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February 2014
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Q>r.dr. Ho$ CËnmV
6 How conciseness can be purified? 7 Action leading to Reaction 9
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AmgZ O_m`m Zht h¡Ÿ& Q>r.dr. Ho$ AmXVr ~ƒo _m±-~mn H$s Amkm _| ahVo Zht h¢Ÿ& Omo ~ƒo nhbo _m±-~mn H$m H$hm _mZVo Wo do ^r Q>r.dr. Ho$ AmJ_Z Ho$ ~mX _m±-~mn Ho$ gm_Zo Jwam©Zo bJVo h¢Ÿ& Bg_| CZH$m Š`m Xmof ? Š`m|{H$ Q>r.dr. Ho$ _mÜ`_ go CÝh| Eogr hr Vmo grI {_bVr h¡Ÿ& AmOH$b Q>r.dr. na àgm[aV Á`mXmVa H$m`©H«$_m| _| H$ht na g_mO H$ë`mU, XoIZodmbm| H$s ~m¡{ÕH$ j_Vm ~T>mVo `m {\$a amï´>r` g_ñ`mAm| Ho$ {ZdmaU H$aVo `m {\$a OrdZ H$mo CÜd©Jm_r ~ZmVo "{g[a`ëg' Vmo {XIm`o hr Zht OmVo Š`m| { H$ Q> r .dr. Mo Z ëgdmbo bmo J ì`mdgm{`H$ h¢ CÝh| bmoJ, g_mO `m amï´>{hV O¡go _wÔm| go H$moB© boZm XoZm Zht h¡Ÿ& CZH$m Vmo bú` AnZo Ka H$s {VOm¡ar N>bmN>b ^a OmZogo hr g§~§Y aIVm h¡Ÿ& F${f-_w{Z`m| H$s Am`© g§ñH¥${V Ho$ Xoe H$m `wdmZ A~ {\$ë_r H$bmH$mam| H$mo AnZo OrdZ H$m AmXe© _mZZo bJm h¡Ÿ& h_ ^r AnZo ~oQ>o-~o{Q>`m| H$s VwbZm, Eogo H$bmH$mam| Ho$ gmW H$aVo hþE àgÞ{MÎm hmo OmVo h¡§ {H$ÝVw namB© ór Ho$ g§J ZmMZodmbo, eam~, OwAm Am¡a _m§gmhma O¡gr Xwîàd¥{Îm _| {ZaÝVa ag-~g H$bmH$mam| H$mo Š`m h_ AnZo OrdZ H$m AmXe© _mZ gH$Vo h¢ ? h_mao KaHo$ XadmOo _| go H$moB© Mmoa, ì`gZr,
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_| hr nhMmZVo h¢Ÿ& h_mao `hm± Q>r.dr. H$mo ZH$maZodmbo Vmo H$moB© {dabo hr hmo gH$Vo h¢Ÿ& Q>r.dr. Ho$ à^md _| bmoJmo _| A{YH$ Ambñ`, {dMmam| _| A{ddoH$, dmUr _| CÕVmB©, qhgm, XwamMma AgXnR>Z, Xod-Xe©Z Ed§ g§Vg_mJ_ Ho$ à{V Aé{M-CXmgrZVm, Kamo§ _| _manrQ> Am¡a H$bh Am{X XwJw©Umo§ H$m àdoe hmo J`m h¡Ÿ& Jm±dmo§ _o§ Vmo Bgr H$maU go EH$ ZB© H$hmdV ApñVËd _| AmB© h¡{Og Ho$ Ka na Q>r.dr. H$m D±$Mm S>§S>m, CgHo$ Ka H$m bS>H$m J~aJ§S>m (Jmo~aJUoe) Q>r.dr. Ho$ _mÜ`_ go \¡$b ahr A^ÐVm Ho$ H$maU A~ h_ AOw©Z, A{^_Ý`w, ldUHw$_ma, bd-Hw$e, {edmOr `m _ram§~mB© O¡go g§ñH$mar Ed§ dra g§VmZm| H$s Amem H¡$go aI gH$Vo h¢ ? Bggo Vmo g_mO _| Xw`m}YZ `m amdU O¡go XwamMmar Am¡a Ah§H$mar g§VmZm| H$m hr gm_«mÁ` ~T>oJm Z !
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How conciseness can be purified? Sadguru Shri Devprasaddasji Swami Translation: Shashtri Shri Mukundswarupdasji Swami
Subject: Indriyas and antahkaran should be engaged in the service of God and His devotee. Main Topic: Indriyas and antahkaran become purified if they are engaged in the service of God and His devotees. And they become polluted if directed to materialistic objects. Purport: Shreeji Maharaj, the Supreme Personality Godhead says that antahkaran becomes purified and sins attached to soul since time immemorial can also be shattered if the activities of organs of senses are engaged into service of God and His devotees. And if they directed to worldly objects such as female etc…, antahkaran becomes polluted, why is it so? While effort and activities are same in both case either job is done for nourishment of his family or for God. In both case condition of work is same. Herein raises question that why in one place work/efforts makes antahkaran purified and in another place makes it polluted, what is reason of that? Field, inspiration and intention are different in both activities mentioned above. Purification or pollution of antahkaran depends upon person's 6
i n t e n t i o n . Ef f o r t d o e s n o t m a ke antahkaran pure or polluted therefore effort is not as important as intention. Therefore Shreeji Maharaj has said that Indriyas and Antahkaran should be kept in the service of God and His devotees, and God should be field for them. It is said in the scriptures that Indriyas and Antahkaran are “Prapya prakashkari” it means whatever one offers to them, they will omit the same. If one allows Indriyas and Antahkaran to enjoy materialistic objects then there will be a gathering of worldly desires and with time, worldly desires will come out a force from Antahkaran as water from a fountain. And if one enjoys Godly objects there will come out a force of Godly desires from his heart. Antahkaran is like a blank sheet of paper. Even though from some one's heart arises Godly desires and from some one's heart arises worldly desires such as anger, Kam/lust (averice) etc…these Godly or worldly thinking is not natural to Antahkaran since time immemorial. It means Antahkaran omit out whatever was given to it previously. Shreeeji Maharaj says in the Va c h a n a m r u t a m t h a t “ t h e C h i t t (consciousness) is very clean” so one can write either holy name of God or materialistic bad words on it as per his
own wish. And good or bad desires rising in the Antahkaran is result of good or bad objects respectively enjoyed by senses previously. If God and His devotee are fields for activities of Indriya then there will arise holy and devotional desires from Antahkaran. And if materialistic objects women, lust etc… are field for activities of Indriyas then there will arise bad desires such as anger lust etc… from Antahkaran. Therefore Supreme Godhead
Swminarayan says in this Vachanamrutam that one should accept materialistic objects of the senses just to survive human body and that also as per commandments of the scriptures. If one leaves company of wicked and performs Satsang, his sense of ego (I-ness) with body and myness with bodily relatives gets destroyed and he/she develops extreme love for God therefore one should leave company of wicked and perform Satsang.
Action leading to Reaction ‘Sanyam’
“One should understand that every worldly pleasure is not without sufferings” -Sadguru Shri Gunatitanand Swami
W
ell known and highly
oneself. Newton's third law
regarded English physicist
respectively can be taken into
and mathematician Sir
consideration in the light of when one
Isaac Newton created his third law
performs an action; there will always be
stating that “for every action, there is an
following consequences linking
equal and opposite reaction.” However,
themselves back to the original action. Great deals of transformations regarding people have occurred in various stages within this world. Many of them have greatly benefitted human society, however, most of the recent stages of changes have only led to re s u l t s l e a d i n g t o t h e d o w n f a l l .
as of now one shall not be concerned behind the physics involved within this matter but instead the analytical reasoning that can be applied to
Recently, the main focus has been solely upon how to please and satisfy the wants, needs, and desires of one's body and vices. Unlike the past when February 2014
7 3
the focus was to strengthen one's mind,
consequences when they have
soul, and spiritual sense; the great shift
recognized it.
has only led to one's own destruction.
Nevertheless, the role of spirituality
As Sadguru Shree Gunatitanand
plays a great deal of importance within
Swami states that worldly pleasure
this matter. Often at times one does not
leads to sufferings, such sufferings
realize that such a Swaminarayan
cannot be seen due to the fact that one
Sampraday keeps us in check and
engrossment upon satisfying their own
balance to where one does not
body does not allow for them to ponder
completely fall within the worldly
upon such consequences. Within this
pleasures of this world. Furthermore,
day and age, a screen provides the
one has lost the ability to give oneself
g re a t e s t f o r m o f e n t e r t a i n m e n t ,
the amount of credit they potentially
whether it is a television, cellphone,
possess to push themselves to
computer etc. However one has never
accomplish great achievements and
taken the time to imagine what effect is
move pass pleasing their vices with
has upon them physically and mentally.
worldly pleasures. Bhagwan Shree
For instance, does television gradually
Swaminarayan left behind his santos
degrade your vision over a period of
for a purpose, the purpose being that
time, have an influence upon your
haribhaktos could learn how to lead a
behavior and personality, and destroy
successful life through them. In the
your ability to focus upon the crucial
two-par t relationship, we should
aspects of life? Although the answer is
perform an action of seeking them and
clear, the issue stands in the fact that
learning from them in order to create
one is not able to recognize this and
the desired reaction of the
more importantly not willing to take
improvement of our own future.
responsibility and accept the
8
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Printed Matter, R.N.I. No.-APBIL/2000/3021, Postel Licence No. L II/RNP/HD-1120/2013-15, AP/HC-22/WPP/2013th th 14 Posted at Enkepally, Moinabad Mandal, Chevella Rd., Hyderabad-500075, Posting Date 11 & 12 of the Month, Sub.: Rs.25 Per Annum, Editor: Sadhu Shantipriyadas, Printed @ Sai Likhita Printers, Khairatabad
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