G1 Kristina Shepherd Final Magazine

Page 1

Structures of Light REPRESENTATION II

KRISTINA SHEPHERD | A1703398 AUGUST 14 2017


4

PLACE

5

LOCATION PLAN/SITE PLAN

6

ELEVATIONS/MOVEMENT/CULTURE AND AMBIENCE

8 10

SITE SHADOW ANALYSIS DAY/NIGHT PHOTO ANALYSIS

12

LIGHT STUDY: LUMINOSITY

14

IDEA

15

DESIGN 1/PLAN

16

SECTIONS/ELEVATIONS

18

DESIGN 2/PLAN

20

SECTIONS/ELEVATIONS

22

LIGHT STUDY: REFLECTION

COVER IMAGE: K. SHEPHERD, 2017. CONTANTS PAGE IMAGE: K. SHEPHERD, 2017

Contents


24

FORM

25

PLAN/SECTION/ELEVATION

26

SECTION/ELEVATION

26 27

MOVEMENT ANALYSIS INTERIOR PERSPECTIVES

32

LIGHT STUDY: OPACITY

34

MATERIAL

35

EXPLODED PERSPECTIVE

36

TO SCALE MODEL

37

3D CONSTRUCTION DETAILS

38

INTERIOR PERSPECTIVES

42

LIGHT STUDY: FILTRATION


Place


The site is located in Adelaide, South Australia at the University of Adelaide North Terrace campus. The Maths Lawns, a stretch of grass surrounded by 5 buildings, is the site location for the proposed design. The Braggs and Molecular Life Sciences buildings border to the North, Barr Smith Library to the West, and SANTOS Building, Ingkarni Wardli and Engineering & Maths Sciences buildings to the south. The lawn are bordered by outdoor benches, tables and trees. A main thoroug fare separates the grass and brings some bal-

GATE 8

V IC T OR IA

GATE 10

GATE 9

GATE 6A

15

ATE 12

GATE 7

D

GATE 11

RI V

E

ance to the space.

GATE 6

GATE 13 GATE 14 GATE 5

GATE 15

Site Plan | 1:1000 Sec ure Bike Park 1s t Lev el Undergrnd Carpark

NORTH TERRACE

GATE 20

GATE 21

GATE 22

GATE 22A

GATE 23


Southern Elevation | Not to Scale Braggs, and Molecular Life Sciences buildlings

Northern Elevation | Not to Scale SANTOS, Engineering & Maths Sciences, and Ingkarni Wardli buildlings


MOVEMENT Main walkways

Main entry gate

Walkway

Building entrances

Seating

Movement is encouraged around paved paths at the site as opposed to over the grass. The lawns are divided in the middle by a main thoroughfare between the Ingkarni Wardli and Braggs buildings. There are main entrances to the four main buildings spaced relatively evenly around the lawns, so the spread of traffic is relatively balanced.

CULTURE AND AMBIENCE The Maths Lawns are one of the key sites at the University of Adelaide the pay homage to the classic Oxford or Harvard style of tertiary learning. The five building framing the space are a time lapse of different eras which the university has lived through, showcasing the building trends at the time.

In summer the lawns are popular for study, eating and socialising however in winter the use of the space tends to drop with the onset of the cold weather.

One of the key goals with any developments around the Maths Lawns is to maintain the view to the classic Barr Smith

Eastern Elevation | Not to Scale Barr Smith Library entrance

Library facade, so that from a point along Frome Road and the Botanic Gardens, the grand entrance is visible.


SITE SHADOW ANALYSIS The site is far more exposed to sunlight in summer than in winter. Maximum sunshine occurs at 12pm in Summer, and in Winter at 3pm the entire site is ine shade. The South Eastern side is the best spot for the

SUMMER | 9AM

pavillion to be located as it gets the most sunshine throughout the year. The SANTOS, Engineering & Maths Sciences and Ingkarni Wardli buildings bare majority of the sunshine with the opposite buildings almost always in shade. The trees in the site provide shade for the picnic tables adjacent to them but do not offer much more shade to the site overall. Shade primarily is provided by the Braggs and Molecular Life Sciences buildings, especially in winter when the sun angle is lower. In terms of the final design, this shows that for about half the year, for more than half of daytime that pavillion will be in shade and will need to capitalise on artificial

WINTER | 9AM

lighting elements.


SUMMER | 12PM

SUMMER | 3PM

WINTER | 12PM

WINTER | 3PM


DAY In the daytime, reflections and shadows become very amplified. Image (A) shows the clarity of reflections in the Braggs building windows. The reflections bring colour to the building and add interesting dimension to the already textured facade. This reflection acts as a mirror would, making the space feel larger than it already is yet slightly manipulating reality, bringing a certain aspect of the opposite building into focus. Image (B) shows the crisp cut shadows on the rounded poles of the Engineering and Maths Sciences building. At the right time, the simple decision to stack the bricks at an angle create one of the most

A

B

interesting shadow/light interactions in the entire site.

NIGHT

C


In contrast to the daytime lights, shadows are softer whilst the lighting is harsher at night time. Image (C) shows the layered shadow created but the multiple streetlights that line the lawns. The double shadow creates a sense of distrust in what the eye sees, since we are used to seeing one shadow for everything, the second fainter one suggests there is more elements to the building than in reality. Image (D) demonstrates the shift in the light of the space from the sky and buildings to the footpaths and walls at eye level. Not much of the buildings higher floors are illuminated and so the eye is drawn down to ground level in what becomes a cold,

D

industrial feeling space.


Heydar Aliyev Centre. 2012.

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http:// www.archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

Leeza SOHO. Under construction.

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http:// www.archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

Luminosity


LINGUISTIC DEFINITION

This is first most evident in Hadid’s Museum of XXI

sus, meaning bright1, the word luminosity is the noun

CASE STUDY | FLUID LUMINOSITY: THE ARCHITECTURAL LIGHTING OF ZAHA HADID

form of luminous. It is “the condition of being luminous

When it comes to architecture and design, lighting is

and achieving success. It is clear that without the il-

luminous,…something radiating light, shining, bright,

one of the most crucial aspects to consider in the pro-

lumination throughout the building, it simply would

illuminated, etc.”2 The word is also defined as “The quali-

cess. Natural, artificial, warm, cool; it is a building mate-

not have the same striking effect on the user; it “de-

ty of being intellectually brilliant, enlightened, inspired,

rial that does not age and constantly affects the build-

veloped a characteristic feeling of unison between

etc.”3

ing differently. Everything we see in a design is because

fluid forms, daylight, and lighting”.8 The museum also

light bounces off it or cannot reach it, without the pres-

demonstrates how light could be used as a colour, the

ence and absence of light no boundaries or edges can be

black staircase contrasts with the bright white under-

Philosophically, luminosity is associated with knowl-

defined; “Light closes the gap between architecture

side.

edge and intellectual brightness, the state of being

and our perception. We sense forms and materials with

Perhaps the most exquisite use of architectur-

brilliant or radiant. It differs from illumination which is

our eyes not directly but through the reflected light.”7

al lighting is seen in Hadid’s Heydar Aliyev Cen-

the “act of illuminating or supplying with light.”4 If we

Take Zaha Hadid’s incredible designs, renowned for their

tre (2012), where the entire flow of the building is

take light to be knowledge, then to be luminous is to

fragmented and fluid forms, which capitalise on the

seamlessly enhanced by strategic light placement.

know, and to illuminate is to teach. There is a principle

manipulation of the presence and absence of light to

The gradient of luminosity in the auditorium is

in philosophy known as the KK principle, which “in its

maximise their effect.

impeccably executed, all thanks to the mere presence

Originating in the 1600s from the Latin word lumino-

PHILOSOPHICAL DEFINITION

Century Arts (2009) in Rome, where the presence of light is essential to the entire design being visible

of light. Bigger spaces are brighter, smaller spaces are

simplest form… says that, for any proposition p, if one

Museum of XXI Century Arts. 2009.

knows that p, then one knows that one knows it.”5 Fol-

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http:// www.archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

darker, giving the spaces a unique character: depth. This depth is evident Hadid’s latest project still under

lowing this principle, one is luminous when they are in a state of being that they are aware they are in, other-

The Vitra Fire Station (1993) demonstrates how the right

construction, the Leeza SOHO. The soaring atrium is

wise they are not considered luminous6. Essentially this

artificial lighting can accentuate otherwise seemingly

illuminated in contrast to the rooms of the building

means that one is aware when they know or are some-

bland shapes, drawing the eye to them and presenting

allowing a clear indication of the space.

thing, and therefore they possess luminosity.

the building in literally a new light. Hadid maintained

Zaha Hadid’s designs demonstrate the simple fact that

this exterior lighting addition until 2007 with the Nor-

without light architecture cannot exist. It is per-

dpark Railway Station marking a shift in her play with

haps the most important element to manip-

light. Her designs shifted from harsh lines and geomet-

ulate the emotion of a space and most cru-

ric shapes to curved, flowing designs that interacted

cial to understand in order to achieve a truly

playfully with light in a way no previous designs had

beautiful, moving design.

Mahoney, Kevin. 2017. “Latin Definitions For: Luminos (Latin Search) - Latin Dictionary And Grammar Resources - Latdict”. Latin-Dictionary.Net. http://www.latin-dictionary.net/search/latin/luminos. 2 “The Definition Of Luminosity”. 2017. Dictionary.Com. http://www.dictionary.com/browse/luminosity. 3 Ibid 4 “Luminosity Vs Illumination - What’s The Difference?”. 2017. Wikidiff. http://wikidiff.com/luminosity/illumination 5 Hemp, David. 2017. “KK Principle (Knowing That One Knows) | Internet Encyclopedia Of Philosophy”. Iep. Utm.Edu. http://www.iep.utm.edu/kk-princ/#H5. 6 Ibid 7 Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http://www. archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid. 8 Ibid 1

Vitra Fire Station. 1993.

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http://www. archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

before. The luminosity in a design was no longer an accessory to the building but a vital organ of it.


Idea


DESIGN 1

PRECEDENT

Light is life. The presence of light means life can happen,

The Beijing National Stadium, commonly known as the Birds Nest Sta-

can be seen and experienced. The most breath taking

dium, was constructed for the 2008 Olympic Games. At night time the

sights exist because light allows our eyes to see them.

inside is illuminated in a brilliant warm light, creating chaotic silhouettes

Design 1 is inspired by the sun, the movement of light

of the exterior framing. Looking out, the cladding is dark against the

through a prism, how light passes through a window.

bright sky, creating the same effect but with natural lighting. Night Image: “Beijing National Stadium | Antas Sealant”. 2017. Antas-Sealant.Com. http://antas-sealant.com/?portfolio=beijing-national-stadium. Day Image: Branding, Vgrafiks. 2017. “THE BIRD’S NEST: Beijing’S National Stadium › Buensalido+Architects”. Buensalido+Architects. http://www.buensalidoarchitects.com/2012/03/the-bird%E2%80%99s-nest-beijing%E2%80%99s-national-stadium-2/.

Mirrors on alternating walls to reflect light and space

Adjustable inner walls/dividers?

Entry and exit ramp

Plan | 1:250

Location Plan | 1:500


Design 1 | Interior 1

Elevation from Frome Road | 1:100

North Section/El


Design 1 | Interior 2

levation | 1:100

Design 1 | Interior 1

South Elevation | 1:100



DESIGN 2

PRECEDENT The Louvre Abu Dhabi is a museum

Light is life. The presence of light means life can happen, can be seen and

currently under construction. It utilises

experienced. The most breath taking sights exist because light allows

an intricate stencil roof which creates

our eyes to see them.

aesthetically interesting patterns in the

Design 2 is inspired by the stars and the experience of a planetarium,

buildings as sunlight passes through.

replicating the stars with sunlight through pinholes.

Image: Welch, Adrian, and Isabelle Lomholt. 2017. “Louvre Abu Dhabi, Museum Building - E-Architect�. E-Architect. https://www.e-architect.co.uk/dubai/ louvre-abu-dhabi.

Water under floor to reflect light Adjustable inner walls/dividers?

Entry and exit ramp

Plan | 1:250

Location Plan | 1:500


Design 2 | Interior 1

Elevation from Frome Road | 1:100

North Elevation/Section | 1:100


Design 2 | Interior 2

South Elevation | 1:100


eflection

Messe Basel New Hall. 2013.

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http:// www.archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

Elbphilharmonie..2017.

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http:// www.archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

Reflection


LINGUISTIC DEFINITION Originating from the Latin word reflectere, meaning to bend backwards, reflection is “the act of reflecting or the state of being reflecte . It also means something 1

reflected or an image produced, for example the reflection in your mirror2, as well as “careful or long consideration or thought”3.

CASE STUDY | VEILED IN BRILLIANCE: HOW REFLECTIVE FACADES HAVE CHANGED MODERN ARCHITECTURE

(1997)13 is a twisting, curving, intertwined mess of titanium sheeting renowned for its shiny façade. Guggenheim Bilbao triggered many similar designs and the shiny, twisted, reflective metal is now a signature style14.

Modernist architecture saw a rise in the use of glass

The edge a reflective exterior gives a building is a great-

and metal in building facades. This shift from masonry

er interaction with its surroundings, neighbouring

meant a new element came into play in design – light,

buildings, people, and the sky are all reflected and so

more importantly the reflection of light. Glass and met-

the façade is constantly changing. It challenges the arGuggenheim Bilbao. 1997.

PHILOSOPHICAL DEFINITION

al both being reflective meant that designs now need-

Schielke, Thomas. 2017. “Fluid Luminosity: The Architectural Lighting Of Zaha Hadid”. Archdaily. http://www. archdaily.com/868157/fluid-luminosity-the-architectural-lighting-of-zaha-hadid.

Philosophically, reflection often refers to the long con-

ed to consider their surroundings more than ever, with

This manipulation of light through design was realised

the added element of light play.

with Norman Foster’s Willis and Dumas Headquarters in

In 1921, Mies van der Rohe played around with angled

19758, with the curved glass structure manipulating the

glass and its reflection of light in a proposal drawing for

image reflected in it. Perhaps the most famous design

the Glass Skyscraper in Berlin; he said, “Because I was

implementing curved glass and reflection is SOM’s Burj

was developed developed by John Locke, who rea-

using glass, I was anxious to avoid dead surface reflect-

Khalifa in Dubai, currently the world’s tallest building9.

soned that “we have knowledge of the world because

ing too much light, so I broke the facades a little in plan

The reflective trend moved beyond just flat glass on a

our ideas resemble (or reflect) the objects that give

so that light could fall on them at different angles: like

curved building though. Opened in 201710, Herzog &

rise to them”5. This essentially means the ideas in our

crystal, like cut crystal.”7

De Meuron’s Elbphilharmonie in Hamburg floats above

sideration or thought aspect of the word, a sense of inner reflection and consciousness. The reflection theory principle has two sides. Emiprist reflection theory4

the city as bubble of curved, protruding glass. A mix of

consciousness are generated by sensory triggers in the

inwards and outwards caved glass twists reality in its

world; the physical world is reflected in the conscious

reflection. The curves also catch glimpses of light giv-

one. Alternatively, the dialectical materialist reflec-

ing the building an almost “jewel-like shimmer”11.

tion theory, developed by Friedrich Engels and Vladi-

Whilst glass exteriors offer impeccable reflections,

mir Lenin, argues that “the material world is knowable

they compromise on privacy and internal light12, so for

through consciousness because consciousness reflects

closed design, metal is the most popular alternative.

material reality and the test of truth is practice”6.

Frank Gehry’s Guggenheim Museum in Bilbao, Spain

chitect to essentially use the surrounds and the sky as a physical part of the design as it will be present in the reflection. It also brings a sense of modern elegance into play, a reflective exterior is always associated with modern design. Reflection in architecture can also help mask the inside from the outside; a glass or metal façade reflects the outside world and it is not known how many stories a building is what the internal structure or plan is like. The Messe Basel New Hall by Herzog & De Meuron “introduces a linear interpretation of light reflections”15, and brings volume and dimension by manipulated the reflection of the sun. The use of reflection in architecture and design has opened up new possibilities of how buildings interact with their surroundings and has given architects a new element to further explore with each new design.

Willis and Dumas Headquarters . 1975. “The Definition Of Reflection”. 2017. Dictionary.Com. http://www.dictionary.com/browse/reflection. 2 Ibid 3 Ibid 4 Harvey, Lee. 2017. “Social Research Glossary”. Qualityresearchinternational.Com. http://www.qualityresearchinternational.com/socialresearch/reflectiontheory.htm. 5 Ibid 6 Ibid 1

“Glass”. 2017. Pinterest. https://au.pinterest.com/pin/422423640028564782/?lp=true.

Schielke, Thomas. 2016. “Veiled In Brilliance: How Reflective Facades Have Changed Modern Architecture”. Archdaily. http://www.archdaily.com/796974/veiled-in-brilliance-how-reflective-facades-have-changed-modern-architecture. 7

Schielke, Thomas. 2016. “Veiled In Brilliance: How Reflective Facades Have Changed Modern Architecture”. Archdaily. http://www.archdaily.com/796974/ veiled-in-brilliance-how-reflective-facades-have-changed-modern-architecture. 9 Valencia, Nicolas. 2017. “These Are The World’S 25 Tallest Buildings”. Archdaily. http://www.archdaily.com/779178/these-are-the-worlds-25-tallest-buildings. 10 Schielke, Thomas. 2016. “Veiled In Brilliance: How Reflective Facades Have Changed Modern Architecture”. Archdaily. http://www.archdaily.com/796974/ veiled-in-brilliance-how-reflective-facades-have-changed-modern-architecture. 11 Ibid 8

Schielke, Thomas. 2016. “Veiled In Brilliance: How Reflective Facades Have Changed Modern Architecture”. Archdaily. http://www.archdaily.com/796974/veiled-in-brilliance-how-reflective-facades-have-changed-modernarchitecture. 13 Ibid 14 Ibid 15 Ibid 12


Form


Design 1 was chosen and has been developed further with added functional considerations and further light play techniques. The pavillion features two seminar rooms, a small library and reading space, an exhibition area and toilets. Art, photography, design and science are some of the types of presentation catered for by the pavillion. The entire pavillion allows for disability access meaning full interaction and inclusion for all Section | 1:100

university students.

Seminar 1

Storage

Library/ Reading

Seminar 2

M Toilet

F Toilet

Lift

Access WC

Reception

Exhibition/ Presentation

Exhibition/ Presentation

Plan | 1:250

Section | 1:100


Elevation from Frome Road | 1:100


North Elevation| 1:100


INTERNAL ACCESS AND MOVEMENT Walkways/moving areas Stationary areas Doors Main access

EXTERNAL ACCESS AND MOVEMENT Movement areas around and over the pavillion Main access point


Both natural and artificial light illuminate the pavillion. Semi-glass roof with shapes embedded encourage light and shadow play within the pavillion. An illumanted channel of water frames that base adding an artificial element with some movement in the light reflecting off the water. Mirror facades on the lift shaft distort reality and make the user unsure of the true confines of the space. Frosted glass is used above seminar rooms and bathrooms for privacy.




Hyvinkää Church. 1961.

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily. com/542503/light-matters-whiteness-in-nordic-countries.

Nordjyllands Art Museum. 1972.

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily. com/542503/light-matters-whiteness-in-nordic-countries.

Opacity


directly behind the altar, guided down through a sluice

is non-transparent or non-translucent, meaning light

CASE STUDY | LIGHT MATTERS: WHITENESS IN NORDIC COUNTRIES

cannot pass through1. Opacity describes the level to

Thanks to their Northern position on Earth, the sun in

environment. Architect John Utzon also plays with white

which something is opaque2. Originating in the 15th

Scandinavian countries is in a low position creating

surfaces in the Bagsværd Church, explaining that “Light

century from the Latin word opacus meaning shaded

elongated shadows, long days, and dark winters7. This

is the most important feature of the church. I provided

or dark, the spelling was influenced around 1650 by the

influences the architecture of the region, with sunlight

white walls and white ceilings so that daylight, which

French3 language to the presently used opaque.

entering more from the side as opposed from above as

is limited in Denmark for much of the year, is fully used

in other parts of the world8.

and produces an intensity of light always greater than

LINGUISTIC DEFINITION Opacity is defined as the state of being opaque, which

work to create a sense of movement in an otherwise still

Dybkær Church. 2010.

PHILOSOPHICAL DEFINITION

Professor Emeritus at the University of Illinois at Urba-

There is a term in philosophy referring to something

na-Champaign, Henry Plummer, has studied the Nordic

as referentially opaque4. “Two terms are referentially

daylight characteristics through photographic study .

opaque if they cannot be substituted salva veritate (i.e.

From the 15th century to modern buildings, Plummer

without changing the truth value of the statement).”

of wall”10. The walls of the nave feature irregular brick-

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily.com/542503/light-matters-whiteness-in-nordic-countries.

ture of Nordic architecture, the attention to how daylight found that whiteness is one of the primary techniques

9

5

Nordic architects employ in response to the local environment. The white colour provides a bright, reflective surface that increases light in the dark winters, and for

This is translated into mental states, where a descrip-

Plummer is also an ode to the beauty of snow covered

tion of someone’s belief may be true, but described

landscapes.

differently it becomes untrue6. For example, someone

White architecture has been around in Danish architec-

believes that an author John Smith has written a book,

ture for centuries, as evident in the medieval churches,

but it turns out that John Smith is just a pseudonym

and the same design principles apply in the country

for Jane Doe, and the subject does not belief Jane Doe

today. The Dybkær Church by Regnbuen Arkitekter uti-

wrote the book, then that person’s mental state is de-

lises opacity to utilise the light which comes from three

scribed as referentially opaque.

directions as Plummer explains: “Low from the north to emphasize a black steel crucifix; more broadly from the

“The Definition Of Opacity”. 2017. Dictionary.Com. http://www.dictionary.com/ browse/opacity. 2 Ibid 3 Ibid 4 “Referential Opacity - Dictionary Of Philosophy Of Mind”. 2004. Sites.Google.Com. https://sites.google.com/site/minddict/referential-opacity. 5 “Referentially Opaque/Transparent - Oxford Reference”. 2017. Oxfordreference.Com. http://www.oxfordreference.com/view/10.1093/oi/authority.20110803100410334. 6 “Referential Opacity - Dictionary Of Philosophy Of Mind”. 2004. Sites.Google.Com. https://sites.google.com/site/minddict/referential-opacity.

that outside”11. Pure white elements are not the only fea-

1

passes through a building at different times of the day is also key. Different materials, textures and shapes bring light into the space differently depending on the sun’s position, creating a different image at different times of day. The Pirkkala Church in Finland by Käpy and Simo Paavilainen successfully plays with daylight with the use of glass and white surfaces. The altar and associated wall act as a canvas for the different displays of light as the sun moves through the sky. Nordic architecture shows how an all-white façade does not have to be boring, and the right manipulation of daylight can create an experience as interesting as with colour.

south as a glancing wash; and as a shower directly Pirkkala Church. 1994.

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily.com/542503/light-matters-whiteness-in-nordic-countries.

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily.com/542503/light-matters-whiteness-in-nordic-countries. http://www.archdaily.com/779178/these-are-the-worlds-25-tallest-buildings. 8 Ibid 9 Ibid 7

Schielke, Thomas. 2014. “Light Matters: Whiteness In Nordic Countries”. Archdaily. https://www.archdaily.com/542503/light-matters-whiteness-in-nordic-countries. 11 Ibid 10


Material


The seminar rooms are adjacent and located near the reading area, all making up the quieter area of the pavillion. Bathrooms are located in the centre with doors along the centre walkway to allow for toilet access from both interactive ends of the pavillion. Storage is adjacent to toilet doors for minimal disruption to open spaces. The exhibition space is the most organic located below the entry atrium, with the lift shaft entering into the space for maximum submersion upon entry.



The pavillion will be made of cast

Atrium: aluminium frame and glass detail

in situ concrete. Once the hole is excavated, formwork will be erected before it will be sprayed, then the internal walls will be erected of steel framing, insulation and plasterboard. The atrium will be made of glass framed with white powder coated aluminium. The interior walls will be coated with a thin white stucco render to keep focus on light play, and the roof/ceiling atrium will be a combination of 50mm thick glass/frosted glass and sheets. There will be a mixture of glass doors and timber doors coated in acrylic paint. The floors will be a light coloured timber.

Timber floor and water channel detail






Chapel of Notre Dame du Haut at Ronchamp. 1950-1955.

Schielke, Thomas. 2015. “Light Matters: Le Corbusier And The Trinity Of Light”. Archdaily. https://www. archdaily.com/597598/light-matters-le-corbusier-and-the-trinity-of-light.

Church of Saint-Pierre at Firminy. 1960-2006.

Schielke, Thomas. 2015. “Light Matters: Le Corbusier And The Trinity Of Light”. Archdaily. https://www. archdaily.com/597598/light-matters-le-corbusier-and-the-trinity-of-light.

Filtration


LINGUISTIC DEFINITION

For Plummer this design is successful through its inter-

the process of liquid or gas moving through any kind

CASE STUDY | LIGHT MATTERS: LE CORBUSIER AND THE TRINITY OF LIGHT

of porous membrane to remove impurities. The word

One of the modernist movement’s most iconic ar-

vertical slots in the wall whilst a horizontal gap sepa-

filtrate originates from sometime between 1605-1615

chitects is responsible for three sacred buildings that

rates the roof from the wall and creates a floating feeling,

from the Medieval Latin word filtrātus, the past tense

demonstrate effective openings, orientations and tex-

before finally sunset providing a warm glow within the

word of filtrāre2.

tures to create “kinetic architecture”3. The pilgrimage

chapel. The Monastery of Sainte Marie de la Tourette at

chapel at Ronchamp, the monastery of Sainte Marie

Éveux-sur-l’Arbresle (1953-60) disperses light in a more

Filtration is the act or process of filtering1. Filtering is

PHILOSOPHICAL DEFINITION

de La Tourette, and the parish church of Saint-Pierre in

Philosophically, filtration can be interpreted as the

Firminy al demonstrate Le Corbusier’s talent in filtering

means by which we process the world around us. In-

light from outside to inside.

coming and outgoing thoughts are all filtered by our

Professor Emeritus at the University of Illinois at Urba-

brains; the external signals of the world are technically

na-Champaign, Henry Plummer, studied this in his

a filtration once we actually process them as they move through our brain and our judged by our morals and experiences. Our entire lives can almost be described as a filtration since our lives are determined by essentially, the experiences that our brains go through. We are constantly filtering the information around us to determine what we find important and what appeals to us, and this essentially makes up a lot the basis of business and work, making our messages the most important in order to be the most successful.

play with the solar cycle; the red morning sun represents child birth, then during that day the sun shines through

Monastery of Sainte Marie de la Tourette at Éveux-sur-l’Arbresle. 1953-60. Schielke, Thomas. 2015. “Light Matters: Le Corbusier And The Trinity Of Light”. Archdaily. https://www.archdaily.com/597598/light-matters-le-corbusier-andthe-trinity-of-light.

far more rectilinear than the chapel at Ronchamp, and all

Tbook “Cosmos of Light: The Sacred Architecture of Le

ments, meaning users experience light differently in each

Corbusier”. Many religions associate light with divinity

part of the church. The church of Saint-Pierre at Firminy

and holiness and Le Corbusier makes use of this met-

(1960-2006) offers perhaps one of the most breathtaking

aphor in these three designs. In the Christian religion

light filtration displays by Le Corbusier. Small windows

God is light and Jesus is described as the light of life

create dots of light which change into poetic waves that

, and so often visible light is represented as the best

caress the walls as the sun moves through the sky. One is

way to be close to represent this holiness. Le Corbusier

reminded of the Northern Lights.

displayed a sensitive appreciation for the interaction of

All three of Le Corbusier’s sacred designs demonstrate

light and colour both as an artist and an architect in his

how effective filtration of light can create divine, poetic

sacred building designs. The Chapel of Notre Dame du

spaces for church goers. Three different techniques pres-

Haut at Ronchamp (1950-1955) is perhaps Le Corbusi-

ent three different experiences of divinity in the form of

er’s most famous design and showcases the filtration of

light and give three different representations of holiness.

light through small square windows and strips around the main façade. Monastery of Sainte Marie de la Tourette at Éveux-sur-l’Arbresle. 1953-60. “The Definition Of Filtration”. 2017. Dictionary.Com. http://www.dictionary.com/ browse/filtration?s=t. 2 “The Definition Of Filter”. 2017. Dictionary.Com. http://www.dictionary.com/ browse/filter. 1

Schielke, Thomas. 2015. “Light Matters: Le Corbusier And The Trinity Of Light”. Archdaily. https://www.archdaily.com/597598/light-matters-le-corbusier-andthe-trinity-of-light.

complex and wide manner according to Plummer. It is

Schielke, Thomas. 2015. “Light Matters: Le Corbusier And The Trinity Of Light”. Archdaily. https://www.archdaily.com/597598/light-matters-le-corbusier-and-thetrinity-of-light. 4 Ibid 3

four sides of the chapel have different window arrange-


THE UNIVERSITY OF ADELAIDE REPRESENTATION III AUTHOR: KRISTINA SHEPHERD PUBLISHED ON: 17 AUGUST 2017 REAR COVER IMAGE: HTTPS://AU.PINTEREST.COM/EXPLORE/ARCH ITECTURAL-LIGHTING-DESIGN/

STRUCTURES OF LIGHT


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