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Aristocratic British family to make history as it heads to Grenada to apologize for owning slaves

by Francis Akhalbey, Face2FaceAfrica.com

An aristocratic British family, whose ancestors owned over 1,000 enslaved Africans in Grenada, has announced it will be traveling to the Caribbean to render an apology for its involvement in slavery, The Guardian reported.

Besides the apology, the Trevelyan family also announced a financial reparations package for Grenada. The family is said to have been involved in the sugar business, and it owned six plantations in the Caribbean nation.

Family members had an online meeting and agreed to append their signatures to a letter rendering an apology for enslaving Africans who had been captured. The letter has so far been signed by over 40 family members. It is expected that more relatives will sign the letter.

As previously reported by Face2Face Africa, slavery was abolished by Britain in 1807 through the Abolition of the Slave Trade Act. However, the dark practice persisted in British colonies until the Slavery Abolition Act of 1833 brought an end to it.

But per the act, slave owners were given financial compensation for losing people they had enslaved as they were deemed as their “property”, Express reported. And to ensure the slave owners were duly compensated, the British government borrowed £20 million (currently £300 billion /$400 billion) to facilitate the initiative. The amount was said to be one of the biggest loans to have ever been taken. At the time, the amount also constituted 40% of the annual income of the British Treasury. That debt was settled by the Treasury just as recently as 2015. The Trevelyan family was paid £26,898 (around £2.7m or $3m in today’s money) in 1835 as compensation. Laura Trevelyan, who is a BBC correspondent in New York, has donated £100,000 as reparations to the people of Grenada. The donation will help fund the establishment of a Reparations Research Fund at the University of the West Indies. The project will examine the economic impacts of en- slavement – particularly on development in Grenada and the eastern Caribbean, The Guardian reported.

“It’s absolutely fascinating that I am seeing history being made. It takes a leap of faith for a family to say, ‘my forefathers did something horribly wrong and I think we should take some responsibility for it’,” Nicole Phillip-Dowe, vice-chair of the Grenada National Reparations Commission, said. “It is commendable that the Trevelyan family has taken this step and I hope it will be followed by others.”

John Dower, who is a family member, said he became aware of their ancestors’ involvement in slavery when he and another family member accessed the University College London slavery database to search the Trevelyan name. That was in 2016.

“What I read shocked me as it listed the ownership of 1,004 slaves over six estates shared by six of my ancestors,” Dower said. “I had no idea. It became apparent that no one living in the family knew about it. It had been expunged from the family history,” Dower continued.

“I was more than shocked, I was badly shaken. I was under the impression that I came from a benevolent, public service facing family.”

Laura Trevelyan also said that “If anyone had ‘white privilege’, it was surely me, a descendant of Caribbean slave owners.” “My own social and professional standing nearly 200 years after the abolition of slavery had to be related to my slave-owning ancestors, who used the profits from sugar sales to accumulate wealth and climb up the social ladder,” she added.

According to Dower, an unqualified apology is the initial step in the Caricom [Caribbean Community] 10-point reparation action plan, The Guardian reported. “We, the undersigned, write to apologize for the actions of our ancestors in holding your ancestors in slavery,” the family’s apology states.

“Slavery was and is unacceptable and repugnant. Its damaging effects continue to the present day. We repudiate our ancestors’ involvement in it.”

The family also called on the British government to apologize. “We urge the British government to enter into meaningful negotiations with the governments of the Caribbean in order to make appropriate reparations through Caricom and bodies such as the Grenada National Reparations Commission,” the family stated.

The letter also stated that the family is “working to identify other projects that can support communities in Grenada with the help of the Grenada National Reparations Commission among others.”

How Stephen Smith, once the richest Black man in U.S., used his wealth to free thousands of African Americans

By Stephen Nartey, Face2Faceafrica.com

One of his notable legacies is getting 15,000 people of African descent to move to Canada after the passage of the Fugitive Slave Act in 1850. His commitment to fighting slavery stemmed from the fact that he was born into slavery.

Abolitionist Stephen Smith became aware of his status when he was separated from his mother at the age of five and given out to Pennsylvanian businessman Thomas Boude as an indentured servant.

Boude, who was a former revolutionary war officer from Lancaster County, placed Smith in charge of his lumber business, according to Stephen Smith House. His mother, Nancy Smith, was a slave so she had no choice concerning his fate. But when Smith was 21, he raised $50 to purchase his freedom on January 3, 1816. Smith was born in 1725 in Dauphin County, Pennsylvania. He married Harriet Lee on November 17, 1816, while she was still working as a servant in the Jonathan Mif- flin home.

He ventured into the lumber business shortly after he gained his freedom. He operated his business in Columbia, Pennsylvania. He expanded his business when he became successful. He partnered with William Whipper in 1830 as part of his vision to establish a global conglomerate with the lumber business as the central focus.

Smith and Whipper ran a lucrative business and soon diversified into coal, real estate, railroad cars as well as other investments in the stock market. Smith became known as the richest Black man in America. As part of giving back to society, Smith and Whipper decided to use their wealth to fight slavery. His efforts earned him the Chairman of the African American Abolitionist Organization in 1830.

In 1831, he was ordained in the Mt. Zion A.M.E. Church on South Fifth Street, Columbia. The white community began sabotaging his business when they realized the success of his business. In 1835 a mob of whites destroyed his office including his documents and records.

Instead of being deterred and cowed into submission, Smith prioritized his agenda of combating slavery. He purchased a safe house where he held meetings with the black community. He helped many enslaved Africans to escape from Maryland to Canada.

He kicked against a policy instituted by the American Colonisation Society and demonstrated his stiff resistance by leading free blacks in Columbia in a public meeting in 1831. He partnered with other abolitionists such as David Ruffles, John Peck, Abraham Shadd and John B. Cash. Though he was the largest shareholder of the Columbia Bank, the color of his skin made it impossible for them to name him as the President of the bank. The power he had was to name a white man in his stead. His dream was that the African-American community would be empowered and free someday. Smith died in 1873.

Gateway Community College joins students, alumni, faculty, and community in celebration of Black History Month

In observance of Black History Month, the Yale School of Music acknowledges and celebrates past, present, and future Black artists from Yale and the New Haven community.

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