How did we get here? Project Framework: The Womb, The Nest, A Basket

P R O J E C T F R A M E W O R K: T H E W O M B , T H E N E S T A N D A B A S K E T

The relational elements of Womb, Nest and Basket, are symbolic representations, which form the framework of project procession, through fragmented phases of theory, conceptual thinking, research, experience and design. Each is integral to the curation of what is known and what we know, to envision new catalysts of opportunity in relational design, for all to heal and flourish.

The Womb, centres the theory phase and presents the concept of the womb, as an archetype. An inclusive space of relational experiences, identified as The Space In Between. These experiences build on previous fragments and moments that form our identity, either inherited through DNA, epigenetics, or lived through sensory engagement, memory and atmosphere; all anchored in a relationship of coexistence and function. This phase establishes what is known about the womb and its phenomenology, as a collective archetype, creating contextual experiences and is based on previous research presented in my Honours Thesis.18

The Nest phase predominantly represents the merging of research methodologies and subsequent data; historical, cultural, social, scientific and ethnographic in nature. Indigenous histories, cultures and oral storytelling are centric to this project and enabled through knowledge sharing and the codesign process with Mudgee Local Aboriginal Land Council. Like the assembly of a nest, the research combines fragmented elements of lived and inherited experiences. What is known at a macro level of the socio political, environmental and cultural sphere, alongside what we come to know at a micro level, through engagement and deep listening to all stakeholders, human and non human.

The Basket represents the design phase; the architectural response and programs informed through the previous phases of the Womb and the Nest; the fragments of theory, philosophy and research and the relationships forged in this ontological space. It weaves the fragments of being and knowing, of deep listening, voice and imagination, for what it can become to one and many: intimate, responsive and healing place-making.

T H E W O M B T H E N E S T A B A S K E T