دوران كنوني، دوران بيداري اسلامي است و فلسطين

‫ﺗﻮﻟﺪ ﺑﺎ ﺳﻌﺎدت ﺣﻀﺮت اﻣﺎم ﺣﺴﻦ ﻋﺴﮕﺮي)ع( ﻣﺒﺎرك‬

‫ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ‪:‬‬

‫ﺩﻭﺭﺍﻥ ﻛﻨﻮﻧﻲ‪ ،‬ﺩﻭﺭﺍﻥ ﺑﻴﺪﺍﺭﻱ ﺍﺳﻼﻣﻲ ﺍﺳﺖ ﻭ ﻓﻠﺴﻄﻴﻦ ﺩﺭ‬ ‫ﻛﺎﻧﻮﻥ ﺍﻳﻦ ﺑﻴﺪﺍﺭﻱ ﺍﺳﺖ‪.‬‬

‫»ﺭﻭﺯ ﻣﻌﻠﻢ ﻭ ﻛﺎﺭ ﻭ ﻛﺎﺭﮔﺮ«‬ ‫ﮔﺮﺍﻣﻲﺑﺎﺩ‬

‫ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ(‪:‬‬

‫ﻭﺍﺟﺐ ﺍﺳﺖ ﺑﺮ ﻫﻤﻪ ﻣﺴﻠﻤﻴﻦ ﻛﻪ ﺑﺎ ﻫﻢ ﺑﺎﺷﻨﺪ‪.‬‬

‫‬‫‬‫‬‫‪-‬‬

‫ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ)ﺹ(‬ ‫ﺳﻠﻔﻴﺎﻥ‬ ‫ﺍﺧﺒﺎﺭ ﻣﺤﺮﻣﺎﻧﻪ‬ ‫ﻣﻄﺒﻮﻋﺎﺕ‬

‫‪۵۶‬‬ ‫ﺍﺭﺩﻳﺒﻬﺸﺖ ‪۸۵‬‬

‫ﺻﻨﺪﻭﻕ ﭘﺴﺘﻲ‪۱۵۸۷۵-۶۵۶۱ :‬‬ ‫ﺗﻠﻔﻦ ﺗﻤﺎﺱ‪۸۸۸۲۵۶۹۶ :‬‬ ‫‪٨٨٨٤٥٣٣٥‬‬

‫ﻓﻬﺮﺳﺖ ﻣﻄﺎﻟﺐ‬

‫ﻋﻨﻮﺍﻥ‬

‫ﺻﻔﺤﻪ‬

‫ﻣﻘﺪﻣﻪ ‪۱ ...................................................................................................................‬‬ ‫ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ)ﺹ( ‪۴ ..................................................................................................‬‬ ‫ﻧﻈﺎﻡ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺩﺭ ﺍﺳﻼﻡ ‪۶ .............................................................................‬‬ ‫ﺟﻼﻝ ﺁﻝ ﺍﺣﻤﺪ‪۱۵......................................................................................................‬‬ ‫ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻔﻴﺎﻥ ‪۱۸ ...............................................................................................‬‬ ‫ﺭﺋﻴﺴﺎﻥ ﺻﺤﻦ ‪۲۰.......................................................................................................‬‬ ‫ﺍﺧﺒﺎﺭ ﻣﺤﺮﻣﺎﻧﻪ ‪۲۲.......................................................................................................‬‬ ‫ﻣﻄﺒﻮﻋﺎﺕ ‪۲۸.............................................................................................................‬‬ ‫ﻓﺎﻝ ﻣﺎﻩ ‪۵۶................................................................................................................‬‬

‫ﺟﻬﺖ ﻛﻤﻚ ﻣﺎﻟﻲ ﺑﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ ﺷﻤﺎﺭﻩ ﺣﺴﺎﺏ ‪۱۲۴۳۴۴۲۶۳‬‬ ‫ﺑﺎﻧﻚ ﺗﺠﺎﺭﺕ ﺷﻌﺒﻪ ﺧﺮﺩﻣﻨﺪ ﺷﻤﺎﻟﻲ )ﻛﺪ ‪ (۰۲۰‬ﺍﻋﻼﻡ ﻣﻲﮔﺮﺩﺩ‪.‬‬

‫‪٢‬‬

‫ﺑﺴﻤﻪﺗﻌﺎﻟﻲ‬ ‫ﻣﻘﺪﻣﻪ‬

‫ﻳﺎﺯﺩﻫﻢ ﺍﺭﺩﻳﺒﻬﺸﺖ ﻣﺎﻩ ﺭﻭﺯ ﻛﺎﺭﮔﺮ ﻭ ﺩﻭﺍﺯﺩﻫﻢ ﺁﻥ ﺭﻭﺯ ﻣﻌﻠـﻢ ﺍﺳـﺖ‪ .‬ﻛـﺎﺭ ﻭ ﻛـﺎﺭﮔﺮﻱ‬ ‫ﺟﻮﻫﺮ ﺯﻧﺪﮔﻲ ﺍﻳﻦ ﺟﻬﺎﻥ ﺍﺳﺖ‪ .‬ﺑﺪﺳﺖ ﻛـﺎﺭﮔﺮ ﺗﻮﻟﻴـﺪ ﺷـﻜﻞ ﻣـﻲﮔﻴـﺮﺩ‪ ،‬ﺍﻣـﺎ ﺩﺭ ﺍﻗﺘـﺼﺎﺩ‬ ‫ﺍﺳﻼﻣﻲ ﺗﻮﻟﻴﺪ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﻭ ﻧﻪ ﺍﻧﺴﺎﻥ ﺑﺮﺍﻱ ﺗﻮﻟﻴﺪ‪ .‬ﺍﺯ ﻃﺮﻓـﻲ ﺑﻴﻜـﺎﺭﻱ ﻭ ﺑﻴﻜـﺎﺭﮔﻲ‬ ‫ﻫﻢ ﻧﺎﻫﻨﺠﺎﺭﻱ ﻭ ﻣﻮﺟﺒﺎﺕ ﺁﺳﻴﺐ ﺍﺟﺘﻤﺎﻋﻲ ﺧﻮﺍﻫﺪ ﺑـﻮﺩ‪ .‬ﭘﻴـﺎﻣﺒﺮ ﺍﻛـﺮﻡ )ﺹ( ﻧﻴـﺰ ﻓﺮﻣـﻮﺩ‪:‬‬ ‫ﺍﺑﻐﺾ ﺍﻟﻨﺎﺱ ﻋﻨﺪﻱ ﺷﺎﺏ ﺍﻟﻔﺎﺭﻍ‪ ،‬ﺟﻮﺍﻥ ﺑﻴﻜـﺎﺭ ﻣـﻮﺭﺩ ﺧـﺸﻢ ﻭ ﺩﺷـﻤﻨﻲ ﺭﺳـﻮﻝﺍﷲ )ﺹ(‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﻣﻌﻠﻤﻲ ﻛﻪ ﺷﻐﻞ ﺍﻧﺒﻴﺎﺀ ﺍﺳﺖ‪ ،‬ﺩﺳﺖ ﺍﻧﺪﺭﻛﺎﺭ ﺗﺮﺑﻴﺖ ﻭ ﺭﺷﺪ ﺍﻧﺴﺎﻥﻫﺎﺳﺖ‪ ،‬ﺑـﻪ ﻋﺒـﺎﺭﺗﻲ‬ ‫ﺍﮔﺮﭼﻪ ﻇﺎﻫﺮﺍﹰ ﻛﺎﺭﮔﺮ ﺩﺭ ﺟﻬﺖ ﺗﻮﺳﻌﻪ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺯ ﻃﺮﻳﻖ ﺗﻮﻟﻴﺪ ﺍﺳﺖ‪ ،‬ﻣﻌﻠﻢ ﻫﻢ ﺩﺭ ﺟﻬـﺖ‬ ‫ﺗﻮﺳﻌﻪ ﺗﻼﺵ ﻣﻲﻛﻨﺪ‪ ،‬ﺍﻣﺎ ﺍﺯ ﻃﺮﻳﻖ ﺗﻮﺳﻌﻪ ﺍﻧﺴﺎﻧﻲ‪ ،‬ﻓﻠﺬﺍ ﺩﺭ ﻳﻚ ﺑﺮﺭﺳﻲ ﻛﻠـﻲ ﻭ ﺍﺟﻤـﺎﻟﻲ‬ ‫ﻇﺎﻫﺮﺍﹰ ﺍﻳﻦ ﺩﻭ ﺟﻬﺖﮔﻴﺮﻱ ﻣﺘﻔﺎﻭﺕ ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﺍﺯ ﻣﻨﻈﺮ ﺍﺳﻼﻣﻲ ﻛﻪ ﺍﻗﺘﺼﺎﺩ ﻭ ﺗﻮﻟﻴـﺪ ﺑـﺮﺍﻱ‬ ‫ﺍﻧﺴﺎﻥ ﺍﺳﺖ‪ ،‬ﺗﻮﻟﻴﺪ ﺳﺨﺖﺍﻓﺰﺍﺭﻱ ﻭ ﻧﺮﻡﺍﻓﺰﺍﺭﻱ ﺩﺭ ﻳﻚ ﻣﺴﻴﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ ،‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﺳـﻼﻡ‪،‬‬ ‫ﻣﻌﻠﻢ ﻭ ﻛﺎﺭﮔﺮ ﺭﺍ ﻣﻘﺪﺱ ﻣﻲﺷﻤﺎﺭﺩ‪ ،‬ﭘﻴﺎﻣﺒﺮ)ﺹ( ﺩﺳﺖ ﻛﺎﺭﮔﺮ ﺭﺍ ﻣﻲﺑﻮﺳـﺪ ﻭ ﺁﻣـﻮﺯﺵ ﻫـﺮ‬ ‫ﻧﻔﺮ ﺭﺍ ﺑﻬﺎﻱ ﺁﺯﺍﺩﻱ ﺣﺘﻲ ﻣﻌﻠﻢ ﻏﻴﺮﻣﺴﻠﻤﺎﻥ ﺍﺯ ﺑﻨﺪ ﺍﺳﺎﺭﺕ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ‪.‬‬ ‫‪ ۱۲‬ﺍﺭﺩﻳﺒﻬﺸﺖ ﺭﻭﺯ ﺷﻬﺎﺩﺕ ﺍﺳﺘﺎﺩ ﺷﻬﻴﺪ ﮔﺮﺍﻧﻘﺪﺭ ﺍﺳﻼﻡ ﻣﺮﺗﻀﻲ ﻣﻄﻬﺮﻱ‪ ،‬ﻣـﺰﻳﻦ ﺑـﻪ‬ ‫ﺭﻭﺯ ﻣﻌﻠﻢ ﺍﺳﺖ‪ ،‬ﺑﻪ ﺭﻭﺡ ﭘﺎﻙ ﺍﻳﻦ ﺷﻬﻴﺪ ﺩﺭﻭﺩ ﻭ ﺻﻠﻮﺍﺕ ﻣﻲﻓﺮﺳﺘﻴﻢ‪ ،‬ﺍﻭ ﺑـﻪ ﺧـﻮﺑﻲ ﻧﻘـﺶ‬ ‫ﻣﻌﻠﻤﻲ ﺭﺍ ﺍﻳﻔﺎ ﻛﺮﺩ ﻭ ﺿﻤﻦ ﺗﺮﺑﻴﺖ ﺷﺎﮔﺮﺩﺍﻥ ﺑﺴﻴﺎﺭ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﺑﺎ ﻧﻮﺷـﺘﻦ ﻣﻘـﺎﻻﺕ‬ ‫ﻭ ﻛﺘﺐ ﺑﻲ ﺷﻤﺎﺭﻱ ﻣﻔﺎﻫﻴﻢ ﻭ ﻣﺤﻮﺭﻫﺎﻱ ﻓﻜﺮﻱ ﻭﺳﻴﻌﻲ ﺭﺍ ﺗﺒﻴﻴﻦ ﻭ ﺑﺎ ﺍﻧﺤﺮﺍﻓﺎﺕ ﻭ ﻣﻜﺎﺗـﺐ‬ ‫ﺍﻟﺤﺎﺩﻱ ﺑﻄﻮﺭ ﮔﺴﺘﺮﺩﻩ ﻣﻘﺎﺑﻠﻪ ﻛﺮﺩ ﻭ ﻣﻲﺗﻮﺍﻥ ﮔﻔﺖ ﺗﻨﻬﺎ ﺭﺳـﺎﻟﺖ ﻭ ﻭﻇﻴﻔـﻪﺍﻱ ﻛـﻪ ﻧﻈـﺎﻡ‬ ‫ﺁﻣﻮﺯﺷﻲ ﻭ ﺟﺎﻣﻌﻪ ﻣﻌﻠﻤﻲ ﺑﻌﻬﺪﻩ ﺩﺍﺭﺩ‪ ،‬ﻫﻤﻴﻦ ﺩﻭ ﺍﻣﺮﻱ ﺍﺳﺖ ﻛـﻪ ﺷـﻬﻴﺪ ﻣﻄﻬـﺮﻱ ﺑـﻪ ﺁﻥ‬ ‫ﭘﺮﺩﺍﺧﺘﻪ ﻭ ﭘﻴﺸﻪ ﺧﻮﺩ ﻧﻤﻮﺩﻩ ﺑﻮﺩ‪ .‬ﺑﺎ ﺍﻫﺘﻤـﺎﻡ ﺩﺭ ﺍﻳـﻦ ﺟﻬـﺖ ﻧـﺴﻞﻫـﺎﻱ ﭼﻬـﺎﺭﻡ ﻭ ﭘـﻨﺠﻢ‬ ‫ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﻧﺴﻠﻲ ﺑﺎﻟﻨﺪﻩ‪ ،‬ﺍﻧﻘﻼﺑـﻲ ﻭ ﺍﺳـﻼﻣﻲ ﺧﻮﺍﻫﻨـﺪ ﺑـﻮﺩ‪ .‬ﻭ ﻫﻤـﻮﺍﺭﻩ ﺻـﻼﺑﺖ ﻭ‬ ‫ﺗﻮﻓﻨﺪﮔﻲ ﺍﻧﻘﻼﺏ ﺍﺳﻼﻣﻲ ﺑﺎﺫﻥ ﺍﻟﻬﻲ ﺗﻀﻤﻴﻦ ﺧﻮﺍﻫﺪ ﺷﺪ‪.‬‬

‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻫﺸﺘﻢ ﺭﺑﻴﻊﺍﻟﺜﺎﻧﻲ ﺑﺮﺍﺑﺮ ﺷﺎﻧﺰﺩﻫﻢ ﺍﺭﺩﻳﺒﻬﺸﺖ ﻣﺎﻩ ﻧﻴﺰ ﻭﻻﺩﺕ ﺑﺎﺳﻌﺎﺩﺕ ﻳﺎﺯﺩﻫﻤﻴﻦ ﺍﻣـﺎﻡ‬ ‫ﺣﻀﺮﺕ ﺣﺴﻦ ﻋﺴﮕﺮﻱ)ﻉ( ﺍﺳﺖ‪ .‬ﺁﻧﺤﻀﺮﺕ ﺩﺭ ﺳﺎﻝ ‪ ۲۳۲‬ﻫﺠﺮﻱ ﻗﻤﺮﻱ ﺩﺭ ﻣﺪﻳﻨﻪ ﺩﻳﺪﻩ‬ ‫ﺑﻪ ﺟﻬﺎﻥ ﮔﺸﻮﺩ ﻭ ﺩﺭ ﻣﺪﺕ ‪ ۶‬ﺳـﺎﻝ‪ ،‬ﺩﻭﺭﺍﻥ ﺳـﺨﺖ ﺍﻣﺎﻣـﺖ ﺭﺍ ﺑـﻪ ﺷﺎﻳـﺴﺘﮕﻲ ﺳـﭙﺮﻱ ﻭ‬ ‫ﻣﻘﺪﻣﺎﺕ ﺍﻣﺎﻣﺖ ﺻﺎﺣﺐﺍﻟﺰﻣﺎﻥ )ﻋﺞ( ﺭﺍ ﻓﺮﺍﻫﻢ ﻧﻤﻮﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﻗﺴﻤﺖ ﺍﻭﻝ ﭘﻴﺎﻣﺒﺮ ﺍﺳﻼﻡ)ﺹ( ﺑﺎ ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﺧﻄﺒـﻪ ﺍﻭﻝ ﻧﻬـﺞﺍﻟﺒﻼﻏـﻪ‬ ‫ﻣﻄﺎﻟﺒﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺷﺨﺼﻴﺖ ﺁﻧﺤﻀﺮﺕ ﺗﻘﺪﻳﻢ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺍﻧﺸﺎﺀﺍﻟﻪ ﺩﺭ ﺷـﻤﺎﺭﻩﻫـﺎﻱ ﺑﻌـﺪﻱ‬ ‫ﺑﺨﺸﻲ ﺍﺯ ﺳﺨﻨﺎﻥ ﺣﻀﺮﺕ ﻋﻠﻲ)ﻉ( ﺍﺯ ﻧﻬﺞﺍﻟﺒﻼﻏﻪ ﭘﻴﺮﺍﻣـﻮﻥ ﺷﺨـﺼﻴﺖ ﺣـﻀﺮﺕ ﺭﺳـﻮﻝ‬ ‫ﺧﺪﺍ)ﺹ( ﺍﻧﺘﺨﺎﺏ ﻭ ﺑﻤﻨﺎﺳﺒﺖ ﺳﺎﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻈﻢ)ﺹ( ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﺪ ﮔﺮﺩﻳﺪ‪.‬‬ ‫ﺑﺨﺶ ﺩﻭﻡ »ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺩﺭ ﺍﺳﻼﻡ« ﺑﻪ ﺧﻮﺩ ﻛﻨﺘﺮﻟﻲ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺭﺩ ﻭ ﺷـﺸﻤﻴﻦ‬ ‫ﺷﺨﺼﻴﺖ ﻣﻮﺭﺩ ﻣﻌﺮﻓﻲ ﻧﻮﻳﺴﻨﺪﻩ ﺭﻭﺷﻨﻔﻜﺮ ﻭ ﻭﺍﺭﺳﺘﻪ ﺍﺳﻼﻣﻲ‪ ،‬ﺟﻼﻝ ﺁﻝ ﺍﺣﻤﺪ ﻣـﻲﺑﺎﺷـﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﻓﻬﺮﺳﺖ ﺁﺛﺎﺭ ﻣﻨﺘﺸﺮﻩ ﻭ ﻣﻨﺘﺸﺮ ﻧﺸﺪﻩ ﻭﻱ ﻧﻴﺰ ﺩﺭﺝ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫»ﺭﺋﻴﺴﺎﻥ ﺻﺤﻦ« ﺗﺤﻠﻴﻠﻲ ﺳﻴﺎﺳﻲ ﺑـﻪ ﻧﻔـﻮﺫﺩﺍﺭﺍﻥ ﻭ ﺗـﺼﻤﻴﻢ ﺳـﺎﺯﺍﻥ ﻭ ﮔﺮﺩﺍﻧﻨـﺪﮔﺎﻥ‬ ‫ﺍﺻﻠﻲ ﻣﺠﻠﺲ ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ ﭘﺮﺩﺍﺧﺘـﻪ ﺍﺳـﺖ‪ .‬ﺍﻳـﻦ ﻧﻮﺷـﺘﻪ ﺍﺯ ﺭﻭﺯﻧﺎﻣـﻪ ﺍﻳـﺮﺍﻥ ﻣﻮﺭﺧـﻪ‬ ‫‪ ۸۴/۱۲/۲۷‬ﺍﻧﺘﺨﺎﺏ ﻭ ﺩﺭ ﺍﻳﻦ ﺷﻤﺎﺭﻩ ﺗﻘﺪﻳﻢ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﻃﺒﻖ ﺭﻭﺍﻝ »ﻧﺎﻣﻪ«‪ ،‬ﮔﺰﻳﺪﻩﺍﻱ ﺍﺯ ﺍﺧﺒﺎﺭ ﻣﺤﺮﻣﺎﻧﻪ ﻭ ﻣﻄﺎﻟﺒﻲ ﺍﺯ ﻣﻄﺒﻮﻋﺎﺕ ﻓـﺮﻭﺭﺩﻳﻦ ‪۸۵‬‬ ‫ﻧﻴﺰ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﻻﺯﻡ ﻣﻲﺩﺍﻧﺪ ﻧﺴﺒﺖ ﺑﻪ ﺩﺳﺘﻴﺎﺑﻲ ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺑﻪ ﭼﺮﺧﻪ ﺳﻮﺧﺖ ﻫـﺴﺘﻪﺍﻱ‬ ‫ﺍﺑﺮﺍﺯ ﺧﺮﺳﻨﺪﻱ ﻛﺮﺩﻩ ﻭ ﺑﻪ ﺩﺳﺖﺍﻧـﺪﺭﻛﺎﺭﺍﻥ‪ ،‬ﻣـﺪﻳﺮﺍﻥ‪ ،‬ﻣﺘﺨﺼـﺼﻴﻦ ﻭ ﺗـﻼﺵﮔـﺮﺍﻥ ﺍﻳـﻦ‬ ‫ﻋﺮﺻﻪ »ﺧﺪﺍ ﻗﻮﺕ« ﮔﻮﻳﺪ ﻭ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ ﺣﺎﺻﻞ ﺍﻳـﻦ ﻣﻄﺎﻟﻌـﺎﺕ ﻭ ﺗﺤﻘﻴﻘـﺎﺕ ﺑـﻪ ﺗﻮﻟﻴـﺪ‬ ‫ﺑﺮﺳﺪ ﻭ ﻣﻠﺖ ﺷﺎﻳﺴﺘﻪ ﻭ ﻣﻘﺎﻭﻡ ﺍﻳﺮﺍﻥ ﺍﺯ ﻧﺘﺎﻳﺞ ﺍﻳـﻦ ﺗـﻼﺵﻫـﺎﻱ ﻃﺎﻗـﺖ ﻓﺮﺳـﺎ ﻭ ﺍﻓﺘﺨـﺎﺭ‬ ‫ﺁﻓﺮﻳﻦ ﺑﻬﺮﻩﻣﻨﺪ ﺷﻮﻧﺪ ﻭ ﺍﻳﻦ ﺑﺮﮒ ﺯﺭﻳﻦ ﺩﻳﮕـﺮﻱ ﺍﺳـﺖ ﺍﺯ ﺗﻮﺍﻧﻤﻨـﺪﻱ ﻧﺨﺒﮕـﺎﻥ ﺍﺭﺯﻧـﺪﻩ ﻭ‬ ‫ﺧﺪﻣﺘﮕﺰﺍﺭ ﻣﺮﺩﻡ ﺑﺰﺭﮒ ﺍﻳﺮﺍﻥ ﻭ ﺍﺳﻼﻡ ﻭ ﺿﺮﺑﻪﺍﻱ ﺍﺳﺖ ﻛﺎﺭﻱ ﺑﻪ ﺩﺷﻤﻨﺎﻥ ﻭ ﻣﺨﺎﻟﻔـﺎﻥ ﺑـﻪ‬ ‫ﻭﻳﮋﻩ ﺁﻣﺮﻳﻜﺎﻱ ﺟﻨﺎﻳﺘﻜﺎﺭ ﻭ ﺻﻬﻴﻮﻧﻴﺴﻢ ﻧﮋﺍﺩﭘﺮﺳﺖ‪.‬‬ ‫ﻭ ﺩﺭ ﻣﺎﻩﻫﺎﻱ ﺍﺧﻴﺮ ﺷﺎﻫﺪ ﭘﻴﺮﻭﺯﻱ ﻭ ﻧﺼﺮﺕ ﺍﻟﻬﻲ ﺩﺭ ﺟﺒﻬﻪﻫﺎﻱ ﻣﻘﺎﻭﻣﺖ ﻭ ﻣـﺴﻠﻤﺎﻧﺎﻥ‬ ‫ﺩﺭ ﺭﻭﻳﺎﺭﻭﻳﻲ ﺑﺎ ﺍﺳﺘﻜﺒﺎﺭ ﻭ ﺍﺷﻐﺎﻟﮕﺮﺍﻥ ﺳﺮﺯﻣﻴﻦﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺭ ﻓﻠﺴﻄﻴﻦ‪ ،‬ﻟﺒﻨـﺎﻥ‪ ،‬ﻋـﺮﺍﻕ ﻭ‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻫﺴﺘﻴﻢ ﻛﻪ ﺁﺧﺮﻳﻦ ﺁﻥ ﭘﻴﺮﻭﺯﻱ ﺣﻤﺎﺱ ﺩﺭ ﻓﻠﺴﻄﻴﻦ ﻭ ﺍﺋﺘﻼﻑ ﻳﻜﭙﺎﺭﭼﻪ ﺷـﻴﻌﻴﺎﻥ‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

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‫ﺯﺟﺮ ﻛﺸﻴﺪﻩ ﻭ ﺭﻧﺠﺪﻳﺪﻩ ﻗﺮﻥﻫﺎﻱ ﻃﻮﻻﻧﻲ ﺍﺯ ﺍﺳﺘﻌﻤﺎﺭ ﻭ ﺍﺳﺘﺒﺪﺍﺩ ﺩﺭ ﺗﻌﻴﻴﻦ ﻭ ﻣﻌﺮﻓﻲ ﺩﻭﻟﺖ‬ ‫ﺍﺳﻼﻣﻲ ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫ﺍﻧﺸﺎﺀﺍﻟﻪ ﺑﺎ ﻫﻤﺪﻟﻲ‪ ،‬ﻭﺣﺪﺕ ﻭ ﻳﻜﭙﺎﺭﭼﮕﻲ ﺗﻤﺎﻣﻲ ﺁﺣﺎﺩ ﻭ ﺍﻗـﺸﺎﺭ ﻣـﺴﻠﻤﻴﻦ ﻭ ﻫﻤﭽﻨـﻴﻦ‬ ‫ﻣﻘﺎﻭﻣﺖ ﻭ ﭘﺎﻳﻤﺮﺩﻱ ﺁﺭﻣﺎﻥﻫﺎ ﻭ ﺍﻫﺪﺍﻑ ﺍﺳﻼﻡ ﻭ ﻗﺮﺁﻥ ﺑﻄﻮﺭ ﮔـﺴﺘﺮﺩﻩﺗـﺮ ﺗﺤﻘـﻖ ﻳﺎﺑـﺪ ﺗـﺎ‬ ‫ﺟﺎﻥﻫﺎ ﻭ ﺍﻓﻜﺎﺭ ﻣﻠﺖﻫﺎﻱ ﺗﺸﻨﺔ ﻋﺪﺍﻟﺖ ﻭ ﺁﺯﺍﺩﮔﻲ ﺑﻪ ﺁﺭﺯﻭﻱ ﺩﻳﺮﻳﻨﻪ ﺧﻮﺩ ﻧﺎﺋـﻞ ﮔﺮﺩﻧـﺪ‪ .‬ﺩﺭ‬ ‫ﺧﺎﺗﻤﻪ ﻛﻤﺎﻛﺎﻥ ﺩﺭ ﺍﻧﺘﻈﺎﺭ ﻧﻘﺪ ﻭ ﺑﺮﺭﺳﻲ ﻭ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺳﺎﺯﻧﺪﻩ ﺷﻤﺎ ﺑﻮﺩﻩ ﺑﺎ ﻣﺴﺎﻋﺪﺕﻫـﺎﻱ‬ ‫ﻧﻮﺷﺘﺎﺭﻱ‪ ،‬ﻣﺎﺩﻱ ﻭ ﻣﻌﻨﻮﻱ »ﻧﺎﻣﻪ« ﺭﺍ ﻳﺎﺭﻱ ﻧﻤﺎﺋﻴﺪ‪.‬‬

‫ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ(‬

‫ﻣﻦ ﺩﺭ ﺗﺮﺑﻴﺖ ﭼﻨـﻴﻦ ﻓﺮﺯﻧـﺪﺍﻧﻲ )ﺍﺳـﺘﺎﺩ ﺷـﻬﻴﺪ ﻣﻄﻬـﺮﻱ( ﻛـﻪ ﺑـﺎ‬ ‫ﺷﻌﺎﻉ ﻓﺮﻭﺯﺍﻥ ﺧﻮﺩ ﻣﺮﺩﮔﺎﻥ ﺭﺍ ﺣﻴﺎﺕ ﻣﻲﺑﺨﺸﻨﺪ ﻭ ﺑﻪ ﻇﻠﻤـﺖﻫـﺎ‬

‫ﻧﻮﺭ ﻣﻲﺍﻓﺸﺎﻧﻨﺪ‪ ،‬ﺑﻪ ﺍﺳﻼﻡ ﺑـﺰﺭﮒ‪ ،‬ﻣﺮﺑـﻲ ﺍﻧـﺴﺎﻥﻫـﺎ ﻭ ﺑـﻪ ﺍﻣـﺖ‬ ‫ﺍﺳﻼﻣﻲ ﺗﺒﺮﻳﻚ ﻣﻲﮔﻮﻳﻢ‪.‬‬

‫ﺣﻀﺮﺕ ﺻﺎﺩﻕ ﻋﻠﻴﻪﺍﻟﺴﻼﻡ‪:‬‬

‫ﻋﻠﻴﻚِ ﺑﺎﻟﻨﱠﺼﺢِ ﷲ ﻓﻲ ﺧﻠﻘﻪ ﻓﻠﻦ ﺗﹾﻠﻘﺎﻩ‪ ‬ﺑﻌﻤﻞٍ ﺍﻓﻀﻞ ﻣﻨﻪ‬

‫ﺑﺮﺍﻱ ﺧﺪﺍ‪ ،‬ﺧﻴﺮﺧﻮﺍﻩ ﻣﺨﻠﻮﻗﺶ ﺑﺎﺵ ﻛﻪ ﻫﺮﮔﺰ ﺧﺪﺍ ﺭﺍ ﺑﻪ ﻛﺎﺭﻱ ﺑﻬﺘﺮ‬ ‫ﺍﺯ ﺁﻥ ﻣﻼﻗﺎﺕ ﻧﻜﻨﻲ‪.‬‬

‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺳﺎﻝ ﭘﻴﺎﻣﺒﺮ ﺍﻋﻈﻢ )ﺹ(‬ ‫)ﻗﺴﻤﺖ ﺍﻭﻝ(‬

‫ﺍﺷﺎﺭﻩ‪ :‬ﺑﻪ ﻣﻨﺎﺳﺒﺖ ﺳﺎﻝ ﭘﻴﺎﻣﺒﺮ ﮔﺮﺍﻣـﻲ )ﺹ(‪ ،‬ﺍﺯ ﺍﻳـﻦ ﺷـﻤﺎﺭﻩ ﻃـﻲ ﺳـﺎﻟﺠﺎﺭﻱ ﺑـﺎ‬ ‫ﺍﺳﺘﻔﺎﺩﻩ ﺍﺯ ﻧﻬﺞﺍﻟﺒﻼﻏﻪ ﻣﻄﺎﻟﺒﻲ ﭘﻴﺮﺍﻣﻮﻥ ﺣﻀﺮﺕ ﺭﺳﻮﻝ ﺧﺪﺍ)ﺹ( ﺩﺭ ﺩﻭﺍﺯﺩﻩ ﻗﺴﻤﺖ‬ ‫ﺗﻘﺪﻳﻢ ﻣﻲﺩﺍﺭﺩ‪ .‬ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﻣﻲﺗﻮﺍﻧﺪ ﺩﺭ ﭘﻴﺎﻣﺒﺮﺷﻨﺎﺳﻲ ﺍﻓﻖ ﻭﺳﻴﻊﺗﺮﻱ ﺭﺍ ﭘﻴﺶ ﺭﻭﻱ‬ ‫ﺑﮕﺸﺎﻳﺪ‪ ،‬ﺍﺭﺯﺵ ﻫﺎﻱ ﻭﺟﻮﺩﻱ ﭘﻴﺎﻣﺒﺮ‪ ،‬ﺑﻌﺜﺖ‪ ،‬ﺗﺎﺭﻳﺦ ﺳﻴﺎﺳﻲ ﻭ ﺣﻜﻮﻣﺖ ﺣﻀﺮﺕ)ﺹ(‬ ‫ﻭ ﺍﺯ ﻃﺮﻓﻲ ﭘﺎﺭﺳﺎﺋﻲ‪ ،‬ﺭﺍﻩ ﻭ ﺭﺳﻢ ﺯﻧﺪﮔﻲ ﻭ ﻭﻳﮋﮔﻲﻫﺎﻱ ﺍﺧﻼﻗﻲ ﭘﻴﺎﻣﺒﺮ ﺍﻛـﺮﻡ)ﺹ( ﺍﺯ‬ ‫ﺟﻤﻠﻪ ﻣﻮﺍﺭﺩﻱ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻛﻼﻡ ﻋﻠﻲ)ﻉ( ﻳﺎﻓﺖ ﻣﻲﺷﻮﺩ‪.‬‬

‫ﺧﻄﺒـﻪ ﺍﻭﻝ‪ ...» :‬ﻭﺍﺻﻄﻔﻲ ﺳﺒﺤﺎﻧﻪ ﻣﻦ ﻭﻟﺪﻩ ﺍﻧﺒﻴﺎﺀ ﺍﺧﺬ ﻋﻠﻲ ﺍﻟﻮﺣﻲ ﻣﻴﺜﺎﻗﻬﻢ ﻭ ﻋﻠـﻲ‬ ‫ﺗﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻣﺎﻧﺘﻬﻢ ‪«...‬‬ ‫ﺧﺪﺍ ﭘﻴﻤﺎﻥ ﻭﺣﻲ ﺭﺍ ﺍﺯ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﺮﻓﺖ ﺗﺎ ﺍﻣﺎﻧﺖ ﺭﺳﺎﻟﺖ ﺭﺍ ﺑﻪ ﻣﺮﺩﻡ ﺑﺮﺳﺎﻧﻨﺪ‪ ،‬ﺁﻧﮕﺎﻩ ﻛـﻪ‬ ‫ﺩﺭ ﻋﺼﺮ ﺟﺎﻫﻠﻴـﺖ ﺑﻴـﺸﺘﺮ ﻣـﺮﺩﻡ‪ ،‬ﭘﻴﻤـﺎﻥ ﺧـﺪﺍ ﺭﺍ ﻧﺎﺩﻳـﺪﻩ ﺍﻧﮕﺎﺷـﺘﻨﺪ ﻭ ﺣـﻖ ﭘﺮﻭﺭﺩﮔـﺎﺭ ﺭﺍ‬ ‫ﻧﺸﻨﺎﺧﺘﻨﺪ ﻭ ﺑﺮﺍﺑﺮ ﺍﻭ ﺑﻪ ﺧﺪﺍﻳﺎﻥ ﺩﺭﻭﻏﻴﻦ ﺭﻭﻱ ﺁﻭﺭﺩﻧـﺪ ﺷـﻴﻄﺎﻥ ﻣـﺮﺩﻡ ﺭﺍ ﺍﺯ ﻣﻌﺮﻓـﺖ ﺧـﺪﺍ‬ ‫ﺑﺎﺯﺩﺍﺷﺖ ﻭ ﺍﺯ ﭘﺮﺳﺘﺶ ﺍﻭ ﺟﺪﺍ ﻛﺮﺩ‪ ،‬ﺧﺪﺍﻭﻧﺪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﺧﻮﺩ ﺭﺍ ﻣﺒﻌـﻮﺙ ﻓﺮﻣـﻮﺩ ﻭ ﻫﺮﭼﻨـﺪﮔﺎﻩ‬ ‫ﻣﺘﻨﺎﺳﺐ ﺑﺎ ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﺍﻧﺴﺎﻥﻫﺎ‪ ،‬ﺭﺳﻮﻻﻥ ﺧﻮﺩ ﺭﺍ ﭘﻲ ﺩﺭ ﭘﻲ ﺍﻋﺰﺍﻡ ﻛﺮﺩ ﺗـﺎ ﻭﻓـﺎﺩﺍﺭﻱ ﺑـﻪ‬ ‫ﭘﻴﻤﺎﻥ ﻓﻄﺮﺕ ﺭﺍ ﺍﺯ ﺁﻧﺎﻥ ﺑﺎﺯﺟﻮﻳﻨﺪ ﻭ ﻧﻌﻤﺖﻫﺎﻱ ﻓﺮﺍﻣﻮﺵ ﺷﺪﻩ ﺭﺍ ﺑﻪ ﻳﺎﺩ ﺁﻭﺭﻧـﺪ ﻭ ﺑـﺎ ﺍﺑـﻼﻍ‬ ‫ﺍﺣﻜﺎﻡ ﺍﻟﻬﻲ‪ ،‬ﺣﺠﺖ ﺭﺍ ﺑﺮ ﺁﻧﻬﺎ ﺗﻤﺎﻡ ﻧﻤﺎﻳﻨﺪ ﻭ ﺗﻮﺍﻧﻤﻨﺪﻱﻫﺎﻱ ﭘﻨﻬﺎﻥ ﺷـﺪﺓ ﻋﻘـﻞ ﺭﺍ ﺁﺷـﻜﺎﺭ‬ ‫ﺳﺎﺯﻧﺪ ﻭ ﻧﺸﺎﻧﻪﻫﺎﻱ ﻗﺪﺭﺕ ﺧﺪﺍ ﺭﺍ ﻣﻌﺮﻓﻲ ﻛﻨﻨﺪ‪ ،‬ﻣﺎﻧﻨﺪ ﺳﻘﻒ ﺑﻠﻨﺪ ﭘﺎﻳﺔ ﺁﺳﻤﺎﻥﻫـﺎ ﺑـﺮ ﻓـﺮﺍﺯ‬ ‫ﺍﻧﺴﺎﻥﻫﺎ‪ ،‬ﮔﺎﻫﻮﺍﺭﻩ ﮔﺴﺘﺮﺩﻩ ﺯﻣﻴﻦ ﺩﺭ ﺯﻳﺮ ﭘﺎﻱ ﺁﻧﻬﺎ‪ ،‬ﻭ ﻭﺳﺎﻳﻞ ﻭ ﻋﻮﺍﻣﻞ ﺣﻴـﺎﺕ ﻭ ﺯﻧـﺪﮔﻲ ﻭ‬ ‫ﺭﺍﻩﻫﺎﻱ ﻣﺮﮒ ﻭ ﻣﺸﻜﻼﺕ ﻭ ﺭﻧﺞﻫﺎﻱ ﭘﻴﺮﻛﻨﻨﺪﻩ ﻭ ﺣﻮﺍﺩﺙ ﭘﻲ ﺩﺭ ﭘﻲ ﻛﻪ ﻫﻤـﻮﺍﺭﻩ ﺳـﺮ ﺭﺍﻩ‬ ‫ﺁﺩﻣﻴﺎﻥ ﺍﺳﺖ‪ .‬ﺧﺪﺍﻭﻧﺪ ﻫﺮﮔﺰ ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﺑﺪﻭﻥ ﭘﻴﺎﻣﺒﺮ‪ ،‬ﻳﺎ ﻛﺘﺎﺑﻲ ﺁﺳﻤﺎﻧﻲ ﻳﺎ ﺑﺮﻫﺎﻧﻲ ﻗﺎﻃﻊ ﻳﺎ‬ ‫ﺭﺍﻫـﻲ ﺍﺳـﺘﻮﺍﺭ ﺭﻫـﺎ ﻧــﺴﺎﺧﺘﻪ ﺍﺳـﺖ‪ ،‬ﭘﻴـﺎﻣﺒﺮﺍﻧﻲ ﻛـﻪ ﺑــﺎ ﺍﻧـﺪﻙ ﺑـﻮﺩﻥ ﻳـﺎﺭﺍﻥ ﻭ ﻓﺮﺍﻭﺍﻧــﻲ‬ ‫ﺍﻧﻜﺎﺭﻛﻨﻨﺪﮔﺎﻥ‪ ،‬ﻫﺮﮔﺰ ﺩﺭ ﺍﻧﺠﺎﻡ ﻭﻇﻴﻔﻪ ﺧﻮﺩ ﻛﻮﺗﺎﻫﻲ ﻧﻜﺮﺩﻧﺪ‪ .‬ﺑﻌـﻀﻲ ﺍﺯ ﭘﻴـﺎﻣﺒﺮﺍﻥ ﺑـﺸﺎﺭﺕ‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻇﻬﻮﺭ ﭘﻴﺎﻣﺒﺮ ﺁﻳﻨﺪﻩ ﺭﺍ ﺩﺍﺩﻧﺪ ﻭ ﺑﺮﺧﻲ ﺩﻳﮕﺮ ﺭﺍ ﭘﻴﺎﻣﺒﺮﺍﻥ ﮔﺬﺷﺘﻪ ﻣﻌﺮﻓﻲ ﻛﺮﺩﻧﺪ‪ .‬ﺑـﺪﻳﻦ ﮔﻮﻧـﻪ‬ ‫ﻗﺮﻥﻫﺎ ﭘﺪﻳﺪ ﺁﻣﺪ ﻭ ﺭﻭﺯﮔﺎﺭﺍﻥ ﺳﭙﺮﻱ ﺷﺪ‪ ،‬ﭘﺪﺭﺍﻥ ﺭﻓﺘﻨﺪ ﻭ ﻓﺮﺯﻧﺪﺍﻥ ﺟﺎﻱ ﺁﻧﻬﺎ ﺭﺍ ﮔﺮﻓﺘﻨﺪ‪.‬‬ ‫ﺗﺎ ﺍﻳﻦ ﻛﻪ ﺧﺪﺍﻱ ﺳﺒﺤﺎﻥ ﺑﺮﺍﻱ ﻭﻓﺎﻱ ﺑﻪ ﻭﻋﺪﺓ ﺧﻮﺩ ﻭ ﻛﺎﻣﻞ ﮔﺮﺩﺍﻧﻴﺪﻥ ﺩﻭﺭﺍﻥ ﻧﺒـﻮﺕ‪،‬‬ ‫ﺣﻀﺮﺕ ﻣﺤﻤﺪ)ﺹ( ﺭﺍ ﻣﺒﻌﻮﺙ ﻛﺮﺩ‪ ،‬ﭘﻴﺎﻣﺒﺮﻱ ﻛﻪ ﺍﺯ ﻫﻤﻪ ﭘﻴﺎﻣﺒﺮﺍﻥ ﭘﻴﻤﺎﻥ ﭘـﺬﻳﺮﺵ ﻧﺒـﻮﺕ‬ ‫ﺍﻭ ﺭﺍ ﮔﺮﻓﺘﻪ ﺑﻮﺩ‪ .‬ﻧﺸﺎﻧﻪﻫﺎﻱ ﺍﻭ ﺷﻬﺮﺕ ﺩﺍﺷﺖ ﻭ ﺗﻮﻟﺪﺵ ﺑﺮ ﻫﻤﻪ ﻣﺒﺎﺭﻙ ﺑﻮﺩ‪ .‬ﺩﺭ ﺭﻭﺯﮔـﺎﺭﻱ‬ ‫ﻛﻪ ﻣﺮﺩﻡ ﺭﻭﻱ ﺯﻣﻴﻦ ﺩﺍﺭﺍﻱ ﻣﺬﺍﻫﺐ ﭘﺮﺍﻛﻨﺪﻩ‪ ،‬ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﮔﻮﻧﺎﮔﻮﻥ ﻭ ﺭﻭﺵﻫﺎﻱ ﻣﺘﻔـﺎﻭﺕ‬ ‫ﺑﻮﺩﻧﺪ‪ .‬ﻋﺪﻩﺍﻱ ﺧﺪﺍ ﺭﺍ ﺑﻪ ﭘﺪﻳﺪﻩﻫﺎ ﺗﺸﺒﻴﻪ ﻛﺮﺩﻩ ﻭ ﮔﺮﻭﻫﻲ ﻧﺎﻡﻫﺎﻱ ﺍﺭﺯﺷﻤﻨﺪ ﺧﺪﺍ ﺭﺍ ﺍﻧﻜـﺎﺭ ﻭ‬ ‫ﺑﻪ ﺑﺖﻫﺎ ﻧﺴﺒﺖ ﻣﻲﺩﺍﺩﻧﺪ ﻭ ﺑﺮﺧﻲ ﺑﻪ ﻏﻴﺮ ﺧﺪﺍ ﺍﺷﺎﺭﻩ ﻣﻲﻛﺮﺩﻧﺪ‪ .‬ﭘﺲ ﺧﺪﺍﻱ ﺳﺒﺤﺎﻥ ﻣﺮﺩﻡ‬ ‫ﺭﺍ ﺑﻪ ﻭﺳﻴﻠﻪ ﻣﺤﻤﺪ)ﺹ( ﺍﺯ ﮔﻤﺮﺍﻫﻲ ﻧﺠﺎﺕ ﺩﺍﺩ ﻭ ﻫﺪﺍﻳﺖ ﻛﺮﺩ ﻭ ﺍﺯ ﺟﻬﺎﻟﺖ ﺭﻫﺎﻳﻲ ﺑﺨﺸﻴﺪ‪.‬‬ ‫» ‪...‬ﺍﱄ ﺍﻥ ﺑﻌﺚ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﳏﻤﺪﺍﹰ ﺭﺳﻮﻝ ﺍﷲ)ﺹ( ﻟِﺎِ ﻧ‪‬ﺠﺎﺯ ﻋﺪﺗـﻪ ﻭ ﺍﲤـﺎﻡ ﻧﺒﻮ‪‬ﺗِـﻪِ‪،‬‬ ‫ﻣﺄﺧﻮﺫﺍﹰ ﻋﻠﻲ ﺍﻟﻨ‪‬ﺒﻴﻴ‪‬ﻦ ﻣﻴﺜﺎﻗﻪ‪ ،‬ﻣﺸﻬﻮﺭﺓﹰ ﲰﺎﺋﻪ ﻛﺮﳝﺎﹰ ﻣﻴﻼﺩﻩ‪« ...‬‬ ‫ﺳﭙﺲ ﺩﻳﺪﺍﺭ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﭘﻴـﺎﻣﺒﺮ)ﺹ( ﺑﺮﮔﺰﻳـﺪ ﻭ ﺁﻧﭽـﻪ ﻧـﺰﺩ ﺧـﻮﺩ ﺩﺍﺷـﺖ ﺑـﺮﺍﻱ ﺍﻭ‬ ‫ﭘﺴﻨﺪﻳﺪﻩ ﻭ ﺍﻭ ﺭﺍ ﺑﺎ ﻛﻮﭺ ﺩﺍﺩﻥ ﺍﺯ ﺩﻧﻴﺎ ﮔﺮﺍﻣﻲ ﺩﺍﺷﺖ ﻭ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻱﻫﺎ ﻭ ﻣـﺸﻜﻼﺕ ﺭﻫـﺎﻳﻲ‬ ‫ﺑﺨﺸﻴﺪ ﻭ ﻛﺮﻳﻤﺎﻧﻪ ﻗﺒﺾ ﺭﻭﺡ ﻛﺮﺩ‪.‬‬

‫ﺍﺯ ﺳﻔﺎﺭﺵﻫﺎﻱ ﭘﻴﺎﻣﺒﺮ ﺍﻛﺮﻡ)ﺹ( ﺑﻪ ﺍﻣﻴﺮﺍﻟﻤﻮﻣﻨﻴﻦ ﻋﻠﻲ)ﻉ(‪:‬‬

‫ﻳﺎﻋﻠﻲ‪ ،‬ﺑﺪﺗﺮﻳﻦ ﻓﻘﺮ ﻧﺎﺩﺍﻧﻲ ﺍﺳﺖ ﻭ ﻫﻴﭻ ﻣﺎﻟﻲ ﺳﻮﺩﻣﻨﺪﺗﺮ ﺍﺯ ﻋﻘﻞ‬

‫ﻧﻴﺴﺖ ﻭ ﻫﻴﭻ ﺗﻨﻬﺎﺋﻲ ﺍﺯ ﺧﻮﺩﭘﺴﻨﺪﻱ ﻭﺣﺸﺘﻨﺎﻙﺗﺮ ﻧﻴﺴﺖ ﻭ ﻫـﻴﭻ‬

‫ﭘﺸﺖ ﮔﺮﻣﻲ ﺑﺎﻧﺪﺍﺯﻩ ﻣﺸﻮﺭﺕ ﻧﻴﺴﺖ ﻭ ﻫﻴﭻ ﻋﻘﻞ )ﻭ ﻳـﺎ ﻋﻤﻠـﻲ(‬ ‫ﭼـﻮﻥ ﻋﺎﻗﺒــﺖﺍﻧﺪﻳــﺸﻲ ﻧﻴــﺴﺖ ﻭ ﻫـﻴﭻ ﺣــﺴﺐ ﻭ ﻧــﺴﺒﻲ ﻣﺎﻧﻨــﺪ‬

‫ﺧﻮﺷﺨﻮﻳﻲ ﻧﻴﺴﺖ ﻭ ﻫﻴﭻ ﻋﺒﺎﺩﺗﻲ ﻣﺜﻞ ﻓﻜﺮ ﻛﺮﺩﻥ ﻧﻤﻲﺑﺎﺷﺪ‪.‬‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻧﻈﺎﻡ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺍﺳﻼﻡ‬ ‫)ﻗﺴﻤﺖ ﺩﻭﻡ(‬

‫ﺍﺷﺎﺭﻩ‪ :‬ﺑﺨﺶﻫﺎﺋﻲ ﺍﺯ ﭘﺎﻳﺎﻥﻧﺎﻣﻪﺍﻱ ﺑﺎ ﻋﻨﻮﺍﻥ »ﻧﻈﺎﻡ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺩﺭ ﺍﺳﻼﻡ« ﺑـﺎ‬ ‫ﻋﻨﺎﻭﻳﻨﻲ ﺍﺯ ﻗﺒﻴﻞ ﺗﻌﺮﻳﻒ ﻣﺪﻳﺮﻳﺖ ﺍﺳﻼﻣﻲ‪ ،‬ﻛﻨﺘـﺮﻝ ﻭ ﻧﻈـﺎﺭﺕ ﺩﺭ ﺣـﻮﺯﻩ ﻣـﺪﻳﺮﻳﺖ‬ ‫ﺍﺳﻼﻣﻲ ﻭ ﺿﺮﻭﺭﺕ ﺗﺤﻘﻴﻖ ﺩﺭ ﺷﻤﺎﺭﻩ ﻗﺒﻠـﻲ ﺩﺭﺝ ﮔﺮﺩﻳـﺪ‪ .‬ﺩﺭ ﺍﻳـﻦ ﺷـﻤﺎﺭﻩ »ﺧـﻮﺩ‬ ‫ﻛﻨﺘﺮﻟﻲ« ﺗﻘﺪﻳﻢ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ ﻛﻪ ﺍﻧﺸﺎﺀﺍﻟﻪ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪.‬‬ ‫»ﺧﻮﺩ ﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻧﻈﺎﻡ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺩﺭ ﺍﺳﻼﻡ«‬ ‫)ﺑﺎ ﻧﮕﺎﻫﻲ ﺑﺮ ﺟﺎﻳﮕﺎﻩ ﺧﻮﺩ ﻛﻨﺘﺮﻟﻲ ﺩﺭ ﺳﻴﺮ ﻧﻈﺮﻳﺎﺕ ﻣﺪﻳﺮﻳﺖ(‬

‫ﺧﻮﺩ ﻛﻨﺘﺮﻟﻲ‪ ،‬ﮔﺰﻳﻨﻪﺍﻱ ﺩﻳﮕﺮ ﺩﺭ ﻛﻨﺘﺮﻝ‬

‫ﺿﺮﻭﺭﺕ ﻭ ﺟﺎﻳﮕﺎﻩ ﻛﻨﺘﺮﻝ ﺩﺭ ﻧﺰﺩ ﺍﻧﺪﻳﺸﻤﻨﺪﺍﻥ ﻣﺪﻳﺮﻳﺖ ﻗﺎﺑﻞ ﺗﺮﺩﻳﺪ ﻧﺒﻮﺩﻩ ﺍﺳـﺖ ﻟﻜـﻦ‬ ‫ﻣﻮﺿﻮﻉ ﺍﺻﻠﻲ ﻧﺤﻮﻩ ﺍﻋﻤﺎﻝ ﻛﻨﺘﺮﻝ ﺍﺛﺮﺑﺨﺶ ﻭ ﻛﺎﺭﺍ ﻣﻲﺑﺎﺷﺪ ﺯﻳﺮﺍ ﺍﻋﻤﺎﻝ ﻛﻨﺘﺮﻝ ﻧﺎﻣﻨﺎﺳـﺐ‬ ‫ﻧﻪ ﺗﻨﻬﺎ ﺑﻪ ﺩﺳﺘﻴﺎﺑﻲ ﺑﻪ ﺍﻫﺪﺍﻑ ﻛﻤﻜﻲ ﻧﻤﻲﻛﻨﺪ ﺑﻠﻜﻪ ﺧﻮﺩ ﻫﺰﻳﻨـﻪﻫـﺎ ﻭ ﭘﻴﺎﻣـﺪﻫﺎﻱ ﻣﻨﻔـﻲ‬ ‫ﺑﺴﻴﺎﺭﻱ ﺭﺍ ﺩﺭ ﻛﺎﺭﻛﻨﺎﻥ ﻭ ﺳﺎﺯﻣﺎﻥ ﺑﻪ ﺟﺎ ﻣـﻲﮔـﺬﺍﺭﺩ ﻛـﻪ ﺍﻳـﻦ ﻣـﺸﻜﻼﺕ ﺑﻄـﻮﺭ ﻣﻔـﺼﻞ‬ ‫ﺑﺨﺼﻮﺹ ﺩﺭ ﻛﻨﺘﺮﻫﺎﻱ ﻣﺴﺘﻘﻴﻢ ﻭ ﺍﺯ ﺟﺎﻧﺐ ﻣﺎﻓﻮﻕ ﺑﺮ ﻛﺎﺭﻛﻨﺎﻥ ﻣـﻮﺭﺩ ﻣﻄﺎﻟﻌـﻪ ﻭ ﺗﺤﻘﻴـﻖ‬ ‫ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪ .‬ﺩﺭ ﺍﻳﻦ ﺷﺮﺍﻳﻂ ﺍﺳﺖ ﻛﻪ ﻣﻮﺿﻮﻉ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﺑﻌﻨﻮﺍﻥ ﻧﻮﻋﻲ ﻛﻨﺘـﺮﻝ ﻛـﻪ‬ ‫ﺑﺪﻭﻥ ﻫﺰﻳﻨﻪﻫﺎ ﻭ ﻣﺸﻜﻼﺕ ﺩﻳﮕﺮ ﻛﻨﺘﺮﻟﻲ ﻣﻲﺗﻮﺍﻧﺪ ﺑﻴﺸﺘﺮﻳﻦ ﺍﺛﺮﺑﺨﺸﻲ ﻭ ﻛﺎﺭﺁﻳﻲ ﺭﺍ ﺩﺍﺷـﺘﻪ‬ ‫ﺑﺎﺷﺪ ﺑﺘﺪﺭﻳﺞ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﻣﺪﻳﺮﻳﺖ ﻭ ﺑﺎ ﺭﺷﺪ ﻭ ﺗﻮﺳﻌﻪ ﺍﻳﻦ ﺩﺍﻧﺶ ﻣﻄﺮﺡ ﺷﺪ ﻛﻪ ﻣـﺎ ﺑﻄـﻮﺭ‬ ‫ﺧﻼﺻﻪ ﺑﻪ ﺳﻴﺮ ﺗﺤﻮﻻﺕ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﻣﺪﻳﺮﻳﺖ ﻣﻲﭘﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﺍﻟﻒ( ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ ﺳﻴﺮ ﻧﻈﺮﻳﺎﺕ ﻣﺪﻳﺮﻳﺖ‬

‫ﺑﻄﻮﺭ ﻛﻠﻲ ﺗﺌﻮﺭﻱﻫﺎﻱ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﻜﺘﺐ ﻛﻼﺳـﻴﻚ )ﺗﺌـﻮﺭﻱﻫـﺎﻱ ﻣـﺪﻳﺮﻳﺖ ﻋﻠﻤـﻲ‪،‬‬ ‫ﺗﺌﻮﺭﻱ ﺍﺩﺍﺭﻱ‪ ،‬ﺗﺌﻮﺭﻱ ﺑﻮﺭﻭﻛﺮﺍﺳﻲ( ﺑﺮ ﻣﻔﺮﻭﺿﺎﺗﻲ ﺍﺳﺘﻮﺍﺭﻧﺪ ﻛﻪ ﻋﺒﺎﺭﺗﻨﺪ ﺍﺯ‪:‬‬ ‫ﺳﺎﺯﻣﺎﻥ ﺭﺳﻤﻲ ـ ﺍﺻﻮﻝ ﻋﺎﻡ ﻭ ﺛﺎﺑﺖ ـ ﺍﻧﺴﺎﻥ ﺍﻗﺘﺼﺎﺩﻱ ـ ﺗﺄﻛﻴﺪ ﺑﺮ ﻛﺎﺭﺁﻳﻲ‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺩﺭ ﺑﺨﺶ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﻣﻲﺗﻮﺍﻥ ﮔﻔـﺖ ﻛـﻪ ﻛﻨﺘـﺮﻝ ﻣـﻮﺭﺩ ﻧﻈـﺮ ﺩﺭ ﺗﺌـﻮﺭﻱﻫـﺎﻱ‬ ‫ﻛﻼﺳﻴﻚ ﻣﺪﻳﺮﻳﺖ ﻋﺒﺎﺭﺕ ﺍﺯ ﺩﻳﮕﺮﻛﻨﺘﺮﻝ ﻭ ﻛﻨﺘﺮﻝ ﻣﺪﻳﺮﺍﻥ ﻭ ﺳﺮﭘﺮﺳﺘﺎﻥ ﺑﺮ ﻛﺎﺭﻛﻨـﺎﻥ ﻭ ﺍﺯ‬ ‫ﻣﻮﺿﻮﻉ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﺑﻄﻮﺭ ﻛﻠﻲ ﻏﻔﻠﺖ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺗﺌﻮﺭﻱ ﻧﺌﻮﻛﻼﺳﻴﻚ ﻣﺪﺍﻓﻊ ﺳﺮﺳﺨﺖ ﺣﻴﺜﻴـﺖ ﻭ ﺷـﺌﻮﻥ ﺷﺨـﺼﻴﺖ ﺍﻧـﺴﺎﻥ ﺍﺳـﺖ ﻭ‬ ‫ﺑﺮﻫﺎﻥﻫﺎ ﻭ ﺍﺳﺘﺪﻻﻝﻫﺎﻱ ﺍﻳﻦ ﺗﺌﻮﺭﻱ ﺑﺮ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﻧﻪ ﻓﻘﻂ ﻧﺒﺎﻳـﺴﺘﻲ ﺍﻧـﺴﺎﻥ ﺭﺍ ﺑﻌﻨـﻮﺍﻥ‬ ‫ﻳﻚ ﻣﺎﺷﻴﻦ ﻭ ﻳﺎ ﺁﻻﺕ ﻭ ﺍﺑﺰﺍﺭ ﻛﺎﺭ ﻣﻮﺭﺩ ﺍﺳﺘﻔﺎﺩﻩ ﻗﺮﺍﺭ ﺩﺍﺩ ﺑﻠﻜﻪ ﺑﺎﻳـﺴﺘﻲ ﺗﻮﺟـﻪ ﻛـﺎﻓﻲ ﺑـﻪ‬ ‫ﺭﻭﺡ ﻭ ﺭﻭﺍﻥ ﺍﻭ ﺩﺍﺷﺖ ﺗﺎ ﺑﺘﻮﺍﻥ ﺍﺯ ﺍﻳﻦ ﺭﺍﻩ ﻋﻼﻭﻩ ﺑﺮ ﻧﻴﺎﺯﻫﺎﻱ ﻣﺎﺩﻱ‪ ،‬ﺍﺣﺘﻴﺎﺟـﺎﺕ ﻣﻌﻨـﻮﻱ ﻭ‬ ‫ﻋﺎﻃﻔﻲ ﺍﻭ ﺭﺍ ﻧﻴﺰ ﺍﻗﻨﺎﻉ ﻛﺮﺩ ﻭ ﺍﻧﮕﻴﺰﺵ ﺑﻴﺸﺘﺮ ﻭ ﭘﺎﻳﺪﺍﺭﺗﺮ ﺑـﻪ ﻧﻴﺎﺯﻫـﺎﻱ ﺍﺟﺘﻤـﺎﻋﻲ ﺑـﺴﺘﮕﻲ‬ ‫ﺩﺍﺭﺩ ﻧﻪ ﻧﻴﺎﺯﻫﺎﻱ ﺍﻗﺘﺼﺎﺩﻱ‪ .‬ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﺻﻠﻲ ﻣﺒﺘﻨﻲ ﺑﺮ ﺍﻧـﺴﺎﻥ ﺍﺟﺘﻤـﺎﻋﻲ ﻣـﻲﺑﺎﻳـﺴﺘﻲ‬ ‫ﺍﺻﻞ ﻣﺒﺘﻨﻲ ﺑﺮ ﺍﻧﺴﺎﻥ ﻣﻨﻄﻘﻲ )ﺍﻗﺘﺼﺎﺩﻱ( ﺭﺍ ﺗﻜﻤﻴﻞ ﻛﻨﺪ‪.‬‬ ‫ﺗﺎﺛﻴﺮ ﺗﻔﻜﺮ ﻧﺌﻮﻛﻼﺳﻴﻚ ﺭﺍ ﺑﺮ ﺭﻭﺵﻫﺎﻱ ﻛﻨﺘﺮﻝ ﻣﻲﺗﻮﺍﻥ ﺩﺭ ﺗﻮﺟﻪ ﺑـﻪ ﻧﻘـﺶ ﮔـﺮﻭﻩ ﻭ‬ ‫ﻫﻨﺠﺎﺭﻫﺎﻱ ﮔﺮﻭﻫﻲ ﺩﺭ ﻛﻨﺘﺮﻝ ﺍﻓﺮﺍﺩ‪ ،‬ﺗﻮﺟـﻪ ﺑـﻪ ﺭﺿـﺎﻳﺖ ﺷـﻐﻠﻲ ﻭ ﻏﻨـﻲﺳـﺎﺯﻱ ﺷـﻐﻞ ﻭ‬ ‫ﻧﻴﺎﺯﻫﺎﻱ ﺍﺣﺘـﺮﺍﻡ ﻭ ﺧﻮﺩﻳـﺎﺑﻲ ﻭ ﺗـﺄﺛﻴﺮ ﺁﻥ ﺩﺭ ﺍﻳﺠـﺎﺩ ﺧـﻮﺩﻛﻨﺘﺮﻟﻲ‪ ،‬ﺣﺮﻛـﺖ ﺍﺯ ﻛﻨﺘـﺮﻫـﺎﻱ‬ ‫ﻣﺴﺘﻘﻴﻢ ﻭ ﺷﺪﻳﺪ ﺑﻪ ﻛﻨﺘﺮﻝﻫﺎﻱ ﻣﻨﻌﻄﻒ ﻭ ﺑﺮ ﻣﺒﻨﺎﻱ ﻫﺪﻑ ﻭ ﻧﺘﻴﺠﻪ ﻣﺸﺎﻫﺪﻩ ﻧﻤﻮﺩ‪.‬‬ ‫ﺑﺎ ﺭﺷﺪ ﻭ ﺗﻜﺎﻣﻞ ﺗﺌﻮﺭﻱﻫـﺎﻱ ﻣـﺪﻳﺮﻳﺖ‪ ،‬ﻣﻮﺿـﻮﻉ ﺧـﻮﺩ ﻛﻨﺘﺮﻟـﻲ ﺟﺎﻳﮕـﺎﻩ ﻭ ﺍﻫﻤﻴـﺖ‬ ‫ﻭﻳﮋﻩﺍﻱ ﻳﺎﻓﺖ ﺑﻄﻮﺭﻱ ﻛـﻪ )ﺑـﻪ ﻋﻨـﻮﺍﻥ ﻧﻤﻮﻧـﻪ( ﺩﺭ ﺗﺌـﻮﺭﻱ ﻣـﺪﻳﺮﻳﺖ ﺑـﺮ ﻣﺒﻨـﺎﻱ ﻫـﺪﻑ‬ ‫)‪ (Management by objectives‬ﻛﻨﺘـﺮﻝ ﻋﻤـﻼﹰ ﻋﺒﺎﺭﺗـﺴﺖ ﺍﺯ ﺧـﻮﺩﻛﻨﺘﺮﻟﻲ‪ .‬ﺍﻳـﻦ‬ ‫ﻣﻄﻠﺐ ﻧﺎﺷﻲ ﺍﺯ ﻣﺸﺎﺭﻛﺖ ﻓﻌﺎﻝ ﻛﺎﺭﻛﻨﺎﻥ ﻭ ﻣﺪﻳﺮﺍﻥ ﻫﺮ ﻗـﺴﻤﺖ ﺩﺭ ﺗﻌﻴـﻴﻦ ﺍﻫـﺪﺍﻑ ﻭﺍﺣـﺪ‬ ‫ﺧﻮﺩ ﻭ ﭘﺬﻳﺮﺵ ﻣﺴﺌﻮﻟﻴﺖ ﻻﺯﻡ ﺑﺮﺍﻱ ﺭﺳﻴﺪﻥ ﺑﻪ ﺍﻳﻦ ﻫﺪﻑ‪ ،‬ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫ﺑﻄﻮﺭ ﻛﻠﻲ ﻫﺮ ﻳﻚ ﺍﺯ ﺗﺌﻮﺭﻱﻫﺎ ﺑﺨﺼﻮﺹ ﻧﻈﺮﻳﺎﺕ ﺭﻓﺘﺎﺭﻱ ﻣـﺪﻳﺮﻳﺖ ﺩﺭ ﻣﻮﺿـﻮﻋﺎﺕ‬ ‫ﺭﻫﺒﺮﻱ‪ ،‬ﺍﻧﮕﻴﺰﺵ ﻭ ﻓﺮﻫﻨﮓ ﺳﺎﺯﻣﺎﻧﻲ ﻧﮕﺮﺵ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻛﻨﺘـﺮﻝ ﻭ ﻧﻈـﺎﺭﺕ ﺍﻧـﺴﺎﻥ‬ ‫ﺩﺍﺭﺩ ﻭ ﻧﻮﻉ ﺧﺎﺻﻲ ﺍﺯ ﻧﻈﺎﻡﻫﺎﻱ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ ﺭﺍ ﻣﻲﭘﺬﻳﺮﺩ ﺑﺨﺼﻮﺹ ﺍﻳﻨﻜﻪ ﻫﺮ ﻳـﻚ ﺍﺯ‬ ‫ﺍﻳﻦ ﻧﻈﺮﻳﺎﺕ ﺣﺎﻭﻱ ﻧﻈﺎﻡ ﺍﺭﺯﺷﻲ ﻭ ﻓﻜﺮﻱ ﺧﺎﺻﻲ ﺩﺭ ﻣﻮﺭﺩ ﺍﻧﺴﺎﻥ ﻭ ﻣﺴﺎﺋﻞ ﻣﺮﺑﻮﻁ ﺑـﻪ ﺁﻥ‬ ‫ﺍﺳﺖ‪ .‬ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﻬﻤﺘﺮﻳﻦ ﺗﺄﺛﻴﺮﻱ ﻫﻢ ﻛـﻪ ﺍﺳـﻼﻡ ﺑﻌﻨـﻮﺍﻥ ﻳـﻚ ﺩﻳـﻦ ﺑـﺮ ﺭﻭﻱ ﺩﺍﻧـﺶ‬ ‫ﻣﺪﻳﺮﻳﺖ ﻭ ﻧﻈﺮﻳﺎﺕ ﻛﻨﺘﺮﻝ ﻭ ﻧﻈﺎﺭﺕ )ﺑﻌﻨﻮﺍﻥ ﻳﻜـﻲ ﺍﺯ ﺷـﺎﺧﻪﻫـﺎﻱ ﻋﻠـﻮﻡ ﺍﺟﺘﻤـﺎﻋﻲ ﻛـﻪ‬ ‫ﺍﺭﺗﺒﺎﻁ ﻭ ﺗﺄﺛﻴﺮ ﻣﺴﺘﻘﻴﻢ ﺑﺮ ﻧﺤﻮﻩ ﺯﻧﺪﮔﻲ ﺍﻧﺴﺎﻥ ﻭ ﺟﺎﻣﻌـﻪ ﺍﻧـﺴﺎﻧﻲ ﺩﺍﺭﺩ( ﻣـﻲﺗﻮﺍﻧـﺪ ﺩﺍﺷـﺘﻪ‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺑﺎﺷﺪ ﺍﺯ ﺟﺎﻧﺐ ﻫﻤﻴﻦ ﻧﻈﺎﻡ ﺍﺭﺯﺷـﻲ ﻭ ﻣﺒـﺎﻧﻲ ﻓﻜـﺮﻱ ﻣﻄﺮﻭﺣـﻪ ﺩﺭ ﺍﻳـﻦ ﻧﻈﺮﻳـﺎﺕ ﺍﺳـﺖ‪.‬‬ ‫ﻫﺮﭼﻨﺪ ﺿﺮﻭﺭﺕ ﻭ ﺍﻫﻤﻴﺖ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﻏﺮﺑﻲ ﺁﺷـﻜﺎﺭ ﺷـﺪﻩ ﺍﺳـﺖ ﺍﻣـﺎ ﻧﻈـﺎﻡ‬ ‫ﺍﺭﺯﺷﻲ ﺟﻮﺍﻣﻊ ﻏﺮﺑﻲ ﻓﺎﻗﺪ ﺍﺑﺰﺍﺭﻫﺎﻱ ﻻﺯﻡ ﺟﻬـﺖ ﺗﺤﻘـﻖ ﻛﺎﻣـﻞ ﻭ ﭘﺎﻳـﺪﺍﺭ ﺧـﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ‬ ‫ﺍﻓﺮﺍﺩ ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫ﺑﺎ ﺍﻳﻦ ﻣﺮﻭﺭ ﺧﻼﺻﻪ ﺩﺭ ﻧﻈﺮﻳﺎﺕ ﻣﺪﻳﺮﻳﺖ ﺑﻪ ﺑﺮﺭﺳﻲ ﻣﻮﺿـﻮﻉ ﺧـﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻣﻨـﺎﺑﻊ‬ ‫ﺍﺳﻼﻣﻲ ﺍﺯ ﺩﻭ ﺑﻌﺪ »ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ« ﻭ »ﺗﻤﻬﻴـﺪﺍﺕ‬ ‫ﻋﻤﻠﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﺗﺤﻘﻖ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ« ﻣﻲﭘﺮﺩﺍﺯﻳﻢ‪.‬‬ ‫ﺏ( ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻣﻨﺎﺑﻊ ﺍﺳﻼﻣﻲ‬ ‫ﺏ‪ -۱-‬ﺍﻋﺘﻘﺎﺩﺍﺕ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ‬ ‫ﺏ‪ -۱-۱-‬ﻧﻈﺎﺭﺕ ﺍﻟﻬﻲ‬

‫ﻧﻈﺎﻡ ﺍﻋﺘﻘﺎﺩﻱ ﺍﺳﻼﻡ ﺩﺭ ﻋﺎﻟﻴﺘﺮﻳﻦ ﺳﻄﺢ ﺑﻪ ﺑﻴﺎﻥ ﻧﻈﺎﺭﺕ ﺍﻟﻬﻲ ﻣﻲﭘـﺮﺩﺍﺯﺩ ﻛـﻪ ﺩﺍﺭﺍﻱ‬ ‫ﻭﻳﮋﮔﻲﻫﺎﻱ ﻣﻨﺤﺼﺮ ﺑﻪ ﻓﺮﺩﻱ ﻣﻲﺑﺎﺷﺪ ﻭ ﺑﺪﻭﻥ ﺁﻧﻜﻪ ﻣﺤﺪﻭﺩﻳﺖﻫﺎﻱ ﻧﻈﺎﺭﺗﻲ ﺩﻳﮕـﺮﺍﻥ ﺭﺍ‬ ‫ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﺍﻣﺘﻴﺎﺯﺍﺕ ﺧﺎﺹ ﺧﻮﺩ ﺭﺍ ﺩﺍﺭﺩ‪:‬‬ ‫‪ -۱‬ﺍﻳﻦ ﻧﻈﺎﺭﺕ ﺗﻤﺎﻣﻲ ﺍﻋﻤﺎﻝ ﻭ ﺍﺑﻌﺎﺩ ﺯﻧﺪﮔﻲ ﺍﻧﺴﺎﻥ ﺭﺍ ﺷﺎﻣﻞ ﻣﻲﺷﻮﺩ‪.‬‬ ‫‪ -۲‬ﺍﻳﻦ ﻧﻈﺎﺭﺕ ﺗﻮﺳﻂ ﺧﺪﺍﻭﻧﺪ ﻛﻪ ﺧﺎﻟﻖ ﺍﻧﺴﺎﻥ ﻭ ﺑﺮ ﻫﻤـﻪ ﭼﻴـﺰ ﺗﻮﺍﻧﺎﺳـﺖ‪ ،‬ﺻـﻮﺭﺕ‬ ‫ﻣﻲﮔﻴﺮﺩ‪.‬‬ ‫‪ -۳‬ﺍﻳﻦ ﻧﻈﺎﺭﺕ ﺗﻮﺳﻂ ﻛﻤﺎﻝ ﻣﻄﻠﻖ ﺍﺳﺖ ﻛﻪ ﺑﺮ ﺑﻨﺪﮔﺎﻥ ﺧﻮﺩ ﺭﺋـﻮﻑ ﻭ ﻣﻬﺮﺑـﺎﻧﺘﺮﻳﻦ‬ ‫ﺍﺳﺖ‪ .‬ﺑﺮ ﺑﻨﺪﮔﺎﻥ ﺫﺭﻩﺍﻱ ﻇﻠﻢ ﻧﻤﻲﻛﻨﺪ‪ ،‬ﺧـﻮﺑﻲﻫـﺎ ﺭﺍ ﺑـﻪ ﭼﻨـﺪﻳﻦ ﺑﺮﺍﺑـﺮ ﭘـﺎﺩﺍﺵ‬ ‫ﻣﻲﺩﻫﺪ ﻭ ﻋﺬﺍﺏ ﺑﺪﻱﻫﺎ ﺭﺍ ﺩﺭ ﺣﻘﻴﻘﺖ ﭼﻴﺰﻱ ﺟﺰ ﺧﻮﺩ ﺍﻳﻦ ﺍﻋﻤﺎﻝ ﺑﺪ ﻧﻴﺴﺘﻨﺪ‪.‬‬ ‫ﺏ‪ -۲-۱-‬ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﻭ ﻣﻌﺎﺩ‬

‫ﺩﺭ ﻧﻈﺎﻡ ﺍﻋﺘﻘﺎﺩﻱ ﺍﺳﻼﻡ‪ ،‬ﻫﺴﺘﻲ ﻣﺤﺪﻭﺩ ﺑﻪ ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﺎﺩﻱ ﻧﻤﻲﺷﻮﺩ ﻛﻪ ﺑـﺎ ﻣـﺮﮒ‬ ‫ﺍﻧﺴﺎﻥ ﭘﺎﻳﺎﻥ ﭘﺬﻳﺮﺩ ﺑﻠﻜﻪ ﺍﻳﻦ ﺟﻬﺎﻥ ﺗﻨﻬﺎ ﺟﺰﺀ ﻛﻮﭼﻜﻲ ﺍﺯ ﻫﺴﺘﻲ ﻣﻲﺑﺎﺷﺪ ﻭ ﺟـﺴﻢ ﺍﻧـﺴﺎﻥ‬ ‫ﻧﻴﺰ ﺟﺰﺋﻲ ﺍﺯ ﻭﺟﻮﺩ ﺍﻭ ﺭﺍ ﺗـﺸﻜﻴﻞ ﻣـﻲﺩﻫـﺪ ﻭ ﭘـﺲ ﺍﺯ ﻣـﺮﮒ ﺯﻧـﺪﮔﻲ ﺍﻧـﺴﺎﻥ ﺩﺭ ﻣﺮﺍﺗـﺐ‬ ‫ﺑﺎﻻﺗﺮﻱ ﺍﺯ ﺣﻴﺎﺕ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ‪ .‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﻧﻴﺴﺘﻲ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﻣﻌﻨـﺎ ﻧـﺪﺍﺭﺩ‪ .‬ﺯﻧـﺪﮔﻲ ﺩﺭ‬ ‫ﺍﻳﻦ ﺟﻬﺎﻥ ﻣﻘﺪﻣﻪﺍﻱ ﺑﺮ ﺣﻴﺎﺕ ﺍﺑﺪﻱ ﺍﻭﺳﺖ ﻭ ﻧﺤـﻮﻩ ﺯﻧـﺪﮔﻲ ﺩﺭ ﺁﻥ ﺟﻬـﺎﻥ ﺑـﺴﺘﮕﻲ ﺑـﻪ‬

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‫ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﭼﮕﻮﻧﮕﻲ ﺯﻧﺪﮔﻲ ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺟﻬﺎﻥ ﺍﺳﺖ ﺑﻨﺎﺑﺮﺍﻳﻦ ﻟﺤﻈﺎﺕ ﺯﻧﺪﮔﻲ ﺍﻧﺴﺎﻥ ﺍﺭﺯﺵ ﺑﻲﻧﻬﺎﻳـﺖ‬ ‫ﭘﻴﺪﺍ ﻣﻲﻛﻨﺪ ﺯﻳﺮﺍ ﺳﺮﻧﻮﺷﺖ ﺍﺑﺪﻱ ﺍﻭ ﺭﺍ ﺭﻗﻢ ﻣﻲﺯﻧـﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭﺳـﺖ ﻛـﻪ ﻣـﻲﺑﻴﻨـﻴﻢ ﺗﻤـﺎﻣﻲ‬ ‫ﭘﻴﺎﻣﺒﺮﺍﻥ ﺑﺮﺍﻱ ﺑﻴﺪﺍﺭﻱ ﻭ ﺗﻨﺒﻪ ﺑﺸﺮ ﺑﻴﺶ ﺍﺯ ﻫﺮ ﭼﻴﺰ ﺑﻪ ﻣﺴﺎﻟﻪ ﻣﻌﺎﺩ ﺍﺷﺎﺭﻩ ﻛﺮﺩﻩﺍﻧﺪ ﻭ ﺑﺨـﺶ‬ ‫ﻋﻈﻴﻤﻲ ﺍﺯ ﺁﻳﺎﺕ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻧﻴﺰ ﺑﻪ ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺭﺩ‪.‬‬ ‫ﻭﻳﮋﮔﻲﻫﺎﻱ ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺩﺭ ﻗﺮﺁﻥ ﻛﺮﻳﻢ‪:‬‬

‫‪-۱‬‬ ‫‪-۲‬‬ ‫‪-۳‬‬ ‫‪-۴‬‬

‫ﻣﺘﺎﻉ ﺩﻧﻴﺎ ﻧﺴﺒﺖ ﺑﻪ ﺁﺧﺮﺕ ﻗﻠﻴﻞ ﻭ ﻧﺎﭼﻴﺰ ﺍﺳﺖ‪.‬‬ ‫ﺣﻴﺎﺕ ﺣﻘﻴﻘﻲ ﺩﺭ ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺗﺤﻘﻖ ﻣﻲﻳﺎﺑﺪ‪.‬‬ ‫ﺩﺭ ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺟﺰﺍﻱ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺩﺍﺩﻩ ﻣﻲﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﺁﺧﺮﺕ‪ ،‬ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ ﺑﻄﻮﺭ ﻛﺎﻣﻞ ﺣﺎﺿﺮ ﻣﻲﺷﻮﻧﺪ‪.‬‬

‫ﺏ‪ -۳-۱-‬ﺗﻘﻮﻱ‬

‫ﻳﻜﻲ ﺍﺯ ﻣﻬﻤﺘﺮﻳﻦ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﻛﻪ ﺳﺮ ﻣﻨﺸﺄ ﺍﺭﺯﺵﻫﺎﻱ ﺩﻳﮕﺮ ﻣﻲﺑﺎﺷﺪ‪ ،‬ﺗﻘـﻮﻱ‬ ‫ﺍﺳﺖ ﻛﻪ ﻣﻬﻤﺘـﺮﻳﻦ ﺛﻤـﺮﻩ ﺍﻋﺘﻘـﺎﺩﺍﺕ ﺍﺳـﻼﻣﻲ ﺩﺭ ﺯﻣﻴﻨـﻪ ﺧﺪﺍﺷﻨﺎﺳـﻲ ﻭ ﺗﻮﺣﻴـﺪ ﻭ ﻣﻌـﺎﺩ‬ ‫ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫ﺗﻘﻮﻱ ﺍﺯ ﻭﻗﺎﻳﻪ ﺑﻪ ﻣﻌﻨﺎﻱ ﻧﮕﻬﺪﺍﺭﻱ ﻣﻲﺁﻳﺪ ﻭ ﻣﻠﻜﻪ ﻭ ﺣﺎﻟﺖ ﻣﻌﻨﻮﻱ ﻭ ﺩﺭﻭﻧﻲ ﺍﺳﺖ ﻛﻪ‬ ‫ﺍﻧﺴﺎﻥ ﺭﺍ ﺍﺯ ﺯﺷﺘﻲﻫﺎ ﻭ ﺁﻧﭽﻪ ﻣﻮﺭﺩ ﻧﻬﻲ ﺧﺪﺍﻭﻧﺪ ﻣﺘﻌـﺎﻝ ﺍﺳـﺖ‪ ،‬ﺑـﺎﺯ ﻣـﻲﺩﺍﺭﺩ‪ .‬ﺩﺭ ﺣﻘﻴﻘـﺖ‬ ‫ﺗﻘﻮﻱ ﻣﻌﺎﺩﻝ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ ﻣﻲﺑﺎﺷﺪ‪ .‬ﺗﻘﻮﻱ ﺩﺭ ﻣﻌﺎﺭﻑ ﺍﺳـﻼﻣﻲ ﺍﺯ ﺍﻫﻤﻴـﺖ ﻭ ﻭﻳﮋﮔـﻲﻫـﺎﻱ‬ ‫ﺧﺎﺻﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺫﻳﻞ ﺑﻪ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺁﻧﻬﺎ ﺍﺷﺎﺭﻩ ﻣﻲﺷﻮﺩ‪:‬‬ ‫‪ -۱‬ﺗﻘﻮﻱ ﺑﺎﻋﺚ ﺭﺳﻴﺪﻥ ﺍﻧﺴﺎﻥ ﺑﻪ ﺑﻬﺸﺖ ﻭ ﺍﺟﺮ ﻋﻈﻴﻢ ﺧﺪﺍﻭﻧﺪﻱ ﺍﺳﺖ‪.‬‬ ‫‪ -۲‬ﺗﻘﻮﻱ ﺷﺮﻁ ﺑﻬﺮﻩﮔﻴﺮﻱ ﺍﺯ ﻫﺪﺍﻳﺖ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫‪ -۳‬ﺗﻘﻮﻱ ﺷﺮﻁ ﻗﺒﻮﻟﻲ ﺍﻋﻤﺎﻝ ﻧﺰﺩ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ‪.‬‬ ‫‪ -۴‬ﺧﺪﺍﻭﻧﺪ ﺑﺎ ﻣﺘﻘﻴﻦ ﺍﺳﺖ ﻭ ﺍﻳﺸﺎﻥ ﺭﺍ ﺍﺯ ﻋﺬﺍﺏ ﺁﺧﺮﺕ ﻧﺠﺎﺕ ﻣﻲﺩﻫﺪ‪.‬‬ ‫‪ -۵‬ﺗﻘﻮﻱ ﺑﺎﻋﺚ ﺗﻴﺴﻴﺮ ﺍﻣﻮﺭ ﻭ ﺧﺎﺭﺝ ﺷﺪﻥ ﺍﺯ ﮔﺮﻓﺘﺎﺭﻱﻫﺎ ﺍﺳﺖ‪.‬‬ ‫‪ -۶‬ﺗﻘﻮﻱ ﻣﻮﺟﺐ ﺑﻬﺮﻩﮔﻴﺮﻱ ﺍﺯ ﻋﻠﻢ ﺍﻟﻬﻲ ﻭ ﻣﺤﺒﺖ ﺧﺪﺍﻭﻧﺪ ﺍﺳﺖ‪.‬‬ ‫‪ -۷‬ﺧﺪﺍﻭﻧﺪ ﺑﺪﻱﻫﺎﻱ ﻛﺴﺎﻧﻴﻜﻪ ﺗﻘﻮﻱ ﭘﻴﺸﻪ ﻛﻨﻨﺪ ﺭﺍ ﻣﻲﭘﻮﺷﺎﻧﺪ‪.‬‬ ‫‪ -۸‬ﺗﻘﻮﻱ ﺑﺎﻋﺚ ﻓﺰﻭﻧﻲ ﺑﺮﻛﺎﺕ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﺁﺳﻤﺎﻥ ﻭ ﺯﻣﻴﻦ ﻣﻲﺷﻮﺩ‪.‬‬

‫‪ ١٠‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺏ‪ -۴-۱-‬ﺳﻌﺎﺩﺕ ﻭ ﺷﻘﺎﻭﺕ ﺍﻧﺴﺎﻥ ﺑﺴﺘﮕﻲ ﺑﻪ ﺍﻋﻤﺎﻝ ﺍﺧﺘﻴﺎﺭﻱ ﻭ ﺁﮔﺎﻫﺎﻧﻪ ﺍﻭ ﺩﺍﺭﺩ‪.‬‬

‫ﺍﺳﻼﻡ ﺩﺭ ﻣﻘﺎﺑﻞ ﻛﺴﺎﻧﻲ ﻛﻪ ﺧﻮﺩ ﺭﺍ ﻣﺤﻜﻮﻡ ﺳﺮﻧﻮﺷﺘﻲ ﻣﻲﺩﺍﻧﻨﺪ ﻛﻪ ﺧﻮﺩ ﺗـﺄﺛﻴﺮﻱ ﺑـﺮ‬ ‫ﺁﻥ ﻧﺪﺍﺭﻧﺪ ﺩﺭ ﻧﻬﺎﻳﺖ‪ ،‬ﻋﺎﻣﻞ ﻣـﻮﺛﺮ ﺑـﺮ ﺳـﻌﺎﺩﺕ ﻭ ﺷـﻘﺎﻭﺕ ﺍﻧـﺴﺎﻥ ﺭﺍ ﺍﻋﻤـﺎﻝ ﺍﺧﺘﻴـﺎﺭﻱ ﻭ‬ ‫ﺁﮔﺎﻫﺎﻧﻪ ﺍﻭ ﻣﻲﺩﺍﻧﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭﺳﺖ ﻛﻪ ﺩﺭ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻗﺒـﻮﻟﻲ ﻭ ﺗﺄﺛﻴﺮﮔـﺬﺍﺭﻱ ﺍﻋﻤـﺎﻝ ﺻـﺎﻟﺢ‬ ‫ﻣﺸﺮﻭﻁ ﺑﻪ ﻭﺟﻮﺩ ﺍﻳﻤﺎﻥ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻳﻌﻨﻲ ﺷـﺨﺺ‪ ،‬ﺁﻥ ﺍﻋﻤـﺎﻝ ﺭﺍ ﺍﺯ ﺭﻭﻱ ﺍﻳﻤـﺎﻥ ﺍﻧﺠـﺎﻡ‬ ‫ﺩﻫﺪ ﻛﻪ ﺷﺎﻣﻞ ﻫﺮ ﺩﻭ ﻣﻌﻨﻲ ﺍﺧﺘﻴﺎﺭ ﻭ ﺁﮔﺎﻫﻲ ﻣﻲﺷﻮﺩ‪.‬‬ ‫ﺩﺭ ﺑﻴﺎﻥ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﻫﻤﻴﻦ ﺍﻋﻤﺎﻝ ﺩﺭ ﺟﻬﺎﻥ ﺁﺧﺮﺕ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﻣﺠـﺴﻢ ﻣـﻲﺷـﻮﺩ ﻭ‬ ‫ﻧﻌﻤﺖﻫﺎ ﻭ ﻋﺬﺍﺏ ﺍﺧﺮﻭﻱ ﻧﻴﺰ ﭼﻴﺰﻱ ﺟﺰ ﻧﺘﻴﺠﻪ ﺍﻳﻦ ﺍﻋﻤﺎﻝ ﻧﻴﺴﺘﻨﺪ‪.‬‬ ‫ﺏ‪ -۵-۱-‬ﺍﺭﺯﺵ ﻭ ﻛﺮﺍﻣﺖ ﺍﻧﺴﺎﻥ ﺩﺭ ﺍﺳﻼﻡ‬

‫ﺍﺯ ﺩﻳﮕﺮ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﺳﻼﻣﻲ ﻛﻪ ﺯﻣﻴﻨﻪﺳﺎﺯ ﺗﺤﻘﻖ ﺧﻮﺩ ﻛﻨﺘﺮﻟـﻲ ﺍﺳـﺖ؛ ﻣـﺴﺌﻠﻪ ﺍﺭﺯﺵ ﻭ‬ ‫ﻛﺮﺍﻣﺖ ﺍﻧﺴﺎﻥ ﺍﺳﺖ ﺯﻳﺮ ﺍﮔﺮ ﺍﻧﺴﺎﻥ ﻗﺪﺭ ﻭ ﻣﻨﺰﻟﺖ ﻭ ﺟﺎﻳﮕﺎﻩ ﺭﻓﻴـﻊ ﺧـﻮﺩ ﺭﺍ ﺑﻬﺘـﺮ ﺑـﺸﻨﺎﺳﺪ‬ ‫ﺩﻳﮕﺮ ﺑﻪ ﺍﻣﻮﺭ ﭘﺴﺖ ﻭ ﺁﻟﻮﺩﻩ ﺷﺪﻥ ﺑﻪ ﺯﺷﺘﻲﻫﺎ ﺭﺿﺎﻳﺖ ﻧﻤﻲﺩﻫﺪ ﻭ ﺑﺮﻋﻜﺲ ﺷﺨـﺼﻲ ﻛـﻪ‬ ‫ﺑﺮﺍﻱ ﺧﻮﺩﺵ ﺍﺭﺯﺵ ﻭ ﻣﻨﺰﻟﺘﻲ ﻗﺎﺋﻞ ﻧﻴﺴﺖ ﺗﻦ ﺑﻪ ﻫﺮ ﺫﻟﺘﻲ ﻣﻲﺩﻫﺪ ﻭ ﭼﻨﻴﻦ ﺷﺨﺼﻲ ﻛـﻪ‬ ‫ﺧﻮﺩ ﺍﺯ ﺑﺪﻱ ﺍﻋﻤﺎﻟﺶ ﺩﺭ ﺍﻣﺎﻥ ﻧﻴﺴﺖ؛ ﺑﺎﻟﻄﺒﻊ ﺩﻳﮕﺮﺍﻥ ﻧﻴﺰ ﺍﺯ ﺑﺪﻱ ﺍﻭ ﺩﺭ ﺍﻣﺎﻥ ﻧﻴﺴﺘﻨﺪ‪:‬‬ ‫ﺍﻣﺎﻡ ﻫﺎﺩﻱ )ﻉ(‪» :‬ﻣﻦ ﻫﺎﻧﺖ ﻋﻠﻴﻪ ﻧﻔﺴﻪ ﻓﻼ ﺗـﺄﻣﻦ ﺷـﺮﻩ« )ﺗﺤـﻒ ﺍﻟﻌﻘـﻮﻝ‪ ،‬ﺻـﻔﺤﻪ‬ ‫‪(۳۶۲‬‬ ‫»ﻫﺮ ﻛﺴﻲ ﻛﻪ ﺩﺭ ﻧﺰﺩ ﺧﻮﺩﺵ ﭘﺴﺖ ﻭ ﺑﻲﺍﺭﺯﺵ ﺍﺳـﺖ ﭘـﺲ ﺗـﻮ ﺍﺯ ﺷـﺮ ﺍﻭ ﺩﺭ ﺍﻣـﺎﻥ‬ ‫ﻧﺒﺎﺵ‪«.‬‬ ‫ﺍﻣﺎﻡ ﻋﻠﻲ)ﻉ(‪» :‬ﻣﻦ ﺷﺮﻓﺖ ﻧﻔﺴﻪ ﻧﺰﹼﻫﻬﺎ ﻋﻦ ﺫﻟﹼﻪ ﺍﻟﻤﻄﺎﻟﺐ«‬ ‫)ﻏﺮﺭ ﺍﻟﺤﻜﻢ‪ ،‬ﺟﻠﺪ ‪ ،۲‬ﺻﻔﺤﻪ ‪(۲۰۳‬‬ ‫»ﻫﺮ ﻛﻪ ﺷﺮﺍﻓﺖ ﻭ ﺑﺰﺭﮔﻮﺍﺭﻱ ﻳﺎﻓﺖ‪ ،‬ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻣﻮﺭ ﭘﺴﺖ ﺑﺎﺯ ﻣﻲﺩﺍﺭﺩ‪«.‬‬ ‫ﺍﺳﻼﻡ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﺟﺎﻳﮕﺎﻫﻲ ﻗﺎﺋﻞ ﺍﺳﺖ ﻛـﻪ ﺩﺭ ﻫـﻴﭻ ﻣﻜﺘـﺐ ﺩﻳﮕـﺮﻱ ﻧﻈﻴـﺮ ﺁﻥ ﺭﺍ‬ ‫ﻧﻤﻲﺑﻴﻨﻴﻢ‪ .‬ﻗﺮﺁﻥ ﺑﻪ ﺍﻧﺴﺎﻥ ﮔﻮﺷﺰﺩ ﻣﻲﻛﻨﺪ ﻛﻪ ﺗﻮ ﺗﻜﺮﻳﻢ ﺷـﺪﻩ ﭘﺮﻭﺭﺩﮔـﺎﺭ ﻋـﺎﻟﻢ ﻫـﺴﺘﻲ ﻭ‬ ‫ﺍﺳﺘﻌﺪﺍﺩ ﺁﻥ ﺭﺍ ﺩﺍﺭﻱ ﻛﻪ ﺑﻪ ﻣﻘﺎﻣﻲ ﺑﺮﺳﻲ ﻛﻪ ﻣﺴﺠﻮﺩ ﻣﻼﺋﻜﻪ ﺷﻮﻱ ﻭ ﺩﺭ ﻗﺮﺏ ﺧﺪﺍﻭﻧﺪ ﺑـﻪ‬ ‫ﺟﺎﻳﻲ ﺑﺮﺳﻲ ﻛﻪ ﻫﻴﭻ ﻣﻠﻜﻲ ﺭﺍ ﺗﻮﺍﻥ ﺁﻥ ﻧﺒﺎﺷﺪ‪.‬‬

‫‪ ١١‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ ١٢‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺑﻌــﻼﻭﻩ ﺩﻳــﻦ ﺍﺳــﻼﻡ ﺑــﺎ ﻣﻌﺮﻓــﻲ ﺷﺨــﺼﻴﺖﻫــﺎﻳﻲ ﻫﻤﭽــﻮﻥ ﺭﺳــﻮﻝ ﺍﻛــﺮﻡ)ﺹ(‪،‬‬ ‫ﺍﻣﻴﺮﺍﻟﻤﻮﻣﻨﻴﻦ)ﻉ( ﻭ ﺣﻀﺮﺕ ﺯﻫﺮﺍ )ﺱ( ﻭ ﺍﺋﻤﻪ ﻣﻌﺼﻮﻣﻴﻦ ﺟﺎﻳﮕﺎﻩ ﺭﻓﻴﻊ ﻭ ﺍﺭﺯﺵ ﻭ ﻛﺮﺍﻣـﺖ‬ ‫ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻭ ﺑﺎ ﺩﻋﻮﺕ ﺍﻧﺴﺎﻥﻫﺎ ﺑﻪ ﺗﺒﻌﻴﺖ ﻭ ﺩﺭ ﺣﻘﻴﻘﺖ ﻣﺜﻞ ﺍﻳﺸﺎﻥ ﺷـﺪﻥ‪،‬‬ ‫ﺍﺳﺘﻌﺪﺍﺩ ﻭ ﻣﻘﺎﻡ ﻭﺟﻮﺩﻱ ﺍﻧﺴﺎﻥ ﺭﺍ ﻣﺘﺬﻛﺮ ﻣﻲﺷﻮﻧﺪ ﻭ ﺍﻳـﻦ ﻣـﺴﺌﻠﻪ ﺑـﺴﻴﺎﺭ ﻣﻬﻤـﻲ ﺍﺳـﺖ ﻭ‬ ‫ﺗﺄﺛﻴﺮ ﺯﻳﺎﺩﻱ ﺑﺮ ﺷﺨﺼﻴﺖ ﭘﻴﺮﻭﺍﻥ ﻫﺮ ﻣﻜﺘﺐ ﻭ ﮔﺮﻭﻫﻲ ﺩﺍﺭﺩ ﺯﻳﺮﺍ ﺍﻟﮕﻮﻳﻲ ﻛﻪ ﻫﺮ ﻣﻜﺘـﺐ ﻭ‬ ‫ﻧﺤﻠﻪﺍﻱ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﻣﻌﺮﻓﻲ ﻣﻲﻛﻨﺪ ﺩﺭ ﺣﻘﻴﻘﺖ ﻧﺸﺎﻥ ﺩﻫﻨﺪﻩ ﺟﺎﻳﮕـﺎﻩ ﻭ ﻣﻨﺰﻟـﺖ ﻭ ﺍﺭﺯﺵ‬ ‫ﺍﻧﺴﺎﻥ ﺩﺭ ﻧﺰﺩ ﺁﻥ ﺍﺳﺖ ﻭ ﺩﻳﻦ ﺍﺳﻼﻡ ﺑﺎ ﺍﺭﺍﺋﻪ ﻧﻤﻮﻧﻪﻫﺎﻱ ﻋﻤﻠﻲ ﺍﻧﺴﺎﻥ ﻛﺎﻣﻞ ﻭ ﻣﻘﺎﻡ ﺧﻠﻴﻔﻪ‬ ‫ﺍﷲ ﺑﺮﺍﻱ ﺑﺸﺮ ﺑﻴﺸﺘﺮﻳﻦ ﺧﺪﻣﺖ ﺭﺍ ﺑﻪ ﺷﺨﺼﻴﺖ ﺍﻧﺴﺎﻧﻲ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬

‫ﺏ‪ -۲-۲-‬ﻗﺮﺁﻥ ﻭ ﻧﻘﺶ ﺗﺬﻛﺮﻱ ﺁﻥ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ‬

‫ﺏ‪ -۲-‬ﺗﻤﻬﻴﺪﺍﺕ ﻋﻤﻠﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﺧﻮﺩ ﻛﻨﺘﺮﻟﻲ‬

‫ﻣﻬﻤﺘﺮﻳﻦ ﻋﺎﻣﻞ ﻣﺆﺛﺮ ﺩﺭ ﺍﻋﻤﺎﻝ ﺍﻧﺴﺎﻥ‪ ،‬ﺍﻓﻜﺎﺭ ﻭ ﺍﻋﺘﻘﺎﺩﺍﺕ ﺍﻭﺳﺖ ﺍﺯ ﺍﻳﻨﺮﻭﺳﺖ ﻛﻪ ﺩﻳﻦ‬ ‫ﺍﺳﻼﻡ ﺍﻫﻤﻴﺖ ﻭﻳﮋﻩﺍﻱ ﺑﻪ ﻣﺴﺌﻠﻪ ﺗﻔﻜﺮ ﻭ ﺗﻌﻘﻞ ﺩﺍﺩﻩ ﺍﺳـﺖ ﺯﻳـﺮﺍ ﺁﻧﭽـﻪ ﺩﺭ ﺍﺳـﻼﻡ ﻣﻌﺘﺒـﺮ‬ ‫ﺍﺳﺖ ﺍﻋﻤﺎﻝ ﺍﺧﺘﻴﺎﺭﻱ ﺍﺳﺖ ﻛﻪ ﺑﺮ ﭘﺎﻳﻪ ﺷﻨﺎﺧﺖ ﻭ ﻋﻘﻴـﺪﻩ ﺻـﺤﻴﺢ ﺑﺎﺷـﺪ ﻭ ﺍﻳـﻦ ﺷـﻨﺎﺧﺖ‬ ‫ﺍﺳﺖ ﻛﻪ ﻧﺤﻮﻩ ﻋﻤﻞ ﺭﺍ ﻣـﺸﺨﺺ ﻣـﻲﺳـﺎﺯﺩ‪ .‬ﺩﺭ ﺍﻳـﻦ ﺯﻣﻴﻨـﻪ ﺗﻤﻬﻴـﺪﺍﺗﻲ ﻛـﻪ ﺩﺭ ﺍﺳـﻼﻡ‬ ‫ﭘﻴﺶﺑﻴﻨﻲ ﺷﺪﻩ ﺍﺳﺖ ﺭﺍ ﻣﻲﺗﻮﺍﻥ ﺑﺸﺮﺡ ﺯﻳﺮ ﻧﺎﻡ ﺑﺮﺩ‪:‬‬ ‫ﺏ‪ -۱-۲-‬ﻟﺰﻭﻡ ﺷﻨﺎﺧﺖ ﻋﻘﺎﻳﺪ ﺍﺳﻼﻣﻲ ﻭ ﺍﻳﻤﺎﻥ ﺑﻪ ﺁﻥ ﺑﺮﺍﻱ ﻫﺮ ﻣﺴﻠﻤﺎﻥ‬

‫ﻫﺮ ﺷﺨﺺ ﺑﺎ ﮔﻔﺘﻦ ﺷﻬﺎﺩﺗﻴﻦ ﻭ ﭘﺬﻳﺮﺵ ﻋﻘﺎﻳﺪ ﻭ ﺍﺣﻜﺎﻡ ﺍﺳﻼﻡ ﻭ ﻳﺎ ﻣﺎﻧﻨـﺪ ﻣـﺎ ﻛـﻪ ﺍﺯ‬ ‫ﭘﺪﺭ ﻭ ﻣﺎﺩﺭ ﻣﺴﻠﻤﺎﻥ ﺯﺍﺩﻩ ﺷﺪﻩﺍﻳﻢ‪ ،‬ﻣﺴﻠﻤﺎﻥ ﻣﺤﺴﻮﺏ ﻣﻲﮔﺮﺩﺩ ﻭ ﺩﺭ ﺩﺍﻳﺮﻩ ﺣﻘﻮﻕ ﺍﺳـﻼﻣﻲ‬ ‫ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﺍﻣﺎ ﺍﻳﻦ ﺗﻨﻬﺎ ﻧﻘﻄﻪ ﺁﻏﺎﺯ ﺩﺭ ﻳﻚ ﺳﻠﻮﻙ ﻋﻘﻼﻧـﻲ‪ ،‬ﻋﺮﻓـﺎﻧﻲ ﻭ ﺷﺨـﺼﻴﺘﻲ ﺩﺭ‬ ‫ﺟﻬﺖ ﺷﻨﺎﺧﺖ‪ ،‬ﺍﻳﻤﺎﻥ ﻭ ﻋﻤﻞ ﺑﻪ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﺗﻜﺎﻣﻞ ﻣﻌﻨﻮﻱ ﺍﺳﺖ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭﺳﺖ ﻛـﻪ‬ ‫ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺟﻮﺍﺏ ﻛﺴﺎﻧﻲ ﻛﻪ ﻣﺪﻋﻲ ﺍﻳﻤﺎﻥ ﺷﺪﻧﺪ‪ ،‬ﺑﻪ ﭘﻴﺎﻣﺒﺮ ﺧﻮﺩ ﻣﻲﻓﺮﻣﺎﻳﺪ ﻛﻪ ﺑﻪ ﺍﻳـﺸﺎﻥ‬ ‫ﺑﮕﻮ ﻛﻪ ﺷﻤﺎ ﺍﺳﻼﻡ ﺁﻭﺭﺩﻩﺍﻳﺪ ﺍﻣﺎ ﻫﻨﻮﺯ ﺍﻳﻦ ﺍﺳﻼﻡ ﻭﺍﺭﺩ ﻗﻠﻮﺏ ﺷـﻤﺎ ﻧـﺸﺪﻩ ﺍﺳـﺖ ﻭ ﺑـﻪ ﺁﻥ‬ ‫ﺍﻳﻤﺎﻥ ﻧﻴﺎﻭﺭﺩﻩﺍﻳﺪ‪.‬‬ ‫ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺑﺮ ﻫﺮ ﻣﺴﻠﻤﺎﻧﻲ ﻭﺍﺟﺐ ﺍﺳﺖ ﻛﻪ ﻃﺎﻟﺐ ﺷﻨﺎﺧﺖ ﺩﻳـﻦ ﺑﺎﺷـﺪ ﻭ ﺩﺭ ﺍﻳـﻦ‬ ‫ﻣﺴﻴﺮ ﮔﺎﻡ ﺑﺮﺩﺍﺭﺩ‪.‬‬

‫ﺑﺮﺧﻲ ﻣﻌﺘﻘﺪﻧﺪ ﻛﻠﻤﻪ ﺍﻧﺴﺎﻥ ﺍﺯ ﺭﻳﺸﻪ ﻧﺴﻴﺎﻥ ﺑﻪ ﻣﻌﻨـﺎﻱ ﻓﺮﺍﻣﻮﺷـﻲ ﺍﺳـﺖ‪ .‬ﺍﻳـﻦ ﺑﻴـﺎﻥ‬ ‫ﻫﺮﻗﺪﺭ ﻛﻪ ﺻﺤﻴﺢ ﻳﺎ ﻏﻠﻂ ﺑﺎﺷﺪ ﺍﺷﺎﺭﻩ ﺑﻪ ﻳﻜﻲ ﺍﺯ ﻭﻳﮋﮔﻲﻫﺎﻱ ﺍﻧﺴﺎﻥ ﻳﻌﻨﻲ ﻓﺮﺍﻣﻮﺷـﻲ ﺩﺍﺭﺩ‬ ‫ﻛﻪ ﺩﺭ ﺟﺎﻱ ﺧﻮﺩ ﻻﺯﻣﻪ ﺯﻧﺪﮔﻲ ﺑﺸﺮﻱ ﺍﺳﺖ ﺍﻣﺎ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﺍﻫﻤﻴﺖ ﺗـﺬﻛﺮ ﻭ ﻳـﺎﺩﺁﻭﺭﻱ‬ ‫ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻪ ﻣﺴﺎﺋﻠﻲ ﻛﻪ ﻻﺯﻣﻪ ﺣﻴﺎﺕ ﻣﺘﻌﺎﻟﻲ ﻭ ﻫﺪﻓﺪﺍﺭ ﺍﻭﺳﺖ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ‪ .‬ﺍﺯ ﺍﻳﻨﺮﻭﺳﺖ‬ ‫ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﺩﺭ ﺍﻣﺮ ﺑﻪ ﭘﻴﺎﻣﺒﺮ ﺍﻛﺮﻡ ﺑﻪ ﺗﺬﻛﺮ ﺩﺍﺩﻥ ﺗﺄﻛﻴﺪ ﻣﻲﻓﺮﻣﺎﻳـﺪ ﻛـﻪ ﺍﻳـﻦ ﺗـﺬﻛﺮ ﻓﺎﻳـﺪﻩ‬ ‫ﺑﺨﺶ ﺧﻮﺍﻫﺪ ﺑﻮﺩ ﺍﺯ ﻃﺮﻓﻲ ﭼﻪ ﭼﻴﺰ ﺷﺎﻳﺴﺘﻪﺗﺮ ﺍﺯ ﻗﺮﺁﻥ ﺑﺮﺍﻱ ﺗـﺬﻛﺮ ﺩﺍﺩﻥ ﺍﺳـﺖ‪ .‬ﺑﻄـﻮﺭﻱ‬ ‫ﻛﻪ ﻓﻠﺴﻔﻪ ﻧﺰﻭﻝ ﺁﻳﺎﺕ ﻣﺘﻌﺪﺩ‪ ،‬ﻣﺘﺬﻛﺮ ﺷﺪﻥ ﺍﻧﺴﺎﻥ ﻣﻲﺑﺎﺷﺪ ﻭ ﺍﻫﻤﻴﺖ ﺗـﺬﻛﺮ ﺩﺭ ﻗـﺮﺁﻥ ﺑـﻪ‬ ‫ﺣﺪﻱ ﺍﺳﺖ ﻛﻪ ﺧﺪﺍﻭﻧﺪ ﺍﺯ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺗﻌﺒﻴﺮ ﺑﻪ ﺫﻛﺮ ﻭ ﺗﺬﻛﺮﻩ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﻗـﺪﻡ ﺍﻭ‪‬ﻝ ﺩﺭ ﺭﺍﻩ‬ ‫ﻣﺘﺬﻛﺮ ﺷﺪﻥ ﺑﻪ ﻣﻌﺎﺭﻑ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺭ ﻗﺮﺁﻥ‪ ،‬ﻗﺮﺍﺋﺖ ﻗـﺮﺁﻥ ﻭ ﺗـﺪﺑ‪‬ﺮ ﻭ ﺗﻔﻜﹼـﺮ ﺩﺭ‬ ‫ﺁﻳﺎﺕ ﺁﻥ ﻣﻲﺑﺎﺷﺪ ﻛﻪ ﺩﺭ ﺁﻳﺎﺕ ﻣﺘﻌﺪﺩﻱ ﺩﻋﻮﺕ ﺑﻪ ﺍﻳﻦ ﺍﻣﺮ ﺷﺪﻩ ﺍﺳـﺖ‪ .‬ﺑﻬـﺮ ﺣـﺎﻝ ﻗـﺮﺁﻥ‬ ‫ﻛﺮﻳﻢ ﺳﺮﻣﺎﻳﻪ ﮔﺮﺍﻧﺴﻨﮓ ﻭ ﺟﺎﻭﺩﺍﻧﻲ ﺍﺳﺖ ﻛﻪ ﺯﻳﺒﺎﺋﻲﻫﺎﻱ ﻟﻔﻈﻲ ﻭ ﻣﻌﻨﻮﻱ ﺁﻥ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﺧﻮﺩ ﺟﺬﺏ ﻣﻲﻛﻨﺪ ﻭ ﺑﺎ ﻣﺤﻜﻤﺘﺮﻳﻦ ﺑﺮﺍﻫﻴﻦ ﻭ ﺷﻴﻮﺍﺗﺮﻳﻦ ﺑﻴﺎﻥ ﺑﻪ ﺗﻌﻠﻴﻢ ﻣﻌﺎﺭﻑ ﺍﺳـﻼﻣﻲ ﻭ‬ ‫ﺗﺬﻛﺮ ﺍﺭﺯﺵﻫﺎﻱ ﺍﻧﺴﺎﻧﻲ ﻣﻲﭘﺮﺩﺍﺯﺩ‪.‬‬ ‫ﺏ‪ -۳-۲-‬ﻛﻼﻡ ﻭ ﺳﻴﺮﻩ ﻣﻌﺼﻮﻣﻴﻦ ﻭ ﺍﺭﺷﺎﺩﺍﺕ ﻭ ﺍﺩﻋﻴﻪ ﺍﻳﺸﺎﻥ‬

‫ﻋﻼﻭﻩ ﺑﺮ ﻗﺮﺁﻥ ﻛﺮﻳﻢ ﺑﻌﻨﻮﺍﻥ ﺛﻘﻞ ﺍﻛﺒﺮ‪ ،‬ﭘﺸﺘﻮﺍﻧﻪ ﮔﺮﺍﻧﺴﻨﮓ ﺩﻳﮕﺮﻱ ﻛـﻪ ﭘﻴـﺎﻣﺒﺮ ﺍﻛـﺮﻡ‬ ‫ﺩﺭ ﺍﻣﺖ ﺧﻮﺩ ﺑﻪ ﺍﻣﺎﻧﺖ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ ﻭ ﺗﻤﺴﻚ ﺑﻪ ﺁﻥ ﺭﺍ ﺿﺎﻣﻦ ﻫﺪﺍﻳﺖ ﻭ ﺳـﻌﺎﺩﺕ ﺍﺑـﺪﻱ‬ ‫ﺍﻳﺸﺎﻥ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ‪ ،‬ﻋﺘﺮﺕ ﻭ ﺍﻫﻞ ﺑﻴﺖ ﭘﻴﺎﻣﺒﺮ ﺍﻛﺮﻡ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﻗﺎﻟﺐ ﺍﺣﺎﺩﻳﺚ ﻭ ﻛـﻼﻡ ﻭ‬ ‫ﺳﻴﺮﻩ ﺍﻳﺸﺎﻥ ﺑﺮﺍﻱ ﻣﺎ ﺑﻪ ﻳﺎﺩﮔﺎﺭ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ .‬ﻫﻤﭽﻨﻴﻦ ﺩﻋﺎﻫﺎﻱ ﻣﻌﺼﻮﻣﻴﻦ )ﻉ( ﻋـﻼﻭﻩ ﺑـﺮ‬ ‫ﺍﻳﻨﻜﻪ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﻭﺳﺎﻳﻞ ﺍﺭﺗﺒﺎﻁ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﺧﺪﺍﻭﻧﺪ ﻭ ﺍﺛﺮﺍﺕ ﻋﻈﻴﻢ ﺁﻥ ﺍﺳﺖ ﺩﺭ ﺿﻤﻦ ﺧﻮﺩ‬ ‫ﺷﺎﻣﻞ ﺗﻌﻠﻴﻢ ﻣﻌﺎﺭﻑ ﺍﺳﻼﻣﻲ ﻭ ﺗﺬﻛﺮ ﺑﻪ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﻣﻲﺑﺎﺷﺪ‪.‬‬ ‫ﻋﻼﻭﻩ ﺑﺮ ﻛﻼﻡ ﻣﻌﺼﻮﻣﻴﻦ‪ ،‬ﺳﻴﺮﻩ ﻋﻤﻠﻲ ﺍﻳﺸﺎﻥ ﺑﻌﻨﻮﺍﻥ ﺍﻟﮕﻮﻱ ﻋﻤﻠـﻲ‪ ،‬ﺗـﺄﺛﻴﺮ ﺑـﺴﺰﺍﻳﻲ‬ ‫ﺩﺭ ﻧﺸﺮ ﻭ ﺗﺒﻠﻴﻎ ﺍﺭﺯﺵﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺍﺭﺩ‪ .‬ﺯﻳﺮﺍ ﺍﺻﻮﻻ ﺩﻋـﻮﺕ ﻋﻤﻠـﻲ ﺑـﻪ ﺍﺭﺯﺵﻫـﺎ ﺗـﺄﺛﻴﺮ‬ ‫ﺑﻴﺸﺘﺮﻱ ﺍﺯ ﺩﻋﻮﺕ ﺯﺑﺎﻧﻲ ﺩﺍﺭﺩ ﻭ ﻛﻼﻡ ﻭ ﺳﺨﻦ ﻧﻴﺰ ﺩﺭ ﺻﻮﺭﺗﻲ ﻛﻪ ﻣﻼﺯﻡ ﺑﺎ ﻋﻤﻞ ﺷـﺨﺺ‬ ‫)ﻳﺎ ﮔﺮﻭﻩ( ﮔﻮﻳﻨﺪﻩ ﺑﺎﺷﺪ ﻣـﺆﺛﺮ ﺧﻮﺍﻫـﺪ ﺑـﻮﺩ ﻭ ﺍﻳـﻦ ﻋﻮﺍﻣـﻞ ﺩﺭ ﭘﻴـﺎﻣﺒﺮ ﺍﻛـﺮﻡ)ﺹ( ﻭ ﺍﻫـﻞ‬ ‫ﺑﻴﺖ)ﻉ( ﺩﺭ ﺣﺪ ﺍﻋﻠﻲ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭ ﺗﺎﺭﻳﺦ ﺯﻧﺪﮔﺎﻧﻲ ﺍﻳﺸﺎﻥ ﻣﻤﻠـﻮ ﺍﺯ ﺣﻜﺎﻳـﺎﺗﻲ ﺍﺳـﺖ ﻛـﻪ‬

‫‪ ١٣‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ ١٤‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﭼﮕﻮﻧﻪ ﺍﻳﺸﺎﻥ ﺑﺎ ﺳﻴﺮﻩ ﻭ ﺭﻭﺵ ﺯﻧﺪﮔﻲ ﺧﻮﺩ ﺍﻧﺴﺎﻥﻫﺎ ﺭﺍ ﺩﻋﻮﺕ ﺑﻪ ﺣﻖ ﻭ ﺍﺭﺯﺵﻫﺎﻱ ﺍﻟﻬـﻲ‬ ‫ﻧﻤﻮﺩﻩﺍﻧﺪ ﻭ ﺣﺘﻲ ﻛﺴﺎﻧﻴﻜﻪ ﺑﻮﺍﺳﻄﻪ ﺗﺒﻠﻴﻐﺎﺕ ﺳﻮﺀ‪ ،‬ﺩﺷﻤﻦ ﺍﻳﺸﺎﻥ ﺑﻮﺩﻩﺍﻧﺪ ﭘـﺲ ﺍﺯ ﻣـﺸﺎﻫﺪﻩ‬ ‫ﻛﺮﺩﺍﺭ ﺍﻳﺸﺎﻥ ﻣﺠﺬﻭﺏ ﮔﺸﺘﻪﺍﻧﺪ ﻭ ﻫﻢ ﺍﻛﻨﻮﻥ ﻧﻴﺰ ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﻗﺮﻥﻫـﺎ ﺍﺯ ﺗـﺎﺭﻳﺨﻲ ﻛـﻪ‬ ‫ﻣﻤﻠﻮ ﺍﺯ ﺩﺷﻤﻨﻲ ﺣﻖ ﺳﺘﻴﺰﺍﻥ ﺑﻮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺳـﻌﻲ ﺩﺭ ﺍﻧﻜـﺎﺭ ﻭ ﺗﺤﺮﻳـﻒ ﻓـﻀﺎﻳﻞ ﺍﻳـﺸﺎﻥ‬ ‫ﺩﺍﺷﺘﻪﺍﻧﺪ؛ ﺁﻧﭽﻪ ﺍﺯ ﺳﻴﺮﻩ ﺯﻧﺪﮔﻲ ﺍﻳﺸﺎﻥ ﺑﺮﺍﻱ ﻣﺎ ﺑﺮ ﺟﺎﻱ ﻣﺎﻧﺪﻩ ﺍﺳﺖ‪ ،‬ﺍﻟﻬﺎﻡ ﺑﺨﺶ ﻣﻌـﺎﺭﻑ‬ ‫ﺍﺳﻼﻣﻲ ﻭ ﻣﺒﻠﻎ ﺍﺭﺯﺵﻫﺎﻱ ﺍﻟﻬﻲ ﺍﺳﺖ‪.‬‬

‫ﺳﻮﺩﺁﻭﺭﻱ ﻣﺎﺩﻱ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﭼﺎﺭﭼﻮﺏ ﻧﮕﺮﻳﺴﺘﻪ ﻣﻲﺷﻮﺩ ﻭ ﺑﻌﻨﻮﺍﻥ ﺟﺰﺋﻲ ﺍﺯ ﺯﻧﺪﮔﻲ ﺑـﺸﺮ ﻭ‬ ‫ﺩﺭ ﺭﺍﺳﺘﺎﻱ ﺍﻳﻦ ﻫﺪﻑ ﺍﻋﺘﺒﺎﺭ ﺩﺍﺭﺩ‪ .‬ﺍﻳﻦ ﻣﺴﺌﻠﻪ ﺑﺴﻴﺎﺭ ﻣﻬﻤـﻲ ﺍﺳـﺖ ﺯﻳـﺮﺍ ﺍﻧـﺴﺎﻥ‪ ،‬ﻓﻄـﺮﺕ‬ ‫ﻛﻤﺎﻝ ﺧﻮﺍﻫﻲ ﻧﺎﻣﺤﺪﻭﺩ ﻭ ﺳﻴﺮﻱ ﻧﺎﭘﺬﻳﺮﻱ ﺩﺍﺭﺩ ﺣﺎﻝ ﺍﮔﺮ ﻧﻈﺎﻡ ﻓﻜﺮﻱ ﻭ ﻓﻀﺎﻱ ﺍﺭﺯﺷـﻲ ﺍﻭ‬ ‫ﻛﻤﺘﻞ ﺭﺍ ﻣﺎﻓﻮﻕ ﺗﻜﺎﺛﺮ ﻣﺎﺩﻱ ﻭ ﻣﻘﺎﻡ ﻭ ﺷﻬﺮﺕ ﺩﺭ ﺩﻧﻴﺎ ﻧﺸﻨﺎﺳﺪ ﺑﺎﻟﻄﺒﻊ ﻫﺮ ﻓـﺮﺩﻱ ﺩﺭ ﺍﻳـﻦ‬ ‫ﺭﻗﺎﺑﺖ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﺩ ﻭ ﭼﻮﻥ ﺍﺯ ﻃﺮﻑ ﺩﻳﮕﺮ ﻣﻨﺎﺑﻊ ﺩﻧﻴﺎ ﭼﻪ ﺍﺯ ﻟﺤـﺎﻅ ﺛـﺮﻭﺕ ﻣـﺎﺩﻱ ﻭ ﭼـﻪ‬ ‫ﻣﻘﺎﻡ ﻭ ﻗﺪﺭﺕ ﻣﺤﺪﻭﺩ ﻣﻲﺑﺎﺷﺪ‪ ،‬ﺗﺨﺎﻟﻒ ﻭ ﺗﺰﺍﺣﻢ ﻭ ﺍﻫﺪﺍﻑ ﺍﻓﺮﺍ ﺍﺟﺘﻨﺎﺏﻧﺎﭘﺬﻳﺮ ﻣﻲﺑﺎﺷﺪ‪ .‬ﺍﻣـﺎ‬ ‫ﺩﺭ ﺩﻳﻦ ﺍﺳﻼﻡ ﻫﺪﻓﻲ ﺭﺍ ﻛﻪ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﻣﻌﺮﻓﻲ ﻣﻲﻛﻨﺪ ﺧﺎﺭﺝ ﺍﺯ ﭼﺎﺭﭼﻮﺏ ﺗﻨﮓ ﻣـﺎﺩﻱ ﻭ‬ ‫ﺩﻧﻴﺎﻳﻲ ﻣﻲﺑﺎﺷﺪ ﺩﺭ ﺍﻳﻦ ﺣﺎﻟﺖ ﻧﻪ ﺗﻨﻬﺎ ﺍﻫﺪﺍﻑ ﺍﻓﺮﺍﺩ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺗﺰﺍﺣﻤﻲ ﻧﺪﺍﺭﺩ ﺑﻠﻜﻪ ﺩﺭ ﻳﻚ‬ ‫ﺭﺍﺳﺘﺎ ﻭ ﺟﻬﺖ ﻭ ﻣﺆﻳﺪ ﻫﻢ ﻣﻲﺑﺎﺷﻨﺪ‪ .‬ﺩﺭ ﺍﻳﻦ ﻧﻈﺎﻡ ﺍﺭﺯﺷـﻲ ﺍﺳـﺖ ﻛـﻪ ﺧـﺪﻣﺖ ﺑـﻪ ﺧﻠـﻖ‬ ‫ﺑﻌﻨﻮﺍﻥ ﺑﺎﻻﺗﺮﻳﻦ ﺍﺭﺯﺵ ﻭ ﺑﺰﺭﮔﺘﺮﻥ ﻋﺒﺎﺩﺍﺕ ﺩﺭ ﺟﻬـﺖ ﻗـﺮﺏ ﺍﻧـﺴﺎﻥ ﺑـﻪ ﺧﺪﺍﻭﻧـﺪ ﻣﻄـﺮﺡ‬ ‫ﻣﻲﺷﻮﺩ ﻭ ﺭﻓﻊ ﺣﻮﺍﺋﺞ ﻣﺎﺩﻱ ﻭ ﻣﻌﻨﻮﻱ ﺍﻧﺴﺎﻥﻫﺎ ﺑﻌﻨﻮﺍﻥ ﻧﻌﻤﺖ ﺍﻟﻬﻲ ﻣﺤﺴﻮﺏ ﻣـﻲﺷـﻮﺩ ﻭ‬ ‫ﻣﺎﻝ ﻭ ﺛﺮﻭﺕ ﺩﻧﻴﺎ ﻭ ﻗﺪﺭﺕ ﻭ ﻣﻘﺎﻡ ﺩﻧﻴﻮﻱ ﺍﺑﺘﻼ ﻭ ﺁﺯﻣﺎﻳﺶ ﺍﻟﻬﻲ ﻣﻲﺑﺎﺷﺪ ﻭ ﻗﺪﺭﺕ ﻭ ﻣﻘـﺎﻡ‬ ‫ﺗﻨﻬﺎ ﺩﺭ ﺻﻮﺭﺕ ﺧﺪﻣﺖ ﺑﻪ ﺧﻠﻖ ﻭ ﺍﺣﻘﺎﻕ ﺣﻖ‪ ،‬ﺍﻋﺘﺒﺎﺭ ﺩﺍﺭﺩ‪.‬‬ ‫ﺑﻨﺎﺑﺮﺍﻳﻦ ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﻳﻨﻜﻪ ﺍﻫﺪﺍﻑ ﺳﺎﺯﻣﺎﻧﻲ )ﺳﺎﺯﻣﺎﻥﻫـﺎﻱ ﺍﻗﺘـﺼﺎﺩﻱ ﻭ ﺍﺟﺘﻤـﺎﻋﻲ ﺗـﺎ‬ ‫ﺳﺎﺯﻣﺎﻥ ﺣﻜﻮﻣﺘﻲ( ﻧﻴﺰ ﺩﺭ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﺑﺎﻳﺪ ﻟﺰﻭﻣﺎﹰ ﺩﺭ ﺟﻬﺖ ﺍﻫﺪﺍﻑ ﺍﺳـﻼﻣﻲ ﻭ ﻣﻄـﺎﺑﻖ‬ ‫ﻧﻈﺎﻡ ﺍﺭﺯﺷﻲ ﺍﺳﻼﻡ ﺑﺎﺷﺪ‪ ،‬ﻫﻤﺎﻫﻨﮕﻲ ﺍﻫﺪﺍﻑ ﻛﺎﺭﻛﻨﺎﻥ‪ ،‬ﻣـﺪﻳﺮﻳﺖ ﻭ ﺳـﺎﺯﻣﺎﻥ ﺩﺭ ﺑـﺎﻻﺗﺮﻳﻦ‬ ‫ﺳﻄﺢ ﺍﻳﺠﺎﺩ ﻣﻲﺷﻮﺩ‪.‬‬

‫ﺏ‪ -۴-۲-‬ﻋﺒﺎﺩﺍﺕ ﺍﺳﻼﻣﻲ ﻭ ﻧﻘﺶ ﺁﻥ ﺩﺭ ﺍﻳﺠﺎﺩ ﺧﻮﺩﻛﻨﺘﺮﻟﻲ‬

‫ﺍﺳﻼﻡ ﺷﺎﻣﻞ ﻣﺠﻤﻮﻋﻪﺍﻱ ﺍﺯ ﻋﺒﺎﺩﺍﺕ ﺍﺳﺖ ﻛﻪ ﺑﺮ ﺷﺨﺺ ﻣﺴﻠﻤﺎﻧﻲ ﻛﻪ ﺑﻪ ﺑﻠﻮﻍ ﻋﻘﻠﻲ‬ ‫ﻭ ﺟﺴﻤﻲ ﺭﺳﻴﺪﻩ ﺑﺎﺷﺪ ﺗﻜﻠﻴﻒ ﻣﻲﮔﺮﺩﺩ ﻛﻪ ﻓﻠﺴﻔﻪ ﺁﻧﻬﺎ ﻫﻤﺎﻧﺎ ﻳﺎﺩ ﺧﺪﺍ ﻭ ﺗﺬﻛﺮ ﺑﻪ ﺍﻋﺘﻘﺎﺩﺍﺕ‬ ‫ﺍﺳﻼﻣﻲ‪ ،‬ﺗﻌﻤﻴﻖ ﺍﻳﻤﺎﻥ ﻭ ﺗﺤﻘﻖ ﻭ ﺗﺤﻜﻴﻢ ﺍﺭﺯﺵﻫﺎ ﺩﺭ ﻓـﺮﺩ ﻭ ﺟﺎﻣﻌـﻪ ﺍﺳـﺖ‪ .‬ﺛﻤـﺮﻩ ﺍﻳـﻦ‬ ‫ﻋﺒﺎﺩﺍﺕ ﺩﺭ ﺣﻘﻴﻘﺖ ﺍﻳﺠﺎﺩ ﻣﻠﻜﻪ ﺗﻘﻮﺍ ﻭ ﺑﻪ ﻋﺒﺎﺭﺕ ﺩﻳﮕﺮ ﻛﻨﺘﺮﻝ ﺩﺭﻭﻧﻲ ﻭ ﺁﮔﺎﻫﺎﻧﻪ ﺍﻧﺴﺎﻥ ﺑـﺮ‬ ‫ﺍﻋﻤﺎﻝ ﺧﻮﻳﺸﺘﻦ ﺍﺳﺖ‪.‬‬ ‫ﺏ‪ -۵-۲-‬ﻫﻤﺎﻫﻨﮕﻲ ﻫﺪﻑﻫﺎﻱ ﻓﺮﺩ ﻭ ﻣﺪﻳﺮﻳﺖ ﺩﺭ ﺍﺳﻼﻡ‬

‫ﺩﺭ ﺑﺮﺭﺳﻲ ﻧﻈﺮﻳﺎﺕ ﺭﻫﺒﺮﻱ ﻣﻼﺣﻈﻪ ﻛﺮﺩﻳﻢ ﻛﻪ ﺑﺎ ﻫﻤﺎﻫﻨﮕﻲ ﻫﺪﻑﻫـﺎﻱ ﻛﺎﺭﻛﻨـﺎﻥ ﻭ‬ ‫ﺳﺎﺯﻣﺎﻥ ﻭ ﻣﺪﻳﺮﻳﺖ ﺳﻌﻲ ﺩﺭ ﺍﻳﺠﺎﺩ ﺧـﻮﺩﻛﻨﺘﺮﻟﻲ ﺩﺭ ﻛﺎﺭﻛﻨـﺎﻥ ﺷـﺪﻩ ﺍﺳـﺖ ﻭ ﺍﺯ ﺍﻳﻨـﺮﻭ ﺑـﻪ‬ ‫ﺍﻗﺪﺍﻣﺎﺗﻲ ﻧﻈﻴﺮ ﺳﻬﻴﻢ ﻛﺮﺩﻥ ﺩﺭ ﺳﻮﺩ ﺳﺎﺯﻣﺎﻥ‪ ،‬ﻣﺘﻮﺳﻞ ﺷﺪﻩﺍﻧﺪ ﺍﻣﺎ ﻫﻤﺎﻧﻄﻮﺭ ﻛـﻪ ﺩﺭ ﺑﺤـﺚ‬ ‫ﺳﻄﻮﺡ ﺍﻫﺪﺍﻑ ﺍﻧﺴﺎﻥ ﮔﻔﺘﻴﻢ ﻣﻤﻜﻦ ﺍﺳﺖ ﺍﻳﻦ ﺍﻗﺪﺍﻣﺎﺕ ﺑﺎﻋﺚ ﻫﻤﺎﻫﻨﮕﻲ ﺩﺭ ﺳﻄﻮﺡ ﭘـﺎﻳﻴﻦ‬ ‫ﺍﻫﺪﺍﻑ ﺧﻮﺩ ﻭ ﺳﺎﺯﻣﺎﻥ ﺷﻮﺩ ﺍﻣﺎ ﺍﻳﻦ ﺍﻫﺪﺍﻑ ﺩﺭ ﺳﻄﻮﺡ ﺑﺎﻻﺗﺮ ﺑﺎ ﻫﻢ ﺗﻔـﺎﻭﺕ ﺩﺍﺭﻧـﺪ ﻛـﻪ ﺩﺭ‬ ‫ﺷﺮﺍﻳﻄﻲ ﺍﻳﻦ ﺗﻔﺎﻭﺕ ﻣﻤﻜﻦ ﺍﺳﺖ ﺑﻪ ﺗﻀﺎﺩ ﺗﺒﺪﻳﻞ ﺷﻮﺩ ﻋﻠﺖ ﺁﻥ ﺭﺍ ﻧﻴﺰ ﺑﺎﻳﺪ ﻓﻠﺴﻔﻪ ﺣـﺎﻛﻢ‬ ‫ﺑﺮ ﺍﻳﻦ ﻧﻈﺮﻳﺎﺕ ﺑﻴﺎﺑﻴﻢ ﺯﻳﺮﺍ ﺩﺭ ﺍﻳﻦ ﻓﻠﺴﻔﻪ ﻣﻬﻤﺘﺮﻳﻦ ﺍﺭﺯﺵ‪ ،‬ﻣﻨـﺎﻓﻊ ﺷﺨـﺼﻲ ﻣـﻲﺑﺎﺷـﺪ ﻭ‬ ‫ﺣﺘﻲ ﭘﺮﺩﺍﺧﺘﻦ ﺑﻪ ﻣﺴﺎﺋﻠﻲ ﻫﻤﭽﻮﻥ ﺍﺧﻼﻕ‪ ،‬ﺣﻘﻮﻕ ﺩﻳﮕـﺮﺍﻥ‪ ...‬ﺩﺭ ﺣﻘﻴﻘـﺖ ﺩﺭ ﺍﻳـﻦ ﺭﺍﺳـﺘﺎ‬ ‫ﻣﻲﺑﺎﺷﺪ‪ .‬ﺑﻨﺎﺑﺮﺍﻳﻦ ﺍﻳﻦ ﺗﻄﺎﺑﻖ ﻭ ﻫﻤﺎﻫﻨﮕﻲ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻋﻤﻴﻖ ﻭ ﭘﺎﻳﺪﺍﺭ ﺑﺎﺷﺪ‪.‬‬ ‫ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺩﺭ ﻧﻈﺎﻡ ﺍﺭﺯﺷﻲ ﺍﺳﻼﻡ‪ ،‬ﻫﺪﻑ ﻏﺎﻳﻲ ﻫﺮ ﻓـﺮﺩ ﻓـﻮﻕ ﺍﻳـﻦ ﻣﻨـﺎﻓﻊ ﺷﺨـﺼﻲ‬ ‫ﺍﺳﺖ ﺩﺭ ﺣﻘﻴﻘﺖ ﭼﻴﺰﻱ ﻛﻪ ﺑﺮﺍﻱ ﻓﺮﺩ ﻣﺴﻠﻤﺎﻥ ﺍﻫﻤﻴﺖ ﺩﺍﺭﺩ ﺍﻃﺎﻋﺖ ﺍﻣﺮ ﺧﺪﺍﻭﻧﺪ ﻭ ﺑﻨـﺪﮔﻲ‬ ‫ﺍﻭﺳﺖ ﻛﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺳﻌﺎﺩﺕ ﺩﻧﻴﺎ ﻭ ﺁﺧﺮﺕ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺁﻥ ﻣﻲﺑﻴﻨـﺪ‪ .‬ﺩﺭ ﺣﻘﻴﻘـﺖ ﺍﻳـﻦ ﺭﺍﻫـﻲ‬ ‫ﺍﺳﺖ ﻛﻪ ﺍﻧﺴﺎﻥ ﺭﺍ ﺑﻪ ﻗـﺮﺏ ﺍﻟﻬـﻲ ﻭ ﻛﻤـﺎﻝ ﻣﻄﻠـﻮﺏ ﻣـﻲﺭﺳـﺎﻧﺪ ﻭ ﺑـﻪ ﻛـﺴﺐ ﻭ ﻛـﺎﺭ ﻭ‬

‫ﻣﻘﺎﻡ ﻣﻌﻈﻢ ﺭﻫﺒﺮﻱ‪:‬‬

‫ﺷــﻌﺎﺭ ﺣﺎﻛﻤﻴــﺖ ﺍﺳــﻼﻡ ﺩﺭ ﻫﻤــﻪ ﻛــﺸﻮﺭﻫﺎﻱ ﺍﺳــﻼﻣﻲ ﺟﺎﻳﮕــﺎﻩ‬

‫ﻧﺨﺴﺖ ﺭﺍ ﺩﺭ ﻣﻴـﺎﻥ ﺟﻮﺍﻧـﺎﻥ ﻭ ﺩﺍﻧـﺸﮕﺎﻫﻴﺎﻥ ﻭ ﺭﻭﺷـﻨﻔﻜﺮﺍﻥ ﺍﻳـﻦ‬

‫ﻛﺸﻮﺭﻫﺎ ﻳﺎﻓﺘﻪ ﺍﺳﺖ‪.‬‬

‫‪ ١٥‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺟﻼﻝ ﺁﻝ ﺍﺣﻤﺪ‬ ‫ﺍﺷﺎﺭﻩ‪ :‬ﺷﺸﻤﻴﻦ ﺷﺨﺼﻴﺖ ﻣﻮﺭﺩ ﻣﻌﺮﻓﻲ ﺩﺭ ﺍﻳﻦ ﺑﺨﺶ ﺟﻼﻝ ﺁﻝ ﺍﺣﻤﺪ ﺍﺳﺖ‪ .‬ﻭﻱ ﺍﺯ‬ ‫ﻣﻌﺪﻭﺩ ﺭﻭﺷـﻨﻔﻜﺮﺍﻥ ﻣـﺴﻠﻤﺎﻥ ﻗﺒـﻞ ﺍﺯ ﭘﻴـﺮﻭﺯﻱ ﺍﻧﻘـﻼﺏ ﺍﺳـﻼﻣﻲ ﺍﺳـﺖ ﻛـﻪ ﺑـﺎ‬ ‫ﻭﻳﮋﮔﻲ ﻫﺎﻱ ﻣﻨﺤﺼﺮ ﺑﻔـﺮﺩ ﺧـﻮﻳﺶ ﺑﻌﻨـﻮﺍﻥ ﻳـﻚ ﻧﻮﻳـﺴﻨﺪﻩ ﺳﻴﺎﺳـﻲ ﺍﺟﺘﻤـﺎﻋﻲ ﻭ‬ ‫ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺍﻓﻜﺎﺭ ﺟﺎﻣﻌﻪ ﻭ ﺑﺨﺼﻮﺹ ﺟﻮﺍﻧﺎﻥ ﺗﻮﺍﻧﺴﺖ ﺗﺄﺛﻴﺮ ﺑﺴﺰﺍﻳﻲ ﺑﺠﺎﻱ ﺑﮕـﺬﺍﺭﺩ‪.‬‬ ‫ﺷﻴﻮﻩ ﻧﮕﺎﺭﺵ ﻭ ﻟﺤﻦ ﺍﻭ ﻛﻪ ﺧﺎﺹ ﺧﻮﺩ ﺍﻭﺳـﺖ‪ ،‬ﻋـﺼﺎﺭﻩﺍﻱ ﺍﺯ ﻧﻈﺮﻳـﺎﺕ ﺳﻴﺎﺳـﻲ‪،‬‬ ‫ﺍﺟﺘﻤﺎﻋﻲ ﻭ ﻣـﺬﻫﺒﻲ ﻭﻱ ﺑـﻮﺩﻩ ﻭ ﺩﺭ ﺑﻴـﺸﺘﺮ ﻧﻮﺷـﺘﻪ ﻫـﺎﻳﺶ ﻟﺤـﻦ ﺍﻧﺘﻘﺎﺩﮔﺮﺍﻳﺎﻧـﻪ ﻭ‬ ‫ﺍﻓﺸﺎﻛﻨﻨﺪﻩ ﺩﻳﺪﻩ ﻣﻲﺷﻮﺩ‪ ،‬ﺍﻳﻦ ﺍﻋﺘﺮﺍﺽﻫﺎ ﻭﻗﺘﻲ ﺩﺭ ﻗﺎﻟﺐ ﺩﺍﺳﺘﺎﻥ ﺑﺮﻭﺯ ﻣﻲﻳﺎﺑـﺪ ﺑـﻪ‬ ‫ﻧﺜﺮ ﺍﻭ ﻓﻀﺎﻳﻲ ﺍﺯ ﻋﺼﻴﺎﻥ ﻭ ﺗﻬﺎﺟﻢ ﻣﻲﺩﻫﺪ‪.‬‬ ‫ﺯﻧﺪﮔﻲﻧﺎﻣﻪ ﺧﻮﺩﻧﻮﺷﺖ‬

‫»ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩﺍﻱ ﺭﻭﺣﺎﻧﻲ ﺑﺮﺁﻣﺪﻩﺍﻡ‪ .‬ﭘﺪﺭ ﻭ ﺑﺮﺍﺩﺭ ﺑﺰﺭﮒ ﻭ ﻳﻜﻲ ﺍﺯ ﺷﻮﻫﺮ ﺧﻮﺍﻫﺮﻫـﺎﻳﻢ ﺩﺭ‬ ‫ﻣﺴﻨﺪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺮﺩﻧﺪ ﻭ ﺣﺎﻻ ﺑﺮﺍﺩﺭﺯﺍﺩﻩﺍﻱ ﻭ ﻳﻚ ﺷﻮﻫﺮ ﺧﻮﺍﻫﺮ ﺩﻳﮕﺮ ﺭﻭﺣـﺎﻧﻲﺍﻧـﺪ ﻭ ﺍﻳـﻦ‬ ‫ﺗﺎﺯﻩ ﺍﻭﻝ ﻋﺸﻖ ﺍﺳﺖ ﻛﻪ ﺍﻟﺒﺎﻗﻲ ﺧﺎﻧﻮﺍﺩﻩ ﻫﻤـﻪ ﻣـﺬﻫﺒﻲﺍﻧـﺪ؛ ﺑـﺎ ﺗـﻚ ﻭ ﺗـﻮﻙ ﺍﺳـﺘﺜﻨﺎﻳﻲ‪.‬‬ ‫ﺑﺮﮔﺮﺩﺍﻥ ﺍﻳﻦ ﻣﺤﻴﻂ ﻣﺬﻫﺒﻲ ﺭﺍ ﺩﺭ »ﺩﻳﺪ ﻭ ﺑﺎﺯﺩﻳﺪ« ﻣﻲﺷﻮﺩ ﺩﻳﺪ ﻭ ﺩﺭ »ﺳﻪ ﺗﺎﺭ« ﻭ ﮔﻠﻪ ﺑـﻪ‬ ‫ﮔﻠﻪ ﺩﺭ ﭘﺮﺕ ﻭ ﭘﻼﻫﺎﻱ ﺩﻳﮕﺮ‪.‬‬ ‫ﻧﺰﻭﻝ ﺍﺟﻼﻟﻢ ﺑﻪ ﺑﺎﻍ ﻭﺣﺶ ﺍﻳﻦ ﻋﺎﻟﻢ ﺩﺭ ﺳﺎﻝ ‪ .۱۳۰۲‬ﺑﻲﺍﻏﺮﺍﻕ ﺳـﺮ ﻫﻔـﺖ ﺗـﺎ ﺩﺧﺘـﺮ‬ ‫ﺁﻣﺪﻩﺍﻡ ﻛﻪ ﺍﻟﺒﺘﻪ ﻫﻴﭽﻜﺪﺍﻣﺸﺎﻥ ﻛﻮﺭ ﻧﺒﻮﺩﻧﺪ‪ ،‬ﺍﻣﺎ ﺟﺰ ﭼﻬﺎﺭﺗﺎﺷﺎﻥ ﺯﻧﺪﻩ ﻧﻤﺎﻧﺪﻧﺪ‪ .‬ﺩﻭﺗﺎﺷـﺎﻥ ﺩﺭ‬ ‫ﻫﻤﺎﻥ ﻛﻮﺩﻛﻲ ﺳﺮ ﻫﻔﺖ ﺧﺎﻥ ﺁﺑﻠﻪ ﻣﺮﻏﺎﻥ ﻭ ﺍﺳﻬﺎﻝ ﻣﺮﺩﻧﺪ ﻭ ﻳﻜﻲ ﺩﻳﮕﺮ ﺩﺭ ‪ ۳۵‬ﺳﺎﻟﮕﻲ ﺑﻪ‬ ‫ﺳﺮﻃﺎﻥ ﺭﻓﺖ‪ .‬ﻛﻮﺩﻛﻴﻢ ﺩﺭ ﻧﻮﻋﻲ ﺭﻓﺎﻩ ﺍﺷﺮﺍﻓﻲ ﺭﻭﺣﺎﻧﻴـﺖ ﮔﺬﺷـﺖ‪ .‬ﺗـﺎ ﻭﻗﺘـﻲ ﻛـﻪ ﻭﺯﺍﺭﺕ‬ ‫ﻋﺪﻟﻴﻪ »ﺩﺍﻭﺭ« ﺩﺳﺖ ﮔﺬﺍﺷﺖ ﺭﻭﻱ ﻣﺤﻀﺮﻫﺎ ﻭ ﭘﺪﺭﻡ ﺯﻳﺮ ﺑﺎﺭ ﺍﻧﮓ ﻭ ﺗﻤﺒﺮ ﻭ ﻧﻈﺎﺭﺕ ﺩﻭﻟﺖ‬ ‫ﻧﺮﻓﺖ ﻭ ﺩﺭ ﺩﻛﺎﻧﺶ ﺭﺍ ﺑﺴﺖ ﻭ ﻗﻨﺎﻋﺖ ﻛﺮﺩ ﺑﻪ ﺍﻳﻨﻜﻪ ﻓﻘﻂ ﺁﻗﺎﻱ ﻣﺤـﻞ ﺑﺎﺷـﺪ‪ .‬ﺩﺑـﺴﺘﺎﻥ ﺭﺍ‬ ‫ﻛﻪ ﺗﻤﺎﻡ ﻛﺮﺩﻡ‪ ،‬ﺩﻳﮕﺮ ﻧﮕﺬﺍﺷﺖ ﺩﺭﺱ ﺑﺨـﻮﺍﻧﻢ ﻛـﻪ »ﺑـﺮﻭ ﺑـﺎﺯﺍﺭ ﻛـﺎﺭ ﻛـﻦ« ﺗـﺎ ﺑﻌـﺪ ﺍﺯﻡ‬ ‫ﺟﺎﻧﺸﻴﻨﻲ ﺑﺴﺎﺯﺩ‪ .‬ﻭ ﻣﻦ ﺑﺎﺯﺍﺭ ﺭﻓﺘﻢ‪ ،‬ﺍﻣﺎ ﺩﺍﺭﺍﻟﻔﻨﻮﻥ ﻫﻢ ﻛﻼﺱﻫﺎﻱ ﺷﺒﺎﻧﻪ ﺑﺎﺯ ﻛﺮﺩﻩ ﺑـﻮﺩ ﻛـﻪ‬ ‫ﭘﻨﻬﺎﻥ ﺍﺯ ﭘﺪﺭ ﺍﺳﻢ ﻧﻮﺷﺘﻢ‪ .‬ﺭﻭﺯﻫﺎ ﻛﺎﺭ‪ ،‬ﺳﺎﻋﺖﺳﺎﺯﻱ‪ ،‬ﺑﻌﺪ ﺳﻴﻢﻛﺸﻲ ﺑﺮﻕ‪ ،‬ﺑﻌﺪ ﭼﺮﻡﻓﺮﻭﺷـﻲ‬

‫‪ ١٦‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻭ ﺍﺯ ﺍﻳﻦ ﻗﺒﻴﻞ ‪ ...‬ﻭ ﺷﺐﻫﺎ ﺩﺭﺱ ﻭ ﺑﺎ ﺩﺭﺁﻣﺪ ﻳﻚ ﺳﺎﻝ ﻛـﺎﺭ ﻣﺮﺗـﺐ‪ ،‬ﺍﻟﺒـﺎﻗﻲ ﺩﺑﻴﺮﺳـﺘﺎﻥ ﺭﺍ‬ ‫ﺗﻤﺎﻡ ﻛﺮﺩﻡ‪ .‬ﺑﻌﺪ ﻫﻢ ﮔﺎﻩﮔﺪﺍﺭﻱ ﺳﻴﻢﻛﺸﻲﻫﺎﻱ ﻣﺘﻔﺮﻕ‪ ،‬ﺑـﺮ ﺩﺳـﺖ ﺟـﻮﺍﺩ‪ ،‬ﻳﻜـﻲ ﺩﻳﮕـﺮ ﺍﺯ‬ ‫ﺷﻮﻫﺮ ﺧﻮﺍﻫﺮﻫﺎﻳﻢ ﻛﻪ ﺍﻳﻦ ﻛﺎﺭﻩ ﺑﻮﺩ‪ .‬ﻫﻤـﻴﻦ ﺟـﻮﺭﻱﻫـﺎ ﺩﺑﻴﺮﺳـﺘﺎﻥ ﺗﻤـﺎﻡ ﺷـﺪ ﻭ ﺗﻮﺷـﻴﺢ‬ ‫»ﺩﻳﭙﻠﻤﻪ« ﺁﻣﺪ ﺯﻳﺮ ﺑﺮﮔﻪ ﻭﺟﻮﺩﻡ ـ ﺩﺭ ﺳﺎﻝ ‪ ۱۳۲۲‬ـ ﻳﻌﻨﻲ ﻛﻪ ﺯﻣﺎﻥ ﺟﻨﮓ‪ .‬ﺑﻪ ﺍﻳﻦ ﺗﺮﺗﻴـﺐ‬ ‫ﺍﺳﺖ ﻛﻪ ﺟﻮﺍﻧﻲ ﺑﺎ ﺍﻧﮕﺸﺘﺮﻱ ﻋﻘﻴﻖ ﺑﻪ ﺩﺳﺖ ﻭ ﺳﺮ ﺗﺮﺍﺷـﻴﺪﻩ ﻭ ﻧﺰﺩﻳـﻚ ﺑـﻪ ﻳـﻚ ﻣﺘـﺮ ﻭ‬ ‫ﻫﺸﺘﺎﺩ‪ ،‬ﺍﺯ ﺁﻥ ﻣﺤـﻴﻂ ﻣـﺬﻫﺒﻲ ﺗﺤﻮﻳـﻞ ﺩﺍﺩﻩ ﻣـﻲﺷـﻮﺩ ﺑـﻪ ﺑﻠﺒـﺸﻮﻱ ﺯﻣـﺎﻥ ﺟﻨـﮓ ﺩﻭﻡ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻛﻪ ﺑﺮﺍﻱ ﻣﺎ ﻛﺸﺘﺎﺭ ﺭﺍ ﻧﺪﺍﺷﺖ ﻭ ﺧﺮﺍﺑﻲ ﻭ ﺑﻤﺒـﺎﺭﺍﻥ ﺭﺍ‪ ،‬ﺍﻣـﺎ ﻗﺤﻄـﻲ ﺭﺍ ﺩﺍﺷـﺖ ﻭ‬ ‫ﺗﻴﻔﻮﺱ ﺭﺍ ﻭ ﻫﺮﺝ ﻭ ﻣﺮﺝ ﺭﺍ ﻭ ﺣﻀﻮﺭ ﺁﺯﺍﺭﺩﻫﻨﺪﻩ ﻗﻮﺍﻱ ﺍﺷﻐﺎﻝﻛﻨﻨﺪﻩ ﺭﺍ«‪.‬‬ ‫ﺯﻧﺪﮔﻲ ﺍﻭ ﺳﺮﺷﺎﺭ ﺍﺯ ﻣﻮﺝﻫﺎﻱ ﺳﻨﮕﻴﻦ ﻭ ﺗﺤـﺖ ﺗـﺄﺛﻴﺮ ﺷـﺮﺍﻳﻂ ﺍﺟﺘﻤـﺎﻋﻲ ﻭ ﺳﻴﺎﺳـﻲ‬ ‫ﭘﺮﺗﻼﻃﻢ ﺑﻮﺩ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ‪ ،‬ﻛﺘﺎﺏﻫﺎ ﻭ ﻧﻮﺷﺘﻪﻫﺎﻳﺶ‪ ،‬ﺍﻋﻢ ﺍﺯ ﻣﻘﺎﻟـﻪﻫـﺎ‪ ،‬ﺳـﻔﺮﻧﺎﻣﻪﻫـﺎ ﻭ‬ ‫ﺩﺍﺳﺘﺎﻥﻫﺎﻱ ﻛﻮﺗﺎﻫﺶ ﻣﺘﻨﻮﻉ ﺍﺳﺖ‪ .‬ﻋﻤﺪﻩ ﻣﻘﺎﻟﻪﻫﺎﻳﺶ ﺩﺭ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺭﻭﺷﻨﻔﻜﺮﺍﻧﻲ ﺍﺳﺖ ﻛـﻪ‬ ‫ﻛﻮﺭﻛﻮﺭﺍﻧﻪ ﺍﺯ ﻋﻘﺎﻳﺪ ﻛﺸﻮﺭﻫﺎﻱ ﻏﺮﺑﻲ ﭘﻴﺮﻭﻱ ﻣﻲﻛﻨﻨﺪ‪ ،‬ﻣﺎﻧﻨﺪ‪» ،‬ﻏﺮﺏﺯﺩﮔﻲ«‪.‬‬ ‫ﺩﺍﺳﺘﺎﻥﻫﺎﻱ ﻛﻮﺗﺎﻫﺶ ﻛﻪ ﮔﺎﻩ ﺭﮔﻪﻫـﺎﻳﻲ ﺍﺯ ﻃﻨـﺰ ﺩﺍﺭﻧـﺪ‪ ،‬ﮔـﺎﻫﻲ ﺑـﻪ ﺭﻭﺍﺑـﻂ ﺍﺩﺍﺭﻱ ﻭ‬ ‫ﻣﺤﻴﻂ ﺭﻭﺷﻨﻔﻜﺮﻱ ﺍﻧﺘﻘﺎﺩ ﻣﻲ ﻛﻨﻨﺪ‪ ،‬ﻣﺎﻧﻨﺪ »ﻣﺪﻳﺮ ﻣﺪﺭﺳﻪ«‪ .‬ﺩﺭ ﻧﻘﺪ ﻋﻘﺎﻳﺪ ﺧﺮﺍﻓﻲ ﻭ ﺗﺤﻘﻴـﺮ‬ ‫ﺭﺟﺎﻝ ﺳﻴﺎﺳﻲ‪» ،‬ﺩﻳﺪ ﻭ ﺑﺎﺯﺩﻳﺪ« ﻭ »ﺳﻪ ﺗﺎﺭ« ﺭﺍ ﻣﻲﺷﻮﺩ ﻣﺜﺎﻝ ﺯﺩ‪.‬‬ ‫»ﺧﺴﻲ ﺩﺭ ﻣﻴﻘﺎﺕ« ﻧﻴﺰ ﻳﻜﻲ ﺍﺯ ﺑﻬﺘﺮﻳﻦ ﺳﻔﺮﻧﺎﻣﻪﻫﺎ ﺩﺭ ﺗﻮﺻﻴﻒ ﻣﻨﺎﺳـﻚ ﺣـﺞ ﺍﺳـﺖ‪.‬‬ ‫ﺍﻣﺎ ﺟﺪﺍﻱ ﺍﺯ ﻫﻤﻪ ﺍﻳﻨﻬﺎ‪ ،‬ﺟﻼﻝ ﺁﻝ ﺍﺣﻤﺪ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﻧﻮﻳﺴﻨﺪﻩﺍﻱ ﻛـﻪ ﺩﺭ ﻧﻮﺷـﺘﻦ ﺩﺍﺳـﺘﺎﻥ‬ ‫ﻛﻮﺗﺎﻩ ﺻﺎﺣﺐ ﺳﺒﻚ ﺍﺳﺖ ﻣﻲﺷﻨﺎﺳﻴﻢ‪ ،‬ﻧﻮﻳﺴﻨﺪﻩﺍﻱ ﻛﻪ ﻣﺘﻌﻬﺪ ﺍﺳﺖ ﻭ ﺑﻪ ﺑـﻲﻋـﺪﺍﻟﺘﻲﻫـﺎ‬ ‫ﺍﻋﺘﺮﺍﺽ ﻣﻲﻛﻨﺪ‪ .‬ﺍﻭ ﺑﻬﺘﺮﻳﻦ ﺩﺍﺳﺘﺎﻥﻧﻮﻳﺲ ﻋﺼﺮ ﺧﻮﺩ ﺍﺳﺖ ﻛﻪ ﺳﻌﻲ ﻣـﻲﻛﻨـﺪ ﻣﻬﻤﺘـﺮﻳﻦ‬ ‫ﻣﺴﺎﺋﻞ ﺟﺎﻣﻌﻪ ﺭﺍ ﺍﺯ ﺩﺭﻳﭽﻪ ﺣﺎﺩﺛﻪﻫﺎﻱ ﻛﻮﭼﻜﻲ ﻛﻪ ﺩﺭ ﻫﺮ ﺟﺎﻣﻌﻪ ﺭﻭﻱ ﻣﻲﺩﻫﺪ‪ ،‬ﺑﻪ ﺗﺼﻮﻳﺮ‬ ‫ﺑﻜﺸﺪ‪ .‬ﺩﺍﺳﺘﺎﻥﻫﺎﻱ ﻛﻮﺗﺎﻩ ﺍﻭ ﺑﻬﺘﺮﻳﻦ ﻧﻤﻮﻧﻪ ﺷﺨﺼﻴﺖ‪ ،‬ﻓﻠﺴﻔﻪ ﻭ ﺍﺻﺎﻟﺖ ﻗﻠﻤﺶ ﺍﺳﺖ‪.‬‬ ‫ﺟﻼﻝ ﺩﺭ ﻫﺠﺪﻡ ﺷﻬﺮﻳﻮﺭ ‪ ۱۳۴۸‬ﻗﺼﻪ ﺯﻧﺪﮔﻲﺍﺵ ﺑﻪ ﺳﺮ ﺭﺳﻴﺪ‪.‬‬

‫‪ ١٨‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ ١٧‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺩﺭ ﺍﺣﻮﺍﻝ ﺳﻠﻔﻴﺎﻥ‬

‫ﻧﻮﺷﺘﻪﻫﺎ ﻭ ﺁﺛﺎﺭ ﻭﻱ ﺑﻪ ﺷﺮﺡ ﺯﻳﺮ ﺍﺳﺖ‪:‬‬ ‫ﺍﻟﻒ‪ :‬ﻗﺼﻪ ﻭ ﺩﺍﺳﺘﺎﻥ‬ ‫ﻧﺎﻡ ﺍﺛﺮ‬

‫ﺏ‪ :‬ﻣﺸﺎﻫﺪﺍﺕ ﻭ ﺳﻔﺮﻧﺎﻣﻪ‬

‫ﺗﺎﺭﻳﺦ ﺍﻧﺘﺸﺎﺭ‬

‫ﻧﺎﻡ ﺍﺛﺮ‬

‫ﺗﺎﺭﻳﺦ ﺍﻧﺘﺸﺎﺭ‬

‫‪ - ۱‬ﺩﻳﺪ ﻭ ﺑﺎﺯﺩﻳﺪ‬ ‫‪ - ۲‬ﺍﺯ ﺭﻧﺠﻲ ﻛﻪ ﻣﻲﺑﺮﻳﻢ‬ ‫‪ - ۳‬ﺳﻪ ﺗﺎﺭ‬

‫‪۱۳۲۴‬‬ ‫‪۱۳۲۶‬‬ ‫‪۱۳۲۷‬‬

‫‪ - ۴‬ﺯﻥ ﺯﻳﺎﺩﻱ‬ ‫‪ - ۵‬ﺳﺮﮔﺬﺷﺖ ﻛﻨﺪﻭﻫﺎ‬ ‫‪ - ۶‬ﻣﺪﻳﺮ ﻣﺪﺭﺳﻪ‬ ‫‪ - ۷‬ﻧﻮﻥ ﻭ ﺍﻟﻘﻠﻢ‬ ‫‪ - ۸‬ﻧﻔﺮﻳﻦ ﺯﻣﻴﻦ‬ ‫‪ - ۹‬ﭘﻨﺞ ﺩﺍﺳﺘﺎﻥ‬ ‫‪ - ۱۰‬ﺳﻨﮕﻲ ﺑﺮ ﮔﻮﺭﻱ‬

‫‪۱۳۳۱‬‬ ‫‪۱۳۳۷‬‬ ‫‪۱۳۳۷‬‬ ‫‪۱۳۴۰‬‬ ‫‪۱۳۴۶‬‬ ‫‪۱۳۵۰‬‬ ‫‪۱۳۶۰‬‬

‫‪ - ۱‬ﺍﻭﺭﺍﺯﺍﻥ‬ ‫‪ - ۲‬ﺗﺎﺕﻧﺸﻴﻦﻫﺎﻱ ﺑﻠﻮﻙ ﺯﻫﺮﺍ‬ ‫‪ - ۳‬ﺩ‪‬ﺭ‪ ‬ﻳﺘــﻴﻢ ﺧﻠــﻴﺞ‪ ،‬ﺟﺰﻳــﺮﻩ‬ ‫ﺧﺎﺭﻙ‬ ‫‪ - ۴‬ﺧﺴﻲ ﺩﺭ ﻣﻴﻘﺎﺕ‬ ‫‪ - ۵‬ﻭﻻﻳﺖ ﺍﺳﺮﺍﺋﻴﻞ‬ ‫‪ - ۶‬ﺳﻔﺮ ﺭﻭﺱ‬ ‫‪ - ۷‬ﺳﻔﺮ ﺁﻣﺮﻳﻜﺎ‬ ‫‪ - ۸‬ﺳﻔﺮ ﺍﺭﻭﭘﺎ‬

‫‪۱۳۳۳‬‬ ‫‪۱۳۳۷‬‬ ‫‪۱۳۳۹‬‬ ‫‪۱۳۴۵‬‬ ‫‪۱۳۳۹‬‬ ‫ﭼﺎﭖ ﻧﺸﺪﻩ‬ ‫ﭼﺎﭖ ﻧﺸﺪﻩ‬ ‫ﭼﺎﭖ ﻧﺸﺪﻩ‬

‫ﺑﻪ ﺍﻳﻦ ﻓﻬﺮﺳﺖ ﻣﻲﺗﻮﺍﻧﻴﺪ ‪ ۱۰‬ﻋﻨﻮﺍﻥ ﻛﺘﺎﺏ ﻛﻪ ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻟﻪ ﻫـﺴﺘﻨﺪ ﻭ ‪ ۱۲‬ﻋﻨـﻮﺍﻥ‬ ‫ﻛﺘﺎﺏ ﺗﺮﺟﻤﻪ ﻫﻢ ﺍﺿﺎﻓﻪ ﻛﻨﻴﺪ‪.‬‬

‫ﺩﺭ ﺍﻳﺎﻡ ﺟﻮﺍﻧﻲ‪ ،‬ﺍﺭﺍﺩﻩ ﻭ ﺗﺼﻤﻴﻢ ﺍﻧﺴﺎﻥ ﺟﻮﺍﻥ ﺍﺳـﺖ ﻭ ﻣﺤﻜـﻢ‪ ،‬ﺍﺯ‬

‫ﺍﻳﻦ ﺟﻬﺖ ﻧﻴﺰ‪ ،‬ﺍﺻﻼﺡ ﺑﺮﺍﻱ ﺍﻧﺴﺎﻥ ﺁﺳﺎﻥﺗﺮ ﺍﺳـﺖ‪ .‬ﻭﻟـﻲ ﺩﺭ ﭘﻴـﺮﻱ‬ ‫ﺍﺭﺍﺩﻩ ﺳﺴﺖ ﻭ ﺗﺼﻤﻴﻢ ﭘﻴﺮ ﺍﺳﺖ ﻭ ﭼﻴﺮﻩ ﺷﺪﻥ ﺑﺮ ﻗﻮﺍ ﻣﺸﻜﻞﺗـﺮ‬

‫ﺍﺳﺖ‪.‬‬

‫ﺍﺯ ﺻﺪ ﻧﻜﺘﻪ ﻋﺮﻓﺎﻧﻲ ﻭ ﺍﺧﻼﻗﻲ ﺣﻀﺮﺕ ﺍﻣﺎﻡ ﺧﻤﻴﻨﻲ)ﺭﻩ(‬

‫ﺗﻌﺮﻳﻒ ﻟﻐﻮﻱ‪ :‬ﺳﻠﻒ ﺩﺭ ﻟﻐﺖ ﺑﻪ ﺗﻘﺪﻡ ﺯﻣﺎﻧﻲ ﺍﺷﺎﺭﻩ ﺩﺍﺭﺩ ﻭ ﺳﺎﻟﻒ ﻳﻌﻨـﻲ ﻣﺘﻘـﺪ‪‬ﻡ‪ .‬ﻓـﺮ‪‬ﺍﺀ‬ ‫ﺗﺮﺟﻤﻪ ﺁﻳﻪ »ﻓﺠﻌﻠﻨﺎﻫﻢ ﺳﻠﻔﺎ ﻭ ﻣﺜﻼﻟﻼﺧﺮﻳﻦ« ﮔﻔﺘﻪ ﺍﺳﺖ »ﺍﻱ ﺟﻌﻠﻨﺎﻫﻢ ﺳـﻠﻔﺎﹰ ﻣﺘﻘـﺪ‪‬ﻣﻴﻦ‬ ‫ﻟﻴﺘﹼﻐﻂ ﺑﻬﻢﺍﻻﺧﺮﻭﻥ«‪.‬‬ ‫ﺗﻌﺮﻳﻒ ﺍﺻﻄﻼﺣﻲ‪ :‬ﺍﻟﺒﻮﻃﻲ ﮔﻔﺘﻪ ﺍﺳﺖ ﻣﻨﻈﻮﺭ ﺍﺯ ﺳﻠﻔﻴﻪ ﺳﻪ ﻗﺮﻥ ﺍﻭﻝ ﻫﺠـﺮﻱ ﺍﺳـﺖ‪.‬‬ ‫ﺍﺗﻔﺎﻕ ﻋﻠﻤﺎﺀ ﺑﺮﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺳﻠﻔﻴﻪ ﺻﺤﺎﺑﻪ ﻭ ﺑﻌـﺪ ﺍﺯ ﺁﻧﻬـﺎ ﺗـﺎﺑﻌﻴﻦ ﻭ ﺑﻌـﺪ ﺍﺯ ﺁﻧﻬـﺎ ﺗـﺎﺑﻌﻴﻦ‬ ‫ﺗﺎﺑﻌﻴﻦ ﺍﺳﺖ‪.‬‬ ‫ﻣﺬﻫﺐ ﺳﻠﻒ ﭼﻴﺴﺖ؟ ﺍﺣﻤﺪﺑﻦ ﺣﺠﺮ ﮔﻔﺘﻪ ﺍﺳﺖ‪ :‬ﻋﻘﺎﻳﺪ ﺻـﺤﺎﺑﻪ ﻭ ﺗـﺎﺑﻌﻴﻦ ﻭ ﺗـﺎﺑﻌﻴﻦ‬ ‫ﺗﺎﺑﻌﻴﻦ ﻭ ﺍﻣﺎﻡﻫﺎﻱ ﭼﻬﺎﺭﮔﺎﻧﻪ ﺁﻧﻬﺎ‪ ،‬ﺳﻔﻴﺎﻧﻲﻫﺎ‪ ،‬ﻟﻴﺚ ﺑﻦ ﺳﻌﺪ ﺍﺑﻦ ﻣﺒـﺎﺭﻙ ﻧﺨﻌـﻲ‪ ،‬ﺑﺨـﺎﺭﻱ‪،‬‬ ‫ﻣﺴﻠﻢ ﻭ ﺳﺎﻳﺮ ﺍﺻﺤﺎﺏ ﺳﻨﻦ ﺑﻪ ﺍﺳـﺘﺜﻨﺎﻱ ﺧـﻮﺍﺭﺝ‪ ،‬ﺭﻭﺍﻓـﺾ‪ ،‬ﻣﺮﺟﺜـﻪ‪ ،‬ﺟﺒﺮﻳـﻪ‪ ،‬ﺟﻬﻤﻴـﻪ ﻭ‬ ‫ﻣﻌﺘﺰﻟﻪ ﻭ ﺳﺎﻳﺮ ﻓﺮﻕ ﺿﺎﻟﻪ ﺭﺍ ﻣﺬﻫﺐ ﺳﻠﻒ ﮔﻮﻳﻨﺪ‪.‬‬ ‫ﺍﺭﺗﺒﺎﻁ ﺳﻠﻔﻴﻪ ﺑﺎ ﻣﻔﻬﻮﻡ ﺧﻴﺮﻳﻪ‪ :‬ﺑﺨﺎﺭﻱ ﻭ ﻣﺴﻠﻢ ﺍﺯ ﻋﺒﺪﺍﷲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺭﻭﺍﻳﺖ ﻛﺮﺩﻩﺍﻧـﺪ‬ ‫ﻛﻪ ﺣﻀﺮﺕ ﺭﺳﻮﻝ ﻓﺮﻣﻮﺩﻩﺍﻧﺪ‪» :‬ﺧﻴﺮ ﺍﻟﻨﺎﺱ ﻗﺮﻧﻲ ﺛﻢ ﺍﻟﺬﻳﻦ ﻳﻠﻮﻧﻬﻢ ﺛﻢ ﺍﻟـﺬﻳﻦ ﻳﻠـﻮﻧﻬﻢ‪«...‬‬ ‫ﻛﻪ ﺍﺷﺎﺭﻩ ﺩﺍﺭﺩ ﺑﻪ »ﺧﻴﺮ ﺑﻮﺩﻥ« ﺻﺤﺎﺑﻪ ﻭ ﺗﺎﺑﻌﻴﻦ ﻛـﻪ ﺍﻳـﻦ ﺗـﺎﺑﻌﻴﻦ ﺳـﻠﻒ ﺻـﺎﻟﺢ ﻧﺎﻣﻴـﺪﻩ‬ ‫ﺷﺪﻩﺍﻧﺪ‪ .‬ﺻﺮﻓﻨﻈﺮ ﺍﺯ ﺻﺤﺖ ﻳﺎ ﺿﻌﻒ ﺣﺪﻳﺚ‪ ،‬ﺣﺪﻳﺚ ﺑﺪﻭﻥ ﻫﻴﭻ ﻗﻴـﺪﻱ ﺍﻓـﺮﺍﺩ ﺍﻳـﻦ ﺳـﻪ‬ ‫ﻗﺮﻥ ﺭﺍ ﺑﺮﺗﺮ ﺩﺍﻧﺴﺘﻪ ﺍﺳﺖ ﻭ ﺍﻳﻦ ﺧﻴﻠﻲ ﻋﺠﻴﺐ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺣﺪﻳﺚ ﺑﺎﻋﺚ ﺷـﺪ ﻣـﺴﻠﻤﺎﻧﺎﻥ ﺍﺯ‬ ‫ﻋﻘﺎﻳﺪ ﺳﻠﻒ ﺻﺎﻟﺢ ﺗﻘﻠﻴﺪ ﺻﺮﻑ ﻛﻨﻨﺪ‪ .‬ﺍﻳﻦ ﺗﻘﻠﻴﺪ ﺑﺎ ﻇﻬـﻮﺭ ﻋﺎﻟﻤـﺎﻧﻲ ﻛـﻪ ﺍﺯ ﺻـﺤﺎﺑﻪ ﺑﻬﺘـﺮ‬ ‫ﺑﻮﺩﻧﺪ ﻣﻮﺭﺩ ﺗﺸﻜﻴﻚ ﻭﺍﻗﻊ ﺷﺪ‪ .‬ﭘﺲ ﺩﺭ ﻣﻔﻬﻮﻡ ﺧﻴﺮﻳﻪ ﻭ ﺳﻠﻒ ﺑـﻪ ﻣﻌﻨـﺎﻱ ﻭﺍﺟـﺐ ﺍﻻﺗﺒـﺎﻉ‬ ‫ﺑﻮﺩﻥ ﺁﻧﻬﺎ ﺑﻪ ﺷﺪﺕ ﺗﺸﻜﻴﻚ ﺷﻮﺩ ﻋﻼﻭﻩ ﺑﺮ ﺍﻳﻦ ﺩﺭ ﺗﻌﺮﻳـﻒﻫـﺎ ﻫـﻢ ﺗﻨـﺎﻗﺾ ﺑـﻪ ﭼـﺸﻢ‬ ‫ﻣﻲﺧﻮﺭﺩ‪.‬‬ ‫ﺗﻌﺮﻳﻒ ﻛﺎﺭﺑﺮﺩﻱ ﺳﻠﻒ‪ ،‬ﺑﺎ ﺗﻮﺟﻪ ﺑﻪ ﺍﺧﺘﻼﻓﺎﺗﻲ ﻛﻪ ﺫﻛﺮ ﺷـﺪ ﺗﻌﺮﻳـﻒ ﺩﻗﻴـﻖ ﺍﺯ ﺳـﻠﻒ‬ ‫ﻣﻴﺴﺮ ﻧﻴﺴﺖ‪ .‬ﻟﺬﺍ ﺍﺯ ﻣﺤﻤﺪ ﺍﺑﻮﺯﻫﺮﻩ ﺗﻌﺮﻳﻔﻲ ﺍﺻﻄﻼﺣﻲ ﺭﺍ ﺫﻛﺮ ﻣﻲﻛﻨـﻴﻢ ﺗـﺎ ﻛـﺎﺭ ﺭﺍ ﭘـﻴﺶ‬ ‫ﺑﺒﺮﻳﻢ‪ .‬ﺍﻭ ﻣﻲﮔﻮﻳﺪ‪ :‬ﻣﻘﺼﻮﺩ ﺍﺯ ﺳﻠﻔﻴﻪ ﺣﻨﺎﺑﻠﻪ ﻫﺴﺘﻨﺪ ﻛﻪ ﺩﺭ ﻗﺮﻥ ﭼﻬﺎﺭﻡ ﻇﻬـﻮﺭ ﻛﺮﺩﻧـﺪ ﻛـﻪ‬ ‫ﮔﻤﺎﻥ ﻣﻲﻛﺮﺩﻧﺪ ﺗﻤﺎﻡ ﺍﻓﻜﺎﺭﺷﺎﻥ ﺑﻪ ﺍﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ ﺍﺣﻴﺎﮔﺮ ﻋﻘﻴﺪﻩ ﺳﻠﻒ ﻣـﻲﺭﺳـﺪ ﺳـﭙﺲ‬ ‫ﺍﻳﻦ ﻋﻘﺎﻳﺪ ﺩﺭ ﻗﺮﻥ ﻫﻔﺘﻢ ﻫﺠﺮﻱ ﺑﻪ ﺩﺳﺖ ﺍﻳﻦ ﺗﻴﻤﻪ ﺗﺠﺪﻳﺪ ﺷﺪ ﻭ ﺍﻣﻮﺭ ﺩﻳﮕـﺮﻱ ﻫـﻢ ﺑـﻪ‬

‫‪ ١٩‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ ٢٠‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺁﻥ ﺍﻓﺰﻭﺩﻩ ﺷﺪ ﻭ ﺑﻌﺪ ﺩﺭ ﻗﺮﻥ ﺩﻭﺍﺯﺩﻫﻢ ﻣﺤﻤـﺪ ﺑـﻦ ﻋﺒـﺪﺍﻟﻮﻫﺎﺏ ﺁﻥ ﺭﺍ ﺩﺭ ﺟﺰﻳـﺮﺓ ﺍﻟﻌـﺮﺏ‬ ‫ﺍﺣﻴﺎﺀ ﻛﺮﺩ ﻛﻪ ﻭﻫﺎﺑﻲﻫﺎ ﺍﺩﻋﺎﻱ ﺳﻠﻔﻲ ﺑﻮﺩﻥ ﺑﻪ ﺍﻳﻦ ﺷﻴﻮﻩ ﺭﺍ ﺩﺍﺭﻧﺪ‪.‬‬ ‫ﺍﺯ ﺍﻳﻦ ﺗﻌﺮﻳﻒ ﺑﺮﻣﻲﺁﻳﺪ ﻛﻪ ﺳﻠﻔﻴﻪ ﺑﺨﺸﻲ ﺍﺯ ﺣﻨﺎﺑﻠﻪ ﻫﺴﺘﻨﺪ ﺍﻣﺎ ﻛـﺪﺍﻡ ﻓﺮﻗـﻪ ﺍﺯ ﺣﻨﺎﺑﻠـﻪ‬ ‫ﻣﻨﻈﻮﺭ ﺍﺳﺖ؛ ﺣﻨﺎﺑﻠﻪﻱ ﺍﺷﻌﺮﻱ‪ ،‬ﺻﻮﻓﻲ‪ ،‬ﻣﻔﻮﺿﻪ ﻭ ﻳﺎ ﺣﺸﻮﻳﻪ ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﻫﺴﺘﻨﺪ؟ ﺑﻪ ﻧﻈـﺮ‬ ‫ﻣﻲﺭﺳﺪ ﻣﻨﻈﻮﺭ ﻓﺮﻗﻪ ﺣﺸﻮﻳﻪ ﺑﺎﺷﺪ‪ .‬ﺣﺸﻮﻳﻪ ﺑﻪ ﺟﺒﺮ ﻭ ﺗﺸﺒﻴﻪ ﻭ ﺗﺠﺴﻴﻢ ﻗﺎﻳﻞﺍﻧﺪ‪ .‬ﺍﺑﻦ ﺗﻴﻤﻴﻪ‬ ‫ﻫﻢ ﻣﺸﻬﻮﺭ ﺑﻪ ﻋﻘﻴﺪﻩ ﺗﺸﺒﻴﻪ ﻭ ﺗﺠﺴﻴﻢ ﻭ ﻣﺬﻫﺐ ﺣﺸﻮﻳﻪ ﺑﻮﺩ ﻭ ﺍﺯ ﺁﻧﺠﺎﻳﻲ ﻛﻪ ﻣﺤﻤـﺪ ﺑـﻦ‬ ‫ﻋﺒﺪﺍﻟﻮﻫﺎﺏ ﺭﻫﺒﺮ ﺳﻠﻔﻴﻪ ﻣﻌﺎﺻﺮ ﺍﺯ ﺷﺎﻛﺮﺩﺍﻥ ﺍﺑﻦ ﺗﻴﻤﻴـﻪ ﻣـﻲﺑﺎﺷـﺪ ﭘـﺲ ﻣـﺬﻫﺐ ﺳـﻠﻔﻴﻪ‬ ‫ﻣﻌﺎﺻﺮ ﭼﻴﺰﻱ ﻏﻴﺮ ﺍﺯ ﺣﺸﻮﻳﻪ ﺣﻨﺒﻠﻴﻪ ﻧﻴﺴﺖ ﻭﻟﻲ ﭼﻮﻥ ﺳﻠﻔﻴﻪ ﺍﺳﻢ ﻇﺎﻫﺮ ﺍﻟـﺼﻼﺣﻲ ﺍﺳـﺖ‬ ‫ﺁﻧﺮﺍ ﺑﺮﺍﻱ ﺧﻮﺩ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺍﺣﻤﺪ ﺑﻦ ﺣﻨﺒﻞ‪ ،‬ﺍﺑﻦ ﺗﻴﻤﻴﻪ‪ ،‬ﺍﺑﻦ ﻗـﻴﻢ ﻭ ﻣﺤﻤـﺪ ﺑـﻦ ﻋﺒـﺪﺍﻟﻮﻫﺎﺏ ﻣـﺸﺎﻳﺦ ﻭ ﺑﺰﺭﮔـﺎﻥ‬ ‫ﻣﺬﻫﺐ ﺳﻠﻔﻴﻪ ﻫﺴﺘﻨﺪ‪ .‬ﻭ ﻓﺮﺩ ﺁﺧﺮﻱ ﻛﻪ ﺗﻔﻜﺮﺍﺕ ﺍﺑـﻦ ﺗﻴﻤﻴـﻪ ﻭ ﺍﺑـﻦ ﻗـﻴﻢ ﺭﺍ ﺑـﺮﺍﻱ ﺧـﻮﺩ‬ ‫ﺑﺮﮔﺰﻳﺪ ﻣﻄﻠﺐ ﺟﺪﻳﺪﻱ ﻧﻴﺎﻭﺭﺩ ﻭ ﺑﻴﺸﺘﺮ ﻣﻘﻠﺪ ﺑﻮﺩ ﺗﺎ ﻣﺘﻔﻜﺮ ﻭ ﺑﺎ ﺯﻭﺭ ﻭ ﺷﻤﺸﻴﺮ ﻋﻘﺎﻳـﺪ ﺧـﻮﺩ‬ ‫ﺭﺍ ﮔﺴﺘﺮﺵ ﺩﺍﺩ‪.‬‬

‫ﺭﺋﻴﺴﺎﻥ ﺻﺤﻦ‬

‫ﺍﺳﺘﺎﺩ ﺷﻬﻴﺪ ﻣﺮﺗﻀﻲ ﻣﻄﻬﺮﻱ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺗﻬﺪﻳﺪ ﻭ ﺑﺮﺧﻮﺭﺩ ﻧﻈﺎﻣﻲ ﮔﺮﻭﻫﻲ‬

‫ﻣﻨﺤﺮﻑ ﺑﺎ ﻭﻱ‪ ،‬ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ ﻛﻪ‪:‬‬

‫ﺍﮔﺮ ﻗﺮﺍﺭ ﺍﺳﺖ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺭﺍﻩ ﺟﻠﻮﮔﻴﺮﻱ ﺍﺯ ﺍﻧﺤﺮﺍﻑ ﺩﺭ ﺍﺳﻼﻡ ﺍﺯ‬ ‫ﺩﺳﺖ ﺑﺪﻫﻢ ﺑﮕﺬﺍﺭ ﭼﻨﻴﻦ ﺑﺎﺷﺪ ﻛﻪ ﺍﻳﻦ ﺑﻬﺘﺮﻳﻦ ﺷﻴﻮﻩ ﻣﺮﺩﻥ‬ ‫ﺍﺳﺖ‪.‬‬

‫)ﺍﻳﺮﺍﻥ ـ ‪(۸۴/۱۲/۲۷‬‬

‫ﺩﺭ ﻛﻨﺎﺭ ﭼﻬﺮﻩ ﻫﺎﻱ ﻣﺸﻬﻮﺭ‪ ،‬ﻧﻤﺎﻳﻨﺪﮔﺎﻧﻲ ﻫﻢ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ ﻛﻪ ﮔﺮﭼﻪ ﺑﻪ ﺩﻻﻳﻞ ﺧﻮﺍﺳﺘﻪ‬ ‫ﻳﺎ ﻧﺎﺧﻮﺍﺳﺘﻪﺍﻱ ﻣﺸﻬﻮﺭ ﻧﺸﺪﻩﺍﻧﺪ ﺍﻣﺎ ﺑﻪ ﺷﻬﺎﺩﺕ ﻣﻨﺎﺑﻊ ﭘﺎﺭﻟﻤـﺎﻧﻲ ﺳـﺮﻧﺦ ﺑـﺴﻴﺎﺭﻱ ﺍﺯ ﻭﻗـﺎﻳﻊ‬ ‫ﻣﺠﻠﺲ ﻫﺴﺘﻨﺪ‪ .‬ﺍﻳﻨﻬﺎ ﺑﻴﺸﺘﺮ ﺑﻪ ﻓﺮﻣﺎﻧﺪﻫﺎﻧﻲ ﺷﺒﻴﻪ ﻫﺴﺘﻨﺪ ﻛﻪ ﺣﻀﻮﺭ ﻣﺴﺘﻘﻴﻤﻲ ﺩﺭ ﻋﺮﺻـﻪ‬ ‫ﻋﻤﻠﻴﺎﺕ ﻧﺪﺍﺭﺩ ﺍﻣﺎ ﻫﻴﭻ ﺗﺤﺮﻛﻲ ﻧﻴﺰ ﺑﺪﻭﻥ ﺧﻮﺍﺳﺖ ﺁﻧﻬﺎ ﺻﻮﺭﺕ ﻧﻤﻲﮔﻴﺮﺩ‪.‬‬ ‫ﺳﻴﺪ ﻣﺤﻤﺪ ﻣﻴﺮﻣﺤﻤﺪﻱ‬

‫ﻧﻤﺎﻳﻨﺪﻩ ﭘﺮﺳﺎﺑﻘﻪ ﻣـﺮﺩﻡ ﻗـﻢ‪ ،‬ﻣـﺪﻳﺮ ﺍﺭﺷـﺪ ﺍﺟﺮﺍﻳـﻲ ﺩﺭ ﺩﻭﺭﻩﻫـﺎﻱ ﭘﻴـﺸﻴﻦ ﻣﻬﻤﺘـﺮﻳﻦ‬ ‫ﻓﺮﻣﺎﻧﺪﻫﻲ ﺍﺳﺖ ﻛﻪ ﻋﻼﻗﻪ ﭼﻨﺪﺍﻧﻲ ﻧﺪﺍﺭﺩ ﺍﺯ ﭘﺮﺩﻩ ﺑﻴﺮﻭﻥ ﺁﻳﺪ‪.‬‬ ‫ﺍﻭ ﺑﺎ ﺗﺸﻜﻴﻞ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻭﻓﺎﻕ ﻭ ﻛﺎﺭﺁﻣﺪﻱ ﻧﻴﺮﻭﻫـﺎﻱ ﺗﻜﻨـﻮﻛﺮﺍﺕ ﻭ ﻛﻤﺘـﺮ ﺟﻨـﺎﺣﻲ ﻭ‬ ‫ﺳﻴﺎﺳﻲ ﻣﺠﻠﺲ ﺭﺍ ﮔﺮﺩﻫﻢ ﺁﻭﺭﺩﻩ ﺍﺳﺖ ﻭ ﻓﺮﺍﻛﺴﻴﻮﻧﻲ ﻛﻪ ﺧﻂ ﺍﻋﺘـﺪﺍﻝ ﺍﻛﺜﺮﻳـﺖ ﻭ ﺍﻗﻠﻴـﺖ‬ ‫ﺍﺳﺖ ﻭ ﺩﺭ ﻋﺮﺻﻪ ﺳﻴﺎﺳﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﺟﻨﺎﺡ ﻣﻴﺎﻧﻲ ﺭﺍ ﺗﺸﻜﻴﻞ ﻣﻲﺩﻫﺪ‪.‬‬ ‫ﻣﻴﺮﻣﺤﻤﺪﻱ ﻛﻤﺘﺮ ﺣﺮﻑ ﻣﻲﺯﻧﺪ ﻭ ﻣـﻲﺧﻮﺍﻫـﺪ ﺑﻴـﺸﺘﺮ ﻣـﺮﺩ ﻋﻤـﻞ ﺑﺎﺷـﺪ‪ .‬ﺍﻭ ﺩﺭ ﻫـﺮ‬ ‫ﺻﺤﻨﻪﺍﻱ ﻛﻪ ﺣﻀﻮﺭ ﻣﻲﻳﺎﺑﺪ‪ ،‬ﺣﺮﻑﻫﺎﻱ ﺯﻳﺎﺩﻱ ﺑﺮﺍﻱ ﮔﻔﺘﻦ ﺩﺍﺭﺩ‪.‬‬ ‫ﺯﻣﺎﻧﻲ ﻛﻪ ﻣﺠﻠﺲ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﻣﻬﻤﻲ ﻣﺜﻞ ﻟﻮﺍﻳﺢ ﻭ ﻃﺮﺡﻫﺎﻱ ﭘﻴﭽﻴـﺪﻩ ﻭ ﺍﺳـﺘﺜﻨﺎﻳﻲ ﺩﺭ‬ ‫ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﻣﻮﺿﻊ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻧﻤﺎﻳﻨـﺪﮔﺎﻥ ﺩﺭ ﻗﺒـﺎﻝ ﺁﻧﻬـﺎ ﻣﻨـﻮﻁ ﺑـﻪ ﺩﻳـﺪﮔﺎﻩ‬ ‫ﭼﻨﻴﻦ ﻓﺮﻣﺎﻧﺪﻩﺍﻱ ﺍﺳﺖ‪ .‬ﺭﺋﻴﺲ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻭﻓﺎﻕ ﻭ ﻛﺎﺭﺁﻣﺪﻱ ﺷﺨـﺼﺎﹰ ﻧﻴـﺰ ﭼﻬـﺮﻩ ﺟﻨـﺎﺣﻲ‬ ‫ﻧﺪﺍﺭﺩ‪.‬‬ ‫ﺍﻭ ﻣﺪﻳﺮﻱ ﻣﻬﻢ ﻭ ﻣﻮﺭﺩ ﻭﺛﻮﻕ ﺩﺭ ﻣﺠﻤﻮﻋﻪ ﺭﻫﺒﺮﻱ ﺍﻧﻘﻼﺏ ﺍﺳـﺖ ﻭ ﺍﺯ ﺍﻓـﺮﺍﺩ ﻧﺰﺩﻳـﻚ‬ ‫ﺑﻪ ﻫﺎﺷﻤﻲ ﺭﻓﺴﻨﺠﺎﻧﻲ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ‪ .‬ﺍﺻـﻮﻟﮕﺮﺍﻳﻲ ﻛـﻪ ﺑـﺎ ﺁﺑـﺎﺩﮔﺮﺍﻥ ﻧـﺴﺒﺘﻲ ﻧـﺪﺍﺭﺩ‪.‬‬ ‫ﺗﻜﻨﻮﻛﺮﺍﺗﻲ ﻛﻪ ﺑﺎ ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻧﺸﺴﺖ ﻭ ﺑﺮﺧﺎﺳﺖ ﻧﻤﻲﻛﻨـﺪ‪ .‬ﻧـﻪ ﻋـﻀﻮ ﺷﺎﺧـﺼﻲ ﺍﺯ ﺟﻨـﺎﺡ‬ ‫ﺭﺍﺳﺖ ﺍﺳﺖ ﻭ ﻧﻪ ﺑﻪ ﺟﻨﺎﺡ ﭼﭗ ﻭ ﺍﺻﻼﺡﻃﻠﺒﺎﻥ ﺗﻌﻠﻖ ﺧﺎﻃﺮ ﺩﺍﺭﺩ‪ .‬ﺑﺎ ﺍﻳﻦ ﻫﻤـﻪ ﻓﺮﺍﻛـﺴﻴﻮﻥ‬ ‫ﺗﺤﺖ ﺭﻳﺎﺳﺖ ﻭﻱ ﻣﻮﺭﺩ ﺣﻤﺎﻳﺖ ﻫﻤﻪ ﺍﻳﻦ ﺟﻨﺎﺡﻫﺎ ﻭ ﮔﺮﻭﻩﻫﺎﺳﺖ‪.‬‬ ‫ﺍﻭ ﻣﺮﺩ ﺭﻭﺯﻫﺎﻱ ﺳﺮﻧﻮﺷﺖﺳﺎﺯ ﻣﺠﻠﺲ ﺍﺳﺖ‪ .‬ﻧﻪ ﻛﻮﺗﺎﻩ ﻣﻲﺁﻳﺪ ﻭ ﻧﻪ ﻣﺼﺎﻟﺤﻪ ﻣﻲﻛﻨﺪ‪.‬‬

‫‪ ٢١‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﺠﻴﺪ ﺣﺎﺟﻲ ﺑﺎﺑﺎﻳﻲ‬

‫ﻋﻀﻮ ﻫﻴﺄﺕ ﺭﺋﻴﺴﻪ ﻣﺠﻠﺲ ﻛﻪ ﺭﻳﺎﺳﺖ ﻓﺮﺍﻛﺴﻴﻮﻥ ﻓﺮﻫﻨﮕﻴﺎﻥ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ‪ .‬ﺣـﺎﺟﻲ‬ ‫ﺑﺎﺑﺎﻳﻲ ﮔﺮﭼﻪ ﻳﻚ ﭼﻬﺮﻩ ﺳﻴﺎﺳﻲ ﻣﺤﺴﻮﺏ ﻧﻤﻲﺷﻮﺩ‪ ،‬ﺍﻣـﺎ ﻋﻨـﺼﺮﻱ ﺗﺄﺛﻴﺮﮔـﺬﺍﺭ ﺩﺭ ﺑﺨـﺶ‬ ‫ﻓﺮﻫﻨﮕﻴﺎﻥ )ﻧﻪ ﻓﺮﻫﻨﮕﻲ( ﺍﺳﺖ‪.‬‬ ‫ﻧﻤﺎﻳﻨﺪﻩ ﻣﺤﺒﻮﺏ ﻣﻌﻠﻤﺎﻥ ﻛﻪ ﻭﺯﺭﺍﻱ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺩﺭ ﺳﺎﻝﻫﺎﻱ ﺍﺧﻴﺮ ﻫﻴﭻﻭﻗﺖ ﺍﺯ‬ ‫ﺩﺳﺖ ﺍﻭ ﺁﺳﻮﺩﻩ ﺧﺎﻃﺮ ﻧﺒﻮﺩﻩﺍﻧﺪ‪ .‬ﺍﻭ ﺑﻪ ﺗﻨﻬﺎﻳﻲ ﻧﻤﺎﺩ ﻣﻄﺎﻟﺒﺎﺕ ﻣﻌﻠﻤﺎﻥ ﺳﺮﺍﺳﺮ ﻛـﺸﻮﺭ ﺍﺳـﺖ‬ ‫ﻛﻪ ﺣﺘﻲ ﺍﺣﺘﻤﺎﻝ ﻣﻲﺭﻓﺖ ﺩﺭ ﺩﻭﻟﺖ ﻧﻬﻢ ﻭﺯﻳﺮ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺷﻮﺩ‪ .‬ﺭﺍﺑﻄﻪ ﺍﻭ ﺑﺎ ﺩﻭﻟـﺖ‬ ‫ﮔﺮﻡ ﻭ ﺻﻤﻴﻤﻲ ﺍﺳﺖ‪ ،‬ﺍﻣﺎ ﺣﺎﺟﻲ ﺑﺎﺑﺎﻳﻲ ﺩﺭ ﻣﺴﺄﻟﻪ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺑﺎ ﻫﻴﭻ ﻛﺲ ﺷـﻮﺧﻲ‬ ‫ﻧﺪﺍﺭﺩ‪ .‬ﺯﻣﺎﻧﻲ ﻛﻪ ﺍﻭﻟﻴﻦ ﻭﺯﻳﺮ ﭘﻴﺸﻨﻬﺎﺩﻱ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﺩﻭﻟﺖ ﻧﻬـﻢ ﺭﺃﻱ ﻧﻴـﺎﻭﺭﺩ‪ ،‬ﺍﻳـﻦ‬ ‫ﺷﺎﻳﻌﻪ ﻗﻮﺕ ﮔﺮﻓﺖ ﻛـﻪ ﺯﻳـﺮ ﺳـﺮ ﺣـﺎﺟﻲﺑﺎﺑـﺎﻳﻲ ﺍﺳـﺖ‪ .‬ﺍﻳـﻦ ﻓﺮﻣﺎﻧـﺪﻩ ﻣﺠﻠـﺲ ﺭﺋـﻴﺲ‬ ‫ﻓﺮﺍﻛﺴﻴﻮﻧﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎ ﻋﺪﻩ ﻭﻋﺪﻩ ﺯﻳﺎﺩ ﺍﻣﺎ ﻧﻘـﺶ ﭼﻨـﺪﺍﻧﻲ ﺩﺭ ﺗﺤـﻮﻻﺕ ﺩﻳﮕـﺮ ﻣﺠﻠـﺲ‬ ‫ﻧﺪﺍﺭﺩ‪.‬‬

‫‪ ٢٢‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺍﺧﺒﺎﺭ ﻣﺤﺮﻣﺎﻧﻪ‬

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‫‪-۲‬‬ ‫‪-۳‬‬

‫ﻣﺤﻤﺪﺭﺿﺎ ﺗﺎﺑﺶ‬

‫ﻳﻜﻲ ﺍﺯ ﺩﻭ ﻧﻤﺎﻳﻨﺪﻩ ﺩﻭﻡ ﺧﺮﺩﺍﺩﻱ ﻣﺠﻠﺲ ﻛﻪ ﺩﺭ ﺩﻭﺭﻩ ﻗﺒﻞ ﻧﻤﺎﻳﻨﺪﻩ ﭼﻨﺪﺍﻥ ﺳﺮﺷـﻨﺎﺱ‬ ‫ﻭ ﺗﺄﺛﻴﺮﮔﺬﺍﺭﻱ ﻧﺒﻮﺩ‪ ،‬ﺍﻣﺎ ﺍﻛﻨﻮﻥ ﺑﺮﺍﻱ ﺧﻮﺩ ﻓﺮﻣﺎﻧـﺪﻫﻲ ﺷـﺪﻩ ﺍﺳـﺖ‪ .‬ﺭﺋـﻴﺲ ﺩﻭ ﻓﺮﺍﻛـﺴﻴﻮﻥ‬ ‫ﺍﻗﻠﻴﺖ ﻣﺠﻠﺲ ﺍﺳـﺖ ﻛـﻪ ﺗﺮﻛﻴﺒـﻲ ﺍﺯ ﻧﻴﺮﻭﻫـﺎﻱ ﺩﻭﻡ ﺧـﺮﺩﺍﺩ‪ ،‬ﻣﺠﻤـﻊ ﺭﻭﺣـﺎﻧﻴﻮﻥ ﻣﺒـﺎﺭﺯﻩ‬ ‫ﻛﺎﺭﮔﺰﺍﺭﺍﻥ ﻭ ﻧﻴﺮﻭﻫﺎﻱ ﻣﺴﺘﻘﻞ ﺍﺳﺖ‪ .‬ﺑﺎ ﺍﻳﻦ ﻫﻤـﻪ ﺗﻌـﺪﺍﺩ ﺍﻳﻨﻬـﺎ ﺑـﻪ ﺯﺣﻤـﺖ ﺑـﻪ ‪ ۵۰‬ﻧﻔـﺮ‬ ‫ﻣﻲ ﺭﺳﺪ‪ .‬ﻧﻮﺑﺖ ﻓﺮﻣﺎﻧﺪﻫﻲ ﺗﺎﺑﺶ ﺯﻣﺎﻧﻲ ﺍﺳﺖ ﻛﻪ ﺩﻭ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻛﺜﺮﻳﺖ ﻭ ﻭﻓﺎﻕ ﭘﻴﺮﺍﻣـﻮﻥ‬ ‫ﻣﺴﺄﻟﻪﺍﻱ ﺩﭼﺎﺭ ﺍﺧﺘﻼﻑ ﻧﻈﺮ ﺷﺪﻳﺪ ﻣﻲﺷﻮﻧﺪ‪ .‬ﻃﺒـﻖ ﺭﻭﺍﻝ ﻫﻤﻴـﺸﮕﻲ ﺍﻗﻠﻴﺘـﻲﻫـﺎ ﺩﺭ ﻛﻨـﺎﺭ‬ ‫ﻭﻓﺎﻗﻲﻫﺎ ﻗﺮﺍﺭ ﻣﻲﮔﻴﺮﻧﺪ ﻭ ﻛﻔﻪ ﺗﺮﺍﺯﻭﻱ ﺳﻴﺎﺳﻲ ﺭﺍ ﺍﻧﺪﻛﻲ ﺟﺎﺑﻪﺟﺎ ﻣﻲﻛﻨﻨﺪ‪.‬‬ ‫• »ﻧﺎﻣﻪ«‪ :‬ﻣﺸﻲ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ ﻫﻤﻴﻨﮕﻮﻧﻪ ﺑـﻮﺩﻩ ﺍﺳـﺖ ﻛـﻪ ﺭﻭﺯﻧﺎﻣـﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺁﻥ ﺭﺍ ﺩﺭ ﭼﻬﺮﻩ ﺁﻗﺎﻱ ﺩﻛﺘﺮ ﻣﻴﺮﻣﺤﻤﺪﻱ ﺩﺑﻴﺮ ﻛﻞ ﺍﻳﻦ ﺣﺰﺏ ﺑﻪ ﺗـﺼﻮﻳﺮ‬ ‫ﻛﺸﻴﺪﻩ ﺍﺳﺖ‪.‬‬

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‫ﺩﻛﺘﺮ ﺭﻭﺣﺎﻧﻲ ﺩﺭ ﺟﻤﻊ ﺭﻭﺣﺎﻧﻮﻳﻦ ﻳﺰﺩ ﻃﻲ ﺳﺨﻨﺎﻧﻲ ﺍﻇﻬﺎﺭ ﺩﺍﺷـﺘﻪ ﺍﺳـﺖ ﻛـﻪ‬ ‫ﻏﺮﺑﻲﻫﺎ ﻧﺴﺒﺖ ﺑﻪ ﻛﺎﺭ ﻣﺨﻔﻲ ﭼﻨﺪﻳﻦ ﺳﺎﻟﻪ ﻣﺎ ﭘﻴﺮﺍﻣـﻮﻥ ﻓـﻦﺁﻭﺭﻱ ﻫـﺴﺘﻪﺍﻱ‬ ‫ﻣﻌﺘﺮﺿﻨﺪ ﻭ ﺗﻘﺮﻳﺒﺎﹰ ﺯﻣﺎﻧﻲ ﺍﺯ ﺍﻳﻦ ﻓﻌﺎﻟﻴﺖ ﺁﮔﺎﻩ ﺷﺪﻧﺪ ﻛﻪ ﻣﺎ ﺑﻪ ﺍﻧﺮﮊﻱ ﻫﺴﺘﻪﺍﻱ‬ ‫ﺩﺳﺖ ﻳﺎﻓﺘﻪ ﺑﻮﺩﻳﻢ ﻭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻳﻦ ﻣﺪﺕ ﺿﻤﻦ ﺑـﺎﺯ ﻛـﺮﺩﻥ ﺩﺭﺏﻫـﺎﻱ ﺧـﻮﺩ‬ ‫ﺑﺮﻭﻱ ﺑﺎﺯﺭﺳﺎﻥ ﺁﮊﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻫﺴﺘﻪﺍﻱ‪ ،‬ﺍﻳﻦ ﻓﻦﺁﻭﺭﻱ ﺭﺍ ﻧﻴﺰ ﻛﺎﻣـﻞ ﻛـﺮﺩ‪.‬‬ ‫ﺍﺯ ﺁﻧﺠﻤﻠﻪ ﻣﺮﺍﻛﺰ ﺍﺻﻔﻬﺎﻥ ﻭ ﺍﺭﺍﻙ ﻭ ﻣﻮﺍﺭﺩ ﺩﻳﮕـﺮﻱ ﺩﺭ ﺍﻳـﻦ ﻓﺎﺻـﻠﻪ ﺗﻜﻤﻴـﻞ‬ ‫ﺷﺪﻧﺪ‪.‬‬ ‫ﺩﺭ ﭘﻲ ﺯﻳﺎﺭﺕ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﺷﻴﻌﻴﺎﻥ ﻫﻨﺪﻱ ﺍﺯ ﻣـﺰﺍﺭ ﺟـﺪ ﺭﺳـﻮﻝ ﺧـﺪﺍ )ﺹ( ﺩﺭ‬ ‫ﻣﺴﺠﺪﻱ ﺩﺭ ﻏﺰﻩ‪ ،‬ﮔﺮﻭﻫﻲ ﺳﻠﻔﻲ ﻭﻫﺎﺑﻲ ﺁﻧﺮﺍ ﺗﺨﺮﻳﺐ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﺮﻣﻪﺍﻱ ﻛﻪ ‪ ۲۵۰‬ﻫﺰﺍﺭ ﻧﻔﺮ ﻫﺴﺘﻨﺪ ﺑﺎ ﻣﺠﻮﺯ ﺩﻭﻟـﺖ ﻣـﻲﺗﻮﺍﻧﻨـﺪ ﺑـﻪ‬ ‫ﻣﺴﺎﻓﺮﺕ ﺑﺮﻭﻧﺪ ﻭ ﺍﺯﺩﻭﺍﺝ ﻛﻨﻨﺪ‪ .‬ﺍﻳﻨﺎﻥ ﺍﺯ ﺣﻖ ﺷﻬﺮﻭﻧﺪﻱ ﻭ ﺩﺍﺷﺘﻦ ﻣﺎﻟﻜﻴﺖ ﻧﻴﺰ‬ ‫ﻣﺤﺮﻭﻣﻨﺪ‪.‬‬ ‫ﻳﻚ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻓﺮﺍﻧﺴﻮﻱ ﺑﺎ ﻧﮕﺎﺭﺵ ﻛﺘﺎﺑﻲ ﺑﺎ ﻋﻨﻮﺍﻥ »ﺍﻳﺮﺍﻥ‪ ،‬ﻣﺤـﻮﺭ ﺟﻨـﮓ‬ ‫ﺟﻬﺎﻧﻲ ﺳﻮﻡ« ﻣﺪﻋﻲ ﺷﺪ ﻣﺎﺟﺮﺍﻱ ﭘﺮﻭﻧـﺪﻩ ﺍﺗﻤـﻲ ﺍﻳـﺮﺍﻥ ﺑـﻪ ﺷـﺮﻭﻉ ﺟﻨـﮓ‬ ‫ﺟﻬﺎﻧﻲ ﺳﻮﻡ ﻣﻨﺠﺮ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻟﻮﺭﺍﻥ ﺁﺭﺗﻮﺭ ﺩﻭﻓﻠﺴﻲ‪ ،‬ﻣﻲﮔﻮﻳـﺪ ﭼـﻮﻥ ﺍﻳـﺮﺍﻥ‬ ‫ﺑﻪ ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﻏﺮﺏ ﭘﺎﺳﺦ ﻣﺜﺒﺖ ﻧﻤﻲﺩﻫﺪ‪ ،‬ﺁﻣﺮﻳﻜﺎ ﺳﺮﺍﻧﺠﺎﻡ ﺑﻪ ﺍﻳﺮﺍﻥ ﺣﻤﻠـﻪ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﻭﻱ ﻣﻲﺍﻓﺰﺍﻳﺪ‪ :‬ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺍﻳﺮﺍﻥ ﻓﻌﺎﻟﻴـﺖﻫـﺎﻱ ﺍﺗﻤـﻲ ﺧـﻮﺩ ﺭﺍ‬ ‫ﻣﺘﻮﻗﻒ ﻧﻤﻲ ﻛﻨﺪ‪ ،‬ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎﺋﻲﻫﺎ ﻧﻘﺶ ﮊﺍﻧﺪﺍﺭﻡ ﺟﻬﺎﻧﻲ ﺧﻮﺩ ﺭﺍ ﺑﺎﺯﻱ ﻧﻜﻨﻨﺪ ﻭ‬ ‫ﺍﺯ ﻓﺸﺎﺭ ﺑﻪ ﺍﻳﺮﺍﻥ ﺑﻜﺎﻫﻨﺪ‪ ،‬ﺍﻳﺮﺍﻥ ﺑﺮﺍﻳﺸﺎﻥ ﺑﻪ ﻛﺮﻩﺷﻤﺎﻟﻲ ﺗﺒﺪﻳﻞ ﺧﻮﺍﻫـﺪ ﺷـﺪ ﻭ‬ ‫ﺗﺎ ﻳﻜﺴﺎﻝ ﺩﻳﮕﺮ ﺩﻭ ﺑﻤﺐ ﺍﺗﻤﻲ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺁﻣﺮﻳﻜﺎ ﻳﺎ ﺑﺎﻳﺪ ﻛﻮﺗـﺎﻩ‬ ‫ﺑﻴﺎﻳﺪ ﻭ ﻳﺎ ﺑﺮﺍﻱ ﺗﺜﺒﻴـﺖ ﻣﻮﻗﻌﻴـﺖ ﺟﻬـﺎﻧﻲ ﺧـﻮﺩ‪ ،‬ﺗﺄﺳﻴـﺴﺎﺕ ﺍﺗﻤـﻲ ﺍﻳـﺮﺍﻥ ﺭﺍ‬ ‫ﺑﻤﺒﺎﺭﺍﻥ ﻛﻨﺪ ﻛﻪ ﺩﺭ ﻫﺮ ﺩﻭ ﺻﻮﺭﺕ ﭘﻴﺎﻣﺪﻫﺎﻱ ﺑﺴﻴﺎﺭ ﺗﺎﺭﻳﺨﻲ ﺑﺮﺍﻱ ﺟﻬـﺎﻥ ﺑـﻪ‬ ‫ﺩﻧﺒﺎﻝ ﺧﻮﺍﻫﺪ ﺩﺍﺷﺖ‪ .‬ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪﻧﮕﺎﺭ ﻓﺮﺍﻧﺴﻮﻱ ﺳﭙﺲ ﺗﺄﻛﻴﺪ ﻣﻲﻛﻨﺪ ﺍﻳـﺮﺍﻥ‪،‬‬

‫‪ ٢٣‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

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‫‪-۶‬‬

‫‪-۷‬‬

‫ﺣﻤﻠﻪ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻲﺟﻮﺍﺏ ﻧﺨﻮﺍﻫﺪ ﮔﺬﺍﺷﺖ ﻭ ﺳﻘﻮﻁ ﺩﻭﻟﺖﻫﺎﻱ ﺍﺭﺩﻥ‪ ،‬ﻣـﺼﺮ‪،‬‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﻣﺮﺍﻛﺶ ﺍﺯ ﭘﻴﺎﻣﺪﻫﺎﻱ ﺍﻳﻦ ﻭﺍﻗﻌﻪ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺩﻭﺭ ﺟﺪﻳﺪ ﺟﻨﮓ ﺭﻭﺍﻧﻲ ﺁﻣﺮﻳﻜﺎ ﻋﻠﻴﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺁﻏـﺎﺯ ﺷـﺪﻩ‬ ‫ﺍﺳﺖ‪ .‬ﺭﺍﺩﻳﻮ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻳﻚ ﮔـﺰﺍﺭﺵ ﻣـﺪﻋﻲ ﺷـﺪ ﺩﻭﻟـﺖ ﺍﻭﻛـﺮﺍﻳﻦ ﺩﺭ ﺳـﺎﻝ‬ ‫‪ ۲۵۰ ،۱۳۶۹‬ﻛﻼﻫﻚ ﺍﺗﻤﻲ ﺑﻪ ﺍﻳﺮﺍﻥ ﻓﺮﻭﺧﺘـﻪ ﺍﺳـﺖ‪ .‬ﺍﻳـﻦ ﺭﺍﺩﻳـﻮ ﺑـﺎ ﺍﻳﻨﻜـﻪ‬ ‫ﺗﺼﺮﻳﺢ ﻣﻲﻛﻨﺪ ﻳﻚ ﻣﻘﺎﻡ ﺍﺭﺷﺪ ﻧﻈﺎﻣﻲ ﺭﻭﺳﻴﻪ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ »ﻧﻮﺍﻳـﺎ‬ ‫ﮔﺎﺯﺗﻪ« ﮔﻔﺘﻪ ﺍﺳﺖ ﻧﻤﻲﺗﻮﺍﻧﺪ ﺍﻳﻦ ﺧﺒﺮ ﺭﺍ ﺗﺄﻳﻴﺪ ﻳﺎ ﺗﻜـﺬﻳﺐ ﻛﻨـﺪ‪ ،‬ﺍﺻـﺮﺍﺭ ﺩﺍﺭﺩ‬ ‫ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﺘﻬﻢ ﺑﻪ ﺧﺮﻳﺪ ﺍﻳﻦ ﻛﻼﻫﻚﻫﺎ ﻧﻤﺎﻳﺪ‪.‬‬ ‫ﺩﺭ ﺣﺎﻟﻴﻜﻪ ﺭﺳﺎﻧﻪﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻭ ﺧﺎﺭﺟﻲ ﺍﺯ ﻗﺮﻳﺐﺍﻟﻮﻗﻮﻉ ﺑﻮﺩﻥ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻴـﺎﻥ‬ ‫ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﺩﺭﺑﺎﺭﻩ ﻋﺮﺍﻕ ﺧﺒـﺮ ﻣـﻲﺩﻫﻨـﺪ‪ ،‬ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟـﻪ‬ ‫ﻛﺸﻮﺭﻣﺎﻥ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺟﺰﺋﻴﺎﺕ ﺍﻋﻼﻡ ﺷﺪﻩ ﺩﺭﺑﺎﺭﻩ ﺍﻳـﻦ ﺧﺒـﺮ ﺭﺍ ﻏﻴﺮﺩﻗﻴـﻖ‬ ‫ﺑﺪﺍﻧﺪ‪ .‬ﺩﺭ ﺭﻭﺯﻫﺎﻱ ﮔﺬﺷﺘﻪ ﺍﺯ ﺟﻌﻔﺮﻱ ﻭ ﺣﺴﻴﻨﻲﺗـﺎﺵ ﺑـﻪ ﻋﻨـﻮﺍﻥ ﻧﻤﺎﻳﻨـﺪﮔﺎﻥ‬ ‫ﺍﺣﺘﻤﺎﻟﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻳﻚ ﺳﻔﺎﺭﺗﺨﺎﻧﻪ ﺛﺎﻟﺚ ﺩﺭ ﺑﻐﺪﺍﺩ ﺭﺍ ﻣﺤـﻞ‬ ‫ﺍﻳﻦ ﻣﺬﺍﻛﺮﻩ ﻭ ‪ ۱۹‬ﻓﺮﻭﺭﺩﻳﻦ ﺭﺍ ﺑـﻪ ﻋﻨـﻮﺍﻥ ﺯﻣـﺎﻥ ﺁﻏـﺎﺯ ﻣـﺬﺍﻛﺮﺍﺕ ﺧﺒـﺮ ﺩﺍﺩﻩ‬ ‫ﺑﻮﺩﻧﺪ‪ .‬ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺑﺎ ﺍﺭﺳﺎﻝ ﺧﺒﺮﻱ ﻣﺒﻬﻢ ﺻﺮﻓﺎﹰ ﺑﻪ ﺫﻛﺮ ﺍﻳﻦ ﻧﻜﺘـﻪ ﻛـﻪ‬ ‫ﺍﺳﺎﻣﻲ ﺍﻋﻼﻡ ﺷﺪﻩ ﺑﺮﺍﻱ ﻣﺬﺍﻛﺮﻩ ﺩﻗﻴﻖ ﻧﻴﺴﺖ ﻭ ﺍﻃﻼﻋـﺎﺕ ﻭ ﺍﺧﺒـﺎﺭ ﻣﺮﺑﻮﻃـﻪ‬ ‫ﺑﻪ ﻣﺤﺾ ﺭﻭﺷﻦ ﺷﺪﻥ ﺑﻄﻮﺭ ﺭﺳﻤﻲ ﺍﻋﻼﻡ ﻣﻲﺷﻮﺩ ﺍﻛﺘﻔﺎ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﻫﺎﻧﺲ ﺑﻠﻴﻜﺲ‪ ،‬ﺭﺋﻴﺲ ﺳـﺎﺑﻖ ﺑﺎﺯﺭﺳـﺎﻥ ﺁﮊﺍﻧـﺲ ﺑـﻴﻦﺍﻟﻤﻠﻠـﻲ ﺍﻧـﺮﮊﻱ ﺍﺗﻤـﻲ‪،‬‬ ‫ﻣﻲ ﮔﻮﻳﺪ‪ :‬ﺍﻣﻜﺎﻥ ﺣﻞ ﻣﺴﺎﻟﻤﺖ ﺁﻣﻴﺰ ﻣﺴﺄﻟﻪ ﺍﻧﺮﮊﻱ ﺍﺗﻤـﻲ ﺍﻳـﺮﺍﻥ ﻫﻨـﻮﺯ ﻭﺟـﻮﺩ‬ ‫ﺩﺍﺭﺩ‪ .‬ﺯﻳﺮﺍ ﺍﻳﺮﺍﻥ ﺗﺎ ‪ ۵‬ﺳﺎﻝ ﺩﻳﮕﺮ ﻗﺎﺩﺭ ﺑﻪ ﺩﺳﺖ ﻳﺎﻓﺘﻦ ﺑﻪ ﺑﻤﺐ ﺍﺗﻤﻲ ﻧﺨﻮﺍﻫـﺪ‬ ‫ﺑﻮﺩ ﻭ ﺯﻣﺎﻥ ﻛﺎﻓﻲ ﺑﺮﺍﻱ ﮔﻔﺘﮕﻮ ﻭﺟﻮﺩ ﺩﺍﺭﺩ‪ .‬ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﺁﻣﺮﻳﻜـﺎ ﺑـﺮﺍﻱ ﺿـﺮﺑﻪ‬ ‫ﺯﺩﻥ ﺑﻪ ﺍﻳﺮﺍﻥ‪ ،‬ﻣﺎﻧﻨﺪ ﻋﺮﺍﻕ ﻭﺍﺭﺩ ﺧﺎﻙ ﺍﻳـﻦ ﻛـﺸﻮﺭ ﻧﺨﻮﺍﻫـﺪ ﺷـﺪ ﻭﻟـﻲ ﺍﻳـﻦ‬ ‫ﺍﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻛﻪ ﺑﻪ ﺍﻫﺪﺍﻓﻲ ﺩﺭ ﺍﻳـﺮﺍﻥ ﺣﻤﻠـﻪ ﻣﻮﺷـﻜﻲ ﻧﻤﺎﻳـﺪ‪ .‬ﻫـﺎﻧﺲ‬ ‫ﺑﻠﻴﻜﺲ ﭘﻴﺶﺑﻴﻨﻲ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﮔﺮ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﭼﻨﻴﻦ ﺍﻗﺪﺍﻣﻲ ﺩﺳـﺖ ﺑﺰﻧـﺪ‪ ،‬ﺑـﺎ‬ ‫ﻭﺍﻛﻨﺶﻫﺎﻱ ﺗﻨﺪﻱ ﻣﻮﺍﺟﻪ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﺑﻪ ﺗﻌﺒﻴﺮ ﻭﻱ ﻋﻤﻠﻴﺎﺕ ﺗﺮﻭﺭﻳﺴﺘﻲ ﺍﻭﺝ‬ ‫ﺧﻮﺍﻫﺪ ﮔﺮﻓﺖ‪.‬‬

‫‪ ٢٤‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ -۸‬ﻭﺯﺍﺭﺕ ﺩﻓﺎﻉ ﺁﻣﺮﻳﻜﺎ ﺑـﻪ ﺍﻓـﺰﺍﻳﺶ ﻗﺎﺑﻠﻴـﺖﻫـﺎﻱ ﻣﻮﺷـﻜﻲ ﺍﻳـﺮﺍﻥ ﺩﺭ ﮔﺮﻳـﺰ ﺍﺯ‬ ‫ﺭﺍﺩﺍﺭﻫﺎ ﺍﻋﺘﺮﺍﻑ ﻛﺮﺩ‪ .‬ﺑﻪ ﮔﺰﺍﺭﺵ ﺭﺍﺩﻳﻮ ﺁﻣﺮﻳﻜـﺎ‪ ،‬ﺳـﺨﻨﮕﻮﻱ ﭘﻨﺘـﺎﮔﻮﻥ ﺿـﻤﻦ‬ ‫ﻣﺘﻬﻢ ﻛﺮﺩﻥ ﺍﻳﺮﺍﻥ ﺑﻪ ﺍﻏﺮﺍﻕ ﻭ ﻣﺒﺎﻟﻐﻪ ﺩﺭ ﺗﻮﺍﻧﺎﻳﻲﻫﺎﻱ ﺗﺎﻛﺘﻴﻜﻲ ﺧﻮﺩ ﮔﻔـﺖ ﺩﺭ‬ ‫ﻋﻴﻦ ﺣﺎﻝ ﺍﻓﺰﺍﻳﺶ ﻗﺎﺑﻠﻴﺖ ﻫﺎﻱ ﻣﻮﺷﻜﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﮔﺮﻳـﺰ ﺍﺯ ﺭﺍﺩﺍﺭﻫـﺎ ﻣﺤﺘﻤـﻞ‬ ‫ﺍﺳﺖ ﺍﻣﺎ ﻣﺎﻧﻮﺭ ﻧﻈﺎﻣﻲ ﺍﻳﺮﺍﻥ ﻭ ﺍﻇﻬـﺎﺭﺍﺕ ﻣﻘﺎﻣـﺎﺕ ﺍﻳـﺮﺍﻥ ﻫـﻴﭻ ﺍﺭﺗﺒـﺎﻃﻲ ﺑـﺎ‬ ‫ﺗﻼﺵﻫﺎﻱ ﺁﻣﺮﻳﻜﺎ ﻭ ﺩﻳﮕﺮ ﻗﺪﺭﺕﻫﺎﻱ ﺟﻬﺎﻥ ﺑﺮﺍﻱ ﻣﺠﺎﺏ ﻛـﺮﺩﻥ ﺍﻳـﺮﺍﻥ ﺑـﻪ‬ ‫ﺗﺮﻙ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﻏﻨﻲﺳﺎﺯﻱ ﺍﻭﺭﺍﻧﻴﻮﻡ ﻧﺪﺍﺭﺩ‪.‬‬ ‫‪ -۹‬ﺟﻤﻌﻴﺖ ﺁﺑﺎﺩﮔﺮﺍﻥ ﺟﻮﺍﻥ ﺍﻳﺮﺍﻥ ﺍﺳﻼﻣﻲ ﺭﻫﺒﺮﻱ ﻭ ﻫﺪﺍﻳﺖ ﻣﻌﻨﻮﻱ ﺧـﻮﺩ ﺭﺍ ﺑـﻪ‬ ‫ﺳﻴﺪ ﻋﻠﻲﺍﻛﺒﺮ ﻣﻮﺳﻲ ﺣﺴﻴﻨﻲ ﺳﭙﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺳﻴﺪﻋﻠﻲ ﺣﺴﻴﻨﻲ ﺩﺭ ﺳﻤﺖﻫـﺎﻱ‬ ‫ﻧﻤﺎﻳﻨﺪﮔﻲ ﻣـﺮﺩﻡ ﺗﻬـﺮﺍﻥ ﺩﺭ ﺩﻭﺭﻩﻫـﺎﻱ ﭼﻬـﺎﺭﻡ ﻭ ﭘـﻨﺠﻢ ﻣﺠﻠـﺲ‪ ،‬ﺭﻳﺎﺳـﺖ‬ ‫ﻛﻤﻴﺴﻴﻮﻥ ﺁﻣﻮﺯﺵ ﻭ ﭘﺮﻭﺭﺵ ﻣﺠﻠﺲ ﺩﺭ ﺩﻭ ﺩﻭﺭﻩ‪ ،‬ﻋﻀﻮﻳﺖ ﺩﺭ ﺷﻮﺭﺍﻱ ﻋﺎﻟﻲ‬ ‫ﺍﻧﻘﻼﺏ ﻓﺮﻫﻨﮕﻲ ﻭ ﺭﻳﺎﺳـﺖ ﻓﺮﺍﻛـﺴﻴﻮﻥ ﺣـﺰﺏﺍﷲ ﻣﺠﻠـﺲ ﭘـﻨﺠﻢ )ﺍﺋـﺘﻼﻑ‬ ‫ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺟﺎﻣﻌﻪ ﺭﻭﺣﺎﻧﻴﺖ ﻣﺒﺎﺭﺯ ﻭ ﺗﺸﻜﻞﻫﺎﻱ ﻫﻤﺴﻮ( ﺣﻀﻮﺭ ﺩﺍﺷﺘﻪ ﺍﺳـﺖ‪.‬‬ ‫ﻫﻤﭽﻨﻴﻦ ﺑﺮﻧﺎﻣﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ »ﺍﺧﻼﻕ ﺩﺭ ﺧﺎﻧﻮﺍﺩﻩ« ﺍﺯ ﺟﻤﻠﻪ ﻓﻌﺎﻟﻴـﺖﻫـﺎﻱ ﻭﻱ‬ ‫ﺩﺭ ﺩﻫﻪ ﺷﺼﺖ ﺍﺳﺖ‪.‬‬ ‫‪ -۱۰‬ﻧﻴﺮﻭﻫﺎﻱ ﭘﺪﺍﻓﻨﺪﻱ ﻣﻮﻓﻖ ﺑﻪ ﺳﺮﻧﮕﻮﻧﻲ ﻳﻚ ﻫﻮﺍﭘﻴﻤﺎﻱ ﺷﻨﺎﺳـﺎﻳﻲ ﺩﺭ ﺟﻨـﻮﺏ‬ ‫ﻛﺸﻮﺭ ﺷﺪﻧﺪ‪ .‬ﺍﻳﻦ ﻫﻮﺍﭘﻴﻤـﺎ ﺍﺯ ﻛـﺸﻮﺭ ﻋـﺮﺍﻕ ﺑﺮﺧﺎﺳـﺘﻪ ﻭ ﺩﺭ ﻣﻨـﺎﻃﻖ ﻣـﺮﺯﻱ‬ ‫ﻣﺸﻐﻮﻝ ﺑﻪ ﻓﻴﻠﻤﺒﺮﺩﺍﺭﻱ ﺑـﻮﺩ‪ .‬ﻋﻼﻳـﻢ ﺣـﻚ ﺷـﺪﻩ ﻭ ﺳﻴـﺴﺘﻢ ﺍﻳـﻦ ﻫﻮﺍﭘﻴﻤـﺎ‬ ‫ﺍﻃﻼﻋﺎﺕ ﺟﺪﻳﺪﻱ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﻣﺴﺌﻮﻻﻥ ﻣﺮﺑﻮﻃﻪ ﮔﺬﺍﺷﺘﻪ ﺍﺳﺖ‪.‬‬ ‫‪ -۱۱‬ﺍﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﺰﺍﺩﻩ ﻭ ﻋﺒﺪﺍﷲ ﻣﻬﺘﺪﻱ ﺍﺯ ﺩﺑﻴﺮﺍﻥ ﺩﻭ ﺟﻨﺎﺡ ﺣـﺰﺏ ﻣﻨﺤﻠـﻪ ﻛﻮﻣﻠـﻪ‪،‬‬ ‫ﺩﺭ ﺑﻐﺪﺍﺩ ﺑﺎ »ﺯﻟﻤﺎﻱ ﺧﻠﻴﻞﺯﺍﺩ« ﺩﻳﺪﺍﺭ ﻭ ﮔﻔﺖﻭﮔﻮ ﻛﺮﺩﻧﺪ‪ .‬ﻣﺤﻮﺭ ﻣﺬﺍﻛﺮﺍﺕ ﺁﻧﺎﻥ‬ ‫ﺩﺭﺑــﺎﺭﻩ ﭼﮕــﻮﻧﮕﻲ ﺩﺭﻳﺎﻓــﺖ ﻛﻤــﻚﻫــﺎﻱ ﻣــﺎﻟﻲ ﻭ ﺍﻃﻼﻋــﺎﺗﻲ ﺍﺯ ﻧﻴﺮﻭﻫــﺎﻱ‬ ‫ﺁﻣﺮﻳﻜﺎﻳﻲ ﺑﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫‪ -۱۲‬ﻛﺎﺑﻴﻨﻪ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﺩﻳﺮﻭﺯ ﺗﺪﺍﺑﻴﺮ ﺟﺪﻳﺪﻱ ﺭﺍ ﺑﺮ ﺿﺪ ﺩﻭﻟﺖ ﻓﻠﺴﻄﻴﻦ ﺑـﻪ ﺗـﺼﻮﻳﺐ‬ ‫ﺭﺳﺎﻧﺪ‪ .‬ﺑﻪ ﮔـﺰﺍﺭﺵ ﺧﺒﺮﮔـﺰﺍﺭﻱ ﻓﺮﺍﻧـﺴﻪ‪ ،‬ﺩﺭ ﺟﻠـﺴﻪﺍﻱ ﻛـﻪ ﺭﻭﺯ ﮔﺬﺷـﺘﻪ ﺑـﻪ‬ ‫ﺭﻳﺎﺳﺖ »ﺍﻳﻬﻮﺩ ﺍﻭﻟﻤﺮﺕ« ﻛﻔﻴﻞ ﻧﺨﺴﺖ ﻭﺯﻳﺮﻱ ﺍﺳﺮﺍﺋﻴﻞ‪ ،‬ﻣﺴﺆﻻﻥ ﺍﻣﻨﻴﺘـﻲ ﻭ‬

‫‪ ٢٥‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻭﺯﺭﺍﻱ ﻛﺎﺑﻴﻨﻪ ﺭﮊﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﺑﺮﮔﺰﺍﺭ ﮔﺮﺩﻳﺪ‪ ،‬ﺗﺼﻤﻴﻢ ﮔﺮﻓﺘﻪ ﺷﺪ ﺗﺎ ﺍﺯ ﺍﻳـﻦ‬ ‫ﭘﺲ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻱ ﻛﺸﻮﺭﻫﺎﻱ ﺧﺎﺭﺟﻲ ﻛﻪ ﺑـﺎ ﺩﻭﻟـﺖ ﻓﻠـﺴﻄﻴﻦ ﺑـﻪ ﺭﻫﺒـﺮﻱ‬ ‫ﺣﻤﺎﺱ ﺩﻳﺪﺍﺭ ﻣﻲﻛﻨﻨﺪ‪ ،‬ﺍﺯ ﺳﻮﻱ ﺗﻞﺁﻭﻳﻮ ﺗﺤﺮﻳﻢ ﺷﺪﻧﺪ‪.‬‬ ‫‪ -۱۳‬ﻣﻨﺎﺑﻊ ﺧﺒﺮﻱ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﺳﻔﺮ ﺍﻟﺒﺮﺍﺩﻋﻲ ﺑﻪ ﺗﻬﺮﺍﻥ ﺍﺯ ﻃﺮﺡ ﺗﺸﻜﻴﻞ ﻛﻨـﺴﺮﺳﻴﻮﻡ‬ ‫ﭼﻬﺎﺭ ﺟﺎﻧﺒﻪ ﺳﻮﺧﺖ ﻫﺴﺘﻪﺍﻱ ﻣﻴﺎﻥ ﺍﻳﺮﺍﻥ‪ ،‬ﻓﺮﺍﻧـﺴﻪ ﻭ ﺁﻟﻤـﺎﻥ ﻭ ﺭﻭﺳـﻴﻪ ﺧﺒـﺮ‬ ‫ﺩﺍﺩﻧﺪ‪ .‬ﮔﻔﺘﻪ ﻣﻲﺷﻮﺩ ﺍﻟﺒﺮﺍﺩﻋﻲ ﻧﺴﺒﺖ ﺑﻪ ﻣﻮﻓﻘﻴﺖ ﺍﻳﻦ ﻃـﺮﺡ ﺍﺑـﺮﺍﺯ ﺍﻣﻴـﺪﻭﺍﺭﻱ‬ ‫ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫‪ -۱۴‬ﺗﺸﺪﻳﺪ ﻧﺎﺍﻣﻨﻲ ﺩﺭ ﻗﺎﻟﺐ ﺳﺮﻗﺖ ﻭ ﺣﻤﻼﺕ ﻣﺴﻠﺤﺎﻧﻪ ﺩﺭ ﺷﻬﺮﺳـﺘﺎﻥ ﺍﻳﺮﺍﻧـﺸﻬﺮ‬ ‫ﺑﺎﻋﺚ ﻧﮕﺮﺍﻧﻲ ﺷﺪﻳﺪ ﺷﻬﺮﻭﻧﺪﺍﻥ ﺩﺭ ﺍﻳﻦ ﺷﻬﺮﺳﺘﺎﻥ ﺷـﺪﻩ ﺍﺳـﺖ‪ .‬ﺳـﺎﻋﺖ ‪۱۹‬‬ ‫ﺷﺎﻣﮕﺎﻩ ﺟﻤﻌﻪ ﮔﺬﺷﺘﻪ ﺣﺠﺖﺍﻻﺳﻼﻡ ﻳﻮﺳﻒ ﻣﺤﻤﺪﻱ ﺳﻠﻴﻤﺎﻥ ﻣﺴﺌﻮﻝ ﺩﻓﺘـﺮ‬ ‫ﻧﻬﺎﺩ ﻧﻤﺎﻳﻨﺪﮔﻲ ﺭﻫﺒﺮﻱ ﺩﺭ ﻣﺮﻛﺰ ﺁﻣﻮﺯﺵ ﻋـﺎﻟﻲ ﺍﻳﺮﺍﻧـﺸﻬﺮ ﺗﻮﺳـﻂ ﻳـﻚ ﻧﻔـﺮ‬ ‫ﻣﻮﺗﻮﺭﺳﻮﺍﺭ ﻣﺴﻠﺢ ﺑﻪ ﺳﻼﺡ ﺟﻨﮕﻲ ﻣـﻮﺭﺩ ﺍﺻـﺎﺑﺖ ‪ ۵‬ﺗﻴـﺮ ﻗـﺮﺍﺭ ﮔﺮﻓﺘـﻪ ﻭ ﺑـﻪ‬ ‫ﺷﺪﺕ ﻣﺠﺮﻭﺡ ﺷﺪ‪ .‬ﻫﻤﭽﻨﻴﻦ ‪ ۶‬ﻧﻔﺮ ﻣﺴﻠﺢ ﺑﻪ ﻛﻼﺵ ﺻﺒﺢ ﺭﻭﺯ ﺷـﻨﺒﻪ ﺁﻗـﺎﻱ‬ ‫ﺍﺳﺤﺎﻕ ﻧﻈﺎﻡﺩﻭﺳﺖ ﺭﺋﻴﺲ ﻧﺎﺣﻴـﻪ ﭘﺨـﺶ ﻓـﺮﺁﻭﺭﺩﻩﻫـﺎﻱ ﻧﻔﺘـﻲ ﺷﻬﺮﺳـﺘﺎﻥ‬ ‫ﺍﻳﺮﺍﻧﺸﻬﺮ ﺭﺍ ﺍﺯ ﺟﻠﻮﻱ ﺩﺭﺏ ﺧﺎﻧﻪﺍﺵ ﺭﺑﻮﺩﻧﺪ‪ .‬ﺩﺭ ﺩﻭ ﺣﺎﺩﺛﻪ ﺩﻳﮕﺮ ﻃﻲ ﺭﻭﺯﻫـﺎﻱ‬ ‫ﮔﺬﺷﺘﻪ ﻣﺼﻄﻔﻲ ﺍﺣﻤﺪﻱ ‪ ۲۶‬ﺳﺎﻟﻪ ﻭ ﺑﻬﺰﺍﺩ ﻗﻠﻲﭘﻮﺭ ﻛﻪ ﻇﺎﻫﺮﺍﹰ ﺩﺭﺟﻪﺩﺍﺭ ﺍﺭﺗﺶ‬ ‫ﻣﻲﺑﺎﺷﺪ ﺑﻮﺳﻴﻠﻪ ﺍﻓﺮﺍﺩ ﻣﺴﻠﺢ ﺑﻪ ﻗﺘﻞ ﺭﺳـﻴﺪﻩﺍﻧـﺪ‪ .‬ﺑـﺎ ﺩﺭ ﻧﻈـﺮ ﮔـﺮﻓﺘﻦ ﺍﻳﻨﻜـﻪ‬ ‫ﺍﺳﺘﺎﻥ ﺳﻴﺴﺘﺎﻥ ﺑﻠﻮﭼﺴﺘﺎﻥ ﻫﺰﺍﺭﺍﻥ ﻛﻴﻠﻮﻣﺘﺮ ﻣﺮﺯ ﻣﺸﺘﺮﻙ ﺁﺑﻲ ﻭ ﺧـﺎﻛﻲ ﺑـﺎ ﺩﻭ‬ ‫ﻛﺸﻮﺭ ﭘﺎﻛﺴﺘﺎﻥ ﻭ ﺍﻓﻐﺎﻧﺴﺘﺎﻥ ﻣﺤﻞ ﺍﺳﺘﻘﺮﺍﺭ ﻧﻈﺎﻣﻴـﺎﻥ ﺁﻣﺮﻳﻜـﺎﻳﻲ ﻭ ﺍﻧﮕﻠﻴـﺴﻲ‬ ‫ﺩﺍﺭﺩ ﻻﺯﻡ ﺍﺳﺖ ﻣﺴﺌﻮﻻﻥ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭ ﺑـﺮﺍﻱ ﺍﻳﺠـﺎﺩ ﺍﻣﻨﻴـﺖ ﭘﺎﻳـﺪﺍﺭ ﻭ ﺭﻓـﻊ‬ ‫ﻧﮕﺮﺍﻧﻲ ﻣﺮﺩﻡ ﺍﻳﻦ ﺧﻄﻪ ﻫﺮﭼﻪ ﺳﺮﻳﻌﺘﺮ ﺩﺳـﺖ ﺑـﻪ ﻛـﺎﺭ ﺷـﺪﻩ ﺗـﺎ ﺍﺯ ﻟﻄﻤـﺎﺕ‬ ‫ﺟﺎﻧﺒﻲ ﻧﺎﺷﻲ ﺍﺯ ﻧﺎﺍﻣﻨﻲ ﻛﺎﺳﺘﻪ ﺷﻮﺩ‪ .‬ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺧﺮﻳﺪ ﻭ ﻓﺮﻭﺵ ﻗﺎﭼﺎﻕ ﺍﺳﻠﺤﻪ ﻭ‬ ‫ﺧﻠﻊ ﺳﻼﺡ ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺑﻄـﻮﺭ ﻏﻴﺮﻗـﺎﻧﻮﻧﻲ ﻭ ﺩﺭ ﻋـﻴﻦ ﺣـﺎﻝ ﺁﺯﺍﺩﺍﻧـﻪ ﺍﺯ ﺍﻧـﻮﺍﻉ‬ ‫ﺳﻼﺡ ﺟﻨﮕﻲ ﺍﺳﺘﻔﺎﺩﻩ ﻣﻲﻛﻨﻨﺪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻣﺆﺛﺮ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫‪ -۱۵‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻛﺸﺘﺎﺭ ﺷﻴﻌﻴﺎﻥ ﺩﺭ ﻣﺴﺠﺪ »ﺑﺮﺍﺛﺎ« ﺩﺭ ﺑﻐﺪﺍﺩ‪ ،‬ﻣﻠﻜﻪ ﺯﻳﺒـﺎﻳﻲ ﻋـﺮﺍﻕ‬ ‫ﺩﺭ ﻣﺮﻛـﺰ ﺍﻳـﻦ ﻛـﺸﻮﺭ ﺍﻧﺘﺨـﺎﺏ ﺷــﺪ! ﭘﺎﻳﮕـﺎﻩ ﺍﻳﻨﺘﺮﻧﺘـﻲ ﺭﻭﺯﻧﺎﻣـﻪ »ﺍﻟــﻮﻃﻦ«‬

‫‪ ٢٦‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻋﺮﺑﺴﺘﺎﻥ ﻧﻮﺷﺖ‪ :‬ﺧﺒﺮﻧﮕﺎﺭ ﺷﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ »ﺍﻱ ﺑﻲ ﺳﻲ« ﺑﻪ ﺩﻭﺭ ﺍﺯ ﺣـﻮﺍﺩﺙ‬ ‫ﺧﻮﻧﻴﻦ ﺑﻐﺪﺍﺩ ﺧﺒﺮ ﺑﺮﻧﺪﻩ ﺷﺪﻥ »ﺗﺎﻣﺎﺭﺍ ﺟﻮﺭﺟﻴﺎﻥ« ﺩﺧﺘﺮ ‪ ۲۳‬ﺳـﺎﻟﻪ ﺁﻣﺮﻳﻜـﺎﻳﻲ‬ ‫ﻋﺮﺍﻕ ﺍﻻﺻﻞ ﺭﺍ ﺩﺭ ﻣﺴﺎﺑﻘﻪ ﺍﻧﺘﺨﺎﺏ ﻣﻠﻜﻪ ﺯﻳﺒﺎﻳﻲ ﻋﺮﺍﻕ ﺍﻋـﻼﻡ ﻛـﺮﺩﻩ ﺍﺳـﺖ‪.‬‬ ‫ﺍﺷﻐﺎﻟﮕﺮﺍﻥ‪ ،‬ﻫﻤﺰﻣﺎﻥ ﺑﺎ ﻣﺪﺍﺧﻼﺕ ﺳﻴﺎﺳﻲ ﻭ ﺳﺮﻛﻮﺏ ﻧﻈـﺎﻣﻲ ﻣـﺮﺩﻡ ﻋـﺮﺍﻕ‪،‬‬ ‫ﺑﺮﻧﺎﻣﻪ ﻫﺎﻱ ﺿﺪ ﻓﺮﻫﻨﮕـﻲ ﺧـﻮﺩ ﺭﺍ ﻧﻴـﺰ ﺑـﺮﺍﻱ ﻭﻳـﺮﺍﻥ ﺳـﺎﺧﺘﻦ ﺑﻨﻴـﺎﻥﻫـﺎﻱ‬ ‫ﺍﻋﺘﻘﺎﺩﻱ ﻭ ﺍﺧﻼﻗﻲ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﻪ ﺍﺟﺮﺍ ﺩﺭ ﻣﻲﺁﻭﺭﺩ ﻛﻪ ﺍﻧﺘﺨـﺎﺏ ﺑﺎﺻـﻄﻼﺡ‬ ‫ﻣﻠﻜﻪ ﺯﻳﺒﺎﻳﻲ ﻳﻜﻲ ﺍﺯ ﺍﻳﻦ ﺑﺮﻧﺎﻣﻪﻫﺎﺳﺖ‪.‬‬ ‫‪ -۱۶‬ﺷﺎﻥ ﻣﻚ ﻛﻮﺭﻣﻚ‪ ،‬ﺳﺨﻨﮕﻮﻱ ﻭﺯﺍﺭﺗﺨﺎﻧﻪ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺖ ﺍﺳﺖ ﺗﻤﺎﻳﻞ ﺍﻳﺮﺍﻥ ﺑـﻪ‬ ‫ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﻧﺘﻴﺠﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻦ ﺍﻳﻦ ﻛﺸﻮﺭ ﺗﺤﺖ ﻧﻮﺭﺍﻓﻜﻦ ﺷﺪﻳﺪ ﺟﺎﻣﻌﻪ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﺭ ﺯﻣﻴﻨﻪ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺍﺳﺖ‪ .‬ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﮔﻔﺘـﻪ ﺍﺳـﺖ‬ ‫ﻭﺍﺷﻨﮕﺘﻦ ﻧﺴﺒﺖ ﺑﻪ ﺭﻓﺘﺎﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﻋﺮﺍﻕ ﻧﮕﺮﺍﻧﻲﻫﺎﺋﻲ ﺩﺍﺭﺩ ﻭ ﺍﻳﻦ ﻣـﺬﺍﻛﺮﻩ ﺑـﺎ‬ ‫ﻫﺪﻑ ﺭﻓﻊ ﺍﻳﻦ ﻧﮕﺮﺍﻧﻲﻫﺎ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪ .‬ﻫﻨﻮﺯ ﺯﻣـﺎﻥ ﺩﻗﻴﻘـﻲ ﺑـﺮﺍﻱ ﻣـﺬﺍﻛﺮﻩ ﺩﺭ‬ ‫ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﻧﺸﺪﻩ‪ ،‬ﻟﻜﻦ ﻣﺨﺎﻟﻔﺖﻫﺎ ﺑﺎ ﺍﻳﻦ ﻣـﺬﺍﻛﺮﻩ ﺩﺭ ﺍﻳـﺮﺍﻥ ﻫـﺮ ﺭﻭﺯ ﺷـﺪﺕ‬ ‫ﺑﻴﺸﺘﺮﻱ ﻣﻲﮔﻴﺮﺩ‪.‬‬ ‫‪ -۱۷‬ﮔﻤﺎﻧﻪﺯﻧﻲﻫﺎ ﺩﺭﺑﺎﺭﻩ ﻫﺪﻑ ﺍﻟﺒﺮﺍﺩﻋﻲ ﺑﻪ ﺍﻳﺮﺍﻥ ﺷﺪﺕ ﮔﺮﻓﺘﻪ ﺍﺳـﺖ‪ .‬ﺳـﺨﻨﮕﻮﻱ‬ ‫ﻭﺯﺍﺭﺕ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺘﻪ ﺍﻣﻴﺪﻭﺍﺭ ﺍﺳﺖ ﺍﻟﺒﺮﺍﺩﻋﻲ ﭘﻴﺎﻣﻲ ﺭﺍ ﺑﻪ ﺩﻭﻟـﺖ ﺍﻳـﺮﺍﻥ‬ ‫ﻣﺒﻨــﻲ ﺑــﺮ ﺿــﺮﻭﺭﺕ ﭘﻴــﺮﻭﻱ ﺍﺯ ﺗﻌﻬــﺪﺍﺕ ﺑــﻴﻦﺍﻟﻤﻠﻠــﻲﺍﺵ ﺍﺯ ﺟﻤﻠــﻪ ﺗﻮﻗــﻒ‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺍﺑﻼﻍ ﻛﻨﺪ! ﺍﻳﻦ ﺩﺭ ﺣـﺎﻟﻲ ﺍﺳـﺖ ﻛـﻪ ﻃﺒـﻖ ﺍﻋﺘﺮﺍﻓـﺎﺕ‬ ‫ﻣﻜﺮﺭ ﺍﻟﺒﺮﺍﺩﻋﻲ ﺭﺋﻴﺲ ﺁﮊﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻧﺮﮊﻱ ﺍﺗﻤﻲ‪ ،‬ﻋﻠﻴﺮﻏﻢ ﺑﺎﺯﺭﺳـﻲﻫـﺎﻱ‬ ‫ﻓﺮﺍﻭﺍﻥ‪ ،‬ﺩﺭ ﻓﻌﺎﻟﻴﺖ ﻫﺎﻱ ﺍﺗﻤﻲ ﺍﻳﺮﺍﻥ ﻫﻴﭽﮕﻮﻧـﻪ ﺍﻧﺤﺮﺍﻓـﻲ ﻣـﺸﺎﻫﺪﻩ ﻧـﺸﺪﻩ ﻭ‬ ‫ﺍﻳﺮﺍﻥ ﻧﺸﺎﻥ ﺩﺍﺩﻩ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺗﻌﻬﺪﺍﺕ ﺧﻮﺩ ﻧﺴﺒﺖ ﺑـﻪ ﻣﻘـﺮﺭﺍﺕ ﺑـﻴﻦﺍﻟﻤﻠﻠـﻲ‬ ‫ﭘﺎﻱ ﺑﻨﺪ ﺍﺳﺖ ﻭﻟﻲ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺧﻼﻑ ﻣﻘﺮﺭﺍﺕ ﺍﻥ‪.‬ﭘﻲ‪.‬ﺗﻲ ﻧﻪ ﺗﻨﻬـﺎ ﺳـﻼﺡﻫـﺎﻱ‬ ‫ﺍﺗﻤﻲ ﺧﻮﺩ ﺭﺍ ﻧﺎﺑﻮﺩ ﻧﻜﺮﺩﻩ ﺑﻠﻜﻪ ﺩﺭ ﺣﺎﻝ ﮔﺴﺘﺮﺵ ﺁﻥ ﻧﻴﺰ ﻫـﺴﺖ ﻭ ﻫﺮﮔـﺰ ﺑـﻪ‬ ‫ﺗﻌﻬﺪﺍﺕ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺧﻮﺩ ﺩﺭ ﺍﻳـﻦ ﺯﻣﻴﻨـﻪ ﻋﻤـﻞ ﻧﻜـﺮﺩﻩ ﻭ ﺍﺯ ﻛـﺸﻮﺭﻫﺎﺋﻲ ﻛـﻪ‬ ‫ﻣﺮﺗﻜﺐ ﺧﻼﻑ ﻣﻲﺷﻮﻧﺪ ﻧﻴﺰ ﺣﻤﺎﻳﺖ ﻣﻲﻧﻤﺎﻳﺪ‪.‬‬

‫‪ ٢٧‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪-۱۸‬‬

‫‪-۱۹‬‬

‫‪-۲۰‬‬ ‫‪-۲۱‬‬

‫‪-۲۲‬‬

‫ﺳﻔﺎﺭﺕ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺍﻳﺮﺍﻥ ﺩﺭ ﻟﻨﺪﻥ ﺑﻪ ﭼﺎﭖ ﻳـﻚ ﺁﮔﻬـﻲ ﺿـﺪ ﺍﻳـﺮﺍﻥ‬ ‫ﺗﻮﺳﻂ ﻛﻤﻴﺘﻪ ﻳﻬـﻮﺩﻱ ﺁﻣﺮﻳﻜـﺎ ﺩﺭ ﺭﻭﺯﻧﺎﻣـﻪﻫـﺎﻱ ﻓﺎﻳﻨـﺸﻨﺎﻝ ﺗـﺎﻳﻤﺰ ﻭ ﻫﺮﺍﻟـﺪ‬ ‫ﺗﺮﻳﺒﻮﻥ ﺍﻋﺘﺮﺍﺽ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﺁﮔﻬﻲ ﻛـﻪ ﻳـﻚ ﺻـﻔﺤﻪ ﻛﺎﻣـﻞ ﺭﻭﺯﻧﺎﻣـﻪ‬ ‫ﺍﺳﺖ‪ ،‬ﺩﻭ ﺩﺍﻳﺮﻩ ﺭﺍ ﺩﺭ ﺑﺮﻣﻲﮔﻴﺮﺩ ﻛﻪ ﻳﻜﻲ ﺍﺯ ﺁﻧﻬﺎ ﺗﻤـﺎﻡ ﺧﺎﻭﺭﻣﻴﺎﻧـﻪ ﻭ ﺩﻳﮕـﺮﻱ‬ ‫ﺍﻓﻐﺎﻧﺴﺘﺎﻥ‪ ،‬ﭘﺎﻛـﺴﺘﺎﻥ‪ ،‬ﻫﻨـﺪ ﻭ ﺑﺨـﺶﻫـﺎﺋﻲ ﺍﺯ ﭼـﻴﻦ ﻭ ﻫﻨـﺪﻭﭼﻴﻦ ﺭﺍ ﻧـﺸﺎﻥ‬ ‫ﻣﻲ ﺩﻫﻨﺪ ﺗﺎ ﺑﺮﺩ ﻣﻮﺷﻚﻫﺎﻱ ﺷﻬﺎﺏ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣـﺸﺨﺺ ﻭ ﺍﻓﻜـﺎﺭ ﻋﻤـﻮﻣﻲ ﺭﺍ‬ ‫ﻧﮕﺮﺍﻥ ﺧﻄﺮ ﺍﻳﻦ ﻣﻮﺷﻚﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﻧﻤﺎﻳﻨﺪ ﺩﺭ ﺣﺎﻟﻴﻜـﻪ ﺍﻳـﻦ ﻣـﺴﺎﻓﺖ ﭼﻬـﺎﺭ‬ ‫ﻫﺰﺍﺭ ﻛﻴﻠﻮﻣﺘﺮ ﺍﺳﺖ ﻭﻟﻲ ﺑﺮﺩ ﻣﻮﺷﻚﻫﺎﻱ ﺍﻳﺮﺍﻧﻲ ﻓﻘﻂ ‪ ۲۵۰۰‬ﻛﻴﻠﻮﻣﺘﺮ ﺍﻋـﻼﻡ‬ ‫ﺷﺪﻩ ﻭ ﺍﻳﺮﺍﻥ ﺑﺎﺭﻫﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺯ ﺳﻼﺡﻫـﺎﻳﺶ ﺻـﺮﻓﺎﹰ ﺑـﺮﺍﻱ ﺩﻓـﺎﻉ ﺍﺯ ﺧـﻮﺩ‬ ‫ﺍﺳﺘﻔﺎﺩﻩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺗﻼﺵ ﻛﻤﻴﺘﻪ ﻳﻬﻮﺩﻱ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺟﻨﮓ ﺭﻭﺍﻧﻲ ﻛﻪ ﺁﻣﺮﻳﻜـﺎ‬ ‫ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﻮﺭﺩ ﭘﺮﻭﻧﺪﻩ ﺍﺗﻤﻲ ﺑﻪ ﺭﺍﻩﺍﻧﺪﺍﺧﺘﻪ ﻫﻤﺎﻫﻨﮓ ﺍﺳﺖ‪.‬‬ ‫ﺩﻛﺘﺮ ﺍﺑﺮﺍﻫﻴﻢ ﺷﻴﺒﺎﻧﻲ ﺭﺋﻴﺲ ﻛﻞ ﺑﺎﻧﻚ ﻣﺮﻛﺰﻱ ﺧﻮﺍﺳﺘﺎﺭ ﻛﻨﺎﺭﻩﮔﻴـﺮﻱ ﺍﺯ ﺍﻳـﻦ‬ ‫ﻣﻨﺼﺐ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺭﺍﻳﺰﻧﻲ ﻫﺎ ﺑﺮﺍﻱ ﺗﻌﻴﻦ ﺟﺎﻧﺸﻴﻦ ﺷﻴﺒﺎﻧﻲ ﺁﻏﺎﺯ ﺷـﺪﻩ ﺍﺳـﺖ‪.‬‬ ‫ﻣﺪﻳﺮ ﻋﺎﻣﻞ ﻳﻜﻲ ﺍﺯ ﺑﺎﻧﻚﻫﺎﻱ ﺩﻭﻟﺘﻲ ﺍﺻﻠﻲﺗﺮﻳﻦ ﮔﺰﻳﻨـﻪ ﺟﺎﻧـﺸﻴﻨﻲ ﺷـﻴﺒﺎﻧﻲ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﺳﻔﻴﺮ ﺩﺍﻧﻤﺎﺭﻙ ﺩﺭ ﺗﻬﺮﺍﻥ ﻛﻪ ﭘﺲ ﺍﺯ ﺑﺎﻻ ﮔﺮﻓﺘﻦ ﺍﻋﺘﺮﺍﺿﺎﺕ ﻣﺮﺩﻣﻲ ﺍﺯ ﻛـﺸﻮﺭ‬ ‫ﺧﺎﺭﺝ ﺷﺪﻩ ﺑﻮﺩ‪ ،‬ﺩﺭ ﺍﻳﺎﻡ ﺗﻌﻄﻴﻼﺕ ﻧﻮﺭﻭﺯ ﺑﺪﻭﻥ ﺳﺮ ﻭ ﺻﺪﺍ ﺑﻪ ﻛﺸﻮﺭ ﺑﺎﺯﮔﺸﺖ‪.‬‬ ‫ﺳﻴﺮﻭﺱ ﻧﺎﺻﺮﻱ ﺍﺯ ﺍﻋﻀﺎﻱ ﺳﺎﺑﻖ ﺗﻴﻢ ﻫﺴﺘﻪﺍﻱ‪ ،‬ﻛﺘـﺎﺏ ﺧـﺎﻃﺮﺍﺕ ﺩﻭ ﺳـﺎﻟﻪ‬ ‫ﺧﻮﺩ ﺭﺍ ﺍﺯ ﺍﻳﻦ ﻣﺬﺍﻛﺮﺍﺕ ﻣﻨﺘﺸﺮ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﻭﻱ ﭘﺲ ﺍﺯ ﺳـﻔﺮ ﺑـﻪ ﻛـﺸﻮﺭﻣﺎﻥ‬ ‫ﺩﺭ ﻣﺎﻩ ﮔﺬﺷﺘﻪ ﻣﺠﺪﺩﺍﹰ ﺑﻪ ﺍﺭﻭﭘﺎ ﺑﺎﺯﮔﺸﺖ‪.‬‬ ‫ﺑﻪ ﺩﺳﺘﻮﺭ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺣﺪﺍﻛﺜﺮ ﺣﻘﻮﻕ ﻣﺪﻳﺮﺍﻥ ﺍﺭﺷﺪ ﺩﻭﻟﺘـﻲ ﻧﺒﺎﻳـﺪ ‪ ۷‬ﺑﺮﺍﺑـﺮ‬ ‫ﭘﺎﻳﻪ ﺣﻘﻮﻕ ﻛﺎﺭﻣﻨﺪﺍﻥ ﺩﻭﻟﺖ ﺑﺎﺷﺪ‪.‬‬

‫‪ ٢٨‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﻄﺒﻮﻋﺎﺕ‬ ‫ﺍﺷﺎﺭﻩ‪ :‬ﻣﻄﺎﻟﺒﻲ ﺍﺯ ﻣﻄﺒﻮﻋﺎﺕ ﻭ ﻧﺸﺮﻳﺎﺕ ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ ‪ ٨٥‬ﺍﻧﺘﺨﺎﺏ ﻭ ﺗﻘﺪﻳﻢ ﻣﻲﮔﺮﺩﺩ‪.‬‬ ‫ﺍﻳﻦ ﻣﻄﺎﻟﺐ ﺣﺎﻭﻱ ﺍﺧﺒﺎﺭ‪ ،‬ﻣﻘﺎﻻﺕ ﻭ ﺗﺤﻠﻴﻞﻫﺎﺋﻲ ﻣﺘﻨﻮﻉ ﻭ ﻣﻬﻢ ﺍﺳـﺖ ﻛـﻪ »ﻧﺎﻣـﻪ«‬

‫ﺁﻧﻬﺎ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﻗﺴﻤﺖ ﺩﺭﺝ ﻧﻤﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻳﺮﺍﻥ‬ ‫‪۸۵/۱/۱۴‬‬

‫ﻫﺎﺷﻤﻲ ﺭﻓﺴﻨﺠﺎﻧﻲ‪ :‬ﭘﺮﻭﻧﺪﻩ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﻣﺴﻴﺮ ﻏﻠﻄﻲ ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ‬

‫ﺣﺠﺖ ﺍﻻﺳﻼﻡ ﻭ ﺍﻟﻤـﺴﻠﻤﻴﻦ »ﺍﻛﺒـﺮ ﻫﺎﺷـﻤﻲ ﺭﻓـﺴﻨﺠﺎﻧﻲ« ﺭﺋـﻴﺲ ﻣﺠﻤـﻊ‬ ‫ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺍﺯ ﺍﻳﻦ ﻛﻪ »ﭘﺮﻭﻧﺪﻩ ﻫـﺴﺘﻪﺍﻱ ﺍﻳـﺮﺍﻥ ﺩﺭ ﻣـﺴﻴﺮ ﻏﻠﻄـﻲ‬ ‫ﺍﻓﺘﺎﺩﻩ ﺍﺳﺖ« ﺍﺑﺮﺍﺯ ﺗﺄﺳﻒ ﻛﺮﺩ ﻭ ﮔﻔﺖ‪ :‬ﺑﻲﺍﻧﺼﺎﻓﻲ ﻭ ﺧﺼﻮﻣﺖ ﻗﺪﺭﺕﻫﺎﻱ ﻣﺴﺘﻜﺒﺮ‬ ‫ﺩﻧﻴﺎ‪ ،‬ﺍﻳﻦ ﭘﺮﻭﻧﺪﻩ ﺭﺍ ﺍﺯ ﻣﺴﻴﺮ ﻃﺒﻴﻌﻲ ﺧﺎﺭﺝ ﻛﺮﺩﻩ ﺍﺳﺖ‪ .‬ﺑـﻪ ﮔـﺰﺍﺭﺵ ﺍﻳﺮﻧـﺎ‪ ،‬ﻭﻱ ﺩﺭ‬ ‫ﺧﻄﺒﻪ ﺩﻭﻡ ﻧﻤﺎﺯ ﺟﻤﻌﻪ ﺗﻬﺮﺍﻥ ﺍﻓﺰﻭﺩ‪ :‬ﺍﮔﺮ ﺍﻳﻦ ﺭﻭﻧﺪ ﺍﺩﺍﻣﻪ ﭘﻴﺪﺍ ﻛﻨﺪ ﻧـﻪ ﻓﻘـﻂ ﺍﻳـﺮﺍﻥ‬ ‫ﺑﻠﻜﻪ ﻫﻤﻪ ﺩﻧﻴﺎ ﺿﺮﺭ ﻣﻲﻛﻨﺪ‪ ،‬ﻏﺮﺑﻲﻫﺎ ﻭ ﺳﺎﺯﻣﺎﻥﻫﺎﻱ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺧﺴﺎﺭﺕ ﺧﻮﺍﻫﻨـﺪ‬ ‫ﺩﻳﺪ‪ .‬ﺧﺴﺎﺭﺕﻫﺎﻳﻲ ﻛﻪ ﺩﻧﻴﺎ ﺍﺯ ﺍﻳﻦ ﺭﻭﻧﺪ ﻣﻲﺑﻴﻨﺪ ﻣﻤﻜﻦ ﺍﺳـﺖ ﻓﺎﺟﻌـﻪﺍﻱ ﺭﺍ ﺍﻳﺠـﺎﺩ‬ ‫ﻛﻨﺪ‪» .‬ﻫﺎﺷﻤﻲ ﺭﻓﺴﻨﺠﺎﻧﻲ« ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺧﻄﺒﻪ ﻧﺨـﺴﺖ ﺑـﻪ ﻟﺤـﺎﻅ ﺩﻣﻮﻛﺮﺍﺳـﻲ‪،‬‬ ‫ﻧﻈﺎﻣﻲ ﻋﻤﻴﻖ ﻭ ﻣﺒﺘﻨﻲ ﺑﺮ ﻣﻜﺘﺐ ﻭ ﻋﻘﺎﻳﺪ ﻣـﺮﺩﻡ ﺗﻮﺻـﻴﻒ ﻛـﺮﺩ‪ .‬ﺭﺋـﻴﺲ ﻣﺠﻤـﻊ‬ ‫ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﻣﺎ ﺑﺮ ﻣﺒﻨـﺎﻱ ﺍﺳـﻼﻡ ﻭ ﺧﻮﺍﺳـﺖ ﻗـﺮﺁﻥ ﻭ‬ ‫ﺳﻴﺮﻩ ﻣﻌﺼﻮﻣﺎﻥ‪ ،‬ﺳﺎﺧﺘﺎﺭﻱ ﺭﺍ ﺗﻨﻈﻴﻢ ﻛﺮﺩﻳﻢ ﻛﻪ ﻫﻤﻪ ﺍﻣﻮﺭ ﺁﻥ ﺑﻪ ﻣﺮﺩﻡ ﺑﺮﻣﻲﮔﺮﺩﺩ‬ ‫ﻭ ﻣﺮﺩﻡ ﺑﺮ ﻣﺒﻨﺎﻱ ﺁﻥ‪ ،‬ﺣﺮﻑ ﺍﻭﻝ ﻭ ﺁﺧﺮ ﺭﺍ ﺩﺭ ﺍﺩﺍﺭﻩ ﻛﺸﻮﺭ ﺧﻮﺍﻫﻨﺪ ﺯﺩ‪.‬‬ ‫ﺭﺍﻳﺲ‪ :‬ﻧﻤﻲﺧﻮﺍﻫﻴﻢ ﺯﻧﺪﺍﻧﺒﺎﻥ ﺟﻬﺎﻥ ﺑﺎﺷﻴﻢ‬

‫ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺖ ﻛـﺸﻮﺭﺵ ﻗـﺼﺪ ﻧـﺪﺍﺭﺩ ﺯﻧـﺪﺍﻥ ﮔﻮﺍﻧﺘﺎﻧـﺎﻣﻮ ﺭﺍ‬ ‫ﺑﻴﺸﺘﺮ ﺍﺯ ﺯﻣﺎﻥ ﻣﻮﺭﺩ ﻧﻴﺎﺯ ﺑﺎﺯ ﻧﮕﻪ ﺩﺍﺭﺩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ »ﺍﺳﻜﺎﻱ ﻧﻴﻮﺯ«‪» ،‬ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ« ﺍﻓـﺰﻭﺩ‪ :‬ﺁﻣﺮﻳﻜـﺎ ﻧﻤـﻲﺧﻮﺍﻫـﺪ‬ ‫ﺯﻧﺪﺍﻧﺒﺎﻥ ﺟﻬﺎﻥ ﺑﺎﺷﺪ‪.‬‬ ‫ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺟﻚ ﺍﺳﺘﺮﺍﻭ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺍﻧﮕﻠﻴﺲ ﮔﻔـﺖ‪ :‬ﺩﻭﻟـﺖ‬ ‫ﻣﺘﺒﻮﻉ ﻭﻱ ﺧﻮﺍﺳﺘﺎﺭ ﺑﺮﭼﻴﺪﻩ ﺷﺪﻥ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ ﺍﺳﺖ‪.‬‬

‫‪ ٢٩‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺟﻚ ﺍﺳﺘﺮﺍﻭ ﮔﻔﺖ‪ :‬ﺗﻮﻧﻲ ﺑﻠﺮ‪ ،‬ﻧﺨﺴﺖﻭﺯﻳﺮ ﺍﻧﮕﻠﻴﺲ ﺑﺎﺭﻫﺎ ﺑﺮ ﺿﺮﻭﺭﺕ ﺑﺮﭼﻴـﺪﻩ‬ ‫ﺷﺪﻥ ﺑﺎﺯﺩﺍﺷﺘﮕﺎﻩ ﮔﻮﺍﻧﺘﺎﻧﺎﻣﻮ ﺗﺄﻛﻴﺪ ﻛـﺮﺩﻩ ﻭ ﻛﺎﻧـﺪﻭﻟﻴﺰﺍ ﺭﺍﻳـﺲ ﻧﻴـﺰ ﺩﺭ ﺍﻇﻬـﺎﺭﺍﺗﺶ‬ ‫ﺗﺼﺮﻳﺢ ﻛﺮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﻧﻤﻲﺧﻮﺍﻫﺪ ﻧﻘﺶ ﺯﻧﺪﺍﻧﺒﺎﻥ ﺭﺍ ﺑﺎﺯﻱ ﻛﻨﺪ‪.‬‬ ‫ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ‪» ،‬ﺍﺗﺤﺎﺩ ﻟﻴﺒﺮﺍﻝﻫـﺎ ﻭ ﺩﻣـﻮﻛﺮﺍﺕﻫـﺎ ﺑـﺮﺍﻱ ﺍﺭﻭﭘـﺎ« )‪ (ALDE‬ﺩﺭ‬ ‫ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺗﻌﻄﻴﻞ ﺯﻧﺪﺍﻥ ﺁﻣﺮﻳﻜﺎﻳﻲ ﮔﻮﺍﻧﺘﺎﻧـﺎﻣﻮ ﺭﺍ ﻛـﻪ ﺩﺭ ﺁﻥ ﺣـﺪﻭﺩ ‪ ۵۰۰‬ﺯﻥ ﻭ‬ ‫ﻣﺮﺩ ﺍﺯ ‪ ۳۵‬ﻣﻠﻴﺖ ﻣﺨﺘﻠﻒ ﺯﻧﺪﺍﻧﻲ ﻫﺴﺘﻨﺪ‪ ،‬ﺧﻮﺍﺳﺘﺎﺭ ﺷﺪﻧﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﺮﻧﺎ‪» ،‬ﮔﺮﺍﻫﺎﻥ ﻭﺍﺗﺴﻮﻥ« ﺭﻫﺒﺮ ﺍﻳﻦ ﮔﺮﻭﻩ ﭘﺎﺭﻟﻤﺎﻧﻲ ﮔﻔﺖ‪ :‬ﺗـﺎﻛﻨﻮﻥ‬ ‫ﭼﻨﺪ ﻛﺸﻮﺭ ﻋﻀﻮ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺍﺯ ﺟﻤﻠﻪ ﺑﻠﮋﻳـﻚ ﻭ ﻫﻠﻨـﺪ ﺗﻌﻄﻴﻠـﻲ ﺍﻳـﻦ ﺯﻧـﺪﺍﻥ ﺭﺍ‬ ‫ﺧﻮﺍﺳﺘﺎﺭ ﺷﺪﻩﺍﻧﺪ ﻭ ﺳﻮﺍﻝ ﻟﻴﺒﺮﺍﻝﻫﺎ ﻭ ﺩﻣﻮﻛﺮﺍﺕﻫﺎﻱ ﭘﺎﺭﻟﻤﺎﻥ ﺍﺭﻭﭘﺎ ﺍﻳـﻦ ﺍﺳـﺖ ﻛـﻪ‬ ‫ﭼﺮﺍ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺩﺭ ﺩﺳﺘﻮﺭ ﻛﺎﺭ ﺍﺟﻼﺱ ﺍﺧﻴﺮ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﭘﺎ ﻗﺮﺍﺭ ﻧﮕﺮﻓﺖ‪.‬‬ ‫‪۸۵/۱/۱۵‬‬ ‫ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺣﻤﺎﻳﺖ ﺍﺯ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﻮﺩ‬

‫ﺳﺘﺎﺩ ﺑﺮﮔﺰﺍﺭﻱ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦ ﺍﻟﻤﻠﻠﻲ ﻗﺪﺱ ﻭ ﺣﻤﺎﻳﺖ ﺍﺯ ﺣﻘﻮﻕ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ‬ ‫ﺑﺎ ﺣﻀﻮﺭ ﺩﻛﺘﺮ ﻏﻼﻣﻌﻠﻲ ﺣﺪﺍﺩﻋﺎﺩﻝ‪ ،‬ﺭﺋﻴﺲ ﻣﺠﻠـﺲ ﺷـﻮﺭﺍﻱ ﺍﺳـﻼﻣﻲ ﻭ ﺭﺋـﻴﺲ‬ ‫ﻛﻨﻔﺮﺍﻧﺲ ﻭ ﺩﻳﮕﺮ ﺭﺅﺳﺎﻱ ﻛﻤﻴﺘﻪﻫﺎﻱ ﺳﻴﺎﺳﻲ‪ ،‬ﺣﻘﻮﻗﻲ‪ ،‬ﺍﻣﻨﻴﺘﻲ‪ ،‬ﻋﻠﻤﻲ‪ ،‬ﺗﺒﻠﻴﻐﺎﺕ ﻭ‬ ‫ﺗﺸﺮﻳﻔﺎﺕ ﻭ ﻧﻴﺰ ﺩﺑﻴﺮﻛﻞ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺣﻤﺎﻳـﺖ ﺍﺯ ﻣﻠـﺖ ﻓﻠـﺴﻄﻴﻦ ﺩﻳـﺮﻭﺯ‬ ‫ﺑﺮﮔﺰﺍﺭ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﺴﻨﺎ‪ ،‬ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺭﺋـﻴﺲ ﻣﺠﻠـﺲ ﺷـﻮﺭﺍﻱ ﺍﺳـﻼﻣﻲ ﺿـﻤﻦ‬ ‫ﺁﺭﺯﻭﻱ ﺭﻫﺎﻳﻲ ﻭ ﺁﺯﺍﺩﻱ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ ﻭ ﺗﻼﺵ ﻫﻤـﻪ ﻣﺠﺮﻳـﺎﻥ ﺑـﺮﺍﻱ ﺑﺮﮔـﺰﺍﺭﻱ‬ ‫ﻫﺮﭼﻪ ﺑﺎ ﺷﻜﻮﻩﺗﺮ ﺍﻳﻦ ﻛﻨﻔﺮﺍﻧﺲ ﺩﺭ ﺟﻬﺖ ﺍﺳﺘﻴﻔﺎﻱ ﺣﻘﻮﻕ ﻣﻠﺖ ﻓﻠـﺴﻄﻴﻦ ﺍﻇﻬـﺎﺭ‬ ‫ﺍﻣﻴﺪﺍﺭﻱ ﻛﺮﺩ ﻭ ﺍﺯ ﺩﺳﺖﺍﻧﺪﺭﻛﺎﺭﺍﻥ ﺍﺟﺮﺍﻳﻲ ﻛﻨﻔﺮﺍﻧﺲ ﺗﻘﺪﻳﺮ ﻭ ﺗﺸﻜﺮ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﺩ‪.‬‬ ‫ﺣﺠﺖﺍﻻﺳﻼﻡ ﻋﻠﻲﺍﻛﺒﺮ ﻣﺤﺘﺸﻤﻲﭘﻮﺭ‪ ،‬ﺩﺑﻴﺮﻛﻞ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺣﻤﺎﻳـﺖ‬ ‫ﺍﺯ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺍﻳﻦ ﻛﻪ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺑـﺮﺍﻱ‬ ‫ﺣﻤﺎﻳﺖ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ ﺍﺯ ‪ ۲۵‬ﺗﺎ ‪ ۲۷‬ﻓﺮﻭﺭﺩﻳﻦ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﺮﮔﺰﺍﺭ ﻣـﻲﺷـﻮﺩ‪ ،‬ﮔﻔـﺖ‪:‬‬ ‫ﺍﻣﻴﺪﻭﺍﺭﻡ ﺑﺮﮔﺰﺍﺭﻱ ﺍﻳﻦ ﻛﻨﻔﺮﺍﻧﺲ ﺩﺭ ﺗﻬﺮﺍﻥ ﺑﺘﻮﺍﻧﺪ ﭘﺸﺘﻮﺍﻧﻪ ﻣﺴﺘﺤﻜﻤﻲ ﺑﺮﺍﻱ ﻣﻠـﺖ‬ ‫ﻓﻠﺴﻄﻴﻦ ﻭ ﺣﻜﻮﻣﺖ ﺑﺮﺧﺎﺳﺘﻪ ﺍﺯ ﺭﺃﻱ ﺍﻳﻦ ﻣﺮﺩﻡ ﺑﺎﺷﺪ‪ .‬ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﺍﻧﺘﺨﺎﺑﺎﺕ ﺟﺪﻳـﺪ‬ ‫ﺩﺭ ﻓﻠــﺴﻄﻴﻦ ﺳــﺮﺁﻏﺎﺯ ﺗــﺸﻜﻴﻞ ﻳــﻚ ﺩﻭﻟــﺖ ﺍﺳــﻼﻣﻲ ﻭﺍﻗﻌــﻲ ﺑــﺎ ﻭﺟــﻮﺩ ﺗﻤــﺎﻡ‬ ‫ﻛﺎﺭﺷﻜﻨﻲﻫﺎﻱ ﺭﮊﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﺁﻣﺮﻳﻜﺎ ﻭ ﻏﺮﺏ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬

‫‪ ٣٠‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﺤﺘﺸﻤﻲﭘﻮﺭ ﻫﻤﭽﻨﻴﻦ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺗﺎ ﺍﻳﻦ ﻟﺤﻈﻪ ‪ ۱۵‬ﺭﺋﻴﺲ ﻣﺠﻠـﺲ ﺑـﺮﺍﻱ‬ ‫ﺣﻀﻮﺭ ﺩﺭ ﺍﻳﻦ ﻛﻨﻔﺮﺍﻧﺲ ﺍﻋﻼﻡ ﺁﻣـﺎﺩﮔﻲ ﻛـﺮﺩﻩﺍﻧـﺪ‪ ،‬ﮔﻔـﺖ‪ :‬ﻓﻬﺮﺳـﺖ ﻧﻤﺎﻳﻨـﺪﮔﺎﻥ‬ ‫ﻛــﺸﻮﺭﻫﺎﻱ ﻣﺨﺘﻠــﻒ ﺩﺭ ﺍﻳــﻦ ﻛﻨﻔــﺮﺍﻧﺲ ﺗــﺎ ‪ ۲۰‬ﻓــﺮﻭﺭﺩﻳﻦ ﻧﻬــﺎﻳﻲ ﻣــﻲﺷــﻮﺩ‪.‬‬ ‫ﻣﺤﺘﺸﻤﻲﭘﻮﺭ ﺍﻓﺰﻭﺩ‪ :‬ﻧﻤﺎﻳﻨـﺪﮔﺎﻧﻲ ﺍﺯ ‪ ۷۰‬ﻛـﺸﻮﺭ ﺩﻧﻴـﺎ ﺩﺭ ﺍﻳـﻦ ﻛﻨﻔـﺮﺍﻧﺲ ﺷـﺮﻛﺖ‬ ‫ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﻣﺴﺆﻭﻻﻥ ﻛﻤﻴﺘﻪ ﻫﺎﻱ ﺗﺸﺮﻳﻔﺎﺕ‪ ،‬ﺳﻴﺎﺳـﻲ ﻭ ﺣﻘـﻮﻗﻲ‪ ،‬ﻋﻠﻤـﻲ‪،‬‬ ‫ﺣﻔﺎﻇﺘﻲ ﻭ ﺍﻣﻨﻴﺘﻲ ﻭ ﺗﺒﻠﻴﻐﺎﺕ ﻭ ﺍﻃـﻼﻉﺭﺳـﺎﻧﻲ ﻛﻨﻔـﺮﺍﻧﺲ ﺑـﻪ ﺍﺭﺍﺋـﻪ ﮔـﺰﺍﺭﺵﻫـﺎ‪،‬‬ ‫ﻣﻼﺣﻈﺎﺕ ﻭ ﻧﻘﻄﻪ ﻧﻈﺮﺍﺕ ﻣﺮﺑﻮﻃﻪ ﺑﺮﺍﻱ ﺑﺮﮔـﺰﺍﺭﻱ ﻫﺮﭼـﻪ ﺑﻬﺘـﺮ ﺍﻳـﻦ ﻛﻨﻔـﺮﺍﻧﺲ‬ ‫ﭘﺮﺩﺍﺧﺘﻨﺪ‪.‬‬ ‫ﻫﻤﭽﻨــﻴﻦ ﺣــﺴﻴﻦ ﺻــﻔﺎﺭﻫﺮﻧﺪﻱ‪ ،‬ﻭﺯﻳــﺮ ﻓﺮﻫﻨــﮓ ﻭ ﺍﺭﺷــﺎﺩ ﺍﺳــﻼﻣﻲ‪،‬‬ ‫ﺣﺠﺖ ﺍﻻﺳﻼﻡ ﺣﺴﻦ ﺍﺑﻮﺗﺮﺍﺑﻲ ﻓﺮﺩ‪ ،‬ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﻣﺠﻠﺲ ﻭ ﻣﺼﻄﻔﻮﻱ‪ ،‬ﻗﺎﺋﻢ ﻣﻘـﺎﻡ‬ ‫ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻭ ﻧﻴﺰ ﺗﻌﺪﺍﺩﻱ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻣﺠﻠﺲ ﻛﻪ ﻋﻀﻮ ﻛﻤﻴﺘـﻪ ﺑﺮﮔـﺰﺍﺭﻱ‬ ‫ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻗﺪﺱ ﻫﺴﺘﻨﺪ‪ ،‬ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﻣﺮﺍﺳﻢ ﺣﻀﻮﺭ ﺩﺍﺷﺘﻨﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﺭﺅﺳﺎ ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻛﻤﻴﺘﻪﻫﺎﻱ ﻣﺨﺘﻠـﻒ ﺑـﺮﺍﻱ ﺑﺮﮔـﺰﺍﺭﻱ ﺍﻳـﻦ‬ ‫ﻛﻨﻔﺮﺍﻧﺲ ﺑﻪ ﺍﺭﺍﺋﻪ ﮔﺰﺍﺭﺵﻫﺎﻳﻲ ﺩﺭ ﺣﻀﻮﺭ ﺣﺪﺍﺩﻋﺎﺩﻝ‪ ،‬ﺭﺋﻴﺲ ﻛﻨﻔﺮﺍﻧﺲ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ‬ ‫ﻗﺪﺱ ﭘﺮﺩﺍﺧﺘﻨﺪ‪.‬‬ ‫ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﮔﺰﺍﺭﺵ ﻛﻤﻴﺘﻪ ﻋﻠﻤﻲ ﺩﺭ ﺍﻳﻦ ﻛﻨﻔـﺮﺍﻧﺲ ‪ ۲‬ﺭﻭﺯﻩ ﻛـﻪ ﺩﺭ ﺗﻬـﺮﺍﻥ‬ ‫ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﻮﺩ‪ ،‬ﺣﺪﻭﺩ ‪ ۵۰‬ﻣﻘﺎﻟﻪ ﻋﻠﻤﻲ ﺑـﺎ ﻣﺤﻮﺭﻫـﺎﻱ ﺗﺤـﻮﻻﺕ ﺟـﺎﺭﻱ ﻣﻨﻄﻘـﻪ‪،‬‬ ‫ﻣﺴﺄﻟﻪ ﻣﺴﺠﺪﺍﻻﻗﺼﻲ‪ ،‬ﻃﺮﺡ ﻳﻬﻮﺩﻱﺳﺎﺯﻱ ﻗﺪﺱ ﻭ ﻣﻮﺿﻮﻉ ﻓﻠﺴﻄﻴﻨﻲﻫﺎﻱ ﺧـﺎﺭﺝ‬ ‫ﺍﺯ ﺳــﺮﺯﻣﻴﻦﺷــﺎﻥ ﺍﺭﺍﺋــﻪ ﻣــﻲﺷــﻮﺩ‪ ،‬ﻫﻤﭽﻨــﻴﻦ ﺩﺭ ﺣــﺪﻭﺩ ‪ ۵۰‬ﺗــﻦ ﺍﺯ ﻧﺨﺒﮕــﺎﻥ ﻭ‬ ‫ﭘﮋﻭﻫﺸﮕﺮﺍﻥ ﻓﻜﺮﻱ‪ ،‬ﺳﻴﺎﺳﻲ‪ ،‬ﻓﺮﻫﻨﮕﻲ ﻭ ﻋﻠﻤﻲ ﻣﻨﻄﻘﻪ ﺑﻪ ﺍﻳﻦ ﻛﻨﻔـﺮﺍﻧﺲ ﺩﻋـﻮﺕ‬ ‫ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫ﺁﻳﺖﺍﷲ ﺻﺎﻓﻲ‪ :‬ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﻣﺴﺎﺋﻞ ﻓﺮﻫﻨﮕﻲ ﻛﺸﻮﺭ ﺭﺍ ﺯﻳﺮ ﻧﻈﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‬

‫ﺁﻳﺖﺍﷲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﺩﺭ ﺩﻳﺪﺍﺭ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺣﻮﺯﻩ ﻋﻠﻴﻤﻪ ﻗـﻢ‬ ‫ﺿﻤﻦ ﺗﺸﺮﻳﺢ ﻭﺿﻌﻴﺖ ﻓﺮﻫﻨﮕﻲ ﻛـﺸﻮﺭ‪ ،‬ﺟﺎﻣﻌـﻪ ﻣﺪﺭﺳـﻴﻦ ﺭﺍ ﺑـﻪ ﻣﻮﺿـﻊﮔﻴـﺮﻱ‬ ‫ﻣﻨﺎﺳﺐ ﺩﺭ ﺑﺮﺍﺑﺮ ﻣﺴﺎﺋﻞ ﺟﺎﺭﻱ ﻛﺸﻮﺭ ﺩﻋﻮﺕ ﻛﺮﺩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺳﺎﻳﺖ ﺧﺒﺮﻱ ﺭﺳﺎ‪ ،‬ﺁﻳﺖﺍﷲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﮔﻔـﺖ‪:‬‬ ‫ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑﺎ ﻣﻮﺍﺿﻌﻲ ﻛﻪ ﺩﺍﺭﺩ‪ ،‬ﻣﺪﺍﻓﻊ ﺍﺳﻼﻡ ﺍﺳﺖ‪ .‬ﻓﻠﺴﻔﻪ ﺗـﺸﻜﻴﻞ ﺟﺎﻣﻌـﻪ‬

‫‪ ٣١‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﺪﺭﺳﻴﻦ ﺩﺭ ﺯﻣﺎﻥ ﻃﺎﻏﻮﺕ ﺳﺮﮔﻮﻧﻲ ﺭﮊﻳﻢ ﻓﺎﺳﺪ ﺑﻮﺩ ﻭ ﺩﺭ ﺣـﺎﻝ ﺣﺎﺿـﺮ ﻫـﻢ ﺑﺎﻳـﺪ‬ ‫ﻧﻈﺎﻡ ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ ﺭﺍ ﺍﺯ ﺍﻧﺤﺮﺍﻑﻫﺎ ﻧﮕﻪ ﺩﺍﺭﺩ ﻭ ﺭﺿﺎﻳﺖ ﺍﻣﺎﻡ ﺯﻣـﺎﻥ )ﻋـﺞ( ﺭﺍ‬ ‫ﻓﺮﺍﻫﻢ ﻛﻨﺪ‪ .‬ﺍﻳﻦ ﻣﺮﺟﻊ ﺗﻘﻠﻴﺪ ﺍﻓﺰﻭﺩ‪ :‬ﺩﺭ ﺣﺎﻝ ﺣﺎﺿﺮ ﺟﺎﻣﻌـﻪ ﺍﺳـﻼﻣﻲ ﻣـﺎ ﺩﺭ ﺣـﺎﻝ‬ ‫ﺗﻐﻴﻴﺮ ﻫﻮﻳﺖ ﺍﺳﺖ ﻭ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑﺎﻳﺪ ﺩﺭﺑﺎﺭﻩ ﺍﻣﺮ ﺑـﻪ ﻣﻌـﺮﻭﻑ ﻭ ﺟﻠـﻮﮔﻴﺮﻱ ﺍﺯ‬ ‫ﺗﻐﻴﻴﺮ ﻫﻮﻳﺖ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﺍﻗﺪﺍﻡ ﻛﻨﺪ‪.‬‬ ‫ﻭﻱ ﺑﺎ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻲ ﺍﺯ ﻭﺿﻌﻴﺖ ﻓﺮﻫﻨﮕﻲ ﺟﺎﻣﻌﻪ ﺗـﺼﺮﻳﺢ ﻛـﺮﺩ‪ :‬ﻣـﻦ ﺍﺯ ﺗﻐﻴﻴـﺮ‬ ‫ﻫﻮﻳﺖ ﺟﺎﻣﻌﻪ ﺧﻴﻠﻲ ﻧﮕﺮﺍﻧﻢ‪ .‬ﺍﺯ ﺯﻣﺎﻥ ﻣﺸﺮﻭﻃﻪ ﺗﺎ ﺑﻪ ﺣـﺎﻝ ﺭﻭﻱ ﺍﻳـﻦ ﻣـﺴﺄﻟﻪ ﻛـﺎﺭ‬ ‫ﺷﺪﻩ ﺍﺳﺖ ﻛﻪ ﻫﻮﻳﺖ ﺟﺎﻣﻌﻪ ﺍﺳﻼﻣﻲ ﻣﺎ ﺭﺍ ﺑﮕﻴﺮﻧﺪ ﻭ ﺣﻮﺯﻩ ﻭ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑﺎﻳـﺪ‬ ‫ﺍﻳﻦ ﻣﺴﺄﻟﻪ ﺭﺍ ﭘﻴﮕﻴﺮﻱ ﻛﻨﺪ‪ .‬ﺁﻳﺖﺍﷲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ ﺑﺮﺧﻲ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ‬ ‫ﺻﺪﺍ ﻭ ﺳﻴﻤﺎ‪ ،‬ﮔﻔﺖ‪ :‬ﻭﻇﻴﻔﻪ ﻫﻤﻪ ﺍﺳﺖ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨـﻪ ﻣـﺴﻮﻭﻻﻥ ﺭﺍ ﻧـﺼﻴﺤﺖ‬ ‫ﻛﻨﻨﺪ ﻭ ﺗﺬﻛﺮ ﺩﻫﻨﺪ‪ .‬ﻭﻱ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﻭﻇﺎﻳﻒ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳـﻴﻦ ﺍﺯ ﺁﻧﻬـﺎ ﺧﻮﺍﺳـﺖ ﺑـﺎ‬ ‫ﺗﺸﻜﻴﻞ ﻛﻤﻴﺴﻴﻮﻥﻫﺎﻳﻲ ﺑﻪ ﺑﺮﺭﺳﻲ ﻭ ﻣﻄﺎﻟﻌﻪ ﺭﻭﺯﻧﺎﻣﻪﻫﺎ ﻭ ﻣﺠـﻼﺕ ﺑﭙﺮﺩﺍﺯﻧـﺪ ﻭ ﺩﺭ‬ ‫ﺑﺮﺍﺑﺮ ﻣﺴﺎﺋﻞ ﺳﻴﺎﺳﻲ ﻣﻮﺿﻊ ﺑﮕﻴﺮﻧﺪ‪ .‬ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﮔﺰﺍﺭﺵ‪ ،‬ﺩﺭ ﺍﺑﺘﺪﺍﻱ ﺍﻳـﻦ ﺩﻳـﺪﺍﺭ‬ ‫ﺁﻳﺖﺍﷲ ﻳﺰﺩﻱ‪ ،‬ﻧﺎﻳﺐ ﺭﺋﻴﺲ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑـﺎ ﺍﺭﺍﺋـﻪ ﮔﺰﺍﺭﺷـﻲ ﺍﺯ ﻭﺿـﻌﻴﺖ ﺍﻳـﻦ‬ ‫ﺟﺎﻣﻌﻪ ﺑﻪ ﺗﺸﺮﻳﺢ ﻓﻌﺎﻟﻴﺖﻫـﺎﻱ ﺟﺎﻣﻌـﻪ ﻣﺪﺭﺳـﻴﻦ ﭘﺮﺩﺍﺧـﺖ ﻭ ﺩﺭ ﺍﺩﺍﻣـﻪ ﺑﺮﺧـﻲ ﺍﺯ‬ ‫ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳﻴﻦ ﺑﻪ ﻃﺮﺡ ﻧﻈﺮﺍﺕ ﺧﻮﺩ ﭘﺮﺩﺍﺧﺘﻨﺪ ﻭ ﺑـﺮ ﺑﺮﮔـﺰﺍﺭﻱ ﺟﻠـﺴﺎﺕ‬ ‫ﻣﺸﺘﺮﻙ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺩﺭ ﺍﻳﻦ ﺟﻠﺴﻪ ﮔﺮﻭﻫﻲ ﺍﺯ ﺍﻋﻀﺎﻱ ﺟﺎﻣﻌﻪ ﻣﺪﺭﺳـﻴﻦ ﺑـﺎ ﺗﻮﺟـﻪ ﺑـﻪ ﺍﻫﺎﻧـﺖ ﺑـﻪ‬ ‫ﻧﺒﻲ ﺍﻛﺮﻡ)ﺹ( ﻭ ﻋﺴﮕﺮﻳﻴﻦ )ﻉ(‪ ،‬ﺧﻮﺍﺳﺘﺎﺭ ﺍﻋـﻼﻡ ﻫـﺸﺘﻢ ﺭﺑﻴـﻊﺍﻻﻭﻝ ﺑـﻪ ﻋﻨـﻮﺍﻥ‬ ‫ﻋﺎﺷﻮﺭﺍﻱ ﺍﻣﺎﻡ ﻋﺼﺮ)ﻋﺞ( ﺍﺯ ﺳﻮﻱ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﺷﺪﻧﺪ‪.‬‬ ‫ﺍﺩﺍﻣﻪ ﺭﺍﻳﺰﻧﻲ ﻟﺒﻨﺎﻧﻲﻫﺎ ﺑﺮ ﺳﺮ ﻟﺤﻮﺩ ﻭ ﺧﻠﻊ ﺳﻼﺡ ﺣﺰﺏﺍﷲ‬

‫ﭘﺲ ﺍﺯ ﺗﻮﻗﻒ ﻳﻚ ﻫﻔﺘﻪﺍﻱ‪ ،‬ﭘﻨﺠﻤﻴﻦ ﺩﻭﺭ »ﮔﻔﺖ ﻭ ﮔﻮﻱ ﻣﻠﻲ« ﺑﺎ ﺣﻀﻮﺭ ‪۱۴‬‬ ‫ﻧﻔﺮ ﺍﺯ ﺳﺮﺍﻥ ﮔﺮﻭﻩ ﻫﺎ‪ ،‬ﺍﺣﺰﺍﺏ ﺳﻴﺎﺳﻲ‪ ،‬ﻭ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﻓﺮﺍﻛﺴﻴﻮﻥﻫﺎﻱ ﻣﺠﻠﺲ ﻟﺒﻨـﺎﻥ‬ ‫ﺩﻳﺮﻭﺯ ﺩﺭ ﺳﺎﺧﺘﻤﺎﻥ ﻣﺠﻠﺲ ﺍﻳﻦ ﻛﺸﻮﺭ ﺩﺭ ﻣﺮﻛﺰ ﺑﻴﺮﻭﺕ ﺁﻏﺎﺯ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﺮﻧﺎ ﺷﺮﻛﺖﻛﻨﻨـﺪﮔﺎﻥ ﺩﺭ ﺍﻳـﻦ ﺩﻭﺭ ﺍﺯ ﮔﻔـﺖﻭﮔـﻮﻱ ﻣﻠـﻲ ﺩﺭﺑـﺎﺭﻩ‬ ‫ﺳﺮﻧﻮﺷﺖ »ﺍﻣﻴﻞ ﻟﺤﻮﺩ« ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻱ ﻭ ﺳﻼﺡ »ﻣﻘﺎﻭﻣـﺖ ﺍﺳـﻼﻣﻲ« ﺷـﺎﺧﻪ‬ ‫ﻧﻈﺎﻣﻲ ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺑﺤﺚ ﻭ ﻣﺬﺍﻛﺮﻩ ﻣـﻲﻛﻨﻨـﺪ‪ .‬ﺍﻳـﻦ ﺩﻭ ﻣـﺴﺄﻟﻪ ﺩﺭ ﺳـﻮﻣﻴﻦ ﻭ‬ ‫ﭼﻬﺎﺭﻣﻴﻦ ﺩﻭﺭ ﮔﻔﺖﻭﮔﻮﻱ ﻣﻠﻲ ﻧﻴـﺰ ﺑﺮﺭﺳـﻲ ﺷـﺪ ﺍﻣـﺎ ﺑـﻪ ﺩﻟﻴـﻞ ﺍﺧـﺘﻼﻑ ﻣﻴـﺎﻥ‬

‫‪ ٣٢‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺷﺮﻛﺖﻛﻨﻨﺪﮔﺎﻥ ﺑﺤﺚ ﺩﺭﺑﺎﺭﻩ ﺁﻧﻬﺎ ﺑﻪ ﺩﻭﺭ ﭘﻨﺠﻢ ﻧﺸﺴﺖ ﻣﻮﻛـﻮﻝ ﺷـﺪ‪ .‬ﺩﻭﺭ ﺟﺪﻳـﺪ‬ ‫ﮔﻔﺖﻭﮔﻮﻱ ﻣﻠﻲ ﺩﺭ ﺣﺎﻟﻲ ﺑﺮﮔﺰﺍﺭ ﻣﻲﺷﻮﺩ ﻛﻪ ﺍﺧﺘﻼﻑ ﺳﻴﺎﺳﻲ ﻣﻴـﺎﻥ ﮔـﺮﻭﻩﻫـﺎﻱ‬ ‫ﺷﺮﻛﺖﻛﻨﻨﺪﻩ ﺩﺭﺑﺎﺭﻩ ﻣﻮﺿﻮﻉ ﺭﻳﺎﺳﺖ ﺟﻤﻬﻮﺭﻱ ﺍﻓـﺰﺍﻳﺶ ﻳﺎﻓﺘـﻪ ﻭ ﺟﻨـﺎﺡ ﻣﺨـﺎﻟﻒ‬ ‫ﻟﺤﻮﺩ ﻣﻮﺳﻮﻡ ﺑﻪ »ﻧﻴﺮﻭﻫﺎﻱ ‪ ۱۴‬ﻣﺎﺭﺱ« ﻫﻤﭽﻨﺎﻥ ﺑﺮ ﻟﺰﻭﻡ ﻛﻨﺎﺭﻩﮔﻴﺮﻱ ﻭﻱ ﺗﺄﻛﻴـﺪ‬ ‫ﺩﺍﺭﻧﺪ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺑﻪ ﺩﻧﺒﺎﻝ ﺑﺮﻭﺯ ﺍﺧﺘﻼﻑ ﻣﻴﺎﻥ ﻟﺤﻮﺩ ﻭ »ﻓﻮﺍﺩ ﺳﻨﻴﻮﺭﻩ«‬ ‫ﻧﺨﺴﺖﻭﺯﻳﺮ ﺩﺭ ﻫﻤﺎﻳﺶ ﺳﺮﺍﻥ ﻋﺮﺑﻲ ﺩﺭ ﺳﻮﺩﺍﻥ ﺩﺭﺑﺎﺭﻩ ﻣﻘﺎﻭﻣﺖ ﻟﺒﻨﺎﻥ‪ ،‬ﺟﺎﻧﺒـﺪﺍﺭﻱ‬ ‫ﮔﺮﻭﻩﻫﺎﻱ ﺳﻴﺎﺳﻲ ﻣﺎﻧﻨﺪ ﺣﺰﺏﺍﷲ ﺍﺯ ﻭﻱ ﭘﺮﺭﻧـﮓﺗـﺮ ﺷـﺪﻩ ﺍﺳـﺖ ﻭ ﺩﺭ ﭼﻨـﺪ ﺭﻭﺯ‬ ‫ﮔﺬﺷﺘﻪ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺍﻳﻦ ﺣﺰﺏ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻱ ﺍﺯ ﻣﻮﺿﻊﮔﻴـﺮﻱ ﻭﻱ ﺩﺭ‬ ‫ﺧﺎﺭﻃﻮﻡ ﻗﺪﺭﺩﺍﻧﻲ ﻛﺮﺩﻧﺪ‪.‬‬ ‫‪۸۵/۱/۱۶‬‬ ‫ﺧﻴﺮ ﻭ ﺻﻼﺡ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ‬

‫ﻋﻠﻲ ﺯﺍﺩﺳﺮ ﻧﻤﺎﻳﻨﺪﻩ ﺟﻴﺮﻓﺖ ﺩﺭ ﻣﺠﻠﺲ ﮔﻔﺖ‪ :‬ﺧﻴﺮ ﻭ ﺻـﻼﺡ ﻫﻤـﻪ ﺟﺮﻳﺎﻧـﺎﺕ‬ ‫ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺻﺪﺍﻗﺖ ﻭ ﺣﺴﻦ ﻧﻴﺖ ﺧـﻮﺩ ﺭﺍ ﺍﺑﺘـﺪﺍ ﻣﺒﺘﻨـﻲ ﺑـﺮ ﻣﻮﻓـﻖ‬ ‫ﺧﻮﺍﺳﺘﻦ ﺩﻭﻟﺖ ﻣﻨﺘﺨﺐ ﻣﺮﺩﻡ ﺩﺭ ﻣﻘﺎﻡ ﻋﻤﻞ ﺑﻪ ﺍﺛﺒﺎﺕ ﺑﺮﺳـﺎﻧﻨﺪ ﻭ ﺁﻧﮕـﺎﻩ ﺍﻧﺘﻘـﺎﺩﺍﺕ‬ ‫ﻣﺼﻠﺤﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺍﺟﺮﺍﻳﻲ ﻭ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺗﻘﺪﻳﻢ ﺩﻭﻟﺖ ﻛﻨﻨﺪ‪.‬‬ ‫ﻋﻠﻲ ﺯﺍﺩﺳﺮ ﺳﻮﻣﻴﻦ ﻧﺎﻃﻖ ﭘﻴﺶ ﺍﺯ ﺩﺳﺘﻮﺭ ﺩﺭ ﺟﻠـﺴﻪ ﻋﻠﻨـﻲ ﺩﻳـﺮﻭﺯ ﻣﺠﻠـﺲ‬ ‫ﺷﻮﺭﺍﻱ ﺍﺳﻼﻣﻲ‪ ،‬ﺧﻄﺎﺏ ﺑﻪ ﺟﻨﺎﺡﻫﺎ‪ ،‬ﺍﺣﺰﺍﺏ‪ ،‬ﻓﺮﺍﻛـﺴﻴﻮﻥﻫـﺎ ﻭ ﺑﺎﻧـﺪﻫﺎﻱ ﺳﻴﺎﺳـﻲ‬ ‫ﻛﺸﻮﺭﻣﺎﻥ ﺧﺎﻃﺮ ﻧﺸﺎﻥ ﻛﺮﺩ‪ :‬ﻣﺎ ﻭ ﺷﻤﺎ ﻧﻪ ﺍﻳﻦ ﻛﻪ ﻣﻮﺍﻓـﻖ ﺍﻧﺘﺨـﺎﺏ ﺟﻨـﺎﺏ ﺁﻗـﺎﻱ‬ ‫ﺍﺣﻤﺪﻱ ﻧﮋﺍﺩ ﺗﻮﺳﻂ ﻣﻠﺖ ﻧﺒﻮﺩﻳﻢ‪ ،‬ﺑﻠﻜﻪ ﻫﺮﮔﺰ ﺗﺼﻮﺭ ﻧﻤﻲﻛﺮﺩﻳﻢ ﻛﻪ ﺍﻳـﺸﺎﻥ ﺑﺘﻮﺍﻧـﺪ‬ ‫ﺍﻳﻦ ﭼﻨﻴﻦ ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻭ ﺭﺃﻱ ﻣﺮﺩﻡ ﻋﺰﻳﺰ ﻭ ﻣﺴﻠﻤﺎﻥ ﻗﺮﺍﺭ ﮔﻴﺮﺩ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﺑﻪ ﻫﻤﻴﻦ ﺟﻬﺖ ﻧﻪ ﻣﺎ ﻭ ﻧﻪ ﺷﻤﺎ ﻫﻴﭻ ﺟﺎﻳﮕﺎﻫﻲ ﺭﺍ ﺑـﺮﺍﻱ ﻣﻨﺘﺨـﺐ‬ ‫ﻣﻠﺖ ﺩﺭ ﻣﻌﺎﺩﻻﺕ ﺳﻴﺎﺳﻲ ﻭ ﺍﻧﺘﺨﺎﺑﺎﺗﻲ ﺧﻮﻳﺶ ﻗﺒﻞ ﺍﺯ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺩﻭﺭﻩ ﻧﻬﻢ ﺭﻳﺎﺳـﺖ‬ ‫ﺟﻤﻬﻮﺭﻱ ﺩﺭ ﻧﻈﺮ ﻧﮕﺮﻓﺘﻴﻢ‪ .‬ﻧﻈﺮ ﺑﻪ ﺍﻳﻦ ﻛﻪ ﻣﺮﺩﻡ ﻣﺴﻠﻤﺎﻥ ﻭ ﺁﮔﺎﻩ ﺍﻳـﺮﺍﻥ ﺍﺳـﻼﻣﻲ‬ ‫ﺍﻳﻦ ﻧﻜﺘـﻪ ﺭﺍ ﻣـﺪﻧﻈﺮ ﻗـﺮﺍﺭ ﺩﺍﺩﻧـﺪ ﻭ ﺍﺯ ﻃﺮﻓـﻲ ﻫـﻢ ﺣﺮﻛـﺎﺕ ﻭ ﺳـﻜﻨﺎﺕ ﺭﺋـﻴﺲ‬ ‫ﺟﻤﻬﻮﺭﺷﺎﻥ ﺭﺍ ﭘﺴﻨﺪﻳﺪﻩﺍﻧـﺪ ﻭ ﺍﺯ ﻣﻮﺍﺿـﻊ ﻗـﺎﻃﻊ ﺩﺍﺧﻠـﻲ ﻭ ﺧـﺎﺭﺟﻲ ﺍﻭ ﭘـﺸﺘﻴﺒﺎﻧﻲ‬ ‫ﻣﻲﻛﻨﻨﺪ‪ ،‬ﺧﻴﺮ ﻭ ﺻﻼﺡ ﻫﻤﻪ ﺟﺮﻳﺎﻧﺎﺕ ﺳﻴﺎﺳﻲ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺻﺪﺍﻗﺖ ﻭ ﺣـﺴﻦ‬ ‫ﻧﻴﺖ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺍﺑﺘﺪﺍ ﻣﺒﺘﻨﻲ ﺑﺮ ﻣﻮﻓﻖ ﺧﻮﺍﺳﺘﻦ ﺩﻭﻟﺖ ﻣﻨﺘﺨﺐ ﻣﺮﺩﻡ ﺩﺭ ﻣﻘﺎﻡ ﻋﻤـﻞ‬ ‫ﺑﻪ ﺍﺛﺒﺎﺕ ﺑﺮﺳﺎﻧﻨﺪ ﻭ ﺁﻧﮕﺎﻩ ﺍﻧﺘﻘﺎﺩﺍﺕ ﻣﺼﻠﺤﺎﻧﻪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻫﻤﺮﺍﻩ ﭘﻴﺸﻨﻬﺎﺩﺍﺕ ﺍﺟﺮﺍﻳـﻲ‬

‫‪ ٣٣‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻭ ﻛﺎﺭﺷﻨﺎﺳﻲ ﺗﻘﺪﻳﻢ ﺩﻭﻟﺖ ﻛﻨﻨﺪ ﺗﺎ ﻣﺮﺩﻡ ﺑـﺎﻭﺭ ﻛﻨﻨـﺪ ﻛـﻪ ﮔـﺮﻭﻩﻫـﺎﻱ ﺳﻴﺎﺳـﻲ ﻭ‬ ‫ﻗﺪﺭﺗﻤﻨﺪﺍﻥ ﺳﺎﺑﻖ ﻣﻮﻓﻘﻴﺖ ﺩﻭﻟﺖ ﺭﺍ ﻣﻲﺧﻮﺍﻫﻨﺪ‪ .‬ﺍﮔـﺮ ﺧـﺪﺍﻱ ﻧـﺎﻛﺮﺩﻩ ﺑﺒﻴﻨﻨـﺪ ﻛـﻪ‬ ‫ﺩﻭﻟﺖ ﺑﻪ ﻧﻈﺮ ﺧﻴﺮﺧﻮﺍﻫﺎﻥ ﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺗﻮﺟﻪ ﻧﻤﻲﻛﻨﺪ‪ ،‬ﺣﺘﻤﺎﹰ ﻧﻈﺮﺷﺎﻥ ﻧﺴﺒﺖ ﺑـﻪ‬ ‫ﺩﻭﻟﺖ ﻣﻨﺘﺨﺐ ﻋﻮﺽ ﻣﻲ ﺷﻮﺩ‪ .‬ﻧﻤﺎﻳﻨﺪﻩ ﺟﻴﺮﻓﺖ ﺧﻄﺎﺏ ﺑـﻪ ﺟﻨـﺎﺡﻫـﺎﻱ ﺳﻴﺎﺳـﻲ‬ ‫ﺗﺼﺮﻳﺢ ﻛﺮﺩ‪ :‬ﭼﻨﺎﻧﭽﻪ ﺣﺎﺩﺛﻪ ﻏﻴﺮﻣﺘﺮﻗﺒﻪﺍﻱ ﺍﺗﻔﺎﻕ ﻧﻴﻔﺘﺪ ﻛﻪ ﺍﻥﺷﺎﺀﺍﷲ ﻧﺨﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ‪،‬‬ ‫ﺑﻨﺎﺑﺮ ﺳﻨﺖ ﮔﺬﺷﺘﻪ ﺷﻤﺎ ﻣﻲﺑﺎﻳﺴﺖ ﺟﻨﺎﺏ ﺁﻗﺎﻱ ﺍﺣﻤﺪﻱ ﻧﮋﺍﺩ ﻭ ﺗﻴﻢ ﻫﻤﻜـﺎﺭﺍﻧﺶ ﺭﺍ‬ ‫ﺑﻪ ﻣﺪﺕ ﻫﻔﺖ ﻭ ﻧﻴﻢ ﺳﺎﻝ ﺗﺤﻤﻞ ﻛﻨﻴﺪ ﻭ ﺗﺼﻤﻴﻤﺎﺕ ﺁﻧﻬﺎ ﺭﺍ ﺗﻤﻜﻴﻦ ﻧﻤﺎﻳﻴـﺪ‪ .‬ﭘـﺲ‬ ‫ﺑﻬﺘﺮ ﺍﺳﺖ ﻛﻪ ﺩﻭﻟﺖ ﺭﺍ ﺑﺎ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺳﺎﺯﻧﺪﻩ ﻣﺴﺎﻋﺪﺕ ﻓﺮﻣﺎﻳﻴﺪ‪.‬‬ ‫‪۸۵/۱/۱۷‬‬ ‫ﻧﺸﺴﺖ ﻣﺤﺮﻣﺎﻧﻪ ﺍﻋﺮﺍﺏ ﻭ ﺗﺮﻛﻴﻪ ﺩﺭ ﺁﺳﺘﺎﻧﻪ ﻣﺬﺍﻛﺮﻩ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ‬

‫ﺑﺎ ﻧﺰﺩﻳﻚ ﺷﺪﻥ ﻣﺬﺍﻛﺮﺍﺕ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﺩﺭﺑﺎﺭﻩ ﻋﺮﺍﻕ‪ ،‬ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻱ ﻋﺮﺏ ﺍﺯ‬ ‫ﺑﺮﮔﺰﺍﺭﻱ ﻧﺸﺴﺖ ﻫﺎﻱ ﻭﻳﮋﻩ ﻣﺴﻮﻭﻻﻥ ﺍﻃﻼﻋﺎﺕ ﻭ ﺍﻣﻨﻴـﺖ ﭼﻨـﺪ ﻛـﺸﻮﺭ ﻋﺮﺑـﻲ ﻭ‬ ‫ﺗﺮﻛﻴﻪ ﺑﺮﺍﻱ ﺑﺮﺭﺳﻲ ﻣﻮﺿﻮﻉ ﺍﻳـﻦ ﻣـﺬﺍﻛﺮﺍﺕ ﻭ ﭘﻴﺎﻣـﺪﻫﺎﻱ ﺍﺣﺘﻤـﺎﻟﻲ ﺁﻥ ﺑـﺮ ﺍﻳـﻦ‬ ‫ﻛﺸﻮﺭﻫﺎ ﺧﺒﺮ ﺩﺍﺩﻩﺍﻧﺪ‪ .‬ﺑﺮﺍﺳﺎﺱ ﮔﺰﺍﺭﺵ ﺭﻭﺯﻧﺎﻣـﻪ ﻋـﺮﺏ ﺯﺑـﺎﻥ ﺍﻟﻨﻬـﺎﺭ‪ ،‬ﻣـﺴﻮﻭﻻﻥ‬ ‫ﺍﻃﻼﻋﺎﺕ ﻭ ﺍﻣﻨﻴﺖ ﻣﺼﺮ‪ ،‬ﺑﺤﺮﻳﻦ‪ ،‬ﺍﺭﺩﻳﻦ‪ ،‬ﻛﻮﻳﺖ‪ ،‬ﻋﺮﺑـﺴﺘﺎﻥ‪ ،‬ﺍﻣـﺎﺭﺍﺕ ﻭ ﺗﺮﻛﻴـﻪ ﺩﺭ‬ ‫ﺍﻳﻦ ﻧﺸﺴﺖ ﻫﺎ ﺣﻀﻮﺭ ﺩﺍﺭﻧﺪ‪ .‬ﻣﻨﺎﺑﻊ ﻣﺬﻛﻮﺭ ﻫﻤﭽﻨـﻴﻦ ﺍﻓـﺰﻭﺩﻩﺍﻧـﺪ‪ :‬ﻣـﺬﺍﻛﺮﺍﺕ ﺍﻳـﻦ‬ ‫ﻣﺴﻮﻭﻻﻥ ﺑﺎ ﻣﺤﻮﺭﻳﺖ ﻣﺬﺍﻛﺮﺍﺕ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﻭ ﺑﺮﺭﺳﻲ ﭘﻴﺎﻣﺪﻫﺎﻳﻲ ﻛـﻪ ﻣﻤﻜـﻦ‬ ‫ﺍﺳﺖ ﻗﺮﺍﺭﺩﺍﺩﻫﺎﻱ ﺍﺣﺘﻤﺎﻟﻲ ﺑﻴﻦ ﺍﻳﺮﺍﻥ ﻭ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻱ ﻛﺸﻮﺭﻫﺎﻱ ﻋﺮﺑﻲ ﻭ ﺗﺮﻛﻴﻪ ﺩﺭ‬ ‫ﺑﺮ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ‪ ،‬ﺍﻧﺠﺎﻡ ﻣﻲﮔﻴﺮﺩ‪ .‬ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻱ ﻋﺮﺏ ﺗﺄﻛﻴﺪ ﻛﺮﺩﻩﺍﻧﺪ‪ :‬ﺩﺳﺖ ﻛﻢ ﻳﻚ‬ ‫ﻧﺸﺴﺖ ﺩﺭ ﻗﺎﻫﺮﻩ ﺩﺭ ﺍﻭﺍﺧﺮ ﻣﺎﻩ ﻣﺎﺭﺱ )ﺍﻭﺍﻳﻞ ﻓﺮﻭﺭﺩﻳﻦ ﻣﺎﻩ(‪ ،‬ﻛﻤـﻲ ﭘـﺲ ﺍﺯ ﺁﻧﻜـﻪ‬ ‫ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺍﻧﺠﺎﻡ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺍﻳﺮﺍﻥ ﺩﺭﺑﺎﺭﻩ ﻋﺮﺍﻕ ﺭﺍ ﺍﻋﻼﻡ ﻛﺮﺩ‪ ،‬ﺑﺮﮔﺰﺍﺭ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫‪۸۵/۱/۱۹‬‬ ‫ﻃﺮﺡ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻱ ﺗﻮﻟﻴﺪ ﺳﺎﻻﻧﻪ ‪ ۱۲۵‬ﺑﻤﺐ ﻫﺴﺘﻪﺍﻱ‬

‫ﺍﻓﺸﺎﻱ ﻃﺮﺡ ﺟﺪﻳﺪ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻱ ﺗﻮﻟﻴﺪ ﺑﻤﺐ ﻫﺴﺘﻪﺍﻱ ﺑﺎﺭ ﺩﻳﮕﺮ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ‬ ‫ﺩﻭﮔﺎﻧﻪ ﻛﺎﺥ ﺳﻔﻴﺪ ﺩﺭ ﻗﺒﺎﻝ ﻣﺴﺎﺋﻞ ﺍﺗﻤﻲ ﺭﺍ ﺍﺛﺒﺎﺕ ﻛﺮﺩ‪ .‬ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﻭﺍﺷـﻨﮕﺘﻦ ﺑـﺮ‬ ‫ﺳﺮ ﺑﺮﻧﺎﻣﻪ ﺻﻠﺢﺁﻣﻴﺰ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺟﻨﺠﺎﻝ ﺟﻬﺎﻧﻲ ﺑﺮﭘﺎ ﻛﺮﺩﻩ ﻭ ﺩﺭ ﺻﺪﺩ ﺍﺳﺖ ﺑـﺎ‬ ‫ﺍﻋﻤﺎﻝ ﻓﺸﺎﺭ ﺑﺮ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺳﺎﺯﻣﺎﻥ ﻣﻠﻞ‪ ،‬ﺁﻥ ﺭﺍ ﻣﺘﻮﻗﻒ ﻛﻨﺪ‪ ،‬ﻃﺮﺣﻲ ﺩﺭ ﺩﺳـﺖ‬ ‫ﺍﻗﺪﺍﻡ ﺩﺍﺭﺩ ﻛﻪ ﺑﺮﺍﺳﺎﺱ ﺁﻥ ﺳﺎﻻﻧﻪ ‪ ۱۲۵‬ﺑﻤﺐ ﻫﺴﺘﻪﺍﻱ ﺟﺪﻳﺪ ﺧﻮﺍﻫﺪ ﺳـﺎﺧﺖ‪ .‬ﺑـﻪ‬

‫‪ ٣٤‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﮔﺰﺍﺭﺵ ﺭﻭﺯﻧﺎﻣﻪ ﻟﺲﺁﻧﺠﻠﺲ ﺗﺎﻳﻤﺰ »ﺟﻮﺭﺝ ﺑﻮﺵ« ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻱ ﺁﻣﺮﻳﻜﺎ ﻃـﺮﺡ‬ ‫ﺑﺎﺯﺳﺎﺯﻱ ﻧﻴﺮﻭﮔﺎﻩ ﻫﺎﻱ ﻓﺮﺳﻮﺩﻩ ﻫـﺴﺘﻪﺍﻱ ﺍﻳـﻦ ﻛـﺸﻮﺭ ﺭﺍ ﺑـﺮﺍﻱ ﺍﺭﺗﻘـﺎﻱ ﻗﺎﺑﻠﻴـﺖ‬ ‫ﺑﻤﺐ ﻫﺎﻱ ﺍﺗﻤﻲ ﻓﺎﺵ ﻛﺮﺩ‪ .‬ﻗﺮﺍﺭ ﺍﺳﺖ ﺑﺎ ﺍﺟﺮﺍﻱ ﺍﻳﻦ ﻃﺮﺡ ﺳﺎﻣﺎﻧﻪ ﺁﺯﻣﺎﻳـﺸﮕﺎﻫﻲ ﻭ‬ ‫ﻛﺎﺭﺧﺎﻧﻪ ﻫﺎﻱ ﺳﺎﺧﺖ ﺑﻤﺐﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺗﺠﻬﻴﺰ ﻭ ﺑﺎﺯﺳﺎﺯﻱ ﺷﻮﻧﺪ‪ ،‬ﺗﺄﺳﻴﺴﺎﺗﻲ ﻛـﻪ‬ ‫ﺍﺯ ﺯﻣﺎﻥ ﭘﺎﻳﺎﻥ ﺟﻨﮓ ﻫﺴﺘﻪﺍﻱ ﺗﺎﻛﻨﻮﻥ ﺭﺍﻛﺪ ﻣﺎﻧﺪﻩﺍﻧﺪ‪.‬‬ ‫ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﻃﺮﺡ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺎ ﺍﺩﻋﺎﻱ ﺑﻴﻢ ﺍﺯ ﺣﻤﻼﺕ ﺍﺣﺘﻤﺎﻟﻲ ﺗﺮﻭﺭﻳـﺴﺘﻲ ﻭ‬ ‫ﺑﻪ ﺑﻬﺎﻧﻪ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺁﻧﻬﺎ‪ ،‬ﺗﻤﺎﻣﻲ ﭘﻠﻮﺗﻮﻧﻴﻮﻡ ﻛﺸﻮﺭ ﺭﺍ ﺩﺭ ﺗﺄﺳﻴﺴﺎﺕ ﻭﺍﺣﺪﻱ ﺟﻤﻊﺁﻭﺭﻱ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﭘﻠﻮﺗـﻮﻧﻴﻤﻲ ﻛـﻪ ﺍﻛﻨـﻮﻥ ﺩﺭ ﺁﺯﻣﺎﻳـﺸﮕﺎﻩ ﻣﻠـﻲ »ﻟـﻮﺭﻧﺲ ﻟﻴﻮﺭﻣـﻮﺭ«‬ ‫ﻧﮕﻬﺪﺍﺭﻱ ﻣﻲﺷﻮﺩ ﺭﺍ ﺗﺎ ﭘﺎﻳﺎﻥ ﺳﺎﻝ ‪ ۲۰۱۴‬ﻣﻴﻼﺩﻱ ﺑـﻪ ﺗﺄﺳﻴـﺴﺎﺕ ﺟﺪﻳـﺪ ﻣﻨﺘﻘـﻞ‬ ‫ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﻃﺮﺡ ﺩﻭﻟﺖ ﺑﻮﺵ ﺑﺎ ﺍﻧﺘﻘﺎﺩﺍﺕ ﺷﺪﻳﺪﻱ ﻣﻮﺍﺟـﻪ‬ ‫ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﻋﺪﻩﺍﻱ ﻋﻘﻴﺪﻩ ﺩﺍﺭﻧﺪ ﻛﻪ ﻧﻤﻲﺗﻮﺍﻥ ﺑﺴﺮﻋﺖ ﭘﻠﻮﺗﻮﻧﻴﻮﻡﻫـﺎﻱ ﻣﻮﺟـﻮﺩ ﺩﺭ‬ ‫ﻳﻚ ﺗﺄﺳﻴﺴﺎﺕ ﻭﺍﺣﺪ ﺭﺍ ﻣﺘﻤﺮﻛﺰ ﻛﺮﺩ ﻭ ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ‪ ،‬ﺑﻪ ﺍﻋﺘﻘﺎﺩ ﺍﻳﻦ ﻣﻨﺘﻘﺪﺍﻥ ﺍﻳﻦ‬ ‫ﻃﺮﺡ ﺑﺎﻋﺚ ﺗﺸﻮﻳﻖ ﻭ ﺗﺤﺮﻳﻚ ﻗﺪﺭﺕﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺍﻫـﺪ ﺷـﺪ‪» .‬ﺗﻮﻣـﺎﺱ ﺩﻱ‬ ‫ﺁﮔﻮﺳﺘﻴﻨﻮ« ﺭﺋﻴﺲ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻱ ﺩﻭﻟﺖ ﺑﻮﺵ ﺿـﻤﻦ ﺗـﺸﺮﻳﺢ ﻃـﺮﺡ‬ ‫ﺑﺮﺍﻱ ﻛﻨﮕﺮﻩ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺖ‪ :‬ﻣﺎ ﺩﺭ ﺻﺪﺩ ﻫﺴﺘﻴﻢ ﺗﺎ ﺑﺎ ﺍﺭﺗﻘﺎﻱ ﻗﺎﺑﻠﻴﺖﻫﺎ‪ ،‬ﺑﻤـﺐﻫـﺎﻱ‬ ‫ﺟﺪﻳﺪﻱ ﺑﺴﺎﺯﻳﻢ ﻭ ﺍﻳﻦ ﺑﺨﺸﻲ ﺍﺯ ﺗﻼﺵﻫﺎﻳﻲ ﺍﺳﺖ ﻛـﻪ ﺩﺭ ﺟﻬـﺖ ﺗـﺴﺮﻳﻊ ﺍﺯ ﺭﺩﻩ‬ ‫ﺧﺎﺭﺝ ﻛﺮﺩﻥ ﺑﻤﺐﻫﺎﻱ ﺑﻪ ﺟﺎﻱ ﻣﺎﻧﺪﻩ ﺍﺯ ﺯﻣﺎﻥ ﺟﻨﮓ ﺳﺮﺩ ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ‪.‬‬ ‫ﺁﮔﻮﺳﺘﻴﻨﻮ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺳﻌﻲ ﻣﻲﻛﺮﺩ ﺑﻪ ﺩﻳﮕﺮ ﻛـﺸﻮﺭﻫﺎ ﺍﻃﻤﻴﻨـﺎﻥ ﺩﻫـﺪ ﻛـﻪ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺻﺪﺩ ﻣﺴﺎﺑﻘﻪ ﺗﺴﻠﻴﺤﺎﺗﻲ ﺗﺎﺯﻩﺍﻱ ﻧﻴﺴﺖ‪ ،‬ﮔﻔﺖ‪ :‬ﺩﻭﻟـﺖ ﺁﻣﺮﻳﻜـﺎ ﺗﺠﻬﻴـﺰ‬ ‫ﻛﺎﺭﺧﺎﻧﻪﻫﺎﻱ ﺗﻮﻟﻴﺪ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺩ ﺩﺭ ﻣـﺴﻴﺮ ﺻـﺤﻴﺤﻲ ﮔـﺎﻡ ﺑـﺮ ﻣـﻲﺩﺍﺭﺩ‪.‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﺁﺧﺮﻳﻦ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺩ ﺭﺍ ﺩﺭ ﺳﺎﻝ ‪ ۱۹۸۹‬ﺳـﺎﺧﺖ ﻭ ﺩﺭ ﺳـﺎﻝ ‪۱۹۹۲‬‬ ‫ﻧﻴﺰ ﻳﻚ ﺑﻤﺐ ﻫﺴﺘﻪﺍﻱ ﺭﺍ ﺩﺭ ﺯﻳﺮ ﺯﻣﻴﻦ ﺁﺯﻣﺎﻳﺶ ﻛﺮﺩ‪ .‬ﺁﮔﻮﺳﺘﻴﻨﻮ ﺍﻓﺰﻭﺩ‪ :‬ﺁﻣﺮﻳﻜـﺎ ﺍﺯ‬ ‫ﺩﻭﺭﺍﻥ ﺟﻨﮓ ﺳﺮﺩ ﺑﻪ ﺫﺧﺎﻳﺰ ﻋﻈﻴﻢ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻱ ﺑﺮﺍﻱ ﻣﻘﺎﺑﻠﻪ ﺑﺎ ﺣﻤﻼﺕ ﺗﻜﻴـﻪ‬ ‫ﻛﺮﺩﻩ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ ﺍﻛﻨﻮﻥ ﺩﺭ ﺻﺪﺩ ﺍﺭﺗﻘﺎ ﻭ ﺳﺎﺧﺖ ﺑﻤﺐﻫﺎﻱ ﺟﺪﻳﺪ ﺑـﻪ‬ ‫ﻣﻘﺎﺑﻠﻪ ﺑﺮﻣﻲﺧﻴﺰﺩ‪ .‬ﺑﺮﭘﺎﻳﻪ ﻃﺮﺡ ﻣﺰﺑﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻛﻤﺘـﺮ ﺍﺯ ﭼﻬـﺎﺭ ﺳـﺎﻝ‪ ،‬ﺑـﺎ ﺍﻳﺠـﺎﺩ‬ ‫ﻣﺠﺘﻤﻊ ﭘﻴﺸﺮﻓﺘﻪ ﺍﻗﺪﺍﻡ ﺑﻪ ﻃﺮﺍﺣﻲ ﺑﻤﺐ ﺟﺪﻳﺪ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻛﻪ ﻧﻴﺎﺯﻫـﺎﻱ‬ ‫ﻧﻈﺎﻣﻲ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮﺁﻭﺭﺩﻩ ﺳﺎﺯﺩ ﻭ ﺍﺯ ﺟﻤﻠﻪ ﺑﻤﺒﻲ ﻛﻪ ﺑﺘﻮﺍﻥ ﺑـﺎ ﺁﻥ ﺍﺳـﺘﺤﻜﺎﻣﺎﺕ‬ ‫ﻋﻤﻴﻖ ﺯﻳﺮﺯﻣﻴﻨﻲ ﺭﺍ ﻣﻨﻬﺪﻡ ﺳﺎﺧﺖ‪.‬‬

‫‪ ٣٥‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻧﻤﻮﻧﻪ ﺩﻳﮕﺮ ﺍﺯ ﺍﺳﺘﺎﻧﺪﺍﺭﺩﻫﺎﻱ ﺩﻭ ﮔﺎﻧﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ‪ ،‬ﻗـﺮﺍﺭﺩﺍﺩ ﻫـﺴﺘﻪﺍﻱ‬ ‫ﺍﻳﻦ ﻛﺸﻮﺭ ﻭ ﻫﻨﺪ ﺍﺳـﺖ‪ .‬ﺩﺭ ﺣـﺎﻟﻲ ﻛـﻪ ﺑـﺴﻴﺎﺭﻱ ﺍﺯ ﻛـﺸﻮﺭﻫﺎﻱ ﺟﻬـﺎﻥ ﻭ ﺣﺘـﻲ‬ ‫ﻫﻤﭙﻴﻤﺎﻧﺎﻥ ﻛﺎﺥ ﺳﻔﻴﺪ ﺍﺯ ﺍﻳﻦ ﻗﺮﺍﺭﺩﺍﺩ ﺍﻧﺘﻘﺎﺩ ﻛﺮﺩﻩ ﻭ ﺧﻮﺍﻫﺎﻥ ﻟﻐﻮ ﺁﻥ ﻫـﺴﺘﻨﺪ ﻭﺯﻳـﺮ‬ ‫ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺩﻓﺎﻉ ﺍﺯ ﭘﻴﻤـﺎﻥ ﻫـﺴﺘﻪﺍﻱ ﻫﻨـﺪ ﻭ ﺁﻣﺮﻳﻜـﺎ‪ ،‬ﺍﻳـﻦ ﺗﻔـﺎﻫﻢﻧﺎﻣـﻪ ﺭﺍ‬ ‫ﻣﻮﻓﻘﻴﺘﻲ ﺭﺍﻫﺒﺮﺩﻱ ﺗﻮﺻﻴﻒ ﻛـﺮﺩ‪» .‬ﻛﺎﻧـﺪﻭﻟﻴﺰﺍ ﺭﺍﻳـﺲ« ﺩﺭ ﺳـﺨﻨﺎﻧﻲ ﺩﺭ ﻧﺸـﺴﺖ‬ ‫ﻛﻤﻴﺘﻪ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻲ ﺳﻨﺎﻱ ﺁﻣﺮﻳﻜﺎ ﺍﺩﻋﺎ ﻛﺮﺩ ﻛـﻪ ﺍﻳـﻦ ﭘﻴﻤـﺎﻥ ﻧـﻪ ﻣﻮﺟـﺐ ﺑـﺮﻭﺯ‬ ‫ﻣﺴﺎﺑﻘﻪ ﺗﺴﻠﻴﺤﺎﺗﻲ ﺩﺭ ﺁﺳﻴﺎﻱ ﺟﻨﻮﺑﻲ ﺧﻮﺍﻫﺪ ﺷﺪ ﻭ ﻧـﻪ ﺳﻴﺎﺳـﺖﻫـﺎﻱ ﺁﻣﺮﻳﻜـﺎ ﺩﺭ‬ ‫ﻗﺒﺎﻝ ﻛﺮﻩﺷﻤﺎﻟﻲ ﻭ ﺍﻳﺮﺍﻥ ﺭﺍ ﭘﻴﭽﻴﺪﻩ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ .‬ﺑﺎ ﺍﻳﻦ ﻭﺟﻮﺩ ﺭﺍﻳـﺲ ﺍﻋـﻼﻡ ﻛـﺮﺩ‬ ‫ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺗـﺎ ﻫﻨـﺪ ﻭ ﭘﺎﻛـﺴﺘﺎﻥ ﺭﺍ ﺑـﻪ ﭘـﺬﻳﺮﺵ ﺗﻮﻗـﻒ ﺩﺭ ﺗﻮﻟﻴـﺪ‬ ‫ﺳﻼﺡﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﻣﺘﻘﺎﻋﺪ ﻛﻨﺪ‪ .‬ﻭﺯﻳﺮ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺖ‪» :‬ﻭﺍﺿﺢ ﺍﺳﺖ ﻛﻪ ﻣـﺎ‬ ‫ﺩﻭﺳﺖ ﺩﺍﺭﻳﻢ ﻫﻨﺪ‪ ،‬ﭘﺎﻛـﺴﺘﺎﻥ ﻭ ﻛـﺸﻮﺭﻫﺎﻱ ﺩﻳﮕـﺮ ﺗﻮﻟﻴـﺪ ﻣـﻮﺍﺩ ﻫـﺴﺘﻪﺍﻱ ﻗﺎﺑـﻞ‬ ‫ﺷﻜﺎﻓﺖ ﺧﻮﺩ ﺭﺍ ﻣﺪﺗﻲ ﺑﻪ ﺣﺎﻟﺖ ﺗﻌﻠﻴﻖ ﺩﺭﺁﻭﺭﻧﺪ‪«.‬‬

‫‪ ٣٦‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺗﺮﻛﻴﻪ ﺑﻪ ﺩﺭﺧﻮﺍﺳﺖﻫﺎﻱ ﺁﻣﺮﻳﻜﺎ ﭘﺎﺳﺦ ﻣﺜﺒﺖ ﻧﻤﻲﺩﻫﺪ‬

‫ﻣﺸﺎﻭﺭ ﻋﺎﻟﻲ ﻧﺨﺴﺖ ﻭﺯﻳـﺮ ﺗﺮﻛﻴـﻪ ﺩﺭ ﻣـﺸﺎﺟﺮﻩ ﻟﻔﻈـﻲ ﺑـﺎ ﺭﺋـﻴﺲ ﻣﺆﺳـﺴﻪ‬ ‫ﺗﺤﻘﻴﻘﺎﺕ ﺑﻴﻦﺍﻟﻤﻞ ﻭ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺁﻣﺮﻳﻜﺎ ﮔﻔﺖ‪ :‬ﻧﺒﺎﻳـﺪ ﺍﻧﺘﻈـﺎﺭ ﺩﺍﺷـﺘﻪ ﺑﺎﺷـﻴﺪ ﻛـﻪ‬ ‫ﺗﺮﻛﻴﻪ ﻣﺜﻞ ﺳﺎﺑﻖ ﺑﻪ ﻫﺮ ﺧﻮﺍﺳﺘﻪﺍﻱ ﭘﺎﺳﺦ ﻣﺜﺒﺖ ﺩﻫﺪ‪.‬‬ ‫»ﺟﻮﻧﻴﺖ ﺯﺍﭘﺴﻮ« ﺩﺭ ﻧﺸﺴﺖ ﻣﺆﺳﺴﻪ ﺗﺤﻘﻴﻘﺎﺕ ﺍﺳﺘﺮﺍﺗﮋﻳﻚ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﺍﺯ‬ ‫ﻣﺬﺍﻛﺮﺍﺕ ﭘﺸﺖ ﭘﺮﺩﻩ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺎ ﺣﺰﺏ ﻛـﺎﺭﮔﺮﺍﻥ ﻛـﺮﺩ ﺗﺮﻛﻴـﻪ ﭖ‪.‬ﻙ‪.‬ﻙ ﮔﻔـﺖ‪:‬‬ ‫ﻣﻘﺎﻳﺴﻪ ﺍﻳﻦ ﺣﺰﺏ ﺑﺎ ﺣﻤﺎﺱ ﺑﻪ ﻫﻴﭻ ﻋﻨﻮﺍﻥ ﺻﺤﻴﺢ ﻧﻴﺴﺖ ﻭ ﺗﺮﻛﻴﻪ ﺑﺮﺍﻱ ﻛﻤـﻚ‬ ‫ﺑﻪ ﺍﻳﺠﺎﺩ ﺻﻠﺢ ﻭ ﺁﺭﺍﻣﺶ ﺩﺭ ﻣﻨﻄﻘﻪ ﺑﺎ ﺣﻤـﺎﺱ ﻭﺍﺭﺩ ﻣـﺬﺍﻛﺮﻩ ﺷـﺪﻩ ﺍﺳـﺖ‪ .‬ﻣـﺸﺎﻭﺭ‬ ‫ﻋﺎﻟﻲ ﻧﺨﺴﺖﻭﺯﻳﺮ ﺗﺮﻛﻴﻪ ﻛﻪ ﺑﻪ ﻫﻤﺮﺍﻩ »ﺷﻌﺒﺎﻥ ﺩﻳﺸﻠﻲ« ﻣﺴﻮﻭﻝ ﺳﻴﺎﺳﺖ ﺧﺎﺭﺟﻲ‬ ‫ﻭ ﻣﻌﺎﻭﻥ ﺣﺰﺏ ﺣﺎﻛﻢ ﺗﺮﻛﻴﻪ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ﺳﻔﺮ ﻛﺮﺩﻩ ﺍﺳﺖ‪ ،‬ﺍﻓﺰﻭﺩ‪ :‬ﻧﻈﺮﺳﻨﺠﻲﻫﺎﻱ‬ ‫ﻋﻤﻮﻣﻲ ﺩﺭ ﺗﺮﻛﻴﻪ ﻧﺸﺎﻥ ﻣﻲﺩﻫﺪ ﻛﻪ ﺣﺰﺏ ﺣﺎﻛﻢ ﺗﺮﻛﻴﻪ ﻫﻤﭽﻨﺎﻥ ﺍﺯ ﺣﻤﺎﻳﺖﻫـﺎﻱ‬ ‫ﻣﺮﺩﻣﻲ ﺑﺮﺧﻮﺭﺩﺍﺭ ﺍﺳﺖ‪.‬‬

‫‪۸۵/۱/۲۰‬‬

‫‪۸۵/۱/۲۱‬‬

‫ﺭﺍﻩ ﺍﺧﺘﻼﻑ ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﺭﺍ ﻣﻲﺑﻨﺪﻳﻢ‬

‫ﺩﺭ ﻭﺍﻛﻨﺶ ﺑﻪ ﻃﺮﺡ ﮔﺰﻳﻨﻪ ﺣﻤﻠﻪ ﻧﻈﺎﻣﻲ ﺑﻪ ﺗﺄﺳﻴﺴﺎﺕ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ‬

‫ﺩﻛﺘــﺮ ﺣــﺴﻴﻦ ﻧﺠﺎﺑــﺖ ﺳــﺨﻨﮕﻮﻱ ﻓﺮﺍﻛــﺴﻴﻮﻥ ﺍﺻــﻮﻟﮕﺮﺍﻳﺎﻥ ﺩﺭ ﺧــﺼﻮﺹ‬ ‫ﺳﻴﺎﺳﺖﻫﺎﻱ ﺳﺎﻝ ﺟﺪﻳﺪ ﺍﺻﻮﻟﮕﺮﺍﻳﺎﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﺩﻭﻟﺖ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻦ ﻛﻪ ﺍﺻـﻮﻟﮕﺮﺍﻳﺎﻥ‬ ‫ﻣﺠﻠﺲ ﻛﻪ ﺍﻛﺜﺮﻳﺖ ﻣﺠﻠﺲ ﺭﺍ ﺩﺭ ﺍﺧﺘﻴﺎﺭ ﺩﺍﺭﻧﺪ‪ ،‬ﻫﻤﺎﻫﻨﮓ ﺑﺎ ﻛﻞ ﻣﺠﻠﺲ ﻫـﺴﺘﻨﺪ‪،‬‬ ‫ﮔﻔﺖ‪ :‬ﺗﺼﻤﻴﻢ ﮔﻴﺮﻱ ﺍﺻـﻮﻟﮕﺮﺍﻳﺎﻥ ﺩﺭ ﺍﺳـﺘﺮﺍﺗﮋﻱ ﻫـﺎ ﻭ ﺳﻴﺎﺳـﺖ ﻫـﺎﻱ ﺭﺍﻫﺒـﺮﺩﻱ‬ ‫ﻫﻤﺎﻫﻨﮓ ﺑﺎ ﺩﻭﻟﺖ ﺍﺳﺖ‪ ،‬ﻳﻌﻨﻲ ﻋﺪﺍﻟﺖ ﺧﻮﺍﻫﻲ ﻭ ﺗﻮﺟـﻪ ﺑـﻪ ﻋـﺪﺍﻟﺖ ﺍﺟﺘﻤـﺎﻋﻲ ﺩﺭ‬ ‫ﺣﻮﺯﻩ ﻫﺎﻱ ﻣﺨﺘﻠﻒ ﻣﺪﻧﻈﺮ ﺟﻨـﺎﺡ ﺍﺻـﻮﻟﮕﺮﺍﻳﺎﻥ ﺍﺳـﺖ‪ .‬ﻭﻱ ﺍﻓـﺰﻭﺩ‪ :‬ﻣـﺎ ﺑﻴـﺸﺘﺮﻳﻦ‬ ‫ﻫﻤﻜﺎﺭﻱ ﺭﺍ ﺑﺎ ﺩﻭﻟﺖ ﺧﻮﺍﻫﻴﻢ ﺩﺍﺷﺖ‪ ،‬ﺍﻣﺎ ﻣﻤﻜﻦ ﺍﺳﺖ ﺩﺭ ﺑﻌﻀﻲ ﺳﻴﺎﺳﺖﻫﺎ ﻭ ﺍﻣﻮﺭ‬ ‫ﺍﺟﺮﺍﻳﻲ ﺍﺧﺘﻼﻑ ﺳﻠﻴﻘﻪ ﭘﻴﺪﺍ ﺷﻮﺩ‪ .‬ﻋﻀﻮ ﻫﻴﺄﺕ ﺭﺋﻴﺴﻪ ﻣﺠﻠـﺲ ﻫﻤﭽﻨـﻴﻦ ﻧﮕـﺮﺵ‬ ‫ﻋﺪﻩﺍﻱ ﻛﻪ ﺳﻌﻲ ﻣﻲﻛﻨﻨﺪ ﺑﮕﻮﻳﻨﺪ ﻣﺠﻠﺲ ﻭ ﺩﻭﻟﺖ ﻳﻚ ﺣﺮﻑ ﺭﺍ ﻣﻲﺯﻧﻨـﺪ ﻭ ﻫـﻴﭻ‬ ‫ﺁﺭﺍﻱ ﻣﺴﺘﻘﻠﻲ ﻧﺪﺍﺭﻧﺪ‪ ،‬ﺭﺍ ﺍﺷﺘﺒﺎﻩ ﺩﺍﻧﺴﺖ ﻭ ﺍﻓﺰﻭﺩ‪ :‬ﭼﻪ ﺍﻋﻀﺎﻱ ﻣﺠﻠﺲ‪ ،‬ﭼـﻪ ﺩﻭﻟـﺖ‬ ‫ﺍﻋﻀﺎﻱ ﻳﻚ ﺣﺰﺏ ﻳﺎ ﮔﺮﻭﻩ ﻧﻴﺴﺘﻨﺪ ﻛﻪ ﺗﻌﻬﺪﻱ ﺳﭙﺮﺩﻩ ﺑﺎﺷﻨﺪ ﻭ ﺳﻴﺎﺳـﺖﻫـﺎﻳﻲ ﺭﺍ‬ ‫ﺍﻋﻤﺎﻝ ﻛﻨﻨﺪ ﻭ ﺍﻳﻦ ﺭﻓﺘﺎﺭ ﻣﺠﻠﺲ ﻫﻔﺘﻢ ﻧﻴﺰ ﺩﻳﺪﻩ ﺷﺪ ﻛﻪ ﻛﺎﻣﻼﹰ ﻣﺴﺘﻘﻞ ﻋﻤﻞ ﻛﺮﺩ‪.‬‬

‫ﺳﺮﺩﺑﻴﺮ ﺍﻟﺤﻴﺎﺕ‪ :‬ﺍﻳﻦ ﺣﻤﺎﻗﺖ ﺩﺭ ﺗﻮﺍﻥ ﻫﻴﭻ ﻛﺲ ﻧﻴﺴﺖ‬

‫ﺭﻭﺯﻧﺎﻣﻪ ﺍﻟﺤﻴﺎﺕ ﺩﺭ ﻣﻘﺎﻟﻪﺍﻱ ﺑﻪ ﻗﻠﻢ ﺳﺮﺩﺑﻴﺮ ﺧﻮﺩ ﻃﺮﺡ ﮔﺰﻳﻨﻪ ﺣﻤﻠﻪ ﻧﻈﺎﻣﻲ ﺑﻪ‬ ‫ﺗﺄﺳﻴﺴﺎﺕ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﻪ ﭼﺎﻟﺶ ﻛﺸﻴﺪﻩ ﻭ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻩ ﺍﺳﺖ‪ :‬ﺍﻳﻦ ﺩﻳـﻮﺍﻧﮕﻲ‬ ‫ﻣﺤﺾ ﺍﺳﺖ‪ ،‬ﺯﻳﺮﺍ ﺣﻤﻠﻪ ﻋﻠﻴﻪ ﺗﺄﺳﻴﺴﺎﺕ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺗﻔﺎﻭﺗﻲ ﺑﺎ ﺍﺷﻐﺎﻝ ﻧـﺪﺍﺭﺩ ﻭ‬ ‫ﺍﻳﺮﺍﻥ ﻗﻄﻌﺎﹰ ﺑﺎ ﺗﻤﺎﻡ ﺳﻼﺡ ﻫﺎﻱ ﺧﻮﺩ ﻛﻪ ﻣﺘﻨﻮﻉ ﻭ ﺯﻳﺎﺩ ﺍﺳـﺖ‪ ،‬ﭘﺎﺳـﺦ ﺧﻮﺍﻫـﺪ ﺩﺍﺩ ﻭ‬ ‫ﻣﻦ ﺑﺮ ﺍﻳﻦ ﺳﺨﻦ ﺧﻮﺩ ﺗﺄﻛﻴﺪ ﻧﻤﻮﺩﻩ ﻭ ﻣﺴﺆﻭﻟﻴﺖ ﺁﻥ ﺭﺍ ﻣﻲﭘـﺬﻳﺮﻡ‪ .‬ﻫـﺮ ﺁﻳﻨـﻪ ﻛـﻪ‬ ‫ﺍﻳﺮﺍﻥ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧـﻪ ﻗﺪﺭﺗﻤﻨـﺪﺗﺮ ﺍﺯ ﺍﻳـﺎﻻﺕ ﻣﺘﺤـﺪﻩ ﺁﻣﺮﻳﻜﺎﺳـﺖ‪ ،‬ﺯﻳـﺮﺍ ﺳﻴﺎﺳـﺖ‬ ‫ﻛﻮﺭﻛﻮﺭﺍﻧﻪ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺩﺷﻤﻨﺎﻥ ﺍﻳﺮﺍﻥ ﺭﺍ ﻧﺎﺑﻮﺩ ﻛﺮﺩ ﻭ ﺩﺳﺖ ﺍﻭ ﺭﺍ ﺩﺭ ﻋـﺮﺍﻕ ﺑـﺎﺯ ﻛـﺮﺩ‪،‬‬ ‫ﺳﭙﺲ ﺭﻭﺵ ﺗﻬﺪﻳﺪ ﻋﻠﻴﻪ ﺍﻳﺮﺍﻥ ﭘﻴﺶ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺟﻬﺎﺩﺍﻟﺨﺎﺯﻥ ﺳﺮﺩﺑﻴﺮ ﺍﻟﺤﻴﺎﺕ ﺍﻓﺰﻭﺩﻩ‪ :‬ﭼﻨﻴﻦ ﺣﻤﺎﻗﺘﻲ ﺩﺭ ﺗﻮﺍﻥ ﻫﻴﭻ ﻛـﺲ ﺟـﺰ‬ ‫ﺳﺮﺍﻥ ﺁﻣﺮﻳﻜﺎ ﻧﻴﺴﺖ ﻭ ﺑﺎ ﺍﻳﻨﻜﻪ ﻣﻦ ﻛﻤﺘﺮﻳﻦ ﺁﺷﻨﺎﻳﻲ ﺑﻪ ﺍﻣـﻮﺭ ﻧﻈـﺎﻣﻲ ﺩﺍﺭﻡ‪ ،‬ﻭﻟـﻲ‬ ‫ﻣﻲﺩﺍﻧﻢ ﻛﻪ ﻻﺯﻡ ﺍﺳﺖ ﻛﻪ ﻗﺒﻞ ﺍﺯ ﺣﻤﻠﻪ ﺩﺷﻤﻦ ﺧﻮﺩ ﺭﺍ ﺗﻀﻌﻴﻒ ﻛﻨﻲ ﻧﻪ ﺍﻳﻨﻜﻪ ﺁﻥ‬ ‫ﺭﺍ ﺗﻘﻮﻳﺖ ﻧﻤﺎﻳﻲ ﻭ ﺳﭙﺲ ﻣﻮﺭﺩ ﺗﻬﺪﻳﺪ ﻗﺮﺍﺭ ﺩﻫﻲ‪.‬‬

‫‪ ٣٧‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻭﻱ ﺍﺩﺍﻣﻪ ﺩﺍﺩﻩ‪ :‬ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﺮﺍﺑﺮ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ ﻧﻈـﺎﻣﻲ ﻳـﺎ ﺑﻤﺒـﺎﺭﺍﻥ ﺗﺄﺳﻴـﺴﺎﺕ‬ ‫ﺍﺗﻤﻲ ﺧﻮﺩ ﺗﻮﺳﻂ ﺁﻣﺮﻳﻜﺎ ﻳﺎ ﺍﺳﺮﺍﺋﻴﻞ ﺣﺘﻤﺎﹰ ﺑﺎ ﺣﻤﻼﺕ ﻣﺘﻘﺎﺑـﻞ ﻭ ﺑﻤﺒـﺎﺭﺍﻥ ﻣﻮﺍﺿـﻊ‬ ‫ﻣﻬﺎﺟﻤﺎﻥ ﭘﺎﺳﺦ ﺧﻮﺍﻫﺪ ﺩﺍﺩ‪ ،‬ﺍﻣﺎ ﻫﻴﭽﮕﻮﻧﻪ ﺍﻗـﺪﺍﻡ ﺗﺮﻭﺭﻳـﺴﺘﻲ ﺩﺭ ﺟﻬـﺎﻥ ﻧﺨﻮﺍﻫـﺪ‬ ‫ﺩﺍﺷﺖ‪ ،‬ﺯﻳﺮﺍ ﺍﻭﻻﹰ ﻧﻴﺎﺯ ﺑﻪ ﭼﻨﻴﻦ ﺍﻗﺪﺍﻣﻲ ﻧـﺪﺍﺭﺩ‪ ،‬ﺛﺎﻧﻴـﺎﹰ ﺍﺯ ﺁﺛـﺎﺭ ﻣﻨﻔـﻲ ﺁﻥ ﺩﺭ ﺍﺫﻫـﺎﻥ‬ ‫ﻋﻤﻮﻣﻲ ﺁﮔﺎﻩ ﺍﺳﺖ‪ .‬ﺍﻳﺮﺍﻥ ﺍﮔﺮ ﻣﻮﺭﺩ ﺣﻤﻠﻪ ﻧﻈﺎﻣﻲ ﻗﺮﺍﺭ ﮔﻴـﺮﺩ‪ ،‬ﻓﻘـﻂ ﺩﺭ ﺧﺎﻭﺭﻣﻴﺎﻧـﻪ‬ ‫ﺗﻼﻓﻲ ﺧﻮﺍﻫﺪ ﻛﺮﺩ ﻭ ﺗﻨﻬـﺎ ﻋﻠﻴـﻪ ﻧﻴﺮﻭﻫـﺎﻱ ﺁﻣﺮﻳﻜـﺎﻳﻲ ﻭ ﻣﻨـﺎﻓﻊ ﺁﻣﺮﻳﻜـﺎ ﻭ ﻋﻠﻴـﻪ‬ ‫ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﺍﮔﺮ ﭼﻨﻴﻦ ﺍﺗﻔﺎﻗﻲ ﺭﺥ ﺩﻫﺪ‪ ،‬ﺁﻧﮕﺎﻩ ﺟﻨﮓ ﻋﺮﺍﻕ ﺩﺭ ﺑﺮﺍﺑﺮ ﺁﻥ ﻳﻚ ﺗﻔﺮﻳﺢ ﻭ‬ ‫ﺳﺮﮔﺮﻣﻲ ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ‪ ،‬ﺩﺭ ﭼﻨﻴﻦ ﺣﺎﻟﺘﻲ ﺷﺮﺍﻳﻂ ﻫﻮﻟﻨﺎﻙ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﺩﺭ ﭘﺎﻳﺎﻥ ﺳﺮﻣﻘﺎﻟﻪ ﺍﻟﺤﻴﺎﺕ ﺁﻣﺪﻩ ﺍﺳﺖ‪ :‬ﺑﺮﺍﻱ ﺭﺍﻣﺴﻔﻠﺪ ﺑﺮﻛﻨﺎﺭﻱ ﻛﺎﻓﻲ ﻧﻴـﺴﺖ‪،‬‬ ‫ﺍﻭ ﺑﺎﻳﺪ ﺑﻪ ﺟﺮﻡ ﻛﺸﺘﺎﺭ ‪ ۱۰۰‬ﻫﺰﺍﺭ ﻋﺮﺍﻗﻲ ﻭ ‪ ۲۳۰۰‬ﺁﻣﺮﻳﻜﺎﻳﻲ ﻣﺤﺎﻛﻤﻪ ﺷﻮﺩ‪ ،‬ﻫﺮﭼﻨﺪ‬ ‫ﺍﻭ ﺩﺭ ﺍﻳﻦ ﺟﺮﻡ ﺗﻨﻬﺎ ﻧﻴﺴﺖ‪ ،‬ﺍﻣﺎ ﻫﺪﻑ ﺍﺻﻠﻲ ﻣﺨﺎﻟﻔﺎﻥ ﺟﻨﮓ ﺍﺳﺖ‪ ،‬ﺯﻳﺮﺍ ﺟﻨﺎﻳﺎﺕ ﺍﻭ‬ ‫ﺑﺮ ﻫﻤﻪ ﺛﺎﺑﺖ ﺷﺪﻩ ﺍﺳﺖ ﻭ ﻣـﻦ ﺁﺭﺯﻭ ﺩﺍﺭﻡ ﻛـﻪ ﺗﻮﺟـﻪ ﺳﻴﺎﺳـﺘﻤﺪﺍﺭﺍﻥ ﻭ ﻧﻈﺎﻣﻴـﺎﻥ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﺳﻮﻱ ﺭﺍﻣﺴﻔﻠﺪ ﺟﻠﺐ ﻛﻨﻢ‪ ،‬ﺯﻳﺮﺍ ﺑﻴﻢ ﺩﺍﺭﻡ ﻛﻪ ﻛﺸﻮﺭﺵ ﻭ ﺟﻬﺎﻥ ﺭﺍ ﺑـﻪ‬ ‫ﺳﻮﻱ ﻓﺎﺟﻌﻪ ﺟﻨﮓ ﺑﺎ ﺍﻳﺮﺍﻥ ﺑﻜﺸﺎﻧﺪ‪.‬‬ ‫ﺍﻓﺰﺍﻳﺶ ﺗﺒﻌﻴﺾ ﻧﺴﺒﺖ ﺑﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ‬

‫»ﺑﻴﺖ ﻭﻳﻨﻜﻠﺮ« ﺭﺋﻴﺲ ﻧﻬﺎﺩ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻧﮋﺍﺩﭘﺮﺳﺘﻲ ﺩﺭ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ‪ ،‬ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ‬ ‫ﺍﻓﺰﺍﻳﺶ ﺗﺒﻌﻴﺾ ﺩﺭﺑﺎﺭﻩ ﻣﺴﻠﻤﺎﻧﺎﻥ‪ ،‬ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺭﻭﻧﺪ ﺭﺍ ﺧﻄﺮﻧﺎﻙ ﺗﻮﺻﻴﻒ ﻛـﺮﺩ‪ .‬ﺑـﻪ‬ ‫ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ ﺭﻭﻳﺘﺮﺯ ﺧﺎﻧﻢ ﻭﻳﻜﻠﺮ ﺩﺭ ﺩﻳﺪﺍﺭ ﺑـﺎ ﺍﻣﺎﻣـﺎﻥ ﺟﻤﺎﻋـﺖ ﻛـﺸﻮﺭﻫﺎﻱ‬ ‫ﺍﺭﻭﭘﺎﻳﻲ ﺩﺭ ﻭﻳﻦ ﺍﻓﺰﻭﺩ‪ ،‬ﺍﻳﻦ ﺭﻭﻧﺪ ﻣﻲﺗﻮﺍﻧـﺪ ﻣﻨﺠـﺮ ﺑـﻪ ﻣﻨـﺰﻭﻱ ﺷـﺪﻥ ﻭ ﺍﻓـﺰﺍﻳﺶ‬ ‫ﮔﺮﺍﻳﺶ ﻫﺎﻱ ﺗﻨﺪﺭﻭﮔﺮﺍﻳﺎﻧﻪ ﺩﺭ ﻣﻴﺎﻥ ﺟﻮﺍﻧﺎﻥ ﻣﻬﺎﺟﺮ ﻣﺴﻠﻤﺎﻥ ﺩﺭ ﺍﻳﻦ ﻗﺎﺭﻩ ﺷﻮﺩ‪ .‬ﻭﻱ‬ ‫ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪ :‬ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻪ ﺍﻧﺪﺍﺯﻩ ﻛﺎﻓﻲ‪ ،‬ﻗﻮﺍﻧﻴﻦ ﻣﺮﺑﻮﻁ ﺑﻪ ﻣﻬﺎﺟﺮﺍﻥ ﻣﻮﺟﻮﺩ ﺍﺳﺖ ﻭﻟـﻲ‬ ‫ﺑﻪ ﺻﻮﺭﺕ ﺻﺤﻴﺢ ﺍﺟﺮﺍ ﻧﻤﻲﺷﻮﺩ‪» .‬ﻭﻳﻨﻜﻠﺮ« ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺳـﻄﺢ ﺗﺒﻌـﻴﺾ ﻋﻠﻴـﻪ‬ ‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ﺑﻪ ﺷﺪﺕ ﺑﺎﻻ ﺍﺳﺖ‪ .‬ﺍﻳﻦ ﻣﻘﺎﻡ ﺍﺭﻭﭘﺎﻳﻲ ﮔﻔﺖ‪ ،‬ﺑﺮﺧﻲ ﺍﻓﺮﺍﺩ ﺗﺼﻮﺭ‬ ‫ﻣﻲﻛﻨﻨﺪ ﻛﻪ ﻫﻤﻪ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺗﻨﺪﺭﻭ ﻫﺴﺘﻨﺪ ﻛﻪ ﺍﻳﻦ ﻣﺴﺎﻟﻪ ﻣﻲﺗﻮﺍﻧـﺪ ﺑـﻪ ﺗﺒﻌـﻴﺾ ﻭ‬ ‫ﺩﺷﻤﻨﻲ ﺷﺪﻳﺪ ﺑﺎ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺩﺭ ﺍﺭﻭﭘﺎ ﻣﻨﺠﺮ ﺷﻮﺩ‪.‬‬

‫‪ ٣٨‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪۸۵/۱/۲۲‬‬ ‫ﺭﺷﻮﻩ ﭘﺎﻛﺴﺘﺎﻥ ﺑﻪ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺮﺍﻱ ﺣﻔﻆ ﻭﺟﻬﻪ ﺍﺳﻼﻡﺁﺑﺎﺩ‬

‫ﺭﻭﺯﻧﺎﻣﻪﻫﺎﻱ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺑﻪ ﺍﻧﺘﺸﺎﺭ ﺍﺧﺒﺎﺭ ﺟﺪﻳﺪﻱ ﺍﺯ ﺷﻬﺎﺩﺕﻫﺎﻱ ﻓﺮﺩ ﺷﻤﺎﺭﻩ ﺩﻭ‬ ‫ﺳﻔﺎﺭﺕ ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭ ﺧﺼﻮﺹ ﺯﺩ ﻭ ﺑﻨـﺪﻫﺎ ﻭ ﻣﻌﺎﻣﻠـﻪﻫـﺎﻱ ﺳـﻔﺎﺭﺕ‬ ‫ﭘﺎﻛﺴﺘﺎﻥ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﺑﻌﺪ ﺍﺯ ﺣﻮﺍﺩﺙ ‪ ۱۱‬ﺳﭙﺘﺎﻣﺒﺮ ﺧﺒﺮ ﺩﺍﺩﻧـﺪ‪ .‬ﺑـﻪ ﮔـﺰﺍﺭﺵ ﺭﻭﺯﻧﺎﻣـﻪ‬ ‫ﺍﻟﻮﻃﻦ » ﻣﺤﻤﺪ ﺻﺎﺩﻕ«‪ ،‬ﻓﺮﺩ ﺷﻤﺎﺭﻩ ﺩﻭ ﺳـﻔﺎﺭﺕ ﭘﺎﻛـﺴﺘﺎﻥ ﺩﺭ ﻭﺍﺷـﻨﮕﺘﻦ ﺍﻇﻬـﺎﺭ‬ ‫ﺩﺍﺷﺖ‪ :‬ﺩﻭﻟﺖ ﭘﺎﻛﺴﺘﺎﻥ ﻫﺰﺍﺭﺍﻥ ﺩﻻﺭ ﺑﻪ ﺍﻋﻀﺎ ﻛﻤﻴﺘﻪ ﺗﺤﻘﻴﻖ ﺣﻮﺍﺩﺙ ‪ ۱۱‬ﺳـﭙﺘﺎﻣﺒﺮ‬ ‫ﺩﺍﺩﻩ ﺍﺳﺖ ﺗﺎ ﺑﺮﺧﻲ ﮔﺰﺍﺭﺵﻫﺎﻳﻲ ﺭﺍ ﻛﻪ ﻣﻨﺠﺮ ﺑﻪ ﺑﺪﻧﺎﻡ ﻛﺮﺩ ﭘﺎﻛـﺴﺘﺎﻥ ﺩﺭ ﺁﻣﺮﻳﻜـﺎ‬ ‫ﻣﻲﺷﻮﺩ‪ ،‬ﻣﻨﺘﺸﺮ ﻧﻜﻨﻨﺪ‪.‬‬ ‫ﺻﺎﺩﻕ ﺧﺎﻃﺮ ﻧﺸﺎﻥ ﻛﺮﺩ‪ :‬ﺩﻭﻟﺖ ﭘﺎﻛﺴﺘﺎﻥ ﺗﻮﺍﻧﺴﺘﻪ ﺩﺭ ﺍﻳﻦ ﺧـﺼﻮﺹ ﺭﺿـﺎﻳﺖ‬ ‫‪ ۷۵‬ﻋﻀﻮ ﻛﻨﮕﺮﻩ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﻪ ﺩﺳﺖ ﺁﻭﺭﺩ ﻭ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﺑﺎ ﺁﻧﻬﺎ ﺗﻮﺍﻓﻖ ﻛﺮﺩ‪.‬‬ ‫‪۸۵/۱/۲۶‬‬ ‫ﺑﺎﺯﺗﺎﺏ ﺧﺒﺮ ﺗﻮﻓﻴﻖ ﻫﺴﺘﻪﺍﻱ ﻭ ﺯﻣﺰﻣﻪ ﻣﺼﺎﻟﺤﻪﺧﻮﺍﻫﻲ‬

‫ﺍﻋﻼﻡ ﺩﺳﺘﻴﺎﺑﻲ ﺍﻳﺮﺍﻥ ﺑﻪ ﻓﻨﺎﻭﺭﻱ ﻏﻨﻲﺳﺎﺯﻱ ﺍﻭﺭﺍﻧﻴﻮﻡ ﺯﻣﺰﻣﻪ ﺗﺠﺪﻳـﺪ ﻧﻈـﺮ ﺩﺭ‬ ‫ﺳﻴﺎﺳﺖ ﻭﺍﺷﻨﮕﺘﻦ ﻧﺴﺒﺖ ﺑﻪ ﺍﻳﺮﺍﻥ ﺭﺍ ﺑﺎﺭ ﺩﻳﮕﺮ ﺗﻘﻮﻳﺖ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﻭﺍﺷﻨﮕﺘﻦ ﭘﺴﺖ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﮔﺰﺍﺭﺵ ﺩﺍﺩﻩ‪ :‬ﺑﻲﺍﻋﺘﻨﺎﻳﻲ ﻭ ﻣﺒﺎﺭﺯﻩﻃﻠﺒـﻲ‬ ‫ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺳﺖﻫﺎﻱ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺑﺮﺍﻱ ﺩﺍﺩﻥ ﭘﺎﺳﺦ ﻳﻜﻄﺮﻓـﻪ ﺑـﺴﺘﻪ ﺍﺳـﺖ‪» .‬ﻛﻠﻴﻔـﻮﺭﺩ‬ ‫ﻛﻮﭘﺎﻛﺎﻥ«‪ ،‬ﺗﺤﻠﻴﻠﮕﺮ ﮔﺮﻭﻩ ﺗﺤﻘﻴﻘﺎﺗﻲ ﺍﺭﻭﺍﺳﻴﺎ ﻧﻴﺰ ﮔﻔﺘﻪ ﻛﻪ ﺗﻨﻬﺎ ﺭﺍﻩ ﺩﻳﭙﻠﻤﺎﺗﻴﻜﻲ ﻛﻪ‬ ‫ﻣﺎ ﺗﺎ ﻛﻨﻮﻥ ﺁﻥ ﺭﺍ ﺍﻣﺘﺤﺎﻥ ﻧﻜﺮﺩﻩﺍﻳﻢ‪ ،‬ﻣﻌﺎﻣﻠﻪ ﻭ ﻣﺬﺍﻛﺮﻩ ﻣﺴﺘﻘﻴﻢ ﺑﺎ ﺗﻬﺮﺍﻥ ﺍﺳﺖ‪.‬‬ ‫»ﺭﻱ ﺗﻜﻴﻪ«‪ ،‬ﻣﺸﺎﻭﺭ ﺍﺭﺷﺪ ﺷﻮﺭﺍﻱ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻲ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺑﺎ ﺍﺭﺍﺋـﻪ‬ ‫ﭼﻨﺪ ﭘﻴﺸﻨﻬﺎﺩ ﺟﺎﻟﺐ ﻛﻮﭼﻚ ﺩﻓﺘﺮ ﺑﻮﺵ ﺭﺍ ﺗﺮﻙ ﻣﻲﻛﺮﺩ‪ ،‬ﮔﻔﺘﻪ ﻛﻪ ﺩﺭ ﺍﻳﻦ ﻣﻮﻗﻌﻴﺖ‬ ‫ﮔﺰﻳﻨﻪﻫﺎﻱ ﺑﻮﺵ ﻣﻨﺎﺳﺐ ﺑﻪ ﻧﻈﺮ ﻧﻤﻲﺭﺳﻨﺪ ﻭ ﺑﻪ ﺯﻭﺭ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﺁﻧﺎﻥ ﺗﻜﻴﻪ ﻛﺮﺩ ﻭ‬ ‫ﭼﺎﺭﻩ ﺩﻳﮕﺮ ﻣﺎ ﺳﺎﺧﺘﻦ ﻭ ﻛﻨﺎﺭ ﺁﻣﺪﻥ ﺑﺎ ﺍﻳﻦ ﻣﻮﺿﻮﻉ ﺍﺳﺖ ﻭ ﻣﻦ ﻓﻜﺮ ﻣﻲﻛـﻨﻢ ﻛـﻪ‬ ‫ﺍﻳﻦ ﺍﻣﺮ ﺍﺗﻔﺎﻕ ﺧﻮﺍﻫﺪ ﺍﻓﺘﺎﺩ‪.‬‬ ‫ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ ﻫﻔﺘﻪ ﻧﺎﻣـﻪ »ﺗـﺎﻳﻢ« ﭼـﺎﭖ ﺁﻣﺮﻳﻜـﺎ ﺩﺭ ﮔﺰﺍﺭﺷـﻲ ﺍﺯ ﭘﻴـﺸﺮﻓﺖ‬ ‫ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﻭ ﻣﻮﻓﻘﻴﺖ ﺩﺭ ﻏﻨﻲﺳﺎﺯﻱ ﺍﻭﺭﺍﻧﻴﻮﻡ‪ ،‬ﺗﺼﺮﻳﺢ ﻛﺮﺩ ﻛﻪ ﺍﻳﻦ ﭘﻴﺸﺮﻓﺖ‪،‬‬ ‫ﻣﻤﻜﻦ ﺍﺳﺖ ﻓﻀﺎﻱ ﺑﻴﺸﺘﺮﻱ ﺑﺮﺍﻱ ﻣﺼﺎﻟﺤﻪ ﺍﻳﺠـﺎﺩ ﻛـﺮﺩﻩ ﻭ ﺑـﻪ ﺣـﻞ ﺍﺧﺘﻼﻓـﺎﺕ‬ ‫ﻛﻤﻚ ﻛﻨﺪ‪.‬‬

‫‪ ٣٩‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺍﻣﻴﺪ ﺑﻪ ﺯﻧﺪﮔﻲ ﺩﺭ ﺍﻳﺮﺍﻥ ﺑﻪ ‪ ۷۰/۲‬ﺳﺎﻝ ﺭﺳﻴﺪ‬

‫ﻭﻱ ﻳﺎﺩﺁﻭﺭ ﺷﺪ‪ :‬ﻭﺿﻌﻴﺖ ﺍﻗﺘﺼﺎﺩﻱ ﺟﻮﺍﻣﻊ ﺩﺭ ﻭﺿـﻊ ﺑﻬﺪﺍﺷـﺘﻲ ﻭ ﺩﺭﻣـﺎﻧﻲ ﺁﻥ‬ ‫ﺟﺎﻣﻌﻪ ﺗﺄﺛﻴﺮ ﺩﺍﺭﺩ ﻭ ﺭﺍﺑﻄﻪ ﻣﺴﺘﻘﻴﻤﻲ ﺑﻴﻦ ﺍﻳﻦ ﺩﻭ ﻣﻘﻮﻟﻪ ﺍﺳﺖ‪.‬‬ ‫ﻣﺪﻳﺮ ﻛﻞ ﺭﻭﺍﺑﻂ ﺑـﻴﻦﺍﻟﻤﻠـﻞ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷـﺖ‪ ،‬ﺗﻮﺳـﻌﻪ ﺍﻗﺘـﺼﺎﺩﻱ ﺟﻮﺍﻣـﻊ ﺭﺍ‬ ‫ﻭﺍﺑﺴﺘﻪ ﺑﻪ ﺭﺷﺪ ﺷﺎﺧﺺ ﻫﺎﻱ ﺑﻬﺪﺍﺷﺘﻲ ﺩﺍﻧﺴﺖ ﻭ ﺗﻮﺟﻪ ﻭﻳـﮋﻩ ﻩ ﺍﻳـﻦ ﺩﻭ ﻣﻘﻮﻟـﻪ ﺭﺍ‬ ‫ﻭﻇﻴﻔﻪ ﻣﺴﻮﻭﻻﻥ ﻋﻨﻮﺍﻥ ﻛﺮﺩ‪ .‬ﻭﻱ ﺧﺎﻃﺮﻧﺸﺎﻥ ﻛﺮﺩ‪ :‬ﭘﻴـﺸﺒﺮﺩ ﺍﻫـﺪﺍﻑ ﺑﻬﺪﺍﺷـﺘﻲ ﻭ‬ ‫ﺩﺭﻣﺎﻧﻲ ﺟﺎﻣﻌﻪ ﻧﻴﺎﺯﻣﻨﺪ ﺣﻀﻮﺭ ﻣﺴﺘﻘﻴﻢ ﺭﺋﻴﺲ ﺟﻤﻮﻫﺮ ﺍﺳﺖ ﻭ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﺗﻨﻬﺎ‬ ‫ﻣﺠﺮﻱ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎﺳﺖ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﺍﻋﻀﺎﻱ ﻛﻤﻴﺴﻴﻮﻥ ﻋﻮﺍﻣﻞ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻮﺛﺮ ﺑـﺮ ﺳـﻼﻣﺖ ﺑـﻪ ﺍﻳـﺮﺍﻥ‬ ‫ﺁﻣﺪﻧﺪ ﺗﺎ ﻫﻢ ﺑﺎ ﭘﻴﺸﺮﻓﺖﻫﺎﻱ ﺑﻬﺪﺍﺷـﺘﻲ ﺍﻳـﺮﺍﻥ ﺁﺷـﻨﺎ ﺷـﻮﻧﺪ ﻭ ﻫـﻢ ﺩﺭ ﺧـﺼﻮﺹ‬ ‫ﻣﻮﻟﻔﻪﻫﺎﻱ ﺍﺟﺘﻤﺎﻋﻲ ﻣﻮﺛﺮ ﺑﺮ ﺳﻼﻣﺖ ﺑﺤﺚ ﻭ ﺗﺒﺎﺩﻝ ﻧﻈﺮ ﺻﻮﺭﺕ ﮔﻴﺮﺩ‪ .‬ﺑﻪ ﺍﻋﺘﻘـﺎﺩ‬ ‫ﻧﻴﻚﻧﺎﻡ‪ ،‬ﺣﻀﻮﺭ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﻤﻴﺴﻴﻮﻥ ﻣﺬﻛﻮﺭ ﺑﺎﻋﺚ ﺑﻬـﺮﻩﻣﻨـﺪﻱ ﺍﻳـﺮﺍﻥ ﺍﺯ ﺗﺠـﺎﺭﺏ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻣﻲﺷﻮﺩ ﻭ ﺍﻳﻦ ﺗﺠﺮﺑﻴﺎﺕ ﺍﺯ ﻃﺮﻳﻖ ﺑﺮﮔـﺰﺍﺭﻱ ﺟﻠـﺴﺎﺕ ﻣـﺸﺎﺑﻪ‪،‬ﺑﻪ ﻫﻤـﻪ‬ ‫ﻛﺸﻮﺭﻫﺎﻱ ﻋﻀﻮ ﻣﻨﺘﻘﻞ ﺧﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻭﻱ ﺗﺼﺮﻳﺢ ﻛـﺮﺩ‪ :‬ﺑﻬﺪﺍﺷـﺖ ﻭ ﺩﺭﻣـﺎﻥ ﺗﻨﻬـﺎ‬ ‫ﻣﻨﺤﺼﺮ ﺑﻪ ﻭﺯﺍﺭﺕ ﺑﻬﺪﺍﺷﺖ ﻧﻴﺴﺖ ﻭ ﻫﻤﻪ ﻧﻬﺎﺩﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﺭ ﺍﺭﺗﻘﺎﻱ ﺳﻼﻣﺖ ﻭ‬ ‫ﺑﻬﺪﺍﺷﺖ ﻣﺮﺩﻡ ﻧﻘﺶ ﺩﺍﺭﻧﺪ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﺑﻲﻋﺘﺪﺍﻟﻲ ﺩﺭ ﺗﻤﺎﻡ ﻛﺸﻮﺭﻫﺎ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﻭ ﺍﻳـﺮﺍﻥ ﻧﻴـﺰ ﺍﺯ ﺍﻳـﻦ ﺍﻣـﺮ‬ ‫ﻣﺴﺘﺜﻨﻲ ﻧﻴﺴﺖ؛ ﺍﻣﺎ ﺑﺎﻳﺪ ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﺍﻳﻦ ﺑﻲﻋﺪﺍﻟﺘﻲﻫﺎ ﺗﻼﺵ ﻛﻨﻴﻢ‪.‬‬ ‫‪۸۵/۱/۲۸‬‬ ‫ﺛﺒﺖ ﻧﺎﻡ ﺍﺯ ﺍﺳﺘﺸﻬﺎﺩﻳﻮﻥ‬

‫ﺳﺘﺎﺩ ﭘﺎﺳﺪﺍﺷﺖ ﺷﻬﺪﺍﻱ ﻧﻬﻀﺖ ﺟﻬـﺎﻧﻲ ﺍﺳـﻼﻡ ﺩﺭ ﻻﻧـﻪ ﺟﺎﺳﻮﺳـﻲ ﺳـﺎﺑﻖ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺍﻗﺪﺍﻡ ﺑﻪ ﺛﺒﺖ ﻧﺎﻡ ﺍﺯ ﺩﺍﻭﻃﻠﺒﺎﻥ ﻋﻤﻠﻴﺎﺕ ﺍﺳﺘﺸﻬﺎﺩﻱ ﻧﻤﻮﺩﻩ ﺍﺳﺖ‪ .‬ﻣﺤﻤﺪﻋﻠﻲ‬ ‫ﺻﻤﺪﻱ ﻣﺴﻮﻭﻝ ﺭﻭﺍﺑﻂ ﻋﻤﻮﻣﻲ ﺳﺘﺎﺩ ﭘﺎﺳﺪﺍﺷﺖ ﺷﻬﺪﺍﻱ ﻧﻬﻀﺖ ﺟﻬﺎﻧﻲ ﺍﺳﻼﻡ ﺩﺭ‬ ‫ﮔﻔﺘﮕﻮ ﺑﺎ ﺧﺒﺮﮔﺰﺍﺭﻱ »ﻣﻬﺮ« ﺑﺎ ﺑﻴـﺎﻥ ﺍﻳـﻦ ﻛـﻪ ﺗـﺎﻛﻨﻮﻥ ‪ ۵۲‬ﻫـﺰﺍﺭ ﻧﻔـﺮ ﺩﺭ ﺳـﺘﺎﺩ‬ ‫ﭘﺎﺳﺪﺍﺷﺖ ﺑﺮﺍﻱ ﻋﻤﻠﻴﺎﺕ ﺍﺳﺘﺸﻬﺎﺩﻱ ﺛﺒﺖﻧﺎﻡ ﻛﺮﺩﻩﺍﻧﺪ‪ ،‬ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺛﺒـﺖﻧـﺎﻡ ﺑـﺎ‬ ‫ﻣﺪﺍﺭﻙ ﺷﻨﺎﺳﺎﻳﻲ ﻣﻌﺘﺒﺮ ﺍﻧﺠﺎﻡ ﻣﻲﺷﻮﺩ ﺗﺎ ‪ ۳۰‬ﻓﺮﻭﺭﺩﻳﻦ ﻧﻴﺰ ﺍﺩﺍﻣﻪ ﺧﻮﺍﻫﺪ ﻳﺎﻓـﺖ‪ .‬ﺩﺭ‬ ‫ﻫﻤﻴﻦ ﺣﺎﻝ‪ ،‬ﺭﻭﺯﻧﺎﻣﻪ ﺳﺎﻧﺪﻱ ﺗﺎﻳﻤﺰ ﺍﺩﻋﺎ ﻛﺮﺩ‪ :‬ﺑﺮﺍﺳﺎﺱ ﺑﺮﻧﺎﻣﻪﺭﻳـﺰﻱ ﻭ ﺍﺳـﺘﺮﺍﺗﮋﻱ‬ ‫ﺩﻓﺎﻋﻲ ﺍﻳﺮﺍﻥ‪ ،‬ﺩﺭ ﺻﻮﺭﺕ ﻭﻗﻮﻉ ﻫﺮﮔﻮﻧﻪ ﺣﻤﻠﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﻗﺎﺩﺭ ﺧﻮﺍﻫـﺪ ﺑـﻮﺩ ﻧﻘـﺎﻁ‬

‫‪ ٤٠‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺣﺴﺎﺱ ﺁﻣﺮﻳﻜﺎ ﻭ ﺍﻧﮕﻠﻴﺲ ﺭﺍ ﻫﺪﻑ ﻗـﺮﺍﺭ ﺩﻫـﺪ‪ .‬ﺑـﺮﺍﻳﻦ ﺍﺳـﺎﺱ ﻭ ﻃﺒـﻖ ﮔـﺰﺍﺭﺵ‬ ‫ﺭﺳﺎﻧﻪ ﻫﺎﻱ ﺧﺎﺭﺟﻲ‪ ،‬ﻧﻴﺮﻭﻫﺎﻱ ﺷﻬﺎﺩﺕ ﻃﻠﺐ ﺍﻳﺮﺍﻥ ﺍﻫﺪﺍﻑ ﺁﻣﺮﻳﻜـﺎ ﻭ ﺍﻧﮕﻠﻴـﺴﻲ ﺭﺍ‬ ‫ﺗﺤﺖ ﻧﻈﺮ ﺩﺍﺭﻧﺪ‪.‬‬ ‫ﺟﻤﻬﻮﺭﻱ ﺍﺳﻼﻣﻲ‬ ‫‪۸۵/۱/۱۴‬‬ ‫»ﺟﻜﺴﻮﻥ«‪» ،‬ﭼﻨﻲ« ﻭ »ﺑﻮﺵ« ﺩﺭ ﺻﺪﺭ ﻟﻴﺴﺖ ﺍﺣﻤﻖﺗﺮﻳﻦ ﺍﻓﺮﺍﺩ ﺟﺎﻣﻌﻪ ﺁﻣﺮﻳﻜﺎ‬

‫ﺑﺮﺍﺳﺎﺱ ﺗﺎﺯﻩﺗﺮﻳﻦ ﻧﻈﺮﺳﻨﺠﻲ ﻣﻮﺳـﺴﻪ ﺭﻭﺍﺑـﻂ ﻋﻤـﻮﻣﻲ ﺩﺭ ﺁﻣﺮﻳﻜـﺎ ﻣﺎﻳﻜـﻞ‬ ‫ﺟﻜﺴﻮﻥ ﺧﻮﺍﻧﻨﺪﻩ ﻣﺸﻬﻮﺭ ﭘﺎﭖ ﺁﻣﺮﻳﻜﺎ ﺑـﺮﺍﻱ ﭼﻬـﺎﺭﻣﻴﻦ ﺳـﺎﻝ ﭘﻴـﺎﭘﻲ ﺑـﻪ ﻋﻨـﻮﺍﻥ‬ ‫ﺍﺣﻤﻖﺗﺮﻳﻦ ﻓﺮﺩ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺍﻧﺘﺨﺎﺏ ﺷﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺷﺒﻜﻪ ﺗﻠﻮﻳﺰﻳﻮﻧﻲ ﺍﻟﻌﺮﺑﻴﻪ‪ ،‬ﺷﺼﺖ ﻭ ﻫﺸﺖ ﺩﺭﺻﺪ ﺷﺮﻛﺖﻛﻨﻨـﺪﮔﺎﻥ‬ ‫ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﺳﻨﺠﻲ ﺩﺭ ﺁﻣﺮﻳﻜﺎ ﻣﺎﻳﻜﻞ ﺟﻜﺴﻮﻥ ﺭﺍ ﺑﻪ ﻋﻠﺖ ﭘﻮﺷﻴﺪﻥ ﻟﺒﺎﺳﻲ ﺯﻧﺎﻧـﻪ ﻭ‬ ‫ﭘﻮﺷﻴﺪﻥ ﻟﺒﺎﺱ ﺧﻮﺍﺏ ﺩﺭ ﺩﺍﺩﮔﺎﻩ ﺍﺣﻤﻖﺗﺮﻳﻦ ﻓﺮﺩ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﻣﻲﺩﺍﻧﻨﺪ‪.‬‬ ‫ﭘﺲ ﺍﺯ ﺟﻜﺴﻮﻥ‪ ،‬ﺩﻳﻚ ﭼﻨﻲ ﻣﻌﺎﻭﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﻭ ﭘﺎﺭﻳﺲ ﻫﻴﻠﺘـﻮﻥ‬ ‫ﺩﺧﺘﺮ ﺻﺎﺣﺐ ﻫﺘﻞ ﻫﺎﻱ ﻣﺸﻬﻮﺭ ﻫﻴﻠﺘـﻮﻥ ﺑـﻪ ﻃـﻮﺭ ﻣـﺸﺘﺮﻙ ﺩﺭ ﺭﺗﺒـﻪ ﺩﻭﻡ ﻗـﺮﺍﺭ‬ ‫ﮔﺮﻓﺘﻪﺍﻧﺪ‪ .‬ﺩﺭ ﻧﻈﺮﺳﻨﺠﻲ ﺍﻣﺴﺎﻝ ﺟﺮﺝ ﺑﻮﺵ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﺍﻓﺰﺍﻳﺶ ﻧﻮﺯﺩﻩ‬ ‫ﺩﺭﺻﺪﻱ ﺗﺎ ﺭﺗﺒﻪ ﺳﻮﻡ ﺍﻳﻦ ﻟﻴﺴﺖ ﺑﺎﻻ ﺁﻣﺪﻩ ﺍﺳﺖ‪ .‬ﭘﺲ ﺍﺯ ﺟﺮﺝ ﺑـﻮﺵ‪ ،‬ﺗـﺎﻡ ﻛـﺮﻭﺯ‬ ‫ﺳﺘﺎﺭﻩ ﻫﺎﻟﻴﻮﻭﺩ ﺭﺗﺒﻪ ﭼﻬﺎﺭﻡ ﺍﻳﻦ ﻟﻴﺴﺖ ﺭﺍ ﺑﺨﻮﺩ ﺍﺧﺘﺼﺎﺹ ﺩﺍﺩﻩ ﺍﺳﺖ‪.‬ﭘﻨﺠﺎﻩ ﺩﺭﺻﺪ‬ ‫ﺁﻣﺮﻳﻜﺎﺋﻲﻫﺎ ﺩﺭ ﺍﻳﻦ ﻧﻈﺮﺳﻨﺠﻲ ﺍﺫﻋﺎﻥ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺩﺭ ﺯﻧﺪﮔﻴﺸﺎﻥ ﻣﺮﺗﻜﺐ ﺍﻗﺪﺍﻣﺎﺕ‬ ‫ﺣﻤﺎﻗﺖﺁﻣﻴﺰ ﺷﺪﻩﺍﻧﺪ‪.‬‬ ‫‪۸۵/۱/۱۵‬‬ ‫ﻭﻛﻴﻞ ﺻﺪﺍﻡ ﺳﺎﻝﻫﺎ ﻗﺒﻞ ﺍﺯ ﻭﻱ ﺩﻭﻳﺴﺖ ﻫﺰﺍﺭﺩﻻﺭ ﺭﺷﻮﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‬

‫ﺭﻣﺰﻱ ﻛﻼﺭﻙ ﻭﺯﻳﺮ ﭘﻴﺸﻴﻦ ﺩﺍﺩﮔﺴﺘﺮﻱ ﺁﻣﺮﻳﻜﺎ ﻛﻪ ﺍﻛﻨﻮﻥ ﺑﻪ ﻋﻨـﻮﺍﻥ ﻭﻛﻴـﻞ‬ ‫ﻣﺪﺍﻓﻊ ﺻﺪﺍﻡ ﺩﺭ ﺟﻠﺴﺎﺕ ﻣﺤﺎﻛﻤﻪ ﻭﻱ ﺣﻀﻮﺭ ﻣﻲ ﻳﺎﺑﺪ‪ ،‬ﭘﻴﺶ ﺍﺯ ﺍﻳﻦ ﺩﻭﻳﺴﺖ ﻫـﺰﺍﺭ‬ ‫ﺩﻻﺭ ﺍﺯ ﺻﺪﺍﻡ ﺭﺷﻮﻩ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﺍﻟﺒﻴﻨﻪ ﻧﻮﺷﺖ‪ :‬ﺑﺮﺍﺳﺎﺱ ﺍﺳﻨﺎﺩ ﺑﺪﺳﺖ ﺁﻣﺪﻩ‪ ،‬ﺭﻣﺰﻱ ﻛﻼﺭﻙ ﺍﻳﻦ ﻣﺒﻠـﻎ‬ ‫ﺭﺍ ﺍﺯ ﺭﮊﻳﻢ ﺑﻌﺚ ﻋﺮﺍﻕ ﺩﺭﻳﺎﻓﺖ ﻛﺮﺩﻩ ﺑﻮﺩ ﺗﺎ ﺑﺎ ﺑﻜـﺮ ﺑﻌـﺸﻴﺮ ﺗﺮﻭﺭﻳـﺴﺖ ﺍﻧـﺪﻭﻧﺰﻳﺎﻳﻲ‬ ‫ﺗﻤﺎﺱ ﮔﺮﻓﺘﻪ ﻭ ﺑﻪ ﻭﻱ ﺑﺮﺍﻱ ﺍﺟﺮﺍﻱ ﻋﻤﻠﻴﺎﺕ ﺗﺮﻭﺭﻳﺴﺘﻲ ﻛﻤﻚ ﻛﻨﺪ‪.‬‬

‫‪ ٤١‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺭﻭﺯﻧﺎﻣﻪ ﺍﻟﺒﻴﻨﻪ ﻫﻤﭽﻨﻴﻦ ﻓﺎﺵ ﻛﺮﺩ‪ :‬ﺑﺮﺍﺳﺎﺱ ﺍﺳﻨﺎﺩ ﻣﻮﺟﻮﺩ ﺩﺭ ﻋـﺮﺍﻕ‪ ،‬ﺭﻣـﺰﻱ‬ ‫ﻛﻼﺭﻙ ﺑﺎ ﺷﻤﺎﺭﻩ ﺷﻨﺎﺳﺎﻳﻲ ‪ ۱۲۱۲‬ﺑﻪ ﻋﻨﻮﺍﻥ ﻋﺎﻣﻞ ﺳﺎﺯﻣﺎﻥ ﺍﻃﻼﻋﺎﺗﻲ ﺭﮊﻳﻢ ﺑﻌـﺚ‬ ‫ﺷﻨﺎﺧﺘﻪ ﻣﻲﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﻧﻮﺷﺘﻪ ﺍﻳﻦ ﺭﻭﺯﻧﺎﻣﻪ‪ ،‬ﺗﺎﺭﻳﺦ ﺍﻳﻦ ﺳﻨﺪ ﺑﻪ ﺍﻛﺘﺒﺮ ﺳﺎﻝ ‪ ۲۰۰۲‬ﺑﺎﺯ ﻣﻲﮔﺮﺩﺩ‪.‬‬ ‫‪۸۵/۱/۱۹‬‬ ‫ﻫﺸﺪﺍﺭ ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺑﻪ ﺁﻣﺮﻳﻜﺎ‬

‫ﺣﺰﺏﺍﷲ ﻟﺒﻨﺎﻥ ﺑﺎ ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﺧﻮﺍﻧﺪﻥ ﺍﻇﻬﺎﺭﺍﺕ ﻣﺪﺍﺧﻠﻪ ﺟﻮﻳﺎﻧﻪ ﺍﺧﻴـﺮ ﺭﺍﻳـﺲ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻟﺒﻨﺎﻥ‪ ،‬ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭﺑﺎﺭﻩ ﻋﻮﺍﻗﺐ ﻫﺮﮔﻮﻧﻪ ﺍﻗﺪﺍﻡ ﺧﺼﻤﺎﻧﻪ ﻋﻠﻴـﻪ ﺍﻳـﻦ ﺟﻨـﺒﺶ‬ ‫ﻫﺸﺪﺍﺭ ﺩﺍﺩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ ﻣﻬﺮ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﺭﻭﺯﻧﺎﻣﻪ ﺳﻌﻮﺩﻱ ﺍﻟﻮﻃﻦ‪ ،‬ﻣﻨﺎﺑﻊ ﻧﺰﺩﻳـﻚ‬ ‫ﺑﻪ ﺣﺰﺏﺍﷲ ﺑﻪ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﻮﺭﺩ ﺍﻗـﺪﺍﻣﺶ ﻋﻠﻴـﻪ ﺍﻳـﻦ ﺣـﺰﺏ ﺑـﺎ ﻫﻤﻜـﺎﺭﻱ ﺭﮊﻳـﻢ‬ ‫ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﻫﺸﺪﺍﺭ ﺩﺍﺩﻧﺪ‪.‬‬ ‫ﺍﻳﻦ ﻣﻨﺎﺑﻊ ﺍﻇﻬﺎﺭﺍﺕ »ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ« ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟـﻪ ﺁﻣﺮﻳﻜـﺎ ﻣﺒﻨـﻲ ﺑـﺮ‬ ‫ﺍﻳﻨﻜﻪ ﺣـﺰﺏﺍﷲ ﻭ ﺭﻭﺍﺑﻄـﺶ ﺑـﺎ ﺍﻳـﺮﺍﻥ ﻭ ﺳـﻮﺭﻳﻪ‪ ،‬ﺑﺰﺭﮔﺘـﺮﻳﻦ ﻣـﺸﻜﻞ ﻓـﺮﺍ ﺭﻭﻱ‬ ‫ﻟﺒﻨﺎﻧﻲ ﻫﺎﺳﺖ‪ ،‬ﻧﮕﺮﺍﻥﻛﻨﻨﺪﻩ ﺧﻮﺍﻧﺪﻧﺪ ﻭ ﮔﻔﺘﻨﺪ‪ :‬ﻣﻮﺿﻊ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻗﺒﺎﻝ ﺍﻳﻦ ﺣـﺰﺏ ﺍﺯ‬ ‫ﺯﻣﺎﻥ ﺁﻏﺎﺯ ﻛﻨﻔﺮﺍﻧﺲ ﮔﻔﺘﮕﻮﻫﺎﻱ ﺩﺍﺧﻠﻲ ﻣﻠﻲ ﻟﺒﻨﺎﻥ ﺗﻨﺪﺗﺮ ﻭ ﺗﻬﺎﺟﻤﻲﺗﺮ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺍﻳﻦ ﻣﻮﺿﻊﮔﻴﺮﻱ ﺭﺍﻳﺲ ﺯﻣﺎﻧﻲ ﻋﻨﻮﺍﻥ ﺷﺪ ﻛﻪ ﺭﮊﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﺍﺧﻴﺮﺍﹰ ﺳﻠﺴﻠﻪ‬ ‫ﻣﺎﻧﻮﺭﻫﺎﻱ ﻧﻈﺎﻣﻲ ﺗﺤﺖ ﻋﻨـﻮﺍﻥ ﺁﻣـﺎﺩﮔﻲ ﺑـﺮﺍﻱ ﺟﻠـﻮﮔﻴﺮﻱ ﺍﺯ ﺍﺣﺘﻤـﺎﻝ ﻋﻤﻠﻴـﺎﺕ‬ ‫ﺣﺰﺏﺍﷲ ﻋﻠﻴﻪ ﺍﻳﻦ ﺭﮊﻳﻢ ﺩﺭ ﻣﺮﺯﻫﺎﻱ ﺟﻨﻮﺏ ﻟﺒﻨﺎﻥ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺭﻭﺯﻧﺎﻣﻪ ﺍﻟﻮﻃﻦ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻣﻨﺎﺑﻊ ﻟﺒﻨﺎﻧﻲ ﺩﺭﺑﺎﺭﻩ ﺍﻇﻬﺎﺭﺍﺕ ﺧﺼﻤﺎﻧﻪ ﺭﺍﻳﺲ ﺍﻋـﻼﻡ‬ ‫ﻛﺮﺩ‪ :‬ﻭﺯﻳﺮ ﺍﻣﻮﺭﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺍﻫﺪﺍﻑ ﻭﺍﻗﻌﻲ ﻭﺍﺷﻨﮕﺘﻦ ﺩﺭ ﻣﻮﺭﺩ ﺗﺤﻮﻻﺕ ﻟﺒﻨـﺎﻥ‬ ‫ﭘﺮﺩﻩ ﺑﺮﺩﺍﺷﺖ ﻭ ﻧﺸﺎﻥ ﺩﺍﺩ ﻛﻪ ﺍﻳﻦ ﻛﺸﻮﺭ ﺗﻼﺵ ﻣﻲﻛﻨﺪ ﺗﺎ ﺍﻣﻮﺭ ﺩﺍﺧﻠﻲ ﻟﺒﻨﺎﻥ ﺭﺍ ﺑﻪ‬ ‫ﺳﻮﻱ ﺗﻨﺶ ﻭ ﺑﺤﺮﺍﻥ ﺳﻮﻕ ﺩﻫﺪ‪.‬‬ ‫ﺍﻳﻦ ﻣﻨﺎﺑﻊ ﺧﺎﻃﺮ ﻧﺸﺎﻥ ﻛﺮﺩﻧﺪ‪ :‬ﺁﻧﭽﻪ ﻛﻪ ﻭﺯﻳﺮ ﺍﻣـﻮﺭ ﺧﺎﺭﺟـﻪ ﺁﻣﺮﻳﻜـﺎ ﺩﺭ ﻣـﻮﺭﺩ‬ ‫ﺣﺰﺏﺍﷲ ﻋﻨﻮﺍﻥ ﻛﺮﺩ‪ ،‬ﺑﺎﺭ ﺩﻳﮕﺮ ﻫﺪﻑ ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺻـﺪﻭﺭ ﻗﻄﻌﻨﺎﻣـﻪ ‪ ۱۵۵۹‬ﺭﺍ ﻧـﺸﺎﻥ‬ ‫ﺩﺍﺩ‪ ،‬ﻣﺒﻨﻲ ﺑﺮ ﺍﻳﻨﻜﻪ ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺑﺮﺍﻱ ﺗﻮﻃﺌﻪ ﭼﻴﻨﻲ ﻭ ﺍﻳﺠﺎﺩ ﻓﺘﻨﻪ ﺑﻴﻦ ﻟﺒﻨـﺎﻧﻲﻫـﺎ‬ ‫ﺑﺮﻧﺎﻣﻪﺭﻳﺰﻱ ﻛﺮﺩﻩ ﺍﺳﺖ ﻭ ﻫﺪﻓﺶ ﺍﺯ ﺍﻳﻦ ﺍﻗﺪﺍﻡ‪ ،‬ﺑـﻪ ﺷﻜـﺴﺖ ﻛـﺸﺎﻧﺪﻥ ﺗﻮﺍﻓﻘـﺎﺕ‬

‫‪ ٤٢‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺩﺭ ﻛﻨﻔﺮﺍﻧﺲ ﮔﻔﺘﮕﻮﻫﺎﻱ ﻣﻠﻲ ﻣﻴﺎﻥ ﺷﺨﺼﻴﺖﻫﺎﻱ ﺳﻴﺎﺳـﻲ ﻟﺒﻨـﺎﻥ‬ ‫ﺍﺳﺖ‪.‬‬ ‫‪۸۵/۱/۲۰‬‬ ‫ﺍﺣﺴﺎﺳﺎﺕ ﺿﺪ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﺟﻬﺎﻥ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺍﺳﺖ‬

‫ﻳﻚ ﻣﻘﺎﻡ ﻋـﺎﻟﻲ ﺭﺗﺒـﻪ ﺩﻣـﻮﻛﺮﺍﺕ ﺩﺭ ﻣﺠﻠـﺲ ﻧﻤﺎﻳﻨـﺪﮔﺎﻥ ﺁﻣﺮﻳﻜـﺎ ﺑـﺎ ﺍﻧﺘﻘـﺎﺩ ﺍﺯ‬ ‫ﺳﻴﺎﺳﺖﻫﺎﻱ ﺩﻭﻟﺖ ﺟﺮﺝ ﺑﻮﺵ ﮔﻔﺖ ﻛﻪ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫﺎ ﺍﺣﺴﺎﺳﺎﺕ ﺿـﺪﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ‬ ‫ﺟﻬﺎﻥ ﺭﺍ ﺍﻓﺰﺍﻳﺶ ﺩﺍﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ »ﺁﺳﻮﺷﻴﺪﺗﭙﺮﺱ« ﺍﺯ ﻭﺍﺷﻨﮕﺘﻦ‪» ،‬ﺍﺳﺘﻨﻲ ﻫﺎﻳﺮ« ﻛﻪ ﺩﺭ ﻳﻚ‬ ‫ﺑﺮﻧﺎﻣﻪ ﻫﻔﺘﮕﻲ ﺭﺍﺩﻳﻮﻳﻲ ﻣﺨﺼﻮﺹ ﺩﻣﻜﺮﺍﺕﻫﺎ ﺳﺨﻨﺮﺍﻧﻲ ﻣﻲﻛﺮﺩ‪ :‬ﻫﻤﭽﻨﻴﻦ ﻓﻬﺮﺳـﺘﻲ‬ ‫ﺍﺯ ﻛﻮﺗﺎﻫﻲﻫﺎﻱ ﺩﻭﻟﺖ ﻓﻌﻠﻲ ﺁﻣﺮﻳﻜﺎ ﺭﺍ ﺩﺭ ﺗﺄﻣﻴﻦ ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﺍﺭﺍﺋـﻪ ﻛـﺮﺩ ﻭ ﮔﻔـﺖ ﻛـﻪ‬ ‫ﭘﺲ ﺍﺯ ﮔﺬﺷﺖ ﺣﺪﻭﺩ ﭘﻨﺞ ﺳﺎﻝ ﺍﺯ ﺣﻤﻼﺕ ‪ ۱۱‬ﺳﭙﺘﺎﻣﺒﺮ )‪ ۲۰‬ﺷـﻬﺮﻳﻮﺭ ‪ ،(۱۳۸۰‬ﺑﻨـﺎﺩﺭ‪،‬‬ ‫ﺗﺄﺳﻴﺴﺎﺕ ﺷﻴﻤﻴﺎﻳﻲ ﻭ ﻫـﺴﺘﻪﺍﻱ ﻭ ﺳﻴـﺴﺘﻢﻫـﺎﻱ ﺣﻤـﻞ ﻭ ﻧﻘـﻞ ﻋﻤـﻮﻣﻲ ﻫﻤﭽﻨـﺎﻥ‬ ‫ﺁﺳﻴﺐﭘﺬﻳﺮ ﻫﺴﺘﻨﺪ‪.‬‬ ‫ﻫﺎﻳﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪» :‬ﻣﺘﺄﺳﻔﺎﻧﻪ ﺍﻣﺮﻭﺯﻩ ﻛﺸﻮﺭ ﻭ ﻣﻠﺖ ﻣﺎ ﺁﻥ ﻃـﻮﺭ ﻛـﻪ ﺑﺎﻳـﺪ ﻭ ﺷـﺎﻳﺪ‪،‬‬ ‫ﺍﻣﻨﻴﺖ ﻧﺪﺍﺭﻧـﺪ‪ .‬ﺩﻭﻟـﺖ ﺑـﻮﺵ ﻭ ﺟﻤﻬـﻮﺭﻱﺧﻮﺍﻫـﺎﻥ ﻋـﻀﻮ ﻛﻨﮕـﺮﻩ ﺩﺭ ﺑﻴـﺸﺘﺮ ﻣـﻮﺍﺭﺩ‬ ‫ﻧﺘﻮﺍﻧﺴﺘﻪﺍﻧﺪ ﺑﺎ ﺍﻧﺠﺎﻡ ﺍﻗﺪﺍﻣﺎﺗﻲ ﻗﺎﻃﻌﺎﻧﻪ‪ ،‬ﺑﻪ ﻟﻔﺎﻇﻲﻫﺎﻱ ﺧﻮﺩ ﺟﺎﻣﻪ ﻋﻤﻞ ﺑﭙﻮﺷﺎﻧﻨﺪ«‪.‬‬ ‫ﻫﺎﻳﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪ :‬ﻣﻠﺖ ﺁﻣﺮﻳﻜﺎ ﺧﻮﺍﺳﺘﺎﺭ ﻭ ﺷﺎﻳﺴﺘﻪ ﺗﻐﻴﻴﺮ ﺟﻬﺖ ﺍﺳﺖ«‪.‬‬ ‫ﺍﻳﻦ ﻧﻤﺎﻳﻨﺪﻩ ﻋﺎﻟﻲ ﺭﺗﺒﻪ ﻣﺠﻠﺲ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺁﻣﺮﻳﻜﺎ ﻫﻤﭽﻨﻴﻦ ﺑـﻮﺵ ﺭﺍ ﺑـﻪ ﺧـﺎﻃﺮ‬ ‫ﻛﺴﺮ ﺑﻮﺩﺟﻪ ﺗﻌﻴﻴﻦ ﺷﺪﻩ ﺑﺮﺍﻱ »ﺑﺮﻧﺎﻣﻪ ﻫﻤﻜﺎﺭﻱ ﻛـﺎﻫﺶ ﺗﻬﺪﻳـﺪ« ﻣﻘـﺼﺮ ﺩﺍﻧـﺴﺖ ﻭ‬ ‫ﺍﻓﺰﻭﺩ ﻛﻪ ﻭﺍﺑﺴﺘﮕﻲ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﻧﻔﺖ ﺧﺎﺭﺟﻲ ﺗﺎﻛﻨﻮﻥ ﻫﺮﮔﺰ ﺗﺎ ﺍﻳﻦ ﺣﺪ ﻧﺒﻮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﻫﺎﻳﺮ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪ :‬ﺍﺣﺴﺎﺳﺎﺕ ﺿﺪﺁﻣﺮﻳﻜﺎﻳﻲ ﺭﻭ ﺑﻪ ﻓﺰﻭﻧﻲ ﺍﺳﺖ ﻭ ﺑﻮﺵ ﺣﺎﺿﺮ ﻧﺸﺪﻩ‬ ‫ﺍﺳﺖ ﻣﻘﺎﻣﺎﺕ ﻏﻴﺮﻧﻈﺎﻣﻲ ﺩﻭﻟﺖ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺧﺎﻃﺮ ﺑﻲﻟﻴﺎﻗﺘﻲﻫﺎ ﻭ ﻣﺤﺎﺳـﺒﺎﺕ ﻧﺎﺩﺭﺳـﺘﻲ‬ ‫ﻛﻪ ﺩﺭ ﻣﻮﺭﺩ ﻋﺮﺍﻕ ﺩﺍﺷﺘﻪﺍﻧﺪ‪ ،‬ﻣﺴﺌﻮﻝ ﺑﺪﺍﻧﺪ‪.‬‬ ‫ﻫﺎﻳﺮ ﺍﻓﺰﻭﺩ ﻛﻪ ﺁﻣﺮﻳﻜﺎ »ﺑﻴﺶ ﺍﺯ ﺍﻳﻦ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻛﺴﺮﻱﻫـﺎﻱ ﺧﻄﺮﻧـﺎﻙ ﻭ ﺩﻳـﻮﻥ‬ ‫ﻣﻠﻲ ﺑﻴﺶ ﺍﺯ ﺣﺪ ﺍﻓﺰﺍﻳﺶ ﻳﺎﻓﺘﻪ ﺭﺍ ﻛﻪ ﻃﻲ ﭘﻨﺞ ﺳﺎﻝ ﮔﺬﺷـﺘﻪ ﺑـﻪ ﺳـﻪ ﺗﺮﻳﻠﻴـﻮﻥ ﺩﻻﺭ‬ ‫ﺭﺳﻴﺪﻩ ﺍﺳﺖ‪ ،‬ﺗﺤﻤﻞ ﻛﻨﺪ«‪.‬‬ ‫ﺍﻳﻦ ﻣﻘﺎﻡ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻫﻤﭽﻨﻴﻦ ﮔﻔﺖ‪» :‬ﻣﺴﺌﻮﻟﻴﺖ ﻣﺎﻟﻲ‪ ،‬ﻳﻜﻲ ﺍﺯ ﭘﺎﻳﻪﻫـﺎﻱ ﺍﻣﻨﻴـﺖ‬ ‫ﻣﻠﻲ ﻣﺎﺳﺖ‪ .‬ﻣﺎ ﻧﻤﻲﺗﻮﺍﻧﻴﻢ ﻫﺮ ﺳﺎﻝ ﺻﺪﻫﺎ ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﺧـﺎﺭﺟﻲ ﻣﺎﻧﻨـﺪ‬ ‫ﭼﻴﻦ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ﻗﺮﺽ ﺑﮕﻴﺮﻳﻢ‪«.‬‬

‫‪ ٤٣‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪۸۵/۱/۲۸‬‬ ‫ﺧﺎﻟﺪ ﻣﺸﻌﻞ‪» :‬ﻫﺮﮔﺰ ﺍﺳﺮﺍﻳﻴﻞ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﻧﺨﻮﺍﻫﻴﻢ ﺷﻨﺎﺧﺖ«‬

‫»ﺧﺎﻟﺪ ﻣﺸﻌﻞ« ﺭﺋﻴﺲ ﺩﻓﺘـﺮ ﺳﻴﺎﺳـﻲ ﺟﻨـﺒﺶ ﻣﻘﺎﻭﻣـﺖ ﺍﺳـﻼﻣﻲ ﻓﻠـﺴﻄﻴﻦ‬ ‫)ﺣﻤﺎﺱ(‪ ،‬ﺑﺎ ﺗﺎﻛﻴﺪ ﺑﻪ ﺍﻳﻨﻜﻪ ﻣﺎ ﺑﻪ ﺯﺑﺎﻥ ﻣﻘﺎﻭﻣﺖ ﺳﺨﻦ ﻣﻲﮔـﻮﻳﻴﻢ‪ ،‬ﺗـﺼﺮﻳﺢ ﻛـﺮﺩ‪:‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﻧﻤﻲﺗﻮﺍﻧﺪ ﻣﺎ ﺭﺍ ﺑﻪ ﺯﺍﻧﻮ ﺩﺭﺁﻭﺭﺩ‪ ،‬ﻣﺎ ﻫﻴﭽﮕﺎﻩ ﺍﺳﺮﺍﻳﻴﻞ ﺭﺍ ﺑﻪ ﺭﺳﻤﻴﺖ ﻧﺨﻮﺍﻫﻴﻢ‬ ‫ﺷﻨﺎﺧﺖ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﻣﺮﺩﻡ ﻓﻠﺴﻄﻴﻦ ﻛﻪ ﻣﻘﺎﻭﻣﺖ ﺭﺍ ﺍﻧﺘﺨﺎﺏ ﻛﺮﺩﻩ ﻭ ﻫﻮﻳﺖ ﺧـﻮﺩ ﺭﺍ ﺑـﻪ‬ ‫ﺩﺳﺖ ﺁﻭﺭﺩﻩﺍﻧﺪ‪ ،‬ﺍﺭﺍﺩﻩ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺭﺍﻩ ﺧﻮﺩ ﺭﺍ ﺩﻧﺒﺎﻝ ﻛﻨﻨﺪ‪.‬‬ ‫ﻣﺸﻌﻞ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺟـﻮﻫﺮﻩ ﻣﻠـﺖ ﻓﻠـﺴﻄﻴﻦ ﻣﻘﺎﻭﻣـﺖ ﺍﺳـﺖ ﻣـﺸﻌﻞ‪ ،‬ﺑـﻪ‬ ‫ﺭﻭﻳﺪﺍﺩﻫﺎﻱ ﺍﺧﻴﺮ ﻓﻠﺴﻄﻴﻦ ﺍﺷﺎﺭﻩ ﻭ ﺗﺼﺮﻳﺢ ﻛﺮﺩ‪ :‬ﻣﺮﺩﻡ ﻓﻠـﺴﻄﻴﻦ ﺑـﺎ ﺍﺭﺍﺩﻩ ﻛﺎﻣـﻞ‪،‬‬ ‫ﺩﻭﻟﺖ ﺧﻮﺩ ﺭﺍ ﺑﺮﮔﺰﻳﺪﻩ ﻭ ﺍﻛﻨﻮﻥ ﺍﺳﺘﻜﺒﺎﺭ ﺟﻬﺎﻧﻲ ﻣﻲﺧﻮﺍﻫﺪ ﺍﺭﺍﺩﻩ ﻣﺮﺩﻡ ﻓﻠﺴﻄﻴﻦ ﺭﺍ‬ ‫ﻣﺮﻋﻮﺏ ﺧﻮﺩ ﻛﻨﺪ‪.‬‬ ‫ﻭﻱ ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺍﻳﻦ ﺁﻣﺮﻳﻜﺎ ﺍﺳﺖ ﻛﻪ ﺟﻬـﺎﻥ ﺭﺍ ﻋﻠﻴـﻪ ﻓﻠـﺴﻄﻴﻦ ﺗﺤﺮﻳـﻚ‬ ‫ﻣﻲﻛﻨﺪ ﺯﻳﺮﺍ ﺧﻮﺍﺳﺘﺎﺭ ﺻﻠﺢ ﺩﺭ ﻣﻨﻄﻘﻪ ﻧﻴﺴﺖ ﻭ ﺑﻪ ﺩﺭﻭﻍ ﻣﻲﮔﻮﻳـﺪ ﻣـﺪﺍﻓﻊ ﺣﻘـﻮﻕ‬ ‫ﺑﺸﺮ ﺍﺳﺖ‪ .‬ﺭﺋﻴﺲ ﺩﻓﺘﺮ ﺳﻴﺎﺳﻲ ﺣﻤﺎﺱ ﺧﺎﻃﺮ ﻧﺸﺎﻥ ﻛﺮﺩ‪ :‬ﻣﻌﻠﻮﻡ ﻧﻴﺴﺖ ﺍﻳﻦ ﺟﻬﺎﻥ‬ ‫ﺑﻪ ﺍﺻﻄﻼﺡ ﺩﻣﻮﻛﺮﺍﺗﻴﻚ ﺍﺯ ﻣﺴﻠﻤﺎﻧﺎﻥ ﭼﻪ ﻣﻲﺧﻮﺍﻫﺪ‪.‬‬ ‫ﺍﻳﻦ ﺷﺨﺼﻴﺖ ﺑﺮﺟﺴﺘﻪ ﻓﻠﺴﻄﻴﻨﻲ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﻭﻗﺘـﻲ ﺩﻭﻟـﺖ ﺣﻤـﺎﺱ ﺭﻭﻱ‬ ‫ﻛﺎﺭﺁﻣﺪ ﺑﺎ ﺧﺰﺍﻧﻪﻫﺎﻱ ﺧﺎﻟﻲ ﺭﻭﺑﻪﺭﻭ ﺷﺪ‪ ،‬ﺍﻓﺰﻭﺩ‪ :‬ﺍﻣﺮﻭﺯ ﻣﻠﺖ ﻓﻠﺴﻄﻴﻦ ﺑﺎﺭ ﺳﻨﮕﻴﻨﻲ ﺭﺍ‬ ‫ﺑﺮ ﺩﻭﺵ ﺧﻮﺩ ﺩﺍﺭﺩ ﻭ ﻣﺎ ﺑﺎﻳﺪ ﭼﺎﺭﭼﻮﺏ ﻛﻼﻡ ﺭﺍ ﺑﻪ ﻋﻤﻞ ﻣﻨﺘﻘﻞ ﻛﻨﻴﻢ‪.‬‬ ‫ﻣﺸﻌﻞ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪ :‬ﺁﻣﺮﻳﻜﺎ ﺩﺳﺘﻮﺭ ﺩﺍﺩﻩ ﻛﻪ ﻛﻤﻜﻲ ﺍﺯ ﺳﻮﻱ ﻏﺮﺏ ﺑﻪ ﻓﻠﺴﻄﻴﻦ‬ ‫ﻧﺸﻮﺩ ﻭ ﺳﻴﺎﺳﺖ ﻏﺮﺏ ﻣﺤﺎﺻﺮﻩ ﺍﻗﺘﺼﺎﺩﻱ ﻓﻠﺴﻄﻴﻦ ﺑﺎﺷﺪ ﺍﻣـﺎ ﺩﻭﻟـﺖ ﻓﻠـﺴﻄﻴﻦ ﺍﺯ‬ ‫ﺍﻋﺮﺍﺏﻭﻣﺴﻠﻤﺎﻧﺎﻥ ﻣﻲﺧﻮﺍﻫﺪ ﺩﺭﺳﻄﺢﺭﺳﻤﻲﻭﻣﺮﺩﻣﻲﺑﻪ ﻣﺮﺩﻡ ﻓﻠﺴﻄﻴﻦﻛﻤﻚﻛﻨﻨﺪ‪.‬‬ ‫ﺭﺋﻴﺲ ﺩﻓﺘﺮ ﺳﻴﺎﺳﻲ ﺣﻤﺎﺱ ﮔﻔﺖ‪ :‬ﻭﺣﺪﺕ ﻭ ﺗﻔﺎﻫﻢ ﺟﻬﺎﻥ ﺍﺳﻼﻡ ﻭ ﺍﻋـﺮﺍﺏ ﻭ‬ ‫ﺩﻭﺭﻱ ﺍﺯ ﺍﺧﺘﻼﻓﺎﺕ ﻣﻨﻄﻘﻪﺍﻱ ﻣﻬﻢﺗﺮﻳﻦ ﮔﺰﻳﻨﻪ ﺑـﺮﺍﻱ ﻣﻘﺎﺑﻠـﻪ ﺑـﺎ ﺍﺑﺮﻗـﺪﺭﺕﻫـﺎﻱ‬ ‫ﺟﻬﺎﻧﻲ ﺍﺳﺖ‪.‬‬ ‫ﻣﺸﻌﻞ ﺧﺎﻃﺮﻧﺸﺎﻥ ﻛﺮﺩ‪ :‬ﻣﺎ ﺑـﻪ ﻧـﺎﻡ ﻣﻠـﺖ ﻓﻠـﺴﻄﻴﻦ ﺍﻋـﻼﻡ ﻣـﻲﻛﻨـﻴﻢ ﻛـﻪ‬ ‫ﭼﺸﻤﺪﺍﺷﺘﻲ ﺑﻪ ﻗﺪﺭﺕ ﻧﺪﺍﺭﻳﻢ ﻭ ﺍﺯ ﺭﻫﮕﺬﺭ ﺩﻭﻟﺖ ﻭ ﻣﻠﺖ ﻛﺎﺭ ﺭﺍ ﺩﻧﺒﺎﻝ ﻣﻲﻛﻨﻴﻢ‪.‬‬

‫‪ ٤٤‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻭﻱ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﺍﺳﻼﻣﻲ ﻭ ﻋﺮﺑﻲ ﺧﻮﺍﺳﺖ ﺑﺪﻭﻥ ﺗﺒﻠﻴﻐﺎﺕ ﺟﻨﺠﺎﻟﻲ ﺑﻪ ﺩﻭﻟﺖ‬ ‫ﻓﻠﺴﻄﻴﻦ ﻛﻤﻚ ﻣﺎﻟﻲ ﻛﻨﻨﺪ ﻭ ﮔﻔﺖ‪ :‬ﻣﺎ ﻫﻤﮕﻲ ﺩﺭ ﻳﻚ ﺳﻨﮕﺮ ﻗﺮﺍﺭ ﺩﺍﺭﻳـﻢ ﻭ ﻫـﻴﭻ‬ ‫ﺭﺍﻫﻲ ﺟﺰ ﻣﻘﺎﻭﻣﺖ ﻭ ﺣﺮﻛﺖ ﻣﺴﻠﺤﺎﻧﻪ ﻧﺪﺍﺭﻳﻢ‪.‬‬ ‫‪ ۶۰‬ﺳﻔﻴﺮ ﺗﻐﻴﻴﺮ ﻣﻲﻛﻨﻨﺪ‬

‫»ﻣﻬﺪﻱ ﻣﺼﻄﻔﻮﻱ«‪ ،‬ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﮔﻔﺖ ﻛﻪ ﺍﻣﺴﺎﻝ ﺣﺪﻭﺩ ‪۶۰‬‬ ‫ﺳﻔﻴﺮ ﺍﻳﺮﺍﻥ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﺩﻳﮕﺮ‪ ،‬ﺗﻐﻴﻴﺮ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪.‬‬ ‫ﻭﻱ ﺩﺭ ﮔﻔﺘﮕﻮ ﺑﺎ ﺧﺒﺮﮔﺰﺍﺭﻱ ﺟﻤﻬﻮﺭﻱ ﺍﺳـﻼﻣﻲ‪ ،‬ﺍﻳـﻦ ﺍﻣـﺮ ﺭﺍ »ﺭﻭﺍﻝ ﻋـﺎﺩﻱ‬ ‫ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ« ﺩﺍﻧﺴﺖ ﻭ ﺧﺎﻃﺮﻧﺸﺎﻥ ﺳﺎﺧﺖ ﻛﻪ ﻫﺮ ﺳـﺎﻝ ﺍﺯ ﻣﻴـﺎﻥ ‪ ۱۲۰‬ﺗـﺎ‬ ‫‪ ۱۳۰‬ﻧﻤﺎﻳﻨﺪﻩ ﺍﻳﺮﺍﻥ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ‪ ،‬ﺣﺪﻭﺩ ‪ ۶۰‬ﻧﻔﺮ ﺑﻪ ﺩﻟﻴﻞ ﭘﺎﻳﺎﻥ ﻣﺄﻣﻮﺭﻳﺘـﺸﺎﻥ‪،‬‬ ‫ﺟﺎﻱ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺩﻳﭙﻠﻤﺎﺕﻫﺎﻱ ﺩﻳﮕﺮ ﺧﻮﺍﻫﻨﺪ ﺩﺍﺩ‪.‬‬ ‫ﻗﺎﺋﻢ ﻣﻘﺎﻡ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺍﻇﻬـﺎﺭ ﺩﺍﺷـﺖ‪ :‬ﺑﻌـﻀﻲ ﺭﺳـﺎﻧﻪﻫـﺎ ﺍﻳـﻦ ﮔﻮﻧـﻪ‬ ‫ﺑﺮﺩﺍﺷﺖ ﻛﺮﺩﻩ ﺑﻮﺩﻧﺪ ﻛﻪ ﺍﻳﻦ ﺗﻐﻴﻴﺮﺍﺕ ﺑﻪ ﺩﻻﻳﻞ ﻭ ﺑـﺎ ﻣﻼﺣﻈـﺎﺕ ﺳﻴﺎﺳـﻲ ﺍﻧﺠـﺎﻡ‬ ‫ﻣﻲﺷﻮﺩ‪ ،‬ﺣﺎﻝ ﺁﻥ ﻛﻪ ﭼﻨﻴﻦ ﻧﻴﺴﺖ‪.‬‬ ‫ﭼﺮﺧﺶ ﺩﻳﭙﻠﻤﺎﺕﻫﺎ ﺩﺭ ﻫﺮ ﺳﺎﻝ‪ ،‬ﺍﻣﺮﻱ ﻃﺒﻴﻌﻲ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺍﺳﺖ‪.‬‬ ‫ﻣﺼﻄﻔﻮﻱ ﺩﺭﺑﺎﺭﻩ ﺩﻻﻳﻞ ﺗﻌﻴﻴﻦ ﻧﺸﺪﻥ ﺳﻔﻴﺮﺍﻥ ﺍﻳﺮﺍﻥ ﺩﺭ ﺍﻧﮕﻠـﻴﺲ‪ ،‬ﻓﺮﺍﻧـﺴﻪ ﻭ‬ ‫ﺁﻟﻤﺎﻥ ﮔﻔﺖ‪ :‬ﺣﺮﻛﺖ ﻏﻴﺮﻣﻌﻤﻮﻟﻲ ﺩﺭ ﺍﻳﻦ ﺯﻣﻴﻨﻪ ﻭﺟﻮﺩ ﻧﺪﺍﺭﺩ‪ ،‬ﻧﻪ ﺩﺭ ﺩﺍﺧﻞ ﻛـﺸﻮﺭ ﻭ‬ ‫ﻧﻪ ﺩﺭ ﺧﺎﺭﺝ ﺍﺯ ﻛﺸﻮﺭ‪ ،‬ﺭﻭﻧﺪ ﺍﻧﺘﺨﺎﺏ ﺳﻔﻴﺮ‪ ،‬ﻣﻌﺮﻓﻲ ﺍﻭ ﺑﻪ ﻛﺸﻮﺭﻫﺎ ﺭﻭﻧﺪﻱ ﺍﺳﺖ ﻛـﻪ‬ ‫ﻧﻴﺎﺯﻣﻨﺪ ﺯﻣﺎﻥ ﺍﺳﺖ‪.‬‬ ‫ﺩﻧﻴﺎﻱ ﺍﻗﺘﺼﺎﺩ‬ ‫‪۸۵/۱/۱۵‬‬ ‫ﻣﺒﺎﺩﻻﺕ ﺗﺠﺎﺭﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻝ ‪ ۲۰۰۵‬ﺑﻪ ‪ ۱۰۰‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺭﺳﻴﺪ‬

‫ﻧﺸﺮﻳﻪ ﺍﻗﺘﺼﺎﺩﻱ ﻣﻴﺪ ﺍﻋﻼﻡ ﻛﺮﺩ‪ :‬ﺍﺭﺯﺵ ﻣﺒﺎﺩﻻﺕ ﺗﺠﺎﺭﺕ ﺧـﺎﺭﺟﻲ ﺍﻳـﺮﺍﻥ ﺩﺭ‬ ‫ﺳﺎﻝ ‪ ۲۰۰۵‬ﺑﻪ ‪ ۱۰۰‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺭﺳﻴﺪ ﻛﻪ ﺩﺭ ﺳﻄﺢ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺳﻮﻣﻴﻦ ﺭﻗﻢ ﺑـﺎﻻ‬ ‫ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻣﻬﺮ ﺑﻪ ﻧﻘﻞ ﺍﺯ ﻣﻴﺪ‪ ،‬ﺻﺎﺩﺭﺍﺕ ﻛﺎﻻ ﻭ ﺧﺪﻣﺎﺕ ﺍﻳﺮﺍﻥ ﺩﺭ ﺳﺎﻝ ‪۲۰۰۵‬‬ ‫ﺑﻪ ‪ ۶۰‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺭﺳﻴﺪ ﻛﻪ ﭘﺲ ﺍﺯ ﺻـﺎﺩﺭﺍﺕ ‪ ۱۲۵‬ﻣﻴﻠﻴـﺎﺭﺩ ﺩﻻﺭﻱ ﻋﺮﺑـﺴﺘﺎﻥ ﻭ‬ ‫‪ ۸۱‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭﻱ ﺍﻣﺎﺭﺍﺕ‪ ،‬ﺍﻳﺮﺍﻥ ﺳﻮﻣﻴﻦ ﺻﺎﺩﺭﻛﻨﻨﺪﻩ ﺑﺰﺭﮒ ﺩﺭ ﺳﻄﺢ ﺧﺎﻭﺭﻣﻴﺎﻧـﻪ‬ ‫ﻣﺤﺴﻮﺏ ﻣﻲﺷﻮﺩ‪ .‬ﺑﺮﺍﺳﺎﺱ ﺍﻳﻦ ﮔﺰﺍﺭﺵ‪ ،‬ﺍﻳﺮﺍﻥ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺳﺎﻝ ‪ ۲۰۰۵‬ﻣﺠﻤﻮﻋﺎﹰ‬

‫‪ ٤٥‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫‪ ۴۰‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻛﺎﻻ ﻭ ﺧﺪﻣﺎﺕ ﻭﺍﺭﺩ ﻛﺮﺩ ﻛﻪ ﺑﺪﻳﻦ ﺗﺮﺗﻴﺐ ﺍﻳـﺮﺍﻥ ﭘـﺲ ﺍﺯ ﻋـﺮﺍﻕ‪،‬‬ ‫ﺍﻣﺎﺭﺍﺕ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ﭼﻬﺎﺭﻣﻴﻦ ﻭﺍﺭﺩﻛﻨﻨﺪﻩ ﺑﺰﺭﮒ ﻛﺎﻻ ﻭ ﺧﺪﻣﺎﺕ ﺩﺭ ﺳﻄﺢ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﻣﻴـﺪ ﺍﺭﺯﺵ ﻭﺍﺭﺩﺍﺕ ﻋــﺮﺍﻕ ﺩﺭ ﺳــﺎﻝ ‪ ۲۰۰۵‬ﺭﺍ ‪ ۷۳‬ﻣﻴﻠﻴــﺎﺭﺩ ﺩﻻﺭ‪ ،‬ﺍﻣــﺎﺭﺍﺕ ‪۵۳‬‬ ‫ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﻭ ﻋﺮﺑﺴﺘﺎﻥ ﺭﺍ ‪ ۴۱‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺍﻋﻼﻡ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﻫﻤﭽﻨﻴﻦ ﺍﺭﺯﺵ ﻭﺍﺭﺩﺍﺕ ﻛﺸﻮﺭ ﺍﻟﺠﺰﺍﻳﺮ ﺩﺭ ﺳﺎﻝ ‪ ۲۰۰۵‬ﺑـﻪ ‪ ۲۰‬ﻣﻴﻠﻴـﺎﺭﺩ ﺩﻻﺭ‪،‬‬ ‫ﺑﺤﺮﻳﻦ ‪ ،۶/۴‬ﻣﺼﺮ ‪ ،۲۴‬ﺍﺭﺩﻥ ‪ ،۷/۲‬ﻛﻮﻳـﺖ ‪ ،۱۴/۱‬ﻟﺒﻨـﺎﻥ ‪ ،۹/۳‬ﻟﻴﺒـﻲ ‪ ،۶‬ﻣـﺮﺍﻛﺶ‬ ‫‪ ،۱۸/۷‬ﻋﻤﺎﻥ ‪ ،۶‬ﻗﻄـﺮ ‪ ،۶/۵‬ﺳـﻮﺩﺍﻥ ‪ ،۵‬ﺗـﻮﻧﺲ ‪ ۱۲/۲‬ﻭ ﻳﻤـﻦ ‪ ۳/۸‬ﻣﻴﻠﻴـﺎﺭﺩ ﺩﻻﺭ‬ ‫ﺑﺮﺁﻭﺭﺩ ﺷﺪﻩ ﺍﺳﺖ‪ .‬ﺑﻨﺎﺑﺮ ﺍﻋﻼﻡ ﻣﻴﺪ‪ ،‬ﺍﺭﺯﺵ ﺻﺎﺩﺭﺍﺕ ﻛﺎﻻﻱ ﺍﻟﺠﺰﺍﻳﺮ ﺩﺭ ﺳﺎﻝ ‪۲۰۰۵‬‬ ‫ﺑﻪ ‪ ۴۲/۶‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ‪ ،‬ﺑﺤﺮﻳﻦ ‪ ،۷/۴‬ﻣﺼﺮ ‪ ،۱۳/۸‬ﻋﺮﺍﻕ ‪ ،۲۲/۸‬ﺍﺭﺩﻥ ‪ ،۳/۹‬ﻛﻮﻳـﺖ‬ ‫‪ ،۳۷/۹‬ﻟﺒﻨﺎﻥ ‪ ،۱/۷‬ﻟﻴﺒـﻲ ‪ ،۱۵/۳‬ﻣـﺮﺍﻛﺶ ‪ ،۱۰‬ﻋﻤـﺎﻥ ‪ ،۱۳‬ﻗﻄـﺮ ‪ ،۲۳‬ﺳـﻮﺩﺍﻥ ‪،۵‬‬ ‫ﺗﻮﻧﺲ ‪ ۹/۶‬ﻭ ﻳﻤﻦ ‪ ۴/۵‬ﻣﻴﻠﻴﺎﺭﺩ ﺩﻻﺭ ﺭﺳﻴﺪﻩ ﺍﺳﺖ‪ .‬ﺑﺮﭘﺎﻳﻪ ﻫﻤﻴﻦ ﮔﺰﺍﺭﺵ‪ ،‬ﺍﻳﺮﺍﻥ ﺍﺯ‬ ‫ﻟﺤﺎﻅ ﺗﺮﺍﺯ ﺗﺠﺎﺭﺕ ﺧﺎﺭﺟﻲ ﺩﺭ ﺳﺎﻝ ‪ ۲۰۰۵‬ﭘﺲ ﺍﺯ ﻛﺸﻮﺭﻫﺎﻱ ﻋﺮﺑـﺴﺘﺎﻥ‪ ،‬ﺍﻣـﺎﺭﺍﺕ‪،‬‬ ‫ﻛﻮﻳﺖ ﻭ ﺍﻟﺠﺰﺍﻳﺮ ﭘﻨﺠﻤﻴﻦ ﺗﺮﺍﺯ ﺑﺎﻻﻱ ﺗﺠﺎﺭﻱ ﺭﺍ ﺩﺭ ﺳﻄﺢ ﺧﺎﻭﺭﻣﻴﺎﻧﻪ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪.‬‬ ‫‪۸۵/۱/۱۶‬‬ ‫ﺩﻳﺪﺍﺭ ﺭﻳﻴﺲ ﻛﻞ ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ ﺑﺎ ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﭼﻴﻦ‬

‫ﻣﺤﻤﺪ ﻫﺎﺷﻢ ﺭﻫﺒﺮﻱ ﺭﻳﻴﺲ ﻛﻞ ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ ﻭ ﻣﻮﺷﻴﻦ ﺷﻴﻨﮓ ﻭﺯﻳﺮ ﮔﻤﺮﻙ‬ ‫ﭼﻴﻦ ﺭﻭﺯ ﺳﻪﺷـﻨﺒﻪ ﺭﺍﻩ ﻫـﺎﻱ ﮔـﺴﺘﺮﺵ ﻫﻤﻜـﺎﺭﻱ ﺩﻭ ﻛـﺸﻮﺭ ﺭﺍ ﺩﺭ ﺯﻣﻴﻨـﻪﻫـﺎﻱ‬ ‫ﺍﻗﺘﺼﺎﺩﻱ‪ ،‬ﺑﺎﺯﺭﮔﺎﻧﻲ ﻭ ﮔﻤﺮﻛﻲ ﻣﻮﺭﺩ ﺑﺤﺚ ﻭ ﺗﺒﺎﺩﻝ ﻧﻈﺮ ﻗﺮﺍﺭ ﺩﺍﺩﻧﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺍﻳﺮﻧﺎ‪ ،‬ﺭﻳﻴﺲ ﻛﻞ ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ ﻛﻪ ﺑـﺮﺍﻱ ﺷـﺮﻛﺖ ﺩﺭ ﻳـﺎﺯﺩﻫﻤﻴﻦ‬ ‫ﺍﺟﻼﺱ ﺭﻭﺳﺎﻱ ﮔﻤﺮﻙ ﻛﺸﻮﺭﻫﺎﻱ ﻣﻨﻄﻘﻪ ﺁﺳـﻴﺎ ﻭ ﺍﻗﻴﺎﻧﻮﺳـﻴﻪ ﺩﺭ ﭘﻜـﻦ ﺑـﻪ ﺳـﺮ‬ ‫ﻣﻲﺑﺮﺩ‪ ،‬ﺩﺭ ﺩﻳﺪﺍﺭ ﺑﺎ ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﭼﻴﻦ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﺗﻔﺎﻫﻤﺎﺕ ﺳﻴﺎﺳﻲ ﻣﻮﺟـﻮﺩ ﺑـﻴﻦ‬ ‫ﻣﻘﺎﻣﺎﺕ ﻋﺎﻟﻲ ﺭﺗﺒﻪ ﻛﺸﻮﺭ‪ ،‬ﺁﻣﺎﺩﮔﻲ ﺗﻬﺮﺍﻥ ﺭﺍ ﺑﺮﺍﻱ ﺗﻮﺳﻌﻪ ﺭﻭﺍﺑـﻂ ﻫﻤـﻪ ﺟﺎﻧﺒـﻪ ﺑـﺎ‬ ‫ﭼﻴﻦ ﺍﻋﻼﻡ ﻛﺮﺩ‪.‬‬ ‫ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﮔﻔﺖ ﻛﻪ ﺍﻳﺮﺍﻥ ﺁﻣﺎﺩﻩ ﺗﻘﻮﻳﺖ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﮔﻤﺮﻛﻲ ﺩﺭ ﺳـﻄﺢ‬ ‫ﻣﻨﻄﻘﻪﺍﻱ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﺳﺖ‪.‬‬ ‫ﺭﻫﺒﺮﻱ ﻫﻤﭽﻨﻴﻦ ﺍﺯ ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﭼﻴﻦ ﺑﺮﺍﻱ ﺩﻳﺪﺍﺭ ﺍﺯ ﺍﻳﺮﺍﻥ ﺩﻋﻮﺕ ﻛـﺮﺩ ﻛـﻪ‬ ‫ﻣﻮﺭﺩ ﺗﻮﺟﻪ ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪.‬‬

‫‪ ٤٦‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﻮﺷﻴﻦ ﺷﻴﻨﮓ ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﭼﻴﻦ ﻧﻴﺰ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺭﻭﺍﺑﻂ ﻭ ﺩﻭﺳﺘﻲ ﻭ ﺩﻳﺮﻳﻨﻪ‬ ‫ﺍﻳﺮﺍﻥ ﻭ ﭼﻴﻦ ﺭﺍ ﺯﻣﻴﻨﻪﺳﺎﺯ ﺍﻓﺰﺍﻳﺶ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﺩﻭ ﻛﺸﻮﺭ ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﻣﺨﺘﻠﻒ‬ ‫ﺩﺍﻧﺴﺖ‪ .‬ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﭼﻴﻦ‪ ،‬ﻫﻤﻜﺎﺭﻱ ﭼﻴﻦ ﻭ ﺍﻳﺮﺍﻥ ﺩﺭ ﺑﺨﺶ ﮔﻤﺮﻛﻲ ﺭﺍ ﻧﻤﻮﻧﻪﺍﻱ‬ ‫ﺍﺯ ﻫﻤﻜﺎﺭﻱﻫﺎﻱ ﭘﻜﻦ ـ ﺗﻬﺮﺍﻥ ﺩﺍﻧﺴﺖ ﻭ ﺑﺮ ﮔـﺴﺘﺮﺵ ﺭﻭﺍﺑـﻂ ﺩﻭﺟﺎﻧﺒـﻪ ﺩﺭ ﺍﺑﻌـﺎﺩ‬ ‫ﻣﺨﺘﻠﻒ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪.‬‬ ‫ﺭﻳﻴﺲ ﻛﻞ ﮔﻤﺮﻙ ﺍﻳﺮﺍﻥ ﺩﺭ ﻳﺎﺯﺩﻫﻤﻴﻦ ﺍﺟﻼﺱ ﺭﻭﺳﺎﻱ ﻛﻤـﺮﮒ ﻛـﺸﻮﺭﻫﺎﻱ‬ ‫ﻣﻨﻄﻘﻪ ﺁﺳﻴﺎ ﻭ ﺍﻗﻴﺎﻧﻮﺳﻴﻪ ﺩﺭ ﭘﻜﻦ ﺑﺎ ﺗﻘﺪﻳﺮ ﺍﺯ ﺗﻼﺵﻫﺎﻱ ﭼﻴﻦ ﺑﻪ ﻋﻨـﻮﺍﻥ ﺭﻳـﻴﺲ‬ ‫ﻣﻨﻄﻘﻪﺍﻱ ﺳﺎﺯﻣﺎﻥ ﺟﻬﺎﻧﻲ ﮔﻤﺮﻙ ﺩﺭ ﻣﻨﻄﻘﻪ ﺁﺳﻴﺎ ﻭ ﺍﻗﻴﺎﻧﻮﺳﻴﻪ‪ ،‬ﺍﺯ ﻣﻮﺷﻴﻦ ﺷـﻴﻨﮓ‬ ‫ﻭﺯﻳﺮ ﮔﻤﺮﻙ ﺍﻳﻦ ﻛﺸﻮﺭ ﺑﺮﺍﻱ ﺭﻳﺎﺳﺖ ﺑﺮ ﺷﻮﺭﺍﻱ ﻫﻤﻜﺎﺭﻱ ﮔﻤﺮﻛﻲ ﭘﺸﺘﻴﺒﺎﻧﻲ ﻛﺮﺩ‪.‬‬ ‫‪۸۵/۱/۱۹‬‬ ‫ﺍﺑﺘﻜﺎﺭ ﺗﺎﺯﻩ ﺣﻤﺎﺱ ﺑﺮﺍﻱ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﺩﺭ ﻓﻠﺴﻄﻴﻦ‬

‫ﺟﻨﺒﺶ ﻣﻘﺎﻭﻣﺖ ﺍﺳﻼﻣﻲ ﻓﻠﺴﻄﻴﻦ )ﺣﻤﺎﺱ( ﻛﻪ ﭘﺲ ﺍﺯ ﭘﻴﺮﻭﺯﻱ ﺩﺭ ﺍﻧﺘﺨﺎﺑـﺎﺕ‬ ‫ﻭ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ‪ ،‬ﺯﻳﺮ ﻓﺸﺎﺭ ﺳﻴﺎﺳﻲ ﻭ ﺍﻗﺘﺼﺎﺩﻱ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻏﺮﺏ ﻗﺮﺍﺭ ﮔﺮﻓﺘﻪ ﺍﺳﺖ‪،‬‬ ‫ﻣﻲﻛﻮﺷﺪ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﺭﻭﺵ ﺳﻴﺎﺳﻲ ﺍﺯ ﺯﻳﺮ ﺍﻳﻦ ﻓﺸﺎﺭﻫﺎ ﺩﺭﺁﻭﺭﺩ‪.‬‬ ‫ﺍﻫﻤﻴﺖ ﺗﺼﻤﻴﻢ ﻫﺎﻱ ﺍﺧﻴﺮ ﺣﻤﺎﺱ ﺩﺭ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻏﺮﺏ ﺍﻳﻦ ﮔﺮﻭﻩ‬ ‫ﺭﺍ ﺑﻪ ﺍﻋﻤﺎﻝ ﺗﺮﻭﺭﻳﺴﺘﻲ ﺩﺭ ﮔﺬﺷﺘﻪ ﻣـﺘﻬﻢ ﻣـﻲﻛﻨـﺪ ﻭ ﺍﺻـﺮﺍﺭ ﺩﺍﺭﺩ ﺩﻭﻟـﺖ ﺟﺪﻳـﺪ‬ ‫ﻓﻠﺴﻄﻴﻦ ﺭﺍ ﺑﻪ ﺧﻠﻊ ﺳﻼﺡ ﻫﻤﻪ ﻣﺒﺎﺭﺯﺍﻥ ﻭﺍﺩﺍﺭ ﻛﻨﺪ‪ .‬ﺩﺭ ﻣﻘﺎﺑﻞ‪ ،‬ﺣﻤﺎﺱ ﻣـﻲﻛﻮﺷـﺪ‬ ‫ﺑﺮﺍﻱ ﻛﺎﻫﺶ ﺩﺍﺩﻥ ﻧﮕﺮﺍﻧﻲ ﺟﺎﻣﻌﻪ ﺟﻬﺎﻧﻲ‪ ،‬ﺍﺯ ﺧﻮﺩ ﭼﻬﺮﻩﺍﻱ ﺻﻠﺢﻃﻠﺐ ﺍﺭﺍﺋﻪ ﻛﻨﺪ‪.‬‬ ‫ﺣﻤﺎﺱ ﺩﺭ ﺗﺎﺯﻩﺗﺮﻳﻦ ﺍﺑﺘﻜﺎﺭ ﺳﻴﺎﺳﻲ ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺍﻳﻦ ﺍﺳﺘﺮﺍﺗﮋﻱ ﺍﺯ ﺭﺍﻩﺣﻠـﻲ‬ ‫ﺗﺎﺯﻩ ﺩﺭﺑﺎﺭﻩ ﺗﺸﻜﻴﻞ ﺩﻭﻟﺖ ﻓﻠﺴﻄﻴﻦ ﺧﺒـﺮﺩﺍﺩ‪ .‬ﺭﻭﺯﻧﺎﻣـﻪ »ﺗـﺎﻳﻤﺰ« ﺍﻧﮕﻠـﻴﺲ ﺩﻳـﺮﻭﺯ‬ ‫ﻧﻮﺷﺖ‪ :‬ﻣﺤﻤﻮﺩ ﺍﻟﺰﻫﺎﺭ ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺩﻭﻟﺖ ﺟﺪﻳﺪ ﻓﻠﺴﻄﻴﻨﻲ ﮔﻔﺖ ﻛﻪ ﺣﻤـﺎﺱ‬ ‫ﺩﺭ ﺍﺭﺗﺒﺎﻁ ﺑﺎ ﺭﺍﻫﻲ ﺑﺮﺍﻱ ﭘﺎﻳﺎﻥ ﺩﺍﺩﻥ ﺑﻪ ﺩﺭﮔﻴﺮﻱﻫﺎ ﺑﺎ ﺭﮊﻳـﻢ ﺻﻬﻴﻮﻧﻴـﺴﺘﻲ‪ ،‬ﺁﻣـﺎﺩﻩ‬ ‫ﺑﺮﮔﺰﺍﺭﻱ ﻳﻚ ﻫﻤﻪﭘﺮﺳﻲ ﻣﻠﻲ ﺑﺮﺍﻱ ﭘﺬﻳﺮﺵ ﻭ ﻳﺎ ﺭﺩ ﺭﺍﻩ ﺣﻠﻲ ﻣﺒﺘﻨﻲ ﺑـﺮ ﺗـﺸﻜﻴﻞ‬ ‫ﺩﻭ ﻛﺸﻮﺭ ﻣﺴﺘﻘﻞ ﺍﺳﺖ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ ﻓﺮﺍﻧﺴﻪ ﺍﺯ ﻟﻨﺪﻥ‪ ،‬ﺗﺎﻳﻤﺰ ﻧﻮﺷﺖ ﻛﻪ ﺍﻟﺰﻫﺎﺭ ﺩﺭ ﻣﺼﺎﺣﺒﻪ ﺑﺎ‬ ‫ﺍﻳﻦ ﻧﺸﺮﻳﻪ ﺍﻳﻦ ﮔﻤﺎﻥ ﺭﺍ ﺍﻳﺠﺎﺩ ﻛﺮﺩ ﻛﻪ ﺩﻭﻟﺖ ﺗﺤﺖ ﺭﻫﺒﺮﻱ ﺣﻤﺎﺱ ﺍﺣﺘﻤﺎﻻﹰ ﺍﻳـﻦ‬ ‫ﻣﺴﺎﻟﻪ ﺭﺍ ﺩﺭ ﻣﻌﺮﺽ ﻳﻚ ﻫﻤﻪﭘﺮﺳﻲ ﻣﻠﻲ ﻗﺮﺍﺭ ﻣﻲﺩﻫﺪ‪.‬‬

‫‪ ٤٧‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺣﻤﺎﺱ ﺩﺭ ﺍﺳﺎﺳﻨﺎﻣﻪ ﺧﻮﺩ ﺑﻪ ﻧﺎﺑﻮﺩﻱ ﺭﮊﻳﻢ ﺻﻬﻴﻮﻧﻴﺴﺘﻲ ﻭ ﺧﻮﺩﺩﺍﺭﻱ ﺍﺯ ﻛﻨـﺎﺭ‬ ‫ﮔﺬﺍﺷﺘﻦ ﻣﺒﺎﺭﺯﻩ ﻣﺘﻌﻬﺪ ﺷﺪﻩ‪ ،‬ﺍﻣﺎ ﻏﺮﺏ ﺗﻬﺪﻳﺪ ﻛﺮﺩﻩ ﺍﺳﺖ ﻛﻪ ﺍﮔﺮ ﺣﻤﺎﺱ ﺩﺳـﺖ ﺍﺯ‬ ‫ﻣﻮﺿﻊ ﺧﻮﺩ ﺑﺮﻧﺪﺍﺭﺩ‪ ،‬ﻛﻤﻚﻫﺎﻱ ﻣﺎﻟﻲ ﺑﻪ ﺩﻭﻟﺖ ﻓﻠﺴﻄﻴﻦ ﺭﺍ ﻗﻄﻊ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪.‬‬ ‫ﺑﻨﺎﺑﺮﺍﻳﻦ ﮔﺰﺍﺭﺵ‪ ،‬ﺍﻟﺰﻫﺎﺭ ﺑﻪ ﺗﺎﻳﻤﺰ ﮔﻔﺖ ﻛﻪ ﺣﻤﺎﺱ ﺑﺮ ﺁﻏﺎﺯ ﻣﺬﺍﻛﺮﺍﺕ ﺑﺎ ﺟﺎﻣﻌﻪ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺩﺭ ﺧﺼﻮﺹ ﭼﺸﻢﺍﻧﺪﺍﺯ ﻫﻤﺰﻳﺴﺘﻲ ﺍﺳﺮﺍﺋﻴﻞ ﻭ ﻓﻠﺴﻄﻴﻦ ﺁﻣﺎﺩﮔﻲ ﺩﺍﺭﺩ‪ ،‬ﺍﻣﺎ‬ ‫ﻣﺬﺍﻛﺮﻩ ﻛﻨﻨﺪﮔﺎﻥ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻭ ﺍﺳﺮﺍﺋﻴﻠﻲ ﺑﺎﻳﺪ ﺍﺷﺎﺭﻩ ﻛﻨﻨﺪ ﻛـﻪ ﭼـﻪ ﺍﻣﺘﻴـﺎﺯﺍﺗﻲ ﺭﺍ ﺩﺭ‬ ‫ﻣﻘﺎﺑﻞ ﺍﺭﺍﺋﻪ ﺧﻮﺍﻫﻨﺪ ﻛﺮﺩ‪ .‬ﺍﻳﻦ ﺩﻳﭙﻠﻤﺎﺕ ﺍﺭﺷﺪ ﻓﻠﺴﻄﻴﻨﻲ ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺗﺎﻳﻤﺰ ﻛﻪ‬ ‫ﺩﺭ ﻣﻘﺮ ﻭﺯﺍﺭﺕ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻓﻠﺴﻄﻴﻦ ﺩﺭ ﺷﻬﺮ ﻏﺰﻩ ﺻﻮﺭﺕ ﮔﺮﻓﺖ‪ ،‬ﮔﻔﺖ‪ :‬ﺍﺑﺘﺪﺍ ﺑﺎﻳﺪ‬ ‫ﭘﺎﺳﺦ ﺭﺍ ﺑﺸﻨﻮﻳﻢ‪ .‬ﺍﻟﺰﻫﺎﺭ ﺍﻓﺰﻭﺩ‪ :‬ﺍﮔﺮ ﭘﺎﺳﺦﻫﺎ ﺑﺴﻴﺎﺭ ﺳﺎﺩﻩ‪ ،‬ﺑﺴﻴﺎﺭ ﺭﻭﺷﻦ ﻭ ﻣﻨﻄﺒﻖ ﺑﺎ‬ ‫ﺧﻮﺍﺳﺘﻪﻫﺎﻱ ﻓﻠﺴﻄﻴﻨﻴﺎﻥ ﺑﺎﺷﺪ‪ ،‬ﻣﻲﺗﻮﺍﻧﻴﻢ ﺗﺼﻤﻴﻢﮔﻴﺮﻱ ﻛﻨﻴﻢ‪ .‬ﺩﺭ ﻏﻴﺮ ﺍﻳﻦ ﺻﻮﺭﺕ‪،‬‬ ‫ﺑﺎﻳﺪ ﺭﺍﻳﺰﻧﻲ ﻛﻨﻴﻢ ﻭ ﺍﺯ ﻣﻠﺖ ﻧﻈﺮﺧﻮﺍﻫﻲ ﻛﻨﻴﻢ‪ .‬ﻣﺎ ﻣﺎﻟﻚ ﻓﻠﺴﻄﻴﻦ ﻧﻴﺴﺘﻴﻢ‪.‬‬ ‫‪۸۵/۱/۲۱‬‬ ‫ﻣﻮﺍﻓﻘﺖ ﺷﺎﻫﺮﻭﺩﻱ ﺑﺎ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ‬

‫ﻣﺨﺒﺮ ﻫﻴﺄﺕ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺑـﺎ ﺑﻴـﺎﻥ ﺍﻳـﻦ ﻛـﻪ ﺷـﺎﻫﺮﻭﻱ‬ ‫ﺭﻳﻴﺲ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺍﺯ ﺍﻭﻝ ﺗﺤﻘﻴـﻖ ﻭ ﺗﻔﺤـﺺ ﺍﺯ ﺍﻳـﻦ ﻗـﻮﻩ ﺭﺍ ﻗـﺎﻧﻮﻧﻲ ﻭ ﺭﺳـﻤﻲ‬ ‫ﻧﻤﻲ ﺩﺍﻧﺴﺖ‪ ،‬ﮔﻔﺖ‪ :‬ﭘﺲ ﺍﺯ ﻳﻚ ﺳﺎﻝ ﺳﺮﺍﻧﺠﺎﻡ ﻫﺎﺷـﻤﻲ ﺷـﺎﻫﺮﻭﺩﻱ ﺑـﻪ ﺻـﻮﺭﺕ‬ ‫ﺷﻔﺎﻫﻲ ﺑﺎ ﺍﻳﻦ ﺍﻣﺮ ﻣﻮﺍﻓﻘﺖ ﻛﺮﺩ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻓﺎﺭﺱ‪ ،‬ﻣﺤﻤﺪ ﺩﻫﻘﺎﻥ ﺩﺭ ﺣﺎﺷﻴﻪ ﺟﻠﺴﻪ ﻋﻠﻨـﻲ ﺩﻳـﺮﻭﺯ ﻣﺠﻠـﺲ ﺩﺭ‬ ‫ﺟﻤﻊ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﺑﺎ ﺍﺷﺎﺭﻩ ﺑﻪ ﻣﺨﺎﻟﻔﺖﻫﺎﻱ ﻫﺎﺷﻤﻲ ﺷﺎﻫﺮﻭﺩﻱ ﺑﺎ ﺍﻧﺠـﺎﻡ ﺗﺤﻘﻴـﻖ ﻭ‬ ‫ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﮔﻔﺖ‪ :‬ﻫﺎﺷﻤﻲ ﺷﺎﻫﺮﻭﺩﻱ ﻭ ﺩﻳﮕﺮ ﻣﺴﻮﻭﻻﻥ ﻗﻮﻩ ﻗـﻀﺎﻳﻴﻪ‬ ‫ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﺍﻳﻦ ﻗﻮﻩ ﺭﺍ ﻏﻴﺮﻗﺎﻧﻮﻧﻲ ﻣﻲﺩﺍﻧﺴﺘﻨﺪ ﻭ ﻣﺎﻧﻊ ﺍﻧﺠﺎﻡ ﺁﻥ ﻣﻲﺷﺪﻧﺪ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﻫﻴﺎﺕ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺩﺭ ﻃﻮﻝ ﻳـﻚ ﺳـﺎﻝ ﮔﺬﺷـﺘﻪ‬ ‫ﺑﻴﻜﺎﺭ ﻧﻨﺸﺴﺖ ﺑﻠﻜﻪ ﺑﺎ ﺍﻃﻼﻉﺭﺳﺎﻧﻲ ﻋﻤـﻮﻣﻲ ﮔﺰﺍﺭﺷـﺎﺕ ﻗـﻮﻱ ﺯﻳـﺎﺩﻱ ﺍﺯ ﺳـﻮﻱ‬ ‫ﻣﺮﺩﻡ‪ ،‬ﻗﻀﺎﺕ ﻭ ﻣﺴﻮﻭﻻﻥ ﺳﺎﻳﺮ ﺩﺳـﺘﮕﺎﻩ ﻫـﺎﻳﻲ ﻛـﻪ ﺑـﺎ ﻗـﻮﻩ ﻗـﻀﺎﻳﻴﻪ ﻫﻤﻜـﺎﺭﻱ‬ ‫ﻣﻲﻛﻨﻨﺪ ﺑﻪ ﺩﺳﺖ ﻣﻲﺭﺳﻴﺪ ﻛﻪ ﺍﺯ ﻣﻴﺎﻥ ﺍﻳﻦ ﮔﺰﺍﺭﺷـﺎﺕ ﺑـﻴﺶ ﺍﺯ ‪ ۳۰۰‬ﺳـﻮﺍﻝ ﺑـﻪ‬ ‫ﺩﺳﺖ ﺁﻭﺭﺩﻳﻢ‪ .‬ﻧﻤﺎﻳﻨﺪﻩ ﭼﻨﺎﺭﺍﻥ ﻭ ﻃﺮﻗﺒﻪ ﺩﺭ ﻣﺠﻠﺲ ﺍﺿﺎﻓﻪ ﻛﺮﺩ‪ :‬ﺑﺎ ﭘﻴﮕﻴـﺮﻱﻫـﺎﻱ‬ ‫ﺯﻳﺎﺩﻱ ﻛﻪ ﻛﺮﺩﻳﻢ ﺍﺯ ﻣﺴﻮﻭﻻﻥ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺧﻮﺍﺳﺘﻴﻢ ﺣﺪﺍﻗﻞ ﺑﻪ ﺳﻮﺍﻻﺕ ﻣﺎ ﭘﺎﺳﺦ‬ ‫ﺩﻫﻨﺪ ﻛﻪ ﻣﺘﺄﺳﻔﺎﻧﻪ ﺑﺎ ﺍﻳﻦ ﺍﻣﺮ ﻫﻢ ﻣﺨﺎﻟﻔﺖ ﺷﺪ‪.‬‬

‫‪ ٤٨‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺩﻫﻘﺎﻥ ﺑﺎ ﺗﺄﻛﻴﺪ ﺑﺮ ﺍﻳﻦ ﻛﻪ ﻫﻴﺎﺕ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺩﺭ ﺷﺮﻑ ﻧﻮﻋﻲ ﻗـﻀﺎﻭﺕ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﻗﺮﺍﺭ ﺩﺍﺭﺩ ﺍﻇﻬﺎﺭ ﻛﺮﺩ‪ :‬ﺑﻬﺘﺮ ﺍﺳﺖ ﻛـﻪ ﺍﻳـﻦ ﻗـﻀﺎﻭﺕ ﺑﺮﺍﺳـﺎﺱ‬ ‫ﻳﺎﻓﺘﻪ ﻫﺎﻱ ﻋﻴﻨﻲ ﺑﺎﺷﺪ ﻭﻟﻲ ﻋﺪﻡ ﭼﻨﻴﻦ ﻓﺮﺻﺘﻲ ﻗﻄﻌـﺎﹰ ﻣـﺎﻧﻊ ﻗـﻀﺎﻭﺕ ﻏﻴـﺎﺑﻲ ﻣـﺎ‬ ‫ﻧﺨﻮﺍﻫﺪ ﺷﺪ‪ .‬ﻭﻱ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺑﻌﺪ ﺍﺯ ﺗﻼﺵ ﻳﻜﺴﺎﻟﻪ ﻣﺎ ﺁﻗﺎﻱ ﻫﺎﺷـﻤﻲ ﺷـﺎﻫﺮﻭﻱ‬ ‫ﺩﺭ ﺍﺳﻔﻨﺪ ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺑﺎ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻣﺴﺎﺋﻞ ﻏﻴﺮﻗﻀﺎﻳﻲ ﻭ ﺗﻨﻬﺎ ﺍﻧﺠﺎﻡ ﺁﻥ‬ ‫ﺩﺭ ﺑﺨﺶﻫﺎﻱ ﺍﺩﺍﺭﻱ ﻭ ﻣﺎﻟﻲ ﻣﻮﺍﻓﻘﺖ ﻛﺮﺩ ﺍﻇﻬﺎﺭ ﺩﺍﺷـﺖ‪ :‬ﻣﺘﺄﺳـﻔﺎﻧﻪ ﭘـﺲ ﺍﺯ ﺍﻳـﻦ‬ ‫ﻣﻮﺍﻓﻘﺖ ﻭﻗﺖ ﻳﻚ ﺳﺎﻟﻪ ﻣﺎ ﺟﻬﺖ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺑﻪ ﺍﺗﻤﺎﻡ ﺭﺳﻴﺪ‪.‬‬ ‫ﻋﻀﻮ ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻛﺜﺮﻳﺖ ﻣﺠﻠﺲ ﺑﺎ ﺗﺄﻛﻴﺪ ﺑﺮ ﺍﻳﻦ ﻛﻪ ﺑﺎ ﺗﻮﺟـﻪ ﺑـﻪ ﺍﻳـﻦ ﻛـﻪ‬ ‫ﻫﻴﺎﺕ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﻛﺎﺭ ﺧﻮﺩ ﺭﺍ ﺍﻧﺠﺎﻡ ﺩﺍﺩﻩ ﻭ ﮔﺰﺍﺭﺵ ﻣﺎ ﺁﻣﺎﺩﻩ ﺍﺳﺖ ﺍﻓﺰﻭﺩ‪ :‬ﺩﺭ‬ ‫ﺍﺑﺘﺪﺍﻱ ﺳﺎﻝ ‪ ۸۵‬ﺩﺭ ﺟﻠﺴﻪﺍﻱ ﻛﻪ ﺍﻳﻦ ﻫﻴـﺎﺕ ﺩﺍﺷـﺘﻪ‪ ،‬ﺍﺯ ﻫﻴـﺎﺕ ﺭﻳﻴـﺴﻪ ﻣﺠﻠـﺲ‬ ‫ﺩﺭﺧﻮﺍﺳﺖ ﻛﺮﺩﻳﻢ ﻛﻪ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﻣﺠﺪﺩﺍ ﺑﻪ ﺟﺮﻳﺎﻥ ﺑﻴﻔﺘـﺪ ﻭ‬ ‫ﺑﺮﺍﻱ ﺍﻳﻦ ﻛﺎﺭ ﺑﺎﻳﺪ ﺍﺯ ﻣﺠﻠﺲ ﺭﺍﻱ ﮔﻴﺮﻱ ﺷﻮﺩ‪ .‬ﺑﻪ ﮔﻔﺘﻪ ﺩﻫﻘﺎﻥ ﻗﺮﺍﺭ ﺍﺳـﺖ ﻫﻴـﺎﺕ‬ ‫ﺭﻳﺴﺴﻪ ﻣﺠﻠﺲ ﺟﻠﺴﻪﺍﻱ ﺑﮕﺬﺍﺭﺩ ﻭ ﺍﻳﻦ ﺩﺭﺧﻮﺍﺳﺖ ﺭﺍ ﺑﺮﺭﺳﻲ ﻛﻨـﺪ‪ .‬ﻭﻱ ﺑـﺎ ﺑﻴـﺎﻥ‬ ‫ﺍﻳﻨﻜﻪ ﻫﺪﻑ ﺍﺯ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﻛﻤﻚ ﺑﻪ ﺍﻳﻦ ﻗﻮﻩ ﺍﺳـﺖ‪ ،‬ﮔﻔـﺖ‪:‬‬ ‫ﻫﺪﻑ ﻣﺎ ﻣﭻﮔﻴﺮﻱ ﻭ ﻧﻔﻲ ﺍﺳﺘﻘﻼﻝ ﻗﻀﺎﻳﻲ ﻧﺒﻮﺩﻩ ﺍﻣـﺎ ﻣﺘﺄﺳـﻔﺎﻧﻪ ﻣـﺴﻮﻭﻻﻥ ﻗـﻮﻩ‬ ‫ﻗﻀﺎﻳﻴﻪ ﺣﺎﺿﺮ ﺑﻪ ﭘﺬﻳﺮﺵ ﻛﻤﻚ ﻣﺎ ﻧﺸﺪﻧﺪ‪.‬‬ ‫ﻣﺨﺒﺮ ﻫﻴﺎﺕ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﺍﺯ ﻗﻮﻩ ﻗﻀﺎﻳﻴﻪ ﺍﺿﺎﻓﻪ ﻛﺮﺩ‪ :‬ﻣﺎ ﺗﻘﺎﺿﺎﻱ ﺗﺤﻘﻴﻖ‬ ‫ﻭ ﺗﻔﺤﺺ ﺍﺯ ﭘﺮﻭﻧﺪﻩﻫﺎﻱ ﺩﺭ ﺟﺮﻳﺎﻥ ﺭﺍ ﻧﺪﺍﺭﻳﻢ ﺑﻠﻜﻪ ﻣـﻲﺧـﻮﺍﻫﻴﻢ ﺍﺯ ﭘﺮﻭﻧـﺪﻩﻫـﺎﻱ‬ ‫ﻣﺨﺘﻮﻣﻪ ﻭ ﺑﺤﺚ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﻣﻔﺎﺳﺪ ﺍﻗﺘﺼﺎﺩﻱ ﺗﺤﻘﻴﻖ ﻭ ﺗﻔﺤﺺ ﻛﻨﻴﻢ‪.‬‬ ‫ﻣﺴﻴﺮ ﻋﺒﻮﺭ ﺗﺎﻧﻜﺮﻫﺎﻱ ﻧﻔﺖ ﺩﺭ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻣﺴﺪﻭﺩ ﻧﺨﻮﺍﻫﺪ ﺷﺪ‬

‫ﻣﺘﻜﻲ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﮔﻔﺖ‪ :‬ﺩﻭﻟﺖ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﻣﻮﻗﻌﻴﺘﻲ ﻧﻴـﺴﺖ ﻛـﻪ ﻳـﻚ‬ ‫ﺑﺤﺮﺍﻥ ﺩﺷﻮﺍﺭ ﻭ ﭘﺮﻫﺰﻳﻨﻪ ﺩﻳﮕﺮ ﺭﺍ ﺑﺮ ﺩﻭﺵ ﭘﺮﺩﺍﺧﺖﻛﻨﻨﺪﮔﺎﻥ ﻣﺎﻟﻴﺎﺕ ﺩﺭ ﻛﺸﻮﺭ ﺧﻮﺩ‬ ‫ﺗﺤﻤﻴﻞ ﻛﻨﺪ‪ ،‬ﺑﻪ ﻫﻤﻴﻦ ﺧﺎﻃﺮ ﺗﺼﻮﺭ ﻧﻤﻲﻛﻨﻴﻢ ﻛﻪ ﺁﻣﺮﻳﻜـﺎﻳﻲﻫـﺎ ﺑـﻪ ﺩﻧﺒـﺎﻝ ﻳـﻚ‬ ‫ﺭﻭﻳﺎﺭﻭﻳﻲ ﻧﻈﺎﻣﻲ ﺟﺪﻳﺪ ﺑﺎﺷﻨﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻣﻬﺮ‪ ،‬ﻣﻨـﻮﭼﻬﺮ ﻣﺘﻜـﻲ ﺩﺭ ﻣـﺼﺎﺣﺒﻪ ﺑـﺎ ﺭﻭﺯﻧﺎﻣـﻪ ﺳﻮﻳﻴـﺴﻲ ﺑﺮﻧـﺮ‬ ‫ﺳﺎﻳﺘﻮﻧﮓ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺍﻳﻦ ﺳﻮﺍﻝ ﻛﻪ ﺁﻳﺎ ﺩﺭ ﺻﻮﺭﺕ ﺍﻋﻤﺎﻝ ﺗﺤﺮﻳﻢ ﻋﻠﻴﻪ ﺍﻳـﺮﺍﻥ ﺩﺭ‬ ‫ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ‪ ،‬ﺗﻬﺮﺍﻥ ﺻﺪﻭﺭ ﻧﻔﺖ ﺭﺍ ﻣﺘﻮﻗﻒ ﺧﻮﺍﻫﺪ ﻛﺮﺩ‪ ،‬ﮔﻔﺖ‪ :‬ﻣﺎ ﻣﻌﺘﻘـﺪﻳﻢ ﻛـﻪ‬ ‫ﻋﺮﺿﻪ ﻣﻄﺌﻤﻦ ﺍﻧﺮﮊﻱ ﺑﺮﺍﻱ ﻛﻞ ﺟﻬـﺎﻧﻲ ﺑـﺴﻴﺎﺭ ﻣﻬـﻢ ﺍﺳـﺖ ﻭ ﻣـﺎ ﺗﻌﻬـﺪﺍﺗﻲ ﺑـﻪ‬

‫‪ ٤٩‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻛﺸﻮﺭﻫﺎﻱ ﻣﺨﺘﻠﻒ ﺩﺭ ﺯﻣﻴﻨﻪ ﺻﺪﻭﺭ ﻧﻔﺖ ﺩﺍﺭﻳﻢ ﻭ ﺑﻪ ﺗﻌﻬﺪﺍﺕ ﺧﻮﺩ ﻋﻤﻞ ﺧـﻮﺍﻫﻴﻢ‬ ‫ﻛﺮﺩ‪ .‬ﻭﻱ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪ :‬ﻣﺴﻴﺮ ﻋﺒﻮﺭ ﺗﺎﻧﻜﺮﻫﺎﻱ ﻧﻔﺖ ﺩﺭ ﺧﻠﻴﺞ ﻓﺎﺭﺱ ﻣﺴﺪﻭﺩ ﻧﺨﻮﺍﻫﺪ‬ ‫ﺷﺪ‪ .‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺑﺎ ﺑﻴﺎﻥ ﺍﻳﻨﻜﻪ ﺍﻳﺮﺍﻥ ﺩﺭ ‪ ۲۷‬ﺳﺎﻝ ﮔﺬﺷﺘﻪ ﺗﺤﺖ ﺗﺤﺮﻳﻢﻫـﺎﻱ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻗﺮﺍﺭ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪ ،‬ﺍﻓﺰﻭﺩ‪ :‬ﺍﻳﺮﺍﻧﻲﻫﺎ ﺑﻪ ﺧﻮﺑﻲ ﺁﻣﻮﺧﺘﻪﺍﻧﺪ ﻛﻪ ﭼﮕﻮﻧﻪ ﺑﺎ ﺗﺤﺮﻳﻢ‬ ‫ﺑﻪ ﻃﻮﺭ ﺩﺭﺳﺖ ﺑﺮﺧﻮﺭﺩ ﻛﻨﻨﺪ‪ .‬ﻣﺘﻜﻲ ﺩﺭ ﭘﺎﺳﺦ ﺑـﻪ ﺳـﻮﺍﻟﻲ ﺩﺭ ﺧـﺼﻮﺹ ﻭﺍﻛـﻨﺶ‬ ‫ﺍﻳﺮﺍﻥ ﺑﻪ ﺑﻴﺎﻧﻴﻪ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﮔﻔﺖ‪ :‬ﻣﺎ ﺍﺯ ﺣﻘﻮﻕ ﺧﻮﺩ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﻣﻌﺎﻫـﺪﻩ ﻣﻨـﻊ‬ ‫ﮔﺴﺘﺮﺵ ﺳﻼﺡ ﻫﺴﺘﻪﺍﻱ ﺑﻪ ﺧﻮﺑﻲ ﺁﮔﺎﻩ ﻫﺴﺘﻴﻢ ﻛﻪ ﺣﻖ ﻣﺎ ﺭﺍ ﺩﺭ ﺯﻣﻴﻨـﻪ ﺍﺳـﺘﻔﺎﺩﻩ‬ ‫ﺻﻠﺢ ﺁﻣﻴﺰ ﺍﺯ ﺍﻧﺮﮊﻱ ﻫﺴﺘﻪﺍﻱ ﻧﻴﺰ ﺷﺎﻣﻞ ﻣﻲﺷﻮﺩ‪ .‬ﻭﻱ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪ :‬ﻣﺎ ﺍﺯ ﺍﻳـﻦ ﺣـﻖ‬ ‫ﺧﻮﺩ ﺻﺮﻑ ﻧﻈﺮ ﻧﺨﻮﺍﻫﻴﻢ ﻛﺮﺩ ﻭ ﻫﺮ ﺗﺼﻤﻴﻤﻲ ﻛـﻪ ﺗﻌﻬـﺪﺍﺕ ﻭ ﻭﻇـﺎﻳﻒ ﺟﺪﻳـﺪ ﺭﺍ‬ ‫ﺑﺮﺍﻱ ﻣﺎ ﺗﻌﻴﻴﻦ ﻛﻨﺪ‪ ،‬ﻣﺘﻨﺎﺳﺐ ﻧﻤﻲﺩﺍﻧﻴﻢ‪ .‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﻳﺎﺩﺁﻭﺭ ﺷـﺪ ﻛـﻪ ﺍﻳـﺮﺍﻥ‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺩ ﺭﺍ ﺑﺮﺍﻱ ﻣﺪﺕ ﻣﻮﻗﺘﻲ ﻣﺘﻮﻗﻒ ﺳﺎﺧﺖ ﺗـﺎ ﺷـﻔﺎﻓﻴﺖ ﺑـﻪ‬ ‫ﻭﺟﻮﺩ ﺁﻭﺭﺩ ﻭﻟﻲ ﻫﻴﭻ ﺗﺤﺮﻙ ﺳﺎﺯﻧﺪﻩﺍﻱ ﺭﺍ ﺍﺯ ﺳـﻮﻱ ﻣـﺬﺍﻛﺮﻩﻛﻨﻨـﺪﻩ ﻣﻘﺎﺑـﻞ ﺧـﻮﺩ‬ ‫ﻣﺸﺎﻫﺪﻩ ﻧﻜﺮﺩ‪.‬‬ ‫ﻭﻱ ﺩﺭ ﺧﺼﻮﺹ ﺍﺗﻬﺎﻡ ﭘﻨﻬﺎﻥ ﻛﺎﺭﻱ ﺍﺯ ﺳﻮﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ‬ ‫ﮔﻔﺖ‪ :‬ﺑﺮﺍﺳﺎﺱ ﻣﻘﺮﺭﺍﺕ ﺁﮊﺍﻧﺲ ﺑـﻴﻦﺍﻟﻤﻠﻠـﻲ ﺍﻧـﺮﮊﻱ ﺍﺗﻤـﻲ ﻛـﺸﻮﺭﻫﺎ ﺑﺎﻳـﺪ ﻫﻤـﻪ‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﻫﺴﺘﻪﺍﻱ ﺧﻮﺩ ﺭﺍ ﭘﻴﺶ ﺍﺯ ﺷﺮﻭﻉ ﺁﻥ ﺍﻋﻼﻡ ﻛﻨﻨﺪ ﻭ ﻣﺎ ﺑـﻪ ﻫـﻴﭻ ﻭﺟـﻪ‬ ‫ﺍﻳﻦ ﻣﻘﺮﺭﺍﺕ ﺭﺍ ﻧﻘﺾ ﻧﻜﺮﺩﻩﺍﻳﻢ‪ .‬ﻣﺘﻜﻲ ﺑﻪ ﺍﺭﺍﺋﻪ ﭘﻴﺸﻨﻬﺎﺩﻫﺎﻱ ﻣﺘﻌﺪﺩ ﺍﺯ ﺳﻮﻱ ﺍﻳﺮﺍﻥ‬ ‫ﺑﺮﺍﻱ ﺣﻞ ﻣﺴﺎﻟﻪ ﻫﺴﺘﻪﺍﻱ ﺍﺯ ﺟﻤﻠﻪ ﭘﻴﺸﻨﻬﺎﺩ ﺗﺸﻜﻴﻞ ﻛﻨـﺴﺮﺳﻴﻮﻡ ﺑـﺮﺍﻱ ﺍﺳـﺘﻔﺎﺩﻩ‬ ‫ﺻﻠﺢﺁﻣﻴﺰ ﻣﺸﺘﺮﻙ ﺍﺯ ﺍﻧﺮﮊﻱ ﻫﺴﺘﻪﺍﻱ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﺁﮊﺍﻧﺲ ﺍﺷﺎﺭﻩ ﻛﺮﺩ‪.‬‬ ‫ﻫﻤﺸﻬﺮﻱ‬ ‫‪۸۵/۱/۱۷‬‬ ‫ﺗﺄﻛﻴﺪ ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ ﺑﺮ ﻣﺪﺍﺧﻠﻪ ﺁﺷﻜﺎﺭ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺍﻣﻮﺭ ﺍﻳﺮﺍﻥ‬

‫ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ ﺍﺯ ﺑﺮﻧﺎﻣﻪ ﺍﺧﺘﺼﺎﺹ ﺑﻮﺩﺟﻪ ‪ ۷۵‬ﻣﻴﻠﻴﻮﻥ ﺩﻻﺭﻱ ﺑﺮﺍﻱ ﺩﺧﺎﻟـﺖ‬ ‫ﺩﺭ ﺍﻣﻮﺭ ﺍﻳﺮﺍﻥ ﺩﻓﺎﻉ ﻛﺮﺩ ﻭ ﮔﻔﺖ ﻭﺍﺷﻨﮕﺘﻦ ﺑﺎﻳﺪ ﺑﻪ ﻃﻮﺭ ﻋﻠﻨـﻲ ﺩﺭ ﻣـﺴﺎﻳﻞ ﺩﺍﺧﻠـﻲ‬ ‫ﺍﻳﺮﺍﻥ ﻣﺪﺍﺧﻠﻪ ﻛﻨﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ ﻓﺮﺍﻧﺴﻪ‪ ،‬ﻛﺎﻧﺪﻭﻟﻴﺰﺍ ﺭﺍﻳﺲ‪ ،‬ﻭﺯﻳﺮ ﺍﻣﻮﺭ ﺧﺎﺭﺟﻪ ﺁﻣﺮﻳﻜﺎ ﻛـﻪ‬ ‫ﺩﺭ ﺑﺮﺍﺑﺮ ﻛﻤﻴﺘﻪ ﺗﺨﺼﻴﺺ ﺑﻮﺩﺟﻪ ﻣﺠﻠﺲ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺁﻣﺮﻳﻜـﺎ ﺍﺯ ﭘﻴـﺸﻨﻬﺎﺩ ﺑﻮﺩﺟـﻪ‬ ‫ﺳﺎﻝ ‪ ۲۰۰۷‬ﺩﻭﻟﺖ ﺩﻓﺎﻉ ﻣﻲﻛﺮﺩ‪ ،‬ﮔﻔﺖ ﻛﻪ ﻓﻜﺮ ﻧﻤـﻲﻛﻨـﺪ ﺑـﺎ ﻣﻼﻳﻤـﺖ ﺻـﺤﺒﺖ‬

‫‪ ٥٠‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻛﺮﺩﻥ ﺩﺭﺑﺎﺭﻩ ﺁﻧﭽﻪ ﻭﻱ ﺁﻥ ﺭﺍ »ﻣﺸﻜﻞ ﺩﻣﻮﻛﺮﺍﺳﻲ ﺩﺭ ﺍﻳﺮﺍﻥ« ﺧﻮﺍﻧﺪ ﻭﺍﻗﻌـﺎﹰ ﻣـﺴﻴﺮ‬ ‫ﺻﺤﻴﺤﻲ ﺑﺎﺷﺪ ﻭ ﺍﻓﺰﻭﺩ‪ :‬ﻣﺎ ﺑﺎﻳﺪ ﺩﺭ ﺍﻳﻦ ﺑﺎﺭﻩ ﺑﺴﻴﺎﺭ ﻋﻠﻨﻲ ﺭﻓﺘﺎﺭ ﻛﻨﻴﻢ‪.‬‬ ‫ﺭﺍﻳﺲ ﺩﺭ ﭘﺎﺳﺦ ﺑﻪ ﺳﻮﺍﻝ ﻳﻜﻲ ﺍﺯ ﻧﻤﺎﻳﻨﺪﮔﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻛﻪ ﺍﺑﺮﺍﺯ ﻧﮕﺮﺍﻧﻲ ﻛـﺮﺩ‬ ‫ﭘﺮﻭﮊﺓ ﭘﺨﺶ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺭﺍﺩﻳﻮ ﻭ ﺗﻠﻮﻳﺰﻳﻮﻥ ﺁﻣﺮﻳﻜﺎ ﺑﻪ ﺯﺑﺎﻥ ﻓﺎﺭﺳـﻲ ﻣـﻲﺗﻮﺍﻧـﺪ ﺑـﻪ‬ ‫ﺗﻼﺵ ﺑﺮﺍﻱ ﺍﺭﺍﻳﻪ ﺍﻃﻼﻋﺎﺕ ﻧﺎﺩﺭﺳﺖ ﺗﻌﺒﻴﺮ ﺷﻮﺩ‪ ،‬ﺍﺩﻋﺎ ﻛـﺮﺩ‪ :‬ﻳـﻚ ﻣـﺴﺄﻟﻪ ﻛـﻪ ﺍﺯ‬ ‫ﺍﻓﺮﺍﺩﻱ ﻛﻪ ﺍﻏﻠﺐ ﺑﻪ ﺍﻳﺮﺍﻥ ﻣﻲﺭﻭﻧﺪ ﻭ ﺍﺯ ﺩﻳﮕﺮﺍﻥ ﺷﻨﻴﺪﻩﺍﻳﻢ ﺍﻳﻦ ﺍﺳﺖ ﻛﻪ ﺍﻳﺮﺍﻧﻲﻫﺎ‬ ‫ﻣﻲﺧﻮﺍﻫﻨﺪ ﺑﺸﻨﻮﻧﺪ ﺁﻣﺮﻳﻜﺎ ﺩﺭﺑﺎﺭﻩ ﻣﺸﻜﻞ ﺁﻧﻬﺎ ﺻﺤﺒﺖ ﻣﻲﻛﻨﺪ‪.‬‬ ‫‪۸۵/۱/۱۹‬‬ ‫ﺑﻴﺎﻧﻴﻪ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻫﻢ ﺍﻳﺮﺍﻥ ﺭﺍ ﻣﻨﺼﺮﻑ ﻧﻤﻲﻛﻨﺪ‬

‫ﺩﺭ ﺣﺎﻟﻲ ﻛﻪ ﺁﻣﺮﻳﻜﺎ ﺑﺎ ﻣﺎﻧﻮﺭﻫﺎﻱ ﺗﺒﻠﻴﻐـﺎﺗﻲ ﺳـﻌﻲ ﺩﺍﺭﺩ ﺑﻴﺎﻧﻴـﻪ ﺍﺧﻴـﺮ ﺷـﻮﺭﺍﻱ‬ ‫ﺍﻣﻨﻴﺖ ﺭﺍ ﺩﺭ ﻣﻮﺭﺩ ﻣﻮﺿﻮﻉ ﺍﻳﺮﺍﻥ ﻧﺘﻴﺠﻪ ﺍﺟﻤﺎﻉ ﻧﻈﺮ ﻗﺎﻃﻊ ﺍﻋﻀﺎﻱ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴـﺖ‬ ‫ﺗﻮﺻﻴﻒ ﻛﻨﺪ‪ ،‬ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﻏﺮﺑﻲ ﻭ ﻣﺮﺍﻛﺰ ﻣﻄﺎﻟﻌﺎﺗﻲ ﺍﻳـﻦ ﺍﺟﻤـﺎﻉ ﺭﺍ ﺑـﺎ ﺗﻮﺟـﻪ ﺑـﻪ‬ ‫ﻣﻮﻗﻌﻴﺖ ﻣﻨﻄﻘﻪﺍﻱ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﺍﻳﺮﺍﻥ ﺑﺴﻴﺎﺭ ﺿﻌﻴﻒ ﻭ ﺷﻜﻨﻨﺪﻩ ﻣﻲﺩﺍﻧﻨﺪ‪.‬‬ ‫ﺑﻪ ﮔﺰﺍﺭﺵ ﻣﻬﺮ ﻣﻮﺳﺴﻪ ﻣﻄﺎﻟﻌﺎﺗﻲ ﻫﺮﺗﻴﺞ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﺗﺤﻠﻴـﻞ ﺑـﻪ ﻗﻠـﻢ ﺟﻴﻤـﺰ‬ ‫ﻓﻴﻠﻴﭙﺲ ﻧﻮﺷﺖ‪ :‬ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺑﻴﺎﻧﻴﻪﺍﻱ ﻓﺎﻗﺪ ﻗﺪﺭﺕ ﻛﺎﻓﻲ ﺭﺍ ﺑﺮﺍﻱ ﺗﻌﻠﻴﻖ ﺑﺮﻧﺎﻣـﻪ‬ ‫ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺻﺎﺩﺭ ﻛﺮﺩ ﻭ ﻳﻚ ﻣﻬﻠﺖ ‪ ۳۰‬ﺭﻭﺯﻩ ﺭﺍ ﺑـﺮﺍﻱ ﺍﻳـﻦ ﺗﻌﻠﻴـﻖ ﺩﺭ ﻧﻈـﺮ‬ ‫ﮔﺮﻓﺖ‪.‬‬ ‫ﺑﻪ ﻋﻘﻴﺪﻩ ﻓﻴﻠﻴﭙﺲ‪ ،‬ﺍﻳـﻦ ﺑﻴﺎﻧﻴـﻪ ﮔـﺎﻡ ﻛﻮﺗـﺎﻫﻲ ﺩﺭ ﺟﻬـﺖ ﻣﻘﺎﺑﻠـﻪ ﺑـﺎ ﺑﺮﻧﺎﻣـﻪ‬ ‫ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻭ ﺍﺯ ﻧﻈﺮ ﻗﺎﻧﻮﻧﻲ ﻭﺍﺩﺍﺭﻛﻨﻨﺪﻩ ﻧﻴﺴﺖ‪ ،‬ﺑﻠﻜﻪ ﺩﺍﺭﺍﻱ ﺍﺑﻌـﺎﺩ ﻛﻤـﻲ‬ ‫ﺑﺮﺍﻱ ﻓﺸﺎﺭ ﺑﺮ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻭ ﺑﻌﻴﺪ ﺑﻪ ﻧﻈﺮ ﻣﻲﺭﺳﺪ ﻛﻪ ﺍﻳـﺮﺍﻥ ﺭﺍ ﺍﺯ ﺭﺍﻩ ﺍﻧﺘﺨـﺎﺑﻲﺍﺵ‬ ‫)ﺍﺩﺍﻣﻪ ﺑﺮﻧﺎﻣﻪ ﺻﻠﺢﺁﻣﻴﺰ ﻫﺴﺘﻪﺍﻱ( ﻣﻨﺼﺮﻑ ﻛﻨﺪ‪ .‬ﻭﻱ ﺑﺎ ﺍﻧﺘﻘﺎﺩ ﻛﺎﻣﻞ ﺍﺯ ﺍﻳﻦ ﺑﻴﺎﻧﻴـﻪ‪،‬‬ ‫ﺑﺎ ﻭﺟﻮﺩ ﺑﺰﺭﮔﻨﻤﺎﻳﻲ ﺑﻮﺵ ﻭ ﻫﻤﭙﻴﻤﺎﻧـﺎﻥ ﺁﻥ ﺩﺭ ﺟﻬـﺖ ﺍﻧﺤـﺮﺍﻑ ﺍﻓﻜـﺎﺭ ﻋﻤـﻮﻣﻲ‪،‬‬ ‫ﻣﻲﻧﻮﻳﺴﺪ‪ :‬ﺍﻳﻦ ﺑﻴﺎﻧﻴﻪ ﻣﺎﻳﻮﺱﻛﻨﻨﺪﻩ ﻭ ﻧﺸﺎﻧﻪ ﺁﻥ ﺍﺳﺖ ﻛﻪ ﺭﺍﻩ ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﻣﺴﻴﺮ‬ ‫ﺑﺴﻴﺎﺭ ﺩﺷﻮﺍﺭ ﻭ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﻛﻨﺪﻱ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﻓﻴﻠﻴﭙﺲ ﻋﻘﻴﺪﻩ ﺩﺍﺭﺩ ﻛﻪ ﺍﻳﻦ ﻳﻚ ﺳﻨﺪ ﺿﻌﻴﻒ ﺍﺳـﺖ ﻛـﻪ ﻓﺎﻗـﺪ ﺍﺭﻛـﺎﻥ ﻻﺯﻡ‬ ‫ﺑﺮﺍﻱ ﺍﻋﻤﺎﻝ ﻓﺸﺎﺭ ﺑﺮ ﺍﻳﺮﺍﻥ ﺍﺳﺖ ﻭ ﭘﺎﻳﻴﻦﺗﺮﻳﻦ ﺍﺟﻤﺎﻉ ﻧﻈﺮ ﺭﺍ ﺩﺭ ﺍﻳﻦ ﺑﻴﻦ ‪ ۱۵‬ﻋﻀﻮ‬ ‫ﺷﻮﺭﺍﻱ ﺍﻣﻨﻴﺖ ﺍﺯ ﺁﻥ ﺧﻮﺩ ﻛﺮﺩ‪.‬‬

‫‪ ٥١‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺩﺭ ﺍﺩﺍﻣﻪ ﺗﺤﻠﻴﻞ ﻣﻮﺳﺴﻪ ﺁﻣﺮﻳﻜﺎﻳﻲ ﻫﺮﺗﻴﺞ ﺁﻣﺪﻩ ﺍﺳﺖ‪ :‬ﺩﺭ ﭘـﻴﺶﻧـﻮﻳﺲ ﺍﻳـﻦ‬ ‫ﺑﻴﺎﻧﻴﻪ ﺑﺮﻧﺎﻣﻪ ﻫﺴﺘﻪﺍﻱ ﺍﻳﺮﺍﻥ ﺑﻪ ﻋﻨﻮﺍﻥ ﻳﻚ ﺗﻬﺪﻳﺪ ﺑﻴﻦﺍﻟﻤﻠﻠـﻲ ﺗﻠﻘـﻲ ﺷـﺪ ﻭ ﺍﺑﺘـﺪﺍ‬ ‫ﻳﻚ ﻣﻬﻠﺖ ‪ ۱۴‬ﺭﻭﺯﻩ ﺑﺮﺍﻱ ﺍﻳﺮﺍﻥ ﺩﺭ ﻧﻈﺮ ﮔﺮﻓﺘﻪ ﺷﺪﻩ ﺑﻮﺩ ﻭ ﺍﻳﻦ ﺩﺭ ﺣﺎﻟﻲ ﺍﺳﺖ ﻛﻪ‬ ‫ﭼﻴﻦ ﻭ ﺭﻭﺳﻴﻪ ﺑﺮﺍﻱ ﺑﻪ ﺗﻌﻮﻳﻖ ﺍﻧﺪﺍﺧﺘﻦ ﻫﺮﮔﻮﻧـﻪ ﺍﻗـﺪﺍﻡ ﻣـﺆﺛﺮﻱ ﺳـﺨﺖ ﺗـﻼﺵ‬ ‫ﻣﻲﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺁﻣﺮﻳﻜﺎ ﻧﺴﺒﺖ ﺑﻪ ﺭﺷﺪ ﺍﺳﻼﻣﮕﺮﺍﻳﻲ ﺩﺭ ﺍﺭﻭﭘﺎ ﻫﺸﺪﺍﺭ ﺩﺍﺩ‬

‫ﺧﺒﺮﮔﺰﺍﺭﻱ ﻓﺮﺍﻧـﺴﻪ ﺍﺯ ﻭﺍﺷـﻨﮕﺘﻦ ﮔـﺰﺍﺭﺵ ﺩﺍﺩ‪ :‬ﻭﺍﺷـﻨﮕﺘﻦ ﻧـﺴﺒﺖ ﺑـﻪ ﺭﺷـﺪ‬ ‫ﺍﺳﻼﻣﮕﺮﺍﻳﻲ ﺩﺭ ﺍﺭﻭﭘﺎ ﻫﺸﺪﺍﺭ ﺩﺍﺩ ﻭ ﺍﺳﻼﻣﮕﺮﺍﻳﻲ ﺍﻓﺮﺍﻃﻲ ﺭﺍ ﺗﻬﺪﻳﺪﻱ ﻣﺴﺘﻘﻴﻢ ﻋﻠﻴﻪ‬ ‫ﺍﻣﻨﻴﺖ ﻣﻠﻲ ﺁﻣﺮﻳﻜﺎ ﺧﻮﺍﻧﺪ‪.‬‬ ‫ﻣﻘﺎﻡﻫﺎ ﻭ ﻛﺎﺭﺷﻨﺎﺳﺎﻥ ﺁﻣﺮﻳﻜﺎﻳﻲ ﺩﺭ ﺟﻠﺴﻪﺍﻱ ﺩﺭ ﻛﻤﻴﺘﻪ ﺭﻭﺍﺑﻂ ﺧﺎﺭﺟﻲ ﺳـﻨﺎﻱ‬ ‫ﺁﻣﺮﻳﻜـﺎ ﻭ ﺩﺭ ﮔﺰﺍﺭﺷـﻲ ﻛـﻪ ﻫﻔﺘـﻪ ﺟـﺎﺭﻱ ﺗﻮﺳـﻂ ﻣﺮﻛـﺰ ﻣﻄﺎﻟﻌـﺎﺕ ﺭﺍﻫﺒـﺮﺩﻱ ﻭ‬ ‫ﺑﻴﻦﺍﻟﻤﻠﻠﻲ ﻣﻨﺘﺸﺮ ﺷﺪ‪ ،‬ﺑﺎ ﺍﺫﻋﺎﻥ ﺑﻪ ﻛﻮﺗﺎﻫﻲ ﺩﺭ ﺟﺬﺏ ﻣﺴﻠﻤﺎﻧﺎﻥ ﺍﺭﻭﭘـﺎ ﻭ ﺑـﻪ ﺍﻧـﺰﻭﺍ‬ ‫ﻛﺸﺎﻧﺪﻥ ﺁﻧﻬﺎ‪ ،‬ﮔﻔﺘﻨﺪ ﻛﻪ ﺩﻭﻟﺖﻫﺎﻱ ﺍﺭﻭﭘـﺎﻳﻲ ﺑـﻪ ﺧـﻮﺑﻲ ﻧـﺴﺒﺖ ﺑـﻪ ﺑـﺪﻝ ﺷـﺪﻥ‬ ‫ﻛﺸﻮﺭﻫﺎﻱ ﺷﺎﻥ ﺑﻪ ﻳﻚ ﻣﻴﺪﺍﻥ ﺟﻬﺎﺩ ﺁﮔﺎﻫﻲ ﺩﺍﺭﻧﺪ‪ ،‬ﺍﻣﺎ ﺑﺎ ﭼﺎﻟﺸﻲ ﺩﺷﻮﺍﺭ ﺩﺭ ﺯﻣﻴﻨـﻪ‬ ‫ﻣﻬﺎﺭ ﺁﻥ ﻣﻮﺍﺟﻬﻨﺪ‪.‬‬ ‫ﺭﺍﺑﻴﻦ ﻧﻴﺒﻠﺖ ﻣﺪﻳﺮ ﺑﺮﻧﺎﻣﻪ ﺭﺍﭘﺎﻱ ﺩﺭ ﻣﺮﻛﺰ ﻳﺎﺩ ﺷﺪﻩ ﺩﺭ ﺟﻠﺴﻪ ﻛﻤﻴﺘﻪ ﺳﻨﺎ ﮔﻔﺖ‪:‬‬ ‫ﺍﻓﺰﺍﻳﺶ ﺍﻓﺮﺍﻁﮔﺮﺍﻳﻲ ﺍﺳﻼﻣﻲ ﻣﻮﺟﺐ ﻧﮕﺮﺍﻧﻲ ﺧﺎﺻﻲ ﺩﺭ ﺍﺭﻭﭘﺎ ﺷﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﻧﻴﺒﻠﺖ ﺍﻓﺰﻭﺩ‪ :‬ﻛﺸﻮﺭﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﺩﺭ ﺣﺎﻝ ﺣﺎﺿـﺮ ﺑـﻪ ﺧـﻮﺑﻲ ﺁﮔﺎﻫﻨـﺪ ﻛـﻪ ﺩﺭ‬ ‫ﺩﺍﺧﻞ ﻣﺮﺯﻫﺎﻳﺸﺎﻥ ﻣﻬﺎﺟﺮﺍﻥ ﻭ ﻧﺴﻞ ﺍﻭﻝ‪ ،‬ﺩﻭﻡ ﻭ ﺳﻮﻣﻲ ﺍﺯ ﺷﻬﺮﻭﻧﺪﺍﻧﻲ ﻭﺟﻮﺩ ﺩﺍﺭﻧﺪ‬ ‫ﻛﻪ ﺩﻭﻟﺖﻫﺎ‪ ،‬ﻛﺸﻮﺭﻫﺎ ﻭ ﻫﻢﻣﻴﻬﻨﺎﻥ ﺧﻮﺩ ﺭﺍ ﺑﻪ ﻋﻨﻮﺍﻥ ﺩﺷﻤﻦ ﺗﻠﻘﻲ ﻣﻲﻛﻨﻨﺪ‪.‬‬ ‫ﻧﻴﺒﻠﺖ ﺍﻓﺰﻭﺩ‪ ،‬ﺍﺯ ﺯﻣﺎﻥ ﺣﻤﻼﺕ ‪ ۱۱‬ﺳﭙﺘﺎﻣﺒﺮ ﺩﺭ ﺁﻣﺮﻳﻜﺎ‪ ،‬ﺳﺎﺯﻣﺎﻥﻫﺎﻱ ﺍﻃﻼﻋﺎﺗﻲ‬ ‫ﺍﺭﻭﭘﺎ ﺑﻴﺶ ﺍﺯ ‪ ۳۰‬ﺗﻮﻃﺌﻪ ﻣﺸﺎﺑﻪ ﺭﺍ ﺩﺭ ﺍﺭﻭﭘﺎ ﻛﺸﻒ ﻭ ﺧﻨﺜﻲ ﻛﺮﺩﻩﺍﻧﺪ ﻛﻪ ﺑﻴﺸﺘﺮ ﺁﻧﻬـﺎ‬ ‫ﺩﺭ ‪ ۱۸‬ﻣﺎﻩ ﮔﺬﺷﺘﻪ ﺻﻮﺭﺕ ﮔﺮﻓﺘﻪ ﺍﺳﺖ ﻭ ﺩﺭ ﺑﺮﺧﻲ ﺍﺯ ﺁﻧﻬﺎ ﻗﺮﺍﺭ ﺑـﻮﺩ ﺍﺯ ﺗـﺴﻠﻴﺤﺎﺕ‬ ‫ﺷﻴﻤﻴﺎﻳﻲ ﻭ ﻣﻴﻜﺮﻭﺑﻲ ﺍﺳﺘﻔﺎﺩﻩ ﺷﻮﺩ‪.‬‬ ‫ﺑﻨﺎﺑﺮ ﮔﺰﺍﺭﺵ ﻣﺮﻛﺰ ﻣﻄﺎﻟﻌﺎﺕ ﺭﺍﻫﺒﺮﺩﻱ ﻭ ﺑﻴﻦﺍﻟﻤﻠﻠﻲ‪ ،‬ﻳﻜـﻲ ﺍﺯ ﺩﻻﻳـﻞ ﻭﺟـﻮﺩ‬ ‫ﭼﻨﻴﻦ ﺗﻬﺪﻳﺪﻱ ﺩﺭ ﻛﺸﻮﺭﻫﺎﻱ ﻏﺮﺏ ﺍﺭﻭﭘﺎ‪ ،‬ﺍﻳـﻦ ﻭﺍﻗﻌﻴـﺖ ﺍﺳـﺖ ﻛـﻪ ﺍﻏﻠـﺐ ﺍﻳـﻦ‬ ‫ﻛﺸﻮﺭﻫﺎ ﺩﺭ ﻃﻮﻝ ﺳﺎﻝ ﺍﻗﺪﺍﻣﻲ ﺩﺭ ﺟﻬﺖ ﺟﺬﺏ ﻭ ﻫﻤﺴﻮﻳﻲ ﺍﻗﻠﻴﺖﻫﺎﻱ ﺍﺳﻼﻣﻲ ﺩﺭ‬ ‫ﻛﺸﻮﺭﻫﺎﻱ ﺧﻮﺩ ﺑﻪ ﻋﻤﻞ ﻧﻴﺎﻭﺭﺩﻩﺍﻧﺪ ﻭ ﺍﺣﺴﺎﺱ ﺍﻧﺰﻭﺍﻱ ﻧﺎﺷﻲ ﺍﺯ ﺍﻳـﻦ ﺍﻣـﺮ ﺩﺭ ﺍﻳـﻦ‬

‫‪ ٥٢‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻣﻴﺎﻥ ﺟﻮﺍﻣﻊ ﺍﻗﻠﻴﺖ ﺍﺳﻼﻣﻲ‪ ،‬ﺯﻣﻴﻨﻪ ﻣﻨﺎﺳﺒﻲ ﺭﺍ ﺑﺮﺍﻱ ﺟﺬﺏ ﻧﻴﺮﻭ ﺗﻮﺳﻂ ﮔﺮﻭﻩﻫـﺎﻱ‬ ‫ﺑﻨﻴﺎﺩﮔﺮﺍ ﻓﺮﺍﻫﻢ ﻛﺮﺩﻩ ﺍﺳﺖ‪.‬‬ ‫ﺩﺍﻧﻴﻞ ﺑﻨﺠﺎﻣﻴﻦ ﺍﺯ ﻣﻘﺎﻣﺎﺕ ﻣﺮﻛﺰ ﻳﺎﺩ ﺷﺪﻩ ﻧﻴﺰ ﮔﻔﺖ ﻛﻪ ﺑﺴﻴﺎﺭﻱ ﺍﺯ ﻣـﺴﻠﻤﺎﻧﺎﻥ‬ ‫ﺍﺭﻭﭘﺎ ﺑﻪ ﻃﻮﺭ ﻓﺰﺍﻳﻨﺪﻩ‪ ،‬ﻧﻪ ﻣﻠﻴﺖ ﺧﻮﺩ ﻛﻪ ﺩﻳﻦﺷﺎﻥ ﺭﺍ ﻋﺎﻣﻞ ﺗﻌﻴﻴﻦ ﻫﻮﻳﺖ ﺧﻮﺩ ﻗﺮﺍﺭ‬ ‫ﺩﺍﺩﻩﺍﻧﺪ‪.‬‬ ‫ﺍﺯ ﺳﻮﻱ ﺩﻳﮕﺮ‪ ،‬ﺩﺍﻧﻴﻞ ﻓﺮﺍﻳﺪ ﻣﺪﻳﺮﻛﻞ ﻭﺯﻳﺮ ﺧﺎﺭﺟـﻪ ﺁﻣﺮﻳﻜـﺎ ﺩﺭ ﺍﻣـﻮﺭ ﺍﺭﻭﭘـﺎ ﺩﺭ‬ ‫ﺟﻠﺴﻪ ﻛﻤﻴﺘﻪ ﺳﻨﺎ ﮔﻔﺖ ﻛﻪ ﺗﻨﻬﺎ ﻳﻚ ﺗﺎ ﺩﻭ ﺩﺭﺻﺪ ﺍﺯ ‪ ۱۵‬ﺗﺎ ‪ ۲۰‬ﻣﻴﻠﻴـﻮﻥ ﻣـﺴﻠﻤﺎﻥ‬ ‫ﻏﺮﺏ ﺍﺭﻭﭘﺎ ﺩﺭ ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺍﻓﺮﺍﻃﻲ ﺷﺮﻛﺖ ﻣﻲﻛﻨﻨﺪ‪ ،‬ﺍﻣﺎ ﺍﻳﻦ ﺭﻗﻢ ﻧﻴﺰ ﻧﮕﺮﺍﻥﻛﻨﻨـﺪﻩ‬ ‫ﺍﺳﺖ‪.‬‬ ‫ﻫﺮﻱ ﻛﺮﺍﻣﭙﺘﻮﻥ ﻫﻤﺎﻫﻨﮓﻛﻨﻨﺪﻩ ﻣﺒﺎﺭﺯﻩ ﺑﺎ ﺗﺮﻭﺭﻳـﺴﻢ ﺩﺭ ﻭﺯﺍﺭﺕ ﺍﻣـﻮﺭ ﺧﺎﺭﺟـﻪ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺍﺯ ﺩﻭﻟﺖﻫﺎﻱ ﺍﺭﻭﭘﺎﻳﻲ ﺧﻮﺍﺳﺖ ﺗﺎ ﺑﺮﺍﻱ ﻣﻬﺎﺭ ﺗﻬﺪﻳﺪ ﻧﺎﺷﻲ ﺍﺯ ﺍﺳـﻼﻣﮕﺮﺍﻳﻲ‪،‬‬ ‫ﻓﻌﺎﻟﻴﺖﻫﺎﻱ ﺑﻴﺸﺘﺮﻱ ﺭﺍ ﺍﺯ ﻃﺮﻳﻖ ﺗﻮﺳﻌﻪ ﺷﺒﻜﻪﻫﺎﻱ ﻣﺸﺘﺮﻙ ﺍﻃﻼﻋﺎﺗﻲ ﺩﺭ ﺳﺮﺍﺳﺮ‬ ‫ﺍﺭﻭﭘﺎ ﺑﻪ ﻋﻤﻞ ﺁﻭﺭﻧﺪ‪.‬‬ ‫ﺳﻴﺪ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ‪ :‬ﺗﺸﺨﻴﺺ ﺍﻭﻟﻮﻳﺖﻫﺎ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳﺖ ﺟﻤﻬـﻮﺭﻱﺍﻡ ﻣـﺸﻜﻞ‬ ‫ﺩﺍﺷﺖ‬

‫ﺳﻴﺪ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳﺎﺑﻖ ﻛﺸﻮﺭ ﮔﻔﺖ ﻛـﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳـﺖ‬ ‫ﺟﻤﻬﻮﺭﻱ ﻭﻱ ﺩﺭ ﺗﺸﺨﻴﺺ ﺍﻭﻟﻮﻳﺖﻫﺎ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﺻـﻼﺣﻲ ﻧﻘـﺺ ﻭ ﻣـﺸﻜﻠﻲ‬ ‫ﻭﺟﻮﺩ ﺩﺍﺷﺘﻪ ﺍﺳﺖ‪.‬‬ ‫ﺳﻴﺪ ﻣﺤﻤﺪ ﺧﺎﺗﻤﻲ ﺩﺭ ﮔﻔﺖ ﻭ ﮔﻮ ﺑﺎ ﺭﻭﺯﻧﺎﻣﻪ ﺑﺤﺮﻳﻨﻲ ﺍﻟﻮﺳﻂ ﺍﻓﺰﻭﺩ ﻛﻪ ﻗـﺼﺪ‬ ‫ﻧﺪﺍﺭﺩ ﺩﺭ ﺁﻳﻨﺪﻩ ﻧﺰﺩﻳﻚ ﺑﻪ ﻗـﻮﻩ ﻣﺠﺮﻳـﻪ ﺑـﺎﺯ ﮔـﺮﺩﺩ‪ :‬ﺳـﺨﻦ ﮔﻔـﺘﻦ ﺩﺭ ﺧـﺼﻮﺹ‬ ‫ﺑﺎﺯﮔﺸﺘﻦ ﺑﻪ ﻗﻮﻩ ﻣﺠﺮﻳﻪ ﺧﻴﻠﻲ ﺯﻭﺩ ﺍﺳﺖ‪ .‬ﺭﺋﻴﺲ ﺟﻤﻬـﻮﺭ ﺳـﺎﺑﻖ ﺍﻓـﺰﻭﺩ‪ :‬ﭼﻨﺎﻧﭽـﻪ‬ ‫ﺭﻭﺯﻱ ﺍﺣﺴﺎﺱ ﻛﻨﻢ ﻛﻪ ﺟﺎﻣﻌﻪ ﺑﻪ ﻣﻦ ﻧﻴﺎﺯ ﺩﺍﺭﺩ ﻭ ﺣﻀﻮﺭﻡ ﺩﺭ ﺻﺤﻨﻪ ﻣﺆﺛﺮ ﺍﺳـﺖ‪،‬‬ ‫ﺑﺎ ﺣﻔﻆ ﺁﺭﻣﺎﻥ ﻫﺎ ﻭ ﺍﻓﻜﺎﺭ ﻭ ﺍﺻﻮﻟﻲ ﻛﻪ ﺑﻪ ﺁﻥ ﭘﺎﻳﺒﻨﺪﻡ‪ ،‬ﻟﺤﻈﻪﺍﻱ ﺩﺭ ﺑﺎﺯﮔﺸﺖ ﺗﺮﺩﻳﺪ‬ ‫ﻧﺨﻮﺍﻫﻢ ﻛﺮﺩ‪ .‬ﺧـﺎﺗﻤﻲ ﺗـﺼﺮﻳﺢ ﻛـﺮﺩ‪ :‬ﺩﺭ ﺳـﺎﻝ ﻫـﺎﻳﻲ ﻛـﻪ ﺩﺭ ﻗـﺪﺭﺕ ﺑـﻮﺩﻡ‪ ،‬ﺑـﻪ‬ ‫ﻣﺸﻜﻼﺗﻲ ﻛﻪ ﺩﺭ ﻛﺸﻮﺭ ﻭﺟﻮﺩ ﺩﺍﺭﺩ ﭘﻲ ﺑﺮﺩﻡ ﻭ ﻫﻤـﺎﻥ ﻃـﻮﺭ ﺧـﻮﺏ ﺩﺭﻳـﺎﻓﺘﻢ ﻛـﻪ‬ ‫ﭼﮕﻮﻧﻪ ﻣﻲﺗﻮﺍﻥ ﺑﻪ ﻣﺮﺩﻡ ﺧﺪﻣﺖ ﻛﺮﺩ‪.‬‬ ‫ﺧــﺎﺗﻤﻲ ﻫﻤﭽﻨــﻴﻦ ﺍﺷــﺎﺭﻩ ﻛــﺮﺩ ﻛــﻪ ﺩﺭ ﺩﻭﺭﺍﻥ ﺭﻳﺎﺳــﺖ ﺟﻤﻬــﻮﺭﻱ ﻭﻱ ﺩﺭ‬ ‫ﺗﺸﺨﻴﺺ ﺍﻭﻟﻮﻳﺖﻫﺎ ﻭ ﺑﺮﻧﺎﻣﻪﻫﺎﻱ ﺍﺻﻼﺣﻲ ﻧﻘﺺ ﻭ ﻣﺸﻜﻠﻲ ﻭﺟﻮﺩ ﺩﺍﺷـﺘﻪ ﺍﺳـﺖ‪.‬‬

‫‪ ٥٣‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺧﺎﺗﻤﻲ ﺍﻭﻟﻮﻳﺖﻫﺎﻱ ﻛﻨﻮﻧﻲ ﺭﺍ ﺗﻮﺟﻪ ﺑﻪ ﻣﺴﺎﻳﻞ ﺟﺎﻣﻌﻪ ﺍﺯ ﺟﻤﻠﻪ ﺁﻣﻮﺯﺵ‪ ،‬ﺑﺎﻻ ﺑﺮﺩﻥ‬ ‫ﺳﻄﺢ ﻭ ﺗﻮﺍﻥ ﺁﮔﺎﻫﻲ ﻣﺮﺩﻡ‪ ،‬ﺁﻣﻮﺯﺵ ﻛﺎﺩﺭﻫﺎﻱ ﻣﻮﺭﺩ ﻧﻴﺎﺯ‪ ،‬ﺍﻧﺘﻘﺎﺩﭘـﺬﻳﺮﻱ‪ ،‬ﺑـﺎﺯﻧﮕﺮﻱ‬ ‫ﺩﺭ ﺗﺠﺮﺑﻪ ﻫﺎ ﻭ ﺟﺴﺘﺠﻮﻱ ﺭﺍﻩﻫﺎ ﻭ ﻣﻜﺎﻧﻴﺰﻡﻫﺎﻳﻲ ﺑﺮﺍﻱ ﺍﺩﺍﺭﻩ ﺑﻬﺘﺮ ﻛـﺸﻮﺭ ﺑﺮﺷـﻤﺮﺩ‪.‬‬ ‫ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺳﺎﺑﻖ ﻛﺸﻮﺭﻣﺎﻥ ﺍﻓﺰﻭﺩ‪ :‬ﺩﺭ ﺷﺮﺍﻳﻂ ﻛﻨﻮﻧﻲ ﺗﻼﺵ ﻣـﻲﻛـﻨﻢ ﺍﺳـﻼﻡ‬ ‫ﻃﺮﻓﺪﺍﺭ ﻋﻘﻞ ﻭ ﺧﺮﺩ‪ ،‬ﻣﻴﺎﻧﻪﺭﻭﻱ ﻭ ﻣﻨﻄﻖ ﺭﺍ ﺩﺭ ﻣﻘﺎﺑﻞ ﺍﺳﻼﻡ ﺭﺍﺩﻳﻜﺎﻝ ﻣﻌﺮﻓﻲ ﻛﻨﻢ‪.‬‬ ‫‪۸۵/۱/۲۰‬‬ ‫ﻣﺤﺴﻦ ﺭﺿﺎﻳﻲ‪ :‬ﺑﺤﺚ ﻣﺬﺍﻛﺮﻩ ﺑﺎ ﺁﻣﺮﻳﻜﺎ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺳﻴﺎﺳﺖ ﻛﻠﻲ ﻧﻈﺎﻡ ﭘﻴﮕﻴﺮﻱ‬ ‫ﻣﻲﺷﻮﺩ‬

‫ﺩﺑﻴﺮ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﻧﻈﺎﻡ ﺩﺭﺑﺎﺭﻩ ﻣﺒﺎﺣﺚ ﻣﺮﺑـﻮﻁ ﺑـﻪ ﻣـﺬﺍﻛﺮﻩ ﺑـﺎ‬ ‫ﺁﻣﺮﻳﻜﺎ ﺑﺮ ﺳﺮ ﻣﺴﺎﻳﻞ ﻋﺮﺍﻕ ﮔﻔﺖ‪ :‬ﺍﻳﻦ ﻛﺎﺭ ﺗﺤﺖ ﻧﻈﺎﺭﺕ ﻋﺎﻟﻲﺗﺮﻳﻦ ﻣﻘﺎﻣﺎﺕ ﻧﻈـﺎﻡ‬ ‫ﺻﻮﺭﺕ ﻣﻲﮔﻴﺮﺩ ﻭ ﺩﺭ ﭼﺎﺭﭼﻮﺏ ﺳﻴﺎﺳﺖﻫﺎﻱ ﻛﻠﻲ ﻧﻈﺎﻡ ﺧﻮﺍﻫﺪ ﺑﻮﺩ‪.‬‬ ‫ﻣﺤﺴﻦ ﺭﺿﺎﻳﻲ ﭘﺲ ﺍﺯ ﭘﺎﻳﺎﻥ ﺟﻠﺴﻪ ﺩﻳﺮﻭﺯ ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ﻣـﺼﻠﺤﺖ ﻧﻈـﺎﻡ‬ ‫ﺑﻪ ﺧﺒﺮﻧﮕﺎﺭﺍﻥ ﮔﻔﺖ‪ :‬ﻣﺠﻤﻊ ﺗﺸﺨﻴﺺ ﻣﺼﻠﺤﺖ ﺩﺭ ﺧـﺼﻮﺹ ﺑﺤـﺚ ﻣـﺬﺍﻛﺮﻩ ﺑـﺎ‬ ‫ﺁﻣﺮﻳﻜﺎ ﻫﻴﭻ ﺗـﺼﻤﻴﻤﻲ ﻧﮕﺮﻓﺘـﻪ ﻭ ﺍﻋـﻀﺎﻱ ﻣﺠﻤـﻊ ﺩﺭ ﺍﻳـﻦ ﺧـﺼﻮﺹ ﺻـﺤﺒﺖ‬ ‫ﻧﻜﺮﺩﻩﺍﻧﺪ‪.‬‬ ‫ﻭﻱ ﺩﺭﺑﺎﺭﻩ ﺗـﺼﻤﻴﻤﺎﺕ ﺟﻠـﺴﻪ ﻣﺠﻤـﻊ ﻧﻴـﺰ ﺍﻇﻬـﺎﺭ ﺩﺍﺷـﺖ‪ :‬ﺩﺭ ﺍﻳـﻦ ﺟﻠـﺴﻪ‬ ‫ﺳﻴﺎﺳﺖﻫﺎﻱ ﻛﻠﻲ ﻧﻈﺎﻡ ﺩﺭ ﺧﺼﻮﺹ ﺗﺮﻭﻳﺞ ﻭ ﺗﺤﻜﻴﻢ ﻓﺮﻫﻨـﮓ ﺍﻳﺜـﺎﺭ ﻭ ﺟﻬـﺎﺩ ﺩﺭ‬ ‫ﻛﺸﻮﺭ ﻣﻮﺭﺩ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺖ‪.‬‬ ‫ﻭﻱ ﺍﺩﺍﻣﻪ ﺩﺍﺩ‪ :‬ﺩﺭ ﺍﻳﻦ ﺳﻴﺎﺳﺖﻫـﺎ ﺍﺑﻌـﺎﺩ ﻣﻌﻨـﻮﻱ‪ ،‬ﺍﺟﺘﻤـﺎﻋﻲ‪ ،‬ﻣـﺎﺩﻱ ﻭ ﺭﻓـﻊ‬ ‫ﻧﻴﺎﺯﻣﺪﻧﻲﻫﺎﻱ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﻣﻮﺭﺩ ﺑﺤﺚ ﻭ ﺑﺮﺭﺳﻲ ﻗﺮﺍﺭ ﮔﺮﻓﺖ ﻭ ﺍﻋﻀﺎﻱ ﻣﺠﻤﻊ ﻋﻤﺪﺗﺎﹰ‬ ‫ﺑﺮ ﺑﻌﺪ ﻓﺮﻫﻨﮕﻲ‪ ،‬ﺍﺭﺯﺷﻲ ﻭ ﻫﻨﺮﻱ ﺍﻣﻮﺭ ﻣﺮﺑﻮﻁ ﺑﻪ ﺍﻳﺜﺎﺭﮔﺮﺍﻥ ﺗﺄﻛﻴﺪ ﺩﺍﺷﺘﻨﺪ‪.‬‬ ‫‪۸۵/۱/۲۱‬‬ ‫ﺟﻠﺴﻪ ﻣﺸﺘﺮﻙ ‪ ۲‬ﺗﻦ ﺍﺯ ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﻗﻢ ﺩﺭﺑﺎﺭﻩ ﺣﻮﺍﺩﺙ ﺗﺮﻭﺭﻳﺴﺘﻲ ﻋﺮﺍﻕ‬

‫ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﻮﺍﺩﺙ ﭼﻨﺪ ﺭﻭﺯ ﺍﺧﻴﺮ ﻋﺮﺍﻕ ﻭ ﺑﺎ ﻫﺪﻑ ﺑﺮﺭﺳﻲ ﺍﻳﻦ ﻭﻗﺎﻳﻊ‪ ،‬ﺩﻭ ﺗﻦ ﺍﺯ‬ ‫ﻣﺮﺍﺟﻊ ﺗﻘﻠﻴﺪ ﻗﻢ ﺑﺎ ﻳﻜﺪﻳﮕﺮ ﺩﻳﺪﺍﺭ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺑﻪ ﺩﻧﺒﺎﻝ ﺣﻮﺍﺩﺙ ﺭﻭﺯﻫﺎﻱ ﮔﺬﺷﺘﻪ ﻋﺮﺍﻕ ﻭ ﻛﺸﺘﻪ ﻭ ﺯﺧﻤﻲﺷﺪﻥ ﺩﻩﻫـﺎ ﻧﻔـﺮ ﺍﺯ‬ ‫ﻣﺴﻠﻤﺎﻧﺎﻥ ﺑﻪ ﻭﻳﮋﻩ ﺷﻴﻌﻴﺎﻥ ﻋﺮﺍﻕ ﺗﻮﺳﻂ ﻓﺮﻗﻪ ﻫﺎﻱ ﺗﺮﻭﺭﻳﺴﺘﻲ‪ ،‬ﺭﻭﺯ ﺷﻨﺒﻪ ﺁﻳـﺖﺍﷲ‬

‫‪ ٥٤‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﻧﺎﺻﺮ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻱ ﻭ ﺁﻳﺖﺍﷲ ﻟﻄﻒﺍﷲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕـﺎﻧﻲ ﺑـﺎ ﻳﻜـﺪﻳﮕﺮ ﺩﻳـﺪﺍﺭ ﻭ‬ ‫ﺁﺧﺮﻳﻦ ﻭﺿﻌﻴﺖ ﺳﻴﺎﺳﻲ‪ ،‬ﺍﻣﻨﻴﺘﻲ ﺷﻴﻌﻴﺎﻥ ﻋﺮﺍﻕ ﺭﺍ ﺑﺮﺭﺳﻲ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﺁﻳﺖﺍﷲ ﻣﻜﺎﺭﻡ ﺷﻴﺮﺍﺯﻱ ﺩﺭ ﺍﻳﻦ ﺩﻳﺪﺍﺭ ﺿﻤﻦ ﺗﺄﺳـﻒ ﺍﺯ ﺍﻭﺿـﺎﻉ ﻭﺧـﻴﻢ ﻋـﺮﺍﻕ‬ ‫ﺍﻇﻬﺎﺭ ﺩﺍﺷﺖ‪ :‬ﺩﺭ ﻃﻮﻝ ﺗﺎﺭﻳﺦ ﺑﺸﺮ ﭼﻨﻴﻦ ﺟﻨﺎﻳﺘﻜﺎﺭﺍﻧﻲ ﻭﺟﻮﺩ ﻧﺪﺍﺷﺘﻪﺍﻧﺪ‪.‬‬ ‫ﺁﻳﺖﺍﷲ ﺻﺎﻓﻲ ﮔﻠﭙﺎﻳﮕﺎﻧﻲ ﻧﻴﺰ ﮔﻔﺖ‪ :‬ﺑﻪ ﻋﻘﻴـﺪﻩ ﻣـﻦ ﺩﺭ ﻃـﻮﻝ ﺗـﺎﺭﻳﺦ ﺍﺳـﻼﻡ‬ ‫ﺟﻤﻌﻴﺘﻲ ﺟﻨﺎﻳﺘﻜﺎﺭ‪ ،‬ﻣﺎﻧﻨﺪ ﻋﺎﻣﻼﻥ ﺍﻳﻦ ﺍﻗﺪﺍﻣﺎﺕ ﺗﺮﻭﺭﻳﺴﺘﻲ ﭘﻴﺪﺍ ﻧﺸﺪﻩ ﺍﺳﺖ‪.‬‬ ‫ﺩﺭ ﺍﺩﺍﻣﻪ ﺍﻳﻦ ﺩﻳﺪﺍﺭ‪ ،‬ﺩﻭ ﻣﺮﺟﻊ ﺗﻘﻠﻴﺪ‪ ،‬ﺣﻮﺍﺩﺙ ﻋﺮﺍﻕ ﺑﻪ ﻭﻳﮋﻩ ﻓﻌﺎﻟﻴـﺖ ﮔـﺴﺘﺮﺩﻩ‬ ‫ﻓﺮﻗﻪﻫﺎﻱ ﺗﺮﻭﺭﻳﺴﺘﻲ ﺩﺭ ﺍﻳﻦ ﻛﺸﻮﺭ ﺭﺍ ﺑﺮﺭﺳﻲ ﻛﺮﺩﻧﺪ‪.‬‬ ‫ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻟﺒﻨﺎﻥ ﺧﻮﺍﻫﺎﻥ ﺑﺮﻛﻨﺎﺭﻱ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺷﺪ‬

‫ﻧﺨﺴﺖ ﻭﺯﻳﺮ ﻟﺒﻨﺎﻥ ﮔﻔﺖ ﺍﻣﻴﻞ ﻟﺤﻮﺩ ﻧﻤﺎﺩ ﺩﻭﺭﺍﻧﻲ ﺍﺳﺖ ﻛﻪ ﺑﺎﻳﺪ ﭘﺎﻳﺎﻥ ﻳﺎﺑﺪ ﺗـﺎ‬ ‫ﻟﺒﻨﺎﻥ ﺑﻪ ﺁﺯﺍﺩﻱ ﻭ ﺍﺳﺘﻘﻼﻝ ﺑﺮﺳﺪ‪ .‬ﻓﻮﺍﺩ ﺳﻨﻴﻮﺭﻩ ﺩﺭ ﮔﻔﺘﮕـﻮ ﺑـﺎ ﺷـﺒﻜﻪ ﺗﻠﻮﻳﺰﻳـﻮﻧﻲ‬ ‫ﺍﻟﺠﺰﻳﺮﻩ ﺍﻓﺰﻭﺩ‪ :‬ﺑﻬﺘﺮ ﺍﺳﺖ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭ ﺁﻳﻨﺪﻩ ﺭﻳﺸﻪﻫﺎﻱ ﻧﻈﺎﻣﻲ ﻧﺪﺍﺷﺘﻪ ﺑﺎﺷﺪ‪.‬‬ ‫ﺳــﻨﻴﻮﺭﻩ ﺩﺭﺑــﺎﺭﻩ ﺩﺭﮔﻴــﺮﻱ ﻟﻔﻈــﻲ ﺍﻣﻴــﻞ ﻟﺤــﻮﺩ ﻭ ﺷــﻤﺎﺭﻱ ﺍﺯ ﻭﺯﺭﺍﻱ ﺣــﺰﺏ‬ ‫ﻓﺮﺍﻛﺴﻴﻮﻥ ﺍﻛﺜﺮﻳﺖ ﺩﺭ ﭘﺎﺭﻟﻤﺎﻥ ﻟﺒﻨﺎﻥ ﮔﻔﺖ‪ :‬ﺍﻳﻦ ﻣﺴﺌﻠﻪ ﻓﻘﻂ ﻛﻨﺶ ﻭ ﻭﺍﻛـﻨﺶ ﺑـﻪ‬ ‫ﺍﻗﺪﺍﻣﻲ ﺑﻮﺩ‪.‬‬ ‫ﺳﻨﻴﻮﺭﻩ ﺗﺄﻛﻴﺪ ﻛﺮﺩ ﻧﻴﺮﻭﻫﺎﻱ ﭼﻬﺎﺭﺩﻩ ﻣﺎﺭﺱ ﺧﻮﺍﻫﺎﻥ ﺭﺋﻴﺲ ﺟﻤﻬﻮﺭﻱ ﻫﺴﺘﻨﺪ‬ ‫ﻛﻪ ﺩﺭﺩ ﻭ ﻏﻢ ﻣﺮﺩﻡ ﺭﺍ ﺩﺭﻙ ﻛﻨﺪ ﻭ ﺑﺮﺍﻱ ﺷـﻜﻞﮔﻴـﺮﻱ ﺁﻳﻨـﺪﻩﺍﻱ ﺁﺯﺍﺩ ﻭ ﻣـﺴﺘﻘﻞ‬ ‫ﺗﻼﺵ ﻛﻨﺪ‪.‬‬ ‫ﻓﻮﺍﺩ ﺳﻨﻴﻮﺭﻩ ﻫﻤﭽﻨﻴﻦ ﺧﻮﺍﺳﺘﺎﺭ ﺣﻞ ﺍﺧﺘﻼﻓﺎﺕ ﺑﻴﻦ ﻟﺒﻨﺎﻥ ﻭ ﺳـﻮﺭﻳﻪ ﺍﺯ ﺟﻤﻠـﻪ‬ ‫ﺩﺭﺑﺎﺭﻩ ﻣﺰﺍﺭﻉ ﺷﺒﻌﺎ ﺷﺪ‪.‬‬ ‫ﻭﻱ ﻫﻤﭽﻨﻴﻦ ﺩﺭ ﺍﻳﻦ ﻣﺼﺎﺣﺒﻪ ﺍﻳﻦ ﺍﺗﻬﺎﻡ ﺭﺍ ﻛـﻪ ﺍﻭ ﺿـﺪ ﻣﻘﺎﻭﻣـﺖ ﺣـﺰﺏﺍﷲ‬ ‫ﺍﺳﺖ‪ ،‬ﺗﻜﺬﻳﺐ ﻛﺮﺩ ﻭ ﮔﻔﺖ‪ :‬ﺍﻳﻦ ﺍﺗﻬﺎﻣﺎﺕ ﺑﻲﺍﺳﺎﺱ ﻭ ﺍﺷﺘﺒﺎﻩ ﺍﺳﺖ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﻣﻦ ﺩﺭﺑﺎﺭﻩ ﻧﻘﺶ ﻣﻘﺎﻭﻣﺖ ﻭ ﻋﻤﻠﻜﺮﺩ ﺍﻓﺘﺨﺎﺭﺁﻣﻴﺰ ﺁﻥ ﺑﺴﻴﺎﺭ ﻭﺍﺿﺢ ﻭ‬ ‫ﺻﺮﻳﺢ ﺑﻮﺩﻡ‪.‬‬ ‫‪۸۵/۱/۲۲‬‬ ‫ﺩﻭﻟﺖﻫﺎﻱ ﻋﻀﻮ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺍﺯ ﺗﻌﻠﻴﻖ ﻛﻤﻚﻫﺎ ﺑﻪ ﻓﻠﺴﻄﻴﻨﻲﻫﺎ ﺣﻤﺎﻳﺖ ﻛﺮﺩﻧﺪ‬

‫ﺩﻭﻟﺖﻫـﺎﻱ ﻋـﻀﻮ ﺍﺗﺤﺎﺩﻳـﻪ ﺍﺭﻭﭘـﺎ ﺩﻳـﺮﻭﺯ ﺣﻤﺎﻳـﺖ ﺧـﻮﺩ ﺭﺍ ﺍﺯ ﻃـﺮﺡ ﺗﻌﻠﻴـﻖ‬ ‫ﻛﻤﻚﻫﺎﻱ ﻣﺴﺘﻘﻴﻢ ﺍﻳﻦ ﺍﺗﺤﺎﺩﻳﻪ ﺑﻪ ﻓﻠﺴﻄﻴﻨﻲﻫﺎ ﺍﻋﻼﻡ ﻛﺮﺩﻧﺪ‪.‬‬

‫‪ ٥٥‬ﻧﺎﻣﻪ ﺣﺰﺏ ﺗﻤﺪﻥ ﺍﺳﻼﻣﻲ‬

‫ﺑﻪ ﮔﺰﺍﺭﺵ ﺧﺒﺮﮔﺰﺍﺭﻱ ﻓﺮﺍﻧﺴﻪ ﺍﺯ ﻟﻮﮔﺰﺍﻣﺒﻮﺭﮒ‪ ،‬ﺭﻳﺎﺳﺖ ﺍﺗﺮﻳﺸﻲ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘـﺎ‬ ‫ﺑﺎ ﺍﻋﻼﻡ ﺍﻳﻦ ﻣﻄﻠﺐ ﺩﺭ ﻋﻴﻦ ﺣﺎﻝ ﺗﺄﻛﻴﺪ ﻛﺮﺩ‪ ،‬ﺗﻌﻠﻴﻖ ﻛﻤﻚ ﻣﺎﻟﻲ ﺑﻪ ﻓﻠﺴﻄﻴﻨﻲﻫـﺎ‬ ‫ﺑﻪ ﻣﻌﻨﺎﻱ ﺑﺎﺝﺧﻮﺍﻫﻲ ﻧﻴﺴﺖ‪.‬‬ ‫ﺍﻭﺭﻭﺳﻼ ﭘﻼﺳـﻨﻴﻚ ﻭﺯﻳـﺮ ﺧﺎﺭﺟـﻪ ﺍﺗـﺮﻳﺶ ﻛـﻪ ﻛـﺸﻮﺭﺵ ﺭﻳﺎﺳـﺖ ﺩﻭﺭﻩﺍﻱ‬ ‫ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺭﺍ ﺑﺮﻋﻬﺪﻩ ﺩﺍﺭﺩ‪ ،‬ﭘﺲ ﺍﺯ ﻧﺸﺴﺘﻲ ﺑﺎ ﻫﻤﺘﺎﻳﺎﻧﺶ ﺍﺯ ﺩﻳﮕـﺮ ﻛـﺸﻮﺭﻫﺎﻱ‬ ‫ﻋﻀﻮ ﺍﻳﻦ ﺍﺗﺤﺎﺩﻳﻪ ﮔﻔﺖ‪ :‬ﺷﻮﺭﺍﻱ ﻭﺯﻳﺮﺍﻥ ﺧﺎﺭﺟﻪ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘﺎ ﺍﺯ ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘـﺎ‬ ‫ﺣﻤﺎﻳﺖ ﻣﻲﻛﻨﺪ‪.‬‬ ‫ﻭﻱ ﺍﻓﺰﻭﺩ‪ :‬ﻣﻄﺎﺑﻖ ﺑﺎ ﺗﺼﻤﻴﻢ ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘﺎ‪ ،‬ﻓﻌﻼﹰ ﺑﻪ ﻛﻤﻚﻫﺎﻱ ﻣﺴﺘﻘﻴﻢ ﺑﻪ‬ ‫ﺩﻭﻟﺖ ﺟﺪﻳﺪ ﻓﻠﺴﻄﻴﻦ ﺍﺩﺍﻣﻪ ﻧﻤﻲﺩﻫﻴﻢ‪.‬‬ ‫ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘﺎ ﻛﻪ ﺑﺎﺯﻭﻱ ﺍﺟﺮﺍﻳﻲ ﺍﺗﺤﺎﺩﻳﻪ ﺍﺭﻭﭘـﺎ ﺑـﻪ ﺷـﻤﺎﺭ ﻣـﻲﺭﻭﺩ‪ ،‬ﺟﻤﻌـﻪ‬ ‫ﮔﺬﺷﺘﻪ ﺍﻋﻼﻡ ﻛﺮﺩ‪ ،‬ﻛﻤﻚﻫﺎﻱ ﻣﺴﺘﻘﻴﻢ ﺍﻳﻦ ﺍﺗﺤﺎﺩﻳﻪ ﺑﻪ ﻓﻠﺴﻄﻴﻨﻲﻫـﺎ ﺑـﻪ ﺗﻌﻠﻴـﻖ‬ ‫ﺩﺭﺧﻮﺍﻫﺪ ﺁﻣﺪ‪.‬‬ ‫ﻣﻘﺎﻡ ﻫـﺎﻱ ﺟﻨـﺒﺶ ﻣﻘﺎﻭﻣـﺖ ﺍﺳـﻼﻣﻲ ﻓﻠـﺴﻄﻴﻨﻲ )ﺣﻤـﺎﺱ( ﺍﻳـﻦ ﺗـﺼﻤﻴﻢ‬ ‫ﻛﻤﻴﺴﻴﻮﻥ ﺍﺭﻭﭘﺎ ﺭﺍ ﺑﺎﺝﺧﻮﺍﻫﻲ ﻗﻠﻤﺪﺍﺩ ﻛﺮﺩ‪.‬‬

‫ﻓﺎﻝ ﻣﺎﻩ‬ ‫)ﺭﻭﺯ ﻣﻌﻠﻢ(‬

‫ﺩﻻ ﺭﻓﻴﻖِ ﺳﻔﺮ‪ ،‬ﺑـﺨـﺖ ﻧﻴﻜﺨــﻮﺍﻫـﺖ ﺑﺲ‬

‫ﻧـﺴــﻴﻢ ﺭﻭﺿــﺔ ﺷـــﺮﺍﺯ‪ ،‬ﭘـﻴـﻚ ﺭﺍﻫــﺖ ﺑﺲ‬

‫ﺩﮔــﺮ ﺯ ﻣﻨــﺰﻝِ ﺟﺎﻧﺎﻥ ﺳﻔـﺮ ﻣﻜﹸﻦ‪ ،‬ﺩﺭﻭﻳﺶ‬

‫ﻛﻪ ﺳﻴﺮِ ﻣــﻌﻨﻮﻱ ﻭ ﻛﹸﻨـﺞ ﺧــﺎﻧـﻘـﺎﻫــﺖ ﺑﺲ‬

‫ﺑﻪ ﺻﺪﺭِ ﻣﺼﻄﺒﻪ ﺑﻨﺸﻴﻦ ﻭ ﺳﺎﻏﺮِ ﻣﻲ ﻧﻮﺵ‬

‫ﻛﻪ ﺍﻳﻦ ﻗﹶﺪﺭ ﺯ ﺟﻬﺎﻥ‪ ،‬ﻛﺴﺐ ﻣﺎﻝ ﻭ ﺟﺎﻫﺖ ﺑﺲ‬

‫ﺯﻳـﺎﺩﺗﻲ ﻣـﻄﻠــﺐ‪ ،‬ﻛـﺎﺭ ﺑﺮ ﺧﻮﺩ ﺁﺳﺎﻥ ﻛﻦ‬

‫ﺻﹸـﺮﺍﺣﻲ ﻣــﻲِ ﻟـﻌـﻞ ﻭ ﺑ‪‬ﺘﻲ ﭼــﻮ ﻣﺎﻫــﺖ ﺑﺲ‬

‫ﻭ ﮔﺮ ﻛﻤﻴﻦ ﺑﮕﺸﺎﻳﺪ ﻏــﻤﻲ ﺯ ﮔـﻮﺷـﺔ ﺩﻝ‬

‫ﺣــﺮﻳــﻢ ﺩﺭﮔــﺔ ﭘـــﻴــﺮِ ﻣﻐــﺎﻥ‪ ،‬ﭘﻨﺎﻫﺖ ﺑﺲ‬

‫ﻫﻮﺍﻱ ﻣﺴﻜﻦ ﻣﺄﻟﻮﻑ ﻭ ﻋﻬـﺪ ﻳﺎﺭِ ﻗـﺪﻳـﻢ‬

‫ﻫﺮ ﭼﻴﺰﻱ ﻛﻪ ﺑﻪ ﺳﻼﻣﺖ ﻭ ﺍﻳﻤﺎﻥ ﻭ ﻋﺰﻡ ﻭ ﻧﺸﺎﻁ ﻟﻄﻤﻪ ﺑﺰﻧـﺪ ﻛـﺎﺭ‬

‫ﺯ ﺭﻫــﺮﻭﺍﻥ ﺳــﻔــﺮ ﻛــﺮﺩﻩ ﻋــﺬﺭ ﺧـﻮﺍﻫﺖ ﺑﺲ‬

‫ﻭﻟﻨﮕﺎﺭﻱ ﺗﻬﺪﻳﺪ ﺍﺳﺖ‪ ،‬ﺑﻲﺑﻨﺪ ﻭ ﺑﺎﺭﻱ ﺗﻬﺪﻳﺪ ﺍﺳﺖ‪.‬‬

‫ﺭﺿــﺎﻱ ﺍﻳـــﺰﺩ ﻭ ﺍﻧـﻌــﺎﻡ ﭘــﺎﺩﺷــﺎﻫــﺖ ﺑﺲ‬

‫ﻭ ﻛﻮﺷﺶ ﻭ ﺗﺤـﺼﻴﻞ ﺟﻮﺍﻧـﺎﻥ ﺭﺍ ﻣﻌـﻮﻕ ﺑﮕـﺬﺍﺭﺩ ﺗﻬﺪﻳـﺪ ﺍﺳـﺖ‪،‬‬

‫ﺍﺯ ﻳﻜﺼﺪ ﻭ ﺩﻩ ﻛﻼﻡ ﻧﺎﺏ ﺷﻬﻴﺪ ﻣﻈﻠﻮﻡ ﺁﻳﺖﺍﻟﻪ ﺩﻛﺘﺮ ﺑﻬﺸﺘﻲ‬

‫ﺑﻪ ﻣﻨﹼﺖِ ﺩﮔﺮﺍﻥ ﺧﻮ ﻣﻜﹸﻦ ﻛﻪ ﺩﺭ ﺩﻭ ﺟـﻬـﺎﻥ‬

‫ﺑﻪ ﻫﻴﭻ ﻭﺭﺩِ ﺩﮔﺮ ﻧﻴﺴﺖ ﺣﺎﺟ‪‬ﺖ ﺣــﺎﻓــﻆ‬ ‫ﺱ ﺻﺒﺤﮕﺎﻫﺖ ﺑﺲ‬ ‫ﺩﻋﺎﻱ ﻧﻴﻢ ﺷﺐ ﻭ ﺩﺭ ِ‬