JANUARY 2022
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VOLUME 171, NO. 4
JANUARY 2022
PRESIDING ELDER LENORE G. WILLIAMS SEMINAL PLANNING MEETING By Rev. Kenneth C. Christmon, 4th Episcopal District
A blustery day filled with excitement overcame Community African Methodist Episcopal Church, located in LaPorte, north central Indiana, as Presiding Elder Lenore G. Williams held her seminal Planning Meeting to a robust attendance of clergy and laity. The Rev. Christopher W. Riley, senior pastor, and a full complement of servant leaders hosted the conference representing the district’s first in-person gathering in nearly two years. The meeting signaled the beginning of a new era for the Indiana Conference-North District. “I am overwhelmed for the opportunity to expand on kingdom-building, which we are all called to do – one person at a time,” said Elder Williams. With 25 years as a skilled pastor and immediate past dean of the conference’s Board of Examiners, “Elder Lenore” is fully prepared to superintend over the same district her father, the late Presiding Elder Leonard N. Williams, led for nearly 18 years. After a stellar tenure as a pastor and presiding elder, the Rev. Leonard Williams passed away in January of 2014. Most immediately, however, Elder Lenore succeeded Presiding Elder Samuel L. Sumner, who retired at the 2021 Indiana Annual Conference. Elder Sumner succeeded Presiding Elder Leonard N. Williams and served the district for nearly ten years.
Leadership is a family staple!
Mother Delores L. Kennedy-Williams diligently served as the Fifth Connectional president of the Women’s Missionary Society. “I am just so happy as a mother, and I know her father is looking over the balcony of heaven with a huge smile,” said Mother Williams. “I am just so proud, and I appreciate how everyone is coming together to support her!” Bishop John F. White appointed Elder Williams at the 2021 Indiana Annual Conference. Along with Presiding Elder Dr. Elaine Gordon, the Indiana Annual Conference has two female presiding elders. Bishop White’s legacy continues to evidence his efforts to be an inclusive leader. His sense of compassion has
WHY PEOPLE WALK AWAY FROM THE CHURCH By Aaron Grissom, 13th Episcopal District
The church often laments when people walk away. And at the root of the many reasons people give for this are a couple of ways in which they lack fulfillment and purpose. In a fundamental sense, the church is like a football team. If people don’t get in the game and experience victories, they walk away from the team. Victories in the church occur at three levels:
THE 36TH SESSION OF THE M.M. MOKONE MEMORIAL CONFERENCE By Rev. M.Z. Manqele, 19th Episcopal District
manifested a growing legacy of supporting and promoting women in ministry and leadership. The Rev. Tanya Smith started the conference with a succinct word from the Lord entitled, “Ebb and Flow: Moving with God” (Ecclesiastes 9:3-10). According to the Rev. Smith, being asked to preach immediately following her graduation and ordination as an itinerant elder was more than an honor and a privilege. “I feel this is a new and awesome year for the Indiana Conference- ...continued on p3 1) The personal victories experienced when the church plays an effective part in meeting its members’ spiritual needs. 2) The organizational victories of running the church and meeting internal goals. 3) The external victories of achieving goals outside of ourselves and our church. When people actively participate in tangible victories, they stay engaged.
HBCUs AND THEIR ATHLETIC DEPARTMENTS ARE BENEFITING FROM FORMER PROFESSIONAL PLAYERS AND COACHES There seems to be an avalanche of support these d days for Historically Black Colleges and Universities ( (HBCUs). As a result, HBCUs are getting more press t than any time before. There is not a day that goes by t you do not see a story about an HBCU. If you are that a supporter of HBCUs, this is welcomed news.
The Mangena Maake Mokone (M.M.M.) Conference w welcomed Ronnie Elijah Brailsford, Sr. and Supervisor Rev. Carolyn Elizabeth Brailsford and experienced R ttheir leadership during the sitting of the annual cconference. Bishop and Supervisor Brailsford led the aannual conference in all its deliberations. The annual cconference enjoyed the leadership of our bishop and ssupervisor and the several learning opportunities that w were presented.
HBCU alumni associations are gaining more leverage a more members, too. People without HBCU ties and a want to know about our schools and traditions. also T They are asking, what is the attraction? What makes these s schools so special? ...continued on p8
The annual conference was held virtually with both tthe bishop and the supervisor leading ...continued on p2
Will YYou Be Your Sister’s Keeper?… p8
Meeting people’s spiritual needs requires active listening and responsiveness. Leadership needs a way to hear from people ...continued on p3
By James B. Ewers, Jr., Ed.D, Columnist
“A MORE EXCELLENT WAY”
Wh We When W Gather: A Vision for 2022… p4
Even small victories should be noted and celebrated. Participation without victories is meaningless and victories with no participation are hollow and unearned. So, what do victories on these levels look like and how are they facilitated?
Lay Persons Challenged to Love Mercy, Walk Humbly, Do Justice, and Love Kindness on Lay Witness Sunday… p14
B Bensalem l AME Church in Philadelphia Conference Celebrates 203 Years… p19
Report from the 2021 Annual Session of the General Board and Council of Bishops… p23
Are We Moving in a Faithful Direction?…
p26
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...From The 36TH Session p1
the meetings from their home, starting in the early hours of their days due to the time difference between South Africa and the United States of America. The annual conference spreads over various provinces of South Africa—Gauteng, Limpopo, Mpumalanga, and Northwest. Whilst this conference would have been attended with a lot of members travelling long distances, travelling was limited to the “HUBS” that were set up at nearby churches. Still, the business of the annual conference was duly completed ending with some stretching resolutions that now require follow-up action. The business of the Episcopal district continues in the upcoming planning meeting scheduled for the middle of December 2021. Of importance during these meetings was the negative impact of the COVID-19 pandemic to all the structures of the church. Like a wildfire that sweeps across the mountain ranges where wild natural grass grows, COVID-19 has swept across our conference and our country, leaving a lot of devastation in its path. And yet, like wild natural grass, we too have proven to be resilient in many ways. The flames of the pandemic may have scarred us, but they did not consume us. It is almost two years since our country saw its first case of the novel coronavirus, COVID-19. Since then, many of our members have succumbed to the virus and have passed on. Nevertheless, beyond the statistics lies our story of tragedy and pain. There is no local church, component of our church, nor family within our church that has not lost someone we knew and someone we loved. The resilience of our pastors, who have kept our faith alive and helped us take our loved ones to rest in dignity, is both a story of extreme passion and calling. Our church has stood together in our fight against that pandemic in ways that have not been seen since our fight for our own democracy in the recent past. This year saw a difficult time in the financial and membership growth of the conference and indeed the 19th Episcopal District. So, this annual conference was no ordinary annual conference. The pandemic also touched many of the conference members, who either became severely sick or were even called home and succumbed to the pandemic. As we look at the grave damage that this disease has caused, we know that we shall rise again because of our faith in the Lord. The pandemic has, subsequently, led to very reduced attendance numbers in the
churches during the year due to members fearing for their safety and health. At the same time, during the conference, reports showed that a high level of precaution was taken at the local level in adhering to the health protocols to ensure the safety of everyone during the worship experiences in the district. Bishop Elijah Brailsford, Sr. also went at length explaining these protocols and rules to ensure adherence at all annual conferences. The finances also followed a downward spiral during this time. In its State of the Church report, the committee went at length to explain this reality and further made recommendations as to how some of these challenges are to be given attention. So, like Martin Luther King, Jr., we have a dream that one day, this sickness shall be defeated, and the glory of the Lord shall be revealed, and all flesh shall see it together. The annual conferences were well-attended virtually, and the members answered the roll call. The highlights of the annual conferences were the teachings from the bishop from time to time and the music and the singing. Here, we were blessed with the singing talent of our own supervisor, who is a legend in her own right. Bishop Brailsford emphasized that “we cannot become what we need by remaining who we are.” Therefore, change is inevitable if we are to move forward, as we lead by being servants. As Jesus once called all his twelve disciples and told them: “If anyone desires to be first, he shall be last.” The conference was reminded every step of the way that we need to have empathy. We need to understand and empathise with one another, and we need healing, which will bring about transformation and integration among everyone. After all, leadership is about having genuine willingness and true commitment to lead others to achieve a common vision and goal. ❏ ❏ ❏ THE CHRISTIAN RECORDER: The Christian Recorder (ISSN 1050-6039, USPS 16880) is the ofϐicial organ of the African Methodist Episcopal Church and a member of the Associated Church Press and the National Newspaper Publishers Association. Founded in 1852, it is printed monthly by the AMEC Sunday School Union, 1722 Scovel Street, Nashville, TN 37208. Periodicals Postage Paid at Nashville, TN.
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...From Presiding Elder p1 North District, and I pray for success in this new season in the Lord through the leadership of Presiding Elder Williams,” said Rev. Smith.
Hit with the new environment caused by the pandemic, Presiding Elder Williams’ theme was, “GRACE: Giving, Reaching, Acknowledging, Committing, and Evangelizing!” The theme reminded the conference of the need to extend grace to others, as we have all endured a tough time of physical separation, restrictions, and frustration. Presiding Elder Lenore shared that the only way we can survive is to get back on our feet and serve the Lord with gladness, emphasizing that, “Our theme puts God first, and it allows his light to shine in us and through us.”
Every leader needs good followers!
The planning took place with professionalism, grace, and innovative prowess, signaling a sense of empathy and genuine care for everyone present. Presiding Elder Lenore is leading an invigorated group of believers seeking to serve the Lord in this present age. Central to the district’s mission is the connection to the mission of the African Methodist Episcopal Church “to minister to the social, spiritual, and physical development of all people” throughout the connection. After introducing all committees required by The Doctrine and Discipline of the AME Church, Presiding Elder Lenore unveiled the “Just Be Nice Committee.” The Rev. Allen McClendon, the senior pastor of Allen Chapel Marion, was tabbed to introduce this new committee. The Rev. McClendon engaged the conference with care and levity by buying ten lunch meals. The first nine were purchased for the conference attendees; the tenth lunch was saved for the Rev. McClendon as a kind act of self-care. “It is all about that grace,” he said. According to the Rev. McClendon, celebrating milestones in the life of others would be central to this effort. “Along with celebrating birthdays and anniversaries, we as clergy must lead by responding to one another with grace, for if God loved us this much, surely, we ought to be able to love one another,” he said. With a vision for equity, Elder Lenore assigned every pastor to lead at least one committee to accomplish the district’s work effectively. In addition, to advance pastoral care, every pastor received the name of another pastor, and each week pastors are to engage one another in prayer, reflection, and friendship to support their work for the Lord and district. Presiding Elder Williams believes that genuine relationships will strengthen the district!
with h the h criticall technical h l insight h needed d d to advance d the h conference f bbusiness. Through technical and graphic expertise, Dr. Woods helped the conference membership to become technically savvy through the development of a website that maps out the information needed for quarterly and annual conferences. (northdistrictindiana.com). “She is the right person in the right place at the right time,” said Woods. “Elder Williams’ embracing of technology and the conveniences it offers will surely become a model for other districts to follow.” Dr. Woods further noted that Elder Williams’ leadership comes with a promise. “I am excited at the new direction and spirit being ushered in by our presiding elder, Lenore G. Williams. Her sincere love for God and people accompanied by her solid organizational skills promises to be an equation for success.”
Elder Lenore will now enter a time of prayer and skill set analysis, and she will look to engage other ordained clergy and Lay members into the district’s work. “We have to get others engaged and involved in the work of our Zion!”
While words and slogans are essential, Elder Lenore challenged the district to lead by action and to provide evidence of progress and achievement for the work of the Lord: “Regardless of any church’s size, we are all kingdom-building stations.”
The Indiana Conference North District will be efficient by effectively using technology!
The Rev. Kenneth Christmon is the Indiana Conference-North District media lead. The Rev. Christmon is a former staff writer for Gannett’s News Service’s Palladium-Item Newspaper. He is a bi-vocational pastor who serves as associate vice chancellor, Office of University Ombudsperson at Purdue University, Fort Wayne.
The Reverend Dr. Virgil Woods, senior pastor of First Church (Gary, Indiana) and chief executive officer of Wood’s Digital Solutions, provided the conference ...From Why People p1 and a mechanism in the leadership
structure to respond to what they hear. Because too often, church is a one-way conversation save for the spontaneous “Amen!” or “Hallelujah!” For a smaller congregation, people may be able to talk directly to the pastor. Larger congregations may need a system of appointments and delegated intermediaries. What’s important is that people feel heard which forms a base of trust and deepens the commitment that keeps them rooted in any organization. When people feel committed, they yearn to participate. And here many organizations wither because they don’t find meaningful engagement for these people. I’ve seen churches sideline eager youth and
watch them walk away in frustration. Lighting a candle during service is participation but for some people it’s not meaningful engagement. And if a church has the enviable problem of having more volunteers than it can employ, then it will have to increase the depth and breadth of its operations to accommodate them. This can include a rotating schedule to get as many people participating as possible. It might mean adding a crew to direct traffic in the parking lot or another crew to prepare refreshments for fellow volunteers. The point is to get as many people participating as possible to share in the victory of a successfully run and thriving church.
Aaron Grissom is a member of St. James AME Church in Dickson, Tennessee.
But what is the church if it isn’t having a positive effect in the world? Committed volunteers experiencing personal and organizational victories want to spread that victory outside the church. This is where the church employs the myriad God-given talents of firedup members to meet the physical and spiritual needs of those in the world and to solve real problems. Charity, advocacy, and evangelism are just some of the ways to do this. In summary: Without active engagement and victories, people lack the fulfilment and commitment that keep them rooted in an organization.
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WHEN WE GATHER: A VISION FOR 2022 By Rev. Dr. Melinda Contreras-Byrd, Contributing Writer
We gather for the holidays. We do so with detailed and thought-out preparation: (a) invitations to family (even to those for whom it takes all the Jesus in us to tolerate even once a year!), (b) checklists of who will bring what family-famous dish (secretly keeping Aunt Bessie’s potato salad out of the reach of innocent diners), (c) orchestration of extravagant assortments of traditional, cultural delicacies covering dining room tables, buffets, card tables, and kitchen counters: turkey, candied sweets, greens, and baked macaroni and cheese will be present. There will be maduros, pasteles, puerco asado, moros y cristianos, and the aroma of yuca con mojo—a sense of comfort for those at the table. Other tables offer long-awaited fried Emperor Moth caterpillars, pheasant, and redcurrant jelly. Elsewhere there must be jollof rice, curried goat, and fufu. We gather, celebrating and giving thanks for the mathri, the biryani, the paneer tikka, and joyfully send the consoada tray of foods to special neighbors. We gather for holidays with the set goals of serving the best meal and seeing those we count as family. However, when we gather—as members of the African Methodist Episcopal Church, we gather in families not connected by blood—local-church family ties that reach across oceans, languages, and cultures. We gather as a community of generations removed from the early church. We gather in communion with a “cult” whose victimization rendered them a secretive community— living and worshipping in catacombs/graveyards, beside the bodies of the martyred members of The Church Triumphant. Can you see them lighting candles in the darkness, surrounded by both the dead and the yet living Church Militant? They gathered to encourage, to empower, and to be empowered because they lived among the living memories of “the mighty cloud of witnesses,” whom God ordained to enable to run with patience, the race set before them. Realize the significance of the words that you have so often repeated as your truth: “I believe in the Holy Spirit, the Church Universal, the communion of saints.” We are part of this communion of saints. Part of this far-reaching intimate, spiritual, past and present blessed community—of ancestors who have overcome. This is who we are! In dark catacombs, fearing for their lives; the first Christians gathered to follow the solemn instructions given by their murdered leader, repeating, “The Lord Jesus on the night when he was betrayed took a loaf of bread, and when he had given thanks, he broke it and said, ‘This is my body that is for you. Do this in remembrance of me.’ In the same way he took the cup also, after supper, saying, ‘This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.’ For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes” (I Corinthians 11:23b-26). Perhaps it is time to meditate on “the communion of saints” and to understand why it is cause to give praise. Perhaps this is the time to reconsider the importance of “gathering.” We are AMEs, and we have occasion to gather often. The Bible says we should gather. Clearly, there is something in the gathering—something important in the coming together holds a special, powerful significance for followers of Jesus. Is it that when two of us gather, God is there? Is there significance in the church having
been inaugurated by a mighty uproar of power on Pentecost when they were all together in one place? As Acts 2:42-47 illustates, “They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.” As the church grew, gathering became an organizing vehicle for kingdom growth. In 2022 let us pledge that whenever we gather, it will follow the example of the first church. Let us gather in singleness of mind and determined purpose to show the world our God by how we gather. May we come with a spirit to only encourage, “To provoke one another to love and good deeds” (Hebrews 20:24). This time may our gathering reflect only the kingdom of God. It will soon be time to gather. Whether it is for a holiday dinner, Convocation, Annual Conference, or a general meeting. However, please do not miss the point. When any of us gather—we always gather as a child of God, and it is as important how we gather as to why we gather. Perhaps this pandemic will encourage us to take a new approach to when and how we gather. ❏ ❏ ❏
GRATEFUL FOR GIFTS By John Wm. Roberts, Ed.D., Contributing Writer
The Newbury House Dictionary of American English, 4th Edition, defines “gift” as something “freely given to another,” and it defines “grateful” as being “thankful.” Proverbs 17:8 (KJV for emphasis) reads, “A gift is a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.” Romans 12:6 KJV says, “Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith….” Having just finished the Thanksgiving and Christmas seasons, we have reasons to be thankful for life, reasonably good health, faith in God, and the intrinsic goodness of mankind. We also appreciate the gifts received during the year and Christmas season…the most precious gift being the birth of Jesus Christ. We in the music ministry, either as musicians, singers, floor managers, or technicians, should be constantly grateful for the gift given to each of us to be a part of an important mission of the church—music appreciation and presentation. No matter the level of our gift, we add an inspirational dimension to the worship experience. As defined, a gift is freely given, not asked for, but given without conditions. Are we grateful? Are we truly grateful for our musical gifts? How often do we thank God for the gift of our voice, our ability to play instruments to the glorification of God and his goodness, or our ability to enhance the sound of voices and instruments being used to inspire congregants to worship
experientially? When we are alone, maybe singing softly as we pursue daily routines, do we think of how what we sing or the way we sing, really thanks God for the gift? How does the song relate to our individual experiences, and how does the presentation affect those hearing it? For us musicians, as we prepare for worship services, do we plan so rigidly around what we think will be effective, or do we think about how what we have prepared will affect those hearing what has been planned? My late mother had a saying—”Man plans but God demands.” I have learned over many years that this is truer than first believed. There have been times when I have planned for every eventuality in a worship service; however, when service began, God, in his infinite wisdom, intervened and caused changes in the music prepared. God’s spirit became evident when this occurred, and everyone was blessed. I am “grateful” for God’s intervention and “thankful” for giving me this gift to give freely to his children. When we realize the gift is not ours, but one given to be shared, taking ourselves out of the presentation equation, we all can and will be “thankful” and continually “grateful” for whatever gift God has freely given. ❏ ❏ ❏
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THE GRACE OF ADVENT SEASON Advent season marks our anticipation of the Messiah’s return to usher in the kingdom of God. Though not necessarily on a particular date nor at a particular time (no [person] knows the minute nor the hour), we expect that the Lord’s reign will be accompanied by shalom peace by way of justice and well-being for all of creation. It is a relief from the suffering we have waited on since the crucifixion. However, in our waiting, the suffering remains unyielding. The endless imagery of white supremacy on public trial was ushered in this Advent season. No American with a television could have missed the Georgia case, particularly of three white men who chased, harassed, physically abused, and murdered 25-year-old Ahmaud Arbery while he took a jog through the neighborhood. The case put a fundamental privilege of white supremacy on trial as it questioned the delegation of authority to every white citizen to do bodily harm against Black citizens as a civilian duty. The nature of such a case demanded the attention of local black pastors, a demographic with a long history of standing with the black community in the face of racialized trauma. The resistance and communal sense of identity is what the Black Church was born from, and so long as black
communities suffer, there will always be a need for those pillars of support. As local black pastors invested in the Arbery family by their presence in court, they were called out for “influence and intimidation….” The need for such a stand-down is not lost on me. No matter how impotent some have rendered the Black Church, it is clear that opposers of our freedom recognize the power we possess, even if/when we do not deploy or mobilize it. In response to Defense Attorney Kevin Gough’s efforts to discourage the black pastoral presence, hundreds of black pastors from across the United States organized outside the courtroom in a symbolic demonstration of solidarity with the Arbery family and the Rev. Al Sharpton. Five hundred black pastors and preachers, many older with established community presence, gathered from across the coasts and beyond jurisdictional borders. This demographic remembers most adeptly the struggle of the Civil Rights Movement. Yet, together— across generation, gender, racial, and socio-economic lines, those gathered prayed and made declarations of hope toward justice, and the ultimate conviction of all three perpetrators in Ahmaud’s murder was realized. Many recognized the moment as a win by which our hope toward justice could be restored. Still, many others
recognized the moment as legitimizing an inherently corrupt and eternally illegitimate system. Either way it goes, we recognize that the justice of the Lord’s reign would have been Ahmaud’s presence among us still today, Atatiana’s presence, Trayvon’s, Breonna’s.
in our showing up when there are no cameras, and all we have is ‘us.’ Finally, the purpose of our faith in Emmanuel, God with us, must be made evident in our unwillingness to compromise our quest toward liberation. God cannot be confined, and God cannot lose.
Collectively, we must realize that there must be total eradication of the systemically manufactured suffering that black and African people experience locally and globally, lest we, and generations after us, continue holding our breath for the conviction of white supremacy in a white supremacist court. Collectively, we must build the world necessary to free ourselves from the manufactured suffering of white supremacy.
Bishop Reginald Jackson wrote on November 18, 2021, “I believe that prayer not only changes things, [but] prayer changes people. Nobody’s going to turn us around. We continue the work,” and I believe him. I believe in us. I believe that the pastors who descended upon Brunswick’s grounds in a statement of solidarity with the Arbery family will go back to their hometowns and local churches to do the work of dismantling systems of oppression on all fronts- policing, courts, housing authorities, economic and employment authorities, and build community with those who hang from their crosses.
Luke 3:4 says, “Prepare the way of the Lord, make his paths straight.” In other words, we have a responsibility to create a world fit for the coming Messiah. Whatever peace there is will come by way of our work in our local churches and local communities. Our preparation must mark our waiting for what we expect to come. It must be marked by our preparation for whom we expect to come. The cooperative economics of a socialist gospel must be made evident in our support of local organizations already leading the way. The collective work and responsibility of a low Christology must be evident
So, we continue the work in our local communities, national and international solidarity, and the work of dismantling the white supremacy that was on trial just before Advent began. We—sisters, brothers, siblings, elders, youth, poor and unknown, rich and high profile—must continue working until a new heaven and earth emerge. Let our hands be busy preparing the way of the Lord. ❏ ❏ ❏
THE POWER OF SERVING By Byron Washington, Columnist
When I lived in Shanghai, our church would have a specific Sunday that highlighted all the church ministries and how people could serve in the local church. This past November, I had the opportunity to conduct leadership training for about 200 leaders at a church here in Abuja, Nigeria. Then I spoke on the following Sunday about serving and the benefits and blessings that come through serving. So, as we are thinking about goals or objectives for the New Year, let serving in our local church be at the top of our list. Serving in our local church or denomination will be a blessing to you and the body of Christ. First, consider that serving connects you to other people and the vision of the church. A person can be in a church and still feel alone. Serving allows you to connect with other people with similar gifts, talents, or passions. It also helps you better understand the pastor’s vision or your denomination’s focus. Serving allows us to connect in a more meaningful way with others. Second, serving takes the focus off us. The world we live in causes us to be selfish, and everything is about “me,” “my,” and “I.” Serving causes us to look at those around us. When Nehemiah encouraged the people who were rebuilding the walls, he did not have them focus on themselves; he showed them that rebuilding the wall was about all of the exiles and the generations to come. Nehemiah proclaims, “After I looked these things over, I stood up and said to the nobles and the officials and the rest of the people, ‘Do not be afraid of them. Remember the Lord, who is great and awesome, and fight for your kin, your sons, your daughters, your wives, and your homes’” (Nehemiah 4:14). Our serving is often designed to help, empower, and assist the people around us, not simply serve our own needs. Lastly, serving allows us to see God in new ways. When you serve, you see the love, mercy, and compassion of God. When you help a young person navigate a challenging situation or visit a member who has been hospitalized, all of those are ways to see God do miraculous things through us. As the effects of the pandemic continue to linger and some churches are still in hybrid mode, this is still a great time to consider serving. You do not have to be a minister or lead all the songs; every job in the house of God is important. So as you focus on your goals for 2022 and as you lay out your intricate plans, be sure that somewhere on that paper, you add a like for serving faithfully in the house of God. God bless and always be encouraged. ❏ ❏ ❏
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IN MEMORIAL: ARCHBISHOP EMERITUS DESMOND MPILO TUTU By Rev. Gaborone P. Lesito, 19th Episcopal District Field Representative
One of the greatest names, freedom fighters, social justice activists, clergymen, and moral compasses of South Africa and the world has passed on. Some have met him; some had interactions and conversations with him, while others walked where he did. But, for many, the closest experience of him was through television and perhaps his books—that is the category I fit in. In the wake of his death, we must ask, is South Africa going to have another to rise as did Archbishop Tutu? Does his death mean the work of peace has ended? We must ensure that this chain is never broken. “Arch,” as he was affectionately known by many, passed away in Cape Town at the age of 90. Coming out of the mining town of Klerksdorp, Archbishop Desmond Tutu was trained as a teacher though he was already admitted to medical school. In 1957 he attended St. Peter’s Theological College in Johannesburg after only two years as a teacher. He was ordained a deacon in 1960 and priest in 1961. Following the latter, he immediately moved to King’s College in London to study for a Master of Arts in Theology in 1962. Archbishop Tutu served as the associate director of the World Council of Churches (WCC) from 1972 to 1975 and the South African Council of Churches (SACC) from 1978 to 1985 as its general secretary. Desmond Tutu has been honoured with other awards such as the Templeton Prize in 2013 and the Presidential Medal of Freedom in 2009. He is the last surviving South African laureate of the Nobel Peace Prize, which he received in 1984 for his role in the opposition of apartheid in South Africa. On 15 December 2021, as our family, most of whom are from Lesotho, gathered for a cremation service for one of us in Bloemfontein, conversations led to Archbishop Tutu. As praises and accolades were pouring in, I got excited because one of my family members quickly reminded me that South Africans must thank Lesotho for making Tutu who he is. This aptly reminded me that Arch served Lesotho as bishop before he became bishop of Lesotho from 1976 to 1978. I had to remind them, though, that he was already groomed by South Africa through his position as dean of St. Mary’s Cathedral in Johannesburg in 1975. His path continued as Tutu was installed as the first black Anglican bishop of Johannesburg in 1985 and a year later in 1986 as the first black archbishop of Cape Town – the most senior position in Southern Africa’s Anglican Church hierarchy - ending this role in 1996. In 1994 President Nelson Mandela appointed Arch as the chairperson of the Truth and Reconciliation Commission (TRC). President Ramaphosa said as the chairperson of the Truth and Reconciliation Commission, Tutu articulated the “universal outrage at the ravages of apartheid and touchingly and profoundly demonstrated the depth of meaning of ubuntu, reconciliation, and forgiveness.” In addition, Archbishop Tutu was a founding member and chair of “The Elders” (2007-2013). While in this role, he travelled to Cyprus several times to encourage reconciliation between the Greek Cypriot and the Turkish Cypriot communities. He also travelled to Israel and the occupied Palestinian territories, Sudan and South Sudan, Cote d’Ivoire, and Iran for peacekeeping missions. Those who never met him can still do so through some of his books, such as The Book of Joy, which he co-authored with the Dalai Lama. Other notable works include The Book of Forgiving, No Future Without Forgiveness, God’s Dream, God Has a Dream, Made for Goodness, and God Is Not a Christian, among others. The African Methodist Episcopal (AME) Church can claim some piece of Archbishop Tutu as his family was initially Methodists, and it was into this tradition that he was baptised. His family moved to the AME Church before finally going to the Anglican Church. Archbishop Tutu was married to Nomalizo Leah Tutu, nee Shenxane, in 1955 and was blessed with four children. No disclaimer can ever be enough, but this is a colossally abbreviated life – yes, Mpilo, means life – The life of Archbishop Emeritus Desmond Mpilo Tutu. Vilakazi Street in Orlando West in SOWETO South Africa, had a great man living as a neighbour to Nelson Mandela. The Arch’s funeral was on 1 January 2022, following his lying-in-state for two days in Cape Town’s St. George’s Cathedral. Of his death, President Cyril Ramaphosa said: “Archbishop Emeritus Desmond Tutu’s passing is another chapter of bereavement in our nation’s farewell to a generation of outstanding South Africans who have bequeathed us a liberated South Africa.” ❏ ❏ ❏
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COULD AFFIRMING BI-VOCATIONAL MINISTRY AND INCLUDING BI-VOCATIONAL MINISTERS STRENGTHEN THE CONNECTIONAL CHURCH? By Rev. Renita Green, Columnist
During the pandemic slow-down in 2020, I began evaluating my life and my future. I found myself approaching twenty years in pastoral ministry, fifty circles around the sun, and had no financially sustainable plan for my future. It took me a minute to admit it, but ministry was my only concrete plan. Life had not unfolded as I had planned, and I had not adjusted. Life’s changes found me working part-time for poverty wages while pastoring full-time for housing. My f l to t me to t pursue a career focus was on the church and community. It felt unfaithful that would distract from my sense of mission. I stumbled into property management and found that I was good. There were limited opportunities in the area where I lived—smaller town businesses tend to hire from within their community. I held for six years with an out-of-town company forty-five miles from my home. Though I was grateful, I was not happy. One day my daughter encouraged me to remember, “You are living the life you chose to live. If you are unsatisfied with any part of it, you have the power, support, and resources to change it.” She was right. However, I did not want to pursue full-time property management—I am a pastor who loves pastoring. As Bishop Errenous E. McCloud, Jr. notes, most pastors—especially women—are second career. Ministry had been my primary focus. However, it was clear that I had started backward and needed to refocus—I needed a new plan. While this sounds easy enough, it was very emotionally charged. For more than twenty years, I had not imagined a life without pastoring. We cannot assign ourselves to charges that pay a livable wage. Although I worked very hard in my previous location, I could not advance the finances to a sustainable level. To authentically reimagine a bivocational life, I had to wrestle with my faith and struggle with feeling as if I failed the assignment and was abdicating my call. I had to wrestle with issues of worth and value—was I thinking of myself too highly by hoping for a living wage? In conversation with my colleagues, this struggle is commonly experienced. For several weeks, Bishop Anne Henning Byfield was gracious with her time and spirit as I processed. I listened as she shared her own stories and struggles, history, and hope. The investment she made into my life when needed most is what gave me the courage and confidence to pursue a new path. Through her affirmations, I was able to hear that bi-vocational ministry was not frowned upon by God or the church. Her assurance helped me embrace a different view of what it meant to be faithful to the call—to God, the church, my family, and myself. I reached a place where I was open to receiving opportunities outside the pulpit. Within a couple of months, I was offered a full-time ministry position at a university. Bi-vocational ministry (having a job in addition to the pastoral appointment) is neither a new concept nor is it unusual. According to the 2015 Faith Communities Today survey, fewer than two-thirds (62.2 percent) of U.S. churches have a full-time pastor. Bishop McCloud has observed over the years that clergy who enter ministry with the financial, professional, and social benefits of secular employment bring enhanced and diverse skills to the pastorate. However, the benefits these pastors bring are often lost because of their limited visibility at denominational gatherings and with the obvious limitations to itineracy. Bi-vocational pastors tend to serve smaller membership congregations that rank lower in the hierarchy of our system. The lower placement on the ladder often disqualifies the pastor from being chosen for upper-level leadership positions. Consequently, the conference and Connection miss out on the value Bishop McCloud addresses regarding bi-vocational clergy’s skills, talents, and resources. Bi-vocational is not to be understood as part-time. In the words of the Rev. Dr. Erika Crawford, “We are all full-time; we are not all fully funded.” With a few exceptions, bi-vocational clergy earn—on average—a reported income that equates to $10 per hour. The ATS Black Student Debt Project (2021) reports that the average salary of black clergy is $13,000 annually. Bi-vocational clergy earning higher salaries are those at larger churches who are opting to continue their employment for the sake of financial stability. Many pastors fund the financial obligations of their congregations and help congregants with needs. It is not uncommon for pastors to receive only to return their compensation. As a result, the church can appear stronger than in reality, and the struggle of the pastor and congregation goes unseen. Dwindling numbers in the pews, the rising cost of living, and the accumulation of student loan debt create persistent challenges for those desiring fully-funded ...continued on p7
...From Could Affirming p6 p a s t o r a l opportunities. Particularly in these unprecedented times, solely depending upon the church for financial stability is risky. Two-thirds of those interviewed for this article shared stories about times when there was not enough income raised to pay their salary. The reality of this probability is too great a risk for those with student loan debt hovering and with families to support. Benefits such as health, medical, and dental care create a financial struggle for smaller membership congregations. Employment outside the church is essential for most clergy.
While there is a verbal affirmation for and understanding of the need for clergy to be bi-vocational, many among the lower ranks are anxiously awaiting affirmation through the restructuring of our system—or at the very least, new operating methods. Connectional meetings planned in the middle of the week that require travel exclude those serving smaller congregations. Decisions for the direction of our church and consideration of congregational and clergy needs are primarily made through the lens of those who make up the smallest demographic of our church— those able to serve “wholly and solely.” Bishop Errenous E. McCloud, Jr. noted that bi-vocational ministry provides clergy the liberty to be more authentic in their personalities and purpose and less concerned about upsetting someone in the system who would put their financial and vocational future in jeopardy. The other side to this blessing is that one will never be in an instrumental position if he or she is too vocal about discontentment and observations. While bi-vocational clergy may have a greater sense of liberty, that liberty is not without a risk of its own for those hoping to advance among the ranks. The other reality is that bivocational people are often not in the room to voice their concerns to those in a position to impact change and feel intimidated to share unsolicited critiques.
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Recruiting and retaining experienced clergy continues to be a concern. A 2021 report from the Barna Group estimates 38% of clergy have actively considered leaving full-time ministry. Earlier this year, The United Methodist Church General Board of Higher Education reported the lowest number of persons under 40 entering the ministry in decades. Even though the AME Church does not have denominational statistics compiled, one only needs to listen to a Board of Examiners report in most Annual Conferences to see how we are witnessing clergy moving from the pulpit into vocational paths in higher education and other careers. Three clergypersons interviewed for this piece reported being recruited by other denominations, and one recalled the representative indicating, “At least you’ll get paid.” Compensation and benefits are only part of the decision for the exodus. According to those interviewed, other reasons include the constraints of the system—frustration with knowing that changes are needed yet feeling overpowered in making change happen. Nationally, exhaustion is a leading reason cited by clergy who have left pulpit ministry. A 2021 October report from the Barna Group indicates that only one in three pastors is considered “well” in terms of financial, emotional, and physical well-being. This statistic is on par for the clergy interviewed in our Zion, who reported sharing on average 30+ hours in ministry alongside an average of 40+ hours of full-time employment. If there is a congregational or community crisis, the hours increase— clergy do not exactly clock out. Our structure, being what it is, requires clergy to use vacation time to attend meetings at every level. We learn early to plan for Annual Conference attendance first, our Presiding Elder District meetings second, the Episcopal District third, and anything at the Connectional level is extra. We are
taught to be present with our money to receive credit for participation. Financial representation only adds to the frustration for those who deeply desire being authentically included. Lack of vacation time impacts clergy health as well as clergy families. Most of the clergy contributing to this piece indicated that they have combined family vacations with meetings on more than one occasion—often, the family is out vacationing while the clergyperson is in the meetings. According to an October 2021 Lifeway Research Group report nearly one-third of pastors feel that their work keeps them from spending time with their families and 40 percent are worried about their family’s financial security. With all of these struggles, each clergyperson interviewed for this article expressed a deep love for the African Methodist Episcopal Church and for pastoring. Pursuing a path outside the pulpit is not an indicator of a person’s lack of love for or devotion to the church or to the people we are called to serve. Pastors love pastoring—they also love earning a thriving wage and providing for their families both in the present and in the future. Where do we go from here? It appears that neither the need for clergy to be bi-vocational nor the church’s need for bi-vocational clergy is going to change any time soon—if ever. I am not convinced that increasing the compensation of clergy is the answer to relieving the burdens of those who serve. Changes in the affirmation of bi-vocational ministry and inclusion of bi-vocational ministers could result in healthier clergy and stronger congregations resulting in a stronger Connection. The following are suggestions offered: — Scheduling
fewer
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meetings, more virtual meetings, shortened duration of meetings. — Choosing clergy and Lay leaders to serve key positions based upon their skills, experience, and results instead of hierarchal placement. — Establishing and funding a true “minimum salary” department. — Establishing provisions for pastoral sabbaticals. Although clergy may be without influence to change polity, concerned laypersons can institute changes at the local level. — Insist on the pastor taking actual vacations unrelated to meetings or church business. — Advocate for increased virtual meeting options. — Compensate pastors as best the church is able. My sincere thanks to those who shared experiences, ideas, and information for this article: Bishop Errenous E. McCloud, Jr., presiding bishop, 3rd Episcopal District, General Officer John Thomas III, the Reverend Dr.’s Gloria Barrett, Erika Crawford, Glenell Lee, and Antoni Sinkfield and the Reverends DeBora Duckett, Cubie Finley, Mindy Mayes, Morné Meyer, Bridgett Mitchell, Lee Havin-Sapp, and Benessa Sweat. • https://lifewayresearch. com/2021/10/25/few-pastors-leftthe-pulpit-despite-increased-pressure/ • https://www.barna.com/research/ pastors-well-being/ • https://www.umnews.org/en/news/ young-elder-numbers-hit-record-low • https://www.christianitytoday.com/ karl-vaters/2017/december/newnormal-9-realities-trends-bivocationalministry.html ❏ ❏ ❏
ST. JOHN’S CAREGIVERS PRAYER AND RESPITE MINISTRY’S ANNUAL CAREGIVERS’ APPRECIATION MONTH WORKSHOP NOVEMBER-NATIONAL CAREGIVERS’ APPRECIATION MONTH By B. A. Johnson, 9TH Episcopal District
November is National Family Caregivers Month, a time to recognize the 40 million Americans who take care of loved ones – helping them live independently at home where they want to be. What family caregivers do is extraordinary – adult children, taking care of parents; husbands and wives caring for their spouses; mothers and fathers caring for adult children. They deserve the utmost gratitude and support throughout the year, especially during November, when the nation traditionally gives thanks. Together – family caregivers spend 37 billion hours each year providing unpaid assistance to their loved ones – a contribution valued at $470 billion. They help with bathing and dressing, driving to appointments, preparing meals, managing medications, handling finances, and so much more. Many are also juggling full-time or part-time jobs, and some are still raising their own families. Without a doubt, family caregivers are the backbone of our healthcare system. The Caregivers, Prayer, and Respite (CPR) Ministry at St. John AME Church was
established in 2015 under the auspices of the Steward Board’s Congregational Care. The goal was to support members of the congregation who were caregivers and their families. The CPR Ministry has organized workshops to provide valuable information to caregivers for the past six years. The St. John CPR Ministry has partnered with the Madison County Cooperative Extension Agency to provide workshop information and speakers of interest. In addition, the CPR Ministry works collaboratively with the St. John Soup Kitchen to provide a hot, delicious meal to the sick and shut-in members and their caregivers on the third Tuesday of each month. Sometimes, it is just the little things that go a long way. The goal of the CPR Ministry is also to let caregivers know that they are not alone and that there are many resources available to them in the community. The CPR Ministry serves as a contact for caregivers in accessing community resources. Many issues dealing with eldercare have been addressed during these workshops. Previous topics have ranged from legal and insurance issues, ...continued on p12
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WILL YOU BE YOUR SISTER’S KEEPER? By Rev. Stephanie M. Atkins, 1st Episcopal District
When you say you are your sister’s keeper, what do you really mean? Do you mean you will hold her secrets close in your heart and not share them with another? Do you mean she can trust you with her vulnerabilities and insecurities without fear of judgment or ridicule? Do you mean she can count on you when others walk away, stab her in the back, or scandalize her name? What do you mean when you say, “I am my sister’s keeper”? Do you mean that you will watch her children when she takes that much-needed break from work, school, and the church? Or do you mean you will bring her a home-cooked meal when her heart is hurting, her body is beat down, or she has given all that she can give, and standing in a kitchen is the farthest thing from her mind? We say it all of the time, “I am my sister’s keeper,” but what do we really and earnestly mean? What does it mean to be your sister’s keeper, and are we fit for keeping our sisters? Well, I like to liken this phrase to what Ruth meant when she decided
to cleave to Naomi in such a way that she declared, “Where you go, I will go…your people shall be my people” (Ruth 1:16). It is the willingness to give up your identity and residence for the sake of another sister’s wholeness. Similarly, it is Elizabeth to Mary, sharing in the amazement that they would both bear sons, without any jealousy about whose son would be the chosen one but celebrating each other in love. Are you your sister’s keeper when it is not about you but more about her? Will you not only share in the pain but bear her burdens? Being your sister’s keeper might require you to get in the trenches with someone else for a cause or agenda that may not directly impact you; however, it could influence decisions concerning you in the future. Being your sister’s keeper might require standing guard and manning—or sistering—a post that could put you in the line of fire no matter the risk that you must take to be her sister’s keeper. You cannot be afraid to ask the question, go against
the grain, argue the point, defend her position, honor her calling, or raise the initiative that benefits the greater good. Her fight is your fight because she is your sister. The next time you say that you are your sister’s keeper, watch your words because you may be called upon to take a stand. As sisters, we have to be the keepers of our sisters’ wounded souls. We may have to stand when others sit, go when others will not, speak when others are silent, and declare and decree what systems refute. “I am my sister’s keeper” when it is unpopular, when it may cost me my position, and even if it means I stand apart from the crowd. We must be who we say we are, by any means necessary. If we perish, let us perish, we must go before the King.
The Rev. Stephanie Atkins is the pastor of Waters Memorial AME Church of the First Episcopal District.
THE STORY OF EDWARD M. BROWN III From the desk of Scoutmaster Troop 262
Edward M. Brown III is a member of historic St. Paul African Methodist Episcopal Church located at 639 E. Long St., Columbus, Ohio 43215 and a Boy Scout Troop (BSA) 262 chartered by St. Paul AME Church—this is his story. On any given Saturday, you can find Troop 262 in the basement of St. Paul AME Church in Columbus, Ohio, where you will hear the noise and clatter of BSA Troop 262 led by their Scout Master James Bell. You will also find Edward (Eddie) M Brown III. Eddie started as a cub scout in Pack 3262. Eddie was as bodacious and energetic as any cub you would ever meet. Eddie tried everything—scouting, piano, ballroom dancing, golf, baseball; he even found time to be an acolyte in the church. However, unlike other cubs, Eddie was not only interested in trying these activities, he wanted to master them. So, as he continued to develop, he went on to join Troop 262 at Saint Paul AME Church in Columbus, Ohio. Now Eddie had a head start, and unlike most African American youth joining scouting, Eddie had a mentor that was his grandfather Edward M. Brown. Eddie’s grandfather had been a scout at St. Paul AME Church in the forties, and Eddie wanted to follow in his footsteps. He wanted to continue the legacy that his grandfather had set. Troop 262 has had some of the most amazing scoutmasters and assistant scoutmasters. These leaders served as mentors and coaches and believed that their responsibility was to help each scout build strong moral roots within their homes, church, and community. They believed that strong roots would allow a young tree (i.e., scout ) to withstand the strongest of winds and survive drought when others failed by its ability to reach water deep within dry soil. In addition, these leaders believed that if scouts were armed with a solid faith foundation, the Scout Law, and ...From HBCU p1 In past months have we seen philanthropist Mackenzie Scott giving billions of dollars to HBCUs? While there are probably multiple reasons for her generosity, I am just happy that it is happening. So many of us graduated from them, and we can spend hours talking about our time in class and on the block. Those memories will be with us forever. Like some of you, I was a student-athlete at an HBCU. Those experiences, too, I will always cherish. Being on the road, eating in other college cafeterias and winning championships were all a part of my HBCU experience.
All the coaches at my HBCU were good people. They were solid citizens. Because of this popularity surge, HBCU athletic departments are riding a wave
Scout Oath, they could overcome any obstacle that may lie in their way. As Eddie grew older, his interests grew stronger. He would not let the noise around him deter him from being the best he could be. So, on any given Saturday, Eddie was moving from space to space within the church from scouting to ballroom dancing, to golf lessons, to prepping for scuba diving, to practicing for a 300 foot repel down a cliff, while practicing as an acolyte and working with our youngest scouts. He was growing as a person every step of the way. As Eddie prepared to enter his senior year in high school, he earned his Eagle Scout Award. Only 4% of all scouts earn the Eagle Scout Award, and fewer than 1.5% of African American scouts earn the award. Today, Eddie is an accomplished pianist, a ballroom dancer, and a scratch golfer. He has lettered in basketball and is a newly retired acolyte. Humbly, Eddie told his peers during his Court of Honor, “If you had told me, what I’m telling you, I would have never believed it! Until now! While no one never knows what is going on in the basement of St. Paul AME Church with Troop 262 on any given Saturday, it will be worth getting up for! Visit us on Facebook at AAMES Scouting Connection. To learn how to start a Girl Scout or Boy Scout Unit at your church, please contact Vivianne Frye-Perry at vfrye-perry@amescouts.org for Girl Scouts and Clarence Crayton at ccrayton@amescouts.org for Boy Scouts.
of increased visibility. Former professional athletes are now seeking to coach at these institutions. I believe they have some strong yearning to be a part of this kind of campus life. For example, most recently, on December 10, 2021, Hue Jackson became the football coach at Grambling State University in Louisiana. He was the offensive coordinator at Tennessee State University (TSU) this past football season. Eddie George, a former professional football player, is the coach at TSU. Coach Hue Jackson has over thirty years of football coaching experience. Coach Jackson talked glowingly about Grambling State Tigers’ James “Shack” Harris and Doug Williams in his opening press conference. Both are NFL legends and are in
multiple halls of fame. Maybe this hiring of Coach Hue Jackson will return the Tigers to their glory days. However, we can never forget Coach Eddie Robinson and his success there. If you are a past or present football player at Grambling State University, you know the name Eddie Robinson. Respectfully and admirably, his name and contributions are probably a part of new student orientation. Hue Jackson may do at Grambling State University what Deion Sanders is doing at Jackson State University. So let us cheer Coach Jackson on as he climbs that mountain called success. While Coach Jackson is the latest coach going to ...continued on p9
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ARNELL WILLIS, SR. DONATES $50,000 ENDOWMENT SCHOLARSHIP TO SHORTER COLLEGE Former city of Helena-West Helena Mayor Arnell Willis, Sr. established and endowed a scholarship of $50,000 for the Entrepreneurial Studies Program at Shorter College on December 3, 2021. The funds will be held by the Arkansas Community Foundation and disbursed annually to Shorter College. This scholarship will assist with the account balance of any Entrepreneurial Studies Student who maintains a 2.5 GPA, with a priority of selection given to Central High School of Helena-West Helena. Mr. Willis, accompanied by his family, Betty Willis (wife), Popi Willis (daughter), Jessica Lynn Richardson (daughter), Arnell Willis, Jr. (son), will present the Endowment at the Shorter College campus on December 3, 2021, in the F. C. James Auditorium. Shorter College President O. Jerome Green received the gift on behalf of Shorter College. Arnell Willis, Sr. accepted the position of special advisor to the president for Economic Development and Program Compliance. Since he has been here at Shorter College, he has found that the Shorter College Second Chance Pell Program has been an insurmountable benefit to the community it serves. Mr. Willis has owned several successful businesses and has spent over 30 years in government, focusing on the redevelopment of the economy of low-income communities. Mr. Willis wants to help others reach their full potential. “I hope that students will know the story of why I have established these scholarships and pay it forward too,” said Willis. “I had extraordinary examples in my life who taught me such valuable lessons, from my mother and aunt to Dr. Hazzard. I hope that these lessons can be passed on.” Shorter College’s Entrepreneurial Studies Program focuses on business law, finance, and building better business practices amongst its students. Shorter College was established in 1886 by the African Methodist Episcopal Church in North Little Rock, Arkansas. Shorter College has 6 degree programs in which graduates can receive their Associate of Arts in Entrepreneurial Studies, Computer Science, Early Childhood Education, Church Ministry and Leadership, Criminal Justice, and General Studies. Shorter College has transferred hundreds of students to many of Arkansas’ four-year institutions, with a large percentage qualifying for scholarships. Contact: Mary Gayden • Director of Communication • Shorter College • Mary.gayden@shortercollege.edu • 501-376-6305 X 201 ❏ ❏ ❏
...From HBCU p8
an HBCU, others have followed suit: Tyrone Wheatley (Morgan State University), Greg Ellis (Texas College), and Sean Gilbert (Livingstone College) are each former NFL players who said “Yes” to HBCUs. The HBCU football season is winding down now, except for the Celebration Bowl and the HBCU Legacy Bowl. The Celebration Bowl will be in Atlanta on December 18, 2021; it pits Jackson State University against South Carolina State University. The HBCU Legacy Bowl will be held on February 19, 2022, in New Orleans. It will feature the best players from HBCUs, and the game will be televised on The NFL
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Network. Both will be great games, so get your tickets before they sell out. HBCU basketball season has started, and former professional basketball players are in the coaching ranks. Here are just a few: Elaine Powell (Langston University), Kenny Anderson (Fisk University), Gawan “Bonzie” Wells (LeMoyne Owen College), and Cynthia Cooper-Dyke (Texas Southern University). The coaching scene will see more pro athletes going to HBCUs. This is only the beginning, and that is good news. ❏ ❏ ❏
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IN CATHOLIC ITALY, ‘DE-BAPTISM’ IS GAINING POPULARITY By Sara Badilini, Religion News Service
Like most of his fellow Italians, Mattia Nanetti, 25, from the northern city of Bologna, grew up with the teachings and sacraments of the Catholic Church in parochial school. Even his scouting group was Catholic. But, in September 2019, he decided the time had come to leave the church behind. So he filled out a form that he had found online, accompanying it with a long letter explaining his reasons, and sent everything to the parish in his hometown. Two weeks later, a note was put next to his name in the parish baptism register, formalizing his abandonment of the Catholic Church, and Nanetti became one of an increasing, though hard to quantify, number of Italians who have been “de-baptized.” Every year in Italy, more and more people choose to go through the simple process, which became available two decades ago at the behest of the Union of Rationalist Atheists and Agnostics, abbreviated in Italian as UAAR. A lack of data makes it difficult to establish how common the phenomenon is, but some dioceses are keeping track. In August, the Diocese of Brescia, east of Milan, reported in its diocesan newspaper that 75 people asked to be debaptized in 2021, as opposed to 27 in 2020. Combining this partial data with activity on a website UAAR recently launched where people can register their de-baptisms, Roberto Grendene, national secretary of the UAAR, said the organization estimates that more than 100,000 people have been de-baptized in Italy. The church does quibble with the word “de-baptism,” /sbattezzo/ in Italian. However, experts say this is not an accurate term legally and theologically. The Rev. Daniele Mombelli, the vice-chancellor of the Diocese of Brescia and professor of religious sciences at the Catholic University of the Sacred Heart in Milan, said it is not possible to “erase the baptism because it’s a fact that historically happened, and was therefore registered.” “What the procedure does,” said Mombelli, “is formalize the person’s abandonment of the church.” While agreeing that it is impossible to cancel a baptism, Italy’s Personal Data Protection Authority now states that everyone has
the right to abandon the church.
church meddles with Italian politics.
The de-baptism is finalized once an applicant declares the intention to abandon the church, and the decision is registered by church authorities, normally the local bishop. According to canon law, anyone who goes through the procedure is committing the crime of apostasy, which, Mombelli said, comes with “severe consequences.”
Francesco Faillace, 22, now going through the debaptism procedure, said: “I’ve been an atheist since basically forever. For the church, being baptized means that you’re a Catholic, but that’s not the case. I’ve personally been baptized for cultural reasons more than religious because that’s how it goes in Italy.”
An apostate immediately faces excommunication from the church without a trial. In addition, he or she is excluded from the sacraments, may not become a godparent, and will be deprived of a Catholic funeral. “There’s a substantial difference between the sin of apostasy and the crime of apostasy,” Mombelli said. “An atheist commits the sin because it’s an internal decision, and they can be forgiven if they repent. An apostate, instead, manifests their will to formally abandon the church externally, so they face legal consequences for their decision.”
Faillace believes that if all the people who do not truly identify as Catholics were to be de-baptized, official percentages of Italian Catholics would be significantly lower. The latest data seems to back him up. In 2020, sociologist Francesco Garelli conducted a large study financed by the Italian Catholic Bishops Conference that concluded that 30% of the Italian population is atheist — around 18 million people.
De-baptism is not exclusive to Italy, Grendene said, and the UAAR website includes a section monitoring how the procedure is being carried out abroad, but only very few countries regulate it. Humanist and atheist organizations, such as Humanists International, pay more attention to apostasy than governments do in the rest of the world. The reasons behind de-baptism vary from person to person. However, many de-baptists described their choice as a matter of “coherence.” For example, Pietro Groppi, a 23-year-old from Piacenza who got de-baptized in May 2021, said that the first question he asked himself before sending his form was “Do I believe or not?” and the answer was simply, “No.” For many, abandoning the church is a statement against its positions on LGBTQ rights, euthanasia, and abortion. Nanetti said that being de-baptized helped him affirm his own identity as bisexual. “I had to get distance from some of the church’s positions on civil rights matters,” he said. The church’s stance on sexuality helped push Groppi to seek out de-baptism as well, though he is not affected personally. He finds the Vatican’s position on these matters “absurd,” and he is unhappy with how the
The Rev. Alfredo Scaroni, a pastor in a town of 9,000 in northern Italy, has noticed an increasing number of people distancing themselves from the church. If more than 15% of the population appear at Sunday Mass, he said, it is an achievement. “The church is having a large conversation on atheism, and, from our side, we need to practice more acceptance and attention,” Scaroni said. Grendene of the UAAR said many Italians are still unaware of de-baptism as an option. In the past, the association would organize “de-baptism days” to advertise it, he said, but it turns out that the church itself is debaptism’s best promoter. “Whenever the Vatican is at the center of a controversy, we see the access to our website grows dramatically,” said Grendene, pointing out that on two days in June, traffic on the UAAR website went from a daily average of 120 visitors to more than 6,000. Not coincidentally, perhaps, a few days earlier, the Vatican sent a note to the Italian government, asking to change some of the language in a proposed law aimed at criminalizing discrimination based on sex, gender, sexual orientation, gender identity, and disability. Originally published at https://religionnews. com/2021/11/16/in-catholic-italy-de-baptism-is-gainingpopularity. ❏ ❏ ❏
THE SCANDAL OF THE PERSISTENT “COLOR LINE” IN AMERICAN CHRISTIANITY By Dr. Robert Jones, PRRI
Nearly a century ago, H. Richard Niebuhr decried what he called “the social sources of denominationalism” in American Christianity. At the time, his book by that name was a challenge to the internal church storyline that the proliferation of Protestant denominations was due to intra-church theological disputes, often relying on competing scriptural proof-texts for legitimacy, over issues like the proper method of baptism, the organization of the church, the understanding of the distinctions between clergy and laity, the conception of and the number of sacraments, and the use of instruments, icons, and stained glass. Niebuhr, however, argued that these divisions primarily “have their roots in the relationship of the religious life to the cultural and political conditions prevailing in any group of Christians.” He also had a sharp warning to those too easily believing the stories Christians tell themselves about these splintering identities: “Only the purest novice in history will seek the explanation of such opinions in the proof-texts from which they purport to derive.” Beyond a simple lack of Christian unity, Niebuhr argued that these schisms reflected something much more scandalous. The “evils of denominationalism,” as he put it, lie in the fact that the divisions were not just honest theological disagreements between Christians of goodwill but rather the acquiescence of Christians and churches to the prevailing prejudices of the broader culture.
In a remarkable passage, Denominationalism in the Christian church is such an Niebuhr lays out his indictment unacknowledged hypocrisy….It represents the accommodation of of this “moral failure of Christianity to the caste system of human society….The division of the Christianity” (My marked-up churches closely follows the division of men into the castes of national, copy of this page to the right; racial, and economic groups. It draws the color line in the church of complete passage left) God; it fosters the misunderstandings, the self-exaltations, the hatreds of jingoistic nationalism by continuing in the body of Christ the spurious differences of provincial loyalties; it seats the rich and poor apart at the table of the Lord, where the fortunate may enjoy the bounty they have provided while the others feed upon the crusts their poverty affords.
...continued on p11
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...From The Scandal p10
NIEBUHR’S INDICTMENT STILL HANGS IN THE AIR A CENTURY LATER. Even among white, non-Hispanic Christians, you can still, with considerable accuracy, predict denominational affiliation from variables like income and education levels alone. A friend of mine related a true story that captures this reality. When he asked his father how they became Presbyterian, the answer came back: “Well, your grandfather was a Baptist. However, he made enough money that we got to skip Methodist and go straight to Presbyterian.” So growing up in our white working-class corner of Jackson, Mississippi—even if we never articulated it that explicitly—we considered ourselves happily above the Pentecostals down the road, aspiringly competitive with the Methodists in our neighborhood, and resentfully below the Episcopalians across town, at least when we bothered to think about them. Martin Luther King, Jr.’s lament that 11 a.m. on Sunday is the most segregated hour in America remains largely true. Only 16% of America’s churches today are multi-racial churches. There is growing evidence, as I noted in a piece for Religion News Service this summer, that the few African Americans who had ventured into white evangelicals spaces are reconsidering after the unwavering support this group gave to a president whom a majority (57%) of Americans believe was encouraging white supremacist groups. As the story goes in white Christian circles, these racial divisions at church are not just incidental or voluntary because of cultural differences. Rather, the boundaries were literally policed with “whites-only” membership policies, city ordinances, and even deacons stationed on the front steps as bouncers, with sheriffs as enforcers, to prevent non-white people from entering the sanctuary. The last campaign Medgar Evers led before being gunned down in his driveway was an unsuccessful effort to integrate the white Christian churches of my hometown of Jackson, Mississippi. And, the man who pulled the trigger? A white member in good standing of an Episcopalian church in the Delta. In the academic world, the cultural and political differences among Christians by race and ethnicity remain so pronounced and stable that social scientists, including our research team at Public Religion Research Institute (PRRI), regularly sort those who identify as Christian on surveys by both race and ethnicity so that their analysis matches the divisions in the real world. There are no two groups in the
religious landscape who have more opposite voting patterns and political attitudes than white evangelicals and African American Protestants (a majority of whom also consider themselves to be born again or evangelical). The Associated Press VoteCast 2020 presidential election exit poll, for example, showed that 81% of white evangelicals voted for Donald Trump, while 92% of black Protestants voted for Joe Biden. Notably, this is a wider gap than between white evangelicals and religiously unaffiliated Americans. Even the term “evangelical”—the English translation of a Greek word in the New Testament, meaning “good news”—is connected to different identities and values depending on the race of the adherent. For example, according to recent PRRI data from August, 9 in 10 (90%) of black Protestants who identify as evangelical/ born again hold unfavorable views of Trump, including more than 7 in 10 who hold very unfavorable views of the former president. By contrast, white evangelical Protestants favor Trump by a two-to-one margin (66% favorable, 34% unfavorable). It is not just about Trump. White evangelical Protestants are more than twice as likely as black evangelical Protestants to believe, for example, that, “Immigrants are invading our country and replacing our cultural and ethnic background” (50% vs. 22%). Niebuhr’s 1929 reference to “the color line” drew on W.E.B. Dubois’s use of the term two decades earlier in The Souls of Black Folk (1909). Looking back 40 years to the eclipse of the unrealized promise of Reconstruction and ahead to the dawning of a new century, DuBois declared, “The problem of the twentieth century is the problem of the color line.” While working on White Too Long, one devastating insight became clear to me: Given the cultural, political, and moral power that white Protestant Christianity has wielded in America, it was historically the institution most capable of, and most responsible for, ending slavery, segregation, and other forms of racial discrimination and oppression. If, at any time in our history, we white Protestant Christians had stood united with a clarion “No!” to white supremacy, the country could have taken a different course. Unfortunately, we have yet to do so. Tragically, one hundred years on, the color line continues to be the problem of the twenty-first century. May we be the generation that stops this from being true for yet another century.
Robert P. Jones is the CEO and founder of the Public Religion Research Institute and the author of “White Too Long: The Legacy of White Supremacy in American Christianity.” This article was originally published on Jones’ Substack #WhiteTooLong. Read more at robertpjones.substack.com. ECUMENICALNEWS
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IDAHO CHURCH WINDOW ONCE DEPICTING ROBERT E. LEE NOW HONORS BLACK FEMALE BISHOP By Adelle Banks, Religion News Service
An Idaho church has replaced a stained-glass window honoring Confederate Gen. Robert E. Lee with an image of the first African American woman bishop elected in the United Methodist Church. The new window, prominently featuring Bishop Leontine T.C. Kelly, was installed in the Cathedral of the Rockies in Boise on Dec. 7. Kelly, who died in 2012 at the age of 92, was the first African American woman elected to the episcopacy by a major religious denomination. The decision to replace the window was made around the fifth anniversary of the massacre at Mother Emanuel African Methodist Church in South Carolina — in which nine people were murdered in 2015 by a white supremacist during a Bible study. The cathedral’s leadership wanted to take action to demonstrate that its members supported racial justice. “We recognize this section of our window is more than a benign historical marker,” the UMC church’s leaders wrote in a 2020 statement explaining its plans. “For many of God’s children, it is an obstacle to worship in a sacred space; for some, this and other Confederate memorials serve as lampposts along a path that leads back to racial subjugation and oppression.” The leaders said their plans were further solidified after the 2020 killings of George Floyd, Ahmaud Arbery, and Breonna Taylor sparked Black Lives Matter protests. The old window, which featured Lee alongside Presidents George Washington and Abraham Lincoln, was deconsecrated last year. The new window also includes the last names of Bishop Elias Galvan and Bishop Roy Sano to highlight the historic election of the UMC’s first Hispanic American bishop and first Japanese American bishop, respectively. The two were consecrated in the church’s sanctuary in a 1984 ceremony along with Kelly. The Rev. Duane Anders, the senior pastor of the church, said the congregation hopes to give the old window to the Idaho Black History Museum in Boise to be used as an education tool. The church spent about $25,000 from earnings on endowed funds to pay for the new window. “Many are happy that the window has been placed and the Lee window removed,” he told Religion News Service in an email. “Only hate is from folks outside of the church that have not been on the journey of repentance.” The new window places Kelly’s figure in a row of stained glass depicting the Apostle Paul, Athanasius, the fourth-century bishop of Alexandria, and German monk Martin Luther. Within the panel that features Kelly, Galvan, and Sano, there is also a small image of the Rev. Martin Luther King, Jr. As people nominated whose image should be included in the new pane, Anders said King’s name was mentioned often. Anders said that adding the civil rights leader’s image was in keeping with the other original windows that include small remembrances of historical figures. The senior pastor said he expects the church will have an official consecration of the new window in a spring ceremony. “This is a small step on the way to living as an anti-racist,” he added. “This is a small step toward living our call that God’s house (the church) is open to all. Removing a symbol of hate, slavery, and racism is a step.” Other churches across the country have considered replacing their memorials to Confederate leaders. The Washington National Cathedral announced in September that its stainedglass windows depicting Lee and Confederate Gen. Stonewall Jackson would be replaced with work by multimedia artist Kerry James Marshall related to racial justice. The cathedral removed the windows four years ago, and the Lee window is currently featured in an exhibition at the Smithsonian’s National Museum of African American History and Culture. https://religionnews.com/2021/12/22/idaho-church-window-once-depictingrobert-e-lee-now-honors-black-female-bishop. ❏ ❏ ❏
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“CELEBRATING HISTORY: MAKING WOMEN NORTH OHIO ANNUAL CONFERENCE, THIRD EPISCOPAL DISTRICT” By Rev. Patricia DeLeon, 3rd Episcopal District
“The first shall be last, and the last shall be first.” When the Right Reverend Errenous E. McCloud, Jr. was assigned as presiding prelate to the Third Episcopal District in 2021, he brought many changes. Led on by the District theme, “We Are Better Together,” he included among these changes the appointment of two female presiding elders to the North Ohio Annual Conference. These appointments are historic for the North Ohio Annual Conference, though there are already two women presiding elders in the southern part of Ohio, the Rev. Dr. Melanie Valentine and the Rev. Dr. Betty Holley, who is now the dean of Payne Theological Seminary. Wherefore, after one hundred forty years, in the Fall of 2021, the North Ohio Annual Conference gained its very first female “dynamic duo” as presiding elders, the Rev. Dr. Louise V. Jackson, assigned to the Youngstown District, and the Rev. Dr. LaCreta Clark, assigned to the Cleveland District. Both women are powerhouses in their own right, each having an earned doctorate and holding high-level positions in their respective fields, all while pastoring several churches between them. At present, the North Ohio Annual Conference has recently ordained a large number of female itinerant elders, most of whom now grace our pulpits and chair influential committees. ❏ ❏ ❏ ...From St. John’s p7
Medicare provisions, and in-home and nursing facility concerns. What also has been discovered is that attendees for the workshops have either been caregivers, are currently caregiving, or are about to become caregivers. The last two annual workshops were held virtually due to the pandemic. This year’s Annual Caregivers’ Appreciation Workshop was held virtually on Saturday, November 13, 2021. The event was organized through the Alabama Cooperative Extension System. The presenter for the occasion was Mrs. Chanda Crutcher, director of the Legacy Center located in Huntsville, Alabama. The theme for the event was, “Living Your Legacy: Know. Plan. Live.” Mrs. Crutcher’s first question was, “In what quarter of life are you living right now? Twenty-Twenty-Five, you are in the 1st quarter. Twenty-five to fifty, the 2nd quarter of life; Fifty to seventy-five in the 3rd quarter and seventy-five and above the 4th quarter.” The quarter of life an individual is in determines how they should begin planning for the next quarter. Just like a football game, if the home team is behind in the 3rd quarter, they still have time to win in the fourth if they plan. Likewise, if the winning team is in the 4th quarter, they still must plan until the bell sounds. Which quarter are you in? If individuals find themselves in the 3rd quarter, they have just enough time to plan for the 4th quarter successfully. Mrs. Crutcher offered these suggestions for planning for the next quarter. To live successfully in the 4th quarter: 1. A person must be physically strong to prevent falls.
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NORTH OHIO ANNUAL CONFERENCE THIRD EPISCOPAL DISTRICT By Rev. Patricia DeLeon, Herstoriographer, North Ohio Annual Conference, 3rd Episcopal District
“Highlighting a Trailblazer” The mission of African Methodist Episcopal Church Women in Ministry states: “The mission of AMEWIM is to define, enhance, support and expand the presence of women in ministry in leadership in the AME Church.” To that end, the North Ohio Annual Conference of the Third Episcopal District of the African Methodist Episcopal (AME) Church can claim many “firsts.” One of them is a celebrated leader, the Rev. Georgina Thornton. The Rev. Thornton was called to the ministry in 1976 at New Bethel Baptist Church in Youngstown. Even though this church sent her to seminary, paid for her books and tuition, they never gave her a charge because she was a woman. Additionally, New Bethel Baptist Church already had a pastor. He was the Rev. Lonnie Simon, who was considered number one in the community in terms of leadership. Thirty years ago, a black church had one pastor! As the Rev. Thornton remembers that she had gone in New Bethel as she could go! She recalls how no other Baptist church would call her because she was a woman, so she entered the AME Church. She remains very close to the New Bethel Baptist Church members and preaches there all the time. In December 1984, the Rev. Thorton became a member of the AME Church and was ordained in an itinerant elder in October 1987. Thereafter, she received her very first charge, Mt. Moriah AME Church in Maple Heights, Ohio. During this tenure, membership increased, the facility was enlarged, and an elevator was installed for handicap accessibility. Then, the Rev. Thornton was assigned as pastor of St. Paul AME Church in the city of Cleveland’s West Side. For example, while at St. Paul, she also established many “firsts,” including increasing ecumenical involvement with faiths in the community. Under her leadership, St. Paul and the Ascension Catholic Church jointly received the Christian Unity Award from the Catholic Diocese of Cleveland, Ohio, for innovative community service. Additionally, under her leadership, St. Paul implemented a building program, and on January 18, 2009, she led the St. Paul membership into a new edifice now located at 4118 Brookside Boulevard in Cleveland. The building boasts 12,300 square footage with the capacity to hold new and existing ministries. After that, she was assigned to her third charge by the late Bishop C. Garnett Henning to lead the historic Grace AME Church in Warren, Ohio. The Rev. Thornton has traveled to Guyana, South America, Haiti, and South Africa. March 18, 2001, marked the groundbreaking for the “Gena Thornton Multipurpose Centre” in Allen Temple Meadowlands, Republic of South Africa. The building, which was completed and dedicated in 2002, is used for HIV rehabilitation. The Rev. Thornton has served on the lecture circuit over a number of years sharing in such subjects as African Philosophy and Spiritual Development at Youngstown State, Kent State, Cornell University, and many other Youngstown and Cleveland area schools. “Rev. Gena,” as she is affectionately called, has been married to “the love of her life,” “Brother Bob,” for sixty years this coming September 2022. They have five children and a number of grandchildren and great grandchildren. ❏ ❏ ❏
2. A person should maintain some level of physical activity at least 3-4 times a week. 3. A person must be mindful of his or her medications. Have your pharmacy evaluate all your medications at least once a year to prevent negative medication interactions. The high usage of medication is a major indicator of pre-morbidity. 4. A person must create new experiences, make new friends, form new habits, and learn new hobbies or skills. 5. A person must realize their value and how their life impacts others positively. Mrs. Crutcher emphasized that practicing these five principles enables better coping skills for caregivers because while the caregiver is caring for the loved one, they are also caring for themselves. Pre-planning in the third quarter is also essential. How strongly an individual finishes depends on the pre-planning, which has taken place early in the game. Mrs. Crutcher stipulated that these items should be in place as early as the 2nd quarter of life but certainly by the 3rd quarter. They were: 1. A Last Will and Testament. Put your wishes in writing and re-visit the plan annually.
2. A Durable Power of Attorney. Who will speak for you if you cannot advocate for yourself? 3. Advanced Directive for Health Care. This allows an individual to have personal input into one’s health decisions. 4. A Paid On Death Certificate (POD). This certificate gives a designated individual access to an individual’s financial accounts immediately upon death. It may be obtained from the financial institution where an individual banks. Mrs. Crutcher ended the presentation with this thought from Mrs. Thelma Fuqua “Live as long as you’re living and walk into your 4th quarter with excitement.” In addition, each attendee received a gift bag stuffed with informational booklets and home health aides as a thank-you gift for their participation. Participants also received a list of agencies in the local area which aid caregivers, one of which was the American Association of Retired Persons (AARP): aarp.org/iheartcaregivers. ❏ ❏ ❏
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DEMOCRATS COULD WIN IN 2022; HERE IS HOW By Quardricos Driskell, Columnist
Democrats have a messaging problem. But, of course, they have always had a messaging problem. This hardly started with President Joe Biden, himself, a pathetic messenger. Imagine if Democrats used the Child Tax Credit alone - eligible families can receive up to $3,600 for each child under age six and up to $3,000 for each child age 6 through 17 for 2021 - this puts money in parent’s pockets for their children and yet few Democrats communicate this feat. Likewise, messaging President Biden’s Build Back Better (BBB) package or the Infrastructure Investment and Jobs Act, which will provide much-needed improvement to marginalized communities such as reasonable broadband access to ensure that Americans receive reliable high-speed internet, are keys to a potential win in 2022. The Democrats’ BBB plan would ensure paid sick leave, home healthcare, another year of monthly child tax credits that have lifted millions out of poverty, universal prekindergarten, two years of community college, a cap on families’ child-care expenses, healthcare subsidies, Medicare hearing benefits, climate change programs and, to offset the costs, tax increases on corporations and the wealthiest individuals, as well as authority for Medicare to negotiate for lower prescription drug prices, all popular with Americans. Republicans, however, dismiss the entire plan simply as “socialism” or “wasteful spending” without being challenged to address its popular particulars. Republicans have a far-reaching conservative media apparatus, dominated by Fox News and extending to right-wing websites, white evangelical churches, and local talk-show hosts to amplify their message, often how and why they are great at winning. Republicans have also directed the national political discourse with critical race theory (CRT). Glenn Youngkin’s Virginia gubernatorial victory over Terry McAuliffe, fueled by pandemic-era, schools-and education-related anguish that went well beyond the dogwhistle political buzzword of “critical race theory,” constituted a parental revolt. With a winning mix of rural, Trump enthusiasts coupled with suburbanites who voted for Biden - the 2021 VA gubernatorial election results forged unlikely alliances heading into next year’s midterms and even 2024 by spotlighting a potentially new Covid-created key constituency — piqued moms and dads. Republicans see the Virginia campaign as a playbook in the big U.S. Senate races in 2022. Traditionally, voters have trusted Democrats more on education, but Virginia undermined that. It is now a blueprint for Republicans. Outside of CRT, I believe Democrats underestimated how many voters and Democrats were mad at the school closures, especially metro-suburban white mothers. And
Republicans have tapped into that anger, concern, crisis mode, and fear. Democrats have talked about raising the opportunity for all children, and where Republicans are winning the messaging war presently is they are focused on raising opportunities for your child. Republicans are betting that
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parents’ angst about educational issues ranging from the quality of curricula to mask mandates and culture wars will help them retake suburban independents in upcoming elections. Following a string of wins on local school boards and a strong performance in the suburbs in recent gubernatorial races, Republicans say their message is resonating among parents, whose frustrations have boiled up during the coronavirus pandemic, and now include the quality of classwork, mask mandates, and transgender rights. Democrats can start messaging to voters directly. Every Democratic operative or strategist can stay on message and discuss how the BBB will invest over $3.385 billion in capital access investments for small employers and entrepreneurs with nearly $2 billion in an SBA direct lending program for the smallest businesses and government contractors or $60 million to diversify and create equity within the Small Business Investment Company (SBIC) program. Democrats could win by going on offense, running the record of successes, not playing defense responding to GOP attacks. The simple lesson - lean into the Democratic success and communicate these wins, mainly how the triumphs aid American families and children, engage African Americans, Asian Americans including Korean Americans, Chinese Americans; communicate the talking points and how they improve these communities and others. Democrats should also capitalize on another critical issue in the midterm elections - the battle between traditional establishment Republicans versus Trump Republicans. Will the establishment
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fringe wing of the GOP gain control power from the Trump wing? As the GOPcivil war rages on this allows Democrats further opportunity, in addition to touting the House’s successful passage of their social spending and tax passage, as they try to ease voters’ concerns about inflation and shortages of goods. Suppose Democrats are serious about protecting the House and Senate majorities in 2022 and state legislatures; they have received help from the conservative-leaning Supreme Court. The latter is likely to decide on reproductive rights by June of 2022, five months before the midterm contests. As such, Democrats and progressive activists could use the Mississippi case’s threat to abortion rights and make the message hit closer to home for millions of women, including suburban women, potentially winning them back. Ultimately, Democrats predict the ruling against Roe v. Wade will energize the base. But Republicans are already mobilizing their base even amongst the infighting. Will the Democrats? Quardricos Bernard Driskell is an adjunct professor of legislative politics at The George Washington University Graduate School of Political Management. Follow him on Twitter @q_driskell4.
PASTOR MARTI ROBINSON OF RAHWAY’S EBENEZER AME CHURCH HONORED WITH GOVERNOR’S AWARD By David Brighouse, TAPinto Rahway
TAPinto Rahway was very pleased to receive some wonderful news about a community member and local leader whose good work we’ve highlighted in our pages previously. Ms. Chantel Robinson, the wife of the Rev. Dr. Marti Robinson, the pastor of Rahway’s Ebenezer African Methodist Episcopal (AME) Church, wrote to us. She wished to let us know that Pastor Robinson was recently the recipient of a very special honor. In announcing this to us, Ms. Robinson said, “We received [a] wonderful surprise in the mail yesterday that was not expected but well received and, in my humble opinion, well deserved. Pastor Robinson is not going to share it, but I have no problem in ‘tooting his horn’!” What had arrived in the mail was a certificate indicating that Pastor Robinson was the recipient of the 2021 New Jersey State Governor’s Jefferson Award, which recognizes exceptional instances and examples of volunteer and public service. Honorees, according to the state’s Volunteer and National Service website, “achieve measurable community impact and represent outstanding acts of public service, without the expectation of recognition or compensations. Recipients demonstrate unique vision, dedication, ttenacity of heroic proportion and serve as aan inspiration to others.” There are over 20 nomination categories ffor the award. Pastor Robinson was aacknowledged in the Education category. Ms. Robinson noted, “We are not ssure who [nominated him] or how this hhappened, but we are thankful and grateful ffor the recognition.”
She went on to say, “Pastor Robinson has been a proponent of excellence in education and has been ‘multiplying good’ for many years.” In addition to his leadership as pastor of Ebenezer, along with so much other excellent work related to education and his role as a community organizer, Pastor Robinson completed his doctoral dissertation on closing the educational achievement gap in BIPOC (Black, Indigenous, enous and People of Color) communities. And, in 2019, he founded the POWER Surge Male Mentoring Initiative at Rahway’s 7th and 8th Grade Academy. Recently, TAPinto Rahway covered several events with which Pastor Robinson was intimately involved. In October, he and Ebenezer hosted an outdoor Family, Friends, and Fun event in support of the African American History and Heritage Learning Center, which the church operates and oversees. And on November 3, Pastor Robinson hosted, with the support of a number of sponsors and community advocates, a “Let’s Keep Rahway Beautiful” project to clean up Capobianco Plaza. Ms. Robinson, in reaching out to us, expressed pride in and gratitude for not merely the Governor’s Award but, more significantly, the charitable and compassionate endeavors her husband works so hard to organize and promote and which inspired the recognition in the first place. She described well the sentiments those of us at TAPinto Rahway would like to extend to Pastor Robinson as well. We hope many of you will do the same in the days and weeks ahead by taking a moment to offer congratulations and words of encouragement to him, his family, Ebenezer AME Church, and all those whose efforts continue to make this beneficent and public-spirited work possible. ❏ ❏ ❏
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THE IMPORTANCE OF REPORTING FINANCIAL CRIME WITHIN THE CHURCH By Cynthia Gordon-Floyd, C.P.A., Contributing Writer
In a recent article, “Reporting Financial Crime as a Matter of Stewardship,” attorney and C.P.A. Richard Hammar discusses why we should report a financial crime. A study of 706 church leaders’ financial misconduct found that one-third of them had experienced fraud and 70% of those chose not to report the incident to the authorities. The following reasons were provided for not reporting the incident: • They recovered the money without needing legal action. • They pursued restoration and forgave the perpetrator. • They wanted to protect the perpetrator and the reputation of the church.
it may subject another church to the same offender as there would be no record to show on a background check. Additionally, most embezzlers are also guilty of tax evasion, as they do not report the amount misappropriated as income. This indiscretion provides another level of crime not dealt with properly. Finally, even if the church chooses to forgive the matter, the church should provide a 1099 to the individual for the loss, so they are forced to pay income taxes on the amount taken.
The Bible teaches us that we should not deal with our legal matters in a secular court of law. However, without disputing the clear direction of the Word of God, it is still important for us to apply the value of the laws and God-given rights that protect citizens and support proper restoration.
ti th Forgiveness and grace always have their place. However, negating the llaw andd not allowing proper discipline to occur interferes with proper restoration for all involved. There is no biblical reason for the church to cover up a crime; in fact, it can be a wonderful opportunity to show the importance of proper stewardship over their funding, as well as a chance for the public to witness the biblical restoration for the offender.
When we choose not to report criminal matters within the church, several ramifications prohibit proper restoration. First, the actual amount of the loss is usually far greater than the perpetrator admits. Professionals can investigate properly and determine the actual loss. Second, if there is no public record of the occurrence,
If we tolerate a lax internal control environment, we should not continue to be shocked and dismayed when our lack of oversight results in major loss and devastating life disruptions for the innocent. Accountability is our responsibility and our reasonable service.
• Legal action was contradictory to their beliefs.
Cynthia Gordon-Floyd is a certified public accountant and founder of Willing Steward Ministries, L.L.C. Willing Steward Ministries (www.willingsteward. com) is a financial consulting and accounting firm for churches and other faith-based non-profits, specializing in Bible-focused financial practices, pastoral compensation issues, I.R.S. compliance, and other financial needs specific to churches. Cynthia is a graduate of Lake Forest College and holds her M.B.A. in Accounting from DePaul University, and is an A.I.C.P.A. certified non-profit accountant. She is a steward and the financial secretary at the First AME Church of Manassas in Manassas, Virginia.
LAY PERSONS CHALLENGED TO LOVE MERCY, WALK HUMBLY, DO JUSTICE, AND LOVE KINDNESS ON LAY WITNESS SUNDAY Officially, the Connectional Lay Witness Day was designated for observance throughout the AME Church on the 2nd Sunday during the month of October, at the Eleventh Biennial Session, in 1969. Lay Witness Sunday provides laypersons with the opportunity to witness about their faith in Jesus Christ and their commitment to fulfilling his mission in the world. This day was established for laypersons to carry out morning worship services at their respective local churches. On the second Sunday in October, October 10, 2021, the laypersons of St. John AME Church, Huntsville, led the worship service. The Quadrennial theme approved by the Connectional Lay Organization (2017-2021), “Laity Walking Humbly with God to Do Justice and to Love Kindness,” was the theme for the service. The scripture reference was, “And what does the Lord require of you but to do justice, to love kindness, and to walk humbly with your God?” (Micah 6:8 NASB). Working within the guidelines of the CDC to reduce the risk for worshippers and to slow the spread of COVID-19, the service integrated in-person participants and prerecorded virtual participants. Sister Pamela Whitehead gave announcements for the week. Sister Erica Harbin, first vice-president of the St. John Lay Organization, was the worship leader. Brother Reginald Pearson, director of Music and Christian Arts at St. John, and musicians led the music for the service. Their music was augmented with the opening hymn, “Layman Hymn,” recorded by the Connectional Music and Christian Arts Choir of the AME Church. Brother Clifton Miller, chaplain of the St. John Lay Organization, offered the morning prayer. Sister Patricia Grier, secretary of the St. John Lay Organization, read the scripture from Micah 6:6-8. The occasion was given by Sister Claudinette Purifoy-Fears, St. John Lay Organization. Dr. Andrew Hugine, Jr., Lay Witness Sunday guest speaker. She informed worshippers of the purpose of Lay Witness Sunday and highlighted the mission of the Lay Organization. She noted that the Lay are instruments of God’s peace and emphasized that Lay persons should execute their mission with love, kindness, and strive for service to all mankind. The Lay Litany was led by Sister Sharon Butler, director of Lay Activities of the St. John Lay Organization. This litany was written by Evelyn Welch Graham (11th Episcopal District Director of Lay Activities, 2003). The speaker for the service was introduced by Sister Abbiegail Hugine. She introduced Dr. Andrew Hugine, Jr. from a special viewpoint that only a lifelong friend and wife of almost 49 years could do. Dr. Hugine is a son of the parsonage of the AME Church, has served in church leadership at the local, district, and conference levels. He began his career as a mathematics instructor, has served in various administrative positions in higher education including former president of South Carolina State University, and is currently the 11th president of Alabama A&M University. They are the parents of two adult children and grandparents of three wonderful grandchildren. Dr. Hugine brought an informative, inspirational, and challenging message as he highlighted The Lay Organization Officers with the Rev. Joretha Wright and the Rev. Maurice Wright II, servant pastor of St. John AME Church. how the church, the Lay, can carry out its mission. He related the AME Church’s mission and the theme for this Lay Witness Sunday, focusing on justice. He gave four areas where the church should walk in justice. ...continued on p15
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...From Lay Persons p14 1. The Lay must be concerned about the less fortunate. Do good. He highlighted issues of concern for those who do not have safe drinking water as well as the disproportionate employment and income ratios of blacks and whites in the state. He said the Lay must be concerned and adopt as their theme song, “If I Can Help Somebody.”
2. Lay must have a spirit of discernment to see that economic problems are political problems. It must be involved politically on issues such as health care racial discrimination, youth violence, and childcare. Elected officials must be held accountable and voter education drives must be expanded. He referenced Zachariah 7:8 as he highlighted the need to stop oppression. 3. Dr. Hugine stated that the Lay must address issues facing families and children. He supported his statement that families are under attack with numbers that state 29% of children in Alabama live in poverty. He noted that there is too much exposure to violence. He challenged the Lay to help with the instruction of children and to promote education. He gave examples of the AME colleges and universities that the church has sustained over the years. Dr. Hugine gave a plan that he calls the Nehemiah Giving Plan for Higher Education to support HBCU institutions. The plan would entail the 2,000,000 HBCU graduates giving $100 per year. This plan would result in 200 million dollars for HBCUs a year and a billion dollars over a five-year period. 4. Using an acrostic, he gave the final challenge for what is required of the Lay to “do JUSTICE.” J – Jesus teaches love, love of each other U – Understand the issues and problems
THE EMPTY STOCKING By Rev. Beverly White
December 10, 2021 There’s an empty stocking hanging By the fireplace this year No candy, no nuts, no gift
S – Service T – Truth I – Integrity C – Commitment to change
There’s an empty feeling in my heart This year Without you here, my dear….
E – Equity for every man and woman. Following this outstanding message, Pastor Wright extended the Invitation to Discipleship. Remarks and presentations were made by Brother Hodges Washington, president of the St. John Lay Organization. Prayer was offered by Sister Charlsie Brooks, followed by the Lay Benediction.
You brought so much laughter You gave so much love
All members of St. John who are not clergy are Lay and are invited to actively participate in the St. John Lay Organization. Meetings are held bi-monthly, on the third Monday. If you missed this service, it is available for replay on St. John’s media platforms of Facebook Live, the church’s website, and the church’s YouTube channel. ❏ ❏ ❏
What do we do now, That you’re gone up above?
NOT GIVING UP ON HOPE By Rev. Barry Settle, Contributing Writer
Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful (Hebrews 10:23 NRSV). Never lose hope, continue to believe, always, in spite of everything. These words are from Pope Francis and are inspiring to remember, but difficult to live by. However, we should strive to make this a living reality in our lives and not give up on hope. The Lexham Bible Dictionary defines hope, as the confidence that, by integrating God’s redemptive acts in the past with trusting human responses in the present, the faithful will experience the fullness of God’s goodness both in the present and in the future. So based on what God has done in the past, we can trust that God will continue to move with steadfast love in our present reality. Now we can look back biblically and look at what God has done in the past in the lives of Abraham, Sarah, Moses, Esther, and other great men and women of the faith. However, we do not have to look far into our past to remember what God has done for us. As God has delivered us from Donald Trump as president of the United States, sustained us during COVID-19, racial tensions, and social unrest, God has also kept us safe from mass shootings and other violence and hatred that plagues our society. God has watched over us during natural disasters as well as the personal storms in our lives. These are facts which God has done for us, where we can rejoice and trust that this God will also be present with us as we face the issues we will face in the year 2022.
Issues such as COVID-19 vaccines, variants to COVID that are here like Omicron, Delta, and other variants, tensions over mask wearing on airlines, restaurants, mass shootings at school, concerts, malls, and many other concerns in society, plus our own personal considerations with health, careers, families, etc., we need hope in order to survive. Because of what God has done in our past, we can look at these circumstances with confidence, trusting our God to walk with us each day. If you never lose hope, your soul will always be satisfied. You may have periods of impatience, frustration, and even doubt along the journey, but your soul will be satisfied if you do not give up on hope. We can believe this with confidence because Romans 5:5 says, “Aand hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” So, as we face whatever 2022 has in store, let us recall this text in the book of Hebrews, that we are to hold on to our confession of hope, approaching it through the lens of faith because biblical faith rests on hope. I’m not sure if you can even have faith, without hope, because faith is the substance of things hoped for. My faith and my hope work together as God pulls us through various difficulties of our lives. What hope says to us in difficulty is there is nothing impossible with God (Luke 1:37). The book of Hebrews was written to Jewish believers during an extremely difficult time for the Jewish believers, as they faced terrible ...continued on p16
This Christmas, we will not leave Your stocking empty Even though you are not here We’ll fill your stocking with Precious memories of you We will laugh We may even shed a tear But we will never leave your stocking empty We will never not say your name We will never forget the love you gave Even though Christmas will never be the same We’ll have our usual Christmas dinner, turkey, dressing, and ham But you get to sit at the table With the great, I Am Yes, you’ll get to sit with Jesus You will sing with the heavenly choir You can be among the host of angels Which was your heart’s desire No, you won’t be with us in person That will take some getting used to But your stocking will not be empty It will be filled with precious memories of you…. ❏❏❏
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THE GREAT PRETENDER By Rev. Dr. Alfonso Wyatt, 1st Episcopal District
Many of you may be too young to remember a song “The Great Pretender” sung by The Platters during the time when doo-wops were all the rage. Here is a refrain from their hit record that will set the foundation to help us move us forward: Oh-oh yes, I’m the great pretender Pretending that I am doing well My need is such, I pretend too much I’m lonely but no one can tell… Children enjoy pretending that they are someone else as part of play. I remember pretending that I was Mighty Mouse—I loved Mighty Mouse. I knew verbatim the Mighty Mouse theme song. The words, “Here I come to save the day,” made me take a flying leap off of the top steps of my building’s stoop. The bruise left on my knee after meeting the South Bronx gritty pavement taught me a valuable lesson—You can get hurt pretending. Can we fast-forward and zoom in on people of various ages, stages, situations, and mindsets who live the same lyrics crooned by The Platters—they are The Great Pretenders. Unfortunately, their mind games can have harmful consequences if unchecked. How can this be? All it takes is time for the “game” of pretending to morph from fantasy to reality. Yes, it is quite possible to create a shadow reality that parallels
reality but is not reality. Here are several examples: • Pretender # 1 Is known for having extravagant taste. Their style, language, dress, and approach to life gives off a carefree, bon-vivant vibe. What is not known is that Pretender # 1 grew up in abject poverty and would pretend to be rich. As an adult, this pretender’s overthe-top lifestyle is the main driver toward bankruptcy, yet this high-life lover continues doling out cash because pretending has created a rationale to spendat-all cost. • Pretender # 2 Is a perpetually happy, upbeat, cando person that everyone in the inner circle admires and depends on, especially in tight or tense times. This person is always thinking about helping others morning, noon—and yes, even into the midnight hours. What is not known is that the altruistic giver was abused as a child and would pretend that a rescuer would come along and bring needed change. What started out as a pretend rescue game has a become a grown person’s persona. The sad thing is that the ever-present cheerful helper is still damaged inside and no rescuer has showed up to initiate healing. • Pretender # 3 Is a prolific, creative thinker. As a child, thoughts of doing different things in life ruled the day. As this person grew up the pretend thoughts of being a doctor, lawyer, entrepreneur, leader followed. As of today the pretending that occupied this vivid thinker’s past has followed this person into adulthood. There are no real or lasting accomplishments, just a long
string of unfinished “mental projects” this thinker pretends has been completed. There you have it, a view of how pretenders can support a fantasy that seemingly becomes reality. Please know there is nothing wrong with dreaming about becoming or doing; yet it is important to say a dream that has no follow-up, no plan, no action steps can quickly become a nightmare. Here is a word to Great Pretenders. Beloved, I am not faulting you for your need to create a manageable world. I am saying that if you are still pretending to be something that you are not, this could lead to suffering injury upon injury. I was constantly reminded that I was not Mighty Mouse every time I took that flying leap off the steps and skinned my knee as I plummeted to the ground. But, as I look back on those days, I see, just like my cartoon hero Mighty Mouse, that today I can truly say to someone in need, to a soul crying out in agony, to someone hurting behind closed doors, “Here I come to save the day!” Truly a case of a child’s pretending becoming his adult calling in life. If you hear the message and don’t obey it, you are like people who stare at themselves in a mirror and forget what they look like as soon as they leave. James 1:23-24.
Dr. Wyatt is the founder of Strategic Destiny: Designing Futures Through Faith & Facts. ...From Not Giving p15 tension between their faith and the world. It was during this time the writer encouraged them to hold fast to their hope. This same approach is relevant for us today, as we face 2022, and let us focus on three key qualities of hope.
The grip of hope. There is hope found in God’s word and our grip must be tight in the word. Hebrews 4:12 says, “Indeed, the word of God is living and active, sharper than any two-edged sword, piercing until it divides soul from spirit, joints from marrow; it is able to judge the thoughts and intentions of the heart.” It is God’s word that we hold on to when disappointed with life’s contexts. The object of hope. Jesus is the object of our hope. He is our hope. As we
move though this year, our focus is Jesus, “The pioneer and perfector of our faith” (Hebrews 12:2). With Jesus as the object of our faith, we focus on his light shining through darkness. As the African American spiritual expresses, “In the morning when I rise, give me Jesus.” The promise of hope. The promises of God are what our past experience with God set our confident expectations upon. As we have experienced God as one who will not forsake us, we rest on that promise, which gives us hope for tomorrow. Everything we want may not be what God has promised, but I guarantee everything God promises, we should want. ❏ ❏ ❏
THE REV. AMMIE L. DAVIS, PH.D., SELECTED AS THE 8TH PRESIDENT/DEAN OF TURNER THEOLOGICAL SEMINARY On December 13, 2021, the Board of Trustees of Turner Theological Seminary, under the leadership of Bishop Reginald T. Jackson, confirmed the Rev. Ammie L. Davis, Ph.D., as its 8th president/dean. Dr. Davis is currently the pastor of Zion Chapel African Methodist Episcopal (AME) Church in Hattiesburg, Mississippi. She is the first woman and former chaplain selected to serve the seminary in this role. Of the constituent seminaries/fellowships of the Interdenominational Theological Center (ITC) in Atlanta, Georgia, two are now led by female clergy. Dr. Davis was born in Philadelphia, Mississippi, on December 25, 1965. She is the second of seven children born to the late Mrs. Thelma Ruth Butler and Mr. Charles Lee Davis. She learned the value of hard work and determination as she helped care for her siblings during her childhood. Dr. Davis attended Hattiesburg High until her senior year, when she transferred to Forrest County Agricultural High School mid-fall. She graduated from Forrest County Agricultural High School in 1983 and attended Clark Memorial Junior College on a basketball scholarship. In 1985, she transferred to William Cary College, where she remained until enlisting in the United States Navy in January 1988. Dr. Davis served 14.5 years enlisted (hospitalman corpsman) and 13.5 years as an officer (chaplain) in the United States Navy. After 28 years of military service, she retired from active-duty service on September 30, 2016, as a lieutenant commander in the Navy Chaplain Corps. Her life is a testimony to the incredible mercy and boundless grace of God through which we all are saved. Faith and persistence are the keys. Dr. Davis earned a Bachelor of Science in Business Administration and Human
Resource Management in 2000 from Southern New Hampshire University. In May of 2004, she graduated with honors from Turner Theological Seminary at the ITC, with a Master of Divinity in Psychology of Religion and Pastoral Care and Counseling. While a student at Turner Theological Seminary, Dr. Davis was elected to serve as president of the Turner Fellowship, inducted into the International Society of Theta Phi and Who’s Who Among Students in American Universities and Colleges. In February 2005, Dr. Davis was elected president of Turner Theological Seminary Alumni Association. Dr. Davis graduated with a Master of Arts in Management and Leadership in 2011 and a Master of Business Administration from Webster University in 2014. In 2021, she completed her Ph.D. at Regent University in Organizational Leadership with an emphasis on Ecclesial Leadership. Dr. Davis is a member of the Eighth Episcopal District of the AME Church, the South Mississippi Annual Conference, and the Southeast District. Dr. Davis was ordained as an itinerant deacon in November 2000. In November 2002, the Rt. Rev. C. Garnett Henning, Sr. ordained Dr. Davis an itinerant elder. Dr. Davis is the connectional first vice president of AME/Women in Ministry, chair of the Board of Examiners of the South Mississippi Annual Conference, and state director of Child Evangelism Fellowship of Mississippi, Inc. ❏ ❏ ❏
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THE TRUTH IS THE LIGHT By Rev. Dr. Charles R. Watkins, Jr., Columnist
Based on Biblical Text: Psalm 119:98-100: Your commandment makes me wiser than my enemies, for it is always with me. I have more understanding than all my teachers, for your decrees are my meditation. I understand more than the aged, for I keep your precepts. I can recall carpooling with two pastors with whom I have enjoyed riding and talking. I must admit, however, that there are no three people riding together anywhere with a more flawed sense of direction. Yes, we employ a GPS that gives us road-by-road directions to our destination when set to where we are headed. The problem for us is that in order to get the full benefit of the direction-giving system, we would have to stop talking and listen to the instructions. I have noticed that the system is great at giving instructions and will continue to do so just as long as we attempt to obey them. Fortunately, when we find ourselves engrossed in conversation to the point, we miss our turn, the system will inform us that she (a woman’s voice) is “Recalculating!” We are then given new instructions to get us back ton the right course. When we remain quiet long enough to stay on course, we have no problem reaching our destination. However, as our conversations become more and more animated and we continue to miss turns, seemingly refusing to follow the instructions that the system is giving us, it automatically stops speaking to us. My guess is that the GPS figures there is no reason for it to keep giving us directions because obviously, we must know where we are going. Do you think that the times when we have not heard from God in a while, maybe he thinks there is no reason for him to keep giving us directions because obviously, we must know where we are going? Could it be that the way we act might suggest to God that we do not need his advice to reach our destination? So, we do not listen to God’s navigational system anymore because we think we know where we are going. The word of God is a navigational system that is just as portable and even more reliable and trustworthy than any we can purchase to drive by. Thankfully God’s navigational system is set leading to one destination, and that is heaven. However, there are directions for every side trip we may find ourselves on along the way as well. Our text reminds us that God divulges his directions to us in three distinctive ways. The text refers to these methods as Commandments, Testimonies, and Precepts. The Commandments, God’s list of moral imperatives, provide the foundation for Christianity. It is in the Commandments that God declares his commitment to us as he reminds us, “I am the Lord thy God!” God demands our allegiance to him, admonishing us, “Thou shalt have no other gods before me.” In the Commandments, God lays out a basic moral lifestyle encouraging us not to pay attention to anyone but him, not to make anything more important than him, and not to kill or steal. God promises that following these basic commands will keep us connected to him as long
as we follow his directions and obey God’s commands. As we live out the Commandments, we become a living example for others many times, even attracting the attention of the unsaved. Living out the Commandments helps us as the text says, “Thy commandments have made me wiser than my enemies.” The suggestion, of course, is that knowing God’s Commandments will keep us one step ahead of trouble. We each have a testimony of what God has done for us. God has a testimony as well. God testifies of what he has already done for every generation before us. All the past illustrations of how much God loves us and cares for us are testimonies of God’s goodness, mercy, and grace. There are no testimonies more convincing than God’s testimonies as they are his witness to a sinful world. The text says that we should meditate on them because testimonies breathe life into our circumstances, pointing the way to wholeness and giving us hope. Finally, God reveals his directions to us in Precepts. Precepts are principles, rules, guidelines, and instructions. The text admonishes us that precepts are meant to be kept. In other words, we cannot straddle the fence. It must be God’s way! “Not my will but thine, be done.” The will of God will never be accomplished by those who are not totally obedient to him. We cannot have one foot in and one foot out. Life is no game. God is in charge. He makes the rules. If we live by them, we have eternal life. If we do not, we will be lost. Playing both sides against the middle leads to death! We cannot be saved on Sunday and full of the devil the rest of the week. That lifestyle ends in destruction. In those times when we wander off course, when we feel lost, and we cannot sense the presence of God, and we think that God is not able to see us, remember that God does see us. Fortunately, when we find ourselves engrossed in life to the point we miss our turn, God’s navigational system will inform us that he is “Recalculating!” He will give us new instructions to get us back on the right course. When we remain obedient to God’s Commandments, testimonies and precepts long enough to stay on course, we have no problem reaching our destination. The invisible hand of God is always actively reaching out to set us free and bring us home. Just take hold of him, and cooperate by living by his set of laws. The Reverend Dr. Charles R. Watkins, Jr., is the pastor of James Chapel AME Church in Charleston, South Carolina.
WE FOUGHT ONCE, WILL WE FIGHT AGAIN?: ATTEMPTING TO CONTEXTUALIZE AME RESISTANCE By Rev. Aaron M. Treadwell, Ph.D., Contributing Writer
Historian Rayford Logan coined the Nadir Era of race relations (1877-1901) as a “low point” in American racial violence.1 This violence was the by-product of emancipating four million Africans in a nation that constitutionally thwarted their equality for economic gain. Add on 618,222 men dying in a Civil War fought over the aforementioned suppression, and simple logic will explain how the Lost Cause ideology of the south justified terrorizing black bodies. Within this era, historians like Tolnay and Beck have estimated over 3,000 black people being lynched, whereas the Equal Justice Initiative has increased the sample size and reports over 4,440 lynchings - between 1877 and 1950.2 Both numbers symbolize a political statement by white supremacy to ignore the newly minted Amendments to the Constitution of the United States (13th, 14th, and 15th) and a belief that terror could break the spirits of black people. Many lynchings were performed during the Nadir Era with a “total war” methodology. This process justifies targeting any and all civilians who get in the way and targeted many communities, businesses, and even black 1
churches to protect the targeted lynch victim.3 Due to the frequency of lynchings, almost every black community had developed a strategic plan of protection. The most obvious and historically acknowledged method of protection was a Winchester rifle.4 Frederick Douglass and W.E.B. DuBois both acknowledge in their well-respected papers the use of ammunition against white terrorism. At the same time, one of the most overlooked but most prevalent responses happened within African Methodist Episcopal churches.
The Black Church was more than a spiritual house, and especially within the southeastern states, it was a physical shelter to offset lynching in the Nadir Era. Pastors preached against lynching, campaigned for Constitutional reform, and when the legal system failed, clergy and lay often provided rounds to protect themselves.5 For example, in Tallahassee, Florida, when the AME Church established its first Conference, a mob of colored men was encouraged by the pro-slave Methodist Episcopal Church, South, to mob and burn down the eventual Bethel Church. In response, William Bradwell preached about the cowardly ways of that denomination and then proceeded to confront the mob outside.6 By his side was the Rev. Robert Meacham, who not only bragged about having
a pistol in the pulpit but had shot at numerous Klansmen in North Florida. According to Meacham, “Negroes of the country have shown a desire to fight,” and this was both in spirit and in action.7 The traditions of black churches protecting themselves are well recorded. In my working manuscript and recent academic journal articles, there are hundreds of examples of black churches addressing and protecting themselves i way. Th t off th against the threats that come th their The hi history the Black Church is not monolithic, but it is a fair generalization to say that black churches have never been docile in the face of white supremacy and terrorism. This article will close with a contextual and hypothetical question. Is the AME Church of today able to protect its community as it did during the Nadir Era? If the answer is yes, what does this protection look like?
Rayford Logan, The Negro In American Life And Thought, The Nadir, 1877-1901,(New York: Dialpress) 1954, page 1-3. Stewart Emory Tolnay and E. M. Beck, A Festival of Violence: an Analysis of Southern Lynchings, 1882-1930 (Urbana (Ill.): University of Illinois Press, 1995); Seguin, Charles, and David Rigby. “National Crimes: A New National Data Set of Lynchings in the United States, 1883 to 1941.” Socius, (January 2019); also see the EJI “Lynching in America: Confronting the Legacy of Racial Terror” report concerning violence in Florida during the Nadir Era of race relations for further information. 3 Aaron Treadwell, Black Fires, Submitted Paper for NAAR Conference: North American Association For The Study Of Religion, November 20, 2021. 4 Akinyele Omowale Umoja , We Will Shoot Back; Charles E. Cobb Jr., This Nonviolent Stuff ’ll Get You Killed; Nicholas Johnson’s Negroes and the Gun. 5 Aaron Treadwell, “Tongues Of Fire: AME Theological Protection In The Face Of Lynching”. The Griot: Journal Of African American Studies, 2021. For research that highlights the role religion played in American lynching, see Peter Ehrenhaus & A. Susan Owen (2004) “Race lynching and Christian Evangelicalism: performances of faith” Text and Performance Quarterly, 24:3-4, 276-301; Amy Kate Bailey, “Practicing What They Preach? Lynching and Religion in the American South, 1890 – 1929,” AJS. 2011 November ; 117(3); Tod A. Baker, Robert P. Steed, and Laurence W. Moreland, Religion and Politics in the South (New York, 1983). 6 Savannah Daily News and Herald, May 8, 28, 1867. 7 MN, November 14, 1870. ❏ ❏ ❏ 2
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CONGRATULATORY LISTINGS
DECEMBER 2021
*Purple font connotes Episcopal Family; Red font, General Officers; and Blue font, Connectional Officers. Supervisor Ainsley M. Byfield and Bishop E. Anne Henning Byfield Celebrate 45 Years of Marriage on December 24, 2021 Supervisor Ainsley M. Byfield and Bishop E. Anne Henning Byfield joyfully celebrate 45 years of marriage on December 24, 2021. On Dr. Martin Luther King’s birthday, Bishop Henning Byfield met Brother Ainsley in Indianapolis, and she knew he was the one. She was dating his friend, who was about to graduate from seminary and leave for Cameroon. Two weeks after her boyfriend’s graduation party and her return from the 1976 General Conference, she and Brother Ainsley dated and were married six months later. This union has taken them to many places and through many life challenges and joys. They have one son, Michael Ainsley, and four grandchildren. They celebrate their 45th union in Tennessee, where Bishop Henning Byfield was born. Supervisor Ainsley Byfield was born in Kingston, Jamaica. They shout “to God be the Glory” for being the rock of their marriage. Email well-wishes can be sent to: ahenningbyfield@gmail.com. Birthday Celebration Missive - Mrs. Gloria Sykes Bruce, Widow of the Late Dr. Yale Benjamin Bruce, Retired General Officer, Celebrates Eighty-Fifth Birthday December 14, 2021, marked a blessed milestone—eighty-five years of life. I was born the youngest child of Deacon Washington T. and Mrs. Drucilla Sykes of Jacksonville, Florida. My father was a builder, his name appears on the cornerstone of the Mt. Ararat Baptist Church today as chairman of the Deacon Board, and he was involved in its construction during my childhood. My mother had very little education beyond elementary school, but she was aggressively intentional that all of us attend and graduate from college. As spirit-filled parents, the church and Christian Education were tenets of my growth and development. I was a product of the Duval County Public School System, graduating from New Stanton High School, June 1954, first graduating class of the new school from the Ashley Street location. I enrolled at Edward Waters College (now University) with no idea that this educational institution would change my future life. I met this young man who was enrolled in Lee Seminary of Edward Waters College (EWC). As part of their training, seminary students were in charge of Chapel on Friday. When Yale Benjamin Bruce preached, the Lee Seminary Chapel would be packed. His preaching, singing, and praying were exceptional gifts from God! We met and became friends the spring of my sophomore (last) year at EWC, a two-year college at the time. Our friendship grew and blossomed as we continued matriculating at different institutions of higher learning but not losing focus on the goal to complete our education. After receiving the Associate of Arts degree, I continued at Florida Agricultural and Mechanical University, Tallahassee, Florida, majoring in Library Science/English with a minor in Contemporary Literature and graduating in 1959. In the fall of that year, my career commenced as school librarian at Northwestern High School, Jacksonville, Florida On September 26, 1959, Yale Benjamin Bruce and I became one flesh as man and wife. Our marriage and ministry started at Zion Hill AME Church, Tallahassee, Florida. We spent our entire years of ministry in the Eleventh Episcopal District, beginning with the late Bishop William Franklin Ball and ending with the late Bishop McKinley Young on July 16, 2006. Dr. Yale Benjamin Bruce was appointed presiding elder of the “Nurturing” North Orlando District of the Central Conference, Eleventh Episcopal District by Bishop John Hurst Adams, November 2000. From 1985 to 1992, Dr. Bruce served the Connectional Church as executive director, Department of Worship and Evangelism. The centerpiece of his tenure in this position was the start of the Evangelism Seminars held in January, starting in 1986 in Orlando, Florida. The seminars continue today. We are grateful that his successors continue to sponsor the seminars in various cities throughout the Connection. On a personal note, I recall that the seminar’s impetus was to build a more cohesive relationship among clergy and laity. January was selected because it didn’t affect any other Connectional gatherings/meetings. Along the journey, God blessed us to have a family of children from our ministry
throughout Florida at New Bethel, Sanford; Allen Chapel, Plant City; Allen Chapel, Pensacola; Mt. Olive, Jacksonville; Mt. Zion, Tampa; Greater Bethel, Gainesville; Allen Chapel, Daytona Beach; Mt. Olive, Orlando; Mt. Hermon, Opa-Locka; and Greater Grant, Jacksonville, which was his last pastoral appointment by Bishop John Hurst Adams. Our marriage produced six children; three are deceased, and three make notable contributions in their professions. Clifton Bruce, architect, MLM Architects, Maitland, FL. His architectural skills can be seen at Orlando International Airport at the expansion of the security checkpoint and the new international section that opens in 2022. Derek Bruce, Esq., managerial shareholder, Gunster Law, Orlando, Florida who is on the list of Best Lawyers of America from 2018 - 2022 and received the Bishop’s Award, October 1, 2020, from Bishop A. J. Richardson, 11th Episcopal District. Yolanda Bruce Nash, Esq., United States Equal Employment Opportunity Commission, Washington, District of Columbia. The scripture that has been a guidepost in my marriage and raising our children and continues today is Jeremiah 29:11: “For surely I know the plans I have for you, says the LORD, plans for your welfare and not for harm, to give you a future with hope.” On my birthday, I have very little to regret in marriage and ministry because I always lived by the Golden Rule, remembered precepts and examples from my Godfearing parents, and gave my best! I do live a portion of the year in Upper Marlboro, Maryland with my daughter, Yolanda, and her husband, Johnny Nash, an administrator, Anne Arundel County Public School System, who is currently earning his doctorate from the University of Maryland, College Park, Maryland. I am a member of Mt. Pisgah AME Church, Columbia, Maryland. The Rev. C. Michele Langston is the pastor. When at home in Orlando, I maintain membership at Mt. Olive AME Church which has been our family place of worship since 1980 when we were the clergy family and Dr. Bruce was elected a general officer of the African Methodist Episcopal Church. Have a blessed Christmas and blessings in the New Year 2022. My email address is brucegs@bellsouth.net to connect with me. It would be my pleasure to hear from you! Gloria Sykes Bruce The Reverend Terence R. Gray I, Senior Pastor of Saint Mark African Methodist Episcopal Church, Orlando, Florida Was Awarded the Black Lives Matter Award by the Conference of National Black Churches (CNBC) CONGRATULATIONS are extended to the Reverend Terence R. Gray I, senior pastor of Saint Mark African Methodist Episcopal Church, Orlando, Florida, who was awarded the Black Lives Matter Award by the Conference of National Black Churches (CNBC) at its 2021 National Ecumenical Service held at Saint Mark African Methodist Episcopal Church, Orlando, Florida on Tuesday, December 14, 2021. The ecumenical service served as the opening event for CNBC’s 2021 Consultation gathering, The Consequences of Racism: Impact and Revelations of COVID-19: What’s Next? The Council of National Black Churches is comprised of the national leadership of the seven largest historically black denominations in America. The organization represents more than 80% of African American Christians across this nation and has a combined membership of over 20 million people and 30,000 congregations. It serves as the vehicle by which its member denominations collaborate in the areas of health, social justice, and public policy on behalf of African American communities. Headquartered in Atlanta, Georgia, the CNBC was founded by the late Bishop John Hurst Adams, former senior bishop of the African Methodist Episcopal Church. Congratulatory announcements can be emailed to: The Rev. Terence R. Gray I Email: pastor@saintmarkorlando.org
On behalf of Publications Commission chair Bishop David R. Daniels, Jr., president/publisher of the AMEC Publishing House (Sunday School Union) the Rev. Dr. Roderick D. Belin, and editor of The Christian Recorder Mr. John Thomas III, we celebrate and applaud your achievements. “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.” Jeremiah 29:11 (NRSV) To share or receive information about Connectional clergy family bereavements and congratulations, please contact the AME Church Clergy Family Information Center. Mrs. Ora L. Easley, administrator • 5981 Hitching Post Lane • Nashville, TN 37211 • 615.833.6936 (CFIC Office) • amecfic.org • facebook.com/AMECFIC.
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NECROLOGY LISTINGS
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DECEMBER 2021
*Purple font connotes Episcopal Family; Red font, General Officers; and Blue font, Connectional Officers.
Mrs. Dianna Brown Golphin, WMS life member, president of the Kentucky Conference Women’s Missionary Society, former president of the Thirteenth Episcopal District M-SWAWO + PK’S, the wife of the Rev. Kenneth J. Golphin, presiding elder of the Blue Grass District, Kentucky Annual Conference, staff member, office of the General Secretary/CIO The Rev. Virginia Ann Bates, local elder of Sulphur Spring AME Church, North District, Tennessee, Thirteenth Episcopal District The Rev. Virginia Ann Ford, widow of the late Rev. James W. Ford, former General Board member of the African Methodist Episcopal Church and retired presiding elder, Greater Dallas District of the North Texas Conference, Tenth Episcopal District; a staff member at Abundant Life African Methodist Episcopal Church, Dallas, Texas Minister Latresa Michelle Ford Davis, daughter of the late Rev. Virginia Ann Ford, widow of the late Rev. James
W. Ford, former General Board member of the African Methodist Episcopal Church and retired presiding elder, Greater Dallas District of the North Texas Conference; a staff member at Abundant Life African Methodist Episcopal Church, Dr. Michael W. Waters, founder and lead pastor, Dallas, Texas The Rev. L.V. “Levi” Tolefree, a faithful member of the East Arkansas Conference, Twelfth Episcopal District, where he retired from active ministry after many years of service; the loving spouse of Sister Ruth Tolefree; father of Dorothy Cromwell, Hamburg, AR; Thomas (Donna) Tolefree - Crossett, AR; Carl (Alma) Tolefree, Hamburg, AR; Leslie (Sandra) Tolefree - Crossett, AR; Kenneth (Falecia) Tolefree - Crossett, AR; brother to James Tolefree – Illinois, grandfather to 10 grandchildren and a large number of great grandchildren Sister E. Dewarner DunstonCrawford, the mother of the Rev. Dr. Erika D. Crawford, Connectional president of Women in Ministry of the African Methodist Episcopal
Church and pastor of Mount Zion AME Church, Dover, Delaware, First Episcopal District Brother Ronald (R. E.) McDonald, the brother of the Rev. Walter McDonald, pastor of Joshua Chapel AME Church, Northwest Texas Conference of the Tenth Episcopal District Mr. Lester Hollins of Headland, Alabama, age 65, the father of the Rev. Deontae Hollins, pastor of Tennille Chapel AME Church in Eufaula, Alabama in the Dothan-Eufaula District of the Southeast Alabama Annual Conference Mother Nkele Sarah Matlhare, the first elected Connectional officer of the Women’s Missionary Society outside of the USA, serving from 1987-1991 and re-elected in 1991-1995, and president Eastern Block of the World Federation of Methodist and Uniting Church Women (2000 to 2006) Sister Leisa-Gaye Stewart, born October 26, 1981, the sister of the Rev. Narvalee Robinson, itinerant deacon, Jamaica Annual Conference,
Sixteenth Episcopal District The Right Rev. William Phillips DeVeaux, Sr., the 113th elected and consecrated bishop of the African Methodist Episcopal Church Evangelist Catherine L. Carson, wife of the Rev. Dr. Michael Carson, minister of the Fourth Episcopal District and columnist for The Christian Recorder
Mr. Jay O. Gould, Jr. (age 60), the younger brother of the Rev. Dr. Anita J. Gould, pastor of Agape AME Church, Gaithersburg, Maryland, Washington Conference, Second Episcopal District The Rev. Walter Lee Walters II, former pastor and former presiding elder; a pastor for over 50 years across the Illinois, Indiana, and Chicago conferences of the Fourth Episcopal District Dr. Kevin R. McCray, the youngest brother of the Rev. Dr. Michael McCray, pastor of Ebenezer AME Church, Roanoke, VA, Second Episcopal District
Condolences to the bereaved are expressed on behalf of Publications Commission chair Bishop David R. Daniels, Jr., president/publisher of the AMEC Publishing House (Sunday School Union) the Rev. Roderick D. Belin, and editor of The Christian Recorder, Mr. John Thomas III.
“Blessed are those who mourn, for they shall be comforted.” Matthew 5:4 (NRSV) To share or receive information about Connectional clergy family bereavements and congratulations, please contact the AME Church Clergy Family Information Center. Mrs. Ora L. Easley, administrator • 5981 Hitching Post Lane • Nashville, TN 37211 • 615.833.6936 (CFIC Office) • amecfic.org •facebook.com/AMECFIC
BENSALEM AME CHURCH IN PHILADELPHIA CONFERENCE CELEBRATES 203 YEARS By Angelena Spears, 1st Episcopal District
On Sunday, September 19, the Bensalem African Methodist Episcopal Church (Pennsylvania) celebrated its 203rd church anniversary. The morning and afternoon services were a time to glory in the rich history of the little white church that sits on a hill in northeastern Pennsylvania, approximately one hour from the Delaware border. The Bensalem Church was founded in 1818, just two years after the African Methodist Episcopal Church was formed. It is one of the oldest churches in America. It has the distinction that AME founder Bishop Richard Allen built its altar. There is also a cemetery on the church grounds, where Leroy Allen, a Civil War Union soldier, and former slaves are buried. (Leroy Allen is not related to Bishop Richard Allen.) The church was also a stop on the Underground Railroad and is listed on the National Register of Historic Places. At the onset of the morning anniversary service, the Rev. Lugenere Jones, the church’s pastor, lifted the anniversary Rev. Lugenere Jones, seated far left, is theme, Standing Together to Make a Difference. She marveled how God had made a way [throughout the years] for the Bensalem surrounded by members of the church school. Church. “Here at Bensalem as we stand together – God [continues to] stand up for us,” declared the Rev. Jones. ...continued on p21
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AN AME WOMAN OF FAITH AND ACTION: DR. JESSICA HENDERSON DANIEL By Carole Copeland Thomas, 1st Episcopal District
I was excited to read a recent issue of The Christian Recorder announcing the election of the Rev. Dr. Thema Bryant, the incoming president-elect of the American Psychological Society (APA), one of the premier organizations in the United States. To read about her recent APA election reminded me of her mentor, a pioneering woman of faith who has blazed trails in the field of psychology for decades. The excitement grew, knowing that Dr. Jessica Henderson Daniel, Dr. Thema’s mentor, was also a longtime member of the AME Church. When reflecting on her latest achievement, the Rev. Dr. Thema Bryant states, “Dr. Jessica Henderson Daniel is my mentor and inspiration. She was the first black woman to be president of the American Psychological Association and introduced me to the Society for the Psychology of Women with my first appointment when she was president of the Society. I am because she is. I am honored to have been elected the fourth black woman to be president of the American Psychological Association.” According to the APA, Jessica Henderson Daniel, Ph.D., ABPP, was associate professor of Psychology, Department of Psychiatry at Harvard Medical School. At Children’s Hospital, Boston, she was director of training in psychology, department of psychiatry, and associate director, Leadership Education in Adolescent Health (LEAH) Training Program, Division of Adolescent Medicine. In November 2016, she was elected to serve as the 2018 president of the American Psychological Association. In addition, she served as APA’s president-elect in 2017. She was the first African
American woman elected to lead the Association. Health challenges prompted Dr. Henderson Daniel’s retirement, yet, she remains a strong voice for empowering women of color in the field of psychology. Senior Pastor the Rev. Dr. Gregory Groover recalled an incident with Dr. Henderson Daniel that involved the 1997 death of my 17-year-old son, Mickarl D. Thomas, Jr. He recalls, “Dr. Jessica Henderson Daniel never separated her practice from her witness at Charles Street AME, her church, for forty years. When one of our active teenagers – Mickarl D. Thomas, Jr. (Mikey) – was tragically killed in a car accident, it was a devastating and extremely traumatic moment for the entire church. While the adults were trying to make sense of this tragedy in the church service on the following Sunday, Dr. Henderson Daniel took it upon herself to focus on the church’s youth, many of whom were close friends with Mikey. She counseled them in their ‘hour of shock,’ listened, and comforted them in their hour of struggling and their questioning God, and provided them safe space to cry and grieve together.” She has mentored Dr. Olivia Moorehead-Slaughter, a mental health care consultant and psychologist at the Park School in Brookline, Massachusetts. “Dr. Henderson Daniel is a treasured giant in the field of psychology, and I have been privileged to stand on her strong shoulders since meeting her in 1980,” states Dr. Moorehead-Slaughter. “My first black woman mentor in psychology, she has demonstrated the highest commitment to excellence, stellar leadership and service, and the amplification of the voices and
concerns of children and adolescents of color.” The apple does not fall far from the tree, and Dr. Jessica Henderson Daniel’s only child, Margaret Daniel, Ph.D., says it best: “My mother has always considered her greatest achievement to have been the mentoring and training of new generations of psychologists of color. The fact that her modeling of that mentoring has left a lasting impact on how a number of those ‘academic children’—who now have both biological and academic children of their own—themselves give back to the field of psychology and their respective communities continues to be very precious to her.” Two of her closest friends, Maurice and Elda Wright, say, “Jessica Henderson Daniel is a longtime friend that we consider family. We [have shared] holidays and celebrations for decades. We honor Jessica’s achievements and talents, and we are grateful for such a faithful servant to her friends, her community, and for her local, national, and international leadership,” shares Maurice Wright. He and his wife remain good friends and admire and respect Dr. Henderson Daniel for her years of public service and professional outreach to others. We salute the achievements, dedication, and visionary leadership of Dr. Henderson Daniel, an AME woman of faith and action. ❏ ❏ ❏
NATIONAL BLACK BUSINESS CHAMBER CHAMPION HARRY C. ALFORD DIES It is with great sadness that our warrior leader and president/CEO and co-founder of the National Black Chamber of Commerce (NBCC), Harry C. Alford, transitioned Monday, December 6, in Washington, D.C. He was preceded in death by his wife, Kay DeBow, vice president and co-founder of the National Black Chamber five months ago. In 1993, Harry C. Alford moved the newly established National Black Chamber of Commerce from Indianapolis, Indiana to Washington, D.C. The first Board chairman was the former assistant secretary of Labor, Dr. Arthur Fletcher, the “Father of Affirmative Action.” Most of the existing black chambers derived from Harry’s initiatives and influence over the years. Today, the National Black Chamber is the largest black business organization in the world, consisting of regional organizations of black chambers in the United States, eight (8) countries in Africa, eleven (11) membership chambers in the Caribbean and five-member black chambers in Central and South America. Black chambers were also established in London and Paris under Harry’s leadership. In addition to coordinating this global operation, Harry C. Alford spoke before Congress on behalf of black business, often several times a month. For many years, he served on the Board of Directors of the most influential chamber in America, the United States Chamber of Commerce, in Washington, D.C. “When President George Bush asked Harry Alford to assist him with a strategy to identify any black owned businesses remaining in the Hurricane Katrina impact zone and a plan for helping them survive, he selected the right man,” said Arnold Baker, president Baker Ready Mix, LLC. Harry brought a fresh perspective and renewed vision that nothing was impossible and held the White House accountable for making available unfettered access to the Corps of Engineers, HUD, the Department of Commerce, and DOT for the nation’s greatest rebuild. “Today the lessons learned and visioning processes that Harry and Kay brought to fruition are responsible for tens of billions of dollars in small business inclusion programming which are now the basis for every disaster relief program. They not only made history in New Orleans but designed the base principals for recovery programs now implemented across the globe,” Baker said. As word spread of Harry’s death, condolences and personal memories of Harry’s business acumen began to pour in. John Harmon, who is the president of one of the most successful black chambers in New Jersey, said that it was the guidance of Harry and his beloved wife Kay that guided him through many business initiatives. He also said it was because of his influence that he served on the NBCC Board and the Board of Directors of the
U.S. Chamber of Commerce. “I knew Harry and Kay before they left Indianapolis to establish the national chamber in Washington, D.C. I had a great relationship with him in Indiana when he served in the cabinet of former Governor Evan Bayh. I went into a meeting with him expecting resistance and I was met with agreement and a solution that led the way for Indiana black newspapers to do business with the state,” said Dorothy R. Leavell, publisher of the Chicago and Gary Crusader newspapers. “When he started the National Black Chamber, our relationship expanded to include me as a Board member of NBCC and when I was chairman of the National
Newspaper Publishers Association Foundation he served with distinction on our Board. He was always eager to help The Black Press ‘as a business,’” Leavell said. Members of the NBCC Board of Directors including Fred Jordan, NBCC’s outstanding member of San Francisco and Oakland, CA, representing the west coast, said that the future of NBCC is bright and presently Charles H. DeBow III is executive director and had served previously as vice president of Global Development and Programs. Current NBCC Board chairman and president of the Illinois State Black Chamber of Commerce, Larry Ivory, stated, “Harry Alford was the godfather of black chambers in the United States and from his Washington, D.C. headquarters, gave black business a seat at the table for over 28 years. Harry and Kay’s legacy will live on as we continue moving the National Black Chamber of Commerce’s agenda forward.”
NEWS RELEASE • December 8, 2021 • Contact: Larry D. Ivory, President/CEO • Illinois State Black Chamber of Commerce • Office: (309) 740-4430 • Fax: (309) 672-1379 • www.ilbcc.org.
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CHARLOTTE MAXEKE By Sis. Johanna Hlahasoane, 19th Episcopal District
Charlotte Mmakgomo (Nee – Manye) Maxeke (Sunrise 07 April 1871 – Sunset 16 October 1939) was the daughter of John Kgope Manye, an ordinary man from Botlokwa Village under Chief Mamafa Ramokgopa. He was the son of Modidima Manye. Charlotte had a brilliant scholastic career at school in Uitenhage. After completing her primary education, she went for higher education in Port Elizabeth, where she later graduated as a teacher. Her father often related stories about the Batlokwa people. He said it was unfortunate that his home village was undeveloped and that its people were illiterate. Charlotte had a burning desire to be educated like the white people and thereafter go back to her ancestral home, Ga-Ramokgopa, to tackle the problem of illiteracy among her people. Her dream was to go overseas to study there. Her mother, Anna, was skeptical about her dreams; however, her father encouraged her to pursue her dreams. Charlotte went to teach at Kimberly. She and her sister Kate became famous singers in the wellknown Presbyterian Church choir. The choir was always invited to sing at parties and occasions in that city. Charlotte, Katie, and other African singers were selected to form an African choir to tour England from 1891 – 1893. Charlotte was obsessed with education and needed to get to Wilberforce University in America. The philosophy of Wilberforce University enticed her as it was controlled by blacks to suit their development and nurturing. She was, however, unable to realize her dream due to financial constraints. After the tour in England with the choir, another tour was organized, and this time, it was the United States. Finally, her dream became a reality when she met Bishop Henry McNeal Turner – who was instrumental in her registering and becoming an undergraduate at Wilberforce University in Cleveland, Ohio, US. CHARLOTTE AT WILBERFORCE UNIVERSITY Her impression of Wilberforce was that the university was controlled by blacks, unlike in South Africa. She was inspired that a black person is capable of leading his/her fellow citizens. She joined the African Methodist Episcopal (AME) Church after studying the denomination’s history, which was founded by blacks and particularly the role played by Bishop Richard Allen. She was impressed by the reasons Bishop Allen had to break away from the Methodist Episcopal Church. She also noted that the original AME Church was founded over the social treatment and the relationship of a man (black) to a man (white). By coincidence, at that time, Mangena Mokone, who was her father’s cousin, was ...From Bensalem p19 Elder Jeanette Davis of Fresh Fire Anointed Ministries delivered the message for the morning service. The Rev. Nancy Jackson, a local minister at Zion AMEC, Philadelphia, offered the prayer in the morning service, and two of her daughters, Vanessa Cain and Tanya Cain, visited the service via Zoom from Switzerland. Later in the afternoon, the Rev. Jones’ grandson, Mark Early, presented a musical concert.
The Rev. Jones, who is fourth generation AME, came to the Bensalem Church in 2007 – she is the 100th pastor and only the third female pastor. Many people would say that the Rev. Jones is quite modest about the renovations – equaling over $300,000 made to the church during her tenure.
frustrated by failing to get a sponsor to help him start a church of his own. As all this failed, Katie Makhanya, Charlotte’s sister, contacted the AME authorities in Ohio, America, about the Rev. Mokone’s problem. After all the transactions by letters between Charlotte and the Rev. Mokone relating to the introduction of a new church in South Africa, an arrangement was made by Charlotte and Bishop Turner to meet at Katie Makhanya’s home in Doornfontein in Johannesburg. CHARLOTTE RETURNS TO SOUTH AFRICA On Charlotte’s return to South Africa, Dr. Manye organized the Women’s Missionary Society in Johannesburg and took up a post as the first African teacher in Pietersburg, in the Transvaal, while opening the local missionary field for the AME Church among African communities in the region. Shortly thereafter, she and Dr. Marshall M. Maxeke were joined in marriage. Dr. Maxeke held a Bachelor of Arts, and his wife Charlotte was the first black South African woman to earn a Bachelor of Science. They were blessed with one son, Clarke. Both partners labored together as dedicated missionaries, preaching and teaching the gospel and advocating and advancing the cause of education as the only route to a prosperous and fulfilled life for Africans of South Africa. Together, the Maxeke’s founded the Wilberforce Institute, named after their American alma mater, in Evaton south of Johannesburg, which prospered as a primary and secondary school. The school is still in existence today. CHARLOTTE MAXEKE’S DECLARATION “Kill that spirit of self and do not live above your people, but live with them. If you can rise, bring someone with you. Above all, love one another as brothers and sisters.” Charlotte Maxeke has been immortalized by having several institutions named after her. An African National Congress (ANC) nursery school bears her name in Tanzania. The former Johannesburg General Hospital was named the Charlotte Maxeke Johannesburg Academic Hospital. On 26 March 2007, the South African Navy welcomed Special Air Service (SAS) Charlotte Maxeke in Simon’s Town. It was deemed a fitting name for a Grand Lady, a Type 209 submarine, which protects our hard-won liberties and constitution, just as her namesake did so valiantly – courage and determination. ❏ ❏ ❏ Sister Gray says she remembers that when she was a child, her home church, Zion AMEC of Philadelphia, took up a penny collection on an ongoing basis to help Bensalem build a bathroom. At the time, Bensalem Church had no indoor bath facilities, remembers Sister Gray. If you needed to use a restroom, you had to use the equivalent of an outhouse or go to the nearby gas station. It took many years for the church to amass s enough funds to build its first bathroom, and now e after the recent renovations, there are two bathrooms a – one for each gender.
The Rev. Jones credits the members of Bensalem AMEC for pulling together to support the renovation A iinitiatives. Members of the small congregation, which ttotals 25 persons, sought help from friends and others iin the community. As a result, the church received $$300,000 in cash donations. Additionally, local trade The altar at Bensalem uunions gave freely of their services, and students from T Beautifully renovated Bensalem C Church was built by AME AME Church is now a shining ffounder Bishop Richard a high school trades class made pews to match the beacon in the community. aauthenticity of the altar built by Bishop Allen. Allen. A
Approximately five years ago, she worked with the membership to cultivate community support that led to a complete renovation of the church building. It started when one member, Juanita Whitted, a member for over 41 years, met with the mayor and members of the town council and appealed for help to paint the church. From this meeting, a regional painters and trades union professional visited the church to assess the needs. That person went back to the mayor and reported that it would take more than cans of paint to help the church.
What followed was a community collaboration that pitched in to renovate the building totally. Now, there are two bathrooms, a pastor’s office, and a full kitchen with a dishwasher and stainless steel appliances, and everything is handicapped-accessible with central air conditioning. One of the persons who attended the September church anniversary was Brenda Gray, the former first lady of Wesley AME Church of Swarthmore, Pennsylvania, where her husband, the Rev. Richard Gray, retired last year.
“Bensalem has never been a large congregation,” says the Rev. Jones. “It has always been a tight-knit community church. But in the future, I don’t see a reason why it can’t grow by leaps and bounds.” During the pandemic, the church has focused on being a help to the community by being a food distribution point, helping persons who lost their jobs in the pandemic, and delivering food to seniors who are not able to leave their homes. Although the Rev. Jones has reached retirement age, she was sent back to the Bensalem Church in June. Her message to Bensalem is, “Don’t Give Up.” She loves reciting Ephesians 3:20: Now to him that is able to do exceeding abundantly above all that we ask or think. “Always remember that God is able,” she says. ❏ ❏ ❏
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MACEDONIA AME CHURCH By Armenta McCleese Jones, 6th Episcopal District
DO YOU LIKE OLD FASHIONED THINGS? IF SO, YOU MISSED THE ARRAY OF SURPRISES THAT HAPPENED IN THE 6TH EPISCOPAL DISTRICT ON AUGUST 8, 2021, WHERE FOOD, FUN, AND FELLOWSHIP TOOK PLACE. If you drive 21 miles southeast of Atlanta, Georgia to Rex (an unincorporated community in Clayton County USA, 30273), you will find one of Georgia’s best kept secrets, Macedonia AME Church. The historic Macedonia AME Church was founded in 1895 under the leadership of Bishop W. R. Wilks. Macedonia sits on top of the hill at 6235 Stagecoach Road, USA 30273 where the theme is, “We Are a Church Where Jesus Is Lord; and Everybody Is Somebody!” There is another historic place in Rex. In 2012 a black granite slab was dedicated in honor of Melvinia “Mattie” Shields (1844-1938) who was enslaved on a farm in Rex. She is the 3rd generational grandmother of our former first lady of the United States of America, Michelle Obama. On August 8, 2021 the Macedonia AME Church celebrated An OldFashion Homecoming of Food, Fun, and Fellowship sponsored by The Carmella Scott Deaconess Board. Our own Presiding Elder Thomas Siegel and Mrs. Catherine Siegel were in attendance. Pastor Damien Solomon and his congregation from St. Paul AME Church from Carrollton, Georgia were present. In addition, other members (who had ng the pandemic) and sheltered in place for over a year during numerous guests were present. When our minister of music struck up the organ, the audience went to their feet. With mask on and socially distanced, the saints began to march down the center aisle with that down-home foot stomping, handclapping, tambourine playing Gospel music selection of “When I Rose This Morning.” After that selection of praise and thanksgiving, there was no doubt for anyone to have. The Carmella Scott Deaconess Board were introduced. The Mothers marched in adorned in their grey uniforms with their corsages. They were so beautiful as they strolled on the arm of an escort from the Men’s Ministry looking elegant and “sharp as tacks” as the old timers used to say. The program proceeded with the Doxology and continued as usual. The Royal Matriarchs (RM) rendered a selection of “Oh, Mary, Don’t You Weep” with the First Lady Dr. Carmella Scott leading. The RM was founded in 2019 by Dr. Carmella Scott. There are 22 active seasoned members ages 55-97 who display their vocals on old time gospel, hymns, and spirituals. They come every 5th Sunday with their aches/pains, canes, and walkers, but they come ready to praise the name of the Lord. Believe it or not, the Matriarchs have visited other churches in our district and have accompanied pastor on a speaking engagement. The RM were very well received. The RM theme song is “We are Soldiers” and they look forward to being Soldiers in the Army for as long as they can hold up the blood stained banner. Mr. Kelvin Thomas brought the house down with his rendition of “When the Gates Swing Open.” The saints came out of their seats. The Rev. Dr. Cornelius B. Scott brought the Homecoming program full circle with his exhilarating message from Paul’s letter from Corinthians, Chapter 15: Verse 1. His subject was entitled “Memories.” It was very powerful and right on time. One of his main points was that if God has brought you a mighty long way, look back and say thank you. After dismissal and thankfulness for the food by pastor, the congregants enjoyed a down home meal of fried chicken, collard greens, potato salad, macaroni/cheese, homemade ice cream, and an array of other desserts, prepared by the Culinary Department at Macedonia. The crowd strolled around and viewed the classic cars and took photos with the cars, ate vintage candy, and devoured the scrumptious homemade ice cream. I must say, when all of God’s children got together on Sunday, August 8, 2021 for that Old Fashioned Homecoming at Macedonia, we had a time! It was a homecoming that will long be remembered. If you are in the area for a visit (the ATL International Airport is located in Clayton County) or live in the neighboring communities, please stop by the historic Macedonia AME Church for an unforgettable experience, you will be so glad you did. We will welcome you with outstretched arms and much love. The Reverend Cornelius B. Scott, Pastor
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REPORT FROM THE 2021 ANNUAL SESSION OF THE GENERAL BOARD AND COUNCIL OF BISHOPS TCR Staff Report
From December 6-8, 2021, African Methodist Episcopal Church clergy and Lay leaders gathered both virtually and physically in Nashville, Tennessee for the Annual Meeting of the General Board and the Council of Bishops. Under the leadership of Bishop Paul Kawimbe (president of the General Board) and Bishop E. Anne Henning Byfield (president of the Council of Bishops and host), the various departments, agencies, and Episcopal Districts of the AME Church gathered for the first organizational session of the General Board for the 2021-2024 period. Bishop Paul Kawimbe called the opening plenary session to order shortly after 9:00 a.m. on December 6. The devotion was led by the Rev. Patrick Clayborn (2nd District) with a brief homily from the Rev. Dr. Michael Bell, Sr. entitled, “Joseph in the Pit,” from Genesis 37. Pastor Bell of Allen Chapel, Washington, DC reminded the assembled body that as the Connection moves toward 2024 we should be less concerned with positions and more concerned with mission. Following devotions, the Rev. Dr. Jeffery B. Cooper, general secretary/CIO, called the roll. Senior Bishop Adam Richardson offered greetings restating the message that “there is always a reason to praise God, [so, we] hallelujah anyhow.” Bishop E. Anne Henning Byfield, president of the Council of Bishops and host bishop, reminded the assembly that God decreed our presence in this moment, as necessary voices in the legacy of our connectional church.” Bishop James L. Davis of the 2nd Episcopal District acknowledged the various dignitaries with special mention of the general officers and Episcopal supervisors by name. As the agenda was being considered, members of the General Board expressed their concerns about proper time being allocated to hear the report of the Department of Retirement Services. After vigorous debate, it was decided that the Board would expedite the organizing sessions of the various commissions to return to discuss the report of the Department of Retirement Services. The report of the Nominating Committee was considered with various Board members expressing concerns regarding gender parity as well as equality between clergy and laity on various commissions. Nominating Committee Chair Dr. J. Edgar Boyd (5th) presented the report and indicated that provisions were being made for later adjustments. The Board then recessed so that the commissions could meet. At the end of the morning session, Dr. Richard Allen Lewis, Sr., retired treasurer/CFO, presented the transition audit of previous six months closing out his tenure as a consultant. The report was received with acclaim and Mr. Marcus T. Henderson, Sr., treasurer/CFO presented a portrait in Dr. Lewis’ honor that will hang in the Joseph C. McKinney Office in Washington, D.C. In the afternoon, the General Board reconvened at 3 p.m. with prayer led by retired Bishop Carolyn Tyler Guidry. The order of the day was the Department of Retirement Services. Bishop Byfield introduced AME Church General Counsel Douglass Selby who led a discussion about the current situation of the Department and its assets. An update was given by external consultants hired by the AME Church and the General Board was notified that a federal agency was conducting its own investigation into the Department of Retirement Services. After the report of the consultants and a brief question and answer period, the General Board adjourned for the day.
The Investiture Gala for Bishop E. Anne Henning Byfield was a showcase of arts and culture from around the 13th Episcopal District. The celebration began with the Tennessee State University Aristocrat of Bands Drumline ushering in Bishop Anne and Supervisor Ainsley Byfield. Among the highlights included a performance by acclaimed Grammy Award winning gospel artist CeCe Winans. Attendees were regaled with poetry and song from each of the annual conferences of the 13th Episcopal District. The Connectional Music and Christian Arts Ministry organized to sing a medley of hymns composed by Bishop Byfield. Historically Black Colleges and Universities (HBCUs) were highlighted and the keynote address for the evening was given by Dr. Glenda Glover, president of Tennessee State University, and the international president of Alpha Kappa Alpha Sorority, Incorporated. As the evening closed, Bishop Byfield thanked her family, the 13th Episcopal District, and the Connectional Church for their support. Additionally, Bishop Byfield announced that $17,000 was donated to the rebuilding of St. John AME Church in Nashville which was destroyed by the 2020 Nashville tornado. The General Board reconvened at 9 a.m. with morning devotionals led by Bishop James Davis. Following praise and worship, we were led in prayer by the Rev. Thomas O. Nixon before the exhortation of the Rev. Tony Lee (2nd Episcopal District). Speaking from Joshua 3, he reminded us that in the death-dealing world of pandemic, politics, and protests we have been encouraged by knowing that we serve a God who will move the waters of the river out of our way. The business session began shortly after 9:30 a.m. with a motion by Dr. Cooper to hold all reports for electronic submission to the body by the end of the week. It was properly seconded and passed. Bro. Carl Davis (10th Episcopal District), secretary of the Nominations Committee, presented the amendments to the nominations. Concerns were again raised regarding the composition of the commissions specifically for laity on the Commission on Statistics and Finance Committee and gender equity on the broader General Board commissions. It was moved and properly seconded that the body approve the report as it was read with recommendations that those considerations be made in the next General Board Meeting. In addition, a new standard of operation to include those demographics moving forward. A delegation led by the Rev. Matthew Watley (2nd Episcopal District) presented a resolution to address the situation of the Department of Retirement Services. After a period of lively debate, the body voted to amend the resolution with consideration for the discipline of the church, legal ramifications, and funds available. The General Board voted to reconvene on January 30 to complete the work outlined in the resolution. After the debate, updates were received from disaster relief efforts in the 16th and 8th Episcopal districts. Bishop Zanders reported that 3600 persons were assisted by relief efforts from the 16th Episcopal District and AME-SADA. Bishop Wicker reported that $52,000 had been received by the 8th Episcopal District for their recent hurricane relief. At the seat of the General Board, Bishop Julius McAllister of the 1st Episcopal District gave an additional $10,000. The General Board adjourned at 12:10 p.m. with a benediction from Senior Bishop Richardson.
COMMISSION RECOMMENDATIONS Commission on Social Action, Bishop E. Anne Henning Byfield, Chair
Commission on Retirement Services, Bishop John F. White, Chair
1. Mrs. Jacquelyn Dupont-Walker elected director/consultant and Mrs. Ora Easley elected administrator of the Clergy Family Information Center.
No recommendations.
2. The Commission will convene during the week of December 19, 2021.
Commission on Economic Development, Bishop Harry L. Seawright, Chair
3. We will identify key issues of those raised at the 51 Session of the General Conference to immediately activate the network of Episcopal District coordinators. st
Commission on Christian Education, Bishop Frank Madison Reid III, Chair No recommendations. Commission on Church Growth and Development, Bishop Reginald T. Jackson, Chair No recommendations. Commission on Chaplains, Bishop Jeffrey N. Leath, Chair No recommendations.
1. Host an Economic Development Summit in 2023—Place to be announced. 2. That the Legacy Card be considered as a possible venture for the Connectional Church. Commission on Global Development, Bishop Silvester Beaman, Chair No recommendations. Commission on Global Witness and Ministry, Bishop Michael Mitchell, Chair No recommendations. Commission on Health, Bishop Francine A. Brookins, Chair No recommendations.
...continued on p24
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...From Report From p23
Commission on the Lay Organization 1. Embrace the 10 Point Plan of the Connectional president: 1) Execute the vision of the Lay Organization through teaching and training; 2) Advance issues of social justice and development plans; 3) Ensure the Lay Organization is biblically based and anchored in prayer; 4) Enhance global inclusion and participation of all Episcopal districts; 5) Create open communication by embracing technology; 6) Enhance stakeholder engagement; 7) Grow membership and enhance agility and sustainability; 8) Maintain healthy financial management; 9) Streamline processes; 10) Nurture history, heritage, and traditions Commission on Ministry and Recruitment, Bishop Ronnie Brailsford, Chair No recommendations. Commission on Publications, Bishop David R. Daniels, Chair. 1. Election of the Rev. Lisa C. Hammonds as assistant editor of The Christian Recorder. Commission on Seminaries, Universities, Colleges, and Schools No recommendations. Commission on Statistics and Finance, Bishop Samuel L. Green, Sr., Chair 1. That districts 3, 7, 8, 11, and 12 be allowed to raise funds for special projects. Commission on Women in Ministry, Bishop Frederick A. Wright, Chair No recommendations. ❏❏❏
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GENERAL BOARD SESSIONS: DAY 1
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GENERAL BOARD SESSIONS: DAY 2 AND INVESTITURE
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ARE WE MOVING IN A FAITHFUL DIRECTION? By Reverend James A. Keaton, Jr., 7th Episcopal District.
Undoubtedly, one of the most interesting occurrences of the 51st quadrennial session of the General Conference of the AME Church was the passing of a resolution to establish a committee to discern sexual ethics related to LGBTQ+ matters. This resolution passed only one day after the General Conference voted down a bill that, among other things, would have permitted ordained clergy to perform marriages for people of the same gender. Religious news outlets and social media were filled with the news that the oldest black denomination in the country passed a resolution regarding discerning human sexuality. For the past four months, I have been reflecting on this resolution. Three components are increasingly concerning. The first concern is that the committee will “identify, study, and explain” all biblical texts and “relevant” AME doctrine and traditions of biblical interpretation relating to sexual orientation and gender identities. When we examine passages in both the Old Testament and New Testament, there is no biblical support for samegender marriages, different sexual orientations, or different gender identities. From the teachings of the Torah to the writings of the Old Testament to the passages in the New Testament, there is a coherent message that anything outside of heterosexual relationships is not supported by scripture. As a pastor in the AME Church, I cannot understand why a committee needs to be established to study and explain biblical texts that are clear and consistent in their message. Black people are better able than most to understand what happens when scripture is manipulated and misinterpreted to say what people want them to say. The misinterpretation of scripture enabled chattel slavery, the oppressive laws of Jim Crow, and continues to contribute to a highly racialized society. The second concern is related to the intention of the testimonials of LGBTQ+ brothers and sisters of African descent that will allow them to share their perspectives on the “position of the church.” The concern here is not the testimonials but the purpose behind them. While I agree that open communication can strengthen relationships between brothers and sisters in Christ, the wording of the resolution
suggests that the goal of the testimonials is to change the church’s position on human sexuality. The position of the AME Church on this matter is consistent with the teachings of scripture. As a result, it is concerning that this committee will try to use the discomfort of LGBTQ+ brothers and sisters to move the church away from a biblically-basedd ddoctrine. Th The Ch Christian church is only faithful when it is committed to the word of God. We must remember that all of us are sinners, and therefore, some aspects of the gospel will make ALL of us uncomfortable. Regardless of the sins that cause us to struggle, we all need God’s mercy and grace. God’s word is designed to transform us to become the people that God calls us to be. Consequently, church doctrine must be based on the teachings of scripture and not the things that make us comfortable. The third concern is regarding the church relegating human sexuality as a social justice issue. As African Methodists, we readily embrace our heritage as a “liberating and reconciling” church. However, do we have the right as the church of God to advocate for issues in the name of social justice contrary to the teachings of scripture? In other words, as a church that celebrates a legacy of reconciliation and liberation, how formative is scripture in our advocacy for social justice? As the body of Jesus Christ, the church does not have the luxury or liberty to embrace or encourage anything contrary to the word of God. It is scripture that gives us our foundation to pursue social justice. As we move forward, the question must be asked, how much authority does scripture have in the 21st century African Methodist Episcopal Church? Is it the foundation on which we stand, or is it simply suggestive literature that we have the liberty to pick up and put down when it is convenient? If we are going to reach our full God-given potential, the word of God is the only way that we can move forward. ❏❏❏
JESUS, PAUL, KING, AND THE (NON) SELF By George Pratt, Contributing Writer
Both Jesus and Paul preached the idea of a “kingdom on earth” for believers (those in Christ consciousnesses) and annihilation for nonbelievers. New Testament scholar Dr. Bart Ehrman, in Heaven and Hell: A History of the Afterlife, explains that the modern concept of hell and heaven was not constructed until centuries after Jesus. In Forged, Ehrman describes how Paul believed Christ was coming back during Paul’s lifetime. So, I questioned: what does Paul mean when he writes, “To be absent from the body is to be present with the Lord” (2 Corinthians 5:8 KJV)? I was then led to see what else Paul had to say about the body or the physical self. Paul informs the Galatians that “those who are Christ’s have crucified the flesh with its passions and desires” (v. 24). Naturally, I was drawn to consider the crucifixion narrative to discern my interpretation of Paul. In the sacred epic, Jesus demonstrates that the absolute denial of the body (or the self) equals transcendence or oneness with God or the Ultimate. Also, this understanding further contextualizes Jesus’ view of himself as being one with God, the “Father,” and yet not the Father (John 17:21). I believe this same sense of non-dualism is present in King’s last speech, “I’ve Been to the Mountaintop,” when he says, “It really doesn’t matter what happens to me now…like anybody, I would like to live a long life, longevity has its place, but I just want to do God’s will….” Here, King associates the “me” with the physical body using longevity to measure the human self, noting the innate human desire for long life or something more. Our bodies serve as vessels through which we have experiences here on earth. In most cases, we intend to live as long as possible to get as much out of life as we can. King nullifies this natural concern with the lived body with a desire to
do God’s will or, what I interpret, to become God’s will, to become one with God, a denial of the self. I am in no way insinuating that to unify with the Ultimate requires physical death, but rather I am reminded of the “secret sayings” of the “living Jesus” in the gospel of Thomas when he advises that “whoever finds the interpretation” of said teachings
“will not experience death.” In one of these secret lessons, Jesus teaches, “When you come to know yourselves… you will realize that it is you who are the sons of the living father. But if you will not know yourselves, you dwell in poverty….” Jesus identifies the self as an entity descended from the Ultimate, “the son(s) of God,” to which he called himself and what his followers were called. In The Five Gospels (1996), Robert W. Funk, et al. elaborate that the self Jesus references here is the Christ-self. He considers the true self, the self we should all know to overcome death, the illusion thereof, and poverty-life outside true knowledge.
I would argue that the self-denial that both Jesus and King portray reflects the existence of a non-self, pointing to the Buddhist doctrine of anatman (non-self). On a basic level, this principle posits that when we deny ourselves, we experience part of a wider network of others whose interests, desires, pleasures, and pains we share. This detached concern for others and not for self serves as the core of Jesus’ and King’s morality and agency. In this regard, the Church Universal and all of humanity are called to strive for Nirvana or enlightenment by ridding of the cause of suffering, the individual self. ❏❏❏
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— TRANSITIONS — BISHOP WILLIAM PHILLIPS DEVEAUX, SR. (1941 (1941-2021) The Right Reverend William P. DeVeaux was born to Chaplain John and Della DeVeaux in Fort Huachuca, Arizona. The youngest of three children, he spent his elementary and high school years living on army posts in Maryland, Kansas, Colorado, and in Germany. Upon graduation from high school, he entered Howard University. An active student, he was elected junior and senior class president and Basileus of Omega Psi Phi Fraternity. While a student at Howard, he answered the call to the ordained ministry. Following in his father’s footsteps, he served in the United States Army as a chaplain. In the midst of enemy fire, he brought comfort and solace to troops in combat during the Vietnam Conflict. In addition to a bachelor’s degree from Howard University, he attained a Bachelor of Sacred Theology from Boston University as well as a Master of Arts and Doctor of Philosophy from Vanderbilt University. He
SAMANTHA MARCELLA TOOLE KENDALL (1929-2021) (1929-202 Jesus, God incarnate, truly is the author and finisher of our faith. He is the One who proclaims the beginning and end of every good and perfect gift. And every good and perfect union. He made that clear on November 17, 1941, when he ordained the marriage of Samantha Marcellus Toole to Finley Jesse Kendall. And it was Jesus who called Samantha Toole Kendall from labor to reward on November 17, 2021, so that she could reunite in heaven with Finley, the love of her life, on the exact date of their 80th wedding anniversary. Jesus authored the beginning of Samantha’s life and her perfect union with Finley. And he sealed the deal by finishing it all with a perfect ending for a woman of God who walked and talked, who lived and breathed, who taught and modeled love. No one can describe her journey here on earth better than Mother Kendall. So, following are some of the words she wrote about who she is—and why—from a short autobiography she drafted in 1976. I, Samantha Toole Kendall, was born to Dixie Williams and Ira Toole in the small town of Oneida, Arkansas, on January 11, 1923. I was the fifth of eight children, seven girls and one boy. My parents were farmers, but they also did odd jobs to supplement their farm income. After graduating from elementary school, I attended high school 115 miles away from home in Pine Bluff, Arkansas. I lived in a home for girls that was located on the campus of Arkansas AM&N College. After completing high school, I received the equivalent of an Associate’s Degree from Forest Park Community College, with emphasis on Communications. I spent many hours receiving educational training that was job related. I accepted Jesus Christ as my savior in 1932 at First Baptist Church of Elaine, Arkansas. I married Finley Kendall, whom I have been married to for 35 years as of this past November 17, 1976. We are the parents of four children, two boys and two girls. The children were born in St. Louis, where we moved
has served on the faculties of Meharry Medical College, Princeton Theological Seminary, and Howard University School of Divinity. In the field of theological education, Bishop DeVeaux is recognized for his achievements as the executive director of the Fund for Theological Education Inc. During his tenure, scholarships to black, Hispanic, and Native American students were granted to support their theological education. His career as a minister in the African Methodist Episcopal Church includes pastorates at Bethel AME Church in Lynn, MA; St. John AME Church in Nashville, TN; Wayman AME Church in Dayton, OH, and Metropolitan AME Church in Washington, D.C. He served at Metropolitan from 1986 until his election to the office of bishop. Using his personal leadership style, academic expertise, and his diverse ministerial experience, Bishop DeVeaux energized the church membership into active participants in community outreach efforts. On July 2, 1996, the Reverend Dr. William P. DeVeaux was consecrated as the 113th bishop of the African Methodist Episcopal Church in Louisville, Kentucky, and was assigned to Southern Africa where he lived and served for four years. He also served as the presiding bishop of the 16th Episcopal District of the AME Church which in 1948. At the writing of this autobiography, the children have graduated from college. The youngest son (Steven) received his Master’s in Business. The youngest daughter (Jessica) received her Master’s in Counseling. The oldest son (Charles) has a degree in Music and is an instrumental instructor for the St. Louis Public School System. The oldest daughter (Jean) is a physical therapist at the St. Louis Comprehensive Health Center. All of the children are gainfully employed and are on their own. During the early years of my married life I did many odd jobs, which contributed very little to the income. My husband disapproved of my working, but did not insist that I stop. Due to having children I only could work for short periods of time. My husband and I opened a restaurant on Jefferson Avenue and operated it for 11 years. We did not make any money, but we learned how not to run a business. HIGHLIGHTS IN HER OWN WORDS: Family: Mother of four successful children. Church Affiliation: A member of Wayman AME Church since 1949. Former Sunday School teacher. Presently Sunday School and Bible scholar. Founder and member of Wayman’s Scholarship Council. Past president and active member of the Local and Conference Lay Organizations and the choir. Dedicated involvement with the Lay Organization. Served as the Missouri Conference Lay president for 8 years, director of Lay Activities for the Missouri Conference, and was the chaplain for the Fifth District Lay Organziation. EMPLOYMENT: Have worked in Community Programs (Human Development Corporation, Yeatman District Corps, and Women in Community Service/Job Corps) for 23 years. I work with young people ages 1625, recruiting them for Job Corps programs in St. Louis, outstate Missouri, Utah, and Kentucky. MY STRONG POINTS: Analytical Skills: Able to check situations out, using available information plus additional data that may be obtained from a variety of sources. Leadership Ability: Experience gained from work, serving as a supervisor and department head at Yeatman Training Corps. Church: Sunday School teacher. Youth instructor for
includes the following conferences: Guyana/Suriname, Windward Islands, Virgin Islands, Dominican Republic, Haiti, Jamaica, and London/Holland. He also served as the presiding bishop, with distinction and grace, to the Sixth Episcopal District (the state of Georgia) as well as the Second Episcopal District (Maryland, Washington D.C., Virginia, and North Carolina). Bishop DeVeaux and the late Dr. PAM DeVeaux parented six children, a host of sons and daughters in the gospel, and they have fifteen grandchildren. Bishop DeVeaux remained steadfast in his belief that he can best serve Jesus by, ‘’Ordering his steps in the Lord” and followed the Lord peacefully on the morning of December 31, 2021, with his family at his side. Bishop DeVeaux was married for nearly 59 years to Dr. Patricia Ann Morris DeVeaux (PAM) born in Wilmington, Delaware to the late Jesse and Amanda Morris. Bishop and Dr. PAM were blessed by the presence of six children (Dawn, Dana, William, Paul, Robin, and David), and fifteen grandchildren (Ryanne Patricia, William Samir, William III, Alexis, Daleah, Maya, Jordan, Clayton William, Maxine, Jalen, Cameron DeVeaux, Keith David, Connor, Malachi, and Joshua) in their lives, as well as a host of spiritual sons and daughters. ❏ ❏ ❏ Special Events. Founder of the very successful Scholarship Committee, the Bessie M. Pointer Memorial Council of Wayman, presently giving financial assistance to 33 college students. Motivational Ability: As a result of my interest and my enthusiasm, maturation takes place with many that I come in contact with. Interpersonal/Communication Skills: I work well with people, regardless of age, gender, and/or color. Experienced in working with young people and summer youth workers. Organized Youth Councils and trained them in leadership responsibilities. Open-Mindedness: I learn from many sources. Preparedness: Advocate of education and continuing education. Over the years, Mother Kendall’s inclination to nurture everyone she encountered continually affirmed the depth of character, faith, and service she wrote about in the brief autobiography she drafted in 1976. Throughout her life, her energy was focused on the betterment of humankind and love of family—biological and spiritual. She believed her efforts were successful because of her strong Christian beliefs, which were rooted in her awareness that only what you do for Christ will last. Mother Kendall will always be remembered for her broad smile, quick wit, inventive mindset, and visionary leadership, all of which came to an end—quietly, peacefully, shockingly— just shy of a century’s worth of living and giving. Everything she contributed to uplift and enlighten God’s people was great. But, to Mother Kendall, her greatest gift was to give Bro. Finley and the world four children who exemplified the Christlikeness she radiated throughout her life. Mother Kendall departed this life on November 17, 2021. She was preceded in death by her beloved husband, Finley; sons Charles and Steven Kendall; nephew Trent Kendall; six sisters, and one brother. Left to cherish her memory are daughters Jean Barnes Kendall and Jessica Kendall Ingram (Gregory); grandchildren Kendrick Kendall (Leslie), Relton Barnes (Michale) and Jennifer McCoy (Gregory); great granddaughters Amber, Madison and Raigan Barnes, Anjanee’ Kendall, Gabrielle McCoy and Jayda Sanford; great great grandson Riley Bailey; nephew Douglas Johnson; caregivers Angela Kendall and Arnita West; members of Wayman; and a host of relatives and friends. ❏ ❏ ❏
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EDITORIAL
DECOLONIZING THE AME CHURCH By John Thomas III, Editor
On November 30 at midnight, the Caribbean country of Barbados celebrated the transition from a constitutional monarchy to a parliamentary republic. As a result, the island’s head of state would no longer be Queen Elizabeth II but a president elected by Parliament. Barbados has been independent and self-governing since 1966, yet the British monarch retained its governance by appointing a local governor-general serving as the Queen’s representative. After decades of debate, the island finally broke its final colonial tie and recognized its first homegrown head of state. As I watched the ceremony live with my mother, uncle, and family on the island, I noticed the pride and pomp of the occasion as the country claimed its full sovereignty. No longer would official oaths of loyalty be sworn to the British Crown but now to the Republic of Barbados. As I listened to President Sandra Mason and Prime Minister Mia Motley give their speeches, I heard the emotion and pride of no longer having to represent the Queen nominally. Prince Charles was on hand to celebrate the new chapter of Barbados—a member of the Commonwealth but a country over which he would never reign. After the ceremony, I reflected on the status of the African Methodist Episcopal Church outside the United States. Since 1822, the AME Church has been an international church. As we expanded our geographic outreach, we have had to face the cultural and political realities of how African Methodism translates locally. For example, in 1856, many of the AME churches in Canada separated to form the British Methodist Episcopal (BME) Church to avoid enforcement of the Fugitive Slave Act and advocate for local jurisdiction. Even after the Civil War ended, a majority of BME churches in Canada decided against rejoining the AME Church. In South Africa, apartheid-era concerns regarding the conduct of “foreign” blacks necessitated the election of Bishop Francis Gow in 1956 and the reconfiguration of the African work, as colonialism ended in the 1970s, to avoid engaging with the South African apartheid regime. The creation of an international Methodist denomination led by black bishops was a revolutionary act in the 19th century. Decades before black bishops would be consecrated in The United Methodist Church or in any African church, AME bishops were fully recognized and embraced at the highest levels of the ecumenical and ecclesiastical world. This symbol was one of the reasons that led Father M.M. Mokone to affiliate his Ethiopian Orthodox Church in South Africa with the AME Church in the United States. It is also why the AME Church became a beacon of hope to anti-colonial fighters across the Caribbean and Africa. While once a defiant act in the age of empire and colonialism, sending black American bishops to superintend areas outside of the United States is a colonial relic parallel to the Queen of England positioned as Barbados’ head of state. In the religious establishments
JUST FOR A MOMENT SO SHINE! By Licentiate Tricia I. Thomas, Contributing Writer
As we all know, we are a few short weeks away from the greatest birthday in all of history, the birth of our Lord and Savior, Jesus the Christ. In the African Methodist Episcopal Church, our tradition is to partake in Advent. In the Christian church calendar, Advent (from Latin adventus, “coming”) is the period of preparation for the celebration of the birth of Jesus Christ at Christmas and preparation for the Second Coming of Christ. So, as we prepare to celebrate the birth of Christ, I just wanted to take a few moments to shed some light on the light of the world. During this Christmas season, families all around the world put up Christmas trees—some real, some fake, and some attempting to emulate the 75 plus foot Christmas tree in Rockefeller Center, New York, while still others use small desktop “Charlie Brown” versions to bring in the Christmas cheer. The vast majority of trees have in common that they are decorated and adorned in lights. A great songwriter, Stevie Wonder, once said, “One little Christmas tree can light up the world, so those who are lost may find their way. One little Christmas tree can light up the world so that all men may see you on Christmas Day.”
of newly independent countries, European leaders were replaced with indigenous clerics. While the Catholic, Episcopal, and other Methodist churches transformed their highest ranks, the AME Church lagged content to have the supreme governance vested in an American named at the General Conference. The clamors for “indigenous leadership” through the Africa Jurisdiction Council (AJC) led the AME Church to elect three African bishops in 2004. While again important symbols, none of these Africanborn bishops served more than eight years in their “indigenous” area, and concerns regarding governance and sovereignty from districts 14-20 John Thomas III have increasingly grown louder.The election of a 21st Editor of The Christian Recorder Connectional Lay president and a member of the Judicial Council from South Africa in 2021 are equally great symbols but do not get at the deeper problems of estrangement that pervade the clergy and members of the AME Church outside the United States. Having a native head of state for Barbados is symbolic, but symbols are important. Denominations as diverse as the Assemblies of God, the Catholic Church, and the Episcopal Church have known that substantive authority must be vested in leadership rooted and grown in the country to truly grow and participate in a national landscape. Relying on American and foreign-born bishops to lead districts 14-20 not only stunts our growth but stifles our prophetic voice and makes us look like the European imperialists that have long since left their colonies behind. Furthermore, maintaining these areas as excuses to elect American placeholders to bide their time until a U.S. slot becomes available is no longer tenable or practical. The African Methodist empire must end. In the same way that Barbados reimagined its relationship with the United Kingdom, districts 1-13 must reimagine their relationship with districts 14-20. The Global Development Council (formally known as the AJC) blueprint of instituting authentic indigenous leadership outside of the United States must be implemented. While some districts may need stronger ties to the United States, several areas are past due for complete autonomy and locally elected Episcopal leadership. We must have intelligent discussions about how the Connectional Church truly works and what is best for living the dream of the Free African Society. Within the last 25 years, no less than five separate denominations have split from the AME Church on the continent of Africa, and the AME Church is fast becoming out of touch with members in the Caribbean. If a viable plan to provide for sovereignty is not created, Americans will wake up at a General Conference to realize that all that is left of districts 14-20 are flags and memories. ❏ ❏ ❏
From a religious or theological viewpoint, we can assert that we ourselves are the Christmas trees. We can cause a domino effect lighting the world by displaying our lights. Subsequently, as we light up the world, all women and men will see the light, Christ, within us. Likewise, in the gospel, according to Matthew, we, as Christians, are to be representatives of the light in this world. Specifically, in Matthew 5:14-16, Jesus teaches that we “are the light of the world. A city built on a hill cannot be hid.” When we turn on our lights, we cannot be hidden; our lights can and will shine and transcend into places unimaginable. I challenge you, not just during the Advent season but throughout your Christian journey, to light up the world. Quite literally, we as children of God can then be considered children of the light, spreading the news near and far about the birth, life, and resurrection of Christ, but we must be willing to flip the switch. How do you flip the switch? By connecting to the ultimate power source, God! In Virginia, Dominion Energy is the main power source, providing electricity to houses throughout the state. In the church, God is the main power source, and as long as our little lights are connected to him, can’t no devil dim your light! Through God and through Christ, we are given a divine connection that brings light and happiness even until the end of time. God’s power and light dwell within each born-again believer, and they energize each believer’s life and ministry.
Acts 1:8 reads, “But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” The power of God, the light of God, is received by allowing the Holy Spirit to move within and through you. And by doing such, the Spirit shines through as light does, making you a witness to the whole world of the power of God. I come against any thought that anyone may have that their light is too small or ineffective. Christ is calling us to be the light in the darkness. Never forget that your light is a beacon on a hill. “You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven” (Matthew 5:14-16). So, shine, my brothers and sisters! Shine! ❏ ❏ ❏
