Toward an Immersive Church-School Experience by Susan Lukianov
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s your church empty? Sometimes mine is. We know attendance figures are down across most Orthodox jurisdictions in America, and I believe one reason is that our children do not feel engaged— and so parents aren’t coming to services either. Kids often get bored in church; it’s obvious when you see them wandering in and out of the nave or entertaining themselves with books and toys. Even when they are attentive and want to participate, many don’t know how. On top of this, there are constant demands on young families’ time: soccer games, ballet classes, homework assignments, sleepovers, and pool parties. Our parishes have competition and it feels like we lose more than we win. As a longtime elementary educator, I think the most promising solution is a more robust churchschool experience. Too often, educating our children relies on lectures: a passive format in which adults talk at the kids. Instead, our childrens’ classes should resemble the cycle of services in the Orthodox Church, which are designed to immerse us. Our children deserve learning experiences that excite them and encourage them to ask questions. I propose a model for church school that is engaging, active, tactile, informative, and stimulates growth.
If you build it, they will come! During my career of more than 25 years, I have taught elementary students of all grades. I have also taught at the Intrepid Sea, Air & Space Museum in New York City, and I’ve served as a church school teacher and a summer church-camp leader and instructor. I am now the math and science specialist for an elementary school in Connecticut. Following the church’s example of immersive worship, I have developed a series of learning experiences called “Teaching Our Children About Prayer and Faith,” which center on the physical elements of liturgical life: water, incense, church bread, bells, candles, icons, and church buildings. When I teach children about bells, for instance, they learn about the significance of bells in the church. But they also get opportunities to listen to different tolls, ring bells, strike talantons, and make bells of their own. They become actively involved in their own learning, and they learn how to behave toward these elements in the course of it all. jacob's well
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I’d like to share some of my experiences, in case others would like to replicate these classes or build upon them. A month of Sundays The lessons I’ve created are easily adaptable for various settings. I’ve delivered them to large multiaged groups (20+ children at once) and to a smaller single-aged group (four students). Most recently, I was asked to facilitate these sessions with a small group of multi-aged, multilingual children (aged 3–10) at Saints Peter and Paul Orthodox Church in Jersey City. Although adaptable, the one non-negotiable element is the length of time required for each session: each one takes at least two hours to allow ample time for the tactile experiences. At Ss. Peter and Paul, we held these one Saturday a month, from 3–5 p.m., followed by Great Vespers. These were held in lieu of the regular Sunday School sessions, but students and parents were asked to share their learning the next day (Sunday) at coffee hour. Many hands make light work Planning and preparation are key. I had to be certain of my content knowledge of the Church and her teachings, as well as how to make each element. I kept in mind the words of Saint John of Kronstadt: “If you teach children—your own or other people’s children—let this work become a service to God; teach with zeal; study beforehand to make your teaching clear, intelligible, as complete as possible, fruitful.” On average, each session required about 5–6 hours of planning/research, and some required an additional hour or two for the physical prep of materials. For example, as part of our study of candles, I researched the history and use of candles in the Orthodox Church, how bees make beeswax, how to harvest it, and how to make beeswax candles. While this program was designed for children, their parents and church-school teachers were invited to attend and volunteer. Something very interesting happened during our first session at Ss. Peter and Paul. In our original plan, I was to work with the children, and Father Joseph Lickwar, the parish priest, was to meet with the parents. After the opening prayer, we went to opposite sides of the hall. Slowly the parent group began to migrate towards
