GAD Wellness and Well-Being Center Consultation
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Randy T. Nobleza GAD Director
st 1
SICS – IT and women, June 18: 8am to 10am SCJE – law enforcement and women, June 18: 2pm to 4pm SAM – health and women, June 20: 1pm to 3pm
consultative meeting (Boac Campus)
nd 2
Sta.Cruz – Education and Women, June 21: 8am to 11am Torrijos- Agriculture and women, June 21:1pm to 4pm
consultative meeting (Torrijos and Sta.Cruz Campus)
rd 3
Gasan-Fisheries and Women, June 28: 8am to 11am SIT – Industry and women, June 25: 8am to 10am SEng – disaster and Women, June 25:2pm to 4pm SAS – Women, arts and sciences, June 27, 8am to 10am
consultative meeting (Gasan and Boac Campus)
Healing, Belief Systems, Cultures and Religions of South and Southeast Asia 5th SSEASR Conference, May 16 to 19, 2013, Royal and Pontifical University of Sto Tomas
Belonging: gender, place and well-being in an indian festival celebration Dr.Karen Pachelis, Drew University, United States
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It is characteristic of traditional Asian ways of healing to be holistic in their consideration of the entire person in imagining and evaluating the human state of well-being. A healthy state is determined by the sum of the body, mind, conscience and soul. The ways that these factors are imagined to relate to teacher is complex, and varies by culture.
Spiritual Orientation, Well-Being and SelfEsteem: a study of journey toward happiness Dr.Ujwala Karande, KV Pendharkar College, India
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Well-Being and Self-Esteem are close correlates of happiness. Our happiness depends not on what we have. Although this is an obvious fact of life. Few people truly harness the power of their minds to practice intentional happiness. One of the powerful ways of harnessing the power of mind and thereby attaining happiness is the practice of spirituality.
Of Kacip Fatimah and Tongkat Ali: gender sensitive healing and belief system in the traditional medicine of the Malays in Malaysia
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Malay traditional medicine is a corpus of knowledge and practices that originates in the Malay culture system and covers various aspects of healing and health handed from generation to generations, through and traditions, written forms, practices and beliefs of the Malay ethnic group dominant in Malaysia. It has various influences due to its historic encounter with many cultures such as the Indonesians, Chinese, Indian, Arab, Persian, European, as well as the indigenous Orangs Asli or aborigines. Highlights some central aspects of the gender-sensitive healing system and looks into some examples of medicinal herbs and properties. From a language and communication perspective such a system augurs well with the socio-cultural discourses of indigenous Malay wisdom in promoting health care and sustaining human well-being.