Insights Summer 2023 Christmas Issue by Insights Magazine

SUMMER 2023

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Coming

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W E LC O M E F R O M T H E G E N E R A L S E C R E TA RY

Impossible, irrational hope

Despair is tempting. It might also be infectious. I’ve arrived at that conclusion after noticing the increasing numbers of people apparently speaking and living out of their conviction that the church is dying. Commonly people point to statistics which describe and highlight the obvious numerical decline and aging profile of most congregations. It also seems to be assumed in media reports connected with questions about ‘relevance’ and how church has been forsaken in pursuit of competing demands for attention.

REV. JANE FRY GENERAL SECRETARY

faithful, the people of God – an urgency that probably included desperation and fear, but which is born out of – what must often seem like – an impossible, irrational hope.

For all these faithful souls, the present reality is unacceptable – a terrible contradiction of everything they believed about God; present circumstances don’t reflect the promises of God who has been THE CHURCH present with, responsive to, in IS HELD IN covenant with a particular people. R E L AT I O N S H I P

More worryingly, I’ve also noticed it in reports from within the church which veer dangerously close to implying WITH THE GOD The future, therefore, must be that we need to change, OF PROMISE different; the future must reflect BY HOPE reorganise, restructure to that relationship and the covenant halt the decline and save the even when it seems impossible, even church from its current malaise. in the face of infectious despair. This is hopelessness in action, also known as magical thinking. It bears very little There’s a thing I’ve learnt more sharply resemblance to the resurrection faith that through the particular / peculiar ministry of erupted among the disciples after Jesus’ General Secretary. What I’ve learnt is that, death. It’s not the only story or the whole story in those moments when you’re confronted but it is getting louder. with a situation or circumstances for which a constructive, hopeful resolution seems The other story is deeply mysterious, humanly impossible (and there are a few of frequently unexpected, much more those), there is something that doesn’t let encouraging and heartening. The willingness you just crawl under a rock and hide, there is of the church in this Synod to embrace the something that makes you keep turning up. Future Directions vision of a contemporary, courageous, growing church has often That something is God’s hope. Individual struck me as simply ‘crazy brave’ in the disciples and the church are held in increasing chaos of our despairing world relationship with the God of the promise and (numerically) declining church. ‘Crazy by hope. Even in exile, even in decline, the brave’ might even be a useful synonym for biblical God – speaking through the prophets ‘faithfulness’ in our time. and through Jesus – expects, demands that something new occur - and calls, cajoles, The times we’re living in are the times in exhorts, impels random, frequently reluctant, which we’re called to be church. The whole always ill-equipped people into that work. I of Scripture is a varied reflection on living in guess what I’m saying is that hope is God’s challenging times from the perspective of hope and it doesn’t let you go. those who witnessed those times considered in the light of relationship with the God of Once you’ve signed up for this – called, the promise fulfilled in the life, death, and baptised, ordained, inducted, commissioned resurrection of Jesus Christ. (whatever) – God’s hope will have you and it won’t let you go until God’s purposes are At any time in the long sweep of the biblical brought to fruition. Have a very hopeful Advent story and the church’s witness there were season, a blessed Christmas, and a hopeleaders noticing that worship attendance filled 2024. was falling, young people were disappearing, older people were fixated on their memories of better days and lamenting all the signs of a surrender to the values of an alien culture and the seductions of alien gods. Throughout that history, there are witnesses speaking with passionate urgency to the

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God is Coming

Reflecting on Christmas through a creative lens

REGULARS 6

YOUR SAY

NEWS

PULSE

LECTIONARY REFLECTIONS

BELIEF MATTERS

ENTERTAIN ME

The Uniting Church in Australia is one of the country’s largest denominations. Our vision is that it will be a fellowship of reconciliation, living God’s love, following Jesus Christ and acting for the common good to build a just and compassionate community of faith. EDITOR Jonathan Foye | PRODUCTION/DESIGN Rana Moawad | EDITORIAL/ADVERTISING/DISTRIBUTION ENQUIRIES: Insights, PO Box A2178, Sydney South, NSW 1235 | insights@nswact.uca.org.au | www.insights.uca.org.au Insights is published by the Uniting Church in Australia, Synod of New South Wales and the ACT. Articles and advertising content do not necessarily reflect the views of the Editor or of the Uniting Church. Contents copyright. No material from this publication may be copied, photocopied or transmitted by any means without the permission of the Managing Editor. CIRCULATION: 10,000. ISSN: 1036-7322 Commonwealth of Australia 2023.

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M O D E R ATO R ’ S R E F L E C T I O N

Coming Home Recently I made a trip home to Griffith. I came home to share a message about Christmas, a message about hope.

REV. FAAIMATA HAVEA HILIAU MODERATOR

christmas.uca.org.au Access the Moderator's Christmas Message here:

a fine dining restaurant, the contrast is that So where is home? Home could be a location Christ, the Emmanuel, is with us in our home, in the Pacific. It could be in the heart of with our family. Jesus is present and he's a gift Sydney on Gadigal country, across the to the world. Riverina on Wiradjuri land or anywhere in NSW and the ACT. As we think about home, Being home stirred strong memories, we think about family. I have been thinking a memories of love, loss and lessons. Driving lot about my mother and father, my brothers down the main street and past the housing and sisters, my nieces and commission home where I grew up, nephews, my community HOW MIGHT I remembered the good times, but and my people. WE SPEAK THE also the challenges I faced as a child, teenager and as a young woman. I’ve been thinking about PEACE OF THE these strong bonds and Christmas is about a time where we what Christmas is calling GIFT OF CHRIST remember our connection to the story us to consider. For in Jesus TO THE WORLD? and the family of God through Christ, Christ we are told in the Jesus. We hear the story of Mary Emmanuel that God is and Joseph, and how they return home to be with us. So perhaps home is not so much a counted. We are told that they arrive and there place or a location, but a home is where we is no place for them to stay. So they stay in the meet Christ in our struggles and in our joys. most humble places. Christmas is about celebrating that Christ is born on to us, a gift to us, a gift to the world Similar to a housing commission, it is here and the community. when the gift of the world is born, their son Jesus Christ, placed in a manger wrapped in a A community and a world that is grappling band of cloth. This story is powerful because with war, climate change and cost of living it reminds us that our home and our family pressures. How might we speak the peace is connected to the Emmanuel for wherever of the gift of Christ to the world? How might we are in the world, the story of Jesus is a we bring hope into that? How might we share reminder of our hope that Christ is born on to love? And in doing so, we celebrate the joy the world. of Christmas. Whether we live in a place of privilege or if we are struggling to put food on A gift to the world, a gift for us that we might the table. consider this gift and question, how is it that we're sharing hope with our community, Our message of Christmas is this. Wherever whether it be our neighbours, our friends? you are, Christ, the Emmanuel is with us, calling us, calling us to simply share out of our So perhaps home is not so much a place but a abundance the gift of Christ in all that we do home is where we meet Christ in our struggles and say. and in our joys. Our message for Christmas is this. Wherever you are, Christ, the Emmanuel Reach out to your neighbours, your friends, is with us. God bless. people that you haven't spoken to for a while. As we gather around for Christmas, whether it be having a cuppa under the tree as you finish Follow the Moderator on instagram: labouring in the orchard, or whether it be in instagram.com/moderator_ucanswact

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IN RESPONSE TO THE BOOK RE VIEW: A HISTORY OF DELUSIONS BY VICTORIA SHEPHERD

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War, humanity faces a stark and urgent choice: a breakdown or a breakthrough” There is no room for passivity in our promotion of Peace. The urgency of the issue calls us all into responsible action.

Perhaps if we extend the argument further we could surmise that much MICHAEL DE MOL of the Christian churches agonising over theology is part of that illusory IN RESPONSE TO THE process because we desire but cannot ARTICLE: COMMON GR ACE control the mystery of the divine. Not CALLS CHRISTIANS TO surprisingly, Gnosticism was one of the VOTE YES FOR VOICE AND earliest heresies in the early Christian FIRST NATIONS JUSTICE church. Surprise, surprise, people Without The Voice, nothing changes. wanted to have a control of dogma. So The gap between Indigenous and the early Christian Councils can be seen non-Indigenous statistics on health, as a desperate need to argue about incarceration, and so much more eternity versus humanity, versus the can only remain the same. The Voice source of the Holy Spirit and on requires Indigenous peoples to it goes. Perhaps the radical be consulted on matters that message of Jesus was impact them. That, surely, is simpler than we make T H ERE I S N O the only way to break this it: be in love with that impasse we have reached ROOM FOR which is divine and your on Indigenous matters. PA S SI V I T Y neighbour as yourself. IN O U R The Voice cannot bring PETER POWELL PR O M OT I O N division. It does not divide by race, but it is obvious O F PE ACE IN RESPONSE TO some feel that they are being THE ARTICLE: IS IT divided. The Statement From STILL POSSIBLE TO the Heart makes no suggestion BE A PEACEM AKER IN A of anything beyond a Voice and the WORLD OF CONFLICT? Referendum proposal leaves no room for the introduction of ‘trojan There is a clear need expressed by horses’ in the writing. They simply the United Nations in The Sustainable Development Goals Report 2022 (SDGR). want to have their opinions taken into consideration. Currently no government It states pp.2-3 “…the world faces is obliged to listen and many Indigenous cascading and interlinked global crisis representative bodies have been and conflicts…that threaten the very dismissed by various governments. With survival of humanity. a No vote, that will continue. Don’t pay Just as the impact of crises is attention to fear, but to hope. compounded when they are linked, so Currently many bodies openly have are solutions. When we take action to access to politicians in Parliament strengthen social protection systems, House – they are from mining, farming, improve public services and invest in industry, medicine, Australian Christian clean energy, for example, we address Lobby (rather right wing) and so on. the root causes of increasing inequality, The Voice is not so different. It simply environmental degradation and climate provides the obligation to consult. change” So too, when we start to promote human security for establishment of peace, because of their interlinked associations, we also start to address many of the root causes of climate change.

LEIGH NEWTON

Antonio Guterres, in his 2021 Our Common Agenda: Report of the Secretary General says “In our biggest shared test since the Second World

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Concord Uniting Church’s generous donation launches the Moderator’s Disaster Appeal In the heart of Concord, a small but dedicated congregation has found a unique way to give back to their community. The Concord Uniting Church, through its Opportunity Shop, has made a generous donation to the Moderator’s Disaster Appeal and the newly appointed Moderator, Rev. Faaimata Havea Hiliau. This act of goodwill showcases the remarkable impact a group of volunteers can have on those in need, all while fostering a strong sense of community and solidarity. As bush fires are already impacting Northern NSW, this generous donation of $10,000 officially launches the Moderator’s Disaster Appeal across NSW and the ACT. The Opportunity Shop at Concord Uniting Church serves as a remarkable example of how a local community can come together to make a significant difference in the lives of others. All the items in the shop are donated by members of the local community and are sold at affordable prices to those who may be in need. This model not only recycles gently used items but also ensures that they find new homes and purpose. The power of such initiatives is not to be underestimated. By providing affordable goods to those who are financially challenged, the Opportunity Shop offers much-needed support to individuals and families who may be struggling to make ends meet. This assistance can be especially crucial during difficult times, whether it's due to financial hardship, natural disasters, or unforeseen emergencies. It exemplifies the compassion and generosity that can exist within a community when people work together for a common cause. What makes the Concord Uniting Church Opportunity Shop even more remarkable is that it operates entirely with the help of dedicated volunteers. These selfless individuals invest their time and energy into the shop to ensure its smooth operation.

THE OP SHOP AT CONCORD UNITING CHURCH

Each month, the volunteers select a different charity or cause to support with the proceeds from the shop's sales. This approach allows them to address various needs within the community and beyond, making a positive impact on a wide range of issues. In the case of the recent donation to the Moderators Disaster Appeal, the decision was particularly significant. The Moderators Disaster Appeal will help countless families and individuals that will need support immediate attention and support over the summer months. The generous contribution from the Opportunity Shop demonstrates not only the congregation's commitment to helping those in need but also their desire to stand with their new leader as she begins her journey as a moderator. This act of goodwill is a testament to the compassionate and caring nature of the Concord Uniting Church congregation.

IT ILLUSTRATES THE POTENTIAL FOR POSITIVE CHANGE THAT LOCAL COMMUNITIES CAN ACHIEVE WHEN THEY WORK TOGETHER TO ADDRESS THE NEEDS OF OTHERS It illustrates the potential for positive change that local communities can achieve when they work together to address the needs of others. In a world where challenges and crises are all too common, the selflessness and dedication displayed by this congregation serve as an example of the impact that can be made through kindness and community support.

hand items; it's about selling hope, support, a sense of togetherness, compassion and community support. It showcases the power of ordinary people coming together to create something extraordinary and reminds us that even small gestures of kindness can lead to meaningful change. This is a story that inspires and encourages us to look within our own communities to find ways to make a positive impact on the lives of those who need it most. ADRIAN DR AY TON

The story of Concord Uniting Church's Opportunity Shop is not just about selling second-

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NEWS

Synod launches a new look

Treasury and Investment Services The challenge of managing finances can be daunting for many religious organisations, which need to generate income to continue their day-to-day operations, while also planning for the future and resourcing missional activities.

As Treasury and Investment Services (TIS) continues to evolve along with the Church entities it serves, we spoke to newly appointed TIS Director, Luke Lee, about his vision for the Synod’s advisory arm.

Within the Uniting Church Synod of NSW and ACT, TIS plays a key role in advising the Synod and related entities on overall investment, borrowing, liquidity, financial risk, return and risk-adjusted capital allocation – work it has been carrying out for decades. Yet as the Synod has continued to evolve to ensure a contemporary, courageous and growing Church, so too is TIS evolving to assist the Synod in meeting its vision. In November, it was announced that TIS Management and Advisory activities would be delivered by the TIS team, reporting through to the General Secretary and to the Synod Board. Previously these activities were delivered by the Uniting Financial Services (UFS) Leadership team, reporting to the UCTAL Board. Commenting on the new reporting structure, Luke Lee, who was recently appointed as Director of TIS said, “This change will allow TIS to support the General Secretary and Synod Board to make decisions based on a whole of Synod approach. TIS is constituted as a management committee, bringing together the senior members of UFS and Synod Services, allowing the advice

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provided by TIS to have the benefit of the significant expertise and experience of these experts in their respective fields.” Mr Lee said the key focus of the new-look TIS will be the Future Directions Resourcing Strategy. Meeting these resourcing needs will require a collaborative approach to identifying opportunities to release capital, as well as generating ongoing annuity income to fund mission and operational requirements across the Synod.

I HOPE THAT THE SYNOD WILL HAVE PLANTED IN NEW MISSION FIELDS AND BE REAPING THE HARVEST OF ITS COURAGE AND FAITHFULNESS “People, Programs, Finance and Property are the four commitments expressed in the Future Directions Resourcing Framework and TIS is committed to ensuring that each of these commitments are fulfilled,” Mr Lee said.

A PARTNERSHIP FROM THE OUTSET Mr Lee brings to his new role a range of perspectives, having spent seven years with Uniting Financial Services, in the role of Senior Portfolio and Credit Risk Manager. In July 2020 he returned to serve the UCA Synod of NSW & ACT

in the capacity of Director, Strategic Property before taking up the role of TIS Director. “What I most enjoy about working for the Synod is having the opportunity to live out my faith and calling, to impact and make a difference in the Kingdom,” he said. “I can see the enormous potential for the Uniting Synod of NSW and ACT to make a difference in the world we live in.” “All of our members across the Synod have such a heart and faith for God’s mission, all are great disciples who express and represent the diversity of God’s creation. The UCA is unique in its ability to hold that diversity in such an interconciliar way.” Mr Lee would like to see TIS partner with the Councils of the Church right from the beginning of the discernment process, when thinking about their future mission field. “In five years’ time, I hope that the Synod will have planted in new mission fields and be reaping the harvest of its courage and faithfulness. TIS is only a facilitator and partner in the mission work expressed through our Congregations and Church councils. Our role is to encourage, facilitate and partner across the whole of Synod to help support its mission and calling,” he said. AMANDA TAYLOR

Maximising the Whole of Synod's Resources Treasury and Investment Services (TIS) provides advice on a range of matters designed to help the whole of Synod to resource and prepare for the future. Debt advisory + Investment management and advisory services + Financial risk and return management + Capital and liquidity management + Property Development, Program and Delivery +

Our experienced team are here to help. Contact:

Luke Lee

TIS Director lukel@nswact.uca.org.au

Treasury & Investment Services

Uniting Church Synod of NSW & ACT

Jim Katehos

Head of Property Program Delivery jimk@nswact.uca.org.au

Treasury & Investment Services

Uniting Church Synod of NSW & ACT Level 10 222 Pitt Street Sydney NSW 2000

www.nswact.uca.org.au

NEWS

God is a better writer than me Stan Grant delivers PreachFest! sermon

STAN GRANT DELIVERS KEYNOTE SPEECH

STAN GRANT WITH THE MODERATOR, DR MATTHEW ANSLOW AND REV. BEN GILMOUR

Journalist Stan Grant delivered a memorable sermon during Preachfest! on Thursday 2 November. “I always knew the presence of God. As Speaking at St Stephen’s Uniting a young boy my uncle was a ferocious Church in Sydney, Mr Grant pointed to preacher and he knew that words were the event’s location. His sermon also all we had. Words to speak back love to touched on his life of three decades people who could not see God in us.” as a journalist, talking to world leaders and being present Mr Grant also touched in war-torn conflicts, his upon the recent defeat of family and his connection I AM the indigenous voice to to the land, how he parliament referendum. K N EEL IN G W I T H accesses God in his life, YO U. I A M W I T H and his views on the “We do not find God in YO U IN T H E referendum and what it politics,” he said. means for this country. A DV ER SI T Y “I walk along and ask God “This wasn’t the church I to show me something that was raised in. I was raised I should listen to. I found a in a black church, a church podcast that said, “In a world of that white people who went to church crisis we need serious politicians”. uptown didn’t step foot in,” Mr Grant We are in serious crisis because of said. politicians. We do not need politicians. Our language is politicised and bereft “Ours if anything was a church of of love and grace. I’m not cynical but forsaken. It was the church of crucified I know the transactional nature of Christ. It was the church of people who politics.” cry out ‘my god, my god why have you forsaken me?’ And it’s the church where “When my people cry out and ask where we never ask, ‘Is God Real?’ that would are you God, God’s answer has always be impossible for a Wiradjuri person.” been that I am with you. I am kneeling with you. I am with you in the adversity. I “We are surrounded by God in country am the bloodied child’s hand print on a and land around which we walk. We box of biscuits.” don’t ask is God real. We had to ask though, does God care for the “Be still and know that I am God. In the abandoned, and forsaken.” silence we find a death-bringing speech when words matter. Not political speak. Mr Grant touched upon the inadequacy Not antiseptic media speak.” of words and the way in which God spoke to people in a variety of ways. “We have the word “Yindyamurra” but I don’t know if I’ve ever known what I’ve truly known what that word meant. But

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I needed to grow and accept the full weight of the word. It means respect, invites us into the quiet and sacred silence, it means to be kind and to listen. “Yindyamurra” is a profound challenge to us all because it doesn’t ask who you are. It doesn’t put us into a box.” “It says I must find myself even to forgive those who have done the worst to me. “Yindyamurra” calls us to be responsible not for just what I do, but for what you do. I am responsible for everything horrible that happens. We breathe the same air. That is the weight of “Yindyamurra”. “Yindyamurra” calls us to a higher register.” “Indifference is even worse than hate. It is just the turning away. It’s almost that I have felt I need to speak into that indifference. To turn away from it would be to turn away from God. I was given words but God is a better writer than me.” PreachFest 2023 ran from 1 to 3 November, across sites in Sydney and Melbourne. Other speakers included Morling College’s Dr Tim Macbride and Amy-Jill Levine. JONATHAN FOYE

Watch the full sermon online at: vimeo.com/880751191

A poem for Pr eachFest!

BY REV. BEN GILMOUR

In the buzzing hubs of our digital age,

As both prophet and scholar, the preacher emerges,

Where fleeting thoughts dance on the virtual stage,

Bridging time's expanse, as history converges.

There stands the preacher, a little odd and unsure,

Diving deep into Scripture, Reason, and Rite,

Challenging the norms, offering so much more.

They bring forth Christ's message, a beacon of light.

"Hear me out!" they cry, voice echoing truth,

The posture is not power, control or production here,

"Seek wisdom beyond the screens, rediscover the root.

The preacher, listens, discerns with Spirit, what is needed to hear.

For modern tales, so sleek and grand,

And as times evolve, changing so swift,

Can distract, making us forget the Divine hand."

They point us in grace, love and truths, to Christ's costly gift.

These stories, they shimmer, casting a sheen,

Teaching imparts knowledge, reflections might muse,

Guiding us to treasures, so shallow, so lean.

But preachers, with passion, can light our soul's fuse.

But the preacher unveils a love deep and vast,

For theirs is a call, both ancient and new,

Of Christ's transformation, tethering future, present and past.

To share God's Word, in perspectives that renew.

In this whirlwind of likes, shares, and online praise,

This path they tread, winding and steep,

Where connections seem fleeting, in countless ways, The preacher's voice, rich with theology's tone, Guides us to God, ensuring we're never alone. With every injustice, the world's tumult grows, Yet the preacher's voice, above it all flows. Calling for Christ’s peace, to right every wrong,

Demands faith and study, a commitment so deep. For in Scriptures they delve, the context they gauge, Melding Gospel truths for our contemporary stage. So amidst all the chatter, in the vast information sea, The preacher stands firm, setting God's message free. With humility, spirit, theology's fire,

To stand up for reconciliation, to sing justice's song.

They lift us, inspire us, challenge us higher.

God's whispers, profound, draw us anew,

Why preachers? The reason shines clear as day,

Beyond fleeting desires, to a salvation ever true. Of death and resurrection, a grace, so boundless and free, Where in God's vast story, our own tales weave.

In such theological voices, we find our way. Guiding, nurturing, with every imparted word, The Divine's word, love and wisdom, preachers pray, is what's truly heard.

DIVING DEEP INTO SCRIPTURE, REASON, AND RITE, THEY BRING FORTH CHRIST'S MESSAGE, A BEACON OF LIGHT

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NEWS FROM UNITING CHURCH FELLOWSHIP (UCAF)

A D U LT

Fellowship News

It's hard to believe another year is almost over. Sadly, we have seen many groups close, and Hunter Presbytery is now the only Presbytery in NSW/ACT with an active UCAF Committee. All others rely on a Presbytery Contact person to get news out. ”Connexion” the NSW and ACT UCAF Synod Committee’s Newsletter continues to go out to groups and individuals everywhere keeping us informed. Thanks to Geoff Hicks for his dedication and the interesting material he gathers.

SYNOD COMMITTEE MEETING HELD Our October UCAF Synod Committee meeting was held face to face at Wyoming Uniting Church and it was wonderful to catch up and share fellowship together. We held our bimonthly meeting and the AGM. Rev. Noreen Towers has stepped down as Chair after her six years. Her passion for the role has been awe inspiring and we are grateful for her encouragement and all the ideas she bought to the role. Noreen continues to be a valued committee member. The new chairperson is Judy Hicks, Secretary Laraine Jones, Treasurer Ron Gregory, Corresponding Member Eldrene March, “Connexion” Editor Geoff Hicks, Mailing Co-Ordinator Janice Willis, and “Insights” Judy Hicks. The full list of Presbytery Contacts and proxy persons will be published in the 2024 Yearbook. Margaret Gregory and Eldrene March remain our representatives to the UCAF National Committee until July next year. Michaela Antill-Cassie from NSW was one of two recipients of the 2024 Joan Stott Bursary awarded by the UCAF

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National Committee. The second NSW and ACT applicant Tanya Pualilo was given an encouragement award by the NSW and ACT UCAF Committee, and she will join our committee at its December Zoom meeting. Congratulations to both women.

BILLY GR AHA M CELEBR ATED A “Pleasant Sunday Afternoon” was held at Bathurst Uniting Church celebrating Billy Graham. Memories were shared from those who attended the crusades with special hymns from those events sung. A Pacific Island choir joined with those who attended in person and by Zoom. The 2024 Annual Dedication service will be by Zoom on 14 February. Links can be sent to those interested. Moderator Rev. Mata Havea Hiliau will bring a special message on the occasion. Contact Laraine Jones if you would like to join in on the day. The UCAF National Gathering in Adelaide from 22 to 27 January. To register, contact Laraine Jones.

GREETINGS FROM NATIONAL CHAIRPERSON National UCAF Chairperson Margaret Pedler writes, “As we enter the season of Advent our focus is on the birth of Christ. Many of the Christmas cards I receive have images or words about peace, faith, hope, and love. Our thoughts and prayers are for the people not experiencing peace in their countries. May you have the gift of Faith, the Blessing of Hope and the peace of His Love at Christmas and always.” I too send greetings to all at this special time. Love came down one night and changed the world forever. May your heart know His love in a fresh and wonderful way this Christmas. If you would like to share your fellowship news or have any questions, please contact Judy Hicks: judyh_rnh@hotmail.com

Wesley Conference Centre, Sydney Hosted by the United Theological College, the XIV International Bonhoeffer Congress is a major international conference that takes place every four years. In 2024, it will be the first time it has been held in Australasia! The conference features papers from leading theologians and public intellectuals (including Anne Pattel-Gray, Willie Jennings, Lisa Dahill, Robert Vosloo, Dianne Rayson, Lap Yan Kung, and others). It will also have papers from scholars and students from around the world. This is a public event and everyone is welcome.

Visit bonhoeffercongress.uca.org.au to register GUEST SPEAKERS INCLUDE

Professor Anne Pattel-Gray

Professor Willie Jennings

Dr. Lisa E. Dahill

15% DISCOUNT FOR INSIGHTS READERS! USE THE CODE ‘INSIGHTS15’ TO CLAIM (Artwork for the conference by Glenn Loughrey and used by permission www.glennloughrey.com)

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Strengthening the presence of the reformed church in Rome REV. TARA CURLEWIS PHOTO CREDIT: PHIL TANIS

Uniting Church minister Rev. Tara Curlewis will be moving to Rome and serving in two roles: as the new minister of St Andrew’s Church and as the Reformed Ecumenical Officer for the World Communion of Reformed Churches (WCRC). The role is intended to strengthen the presence of the Reformed Churches relating to the Vatican and other ecumenical bodies in Rome. Rev. Curlewis will also provide spiritual leadership to the Church of Scotland’s congregation in the Italian capital. She said she was looking forward to taking up a calling that is grounded in an international and multicultural congregation and “exercising ministry in an exciting ecumenical setting”.

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with ecumenical partners and give momentum to Reformed initiatives in the ecumenical setting. Rev. Curlewis will act as a liaison to support cooperation amongst the WCRC and its member churches, the Waldensian Church, and the Church of Scotland with the Roman Catholic Church, particularly with the Dicastery for Promoting Christian Unity and the Pontifical Council for Interreligious Dialogue.

Rev. Curlewis said ecumenism is in her DNA and churches are, “at their best when their voices unite to advocate for shared concerns together.”

Employed by the Church of Scotland as a Mission Partner on a fixed-term four-year contract, the Uniting Church of Australia minister will also cooperate with the Community of Protestant Churches in Europe, Conference of European Churches and World Council of Churches.

The Reformed Ecumenical Officer role will see her develop dialogue, engagement and joint action for peace and justice

She will also engage with the British and Australian Ambassadors to the Holy See and other members of the diplomatic corps.

STRENGTHENING COLL ABOR ATION St Andrew’s Church was established in Rome 161 years ago. Its congregation today comes from all the continents and is diverse and international. In addition to serving the diverse international congregation as a Minister of Word and Sacrament, Rev. Curlewis will act as an ambassador for the Church of Scotland. She is expected to support the congregation’s commitment to participating within the wider ecumenical community in Rome, to engage with the work of Churches Together in Rome and strengthen collaboration with Mediterranean Hope, the refugee and migrant programme of the Federation of Protestant Churches in Italy.

Council of Churches of Australia in building relationships with international ecumenical bodies.” Rev. Curlewis is expected to take up her post in November. The WCRC and the Waldensian Church will cover the costs of running a new Reformed Ecumenical Office which will be supported in its work by an Advisory Board, appointed by WCRC, the Waldensian Church and the Church of Scotland. The WCRC is comprised of 100 million Christians in Congregational, Presbyterian, Reformed, United, Uniting, and Waldensian churches. JONATHAN FOYE

Rev. Curlewis will lead worship and offer the sacraments in the Reformed tradition, sensitive to the international nature of the congregation, including a variety of worship styles, provide pastoral support and encourage people to take services.

ECUMENISM HAS ALWAYS BEEN IN MY DNA AND ENGAGING ECUMENICALLY IS ALWAYS AT THE FOREFRONT OF MINISTRY FOR ME She was ordained in 1994 as a Uniting Church minister. She has served congregations in rural and urban locations in New South Wales (NSW) and served as the president of the NSW Ecumenical Council and also as General Secretary of the National Council of Churches in Australia (NCCA). “Ecumenism has always been in my DNA and engaging ecumenically is always at the forefront of ministry for me,” Rev. Curlewis said. “When I am in the ecumenical spaces, I am filled with an inner stirring of God’s perichoresis and have a sense of that same stirring as I prepare to take up the role of Mission Partner in Rome, which provides strategic opportunities to uphold and promote the concerns of the reformed churches. “During my time as the General Secretary of the NCCA, I developed connections and friendships with many ecumenical partners around the globe and look forward to working with friends and colleagues in this role.”

PERM ANENT MINISTER Rev. Curlewis said her previous experience provided her with many opportunities to develop worship that is culturally and linguistically inclusive and raise the concerns of the churches with political and civil society leaders. Rev. Ian Alexander leads on International Partnerships for the Church of Scotland. “The cooperation with WCRC and the Waldensian Church in appointing a Reformed Ecumenical Officer is a significant step for the Church of Scotland and the broader Reformed movement,” he said. “Tara Curlewis brings to the role a history of engagement and action within the Uniting Church of Australia and the National REV. TARA CURLEWIS AT THE CLOSURE OF MINISTRY SERVICE

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CHRISTMAS REFLECTIONS

2023

God g n i Com is

Christmas is such a busy time of year that writing about it descends quickly into cliches about commercialism and other challenges. And yet, it is the time of year when people are probably more likely to go to a church service. In this issue, Insights takes a moment to stop and reflect on Christmas through a creative lens. Our feature includes contributions from Dr Katherine Grocott, Rev. Ellie Elia, and Gabi Cadenhead. It also includes a prose piece by Sarah Alice. The artwork throughout is from Rev. Ellie Elia, Rev. Dr Doug Purnell, whose work aims to reflect on God ‘beyond words’, and Sarah Alice. Merry Christmas from the Insights team!

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I remember as a young girl playing Mary in our church Christmas pageant. I walked down the aisle with a pillow stuffed up my dress, while ‘Joseph' held my hand. When we reached the front of the church, we walked behind the organ, only to emerge a moment later, red faced, pillow-less and now holding a baby doll. The congregation laughed and smiled, but I felt strangely ashamed, but didn’t know why. I have given birth to two children, and yet I still long to be delivered from the lessons that have taught us to distrust our bodies, to hide our bleeding, to be quiet and clean, and to carry shame. In this digital drawing I have relocated the Incarnation in movement of birthing. Mary's head is thrown back in both pain and awe, she stands strong with her legs wide open to the earth. God is coming. God is coming. There’s no need to look away or hide, God is coming, come and see. Barbara Brown Taylor writes: "The last thing any of us needs is more information about God. We need the practice of incarnation, by which God saves the lives of those whose intellectual assent has turned them dry as dust, who have run frighteningly low on the bread of life, who are dying to know more God in their bodies. Not more about God. More God.” May God deliver us from shame. May we be set free to rediscover faith in our bodies. REV. ELLIE ELIA

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CHRISTMAS REFLECTIONS 2023

Christmas in a Post Referendum Australia D R K AT H E R I N E G R O C OT T

H55, REV. DR DOUGLAS PURNELL OAM, MAY 2023 Artist Statement: The clour red is the colour commonly used for Christmas in the common culture. The image reflects a sense of the ‘light coming into the darkness and the darkness has not over come it.’ The dribbles reflect in a way, the fluidity of life, and the tears and pain associated with birth. My wife was a midwife, who found her way out of midwifery, because there was too much pain associated with childbirth. She became an early childhood nurse. For, me as a non-objective abstract painter, I want to push people into the space of ‘Mystery’ and to be open to naming the familiar in new and fresh ways.

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On the morning of Sunday 15 October, I awoke to the news that the Voice to Parliament Referendum had been defeated. Australia had voted “no” to give First Nations peoples a voice in the things that affected them. I lay in bed torn. There was part of me that was shocked. I really had thought Australia was beyond this. I couldn’t imagine what my Indigenous Christian brothers and sisters, who had campaigned and educated and spoken to the Voice for so long, must be feeling. I was gutted, flat, disappointed, angry.

temple when religious leaders had turned a place of prayer and communion with God into an extortive wealth creation scheme. He allowed women and children, tax collectors and the poor, to listen and learn from Him. He challenged religious and political rulers about how they acted in the world and treated others.

Jesus did more than just challenge injustice, however. He But there was also the logical, more cynical side of me offered reconciliation. Jesus’ humble birth ushered in the reflecting, “what did you expect?” While in my Christian and tangible start of that reconciliation. What Jesus offers is arts worlds, I didn’t know a single First or Second Nations restoration of relationship between God and humanity, person voting “no”, I was keenly aware that in the Facebook between people, and between humans and the created world, and therefore the wider community, that was not the world. The good news of Jesus’ birth and case. I could read plenty of racist, his subsequent life, ministry, teaching, ignorant, and misguided arguments. I death, and resurrection, is good news for lived in a country where I could hear JESUS DID MORE all. Influential and outcasts were present racist comments while walking down the THAN JUST CHALLENGE at his birth and early childhood with magi street or being driven in a taxi while in the Northern Territory. INJUSTICE. HE OFFERED and shepherds present. Men and women were both included in his group of travelling I had lived in a small country town where RECONCILIATION disciples. Rich tax collectors and destitute there was a “home” for Aboriginal girls lepers were changed by Jesus. Religious who had been taken from their families leaders and Samaritan women both experienced theological in New South Wales. I had watched The Australian Dream conversations with Jesus. Reconciliation is one of the traits of documentary while living in South Australia and witnessed Jesus’s ministry as well as the wonderful consequence of the a tiny amount of the booing and name calling that Adam resurrection. Goodes experienced at the hands of AFL fans. I had listened At a seminar covering how the Voice would function, Professor to a leading Christian elder tell the account of being locked in Anne Pattel-Gray, a Bidjara / Kari Kari woman and Professor the back room of a Queensland supermarket on suspicion of of Indigenous Studies at the University of Divinity, stated that shoplifting, purely because she was Indigenous. Confronting the church had a vital role to play in the reconciliation between the fact that I still, in 2023, lived in a racist country was First and Second Nations peoples in Australia. This was uncomfortable. because of its unique understanding of reconciliation through When I was asked to write about Christmas for Insights, I Christ. That reconciliation is only possible because of Jesus’ actually wondered what I could compose. Millions of words love, mercy, forgiveness, and grace. have already been written about the meaning, the person, the During the last two weeks of October, I experienced two acts life, and the significance of the little baby, God incarnate, born of grace, of “undeserved favour”. The first was at the opening in Bethlehem, over two millennia ago. What new thing could of the 20 Year Anniversary of Ceramics from Ernabella Arts I offer? When the Voice was defeated, however, I had to ask Centre, held at JamFactory in Adelaide. During the speeches myself what does the Christmas story have to say to a post we were treated to the Iwiri Choir singing two songs. The first Referendum Australia? was a hymn in language. The second was I Am Australian also It seems obvious that we continue to live in a broken, fallen sung in language, but where the entire audience was invited world. Injustice is alive and well in all sorts of forms. People to sing the chorus in English. Hearing around 200 people still do untold evil to one another. Groups still experience from all backgrounds singing the lyrics, “I am, you are, we are inequality, prejudice, inequity, and discrimination on a daily Australian” together only four days after the no vote was true basis. Power is abused. This is not confined to Australia, but grace. happens all over the world. We only need to watch the news to The following week, the Uniting Aboriginal and Islander see evidence of this. Christian Congress (UAICC) invited members of the Uniting In his book Good News About Injustice, author Gary A. Haugen Church together for Yanakanai, an opportunity to lament, cry, describes the two components of injustice as coercion and pray, and begin to heal. We listened to Aboriginal elders speak deception. Coercion is “the compelling or constraining of a to their sorrow, disappointment, and pain, but also their hope person to act against his or her free will – usually by physical in Christ. We shared communion together with the elements force, the threat of force or the threat of some other dire being offered to those present by UAICC members. Once more, consequence.” Deception is the reality that those who abuse grace was being offered. power will “almost always lie about it.” These two labels were Second Nations peoples have a task ahead to continue to bandied about, in one form or another, by voters on either side support, listen to, learn from, and be allies to our Indigenous before and after the Referendum, accusing the other of one or brothers and sisters. The road to full reconciliation is a long both. Haugen writes that: one, but one that needs travelling if we are to truly reflect Jesus’ “if we are going to seek biblical justice, (we must) accustom light and love. ourselves to the unsettling reality that those in power and authority are not only capable of abusing that power but are capable of going to great lengths to lie about it.” Jesus, that little baby, who was placed in a feed trough at his birth, came as one who would expose injustice. He did it at the

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CHRISTMAS REFLECTIONS 2023

e u g o l o r P

Looking for a flicker in the face of the clock Hidden in the mountain, in the body of the rock No one seems to notice or to feel the aftershock They’re all too busy playing for time Peter Gabriel Playing For Time

SARAH ALICE ALLCROFT

“I think you’re looking at this from the Seeing an opportunity to make things The image of Genevieve turned and wrong perspective. This place is full of better, she ran at it. She ran and threw looked down toward the city, nestled in stories about her, and you could possibly herself at it with all the force and the valley between two large mountains. learn more about her and what she determination she was able to drag from Pillars of light marked the entrance to left behind by walking those streets”. the very depths of her being. As her body the city from this side. Celeste knew Genevieve gave a nod toward the city as met the weak spot in the barrier she heard this place. Her eyes traced the path she finished speaking, encouraging her a crack. The sound travelled through from the entrance, along the roads and that little bit extra. her body and reverberated, her bones through the parks to the purple glow of rumbled; she knew this feeling, it was the the Complex, and from there across to Genevieve walked ahead and kept slip between spaces; the “here” and the the western edge of the city to a building talking “even if I could have brought you “next”. called the Echelon, the place where the back the ten years that you wanted, what “masters” of this place kept themselves. would it have changed? You would try The buildings around her began to bleed into the sky above them. Reflections grew “You’ve told all of this story, except this bit” to save her, the inevitable is postponed, and God knows what happens to those brighter, and the hum grew louder until it Genevieve’s tone calm, but containing continually caught in the crossfire. Worse, engulfed her and she felt her feet lift off a trace of disappointment. “Part of you what you feel now would just the ground. Celeste closed her eyes as her broke because this be amplified because you head began to spin. She let her head fall was the part you left FAIRNESS IS A would have to go through it all back and stretched out her fingers to feel out. How were people HARD THING IN again, and nobody deserves the air rush between them. to know when you have their heart destroyed only tell them half a EITHER OF OUR to It was a sensation that filled her to the like that” story? Caught up in the brim with anxiety; the feeling of being wonder and the intrigue WORLDS. BUT “You’ve seen this cycle play pulled from one place to the next. She of this place and the WHAT THERE IS, out back home though. was surrounded by a blinding, cool light, spaces attached to it, The year turns through its and a hum that resonated to her core. but only ever hinting at IS HOPE rotation; Christmas and There was something different about it Anier”. Easter, the two big ones. You this time though and she couldn’t quite get to see that cycle take place here”. put her finger on it. Now at least familiar Celeste sat on the dirt and pulled her with the process, she was able to find knees up to her chest. “Why couldn’t I Celeste picked herself up off the ground enough of herself to keep calm, waiting have gone back and fixed it? Made it and followed her “so what you’re saying until she ended up where she inevitably better? Stopped it from happening?” is that nothing I could do would Change would. It was just a matter of time, and Her eyes scanned back to the Complex what happened? That I have to just go patience. She lingered in the feeling for a and caught the orange strobe of light in there and remember her? How is that few moments, and then her feet felt the through the middle of the building, telling fair?” ground again. The gentle tap as her shoes her that it had been active. She followed made contact with the gravel and dirt. her questions up with another: “and why “Fairness is a hard thing in either of would they turn that back on?” our worlds, you know that more than When she opened her eyes there was a anybody. But what there is, is hope” The feeling of dread that overcame her. This Genevieve looked down at her and image of Genevieve began to flicker, and wasn’t just a where, it was a when; across shrugged “I couldn’t explain why, but I as she was about to fade she turned and ten years forward. “I can’t be here” can tell you this place has changed, and back and left Celeste with one last she said to herself, “this isn’t fair”. it’s important to see how. As I said…” she comment “Remember her story. Help turned her gaze back to the city, looking them break the cycle. Be the reason From her left she heard Genevieve’s voice, at the Complex so she could see what why”. but is was distorted somehow, sounding Celeste was seeing, “maybe hope is like her words had been spoken through a enough? Isn’t that why you came through “Fine” she said, exasperated, and then fan, or caught among the sound of glass the barrier?” again as she picked up her pace toward shards hitting the floor. “Fair is a hard the gates to Arcadia. thing to accomplish in these spaces; but “I wanted to see her again”. Her head fell what you have here, is hope”. back and she looked up at the duskCeleste walked cautiously into the city, coloured sky with its deeper oranges its perimeter lined with food courts, Celeste tuned to look at her, only to see and pinks to what she was used to back cafes, and the occasional shopfront. a flickering image of Genevieve, shifting home. It was hard for her to imagine The people seemed very much like the between shades of purple and blue. being in this space again, all of it was same people they were when they left, “You’re not her” she said, not exactly hard; and it was harder now knowing that but there was a difference in the air. surprised, but curious as to what was she was here without Anier. Something felt like it had changed, there happening. was life here; when she left this place it REV. DR CAMERON ECCLESTON

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was in the aftermath of a violent crackdown from the Masters. As she walked the streets she began to notice the posters on the walls, she got curious enough to get closer and inspect them and noticed the reason why she was likely brought here. On the posters were the depiction of a figure whose features strangely resembled those of Anier, her tall figure crowned with a halo of light. At the bottom of the posters were the words: “Remember her story Break the cycle Be the reason why”

“Anier?” the woman responded, her tone indicating a strong reverence. She put her arm around Celeste’s shoulder and walked with her down the street to a café “let me tell you about her, she’s an important person in these parts now, and this is when we celebrate her birth for all the hope she will bring, and has brought to us. We celebrate that hope”. The woman tuned to ask Celeste a question “what are the stories of hope you celebrate where you’re from?”. Celeste only had one response that came to mind: “let me tell you about Christmas?” Music: Peter Gabriel: Playing For Time In Strict Confidence: Salvation

ARTWORK BY SARAH ALICE ALLCROFT

The experience was surreal and brought to Celeste a flood of questions she couldn’t answer, which also meant that she was about to get overwhelmed. She closed her hands into a fist and let them relax as she settled herself down. Having calmed down enough she walked over to a woman who was putting up one of the posters not too far from her and asked “who is this person, and what’s happened here?” her voice a mix of wonder and disbelief.

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CHRISTMAS REFLECTIONS 2023

PROSE POEMS FOR A QUEERER CHURCH GABI CADENHEAD

what child is

this

These poems draw on the tradition of queering the Bible, which considers queerness as both identity and a practice of centring marginalised experiences that fall outside the norm. Queering the Bible interprets texts through the lens of LGBTQIA+ experiences and expands our understanding of theology and spirituality in a way that disrupts defined categories and blurs boundaries.

i. I am Gabriel

Messenger of God. dream-being bringing light amid darkest night, snatches of verse foretelling birth. offering premonitions of honey and locusts and wild things. speaking life into Elizabeth’s once-barren womb, Zechariah mute with prophecy. this child will pave the way for the one to come, hair wild with baptism. sacred androgyne. robe radiant, body ethereal and queer with it. vessel of too many genders to count - angelic multitude. not quite human but not God either. not quite woman but not man either. monstrous with divinity, illuminating truths once hidden - justice waiting to roll down like waters. professor of prophecy. shimmering mouthpiece of a formless God. pronouncer of incarnation, of Word become flesh, of God birthed from a womb. disruptor of binaries, blurring edges between the seen and unseen, proclaiming creation made new. namer of Messiah. angel godparent to Son of God. entrée to Magnificat. reassuring frightened teenage girl destined for a motherhood no one else has ever known. offering visions of monarchs dethroned and power structures unmade. of healing made possible by divinity swaddled in human flesh.

ii. What child is this

What child is this – God wrapped in fragile infant skin pricked by manger straw, cries raw with urgency and punctuated by gasping breaths. comforted by world-altering words sung from teenage lips. sheep and donkey become chosen family, become witness to a sliver of the sacred bursting through the seams of every ordinary breath. divinity is born in the dark, star shimmering above, unseen. what God is this – most high made most humble, disarmingly vulnerable. breathing, occupied, amid the mess of empire, cusping refugee. heralded by dream and prophecy, shifting between promise and pregnancy, seraph-named and buried deep within a body. knit as we are knit inside a womb, escape bloody and holy. wholly embodied, spirit stitched into flesh and healed into sacred scars. how queer is this – divide fading between human and divine, revealing holy bodies exceeding every attempt to contain them, not binary but breath. flesh of same substance as God, ever dancing, circling arrhythmic, three bodies within one. skin become a thin place, alive with sacred promise of rebirth, world shaken and shattered and remade. to know one’s body is to know God, rhythm cyclical, spiritual practice of returning. of breath.

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iv. Remaking

God groans with birth pangs of recreation. of gently leading me closer to my truth, to this body, my home. with each new dawn, a rebirth, a choice. to re-emerge from that divine womb and dare to step into myself. into a personhood-inprogress and a world unready to meet it. I wrestle with precarious hope. choose to trust that my wholeness is not invisible to a God who took human form. who surrendered to vulnerability. to flesh. who cried visceral, newborn cries. and knows how it feels to be turned away from the inn.

iii. Homecoming

We watch sunsets morph into queer joy. our bodies, our language, our createdness evolve in symbiosis. in community. divinity shining through skin we work to feel comfortable in. committed to the sacred practice of learning and unlearning oneself. too often we are turned away from the inn. no room for limbs that dare move like freedom. for voices that blur colours vibrant as evening sky, bleeding blue-purple pink-orange green. for stories that dance outside the lines we draw around our own humanity, vocabulary soft with compassion. we will make our own manger. gather around whatever stable we can find, rewrite definitions of family, of home. name this place safe and fill it with stories beneath the setting sun. learn to find divinity in the cracks of narratives we once thought watertight. perhaps God is the afternoon-glow of queer bodies that have the audacity to stay alive.

Jesus invites me into this sacred mess. says, look, I am like you. even humanity is worthy of me, so you are, too. his infant hand reaches toward me, soft with newness, and I take it. marvelling at the bigness of God contained in the smallness of a child. perhaps that blurring of binary is present, too, in my body. I choose rebirth. return to the beloved child I have always been, fresh breath of divinity gusting in the wake of a manger. I am a person, and that never means just one thing, made and remade in the image of a multitudinous God. we are big and we are small and we are soft and we are new. this is the second coming.

GABI CADENHEAD POET AND COMPOSER, AND MISSION WORKER FOR CHRISTIAN STUDENTS UNITING AT THE UNIVERSITY OF SYDNEY.

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SYNOD 2023 The 40th Synod in Session – Transforming Spirit was marked by rigorous discussions and deliberations on critical issues aimed at ensuring a hopeful and Spirit-filled future for the Uniting Church in NSW and ACT. The meeting began at St Stephen’s Uniting Church in the heart of the Sydney CBD on 14 September with the installation of the Moderator, Rev. Faaimata Havea Hiliau and the official opening of the meeting. The meeting then moved to scenic Katoomba and the Christian Convention Centre. This year over 13 percent of the membership was made up of young adults which represented one of the largest cohorts of young adults in recent years.

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The Uniting Creative team took centre stage as they debuted songs from their new album, ‘Transforming Spirit,’ as a part of opening and closing worship each day. Members of Synod together lived out this years’ theme of Transforming Spirit in Katoomba on Dharug and Gundungurra land. What follows is a gathered recap of what we got to see, deliberate and discuss over the three days of the meeting.

Day 1 Day one was filled to the brim with activity, and marked a return to a live Synod meeting after four years. Synod opened with a Welcome to Country and smoking ceremony with Gundungurra Elder Uncle David King. The meeting heard from our General Secretary Rev. Jane Fry where she recalled significant proposals from past Synod meetings and highlighted the importance of growth. She acknowledged the challenges, including COVID-19 and natural disasters, but expressed a sense of progress and the presence of a transforming spirit. “The honour of shared community cannot be overstated. It is absolutely critical.” “I have been humbled by many, many people, in so many ways.” said exModerator Rev. Simon Hansford while addressing the members of the Church. His leadership coincided with significant events, including the COVID-19 pandemic and the adoption of the Synod’s growth agenda. The Synod meeting expressed gratitude to outgoing Moderator Rev. Simon Hansford during his farewell address. Synod also recognised and celebrated years of dedication of some of our longest serving ministers and members, as well as a celebration of the life of Sir Alan Walker and 60 years of Lifeline. We had three proposals, Walking Together Action Plan 2.0, Raising the Age of Criminal Responsibility, both presented by Nathan Tyson, and Gambling Reform presented by Rev. Stuart Cameron and Rev. Dr. Rick Dacey. All three proposals were endorsed by the Synod.

PROPOSAL 1: WALKING TOGETHER ACTION PLAN 2.0

The approved proposal outlines achievements such as the First Nations Resources page on the Synod website, the First Peoples Theological Study Scholarship, and cultural education sessions for Ministry Candidates, among others. The Synod’s endorsement of the proposal means it will be forwarded to the newly formed Synod Standing Committee for further action. PROPOSAL 2: RAISING THE AGE OF CRIMINAL RESPONSIBILITY

The proposal was approved for calling on the NSW and ACT governments to raise the age of criminal responsibility to at least 14 years old. The move aims to address the overrepresentation of Aboriginal and Torres Strait Islander children in the criminal justice system, who are incarcerated at a high rate compared to non-Indigenous children. The Synod’s decision aligns with the national #Raisetheage campaign, joining over 100 other organisations advocating for legislative changes. PROPOSAL 3: “IT’S TIME TO PUT POKIES IN THEIR PLACE” GAMBLING REFORM

Rev. Rick Dacey and Rev. Stu Cameron emphasised the urgent need for change in dealing with the gambling industry, highlighting its destructive impact and the community’s growing demand for reform. The proposal, aimed at minimising harm, received unanimous support from the Synod membership. The church’s commitment to tackling gambling harm aligns with its efforts to address the broader issue of addiction and its consequences on individuals and families.

Synod elects new Standing Committee The Synod meeting elected a new standing committee. The Synod Standing Committee is the ‘Synod between meetings.’ Ian Lawrence reported the ballot results. MEMBERSHIP OF SYNOD STANDING COMMITTEE 2023 Moderator: Rev. Mata Havea-Hiliau Ex-Moderator: Rev. Simon Hansford General Secretary: Rev. Jane Fry Ex-Officio: Rev. John Barker, Heather Watson, Michael Anderson Elected Synod 2021 (Serving Second term): Rev. Simon Lee, Denise Wood Elected Synod 2023 (for two terms): Rev. Pablo Nunez, Rev. Radhika SukumarWhite, Craig Corby, Rohan Salmond Elected Synod 2023 (for one term): Rev. Raymond Joso, Rev. Sally Yabsley-Bell, Barbara Moore, Ross Johnson, Trish Bevan, Kiteau Funaki The Synod Standing Committee includes representatives from seven cultures and eight presbyteries. “From my view from looking at numbers, it looks balanced,” Rev. Lawrence said. The Synod Standing Committee’s membership has a number of requirements. These include members including a minimum one third male and one third female. Moderator Rev. Faaimata Havea Hiliau thanked the outgoing Synod Standing Committee members. JONATHAN FOYE

The Pulse team organised an evening bonfire after an inspiring closing worship wrapping up day one. CONTINUED ON PAG E 26 >

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SYNOD 2023 Day 2 Synod 2023 day two was quite a busy affair with Gen Alpha and Generational Change Plenary research by Mark McCrindle, Generation Alpha Panel discussion, discernment groups and clarification on proposals that were presented on day one.

Mark McCrindle addresses Synod 2023 Researcher Mark McCrindle addressed the second day of the 2023 Synod meeting. In a wide-ranging keynote address, he walked attendees through a wide range of his organisation’s research. Australia, he said, has changed. While there were some challenges that came with this shift, Mr McCrindle said there were opportunities for the church.

Rev. Dr Seforosa Carroll and Dr Ali Robinson, both from United Theological College, explored the Synod’s theme of “Transforming Spirit”. They emphasised the dynamic and diverse nature of the Spirit’s work, drawing inspiration from biblical references and contextual experiences. Mark McCrindle as per his research discussed how Australia has undergone significant changes, partly driven by COVID-19, resulting in shifts in demographics and population growth. The panel discussion hosted by Pulse centred on ministry with young people and Generation Alpha. Key points include the need for inclusive conversations, shifting away from age-based approaches to ministry, and fostering cross-generational connections for a thriving church community. The panel emphasised the importance of involving young people in leadership roles and ministry. The panel Q&A was followed by discernment discussions took place among groups of participants where they discussed and raised clarifying questions about proposals 4, 5, 6, 7, and 8 that included Presbytery Project, Multicultural, and Placements for a Just Church, Blended Ecology – church plants, Resourcing Framework – Stewardship summit, and reports related to Act2. The extended and intensive day of the synod concluded with a Theological Reflection by Peter Walker and a closing worship session.

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One of the key areas was recent census data. COVID-19, he said, had led to a range of societal changes. “For two years, we had more people leave our shores than come in,” he said.

Mr McCrindle observed that the number of Australians who identify as Christian has dropped and there is a clear trendline. However, he said NCLS data showed that the number of churchgoers as a portion of the population had remained largely the same.

DEMOGRAPHICS ARE SHIFTING, OUR NATION IS CHANGING AND UNDERSTANDING THAT IS KEY

“Don’t think we’re in…secular times (where people are no longer interested in Christianity).

In more recent times, as borders opened, Australia saw a record intake of new migrants, a trend Mr McCrindle believes gives churches new opportunities.

He said the data pointed to, “A new generation that has not rejected Christianity, because they don’t even know what it is.”

“We’re going to blow past what we had in 2008, when we had 2.8 percent growth,” Mr McCrindle said. The last 12 months, he said, had seen unprecedented population growth. “So amidst the changing, shifting sands, hopefully that bedrock of truth gives us that stability amidst the waves of transformation,” he said.

Some of McCrindle’s recent work explores Generation Alpha, born in 2010, who are about a quarter of the population.

Mr McCrindle added that his research also showed that people were still open to hearing from Christians. According to one survey, 90 percent of Australians said people should be able to share their faith, even if it didn’t agree with mainstream perspectives. Mr McCrindle recommended churches remain real, responsive, and relational. This, he said, came at a time when churches played an important function.

“Demographics are shifting, our nation is changing and understanding that is key. We’re in a time of significant population growth now. This is the population growth rate over the last few decades.”

“We have a mental health challenge, an isolation challenge,” Mr McCrindle said.

“The nations are coming to us. There are countries where we can’t go to minister….but countries are coming to us.”

Mark McCrindle is a best-selling author, social commentator, TEDx speaker, and the Principal of McCrindle Research.

“The pandemic has caused a pause in our priorities…”

JONATHAN FOYE

SYNOD 2023 Day 3

As we commenced the final day at the Synod meeting– Uniting Church NSW and ACT joined Yes23 campaign along with other marches that took place across Australia followed by opening worship and bible study by Rev. Dr. Sef Carroll and Dr. Ali Robinson. The discernment feedback from day two’s discussions was considered, and members of the meeting made decisions regarding the proposals. All the proposals were endorsed by the Synod. PROPOSAL 4: PRESBYTERY PROJECT

Presbytery Minister Rob McFarlane presented the proposal, highlighting its alignment with future directions. The project involves a year of discernment in 2024 to develop a new model for the 12 presbyteries to collaborate effectively. The proposal was unanimously passed without alterations, marking its singularity and concreteness. PROPOSAL 5: LIVING CROSS CULTURALLY AS A MULTICULTURAL INTERCULTURAL CHURCH

The proposal reflects the church’s commitment to recognising and embracing its diverse community. A board will advise the Synod Standing Committee on multicultural matters, with membership considerations to follow. PROPOSAL 6: PLACEMENTS FOR A JUST CHURCH

The Synod meeting has endorsed a discussion paper addressing challenges in ministry placements, aiming to distribute resources more effectively among churches in need. The paper seeks guidance and direction from the Synod regarding necessary changes and efforts to address these challenges. The Synod has approved the proposal with amendments, with ongoing work and consultation planned.

PROPOSAL 7: TOWARDS A BLENDED ECOLOGY – A FRAMEWORK FOR MISSIONAL INNOVATION AND CHURCH PLANTING

Introduced by Dr. Damian Palmer, Rev. Christine Palmer, and Rev. Glen Spencer, the proposal emphasises that it is a framework rather than a strategic plan. It invites the Synod to focus on three core areas for collective efforts: Faith Communities, New Congregations, and Parish Missions. A blended ecology approach encourages the celebration and mutual support of different ministry and mission approaches within the church. PROPOSAL 8: STEWARDSHIP OF THE COMMON WEALTH FOR EFFECTIVE OVERSIGHT AND MISSION

The proposal fronted by Rev. Graham Perry underscores the importance of Synod and Presbyteries working together to achieve the following objectives: identifying property and financial assets managed by specific entities within Synod and Presbytery, strengthening Presbyteries’ ability to allocate funds for oversight and mission both within their boundaries and throughout the Synod, enhancing transparency and the involvement of Presbyteries in decisions related to missional growth initiatives funded by the growth fund, ensuring an appropriate and effective level of financial support for each Presbytery, establishing a fund for Presbytery oversight responsibilities with a joint decision-making process for fund distribution, and creating a fund for Synod oversight responsibilities with a collaborative approach to capital realization and fund distribution decisions.

REPORTS – ACT2

The report represents extensive consultation and offers theological reflections and potential future directions for the church. President Rev. Sharon Hollis emphasised the importance of listening to the church’s hopes and fears, acknowledging opportunities and challenges, and discerning where God is leading the church. Discernment Groups discussed the report during the Synod Meeting, with positive feedback about the Act 2 process and suggestions for focusing on mission and discipleship rather than structures. The Assembly will continue engagement on the report and its options until November 2023. As part of the last day, the Synod Standing Committee announced its members for 2023. The committee will be chaired by Rev. Faaimata Havea Hiliau, the Moderator and consists of representatives from various cultures and presbyteries, ensuring balanced representation. The membership adheres to certain requirements, including a minimum one-third male and one-third female composition. As the meeting concluded, the Uniting Church Synod of NSW and ACT extended its gratitude to all committee members for their unwavering dedication, trust, support, and patience. ADITEE VOR A

More information: . Session recordings are available on our Vimeo channel:

vimeo.com/showcase/10602652

. All reporting:

tinyurl.com/UCASynod2023Reporting

. All proposals and documents:

tinyurl.com/UCASynod2023proposals

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Towards a courageous, contemporary and growing church

FUTURE DIRECTIONS

IMPACT @ A GLANCE A RENEWED COMMITMENT

Future Directions for the People of God on the Way renews our commitment to share our hope in the Gospel with the communities of NSW and the ACT through worship, witness and service. Future Directions is designed to enable the growth of the Church’s witness to Jesus Christ by providing greater resources and renewed commitments to:

Find out more information on our website:

futuredirections.uca.org.au

• Reimagining ministry in and with rural and regional areas, • Reaching and empowering people in the first third of their lives, • Walking Together with First Peoples • Acting and advocating for climate justice; • Working with Presbyteries to grow healthy congregations. • Living cross-culturally as a multi-cultural, inter-cultural church

Reimagining Ministry in and with Rural and Regional Areas

500+ people now connected to the Saltbush ministry

$2.3M+ from the growth fund to rural and regional projects

43%

of UC congregations are in a rural or regional setting

We will grow to become in every respect the mature body of him who is the head, that is, Christ. From him, the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work. Ephesians 4:15-16

28 insights

SCAN ME

In the Central Tablelands of NSW, Orange was once home to three separate Uniting Church congregations, each with unique mission and outreach priorities. Now, coming together as a united, strengthened, renewed congregation; Orange Uniting is thriving with innovative missional outreaches, a fresh expression of church, and a growing community to walk alongside - but change brings hardship and sacrifice

Reaching and Empowering People in the First Third of Their Lives

UC Congregations have 10 or more youth or young adults

200+

33%

of attenders support sharing leadership with young people

Uniting Church SRE teachers in public schools

Leichhardt Uniting Church, situated in a historic inner suburb of Sydney, just off Norton St, sheltered within an antiquated facade, is a vibrant, youthful, affirming faith community.

SCAN ME

After many years of stagnation, Sydney Presbytery and Leichhardt Uniting Church embarked on an experiment that has transformed the ministry and the congregation. And today, it is a congregation with a strong identity, helping its members to find their own identity and nurturing each individuals’ discipleship journey.

The Uniting Church affirms that every member of the Church is engaged to confess the faith of Christ crucified and to be his faithful servant. Basis of Union Paragraph 13

Walking Together with First Peoples $600,000+ distributed from sales proceeds to First People ministries

60%

of churches offer a spoken Acknowledgement of Country

88%

of UC church leaders agree we should promote reconciliation

Two hours south-west of Dubbo, Condobolin is a small country town home to a wonderful community run by Pastor Beth.

We commit ourselves to build understanding between your people and ours in every locality, and to build relationships which respect the right of your people to self-determination in the church and in the wider society. Uniting Church Covenant Statement 1994

SCAN ME

Condobolin Uniting is encouraging the local kids to get involved in faith and exploration.

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FUTURE DIRECTIONS IMPACT @ A GLANCE

Working with Presbyteries to Grow Healthy Congregations

67%

$2.7M+ allocated from the growth fund to12 grass roots projects

20,000+

of church attenders say they feel confident to share their faith with others

Lane Cove Uniting Church was presented with a once in a generation opportunity when their historic building and regular Sunday worship space was rezoned by the local council. Navigating the difficult decision to leave their building, finding a new space, and grasping the opportunity presented by the sales proceeds, the church council decided upon a new missional direction in the shape of community chaplaincy.

SCAN ME

The Congregation is the embodiment in one place of the One Holy Catholic and Apostolic Church, worshipping, witnessing and serving as a fellowship of the Spirit of Christ. Basis of Union 15. (a)

Acting and Advocating for Climate Justice

99%

of church leaders think that climate change is happening

60%

of churches are engaging in some form of climate action on-site

BY 2027 the Synod of NSW/ACT has committed to be carbon neutral for transport

We are concerned with the basic human rights of future generations and will urge the wise use of energy, the protection of the environment and the replenishment of the earth’s resources for their use and enjoyment. Uniting Church Statement to the Nation 1977

30 insights

Watch the Auburn Uniting Church story here:

SCAN ME

In the bustling multicultural melting pot of Auburn in Sydney’s Western Suburbs, Auburn Parish Uniting Church is home to a CALD congregation full of life and movement, with too many services and activities to count. The congregation is driven by a cause close to their hearts: Climate Action. With congregation members being directly impacted both in Auburn and in the Pacific Islands, Auburn Uniting Church is passionate and proudly stands up for those in need by taking action on Climate Change as active stewards o f the earth.

FUTURE DIRECTIONS IMPACT @ A GLANCE

NEW COMMITMENT: Living cross-culturally as a multi-cultural, inter-cultural church The Synod meeting accepted a proposal to add a sixth pillar to its Future Directions commitments The proposal put to the Synod the commitment to a sixth direction for the church’s Future Directions, ensuring that the church is intentional and acutely aware of the diversity in the Synod.

“Deep and real transformation comes from structural and policy changes. Liberation theology teaches that intentionality is key to change, and internal intentionality requires commitment and practice.”

Rev. Hee Won Chang also spoke to the proposal. According to the proposal, “By adding the sixth direction, “Living cross-culturally as a multicultural, intercultural “We all invite you to be part of our journey,” she said. church,” to the Synod’s future directions, we take a proactive approach towards our vision of being a “Stop being a spectator, but be part of our journey. contemporary, courageous, and growing Church.” Because this is your journey. Don’t just enjoy THIS IS OUR our songs and food, but learn how to cook and “This direction acknowledges our existing learn to speak our languages because we have G IF T. T H I S I S multiculturalism, urges us to engage in crossmuch to offer to you. This is our gift. This is our O U R B L E S SIN G cultural interactions, and sets the vision of blessing that God has given to us.” T H AT G O D H A S creating intercultural spaces as part of our G I V EN TO U S growing edge.” The Synod will set up a board to help advise the Synod Standing Committee on multicultural Rev. Dr Seforosa Carroll spoke to the proposal. matters. “Multicultural, cross-cultural, and intercultural are Membership will be considered by the Synod. terms that describe our journey together as the Uniting Church since 1985,” she said. Clarifying questions taken during the meeting considered the underpinning theology, wording, and how the advisory board “And these terms describe our diversity. And that’s actually might function, and the session was extended by a further 10 a gift of the Uniting Church that we are all these things in minutes. different ways, in different stages and at different times of our ecclesial life.” On day three of Synod the Proposal was passed that a sixth commitent be added to Future Directions, Living cross “Future directions singles not only our commitment, but our culturally as a multicultural, intercultural church and that points accountability to work toward fulfilling this direction. It means a 5a and 5b with be worked through by Rev. Alimoni [Moni] new way of being and doing and thinking Church,” she said. Taumoepeau with Synod Standing Committee. “We also know that transformation and change cannot be merely cosmetic, and words are too easy and enough.”

Find out more information on our website:

futuredirections.uca.org.au

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Events & Courses

All dates subject to change.

2024 Calendar JANUARY 14-18

XIV International Bonhoeffer Congress Crisis and Hope: Reading Bonhoeffer for Today

18-20

Discernment Retreat

APRIL U

FEBRUARY

8-9

Coaching Techniques for Ministry Development

12-14

Pulse | Kids Camp Out | Sydney

Ethical Ministry Refresher | Topic 2024A

20 & 27

Living Our Faith | Leading Worship in the UCA (LOF2)

UTC | Higher Degree Research Colloquium

Phase 1 of Ministry Engagement Day

7-8

UTC | Extensive - Professional Supervision 1 (MIN503) | Part 3 of 3

7-21

Presiding at the Sacraments

9 May27 June

Living Our Faith | Exploring the Old Testament (LOF4)

Ethical Ministry Refresher | Topic 2024A

1-2

Pulse | Leadership Development

2–4

Pulse | Retreat Yourself 2024

7–8

Presiding at Weddings

UTC | Opening Service, Inaugural Lecture, New Student Orientation

Missional Leadership Hub Day

19 – 22

UTC | Uniting Church Studies Intensive Course (Audit only)

21 Feb – 7 Mar

Fundamentals of Transitional Ministry – Congregation

Ethical Ministry Refresher | Train the Facilitator

16-30

Synod Mentor Training

UTC | Higher Degree Research Colloquium

Supervision | Professional Development Day 1 of 2

24 Feb & 2 Mar

Living Our Values (LOF1)

UTC | Higher Degree Research Colloquium

27 Feb – 16 Apr

Living Our Faith | Exploring Theology (LOF3)

F U

L U

MARCH

11-25

Living Our Values (LOF1)

UTC | Higher Degree Research Colloquium

Cross-cultural Blessing Day

UTC | Extensive - Professional Supervision 1 (MIN503) | Part 1 of 3

6 – 27

Saltbush | Lenten Conversations

Mission Engagement | Church Planting Expression of Interest Day

Phase 3 of Ministry | Early-stage In-service Training

Ethical Ministry Refresher | Topic 2024A

UTC | Higher Degree Research Colloquium

C M

Intentional Interim Ministry (IIM) Presbytery Engagement Day

4-6

UTC | Talanoa Oceania 2024 - Indigeneity: Belongings & Subversions

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1-5

UTC | Intensive - Cross-cultural Ministry in Australia (THL230/THL486)

9-11

UTC | The UCA Constitution Preamble & First Peoples Conference

11-16

17th National Assembly Meeting | Hosted by NSW & ACT Synod [AM]

16-17

UTC | Extensive - Professional Supervision 2 (MIN525) | Part 1 of 3

UTC | Higher Degree Research Colloquium

24-25

Ethical Ministry Foundation

29 Jul16 Sep

Living Our Faith | Exploring the New Testament (LOF5)

L M

C U

JULY

APRIL UTC | Extensive - Professional Supervision 1 (MIN503) | Part 2 of 3

Presiding at the Sacraments | Refresher Session Women in Ministry Retreat (for Ordained women)

5–6

2-3

1 3-6

Pulse | Amplify Conference Hub

JUNE

1-3

MAY

U L

AUGUST 1-3

Discernment Retreat

13-14

UTC | Extensive - Professional Supervision 2 (MIN525) | Part 2 of 3

UTC | Higher Degree Research Colloquium

Ethical Ministry Refresher | Topic 2024B

D U

SEPTEMBER 4

UTC | May Macleod Lecture [U]

11-13

Soul Care Conference [M]

17-18

UTC | Extensive - Professional Supervision 2 (MIN525) | Part 3 of 3

19 Sep3 Oct

Presiding at the Sacraments

24 Sep8 Oct

Living Our Faith | Leading Worship in the UCA (LOF2)

UTC | Higher Degree Research Colloquium

OCTOBER 7 –11

Pulse | Uniting Youth Camp

Ethical Ministry Refresher | Topic 2024B

10 Oct – 28 Nov

Living Our Faith | Proclaiming Jesus Christ (LOF6)

15 – 29

Synod Mentor Training

23 – 25

Presiding at Funerals

Supervision | Professional Development Day 2 of 2

UTC | Higher Degree Research Colloquium

Pulse | Emerging Gen Resourcing Day

M L

F M

NOVEMBER 6

Ethical Ministry Refresher | Topic 2024B

9 & 16

Living Our Values (LOF1)

13 – 21

Ethical Ministry Foundation | 4-session Program

UTC | Higher Degree Research Colloquium

DECEMBER 2

Living Our Faith | Lay Preachers Code of Ethics Workshop

Discernment pathways for those in ministry or discerning a call

Ideal education or event opportunity for current or future lay preachers

Ideal for further Ministerial professional development

United Theological College (UTC) related content and study

Formation pathways study or learning

Learning opportunities for church and congregation community members

Youth program or Pulse program events

17th National Assembly Meeting

Charles Sturt University is an Australian University, TEQSA Provider Identification: PRV12018. Charles Sturt University CRICOS Provider 00005F.

insights 33

Sydney Presbytery Paves the way for rural and regional ministry growth

Following the sale of a property in Petersham, Sydney Presbytery entered into a process of discernment with the Synod around the use of the sales proceeds. There was a clear sense from Sydney Presbytery that they wanted to share a portion of the proceeds to invest in mission and ministry beyond themselves and it was decided in June this year to contribute $1.7m towards rural and regional ministry initiatives through the Synod Growth Fund, ensuring that vital ministry and mission continues to flourish and positively impact rural communities.

EMPOWERING RURAL AND REGIONAL COMMUNITIES The funds from Sydney Presbytery will contribute to recent Growth Fund grants to Dubbo Uniting Church and Macquarie Darling Presbytery to support ministry to emerging generations. Rural and regional ministry initiatives play a crucial role in supporting vulnerable communities, providing assistance to those in need, and promoting inclusivity. Whether it's supporting families in drought-affected regions, providing pastoral care in remote areas, or offering ministry opportunities in communities, these programs will be instrumental in uplifting lives and communities. “This project brings together our Dubbo Project and the Macquarie Darling Presbytery Project, ensuring that the work of the two projects is collaborative, and that the best use of resourcing and opportunity happens,” said Deacon, Rev. Mel Graham of the funding which has supported three positions across Dubbo and Macquarie Darling Presbytery. The part-time Music Director position at Dubbo Uniting Church is focused on the emerging generation and intergenerational ministry to build up a larger healthier and younger congregation in Dubbo Uniting Church.

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The Emerging Generations worker will facilitate strategic planning, update digital presence and ability, build resources, facilitate events, and enable the development of discipleship and leadership pathways. The Emerging Generations worker will help Dubbo Uniting Church grow younger, through having the ability to plan events, disciple a younger generation and grow leadership pathways by training leadership, supporting youth focused ministry and their leaders, mentoring and guiding, building resources to support this ministry, planning and implementing events aimed at youth, taking seriously the discipleship of the first thirds people, and be a prophetic voice to the congregation, church, and community. “As the First Nations community is inside our church and on our door step we hope both ministries together with our Deacon Rev. Mel and the congregation will focus time to build good lasting, authentic relationships in our community,” said Rev. Graham. “Dubbo Uniting Church is so very very grateful for these generous grants and the faithfulness of the wider church to invest in the resurrection of young rural ministry today and in the future. So very grateful!” With the generous backing from the Sydney Presbytery, ministry with youth and young people within the Macquarie Darling region can now grow in capacity, and, most importantly, continue to bring hope and strength to those communities. "As the Presbytery Minister of Sydney Presbytery, I am deeply moved by our commitment to Leading the Church to Life and reaching out to rural communities;” says Rev. Charissa Suli.

THE FUNDS FROM SYDNEY PRESBYTERY WILL CONTRIBUTE TO RECENT GROWTH FUND GRANTS TO DUBBO UNITING CHURCH AND MACQUARIE DARLING PRESBYTERY TO SUPPORT MINISTRY TO EMERGING GENERATIONS.

“This generous act of sharing reflects the essence of our faith—a unity that transcends geographical boundaries and a compassion that knows no limits. Together, we are not only supporting vulnerable communities but also lighting the path towards a brighter and more unified future for the entire Uniting Church especially in rural and regional areas".

ALL IN THIS TOGETHER

“An alternate UCA site was renovated, and post-sale not only were we able to set up the Congregation with a 10-year sinking fund, there was also significant value to be shared across the wider church with gifts freely given to the UAICC, Synod Operations and Rural Ministry.”

THIS GENEROUS ACT OF SHARING REFLECTS THE ESSENCE OF OUR FAITH — A UNITY THAT TRANSCENDS GEOGRAPHICAL BOUNDARIES

Director of Mission, Rev. Glen Spencer was deeply encouraged by the generous and collaborative nature throughout the inter-conciliar conversations: “The process reflected a genuine sense of discernment: listening deeply to the Spirit and each other about how to best use the common wealth of the church to serve the mission of God in this instance. There was a recognition of the differing needs and resources across the breadth of this Synod and a commitment to being all in this together.” Ian Goff is Sydney Presbytery General Manager. “This has been a wonderful project to work on and see the rewards of good and faithful work,” he said. “Many years ago, the Congregation came to the Presbytery saying their worship site did not suit their purpose and was hindering their mission. They needed a larger space, and together with the Presbytery the plan was to sell this site and renovate an alternative one with any excess funds after project costs; to be considered for wider church sharing.

A VISION OF UNITY AND GROWTH The Uniting Church's Future Directions strategic commitment is a forward-thinking vision that underscores the church's commitment to First Peoples, rural and remote ministry, people in the first third of their lives, stewardship of the earth, growth in and through Congregations and Presbyteries and living as a multi-cultural, cross-cultural and inter-cultural Church. These commitments aren’t confined to the urban centres, but extend deep into rural and regional areas, where the challenges are often unique and the resources scarce. ADRIAN DR AY TON

insights 35

UNITINGWORLD

“From this fruit I can send my children to university!” The power of giving Everything in Common gifts at Christmas Ephania (pictured) lives on Rote Island, the southernmost part of Indonesia and just 500km northwest of Australia. It’s beautiful but severely under-resourced, with scarce opportunities for education and employment. As a result, many families are trapped in intergenerational poverty. Together with her husband, Ephania once made a humble living working in their rice paddies and harvesting their crop every year – twice a year if they were fortunate. But over the past few years, the changing climate affected the quality and quantity of the rice crop, so much so that they had to look for other sources of income to support their children to stay in school. Ephania was invited to a training run by our partner in West Timor, TLM* aimed at teaching people how to grow crops that have higher economic value and that can be harvested year-round.

E ACH GROUP MEMBER C AN G E N E R AT E I N C O M E OF MORE THAN 10,000,000 RUPIAH

As part of a group of seven, Ephania learned how to better manage her family’s land to be more productive, growing dragon fruit and other fruit and vegetables, as well as breeding chickens and freshwater fish.

The dragon fruit crop really took off. It kickstarted a cooperative farming venture, which grew to 28 families, and Ephania now manages the group that tends to several hectares of the plants.

This is the power of giving Everything in Common gifts at Christmas. They can truly transform the lives of people like Ephania, as well as have community-wide impacts for years to come. Browse the new catalogue of physical and digital gift cards that fight poverty, build hope and that your friends and family will love! SHOP ONLINE:

www.everythingincommon.com.au

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“In the first and second years we planted 65 fruit trees in the garden and by the fourth year we had expanded so much that we were able to harvest 2,000 dragon fruit in a season,” she told us. “Now each group member can generate income of more than 10,000,000 rupiah ($1,010 AUD) every five-month harvest.” Ephania used her share of the earnings to open a kiosk and diversify what she was growing on her own land to sell and eat. With hard work and diligent saving, she was able to send her three children to university in Kupang, which is not something typical for families in her village. “Praise the Lord, from this fruit I can send my children to university despite the expensive tuition fees. My husband and I had never imagined that we could provide a good education to our children.” she said. “God is good.” MARCUS CAMPBELL COMMUNICATIONS AND CONTENT MANAGER | UNITINGWORLD

UNITINGWORLD

Sharing the greatest gift of the Christmas story

It’s a tale so mysterious and compelling most of us can recite it from childhood. A betrothed Mary and Joeseph make an unwanted trip home for a census. Mary is heavily pregnant and when there’s no room at the inn they make do where the animals are kept. A child is born and rests in a manger. Away in the fields, a host of angels sing a chorus to a group of shepherds and invite them to come and see. In the far east, a star intrigues three Magi enough for them to pack extravagant gifts and make the long journey to worship a newborn king. Into the messiness of everyday life, God comes to us as a child, stripped of might and born into the same dangerous, makeshift and humble circumstances experienced by people the world over. It means God is with us. Walks with us. Suffers with us.

In India, our church partner has a tradition of hosting candlelit peace marches and speaking up for the downtrodden during the Christmas season. They’re never shy in pointing out the context of Roman occupation, inequality, and exploitation that the Christmas story played out in - and how much of God’s creation still cries out for liberation today. In rural Timor-Leste, the simple setting of Christ’s birth is a reassuring sign to our church partners that Jesus shows solidarity with those who suffer, and that they should do likewise. The Christmas story will never stop stirring hearts across the world to respond with love and generosity. MARCUS CAMPBELL COMMUNICATIONS AND CONTENT MANAGER | UNITINGWORLD

Loves us. It’s an incomparable gift. It’s no wonder the tale never seems to get old. We instinctively mimic the story, practicing extravagant generosity and offering love and hospitality to one another at Christmas. I think of our church partners and their communities around the world. Across the Pacific, people will return to their home villages to spend time with family and loved ones. There will be feasting and sharing of abundance with the community; rich traditions that existed long before missionaries introduced Christmas (but is now a match made in heaven). On Christmas morning, our partner churches will be filled with hymns of praise sung with the highs and lows of soaring multi-part harmonies. In Bali, where the Christian community is a small minority, believers in our partner churches will prepare extra food to share with their Hindu and Muslim neighbours at Christmas, reaching out as part of a custom of generosity and interfaith harmony.

PREPARING FOR THE VILLAGE FEAST, WESTERN PROVINCE, SOLOMON ISLANDS

UnitingWorld’s Everything in Common Gift Catalogue is one way that we Christians in Australia can be part of the story alongside our partners across the world. When we share gifts that help people who need it, we also share the greatest gift we were given: God with us, and the hope, peace, joy and love that came bundled up in that manger. SHOP ONLINE FOR LIFE-CHANGING GIFTS FOR CHRISTMAS:

www.everythingincommon.com.au

insights 37

PULSE

Training Young People

toLead

David Toogood will soon start as Pulse’s Education and Resourcing Officer.

Mr Toogood’s role will involve developing and delivering Pulse’s Leadership Education Suite. This will involve assisting churches and ministries that desire to engage with and do ministry alongside those in the first third of life. Mr Toogood will also work with the UME teams to create development and leadership pathways for youth and young adults. “In short, I like to think of the role as this: Training leaders of young people, and training young people to lead,” he said. “With a background in church ministry, school chaplaincy, and youth ministry spaces, I feel as though this is in many ways a job that brings together the breadth and depth of my career to date.” Mr Toogood recently had the privilege of working with Fuller Youth Seminary for a little over a year for their Live A Better Story pilot program that, “reimagined what youth ministry can and should be for today's generations.” “I'm so excited at the opportunity to continue fostering and furthering these kinds of conversations,” he said. “At the personal level, as someone just about to exit

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can be in the exciting and that 'first third of life,' I wish I'M REALLY I'd had access to some of the diverse spaces we inhabit.” LOOKING visions and programs that “Beyond that I wouldn’t want UME has in mind to establish FORWARD TO to be too prescriptive at for our Synod. It’s a privilege this point in time, but I'm SEEING HOW WE to be a part of this stage in really looking forward to the journey. STEP FORWARD seeing how we step forward as a church together into Mr Toogood told Insights AS A CHURCH whatever God is calling us to he was in the process of TOGETHER INTO finishing his Masters and was, next in ministry with young people.” WHATEVER GOD “looking forward to finishing my degree and having a long IS CALLING US TO nap.” "If you are a young person who is passionate about your NEXT IN MINISTRY church, or indeed anybody "I’m excited for the learning WITH YOUNG who wants to dream and journey over the first few imagine in this space, I would months in the role. Learning PEOPLE a new context, meeting leaders across our Synod, and starting to dream of what ministry with young people

love to hear from you as I settle into the role.”

JONATHAN FOYE

PULSE

EVOLVE:

A TRANSFORMATIVE FAITH COMMUNITY AT TURRAMURRA UNITING CHURCH

EVOLVE is an innovative discipleship community that has breathed new life into a traditional setting, replacing the evening worship service with a refreshing approach to spirituality, inclusivity, and growth at Turramurra Uniting Church.

The journey of EVOLVE began with a group of dedicated young adults who recognised the need for a different type of worship experience in the Turramurra community. The group worked with Church Council and ministers Rev. Phil Swain and Rev. Kevin Kim.

“EVOLVE is a project that is owned and driven by young adults that looks to provide opportunities for people to worship God in different ways,” says Will Giacometti, a leadership team member for EVOLVE. “While it’s not perfect, we felt the spirit calling us to be bold; to move away from a traditional church service to a gathering that met the current community where they were at.” At the core of EVOLVE is a commitment to inclusivity. Traditional church services can sometimes feel exclusive or intimidating to newcomers. EVOLVE seeks to create an open and welcoming environment where everyone, can explore their spirituality. The EVOLVE community has replaced the conventional evening worship service with a series of events and gatherings that encourage open dialogue, selfreflection, and spiritual growth. These events take on various forms, from discussions on contemporary social issues to deep dives into biblical texts and creative ways of expressing worship. The aim is to provide individuals with an intentional discipleship community. “EVOLVE is the epitome of Growing Young. Rather than continuing to resource the dwindling evening service at Turramurra Uniting Church, the young adults charged forward with a proposal to end the existing evening service and begin something new. We hope to open the Church building as a home rather than a symbol of religious institution,” says Clare Heasman, a leadership team member of EVOLVE.

One of the standout features of EVOLVE is its commitment to community outreach. The members of this faith community have recognised the importance of practicing what they preach. They plan to actively engage with the broader Turramurra community through various initiatives. This approach aligns with their belief that faith should lead to action and positive change in the world, and foster a sense of community and interconnectedness beyond the physical boundaries of Turramurra.

The journey of EVOLVE has not been without its challenges. It required a willingness to adapt and break from convention, which can be daunting in the context of a traditional church. However, the Turramurra Uniting Church community has embraced the change, recognising the need to evolve to meet the spiritual and social needs of a changing world and the young people who worship at Turramurra. “EVOLVE is specifically designed to meet the needs of young adults hungry for meaningful discipleship, but is open to any and all people looking to experience their faith in a new and exciting ways. We look forward to seeing how this faith community continues to evolve!,” notes Clare of the future of EVOLVE. The emergence of EVOLVE at Turramurra Uniting Church is a testament to the power of evolution and adaptation within faith communities. By replacing the traditional evening worship service with a more inclusive, contemporary, and creative approach, EVOLVE has breathed new life into the church and drawn in a diverse range of individuals seeking spiritual growth and connection. “This is an exciting new community set up by young people for young people,” says Joanna Drayton, Team Leader for Pulse.

THE AIM IS TO PROVIDE INDIVIDUALS WITH AN INTENTIONAL DISCIPLESHIP COMMUNITY “What started as a home group of passionate young people, has become a new community that is embracing discipleship and new and creative ways of worshipping God.” Will Giacometti hopes that EVOLVE will make space for discipleship: “We believe this gathering will provide a fresh space for growth in relationships, faith and numbers, all of which are crucial in developing more disciples who can bear the fruits of the spirit in their own lives.” In a world where spirituality is constantly evolving, the story of EVOLVE serves as an inspiring example of how faith communities can adapt and remain relevant. Through its dedication to inclusivity, community outreach, and active discipleship, EVOLVE has revitalised the Turramurra Uniting Church’s evening service and has also created a welcoming and transformative space for all those seeking to evolve in their faith journey. ADRIAN DR AY TON

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LECTIONARY REFLECTIONS

December The transformative power of God’s love Prepared by Adrian Drayton

DECEMBER 3

FIRST SUNDAY OF ADVENT

Isaiah 64:1-9, Psalm 80:17, 17-19, 1 Corinthians 1:3-9, Mark 13:24-37*

As we light the first candle of Advent, we are invited to enter a season of anticipation and preparation. The readings today paint a picture of longing and hope. Isaiah cries out for God to tear open the heavens and come down, acknowledging our need for divine intervention. The psalmist echoes this plea, asking God to shine the divine light upon us. In the midst of the chaos described by Jesus in Mark's gospel, we are reassured that, just as the fig tree's leaves signal the coming of summer, the signs of God's presence will be evident. In this season, let us stay awake and alert, not in fear, but in joyful expectation. As Paul reminds the Corinthians, God's faithfulness is a gift that enriches our lives, making us ready for the day of Christ.

DECEMBER 10

SECOND SUNDAY OF ADVENT

Isaiah 40:1-11, Psalm 85:1-2, 8-13, 2 Peter 3:8-15a, Mark 1:1-8

This week's scriptures call for comfort and preparation. Isaiah's words are a balm to the soul, assuring us of God's compassionate presence. The psalmist echoes this sentiment, speaking of God's steadfast love and faithfulness, righteousness and peace. As we hear John the Baptist's call to prepare the way in Mark's gospel, let us reflect on the ways we can make paths straight and lift up valleys of despair in our world. Peter reminds us of God's patience and the importance

of living lives of holiness and godliness as we await the coming of a new heaven and a new earth. This Advent, may our preparations be rooted in love, justice, and compassion.

DECEMBER 17

THIRD SUNDAY OF ADVENT

Isaiah 61:1-4, 8-11, Psalm 126, 1 Thessalonians 5:16-24, John 1:6-8, 19-28

This Sunday, we are reminded of the joy and celebration woven into the fabric of Advent. Isaiah speaks of God's anointing to bring good news, release, and comfort. The psalmist sings of the restoration of fortunes and shouts of joy. In John's gospel, the spotlight shifts to John the Baptist, a witness pointing to the Light. As we light the third candle of joy, let us embrace the call to rejoice always, pray without ceasing, and give thanks in all circumstances, as Paul encourages the Thessalonians. The season of Advent is not only about waiting but also about cultivating a spirit of joy and anticipation, knowing that God's promises are unfolding among us.

DECEMBER 24

FOURTH SUNDAY OF ADVENT

2 Samuel 7:1-11, 16, Luke 1:46b-55 or Psalm 89:1-4, 19-26, Romans 16:25-27, Luke 1:26-38

As we approach the culmination of Advent, the readings today speak of God's promise and the fulfillment of divine plans. In 2 Samuel, Nathan delivers God's message to David about a future ruler from his lineage. Mary's Magnificat in Luke exalts God's faithfulness to the promise of lifting up the lowly and filling the hungry with good things.

ADVENT IS NOT ONLY ABOUT WAITING BUT ABOUT CULTIVATING A SPIRIT OF JOY AND ANTICIPATION Paul's letter to the Romans emphasises the revelation of the mystery hidden for ages but now disclosed through the prophetic writings. In the annunciation to Mary, we witness the divine unfolding in the most humble of settings. As we light the fourth candle, let us reflect on the ways God's promises are at work in our lives and world.

DECEMBER 25

CHRISTMAS DAY

Isaiah 9:2-7, Psalm 96, Titus 2:11-14, Luke 2:1-14 (15-20)

On this day of celebration, the readings resound with the announcement of the birth of the Saviour. Isaiah prophesies about a great light breaking through the darkness, bringing joy and liberation. The psalmist calls us to sing a new song, declaring the glory of the Lord among the nations. In Titus, we are reminded of the grace of God that brings salvation to all people, teaching us to live lives of self-control, godliness, and righteousness. The familiar story of the nativity in Luke invites us to ponder the mystery of the Incarnation, where the Word becomes flesh and dwells among us. As we celebrate this

Christmas, may the light of Christ shine brightly, bringing peace and goodwill to all.

DECEMBER 31

FIRST SUNDAY AFTER CHRISTMAS DAY

Isaiah 61:10-62:3, Psalm 148, Galatians 4:4-7, Luke 2:22-40

As we transition from Christmas into the new year, the readings invite us to continue in the spirit of gratitude and expectation. Isaiah paints a vivid picture of the joy of salvation and righteousness. In the Gospel of Luke, we encounter Simeon and Anna, faithful witnesses who recognise the significance of the infant Jesus. Paul's letter to the Galatians reinforces the idea of our adoption as children of God, heirs to the promises made to Abraham. As we reflect on the year behind and the year ahead, let us carry the message of hope and redemption into the future, embodying the love and grace of the Christ child born among us. In this season of Advent and Christmas, may our hearts be open to the transformative power of God's love, and may our lives be a reflection of the hope, joy, and peace that Christ brings to the world.

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LECTIONARY REFLECTIONS

January Embarking on the new year journey JANUARY 7

status in the eyes of the Divine.

Isaiah 60:1-6; Psalm 72:17, 10-14; Ephesians 3:1-12; Matthew 2:1-12

Isaiah speaks of God's promise to be with us in the waters, guiding us through the rivers of life. As we reflect on our own baptisms, let us remember the assurance that we are known and cherished by a God who accompanies us through every ebb and flow.

EPIPHANY SUNDAY

As we embark on the journey of a new year, Epiphany Sunday calls us to reflect on the light that illuminates our path. The Magi, guided by a star, sought the Christ-child, a journey that represents our own pursuit of deeper understanding and connection with the Divine.

ISAIAH SPEAKS OF GOD'S PROMISE TO BE WITH US IN THE WATERS, GUIDING US THROUGH THE RIVERS OF LIFE Isaiah's words echo through the ages, inviting us to arise and shine, for our light has come. In this season of Epiphany, may we recognise the divine light within ourselves and each other. The journey of the Magi challenges us to look beyond the familiar, to venture into the unknown with open hearts and minds. As we contemplate the gifts the Magi brought, let us also consider the gifts we carry in our own lives — the gifts of compassion, justice, and love. In doing so, we align ourselves with the transformative power of the Christ-light, working towards a world where justice rolls down like waters and righteousness like an ever-flowing stream.

JANUARY 14

BAPTISM OF THE LORD

Isaiah 43:1-7; Psalm 29; Acts 8:14-17; Luke 3:15-17, 21-22

The Baptism of the Lord marks a sacred moment when the heavens opened, and the Spirit descended like a dove, affirming Jesus’ divine nature. In our own baptismal journeys, we too are reminded of our beloved

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The baptismal waters are not only a symbol of cleansing but also a call to justice. Like the voice from heaven declared Jesus as God's beloved, may we hear a similar call to declare all people as beloved children of God. Let our baptisms propel us into a life dedicated to justice, mercy, and humility.

JANUARY 21

SECOND SUNDAY AFTER EPIPHANY

Isaiah 62:1-5; Psalm 36:5-10; 1 Corinthians 12:1-11; John 2:1-11

In this season of Epiphany, the scriptures remind us that the Divine presence is not confined to the heavens but is intimately intertwined with the fabric of our lives. The wedding at Cana serves as a backdrop, where Jesus, in his first public miracle, transforms water into wine, revealing the abundance of God's grace. Isaiah paints a picture of a God who delights in us, a bridegroom rejoicing over his bride. Such imagery challenges us to recognise the sacredness within our relationships and communities. The water jars at Cana symbolise the ordinary elements of our lives that God can transform into something extraordinary. As we read in Corinthians, we are reminded of the diversity of gifts within the community. Each person's contribution is essential to the overall flourishing of the body. This

Epiphany, let us celebrate the diverse manifestations of God's presence in our midst, recognising that, like the varied gifts of the Spirit, we are all essential to the fullness of God's plan.

JANUARY 28

THIRD SUNDAY AFTER EPIPHANY

Nehemiah 8:1-3, 5-6, 8-10; Psalm 19; 1 Corinthians 12:1231a; Luke 4:14-21

The scriptures for this Sunday invite us to reflect on the power of the Word — a Word that brings joy, liberation, and a renewed sense of purpose. In the Nehemiah passage, the people gather to hear the reading of the law, and in doing so, they experience a profound encounter with the Divine. Psalm 19 beautifully describes the multifaceted nature of God's communication — from the silent witness of the heavens to the explicit revelation in the law. As we engage with scripture, may we be attuned to the various ways God speaks to us, both through sacred texts and the world around us. In Luke's Gospel, Jesus, filled with the Spirit, declares his mission: to bring good news to the poor, release to the captives, and liberation to the oppressed. This proclamation challenges us to embody this mission in our own lives, actively participating in the work of justice and liberation for all. The Corinthians passage reminds us that, just as the body has many parts, so does the body of Christ. Each member is indispensable, contributing to the health and vitality of the whole. This Epiphany, let us recognise the power of the Word to unite us in purpose, diversity, and a shared commitment to justice.

LECTIONARY REFLECTIONS

FEBRUARY 4

February Divine encounters FEBRUARY 11

FIFTH SUNDAY AFTER EPIPHANY

SIXTH SUNDAY AFTER EPIPHANY

As we gather in community on this fifth Sunday after Epiphany, the lectionary invites us to reflect on moments of profound encounter and transformation. In Isaiah's vision of the divine, we witness the overwhelming majesty and holiness of God. Yet, instead of distancing God from humanity, the vision emphasises God's desire for relationship, symbolised by the cleansing touch of a coal and the call for service. This ancient narrative echoes through time, encouraging us to embrace the sacred in our midst, recognising our unworthiness but embracing our divine calling.

In the readings for the sixth Sunday after Epiphany, we are confronted with choices that shape our lives and communities. Jeremiah paints a vivid picture of two contrasting paths: one rooted in human strength, the other in trust in God. The Psalmist similarly invites us to reflect on the nature of our choices, drawing a parallel between a flourishing tree and a life grounded in divine wisdom.

Isaiah 6:1-8 (9-13), Psalm 138, 1 Corinthians 15:1-11, Luke 5:1-11

Psalm 138 echoes this sentiment, expressing gratitude and awe for the steadfast love of God. We are called to a vision of God that transcends rigid boundaries, embracing love as the core of our faith. In 1 Corinthians, Paul reminds us of the transformative power of Christ's resurrection, challenging us to ground our faith in the tangible reality of love and hope. The Gospel reading from Luke brings us to the shores of the Sea of Galilee, where Simon Peter encounters Jesus and experiences a miraculous catch of fish. This narrative challenges us to reflect on the unexpected ways in which Christ enters our lives, inviting us to participate in a divine mission that transcends societal norms. We are called not only to witness miracles but to actively engage in the work of justice, compassion, and love.

Jeremiah 17:5-10, Psalm 1, 1 Corinthians 15:12-20, Luke 6:17-26

Paul, in his letter to the Corinthians, addresses the resurrection of Christ as the linchpin of our faith. We are challenged to navigate the tension between the earthly and the divine, finding hope in the resurrection narrative that speaks to the transformative power of love and justice. The Gospel passage from Luke presents the "Sermon on the Plain," a parallel to the more well-known "Sermon on the Mount" in Matthew. Here, Jesus offers a radical vision of blessing and woe, upending societal expectations. We are called to embrace a countercultural understanding of blessing, one that challenges oppressive systems and uplifts the marginalised.

FEBRUARY 18

SEVENTH SUNDAY AFTER EPIPHANY

Genesis 45:3-11, 15, Psalm 37:1-11, 39-40, 1 Corinthians 15:35-38, 42-50, Luke 6:27-38

As we continue our journey through the season of Epiphany, the lectionary leads us to explore the transformative power of forgiveness and love. In the Genesis narrative, Joseph reveals his identity

to his brothers, embodying a radical forgiveness that transcends familial betrayal. The Psalmist echoes this theme, calling us to trust in God and commit our way to the path of righteousness.

Paul, in his letter to the Corinthians, grapples with the mystery of resurrection, using the metaphor of a seed that transforms into a new body. This imagery invites us to reflect on the continual process of transformation and renewal in our lives and communities.

actively seeks justice and righteousness, recognising the interconnectedness of our spiritual and ethical commitments.

Paul's letter to the Corinthians speaks of the veil that obscures understanding, emphasising the need for an unveiled and open-hearted engagement with the divine.

In the Gospel reading from Luke, Jesus challenges us to love our enemies, do good to those who hate us, and bless those who curse us. These words go beyond conventional wisdom, calling us to embody a love that transcends boundaries and seeks the well-being of all. We are invited to cultivate a spirit of generosity and compassion, breaking WE ARE CALLED the cycle of judgment and retribution. NOT ONLY TO

FEBRUARY 25

EIGHTH SUNDAY AFTER EPIPHANY

Exodus 34:29-35, Psalm 99, 2 Corinthians 3:12-4:2, Luke 9:28-36 (37-43a)

As we approach the culmination of the season of Epiphany, the readings invite us to reflect on the transformative power of divine encounters. In the Exodus narrative, Moses descends from Mount Sinai, his face radiant with the glory of God. This luminosity serves as a metaphor for the transformative effect of encountering the divine, challenging us to be bearers of divine light in the world. The Psalmist, in Psalm 99, reflects on the holiness of God, emphasising the importance of justice and equity. As Christians, we are called to embody a faith that

WITNESS MIRACLES BUT TO ACTIVELY ENGAGE IN THE WORK OF JUSTICE, COMPASSION, AND LOVE This challenges us to cultivate a spirituality that fosters inclusivity and breaks down barriers. The Gospel reading from Luke narrates the transfiguration of Jesus on the mountain, where the disciples witness the glory of Christ. This story calls us to moments of revelation and transformation in our own lives, encouraging us to listen to the voice that declares, "This is my Son, my Chosen; listen to him!" ADRIAN DR AY TON

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B E L I E F M AT T E R S

Struggling to be

Still.

I remember once when Australia was being hit with several natural disasters at the same time, the talk was about how we need to be resilient in times of chaos. A lot of people critiqued this comment saying that it’s hard to be resilient as an individual when whole communities do not have the infrastructure for instance to be resilient. In other words, it’s not fair to tell an individual to be resilient if they are in a system that by nature, is designed to be the opposite of resilient.

become more human. And systems and institutions are going to need to believe that this is important. More important than any kind of mission we can accomplish. Because if we achieve our goals but we become sub-human in the process what is the point?

We need to support one another in this. When we see colleagues under pressure and showing signs of exhaustion, instead of telling them to “take a break”, let’s talk to the institution that needs to change to make sure that it is not wired to push people too hard.

But I have almost given up as my I’ve thought about that a lot since. individual efforts get crowded out by the It’s not fair nor is it a solution to tell frenzy that is embedded in my world. I someone to be a particular way or to began to feel like a failure as I take a particular action if they read books and spoke with are in a context that is wired people who encouraged me to be contrary to that to put into practice habits suggested course of In our meetings, instead of launching I F W E AC H I E V E that would help me to slow action. straight into talk about mission, let’s O U R G OA L S B U T down and become this pause and wait, and listen to one W E B E CO M E S U B I’m finding it nearly contemplative that I long another first. Maybe we can even be HUM AN IN THE impossible to be still, to be. These practices are silent like the Quaker tradition teaches P R O C E S S W H AT I S to pause, to practice designed to curb my natural us at the beginning of a meeting to contemplation in a THE POINT? drive for action and mould “discern the Spirit”. Instead of talking society that is all about me into a person who can be let’s listen and practice “dadirri” as first speed, efficiency, results, still and listen. So I am “putting nations people do. bright lights and noise. There up boundaries” around work and is something in me that craves to The more we become contemplatives, vocalising the need to regulate my life. be a contemplative- especially lately. I the more we will realise that we cannot However, I feel like all of this individual feel deeply that this is what the world fix anything in our messed up world. That effort will achieve very little if the needs in an age that is in crisis and does not have to be a despairing thought systems and infrastructure around me increasingly sensing doom. We need or a move towards passivity but it is a do not change. It’s impossible to practice liberating internal posture that we take more contemplation. I can say that I stillness, contemplation and reflection if feel “called” to be a contemplative these with us as we go out to engage in our your context is wired for results, speed days. There is something outside of me mission and activity in the world. and efficiency. effectively calling me to be still, I am K ARINA KREMINSKI being called to sanity and to integrate all So instead of focusing on my need to Mission Facilitation Consultant for the Uniting the compartmentalised identities that Church Synod of NSW and ACT and the slow down I’m going to focus on our I carry within me. It’s a call to become founder of Neighbourhood Matters: institutions and society. I’m going to take neighbourhoodmatters.com.au whole again. a systems view. Systems, our society and This piece is republished from Karina institutions need to reshape themselves Yet everything in my world is structured Kreminski’s blog This Wild and Precious Life. to slow down, pause and give space for for the opposite of this. reflection. At first I simply tried to go against If they truly want to see individuals the prevailing culture by individually thrive and become whole human practicing typical disciplines that beings they will need to restructure and facilitate contemplation.

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THE MORE WE BECOME CONTEMPLATIVES, THE MORE WE WILL REALISE THAT WE CANNOT FIX ANYTHING IN OUR MESSED UP WORLD

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E N T E R TA I N M E

An Unsettling Masterpiece Killers of the Flower Moon

Based on the David Grann novel of the same name, Killers of the Flower Moon is a film that explores the exploitation and murder of indigenous Americans. Set in 1920s Oklahoma, the film sets around a plot to defraud the Osage Nation, which has come into wealth after oil was discovered on their land. Caprio portrays someone complicit in the murder of a large group of First Nations people. If the audience identifies with him, even briefly, we find ourselves complicit in his actions. While the HE WANTED TO film does not have a clear Robert De Niro SHOW HOW dénouement, it is clear plays William King enough that the veteran Hale, a political HISTORY GETS director is making a boss and crime TOLD OR MISTOLD, statement that people who figure who has a to see this film as a HOW IT KIND OF pay close relationship piece of entertainment are with Osage people, RADIATES OUT INTO complicit in the events it but plots to take CULTURE AND THEN depicts. their wealth for himself, working to CAN BE WARPED Scorsese has said that he changed Killers of the kill many of their Flower Moon’s script having wealthy. De Niro’s consulted some Osage people, and it portrayal is one of such charisma that it is clear from the final film that the story is easy enough for the audience to see is intended to provoke a response from why Earnest goes along with his uncle’s viewers. As David Grann observed, “I plans and has such difficulty breaking think he wanted to show how history away from him. gets told or mistold, how it kind of Some viewers have complained that radiates out into culture and then … can the film features a white man as the be warped.” protagonist, but this is to misunderstand Religion underpins much of the film, Scorsese’s intent behind the character. with the church serving as a central Rather than being any kind of hero, Di Leonardo Di Caprio plays Ernest Burkhart, a former soldier who returns from World War One to live with his uncle, finding himself enmeshed in a life of crime in the process.

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location for many of the film’s key events. Despite the characters quoting scripture, however, none of their faith prompts them to reconsider their actions against people made in the image of God. Like many of Scorsese’s films, Killers of The Flower Moon is violent and is not recommended to anyone who is squeamish. At a little under three and a half hours, it is also a long film (although Insights did not notice the running time or feel like it stretched). With every shot brilliantly composed and none of its runtime wasted, it is a film that viewers will not forget quickly, and one that will leave them with much to think about. JONATHAN FOYE

Killers of the Flower Moon is currently playing in theatres. It will stream on Apple TV+ at a later date.

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