math

Sci

SS

Total

%

1

Rohit Bajaj

6B

47

48

50

50

43

47

285

95.0

2

Mayank Kumar D.

6A

44

47

47

46

50

47

281

93.7

3

Vaviya Kailash B.

7B

42

48

48

48

49

45

280

93.3

3

Kakadiya Meet D.

7C

42

47

50

46

48

47

280

93.3

4

Aman Agarwal

8C

43

45

48

50

47

45

278

92.7

5

Nrusinha Prasad M.

6A

46

44

47

48

43

48

276

92.0

5

Borra Adarsh

9D

43

42

50

47

48

230

92.0

6

Dev Agarwal

7A

42

48

46

43

48

48

275

91.7

6

Akhil Uday M.

7C

41

45

50

48

47

44

275

91.7

7

Chiluveru Sri Charan

6B

48

42

48

50

39

46

273

91.0

8

Kasangari Shrinivas

8B

43

42

48

48

45

45

271

90.3

9

Sontake Jaydeep S.

7C

36

47

50

45

48

44

270

90.0

9

Sabapra Dwip M.

8B

39

46

48

47

44

46

270

90.0

9A

39

47

49

48

40

223

89.2

10 Sourabh Bhukania

ËÄç

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xq:dqy csaxyksj r`rh; okf"kZd ,oa dzhMk fnu fn- 18 Qjojh] 2009

fn-18 tuojh dks xq:dqy csaxyksj dk lkaLd`frd ,oa lkfgfR;d dk;Zdzeksa ds vHkwriwoZ laxe ;qDr rhljk okf"kZd ,oa dzhMk fnu euk;k x;k A Nk=ksa ds iz;Ruksa ls izLrqr dk;Zdzeksa us lexz fnu dks xfjeke; cuk fn;k A eq[; vfrfFk Jh nqxZs'kadjth (Chief Commissioner of Income Tax, Karnataka & Goa), Mk¡- ch-bZ-mekifr (Additional Director General of Police (admin) Govt of Karnataka) ,oa 'kkL=h Jh 'kqdoYyHknklth Lokeh vkSj 'kkL=h Jh d`".kpj.knklth Lokeh }kjk fni izkxV~; dj dk;Zdze dk 'kqHkkjaHk gqvk A izkjaHk esa Nk=ksa }kjk Lokxr u`R; izLrqr fd;k A i'pkr~ laxhr ds f'k{kd ds usr`Ro esa ^ekLVj vkWQ lsjseuh* ,oa rRi'kkr~ lsdUM LVkUMMZ ds Nk=ksa us ^ydMh dh dkBh dkBh dk ?kksMk* u`R; izLrqr fd;k ftlus lHkh vfHkHkkodksa ds eu dks vkuafnr dj fn;k A blds ckn jk"Vªh; uk;dksa ds pfj=ksa dks Nk=ksa us laokn ukVd ds ek/;e ls fu:fir fd;k A Nk= fuf'pr vkSj uxhuk }kjk dUuMk esa Hkk"k.k izLrqfr] xq:dqy xhr x`i lksax] T;ksfr u`R; vkfn dk;Zdze ds ckn Ldqy ds fizUlhiky Jh fxjh'k vjkch us okf"kZd fjiksVZ dh tkudkjh nh A Nk=ksaus lkewfgd ifjppkZ ds ek/;e ls xq:dqy esa fn tkrh laLdkj;qDr vR;k/kqfud f'k{kk ij lkjxfHkZr ppkZ fd A dOokyh] pquko izpkj ij vk/kkfjr vfHku;] vpjt Hkjh [kcjnkj [kcjs vkfn ds ckn okf"kZd jerksRlo esa vOoy jgs Nk=ksa dks iqjLdkj iznku fd;k x;k eq[; vfrfFk Jh ch-bZ-mekifr us vius mn~cks/ku esa xq:dqy esa fn;s tk jgs laLdkjksa dh iz'kalk dh A mUgksaus dgk fd ekuo ek= ds fy, thou esa vk/;kfRed ewY;ksa dh t:jr gS] tks ;gk fn;s tkrs gS A ,sls xq:dqy vkt lexz ns'k esa gksus pkfg, A i'pkr~ Nk=ksa }kjk dqN 'ks"k dk;Zdze izLrqr gq, ftlesa 'ksjks&'kk;jh] ns'k ij gks jgs vkradoknh geysa ,oa ml ij gekjs jktuhfrd usrkvksa dh iksy [kksyrh O;aX; dforkvksa ,oa vfHkHkkodksa dks ea=eqX/k dj nsusokys fijkehM vkSj tyrh jhax ds nko vkfn ds i'pkr~ eq[; vfrfFk;ksa dk lEeku fd;k x;k A var esa Nk= fl)kFkZ tSu us lHkh vfrfFk;ksa] vfHkHkkodksa ,oa n'kZdksa ds izfr /kU;okn Kkiu fd;k A Lokfeukjk;.k xq:dqy fo|kuxj dk Hkwfeiwtu vkSj f'kykU;kl fn- 14 tuojh] 2009

Hkxoku Lokfeukjk;.k }kjk f'k{kki=h esa fyf[kr ,oa 'kkL=hth egkjkt Jh /keZthounklth Lokeh }kjk izofrZr ^izorZuh;k ln~fo|k* ds iqfur iFk ij Hkxxoku Lokfeukjk;.k dh d`ik ,oa iwT; tksxh Lokeh ds vk'khokZn rFkk xq:o;Z Jh nsod`".knklth Lokeh vkSj ln~-Jh nsoizlknnklth Lokeh ds ekxZn'kZu vuqlkj fo|k ds {ks= ,sls oYyHkfo|kuxj esa fn 14&1&09] edjladzkfr ds ifo= fnu izkr% 10%30 cts iw-tksxh LOkkeh ,oa xq:o;Z Jh Qjojh&2009 15


nsod`".knklth Lokeh ds djdey }kjk osnksDr fof/k ls ^Jh Lokfeukjk;.k xq:dqy fo|kuxj* dk Hkwfeiwtu vkSj f'kykU;kl fof/k laiUu gqvk A bl ifo= fnu ij ikjaHk esa 1008 egkiqtk dk vk;kstu gvk ,oa 12 ?kaVs v[kaM /kqu dh xbZ Fkh A iw- tksxh Lokeh ds 105 o"kZ ds fufeŸk 105 eksVjdkj dh 'kksHkk;k=k }kjk lHkh HkDrx.k fo|kuxj igqaps Fks A 3500 HkDrksa dh mifLFkfr esa gq, f'kykU;kl fof/k esa xq:o;Z Jh nsod`".knklth Lokeh] ln~- Jh nsoizlknnklth Lokeh ds lkFk Jh prqjHkkbZ o?kkfl;k vkSj Jh ykythHkkbZ iVsy Hkh 'kkfey gq, Fks A f'kykU;kl fof/k ds i'pkr~ iw-tksxh Lokehth dk larx.k ,oa HkDrksa }kjk Lokxr&iwtu fd;k x;k A i'pkr~ ln~-Jh nsoizlknnklth Lokeh ds ekxZn'kZu vuqlkj bl uwru ladqy dk lapkyu djusokys Jh R;kxoYyHknklth Lokeh dks iw- tksxh Lokehth us iq"iekyk igukdj 'kqHkkf'kokZn fn;s A bl izlax ij vk;ksftr fo'kky lHkk esa /kwu dhrZu ds i'pkr~ oMrky ds czãpkjh Jh fnusÜojkuanth] xka/khuxj ds ln~-'kkL=h Jh gfjizdk'knklth Lokeh] ln~- iqjk.kh Jh KkuLo:inklth Lokeh] ln~- iqjk.kh Jh /keZoYyHknklth Lokeh] 'kkL=h Jh ukSreizdk'knklth Lokeh vknhus bl dk;Z dh iz'kalk dj 'kqHkdkeuk, O;Dr dh A pk:rj fo|keaMy ds Jh lh-,y- iVsy vkSj vk.kan ds ekeyrnj Jh ch-,e-iVsy bl izlax ij fo'ks"k vfrfFk :i mifLFkr jgs A var esa xq:o;Z Jh nsod`".knklth Lokeh us bl dk;Z esa lg;ksxh cus lHkh Hkkfodksa dks iq"iekyk }kjk 'kqHkkf"k'k fn;s A

Hkkstu izlkn xq:dy gSnjkckn

fo- vkuan fo- th-,l jksfgr fo- nso vxjoky fo- eaFku fo- feyu fo- lq;kZ ,ufo- vkdk'k fo- /kqzo i-Hk- tosjHkkbZ fo- fiz;ka'k fo- vHkh"ksd fo- lq;kZ fo- tSue xkyk Jh ?ku';ke egkjkt Jh ?ku';ke egkjkt

ukxiqj gSnjkckn dastksj lqjr eqacb lhdanjkckn lqjr oMksnjk lqjr gSnjkckn xqaVqj gSnjkckn eqacbZ

tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk izHkq izlUurkFkZ tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk tUefnu fufeŸk

lekslk ikuhiqjh ih>k elkyk <kslk fLizax jksy fLizax jksy vkblfdze mRlo uku ih>k yM~Mq izlkn yM~Mq izlkn yM~Mq izlkn yM~Mq izlkn nkcsyh ikmHkkth ËÄç

uª 纮m tÆ|

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