Five Towns Jewish Home 10.10.24

Sukkos is

Dear Readers,

Sometimes I wonder: who is the real me?

Am I the person who sits in shul on Yom Kippur, tears soaking the machzor, swaying in prayer, connecting to the One Above?

Or am I the person who is busy with cutting vegetables for a salad, braiding challah dough, folding laundry, setting the table, shmoozing with friends, making phone calls, sending emails, doing homework with my little ones, and putting them to bed?

Which one is the true me?

Can those two people be one and the same? Can I be so connected and then so disconnected and so “busy” at other times?

There are two parts to a person and, although they come from different worlds, within us they manage to blend and merge.

Our soul is otherworldly. Its desire is to reach for the Heavens, to connect to its Source. Even when it is housed in our bodies for the 120 years that we’re on this earth, it still goes back to its Source at night, yearning to keep its presence in the upper spheres.

But we weren’t just given a soul when we were born. We were given a body, a physical, tangible vessel that comes from dust and ultimately will reside in the dust. That body needs to eat; it needs to be clothed and washed and fed. It has so many “things” that it needs and it keeps us busy.

But what about on Yom Kippur? When our

bodies’ desires are put to the side, and we forgo food and other earthly needs. Can that also be the true me? Or are we just putting on a show, pretending to be someone else, masking our bodies’ limitations and demands?

I recently read in the ArtScroll machzor that the Zichronos on Rosh Hashana refer to Hashem judging us on our past actions while looking at our present state and seeing our future potential in the years to come. But perhaps we can see it in a different way. Perhaps Hashem is looking at our past actions – He’s seeing the good and the bad that we’ve done in the past year – but He’s also looking at who we are now, on Yom Kippur, davening and connecting. He’s seeing our truest desires, our souls shining through. We’re hoping that He sees us in that state and knows that that’s ultimately who we want to be. Perhaps every day, when He sees us in our busy lives and we don’t feel that connected, He remembers that pure state on Yom Kippur and knows that ultimately, when everything is stripped away, that is truly who we are.

Who is the “real” me? I think it’s one and the same – one person with a shining soul who has been tasked to do good on this earth. And I hope that Hashem sees us all in the same way.

Wishing you a gmar chasima tova, Shoshana

Yitzy Halpern, PUBLISHER publisher@fivetownsjewishhome.com

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Dear Editor,

The question is asked how Yaakov’s blessings to his sons were called blessings, as they contained many critiques. By extension, this may also be asked about the soon to be read parsha, V’Zos HaBracha, named for blessings, when in fact Moshe follows Yaakov’s example of giving blessing to the tribes that don’t deny wrongdoings.

The answer is that the greatest blessing comes by way of the greatest critique, as then you know who you are and can see with clarity what must be fixed. This can pave the way towards a judicious future.

This dynamic applies to the theme of teshuvah as well. The verse (Proverbs 28:13) says, “But the one who admits his wrong ways and leaves them will receive compassion.” G-d can forgive anyone who is first willing to admit. Therefore, introspecting on weaknesses and internalizing critiques that lead to admissions can lead to a transformational teshuva.

Steven Genack

Dear Editor,

As I entered shul on the first night of Rosh Hashana, people were showering me with well-wishes for the year ahead, emphasizing that I should find a shidduch.

Although I am an older single, and am lucky if I can even score a date to begin with, getting married to my other half is not the only thing missing from my life

– which I told this man. Another goal on the top of my list is to make aliyah, just to name another big point missing from my life.

There is much more to a person than walking into shul alone.

Sincerely,

Single looking for common sense

Dear Editor,

My message is the same as Biden’s, “DON’T!” Don’t listen to President Biden! Don’t vote for Kamala Harris! Don’t let disliking Trump’s personality interfere with your common sense as to who is better for our country, for Israel, and for the Jews. Don’t vote Democratic without realizing that the Democrat Party is no longer the Democrat Party of the past, but rather is a liberal, woke party, with power hungry leaders, more interested in appeasing Iran than protecting the continued existence of the state of Israel and the security of America and its sovereignty. How dare they call for a cease-fire? How dare they tell Israel they can go after Iran’s oil wells but don’t touch their nuclear plants? Why don’t they realize that a leopard doesn’t change its spots? They foolishly think that if we don’t touch the nuclear facilities, the Iranians will not pursue their nuclear program. Meanwhile, there is already evidence that the Iranians are testing and advancing their

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nuclear capabilities. With nuclear capabilities, Iran, being unafraid of destruction, will threaten the free world without reservation or fear of reprisal.

How dare Kamala and Biden ask Israel to continue living under a constant threat of attack? Right from the beginning, Kamala and Biden should have been pressuring and threatening Iran, the aggressor, rather than threatening and pressuring Israel, the victim. Now, Biden and Kamala are offering Israel a compensation package if it refrains from hitting major targets rather than punishing and bringing every asset, military and financial, to bear against Iran. And in America, why didn’t the Democrats set a tone of, don’t you dare abuse Jewish people, rather than emphasizing that “we must stop Islamophobia.”

Don’t Harris and Biden think Netanyahu wants a ceasefire? Don’t they think his heart breaks for the innocent, tortured hostages and their grieving families and that he desperately wants to get the hostages back? Wouldn’t Netanyahu love to send all the beautiful, precious, dedicated, valiant soldiers home? But Pirkei Avos says, “Who is wise? He who sees the consequences of his actions.” A

ceasefire without victory will give Israel temporary peace and perhaps the return of a few, hopefully, living hostages, but it will lead to endless future attacks, massacres, hostage-taking, missiles, and, G-d forbid, bombings.

The Jews, who are constantly the target of antisemitism, have one Jewish state. (The Muslims have 56 non-democratic states.) We must protect and defend our state. At the same time, everyone should appreciate that Israel is sacrificing their children to defend Western values.

According to Iran, “Israel is the Small Satan. America is the Great Satan.”

It is pathetic that many Jews still DON’T understand that Kamala pays lip service to the Jews in order to obtain our votes, but her heart lies with the Palestinians. At least Biden has a long, deep relationship with Israel. Kamala never has and never will! She cannot be counted on to stand by Israel unless it is on her terms!

Israel must destroy Hamas, Hezbollah, the Houthis, and most of all Iran’s nuclear capabilities. America must stop funding Iran, reinstitute sanctions, and give Israel the weapons it needs to once and for all destroy the power of Iran and

its proxies. Trump has vowed to do this. Don’t underestimate the importance of this election. Don’t be taken in by all the lies and the less consequential issues. Vote for the man who will make America great again, who will be respected as a world leader, and who will stand by Israel.

Ruki Renov

Dear Editor, I am conflicted about writing this letter, but I think it will give people food for thought.

On Rosh Hashana and Yom Kippur, people purchase seats for davening. This way, they know that no matter what time they are able to come to shul, there is a place waiting for them. But over yom tov I saw that when a seat is empty for a while, the people next to that seat “spread out” (let their kids/teens/friends sit there) or maybe people in a seat further back move up to that empty seat. Perhaps they think that it’s OK because the person who bought that seat hasn’t yet shown up to shul. But later in the davening, when that person comes, that person is stuck in an uncomfortable position: do they make the person move, which feels weird to do

on the yomim noraim, a time when we’re supposed to work on our bein adam l’chaveiro, or do they just sit in another empty seat, perpetuating the cycle of people taking other people’s seats?

I don’t know the answer. I don’t know what I would do. But I know that I have seen people come to shul and end up standing awkwardly in the back because there’s no seat for them, even though they paid for seats…

It’s food for thought… Perhaps when you see an empty seat in shul understand that that person may still be coming to davening. Or maybe only sit in that seat if you know the person who is supposed to be sitting there and will recognize them and will get up for them when they come to shul.

Let’s think of others as we go into davening this year. And may Hashem think good of us and bring us all a sweet, new year.

Sincerely,

R. Langsam

Russia: 6 Years Jail for U.S. Citizen

Stephen Hubbard, 72, was sentenced to six years and 10 months in jail by a Russian court on Monday for allegedly fighting as a mercenary for Ukraine, according to Russian state media TASS.

Hubbard is originally from Michigan. He was accused of fighting against Russia for monetary compensation and pleaded guilty last month to charges of being a mercenary, according to Russian state media RIA Novosti. Prosecutors charged that Hubbard fought with Ukraine in the key city of Izyum, after signing a contract for about $1,000 per month. He was detained by Russian forces in April 2022.

His trial and sentencing took place behind closed doors in a Moscow court.

Hubbard’s sister, Trisha Hubbard Fox, previously said he held pro-Russian views and cast doubt on his confession, telling Reuters in an interview that “he never had a gun, owned a gun, done any of that… He’s more of a pacifist.”

“RUSSIA’s prosecutor is LYING!!! Steve was never a mercenary. He was an English teacher teaching English in foreign countries!” his sister added in a post on Facebook last month.

Earlier on Monday, a Russian court sentenced another American citizen, former marine Robert Gilman, to seven years and one month in a maximum-security penal colony for assaulting law enforcement officers, according to Russian state media RIA Novosti.

Gilman is already serving time in a Russian prison after he was sentenced in October 2022 to more than four years for an attack on a police officer, according to Reuters. His sentence was later reduced to 3.5 years.

15.8 Million Jews

As Jews worldwide celebrate Rosh Hashana, the Jewish population stands at around 15.8 million, an increase of about 100,000 compared to 15.7 million at the beginning of the year 5784, according to the Jewish Agency, based on research conducted by demographer Prof. Sergio Della Pergola from the Hebrew University for the American Jewish Yearbook (2024 AJYB).

According to the data, 7.3 million Jews live in Israel, compared to 7.2 million at the beginning of 5784, while 8.5 million Jews live outside of Israel — including 6.3 million in the United States and 2.2 million in other countries.

Chairman of The Jewish Agency Maj. Gen. (res.) Doron Almog said, “The existential relationship between the Jewish communities around the world and the State of Israel has strengthened in the past year. We are witnessing unprecedented support that provides us the strength and hope to carry on. The difficult war that was imposed on us, alongside the struggle of Jews around the world against rising antisemitism, emphasizes the shared destiny and the mission of The Jewish Agency — to be a living bridge between global Jewry and the State of Israel, to be the home for all Jews from around the world — from all denominations and sectors. We will continue to unite and harness the power of the Jewish people to restore the State of Israel and build a model society based on the values of mutual responsibility and unconditional love.”

As of January 2024, there were 438,500 Jews in France; 400,000 in Canada; 313,000 in Great Britain; 170,000 in Argentina; 125,000 in Germany; 123,000 in Russia; and 117,000 in Australia. Other communities with significant amounts of Jews include: Brazil (90,300); South Africa (49,500); Hungary (45,000); Mexico (41,000); Holland (35,000); Ukraine (32,000); and Belgium (29,000). Italy, Switzerland, Uruguay, Chile, Turkey, Sweden, Spain, Austria, and Panama are also home to large Jewish communities. The population of the world is more than 8.1 billion people.

Nobel Prize Winners

The 2024 Nobel Prize announcements this week began with the prestigious award in Physiology or Medicine, which was given to Americans Victor Ambros and Gary Ruvkun for their groundbreaking discovery of microRNA. Their work revealed how this small RNA molecule regulates gene expression, providing critical insights into cellular processes and their role in disease mechanisms such as cancer. This discovery, initially met with skepticism, revolutionized the understanding of gene regulation across species.

In Physics, John J. Hopfield and Geoffrey Hinton were awarded for pioneering contributions to artificial neural networks, which are foundational in machine learning. Their work has enabled

vast advancements in artificial intelligence, influencing modern technologies like image and speech recognition.

Hinton has been widely credited as a godfather of artificial intelligence and made headlines when he quit his job at Google last year to be able to more easily speak about the dangers of the technology he had pioneered.

“We have no experience of what it’s like to have things smarter than us,” Hinton said to the Nobel press conference, speaking from a hotel in California. “It’s going to be wonderful in many respects, in areas like healthcare. But we also have to worry about a number of possible bad consequences. Particularly the threat of these things getting out of control.”

Hopfield, 91, a professor emeritus at Princeton University, created an associative memory that can store and reconstruct images and other types of patterns in data, the Royal Swedish Academy of Sciences, which awards the prize, said.

As for the Nobel Peace Prize, the announcement is set for October 11. Winners in Chemistry and Literature will also be revealed soon. The award comes with a prize sum of 11 million Swedish crowns ($1.1 million) which is shared by the winners in each category.

Mexico’s War on Violence

On Sunday, violent gangs murdered newly-elected Chilpancingo mayor Alejandro Arcos, the second city official to have been assassinated in Mexico in just three days. Chilpancingo is the capital of Guerrero, which “is a state totally dominated by organized crime,” according to Eduardo Guerrero, a security expert in Mexico City, calling the state a jungle under the rule of violent criminals.

Gang violence is Mexico’s biggest issue today. For some time now, the country’s leaders have tried and failed to lower the homicide and crime rates, with some employing force in doing so. Now, Claudia Sheinbaum, the country’s newest president, is stepping up to the plate and hopes to “pacify the country” by waging war against gang violence in Mexico’s ten most dangerous cities. She also hopes to stop those smuggling fentanyl into the United States.

“We are developing a program for the municipalities that at this moment have the largest number of homicides,” Sheinbaum explained.

Her list of cities includes western Mexico’s Colima, with a gang-linked homicide rate of 173 per 100,000, and Acapulco, a former resort, with a rate of 85 per 100,000. In the U.S., on the other hand, the highest homicide rate is in Mississippi, with a rate of 20.7 per 100,000, which is around the same as Mexico’s gang-linked homicide rate nationally. The Mexican president will also target Guanajuato, the deadliest state in Mexico, and Chiapas, a state that shares a border with Guatemala. The northwestern state of Sinaloa’s capital city, Culiacán, which is the scene of a territorial war between warring cartel’s factions, will also be subject to Sheinbaum’s plans.

Rival gangs kill thousands in Mexico while at war with each other over fentanyl and oil smuggling routes. Ever since Joaquín Guzmán López, the son of Joaquín “El Chapo” Guzmán, tricked Ismael “El Mayo” Zambada, bringing him to the U.S. in July, where they were both arrested, a battle has broken out between Guz-

150 people have been killed.

France Bans Bin Laden’s Son

Omar bin Laden, son of terrorist Osama bin Laden, has been banned from France, France’s interior minister announced on Tuesday.

Omar had been living in France’s Normandy region but left the country in October 2023 after French authorities withdrew his residency papers and ordered him out, the Interior Ministry said. At the time, authorities also barred him from returning to France for two years, the ministry added. This week, French Interior Minister Bruno Retailleau said he imposed an additional ban to ensure that Omar bin Laden “will not be able to return to France for any reason whatsoever.” The minister said that the jihadist’s son “posted comments on his social networks in 2023 that advocated terrorism.”

“As a result, the prefect of Orne issued an order to leave French territory,” Retailleau said. “The courts have confirmed the legality of this decision taken in the interests of national security.”

Omar, 43, was born in Saudi Arabia and has lived in Sudan and Afghanistan. He left his father at the age of 19 and eventually settled in Normandy in northern France in 2016 and became an artist. He had lived in France as a spouse of a British national.

Omar bin Laden’s marriage to British woman Jane Felix-Browne, a grandmother who had been divorced five times previously and is over two decades his senior, had caused considerable media interest when it was confirmed in 2007. After they married, she took on the Muslim name of Zaina Mohammed. Omar wanted to live in the United Kingdom, but his bid was rejected by the British authorities.

Osama bin Laden is believed to have had more than two dozen children. U.S. special forces killed the al-Qaeda founder in Pakistan in 2011.

Benghazi Terrorist

Resentenced

Ahmed Abu Khatallah, the Libyan militia leader convicted for his role in the deadly 2012 terrorist attack on the U.S. consulate in Benghazi, was resentenced recently to 28 years in prison, despite prosecutors seeking at least 60 years to life for the terrorist.

The new sentence comes more than two years after a federal appeals court in Washington, D.C., ruled that his original sentence of 22 years was “unreasonably low” and ordered the judge who imposed it to resentence him.

Federal prosecutors had been seeking a new sentence of life in prison or at least 60 years, but U.S. District Judge Christopher Cooper instead tacked on just six more years to Khatallah’s sentence, saying he did not think the crimes for which

he was convicted warranted a substantially higher prison term.

Khatallah was convicted in 2018 on four federal charges stemming from his involvement in the attack: conspiracy to provide material support and resources to terrorists; providing material support and resources to terrorists; destroying a federal building; and carrying a semiautomatic assault weapon during a crime of violence.

On September 11, 2012, members of the Islamic militant group Ansar al-Sharia attacked the American diplomatic compound in Benghazi, Libya.

United States Ambassador to Libya J. Christopher Stevens and U.S. Foreign Service Information Management Officer Sean Smith were brutally murdered in the attack. The next day, the terrorists launched a mortar attack against a CIA annex approximately one mile away, killing two CIA contractors, Tyrone S. Woods and Glen Doherty, and wounding ten others.

Africa’s Trade Agreement

The African Continental Free Trade Area (AfCFTA), established in February

2020, is the biggest free trade agreement in the world. With 54 of the 55 African Union member countries taking part in the deal, the agreement covers a population of 1.3 billion people and a combined GDP of $3.4 billion.

AfCFTA’s goal is to increase the continent’s economy and promote trade and investment among the countries in Africa. However, the continent is facing several issues in implementing the deal, including weak governance, financial constraints, and poor infrastructure, with African countries still preferring trade with the outside world as opposed to with each other.

As AfCFTA’s secretary general, Wamkele Mene, explains, Africa is extremely fragmented in challenging ways.

“We have 47 state parties to the agreement established the AfCFTA. Hopefully the remaining few countries will ratify soon. Within those 47, we have 42 currencies,” Mene said. “We have countries

that have a GDP per capita of $110 and then at the (other) end of that spectrum, a GDP per capita of $25,000. We have the least developed countries, we have landlocked countries, we have countries that are at variance from a macroeconomic policy standpoint. So, when you try to integrate and create a single market, economic integration is incredibly difficult.”

Mene also acknowledges that it is a major issue that one needs thirty-five visas to travel through the countries of Africa. The secretary general stated that he believes that intra-Africa trade can be doubled in the next five years.

To address these challenges, important individuals from the public and private sector of Africa met this past week in Kigali, Rwanda, as part of the agreement’s business forum, Biashara Afrika.

Pakistan Bans Protest Movement

The Pakistani government on Sunday banned an ethnic Pashtun rights movement that has long criticized the country’s powerful military, the latest sign of a renewed crackdown on public dissent and political opposition.

The Interior Ministry said the movement — known as PTM, from words that translate as Pashtun Protection Movement — has been included on the list of proscribed organizations under the country’s antiterrorism laws because of its involvement in “certain activities that are prejudicial to the peace and security of the country.”

It provided no further details. The ban, which takes effect immediately, includes the freezing of PTM assets and shuttering of its offices.

While much of the government clamp–down on dissent has targeted supporters of imprisoned former Prime Minister Imran Khan, analysts say the move to ban PTM suggests that the military — long seen as the invisible hand guiding Pakistan’s politics — is expanding the scope of its efforts to squash dissent and enhance the legitimacy of the coalition

government, led by Prime Minister Shehbaz Sharif. His government came to power earlier this year in general elections marked by allegations of vote rigging.

The government has struggled to tackle the country’s economic woes and security concerns, which have grown since the Taliban’s takeover of neighboring Afghanistan in 2021. Terrorist attacks have surged in parts of the country.

The PTM has not issued an official statement regarding the ban. Critics and human rights groups said it signals a growing crackdown on dissent in Pakistan.

“This extreme decision was neither transparent nor warranted,” said the Human Rights Commission of Pakistan, an independent watchdog, in a statement. It said the PTM had never resorted to violence and had always used the framework of the country’s constitution to advocate its cause.

PTM’s chief, Manzoor Pashteen, said Saturday that more than 200 of the movement’s organizers have been arrested across the province since Thursday. (© The New York Times)

Pope Appoints New Cardinals

Twenty-one new cardinals have been appointed by Pope Francis. Cardinals serve as the pope’s advisors, hold important roles in the Vatican, and will be responsible for electing Francis’ successor.

During the 87-year-old pope’s speech this week, which coincided with the anniversary of the October 7 massacre, Francis called for peace in the Middle East, a “ceasefire on all fronts, including Lebanon,” and the “immediate release” of those held in the Gaza Strip, bemoaning the fact that the region has been “plunged into increasing suffering, with destructive military actions that continue to affect the Palestinian population.”

“I appeal to the international community to end the spiral of revenge and not to repeat attacks, like the one carried out by Iran a few days ago, which can plunge that region into an even bigger war,” stated the Catholic leader. “All nations have the right to exist in peace and security, and their territories must not be attacked or invaded, sovereignty must be respected and guaranteed by dialogue and peace, not hatred and war.”

One of the new cardinals is Dominique Mathieu, the Archbishop of Tehran, who was likely selected by the pope in an effort to boost the Catholic Church’s relationship with Islam and promote regional peace. He also appointed Mykola Bychok, a 44-year old Ukrainian bishop based in Australia, who will become the church’s youngest cardinal. Additionally, Francis selected Frank Leo, the archbishop of Toronto, and Timothy Radcliffe, a British theologian, as well as bishops from Indonesia, Japan, the Ivory Coast, and Algeria. All appointees will officially become cardinals on December 8.

Cardinals who are younger than eighty will vote in the next election for pope should Francis step down or die. Those older than eighty will also be allowed to participate in important meetings on the issue. There were 122 cardinals younger than eighty, as of the pope’s announcement.

Marburg Virus

An outbreak of the Marburg virus in Rwanda is concerning American officials. As of next week, travelers coming into the United States who have been in Rwanda in the previous 21 days will be screened for the disease.

Marburg virus is a rare but deadly hemorrhagic disease like Ebola. Officials say the risk in the U.S. is low and there have been no confirmed cases in the country. Still, HHS says the U.S. Centers for Disease Control and Prevention will begin public health entry screening the week of October 14 in an effort to reduce the risk of the importation and spread of cases.

The CDC is also issuing a Level 3 Travel Health Notice, recommending that people reconsider nonessential travel to Rwanda and sending automated texts to air travelers arriving from Rwanda to share information and instructions.

As of Monday, there have been 56 confirmed cases of Marburg in Rwanda, with 36 people in isolation and treatment and 12 deaths, according to the Ministry of Health. Many of the cases are in health-care workers, the CDC says.

Marburg is a virus that naturally occurs in fruit bats and is in the same family as the Ebola virus. Marburg can spread from human to human when someone comes into contact with bodily fluids from a person who’s been infected. People can also get sick after handling a patient’s clothing or bedding. It is not an airborne virus.

It can take up to three weeks for symptoms to develop after someone has been exposed to the virus. The illness typically starts with a rash and fever. People may vomit and have a severe headache and muscle aches. In severe cases, patients may bleed from the nose, gums and eyes, and internal bleeding manifests as blood in vomit, urine and stool. Severe blood loss can lead to shock and death in up to 90% of cases.

White House National Security Council spokesperson Sean Savett said in a statement Monday that the U.S. government is working closely with Rwanda to control the outbreak.

“Since learning of this outbreak, the United States has committed to making nearly $11 million available to address urgent health needs in Rwanda and surrounding countries, including support for surveillance and contact tracing, infection prevention and control guidance, and exit screening at Rwanda’s airport and neighboring border crossings,” he said. “Although there are currently no FDA-approved vaccines or drugs against MVD, the United States contributed hundreds of investigational vaccine doses and a small number of investigational therapeutics doses, which arrived in Rwanda this weekend.”

Gangs Ravage Haiti

Gang members armed with automatic weapons stormed into the small town

of Pont-Sondé in central Haiti around 3 a.m. on Thursday and started setting houses on fire.

“As people rushed out of their houses, they were shot,” said Ravina Shamdasani, chief spokesperson for the U.N. Human Rights Office.

When the violence ended, at least 70 people — including 10 women and three infants — were dead, while hundreds of others ran for their lives. Among the victims were three newborn boys and 24 people found in a nearby ravine, Shamdasani added.

Entire families were wiped out and several people are still missing, according to an investigative report by the National Network for the Defense of Human Rights, a prominent civil rights organization in Haiti. The organization faulted authorities for a poor response time and not acting on widespread rumors about the attack.

Just days after its leader was sanctioned by the United States and the United Nations, the gang, called the Gran Grif, burned 45 houses and 34 vehicles in Pont-Sondé, which is roughly 60 miles north of Port-au-Prince, the country’s capital, the U.N. said.

The death toll was expected to rise because several people were severely

injured, including two gang members wounded in a gunfight with police.

The attack appeared to target civilians in the area who were accused of colluding with a self-defense group known as “The Jean Denis Coalition.”

The attack underscored the challenges faced by the international security force that has been deployed in Haiti since June, and whose mission is to take on the gangs that have sown violence and misery in the country.

Three months into its deployment, the force has just over 400 of the planned 2,500 officers. It has no presence in SaintMarc or the surrounding area, which is part of the Artibonite department, a key rice-growing region where at least 20 gangs are known to operate.

The leader of the Gran Grif gang, Luckson Elan, and a local legislator who helped fuel his rise, were sanctioned last week by the U.S. Treasury Department and the U.N. Security Council.

When a person involved in gangs, the violation of human rights, or widespread corruption is sanctioned by the Treasury Department, U.S. banks are prohibited from doing business with them, and they can no longer travel to the United States.

(© The New York Times)

IDF Pounds Hezbollah

Since the IDF launched its limited ground campaign into Lebanon, over 440 Hezbollah terrorists have been killed in combat and in airstrikes, as the Israeli military works to dismantle the terror group and its tunnels, command centers, and weapon storage facilities.

Lt. Gen. Herzi Halevi, the IDF chief of staff, stated that Israel “must continue exerting pressure on Hezbollah and creating additional and lasting damage to the enemy, without relief and without allowing a respite for the organization.”

In a statement Saturday, the IDF announced that it targeted a number of ter-

rorists in a Hezbollah command center inside of a mosque in the Martyr Salah Ghandour Hospital compound, which is located in Bint Jbeil, Lebanon. The precise overnight strike, which was made possible thanks to intelligence, targeted terrorists who were, according to the Israeli army, in the command room “to plan and carry out acts of terror against IDF troops and the State of Israel.”

Local residents were notified by the IDF via text message prior to the strike. The military also contacted officials, “demanding that all acts of terror carried out at the hospital cease immediately.”

Over the past few days, a Hezbollah rocket hit Deir al-Asad, an Arab village in northern Israel, slightly injuring three people, who were brought to Galilee Medical Center. Another ten people in the village were treated for acute anxiety by Magen David Adom. An apartment building in Karmiel was also damaged by a rocket. Hezbollah fired other rockets at various locations in Israel, although they were either intercepted or landed in open areas.

As part of the ongoing operation, many Hezbollah tunnel shafts in Lebanon have been destroyed, including one that was 250 meters long. Many weapons caches, observation posts, and rocket launching sites in southern Lebanon were also destroyed by the IDF.

“These compounds were to be used by Hezbollah terrorists in a [potential] attack on the Galilee communities… Yesterday we destroyed this tunnel,” IDF Spokesman Rear Adm. Daniel Hagari pointed out.

The Israeli military has also started a “military blockade” to prevent weapons from entering Lebanon and eliminated all of Lebanon’s “military” crossings into Syria and a civilian crossing through which Hezbollah has previously smuggled weapons.

Meanwhile, Israel has been persistently targeting top Hezbollah officials. After assassinating Hassan Nasrallah, the terror group’s leader, the IDF struck Hashem Safieddine, who was next in line for Nasrallah’s job. The Israeli military suspects that Safieddine, whom Hezbollah has lost contact with, was killed in the attack.

Yazidi Woman Rescued from Gaza

In 2014, when Fawzi Amin Sido was eleven years old, she was kidnapped by ISIS from her home in Iraq and sold to a man in the Gaza Strip. Now, at age twenty-one, ten years later, she has been rescued and returned to her family thanks to

a complex Israel-led operation.

“The young girl was extracted from the Gaza Strip in recent days in a secret operation through the Kerem Shalom crossing. After crossing into Israel, she was taken to Jordan via the Allenby Crossing and then on to her family in Iraq,” the Israeli military said, adding that her terrorist captor had recently perished in an Israeli strike.

The IDF pointed to the woman’s captivity as evidence of the “connection be-

tween the Hamas terror group and the Islamic State and further evidence of the crimes against humanity that the murderous terror group was carrying out in Gaza.”

According to the Iraqi Foreign Ministry, which did not mention Israel in its statement, the operation was carried out “in high coordination” with the U.S. embassies in Amman and Baghdad. According to the U.S. State Department, the U.S. “helped to safely evacuate from Gaza a

ments ago with her mother and family in Sinjar.”

Sido is a part of the Yazidi, a religious minority group whose members live primarily in Iraq and Syria. In 2014, over 5,000 Yazidi members were murdered in what the United Nations considers a genocide, while over 6,000 others were kidnapped by ISIS terrorists in Iraq’s Sinjar region. Many females, including Sido, were trafficked and sold into slavery, while young males were brainwashed into becoming terrorist soldiers. Since then, over 3,500 Yazidis have been released or rescued, but 2,600 remain missing.

France Calls for Arms Embargo

Over the weekend, French President Emmanuel Macron called for a partial arms embargo on Israel. This week, French Foreign Minister Jean-Noel Barrot doubled down on those assertions during a press conference in Jerusalem.

young Yazidi woman to be reunited with her family in Iraq” on October 1.

Steve Maman, a Jewish activist nicknamed the “Jewish Schindler,” advocated endlessly for the girl’s release.

“I made a promise to Fawzia the Yazidi who was hostage of Hamas in Gaza that I would bring her back home to her mother in Sinjar,” Maman posted on social media. “To her, it seemed surreal and impossible but not to me. My only enemy was time. Our team reunited her mo-

“Today, to guarantee the security of Israel, to guarantee the security of the Israelis, the use of force must give way to the use of dialogue and diplomacy,” he said in French. “And this is why France, like most countries in the world, is calling in Gaza as in Lebanon, for a ceasefire. And when we call for a ceasefire, we cannot at the same time provide offensive weapons to the belligerents. It is a question of consistency.”

Macron had said on Saturday that countries should not be providing Israel with weapons that could be used in its war with Hamas in Gaza.

Barrot’s comments came after he held “dense and constructive meetings” on Monday with his Israeli counterpart Israel Katz and with Strategic Affairs Minister Ron Dermer. Discussions focused on

Iran, Lebanon and Gaza.

Prime Minister Benjamin Netanyahu had blasted Macron’s comments, calling them “a disgrace.” Macron defended the statements in a phone call with Netanyahu in which he insisted France is committed to Israeli security, while the Israeli leader said Israel expects its allies to “stand behind it” and not “place limitations on it that only strengthen the Iranian terror axis.”

Barrot stressed the need to avoid an escalation against Iran which could lead to a regional war. “Our Israeli interlocutors assured such was not their wish,” said the diplomat.

Terror in Beersheba

On Sunday afternoon, a terrorist opened fire in a Beersheba bus station, killing a Border Police officer and wounding at least 10 others.

Sgt. Shira Suslik, 19, was killed in the attack when the gunman entered the station in the southern city and opened fire at people at a McDonald’s.

The terrorist was identified as Ahmad al-Uqbi, 29, an Israeli citizen from the unrecognized Bedouin village of Uqbi, near Hura. He is said to have a prior criminal record and was killed at the scene. His relative had carried out a deadly terror shooting in the Beersheba central bus station in 2015.

In November 2023, Suslik posted on Instagram about celebrating her 19th birthday in the shadow of war, writing that the situation “gives even more meaning to the privilege I have to celebrate life in uniform, just over a month after kids my age were killed in battle for the state in the same uniform.” She has three siblings.

Tarin Yaakobov, the manager of the McDonald’s branch, said that “we heard gunshots and then we saw the terrorist spraying gunfire with his weapon. He shattered all the glass [windows]. We closed the door of the freezer and hid inside. We held the door closed so he couldn’t enter, and 15 minutes later, we went back out.”

Following the attack, Transportation Minister Miri Regev said the families of terrorists should be deported. “The time has come for a deterrent punishment that prevents attacks on Israeli territory,” she tweeted.

Yisrael Beiteinu party chairman Avigdor Liberman also tweeted a message in favor of deporting the family members of terrorists, noting that his faction had put forward such a bill earlier this year that passed an initial reading but did not advance further. He accused the government of “wasting time as we pay the price for it in human life.”

“I call on the members of the government and the Knesset speaker to hold a special session of the Knesset plenum and to pass [the bill] this week,” he added. “The blood of our brothers and sisters is not [spilled] in vain.”

Daniel Sofer, Tal Dror, HY”D

Last Thursday, the Islamic Resistance in Iraq, an Iranian proxy group, fired two unmanned aerial vehicles (UAV) at the Golan Heights, killing two 19-year-old soldiers from the Golani Brigade’s 13th Battalion: Sgt. Daniel Aviv Haim Sofer, a signals officer cadet from Ashkelon, and Cpl. Tal Dror, an IT specialist from Jerusalem.

Twenty-four others were injured, with two sustaining serious wounds. The Iraqi terrorist organization fired two drones into Israel. The first rocket triggered sirens, but no alarms sounded after the second UAV entered Israeli airspace, prompting an IDF investigation into the matter.

The Islamic Resistance in Iraq claimed responsibility for the attack, which was the group’s first serious strike. Although the terrorist organization has fired many rockets into Israel, most have been intercepted or landed in open areas. The IDF confirmed that the terror group was responsible, stating that the drone came from “the east.”

That night, the Israeli Air Force intercepted a drone that flew over Israel’s Beit She’an Valley.

DAIRY

A week ago, an Iraqi-launched rocket hit the Eilat port. Two individuals were lightly wounded from that attack and some damage was caused.

A Tragic Anniversary

It has been one year since the tragic day of October 7, when Hamas terrorists invaded southern Israel, murdering 1,200 people, maiming thousands others, and abducting 251 hostages, over 100 of whom remain in the Gaza Strip to this very day.

On the anniversary of the massacre, the Israel Defense Forces released new data, revealing that the Israeli military eliminated 17,000 terrorists inside the Gaza Strip and another 1,000 terrorists on October 7 inside of Israel. According to the IDF, eight Hamas brigade com-

manders and over thirty battalion commanders were eliminated, while over 165 Hamas company commanders were also killed. The Military Intelligence Directorate’s Unit 504 has questioned around 7,000 Gazan suspects.

Inside Gaza, around 4,700 tunnel shafts were found by the Israeli military and around 40,300 targets were struck. Over the past year, the IDF has killed over 800 Hezbollah terrorists in Lebanon, including ninety commanders, and has hit almost 11,000 Hezbollah positions.

Since October 7, more than 26,000 projectiles, including rockets, missiles, and drones, have been fired at Israel from several countries, 13,200 of which were launched from the Strip, 12,400 from Lebanon, 400 from Iran, 180 from Yemen, and approximately 60 from Syria. Those numbers didn’t include rockets launched by Hamas and Hezbollah that failed and landed within Gaza and Lebanon respectively.

Since the massacre, 729 Israeli soldiers, reservists, and local security officials have been murdered, 347 of whom were killed as part of Israel’s ground campaign into Gaza. Another 4,576 have been injured. Additionally, 56 IDF soldiers have died from friendly fire or military incidents in Gaza.

In the West Bank, 5,250 Palestinian criminals have been detained, over 2,050 of whom had ties with Hamas. Around 690 assailants, rioters, and terrorists have also been eliminated in the West Bank since October 7. Additionally, the Israeli military launched 150 brigade-level raids in the West Bank and destroyed 30 homes of Palestinian terrorist suspects.

Frontier Airplane on Fire

Landing at Harry Reid International Airport in Las Vegas on Saturday was rough. A Frontier Airlines flight, flying in from San Diego, was in the process of landing when smoke was reported in the cockpit. The pilots declared an emergency.

The plane “experienced a hard landing where basically tires blew,” airport officials said. Video of the landing shows flames underneath the plane and a trail of smoke after it landed.

The fire department was at the scene immediately; all the passengers and crew were safely transported to the gate area.

One-hundred-ninety passengers and seven crew members were on board when the incident occurred. All were reported to be fine.

The National Transportation Safety Board will also investigate the incident, according to a Saturday statement from the agency posted on X.

Port Strike Ends

Last Tuesday, 50,000 port workers from the International Longshoremen’s Association (ILA) union went on strike, pausing the flow of goods from U.S. ports situated between Maine and Texas. In a statement released last Thursday, the ILA announced that the strike would end the following day in light of an agreement reached between the union and the United States Maritime Alliance (USMX), the

company that manages the ILA.

As part of the preliminary deal, workers will receive a yearly $4-per-hour raise over the span of their six-year contract. Currently, the port workers are paid $39 an hour, and in one year will receive a more than 10% raise. Five wage increases later, their pay will likely be 62% higher than it is now. In return, the union agreed to come back to work and extend their contract with the USMX, which expired on Monday, until January 15. In the meantime, the deal must be finalized by ILA’s rank-and-file.

“Today’s tentative agreement on a record wage and an extension of the collective bargaining process represents critical progress towards a strong contract,” U.S. President Joe Biden said. “I congratulate the dockworkers from the ILA, who deserve a strong contract after sacrificing so much to keep our ports open during the pandemic. And I applaud the port operators and carriers who are members of the U.S. Maritime Alliance for working hard and putting a strong offer on the table.”

Kamala Harris, the vice president and Democratic presidential nominee, echoed Biden’s statement, saying: “This is about fairness — and our economy works best when workers share in record profits. Dockworkers deserve a fair share for their hard work getting essential goods out to communities across America.”

The strike could have had serious economic consequences especially with the upcoming holiday season, blocking the flow of all sorts of goods, from cars to fruits. Although Biden played a role in encouraging and pressuring the parties to end the strike, he refused to use his presidential powers under the Taft-Hartley Act to stop what could have been a disastrous walkout. The president instead insisted that he wouldn’t interfere but would allow the parties to negotiate.

Safest Cities

Want to walk around without fear?

Consider moving to South Burlington, Vermont, found to be the safest city in the United States.

Researchers from WalletHub compared 182 cities, including the 150 most populated U.S. cities and at least two of

the most populated cities in each state. The team focused on three key dimensions to determine their findings: home and community safety, the risk of natural disasters, and financial safety.

After examining 41 different metrics in those three fields and creating a 100-point scale to grade them, researchers found that South Burlington finished head and shoulders above any other city. The Vermont community, with roughly 20,000 residents, ranked in the top 10 of

all three major categories, finishing first overall in terms of financial safety.

Memphis, Tennessee, was not so lucky, falling to the bottom of the list from spot number 176 last year.

South Burlington had the lowest unemployment rate and second-lowest percentage of residents living without insurance. South Burlington is relatively safe from natural disasters, ranking low for the risk of floods, tornadoes, and wildfires.

Louisiana; and New Orleans, Louisiana, rounded out the five least safe cities in the county.

While researchers found major disparities between the safest and least safe cities, there was one factor in this year’s rankings that appears to be affecting every American metropolis: overall scores for safety are getting lower everywhere. While 2023’s safest city carried an overall score of 86 out of 100, South Burlington could only manage a score of 74.15.

Why the Secret Service Failed

Last July, former president and current GOP presidential nominee Donald Trump was shot in the ear on stage as he spoke at a campaign rally in Butler, Pennsylvania. The Secret Service, for some reason, was unable to prevent the assailant, a 20-year-old man named Thomas Matthew Crooks, from stationing himself on a nearby roof with an AR-15 style rifle, surveilling the area in advance with a drone, and almost killing the former president.

Casper, Wyoming, came in second on the safest list. Warwick, Rhode Island; Burlington, Vermont; and Boise, Idaho, rounded out the top five. Columbia, Maryland, (8th) ranked as the safest U.S. city when it comes to home and community safety. Juneau, Alaska, (16th) ranked as the safest community from natural disasters.

Detroit, Michigan, nabbed the ignoble spot of 181, right above Memphis. Fort Lauderdale, Florida; Baton Rouge,

Months later, new details are emerging regarding what caused the security failures on that day. Particularly, individuals with knowledge of the matter point to the agency’s insufficient staffing, which was caused by mass resignations and retirements, and the Secret Service’s lack of high-tech resources.

There are several reasons why so many top Secret Service agents have left their jobs. For example, many of the agency’s employees are forced to work many extra hours, often for free due to a federal salary cap, and are often given assignments with little advance notice.

According to a survey conducted

cers Association, 68 out of 153 agents worked enough overtime to get as much as $30,000 but received nothing for the extra hours. The association’s president, Mathew Silverman, compared the situation to if Amazon drivers were forced to work seventy hours a week but were only paid for thirty of those hours.

This year was a very difficult one for the Secret Service, considering the NATO summit and the 2024 election, along with all the rallies and conventions that come along with it. Out of the agency’s 7,800 agents, 1,400 or more left in the fiscal years of 2022 and 2023, according to federal data. In 2022, 283 agents resigned, 308 retired, and 169 transferred to different federal agencies. In comparison to the FBI and other agencies, the Secret Service had been shrinking at very fast rates.

Although the Secret Service has recently hired many agents and Congress set aside $231 million last month to allow the agency to purchase additional drones and compensate special agents’ overtime and other costs, many employed and former agents believe that the agency has yet to address the underlying issue that caused the personnel shrinkage in the first place. Due to a management idea to rehire retired agents and give them a

salary in addition to their pension, many agents retired just so that they could get the benefits and then returned to relatively unimportant jobs other than protecting the president. Many returning agents did very little, while others, at most, trained other agents.

Many agents in general are discouraged by the agency’s promotion system and believe that employees are awarded promotions based on favoritism and nepotism. For example, in 2019, Alfonso M. Dyson became the uniformed division second-in-command and also worked part-time as a real estate agent. Dyson, who is now retired, allegedly promoted employees if they bought or sold houses from him. Kimberly Cheatle, who was the head of the agency until shortly after the assassination attempt, also allegedly promoted her friend even though others were next in line for promotions.

Another major concern is the Secret Service’s resources. Their training facilities are in bad shape, they use old, unreliable technology, and the agents sometimes aren’t trained to correctly use new equipment. The agency’s radios and mobile camera system are supposedly unreliable.

Beware of Marijuana

Although marijuana is legal in twenty-four states and in Washington, D.C., that doesn’t mean the drug is entirely safe. Unfortunately, public knowledge regarding cannabis has been littered with misconceptions, with drug companies failing to warn users of certain side effects. Now that marijuana is legal in many parts of the U.S., researchers and scientists are seeing a significant rise in several conditions that are linked to use of the drug.

Many users have been diagnosed with cannabinoid hyperemesis syndrome (C.H.S.), a debilitating disease that can be caused by heavy marijuana use. The condition’s symptoms include stomach pain, nausea, and vomiting, and if untreated can cause seizures, dehydration, kidney failure, and cardiac arrest. At least eight people in the United States have died from the disease. Mysteriously enough, one sign of C.H.S. is that the symptoms are briefly relieved by exposure to heat, and many with the condition need to take constant hot baths and showers in order to cope. Of those who use marijuana almost daily, around six million people might have C.H.S. symptoms, according to researchers.

Although many people use marijuana to relieve anxiety and depression, the drug, in many cases, has been shown to deteriorate users’ mental health. Doctors are also seeing an influx of patients with temporary psychosis caused by cannabis use.

“Not everyone who smokes cigarettes develops lung cancer, and not everyone who has lung cancer smoked cigarettes,” Yale medical professor and VA Connecticut Healthcare Systems staff psychiatrist Dr. Deepak Cyril D’Souza noted. “But we now know, after denying it for many, many decades, that the association between the two is very important. The same is true for cannabis and psychosis.”

Many have reported losing their sense of reality, hearing voices in their heads, and experiencing hallucinations and paranoia. Also concerning is the prevalence of marijuana addiction. Researchers estimate that 81% of the 4.5 million daily users who are between the ages of eighteen and twen-

ty-five have cannabis use disorder. Symptoms of the disorder have been reported by around 18 million users. According to the National Survey on Drug Use and Health, 16.6% of people aged eighteen to twenty-five have cannabis use disorder. There are eleven criteria in all when it comes to marijuana overuse, such as experiencing cravings, using despite a major reason not to, and building up a tolerance to the drug. Those who meet two of the criteria are generally diagnosed with cannabis use disorder, and those who meet six are considered marijuana addicts. Upon quitting the drug, some experience anxiety, depression, and are unable to eat and sleep.

Researchers note that the marijuana of today is different from the cannabis of the 1990s, which generally had 5% THC. Today, some marijuana products could have up to 99% THC. And although more and more people are smoking and consuming the drug in its various forms, few know about the potential side effects.

Helene Hit Hard

Hurricane season is far from over, and as Florida braces for another storm, new estimates reveal that Hurricane Helene caused up to $47.5 billion in losses for property owners.

Making landfall on September 4, the Category 4 hurricane caused “widespread and devastating” flooding across Florida, North Carolina, South Carolina and Georgia, according to data analytics firm CoreLogic.

Many people affected by Helene did not have flood insurance; it is estimated that the storm caused between $20 billion and $30 billion of uninsured flood losses.

“A significant portion of the losses from this hurricane are likely to go uninsured, leaving the individual property owner responsible for paying for repairs,” CoreLogic wrote in an update on Friday.

CoreLogic calculates that Hurricane Helene caused between $30.5 billion and $47.5 billion in total wind and flood losses across 16 states.

Helene’s heavy rain caused massive devastation, leaving entire communities in western North Carolina in ruins. At least 232 people in six states lost their lives in

the storm, making it the second-deadliest hurricane to hit the U.S. mainland in the past 50 years.

On Monday, Moody’s RMS Event Response estimated that Helene likely caused between $8 billion and $14 billion in private market insured losses. Moody’s RMS Event Response also estimated that the National Flood Insurance Program could see losses upward of $2 billion.

In Florida, Tampa Bay and St. Petersburg were hit hard. Those areas have many hotels and condos.

To insure against flooding, homeowners often have to purchase that protection separately, typically from the National Flood Insurance Program, which is managed by the Federal Emergency Management Agency (FEMA). Homeowners are not required to get flood insurance unless they have a federally backed mortgage and the home is located within a 100-year flood zone, known as the Special Flood Hazard Area (SFHA).

The vast majority of the damage from Hurricane Helene was from flooding, with wind causing just $4.5 billion to $6.5 billion of losses, according to CoreLogic. Most of the Florida wind losses were in Perry, a small town with just 7,000 people.

Hurricane Milton is heading towards Florida this week, intensifying from a tropical storm to a dangerous Category 4 hurricane in the span of less than 20 hours.

Water Company Hacked

American Water Works — a supplier of drinking water and wastewater services to more than 14 million people —said on Monday that hackers had breached its computer networks and systems, prompting it to pause billing to customers.

The Camden, New Jersey-based utility became aware of the unauthorized activity on Thursday and took protective steps, including shutting down certain systems. The company does not believe its facilities or operations were impacted by the cybersecurity incident, but is “currently unable to predict the full impact,” it stated.

“In an effort to protect our customers’ data and to prevent any further harm to our environment, we disconnected or de-

activated certain systems. There will be no late charges for customers while these systems are unavailable,” an American Water spokesperson said. The company is “working around the clock to investigate the nature and scope of the incident,” the spokesperson added.

According to its website, American Water is the largest regulated water and wastewater utility company in the U.S. and provides drinking water and wastewater services to more than 14 million people in 14 states and on 18 military installations. It manages more than 500 water and wastewater systems in about 1,700 communities in California, Georgia, Hawaii, Illinois, Indiana, Iowa, Kentucky, Maryland, Missouri, New Jersey, Pennsylvania, Tennessee, Virginia and West Virginia.

U.S. officials have recently become concerned about alleged work by Chinese intelligence officers to breach critical U.S. infrastructure networks such as water-treatment facilities, and tied a cyberattack targeting U.S. broadband providers to the government in Beijing.

Milton Morphs into Cat 4 Storm

On Tuesday, Florida was warily eying Hurricane Milton as the storm barreled toward the west coast of the Sunshine State, bringing potentially life-threatening hazards in the wake of Hurricane Helene.

Gov. Ron DeSantis warned residents of Florida’s Gulf Coast to brace for a “ferocious” storm. Milton, the strongest storm in the Gulf of Mexico since 2005, was expected to make landfall in the Tampa Bay area on Wednesday. At least nine counties in Florida have issued mandatory evacuation orders, and officials urged people to heed them.

“I can say, without any dramatization whatsoever, if you choose to stay in one of those evacuation areas, you’re going to die,” Mayor Jane Castor of Tampa warned.

On Tuesday morning, Milton was skirting Mexico’s Yucatán Peninsula as a Category 4 hurricane before moving east toward Florida.

“Milton poses an extremely serious threat to Florida,” the National Weather Service said. Forecasters also said they ex-

pected the storm to grow, warning that “a large area of destructive storm surge will occur along parts of the west coast of Florida.”

On Monday, Milton quickly grew into a Category 5 storm with winds that reached the rare speed of 180 miles an hour.

Milton may be heading straight towards the Tampa Bay region, an area that hasn’t experienced a major hurricane in more than a century. Castor told residents to prepare for “an event like none other.”

Traffic on Monday and Tuesday was snarled as people fled low-lying areas.

Walt Disney World and Universal Orlando remained open but other Florida parks announced closures. DeSantis said that the state will open four mass shelters, including one that could shelter some 10,000 people, if necessary. They will be located near Interstate 75 north of Tampa and near Interstate 4 east of Tampa.

Adams’ Aides Out

New York City Mayor Eric Adams’ administration is slowly thinning. Four more aides left this week.

Among those leaving are two longtime aides ensnared in federal probes: Rana Abbasova, the director of protocol in Adams’ International Affairs Office, was fired on Monday. Winnie Greco, the mayor’s liaison to local Chinese communities, was told on Friday to resign. He had worked for Adams in both governmental and political capacities since his tenure as Brooklyn borough president.

Mohamed Bahi, senior Muslim liaison to the mayor, resigned from his post effective Monday. Ahsan Chughtai, a senior mayoral advisor for South Asian and Muslim affairs, was fired on September 30.

“Both Winnie Greco and Mohamed Bahi today tendered their resignations. We thank them for their service to the city,” Fabien Levy, a spokesman for Adams, said late Monday.

Abbasova was placed on unpaid leave after the feds raided her home last year in connection with the probe scrutinizing whether Adams accepted and solicited bribes and illegal campaign contributions from Turkish government operatives in exchange for political favors.

Prosecutors say Abbasova, who is not

named in the mayor’s five-count criminal indictment, coordinated with Turkish officials to set up straw donations and travel upgrades for Adams. She is cooperating with federal authorities and is considered a key witness against Adams.

Abbasova’s firing comes after prosecutors turned over evidence Adams’ lawyers said could be used to discredit her. Alex Spiro, Adams’ lawyer, had said previously that a staffer was “lying,” referring to Abbasova.

“These prosecutors, finally, after much delay and misdirection, have admitted they were hiding Brady material about the key witness in the case that proves Mayor Adams is innocent,” Spiro said in a statement.

Adams, who was indicted in the case late last month, has pleaded not guilty to charges of bribery, fraud, conspiracy and soliciting political contributions from foreigners.

Word of the latest City Hall shakeup came just hours after news broke early Monday that Deputy Mayor for Public Safety Phil Banks resigned over the weekend. He is one of five top Adams advisors who had their homes raided and electronics seized on September 4 as part of several federal corruption investigations.

Schools Chancellor David Banks, senior Adams advisor Tim Pearson and NYPD Commissioner Edward Caban, who were all raided that day, too, had already announced their resignations prior to Deputy Mayor Banks’ exit. First Deputy Mayor Sheena Wright, the fifth advisor raided on September 4, was initially expected to resign this past Friday but has yet to formally step down.

Chicago New School Board

On Friday, all seven members of the Chicago school board resigned en masse amid an escalating fight over control of the public schools in the nation’s third-largest city. On Monday, Chicago Mayor Brandon Johnson named six members to a new school board, adding that he would name a seventh member at a later date.

The mayor said that although the new members are technically nominees who

are still being vetted, it’s a formality and they could remain after the board triples in size in January and goes to a hybrid model that will include 11 mayoral appointees and 10 elected members.

“I’m confident that these new candidates will work to lead CPS [Chicago Public Schools] into the world class school system that our children deserve,” Johnson said. “I will continue to nominate Chicagoans who are dedicated to meeting the needs of our students.”

Johnson has been trying to oust the district’s CEO, Pedro Martinez, who was named to the job in 2021 by Johnson’s predecessor, then-Mayor Lori Lightfoot. Johnson, a former Chicago Teachers Union organizer, has clashed with Martinez, including over how best to close gaps in the district’s nearly $10 billion budget. Martinez has refused to resign, citing the need for stability in the district.

Rather than get involved in the fight, all seven board members announced on Friday that they would resign at the end of the month — a stunning move during the tenure of a mayor who has touted his experience with schools and education equity in the largely low income district. The outgoing members were handpicked by Johnson in 2023 months after he took office.

Chicago will hold its first school board elections next month, installing a 21-member hybrid board until 2027, when a fully elected board will take office.

Johnson’s new picks do not require City Council approval, but a majority of aldermen signed a letter over the weekend calling for a hearing on the matter. Johnson’s chief of staff, Cristina Pacione-Zayas, said the district was vetting Johnson’s appointments for possible conflicts of interest.

The first-term mayor has received heavy criticism for the haphazard process and allegations that he’s trying to consolidate power, running counter to his progressive platform. City Council members called the mass appointments an “extreme cause for concern.” Business leaders who back Martinez said the borrowing plan was unwise.

“This inserts a level of uncertainty and instability into our schools that is extremely concerning during a time when the district is already facing so many challenges,” said state Rep. Ann Williams, a Chicago Democrat who sponsored the elected school board legislation. “The level of state oversight necessary for the district will be informed by the mayor and his administration in the coming weeks and months.”

But Johnson dismissed the criticism on Monday. He said true chaos for the district was when then-Mayor Rahm Emanuel pushed to close more than 50 schools in

2013, which Johnson fought against as an organizer.

At one point during the meeting on Monday, protesters interrupted him and waved signs that said “Fire Brandon” and chanted “Not Legit!” Johnson countered, “I was elected to fight. And fight I am.”

The shakeup comes as contract talks between the city and the powerful teachers union have stalled. The district has offered 4% raises this year, and between 4% and

5% raises in each of the next three years, while the union has sought 9% annual raises.

EPA: Remove Lead Pipes

On Tuesday, the Biden administration finalized a landmark rule that would require water utilities to replace virtually every lead pipe in the country within 10 years.

The White House has made removing every lead pipe in the United States within the next decade years a centerpiece of its plan to address racial disparities and environmental issues in the wake of water contamination crises in recent years in cities such as Newark, New Jersey, and Flint, Michigan.

“We’ve known for decades that lead exposure has serious long-term impacts for children’s health. And yet, millions

40 of lead service lines are still delivering drinking water to homes,” said EPA Administrator Michael S. Regan. “President Biden is putting an end to this generational public health problem.

President Joe Biden is scheduled to visit Wisconsin to tout the new policy, widely seen as popular in industrial Midwestern states that are expected to play a major role in deciding the presidential election next month.

Vice President Kamala Harris, who is running for president this November, has also called for replacing lead pipes.

The rule, initially proposed by the U.S. Environmental Protection Agency in 2023, imposes the strictest limits on lead in drinking water since federal standards were first set decades ago and requires utilities to review their systems and replace them over the next 10 years.

The 2021 bipartisan Infrastructure Law provided $50 billion to support upgrades to the nation’s drinking water and wastewater infrastructure, including $15 billion over five years dedicated to lead service line replacement.

Lead poisoning can cause irreversible damage to the nervous system and the brain and poses a specific risk to infants and children. Service lines that bring water into homes are thought to be a major source of lead exposure.

ban Habitat (CTBUH).

The group described the tower as a “hotel in nature” that demonstrated a “groundbreaking approach to high-density urbanism.”

Picture tropical plants creeping up vast columns and dangling from ledges, hundreds of feet above the ground. Think about lounging around a lagoon-like swimming pool under the shelter of rooms above you. Consider a series of soaring terraces sitting within the tower’s frame, like caverns carved into a mountainside. It’s a soaring, majestic wonder. Still, the 461-foot-high structure manages to feel surprisingly intimate.

“You experience the hotel not as a very big building, but at more of a neighborhood scale,” said architect Hong Wei Phua of WOHA, the Singaporean firm behind the design.

The unique design comprises a series of L-shaped volumes that divide the tower into four distinct stacks, freeing up space for urban gardens and greenery. Each of the four terraces is based on a different motif relating to Singapore’s tropical environment: forests, beaches, gardens and clouds, in ascending order.

Many of the hotel’s 347 rooms include balconies overlooking the landscaped areas. Owned and operated by Singaporean real estate giant UOL Group, the hotel also features a 400-seat ballroom, two restaurants, and a “canopy” of rooftop solar panels.

Founded in 2002, the CTBUH Awards recognize the best high-rise buildings and their architects.

“Pan Pacific Orchard represents the best in responsible vertical urbanism today,” said CTBUH’s CEO, Javier Quintana de Uña, in a statement.

That’s high praise.

Art Trash

Best New Tall Building

tall building by the Council on Tall Buildings and Ur-

A closer look at the fake trash reveals that they are “meticulously hand-painted with acrylics, with each detail painstakingly replicated. Unlike ready-made found objects, such as the famous urinal by Elsa von Freytag-Loringhoven and Marcel Duchamp, Lavet’s piece required a lot of time and effort to create.”

“For the artist, the cans symbolize cherished memories shared with dear friends. While evenings spent enjoying drinks may seem trivial in the grand scheme of things, they ultimately embody precious moments of connection,” the LAM Museum in Lisse, Netherlands, said in a statement.

The LAM Museum, which is known for showcasing its international art collection not only on walls and exhibition plinths but also in unconventional locations, had been exhibiting Lavet’s beer cans piece inside the museum’s glass elevator shaft “as if left behind by construction workers,” the museum said.

“The theme of our collection is food and consumption,” Sietske van Zanten, the museum’s director, said. “Our art encourages visitors to see everyday objects in a new light. By displaying artworks in unexpected places, we amplify this experience and keep visitors on their toes.”

It certainly kept the elevator technician on his toes. When he came to work, he ended up disposing of the 36-year-old piece.

“He was just doing his job in good faith,” says Sietske van Zanten. “In a way, it’s a testament to the effectiveness of Alexandre Lavet’s art.”

When museum officials realized that the piece had vanished, they immediately launched a search. It was museum curator Elisah van den Bergh who eventually discovered the artwork in a trash bag in the museum, ready for disposal.

We can’t blame him. An elevator technician at a museum in the Netherlands accidentally threw out a piece of art. But the artwork, “All The Good Times We Spent Together” by Alexandre Lavet, was made in 1988 and initially appears to be nothing more than two empty beer cans.

31-Year Treasure Hunt

It’s been more than three decades, and the treasure has finally been found.

Enthusiasts across France have been searching for a golden owl for 31 years. The hunt, “On the Trail of the Golden Owl,” began in 1993, based on a book of riddles published that year. Searchers had to solve 11 puzzles in the book (and a twelfth one that was hidden) to decipher the exact location of a token that was needed to claim the grand prize.

Thousands had turned out in search of the treasure.

This week, the hunt finally came to an end (what took them so long?!).

“Don’t go digging!” warned a message on a channel on the chat app Discord with tens of thousands of followers. “We confirm that the Golden Owl countermark was unearthed last night,” the message read, unleashing a wave of sad and crying emojis. “It is therefore useless to go digging.”

The book, published in 1993 by author Régis Hauser and artist Michel Becker, built a cult-like following with a community of more than 200,000 players, known as “owlers,” from France and abroad, according to the hunt’s official website. There were events across France where they could meet and share tips from other explorers.

“Miraculously, both cans were found intact,” the LAM Museum said. “They have been cleaned and temporarily put in a place of honor at the museum entrance, now displayed on a traditional plinth.”

“We wanted to give them their moment in the spotlight,” Elisah van den Bergh said. “As for where the artwork will be displayed next, that’s yet to be revealed. We enjoy surprising our visitors, so no space is off-limits.”

The museum said in a statement: “The museum bears no ill will towards the lift technician who made the mistake.”

Let’s hope they don’t can him.

Becker had oversaw and financed the creation of the prize, an owl made of more than 6 pounds of gold and more than 15 pounds of silver with diamond chips on its face. The owl is valued at around $165,000. Instead of burying the actual treasure, a replica was put in its place. The winner would need to submit the replica along with the answers to all the book’s riddles.

Hauser, the intellectual architect of the riddles, had initially used the pen name Max Valentin to prevent the most assiduous treasure hunters from seeking him out. He died in 2009.

According to a 2021 documentary, the concept was inspired by The Masquerade, a 1979 book of riddles by Kit Williams, where hunters also had to solve several enigmas to find a golden rabbit.

Sounds like “a riddle wrapped in a mystery inside an enigma…”

Around the Community

Israel Chesed Center Commemorates October 7

October 7, 2024 marked the one year anniversary of the Simchat Torah Massacre. It’s been a full year since we were attacked by Hamas terrorists who murdered over 1,200 Jews and took more than 250 innocent people as hostages. During the last 12 months, many of the hostages were murdered, and an additional 348 chayalim fell in battle. At the same time, many Jewish communities, ours included, banded together

to help in any way possible. Mi k’amcha Yisrael!

On Monday, our community came together – to reflect, to mourn and to pray. Beginning with Shacharit, over 1,500 people visited the Israel Chesed Center on October 7, where videos of the terror attacks and its aftermath played on a loop, hundreds of pictures were displayed, and visitors participated in making Mosaic Art, reflecting our commitment to Am

Yisrael and our prayers for achdut, unity, across the Jewish world. Israel Lawrence, a lone soldier from England, spent the day with us, sharing his experiences serving in Gaza. May Hashem watch over him and all of the other chayalim.

As the day turned to evening, the community gathered in the Chesed Center parking lot for an “Israel style” Tekes (memorial service) featuring music stars Shalom Jacobs and Avi Peretz, meaning-

ful thoughts from some of our community’s prominent activists, Yakir Wachstock (Boots for Israel), Fayge Feder (Pens for Swords) and David Devor (Nevut), speeches from local students, and concluding with the lighting of 8 “masuot” and the singing of the Mi Shebeirach L’Chayalim and Hatikvah

Around the Community

HAFTR Commemorates October 7

In a solemn commemoration of the anniversary of the terrorist attacks of October 7, students, faculty, and staff at HAFTR came together to honor the lives lost and recognize the ongoing situation of the hostages. The day was filled with deeply meaningful activities, designed to reflect on both the tragedy and the continued hope for Israel’s future. While the focus was on mourning the lost lives and remembering the hostages, it also underscored a collective resolve to stand in unity with Israel.

The youngest students in Early Childhood embraced the day with “Israel Day” with the theme We Will Dance Again, singing at a morning kumsitz, creating thank-you notes for IDF soldiers, and learning about Israel’s importance.

In the Lower School, students began their day with a moving ceremony that included a moment of silence and words from Rabbi Yechezkel Freundlich of Congregation Beth Sholom of Lawrence and Chayal Meni Groman. Projects included prayers for peace, messages to be placed

in the Kotel, and commemorative bookmarks to pray for hostages during Yom Kippur. Students also received dog tags with “Am Yisrael Chai” as a lasting reminder of the day and its messages.

Middle School students took part in continuous recitations of Tehillim for the hostages, completing four rounds. They watched powerful documentaries about the survivors and heroes of October 7.

The day’s highlight was a speech by IDF commando Elkana Cohen, who shared his personal story from that tragic day and emphasized the strength of unity in the face of adversity. The day concluded with a stirring performance by the Middle School choir and a recitation of Mi Sheberach, Acheinu, and Hatikva.

High School students began their day with a solemn ceremony and heard an uplifting address from Rabbi Shay Schachter, Rosh Beit Midrash of the Young Israel of Woodmere. Rabbi Schachter spoke about the importance of community strength and selflessness, as well as how he has been inspired by his

work with hostages and their families, which made an impression on students and staff alike. Throughout the day, students engaged in reflective activities about October 7, including writing messages for the hostages on yellow-painted rocks that were then arranged in a ribbon shape, as well as planting Israeli flags in the ground in a memorial-like ceremony. Teachers shared the biographies of hostages at the beginning of each class, bringing a personal and emotional connection to the day’s events. An outdoor

reflection station provided space for students to engage in dialogue and process their emotions.

The commemoration, while somber, was also a powerful reminder of unity, resilience, and our enduring bond with Israel. This day of reflection strengthened our Yeshiva’s resolve to honor and remember the past while building a future rooted in shared values and unwavering support for Israel.

Chasdei Lev held an arba minim sale event for rebbeim at the White Shul in Far Rockaway on Sunday

Photos by

Yehudah Jacobs

Plainview’s Mercaz Academy Marks October 7

as a Day of

Israel Solidarity

On October 7, Mercaz Academy commemorated Israel Solidarity Day with programs designed to offer hope and to provide the elementary school students with opportunities to help. The day began with Mercaz Academy joining the Mid-Island Y-JCC and 14 other institutions across Nassau and Suffolk in planting a garden of 100 flags, one for each hostage currently held in Gaza.. Sixth graders carefully set up the flags on the school’s front lawn, as well as signs with the name of each person killed in the initial attack and subsequent to October 7 – a total of more than 1,600 names. This garden also features kalaniyot (crown anemone) flowers, the national flower of Israel, representing both the fragility and resilience of Israel and the Jewish people.

Later in the day, students in first through sixth grades gathered to express their love and care for our Jewish homeland by writing letters in Hebrew and English and drawing pictures, gestures of support to be distributed in Israel via the Israel Chesed Center. This portion of Israel Solidarity Day ended with a video detailing the many ways Mercaz Academy has stepped up to support Israel over the past year.

The day ended with sixth graders leading discussion groups made up of third, fourth, and fifth graders to translate and analyze the words of the famous

Commemorating October 7 at Yeshiva Har Torah

Monday, October 7, was not an ordinary day at Yeshiva Har Torah.

Through a variety of thoughtful programs and special initiatives, our students were able to meaningfully connect to Hashem and Klal Yisrael in ways that were deeper and more impactful than on a typical school day.

Although commemorating the tragic events of October 7 evoked feelings of sadness and mourning, our students took concrete actions to support acheinu kol beis Yisrael during this difficult time.

prayer for Jews in trouble, “Acheinu (Our Brothers)” sung by these students every morning since last October 7. Sixth graders, who had studied this prayer in advance, guided the younger students in making connections with “Acheinu” that included meditations on brotherhood and possible ways to help Israel through this difficult time.

Mercaz coined the term “Israel Solidarity Day” to convey to our community our constant support of Israel, especially in challenging times. The students observed the day with solemnity and concern, and emerged inspired to do what they can as they hope and pray for a New Year of peace for Israel.

Students in kindergarten through second grade participated in an age-appropriate tekkes (ceremony) in which they learned about the importance of unity for the Jewish people. To observe the day, the students recited Tehillim in unison, beautifully sang Acheinu and Esa Einai, and concluded with the passionate singing of Am Yisrael Chai. In their classes, students drew pictures with messages that will be converted to keychains, which will be delivered to children in Israel to provide them with chizuk.

The day was also full of special learning opportunities for our students. Using special resources prepared by Mizrachi, students in grades 3-8 were able to learn about different middot that were embodied by fallen soldiers. In addition to learning about the lives of these heroes, our students were able to learn Torah sources that pertain to the middot that each chayal personified. Our students in sixth, seventh and eighth grades were able to watch a special Q&A with Rabbi Yaakov Neuberger, Rosh Yeshiva at Yeshiva University, answering halachic questions pertaining to October 7 and emunah during challenging times.

At our tekkes programs for grades 3-4 and 5-8, students completed Sefer Tehillim in its entirety, and partook in the recitation of special tefillot for the victims and hostages. To teach our students about responding to challenges with

positive actions, students were provided with custom-made cards allowing them to pledge to perform a mitzvah on behalf of one of the hostages or terror victims. The cards contain biographies of these individuals, allowing the students to more deeply connect when performing their chosen mitzvah.

Tapping into the power of music, each tekkes concluded with a kumsitz of specially-selected songs that express our connection to Hashem in trying times. This was not a typical kumsitz - our students understood that singing is a form of tefillah, and sang passionately to Hakadosh Baruch Hu. The words of Vehi She’amdah taught us that in every generation Hashem has defeated our enemies, and through Esa Einai we were reminded that Hashem is our constant source of support, and He, as the Shomer Yisrael, neither sleeps nor slumbers.

Behind all of our programming today was the concept of Am Yisrael Chai – the national perseverance of the Jewish people. Our students understand that the Jewish people are eternal and, with Divine support, will continue to outlast all of our enemies. Our steadfast belief in Hakadosh Baruch Hu has allowed us to develop a spiritual endurance, keeping us connected to Torah throughout the generations. We have bested our enemies in the past, and we will do so again, b’ezrat Hashem

Our students completely engaged in today’s programming and showed their dedication and commitment to Klal Yisrael. We are so proud of our students for the manner in which they participated in all of the activities offered – they davened, pledged to perform mitzvot, and sang with their hearts in support of our brothers and sisters.

We are hopeful that our tefillot nd mitzvot will serve as a merit to help free the hostages, as an aliyah for the neshamot we’ve lost, and for the safe return of our chayalim

Lev Chana is getting ready for Sukkos with sukkah decorations

Rambam Marks One Year Anniversary of October 7

On the anniversary of October 7, Rambam Mesivta held a powerful and emotional multimedia experience for the students. Principal Mr. Hillel Goldman opened the program with a meaningful message to the students. He emphasized that “just as we responded in the aftermath of that tragic day with an outpouring of tefillot, tzedakah, and acts of chesed, you should focus on recapturing those same feelings, using them to strengthen your daily tefillot, improving your middos, and try to maintain that sense of duty and commitment to Eretz Yisrael even though we are a year removed.”

Mr. Chanani Levy, a Rambam alumnus from the class of 2013, was then introduced. He had been the captain of the hockey team and a member of the poetry team during his time at Rambam. After spending three years learning at Gush in Israel, he joined an elite unit in the IDF. He spoke of his love for Torah and love of learning, which he developed during his years at Rambam, and he credited that to Rabbi Haar, Rabbi Ziskind, and Mr. Goldman. He also mentioned his strong sense of Zionism, which was developed at Rambam, credit no doubt goes to Principal Emeritus, Rabbi Yotav Eliach.

Chanani recounted his personal experience from October 7. While on a family trip in Europe, he heard about the events unfolding in Israel and immediately returned with his father-in-law to join their respective units in the IDF. He was proud

to say that the reservists, the people of Israel, showed up, and had a 300% return rate to the army.

He left the students with a powerful message: Rambam’s mission is to take what they learn in school and apply it to help the world and Israel in any way they can.

The program then opened to a Q&A session, which allowed for meaningful exchanges between Chanani and the students, covering everything from Israeli’s recent military strikes to the political and spiritual climate in Israel.

Afterward, the 11th and 12th graders remained in the shul with Rabbi Avi Herschman, Rosh Mesivta, who shared a video, “How Did October 7th Change Israel?” reflecting on the events of the day and the fallout, marking one year since the tragedy. Meanwhile, the 9th and 10th graders went with Mr. Goldman to the gym which was transformed into a memorial for the victims of October 7 and fallen IDF soldiers. The lights were dimmed as students took time to read biographies of those who were killed. Mr. Goldman led discussions, allowing many students to voice their thoughts, and one student noted how reading about the soldiers’ hobbies and ages made the losses feel personal—it added faces to the numbers we have been hearing on the news, making the experience emotional and deeply moving. Another student, who was in Israel at the time, also shared his experiences.

Then the 9th and 10th grade students returned to the shul to watch the video, while the 11th and 12th graders went to the gym and had their own reflective experience and discussions.

After those programs were finished, the entire school gathered in the shul for the announcement of a new chesed project that Rambam will be taking on to help a 2003 alumnus serving in the IDF as well as his community. The school committed to helping his community by raising much needed funds to assist families with food, childcare and other expenses. Additionally, the school plans to run a second chesed mission to Israel where students will help the community hands-on through volunteering. Students will also visit families of hostages and families of soldiers, as well as volunteer at army bases, on farms, and beyond.

Rabbi Haar then led the students in Tehillim, followed by students Mark Khaimov and Aidan Mayer leading the entire school in singing “Acheinu,” “V’hi She’amda,” and “Am Yisrael Chai.” As the lights dimmed, the atmosphere was one of unity and Ahavat Yisrael.

This program put together by Rabbi Avi Herschman, Mr. Hillel Goldman, and Rabbi Yitz Milworn, with the input from Rosh Yeshiva, Rabbi Zev Meir Friedman, honored the memories of all those that fell on October 7 and resonated deeply with everyone in attendance. It was not just an assembly or an October 7th program. It was an experience that allowed the Rambam students to stand with one foot in Lawrence and one foot in Israel; separated by a body of water but connected through song and a shared sense of grief, unity, and hope.

Rav Yaakov Zukerman with his second grade talmidim at Yeshiva Darchei Torah

Rav Nachum Dinowitz, second grade rebbi at Yeshiva Darchei Torah, blowing shofar with his talmidim

Rav Aron Rosenberg at Yeshiva Darchei Torah with his son Mordechai, who was successfully tested on Gemara Baal Peh

As October 7 approached, Shulamith High School sought to balance the inevitable overwhelming sadness of the day with meaningful recognition of every life that was taken and every individual whose world has been ripped apart. In that vein, each grade was tasked with creating a section of an October 7 museum, shining a light on the life and humanity of fallen soldiers, hostages, and displaced families, helping students connect on a deeper and

Stephen Weiner for Queens County Surrogate’s Court Judge October

Meritocracy, not political-machine mediocrity, should dictate how a judge is chosen. For decades, the Queens County Surrogate’s Court and its connected Office of Public Administration has been reputed to be a political plum that rewards friends of the Queens Democrat organization, one which that organization will fight for fiercely. Due to this sad reality, in living memory, no Republican has attempted to run for the position of Queens County Surrogate’s Judge.

One candidate, Stephen Weiner, is trying something different this year –running on merit. Although meritocracy has become a forgotten word in this City, allowing the machine to triumph over legal ability, intelligence, character and integrity hurts us all. Nowhere is this truer than in the Surrogate’s Court, which includes overseeing guardianships and estates large and small. Without an independent judiciary, the weak, the poor and the vulnerable are most at risk.

Stephen Weiner is a lifelong New Yorker and a Sunnyside Queens resident since 1982, whose intelligence and compassion for others shone from an early

more personal level with the individuals they portrayed.

Through a tekkes filled with tefillos and reminders of the koach of a united Jewish nation, followed by a powerful kumsitz narrated by a chayal whose story reinforced for us the countless sacrifices made by families in Israel, we emerged uplifted through our mourning, our love of Am Yisrael and Eretz Yisrael stronger than ever.

First grade boys in Siach Yitzchok dancing while doing tashlich

Chessed at YOSS Mechina

Chessed continues to play a major role in chinuch at YOSS. This week, YOSS Mechina students from Rabbi Rosenwasser’s shiur went to

Mt. Richmond Cemetery in Staten Island to help in the cleanup of the cemetery where many poor and homeless Jews are buried.

age. He was selected to attend the prestigious Bronx High School of Science, one of the most famous schools in America, based on high scores on the Specialized High Schools Admissions Test. While at Bronx Science, he was the debating champion of the Northeastern region in extemporaneous speaking, earning him a trip to the nation’s capital. After graduating, Stephen was accepted to and attended Yale College on a partial scholarship, where he graduated cum laude, earning his degree in 1981. From Yale, Stephen continued to excel, by entering Columbia Law School. Stephen earned his way on Columbia’s coveted law review. During law school, Stephen also volunteered for the Harlem Division of the Legal Aid Society. After working for some top law firms, like Schulte Roth & Zabel and Cahill Gordon & Reindel, Stephen gained the confidence to launch his own practice in 1993. Beginning in 1997, the Surrogate Court Judge in Queens, at the time, the Honorable Robert Nahman, appointed Stephen as a guardian ad litem in estate cases. Stephen has gained the trust of other judges, routinely being appointed to matters as Court Examiner in guardianship cases. For many years, Stephen’s law practice

has been exclusively focused on Wills, Trusts, Probate, Administration, Estate Litigation and Guardianships.

When he married his wife, Betty-Ann, Stephen stepped into the role of being a father to Betty-Ann’s son with special needs, Adam. Adam is an adult and still lives with Stephen and Betty-Ann in their Sunnyside home. While most parents of special needs adults send them to group homes or other residential facilities, Stephen is happy to have Adam at home, where Adam wants to be. Stephen will approach all cases involving incapacitated or developmentally challenged persons with unparalleled compassion and insight.

Stephen is an observant Jew, who has received an exceptional award for his Presidency at his local synagogue, the Young Israel of Sunnyside: the Centennial Shofar Award. In 2001, after his law office, which was next door to the World Trade Center, experienced heavy damage during the 9/11 attacks on America, Stephen dedicated himself to reviving the Young Israel of Sunnyside.

While Stephen was born into a family of Democrats, during his years at Yale, he met thoughtful professors and role

models. It was then that Stephen became a member of Yale Students for Reagan and a member of the newly-founded Federalist Society. But it was during the 1993 campaign that elected Rudy Giuliani Mayor that Stephen became a Republican, and subsequently, the Queens Republican Commissioner of Elections from 1997 until 2004. Though involved in politics as a volunteer for years, Stephen never dreamed of running for office until Peter Kelly, the former Surrogate, announced his retirement. He is running on the Republican Party and Conservative Party lines and with support of the Common Sense Party.

Stephen knows he will be a fair, honest and compassionate Surrogate, if elected. He welcomes support from non-machine Democrats, Republicans, Conservatives, Libertarians and Independents. He is running on his record and his years of experience in the very field over which, he wishes to preside. Stephen has the temperament, intelligence, composure, experience and compassion for others to be a first-rate Surrogate Court Judge in Queens County. In short, Stephen is running on merit and that is the way it should be.

Bnot Sherut at HANC

HANC Elementary School in West Hempstead has welcomed two wonderful Bnot Sherut to the HANC family. Sarah Fried and Hanna Gimani, classmates from Raanana, Israel, will be working in the school to connect with the children and to introduce them first hand to the history, culture, people and traditions of the Land of Israel. Through classroom visits, grade-wide and school wide-programs and holiday celebrations, Sarah and Hannah will be building an even stronger bond between HANC’s young students and our beloved Jewish homeland.

The road to becoming a Bat Sherut was a goal that began four years ago for Hannah. “It was always my dream to do my Sherut Leumi abroad. At first, they suggested Canada but the community in West Hempstead turned out to be a perfect fit for us.”

“The process to come here was long and complicated,” Sarah explained. “Hundreds of young women applied for this program to work abroad. At this time, we have 124 young women in our

Congratulations to HALB’s fifth grade tefillah raffle winners

Esti

program serving in communities all over the world.”

After the difficult year that has passed in Israel, the Bnot Sherut want to show the children the beautiful and meaningful aspects of the State of Israel and the vibrancy of life in Israel. They hope that through the experiences that they will share with the HANC students, they will develop a greater understanding of Israel and will forge a deep love and commitment toward our shared homeland. In order for the children to get to know them better, Sarah and Hannah prepared a PowerPoint presentation to show the children about their lives in Israel, including photos of their homes, their families, their pets, their favorite places to visit and activities they enjoy while living in Israel.

As Rosh Hashana approaches, the Bnot Sherut prepared a Hebrew Bingo game which introduced them to Yemenite culture and the traditions that are part of the Yemenite celebration of the first Chag in the Jewish calendar. The children enjoyed the game and uti-

lized their Hebrew reading skills as they participated with their new friends. In addition to the Jewish holidays, we all celebrate here, they will also create opportunities for the students to celebrate Israeli holidays that are not well known here in the United States. One such holiday is known as Chag HaSeegd, which commemorates the aliyah of the Jewish Ethiopian community. This will certainly be a unique experience for the HANC children to learn about how the Ethiopi-

Touro University Expands to New Mexico

Touro University broke ground on a clinical branch of Touro College of Dental Medicine (TCDM) in New Mexico last week. This clinical facility will be located in Albuquerque, N.M., on the campus of Lovelace Biomedical Research Institute (LBRI), a member of Touro University. With a planned opening in May 2025, Touro Dental Health New Mexico is TCDM’s clinical training facility that will provide a new dental practice location for 200 students.

“Touro is thrilled to expand to New Mexico and create the first ultra-modern, world-class dental clinical training facility in the state. Our mission is to improve oral health care and graduate outstanding dental professionals who deliver excellent health care service to diverse

communities,” said Dr. Alan Kadish, Touro President. “With the first pre-doctoral dental student clinical educational facility in New Mexico, we will provide an opportunity to deliver much needed low-cost oral health care to underserved communities.”

Students at TCDM spend their first two years in the classroom studying basic biological sciences and the last two years seeing patients in the clinics. Going forward, 100 students from each TCDM class of 200 will do the classroom portion of their training on TCDM’s New York campus and spend their final two years treating patients from the Albuquerque community in the new clinical facility. The first class to be split in this way is looking forward to a spring 2025

arrival and to seeing patients under highly skilled faculty, supported by professional dental staff from New Mexico.

New Mexico lags behind the nation in the average number of oral healthcare professionals servicing residents of the state. Recent studies reveal that the number of dentists per 100,000 people in New Mexico is only 48.4, below the national average of 60.84.

Touro Dental Health New Mexico will encompass more than 70,000 square feet of educational and clinical space. It will house more than 100 dental units to provide specialty care in oral surgery, orthodontics, endodontics, and pediatric dentistry accommodating the students who will complete their education at TCDM’s new facility and campus.

ans maintained their Jewish identity for many years under very difficult circumstances and then made the long and arduous trip to live freely in Israel. Hannah and Sarah will undoubtedly continue to enhance the experience of the HANC students and will surely forge a strong bond between the students and Israel. The children can’t wait to see what fun and creative programs will be planned in the near future.

TCDM’s faculty of general dentists and highly-skilled specialists including periodontists, prosthodontists, endodontists, orthodontists, oral surgeons, dental anesthesiologists and radiologists enables the school to provide a full-range of dental care under one roof while providing students with hands-on exposure to and training in all dental disciplines.

TCDM’s new dental college and clinic builds on the success of the New York campus and offers educational opportunities to students to serve diverse communities. The students in New Mexico will receive the same high level of academic support and student services, faculty to student ratios, educational facilities, and clinical experiences.

Morah

Helmreich’s class at Yeshiva Darchei Torah playing with a honey sensory bag in conjunction with Rosh Hashana

How Many Apples Tall?

HALB first graders spent a few days doing activities with apples, but their favorite was when they measured to see how many apples’ tall they each are!

Robots and Glow Sticks at HALB

HALB eighth graders made cutlery character robots that can dance and wave hello. They wired and coded the robotic equipment so the spoon can spin and light up. The sixth graders took apart tea lights to learn about batteries and circuits. They enjoyed the process of figuring out how the LED and battery work and then making glow sticks with the LEDs and straws!

MTA Joins Community High Schools for Achdus Event

This past Monday was October 7. This date will live in infamy for the foreseeable future, but if commemorated appropriately, can be a very meaningful and inspirational experience. For talmidim and rebbeim at MTA, it was a powerful morning filled with meaning, through song, tefillos and learning.

MTA joined Heichal HaTorah and TABC for an Achdus event. With over 800 talmidim from three schools, as well as rebbeim, the room was packed, in the best way possible. Rabbi Krohn, head of the RCBC, introduced the program with striking words to frame the day. After a moving video from Doron Peretz, Rabbi Daniel Kalish led everyone in song, and words of chizuk. Even if the program ended there, it would have been a meaningful experience for everyone in attendance,

Bringing in the New Year

but there was more that elevated the day. Collectively, each yeshiva learned Mishnayos and on Monday morning completed Shas Mishnayos and participated in a siyum led by rebbeim from each yeshiva. Instead of dancing and a seudah to mark the accomplishment, a kumzitz led by Simcha Leiner concluded the event. The line-up could not have been better, and the experience was something that will be remembered by all in attendance. It speaks to the power of Am Yisrael that October 7 instilled in everyone a newfound realization for the importance of achdus. Having three community yeshivos join together for an event makes a powerful statement that should not be overlooked. MTA was proud to be a part of the event, and IY”H will be able to join their brothers and sisters in Eretz Yisrael soon with the geulah shleima.

hank you to Rabbi Schwartz, grandfather of Ahuva and Rivky Stawis, who has been coming to Shulamith to blow the shofar for all our girls! Yasher koach as well to Rab -

bi Monczyk, Executive Director, and Mr. Smulevitz, Yakira Hoffman’s grandfather of K-2, who came to blow the shofar and brought simcha to Shulamith ECC!

Mrs. Kalish’s second graders at Yeshiva Darchei Torah learning about the water cycle in the CIJE science laboratory on the Yeshiva’s campus

The children at the Special Childrens Center of Five Towns prepared for Rosh Hashana

Congresswoman Meng Honors Oct. 7th Victims

U.S. Rep. Grace Meng (D-Queens) recently spoke on the floor of the U.S. House of Representatives marking one year since the Hamas terrorist attack against Israel on October 7, 2023. The one-year anniversary is tomorrow. The attack, which was the deadliest day for the Jewish people since the end of the Holocaust, was met with the largest recorded increase in antisemitic incidents in modern history.

Speaking before the House, Congresswoman Meng stated, “October 7, 2023, was supposed to be a day of joy. Jewish communities around the world, including many in my Queens district, were gathering to celebrate a holiday. But instead, it was and forever will be a day of agony. October 7th was the deadliest day for the Jewish people since the Holocaust. Hamas terrorists invaded Israel, murdered over 1,200 people, took more than 251 hostages, and destroyed

entire communities. I will never forget going to shuls in Queens that night to share the news of the attack with my constituents.

“One year later, our hearts remain heavy as we pray for all remaining hostages to be returned home safely. Our souls remain shattered as we see the rise in antisemitism at home and abroad. But the sacred bond between the U.S. and Israel will not be broken. And our commitment to Israel’s security and countering the Iranian threat will not waiver. May the memories of all those murdered that day be a blessing. And may we continue working to achieve peace.”

On October 7, 2023, Hamas terrorists in Gaza launched a surprise attack against Israel infiltrating by air, land, and sea. They targeted the Nova Music Festival, torturing and killing attendees and attacking surrounding communities. More than 100 hostages remain in

captivity in Gaza.

In the aftermath of the attack, Congresswoman Meng has repeatedly affirmed her support for Israel and its right to defend itself in the face of attacks from Hamas, Hezbollah, the Houthis, and Iran. As a member of the House Appropriations Subcommittee on State and Foreign Operations, she supports $3.8 billion in annual aid to Israel, which includes $500 million in funding for Israel’s missile defense programs, including the Iron Dome. In addition, this year she voted to send over $14 billion in supplemental security assistance to Israel.

Since October 7, Jewish communities worldwide, including those in Queens, have experienced a significant rise in antisemitism. According to the FBI, antisemitic incidents increased by a record 63 percent in 2023. As Co-Chair of the House Bipartisan Task Force for Combating Antisemitism, Congresswoman

Meng is a strong advocate for programs addressing antisemitism in schools and communities across the nation and advancing the U.S. National Strategy to Counter Antisemitism. This year she voted to pass the bipartisan Antisemitism Awareness Act in the House, and she is an original co-sponsor of both the Countering Antisemitism Act and the Showing Up for Students Act.

A Day of Reflection and Commitment at DRS on October 7

This past Monday, DRS held a deeply meaningful program to commemorate one year since the tragic events of October 7 and the year that followed. The program was a blend of emotion, reflection, and action, as students connected with the stories of fallen soldiers in a profound way. The program began with an emotional video, masterfully created by junior Shua Weisel, which took students through the horrific events of October 7 and the heartbreaking realities of the past year.

From there, the students moved to the

gym, which had been transformed into a sacred space for reflection and remembrance. The gym was set up as a “gallery walk,” where the walls were lined with posters of 10 chayalim – soldiers who gave their lives defending the State of Israel. Each poster featured a photo of the soldier, a brief biography that highlighted their bravery, and what is known as their “bumper sticker.”

These bumper stickers have become a grassroots movement across Israel, where simple stickers bearing a soldier’s name, photo, and a short phrase captur-

ing their essence appear in public spaces such as bus stops, train stations, and even elevators. The goal is to honor their memory in a lasting and meaningful way. For example, one soldier’s sticker read, “Don’t wait for them to ask, just help!” –a reflection of his proactive kindness.

Students were asked to walk through the gallery and find the bumper sticker of the chayal they felt most connected to. It was a quiet, reflective moment as they carefully read the bios and bumper stickers, searching for something that resonated. Once they found the chayal who spoke to them, each student was encouraged to take on a kabbalah—a personal commitment that reflected the values or spirit of that soldier. The students took this task seriously, reflecting on how they could honor the fallen in a personal and lasting way.

To add to the atmosphere, a large screen played a looping video in the background, showing the names and faces of hundreds of chayalim who perished this

year defending Eretz Yisrael. The slow, emotional music accompanying the video created an almost meditative atmosphere, allowing the students to fully grasp the magnitude of the loss and the immense sacrifices these soldiers made. The program was structured with each grade having its own session, providing an intimate and reflective environment. This allowed students to fully engage with the program without feeling rushed or overwhelmed. The smaller group sizes fostered an atmosphere of connection and seriousness, making the experience even more personal.

At the conclusion of each session, the students gathered together to sing Acheinu, a haunting yet hopeful song that echoed through the gym as a heartfelt tefillah for the fallen soldiers, for the people of Israel, and for peace. Their voices rose in unity, symbolizing the hope that the legacies of these chayalim would continue to inspire and guide us all.

past

One Year of Pain and Strength

This week, HALB marked one year since the tragic events of October 7 and the pain, suffering and loss that have continued since then. To commemorate the day, HALB had var-

ious programs throughout the school day geared toward the different ages of students. HALB classes started the day United in Tefilah with other yeshivot over Zoom. Among other things, stu-

Orthodox Union Holds October 7 Commemoration

The Orthodox Union held an October 7 commemoration at its headquarters on the one-year anniversary of the brutal attacks. The commemoration, which occurred in the midst of the Aseret Yemei Teshuva, was an opportunity to reflect on the epically tragic day and its aftermath and to honor those we have lost.

The event included a staff-wide siyum in memory of Zechariah Pesach Haber, HY”D, a reserve soldier who was killed in Gaza, and all those who gave their lives. Zechariah was the beloved nephew of OU Chief Strategy Officer Rabbi Ilan Haber. Leading up to the commemoration,

OU employees raised funds to host a carnival for displaced families in Israel, which will take place over Chol Hamoed Sukkot.

The OU’s October 7 commemoration included remarks by OU Executive Vice Presidents Rabbi Moshe Hauer and Rabbi Dr. Josh Joseph, the siyum led by OU Kosher CEO Rabbi Menachem Genack, the recitation of tehillim led by OU Kosher Chief Operating Officer Rabbi Moshe Elefant, and inspirational remarks by Rabbi Yaakov Trump, rabbi of Young Israel of Lawrence-Cedarhurst.

dents participated in a balloon release, sang beautiful songs, watched a video of all the chessed and positivity they did for Israel over the year, and ended the day with a school-wide kumzitz. It was tru-

ly a beautiful and meaningful day. When the world is filled with darkness, we will stand proud as Jews and be the light.

MTA Takes Advantage of the YU-MTA Shiur Partnerships

At this time of year, many people attend additional shiurim to maximize their learning time and help get themselves in the right frame of mind for the Yomim Noraim. MTA needs to look no further than their shiur partnerships with YU Rebbeim and Roshei Yeshiva! Every shiur is meeting with the YU Rav that is partnered with theirs and hearing divrei chizuk and divrei Torah. Some are even getting full drashos!

This new program is taking place monthly for most shiurim but more often for a few shiurim. The talmidim and MTA rebbeim all appreciate the unique opportunity afforded to them and are enjoying the walk to the Glueck Beis Medrash or shiur room for the schmooze. MTA looks forward to continuing to cultivate and capitalize on their close connection to Yeshiva University, both geographically and hashkafically.

Library Time at YOSS

We’re off to another great start in the YOSS library! The boys are so excited to greet the books, re-reading old favorites and finding new treasures on the shelves. Whether they’re interested in sports, animals, race cars, or robots...there’s something for everyone!

Informational books, easy readers, biographies of Gedolim...the book choices are endless. Even the Mechina boys crowd into the library at lunchtime, hoping to snag the book they’ve eagerly been waiting for.

This week, first graders were heard giggling their way through a read-aloud

of Milo’s Hat Trick (by Jon Agee), while second-graders were enthralled by William Steig’s classic Sylvester & the Magic Pebble. Older boys enjoy finding a new, exciting series to read. These books are great for supporting kids’ reading development! Kids are happy to read something familiar, they have a sense of accomplishment as they work their way through a series, and reading more books in a series keeps the reading momentum and enthusiasm.

Our first library book cart display of the year is a book with RED covers. Why? Because all books should be “read!”

Madraigos Annual Rosh Hashanah Retreat: A Unique Program of Unity and Spiritual Support

Madraigos 17th Annual Rosh Hashanah Retreat, held at the Sleepy Hollow Hotel in Tarrytown, NY, was a resounding success. While the core mission has always been to provide love and support for young adults and families facing life’s challenges, this year’s focus also included uplifting IDF soldiers who have served Israel during these trying times. Madraigos and The Living Room hosted Nevut, an organization that empowers lone soldiers returning to civilian life. They also welcomed young adults from Rachel’s Place, Our Village, Onward Living, and JTAP.

Fortified by the Retreat theme, “Unconditional Unity—Infinite Compassion,” the program uplifted close to 600 attendees. It helped them reconnect with Hashem and recharge their spiritual batteries through chessed, hashkafa, song, prayer, and serenity. Good food, amenities, and humor enhanced the meaningful experience and fostered introspection and spiritual growth.

Throughout the program, a dedicated team of mental health professionals and rabbis led a series of captivating talks and workshops. Notable speakers included Mr. Yaakov Gade; Rabbi Mayer Pasternak, CTO of Artscroll; Mr. Menachem Poznanski, LCSW from The Living Room; Rabbi Dov Silver from Madraigos; and Mr. Yudi Weiner, M.S., CASAP. Rabbi Dr. Dovid Felt, Director of School-Based Services at Madraigos, and Gittel Follman, LMSW from The Living Room, were present to offer chizuk and guidance.

A highlight of the Retreat was when

members of the Dishon family poignantly recounted their tragic story of losing their son in the war. IDF soldiers and their spouses also shared their insights and experiences in both formal and informal gatherings.

Ari Abramowitz, Founder and Executive Director of Nevut, noted that the soldiers left with an overwhelming sense of gratitude for the opportunity to spend the holiday in a space free of judgment but overflowing with acceptance, support, and love. “This unique platform enabled the soldiers, many of whom carry heavy burdens, to share their personal stories in a way they never have before and connect with others who truly understand. The discussions were raw and real and, most importantly, facilitated healing.”

One soldier shared, “I would not have had a Rosh Hashana experience at all without this program. This was exactly what I needed. It was the most impactful and healing start to a new year I have ever had. I appreciate your dedication to us soldiers.”

Another IDF soldier remarked, “I met the most resilient and beautiful people. My wife and I connected deeply with other soldiers and their spouses who have endured this past year of misery, crisis, and turmoil. I had several opportunities to share, and it was incredibly healing. Being with such amazing people allowed me to open up in a way I haven’t been able to for a year. This Rosh Hashana changed our lives.”

A young adult from NJ said, “This was the most meaningful and spiritual daven-

ing I have ever experienced.” His mother noted that she was deeply inspired by the humility, unwavering faith, and selfless courage of the Israeli soldiers and the Dishon family, who serve as role models for her own spiritual journey and parenting experience.

Prayers led by Yaakov Gade, Stuie Bienenstock, and Motti Miller were filled with beautiful melodies and spiritual fervor. Spontaneous dancing broke out at especially moving moments during the davening and meals, demonstrating a brotherhood of spiritual yearning that transcended all sectors of religious background and observance.

The Retreat concluded with a poignant Havdalah service, elevating attendees to a “spiritual high” that will carry them through the coming year.

The Rosh Hashana program would

not have been possible without the prodigious efforts and dedication of Mr. Berel Gelbstein, Mrs. Eta Bienenstock, and Jack Klagsburn, who planned it, managed logistics, solicited sponsorships, and more.

In addition to other programs and support services throughout the year, Madraigos’ highly successful Rosh Hashanah program illuminates its true essence—unconditional and wholehearted acceptance of all members of the Jewish community.

To learn more about Madraigos programs and services, please contact Mindi Werblowsky, LCSW, Clinical Director, at mwerblowsky@madraigos.org or 516-371-3250 x 112. Visit www.madraigos.org for more details.

Pre-1A talmidim of Siach Yitzchok seen in Rabbi Reiss’ kosher in-class sukkah

Around the Community

Rav Yaakov Bender, Rosh HaYeshiva of Yeshiva Darchei Torah, and Rav Moshe Bender, S’gan Rosh HaYeshiva, at a melave malka concluding a Shabbos of Chizuk in Great Neck

YCQ Marks October 7

YCQ powerfully and poignantly commemorated the first anniversary of October 7 with age-appropriate and meaningful programming.

The Junior High School gathered for a special Tekes and kumzitz in the shul. With the lights dimmed, surrounded with yahrtzeit candles, students sat in circles and came together to reflect and daven. Rabbi Landsman opened the ceremony by relaying an unbelievable message of gevurah from Rabbi Shmuel Slotki, someone who tragically lost two of sons, Noam and Yishai, defending Kibbutz Alumim on that day.

Interspersed between stories their

Yeshiva Ateres Eitz Chaim Commemorates October 7

The program began with reciting Tehillim and tefillos for Am Yisrael and the chayalim, as well as, for the hostages and those who were murdered Hy”d on October 7 last year. Talmidim at Yeshiva Ateres Eitz Chaim had the privilege to hear real life experiences from Sam Cohen, a commanding officer for an elite unit of paratroopers, whose boots were on the ground in Gaza and its borders from the start of the war. After reflecting on his memories and sharing his accounts, Sam concluded with words of inspiration and the importance of Klal Yisrael being united – no matter where in the world we are. Sam is heading back to Eretz Yisrael to continue protecting Am Yisrael, be”H. May

Hashem continue to watch over Sam and his siblings who also serve in the IDF. We wish them much bracha and hatzlacha on their missions and we should see the geulah speedily in our times!

Father-Son Teshuva Kinnus at DRS

Generations bonded while learning Torah together at the annual Father-Son Kinnos Teshuva program, held on Sunday, October 6, at DRS. After selichot and davening, Rabbi Kaminetsky addressed the yeshiva about unique relationships rooted in and revolving around Torah between a

father and son. Following davening, parents and students headed up to shiur, as each rebbe presented stirring shiurim on topics related to teshuva and the Yomim Noraim. The program was a great opportunity for students to learn together with their parents while preparing for Yom Kippur.

Kulanu Prepares for Rosh Hashana

classmates told about the unimaginably brave heroes from 10/7 and beyond, students sang their hearts out to various songs and tefillot including “Acheinu” and the Mi Sheberach for the IDF.

Upstairs in their classrooms, the fourth and fifth grade students participated in a “United in Tefilah” Zoom program with 20 other schools and close to 3,000 yeshiva students from around the country. They sang together, recited Tehilim, and heard words of chizuk.

Both ceremonies were extremely powerful and truly left a lasting impression on all those who participated.

With Rosh Hashana approaching, Torah L’Kulanu students participated in an amazing and fun-filled, hands-on shofar workshop on Monday morning, September 30. The students were shown pictures of various animals and touched the different types of shofaros that exist.

The highlight of the workshop was when all the students got to make their own individual shofar to bring home for Rosh Hashana. It was an enjoyable experience for both students and staff as they worked their muscles together, sanding down and sawing their shofar. A truly memorable time was had by all.

Around the Community

Friendship Circle: September Recap

The Friendship Circle’s new year is off to an exciting start, bringing back many of our beloved programs and events for children, teens, and adults with special needs.

On Sunday, September 29, we kicked off with T-YAD, a monthly program where teenagers and young adults with special needs build friendships and enjoy enriching activities together. Held at Chabad of the Five Towns, this month’s session was filled with fun and creative Rosh Hashanah-themed activities. Each participant was paired with a volunteer, and together they got to work on several collaborative projects, starting with baking delicious honey cookies and honey cake in honor of the chag. Everyone helped out, with some measuring ingredients and others mixing the batter, before the cake and cookies were placed in the oven.

While the treats baked, the group began another hands-on project: sanding and painting shofars. After carefully sand-

ing the surfaces, everyone applied a resin called shellac to the shofars, making them smooth and shiny. The evening wrapped up with a fun picnic in the shul’s lobby, where everyone enjoyed snacks and worked on Rosh Hashanah-themed word search puzzles. Together, we laughed, chatted, and had a fantastic time. By the end of the evening, the excited participants took home their shofars and freshly baked cookies – the sweet aroma wafting through the air – a souvenir of the wonderful experience we all had.

This month, the Friendship Circle has a lot more fun in store. On Sunday, October 13, we will be hosting our Sukkot Celebration event, a fun, interactive experience for all ages. Our next T-YAD, which will be Sukkot-themed, will be held on Sunday, October 20, and will include some great food! And on Wednesday, October 30, Judaica Circle, our weekly Hebrew school education program for children with special needs, will commence.

Judaica Circle is a fantastic hands-on program, particularly for those in public school, that gives children the opportunity to connect to their Jewish heritage, make friends, and learn about Jewish holidays and traditions with support from dedicated teachers and volunteers.

If you’re interested in signing your child

YUHSG Cultivates Courage & Community

From Thursday, September 26, to Saturday, September 28, Parshat Netzavim-Vayelech, the Yeshiva University High School for Girls (Central) marked another important event of the new school year – Shabbaton 5784, which took place at Camp Kaylie! Both visitors to the school and current students agree: one aspect that makes YUHSG so special is the tight-knit nature of the community. The bonds between the four classes, and those students maintain with their teachers and administrators, is strong. And the school’s annual Shabbaton is one reason why.

“The school’s theme for this year is cultivating courage,” said Central’s Programming Director, Mrs. Yael Axelrod. “We took that idea and applied it to the Shabbaton. Because the Shabbaton is happening four days before Rosh Hashanah, the theme was ‘The Courage to Crown’ – crowning G-d as our King is such a big part of the holiday. We explored the big questions – how do you crown G-d as your king, and how does that guide your actions and life? We went with a royalty theme for the event, reflected in the decor and activities.”

Festivities began early for the senior class, as they departed for a scavenger hunt at Woodbury Commons, followed

by an early arrival at Camp Kaylie to greet the underclassmen as they arrived. In the evening, the entire school enjoyed dinner together before unwinding with a DJ in the shul. On Friday, all four grades took a trip to Middletown Mall to experience the Urban Air Adventure Park, which included trampolines, go-karts, and a warrior course. Friday night was filled with activities: amazing singing in the dining room, Central’s G.O. hosted a fun and interactive game, and the annual teacher skit, followed by an oneg, a schoolwide kumzitz, and a senior panel.

On Shabbat day, the annual “Choose Your Own Schmooze” sessions with faculty members gave students a chance to get to know their teachers in a new context. It was – as every Central Shabbaton – filled with warmth and fun and fellowship.

“Shabbaton at Central is definitely the highlight of the year,” said junior Rachel Turk. “I love having the opportunity to spend time with my friends and teachers outside of the classroom. Shabbaton gives us the chance to create memories that will last forever.”

On Wednesday, October 9, the Central community engaged in another much-loved annual event: the Great Round Challah Bake.

“The Great Round Challah Bake is

up for a two-week trial, email Batsheva@ chabad5towns.com

For more information about our programs or to register your child, please visit our website and be sure to RSVP in advance. Looking forward to a great year!

always an incredibly uplifting and meaningful event for the Central family,” said Central’s Dean of Students, Mrs. Aliza Gewirtz. “This year’s Challah Bake holds even more significance as we join together in loving memory and merit of those affected by October 7. Coming together during Aseret Yemei Teshuva, led by our amazing Programming Directors, Mrs. Yael Axelrod and Ms. Sydney Daitch, will provide us the opportunity to find strength and inspiration in our community.”

After a delicious dinner, the Central community gathered together to be inspired by Mrs. Jackie Bitton, who spoke to our community about the power of

Tefillah for Eretz Israel. The Central community attended in full force, with mothers, grandmothers, aunts, daughters, sisters, alumnae, and even incoming eighth graders working together to make challah after the inspirational words of Mrs. Bitton. This event was made possible with the assistance of the Central Parent Council and the Central Cooking Club, as well as the coordination of Mrs. Axelrod and Ms. Daitch. We thank our generous sponsors for this event. This community event is a prelude to another highly anticipated annual gathering: Central’s Open House, which will take place on Sunday, November 3.

Around the World, Klal Yisrael Participates In Dirshu Yom Limud and Tefillah on Chofetz Chaim’s Yahrzeit

By Chaim Gold

“The main teshuva is Torah!

That is what Rav Aharon Kotler teaches us. On Rosh Hashana we will say, ‘Teshuva, tefillah, and tzedakah removed the evil decree.’ What is teshuva? We say every day in davening, ‘Hashiveinu Avinu l’sorasecha,’ the primary teshuva is upgrading our limud Hatorah. The Chofetz Chaim’s sefarim are full of this. We must especially remember this in our times when Klal Yisrael needs so much rachamei shomayim!”

These powerful words were said while overlooking the Kosel by HaGaon HaRav Nissan Kaplan, Rosh Yeshiva of Yeshiva Nesiv Daas, at Dirshu’s 10th Annual International Yom Limud and Tefillah, held on 24 Elul/September 27, the Chofetz Chaim’s yahrtzeit

Many lomdei Dirshu and members of Hanhalas Dirshu had joined Rav Kaplan together with Dirshu’s Nasi, Rav Dovid Hofstedter, for a special asifas tefillah at the Kosel on the yahrzeit of the Chofetz Chaim. It was deeply inspiring to witness and be part of the powerful outpouring of tefillah. It is hard to describe the sight of so many lomdei and marbitzei Torah begging Hashem for rachamim in the zechus of the Chofetz Chaim at this critical time of the year before Rosh Hashanah when Klal Yisrael is faced with such formidable challenges from within and without!

Following the asifas tefillah, a gathering held at the hall of Yeshiva Aish HaTorah was addressed by Rav Kaplan and Rav Hofstedter.

Another extremely moving tefillah gathering was held the following night at the kever of the Chazon Ish in Bnei Brak. To hear the tefillah of HaGaon HaRav Shimon Galei, shlita, wracked by sobs and copious tears as he begged Hashem for rachamim, was to truly feel the pain of the Shechina. Rav Shimon was joined by HaGaon HaRav Messoud Ben Shimon, shlita, Sephardic rav of Bnei Brak, and HaGaon HaRav Shmuel Eliezer Stern, shlita, one of Bnei Brak’s most prominent poskim ,who also led the tzibbur in tefillah.

The outpouring of emotion just days before Rosh Hashanah highlighted the difficult matzav and uncertainty about the future that Klal Yisrael is facing.

This Year More Than Ever

The Yom Limud and Tefillah was established by Dirshu to bring all of Klal Yisrael together specifically on the auspicious occasion of the Chofetz Chaim’s yahrzeit just before Rosh Hashanah in unified tefilla on behalf of Klal Yisrael and to encourage the continued learning of the Chofetz Chaim’s sefarim that have such power to invoke rachmei shamayim.

This year, perhaps more than in any previous year, the Yom Limud and Tefillah resonated in a more profound way – as the world is in real danger. In Eretz Yisrael, the danger is obvious, but in America and Europe, the rise of antisemitism and unapologetic Jew hatred in the mainstream is affecting the physical, spiritual and economic health of our community in an unprecedented way.

Videocast Full of Inspiration

This year’s Yom Limud and Tefillah featured a special videocast that began this past Motzoei Shabbos, 25 Elul, and ran throughout Monday. The videocast featured unique chizuk by leading Gedolei Yisrael including, Rav David Ozeri, rav of Congregation Yad Yosef of Brooklyn, Rav Dovid Hofstedter, Nasi Dirshu, Rav Daniel Glatstein, rav of Kehillas Tiferes Mordechai of Cedarhurst, and Rav Zev Smith, Maggid Shiur Dirshu, Daf HaYomi B’Halacha and Irgun Shiurei Torah.

One of the highlights of the videocast was the historical footage of HaGaon HaRav Gershon Edelstein, zt”l, wherein he gives detailed hadracha for Bnei Torah on how to succeed in learning.

Another highlight of the videocast

was the rare historic footage from fifteen years ago of Rav Gershon Edelstein answering questions. One of the questions was, “What is the proper approach for a ben Torah to manage with all the difficult, spiritual challenges in our times?”

Rav Gershon answered, “He must have a geshmak in learning and that means learning things that his heart desires. Not everyone enjoys learning the same thing. Some like iyun, some are more inclined to bekius, and yet others prefer halacha. Having a geshmak in what one learns overrides anything else. It is a geshmak in matters of kedusha that empowers him to tear himself from the other so called ‘geshmak’ pastimes.”

Diverse Communities Participate in Special Programing

In addition to the Yom Tefillah and videocast, the special programing for schools on the Chofetz Chaim was a resounding success.

Throughout diverse communities across the United States and Canada, a wide range of some 200 schools that represented the entire panoply of Orthodox Jewry, participated in the Yom Limud and Tefillah school programs. Whether it was Ashkenazim, Sefardim, Chassidim, Yeshiva types, Day Schools, Chadarim, Bais Yaakovs; all of them were represented at Dirshu’s Yom Limud and Tefillah. They include schools hailing from communities such as Monsey, NY; Lakewood, NJ; Brooklyn, NY; Manhattan, NY; Toronto, Canada; Houston, TX; Baltimore, MD; Cleveland, OH; Waterbury, CN; Phoenix, AZ; Passaic, NJ; Denver, CO; Boston, MA; Los Angeles, CA; and Provi-

dence, RI, and so many more. Indeed, Dirshu produced riveting USBs with stories about the Chofetz Chaim told by the famed Rabbi Yoel Ferber in English and by Rabbi Leibish Lish, legendary Yiddish storyteller. The children listened to the stories in school and were each given their own USB to take home and listen to on their own time.

In Johannesburg, South Africa, a citywide tefillah rally for children was held, where all of the children in the various Torah schools in the city gathered together at the Shaarei Chaim shul to storm the gates of Heaven on behalf of Acheinu Bnei Yisrael. “It was a deeply inspiring event permeated by remarkable achdus,” said Rabbi Ari Taback, Dirshu’s South African Director.

One menahel related, “I spoke to the boys about who the Chofetz Chaim was and how, through his seforim, he immeasurably enriched each and every one of us. Although the children had certainly heard of the Chofetz Chaim they nevertheless gained a true appreciation of what he did for us when I showed them the sifrei Chofetz Chaim and Mishnah Berurah and explained how pivotal they are in our everyday lives. They became cognizant of how the Chofetz Chaim relates to them on a personal level.”

May the zechus of the Chofetz Chaim and all of the tefillos and Torah learned on his yartzeit protect Klal Yisrael and be a zechus for Jews the world over.

Dirshu Yom Limud and Tefillah participants at Yeshiva Darchei Torah, Far Rockaway

Yom Limud and Tefillah Maamad at the Kosel

Around the Community

The Priceless Treasure of Bircas Kohanim

By Naftali Weinberger

The Story of Dr. Alvin Radkowsky

Dr. Avraham Yitzchak HaKohen (Alvin) Radkowsky was born in Elizabeth, New Jersey, in 1915, and lived for a number of years in Washington, D.C. Later, he moved to Silver Spring, Maryland, a suburb of Washington, where he was an active presence in the local shul and was involved in building the first mikveh in the area. Blessed with a brilliant mind and great power of concentration, he merited to study and complete the entire Shas in depth at least four times.

Dr. Alvin was a nuclear physicist and the chief scientist at the U.S. Navy Nuclear Propulsion Division for many years. His work in the 1950s led to major advances in nuclear-powered ship technology and civilian use of nuclear power. USS Nautilus was the world’s first operational nuclear-powered submarine, and the first submarine to complete a submerged transit of the North Pole, on August 3, 1958. Dr. Alvin worked on the “Nautilus

Project” together with Admiral Hyman Rikover (also a Jew).

Dr. Alvin and his wife, Annette (Chanah), had one daughter, Gila, and no sons. He always said that his biggest enjoyment in life was to go up to the duchan and bless the Jewish people. However, living outside Eretz Yisrael, he had the opportunity to fulfill this mitzvah only on Yom Tov. His dream was to move to the Holy Land, where he would be able to duchan every day. So it was that in 1972, when he reached the earliest permitted retirement age (57), the family moved to Eretz Yisrael, settling in the Ramat Chen neighborhood of Ramat Gan.

A short time after settling there, he heard about the legendary Steipler Gaon and went with a cousin of his to visit the great sage. Dr. Alvin was immediately captivated by the Steipler and also by the integrity of the congregation in the local Lederman shul. He told the gabbai of the Lederman shul, R’ Moshe Cohen, that since he had no sons, he felt that the privilege of being a Kohen would end with himself, and he therefore wanted to maximize his

opportunity to recite Bircas Kohanim. Every Shabbos, he would walk an hour each way to and from the Lederman shul, just so he could experience the beautiful Shabbos davening there, and, of course, bless the congregants with Bircas Kohanim.

The Steipler took a liking to Dr. Alvin and would refer to him as the chacham olami, a world-famous intellectual (see Beis Imi, authored by R’ Chaim Kanievsky’s daughter, Rebbetzin Ruti Tzivyon, ch. 18). Dr. Alvin later developed a warm relationship with R’ Chaim Kanievsky and other illustrious Lederman shul members. He joined most of the siyumim in the shul and would try to daven there as often as he could.

Dr. Alvin continued his career as a scientist after moving to Eretz Yisrael. He taught nuclear engineering at Tel Aviv University and Ben Gurion University in Beer Sheva. In 1992, Dr. Alvin invented a new type of nuclear fuel called thorium and started the Thorium Power Company. Thorium-fueled reactors allow nations the capability to generate energy while preventing them from using spent fuels to produce nuclear weapons.

During the many times Dr. Alvin duchaned at the Lederman shul, it disturbed him to see that some of the Kohanim left their shoes on the floor in a disorderly fashion and on public display. (See Mishnah Berurah 128:15, which states that the shoes of the Kohanim should be placed in an inconspicuous place due to kavod beis hamidrash.) After discussing this with the Steipler, Dr. Alvin came up with an innovation (perhaps not as ground-breaking as his nuclear patents, but an innovation nonetheless). He paid for a craftsman to build cubicles near the sinks outside the sanctuary, and also to install a carpet from the washing sinks until the aron kodesh, so that the Kohanim could keep their shoes in the cubicles and walk to the front of the shul on the carpet, without getting their socks dusty. The cubicles and carpet remained in the Lederman shul until after Dr. Alvin passed away in 5762/2002.

Rav Yitzchak Zilberstein discusses Dr. Alvin in his teshuvos (Chashukei Chemed, Pesachim 3b):

Q: The brilliant scholar R’ Avraham Yitzchak HaKohen Radkowsky moved from the United States to Eretz Yisrael to be able to recite Bircas Kohanim every day, and not just on Yom Tov. At the time he made this decision, there was a risk

that he might lose his source of livelihood — his position as a nuclear scientist doing research for the U.S. government. Nevertheless, he chose to make the move, and Hashem blessed him with the brachos that are promised to Kohanim, and he was able to continue his successful career in his new home.

Is a Kohen indeed obligated to move to Eretz Yisrael and endanger his parnassah for this purpose?

A: Magen Avraham (O.C. 13:8) rules that a person is not obligated to move to a different city in order to fulfill the mitzvah of tzitzis. Logic would seem to dictate that the same applies to moving to Eretz Yisrael in order to perform the mitzvah of Bircas Kohanim, especially when there is a risk of losing one’s livelihood. However, if one does move, he fulfills the mitzvah of, you shall fear your G-d (Vayikra 25:17), as Biur Halachah implies. Additionally, he fulfills the words of Chayei Adam, who writes: “One must run and pursue mitzvos, as Scripture states, Let us know, let us strive to know Hashem (Hoshea 6:3), and I will run in the way of Your commandments (Tehillim 119:32).”

One should make great efforts to fulfill mitzvos and eagerly anticipate and aspire for such opportunities. This can be learned from the words u’shmartem la’asosam, you shall be careful to perform them (Devarim 5:1). The word u’shmartem can also connote anticipation (see Bereishis 37:11); thus, the Torah is instructing us to look forward to the moment that we will be able to perform a mitzvah, and this is also a fulfillment of the mitzvah to love Hashem.

Reprinted from The Priceless Treasure of Bircas Kohanim by Naftali Weinberger with permission from the copyright holder, ArtScroll Mesorah Publications.

TJH Centerfold

October Crossword Puzzle

Down

2. This hero once again becomes prime minister of England for a second time

3. This inventor figures out how to keep an electric incandescent lamp lit for over 13 hours

4. Couldn’t pick a better month to discover the Bahamas

7. Brooklyn loses its pride and joy

8. Egyptian president assassinated

9. Fall classic

11. Born in Malaga, Spain, on October 25, 1881, he became a world renowned artist

12. A legendary NY Jet plays his last game in the NFL as QB

Across

1. Chico and Harpo’s brother celebrated his birthday in this month

5. A cow kicked over Ms. O’Leary’s lantern, causing this fire

6. Founded after World War II as a replacement for the League of Nations

10. “If it don’t fit, you must _______.”

13. The Terminator who was elected governor of California (good luck spelling his name)

14. Presidential rocks

15. This baseball great makes his final pitching appearance and, true to his name, also hits a home run in this game

Christopher Columbus

World Series

Picasso

Joe Namath

Groucho Marx

Great Chicago Fire

United Nations

Acquit

Arnold Schwarzenegger

Mount Rushmore

Babe Ruth

Seen on…

Plumber’s truck - “I repair what your husband fixed.”

Pizza shop - “Buy my pizza. I knead the dough.”

Optometrist’s office - “If you don’t see what you’re looking for, you’ve come to the right place.”

Podiatrist’s office - “Time wounds all heels.”

Restaurant window - “Don’t stand there and be hungry. Come on in and get fed up.”

Front yard of funeral home - “Drive carefully. I’ll wait.”

Tow truck - “We won’t charge an arm and a leg. We just want your tow.”

Mexican restaurant - “Soup of the day: Tequila!”

Photo shop - “We can shoot your mother-in-law. We can hang her, too!”

Dairy Queen - “Ruining your New Years resolution since 1962.”

You Gotta Be Kidding Me!

The Italian says, “I’m tired and thirsty. I must have wine.”

The Mexican says, “I’m tired and thirsty. I must have tequila.”

The Scot says, “I’m tired and thirsty. I must have Scotch.”

The Swede says, “I’m tired and thirsty. I must have aquavit.”

The Japanese says, “I’m tired and thirsty. I must have sake.”

The Russian says, “I’m tired and thirsty. I must have vodka.”

The German says, “I’m tired and thirsty. I must have beer.”

The Greek says, “I’m tired and thirsty. I must have ouzo.”

The Jew says, “I’m tired and thirsty. I must have diabetes.”

Riddle me This

A king has a treasure in a safe. He says to one of his advisors, “If you figure out which key unlocks the safe in five minutes or less, you can have the treasure.” The king then lays five colored keys in a row. One of them is a key to the safe. Using the clues, can you determine the order of the keys and which is the right key?

Red: This key is somewhere to the left of the key to the safe.

Blue: This key is not at one of the ends.

Green: This key is three spaces away from the key to the safe (2 between).

Yellow: This key is next to the key to the safe.

Orange: This key is in the middle.

Blue, Yellow. The blue key is the key to the safe.

The order (from left to right) is Green, Red, Orange,

Answer:

From the Fire

Yom Kippur Aperture to the Al-mighty

By Rav Moshe Weinberger

Adapted for publication by Binyomin Wolf

The last Mishna in Yuma (8:9) concludes with the teaching from Rabbi Akiva: “Fortunate are you Israel! Before whom are you purified and who purifies you? Your father in Heaven! As it says [homiletically]… ‘G-d is the mikvah of Israel.’ Just as a mikvah purifies the impure, so, too, the Holy One Blessed is He purifies Israel!”

We are taught that the forty days between Rosh Chodesh Elul and Yom Kippur correspond to the forty se’ah (a measure of volume) of water constituting a kosher mikvah. And the 960 hours during this forty-day period correspond to the 960 lug which are the equivalent of forty se’ah. We are so fortunate that Hashem has given us this period, culminating with Yom Kippur, which culminates with Neilah, through which He cleanses us of all our impurities.

The Bor Hashakah

In addition to Yom Kippur, which is a mikvah in time, we have a physical mikvaos. For many mikvaos, there are actually two mikva’os. We can see one of them. It has beautiful tiles, and we immerse in it. But most people here have never seen the other one, the bor hashakah. That one stands behind closed doors. That is the bor hashakah. That is the real mikvah. The water in the mikvah we immerse in every day is mayim she’uvim, water drawn from a faucet or hose, which cannot be used as a kosher mikvah.

So how is our mikvah kosher? Because there is a hole that connects the two mikva’os. By connecting the mikvah in which we immerse to the bor hashakah, we connect to the purifying rainwater which came straight from Hashem – untouched by human hands. The word “hashakah” means “kiss, neshikah,” because the waters of the two mikva’os “kiss” through the hole between them. When we immerse in the mikvah, we are connecting to a source of

purification straight from Heaven because of the hole connecting our mikvah to the bor hashakah, which was originally filled with rainwater.

The Lodz Mikvah

During the Holocaust, the Nazis, may their names be blotted out, turned the Jewish quarter of the city of Lodz into a ghetto into which they interned the Jews. Jews were forbidden to immerse in the mikvah and the Nazis cemented shut every mikvah in the ghetto. But one group of Jews in the basement of a building adjacent to a mikvah used whatever tools they could find – spoons, knives, forks, and their own fingernails – to dig a hole in the wall between their building and the mikvah next door. Finally, they succeeded and dug a hole in the wall just wide enough for one person at a time to squeeze through to reach the mikvah.

Late on the night before erev Yom Kippur, long after curfew when no one was out, lest they be shot, a bochur reached the house in which the Rebbe from Radishitz was hiding. Knowing that any visitor must have risked his life, the Rebbe was very interested to see what their visitor had come

about. The bochur told the Rebbe about the house with the hole in the basement leading to the mikvah. He assured the Rebbe that he had only been sent to tell certain rebbes and roshei yeshiva so there would be almost no one there. Even though the Rebbe knew that he could be killed if he was caught outside at night, there was no question that he would attempt to make the trip, given that it was almost Yom Kippur.

The Rebbe and his shammes, attendant, who later retold this story, snuck through the back streets of the ghetto till they finally entered the home the bochur had told them about. But instead of being virtually empty, there were hundreds of Jews crowded in the house, each of whom had risked his life for the chance to use the mikvah just once before Yom Kippur. One Jew was helping each person through the hole in the wall and someone on the other side caught them. They warned every visitor to go “Schnell! Schnell! Quickly! Quickly!” so the next person could come in. The Rebbe of Radishitz commented to his shammes, “Look what Jews are willing to do to come closer to their Father in Heaven! They are starving and oppressed, but all they can think of is going to the mikvah!”

Those Jews in the Lodz Ghetto connected to the source of life by climbing through a little hole, a little opening, through which they reached purification, their bor hashakah. But what is our opening? How can we connect with the pure water of Heaven on Yom Kippur? How is our Yom Kippur an immersion in the pure waters of Hashem’s Presence? We also need a little opening through which we can access the cleansing bor hashakah. Chazal teach us (Shir Hashirim Raba 1:2), “Open up for Me like an opening the size of the eye of a needle, and I will open up for you like the opening of a great hall.” What is our opening to holiness?

A Special Commitment for Neilah

All we need to do as we prepare to daven Neilah is come to Hashem with one new commitment for the coming year. But like Reb Menachem Mendel of Kotzk, zy”a, says, although our opening need only be the size of the eye of a needle, it must go “through and through.” It is not called an opening if it only goes partway through the metal of the needle.

Many of us are frustrated with ourselves because we have taken on commitments on Rosh Hashanah or Yom Kippur in previous years but have not stuck to them. We made big plans for ourselves, but as soon as Sukkos was over, or perhaps even right after Yom Kippur, we slid back into our old routines, into the “C Minor of life,” as E.M. Forster called it. Why do we find ourselves back in the same rut again and again?

We are fortunate to have a collection of the commitments the Alter of Slabodka, zt”l, made before Yom Kippur each year. They are notable in the fact that each one was very modest. He did not attempt to turn over his entire life with each commitment. Three examples of the Alter’s

commitments during various years were: to concentrate more during the first paragraph of Shemonah Esreh, to talk with his wife more after he comes home from the beis medresh at night, and to concentrate more on the words during Modim.

Zeroing in on the Alter’s third commitment, what was so special about Modim? Perhaps one reason is the fact that we thank Hashem in Modim “for our lives which are given over into Your hands and for our souls which are in Your care.”

We failed to live up to our ambitious commitments before Yom Kippur previous years because we felt we were in control of our own lives and that we would live forever. We generally did not think of the day of death, so we did not make serious commitments. We always thought there would be time later.

But when one reads Modim with concentration, he remembers that “our lives are given over into Your hands.” Life is not guaranteed, and no one knows when he will leave the world. Our lives are not in our own hands. So if we want to change, we must make very small commitments which we can stick to “through and through.” But those commitments should be the kind of things that help us change our perspective on life, like the Alter of Slabodka’s commitment to say Modim with special concentration.

Sheep Who Have Lost Everything

We feel so lost. All we want is to return to Hashem. We say, as Dovid Hamelech did (Tehillim 119:176), “I went astray like a lost lamb.” But there is an irregularity in this pasuk. If it meant “lost lamb,” it should have used the word “ne’evad, lost.” Instead, it used the word “oveid, losing,” implying that the lambs are the ones losing something, not that that they are lost by someone else. And the truth is that this makes sense. When a lamb is lost, the shepherd and flock “only” lose one sheep. But when a lamb goes astray, it loses everything. It loses its entire flock and its shepherd. So when we say we have gone astray and want to return to Hashem, we’re saying we have lost everything – our connection with the Jewish people and to our Shepherd, Hashem.

One such lost sheep was a Jew who we will call Tzvika, an Israeli Jew who grew up on a secular kibbutz. For anyone who is familiar with the secular kibbutzim of yesteryear, they were devoutly secular, strictly prohibiting the observance of any mitzvah or even the mention of G-d’s name. The residents of this kibbutz were the children of Holocaust survivors from Hungary. At one

point, a number of men and women from the kibbutz went on a tour of Hungary with a tour guide in order to learn about their families’ history. They visited a number of the villages and towns in which the parents of the kibbutz residents grew up.

The group arrived in one very small town where Tzvika’s parents grew up. There was not much to see so they asked the guide

When

preserved in the machzor all of those decades. Tzvika began to cry when he realized that his grandfather had davened with that hadas decades and decades before.

One Yid from a little town in Hungary who gave his life for G-d sent his grandson a message. Why had Tzvika first picked up his grandfather’s machzor? Why had his grandfather’s hadas stayed alive for him

we say we have gone astray and want to return to Hashem, we’re saying we have lost everything – our connection with the Jewish people and to our Shepherd, Hashem.

if there was an old shul in town. He said that there was and took them there. But when they arrived, they saw that it had been turned into a barn. Animals were walking in and out, and the entire shul smelled of animal waste. They could still see where the aron kodesh had been. As they looked around, the men put napkins or their own hands over their heads out of respect. Everyone listened to the tour guide speaking about the history of the area when suddenly they heard a scream from upstairs. They went to see what the commotion was about and found Tzvika upstairs in the old ezras nashim, women’s section.

Tzvika explained that while the guide was speaking, he went upstairs to explore and found a complete mess. But by one wall, he saw several stacks of boxes lined up. He opened one of the boxes and saw a set of machzorim for Shalosh Regalim, special siddurim for the holidays. It seems that before the Nazis took over, they Jews had begun attempting to pack up their machzorim in the shul, perhaps to hide them or move them somewhere. Tzvika told them that he opened up the first machzor he found and saw the name of his own grandfather, who had been killed in the Holocaust, inscribed on the front cover! That is why he called out. Everyone agreed that it was a remarkable coincidence, very interesting.

Tzvika began to flip through the pages of the machzor, something he had never done with a siddur in his life before, and when he came to the pages of the Hallel prayer, which is recited on Sukkos and other days, he found a branch from a hadas, a myrtle. Not only that, but the hadas was still alive! While it was brown on the edges, it was still green in the middle. It had been

to find so long after he had died sanctifying G-d’s name? Although his friends could not understand his wonderment, Tzvika told them, “I have been disconnected my entire life from Judaism – from G-d. But G-d made sure that I would find my grandfather’s machzor so that I would know that even where I am, as disconnected as I am, I am still my holy grandfather’s grandson.

And He arranged that I would find my grandfather’s living hadas so that I would know that no matter how long I have been separated from the source of my life, that I still have a spark of G-d inside me.”

We often feel so disconnected – lost. We feel like a little lamb who is out on its own in the world, without Shepherd or flock. But every year at Neilah, Hashem shows us a small opening, a hole through which we can climb to reach the source of life. We can grasp that little hadas, that little spark of life still left inside us after all of these years. We can connect to that spark, that bor hashakah, by keeping in mind some small commitment during Neilah which has the power to reconnect us to the source of life.

May Hashem accept all of our tefillos this Neilah with mercy and lov,e and may we all merit to celebrate our reconnection with Hashem next Yom Kippur in Yerushalayim with the rebuilt Beis Hamikdash and the arrival of Moshiach, may he come right away!

Rav Moshe Weinberger, shlita, is the founding Morah d’Asrah of Congregation Aish Kodesh in Woodmere, NY, and serves as leader of the new mechina Emek HaMelech.

Think. Feel.Grow.

Yom Kippur: Flying Amongst Angels

By Rabbi Shmuel Reichman

Aspeaker once started his seminar by holding up a $100 bill.

“Who would like this $100 bill?” he asked.

Every hand in the room went up.

The speaker looked around, and then crumpled the bill in his hand.

“Who wants it now?” he asked.

Every hand in the room remained in the air.

“Well,” he replied, “what about now?” He dropped the bill on the ground and stomped on it with his shoe.

He picked up the now crumpled and dirty bill and showed it to the crowd.

“Who still wants it?”

Every hand was still up in the air.

“My friends, you have just experienced a very powerful lesson. No matter what I do to this money, no matter how crumpled or muddy it gets, it does not decrease in value. Many times in our lives, life has a way of crumpling us up and grinding us in the dirt. We make bad decisions or deal with poor circumstances, and we begin to feel worthless. We feel that Hashem has abandoned us, that He

no longer values us. But no matter what has happened, and no matter what will happen, you will never lose your value.

You were created b’tzelem Elokim , and nothing can change that.”

Soul Questions

As we approach Yom Kippur, we recognize that it is unquestionably one of the most important days of the year. And yet, in many ways, it is a mystery. While one might assumedly categorize it as a day of suffering and sadness, Chazal refer to Yom Kippur as a spiritually uplifting day of atonement and rebirth (Taanis 4:8). There is even an element of the day that is associated with the happiness of Purim (Yom “Ki”-Purim, a day like Purim). At the same time, though, it is a fast day. We normally characterize fast days as times of mourning and sadness, such as Shiva Asar B’Tammuz and Tisha B’Av. How is Yom Kippur different, and what is the nature of this day?

Arguably the most important concept in life, though often misunderstood, is the nature of the soul. Most people believe

that they “have” a soul, some spiritual essence they possess within themselves. However, the deeper Jewish sources reveal a profound spiritual secret: you don’t have a soul, you are a soul. In other words, the soul is not an aspect of your self, or some spiritual component of your being; it is your very self. You are a soul, a consciousness, a spiritual being. When you say “I,” you are referring to your soul, your inner sense of self. You have a body, emotions, and an intellect, all different aspects and expressions of your soul. But you are a soul, a neshama, an infinitely expansive consciousness.

A soul is angelic, perfect, pure, and transcendent. This is what Chazal refer to as your “fetal self,” when you were still in the womb, just before entering this physical world (Niddah 30b). However, the moment one enters this physical world, the infinite expansiveness of the soul is confined within the physical body. The body is the container of the soul, but it is also the soul’s vehicle and tool, allowing the soul to manifest its will in this world. This is our mission in life. We enter this

world with an undeveloped vehicle, our limited body. The soul, our existential self, is already perfect, but we don’t yet have access to the fullness of our true self. As we journey through life, we tap into greater and greater aspects of our soul, our self, and we must then manifest them into the world through our physical bodies. In doing so, we uplift our physical vessels and enable them to tap into greater and greater aspects of our true self. This is the beautiful cycle of life, the endless expansion and expression of self into this physical world.

Flying with Angels

While this perspective is both powerful and fundamental, its implementation is elusive, and perhaps humanity’s most central struggle. Many people believe that they are a body, a physical, finite being. Having forgotten our true selves, we are born with the illusory belief that we are only that which we can see. We look in the mirror, seeing only flesh and bone, and we believe that this is all that we are. However, this is merely our starting

point. The turning point in life is the moment we realize that we are angelic souls in a physical casing. We are not physical beings attempting to have a spiritual experience; we are spiritual beings trying to uplift our physical experience. This is the central theme of Yom Kippur.

Yom Kippur is the one day of the year when we completely free ourselves of our physical limitations, embracing our angelic self. This day embodies true teshuva, when we return to our ultimate root, to our spiritual, perfect self. Chazal characterize Yom Kippur as the one day of the year when we have the ability to become a malach (angel). On this day, our lower self and physical urges are powerless – they cannot bring us down. They formulate this idea through the following gematria: “Ha’Satan,” the evil inclination, has the numerical value of 364. There are 365 days in the year, but the Satan only has power on 364 of those days. Yom Kippur is the one day where the Satan, the Yetzer Hara, has no power over you. On this day, you can completely transcend and experience angelic perfection (Yoma 20a).

Why Do We Fast?

There is a paradoxical relationship between the body and the soul: Your soul, which is your “self,” is transcendent, infinite, and purely spiritual. You cannot see, smell, or touch the consciousness, the mind. You will never see someone else’s inner world.

The body, however, is finite, limited, and physical. Your soul will never die, but your body will eventually age and wither. If the soul and body are complete opposites, how do they manage to coexist as one? One would expect them to repel each other, like two opposite sides of a magnet.

This is the powerful purpose of food. There needs to be something to keep your soul attached to your body, some kind of “glue.” Eating food generates the energy which keeps your neshama connected to your body. That is why the lack of eating has the opposite effect. What happens when you don’t eat? You become faint. What happens if you continue to fast? You will pass out. And if you still don’t eat, your soul will leave your body and you will die. Eating maintains the connection between your soul and your body; it is what keeps you alive.

This is the depth behind the phrase “u’mafli la’asos, Who performs wonders” that we recite in Asher Yatzar. What “wonder” are we referring to? The Beis Yosef suggests that it is the wonderous paradox that our soul, infinitely transcendent, can remain connected to our

bodies, a physical, finite vessel. We mention this specifically after using the bathroom because we have just filtered out the unneeded parts of what we ate or drank, the very means of forging the connection between body and soul.

We can now understand the concept of fasting, especially on the day of Yom Kippur. On Yom Kippur, we attempt to live as malachim, completely transcending the physical world. We therefore fast, allowing our soul to somewhat transcend

Rosh Hashana, and then Yom Kippur, a developmental process of elevating ourselves higher and higher above the physical world and deeper and deeper into the spiritual world. Only once we establish this transcendent root can we then re-immerse ourselves into the physical world, but this time on an entirely new level. Sukkos, which immediately follows Yom Kippur, embodies this lesson in embracing the physical. Our root must be transcendent, grounded firmly in the

Our goal as humans is not to escape the physical but to use it as a means of connecting to the transcendent.

our body, enabling us to experience one day of living in an angelic state.

This principle sheds light on all the issurim of Yom Kippur. We don’t engage in the physical world because Yom Kippur is a day of transcending the physical aspects of human experience.

The Opportunity of Yom Kippur

This is the unique opportunity that Yom Kippur presents: to transcend, to experience the infinite. Unlike other fast days, it is not a day of suffering and mourning but one of spiritual transcendence. As the famous quote goes: “On Tisha B’Av, who can eat? On Yom Kippur, who needs to?” This is why the Rambam (Hilchos Shevisas He’Asor 1:4) states that on Yom Kippur we “rest” from eating. This is not a day of prohibition and suffering, it is one of completely embracing the spiritual, tapping into our absolute root, our truest sense of self.

Preparation for the Year to Come

The transcendent experience of Yom Kippur lays the foundation for the rest of the year. While the physical can be destructive if misused, the ideal is not to completely transcend the physical but rather to use the physical in order to reflect something higher. Our goal as humans is not to escape the physical but to use it as a means of connecting to the transcendent.

This is the key behind the process we undertake throughout the Yamim Noraim. We first experience Elul, then

spiritual, and then atop that foundation we can descend into the physical and use it in a transcendent way.

May we be inspired to fully experience our angelic selves this Yom Kippur and then infuse the totality of our spiritual acquisition into our physical

life, elevating our actions and intentions as we move this physical world towards its ultimate spiritual root.

Rabbi Shmuel Reichman is the author of the bestselling book, “The Journey to Your Ultimate Self,” which serves as an inspiring gateway into deeper Jewish thought. He is an educator and speaker who has lectured internationally on topics of Torah thought, Jewish medical ethics, psychology, and leadership. He is also the founder and CEO of Self-Mastery Academy, the transformative online self-development course based on the principles of high-performance psychology and Torah.

After obtaining his BA from Yeshiva University, he received Semicha from Yeshiva University’s RIETS, a master’s degree in education from Azrieli Graduate School, and a master’s degree in Jewish Thought from Bernard Revel Graduate School. He then spent a year studying at Harvard as an Ivy Plus Scholar. He currently lives in Chicago with his wife and son where he is pursuing a PhD at the University of Chicago.

To invite Rabbi Reichman to speak in your community or to enjoy more of his deep and inspiring content, visit his website: ShmuelReichman.com.

The Urgency of Teshuvah

By Rav Daniel Glatstein

An interesting phenomenon generally occurs when we hear words of inspiration that we feel are powerful and poignant. It is human nature to think, “If only so-and-so had heard this; he could have really used this type of mussar.” We have the ability to deflect all criticism, believing that it does not apply to us. The wise man, however, is able to listen carefully to divrei hisorerus and apply them to himself for the sake of self-improvement.

Life is serious, and we have to make some very difficult choices in this world. This is dramatically depicted in Parshas Re’eh, which begins with the pasuk, “ See, I present before you today a bracha, blessing, and a klalah, curse” ( Devarim 11:26). These are the two options. If you follow the Torah, you will receive blessing, and if you don’t uphold the mitzvos, klalah will befall you. It’s that simple.

However, let’s take a look at Parshas Netzavim, where there is a very similar pasuk: “ See — I have placed before you today the life and the good, and the death and the evil” ( Devarim 30:15). Suddenly, the stakes are much higher. Earlier, Hashem had simply said that if you follow the Torah, things will be good and you’ll have a life of bracha. If you do not follow the Torah, things won’t be as good for you. Suddenly, the contrast is much starker — now we are talking about life and death. Why have the stakes been raised? First, it was bracha and klalah, and now it is life and death; why the change?

The Rambam

In Hilchos Teshuvah, the Rambam tells us that just as they weigh the merits and sins of a person — his mitzvos and aveiros — at the time he passes away, to determine whether or not he deserves Olam Haba, so, too, are all people judged on the yom tov of Rosh Hashanah. One who has more mitzvos than aveiros is considered a tzaddik and is sealed in the Book of Life. One who has more aveiros than mitzvos is considered a rasha and is sealed for misah, death. And one who is a beinoni — neither a tzaddik nor a rasha — his judgment remains suspended until Yom Kippur. Hashem waits until Yom Kippur to judge one who is a

beinoni. As the Rambam continues, if he does teshuvah, he will be inscribed for life. Thus, we see that doing teshuvah tips the scales in favor of merit, and he will earn life. But, the Rambam states, if a person does not do teshuvah, then his fate will be sealed l’misah, for death.

Who Is a Beinoni?

Let us define the term beinoni to identify who is included in that category. Since the Rambam defines a tzaddik as someone who has more mitzvos than aveiros and a rasha as vice versa, clearly the Rambam’s opinion must be that a beinoni is someone who has an equal number of mitzvos and aveiros; i.e., his merits and demerits are perfectly balanced. A beinoni is fifty-fifty, and this is indeed how the Raavad understands the Rambam. But Rav Yitzchak Blazer, the author of Sheilos U’Teshuvos Pri Yitzchak , affectionately known as Rav Itzele Peterburger and one of the primary disciples of Rav Yisroel Salanter, raises a fundamental question regarding the Rambam’s way of understanding the beinoni.

Rav Itzele asks why the Rambam states that if a beinoni does teshuvah he will live and if he doesn’t do teshuvah he won’t. Why is the beinoni required to do teshuvah? After all, if a beinoni’s mitzvos and aveiros are perfectly balanced — fifty-fifty — then all he should have to do is one more mitzvah in order to tip the scales of justice in his favor. Why does the Rambam insist that he do teshuvah in order to earn a positive judgment? By doing any mitzvah, however big or small, the beinoni will no longer be in that category; he will have tipped the scales in his favor and he will be ruled a tzaddik who merits life. Let the beinoni put on tzitzis or tefillin, let him learn Torah for five minutes, or let him give tzedakah. Any of these actions will tip the scales and render him a tzaddik! Why does the Rambam write that doing teshuvah is the only way to tip the scales in his favor?

On Rosh Hashanah, if someone has one hundred and one mitzvos, and one hundred aveiros, he will immediately be sealed for life. The same should apply to the beinoni who does one additional mitzvah to tips the scales in his favor. So why is teshuvah necessary?

The Rambam’s description of the judgment of Rosh Hashana is sourced in the Gemara, which states that three books are open before Hashem on Rosh Hashana: One for the completely righteous, one for the completely wicked, and one for those who are beinonim; i.e., in-between. The completely righteous will be sealed for life immediately, while the completely wicked will be sealed for death immediately. However, the judgment of the beinonim is suspended from Rosh Hashana until Yom Kippur. Thus far the Gemara seems identical to the description of the Rambam.

However, the Gemara continues, if the beinoni merits, he will be written for life; if he does not merit, he will be written for death.

The Gemara does not indicate in any way that the beinoni must do teshuvah in order to earn a judgment for life. Rather, all the Gemara says is that if the beinoni merits, he will tip the scales in his favor. Simply understood, all the beinoni must do is one more mitzvah in order to merit life. The message of the Gemara is clear and cogent: the judgment depends on the balance of zechusim and aveiros. Tipping the scale can occur by adding any mitzvah to the side of mitzvos.

Why, then, does the Rambam state that the only way for the beinoni to succeed in judgment is to do teshuvah? Why can’t he simply do one more mitzvah to tip the scales? This is the compelling question of Rav Itzele Peterburger.

The Dire Sin of Not Doing Teshuvah

To answer this question, Rav Itzele leads us on a remarkable journey exploring new vistas in the world of teshuvah.

Rav Itzele poses the following questions: If one does not do teshuvah , is it just a lost opportunity? Is it just a gift that was not utilized? Rav Itzele explains that not doing teshuvah is more than just a lost opportunity or not taking advantage of a gift from the Ribbono shel Olam. If a person does not do teshuvah, then not only must he pay for the sin that was committed in the first place, but he now also has to pay for the sin of not doing teshuvah.

This concept is illustrated by Rabbeinu Yonah, who

describes one who postpones doing teshuvah, preferring to defer doing teshuvah until he is an old man. One who does this, says Rabbeinu Yonah, incurs the wrath of Hashem every single day that he delays and does not do teshuvah. This is analogous to a band of thieves who were caught and imprisoned by the king. In the dark of the night, the bandits dug an underground tunnel that eventually reached outside the walls of the prison, and they escaped. When the prison guard entered the cell the next morning, he saw the tunnel and realized that the band of thieves had escaped. Only one prisoner remained in the cell. The guard began to beat the remaining bandit. “You fool!” the guard shouts. “The tunnel was right in front of you, and you could have escaped easily. The fact that you didn’t flee shows that you are not afraid of the king. If you truly feared the king, you would have done anything in your capacity to avoid punishment.”

So, too, says Rabbeinu Yonah, one who sins incurs the wrath of Hashem. If the person truly fears Hashem, he will do anything in his power to avoid punishment. Of course, there is no actual escaping from the Ribbono shel Olam. But there is teshuvah, which can help a person avoid punishment. One who does not do teshuvah, who does not seize this opportunity to escape his fate, will ultimately have to pay for the sin that he committed, and he will also receive punishment for disparaging the honor of Hashem by not doing teshuvah.

Rav Itzele points out that we learn from Rabbeinu Yonah that not only is it a mitzvah to do teshuvah, it is an aveirah to not do teshuvah.

Rav Itzele cites a Gemara that geirim, converts, endure suffering because they delayed in coming under the wings of Hashem. What shall we say, then, about a Jew who actually is obligated to keep all the mitzvos in the Torah? If he sins, he is obligated to do teshuvah. If he delays in doing teshuvah, then he will surely be held accountable for the delay, incurring severe repercussions.

Rav Itzele further explains that one has an obligation to do teshuvah the entire year, and any delay in doing so is a cheit. However, during the Aseres Yemei Teshuvah, the Ten Days of Repentance between Rosh Hashanah and Yom Kippur, the obligation to do teshuvah rises to an entirely new level.

Mitzvos and Aveiros: Not Created Equal

Two people can both perform the same exact mitzvah, yet one person will receive more reward than the other. How is this possible? Each receives the reward for the mitzvah itself, but lefum tzaara agra, the reward is commensurate with the effort. The one who puts more effort into doing the mitzvah will be rewarded not only for the mitzvah but also for the extra effort he expended to perform it.

The same principle holds true for punishment. If one fails to perform a mitzvah, he will receive an onesh, punishment. The failure to perform one mitzvah may be more severe than the failure to perform a different mitzvah. For instance, in the times of the Beis HaMikdash, the strings of tzitzis were required to be made in two colors. Some needed to be white while others were blue, dyed with techeiles. If one were lax in procuring strings for his tzitzis, would the aveirah be

more severe if they were white strings or blue strings?

The Gemara says that it is more reprehensible to be missing white strings than it is to be missing blue strings. This is because it is so much easier to obtain white strings. Their increased availability makes them less costly, and therefore there is less of an excuse not to have them. Certainly, it would have been a sin to not have the blue strings, but it would have been more excusable because it was harder to acquire them.

Rav Itzele stresses that the same concept applies to the mitzvah of teshuvah. Throughout the entire year we are obligated to do teshuvah, and it is problematic to delay, but at least we can say that there is a mitigating factor, that it is not easy to do teshuvah. However, during the Aseres Yemei Teshuvah, teshuvah is much easier to do, and therefore during the Aseres Yemei Teshuvah we have no excuse for not repenting our sins.

Hashem’s Enhanced Availability

The Gemara presents a contradiction between two pesukim. One pasuk states, “As is Hashem, our G-d, Who is close to us at all times” ( Devarim 4:7). The other pasuk reads, “Seek out Hashem when He can be found” (Yeshayah 55:6), which implies that Hashem is not always available. It seems that there are times when Hashem can be found, and there are times when He cannot. The Gemara answers that the first pasuk

tive, and they are immediately accepted.

Thus, says Rav Itzele, since teshuvah is so much easier to achieve during the Aseres Yemei Teshuvah, the punishment for someone who does not avail himself of this opportunity is so much greater.

Rav Itzele then takes this idea to a frightening conclusion. The ramifications of this idea should cause any sensitive person to shudder. The Gemara recounts that whenever anyone would insult or otherwise hurt R’ Z’eira, R’ Z’eira would intentionally pass near that person, making himself available so that it would be easier for the other person to ask for mechilah for his wrongdoing.

The Gemara illustrates this concept by relating an episode concerning Rav. A certain butcher had wronged Rav. Certainly, the butcher should have come to Rav before Yom Kippur to ask for forgiveness. However, the butcher did not do so, and Rav decided to go to appease the butcher. On his way to the butcher, Rav met Rav Huna, who asked Rav where he was heading, and Rav told him that he was going to be reconciled with the butcher. Rav Huna told Rav that he would not succeed in repairing his relationship with the butcher but rather he would kill the butcher.

Nevertheless, Rav went to the butcher’s shop and found him engaged in the process of cleaving open the skull of an animal. The butcher saw Rav and told him to leave. “I have nothing to do with you,” he said. While he was chopping the bones, a piece of bone flew up and struck the butcher in the throat, killing him.

He gives us ten days each year during which it is easier to do teshuvah, because

He is right here, before us, in very close proximity.

refers to a tzibbur, community, while the second is discussing a yachid, individual. To a tzibbur, to a minyan, Hashem is always available. To an individual, however, at times Hashem is available and at times He is not available. When is Hashem available to an individual? Says Rabbah bar Avuha, these are the ten days between Rosh Hashanah and Yom Kippur. During the Aseres Yemei Teshuvah, Hashem makes Himself available, so to speak, to each individual.

During the course of the year, when Hashem is not readily available to an individual, it may be hard for him to do teshuvah. However, during the Aseres Yemei Teshuvah, Hashem is available; He is close by. “Dirshu Hashem b’himatz’o.” That is when teshuvah is much easier to accomplish.

The Rambam writes that even though teshuvah and crying are always appropriate and beneficial, during the Aseres Yemei Teshuvah they are even more effec -

Obvious questions arise: The halacha demands that if one hurts or insults another person, he must ask for mechilah, forgiveness, from the injured party. But the halacha does not say that the person who was hurt should go out of his way to make it easy for the other person to ask for mechilah. In regard to the case of Rav and the butcher, we can also ask, isn’t it beneath Rav’s dignity to go to the butcher? It seems to be a lack of kavod HaTorah; where did Rav learn this behavior? Additionally, what is the meaning of Rav Huna’s response when he said that Rav would kill the butcher?

Says Rav Itzele: Rav learned this behavior from HaKadosh Baruch Hu Himself! This is exactly how Hashem conducts Himself with one who transgresses. Hashem knows that a sinner is really obligated to come to Him and do teshuvah , throughout the year. But perhaps that is too difficult for him; maybe I am too far from him, says Hashem, and it is too overwhelming a challenge for the sinner to do teshuvah.

Hashem therefore opts to go to man, to come to us, and be more readily available for us to ask mechilah of Him. Hashem gifts us ten days of the year during which He makes Himself available to us. He gives us ten days each year during which it is easier to do teshuvah, because He is right here, before us, in very close proximity. If it is not beneath Hashem’s dignity to go to the sinner in order to make it easier for the sinner to do teshuvah, then it was not beneath the dignity of Rav or R’ Z’eira. They learned this behavior from Hashem! Rav Itzele continues. The ramifications of this Gemara are quite frightening. Just look at what happened to this butcher. Had Rav not gone out of his way to make it easy for the butcher to ask for forgiveness, it is likely that nothing would have happened to the butch-

er. Even if the butcher had chanced upon Rav in the street, the butcher might not have been punished as severely. But because Rav went out of his way to make it easy for the butcher to ask for forgiveness, and still the butcher did not take advantage of this opportunity, the butcher suffered a terrible death.

That is why Rav Huna told Rav that he would kill the butcher. He was saying that if Rav stayed away and the butcher did not ask him for forgiveness, then things would not be as bad for the butcher. But, if Rav were to make it easy for him to ask for mechilah and he still refused, then that would be the death of the butcher.

This was the fate of a butcher who did not ask forgiveness from Rav, a basar v’dam, a human being, when Rav made it easy for him to do so. What then, says Rav Itzele, will be the fate of a person who doesn’t avail himself of the opportunity to do teshuvah during the Aseres Yemei Teshuvah, when Hashem, the Melech Malchei HaMelachim, comes close to him and makes it easy to do teshuvah!? We can only imagine what his fate will be! And then Yom Kippur arrives, and the Ribbono shel Olam is even closer and more available to us than at any other time of the year. If we still don’t do teshuvah, the consequences are frightening.

Shehechiyanu … We Hope

At the start of Yom Kippur, everyone stands in shul during Kol Nidrei, and together recites the bracha with tremendous emotion: “Thank You, Hashem, for having granted us the privilege of surviving to reach this day, a day when it is easier to do teshuvah.” Rav Meir Simchah, the Meshech Chochmah , stirringly says that perhaps some people would have been better off not having lived until Yom Kippur. True, Yom Kippur is an incredible opportunity, but this is only if you take advantage of it, only if you utilize the opportunity. If you do not take advantage of it, then, chas v’shalom, it is as Rav Huna told Rav: “Do you know where you are going? You are going to kill the butcher. If that butcher is going to forgo this opportunity that has made teshuvah so easy, the consequences will be devastating.” And so they were. If that is what happens when you don’t ask a human being for mechilah, imagine what may happen if one does not repent to Hashem.

The Mishnah says in the name of R’ Chanina ben Chachinai: A person who is up at night and one who walks alone on the road and diverts his attention endanger their lives. The Noda B’Yehudah , Rav Yechezkel Landau, offers an incredible explanation. “One who is up at night” refers to one who is up at night during the days of Selichos, during the Aseres Yemei Teshuvah, when we rise in the dark of night to beseech the Ribbono shel Olam. “And one who walks alone on the road” is also a reference to the Aseres Yemei Teshuvah. Throughout the year, Hashem is readily available only to a minyan of Jews, but during the Aseres Yemei Teshuvah Hashem makes Himself available even to a yachid, even to someone who is

traveling along the road of teshuvah by himself. “One who diverts his attention” implies that if at a time like this, when it is so easy to do teshuvah, a person preoccupies himself and does not take advantage of the opportunity, then he “endangers his life.”

Understanding the Rambam

Says Rav Itzele, now we can understand the Rambam cited above regarding a beinoni whose mitzvos and aveiros are equal, who, the Rambam writes, must do teshuvah in order to tip the scales in a favorable direction.

If a person does not do teshuvah, he can learn Torah, he can daven, he can give tzedakah, he can do hundreds, even thousands of mitzvos, but the aveirah of not doing teshuvah during the Aseres Yemei Teshuvah is so overwhelming that it will outweigh any merits a person would manage to accomplish. During the Aseres Yemei Teshuvah, and especially on Yom Kippur, teshuvah becomes so much easier, since the Ribbono shel Olam makes Himself so available. Not taking advantage of this opportunity is a transgression so severe that no mitzvah can counterbalance it.

Before Rosh Hashana, there is also an obligation to do teshuvah. But if someone does not do teshuvah at that time, it is like any other aveirah. As long as a person has more mitzvos than aveiros, he will be in-

shel Olam tells Klal Yisrael that there are two options before them from which they must choose. Follow the Torah, receive bracha, and your life will be good. But if you don’t follow the Torah, then you will be subject to klalah and life will be more difficult. Then, in Parshas Nitzavim (ibid., 30:15), Hashem changes the choice to life and death. What had changed in the interim between these parshiyos?

The Meshech Chochmah explains that what changed, what caused this dramatic shift, was that Hashem introduced the mitzvah of teshuvah

The Torah tells us in Parshas Nitzavim, “ For this commandment that I command you today—it is not hidden from you and it is not distant. It is not in heaven, [for you] to say, ‘Who can ascend to heaven for us and take it for us, so that we can listen to it and perform it?’ Nor is it across the sea, [for you] to say, ‘Who can cross to the other side of the sea for us and take it for us, so that we can listen to it and perform it?’ Rather, the matter is very near to you — in your mouth and in your heart — to perform it” ( Devarim 30:11-14): This “mitzvah” to which the Torah refers is the mitzvah of teshuvah — the opportunity to repent and obtain forgiveness for our aveiros — there are no longer only berachos and klalos. Now the stakes are much higher. Now it is either chaim or maves — life or death!

The Power of Each Day of

the Aseres Yemei Teshuvah

The aveirah of not doing teshuvah during the Aseres Yemei Teshuvah is so overwhelming that it will outweigh any merits a person would manage to accomplish.

We should consider the ramifications of the Ribbono shel Olam Himself coming to us during the Aseres Yemei Teshuvah and literally begging us to do teshuvah. It is an opportunity we must utilize. These days are the most important days of our lives! In the sefer Yaaros Devash, Rav Yonasan Eibeshutz says that each of the seven days between Rosh Hashanah and Yom Kippur can repair and rectify the corresponding day of the week for the entire preceding year.

For instance, if a person does teshuvah on the Sunday of the Aseres Yemei Teshuvah, then he can be absolved of all the aveiros done on the Sundays of the year. Doing teshuvah on Monday of the Ten Days of Repentance will rectify all the Mondays of the year, and so on.

scribed for life. But once a person comes to the Aseres Yemei Teshuvah as a beinoni, there is a dramatic change. Now there is only one option, only one road to salvation. Says the Rambam, if he does teshuvah, he will be sealed for life; if not, he will be sealed for death. Teshuvah is a great gift, but when the Ribbono shel Olam makes it easy, we would be wise to take advantage. By not utilizing the Aseres Yemei Teshuvah, we are acting like the butcher who did not take advantage of the opportunity that Rav gave him.

In Parshas Re’eh ( Devarim 11:26), the Ribbono

Teshuvah does not mean that we must correct all of our failings at once. But we must begin. We must choose one area in which we can make improvements. Our improvements may seem like a small change in the scheme of things, but even a small change has enormous significance. As we know, mitzvah goreres mitzvah, one mitzvah leads to another mitzvah, so perhaps one small change will lead to teshuvah sheleimah, complete and total teshuvah.

Teshuvah has the power to usher in the ultimate Geulah Sheleimah, the Ultimate Redemption, may we merit to see it in our days.

Majesty

Rabbi Daniel Glatstein,

Daniel

Sparks of Light

Swinging for Greatness Embracing Destiny on Yom Kippur

What exactly are we asking for on Yom Kippur? Is it simply another year of life, akin to a contract renewal? If that’s the case, we might picture Hashem saying, “Sure, you’ve got it.” But is that truly all we desire – to just exist for another year? Or do we yearn for something much deeper? Yom Kippur calls us to reflect on a far more meaningful question: Do we want to merely exist, or do we want to truly live?

Living is more than just the continuation of biological existence; it is an active, intentional choice. It is a commitment to being present in this world with a sense of purpose, responsibility, and a mission to fulfill. When we stand before Hashem on Yom Kippur, we should express our desire not just to remain alive, but to live a life that brings Kavod Shamayim (honor to Heaven). We should be asking for the strength and divine assistance to improve ourselves, to elevate our actions, and to perform mitzvot with sincerity and love.

Yom Kippur is not a day for settling with mediocrity. It’s a day to swing for the fences. The Kohen Gadol, on this holiest of days, entered the Kodesh HaKedashim, the Holy of Holies, fully aware of the anxiety, risk, and pressure that accompanied this awe-inspiring moment. He stood in a space that symbolized the closest human encounter with the Divine. In our way, we too don the white kittel and separate ourselves from indulgence, striving to emulate the purity of angels. This aspiration – to transcend the limitations of our earthly existence – is what defines Yom Kippur. It’s a day when we dare to imagine greatness, to reach for something beyond ourselves, even if we know we may never fully attain it.

In our everyday lives, we often fall short of these aspirations. We settle for less than what we are capable of. In relationships, for instance, we hold back, afraid of vulnerability or the pain that

By Rabbi Benny Berlin

comes from potential failure. We hesitate to draw closer to Hashem because we fear the weight of the responsibilities that spiritual closeness might impose. We place limits on our own potential because we are afraid of the disappointment that comes from falling short. And yet, by holding back, we miss out on the full experience

meaning. It is an existence of compulsion and survival, where we simply go through the motions without a clear sense of why we are here. In contrast, destiny is an active state of being. It’s about understanding that we have a unique role to play in the world, recognizing our worth, and engaging with our circumstances in a way

This Yom Kippur, we must challenge ourselves to live through the lens of destiny rather than fate.

of life’s deepest rewards. Some things are worth the risk; some goals are worth going all in for.

Rabbi Joseph B. Soloveitchik, z”l, offered a profound teaching that contrasts two ways of approaching life: through the lens of fate or through the lens of destiny. Fate is when we live passively, allowing life to happen to us without direction or

that doesn’t strip us of our independence or identity. It is about actively shaping our life’s journey.

This Yom Kippur, we must challenge ourselves to live through the lens of destiny rather than fate. We should not only ask Hashem for another year but also for the wisdom and strength to make that year meaningful, to take an active role in our

lives, to grow, and to overcome the challenges that stand in our way. We should each aim to make significant changes in the three essential realms of Jewish life: bein adam l’Makom (between man and G-d), bein adam l’chaveiro (between man and his fellow), and bein adam l’atzmo (between man and himself). In the realm of bein adam l’Makom, we might reflect on how we can improve our relationship with Hashem. Can we enhance our tefillos or perhaps find new ways to bring G-d’s presence into our daily lives? In the realm of bein adam l’chaveiro, we might consider how we treat others, asking ourselves if there are ways we can show more kindness, patience, or understanding in our interactions. And in the realm of bein adam l’atzmo, we should take time to reflect on our personal growth – how we can work on our character, push past our limitations, and become the best versions of ourselves.

As we enter Yom Kippur, let us delve deep within ourselves and aim high. True, we may not receive everything we ask for. Life doesn’t always unfold exactly according to our vision. But if we don’t ask, if we don’t take an active role in shaping our destiny, we eliminate the possibility of success from the very start. Swinging for greatness on Yom Kippur means embracing our potential and acknowledging that, with Hashem’s help, we can achieve more than we ever imagined.

Let’s not just live another year; let’s live a year of purpose, direction, and profound spiritual growth. Let’s embrace our destiny, swing for greatness, and trust that Hashem will be there to guide us every step of the way.

Rabbi Benny Berlin is the rabbi of BACH Jewish Center located in Long Beach, New York. For more information, visit: https://www. bachlongbeach.com/

Delving into the Daf

A Winning Ticket

By Rabbi Avrohom Sebrow

Chinese auctions are very popular fundraisers. The first question is why it is called a Chinese auction Did this type of insanity really begin in China? Doubtful. Perhaps just as some people refer to a pomegranate with many seeds as a Chinese apple, a Chinese auction has a lot of prizes. Alternatively, just as China is facing an overcrowding problem, Chinese auctions are usually packed with people. The most likely explanation for the name is that all those junky door prizes are “Made In China.”

Years ago, at a Chinese auction held by a local charity, the emcee dramatically pulled out a ticket from the raffle drum and began to read the first few letters of a last name. The first few letters of this last name are rather unique, and as the emcee continued to read, the organization’s executive director came running to the stage, urgently signaling to stop the auction.

Puzzled attendees watched as the executive director quickly conferred with the event staff. It turned out that more tickets had inadvertently fallen out of the raffle drum while it was being transported to the podium, and as a result, some of the tickets had not been included in the initial draw. To rectify the situation, the executive director stated that the prize would be expanded to include the additional tickets that had fallen out.

A new winner was then drawn from the expanded pool of tickets. The individual who had initially believed that his ticket was called out earlier approached the executive director to voice his concerns. In response, the executive director patiently explained that no new tickets had been sold and that the first winning ticket pulled was invalidated due to the inadvertent ticket spillage. He argued that it would be unfair to consider the initial draw as valid since some of the tickets were not in the raffle drum at the time of the first draw.

A very similar scenario occurred many years ago. Someone organized a raffle for a silver becher. Many people participated by

buying a raffle ticket with their name on it.

All the tickets were put together, and a winner was drawn. After the raffle, someone checked the tickets and noticed that one participant didn’t have an entry with his name on it. The announced winner of the silver becher somehow appeased and mollified that participant. (Perhaps he might have offered some cash remuneration.) However, the losers of the raffle argued that the missing entry should be placed in the hat with all the other entries, and a new winner should be drawn. The winner of the silver becher argued that that idea was preposterous. They suffered no harm by the fact that an entry was missing. On the contrary, their chances of winning increased. The only person with a valid claim was the participant who didn’t have his entry in the raffle, and he had already appeased him.

The Chavas Yair (Shut 61) ruled, to the consternation of the winner, that the entire raffle was invalid and must be redone. He cited proof from our Gemara (Bava Basra 106b).

There were two brothers who inherited property from their father. They did a lottery to determine who would get which piece of property. After the lottery, a (long lost) third brother materialized. One of the original brothers who got the piece of land that he really wanted appeased the third brother somehow. The remaining brother demanded that the whole lottery be repeated. Seemingly, he has no claim since he was not negatively affected. Yet the Shulchan Aruch (Choshen Mishpat 175:3) rules that since the lottery was not done properly, any participant can demand that the entire process be repeated. Therefore, anyone involved in the lottery for the silver becher has the right to demand a do-over.

This ruling can turn into a tremendous nightmare for Jewish organizations. If an organization has a Chinese auction and one ticket is missing from the box, the drawing for that particular prize is invalid. They can’t just refund the money to the purchaser of that ticket. They would have to take

back the prize from the announced winner and redo the drawing. What would happen if someone’s whole order of tickets was inadvertently left out? Would every drawing be disqualified?

To rule out such possibilities , some organizations print a disclaimer in their Chinese auction booklets stating that the buyer of tickets realizes that there is a small chance that something may not go as planned or tickets may be left out and that the buyer accepts that fact. No drawing will be redone. Since all purchasers of the tickets agree to abide by those stipulations, it preempts many difficult halachic questions.

Returning to the case of the becher, the Chavas Yair further rules that if someone’s name was inadvertently entered twice into a raffle, the entire raffle is invalid. This is true even if the double entry didn’t win.

The Mogen Avraham rules in a similar situation. There are some shuls where only one individual recites kaddish at a time. There was a question over who should have the zechus to recite a par ticular kaddish. All interested parties drew lots. Unfortunately, the lottery wasn’t run correctly, and there were two winners. The Mogen Avraham says the entire lottery must be redone. We do not just make a new lottery to decide between the two winners. Since the lottery was done incorrectly, the first determination is meaningless.

One more interesting scenario is discussed in the sefer Harei Besamim. There were two Leviim who both had yahrtzeit

on the same Shabbos. One of the Leviim had previously purchased the right to the acharon aliyah for a number of Shabbasos. A Levi (or kohein) is allowed to be called up for the acharon aliyah, an additional aliyah that is added to the seven mandatory ones on Shabbos. However, since on this particular Shabbos, the Levi had a yahrtzeit, he wanted the second aliyah, which is the usual aliyah for Leviim. The other Levi also wanted that second aliyah. They made a lottery, and the Levi who hitherto had the right to acharon won the lottery. The other Levi would instead be called up for acharon. All of a sudden, the Levi, who originally had the rights to acharon, realized that this week was Shabbos Chazak. The acharon aliyah would be the last regularly scheduled aliyah (besides maftir) read in that sefer of Chumash. Furthermore, everyone blesses the person who has that aliyah with a bracha. The Levi wanted his aliyah back! He wanted to annul the lottery and let the other Levi have sheini. The ruling was that he was allowed to take his aliyah back because the lottery was made under mistaken assumptions. Had he known that the aliyah was the “Chazak” aliyah, he never would have made a fuss.

Rabbi Avrohom Sebrow is a rebbe at Yeshiva Ateres Shimon in Far Rockaway. In addition, Rabbi Sebrow leads a daf yomi chaburah at Eitz Chayim of Dogwood Park in West Hempstead, NY. He can be contacted at ASebrow@ gmail.com.

Headlines Halacha

How Yom Kippur Works According to the Nesivos Shalom

By Rabbi Yair Hoffman

The Nesivos Shalom provides an essential understanding to Yom Kippur. The Gemara in Yuma (85b) cites a statement made by the great Rabbi Akiva: “Fortunate are you, O Israel, for before Whom you are purifying yourselves, and Who is purifying you!” But what does Rabbi Akiva really mean here?

It is possible that Rabbi Akiva is actually responding in context to a previous statement just made by Rabbi Elazar Ben Azariah. Rabbi Elazar Ben Azariah understands the words “lifnei Hashem” in the verse, “Mikol chatosaichem lifnei Hashem tit’haru” as attached to Mikol Chatosaichem. He, therefore, darshens that on Yom Kippur it is only the sins bein adam l’Makom , the chatosaichem that are lifnei Hashem, that are purified. But there is no forgiveness on sins bein adam l’chaveiro.

Rabbi Akiva darshens the verse a different way. He has “lifnei Hashem” is connected to “tit’haru.” “Mikol chatosaichem lifnei Hashem tit’haru.” One can ask, what additional insight is Rabbi Akiva providing us with? What is special about this tahara specifically? Why is this reading so significant?

The Nesivos Shalom explains to us that

Rabbi Akiva is revealing to us the fundamental essence of how atonement on Yom Kippur works. The Maharal at the end of his Shabbos Shuvah drasha explains Rabbi Akiva’s words as “that which Klal Yisroel achieves atonement on Yom Kippur is

and eradicates the sin from Klal Yisroel. Because regarding HaKadosh Boruch Hu, there is no chait, sin, it removes sins from those that cleave to Him.

This is what the pasuk means “Lifnei Hashem tit’haru” that through the fact

Because Klal Yisroel is uniquely and entirely attached to Him, the dveikus in and of itself removes and eradicates the sin from Klal Yisroel.

because they have a dveikus with Hashem yisaleh, as it states (Dvarim 4:4), ‘Va’atem hadveikim l’Hashem Elokaichem...’”

On this, Rabbi Akiva comments, “Fortunate are you, O Israel, before Whom you are purifying yourselves” – because there is no greater maaleh, or quality. He further adds, “And who purifies you? Your father in Shamayim.” Because Klal Yisroel is uniquely and entirely attached to Him, the dveikus in and of itself removes

that you stand before Hashem and cleave and have dveikus to Him, this in and of itself purifies. When a Jew truly cleaves to Hashem, all his sins and tumah become eliminated. “Kol hamechubar laTahor tahor, whatever is connected to that which is pure is pure.” [This is a Mishna in Kailim 12:2.]

The Maharal cites a proof from mikvah. The mikvah is the source of purity. One who sticks to it with no chatzitzah (some-

thing interpolating in between) is free from tumah. The same is true with purifying Klal Yisroel through complete dveikus to Hashem, with no chatzitzah in between.

Through this we can explain the words of a Chazal in Maseches Shabbos (118b): “Whomsoever observes Shabbos properly, even if he served Avodah Zarah like the generation of Enosh, he is forgiven.” Now how could the most serious sin in the Torah be rectified by through the zechus of keeping Shabbos? The answer is only because Shabbos is also the “Day of Dveikus” of Klal Yisroel with Hashem in heaven, as the pasuk says, “Bris olam beini u’bain Bnei Yisroel...” Therefore this great sin is forgiven through the mechanism of “whatever is connected to tahor is tahor.” (See Mishna Kailim 12:2 dealing with the laws of purity and impurity.)

According to this, the essential avodah of Yom Kippur is dveikus b’Hashem . This is the secret of purity and atonement. This is the essence of the day.

This article should be viewed as a halachic discussion and not practical advice. The author can be reached at yairhoffman2@ gmail.com.

It was scary, but I was not scared.

After three months of mostly tribulations, we are now officially Israeli after having sheltered in the garage of the Malcha Mall in Jerusalem as Iranian missiles rained on Israel.

The entire country sheltered in place.

As we shopped for Rosh Hashana finery, our phones lit up with warnings that instructed us to find a safe place no matter where in Israel you lived. Try to imagine being in a place where every man, woman and child needs to drop whatever they are doing and run for shelter as the skies light up with deadly fire.

It was scary, but we were not scared.

Our little group of three, granddaughters Ariela, Elisheva and I, were on line at the American Eagle store trying to pay for comfy pajamas when the sirens called. Ariela, ever practical and hands filled with stuff, asked the cashier if we could pay before the registers closed down.

“No!”

We followed the mostly calm and polite crowd to the garage looking for safety. No one screamed, ran or looted. I have experienced and observed chaos while in New York during blackouts and storms. I was in awe of the decorum and support of the holiday shoppers as we made our way to the places that we were directed.

From previous “bombings,” Israelis have learned that it takes approximately 12 minutes from launch to landing for missiles to reach the target; 12 tense and nerve-wracking minutes.

School of Thought

Thank You, Hashem

By Barbara Deutsch

All anyone in that crowded and diverse group of young, old, multinational groups of Israelis wanted was to go home and wait it out with their loved ones beside them. I am so blessed that Ariela and Elisheva kept me in their sights and entertained me with their shenanigans; veterans of too many sirens, they have learned the drills and the protocols all too well. I found out later, after we were finally home, that they were worried about me and that I would lose it.

this morning, I reflected on the sparsity of educational technology and supplies. In a war-torn country, there simply is no money for Smartboards or iPads and laptops for students. Being in an Israeli classroom is a trip back in time to when things were projected on whiteboards.

Despite sunshine, cloudless skies, Rosh Hashana classes, shiurim , sukkot for sale on every corner, and the air heavy with the aroma of every kind of

Try to imagine being in a place where every man, woman and child needs to drop whatever they are doing and run for shelter as the skies light up with deadly fire.

Bob and our grandson Yosef were shopping on their own and made it home just as the first siren went off. They study English together and waited it out reading together in our miklat. Only after I called and checked in did they finally leave the room. I was prepared to wish everyone a Shana Tova from a place of peace and acceptance; grateful for the opportunity to spend this chapter of our lives in our dreamland. Make no mistake, we consider ourselves beyond lucky to be here. Yet, sitting in Ulpan, better but not much,

food, there is a heaviness that comes with threat and worry about the hostages and what will be tomorrow.

Before we go to sleep every night, Bob and I review our day. Even though we spend it mostly together, we share its impact on our very different selves. When I asked him how he felt after our first real bomb attack – for all kinds of reasons we slept through the April Iran bombing – his response was simple and Bob-like.

“Israel is our home, and we better get used to it!”

As children of Holocaust survivors, we were taught to never take for granted having food on our table and clothes on our back. We were constantly reminded that Jews have to sleep with one eye open as this world is not a friendly place for us.

Bob’s right.

As we greet a new year, we do so with the fervent hope that it will be better than this last difficult one for too many. Despite all of the trials, we are so grateful for this land and the gifts it keeps on giving.

We continue to sleep with one eye in search of the protection of Hashem; we do not take for granted that it is He who picks the bombs out of the black sky and prevents them from harming us.

To my readers, thank you for traveling on this journey with me. Your sweet checking-in messages are appreciated. Wishing you a year of health, joy and safety. I reach out to you to come join us if you can, when you can.

There is no place like home!

Shabbat shalom, g’mar chatima tova for our beloved Am Yisroel.

Barbara Deutsch is the former associate principal at HANC, middle school principal at Kushner, and Dean of Students at Yeshiva of Flatbush. A not-retired educator, she is trying to figure out life in Israel through reflections on navigating the dream of aliyah as a wife, mother, grandmother, great-grandmother and friend.

The Death of Nasrallah Turns Israeli Cobwebs into Iron Sinews

by Dan Schwartz

“Let’s go to Tel Aviv as soon as Shabbos lets out; it’s gonna be the best party ever!”

My host, a usually-calm, levelheaded lawyer, was dancing around the room excitedly. It had just been confirmed that the Israeli Air Force had eliminated Hassan Nasrallah, Hezbollah’s secretary-general. All over the country, Israelis reacted to the news as enthusiastically as my host had: crowds gathered to celebrate in the streets of Tel Aviv, Yeshiva bochurim erupted in spontaneous dancing around their Beis Midrash, and a group of news anchors even cracked open a bottle of whiskey on live TV.

The intense celebrations were not confined to Israel. Nasrallah had made many enemies throughout the Mideast, particularly during the brutal Syrian Civil War, when Hezbollah’s forces butchered, pillaged, and starved into submission many rebel-held neighborhoods and towns. Now, Hezbollah’s Syrian victims were thoroughly enjoying Hezbollah’s discomfiture. They flooded the streets, smiling and handing out pastries to random strangers. Children held up signs, handwritten in Arabic and bad Hebrew, thanking Netanyahu for assassinating

Nasrallah (and suggesting that it would be nice if he took out Syrian dictator Bashar al-Assad as well). An Emirati blogger described Nasrallah’s death as “a historic victory for the world.” One Hezbollah supporter was so incensed by those celebrations that he tweeted to his followers, “Please don’t respond to provocative messages from the dogs barking in Idlib [formerly a Syrian rebel stronghold] or the desert rats from the Gulf. That’s what they want you to do.” He then apologized to all dogs for his comparing them to the Syrians of Idlib.

It is highly uncommon for Israelis and Syrians to celebrate the downfall of a common enemy. In fact, Israelis generally don’t celebrate the killing of senior terrorists. Israelis believe that they’re fighting terrorism to preserve life rather than kill the enemy, and so a majority feel that celebrating a terrorist’s death is distasteful, even barbaric.

But Nasrallah was a special case. As well as being a very capable leader, Nasrallah was an accomplished propogandist who commanded a thorough understanding of Israel’s culture and psyche. He had a unique ability to shake Israel’s self-confidence and sense of safety. Nasral-

lah’s stranglehold on Israelis’ minds and emotions was so strong that many Israelis felt that his death was a sort of latter-day Purim miracle.

For years,

the shadow of Nasrallah loomed ever-larger on Israel. He and Hezbollah seemed to emerge stronger from each crisis and war. Nasrallah personified the meteoric rise of Iran’s “Axis of Resistance” and its apparent invincibility.

The Middle East that Nasrallah grew up in has since changed beyond recognition. Back then, Iran was still a secular state – and a staunch Israeli ally. Even Israel’s worst enemies – Nasser of Egypt, Sadam Hussein, Yasser Arafat – were all secular. Lebanon was still a Christian-majority country and its capital, Beirut, was known as the Paris of the Middle East. Then, in 1975, Lebanon imploded in a bloody civil war. Arafat’s PLO took advantage of the chaos and lawlessness to take over large parts of the country, from which they attacked Israel’s northern cities. Israel responded by invading Lebanon, driving the PLO out, and, together with its Lebanese Christian allies from the SLA, set up a buffer zone in

Southern Lebanon that shielded Israel’s northern cities from terrorist rockets and infiltrations.

Over the next few years, radical Lebanese Shiites founded their own anti-Israel paramilitary, which they named Hizb Allah [literally “G-d’s Party” in Arabic]. At first, Hezbollah was a rather ineffective movement – until Nasrallah took over in 1992. Under his leadership, Hezbollah increased the range of its rockets so that it could target Israeli cities from deep in Lebanon, greatly reducing the effectiveness of the Israeli buffer zone. At the same time, Hezbollah’s attacks on the buffer zone itself grew increasingly deadly. IDF patrols were ambushed, and the SLA positions were overrun one after the other.

Nasrallah had a talent for leveraging those military victories into political achievements. He made sure that every successful Hezbollah operation was well photographed. The footage, duly edited and published by Hezbollah propagandists, painted Hezbollah as a young, vigorous, rising force, that was slowly but surely marching towards inevitable victory.

Both donors and young eager Shiite recruits flocked to join the Hezbollah bandwagon, while, on the other hand, its enemies were so demoralized that the SLA could no longer even recruit enough fighters just to replace its battlefield casualties. A growing number of Israelis urged their government to pull out of Lebanon altogether, arguing that the buffer zone was proving to be both costly and pointless.

Israel’s leadership eventually agreed to pull out, but only if Hezbollah consented to sign a treaty that would guarantee the safety of Israel’s northern frontier post-withdrawal. But Nasrallah refused. He knew that his enemies were so tired out that they would eventually withdraw anyway, with or without a deal. He was right. In a move that closely mirrored the recent U.S. withdrawal from Afghanistan, the IDF pulled out of Lebanon in the dead of night, leaving its hapless SLA allies to fend for themselves. The very next day, Nasrallah delivered a victory speech in the Southern Lebanese town of Bint Jbeil, now firmly under Hezbollah control.

“Israel,” he declared, “has nuclear weapons and the strongest air force in the region – but the truth is, it’s weaker than a spider’s web.”

Nasrallah’s message resonated throughout the Middle East: Israel had been defeated once and could be defeated a second time.

For Hezbollah,

that second time came in 2006, when it launched a deadly cross-border raid into Israel, killing three soldiers and capturing two others. The war that followed demonstrated just how unprepared the IDF was. At first, Israel tried to win from the air, but its airstrikes proved remarkably ineffective against Hezbollah’s well-concealed rocket launchers. So, in an act of desperation, the IDF launched a blundering ground incursion into Southern Lebanon.

Once again, Nasrallah demonstrated the power of his psychological warfare. He ended one infamous speech with a message to the Israeli public: “Now...in the middle of the sea...look at the warship that has attacked Beirut, as it burns and sinks before your very eyes.” Nasrallah’s announcement, made just as the navy ship was struck by Hezbollah’s missiles, caught Israeli officials off-guard.

It was some time before the IDF realized what had happened. In the meantime, various Israeli officials, including the hapless military spokesman, released a series of contradictory, garbled statements that did nothing to restore the public’s confidence.

In the past, Israel’s enemies had often claimed imaginary victories, and the Israeli public had learned to ignore all those empty boasts and rely on its own leadership for the truth. But now, for the first time, it was Nasrallah who was the more reliable source of information.

The powerful effect of that speech was apparent a full seventeen years later, when Nasrallah was preparing to deliver his first wartime speech last November. This time, the IDF was so obsessed with thwarting any possible in-speech dramatics, that it declared a unilateral cease-fire the day before the speech. The plan was

“Israel,” he declared, “has nuclear weapons and the strongest air force in the region – but the truth is, it’s weaker than a spider’s web.”

that, were Nasrallah to announce his plans to escalate the conflict, the IDF would immediately launch massive air raids against Hezbollah – just to rob Nasrallah of the spotlight.

The 2006 war seemed to confirm Nasrallah’s boast that Israel was weaker than cobwebs. Hezbollah had just demonstrated that Israel could no longer win a war. Yes, the Israelis could carry out daring commando missions and complex assassination attempts, but that was it. War demands perseverance as well as cunning, and Israel clearly didn’t have it.

A few years later,

as a wave of revolutions and coups swept the Arab world, it seemed for a moment that Hezbollah might suffer a devastating blow. One of its biggest patrons, Bashar al-Assad of Syria, was quickly losing his grip on power. His own country hated him, the Arab regional powers wanted him gone, and so did the U.S. and Turkey. But then Hezbollah teamed up with Russia and Iran to save Assad. While Hezbollah did sustain heavy losses during the fighting, it emerged from the war bigger and stronger than ever. By then, Hezbollah was no longer a mere terrorist organization – it was, essentially, a powerful non-state army. Its fighters were considered, even among some Israeli soldiers, to be the best in the Middle East.

A year ago, when Hamas launched its murderous attack on Israel, Nasrallah was apparently caught by surprise. Hamas had hoped that he would order Hezbollah to open a second front against Israel, perhaps by

invading the Galilee, but Nasrallah opted for a limited war of attrition instead. Over the following months, Hezbollah fired thousands of rockets at Israel, effectively depopulating dozens of border towns and turning tens of thousands of Israelis into refugees. Many Northerners whom I spoke to at the time demanded that Israel do something – but there was also a widespread sense that Israel just couldn’t win a war against Hezbollah. One gloomy prediction, that was plastered on the front page of one of Israel’s largest newspapers just a few weeks ago, claimed that an all-out war with Hezbollah would lead to fifteen thousand people dead. A common sentiment during those first few months was “Hamas is the enemy we hate, Hezbollah is the enemy we fear, and the Houthis [best described as a bunch of qat-chewing Yemeni Shiite shepherd-pirates who occasionally launch a missile or two at Israel] are just ridiculous.”

Then everything cha nged.

Israelis watched in awe as Hezbollah’s supposedly invincible military machine was dismantled in a matter of days. Nasrallah’s death seemed to confirm that the situation had changed irreversibly, that the old era of fear was over for good. As one young man told me, “I can’t believe that Nasrallah is really dead. I grew up on him. He was my childhood villain.”

Of course, Nasrallah’s death does not mean the end of Hezbollah, which will probably survive the war. However, it seems likely that Hezbollah will never fully recover. Israel had penetrated Hezbollah so thoroughly that just rebuilding a secure, effective communication system will take a while. Additionally, the group may have trouble replenishing its depleted ranks now that the prospect of becoming a Hezbollah fighter appears to be much more dangerous and much less glorious than ever. According to one Arab report, Hezbollah is struggling even to find a new leader – and has opted instead to be temporarily governed by committee.

Even more important, perhaps, is the fact the Israel has got its confidence back. The last year has demonstrated that Israel is fully capable of slogging through a long, grueling war, fighting for as long as it takes. The claim that Israel’s power of endurance is weaker than spider webs is now as dead as Nasrallah. The counter-analogy that Benjamin Netanyahu coined in response, of an Israel with iron sinews, appears to be closer to the truth.

And, as one IDF general told me at the beginning of the war, the only way to avoid bloodshed in the Middle East is to project so much strength that nobody wants to mess with you. Therefore, the general argued, Israel should settle for nothing less than a resounding victory. It might take years to achieve, but giving up early would guarantee decades of war.

I was skeptical. I told the general that Israel hasn’t won a war in my lifetime and that I couldn’t see that changing. The general looked me in the eyes and just replied quietly: “You’re right about the past, but I believe this time will be different.”

Maybe he knew something of what was to come, or maybe it was his faith in G-d and his country that persuaded him that the disaster of October 7 was bound to have at least some positive effect. I’m still a little skeptical, but, as time goes on, it appears as if the general might have been right after all.

Nation

ISivan Rahav-Meir Bringing Meaning to the News

By Eliyahu RosEnBERg

t’s always enjoyable to hear an exciting teshuva story with complex twists and turns, but sometimes, the most beautiful stories are the ones that are the least extravagant, the simplest, and most relatable. Case in point, take the teshuva story of Sivan Rahav-Meir, a top Israeli journalist and news anchor, whose life changed forever at age fifteen when she decided to become frum. As a good-natured, pragmatic, intelligent teenager, her choice to become religious was not prompted by “hitting rock bottom” or by having some extreme revelation, as many have had, but by simply experiencing just one beautiful Shabbos. “I grew up completely secular here in Israel, and at the age of fifteen, I dis -

In Her Words…

covered my Jewish heritage, my identity, and that was the beginning of everything,” Sivan Rahav-Meir shared. “Three girls invited me to come for Shabbos. They said two words: ‘Bo’i l’Shabbat,’ come for Shabbos. I’m here today just because someone cared about me and invited me to come to their Shabbos meal to see what Shabbos is all about and to experience this magic. In a way, it is a boring story, but it means so much. I fell in love with Shabbos, and it changed my life...

“As a journalist, I usually look for exciting stories, but the daily chessed that people do proves that you don’t have to do something extraordinary. Sometimes, it’s right here, right now. Look around you,

a s a journalist, i usually look for exciting stories, but the daily chessed that people do proves that you don’t have to do something extraordinary. sometimes, it’s right here, right now. l ook around you, find the right opportunity, and you can definitely change someone’s life in a minute or even in a second.

you don’t have to be a rebbetzin to learn and teach Torah.

i believe that shabbos, the first mitzvah, is a revolution. if you keep shabbos, you’ll be connected to all the mitzvot at the end of the day. shabbos is a taste of heaven, min Ha’Olam Haba; a taste, every week, of the World to Come.

find the right opportunity, and you can definitely change someone’s life in a minute or even in a second.”

They say the proof is in the pudding. Fifteen-year-old Sivan didn’t need scientific evidence or deep philosophical contemplation to find the truth; all she needed was to experience the true and unmistakable beauty of Yiddishkeit – and the rest was simple.

For Sivan Rahav-Meir’s entire career, she has worked on Israeli TV. In fact, she first entered the public eye as a gifted young journalist when she was just six years old. By the time she was fifteen, she was a famous news anchor and was seen on TV every day of the week. As such, the teenager encountered serious backlash when she became frum. Some of her colleagues and viewers, for instance, accused her of taking Saturdays off because she was too lazy to work seven days a week. Others felt that her sudden transformation was proof that she had gone nuts. It was a hard time in the young girl’s life, and she was constantly shamed and slandered publicly, placed in the center of dramatic, ridiculous mini-scandals about her religious choices. But despite those hardships, she held onto both her frumkeit and her career. And to this very day, Mrs. Rahav-Meir, one of the most famous journalists in Israel, is still asked to compromise her values on a near-daily basis, but she proudly refuses to do so. For example, she has previously rejected interviewing Jews who are in a different time zone than her where it’s still Shabbos because she believes that, despite the fact that her interviewees might not be religious, it doesn’t mean that their Shabbos isn’t holy and that she should enable

them to desecrate the holy day.

“Another example: one of the Israeli celebrities just got engaged to someone who’s not Jewish, someone who’s a very famous celebrity from the States. And they told me to bless the new couple, announce that they’re engaged, and say mazal tov at the end of the show,” she recalled. “I’m sorry, how can I say mazal tov? Of course, I won’t say anything against them; it’s not my business, and I would never say something about someone’s private life because it’s not polite. But I can definitely speak about the phenomenon of assimilation, and I can’t just say mazal tov to this new couple. I cannot say mazal tov when it comes to assimilation. That’s my perspective.”

* * *

The Torah is Sivan Rahav-Meir’s guide to living a life of values, and it also serves as her inspiration and the basis of much of her work today. As she explains, in recent years, newspapers and news channels have become less relevant, as a growing number of people get their news from social media. With each passing day, her industry continuously shifts; no longer do people depend on her for current events, and no longer do politicians flock to Mrs. Rahav-Meir for exclusive interviews and media coverage. And while the industry’s transformation has left many journalists feeling unsettled about the future of their careers, Sivan Rahav-Meir feels that the recent changes have only served to make her better at her job.

“You have the information the minute it happens, you have push notifications, so why do you need me? And that question made me a better journalist because I realized that now I have to seek deeper

content. Why am I important? Why do you want to listen to me? Maybe because I give you the broader context, the bigger picture. And I also started dealing with the parshah, the weekly portion, with the Torah, and with our heritage,” Sivan explained. “The problem with the news is that it’s new, and then the next day, it’s old. And the next day, it’s even older. I strive to create news that will always be relevant, even in five years. It’s not about the daily headlines on politics; it’s more about things that will always be meaningful.”

Sivan Rahav-Meir’s mission to bring meaning to the news is what guides her through her most ambitious interviews. She has interviewed everyone from Prime

Minister Benjamin Netanyahu to his political rivals and predecessors to celebrities to victims of terror to great rabbis such as Chacham Ovadia Yosef, zt”l, and Rabbi Jonathan Sacks, zt”l, to everyone in between. But no matter who’s featured on her show, she always conducts interviews with the same goal in mind: to get practical and focus on what really matters.

“I always try to get tachlis , to get something applicable that I can take home with me and take into my life immediately,” she explained. “So, I always asked Rabbi Sacks, ‘What can I do? How can I improve myself as a mother, a wife, a career woman, a daughter?’ When you meet someone huge, and you know you’re tiny in comparison, try to take something with you for tomorrow.”

Although Sivan Rahav-Meir isn’t officially a member of Chabad, she views herself as a shaliach of sorts inspired by the Lubavitcher Rebbe. As her husband and fellow journalist, Yedidya, has jokingly pointed out to her based on how often she visits the Rebbe’s Ohel: “You don’t land in JFK. You land at the Ohel!” Indeed, Sivan has a voice, a platform that she uses to spread Torah and carry out her mission of bringing the Jewish nation closer to Hashem. Today, Sivan Rahav-Meir, a mother of five, has a popular daily WhatsApp shiur in seventy different languages and frequently delves into Torah on Facebook, her TV show, and in her columns. As she declares, “You don’t have to be a rebbetzin to learn and teach Torah.”

* * *

Who knows where Sivan Rahav-Meir would be today if not for the life-changing Shabbos invite that she received when she was fifteen years old? That one Shabbos transformed her entire life, inspiring her to become frum and live a life of meaning and service to Hashem and others. To this very day, her favorite mitzvah is keeping Shabbos, for it serves as the foundation of her connection to Yiddishkeit.

“I believe that Shabbos, the first mitzvah, is a revolution. If you keep Shabbos, you’ll be connected to all the mitzvot at the end of the day,” Sivan Rahav-Meir maintains. “Shabbos is everything. It’s a taste of heaven, min Ha’Olam Haba; a taste, every week, of the World to Come.”

This article is based on a podcast, “Inspiration For the Nation,” hosted by Yaakov Langer. To catch more of this conversation, you can watch it on LivingLchaim. com or YouTube.com/LivingLchaim or listen wherever you listen to podcasts (just search for “Inspiration For The Nation”) or call our free hotline: 605-477-2100.

Dating Dialogue What Would You Do If…

Moderated by Jennifer Mann, LCSW of The Navidaters

Dear Navidaters,

Dear Navidaters,

I enjoy reading your column every Shabbos. I was married during my twenties and thirties. I am in my late fifties now. Dating has been nothing short of a nightmare. From men who say they want to remarry only to spend months with them and find out they are not serious, to guys who can’t support themselves, to men with untreated mental illness, to men who don’t want to provide a penny for their second wife, I had given up.

A few months ago, a friend suggested a shidduch for me. A widower. We have been dating for a few months, and he’d like to marry me. I have feelings for him but I’m going to be very honest. I don’t know that I can handle how very much in love he is with his departed wife. I feel like a terrible person for saying this, but I don’t want to hear about it anymore. I want to listen and I know it’s the right thing to do, but I almost get the sense that he isn’t all that into me because he is in love with someone else.

This is a good man; I just don’t know what healing looks like for a widower. I would imagine he would always have feelings for her, and I appreciate and welcome that. This just feels way over the top, to the point that not a date goes by where he isn’t reminiscing about their times together. Am I being selfish for not wanting to hear about her all the time?

A little bit of a bad dynamic has begun where he will be talking about their times together on a date and ten minutes in I will say something like “You’re doing it again. Can we talk about us or something else?” Maybe it’s too soon for him? Maybe I am selfish? I don’t know. He wants to get married, and I don’t know what to do. He’s terrific and I don’t want to lose him. I’d appreciate your advice.

Sharon*

The Panel

The Rebbetzin

Rebbetzin Faigie Horowitz, M.S.

Sharon, you are wise to understand that healing from the loss of a spouse is different for a man. Men find it harder to express their feelings. They don’t share them with their friends. Therefore, when they begin to connect to a new woman and open up, they tend to share a lot about their first spouses. It is also understandable that a first spouse helped make the adult who they are, regardless of gender.

Nonetheless, bringing her up on each date seems too frequent unless the loss is very fresh.

This needs to be discussed between the two of you. So do expectations for this marriage. Each of you is coming from a different place. You had a marriage that didn’t work out and were alone for many years while you sought another partner. You are looking toward the future. He is looking at the past as well as the future. Make sure you communicate well and understand each other’s communication styles.

Invest time in discussion and seek counsel together. Are you looking to be taken care of? Adventure and travel? Is he looking for companionship and a home? Explore what are each of your needs and wants now that you have gotten to know each other well. Discuss what is realistic given the fact that each of you is already a developed adult with strengths, weaknesses, and habits.

Someone who has experience in dealing with second marriages, be it a rabbi or therapist, can be very helpful in navigating potential pitfalls the second time around. These include finances, children, a prenup, and more.

ters. Generally, these chapters are congruent and flow well with each other. Your dear friend the widower (let’s call him Ari) is in a tough spot, lo aleinu Tragically, with the special relationship ending with the passing of his first wife, Ari’s book was cut short. The book is now sealed, albeit with a planned sequel. The main characters of “Book One: Past” –Ari’s wife and children – and the main characters of the new book, “Book Two: Future,” shall rarely walk between the covers of their books.

Yes, Ari needs to remember his past life, which includes his departed wife. She deserves to be remembered, and reminiscing helps him heal. She is still a big part of his life, and that of many others. But while he can discuss her with his close family, rav, or therapist, he should rarely discuss her with you unprompted. Indeed, when it comes to the memory of his departed wife, Ari will need to suppress that when planning his future with you. Only this way will the two of you grow a healthy relationship together.

In case you feel I’m being too demanding of Ari, or accuse me of being callous, consider this: you cringe and feel uncomfortable when he mentions his departed wife. But now think about the flipside: Ari’s current children will cringe to hear their father discuss the idea of marrying you! Early on, their relationship with you might be strained. They will not want to hear about you, in the same way that you don’t want to hear about Ari’s departed wife. Two lives, and rarely shall the twain meet. This topic is so sensitive due to the tragic nature, and your relationship is so new and fragile. The less you mix these two of our Ari’s “lives,” the better.

tient and supportive – this challenge will take him time and effort, and a change in his approach will not happen overnight.

I wish the two of you much hatzlacha

The Zaidy

Dr. Jeffrey Galler

There is no way to minimize the problem that you are facing. Today, it is already difficult for single women to find suitable life partners; it is even more difficult for divorced, single women; and, it is even more difficult for older, single, divorced women.

The good news is that you have found a wonderful widower who wants to spend his life with you. And his continued devotion to his dear, departed wife clearly demonstrates that this is a man who is

He must do so in a way that makes you feel valued and respected and not make you feel like a second-class citizen.

capable of feeling a great deal of spousal love, commitment, and loyalty.

The bad news is that you don’t want to spend the rest of your life hearing about his dear, departed wife.

ur lives are often compared to a book, each life with so many chap -

My suggestion is that you dedicate a time to discuss just this issue. Validate the importance of keeping her memory alive and their special relationship. Validate that she will always have a truly special place in Ari’s life and in his heart. But, while planning a potential life with you, he must find a way to detach himself from her memory and refrain from bringing her up. This is not a selfish request; this is the only way the two of you can build a brand-new loving, healthy relationship together. Hiring a therapist is likely the best way to help him through this challenge. Most importantly, be pa-

The Shadchan

Michelle Mond

Apparently, you have already discussed this issue with him, but that hasn’t stopped him from reminiscing to you about his deceased wife.

Ordinarily, I suggest that folks should trust their own good common sense and act accordingly, but this is one of those situations where the two of you might benefit from professional help.

A professional counselor or therapist can help you deal with his feelings of nostalgia and loss, and also help him understand that while he may cherish his first wife, he must do so in a way that makes you feel valued and respected and not make you feel like a second-class citizen.

Good luck. I hope that you can both find a way to create a happy future together.

A Reader’s Response:

Chasi Feld Nitekman Lev Emuna Therapy (LET) Practitioner and Coach

Hi Sharon,

Firstly, I’d like to say that as a woman it must be tough to be in a situation that makes us feel we don’t have someone’s full heart . That being said, there is a tool I’ve learned and have found very successful with my clients. I don’t know the details about how long ago his wife died or if the talk about her was this intense from the beginning of your relationship so I will try my best to answer. There is a list of unmet needs that is very universal that we all have. Maybe

Pulling It All Together

The Navidaters

Dating and Relationship Coaches and Therapists

Dear Sharon,

Thank you so much for writing! I really appreciate your email and the situation you find yourself in. After years of fruitless frustration in the universe of dating after divorce, you have found a gem of a man. It seems like he is a good man and that you are compatible. I am hoping there is respect and chemistry and a mutual desire to be together and become one. As you are aware, the man you are in love with is a widower. He was in love with his wife, who was taken from him. And here he is, seemingly wanting to move on and in love with you. It seems to me that you understand that his departed wife will always hold a very special place in his heart and you honor that. His constantly talking

him talking about the times with his wife fulfills a need to hold on to a place of security, safety, stability or something else out of the box. Try not to think of the typical reasons you normally would. There is a whole list! Now think of your need for those in your life. How much we want that and need that for ourselves. You may feel a lot more emphatic towards him. Once that happens, you automatically may approach the topic in a softer way and energetically he too will understand it more.

When we change our perspective on the inside, circumstances around us change. There is a saying from our Sages: what comes from the heart enters the hear. He will hopefully be more sensitive to you and will be more conscious of the times he’s doing it. He should be more open to understanding that it’s something that won’t end up being so constant; he will eventually see why bringing her up often can make you uncomfortable.

With all this in mind, I will remind you in your words that he’s a terrific guy and you seem to have a lot of experience

The less you mix these two of our Ari’s “lives,” the better.

with dating men who are not in that caliber. After all my hishtadlus and everything is said and done, the way I do things is ask Hashem for guidance (actually that is the first step!) and to trust my gut. As I’m sure you know, he will always love his first wife and that is something only you can answer if you can live with. As you know, too, a good and honest man who loves you and wants to marry you is a true find. As women, we have the power to really set the tone of a home. Trust your inner binah. Wishing you so much hatzlacha, clarity and a year full of miracles! Shana tova..

about her is what is worrying you and making you uncomfortable. I think your feelings make a lot of sense and are very valid. And I can certainly hold space for your inner conflict.

I think every couple should see a couples therapist before they get married, especially those who are doing this for the second time. I saw a great little video on social media. The caption read “First Marriage.” A woman knocks on a man’s door and she comes in with a tiny purse. She says some cutesy things about some minor family issues and a fight she was in and talks about her anxiety. She is laughing and giggling. The scene switches to “Second Marriage.” A woman enters a

man’s home, and she is carrying a knapsack “years of dating,” a suitcase (with her ex-husband in it), and I believe a third suitcase with all her stressors – financial, kids, trauma ascertained over the years, etc. She begins unpacking all her luggage. It is a tongue in cheek video that always gives me a good chuckle, because it’s so true.

Part of your partner’s “valise” or “pekalah” is that he will always be in love with his departed wife. Many widowers get remarried. There must be a gentle dialogue around creating some sort of flexible boundary around how much, how often, where and when he talks about his former wife with you. I am hopeful this can be lovingly and gently created with the help of a therapist.

As you know, a good man is hard to find. Ultimately, you must pay attention to your intuition and feel comfortable

moving forward. You should ultimately make each other feel a sense of safety and security and feel like each other’s priorities are “numero uno.” It sounds like you understand that on some level you will be sharing the space of “numero uno” and you are comfortable with that. It is that he is talking about his other numero uno way too much and it makes you uncomfortable. Check into couples counseling together for a bit and see if this can be worked through, if this is a relationship you feel is worth the time and effort. And it sounds to me like it is.

Getting remarried is not for the faint of heart. It is not something that should be rushed into. Take your time and give this relationship the therapeutic attention it deserves.

Sincerely, Jennifer

Chasi Feld Nitekman, our guest panelist,

Health & F tness

Building Strong Bonds Tips from a Relationship Coach for Nurturing Healthy Relationships

By Rabbi Dr. Noam Weinberg

In this rapidly evolving world that we find ourselves living in, maintaining strong connections with family, friends, and spouses is essential, especially within the frum community where values of togetherness and support are paramount. As a relationship coach, I always look to emphasize the importance of effective communication as a cornerstone of healthy relationships. When people speak a language that the other can understand, relationships flourish. However, when people are stuck speaking in a way that is comfortable for them, it may feel better in the moment but carry with it long-term effects. Practicing open dialogue without judgment can foster deeper understanding and empathy. Simple systems like active listening, where one truly focuses on what the other is saying without interrupting, can transform everyday conversations into meaningful exchanges that reinforce bonds. The act of being present changes relationships from one feeling distant or invisible to feeling relevant and loved.

In addition to communication, emotional support plays a critical role in nurturing relationships. Validation is an es -

sential element for healthy relationships where individuals express appreciation for one another’s feelings and experiences. This can be as straightforward as checking in with a family member after a long day or offering words of encouragement during challenging times. By prioritizing these practices, members of our community can cultivate an environment where love and understanding thrive, ultimately leading to more resilient and fulfilling connections.

I would like to briefly explore three elements of effective communication and emotional support which I believe are the cornerstones for healthy relationships.

1. Honesty and transparency

2. Emphasis on experiential learning in relationships (John Dewey)

3. The significance of positive psychology in fostering strong connections and how to cultivate gratitude and appreciation among family and friends.

Honesty and transparency are essential for effective communication and emotional support. When individuals are honest and transparent, it allows for them to work through issues based on trust. Trust is critical when we work to build emotional

vulnerability and a general safe place for people to share thoughts and feelings. Without trust, people become guarded and may not be present for one another emotionally. Additionally, it reduces misunderstandings and assumptions which never assist in healthy relationship building. When people feel safe sharing thoughts and ideas or even expressing themselves emotionally, they will enjoy the profoundly meaningful emotional intimacy that is not just a cornerstone but a foundation of strong and vibrant relationships. Due to the great importance trust, safety and vulnerability play in relationships, I will often spend large amounts of time with my clients helping them to learn how to access emotions and label them appropriately, which, in turn, allows them the vulnerability they need and the emotional connection they crave.

One of the other major reasons that honesty and transparency are so integral to healthy relationships is due to emotional bandwidth. What I mean by that is the fact that we all have a certain amount of emotional bandwidth in our lives that we can handle. When it reaches a boiling point and overflows, most of us will find a way

to alleviate the overflow and create space for other things that we need. When we are not honest with our loved ones, it requires a tremendous amount of mental and emotional space to remember the lies and stories. While it is sometimes difficult to be honest and may even cause pain initially, the words of Dovid HaMelech couldn’t be truer, “Hazorim b’dima, b’rina yiktzoru,” we plant with tears and reap with joy. At the end of the day, as difficult as it may be to be honest with oneself and others, the ultimate result is one which sees relationships become healthy and flourish.

The question which begs to be asked is what techniques can be used to express thoughts and feelings constructively in an honest and transparent way? My two favorite go-to techniques in this area are:

1. Open-Ended Questions: This technique looks to encourage dialogue through open-ended questions. When individuals do this, they give permission for deeper exploration of thoughts and feelings. The way this is done is, instead of asking “yes” or “no” questions, one might say, “Can you share how you felt about that situation?” This type of question invites the other

person to express themselves fully and honestly, encouraging a more expressive conversation.

2. Reflective Sharing: This involves articulating one’s thoughts and feelings while also acknowledging the other person’s perspective. For example, one might say, “I feel anxious when plans change unexpectedly, and I understand that it can be frustrating for you, too.” This approach fosters honesty while validating both parties’ emotions, leading to a more constructive and empathetic exchange.

John Dewey, among other things, was a master educator and trailblazer in the field of experiential learning. His insights into the world of individual growth and learning from life has always had a big impact on me and my particular style in both education and the world of relationship coaching. I am fond of saying that experiential learning isn’t for the classroom alone. Relationships fare much better when utilizing experiences as learning opportunities rather than stand-alone moments. The reason being is that if one views a relationship as a continuum, which makes sense, it will stand to reason that there is an expected evolution within that dynamic. Thus, when one looks at a mistake in the context of it being an egregious act or even just a careless mis-

step, it is easy to get lost in the action itself. Alas, we are not perfect, and that is not the way Hashem created us. Rather, we make mistakes with the hope of evolving and becoming better as a result. Therefore, the experiential element to relationships is so important in that when mistakes do happen, we learn in real time how to navigate

niques of reframing and cognitive restructuring is that of positive psychology. This relatively new and popular branch of psychology focuses on understanding and enhancing well-being, personal strengths, and what makes life worth living. It emphasizes positive experiences and specific traits to help a person evolve

The act of being present changes relationships from one feeling distant or invisible to feeling relevant and loved.

them. This, of course, is predicated on what we discussed earlier, namely, the need to be honest and open about our thoughts and feelings. This creates a safe place in which each person can be confident and comfortable about sharing his or her feelings. When this takes place, so does effective dialogue, which in turn brings each person to higher levels of understanding and better equipped to not make that mistake again. One of the great additions to the tech-

place to get lost, and there are many shells of relationships that get stuck, never to return. However, when one flips the construct and looks for the blessings and cultivates gratitude, it can be a game changer and be a huge facet to repair. By embracing honesty and transparency, prioritizing experiential learning, and applying positive psychology, we can strengthen our relationships and cultivate gratitude among family and friends. These strategies not only enhance our connections but also enrich our community. It takes work, patience and the know-how to do it right. So let’s not just connect the dots – let’s draw masterpieces!

and ground him or herself in the here and now. One of the ways of doing this is by way of cultivating gratitude and appreciation. One thing which I find to be both overwhelmingly common in marriages and quite unfortunate is when emotions and frustrations overtake people and they look for the bad, the weak, and the ability to critique. They lose sight of the bracha in their respective lives and get sucked into the cortex of negativity. It is an easy

Rabbi Dr. Noam Weinberg’s unique niche is drawing on his robust professional and academic background with the integration of spiritual wisdom, educational principles, therapeutic techniques, and practical coaching strategies. This combination allows him to offer a deeply personalized and effective approach to relationship coaching that resonates with clients seeking comprehensive and faithbased guidance. For individual appointments, please WhatsApp at 551-795-5036 or e-mail Rabbidrnoamweinberg@gmail.com.

Some kids rush to the tub while others fight the entire walk, but bathing is an inevitable part of childhood. They enter the water full of unimaginable dirt and food particles yet emerge smelling fresh. As you wrap them in a dry towel, they leave behind dirty, sudsy water. My little ones enjoy being held up to the mirror, enjoying the reflection of themselves with their wet face and slicked back hair, being held in Mommy’s arms.

As bonding as this moment can be, it often feels futile. That clean smelling moment is just fleeting, before they rush off to play in something else dirty or add new food to their hair. As pointless as bathing seems, it’s still important to wash off the previous dirt, even if only to leave a fresh slate for the next mess. It’s a normal part of childcare and keeps them healthy by preventing an excessive accumulation of filth.

Children are constantly growing and developing. They slowly stop putting yogurt in their hair and ears, keeping it just to their faces and clothes. It takes more progress before the spills become few, and the food hits the right facial opening consistently. The cleanliness from the previously pointless bath, that once lasted just moments, will last longer and longer.

Parenting Pearls A Cleansing Fast

By Sara Rayvych, MSEd

We come into Yom Kippur each year knowing we won’t be perfect the day after the fast. Sadly, many of the same wrongs will be committed once again, and our middos will still need improvement. It can feel very frustrating, like the child that walks from the bath to the dirt pile. But it’s still a tremendous bracha to be cleansed each year, not having the accumulation of our former errors. And, just like the child that slowly grows and changes, remaining cleaner from bath to bath, with Hashem’s help, our small improvements will over time yield a return to the pristine neshama that is inherently within us.

Despite the intensity, it’s a bracha to have a yearly opportunity to reflect on our actions, make goals for the future, and be forgiven for our prior mistakes. It’s hard to imagine being a growing person without this gift.

Along with this gift is the challenge of a full day fast. Because parents are so much more prone to being short-tempered during a fast, I remarked to a friend that you need to do teshuva for your teshuva. Fasting is difficult, and many people experience mood fluctuations, headaches and overall weakness. Adding children into this equation creates a very potentially

negative situation. The popularity of the “tips and tricks” section of parenting articles is a testament to the challenges parents experience on this day.

Children’s needs are unaffected by our fasting, feelings or mood. They still need to be fed, napped and loved – even as our head pounds. Young children, in particular, have trouble understanding that parents also have needs, and they won’t adjust their expectations to match our discomfort.

Food Preparations

Adults don’t need meals over Yom Kippur, but children certainly do. Prepare in-advance snacks and meals that can be easily given out on the holy day. Do whatever you can before the fast starts and leave as little as possible for the actual day. For example, sandwiches can be assembled before sh’kiyah. Snacks can be bagged in advance. When Yom Kippur falls on Shabbos like this year, many families find it easiest to prepare their usual cholent and serve that as a hot meal.

Fasting makes kids hungry. It’s not logical, but it still means parents should have plenty of filling snacks available. There are many healthy snack options, and there is

no need to serve sugar and artificial colors all day. Apples with peanut butter and cheese with crackers are among the many snacks that can fill them up without causing sugar overload.

Popcorn and similar snacks leave a major mess. Either prepare snacks that are neater or be ready to ignore the mess until after tzeis. Fasting is not the time to be on your hands and knees chasing crumbs.

The day after Yom Kippur is another day of childcare, and parents need to regain their strength after the fast ends. Have prepared something hydrating for yourself to drink as soon as the fast is over. Pace your eating to renew your strength without overloading your stomach.

Protect Your Fast

Yom Kippur is the only d’oraysa fast, and fasting is a major part of the day. It’s imperative that parents do what they need to ensure they can fast safely. This is not the day to do any physical activity other than what is absolutely necessary. Yes, you may need to chase a toddler, but you can certainly wait before chasing their crumbs and toys. I can reassure you, the crumbs and toys will still be there later.

Rest when possible and save your

strength for when you need it. This is especially important for new and expectant mothers.

Pregnant or nursing mothers and anyone with a medical condition should consult their doctor and rav well in advance. Just as there is a chiyuv to fast, there is a chiyuv to not fast when it is dangerous.

Yom Kippur With Kids

Yom Kippur with young children is a very different experience than prior to marriage. The long day of meaningful tefillos morphs into diaper changes, tantrums and providing snacks to a hungry child. It can be hard to feel the kedusha of the day resting on a couch while pregnant or sitting in a park watching a happy toddler.

It’s only when they’re older that parents can look back and recognize that children are young for a very limited number of years. This brief time period is the crucial foundation for their future and our chance to guide them on their path. The individual tasks can feel mundane, but each should be viewed as a privilege towards building a human being and eved Hashem. This holy avodah is no less meaningful on Yom Kippur. As beautiful as this is, I do want to acknowledge that it can be a difficult mindset for many.

Take the few quiet moments available to daven, prioritizing the most important tefillos. Have available a book that will set you emotionally in the right direction. Use the moments in between tasks to think about the meaning of the day. It won’t be hours in shul, but we can still utilize the full potential of the moments we do have.

Parents have an easier fast when little ones are happier and calm. Many parents

The same child who is perpetually in trouble at home can play happily in the park for hours. Parents should only do this if it won’t drain them too much or cause extra dehydration from the heat.

Depending on the dynamic, two kids are often easier than one since they keep each other occupied. Playdates can be a great way to keep little ones happy, and they can be pleasant for the parents, too.

With Hashem’s help, our small improvements will over time yield a return to the pristine neshama that is inherently within us.

have found that having a new toy ready for Yom Kippur keeps the children occupied. It’s best to choose a toy that will have extended entertainment value without creating fighting between siblings. Each child is different, but examples include building blocks, cooperative games and books. For some kids, bringing them to a park or backyard is easier than being home.

Parents can either take turns watching the entire crew, or the adults can both remain, enjoying each other’s company.

Young children are unable to see another’s perspective. They don’t know we’re tired, hungry or cranky. They can’t understand that we’re frustrated, headachy, or collapsing. It will take time and maturity to see beyond themselves. Parents should

have realistic expectations and not assume children will suddenly be sympathetic over Yom Kippur. Keeping this in mind won’t change their development, but it may help us be a bit more understanding and realistic in our expectations.

There are certain times when it can be helpful to have assistance. There are many young girls who may not be attending shul but are old enough to act as a mother’s helper with mom present. A young helper can entertain the children and keep them busy while mom rests. There may be teen girls available later in the day if they’re not attending the later tefillos. Arrangements should be made in advance – be sensitive to the needs of a post bas-mitzvah girl that is fasting. Please utilize a halachically acceptable method to properly compensate all helpers.

May all of Klal Yisroel be sealed in the book of life and good health, and may we finally hear the shofar sounds we’ve been waiting for.

Sara Rayvych, MSEd, has her master’s in general and special education. She has been homeschooling for over 10 years in Far Rockaway. She can be contacted at RayvychHomeschool@gmail.com.

School of Thought

Dedicated To All Teachers, Everywhere!

By Etti Siegel

When I walk around and observe teachers in all the schools I get to visit, I see absolutely incredible things! I see dedication. I see passion; I see devotion. I see teachers who want to make kids think, and grow, and care. Even when I see something that could be improved, it is only to help an already dedicated teacher do even better!

The sad part? Teachers seem surprised when I tell them how wonderful they are. They look questioningly at me as I list the wonderful strategies I saw. They want to know the “but.”

There isn’t always a “but.” Sometimes there is just an appreciation for the beauty of a well-run classroom where children are engaged and learning is happening. Other times, I want to share an idea I saw in another classroom, in another school, that might enhance the life of the teacher in front of me or the class learning from her. Most of all, I want to tell the world how far we have come from the teaching of old, where children were talked at, and their voices didn’t matter. There is almost no yelling, put-downs, or the humiliation I observed as a child in school. Teachers care!

Research is clear on the subject.

Skills for future life success are often closely correlated to the efforts teachers put in toward better student behaviors.

One study, “What Do Test Scores Miss? The Importance of Teacher Effects on Non-Test Score Outcomes” by C. K. Jackson (Oct 2018), points out that the skills that really matter for success down the line often aren’t what tests measure. Sure, raising test scores is great, but Jackson’s research shows that when teachers focus on boosting things like attendance, responsibility, accountability, and behavior, it leads to way better long-term outcomes for students.

This all ties into a growing pile of research showing how crucial noncognitive skills are. Jackson validates what we educators know, that test scores only reflect a tiny piece of what teachers do. They play a major role in students’ overall well-being, which might not be obvious right away.

Linda Darling-Hammond from Stanford (2019) explains that a warm and safe environment is where our brains learn best. Positive emotions are key to effective learning. When people were asked about life-changing teachers, hardly anyone mentioned academics; instead, they highlighted qualities like making students feel safe, believed in, and supported – traits that aren’t easily measured. The well-known speaker, Rabbi YY Jacobson, and the well-known therapist Rabbi Shimon Russell speak about this topic a lot. Rabbi Jacobson shares many stories of amazing rebbeim who taught by example not to shame their students, to love learning, and to love themselves.

Rabbi Russell states that a child’s will to continue our mesorah comes from relationships: the relationship with his parents and the relationships he has with his teachers. He shares that in his practice he sees many children who are disenchanted with the yeshiva system and their experience going through it. When he asks them if they have any good memories, they often talk about the one rebbi who was so special and how it is the reason they are still religious. When he asks them if there is one thing that they were taught that they can maybe share, they are often stumped. It wasn’t the academics that made the impression, it was the way they made the student feel.

Key findings and implications of the Science of Learning and Development confirm that the make-up of a person is an ever-changing and growing situation and develops in direct response to the experiences, re -

lationships, and environments we encounter from the prenatal period into adulthood.

Pamela Cantor, MD, a member of a cross-disciplinary team of experts who study the science of learning and development, confirms what good educators have known forever. Relationships matter, learning happens when the brain feels safe and supported, and no child is a lost cause.

According to a report from Harvard in 2015, when a child has at least one adult in their life who provides a stable, caring, and supportive relationship, they often have a higher level of resilience to be able to face challenges that come their way. That one adult changes the way they view themselves and how they see the world: as a victim or a capable person who can.

“What is so true in the science of human development is that it is an optimistic story,” Dr. Cantor says. “It tells a story that no matter what a child’s starting point is, that development is possible if it is intentionally encouraged in the experiences and relationships that children have.” Long story short, student success often hinges more on behavior and engagement than pure academics. So, to keep kids happy with themselves and with life, fostering a sense of belonging can be way more effective than just cranking up test scores. The takeaway? A teacher’s true value goes way beyond test results – they can really shape a student’s future by nurturing those essential noncognitive skills!

Parents, thank your teachers and wish them a heartfelt bracha of a good year. Their capable hands are molding your precious children. And for that, we need to be grateful!

G’mar chasima tova.

- Etti

Hebrain Jewish Jeopardy

by Barbara Landesman

ChassidiC dynasties

1)

This dynasty was founded by Rabbi Chaim Halberstam (1793-1876), rabbi of Nowy Sacz, author of “Divrei Chaim.”

a) Skver

b) Sanz

c) Siget

2)

This dynasty originated in Transylvania, Romania in 1927 when it was founded by Rabbi Yekusiel Yehudah Halberstam, a descendant of Rabbi Chaim of Sanz; currently the dynasty is based in two places: Netanya, Israel, and Brooklyn, New York (Boro Park).

a) Bobov

b) Belz

c) Klausenberg

3)

This dynasty originated with Rabbi Shlomo Halberstam (1847-1905) in Galicia, Poland, a grandson of Rabbi Chaim of Sanz; it is headquartered in Boro Park, Brooklyn with a disputed title of “Rebbe” between R’ Ben-Zion Aryeh Leibish Halberstam and R’ Mordechai Dovid Unger.

a) Bobov

b) Satmar

c) Ger

4)

This chassidic dynasty originated in the Polish town of Gora Kalwaria; its founder was R’ Yitzchak Meir Alter (1798-1866), known as The Chiddushei HaRim.

a) Klausenberg

b) Karlin-Stolin

c) Ger

5)

This chassidic dynasty began in a borough of Deblin, Poland, under the leadership of R’Yecheskel Taub (1755-1856); the leaders of this group are known for musical talent and have composed many musical tunes.

a) Belz

b) Ger

c) Modzitz

6)

Headquartered in Jerusalem, these two dhassidic groups are the only groups where boys aged 13 and older wear the golden coat and a shtreimel just as married men do on Shabbos.

a) Toldos Aharon and Toldos Avrohom Yitzchok

b) Gur and Sadigura

c) Sanz and Klausenberg

Food

1)

A confection consisting of small balls of dough boiled in a syrup of honey, sugar, and spices. Usually eaten on Rosh Hashana, Sukkos, Simchas Torah, and Purim.

a) Teigalach

b) Hamantashen

c) Turnovers

2)

Fried balls of chickpeas, there are traditionally eaten in pita bread with vegetables and sesame sauce, Israeli style.

a) Gvina

b) Kneidlach

c) Falafel

3)

A noodle, potato, or vegetable baked or fried pudding. From the German root meaning “ball” or “globe,” it’s usually served on Shabbos or yom tov.

a) Babka

b) Tabbouleh

c) Kugel

4)

“Slavic” in origin, literally “gut” or “intestine,” it is a mixture of meat, flour, and spices stuffed in intestine casing and baked.

a) Kibbe

b) Kishke

c) Cholent

5)

It’s a plain or sweet cracker made with egg and sugar, puffed, and eaten with dips and toppings.

a) Cholent

b) Kneidlach

c) Kichel

6)

This is a “meat with dough” dish of Arab origin consisting of a round thin piece of dough topped with minced meat.

a) Lahamajene

b) Falafel

c) Cholent

7)

From the Arab word meaning ball, it’s made from bulgar wheat and flour or rice and is shaped like a hollow torpedo. It’s generally filled with meat, vegetables, or fish and fried or baked.

a) Babaganoush

b) Kibbeh

c) Challah

who a m i?

1)

French by nationality, I was known as “HaNadiv HaYadua” or the “Known Benefactor”; I established wineries in Rishon Lezion and Zichron Yaakov (Carmel) in Israel.

a) Moses Montefiore

b) Edmund Safra

c) Edmond de Rothschild

2)

Between 1535 and 1542, I built the current walls in the Old City of Jerusalem.

a) Cyrus The Great

b) Sultan Suleiman The Magnificent

c) Grand Mufti of Jerusalem – Mohammad Amin

al-Husseini

3)

Born in Kiev, educated in Milwaukee, Wisconsin, I was the Prime Minister of Israel during the Yom Kippur War.

a) Chaim Weizmann

b) David ben Gurion

c) Gold Meir

4)

Known as “The Singing Rabbi,” I composed “Am Yisroel Chai, on behalf of Soviet Jewry in the mid-1960s. (1925-1994)

a) Matthew Paul Miller (Matisyahu)

b) Shlomo Carlebach

c) Mordechai ben David

5)

In 1848, with help from my friend Friedrich Engels, I published the pamphlet, “The Communist Manifesto.”

a) Joseph Stalin

b) Leon Trotsky

c) Karl Marx

6)

I was born in Germany in 1813; my surname, Schonberg, was changed to a French translation; a famed thoroughbred horse race is named for me as is a racetrack in New York.

a) William Henry Vanderbilt

b) August Belmont Sr.

c) Achille Joseph Delamare

7)

I am the monarch under whom the captivity of the Jews in Babylon ended; I issued an edict saying that the Temple in Jerusalem be rebuilt; I returned the klei kodesh and provided money for the Jewish Temple to be rebuilt.

a) Suleiman The Magnificent

b) Cyrus The Great, King of Persia

c) Alexander The Great

Health & F tness

Intuitive Eating vs. Diet Mentality

Does it really need to be all or nothing?

By Tamar Feldman, RDN CDCES

“My sister-in-law started following intuitive eating principles last year and claims she feels freer around food, calmer with her kids, and happier about her body.”

“My best friend, a chronic yo-yo dieter all of her life, maintains that learning this approach is the best thing that ever happened to her.”

These are the questions I often encounter from clients such as Shani and Leah, who want to understand my perspective on the intuitive eating vs. dieting question. Shani, four months postpartum, consulted with me regarding trying to lose 20 pounds of baby weight but was confused about the mixed messaging going on around her regarding weight loss and body image. Although she tried to eat healthfully, she often fell into junk food in the afternoon when things got hectic for lack of time and options but wanted to be able to fit back into her old clothing and feel more energetic.

“What do you think? Is it really so wrong of me to want to get back to my old size? Does this whole new-age anti-diet culture thing really mean that I should just accept my size as is and be proud of my body’s amazing abilities without formally attempting to change

struggle with the understanding of this subject, and I am often consulted by younger registered dietitians on my take to this discussion. In my opinion, like many questions, it is not a black and white answer but rather a “gray,” nuanced one.

A combination of intuitive eating practices with nutrition education on healthful eating principles is more productive.

my size back to my pre-baby look?”

Leah, 63 years old, was 30 pounds overweight with an elevated A1C, indicating pre-diabetes, as well as elevated triglycerides. She was also wondering if an intuitive approach was something she should consider. Indeed, many of my colleagues

To answer this question, an understanding of what the intuitive eating approach entails and what its benefits and limitations are is in order. According to the Harvard school of Public Health, intuitive eating is “an approach to eating based on one’s internal needs, whether physical, emotional, or oth -

er influencers. When these needs are recognized, they may determine one’s food choices. Because the method is based on an individual’s needs at one moment in time, it does not focus on specific foods, a calorie level to reach, or even eating at certain times. It has been used as an approach to lose weight as well as a treatment strategy for those with disordered eating patterns.” Intuitive eating focuses on body cues such as hunger and satiety, as well as other cues for eating, whether social, emotional, or visual, and seeks to create an intention in eating that allows the individual to understand their food choices better. The approach encourages responding to hunger and satiety, learning to deal with negative emotions in non-food related manners, and honoring and respecting your body regardless of size.

Before jumping on the intuitive eating train for all of its many good points, and with respect to those who may consider this the only or ideal approach when dealing with overweight individu-

als, I take a more nuanced outlook that considers the individual, specifically their health, their relationship with food, and their goals. In simpler terms, what works for one may not work for the next, and just because an intuitive approach is vital for your neighbor who has a complicated disordered history related to food doesn’t mean that it is the best approach for you.

While the approach has significant benefits regarding the relationship with food, body positivity, and sustainability, as I see it, its major drawback is that consumption of healthful, disease-preventing food is not necessarily a given. Although I am aware that some versions of the approach may put stronger emphasis on healthful food choices, in its orthodox interpretation, this is a significant downside to the approach. Indeed, some research shows that permission to eat all foods without good or bad labels can sometimes lead to un-healthful food choices. Therefore, I believe that for those seeking to improve health outcomes, a combination of intuitive eating practices with nutrition education on healthful eating principles is more productive.

For those who would like to lose weight, I believe in allowing each individual the freedom to make their own choices on body size without judgement. I can understand the desire to look slimmer, and I don’t agree that body acceptance of a larger size than desired has to be the one and only right way for everyone across the board. So long as the eating plan is done in a manner that respects the body, providing sufficient nutrition, avoiding hunger, and allowing for “non-healthful/caloric” foods as desired in controlled moderation to allow for long term sustainability, I feel that a more structured approach can benefit the vast majority of individuals in the middle of the road, who have no history of chronic dieting or complicated emotional relationships with eating. The intuitive eating approach may not result in the desired reduction in body size that many choose as their goal, and some dietary structure is often necessary to attain that goal.

For those who challenge structured weight loss approaches with the poor statistics on dieting for long-term maintenance, I believe that the research would show differently if fad and ex-

treme diets were eliminated from the studies. If structured healthy eating plans under licensed dietitians were studied, from my anecdotal experience, I believe they would be proven to have excellent long-term sustainability statistics for emotionally healthy individuals.

For Shani and Leah, I designed a “normal,” balanced, and healthful eating plan that they loved and could see themselves following long-term. They had room for treats, saw results on the scale, and food didn’t take over their thoughts. We discussed some intuitive eating principles in combination, such as hunger cue awareness and respect for the body. Shani learned healthy quick food options that worked for her lifestyle and her weight loss goals and achieved the increased energy levels she was seeking. Leah became more physically active, consumed a more healthful Mediterranean diet in structured quantities, lost 25 pounds, and showed a normalization in her lab markers. Once at the maintenance phase, I began to implement a more intuitive approach for the long-term.

The structured approach may be con-

traindicated or unsuccessful for those with an eating disorder or a history of chronic dieting or disordered eating patterns, and an intuitive approach may very well serve that population best. But for clients such as Shani and Leah who simply want to lose weight in a healthful and sustainable way and improve health outcomes, I am more a proponent of a structured method, combined with some intuitive eating principles for the best possible long-term results.

Tamar Feldman, RDN CDES, is a dietitian whose mission is to improve lives by empowering individuals to use nutrition to improve their gut health and hormone balance. She is a recognized expert on IBS/ SIBO and has developed the Gut Dietitian training protocols on IBS and IBD for Registered Dietitian education. She writes, lectures, and counsels extensively on IBD, IBS, PCOS/fertility, and thyroid health and is the founder of www.thegutdietitian. com virtual practice and co-founder of the app Belly. She can be reached at tamar@ thegutdietitian.com.

In The K tchen

Pargiyot

By Naomi Nachman

Last week I shared a recipe of dates stuffed with lamb. I got to thinking that the same ingredients will work well with pargiyot as a chicken dish. With a few changes in the recipe, I had this brand-new, delicious recipe.

Ingredients

◦ 10 pargyiot or white meat cutlets

◦ Cornstarch

◦ ½ teaspoon cumin

◦ ½ teaspoon allspice

◦ ¼ teaspoon cinnamon

◦ 1 teaspoon kosher salt

◦ 1/8 teaspoon pepper

Sauce

◦ 1/3 cup pomegranate molasses

◦ 2 tablespoons extra-virgin olive oil

◦ 1 tablespoon silan

◦ 1 tablespoon tomato paste

◦ 1 teaspoon kosher salt

◦ Crushed black pepper

◦ 1 cup water

◦ 1 cup red wine

Garnish

◦ 2 tablespoons pine nuts

◦ Pomegranate seeds

◦ Fresh chopped herbs

Preparation

Place cornstarch and spices into a medium bowl. Coat all the chicken pieces on both sides with the cornstarch mixture and set aside.

In a large sauté pan on medium-high heat, add canola oil until hot; brown chicken on both sides. Remove chicken and set aside.

In the same pan, add all the sauce ingredients and bring to a boil. Add the chicken back into the pan and baste the chicken in the sauce.

Cover and simmer for 20 minutes.

Remove cover, baste again, and cook for another 10 minutes on low heat.

Garnish with pine nuts, pomegranate seeds, and herbs before serving.

cooking presentations for organizations and private groups throughout the New York/New Jersey Metropolitan area. In addition, Naomi has been a guest host on the QVC TV network and has been featured in cookbooks, magazines as well as other media covering topics related to cuisine preparation and personal chefs. To obtain additional recipes, join The Aussie Gourmet on Facebook or visit Naomi’s blog. Naomi can be reached through her website, www.theaussiegourmet.com or at (516) 295-9669.

Naomi Nachman, the owner of The Aussie Gourmet, caters weekly and Shabbat/ Yom Tov meals for families and individuals within The Five Towns and neighboring communities, with a specialty in Pesach catering. Naomi is a contributing editor to this paper and also produces and hosts her own weekly radio show on the Nachum Segal Network stream called “A Table for Two with Naomi Nachman.” Naomi gives

Mind Y ur Business

Navigating the Non-Profit World

This column features business insights from a recent “Mind Your Business with Yitzchok Saftlas” radio show. The weekly “Mind Your Business” show – broadcasting since 2015 –features interviews with Fortune 500 executives, business leaders and marketing gurus. Prominent guests include John Sculley, former CEO of Apple and Pepsi; Dick Schulze, founder and Chairman Emeritus of Best Buy; and Beth Comstock, former Vice Chair of GE; among over 400+ senior-level executives and business celebrities. Yitzchok Saftlas, president of Bottom Line Marketing Group, hosts the weekly “Mind Your Business” show, which airs at 10pm every

Sunday night on 710 WOR and throughout America on the iHeartRadio Network.

Since 2015, Yitzchok Saftlas has been speaking with leading industry experts on the “Mind Your Business” show, sharing insightful business and marketing strategies.

In this article, we’ve gathered insights from five seasoned experts on how to navigate the many unique challenges that come with building and leading a successful non-profit organization.

Turning Passion T o Pur P ose

rob s cheer, CEO of Comfort Cases

Whether you’re running a non-profit or a for-profit business, you should always take your passion and make it into purpose. The purpose is something that’s often lost with non-profits. When it comes to my non-profit, I run it like a business. I run it the same way all of the successful companies that I have been able to work for operate. I think that is very important when it comes to running a successful non-profit. I made sure that all those that invested in my organization realized that their investment counted and where their money went.

So often, I see non-profits fail because while they do have the passion, they can’t figure out the purpose. They can’t get the business plan off the ground. Before you start, you need to have a business plan, a budget, and every other detail worked out. It’s vital to understand that you cannot fill someone else’s cup unless you fill your own.

Building r elaT ionshi P s

Moshe hecht, Founder and CEO of Hatch

Any professional fundraising consultant, or any person who’s been in the nonprofit space for a long time, will tell you that ultimately, fundraising is all about building relationships. But, I think that there’s a nuance there, that we have an opportunity to explore under the umbrella of building relationships. When you think about it, what is a really good relationship? I think it’s very similar to having a really good friend. A great friend isn’t just someone who comes to your parties or spends time hanging out in your backyard. One of the most important qualities of a really good friend is that they can predict what you like and what you need. Like a true friend, a good fundraiser needs to be able to say, “You know what, based on this information and our relationship, I have this predictive power where I know what program, what donation size, and which particular cause is going to make the greatest impact for you.” Because, ultimately, our job as fundraisers is to take our philanthropists, or even anyone just giving a $10 donation, and to make their dreams come true through their giving. In the same way a friend should be able to finish your sentence or should be able to know exactly what you want for your birthday, we need to have that same predictive power to know exactly how to align our constituents’ philanthropy with our causes.

When you face just one person that you’re helping, and see the impact and gratitude your work causes, that makes a significant difference to your perspective and motivation.

seeing Your iMPac T

David G. Greenfield, CEO of Met Council

Getting your staff and volunteers to really buy into the cause of your organization can be difficult. One of the key things that we try to communicate to people is that they are able to see the impact their contribution is making with their own eyes. As a volunteer, knowing that you are affecting real people’s lives can be tremendously powerful. Part of the challenge is that this impact often gets lost in the numbers. It’s very difficult to see the individual lives affected in the scope of all the work that we do. For example, when I tell people we have 20 buildings of affordable housing in New York City, it’s tough to understand what that really means. When I tell people that we fed 201,000 people before Passover, it’s tough to understand what that really means. But, when you face just one person that you’re helping, and see the impact and gratitude your work causes, that makes a significant difference to your perspective and motivation. That’s why I require my staff to volunteer and see the impact their work is having. Even our accountants need to know that they are playing a role in changing people’s lives.

ge TT ing a Major gif T

r abbi r ichard Bieler, noted f undraising c onsultant

The road to getting major gifts for your organization is the most challenging. It takes the most persistence. So, how does one go for a major gift? First is the research, which is easier now than ever. There is also the discovery. In other words, is there someone in the office who has a relationship with the person you’re targeting? Is there someone on the board who has a relationship with that person? Then you have to figure out who’s going to be at the meeting, in terms of who’s going to set up the meeting, how many people should be there, etc. Once you know who’s going to make the meeting, then the question is, what are you going to talk about? The prospect knows that you’re there to raise money. But, how are you going to make that presentation? I have found that the best way is to walk in with tiered projects in your mind: a large gift, a middle gift, and maybe even a smaller gift as an opening option, as long as each would be acceptable to walk away with. The idea is that you discover through the conversation what they’re really interested in. Then you can present them with the idea that they will be the most interested in, come back with a proposal, and hopefully you go toward closure. And, of course, the follow up. This usually takes about months,] or sometimes even years of work. But the payoff for non-profits having a healthy major gift campaign is so great.

c rossing T he Threshold of c oM forT

d r. jim Withers, Founder of The Street Medicine Institute

When I talk to my students or people in other cities that want to start their own Street Medicine programs, I encourage them to think in terms of Joseph Cambell’s archetypal story, “The Heroes Journey.” Imagine yourself as the protagonist of your own adventure. You are at that point of the story where you are standing at the threshold. You are stepping beyond business as usual. And the reason you feel that calling to step over the threshold is because you feel that there is something that isn’t the way it ought to be. You’re seeing some kind of justice or inequity in the way things are usually done. That part of your soul needs to be engaged and honored before you jump into the non-profit world. It can be a little frightening. You can get in trouble trying to change things. That’s why my motto is, “Do the right thing until you get caught. And then, try it another way.”

Notable Quotes

“Say What?!”

Here’s what Kamala Harris said this week about what we should do when the war is over: “No reoccupation of Gaza,” “ no changing of the territorial lines of Gaza” and an “ability to have security in the region for all concerned in a way that we create stability.” I feel like if that’s what you have to say, don’t say anything. Just [be quiet].

- Bill Maher, HBO

I mean, everybody who talks about Israel these days is just so full of [garbage]. “I don’t want children to die.” Duh. Who does? None of us want children to die. None of us want this war to go on, but it’s not addressing what the problem is.

- Ibid.

The problem is that one side wants a two-state solution, or at least always did. It’s a little more right-wing now, I’m talking about Israel, but that still has been their position. One side never did and still doesn’t. One side uses terrorism to get their goals. One side retaliates against terrorism. One side is accused of genocide, but doesn’t do it. The other side actually would love to do it. People keep saying Israel has the right to defend itself, and then whatever Israel does, they object to it.

- Ibid.

To my dear family, GK Chesterton once said that “the true soldier fights not because he hates what is in front of him, but because he loves what is behind him.” The north is burned and abandoned. This was one of the hardest things for me to see. We prepared a lot, and these are the values I was taught at home. The time has come, and our mission is to enable the residents of the north to return to their homes. The time has come to return the residents of the north to their homes. It is a privilege to be the ones to do so. I apologize if I have hurt anyone, and wish everyone blessings of the new year. We are ready.

- From a video message sent to his parents and six siblings by Capt. Eitan Itzhak Oster, 22, a squad commander in the Egoz commando unit from Modi’in, who was the first Israeli soldier killed in combat against Hezbollah

As I was saying…

- How Trump started his address at his triumphant return to Butler, PA, where the first assassination attempt took place

If Israel were to stop that genocidal, theocratic, unstable government from acquiring nuclear weapons, it would be a gift by the Jewish state to humanity.

- Canada’s opposition leader Pierre Poilievre when asked whether he supports Israel bombing Iran’s nuclear facilities

You are a psychopath, a dangerous madman, a sick man who will lose the war because reason, democracy and freedom win. We will always support Israel.

- Dutch politician Geert Wilders responding to Khamenei promising to destroy Israel

There is not a thing that comes to mind

- Vice President Kamala Harris, who is claiming to be the “candidate of change,” when asked on “The View” what she would have done differently than President Biden

UN Secretary General Condemns Israel For Shooting Down “Mostly Peaceful” Iranian Missiles

- Tweet by satire site Associated Fress

Breaking: IDF Ground Invasion in Lebanon is Underway. France Surrenders.

- Ibid.

If you learned these people you celebrate and defend…seethe with hatred for you and would torture and kill you in the of an eye, would that be enough?

- Dr. Phil on October 7, addressing brainwashed anti-Israel agitators

No administration has helped Israel more than I have. None. None, none. And I think Bibi should remember that. And whether he’s trying to influence the election, I don’t know, but I’m not counting on that.

- President Joe Biden at a White House press briefing responding to comments by Sen. Chris Murphy (D-Conn.) that Netanyahu doesn’t want to reach a peace deal before the U.S. elections

Saleh had the flag of Lebanon on his shirt the other day in London. Now we all know what’s going on in the Middle East. There is no sugarcoating of what’s going on in the Middle East. We all know about Hezbollah firing all these rockets out of Lebanon, and all what’s going on there, into Israel. We know he is Muslim. I think he is representing the people of Lebanon because I don’t believe the people of Lebanon really are happy with Hezbollah. I don’t think that’s the case at all. And I wonder if that has played into this in a way as well.

-

When the smoke in the skies of Lebanon clears, Iran will realize that they have lost the precious asset they built for years – Hezbollah. A year after the start of the war, Hamas is a disbanded organization, and Hezbollah is a battered, broken organization, without command and control capabilities, without significant fire capabilities, with attempts to raise its head and above all without leadership.

- Israel Defense Minister Galant in the Northern Command

Sports host Joe Benigno commenting after Jets head coach Robert Saleh was fired, less than one week after wearing a Lebanese flag patch at a Jets game

People are in desperate need of support right now and playing political games at this moment in these crisis situations…is just utterly irresponsible, and it is selfish. It is about political gamesmanship, instead of doing the job that you took an oath to do, which is to put the people first.

- Vice President Kamala Harris criticizing Gov. Ron DeSantis of Florida for reportedly not taking her calls regarding federal storm relief efforts

She has no role in this. In fact, she’s been vice president for three and a half years. I’ve dealt with a number of storms under this administration, she has never contributed anything to any of these efforts.

- Florida Gov. Ron DeSantis

I’ve been in touch with both FEMA and the President.

– Ibid.

She’s trying to get some type of an edge. She knows she’s doing poorly and so she’s playing these political games. I don’t have time for political games.

- Ibid.

The governor of Florida has been cooperative. He said he’s gotten all that he needs. I talked to him again yesterday. I literally gave him my personal phone number to call.

- President Joe Biden, seeming to undercut Ms. Harris

On this issue of funding, the administration has money to send to Lebanon without Congress coming back, but Congress does have to come back to approve money to send to people in North Carolina. Do I have that right?

- The question by Fox’s Peter Doocy that caused White House press secretary Karine Jeane-Pierre to storm out of a White House briefing

I condemn the broading of the Middle East conflict with escalation after escalation. This must stop…

- Tweet by U.N. Secretary General Antonion Guterres, in response to Israel’s retaliatory actions against Hezbollah

We condemn your inability to string together a tweet which holds Iran responsible for firing 181 ballistic missiles at 10 million Israeli civilians.

- Response tweet by the official X account of Israel

North Carolina Asks Zelensky for $100 Billion in U.S. Funding.

– Babylon Bee headline

These two men were both a heartbeat away from being interesting this evening.

— Stephen Colbert talking about the vice presidential debate

One of these men will lose, and we’ll never hear from him again, and the other one will become V.P. and we’ll never hear from him again.

— Michael Kosta

Great, the entire debate was pointless and irrelevant. So, in a way, it really did prepare them to be vice president.

- ibid.

If you go into somebody’s house after the storm passes and think that you’re going to be able to commit crimes, you’re going to get in really serious trouble. And quite frankly, you don’t know what’s behind that door in a Second Amendment state.

- Florida Gov. Ron DeSantis’ warning to would-be looters in advance of Hurricane Milton

Hezbollah leadership shouldn’t buy green bananas.

- Tweet by Sen. John Fetterman (D-PA) after Israel killed the new Hezbollah leader who took over for recently killed Nasrallah

Political Crossfire

The Year American Jews Woke Up

By Bret Stephens

American Jews were aware, before the pogrom of Oct. 7, 2023, that antisemitism was once again a problem in our collective life.

We were aware, if we belonged to a synagogue or worked out at a local Jewish Community Center or sent children to Jewish day schools, that squad cars were often present outside and that the security procedures and budgets of Jewish institutions kept growing. We were aware that, in Williamsburg and other Hasidic neighborhoods in the New York City borough of Brooklyn, Jews were being routinely shoved and sucker-punched by local bullies. We were aware of the white supremacists chanting “Jews will not replace us” in Charlottesville, Virginia, and of the farright murderers who stormed synagogues in Pittsburgh and Poway, California, and of Marjorie Taylor Greene’s obsession with Rothschild space lasers, and of Donald Trump inviting Kanye West to Mar-a-Lago in Palm Beach, Florida, after the rapper had threatened to go “death con 3” on “JEWISH PEOPLE.”

We were aware of the antisemitism that infected the leadership of the Women’s March and of the enduring popularity of Louis Farrakhan within influential segments of the Black community. We were aware of the FBI statistic, from 2021, that Jews were the victims of more than 50% of all religiously motivated hate crimes, despite being barely one-fiftieth of the overall population. We were aware that a British Muslim man traveled 4,800 miles to Texas to take hostages at a synagogue — and much of the news media chose to ignore the plainly antisemitic angle of the story.

We were aware. But unless we had been directly affected by it, the antisemitism didn’t feel personal. The calls were in the news, but not quite in our lives.

Awakenings

After Oct. 7, it became personal. It was in the neighborhoods in which we lived, the professions and institutions in which we worked, the colleagues we worked alongside, the peers with whom we socialized, the group chats to which we belonged, the causes to which we donated, the high

schools and universities our kids attended. The call was coming from inside the house. It happened in innumerable ways, large and small.

The home of an impeccably progressive Jewish director of a prominent art museum was vandalized with red spray paint and a sign accusing her of being a “white supremacist Zionist.” A storied literary magazine endured mass resignations from its staff members for the sin of publishing the work of a left-wing Israeli. A Jewish journalist scrolled through Instagram and recognized an old friend from Northwestern gleefully tearing down posters of Hamas’ hostages while saying “calba” — dog in Arabic — to the pictures of kidnapped infants and elderly people. A leading progressive congresswoman was asked during a TV interview about Hamas’ rapes of Israeli women and called them an unfortunate fact of war before quickly returning to the subject of Israel’s alleged perfidy. An 89-year-old Holocaust survivor petitioned the Berkeley City Council to pass a Holocaust Remembrance Day proclamation in light of the resurgence of antisemitism and was heckled by demonstrators. An on-campus caricature depicted an affable Jewish law school dean holding a knife and fork drenched in blood. A Columbia University undergraduate posted on Instagram: “Be grateful that I’m not just going out and murdering Zionists.” Tucker Carlson platformed an Adolf Hitler apologist. Trump warned Jews that he is prepared to blame them should he lose the election.

All these stories became public, but what could be at least as upsetting were the stories you heard about only over meals with friends and acquaintances. A publishing executive who wanted to promote a novel set during the Holocaust but faced internal resistance from staff members who saw it as “Zionist propaganda.” A college freshman with a Jewish surname being the only person in her dorm to have anti-Israel leaflets pushed under her door. A student who suggested to me, during a give-and-take at Harvard’s Kennedy School of Government, that Israelis should heed the words of the Book of Matthew and turn the other cheek. It reminded me of Eric Hoffer’s quip that “everyone expects the Jews to be the only real Christians in this world.”

At some point, an awakening of sorts occurred. Perhaps not for every American Jew, but for many. I’ve called them the Oct. 8 Jews — those who woke up a day after our greatest tragedy since the Holocaust to see how little empathy there was for us in many of the spaces and communities and institutions we thought we comfortably inhabited. It was an awakening that often came with a deeper set of realizations.

One realization: American Jews should not expect reciprocity.

Few minorities have been more conspicuously attached to progressive causes than American Jews: Samuel Gompers and labor unionism; Betty Friedan and feminism; Abraham Joshua Heschel and civil rights; Robert Bernstein and human rights. A proud history, but whatever we poured

of ourselves into the pain and struggle of others was not returned in our days of grief. Nor should we expect much understanding: In an era that stresses sensitivity to every microaggression against nearly any minority, macroaggressions against Jews who happen to believe that Israel has a right to exist are not only permitted but demanded.

A second: “Zionist” has become just another word for Jew. Anti-Zionists deny this strenuously, because a vocal handful of Jews are also anti-Zionist and because outright antisemitism is still unfashionable and because they’d like to believe — or at least tell others — that their objection is to a political ideology rather than to a people or a religion.

But when the wished-for dire consequences of anti-Zionism fall directly on the heads of millions of Jews and when the people the anti-Zionists seek to silence, exclude and shame are almost all Jewish and when the charges they make against Zionists invariably echo the hoariest antisemitic stereotypes — greed, deceit, limitless bloodlust — then the distinctions between anti-Zionist and antisemite blur to the point of invisibility.

And a third: This isn’t going to end anytime soon.

It won’t end because anti-Zionism has a self-righteous fervor that will attract followers and inspire militancy. It won’t end because politics in America are moving toward forms of illiberalism — conspiracy thinking and nativism on the right, a Manichaean view on the left that the world is neatly divided between the oppressors and the oppressed — that are congenial to classic antisemitism. And it won’t end because most Jews will not forsake what it means to be Jewish so that we may be more acceptable to those who despise us.

Illusions

You can’t have an awakening of this sort unless you’ve been asleep — or at least living with certain illusions.

There was the illusion that a secure Jewish community would remain so.

“In the last decade we have witnessed a significant and encouraging decline in the number and intensity of antisemitic acts in

America,” Abe Foxman, who was then the director of the Anti-Defamation League, said in a 2014 news release. “The falling number of incidents targeting Jews is another indication of just how far we have come in finding full acceptance in society.”

In 2013, the ADL recorded just 751 antisemitic incidents in the United States. In 2023, the organization counted 8,873 incidents, an increase of over 1,000%. That included over 1,000 bomb threats to Jewish institutions, thousands of acts of vandalism and harassment, the desecration of graves and more than 160 physical assaults. Unless this changes, the American Jewish community is on its way to living how the European Jewish community has for decades: apprehensive, suspected and under ever increasing layers of private and state protection.

There was the illusion that, having achieved a sense of belonging in America, we would keep it.

In the 1990s, Jewish America seemed indistinguishable from America itself. Yes, we had overcome discrimination in the past, particularly from the snobbish corners of the American establishment. But now we had arrived. We were Jerry Seinfeld and Cher Horowitz from “Clueless” and Adam Sandler crooning his “Hanukkah Song” on “Saturday Night Live.” We were Alan Greenspan, the celebrated maestro of central banking, and Rick Levin, the first Jewish president of Yale, and Nora Ephron, the country’s most beloved screenwriter, and Steven Spielberg, the most acclaimed director.

Today there’s a palpable sense of things going backward. Backward in the Ivy League, where Jewish enrollment has plummeted and Jewish students feel unwelcome and at times threatened. Backward in cities like Oakland, California, where Jewish families pulled their kids out of public schools in protest of an antisemitic curriculum. Backward in literary circles, where being identified as a Zionist — even if it’s of the most progressive kind or has little to do with an author’s work — can lead to ostracism and cancellation. Backward in human rights organizations that could barely register sorrow over the butchery of Oct. 7 before finding fresh ways to indict Israel. Backward in social justice organizations, many of no apparent relevance to the Middle East, that nonetheless feel called to demand the end of the Jewish state. Backward, most certainly, in politics.

For those versed in statistics, or Jewish history, this going backward has a term: regression toward the mean. Hopefully it will end differently than it did for other once flourishing Jewish communities, from Cor-

doba to Cologne to Cairo.

There was the illusion that antisemitism was a fever-swamp prejudice, to which virtually all educated people were immune.

But antisemitism is a shape-shifting virus, which has persisted over centuries and across cultures and political systems because it is able to attach itself to the reigning (or at least fashionable) convictions of the day. It also casts a spell on leading members of the thinking class, from Martin Luther to Karl Marx to T.S. Eliot to Alice

Democratic president to also be a sincere Zionist; that the Republican Party will snap out of the populism and nativism into which Trump has sunk it, which invariably produces antisemitism; that Black America won’t turn sharply against the Jews; that America’s exhaustion with being the world’s de facto policeman won’t lead it to forsake small countries faced with aggressive totalitarian neighbors; that Greene and Rashida Tlaib will never hold leadership positions in their parties; that young

I’ve called them the Oct. 8 Jews — those who woke up a day after our greatest tragedy since the Holocaust to see how little empathy there was for us in many of the spaces and communities and institutions we thought we comfortably inhabited.

Walker. People attracted to grand theories of everything, as intellectuals often are, tend to gravitate toward singular causes, sweeping solutions, unsuspected “facts” and decisive explanations.

A century ago, the grand theories were about the evils of capitalism or the hierarchies of race — and Jews wound up on the wrong end of both theories. Today, the grand theory concerns so-called settler colonialism. Not surprisingly, Jews got the short end of this stick, too. Zionism, which since the days of the Maccabees has been the most enduring anticolonial struggle in history, is now the epitome of what college activists seem to think is colonialism, the only solution to which is its eradication. When people argue that education is the answer to bigotry, they often forget that bigotry is a moral failing, not an intellectual one — and few people are more dangerous than educated bigots.

Finally, there was the illusion that America was different, that it couldn’t happen here, that our neighbors and colleagues would never abandon us, that, as a people and a government, America would do right by the Jewish people at home and abroad. That’s one illusion I still hold dear. My mother came to the United States after World War II as a stateless, penniless refugee; she, and therefore I, owe this country everything. I desperately want to believe that what’s happened since last year on college campuses won’t go far beyond the quads; that Joe Biden won’t be the last

or conspicuous achievements or abundant generosity — would ever entirely ease that hatred. If anything, it might aggravate it.

Oct. 7 and the worldwide reaction to it began the jarring process of restoring that ancestral knowledge. Most of us still don’t quite know what to do with it.

Do we carry on more or less as before, on the Solomonic view that this too shall pass? Do we go on offense by withholding donations to the institutions that have harmed us or suing them or calling for congressional hearings or taking out Super Bowl ads to raise alarms about antisemitism? Do we reach out to communities (within and without the Jewish world) from whom we feel alienated so that they may hear from us, and vice versa? Do we invest more heavily in Jewish education, so that more Jewish parents can have good options for an affordable Jewish day school and more 18-year-olds can have meaningful gap years in Israel?

Americans drawn to anti-Israel politics will rethink their radicalism as they grow older; that envy won’t replace admiration as the way average Americans view personal and communal success; that an America that exists somewhere between Morningside Heights in Manhattan and Berkeley, California, still hasn’t lost its moral decency and common sense.

I want to believe all this. I’m just finding it harder than ever to do so.

Reckonings

There is a moving passage in “Not I: Memoirs of a German Childhood” in which German historian Joachim Fest recalled that his Catholic father, Johannes, had a personal fondness for their Jewish friends, along with his analysis of where German Jews had gone wrong politically: “They had, in tolerant Prussia, lost their instinct for danger, which had preserved them through the ages.”

I’ve often wondered whether that isn’t also a fair description of the last two or three generations of American Jewry — that in tolerant America, we had mostly forgotten much of what it meant to be Jewish. Not merely the languages our forebears spoke or the religious rituals they observed but also the visceral understanding that, despite most outward appearances, we were and would always be different. That there will always be those who hate us. That nothing we can do — whether through acts of religious renunciation or cultural erasure

I don’t know; maybe all of the above. But these strike me as essentially tactical issues. There are larger strategic and perhaps moral ones. Namely: Are we going to be proud Jews or (mostly) indifferent ones? And if proud, what does that entail?

It’s an open question that each of us will have to answer for ourselves. For my part, the answer goes something like this:

To have been born a Jew is the single most fortunate thing that ever happened to me. It is a priceless moral, spiritual, intellectual and emotional inheritance from my ancestors, some of whom were slaughtered for it. It’s a precious bequest to my children, who will find different ways to make it their own. It is therefore worth the time it takes to explore and worth the cost — including, tragically, the cost in bigotry and violence — it so often extracts.

To be a Jew obliges us to many things, particularly our duty to be our brother’s, and sister’s, keeper. That means never to forsake one another, much less to join in the vilification of our own people. It means to participate in the long struggle for our survival not only against enemies who mean us harm but also against those who excuse those enemies or those whose moral apathy speeds their way. And it means to embrace — often as a thoughtful critic but never as a hateful scold — the great, complicated, essential project of a Jewish state. To imagine we can do without it is to forget how close we came to extinction before it was born.

Oct. 7 shook our illusions and reawakened us to where we stand as a diasporic community. Now we must reckon with who we are and what we must do.

© The New York Times

Political Crossfire

What October 7 Didn’t Change

When Hamas terrorists burst through the Gaza fence at 7:43 a.m. on Oct. 7, 2023, they turned the Middle East upside down. The vaunted Israeli military was unprepared and vulnerable as Hamas stormed through Israeli settlements and military bases, butchering people at will. The Israeli Superman seemed to have lost his cape.

“Where’s the IDF?” frightened Israelis asked as they waited for the Israel Defense Forces to arrive. One of Israel’s top security officials told me the following month that the nation was so traumatized that it couldn’t make good decisions about its security. But Israel had more time to work with, and a stronger national will, than it appeared in those first weeks.

A year later, the shape of the Middle East is indeed different but not in the way that most observers would have predicted. The military power of Hamas is hobbled, and its remaining fighters hide in an underground lair that increasingly resembles a dungeon. Hezbollah, the most ferocious of Iran’s proxies, is reeling after the decapitation of its leadership. Iran has tried to retaliate, but Israeli defenses stop

By David Ignatius

most of its missiles and drones.

This year has reminded us that warfare is about unspeakable violence. Etched in my memory is a video of a Hamas fighter joyously telephoning his mother in Gaza to boast how many Jews he had killed; I recall, too, a senior Israeli officer blandly insisting to me that the IDF was limiting civilian casualties, even as the world saw images of dead Palestinian children in Gaza, day after day. Israel restored deterrence but amid a field of tens of thousands of dead and several million displaced civilians.

The power equation in the Middle East has changed over the past year. That’s what the leaders of Saudi Arabia and the United Arab Emirates have told the White House in recent days. Israel is up, Iran is down, and the moderate Arabs, no matter what they say in public, appear to be content. The Arab states have diplomatic ties to Iran, but during this year of war they have continued to operate a joint air-defense system with Israel. Saudi officials tell the White House that they still hope to pursue normalization with Israel, when the hurricane of war has passed.

The outcome of war can seem inevi-

table in retrospect. Historians tell us the Confederacy could never have hoped to outlast the industrial might of the Union. Similarly, we know in hindsight that Imperial Japan could not have sustained the momentum of its surprise Pearl Harbor attack and that Soviet communism would collapse of its own corruption and incompetence.

But those outcomes were purchased in blood, day by day. So, too, with Israel’s Gaza and Lebanon wars. And over the past year, with Hamas and Hezbollah hidden in dense urban areas, it was Palestinian and Lebanese civilians who paid the most terrible price.

Human suffering can’t be quantified, but some statistics convey the scale of this disaster. 41,689 Palestinians have died in Gaza and 96,625 have been injured, according to the Gaza Ministry of Health, which has ties to Hamas. The United Nations says that 1.9 million Gazans, 90 percent of the population, have been displaced. The World Bank estimates that more than 60 percent of residential buildings in Gaza have been damaged or destroyed. The United Nations calculates that in Israel, more than 1,200 Israelis

have been killed and 5,400 have been injured. The United Nations calculates that 346 Israeli soldiers have died in Gaza and 2,297 have been injured. Since the beginning of the Israel-Gaza war, 1,664 Israelis have been killed, of which 706 were soldiers; 17,809 Israelis were wounded, and about 143,000 people were evacuated from their homes, according to a September Israeli survey quoted by the Jerusalem Post.

In Lebanon, more than 1 million people have been displaced, according to U.N. estimates. Israeli airstrikes there have killed more than 1,000 Lebanese and injured more than 6,000, according to the Lebanese Health Ministry, in what may be just the early stages of that war. The agony for Palestinian civilians in Gaza has been, for most of us, a collection of horrifying snapshots: Wounded children cradled in their parents’ arms, or stretchers being carried through shattered buildings. A personal glimpse of this horror came in 48 installments of a Gaza diary by “Ziad,” a 35-year-old Palestinian, published by the Guardian newspaper over the first six months of the war. Although Ziad’s full identity is not

disclosed, his chronicle of the war is believable to me because the details are so ordinary: The impossibility of sleep amid the sound of explosions; the difficulty of caring for pets; the degrading lack of personal hygiene; the sense of meaninglessness; the fear of death. During the first two weeks of war, the price of renting a generator increased eightfold, as did the cost of a taxi ride, according to the diary. Gaza was a box, and Ziad and his family were trapped.

The Palestinian diarist wrote that he fled his home in Gaza City in the first days of the war and then had to move two more times in the first two weeks. “I am losing track of time,” he says of the sleepless early days. “It’s okay to feel scared,” he tells a young relative. He wonders what his gravestone would say if he died during this “horrendous period” and draws a blank. A young member of his family asks what superpower he would choose, if he lived in a comic-book world. “I want the superpower of being normal, living a mundane life and discussing everyday topics.”

The Biden administration this year has been an eager but stunningly unsuccessful peacemaker. That wasn’t for lack of effort. CIA Director William J. Burns

and National Security Council Middle East Director Brett McGurk made perhaps a dozen mediation trips to the region, aided by Egyptian and Qatari officials.

But the Biden team’s efforts mostly proved futile. This wasn’t Henry Kissinger’s version of shuttle diplomacy. The Hamas decision-maker Yahya Sin-

punctuated the war. He was an outcast a year ago, deeply unpopular within his country and scorned by some commentators as the worst prime minister in Israeli history. Netanyahu had said in 2011 his ambition was to “secure the life of the Jewish state and its future.” To the tens of thousands who were demonstrating against him on the streets of Tel Aviv, he

But Netanyahu held on, like a man dangling from the edge of a skyscraper, and by last week even his critics in Israel were applauding the destruction of Hezbollah.

war was in a tunnel under Gaza, having taken the enclave into the horror of war, Sinwar preferred martyrdom to compromise. Prime Minister Benjamin Netanyahu claimed to be interested in a cease-fire and hostage deal, but his lodestar was his own political survival.

Netanyahu’s oscillating fortunes have

was achieving the opposite. But Netanyahu held on, like a man dangling from the edge of a skyscraper, and by last week even his critics in Israel were applauding the destruction of Hezbollah.

Israel regained its footing over the past year by waging a relentless campaign of retaliation for the horror and shame of

Oct. 7. If there was one consistent theme, other than the resilience of Israel’s military and intelligence services, it was the lack of clear Israeli thinking about what would come next. Netanyahu ignored planning for the “day after” in Gaza and is making the same mistake now as the IDF shatters Lebanon.

Perhaps Israel’s sword of vengeance has broken the power of Iran and its boldest proxies, as Netanyahu and his supporters seem to hope. But this is the Middle East. A more likely outcome is that, at a cost of so many thousands of dead, this war has restored the old paradigm of a strong Israel that can crush its enemies – until the next round.

Perhaps the saddest legacy of this war will be that it could so easily happen again. We all know the adage about those who don’t learn from history. When we see the hardened faces of Israelis, Palestinians and Lebanese, we know that many of them are thinking about the next conflict, even as they fight this one. The displaced Gazans, the stunned Hezbollah fighters, aren’t likely to forget. And in the Middle East, memory is an addictive drug, and a poison.

© 2024, Washington Post Writers Group

Political Crossfire Trump Wants to Make Deterrence Great Again

PALM BEACH, Fla. - One is struck, upon arriving at Donald Trump’s personal office on the second floor of his Mar-a-Lago Club, by how modest it is.

Walking past a photo of Trump with Ronald Reagan by the doorway, I stepped into a small, sunlit room decorated with gifts from supporters, a shelf filled with the books he has published and “jumbos” – large, framed photos from his presidency that once lined the walls of the West Wing (and might one day again).

Trump greeted me before taking a seat behind a small oak desk. Behind him was a painting of nine Republican presidents in a bar, modeled on “Dogs Playing Poker.” To his right, blocking the window, is a large, recently installed panel of bulletproof glass – a reminder of the two assassination attempts he faced in nine weeks.

I asked Trump a question Kamala Harris was recently unable to answer: What would you do on Day 1?

“Not one thing, many things,” he said. “First thing: Close the border. People are going to come into the country, but they’re going to come in legally.” And he said he would unleash domestic energy production – promising to prod gains at multiple times the levels achieved during Biden’s term –which he argued would be a powerful antidote to the high inflation of the Biden-Harris years. “Energy is going to bring prices way down,” he said. “That’s going to bring interest rates way down.”

But energy is central to his thinking for another reason: his desire to restore deterrence, and thus peace, in the world. He argued that Biden’s approach to energy early in his term helped drive the price of oil “up to a hundred dollars a barrel. And Putin said, ‘Man, at a hundred dollars a barrel, I’m going to be the only one to make money on the war.’”

There is an increasingly vocal isolationist faction in the Republican Party.

By Marc A. Thiessen

But any fair examination of Trump’s first-term record shows that he is no isolationist. This is a president who destroyed the Islamic State’s caliphate, bombed Syria (twice) for using chemical weapons on its own people, killed Iranian terrorist mastermind Qasem Soleimani, launched a cyberattack on Russia, approved an attack that killed hundreds of Russian Wagner Group mercenaries, armed Ukraine with Javelin missiles, and warned he would unleash “fire and fury like the world has never seen” if North Korea continued to threaten the United States.

I pointed out he has said he believes that if he were in office, Russia would never have invaded Ukraine and Iran would never have attacked Israel.

“Correct,” he said.

So, I asked: Will China attack Taiwan while you’re president?

“Nope, not while I’m president,” Trump said. “But eventually they will.”

“Taiwan’s a tough situation,” Trump continued. He wants Taiwan’s leaders to use the next four years to dramatically increase their defense investments. I pointed out that Taiwan is now spending 2.6 percent of its GDP on defense, which is more than all but a handful of NATO allies.

“They should spend 10,” Trump said.

Trump is the only president in the 21st century on whose watch Putin did not invade his neighbors.

“You have to look at history,” he said. “For four years, he wasn’t lined up at the border. He only started really thinking about it, to be honest with you, after Afghanistan” – referencing Biden’s disastrous handling of the U.S. withdrawal in 2021.

Many on the anti-Ukraine right believe Trump shares their hostility toward Ukrainian President Volodymyr Zelensky. But Trump told me he likes Zelensky. “I had a good relationship with Zelensky,” Trump said. “I like him. Because during the impeachment hoax … instead of grandstanding and saying, ‘Yes, I felt threatened,’ he said, ‘He did absolutely nothing wrong.’”

Just over a week ago, Zelensky sparked controversy when he visited a factory in the battleground state of Pennsylvania that manufactures ammunition for Ukraine with Gov. Josh Shapiro (D) and Sen. Bob Casey (D) present but no Republicans. But at a news conference before they sat down at Trump Tower last week, Trump heaped praise on Zelensky, calling him “a piece of steel” during his impeachment and declaring that, thanks to him, “the impeachment

hoax died right there.” After their meeting, Trump said “we both want to see this [war] end, and we both want to see a fair deal made, and it’s going to be fair.”

How will he do that? I asked Trump about an interview with Fox News’s Maria Bartiromo in July of last year in which he said that, if Putin does not agree to a peace deal, he’ll give Ukraine more aid than they’ve ever gotten before. Did he stand by that? “I did say that, so I can say it to you. But I did say that and nobody picked it up. They don’t because it makes so much sense.”

Listening to Trump discuss how he deterred America’s adversaries, a theme emerges: Biden emboldens our enemies by signaling that he fears escalation; Trump makes our enemies fear escalation, which causes them to back down.

This is what the isolationist right does not grasp about Trump: His strategy to maintain peace is not to retreat from the world, but to make our enemies retreat. He employs escalation dominance, using both private and public channels to signal to our adversaries that he is ready to jump high up the escalation ladder in a single bound – daring them to do that same – while simultaneously offering them a way down the ladder through negotiation. One of the clearest examples from his presidency: Trump killed Soleimani and then warned Iran’s leaders that he had picked out 52 targets inside Iran in honor of the 52 hostages they took in 1979. He added that if Iran retaliated, he would hit them.

Iran stood down.

Few presidents in recent memory have flexed America’s military might more effectively to deter war.

In my next column, I’ll share my conversation with Trump about how he plans to expand legal immigration.

Political Crossfire Trump Wants To Make (Really) Legal Immigration Great Again

PBy Marc A. Thiessen

ALM BEACH, Fla. - In my last column, I shared my interview with Donald Trump on foreign policy. Today, we discuss immigration, specifically his plans to expand legal immigration.

I’m a supporter of Trump’s policies to crack down on illegal immigration, but not the language he sometimes employs. The problem at our southern border is not that so many people want to come here. It’s that so many are coming here illegally. And Trump’s rhetoric can obscure the fact that he agrees with me about that. So I asked Trump: Is he a strong supporter of legal immigration? “I am,” he said. “We need people.”

Indeed, it has been little noticed, but Trump has promised that, if elected, he will offer permanent residency to every foreign student who graduates from a U.S. university. I wanted to talk to him about this idea, which I think deserves more attention than it is getting. The United States hosted more than 1 million foreign students from virtually every country in the 2022-2023 academic year, and it gave green cards to just over 1 million people in 2022. Trump’s proposal would dramatically increase the number of foreigners granted lawful permanent residence in America.

“If you spend four years in college, I think you should get a green card as part of your diploma,” he said. “I feel that – and some people in the Republican [Party]

don’t – but … one of the biggest complaints I had from people heading up companies [is that foreign students] go to the Wharton School of Finance, they go to Harvard, they go to these different places, and Stanford, and [American businesses] can’t recruit because … they’re not allowed to stay in the country. And they want to be able to recruit them and they can’t do it. And I’m going to have serious discussions with a lot of people about when you go through four years of college or two years of college, if you’re in a junior college. And it’ll also be good for colleges, frankly.”

“There are many cases where these young people go back to India, they go back to wherever they come from, they end up [working for] the same company,” he said. “They ended up being the biggest people. … We could have had [them]. … These [students] go up and they relocate into Canada and other places where they do that. Canada gets a lot of business because we can’t guarantee [permanent residency].”

This is an entrepreneurial view of immigration that Trump rarely shows to Americans, but it is true to his roots. So I pointed to the black-and-white pictures of his mother and father behind his desk and asked him to tell me his family’s immigration story. “My father came from Germany – he was 5 years old – through his parents. His father was in Alaska for the Gold Rush. And he ended up doing

little, tiny little hotels for the guys that went up. He said, ‘I could do better if I do a hotel than look for the gold.’ But he died at a fairly young age of pneumonia from Alaska. But a very strong guy, very good guy. And [he] moved. His mother lived in Queens – Richmond Hill, which is sort of [the] German section of Queens.

“My father was a builder. He graduated from high school and did a great job,” he continued. “My mother came from Scotland, and she never went back. She came here to work. … She loved Scotland, had great respect for the queen. Anything with the queen was good. … And [they were] great parents. … They were married for many, many decades, and they had a great marriage.”

During our interview, Trump handed me a printout of a Truth Social post he had put out that day. It read: “OUR BORDERS MUST BE CLOSED, AND THE TERRORISTS, CRIMINALS, AND MENTALLY INSANE, IMMEDIATELY REMOVED FROM AMERICAN CITIES AND TOWNS, DEPORTED BACK TO THEIR COUNTIES OF ORIGIN. WE WANT PEOPLE TO COME INTO OUR COUNTRY, BUT THEY MUST LOVE OUR NATION, AND COME IN LEGALLY AND THROUGH A SYSTEM OF MERIT.”

While there is much focus on his typically all-caps calls for deportation, I was struck by how this one was paired with an all-caps endorsement of legal immigration. It horrifies many on the left, but the truth is that Trump’s hard line on illegal immigration reflects the beliefs of a majority of Americans. His mass deportation pledge has widespread public support. A CBS-YouGov poll in June found that 62 percent of

voters supported “a new national program to deport all undocumented immigrants currently living in the U.S. illegally” – including 53 percent of Hispanics. An Economist-YouGov poll in February found that 56 percent of Americans supported “using military troops to arrest and deport people who are in the U.S. unlawfully.” Just 31 percent were opposed. And an Axios poll from April found that 42 percent of Democrats supported “mass deportations of undocumented immigrants.”

One of the tragedies of the Biden-Harris border disaster is that the record-breaking flood of unlawful migrants they have let in has depressed support for legal immigration. While a June Gallup poll found 64 percent still say immigration is a good thing, a 55 percent majority now say they want immigration levels reduced – the first time in nearly two decades that a majority have said they want less legal immigration.

That’s clearly a reason Trump rarely talks about legal immigration on the stump. He knows it isn’t popular with his base, and that many Americans are not open to expanding legal immigration. They won’t be as long as the country is in the midst of the worst border crisis since the Mexican-American War.

But just as with the isolationists’ misjudgment of Trump, I’m firmly convinced it’s wrong to label him a nativist. “Your parents obviously made America a better place,” I said to him. “Do you think immigrants make America a better place?”

“Yeah, I think so,” he said.

I wish he would say so on the campaign trail.

© 2024, Washington Post Writers Group

A younger Donald Trump with his parents

Political Crossfire The U.S. Has an Opportunity to Help Rebuild Lebanese Sovereignty

The Biden administration’s diplomacy has failed to restrain Israel and de-escalate the Middle East conflict over the past year. But the administration has a new opportunity for constructive engagement: helping the Lebanese Armed Forces fill the void left by a collapsing Hezbollah and reestablish the Lebanese government’s sovereignty.

As Israel steamrolls Hezbollah in Lebanon, critics argue it is creating another “day after” mess there, just as it did in Gaza. According to the United Nations, more than 1 million Lebanese have been displaced from their homes as fighting escalated over the past month. Israel doesn’t appear to have any plan for picking up the pieces.

Here’s where the United States could make a decisive difference. For more than a decade, U.S. Central Command, which is responsible for the Middle East, has been working with the Lebanese Armed Forces to bolster its ability to recover control of the nation’s borders, should Hezbollah’s grip ever weaken. That moment appears to have arrived.

Israel’s decapitation of Hezbollah – culminating in the killing of Hasan Nasrallah last week – has created a security vacuum in Lebanon. The shellshocked lower ranks of Hezbollah undoubtedly hope to fill the void. But for the first time in a generation, there’s a real chance that the LAF takes control of the nation’s security and its borders, with proper assistance.

The Biden administration sees a “massive opportunity” in Lebanon, a senior official told me this week. But to help Lebanon regain sovereignty, the Biden administration will have to move quickly and decisively while Hezbollah

By David Ignatius

is still in disarray.

The Pentagon has been rehearsing for this role for several decades through its support program for the LAF. Less than four months ago, the Pentagon hosted the LAF’s commander, Gen. Joseph Aoun, in Washington and at Centcom headquarters in Florida.

“Biden administration officials want the LAF to prepare a force that could potentially deploy near the border to monitor a future buffer zone negotiated between Israel and Hezbollah,” Al-Monitor news organization reported at the time of Aoun’s visit in mid-June. Amos Hochstein, Biden’s special emissary to Lebanon, stressed that this LAF deployment would require “an enormous amount of currency,” explaining: “You need to recruit, train and equip, and that takes time.”

A “day after” mission in Lebanon would be risky for the United States and

its partners. For a haunting reminder of the possible costs, recall the bombing of the U.S. Embassy and Marine barracks in Beirut in 1983. Those operations, conducted by the Iranian-backed predecessors of Hezbollah, were meant to sabotage a vaguely defined American “presence mission,” as officials described it to me at the time. The United States had hoped to steady the Lebanese state after Israel’s 1982 invasion.

Any American presence on the ground this time would have to be very limited and well-protected to avoid a rerun of the 1983 catastrophe. But that doesn’t mean it’s impossible. Centcom has been training regularly with the LAF for years, and officers on both sides have close contact. U.S. forces operate in other vulnerable places in the region, including Syria and Iraq.

After an 11-day joint exercise in May 2021, Dana Stroul, deputy assistant sec -

retary of defense for the Middle East, said, “With the LAF … we are interested in developing a long-term partnership with an institution that responds to the Lebanese people, is committed to what’s in their interest, and is a national representative institution to provide an alternative to Lebanese Hezbollah.”

Michael Young, a veteran Lebanese journalist, explained the dynamics after Nasrallah’s death in a post last Sunday for the Carnegie Endowment’s Diwan website. He juxtaposed Hezbollah’s “logic of resistance” with “the logic of the state” and said the latter “imposes itself on a country that has been carried into a catastrophe by an armed group that has disregarded the Lebanese state.”

Young wrote that in the view of many Lebanese, “the single national institution that retains credibility and widespread popular endorsement is the Lebanese army.”

Over this past year of war, Israel’s growing tactical mastery hasn’t been matched by good strategic planning for the aftermath. In Gaza and Lebanon, it is leaving behind rubble and seething anger, a breeding ground for future wars. Stable governance of a future Palestinian state in Gaza and the West Bank may unfortunately be in the “too hard” category, for now.

But rebuilding the Lebanese state behind a strong army – supported by a population that is sick of Hezbollah’s violent fantasy of resistance – is an achievable goal. It will require disciplined American effort and political will. But it’s a worthy task for Joe Biden’s final months in office and for his successor. © 2024, Washington Post Writers Group

Israeli troops heading into Lebanon. Photo by Heidi Levine WAPO

Forgotten Her es Yom Kippur War Operations

By Avi Heiligman

The Yom Kippur War started on October 6, 1973, when a coalition of Arab countries launched a surprise attack on Israel. Arab forces were supplied with Soviet weapons, vehicles, and planes while Israel was supported by the United States in a massive resupply operation. The main battles took place in the Golan Heights in the north against Syria and on the southern front against Egyptian forces in the Sinai Peninsula. While most of the fighting took place on these fronts, there were smaller missions undertaken by the IDF that mostly get overshadowed by the larger operations.

Not all of these missions were successful, as the air force found out the hard way. The first few days of the war were tough on the Israeli Air Force as it took losses trying to provide cover for ground forces. Its main adversaries were surface-to-air missiles, and on the second day of the war, the air force undertook missions on both fronts to attacks the missile sites. Operation Model 5 was a failure as two pilots were killed and nine were captured while destroying just one Syrian missile battery. Operation Tagar to take over the Egyptian missile batteries didn’t fare much better as two A-4 Skyhawks and their pilots were lost. The mission was aborted after the first wave due to the losses, but seven Egyptian air bases were damaged.

It took three days for the air force and the IDF to halt the Arab advances, but Israel still needed to regain the territory lost in the initial stages of the war. Reinforcements arrived and pushed back the Syrians until the IDF was shelling areas near Damascus in the north and crossed the Suez Canal in the south. Meanwhile, the Israeli Navy was busy dealing with enemy ships and boats that posed a threat to land and naval assets.

The IDF was concerned that naval forces from Egypt could interfere with IDF land operations in Red Sea and Suez

regions. Shayetet 13 naval commandos commenced the first of four raids on October 9 that ultimately destroyed two Egyptian Kumar missile boats anchored at a coastal city in the Red Sea. These operations also eliminated the threat of the Egyptians to use landing craft to try and reinforce their troops on the west coast of the Gulf of Suez. Divers were

up the other damaged boat.

Israel’s naval commandos remained busy throughout the war and on the night of October 16 took out four Egyptian vessels at Port Said on the Egyptian coast. Israeli mini submarines were used to penetrate the defenses of the port and used mines to sink four Egyptian ships. Unfortunately, two of the Is -

It took three days for the air force and the IDF to halt the Arab advances, but Israel still needed to regain the territory lost in the initial stages of the war.

sent in the middle of the night to avoid detection and placed underwater mines on the hull of the one of the boats to be put out of service. After another unsuccessful operation, the commandos used anti-ship rockets to hit another of the Kumar boats. That boat was completely burnt, and the Egyptians realized that the Ardaka anchorage was not a safe place for their missile boats and blew

raeli commandos didn’t return and were possibly sunk by enemy depth charges.

Earlier on October 16, the 264th Battalion conducted a raid deep into Egyptian territory. The IDF staged the raid to take out enemy missile sites to allow the air force to operate in the area. The battalion crossed the canal in tanks and armored personnel carriers (APCs) in the early hours of the morning with the

objective of destroying six missile sites. The 264th was led by Giora Lev and first encountered Egyptian outposts. After eliminating the threats, the column moved quickly towards the first missile base and took it out as well the radar facility stationed at the base. The next base was empty. Moving towards another site, the battalion came upon a group of dozens of Egyptian vehicles that were not expecting an Israeli force deep on the western side of the canal. The Israelis took out many of these vehicles and took out two more missile bases. Altogether, the battalion destroyed missile sites and despite the breakdown of one of its tanks suffered no casualties in the surprise raid. Egyptian high command had no clue that an Israeli force was operating that far into Egyptian territory, and the Israelis avoided detection by quickly moving between locations. The Israelis did come across some SA-6 missiles but had to destroy them instead of bringing one back to base where it could have been studied to provide intelligence to the air force.

The issue of the advanced anti-aircraft capabilities of the Arab forces loomed large throughout the entire war. Many of the missions, including some not recounted in this article, took place to limit or remove the surface-to-air missile threat that had been upgraded by Russia in the years leading up to the Yom Kippur War. There were many Israeli casualties during the intense fighting that lasted until October 25, and the Israeli victory came at a high cost. The Forgotten Heroes who conducted these raids may not be household names, but their heroism on the battlefield is to be remembered.

Avi Heiligman is a weekly contributor to The Jewish Home. He welcomes your comments and suggestions for future columns and can be reached at aviheiligman@gmail.com.

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Life C ach

Of Food and Fasts

By Rivki D. Rosenwald Esq., LMFT, CLC, SDS

All we say on a three-day yom tov is “I’m so full. I can’t eat anymore.” All we do is eat.

I’m stuffed!

Though, it doesn’t stop us from asking meal after a meal, “What’s for dessert?!”

Then Motzei Shabbos rolls around, finally a respite from the onslaught of meals. We are finally lighting the candle and saying havdalah. The three-day marathon has come to an end. Nevertheless, already we have our fingers itching and ready to call the local pizza shop. After all, what’s Motzei Shabbos without pizza?!

Unfortunately, all that just doesn’t do the trick we need it to. In other words, the weight may stay on, but the feeling of being satiated disappears….

And that brings us to Yom Kippur.

What should we eat to make sure we can get through 25 hours without a morsel?!

We all know the idea is to be a soul, and that a soul does not need food. However, we are still dressing our bodies, putting shoes (albeit soft ones) on our feet, and we are still using what definitely looks like legs to walk us to shul. Therefore, we are still shlepping bodies along and they are still calling out, “Feed me, Seymour.”

What’s a body to do?

We can try to think: I’m a soul. I’m a soul. I’m a soul! And maybe this year we will really be able to override the sense of hunger that sneaks up on us.

But, in case that doesn’t work well enough, remember:

One: you’ve made it through before.

Two: there’s a bagel, with your name on it, waiting for you at the end of this all.

Three: and here’s some major food for thought that maybe you chew on. G-d does not want you to suffer. He just wants you to recognize that you can attain a level so pure on Yom Kippur that you are like a no-need-for-food angel.

So, best of luck with the fasting. Especially, those of us that have a really hard time.

But, most of all, best of luck, or should I more accurately say, best of blessings, for a year where our hunger is satisfied by learning Torah and our thirst is satisfied by being granted peace, inside us and in our world.

Gmar chasima tova. May you be sealed for a full and fulfilling year!

Rivki Rosenwald is a Licensed Marriage & Family Therapist working with both couples and individuals and is a certified relationship counselor. Rivki is a co-founder and creator of an effective Parent Management of Adolescent Years Program. She can be contacted at 917-7052004 or at rivkirosenwald@gmail.com.