18 | PAGE
FEBRUARY 2022
The Christian Recorder
THECHRISTIANRECORDER.COM
ECUMENICALNEWS
AME ZION MEMBER MAKES HISTORY AS FIRST BLACK WOMAN ELECTED TO KANNAPOLIS CITY COUNCIL KANNAPOLIS — A new Kannapolis City Council member made history Monday night as the first female African American to be sworn onto the board. Jeanne Dixon had her extended family standing around as her friend, and fellow member of Price Memorial AME Zion Church, swore her in. Dixon has been a resident of Kannapolis for 48 years and has a long career in public service. After graduating from Barber-Scotia College with a degree in organizational management, she started her career as an eligibility specialist in the Cabarrus County Department of Social Services. She later served as a child support enforcement agent and a child support program manager. When she retired, she was awarded the Order of the Long Leaf Pine. Her last position was with the State of North Carolina Administrative Office of the Courts as Guardian Ad Litem district administrator for Cabarrus and Rowan counties. She has most recently served Rowan-Cabarrus Community College, the Cabarrus Partnership for Children Board, and the Cabarrus NAACP. She previously served on the boards of Cooperative Christian Ministry, Community Free Clinic, and CVAN. She also served on the Kannapolis on the Planning and Zoning Board. During Council comments, long-time Council member Doug Wilson welcomed Dixon to the board. The council also took a moment Monday night to thank former council member Van Rowell for his four-year service on the council. Mayor Darrell Hinnant thanked former council member Van Rowell for his service on the council. Rowell is a graduate of Virginia Polytechnic Institute and State University and a U.S. Army veteran. He is a registered professional engineer in North Carolina, South Carolina, and Virginia. He spent 22 years working in wastewater utility management as a corporate engineer before becoming engineering director at the Water & Sewer Authority of Cabarrus County. He has also owned and run several small businesses.
Jeanne Dixon, Dixon second from left, left is sworn in during the December Kannapolis City Council meeting with her family standing with her. Hinnant, Wilson, and Councilmember Dianne Berry were also sworn in during the meeting.
While thanking Rowell for his service, Mayor Darrell Hinnant noted that Rowell has served on the city council during major changes for the city. It has undergone a downtown revitalization project, a West Avenue Streetscape project, and the construction of the Atrium Ball Park. “I was just reminded,” the mayor said, “that Van was sitting there many times around that table making decisions about
whether we were going to choose that color of seat for the ballpark or change events along the way to help make decisions to save money and to make this a better place for all of us. So, for you, my friend, thank you very much for your dedication to this city council and this community.” ❏ ❏ ❏
FACING WHITE CHRISTIANITY’S ROLE IN THE JANUARY 6TH INSURRECTION By Dr. Robert P. Jones, PRRI
On Jan. 20, 2021, President Joe Biden became the first commander in chief to use the words “white supremacy” in an inaugural address. Naming “the cry of racial justice four hundred years in the making” and its corollary, “a rise in political extremism,” he called out white supremacy as a “domestic terrorism that we must confront, and we will defeat.” The backdrop of the U.S. Capitol Building on that sunny, crisp winter day was as poignant as it has been since Abraham Lincoln gave his first inaugural address in front of its unfinished dome in 1861. Devoid of the usual inaugural crowds due to the pandemic, the Capitol’s windows and doors had also been hastily repaired following the damage done by Trump supporters who, encouraged by the outgoing president, staged a violent insurrection on Jan. 6 attempting to prevent the certification of the electoral college vote. The building’s gleaming white exterior, neatly trimmed with American flags and red, white, and blue bunting, and the symmetry of the sparse, socially distanced chairs, presented a surreal contrast to the chaos just two weeks prior. On Jan. 6, an undulating sea of rioters revealed, with their flags and signs and totems, that this attack on our democracy was animated not just by fealty to a single leader but also by deeper allegiances to both white supremacy and Christianity. Antisemitic tropes and groups were prevalent, including at least one protester who sported a “Camp Auschwitz” hoodie. Wide camera shots of the mob showed large Confederate battle flags. Shamefully, these 21st-century insurrectionists managed to do something the Confederate Army was never able to accomplish during the Civil War: fly the Confederate battle flag inside the Capitol. One widely shared image showed a rioter with the flag strolling by a portrait of William H. Seward, an anti-slavery advocate and Abraham Lincoln’s secretary of state, who was seriously wounded in the assassination plot that killed Lincoln in 1865. Comfortably intermingled with these tributes to white supremacy were Christian symbols and rhetoric. There were numerous Bibles, crosses, “Jesus Saves” signs, and “Jesus 2020” flags that mirrored the design of the Trump campaign flag. Some Christian participants had organized as part of a “Jericho March” in the days before the attack, blowing shofars as they encircled the Capitol, imitating the siege of the city of Jericho by the Israelites described in the book of Joshua in the Old Testament. One video depicted the Christian flag — white with a red Latin cross inside a blue canton, officially adopted by the Federal Council of Churches in 1942 — being paraded into the congressional chamber through breached doors just minutes after members of Congress had been evacuated through underground tunnels.
That flag was familiar to me, as it would have been to many from my church, where it flanked the pulpit along with the American flag, and where, as a child in vacation Bible school, I remember being led in a pledge of allegiance to both flags. The Atlantic’s Jeffrey Goldberg, who interviewed rioters on the Capitol grounds, wrote that “the conflation of Trump and Jesus was a common theme at the rally,” citing statements such as these: “It’s all in the Bible. Everything is predicted. Donald Trump is in the Bible. Get yourself ready.” “Give it up if you believe in Jesus!” And then: “Give it up if you believe in Donald Trump!”—which elicited loud cheers from nearby rioters. The U.S. Capitol riot was a stain on U.S. history, ending more than two centuries of pride in an American democracy that had provided 44 consecutive peaceful transitions of power. But these awful events had one value: they put on plain display the unholy amalgamation of white supremacy and American Christianity that lives among us today. These unsettling connections among white supremacy, white Christianity, and support for the former president are not confined to the extremists who attacked the Capitol. There is a strong correlation between voting for Trump in the 2020 election and median scores on the Racism Index — a composite measure of attitudes about systemic racism I developed in my recent book, “White Too Long” — among white Christian subgroups. According to the 2020 Associated Press VoteCast Exit Polls, 81% of white evangelicals once again cast their votes in support of Trump. Their median score on the Racism Index: 78 out of 100. Similarly, 58% of white mainline Protestants voted for Trump, while their median Racism Index score is 69 out of 100. And Trump received the vote of 57% of white Catholics, a group with a median Racism Index score of 72 out of 100. By contrast, only 26% of white religiously unaffiliated Americans voted for Trump, a level roughly in line with their much lower median Racism Index score of 29. Clearly, we white Christians have barely begun the work of reckoning with white supremacy, much less the effort to bind the wounds we have inflicted on our black and brown citizens or to recover our own ability to live more faithfully in the world. But there are signs of hope and change. There have been significant symbolic transformations in our cultural landscape, catalyzed by the massive marches in support of the Black Lives Matter movement that erupted throughout the summer of 2020 in the wake of the killing of George Floyd by a white police officer. In my home state, the Mississippi Baptist Convention, the local arm of the Southern Baptist Convention, came out strongly in support of legislation to remove the Confederate battle flag from our state banner, the last state flag in the country that continued to ...continued on p19
