الأربعون النووية

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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬ ‫ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ‪ ،‬ﻣﻊ ﺯﻳﺎﺩﺓ ﺍﺑﻦ ﺭﺟﺐ‬

‫ﺍﻟﺼﻒ ﻭﺍﻹﺧﺮﺍﺝ ﻭﺍﻟﻤﺮﺍﺟﻌﺔ‬ ‫ﺷﻌﺒﺔ ﺗﻮﻋﻴﺔ ﺍﻟﺠﺎﻟﻴﺎﺕ ﺑﺎﻟﺰﻟﻔﻲ‬ ‫‪٠٦ ٤٢٣٤٤٦٦‬‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬ ‫ﰲ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﺼﺤﻴﺤﺔ ﺍﻟﻨﺒﻮﻳﺔ‬ ‫ﻟﻺﻣﺎﻡ ﺍﻟﻨﻮﻭﻱ ‪ ،‬ﻣﻊ ﺯﻳﺎﺩﺓ ﺍﺑﻦ ﺭﺟﺐ‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻷﻭﻝ‬ ‫ﻋﻦ َ ِ ِ‬ ‫ﺑﻦ ْ َ ﱠ ِ‬ ‫ﻋﻤﺮ ْ ِ‬ ‫اﳌﺆﻣﻨﲔ َ ِأﰊ َ ْ ٍ‬ ‫اﳋﻄﺎب ـ ‪ ‬ـ‬ ‫أﻣﲑ ُ ْ ِ ِ َ‬ ‫َ ْ‬ ‫ﺣﻔﺺ‪َ َ ُ ،‬‬ ‫َﻗـَﺎل‪ِ :‬‬ ‫ﷲ ‪ -‬ﷺ ‪َُ -‬ﻳﻘـ ُ‬ ‫رﺳـ َ‬ ‫إﻧﲈ‬ ‫ﻮل ا ِ‬ ‫ﺳﻤـ ْ ُ‬ ‫ﻌﺖ َ ُ‬ ‫َ‬ ‫ﻮل‪ )) :‬ﱠ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻟﻜﻞ ْ ِ ٍ‬ ‫ْ َ َْ ُ‬ ‫اﻷﻋﲈل ِﺑﺎﻟﻨﱢـ ﱠﻴﺎت‪َ ،‬وإ ﱠ َﻧﲈ ُ ﱢ‬ ‫ﻓﻤﻦ‬ ‫اﻣﺮئ َﻣﺎ َ َﻧﻮى‪ْ َ َ ،‬‬ ‫ِ​ِ‬ ‫َ َ ْ ِ‬ ‫ﻓﻬﺠﺮﺗﻪ َإﱃ اﷲِ‬ ‫ورﺳﻮﻟﻪ ‪ُ ُ َ ْ ِ َ ،‬‬ ‫ﻛﺎﻧﺖ ْ َ ُ ُ‬ ‫ﻫﺠﺮﺗﻪ َإﱃ اﷲِ َ َ ُ‬ ‫اﻣﺮأةٍ‬ ‫ﻛﺎﻧﺖ ِ ُ ِ‬ ‫ِ​ِ‬ ‫ﻳﺼﻴﺒﻬﺎ َ ْأو ْ َ َ‬ ‫ﻟﺪﻧﻴﺎ ُ ِ ُ َ‬ ‫وﻣﻦ َ َ ْ ْ َ ُ‬ ‫ورﺳﻮﻟﻪ‪ْ َ َ ،‬‬ ‫ﻫﺠﺮﺗﻪ ُ ْ َ‬ ‫َ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫إﻟﻴﻪ (( ‪.‬‬ ‫َْ ِ ُ َ‬ ‫ﻳﻨﻜﺤﻬﺎ ‪ُ ُ َ ْ َ ،‬‬ ‫ﻫﺎﺟﺮ َ ْ‬ ‫ﻓﻬﺠﺮﺗﻪ َإﱃ َﻣﺎ َ َ َ‬

‫إﺳﲈﻋﻴﻞ ﺑﻦ ِ ِ‬ ‫ﳏﻤﺪ ﺑﻦ ِ ِ‬ ‫اﳌﺤﺪﺛﲔ َأﺑـُﻮ ِ‬ ‫إﺑﺮاﻫﻴﻢ ﺑﻦ‬ ‫إﻣﺎﻣﺎ ُ َ ﱢ ِ َ‬ ‫َ َ‬ ‫َْ‬ ‫رو ُاه ِ َ َ‬ ‫َْ‬ ‫ﻋﺒﺪ اﷲِ ُ َ ﱠ ُ ُ ْ َ‬ ‫ِ‬ ‫ِ‬ ‫ُْ ِ‬ ‫وأﺑ ُـﻮ ُْ َ ْ ِ‬ ‫ِ‬ ‫اﳉﻌﻔﻲ ‪ ) ،‬رﻗﻢ‪َ َ (١:‬‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫اﻟﺒﺨﺎري‬ ‫ﺑﺮدزﺑﻪ‬ ‫ﺑﻦ‬ ‫اﳌﻐﲑة‬ ‫اﳊﺴﲔ‬ ‫َ‬ ‫ﱡ‬ ‫َْ َ ُ‬ ‫ْ ﱡ‬ ‫َ‬ ‫اﳊﺠﺎج ﺑﻦ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫اﻟﻨﻴﺴﺎﺑﻮري‪ )،‬رﻗﻢ‪(١٩٠٧:‬‬ ‫اﻟﻘﺸﲑي‬ ‫ﻣﺴﻠﻢ‬ ‫ﺑﻦ‬ ‫ﻣﺴﻠﻢ‬ ‫ﱠ‬ ‫ْ ﱡ َْ ُ ﱡ‬ ‫ﱠ‬ ‫ُ ْ ٌ ُ‬ ‫ُ ْ‬ ‫اﻟﻜﺘﺐ ُ ﱠ َ ِ‬ ‫ﻋﻨﻬﲈ ِﰲ ِ‬ ‫ِ‬ ‫ﺻﺤﻴﺤﻴﻬﲈ ِ ِ‬ ‫اﳌﺼﻨﻔﺔ ‪.‬‬ ‫أﺻﺢ ْ ُ ُ ِ َ‬ ‫ﳘﺎ َ َ ﱡ‬ ‫َ‬ ‫اﻟﻠﺬﻳﻦ ُ َ‬ ‫َ َِْ‬ ‫رﴈ اﷲُ َ ْ ُ َ‬ ‫َ َ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ‬ ‫ِ‬ ‫أﻳﻀﺎ َ َ‬ ‫ﺟﻠﻮس ﻋﻨ َْﺪ‬ ‫ﻋﻤﺮ ‪ً ْ َ ، ‬‬ ‫َ ْ‬ ‫ﻧﺤﻦ ُ ُ ٌ‬ ‫ﻗﺎل‪ْ َ :‬ﺑﻴﻨ َ​َﲈ َ ْ ُ‬ ‫ﻋﻦ ُ َ َ‬ ‫ِ‬ ‫ﻋﻠﻴﻨَﺎ َ ُ ٌ‬ ‫ﻳﻮم‪ْ ،‬‬ ‫ذات َ ْ ٍ‬ ‫رﺟﻞ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﻃﻠﻊ َ َ ْ‬ ‫إذ َ َ َ‬ ‫َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺳﻮاد ﱠ ْ ِ‬ ‫ﺑﻴﺎض ﱢ َ ِ‬ ‫ﺷﺪﻳﺪ َ َ ِ‬ ‫اﻟﺸﻌﺮ‪َ ،‬ﻻ ُ َﻳﺮى‬ ‫اﻟﺜﻴﺎب‪َ ،‬ﺷﺪ ُ‬ ‫َ ُ‬ ‫ﻳﺪ َ َ‬ ‫ِ‬ ‫َ​َ ِ‬ ‫أﺛﺮ ﱠ َ ِ‬ ‫اﻟﺴﻔﺮ‪َ َ ،‬‬ ‫ﺟﻠﺲ‬ ‫أﺣﺪ‪ َ .‬ﱠ‬ ‫ﻳﻌﺮﻓﻪ ﻣﻨﱠﺎ َ َ ٌ‬ ‫ﺣﺘﻰ َ َ َ‬ ‫وﻻ َ ْ ِ ُ ُ‬ ‫ْ‬ ‫ﻋﻠﻴﻪ َ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ووﺿﻊ‬ ‫رﻛﺒﺘﻴﻪ‪َ َ َ َ ،‬‬ ‫رﻛﺒﺘﻴﻪ َإﱃ ُ ْ َ َ ْ‬ ‫ﻓﺄﺳﻨ َ​َﺪ ُ ْ َ َ ْ‬ ‫ﱠﺒﻲ ﷺ ‪ْ َ َ ،‬‬ ‫َإﱃ اﻟﻨ ِ ﱢ‬ ‫ﻓﺨـ َ ِ‬ ‫ﻛﻔـ ِﻴﻪ َ َ ِ‬ ‫ﳏﻤﺪ َ ْ ِ ِ‬ ‫ﺬﻳﻪ‪َ َ ،‬‬ ‫ﻋﻦ‬ ‫وﻗـَﺎل‪َ )) :‬ﻳﺎ ُ َ ﱠ ُ‬ ‫أﺧﱪﲏ َ ْ‬ ‫ﻋﲆ َ ْ‬ ‫َﱠ ْ‬ ‫ْ‬ ‫ِْ‬ ‫ﻓﻘﺎل َ ُ ُ‬ ‫ﺳﻼم ((‪َ َ َ .‬‬ ‫اﻹ ْ َ ِ‬ ‫أن‬ ‫اﻹﺳﻼم َ ْ‬ ‫رﺳﻮل اﷲِ ﷺ‪ُ َ ْ ِ ْ )) :‬‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫رﺳﻮل اﷲِ‪،‬‬ ‫وأن ُ َ ﱠ ً‬ ‫َْ َ َ‬ ‫ﺗﺸﻬﺪ َ ْ‬ ‫إﻟﻪ ﱠإﻻ اﷲُ ‪ َ َ ،‬ﱠ‬ ‫أن َﻻ َ َ‬ ‫ِ‬ ‫ِ‬ ‫رﻣﻀﺎن‪،‬‬ ‫وﺗﺆﰐ ﱠ َ َ‬ ‫وﺗﻘﻴﻢ ﱠ َ َ‬ ‫وﺗﺼﻮم َ َ َ َ‬ ‫اﻟﺰﻛﺎة‪َ ُ َ َ ،‬‬ ‫َُ َ‬ ‫اﻟﺼﻼة‪َ ْ ُ َ ،‬‬ ‫اﺳﺘﻄﻌﺖ َ ِ‬ ‫إﻟﻴﻪ َ ِ ً‬ ‫ﺳﺒﻴﻼ ((‪.‬‬ ‫وﲢﺞ ْ َ ْ َ‬ ‫اﻟﺒﻴﺖ ْ‬ ‫َ َُ ﱠ‬ ‫إن ْ َ َ ْ َ ْ‬ ‫وﻳﺼﺪﻗﻪ‪.‬‬ ‫َﻗَﺎل‪َ ْ َ َ )) :‬‬ ‫ﻳﺴﺄﻟﻪ َ ُ َ ﱢ ُ ُ‬ ‫ﻟﻪ َ ْ َ ُ ُ‬ ‫ﻓﻌﺠﺒﻨَﺎ َ ُ‬ ‫ﺻﺪﻗﺖ ((‪ْ ِ َ َ .‬‬ ‫ﻋﻦ ْ ِ ِ‬ ‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫َ َ‬ ‫اﻹﻳﲈن ((‪.‬‬ ‫ﻓﺄﺧﱪﲏ َ ْ َ‬ ‫ْ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫وﻣﻼﺋﻜﺘﻪ‪ِ ِ ُ ُ ،‬‬ ‫ِ ِ​ِ‬ ‫ﻗﺎل‪ِ ْ َ )) :‬‬ ‫ِ​ِ‬ ‫َ َ‬ ‫ورﺳﻠﻪ‪،‬‬ ‫ﺗﺆﻣﻦ ﺑِﺎﷲِ‪َ َ َ َ َ ،‬‬ ‫أن ُ ْ َ‬ ‫وﻛﺘﺒﻪ‪ُ ُ َ ،‬‬ ‫ﺧﲑه َ ِ‬ ‫وﺗﺆﻣﻦ ِ ْ َ َ ِ ِ ِ‬ ‫ِ‬ ‫واﻟﻴﻮم ْ ِ ِ‬ ‫َ َْْ ِ‬ ‫وﴍه ((‪.‬‬ ‫اﻵﺧﺮ‪َ ْ ُ َ ،‬‬ ‫ﺑﺎﻟﻘﺪر َ ْ َ ﱢ‬ ‫ﻋﻦ ْ ِ ْ َ ِ‬ ‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫ﻓﺄﺧﱪﲏ َ ِ‬ ‫ﺻﺪﻗﺖ ((‪َ َ .‬‬ ‫َ َ‬ ‫اﻹﺣﺴﺎن ((‪.‬‬ ‫ﻗﺎل‪َ ْ َ َ )) :‬‬ ‫ْ‬ ‫ﺗﻌﺒﺪ اﷲَ َ َ ﱠ ِ‬ ‫َ َ‬ ‫ﻓﺈﻧﻪ‬ ‫أن َ ْ ُ َ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫ﺗﺮاه‪ْ ِ َ ،‬‬ ‫ﺗﺮاه َ ِ ﱠ ُ‬ ‫ﺗﻜﻦ َ َ ُ‬ ‫ﻓﺈن َﱂ ْ َ ُ ْ‬ ‫ﻛﺄﻧﻚ َ َ ُ‬

‫َ​َﻳﺮاك ((‪.‬‬ ‫ِ‬ ‫ﻗﺎل‪ِ ِ ْ َ َ )) :‬‬ ‫َ َ‬ ‫اﻟﺴﺎﻋﺔ ((‪.‬‬ ‫ﻋﻦ ﱠ َ‬ ‫ﻓﺄﺧﱪﲏ َ ْ‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻦ ا ﱠ ِ‬ ‫ﻗﺎل‪َ )) :‬ﻣﺎ اﳌَْﺴ ُﺆ ُ‬ ‫َ َ‬ ‫ﻟﺴﺎﺋﻞ ((‪َ َ .‬‬ ‫ﻗﺎل‪:‬‬ ‫ول َ ْ َ‬ ‫ﺑﺄﻋﻠﻢ َ‬ ‫ﻋﻨﻬﺎ ِ َ ْ َ َ‬ ‫ﻓﺄﺧﱪﲏ َ ْ َ ِ‬ ‫)) َ َ ْ ِ ِ‬ ‫أﻣﺎراﲥﺎ؟ ((‬ ‫ﻋﻦ َ َ َ‬ ‫ْ‬ ‫ِ‬ ‫َ‬ ‫ﺗﻠﺪ ْ َ ُ‬ ‫َ َ‬ ‫اﻟﻌﺮاة‬ ‫أن َ َ‬ ‫اﳊﻔﺎة ْ ُ َ َ‬ ‫وأن َ َﺗﺮى ُ َ َ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫رﺑﺘ َﻬﺎ‪ْ َ َ ،‬‬ ‫اﻷﻣﺔ َ ﱠ‬ ‫اﻟﻌﺎﻟﺔ ‪ِ ،‬رﻋﺎء ﱠ ِ‬ ‫ﻳﺘﻄﺎوﻟﻮن ِﰲ ْ ُ ْ َ ِ‬ ‫ْ َ َ​َ‬ ‫ﺛﻢ‬ ‫اﻟﺸﺎء َ َ َ َ ُ َ‬ ‫اﻟﺒﻨﻴﺎن ((‪ ُ .‬ﱠ‬ ‫َ َ‬ ‫اﻧﻄﻠﻖ‪ِ ْ ِ َ َ ،‬‬ ‫ﻋﻤﺮ ‪ِ ْ َ َ ،‬‬ ‫أﺗﺪري َ ِ‬ ‫ﺛﻢ َ َ‬ ‫ﻣﻦ‬ ‫ْ َ​َ​َ‬ ‫ﻗﺎل‪َ )) :‬ﻳﺎ ُ َ ُ‬ ‫ﻓﻠﺒﺜﻨَﺎ َﻣﻠﻴﺎ‪ ُ ،‬ﱠ‬ ‫ﱠ ُِ‬ ‫أﻋﻠﻢ‪.‬‬ ‫اﻟﺴﺎﺋﻞ؟ ((‪ُ .‬ﻗْﻠُﺖ‪ :‬اﷲُ َ َ ُ ُ ُ‬ ‫ورﺳﻮﻟﻪ َ ْ َ ُ‬ ‫أﺗﺎﻛﻢ ﱢ ُ ِ‬ ‫ﻓﺈﻧﻪ ِ ْ ِ ُ‬ ‫َ َ‬ ‫ﻜﻢ ((‪.‬‬ ‫ﻗﺎل‪ ِ َ )) :‬ﱠ ُ‬ ‫ﻳﻌﻠﻤﻜﻢ دﻳﻨَـ ُ ْ‬ ‫ﺟﱪﻳﻞ َ َ ُ ْ ُ َ ُ ْ‬

‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(٨:‬‬ ‫َ َ ُ‬ ‫رواه ُ ْ ٌ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ‬ ‫اﻟﺮﲪﻦ َ ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬ ‫ﻋﻤﺮ ْ ِ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫ﺑﻦ ْ َ ﱠ ِ‬ ‫اﳋﻄﺎب ‪-‬‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ ْ‬ ‫ْ‬ ‫ْ‬ ‫ﺑﻦ ُ َ َ‬ ‫ِ‬ ‫ِ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ﻳﻘﻮل‪:‬‬ ‫ﻗﺎل‪ُ ْ َ :‬‬ ‫َ َ‬ ‫ِ‬ ‫ﲬﺲ‪ِ َ :‬‬ ‫اﻹﺳﻼم َ َ‬ ‫إﻟﻪ ﱠإﻻ اﷲُ ‪،‬‬ ‫ﺷﻬﺎدة َ ْ‬ ‫أن َﻻ َ َ‬ ‫ﻋﲆ َ ْ ٍ َ َ‬ ‫ﺑﻨﻲ ْ ِ ْ َ ُ‬ ‫)) ُ َ‬ ‫اﻟﺼﻼة‪ِ َ ِ ،‬‬ ‫َ ِ‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫رﺳﻮل اﷲِ‪ِ َ ِ َ ،‬‬ ‫وإﻳﺘﺎء‬ ‫وأن ُ َ ﱠ ً‬ ‫َ​َﱠ‬ ‫َ‬ ‫وإﻗﺎم ﱠ‬ ‫اﻟﺰﻛﺎة‪ ،‬وﺣﺞ ْ ِ‬ ‫ِ‬ ‫اﻟﺒﻴﺖ‪ِ ْ َ َ ،‬‬ ‫رﻣﻀﺎن ((‪.‬‬ ‫وﺻﻮم َ َ َ َ‬ ‫ﱠ َ َ َ ﱢ َْ‬ ‫ِ‬ ‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(١٦:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٨:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬ ‫ٍ‬ ‫اﻟﺮﲪﻦ ‪ِ َ ،‬‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫ﻣﺴﻌﻮد ـ ‪ ‬ـ َ َ‬ ‫ﻗﺎل‪:‬‬ ‫ْ‬ ‫ْ‬ ‫ﺑﻦ َ ْ ُ‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ ْ‬ ‫ِ‬ ‫اﻟﺼﺎدق َ ْ ُ ُ‬ ‫وﻫﻮ ﱠ ُ‬ ‫ﺣﺪﺛﻨَﺎ َ ُ ُ‬ ‫َ ﱠَ‬ ‫اﳌﺼﺪوق‪:‬‬ ‫رﺳﻮل اﷲِ ﷺ ‪َ ُ َ ،‬‬ ‫ِ‬ ‫ِ‬ ‫ﺧﻠﻘﻪ ِﰲ َ ْ ِ‬ ‫ﻳﻮﻣﺎ‬ ‫))‪ .‬ﱠ‬ ‫ﺑﻄﻦ ُ ﱢأﻣﻪ َ ْ َ َ‬ ‫ﳚﻤ ُﻊ َ ْ ُ ُ‬ ‫أرﺑﻌﲔ َ ْ ً‬ ‫أﺣﺪﻛﻢ ُ ْ َ‬ ‫إن َ َ َ ُ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻀﻐﺔ ْ َ‬ ‫ﻳﻜﻮن ُ ْ َ ً‬ ‫ﻋﻠﻘﺔ ْ َ‬ ‫ﻳﻜﻮن َ َ َ ً‬ ‫ُ ًَْ‬ ‫ﻣﺜﻞ َ َ‬ ‫ﻣﺜﻞ‬ ‫ﺛﻢ َ ُ ُ‬ ‫ﺛﻢ َ ُ ُ‬ ‫ذﻟﻚ‪ ُ ،‬ﱠ‬ ‫ﻧﻄﻔﺔ‪ ُ ،‬ﱠ‬ ‫اﳌﻠﻚ َ ْ ُ ُ ِ ِ‬ ‫ﻳﺮﺳﻞ َ ِ‬ ‫َِ َ‬ ‫وﻳﺆﻣﺮ‬ ‫ﻓﻴﻨﻔﺦ ﻓﻴﻪ ﱡ َ‬ ‫اﻟﺮوح‪ُ َ ْ ُ َ ،‬‬ ‫إﻟﻴﻪ َ َ ُ َ‬ ‫ﺛﻢ ُ ْ َ ُ ْ‬ ‫ذﻟﻚ‪ ُ ،‬ﱠ‬ ‫ِ‬ ‫ِ​ِ‬ ‫رزﻗﻪ‪ِ ِ َ ،‬‬ ‫ﻛﻠﲈت‪ِ ِ ِ ْ َ ِ :‬‬ ‫ِ َﺑﺄرﺑ ِﻊ َ ِ ٍ‬ ‫وﺷﻘﻲ‬ ‫ﺑﻜﺘﺐ ِ ْ َ َ‬ ‫َْ‬ ‫وﻋﻤﻠﻪ‪ َ َ ،‬ﱟ‬ ‫وأﺟﻠﻪ‪َ َ َ ،‬‬ ‫َ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ِ‬ ‫ِ ٍ‬ ‫أﺣﺪﻛﻢ َ َ ْ َ ُ‬ ‫ﻟﻴﻌﻤﻞ‬ ‫ﻏﲑه ﱠ‬ ‫إﻟﻪ َ ْ ُ ُ‬ ‫ﻓﻮاﷲِ ﱠاﻟﺬي َﻻ َ َ‬ ‫َ ْأم َﺳﻌﻴﺪ؛ َ َ‬ ‫إن َ َ َ ُ ْ‬ ‫ِ‬ ‫أﻫﻞ َ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬ ‫َِ​َ ِ‬ ‫ذراع‬ ‫اﳉﻨﺔ َ ﱠ‬ ‫ﺣﺘﻰ َﻣﺎ َ ُ ُ‬ ‫ﺑﻴﻨﻪ َ َ ْ َ َ‬ ‫وﺑﻴﻨﻬﺎ ﱠإﻻ َ ٌ‬ ‫ﻳﻜﻮن َ ْ َ ُ‬ ‫ﻓﻴﺴﺒﻖ َ ِ ِ‬ ‫أﻫﻞ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬ ‫ﻓﻴﻌﻤﻞ ِ َ َ ِ‬ ‫اﻟﻜﺘﺎب ‪ُ َ ْ َ َ ،‬‬ ‫اﻟﻨﺎر‬ ‫ﻋﻠﻴﻪ ْ َ ُ‬ ‫َ​َ ْ ُِ َ ْ‬ ‫أﻫﻞ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬ ‫ﻟﻴﻌﻤﻞ ِ َ َ ِ‬ ‫أﺣﺪﻛﻢ َ َ ْ َ ُ‬ ‫ﺣﺘﻰ‬ ‫اﻟﻨﺎر َ ﱠ‬ ‫ﻴﺪﺧﻠﻬﺎ‪ ِ َ .‬ﱠ‬ ‫َﻓ َ ْ ُ ُ َ‬ ‫وإن َ َ َ ُ ْ‬ ‫ﻓﻴﺴﺒﻖ َ ِ ِ‬ ‫ِ‬ ‫اﻟﻜﺘﺎب ‪،‬‬ ‫َﻣﺎ َ ُ ُ‬ ‫ﺑﻴﻨﻪ َ َ ْ َ َ‬ ‫ﻋﻠﻴﻪ ْ َ ُ‬ ‫وﺑﻴﻨﻬﺎ ﱠإﻻ َ ٌ‬ ‫ﻳﻜﻮن َ ْ َ ُ‬ ‫ذراع َ َ ْ ِ ُ َ ْ‬ ‫أﻫﻞ َ ﱠ ِ‬ ‫ﺑﻌﻤﻞ َ ْ ِ‬ ‫ﻓﻴﻌﻤﻞ ِ َ َ ِ‬ ‫َ​َ ْ َ ُ‬ ‫ﻓﻴﺪﺧﻠﻬﺎ ((‪.‬‬ ‫اﳉﻨﺔ َ َ ْ ُ ُ َ‬ ‫وﻣﺴﻠٌِﻢ ‪) ،‬رﻗﻢ‪.(٢٦٤٣:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ْ ُ َ ( ٣٢٠٨:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ‬ ‫اﳌﺆﻣﻨﲔ ‪ُ ،‬أم َ ِ‬ ‫ِ َ َ ِ‬ ‫رﴈ ا ُﷲ َﻋﻨ َْﻬﺎ‪،‬‬ ‫ﻋﻦ ُ ﱢأم ُ ْ ِ ِ َ‬ ‫ﻋﺒﺪ اﷲِ َ‬ ‫ﱢ ْ‬ ‫َ ْ‬ ‫ﻋﺎﺋﺸﺔ َ َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ِ‬ ‫ﻣﻦ ْ َ َ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎﻟﺖ‪َ َ :‬‬ ‫أﺣﺪث ﰲ ْ َ‬ ‫أﻣﺮﻧﺎ‬ ‫َ َ ْ‬ ‫رﺳﻮل اﷲِ ﷺ‪ْ َ )) :‬‬ ‫ِ‬ ‫َ َ‬ ‫رد ((‪.‬‬ ‫ﻓﻬﻮ َ ﱞ‬ ‫ﻣﻨﻪ َ ُ َ‬ ‫ﻟﻴﺲ ْ ُ‬ ‫ﻫﺬا َﻣﺎ َ ْ َ‬

‫ِ‬ ‫ﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٧١٨:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫وﻣ ْ ٌ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ُ َ ( ٢٦٩٧:‬‬

‫وﰲ ِ ٍ‬ ‫ﻋﻤﻼ َﻟﻴﺲ َ ِ‬ ‫ﻣﻦ َ ِ َ‬ ‫رواﻳﺔ ُِ ْ ِ ٍ‬ ‫ﻋﻠﻴﻪ َ ْ ُ َ‬ ‫أﻣﺮﻧﺎ‬ ‫َِ َ َ‬ ‫ﳌﺴﻠﻢ‪ْ َ )) :‬‬ ‫ﻋﻤﻞ َ َ ً ْ َ َ ْ‬ ‫رد (( ‪.‬‬ ‫ﻓﻬﻮ َ ﱞ‬ ‫َُ َ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬ ‫ِ‬ ‫ﻋﺒﺪ اﷲِ اﻟﻨ ْ َ ِ ِ ِ ٍ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ﻗﺎل‪:‬‬ ‫ْ‬ ‫ْ‬ ‫ﱡﻌﲈن ْﺑﻦ َﺑﺸﲑ ‪َ َ -‬‬ ‫إن َ َ َ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﺑﲔ‪،‬‬ ‫َ ِْ ُ‬ ‫ﻳﻘﻮل‪ )) :‬ﱠ‬ ‫اﳊﻼل َ ﱢ ٌ‬ ‫ﻳﻌﻠﻤﻬﻦ‬ ‫أﻣﻮر ُ ْ َ ِ َ ٌ‬ ‫َِﱠ‬ ‫اﳊﺮام َ ﱢ ٌ‬ ‫ﻣﺸﺘﺒﻬﺎت َﻻ َ ْ َ ُ ُ ﱠ‬ ‫وﺑﻴﻨﻬﲈ ُ ُ ٌ‬ ‫وإن َ َ َ‬ ‫ﺑﲔ‪َ ُ َ ْ َ َ ،‬‬ ‫اﺳﺘﱪأ ِ ِ ِ ِ‬ ‫ِ‬ ‫َِ ِ‬ ‫ﻓﻘﺪ ْ َ ْ َ‬ ‫ﻣﻦ ﱠ ِ‬ ‫اﻟﺸﺒﻬﺎت َ ْ‬ ‫ﻓﻤﻦ ﱠ َ‬ ‫ﻟﺪﻳﻨﻪ‬ ‫اﺗﻘﻰ ﱡ ُ َ‬ ‫اﻟﻨﺎس‪ْ َ َ ،‬‬ ‫ﻛﺜﲑ ْ‬ ‫ٌ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻗﻊ ﰲ َ َ ِ‬ ‫اﳊﺮام‪،‬‬ ‫وﻗﻊ ﰲ ﱡ ُ َ‬ ‫اﻟﺸﺒﻬﺎت َ َ َ‬ ‫وﻣﻦ َ َ َ‬ ‫وﻋﺮﺿﻪ‪ْ َ َ ،‬‬ ‫َ ْ‬ ‫ﻳﺮﺗﻊ ِ ِ‬ ‫ﻟﺮاﻋﻲ ﻳﺮﻋﻰ َ ِ‬ ‫َﻛﺎ ِ‬ ‫اﳊﻤﻰ ُ ِ ُ‬ ‫ﻓﻴﻪ‪َ َ ،‬أﻻ‬ ‫ﻳﻮﺷﻚ َ ْ‬ ‫أن َ ْ َ َ‬ ‫َْ َ َ ْ‬ ‫ﺣﻮل ْ َ‬ ‫ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫وإن ُ ﱢ‬ ‫وإن‬ ‫ﳏﺎرﻣﻪ‪ َ ،‬ﱠأﻻ َ ِ ﱠ‬ ‫ﲪﻰ‪ َ ،‬ﱠأﻻ َ ِ ﱠ‬ ‫َِﱠ‬ ‫ﲪﻰ اﷲِ َ َ ِ ُ ُ‬ ‫وإن َ‬ ‫ﻟﻜﻞ َﻣﻠﻚ ً‬ ‫ِﰲ َ ِ‬ ‫ﻣﻀﻐﺔ ‪َ ،‬‬ ‫اﳉﺴﺪ ُ ْ َ ً‬ ‫ﻛﻠﻪ‪،‬‬ ‫ﺻﻠﺢ َ َ ُ‬ ‫إذا َ َ َ ْ‬ ‫اﳉﺴﺪ ُ ﱡ ُ‬ ‫ﺻﻠﺤﺖ َ َ َ‬ ‫َ‬ ‫ِ‬ ‫َ َ‬ ‫اﻟﻘﻠﺐ ((‪.‬‬ ‫ﻓﺴﺪ َ َ ُ‬ ‫ﻓﺴﺪت َ َ َ‬ ‫وإذا َ َ َ ْ‬ ‫اﳉﺴﺪ ُ ﱡ ُ‬ ‫وﻫﻲ ْ َ ْ ُ‬ ‫ﻛﻠﻪ‪َ َ ،‬أﻻ َ َ‬

‫ِ‬ ‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(١٥٩٩:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٥٢:‬‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ‬ ‫ﲤﻴﻢ ْ ِ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫اﻟﺪاري ‪ َ ، ‬ﱠ‬ ‫ﻋﻦ َ ِأﰊ ُ َ‬ ‫رﻗﻴـﱠـ َﺔ َ ِ ِ‬ ‫ﱠﺒﻲ‬ ‫أوس ﱠ ِ ﱢ‬ ‫َ ْ‬ ‫أن اﻟﻨ ِ ﱠ‬ ‫اﻟﻨﺼﻴﺤﺔ ((‪ِ ْ ُ .‬‬ ‫ﳌﻦ؟ َ َ‬ ‫اﻟﺪﻳﻦ ﱠ ِ َ ُ‬ ‫ﷺ‪َ َ -‬‬‫ﻗﺎل‪:‬‬ ‫ﻗﻠﻨَﺎ‪ْ َ :‬‬ ‫ﻗﺎل‪ )) :‬ﱢ ُ‬ ‫وﻷﺋﻤــ ِﺔ ُ ِ ِ‬ ‫ِ ِ‬ ‫ِ​ِ‬ ‫ِ‬ ‫)) ﷲ ‪ ،‬و ِﻟﻜِـ َ ِ ِ‬ ‫ﻤﲔ‬ ‫اﳌﺴﻠـ َ‬ ‫َ‬ ‫ْ‬ ‫وﻟﺮﺳــﻮﻟﻪ ‪ َ َ ،‬ﱠ‬ ‫ﺘﺎﺑﻪ‪ُ َ َ ،‬‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٥٥ :‬‬ ‫وﻋﺎﻣﺘﻬﻢ (( ‪ُ َ َ .‬‬ ‫رواه ُ ْ ٌ‬ ‫َ َ ﱠ ِ ْ‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ‬ ‫ِ‬ ‫َﻋﻦ ْ ِ‬ ‫أن َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪ َ ،‬ﱠ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﻗﺎل‪:‬‬ ‫ﻋﻤﺮ َ َ‬ ‫اﺑﻦ ُ َ َ‬ ‫أن ُ َ ِ َ‬ ‫إﻟﻪ ﱠإﻻ‬ ‫ﺣﺘﻰ َ ْ َ ُ‬ ‫اﻟﻨﺎس َ ﱠ‬ ‫)) ُ ِ ْ ُ‬ ‫ﻳﺸﻬﺪوا َ ْ‬ ‫أﻣﺮت َ ْ‬ ‫أن َﻻ َ َ‬ ‫أﻗﺎﺗﻞ ﱠ َ‬ ‫ِ‬ ‫ﳏﻤﺪا َ ُ ُ‬ ‫اﻟﺼﻼة‪،‬‬ ‫وأن ُ َ ﱠ ً‬ ‫وﻳﻘﻴﻤﻮا ﱠ َ َ‬ ‫اﷲُ ‪ َ َ ،‬ﱠ‬ ‫رﺳﻮل اﷲِ‪ُ ُ َ ،‬‬ ‫اﻟﺰﻛﺎة؛ َ ِ َ‬ ‫ﻓﺈذا َ َ ُ‬ ‫ﻓﻌﻠﻮا َ ِ َ‬ ‫ﻣﻨﻲ‬ ‫ﻋﺼﻤﻮا ِ ﱢ‬ ‫وﻳﺆﺗﻮا ﱠ َ َ‬ ‫َُُْ‬ ‫ذﻟﻚ َ َ ُ‬ ‫ﺑﺤﻖ ْ ِ َ ِ ِ‬ ‫ِ‬ ‫دﻣﺎءﻫﻢ َ َ ْ َ َ‬ ‫وﺣﺴﺎﲠﻢ َ َ‬ ‫ﻋﲆ‬ ‫َ َُ ْ‬ ‫اﻹﺳﻼم‪ْ ُ ُ َ َ ،‬‬ ‫وأﻣﻮاﻟـُﻬ ْﻢ ﱠإﻻ ِ َ ﱢ ْ‬ ‫ِ‬ ‫اﷲِ َ َ َ‬ ‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٢:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫ﺗﻌﺎﱃ (( ‪ُ َ َ .‬‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ (٢٥:‬‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ‬ ‫ﻫﺮﻳﺮة َ ِ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫اﻟﺮﲪﻦ ْ ِ‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ‬ ‫ﺻﺨﺮ ـ ‪ ‬ـ َ َ‬ ‫ﻗﺎل‪:‬‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ ْ‬ ‫َ ْ‬ ‫ِ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ُ ُ َ -‬‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻋﻨﻪ‬ ‫ﳖﻴﺘﻜﻢ َ ْ ُ‬ ‫َ ْ‬ ‫ﻳﻘﻮل‪َ )) :‬ﻣﺎ َ َ ْ ُ ُ ْ‬ ‫أﻣﺮﺗﻜﻢ ِ ِﺑﻪ َ ْ ُ ِ‬ ‫ِ‬ ‫ﺘﻄﻌﺘﻢ‪،‬‬ ‫ﻓﺄﺗﻮا ْ ُ‬ ‫َ ْ َ ُ ُ‬ ‫ﻣﻨﻪ َﻣﺎ ْاﺳ َ َ ْ ُ ْ‬ ‫وﻣﺎ َ َ ْ ُ ُ ْ‬ ‫ﻓﺎﺟﺘﻨﺒﻮه ‪َ َ ،‬‬ ‫ِ​ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻓﺈﻧﲈ َ َ َ ِ‬ ‫ﻣﺴﺎﺋﻠﻬﻢ ‪،‬‬ ‫ﻗﺒﻠﻜﻢ َ ْ َ ُ‬ ‫اﻟﺬﻳﻦ ْ‬ ‫أﻫﻠﻚ ﱠ َ‬ ‫َ ِﱠَ ْ‬ ‫ﻛﺜﺮة َ َ ِ ْ‬ ‫ﻣﻦ َ ْ ُ ْ‬ ‫ِ‬ ‫َ ْ َِ‬ ‫واﺧﺘﻼﻓِ​ِﻬ ْﻢ َ َ‬ ‫أﻧﺒﻴﺎﺋﻬﻢ ((‪.‬‬ ‫ﻋﲆ َ ْ ِ َ ِ ْ‬ ‫ِ‬ ‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٣٣٧:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ٧٢٨٨ :‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻌﺎﺷﺮ‬

‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫إن‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫رﺳﻮل اﷲِﷺ‪ )) :‬ﱠ‬ ‫َ ْ‬ ‫ﻃﻴﺐ َﻻ َ ْ َ ُ‬ ‫اﳌﺆﻣﻨﲔ ِ َﺑﲈ‬ ‫ﻃﻴﺒﺎ‪ ِ َ ،‬ﱠ‬ ‫أﻣﺮ ُ ْ ِ ِ َ‬ ‫ﻳﻘﺒﻞ ﱠإﻻ َ ﱢ ً‬ ‫اﷲَ َ ﱢ ٌ‬ ‫وإن اﷲَ َ َ َ‬ ‫َ‬ ‫اﳌﺮﺳﻠﲔ َ َ َ‬ ‫اﻟﺮﺳﻞ ُ ُ‬ ‫أﳞﺎ ﱡ ُ ُ‬ ‫ﻓﻘﺎل َ َ َ‬ ‫ﻛﻠﻮا‬ ‫أﻣﺮ ِ ِﺑﻪ ُ ْ َ ِ َ‬ ‫َ​َ َ‬ ‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬ ‫ًِ‬ ‫ِﻣﻦ ﱠ ِ‬ ‫َ‬ ‫ﺻﺎﳊﺎ ‪َ َ َ ،‬‬ ‫اﻟﻄﻴﺒﺎت َ ْ َ ُ‬ ‫وﻗﺎل َ َ َ‬ ‫أﳞﺎ‬ ‫واﻋﻤﻠﻮا َ‬ ‫ْ ﱢَ‬ ‫ﺗﻌﺎﱃ‪َ  :‬ﻳﺎ ﱡ َ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﻛﻠﻮا ِﻣﻦ َ ِ‬ ‫ِ‬ ‫آﻣﻨﻮا ُ ُ‬ ‫ذﻛﺮ‬ ‫ﻳﻦ َ ُ‬ ‫ْ ﱢَ‬ ‫ﱠاﻟﺬ َ‬ ‫ﻃﻴﺒﺎت َﻣﺎ َ َ ْ َ ُ ْ‬ ‫ﺛﻢ َ َ َ‬ ‫رزﻗﻨﺎﻛﻢ ‪ ُ ‬ﱠ‬ ‫ﻳﻤﺪ َ ِ‬ ‫اﻟﺴﻔﺮ َ ْ َ َ َ‬ ‫اﻟﺮﺟﻞ ُ ِ ُ‬ ‫ﱠ ُ َ‬ ‫ﻳﺪﻳﻪ َإﱃ‬ ‫أﻏﱪ َ ُ ﱡ َ ْ‬ ‫ﻳﻄﻴﻞ ﱠ َ َ‬ ‫أﺷﻌﺚ ْ َ َ‬ ‫ِ‬ ‫وﻣﴩﺑﻪ‬ ‫ﺣﺮام‪ُ ُ َ ْ َ َ ،‬‬ ‫رب‪ُ ُ َ ْ َ َ .‬‬ ‫رب‪َ .‬ﻳﺎ َ ﱢ‬ ‫اﻟﺴﲈء‪َ :‬ﻳﺎ َ ﱢ‬ ‫وﻣﻄﻌﻤﻪ َ َ ٌ‬ ‫ﱠَ‬ ‫ﺑﺎﳊﺮا ِم‪َ ،‬ﻓﺄَﻧـﱠﻰ‬ ‫ﺣﺮام‪ ُ َ ،‬ﱢ َ‬ ‫ﺣﺮام‪ُ ُ َ ْ َ َ ،‬‬ ‫وﻏﺬي ِ َ َ‬ ‫وﻣﻠﺒﺴﻪ َ َ ٌ‬ ‫َ َ ٌ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٠١٥:‬‬ ‫ﻟﻪ؟ ((‪ُ َ َ .‬‬ ‫ﻳﺴﺘﺠﺎب َ ُ‬ ‫ُْ َ َ ُ‬ ‫رواه ُ ْ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻋﺸﺮ‬ ‫ﻃﺎﻟﺐ ِ ِ‬ ‫ِ‬ ‫اﳊﺴﻦ ِ ِ‬ ‫َﻋﻦ َ ِأﰊ ُ َ ٍ‬ ‫ﻋﲇ ْ ِ‬ ‫ﺳﺒﻂ ‪،‬‬ ‫ﺑﻦ َ ِأﰊ َ ٍ ْ‬ ‫ﳏﻤﺪ ْ َ َ ِ ْ‬ ‫ْ‬ ‫ﱠ‬ ‫ﺑﻦ َ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪َ َ -‬‬ ‫ﻗﺎل‪:‬‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ ْ َ َ -‬‬ ‫ورﳛﺎﻧﺘﻪ ‪َ َ -‬‬ ‫َ ُ‬ ‫ِ ْ ُ ِ‬ ‫ِ‬ ‫ﻳﺮﻳﺒﻚ َإﱃ َﻣﺎ‬ ‫دع َﻣﺎ ُ ِ ُ‬ ‫رﺳﻮل اﷲِ ﷺ ‪ْ َ )) :‬‬ ‫ﺣﻔﻈﺖ ْ‬ ‫َ‬ ‫ﻣﻦ َ ُ‬ ‫ﻳﺮﻳﺒﻚ ((‪.‬‬ ‫َﻻ ُ ِ ُ‬ ‫ِ‬ ‫ِ​ِ‬ ‫واﻟﻨﺴﺎﺋﻲ ‪ ) ،‬رﻗﻢ‪، ( ٥٧١١ :‬‬ ‫رواه ﱢ ْ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪ َ (٢٥١٨ :‬ﱠ َ ﱡ‬ ‫ِ​ِ‬ ‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫َ​َ َ‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫وﻗﺎل ﱢ ْ ﱡ‬ ‫ٌ‬ ‫اﻟﱰﻣﺬي‪َ ٌ َ َ ٌ َ :‬‬


‫‪٤٩‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ‬

‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َﻗـَﺎل‪َ :‬ﻗـ َﺎل َ ُ ُ‬ ‫رﺳﻮل اﷲِ ﷺ‪ِ )) :‬ﻣْﻦ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫َ ْ‬ ‫ﺗﺮﻛﻪ ﻣﺎ َﻻ ِ ِ‬ ‫إﺳﻼم َ ِ‬ ‫ُ ْ ِ‬ ‫ﻳﻌﻨﻴﻪ ((‪.‬‬ ‫اﳌﺮء َ ْ ُ ُ َ َ ْ‬ ‫ﺣﺴﻦ ْ َ ِ ْ‬ ‫ِ​ِ‬ ‫َ ِ ٌ‬ ‫اﻟﱰﻣﺬي ) رﻗﻢ‪ ( ٢٣١٨ :‬وﻏﲑه‪.‬‬ ‫رواه ﱢ ْ ﱡ‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬ ‫ﺑﻦ ِ ٍ‬ ‫ِ‬ ‫ﲪﺰة َ َ ِ‬ ‫ﻣﺎﻟﻚ ـ ‪ ‬ـ َ ِ ِ‬ ‫رﺳﻮل اﷲِ‬ ‫ﻋﻦ َ ِأﰊ َ ْ َ َ‬ ‫َ ْ‬ ‫ﺧﺎدم َ ُ‬ ‫أﻧﺲ ْ ِ َ‬ ‫ِ‬ ‫ﱠﺒﻲ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﺣﺘﻰ‬ ‫أﺣﺪﻛﻢ َ ﱠ‬ ‫ﷺ‪ْ َ ،.‬‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬ ‫ﻗﺎل‪َ )) :‬ﻻ ُ ْﻳﺆﻣ ُﻦ َ َ ُ ُ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﳛﺐ ِ َ ِ‬ ‫ِ‬ ‫ﳛﺐ َ ْ‬ ‫ﻟﻨﻔﺴﻪ ((‪.‬‬ ‫ﻷﺧﻴﻪ َﻣﺎ ُ ﱡ‬ ‫ُ ﱠ‬ ‫ِ‬ ‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(٤٥:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ( ١٣:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ‬ ‫ٍ‬ ‫ﻋﻦ ْ ِ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻣﺴﻌﻮد ـ ‪ ‬ـ َ َ‬ ‫ﷲ ﷺ‪َ .)) :‬ﻻ‬ ‫رﺳﻮل ا ِ‬ ‫اﺑﻦ َ ْ ُ‬ ‫َ ْ‬ ‫ِ‬ ‫دم ْ ِ ٍ‬ ‫َِﱡ‬ ‫اﻣﺮئ ُ ْ ٍ‬ ‫ﻣﺴﻠﻢ َﻳْﺸَﻬُﺪ َأ ْن ﱠﻻ إَِﻟَﻪ إِ ﱠﻻ اﷲُ‪َ ،‬وَأﱢﲏ‬ ‫ﳛﻞ َ ُ‬ ‫ٍ‬ ‫اﻟﺜﻴﺐ ﱠ ِ‬ ‫اﻟﺰاﲏ‪،‬‬ ‫َرُﺳـْﻮُل اﷲِ ‪ ،‬ﱠإﻻ ِ ِ ْ َ‬ ‫ﺑﺈﺣﺪى َ َﺛﻼث ‪ :‬ﱠ ﱢ ُ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٥٠‬‬

‫ِ‬ ‫ﻟﺪﻳﻨﻪ ُ َ ِ ُ ِ‬ ‫واﻟﺘﺎرك ِ ِ ِ ِ‬ ‫واﻟﻨﻔﺲ ِ ﱠ ْ ِ‬ ‫ﺑﺎﻟﻨﻔﺲ‪ َ ،‬ﱠ ِ ُ‬ ‫ﻟﻠﺠﲈﻋﺔ ((‪.‬‬ ‫اﳌﻔﺎرق ْ َ َ َ‬ ‫َ ﱠْ ُ‬

‫ِ‬ ‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٦٧٦ :‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، ( ٦٨٧٨ :‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻋﺸﺮ‬ ‫أن َ ُ َ‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ ﱠ‬ ‫ﷲ ‪-‬ﷺ ‪َ َ -‬‬ ‫ﻣﻦ‬ ‫رﺳﻮل ا ِ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫َ ْ‬ ‫ِ‬ ‫واﻟﻴﻮم ْ ِ ِ‬ ‫اﻵﺧﺮ َ ْ َ ُ ْ‬ ‫ﻳﺆﻣﻦ ﺑِﺎﷲِ َ ْ َ ْ ِ‬ ‫ﺧﲑا َ ْأو‬ ‫َ َ‬ ‫ﻛﺎن ُ ْ ُ‬ ‫ﻓﻠﻴﻘﻞ َ ْ ً‬ ‫ِ‬ ‫ِ‬ ‫واﻟﻴﻮم ْ ِ‬ ‫ﷲ َ َْ ْ ِ‬ ‫ﻓﻠﻴﻜﺮم‬ ‫ﻳﺆﻣﻦ ﺑِﺎ ِ‬ ‫َِ ْ ُ ْ‬ ‫وﻣﻦ َ َ‬ ‫ﻛﺎن ُ ْ ُ‬ ‫ﻟﻴﺼﻤﺖ‪ْ َ َ ،‬‬ ‫اﻵﺧﺮ َ ْ ُ ْ ِ ْ‬ ‫ﺟﺎره‪ ،‬وﻣﻦ َ َ ِ‬ ‫واﻟﻴﻮم ْ ِ ِ‬ ‫ﻳﺆﻣﻦ ِﺑﺎﷲِ َ ْ َ ْ ِ‬ ‫ﻓﻠﻴﻜﺮم‬ ‫ﻛﺎن ُ ْ ُ‬ ‫َ َُ َ​َ ْ‬ ‫اﻵﺧﺮ َ ْ ُ ْ ِ ْ‬ ‫ِ‬ ‫وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٤٧ :‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫ﺿﻴﻔﻪ ((‪ُ َ َ .‬‬ ‫اﻟﺒﺨﺎري‪) ،‬رﻗﻢ‪ٌ ْ ُ َ ، (٦٠١٨ :‬‬ ‫َ َُْ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻋﺸﺮ‬ ‫رﺟﻼ َ َ ِ‬ ‫أن َ ُ ً‬ ‫ﻫﺮﻳﺮة ‪ْ َ ، ‬‬ ‫ﱠﺒﻲ ﷺ ‪:‬‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫َ ْ‬ ‫ﻗﺎل ﻟﻠﻨ ِ ﱢ‬ ‫َ ِ ِ‬ ‫ِ‬ ‫أوﺻﻨﻲ‪َ َ .‬‬ ‫ﻣﺮارا‪َ ،‬ﻗﺎَل‪:‬‬ ‫ْ‬ ‫ﺗﻐﻀﺐ ((‪ َ َ .‬ﱠ َ‬ ‫ﻗﺎل‪َ )) :‬ﻻ َ ْ َ ْ‬ ‫ﻓﺮدد َ ً‬ ‫اﻟﺒﺨﺎري ‪) ،‬رﻗﻢ‪.(٦١١٦ :‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫ﺗﻐﻀﺐ ((‪ُ َ َ .‬‬ ‫)) َﻻ َ ْ َ ْ‬


‫‪٥١‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻋﺸﺮ‬ ‫ﻳﻌﲆ َ ﱠ ِ‬ ‫ِ‬ ‫ﺷﺪاد ْ ِ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫ﻋﻦ َ ِأﰊ َ ْ َ‬ ‫رﺳﻮل اﷲِ‬ ‫أوس ‪ْ َ ، ‬‬ ‫َ ْ‬ ‫ﻋﻦ َ ُ‬ ‫ﻛﻞ َﳾء‪ٍ،‬‬ ‫ـ‪.‬ﷺ ـ َ َ‬ ‫اﻹﺣﺴﺎن َ َ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬ ‫ﻛﺘﺐ ْ ِ ْ َ َ‬ ‫إن اﷲَ َ َ َ‬ ‫ﻋﲆ ُ ﱢ ْ‬ ‫اﻟﻘﺘﻠﺔ‪َ ِ َ ،‬‬ ‫ََِ‬ ‫ﻓﺄﺣﺴﻨﻮا ْ ِ ْ َ َ‬ ‫ﻓﺄﺣﺴﻨﻮا‬ ‫ذﺑﺤﺘﻢ َ َ ْ ِ ُ‬ ‫ﻗﺘﻠﺘﻢ َ َ ْ ِ ُ‬ ‫وإذا َ َ ْ ُ ْ‬ ‫ﻓﺈذا َ َ ْ ُ ْ‬ ‫ﱢْ َ َ‬ ‫ذﺑﻴﺤﺘﻪ ((‪.‬‬ ‫اﻟﺬﺑﺤﺔ ‪ ِ ُ ْ َ ،‬ﱠ‬ ‫وﻟﲑح َ ِ َ َ ُ‬ ‫ﺷﻔﺮﺗﻪ‪ْ ِ ُ ْ َ ،‬‬ ‫أﺣﺪﻛﻢ َ ْ َ َ ُ‬ ‫وﻟﻴﺤﺪ َ َ ُ ُ ْ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٩٥٥ :‬‬ ‫َ َ ُ‬ ‫رواه ُ ْ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻋﺸﺮ‬ ‫اﻟﺮﲪﻦ ﻣﻌﺎذِ‬ ‫وأﰊ َ ِ‬ ‫بْ ِ‬ ‫ذر ُﺟﻨ ُْﺪ ِ‬ ‫ﺑﻦ ُﺟﻨ َ َ‬ ‫ﻋﺒﺪ ﱠ ْ َ ِ ُ َ‬ ‫َﺎدة‪ْ ِ َ َ ،‬‬ ‫َ ْ‬ ‫ﻋﻦ َ ِأﰊ َ ﱟ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ﻗﺎل‪ )) :‬ﱠ ِ‬ ‫ْ ِ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫اﺗﻖ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪ْ َ ،‬‬ ‫ﺑﻦ َ َ‬ ‫ﺟﺒﻞ َ َ‬ ‫ﻋﻦ َ ُ‬ ‫ﲤﺤﻬﺎ‪ِ ِ َ َ ،‬‬ ‫اﻟﺴﻴﺌَﺔ َ َ َ َ‬ ‫وﺧﺎﻟﻖ‬ ‫ﺣﻴﺜُـ َﲈ ُﻛﻨْﺖ‪ْ َ َ ،‬‬ ‫اﳊﺴﻨﺔ َ ْ ُ َ‬ ‫وأﺗﺒِ ِﻊ ﱠ ﱢ‬ ‫اﷲَ َ ْ‬ ‫ِ‬ ‫ِ‬ ‫اﻟﻨﺎس ِ ُ ُ ٍ‬ ‫ﺑﺨﻠﻖ َ َ ٍ‬ ‫اﻟﱰﻣﺬي‪) ،‬رﻗﻢ‪، (١٩٨٧ :‬‬ ‫رواه ﱢ ْ ﱡ‬ ‫ﺣﺴﻦ ((‪ُ َ َ .‬‬ ‫ﱠ َ‬ ‫اﻟﻨﺴﺦ‪ :‬ﺣﺴﻦ ِ‬ ‫ﺣﺴﻦ‪ِ َ ،‬‬ ‫وﰲ َ ْ ِ‬ ‫َ​َ َ‬ ‫وﻗﺎل‪ٌ ِ َ :‬‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫ٌ‬ ‫ﺑﻌﺾ ﱡ َ ِ َ َ ٌ َ‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٥٢‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻋﺸﺮ‬ ‫َﻋﻦ َ ِ‬ ‫ِ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫ﺑﻦ َ ﱠ ٍ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ َ‬ ‫ﻗﺎل‪ُ :‬ﻛﻨ ُْﺖ‬ ‫ْ ْ‬ ‫ﻋﺒﺎس ـ َ َ‬ ‫ِ‬ ‫ﻳﻮﻣﺎ‪َ َ َ ،‬‬ ‫ﻏﻼم‪ .‬ﱢإﲏ‬ ‫رﺳﻮل ا ِ‬ ‫َ ْ َ‬ ‫ﻓﻘﺎل‪َ )) :‬ﻳﺎ ُ َ ُ‬ ‫ﷲ ‪-‬ﷺ‪ً ْ َ -‬‬ ‫ﺧﻠﻒ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ﳛﻔﻈﻚ‪َ ْ ،‬‬ ‫ﻛﻠﲈت‪َ ْ :‬‬ ‫اﺣﻔﻆ اﷲَ َ ْ َ ْ َ‬ ‫َُﱢُ َ‬ ‫اﺣﻔﻆ اﷲَ‬ ‫أﻋﻠﻤﻚ َ َ‬ ‫ﺳﺄﻟﺖ َ َ ِ‬ ‫ﻓﺎﺳﺄل اﷲَ‪َ ِ َ ،‬‬ ‫ﲡﺪه ُ َﲡ َ َ‬ ‫اﺳﺘﻌﻨﺖ‬ ‫وإذا ْ َ َ ْ َ‬ ‫َِْ ُ‬ ‫ﺎﻫﻚ‪َ ،‬إذا َ َ ْ َ ْ‬ ‫ِ‬ ‫اﺟﺘﻤﻌﺖ َ َ‬ ‫أن ْ ُ ﱠ َ‬ ‫أن‬ ‫ﻟﻮ ْ َ َ َ ْ‬ ‫ﻋﲆ َ ْ‬ ‫واﻋﻠﻢ َ ﱠ‬ ‫َ ْ َ ْ‬ ‫اﻷﻣﺔ َ ْ‬ ‫ﻓﺎﺳﺘﻌﻦ ﺑِﺎﷲِ‪ْ َ ْ َ ،‬‬ ‫ﻳﻨﻔﻌﻮك ﱠإﻻ ِ َ ٍ‬ ‫ﻳﻨﻔﻌﻮك ِ َ ٍ‬ ‫ﻛﺘﺒﻪ اﷲُ َ َ‬ ‫ﻟﻚ‪،‬‬ ‫ﺑﴚء َ ْ‬ ‫ﻗﺪ َ َ َ ُ‬ ‫ﺑﴚء َﱂ ْ َ ْ َ ُ‬ ‫ْ‬ ‫ََْ ُ َ ْ‬ ‫ﻳﴬوك ﺑِ َ ٍ‬ ‫ﴚء َﱂ ْ َ ُ ﱡ َ‬ ‫اﺟﺘﻤﻌﻮا َ َ‬ ‫ﻳﴬوك ﱠإﻻ‬ ‫ﻋﲆ َ ْ‬ ‫َِْ‬ ‫وإن ْ َ َ ُ‬ ‫أن َ ُ ﱡ َ ْ‬ ‫َِ ٍ‬ ‫اﻷﻗﻼم‪ ،‬و ﱠ ِ‬ ‫ﺟﻔﺖ‬ ‫ﺑﴚء َ ْ‬ ‫ﻋﻠﻴﻚ؛ ُ ِ َ ْ‬ ‫ﻗﺪ َ َ َ ُ‬ ‫رﻓﻌﺖ ْ َ ْ َ ُ َ َ‬ ‫ﻛﺘﺒﻪ اﷲُ َ َ ْ‬ ‫ْ‬

‫اﻟﺼﺤﻒ ((‪.‬رواه ﱢ ِ ِ‬ ‫ِ‬ ‫ﻣﺬي‪) ،‬رﻗﻢ‪َ َ َ ،(٢٥١٦:‬‬ ‫وﻗﺎل‪ٌ ِ َ :‬‬ ‫ﱡ ُ ُ‬ ‫ﺻﺤﻴﺢ‪.‬‬ ‫اﻟﱰ ﱡ‬ ‫ﺣﺴﻦ َ ٌ‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫َ​َ ُ ْ‬

‫ﻏﲑ ﱢ ِ ِ‬ ‫وﰲ ِ ِ‬ ‫ﻣﺬي‪ِ َ )) :‬‬ ‫ﲡﺪه َأَﻣﺎَْﻣ َﻚ‪،‬‬ ‫اﻟﱰ ﱢ‬ ‫َِ َ َ‬ ‫اﺣﻔﻆ اﷲَ َ ِ ْ ُ‬ ‫ْ‬ ‫رواﻳﺔ َ ْ ِ ْ‬ ‫ﻳﻌﺮﻓﻚ ِﰲ ﱢ ﱠ ِ‬ ‫ﺗﻌﺮف َإﱃ اﷲِ ِﰲ َ ِ‬ ‫اﻟﺮﺧﺎء َ ْ ِ ُ َ‬ ‫واﻋﻠﻢ‬ ‫َ َﱠ ْ‬ ‫اﻟﺸﺪة‪ْ َ ْ َ ،‬‬ ‫ﱠ‬ ‫أن َﻣﺎ َ ْ َ َ َ‬ ‫ﻳﻜﻦ ِ ُ ِ َ َ‬ ‫وﻣﺎ َ َ َ َ‬ ‫ﻳﻜﻦ‬ ‫َﱠ‬ ‫أﺧﻄﺄك َﱂ ْ َ ُ ْ‬ ‫أﺻﺎﺑﻚ َﱂ ْ َ ُ ْ‬ ‫ﻟﻴﺼﻴﺒﻚ‪َ َ ،‬‬


‫‪٥٣‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﻣﻊ ﱠ ْ ِ‬ ‫ُِ ْ َِ َ‬ ‫اﻟﻔﺮج‬ ‫اﻟﺼﱪ‪ْ َ َ ،‬‬ ‫واﻋﻠﻢ َ ﱠ‬ ‫وأن ْ َ َ َ‬ ‫اﻟﻨﴫ َ َ‬ ‫ﻟﻴﺨﻄﺌﻚ‪ْ َ ْ َ ،‬‬ ‫أن ﱠ ْ َ‬ ‫ﻣﻊ ا ْ ُ ْ ِ‬ ‫ﻣﻊ ْ َ ْ ِ‬ ‫ﻳﴪا ((‪.‬‬ ‫اﻟﻜﺮب‪ َ َ ،‬ﱠ‬ ‫وأن َ َ‬ ‫َ َ‬ ‫ﻟﻌﴪ ُ ْ ً‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻌﺸﺮﻭﻥ‬ ‫ٍ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫ﻋﻘﺒﺔ ْ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫ﻣﺴﻌﻮد ‪َ َ ْ ُ ،‬‬ ‫اﻟﺒﺪري‬ ‫اﻷﻧﺼﺎري ْ َ ْ ِ ﱢ‬ ‫ﻋﻤﺮو ْ َ ْ َ ِ ﱢ‬ ‫اﺑﻦ َ ْ ُ‬ ‫َ ْ‬ ‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ ِ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ـ‪‬ـ َ َ‬ ‫اﻟﻨﺎس‬ ‫أدر َك ﱠ ُ‬ ‫إن ﱠﳑﺎ َ ْ َ‬ ‫ِ‬ ‫اﻟﻨﺒ ِ‬ ‫ﻮة ْ ُ َ‬ ‫ﻣﻦ َ َ ِ‬ ‫ﻓﺎﺻﻨﻊ َﻣﺎ ِﺷﺌْﺖ ((‪.‬‬ ‫اﻷوﱃ‪َ :‬إذا َﱂ ْ َ ْ َ ِ‬ ‫ْ‬ ‫ﺗﺴﺘﺢ َ ْ َ ْ‬ ‫ﻛﻼم ﱡ ﱠ‬ ‫‪.‬‬

‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.( ٣٤٨٣:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺑﻦ َ ِ‬ ‫ﻋﻦ َ ِأﰊ َ ْ ٍ‬ ‫ﻋﻤﺮة ُ ْ َ َ‬ ‫ﻋﻤﺮو ‪َ ِ َ ،‬‬ ‫ﻋﺒﺪ اﷲِ‬ ‫وﻗﻴﻞ‪ِ َ :‬أﰊ َ ْ َ َ‬ ‫ﺳﻔﻴﺎن ْ ِ ْ‬ ‫َ ْ‬ ‫ﻗﻠﺖ‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﻗﺎل‪ْ ُ :‬‬ ‫ـ‪ ‬ـ َ َ‬ ‫رﺳﻮل اﷲِ ‪ْ ُ ،‬ﻗﻞ ِﱄ ِﰲ ْ ِ ْ َ ِ‬ ‫اﻹﺳﻼم‬ ‫‪.‬‬

‫ًَْ‬ ‫ﻏﲑك؛ َ َ‬ ‫ﻗﻮﻻ َﻻ َ ْ َ ُ‬ ‫آﻣﻨﺖ‬ ‫ﻗﺎل‪ُْ :‬ﻗﻞ‪ُ ْ َ )):‬‬ ‫أﺳﺄل َﻋﻨ ُْﻪ َ َ ً‬ ‫أﺣﺪا َ ْ َ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٣٨ :‬‬ ‫اﺳﺘﻘﻢ ((‪ُ َ َ .‬‬ ‫رواه ُ ْ ٌ‬ ‫ﺛﻢ ْ َ ْ‬ ‫ﺑِﺎﷲِ‪ ُ ،‬ﱠ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺑﻦ َ ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬ ‫ِ‬ ‫ﻋﺒﺪ اﷲِ ‪ِ ِ َ ،‬‬ ‫ﷲ‬ ‫رﴈ ا ُ‬ ‫ﻋﺒﺪ اﷲِ ْ َ ْ َ ِ ﱢ‬ ‫ﺟﺎﺑﺮ ْ ِ ْ‬ ‫ْ‬ ‫ْ‬ ‫اﻷﻧﺼﺎري َ َ‬ ‫رﺳﻮل اﷲِ ﷺ‪َ َ َ ،‬‬ ‫ﺳﺄل َ ُ َ‬ ‫رﺟﻼ َ َ َ‬ ‫أن َ ُ ً‬ ‫َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫أرأﻳَﺖ‬ ‫ﻓﻘﺎل‪ْ َ َ َ :‬‬ ‫ﺻﻠﻴﺖ ْ ُ ِ‬ ‫وﺻﻤﺖ َ َ َ َ‬ ‫َ‬ ‫وأﺣﻠﻠﺖ‬ ‫رﻣﻀﺎن‪ُ ْ َ ْ َ َ ،‬‬ ‫اﳌﻜﺘﻮﺑﺎت‪ُ ْ ُ َ ،‬‬ ‫إذا َ ﱠ ْ ُ‬ ‫َ‬ ‫َْ َ َ‬ ‫اﳊﺮام‪َ َ ،‬‬ ‫أزد َﻋـ َﲆ َ ِ َ‬ ‫ﺷﻴﺌـًﺎ؛‬ ‫اﳊﻼل‪ َ َ ،‬ﱠ ْ ُ‬ ‫وﱂ ْ َ ِ ْ‬ ‫ذﻟﻚ َ ْ‬ ‫وﺣﺮﻣﺖ ْ َ َ َ‬ ‫ِ‬ ‫أأدﺧﻞ ْ‬ ‫َ​َْ ُ ُ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ١٥:‬‬ ‫ﻧﻌﻢ ((‪ُ َ َ .‬‬ ‫رواه ُ ْ ٌ‬ ‫اﳉَﻨ َﱠﺔ ؟ َﻗـَﺎل‪ْ َ َ )) :‬‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﺎﻟﻚ ْ ِ ِ‬ ‫َﻋﻦ َ ِأﰊ ﻣ ِ ٍ‬ ‫اﳊﺎرث ْ ِ‬ ‫ﺑﻦ َ ِ ٍ‬ ‫اﻷﺷﻌﺮي ـ ‪ ‬ـ‬ ‫ﻋﺎﺻﻢ ْ َ ْ َ ِ ﱢ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ﺷﻄﺮ ْ ِ ِ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫َ َ‬ ‫اﻹﻳﲈن‪،‬‬ ‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ ُ ُ‬ ‫اﻟﻄﻬﻮر َ ْ ُ َ‬ ‫واﳊﻤﺪ ﷲﱠِ َ ْ َ‬ ‫واﳊﻤﺪ ﷲﱠِ‬ ‫وﺳﺒﺤﺎن اﷲِ َ َ ْ ُ‬ ‫َ َ ُْ‬ ‫اﳌﻴﺰان‪َ َ ْ ُ َ ،‬‬ ‫ﲤﻸُ ْ ِ َ َ‬ ‫ِ‬ ‫َ َْ ِ‬ ‫اﻟﺴﲈء َ ْ َ ْ ِ‬ ‫ﲤﻶن ‪َْ-‬أو‪َ ْ َ :‬‬ ‫واﻟﺼﻼة‬ ‫واﻷرض‪ َ ،‬ﱠ َ ُ‬ ‫ﲤﻸُ‪َ -‬ﻣﺎ َ ْ َ‬ ‫ﺑﲔ ﱠ َ‬ ‫ِ‬ ‫ﻧﻮر‪ َ ،‬ﱠ َ َ ُ‬ ‫واﻟﻘﺮآن‬ ‫ﺿﻴﺎء‪ُ ْ ُ ْ َ ،‬‬ ‫واﻟﺼﺪﻗﺔ ُ ْ َ ٌ‬ ‫ُ ٌ‬ ‫واﻟﺼﱪ َ ٌ‬ ‫ﺑﺮﻫﺎن‪ َ ،‬ﱠ ْ ُ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ِ‬ ‫ﻛﻞ ﱠ ِ‬ ‫ﻋﻠﻴﻚ‪ ُ ،‬ﱡ‬ ‫ُ ﱠ ٌ‬ ‫ﻧﻔﺴﻪ‬ ‫اﻟﻨﺎس َ ْ ُ‬ ‫ﻓﺒﺎﺋﻊ َ ْ َ ُ‬ ‫ﻳﻐﺪو‪ٌ َ َ ،‬‬ ‫ﺣﺠﺔ َﻟﻚ َ ْأو َ َ ْ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٢٢٣:‬‬ ‫ﻓﻤﻌﺘﻘﻬﺎ َ ْأو ُ ِ ُ َ‬ ‫َُ ْ َُ‬ ‫ﻣﻮﺑﻘﻬﺎ ((‪ُ َ َ .‬‬ ‫رواه ُ ْ ٌ‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﻳﺮوﻳﻪِ‬ ‫ِ‬ ‫َﻋﻦ َ ِأﰊ َ ِ‬ ‫ﻓﻴﲈ َ ْ ِ‬ ‫اﻟﻐﻔﺎري ‪ْ َ ، ‬‬ ‫ذر ْ َ ِ ﱢ‬ ‫ْ‬ ‫ﱠﺒﻲ ‪ -‬ﷺ ‪َ -‬‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬ ‫ﱟ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫رﺑﻪ َ َ َ َ‬ ‫أﻧﻪ َ َ‬ ‫ﺗﺒﺎرك َ َ َ َ‬ ‫ﻋﺒﺎدي‪ :‬ﱢإﲏ‬ ‫ﻗﺎل‪َ )) :‬ﻳﺎ َ‬ ‫وﺗﻌﺎﱃ‪ َ ،‬ﱠ ُ‬ ‫ﻋﻦ َ ﱢ‬ ‫َ ْ‬ ‫ِ‬ ‫ﳏﺮﻣﺎ؛ َ َ‬ ‫اﻟﻈﻠﻢ َ َ‬ ‫ﻓﻼ‬ ‫ﻋﲆ َ ْﻧﻔﴘ‪ُ ْ َ َ َ ،‬‬ ‫َﱠْ ُ‬ ‫ﻜﻢ ُ َ ﱠ ً‬ ‫وﺟﻌﻠﺘُﻪ َ ْﺑﻴﻨ ُ ْ‬ ‫ﺣﺮﻣﺖ ﱡ ْ َ‬ ‫ِ‬ ‫ِ‬ ‫َ َ َ‬ ‫ﻛﻠﻜﻢ َ ﱞ‬ ‫ﻫﺪﻳﺘُ​ُﻪ‪،‬‬ ‫ﺿﺎل ﱠإﻻ َ ْ‬ ‫ﺗﻈﺎﳌﻮا‪َ .‬ﻳﺎ َ‬ ‫ﻣﻦ َ َ ْ‬ ‫ﻋﺒﺎدي‪ ُ :‬ﱡ ُ ْ‬ ‫أﻫﺪﻛﻢ‪ .‬ﻳﺎ ِ ِ‬ ‫َ َْ ُ ِ ِ‬ ‫ِ‬ ‫ﻣﻦ‬ ‫ﻓﺎﺳﺘﻬﺪوﲏ َ ْ ُ ْ َ َ‬ ‫ﺟﺎﺋﻊ ﱠإﻻ َ ْ‬ ‫ﻛﻠﻜﻢ َ ٌ‬ ‫ﻋﺒﺎدي ‪ ُ :‬ﱡ ُ ْ‬ ‫ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫أﻃﻌﻤﺘُﻪ ‪ِ ُ ْ َ ْ َ ،‬‬ ‫ﻛﻠﻜﻢ‬ ‫َ َُْْ‬ ‫أﻃﻌﻤﻜﻢ‪َ .‬ﻳﺎ َ‬ ‫ﻓﺎﺳﺘﻄﻌﻤﻮﲏ ُ ْ ْ ُ ْ‬ ‫ﻋﺒﺎدي‪ ُ :‬ﱡ ُ ْ‬ ‫أﻛﺴﻜﻢ‪ .‬ﻳﺎ ِ ِ‬ ‫ﻛﺴﻮﺗﻪ‪ِ ُ ْ َ ْ َ ،‬‬ ‫َ ٍ‬ ‫ﻋﺒﺎدي‪:‬‬ ‫ﻓﺎﺳﺘﻜﺴﻮﲏ َ ْ ُ ُ ْ َ َ‬ ‫ﻣﻦ َ َ ْ‬ ‫ﻋﺎر ﱠإﻻ َ ْ‬ ‫ِ‬ ‫ﻟﻠﻴﻞ َ ﱠ َ ِ‬ ‫ﲣﻄﺌﻮن ِﺑﺎ ﱠ ْ ِ‬ ‫واﻟﻨﻬﺎر‪َ َ َ ،‬‬ ‫اﻟﺬﻧﻮب‬ ‫إﻧﻜﻢ ُ ْ ِ ُ َ‬ ‫أﻏﻔﺮ ﱡ ُ َ‬ ‫ﱠ ُْ‬ ‫وأﻧﺎ َ ْ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﲨﻴﻌﺎ؛ َ ْ َ ْ ُ ِ‬ ‫ﻟﻦ‬ ‫ﻟﻜﻢ‪َ .‬ﻳﺎ َ‬ ‫َ ً‬ ‫إﻧﻜﻢ َ ْ‬ ‫أﻏﻔﺮ َ ُ ْ‬ ‫ﻓﺎﺳﺘﻐﻔﺮوﲏ َ ْ ْ‬ ‫ﻋﺒﺎدي‪ :‬ﱠ ُ ْ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺗﺒﻠﻐﻮا َ ْ ِ‬ ‫ﻧﻔﻌﻲ َ َ ْ َ ُ ِ‬ ‫ﺗﺒﻠﻐﻮا ُﴐي َ َ ُ ِ‬ ‫وﻟﻦ َ ْ ُ ُ‬ ‫َُْ ُ‬ ‫ﻓﺘﻨﻔﻌﻮﲏ‪.‬‬ ‫ﻓﺘﴬوﲏ‪ْ َ َ ،‬‬ ‫ﱡ‬ ‫ﱢ‬ ‫ﻳﺎ ِ ِ‬ ‫ِ‬ ‫وآﺧﺮﻛﻢ ‪ْ ِ َ ،‬‬ ‫وﺟﻨﻜﻢ‬ ‫ﻋﺒﺎدي‪ْ َ :‬ﻟﻮ َ ﱠ‬ ‫َ َ‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫ﺴﻜﻢ َ ِ ﱠ ُ ْ‬ ‫وإﻧ َ ُ ْ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫أﺗﻘﻰ َ ْ ِ‬ ‫ﻗﻠﺐ َ ُ ٍ‬ ‫ﻋﲆ َ ْ َ‬ ‫ﻛﺎﻧﻮا َ َ‬ ‫زاد َ َ‬ ‫َ ُ‬ ‫ذﻟﻚ‬ ‫ﻣﻨﻜﻢ‪َ ،‬ﻣﺎ َ َ‬ ‫رﺟﻞ َواﺣﺪ ْ ُ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِﰲ ُ ْ‬ ‫وآﺧﺮﻛﻢ ‪،‬‬ ‫ﻣﻠﻜﻲ َ ْ ً‬ ‫ﻟﻮ َ ﱠ‬ ‫ﻋﺒﺎدي‪ْ َ :‬‬ ‫ﺷﻴﺌﺎ‪َ .‬ﻳﺎ َ‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫رﺟﻞ ِ ٍ‬ ‫ﻋﲆ َ ْ َ ِ‬ ‫أﻓﺠﺮ َ ْ ِ‬ ‫ﻛﺎﻧﻮا َ َ‬ ‫وﺟﻨﻜﻢ َ ُ‬ ‫واﺣﺪ‬ ‫ﻗﻠﺐ َ ُ ٍ َ‬ ‫وإﻧﺴﻜﻢ َ ِ ﱠ ُ ْ‬ ‫َ ِْ َ ُ ْ‬ ‫ﺷﻴﺌﺎ‪ .‬ﻳﺎ ِ ِ‬ ‫ﻧﻘﺺ َذﻟِ َﻚ ِﻣﻦ ْ ِ‬ ‫ِ‬ ‫ﻟﻮ‬ ‫ﻣﻠﻜﻲ َ ْ ً َ َ‬ ‫ﻣﻨﻜﻢ‪َ ،‬ﻣﺎ َ َ َ‬ ‫ﻋﺒﺎدي‪ْ َ :‬‬ ‫ْ ُ‬ ‫ْ ُْ‬ ‫وﺟﻨﻜﻢ َﻗﺎﻣﻮا ِﰲ ِ ٍ‬ ‫ِ‬ ‫ﺻﻌﻴﺪ‬ ‫َﱠ‬ ‫َ‬ ‫وإﻧﺴﻜﻢ َ ِ ﱠ ُ ْ ُ‬ ‫وآﺧﺮﻛﻢ َ ِ ْ َ ُ ْ‬ ‫أوﻟﻜﻢ َ َ ُ ْ‬ ‫أن َ ﱠ َ ُ ْ‬ ‫ﻛﻞ ِ ٍ‬ ‫ِ ٍ‬ ‫واﺣﺪ‪ِ ُ َ َ َ ،‬‬ ‫واﺣﺪ َ ْ َ َ‬ ‫ﻣﺴﺄﻟﺘﻪ‪َ ،‬ﻣﺎ‬ ‫ﻓﺴﺄﻟﻮﲏ‪ُ ْ َ ْ َ َ ،‬‬ ‫ﻓﺄﻋﻄﻴﺖ ُ ﱠ َ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻨﻘﺺ ْ ْ َ ُ‬ ‫اﳌﺨﻴﻂ َ‬ ‫إذا ُ ْأد َ‬ ‫ﻧﻘﺺ َ َ‬ ‫ﺧﻞ‬ ‫ذﻟﻚ ﱠﳑﺎ ْ‬ ‫ﻛﲈ َ ْ ُ ُ‬ ‫َ​َ َ‬ ‫ﻋﻨﺪي ﱠإﻻ َ َ‬ ‫ِ‬ ‫ﻋﺒﺎدي‪ :‬ﱠ ِ‬ ‫ْاﻟﺒﺤﺮ‪ .‬ﻳﺎ ِ ِ‬ ‫ﺛﻢ‬ ‫أﻋﲈﻟﻜﻢ ُ ْ َ‬ ‫ََْ َ َ‬ ‫ﻟﻜﻢ‪ ُ ،‬ﱠ‬ ‫أﺣﺼﻴﻬﺎ َ ُ ْ‬ ‫ﻫﻲ َ ْ َ ُ ُ ْ‬ ‫إﻧﲈ َ‬ ‫َ‬ ‫ِ‬ ‫وﻣﻦ‬ ‫ﻤﻦ َ َ َ‬ ‫أوﻓﻴﻜﻢ ﱠ َ‬ ‫ﻓﻠﻴﺤﻤﺪ اﷲَ‪ْ َ َ ،‬‬ ‫إﻳﺎﻫﺎ؛ َﻓ َ ْ‬ ‫َُ ﱢ ُ ْ‬ ‫ﺧﲑا َ ْ َ ْ َ‬ ‫وﺟﺪ َ ْ ً‬ ‫ﻏﲑ َ ِ َ‬ ‫ﻧﻔﺴﻪ ((‪.‬‬ ‫َ َ َ‬ ‫ﻳﻠﻮﻣﻦ ﱠإﻻ َ ْ َ ُ‬ ‫ذﻟﻚ َ َﻓﻼ َ ُ َ ﱠ‬ ‫وﺟﺪ َ ْ َ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٥٧٧:‬‬ ‫َ َ ُ‬ ‫رواه ُ ْ ٌ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ِ‬ ‫ﻣﻦ َ ْ َ ِ‬ ‫أﻳﻀﺎ‪ َ ،‬ﱠ‬ ‫أﺻﺤﺎب‬ ‫ذر ‪ً ْ َ ، ‬‬ ‫ﻧﺎﺳﺎ ْ‬ ‫َ ْ‬ ‫أن َ ً‬ ‫ﻋﻦ َ ِأﰊ َ ﱟ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ِ ُ َ -‬‬ ‫ِ‬ ‫ﱠﺒﻲ ﷺ‪َ :‬ﻳﺎ َ ُ َ‬ ‫رﺳﻮل اﷲِ‬ ‫ﻗﺎﻟﻮا ﻟﻠﻨ ِ ﱢ‬ ‫َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﺎﻷﺟﻮر؛ ُ َ ﱡ َ‬ ‫أﻫﻞ ﱡ ُ‬ ‫ذﻫﺐ َ ْ ُ‬ ‫ﻛﲈ ُ َ ﱢ‬ ‫ﻧﺼﲇ‪،‬‬ ‫اﻟﺪﺛﻮر ِ ْ ُ ُ‬ ‫َ​َ َ‬ ‫ﻳﺼﻠﻮن َ َ‬ ‫وﻳﺘﺼﺪﻗﻮن ِ ُ ُ ِ‬ ‫ﻧﺼﻮم‪ َ َ َ َ ،‬ﱠ ُ َ‬ ‫َ​َ ُ ُ َ‬ ‫ﺑﻔﻀﻮل‬ ‫ﻛﲈ َ ُ ُ‬ ‫وﻳﺼﻮﻣﻮن َ َ‬ ‫ِ‬ ‫ﻗﺪ َ َ َ‬ ‫أﻣﻮاﳍﻢ‪َ َ .‬‬ ‫ﻟﻜﻢ َﻣﺎ‬ ‫أوﻟﻴﺲ َ ْ‬ ‫ﻗﺎل‪َ ْ َ َ َ )) :‬‬ ‫ََْ ْ‬ ‫ﺟﻌﻞ اﷲُ َ ُ ْ‬ ‫وﻛﻞ َ ْ ِ ٍ‬ ‫ﺑﻜﻞ َ ِ ٍ‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ‬ ‫ﺗﺴﺒﻴﺤﺔ َ َ َ ً‬ ‫ﺗﻜﺒﲑة‬ ‫ﺪﻗﻮن؟ ﱠ‬ ‫ﺗﺼ ﱠ ُ َ‬ ‫َ َ‬ ‫إن ِ ُ ﱢ ْ َ‬ ‫َ‬ ‫وﻛﻞ َ ِ َ ٍ‬ ‫وﻛﻞ َ ْ ِ َ ٍ‬ ‫ﲥﻠﻴﻠﺔ َ َ َ ً‬ ‫ﲢﻤﻴﺪة َ َ َ ً‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ‬ ‫َ َ ًَ‬ ‫ﺻﺪﻗﺔ‪،‬‬ ‫ﺻﺪﻗﺔ‪ ُ َ ،‬ﱢ ْ‬ ‫ٍ‬ ‫ﻋﻦ ُ ْ َ ٍ‬ ‫ﻣﻨﻜﺮ َ َ َ ٌ‬ ‫ﺑﻤﻌﺮوف َ َ َ ٌ‬ ‫ﺻﺪﻗﺔ‪،‬‬ ‫وﳖﻲ َ ْ‬ ‫ﺻﺪﻗﺔ‪ٌ ْ َ َ ،‬‬ ‫وأﻣﺮ ِ َ ْ ُ‬ ‫َ َْ ٌ‬ ‫ِ‬ ‫َِ‬ ‫ﻗﺎﻟﻮا‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﺻﺪﻗﺔ ((‪ُ َ .‬‬ ‫أﺣﺪﻛﻢ َ َ َ ٌ‬ ‫رﺳﻮل اﷲِ‬ ‫وﰲ ُ ْ‬ ‫ﺑﻀ ِﻊ َ َ ُ ْ‬ ‫وﻳﻜﻮن َ ِ‬ ‫َ​َِْ‬ ‫أﺟﺮ؟ َ َ‬ ‫ﻗﺎل‪)) :‬‬ ‫أﻳﺄﰐ َ َ ُ َ‬ ‫ﻟﻪ َ‬ ‫ﺷﻬﻮﺗﻪ َ َ ُ ُ ُ‬ ‫أﺣﺪﻧﺎ َ ْ َ َ ُ‬ ‫ﻓﻴﻬﺎ َ ْ ٌ‬ ‫أﻛﺎن َ ِ‬ ‫وﺿﻌﻬﺎ ِﰲ َ َ ٍ‬ ‫وزر؟‬ ‫ﻟﻮ َ َ َ َ‬ ‫أرأﻳﺘﻢ َ ْ‬ ‫ﻋﻠﻴﻪ ِ ْ ٌ‬ ‫ﺣﺮام‪ْ َ َ َ َ ،‬‬ ‫َ َ َُْ ْ‬ ‫وﺿﻌﻬﺎ ِﰲ َ َ ِ‬ ‫َ َ​َِ َ‬ ‫أﺟﺮ ((‪.‬‬ ‫اﳊﻼل‪َ َ ،‬‬ ‫ﻓﻜﺬﻟﻚ َإذا َ َ َ َ‬ ‫ﻛﺎن َ ُﻟﻪ َ ْ ٌ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪( ١٠٠٦:‬‬ ‫َ َ ُ‬ ‫رواه ُ ْ ٌ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٥٨‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫رﺳﻮل اﷲِ ﷺ ‪ ُ )) :‬ﱡ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫ﻛﻞ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫َ ْ‬ ‫ﺗﻄﻠﻊ ِﻓﻴﻪِ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻦ ﱠ ِ‬ ‫ﺻﺪﻗﺔ‪ ُ ،‬ﱠ‬ ‫ﻋﻠﻴﻪ َ َ َ ٌ‬ ‫ﻛﻞ َ ْ ٍ‬ ‫ﻳﻮم َ ْ ُ ُ‬ ‫ﺳﻼﻣﻰ َ‬ ‫اﻟﻨﺎس َ َ ْ‬ ‫ُ َ َ‬ ‫ِ‬ ‫ﺑﲔ ْ َ ْ ِ‬ ‫اﻟﺸﻤﺲ َ ْ ِ ُ‬ ‫وﺗﻌﲔ ﱠ ُ َ‬ ‫اﺛﻨﲔ َ َ َ ٌ‬ ‫اﻟﺮﺟﻞ ِﰲ‬ ‫ﺻﺪﻗﺔ‪ُ ُ َ ،‬‬ ‫ﺗﻌﺪل َ ْ َ‬ ‫ﱠ ْ ُ‬ ‫ِ‬ ‫ِ​ِ‬ ‫ﻣﺘﺎﻋﻪ‬ ‫ﺗﺮﻓﻊ َ ُﻟﻪ َ َ ْ َ‬ ‫ﻓﺘﺤﻤﻠﻪ َ َ ْ َ‬ ‫ﻋﻠﻴﻬﺎ َ َ َ ُ‬ ‫ﻋﻠﻴﻬﺎ ‪ْ َ ،‬أو َ ْ َ ُ‬ ‫داﺑﺘﻪ َ َ ْ ُ ُ‬ ‫َﱠ‬ ‫ﺧﻄﻮةٍ‬ ‫ِ‬ ‫واﻟﻜﻠﻤﺔ ﱠ‬ ‫ﺻﺪﻗﺔ‪ ُ ِ َ ،‬ﱢ‬ ‫اﻟﻄﻴﱢ َ ُﺒﺔ َ َ َ ٌ‬ ‫ﺻﺪﻗﺔ‪ُ َ َ ْ َ ،‬‬ ‫َ َ ٌَ‬ ‫وﺑﻜﻞ ُ ْ َ‬ ‫ِ‬ ‫ﻋﻦ ﱠ ِ ِ‬ ‫اﻷذى َ ِ‬ ‫ﺪﻗﺔ‪ُ ِ ُ َ ،‬‬ ‫ﲤﺸﻴﻬﺎ َإﱃ ﱠ َ‬ ‫وﲤﻴﻂ ْ َ َ‬ ‫اﻟﺼﻼةِ َﺻ َ َ ٌ‬ ‫اﻟﻄﺮﻳﻖ‬ ‫َْ َ‬ ‫َ َ ٌَ‬ ‫ﺻﺪﻗﺔ ((‪.‬‬ ‫ِ‬ ‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٠٠٩:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، (٢٩٨٩:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ﱠﻮاس ْ ِ‬ ‫ﻋﻦ اﻟﻨ ﱠ ِ‬ ‫ﺒﻲ ‪ -‬ﷺ ‪َ َ -‬‬ ‫ﺑﻦ َ ْ َ َ‬ ‫ﻗﺎل‪:‬‬ ‫ﺳﻤﻌﺎن ‪ْ َ ، ‬‬ ‫َ ْ‬ ‫ﻋﻦ اﻟﻨﱠ ِ ﱢ‬ ‫ﺣﺴﻦ ُ ُ ِ‬ ‫ﺣﺎك ِﰲ َ ْ ِ َ‬ ‫واﻹﺛﻢ َﻣﺎ َ َ‬ ‫ﺻﺪرك‪،‬‬ ‫اﻟﱪ ُ ْ ُ‬ ‫اﳋﻠﻖ‪ُ ْ ِ ْ َ ،‬‬ ‫)) ْ ِ ﱡ‬ ‫ﻳﻄﻠﻊ َ ِ‬ ‫وﻛﺮﻫﺖ َ ْ ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ‪) ،‬رﻗﻢ‪.(٢٥٥٣:‬‬ ‫َ َِ ْ َ‬ ‫اﻟﻨﺎس ((‪ُ َ َ .‬‬ ‫ﻋﻠﻴﻪ ﱠ ُ‬ ‫رواه ُ ْ ٌ‬ ‫أن َ ﱠ َ َ ْ‬


‫‪٥٩‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺑﻦ ٍ‬ ‫أﺗﻴﺖ َ ُ َ‬ ‫ﻣﻌﺒﺪ ـ ‪ ‬ـ َ َ‬ ‫وﻋﻦ َ ِ َ َ‬ ‫رﺳﻮل اﷲِ‬ ‫ﻗﺎل‪ُ ْ َ َ :‬‬ ‫واﺑﺼﺔ ْ ِ َ ْ َ‬ ‫َ َ ْ‬ ‫ﷺ‪َ َ​َ ،‬‬ ‫ﻧﻌﻢ‪.‬‬ ‫ﻓﻘﺎل‪َ ْ ِ )) :‬‬ ‫اﻟﱪ؟ (( ُ ْ ُ‬ ‫ﺗﺴﺄَُل َ ْ‬ ‫ﺟﺌﺖ َ ْ‬ ‫ﻗﻠﺖ‪ْ َ َ :‬‬ ‫ﻋﻦ ْ ِ ﱢ‬ ‫اﻃﻤﺄﻧﺖ َ ِ‬ ‫ﻓﻘﺎل‪ِ َ )) :‬‬ ‫َ َ‬ ‫ﱠﻔﺲ‪،‬‬ ‫إﻟﻴﻪ اﻟﻨ ْ ُ‬ ‫اﻟﱪ َﻣﺎ ْ َ َ ﱠ ْ ْ‬ ‫اﺳﺘْﻔﺖ َﻗْﻠَﺒ َﻚ‪ ِ ْ ،‬ﱡ‬ ‫واﻃﻤﺄن َ ِ‬ ‫ﺣﺎك ِﰲ ﱠ ْ ِ‬ ‫واﻹﺛﻢ َﻣﺎ َ َ‬ ‫اﻟﻨﻔﺲ ‪،‬‬ ‫إﻟﻴﻪ ْ َ ْ ُ‬ ‫اﻟﻘﻠﺐ‪ُ ْ ِ ْ َ ،‬‬ ‫َ َْ​َﱠ ْ‬ ‫وﺗﺮدد ِﰲ ﱠ ْ ِ‬ ‫وأﻓﺘﻮك ((‪.‬‬ ‫وإن َ ْ َ‬ ‫اﻟﺼﺪر‪ْ ِ َ ،‬‬ ‫اﻟﻨﺎس َ َ ْ َ ْ‬ ‫أﻓﺘﺎك ﱠ ُ‬ ‫َ​َ​َ ﱠَ‬

‫ِ‬ ‫ﻣﺴﻨﺪي ْ ِ َ َ ْ ِ‬ ‫ﺑﻦ َ ْ َ ٍ‬ ‫أﲪﺪ ْ ِ‬ ‫ﺣﺪﻳ ٌ‬ ‫ﺣﻨﺒﻞ ‪،‬‬ ‫اﻹﻣﺎﻣﲔ َ ْ َ َ‬ ‫روﻳﻨﺎه ﰲ ُ ْ َ َ‬ ‫ﺣﺴﻦ‪ُ َ ْ َ َ ،‬‬ ‫ﺚ َ َ ٌ‬ ‫َ‬ ‫ٍ‬ ‫ِ‬ ‫ﺑﺈﺳﻨﺎد َ َ ٍ‬ ‫ﺣﺴﻦ ‪.‬‬ ‫واﻟﺪارﻣﻲ ) ‪َ ْ ِ ِ ( ٣٢٢/٢‬‬ ‫)رﻗﻢ‪ َ ، ( ١٨٢/٤:‬ﱠ ِ ّ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫اﻟﻌﺮﺑﺎض ْ ِ‬ ‫ﻧﺠﻴﺢ ْ ِ ْ َ ِ‬ ‫ﺳﺎرﻳﺔ ـ ‪ ‬ـ َ َ‬ ‫ﺑﻦ َ ِ َ َ‬ ‫ﻋﻦ َ ِأﰊ َ ِ ٍ‬ ‫ﻗﺎل‪:‬‬ ‫َ ْ‬ ‫ِ‬ ‫ِ‬ ‫وﻋﻈﻨَﺎ َ ُ ُ‬ ‫َ َ َ‬ ‫ﻣﻮ َ ً‬ ‫وﺟﻠﺖ ﻣﻨ َْﻬﺎ‬ ‫ﻋﻈﺔ َ ِ َ ْ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪ْ َ -‬‬ ‫اﻟﻌﻴﻮن‪ْ ُ َ ،‬‬ ‫وذرﻓﺖ ِﻣﻨ َْﻬﺎ ْ ُ ُ ُ‬ ‫ﻓﻘﻠﻨَﺎ‪َ :‬ﻳﺎ َ ُ َ‬ ‫رﺳﻮل‬ ‫اﻟﻘﻠﻮب‪ْ َ َ َ َ ،‬‬ ‫ُْ​ُ ُ‬ ‫ﻗﺎل‪ِ ُ )) :‬‬ ‫ﻣﻮدع َ َ ِ‬ ‫ﻓﺄوﺻﻨَﺎ‪َ َ ،‬‬ ‫ﻛﺄﳖﺎ َ ْ ِ َ ُ‬ ‫أوﺻﻴﻜﻢ‬ ‫ﻣﻮﻋﻈﺔ ُ َ ﱢ ٍ ْ‬ ‫ُْ‬ ‫اﷲِ‪ َ َ .‬ﱠ َ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٦٠‬‬

‫ﱠ ِ‬ ‫ﻋﻠﻴﻜﻢ‬ ‫واﻟﻄﺎﻋﺔ َ ِ ْ‬ ‫َ‬ ‫واﻟﺴﻤ ِﻊ َ‬ ‫َِ ْ َ‬ ‫ﺗﺄﻣﺮ َ َ ْ ُ ْ‬ ‫وإن َ َ ﱠ َ‬ ‫ﺑﺘﻘﻮى اﷲِ‪ َ ،‬ﱠ ْ‬ ‫ﻣﻨﻜﻢ َﻓﺴﲑى ْ ِ َ ً ِ‬ ‫ﻓﺈﻧﻪ ﻣﻦ ِ ْ ِ‬ ‫ﻛﺜﲑا‪،‬‬ ‫ٌَْ‬ ‫ﻋﺒﺪ‪ ِ َ ،‬ﱠ ُ َ ْ َ‬ ‫اﺧﺘﻼﻓﺎ َ ً‬ ‫ﻳﻌﺶ ْ ُ ْ َ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﺳﻨﺔ ُ َ َ‬ ‫اﳌﻬﺪﻳﲔ‪،‬‬ ‫ﺑﺴﻨﺘﻲ َ ُ ﱠ‬ ‫ﻓﻌﻠﻴﻜﻢ ِ ُ ﱠ‬ ‫اﻟﺮاﺷﺪﻳﻦ َ ْ َ‬ ‫َ‬ ‫اﳋﻠﻔﺎء ﱠ‬ ‫َ َ​َْ ُ ْ‬ ‫وإﻳﺎﻛﻢ ُ ْ َ َ ِ‬ ‫ﻋﻠﻴﻬﺎ ِ ﱠ ِ ِ‬ ‫وﳏﺪﺛﺎت ْ ُ ُ ِ‬ ‫اﻷﻣﻮر؛‬ ‫َ ﱡ‬ ‫ﻋﻀﻮا َ َ ْ َ‬ ‫ﺑﺎﻟﻨﻮاﺟﺬ‪ ِ َ ،‬ﱠ ُ ْ َ‬ ‫َ‬ ‫ٍ‬ ‫ﺑﺪﻋﺔ َ َ َ ٌ‬ ‫ﻓﺈن ُ ﱠ‬ ‫ﺿﻼﻟﺔ ((‪.‬‬ ‫َِﱠ‬ ‫ﻛﻞ ِ ْ َ‬ ‫ِ​ِ‬ ‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪( ٢٦٦:‬‬ ‫داود ‪ ) ،‬رﻗﻢ‪ َ َ ، ( ٤٦٠٧:‬ﱢ ْ ﱡ‬ ‫رواه َ ُأﺑﻮ َ ُ َ‬ ‫َ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫َ​َ َ‬ ‫وﻗﺎل‪ٌ َ :‬‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫ٌ‬ ‫ﺣﺴﻦ َ‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﻌﺸﺮﻭﻥ‬ ‫ِ‬ ‫ﻣﻌﺎذ ْ ِ‬ ‫ﺑﻦ َ َ ٍ‬ ‫ﻗﻠﺖ َﻳﺎ َ ُ َ‬ ‫ﺟﺒﻞ ـ ‪ ‬ـ َ َ‬ ‫رﺳﻮل اﷲِ‪،‬‬ ‫ﻗﺎل‪ُ ْ ُ :‬‬ ‫ﻋﻦ ُ َ‬ ‫َ ْ‬ ‫ُِ ِ‬ ‫ﺑﻌﻤﻞ ﻳ ْ ِ ُ ِ‬ ‫َْ ِِْ‬ ‫ﻣﻦ اﻟﻨ ِﱠﺎر‪،‬‬ ‫وﻳﺒﺎﻋﺪ ِﲏ ْ‬ ‫اﳉﻨ َﱠﺔ َ ُ َ‬ ‫أﺧﱪﲏ ِ َ َ ٍ ُ‬ ‫ﺪﺧﻠﻨﻲ ْ َ‬ ‫ﻋﻈﻴﻢ‪ ِ ،‬ﱠ ِ‬ ‫ِ‬ ‫َ َ‬ ‫ﻟﻴﺴﲑ َ َ‬ ‫ﻣﻦ‬ ‫ﻟﻘﺪ َ َ ْ َ‬ ‫ﻗﺎل‪ْ َ َ )) :‬‬ ‫ﻋﲆ َ ْ‬ ‫ﻋﻦ َ ٍ َ ُ‬ ‫ﺳﺄﻟﺖ َ ْ‬ ‫وإﻧﻪ َ َ ٌ‬ ‫ِ‬ ‫ﻳﴪه اﷲُ َ ِ‬ ‫ﺗﻌﺒﺪ اﷲَ َﻻ ُ ْ ِ ُ‬ ‫وﺗﻘﻴﻢ‬ ‫ﺗﴩك ِ ِﺑﻪ َ ْ ً‬ ‫ﻋﻠﻴﻪ‪ُ ُ ْ َ :‬‬ ‫َﱠَ ُ‬ ‫ﺷﻴﺌﺎ‪ُ ُ َ ،‬‬ ‫َ ْ‬ ‫ِ‬ ‫وﲢﺞ‬ ‫وﺗﺆﰐ ﱠ َ َ‬ ‫ﱠ َ َ‬ ‫وﺗﺼﻮم َ َ َ َ‬ ‫اﻟﺼﻼة‪ْ ُ َ ،‬‬ ‫رﻣﻀﺎن‪ ُ َ َ ،‬ﱡ‬ ‫اﻟﺰﻛﺎة‪ُ ُ َ َ ،‬‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫اب َ ْ ِ‬ ‫أﺑﻮ ِ‬ ‫ﺛﻢ َ َ‬ ‫أدﻟﻚ َ َ‬ ‫ﻗﺎل‪َ َ :‬أﻻ َ ُ ﱡ َ‬ ‫اﻟﺼﻮم‬ ‫َْْ َ‬ ‫ﻋﲆ َ ْ َ‬ ‫اﻟﺒﻴﺖ‪ ُ ،‬ﱠ‬ ‫اﳋﲑ؟ ﱠ ْ ُ‬ ‫ِ‬ ‫َ َُ ِ‬ ‫ﺗﻄﻔﺊ َ ِ َ َ‬ ‫ُ ﱠٌ‬ ‫اﻟﻨﺎر‪،‬‬ ‫ﺟﻨﺔ‪ َ ،‬ﱠ‬ ‫اﳌﺎء ﱠ َ‬ ‫ﻛﲈ ُ ْ ُ‬ ‫واﻟﺼﺪﻗﺔ ُ ْ ُ‬ ‫ﻳﻄﻔﺊ َ ُ‬ ‫اﳋﻄﻴﺌﺔ َ َ‬ ‫ِ‬ ‫ﺟﻮف ﱠ ْ ِ‬ ‫وﺻﻼة ﱠ ُ ِ‬ ‫ﺛﻢ َ َﺗﻼ‪َ َ َ َ  :‬‬ ‫ﺗﺘﺠﺎﰱ‬ ‫َ َ َ ُ‬ ‫اﻟﺮﺟﻞ ِﰲ َ ْ‬ ‫اﻟﻠﻴﻞ‪ ُ ،‬ﱠ‬ ‫ﻋﻦ َ َ ِ‬ ‫ﺟﻨﻮﲠﻢ َ ِ‬ ‫ﻠﻮن ‪،‬‬ ‫ﺣﺘﻰ َ َ َ‬ ‫اﳌﻀﺎﺟ ِﻊ ‪ َ ‬ﱠ‬ ‫ﻳﻌﻤـ ُ َ‬ ‫ﺑﻠﻎ‪َ ْ َ  :‬‬ ‫ُ ُ ُ​ُ ْ‬ ‫وذروةِ‬ ‫ِ‬ ‫ِ‬ ‫َ ُ‬ ‫ﺑﺮأس ْ َ ْ ِ‬ ‫أﺧﱪك ِ َ ْ ِ‬ ‫وﻋﻤﻮده َ ُ ْ َ‬ ‫ُﱠ‬ ‫اﻷﻣﺮ َ َ ُ‬ ‫ﺛﻢ َﻗـَﺎل‪َ )) :‬أﻻ ْ ِ ُ‬ ‫َ ِ​ِ‬ ‫رأس ْ َ ْ ِ‬ ‫رﺳﻮل اﷲِ‪َ َ .‬‬ ‫ﻗﻠﺖ‪َ َ :‬ﺑﲆ َﻳﺎ َ ُ َ‬ ‫اﻷﻣﺮ‬ ‫ﺳﻨﺎﻣﻪ؟(( ُ ْ ُ‬ ‫ﻗﺎل‪ُ ْ َ :‬‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫اﳉﻬﺎد‪،‬‬ ‫وذروة َ َ‬ ‫اﻟﺼﻼة‪ُ َ ْ ُ َ ،‬‬ ‫وﻋﻤﻮده ﱠ َ ُ‬ ‫اﻹﺳﻼم‪ُ ُ ُ َ َ ،‬‬ ‫ﺳﻨﺎﻣﻪ ِْ َ ُ‬ ‫ِْ ْ َ ُ‬ ‫ذﻟﻚ ُ ﱢ ِ‬ ‫أﺧﱪك ِ َ ِ‬ ‫ﺛﻢ َ َ‬ ‫ﻛﻠﻪ؟ (( ﻓ ُ ْ‬ ‫ﺑﻤﻼك َ ِ َ‬ ‫ﻘﻠُﺖ‪َ​َ :‬ﺑﲆ‬ ‫ﻗﺎل‪َ َ :‬أﻻ ُ ْ ِ ُ َ‬ ‫ُﱠ‬ ‫ﻓﺄﺧﺬ ِ ِ ِ ِ‬ ‫ﺑﻠﺴﺎﻧﻪ َ َ َ‬ ‫َﻳﺎ َ ُ َ‬ ‫وﻗﺎل‪ ُ )) :‬ﱠ‬ ‫ﻋﻠﻴﻚ‬ ‫رﺳﻮل اﷲ ‪َ َ َ َ َ ،‬‬ ‫ﻛﻒ َ َ ْ‬ ‫َ َ‬ ‫وإﻧﺎ َﻟـ ُ َ َ ُ َ‬ ‫ﻧﺘﻜﻠﻢ‬ ‫ﻧﺒﻲ اﷲِ َ ِ ﱠ‬ ‫ﻫﺬا ((‪ُ ْ ُ .‬‬ ‫ﻤﺆاﺧﺬون ِ َﺑﲈ َ َ َ ﱠ ُ‬ ‫ﻗﻠﺖ‪َ :‬ﻳﺎ َ ِ ﱠ‬ ‫اﻟﻨﺎس َ َ‬ ‫أﻣﻚ َ َ ْ‬ ‫ِ ِﺑﻪ؟ َ َ َ‬ ‫ﺛﻜﻠﺘﻚ ُ ﱡ َ‬ ‫ﻓﻘﺎل‪َ ْ َ ِ َ )) :‬‬ ‫ﻋﲆ‬ ‫ﻳﻜﺐ ﱠ َ‬ ‫وﻫﻞ َ ُ ﱡ‬ ‫ِ ِ‬ ‫ِ‬ ‫وﺟﻮﻫﻬﻢ ‪ْ َ -‬أو َ َ‬ ‫ﻗﺎل َ َ‬ ‫ﺣﺼﺎﺋﺪ‬ ‫ﺎﺧﺮﻫﻢ‪ -‬ﱠإﻻ َ َ ِ ُ‬ ‫ﻋﲆ َﻣﻨَ ِ ْ‬ ‫ُ ُ ِ ْ‬ ‫ِ ِ‬ ‫أﻟﺴﻨﺘﻬﻢ؟ (( ‪.‬‬ ‫َْ َ ِ ْ‬ ‫ِ​ِ‬ ‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫اﻟﱰﻣﺬي ‪) ،‬رﻗﻢ ‪َ َ َ ، (٢٦١٦:‬‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫رواه ﱢ ْ ﱡ‬ ‫َ َ ُ‬ ‫ٌ‬ ‫وﻗﺎل‪َ ٌ َ َ ٌ َ :‬‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٦٢‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﻼﺛﻮﻥ‬ ‫ِ‬ ‫ﺟﺮﺛﻮم ﺑﻦ َ ِ ٍ‬ ‫ﻋﻦ َ ِأﰊ َ ْ َ َ َ‬ ‫اﳋﺸﻨﻲ ُ ْ ُ ِ‬ ‫ﻋﻦ‬ ‫ﻧﺎﺷﺐ ‪ْ َ ، ‬‬ ‫َ ْ‬ ‫ﺛﻌﻠﺒﺔ ْ ُ َ ﱢ‬ ‫ِ‬ ‫إن اﷲَ ـ َ َ َ‬ ‫ﺗﻌﺎﱃ ـ َ َ َ‬ ‫ﻓﺮض‬ ‫رﺳﻮل اﷲِ ـ ﷺ ـ َﻗﺎل‪ )):‬ﱠ‬ ‫َ ُ‬ ‫ِ‬ ‫َ​َ َ‬ ‫ﺗﻌﺘﺪوﻫﺎ ‪،‬‬ ‫ﺗﻀﻴﻌﻮﻫﺎ‪ َ َ ،‬ﱠ‬ ‫ﺣﺪودا َ َﻓﻼ َ ْ َ ُ َ‬ ‫وﺣﺪ ُ ُ ً‬ ‫ﻓﺮاﺋﺾ َ َﻓﻼ ُ َ ﱢ ُ َ‬ ‫أﺷﻴﺎء ‪َ َ ،‬‬ ‫أﺷﻴﺎء‬ ‫ﺗﻨﺘﻬﻜﻮﻫﺎ ‪َ َ َ َ ،‬‬ ‫وﺳﻜﺖ َ ْ‬ ‫ﻓﻼ َ ْ َ ِ ُ َ‬ ‫َ َﱠَ‬ ‫ﻋﻦ َ ْ َ َ‬ ‫وﺣﺮم َ ْ َ َ‬ ‫ِ‬ ‫ٍ‬ ‫ﻧﺴﻴﺎن ‪َ َ ،‬ﻓﻼ َ ْ َ ُ‬ ‫َ ًَْ‬ ‫ﻋﻨﻬﺎ ((‪.‬‬ ‫ﺗﺒﺤﺜﻮا َ ْ َ‬ ‫ﻏﲑ ْ َ‬ ‫رﲪﺔ َ ُ ْ‬ ‫ﻟﻜﻢ َ ْ َ‬ ‫ِ‬ ‫َ ِ ٌ‬ ‫وﻏﲑه ‪.‬‬ ‫اﻟﺪارﻗﻄﻨﻲ ﰲ ﺳﻨﻨﻪ‪ُ ُ ْ َ َ ، ( ١٨٤/٤ ) :‬‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫رواه ﱠ َ ُ ْ ّ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ِ​ِ‬ ‫ﺑﻦ ٍ‬ ‫ﻋﻦ َ ِأﰊ ْ َ ﱠ ِ‬ ‫اﻟﻌﺒﺎس َ ْ ِ‬ ‫اﻟﺴﺎﻋﺪي ـ ‪ ‬ـ َ َ‬ ‫ﻗﺎل‪:‬‬ ‫ﱢ‬ ‫ﺳﻬﻞ ْ ِ َ ْ‬ ‫َ ْ‬ ‫ﺳﻌﺪ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫رﺳﻮل اﷲِ‪ ُ ،‬ﱠ‬ ‫ﻓﻘﺎل‪َ :‬ﻳﺎ َ ُ َ‬ ‫ﱠﺒﻲ ﷺ ‪َ َ َ ،‬‬ ‫ﺟﺎء َ ُ ٌ‬ ‫دﻟﻨﻲ‬ ‫رﺟﻞ َإﱃ اﻟﻨ ﱢ‬ ‫َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋﲆ َ َ ٍ‬ ‫ﻋﻤﻞ َ‬ ‫َ​َ‬ ‫أﺣﺒﻨﻲ ا ُ‬ ‫ﱠﺎس ؛‬ ‫ﷲ َ​َ​َ ﱠ‬ ‫ﻋﻤﻠﺘﻪ َ َ ﱠ‬ ‫إذا َ ْ ُ ُ‬ ‫وأﺣﺒﻨﻲ اﻟﻨ ُ‬ ‫ازﻫﺪ ِﰲ ﱡ ْ ِ‬ ‫ﳛﺒﻚ اﷲُ‪ِ ْ ْ ،‬‬ ‫َ​َ َ‬ ‫ﻋﻨﺪ‬ ‫ﻓﻘﺎل‪ْ َ ْ )) :‬‬ ‫ﻓﻴﲈ ِ ْ َ‬ ‫اﻟﺪﻧﻴﺎ ُ ﱡ‬ ‫َ َ‬ ‫َ‬ ‫وازﻫﺪ َ‬ ‫ِ‬ ‫ﱠ ِ‬ ‫ﻣﺎﺟﻪ ‪،‬‬ ‫اﺑﻦ َ َ ْ‬ ‫رواه ْ ُ‬ ‫اﻟﻨﺎس (( ‪ .‬ﺣﺪﻳﺚ ﺣﺴﻦ‪ُ َ َ ،‬‬ ‫ﳛﺒﻚ ﱠ ُ‬ ‫اﻟﻨﺎس ُ ﱡ‬ ‫ﺑﺄﺳﺎﻧﻴﺪ َ ٍ‬ ‫ِ‬ ‫ﺣﺴﻨﺔ ‪.‬‬ ‫)رﻗﻢ‪ُ ُ ْ َ َ ، (٤١٠٢:‬‬ ‫وﻏﲑه ِ َ َ َ َ َ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﻣﺎﻟﻚ ِ ِ ٍ‬ ‫ﺑﻦ ِ ِ‬ ‫ِ‬ ‫ِ ٍ‬ ‫اﳋﺪري‬ ‫ﺑﻦ ﺳﻨَﺎن ْ ُ ْ ِ ﱢ‬ ‫ْ‬ ‫ﻋﻦ َ ِأﰊ َﺳﻌﻴﺪ َ ْ‬ ‫َ ْ‬ ‫ﺳﻌﺪ ْ ِ َ‬ ‫ﴐر َ َ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪َ َ -‬‬ ‫أن َ ُ َ‬ ‫‪ َ ،‬ﱠ‬ ‫وﻻ‬ ‫ﻗﺎل‪َ )) :‬ﻻ َ َ َ‬ ‫ِ‬ ‫ﴐار (( ‪ٌ ِ َ .‬‬ ‫ﻣﺎﺟﻪ ‪) ،‬راﺟﻊ رﻗﻢ‪، (٢٣٤١ :‬‬ ‫اﺑﻦ َ َ ْ‬ ‫رواه ْ ُ‬ ‫ﺣﺴﻦ ‪ُ َ َ ،‬‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫َ َ‬

‫ِ‬ ‫ورواه َ ِ ٌ‬ ‫ﻣﺎﻟﻚ‪:‬‬ ‫وﻏﲑﳘﺎ ُ ْ َ ً‬ ‫ﻣﺴﻨﺪا‪ُ َ َ َ .‬‬ ‫َ ﱠ َُ ْ ّ‬ ‫واﻟﺪارﻗﻄﻨﻲ ‪) ،‬رﻗﻢ‪َ ُ ُ ْ َ َ ، (٢٢٨/٤ :‬‬ ‫ِ‬ ‫ﻋﻦ َ ْ ِ‬ ‫ﻋﻤﺮو ْ ِ‬ ‫)‪ِ ( ٧٤٦/٢‬ﰲ‪ َ ُ :‬ﱠ‬ ‫اﻟﻨﺒﻲ ـ ﷺ ـ‬ ‫ﻋﻦ َ ِأﺑﻴﻪ َ ْ‬ ‫ﳛﻴﻰ َ ْ‬ ‫اﳌﻮﻃﺈِ َ ْ‬ ‫ﻋﻦ ﱠ ِ ﱢ‬ ‫ﺑﻦ َ ْ َ‬ ‫ِ ٍ‬ ‫ﻣﺮﺳﻼ‪َ َ ْ َ َ ،‬‬ ‫ُْ َ ً‬ ‫وﻟﻪ ُ ُ ٌ‬ ‫ﺑﻌﻀﺎ‪.‬‬ ‫ﺑﻌﻀﻬﺎ َ ْ ً‬ ‫ﻳﻘﻮي َ ْ ُ َ‬ ‫ﻃﺮق ُ َ ﱢ‬ ‫ﻓﺄﺳﻘﻂ َ َأﺑﺎ َﺳﻌﻴﺪ‪ُ َ َ ،‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ٍ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫أن َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫رﺳﻮل اﷲِ ‪ -‬ﷺ ‪-‬‬ ‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬ ‫ﻋﺒﺎس َ َ‬ ‫ﻻدﻋﻰ ِ َ ٌ‬ ‫ﻟﻮ ُ ْ َ‬ ‫رﺟﺎل‬ ‫ﺑﺪﻋﻮاﻫﻢ َ ﱠ َ‬ ‫ﻳﻌﻄﻰ ﱠ ُ‬ ‫َﻗَﺎل‪ْ َ )) :‬‬ ‫اﻟﻨﺎس ِ َ ْ َ ُ ْ‬ ‫ﻋﲆ ُ ﱠ ِ‬ ‫ِ‬ ‫أﻣﻮال َ ٍ ِ‬ ‫اﻟﺒﻴﻨﺔ َ َ‬ ‫ﻟﻜﻦ ْ َ ﱢ َ َ‬ ‫اﳌﺪﻋﻲ‪،‬‬ ‫ودﻣﺎءﻫﻢ‪ َ ،‬ﱠ‬ ‫َْ َ َ ْ‬ ‫ﻗﻮم َ َ َ ُ ْ‬ ‫ِ‬ ‫واﻟﻴﻤﲔ َ َ‬ ‫أﻧﻜﺮ (( ‪ٌ ِ َ .‬‬ ‫اﻟﺒﻴﻬﻘﻲ ﰲ‬ ‫َ َْ ِ َ‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫ﻋﲆ َ ْ‬ ‫رواه ْ َ ْ َ ّ‬ ‫ﻣﻦ َ ْ َ َ‬ ‫ﻌﻀﻪ ِﰲ ﱠ ِ َ ْ ِ‬ ‫وﻏﲑه َ َ َ‬ ‫اﻟﺼﺤﻴﺤﲔ ‪.‬‬ ‫وﺑ ْ ُ ُ‬ ‫ﻫﻜﺬا‪َ َ ،‬‬ ‫اﻟﺴَﻨﻦ‪ُ ُ ْ َ َ ، (٢٥٢/١٠) :‬‬ ‫ُ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٦٤‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ِ ٍ‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫اﳋﺪري ـ ‪ ‬ـ َ َ‬ ‫رﺳﻮل اﷲِ‬ ‫ﻗﺎل َ ِ ْ ُ‬ ‫ﻋﻦ َ ِأﰊ َﺳﻌﻴﺪ ْ ُ ْ ِ ّ‬ ‫َ ْ‬ ‫ﺑﻴﺪه‪ِ،‬‬ ‫ﻓﻠﻴﻐﲑه ِ ِ‬ ‫ِ‬ ‫ﻣﻦ َ َ‬ ‫ﷺ ‪ُ ُ َ -‬‬‫ﻳﻘﻮل‪ْ َ )) :‬‬ ‫ﻣﻨﻜﺮا َ ْ ُ َ ﱢ ْ ُ َ‬ ‫ﻣﻨﻜﻢ ُ ْ َ ً‬ ‫رأى ْ ُ ْ‬ ‫ﻳﺴﺘﻄﻊ َﻓ ِ َ ْ ِ ِ‬ ‫ِ‬ ‫ﻳﺴﺘﻄﻊ َ ِ ِ ِ ِ‬ ‫ِ‬ ‫ﺒﻘﻠﺒﻪ‪َ ِ َ َ ،‬‬ ‫وذﻟﻚ‬ ‫ﻓﺒﻠﺴﺎﻧﻪ‪ْ ِ َ ،‬‬ ‫َِْ‬ ‫ﻓﺈن َﱂ ْ َ ْ َ ْ‬ ‫ﻓﺈن َﱂ ْ َ ْ َ ْ َ‬ ‫ِ‬ ‫أﺿﻌﻒ ْ ِ ِ‬ ‫َ‬ ‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٤٩:‬‬ ‫اﻹﻳﲈن (( ‪ُ َ َ .‬‬ ‫رواه ُ ْ ٌ‬ ‫ْ َ ُ َ‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫رﺳﻮل اﷲِ ﷺ ‪َ )) :‬ﻻ‬ ‫ﻋﻦ َ ِأﰊ ُ َ َ َ‬ ‫َ ْ‬ ‫ﺗﺒﺎﻏﻀﻮا‪َ َ ،‬‬ ‫ﺗﻨﺎﺟﺸﻮا‪َ َ ،‬‬ ‫ﲢﺎﺳﺪوا‪َ َ ،‬‬ ‫وﻻ َ َ َ ُ‬ ‫وﻻ‬ ‫وﻻ َ َ َ ُ‬ ‫َ​َ َ ُ‬ ‫ﻋﲆ َ ْﺑﻴ ِﻊ َ ْ ٍ‬ ‫ﺗﺪاﺑﺮوا‪َ َ ،‬‬ ‫ﻜﻢ َ َ‬ ‫ﺑﻌﺾ‪ُ ُ َ ،‬‬ ‫وﻛﻮﻧﻮا‬ ‫ﻳﺒﻊ َ ْ ُ‬ ‫وﻻ َ ِ ْ‬ ‫ﺑﻌﻀ ُ ْ‬ ‫َ​َ َُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻈﻠﻤﻪ‪َ َ ،‬‬ ‫أﺧﻮ ُ ْ ِ‬ ‫ﻋﺒﺎد اﷲِ ْ َ ً‬ ‫وﻻ‬ ‫اﳌﺴﻠﻢ َ ُ‬ ‫اﳌﺴﻠﻢ‪َ ،‬ﻻ َ ْ ُ ُ‬ ‫َ َ‬ ‫إﺧﻮاﻧﺎ‪ُ ْ ُ ،‬‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻜﺬﺑﻪ‪َ َ ،‬‬ ‫ﳜﺬﻟﻪ‪َ َ ،‬‬ ‫ﻫﺎﻫﻨﺎ‪،‬‬ ‫اﻟﺘﻘﻮى َ ُ َ‬ ‫ﳛﻘﺮه‪ ،‬ﱠ ْ َ‬ ‫وﻻ َ ْ ُ ُ‬ ‫وﻻ َ ْ ُ ُ‬ ‫َُْ ُ​ُ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬ ‫وﻳﺸﲑ َإﱃ َ ْ ِ‬ ‫ﺑﺤﺴﺐ ْ ِ ٍ‬ ‫ﻣﺮات‪ِ ْ َ ِ ،‬‬ ‫ﺻﺪره َ َ َ‬ ‫ﻣﻦ‬ ‫اﻣﺮئ ْ‬ ‫ﺛﻼث َ ﱠ‬ ‫َُ ُ‬ ‫ِ‬ ‫ِ‬ ‫اﳌﺴﻠﻢ َ َ‬ ‫اﳌﺴﻠﻢ‪ ُ ،‬ﱡ‬ ‫ﻋﲆ ُ ْ ِ ِ‬ ‫ﻛﻞ ُ ْ ِ ِ‬ ‫اﳌﺴﻠﻢ‬ ‫ﳛﻘﺮ َ َ ُ‬ ‫أﺧﺎه ُ ْ َ‬ ‫اﻟﴩ َأ ْن َ ْ َ‬ ‫ﱠﱢ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪.(٢٥٦٤:‬‬ ‫وﻋﺮﺿﻪ ((‪ُ َ َ .‬‬ ‫ﺣﺮام‪ُ ُ َ :‬‬ ‫رواه ُ ْ ٌ‬ ‫دﻣﻪ‪ُ ُ َ َ ،‬‬ ‫وﻣﺎﻟﻪ‪ُ ُ ْ َ ،‬‬ ‫َ َ ٌ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﱠﺒﻲ ـ ﷺ ـ َ َ‬ ‫ﻧﻔﺲ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ َ‬ ‫ﻣﻦ َ ﱠ َ‬ ‫ﻗﺎل‪ْ َ )) :‬‬ ‫ﻫﺮﻳﺮة ‪ْ َ ، ‬‬ ‫َ ْ‬ ‫ﻋﻦ اﻟﻨ ِ ﱢ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﻦ ُ َ ِ‬ ‫ﻋﻦ ُ ْ ٍ‬ ‫ﻋﻨﻪ ُ ْ َ ً‬ ‫ﻛﺮﺑﺔ‬ ‫ﻧﻔﺲ اﷲُ َ ْ ُ‬ ‫اﻟﺪﻧﻴﺎ َ ﱠ َ‬ ‫ﻛﺮﺑ ًﺔ ْ‬ ‫ﻣﺆﻣﻦ ُ ْ َ‬ ‫َ ْ‬ ‫ﻛﺮب ﱡ ْ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻋﲆ ُ ْ ٍ‬ ‫ﻣﻦ ُ َ ِ‬ ‫ﻳﴪ َ َ‬ ‫ﻛﺮب َ ْ ِ‬ ‫ﻳﴪ اﷲُ‬ ‫اﻟﻘﻴﺎﻣﺔ‪ْ َ َ ،‬‬ ‫ْ‬ ‫ﻳﻮم ْ َ َ‬ ‫ﻣﻌﴪ‪ َ ،‬ﱠ َ‬ ‫وﻣﻦ َ ﱠ َ‬ ‫ﺳﱰ ِ‬ ‫اﻟﺪﻧﻴﺎ و ْ ِ ِ‬ ‫َ ِ‬ ‫ﺳﱰه اﷲُ ِﰲ‬ ‫ﻋﻠﻴﻪ ِﰲ ﱡ ْ َ َ‬ ‫ﻣﺴﻠـ ًﲈ َ َ َ ُ‬ ‫اﻵﺧﺮة‪ْ َ َ ،‬‬ ‫وﻣﻦ َ َ َ ُ ْ‬ ‫َ‬ ‫َ ْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫واﻵﺧﺮة ‪َ ،‬واﷲُ ِﰲ َﻋ ْ ِ‬ ‫اﻟﻌﺒﺪ ِﰲ‬ ‫ﻛﺎن ْ َ ْ ُ‬ ‫اﻟﻌﺒﺪ َﻣﺎ َ َ‬ ‫ﻮن ْ َ ْ‬ ‫اﻟﺪﻧﻴﺎ َ ْ َ‬ ‫ﱡَْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َْ ِ‬ ‫ﻋﻠﲈ َ ﱠ َ‬ ‫ﺳﻠﻚ َ ِ ً‬ ‫وﻣﻦ َ َ َ‬ ‫ﺳﻬﻞ‬ ‫ﻃﺮﻳﻘﺎ َ ْ َ ُ‬ ‫ﻋﻮن َأﺧﻴﻪ‪ْ َ َ ،‬‬ ‫ﻳﻠﺘﻤﺲ ﻓﻴﻪ ْ ً‬ ‫ٍ ِ‬ ‫ﻃﺮﻳﻘﺎ َإﱃ َ ﱠ ِ‬ ‫اﷲُ َ ُﻟﻪ ِ ِﺑﻪ َ ِ ً‬ ‫ﻣﻦ‬ ‫ﻗﻮم ِﰲ َ ْﺑﻴﺖ ْ‬ ‫وﻣﺎ ْ َ َ َ‬ ‫اﺟﺘﻤﻊ َ ْ ٌ‬ ‫اﳉﻨﺔ‪َ َ ،‬‬ ‫ﺑﻴﻮت اﷲِ ْ ُ َ ِ‬ ‫ِ‬ ‫َ ِ‬ ‫ﻬﻢ؛‬ ‫ﻓﻴﲈ َ ْ َ‬ ‫ﻳﺘﻠﻮن َ َ‬ ‫ﻛﺘﺎب اﷲِ‪ُ ُ َ َ َ َ َ ،‬‬ ‫ﺑﻴﻨ ُ ْ‬ ‫َ‬ ‫ُ​ُ‬ ‫وﻳﺘﺪارﺳﻮﻧﻪ َ‬ ‫ِ‬ ‫ِ‬ ‫وﻏﺸﻴﺘﻬﻢ ﱠ ْ َ ُ‬ ‫ﻋﻠﻴﻬﻢ ﱠ َ ُ‬ ‫اﻟﺮﲪﺔ‪،‬‬ ‫ﱠإﻻ َ َ َ ْ‬ ‫اﻟﺴﻜﻴﻨﺔ‪ُ ُ ْ َ َ َ ،‬‬ ‫ﻧﺰﻟﺖ َ َ ْ ِ ُ‬ ‫ﻋﻨﺪه‪ ،‬وﻣﻦ َ ْ ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﴪع‬ ‫ﻋﻤﻠﻪ َﱂ ْ ُ ْ ِ ْ‬ ‫أﺑﻄﺄَ ِﺑﻪ َ َ ُ ُ‬ ‫ﻓﻴﻤﻦ ْ َ ُ َ َ ْ َ‬ ‫وذﻛﺮﻫﻢ اﷲُ َ ْ‬ ‫َ َ َ​َ ُ ُ‬ ‫ِ‬ ‫ِ‬ ‫ﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪ ( ٢٦٩٩:‬ﲠﺬا اﻟﻠﻔﻆ ‪.‬‬ ‫ﻧﺴﺒﻪ ((‪ُ َ َ .‬‬ ‫ِﺑﻪ َ َ ُ ُ‬ ‫رواه ُ ْ ٌ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ِ‬ ‫ٍ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫رﺳﻮل اﷲِ ـ ﷺ ـ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ْ َ ،‬‬ ‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬ ‫ﻋﺒﺎس َ َ‬ ‫ﻋﻦ َ ُ‬ ‫ﻳﺮوﻳﻪ َﻋﻦ ِ‬ ‫ِﻓﻴﲈ ِ ِ‬ ‫رﺑﻪ َ َ َ َ‬ ‫وﺗﻌﺎﱃ‪َ َ ،‬‬ ‫ﺗﺒﺎرك َ َ َ َ‬ ‫إن اﷲَ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬ ‫ْ َﱢ‬ ‫َ َْ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﺑﲔ َ َ‬ ‫ﻓﻤﻦ‬ ‫ﻛﺘﺐ َ َ َ‬ ‫ﺛﻢ َ ﱠ َ‬ ‫ذﻟﻚ ‪ْ َ َ ،‬‬ ‫َ​َ َ‬ ‫واﻟﺴﻴـ َﺌﺎت ‪ ُ ،‬ﱠ‬ ‫اﳊﺴﻨﺎت َ ﱠ ﱢ‬ ‫ِ‬ ‫ٍ‬ ‫ﻋﻨﺪه َ َ َ ً‬ ‫ﺣﺴﻨﺔ‬ ‫ﻫﻢ ِ َ َ َ‬ ‫ﻳﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﻓﻠﻢ َ ْ َ ْ َ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫ﺑﺤﺴﻨﺔ َ َ ْ‬ ‫َ ﱠ‬ ‫ِ‬ ‫َ ًَِ‬ ‫ﻋﴩ‬ ‫ﻛﺎﻣﻠﺔ‪ْ ِ َ ،‬‬ ‫ﻓﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﻫﻢ ِ َﲠﺎ َ َ ِ َ َ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫وإن َ ﱠ‬ ‫ﻋﻨﺪه َ ْ َ‬ ‫أﺿﻌﺎف َ ِ ٍ‬ ‫ﺿﻌﻒ َإﱃ َ ْ ٍ‬ ‫ﺳﺒﻌﲈﺋﺔ ِ ٍ‬ ‫ﺣﺴﻨﺎت ‪َ ،‬إﱃ ِ ِ َ ِ‬ ‫َ ٍ‬ ‫ﻛﺜﲑة‪،‬‬ ‫َ‬ ‫ْ‬ ‫َ ْ‬ ‫َ َ‬ ‫َ‬ ‫ِ‬ ‫ٍ‬ ‫ﻋﻨﺪه َ َ َ ً‬ ‫ﺣﺴﻨﺔ‬ ‫ﻫﻢ ِ َ ﱢ َ‬ ‫َِْ‬ ‫ﻳﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﻓﻠﻢ َ ْ َ ْ َ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ ْ َ ُ‬ ‫ﺑﺴﻴﺌﺔ َ َ ْ‬ ‫وإن َ ﱠ‬ ‫َ ًَِ‬ ‫ﻛﺘﺒﻬﺎ اﷲُ َﺳﻴﱢـ ًَﺌﺔ‬ ‫ﻛﺎﻣﻠﺔ‪ْ ِ َ ،‬‬ ‫ﻓﻌﻤﻠﻬﺎ َ َ َ َ‬ ‫ﻫﻢ ِ َﲠﺎ َ َ ِ َ َ‬ ‫وإن َ ﱠ‬ ‫واﺣﺪة‪.((.‬‬ ‫َ ِ ًَ‬

‫ِ‬ ‫وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪ ، ( ١٣١:‬ﰲ‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ٌ ْ ُ َ ، ( ٦٤٩١:‬‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻴﺤﻴﻬﲈ َﲠﺬه ُ‬ ‫اﳊُﺮوف ‪.‬‬ ‫َﺻﺤ َ‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫ﻫﺮﻳﺮة ـ ‪ ‬ـ َ َ‬ ‫إن‬ ‫رﺳﻮل اﷲِ ﷺ ‪ )) :‬ﱠ‬ ‫َ ْ‬ ‫ﻗﺎل َ ُ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ْ َ‬ ‫ِ‬ ‫ﺗﻌﺎﱃ ـ َ َ‬ ‫ﻋﺎدى ِﱄ َوﻟﻴﺎ َ ْ‬ ‫اﷲَ ـ َ َ َ‬ ‫آذﻧﺘﻪ‬ ‫ﻓﻘﺪ َ ْ ُ‬ ‫ﻣﻦ َ َ‬ ‫ﻗﺎل‪ْ َ :‬‬ ‫ﺑﴚء َأﺣﺐ َإﱄ ﱠﳑﺎِ‬ ‫ﻋﺒﺪي ِ َ ٍ‬ ‫ﺗﻘﺮب َإﱄ ِ‬ ‫ِ َْ ِ‬ ‫وﻣﺎ َ َ ﱠ َ ﱠ َ ْ‬ ‫ﺑﺎﳊﺮب‪َ َ ،‬‬ ‫ْ َ ﱠ ﱠ‬ ‫ﻳﺰال ِ‬ ‫اﻓﱰﺿﺘﻪ َ ِ‬ ‫إﱄ ِ ﱠ َ ِ ِ‬ ‫ﻋﻠﻴﻪ‪َ َ ،‬‬ ‫ﺑﺎﻟﻨﻮاﻓﻞ‬ ‫ﻋﺒﺪي َ َ َ ﱠ ُ‬ ‫وﻻ َ َ ُ َ ْ‬ ‫َْ​َ ْ ُ​ُ َ ْ‬ ‫ﻳﺘﻘﺮب َ ﱠ‬ ‫ِ‬ ‫ﱠ ِ‬ ‫أﺣﺒﻪ‪َ ِ َ ،‬‬ ‫ﻳﺴﻤﻊ‬ ‫أﺣﺒﺒﺘُ ُﻪ ُ ْ‬ ‫ﺳﻤﻌﻪ ﱠاﻟﺬي َ ْ َ ُ‬ ‫ﻛﻨﺖ َ ْ َ ُ‬ ‫ﻓﺈذا َ ْ َ ْ‬ ‫ﺣﺘﻰ ُ ﱠ ُ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫وﻳﺪه ﱠاﻟﺘﻲ َ ْ ُ‬ ‫ﻳﺒﻄﺶ َﲠﺎ‪،‬‬ ‫ﻳﺒﴫ ﺑﻪ‪ُ َ َ َ ،‬‬ ‫ِﺑﻪ‪ُ َ َ َ َ ،‬‬ ‫وﺑﴫه ﱠاﻟﺬي ُ ْ ُ‬ ‫ِ‬ ‫ِ‬ ‫وﻟﺌﻦ َ َ ِ‬ ‫ِ‬ ‫اﻟﺘﻲ ِ‬ ‫ِ َ ِ‬ ‫وﻟﺌﻦ‬ ‫ﻷﻋﻄﻴﻨﻪ‪ْ َ َ ،‬‬ ‫ﺳﺄﻟﻨﻲ َ ُ ْ َ ﱠ ُ‬ ‫َ ْ ُ‬ ‫ﻳﻤﴚ ِ َﲠﺎ‪َ ْ َ َ ،‬‬ ‫ورﺟﻠﻪ ﱠ َ ْ‬ ‫ِ‬ ‫ُ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ْ َ​َ َ‬ ‫اﺳﺘﻌﺎذﲏ‬ ‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.( ٦٥٠٢:‬‬ ‫رواه ْ ُ َ ﱡ‬ ‫ﻷﻋﻴﺬﻧﻪ ((‪ُ َ َ .‬‬ ‫َﱠُ‬ ‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻟﺜﻼﺛﻮﻥ‬ ‫ٍ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫أن َ ُ َ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫رﺳﻮل اﷲِ ـ ﷺ ـ‬ ‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬ ‫ﻋﺒﺎس َ َ‬ ‫ِ‬ ‫َ‬ ‫ُ‬ ‫ﻋﻦ ﱠأﻣﺘﻲ َ َ‬ ‫َ َ‬ ‫وﻣﺎ‬ ‫إن اﷲَ َ َ َ َ‬ ‫اﳋﻄﺄ َ ﱢ ْ َ َ‬ ‫ﻗﺎل‪ )) :‬ﱠ‬ ‫ﲡﺎوز ِﱄ َ ْ‬ ‫واﻟﻨﺴﻴﺎن َ َ‬ ‫ِ‬ ‫ﻋﻠﻴﻪ ((‪ٌ ِ َ .‬‬ ‫ﻣﺎﺟَﺔ‪،‬‬ ‫اﺑﻦ َ َ‬ ‫رواه ْ ُ‬ ‫ﺣﺴﻦ‪ُ َ َ ،‬‬ ‫ﺣﺪﻳﺚ َ َ ٌ‬ ‫ْ ُ ِْ ُ‬ ‫اﺳﺘﻜﺮﻫﻮا َ َ ْ‬ ‫ِ‬ ‫وﻏﲑﳘﺎ ‪.‬‬ ‫)رﻗﻢ‪ َ ْ َ ْ َ ، (٢٠٤٥:‬ﱡ‬ ‫ﻟﺴَﻨِﻦ‪َ ُ ُ ْ َ َ ، (٣٥٦/٧ ) :‬‬ ‫واﻟﺒﻴﻬﻘﻲ ﰲ ا ُ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

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‫ﺍﻟﺤﺪﻳﺚ ﺍﻷﺭﺑﻌﻮﻥ‬ ‫ِ‬ ‫أﺧﺬ َ ُ ُ‬ ‫ﻗﺎل‪َ َ َ :‬‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ َ‬ ‫رﺳﻮل اﷲِ‬ ‫َ ْ‬ ‫ﻋﻤﺮ ـ َ َ‬ ‫ﻋﻦ ْاﺑﻦ ُ َ َ‬ ‫ِ‬ ‫اﻟﺪﻧﻴﺎ َ َ‬ ‫ﺑﻤﻨ ِ‬ ‫ْﻜﺒﻲ ‪َ َ َ ،‬‬ ‫ﻛﺄﻧـﱠﻚ‬ ‫وﻗﺎل‪ْ ُ )) :‬‬ ‫ﻛﻦ ِﰲ ﱡ ْ َ‬ ‫ـ‪.‬ﷺ ـ ِ َ‬ ‫ﻋﺎﺑﺮ َ ِ ٍ‬ ‫ﺳﺒﻴﻞ ((‪.‬‬ ‫َِ ٌ‬ ‫ﻏﺮﻳﺐ ‪ْ َ ،‬أو َ ِ ُ‬

‫ِ‬ ‫أﻣﺴﻴﺖ َ َ‬ ‫ﻳﻘﻮل‪َ ) :‬‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ـ َ ُ ُ‬ ‫َ َ َ‬ ‫ﻓﻼ‬ ‫إذا َ ْ َ ْ َ‬ ‫وﻛﺎن ا ْ ُ‬ ‫ﻋﻤﺮ ـ َ َ‬ ‫ﺑﻦ ُ َ َ‬ ‫ﻓﻼ َﺗﻨ َ ِ ِ‬ ‫َﺗﻨ َ ِ ِ‬ ‫أﺻﺒﺤﺖ َ َ‬ ‫اﳌﺴﺎء‪،‬‬ ‫اﻟﺼﺒﺎح‪َ ،‬وإِ َذا َ ْ َ ْ َ‬ ‫ْﺘﻈﺮ ﱠ َ َ‬ ‫ْﺘﻈﺮ َ َ َ‬ ‫وﺧﺬ ِ ِ ِ‬ ‫ﺣﻴﺎﺗﻚ َِ ِ‬ ‫وﻣﻦ ِ‬ ‫ِ‬ ‫ﺻﺤﺘﻚ َِ ِ‬ ‫ﳌﻮﺗﻚ (‪.‬‬ ‫َ ُ ْ ْ‬ ‫ْ‬ ‫ﳌﺮﺿﻚ‪َ َ ْ َ ،‬‬ ‫ﻣﻦ ﱠ َ َ‬

‫اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪.(٦٤١٦:‬‬ ‫رواه ْ ُ َ ِ ﱡ‬ ‫َ َ ُ‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺤﺎﺩﻱ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ﳏﻤﺪ َ ِ‬ ‫ٍ‬ ‫ِ ِ‬ ‫ﺑﻦ َ ْ ِ‬ ‫ﻋﻤﺮو ْ ِ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫رﴈ اﷲُ‬ ‫ﻋﻦ َ ِأﰊ ُ َ ﱠ ْ‬ ‫َ ْ‬ ‫ﺑﻦ ْ َ‬ ‫اﻟﻌﺎص َ َ‬ ‫ﻮل اﷲِ ﷺ ‪َ )) :‬ﻻ ْ ِ‬ ‫رﺳـ ُ‬ ‫ﻳﺆﻣـُﻦ‬ ‫ُ‬ ‫َﻋﻨ ُ َْﻬﲈ ‪َ ،‬ﻗـَﺎل‪َ :‬ﻗـ َﺎل َ ُ‬ ‫ﺟﺌﺖ ِ ِﺑﻪ ((‪.‬‬ ‫ﺗﺒﻌﺎ َ ِﳌﺎ ِ ْ ُ‬ ‫أﺣﺪﻛﻢ َ ﱠ‬ ‫ﺣﺘﻰ َ ُ َ‬ ‫ﻫﻮاه َ َ ً‬ ‫ﻳﻜﻮن َ َ ُ‬ ‫َ َ ُ ُ ْ‬

‫اﳊﺠﺔ ‪ِ ِ ،‬ﺑﺈﺳﻨَﺎدٍ ِ‬ ‫َﺎب‪ِ ُ :‬‬ ‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫روﻳﻨ َُﺎه ِﰲ ﻛِﺘ ِ‬ ‫ﺻﺤﻴﺢٍ ‪.‬‬ ‫َ‬ ‫ﱠ‬ ‫ٌ‬ ‫َ ٌ َ َ ٌ َ‬ ‫ْ‬ ‫ﺻﺤﻴﺢ‪ْ َ َ ،‬‬


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‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ﺑﻦ ِ ٍ‬ ‫ﻋﻦ َ َ ِ‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻣﺎﻟﻚ ـ ‪ ‬ـ َ َ‬ ‫رﺳﻮل اﷲِ‬ ‫ﻗﺎل‪ُ ْ ِ َ :‬‬ ‫َ ْ‬ ‫أﻧﺲ ْ ِ َ‬ ‫ِ‬ ‫ﻳﻘﻮل‪َ َ )) :‬‬ ‫ﻗﺎل اﷲُ َ َ َ‬ ‫ـ‪.‬ﷺ ـ َ ُ ُ‬ ‫آدم‪ :‬ﱠ َ‬ ‫إﻧﻚ َﻣﺎ‬ ‫ﺗﻌﺎﱃ‪َ :‬ﻳﺎ ْ َ‬ ‫اﺑﻦ َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ﻛﺎن ﻣﻨْ َﻚ َ َ‬ ‫ﻟﻚ َ َ‬ ‫ﻏﻔﺮت َ َ‬ ‫وﻻ‬ ‫ورﺟﻮﺗﻨﻲ َ َ ْ ُ‬ ‫ﻋﲆ َﻣﺎ َ َ‬ ‫دﻋﻮﺗﻨﻲ َ َ َ ْ‬ ‫َ​َْ‬ ‫ِ‬ ‫َُ ِ‬ ‫ﺛﻢ‬ ‫ﻟﻮ َ َ َ ْ‬ ‫ذﻧﻮﺑﻚ َ َ َ‬ ‫أﺑﺎﱄ‪َ ،‬ﻳﺎ ْ َ‬ ‫ﺑﻠﻐﺖ ُ ُ ُ‬ ‫آدم‪ْ َ :‬‬ ‫اﻟﺴﲈء ‪ ُ ،‬ﱠ‬ ‫اﺑﻦ َ َ‬ ‫ﻋﻨﺎن ﱠ َ‬ ‫ﻏﻔﺮت َﻟﻚ‪ ،‬ﻳﺎ اﺑﻦ آدم‪ ،‬ﱠإﻧﻚ َﻟﻮ َ ِ‬ ‫ََْ ِ‬ ‫أﺗﻴﺘﻨﻲ‬ ‫اﺳﺘﻐﻔﺮﺗﻨﻲ َ َ ْ ُ‬ ‫ْ ْ‬ ‫َ ْ َ َ​َ‬ ‫ْ ْ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫َُِ ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ْ‬ ‫ﺛﻢ َﻟﻘﻴﺘﻨﻲ ﻻ ُ ْ ُ‬ ‫ﺷﻴﺌﺎ‬ ‫ﺗﴩك ﰊ َ ْ ً‬ ‫ﺧﻄﺎﻳﺎ ُ ﱠ‬ ‫اﻷرض َ َ َ‬ ‫ﺑﻘﺮاب ْ‬ ‫ﺑﻘﺮاﲠﺎ ْ ِ‬ ‫ﺮة (( ‪.‬‬ ‫ﻣﻐﻔ َ ً‬ ‫َ َ​َ ْ ُ‬ ‫ﻷﺗﻴﺘﻚ ِ ُ َ ِ َ َ‬ ‫ِ​ِ‬ ‫ﺣﺪﻳﺚ ﺣﺴﻦ ِ‬ ‫ِ‬ ‫اﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪َ َ َ ، ( ٣٥٤٠:‬‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫رواه ﱢ ْ ﱡ‬ ‫َ َ ُ‬ ‫ٌ‬ ‫وﻗﺎل‪َ ٌ َ َ ٌ َ :‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻟﺚ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ٍ ِ‬ ‫ﻋﻦ ْ ِ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﻗﺎل‪َ َ :‬‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ‪َ َ ،‬‬ ‫رﺳﻮل اﷲِ ﷺ‪:‬‬ ‫اﺑﻦ َ ﱠ‬ ‫َ ْ‬ ‫ﻋﺒﺎس َ َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫)) َ ْ ُ‬ ‫أﺑﻘﺖ ْ َ َ ُ‬ ‫أﳊﻘﻮا ْ َ َ َ‬ ‫اﻟﻔﺮاﺋﺾ‬ ‫ﺑﺄﻫﻠﻬﺎ‪َ َ ،‬ﻓﲈ َ ْ َ َ‬ ‫اﻟﻔﺮاﺋﺾ ِ َ ْ َ‬ ‫رﺟﻞ َ َ ٍ‬ ‫ﻸوﱃ َ ُ ٍ‬ ‫َﻓ ِ َ ْ َ‬ ‫ذﻛﺮ (( ‪.‬‬ ‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، (٦٧٣٢ :‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.(١٦١٥ :‬‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٧٠‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ﻋـﻦ ﻋـ ِ َ َ ِ‬ ‫ﱠﺒﻲ ـ ﷺ ـ َﻗـَﺎل‪:‬‬ ‫َ ْ َ‬ ‫ﺎﺋﺸﺔ َ َ‬ ‫رﴈ اﷲُ َﻋﻨ َْﻬﺎ ‪َ ،‬ﻋـ ْﻦ اﻟﻨ ِ ﱢ‬ ‫))‪ .‬ﱠ َ َ ُ‬ ‫اﻟﻮﻻدة ((‪.‬‬ ‫ﲢﺮم ْ ِ َ َ ُ‬ ‫ﲢﺮم َﻣﺎ ُ َ ﱢ ُ‬ ‫اﻟﺮﺿﺎﻋﺔ ُ َ ﱢ ُ‬ ‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، ( ٢٦٤٦:‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ١٤٤٤:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﺎﻣﺲ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ِ‬ ‫ﺑﻦ َ ِ‬ ‫ِ‬ ‫ﻋﻦ َ ِ ِ‬ ‫ﺳﻤﻊ َ ُ َ‬ ‫رﺳﻮل‬ ‫أﻧﻪ َ َ‬ ‫رﴈ ا ُﷲ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ ُ‬ ‫ﺟﺎﺑﺮ ْ ِ ْ‬ ‫َ ْ‬ ‫ﻋﺒﺪ اﷲِ َ َ‬ ‫ﺑﻤﻜﺔ َ ُ ُ‬ ‫وﻫﻮ ِ َ ﱠ َ‬ ‫ﻋﺎم ْ َ ْ ِ‬ ‫إن اﷲَ‬ ‫ﻳﻘﻮل‪ ِ )) :‬ﱠ‬ ‫اﻟﻔﺘﺢ َ ُ َ‬ ‫اﷲِ ـ ﷺ ‪َ َ -‬‬ ‫ِ‬ ‫ِ‬ ‫ﺑﻴﻊ َ ْ ِ‬ ‫واﳌﻴﺘﺔ َ ْ ْ ِ ِ‬ ‫واﳋﻨﺰﻳﺮ ‪،‬‬ ‫اﳋﻤﺮ ‪َ ْ َ َ ،‬‬ ‫ﺣﺮم َ ْ َ‬ ‫َ َ ُ َُ‬ ‫ورﺳﻮﻟﻪ َ ﱠ َ‬ ‫أرأﻳﺖ ُﺷﺤﻮم َ َ ِ‬ ‫ﻓﻘﻴﻞ‪َ :‬ﻳﺎ َ ُ َ‬ ‫واﻷﺻﻨﺎم (( ‪َ ِ َ ،‬‬ ‫َ َْْ َ ِ‬ ‫اﳌﻴﺘﺔ‬ ‫رﺳﻮل اﷲِ َ َ َ ْ َ‬ ‫ُ َ ْ‬ ‫ِ‬ ‫ﻓﺈﳖﺎ ُ ْ َ‬ ‫وﻳﺴﺘﺼﺒﺢ‬ ‫اﳉﻠﻮد‪ُ ِ ْ َ ْ َ َ ،‬‬ ‫وﻳﺪﻫﻦ ِ َﲠﺎ ْ ُ ُ ُ‬ ‫اﻟﺴﻔﻦ‪ُ َ ْ ُ َ ،‬‬ ‫ﻳﻄﲆ ِ َﲠﺎ ﱡ ُ ُ‬ ‫َ ﱠَ‬ ‫ﻗﺎل َ ُ ُ‬ ‫ﺛﻢ َ َ‬ ‫ﱠﺎس؟ َ َ َ‬ ‫رﺳﻮل‬ ‫ﻓﻘﺎل‪َ )) :‬ﻻ ‪َ ُ ،‬‬ ‫ِ َﲠﺎ اﻟﻨ ُ‬ ‫ﺣﺮام (( ُ ﱠ‬ ‫ﻫﻮ َ َ ٌ‬ ‫ذﻟﻚ‪َ َ َ )) :‬‬ ‫ﻋﻨﺪ َ ِ َ‬ ‫إن اﷲَ‬ ‫اﷲِ ‪ -‬ﷺ ‪َ ْ ِ -‬‬ ‫اﻟﻴﻬﻮد‪ ِ ،‬ﱠ‬ ‫ﻗﺎﺗﻞ اﷲُ ْ َ ُ َ‬ ‫ﺣﺮم َ َ ْ ِ‬ ‫ﺑﺎﻋﻮه‪ُ َ َ َ ،‬‬ ‫ﻓﺄﻛﻠﻮا‬ ‫ﺛﻢ َ ُ ُ‬ ‫اﻟﺸﺤﻮم‪ُ ُ َ ْ َ َ ،‬‬ ‫ﻓﺄﲨﻠﻮه‪ ُ ،‬ﱠ‬ ‫ﻋﻠﻴﻬﻢ ُ ُ َ‬ ‫َ ﱠ َ‬ ‫ﺛﻤﻨﻪ ((‪.‬رواه اﻟﺒﺨﺎري‪) ،‬رﻗﻢ‪ ، (٢٢٣٦ :‬وﻣﺴﻠﻢ ‪) ،‬رﻗﻢ‪. (١٥٨١:‬‬ ‫َ َ َُ‬


‫‪٧١‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺩﺱ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ِ‬ ‫اﻷﺷﻌﺮي ‪،‬‬ ‫ﻋﻦ َ ِأﰊ ُ ْ َ َ‬ ‫ﻣﻮﺳﻰ ْ َ ْ َ ِ ﱢ‬ ‫ﻋﻦ َ ِأﺑﻴﻪ َ ْ‬ ‫ﺑﺮدة َ ْ‬ ‫َ ْ‬ ‫ﻋﻦ َ ِأﰊ ُ َ‬ ‫أﴍﺑﺔٍ‬ ‫ِ‬ ‫ﻋﻦ َ ْ َِ‬ ‫َ‬ ‫ِ‬ ‫ﺑﻌﺜﻪ َإﱃ ْ َ َ ِ‬ ‫َﱠ‬ ‫ﻓﺴﺄﻟﻪ َ ْ‬ ‫اﻟﻴﻤﻦ‪ُ َ َ َ ،‬‬ ‫ﱠﺒﻲ ـ ﷺ ـ َ َ َ ُ‬ ‫أن اﻟﻨ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ﻫﻲ؟ (( َ َ‬ ‫ﺗﺼﻨ َُﻊ ِ َﲠﺎ‪َ َ َ ،‬‬ ‫واﳌﺰر‪،‬‬ ‫ﻗﺎل‪ُ ْ ِ ْ :‬‬ ‫ُ ْ‬ ‫اﻟﺒﺘﻊ َ ْ ْ ُ‬ ‫وﻣﺎ َ‬ ‫ﻓﻘﺎل‪َ َ )) :‬‬ ‫ِ‬ ‫ِ‬ ‫ﻓﻘﻴﻞ َ ِ‬ ‫ﻧﺒﻴﺬ ْ َ َ ِ‬ ‫ﻗﺎل‪ُ ِ َ :‬‬ ‫اﻟﺒﺘﻊ؟ َ َ‬ ‫َِ َ‬ ‫واﳌﺰر‬ ‫ﻷﰊ ُ ْ َ َ‬ ‫ﺑﺮدة‪َ :‬ﻣﺎ ْ ِ ْ ُ‬ ‫اﻟﻌﺴﻞ‪ُ ْ ْ َ ،‬‬ ‫ﺒﻴﺬ ﱠ ِ ِ‬ ‫ﻛﻞ ُ ْ ِ ٍ‬ ‫ﻓﻘﺎل‪ ُ )) :‬ﱡ‬ ‫اﻟﺸﻌﲑ‪َ َ َ ،‬‬ ‫َﻧ ِ ُ‬ ‫ﺣﺮام ((‪.‬‬ ‫ﻣﺴﻜﺮ َ َ ٌ‬ ‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪. ( ٤٣٤٣:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺴﺎﺑﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ﺑﻦ ِ‬ ‫ﺳﻤﻌﺖ َ ُ َ‬ ‫ﻳﻜﺮب َ َ‬ ‫ﻋﻦ ِْ ْ َ ِ‬ ‫ﷲ‬ ‫رﺳﻮل ا ِ‬ ‫ﻗﺎل‪ُ ْ ِ َ :‬‬ ‫اﳌﻘﺪام ْ ِ َ ْ‬ ‫َ ْ‬ ‫ﻣﻌﺪ َ ْ ِ َ‬ ‫ِ‬ ‫ِ‬ ‫ﻳﻘﻮل‪َ )) :‬ﻣﺎ َ َ َ‬ ‫ﻣﻦ َ ْ ٍ‬ ‫ـﷺـ َُ ُ‬ ‫ﺑﻄﻦ‪،‬‬ ‫وﻋﺎء َﴍا ْ‬ ‫ﻣﻸ َ ﱞ‬ ‫آدﻣﻲ ِ َ ً‬ ‫اﺑﻦ آدم ُ ُ َ ٌ ِ‬ ‫ﺑﺤﺴ ِ‬ ‫ﻛﺎن َﻻ‬ ‫ﻓﺈن َ َ‬ ‫ﺻﻠﺒﻪ ‪ْ ِ َ ،‬‬ ‫ﻳﻘﻤﻦ ُ ْ َ ُ‬ ‫أﻛﻼت ُ ْ َ‬ ‫ﺐ ْ ِ َ​َ‬ ‫ِ َ ْ‬ ‫وﺛﻠﺚ ِ َ َ ِ ِ‬ ‫وﺛﻠﺚ ِ َ ِ ِ‬ ‫ﻓﺜﻠﺚ ِ َ ِ ِ‬ ‫ﻟﴩاﺑﻪ‪ٌ ُ ُ َ ،‬‬ ‫َ َ َ​َ‬ ‫ﻟﻨﻔﺴﻪ ((‪.‬‬ ‫ﳏﺎﻟﺔ‪َ ٌ ُ ُ َ ،‬‬ ‫ﻟﻄﻌﺎﻣﻪ‪َ ٌ ُ ُ َ ،‬‬

‫ِ​ِ‬ ‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪، (٢٣٨٠ :‬‬ ‫رواه َ ْ َ ُ‬ ‫أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ، ( ١٣٢/٤ :‬ﱢ ْ ﱡ‬ ‫َ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ٌ‬ ‫اﻟﱰ‬ ‫وﻗﺎل‬ ‫‪،‬‬ ‫(‬ ‫‪٣٣٤٩‬‬ ‫‪:‬‬ ‫رﻗﻢ‬ ‫)‬ ‫‪،‬‬ ‫ﻣﺎﺟﻪ‬ ‫واﺑﻦ‬ ‫ﺣﺴﻦ ‪.‬‬ ‫ﺣﺪﻳﺚ‬ ‫‪:‬‬ ‫ﻣﺬي‬ ‫ﱢ‬ ‫ْ ُ َ َ ْ‬ ‫َ َ ٌ‬ ‫ْ ﱡ َ‬ ‫َ‬


‫ﺍﻷﺭﺑﻌﻴﻦ ﺍﻟﻨﻮﻭﻳﺔ‬

‫‪٧٢‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫َﻋﻦ َ ِ‬ ‫ِ‬ ‫ﺑﻦ َ ْ ٍ‬ ‫ﻋﺒﺪ اﷲِ ْ ِ‬ ‫رﴈ اﷲُ َﻋﻨ ُ َْﻬﲈ ‪ َ ،‬ﱠ‬ ‫ﱠﺒﻲ ـ ﷺ ـ‬ ‫ْ ْ‬ ‫ﻋﻤﺮو َ َ‬ ‫أن اﻟﻨ ِ ﱠ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ِ‬ ‫ً‬ ‫َ َ‬ ‫ﻛﺎﻧﺖ‬ ‫ﻛﺎن ُ َ‬ ‫وإن َ َ ْ‬ ‫ﻛﻦ ﻓﻴﻪ َ َ‬ ‫ﻣﻨﺎﻓﻘﺎ ‪ْ َ ،‬‬ ‫ﻣﻦ ُ ﱠ‬ ‫أرﺑﻊ َ ْ‬ ‫ﻗﺎل‪ٌ َ ْ .)) :‬‬ ‫ﻓﻴﻪ َ َ ٌ ِ‬ ‫ﻛﺎﻧﺖ ِ ِ‬ ‫ﻣﻨﻬﻦ ِ ِ‬ ‫َ ٌَ ِ‬ ‫ﻣﻦ ا ﱢ َ ِ‬ ‫ﺣﺘﻰ‬ ‫ﻟﻨﻔﺎق َ ﱠ‬ ‫ﻓﻴﻪ َ َ ْ‬ ‫ﺧﺼﻠﺔ ْ‬ ‫ْ‬ ‫ﺧﺼﻠﺔ ْ ُ ﱠ‬ ‫ْ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫وﻋﺪ ْ َ‬ ‫أﺧﻠﻒ‪،‬‬ ‫ﻛﺬب‪ ،‬وإذا َ َ َ‬ ‫ﻣﻦ إذا َ ﱠ‬ ‫َ​َ َ​َ‬ ‫ﺣﺪث َ َ‬ ‫ﻳﺪﻋﻬﺎ‪ْ َ :‬‬ ‫ﻓﺠﺮ‪َ ِ َ ،‬‬ ‫َ‬ ‫ﻏﺪر ((‪.‬‬ ‫وإذا َ َ َ‬ ‫ﻋﺎﻫﺪ َ َ َ‬ ‫ﺧﺎﺻﻢ َ َ َ‬ ‫وإذا َ َ َ‬ ‫رواه اﻟﺒﺨﺎري ‪ ) ،‬رﻗﻢ‪ ، ( ٣٤:‬وﻣﺴﻠﻢ ‪ ) ،‬رﻗﻢ‪.( ٥٨:‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺘﺎﺳﻊ ﻭﺍﻷﺭﺑﻌﻮﻥ‬ ‫ﺑﻦ ْ َ ﱠ ِ‬ ‫ﻋﻤﺮ ْ ِ‬ ‫اﳋﻄﺎب ‪َ ، ‬ﻋﻦ اﻟﻨﱠﺒﻲ ـ ﷺ ـ َﻗَﺎل‪:‬‬ ‫َ ْ‬ ‫ﻋﻦ ُ َ َ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫ﺗﻮﻛﻠﻮن َ َ‬ ‫ﻛﲈ‬ ‫ﺣﻖ َ َ ﱡ‬ ‫ﻋﲆ اﷲِ َ ﱠ‬ ‫))‪ْ َ .‬ﻟﻮ أﻧـﱠـُﻜﻢ َ َ ﱠ ُ َ‬ ‫ﺗﻮﻛﻠﻪ َ َ َ َ ُ ْ‬ ‫ﻟﺮزﻗﻜﻢ َ َ‬ ‫اﻟﻄﲑ َ ْ ُ ِ‬ ‫َْ َ ُ‬ ‫وﺗﺮوح ِ َ ً‬ ‫ﺑﻄﺎﻧﺎ ((‪.‬‬ ‫ﲬﺎﺻﺎ َ َ ُ ُ‬ ‫ﺗﻐﺪو َ ً‬ ‫ﻳﺮزق ﱠ ْ َ‬

‫ِ​ِ‬ ‫واﻟﱰﻣﺬي ‪ ) ،‬رﻗﻢ‪، (٢٣٤٤:‬‬ ‫رواه َ ْ َ ُ‬ ‫أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ٠ ١ :‬و ‪ َ ، ( ٥٢‬ﱢ ْ ﱡ‬ ‫َ َ ُ‬ ‫ﱠ ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫واﺑﻦ‬ ‫‪،‬‬ ‫(‬ ‫‪٧٩‬‬ ‫‪/‬‬ ‫‪٨‬‬ ‫‪:‬‬ ‫رﻗﻢ‬ ‫)‬ ‫‪:‬‬ ‫اﻟﺘﺤﻔﺔ‬ ‫ﰲ‬ ‫ﻛﲈ‬ ‫‪،‬‬ ‫اﻟﻜﱪى‬ ‫ﰲ‬ ‫واﻟﻨﺴﺎﺋﻲ‬ ‫ﱡ‬ ‫َ‬ ‫َ ُْ‬ ‫ْ‬ ‫َ َ ﱡ‬ ‫َ‬ ‫َْ‬ ‫ﺣﺒﺎن‪، ( ٧٣٠ ) :‬‬ ‫اﺑﻦ ِ ﱠ َ‬ ‫َ َ ْ‬ ‫وﺻﺤﺤﻪ ْ ُ‬ ‫ﻣﺎﺟﻪ ‪ ) ،‬رﻗﻢ‪ َ َ ، ( ٤١٦٤ :‬ﱠ َ ُ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫واﳊﺎﻛﻢ‪َ َ َ ، ( ٤١٨ ) :‬‬ ‫ﺻﺤﻴﺢ ‪.‬‬ ‫وﻗﺎل ﱢ ْ ﱡ‬ ‫ٌ‬ ‫ﺣﺴﻦ َ‬ ‫اﻟﱰﻣﺬي‪ٌ َ َ :‬‬ ‫َ َْ ُ‬


‫‪٧٣‬‬

‫ﺟﺎﻣﻊ ﺍﻟﻤﺘﻮﻥ ﻟﻠﺤﻔﻆ ‪١‬‬

‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﺨﻤﺴﻮﻥ‬ ‫َﻋﻦ َ ِ‬ ‫ﺑﻦ ُ ْ ٍ‬ ‫ﻋﺒﺪ اﷲ ْ ِ‬ ‫ﱠﺒﻲ ـ ﷺ ـ ٌ‬ ‫ﺑﴪ َ َ‬ ‫رﺟﻞ‬ ‫ْ ْ‬ ‫ﻗﺎل‪َ َ :‬أﺗﻰ اﻟﻨ ِ ﱠ‬ ‫ِ‬ ‫ﻓﻘﺎل‪َ :‬ﻳﺎ َ ُ َ‬ ‫َ​َ َ‬ ‫رﺳﻮل اﷲِ ِ ﱠ‬ ‫ﴍاﺋﻊ ْ ِ ْ َ ِ‬ ‫ﻛﺜﺮت‬ ‫اﻹﺳﻼم َ ْ‬ ‫ﻗﺪ َ ُ َ ْ‬ ‫إن َ َ َ‬ ‫ﻋﻠﻴﻨَﺎ‪َ ،‬ﻓﺒﺎب َ َ ُ ِ ِ‬ ‫ﻗﺎل‪َ )) :‬ﻻ َ َ ُ‬ ‫ﺟﺎﻣﻊ؟ َ َ‬ ‫ﻳﺰال‬ ‫ﻧﺘﻤﺴﻚ ِﺑﻪ َ ٌ‬ ‫َ​َْ‬ ‫َ ٌ َ ﱠ‬ ‫ﻟﺴﺎﻧﻚ ْ ِ‬ ‫ِ‬ ‫ﻣﻦ ِ ْ ِ‬ ‫ﻋﺰ َ َ ﱠ‬ ‫وﺟﻞ ((‪.‬‬ ‫ذﻛﺮ اﷲِ َ ﱠ‬ ‫رﻃﺒﺎ ْ‬ ‫َ ُ َ َ ً‬

‫رواه أﲪﺪ ‪ ) ،‬رﻗﻢ‪ ١٨٨ /٤:‬و ‪.(١٩٠‬‬

‫ﺗﻤﺖ ﺍﻷﺭﺑﻌﻮﻥ ﺍﻟﻨﻮﻭﻳﺔ‬


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