Journal de Tanger 06 Décembre 2014

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Notre site Web : www.lejournaldetanger.com

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Organisation Ă Tanger de la JournĂŠe MĂŠditerranĂŠenne du Tourisme

Fermeture de la gare ferroviaire de Tangerville pour extension aux normes du TGV Photo : Hammouda

Partenariat touristique autour de la MĂŠditerranĂŠe

Le prĂŠsident du conseil rĂŠgional g du Tourisme Tanger-TĂŠtouan (CRT-TT), ) Mustapha Boucetta, ouvrant les travaux de la rencontre.

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Dans un communiquĂŠ, l’OfďŹ ce national des chemins de fer (ONCF) informe le public de la prochaine fermeture de la ggare ferroviaire de Tanger-ville g ppour travaux d’extension aux normes du futur train Ă grande vitesse (TGV) ďŹ nalement annoncĂŠ pour 2017.

Maquette de la gare TGV de Tanger-ville

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EXCE LLENCE, ELEGANCE, COMFORT. INSPIRING STAYS

MOROCCO

GOLDEN TULIP ANDALUCIA TANGER

LOCATION SITUAT ION Blessed with a breathtaking location overlooking Tangier’s Royal Golf, the Golden Tulip Andalucia Golf Tangier welcomes you in a contemporary elegance and a refined Arabo-Andalous style. NichÊ non loin des fameuses grottes

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FACI LITIES SERVICE S The 5-star hotel offers 115 Deluxe Rooms facing the pool and the golf course, 15 Superior rooms and 12 suites, all decorated in an inspired and refined Arabo-Andalus style and all equipped with air conditioning, direct phone, satellite TV, WIFI... "

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LE JOURNAL DE TANGER - Siège social, Administration, RÊdaction, PublicitÊ CJT 3VF 0NBS #FO "CEFMB[J[ t 5�M t 'BY

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ECONOMIE

SANTÉ

TOURISME

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ACTUALITÉS

TANGER PRATIQUE

Organisation à Tanger de la 1èree JournÊe MÊditerranÊenne du Tourisme

Photos : Hammouda

Partenariat touristique autour de la MĂŠditerranĂŠe En prĂŠlude de la tenue du premier Salon touristique q de la MĂŠditerranĂŠe, prĂŠvu en 2015,, le Conseil rĂŠgional du Tourisme (CRT) de Tangerg TĂŠtouan,, l’Institut supĂŠrieur international du tourisme (ISIT) de Tanger g et la Escuela de OrganizaciĂłn industrial (EOI) en Espagne, p g , ont organisĂŠ, g , samedi 29 novembre dernier Ă l’hĂ´tel Golden Tulipp Farah Ă Tanger, g , les travaux de la 1ère JournĂŠe MĂŠditerranĂŠenne du Tourisme (JMT).

Le pprĂŠsident du conseil rĂŠgional g de Tourisme Tangerg TĂŠtouan ((CRT-TT), ), Mustapha p Boucetta,, et le reprĂŠsentant p du ministère espagnol p g de l’Industrie,, de l’Energie g et du Tourisme,, Fernando Bayon, y , intervenant Ă la sĂŠance d’ouverture des travaux, devant une large assistance.

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HEBDOMADAIRE MULTILINGUE D’INFORMATIONS GÉNÉRALES

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Le Journal de Tanger r

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A VENDRE MAISON Ă Merchane

superficie 113 m², 3 façades, ç 4 ĂŠtages, garage... Pour plus d’informations, prière contacter les n° suivants:

06.60.11.78.46 .46 06.62.27.13.09

AVIS DE PERT AV RTE TE % 356DD6=2> '-+ $ % '-*! $! 5^4=2C6 2G@:C A6C5F 52?D A 56D 4:C4@?DE2?46D 6E =:6F :?5^E6C>:?^D =6

Titre foncier n°34 856/06 concernant la ppropriÊtÊ p dite Armonia 17 enregistrÊe g aux noms de MM. Abdesselam Abousalama Ouriaghli g et Abdelkader Abousalama Ouriaghli

*!3* 525,'-, 5( *+'&& 5 0 &,5* ,*'-.45 5 ( 0 ' -% &,5 5 ! &5.'-$'!*5$ 5* (('*, *525$ 5 ( (( '&+ *. ,!'&5 '& !3* 525 & *

A VENDRE

APPARTEMENT (127m2) rue Gibraltar Ă Tanger

3 ch ; 1 salon ; 2 SB ; 1 balcon '&, , *5,4$5 5

0661 10 17 21 A VENDRE

Terrain titrÊ de 11OOO mètres carrÊs

situÊ à Azib Abakiou, Zone des arènes à Tanger (entrÊe de Tanger par TÊtouan)

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356=:=29 %@92>65 '!, %@92>65 + Y ! %FDE2A92 $ ** # %@92>>65 !% * &

Prix Ă convenir

D’autres terrains sont disponibles à proximitÊ

M. ABOUABDILLAH

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DIVERS

Ebola : 7000 morts

REDACTION :

DIRECTION - ADMINISTRATION :

JEUX

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ECONOMIE

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TOURISME

PUBLICITÉ

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TANGER PRATIQUE

JEUX

DIVERS

3

Le Journal de Tanger r

ECONOMIE

SANTÉ

TOURISME

EVÉNEMENT

SPORT

TANGER PRATIQUE

JEUX

DIVERS

5

La sociĂŠtĂŠ civile en action

Grande soirĂŠe caritative au profit de

l’ALCS - Tanger

PH : Rachid Dfouf

En commĂŠmoration de la JournĂŠe Mondiale de lutte contre le Sida,, cĂŠlĂŠbrĂŠe le 1er dĂŠcembre, une ggrande soirĂŠe de ggala a ĂŠtĂŠ organisĂŠe g samedi dernier dans le pprestigieux g complexe p ÂŤKasr Al AnouarÂť de Malabata Ă Tanger, g , ppar le Rotaryy club Tanger g Spartel, p , dont la recette ĂŠtait dĂŠdiĂŠe Ă la section tangĂŠroise g de l’Association de lutte contre le Sida ((ALCS)) qqui pprend continuellement en charge g qquelque q 350 ppatients pporteurs du virus de l’immunodĂŠďŹ cience humaine ((VIH)) dans le nord du Maroc. Ainsi,, un chèque q de 150 000,00 , dirhams rĂŠsultant de la recette de ladite soirĂŠe,, a ĂŠtĂŠ remis ppar la pprĂŠsidente du Rotary club Tanger Spartel, Zineb Chaoudri, au prĂŠsident de l’ALCS-Tanger, le Dr Hamid Zeroual.

PH : Rachid Dfouf

PH : Rachid Dfouf

PH : Rachid Dfouf

En pprĂŠsence d’une nombreuse assistance,, la pprĂŠsidente du Rotaryy club Tanger g Spartel, p , Zineb Chaoudri, remettant au prĂŠsident de l’ALCS-Tanger, g , le Dr Hamid Zeroual,, un chèque q de 150 000,00 dirhams, rĂŠsultant de la recette de la soirĂŠe de gala. .==. .= =. <82 <82;K ;K.. GG 5* 5*:> :>.5 : .55. 5. 8 87= 9 9;2 ;2<< "O "OUA UAZZ ZZAO AOUI UI LLmĂ‚Ă‚TO TOILILILEE ĂœL ĂœLAN ĂœL ANTE TE TAN TANGĂ‚ GĂ‚ -. G *<*+ *+5* 5*7, 7,** 5. 9 9;K ;K<2 <2-. -.7= 7= -. 9*;= : 9 :>.5:>. : 0 0K7K; K .> .>AA ;8 ;82< 2<.. **6B 6B*. *. )*M )*M-2 -2 5. 5. -K -K<8 <8;6 ;6*2 *2<< 5D5 & & '*70.; 5. ; *62- )K;8>*5 0 ,87? ,8 7?2? 2?.< .< K= K=*2 *2== +K +K7K 7K?8 ?85. 5.6. 6.7= *72 27,87=8>;7*+5. 1>68;2<=. *6C* .= 5D.7<.6 6+5 +5.. -. -.<< 27 27/* /*=2=20* 0*+5 0 +5.< .< +K +K 6K. 9*; 5. 6.6+;. -> +>;.*> -. 6K. 9*; 5. 6.6+;. -> +>;.**> -. 2 25*52 25* 5*5252 5. 5. 95*2<*7= 95*2 95 *2<* <*7= 7= ! !81*6.- 81*6 81 *6.- %2/ 7K 7K?85.< 7K?8 ?85. 5.< ,87<=2=>*7= ,87<=2=>*7= 5. 5. +>;.*> +>;.*> -. 5D & '*70.; .= =*5.7=>.>A 38>; 0 3 ; Ăœ ET LA VOIX CRISTALLINE DE !BIR %L <87 *<<8,2*=287 5* 9;K<2-.7=. .= 9 7*52<=. *726*=.>; -.< K62<<287< +.- *,,869*07K. -> ;.7866K -.< 6.6+;.< -. ,.==. *>=;. 0K7K E 7206* ==*1*-2 F <>; !K-2 '( 0 8;,1.<=;. .742;*7. -. 6><2:>. ;.><. 27<=2=>=287 58,*5. :>2 .<= 5* E : .= !8<*M:>. <>; ;*-28 !K-2 + : *7-*58><. .= 68-.;7. ?.7> -. ;J,1. -. '*70.; F *,,>.255*7= 5.< -.55*1 !8>7=*<<2; .= -D>7. 95K2*-. 'K=8>*7 33.>7.< .7/*7=< <*7< /*6255. *27<2 -D*;=2<=.< 6*;8,*27< : :>2 <. <87= 78=.; : :>. -*7< ,.= K5*7 -. : :>. 95><2.>;< ;.9;K<.7=*7=< -. 5* 9 9 /*2= >7 -.?82; -. <. -K95*,.; 9 G 0 0K7K;8<2=K .7?.;< 5.< 9 9.;<877.< <,J7. *<<8,2*=2?. 5D27=.5520.7=<2* 0 '*70.; 98>; *726.; 5* <82;K. <*7< 98;=.><.< -> ( 5. ;K9>=K =;*2=.>; .= 5* <8,2K=K ,2?25. =*70K;82<.< 0 ,*,1.= .= <*7< *>,>7. ,87=;. 5 *6-2 * 62< 0;*,2.><.6.7= 5* 87,.;7*7= 5DK92-K62. -> <2-* PARTIE ĂœNANCIĂ RE .OUS CITERONS 0 0;*7-. <*55. -. E *<; 5 78>*; F <207*587< :>D*> 72?.*> 7*=287*5 5. 9 9 5* 0;*7-. -2?* *;26* &4*552 5* G 5* -2<98<2=287 -.< 8;0*72<*=.>;< 786+;. -. 98;=.>;< -> ?2;>< <.;*2= .<=26K G

-87= 2078;.7= <=*; -. 5* ,1*7<87 *> !*;8, .= .7 -. 5* <82;K. ,*;2=*=2?. 7-*58><2. *426 5. =;J< ;K9>=K $*;62 5. 786+;.>A 9>+52, *B*7= 9 B 5.>; 6*5*-2. *7< ,. ,12//;. 87 8;,1.<=;. -. 5* ,1*7<87 989>5*2;. ;K987-> 9 G ,.= *99.5 99 ,1*;2=*+5. -K786+;. /.66.< .7?2 9 .< 3.>7.< 3 E #>5*- 5 8>*CC*8>2 F ,87->2= 78>< *?87< 78=K 5* 9;K<.7,. -. ;87 <82= 9;J< -. 9*; 5. 6*.<=;8 ?285872<=. 1*52- 5 95><2.>;< %8=*;2.7< -. '*70.; .= .= 5.< *->5=.< H0K< -. G *7<

Une pplÊiade de talentueux artistes ayant y bÊnÊvolement animÊ la soirÊe : Abir El Abed accompagnÊe p g de l’orchestre Benkirane de TÊtouan; Karima Skalli; Hakim, et Khalid El Bouazzaoui ;.9; 9;K< K<.7=. =.7= 7= -.< -.< ,*< ,*< ..<< <= <=* =* -*=. -*=. ..<= <= 5* 5* 9 9;22<. 9; 2<. .7 ,1* ,1*;0 ;0. 0 -. -. 5* =2<=2:>.< :

7DK 7 K=* =*7= 7= 9 9*< *< .7, .7,8; 8;.. 58 58,* ,*=2=287 87 98> 98>;; >7 >7.. 9K 9 9K;2 ;288-.. 25255262=K. ĂœNALISĂ‚ES Lm!,#3 SIGNALE QUmEN DmUN APPARTEMENT ĂœN PP š 4ANGER G AĂœ ĂœN

78>?.55.< 27/.,=287< 87=

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ĂœRME QUE LmACTION DE .= -D*99>2 *>A 9.;<877.< ?2?*7= 5D & '*70.; 0 <. /*2= =8>< *C2 *?., 5. ( !*51.>;.><.6.7= 6>=< ,2+5*7= 9*;=2,>52J;.6.7= 5.< 0 0 <.>5.6.7= <>; 5.< 33.>7.< 5.< ><*0.;< -. -;80>. 5.< 9.;<877.< ,1.C : 9 :>2 5. ?2;>< -> <*5*;2K.< -.< ><27.< 27-><=;2.55.< <2-* * K=K -K,5*;K <87= 9;2<.< .7 5.< ,*62877.>;< ' % 5.< 9;8/.< ,1*;0. <82= 5.>;< ,*< 7. ;. 0 <2877.55.< -> <.A. 6*2< *><<2 5* 9;K<.7=.7= :>. -. 5D.7<.6+5. 9 : 989>5*=287 ;>;*5. 0;H,. G >7. >72=K 9 9 0 -.< 9.;<877.< <>998<K.< <K;8 68+25. <9K,2*52<K. 98<2=2?.< 7 8>=;. 5.< -2*078<=2,< 9 0 $8>; ,. /*2;. .A952:>. 5. ; ,87=27>.7= G L=;. /*2=< G >7 <=*-. *62- ).;8>*5 5D & '*70.; 0 =*;-2/ -*7< 95>< -. 5* 682=2K -.< -2<98<. -D>7 .7=;. -. /8;6*=287 ,*< ,. :>2 ,86952:>. -*?*7=*0. .= -. -2*078<=2, -87= 5* 5* 9;2<. .7 ,1*;0. 9 0 B .= 0;*=>2 0 -.?2<. .<= E*787B6*= $8>; ,. : :>2 .<= -. 5* ;K9*;=2 9 =KF 27<2 =8>=. 9 9.;<877. *B*7= B =287 0K80;*912:>. 0 0 =;82< ;K0287< 0 ;.,8>;< G ,. .7=;. 7D*>;* 72 G ;.0;8>9.7= -.< ,*< &8><< -K,527.; <87 2-.7=2=K 72 G 9 9*B.; B !*<<* ;** *?., !*;;*4.,1 :>82 :>. ,. <82= -2;* = 25 9;K,2<*7= *8>C '.7<2/= *?., .= 5. ;*7- :>. 5. -. '*70.; .<= 8>?.;= *<*+5*7,* *?., =8>< 5.< 338>;< <*>/ 5.< <*6.-2 *7< >7. *558,>=287 9;8787,K. 9 *9;J< 62-2 .= -26*7,1. -. 1 9 58;< -. 5* <82;K. -. 0 0*5* 5. 9;K G 1 .= -. 1 G 1 <2-.7= -. 5D & '*70.; 5. ; * 5 *<<>;. >7. 9.;6*7.7,. =K5K918 9 9 62- ).;8>*5 :>2 *?*2= -D*>=;. 9*;= : 9 72:>. *> 7>6K;8

: -877K >7. ,87/K;.7,. <>; 5. <>3.= -8 77K 3 &.< *,=2?2=K< ,87<2<=.7= *> -K -*7< 7< 5** 6*=27K. -. <*6.-2 G 5D1N=.5 9 92<=*0. 0 -> <2-* .7 5* 9;2<. 9 .7 7-**5> ><2* * ;*99.5K 99 5D12<=8;2:>. : ,1*;0. 0 6K-2,*5. 9 9<B,185802:>. B 0: DU Ă?Ă‚A Ă‚AAU DU SIDA ET LE RĂ?LE DE Lm!,#3 .= 9 9*;/82< 6*=K;2.55. -.< <2-K.7< *> !*;;8, .= G ; '*70.; 27-2:>*7= :>. 0 : : .= <K;898<2=2/< .7 5D27/8;6*=287 .= 9 E -*7<< 5* ;K0287 '*70.; 'K=8>*7 5. < 5DK->,*=287 -> 9>+52, 9 .= -.< 9.; 9 ; 786+ +;;. -. 9*=2.7=< *==.27=< <.;*2= 9 <877.< *B*7= >7 ,8698;=.6.7= G B 9 DE ENVIRON DONT BĂ‚NĂ‚Ăœ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ĂœT POUR LA DĂ‚CORATION DU PRES 9*; 9*=2.7= .= 9*; 682< 9 9 9 =202.>A 27<207. -> %8=*;B 27=.;7* .= ,.,2 0 0;H,. *> -K?.5899.6.7= 99 9 =287*5 $ $*>5 *;;2< .558@ -. -.< 6K-2,*6.7=< 0 0K7K;2:>.<F : 5* 9*<= 9;K<2-.7=. /87-*=;2,. -> -2;* 5. ; ).;8>*5 <. ;K38>2<<*7= ,5>+ !*524* .7<526*7. .= -. 5* -> /*2= :>. <87 *<<8,2*=287 58,*5. : 9*<= 9;K<2-.7=. !*;2* .7<8>-* -82= 5* 9K;.772=K -. <.< *,=2?2=K< G 9 98>; <.;?2,.< ;.7->< *> <.27 -. 9 >7 0K7K;.>A -87*=.>; 9.;6*7.7= 0 9 5.>; ,5>+ <B6+852<K< 9*; >7. ;. 5* E 87-*=287 $2.;;. .;0K 0 F -. ,877*2<<*7,. 9>+52:>. -> %8=*;B ;*7,. -87= 5* -.;72J;. *,=287 .7 7=.;7*=287*5 Le Journal de Tanger r

4

ECONOMIE

SANTÉ

TOURISME

Ce samedi L’association des mÊdecins de la santÊ publique de Tanger organise sa

11 JournÊe ème

scientiďŹ que sous le thème :

La prise en charge de l’obĂŠsitĂŠ L’association des mĂŠdecins de la SantĂŠ publique de Tanger organise ce samedi 6 dĂŠcembre Ă partir de 9 heures Ă l’hĂ´tel Farah, sa 11ème journĂŠe scientiďŹ que sous le thème : ÂŤLa prise en charge de l’obĂŠsitĂŠÂť.

AC@8C2>>6 56 =2 C6?4@?EC6 AC^G@:E A=FD:6FCD 2E6=:6CD 7@42=:D^D DFC =6D 4=:?:BF6D 6? A^5:2EC:6 =6 EJA6 56 A2? $6 SEMENTS LmOBĂ‚SITĂ‚ CHEZ LES ENFANTS LA DĂ‚ĂœNITION LE RĂ‚GIME ET LA

AC:D6 6? 492C86 56 =N@3^D:E^ =6 A:65 5:23^E:BF6 BF2?5 72FE := =6 AC^D6CG6C 6E BF2?5 72FE := =N2>AFE6C =2 G244:?2E:@? 2?E:8C:AA2=6 =2 49:CFC8:6 A=2DE:BF6 =N@3^D:E^ 6E =2 C6AC@5F4E:@? =N@3^D:E^ 6E =2 C^2?:>2E:@? =N2AA@CE 56 =2 49:CFC8:6 A=2DE:BF6 6? @3^D:E^ =2 49:CFC8:6 56 =N@3^D:E^ =6D 2??62FI 6E =2 49:CFC8:6 56 =N@3^D:E^ =2 D=66G6 (2C>: =6D :?E6CG6?2?ED @FEC6 =6D >6>3C6D 5F 3FC62F 56 =N2DD@ 4:2E:@? @C82?:D2EC:46 56 =N^G^?6>6?E 5@?E =6 AC^D:56?E C %@F?:C %2CC2<49: 6E =6 D64C^E2:C6 8^?^C2= C %FDE2A92 !3?@FK29:C 4:E@?D =6D AC@76DD6FCD @F<:?5 9:CFC8:6 A=2DE:BF6 #92:D 49:CFC8:6 8^?^C2=6 +2:5 = 2:C A^5:2EC6 @F9@FC: C^2?:>2E6FC 6E 6C C252 49:CFC8:6 8^?^C2=6 2:?D: BF6 =6D 5@4E6FCD #92=:5 6??2?: A^5:2EC6 $2[C:3: 6?5@4C:?@=@8F6 +2<@FC 8J?^4@=@8F6 6E %252>6 = #2DD:>: ?FEC:E:@??:D6 ? D2 BF2=:E^ 5N2DDFC6FC %2 52>6 %6C:6> @F9C:K A@FCC2:E ^82=6>6?E AC^D6?E6C F? AC@5F:E 5N2DDFC2?46 D2?E^ +@F=:8?@?D BF6 =N@3^D:E^ 4@CC6DA@?5 Z F? 6I4]D 56 >2DD6 8C2DD6 BF: 6?EC2`?6 56D :?4@?G^?:6?ED A@FC =2 D2?E^ +6D 42FD6D D@?E 4@>A=6I6D 2F 56=Z 56 =2 ?FEC:E:@? 6E 56 =2 8^?^E:BF6 56 ?@>3C6FI 724E6FCD 6?G:C@??6>6?E2FI D6>3=6?E :>A=:BF^D 52?D =6 5^G6=@AA6>6?E 56 46EE6 >2=25:6 +6=@? =N'C82?:D2E:@? >@? 5:2=6 56 =2 D2?E^ '%+ 56D 25F=E6D 52?D =6 >@?56 D@?E 2EE6:?ED 5N@3^D:E^ @F 56 DFCA@:5D 2FI >F=E:A=6D 4@?D^BF6?46D $N@3^D:E^ 6?EC2`?6 56D EC@F3=6D 56 D2?E^ 5@?E =6D AC:?4:A2FI D@?E =6 5:23]E6 56 EJA6 =N9JA6CE6?D:@? 2CE^C:6==6 =N6I4]D 56 =: A:56D 52?D =6 D2?8 5JD=:A:5^>:6 =6D 2EE6:?E6D 42C5:@G2D4F=2:C6D =6 DJ?5C@>6 5N2A?^6 5F D@>>6:= 6E 5N2FEC6D >2=25:6D C6DA:C2 E@:C6D 2:?D: BF6 56D >2=25:6D 2CE:4F=2:C6D E6==6D BF6 =N2CE9C@D6 $N@3^D:E^ 6DE 6? @FEC6 2DD@4:^6 Z F? C:DBF6 244CF 56 46CE2:?D 42? 46CD 6? A2CE:4F=:6C 46=F: 56 =N6?5@>]EC6 FE^CFD != 72FE ^82=6>6?E D@F=:8?6C =6 C6E6?E:DD6>6?E ADJ49@=@8:BF6 6E D@4:2= 56 =2 >2=2 5:6 BF: 4@?5F:E 56 ?@>3C6FI A2E:6?ED Z G6?:C 4@?DF=E6C !U ĂœL DES ANS LA LUTTE CONTRE CE PHĂ‚NOMĂ NE EST DEVENUE UN 6?;6F 56 D2?E^ AF3=:BF6 &@EC6 >@56 56 G:6 6DE Z =N@C:8:?6 56 46 A9^?@>]?6 D^56?E2C: E^ >2?BF6 5N24E:G:E^ A9JD:BF6 6E EC@A 56 E6>AD A2DD^ 56G2?E =2 E^=^G:D:@? 6E =6D 4@?D@=6D 56 ;6FI 4@>3:?^ 2G64 F?6 2=:>6?E2E:@? D@FG6?E C:496 6? 8C2:DD6 C6DE2FC2E:@? C2A:56 A=2E 4F:D:?^L 6? DF4C6 D@52 A[E:DD6C:6 6E F?6 E6?52?46 Z 8C:8?@E6C 6E 6I4]D 56 A@:5D 2 56D 4@?D^BF6?46D 5^72G@C23=6D A@FC =2 D2?E^ 5:23]E6 6I4]D 56 49@=6DE^C@= >2=25:6D 42C5:@ G2D4F=2:C6D AC@3=]>6D 5N2CE:4F=2E:@?D 5@D 92?496D 86?@FI 6E 496G:==6D 2?D 46CE2:?D A2JD BF: @?E >:D DFC A:65 F? A=2? ?2E:@?2= R &F EC:E:@? 6E +2?E^U (&&+ A=FD:6FCD >6DFC6D AC^G6?E:G6D D@?E 6?EC^6D 6? G:8F6FC 5@?E =N:?E6C5:4E:@? 56D 5:DEC:3FE6FCD 2FE@ MATIQUES DE BOISSONS SUCRĂ‚ES ET CONĂœSERIES DANS LES Ă‚TABLIS D6>6?ED D4@=2:C6D 6E F?6 C^8=6>6?E2E:@? 56D AF3=:4:E^D DFC =6D AC@5F:ED DF4C^D (@FC =FEE6C 4@?EC6 =6 DFCA@:5D 6E =N@3^D:E^ 56D 6?72?ED =6 (&&+ 4@?D6:==6 56 >2?86C 2F >@:?D 7CF:ED @F 6E =^8F>6D A2C ;@FC =: >:E6C =2 4@?D@>>2E:@? 56 AC@5F:ED 8C2D @F 6E DF4C^D 6E AC2E:BF6C =N^BF:G2=2?E 5NF?6 96FC6 5N24E:G:E^ A9JD:BF6 BF@E:5:6??6>6?E >2C496 G^=@ ;6FI 5N6IE^C:6FCDL Le Journal de Tanger

ACTUALITÉS

SPORT

TANGER PRATIQUE

JEUX

DIVERS

Escale Ă Tanger de

La caravane de la campagne rÊgionale TPME sous le thème

Ensemble pour le dĂŠveloppement de la TPME dans votre rĂŠgion La caravane de la campagne rĂŠgionale TPME (Très petites et moyennes entreprises) 2014, la troisième du genre après celles organisĂŠes en 2007 et 2011, et qui a dĂŠmarrĂŠ le 20 octobre dernier, a fait escale Ă Tanger, mardi 2 dĂŠcembre courant, pour exposer aux reprĂŠsentants des TPME de la rĂŠgion les nouveautĂŠs relatives aux mesures d’accompagnement, de ďŹ nancement et de garanties mises Ă leur disposition et visant le dĂŠveloppement de leurs entreprises.

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CinĂŠma

Prochain tournage du nouveau James bond Ă Tanger Â…3PECTRE” CmEST LE NOM DU NOUVEAU ĂœLM DE *AMES @?5 5@?E =6 E@FC?286 D6 76C2 6? A2CE:6 Z ,2?86C 2AC]D =6 %6I:BF6 =N FEC:496 6E =N!E2=:6 #mEST MAINTENANT CONĂœRMĂ‚ PAR LmĂ‚QUIPE DE PRODUC TION DU ĂœLM ]>6 @AFD 56 =2 D^C:6 ;FDBF6 =Z 5^D:8?^ D@FD =6 ?@> 56 4@56 M"2>6D @?5 P 6E DP:?E:EF LERA ĂœNALEMENT Â…3PECTRE” ,E TOURNAGE QUI DĂ‚BUTE 46 =F?5: 5^46>3C6 Z %6I:4@ 6E 4@?5F:C2 A=FD E2C5 =N^BF:A6 Z ,2?86C 2?:6= C2:8 6DE C64@?5F:E A@FC =2 BF2EC:]>6 7@:D 52?D D@? Cb=6 5N286?E :?G:?4:3=6 E@FE 4@>>6 =6 C^2=:D2E6FC +2> %6?56D 6E A=FD:6FCD 24E6FCD 56 +<J72== *2=A9 :6??6D 9C:DE@A9 /2=EK ?5C6H +4@EE %@?:42 6==F44: 6E $^2 +6J5@FI D6 C@?E ^82=6>6?E 2F 42DE:?8

6

ECONOMIE

SANTÉ

TOURISME

ACTUALITÉS

SPORT

TANGER PRATIQUE

JEUX

DIVERS

3ème Forum de l'espace des professionnels de la rÊgion de Tanger-TÊtouan sous sou so ous us le thème thè th hèm ème me me

Pour un espace professionnel intĂŠgrĂŠ dans la rĂŠgionalisation avancĂŠe Le ministre dĂŠlĂŠguĂŠ chargĂŠ des Transports, p , Najib j Boulif, a prĂŠsidĂŠ l’ouverture des travaux du 3ème Forum de l’espace p des pprofessionnels de la rĂŠgion g de Tangerg TĂŠtouan,, organisĂŠ g samedi dernier Ă Tanger g sous le thème ÂŤPour un espace p pprofessionnel intĂŠgrĂŠ g dans la rĂŠgionalisation avancĂŠe Âť.

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Photo : Hammouda

Photo : Hammouda

Le ministre dĂŠlĂŠguĂŠ g chargĂŠ g du Transport, p , Najib j Boulif,, intervenant devant une large g assistance,, avec Ă sa gauche, g , le maire de Tanger, Fouad El Omari, et Ă sa droite, le prĂŠsident de la chambre des pĂŞches maritimes de Tanger, Youssef Benjelloun. 52?D =6D 5 5:7:77^ 7^C6?ED D6 D64E 4E6F 6FCD CD ,E MINISTRE A AF AFĂœR ĂœRMĂ‚ MĂ‚ QUE QUE LES LES RĂ‚ RĂ‚ DF=E=E2E DF 2EDD 56 5 D C^7@C>6D DECF4EFC6==6D =2?4^6D A2C =6 8@FG6C?6>6?E 4@> =2?4^6D A A2C =6 8@F @FG6 G6C? C?6> 6 6? ?E 4@ 4@> > >6?46?E Z D6 72:C6 D6?E:C C^6==6 >6?E Z EC2G6CD F?6 4C^5:3:=:E^ 56D :?5:42E6FCD ^4@?@>:BF6D B BF: B @?E 6?C68:DEC^ 8 F?6 ^G@=FE:@? :>A@C A C E2?E6 A2C C2AA@CE 2FI 2??^6D AC^ A AA A 4^56?E6D 6E F?6 5:>:?FE:@? 5F 5^ ĂœCIT DU TRĂ‚SOR QUI DEVRAIT ATTEINDRE 6? 4@?EC6 6? ALORS Q QUE LE DĂ‚ĂœCIT DE LA BALANCE 56D A2:6>6?ED ?6 5^A2DD6C2:E A2D =6D R 6D C^7@C>6D @?E ^82=6>6?E 8 A6C>:D 56 C^2=:D6C 56D ^4@?@>:6D

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25ème anniversaire du

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Session Ses Se esssioon oordinaire rdina innaairre du Co Conseil onse nsseeil de la vville illele de Tanger Ta Tang anger ggeer

Le Budget prÊvisionnel 2015 adoptÊ à 35 voix contre 18 abstentions Lors de sa session ordinaire du mois d’octobre 2014 tenue lundi dernier à l’hôtel de ville, le Conseil communal de Tanger, prÊsidÊ par le maire Fouad El Omari,, devait dÊbattre de 23 points de l’ordre du jour dont celui de l’examen et l’approbation pp du budget prÊvisionnel ppour le prochain p exercice, votÊ à 35 voix contre 18 abstentions.

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ECONOMIE

SANTÉ

TOURISME

ACTUALITÉS

Police Po olicice ce de BĂŠ BĂŠn BĂŠni ĂŠnni Makada aka kaadaa

SPORT

TANGER PRATIQUE

JEUX

DIVERS

7

PPrĂŠfecture rĂŠfe ĂŠffeectu cttur urre de ppolice olicice ce de Ta Tange Tanger angger geer

Arrestation de sept cambrioleurs Eclaircissements sur la mort La ppolice jjudiciaire relevant du District de BĂŠni Makada a procĂŠdĂŠ, p , jjeudi,, accidentelle d’une mineure Ă au dĂŠmantèlement d’un ggangg constituĂŠ de sept p malfaiteurs spĂŠcialisĂŠs p dans le cambriolage g d’habitations inoccupĂŠes, appartenant Ă des Marocains Aouama rĂŠsidents Ă l’Êtrange.

Ph : DR

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Transport Tra Tr raansspor ort rt fe ferrovia ferroviaire errovviaire iaairirre

Fermeture de la gare ferroviaire de Tanger-ville pour extension aux normes du TGV Dans un communiquĂŠ, l’OfďŹ ce national des chemins de fer (ONCF) informe le ppublic de la pprochaine fermeture de la ggare ferroviaire de Tanger-ville g ppour travaux d’extension aux normes du futur train Ă grande vitesse (TGV) ďŹ nalement annoncĂŠ pour 2017.

Ph : DR

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Volol ou Vo ou rrèglement règ èèglement gleemeent de ccompte omppt pte te ?

Braquage au centre commercial Tarajal de Bab Sebta

Ph : DR Ph : DR

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AA2C6>>6?E := DN28:C2:E 5NF?6 E6?E2 E:G6 56 G@= %2:D D6=@? 46CE2:?6D D@FC46D SUR PLACE IL SmAGIRAIT DmUN PRĂ‚SUMĂ‚ TRAĂœ 2F >@>6?E @c 46 46?EC6 4@??2:DD2:E D@? B BF2?E 56 5C@8F6 8 B BF: 76C2:E =N@3;6E ; 5NF? 923:EF6==6 ^3F==:E:@? 4@>>6C4:2=6 24E:G^6 C]8=6>6?E 56 4@>AE6 4@>>2?5:E^ A2C F? A2C 56D 46?E2:?6D 56 4@?EC632?5:6CD BF: QUELCONQUE GANG DE TRAĂœQUANTS EC2?DA@CE6?E ;@FC?6==6>6?E 56D E@??6D $2 A@=:46 6DA28?@=6 @C:6?E6C2:E D6D 56 >2C492?5:D6D G6CD =6 %2C@4 C6496C496D G6CD =6 B BF2CE:6C U(C:?4:A6 A U AC@496 56 =2 K@?6 ,2C2;2= Z +63E2 6E BF: ; B $6D >2=72:E6FCD D6 D@?E :?EC@5F:ED 52?D A F? >282D:? >6?2\2?E 2G64 F?6 2C>6 Z 8 \ SERAIT LE ĂœEF DES CRIMINELS RECHERCHĂ‚S 76F =6 A AC@AC:^E2:C6 A B BF: 6DE E@FE67@:D A A2CC N2FEC6 A A2CE =N9@>>6 2EE2BF^ B D6C2:E G6?F Z =6FC ^492AA6C 2?D D2 4@FCD6 := AA RECHERCHĂ‚ PAR LE -AROC POUR TRAĂœC DE 2 ^E^ 2EE6:?E A2C F?6 32==6 52?D =2 ;2>36 5C@8F6 $6 C@J2F>6 A@FCC2:E 56>2?56C 2=@CD BF6 D6D 2EE2BF2?ED @?E AC:D =2 7F:E6 D@? 6IEC25:E:@? A@FC ;F86>6?E Le Journal de Tanger r

8

ECONOMIE

SANTÉ

TOURISME

ACTUALITÉS

SPORT

TANGER PRATIQUE

Action Act Ac cttioon ssociale ociale iaalele

ème Clôture Clô lôt ôtu tur urre ce sa samedi ame meedi de la 3ème Êd Êdi Êdition ditition dit tioon du fo forum orum

Expo-vente en faveur des ÂŤEnfants du ParadisÂť

j)3 %BZT x Z

JEUX

DIVERS

ouvert o uv uve ver ert rt hier hie hi ier er à Tanger er Tanger, Tan Ta anger, ang nge ger er,r, sous so ous le thème thè th hèm ème me : me

ÂŤL’emploi et l’employabilitĂŠ : les dĂŠďŹ s partagĂŠsÂť

2F 5^46>3C6 4@FC2?E =2 82=6C:6 2C 5N CE Z ,2?86C 8 8 F AC_E6 D6D >FCD Z =N244C@49286 5NF?6 BF:?K2:?6 56 E2 BLEAUX QUI SONT MIS EN VENTE AU PROĂœT DE LmASSOCIATION LES Â…%NFANTS 5F (2C25:DU $6 G6C?:DD286 56 46EE6 6IA@D:E:@? 42C:E2E:G6 2 6F =:6F 8 A 52?D =2 D@:C^6 5N9:6C G6?5C65: 5^46>3C6 (2C>: =6D 2CE:DE6D BF: @?E @776CE 56D QFGC6D 4:E@?D %% %6=69: @E2:3: 289>@F>: =6 A9@E@8C2A96 *249:5 'F6EE2DD: 6E =2 56D: 8 A 8 A 8?6C ,2?8^C@:D6 %@F?2 2DD: 69C: 8 $2 C646EE6 56 46EE6 G6?E6 :C2 5:C64E6>6?E Z =2 AC:D6 6? 492C86 A 8 ^5F42E:G6 Z =2 C^^5F42E:@? 6E 2F DF:G: E9^C2A6FE:BF6 56D 6?72?ED 6? D:EF2E:@? 5N92?5:42A A $2 52=6C:6 2C 5N CE 6DE D:EF^6 2F CF6 #92=:= %2EC2?6 * ?S Z ,2?86C 56CC:]C6 =6 C6DE2FC2?E R$2 (28@56 U

CONDOLÉANCES #mEST AVEC UNE PROFONDE AF�ICTION ET UNE IMMENSE CONSTER R ?2E:@? BF6 ?@FD 2G@?D 244F6:==: =2 EC:DE6 6E 4928C:?2?E6 B 8 ?@FG6==6 5F 5^4]D DFCG6?F =6 5^46>3C6 Z =N[86 56 2?D 5F EC]D 496C C68C6EE^ ?D 5F EC]D 496C C68C6EE^

Hicham ELAĂ‚CHAK ELA LAĂ‚C AĂ‚C Ă‚CHA HAK K auxiliaire de justice Ă Tanger

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Inna li lill lillah lla lah oua inna ila lai¨i¨hi hi rajioune raj ra ajiou ioun ne

AVIS DE REMERCIEMENTS %>6D +@A9:2 C2`DD: &@C2 @F2J25 *249:52 +@F25 +2>:2 !9D2?6 %% %@?467 6E &2;:3 2:?D: BF6 =N6?D6>3=6 56D >6>3C6D 56 =2 72>:==6 @F2J25 J 6E 72>:==6D 2==:^6D EC]D AC@7@?5^>6?E A E@F49^D A2C =6D EC]D ?@>3C6FD6D >2CBF6D 56 DJ>A2E9:6 6E 56 4@>A2D B J A A D:@? BF: =6FC @?E ^E^ E^>@:8?^6D Z =2 B 8 DF:E6 5F 5^4]D DFCG6?F =6 @4E@3C6 56 =6FC EC]D 496C C68C6EE^

Saâd BOUAYAD BOUAY AYA YAD D

6E ^E2?E 52?D =N:>A@DD:3:=:E^ 56 C^A@?5C6 :?5:G:5F6==6>6?E 2FI A A EC]D ?@>3C6FD6D A6CD@??6D BF: D6 D@?E 2DD@4:^6D Z =6FC 56F:= A B 6E A2CE28^ =6FC 5@F=6FC 6IAC:>6?E =6FC 8C2E:EF56 Z E@FE6D 46D A 8 A 8 2:>23=6D A6CD@??6D BF: D6 D@?E >2?:76DE^6D A2C =6FC AC^D6?46 A B A A 67764E:G6 =6FCD AC:]C6D =6FCD 2AA6=D 6E =6FCD >6DD286D 5N27764 A AA 8 E:@? 6E 56 D@FE:6? 6E =6D AC:6?E 56 3:6? G@F=@:C EC@FG6C :4: =6FCD A D:?4]C6D C6>6C4:6>6?ED (F:DD6 :6F =6 ,@FE 2FE 2G@:C =6 5^7F?E 6? +2 +2:?E6 >:D^C: 4@C56 =N244F6:==:C 6? +@? .2DE6 (2C25:D 6E 2AA@CE6C AA D@FE:6? 6E PATIENCE š SA FAMILLE ET š TOUS SES PROCHES AĂœN DE LES AIDER š TRA P P G6CD6C 46EE6 5FC6 ^AC6FG6 6E =6D AC@E^86C 56 E@FE >2=96FC >:?6

Inna li lill lillah lla lah oua inna ila lai¨i¨hi hi ra raj rajioune ajioun ounee

Le Journal de Tanger r

L’Association nationale des gestionnaires et formateurs des Ressources Humaines (AGEF Chamal) et l’Agence nationale de promotion de l’emploi et des compĂŠtences (ANAPEC) organisent, en partenariat avec la fondation KonradAdenauer-Stiftung et la section Nord de la ConfĂŠdĂŠration gĂŠnĂŠrale des entreprises du Maroc (CGEM Nord), la 3ème ĂŠdition du Forum International des Ressources Humaines de Tanger ÂŤHR Days 2014Âť qui a ouvert ses portes es hier vendredi au palais des instituttioons italiennes (ancien palais Moulay HHaaďŹ d) Ă Tanger sous le thème: ÂŤL’Emploi et l’EmployabilitĂŠ : les dĂŠďŹ s partagĂŠs.

Photo : Hammouda

Le ministre de l’Emploi p et des Affaires sociales ((Ă g) et le maire de Tanger, prononçant leur allocution Ă l’ouverture des travaux >:=:=:2= >: 2=6D 6D 6E 6E 56 56DD 2A 2AAC AC6? 6?E:E:DD C6 C68C@FA6 A6 F? :>A :>A@C @CE2 E2?E ?E A A@F @FC4 C46? 6?E2 E286 86 56 56 =2 A@AF=2E:@? ? 772:E ? 2:EE := 2: := 6I 6I:D 6I:DE6 :DE6 E6 EEC@:D C@:D C@ :D EEJA6D JA6D JA 6D 5 56 6 49b>286 4@6I:DE2?E 2F %2C@4 8

$6 49b>286 8 5N:?25^BF2E:@? B BF2?E:E2E:G6 BF: C^DF=E6 56 =N:?DF7 ĂœSANCE DES EMPLOIS OFFERTS PAR LES P P D64E6FCD A AC@5F4E:7D $2 C^5F4E:@? 56 46 EJA6 56 49b>286 ?^46DD:E6 JA 8 =2 C^2=:D2E:@? 56 E2FI 56 4C@:D D2?46 6E 5N:?G6DE:DD6>6?E AC:G^ A=FD ^=6G^D $6 49b>286 5N:?25^BF2E:@? BF2=:E2E:G6 6?EC6 =N@77C6 6E =2 56 >2?56 56 >2:? 5NQFGC6 C6?G@:6 > ZZ F?6 >6:==6FC6 C6=2E:@? @C>2E:@? OO >A=@: A 6E ?^46DD:E6 56D 677@CED Photo : Hammouda 5N252AE2E:@? 5 A 56 =2 56>2?56 Z =NNN@77C6 56 EC2G2:= 56D C^@C:6?E2E:@?D CĂŠrĂŠmonie de signature de pplusieurs conventions entre les 66E 56D A6C764E:@??6>6?ED A diffĂŠrents partenaires $6 49b>286 56 5JD7@?4E:@? 8 J D^2?46 5N@ @FG F 6CEF E C6 5 56D 6D =:=:4: 4:E^ E^ BF6 =2 B 2 G: G:====6 56 ,2?86C AF:DD6 8 A ?6>6?E 4@CC6DA@?5 Z 56D =24F?6D ? A EC2G2FI AC^D:5 A 5^6 52? 52?DD =2 =2 23 23C: C:E6 E6CC 56 56D C6?4@?EC6D D@4:@ ^4@ 5 56D DECF4EFC6D 6E 56D >^42?:D>6D >2E:E:?^ >2 ?^66 5N 5 9: 9:6C 6C G6? G6?5C65: A2C =6 >: ?@>:BF6D 5NF?6 ?6 EE6= 6==6 =6 ::>A >A@C @CE2 E2? ?46 5 5N:?E6C>^5:2E:@? 5F >2C49^ 5F ?:DEC6 56 ?:DEC6 56 ==N >A=@: >A=@: 6E 6E E 56 56D 56D D 7 772:C6D 772 72:C6D A@FC A@FC FC =N222G6?:C G6?: G6 ?:C 56 56 =N6>A=@: = 6>A=@: 52?D EEC2G2:= D@4:2=6D 356D=2> +655:<: DN6DE ?@EC6 A2JD AJ != 72FE D@F=:8?6C BF6 =2 AC6>:]C6 8 B A D@F=:8?6C 8 B BF6 =6 >2C49^ 5F ;;@FC?^6 56 =2 C6?4@?EC6 2 ^E^ >:D6 5^C@F=^6 6? AC^D6?46 5F >2:C6 56 8 EC2G2:= 2F %2C@4 4@??2`E 56AF:D A ,2?86C @F25 = '>2C: 5F 5:C64 š PROĂœT P POUR P LA SIGNATURE G DE PLU P TEUR G GĂ‚NĂ‚RAL DE Lm!.!0%# (AĂœD B BF6=BF6D 2??^6D F?6 EC2?D7@C>2 B D:6FCD 4@?G6?E:@?D 6?EC6 =6D 5:77^ #2>2= 56 =2 5:C64EC:46 C^8:@?2=6 E:@? D@FD =N6776E 56 724E6FCD 5^>@ C6?ED A2CE6?2:C6D A 56 =N286?46 8 ?2E:@?2=6 56 =2 A AC@ 8 8C2A9:BF6D A B ^4@?@>:BF6D B 6E 56 $NF?6 56 46D 4@?G6?E:@?D 2 ^E^ >@E:@? 56 =N6>A=@: 6E 56D 4@>A^ 4@>A@CE6>6?E A $6 E2FI 5N24E:G:E^ D:8?^6 6?EC6 =N ?2A64 6E =2 % 8 A E6?46D & ( $2E:72 *6332; ; 6E =2 A@AF=2E:@? 24E:G6 @?E ^E^ >@ A A &@C5 2G64 A A@FC @3;64E:7 ; =N^E23=:D 5F AC^D:56?E 56 =2 492>3C6 56 DIĂœĂ‚S SOUS LmEFFET DE LA CROISSANCE SEMENT DmUN CADRE DĂ‚ĂœNISSANT LES 4@>>6C46 5N:?5FDEC:6 6E 56 D6C C 56 =2 A@AF=2E:@? 6E =2 A2CE:4:A2E:@? A A A A 2I6D 56 A2CE6?2C:2E 6?EC6 =6D 56FI A G:46D 56 =2 H:=2J2 56 ,2?86C '>2C J 8 =^8:E:>6 A=FD >2CBF^6 56 =2 76>>6 8 A A2CE:6D 6? >2E:]C6 56 86DE:@? 56D %@C@ 5F AC^D:56?E A 56 =2 D64E:@? Z =2 G:6 24E:G6 C6DD@FC46D 9F>2:?6D 6E 6? A2CE: &@C5 56 =2 4@?7^5^C2E:@? 8^?^C2=6 != 72FE 2FDD: E6?:C 4@>AE6 A 56 =2 4F=:6C =N244@>A28?6>6?E 56D 6? 8 56D 6?EC6AC:D6D 5F %2C@4 #2>2= 7@CE6 G@=2E:=:E^ 56 =2 4C@:DD2?46 EC6AC:D6D >6>3C6D 56 % &@C5 %2K2C: 2:?D: B BF6 56 A A=FD:6FCD ^4@?@>:BF6 B 2F 8C^ 8 56D D2:D@?D A2C =N & ( 52?D =6FC A@=:E:BF6 2FEC6D A A6CD@??2=:E^D 6E A2CE6 28C:4@=6D 8 %2:D >2=8C^ 8 46=2 =6 56 7@C>2E:@? :?D6CE:@? 6E C64CFE6 ?2:C6D D@4:@ ^4@?@>:BF6D E2FI 56 49b>286 8 2F %2C@4 D6 >6?E A@FC =2 D2E:D724E:@? 56 =6FCD $N@3;64E:7 56 46EE6 C6?4@?EC6 6DE ; >2:?E:6?E Z F? ?:G62F C6=2E:G6>6?E 36D@:?D 56 AC^D6?E6C 56D ^=^>6?ED 56 C^ A ^=6G^ A=FEbE 6? >:=:6F FC32:? A A2CE6?2C:2E 6?EC6 =6D 56FI $6 A A@?D6 2FI A A AC@3=^>2E:BF6D B 5NF? $2 5:77^C6?E:2E:@? 5F A9^?@>]?6 A A2CE:6D 6DE 2I^ DFC =N2DD:DE2?46 >2C49^ 56 =N6>A=@: >2CBF^ A2C F? A B A D6=@? =N[86 =6 D6I6 =6 5:A=b>6 6E 8 A 52?D =6 AC@46DDFD 56 C64CFE6>6?E A 49b>286 8C2?5:DD2?E ?@E2>>6?E =6 >:=:6F 56 C^D:56?46 A A6C>6E 56 =2 A2CE:4:A2E:@? 56 % &@C5 Z =2 A A A2C>: =6D ;6F?6D D2492?E BF6 =6D A ; B 4@?DE2E6C BF6 =6 49b>286 6DE 6? B 8 AC@>@E:@? 56D @AA@CEF?:E^D 5N6> A AA D64E6FCD AF3=:4 6E AC:G^ DN2G]C6?E 6776E A A2CE:4F=:]C6>6?E ^=6G^ 6? A=@: 6E =N^492?86 5N:?7@C>2E:@?D :?42A23=6D 5N@77C:C F?6 5J?2>:BF6 >:=:6F FC32:? =6D ;;6F?6D 5:A=b A N2FEC6 A A2CE =N 86?46 8 2 D: SUFĂœSANTE POUR LmINSERTION DES >^D D@?E =6D A=FD E@F49^D 6E =6D 8?^ EC@:D AC@;6ED 56 4@?G6? 8=@32=6>6?E E:@?D 425C6D 56 A2CE6?2C:2ED 2G64 ;6F?6D %2C@42:?D BF6= BF6 D@:E 76>>6D D@F77C6?E 8 LE NIVEAU DE LEUR QUALIĂœCATION Q 362F4@FA A=FD 5F 49b>286 BF6 =N >:42 DD@4:2E:@? >2C@42:?6 6EE6 =24F?6 6DE C6=6G^6 >_>6 =6D 9@>>6D 56 =N:?5FDEC:6 6E 5F 4@>>6C46 2F 52?D =6D D64E6FCD ^>6C86?ED 8 @c $6D 5^72:==2?46D 5F DJDE]>6 J E@>@3:=6 =N 92>2= 6E 4: =2 56>2?56 56 4@>A^E6?46D A 6E A AC@5F4E:7 >2C@42:? 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C^6= AC@3=]>6 52?D ?@EC6 A2JD A A J 52?D =6D EC@:D A AC@492:?6D 2??^6D AC2E:BF6D BF: A6FG6?E 4@?DE:EF6C 6E 2AA6==6 Z =2 AC:D6 6? 4@>AE6 56 AA A A DN^=]G6C2:E Z 6>A=@:D A 56D =6G:6CD 56 AC@>@E:@? 56 =N6> A MESURES SPĂ‚CIĂœQUES P Q ET ADAPTĂ‚E P $6D 56FI:]>6 6E EC@:D:]>6 AC@ A=@: 6E 56 =N6>A=@J23:=:E^ A@FC 2DDFC6C F?6 >6:==6FC6 25^ ;6ED 56 4@?G6?E:@?D @?E A@FC @3;6E N6DE 52?D 46 4@?E6IE6 B BF6 D6 BF2E:@? 6?EC6 7@C>2E:@? 6E 6>A=@: A =N244@>A28?6>6?E A 8 56D 6?EC6 D@?E 7@42=:D^6D =6D :?E6CG6?E:@?D $2 72:3=6DD6 5F E2FI 56 49b>286 A AC:D6D 56 =2 C^8:@? 5F ?@C5 6E 56 8 5F >:?:DEC6 56 =N >A=@: 6E 56D 7 6? >:=:6F CFC2= ?6 5@:E A2D >2D =2 D@4:^E^ ! 52?D =2 D2E:D724E:@? 72:C6D D@4:2=6D 6E 5F >2:C6 56 ,2? B BF6C =N:>A@CE2?46 5F D@FD 6>A=@: A A 56 =6FCD 36D@:?D 6? C6DD@FC46D 86C 46 56C?:6C DN^E2?E 6? @FEC6 7^ D2492?E =2 42E^8@C:6 56D 2:56D 72 9F>2:?6D

$2

ECONOMIE

SANTÉ

L 'I N F O

EN

V R A C

Du 06 Décembre 2014

TOURISME

RUBRIQUE

SM le Roi Mohammed VI en visite privée aux Emirats Arabes Unis =@CD BF6 =2 G:D:E6 56 +% =6 *@: %@92>>65 .! AVAIT ÂTÂ ANNONCÂE EN #HINE CE NmEST ÜNALEMENT BFNF?6 5^=^82E:@? >:?:DE^C:6==6 6E 5N9@>>6D 5N2772:C6D >2C@42:?D BF: 2 72:E =6 5^A=246>6?E Z (^<:? 2=@CD BF6 =6 +@FG6C2:? DN6DE C6?5F =F?5: 6? G:D:E6 AC:G^6 2FI >:C2ED C236D -?:D 2AC]D DN_EC6 C6>:D 5NF? DJ?5C@>6 8C:AA2= 2:8F 2G64 ÜÁVRE ¹ DEGRÂS COMPLIQUÂ DmUNE BRONCHITE BF: 2 @3=:8^ =6 +@FG6C2:? Z 82C56C =6 =:E A6?52?E BF6=BF6D ;@FCD !LORS QUmAUCUN COMMUNIQUÂ OFÜCIEL NmA 2??@?4^ =2 G:D:E6 C@J2=6 2F %@J6? 'C:6?E F?6 G:5^@ 56 =2 492:?6 ^>:C2E:6 2 EC2?D>:D >2C5: 56D :>286D 56 +% =6 *@: 2DD:DE2?E Z UN DÂÜLÂ ORGANISÂ PAR Lm%TAT FRÁRE DES %MIRATS C236D -?:D Z =N@442D:@? 56 D2 ]>6 ;@FC?^6 ?2E:@?2=6

Renforcement de la coopération militaire Maroc-Emirats

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Le gendarme de Dar Bouazza risque la prison à vie

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SPORT

TANGER PRATIQUE

JEUX

9

DIVERS

Enlevée et violée par deux malfrats

Le directeur d’une école viole six mineurs

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Intempéries : secours aux zones sinistrées

L’ambassadeur algérien quitte la salle

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10.000 immigres régularisés

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Projet d’une grande Tour à Casablanca

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La naïveté du polisario

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Le Maroc renforce la protection des journalistes

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Le Journal de Tanger

10

ECONOMIE

SANTร

TOURISME

I- Mร DITER LA MALADIE : "6 >6 DF:D 2>FD^ Z A6?D6C =2

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Le Journal de Tanger

RUBRIQUE

SPORT

TANGER PRATIQUE

?N2G2:6?E A2D 6?4@C6 E6C>:?^ =6FC EC2G2:= :=D 2G2:6?E ?^2?>@:?D E6C>:?^ =6FC G:6 244@>A=: =6 Cb=6 A@FC =6BF6= :=D ^E2:6?E 6?EC^D 6? D4]?6 AAC6?@?D Z ?@FD AC6?5C6 6? 492C86 52?D =6D >@>6?ED 5N^4964 6E 46 6? =6D EC2?D7@C>2?E 6? >@>6?ED 56 G:4E@:C6 56 DF44]D 56 8=@:C6 e +: ;6 DF:D 56 C6E@FC 2F;@FC5N9F: 4N6DE BF6 ;6 ?6 DF:D ;2>2:D A2CE: 6E BF6 ;N2: 49@:D: 56 >N2CC_E6C Z F?6 2:C6 56 C6A@D D:EF^6 DFC 46EE6 6IEC2@C5:?2:C6 2FE@C@FE6 @c =6D G@J286D G@FD 28C6DD6?E 6E G@FD 42C6DD6?E 6E @c =6 E6>AD G@FD 3=6DD6 6E G@FD C65C6DD6 '? ?6 >6FCE A2D 56 D2 36==6 >@CE A2C46 BFN@? 6DE >2=256 >2:D A2C46 BF6 ?@EC6 Cb=6 DFC 46EE6 D4]?6 F?:G6CD6==6 6DE E6C>:?^ 3:6? E6C>:?^ %2 492N2 ==29 e

II- Mร DITER LA MORT : =N2FE@>?6 6DE =2 D2:D@? A2C 6I46==6?46

56 =2 >@CE 56 =2 49FE6 56D 76F:==6D R >@CE6D U 56 46 D@=6:= BF: D6 E6:?E 56 56F:= 2F D6F:= 5NF? D@:C 5F ?@:C ,C:DE6 >@:D @c =2 >@CE ?N2 46DD^ 56 5@??6C 56D =6\@?D 56 D286DD6 5N2CE 56 G:GC6 56 C2:D@? 5N_EC6 56 A2C2`EC6 6E 56 5:DA2C2`EC6 -?6 >@CE BF: 2 5F 3@? D6?D QUI BALISE NOTRE ESSENCE ET FRUCTIร E NOTRE EXPร RIENCE .OTRE VIE D6C2:E G2:?6 D2?D 46 >JDE^C:6FI A@:?E 56 C6A]C6 46 A92C6 ^E6:?E BF: ?@FD C6E:6?E ?@EC6 G:6 D6C2:E :CC6DA:C23=6 :?G:G23=6 C65@FE23=6 &@FD ?@FD D@>>6D 244@FEF>^D 2FI :>286D 32?2=:D^6D 56D ^4C2?D =F>:?6FI @c =2 >@CE 2EC@46 9@CC:3=6 23;64E6 ?6 DFD4:E6 A=FD 6? ?@FD 2F4F?6 C^24E:@? 2F4F?6 ^>@E:@? $6D >@CED 5F E6CC@C:D>6 D6>3=6?E ?6 A=FD ?@FD ^>@FG@:C 6E A@FCE2?E :=D D@?E D: AC@496D 56 ?@FD D: AC]D 56 ?@EC6 =:E 46 D@?E ?@D G@:D:?D 56 A2=:6C BF: EF6?E @F BF: D6C@?E EF^D != 2 72==F BF6 =2 ?2EFC6 ?@FD C2AA6==6 6?4@C6 F?6 7@:D =6D 9@CC6FCD 56 =2 4F=EFC6 A@FC BF6 ?@D 4QFCD C^28:DD6?E Z =N2AA6= 56 =2 C2:D@? 56 =N9F>2?:D>6 6F 9>65 12a5: 6DE >@CE 52?D 46EE6 62F EC@>A6FD6 BF6 ?@D >]C6D ?6 46DD2:6?E 56 5^4C:C6 4@>>6 ^E2?E =NF? 56D EC@:D A=FD 8C2?5D 52?86CD BFN:= ?@FD 72FE ^G:E6C 2G64 =6 76F 6E =6 %2<9K6? +2 4@?D@=2E:@? EC6 5^32CC2DD^ 56 46D A@=:E:4:6?D G^C6FI 6E @AA@CEF?:DE6D BF: =F: C6?52:6?E =2 G:6 :?G:G23=6 e N2FEC6D =6 SUIVRONT SUITE AUX DERNIร RES INONDATIONS 3PECTACLES AFร IGEANTS 56 46D %2C@42:?D 6>A@CE^D A2C =6D 62FI D@FD =6 C682C5 :>AF:DD2?ED 5N2FEC6D %2C@42:?D $6D 42>^C2D E@FC?6?E A@FC :>>@CE2=:D6C =2 >@CE 56 46D 9^C@D >2=8C^ 6FI e $6 4@>3=6 =2 E^=^G:D:@? >2C@42:?6 DN@77C6 56D D@:C^6D 56 G2C:^E^D 4@>>6 D: 56 RIEN Nmร TAIT ร %T 9OUTUB SmENRICHIT PENDANT QUE LA MORALE ร ร CHIT ร $N23DFC56 e 6F 356CC29>2? %C236E BF2?E Z =F: 6DE A2CE: 2=@CD BFN@? ^4C:G2:E 6?4@C6 6?D6>3=6 =6 D4^?2C:@ 5NF?6 2FEC6 2G6?EFC6 E2?8^C@:D6 46 ,2?86C BFN:= 2:>2:E E2?E Z BF: := 2 E@FE 5@??^ A@FC ?6 C6?4@?EC6C 2F 3@FE 5F 496>:? BF6 46EE6 >F=E:EF56 56 D@FG6?:CD BF: 32=:D6?E D@? 56G6?:C E 46E 2FEC6 8C2?5 56 =2 =:EE^C2EFC6 2>: 56 =@?8F6 52E6 := >N2G2:E 5^5:424^ D@? G@=F>:?6FI @FGC286 :?E:EF=^ R "^CFD2=6> U ?@FD 2G:@?D ^G@BF^ =6 D@CE 56 =2 =:EE^C2EFC6 >2:D DFCE@FE =N2G6?:C 5F >@?56 =N9F>2?:D>6 =2 C6=:8:@? =2 A@=:E:BF6L 6E4 "N2G2:D A6C5F 56 GF6 76F 356=H2963 %65563 4N6DE 56 =F: BFN:= DN28:E ;FDBFNZ 46D 56C?:6CD >@:D @c ;6 =N2: 4C@:D^ 2F (6E:E +@44@ A@FC A2CE286C 2G64 =F: 46E 2>@FC 56 ,2?86C 6E AC6?5C6 2G64 =F: =2 R 56C?:]C6 A9@E@ U 46==6 5NF? 25:6F BF6 A6CD@??6 NmAVAIT IMAGINร SI PRร S SI PROCHE ,E ย AU REVOIR ย NE SIGNIร E PLUS C:6? D: 46 ?N6DE F? R 2F C6G@:C U DFC F?6 2FEC6 D4]?6 52?D F? 2FEC6 >@?56 ,C:DE6 56 ?6 A2D 4@>AC6?5C6 BFN:= DN6? 2:==6 4@>>6 CELA SANS AVOIR ร CRIT ย *ร RUSALEM ENร N LIBRE ร ย *E NE SAURAI ^G:E6C 56 A2C=6C 56 =2 C68C6EE^6 +2329 =NF?6 56 46D 492?E6FD6D BF: @?E 36C4^ ?@EC6 6?72?46 ?@EC6 25@=6D46?46 6E BF: 2 4@?E:?F^ Z 244@>A28?6C ?@EC6 6I:DE6?46 6? =N:CC:8F2?E 56 D@? D@FC:C6 MAGIQUE DE SES Dร ร S ยน LA VIE DE SES DIX MARIAGES DE SA GRANDE C:496DD6 6E 56 D2 8C2?56 >:D]C6 56 D2 G:6 2F >:=:6F 56 =2 7@F=6 6E 56 D2 >@CE 52?D =2 D@=:EF56L e EC2?86 56DE:? 56 46EE6 52>6 BF: 2 G@F=F >@FC:C 4@>>6 DN:= DN28:DD2:E A@FC 6==6 5NF? @?K:]>6 >2C:286 =6 A=FD 362F =6 A=FD C^FDD: =N^E6C?6= e 6D 7F?^C2:==6D DES MILLE ET DEUX NUITS UNE LIMOUSINE BLANCHE SERTIE DE ร EURS ET 56 D@FC:C6D 56D >:==:@?D 5N:?G:E^D E@FD 24BF:D Z D2 ;@:6 56 G:GC6 6E 56 >@FC:C E@FD @?E 52?D^ @?E 492?E^ @?E C^A@?5F Z =N2>@FCL ==6 D@F92:E2:E A2CE:C 52?D =2 ;@:6 D2?D A=6FCD ?: C68C6ED ;6 4C@:D BF6 4N6DE =2 >2?:]C6 =2 A=FD @C:8:?6==6 A@FC 72:C6 A=6FC6C E@FE =6 >@?56 5N^>@E:@? +2 492>3C6 ?FAE:2=6 6DE Z =2 >6DFC6 56 =N:?4@>>6?DFC23=6 A@AF=2C:E^ 56 =2 >JE9:BF6 5:G2 6==6 6DE DFCE@FE DJ?@?J>6 5NF?6 DJ>3:@D6 7@C>:523=6 2?D 46EE6 7@F=6 ย JOYEUSEย POINT DE PLACE AUX CONร ITS DE RELIGIONS DE CULTURES OU 56 4:G:=:D2E:@?D $N2CE 6E =N2CE:DE6 D6 5@:G6?E 5N_EC6 5NF?6 ?6FEC2=:E^ :?5:D4FE23=6 @c =2 E@=^C2?46 6E =N@FG6CEFC6 4@?DE:EF6?E =6D A=FD 36==6D 82>>6D 5NF?6 492?D@? ^E6C?6==6 F?:G6CD6==6 )FN= C6A@D6 E@FD 6? A2:I !?2 =:==29 @F2 :?2 :=2:9: C2;:@F?6 e

III- Mร DITER Lโ IDENTITร NATIONALE : .@FD >6 G@J6K

:CC:E^ C^G@=E^ :?5:8?^ A2C 46D R ;6F?6D U BF: 72FE6 56 D286DD6 ^>6EE6?E 56D R76EH2DU C:5:4F=6D 46CE6D >2:D BF: A6FG6?E 56G6?:C R>@CE6==6DU F 7@CF> 56D 5C@:ED 56 =N9@>>6 @C82?:D^ Z %2CC2<649 =NF? 56D A2CE:4:A2?ED Z 2AA6=6C Z 6IE6C>:?6C 2G64 =6D ARMES TOUS LES !RABES DU -AROC Aร N DE PRร SERVER LmAMAZIGHITร 5:D@?D =6 4=2:C6>6?E =2 RC246 AFC6U 56D 36C3]C6D $2 =:36CE^ 5N6IAC6DD:@? 6DE F?6 49@D6 =2 =:36CE^ 5N:?DF=E6C =N:?E6==:86?46 56D %2C@42:?D 6E =6FC 9:DE@:C6 6? 6DE F?6 2FEC6 $6D 5C@:ED 56 LmHOMME NE SIGNIร ENT PAS ยน MA CONNAISSANCE LE DROIT DE TUER =6D 9@>>6D 46FI BF: ?6 ?@FD A=2:D6?E A2D 46FI 5@?E =2 C246 =2 =2?8F6 =2 C6=:8:@? =6D @C:8:?6D ?6 D@?E A2D =6D ?bEC6D =@CD BF6 =6 >@?56 6?E:6C A2C=6 56 >@?5:2=:D2E:@? ?@EC6 2AAC6?E: SORCIER SE Rร CLAME PETITS ร LS Dm(ITLER APPELANT SANS VERGOGNE ยน =2 AFC6E^ 56 =2 C246 52?D F? %2C@4 @c =2 5:G6CD:E^ 6DE DJ?@?J>6 56 C:496DD6 "6 =6 G@:D 3:6? 6? EC2:? 56 5^A646C =6D D:6?D 5N6? C^A2CE:C =6D >@C462FI E9^>2E:BF6D 86?C6 R4QFC 36C3]C6U R7@: 2C236U RA62F 2C236U RJ6FI 36C3]C6DUL6E4 $6D %2C@42:?D @?E E@F;@FCD ^E^ F? A6FA=6 >^E:DD^ 2FE := 2FDD: C2AA6=6C BF6 D6=@? 46CE2:?D 9:DE@C:6?D ?@FD D6C:@?D E@FD 5N@C:8:?6 R@C:6?E2=6U e ,2 =:36CE^ DN2CC_E6 =@CDBF6 =N23DFC56 =2 7@=:6 ?N6? 5^=:>:E6 A=FD =6D 4@?E@FCD e $N2G6F8=6>6?E =2 A2DD:@? =N:8?@C2?46 D@?E A:C6 BF6 =6 E6CC@C:D>6 DN:=D ?N6? D@?E A2D =N6DD6?46 e CC_E@?D 46D 5^=:C6De &@FD D@>>6D F?6 R :56?E:E^ >^E:DD^6U 6E 4N6DE E2?E >:6FI e

JEUX

DIVERS

C:DBF6 +N:= C6G@J2:E F? A6F D@? DEJ=6 @c R >@BF6C:6 6E :C@?:6U 28246?E A2C7@:D := >2CBF6C2 =N9:DE@:C6 56 =2 *^AF3=:BF6 7C2?\2:D6 (6?52?E 46 E6>AD C2?\@:D @==2?56 2 =6 4QFC 6E =N6DAC:E 2:==6FCD 2=@CD BF6 =6D C2?\2:D =N2EE6?56?E 56 =N2FEC6 4bE^ 56 =N =JD^6 "6 ?N6IAC:>6 6? C:6? F?6 @A:?:@? DFC =2 A@=:E:BF6 7C2?\2:D6 @F =6D 2772:C6D :?E^C:6FC6D 56 46EE6 C2?46 BF6 ;N2: E@F;@FCD 2:>^6 >2:D 4N6DE 6? E2?E BFN@3D6CG2E6FC 56D 4@>A@CE6>6?ED 56D 9@>>6D BF6 ;N:?G:E6 5N2FEC6D 9@>>6D Z =2 >^5:E2E:@?

V- Mร DITER LE TERRORISME : "N2: 5^;Z ^G@BF^ =6 E6CC@C:D>6

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VI- Mร DITER LA Dร MOCRATIE : 6GC2: ;6 C2AA6=6C F?6

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TANGER PRATIQUE

Site Web du syndicat des pharmaciens de Tanger :

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CULTE CHRÉTIEN CathĂŠdrale 55, rue Sidi Bouabid TĂŠl.: 05.39.93.10.28 et 05.39.93.27.62 Dimanche : 09 h 45 (en français) 11 h 00 (en espagnol) En semaine : 19 h 00 Eglise Notre Dame de l’Assomption (Messe en français) Rue Omar Ibn Khattab (face de la wilaya) TĂŠl. : 05.39.94.04.26 Dimanche : 10 h 30 St. Andrews Churchs Eglise Anglicane Rue d’Angleterre Culte en anglais Sunday : 11.00 a.m Culte Protestant 34, Rue Hassan Ibn Ouezzane TĂŠl. : 05.39.94.08.80 Pasteur Père SimeĂłn Stachera GSM : 06.64.88.92.84 Tanger

CULTE JUDAĂ?QUE Synagogue Chaar Rafael

HORAIRE DES PHARMACIES '* !* &'*% '* !* &'*% $ * !* &'*% "'-*& $! *

-5$-& !5 -5 - !! de 9 h 00 Ă 13 h 00 et de 15 h 30 Ă 19 h 30 & * !5 de 9 h 00 Ă 13 h 00 et de 15 h 30 Ă 19 h 30 % !5 de 9 h 00 Ă 13 h 00 '* !* + ( *% ! + ( & &, $ + % !& de 9 h 00 Ă 09 h 00 du lendemain '* !* + ( *% ! + &-!, + % ! , !% & 19 h 30 Ă 09h 00 du lendemain '* !* * ( & &, $ "'-*&X % !5 de 13 h 00 Ă 19 h 30 !% & 5 de 09 h 00 Ă 19 h 30

PHARMACIES DE GARDE DU JOUR EN WEEK-END SAMEDI 06 ET DIMANCHE 07 DECEMBRE 2014 *% ! 5 '-*'-# Hay Haj Mokhiar f, lot Khair 1 R60 n° 13 Bendibane TĂŠl. : 05.39.31.23.36 *% ! 5 ** 1! Ancien route de l’aviation, RĂŠsidence Golden Beach Ecole Moulayy Abdelaziz TĂŠl.: 05.39.31.58.73 *% ! 5 $5 " " Lots Majd j n° 307 TĂŠl. : 05.39.95.16.84 *% ! 5 &5 'Lotissement SaďŹ r N°27 Mesnana TĂŠl. : 05.39.38.83.90 *% ! 5 3; pplace des Arènes route de TĂŠtouan prĂŠs station taxi p TĂŠl. : 05.39.36.36.00 *% ! 5 &5 * & !+ ' Habib bourguiba quartier souk el bakar N° 3 TĂŠl. : 05.39.93.13.56 *% ! 5 ! * $, * Sania Al Jadida n° 7 Route de Malabata TĂŠl. : 05.39.32.59.31

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PHARMACIES DE GARDE DE NUIT EN WEEK-END

Abdelilah Abdelilah Photographe g p dde ppresse Photographe g p du Maire de Tanger g

TĂŠl : 06.62.87.22.56 E-mail : hamouda.press@gmail.com

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PHARMACIE DE GARDE JOUR ET NUIT SEMAINE DU 08 AU 12 DECEMBRE 2014 LUNDI 08 DECEMBRE E 2014 *% ! 5 '& 5 & -+,*! $$ Mghogha Kebira rte de TĂŠtouan TĂŠl. : 05.39.95.30.63 *% ! 5 5 $ 7, Av. Youssef Ibn TacheďŹ ne prĂŠs hĂ´tel Rif corniche Tanger TĂŠl. : 05.39.94.09.74 *% ! 5 !& Av. Imam Mouslim Im.A n°1 ((en face collĂŠge Omar Ibn Abdelaziz) Dradeb TĂŠl. : 05.39.37.01.29 MARDI 09 NOVEMBRE 2014 *% ! 5 ! 5 $ & Dhar Al Kanfoud dakhla bouhsaine Aouama TĂŠl. : 05.39.31.61.20 0HARMACIEĂ˜!ĂšLAL 30, Av. Allal Fassi Belle Vue pprĂŠs restaurants Jawhara et Jazira TĂŠl. : 05.39.95.60.87 *% ! 5 5 %!$$ Rte coca cola entre SatďŹ lage RĂŠsidence Akbib Rte Mojahidine TĂŠl. : 05.50.09.12.37 E 2014 MERCREDI 10 NOVEMBRE *% ! 5 * Hawmat Draoua ((Route de ĂŠtouan 2ĂŠme feu rouge Ă droite) TĂŠl.: 05.39.36.39.39 *% ! 5 $5 '- 1 78; rue du Mexique en face cinĂŠma Lux TĂŠl. : 05.39.93.80.17 *% ! 5 $5 * & Lotissement Irfane Doha Boukhalef TĂŠl.: 05.39.39.48.29

TANGER PRATIQUE

JEUX

DIVERS

11

TELEPHONES UTILES DÊrangement.....................................110 Renseignements................................160 Police-Secours ..................................190 .................15 ........150 Gendarmerie accidents .....................177 ...........05.39.93.08.56 Hôpital Mohammed V ......05.39.93.24.44 .05.39.31.25.23 Hôpital Duc de Tovar.......05.39.93.66.53 Hôpital Al Kortobi.............05.39.93.42.42 Hôpital BÊni Makada .......05.39.95.88.07 Clinique Tingis .................05.39.34.04.04 Clinique Salam ................05.39.32.25.58 ! ............05.39.94.09.13 ! ............05.39.94.02.77 Brigade Êconomique........05.39.94.05.03 Hygiène municipale .........05.39.93.28.63 SÝretÊ RÊgionale.............05.39.94.04.77 Gendarmerie Royale .......05.39.94.09.92

" ............05.39.94.35.83 # ............05.39.94.55.18 $%& ....................05.39.93.60.40 AĂŠroport...........................05.39.39.37.20 MĂŠtĂŠo...............................05.39.39.36.24 C.R. d’Investissement......05.39.34.23.03 Agence urbaine de Tanger05.39.32.15.00 Amendis05.39.32.14.14 - 05.39.32.81.00 C.C.I.S. ............................05.39.94.63.80 Chambre franç. de Com. 05.39.32.22.22 Comanav .........................05.39.94.05.04 Limadet............................05.39.93.36.47 Comarit ............................05.39.32.00.32 R.A.M...............................05.39.93.47.22 IbĂŠria................................05.39.93.61.77 $'(')'"' * ...............05.39.20.30.40 C.T.M.......039.93.11.72 / 05.39.32.49.15 MĂŠdi I...............................05.39.93.63.63 Radio-Tanger...................05.39.93.56.80

HORAIRE DES TRAINS

t .BUĂ?SJFM PSUIPQĂ?EJRVF t .BUĂ?SJFM NĂ?EJDBM VENTE ET LOCATION 127, Boulevard Hassan II Tanger TĂŠl. : 05.39.93.30.04 Fax : 05.39.93.67.27 Portable : 06.61.16.86.11

Au dĂŠpart p de Tanger g : 9 9 9 9

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9 9 A l’arrivÊe à Tanger g : 9 9 9

9 9 9 9 9 9 9 Tanger - Ksar Seghir : ^A2CED 56 ,2?86C

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RENSEIGNEMENTS : TÉL.: 08.90.20.30.40

VOTRE HOROSCOPE

JEUDI 11 NOVEMBRE 2014 *% ! 5 $5 !* '-+ Dar Mouigna au dessus collĂŠge Abderr rahman, prĂŠs hĂ´pital Mohamed 6 TĂŠl. : 05.39.31.74.88 *% ! 5 $5 %!$ Rue Moussa Ben Noussair, 73 TĂŠl. : 05.39.93.11.23 *% ! 5 ! Hay Rahrah prĂŠs mosquĂŠ Rahrah TĂŠl.: 05.39.31.30.79 VENDREDI 12 NOVEMBRE 2014 *% ! 5 %1 % Lotissement Khair Bendibane Hay Bourabaat sprĂŠs Ouaed TĂŠl. : 05.39.31.00.29 *% ! 5 !++!* Rte de TĂŠtouan Mghogha g sghira prĂŠs usine novaco 2 TĂŠl. : 05.39.95.95.70 *% ! 5 $5 * # 2,place du koweit ((im.lbĂŠria)) en face MosquĂŠe Mohamed 5 TĂŠl. : 05.39.33.60.68

URGENCES MÉDICALES * & +5%4 ! $ +5 ,5 !*-* ! $ + TĂŠl. 05.39.93.12.88 *.! 5%4 ! $525 '%! !$ TĂŠl. 05.39.33.33.00 / 05.39.37.37.37 (24 h sur 24 h) 3OINSĂ˜INĂšRMIERSĂ˜¸Ă˜DOMICILE TĂŠl. : 06.67.07.16.16 - 05.39.32.53.42 ++ 5 5 -,, 5 '&,* 5$ 5 ! TĂŠl. : 05.39.93.33.33 % -$ & 5 *', ,!'&5 !.!$ TĂŠl. : 15 ou 150 % -$ & 5(*!.4 TĂŠl. : 05.39.31.27.27 / 05.39.31.31.00 Le Journal de Tanger r

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‫ﻧﺒﺶ ﻓﻲ اﻟﺬاﻛﺮة ﺑﺤﺜ ًﺎ ﻋﻦ َﻟﺤﻈﺎت ﻋﺎﺑﺮة و أﺷﻴﺎء ﻏﺎﺑﺮة‬ ‫• ﻣﺤﻤﺪ ﻭﻃﺎﺵ‬ ‫‪mohamedoitache27@gmail.com‬‬

‫›‪¬eOÉNh »Hô¨ŸG Qƒ∏μdƒØdG ≥°TÉY ôcÉ°T …ô°ùj ΩƒMôŸG É¡fhO á«Ñ©°T äÉjÉμM áYƒª‬‬ ‫ﻧﻌﻮﺩ ﻣﺮﺓ ﺃﺧﺮﻯ ﻟﻠﻨﺒﺶ ﻋﻦ ﻣﺎ ﺧﻠﻔﻪ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻭﺗﻨﺎﻗﻠﻪ ﺍﻟﻼﺣﻘﻮﻥ ﻣﻦ ﺣﻜﺎﻳﺎﺕ ﻭﺃﺳﺎﻃﻴﺮ ﻛﺎﺩ ﻳﻄﻮﻳﻬﺎ ﺍﻟﻨﺴﻴﺎﻥ ‪،‬ﻭﺍﻟﺪﺍﻋﻲ‬ ‫ﻟﻬﺬﻩ ﺍﻟﻌﻮﺩﺓ ﺍﻟﻤﺤﻤﻮﺩﺓ ‪ ،‬ﻋﺜﻮﺭﻧﺎ ﻓﻲ ﻭﺭﺵ ﻧﺒﺸﻨﺎ ﻋﻠﻰ ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﻛﺘﺎﺏ« ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻮﻟﻜﻮﺭﺍﻟﻤﻐﺮﺑﻲ«‪.‬ﻃﺒﻌﺔ ﺩﺍﺭ ﺍﻟﻨﺸﺮ‬ ‫ﺍﻟﻤﻐﺮﺑﻴﺔ ‪ -1978‬ﻟﻤﺆﻟﻔﻪ ﺍﻟﻤﺨﺮﺝ ﻭﺍﻟﺴﻴﻨﺎﺭﻳﺴﺖ ﺍﻟﻤﺼﺮﻱ ﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺷﺎﻛﺮﺍﻟﺬﻱ ﻋﺸﻖ ﺍﻟﻤﻐﺮﺏ ﻭﺍﺳﺘﻘﺮ ﺑﻪ ﻣﻨﺬ ﺳﻨﺔ‬ ‫‪ 1970‬ﺇﻟﻰ ﺃﻥ ﻟﺒﻰ ﻧﺪﺍﺀﺭﺑﻪ ﺑﺎﻟﺮﺑﺎﻁ ﺑﺘﺎﺭﻳﺦ‪11‬ﻣﺎﻱ‪،2007‬ﻭﻗﺪ ﺻﺪﺭﺍﻟﺠﺰﺀ ﺍﻟﺮﺍﺑﻊ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺑﻌﺪ ﻭﻓﺎﺓ ﻣﺪﻭﻧﻪ ﺑﺄﺭﺑﻊ ﺳﻨﻮﺍﺕ‪.‬‬ ‫ﻭﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺍﻟﻤﻔﺘﻮﻥ ﺑﺴﺤﺮ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻤﻐﺮﺑﻲ ﺍﻟﻤﺘﻌﺪﺩﺓ ﺑﺤﻮﺭﻩ‪ ،‬ﻏﺎﺹ ﻓﻲ ﺃﻋﻤﺎﻕ ﻫﺬﺍ ﺍﻟﻤﻮﺭﻭﺙ ﺑﺤﺜﺎ ﻋﻦ ﻵﻟﺊ ﻭﺩﺭﺭﻣﻜﻨﻮﻧﺔ‬ ‫ﺗﺴﺮ ﺍﻟﻨﻈﺎﺭﺓ ‪/‬ﺍﻟﻤﺸﺎﻫﺪﻳﻦ‪،‬ﻓﻜﺎﻧﺖ ﻟﻪ ﺍﻟﻴﺪ ﺍﻟﻄﻮﻟﻰ ﻓﻲ ﺇﺛﺮﺍﺀ ﺧﺰﺍﻧﺔ ﺍﻹﺫﺍﻋﺔ ﻭﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﻤﺎ ﺃﺧﺮﺟﻪ ﻣﻦ ﺑﺮﺍﻣﺞ ﻭﻣﺴﻠﺴﻼﺕ‬ ‫ﻭﺳﻬﺮﺍﺕ ﻭﻣﻨﻮﻋﺎﺕ ﺫﺍﺕ ﺳﻤﺎﺕ ﺗﺮﺍﺛﻴﺔ ﻓﻲ ﺣﻠﻞ ﻓﻨﻴﺔ ﻭﺛﻘﺎﻓﻴﺔ ﺗﻮﻋﻮﻳﺔ ﻭﺗﺮﻓﻴﻬﻴﺔ ‪،‬ﻟﻘﻴﺖ ﺭﺿﻰ ﻭﺍﺳﺘﺤﺎﻥ ﺷﺮﻳﺤﺔ ﻋﺮﻳﻀﺔ ﻣﻦ‬ ‫ﺍﻟﻤﺸﺎﻫﺪﻳﻦ ﺁﻧﺬﺍﻙ‪ ،‬ﺯﻣﻦ ﺍﺟﺘﻤﺎﻉ ﺍﻷﺳﺮ ﻭﺍﻟﺠﻴﺮﺍﻥ ‪-‬ﻓﻲ ﺣﻤﻴﻤﻴﺔ‪ -‬ﺃﻣﺎﻡ ﺟﻬﺎﺯﺍﻟﺘﻠﻔﺎﺯﺫﻱ ﺍﻟﻠﻮﻧﻴﻦ ﺍﻷﺑﻴﺾ ﻭﺍﻷﺳﻮﺩ ﻟﻠﺴﻤﺮ ﺣﺘﻰ‬ ‫ﻟﺤﻈﺔ ﺍﺧﺘﺘﺎﻡ ﺑﺮﺍﻣﺞ ﺍﻟﻠﻴﻠﺔ ﺑﺂﻱ ﻣﻦ ﺍﻟﺬﻛﺮ ﺍﻟﺤﻜﻴﻢ ﻭﺍﻟﻨﺸﻴﺪ ﺍﻟﻮﻃﻨﻲ؛ﻭﻳﻜﻔﻲ ﺃﻥ ﻧﺬﻛﺮ ﻣﻦ ﺗﻠﻚ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺮﺍﺋﺪﺓ‪:‬‬ ‫• ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻠﻜﻠﻮﺭ ﺍﻟﻤﻐﺮﺑﻲ ‪ 15 :‬ﺗﻤﺜﻴﻠﻴﺔ‪.‬‬ ‫• ﺍﻟﺒﺨﻼﺀ‪:‬ﻧﻘﻼ ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﺒﺨﻼﺀ ﻟﻠﺠﺎﺣﻆ) ‪ 3‬ﺣﻠﻘﺎﺕ( ﻣﺪﺓ ﻛﻞ ﺣﻠﻘﺔ ﺳﺘﻴﻦ ﺩﻗﻴﻘﺔ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ »ﻻﻟﺔ ﻏﻨﻮ« ‪ :‬ﺑﻄﻮﻟﺔ ﺍﻟﻤﻤﺜﻠﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻟﺸﻌﻴﺒﻴﺔ ﺍﻟﻌﺬﺭﻭﺍﻱ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺯﻫﻮﺭﻭﻗﺪﻭﺭ‪ :‬ﻣﻦ ﺑﻄﻮﻟﺔ ﺃﻣﻴﻨﺔ ﺷﻜﻴﺐ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺍﻷﺏ ﺍﻟﻌﺠﻮﺯ ‪ :‬ﺑﻄﻮﻟﺔ ﺛﺮﻳﺎ ﺟﺒﺮﺍﻥ‪.‬‬ ‫• ﻣﺴﻠﺴﻞ ﺃﻟﻒ ﻟﻴﻠﺔ ﻭ ﻟﻴﻠﺔ ‪ :‬ﺷﺎﺭﻙ ﻓﻴﻪ ﻧﺨﺒﺔ ﻣﻦ ﺍﻟﻤﻤﺜﻠﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ‪.‬‬ ‫ﻫﺬﺍ ﻓﻀﻼ ﻋﻦ ﻛﺸﻜﻮﻝ ﻣﻦ ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﺮﻓﻴﻬﻴﺔ ﻭﺍﻟﺘﺜﻘﻴﻔﻴﺔ ﻭﺍﻟﻤﻨﻮﻋﺎﺕ ﺍﻟﻤﻮﺳﻴﻘﻴﺔ ﻭﺍﻟﺴﻬﺮﺍﺕ ﺍﻷﺳﺒﻮﻋﻴﺔ ﻭﺍﻟﻤﺴﺎﺑﻘﺎﺕ‬ ‫ﺍﻟﻔﻨﻴﺔ ﻧﺬﻛﺮ ﻣﻨﻬﺎ)ﻛﻠﻴﻠﺔ ﻭﺩﻣﻨﺔ‪/‬ﻣﺴﻚ ﺍﻟﻠﻴﻞ‪/‬ﻛﺸﻜﻮﻝ ﺍﻟﻔﻦ‪ /‬ﺳﻬﺮﺓ ﻓﻨﻴﺔ ﻣﻊ ﺟﺤﺎ ‪/‬ﻣﻨﻮﻋﺎﺕ ﻣﻐﺮﺑﻴﺔ‪/‬ﺃﺩﺏ ﻭﻃﺮﺏ‪/‬ﻧﺴﺎﺀ ﺍﻟﺸﻌﻮﺏ‪/‬‬ ‫ﺷﻮﻑ ﻭﻋﺮﻑ ﻭﺳﻤﻊ‪/‬ﺷﻜﻮﻥ ﻫﻮ؟‪.(...‬‬ ‫ﻓﻴﺴﺮﻱ ﺷﺎﻛﺮ‪/‬ﻣﺆﻟﻒ ﻛﺘﺎﺏ » ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻠﻜﻠﻮﺭ ﺍﻟﻤﻐﺮﺑﻲ« ﻓﻲ ﺃﺭﺑﻌﺔ ﺃﺟﺰﺍﺀ‪ ،‬ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻟﻪ ﺳﺎﺑﻎ ﺍﻟﻔﻀﻞ ﻓﻲ ﺗﻄﻮﻳﺮ‬ ‫ﺟﻮﺩﺓ ﺍﻹﻧﺘﺎﺝ ﺍﻟﺘﻠﻔﺰﻱ ﺍﻟﻤﻐﺮﺑﻲ ﻟﺮﺩﺡ ﻣﻦ ﺍﻟﺰﻣﻦ ‪،‬ﻗﺎﻝ ﻓﻲ ﺣﻘﻪ ﻋﻤﻴﺪ ﺍﻷﺩﺏ ﺍﻟﻤﻐﺮﺑﻲ ﺍﻟﺪﻛﺘﻮﺭﻣﺤﻤﺪ ﻋﺒﺎﺱ ﺍﻟﺠﺮﺍﺭﻱ ﻓﻲ ﺳﻴﺎﻕ ﺗﻘﺪﻳﻤﻪ ﻭﺗﻘﻴﻴﻤﻪ ﻟﺬﺍﺕ ﺍﻟﻜﺘﺎﺏ‪:‬‬ ‫»‪ ....‬ﻣﻦ ﻫﻨﺎ ﻛﺎﻥ ﺗﻘﺪﻳﺮﻧﺎ ﻟﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﺃﻧﺠﺰﻩ ﺻﺪﻳﻘﻨﺎ ﺍﻟﻤﺼﺮﻱ ﻳﺴﺮﻱ ﺷﺎﻛﺮ ﻓﻲ ﺇﻃﺎﺭﺟﻤﻊ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬ﻭﻫﻮﻋﻤﻞ ﺟﻠﻴﻞ ﻭﺿﺨﻢ ﺗﻄﻠﺐ ﻣﻨﻪ ﺳﻨﻮﺍﺕ ﻃﻮﻳﻠﺔ ﻣﻦ ﺍﻟﺘﺘﺒﻊ ﻭﺍﻟﺠﻤﻊ ﻓﻲ ﻏﻴﺮ ﻗﻠﻴﻞ ﻣﻦ‬ ‫ﺍﻟﻤﻌﺎﻧﺎﺓ ﺍﻟﻤﻀﻨﻴﺔ ﺍﻟﻤﺮﻫﻘﺔ‪،‬ﻭﻛﺎﻥ ﻟﻪ ﺳﺒﻖ ﺃﻥ ﺃﻃﻠﻌﻨﺎ ﻋﻠﻰ ﻣﺸﺮﻭﻋﻪ ‪...‬ﻓﺄﺷﻔﻘﻨﺎ ﻋﻠﻴﻪ ﻣﻤﺎ ﻗﺪ ﻳﺼﻴﺒﻪ ﻣﻦ ﺍﻟﻤﺸﻘﺔ ﻭﺍﻟﻌﻨﺎﺀ‪،‬ﻭﻟﻜﻨﻨﺎ ﻟﻢ ﻧﻠﺒﺚ ﺃﻥ ﺷﺠﻌﻨﺎﻩ ﺣﻴﻦ ﺃﻟﻔﻴﻨﺎﻩ ﻣﺼﻤﻤﺎ ﻭﺑﺮﻭﺡ ﻗﻮﻳﺔ ﻋﺎﻟﻴﺔ ﻋﻠﻰ ﺍﻟﻤﻀﻲ ﻓﻲ ﺍﻟﺒﺤﺚ‬ ‫ﺍﻟﻤﻴﺪﺍﻧﻲ ﻋﻦ ﺍﻟﺤﻜﺎﻳﺔ ﻫﻨﺎ ﻭﻫﻨﺎﻙ ﻭﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺍﻟﺼﻌﻮﺑﺎﺕ ﺍﻟﺘﻲ ﺗﻌﺘﺮﺿﻪ‪،‬ﻣﺎﺩﻳﺔ ﻭﻣﻌﻨﻮﻳﺔ‪،‬ﻭﻛﻨﺎ ﻗﺪ ﺗﻌﺮﻓﻨﺎ ﻋﻠﻴﻪ ﻣﻦ ﺧﻼﻝ ﻣﺴﻠﺴﻞ » ﻻﻟﺔ ﻏﻨﻮ« ﺍﻟﺬﻱ ﻗﺪﻣﺖ ﺍﻟﺘﻠﻔﺰﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺣﻠﻘﺎﺗﻪ ﺍﻟﻨﺎﺟﺤﺔ ﻓﺄﻋﺠﺒﻨﺎ ﺑﺎﻟﻌﻤﻞ ﻭﻗﺪﺭﻧﺎ‬ ‫ﺻﺎﺣﺒﻪ‪.«...‬‬ ‫ﻭﺗﻘﺪﻳﺮﺍ ﻣﻨﺎ ‪ -‬ﺃﻳﻀﺎ ‪ -‬ﻟﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺠﻠﻴﻞ ﻭﻟﺼﺎﺣﺒﻪ‪،‬ﺍﺭﺗﺎﻳﻨﺎ ﺇﺣﻴﺎﺀ ﻫﺬﺍ ﺍﻟﻤﻮﺭﻭﺙ ﻭﺗﻘﺪﻳﻤﻪ ﻟﻠﻘﺮﺍﺀ ﺍﻷﻋﺰﺍﺀ ﻋﺒﺮ ﺳﻠﺴﻠﺔ ﺣﻘﺎﺕ‪ -‬ﺗﻜﺮﻳﻤﺎ ﻟﺮﻭﺡ ﺍﻟﻔﻘﻴﺪ ﻳﺴﺮﻱ ﺷﺎﻛﺮ‪،‬ﺷﺎﻛﺮﻳﻦ ﻟﻪ ‪ -‬ﻭﻫﻮﻓﻲ ﺩﺍﺭ ﺍﻟﺒﻘﺎﺀ ‪ -‬ﺗﻔﺎﻧﻴﻪ ﻭﺳﻬﺮﻩ ﻋﻠﻰﺟﻤﻊ‬ ‫ﻭﺗﺪﻭﻳﻦ ﺣﻜﺎﻳﺎﺕ ﻣﻐﺮﺑﻴﺔ ﺃﺻﻴﻠﺔ ﻛﺎﺩ ﻳﻄﻮﻳﻬﺎ ﺍﻟﻨﺴﻴﺎﻥ ‪.‬ﻭﻗﺒﻞ ﻋﺮﺽ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﻘﺼﺼﻴﺔ ﺍﻟﻤﺪﻭﻧﺔ ﺑﻠﻐﺔ ﻋﺮﺑﻴﺔ ﺳﻠﻴﻤﺔ ‪،‬ﻭﺍﻟﻤﺰﻳﻨﺔ ﺑﺮﺳﻮﻣﺎﺕ ﺗﺸﺨﻴﺼﻴﺔ ﺃﻧﺠﺰﻫﺎ ﺍﻟﻔﻨﺎﻥ ﻣﺤﻤﺪ ﺍﻟﺸﺎﻭﻱ‪ ،‬ﻧﻘﺪﻡ ﺍﻟﺠﺰﺀ ﺍﻟﺜﺎﻧﻲ ﻭﺍﻷﺧﻴﺮ‬ ‫ﻣﻦ ﺷﻬﺎﺩﺓ ﻟﻠﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺭﺳﻢ ﺑﺤﺮﻭﻓﻬﺎ ﻓﻲ ﺩﻳﺒﺎﺟﺔ ﻛﺘﺎﺑﻪ‪-‬ﺍﻟﺬﻱ ﻧﺤﻦ ﺑﺼﺪﺩ ﺍﻟﻨﺒﺶ ﻓﻲ ﺻﻠﺒﻪ‪ -‬ﺑﻮﺭﺗﺮﻳﻬﺎﺕ ﻟﺜﻠﺔ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ﻭﺍﻟﺮﺍﻭﻳﺎﺕ ﺍﻟﻤﻐﺎﺭﺑﺔ‪،‬ﻣﻤﻦ ﺳﻤﻊ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻣﻦ ﺃﻓﻮﺍﻫﻬﻢ ‪ ،‬ﻭﺳﻌﺪ ﺑﻠﻘﺎﺋﻬﻢ ﺑﻴﻦ ﺫﻭﻳﻬﻢ ﻓﻲ‬ ‫ﺑﻴﻮﺗﻬﻢ ؛ﻓﻘﺮﺍﺀﺓ ﻣﻔﻴﺪﺓ‪.‬‬

‫ﺷﻬﺎﺩﺓ ﻓﻲ ﺣﻖ ﺭﻭﺍﺓ ﺣﻜﺎﻳﺎﺕ ﻣﻤﺘﺎﺯﻳﻦ‪(2/2) ...‬‬ ‫ﺗﺘﺒﻌﻨﺎ ﻓﻲ ﺍﻟﺤﻠﻘﺔ ﺍﻟﻔﺎﺭﻃﺔ ﺟﺰﺀﺍ ﻣﻬﻤﺎ ﻣﻦ ﺷﻬﺎﺩﺓ ﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﺷﺎﻛﺮﻓﻲ ﺣﻖ ﺛﻠﺔ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ﺍﻟﻤﻤﺘﺎﺯﻳﻦ ﻣﻤﻦ ﻧﻘﻞ‬ ‫ﻋﻨﻬﻢ ﺑﻌﺾ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺸﻔﻬﻴﺔ ﺍﻟﺘﻲ ﺩﻭﻧﻬﺎ ﻓﻲ ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ ﻣﻦ ﻛﺘﺎﺑﻪ »ﺣﻜﺎﻳﺎﺕ ﻣﻦ ﺍﻟﻔﻮﻟﻜﻮﺭﺍﻟﻤﻐﺮﺑﻲ« ﺣﻴﺚ ﺧﺺ ﺑﺎﻟﺬﻛﺮﻛﻼ‬ ‫ﻣﻦ ﺍﻟﺴﻴﺪﺗﻴﻦ »ﻓﺎﻃﻤﺔ« ﻭ »ﺣﺎﺩﺓ« ﻭﺍﻟﺴﻴﺪ »ﺗﻤﻌﻴﺸﺔ« ‪،‬ﻭﻓﻴﻤﺎ ﻳﻠﻲ ﻧﻮﺭﺩ ﻣﺎﺗﺒﻘﻰ ﻣﻦ ﺷﻬﺎﺩﺓ ﺍﻟﻤﺮﺣﻮﻡ ﻳﺴﺮﻱ ﻓﻲ ﺣﻖ ﺭﻭﺍﺓ‬ ‫ﺁﺧﺮﻳﻦ ‪-‬ﻻﻳﻘﻠﻮﻥ ﺃﻫﻤﻴﺔ ﻋﻦ ﺍﻟﺴﺎﺑﻘﻴﻦ‪-‬ﻳﻘﻮﻝ ﻓﻴﻬﺎ ‪:‬‬ ‫ﻭﻗﺪ ﺍﺳﺘﻤﻌﺖ ﺇﻟﻰ ﻋﺸﺮﺍﺕ ﺍﻟﺮﻭﺍﺓ ﺍﻵﺧﺮﻳﻦ‪،‬ﻭﻣﻦ ﺍﻹﺟﺤﺎﻑ ﻋﺪﻡ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻰ ﺑﻌﻀﻬﻢ ﺑﻌﺪ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺍﻟﺜﻼﺛﺔ ﺍﻟﻤﻬﻤﻴﻦ‬ ‫ﺑﺸﻲﺀ ﻣﻦ ﺍﻟﺘﻔﺼﻴﻞ‪.‬ﻭﻣﻦ ﺍﻟﺮﻭﺍﺓ ﺍﻟﺬﻳﻦ ﻳﺠﺐ ﺫﻛﺮﻫﻢ‪،‬ﺍﻟﺴﻴﺪﺓ ‪-‬ﻡ‪-‬ﻭﻫﻲ ﺃﻡ ﻻﻋﺐ ﻛﺮﺓ ﻣﺸﻬﻮﺭ‪،‬ﻭﻗﺪ ﺩﻭﻧﺖ ﻋﻨﻬﺎ ﺣﻜﺎﻳﺘﻴﻦ ﻓﻘﻂ‪،‬‬ ‫ﺣﻜﺎﻳﺔ »ﺍﻟﻄﺎﺋﺮ ﺍﻷﺯﺭﻕ ﺍﻟﺠﻤﻴﻞ«ﻭﺣﻜﺎﻳﺔ »ﺑﻨﺖ ﺍﻟﻘﺎﺋﺪ ﺳﻼﻣﺔ«‪،‬ﻭﻇﻨﻲ ﺃﻥ ﺣﻜﺎﻳﺔ ﺍﻟﻄﺎﺋﺮﺍﻷﺯﺭﻕ ﺍﻟﺠﻤﻴﻞ ﻣﻦ ﺃﺭﻭﻉ ﺣﻜﺎﻳﺎﺕ ﺍﻟﻔﻮﻟﻜﻠﻮ‬ ‫ﺭﺍﻟﻤﻐﺮﺑﻲ‪،‬ﻓﺒﺪﺍﻳﺘﻬﺎ ﻣﺸﻮﻗﺔ ﻷﻗﺼﻰ ﺣﺪ‪،‬ﻭﺑﻨﺎﺅﻫﺎ ﺍﻟﻔﻨﻲ ﻏﺎﻳﺔ ﻓﻲ ﺍﻻﻛﺘﻤﺎﻝ ﻭﻏﻨﻴﺔ ﺑﺎﻷﺣﺪﺍﺙ ﺍﻟﻤﻐﺮﺑﻴﺔ‪.‬‬ ‫ﻭﺍﻟﺴﻴﺪﺓ‪-‬ﻡ‪-‬ﻛﺒﻴﺮﺓ ﺍﻟﺴﻦ ﻭﻣﺮﻳﻀﺔ‪،‬ﻭﻫﻲ ﺭﻗﻴﻘﺔ ﻭﺧﺠﻮﻝ ﺇﻟﻰ ﺃﻗﺼﻰ ﺣﺪ‪،‬ﻭﺻﻮﺗﻬﺎ ﺩﺍﺋﻤﺎ ﻣﻨﺨﻔﺾ‪،‬ﻭﻫﻲ ﺗﺤﻜﻲ ﺣﻜﺎﻳﺘﻬﺎ‬ ‫ﻓﻲ ﺑﻂﺀ ﺷﺪﻳﺪ ﻭﺑﺘﻤﻬﻞ‪،‬ﻭﺗﺤﺲ ﻭﺃﻧﺖ ﺗﺴﺘﻤﻊ ﺇﻟﻴﻬﺎ ﺃﻧﻬﺎ ﺗﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺍﻟﺠﻤﻞ ﻓﻲ ﺣﻨﺎﻥ ﻏﺮﻳﺐ‪،‬ﻭﻫﻲ ﻻﺗﻨﻈﺮﺇﻟﻰ‬ ‫ﺍﻟﻤﺴﺘﻤﻊ ﺃﻭﺍﻟﻤﺴﺘﻤﻌﻴﻦ ﻭﻫﻲ ﺗﺤﻜﻲ‪،‬ﺑﻞ ﺗﻨﻈﺮﺇﻟﻰ ﺑﻌﻴﺪ‪،‬ﻓﻴﻬﻴﺄ ﺇﻟﻴﻚ ﺃﻧﻬﺎ ﺗﻨﻈﺮﺇﻟﻰ ﺻﻮﺭﺟﻤﻴﻠﺔ ﺳﺎﺣﺮﺓ ﻭﺗﻨﻘﻠﻬﺎ ﺇﻟﻴﻚ ﻣﻦ ﻟﻮﺡ‬ ‫ﻣﺤﻔﻮﻅ‪.‬ﺃﺫﻛﺮﻫﺎ ﺣﻴﻦ ﻛﺎﻧﺖ ﺗﺼﻒ ﻟﻮﻋﺔ ﺍﻷﻣﻴﺮﺣﻴﻦ ﺍﻓﺘﻘﺪ ﻣﺤﺒﻮﺑﺘﻪ‪،‬ﺛﻢ ﺣﻴﻦ ﻃﻠﺐ ﻓﻲ ﺗﻮﺳﻞ ﻭﻟﻬﻔﺔ ﻣﻦ ﺑﺎﺋﻊ ﺍﻟﻤﻠﺢ ﺃﻥ ﻳﺤﻜﻲ‬ ‫ﻋﻦ ﺟﻤﺎﻟﻬﺎ‪،‬ﻓﺄﺣﺲ ﺑﺎﻟﻌﺠﺰ‪،‬ﻓﺄﻱ ﻛﻠﻤﺎﺕ ﻳﻤﻜﻦ ﺃﻥ ﺗﻨﻘﻞ ﺻﻮﺭﺓ ﺍﻟﺴﻴﺪﺓ ﻭﻫﻲ ﺗﺮﺩﺩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﻲ ﺭﻗﺔ ﻭﺣﻨﺎﻥ‪،‬ﻭﻳﻜﺎﺩ ﻭﺟﻬﻬﺎ ﺃﻥ‬ ‫ﻳﻨﻔﺠﺮﺇﺷﺮﺍﻗﺎ ﻭﺑﻬﺠﺔ ﺣﻴﻦ ﺗﺤﻜﻲ ﻋﻦ ﺍﻷﻣﻴﺮﺓ ﻭﻫﻲ ﺗﺜﻴﺮﻋﻮﺍﻃﻒ ﺍﻷﻣﻴﺮﻭﺃﺷﻮﺍﻗﻪ‪،‬ﻭﺗﺼﻒ ﺭﻭﻋﺔ ﻟﻘﺎﺀ ﺍﻟﺤﺒﻴﺒﻴﻦ‪.‬ﻭﻗﺪ ﺃﻓﺎﺩﺗﻨﻲ ﻓﺎﺋﺪﺓ‬ ‫ﻻﺗﻘﺪﺭ ﺣﻴﻦ ﺭﺍﺟﻌﺖ ﻣﻌﻬﺎ ﻋﺪﺩﺍ ﻣﻦ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺟﻤﻌﺘﻬﺎ ﻣﻦ ﻏﻴﺮﻫﺎ‪،‬ﻛﺎﻧﺖ ﺗﻘﻮﻝ ﻣﺜﻼ‪» :‬ﻧﻌﻢ«‪،‬ﻟﻜﻦ ﻧﻬﺎﻳﺔ ﺍﻟﻘﺼﺔ ﺗﺮﻭﻯ‬ ‫ﺑﻄﺮﻳﻘﺘﻴﻦ‪،‬ﺃﻭﺗﻌﺘﺮﺽ ﺃﻭﺗﺴﺘﺤﺴﻦ؛ﻭﻛﻨﺖ ﺃﺳﻤﻊ ﻣﻨﻬﺎ ﺃﺩﻕ ﺍﻷﺣﻜﺎﻡ ﻭﺃﺻﻮﺑﻬﺎ‪.‬‬ ‫ﻭﻇﻨﻲ ﺃﻧﻪ ﻣﻦ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺎﻟﻔﻀﻞ ﻭﻣﻦ ﺍﻟﻮﺍﺟﺐ ﺍﻟﻜﻼﻡ ﻋﻠﻰ ﺷﺨﺼﻴﺘﻴﻦ ﺃﺧﺮﻳﺘﻴﻦ‪،‬ﺇﺣﺪﺍﻫﻤﺎ‪ :‬ﻣﺤﻤﺪ‪،‬ﻓﻼﺡ ﻣﻦ ﻧﻮﺍﺣﻲ‬ ‫»ﺇﻣﻨﺘﻨﻮﺕ« ﺩﻭﻧﺖ ﻋﻨﻪ ﺣﻜﺎﻳﺔ »ﺍﻟﺮﻣﺎﻥ ﺍﻟﺴﻔﺮﻱ«ﻭﺗﺴﺘﺤﻖ ﺑﻤﻔﺮﺩﻫﺎ ﺩﺭﺍﺳﺔ ﺧﺎﺻﺔ‪،‬ﺣﻜﺎﻳﺔ ﻣﻐﺮﺑﻴﺔ ﺃﺻﻴﻠﺔ‪،‬ﺑﻤﻌﻨﻰ ﺃﻥ ﺳﻠﺴﻠﺔ‬ ‫ﺍﻟﻤﻮﺿﻮﻋﺎﺕ ﺍﻟﻘﺪﻳﻤﺔ ﺍﻟﺘﻲ ﺗﺘﻀﻤﻨﻬﺎ ﻗﺪ ﺿﻤﺖ ﺇﻟﻴﻬﺎﺳﻠﺴﻠﺔ ﻣﻮﺿﻮﻋﺎﺕ ﻣﻐﺮﺑﻴﺔ ﺑﺤﺘﺔ ‪....‬ﻭﻣﺤﻤﺪ ﺭﺍﻭﻱ ﺍﻟﺤﻜﺎﻳﺔ »ﺑﺮﺑﺮﻱ«‬ ‫ﺃﺻﻴﻞ‪ ،‬ﻓﻲ ﺍﻟﺨﻤﺴﻴﻦ ﻣﻦ ﻋﻤﺮﻩ‪،‬ﺍﺷﺘﻐﻞ ﻓﻼﺣﺎ ﻓﻲ ﺑﺪﺍﻳﺔ ﺣﻴﺎﺗﻪ‪،‬ﺛﻢ ﺑﻨﺎﺀﻭﻋﺎﻣﻼ ﻓﻲ ﺍﻟﻤﻨﺎﺟﻢ‪،‬ﻭﻫﺎﺟﺮﺇﻟﻰ ﻣﺮﺍﻛﺶ ﻭﻋﻤﻞ ﻛﺒﺎﺋﻊ‬ ‫ﻣﺘﺠﻮﻝ ﺛﻢ ﻛﺒﺴﺘﺎﻧﻲ ﻭﺣﺎﺭﺱ ﻋﻨﺪ ﺑﻌﺾ ﺍﻷﺳﺮﻓﻲ ﺍﻟﺪﺍﺭﺍﻟﺒﻴﻀﺎﺀ‪،‬ﻭﺃﺧﻴﺮﺍ ﺭﺟﻊ ﺇﻟﻰ ﻗﺮﻳﺘﻪ ﻭﺯﺍﻭﻝ ﺍﻟﻔﻼﺣﺔ؛ﻳﺤﻔﻆ ﻛﺜﻴﺮﺍ ﻣﻦ‬ ‫ﺍﻷﺷﻌﺎﺭﺍﻟﺒﺮﺑﺮﻳﺔ ﺍﻟﻌﺎﻃﻔﻴﺔ‪،‬ﻭﻟﺪﻳﻪ ﻋﺪﺩﺍ ﻗﻠﻴﻼ ﻣﻦ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺃﺣﺴﻨﻬﺎ ﺣﻜﺎﻳﺔ »ﺍﻟﺬﺋﺐ ﻭﺍﻟﻘﻨﻔﺬ ﻣﻊ ﺍﻷﺳﺪ« ﻭ »ﺍﻷﻡ ﺍﻟﺤﻨﻮﻥ« ﻭ»ﺍﻟﺒﻘﺮﺓ‬ ‫ﺍﻟﺬﻫﺒﻴﺔ«ﻭﺣﻜﺎﻳﺔ »ﺍﻟﺮﻣﺎﻥ ﺍﻟﺴﻔﺮﻱ«ﺍﻟﺮﺍﺋﻌﺔ ﻭﺍﻟﻔﺮﻳﺪﺓ ﻓﻲ ﻣﻤﻴﺰﺍﺗﻬﺎ‪،‬ﻭﻳﺮﺟﻊ ﺇﻟﻴﻪ ﺍﻟﻔﻀﻞ ﻓﻲ ﻟﻔﺖ ﻧﻈﺮﻱ ﻟﺤﻜﺎﻳﺔ ﺍﻟﻘﻨﻔﺬ‪.‬‬ ‫ﻭﺍﻟﺸﺨﺼﻴﺔ ﺍﻟﺜﺎﻧﻴﺔ‪» :‬ﻟﻼ ﺳﻌﺪﻳﺔ«ﻭﻛﺎﻥ ﻳﺠﺐ ﺍﻟﻜﺘﺎﺑﺔ ﻋﻨﻬﺎ ﺍﺑﺘﺪﺍﺀ ﻭﻗﺒﻞ ﺃﻱ ﺭﺍﻭ ﺁﺧﺮ‪،‬ﻟﻮﻻ ﺍﻋﺘﺒﺎﺭ‪،‬ﻫﻮ ﺃﻧﻨﻲ ﺩﻭﻧﺖ ﺍﻟﻜﺜﻴﺮﻣﻦ‬ ‫ﺣﻜﺎﻳﺎﺗﻬﺎ ﻧﻘﻼ ﻋﻦ ﺗﻼﻣﻴﺬﻫﺎ ﻭﺃﻗﺎﺭﺑﻬﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻈﺮﻭﻑ ﻣﺮﺿﻬﺎ ﺍﻟﺸﺪﻳﺪ ﻟﻜﺒﺮﺳﻨﻬﺎ‪،‬ﻓﻘﺪ ﻗﺎﺭﺑﺖ ﺍﻟﺘﺴﻌﻴﻦ ﻣﻦ ﻋﻤﺮﻫﺎﺍﻟﻤﺪﻳﺪ‪.‬‬ ‫ﻟﻼ ﺍﻟﺴﻌﺪﻳﺔ ﻣﻬﻨﺪﺳﺔ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺨﺮﺍﻓﻴﺔ ‪ ،‬ﻛﻔﺎﻫﺎ ﻓﺨﺮﺍ ﺃﻧﻬﺎ ﺻﺎﺣﺒﺔ ﺃﺟﻤﻞ ﺣﻜﺎﻳﺎﺕ ﻫﺬﻩ ﺍﻟﻤﺠﻤﻮﻋﺔ »ﻣﻮﻻﻱ ﻣﺤﻤﺪ‬ ‫ﺍﻟﻜﺎﺱ« ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻘﻴﻤﺔ ‪ ،‬ﻣﺜﻞ ‪» :‬ﺍﻟﻤﻘﺪﺭ ﻭﺍﻟﻤﻜﺘﻮﺏ« ‪» ،‬ﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﻜﺒﻴﺮ ﻭﺍﻟﺴﻠﻄﺎﻥ ﺍﻟﺼﻐﻴﺮ« ‪» ،‬ﺑﻬﻮﺕ ﺍﻟﻨﺴﺎﺀ«‬ ‫‪،‬ﻭﻗﺪ ﺭﻭﺕ ﻟﻲ ﺑﻨﻔﺴﻬﺎ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺎﺕ ‪ ،‬ﻏﻴﺮ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺩﻭﻧﺘﻬﺎ ﻋﻦ ﺗﻼﻣﻴﺬﻫﺎ ﻭﺃﻫﻤﻬﺎ‪» :‬ﻳﺎﺑﺎ ﺧﺬ ﻣﻌﻠﻤﺘﻲ«‪» ،‬ﻟﻼ ﻓﻮﻓﻮﻳﺎ«‪،‬‬ ‫»ﺩﻫﺎﺀ ﺍﻟﻨﺴﺎﺀ« ‪» ،‬ﺍﻟﻤﻨﺎﻓﻘﻮﻥ« ‪» ،‬ﺷﺮﺍﺏ ﺍﻟﺰﺑﻴﺐ« ‪» ،‬ﻣﻮﻻﻱ ﻋﻠﻲ ﻓﺤﻴﺤﺢ« ‪.‬‬ ‫ﻭﻓﻲ ﺃﺛﻨﺎﺀ ﺍﺳﺘﻤﺎﻋﻲ ﻟﺒﻌﺾ ﺍﻟﺮﻭﺍﺓ ‪ ،‬ﻛﺎﻥ ﺍﻟﺒﻌﺾ ﻣﻨﻬﻢ ﻳﺮﺩﺩ ﺣﻴﻦ ﻳﻨﺴﻰ ﺑﻌﺾ ﺍﻟﺘﻔﺎﺻﻴﻞ ‪» :‬ﺳﺄﺳﺄﻝ ﻟﻼ ﺳﻌﺪﻳﺔ«‪ ،‬ﻭﻋﻨﺪﻣﺎ‬ ‫ﺳﺄﻟﺖ ﻋﻨﻬﺎ ﻭﻃﻠﺒﺖ ﻣﻘﺎﺑﻠﺘﻬﺎ ﻛﺎﻥ ﺍﻟﺮﺩ ﺃﻥ ﻫﺬﺍ ﻣﻦ ﺍﻟﺼﻌﺐ ﺗﺤﻘﻴﻘﻪ ﻟﻈﺮﻭﻑ ﻣﺮﺿﻬﺎ ﺍﻟﻤﺘﻮﺍﺻﻞ‪ ،‬ﺷﻔﺎﻫﺎ ﺍﷲ‪.‬‬ ‫ﻭﺍﻧﺘﻬﺰﺕ ﻓﺮﺻﺔ ﺷﻔﺎﺋﻬﺎ ﺍﻟﻨﺴﺒﻲ ‪ ،‬ﻭﺫﻫﺒﺖ ﺇﻟﻴﻬﺎ ‪ ،‬ﺩﺧﻠﺖ ﻣﻊ ﺑﻌﺾ ﺃﻗﺎﺭﺑﻬﺎ ﻏﺮﻓﺔ ﻧﻮﻣﻬﺎ ﺍﻟﺘﻲ ﻻﺗﻜﺎﺩ ﺗﻐﺎﺩﺭﻫﺎ ‪ ،‬ﻭﻗﺪ ﺟﻠﺴﺖ‬ ‫ﻟﻼ ﺳﻌﺪﻳﺔ ﻓﻲ ﺳﺮﻳﺮﻫﺎ ﺑﻄﻠﻌﺘﻬﺎ ﺍﻟﻬﻨﻴﺔ ‪ ،‬ﺗﺸﻊ ﻋﻴﻨﺎﻫﺎ ﺑﺮﻳﻘﺎ ﻣﺸﺮﻗﺎ ﻭﺣﻨﺎﻧﺎ ﻭﻟﻄﻔﺎ ‪ ،‬ﻭﻻﻳﺘﻨﺎﺳﺐ ﺻﻮﺗﻬﺎ ﺍﻟﻤﻌﺒﺮ ﺍﻟﺠﻤﻴﻞ ﻣﻊ ﺗﻘﺪﻡ‬ ‫ﻋﻤﺮﻫﺎ ﺑﺤﺎﻝ ﻣﻦ ﺍﻷﺣﻮﺍﻝ ‪ ،‬ﻭﺭﺣﺒﺖ ﺑﻨﺎ ﻭﺣﺎﺩﺛﺘﻨﺎ ﻓﻲ ﺷﺆﻭﻧﻨﺎ ﺍﻟﺨﺎﺻﺔ ‪ ،‬ﻭﺑﻌﺪ ﻣﺪﺓ ﺍﻟﺘﻔﺘﺖ ﺇﻟﻲ ﻭﻗﺎﻟﺖ ‪ » :‬ﻟﻘﺪ ﺳﻤﻌﺖ ﻣﻦ ﻓﻼﻧﺔ‬ ‫ﻭﻓﻼﻧﺔ ﻭﻓﻼﻥ ﺃﻧﻚ ﻣﻬﺘﻢ ﺑﺴﻤﺎﻉ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻭﻛﺘﺎﺑﺘﻬﺎ‪ ،‬ﻟﻘﺪ ﺣﻜﻮﺍ ﻟﻲ ﻋﻨﻚ ﻛﺜﻴﺮﺍ ‪ ،‬ﻭﺃﻧﺎ ﺃﻧﺼﺤﻚ ‪ ،‬ﺃﺣﺴﻦ ﻣﻦ ﺗﺤﻜﻲ ﻟﻚ ﻫﻲ ﻟﻼ‬ ‫ﻓﺎﻃﻤﺔ‪ ،‬ﻫﺬﻩ ﺍﺑﻨﺘﻲ ﻭﺧﻠﻴﻔﺘﻲ ‪ ،‬ﺗﺤﻔﻆ ﺟﻴﺪﺍ ﻭﺫﺍﻛﺮﺗﻬﺎ ﻗﻮﻳﺔ«‪ .‬ﻭﺻﺪﻗﺎ ﻣﺎ ﻗﺎﻟﺖ‪ ،‬ﻓﺤﻴﻦ ﺭﺍﺟﻌﺖ ﻣﻌﻬﺎ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﺣﻜﺎﻳﺎﺗﻬﺎ ﺍﻟﺘﻲ‬

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‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫ﺳﻤﻌﺘﻬﺎ ﻣﻦ ﺗﻼﻣﻴﺬﻫﺎ ‪ ،‬ﻛﺎﻧﺖ ﺃﺣﺴﻦ ﺭﺍﻭﻳﺔ ﻟﺤﻜﺎﻳﺎﺗﻬﺎ ﻫﻲ ﻟﻼ ﻓﺎﻃﻤﺔ ‪ ،‬ﻭﻣﻦ ﺍﻟﻄﺮﻳﻒ ﻣﻘﺎﺭﻧﺔ ﻣﺎ ﺳﻤﻌﺘﻪ ﻋﻦ ﻟﻼ ﺳﻌﺪﻳﺔ ‪،‬‬ ‫ﻓﺎﻟﻜﺜﻴﺮﻭﻥ ﻳﻘﻮﻟﻮﻥ ‪ ،‬ﻟﻼ ﺳﻌﺪﻳﺔ ﻫﻲ ﺻﺎﺣﺒﺔ ﺣﻜﺎﻳﺔ ﻛﺬﺍ ﻭﺣﻜﺎﻳﺔ ﻛﺬﺍ ‪ ،‬ﻭﻛﺄﻥ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻣﻠﻜﺎ ﻟﻬﺎ ‪ ،‬ﺛﻢ ﻫﻨﺎﻙ ﺇﺟﻤﺎﻉ ﻋﻠﻰ ﻗﻮﺓ‬ ‫ﺫﺍﻛﺮﺓ ﻟﻼ ﺳﻌﺪﻳﺔ ﺍﻟﺨﺎﺭﻗﺔ ﻟﻠﻌﺎﺩﺓ ‪ ،‬ﻭﻗﺪ ﺗﺤﻘﻘﺖ ﻣﻦ ﺫﻟﻚ ﺑﻨﻔﺴﻲ ‪،‬ﻭﻣﻦ ﺍﻟﻄﺮﻳﻒ ﺍﻟﻤﻘﺎﺭﻧﺔ ﺑﻴﻦ ﻣﺎﺳﻤﻌﺘﻪ ﻋﻦ ﻟﻼ ﺳﻌﺪﻳﺔ ﻭﺑﻴﻦ ﻣﺎ‬ ‫ﺗﺤﺪﺛﻨﺎ ﺑﻪ ﺇﺣﺪﻯ ﺑﺎﺣﺜﺎﺕ ﺍﻟﻔﻠﻜﻠﻮﺭ ﻋﻦ ﺍﻟﻘﺼﺎﺻﻴﻦ ﺍﻷﺗﺮﺍﻙ ﻭﺗﻘﺎﻟﻴﺪﻫﻢ ﻭﻣﻮﺍﻫﺒﻬﻢ ‪ ،‬ﻭﻋﻦ ﻣﻠﻜﻴﺔ ﺑﻌﺾ ﺍﻷﺳﺮ ﺍﻟﺘﺮﻛﻴﺔ ﻟﻠﺤﻜﺎﻳﺎﺕ‬ ‫‪ ،‬ﻓﻨﺠﺪﻫﺎ ﻭﻛﺄﻧﻬﺎ ﺗﺼﻒ ﻟﻼ ﺳﻌﺪﻳﺔ ‪ ،‬ﻓﻬﻨﺎﻙ ﺗﺸﺎﺑﻪ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﺍﻷﻣﻮﺭ ‪ ،‬ﺗﻘﻮﻝ ﺍﻟﺒﺎﺣﺜﺔ‪» :‬ﺇﻥ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺨﺮﺍﻓﻴﺔ ﻟﻢ ﺗﻜﻦ ﻣﺎﺩﺓ‬ ‫ﺣﺮﺓ ﻳﺤﻖ ﻟﻜﻞ ﺭﺍﻭ ﺃﻥ ﻳﺮﻭﻳﻬﺎ ‪ ،‬ﻓﻔﻲ ﻣﺠﺘﻤﻊ ﺍﻟﻘﺼﺎﺻﻴﻦ ﺍﻷﺗﺮﺍﻙ ﻛﺎﻥ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﺍﻟﻨﻈﺮ ﺇﻟﻰ ﺑﻌﺾ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺑﻮﺻﻔﻬﺎ ﻧﻮﻋﺎ ﻣﻦ‬ ‫ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﺨﺎﺻﺔ ﻟﻘﺎﺹ ﺑﻌﻴﻨﻪ ‪ ،‬ﻭﻛﺎﻧﺖ ﺑﻌﺾ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺗﻌﺘﺒﺮ ﻣﻠﻜﺎ ﻟﺒﻌﺾ ﺍﻷﺳﺮ ‪ ،‬ﻓﺈﺫﺍ ﺣﻜﻰ ﺷﺨﺺ ﺣﻜﺎﻳﺔ ﺗﻨﺘﻤﻲ ﺇﻟﻰ ﺃﺳﺮﺓ‬ ‫ﺃﺧﺮﻯ ﻓﺈﻥ ﻫﺬﺍ ﻳﻌﺪ ﺳﺮﻗﺔ ﻛﺒﻴﺮﺓ ﻭﻳﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻋﻠﻰ ﺃﻧﻬﺎ ﻋﻤﻞ ﺩﻧﻲﺀ ﻛﻤﺎ ﻳﻨﻈﺮ ﺇﻟﻰ ﺳﺮﻗﺔ ﺍﻟﺤﺼﺎﻥ ‪ ،‬ﻭﻋﻨﺪ ﺫﺍﻙ‪ ،‬ﻳﺤﺮﻡ ﻋﻠﻰ ﺳﺎﺭﻕ‬ ‫ﺍﻟﺤﻜﺎﻳﺔ ﺃﻻ ﻳﺘﻨﺎﻭﻝ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﺳﻮﻯ ﺍﻟﺨﺒﺰ ﻭﺍﻟﻤﺎﺀ ‪ ،‬ﺫﻟﻚ ﺃﻥ ﺍﻟﻘﺎﻋﺪﺓ ﻭﺍﻟﻌﺮﻑ ﻓﻲ ﻣﺠﺘﻤﻊ ﻫﺆﻻﺀ ﺍﻟﻘﺼﺎﺻﻴﻦ ﻻﻳﺴﻤﺤﺎﻥ ﺇﻻ ﻟﻘﻠﺔ‬ ‫ﻣﻮﻫﻮﺑﺔ ﻣﻦ ﺍﻟﻘﺼﺎﺻﻴﻦ ﺑﺮﻭﺍﻳﺔ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﻤﻌﻘﺪﺓ ﻣﺜﻞ ﺍﻟﺤﻜﺎﻳﺔ ﺍﻟﺨﺮﺍﻓﻴﺔ ‪ ،‬ﻭﻟﻘﺎﺹ ﺑﻤﻔﺮﺩﻩ ﺍﻟﺤﻖ ﺃﻥ ﻳﺮﻭﻱ ﺣﻜﺎﻳﺎﺕ ﺷﺨﺺ‬ ‫ﺁﺧﺮ ﻳﻜﻮﻥ ﺟﺪﻩ ﺃﻭ ﺃﺳﺘﺎﺫﻩ ﺃﻭ ﻣﻌﻠﻤﻪ ﺣﺘﻰ ﻳﻤﻜﻦ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺭﻭﺍﻳﺘﻪ ﻟﻠﺤﻜﺎﻳﺔ ﻭﻋﺪﻡ ﻣﺴﺎﺳﻪ ﺑﻜﻴﺎﻧﻬﺎ ﺍﻟﻤﺴﺘﻘﻞ‪.‬‬ ‫ﻭﻛﺎﻥ ﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻥ ﺍﻧﺘﻘﺎﻝ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻭﺍﻧﺘﺸﺎﺭﻫﺎ ﻛﺎﻥ ﻳﺘﻢ ﻓﻲ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭﻝ‪ ،‬ﻻ ﻋﻦ ﻃﺮﻳﻖ ﻣﺠﻤﻮﻋﺔ ﻛﺒﻴﺮﺓ ﻣﻦ ﺍﻟﺮﻭﺍﺓ ‪ ،‬ﻭﺇﻧﻤﺎ‬ ‫ﻋﻦ ﻃﺮﻳﻖ ﻗﻠﺔ ﻣﻦ ﺍﻟﻘﺼﺎﺻﻴﻦ ﺍﻟﻤﻮﻫﻮﺑﻴﻦ ‪ ،‬ﺫﻟﻚ ﺃﻥ ﺟﻤﻬﻮﺭ ﺍﻟﻤﺴﺘﻤﻌﻴﻦ ﻛﺎﻥ ﻳﺮﻓﺾ ﺍﻟﻘﺎﺹ ﺭﻓﻀﺎ ﺑﺎﺗﺎ ﺇﻥ ﻟﻢ ﻳﻜﻦ ﺣﺎﺋﺰﺍ ﻋﻠﻰ‬ ‫ﻣﻮﺍﻫﺐ ﻣﻤﺘﺎﺯﺓ ‪ ،‬ﺑﻞ ﻳﻤﻜﻦ ﺍﻟﻘﻮﻝ ﺃﻧﻪ ﻛﺎﻥ ﻳﻨﻈﺮ ﺇﻟﻰ ﺍﻟﻤﺘﻠﻘﻴﻦ ﺑﻮﺻﻔﻬﻢ ﻋﻨﺼﺮﺍ ﺣﺎﻓﻈﺎ ﻟﻠﺤﻜﺎﻳﺎﺕ ﻭﺿﺎﺑﻄﺎ ﻟﻬﺎ ﻋﻠﻰ ﺍﻟﺪﻭﺍﻡ ‪،‬‬ ‫ﻭﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻘﺼﺎﺹ ﺃﻥ ﻳﻌﻴﺪ ﺣﻜﺎﻳﺘﻪ ﺩﻭﻥ ﺃﻳﺔ ﺗﻐﻴﺮﺍﺕ ﻭﻟﻮ ﺭﻭﺍﻫﺎ ﻋﻠﻰ ﻓﺘﺮﺍﺕ ﺯﻣﻨﻴﺔ ﻣﺘﺒﺎﻋﺪﺓ ‪ ،‬ﻓﻘﺪ ﻛﺎﻧﺖ ﺍﻟﺬﺍﻛﺮﺓ ﺍﻟﻘﻮﻳﺔ ﻫﻲ‬ ‫ﺃﻭﻝ ﺻﻔﺎﺕ ﺍﻟﻘﺎﺹ‪ ،‬ﻭﺍﻷﻏﺮﺏ ﺃﻧﻪ ﻛﺎﻥ ﻓﻲ ﻣﻘﺪﺭﺓ ﺍﻟﻘﺎﺹ ﺃﻥ ﻳﺴﺘﻤﻊ ﺇﻟﻰ ﺣﻜﺎﻳﺔ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﺛﻢ ﻳﻌﻴﺪ ﺭﻭﺍﻳﺘﻬﺎ ﺑﻌﺪ ﺳﻨﻮﺍﺕ ﺑﻨﻔﺲ‬ ‫ﺍﻟﻄﺮﻳﻘﺔ‪ ،‬ﻣﻊ ﺫﻛﺮ ﺃﺩﻕ ﺍﻟﺘﻔﺎﺻﻴﻞ ‪ ،‬ﺣﻘﺎ ﻛﺎﻥ ﺑﻌﺾ ﻫﺆﻻﺀ ﺍﻟﻘﺼﺎﺻﻴﻦ ﻳﻤﺘﻠﻜﻮﻥ ﺫﺍﻛﺮﺓ ﻗﻮﻳﺔ ﻟﺪﺭﺟﺔ ﻣﺬﻫﻠﺔ ﺗﺜﻴﺮ ﺍﻟﺪﻫﺸﺔ ‪ ،‬ﻭﺭﺑﻤﺎ‬ ‫ﻳﺮﺟﻊ ﺫﻟﻚ ﺍﻟﻰ ﺃﻥ ﺍﻟﺬﺍﻛﺮﺓ ﻟﻢ ﺗﻜﻦ ﻗﺪ ﺿﻌﻔﺖ ﺑﻌﺪ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻟﻮﺍﺳﻌﺔ ﻛﻤﺎ ﻳﺤﺪﺙ ﻓﻲ ﻋﺼﺮﻧﺎ ﺍﻟﺤﺎﺿﺮ«‪.‬‬ ‫ﻭﺃﺭﺍﺩﺕ ﻟﻼ ﺳﻌﺪﻳﺔ ﺃﻥ ﺗﻜﻮﻥ ﻛﺮﻳﻤﺔ ﻣﻌﻲ ﻓﻲ ﺃﻭﻝ ﻟﻘﺎﺀ ‪ ،‬ﻓﺒﺪﺃﺕ ﺗﺤﻜﻲ ﻟﻲ ﺣﻜﺎﻳﺔ »ﻣﻮﻻﻱ ﻣﺤﻤﺪ ﺍﻟﻜﺎﺱ«‪ ،‬ﺛﻢ ﺣﻜﺖ ﻟﻲ‬ ‫ﻓﻴﻤﺎ ﺑﻌﺪ ﺣﻜﺎﻳﺎﺕ ﻗﻴﻤﺔ ‪ ،‬ﻛﺜﻴﺮﺓ ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻌﻠﻴﻘﺎﺕ ﻭﺁﺭﺍﺀ ﻟﻼ ﺳﻌﺪﻳﺔ ﺻﺎﺋﺒﺔ ﻭﻣﺜﻴﺮﺓ ﻟﻠﺘﺄﻣﻞ ﻭﺍﻟﺘﻔﻜﻴﺮ‪ ،‬ﻓﻜﺎﻧﺖ ﺗﺮﻯ ﺃﻥ ﺍﻟﺤﻜﺎﻳﺎﺕ‬ ‫ﺳﺘﻨﺪﺛﺮ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ ﺍﻟﻘﺮﻳﺐ ‪ ،‬ﻷﻥ ﺍﻟﻨﺎﺱ ﺃﺻﺒﺤﻮﺍ ﻣﺸﻐﻮﻟﻴﻦ ﻭﻣﺘﻮﺗﺮﻳﻦ ‪ ،‬ﻭﻷﻥ ﺍﻟﺤﻴﺎﺓ ﺧﺎﺭﺝ ﺍﻟﺒﻴﻮﺕ ﺃﺻﺒﺤﺖ ﺟﺬﺍﺑﺔ ‪ ،‬ﻓﻬﻨﺎﻙ‬ ‫ﺍﻟﻤﻘﺎﻫﻰ ﻭﺍﻟﻤﺴﺎﺭﺡ ﻭﺍﻟﺴﻴﻨﻤﺎﺕ ﻭﺍﻟﻨﻮﺍﺩﻱ ﻭﻏﻴﺮﻫﺎ ﻣﻦ ﻭﺳﺎﺋﻞ ﺍﻟﻠﻬﻮ ﻭﺍﻟﺘﺮﻓﻴﻪ ‪ ،‬ﻭﺍﻟﺤﻜﺎﻳﺎﺕ ﻛﻤﺎ ﺗﻘﻮﻝ ﻻﺗﺰﺩﻫﺮ ﻭﻻﺗﻨﺘﺸﺮ ﺇﻻ ﻓﻲ‬ ‫ﻣﺤﻴﻂ ﺍﻟﺪﺍﺭ ﻓﻲ ﺍﻟﻤﻘﺎﻡ ﺍﻷﻭﻝ ﺣﻴﺚ ﺍﻷﺳﺮ ﻭﺍﻷﺻﺪﻗﺎﺀ ‪ ،‬ﻓﻘﺒﻞ ﻋﻘﻮﺩ ﻗﻠﻴﻠﺔ ﻣﻦ ﺍﻟﺴﻨﻴﻦ ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﻳﺠﺘﻤﻌﻮﻥ ﻛﺜﻴﺮﺍ ﻓﻲ ﺍﻟﺒﻴﻮﺕ‬ ‫ﻭﻳﺴﻬﺮﻭﻥ ﻭﻟﻢ ﺗﻜﻦ ﻫﻨﺎﻙ ﺇﺫﺍﻋﺔ ﻭﻻﺗﻠﻔﺰﻳﻮﻥ ‪ ،‬ﻭﺍﻟﺤﻴﺎﺓ ﺧﺎﺭﺝ ﺍﻟﺪﺍﺭ ﻛﺎﻧﺖ ﻏﻴﺮ ﺟﺬﺍﺑﺔ‪...‬‬ ‫ﻭﻟﻼ ﺳﻌﺪﻳﺔ ﺻﺎﺣﺒﺔ ﻣﺜﻞ ﻋﻠﻴﺎ‪ ،‬ﻭﻫﻲ ﺃﺧﻼﻗﻴﺔ ﺍﻟﻨﺰﻋﺔ‪ ،‬ﻭﺗﻤﻴﻞ ﺇﻟﻰ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺍﻟﺘﻲ ﺗﺘﻀﻤﻦ ﺍﻟﻌﻈﺔ ﻭﺍﻟﻌﺒﺮﺓ‪ ،‬ﻭﻟﺬﻟﻚ ﻛﺎﻧﺖ‬ ‫ﺗﻘﺪﺭ ﺣﻜﺎﻳﺔ »ﺍﻟﻤﻨﺎﻓﻘﻮﻥ« ﺗﻘﺪﻳﺮﺍ ﻛﺒﻴﺮﺍ‪ ،‬ﻭﻟﻤﺎ ﺣﻜﻴﺖ ﻟﻬﺎ ﺣﻜﺎﻳﺔ »ﺍﻟﻘﺰﻡ«‪ ،‬ﺣﺰﻧﺖ ﻛﺜﻴﺮﺍ ﻷﻧﻬﺎ ﻟﻢ ﺗﻌﺮﻑ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺔ ﻣﻦ ﻗﺒﻞ‪،‬‬ ‫ﻭﻛﺎﻧﺖ ﺗﺮﺩﺩ ﻓﻲ ﺗﺄﺛﺮ »ﺣﻜﺎﻳﺔ ﻋﻈﻴﻤﺔ ﻷﻧﻬﺎ ﺗﺤﺾ ﻭﺗﺪﻋﻮ ﺇﻟﻰ ﺍﻟﺮﺣﻤﺔ ﻭﺍﻟﺸﻔﻘﺔ ﺑﺎﻟﺼﺒﻴﺎﻥ ﻭﺍﻟﻌﻤﺎﻝ ﻭﺍﻟﺒﺴﻄﺎﺀ ﻓﻲ ﺍﻟﺤﺮﻑ‬ ‫ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﻛﺎﻥ ﻳﺠﺐ ﻋﻠﻲ ﺃﻥ ﺃﺣﻔﻈﻬﺎ ﻣﻨﺬ ﺯﻣﺎﻥ ﺑﻌﻴﺪ ‪ ،‬ﻳﺎﻟﻠﺨﺴﺎﺭﺓ « ‪ ،‬ﺛﻢ ﺗﺘﻐﻴﺮ ﺣﺎﻟﺘﻬﺎ ﻭﺗﻬﺘﻒ ﻓﺮﺣﺔ ﻓﻲ ﺑﺮﺍﺀﺓ ‪» :‬ﺣﻜﺎﻳﺔ ﻣﺮﺣﺔ‬ ‫ﻭﻣﺒﻬﺠﺔ ﻭﻣﺸﻮﻗﺔ«‪ .‬ﻭﻋﻨﺪﻣﺎ ﺃﻋﺪﺩﺕ ﺣﻜﺎﻳﺘﻬﺎ »ﺑﻬﻮﺕ ﺍﻟﻨﺴﺎﺀ« ﻟﻠﺘﻠﻔﺰﺓ ‪ ،‬ﻭﻛﺎﻧﺖ ﺃﻭﻝ ﺣﻜﺎﻳﺔ ﻟﻬﺎ ﺗﺮﺍﻫﺎ ﻣﺠﺴﻤﺔ ﻋﻠﻰ ﺍﻟﺸﺎﺷﺔ ‪،‬‬ ‫ﺃﺻﻴﺒﺖ ﺑﺪﻫﺸﺔ ﺷﺪﻳﺪﺓ ﻭﻓﺮﺣﺔ ﻏﺎﻣﺮﺓ ‪ ،‬ﻭﺩﺧﻠﺖ ﺇﻟﻰ ﻗﻠﺒﻬﺎ ‪ ،‬ﺃﻣﺎ ﻋﻨﺪﻣﺎ ﺃﻋﺪﺩﺕ »ﻟﻼ ﻓﻮﻓﻮﻳﺎ« ﻓﻲ ﺍﻟﺘﻠﻔﺰﺓ ﺑﺎﺳﻢ »ﻟﻼ ﻏﻨﻮ«‪ ،‬ﻛﺎﻧﺖ‬ ‫ﺳﻌﺎﺩﺗﻬﺎ ﻻ ﺗﻮﺻﻒ ﻭﻻ ﺗﻘﺪﺭ ﻭﻛﺴﺒﺖ ﻗﻠﺒﻬﺎ ﺗﻤﺎﻣﺎ ‪ ،‬ﻭﺳﺎﻋﺪﺗﻨﻲ ﺇﻟﻰ ﺃﻗﺼﻰ ﺣﺪ ﺗﺴﻤﺢ ﺑﻪ ﺻﺤﺘﻬﺎ‪.‬‬ ‫ﻭﻟﻢ ﺗﻜﻦ ﻟﻼ ﺳﻌﺪﻳﺔ ﻣﺘﻌﺼﺒﺔ ﻵﺭﺍﺋﻬﺎ ‪ ،‬ﻓﺒﻌﺪ ﺃﻥ ﺷﺎﻫﺪﺕ ﺣﻜﺎﻳﺎﺗﻬﺎ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻋﻠﻰ ﺷﺎﺷﺔ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻏﻴﺮﺕ ﺭﺃﻳﻬﺎ ﻋﻦ‬ ‫ﺍﻧﺪﺛﺎﺭ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻭﻗﺎﻟﺖ ‪» ،‬ﻣﺎﺩﻣﺘﻢ ﺳﺘﻌﺮﺿﻮﻥ ﺍﻟﺤﻜﺎﻳﺎﺕ ﻓﻲ ﺍﻟﺘﻠﻔﺰﻳﻮﻥ ﻭﺍﻹﺫﺍﻋﺔ ﻭﺍﻟﻤﺠﻼﺕ ﻭﺍﻟﻜﺘﺐ ﻛﻤﺎ ﺑﻴﻨﺖ ﻟﻲ‪ ،‬ﻓﺄﻧﺎ ﻭﺍﺛﻘﺔ‬ ‫ﺃﻥ ﺍﻟﺤﻜﺎﻳﺎﺕ ﺳﺘﻌﻴﺶ ﻭﻟﻦ ﺗﻨﺪﺛﺮ«‪ ،‬ﻓﻘﻠﺖ ﻟﻬﺎ ﺻﺎﺩﻗﺎ ﻭﻗﺪ ﻫﺰﻧﻲ ﺗﺄﺛﺮﻫﺎ‪» :‬ﻛﻴﻒ ﻳﻤﻜﻦ ﻟﻨﺎ ﻧﺤﻦ ﺃﺑﻨﺎﺀ ﺍﻟﺠﻴﻞ ﺍﻟﻤﻌﺎﺻﺮ ﺃﻥ ﻧﺴﻤﺢ‬ ‫ﻟﻬﺬﻩ ﺍﻟﻜﻨﻮﺯ ﺃﻥ ﺗﻨﺪﺛﺮ ‪ ،‬ﺳﻨﺠﻤﻌﻬﺎ ﻭﻧﺪﻭﻧﻬﺎ ﺛﻢ ﻧﻄﻮﺭﻫﺎ ﻭﻧﺴﻌﺪ ﻗﻠﺒﻚ ﻳﺎﺳﻴﺪﺗﻲ ﺍﻟﻤﺒﺠﻠﺔ«؛ ﻓﺒﻜﺖ ﻟﻼ ﺳﻌﺪﻳﺔ ﻓﻲ ﺗﺄﺛﺮ ﺻﺎﺩﻕ‬ ‫ﻭﻛﺎﻧﺖ ﺩﻣﻮﻉ ﺍﻟﻔﺮﺡ‪ ،‬ﻷﻧﻬﺎ ﺃﻳﻘﻨﺖ ﺃﻥ ﺣﻜﺎﻳﺎﺗﻬﺎ ﻗﻴﻤﺔ ﻭﺃﻧﻬﺎ ﺳﺘﻌﻴﺶ‪...‬‬

‫‪11‬‬

‫ﺧﺒﺮ ﺍﻷﺳﺒﻮﻉ‬

‫‪:Ωó≤dG Iôμd ÊÉãdG º°ù≤dG ádƒ£H‬‬

‫‪IóLƒH áéæW OÉ–G áé«àfh OhOôe ó©H áéæW ‘ ìÉ«JQG‬‬ ‫ﺷﻬﺪﺕ ﻣﺒﺎﺭﺍﺓ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺃﻣﺎﻡ ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ﻣﺘﺎﺑﻌﺔ ﻭﺍﺳﻌﺔ ﻋﺒﺮ«ﺍﻟﺮﻳﺎﺿﻴﺔ«‪ ،‬ﺳﻴﻤﺎ ﺍﻥ ﻣﻮﻋﺪ ﺍﻟﻤﺒﺎﺭﺍﺓ ﻟﻢ ﻳﺘﺰﺍﻣﻦ ﻣﻊ‬ ‫ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻟﻘﻮﻳﺔ ﻓﻲ »ﺍﻟﻠﻴﻐﺎ« ﺍﻹﺳﺒﺎﻧﻴﺔ‪ .‬ﻭﺻﺐ ﺍﻟﻨﻘﻞ ﺍﻟﻤﺒﺎﺷﺮ ﻓﻲ ﻣﺼﻠﺤﺔ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﺍﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﺑﺄﺩﺍﺋﻪ ﺇﻗﻨﺎﻉ‬ ‫ﻣﺤﺒﻴﻪ ﺍﻟﺬﻳﻦ ﻓﻘﺪﻭﺍ ﺍﻟﺜﻘﺔ ﻓﻲ ﺍﻟﻔﺮﻳﻖ ﺑﻌﺪ ﺍﻟﻤﺮﺩﻭﺩ ﺍﻟﺒﺎﻫﺚ ﻓﻲ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻣﺎﻡ ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪ ،‬ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺍﺳﺘﻤﺮﺍﺭ ﻟﻤﺮﺩﻭﺩ‬ ‫ﺑﺎﻗﻲ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻟﺘﻲ ﺃﺟﺮﺍﻫﺎ ﺍﻟﻔﺮﻳﻖ ﺑﻤﻠﻌﺒﻪ‪ .‬ﻭﺣﻘﻖ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺍﻟﻌﻼﻣﺔ ﺍﻟﻜﺎﻣﻠﺔ ﻓﻲ ﺟﻤﻴﻊ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻟﺘﻲ ﺧﺎﺿﻬﺎ ﺧﺎﺭﺝ ﻣﻠﻌﺒﻪ‬ ‫ﻭﺍﻧﺘﺼﺮ ﻓﻴﻬﺎ‪ .‬ﻛﺎﻧﺖ ﺁﺧﺮﻫﺎ ﺑﺒﺮﻛﺎﻥ ﺃﻣﺎﻡ ﺍﻟﻤﻮﻟﻮﺩﻳﺔ ﺑﻬﺪﻑ ﺳﺠﻠﻪ ﺍﻟﻼﻋﺐ ﺃﻣﻌﻴﺶ‪ ،‬ﻭﺭﻓﻊ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﺭﺻﻴﺪﻩ ﺇﻟﻰ ‪ 26‬ﻧﻘﻄﺔ ﻭﻭﺳﻊ ﻓﺎﺭﻕ ﺍﻟﻨﻘﻂ ﻋﻦ ﻣﻄﺎﺭﺩﻳﻪ ﺍﻟﻤﺒﺎﺷﺮﻳﻦ‪،‬‬ ‫ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ ﻭﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ﺑﺜﻤﺎﻧﻴﺔ ﻧﻘﻂ‪.‬‬ ‫ﻭﻛﺤﺼﻴﻠﺔ ﺗﻘﻨﻴﺔ‪ ،‬ﻓﺈﻥ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺍﻧﺘﺼﺮ ﻓﻲ ﻣﺒﺎﺭﻳﺎﺗﻪ ﺍﻷﺭﺑﻌﺔ ﺍﻟﺘﻲ ﻟﻌﺒﻬﺎ ﺧﺎﺭﺝ ﺍﻟﺪﻳﺎﺭ‪ ،‬ﺑﻴﻨﻤﺎ ﻓﺮﻳﻖ ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ﺍﻧﺘﺼﺮ ﻓﻲ ﻛﻞ ﻟﻘﺎﺀﺍﺗﻪ ﺍﻟﺘﻲ ﻟﻌﺒﻬﺎ ﺃﻣﺎﻡ ﺟﻤﺎﻫﻴﺮﻩ‪ .‬ﻭ ﺳﺠﻞ‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺧﻤﺴﺔ ﺃﻫﺪﺍﻑ ﻭﻟﻢ ﺗﺴﺘﻘﺒﻞ ﺷﺒﺎﻛﻪ ﺃﻱ ﻫﺪﻑ ﺧﻼﻝ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ ﺍﻷﺭﺑﻌﺔ ﺧﺎﺭﺝ ﻣﻴﺪﺍﻧﻪ‪ ،‬ﻓﻲ ﺣﻴﻦ ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ﺳﺠﻠﺖ ﻋﺸﺮﺓ ﺃﻫﺪﺍﻑ ﺃﻣﺎﻡ ﺟﻤﺎﻫﻴﺮﻫﺎ ﻭﺍﺳﺘﻘﺒﻠﺖ ﺷﺒﺎﻛﻬﺎ‬ ‫ﺛﻼﺛﺔ ﺃﻫﺪﺍﻑ ﻓﻘﻂ‪.‬‬ ‫ﻭﺇﻟﻰ ﺣﺪﻭﺩ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻌﺎﺷﺮﺓ‪ ،‬ﺍﻧﺘﺼﺮ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﻓﻲ ﺳﺒﻊ ﻣﺒﺎﺭﻳﺎﺕ ﻭﺗﻌﺎﺩﻝ ﻓﻲ ﺇﺛﻨﻴﻦ‪ ،‬ﺑﻴﻨﻤﺎ ﻓﺎﺯﺕ ﺍﻟﻤﻮﻟﻮﺩﻳﺔ ﻓﻲ ‪ 5‬ﻣﺒﺎﺭﻳﺎﺕ ﻭﺗﻌﺎﺩﻟﺖ ﻓﻲ ﺛﻼﺛﺔ ﻭﺍﻧﻬﺰﻣﺖ ﻓﻲ ﻭﺍﺣﺪﺓ‪.‬‬ ‫ﻭﺳﺠﻞ ﻫﺠﻮﻡ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ‪ 11‬ﻫﺪﻓﺎ ﻭﺗﻠﻘﻰ ﺩﻓﺎﻋﻪ ‪ 3‬ﺃﻫﺪﺍﻑ‪ ،‬ﺑﻴﻨﻤﺎ ﺳﺠﻞ ﻫﺠﻮﻡ ﺍﻟﻤﻮﻟﻮﺩﻳﺔ ‪ 13‬ﻫﺪﻓﺎ ﻭﺍﺳﺘﻘﺒﻞ ﺩﻓﺎﻋﻬﺎ ‪ 7‬ﺃﻫﺪﺍﻑ‪ .‬ﻭﻟﻌﺒﺖ ﺟﻤﻴﻊ ﻣﺒﺎﺭﻳﺎﺕ ﺍﻟﺪﻭﺭﺓ ﻓﻲ ﻣﺼﻠﺤﺔ ﺍﺗﺤﺎﺩ‬ ‫ﻃﻨﺠﺔ ﺍﻟﺘﻲ ﻛﺴﺐ ﻧﻘﻄﺎ ﺇﺿﺎﻓﻴﺔ ﻋﻦ ﻣﻨﺎﻓﺴﻴﻪ ﻭﻳﺮﺣﻞ ﺍﻟﻔﺮﻳﻖ ﺇﻟﻰ ﻓﺎﺱ ﻟﻤﻮﺍﺟﻬﺔ ﺍﻟﻮﺩﺍﺩ ﺍﻟﻔﺎﺳﻲ ﺑﻤﻠﻌﺐ ﺍﻟﺤﺴﻦ ﺍﻟﺜﺎﻧﻲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻨﺼﻒ ﺑﻌﺪ ﺍﻟﺰﻭﺍﻝ‪.‬‬

‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:10‬‬ ‫ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ ‪ /‬ﺟﻤﻌﻴﺔ ﺳﻼ‪0 – 0 :‬‬ ‫ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ ‪ /‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪1 – 0 :‬‬ ‫ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‪1 – 0 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ ‪ /‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‪2 – 2 :‬‬ ‫ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ ‪ /‬ﺵ‪ .‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪1 – 1 :‬‬ ‫ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ ‪ /‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ‪0 – 1 :‬‬ ‫ﺍﺗﺤﺎﺩ ﺁﻳﺖ ﻣﻠﻮﻝ ‪ /‬ﻭﺩﺍﺩ ﻓﺎﺱ‪1 – 4 :‬‬ ‫ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ ‪ /‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‪2 – 2 :‬‬

‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:11‬‬

‫ﺟﻤﻌﻴﺔ ﺳﻼ ‪ /‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ‬ ‫ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ‬

‫‪OÉ–G á«©ªL‬‬ ‫‪»WGôμdG‬‬ ‫‪…ÉcƒWƒ°ThO‬‬ ‫‪Üô¨ŸG ƒjQ »eÉμjEG‬‬ ‫ﻧﻈﻤﺖ ﺟﻤﻌﻴﺔ ﺍﺗــﺤــﺎﺩ ﺍﻟــﻜــﺮﺍﻃــﻲ‬ ‫ﺩﻭﺷﻮﻃﻮﻛﺎﻱ ﺇﻳﻜﺎﻣﻲ ﺭﻳﻮ ﺍﻟﻤﻐﺮﺏ ﺑﻨﺎﺩﻱ ﺑﻮﺩﻭ‬ ‫ﺳﺒﻮﺭ ﻳﻮﻡ ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ‪ 30 ،‬ﻧﻮﻧﺒﺮ ‪،2014‬‬ ‫ﻟﻘﺎﺀ ﺗﺪﺭﻳﺒﻴﺎ ﻓﻲ ﺍﻟﻜﺎﻃﺎ ﺧﺎﺻﺎ ﺑﺎﻷﻃﻔﺎﻝ‪ .‬ﻭﻋﺮﻑ‬ ‫ﺍﻟﻠﻘﺎﺀ ﺍﻟﺬﻱ ﻧﻈﻢ ﻓﻲ ﺇﻃﺎﺭ ﺍﻷﻧﺸﻄﺔ ﺍﻟﺮﻳﺎﺿﻴﺔ‬ ‫ﻟﻠﺠﻤﻌﻴﺔ ﻭﺗﻔﻌﻴﻼ ﻟﻠﺒﺮﻧﺎﻣﺞ ﺍﻟﺴﻨﻮﻱ ﺑﺮﺳﻢ‬ ‫ﺍﻟﻤﻮﺳﻢ ‪ ،2015 / 2014‬ﻣﺸﺎﺭﻛﺔ ﺟﻤﻌﻴﺎﺕ‪،‬‬ ‫ﺍﻟﺴﺎﻧﻴﺔ‪ ،‬ﺍﻟﻄﻨﺠﻴﺔ‪ ،‬ﺭﻭﻳﺎﻝ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺟﻤﻌﻴﺔ‬ ‫ﺑﻮﺩﻭﺳﺒﻮﺭ‪.‬‬ ‫ﻭﺃﺷﺮﻑ ﻋﻠﻰ ﺗﺄﻃﻴﺮ ﺍﻟﻠﻘﺎﺀ‪ ،‬ﺍﻟﻤﺪﻳﺮ ﺍﻟﺘﻘﻨﻲ‬ ‫ﺍﻟﻮﻃﻨﻲ ﺍﻷﺳﺘﺎﺫ ﻣﻴﻠﻮﺩﻱ ﺍﻃﻮﻳﻠﻌﺔ ﺑﻤﺴﺎﻋﺪﺓ‬ ‫ﺃﻋﻀﺎﺀ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺘﻘﻨﻴﺔ ﻭﻫﻮ ﺍﻷﺳﺎﺗﺬﺓ‪ ،‬ﻣﺤﻤﺪ‬ ‫ﺍﻟﻐﺰﻳﺮﻱ‪ ،‬ﺭﺷﻴﺪ ﺍﻟﺒﻘﺎﻟﻲ‪ ،‬ﻣﺤﻤﺪ ﺳﻌﻴﺪ ﺩﺭﻛﺎﻝ‬ ‫ﻭﻋﻤﺮ ﻣﺎﺟﺪﻱ‪.‬‬ ‫ﻭﺃﻛــﺪ ﺍﻷﺳــﺘــﺎﺫ ﻋﻤﺮ ﻗــﺮﺑــﺎﺵ‪ ،‬ﺭﺋﻴﺲ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﺑﻌﺪ ﺗﺮﺣﻴﺒﻪ ﺑﺎﻟﻤﺸﺎﺭﻛﻴﻦ ﺍﻷﻃﻔﺎﻝ‪،‬‬ ‫ﻭﺑﺂﺑﺎﺋﻬﻢ ﻭﺃﻣﻬﺎﺗﻬﻢ ﻭﺑﺠﻤﻴﻊ ﺍﻷﺳﺎﺗﺬﺓ‬ ‫ﺍﻟﻤﺸﺮﻓﻴﻦ ﻋﻠﻰ ﺗﺄﻃﻴﺮ ﺍﻟﻠﻘﺎﺀ‪ ،‬ﺃﻥ ﻫﺬﺍ ﺍﻟﺘﺪﺭﻳﺐ‬ ‫ﻳﺄﺗﻲ ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺘﺤﻀﻴﺮ ﻟﻠﺘﺒﺎﺭﻱ ﻓﻲ ﺍﻟﻜﺎﻃﺎ ﺍﻟﺬﻱ‬ ‫ﺳﺘﺠﺮﻯ ﻧﻬﺎﺋﻴﺎﺗﻪ ﻳﻮﻡ ‪ 3‬ﻣﺎﻱ ﻣﻦ ﺳﻨﺔ ‪2015‬‬ ‫ﺗﻨﻔﻴﺬﺍ ﻟﻠﺒﺮﻧﺎﻣﺞ ﺍﻟﺴﻨﻮﻱ ﺍﻟﻌﺎﻡ ﻟﻠﺠﻤﻌﻴﺔ‪.‬‬ ‫ﻳﺬﻛﺮ ﺃﻥ ﺍﺧﺘﺘﺎﻡ ﺍﻟﺘﺪﺭﻳﺐ ﺷﻬﺪ ﻋﻤﻠﻴﺔ‬ ‫ﺗﻮﺯﻳﻊ ﺑﻌﺾ ﺍﻟﻜﺆﻭﺱ ﻋﻠﻰ ﺭﺅﺳﺎﺀ ﺍﻟﺠﻤﻌﻴﺎﺕ‪،‬‬ ‫ﺗﺤﺖ ﺇﺷـــﺮﺍﻑ ﺭﺋﻴﺲ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻨﻈﻤﺔ‪،‬‬ ‫ﻭﺍﻟﻤﺪﻳﺮ ﺍﻟﺘﻘﻨﻲ ﺗﻘﺪﻳﺮﺍ ﻟﻤﺠﻬﻮﺩﺍﺕ ﻭﻋﻄﺎﺀ ﻫﺬﻩ‬ ‫ﺍﻟﺠﻤﻌﻴﺎﺕ‪.‬‬

‫ﻭﺩﺍﺩ ﻓﺎﺱ ‪ /‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ ‪ /‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‬ ‫ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ ‪ /‬ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‬ ‫ﺍﺗﺤﺎﺩ ﺁﻳﺖ ﻣﻠﻮﻝ ‪ /‬ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ‬ ‫ﺵ‪ .‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ ‪ /‬ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ‬ ‫ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ ‪ /‬ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ‬

‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬

‫‪ – 1‬ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‪ 26 :‬ﻧﻘﻂ‬ ‫‪ – 2‬ﺍﺗﺤﺎﺩ ﺍﺗﻤﺎﺭﺓ‪// 18 :‬‬ ‫‪ – 3‬ﻣﻮﻟﻮﺩﻳﺔ ﻭﺟﺪﺓ‪// 18 :‬‬ ‫‪ – 4‬ﺍ‪ .‬ﺁﻳﺖ ﻣﻠﻮﻝ‪// 17 :‬‬ ‫‪ – 5‬ﻗﺼﺒﺔ ﺗﺎﺩﻟﺔ‪// 16 :‬‬

‫‪ – 6‬ﺷﺒﺎﺏ ﺍﻟﻤﺴﻴﺮﺓ‪// 15 :‬‬ ‫‪ – 7‬ﻳﻮﺳﻔﻴﺔ ﺑﺮﺷﻴﺪ‪// 14 :‬‬ ‫‪ – 8‬ﺍﻟﺮﺍﺳﻴﻨﻎ ﺍﻟﺒﻴﻀﺎﻭﻱ‪// 14 :‬‬ ‫‪ – 9‬ﺷﺒﺎﺏ ﻫﻮﺍﺭﺓ‪// 12 :‬‬ ‫‪ – 10‬ﺭﺟﺎﺀ ﺑﻨﻲ ﻣﻼﻝ‪// 9 :‬‬ ‫‪ – 11‬ﺟﻤﻌﻴﺔ ﺳﻼ‪// 9 :‬‬ ‫‪ – 12‬ﻭﺩﺍﺩ ﻓﺎﺱ ‪// 9 :‬‬ ‫‪ – 13‬ﺃﻭﻟﻤﺒﻴﻚ ﺍﻟﺪﺷﻴﺮﺓ‪// 9 :‬‬ ‫‪ – 14‬ﺍﺗﺤﺎﺩ ﺍﻟﻤﺤﻤﺪﻳﺔ‪// 7 :‬‬ ‫‪ – 15‬ﻭﺩﺍﺩ ﺍﺗﻤﺎﺭﺓ‪// 7 :‬‬ ‫‪ – 16‬ﺍﻟﻨﺎﺩﻱ ﺍﻟﻤﻜﻨﺎﺳﻲ‪// 6 :‬‬

‫‪…ƒeO AÉ≤d ‘ RƒØj ójQóe ƒμ«à∏JCG‬‬ ‫‪πJÉ≤dG âbƒdG ‘ Üô°†j áfƒ∏°TôHh‬‬

‫‪ÚàYƒªéª∏d á©HGôdG IQhódG á›ôH IOÉYEG‬‬ ‫‪∫GOh º«L‬‬

‫‪ § 41#µ' E )1¤ 5‬‬ ‫ﺍﻟﺼﻮﺭﺓ ﺗﻌﻮﺩ ﺇﻟﻰ ﺑﺪﺍﻳﺔ ﺍﻟﺘﺴﻌﻴﻨﺎﺕ‪ ،‬ﻭﻫﻲ‬ ‫ﻣﻦ ﻛﺮﺳﻲ ﺍﻻﺣﺘﻴﺎﻁ ﻹﺣﺪﻯ ﻣﺒﺎﺭﻳﺎﺕ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﺑﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ ﺗﺤﺖ ﻗﻴﺎﺩﺓ ﺍﻟﻤﺪﺭﺏ ﻋﺒﺪ ﺍﻟﻐﻨﻲ‬ ‫ﺍﻟﻨﺎﺻﺮﻱ‪ .‬ﻭﻳﻮﺟﺪ ﻓﻲ ﺍﻟﺼﻮﺭﺓ ﻣﻦ ﺍﻟﻴﻤﻴﻦ‪ :‬ﻋﺒﺪ‬ ‫ﺍﻟﺮﺣﻴﻢ ﺍﻟﻬﻮﺍﺯﺭ ) ﻣﺪﺭﺏ ﻣﺴﺎﻋﺪ(‪،‬ﻋﺒﺪ ﺍﻟﻐﻨﻲ ﺍﻟﻨﺎﺻﺮﻱ‬ ‫) ﻣﺪﺭﺏ ﺍﻟﻔﺮﻳﻖ(‪ ،‬ﺍﻟﺪﻛﺘﻮﺭ ﺍﻟﻔﻴﻼﻟﻲ ) ﻃﺒﻴﺐ ﺍﻟﻔﺮﻳﻖ(‪،‬‬ ‫ﺣﻔﻴﺾ ﻋﺎﺭﺽ ) ﺍﻟﻤﻌﺎﻟﺞ ﺍﻟﻄﺒﻴﻌﻲ ﻟﻠﻔﺮﻳﻖ(‪ ،‬ﺟﻌﻔﺮ‬ ‫ﺍﻟﺮﻛﻴﻚ ) ﻻﻋﺐ ﺍﻟﻔﺮﻳﻖ ﻓﻲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﻭﺍﻟﻤﺪﺭﺏ‬ ‫ﺍﻟﺤﺎﻟﻲ ﻟﻮﺩﺍﺩ ﻃﻨﺠﺔ(‪ ،‬ﻭﺍﻟﻼﻋﺒﻴﻦ‪ ،‬ﺍﺣﺴﺎﻳﻦ‪ ،‬ﻧﺠﻴﺐ‬ ‫ﻭﺃﺳﺎﻣﺔ ﺑﺎﻟﻐﻀﺎﻓﺔ ﺇﻟﻰ ﻣﺤﻤﺪ ﺍﻟﻌﺎﻗﻞ ) ﺣﺎﺭﺱ‬ ‫ﺍﻟﻤﺮﻣﻰ(‪ .‬ﻭﻳﺬﻛﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ ﺍﻋﺘﻤﺪ ﻓﻴﻪ ﺍﻟﻔﺮﻳﻖ‬ ‫ﻋﻠﻰ ﻣﻮﺍﻫﺐ ﻣﺤﻠﻴﺔ ﺷﺎﺑﺔ ﺍﺳﺘﻄﺎﻋﺖ ﻓﺮﺽ ﻧﻔﺴﻬﺎ‬ ‫ﻭﺗﺄﻛﻴﺪ ﻗﺪﺭﺓ ﺍﻟﻼﻋﺐ ﺍﻟﻤﺤﻠﻲ ﻋﻠﻰ ﺍﻟﺪﻓﺎﻉ ﻋﻦ‬ ‫ﻗﻤﻴﺺ ﺍﻟﻔﺮﻳﻖ ﺍﻟﺬﻱ ﺍﺳﺘﻄﺎﻉ ﺧﻼﻝ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ‬ ‫ﻣﻦ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﻣﻜﺎﻧﺘﻪ ﺑﺎﻟﻘﺴﻢ ﺍﻷﻭﻝ ﺑﻌﺪ ﺧﻮﺽ‬ ‫ﻣﺒﺎﺭﺍﺓ ﺳﺪ ﻣﺜﻴﺮﺓ ﺃﻣﺎﻡ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﺍﻟﺒﻴﻀﺎﻭﻱ )‬ ‫ﺍﻟﺘﺒﻎ( ﻓﺎﺯ ﺧﻼﻟﻬﺎ ﺑﺎﻟﻀﺮﺑﺎﺕ ﺍﻟﺘﺮﺟﻴﺤﻴﺔ‪.‬‬

‫ﺗﺤﺪﺛﺖ ﺻﺤﻴﻔﺔ‬ ‫»ﺍﻟﻤﻮﻧﺪﻭ« ﻓﻲ ﻋﺪﺩﻫﺎ‬ ‫ﺍﻟـــﺼـــﺎﺩﺭ ﺃﻭﻝ ﺃﻣــﺲ‬ ‫ﺍﻟﺨﻤﻴﺲ ﻋﻦ ﺇﻋﺘﻘﺎﻝ‬ ‫ﻓﻲ ﺳﺎﻋﺔ ﻣﺘﺄﺧﺮﺓ ﻣﻦ‬ ‫ﻣﺴﺎﺀ ﺍﻷﺭﺑــﻌــﺎﺀ ﺛﻼﺛﺔ‬ ‫ﺃﺷﻘﺎﺀ ﻣﺘﻬﻤﻴﻦ ﺑﺎﻟﺘﻮﺭﻁ‬ ‫ﻓﻲ ﺍﻹﺷﺘﺒﺎﻛﺎﺕ ﺍﻟﺘﻲ‬ ‫ﺷﻬﺪﺗﻬﺎ ﻣﺪﻳﻨﺔ ﻣﺪﺭﻳﺪ‬ ‫ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ ﻗﺒﻞ ﻣﺒﺎﺭﺍﺓ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ ﻭﺩﻳﺒﻮﺭﺗﻴﻔﻮ ﻻ ﻛﻮﺭﻭﻧﻴﺎ‪ .‬ﻭﻭﻓﻘﺎ‬ ‫ﻟﻨﻔﺲ ﺍﻟﺼﺤﻴﻔﺔ‪ ،‬ﺗﻢ ﺇﻋﺘﻘﺎﻝ ﺛﻼﺛﺔ ﺃﺷﻘﺎﺀ ﻣﻦ ﻃﺮﻑ ﺍﻟﺸﺮﻃﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻓﻲ‬ ‫ﻣﻨﻄﻘﺔ ﺑﻮﺯﻭﻳﻠﻮ ﺩﻱ ﺍﻻﺭﻛﻮﻥ ﺑﻀﻮﺍﺣﻲ ﻣﺪﺭﻳﺪ‪ .‬ﻭﺗﻮﻓﻲ ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ ﻓﻲ‬ ‫ﻫﺬﻩ ﺍﻹﺷﺘﺒﺎﻛﺎﺕ ﻣﺸﺠﻊ ﺩﻳﺒﻮﺭﺗﻴﻔﻮ ﻓﺮﺍﻧﺴﻴﺴﻜﻮ ﺧﺎﻓﻴﻴﺮ ﺭﻭﻣﻴﺮﻭ ﺗﺎﺑﻮﺍﺩﺍ‬ ‫)‪ 43‬ﻋﺎﻣﺎ( ﻭﺍﻟﻤﻌﺮﻭﻑ ﺑﺈﺳﻢ »ﺟﻴﻤﻲ«‪ ،‬ﻣﻤﺎ ﺃﺛﺎﺭ ﺟﺪﻻ ﻛﺒﻴﺮﺍ ﻓﻲ ﺍﻷﻭﺳﺎﻁ‬ ‫ﺍﻹﺳﺒﺎﻧﻴﺔ ﻋﻦ ﺍﻟﻌﻨﻒ ﻓﻲ ﻛﺮﺓ ﺍﻟﻘﺪﻡ‪ .‬ﻭﺃﻛﺪﺕ »ﺍﻟﻤﻮﻧﺪﻭ« ﺃﻥ ﺗﺤﻠﻴﻞ ﺍﻟﺼﻮﺭ‬ ‫ﺍﻟﺘﻲ ﺳﺠﻠﺘﻬﺎ ﻛﺎﻣﻴﺮﺍﺕ ﺍﻷﻣﻦ ﻓﻲ ﻣﻨﻄﻘﺔ »ﺭﻳﻮ« ﺑﻤﺪﺭﻳﺪ ﺍﻟﺘﻲ ﺷﻬﺪﺕ‬ ‫ﺍﻹﺷﺘﺒﺎﻛﺎﺕ ﺑﻴﻦ ﺍﻟﺠﻤﺎﻫﻴﺮ ﻛﺎﻧﺖ ﻭﺭﺍﺀ ﻣﻌﺮﻓﺔ ﻫﻮﻳﺔ ﺍﻷﺷﺨﺎﺹ ﺍﻟﻤﺸﺎﺭﻛﻴﻦ‬ ‫ﻓﻲ ﻫﺬﻩ ﺍﻻﺷﺘﺒﺎﻛﺎﺕ‪.‬‬

‫ﺍﻟﺪﻭﺭﻱ ﺍﻹﺳﺒﺎﻧﻲ‬

‫ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﻟﺚ ﻟﻌﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ‪:‬‬

‫ﻟـــــــﻢ ﺗـــﺠـــﺮ‬ ‫ﺍﻟـــﺪﻭﺭﺓ ﺍﻟﺮﺍﺑﻌـﺔ‬ ‫ﻟﻠﻤﺠﻤﻮ ﻋﺘﻴـــﻦ‬ ‫ﺟﻴﻢ ﻭﺩﺍﻝ ﻛﻤــﺎ‬ ‫ﻛــﺎﻧــﺖ ﻣﺒﺮﻣﺠﺔ‬ ‫ﻓــــﻲ ﺍﻷﺳـــﺒـــﻮﻉ‬ ‫ﺍﻟﻤﺎﺿﻲ ﺑﺴﺒـــﺐ‬ ‫ﺳﻮﺀ ﺃﺣــﻮﻝ ﺍﻟﺠﻮ‪.‬‬ ‫ﻭﻗـــﺮﺭﺕ ﺍﻟﻌﺼﺒﺔ‬ ‫ﺇﻋـــــﺎﺩﺓ ﺑــﺮﻣــﺠــﺔ‬ ‫ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﺴﺒﺖ ﻭﻏﺪﺍ ﺍﻷﺣﺪ‬ ‫ﺑﻨﻔﺲ ﺍﻟﺘﻮﻗﻴﺖ‬ ‫ﻭﺍﻟﻤﻜﺎﻥ‪.‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:4‬‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ ‪ 6‬ﺩﺟﻨﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﺭﺟﺎﺀ ﺍﻟﺒﻮﻏﺎﺯ ‪ /‬ﺍﻟﻤﺤﻴﻂ ﺍﻷﺻﻴﻠﻲ )ﺍﻟﺴﺎﻋﺔ ﺍﻟﻮﺍﺣﺪﺓ‬ ‫ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﻛﺠﻜﺎﺟﻲ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺟﻴﻢ‬ ‫ﻣﻐﺮﺏ ﻃﻨﺠﺔ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﻤﻀﻴﻖ )ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺯﻭﺍﻻ‬ ‫ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﻋﺸﺎﺏ(‬ ‫ﻏﺪﺍ ﺍﻷﺣﺪ ‪ 7‬ﺩﺟﻨﺒﺮ‪:‬‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺟﻴﻢ‬

‫‪á«°†b ‘ Úª¡àe AÉ≤°TCG çÓK‬‬ ‫‪ƒØ«JQƒÑjO ™é°ûe IÉah‬‬

‫ﻧــﻬــﻀــﺔ ﻃﻨﺠﺔ‬ ‫‪ /‬ﺃﻃـــﻠـــﺲ ﻃﻨﺠﺔ‬ ‫) ﺍﻟــﺴــﺎﻋــﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻋﺸﺮﺓ ﻭﺍﻟﻨﺼﻒ ﻇﻬﺮﺍ‬ ‫ﺑﻤﻠﻌﺐ ﺍﻟــﺰﻳــﺎﺗــﻦ‬ ‫ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺍﻟﺴﻌﻴﺪﻱ(‬ ‫ﺍﺗﺤﺎﺩ ﺍﻟﺼﻴﺎﻏﻴﻦ‬ ‫‪ /‬ﺷﺒﺎﺏ ﺍﻟﺴﻌﺎﺩﺓ )‬ ‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺯﻭﺍﻻ‬ ‫ﺑــﻤــﺮﻛــﺰ ﺍﻟﺘﻜﻮﻳﻦ‬ ‫ﺑﺘﻄﻮﺍﻥ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺇﺳﻤﺎﻋﻴﻠﻲ(‬

‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺩﺍﻝ‬ ‫ﻑ ﺱ ﺍﻟﻌﺮﺍﺋﺶ ‪ /‬ﺃﻫﻠﻲ ﺍﻟﻌﻮﺍﻣﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻋﺸﺮﺓ ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻌﺮﺍﺋﺶ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﺍﻟﻌﺴﺮﻱ(‬ ‫ﻭﺩﺍﺩ ﻃﻨﺠﺔ ‪ /‬ﺃﻃﻠﺲ ﻣﺮﺗﻴﻞ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﻨﺼﻒ‬ ‫ﺯﻭﺍﻻ ﺑﻤﻠﻌﺐ ﺍﻟﺰﻳﺎﺗﻦ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ ﻃﺎﻟﺒﻲ(‬ ‫ﻑ ﺱ ﺑﺎﺏ ﺗﺎﺯﺓ ‪ /‬ﻃﻨﺠﺔ ﺍﻟﺒﺎﻟﻴﺔ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺸﻔﺸﺎﻭﻥ ﺑﻄﻨﺠﺔ – ﺍﻟﻤﻨﺪﻭﺏ‬ ‫ﻣﻮﺩﻥ(‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺃﻟﻒ )ﻋﻦ ﺍﻟﺪﻭﺭﺓ ‪(2‬‬ ‫ﻧﻬﻀﺔ ﺍﻟﻔﻨﻴﺪﻕ ‪ /‬ﺍﻟﺮﺟﺎﺀ ﺍﻟﻘﺼﺮﻱ ) ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫ﻭﺍﻟﻨﺼﻒ ﺯﻭﺍﻻ ﺑﺎﻟﺒﻠﺪﻱ ﺑﺎﻟﻔﻨﻴﺪﻕ – ﺍﻟﻤﻨﺪﻭﺏ ﺍﻟﺒﻘﺎﻟﻲ(‬

‫ﻓﺎﺯ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ ﻋﻠﻰ ﺿﻴﻔﻪ ﺩﻳﺒﻮﺭﺗﻴﻔﻮ ﻛﻮﺭﻭﻧﻴﺎ ﺑﻬﺪﻓﻴﻦ ﺣﻤﻼ ﺗﻮﻗﻴﻊ‬ ‫ﺳﻮﻝ ﻧﻴﻐﻮﻳﺰ ﻭ ﺃﺭﺩﺍ ﺗﻮﺭﺍﻥ‪ .‬ﻭﻫﻮ ﺍﻟﻔﻮﺯ ﺍﻟﺨﺎﻣﺲ ﻟﺤﺎﻣﻞ ﺍﻟﻠﻘﺐ ﻓﻲ ﺍﺧﺮ ﺳﺖ‬ ‫ﻣﺒﺎﺭﻳﺎﺕ ﻓﻲ ﺍﻟﺪﻭﺭﻱ ﺍﻟﻤﺤﻠﻲ ﺍﻟﺬﻱ ﺑﻠﻎ ﺍﻟﺠﻮﻟﺔ ‪ .13‬ﻭﻗﺒﻞ ﺍﻟﻤﺒﺎﺭﺍﺓ ﻭﻗﻌﺖ‬ ‫ﺍﺷﺘﺒﺎﻛﺎﺕ ﺑﻴﻦ ﻣﺸﺠﻌﻲ ﺍﻟﻔﺮﻳﻘﻴﻦ ﺃﺳﻔﺮﺕ ﻋﻦ ﻭﻓﺎﺓ ﺃﺣﺪ ﻣﺸﺠﻌﻲ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺍﻟﺰﺍﺋﺮ ﺗﻌﺮﺽ ﻹﺻﺎﺑﺎﺕ ﺧﻄﻴﺮﺓ‪ .‬ﻭﺑﻬﺬﺍ ﺍﻟﻔﻮﺯ ﺭﻓﻊ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ ﺭﺻﻴﺪﻩ ﺍﻟﻰ‬ ‫‪ 29‬ﻧﻘﻄﺔ ﻣﻦ ‪ 13‬ﻣﺒﺎﺭﺍﺓ ﻣﺘﺨﻠﻔﺎ ﺑﻔﺎﺭﻕ ﺍﺭﺑﻊ ﻧﻘﺎﻁ ﻋﻦ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺍﻟﻤﻨﻔﺮﺩ‬ ‫ﺑﺎﻟﺼﺪﺍﺭﺓ ﻭﺑﻨﻘﻄﺘﻴﻦ ﻋﻦ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﺬﻱ ﺣﻘﻖ ﺍﻧﺘﺼﺎﺭﺍ ﺻﻌﺒﺎ ﻋﻠﻰ ﻓﺮﻳﻖ‬ ‫ﻓﺎﻟﻨﺴﻴﺎ ﺍﻟﻌﻨﻴﺪ ﺑﻔﻀﻞ ﻫﺪﻑ ﺳﺠﻠﻪ ﺍﻟﻼﻋﺐ ﺑﻮﺳﻜﻴﺘﺲ ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﻘﺎﺗﻞ‬ ‫ﻣﻦ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻟﺘﻲ ﺍﺣﺘﻀﻨﻬﺎ ﻣﻠﻌﺐ ﺍﻟﻤﻴﺴﺘﺎﻳﺎ‪ .‬ﻭﺫﻟﻚ ﺑﻌﺪ ﻣﺠﻬﻮﺩ ﻓﺮﺩﻱ ﻣﻦ‬ ‫ﺍﻟﻨﺠﻢ ﻣﻴﺴﻲ ﺍﻟﺬﻱ ﻣﺮﺭ ﺩﺍﺧﻞ ﻣﺮﺑﻊ ﺍﻟﻌﻤﻠﻴﺎﺕ ﻛﺮﺓ ﻓﻲ ﻃﺒﻖ ﻣﻦ ﺫﻫﺐ ﺃﻫﺪﺭﻫﺎ‬ ‫ﻓﻲ ﺍﻟﻤﺮﺓ ﺍﻷﻭﻟﻰ ﺍﻟﻼﻋﺐ ﻧﻴﻤﺎﺭ ﻗﺒﻞ ﺃﻥ ﻳﺴﻜﻨﻬﺎ ﺑﻮﺳﻜﻴﺘﺲ ﺩﺍﺧﻞ ﺍﻟﻤﺮﻣﻰ‪،‬‬ ‫ﻟﻴﻀﻤﻦ ﻟﻔﺮﻳﻘﻪ ﺍﻟﻤﺮﻛﺰ ﺍﻟﺜﺎﻧﻲ ﻭﺭﺍﺀ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺍﻟﺬﻱ‬ ‫ﻭﻛﺎﻥ ﺍﻟﻤﺘﺰﻋﻢ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺣﻘﻖ ﻓﻮﺯﺍ ﺻﻌﺒﺎ ﻋﻠﻰ ﺿﻴﻔﻪ ﻣﻠﻘﺎ ﺑﻬﺪﻓﻴﻦ‬ ‫ﺳﺠﻠﻬﻤﺎ ﻛﻼ ﻣﻦ ﻛﺮﻳﻢ ﺑﻨﺰﻳﻤﺔ ﻭ ﺑﻴﻞ‪ ،‬ﻣﻘﺎﺑﻞ ﻫﺪﻑ ﻭﺍﺣﺪ ﺃﺣﺮﺯﻩ ﺳﺎﻧﺘﺎ ﻛﺮﻭﺯ‪.‬‬ ‫ﻭﺷﻬﺪﺕ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺗﺄﻟﻖ ﺣﺎﺭﺱ ﻣﻠﻘﺎ‪ ،‬ﺍﻟﻜﺎﻣﻴﺮﻭﻧﻲ ﺇﺩﺭﻳﺲ ﻛﺎﻣﻴﻨﻲ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﺇﻟﻰ ﻃﺮﺩ ﻻﻋﺐ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪ ،‬ﺍﻳﺴﻜﻮ ﺑﻌﺪ ﺗﻠﻘﻴﻪ ﺍﻟﺒﻄﺎﻗﺔ ﺍﻟﺼﻔﺮﺍﺀ ﺍﻟﺜﺎﻧﻴﺔ ﺑﻌﺪ‬ ‫ﺗﺪﺧﻞ ﺧﺸﻦ ﻋﻠﻰ ﻻﻋﺐ ﻣﻠﻘﺎ‪.‬‬ ‫ﻧﺘﺎﺋﺞ ﺍﻟﺪﻭﺭﺓ ‪:13‬‬ ‫ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ ‪ /‬ﺇﻟﺸﻲ‪0 – 3 :‬‬ ‫ﺧﻴﻄﺎﻓﻲ ‪ /‬ﺃ‪ .‬ﺑﻠﺒﺎﻭ‪2 – 1 :‬‬ ‫ﺇﺳﺒﻨﻴﻮﻝ ‪ /‬ﻟﻴﻔﺎﻧﺘﻲ‪1 – 2 :‬‬ ‫ﻣﻠﻘﺎ ‪ /‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪2 – 1 :‬‬ ‫ﺳﻠﻄﺎ ‪ /‬ﺇﻳﺒﺎﺭ‪1 – 0 :‬‬ ‫ﺃ‪ .‬ﻣﺪﺭﻳﺪ ‪ /‬ﻛﺮﻭﻧﻴﺎ‪0 – 2 :‬‬ ‫ﺇﺷﺒﻴﻠﻴﺔ ‪ /‬ﻏﺮﻧﺎﻃﺔ‪1 – 5 :‬‬ ‫ﻗﺮﻃﺒﺔ ‪ /‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ‪2 – 0 :‬‬ ‫ﻓﻠﻴﺴﻴﺎ ‪ /‬ﺑﺮﺷﻠﻮﻧﺔ‪1 – 0 :‬‬ ‫ﺃﻟﻤﺮﻳﺎ ‪ /‬ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ‪1 – 0 :‬‬ ‫ﺑﺮﻧﺎﻣﺞ ﺍﻟﺪﻭﺭﺓ ‪:14‬‬ ‫ﺃﻣﺲ ﺍﻟﺠﻤﻌﺔ‪:‬‬ ‫ﺇﻟﺸﻲ ‪ /‬ﺃ‪ .‬ﻣﺪﺭﻳﺪ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺴﺎﺑﻌﺔ ﻭ‬ ‫‪ 45‬ﺩ (‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺴﺒﺖ‪:‬‬ ‫ﺇﻟﺸﻲ‪ /‬ﺃ‪ .‬ﻣﺪﺭﻳﺪ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺜﺎﻟﺜﺔ ﻣﺴﺎﺀ(‬ ‫ﺃ‪ .‬ﺑﻠﺒﺎﻭ ‪ /‬ﻗﺮﻃﺒﺔ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺨﺎﻣﺴﺔ‬ ‫ﻣﺴﺎﺀ(‬ ‫ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ‪ /‬ﺳﻠﻄﺎ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺴﺎﺑﻌﺔ‬ ‫ﻣﺴﺎﺀ (‬ ‫ﻛﺮﻭﻧﻴﺎ ‪ /‬ﻣﻠﻘﺎ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺘﺎﺳﻌﺔ ﻟﻴﻼ(‬ ‫ﻏﺪﺍ ﺍﻷﺣﺪ‪:‬‬ ‫ﺭﺍﻳﻮ ﻓﺎﻟﻴﻜﺎﻧﻮ ‪ /‬ﺇﺷﺒﻴﻠﻴﺔ ) ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺤﺎﺩﻳﺔ ﻋﺸﺮ ﺻﺒﺎﺣﺎ(‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ‪ /‬ﺇﺳﺒﻨﻴﻮﻝ ) ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﻣﺴﺎﺀ (‬ ‫ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ ‪ /‬ﺭﻳﺎﻝ ﺻﻮﺻﻴﺪﺍﺩ )ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺴﺎﺩﺳﺔ ﻣﺴﺎﺀ(‬

‫ﻏﺮﻧﺎﻃﺔ ‪ /‬ﻓﻠﻴﺴﻴﺎ )ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺜﺎﻣﻨﺔ ﻟﻴﻼ(‬ ‫ﺑﻌﺪ ﻏﺪ ﺍﻹﺛﻨﻴﻦ‪:‬‬ ‫ﺇﻳﺒﺎﺭ ‪ /‬ﺃﻟﻤﺮﻳﺎ )ﺍﻟﺴﺎﻋﺔ‪ :‬ﺍﻟﺮﺍﺑﻌﺔ‬ ‫ﻣﺴﺎﺀ(‬ ‫ﻟﻴﻔﺎﻧﺘﻲ ‪ /‬ﺧﻴﻄﺎﻓﻲ )ﺍﻟﺴﺎﻋﺔ‪:‬‬ ‫ﺍﻟﺴﺎﺩﺳﺔ ﻣﺴﺎﺀ(‬ ‫ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫‪ – 1‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‪ 33 :‬ﻧﻘﻄﺔ‬ ‫‪ – 2‬ﺑﺮﺷﻠﻮﻧﺔ‪// 31 :‬‬ ‫‪ – 3‬ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪// 29 :‬‬ ‫‪ – 4‬ﺍﺷﺒﻴﻠﻴﺔ‪// 26 :‬‬ ‫‪ – 5‬ﻓﺎﻟﻨﺴﻴﺎ‪// 24 :‬‬ ‫‪ - 6‬ﻓﻴﺎ ﺍﻟﺮﻳﺎﻝ‪// 21 :‬‬ ‫‪ – 7‬ﻣﻠﻘﺔ‪// 21 :‬‬ ‫‪ – 8‬ﺳﻠﺘﺎ ﻓﻴﻐﻮ‪// 20 :‬‬ ‫‪ –9‬ﺃﺗﻠﺘﻴﻚ ﺑﻠﺒﺎﻭ‪// 18 :‬‬ ‫‪ –10‬ﺭﺍﻳﻮ ﻓﺎﻳﻜﺎﻧﻮ‪// 17 :‬‬ ‫‪ – 11‬ﺇﻳﺒﺎﺭ‪// 16 :‬‬ ‫‪ –12‬ﺍﺳﺒﺎﻧﻴﻮﻝ‪/ / 14 :‬‬ ‫‪ – 13‬ﺧﻴﺘﺎﻓﻲ‪// 14 :‬‬ ‫‪ –14‬ﺭ‪ .‬ﺳﻮﺳﻴﻴﺪﺍﺩ‪// 13 :‬‬ ‫‪ – 15‬ﻟﻴﻔﺎﻧﺘﻲ‪// 12 :‬‬ ‫‪ – 16‬ﻏﺮﻧﺎﻃﺔ‪// 11 :‬‬ ‫‪ – 17‬ﺃﻟﻤﻴﺮﻳﺎ‪// 10 :‬‬ ‫‪ – 18‬ﻛﺮﻭﻧﻴﺎ‪// 10 :‬‬ ‫‪ –19‬ﺇﻟﺸﻲ‪// 10 :‬‬ ‫‪ – 20‬ﻗﺮﻃﺒﺔ‪// 7 :‬‬

‫‪IÎa ‘ Ójó©J …ôŒ á©eÉ÷G‬‬ ‫‪ájƒà°ûdG á∏£©dG‬‬ ‫ﺣﺪﺩﺕ ﺍﻟﺠﺎﻣﻌﺔ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻜﺮﺓ ﺍﻟﻘﺪﻡ‪ ،‬ﻓﻲ ﺍﺟﺘﻤﺎﻉ ﻋﻘﺪﺗﻪ‬ ‫ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻓﺘﺮﺓ ﺍﻟﺘﻮﻗﻒ ﺍﻟﺸﺘﻮﻱ ﻟﻸﻧﺪﻳﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﻤﺸﺎﺭﻛﺔ‬ ‫ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﻘﺴﻤﻬﺎ ﺍﻟﺜﺎﻧﻲ‪ .‬ﺇﺫ ﺃﻛﺪﺕ ﺍﻟﺠﺎﻣﻌﺔ ﻓﻲ ﺑﻼﻍ ﻋﻤﻤﺘﻪ‬ ‫ﻋﻠﻰ ﺍﻷﻧﺪﻳﺔ‪ ،‬ﺃﻥ ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ ﺍﻟﻮﻃﻨﻲ ﺍﻟﺜﺎﻧﻲ ﺳﺘﺘﻮﻗﻒ ﻟﻤﺪﺓ ﺇﺣﺪﻯ ﻋﺸﺮ‬ ‫ﻳﻮﻣﺎ‪ ،‬ﺍﻧﻄﻼﻗﺎ ﻣﻦ ﻳﻮﻡ ‪ 5‬ﻳﻨﺎﻳﺮ ‪ 2015‬ﺇﻟﻰ ﻏﺎﻳﺔ ﺍﻟﺴﺎﺩﺱ ﻳﻮﻡ ‪ 10‬ﻣﻦ‬ ‫ﻧﻔﺲ ﺍﻟﺸﻬﺮ‪ .‬ﺑﺪﻝ ﺍﻟﺘﺎﺭﻳﺦ ﺍﻟﺬﻱ ﺣﺪﺩﺗﻪ ﺳﺎﺑﻘﺎ‪.‬‬ ‫ﻭﺍﺳﺘﻨﺎﺩﺍ ﺇﻟﻰ ﺍﻟﺒﻼﻍ ﺫﺍﺗﻪ‪ ،‬ﻓﺈﻥ ﺍﻟﺪﻭﺭﺓ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﺑﻄﻮﻟﺔ ﺍﻟﻘﺴﻢ‬ ‫ﺍﻟﻮﻃﻨﻲ ﺍﻟﺜﺎﻧﻲ ﺳﺘﺠﺮﻯ ﻳﻮﻡ ‪ 26‬ﺃﺑﺮﻳﻞ ‪ ،2015‬ﻣﻊ ﺗﺤﺪﻳﺪ ﺷﻬﺮﻱ ﻣﺎﻱ‬ ‫ﻭﻳﻮﻧﻴﻮ ﺍﻟﻘﺎﺩﻣﻴﻦ‪ ،‬ﻣﻮﻋﺪﺍ ﻹﺟﺮﺍﺀ ﺍﻷﺩﻭﺍﺭ ﺍﻹﻗﺼﺎﺋﻴﺔ ﻣﻦ ﻣﻨﺎﻓﺴﺎﺕ ﻛﺄﺱ‬ ‫ﺍﻟﻌﺮﺵ‪ .‬ﻭﻛﺎﻥ ﻟﻌﺎﻣﻞ ﺳﺤﺐ ﺗﻨﻈﻴﻢ ﻛﺄﺱ ﺇﻓﺮﻳﻘﻴﺎ ﻟﻸﻣﻢ ‪ 2015‬ﻣﻦ‬ ‫ﺍﻟﻤﻐﺮﺏ ﺃﺛﺮﺍ ﻓﻲ ﻫﺬﺍ ﺍﻟﺘﻌﺪﻳﻞ ﺍﻟﺬﻱ ﻋﺮﻓﺘﻪ ﺑﺮﻣﺠﺔ ﻫﺬﻩ ﺍﻟﻤﻨﺎﻓﺴﺎﺕ‪.‬‬

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‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

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‫ﺟﻴﻤﺲ ﺍﻷﻛﺜﺮ ﻣﺸﺎﺭﻛﺔ ﻓﻲ ﺍﻟﺮﻳﺎﻝ‬

‫ﺷﻬﺪﺕ ﻣﺒﺎﺭﺍﺓ ﻓﺎﻟﻴﻨﺴﻴﺎ ﻭﺑﺮﺷﻠﻮﻧﺔ ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ‬ ‫ﺑﻤﻠﻌﺐ »ﻣﻴﺴﺘﺎﻳﺎ« ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﻮﺍﻗﻒ ﺍﻟﻤﺘﻮﺗﺮﺓ‬ ‫ﺧﺼﻮﺻﺎ ﻭﺃﻥ ﺍﻟﻤﻠﻌﺐ ﻣﻌﺮﻭﻑ ﺑﺄﺟﻮﺍﺋﻪ ﺍﻟﻌﺪﺍﺋﻴﺔ ﻣﻦ‬ ‫ﻗﺒﻞ ﺟﻤﻬﻮﺭ ﻓﺎﻟﻨﺴﻴﺎ‪ .‬ﻭﺧﻼﻝ ﺍﻟﻤﺒﺎﺭﺍﺓ‪ ،‬ﻗﺎﻡ ﺟﻤﻬﻮﺭ‬ ‫»ﺍﻟﺨﻔﺎﻓﻴﺶ« ﺑﺎﺳﺘﻔﺰﺍﺯ ﺍﻟﺠﻬﺎﺯ ﺍﻟﻔﻨﻲ ﺑﻘﻴﺎﺩﺓ ﻟﻮﻳﺲ‬ ‫ﺍﻧﺮﻳﻜﻲ ﻣﺮﺍﺕ ﻋﺪﻳﺪﺓ‪ ،‬ﻭﻭﺻﻞ ﺍﻷﻣﺮ ﺇﻟﻰ ﻗﻴﺎﻡ ﺃﺣﺪ ﺃﻧﺼﺎﺭ‬ ‫ﻓﺎﻟﻨﺴﻴﺎ ﺑﺎﻟﺒﺼﻖ ﻋﻠﻴﻪ ﻓﻲ ﻟﺤﻈﺔ ﻋﺼﻴﺒﺔ ﺧﻼﻝ ﺍﻟﻤﺒﺎﺭﺍﺓ‪.‬‬ ‫ﺍﻟﻄﺮﻳﻒ ﻓﻲ ﺍﻷﻣﺮ ﺃﻥ »ﺍﻟﺒﺼﻘﺔ« ﻟﻢ ﺗﺼﺐ ﺍﻧﺮﻳﻜﻲ ﺑﻞ‬ ‫ﺍﻟﺘﺼﻘﺖ ﺑﺮﺃﺱ ﻣﺴﺎﻋﺪﻩ‪ ،‬ﻟﻜﻨﻪ ﺍﻧﺘﺒﻪ ﻟﻠﻮﺍﻗﻌﺔ ﻭﺗﺼﺮﻑ‬ ‫ﺑﻄﺮﻳﻘﺔ ﻫﺎﺩﺋﺔ ﺃﺛﺎﺭﺕ ﺇﻋﺠﺎﺏ ﺍﻟﺼﺤﻒ ﺍﻻﺳﺒﺎﻧﻴﺔ‪ .‬ﻭﻓﻲ‬ ‫ﺍﻟﻤﺆﺗﻤﺮ ﺍﻟﺼﺤﻔﻲ ﺍﻟﺬﻱ ﺃﻗﺎﻣﻪ ﺍﻧﺮﻳﻜﻲ ﻣﺴﺎﺀ ﺍﻟﺜﻼﺛﺎﺀ‬ ‫ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻋﻠﻖ ﺍﻟﻤﺪﺭﺏ ﻋﻠﻰ ﺍﻟﻮﺍﻗﻌﺔ ﺑﻘﻮﻟﻪ‪» :‬ﻟﻴﺲ ﺃﻣﺮﺍ‬ ‫ﻟﻄﻴﻔﺎ ﺃﻥ ﻳﺒﺼﻖ ﺃﺣﺪﺍ ﻋﻠﻴﻚ‪ ،‬ﻻ ﻳﺤﺪﺙ ﺍﻷﻣﺮ ﻓﻲ ﻣﻴﺴﺘﺎﻳﺎ‬ ‫ﻓﻘﻂ‪ ،‬ﻧﺤﻦ ﺍﻟﻤﻌﻨﻴﻮﻥ ﻓﻲ ﺍﻟﻤﺒﺎﺭﺍﺓ ﻳﺠﺐ ﺃﻥ ﻧﻘﺪﻡ ﻣﺜﺎﻻ‬ ‫ﻟﻜﻴﻔﻴﺔ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﻫﺬﻩ ﺍﻟﻤﻮﺍﻗﻒ ﻭﺃﻥ ﻧﺒﻘﻰ ﻫﺎﺩﺋﻴﻦ«‪.‬‬

‫»ﻗﻤﻴﺺ« ﺑﺮﺷﻠﻮﻧـــﺔ ﺍﻟﺠﺪﻳﺪ ﻳﺜﻴﺮ‬ ‫ﺟﺪﻝ ﻣﺤﺒﻴﻪ‬ ‫ﺗﻨﺎﻗﻠﺖ ﺍﻟﺼﺤﻒ ﺍﻟﻌﺎﻟﻤﻴﺔ ﺻﺒﺎﺡ ﺍﻟﺜﻼﺛﺎﺀ ﺍﻟﻤﺎﺿﻲ‬ ‫ﺻﻮﺭﺍ ﻟﺘﺼﻤﻴﻢ ﻗﻤﻴﺺ ﺑﺮﺷﻠﻮﻧﺔ ﺍﻟﺬﻱ ﺳﻴﺮﺗﺪﻳﻪ‬ ‫ﻓﻲ ﺍﻟﻤﻮﺳﻢ ﺍﻟﻤﻘﺒﻞ ﻭﺍﻟﺘﻲ ﻧﺸﺮﺗﻬﺎ ﺻﺤﻴﻔﺔ ﺳﺒﻮﺭﺕ‬ ‫ﺍﻹﺳﺒﺎﻧﻴﺔ ﺣﺼﺮﻳﺎ ﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ ‪ .‬ﻭﻓﺎﺟﺄ ﺍﻟﻨﺎﺩﻱ‬ ‫ﺍﻟﻜﺘﺎﻟﻮﻧﻲ ﺟﻤﻴﻊ ﺍﻟﻤﺘﺎﺑﻌﻴﻦ ﺑﺘﺨﻠﻴﻪ ﻋﻦ ﺍﻟﺨﻄﻮﻁ‬ ‫ﺍﻟﻄﻮﻟﻴﺔ ﺍﻟﺘﻲ ﺗﻤﻴﺰ ﺑﻬﺎ ﻗﻤﻴﺼﻪ ﻣﻨﺬ ﺗﺄﺳﻴﺴﻪ‬ ‫ﻭﺍﺳﺘﺒﺪﻟﻬﺎ ﺑﺨﻄﻮﻁ ﻋﺮﺿﻴﺔ ﻓﻲ ﺍﻟﻘﻤﻴﺺ ﺍﻻﺳﺎﺳﻲ‬ ‫ﺑﻴﻨﻤﺎ ﺣﺎﻓﻆ ﺍﻟﻔﺮﻳﻖ ﻋﻠﻰ ﺃﻟﻮﺍﻥ ﻋﻠﻢ ﺇﻗﻠﻴﻢ ﻛﺘﺎﻟﻮﻧﻴﺎ‬ ‫ﻓﻲ ﻇﻬﺮﺍﻟﻘﻤﻴﺺ ﺍﻹﺣﺘﻴﺎﻃﻲ ﺑﻴﻨﻤﺎ ﺳﻴﻜﻮﻥ ﺍﻟﻠﻮﻥ‬ ‫ﺍﻷﺻﻔﺮ ﻓﻲ ﺍﻟﺠﺰﺀ ﺍﻷﻣﺎﻣﻲ‪ .‬ﻭﻧﺸﺮﺕ ﺻﺤﻴﻔﺔ ﻣﺎﺭﻛﺎ ﺻﻮﺭﺍ‬ ‫ﻟﻠﺘﺼﻤﻴﻢ ﻋﻠﻰ ﻣﻮﻗﻌﻬﺎ ﺍﻻﻟﻜﺘﺮﻭﻧﻲ ﻣﺘﺴﺎﺋﻠﺔ‪» :‬ﻫﻞ ﻫﺬﺍ‬ ‫ﻫﻮ ﺍﻟﻘﻤﻴﺺ ﺍﻟﻤﻘﺒﻞ ﻟﻠﺒﺮﺳﺎ؟« ‪ ،‬ﺑﻴﻨﻤﺎ ﻗﺎﻣﺖ ﺻﺤﻴﻔﺔ‬ ‫»ﺁﺱ« ﺑﻨﺸﺮ ﺻﻮﺭ ﺍﻟﺘﺼﻤﻴﻢ ﻋﻠﻰ ﺻﻔﺤﺎﺗﻬﺎ ﻋﻠﻰ ﻣﻮﺍﻗﻊ‬ ‫ﺍﻟﺘﻮﺍﺻﻞ ﺍﻻﺟﺘﻤﺎﻋﻲ ‪ ،‬ﻛﻤﺎ ﻧﺸﺮﺕ ﺻﺤﻴﻔﺔ ﻣﻮﻧﺪﻭ‬ ‫ﺩﻳﺒﻮﺭﺗﻴﻔﻮ ﺻﻮﺭ ﺍﻟﺘﺼﻤﻴﻢ ﻭﺍﺻﻔﺔ ﺇﻳﺎﻩ ﺑﺄﻧﻪ ﺳﻴﻤﺜﻞ‬ ‫ﻃﻔﺮﺓ ﺗﺴﻮﻳﻘﻴﺔ ﻛﺒﻴﺮﺓ ﻟﻠﻨﺎﺩﻱ ﺍﻟﻜﺘﺎﻟﻮﻧﻲ‪ .‬ﻭﺃﺷﺎﺭﺕ ﺃﻳﻀﺎ‬ ‫ﺻﺤﻴﻔﺔ ﺩﺍﻳﻠﻲ ﻣﻴﻞ ﺍﻟﺒﺮﻳﻄﺎﻧﻴﺔ ﺇﻟﻰ ﺍﻟﺘﺼﻤﻴﻢ ﺍﻟﺠﺪﻳﺪ‬ ‫ﻣﺆﻛﺪﺓ ﺃﻥ ﺍﻟﻨﺎﺩﻱ ﺳﻴﺘﺨﻠﻰ ﻟﻠﻤﺮﺓ ﺍﻷﻭﻟﻰ ﻋﻦ ﺧﻄﻮﻁ‬ ‫ﻗﻤﻴﺼﻪ ﺍﻟﻄﻮﻟﻴﺔ ﺍﻟﺸﻬﻴﺮﺓ ﻭﺫﻟﻚ ﺿﻤﻦ ﺍﺣﺘﻔﺎﻟﻪ ﺑﻤﺮﻭﺭ‬ ‫‪ 115‬ﻋﺎﻣﺎ ﻋﻠﻰ ﺗﺄﺳﻴﺴﻪ‪ .‬ﻭﻛﺎﻧﺖ ﺻﺤﻴﻔﺔ ﺳﺒﻮﺭﺕ‬ ‫ﺍﻹﺳﺒﺎﻧﻴﺔ ﻗﺪ ﺍﻧﻔﺮﺩﺕ ﺑﻨﺸﺮ ﺻﻮﺭ ﺍﻟﺘﺼﻤﻴﻢ ﺍﻟﺠﺪﻳﺪ‬ ‫ﺯﺍﻋﻤﺔ ﺃﻧﻬﺎ ﺣﺼﻠﺖ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻣﺼﺪﺭ ﺩﺍﺧﻞ ﺷﺮﻛﺔ‬ ‫ﻧﺎﻳﻚ ﻟﻠﻤﻼﺑﺲ ﺍﻟﺮﻳﺎﺿﻴﺔ ﻭﺍﻟﺘﻲ ﻃﺎﻟﺒﺖ ﺇﺩﺍﺭﺓ ﺍﻟﻨﺎﺩﻱ‬ ‫ﺑﺎﺳﺘﺒﺪﺍﻝ ﺍﻟﺘﺼﻤﻴﻢ ﺍﻟﻘﺪﻳﻢ ﺭﻏﺒﺔ ﻣﻨﻬﺎ ﻓﻲ ﺇﺣﺪﺍﺙ‬ ‫ﻣﻔﺎﺟﺄﺓ ﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﻔﺮﻳﻖ ﺣﻮﻝ ﺍﻟﻌﺎﻟﻢ ﻭﻫﻮ ﻣﺎ ﺳﻴﺴﺎﻫﻢ‬ ‫ﻓﻲ ﻣﻀﺎﻋﻔﺔ ﺃﺭﻗﺎﻡ ﻣﺒﻴﻌﺎﺕ ﺍﻟﻘﻤﻴﺺ ﻓﻲ ﺑﺪﺍﻳﺔ ﺍﻟﻤﻮﺳﻢ‬ ‫ﺑﻌﺪ ﻃﺮﺣﻪ ﺭﺳﻤﻴﺎ‪ .‬ﺻﻮﺭ ﺍﻟﺘﺼﻤﻴﻢ ﺍﻟﺠﺪﻳﺪ ﺃﺛﺎﺭﺕ ﻣﻮﺟﺔ‬ ‫ﺻﺎﺧﺒﺔ ﻋﻠﻰ ﻣﻮﺍﻗﻊ ﺍﻟﺘﻮﺍﺻﻞ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﺟﺎﻧﺐ‬ ‫ﺍﻟﺠﻤﺎﻫﻴﺮ ﺍﻟﺘﻲ ﺗﻔﺎﻋﻠﺖ ﺑﺸﻜﻞ ﻛﺒﻴﺮ ﻣﻊ ﺍﻟﺨﺒﺮ ﻣﺎ ﺑﻴﻦ‬ ‫ﻣﺆﻳﺪﻳﻦ ﻟﻬﺬﺍ ﺍﻟﺘﻐﻴﻴﺮ ﻓﻲ ﺗﺼﻤﻴﻢ ﺍﻟﻘﻤﻴﺺ ﻭﻣﻌﺎﺭﺿﻴﻦ‬ ‫ﺑﺸﺪﺓ ﻟﻘﺮﺍﺭ ﺇﺩﺍﺭﺓ ﺍﻟﻨﺎﺩﻱ‪ ،‬ﺣﻴﺚ ﻳﻌﺘﺒﺮﻭﻥ ﺃﻥ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ‬ ‫ﺷﻜﻞ ﻗﻤﻴﺺ ﺍﻟﻔﺮﻳﻖ ﻣﻦ ﺍﻷﺳﺎﺳﻴﺎﺕ ﻭﺍﻟﺜﻮﺍﺑﺖ ﺍﻟﺘﻲ ﻻ‬ ‫ﻳﺠﻮﺯ ﺃﻥ ﻳﻄﻮﻟﻬﺎ ﺃﻱ ﺗﻐﻴﻴﺮ‪.‬‬

‫ﺍﻟﺤﺮﻣﺎﻥ ﻣــﺪﻯ ﺍﻟﺤﻴﺎﺓ ﻋﻘﻮﺑﺔ ﻣﻠﻘﻲ‬ ‫ﺍﻟﻘﺎﺭﻭﺭﺓ ﺍﻟﺒﻼﺳﺘﻴﻜﻴﺔ ﻋﻠﻰ ﻣﻴﺴﻲ‬ ‫ﻗﺎﻝ ﻧﺎﺩﻱ ﻓﺎﻟﻨﺴﻴﺎ ﺍﻻﺛﻨﻴﻦ ﺍﻟﻤﺎﺿﻲ ﺍﻧﻪ ﺳﻴﻔﺮﺽ‬ ‫ﺣﻈﺮﺍ ﻣﺪﻯ ﺍﻟﺤﻴﺎﺓ ﻋﻠﻰ ﺍﻟﻤﺸﺠﻊ ﺍﻟﺬﻱ ﺍﻟﻘﻰ ﺑﺰﺟﺎﺟﺔ‬ ‫ﺑﻼﺳﺘﻴﻜﻴﺔ ﻋﻠﻰ ﺍﻻﺭﺟﻨﺘﻴﻨﻲ ﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ ﻣﻬﺎﺟﻢ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ ﺧﻼﻝ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺑﻴﻦ ﺍﻟﻔﺮﻳﻘﻴﻦ ﺍﻷﺣﺪ ﺍﻟﻤﺎﺿﻲ‬ ‫ﻓﻮﺭ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻴﻪ ﻭﺍﻟﺘﺄﻛﺪ ﻣﻦ ﻫﻮﻳﺘﻪ‪ .‬ﻭﻋﻨﺪﻣﺎ ﻛﺎﻥ‬ ‫ﻣﻴﺴﻲ ﻳﺤﺘﻔﻞ ﻣﻊ ﺯﻣﻼﺋﻪ ﺑﻬﺪﻑ ﺍﻟﻔﻮﺯ ﻟﺒﺮﺷﻠﻮﻧﺔ ﻓﻲ‬ ‫ﺍﻟﺪﻗﻴﻘﺔ ‪ 94‬ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺧﻂ ﺍﻟﺘﻤﺎﺱ ﺍﻟﻘﻰ ﻣﺸﺠﻊ‬ ‫ﺑﻘﺎﺭﻭﺭﺓ ﺑﻼﺳﺘﻴﻜﻴﺔ ﻋﻠﻴﻬﻢ ﻣﻦ ﺍﻟﻤﺪﺭﺟﺎﺕ ﺍﺻﺎﺑﺖ ﺭﺃﺱ‬ ‫ﻣﻴﺴﻲ‪ .‬ﻭﻗﺎﻡ ﺍﻟﻄﺎﻗﻢ ﺍﻟﻄﺒﻲ ﻟﺒﺮﺷﻠﻮﻧﺔ ﺑﻔﺤﺺ ﻣﻴﺴﻲ‬ ‫ﻭﺗﺒﻴﻦ ﻋﺪﻡ ﺍﺻﺎﺑﺘﻪ ﺑﺴﻮﺀ ﻋﻠﻰ ﻣﺎ ﻳﺒﺪﻭ‪ .‬ﻭﻋﻦ ﺍﻟﺤﺎﺩﺙ‬ ‫ﺍﻟﻤﺆﺳﻒ ﻗﺎﻝ ﻓﺎﻟﻨﺴﻴﺎ ﻋﺒﺮ ﻣﻮﻗﻌﻪ ﺍﻟﺮﺳﻤﻲ ﻋﻠﻰ ﺍﻻﻧﺘﺮﻧﺖ‬ ‫»ﻳﺄﺳﻒ ﻧﺎﺩﻱ ﻓﺎﻟﻨﺴﻴﺎ ﻭﻳﺴﺘﻨﻜﺮ ﺍﻟﺤﺎﺩﺙ ﺍﻟﻔﺮﺩﻱ ﺍﻟﺬﻱ‬ ‫ﻭﻗﻊ ﺧﻼﻝ ﺍﻟﻤﺒﺎﺭﺍﺓ ﺍﻣﺎﻡ ﺑﺮﺷﻠﻮﻧﺔ ﺣﻴﺚ ﺃﻟﻘﻴﺖ ﻣﻦ‬ ‫ﺍﻟﻤﺪﺭﺟﺎﺕ ﻗﺎﺭﻭﺭﺓ ﻣﻴﺎﻩ ﺻﻐﻴﺮﺓ ﺑﺪﻭﻥ ﻏﻄﺎﺀ ﻋﻠﻰ ﻻﻋﺐ‬ ‫ﺍﻟﻔﺮﻳﻖ ﺍﻟﻤﻨﺎﻓﺲ ﻟﻴﻮﻧﻴﻞ ﻣﻴﺴﻲ‪ «.‬ﻭﺃﺿﺎﻑ ﻓﺎﻟﻨﺴﻴﺎ ﻗﻮﻟﻪ‬ ‫»ﺳﻴﺴﻌﻰ ﺍﻟﻨﺎﺩﻱ ﻟﺘﺤﺪﻳﺪ ﻫﻮﻳﺔ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﺍﻟﻘﻰ‬ ‫ﺍﻟﻘﺎﺭﻭﺭﺓ ﻭﺳﻴﺤﻈﺮ ﺩﺧﻮﻟﻪ ﺍﺳﺘﺎﺩ ﻣﻴﺴﺘﺎﻳﺎ ﻣﺪﻯ ﺍﻟﺤﻴﺎﺓ‪«.‬‬ ‫ﻭﻗﺎﻝ ﻓﺎﻟﻨﺴﻴﺎ ﺃﻳﻀﺎ »ﻳﻨﺘﻬﺞ ﻓﺎﻟﻨﺴﻴﺎ ﺳﻴﺎﺳﺔ ﺍﻟﻼﺗﺴﺎﻣﺢ‬ ‫ﺍﻟﻤﻄﻠﻖ ﺍﺯﺍﺀ ﻣﺜﻞ ﻫﺬﻩ ﺍﻻﻓﻌﺎﻝ ﻭﻫﻮ ﻳﻄﺒﻖ ﺑﻜﻞ ﺻﺮﺍﻣﺔ‬ ‫ﻛﺎﻓﺔ ﺍﻻﺟﺮﺍﺀﺍﺕ ﺍﻻﻣﻨﻴﺔ ﺍﻟﺘﻲ ﻧﺼﺖ ﻋﻠﻴﻬﺎ ﺍﻟﺘﺸﺮﻳﻌﺎﺕ‪«.‬‬

‫‪áéæW IójôL‬‬

‫رﻳﺪ‬

‫أﺧ‬

‫ﺟﻤﻬﻮﺭ ﻓﺎﻟﻨﺴﻴﺎ ﻳﺒﺼـﻖ ﻋﻠﻰ ﻣﺪﺭﺏ‬ ‫ﺑﺮﺷﻠﻮﻧﺔ‬

‫أ‬ ‫ﺧﺒ‬

‫ﺒـﺎر ﺑﺮﺷ‬ ‫ﻠﻮﻧ‬

‫‪áéæ£d »°VÉjôdG OÉ–’G á°†¡æd áaô°ûe ácQÉ°ûe‬‬ ‫‘ ‪á∏£ÑdG ájófCÓd á«≤jôaE’G ádƒ£ÑdG äÉ«FÉ°übEG‬‬

‫ﺎ ر ر ﻳﺎ ل‬ ‫ﻣﺪ‬

‫ﺑﺼﻢ ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ﻟﻜﺮﺓ ﺍﻟﺴﻠﺔ ﻋﻠﻰ ﻣﺸﺎﺭﻛﺔ‬ ‫ﻣﺸﺮﻓﺔ ﺟﺪﺍ ﻓﻲ ﺇﻗﺼﺎﺋﻴﺎﺕ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻹﻓﺮﻳﻘﻴﺔ ﻟﻸﻧﺪﻳﺔ ﺍﻟﺒﻄﻠﺔ ﺍﻟﺘﻲ‬ ‫ﺍﺣﺘﻀﻨﺖ ﺃﻃﻮﺍﺭﻫﺎ ﺟﻤﻬﻮﺭﻳﺔ ﺗﻮﻧﺲ ﺍﻟﺸﻘﻴﻘﺔ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﺍﻟﻤﻤﺘﺪﺓ‬ ‫ﻣﻦ ‪ 26‬ﻧﻮﻓﻤﺒﺮ ‪ 2014‬ﺇﻟﻰ ‪ 5‬ﺩﺟﻨﺒﺮ ‪.2014‬‬ ‫ﻭﺭﻏﻢ ﻗﻠﺔ ﺗﺠﺮﺑﺔ ﻣﻤﺜﻞ ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻭﺟﻬﺔ ﻃﻨﺠﺔ – ﺗﻄﻮﺍﻥ‪،‬‬ ‫ﻭﻣﺪﻳﻨﺔ ﺍﻟﺒﻮﻏﺎﺯ‪ ،‬ﻭﻣﺸﺎﺭﻛﺘﻪ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﻮﻋﻬﺎ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻘﺎﺭﻱ‪،‬‬ ‫ﻓﺈﻥ ﺍﻟﻨﺘﺎﺋﺞ ﺟﺎﺀﺕ ﻓﻮﻕ ﺍﻟﻤﺘﻮﻗﻊ ﺑﻌﺪﻣﺎ ﺃﻫﺪﺭ ﺍﻟﻔﺮﻳﻖ ﻓﺮﺻﺔ ﺍﻟﺘﺄﻫﻞ‬ ‫ﺇﻟﻰ ﺍﻷﺩﻭﺍﺭ ﺍﻟﻨﻬﺎﺋﻴﺔ ﺑﻘﻠﻴﻞ ﻣﻦ ﺍﻟﺤﻆ‪ ،‬ﺣﻴﺚ ﺃﻗﺼﻲ ﺑﻔﺎﺭﻕ ﺍﻟﻨﺴﺒﺔ‬ ‫ﺍﻟﻌﺎﻣﺔ‪.‬‬ ‫ﻭﺧﺎﺽ ﺍﻟﻔﺮﻳﻖ ﺍﻟﻄﻨﺠﺎﻭﻱ ﻣﻮﺍﺟﻬﺎﺕ ﺣﺎﺭﻗﺔ ﻭﻓﻲ ﻇﺮﻑ ﺯﻣﻨﻲ‬ ‫ﺻﻌﺐ ﺑﺎﻟﻤﻘﺎﺭﻧﺔ ﻣﻊ ﻧﻈﺎﻡ ﺑﻄﻮﻟﺘﻨﺎ ﻭﻣﺴﺘﻮﺍﻫﺎ ﺍﻟﻤﺘﻮﺍﺿﻊ ﺑﺎﻟﻤﻘﺎﺭﻧﺔ‬ ‫ﻣﻊ ﺑﻌﺾ ﺍﻟﺪﻭﻝ ﺍﻟﻤﺸﺎﺭﻛﺔ‪ ،‬ﺳﻴﻤﺎ ﺗﻮﻧﺲ ﺍﻟﺮﺍﺋﺪﺓ ﻓﻲ ﻫﺬﻩ ﺍﻟﻠﻌﺒﺔ‬ ‫ﻭﺃﻧﺪﻳﺔ ﻣﺠﻤﻊ ﺍﻟﺒﺘﺮﻭﻟﻲ ﺍﻟﺠﺰﺍﺋﺮﻱ ﻭ ﺳﺒﻮﺭﺗﻴﻨﻎ ﺍﻟﻤﺼﺮﻱ ﺍﻟﻤﻌﺰﺯﻳﻦ‬ ‫ﺑﻼﻋﺒﻴﻦ ﻣﻦ ﺍﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ﻟﺒﻼﺩﻫﻢ‪ .‬ﺑﻴﻨﻤﺎ ﻋﺎﻥ ﺍﻟﻔﺮﻳﻖ‬ ‫ﺍﻟﻄﻨﺠﺎﻭﻱ ﻣﻦ ﺇﺻﺎﺑﺎﺕ ﻭﻇﺮﻭﻑ ﺃﺧﺮﻯ‪.‬‬ ‫ﻭﻳﺒﻘﻰ ﺍﻟﻌﻨﻮﺍﻥ ﺍﻷﺑﺮﺯ ﻫﻮ ﺍﻻﻧﻀﺒﺎﻁ ﻭﺍﻻﺣﺘﺮﺍﻡ ﺍﻟﺬﻱ ﺣﻀﻲ ﺑﻪ‬ ‫ﻣﻤﺜﻞ ﻃﻨﺠﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻭﻛﺎﻥ ﻛﻤﺎ ﻭﻋﺪ ﻗﺒﻞ ﺷﺪ ﺍﻟﺮﺣﺎﻝ ﺇﻟﻰ‬ ‫ﺗﻮﻧﺲ‪ ،‬ﺧﻴﺮ ﻣﻤﺜﻞ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻭﺍﻟﺠﻬﺔ ﻭﺍﻟﻤﻐﺮﺏ ﻛﻜﻞ‪.‬‬ ‫ﻭﺗﺒﻘﻰ ﻫﺬﻩ ﺍﻟﻤﺸﺎﺭﻛﺔ ﺍﻟﻘﺎﺭﻳﺔ ﺍﻟﺘﻲ ﺩﺍﺭﺕ ﺭﺣﺎﻫﺎ ﻓﻲ ﺭﺍﺩﺱ‬ ‫ﺍﻟﺘﻮﻧﺴﻴﺔ‪ ،‬ﻣﻔﻴﺪﺓ ﺟﺪﺍ ﻟﻨﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ﻟﻜﺮﺓ‬ ‫ﺍﻟﺴﻠﺔ ﺣﻴﺚ ﻭﺍﺟﻪ ﻓﺮﻗﺎ ﻗﻮﻳﺔ ﻣﺎﺩﻳﺎ ﻭﺑﺸﺮﻳﺎ‪ ،‬ﻭﺍﺳﺘﻄﺎﻉ ﺗﺤﻘﻴﻖ ﺛﻼﺙ‬ ‫ﺍﻧﺘﺼﺎﺭﺍﺕ ﻣﺘﺤﻤﻼ ﻗﺴﺎﻭﺓ ﻭﺳﻮﺀ ﺍﻟﺘﺤﻜﻴﻢ ﻓﻲ ﺑﻌﺾ ﻣﺒﺎﺭﻳﺎﺗﻪ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﻧﺘﺎﺋﺞ ﺍﻟﻔﺮﻳﻖ ﻛﺎﻟﺘﺎﻟﻲ‪:‬‬

‫ﻧﺘﺎﺋﺞ ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ‪:‬‬

‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﺍﻟﻨﺠﻢ ﺍﻟﺮﺍﺩﺳﻲ‬ ‫ﺍﻟﺘﻮﻧﺴﻲ‪81 / 58 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﻣﺠﻤﻊ ﺍﻟﻨﻔﻂ‬ ‫ﺍﻟﺠﺰﺍﺋﺮﻱ‪77 – 67 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﺳﺒﻮﺭﺗﻴﻨﻎ ﺍﻻﺳﻜﻨﺪﺭﻱ‬ ‫ﺍﻟﻤﺼﺮﻱ‪64-62 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗــﺤــﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ‬ ‫ﺍﻟﺤﺴﻴﻤﻲ‪66 – 58 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﺩﺍﺭ ﺍﻟﺒﻴﺪﺓ ﺍﻟﺠﺰﺍﺋﺮﻱ‪:‬‬ ‫‪50 – 57‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪ /‬ﺍﻟﻤﻨﺴﺘﻴﺮ ﺍﻟﺘﻮﻧﺴﻲ‪:‬‬ ‫‪68 – 71‬‬

‫ﺍﻟﻨﺮﺗﻴﺐ ﺍﻟﻌﺎﻡ‪:‬‬ ‫ﺍﻟﻨﺠﻢ ﺍﻟﺮﺍﺩﺳﻲ ﺍﻟﺘﻮﻧﺴﻲ‪ 12 :‬ﻧﻘﻄﺔ‬ ‫ﺳﺒﻮﺭﺗﻴﻨﻎ ﺍﻻﺳﻜﻨﺪﺭﻱ ﺍﻟﻤﺼﺮﻱ‪// 10 :‬‬ ‫ﺍﻟﻤﻨﺴﺘﻴﺮ ﺍﻟﺘﻮﻧﺴﻲ‪// 9 :‬‬ ‫ﻣﺠﻤﻊ ﺍﻟﻨﻔﻂ ﺍﻟﺠﺰﺍﺋﺮﻱ‪// 9 :‬‬ ‫ﻧﻬﻀﺔ ﺍﻻﺗﺤﺎﺩ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻄﻨﺠﺔ ‪// 9 :‬‬ ‫ﺩﺍﺭ ﺍﻟﺒﻴﺪﺓ ﺍﻟﺠﺰﺍﺋﺮﻱ‪// 7 :‬‬ ‫ﺷﺒﺎﺏ ﺍﻟﺮﻳﻒ ﺍﻟﺤﺴﻴﻤﻲ‪// 7 :‬‬

‫‪Ωó≤dG Iôμd á«≤jôaE’G ·C’G ¢SCÉc äÉ«FÉ¡f áYôb‬‬ ‫)‪( ΩÉY á«FGƒà°S’G É«æ«Z‬‬ ‫ﺍﻟﻤﺼﺮﻱ ﺃﺑﻮ ﺗﺮﻳﻜﺔ ﺷﺎﺭﻙ ﻓﻲ ﺳﺤﺐ ﺍﻟﻘﺮﻋﺔ ﻭ ﺍﻟﺠﺰﺍﺋﺮ ﻓﻲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﻤﻮﺕ‬ ‫ﺃﻭﻗﻌﺖ ﻗﺮﻋﺔ ﻛــﺄﺱ ﺍﻷﻣــﻢ ﺍﻹﻓﺮﻳﻘﻴﺔ‬ ‫‪ 2015‬ﻓﻲ ﻏﻴﻨﻴﺎ ﺍﻻﺳﺘﻮﺍﺋﻴﺔ ﻣﻨﺘﺨﺐ ﺍﻟﺠﺰﺍﺋﺮ ﻓﻲ‬ ‫ﻣﺠﻤﻮﻋﺔ ﺍﻟﻤﻮﺕ ﻣﻊ ﻣﻨﺘﺨﺒﺎﺕ ﻏﺎﻧﺎ ﻭﺍﻟﺴﻨﻐﺎﻝ‬ ‫ﻭﺟﻨﻮﺏ ﺇﻓﺮﻳﻘﻴﺎ‪ .‬ﻭﺟﺎﺀﺕ ﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﺍﻟﺜﻼﺛﺔ‬ ‫ﺍﻷﺧﺮﻯ ﺑﻴﻦ ﺍﻟﻤﺘﻮﺳﻄﺔ ﻭﺍﻟﻀﻌﻴﻔﺔ‪ ،‬ﻭﺫﻟﻚ ﻓﻲ‬ ‫ﺍﻟﻘﺮﻋﺔ ﺍﻟﺘﻲ ﺳﺤﺒﺖ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ ﻓﻲ‬ ‫ﻏﻴﻨﻴﺎﺍﻻﺳﺘﻮﺍﺋﻴﺔ‪.‬‬ ‫ﻭﺷﺎﺭﻙ ﺍﻟﻤﺼﺮﻱ ﻣﺤﻤﺪ ﺃﺑﻮ ﺗﺮﻳﻜﺔ ﻻﻋﺐ‬ ‫ﺍﻷﻫﻠﻲ ﺍﻟﺴﺎﺑﻖ ﻓﻲ ﺍﻟﻘﺮﻋﺔ ﻭﻗــﺎﻡ ﺑﺴﺤﺐ‬ ‫ﻣﻨﺘﺨﺒﺎﺕ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﺜﺎﻧﻲ ﻓﻲ ﻧﻬﺎﻳﺔ ﺍﻟﻘﺮﻋﺔ‪.‬‬ ‫ﻭﺗﻘﺎﻡ ﺍﻟﺒﻄﻮﻟﺔ ﻓﻲ ﻣﻨﺘﺼﻒ ﻳﻨﺎﻳﺮ ﻣﻦ ﺍﻟﻌﺎﻡ ﺍﻟﻤﻘﺒﻞ ‪ 2015‬ﻓﻲ‬ ‫ﻏﻴﻨﻴﺎ ﺍﻻﺳﺘﻮﺍﺋﻴﺔ ﺍﻟﺘﻲ ﺗﺴﺘﻀﻴﻒ ﺍﻟﺒﻄﻮﻟﺔ ﻋﻠﻰ ﻣﻼﻋﺒﻬﺎ‪.‬‬ ‫ﻭﻛﺎﻥ ﺍﻟﻤﻐﺮﺏ ﻗﺪ ﺍﻟﻤﺮﺷﺢ ﻻﺣﺘﻀﺎﻥ ﺍﻟﺪﻭﺭﺓ ﻗﺒﻞ ﺃﻥ ﻳﻄﻠﺐ‬ ‫ﺍﻟﺘﺄﺟﻴﻞ ﺑﺴﺒﺐ ﺍﻟﺨﻮﻑ ﻣﻦ ﺗﻔﺸﻲ ﻣﺮﺽ ﺍﻹﻳﺒﻮﻻ ﺍﻟﻤﻨﺘﺸﺮ ﻓﻲ‬

‫ﺇﻓﺮﻳﻘﻴﺎ‪ ،‬ﻟﻜﻦ ﻃﻠﺒﻪ ﻗﻮﺑﻞ ﺑﺎﻟﺮﻓﺾ ﻣﻦ ﻗﺒﻞ‬ ‫ﺍﻟﻜﺎﻑ‪.‬‬ ‫ﻭﺟﺎﺀﺕ ﺍﻟﻤﺠﻤﻮﻋﺎﺕ ﻋﻠﻰ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﻟﻲ‪:‬‬

‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻷﻭﻟﻰ‪:‬‬

‫ﻏﻴﻨﻴـــﺎ ﺍﻻﺳﺘﻮﺍﺋﻴـــﺔ‪ ،‬ﺍﻟﻜﻮﻧﻐﻮ‪ ،‬ﺍﻟﻐﺎﺑﻮﻥ‬ ‫ﻭﺑﻮﺭﻛﻴﻨﺎ ﻓﺎﺳﻮ‬

‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬

‫ﺯﺍﻣﺒﻴﺎ‪ ،‬ﺍﻟﻜﻮﻧﻐﻮ ﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ‪ ،‬ﺍﻟــﺮﺃﺱ‬ ‫ﺍﻷﺧﻀﺮ ﻭﺗﻮﻧﺲ‬

‫ﺍﻟﻤﺠﻤﻮﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ‪:‬‬ ‫ﻏﺎﻧﺎ‪ ،‬ﺍﻟﺴﻨﻐﺎﻝ‪ ،‬ﺟﻨﻮﺏ ﺍﻓﺮﻳﻘﻴﺎ ﻭﺍﻟﺠﺰﺍﺋﺮ‬ ‫ﺍﻟﻤﺠﻤﻮﻋﺔﺍﻟﺮﺍﺑﻌﺔ‪:‬‬ ‫ﺳﺎﺣﻞ ﺍﻟﻌﺎﺝ‪ ،‬ﻏﻴﻨﻴﺎ‪ ،‬ﺍﻟﻜﺎﻣﻴﺮﻭﻥ ﻭﻣﺎﻟﻲ‬

‫’‪áéæW OÉ–G øjƒμJ õcôe ó≤Øàj â«cQ‬‬ ‫ﻗﺎﻡ ﻧﺎﺻﺮ ﻻﺭﻛﻴﺖ‪ ،‬ﺍﻟﻤﺪﻳﺮ ﺍﻟﺘﻘﻨﻲ‬ ‫ﺍﻟﻮﻃﻨﻲ ﺍﻟﻤﻜﻠﻒ ﺑﺎﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ‬ ‫ﻭﻣﺮﺍﻛﺰ ﺍﻟﺘﻜﻮﻳﻦ‪ ،‬ﺑﺰﻳﺎﺭﺓ ﺇﻟﻰ ﻣﺮﻛﺰ‬ ‫ﺍﻟﺘﻜﻮﻳﻦ ﻻﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺍﻟــﺬﻱ ﻳﻮﺟﺪ‬ ‫ﺑﻤﻨﻄﻘﺔ ﺍﻟﺰﻳﺎﺗﻦ‪ .‬ﻭﻛﺎﻧﺖ ﺍﻟﺰﻳﺎﺭﺓ‬ ‫ﻣﻨﺎﺳﺒﺔ ﻟﻼﺭﻛﻴﺖ ﻭﺍﻟﻮﻓﺪ ﺍﻟﺘﻘﻨﻲ ﺍﻟﺬﻱ‬ ‫ﺭﺍﻓﻘﻪ ﺇﻟﻰ ﻃﻨﺠﺔ ﻟﺘﻔﻘﺪ ﺣﺎﻟﺔ ﻣﺮﻛﺰ‬ ‫ﺗﻜﻮﻳﻦ ﺍﺗــﺤــﺎﺩ ﻃﻨﺠﺔ‪ ،‬ﺍﻟــﺬﻱ ﺷﻬﺪ‬ ‫ﺳﻠﺴﻠﺔ ﻣﻦ ﺍﻟــﺰﻳــﺎﺭﺍﺕ ﻟﻤﺴﺆﻭﻟﻴﻦ‬ ‫ﺗﻘﻨﻴﻴﻦ ﻭﺇﺩﺍﺭﻳــﻴــﻦ ﺳﺎﺑﻘﻴﻦ ﻣﻨﺬ‬ ‫ﺇﻧﺸﺎﺋﻪ ﺩﻭﻥ ﺃﻥ ﻳﺴﺘﺄﻧﻒ ﻧﺸﺎﻃﻪ‬ ‫ﻓﻲ ﺍﻧﺘﻈﺎﺭ ﺇﺷﺎﺭﺓ ﺍﻟﺠﺎﻣﻌﺔ ‪ .‬ﻭﺃﻋﻄﻰ‬ ‫ﻻﺭﻛﻴﺖ ﺇﺷﺎﺭﺓ ﺇﻟﻰ ﻣﺴﺆﻭﻟﻲ ﺍﺗﺤﺎﺩ‬ ‫ﻃﻨﺠﺔ ﻛــﻲ ﻳﺼﺒﺢ ﺍﻟﻤﺮﻛﺰ ﺟﺎﻫﺰﺍ‬ ‫ﻻﺳﺘﺌﻨﺎﻑ ﻧﺸﺎﻃﻪ ﻣﻄﻠﻊ ﺍﻟﻌﺎﻡ‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫ﺍﻟﻤﻘﺒﻞ‪ .‬ﺳﻴﻤﺎ ﺃﻥ ﺍﻟﺠﺎﻣﻌﺔ ﻗﺮﺭﺕ‬ ‫ﺇﻋﻄﺎﺀ ﺍﻷﻭﻟﻮﻳﺔ ﻟﻸﻧﺪﻳﺔ ﺍﻟﺘﻲ ﺗﺘﻮﻓﺮ‬ ‫ﻋﻠﻰ ﻣﺮﺍﻛﺰ ﺗﻜﻮﻳﻦ ﻓﻲ ﺍﻟﻤﺴﺘﻮﻯ‪.‬‬ ‫ﻭﺃﻛﺪ ﺍﻟﻤﺪﻳﺮ ﺍﻟﺘﻘﻨﻲ ﺍﻟﻮﻃﻨﻲ ﺍﻟﻤﻜﻠﻒ‬ ‫ﺑﺎﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ﻭﻣﺮﺍﻛﺰ ﺍﻟﺘﻜﻮﻳﻦ‬ ‫ﺃﻥ ﻫﺬﻩ ﺍﻟﻤﺮﺍﻛﺰ ﺳﺘﺴﺎﻫﻢ ﻓﻲ ﻧﺠﺎﺡ‬ ‫ﺍﻷﻧﺪﻳﺔ ﻭﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺑﺸﻜﻞ‬ ‫ﻋﺎﻡ ﻣﻦ ﺧﻼﻝ ﺗﻜﻮﻳﻦ ﻻﻋﺒﻴﻦ ﻓﻲ‬ ‫ﺍﻟﻤﺴﺘﻮﻯ ﻭﺗﻘﻮﻳﺔ ﺍﻟﻄﺎﻗﺔ ﺍﻟﺒﺸﺮﻳﺔ‬ ‫ﻟﻸﻧﺪﻳﺔ ﻭﻓــﻖ ﻣﻌﺎﻳﻴﺮ ﺃﻛﺎﺩﻳﻤﻴﺔ‪.‬‬ ‫ﻭﺗﻤﻨﻰ ﻻﺭﻛﻴﺖ ﺻﻌﻮﺩ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ‬ ‫ﺇﻟﻰ ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ ﻟﻤﺎ ﻳﺘﻮﻓﺮ ﻋﻠﻴﻪ ﻣﻦ‬ ‫ﺇﻣﻜﺎﻧﻴﺎﺕ ﺗﺆﻫﻠﻪ ﻟﻴﺼﺒﺢ ﻣﻦ ﺃﻗﻮﻯ‬ ‫ﺍﻷﻧﺪﻳﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻣﺴﺘﻘﺒﻼ‪.‬‬

‫ﺃﺻﺒﺢ ﺍﻟﻨﺠﻢ ﺍﻟﻜﻮﻟﻮﻣﺒﻲ ﺟﻴﻤﺲ ﺭﻭﺩﺭﻳﺠﻴﺰ ﺃﻛﺜﺮ‬ ‫ﻻﻋﺒﻲ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺍﺳﺘﺨﺪﺍﻣﺎ ﻣﻦ ﻗﺒﻞ ﺍﻟﻤﺪﺭﺏ ﻛﺎﺭﻟﻮ‬ ‫ﺃﻧﺸﻴﻠﻮﺗﻲ ﺑـ ‪ 1734‬ﺩﻗﻴﻘﺔ‪ ،‬ﺑﻌﺪ ﻣﺸﺎﺭﻛﺘﻪ ﺃﻣﺎﻡ ﻛﻮﺭﻧﻴﺎ‬ ‫ﻓﻲ ﻛﺄﺱ ﻣﻠﻚ ﺇﺳﺒﺎﻧﻴﺎ ﺍﻟﺜﻼﺛﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ .‬ﻭﻟﻢ ﻳﻐﺐ‬ ‫ﺟﻴﻤﺲ ﻋﻦ ﺍﻟـ‪ 23‬ﻣﺒﺎﺭﺍﺓ ﺍﻟﺮﺳﻤﻴﺔ ﺍﻟﺘﻲ ﺧﺎﺿﻬﺎ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ‪ ،‬ﺣﻴﺚ ﺃﺷﺮﻛﻪ ﺍﻟﻤﺪﺭﺏ ﺍﻹﻳﻄﺎﻟﻲ ﻓﻲ‬ ‫‪ 21‬ﻣﺒﺎﺭﺍﺓ ﺑﺸﻜﻞ ﺃﺳﺎﺳﻲ‪ ،‬ﻭﺍﺣﺘﻴﺎﻃﻲ ﻓﻲ ﻣﺒﺎﺭﺍﺓ ﺫﻫﺎﺏ‬ ‫ﻛﺄﺱ ﺍﻟﺴﻮﺑﺮ ﺍﻹﺳﺒﺎﻧﻲ ﺃﻣﺎﻡ ﺃﺗﻠﺘﻴﻜﻮ ﻣﺪﺭﻳﺪ‪ ،‬ﻭﻣﺒﺎﺭﺍﺓ‬ ‫ﻟﻮﺩﻭﺟﻮﺭﻳﺘﺲ ﻓﻲ ﺩﻭﺭﻱ ﺃﺑﻄﺎﻝ ﺃﻭﺭﻭﺑﺎ‪ .‬ﻭﺍﺳﺘﻐﺮﺑﺖ‬ ‫ﺻﺤﻴﻔﺔ ﺁﺱ ﺍﻹﺳﺒﺎﻧﻴﺔ ﻣﻦ ﻋﺪﻡ ﺇﺻﺎﺑﺔ ﺍﻟﻤﻬﺎﺟﻢ‬ ‫ﺍﻟﻜﻮﻟﻮﻣﺒﻲ‪ ،‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻣﺸﺎﺭﻛﺘﻪ ﺑﺠﻤﻴﻊ ﺍﻟﻤﺒﺎﺭﻳﺎﺕ‬ ‫ﺍﻟﺮﺳﻤﻴﺔ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺣﺪﺙ ﻣﻊ ﻣﺎﺭﺳﻴﻠﻮ ﻭﺇﻳﺴﻜﻮ ﺍﻟﻠﺬﻳﻦ‬ ‫ﻟﻢ ﻳﺼﺎﺑﺎ ﺃﻳﻀﺎ‪ .‬ﻭﻧﺸﺮﺕ ﺍﻟﺼﺤﻴﻔﺔ ﺫﺍﺗﻬﺎ ﺗﺼﺮﻳﺤﺎﺕ‬ ‫ﺃﻧﺸﻴﻠﻮﺗﻲ ﺍﻟﺘﻲ ﺃﺩﻟﻰ ﺑﻬﺎ ﻓﻲ ﻣﻘﺎﺑﻠﺘﻪ ﻣﻊ »ﺍﻭﻧﺪﺍ ﺳﻴﺮﻭ«‬ ‫ﺍﻟﺘﻲ ﺍﻣﺘﺪﺡ ﻣﻦ ﺧﻼﻟﻬﺎ ﺟﻴﻤﺲ ﻗﺎﺋ ًﻼ‪» :‬ﺃﻛﺜﺮ ﻣﺎ ﻟﻔﺖ‬ ‫ﺍﻧﺘﺒﺎﻫﻲ ﻟﻪ ﻓﻲ ﺑﻮﺭﺗﻮ ﻫﻮ ﺍﻟﺘﻀﺤﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻥ ﻳﻘﺪﻣﻬﺎ‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺟﻮﺩﺗﻪ ﺍﻟﻌﺎﻟﻴﺔ‪ ،‬ﻟﻘﺪ ﺃﺻﺒﺢ ﺭﺍﺑﻊ ﺃﻛﺜﺮ ﻣﻦ‬ ‫ﺭﻛﺾ ﻓﻲ ﺩﻭﺭﻱ ﺍﻷﺑﻄﺎﻝ ﺑـ‪ 43،5‬ﻛﻴﻠﻮ ﻣﺘﺮ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ‬ ‫ﺇﻟﻰ ﺍﻟﺠﻬﺪ ﺍﻟﺬﻱ ﻳﻘﺪﻣﻪ ﻓﻬﻮ ﻣﻮﻫﻮﺏ ﺟﺪﺍ«‪.‬‬

‫ﻧﺎﻓﺎﺱ ﻳﺘﻴﺢ ﺇﻣﻜﺎﻧﻴﺔ ﺷﺮﺍﺀ ﺧﻠﻴﻔـﺔ‬ ‫ﻣﻮﺩﺭﻳﺘﺶ‬ ‫ﺃﺻﺒﺢ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺷﺮﺍﺀ ﺑﺪﻳﻞ ﻟﻮﻛﺎ‬ ‫ﻣﻮﺩﺭﻳﺘﺶ ﺍﻟﻤﺼﺎﺏ ﻣﻦ ﺩﻭﻥ ﺃﻱ ﻣﺸﺎﻛﻞ ﻗﺎﻧﻮﻧﻴﺔ‪،‬‬ ‫ﻭﺫﻟﻚ ﺑﻌﺪ ﺃﻥ ﺣﺼﻞ ﻛﻴﻠﻮﺭ ﻧﺎﻓﺎﺱ ﻋﻠﻰ ﺍﻟﺠﻨﺴﻴﺔ‬ ‫ﺍﻹﺳﺒﺎﻧﻴﺔ ﺑﺠﺎﻧﺐ ﺟﻨﺴﻴﺘﻪ ﺍﻟﻜﻮﺳﺘﺎﺭﻳﻜﻴﺔ ﺍﻟﺘﻲ ﺣﻤﻰ‬ ‫ﻋﺮﻳﻦ ﻣﻨﺘﺨﺒﻬﺎ ﺑﺸﻜﻞ ﻣﻤﻴﺰ ﻓﻲ ﻣﻮﻧﺪﻳﺎﻝ ‪.2014‬‬ ‫ﻭﺍﺭﺗﺒﻂ ﺍﺳﻢ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﺑﺨﻴﺎﺭﺍﺕ ﻛﺜﻴﺮﺓ ﺃﻫﻤﻬﺎ ﻛﺎﻥ‬ ‫ﺍﻟﺒﺮﺍﺯﻳﻠﻲ ﻟﻮﻛﺎﺱ ﺳﻴﻠﻔﺎ‪ ،‬ﻭﻟﻜﻨﻪ ﻟﻢ ﻳﻜﻦ ﻗﺎﺩﺭﺍ ﻋﻠﻰ‬ ‫ﺷﺮﺍﺋﻪ ﺑﺴﺒﺐ ﺍﺳﺘﻜﻤﺎﻟﻪ ﻋﺪﺩ ﺍﻟﻼﻋﺒﻴﻦ ﻏﻴﺮ ﺍﻷﻭﺭﻭﺑﻴﻴﻦ‬ ‫ﻓﻲ ﺻﻔﻮﻓﻪ‪ ،‬ﻟﻜﻦ ﺍﻷﻧﺒﺎﺀ ﺍﻟﺮﺳﻤﻴﺔ ﺍﻟﺘﻲ ﺃﻋﻠﻨﻬﺎ ﺭﻳﺎﻝ‬ ‫ﻣﺪﺭﻳﺪ ﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ ﺑﺨﺼﻮﺹ ﺟﻨﺴﻴﺔ ﻧﺎﻓﺎﺱ‬ ‫ﺗﻤﻬﺪ ﻟﻤﺜﻞ ﻫﺬﻩ ﺍﻟﺨﻄﻮﺓ‪ .‬ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻟﻢ ﻳﻨﻔﻖ ﻛﺜﻴﺮﺍً‬ ‫ﻓﻲ ﺳﻮﻕ ﺍﻻﻧﺘﻘﺎﻻﺕ ﺍﻟﺼﻴﻔﻴﺔ‪ ،‬ﻓﻘﺪ ﻋﻮﺽ ﻣﺎ ﺗﻢ ﺷﺮﺍﺅﻩ‬ ‫ﻣﻦ ﺧﻼﻝ ﻣﺎ ﺗﻢ ﺑﻴﻌﻪ‪ ،‬ﻭﻟﻢ ﻳﺰﺩ ﻓﺎﺭﻕ ﺇﻧﻔﺎﻗﻪ ﻋﻦ ‪8‬‬ ‫ﻣﻠﻴﻮﻥ ﻳﻮﺭﻭ‪ ،‬ﻭﻳﻌﺘﻘﺪ ﺃﻥ ﻣﺒﻠﻎ ‪ 15‬ﻣﻠﻴﻮﻥ ﻳﻮﺭﻭ ﺳﻴﻜﻮﻥ‬ ‫ﻛﺎﻓﻴﺎ ﻟﺠﻠﺐ ﻻﻋﺐ ﺧﻂ ﺍﻟﻮﺳﻂ ﻣﻦ ﻓﺮﻳﻖ ﻛﺮﻭﺯﻳﺮﻭ‪،‬‬ ‫ﻭﻫﻮ ﻣﺒﻠﻎ ﻟﻦ ﻳﺴﺒﺐ ﻣﺸﺎﻛﻞ ﻟﻤﻴﺰﺍﻧﻴﺔ ﺍﻟﻔﺮﻳﻖ‪ .‬ﻟﻮﻛﺎﺱ‬ ‫ﺳﻴﻠﻔﺎ ﺻﺮﺡ ﺑﻮﺿﻮﺡ ﻟﻘﻨﺎﺓ ﺳﺒﻮﺭﺕ ﻗﺎﺋ ًﻼ »ﻻ ﺃﻋﺮﻑ ﺇﻥ‬ ‫ﻛﻨﺖ ﺳﺄﺗﺎﺑﻊ ﻣﻊ ﻓﺮﻳﻘﻲ‪ ،‬ﻓﻲ ﺣﺎﻝ ﻛﺎﻥ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻳﺮﻳﺪ‬ ‫ﺍﻟﺘﻌﺎﻗﺪ ﻣﻌﻲ ﻭﺑﺎﺕ ﺍﻷﻣﺮ ﺣﻘﻴﻘﺔ ﻓﺈﻧﻪ ﺣﻠﻢ«‪.‬‬ ‫ﻳﺬﻛﺮ ﺃﻥ ﻟﻮﻛﺎﺱ ﺳﻴﻠﻔﺎ ﻣﻦ ﺍﺻﻞ ﺑﺮﺍﺯﻳﻠﻲ‪ ،‬ﻳﺒﻠﻎ‬ ‫ﻣﻦ ﺍﻟﻌﻤﺮ ‪ 21‬ﻋﺎﻣﺎ‪ ،‬ﻳﺘﻘﻦ ﺣﺴﺐ ﻣﻮﻗﻊ ﺗﺮﺍﻧﺴﻔﻴﺮﻣﺎﺭﻛﺖ‬ ‫ﺍﻟﻠﻌﺐ ﻛﻼﻋﺐ ﺧﻂ ﻭﺳﻂ ﺩﻓﺎﻋﻲ ﺑﺪﻭﺭ ﺭﺋﻴﺴﻲ‪ ،‬ﻟﻜﻨﻪ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺍﻟﻘﻴﺎﻡ ﺑﺄﺩﻭﺍﺭ ﻻﻋﺐ ﺧﻂ ﺍﻟﻮﺳﻂ ﺍﻟﻤﺮﻛﺰﻱ‬ ‫ﺃﻳﻀﺎ‪ ،‬ﻭﻳﻠﻌﺐ ﺑﺎﻟﻘﺪﻡ ﺍﻟﻴﻤﻨﻰ ﻭﻳﺒﻠﻎ ﻃﻮﻟﻪ ‪ 1.82‬ﻣﺘﺮﺍ‪،‬‬ ‫ﺃﻱ ﺃﻧﻪ ﻳﺘﺴﺎﻭﻯ ﺑﺎﻟﻄﻮﻝ ﻣﻊ ﺗﻮﻧﻲ ﻛﺮﻭﺱ ﻟﻜﻨﻪ ﺃﻃﻮﻝ‬ ‫ﻣﻦ ﻟﻮﻛﺎ ﻣﻮﺩﺭﻳﺘﺶ‪ .‬ﻭﺣﺴﺐ ﻗﻨﺎﺓ ‪ ESPN‬ﻓﺈﻥ ﻧﻘﺎﻁ‬ ‫ﻗﻮﺓ ﺍﻟﻼﻋﺐ ﺗﺘﺮﻛﺰ ﺑﺮﺅﻳﺘﻪ ﻣﻦ ﺃﺟﻞ ﺗﻮﺯﻳﻊ ﺍﻟﻠﻌﺐ‪ ،‬ﺇﺿﺎﻓﺔ‬ ‫ﺇﻟﻰ ﺣﺴﻦ ﺗﻤﺮﻛﺰﻩ ﻭﻗﻮﺓ ﺗﺴﺪﻳﺪﺍﺗﻪ‪ ،‬ﻟﻜﻨﻪ ﻭﺣﺴﺐ‬ ‫ﻧﻔﺲ ﺍﻟﻤﺼﺪﺭ ﺗﻨﻘﺼﻪ ﺍﻟﻤﻮﻫﺒﺔ ﺍﻟﻔﺮﺩﻳﺔ ﻟﻠﻤﺮﺍﻭﻏﺎﺕ‬ ‫ﻛﻤﺎ ﻳﻔﺘﻘﺪ ﻟﺤﺴﻦ ﺍﻟﺘﺼﺮﻑ ﻋﻨﺪ ﺗﻌﺮﺿﻪ ﻟﻠﻀﻐﻂ‪.‬‬

‫ﺍﻟﺤﺼـــﻮﻝ ﻋﻠﻰ ﻣﻜﺎﻓـــــﺂﺕ ﺍﻟﻔﻮﺯ‬ ‫ﺑﺎﻟﻌﺎﺷﺮﺓ‬ ‫ﺗﻠﻘﻰ ﻻﻋﺒﻮ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ ﻣﻜﺎﻓﺄﺓ ﺍﻟﻔﻮﺯ ﺑﺪﻭﺭﻱ‬ ‫ﺃﺑﻄﺎﻝ ﺃﻭﺭﻭﺑﺎ ﺍﻟﻤﻮﺳﻢ ﺍﻟﻤﺎﺿﻲ ﺍﻟﺘﻲ ﺗﻢ ﺍﻻﺗﻔﺎﻕ ﻋﻠﻴﻬﺎ‪،‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻫﺪﻳﺔ ﺗﺬﻛﺎﺭﻳﺔ ﻣﻤﻴﺰﺓ ﻟﻜﻞ ﻻﻋﺐ‪.‬‬ ‫ﺻﺤﻴﻔﺔ ﻣﺎﺭﻛﺎ ﻧﺸﺮﺕ ﺧﺒﺮﺍ ﺣﻮﻝ ﺍﻟﻤﻜﺎﻓﺄﺓ ﺍﻟﺘﻲ ﺗﺤﺼﻞ‬ ‫ﺍﻟﻼﻋﺒﻮﻥ‪ ،‬ﻭﺍﻟﺘﻲ ﺗﻤﺜﻠﺖ ﺑﻤﻠﻎ ﻧﺼﻒ ﻣﻠﻴﻮﻥ ﻳﻮﺭﻭ ﻟﻜﻞ‬ ‫ﻻﻋﺐ‪ ،‬ﻭﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻟﻚ ﺍﻟﻤﺒﻠﻎ ﺗﻢ ﻣﻨﺤﻬﻢ ﺳﺎﻋﺔ‬ ‫ﻣﻦ ﻧﻮﻉ » ﺭﺍﺩﻳﻮﻣﻴﺮ ﺑﺎﻧﻴﺮﺍﻱ«‪ ،‬ﻭﻫﻮ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺧﻠﻖ‬ ‫ﻧﻮﻉ ﻣﻦ ﺍﻟﺴﻌﺎﺩﺓ ﻭﺍﻟﻤﺘﻌﺔ ﻟﺪﻯ ﻻﻋﺒﻲ ﺭﻳﺎﻝ ﻣﺪﺭﻳﺪ‬ ‫ﺍﻟﻤﻬﻮﻭﺳﻴﻦ ﻓﻲ ﺍﻗﺘﻨﺎﺀ ﺍﻟﺴﺎﻋﺎﺕ‪ .‬ﺍﻟﺴﺎﻋﺔ ﺍﻹﻳﻄﺎﻟﻴﺔ‬ ‫ﺍﻟﻤﺼﻨﻌﺔ ﻓﻲ ﺳﻮﻳﺴﺮﺍ‪ ،‬ﻣﻜﺘﻮﺏ ﻋﻠﻰ ﻇﻬﺮﻫﺎ ﺍﻟﻤﺼﻨﻮﻉ‬ ‫ﻣﻦ ﺍﻟﻜﺮﻳﺴﺘﺎﻝ »ﺃﺑﻄﺎﻝ ﺩﻭﺭﻱ ﺃﺑﻄﺎﻝ ﺃﻭﺭﻭﺑﺎ ‪،«2014‬‬ ‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻭﺟﻮﺩ ﺍﺳﻢ ﻛﻞ ﻻﻋﺐ‪ .‬ﻭﺗﺒﻠﻎ ﻗﻴﻤﺔ‬ ‫ﺍﻟﺴﺎﻋﺔ ‪ 30‬ﺃﻟﻒ ﻳﻮﺭﻭ ﻟﺼﻨﺎﻋﺔ ﺍﻹﻃﺎﺭ ﺍﻟﺨﺎﺭﺟﻲ ﻭﺍﻟﻌﻘﺎﺭﺏ‬ ‫ﻭﺍﻷﺭﻗﺎﻡ ﻣﻦ ﺍﻟﺬﻫﺐ ﺍﻷﺣﻤﺮ )ﺫﻫﺐ ﻭﻧﺤﺎﺱ ﻭﺑﻌﺾ‬ ‫ﺍﻟﻤﻌﺎﺩﻥ ﺍﻷﺧﺮﻯ(‪ ،‬ﺍﻟﺬﻱ ﻏﺎﻟﺒﺎ ﻣﺎ ﺗﺼﻨﻊ ﻣﻨﻪ ﺍﻟﺴﺎﻋﺎﺕ‬ ‫ﻟﺘﺒﺪﻭ ﺃﻧﻴﻘﺔ‪ .‬ﻭﺧﺘﻤﺖ ﺍﻟﻤﺎﺭﻛﺎ ﺧﺒﺮﻫﺎ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻋﻠﻰ ﺃﻥ‬ ‫ﻫﻨﺎﻙ ﻣﻜﺎﻓﺂﺕ ﺟﺪﻳﺪﺓ ﻓﻲ ﺣﺎﻝ ﺍﻟﻔﻮﺯ ﺑﻠﻘﺐ ﻛﺄﺱ ﺍﻟﻌﺎﻟﻢ‬ ‫ﻟﻸﻧﺪﻳﺔ‪.‬‬

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‫اﻟﺮﻳﺎﺿﻲ‬

‫ﺍﻟﻌـﺪﺩ ‪3822 :‬‬ ‫ﺍﻟﺴـﺒــﺖ ‪ 13‬ﺻﻔﺮ ‪1435‬‬ ‫ﻣـﻮﺍﻓــــﻖ ‪ 06‬ﺩﻳﺴﻤﺒﺮ ‪2014‬‬

‫ﻳﻌﺪﻩ ‪…ó«©°ùdG óªfi :‬‬ ‫ﺍﻟﻤﺤﻤﻮﻝ ‪06.63.66.06.17 :‬‬ ‫ﺍﻟﻔﺎﻛـﺲ ‪05.39.94.57.09 :‬‬ ‫ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬

‫ﺍﻟﻤﺪﻳﺮ ‪äÉ`îH ≥`◊G óÑY :‬‬ ‫ﺍﻟﻤﻘﺮ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﺍﻹﺩﺍﺭﺓ‪ ،‬ﺍﻹﺷﻬﺎﺭ ‪:‬‬ ‫‪ 7‬ﻣﻜﺮﺭ‪ ،‬ﺯﻧﻘﺔ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺍﻟﻬﺎﺗﻒ ‪05.39.94.30.08 :‬‬ ‫‪05.39.94.57.09‬‬ ‫ﻃﻨﺠـــﺔ‬

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‫ﺍﻟﺒﺮﻳﺪ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ‪:‬‬ ‫‪Saidi03@yahoo.fr‬‬

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‫ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪﻱ‬

‫‪saidi03@yahoo.fr‬‬

‫‪ìÉ‚ ô°S QGô≤à°S’G‬‬ ‫‪áéæW OÉ–G IÒ°ùe‬‬ ‫ﻳﺴﻴﺮ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺑﺨﻄﻰ ﺛﺎﺑﺘﺔ‬ ‫ﻧﺤﻮ ﺗﺤﻘﻴﻖ ﺣﻠﻢ ﺍﻟﺠﻤﻬﻮﺭ ﺑﺎﻟﻌﻮﺩﺓ‬ ‫ﺇﻟﻰ ﺍﻟﻘﺴﻢ ﺍﻷﻭﻝ‪ ،‬ﺍﻟﻤﻜﺎﻥ ﺍﻟﻄﺒﻴﻌﻲ‬ ‫ﺍﻟﺬﻱ ﺗﺴﺘﺤﻘﻪ ﻣﺪﻳﻨﺔ ﻣﻦ ﺣﺠﻢ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﺗﺤﻈﻰ ﺑﻌﻄﻒ ﻭﺑﻌﻨﺎﻳﺔ ﻣﻠﻜﻴﺔ‬ ‫ﻓﺎﺋﻘﺔ‪ .‬ﺳﻴﻤﺎ ﻥ ﻣﺸﺎﺭﻳﻊ ﺭﻳﺎﺿﻴﺔ ﻛﺒﺮﻯ‬ ‫ﺩﺷﻨﻬﺎ ﺟﻼﻟﺔ ﺍﻟﻤﻠﻚ ﻓﻲ ﺍﻟﻄﺮﻳﻖ‬ ‫ﺇﻟﻰ ﺍﻹﻧﺠﺎﺯ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻤﺸﺎﺭﻳﻊ ﻳﺠﺐ‬ ‫ﻣﻮﺍﻛﺒﺘﻬﺎ ﻣﻦ ﻗﺒﻞ ﺍﻷﻧﺪﻳﺔ ﺑﺎﻻﺟﺘﻬﺎﺩ‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﻗﻲ ﺇﻟﻰ ﺃﻋﻠﻰ ﺩﺭﺟﺎﺕ‬ ‫ﺍﻟﻤﻨﺎﻓﺴﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ‪.‬‬ ‫ﺻﺤﻴﺢ ﺃﻥ ﺍﺗﺤﺎﺩ ﻃﻨﺠــــﺔ ﻟﻜﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ ﺧﺮﺝ ﻫﺬﺍ ﺍﻟﻤﻮﺳﻢ ﻣﻦ ﺍﻟﻨﻔﻖ‬ ‫ﺍﻟﻤﻈﻠﻮﻡ ﺑﺤﻜﻢ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﺠﺪﻳﺔ ﺍﻟﺘﻲ‬ ‫ﺣﺼﺪﻫﺎ ﻭﺍﻻﻧﻄﻼﻗﺔ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺟﺪﺍ‬ ‫ﺍﻟﺘﻲ ﺣﻘﻘﻬﺎ ﻭﻓﺘﺤﺖ ﺃﻣﺎﻣﻪ ﺑﺎﺀ ﺍﻷﻣﻞ‬ ‫ﻟﻠﻘﻄﻊ ﻣﻊ ﺍﻟﻤﺎﺿﻲ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻠﻌﺐ‬ ‫ﻓﻴﻪ ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻋﻠﻰ ﺍﻻﻧﻌﺜﺎﻕ ﻭﺍﺻﺒﺢ‬ ‫ﺍﻟﻴﻮﻡ ﺍﺑﺮﺯ ﻣﺮﺷﺢ ﻟﻠﺼﻌﻮﺩ‪ .‬ﻭﻻ ﻧﻨﺴﻰ‬ ‫ﺃﻥ ﻫﺬﻩ ﺍﻟﻨﺘﺎﺋﺞ ﺑﺪﺃﺕ ﺗﺘﺤﻘﻖ ﺑﻔﻀﻞ‬ ‫ﺍﻻﺳﺘﻘﺮﺍﺭ ﺍﻟﺬﻱ ﻳﻌﻴﺸﻪ ﺍﻟﻔﺮﻳﻖ‪ ،‬ﺳﻴﻤﺎ‬ ‫ﻓﻲ ﺍﻻﻧﻀﺒــﺎﻁ ﺍﻟﺬﻱ ﻳﺴــﻮﺩ ﺑﻴﻦ‬ ‫ﺍﻟﻤﻜﺘﺐ ﺍﻟﻤﺴﻴﺮ ﻭﺍﻷﻃﺮ ﻭﺍﻟﻼﻋﺒﻴﻦ‪.‬‬ ‫ﻭﺍﻟﺠﻤﻴﻊ ﺍﺻﺒﺢ ﻳﺘﻮﺻﻞ ﺑﻤﺴﺘﺤﻘﺎﺗﻪ‬ ‫ﻓﻲ ﻭﻗﺘﻬﺎ‪ .‬ﻟﻜﻦ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺤﺮﺹ‬ ‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺠﺎﻧﺐ ﺍﻹﻳﺠﺎﺑﻲ ﻭﺑﺎﻟﺘﺎﻟﻲ‬ ‫ﺗﺼﺤﻴﺢ ﺍﻷﺧﻄﺎﺀ ﻭﺍﻟﺜﻐﺮﺍﺕ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺑﻀﺦ ﺩﻣﺎﺀ‬ ‫ﺟﺪﻳﺪﺓ ﻓﻲ ﻓﺘﺮﺓ ﺍﻻﻧﺘﺪﺍﺑﺎﺕ ﺍﻟﺸﺘﻮﻳﺔ‬ ‫ﺣﺘﻰ ﻻ ﻧﻔﻮﺕ ﻓﺮﺻﺔ ﺍﻟﺼﻌﻮﺩ ﻫﺬﺍ‬ ‫ﺍﻟﻤﻮﺳﻢ‪ .‬ﻷﻥ ﺍﻟﺘﺮﻛﻴﺒﺔ ﺍﻟﺤﺎﻟﻴﺔ ﻭﺭﻏﻢ‬ ‫ﺍﻟﻨﺘﺎﺋﺞ ﺍﻹﻳﺠﺎﺑﻴﺔ ﺗﺸﻜﻮ ﻧﻘﺼﺎ‪.‬‬ ‫ﻓﺤﻆ ﺳﻌﻴﺪ ﻻﺗﺤﺎﺩ ﻃﻨﺠﺔ ﻟﻜﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ‪ ،‬ﻭﺃﻣﻠﻨﺎ ﺃﻥ ﻳﺘﺤﻘﻖ ﺣﻠﻢ ﺍﻟﺼﻌﻮﺩ‪.‬‬ ‫ﻷﻥ ﺫﻟﻚ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻨﻌﺶ ﺑﺎﻗﻲ‬ ‫ﺍﻟﺮﻳﺎﺿﺎﺕ ﺍﻷﺧﺮﻯ ﺑﺎﻟﻤﺪﻳﻨﺔ ﻣﺴﺘﻘﺒﻼ‪،‬‬ ‫ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥ ﻓﺮﻉ ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﺳﻴﻜﻮﻥ‬ ‫ﺍﻟﻘﺎﻃﺮﺓ ﺍﻟﺘﻲ ﺳﺘﺠﺮ ﺑﺎﻗﻲ ﺍﻟﺮﻳﺎﺿﺎﺕ‬ ‫ﺍﻷﺧﺮﻯ ﺇﻟﻰ ﺑﺮ ﺍﻷﻣﺎﻥ‪.‬‬

‫ﺣﻮﺍﺭ ﺍﻟﺴﺒﺖ‬

‫ﺣﺴـﻦ ﺃﺟﻨـــﻮﻱ‬

‫»ﻋﻠﻰ ﺃﺑﺎﻃﺮﺓ ﺍﻹﺳﻤﻨﺖ ﺍﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺍﻻﺳﺘﺜﻤﺎﺭ‬ ‫ﻓﻲ ﺍﻟﻤﺮﺍﻓﻖ ﺍﻟﺮﻳﺎﺿﻴﺔ«‬ ‫ﻗﺎﻝ ﺣ‪ ‬ﺃﺟﻨﻮﻱ‪ ،‬ﺍﻹﻃﺎﺭ‬ ‫ﺍﻟﺘﻘﻨﻲ ﺍﻟﻄﻨﺠﺎﻭﻱ ﺇﻧﻪ ﻋﺎﺩ‬ ‫ﺇﳳ ﻣﺴﻘﻂ ﺭﺍﺳﻪ‪ ،‬ﻃﻨﺠﺔ‪،‬‬ ‫ﺑﺼﻔﺔ ﻧﻬﺎﺋﻴﺔ ﻟﻠﺘﻔﺮﻍ ﳴﺸﺮﻭﻋﻪ‬ ‫ﺍﻟﺮﻳﺎﺿﻲ » ﻣﺪﺭﺳﺔ ﺍﻟﻬﻼﻝ«‪.‬‬ ‫ﻭﺃﻛﺪ ﺍﳴﺪﺭﺏ ﺍﳴﺤ‪‬ﻑ ﳲ‬ ‫ﺍﻟ‪‬ﺗﻐﺎﻝ‪ ،‬ﻗﻄﺮ ﻭﺍﻹﻣﺎﺭﺍﺕ‪ ،‬ﺇﻥ‬ ‫ﺟﺎﺀ ﻟﻴﺴﺪﻱ ﺧﺪﻣﺎﺕ ﻟﻠﺮﻳﺎﺿﺔ‬ ‫ﺑﺒﻠﺪﻩ ﻭﻣﺪﻳﻨﺘﻪ ﻷﻧﻪ ﻣﺪﻳﻦ‬ ‫ﻟﻬﻢ ﺑﺬﻟﻚ ﺑﻌﺪﻣﺎ ﻛﺎﻧﺖ ﺑﺪﺍﻳﺔ‬ ‫ﺗﻜﻮﻳﻨﻪ ﻫﻨﺎ‪ ،‬ﻛﻤﺎ ﺟﺎﺀ ﳲ )ﺣﻮﺍﺭ‬ ‫ﺍﻟﺴﺒﺖ(‪:‬‬ ‫• ﺑﻤﺎﺫﺍ ﺗﻔﺴﺮ ﻭﺟﻮﺩﻙ ﺑﺎﻟﻤﻐــﺮﺏ ﻣﺮﺓ ﺃﺧﺮﻯ‪،‬‬ ‫ﻭﺑﻄﻨﺠﺔ ﺑﺎﻟﺘﺤﺪﻳﺪ؟‬ ‫•• ﺟﺌﺖ ﻟﻼﺳﺘﻘﺮﺍﺭ ﺑﺼﻔﺔ ﻧﻬﺎﺋﻴﺔ ﺑﻄﻨﺠﺔ ﺑﻌﺪ ﻏﻴﺎﺏ‬

‫ﺩﺍﻡ ‪ 22‬ﺳﻨﺔ‪ ،‬ﺧﻀﺖ ﺧﻼﻟﻬﺎ ﺗﺠﺮﺑﺔ ﻛﺒﻴﺮﺓ ﻭﻃﻮﻳﻠﺔ ﺟﺪﺍ ﻓﻲ‬ ‫ﻋﺎﻟﻢ ﺍﻻﺣﺘﺮﺍﻑ‪ .‬ﺑﺪﺀﺍ ﻣﻦ ﺍﻟﺒﺮﺗﻐﺎﻝ ﺍﻟﺘﻲ ﻗﻀﻴﺖ ﺑﻬﺎ ‪ 15‬ﺳﻨﺔ‪،‬‬ ‫ﻣﺮﻭﺭﺍ ﺑﻘﻄﺮ ﻟﺜﻼﺙ ﺳﻨﻮﺍﺕ‪ ،‬ﺳﻨﺘﻴﻦ ﻣﻊ ﻧﺎﺩﻱ ﺍﻟﻌﺮﺑﻲ ﻭﺳﻨﺔ‬ ‫ﻣﻊ ﺍﻟﺴﻠﻴﺔ ﻣﺪﺭﺑﺎ ﻣﺴﺎﻋﺪﺍ ﻟﻠﻤﺪﺭﺏ ﺍﻷﻟﻤﺎﻧﻲ ﺃﻭﻟﻲ ﺍﺷﺘﻴﻠﻴﻜﻴﻪ‬ ‫ﻭ ‪ 4‬ﺳﻨﻮﺍﺕ ﺑﺎﻹﻣﺎﺭﺍﺕ‪ ،‬ﺳﻨﺔ ﻣﻊ ﻧﺎﺩﻱ ﻛﻠﺒﺔ ﻛﻤﺪﺭﺏ ﻣﺴﺎﻋﺪ‬ ‫ﺛﻢ ﻣﺪﺭﺏ ﺃﺳﺎﺳﻲ‪ ،‬ﻭﺛﻼﺙ ﺳﻨﻮﺍﺕ ﻣﺪﺭﺑﺎ ﻟﻤﻨﺘﺨﺐ ﺳﻴﺪﺍﺕ‬ ‫ﺍﻹﻣﺎﺭﺍﺕ‪.‬‬

‫• ﺑﻤﺎ ﺃﻥ ﺃﻃﻮﻝ ﻣﺮﺣﻠﺔ ﻗﻀﻴﺘﻬﺎ ﻛﺎﻧﺖ ﺑﺎﻟﺒﺮﺗﻐﺎﻝ‪،‬‬ ‫ﻣﺎ ﻫﻲ ﺃﺑﺮﺯ ﻣﺤﻄﺎﺗﻚ ﻫﻨﺎﻙ؟‬ ‫•• ﺃﺣﺴﻦ ﻣﺮﺣﻠﺔ ﻫﻲ ﺍﻟﺘﻲ ﻗﻀﻴﺘﻬﺎ ﻓﻲ ﺍﻟﺒﺮﺗﻐﺎﻝ‬

‫ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ‪ .‬ﻛﺎﻧﺖ ﺗﺠﺮﺑﺔ ﺟﻤﻴﻠﺔ ﺟﺪﺍ ﻓﻲ ﻋﺎﻟﻢ ﺍﻻﺣﺘﺮﺍﻑ‪.‬‬ ‫ﻭﺃﺣﺴﻦ ﻓﺘﺮﺓ ﻗﻀﻴﺘﻬﺎ ﻫﻨﺎﻙ ﺣﻴﻦ ﺍﺷﺘﻐﻠﺖ ﺑﻨﺎﺩﻱ ﺃﻛﺎﺩﻳﻤﻴﻜﺎ‬ ‫ﺳﻨﺔ ‪ ،2001‬ﻣﺪﺭﺑﺎ ﻣﺴﺎﻋﺪﺍ ﺛﻢ ﻣﺪﺭﺏ ﺃﺳﺎﺳﻲ ﻭﺍﺳﺘﻤﺮﺕ ﻣﻌﻪ‬ ‫ﻟﻤﺪﺓ ﺃﺭﺑﻊ ﺳﻨﻮﺍﺕ‪ .‬ﻭﻫﻮ ﺃﺣﺪ ﺍﻷﻧﺪﻳﺔ ﺍﻟﻤﺤﺘﺮﻣﺔ ﺑﺎﻟﺪﻭﺭﻱ‬ ‫ﺍﻟﺒﺮﺗﻐﺎﻟﻲ‪ ،‬ﺭﻏﻢ ﺃﻧﻪ ﻫﺬﺍ ﻻ ﻳﻠﻌﺐ ﺍﻷﺩﻭﺍﺭ ﺍﻟﻄﻼﺋﻌﻴﺔ ﺑﺎﻟﺪﻭﺭﻱ‬ ‫ﺍﻟﺒﺮﺗﻐﺎﻟﻲ ﻋﻠﻰ ﻏﺮﺍﺭ ﺳﺒﻮﺭﺗﻴﻎ ﻟﻴﺸﺒﻮﻧﺎ ﻭﺑﻨﻔﻴﻜﺎ‪ ،‬ﻟﻜﻦ ﺍﻟﻨﺎﺩﻱ‬ ‫ﻟﻪ ﺟﻤﻬﻮﺭ ﻓﻲ ﺷﺘﻰ ﺃﻧﺤﺎﺀ ﺍﻟﺒﻠﺪ ﻭﻣﺤﺒﻮﺏ ﻟﺪﻯ ﺍﻟﻌﺪﻳﺪ ﻣﻦ‬ ‫ﺍﻟﻤﺘﺘﺒﻌﻴﻦ ﻟﻠﺸﺄﻥ ﺍﻟﻜﺮﻭﻱ ﺑﺎﻟﺒﺮﺗﻐﺎﻝ‪ .‬ﺳﻴﻤﺎ ﺃﻥ ﺍﻟﻨﺎﺩﻱ ﻳﻨﺘﻤﻲ‬ ‫ﻟﻤﺪﻳﻨﺔ ﻛﻮﻳﻤﺒﺮﺍ‪ ،‬ﻭﻫﻲ ﻣﺪﻳﻨﺔ ﺟﺎﻣﻌﻴﺔ ﻭﻛﺎﻥ ﺍﻟﻨﺎﺩﻱ ﻳﻌﺘﻤﺪ‬ ‫ﻋﻠﻰ ﻻﻋﺒﻴﻦ ﻳﺘﺎﺑﻌﻮﻥ ﺩﺭﺍﺳﺘﻬﻢ ﺑﺎﻟﺠﺎﻣﻌﺔ‪ .‬ﻟﻜﻦ ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ‬ ‫ﺑﺪﺃ ﻳﻨﺪﺛﺮ‪ ،‬ﻭ ﻟﻢ ﻳﻌﺪ ﻣﺤﺎﻓﻆ ﻋﻠﻴﻪ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﺍﻟﺘﻲ‬ ‫ﺃﺻﺒﺢ ﺧﻼﻟﻬﺎ ﻧﺎﺩﻱ ﺃﻛﺎﺩﻳﻤﻴﻜﺎ ﻳﻌﺘﻤﺪ ﺑﺪﻭﺭﻩ ﻋﻠﻰ ﺍﻧﺘﺪﺍﺏ‬ ‫ﻻﻋﺒﻴﻦ ﻣﻦ ﺍﻟﺨﺎﺭﺝ‪ .‬ﻭﻛﺎﻧﺖ ﺗﺠﺮﺑﺔ ﻏﻨﻴﺔ ﺁﻣﻞ ﺃﻥ ﺃﻓﻴﺪ ﺑﻬﺎ‬ ‫ﺑﻠﺪﻱ ﻷﻧﻨﻲ ﺃﻋﺰﻱ ﺗﻜﻮﻳﻨﻲ ﻟﺒﻠﺪﻱ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﻓﻴﻪ‬ ‫ﺑﺪﺍﻳﺔ ﺗﻜﻮﻳﻨﻲ‪ ،‬ﺑﺎﻟﺘﺤﺪﻳﺪ ﺑﻤﻌﻬﺪ ﻣﻮﻻﻱ ﺭﺷﻴﺪ ﻭﻟﻌﺒﺖ ﻟﻌﺪﺓ‬ ‫ﺃﻧﺪﻱ ﻣﻐﺮﺑﻴﺔ‪ ،‬ﻣﺎ ﻳﺆﻛﺪ ﺣﻖ ﺑﻠﺪﻱ ﻓﻲ ﺃﻥ ﺃﺭﺩ ﻟﻪ ﻫﺬﺍ ﺍﻟﺪﻳﻦ‪،‬‬ ‫ﻭﺃﻇﻦ ﺃﻥ ﺍﻟﻮﻗﺖ ﺣﺎﻥ ﻟﻬﺬﻩ ﺍﻟﻌﻮﺩﺓ ﺑﺼﻔﺔ ﺭﺳﻤﻴﺔ‪ .‬ﻭﻫﻲ‬ ‫ﻣﻨﺎﺳﺒﺔ ﻛﺬﻟﻚ ﻟﻠﻮﻗﻮﻑ ﻭﺍﻟﻤﻮﺍﻛﺒﺔ ﻋﻦ ﻗﺮﺏ ﻟﻤﺸﺮﻭﻋﻲ‬ ‫ﺍﻟﺮﻳﺎﺿﻲ‪ ،‬ﺍﻟﻤﺮﻛﺐ ﺍﻟﺮﻳﺎﺿﻲ ﻭﻣﺪﺭﺳﺔ ﻫﻼﻝ ﻃﻨﺠﺔ ﻟﻜﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ ﻟﻤﻨﺤﻬﺎ ﺑﻌﺪﻫﺎ ﺍﻟﺤﻘﻴﻘﻲ ﺣﺘﻰ ﺗﻜﻮﻥ ﻧﻤﻮﺫﺟﺎ ﻓﻲ ﻛﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ ﺍﻟﺤﺪﻳﺜﺔ‪.‬‬

‫• ﻛﻴﻒ ﺗﻤﺖ ﻭﻻﺩﺓ ﻣﺸﺮﻭﻋﻚ؟‬ ‫•• ﺭﺑﻤﺎ ﻛﻨﺖ )ﺃﺧﻲ ﺍﻟﺴﻌﻴﺪﻱ(‪ ،‬ﻣﻦ ﺍﻟﺤﺎﺿﺮﻳﻦ ﻓﻲ‬ ‫ﺍﻟﺨﻄﻮﺍﺕ ﺍﻷﻭﻟﻰ ﻟﻬﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ ﺍﻟﺬﻱ ﺟﺎﺀ ﻛﻔﻜﺮﺓ ﻣﻦ ﺧﻼﻝ‬ ‫ﻣﻨﺎﻗﺸﺔ ﻣﻊ ﺑﻌﺾ ﺍﻷﺻﺪﻗﺎﺀ ﺣﻮﻝ ﺍﻧﺪﺛﺎﺭ ﻣﻼﻋﺐ ﻛﺮﺓ ﺍﻟﻘﺪﻡ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﺳﻴﻤﺎ ﻣﻼﻋﺐ ﺍﻷﺣﻴﺎﺀ ﺍﻟﺘﻲ ﺷﻬﺪﺕ ﻏﺰﻭﺍ ﻣﻦ ﻃﺮﻑ‬ ‫ﺃﺑﺎﻃﺮﺓ ﺍﻹﺳﻤﻨﺖ‪ ،‬ﻭﺇﻗﺒﺎﺭ ﺳﻴﺎﺳﺔ ﺍﻟﺘﻜﻮﻳﻦ ﻭﺗﻔﺮﻳﺦ ﻣﻮﺍﻫﺐ ﻛﺮﺓ‬ ‫ﺍﻟﻘﺪﻡ ﺑﺎﻟﻤﺪﻳﻨﺔ‪ .‬ﻭﻧﺤﻦ ﻧﻌﺘﺒﺮ ﺃﻧﻔﺴﻨﺎ ﺛﻤﺎﺭ ﻟﻬﺬﻩ ﺍﻟﻤﻼﻋﺐ )‬ ‫ﺍﻷﺣﻴﺎﺀ(‪ ،‬ﺍﻟﺘﻲ ﺍﻧﺪﺛﺮﺕ‪ .‬ﻓﺄﻗﺮ ﺍﻟﺠﻤﻴﻊ ﺑﻀﺮﻭﺭﺓ ﺍﻟﺘﻔﻜﻴﺮ ﺑﺠﺪﻳﺔ‬

‫ﻓﻲ ﺗﻌﻮﻳﺾ ﻫﺬﻩ ﺍﻟﻤﻼﻋﺐ ﻣﻦ ﺧﻼﻝ ﺧﻠﻖ ﻣﺸﺎﺭﻳﻊ ﻣﻦ ﻫﺬﺍ‬ ‫ﺍﻟﻨﻮﻉ‪ .‬ﻭﻟﻤﺎ ﻛﻨﺖ ﻓﻲ ﺍﻟﺒﺮﺗﻐﺎﻝ ﺍﻃﻠﻌﺖ ﻋﻠﻰ ﻧﻤﻮﺫﺝ ﻣﻦ ﻫﺬﺍ‬ ‫ﺍﻟﻤﺸﺮﻭﻉ‪ ،‬ﻭﻗﻠﺖ ﻣﻊ ﻧﻔﺴﻲ ﻟﻤﺎ ﻻ ﺃﻧﺠﺰﻩ ﻓﻲ ﻣﺪﻳﻨﺘﻲ‪ ،‬ﻃﻨﺠﺔ‪.‬‬ ‫ﻭﻣﻦ ﻫﻨﺎ ﺍﻧﻄﻠﻘﺖ ﺍﻟﻔﻜﺮﺓ ﻭﺑﺪﺃ ﺍﻟﺘﻄﺒﻴﻖ ﺑﺎﻟﻤﺮﻭﺭ ﻣﻦ ﺍﻟﺤﻠﻢ‬ ‫ﺇﻟﻰ ﺍﻟﺤﻘﻴﻘﺔ ﻭ ﺍﻟﺘﻨﻔﻴﺬ‪ .‬ﻭﺍﻟﺤﻤﺪ ﷲ ﺗﻮﻓﻘﻨﺎ ﻷﻥ ﺍﻟﻨﻴﺔ ﻛﺎﻧﺖ‬ ‫ﺣﺴﻨﺔ ﻣﻦ ﺟﻤﻴﻊ ﺍﻷﻃﺮﺍﻑ‪ .‬ﺳﻮﺍﺀ ﻣﻦ ﻃﺮﻓﻨﺎ ﺃﻭ ﻣﻦ ﻃﺮﻑ‬ ‫ﻣﺴﺆﻭﻟﻲ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﺬﻳﻦ ﻗﺒﻠﻮﺍ ﺑﻤﺸﺮﻭﻋﻨﺎ ﻭﺑﺄﻓﻜﺎﺭﻧﺎ‪.‬‬

‫• ﻫﻞ ﺗﺘﻔﻀﻞ ﺑﺸﺮﺡ ﺍﺳﺘﺮﺍﺗﻴﺠﻴﺔ ﻫﺬﺍ ﺍﻟﻤﺸﺮﻭﻉ‬ ‫ﻭﺇﻟﻰ ﺍﻳﻦ ﻭﺻﻞ؟‬ ‫•• ﺍﻟﺨﻄﻮﺍﺕ ﺍﻷﻭﻟﻰ ﻟﻠﻤﺪﺭﺳﺔ ﺑﺪﺃﺕ ﻣﻨﺬ ‪ 3‬ﺳﻨﻮﺍﺕ‪.‬‬

‫ﻭﺳﻄﺮﻧﺎ ﻟﻬﺎ ﺑﻌﺾ ﺍﻷﻫﺪﺍﻑ ﺑﺎﺗﺨﺎﺫ ﻭﺟﻬﺎﺕ ﻣﺨﺘﻠﻔﺔ‪.‬‬ ‫ﻓﺎﻟﻮﺟﻬﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻲ ﻻ ﺗﻘﺒﻞ ﺍﻟﺘﻐﻴﻴﺮ ﻫﻲ ﺍﻟﻬﺪﻑ ﺍﻷﺳﻤﻰ‬ ‫ﺍﻟﻤﺘﺠﻠﻲ ﻓﻲ ﺍﻟﺤﻔﺎﻅ ﻋﻠﻰ ﻣﻤﺎﺭﺳﺔ ﻛﺮﺓ ﺍﻟﻘﺪﻡ ﻛﻮﺳﻴﻠﺔ‬ ‫ﻟﻠﺘﺮﺑﻴﺔ ﻭﻟﻴﺲ ﻛﻬﺪﻑ‪ .‬ﻓﺎﻟﻄﻔﻞ ﺣﻴﻦ ﺗﺄﺗﻲ ﺑﻪ ﺍﻷﺳﺮﺓ‬ ‫ﻟﻼﻧﺨﺮﺍﻁ ﺑﻤﺪﺭﺳﺘﻨﺎ‪ ،‬ﺳﻴﺴﺘﻔﻴﺪ ﺑﺎﻷﺳﺎﺱ ﻣﻦ ﻣﺒﺎﺩﺉ‬ ‫ﺍﻻﻧﺪﻣﺎﺝ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ .‬ﺃﻥ ﻳﺘﻘﺒﻞ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻐﻴﺮ‪ .‬ﺃﻥ ﻳﺘﻌﻠﻢ‬ ‫ﻣﺒﺎﺩﺉ ﺍﻷﺧﻼﻕ ﻭﺍﻟﺤﻔﺎﻅ ﻋﻠﻴﻬﺎ‪ .‬ﻭﺑﺪﻭﻥ ﺷﻚ ﺃﻥ ﺍﻟﻄﻔﻞ‬ ‫ﺳﻴﺼﻄﺪﻡ ﺑﺄﻣﻮﺭ ﺩﺍﺧﻞ ﺍﻟﻤﻠﻌﺐ‪ ،‬ﻟﻜﻨﻨﺎ ﻣﻄﺎﻟﺒﻴﻦ ﺑﺘﻠﻘﻴﻨﻪ‬ ‫ﻃﺮﻕ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻮﺿﻊ ﺑﺎﺣﺘﺮﺍﻡ‪ ،‬ﻭﺗﻘﻮﻳﺔ ﺍﻟﺸﺨﺼﻴﺔ‪،‬‬ ‫ﺣﺘﻰ ﻳﺼﺒﺢ ﻳﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻟﻔﻮﺯ ﻭﺍﻟﻬﺰﻳﻤﺔ ﻭﺍﻷﺻﺪﻗﺎﺀ ﺑﻜﻞ‬ ‫ﻗﺎﺑﻠﻴﺔ ﻭﺑﻜﻞ ﺍﺣﺘﺮﺍﻡ‪ .‬ﻫﺪﻓﻨﺎ ﺍﻟﻤﺴﺎﻫﻤﺔ ﻭ ﺇﺗﻤﺎﻡ ﺍﻟﺘﺮﺑﻴﺔ ﻓﻲ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ‪ .‬ﻭﻫﺬﺍ ﺍﻟﻬﺪﻑ ﻛﻤﺎ ﻗﻠﺖ ﺍﺳﺎﺳﻲ ﻭﻟﻦ ﻧﺘﻨﺎﺯﻝ ﻋﻨﻪ‪.‬‬ ‫ﻭﺍﻟﻮﺟﻬﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻟﺘﻲ ﺳﻄﺮﻧﺎﻫﺎ ﻫﻲ ﻋﺪﻡ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻨﺨﺒﺔ‪.‬‬ ‫ﻷﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﻻ ﻳﻌﻨﻲ ﻣﺪﺭﺳﺘﻨﺎ‪ .‬ﻭﻧﺤﻦ ﻧﻬﺪﻑ ﺇﻟﻰ ﻣﻨﺢ‬ ‫ﻓﻀﺎﺀ ﺭﻳﺎﺿﻲ ﻟﻸﺳﺮﺓ ﻭﻟﻸﻃﻔﺎﻝ ﺣﺘﻰ ﻳﻤﺎﺭﺳﻮﻥ ﻛﺮﺓ ﺍﻟﻘﺪﻡ‬ ‫ﻓﻲ ﺃﺣﺴﻦ ﻭﺃﻧﺴﺐ ﺍﻟﻈﺮﻭﻑ‪ .‬ﺃﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻄﻔﻞ ﻣﺸﺮﻭﻉ‬ ‫ﻻﻋﺐ ﻟﻠﻤﺴﺘﻘﺒﻞ ﻓﺬﻟﻚ ﺃﻣﺮ ﻣﺮﺗﺒﻂ ﺑﻪ ﻭﻻ ﻳﻌﻨﻴﻨﺎ ﻧﺤﻦ ﻓﻲ‬ ‫ﺍﻟﻮﻗﺖ ﺍﻟﺮﺍﻫﻦ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﺟﻌﻠﻨﺎ ﻧﻔﺴﺢ ﺍﻟﻤﺠﺎﻝ ﻟﻼﻧﺨﺮﺍﻁ ﻓﻲ‬ ‫ﻣﺪﺭﺳﺘﻨﺎ ﻓﻲ ﺳﻦ ﺧﺎﺹ‪ ،‬ﺍﺑﺘﺪﺍﺀ ﻣﻦ ‪ 3‬ﺳﻨﻮﺍﺕ ﻭﺇﻟﻰ ﺣﺪﻭﺩ‬ ‫‪ 12‬ﺳﻨﺔ‪ .‬ﻭﻫﺬﺍ ﺍﻟﺴﻦ ﻳﺼﻌﺐ ﻣﻦ ﺧﻼﻟﻪ ﺗﺤﺪﻳﺪ ﻣﻮﺍﺻﻔﺎﺕ‬ ‫ﺍﻟﻄﻔﻞ ﺍﻟﺬﻱ ﻗﺪ ﻳﻜﻮﻥ ﻻﻋﺐ ﺟﻴﺪ ﻓﻲ ﺍﻟﻤﺴﺘﻘﺒﻞ‪ ،‬ﻭﻛﻤﺎ ﻗﻠﺖ‬ ‫ﺃﻥ ﺍﻟﻬﺪﻑ ﺍﻷﺳﺎﺳﻲ ﺗﺮﺑﻮﻱ ﺃﻛﺜﺮ ﻣﻨﻪ ﻛﺮﻭﻱ‪ .‬ﻷﻥ ﺍﻟﻤﺪﺍﺭﺱ‬ ‫ﺍﻟﺘﻲ ﻣﻦ ﺍﻟﻮﺍﺟﺐ ﻋﻠﻴﻬﺎ ﺍﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻨﺨﺒﺔ ﻫﻲ ﻣﺜﻼ‪ ،‬ﻣﺪﺭﺳﺔ‬ ‫ﺍﺗﺤﺎﺩ ﻃﻨﺠﺔ ﺍﻟﺘﻲ ﻟﻬﺎ ﺃﻫﺪﺍﻑ ﺃﺧﺮﻯ ﺗﺘﺠﻠﻰ ﻓﻲ ﺗﻄﻌﻴﻢ ﻓﺌﺎﺗﻬﺎ‬ ‫ﺍﻟﺼﻐﺮﻯ ﺇﻟﻰ ﺣﺪﻭﺩ ﺍﻟﻔﺮﻳﻖ ﺍﻷﻭﻝ‪ .‬ﻭﻧﺮﺣﺐ ﺑﺄﻳﺔ ﺍﺗﻔﺎﻗﻴﺔ‬ ‫ﺷﺮﺍﻛﺔ ﻣﻊ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻤﺪﺍﺭﺱ ﻛﻲ ﻧﻮﺟﻪ ﻟﻬﺎ ﻻﻋﺒﻴﻨﺎ‪ ،‬ﻭﻟﻴﺴﺖ‬ ‫ﻟﻨﺎ ﺃﻳﺔ ﻣﺸﻜﻠﺔ ﻓﻲ ﻫﺬﺍ ﺍﻟﺠﺎﻧﺐ‪ .‬ﻭﻗﺪ ﻧﻌﺘﺒﺮ ﺃﻧﻔﺴﻨﺎ ﻗﺎﻋﺪﺓ‬ ‫ﺻﻐﻴﺮﺓ ﻟﻬﺬﻩ ﺍﻟﻔﺮﻕ‪ ،‬ﺳﻴﻤﺎ ﺍﻧﻨﺎ ﺍﻟﻮﺣﻴﺪﻳﻦ ﺍﻟﻤﺘﺨﺼﺼﻴﻦ ﻓﻲ‬ ‫ﺍﺳﺘﻘﻄﺎﺏ ﺃﻃﻔﺎﻝ ﻓﻲ ﺳﻦ ﻣﺒﻜﺮﺓ‪.‬‬

‫• ﻟﻤﺎﺫﺍ ﻫﺬﺍ ﺍﻻﺳﺘﺜﻨﺎﺀ ﻓﻲ ﺍﺳﺘﻘﻄﺎﺏ ﺃﻃﻔﺎﻝ ﻓﻲ‬ ‫ﺳﻦ ﻣﺒﻜﺮﺓ؟‬ ‫•• ﻷﻧﻨﺎ ﺑﺪﺃﻧﺎ ﺍﻟﺘﺠﺮﺑﺔ ﻣﻊ ﺍﻷﻃﺮ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ‬ ‫ﺗﺴﻬﺮ ﻋﻠﻰ ﺍﻟﺘﺄﻃﻴﺮ ﺑﺎﻟﻤﺪﺭﺳﺔ‪ ،‬ﺿﻤﻨﻬﻢ ﺃﺳﺎﺗﺬﺓ ﺍﻟﺮﻳﺎﺿﺔ‪،‬‬ ‫ﻣﻨﻬﻢ ﺍﻟﻌﺮﺑﻲ ﺍﻟﻠﻮﺍﺡ‪ ،‬ﺍﻟﺒﺸﺮﻱ ﺍﻟﺮﻭﺑﻴﻮ‪ ،‬ﺍﻟﺠﺎﻣﻌﻲ‪ .‬ﻻ ﺃﻧﻜﺮ‬ ‫ﺃﻧﻬﻢ ﺃﺑﻠﻮﺍ ﺍﻟﺒﻼﺀ ﺍﻟﺤﺴﻦ‪ .‬ﻭﺃﺷﻜﺮﻫﻢ ﻋﻠﻰ ﺍﻟﺘﻀﺤﻴﺔ ﻭﺍﻟﻜﻔﺎﺀﺓ‬ ‫ﺍﻟﺘﻲ ﺍﺷﺘﻐﻠﻮﺍ ﺑﻬﺎ‪ .‬ﻟﻜﻦ ﻫﺬﻩ ﺍﻟﺴﻨﺔ ﻓﻜﺮﻧﺎ ﻓﻲ ﺧﻄﻮﺓ ﺟﺪﻳﺪﺓ‬ ‫ﻭﺗﺠﺪﻳﺪﻳﺔ ﺑﺎﻟﻠﺠﻮﺀ ﺇﻟﻰ ﺍﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ ﺍﻟﻌﻨﺼﺮ ﺍﻟﻨﺴﻮﻱ‪ .‬ﻷﻥ‬ ‫ﻫﺬﺍ ﺍﻟﻌﻨﺼﺮ ﻳﺘﻤﻴﺰ ﺑﻜﻔﺎﺀﺍﺕ ﺧﺎﺻﺔ‪ ،‬ﻣﻦ ﺣﻨﺎﻥ ﻭﻋﻄﻒ‪ .‬ﻭﻫﺬﺍ‬ ‫ﺍﻟﺨﻴﺎﺭ ﻣﻨﺤﻨﺎ ﻧﺘﻴﺠﺔ ﻃﻴﺒﺔ ﺟﺪﺍ‪ .‬ﻭﺑﺪﻭﻥ ﺷﻚ ﺳﺘﺘﺴﺎﺀﻝ ﻣﻦ‬ ‫ﺃﻳﻦ ﻗﺪﻣﻨﺎ ﺑﻬﺬﺍ ﺍﻟﻌﻨﺼﺮ ﺍﻟﻨﺴﻮﻱ‪ .‬ﻭﺍﻟﺠﻮﺍﺏ ﺑﻜﻞ ﺑﺴﺎﻃﺔ ﺃﻥ‬

‫ﺍﻟﻔﻜﺮﺓ ﻟﻢ ﺗﺨﺮﺝ ﻋﻦ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻟﻌﻨﺼﺮ ﺍﻟﻤﺤﻠﻲ‪ .‬ﺣﻴﺚ ﻟﺠﺄﻧﺎ‬ ‫ﻟﻔﺮﻳﻖ ﻓﺘﻴﺎﺕ ﺍﻟﺒﻮﻏﺎﺯ ﺍﻟﺬﻱ ﻳﻤﺎﺭﺱ ﻓﻲ ﺍﻟﺒﻄﻮﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ‬ ‫ﻟﻺﻧﺎﺙ‪ .‬ﻭﻃﺮﺣﻨﺎ ﻓﻜﺮﺓ ﺍﻧﻀﻤﺎﻡ ﺍﻳﺔ ﻻﻋﺒﺔ ﻟﻬﺎ ﺭﻏﺒﺔ ﻓﻲ‬ ‫ﺍﻟﻌﻤﻞ ﻣﻌﻨﺎ ﻛﻲ ﺗﺼﺒﺢ ﻣﺪﺭﺑﺔ‪ ،‬ﻭﺃﺧﺬﺕ ﻋﻠﻰ ﻋﺎﺗﻘﻲ ﻣﺴﺆﻭﻟﻴﺔ‬ ‫ﺗﻜﻮﻳﻨﻬﻢ‪ .‬ﻭﻫﻦ ﺍﻟﻴﻮﻡ ﻳﺸﺘﻐﻠﻦ ﻭﺑﺎﻟﺘﺎﻟﻲ ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺘﻜﻮﻳﻦ‪،‬‬ ‫ﺣﻴﺚ ﺃﺷﺮﻑ ﺷﺨﺼﻴﺎ ﻋﻠﻰ ﺗﻜﻮﻳﻨﻬﻦ ﺳﻮﺍﺀ ﺑﺎﻟﻤﻠﻌﺐ ﺃﻭ ﺑﻘﺎﻋﺔ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ﺍﻟﺘﻲ ﻳﺘﻮﻓﺮ ﻋﻠﻴﻬﺎ ﻣﺮﻓﻘﻨﺎ ﺍﻟﺮﻳﺎﺿﻲ‪ ،‬ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﻟﻠﻨﻈﺮﻱ‪ .‬ﻭﻫﻦ ﺣﺎﻟﻴﺎ ﻳﺴﺮﻥ ﻓﻲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺤﻴﺢ‪ .‬ﺻﺤﻴﺢ‬ ‫ﺃﻧﻬﻦ ﺣﺎﻟﻴﺎ ﺑﺪﻭﻥ ﺷﻮﺍﻫﺪ‪ .‬ﻟﻜﻨﻬﻦ ﺳﺠﻠﻦ ﺃﻧﻔﺴﻬﻢ ﻻﺟﺘﻴﺎﺯ‬ ‫ﺍﻟﺘﻜﻮﻳﻦ ﻭﺍﻻﺧﺘﺒﺎﺭ ﻟﻨﻴﻞ ﺩﻳﺒﻠﻮﻡ »ﺩﺍﻝ« ﺍﻟﺬﻱ ﺗﺴﻬﺮ ﻋﻠﻴﻪ‬ ‫ﻋﺼﺒﺔ ﺍﻟﺸﻤﺎﻝ ﺗﺤﺖ ﺇﺷﺮﺍﻑ ﺍﻟﺠﺎﻣﻌﺔ ﺧﻼﻝ ﺍﻟﺸﻬﺮ ﺍﻟﻤﻘﺒﻞ‪.‬‬ ‫ﻃﺒﻌﺎ ﻃﺮﺣﺖ ﻋﻠﻴﻬﻦ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ﻭﻭﺟﺪﺕ ﻓﻴﻬﻦ ﺍﻟﺤﻤﺎﺱ‬ ‫ﻭﺍﻟﺮﻏﺒﺔ‪ ،‬ﺳﻴﻤﺎ ﺍﻧﻨﻲ ﻻ ﺃﻗﺒﻞ ﺧﺮﻕ ﺍﻟﻘﺎﻧﻮﻥ ﺑﺎﻻﻋﺘﻤﺎﺩ ﻋﻠﻰ‬ ‫ﻣﺪﺭﺑﺎﺕ ﺑﺪﻭﻥ ﺷﻮﺍﻫﺪ‪ .‬ﺗﺠﺎﻭﺯﺕ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﺳﺘﺜﻨﺎﺀﺍ‪ ،‬ﻷﻥ‬ ‫ﺍﻧﺘﻈﺎﺭ ﻣﺪﺓ ﺷﻬﺮ ﻟﻦ ﺗﺆﺛﺮ ﻋﻠﻰ ﻣﺸﺮﻭﻋﻨﺎ‪ .‬ﻭﺃﻋﻘﺪ ﺃﻣﻼ ﻛﺒﻴﺮﺍ‬ ‫ﻓﻲ ﻣﺪﺭﺑﺎﺕ ﻣﺪﺭﺳﺔ ﺍﻟﻬﻼﻝ ﻭﻣﺴﺘﻘﺒﻠﻬﺎ‪ .‬ﻭﺑﻬﺬﺍ ﺍﻟﻌﻤﻞ‬ ‫ﻧﺴﺎﻫﻢ ﻓﻲ ﺗﺤﻘﻴﻖ ﻛﺬﻟﻚ ﺍﻻﻧﺪﻣﺎﺝ ﺍﻻﺟﺘﻤﺎﻋﻲ‪ ،‬ﻣﻦ ﺧﻼﻝ‬ ‫ﻓﺘﺢ ﻓﺮﺹ ﺍﻟﻌﻤﻞ ﻟﻤﺸﺘﻐﻠﻴﻦ ﺟﺪﺩ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ ﺍﻟﺬﻱ‬ ‫ﻛﺎﻥ ﻳﻔﺘﺢ ﻓﻲ ﻭﺟﻪ ﻋﻨﺎﺻﺮ ﺣﺎﺻﻠﺔ ﻋﻠﻰ ﺷﻐﻞ ﻭﺗﺘﺨﺬﻩ ﻛﻌﻤﻞ‬ ‫ﺇﺿﺎﻓﻲ ﺃﻭ ﺛﺎﻧﻮﻱ‪ .‬ﺳﻴﻤﺎ ﺃﻥ ﺑﻼﺩﻧﺎ ﻭﺷﺒﺎﺑﻨﺎ ﻓﻲ ﺣﺎﺟﺔ ﺇﻟﻰ‬ ‫ﻓﺮﺹ ﺍﻟﻌﻤﻞ ﻟﻠﻌﺎﻃﻠﻴﻦ ﻭﻟﻴﺲ ﻟﻠﺬﻳﻦ ﻳﺘﻮﻓﺮﻭﻥ ﻋﻠﻰ ﻣﻨﺼﺐ‬ ‫ﺷﻐﻞ ﻭﻧﺰﻳﺪﻫﻢ ﻓﺮﺻﺎ ﺃﺧﺮﻯ ﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﺮﺑﺢ ﺍﻟﻤﺎﺩﻱ‪.‬‬

‫• ﻛﻢ ﻋﻨﺼﺮ ﻳﺸﻐﻞ ﻣﺸﺮﻭﻋﻜﻢ؟‬ ‫•• ﻫﺬﺍ ﺳﺆﺍﻝ ﻣﻬﻢ ﺟﺪﺍ‪ .‬ﺳﺄﺳﻄﺮ ﻟﻚ ﺑﺎﺧﺘﺼﺎﺭ ﺃﻫﺪﺍﻑ‬

‫ﻣﺸﺮﻭﻋﻨﺎ ﺍﻟﺬﻱ ﻛﺎﻥ ﻣﻦ ﺑﻴﻦ ﺃﻫﺪﺍﻓﻪ ﺍﻟﺮﺋﻴﺴﻴﺔ ﻣﻨﺎﻫﻀﺔ‬ ‫ﺃﺑﺎﻃﺮﺓ ﺍﻹﺳﻤﻨﺖ ﺍﻟﺬﻳﻦ ﻻ ﻳﻔﻜﺮﻭﻥ ﺳﻮﻯ ﻓﻲ ﺑﻨﺎﺀ ﺍﻟﻌﻤﺎﺭﺍﺕ‬ ‫ﻓﻲ ﻏﻴﺎﺏ ﺗﺎﻡ ﻟﻤﺮﺍﻓﻖ ﺗﺮﻓﻴﻬﻴﺔ ﻭﺭﻳﺎﺿﻴﺔ ﺍﻟﺘﻲ ﺗﺒﻘﻰ ﺣﻘﺎ ﻣﻦ‬ ‫ﺣﻘﻮﻕ ﺍﻷﻃﻔﺎﻝ ﻭﺍﻟﺸﺒﺎﺏ ﺍﻟﻄﻨﺠﺎﻭﻱ‪ .‬ﻭﺍﻟﺤﻤﺪ ﷲ ﺃﻥ ﻣﺸﺮﻭﻋﻨﺎ‬ ‫ﻳﻮﺟﺪ ﻓﻲ ﻣﻜﺎﻥ ﺁﻣﻦ ﻭﺧﺎﻝ ﻣﻦ ﺍﻟﺘﺠﺰﻳﺌﺎﺕ ﺍﻟﺴﻜﻨﻴﺔ‪ ،‬ﻭﻫﺬﺍ‬ ‫ﺭﺑﺢ ﻛﺒﻴﺮ‪ .‬ﻭﺍﻟﻬﺪﻑ ﺍﻟﺜﺎﻧﻲ ﻫﻮ ﺃﻥ ﻧﻌﻄﻲ ﻧﻤﻮﺫﺟﺎ ﻟﻠﻤﺴﺘﺜﻤﺮ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﻋﻠﻰ ﺍﻟﺨﺼﻮﺹ ﻛﻲ ﻻ ﺗﺒﻘﻰ ﺃﻋﻴﻨﻪ ﻣﻨﺼﺒﺔ ﻋﻠﻰ‬ ‫ﺍﻻﺳﺘﺜﻤﺎﺭ ﻓﻲ ﺑﻨﺎﺀ ﺍﻟﻌﻤﺎﺭﺍﺕ ﻭﺍﻟﻤﻘﺎﻫﻲ‪ .‬ﻭﺃﻥ ﻳﻘﻠﺪﻧﺎ ﻓﻲ‬ ‫ﻣﺸﺮﻭﻋﻨﺎ‪ .‬ﻷﻧﻨﺎ ﻻ ﻧﺨﺎﻑ ﻣﻦ ﺍﻟﺘﻘﻠﻴﺪ ﺃﻭ ﺍﻟﻤﻨﺎﻓﺴﺔ‪ .‬ﺑﻞ‬ ‫ﺑﺎﻟﻌﻜﺲ ﻧﺤﻦ ﻧﻮﺟﻬﻬﻢ ﻟﻴﺤﺬﻭﺍ ﺣﺬﻭﻧﺎ ﻭﺃﻥ ﺗﻨﺘﺸﺮ ﻣﺸﺎﺭﻳﻊ‬ ‫ﻣﻦ ﺣﺠﻢ ﻣﺸﺮﻭﻋﻨﺎ ﻣﺜﻞ ) ﺍﻟﺘﻴﻠﻴﺒﻮﺗﻴﻚ( ﻛﻲ ﻳﺴﺘﻔﻴﺪ ﺃﻛﺒﺮ‬ ‫ﻋﺪﺩ ﻣﻦ ﺷﺒﺎﺏ ﺍﻟﻤﺪﻳﻨﺔ‪ .‬ﻭﻧﺤﻦ ﻧﻔﺮﺡ ﺣﻴﻦ ﻧﺠﺪ ﻋﺪﺩﺍ‬ ‫ﻛﺒﻴﺮﺍ ﻣﻦ ﺍﻟﻤﻤﺎﺭﺳﻴﻦ ﻳﻘﺒﻠﻮﻥ ﻳﻮﻣﻴﺎ ﻋﻠﻰ ﻣﻠﻌﺒﻨﺎ ﻭﻳﺠﺪﻭﻥ‬ ‫ﻓﻀﺎﺀ ﺭﻳﺎﺿﻲ ﺻﺤﻲ‪ ،‬ﻳﺘﻮﻓﺮ ﻋﻠﻰ ﺟﻤﻴﻊ ﻣﻮﺍﺻﻔﺎﺕ ﺍﻟﻤﻼﻋﺐ‬ ‫ﺍﻟﻌﺎﻟﻤﻴﺔ‪ .‬ﺳﻴﻤﺎ ﺃﻥ ﻃﻨﺠﺔ ﺗﻔﺘﻘﺮ ﻟﻤﺜﻞ ﻫﺬﻩ ﺍﻟﻤﺸﺎﺭﻳﻊ‪.‬‬ ‫ﻭﺍﻟﺠﺎﻧﺐ ﺍﻟﺜﺎﻟﺚ ﻫﻮ ﻓﺘﺢ ﻣﺠﺎﻝ ﻟﻠﺘﺸﻐﻴﻞ‪ .‬ﻓﻤﺸﺮﻭﻋﻨﺎ‬ ‫ﻳﺸﻐﻞ ﺣﺘﻰ ﺍﻟﻴﻮﻡ ‪ 10‬ﺃﺷﺨﺎﺹ ﻳﺘﻮﻓﺮﻭﻥ ﺟﻤﻴﻌﺎ ﻋﻠﻰ‬ ‫ﺣﻘﻮﻗﻬﻢ ﻭﻣﺴﺠﻠﻮﻥ ﻓﻲ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻀﻤﺎﻥ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ‪.‬‬

‫• ﻟﻤﺎﺫﺍ ﺍﺧﺘﺮﺗﻢ ﺇﺳﻢ »ﺍﻟﻬﻼﻝ«؟‬ ‫•• ﺍﻟﻬﺪﻑ ﻫﻮ ﺭﺑﻂ ﺍﻟﻤﺎﺿﻲ ﺑﺎﻟﺤﺎﺿﺮ‪ .‬ﻷﻥ ﺍﻟﻬﻼﻝ‬

‫ﻛﺠﻤﻌﻴﺔ ﺗﺄﺳﺴﺖ ﺳﻨﺔ ‪ ،1919‬ﻛﺎﻥ ﻟﻬﺎ ﺗﺎﺭﻳﺦ ﻛﺒﻴﺮ ﺑﺄﻫﺪﺍﻑ‬ ‫ﻣﺘﻨﻮﻋﺔ‪ ،‬ﻛﺎﻧﺖ ﺗﻨﺸﻂ ﻓﻲ ﺍﻟﺮﻳﺎﺿﺔ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻟﻤﺴﺮﺡ‪.‬‬ ‫ﻭﻣﺘﺸﺒﻌﺔ ﺑﺎﻟﻮﻃﻨﻴﺔ ﻭﻧﺎﻫﻀﺖ ﺍﻻﺳﺘﻌﻤﺎﺭ‪ ،‬ﺣﻴﺚ ﻛﺎﻧﺖ ﺗﻠﻌﺐ‬ ‫ﺃﺩﻭﺍﺭﺍ ﺳﻴﺎﺳﻴﺔ ﻛﺬﻟﻚ‪ .‬ﻭﻧﺤﻦ ﺣﺎﻭﻟﻨﺎ ﺃﻥ ﻧﻜﺮﻡ ﻫﺬﺍ ﺍﻹﺳﻢ‬ ‫ﺑﺤﻤﻠﻪ ﻣﻦ ﺟﺪﻳﺪ‪.‬‬

‫• ﻫﻞ ﺗﻔﻜﺮ ﻓﻲ ﺍﻟﻌﻮﺩﺓ ﻟﻠﻤﻴﺪﺍﻥ ﻣﺪﺭﺑﺎ ﻣﻦ‬ ‫ﺟﺪﻳﺪ؟‬ ‫•• ﺃﻛﻴﺪ ﻋﻨﺪﻱ ﺭﻏﺒﺔ ﻛﺒﻴﺮﺓ ﻟﻠﻌﻮﺩﺓ ﻟﻠﺘﺪﺭﻳﺐ ﺑﺸﻮﻕ‬

‫ﻛﺒﻴﺮﻟﺘﻠﻚ ﺍﻷﺟﻮﺍﺀ‪ ،‬ﺍﺷﺘﻘﺖ ﻟﻠﻀﻐﻂ ﻭﺍﻟﺤﻀﻮﺭ ﺍﻟﺠﻤﺎﻫﻴﺮﻱ‪.‬‬ ‫ﺳﻴﻤﺎ ﺃﻧﻨﻲ ﻏﺒﺖ ﻟﻤﺪﺓ ﺛﻼﺛﺔ ﺃﺷﻬﺮ‪ ،‬ﻣﻨﺬ ﺃﻥ ﻗﺪﻣﺖ ﻣﻦ‬ ‫ﺍﻹﻣﺎﺭﺍﺕ‪ .‬ﺃﻛﻴﺪ ﺍﻧﻨﻲ ﺳﺄﺗﻔﺮﻍ ﻟﺘﺄﺳﻴﺲ ﺃﺭﺿﻴﺔ ﻣﺸﺮﻭﻋﻲ‪.‬‬ ‫ﻟﻜﻦ ﺍﻟﺤﻨﻴﻦ ﻟﻠﻌﻮﺩﺓ ﻟﺪﻛﺔ ﺍﻻﺣﺘﻴﺎﻁ ﻗﺎﺋﻢ‪ .‬ﻭﻗﺪ ﻭﺿﻌﺖ ﻧﻬﺞ‬ ‫ﺳﻴﺮﺗﻲ ﻟﺪﻯ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻷﻧﺪﻳﺔ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻹﺩﺍﺭﺓ‬ ‫ﺍﻟﺘﻘﻨﻴﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ .‬ﻭﻭﺻﻞ ﻣﻠﻔﻲ ﻟﻠﺴﻴﺪ ﻧﺎﺻﺮ ﻻﺭﻛﻴﺖ ﺍﻟﻤﺪﻳﺮ‬ ‫ﺍﻟﺘﻘﻨﻲ ﻟﻠﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ﺍﻟﺬﻱ ﻋﻘﺪﺕ ﻣﻌﻪ ﺍﺟﺘﻤﺎﻋﺎ ﻓﻲ‬ ‫ﺍﻟﺮﺑﺎﻁ‪ .‬ﻭﻭﺿﻌﻨﻲ ﻓﻲ ﻗﺎﺋﻤﺔ ﺍﻟﻤﺪﺭﺑﻴﻦ ﺍﻟﻤﺮﺷﺤﻴﻦ ﻟﻼﺷﺘﻐﺎﻝ‬ ‫ﺑﺈﺣﺪﻯ ﻓﺌﺎﺕ ﺍﻟﻤﻨﺘﺨﺒﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ‪.‬‬

‫‪8‬‬ ‫‪á«°ùæe ¥GQhCG‬‬

‫ ` ‪»eÓ°SE’G »FÉæ÷G ™jô°ûàdG ÇOÉÑe‬‬ ‫‪IOƒªM : ôjƒ°üJ‬‬

‫✍ ‪ : º∏≤H‬ﻋﻤﺮ ﺑﻦ ﻣﺤﻤﺪ ﻗﺮﺑﺎﺵ‬ ‫‪karbachomar@gmail.com‬‬

‫ﺍﻟﻤﺒﺪﺃ ﺍﻟﺜـﺎﻟـــﺚ ‪ :‬ﺩﺭﺀ ﺍﻟﺤــﺪﻭﺩ‬ ‫ﺑﺎﻟﺸﺒﻬﺎﺕ‪.‬‬

‫ﻳﻌﺘﺒﺮ ﻣﺒﺪﺃ ﺩﺭﺀ ﺍﻟﺤﺪﻭﺩ ﺑﺎﻟﺸﺒﻬـــﺎﺕ ﻣﻦ‬ ‫ﺍﻟﻤﺒﺎﺩﺉ ﺍﻷﺳﺎﺳﻴـــﺔ ﻓﻲ ﺍﻹﺛﺒـــﺎﺕ ﺍﻟﺠﻨﺎﺋﻲ ﻓﻲ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ .‬ﻭﻫﻮ ﻳﻌﻨﻲ ﺃﻥ ﻋﻠﻰ ﺍﻟﺤﺎﻛﻢ‬ ‫ﻣﺴﺆﻭﻟﻴﺔ ﻛﺒﻴﺮﺓ ﻓﻲ ﺍﻟﺘﺤﺮﻱ ﻭﺍﻟﺘﺜﺒﺖ ﻣﻦ ﺃﻥ ﻫﺬﻩ‬ ‫ﺍﻟﺠﺮﻳﻤﺔ ﺗﺴﺘﺤﻖ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻟﺤﺪﻳﺔ ‪ ،‬ﻓﺈﺫﺍ ﺛﺒﺖ ﻟﺪﻳﻪ‬ ‫ﺃﻥ ﻫﻨﺎﻙ ﺷﺒﻬﺔ ﻓﻲ ﺭﻛﻦ ﻣﻦ ﺃﺭﻛﺎﻧﻬﺎ ﻛﺄﻥ ﻟﻢ ﺗﻜﻦ‬ ‫ﺻﺎﺩﺭﺓ ﻋﻦ ﻗﺼﺪ ﻣﻦ ﺍﻟﺠﺎﻧﻲ ﺑﺄﻥ ﻛﺎﻥ ﺻﻐﻴﺮﺍ ﺃﻭ‬ ‫ﻣﻜﺮﻫﺎ ‪ ،‬ﺃﻭ ﺃﻥ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﺍﻟﻤﺮﺗﻜﺐ ﻣﺨﺘﻠﻒ ﻓﻲ ﺣﻠﻪ‬ ‫ﻭﺣﺮﻣﺘﻪ‪ ،‬ﺃﻭ ﺃﻥ ﺍﻟﻈﺮﻭﻑ ﺍﻟﻌﺎﻣﺔ ﻫﻲ ﺍﻟﺘﻲ ﺃﻟﺠﺄﺕ‬ ‫ﺇﻟﻰ ﺍﺭﺗﻜﺎﺏ ﻫﺬﺍ ﺍﻟﻔﻌﻞ ﻛﺎﻟﺴﺮﻗﺔ ﻓﻲ ﻋﺎﻡ ﺍﻟﻤﺠﺎﻋﺔ‪،‬‬ ‫ﺃﻭ ﺃﻥ ﻫﻨﺎﻙ ﺷﺒﻬﺔ ﻓﻲ ﻃﺮﻳﻖ ﺇﺛﺒﺎﺗﻪ ﻛﺄﻥ ﺗﻜﻮﻥ‬ ‫ﻭﺳﻴﻠﺔ ﺍﻹﺛﺒﺎﺕ ﻫﻲ ﺍﻹﻗﺮﺍﺭ ﻓﻴﺮﺟﻊ ﻋﻦ ﺇﻗﺮﺍﺭﻩ ‪ ،‬ﻓﺈﻥ‬ ‫ﻣﻦ ﻭﺍﺟﺐ ﺍﻟﺤﺎﻛﻢ ﺃﻥ ﻳﻌﻤﻞ ﻋﻠﻰ ﺇﺳﻘﺎﻁ ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﺍﻟﺤﺪﻳﺔ ﺑﺎﻟﻜﺎﻣﻞ ﺃﻭ ﺍﻟﺘﺨﻔﻴﻒ ﻣﻨﻬﺎ ﻭﺗﺤﻮﻳﻠﻬﺎ ﻣﻦ‬ ‫ﻋﻘﻮﺑﺔ ﺣﺪﻳﺔ ﺇﻟﻰ ﻋﻘﻮﺑﺔ ﺗﻌﺰﻳﺮﻳﺔ ‪.‬‬ ‫ﻭﻫﺬﺍ ﻳﻌﻨﻲ ﺃﻥ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺑﻘﺪﺭ‬ ‫ﻣﺎ ﺗﻘﺮﺭ ﻣﻦ ﻋﻘﻮﺑﺎﺕ ﺷﺪﻳﺪﺓ ‪ ،‬ﻓﻬﻲ ـ ﺑﺎﻟﻤﻘﺎﺑﻞ‬ ‫ـ ﺗﺘﺸﺪﺩ ﻓﻲ ﺇﺛﺒﺎﺕ ﺍﻟﺠﺮﺍﺋﻢ ﺍﻟﻤﻘﺮﺭﺓ ﻟﻬﺎ ﻫﺬﻩ‬ ‫ﺍﻟﻌﻘﻮﺑﺎﺕ ‪ ،‬ﻭﺗﺮﺧﺺ ﻓﻲ ﺩﺭﺀ ﺍﻟﻌﻘﻮﺑﺔ ﺇﺫﺍ ﻣﺎ‬ ‫ﺷﺎﺏ ﺩﻟﻴﻞ ﺇﺛﺒﺎﺕ ﺍﻟﺠﺮﻳﻤﺔ ﺷﺒﻬﺔ ﺃﻭ ﺷﻚ ‪ ،‬ﻭﺗﺄﻣﺮ‬ ‫ﺍﻟﺤﺎﻛﻢ ﺑﺎﻟﺒﺤﺚ ﻋﻦ ﺍﻟﻮﺳﺎﺋﻞ ﺍﻟﺘﻲ ﺗﻤﻜﻨﻪ ﻣﻦ‬ ‫ﺩﺭﺀ ﺍﻟﻌﻘﺎﺏ ‪.‬‬ ‫ﻭﺍﻷﺻﻞ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﻋﺎﺋﺸﺔ‬ ‫ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﺎ ـ ﺃﻥ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ـ ﻗﺎﻝ )ﺍﺩﺭﺅﻭﺍ ﺍﻟﺤﺪﻭﺩ ﻋﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻣﺎ‬ ‫ﺍﺳﺘﻄﻌﺘﻢ ‪ ،‬ﻓﺈﻥ ﻛﺎﻥ ﻟﻪ ﻣﺨﺮﺝ ﻓﺨﻠﻮﺍ ﺳﺒﻴﻠﻪ ‪ ،‬ﻓﺈﻥ‬ ‫ﺍﻹﻣﺎﻡ ﺃﻥ ﻳﺨﻄﺊ ﻓﻲ ﺍﻟﻌﻔﻮ ﺧﻴﺮ ﻣﻦ ﺃﻥ ﻳﺨﻄﺊ ﻓﻲ‬ ‫ﺍﻟﻌﻘﻮﺑﺔ ( ﻭﻋﻦ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬـ‬ ‫ﻗﺎﻝ ‪ » :‬ﻟﺌﻦ ﺃﻋﻄﻞ ﺍﻟﺤﺪﻭﺩ ﺑﺎﻟﺸﺒﻬﺎﺕ ‪ ،‬ﺃﺣﺐ ﺇﻟﻲ‬ ‫ﻣﻦ ﺃﻥ ﺃﻗﻴﻤﻬﺎ ﺑﺎﻟﺸﺒﻬﺎﺕ«‪ ،‬ﻭﺃﺧﺮﺝ ﺍﻟﺒﺨﺎﺭﻱ ﻣﻦ‬ ‫ﺣﺪﻳﺚ ﺍﺑﻦ ﻋﺒﺎﺱ ـ ﺭﺿﻲ ﺍﷲ ﻋﻨﻬﻤﺎ ـ ﻟﻤﺎ ﺃﺗﻲ‬ ‫ﻣﺎﻋﺰ ﺑﻦ ﻣﺎﻟﻚ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ـ ﻣﻌﺘﺮﻓﺎ ﺑﺎﻟﺰﻧﺎ ـ ﻗﺎﻝ ﻟﻪ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬ ‫ﻭﺳﻠﻢ ) ﻟﻌﻠﻚ ﻗﺒﻠﺖ ﺃﻭﻏﻤﺰﺕ ﺃﻭ ﻧﻈﺮﺕ ( ﻗﺎﻝ ‪ :‬ﻻ‬ ‫ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ ‪ ،‬ﻭ ﺇﻧﻤﺎ ﺻﺮﺡ ﺑﻤﺎ ﻓﻌﻞ ‪ ،‬ﻓﻌﻨﺪ ﺫﻟﻚ‬ ‫ﺃﻣﺮ ﺑﺮﺟﻤﻪ ‪.‬‬ ‫»ﻭﻫﺬﺍ ﻳﺪﻝ ﺩﻻﻟﺔ ﻭﺍﺿﺤــﺔ ﻋﻠﻰ ﻋﺪﺍﻟــﺔ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻭﺣﺮﺻﻬــﺎ ﻋﻠﻰ ﺇﻧﺼﺎﻑ‬ ‫ﺍﻟﻤﺘﻬﻤﻴﻦ ﻓﻲ ﺍﻟﺠﺮﺍﺋﻢ ﺍﻟﻤﻨﺴﻮﺑﺔ ﺇﻟﻴﻬﻢ‪ ،‬ﻭﻗﺪ‬ ‫ﺟﻌﻠﺖ ﺍﻟﺸﺒﻬﺎﺕ ﺍﻟﺘﻲ ﺗﺴﻘﻂ ﺍﻟﻌﻘﻮﺑﺔ ﻋﻦ ﺍﻟﺠﺎﻧﻲ‬ ‫ﺃﻭ ﻳﻜﻮﻥ ﻟﻬﺎ ﺗﺄﺛﻴﺮ ﻓﻲ ﺇﻧﺰﺍﻝ ﺍﻟﻌﻘﻮﺑﺔ ﺍﻟﻤﻘﺪﺭﺓ ﻣﺒﺪﺃ‬ ‫ﻋﺎﻣﺎ ﻓﻲ ﻗﻀﺎﻳﺎ ﺍﻟﻘﺼﺎﺹ ﻭ ﺍﻟﺤﺪﻭﺩ ﻭ ﺍﻟﺘﻌﺎﺯﻳﺮ ‪.‬‬ ‫ﻓﻬﻲ ﺑﺬﻟﻚ ﺗﻌﺪ ﻗﺎﻋﺪﺓ ﻣﻦ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻌﺎﻣﺔ‬ ‫ﻭﺍﻟﻬﺎﻣﺔ ﻓﻲ ﺍﻟﺘﺸﺮﻳﻊ ﺍﻹﺳﻼﻣﻲ ﺍﻟﺘﻲ ﻳﻌﺘﻤﺪ ﻋﻠﻴﻬﺎ‬ ‫ﺍﻟﻘﻀﺎﺀ ﻓﻲ ﺍﻟﺤﻜﻢ ‪ .‬ﻭﻻ ﻳﻤﻜﻦ ﻟﻠﻘﺎﺿﻲ ﺃﻥ ﻳﺒﺚ‬ ‫ﻓﻲ ﻗﻀﻴﺔ ﻣﻦ ﺍﻟﻘﻀﺎﻳﺎ ﺃﻭ ﺧﺼﻮﻣﺔ ﻣﻦ ﺍﻟﺨﺼﻮﻣﺎﺕ‬ ‫ﺣﺘﻰ ﻳﻨﻈﺮ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ ﺍﻟﻌﺎﻡ ﻭﻳﺘﺜﺒﺖ ﻣﻦ ﻭﺟﻮﺩ‬ ‫ﺷﺒﻬﺔ ﺗﺴﻘﻂ ﺍﻟﻌﻘﻮﺑﺔ ﻋﻦ ﺍﻟﻤﺘﻬﻢ ‪ ،‬ﻓﻴﻜﻮﻥ ﺑﻬﺬﺍ‬ ‫ﻗﺪ ﺭﺍﻋﻰ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺸﺮﻋﻴﺔ ﻭﺗﻘﻴﺪ ﺑﻬﺎ ﻭﺍﻟﺘﺰﻡ‬

‫ﻣﺤﺘﻮﺍﻫﺎ ‪ .‬ﻭﻫﻮ ﺑﻼ ﺭﻳﺐ ﻳﺘﻀﻤﻦ ﻣﻔﻬﻮﻣﻪ ﺗﻀﻴﻴﻖ‬ ‫ﺍﻟﻌﻘﻮﺑﺎﺕ ﻭﺇﺳﻘﺎﻁ ﺍﻟﺤﺪﻭﺩ ﺍﻟﻤﻘﺪﺭﺓ ﺷﺮﻋﺎ ﺣﻴﺚ ﻻ‬ ‫ﻳﺆﺧﺬ ﺃﺣﺪ ﺑﺸﺒﻬﺔ ﻣﻦ ﺍﻟﺸﺒﻬﺎﺕ ﻭﻻ ﺑﻤﻈﻨﺔ ﻟﻘﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ ) ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺃﻣﻨﻮﺍ ﺇﻥ ﺟﺎﺀﻛﻢ ﻓﺎﺳﻖ ﺑﻨﺒﺈ‬ ‫ﻓﺘﺒﻴﻨﻮﺍ ﺃﻥ ﺗﺼﻴﺒﻮﺍ ﻗﻮﻣﺎ ﺑﺠﻬﺎﻟﺔ ﻓﺘﺼﺒﺤﻮﺍ ﻋﻠﻰ ﻣﺎ‬ ‫ﻓﻌﻠﺘﻢ ﻧﺎﺩﻣﻴﻦ ( ‪.‬‬

‫ﺍﻟﻤﺒﺪﺃ ﺍﻟﺮﺍﺑﻊ ‪ :‬ﺷﺨﺼﻴﺔ ﺍﻟﻌﻘﻮﺑﺔ‬ ‫)ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺠﻨﺎﺋﻴﺔ(‪.‬‬

‫ﻳﻘﺼﺪ ﺑﺸﺨﺼﻴﺔ ﺍﻟﻌﻘﻮﺑﺔ ـ ﺃﻥ ﺗﺼﻴﺐ ﺍﻟﺠﺎﻧﻲ‬ ‫ﻭﻻ ﺗﺘﻌﺪﺍﻩ ﺇﻟﻰ ﻏﻴﺮﻩ ـ ﻭﻫﺬﺍ ﻣﻦ ﺍﻷﺻﻮﻝ ﺍﻟﺘﻲ ﺗﻘﻮﻡ‬ ‫ﻋﻠﻴﻪ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ‪ ،‬ﻓﻤﻦ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻷﺳﺎﺳﻴﺔ‬ ‫ﻓﻴﻬﺎ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ) ﻭﻻ ﺗﺰﺭ ﻭﺍﺯﺭﺓ ﻭﺯﺭ ﺃﺧﺮﻯ ( ﻓﻼ‬ ‫ﻳﺴﺄﻝ ﺍﻹﻧﺴﺎﻥ ﺇﻻ ﻋﻦ ﺟﻨﺎﻳﺘﻪ ‪ ،‬ﻭﻻ ﻳﺆﺧﺬ ﺑﺠﻨﺎﻳﺔ‬ ‫ﻏﻴﺮﻩ ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺻﻠﺘﻪ ﺑﻪ ‪ ،‬ﻓﺎﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺠﻨﺎﺋﻴﺔ‬ ‫ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﺗﻌﻨﻲ ﺃﻥ ﻳﺘﺤﻤﻞ ﺍﻹﻧﺴﺎﻥ‬ ‫ﻧﺘﺎﺋﺞ ﺍﻷﻓﻌﺎﻝ ﺍﻟﻤﺤﺮﻣﺔ ﺍﻟﺘﻲ ﻳﺄﺗﻴﻬﺎ ﻣﺨﺘﺎﺭﺍ ﻭﻫﻮ‬ ‫ﻣﺪﺭﻙ ﻟﻤﻌﺎﻧﻴﻬﺎ ﻭﻧﺘﺎﺋﺠﻬﺎ ‪ ،‬ﻓﻤﻦ ﺃﺗﻰ ﻓﻌﻼ ﻣﺤﺮﻣﺎ‬ ‫ﻭﻫﻮ ﻻ ﻳﺮﻳﺪﻩ ﻛﺎﻟﻤﻜﺮﻩ ﺃﻭ ﺍﻟﻤﻐﻤﻰ ﻋﻠﻴﻪ ﻻ ﻳﺴﺄﻝ‬ ‫ﺟﻨﺎﺋﻴﺎ ﻋﻦ ﻓﻌﻠﻪ ‪ ،‬ﻭﻣﻦ ﺃﺗﻰ ﻓﻌﻼ ﻣﺤﺮﻣﺎ ﻭﻫﻮ ﻳﺮﻳﺪﻩ‬ ‫ﻭﻟﻜﻨﻪ ﻻ ﻳﺪﺭﻙ ﻣﻌﻨﺎﻩ ﻛﺎﻟﻄﻔﻞ ﺃﻭ ﺍﻟﻤﺠﻨﻮﻥ ﻻ ﻳﺴﺄﻝ‬ ‫ﺃﻳﻀﺎ ﻋﻦ ﻓﻌﻠﻪ ‪ ،‬ﻓﺄﺳﺲ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺠﻨﺎﺋﻴﺔ ﻓﻲ‬ ‫ﺍﻟﺸﺮﻳﻌﺔ ﺛﻼﺛﺔ ﻫﻲ ‪:‬‬ ‫‪ 1‬ـ ﺃﻥ ﻳﺄﺗﻲ ﺍﻹﻧﺴﺎﻥ ﻓﻌﻼ ﻣﺤﺮﻣﺎ‬ ‫‪ 2‬ـ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻔﺎﻋﻞ ﻣﺨﺘﺎﺭﺍ‬ ‫‪ 3‬ـ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻔﺎﻋﻞ ﻣﺪﺭﻛﺎ ‪.‬‬ ‫ﻓﺈﺫﺍ ﻭﺟﺪﺕ ﻫﺬﻩ ﺍﻷﺳﺲ ﺍﻟﺜﻼﺛﺔ ﻭﺟﺪﺕ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺠﻨﺎﺋﻴﺔ ‪ ،‬ﻭﺇﺫﺍ ﺍﻧﻌﺪﻡ ﺃﺣﺪﻫﺎ ﺍﻧﻌﺪﻣﺖ‪،‬‬ ‫ﻭﻫﺬﻩ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﺍﻟﺠﻨﺎﺋﻴﺔ ﺷﺨﺼﻴﺔ ﻓﻼ ﻳﺴﺄﻝ‬ ‫ﻋﻦ ﺍﻟﺠﺮﻡ ﺇﻻ ﻓﺎﻋﻠﻪ ‪ ،‬ﻭﻻ ﻳﺆﺧﺬ ﺍﻣﺮﺅ ﺑﺠﺮﻳﺮﺓ ﻏﻴﺮﻩ‬ ‫ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺩﺭﺟﺔ ﺍﻟﻘﺮﺍﺑﺔ ﺃﻭ ﺍﻟﺼﺪﺍﻗﺔ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻭﻗﺪ‬ ‫ﻗﺮﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﻳﻢ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ ﺍﻟﻌﺎﺩﻝ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ‬ ‫ﺁﻳﺎﺗﻪ ﻓﺈﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺎ ﺳﺒﻖ ﺫﻛﺮﻩ ﻓﻬﻨﺎﻙ ﺃﻳﻀﺎ ﻗﻮﻟﻪ‬ ‫) ﻭﻻ ﺗﻜﺴﺐ ﻛﻞ ﻧﻔﺲ ﺇﻻ ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﻻ ﺗﺰﺭ ﻭﺍﺯﺭﺓ ﻭﺯﺭ‬ ‫ﺃﺧﺮﻯ( ‪ ،‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ) ﻭﺃﻥ ﻟﻴﺲ ﻟﻺﻧﺴﺎﻥ ﺇﻻ ﻣﺎ‬ ‫ﺳﻌﻰ ( ‪ ،‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ) ﻣﻦ ﻋﻤﻞ ﺻﺎﻟﺤﺎ ﻓﻠﻨﻔﺴﻪ‬ ‫ﻭﻣﻦ ﺃﺳﺎﺀ ﻓﻌﻠﻴﻬﺎ ﻭﻣﺎ ﺭﺑﻚ ﺑﻈﻼﻡ ﻟﻠﻌﺒﻴﺪ ( ‪ ،‬ﻭﻗﻮﻟﻪ‬ ‫ﺗﻌﺎﻟﻰ ) ﻣﻦ ﻳﻌﻤﻞ ﺳﻮﺀﺍ ﻳﺠﺰ ﺑﻪ ﻭ ﻻ ﻳﺠﺪ ﻟﻪ ﻣﻦ‬ ‫ﺩﻭﻥ ﺍﷲ ﻭﻟﻴﺎ ﻭﻻ ﻧﺼﻴﺮﺍ( ‪ ،‬ﻛﻤﺎ ﺟﺎﺀﺕ ﺃﺣﺎﺩﻳﺚ‬ ‫ﺍﻟﺮﺳﻮﻝ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ ﺗﺆﻛﺪ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ‬ ‫ﺣﻴﺚ ﻳﻘﻮﻝ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ‬ ‫ﻷﺑﻲ ﺭﻣﻨﺔ ﻭﺍﺑﻨﻪ ) ﺃﻣﺎ ﺇﻧﻪ ﻻ ﻳﺠﻨﻲ ﻋﻠﻴﻚ ﻭﻻ ﺗﺠﻨﻲ‬ ‫ﻋﻠﻴﻪ ( ﻭﻗﺮﺃ ﺭﺳﻮﻝ ﺍﷲ ـ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ )‬ ‫ﻭﻻ ﺗﺰﺭ ﻭﺍﺯﺭﺓ ﻭﺯﺭ ﺃﺧﺮﻯ( ‪ ،‬ﻓﻤﺒﺪﺃ ﺷﺨﺼﻴﺔ ﺍﻟﻌﻘﻮﺑﺔ‬ ‫ﻳﻄﺒﻖ ﺗﻄﺒﻴﻘﺎ ﺩﻗﻴﻘﺎ ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻣﻦ‬ ‫ﻳﻮﻡ ﻭﺟﻮﺩﻫﺎ ‪ ،‬ﻭﻟﻴﺲ ﻟﻬﺬﺍ ﺍﻟﻤﺒﺪﺃ ﺍﻟﻌﺎﻡ ﺇﻻ ﺍﺳﺘﺜﻨﺎﺀ‬ ‫ﻭﺍﺣﺪ ﻭﻫﻮ ﺗﺤﻤﻴﻞ ﺍﻟﻌﺎﻗﻠﺔ ‪ {1} ،‬ـ ﺍﻟﺪﻳﺔ ﻣﻊ ﺍﻟﺠﺎﻧﻲ‬ ‫ﻓﻲ ﺷﺒﻪ ﺍﻟﻌﻤﺪ ﻭﺍﻟﺨﻄﺄ ـ ﻭﻫﺬﺍ ﻫﻮ ﺍﻻﺳﺘﺜﻨﺎﺀ ﺍﻟﻮﺣﻴﺪ‬ ‫ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ ﺍﻹﺳﻼﻣﻴﺔ ﻟﻘﺎﻋﺪﺓ »ﺃﻻ ﺗﺰﺭ ﻭﺍﺯﺭﺓ ﻭﺯﺭ‬ ‫ﺃﺧﺮﻯ« ﻭﻗﺪ ﺃﺧﺬﺕ ﺍﻟﺸﺮﻳﻌﺔ ﺑﻬﺬﺍ ﺍﻻﺳﺘﺜﻨﺎﺀ ‪ ،‬ﻷﻧﻪ‬ ‫ﻳﺤﻘﻖ ﺍﻟﺮﺣﻤــﺔ ‪ ،‬ﻭﺍﻟﺴﻌــﺎﺩﺓ ‪ ،‬ﻭ ﺍﻟﻌﺪﺍﻟــﺔ ‪ ،‬ﻭﻳﻤﻨﻊ‬ ‫ﺇﻫﺪﺍﺭ ﺍﻟﺪﻣﺎﺀ ‪ ،‬ﻭﻳﻀﻤﻦ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻟﺤﻘﻮﻕ‬

‫ﻓﺄﺳﺎﺱ ﻫﺬﺍ ﺍﻻﺳﺘﺜﻨﺎﺀ ﺍﻟﻮﺣﻴﺪ ﻫﻮ ﺗﺤﻘﻴﻖ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﺍﻟﻤﻄﻠﻘﺔ ﺃﻱ ﻧﻔﺲ ﺍﻷﺳﺎﺱ ﺍﻟﺬﻱ ﻗﺎﻡ ﻋﻠﻴﻪ ﻣﺒﺪﺃ‬ ‫ﺷﺨﺼﻴﺔ ﺍﻟﻌﻘﻮﺑﺔ ‪ ،‬ﻭﻷﻥ ﺗﻄﺒﻴﻖ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ ﻋﻠﻰ‬ ‫ﺩﻳﺔ ﺷﺒﻪ ﺍﻟﻌﻤﺪ ﻭﺍﻟﺨﻄﺄ ﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﺤﻘﻖ ﺍﻟﻌﺪﺍﻟﺔ‬ ‫ﺍﻟﻤﻄﻠﻘﺔ ﺑﻞ ﺇﻧﻪ ﻳﺆﺩﻱ ﺇﻟﻰ ﻇﻠﻢ ﻓﺎﺣﺶ ‪.‬‬

‫ﺍﻟﻤﺒﺪﺃ ﺍﻟﺨﺎﻣﺲ ‪ :‬ﺗﻔﻀﻴﻞ ﺍﻟﺨﻄﺄ‬ ‫ﻓﻲ ﺍﻟﻌﻔﻮ‪.‬‬ ‫ﻣﻦ ﺍﻟﻤﺒﺎﺩﺉ ﺍﻟﻌﺎﻣﺔ ﺍﻟﻤﻘﺮﺭﺓ ﻓﻲ ﺍﻟﺸﺮﻳﻌﺔ‬ ‫ﺃﻥ ﺍﻟﺨﻄﺄ ﻓﻲ ﺍﻟﻌﻔﻮ ﺧﻴﺮ ﻣﻦ ﺍﻟﺨﻄﺄ ﻓﻲ ﺍﻟﻌﻘﻮﺑﺔ‪،‬‬ ‫ﻭﺃﺻﻞ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ ﻗﻮﻝ ﺍﻟﺮﺳﻮﻝ ﻋﻠﻴﻪ ﺍﻟﺼﻼﺓ‬ ‫ﻭﺍﻟﺴﻼﻡ ‪ ) :‬ﺇﻥ ﺍﻹﻣﺎﻡ ﺃﻥ ﻳﺨﻄﺊ ﻓﻲ ﺍﻟﻌﻔﻮ ﺧﻴﺮ‬ ‫ﻣﻦ ﺃﻥ ﻳﺨﻄﺊ ﻓﻲ ﺍﻟﻌﻘﻮﺑﺔ ( ﻭﻣﻌﻨﻰ ﻫﺬﺍ ﺍﻟﻤﺒﺪﺃ‬ ‫ﺃﻧﻪ ﻻ ﻳﺼﺢ ﺍﻟﺤﻜﻢ ﺑﺎﻟﻌﻘﻮﺑﺔ ﺇﻻ ﺑﻌﺪ ﺍﻟﺘﺜﺒﺖ ﻣﻦ‬ ‫ﺃﻥ ﺍﻟﺠﺎﻧﻲ ﺍﺭﺗﻜﺐ ﺍﻟﺠﺮﻳﻤﺔ ‪ ،‬ﻭﺃﻥ ﺍﻟﻨﺺ ﺍﻟﻤﺤﺮﻡ‬ ‫ﻣﻨﻄﺒﻖ ﻋﻠﻰ ﺍﻟﺠﺮﻳﻤﺔ ‪ ،‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺛﻤﺔ ﺷﻚ ﻓﻲ‬ ‫ﺃﻥ ﺍﻟﺠﺎﻧﻲ ﺍﺭﺗﻜﺐ ﺍﻟﺠﺮﻳﻤﺔ ‪ ،‬ﺃﻭ ﻓﻲ ﺍﻧﻄﺒﺎﻕ ﺍﻟﻨﺺ‬ ‫ﺍﻟﻤﺤﺮﻡ ﻋﻠﻰ ﺍﻟﻔﻌﻞ ﺍﻟﻤﻨﺴﻮﺏ ﻟﻠﺠﺎﻧﻲ‪ ،‬ﻭﺟﺐ ﺍﻟﻌﻔﻮ‬ ‫ﻋﻦ ﺍﻟﺠﺎﻧﻲ ﺃﻱ ‪ :‬ﺍﻟﺤﻜﻢ ﺑﺒﺮﺍﺀﺗﻪ ‪ ،‬ﻷﻥ ﺑﺮﺍﺀﺓ ﺍﻟﻤﺠﺮﻡ‬ ‫ﻓﻲ ﺣﺎﻝ ﺍﻟﺸﻚ ﺧﻴﺮ ﻟﻠﺠﻤﺎﻋﺔ ‪ .‬ﻭﺃﺩﻋﻰ ﺇﻟﻰ ﺗﺤﻘﻴﻖ‬ ‫ﺍﻟﻌﺪﺍﻟﺔ ﻣﻦ ﻋﻘﺎﺏ ﺍﻟﺒﺮﻱﺀ ﻣﻊ ﺍﻟﺸﻚ ‪.‬‬ ‫ﻭﻣﺒﺪﺃ ﺍﻟﺨﻄﺄ ﻓﻲ ﺍﻟﻌﻔﻮ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﻛﻞ‬ ‫ﺃﻧﻮﺍﻉ ﺍﻟﺠﺮﺍﺋﻢ ‪ ،‬ﻓﻬﻮ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺟﺮﺍﺋﻢ ﺍﻟﺤﺪﻭﺩ ‪،‬‬ ‫ﻭ ﺟﺮﺍﺋﻢ ﺍﻟﻘﺼﺎﺹ ﻭ ﺍﻟﺪﻳﺔ ‪ ،‬ﻭ ﺟﺮﺍﺋﻢ ﺍﻟﺘﻌﺎﺯﻳﺮ‪.‬‬ ‫ﻭﻳﻤﻜﻦ ﺍﻟﻘــﻮﻝ ﺑﺄﻥ ﻣﺒــﺪﺃ ﺩﺭﺀ ﺍﻟﺤـﺪﻭﺩ‬ ‫ﺑﺎﻟﺸﺒﻬﺎﺕ ﻋﻠﻰ ﺃﻫﻤﻴﺘﻪ ﻳﻌﺘﺒﺮ ﺗﻄﺒﻴﻘﺎ ﻟﻤﺒﺪﺃ ﺍﻟﺨﻄﺄ‬ ‫ﻓﻲ ﺍﻟﻌﻔﻮ ﻋﻠﻰ ﺍﻷﻗﻞ ﻓﻲ ﺍﻟﺤﺎﻻﺕ ﺍﻟﺘﻲ ﻳﺆﺩﻱ ﻓﻴﻬﺎ‬ ‫ﺩﺭﺀ ﺍﻟﺤﺪ ﻟﺘﺒﺮﺋﺔ ﺍﻟﺠﺎﻧﻲ ‪.‬‬

‫‪ 1‬ـ ﺍﻟﻌﺎﻗﻠﺔ ‪ :‬ﻫﻲ ﺍﻟﻌﺼﺒﺔ ﻭﺍﻷﻗﺎﺭﺏ ﻣﻦ ﺟﻬﺔ‬ ‫ﺍﻷﺏ ﺍﻟﺬﻳﻦ ﻳﺪﻓﻌﻮﻥ ﺩﻳﺔ ﺍﻟﻘﺘﻴﻞ ‪ ،‬ﻭﺃﺻﻠﻬﺎ ﺍﺳﻢ ﻓﺎﻋﻠﺔ‬ ‫ﻣﻦ ﺍﻟﻌﻘﻞ ﻭﻫﻲ ﺍﻟﺼﻔﺎﺕ ﺍﻟﻐﺎﻟﺒﺔ ‪ ،‬ﻭﺍﻟﻌﻘﻞ ﻫﻮ ﺍﻟﺪﻳﺔ ‪،‬‬ ‫ﺍﻟﻨﻬﺎﻳﺔ ﻓﻲ ﻏﺮﻳﺐ ﺍﻟﺤﺪﻳﺚ ‪. 3/278‬‬ ‫ﺍﻟﻌﻘﻞ ‪ :‬ﺍﻟﺪﻳﺔ ﻭﻋﻘﻞ ﺍﻟﻘﺘﻴﻞ ﻳﻌﻘﻠﻪ ﻋﻘﻼ ‪ :‬ﻭﺩﺍﻩ ‪،‬‬ ‫ﻭﻋﻘﻞ ﻋﻨﻪ ‪ :‬ﺃﺩﻯ ﺟﻨﺎﻳﺘﻪ ﻭﺫﻟﻚ ﺇﺫﺍ ﻟﺰﻣﺘﻪ ﺩﻳﺔ ﻓﺄﻋﻄﺎﻫﺎ‬ ‫ﻋﻨﻪ ‪ ،‬ﺍﺑﻦ ﻣﻨﻈﻮﺭ ‪ ،‬ﻟﺴﺎﻥ ﺍﻟﻌﺮﺏ ‪ ،‬ﺍﻟﻤﺠﻠﺪ ﺍﻟﺴﺎﺩﺱ ‪،‬‬ ‫ﺹ ‪. 372‬‬ ‫ﻭﻳﺮﻯ ﺍﻻﻣﺎﻡ ﻣﺎﻟﻚ ﺃﻥ ﺍﻟﻌﺎﻗﻠﺔ ﺗﺤﻤﻞ ﻣﺎ ﻳﺒﻠﻎ ﺛﻠﺚ‬ ‫ﺩﻳﺔ ﺍﻟﻤﺠﻨﻲ ﻋﻠﻴﻪ ﺃﻭ ﺍﻟﺠﺎﻧﻲ ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﺩﻭﻥ ﺍﻟﺜﻠﺚ ﻓﻬﻮ‬ ‫ﻋﻠﻰ ﺍﻟﺠﺎﻧﻲ ﻭﺣﺪﻩ ‪ ,‬ﻣﻮﺍﻫﺐ ﺍﻟﺠﻠﻴﻞ ﺝ ‪ 6‬ﺹ ‪. 265‬‬ ‫ﻭﺗﺆﺩﻱ ﺩﻳﺔ ﺍﻟﺨﻄﺄ ﻋﺎﻗﻠﺔ ﺍﻟﻘﺎﺗﻞ ‪ ،‬ﻭﻫﻢ ﻋﺼﺒﺘﻪ‬ ‫ﻣﻦ ﺍﻷﻗﺎﺭﺏ ﻭﺍﻟﻤﻮﺍﻟﻲ ‪ ،‬ﺗﻨﺠﻢ ﻋﻠﻴﻬﻢ ﻓﻲ ﺛﻼﺙ ﺳﻨﻴﻦ ‪.‬‬ ‫ﻓﺈﻥ ﻟﻢ ﺗﻜﻦ ﻟﻪ ﻋﺎﻗﻠﺔ ‪ :‬ﺃﺩﻳﺖ ﻣﻦ ﺑﻴﺖ ﺍﻟﻤﺎﻝ ‪ .‬ﻭﻳﺆﺩﻱ‬ ‫ﺍﻟﻘﺎﺗﻞ ﺩﻳﺔ ﺍﻟﻌﻤﺪ ﻣﻦ ﻣﺎﻟﻪ ﺣﺎﻻ ‪ ،‬ﻭﻗﻴﻞ ‪ :‬ﺗﻨﺠﻢ ﻋﻠﻴﻪ ‪.‬‬ ‫ﻭﺗﺆﺩﻱ ﺍﻟﻌﺎﻗﻠﺔ ﻋﻤﺪ ﺍﻟﺼﺒﻲ ﻭﺍﻟﻤﺠﻨﻮﻥ ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺸﺎﻓﻌﻲ‪:‬‬ ‫ﻋﻤﺪ ﺍﻟﺼﺒﻲ ﻓﻲ ﻣﺎﻟﻪ ‪ .‬ﻭﺍﻟﺪﻳﺔ ﻣﻮﺭﻭﺛﺔ ﻋﻦ ﺍﻟﻘﺎﺗﻞ ﻋﻠﻰ‬ ‫ﺣﺴﺐ ﺍﻟﻔﺮﺍﺋﺾ ‪ .‬ﻭﺗﺪﺧﻞ ﻓﻴﻬﺎ ﻭﺻﻴﺘﻪ ‪ .‬ﻭﺗﺆﺩﻱ ﺍﻟﻌﺎﻗﻠﺔ‬ ‫ﺍﻟﺪﻳﺔ ﺑﺄﺭﺑﻌﺔ ﺷﺮﻭﻁ ﻫﻲ ‪:‬‬ ‫ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺜﻠﺚ ﻓﺄﻛﺜﺮ ‪ ,‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺣﻨﺒﻞ ‪ :‬ﺗﺆﺩﻱ‬ ‫ﺍﻟﻘﻠﻴﻞ ﻭ ﺍﻟﻜﺜﻴﺮ ‪ .‬ﻭﺃﻥ ﺗﻜﻮﻥ ﻋﻦ ﺩﻡ ‪ ،‬ﺍﺣﺘﺮﺍﺯﺍ ﻣﻦ ﻗﻴﻤﺔ‬ ‫ﺍﻟﻌﺒﺪ ‪ .‬ﻭﺃﻥ ﺗﻜﻮﻥ ﻋﻦ ﺧﻄﺈ ‪ .‬ﻭﺃﻥ ﻳﺜﺒﺖ ﺑﻐﻴﺮ ﺍﻋﺘﺮﺍﻑ ‪.‬‬ ‫ﻣﺤﻤﺪ ﺍﺑﻦ ﺟﺰﻱ ‪ ،‬ﺍﻟﻘﻮﺍﻧﻴﻦ ﺍﻟﻔﻘﻬﻴﺔ ‪ ،‬ﺹ ‪. 365‬‬

‫‪...¿ƒeOÉb Éæ∏c ,Ó¡e‬‬ ‫• ﺟﻤﺎﻝ ﺍﻟﺪﻳﻦ ﺍﻟﺒﻘﺎﻟﻲ‬ ‫ﻫﺬﺍ ﺍﻟﺼﺒﺎﺡ ﺃﺻﺮﺭﺕ ﻋﻠﻰ ﻣﺮﺍﻓﻘﺘﻚ‪ .‬ﻋﺒﺮﺕ‬ ‫ﺍﻟﻤﺤﻴﻂ‪ .‬ﺃﺗﻴﺘﻚ ﻓﺠﺮﺍ‪ .‬ﺷﺪﺩﺕ ﻋﻠﻰ ﻳﺪﻳﻚ‪.‬‬ ‫ﺗﻬﺎﻣﺴﻨﺎ ﺑﺄﻟﻐﺎﺯﻧﺎ ﺍﻟﻤﻌﻬﻮﺩﺓ‪ ،‬ﺃﺣﺴﺴﺖ ﺑﺎﻟﺒﺮﺩ‬ ‫ﻠﺖ ﻟﻲ ﺇﻥ ﺍﻟﻄﺮﻳﻖ ﺳﻴﺎﺭ‪ُ ،‬ﻗ َ‬ ‫ﻭﺭﻋﺸﺔ ﺧﻔﻴﻔﺔ‪ُ .‬ﻗ َ‬ ‫ﻠﺖ‬ ‫ﺇﻥ ﺍﻟﻨﻮﺭ ﻳﺤﺠﺐ َ‬ ‫ﻋﻨﻚ ﺭﺅﻳﺘﻲ‪ .‬ﺍﺳﺘﺄﺫﻧﺖ‪ ،‬ﻗﻠﺖ ﺇﻧﻚ‬ ‫ﻋﻠﻰ ﻋﺠﻞ‪ .‬ﺳﺎﻟﺖ ﻋﻠﻰ ﺧﺪﻱ ﺩﻣﻌﺔ‪ .‬ﻋﺎﺗﺒﺘﻨﻲ ﻓﻲ‬ ‫ﻗﻠﺖ ﺇﻥ ﻣﺎ ﺃﻧﺖ ﺇﻟﻴﻪ ﺫﺍﻫﺐ ﺃﺑﻘﻰ‪َ .‬‬ ‫ﺻﻤﺖ‪َ .‬‬ ‫ﻗﻠﺖ‬ ‫َ‬ ‫ﺇﻟﻲ ﺛﻢ‬ ‫ﺇﻧﻚ ﻣﺸﺘﺎﻕ ﻟﻠﻨﻌﻴﻢ‪ .‬ﺻﻤﺘﺖ‪.‬‬ ‫ﺿﻤﻤﺘﻚ َّ‬ ‫َ‬ ‫ﻭﺻﺮﺕ ﺃﻧﺖ ﺃﻧﺎ‪ .‬ﻛﻼﻧﺎ ﻭﺍﺣﺪ ﻓﻲ ﺍﻟﻌﺪﻡ‪.‬‬ ‫ﺍﻧﺼﻬﺮﻧﺎ‬ ‫ُ‬ ‫ﻫﻤﺴﺖ ﻟﻚ‪“ :‬ﻛﻠﻨﺎ ﻗﺎﺩﻣﻮﻥ”‪.‬‬ ‫ﺫﻫﺒﻨﺎ ﺇﻟﻰ ﺍﻟﻤﺴﺠﺪ‪ .‬ﻛﻨﺖ ﻓﻲ ﺍﻟﻤﻘﺪﻣﺔ‪.‬‬ ‫ﺣﺘﻰ ﻗﺒﻞ ﺍﻹﻣﺎﻡ‪ .‬ﺃﻣﻤﺖ ﺻﻼﺗﻨﺎ‪ .‬ﺳﻴﺪ ﺍﻟﺰﻣﺎﻥ‬ ‫ﻭﺍﻟﻤﻜﺎﻥ ﺃﻧﺖ‪ .‬ﺧﺮﺟﻨﺎ ﻓﻲ ﻣﻮﻛﺐ ﺃﻧﺖ ﻋﻘﺪﻩ‪.‬‬ ‫ﺗﻌﺎﻟﻴﺖ‪ ،‬ﻣﺸﻴﺖ ﻓﻮﻕ ﺍﻟﻬﻤﻢ‪ .‬ﻣﻠﻜﺖ ﺍﻟﻘﻠﻮﺏ‪.‬‬ ‫ﻭﻛﻨﺎ ﻣﻦ ﻭﺭﺍﺀ ﻇﻬﺮﻙ‪َ .‬ﺩﻧﻮﺕ ﻣﻦ ﻣﺜﻮﺍﻙ ﺍﻷﺧﻴﺮ‪.‬‬ ‫َ‬ ‫ﺍﺧﺘﻔﻴﺖ‪ .‬ﻭﻗﻔﻨﺎ‪ ،‬ﺗﻨﺎﻇﺮﻧﺎ ﻭﻓﻲ ﺃﻋﻴﻨﻨﺎ ﺍﻟﺤﻴﺮﺓ‬ ‫ﻭﺍﻟﺴﺆﺍﻝ‪ .‬ﻣﻦ ﻣﻨﺎ ﺍﻟﻐﺎﺋﺐ‪ :‬ﺃﻧﺖ ﺃﻡ ﻧﺤﻦ؟ ﺃﺭﺑﻜﻨﺎ‬ ‫ﺍﻟﺴﺆﺍﻝ‪ ،‬ﺃﺿﻨﺘﻨﺎ ﺍﻟﺤﻴﺮﺓ‪ ،‬ﺃ َﺭ َﻗﻨﺎ ﺍﻟﺸﻚ‪ ،‬ﺃﻓﻨﺎﻧﺎ‬ ‫ﺍﻟﺤﻨﻴﻦ‪.‬‬ ‫ﻧﻈﺮ ﻭﺍﻗﻒ ﺟﻨﺒﻲ ﺇﻟﻰ ﺍﻟﺴﺎﻋﺔ ﻓﻲ ﻣﻌﺼﻤﻪ‪.‬‬ ‫ﻫﺮﻭﻝ ﻣﻦ ﻏﻴﺮ ﺍﺳﺘﺌﺬﺍﻥ‪ .‬ﻭﺗﺒﻌﻪ ﺁﺧﺮ‪ .‬ﺍﻧﻔﺾ‬ ‫ﺍﻟﺠﻤﻊ‪ .‬ﺳﻜﺖ َﺣ َﻔﻈﺔ ﺍﻟﻘﺮﺁﻥ ﻭﻃﺎﻟﺒﻮﺍ ﺍﻟﺰﻳﺎﺩﺓ‬ ‫ﻓﻲ ﺍﻷﺟﺮ ﺣﺘﻰ ﻳﺘﺎﺑﻌﻮﺍ ﺍﻟﺘﺮﺗﻴﻞ‪ .‬ﻗﻠﺖ ﻻ ﺑﺄﺱ‪.‬‬ ‫ﺍﻧﺘﺸﺮﻭﺍ‪ ،‬ﺍﻟﺤﺎﺝ ﻣﻌﻪ ﺍﻟﻘﺮﺁﻥ ﻛﻠﻪ‪ .‬ﻣﻤﺘﻠﺊ ﺑﺄﻋﻤﺎﻟﻪ‪ ،‬ﻭﺯﺍﺩﻩ ﻭﻃﺮﻳﻘﻪ ﺃﻧﻮﺍﺭ‪.‬‬ ‫ﺍﺭﺟﻌﻮﺍ ﺇﻟﻰ ﺩﻧﻴﺎﻛﻢ‪ .‬ﺃﺳﺮﻋﻮﺍ ﺇﻟﻰ ﻗﺒﺮ ﺁﺧﺮ ﻭ ﺍﺣﺬﺭﻭﺍ ﻓﻘﺪ ﻳﻜﻮﻥ ﻗﺒﺮﻛﻢ‬ ‫ﺃﻧﺘﻢ‪.‬‬ ‫َ‬ ‫ﻭﺑﻘﻴﺖ ﺃﻧﺖ‪ .‬ﺑﻘﻴﺖ ﺃﻧﺎ‪ .‬ﺑﻴﺪﻱ ﺭﻳﺤﺎﻥ ﻭﺟﺮﺓ ﻣﺎﺀ‪ .‬ﻗﻄﻌﺔ‬ ‫ﺭﺍﺡ ﺍﻟﺠﻤﻴﻊ‪.‬‬ ‫ﺧﺒﺰ ﺑﺎﺭﺩ‪ .‬ﺣﺒﺎﺕ ﺗﻴﻦ‪ .‬ﺭﺟﻼﻱ ﻻ ﺗﺤﻤﻼﻧﻨﻲ‪ .‬ﺷﺎﺭﺩ ﺃﻧﺎ‪ .‬ﺃﻋﺮﻑ ﺃﻧﻚ ﻓﻲ‬ ‫ﺑﺪﺍﻳﺔ ﺍﻟﻄﺮﻳﻖ‪ .‬ﺃﻋﺮﻑ ﺃﻧﻚ ﻟﻦ ﺗﻌﻮﺩ‪ .‬ﻻ ﺗﺨﻒ! ﻛﻠﻨﺎ ﻗﺎﺩﻣﻮﻥ‪.‬‬ ‫ﻗﻠﺖ ﻟﻚ ﺻﺒﺎﺡ ﺍﻟﺨﻴﺮ ‪ .‬ﺿﺤﻜﺖ ﻋﺎﻟﻴﺎ ﻭﻗﻠﺖ ﺇﻧﻪ ﺍﻟﻤﺴﺎﺀ ﻋﻨﺪﻧﺎ‪.‬‬ ‫ﺃﺭﺩﻓﺖ‪“ :‬ﺍﺷﻘﺎﻟﻮﺍ”‪ .‬ﻗﻠﺖ ﺍﻟﺤﻤﺪ ﷲ‪ .‬ﻻ ﺟﺪﻳﺪ ﺍﻟﻴﻮﻡ‪ .‬ﻗﻠﺖ ﻟﻲ ﻛﻞ ﻣﺎ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫ﻋﻨﺪﻱ ﺍﻟﻴﻮﻡ ﺟﺪﻳﺪ‪ .‬ﻗﻠﺖ ﻟﻚ ﺳﻠﻢ ﻟﻲ ﻋﻠﻰ ﺍﻷﺣﺒﺔ‪،‬‬ ‫ﻭﻻﺗﺴﺘﺜﻦ ﺃﺣﺪﺍ‪ .‬ﻗﻠﺖ ﻟﻲ ﺃﻧﻚ ﻣﺸﺘﺎﻕ ﻟﻌﻨﺎﻕ‬ ‫ﺍﻟﻮﺍﻟﺪﻳﻦ ﻭﻣﺠﺎﻟﺴﺔ ﺟﻌﻔﺮ‪ .‬ﻗﻠﺖ ﺇﻧﻚ ﻣﺸﺘﺎﻕ ﻟﻠﺴﻼﻡ‬ ‫ﻋﻠﻰ ﺃﺧﻴﻚ ﺍﻟﻮﺣﻴﺪ‪ .‬ﺃﺷﺮﻗﺖ ﺍﺑﺘﺴﺎﻣﺔ ﻋﻠﻰ ﺛﻐﺮﻙ‪.‬‬ ‫ﻭﻫﻤﺴﺖ ﻟﻲ ‪ :‬ﺍﻟﻴﻮﻡ ﺍﻧﻔﺘﺤﺖ ﻟﻲ ﺃﺑﻮﺍﺏ ﺍﻟﺰﻣﺎﻥ‪.‬‬ ‫ﺃﻟﺘﻘﻲ ﺁﺩﻡ ﻭﻛﻞ ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﺃﺟﺎﺩﻝ ﺍﻟﻔﻘﻬﺎﺀ ﻭﺃﺳﺎﻣﺮ‬ ‫ﺍﻟﺸﻌﺮﺍﺀ‪ .‬ﺃﻧﺎ ﺍﻟﻴﻮﻡ ﻃﻠﻴﻖ‪ .‬ﺃﺟﻮﻝ ﻣﻦ ﺑﻴﺰﻧﻄﺔ ﺇﻟﻰ‬ ‫ﺍﻷﻧﺪﻟﺲ‪ .‬ﻻ ﻗﻴﻮﺩ ﺑﻌﺪ ﺍﻟﻴﻮﻡ‪ .‬ﺳﺄﻟﺘﻨﻲ ﻋﻦ ﺣﺪﻳﻘﺔ‬ ‫ﺍﻟﻨﻌﻨﺎﻉ‪ .‬ﻗﻠﺖ ﺃﺗﻠﻔﻬﺎ ﺍﻟﺜﻠﺞ‪ ،‬ﻟﻜﻦ ﺳﺘﺤﻴﻰ ﻣﻦ ﺟﺪﻳﺪ‪.‬‬ ‫ﻗﻠﺖ ﻟﻲ ﻭﺃﻧﺎ ﻛﺬﻟﻚ ﺳﺄﺣﻴﻰ ﻣﻦ ﺟﺪﻳﺪ‪ .‬ﺿﺮﺑﺖ ﻟﻲ‬ ‫ﻣﻮﻋﺪﺍ‪ .‬ﻗﻠﺖ ﺇﻥ ﻛﺎﻥ ﺑﻴﺪﻱ ﻓﻠﻦ ﺃﺧﻠﻔﻪ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﺃﻧﺎ‬ ‫ﻣﻨﻪ ﻭﺍﺛﻖ ﻫﻮ ﺃﻧﻨﺎ ﻛﻠﻨﺎ ﻗﺎﺩﻣﻮﻥ‪.‬‬ ‫ﺍﻧﻔﻀﺖ ﺍﻟﺠﻤﻮﻉ‪ .‬ﺃﺩﺭﺕ ﻭﺟﻬﻲ ﻭﺳﺮﺕ ﻣﻊ‬ ‫ﺍﻟﻘﻄﻴﻊ‪ .‬ﺍﻟﺘﻔﺖ‪ .‬ﺭﺟﻌﺖ ﺃﻟﺘﻤﺲ ﻗﺒﺴﺎ ﻣﻦ ﺧﻠﻮﺓ‬ ‫ﻣﻌﻚ‪ .‬ﻗﺒﻠﺖ ﺍﻟﺘﺮﺍﺏ ﺍﻟﻤﺒﻠﻞ ﺑﺎﻟﻤﺎﺀ ﻋﻨﺪ ﺟﺒﻴﻨﻚ‪.‬‬ ‫ﺟﺜﻴﺖ‪ .‬ﺭﺍﺋﺤﺔ ﺍﻟﺘﺮﺍﺏ ﺩﺛﺮﺗﻨﻲ‪ .‬ﺃﺩﺭﻛﺖ ﺣﻴﻨﻬﺎ ﺃﻥ‬ ‫ﺃﺻﻞ ﺍﻟﻌﻄﺮ ﺗﺮﺍﺏ‪ ،‬ﻭﺃﺻﻞ ﺍﻷﺻﻞ ﻣﺎﺀ‪ .‬ﺗﻴﻘﻨﺖ ﺃﻧﻚ‬ ‫ﺃﻧﺖ ﺍﻟﻤﺎﺀ‪ .‬ﺑﻌﺪ ﺭﺣﻴﻠﻚ ﻟﻤﺤﺖ ﺍﻟﺠﻔﺎﻑ ﻓﻲ ﺍﻟﻮﺟﻮﻩ‪.‬‬ ‫ﺟﻔﺖ ﻣﻨﺎﺑﻊ ﺍﻟﺸﻌﺮ‪ .‬ﺍﻧﻜﺴﺮﺕ ﺍﻟﺮﻭﺍﻳﺎﺕ‪ .‬ﺍﻧﻤﺤﻰ ﺣﺒﺮ‬ ‫ﺍﻟﺠﺮﺍﺋﺪ ﻭﺗﺴﺎﻗﻄﺖ ﺍﻟﻜﻠﻤﺎﺕ‪ُ .‬ﺑ َّﺤﺖ ﺍﻟﺤﻨﺎﺟﺮ‪ .‬ﺟﻔﺖ‬ ‫ﺍﻷﻗﻼﻡ ﻭﺧﻴﻢ ﺍﻟﺴﻜﻮﻥ‪َ .‬‬ ‫ﻗﻠﺖ ﻟﻲ ﺍﻣﺘﻠﺊ ﺑﻲ‪ُ .‬‬ ‫ﻗﻠﺖ ﻟﻚ‬ ‫ﺑﺎﻕ‪َ .‬‬ ‫ﻗﻠﺖ ﻟﻲ ﻻ‬ ‫ﺃﻧﺖ ﺃﻧﺎ ﺇﻥ ﺭﺣﻠﺖ ﻋﻨﻬﻢ‪ ،‬ﻓﺄﻧﺖ َّ‬ ‫ﻓﻲ ِ‬ ‫ﻳﺴﻜﻦ ﺍﻷﺻﻞ ﺍﻟﻔﺮﻉ ﺑﻞ ﺇﻟﻲ ﺗﻌﻮﺩ‪ُ .‬‬ ‫ﻗﻠﺖ ﻟﻚ ﻫﺬﺍ‬ ‫ﻳﻘﻴﻦ‪ .‬ﻛﻠﻨﺎ ﻗﺎﺩﻣﻮﻥ‪.‬‬ ‫ﻻﻣﺴﺖ ﺍﻟﺘﺮﺍﺏ‪ .‬ﺍﻟﻬﺪﻭﺀ ﻳﻤﻸ ﺍﻟﻤﻜﺎﻥ‪ .‬ﻗﻠﺖ ﺇﻧﻬﺎ ﺍﺳﺘﺮﺍﺣﺔ ﺍﻟﻤﺠﺎﻫﺪ‪.‬‬ ‫ﻗﻠﺖ ﺇﻧﻬﺎ ﻗﺪﺭﺓ ﺍﻟﻘﺎﺩﺭ ﺍﻟﺬﻱ ﺃﻧﺖ ﻋﺒﺪﻩ‪ .‬ﺷﺎﺀ ﻓﻘﺪﺭ‪ .‬ﻧﺎﺩﺍﻙ ﺇﻟﻰ ﺟﻮﺍﺭﻩ‪.‬‬ ‫ﻗﺎﻭﻣﺖ ﻣﺎ ﺍﺳﺘﻄﻌﺖ‪ .‬ﺛﻢ ﻟﺒﻴﺖ‪ .‬ﺳﻠﻤﺖ ﺃﻣﺮﻙ ﻭﺭﺣﻠﺖ‪ .‬ﺗﺮﻛﺖ ﻣﺤﻔﻈﺘﻚ‬ ‫ﻭﺍﻧﺴﺤﺒﺖ‪ .‬ﺗﺮﻛﺖ ﺍﻷﻗﻼﻡ ﻭﺳﺠﺎﺩﺗﻚ‪ .‬ﺑﻘﻴﺖ ﺭﺍﺋﺤﺔ ﻋﻄﺮﻙ ﻭﻛﻠﻤﺎﺗﻚ‬ ‫ﻭﻛﺮﺳﻴﻚ ﻭﺍﻷﻭﺍﻕ ﺍﻟﻤﺮﺗﺒﺔ‪ .‬ﺗﺮﻛﺘﻨﺎ ﻧﺠﻤﻊ ﺷﺘﺎﺗﻨﺎ‪ .‬ﺭﺟﻮﻧﺎﻙ ﺃﻥ ﺗﺒﻘﻰ‪ ،‬ﻭﻟﻢ‬ ‫ﺗﺄﺑﻪ‪ .‬ﻗﻠﺖ ﻟﻨﺎ ﻗﺮﺍﺭﻱ ﻻ ﺭﺟﻌﺔ ﻓﻴﻪ‪ .‬ﻗﻠﻨﺎ ﻟﻦ ﻧﺪﻋﻚ ﻭﺣﺪﻙ ﻓﻜﻠﻨﺎ ﻗﺎﺩﻣﻮﻥ‪..‬‬ ‫ﻗﺎﺩﻣﻮﻥ‪ ..‬ﻗﺎﺩﻣﻮﻥ‪.‬‬

‫ﺍﻷﺩﺍﺀ ﳲ ﺍﻟﻐﻨﺎﺀ ﺍﻟﺴﻮﺳﻲ‬ ‫✍‬

‫ﺑﻘﻠﻢ ‪ :‬ﻣﺼﻄﻔﻰ ﺍﻟﺤﺮﺍﻕ‬

‫ﻳﻮﺟﺪ ﺷﻜﻼﻥ ﻣﻦ ﺃﺷﻜﺎﻝ‬ ‫ﺃﺩﺍﺀ ﺍﻷﻏﻨﻴﺔ ﺍﻟﺴﻮﺳﻴﺔ ﻭﻫﻤﺎ‬ ‫ﺃﺣﻮﺍﺵ ﻭﺍﻟﺮﻭﺍﻳﺲ‪.‬‬ ‫ﺃﺣــﻮﺍﺵ ﻭﻫــــﻮ ﻣﻈﻬـــﺮ‬ ‫ﻣﻦ ﻣﻈﺎﻫﺮ ﺍﻟﺘﻌﺒﻴــﺮ ﻋﻦ ﺃﻓﺮﺍﺡ‬ ‫ﺍﻟﺴﻮﺳﻲ‪ ،‬ﻭﻳﻘﺘــﺮﻥ ﺑﺎﻟﺤﻔﻼﺕ‬ ‫ﺍﻟﺘﻲ ﺗﻘــﺎﻡ ﺑﻤﻨـــﺎﺳﺒـــﺔ ﻣﻦ‬ ‫ﺍﻟﻤــﻨﺎﺳﺒﺎﺕ‪ ،‬ﻭﺍﻟﺴﻮﺳﻲ ﻻ ﺯﺍﻝ‬ ‫ﻣﺤﺎﻓﻈﺎ ﻋﻠﻰ ﻫــﺬﻩ ﺍﻟﻈﺎﻫـــﺮﺓ‬ ‫ﺍﻟﺘﻲ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﺴﺘﻐﻞ ﺻﻔــﺎﺀ‬ ‫ﻟﻴﻠﻰ ﻓﺼﻞ ﺍﻟﺼﻴﻒ ﺣﻴﻦ ﺍﻧﺘﺸﺎﺭ‬ ‫ﺿﻮﺀ ﺍﻟﻘﻤﺮ‪ .‬ﻓﺒﻌﺪ ﺍﺟﺘﻤﺎﻉ ﺳﻜﺎﻥ ﺍﻟﻘﺒﻴﻠﺔ ﻳﻘﻮﻡ ﺍﻟﻌﺎﺯﻓﻮﻥ ﺑﺘﺴﺨﻴﻦ ﺁﻻﺗﻬﻢ ﺍﻟﺠﻠﺪﻳﺔ ﻓﻮﻕ‬ ‫ﺍﻟﻨﺎﺭ ﻓﻲ ﻭﺳﻂ ﺍﻟﺴﺎﺣﺔ‪ ،‬ﺛﻢ ﺗﺒﺘﺪﺉ ﻋﻤﻠﻴﺔ ﺍﻹﻧﺸﺎﺩ ﻭﺍﻟﻌﺰﻑ ﺛﻢ ﺍﻟﺮﻗﺺ‪.‬‬ ‫ﻭﺃﺣﻮﺍﺵ ﺍﻟﺬﻱ ﻳﻮﺟﺪ ﻓﻲ ﺳﻮﺱ ﻣﻦ ﺍﻟﻨﻮﻉ ﺍﻟﺬﻱ ﻳﺴﻤﻰ ﺏ »ﺃﺳﻜﺎﺭ« ﺃﻱ ﺍﻟﺠﺎﻧﺐ‪،‬‬ ‫ﻭﻣﻌﻨﻰ ﻫﺬﺍ ﺃﻧﻪ ﻳﻜﻮﻥ ﻓﻴﻪ ﺍﻟﻌﻨﺼﺮ ﻣﺨﺘﻠﻄﺎ‪ ،‬ﺍﻟﺮﺟﺎﻝ ﺑﺠﺎﻧﺐ ﻭﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﺠﺎﻧﺐ ﺍﻵﺧﺮ‪،‬‬ ‫ﻭﺗﻐﻠﺐ ﻋﻠﻰ ﺷﻜﻠﻴﺔ ﺃﺣﻮﺍﺵ ﺳﻮﺱ ﻇﺎﻫﺮﺓ ﺟﻠﻮﺱ ﺍﻟﺮﺟﺎﻝ ﻓﻲ ﺍﻟﻮﺳﻂ‪ ،‬ﻭﺇﺣﺎﻃﺔ ﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﻟﺮﺍﻗﺼﺔ ﺑﺎﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﻘﻮﻣﻮﻥ ﺑﻌﻤﻠﻴﺔ ﺍﻟﻌﺰﻑ ﻭﺿﺒﻂ ﺍﻹﻳﻘﺎﻉ‪.‬‬

‫ﻭﺃﺣﻮﺍﺵ ﺳﻮﺱ ﻳﻘﻄﻊ ﺛﻼﺙ ﻣﺮﺍﺣﻞ‪.‬‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ »ﺃﺟﻮﻛﺮ« ﻭﻫﻲ ﻣﺮﺣﻠﺔ ﺑﺪﺍﻳﺔ ﺍﻹﻧﺸﺎﺩ‪ ،‬ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ ﺍﻟﺒﺎﺩﺉ ﺃﺣﺪ‬ ‫ﺍﻟﻤﻐﻨﻴﻦ ﺍﻟﺬﻱ ﺟﺎﺀ ﻣﺴﺘﻌﺪﺍ ﻟﻤﻮﺍﺟﻬﺔ ﻣﻐﻨﻲ ﺁﺧﺮ‪ ،‬ﺃﻭ ﻹﻇﻬﺎﺭ ﺑﺮﺍﻋﺘﻪ ﻓﻲ ﺍﻟﺨﻠﻖ ﻭﺍﻹﺑﺪﺍﻉ‬ ‫ﻓﻲ ﻣﻮﺿﻮﻉ ﻣﻦ ﺍﻟﻤﻮﺍﺿﻴﻊ‪ ،‬ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﺃﺣﻮﺍﺵ ﻣﻦ ﻧﻮﻉ »ﺃﺳﻜﺎﺭ« ﻓﺈﻧﻪ ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ‬ ‫ﺍﻟﺒﺎﺩﺉ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ ﺍﻟﺬﻳﻦ ﻳﺤﺎﻭﻟﻮﻥ ﺑﺪﺀ ﺍﻟﺼﺮﺍﻉ ﻣﻊ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻠﻮﺍﺗﻲ ﻻ ﺯﻟﻦ‬ ‫ﻣﺘﻮﺍﺭﻳﺎﺕ ﻓﻮﻕ ﺍﻟﺴﻄﻮﺡ‪ ،‬ﺃﻭ ﺩﺍﺧﻞ ﻋﺒﺎﺀﺗﻬﻦ‪ ،‬ﻓﻴﻜﻮﻥ ﻫﺬﺍ ﺩﺍﻓﻌﺎ ﻟﻨﺰﻭﻝ ﺍﻟﻨﺴﺎﺀ ﻟﺤﻠﺒﺔ‬ ‫ﺍﻟﻐﻨﺎﺀ ‪ ،‬ﻭﺃﺷﻌﺎﺭ ﺍﻟﺒﺪﺀ ﻏﺎﻟﺒﺎ ﻣﺎ ﺗﻜﻮﻥ ﻭﻟﻴﺪﺓ ﺍﻟﻠﺤﻈﺔ‪.‬‬ ‫ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﺮﺣﻠﺔ »ﺍﺳﻮﻟﻲ« ﻭﻫﻲ ﻣﺮﺣﻠﺔ ﻳﻨﺘﻘﻞ ﻓﻴﻬﺎ ﺍﻟﻤﻐﻨﻲ ﻣﻦ ﺍﻟﻤﻮﺍﻝ‬ ‫ﺇﻟﻰ ﻣﻦ ﺍﻟﻤﻮﺍﺿﻴﻊ ﻛﺎﻟﺤﺐ ﻭﺍﻟﻄﺒﻴﻌﺔ ﻭﻏﻴﺮﻫﻤﺎ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ﻫﻲ ﺍﻟﺘﻲ ﻳﺴﺘﺤﺴﻨﻬﺎ‬ ‫ﺍﻟﺠﻤﻬﻮﺭ‪ ،‬ﻭﻳﺮﺍﻓﻘﻬﺎ ﺍﻟﺠﻤﻬﻮﺭ ﺑﺎﻟﺰﻏﺎﺭﻳﺪ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻨﺴﺎﺀ‪ ،‬ﻭﻛﻠﻤﺎﺕ ﺍﻟﺘﺸﺠﻴﻊ ﻣﻦ ﻃﺮﻑ‬ ‫ﺍﻟﺮﺟﺎﻝ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻓﻬﻲ ﺍﻟﻤﺮﺣﻠﺔ ﺍﻟﺘﻲ ﻳﺸﺘﺮﻙ ﻓﻴﻬﺎ ﺍﻟﺠﻤﻴﻊ ﻏﻨﺎﺀ ﻭﺭﻗﺼﺎ‪ ،‬ﻭﺫﻟﻚ‬ ‫ﻋﻦ ﻃﺮﻳﻖ ﺗﺮﺩﻳﺪ ﺍﻟﺒﻴﺖ ﺍﻷﺧﻴﺮ ﺍﻟﺬﻱ ﻳﺨﺘﺎﺭﻩ ﺍﻟﻤﻐﻨﻲ‪ ،‬ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ ﺇﻣﺎ ﻭﺻﻔﺎ ﺭﺍﺋﻌﺎ‪ ،‬ﺃﻭ‬ ‫ﺣﻜﻤﺔ ﺳﺎﺋﺪﺓ‪ ،‬ﺃﻭ ﻣﺜﻼ ﻣﺸﻬﻮﺭﺍ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻤﺮﺣﻠﺔ ﻳﻨﺴﺠﻢ ﻓﻴﻬﺎ ﺍﻟﻐﻨﺎﺀ ﺑﺎﻟﺰﻏﺎﺭﺳﺪ ﻭﺍﻟﺮﻗﺺ‬ ‫ﺍﻟﻤﻀﺒﻮﻁ‪ ،‬ﻭﻣﻦ ﺃﺷﻬﺮ ﺍﻟﺮﻗﺼﺎﺕ‪ ،‬ﺭﻗﺼﺔ »ﺗﺴﻴﻨﺖ« ﺍﻟﺘﻲ ﺗﻨﺘﺴﺐ ﻻﺳﻢ ﻗﺒﻴﻠﺔ ﺗﺒﻌﺪ‬ ‫ﻋﻦ ﺃﻛﺎﺩﻳﺮ ﺑﺤﻮﺍﻟﻲ ‪ 5o‬ﻛﻴﻠﻮﻣﺘﺮ‪ ،‬ﻭﺇﻳﻘﺎﻉ »ﺗﺴﻴﻨﺖ« ﺧﻔﻴﻒ ﺑﻌﺾ ﺍﻟﺸﻲﺀ‪ ،‬ﻭﻳﻌﺘﻤﺪ ﻋﻠﻰ‬ ‫ﺍﻟﻄﺒﻞ ﻟﻀﺒﻂ ﺍﻹﻳﻘﺎﻉ‪ ،‬ﻭﺍﻟﻤﺸﺎﺭﻛﻮﻥ ﻓﻲ ﻫﺬﻩ ﺍﻟﺮﻗﺼﺔ ﻣﻦ ﺍﻟﻨﻮﻋﻴﻦ‪ ،‬ﻭﻏﺎﻟﺒﺎ ﻣﺎ ﺗﺨﺘﺎﺭ‬ ‫ﺭﻗﺼﺎﺗﻪ ﻣﻦ ﺑﻴﻦ ﺍﻟﻔﺘﻴﺎﺕ ﺍﻟﻼﺋﻲ ﻟﻢ ﻳﺘﻢ ﺧﻄﺒﺘﻬﻦ‪ ،‬ﻳﻌﻤﻠﻦ ﻋﻠﻰ ﺗﺮﺩﻳﺪ ﺍﻟﺤﻮﺍﺭ ﺍﻟﻐﻨﺎﺋﻲ‪،‬‬ ‫ﺣﻴﺚ ﺗﺪﺧﻞ ﺷﺎﺑﺔ ﺇﻟﻰ ﺣﻠﺒﺔ ﺍﻟﺮﻗﺺ‪ ،‬ﻳﺘﺒﻌﻬﺎ ﺷﺎﺏ ﺣﺎﻣﻞ ﻟﺨﻨﺠﺮ ﻓﻲ ﺣﻤﺎﻟﺔ‪ ،‬ﻳﺮﻳﺪ ﺃﻥ‬ ‫ﻳﻄﻮﻕ ﺑﻪ ﻋﻨﻖ ﺍﻟﻔﺘﺎﺓ ﺇﻻ ﺃﻧﻬﺎ ﺗﺘﻤﻨﻊ ﻭﻳﺤﺎﻭﻝ ﺍﻟﺸﺎﺏ ﺟﺎﻫﺪﺍ ﺇﻟﻰ ﺃﻥ ﻳﻨﺠﺢ ﻓﻲ ﺍﻷﺧﻴﺮ‬ ‫ﻓﻲ ﻭﺿﻊ ﺣﻤﺎﻟﺔ ﺍﻟﺨﻨﺠﺮ ﻋﻠﻰ ﺭﻗﺒﺔ ﺍﻟﻔﺘﺎﺓ‪ ،‬ﻭﻫﻲ ﻇﺎﻫﺮﺓ ﻣﻦ ﻇﻮﺍﻫﺮ ﺍﻟﺨﻄﻮﺑﺔ ﻟﻬﺎ ﺟﺬﻭﺭ‬ ‫ﻗﺪﻳﻤﺔ‪ ،‬ﺗﻌﻨﻲ ﺃﻥ ﺍﻟﻔﺘﺎﺓ ﻗﺒﻠﺖ ﺑﺎﻟﺸﺎﺏ ﺧﻄﻴﺒﺎ ﺃﻭ ﺯﻭﺟﺎ ﻣﻦ ﺧﻼﻝ ﺇﺻﺮﺍﺭﻩ ﻋﻠﻰ ﺗﻄﻮﻳﻖ‬ ‫ﻋﻨﻘﻬﺎ ﺑﺎﻟﺨﻨﺠﺮ‪.‬‬ ‫ﺭﻗﺼﺔ ﻗﺮﻳﺔ ﺃﻭﻟﻮﺯ ﺍﻟﺘﻲ ﺗﺒﻌﺪ ﻋﻦ ﺗﺎﺭﻭﺩﺍﻧﺖ ﺑﺤﻮﺍﻟﻲ ‪ 70‬ﻛﻴﻠﻮﻣﺘﺮ ﻭﺇﻳﻘﺎﻋﺎﺕ ﻫﺬﻩ‬ ‫ﺍﻟﺮﻗﺼﺔ ﻣﺤﺴﻮﺑﺔ ﻭﻣﻀﺒﻮﻃﺔ‪ ،‬ﺗﻌﺒﺮ ﻋﻦ ﺍﻟﻘﻮﺓ ﻭﺍﻟﻤﺘﺎﻧﺔ‪ ،‬ﺣﻴﺚ ﻳﻜﻮﻥ ﺍﻟﺮﻗﺺ ﻓﻴﻬﺎ‬ ‫ﺟﻤﺎﻋﻴﺎ ﻭﻋﻠﻰ ﺷﻜﻞ ﺩﺍﺋﺮﺓ‪.‬‬ ‫ﺃﺣـﻮﺍﺵ ﺗﻠـﻮﺍﺕ ﻭﺭﺯﺍﺯﺍﺕ‪ ،‬ﻭﻫﻲ ﻣﻦ ﺃﻣﺘﻊ ﺭﻗﺼﺎﺕ ﺃﺣـﻮﺍﺵ‪ ،‬ﻭﺗﻤﺘﺎﺯ ﺑﻜﺜﺮﺓ ﻋﺪﺩ‬ ‫ﺍﻟﺮﺍﻗﺼﻴﻦ ﻭﺍﻟﺮﺍﻗﺼﺎﺕ ﻗﺪ ﻳﺘﺠﺎﻭﺯ ﺍﻟﻤﺎﺋﺔ‪ ،‬ﺣﻴﺚ ﻳﺼﻄﻒ ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﺷﻜﻞ ﻧﺼﻒ ﺩﺍﺋﺮﺓ‪،‬‬ ‫ﻭﺍﻟﺮﺟﺎﻝ ﻳﺠﻠﺴﻮﻥ ﻟﻠﻌﺰﻑ ﻓﻲ ﻭﺳﻂ ﺍﻟﺴﺎﺣﺔ‪ ،‬ﻭﻳﺒﺪﺃ ﺑﺎﻹﻧﺸﺎﺩ ﺍﻟﻔﺮﺩﻱ ﺛﻢ ﺍﻟﺠﻤﺎﻋﻲ‪،‬‬ ‫ﻓﺘﺘﺤﺮﻙ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﺮﻗﺺ ﻋﻠﻰ ﺷﻜﻞ ﺩﺍﺋﺮﺓ‪ ،‬ﻟﺘﻨﻌﺰﻝ ﺛﻼﺙ ﺃﻭ ﺃﺭﺑﻊ ﻣﻨﻬﻦ ﻓﻲ ﺭﻗﺺ‬ ‫ﺍﻧﻔﺮﺍﺩﻱ ﻳﻄﻠﻖ ﻋﻠﻴﻪ »ﺗﺴﻄﻴﺤﻨﺖ«‪ ،‬ﻳﻤﺘﺎﺯ ﻭﺯﻧﻪ ﺑﺎﻟﻘﻮﺓ‪ ،‬ﻭﺇﻳﻘﺎﻋﺎﺗﻪ ﻣﻀﺒﻮﻃﺔ‪.‬‬ ‫ﺃﺣﻮﺍﺵ ﺇﻳﻤﻴﻨﺘﺎﻧﻮﺕ‪ ،‬ﻭﻳﻤﺘﺎﺯ ﺑﺎﻟﺨﻔﺔ ﻭﺧﺎﺻﺔ ﻟﺪﻯ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺃﻣﺎ ﻓﻲ ﺍﻷﻃﻠﺲ ﺍﻟﻤﺘﻮﺳﻂ‬ ‫ﻓﻴﻮﺟﺪ ﺑﻪ ﺭﻗﺺ ﺟﻤﺎﻋﻲ ﻳﻐﺮﻑ ﺑﺄﺣﻴﺪﻭﺱ‪.‬‬ ‫ﻭﻳﻤﻜﻦ ﺗﻘﺴﻴﻢ ﺃﺣﻮﺍﺵ ﺣﺴﺐ ﺍﻹﻳﻘﺎﻉ ﺇﻟﻰ ﺧﻤﺴﺔ ﺃﻗﺴﺎﻡ ﻭﻫﻲ ‪:‬‬ ‫»ﺑﻮﻃﺰ« ﻭﻫﻮ ﺃﺛﻘﻞ ﺍﻷﻧﻮﺍﻉ ﻋﻠﻰ ﺍﻹﻃﻼﻕ‪ ،‬ﻭﻳﻜﻮﻥ ﻓﻴﻪ ﺍﻹﻳﻘﺎﻉ ﻋﻠﻰ ﺷﻜﻞ ﺛﻼﺙ‬ ‫ﺩﻗﺎﺕ ﻋﻠﻰ ﺛﻼﺙ‪.‬‬ ‫»ﺑﻮﻛﺮﺍﺩ ﺍﻭ ﺃﺛﻠﺜﻲ« ﻭﻫﻮ ﺫﻭ ﺇﻳﻘﺎﻉ ﻭﺍﺣﺪ ﻋﻠﻰ ﻭﺍﺣﺪ‪.‬‬ ‫»ﻭﺳﻤﻴﻦ« ﻭﻳﺘﻔﺮﻉ ﺇﻟﻰ ﻓﺮﻋﻴﻦ »ﻫﺮﻳﺰ« ﻭ »ﺑﻮﻃﺎﺭﺱ« ﻭﻫﻤﺎ ﻳﻌﺪﺍﻥ ﺃﺧﻒ ﺍﻟﺮﻗﺼﺎﺕ‬ ‫ﻭﺯﻧﺎ ﻭﺃﻛﺜﺮﻫﻢ ﺭﺷﺎﻗﺔ‪.‬‬ ‫ﺃﻣﺎ ﺍﻵﻻﺕ ﺍﻟﻤﻮﺳﻴﻘﻴﺔ ﺍﻟﻤﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺃﺣﻮﺍﺵ ﻭﻫﻲ ‪:‬‬ ‫ﺍﻟﺒﻨﺪﻳﺮ »ﺗﺎﻟﻮﻧﺖ« ﻭﻫﻮ ﺍﻵﻟﺔ ﺍﻷﺳﺎﺳﻴﺔ ﻓﻲ ﺃﺣﻮﺍﺵ‪ ،‬ﺷﻜﻠﻬﺎ ﺩﺍﺋﺮﻱ ﻳﺤﺪ ﻣﺤﻴﻄﻪ‬ ‫ﻟﻮﺡ ﻋﺮﺿﻪ ﺃﻛﺜﺮ ﻣﻦ ﺧﻤﺲ ﺳﻨﺘﻴﻢ‪ ،‬ﻋﻠﻰ ﺷﻜﻞ ﺣﻠﻘﺔ‪ ،‬ﻭﻋﻠﻰ ﺣﺎﺷﻴﺘﻪ ﺗﺒﺚ ﺍﻟﺠﻠﺪ ﺍﻟﺬﻱ‬ ‫ﻏﺎﻟﺒﺎ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺟﻠﺪ ﺍﻟﻤﺎﻋﺰ‪ .‬ﻭﻣﺴﺎﺣﺔ ﺍﻟﺒﻨﺪﻳﺮ ﺗﺨﺘﻠﻒ ﻣﻦ ﻣﻜﺎﻥ ﺇﻟﻰ ﺁﺧﺮ‪ ،‬ﻓﺎﻷﺣﻮﺍﺵ‬ ‫ﺍﻟﺬﻱ ﻳﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻹﺗﻘﺎﻥ ﻻﻳﺘﻌﺪﻯ ﻓﻴﻪ ﺃﺭﺑﻌﺔ ﺑﻨﺎﺩﺭ‪ ،‬ﺗﺼﺎﺣﺒﻬﺎ ﺇﻳﻘﺎﻋﺎﺕ ﺍﻟﻀﺮﺏ ﺑﺎﻷﻛﻒ‬ ‫ﻭﺍﻷﺭﺟﻞ ﻛﻤﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﻓﻲ ﺃﺣﻮﺍﺵ ﺣﺎﺣﺎ ﻭﺍﻳﻤﻨﺘﺎﻧﻮﺕ‪ .‬ﺃﻣﺎ ﺃﺣﻮﺍﺵ ﺍﻟﺬﻱ ﻳﻌﺘﻤﺪ ﻋﻠﻰ‬ ‫ﺃﻛﺒﺮ ﻋﺪﺩ ﻣﻤﻜﻦ ﻣﻦ ﺁﻻﺕ ﺍﻟﺒﻨﺪﻳﺮ ﻫﻮ ﺃﺣﻮﺍﺵ ﻣﻴﺴﻮﺭ ﻭﺗﺎﻟﻮﺍﺕ‪.‬‬ ‫ﺍﻟﻄﺒﻞ ﺁﻟﺔ ﻧﻘﺮﻳﺔ ﺟﻠﺪﻳﺔ ﻣﻦ ﺍﻟﺠﻬﺘﻴﻦ ﻣﺠﻮﻑ ﺍﻟﻮﺳﻂ ﻳﻨﻘﺮ ﺑﻮﺍﺳﻄﺔ ﻋﺼﻰ‪ ،‬ﻓﺎﻟﻄﺒﻞ‬ ‫ﺁﻟﺔ ﻧﻘﺮ ﺿﺨﻤﺔ‪ ،‬ﻳﻀﻄﺮ ﻣﻦ ﺧﻼﻟﻬﺎ ﺍﻟﻌﺎﺯﻑ ﻧﻈﺮﺍ ﻟﺜﻘﻠﻬﺎ ﻣﻦ ﻭﺿﻌﻬﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻛﻤﺎ‬ ‫ﻧﺠﺪﻫﺎ ﻓﻲ ﺃﺣﻮﺍﺵ ﺳﻮﺱ ﻭﻭﺭﺯﺍﺯﻟﺖ‪ ،‬ﻭﻗﺪ ﻧﺴﺠﻞ ﺃﻛﺒﺮ ﻋﺪﺩ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﻴﻦ ﻓﻲ ﺭﻗﺼﺔ‬ ‫ﺗﻠﻮﻟﺖ ﺣﻴﺚ ﻳﺮﺗﻔﻊ ﻋﺪﺩ ﺍﻟﻄﺒﻮﻝ ﺇﻟﻰ ﺃﺭﺑﻌﺔ‪.‬‬ ‫ﺍﻟﻌﻮﺍﺩﺓ ‪ :‬ﺁﻟﺔ ﻧﻔﺨﻴﺔ ﺗﺼﻨﻊ ﻣﻦ ﺍﻟﻘﺼﺐ ﻋﻠﻰ ﺷﻜﻞ ﺍﻟﻨﺎﻱ ﺍﻟﻠﻴﺒﻲ‪.‬‬ ‫ﺍﻟﻨﺎﻗﻮﺱ ﺍﻵﻟﺔ ﺍﻟﻨﺤﺎﺳﻴﺔ‪ ،‬ﻭﻫﻲ ﻗﻄﻌﺔ ﻣﻦ ﺍﻟﻨﺤﺎﺱ ﺍﻟﻐﻠﻴﻆ‪ ،‬ﺩﺍﺧﻠﻪ ﺃﺟﻮﻑ‪ ،‬ﻳﻨﻘﺮ‬ ‫ﻋﻠﻴﻪ ﺑﻮﺍﺳﻄﺔ ﻗﻀﻴﺒﻴﻦ ﻣﻦ ﺍﻟﺤﺪﻳﺪ‪ ،‬ﻭﻳﺴﺘﺨﺪﻡ ﻟﻀﺒﻂ ﺍﻟﺤﺲ‪ ،‬ﻭﻟﻠﻤﺤﺎﻓﻈﺔ ﻋﻠﻰ ﺍﻟﻮﺯﻥ‪،‬‬ ‫ﻭﻳﺴﻴﺮﺑﺒﻂﺀ ﻭﺑﺴﺮﻋﺔ‪.‬‬

‫‪7‬‬ ‫‪Q Oô‬‬

‫›‬

‫‪: …CG‬‬

‫ﻓﻀﺎء اﻷﻧﺜـﻰ ‪:‬‬

‫‪…OÉŸG ∫Ó≤à°S’G ≥≤ëf ∞«c‬‬ ‫‪?»LƒdƒjójC’Gh‬‬

‫ﻫﻞ ﻣﻦ ﺍﻟﻤﻌﻘﻮﻝ ﺃﻥ ﻧﻘﻀﻲ ﺣﻴﺎﺗﻨﺎ ﻓﻲ‬ ‫ﺍﻟﻌﻤﻞ ﺑﺪﻭﻥ ﺃﻥ ﻧﺴﺘﻄﻴﻊ ﺗﺤﻘﻴﻖ ﻣﺎ ﻧﻄﻤﺢ ﺇﻟﻴﻪ؟‬ ‫ﻫﻞ ﻣﻦ ﺍﻟﻤﻌﻘﻮﻝ ﺃﻥ ﻧﻈﻞ ﻣﺠﺮﺩ ُﻣﻮﻇﻔﻴﻦ‬ ‫ﻭ ُﻣﺴﺘﺨﺪﻣﻴﻦ ﺑﻞ ﻗﻞ » ُﻣﺴﺘﻌﺒﺪﻳﻦ« ﺑﺄﺟﺮ‬ ‫ﺑﺨﺲ ﻋﻨﺪ ﺍﻟﺮﺃﺳﻤﺎﻟﻴﻴﻦ‪ُ ،‬ﻧﻀﺨﻢ ﻟﻬﻢ ﺛﺮﻭﺍﺗﻬﻢ‬ ‫ﻧﻜﺪ ﻷﺟﻠﻬﻢ ﺃﻛﺜﺮ ﻣﻤﺎ‬ ‫ﻭ َﻧﻬﺪﻳﻬﻢ ﺣﻴﺎﺗﻨﺎ ﻭﺷﺒﺎﺑﻨﺎ‪ِ ،‬‬ ‫ﻧﻜﺪ ﻷﺟﻞ ﺃﻧﻔﺴﻨﺎ؟‬ ‫ِ‬ ‫ﺃﻟﻴﺴﺖ ﻫﺬﻩ ﻫﻲ »ﺍﻟ ُﻌ ُﺒﻮﺩﻳﺔ« ﻓﻲ ﺃﻗﺴﻰ‬ ‫ﺗﺠﻠﻴﺎﺗﻬﺎ؟‬ ‫ﺇﺫﻥ‪ ،‬ﺃﻟﻴﺲ ﻣﻦ ﺍﻷﺟﺪﺭ ﺃﻥ ﻧﻌﻴﺶ ﺣﻴﺎﺗﻨﺎ‬ ‫ﻧﺤﻦ‪ ،‬ﻻ ﺃﻥ ﻧﻜﻮﻥ ﻛﺂﻟﺔ ُﻣﻜﺘﺮﺍﺓ ﻓﻲ ﻳﺪ ﺍﻟﻐﻴﺮ‬ ‫ﻳﺴﺘﻌﺒﺪﻧﺎ ﻭﻳﺴﺘﻌﻤﻠﻨﺎ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﻳﻐﺘﻨﻲ ﺑﺪﻭﻥ‬ ‫ﺗﻌﺐ؟‬ ‫ﺛﻢ ﺃﻳﻜﻮﻥ ﻋﻴﺸﻨﺎ ﻧﺤﻦ ﻓﻲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﻓﻘﻂ‬ ‫ﻟﻨﻜﻮﻥ ِﺳﺨﺮﻳﺎ ﻭﻓﻲ ﺧﺪﻣﺔ ﺍﻵﺧﺮ؟‬ ‫ِﺳﺨﺮﻳﺎ ﻟﻴﺲ ﺑﻤﻌﻨﻰ ﺃﻥ ﻳﻜﻮﻥ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ‬ ‫ﺑﺤﺎﺟﺔ ﻟﻶﺧﺮ‪ ،‬ﺑﻞ ﺑﻤﻌﻨﻰ ﺃﻥ ﻧﻜﻮﻥ ﻃﻴﻌﻴﻦ ﻓﻲ ﻳﺪ‬ ‫ﺍﻵﺧﺮ ﻟﻤﺠﺮﺩ ﺃﻧﻪ ﺭﺏ ﻋﻤﻠﻨﺎ‪.‬‬ ‫ﺃﺳﺌﻠﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻘﺒﻴﻞ ﺗﺮﺍﻭﺩﻧﺎ ﺃﺣﻴﺎﻧﺎ ﺣﻴﻨﻤﺎ‬ ‫ﻧﻔﻘﺪ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺰﻣﺎﻥ ﻭﺍﻟﻤﻜﺎﻥ ﻭﻧﺼﻴﺮ ﺇﻟﻰ‬ ‫ﺍﻟﺮﻭﺗﻴﻦ ﻭﺍﻟﻐﻔﻠﺔ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺠﺪ ﺃﻧﻔﺴﻨﺎ ﻭﻧﺤﻦ ﻓﻲ‬ ‫ﺍﻟﺒﻴﺖ ﻧﻔﻜﺮ ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮﻧﺎ ﻏﺪﺍ‪ ،‬ﻋﻨﺪﻣﺎ‬ ‫ﻧﺠﺪ ﺃﻧﻔﺴﻨﺎ ﻧﺨﺎﻑ ﺭﺏ ﺍﻟﻌﻤﻞ ﻣﻦ ﺃﻥ ﻳﺴﺨﻂ ﻋﻠﻴﻨﺎ‬ ‫ﺃﻭ ﺃﻥ ﻳﻘﻴﻠﻨﺎ ﻣﻦ ﻋﻤﻠﻨﺎ ﺇﺫﺍ ﻧﺤﻦ ﺃﺧﻄﺄﻧﺎ‪ ،‬ﺃﻭ ﻓﻘﻂ‬ ‫ﻋﻨﺪﻣﺎ ﻧﺠﺪ ﺃﻧﻔﺴﻨﺎ ﻗﺪ ﻗﻄﻌﻨﺎ ﺃﺷﻮﺍﻃﺎ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﺤﻴﺎﺓ ﺩﻭﻥ ﺃﻥ ﻧﺤﻘﻖ ﺷﻴﺌﺎ ﻭﺩﻭﻥ ﺃﻥ ﻧﺼﻞ ﺇﻟﻰ‬ ‫ﻣﺮﺗﺒﺔ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺃﺭﻗﻰ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺠﺪ ﺃﻧﻨﺎ ﺃﺻﺒﺤﻨﺎ‬ ‫ﻛﺂﻟﺔ ﺗﺸﺘﻐﻞ ﻓﻘﻂ ﻣﻦ ﺃﺟﻞ ﺃﻥ ﺗﻮﻓﺮ ﻟﻘﻤﺔ ﺍﻟﻌﻴﺶ‬ ‫ﻭﺗﺴﺘﻤﺮ ﻋﻠﻰ ﻗﻴﺪ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺠﺪ ﺃﻥ ﻛﻞ‬ ‫ﺗﻌﺒﻨﺎ ﻳﺬﻫﺐ ﺇﻟﻰ ﺍﻟﺒﻄﻦ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻫﺬﻩ ﺍﻟﺒﻄﻦ‬ ‫ﻻ ﺗﺸﺒﻊ‪.‬‬ ‫ﻧﻌﻴﺶ ﻷﻱ ﻫﺪﻑ ﺇﺫﻥ؟‬ ‫ﻫﺬﺍ ﻫﻮ ﺍﻟﺴــﺆﺍﻝ ﺍﻟﺠﻮﻫــﺮﻱ ﺍﻟﺬﻱ ﻳﺠﺐ‬ ‫ﺃﻥ ﻧﻨﺘﺒﻪ ﺇﻟﻴﻪ ﻭ ُﻧﺠﻴﺐ ﻋﻠﻴﻪ ﺟﺎﺯﻣﻴﻦ‪ ،‬ﻭﺇﻻ ﻋﺸﻨﺎ‬ ‫ﻋﺎﺑﺜﻴﻦ ﻣﻦ ﺃﺟﻞ ﻻ ﺷﻲﺀ ﺳﻮﻯ ﻟ َﻨﺴﺘﻬﻠﻚ ﻭﻟﻴﺘﻢ‬ ‫ﺍﺳﺘﻬﻼﻛﻨﺎ‪.‬‬ ‫ﻭﻣﻊ ﺫﻟﻚ ﻓﺈﻥ ﻫﺬﻩ ﺍﻟﻌﺒﻮﺩﻳﺔ ﻗﺪ ﺗﺰﻭﻝ‬ ‫ﺑﺘﺤﻘﻴﻖ ﺍﻻﺳﺘﻘﻼﻝ ﺍﻟﻤﺎﺩﻱ‪ ،‬ﻟﻜﻦ ﻫﻞ ﻳﻤﻜﻦ‬ ‫ﺃﻥ ﻧﺤﻘﻖ ﺍﻻﺳﺘﻘﻼﻝ ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻲ ﺃﻣﺎﻡ ﺗﻌﺪﺩ‬ ‫ﻭﺗﺸﺘﺖ ﺍﻟﻤﻨﺎﺑﻊ ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﺍﻟﺘﻲ‬ ‫ﺗﺴﻠﺐ ﻭﺗﺨﺪﺭ ﻋﻘﻮﻟﻨﺎ؟‬ ‫ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﻳﻐﻮﺻﻮﻥ ﻓﻲ ﻣﺴﺘﻨﻘﻊ ﺍﻟﻌﺒﺚ‬ ‫ﻭﺍﻻﻣﻌﻨﻰ ﻭﺍﻻﺑﺘﺬﺍﻝ‪ ،‬ﻳﺘﺨﺒﻄﻮﻥ ﻓﻲ ﺩﺍﺋﺮﺓ ﻣﻔﺮﻏﺔ‬ ‫ﻭﺩﻭﺍﻣﺔ ﺣﻴﺎﺓ ﺭﻭﺗﻴﻨﻴﺔ ﺣﺘﻰ ﻳﻨﺴﻰ ﺍﻟﻮﺍﺣﺪ ﻣﻨﺎ‬ ‫ﻭﺟﻮ َﺩﻩ ﻭﻣﻐﺰﻯ ﻭﺟﻮﺩِﻩ ﻭﺩﺭﻭﻩ ﺍﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻫﺬﺍ‬ ‫ﺍﻟﻮﺟﻮﺩ‪.‬‬ ‫ﺇﻧﻨﺎ ﻳﺎ ﺳﺎﺩﺓ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﻣﻨﻬﺞ ﻳﺴﺎﻋﺪﻧﺎ ﻋﻠﻰ‬ ‫ﺇﻋﻤﺎﻝ ﻋﻘﻠﻨﺎ ﺍﻟﻤﺘﺠﻤﺪ‪ ،‬ﺫﻟﻚ ﺍﻟﻌﻘﻞ ﺍﻟﺬﻱ ﻳﻠﻬﺚ‬ ‫ﻭﺭﺍﺀ ﺍﻛﺘﺴﺎﺏ ﺍﻟﻤﺎﺩﻳﺎﺕ ﻣﺘﻨﺎﺳﻴﺎ ﺍﻛﺘﺴﺎﺏ ﺍﻟﻤﻌﺮﻓﺔ‬ ‫ﻭﺍﻻﺭﺗﻘﺎﺀ ﺑﺎﻟﻌﻘﻞ ﻭﺍﻟﺮﻭﺡ ﻟﺘﻜﻮﻥ ﻟﻠﺤﻴﺎﺓ ﻣﻌﻨﻰ ﺁﺧﺮ‬ ‫ﻏﻴﺮ ﻣﺎﺩﻱ‪.‬‬ ‫ﻭﺃﺯﻋﻢ ﻫﻨﺎ‪ ،‬ﺃﻥ ﻛﻞ ﺇﻧﺴﺎﻥ ُﻣﺴﺘﻌﺒﺪ ﺛﻘﺎﻓﻴﺎ‪،‬‬ ‫ﻣﺎﺩﻳﺎ‪ ،‬ﻭﺃﻳﺪﻭﻟﻮﺟﻴﺎ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺪﺭﻱ‪ ،‬ﻷﻥ ﺍﻹﻧﺴﺎﻥ‬ ‫ﻭﻟﻴﺪ ﺑﻴﺌﺘﻪ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ‬

‫‪»ŸÉ©dG Ωƒ«dG‬‬ ‫‪Gó«°ù∏d‬‬ ‫ﺑﺸﺮﺗﻨﺎ ﺍﻟﺴﻴﺪﺓ ﺍﻟﻤﻜﻠﻔﺔ ﺑﺎﻟﺘﻮﺍﺻﻞ ﺑﺠﻤﻌﻴﺔ‬ ‫ﻣﺤﺎﺭﺑﺔ ﻣﺮﺽ ﻓﻘﺪﺍﻥ ﺍﻟﻤﻨﺎﻋﺔ ﺃﻥ ﻃﻨﺠﺔ ﺍﺣﺘﻠﺖ‬ ‫ﺍﻟﻤﺮﺗﺒﺔ ﺍﻷﻭﻟﻰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻤﺪﻥ ﻭﻗﺮﻯ ﺟﻬﺔ ﻃﻨﺠﺔ‬ ‫ﺗﻄﻮﺍﻥ ﻓﻴﻤﺎ ﻳﺨﺺ ﻋﺪﺩ ﺍﻹﺻﺎﺑﺎﺕ ﺑﻔﻴﺮﻭﺱ‬ ‫ﻓﻘﺪﺍﻥ ﺍﻟﻤﻨﺎﻋﺔ ﺍﻟﺘﻲ ﺑﻠﻐـﺖ ‪ 196‬ﺇﺻﺎﺑــﺔ ﻣﻦ‬ ‫ﻣﺠﻤﻮﻉ ‪ 265‬ﺣﺎﻟﺔ ﺳﺠﻠﺖ ﺑﺎﻟﺠﻬﺔ‪ ،‬ﻣﺘﺒﻮﻋﺔ‬ ‫ﺑﻤﺪﻳﻨﺔ ﺗﻄﻮﺍﻥ ﺍﻟﺘﻲ ﺑﻠﻐﺖ ﺇﺻﺎﺑﺎﺗﻬﺎ ‪ 69‬ﺣﺎﻟﺔ‪.‬‬ ‫ﺑﻄﺒﻴﻌﺔ ﺍﻟﺤﺎﻝ ﻫﺬﻩ ﺍﻷﺭﻗﺎﻡ ﻭﺍﻟﺘﺼﻨﻴﻔﺎﺕ ﺇﻧﻤﺎ‬ ‫ﻫﻲ ﺗﺮﻣﺰ ﺇﻟﻰ ﺗﻔﺎﻗﻢ ﺍﻟﻤﺮﺽ ﻭﻟﻴﺲ ﺇﻟﻰ ﺣﻘﻴﻘﺔ‬ ‫ﺍﻟﻮﺿﻊ ﻋﻠﻰ ﺍﻷﺭﺽ ﺍﻟﺬﻱ ﻳﺼﻌﺐ ﺍﻟﺘﻜﻬﻦ ﺑﻪ ﻧﻈﺮﺍ‬ ‫ﻟﻄﺒﻴﻌﺔ ﺍﻟﺪﺍﺀ ﻭﺑﻤﺎ ﻳﺤﻴﻂ ﺑﻪ ﻣﻦ ﻃﺎﺑﻮﻫﺎﺕ ﺃﺳﺮﻳﺔ‬ ‫ﺣﺪﺓ ﺍﻟﺨﻮﻑ ﻣﻦ ﺍﻟﻤﺮﺽ ﻗﺪ‬ ‫ﻭﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﻟﻮ ﺃﻥ ّ‬ ‫ﺧ ّﻔﺖ ﻓﻲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ ﺑﺴﺒﺐ ﺗﻨﺎﻣﻲ ﺍﻟﻮﻋﻰ‬ ‫ﺑﺈﻣﻜﺎﻧﻴﺔ ﺍﻟﻌﻼﺝ ﺑﻜﻴﻔﻴﺔ ﺗﺎﻣﺔ‪.‬‬ ‫ﻭﺟﺎﺀ ﻓﻲ ﺑﻴﺎﻥ ﺍﻟﺠﻤﻌﻴﺔ ﺑﻤﻨﺎﺳﺒﺔ ﺍﻟﻴﻮﻡ‬ ‫ﺍﻟﻌﺎﻟﻤﻲ ﻟﻠﺴﻴﺪﺍ ﺍﻟﺬﻱ ﻳﺼﺎﺩﻑ ﺍﻟﻔﺎﺗﺢ ﻣﻦ ﺷﻬﺮ‬ ‫ﺩﺟﻨﺒﺮ‪ ،‬ﻛﻞ ﺳﻨﺔ‪ ،‬ﺃﻧﻪ ﻳﺘﻢ ﺭﺻﺪ ﺣﻮﺍﻟﻲ‪3100‬‬ ‫ﺇﺻﺎﺑﺔ ﺑﺎﻟﺴﻴﺪﺍ ﻛﻞ ﺳﻨﺔ ﻭﺃﻥ ‪ 60‬ﺑﺎﻟﻤﺎﺋﺔ ﻣﻦ‬ ‫ﺍﻟﻤﺮﺿﻰ ﻻ ﻳﻠﺘﺠﺌﻮﻥ ﺇﻟﻰ ﺍﻟﻌﻼﺝ ﺇﻻ ﻓﻲ ﻣﺮﺍﺣﻞ‬ ‫ﻣﺘﻘﺪﻣﺔ ﻣﻦ ﺍﻟﻤﺮﺽ‪.‬‬ ‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ‪ ،‬ﻛﺸﻔﺖ ﻭﺯﺍﺭﺓ ﺍﻟﺼﺤﺔ ﺃﻥ ﻋﺪﺩ‬ ‫ﺍﻷﺷﺨﺎﺹ ﺍﻟﻤﺘﻌﺎﻳﺸﻴﻦ ﻣﻊ ﺍﻟﻤﺮﺽ ﺑﺎﻟﻤﻐﺮﺏ‬ ‫ﻳﻘﺪﺭ ﺑﺤﻮﺍﻟﻲ‬ ‫ﺣﺴﺐ ﺁﺧﺮ ﺍﻹﺣﺼﺎﺀﺍﺕ ﺍﻟﻤﺘﻮﺍﻓﺮﺓ‪ّ ،‬‬ ‫‪ 32‬ﺃﻟﻒ ﺣﺎﻟﺔ ﻓﻲ ﺣﻴﻦ ﺑﻠــﻎ ﻋﺪﺩ ﺍﻷﺷﺨـــﺎﺹ‬ ‫ﺍﻟﺤﺎﻣﻠﻴﻦ ﻟﻔﻴﺮﻭﺱ ﺍﻟﺴﻴﺪﺍ ﺇﻟﻰ ﻧﻬﺎﻳﺔ ﺃﻛﺘﻮﺑﺮ‬ ‫ﺍﻟﻤﺎﺿﻲ ‪ 9376‬ﺣﺎﻟﺔ‪.‬‬

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‫‪»æ¨dG‬‬

‫‪Ò≤ØdG‬‬

‫ﻭﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻭﺍﻟﻄﺒﻘﻴﺔ ﺑﺸﻜﻞ ﺟﺒﺮﻱ ﻭﻛﺄﻧﻪ ﺍﻟﻘﺪﺭ‪.‬‬ ‫ﻟﻜﻦ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺴﺎﻋﻲ ﻧﺤﻮ ﺍﻟﺤﺮﻳﺔ ﻳﻨﺴﻠﺦ‬ ‫ﻣﻦ ﻛﻞ ﻫﺬﻩ ﺍﻟﻌﻮﺍﻣﻞ ﺍﻟﺠﺒﺮﻳﺔ ﺑﻤﺎ ﻓﻴﻬﺎ ﺍﻟﺘﻘﺎﻟﻴﺪ‬ ‫ﺑﻘﺪﺭ‬ ‫ﺍﻟﺒﺎﻟﻴﺔ ﻭﺍﻟﻤﻮﺭﻭﺛﺎﺕ ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻭﻳﺘﻐﻴﺮ ْ‬ ‫ُﻧﻀﺞ ﺇﺭﺍﺩﺗﻪ ﻭﻭﻋﻴﻪ ﺍﻟﺬﺍﺗﻲ‪.‬‬ ‫ﻓﺈﺫﺍ ﻟﻢ ﺗﺼﺢ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻏﻔﻠﺘﻚ ﻭﺗﺪﻉ‬ ‫ﻋﻨﻚ ﺗﻠﻚ ﺍﻟﻌﺎﺩﺍﺕ ﺍﻻﺳﺘﻬﻼﻛﻴﺔ ﻭﺗﻠﻚ ﺍﻹﺗﻜﺎﻟﻴﺔ‬ ‫ﻭﻫﺬﺍ ﺍﻟﺮﻭﺗﻴﻦ ﺍﻟﻘﺎﺗﻞ‪ ،‬ﻟﻦ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺼﺒﺢ ﺣﺮﺍ‬ ‫ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺍﻟﺘﻤﻴﻴﺰ ﺑﻴﻦ ﺍﻟﺮﺙ ﻭﺍﻟﻤﻔﻴﺪ ﻟﺼﺤﺘﻚ‬ ‫ﺍﻟﻌﻘﻠﻴﺔ ﻭﺍﻟﻔﻜﺮﻳﺔ ﻭﺍﻟﺮﻭﺣﻴﺔ‪ ،‬ﻭﺣﻴﻨﻬﺎ ﺳﺘﺼﺒﺢ‬ ‫ﺳﻬﻞ ﺍﻻﻧﻘﻴﺎﺩ ﻧﺤﻮ ﺍﻟﻔﻜﺮﺓ ﻭﺍﻷﻳﺪﻳﻮﻟﻮﺟﻴﺔ ﻭﺍﻟﻤﺎﺩﺓ‬ ‫ﻭﺍﻻﺳﺘﻬﻼﻙ ﻭﻟﻦ ﺗﺴﺘﻄﻴﻊ ﺍﻟﻨﻬﻮﺽ ﻣﻦ ﻫﺬﻩ‬ ‫ﺍﻟﻐﻴﺒﻮﺑﺔ ﺇﻥ ﻟﻢ ﺗﺮﺗﻖ ﺑﻨﻔﺴﻚ ﻋِﻠﻤﻴﺎ ﻭﺛﻘﺎﻓﻴﺎ‬ ‫ﻭﻣﺎﺩﻳﺎ ﻭﺍﺟﺘﻤﺎﻋﻴﺎ ﺃﻭ ﺳﻴﺎﺳﻴﺎ ﺇﻥ ﺻﺢ ﺍﻟﺘﻌﺒﻴﺮ‪،‬ﻷﻥ‬ ‫ﻛﺜﻴﺮﺍ ﻣﻦ ﺍﻟﺤﻴﻮﺍﻧﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ ﺃﻛﺜﺮ ﻣﻦ ﺍﻹﻧﺴﺎﻥ‪،‬‬ ‫ﺳﻴﺎﺳﻴﺎ ﺑﻤﻌﻨﻰ ﺃﻥ ﺗﻜﻮﻥ ﻗﺎﺩﺭﺍ ﻋﻠﻰ ﺍﻻﻧﺨﺮﺍﻁ‬ ‫ﺩﺍﺧﻞ ﺍﻟﻤﺠﺘﻤﻊ ﻭﺃﻥ ﺗﺘﺪﺧﻞ ﻓﻴﻪ ﻣﺆﻳﺪﺍ ﺃﻭ ﻣﻌﺎﺭﺿﺎ ﺃﻭ‬ ‫ﻣﻐﻴﺮﺍ ﻟﺒﻨﻴﺘﻪ‪ ،‬ﻭﺇﻥ ﻟﻢ ﺗﻜﻦ ﻭﺍﺣﺪﺍ ﻣﻦ ﻫﺆﻻﺀ ﻓﺎﻋﻠﻢ‬ ‫ﺃﻧﻚ ﻓﻲ ﺟﻤﻮﺩ ﻭﻏﻴﺒﻮﺑﺔ ﻭﺗﻨﻮﻳﻢ ﻣﻐﻨﺎﻃﻴﺴﻲ ﻓﻲ‬ ‫ﻋﺎﻟﻢ ُﻳﺪﻋﻰ ﺍﻟﻐﻔﻠﺔ ﺑﻴﻦ ﺍﻻﺳﺘﻬﻼﻙ ﻭﺍﻟﺸﻬﻮﺓ‪.‬‬ ‫ﺘﻌﻤﺪﺓ ُﻣﺒﺮﻣﺠﺔ ﻋﻦ ﺳﺒﻖ‬ ‫ﻭﺇﻧﻬﺎ ﻟﺴﻴﺎﺳﺔ ُﻣ ّ‬ ‫ﺇﺻﺮﺍﺭ ﻭﺗﺮﺻﺪ‪ ،‬ﻳﺘﻢ ﻣﻦ ﺧﻼﻟﻬﺎ ﺻﺮﻑ ﺍﻷﺫﻫﺎﻥ‬ ‫ﻋﻦ ﺍﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻣﺼﺎﺋﺮ ﺍﻟﻨﺎﺱ ﻭﺍﻟﻤﺠﺘﻤﻊ ﻭﺍﻵﺧﺮﺓ‪،‬‬ ‫ﻳﺘﻢ ﺧﻼﻟﻬﺎ ﺃﻳﻀﺎ ﺗﻐﻴﻴﺐ ﺍﻟﻌﻘﻞ ﻭﺇﻓﺴﺎﺩ ﺍﻷﺧﻼﻕ‬ ‫ﻭﺗﺪﻧﻴﺲ ﺍﻟﺮﻭﺡ‪ ،‬ﺑﻮﺳﺎﺋﻞ ﺧﺒﻴﺜﺔ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﻔﻨﻮﻥ‬ ‫ﺍﻟﻬﺎﺑﻄﺔ‪ ،‬ﻭﺗﻮﺳﻴﻊ ﺍﻟﺤﺮﻳﺎﺕ ﺍﻟﺸﺨﺼﻴﺔ ﻭﺍﻟﺠﻨﺴﻴﺔ‪،‬‬ ‫ﺃﻭ ﺧﻠﻖ ﻣﺸﺎﻏﻞ ﺗﺎﻓﻬﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﻭﺍﻷﺳﺮﻳﺔ ﻭﺍﻟﻔﺮﺩﻳﺔ‪ ،‬ﺃﻭ ﻧﺸﺮ ﻋﻮﺍﻣﻞ ﺍﻻﻧﺤﺮﺍﻑ‬ ‫ﻭﺍﻟﻤﺨﺪﺭﺍﺕﺑﻤﺎﻓﻴﻬﺎﺍﻟﻤﺨﺪﺭﺍﺕﺍﻟﺪﻳﻨﻴﺔﻭﺍﻟﻔﻠﺴﻔﻴﺔ‬ ‫ﺍﻟﻤ َﻮﺟﻬﺔ‪،‬‬ ‫ﻭﺍﻷﺩﺑﻴﺔ ﻭﺍﻟﻔﻨﻴﺔ ﻭﺍﻷﻓﻜﺎﺭ ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻴﺔ ُ‬ ‫ﻭﺇﺑﺮﺍﺯ ﻓﻨﻮﻥ ﻣﺮﻳﻀﺔ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺴﻴﻨﻤﺎ ﻭﺍﻟﻤﻼﻫﻲ‬ ‫ﺍﻟﻠﻴﻠﻴﺔ ﻭﺍﻹﺫﺍﻋﺎﺕ ﻭﺍﻟﺘﻠﻴﻔﺰﻳﻮﻧﺎﺕ ﻭﺍﻻﻧﺘﺮﻧﺖ‬ ‫ﻭﺍﻟﻤﻮﺍﻗﻊ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﻤﻮﺳﻴﻘﻰ ﻭﺻﻨﺎﻋﺔ ﺍﻷﺯﻳﺎﺀ‬ ‫ﻭﺁﻻﻑ ﺃﺧﺮﻯ ﻣﺘﻌﺪﺩﺓ ﻣﻦ ﺃﻧﻮﺍﻉ ﺻﺮﻑ ﺍﻷﻧﻈﺎﺭ‬ ‫ﻭﺇﻏﻼﻕ ﺍﻷﺑﺼﺎﺭ ﻭﻃﻤﺲ ﺍﻟﻔﻜﺮ ﻭﺗﻐﻴﻴﺐ ﺍﻟﻌﻘﻞ‪.‬‬ ‫ﻳﺒﻘﻰ ﺃﻥ ﻧﺘﺴﺎﺀﻝ‪ ،‬ﺇﻟﻰ ﺃﻱ ﻣﺪﻯ ﻧﺤﺘﺎﺝ ﺇﻟﻰ‬ ‫ﺟﺮﺃﺓ ﻭﺛﻮﺭﺓ ﺟﻮﻫﺮﻳﺔ ﻓﻲ ﻋﻘﻮﻟﻨﺎ ﻭﻋﺎﺩﺍﺗﻨﺎ ﻟﻨﺴﺘﻄﻴﻊ‬ ‫ﺗﻐﻴﻴﺮ ﻛﻞ ﺍﻟﻘﻮﺍﻟﺐ ﺍﻟﺬﻫﻨﻴﺔ ﻟﺼﻮﺭﻧﺎ ﺍﻟﻔﻜﺮﻳﺔ‬ ‫ﻭﻋﺎﺩﺍﺗﻨﺎ ﺍﻻﺳﺘﻬﻼﻛﻴﺔ ﻓﻲ ﻣﺠﺘﻤﻊ ﺗﺤﺮﻛﻪ ﺍﻟﺒﻮﺍﻋﺚ‬

‫ﺍﻟﻤﺎﺩﻳﺔ ﻭﺗﺸﻜﻞ ﻓﻴﻪ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﻤﺎﺩﻳﺔ ﺗﻔﺎﺳﻴﺮﻧﺎ‬ ‫ﻟﻮﺟﻮﺩﻧﺎﻭﺣﻴﻮﺍﺗﻨﺎ؟‬ ‫ﻛﻴﻒ ﻳﻜﻤﻦ ﺇﻋﺎﺩﺓ ﺻﻴﺎﻏﺔ ﺫﻭﺍﺗﻨﺎ؟‬ ‫ﻋﻠﻰ ﺍﻹﻧﺴﺎﻥ ﺃﻥ ﻳﻜﻮﻥ ﺻﺎﺣﺐ ﺩﻭﺭ ﻓﻲ‬ ‫ﻣﺴﻴﺮﺗﻪ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﻭﻧﻌﻨﻲ ﺑﺬﻟﻚ ﺃﻥ ﻳﻜﻮﻥ ﻭﺍﻋﻴﺎ‬ ‫ﺑﺪﻭﺭﻩ ﺍﻻﺟﺘﻤﺎﻋﻲ‪.‬‬ ‫ﻳﺠﺐ ﺍﻟﻜـــﻒ ﻋﻦ ﺍﻟﺠﺮﻱ ﻭﺭﺍﺀ ﺍﻟﻤﺎﺩﻳـــﺎﺕ‬ ‫ﺍﻟﺰﺍﺋﻠﺔ ﻭﺍﻟﻤﺘﻊ ﺍﻟﻤﺘﺠﺪﺩﺓ ﺣﺘﻰ ﻧﺴﺘﻄﻴﻊ ﺍﻟﺘﻮﻗﻒ‬ ‫ﻛﻲ ﻧﺴﺘﺠﻤﻊ ﻗﻮﺍﻧﺎ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﻤﺴﻠﻮﺑﺔ ﻗﺼﺮﺍ ﻋﻦ‬ ‫ﻃﺮﻳﻖ ُﻣ َﻨ ّﻮﻣﺎﺕ ﻋﺪﻳﺪﺓ‪ ،‬ﺃﻗﻮﺍﻫﺎ ﺍﻹﺷﻬﺎﺭ ﻭﺍﻟﺘﺸﺠﻴﻊ‬ ‫ﺍﻟﻤﺴﺘﻤﺮ ﻋﻠﻰ ﺍﻻﺳﺘﻬﻼﻙ‪ ،‬ﺃﻭ ﻣﺎ ﻳﺼﻄﻠﺢ ﻋﻠﻴﻪ‬ ‫ﻋِﻠﻤﻴﺎ ﺏ »ﺍﻟ ُّﻨﻮ ُﺭﻭ َﻣ ُ‬ ‫ﺮﻛﻮﺗ ْ‬ ‫ِﻴﻦ«‪ ،‬ﻧﺘﻮﻗﻒ ﻟﻨﻘﻴﻢ ﺃﻧﻔﺴﻨﺎ‬ ‫ﻭﻧﻌﻤﻞ ﻋﻠﻰ ﺗﺰﻛﻴﺘﻬﺎ ﻛﻲ ﻧﺠﻌﻠﻬﺎ ﺗﻌﻮﺩ ﺇﻟﻰ‬ ‫ﻃﺮﻳﻘﻬﺎﺍﻟﺼﺤﻴﺢ‪.‬‬ ‫ﻳﺠــﺐ ﻛﺬﻟﻚ ﺍﻻﺳﺘﺜﻤـــﺎﺭ ﻓﻲ ﺍﻟﺘﻜﻮﻳــــﻦ‬ ‫ﺍﻟﻤﺴﺘﻤﺮ ﺍﻟﺬﻱ ﻳﺨﻮﻟﻨــﺎ ﺑﺄﻥ ﻧﺮﺗﻘﻲ ﻓﻲ ُﺳﻠﻤﻨﺎ‬ ‫ﺍﻟﻤﻬﻨﻲ ﺑﺎﻟﺘﻮﺍﺯﻱ ﻣﻊ ﺍﻻﺭﺗﻘﺎﺀ ﻓﻲ ﺳﻠﻤﻨﺎ ﺍﻻﺟﺘﻤﺎﻋﻲ‬ ‫ﻭﺍﻟﺜﻘﺎﻓﻲ‪.‬‬ ‫ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺴﺘﻤﺮ ﻭﻻ ﻧﻜﻒ ﻋﻦ ﺍﻟﻤﻄﺎﻟﺒﺔ‬ ‫ﺑﺎﻟﻜﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻭﺍﻟﺤﻘﻮﻕ ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﻟﻮ‬ ‫ﺗﻀﺎﻣﻨﺎ ﻣﻊ ﻣﻦ ﻟﻢ ﻳﻠﺞ ﺇﻟﻴﻬﺎ ﺑﻌﺪ‪ ،‬ﻭﺣﺘﻰ ﻧﻜﻮﻥ‬ ‫ﺃﺻﺤﺎﺏ ﺭﺳﺎﻟﺔ‪.‬‬ ‫ﻭﺣﺘﻰ ﻻ ﺃﻃﻴﻞ ﻋﻠﻴﻜﻢ‪ ،‬ﺃﺗﺮﻛﻜﻢ ﻫﻨﺎ ﻟ ُﺘﻌﻤﻠﻮﺍ‬ ‫ﻋﻘﻮﻟﻜﻢ ﻭﺗﺤﺪﺛﻮﺍ ﺃﻧﻔﺴﻜﻢ ﻭﺗﺴﺘﻨﺒﻄﻮﺍ ﻣﻦ ﻋﻤﻖ‬ ‫ﺗﻔﻜﻴﺮﻛﻢ ﻭﺗﺼﻮﺭﻛﻢ ﻣﺎ ﻳﻤﻜﻦ ﺃﻥ ﺗﻀﻴﻔﻮﻩ‬ ‫ﻛﺤﻞ ﻟﻼﺭﺗﻘﺎﺀ ﺑﺎﻟﻌﻘﻞ ﻭﺍﻟﻜﺮﺍﻣﺔ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻣﻦ‬ ‫ﺃﺟﻞ ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻻﺳﺘﻘﻼﻝ ﺍﻟﻤﺎﺩﻱ ﻭﺍﻟﻔﻜﺮﻱ‬ ‫ﺍﻷﻳﺪﻳﻮﻟﻮﺟﻲ ﻣﻌﺎ‪.‬‬ ‫ﻭﺃﺗﻤﻨﻰ ﺃﻥ ﻻ ﺗﻜﻮﻧﻮﺍ ﻣﻦ ﺃﻭﻻﺋﻚ ﺍﻟﺬﻳﻦ‬ ‫ﻟﻢ ﻳﺪﺭﻛﻮﺍ ﺑﻌﺪ ﺑﻌﺒﻮﺩﻳﺘﻬﻢ ﻫﺬﻩ‪ ،‬ﺭﺍﺿﻴﻦ ﺑﻠﻘﻤﺔ‬ ‫ﻋﻴﺶ ُﻣﺴﺘﻤﺮﺓ‪ُ ،‬ﻣﺘﺨﻠﻴﻦ ﻋﻦ ﺍﻟﻜﺮﺍﻣﺔ ﻭﺍﻟﺤﻘﻮﻕ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﻨﻤﻮ ﺍﻟﻔﻜﺮﻱ ﺍﻟﺴﻠﻴﻢ‪ ،‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ‬ ‫ﺇﻟﻰ ﻣﻦ ﻟﻢ ﺗﺤﺪﺛﻪ ﻧﻔﺴﻪ ﺑﻤﺜﻞ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ‪،‬‬ ‫ﻓﻠﻴﻌﻠﻢ ﺃﻥ ﺍﻟﻐﻔﻠﺔ ﻗـــﺪ ﻧﺎﻟﺖ ﻣﻨــﻪ‪ ،‬ﻭﺃﻥ ﻋﻘﻠﻪ‬ ‫ﺍﻟﻤﻔﻜﺮ ﻗﺪ ﺗﺠﻤﺪ ﻭﺍﺳﺘﺴﻠﻢ ﻟﻮﺍﻗﻌﻪ ﺍﻻﺟﺘﻤﺎﻋﻲ‬ ‫ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻟﺜﻘﺎﻓﻲ ﻭﺍﻷﻳﺪﻳﻮﻟﻮﺟﻲ ﺍﻟﺠﺒﺮﻱ‪ ،‬ﻓﻤﺎ‬ ‫ﻋﺎﺩ ﻳﺮﺟﻰ ﻣﻨﻪ ﺷﻴﺌﺎ‪.‬‬

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‫‪…Qɪ©dG OGDƒa‬‬

‫ﺍﻟ ّﻨﺴﺎﺀ ﻭ ‪ّ .....‬‬ ‫ﺍﻟﺸﻐﻞ‬ ‫ﺍﻟﻨﺎﻗﺺ‬ ‫✍ ‪QÉ`¨eCG á``«q ª°S : º`∏≤H‬‬ ‫ﻃﻠﻊ ﻋﻠﻴﻨﺎ ﺍﻟﻤﺠﻠﺲ ﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻟﺒﻴﺌﻲ ﻓﻲ ﺗﻘﺮﻳﺮ ﺻﺎﺩﻗﺖ‬ ‫ﻋﻠﻴﻪ ﺟﻤﻌﻴﺘﻪ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﻣﺆﺧﺮﺍ‪ ،‬ﺣﻮﻝ ﻣﻘﺎﺭﻧﺔ ﺃﺟﻮﺭ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﺮﺟﺎﻝ ﻓﻲ ﺳﻮﻕ‬ ‫ﺍﻟﺸﻐﻞ‪ ،‬ﺑﻌﺒﺎﺭﺓ »ﺍﻟﺸﻐﻞ ﺍﻟﻨﺎﻗﺺ« ‪ .‬ﻗﺪ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ »ﻣﺄﻟﻮﻓﺔ« ﻓﻲ ﺑﻼﺩ‬ ‫ﻣﺎ ﻭﺭﺍﺀ ﻋﺮﺑﺎﻭﺓ‪ ،‬ﻭﻟﻜﻨﻬﺎ »ﻣﺠﻬﻮﻟﺔ« ﻋﻨﺪﻧﺎ ﺑﺎﻟﺸﻤﺎﻝ‪ ،‬ﻻﻋﺘﻘﺎﺩﻧﺎ ﺑﺄﻥ ﺍﻟﺸﻐﻞ‬ ‫ﺷﻐﻞ ﻭﻟﻴﺲ ﻓﻴﻪ ﻧﺎﻗﺺ ﺃﻭ ﻛﺎﻣﻞ‪ ،‬ﺍﻟﻤﻬﻢ ﺃﻥ ُﻳﻌﻄﻰ ﺍﻟﺸﻐﻴﻞ ﺃﺟﺮﻩ »ﻗﺒﻞ ﺃﻥ‬ ‫ﻳﺠﻒ ﻋﺮﻗﻪ« ﻭﻫﻮ ﺣﺪﻳﺚ ﺷﺮﻳﻒ ﺭﻭﺍﻩ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮ‪.‬‬ ‫»ﺗﻔﺼﺢ« ﻛﺜﻴﺮﺍ ﻓﻲ ﺣﺪﻳﺜﻪ ﻋﻦ ﺃﺟﻮﺭ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﻤﻐﺮﺏ‪،‬‬ ‫ﻣﺠﻠﺲ ﺍﻟﺒﺮﻛﺔ‪،‬‬ ‫ّ‬ ‫ﺍﻫﺘﺪﻯ ﺇﻟﻰ ﺍﻟﻘﻮﻝ ﺇﻧﻪ ّ‬ ‫ﺗﻘﻞ ﺏ »ﺍﻟﺮﺑﻊ« ﻋﻦ ﺃﺟﻮﺭ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻗﻠﺔ‬ ‫ﺍﻟﻤﻌﻄﻴﺎﺕ ﺑﻬﺬﺍ ﺍﻟﺸﺄﻥ‪ ،‬ﻋﻠﻰ ﺃﻧﻪ ﺍﻟﻤﺠﻠﺲ ﺍﻋﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺘﻘﺪﻳﺮﺍﺕ ﺍﻟﺪﻭﻟﻴﺔ‬ ‫ﺍﻟﺘﻲ » َﺭﻣﺖ« ﺑﺎﻟﻤﻐﺮﺏ ﺇﻟﻰ ﺍﻟﻤﺮﺗﺒﺔ ‪ ، 130‬ﺑﻌﻴﺪﺍ ﻋﻦ ﺑﻠﺪﺍﻥ ﻋﺮﺑﻴﺔ ﻭﺇﻓﺮﻳﻘﻴﺔ‪،‬‬ ‫ﺧﺎﺻﺔ ﻭﻋﺪﻡ ﺍﻟﺘﺼﺮﻳﺢ ﺑﺎﻟﻨﺴﺎﺀ ﺍﻟﻌﺎﻣﻼﺕ ﻟﺪﻯ ﺻﻨﺪﻭﻕ ﺍﻟﻀﻤﺎﻥ ﺍﻻﺟﺘﻤﺎﻋﻲ‬ ‫ﺴﻬﻞ ﻣﺄﻣﻮﺭﻳﺔ ﺃﻫﻞ ﺍﻹﺣﺼﺎﺀ‪ ،‬ﺣﻴﺚ ﺇﻥ ﺍﻟﻤﺠﻠﺲ ﺫﻛﺮ ﺃﻧﻪ ﻟﻢ ﻳﺘﻢ ﺍﻟﺘﺼﺮﻳﺢ‬ ‫ﻻ ُﻳ ّ‬ ‫ﺇﻻ ﺑﻨﺤﻮ ﺛﻼﺛﻴﻦ ﺑﺎﻟﻤﺎﺋﺔ ﻣﻦ ﻣﺠﻤﻮﻉ ﺍﻷﺟﺮﺍﺀ ﺍﻟﻤﺼ ّﺮﺡ ﺑﻬﻢ ﺳﻨﺔ ‪.2012‬‬ ‫ﻭﻟﻨﺪﺧﻞ ﺍﻵﻥ ﺇﻟﻰ ﻋﺎﻟﻢ ﺍﻟﺮﻭﺍﺗﺐ‪ ،‬ﻓﻘﺪ ﺻﺮﺡ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﻮﻃﻨﻲ ﻟﻠﻀﻤﺎﻥ‬ ‫ﻌﺪﻝ ﺍﻟﺮﺍﺗﺐ ﺍﻟﻤﺼ ّﺮﺡ ﺑﻪ ﻟﻠﻨﺴﺎﺀ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ ﺃﻧﻪ ﺧﻼﻝ ﺳﻨﺔ ‪ 2013‬ﺑﻠﻎ ُﻣ ّ‬ ‫‪ 4171‬ﺩﺭﻫﻤﺎ‪ ،‬ﻣﻘﺎﺑﻞ ‪ 4941‬ﺩﺭﻫﻤﺎ ﻟﻠﺮﺟﺎﻝ‪ ،‬ﺑﻤﺎ ﻣﻌﻨﺎﻩ ﺃﻥ ﺍﻟﻨﺴﺎﺀ »ﻳﻨﺘﺠﻦ«‬ ‫‪ 3،6‬ﺑﺎﻟﻤﺎﺋﺔ ﻣﻘﺎﺑﻞ ‪ 8,4‬ﻟﻠﺮﺟﺎﻝ‪.‬‬ ‫ﻭﻓﻲ ﺗﺤﻠﻴﻠﻪ ــ ﺍﻟﺬﻱ ﺗﻄﻐﻰ ﻋﻠﻴﻪ ﺃﺩﺑﻴﺎﺕ ﺍﻟﺘﻘﺎﺭﻳﺮ ﺍﻟﺤﻜﻮﻣﻴﺔ ــ ﺳﺠﻞ‬ ‫ﺍﻟﻤﺠﻠﺲ ﺃﻧﻪ ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺍﻹﺻﻼﺣﺎﺕ »ﺍﻟﻮﺭﻗﻴﺔ«‪) ،‬ﺑﺘﻌﺒﻴﺮ ﻧﻌﻴﻤﺔ ﻋﻤﺎﺭ‪ ،‬ﺑﻄﻠﺔ‬ ‫ﺍﻟﻤﺆﺗﻤﺮﺍﻟﻌﺎﻟﻤﻲ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﺑﻤﺮﺍﻛﺶ( ﺍﻟﺘﻲ ﺑﺎﺷﺮﺗﻬﺎ ﺍﻟﺤﻜﻮﻣﺔ ﻭﺍﻟﺘﻲ‬ ‫ﻣﻜﻨﺖ ﻣﻦ ﺇﺣﺮﺍﺯ »ﺗﻘﺪﻡ« ﻓﻲ ﻣﺴﺎﻫﻤﺔ ﺍﻟﻤﺮﺃﺓ ﻓﻲ ﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻓﺈﻥ ﻓﻌﺎﻟﻴﺎﺕ‬ ‫ﺍﻟﻨﺴﺎﺀ »ﺗﺒﻘﻰ ﻏﻴﺮ ﻛﺎﻓﻴﺔ«‪» ،‬ﻓﻲ ﻇﻞ ﻏﻴﺎﺏ ﺭﺅﻳﺔ ﻭﺍﺿﺤﺔ ﻧﺤﻮ ﺍﻟﺘﺤﻘﻴﻖ ﺍﻟﻔﻌﻠﻲ‬ ‫ﻟﻠﻤﺴﺎﻭﺍﺓ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﺑﻴﻦ ﺍﻟﺠﻨﺴﻴﻦ«‪.‬‬ ‫ﻭﺧﻠﺺ ﺍﻟﺘﻘﺮﻳﺮ ﺇﻟﻰ ﺃﻥ ﺍﻟﻨﺸﺎﻁ ﺍﻟﻨﺴﺎﺋﻲ ﻳﺒﻘﻰ ﻣﺘﻤﺮﻛﺰﺍ ﻓﻲ ﺍﻟﻘﻄﺎﻋﺎﺕ‬ ‫ﺫﺍﺕ »ﺍﻟﺘﺄﻫﻴﻞ ﺍﻟﻀﻌﻴﻒ« ﻭﻳﻘﺘﺼﺮ ﻋﻠﻰ ﻋﺪﺩ ﻣﺤﺪﻭﺩ ﻣﻦ ﺍﻟﻤﻬﻦ‪ ،‬ﺣﻴﺚ‬ ‫ﺃﻥ ﻣﻌﻈﻢ ﺍﻟﻨﺴﺎﺀ ﻓﻲ ﺍﻟﻌﺎﻟﻤﻴﻦ ﺍﻟﻘﺮﻭﻱ ﻭﺍﻟﺤﻀﺮﻱ ﻳﺸﺘﻐﻠﻦ ﻛﻌﺎﻣﻼﺕ ﺃﻭ‬ ‫ﻣﺴﺘﺨﺪﻣﺎﺕ ﻭﻣﻌﻈﻤﻬﻦ ﻓﻲ ﻭﺿﻌﻴﺔ »ﻣﺴﺎﻋﺪﺓ ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﻟﻤﻨﺰﻟﻲ«‪ .‬ﻛﻤﺎ‬ ‫ﺃﺷﺎﺭ ﺇﻟﻰ ﻣﺤﺪﻭﺩﻳﺔ ﺍﻟﺘﻜﻮﻳﻦ ﺍﻟﻤﻬﻨﻲ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻨﺴﺎﺀ ﻣﺎ ﻳﺆ ّﺩﻱ ﺑﻬﻦ ﺇﻟﻰ‬ ‫»ﺍﻟﺸﻐﻞ ﺍﻟﻨﺎﻗﺺ« )!(‪....‬‬ ‫ﻭﺧﻠﺺ ﺃﻳﻀﺎ ﺇﻟﻰ ﺃﻥ ﺣﺼﺔ ﺍﻟﻨﺴﺎﺀ ﻓﻲ ﺳﻮﻕ ﺍﻟﺸﻐﻞ ﻓﻲ ﺗﺮﺍﺟﻊ ﻣﺴﺘﻤﺮ‬ ‫ﻣﻨﺬ ﺳﻨﺔ ‪ 2000‬ﻭﺃﻥ ﺍﻟﻌﻤﻞ ﺍﻟﻐﻴﺮ ﻣﺆﺩﻯ ﻋﻨﻪ ﻳﻤﺜﻞ ﺛﻼﺛﺔ ﺃﺭﺑﺎﻉ ﺍﻟﻌﺎﻣﻼﺕ ﻓﻲ‬ ‫ﺍﻟﻮﺳﻂ ﺍﻟﻘﺮﻭﻱ ﻭﺍﻟﺤﻀﺮﻱ ﺍﻟﻼﺋﻲ ﻻ ﻳﺘﻮﻓﺮﻥ ﻋﻠﻰ ﺃﻱ ﺗﻐﻄﻴﺔ ﺻﺤﻴﺔ‪.‬‬ ‫ﺍﻟﺘﻘﺮﻳﺮ ﺃﻭﺻﻰ ﺑﺎﻟﻌﻤﻞ ﻋﺒﺮ ﺍﺗﺨﺎﺫ ﺇﺟﺮﺍﺀﺍﺕ ﻗﺎﻧﻮﻧﻴﺔ ﻟﺘﺤﻘﻴﻖ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻓﻲ‬ ‫ﺍﻷﺟﻮﺭ ﺑﻴﻦ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﺮﺟﺎﻝ ﻓﻲ ﺍﻟﺸﻐﻞ ﻭﻓﻲ ﻣﻨﺎﺻﺐ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﻭﺗﺪﺑﻴﺮ‬ ‫ﺍﻟﻤﻘﺎﻭﻻﺕ‪ .‬ﻛﻤﺎ ﺃﻭﺻﻰ ﺑﺘﻐﻴﻴﺮ ﻣﺼﻄﻠﺢ » ﺭﺑﺎﺕ ﺍﻟﺒﻴﻮﺕ« ﺑﻌﺒﺎﺭﺓ »ﺍﻟﺒﺎﻟﻐﺎﺕ ﻓﻲ‬ ‫ﺍﻟﺒﻴﺖ« ﻭﺍﻷﻃﻔﺎﻝ ﺍﻟﺼﻐﺎﺭ ﺏ »ﺍﻷﻃﻔﺎﻝ ﺍﻟﻐﻴﺮ ﺍﻟﻤﺘﻤﺪﺭﺳﻴﻦ«‪...‬‬ ‫ﻓﻬﻞ ﺗﻜﻔﻲ »ﺃﺩﺑﻴﺎﺕ« ﺍﻟﺘﻘﺎﺭﻳﺮ ﻭ »ﻧﻈﺮﻳﺎﺕ« ﺍﻟﻤﺤﻠﻠﻴﻦ ﺍﻻﺟﺘﻤﺎﻋﻴﻴﻦ‬ ‫ﻣﻦ ﺗﻐﻴﻴﺮ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺤﺎﻟﻲ ﻟﻠﻤﺮﺃﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻭﻫﻲ ﺗﻌﻴﺶ ﺑﺪﺍﻳﺔ ﺍﻷﻟﻔﻴﺔ ﺍﻟﺜﺎﻟﺜﺔ‬ ‫ﺑﺎﻟﻤﻐﺮﺏ ﺍﻟﺬﻱ ﺟﻌﻞ ﻣﻦ ﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺍﻟﻤﻨﺎﺻﻔﺔ ﻣﺒﺪﺃ ﺩﺳﺘﻮﺭﻳﺎ ﻭﺍﺿﺤﺎ‪ ،‬ﻻ ﺭﺟﻌﺔ‬ ‫ﻓﻴﻪ‪ ،‬ﻭﻫﻞ ﺑﺎﻟﺘﻮﺻﻴﺎﺕ ﻭﺍﻻﻗﺘﺮﺍﺣﺎﺕ ﻧﻨﺠﺢ ﻓﻲ ﺟﻌﻞ ﺍﻟﻤﺮﺃﺓ ﺗﺘﻤﺘﻊ ﺑﺤﻘﻮﻗﻬﺎ‬ ‫ﻛﺎﻣﻠﺔ ﻛﻜﺎﺋﻦ ﺑﺸﺮﻱ ﻭﻛﺄﻧﺜﻰ ﺗﻮﺟﺪ ﻣﻊ ّ‬ ‫ﺍﻟﺬﻛﺮ ﺳﻮﺍﺀ ﺑﺴﻮﺍﺀ‪ ،‬ﻣﻨﺬ ﺍﻟﻨﺸﺄﺓ ﺍﻷﻭﻟﻰ‬ ‫ﻟﻠﺨﻠﻖ‪ ،‬ﻟﻴﺼﻴﺮ ﺍﻟﻨﺎﺱ ﺑﻌﺪﻫﺎ ﺷﻌﻮﺑﺎ ﻭﻗﺒﺎﺋﻞ ﻟﻴﺘﻌﺎﺭﻓﻮﺍ‪ ،‬ﻻ ﺗﻤﻴﻴﺰ ﺑﻴﻨﻬﻢ ﺇﻻ‬ ‫ﺑﺎﻟﺘﻘﻮﻯ‪.‬‬ ‫ﻭﻛﻴﻒ ﻳﺸﻜﻮ ﺗﻘﺮﻳﺮ »ﺍﻟﺒﺮﻛﺔ« ﻣﻦ ﺿﻌﻒ ﺃﺟﻮﺭ ﺍﻟﻤﺮﺃﺓ ﻣﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﺮﺟﻞ‬ ‫ﻭﻣﻦ ﺿﻌﻒ ﺇﻧﺘﺎﺟﻴﺘﻬﺎ ﻭﻋﺪﻡ ﻭﻟﻮﺟﻬﺎ ﻟﻤﻨﺎﺻﺐ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ ﻭﺍﻟﻘﺮﺍﺭ‪ ،‬ﻭﺍﻟﺘﻮﺟﻪ‬ ‫ﺍﻟﻌﺎﻡ ﻟﻠﺤﻜﻮﻣﺔ ﻳﺴﻴﺮ ﻓﻲ ﺍﺗﺠﺎﻩ ﻣﻌﺎﻛﺲ ﻟﻠﺘﺎﺭﻳﺦ‪ .‬ﺃﻟﻴﺲ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﻫﻮ‬ ‫ﻣﻦ ﺷﺒﻪ ﺍﻟﻨﺴﺎﺀ ﺑﺎﻟﺜﺮﻳﺎﺕ ﻭﺃﻭﺻﻰ ﺑﻀﺮﻭﺭﺓ ﺑﻘﺎﺋﻬﻦ ﺑﺎﻟﺒﻴﺖ ﻣﻦ ﺃﺟﻞ ﺃﺩﺍﺀ‬ ‫ﺩﻭﺭﻫﺎ »ﺍﻟﻄﺒﻴﻌﻲ« ﻓﻲ ﺍﻟﻄﺒﺦ ﻭ »ﺍﻟﺘﻔﺮﻳﺦ« ﻭﺧﺪﻣﺔ »ﺍﻟﺒﻌﻮﻝ« ؟‬ ‫ﻓﻬﻞ ﺑﻬﺬﻩ ﺍﻟﻌﻘﻠﻴﺔ ﺍﻟﺒﺌﻴﺴﺔ ﺗﺴﺘﻄﻴﻊ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺃﻥ ﺗﺘﺤﺮﺭ ﻣﻦ‬ ‫»ﻛﺒﺖ« ﺍﻟﺮﺟﻞ ﺍﻟﻨﻔﺴﻲ ﻭﺍﻟﺠﻨﺴﻲ ﻭﺗﻄﻴﺮ ﺑﺠﻨﺎﺣﻴﻬﺎ ﺑﻌﻴﺪﺍ ﻓﻲ ﻋﺎﻟﻢ ﺍﻟﺘﻨﻤﻴﺔ‬ ‫ﻭﺍﻹﻧﺘﺎﺝ ﻭﺍﻹﺑﺪﺍﻉ؟ ﻭﻣﺎ ﺫﺍ ﺗﺘﻮﻗﻊ ﺍﻟﻤﺮﺃﺓ ﻣﻦ ﺣﻜﻮﻣﺔ ﺗﺮﺩﺩﺕ‪ ،‬ﻭﻻ ﺯﺍﻟﺖ‪ ،‬ﻓﻲ‬ ‫ﺍﻟﻤﺼﺎﺩﻗﺔ ﻋﻠﻰ ﻣﺸﺮﻭﻉ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺬﻱ ﺃﻋﺪﺗﻪ ﺍﻟﻮﺯﺍﺭﺓ ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﺘﻲ ﺗﻨﺘﺴﺐ‬ ‫ﺇﻟﻰ »ﻋﺪﺍﻟﺘﻪ« ﻭ »ﺗﻨﻤﻴﺘﻪ« ﻭﺍﻟﻤﺘﻌﻠﻖ ﺑﻤﺤﺎﺭﺑﺔ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻨﺴﺎﺀ ‪ ،‬ﻭﺍﻟﻌﻨﻒ‬ ‫ﺿﺪ ﺍﻟﻨﺴﺎﺀ ﻳﻤﻸ ﺻﻔﺤﺎﺕ ﺍﻟﺠﺮﺍﺋﺪ ﺍﻟﻮﻃﻨﻴﺔ ﻳﻮﻣﻴﺎ‪ ،‬ﻣﻦ ﺗﻌﻨﻴﻒ ﻭﺿﺮﺏ ﻭﺟﺮﺡ‬ ‫ﻭﺍﻏﺘﺼﺎﺏ ﻭﻗﺘﻞ ﻭﺗﺸﻮﻳﻪ ﻟﻮﺟﻪ ﺍﻟﻤﺮﺃﺓ ﺑﺸﻔﺮﺍﺕ ﺍﻟﺤﻼﻗﺔ ﻭﺑﺎﻟﻤﺎﺀ ﺍﻟﺤﺎﺭﻕ ‪.......‬‬ ‫ﻟﻴﻄﻤﺌﻦ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﻭﻣﻦ ﻫﻢ ﻋﻠﻰ ﻧﺎﻭﻟﺘﻪ ﻭﻟﻴﻄﻤﺌﻦ ﻛﻞ ﺃﺻﺤﺎﺏ‬ ‫ﺍﻷﻓﻜﺎﺭ ﺍﻟﻤﺘﺤﺠﺮﺓ!‪ ..‬ﻓﺈﻥ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻤﻐﺮﺑﻴﺔ ﺍﻟﺘﻲ ﻓﺮﺿﺖ ﺍﻻﺣﺘﺮﺍﻡ ﻋﻠﻰ ﺍﻟﻤﻐﺮﺏ‬ ‫ﺩﻭﻟﺔ ﻭﺣﻜﻮﻣﺔ‪ ،‬ﺑﻔﻀﻞ ﻧﻀﺎﻟﻬﺎ ﺍﻟﻄﻮﻳﻞ ﻭﺍﻟﻤﺮﻳﺮ‪ ،‬ﻛﻤﺎ ﻓﺮﺿﺖ ﺍﻟﻨﻘﺎﺵ ﺍﻟﻌﺎﻡ‬ ‫ﺑﺸﺄﻥ ﺣﻘﻮﻗﻬﺎ ﻭﺧﺼﻮﺻﻴﺎﺗﻬﺎ ﻭﺣﻘﻘﺖ ﺑﻌﺾ »ﺍﻟﻤﻜﺘﺴﺒﺎﺕ« ﻗﺎﺩﺭﺓ ﻋﻠﻰ‬ ‫ﻣﺘﺎﺑﻌﺔ ﺍﻟﺴﻴﺮ ﻋﻠﻰ ﻃﺮﻳﻖ ﺗﻔﺠﻴﺮ ﻛﻞ ﻣﻌﺎﻗﻞ ﺍﻟﺘﺨﻠﻒ ﻭﺍﻟﺘﺰﻣﺖ‪ ،‬ﺗﺪﻓﻌﻬﺎ ﻗﻮﺓ‬ ‫ﺇﻳﻤﺎﻧﻬﺎ ﺑﺤﺘﻤﻴﺔ ﺍﻟﺘﻐﻴﻴﺮ ﻭﺍﻟﺘﺠﺪﻳﺪ ﺍﻟﺘﻲ ﻫﻲ ﺳﻨﺔ ﻣﻦ ﺳﻨﻦ ﺍﷲ ﻓﻲ ﺍﻟﻜﻮﻥ‪،‬‬ ‫ﻭﺍﻟﺘﻘﺪﻡ ﻭﺍﻟﺮﻗﻲ‪.‬‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﺿﻄﺮﺍﺩ ﺍﻟﻨﻤﻮ‬ ‫ّ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

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‫‪....!¿hôëàæj ∫ÉØWC’G ≈àM‬‬ ‫{‪r îr Ÿn G‬‬ ‫‪z¢Vhô‬‬ ‫‪q p Ÿo G ¿õ‬‬

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‫ﻣﺤﻤﺪ ﺍﻟﻌﻄﻼﺗﻲ‬

‫‪atlati.mohammed@gmail.com‬‬

‫ﺩﺃﺏ ﺍﻟﻤﺜﻘﻔﻮﻥ ﺍﻟﻴﺴﺎﺭﻳﻮﻥ ﻭﺍﻟﺪﻳﻤﻮﻗﺮﺍﻃﻴﻮﻥ ﻭﺭﻓﺎﻗﻬﻢ ﺍﻟﻌﻠﻤﺎﻧﻴﻮﻥ‪ ،‬ﻣﻨﺬ ﺃﻣﺪ ﻏﻴﺮ ﻗﺼﻴﺮ‪ ،‬ﻋﻠﻰ ﺍﻟﺠﻬﺮ ﻭﺍﻟﺪﻋﺎﺀ ﺑﻔﺼﻞ ﺍﻟﺴﻴﺎﺳﺔ‬ ‫ﻋﻦ ﺩﻫﺎﻟﻴﺰ ﺍﻟﺪﻳﻦ‪ ،‬ﺑﻞ ﺇﻧﻬﻢ ﺃﻧﻜﺮﻭﺍ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﻈﺎﻡ‪ ،‬ﺍﻟﻤﻌﺮﻭﻑ ﻓﻲ ﻣﻌﺎﺟﻤﻬﻢ ﺑـﺎﺳﻢ »ﺍﻟﻤﺨﺰﻥ«‪ ،‬ﺍﺣﺘﻤﺎﺀﻩ ﺑﺎﻟﺪﻳﻦ ﻟﻀﻤﺎﻥ‬ ‫ﺷﺮﻋﻴﺔ ﻣﺪﻳﺪﺓ ﺍﻟﻌﻤﺮ ﻧﺠﺢ ﺳﺎﺑﻘﺎ ﻓﻲ ﺑﻨﺎﺋﻬﺎ‪ ،‬ﻭﺭﺃﻭﺍ ﻋﻠﻰ ﺍﻷﺭﺟﺢ‪ ،‬ﺭﻓﻘﺔ ﻧﻈﺮﺍﺋﻬﻢ »ﺍﻹﺳﻼﻣﻴﻴﻦ«‪ ،‬ﻓﻲ ﺍﻻﺳﺘﻌﻤﺎﻝ »ﺍﻟﺴﻠﻄﺎﻧﻲ«‬ ‫ﻟﻸﺣﻜﺎﻡ ﺍﻟﺪﻳﻨﻴﺔ ﺩﺭﻋﺎ ﻭﺍﻗﻴﺎ ﻣﻦ ﻧﺎﺋﺒﺎﺕ ﺍﻟﺰﻣﻦ‪ ،‬ﺑﻞ ﺇﻧﻪ ﻗﺪ ﻳﻜﻮﻥ ﺗﻌﺒﻴﺮﺍ ﻋﻦ ﻭﺍﺣﺪﺓ ﻣﻦ ﺻﻮﺭ ﺍﻧﻌﺪﺍﻡ »ﺗﻜﺎﻓﺆ ﺍﻟﻔﺮﺹ«‪ ،‬ﻭﻓﻖ‬ ‫»ﺍﻷﺩﺑﻴﺎﺕ« ﺍﻟﺠﺪﻳﺪﺓ ﺍﻟﺮﺍﻏﺒﺔ ﻓﻲ ﺍﻟﺘﺄﻃﻴﺮ ﻭﺍﻟﺘﻨﻈﻴﺮ ﻟﻤﻤﺎﺭﺳﺔ ﺳﻴﺎﺳﺔ ﺭﺷﻴﺪﺓ ﻣﻨﺼﻔﺔ ﻭﺭﺍﺷﺪﺓ ﻋﺎﺩﻟﺔ‪.‬‬ ‫ﻓﻲ ﺍﻷﺳﺒﻮﻉ ﺍﻟﻤﺎﺿﻲ ﺍﺳﺘﻘﺒﻠﺖ ﻣﺪﻳﻨﺔ ﻣﺮﺍﻛﺶ ﺍﻟﻌﺎﻟﻢ ﻋﺒﺮ ﺍﺳﺘﻀﺎﻓﺔ ﺃﺷﻐﺎﻝ ﺍﻟﺪﻭﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻟﻠﻤﻨﺘﺪﻯ ﺍﻟﻌﺎﻟﻤﻲ ﻟﺤﻘﻮﻕ‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺑﺤﺴﺐ »ﺍﻟﺠﻬﺔ ﺍﻟﺮﺍﻋﻴﺔ«‪ ،‬ﻓﺈﻥ ﺍﻷﻣﺮ ﻳﺸﻜﻞ ﻧﻮﻋﺎ ﻣﻦ »ﺍﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺍﻧﺒﺜﺎﻕ ﻓﻀﺎﺀ ﻋﺎﻟﻤﻲ ﻟﻠﺤﻮﺍﺭ ﺑﻴﻦ ﺍﻟﺤﻜﻮﻣﺎﺕ‬ ‫ﻭﺍﻟﻤﺆﺳﺴﺎﺕ ﺍﻟﻮﻃﻨﻴﺔ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﻭﺍﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺪﻧﻲ« ﻭﻫﺬﺍ ﻃﺒﻌﺎ ﺑﻬﺪﻑ »ﺗﻠﺒﻴﺔ ﺗﻄﻠﻌﺎﺕ ﺍﻟﺸﻌﻮﺏ ﻭﺗﺤﻘﻴﻖ ﺍﻟﻤﺴﺎﻭﺍﺓ‬ ‫ﻭﺍﻟﻌﺪﺍﻟﺔ«‪.‬‬ ‫ﻟﻜﻦ »ﺍﻟﻤﺨﺰﻥ« ﺗﻌﺮﺽ ﻟﻮﺍﺑﻞ ﻗﺼﻒ‪،‬ﻷﻧﻪ‪ ،‬ﺑﺮﺃﻱ ﺑﻌﺾ ﺍﻟﻤﻨﺎﺿﻠﻴﻦ‪ ،‬ﻻ ﻳﺴﺘﺤﻖ ﺷﺮﻑ ﺭﻋﺎﻳﺔ ﻣﻨﺘﺪﻯ ﺑﻬﺬﺍ ﺍﻟﺤﺠﻢ ﻣﻦ ﺍﻟﻌﺎﻟﻤﻴﺔ‬ ‫ﻭﺍﻻﻣﺘﺪﺍﺩ ﺍﻟﺪﻭﻟﻲ‪،‬ﻭ ﻫﻜﺬﺍ ﺍﻧﺘﻬﺖ ﺑﻌﺾ ﺍﻟﺠﻤﻌﻴﺎﺕ ﺇﻟﻰ »ﺍﻟﻤﻘﺎﻃﻌﺔ« ﻭﻋﺪﻡ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﺇﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻻﺣﺘﻔﺎﻟﻴﺔ ﺍﻟﻜﺒﺮﻯ‪ ،‬ﻭﺭﻏﻢ‬ ‫ﻫﺬﻩ ﺍﻟﻤﻘﺎﻃﻌﺔ‪ ،‬ﺍﻟﺘﻲ ﺃﺳﺲ ﻟﻬﺎ »ﺃﻭﻃﻢ« ﻭﺟﺮﺑﻬﺎ ﻓﻲ ﺍﻣﺘﺤﺎﻧﺎﺕ ﺍﻟﺠﺎﻣﻌﺔ ﺧﻼﻝ ﺛﻤﺎﻧﻴﻨﺎﺕ ﺍﻟﻘﺮﻥ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻓﺈﻥ ﺫﻟﻚ ﻟﻢ ﻳﻤﻨﻊ‬ ‫ﺴﺠ ُﻞ‬ ‫»ﺃﻃﻴﺎﻓﺎ« ﺣﻘﻮﻗﻴﺔ ﻻﻣﺘﻨﺎﻫﻴﺔ ﻣﻦ ﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ«ﻣﻨﺘﺪﻯ ﻣﺮﺍﻛﺶ«‪ ،‬ﻓﻤﺠﺮﺩ ﺍﻟﻤﺸﺎﺭﻛﺔ ﺗﻌﺘﺒﺮ ﻓﻲ ﺍﻋﺘﻘﺎﺩ ﺍﻟﻜﺜﻴﺮ ﺍﻣﺘﻴﺎﺯﺍ ﺳ ُﻴ َّ‬ ‫ﺑﺨﻂ ﻋﺮﻳﺾ ﻓﻲ ﺳﻴﺮ ﺍﻷﺷﺨﺎﺹ‪ ،‬ﻣﻌﻨﻮﻳﻴﻦ ﻛﺎﻧﻮﺍ ﺃﻭ ﻣﻨﺘﻤﻴﻦ ﻟﻔﺼﻴﻠﺔ »ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﻟﺬﺍﺗﻴﺔ«‪.‬‬ ‫ﺍﻟﻤﻘﺎﻃﻌﻮﻥ‪ ،‬ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺠﺪﻭﻯ ﺍﻟﻨﻈﺎﻡ ‪ ،‬ﻋﺎﺑﻮﺍ ﻋﻠﻰ »ﺍﻟﻤﺨﺰﻥ ﺍﻟﺴﻌﻴﺪ« ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺮﺍﻋﻲ »ﺍﻷﺳﻤﻰ« ﻟﻬﺬﺍ »ﺍﻟﻨﻀﺎﻝ«‬ ‫ﺫﻱ ﺍﻷﺑﻌﺎﺩ ﺍﻟﻌﺎﻟﻤﻴﺔ‪،‬ﻭ ﺃﻋﻠﻨﻮﺍ ﺑﺮﺍﺀﺗﻬﻢ ﻣﻦ ﺫﻧﺐ ﺍﻟﻤﺸﺎﺭﻛﺔ‪ ،‬ﻟﻜﻨﻬﻢ ﻓﻲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻟﻢ ﻳﻘﺎﻭﻣﻮﺍ ﺇﻏﺮﺍﺀ ﻭﺟﺎﺫﺑﻴﺔ ﻣﺮﺍﻛﺶ ﺍﻟﺘﻲ‬ ‫ﺻﻨﻌﺘﻬﺎ ﺍﺳﺘﻀﺎﻓﺔ ﺍﻟﻤﺪﻳﻨﺔ ﻟﻠﻤﻨﺘﺪﻯ ﺍﻟﺤﻘﻮﻗﻲ ﻭﺍﺧﺘﺎﺭﻭﻫﺎ ﻟﺘﻜﻮﻥ ﺍﻟﻔﻀﺎﺀ ﺍﻷﻧﺴﺐ ﻟﻠﺘﻌﺒﻴﺮ ﻋﻦ ﻣﻮﺍﻗﻒ ﺍﻟﺮﻓﺾ ﻭﺍﻟﺘﻨﺪﻳﺪ ﺑﻮﺍﻗﻊ‬ ‫ﺣﻘﻮﻕ ﺍﻵﺩﻣﻴﻴﻦ ﻓﻲ ﺑﻠﺪ ﻳﺤﻜﻤﻪ »ﺍﻟﻤﺨﺰﻥ«‪.‬‬ ‫ﺍﻟﻤﺸﻜﻠﺔ ﺍﻷﺑﺮﺯ ﻓﻲ ﻫﺬﺍ ﺍﻟﺤﺪﺙ ﺍﻟﻤﻮﺳﻮﻡ ﺑﺎﻟﻌﺎﻟﻤﻴﺔ‪،‬ﻟﻴﺲ ﻓﻲ »ﺣﺠﻴﺔ« ﺍﻟﻤﺨﺰﻥ ﺃﻭ ﻓﻲ »ﻧﻀﺎﻟﻴﺔ« ﻣﻌﺎﺭﺿﻴﻪ ﺑﻞ ﺗﻜﻤﻦ ﻓﻲ‬ ‫ﺭﺍﻉ ﻟﻠﺤﻴﺎﺓ »ﺍﻟﺤﻘﻮﻗﻴﺔ« ﺑﺎﻟﺒﻠﺪ ﻭﺃﻧﻪ ﺗﺤﻮﻝ‬ ‫ﺃﻥ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻣﺸﺎﺭﻛﻴﻦ ﻭﻣﻘﺎﻃﻌﻴﻦ‪ ،‬ﺃﺑﻮﺍ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺄﻥ ﻫﺬﺍ »ﺍﻟﻤﺨﺰﻥ« ﻻ ﻳﻌﺘﺒﺮ ﻣﺠﺮﺩ ٍ‬ ‫ﺇﻟﻰ »ﻣﺪﺭﺏ« ﻻﻣﻊ ‪،‬ﺑﻞ ﻧﺠﻤﺎ ﻓﻲ »ﺍﻷﻟﻌﺎﺏ ﺍﻟﺤﻘﻮﻗﻴﺔ«‪.‬‬ ‫ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺃﻥ »ﺍﻟﻤﺨﺰﻥ« ﺃﻭ »ﺍﻟﻨﻈﺎﻡ«‪ ،‬ﻛﻤﺎ ﻳﻨﻌﺘﻪ ﻣﻌﺎﺭﺿﻮﻩ‪ ،‬ﻗﺪ ﺃﺻﺒﺢ ﻳﺘﻮﻓﺮ ﻋﻠﻰ ﻓﺮﻳﻖ ﻣﺘﻜﺎﻣﻞ ﻣﻦ »ﺍﻟﻼﻋﺒﻴﻦ«‪،‬ﻋﻠﻰ‬ ‫ﺷﺎﻛﻠﺔ »ﺍﻟﻤﺠﻠﺲ ﺍﻟﻮﻃﻨﻲ«ﻭ ﻗﺒﻠﻪ ﻋﻠﻰ ﺻﻮﺭﺓ »ﻫﻴﺌﺔ ﻣﺼﺎﻟﺤﺎﺗﻴﺔ«‪ ،‬ﻓﻜﻴﻒ‪ ،‬ﻭﺍﻟﺤﺎﻟﺔ ﻣﺎ ﺫﻛﺮ‪ ،‬ﺃﻥ ﻳﺘﺮﺩﺩ ﻣﻌﺎﺭﺿﻮ ﺍﻟﻨﻈﺎﻡ‬ ‫ﻭﺍﻟﻤﺪﺍﻓﻌﻮﻥ ﻋﻦ ﺍﻟﺤﻘﻮﻕ ﺍﻟﺒﺸﺮﻳﺔ ﻓﻲ ﺍﻻﻋﺘﺮﺍﻑ ﺑﺬﻟﻚ‪،‬ﻭ ﺍﻻﻋﺘﺮﺍﻑ ﺃﻳﻀﺎ ﺑﺄﻥ »ﺍﻟﻤﺨﺰﻥ« ﺃﺻﺒﺢ ﻣﺜﻞ »ﺍﻟﺮﺟﺎﺀ ﺍﻟﺒﻴﻀﺎﻭﻱ« ﻧﺎﺩﻳﺎ‬ ‫ﻋﺎﻟﻤﻴﺎ ﻋﻨﺪﻣﺎ ﺍﺳﺘﻀﺎﻑ ﺍﻟﻌﺎﻟﻢ ﻟﻠﺤﺪﻳﺚ ﻋﻦ ﺣﻘﻮﻕ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻗﺪ ﺗﻜﻮﻥ ﻣﻄﺎﻟﺐ ﺍﻟﻌﻠﻤﺎﻧﻴﻴﻦ ﺑﺨﺼﻮﺹ ﺿﺮﻭﺭﺓ ﻓﺼﻞ ﺍﻟﺪﻳﻦ ﻋﻦ ﺍﻟﺪﻭﻟﺔ ﻣﻄﺎﻟﺐ ﻣﻌﻘﻮﻟﺔ ﻭﻗﺎﺑﻠﺔ ﻟﻠﺘﺤﻘﻴﻖ ﻋﻠﻰ ﺍﻟﻤﺪﻯ‬ ‫ﺍﻟﺒﻌﻴﺪ‪ ،‬ﻟﻜﻦ ﺍﻟﻤﻄﻠﺐ ﺍﻟﺪﺍﻋﻲ ﺇﻟﻰ ﻣﻨﻊ ﺗﻮﻇﻴﻒ ﺍﻟﺪﻳﻦ ﻓﻲ ﺍﻟﻨﺰﺍﻻﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻳﺒﺪﻭ ﻣﺠﺮﺩ ﺷﻌﺎﺭ ﻋﺒﺜﻲ ﻟﻠﺘﺄﺛﻴﺚ‪ ،‬ﻭﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ‬ ‫ﺫﻟﻚ ﺃﻥ ﻫﺬﺍ ﺍﻟﻜﺎﺋﻦ ﺍﻷﺳﻄﻮﺭﻱ ﺍﻟﻤﺴﻤﻰ » ﻣﺨﺰﻧﺎ« ﺍﺳﺘﻄﺎﻉ ﺑـ »ﻋﺒﻘﺮﻳﺘﻪ« ﺃﻥ ﻳﻨﺘﻘﻞ‪ ،‬ﺑﻌﺪ ﻧﺠﺎﺣﻪ »ﺍﻟﺒﺎﻫﺮ« ﻓﻲ »ﺭﻋﺎﻳﺔ« ﻣﻨﺘﺪﻯ‬ ‫ﻣﺮﺍﻛﺶ‪ ،‬ﻣﻦ ﻣﺮﺣﻠﺔ ﺗﻮﻇﻴﻒ ﺍﻟﺪﻳﻦ ﻭﺍﻋﺘﻤﺎﺩﻩ ﺭﻛﻨﺎ ﺩﺍﻋﻤﺎ ﻟﻪ‪ ،‬ﺇﻟﻰ ﻣﺮﺣﻠﺔ ﺃﻛﺜﺮ ﺗﻘﺪﻣﺎ‪ ،‬ﻓﻬﻮ ﻛﻤﺎ ﻳﺒﺪﻭ ﻗﺪ ﺃﻓﻠﺢ ﻓﻲ ﺇﺟﺮﺍﺀ‬ ‫»ﺍﻧﺘﺪﺍﺑﺎﺕ« ﻧﺎﺟﺤﺔ ﻓﻲ »ﺍﻟﻤﻴﺮﻛﺎﺗﻮ« ﺍﻟﺨﺮﻳﻔﻲ ﻭﻋﺰﺯ ﺑﺬﻟﻚ ﻓﺮﻳﻘﻪ ﺑﻼﻋﺐ ﺟﺪﻳﺪ ﻭﻣﺎﻫﺮ ﺍﺳﻤﻪ » ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ«‬ ‫ﺃﻟﻴﺲ »ﺍﻟﻤﺨﺰﻥ« ﻣﺮﻭﺿﺎ ﺑﺎﺭﻋﺎ؟‬

‫ﻫﻞ ﻳﻔﻘﺪ ﺍﻹﻧﺴﺎﻥ ﻗﻴﻤﺘﻪ ؟‬

‫ﻫﻞ ﻣﻦ ﻓﺎﺟﻌﺔ ﺃﻓﻈﻊ ﻣﻦ ﺃﻥ ﻳﻨﺘﺤﺮ ﻃﻔﻞ ﻓﻲ ﻋﻤﺮ‬ ‫ﺍﻟﺰﻫﻮﺭ ؟‬ ‫ﻫﻞ ﻓﻘﺪ ﺃﻃﻔﺎﻝ ﺍﻟﻤﻐﺎﺭﺑﺔ ﻓﻲ ﺍﻟﺤﻴﺎﺓ ﺣﺘﺔ ﻳﺘﺨﻠﺼﻮﺍ‬ ‫ﻣﻨﻬﺎ ﻋﻠﻰ ﻃﺮﻳﻘﺔ ﺍﻟﻜﺒﺎﺭ‪....‬ﺷﻨﻘﺎ ؟ !!!!‪...‬‬ ‫ﻫﺬﺍ ﻣﺎ ﺣﺪﺙ ﺍﻹﺛﻨﻴﻦ ﺍﻟﻤﺎﺿﻲ ﺑﺠﻤﺎﻋﺔ ﻣﻠﻮﺳﺔ‬ ‫ﺣﻴﺚ ﺍﻫﺘﺰ ﺳﻜﺎﻥ ﻫﺬﻩ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺒﺤﺮﻳﺔ ﻋﻠﻰ ﻭﻗﻊ‬ ‫ﺣﺎﺩﺛﺔ ﺍﻧﺘﺤﺎﺭ ﻃﻔﻠﺔ ﻟﻢ ﺗﺘﺨﻂ ﺑﻌﺪ ﻋﺎﻣﻬﺎ ﺍﻟﺜﺎﻧﻲ ﻋﺸﺮ‪،‬‬ ‫ﺣﻴﺚ ُﻋﺜﺮ ﻋﻠﻴﻬﺎ ﺩﺍﺧﻞ ﺑﻴﺖ ﺃﺳﺮﺗﻬﺎ ﺑﺪﻭﺍﺭ ﻋﻴﻦ ﺍﻟﺤﻤﺮﺍ‬ ‫ﺑﺎﻟﺠﻤﺎﻋﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ‪ ،‬ﺑﻌﺪ ﺃﻥ ﺃﺣﺎﻃﺖ ﻋﻨﻘﻬﺎ ﺑﺤﺒﻞ‬ ‫ﻭﺍﺳﺘﺴﻠﻤﺖ‪....‬‬ ‫ﻫﻞ ﺍﻧﺘﺤﺮﺕ ﺍﻟﻄﻔﻠــﺔ‪ ،‬ﻓﻌﻼ ﻓﻲ ﻣﺮﺣﺎﺽ ﻣﻨﺰﻝ‬ ‫ﺃﻫﻠﻬﺎ‪.....‬؟‬ ‫ﻭﻣﺎ ﻫﻲ‪ ،‬ﺭﺑﻤﺎ‪ ،‬ﺍﻷﺳﺒﺎﺏ ﺍﻟﺘﻲ ﻗﺪ ﺗﻜﻮﻥ ﺩﻓﻌﺘﻬﺎ‬ ‫ﺇﻟﻰ ﺍﺗﺨﺎﺫ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺍﻟﺮﻫﻴﺐ‪..‬؟‬ ‫ﻭﻣﻨﺬ ﺃﻳﺎﻡ ﺗﻢ ﺍﻟﻌﺜﻮﺭ ﺑﻌﻤﺎﺭﺓ ﻓﻨﺰﻭﻳﻼ ﻋﻠﻰ ﺟﺜﺔ‬ ‫ﺳﻴﺪﺓ ُﻳﻘﺎﻝ ﺇﻧﻬﺎ ﺍﻧﺘﺤﺮﺕ ﻫﻲ ﺍﻷﺧﺮﻯ ﻷﺳﺒﺎﺏ ﻧﻔﺴﻴﺔ ﻭﻋﺎﺋﻠﻴﺔ‪ .‬ﺍﻟﻬﺎﻟﻜﺔ ﺍﺑﻨﺔ ﻃﺒﻴﺐ ﺑﺎﻟﻤﺪﻳﻨﺔ‬ ‫ﻭﻣﺘﺰﻭﺟﺔ ﻣﻦ ﻓﺮﻧﺴﻲ‪.‬‬ ‫ﻭﻳﻮﻡ ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺍﻧﺘﺸﺮ ﺑﺎﻟﻤﺪﻳﻨﺔ ﺧﺒﺮ ﺍﻧﺘﺤﺎﺭ ﻋﻮﻥ ﻗﻀﺎﺋﻲ ﺑﻤﻜﺘﺒﻪ ﺑﺎﻟﻘﺮﺏ ﻣﻦ‬ ‫ﺷﺎﺭﻉ ﻣﻮﺳﻰ ﺑﻦ ﻧﺼﻴﺮ‪ ،‬ﻭﺃﻥ ﺯﻭﺟﺔ ﺍﻟﻬﺎﻟﻚ ﻫﻲ ﻣﻦ ﺍﻛﺘﺸﻔﺖ ﺍﻟﺤﺎﺩﺛﺔ ﺍﻟﻤﻔﺠﻌﺔ‪.‬‬ ‫ﻭﻗﺪ ُﺻﺪﻡ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﻗﺎﺭﺑـﻪ ﻭﺃﺻﺪﻗﺎﺋـﻪ ﻭﺯﻣﻼﺋﻪ ﻓﻲ ﺍﻟﻌﻤﻞ ﺍﻟﺬﻳﻦ ﺃﻛﺪﻭﺍ ﺃﻥ ﺍﻟﻬﺎﻟﻚ‬ ‫ﺍﻟﺘﺤﻖ ﺑﻤﻜﺘﺒﻪ ﻛﺎﻟﻤﻌﺘﺎﺩ ﻭﻟﻢ ﻳﻜﻦ ﻳﺒﺪﻭ ﻋﻠﻴﻪ ﺃﻱ ﺃﺛﺮ ﻟﻼﺿﻄﺮﺍﺏ ﺃﻭ ﺍﻟﻘﻠﻖ ﺃﻭ ﺍﻟﻨﺮﻓﺰﺓ‪ ،‬ﻭﺃﻧﻪ‬ ‫ﻣﺎﺭﺱ ﻋﻤﻠﻪ ﺧﻼﻝ ﺍﻟﻴﻮﻡ ﺑﺎﻟﻄﺮﻳﻘﺔ ﺍﻟﻤﻌﺘﺎﺩﺓ‪.‬‬ ‫ﻭﺍﻟﻬﻢ ﺧﻔﻒ ﻣﺎ ﻧﺰﻝ !!!‪.....‬‬ ‫ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﺃﻭﺿﺤﺖ ﻣﺼﺎﺩﺭ ﻣﻌﻠﻮﻣﺔ ﺃﻥ ﺣﺎﺩﺙ ﻣﻘﺘﻞ ﻓﺘﺎﺓ ﻗﺎﺻﺮ ﺑﻤﻨﻄﻘﺔ ﺍﻟﻜﻨﺒﻮﺭﻳﺔ‪،‬‬ ‫ﻳﻮﻡ ﺍﻟﺜﻼﺛﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﻳﻌﻮﺩ ﺇﻟﻰ ﺳﻘﻮﻃﻬﺎ ﻣﻦ ﺩﺭﺝ ﺇﺣﺪﻯ ﺍﻟﻌﻤﺎﺭﺍﺕ‪ ،‬ﺑﺴﺒﺐ ﻓﻘﺪﺍﻥ ﺗﻮﺍﺯﻧﻬﺎ‬ ‫ﻣﺨﺪﺭﺓ‪ ،‬ﺑﻌﺪ ﻟﻴﻠﺔ ﻣﻐﺎﻣﺮﺓ ّ‬ ‫ﻗﻀﺘﻬﺎ ﺭﻓﻘﺔ ﺻﺪﻳﻘﺘﻬﺎ ﻭﺷﺎﺑﻴﻦ ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ‬ ‫ﺟﺮﺍﺀ ﺗﻨﺎﻭﻟﻬﺎ ﻣﻮﺍﺩ ّ‬ ‫ﻳﻨﻔﻲ ﻭﺟﻮﺩ ﺷﺒﻬﺔ ﺟﻤﺎﺋﻴﺔ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﺎﺩﺛﺔ‪.‬‬ ‫ﻭﺑﻌﺪ ﺍﺳﺘﺠﻮﺍﺏ ﺻﺪﻳﻘﺔ ﺍﻟﻀﺤﻴﺔ‪ ،‬ﻣﻦ ﻃﺮﻑ ﻣﺼﺎﻟﺢ ﺍﻷﻣﻦ ﺍﻟﻤﺨﺘﺼﺔ‪ ،‬ﺗﺒﻴﻦ ﺃﻧﻬﻤﺎ ﻗﻀﺎﻳﺎ‬ ‫ﻟﻴﻠﺔ ﺍﻟﺤﺎﺩﺙ‪ ،‬ﺭﻓﻘﺔ ﺷﺎﺑﻴﻦ ﻏﺮﺭﺍ ﺑﻬﻤﺎ ﺑﺈﺣﺪﻯ ﺍﻟﻌﻤﺎﺭﺍﺕ ﻓﻲ ﻃﻮﺭ ﺍﻟﺒﻨﺎﺀ ﺑﻤﻨﻄﻘﺔ ﺍﻟﻜﻨﺒﻮﺭﻳﺔ‬ ‫ﺑﺎﻟﻌﻮﺍﻣﺔ‪ ،‬ﺣﻴﺚ ﺗﻨﺎﻭﻻ ﻣﺸﺮﻭﺑﺎ ﻣﺨﺪﺭﺍ ﺗﺴﺒﺐ ﻓﻲ ﻓﻘﺪﺍﻥ ﺗﺮﻛﻴﺰ ﺍﻟﻔﺘﺎﺓ‪ ،‬ﻣﻤﺎ ﺃﺛﺮ ﻋﻠﻰ ﻗﺪﺭﺗﻬﺎ‬ ‫ﺍﻟﺠﺴﺪﻳﺔ ﻭﺗﺴﺒﺐ ﺑﺎﻟﺘﺎﻟﻲ ﻓﻲ ﺳﻘﻮﻃﻬﺎ ﻭﺗﻌﺮﺿﻬﺎ ﻹﺻﺎﺑﺎﺕ ﺧﻄﻴﺮﺓ ﺑﺄﻧﺤﺎﺀ ﻣﺨﺘﻠﻔﺔ ﻓﻲ‬ ‫ﺟﺴﺪﻫﺎ‪.‬‬ ‫ﻭﻭﻓﻖ ﺇﻓﺎﺩﺗﻬﺎ ﻟﺮﺟﺎﻝ ﺍﻷﻣﻦ‪ ،‬ﻓﺈﻥ ﺻﺪﻳﻘﺔ ﺍﻟﻀﺤﻴﺔ ﻗﺎﻣﺖ ﺑﻨﻘﻠﻬﺎ ﺃﻭﻻ ﻋﻠﻰ ﻣﺘﻦ ﺳﻴﺎﺭﺓ‬ ‫ﺃﺟﺮﺓ ﻭﻫﻲ ﻓﻲ ﻭﺿﻌﻴﺔ ﺻﺤﻴﺔ ﺣﺮﺟﺔ‪ ،‬ﻗﺒﻞ ﺃﻥ ُﺗﻨﻘﻞ ﺍﻟﻀﺤﻴﺔ ﻣﺮﺓ ﺃﺧﺮﻯ ﻋﺒﺮ ﺳﻴﺎﺭﺓ ﺍﻹﺳﻌﺎﻑ‬ ‫ﺇﻟﻰ ﺍﻟﻤﺴﺘﺸﻔﻰ‪.‬‬ ‫ﻭﻗﺪ ﺗﻢ ﺇﻳﻘﺎﻑ ﺍﻟﺸﺎﺑﻴﻦ ﺍﻟﻠﺬﻳﻦ ﻛﺎﻧﺎ ﺑﻤﻌﻴﺔ ﺍﻟﻘﺎﺻﺮﺗﻴﻦ ﺣﻴﺚ ﺍﻋﺘﺮﻓﺎ ﺑﻤﺮﺍﻓﻘﺘﻬﻤﺎ‬ ‫ﻟﻠﻔﺘﺎﺗﻴﻦ ﻭﻗﻀﺎﺀ ﻟﻴﻠﺔ ﺍﻹﺛﻨﻴﻦ ﻣﻌﻬﻤﺎ ﺩﻭﻥ ﻭﻗﻮﻉ ﻋﻼﻗﺔ ﺟﻨﺴﻴﺔ‪ ،‬ﻭﻭﺿﻌﻬﻤﺎ ﺗﺤﺖ ﺍﻟﺤﺮﺍﺳﺔ‬ ‫ﺍﻟﻨﻈﺮﻳﺔ ﻟﻠﺒﺤﺚ ﻣﻌﻬﻤﺎ ﻓﻲ ﻗﻀﻴﺔ ﺍﻟﺘﻐﺮﻳﺮ ﺑﻘﺎﺻﺮﺍﺕ‪.‬‬

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‫✍ ‪¢û«æ£æH ÊÉ°ù◊G IõªM‬‬

‫‪Elhassanibentanich@gmail.com‬‬ ‫ﺍﻟﻤﺨﻠﻮﻕ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻧﺎﻝ ﺷﺮﻑ‬ ‫ﺍﻟﺘﻜﺮﻳﻢ ﻓﻲ ﺍﻟﻨﺺ ﺍﻟﺸﺮﻋﻲ‪ ،‬ﻭﺍﻟﺮﺳﺎﻟﺔ‬ ‫ﺍﻟﺮﺑﺎﻧﻴﺔ‪ ،‬ﻫﻮ ﺍﻹﻧﺴﺎﻥ = ﻣﺮﻛﺰ ﺍﻟﻜﻮﻥ‪،‬‬ ‫ﻗﺎﻝ ﺗﻌﺎﻟﻰ‪) :‬ﻭﻟﻘﺪ ﻛﺮﻣﻨﺎ ﺑﻨﻲ ﺁﺩﻡ(؛‬ ‫ﻭﻗﺎﻝ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﻋﻠﻰ‬ ‫ﺁﻟﻪ ﻭﺳﻠﻢ‪) :‬ﻟﺰﻭﺍﻝ ﺍﻟﺪﻧﻴﺎ ﺃﻫﻮﻥ ﻋﻨﺪ ﺍﷲ‬ ‫ﻣﻦ ﻗﺘﻞ ﺍﻣﺮﺉ( ﻓﺎﻹﻧﺴﺎﻥ ﻫﻮ ﺍﻟﻤﺨﻠﻮﻕ‬ ‫ﺍﻟﺬﻱ ﺃﻛﺮﻣﻪ ﺍﷲ ﺑﺎﻟﻌﻘﻞ ﻭﺟﻌﻠﻪ ﺧﻠﻴﻔﺔ‬ ‫ﻓﻲ ﺍﻷﺭﺽ‪ ،‬ﺳﺨﺮ ﻟﻪ ﻛﻞ ﺍﻟﻜﻮﻥ ﻭﻛﻞ‬ ‫ﺍﻟﺪﻧﻴﺎ ﻛﻲ ﻳﻌﻴﺶ ﻓﻲ ﺳﻼﻡ ﻭﺗﻘﻠﺐ‪،‬‬ ‫ﺳﺨﺮ ﻟﻪ ﺍﻷﺭﺽ ﻭﺟﻌﻠﻬﺎ ﺻﺎﻟﺤﺔ ﻟﻪ‪:‬‬ ‫)ﺃﻟﻢ ﻧﺠﻌﻞ ﺍﻷﺭﺽ ﻣﻬﺎﺩﺍ ﻭﺍﻟﺠﺒﺎﻝ‬ ‫ﺃﻭﺗﺎﺩﺍ ﻣﺘﺎﻋﺎ ﻟﻜﻢ( ﻭﻣﻦ ﺗﺴﺨﻴﺮ ﺍﻷﺭﺽ‬ ‫ﺃﻥ ﺟﻌﻠﻬﺎ ﻣﺘﻨﺎﺳﺒﺔ ﺍﻟﺤﺮﺍﺭﺓ ﻭﺍﻟﺮﻃﻮﺑﺔ‪،‬‬ ‫ﻛﻲ ﻳﻀﻤﻦ ﻟﻪ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﻮﺍﻛﺐ ﺃﺧﺮﻯ ﺗﺨﺘﻠﻒ‬ ‫ﻣﺎ ﺑﻴﻦ ﺷﺪﻳﺪﺓ ﺍﻟﺤﺮﺍﺭﺓ ﺃﻭ ﺍﻟﺒﺮﻭﺩﺓ ﻻ ﺗﺼﻠﺢ ﻟﻠﺤﻴﺎﺓ‪،‬‬ ‫ﻭﻻ ﺗﻨﺎﺳﺐ ﺍﺳﺘﻘﺮﺍﺭﻩ ﺑﻬﺎ‪ ،‬ﻭﺳﺨﺮ ﻟﻪ ﺍﻟﺜﻤﺎﺭ ﻭﻣﺨﺘﻠﻒ‬ ‫ﺍﻷﻃﻌﻤﺔ ﻛﻲ ﻳﻨﻌﻢ ﻋﻠﻰ ﻣﺨﺘﻠﻒ ﺍﻟﻔﺼﻮﻝ‪ ،‬ﻛﻞ‬ ‫ﺯﻣﺎﻥ ﻭﺧﻴﺮﻩ‪ ،‬ﺃﻭ ﻟﻨ ُﻘ ْﻞ‪ :‬ﻛﻞ ﻓﺼﻞ ﻭﻣﺎ ﻳﻨﺎﺳﺒﻪ‪ ،‬ﺣﺘﻰ‬ ‫ﻻ ﻳﻜﻞ ﻭﻻ ﻳﻤﻞ‪ ،‬ﻭﻧ َّﻮﻉ ﻟﻪ ﻓﻲ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺣﺘﻰ ﻻ‬ ‫ﻳﺴﺘﻘﺮ ﻋﻠﻰ ﺣﺎﻝ ﻭﺍﺣﺪ‪ :‬ﻗﻴﺎﻡ‪ ،‬ﻗﻌﻮﺩ‪ ،‬ﺭﻛﻮﻉ‪ ،‬ﺳﺠﻮﺩ‪،‬‬ ‫ﺗﺄﻣﻞ‪ ،‬ﺻﻴﺎﻡ‪ ،‬ﺇﻓﻄﺎﺭ ‪...‬‬ ‫ﻭﻣﻦ ﺩﻻﺋﻞ ﺗﻜﺮﻳﻢ ﺍﻹﻧﺴﺎﻥ ﺗﻜﻠﻴﻔﻪ ﻭﺑﻌﺜﺔ‬ ‫ﺍﻟﺮﺳﻞ ﺇﻟﻴﻪ‪ ،‬ﻭﺗﺸﺮﻳﻊ ﺍﻟﺤﺪﻭﺩ ﻭﺍﻷﺣﻜﺎﻡ ﻛﻲ ﻳﻌﻴﺶ‬ ‫ﻋﻠﻰ ﺍﻟﺒﺴﻴﻄﺔ ﺑﺴﻼﻡ‪ ،‬ﺑﻠﻐﺔ ﺃﺧﺮﻯ ﻟﻢ ﻳﺪﻋﻪ ﻳﺨﺒﻂ‬ ‫ﻓﻲ ﻣﺠﺘﻤﻊ ﻏﺎﺑﻮﻱ ﺗﺴﻮﺩﻩ ﺍﻟﻬﻤﺠﻴﺔ ﻭﺍﻻﻧﻔﻼﺕ‪.‬‬ ‫ﻭﻟﻜﻦ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺬﻱ ﻳﻄﺮﺡ ﻓﻲ ﺍﻟﻈﺮﻭﻑ‬ ‫ﺍﻟﺼﻌﺒﺔ‪ ،‬ﻭﺃﺯﻣﻨﺔ ﺍﻟﺘﺪﻫﻮﺭ ﻫﻮ‪ :‬ﻫﻞ ﻳﻔﻘﺪ ﺍﻹﻧﺴﺎﻥ‬ ‫ﻗﻴﻤﺘﻪ ؟ ﻫﻞ ﻟﻺﻧﺴﺎﻥ ﺗﺎﺭﻳﺦ ﺍﻧﺘﻬﺎﺀ ﺍﻟﺼﻼﺣﻴﺔ؟‬ ‫ﺍﻟﻘﻀﺎﺀ ﺍﻟﺸﺮﻋﻲ ﺍﻟﺮﺑﺎﻧﻲ‪ ،‬ﻭﺍﻟﺬﻱ ﻛﻠﻪ ﺣﻜﻤﺔ‪،‬‬ ‫ﻳﻘﻒ‪/‬ﻳﺤﻮﻝ ﺩﻭﻥ ﺫﻟﻚ‪ ،‬ﻭﻳﻜﺮﻡ ﺍﻹﻧﺴﺎﻥ ﺣﻴﺎ ﺃﻭ‬ ‫ﻣﻴﺘﺎ‪ ،‬ﻛﺎﻓﺮﺍ ﺃﻭ ﻣﻮﻣﻨﺎ‪ ،‬ﻻ ﻳﺒﺨﺴﻪ ﺣﻘﺎ ﻭﻻ ﻳﻬﻴﻨﻪ‪،‬‬ ‫ﻭﻣﺎ ﻣﺤﺎﺭﺑﺔ ﺍﻹﺳﻼﻡ ﻟﻠﻨﺨﺎﺳﺔ ﻭﺍﻻﺳﺘﻌﺒﺎﺩ ﺇﻻ ﺩﻟﻴﻞ‬ ‫ﻣﻠﻤﻮﺱ ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﻛﺬﻟﻚ ﺃﺣﻜﺎﻡ ﺍﻟﺬﻣﻲ ﺷﺎﻫﺪﺓ‬ ‫ﻋﻠﻰ ﺫﻟﻚ‪ ،‬ﻭﺍﻷﺣﺎﺩﻳﺚ ﻛﺜﻴﺮﺓ ﻓﻲ ﻫﺬﺍ ﺍﻟﺒﺎﺏ ﻣﻨﻬﺎ‬ ‫ﻣﺜﻼ‪) :‬ﺃﻻ ﻣﻦ ﻇﻠﻢ ﻣﻌﺎﻫﺪﺍً ﺃﻭ ﺍﻧﺘﻘﺼﻪ ﺃﻭ ﻛﻠﻔﻪ‬ ‫ﻓﻮﻕ ﻃﺎﻗﺘﻪ ﺃﻭ ﺃﺧﺬ ﻣﻨﻪ ﺷﻴﺌﺎً ﺑﻐﻴﺮ ﻃﻴﺐ ﻧﻔﺲ ﻓﺄﻧﺎ‬ ‫ﺣﺠﻴﺠﻪ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ(‪.‬‬ ‫ﻫﺬﺍ ﻣﻊ ﺍﻟﺬﻣﻲ ﺍﻟﻐﻴﺮ ﺍﻟﻤﺴﻠﻢ‪ ،‬ﻗﺪﺭﻩ ﻭﺣﺎﻓﻆ‬ ‫ﻋﻠﻰ ﺣﻘﻮﻗﻪ ﻭﺣﻤﺎﻩ ﻭﻛﺮﻣﻪ ﻓﻘﻂ ﻷﻧﻪ ﺇﻧﺴﺎﻥ‪،‬‬

‫‪áéæW IójôL‬‬

‫ﻭﻧﺠﺪ ﺍﻹﺳﻼﻡ ﻛﺬﻟﻚ ﻛﺎﻥ ﻟﻪ ﻣﻮﻗﻒ ﻭﺍﺿﺢ ﻓﻲ‬ ‫ﺍﻟﺘﻤﺜﻴﻞ ﺑﺎﻟﺠﺜﺚ ﻓﻲ ﺍﻟﺤﺮﺏ ﺇﺫ ﺗﻮﻋﺪ ﺍﻟﺮﺳﻮﻝ ﻣﻦ‬ ‫ﻗﺎﻡ ﺑﺬﻟﻚ‪ ،‬ﻭﻧﻬﻰ ﻛﺬﻟﻚ ﻋﻦ ﻗﺘﻞ ﺍﻟﻤﺮﺃﺓ ﻭﺍﻟﻄﻔﻞ‬ ‫ﻭﺍﻟﺸﻴﺦ ﻏﻴﺮ ﺍﻟﺤﺮﺑﻴﻴﻦ‪.‬‬ ‫ﻛﻠﻨﺎ ﻳﻌﻠﻢ ﻗﺼﺔ ﺭﺳﻮﻝ ﺍﷲ ﻣﻊ ﺟﻨﺎﺯﺓ ﺍﻟﻴﻬﻮﺩﻱ‬ ‫ﺍﻟﺘﻲ ﻣﺮﺕ ﺑﻪ‪ ،‬ﻓﻮﻗﻒ ﺍﺣﺘﺮﺍﻣﺎ ﻟﻬﺎ‪ ،‬ﻓﺎﺳﺘﻨﻜﺮ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺼﺤﺎﺑﺔ ﻭﻗﺎﻟﻮﺍ‪ :‬ﺇﻧﻬﺎ ﺟﻨﺎﺯﺓ ﻳﻬﻮﺩﻱ ! ﻓﺮﺩ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻼﻡ‪ :‬ﺃﻟﻴﺴﺖ ﻧﻔﺴﺎ ؟ ﻭﻟﻌﻞ ﻫﺬﺍ ﻫﻮ ﻣﺎ ﺟﻌﻞ ﺟﻞ‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ ﻳﻘﻮﻟﻮﻥ‪» :‬ﺍﻟﺮﻭﺡ ﻋﺰﻳﺰﺓ ﻋﻨﺪ ﺍﷲ« ﻭﻛﻢ‬ ‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺜﻞ ﺍﻟﺸﻌﺒﻲ ﺍﻟﻜﺒﻴﺮ ﻣﻦ ﺩﻻﻻﺕ ﻫﺎﺋﻠﺔ‪،‬‬ ‫ﻭﺃﻟﻄﺎﻑ ﺇﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮﺓ‪ ،‬ﻭﻗﻴﻢ ﺇﻧﺴﺎﻧﻴﺔ ﻧﺒﻴﻠﺔ‪.‬‬ ‫ﻫﻨﺎ ﻧﻄﺮﺡ ﺍﻟﺴﺆﺍﻝ ﺍﻟﻮﺟﻴﻪ ﻋﻠﻰ ﻣﺎ ﻧﺮﻯ‪ :‬ﻫﻞ‬ ‫ﻧﺤﺘﺮﻡ ﺍﻹﻧﺴﺎﻥ ؟ ﺍﻟﺠﻮﺍﺏ ﻟﻜﻢ ﺑﻌﺪ ﺃﻥ ﺃُﻭﺭﺩ ﺷﻴﺌﺎ‬ ‫ﻳﺴﻴﺮﺍ ﻣﻦ ﺃﺣﺪﺍﺙ ﺍﻷﻳﺎﻡ ﺍﻟﻘﻼﺋﻞ ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﻭﺍﻟﺘﻲ‬ ‫ﻭﺻﻠﺘﻜﻢ ﺃﻭ ﻳﻤﻜﻨﻜﻢ ﺍﻟﺘﻌﺮﻑ ﻋﻠﻴﻬﺎ ﻋﺒﺮ ﻣﺨﺘﻠﻒ‬ ‫ﻧﻮﺍﻓﺬ ﺍﻹﻋﻼﻡ‪.‬‬ ‫َﺑﻨﺎﺕ ﺑﺴﻄﺎﺕ ﻳﺒﺘﻦ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺍﻷﺭﺻﻔﺔ‬ ‫ﺑﻌﺪ ﺃﻥ ﺣﺮﻣﻦ ﻣﻦ ﺍﻟﺴﻜﻦ ﺍﻟﺠﺎﻣﻌﻲ‪ ،‬ﻭﻣﻐﺎﺭﺑﺔ ﺃُﺟﻞ‬ ‫ﺇﻧﻘﺎﺫﻫﻢ ﺣﺘﻰ ﺃُﻧﻘﺬ ﺍﻷﻟﻤﺎﻥ ‪ ...‬ﻛﻠﻤﺔ ﻓﻲ ﺍﻟﺼﻤﻴﻢ‬ ‫ﻧﻄﻖ ﺑﻬﺎ ﻣﻐﺎﺭﺑﺔ ُﻣﻘﺼﻮﻥ‪ :‬ﻓﻘﺪﻧﺎ ﺍﻟﻤﺮﻭﺣﻴﺔ ﺍﻟﺘﻲ‬ ‫ﺃﺗﺘﻨﺎ ﺑﺼﻨﺪﻭﻕ ﺍﻻﻗﺘﺮﺍﻉ ‪ ! 2011‬ﻭﻣﻦ ﺛﻢ ﻟﻢ ﻳﺮ‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﻳﺘﻮﺟﻪ ﺇﻟﻰ ﺃﺭﺽ ﺍﻟﺤﺪﺙ‬ ‫ﺃﻭ ﻳﺼﺮﺡ ﻳﻮﻣﺌﺬ ﺑﺨﻄﺎﺏ ﺃﻭ ﻛﻠﻤﺎﺕ‪ ،‬ﺑﻞ ﻭﺟﺪﻭﻩ‬ ‫ﻣﻨﻜﺒﺎ ﻋﻠﻰ ﺃﻋﻤﺎﻝ ﺣﺰﺑﻴﺔ ﺑﻮﺟﺪﺓ‪ ،‬ﻭﻟﻢ ﻳﺠﺪ ﺍﻟﻤﻐﺎﺭﺑﺔ‬ ‫ﻣﺮﺩﺍ ﻭﺭﺣﻴﻤﺎ ﻟﻬﻢ ﺑﻌﺪ ﺍﷲ ﻏﻴﺮ ﺍﻷﺏ ﺍﻷﻭﻝ‪ ،‬ﺟﻼﻟﺔ‬ ‫ﺍﻟﻤﻠﻚ ﺍﻟﻤﻨﺼﻮﺭ ﺑﺎﷲ ﺍﻟﺬﻱ ﺗﻜﻔﻞ ﺑﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺃﻥ ﻳﺮﺍﻩ ﻏﻴﺮﻩ ﻭﻻ ﻓﻲ ﺍﻷﺣﻼﻡ ‪ ...‬ﻫﺬﺍ ٌ‬ ‫ﺑﻌﺾ ﻣﻦ‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫ﻛﻞ ﻛﺜﻴﺮ ﻣﻤﺎ ﻗﺮﺃﻧﺎﻩ ﻭﺳﻤﻌﻨﺎﻩ ﺧﻼﻝ‬ ‫ٍ‬ ‫ﺃﻳﺎﻡ ﻗﻠﻴﻠﺔ‪.‬‬ ‫ﺑﻬﺬﺍ ﻫﻞ ﻳﻜﻮﻥ ﺍﻹﻧﺴﺎﻥ ﻳﻌﻨﻲ‬ ‫ﻋﻨﺪﻧﺎ ﺷﻴﺌﺎ ؟ ﻭﻫﻞ ﻧﻌﺘﻜﻒ ﻋﻠﻰ‬ ‫ﺩﺭﺍﺳﺔ ﺷﺆﻭﻧﻪ ﻭﺍﺣﺘﻴﺎﺟﺎﺗﻪ ﻟﻨﻮﻓﺮ ﻟﻪ‬ ‫ﺍﻟﻌﻴﺶ ﺍﻟﻜﺮﻳﻢ ؟‬ ‫ﻫﻨﺎ ﺃﻋــﻮﺩ ﺇﻟﻰ ﻣﺒﺎﺩﺭﺓ ﺟﻼﻟـﺔ‬ ‫ﺍﻟﻤﻠﻚ ﻓﻲ ﺍﻟﺤــﺚ ﻋﻠﻰ ﺍﻟﻌﻨﺎﻳــﺔ‬ ‫ﺑﺎﻟﺮﺃﺳﻤﺎﻝ ﺍﻟﻼﻣﺎﺩﻱ = ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻣﻦ‬ ‫ﺫﻟﻚ ﺍﻟﻤﻜﺎﻥ ﺍﻟﻤﺮﻣﻮﻕ ﺍﻟﺬﻱ ﺃﻟﻘﻲ‬ ‫ﺑﻪ ﺍﻟﺨﻄﺎﺏ ﻭﺍﻟﺬﻱ ﺷﺎﻫﺪﻩ ﺍﻟﻌﺎﻟﻢ‬ ‫ﺃﺟﻤﻊ ﻓﻲ ﺍﻟﺪﻭﺭﺓ ‪ 69‬ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﻌﺎﻣﺔ‬ ‫ﺍﻟﻌﺎﻟﻢ ﺃﺟﻤﻊ‬ ‫ﻟﻸﻣﻢ ﺍﻟﻤﺘﺤﺪﺓ‪ ،‬ﺇﺫ ﺩﻋﺎ‬ ‫َ‬ ‫ﺇﻟﻰ ﺍﺣﺘﺮﺍﻡ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻓﻬﻞ ﺍﺳﺘﺠﺎﺑﺖ ﻟﻬﺬﺍ ﺍﻟﺨﻄﺎﺏ‬ ‫ﺣﻜﻮﻣﺘﻨﺎ ﺍﻟﻤﺼﻮﻧﺔ ؟ ﻭﻫﻞ ﺗﺴﻬﺮ ﻋﻠﻴﻨﺎ ﻛﻤﺎ ﻫﻮ‬ ‫ﻣﻄﻠﻮﺏ ؟ ﺃﻡ ﺃﻥ ﺣﻜﻮﻣﺘﻨﺎ ﻻ ﺗﺪﺷﻦ ﻟﻨﺎ ﻏﻴﺮ ﻗﻨﺎﻃﺮ‬ ‫ﻻ ﻳﺘﺠﺎﻭﺯ ﻋﻤﺮﻫﺎ ﺍﻷﺭﺑﻌﺔ ﺃﺷﻬﺮ ؟‬ ‫ﻫﻨﺎﻙ ﺩﻭﻝ ﻻ ﺗﻤﺘﻠﻚ ﻣﺎ ﻟﻨﺎ ﻣﻦ ﺍﻟﺨﻴﺮﺍﺕ‬ ‫ﺍﻟﺘﻲ ﺟﻌﻠﺘﻨﺎ ﻋﻠﻰ ﻣﺨﺘﻠﻒ ﺍﻟﺘﺎﺭﻳﺦ ﻣﺤﻂ ﺃﻃﻤﺎﻉ‬ ‫ﺍﻟﻄﺎﻣﻌﻴﻦ‪ ،‬ﻭﻣﻊ ﺫﻟﻚ ﻛﺎﺑﺪﺕ ﻭﻧﺎﺿﻠﺖ ﺑﺎﻟﻔﻌﻞ‬ ‫ﺣﺘﻰ ﺍﺳﺘﺨﻠﺼﺖ ﻣﻦ ﺍﻟﺘﺨﻠﻒ ﻭﺍﻟﺒﺆﺱ ﻭﺍﻷﻣﻴﺔ‬ ‫ﻭﺍﻟﺠﻬﻞ ‪ ...‬ﻭﺧﺎﺻﺔ ﺑﺎﻟﻌﻨﺎﻳﺔ ﺑﺎﻟﺘﻌﻠﻴﻢ‪ ،‬ﻛﺎﻟﻴﺎﺑﺎﻥ‪،‬‬ ‫ﻫﻮﻻﻧﺪﺍ‪ ،‬ﺑﻠﺠﻴﻜﺎ‪ ،‬ﺗﺮﻛﻴﺎ‪ ،‬ﻛﻮﺭﻳﺎ ﺍﻟﺠﻨﻮﺑﻴﺔ ‪...‬‬ ‫ﺣﻴﻦ ﻧ ْﻌﺘﻨﻲ ﺑﺎﻹﻧﺴﺎﻥ ﻧﺼﻞ ﺫﺭﻭﺓ ﻣﺎ ﻛﻨﺎ ﻻ‬ ‫ﻧﺮﺍﻩ ﺇﻻ ﻓﻲ ﺍﻟﺨﻴﺎﻝ‪ ،‬ﻧﺤﻦ ﻓﻲ ﺃﻣﺲ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ‬ ‫ﺍﺣﺘﺮﺍﻡ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭﻩ ﻛﺎﺋﻨﺎ ﻣﻘﺪﺳﺎ‪ ،‬ﻻ ﻣﺠﺮﺩ‬ ‫ﻟﻌﺒﺔ ﻭﺳﻂ ﻫﺎﺗﻪ ﺍﻟﻤﻤﻠﻜﺔ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻳﺼﻮﺭﻩ‬ ‫ﺃﺳﺎﺗﺬﺗﻪ ﺑﺎﻟﻘﺴﻢ ﻭﻳﻀﻌﻮﻧﻪ ﺑﺎﻹﻧﺘﺮﻧﺖ ﺗﻨﻘﻴﺼﺎ‬ ‫ﻣﻨﻪ ﻭﻧﻴﻼ ﻣﻦ ﻛﺮﺍﻣﺘﻪ ﻛﻤﺎ ﺣﺪﺙ ﻣﺆﺧﺮﺍ‪ ،‬ﺃﻭ ﻫﻮ‬ ‫ﻇﻬﺮ ﺃﻣﻠﺲ »ﻟﻠﺰﺭﻭﺍﻃﺔ«‪.‬‬ ‫ﺍﻹﻧﺴﺎﻥ ﻛﻤﺎ ﻋﺮﺿﺖ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺪﻳﻨﻴﺔ‪،‬‬ ‫ﻭﻛﻤﺎ ﻓﻬﻤﻬﺎ ﺍﻟﻌﻠﻤﺎﺀ ﺣﺘﻰ ﻣﻦ ﻏﻴﺮ ﺍﻟﻤﺴﻠﻤﻴﻦ‪،‬‬ ‫ﻣﻦ ﺃﻣﺜﺎﻝ ﻛﺎﻧﻂ ﻭﻧﻈﺮﺍﺋﻪ ﻣﻤﻦ ﻭﻗﻔﻮﺍ ﺻﺎﻣﺪﻳﻦ‬ ‫ﺩﻓﺎﻋﺎ ﻋﻦ ﺍﻹﻧﺴﺎﻥ؛ ﻗﺎﻝ ﺗﻌﺎﻟﻰ )ﺇﻥ ﻳﻜﻔﺮ ﺑﻬﺎ ﻫﺆﻻﺀ‬ ‫ﻓﻘﺪ ﻭﻛﻠﻨﺎ ﺑﻬﺎ ﻗﻮﻣﺎ ﻟﻴﺴﻮﺍ ﺑﻬﺎ ﺑﻜﺎﻓﺮﻳﻦ(‪ ،‬ﻓﻬﻮ‬ ‫ﻋﻘﻞ ﻟﻠﻔﻜﺮ ﻭﺍﻹﺑﺪﺍﻉ ﻭﺍﻹﻧﺘﺎﺝ ‪ ...‬ﺛﺮﻭﺓ ﻻ ﻣﺎﺩﻳﺔ ﻻ‬ ‫ﺗﻘﺪﺭ ﺑﺜﻤﻦ‪ ،‬ﺯﻭﺍﻝ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ ﺃﻫﻮﻥ ﻭﺃﺣﻘﺮ ﻋﻨﺪ‬ ‫ﺍﷲ ﻣﻦ ﺯﻭﺍﻝ ﺭﻭﺡ ﻭﺍﺣﺪﺓ‪.‬‬ ‫= ﺍﻹﻧﺴﺎﻥ ﺛﺮﻭﺓ ﻗﺒﻞ ﺍﻟﻌﻤﺮﺍﻥ‪.‬‬

‫✍ ‪¿Gô¨eEG óªfi‬‬

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‫‪iô¨°üdG ä’hÉ≤ŸG ᫪æJ πLCG øe É©«ªL‬‬ ‫‪ᣰSƒàŸGh IÒ¨°üdGh‬‬ ‫ﺣ ّﻠـﺖ ﺑﻄﻨﺠﺔ ‪ ،‬ﺍﻟﺜﻼﺛـﺎﺀ ﺍﻟﻤﺎﺿﻲ‪ ،‬ﺍﻟﻠﺠﻨـﺔ‬ ‫ﺍﻟﻤﺸﺮﻓﺔ ﻋﻠﻰ ﺍﻟﺤﻤﻠﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻔﺎﺋﺪﺓ ﺗﻨﻤﻴﺔ‬ ‫ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﺼﻐـﺮﻯ ﻭﺍﻟﺼﻐﻴـﺮﺓ ﻭﺍﻟﻤﺘﻮﺳﻄـﺔ‪،‬‬ ‫ﺍﻟﻤﻜﻮﻧﺔ ﻣﻦ ﻣﻤﺜﻠﻲ ﺑﻨﻚ ﺍﻟﻤﻐﺮﺏ ﻭﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫ﺍﻟﻤﻬﻨﻴﺔ ﻟﺒﻨﻮﻙ ﺍﻟﻤﻐﺮﺏ ﻭﺍﻻﺗﺤﺎﺩ ﺍﻟﻌﺎﻡ ﻟﻤﻘﺎﻭﻻﺕ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻭﺍﻟﻮﻛﺎﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﻨﻬﻮﺽ ﺑﺎﻟﻤﻘﺎﻭﻟﺔ‬ ‫ﺍﻟﺼﻐﺮﻱ ﻭﺍﻟﺼﻐﻴــﺮﺓ ﻭﺍﻟﻤﺘﻮﺳﻄـــﺔ ﻭﺻﻨﺪﻭﻕ‬ ‫ﺍﻟﻀﻤﺎﻥ ﺍﻟﻤﺮﻛﺰﻱ‪.‬‬ ‫ﻭﺗﺸــﺮﻑ ﻋﻠﻰ ﺗﻨﻈﻴـﻢ ﻫﺬﻩ ﺍﻟﺤﻤﻠﺔ ﻟﺠﻨـﺔ‬ ‫ﻣﺨﺘﻠﻄﺔ ﺗﺘﻜﻮﻥ ﻣﻦ ﺑﻨﻚ ﺍﻟﻤﻐﺮﺏ ﻭﺍﻟﻤﺠﻤﻮﻋﺔ‬ ‫ﺍﻟﻤﻬﻨﻴﺔ ﻟﺒﻨﻮﻙ ﺍﻟﻤﻐﺮﺏ ﻭﺍﻻﺗﺤﺎﺩ ﺍﻟﻌﺎﻡ ﻟﻤﻘﺎﻭﻻﺕ‬ ‫ﺍﻟﻤﻐﺮﺏ ﻭﺍﻟﻮﻛﺎﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﻨﻬﻮﺽ ﺑﺎﻟﻤﻘﺎﻭﻟﺔ‬ ‫ﺍﻟﺼﻐﺮﻯ ﻭﺍﻟﻤﺘﻮﺳﻄﺔ ﻭﺻﻨﺪﻭﻕ ﺍﻟﻀﻤﺎﻥ‬ ‫ﺍﻟﻤﺮﻛﺰﻱ‪.‬‬ ‫ﻭﺗﺴﻌﻰ ﻫﺬﻩ ﺍﻟﻠﺠﻨﺔ ﺑﺼﻔﺔ ﺃﺳﺎﺳﻴﺔ‪ ،‬ﺇﻟﻰ‬ ‫ﺗﻌﺮﻳﻒ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﻌﻨﻴﺔ ﺑﻬﺬﻩ ﺍﻟﺤﻤﻠﺔ ﺑﻤﺨﺘﻠﻒ‬ ‫ﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﺘﻲ ﺃﻃﻠﻘﺘﻬﺎ ﺍﻟﺤﻜﻮﻣﺔ ﻭﺍﻟﻘﻄﺎﻉ ﺍﻟﺒﻨﻜﻲ‬ ‫ﻟﺘﻄﻮﻳﺮ ﻋﻤﻞ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻭﻻﺕ ﻭﺗﻮﺿﻴﺢ ﺍﻟﻌﻼﻗﺎﺕ‬ ‫ﺑﻴﻦ ﺍﻟﺒﻨﻮﻙ ﻭﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﻌﻨﻴﺔ‪.‬‬ ‫ﻛﻤﺎ ﺗﺴﻌﻰ ﺇﻟﻰ ﺧﻠﻖ ﻓﻀﺎﺀ ﺩﺍﺋﻢ ﻟﻠﺘﺸﺎﻭﺭ ﻣﻦ‬ ‫ﺃﺟﻞ ﺗﺤﺴﻴﻦ ﺍﻟﺪﻋﻢ ﻟﻔﺎﺋﺪﺓ ﻫﺬﻩ ﺍﻟﻤﻘﺎﻭﻻﺕ ﻣﻦ‬ ‫ﺃﺟﻞ ﺍﻧﺨﺮﺍﻁ ﺃﻗﻮﻯ ﻓﻲ ﺍﻟﻨﺴﻴﺞ ﺍﻻﻗﺘﺼﺎﺩﻱ ﺍﻟﻮﻃﻨﻲ‬ ‫ﻭﺗﻌﺰﻳﺰ ﻋﻤﻞ ﺍﻟﻬﻴﺌﺎﺕ ﺑﺎﻟﺠﻬﺔ ﻣﻦ ﺃﺟﻞ ﺿﻤﺎﻥ‬ ‫ﺍﻟﺪﻋﻢ ﺍﻟﻤﻄﻠﻮﺏ ﻟﻠﻤﻘﺎﻭﻻﺕ ﺍﻟﺼﻐﺮﻯ ﻭﺍﻟﺼﻐﻴﺮﺓ‬ ‫ﻭﺍﻟﻤﺘﻮﺳﻄﺔ‪ ،‬ﻓﻲ ﺇﻃﺎﺭ ﺍﻟﺘﺸﺎﻭﺭ ﺍﻟﻤﺘﻮﺍﺻﻞ ﺣﺘﻰ‬ ‫ﺗﺤﻘﻖ ﺗﻠﻚ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﺘﻨﻤﻴﺔ ﻭﺍﻹﺷﻌﺎﻉ ﺍﻟﺬﻱ‬ ‫ﺗﻨﺸﺪﻩ‪.‬‬ ‫ﻭﻣﻦ ﺃﻫﺪﺍﻑ ﺍﻟﺤﻤﻠﺔ ﺗﺤﺪﻳﺪ ﻧﻮﻋﻴﺔ‬ ‫ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﺗﻌﻮﻕ ﺗﻄﻮﺭ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﻌﻨﻴﺔ‬ ‫ﺧﺎﺻﺔ ﻓﻲ ﻣﺎ ﻳﺘﺼﻞ ﺑﺎﻟﺘﻤﻮﻳﻞ ﻭﺍﻹﻧﺘﺎﺝ ﻭﺍﻟﺘﺴﻮﻳﻖ‬

‫ﺍﺣﺬﺭﻭﺍ ﺍﻟﺴﺮﻗﺎﺕ‬ ‫ﺍﻟﻤﻮﺻﻮﻓﺔ ﻓﻲ ﺍﻟﻨﻮﺍﺩﻱ‬ ‫)ﺍﻟﺮﺍﻗﻴﺔ(‪!..‬‬

‫‪Sadhi73@yahoo.fr‬‬

‫ﻭﺟﻬــﺖ ﺍﻟﻤﻬﻨﺪﺳــﺔ )ﺱ‪.‬ﻭ( ﺷــﻜﺎﻳﺔ ﺇﻟــﻰ ﻭﻛﻴــﻞ ﺍﻟﻤﻠــﻚ‬ ‫ﺑﺎﻟﻤﺤﻜﻤﺔ ﺍﻻﺑﺘﺪﺍﺋﻴﺔ ﻟﻄﻨﺠﺔ ﺇﺛﺮ ﺗﻌﺮﺿﻬﺎ ﻟﺴــﺮﻗﺔ ﻓﻲ ﻗﻠﺐ ﺃﺣﺪ‬ ‫ﺍﻟﻨﻮﺍﺩﻱ ﺍﻟﺨﺼﻮﺻﻴﺔ ﺍﻟﻤﻌﺮﻭﻓﺔ ﺑﺎﺭﺗﻔﺎﻉ ﺛﻤﻦ ﻭﻟﻮﺟﻬﺎ‪..‬‬ ‫ﻭﺍﻟﻤﻮﺍﻛﺒﺔ ﻭﺍﻟﺘﻨﺎﻓﺴﻴﺔ ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﻣﻘﺮﺭﺍﺕ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ ﻭﺍﻟﺒﺮﺍﻣﺞ ﺍﻟﻤﺨﺼﺼﺔ ﻟﺪﻋﻢ ﺍﻟﻤﻘﺎﻭﻻﺕ‬ ‫ﻭﺍﻟﺸﺮﻛﺎﺕ ‪.‬‬ ‫ﻭﺑﺎﻟﻤﻨﺎﺳﺒﺔ ُﻗ ّﺪﻣﺖ ﻋﺮﻭﺽ ﺣﻮﻝ ﺍﻻﺟﺮﺍﺀﺍﺕ‬ ‫ﻭﺍﻵﻟﻴﺎﺕ ﺍﻟﺘﻲ ﺃﻗﺮﻫﺎ ﺑﻨﻚ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﻫﺬﺍ ﺍﻟﺼﺪﺩ‬ ‫ﺑﻬﺪﻑ ﺇﺩﻣﺎﺝ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﺼﻐﺮﻯ ﻭﺍﻟﺼﻐﻴﺮﺓ‬ ‫ﻭﺍﻟﻤﺘﻮﺳﻄﺔ ﺑﺸﺄﻥ ﺍﻹﺩﻣﺎﺝ ﺍﻟﻤﺎﻟﻲ ﻭﺩﻋﻢ ﺗﻤﻮﻳﻞ‬ ‫ﻫﺬﻩ ﺍﻟﻤﻘﺎﻭﻻﺕ ﻭﺍﻷﻫﺪﺍﻑ ﻣﻦ ﺇﺣﺪﺍﺙ ﺻﻨﺪﻭﻕ‬ ‫ﻟﺪﻋﻢ ﺍﻟﻤﻘﺎﻭﻻﺕ ‪.‬‬ ‫ﻭﺧــﻼﻝ ﺍﻟﻨﻘـﺎﺵ‪ ،‬ﺃﺛﺎﺭ ﺑﻌـﺾ ﺍﻟﻤﻘﺎﻭﻟﻴﻦ‬ ‫ﺍﻟﺸﺒﺎﺏ ﺍﻟﺬﻳﻦ ﺷﺎﺭﻛﻮﺍ ﻓﻲ ﻫﺬﻩ ﺍﻟﺤﻤﻠﺔ‪ ،‬ﻋﺪﺩﺍ‬ ‫ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﻳﻌﺎﻧﻮﻥ ﻣﻨﻬﺎ ﺧﺎﺻﺔ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻘﺮﻭﺽ ﻭﺗﺒﺴﻴﻂ ﺍﻹﺟﺮﺍﺀﺍﺕ ﺍﻟﺨﺎﺻﺔ ﺑﻬﺎ‬ ‫ﻭﺩﻋﻢ ﺩﻭﺭ ﺍﻟﻮﻛﺎﻟﺔ ﺍﻟﻮﻃﻨﻴﺔ ﻟﻠﻨﻬﻮﺽ ﺑﺎﻟﻤﻘﺎﻭﻟﺔ‬ ‫ﺍﻟﺼﻐﺮﻯ ﻭﺍﻟﻤﺘﻮﺳﻄﺔ ﻭﺑﻨﻚ ﺍﻟﻤﻐﺮﺏ ﻭﺻﻨﺪﻭﻕ‬

‫ﺍﻟﻀﻤﺎﻥ ﺍﻟﻤﺮﻛﺰﻱ ﻟﻤﺴﺎﻋﺪﺓ ﺃﺻﺤﺎﺏ ﺍﻟﻤﻘﺎﻭﻻﺕ‬ ‫ﺍﻟﻤﺴﺘﻬﺪﻓﺔ ﻋﻠﻰ ﺗﺠــﺎﻭﺯ ﺍﻟﺼﻌﻮﺑـــﺎﺕ ﺍﻟﺘﻲ‬ ‫ﻳﻮﺍﺟﻬﻮﻧﻬﺎ ﻭﻟﺘﺘﺒﻊ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻤﻌﻨﻴﺔ ﻓﻲ ﺇﻧﺠﺎﺡ‬ ‫ﻣﺸﺎﺭﻳﻌﻬﺎ ﺧﺎﺻﺔ ﻓﻲ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺎﻹﻧﺘﺎﺝ ﻭﺍﻟﺘﺼﺪﻳﺮ‪.‬‬ ‫ﻭﻗﺪ ﺧﻠﺼﺖ ﺍﻟﺤﻤﻠﺔ ﺍﻟﺠﻬﻮﻳﺔ ﺇﻟﻰ ﺿﺮﻭﺭﺓ ﺗﻜﺜﻴﻒ‬ ‫ﺍﻟﺘﻮﺍﺻﻞ ﻟﻠﺘﻌﺮﻳﻒ ﺃﻛﺜﺮ ﺑﺎﻟﻤﻨﺘﻮﺟﺎﺕ ﺍﻟﺘﻲ ﺃﻗﺮﺗﻬﺎ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ ﻭﺍﻷﺑﻨﺎﻙ ﻟﺼﺎﻟﺢ ﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﺼﻐﺮﻯ‬ ‫ﻭﺍﻟﺼﻐﻴﺮﺓﻭﺍﻟﻤﺘﻮﺳﻄﺔ‪.‬‬ ‫ﻭﻣﻌﻠﻮﻡ ﺃﻥ ﻫﺬﻩ ﺍﻟﺤﻤﻠﺔ ﻛﺎﻧﺖ ﻗﺪ ﺍﻧﻄﻠﻘﺖ‬ ‫ﻣﻦ ﻣﺮﺍﻛـﺶ ﻓﻲ ﺍﻟﺘﺎﺳــﻊ ﻣﻦ ﺃﻛﺘﻮﺑﺮ ﺍﻟﻤﺎﺿﻲ‬ ‫ﻭﺳﺘﻨﺘﻬﻲ ﺑﺎﻟﺪﺍﺭ ﺍﻟﺒﻴﻀﺎﺀ ﻓﻲ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﺩﺟﻨﺒﺮ‬ ‫ﺍﻟﺤﺎﻟﻲ‪.‬‬ ‫ﻭﻛﺎﻧﺖ ﺍﻟﻘﺎﻓﻠـﺔ ﻗــﺪ ﺯﺍﺭﺕ ﻓﻲ ﻣﺤﻄﺎﺗﻬﺎ‬ ‫ﺍﻟﺴﺎﺑﻘﺔ ﻣﺪﻥ ﻣﺮﺍﻛﺶ ﻭﺃﻛﺎﺩﻳﺮ ﻭﻭﺟﺪﺓ ﻭﺍﻟﻨﺎﻇﻮﺭ‬ ‫ﻭﺍﻟﺠﺪﻳﺪﺓ ﻭﺁﺳﻔﻲ‪.‬‬

‫ﻛﺮﺍﻣﺔ ﻓﻲ ﺍﻟﻤﻨﺘﺪﻯ ﺍﻟﻌﺎﻟﻤﻲ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﻨﻈﻢ ﺑﻤﺮﺍﻛﺶ‪..‬‬

‫‪Iô°SC’G ´ƒ°Vƒe Iôe ∫hC’h èdÉ©j ióàæŸG‬‬ ‫‪..¿É°ùfE’G ¥ƒ≤◊ ‹hódG ¿ƒfÉ≤dGh‬‬ ‫ﺷﺎﺭﻛﺖ ﺟﻤﻌﻴـﺔ ﻛﺮﺍﻣـﺔ ﻟﺘﻨﻤﻴـﺔ ﺍﻟﻤـﺮﺃﺓ‬ ‫ﻓﻲ ﺍﻟﻤﻨﺘﺪﻯ ﺍﻟﻌﺎﻟﻤﻲ ﻟﺤﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺍﻟﺬﻱ‬ ‫ﺍﻧﻄﻠﻘﺖ ﺃﺷﻐﺎﻟﻪ‪ ،‬ﻣﺆﺧﺮﺍ ﺑﻤﺪﻳﻨﺔ ﻣﺮﺍﻛﺶ‪ ،‬ﺣﻴﺚ‬ ‫ﺍﺳﺘﻐﺮﻗﺖ ﺛﻼﺛﺔ ﺃﻳﺎﻡ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻔﺮﺻﺔ ﺳﺎﻧﺤﺔ‬ ‫ﻟﻬﺬﻩ ﺍﻟﺠﻤﻌﻴﺔ ﻛﻲ ﺗﻤﺜﻞ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﺧﺎﺻﺔ‪،‬‬ ‫ﻭﺍﻟﻤﻐﺮﺏ ﻋﺎﻣﺔ‪ ،‬ﺿﻤﻦ ﻣﻜﻮﻧﺎﺕ ﻭﻫﻴﺌﺎﺕ ﺣﻘﻮﻗﻴﺔ‬ ‫ﻣﻐﺮﺑﻴﺔ ﻭﺩﻭﻟﻴﺔ ﺃﺧﺮﻯ‪ ،‬ﻧﺎﻗﺸﺖ ﻣﻮﺍﺿﻴﻊ ﺫﺍﺕ‬ ‫ﺍﺭﺗﺒﺎﻁ ﻭﺛﻴﻖ ﺑﺎﻟﻨﺴﺎﺀ‪ ،‬ﺳﻮﺍﺀ ﺗﻌﻠﻖ ﺍﻷﻣﺮﺑﺎﻟﻌﻨﻒ‬ ‫ﺍﻟﻤﻤﺎﺭﺱ ﺿﺪﻫـﻦ‪ ،‬ﺃﻭ ﺑﺎﻟﺘﻤﻴﻴﺰ‪ ،‬ﺃﻭ ﺑﻤﻠﻜﻴﺔ‬ ‫ﺍﻷﺭﺍﺿﻲ‪ ،‬ﺃﻭ ﺑﻤﺎ ﻳﺼﻄﻠـــﺢ ﻋﻠﻴﻪ ﺏ‪» :‬ﺍﻟﻨﺴﺎﺀ‬ ‫ﺍﻟﺴﻼﻟﻴﺎﺕ« ﻭﺍﻟﻤﺴﺎﻭﺍﺓ ﻭﺍﻟﻤﻨﺎﺻﻔﺔ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ‬ ‫ﻣﻨﺎﻗﺸﺘﻬﺎ ﺣﻘﻮﻕ ﺍﻟﻄﻔﻞ ﻭﺍﻹﻋﺎﻗﺔ ﺑﻜﻞ ﺃﻧﻮﺍﻋﻬﺎ‪،‬‬ ‫ﺑﻤـﺎ ﻓﻲ ﺫﻟﻚ ﺣﻘــﻮﻕ »ﺍﻷﻗﻠﻴﺎﺕ«‪.‬ﻛﻤﺎ ﺗﺠﻠﺖ‬ ‫ﻣﺸﺎﺭﻛﺔ ﺟﻤﻌﻴﺔ ﻛﺮﺍﻣﺔ‪ ،‬ﺑﺤﻀﻮﺭﺭﺋﻴﺴﺘﻬﺎ ﻭﻧﺎﺋﺒﺘﻬﺎ‬ ‫ﻭﺃﻋﻀﺎﺀ ﻣﻜﺘﺒﻬﺎ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺇﺣﺪﺍﺙ ﺭﻭﺍﻕ ﻟﻬﺎ ﻓﻲ‬ ‫»ﻗﺮﻳﺔ ﺍﻟﻌﺎﻟﻢ«‪ ،‬ﺿﻢ ﻣﻨﺘﻮﺟﺎﺕ ﻣﺴﺘﻔﻴﺪﺍﺕ ﺩﺍﺭ‬ ‫ﺍﻟﻜﺮﺍﻣﺔ ﻭﺑﻌﺾ ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﺘﻌﺮﻳﻔﻴﺔ‪ ،‬ﻓﻀﻼ ﻋﻦ‬ ‫ﺣﻀﻮﺭ ﺍﻟﻨﺪﻭﺍﺕ ﺍﻟﻤﻮﺿﻮﻋﺎﺗﻴﺔ ﻭﺍﻟﻮﺭﺷﺎﺕ‪ ،‬ﺫﺍﺕ‬ ‫ﺍﻟﺘﺴﻴﻴﺮﺍﻟﺬﺍﺗﻲ ﻭﺍﻷﻧﺸﻄﺔ ﺍﻟﻤﺘﻨﻮﻋﺔ‪ ،‬ﻭﺍﻟﻤﺸﺎﺭﻛﺔ‬ ‫ﻓﻲ ﺍﻟﻨﻘﺎﺵ ﻭﺇﺑﺪﺍﺀ ﺍﻟﺮﺃﻱ‪.‬ﻭﻋﻦ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ﺍﻟﺬﻱ‬

‫ﺗﻤﻴﺰ ﺑﺤﻀﻮﺭﻛﺒﻴﺮﻭﻣﺘﻨﻮﻉ‪ ،‬ﻟﻐﺔ ﻭﻟﻮﻧﺎ ﻭﻋﺎﺩﺍﺕ‬ ‫ﻭﺗﻘﺎﻟﻴﺪ‪ ،‬ﻭﻛﺎﻥ ﻗﺎﺳﻤﻪ ﺍﻟﻤﺸﺘﺮﻙ ﺍﻟﺪﻓﺎﻉ ﻋﻦ‬ ‫ﺣﻘﻮﻕ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺃﺷﺎﺭﺕ ﻭﻓﺎﺀ ﺑﻦ ﻋﺒﺪ ﺍﻟﻘﺎﺩﺭ‪،‬‬ ‫ﺭﺋﻴﺴﺔ ﺟﻤﻌﻴﺔ ﻛﺮﺍﻣﺔ ﻟﺘﻨﻤﻴﺔ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﻓﻲ‬ ‫ﺗﺼﺮﻳﺤﻬﺎ ﻟﺠﺮﻳﺪﺓ ﻃﻨﺠﺔ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺍﻷﺳﺮﺓ‪ ،‬ﻭﻷﻭﻝ‬

‫ﻣﺮﺓ‪ ،‬ﺣﻈﻴﺖ ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﻨﺘﺪﻯ ﺑﻨﺪﻭﺓ ﻣﻮﺿﻮﻋﺎﺗﻴﺔ‪،‬‬ ‫ﻋﺎﻟﺠﺖ ﻣﻮﺿﻮﻉ)ﺍﻷﺳﺮﺓ ﻭﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺪﻭﻟﻲ ﻟﺤﻘﻮﻕ‬ ‫ﺍﻹﻧﺴﺎﻥ( ﺗﻜﻠﻒ ﺑﺘﻨﻈﻴﻤﻪ »ﻣﻨﺘﺪﻯ ﺍﻟﺰﻫﺮﺍﺀ ﻟﻠﻤﺮﺃﺓ‬ ‫ﺍﻟﻤﻐﺮﺑﻴﺔ«‪.‬‬

‫ﻡ‪.‬ﺇﻣﻐﺮﺍﻥ‬

‫‪z∞«μdG ¿ÉNO{ ÖMÉ°U ΩôμJ ÒÑμdG ô°ü≤dG‬‬ ‫‪∞jôNCG óªfi åMÉÑdGh‬‬ ‫ﺗﺸﻬﺪ ﻗﺎﻋﺔ ﺩﺍﺭ ﺍﻟﺜﻘﺎﻓﺔ ﺑﻤﺪﻳﻨﺔ ﺍﻟﻘﺼﺮ‬ ‫ﺍﻟﻜﺒﻴﺮ‪ ،‬ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ ‪ 11‬ﺩﺟﻨﺒﺮ ‪ 2014‬ﺣﻔﻼ‬ ‫ﺛﻘﺎﻓﻴﺎ ﺗﻨﻈﻤﻪ ﺟﻤﻌﻴﺔ »ﺍﻟﻨﺒﺮﺍﺱ«‪.‬‬ ‫ﻭﺳﻴﺸﻬﺪ ﺍﻟﺤﻔﻞ ﺗﻜﺮﻳﻢ ﺍﻟﺸﺎﻋﺮ ﺍﻹﺳﺒﺎﻧﻲ‬ ‫ﺃﻧﻄﻮﻧﻴﻮ ﺭﻭﺩﺭﻳﻐﻴﺰ ﻏﻮﺍﺭﺩﻳﻮﻻ‪ ،‬ﺻﺎﺣﺐ ﺩﻳﻮﺍﻥ‬ ‫»ﺩﺧﺎﻥ ﺍﻟﻜﻴﻒ« ﺍﻟﺬﻱ ﺗﺬﻛﺮ ﻓﻲ ﻛﺘﺎﺑﺎﺗﻪ ﻣﺪﻳﻨﺔ‬ ‫ﺍﻟﻘﺼﺮ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺗﻜﺮﻳﻢ ﺍﻷﺳﺘﺎﺫ‬ ‫ﺍﻟﻜﺒﻴﺮ ﻭ ﺍﻟﺒﺎﺣﺚ ﻣﺤﻤﺪ ﺃﺧﺮﻳﻒ‪ ،‬ﺃﺣﺪ ﺃﺑﻨﺎﺀ ﻣﺪﻳﻨﺔ‬ ‫ﺍﻟﻘﺼﺮ ﺍﻟﻜﺒﻴﺮ‪ ،‬ﺍﻟﺬﻱ ﻗﺎﻡ ﺑﺘﺮﺟﻤﺔ ﻫﺬﺍ »ﺍﻟﺪﻳﻮﺍﻥ«‬ ‫ﺇﻟﻰ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ‪.‬‬ ‫ﻭﻣﻦ ﺍﻟﻤﻨﺘﻈﺮ ﺃﻥ ﻳﺸﻬﺪ ﻫﺬﺍ ﺍﻟﺤﻔﻞ ﺍﻟﻤﺘﻤﻴﺰ‪،‬‬ ‫ﻣﺸﺎﺭﻛﺔ ﺃﺳﻤﺎﺀ ﻭﺍﺯﻧﺔ ﻣﻦ ﺍﻟﻤﺜﻘﻔﻴﻦ ﻭﺍﻟﻜﺘﺎﺏ‪،‬‬ ‫ﺳﻮﺍﺀ ﻣﻦ ﺩﺍﺧــﻞ ﺍﻟﻤﻐــﺮﺏ ﺃﻭ ﺧﺎﺭﺟــﻪ‪ ،‬ﻧﻈﻴﺮ‪،‬‬ ‫ﺍﻟﺪﻛﺎﺗﺮﺓ‪ :‬ﺭﺷﻴﺪ ﺍﻟﺤﻮﺭ‪ ،‬ﻣﻦ ﺟﺎﻣﻌﺔ ﺻﺎﻻﻣﻨﻜﺎ‬ ‫ﺑﺈﺳﺒﺎﻧﻴﺎ‪ ،‬ﺳﻌﺎﺩ ﺍﻟﻨﺎﺻﺮ‪ ،‬ﻣﻦ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ‬ ‫ﺍﻹﻧﺴﺎﻧﻴﺔ ﺑﺘﻄﻮﺍﻥ‪ ،‬ﺷﻜﻴﺐ ﺍﻟﻠﺒﻴﺪﻱ ﻣﻦ ﻣﻌﻬﺪ‬ ‫ﻓﻬﺪ ﻟﻠﺘﺮﺟﻤﺔ ﺑﻄﻨﺠﺔ‪ ،‬ﻭﻣﺤﻤﺪ ﺍﻟﻴﻤﻼﺣﻲ ﻣﻦ‬ ‫ﺍﻟﻤﺪﺭﺳﺔ ﺍﻟﻌﻠﻴﺎ ﻟﻸﺳﺎﺗﺬﺓ ﺑﺎﻟﺮﺑﺎﻁ‪ .‬ﻭﺍﻷﺳﺘﺎﺫ ﺃﻧﺲ‬ ‫ﺍﻟﻔﻴﻼﻟﻲ ﻣﻦ ﻛﻠﻴﺔ ﺍﻵﺩﺍﺏ ﻭﺍﻟﻌﻠﻮﻡ ﺍﻹﻧﺴﺎﻧﻴﺔ‬ ‫ﺑﺎﻟﺮﺑﺎﻁ‪ .‬ﻭﺧﻮﺻﻲ ﻓﻴﺮﻧﺎﻧﺪﻳﺚ ﺑﻴﻜﻴﺮﺍﺱ‪ ،‬ﻣﻦ‬

‫✍ ‪»Mó°S óªfi‬‬

‫ﺗﻘــﻮﻝ ﺍﻟﻀﺤﻴﺔ ﻓﻲ ﻣﻌﺮﺽ ﻛﺘﺎﺑﻬﺎ ﺇﻟــﻰ ﻭﻛﻴﻞ ﺍﻟﻤﻠﻚ‪...» :‬‬ ‫ﺗﻌﺮﺿــﺖ ﻟﺴــﺮﻗﺔ ﺣﻘﻴﺒﺘﻲ ﺍﻟﻴﺪﻭﻳــﺔ ﻣﻦ ﻋﻘﺮ ﺍﻟﻨــﺎﺩﻱ ﺍﻟﺮﻳﺎﺿﻲ‬ ‫ﺍﻟﺨﺎﺹ )ﻛﺬﺍ( ﺑﺎﻟﺮﻏﻢ ﻣﻦ ﻭﺿﻌﻪ ﻓﻲ ﺧﺰﺍﻧﺔ ﻣﺤﻜﻤﺔ ﺍﻹﻏﻼﻕ‪...‬‬ ‫ﻟﻤــﺎ ﺧﺮﺟﺖ ﻣــﻦ ﺍﻟﺤﻤﺎﻡ ﺑﻌﺪ ﺣﺼﺔ ﺍﻟﺘﺪﺭﻳــﺐ ﺍﻟﺮﻳﺎﺿﻲ ﻟﻢ‬ ‫ﺃﺟــﺪ ﺍﻟﻤﻔﺘﺎﺡ ﺍﻟﺬﻱ ﻛﻨﺖ ﺃﺣﺘﻔﻆ ﺑﻪ ﻣﻊ ﻣﺨﺼﺼﺎﺗﻲ ﺍﻟﻤﺴــﻤﻮﺡ‬ ‫ﺑﻬﺎ ﻓﻲ ﺍﻟﺪﺍﺧﻞ‪...‬ﺳﺮﻕ ﻣﻨﻲ ﻓﻲ ﺭﻣﺶ ﺍﻟﻌﻴﻦ‪ ...‬ﺍﺳﺘﻌﻨﺖ ﺑﺨﺪﻡ‬ ‫ﺍﻟﻨﺎﺩﻱ ﻓﻲ ﻛﺴﺮ ﻗﻔﻞ ﺍﻟﺨﺰﺍﻧﺔ ﻟﻨﻔﺎﺟﺄ ﺑﺨﻠﻮﻫﺎ ﻣﻦ ﺃﻏﺮﺍﺿﻲ‪ :‬ﺍﻟﻤﺎﻝ‪/‬‬ ‫ﺍﻟﺒﻄﺎﻗﺔ ﺍﻟﺒﻨﻜﻴﺔ ﺍﻻﻟﻜﺘﺮﻭﻧﻴﺔ‪ /‬ﻫﺎﺗﻔﻲ ﺍﻟﻤﺤﻤﻮﻝ‪ /‬ﻣﻔﺘﺎﺡ ﺳﻴﺎﺭﺗﻲ‬ ‫ﻭﺃﻭﺭﺍﻗﻬﺎ‪ /‬ﻧﻈﺎﺭﺗﻲ ﺍﻟﻄﺒﻴﺔ‪ /‬ﺑﻄﺎﻗﺔ ﺍﻟﻬﻮﻳﺔ‪ ...‬ﻳﻌﻨﻲ ﺑﻘﻴﺖ ﻣﺠﺮﺩﺓ‬ ‫ﻣﻦ ﻛﻞ ﺷﻲﺀ ﺣﺘﻰ ﻣﻦ ﻛﺮﺍﻣﺘﻲ‪...‬‬ ‫ﻭﻣــﺎ ﺯﺍﺩﻧــﻲ ﻛﺮﺑﺎً ﻭﻏﻤﺎً ﻫــﻮ ﺗﻌﺎﻣﻞ ﺇﺩﺍﺭﺓ ﺍﻟﻨــﺎﺩﻱ )ﺍﻟﺮﺍﻗﻲ ﻳﺎ‬ ‫ﺣﺴــﺮﺓ( ﻣﻊ ﺍﻟﻤﻮﻗﻒ ﺑﺄﺳــﻠﻮﺏ ﻏﻴﺮ ﺭﺍﻕ ﺑﺎﻟﻤﺮﺓ‪ ..‬ﺫﻟﻚ ﺃﻥ ﺍﻟﺨﻮﺕ‬ ‫ ﺧﻠﻴﺖ ﻟﻴﻬﻢ ﺍﷲ‪ -‬ﻟﻢ ﻳﻜﻠﻔﻮﺍ ﺃﻧﻔﺴﻬﻢ ﺣﺘﻰ ﺗﺪﺑﻴﺮ ﺃﻣﺮ ﻭﺻﻮﻟﻲ‬‫ﺇﻟــﻰ ﻣﻨﺰﻟﻲ ﻭﺃﻧﺎ ﻓﻲ ﺣﺎﻟﺔ ﻧﻔﺴــﻴﺔ ﺻﻌﺒــﺔ ﻭﻣﻨﻔﺼﻠﺔ ﺗﻤﺎﻣﺎً ﻋﻦ‬ ‫ﺃﻫﻠــﻲ ﻭﺃﺻﺪﻗﺎﺋــﻲ ﻭﻛﻞ ﻣﻦ ﻳﻤﻜﻦ ﺃﻥ ﻳﻘﺪﻡ ﻟﻲ ﻣﺴــﺎﻋﺪﺓ ﻓﻲ‬ ‫ﻫﺬﻩ ﺍﻟﻮﺿﻌﻴﺔ ﺍﻟﺤﺮﺟﺔ‪ ،‬ﻭﺍﻟﻠﻴﻞ ﻳﺨﻴﻢ ﻋﻠﻰ ﺍﻷﺭﺟﺎﺀ‪ ،‬ﻭﻣﺎ ﺃﺩﺭﺍﻙ ﻣﺎ‬ ‫ﻟﻴﻞ ﻃﻨﺠﺔ‪ ،‬ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﺠﻬﺔ ﺍﻟﺴﻔﻠﻰ ﺍﻟﻤﻨﺬﻭﺭﺓ ﻟﻠﻴﻞ‪...‬‬ ‫ﻫﺎ ﺃﻧﺎ ﺃﺗﻘﺪﻡ ﻓﻲ ﺳــﺮﺩ ﻓﺼﻮﻝ ﻫــﺬﻩ ﺍﻟﻘﺼﺔ ﺍﻷﻟﻴﻤﺔ‪ ،‬ﻭﺍﻷﻟﻢ‬ ‫ﻳﺸﺘﺪ ﻋﻠﻲ ﻛﻠﻤﺎ ﻗﻄﻌﺖ ﺷﻮﻃﺎً ﻣﻦ ﺃﺷﻮﺍﻃﻬﺎ ﺍﻟﺤﺎﻣﻴﺔ‪ ...‬ﺍﻟﻤﻬﻢ‪،‬‬ ‫ﺗﻤﻜﻨﺖ ﺑﻘﺪﺭﺓ ﺍﻟﻘﺎﺩﺭ ﻣﻦ ﺍﻟﻮﺻﻮﻝ ﺇﻟﻰ ﻣﻜﺘﺐ ﺍﻟﺸــﺮﻃﺔ‪ .‬ﺳﺠﻠﺖ‬ ‫ﺷــﻜﺎﻳﺘﻲ‪ .‬ﻋــﺪﺕ ﺇﻟﻰ ﺍﻟﻨــﺎﺩﻱ ﺻﺤﺒــﺔ ﺿﺎﺑﻂ ﺍﻟﺸــﺮﻃﺔ‪ ،‬ﺍﻟﺬﻱ‬ ‫ﻃﻠﺐ ﻣﻦ ﺍﻟﻤﺪﻳﺮ ﺍﻟﻤﺴــﺆﻭﻝ ﻣﺮﺍﺟﻌﺔ ﺗﺴﺠﻴﻞ ﺍﻟﻜﺎﻣﻴﺮﺍ‪ ،‬ﻭﻛﺬﻟﻚ‬ ‫ﻛﺎﻥ‪ ..‬ﺍﻟﻜﺎﻣﻴﺮﺍ ﺳــﺠﻠﺖ ﻛﻞ ﺍﻟﺘﻔﺎﺻﻴﻞ ﺑﺪﻗﺔ ﻣﺘﻨﺎﻫﻴﺔ‪ ،‬ﺇﻻ ﻋﻤﻠﻴﺔ‬ ‫ﺍﻟﺴﺮﻗﺔ ﺍﻟﺘﻲ ﺳﻘﻄﺖ‪ ،‬ﻭﻻ ﺗﻘﻮﻟﻮﺍ ﻟﻲ ﺳﻬﻮﺍً‪ ،‬ﻣﻦ ﺍﻟﺸﺮﻳﻂ ﺑﻘﺪﺭﺓ‬ ‫)ﻣﻦ؟(‪...‬‬ ‫ﺃﻧﺎ ﺍﻵﻥ ﻻ ﺃﺗﻬﻢ ﺇﺩﺍﺭﺓ ﺍﻟﻨﺎﺩﻱ ﺻﺮﺍﺣﺔ ﺑﺴﺮﻗﺘﻲ‪ ،‬ﻏﻴﺮ ﺃﻥ ﻣﺴﺢ‬ ‫ﺗﺴــﺠﻴﻞ ﻣﻦ ﺳﺮﻕ ﺃﻏﺮﺍﺿﻲ ﻳﺜﻴﺮ ﻟﺪﻱ ﺷﻜﻮﻛﺎً‪ ،‬ﺃﻗﻠﻪ ﺍﻟﺘﺴﺘﺮ ﻋﻠﻰ‬ ‫ﺟﺮﻳﻤﺔ ﺳﺮﻗﺔ‪..‬‬ ‫ﺃﻣﻠﻲ ﻓﻲ ﺍﻟﻘﻀــﺎﺀ ﻛﺒﻴﺮ ﻛﻲ ﻳﺮﺩ ﻟﻲ ﺑﻌــﺾ ﺍﻻﻋﺘﺒﺎﺭ‪ ،‬ﺧﺎﺻﺔ‬ ‫ﺑﻌــﺪ ﺍﻟﺘﻌﺎﻣﻞ ﺍﻟﻼﺃﺧﻼﻗــﻲ ﻭﺍﻟﻼﺭﻳﺎﺿﻲ ﺍﻟــﺬﻱ ﻟﻘﻴﺘﻪ ﻣﻦ ﻃﺮﻑ‬ ‫ﺇﺩﺍﺭﺓ ﺍﻟﻨــﺎﺩﻱ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺤﻨﺔ ﺍﻟﺘــﻲ ﻻ ﺃﺭﻳﺪﻫﺎ ﺃﻥ ﺗﺘﻜﺮﺭ ﻣﻊ ﺃﻱ‬ ‫ﺃﺣﺪ ﻭﻟﻮ ﻛﺎﻥ ﻋﺪﻭﻱ‪.«...‬‬ ‫ﺳــﻘﻨﺎ ﻫــﺬﻩ ﺍﻟﻮﺍﻗﻌﺔ ﻟﻴــﺲ ﻋﻠﻰ ﺳــﺒﻴﻞ ﺍﻟﺘﺴــﻠﻴﺔ ﺑﺎﻟﺤﻜﻲ‬ ‫ﻭﻣــﺎ ﻳﻜﺘﻨﻔﻬﺎ ﻣﻦ )ﻏﺮﺍﺋﺒﻴــﺔ( ﻭﻟﻴﺲ ﺿﺮﺑﺎً ﻓــﻲ ﺻﻤﻴﻢ ﺍﻷﻧﺪﻳﺔ‬ ‫ﺍﻟﺮﻳﺎﺿﻴــﺔ‪ ،‬ﻋﺎﻣﺔ ﻛﺎﻧــﺖ ﺃﻡ ﺧﺎﺻﺔ‪ ،‬ﺑﺎﺩﻳــﺔ ﺃﻡ ﻋﺎﺩﻳﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﻣﻦ‬ ‫ﺃﺟﻞ ﺍﻟﺘﻨﻮﻳــﺮ ﻭﺍﻟﺘﻨﺒﻴﻪ ﺇﻟﻰ ﺃﻥ ﻣﻌﻀﻠﺔ ﺍﻟﺴــﺮﻗﺔ ﻣﺎ ﺧﻄﺄﺕ ﺣﺘﻰ‬ ‫ﻣﻜﺎﻥ‪...‬‬ ‫ﺍﻟﻤﺰﻳﺪ ﻣﻦ ﺍﻟﺤﺬﺭ‪ .‬ﺍﻟﺨﻄﺮ ﻭﺍﺭﺩ‪ ،‬ﻭﺇﻥ ﻟﻢ ﻧﻜﻦ ﻓﻲ ﻋﻄﻠﺔ‪.‬‬

‫ﺍﻟﻤﻌﻬﺪ ﺍﻹﺳﺒﺎﻧﻲ) ‪(Juan de la Cierva‬‬ ‫ﺑﺈﺳﺒﺎﻧﻴﺎ‪ ،‬ﻭﺭﺍﻓﺎﻳﻴﻞ ﺛﻴﻴﺮﺍ ﺇﻻﻥ ﻣﻦ ﻧﻔﺲ ﺍﻟﻤﻌﻬﺪ‪.‬‬ ‫ﻭﺑﺄﻟﻮﺍﻥ ﻣﻮﺳﻴﻘﻴﺔ‪ ،‬ﺳﻴﻔﺘﺘﺢ ﺍﻟﻔﻨﺎﻥ ﻋﺼﺎﻡ‬ ‫ﺍﻟﺴﺮﺣﺎﻧﻲ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ﺍﻟﻬﺎﻡ‪ ،‬ﺍﻟﺬﻱ ﺳﻴﺸﺮﻑ ﺧﻼﻟﻪ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻘﺪﻳﻢ ﻭﺍﻟﺘﺴﻴﻴﺮ ﺍﻷﺳﺘﺎﺫ ﺭﺷﻴﺪ ﺍﻟﺠﻠﻮﻟﻲ‪.‬‬

‫ﻭﺍﺳﺘﻐﺮﺏ ﻣﻨﻈﻤﻮ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ﺍﻟﺤﻴﻒ ﺍﻟﺬﻱ‬ ‫ﻃﺎﻟﻪ ﻣﻦ ﻗﺒﻞ ﺍﻹﻋﻼﻡ ﺍﻟﻮﻃﻨﻲ‪ ،‬ﻓﻲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬ ‫ﻟﻘﻲ ﺍﻫﺘﻤﺎﻣﺎ ﻭﺍﺳﻌﺎ ﻓﻲ ﻭﺳﺎﺋﻞ ﺇﻋﻼﻡ ﺇﺳﺒﺎﻧﻴﺔ‬ ‫ﻣﻦ ﺟﺮﺍﺋﺪ ﻭﻣﺠﻼﺕ ﺛﻘﺎﻓﻴﺔ ﺧﺼﺼﺖ ﻟﻪ ﺃﻋﻤﺪﺓ‬ ‫ﻋﻠﻰ ﺻﻔﺤﺎﺗﻬﺎ ﺍﻷﻭﻟﻰ‪.‬‬

‫ﺭﻓﻌﺖ ﺍﻟﻘﺼﺔ‪.‬‬ ‫‪ -‬ﻧﻠﺘﻘﻲ !‬

‫ﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪﻱ‬

‫‪áéæW IójôL‬‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫‪4‬‬ ‫ﻓﻲ ﺗﻘﻠﻴﺪ ﺳﻨﻮﻱ ﺟﻤﻴﻞ ‪:‬‬

‫‪∫ɪ°ûdG ¢ShôY πgCG ∞«°†à°ùJ IQÉ°†◊G áéæW á«©ªL‬‬ ‫‪z¿Éaô©dGh áÑëŸG{ πØM ‘ É¡bÉ°ûYh‬‬ ‫ﻟﻢ ﺗﺨﻠﻒ ﺟﻤﻌﻴﺔ ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ ﻣﻮﻋﺪﻫﺎ‬ ‫ﻣﻊ ﺃﻫﻞ ﻋﺮﻭﺱ ﺍﻟﺸﻤﺎﻝ ﻭﻋﺸﺎﻗﻬﺎ‪ ،‬ﺻﺒﻴﺤﺔ ﻳﻮﻡ‬ ‫ﺍﻷﺣﺪ ﺍﻟﻤﻨﺼﺮﻡ‪ ،‬ﻭﻫﻲ ﺗﻨﻈﻢ ﻋﻠﻰ ﺷﺮﻓﻬﻢ ﺣﻔﻞ‬ ‫ﺇﻓﻄﺎﺭ‪ ،‬ﻓﻲ ﻧﺴﺨﺘﻪ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﺗﺤﺖ ﺷﻌﺎﺭ »ﻣﺤﺒﺔ‬ ‫ﻭﻋﺮﻓﺎﻥ«‪ ،‬ﻭﻫﻮ ﺍﻟﺤﻔﻞ ﺍﻟﺬﻱ ﺻﺎﺭ ﺍﻟﻴـﻮﻡ‪ ،‬ﺑﻔﻀﻞ‬ ‫ﺇﺻﺮﺍﺭ ﻫﺎﺗﻪ ﺍﻟﺠﻤﻌﻴﺔ‪ ،‬ﺗﻘﻠﻴﺪﺍ ﺳﻨﻮﻳﺎ ﺗﻨﺘﻈﺮﻩ‬ ‫ﻋﻮﺍﺋﻞ ﺍﻟﻤﺪﻳﻨﺔ ﺑﺸﻐﻒ ﻛﺒﻴﺮ‪.‬‬ ‫ﺣﻔﻞ ﺍﻹﻓﻄـﺎﺭ ﺍﻟﺬﻱ ﺍﻧﻄﻠـﻖ ﻋﻠﻰ ﺃﻧﻐـﺎﻡ‬ ‫ﺗﻮﺍﺷﻴﺢ ﺃﻧﺪﻟﺴﻴﺔ‪ ،‬ﺑﺄﺩﺍﺀ ﺭﺍﺋﻊ ﻣﻦ ﻣﺠﻤﻮﻋﺔ ﺃﻭﻻﺩ‬ ‫ﻭﺑﻨﺎﺕ ﺯﺭﻳﺎﺏ‪ ،‬ﺑﺮﺋﺎﺳﺔ ﺍﻟﻔﻨﺎﻥ ﺍﻟﻄﻨﺠﻲ ﻣﺤﻤﺪ ﺑﻦ‬ ‫ﻋﻼﻝ ﺍﻟﻌﻮﺍﻣﻲ‪ ،‬ﺃﺻﺮﺕ ﻣﻦ ﺧﻼﻟﻪ ﺍﻟﺠﻤﻌﻴﺔ ﻋﻠﻰ‬ ‫ﺃﻥ ﺗﺠﺪﺩ ﻋﻬﺪ ﺍﻟﻤﺤﺒﺔ ﻟﻄﻨﺠﺔ ﻭﻷﻫﻠﻬﺎ ﻭﻋﺸﺎﻗﻬﺎ‪،‬‬ ‫ﻛﻤﺎ ﺟﺎﺀ ﻋﻠﻰ ﻟﺴﺎﻥ ﺭﺋﻴﺴﻬﺎ ﺍﻷﺳﺘﺎﺫ ﻋﻠﻲ‬ ‫ﻋﺒﺪﺍﻟﺼﺎﺩﻕ‪ ،‬ﻣﺆﻛﺪﺍ ﺃﻥ ﺍﺧﺘﻴﺎﺭ ﺇﺷﺮﺍﻗﺔ ﺍﻟﺼﺒﺎﺡ‬ ‫ﻣﻦ ﻛﻞ ﺳﻨﺔ‪ ،‬ﺍﻟﻬﺪﻑ ﻣﻨﻪ ﺭﺑﻂ ﺍﻟﻮﺩ ﺑﻜﻞ ﻣﻦ‬ ‫ﺧﺪﻡ ﺃﻋﺘﺎﺏ ﻋﺮﻭﺱ ﺍﻟﺸﻤﺎﻝ‪ ،‬ﻭﺃﺳﻬﻢ ﻣﻦ ﻗﺮﻳﺐ‬ ‫ﺃﻭ ﺑﻌﻴﺪ ﻓﻲ ﺇﺑﺮﺍﺯ ﺣﻀﺎﺭﺗﻬﺎ ﻭﺷﻤﻮﺥ ﻣﺠﺪﻫﺎ ﻭﺭﻓﻌﺔ‬ ‫ﻣﻜﺎﻧﺘﻬﺎ‪ ،‬ﻣﺸﺪﺩﺍ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﺍﻟﻤﻮﻋﺪ ﺍﻟﺬﻱ‬ ‫ﺻﺎﺭ ﺑﺈﺫﻧﻪ ﺗﻌﺎﻟﻰ ﻟﻘﺎﺀ ﺳﻨﻮﻳﺎ‪ ،‬ﻳﺠﻤﻊ ﺍﻷﺣﺒﺎﺏ‪،‬‬ ‫ﻭﻓﺮﺻﺔ ﻟﺼﻠﺔ ﺍﻷﺭﺣﺎﻡ‪ ،‬ﻭﻣﻮﻋﺪﺍ ﻳﻬﺐ ﺇﻟﻴﻪ ﻛﻞ‬ ‫ﻣﺤﺐ ﻭﻋﺎﺷﻖ ﻟﻬﺎﺗﻪ ﺍﻟﻤﺪﻳﻨﺔ ﺑﻐﻴﺔ ﺍﻟﻨﻬﻮﺽ‬ ‫ﺍﻻﺟﺘﻤﺎﻋﻲ ﻭﺍﻟﺜﻘﺎﻓﻲ ﻭﺍﻟﻌﻤﺮﺍﻧﻲ ﻭﺍﻟﺤﻀﺎﺭﻱ ﻭﺭﺑﻂ‬ ‫ﺻﻠﺔ ﻣﺎﺿﻲ ﻃﻨﺠﺔ ﺍﻟﻌﺮﻳﻖ ﺑﺤﺎﺿﺮﻫﺎ ﻭﻣﺴﺘﻘﺒﻠﻬﺎ‬ ‫ﺍﻟﻮﺍﻋﺪ ﻭ ﺍﻟﻤﺸﺮﻕ‪ ،‬ﻋﻠﻲ ﻋﺒﺪ ﺍﻟﺼﺎﺩﻕ ﻟﻢ ﻳﻔﻮﺕ‬ ‫ﺣﻔﻞ ﺍﻹﻓﻄﺎﺭ ﺩﻭﻥ ﺗﺜﻤﻴﻦ ﺍﻟﺘﻔﺎﻋﻞ ﺍﻟﺤﻀﺎﺭﻱ ﻣﻊ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﻣﻦ ﺩﺍﺧﻞ ﻭﺧﺎﺭﺝ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺣﻴﺚ ﻓﺎﻕ‬ ‫ﺯﻭﺍﺭ ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ ﻟﻠﺠﻤﻌﻴﺔ ‪ 80‬ﺃﻟﻒ ﺯﺍﺋﺮ‬ ‫ﻭﻣﺘﻔﺎﻋﻞ ﻓﻲ ﺃﻗﻞ ﻣﻦ ﺗﺴﻌﺔ ﺃﺷﻬﺮ ﻋﻠﻰ ﺍﻓﺘﺘﺎﺣﻪ‪،‬‬ ‫ﺳﺎﺋﻼ ﺍﻟﻌﻠﻲ ﺍﻟﻘﺪﻳﺮ ﺍﻟﺘﻮﻓﻴﻖ ﻭﺍﻟﺴﺪﺍﺩ ﻭﺍﻟﻤﺒﺎﺭﻛﺔ‬ ‫ﻷﻋﻤﺎﻝ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺃﻃﺮﻫﺎ ﻭﻛﻞ ﻣﻦ ﺷﺪ ﺃﺯﺭﻫﺎ ﻣﻦ‬ ‫ﻗﺮﻳﺐ ﺃﻭ ﺑﻌﻴﺪ‪.‬‬ ‫ﻟﻘﺎﺀ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻌﺮﻓﺎﻥ‪ ،‬ﺍﻟﺬﻱ ﺃﺩﺍﺭ ﻓﻘﺮﺍﺗﻪ‬ ‫ﺍﻟﻐﻨﻴﺔ‪ ،‬ﺑﺎﻗﺘﺪﺍﺭ ﻭﺗﻔﻮﻕ ﻛﺒﻴﺮﻳﻦ‪ ،‬ﺍﻟﺮﺍﺋﻊ ﺣﻤﻴﺪ‬ ‫ﺍﻟﻨﻘﺮﺍﺷﻲ‪ ،‬ﺧﻴﻤﺖ ﻋﻠﻴﻪ ﺭﻭﺡ ﻓﻘﻴﺪ ﺍﻟﺠﻤﻌﻴﺔ ﻭﻓﻘﻴﺪ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﺍﻟﺮﺍﺣﻞ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺮﻛﺎﻟﺔ ﺍﻟﺬﻱ ﻭﺍﻓﺘﻪ‬ ‫ﺍﻟﻤﻨﻴﺔ ﻗﺒﻞ ﺑﻀﻌﺔ ﺃﺳﺎﺑﻴﻊ‪ ،‬ﻭﺧﻠﻒ ﺭﺣﻴﻠﻪ ﻓﻲ ﻗﻠﻮﺏ‬ ‫ﻣﺤﺒﻴﻪ ﺟﺮﺣﺎ ﻭﺃﺳﻰ ﻋﻤﻴﻘﻴﻦ‪ .‬ﻭ ﺑﻬﺎﺗﻪ ﺍﻟﻤﻨﺎﺳﺒﺔ‬ ‫ﺍﻷﻟﻴﻤﺔ ﺃﺑﺖ ﺍﻟﺠﻤﻌﻴﺔ ﻭﺃﻫﻞ ﺍﻟﻤﺪﻳﻨﺔ ﺇﻻ ﺃﻥ‬ ‫ﻳﺘﻘﺎﺳﻤﻮﺍ ﻣﻊ ﻋﺎﺋﻠﺔ ﺁﻝ ﺍﻟﺮﻛﺎﻟﺔ‪ ،‬ﺍﻟﺘﻲ ﺃﺻﺮﺕ ﻋﻠﻰ‬ ‫ﺍﻟﺤﻀﻮﺭ ﺣﻔﻞ ﺍﻹﻓﻄﺎﺭ‪ ،‬ﺃﻟﻢ ﻫﺬﺍ ﺍﻟﻤﺼﺎﺏ ﺍﻟﺠﻠﻞ‪،‬‬ ‫ﻭﻛﺎﻥ ﻓﺮﺻﺔ ﻟﺘﺨﻠﻴﺪ ﺫﻛﺮﻯ ﺭﺣﻴﻠﻪ ﺍﻋﺘﺮﺍﻓﺎ ﻭﺍﻣﺘﻨﺎﻧﺎ‬ ‫ﺑﻤﺎ ﺃﺳﺪﺍﻩ ﻣﻦ ﺟﺰﻳﻞ ﺍﻟﻌﻄﺎﺀ‪.‬‬ ‫ﺟﻤﻌﻴﺔ ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ ﺃﺑﺖ ﻣﻦ ﺧﻼﻝ‬ ‫ﻫﺬﺍ ﺍﻟﺘﻘﻠﻴﺪ ﺍﻟﺴﻨﻮﻱ ﺍﻷﺻﻴﻞ‪ ،‬ﺇﻻ ﺃﻥ ﺗﻜﺮﻡ ﺛﻠﺔ‬ ‫ﻣﻦ ﻓﻌﺎﻟﻴﺎﺕ ﺍﻟﻤﺪﻳﻨﺔ ﺍﻟﺸﺎﻣﺨﻴﻦ‪ ،‬ﻣﻤﻦ ﻟﻬﻢ‬ ‫ﺍﻟﻔﻀﻞ ﻓﻲ ﺇﺳﺪﺍﻝ ﺃﻳﺎﺩ ﺑﻴﻀﺎﺀ ﻋﻞ ﺍﻟﻌﻤﻞ ﺍﻟﻌﻠﻤﻲ‬ ‫ﻭﺍﻟﻤﻌﺮﻓﻲ ﻭﺍﻹﻋﻼﻣﻲ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﺑﻄﻨﺠﺔ‪ ،‬ﻭﻫﻲ‬ ‫ﻣﺒﺎﺩﺭﺓ ﺍﺳﺘﺤﺴﻨﻬﺎ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻟﻤﺎ ﻟﻬﺎ ﻣﻦ ﺩﻻﻻﺕ‬ ‫ﺭﻣﺰﻳﺔ‪ ،‬ﺗﻤﺘﺢ ﻣﻦ ﻓﻀﻴﻠﺔ ﺍﻻﻋﺘﺮﺍﻑ ﺑﻤﺴﺎﻫﻤﺎﺕ‬ ‫ﻭﻋﻄﺎﺀﺍﺕ ﺃﺑﻨﺎﺀ ﻭﺑﻨﺎﺕ ﻫﺎﺗﻪ ﺍﻟﻤﺪﻳﻨﺔ‪.‬‬ ‫ﻳﺘﻌﻠﻖ ﺍﻷﻣﺮ ﺑﻜﻞ ﻣﻦ‪:‬‬ ‫• ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﷲ ﺍﻟﻤﺮﺍﺑﻂ ﺍﻟﺘﺮﻏﻲ‪ ،‬ﻗﻴﺪﻭﻡ‬ ‫ﺍﻟﻤﺆﺭﺧﻴﻦ ﻭﺃﻫﻞ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺒﺤﺚ ﻓﻲ ﺗﺎﺭﻳﺦ ﺍﻟﻌﻠﻮﻡ‬ ‫ﺑﺎﻟﻤﻐﺮﺏ‪.‬‬ ‫• ﺍﻟﺪﻛﺘﻮﺭﺓ ﻭﺩﺍﺩ ﺍﻟﻌﻴﺪﻭﻧﻲ‪ ،‬ﺳﻴﺪﺓ ﺍﻹﺻﻼﺡ‪،‬‬ ‫ﻭﺍﻷﺳﺘﺎﺫﺓ ﺍﻟﻤﺒﺮﺯﺓ ﻓﻲ ﺍﻟﻘﺎﻧﻮﻥ ﻭﻋﻀﻮ ﺍﻟﻤﺠﻠﺲ‬ ‫ﺍﻟﻌﻠﻤﻲ ﻟﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ‪.‬‬ ‫• ﺍﻹﻋﻼﻣﻴﺔ ﺍﻟﻤﻘﺘﺪﺭﺓ‪ ،‬ﺍﻷﺳﺘﺎﺫﺓ ﻓﺎﻃﻤﺔ‬ ‫ﻋﻴﺴﻰ‪ ،‬ﺳﻨﺪ ﺍﻹﻋﻼﻡ ﺍﻟﻄﻨﺠﻲ ﺍﻟﻤﻘﺘﺪﺭ‪ ،‬ﻭﻟﺴﺎﻥ‬ ‫ﺍﻟﺒﻼﻏﺔ ﻭﺍﻻﻗﺘﺪﺍﺭ‪.‬‬ ‫• ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺍﻟﻤﺘﻴﻮﻱ‪ ،‬ﻣﻦ ﻗﺪﻣﺎﺀ ﺭﺟﺎﻝ‬ ‫ﺍﻟﺘﻌﻠﻴﻢ ﺑﻄﻨﺠﺔ‪ ،‬ﻣﺮﺑﻲ ﺍﻷﺟﻴﺎﻝ‪ ،‬ﻭﻗﻠﻢ ﺍﻟﺜﻘﺎﻓﺔ‬ ‫ﻭﺍﻹﺻﻼﺡ‪.‬‬ ‫ﺣﻔﻞ ﺍﻟﻤﺤﺒـــﺔ ﻭﺍﻟﻌﺮﻓـــﺎﻥ‪ ،‬ﻛﺎﻥ ﻣﻨﺎﺳﺒﺔ‬ ‫ﻟﻺﻋﻼﻥ ﻋﻦ ﺇﺻﺪﺍﺭﺍﺕ‪ ،‬ﺍﻧﻀﺎﻓﺖ ﺇﻟﻰ ﺗﺎﺭﻳﺦ‬ ‫ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻫﻤﺖ ﻣﺠﺎﻟﻴﻦ‪ ،‬ﺃﻭﻟﻬﻤﺎ ﻓﻲ ﺗﺮﺍﺟﻢ‬ ‫ﺍﻟﻔﻜﺮ ﻭﺍﻹﺻﻼﺡ ﺑﻄﻨﺠﺔ ﺍﻟﻤﻐﻤﻮﺭﻳﻦ‪ ،‬ﻭﺍﻟﺜﺎﻧﻲ ﻓﻲ‬ ‫ﺍﻻﺟﺘﻬﺎﺩ ﻭﺍﻟﺘﺠﺪﻳﺪ ﻓﻲ ﻣﺬﻫﺒﻨﺎ ﺍﻟﻤﺎﻟﻜﻲ‪ ،‬ﻭﻛﻼ‬ ‫ﺍﻹﺻﺪﺍﺭﻳﻦ ﻟﻠﻜﺎﺗﺐ ﺍﻟﻌﺎﻡ ﻟﻠﺠﻤﻌﻴﺔ ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ‬ ‫ﺍﷲ ﻋﺒﺪ ﺍﻟﻤﺆﻣﻦ‪ ،‬ﺃﺣﺪ ﺍﻟﻮﺟﻮﻩ ﺍﻟﻤﺸﺮﻗﺔ ﻟﻌﺮﻭﺱ‬ ‫ﺍﻟﺸﻤﺎﻝ‪.‬‬ ‫ﻭﻟﺮﺑﻂ ﻃﻨﺠﺔ ﺑﻤﺤﻴﻄﻬﺎ ﺍﻟﺪﻭﻟﻲ‪ ،‬ﺃﻋﻠﻨﺖ‬ ‫ﺍﻟﺠﻤﻌﻴﺔ ﻓﻲ ﺧﺘﺎﻡ ﺣﻔﻞ ﺇﻓﻄﺎﺭﻫﺎ ﻋﻦ ﺇﻋﻄﺎﺀ‬ ‫ﺍﻧﻄﻼﻕ ﻣﺒﺎﺭﺍﺓ ﻓﻲ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻔﻮﺗﻐﺮﺍﻓﻲ ﻟﻠﻬﻮﺍﺓ‬ ‫ﻓﻲ ﻧﺴﺨﺘﻬﺎ ﺍﻷﻭﻟﻰ ﺗﺤﺖ ﺷﻌﺎﺭ‪ :‬ﻃﻨﺠﺔ ﻓﻀﺎﺀ‬ ‫ﻋﺎﻟﻤﻲ‪.‬‬ ‫ﻣﺎ ﻣﻦ ﺷﻚ ﻓﻲ ﺃﻥ ﺟﻤﻌﻴﺔ ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ‬ ‫ﺻﺎﺭﺕ ﺍﻟﻴﻮﻡ‪ ،‬ﺑﻤﺎ ﺗﻘﺪﻡ ﻋﻠﻴﻪ ﻣﻦ ﻣﺒﺎﺩﺭﺍﺕ ﺟﺎﺩﺓ‬ ‫ﻭﺭﺻﻴﻨﺔ‪ ،‬ﺃﺣﺪ ﺃﺑﺮﺯ ﺍﻟﻤﻜﻮﻧﺎﺕ ﺫﺍﺕ ﺍﻟﻤﺼﺪﺍﻗﻴﺔ‬ ‫ﻟﻠﻨﺴﻴﺞ ﺍﻟﺠﻤﻌﻮﻱ ﺑﺎﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭ ﻣﻦ ﺍﻟﻤﺆﻛﺪ‬ ‫ﺃﻥ ﻋﺮﻭﺱ ﺍﻟﺸﻤﺎﻝ ﻫﻲ ﻓﻲ ﺃﻣﺲ ﺍﻟﺤﺎﺟﺔ ﺇﻟﻰ‬ ‫ﻓﻌﻞ ﺟﻤﻌﻮﻱ ﻓﻲ ﻣﺴﺘﻮﻯ »ﻃﻨﺠﺔ ﺍﻟﺤﻀﺎﺭﺓ«‪،‬‬ ‫ﻷﻧﻪ ﺍﻟﻀﺎﻣﻦ ﻹﺑﻘﺎﺀ ﻃﻨﺠﺔ ﻣﺘﻮﻫﺠﺔ‪ ،‬ﺷﺎﻣﺨﺔ‪،‬‬ ‫ﻣﻌﺘﺰﺓ ﺑﺘﺎﺭﻳﺨﻬﺎ‪ ،‬ﻭﻣﺘﻄﻠﻌﺔ ﻟﻠﻤﺴﺘﻘﺒﻞ ﺑﻜﻞ ﺛﻘﺔ‬ ‫ﻭﺍﻃﻤﺌﻨﺎﻥ‪.‬‬

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‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

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‫‪ó«MƒdG π◊G â°ù«d ÚæWGƒŸG ܃«L‬‬ ‫‪á«dÉŸG ä’ÓàN’G ˃≤àd‬‬

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‫ﺑﻴﻨﻤﺎ ﻳﻮﺍﺻﻞ ﺣﺒﻴﺒﻨﺎ ﺑﻨﻜﻴﺮﺍﻥ »ﺗﻐﺮﻳﺪﺍﺗﻪ« ﺑﺨﺼﻮﺹ ﻣﺴﻠﺴﻞ ﺍﻟﺰﻳﺎﺩﺍﺕ ﺍﻟﺘﻲ‬ ‫ﻻ ﺗﻨﻘﻄﻊ ﻭﺍﻟﺘﻲ ُﻳﺨﺸﻰ ﺃﻥ ﺗﻘﻄﻊ ﺃﺭﻭﺍﺣﻨﺎ ﻣﻊ ﺗﻮﺍﻟﻴﻬﺎ ﻭﺗﻮﺍﺗﺮﻫﺎ ﻭﺗﻨﻮﻋﻬﺎ ‪ ،‬ﻫﺎﻫﻲ‬ ‫»ﺍﻟﺒﻮﻃﺔ« ُﺗﻬﺪﺩ ﺑﺪﻭﺭﻫﺎ‪ ،‬ﺑﺎﻟﻨﺰﻭﻝ ﺇﻟﻰ ﺳﺎﺣﺔ ﺍﻟﻤﻌﺮﻛﺔ !‪..‬‬ ‫ﻓﻘﺪ ﺗﻮﻋﺪ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﺍﻟﺘﻲ ﺟﺎﺩ ﺑﻬﺎ »ﺍﻟﺮﺑﻴﻊ ﺍﻟﻌﺮﺑﻲ« ﺍﻟﺬﻱ »ﻣﻐﺮﺑﻪ«‬ ‫ﺣﺰﺏ ﺑﻨﻜﻴﺮﺍﻥ ﻗﺒﻞ ﺃﻥ ﻳﺼﻞ ﺇﻟﻰ ﺳﺪﺓ ﺍﻟﺤﻜﻢ‪ ،‬ﺗﻮﻋﺪﻧﺎ‪ ،‬ﺍﻷﺭﺑﻌﺎﺀ ﺍﻟﻤﺎﺿﻲ ﺧﻼﻝ‬ ‫ﺟﻠﺴﺔ ُﻣﻜﺎﺷﻔﺔ‪ ،‬ﺑﺎﻟﻐﺮﻓﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﺑﺮﻓﻊ ﺩﻋﻢ »ﺍﻟﻤﻘﺼﺔ« ﻋﻦ ﻣﻮﺍﺩ ﺍﺳﺘﻬﻼﻛﻴﺔ‬ ‫ﺟﺪﻳﺪﺓ ﻭﻣﻨﻬﺎ ﻏﺎﺯ ﺍﻟﺒﻮﺗﺎﻥ ﻭﺍﻟﺴﻜﺮ ‪ ،‬ﻭﻫﻤﺎ ﻣﻦ ﺍﻟﻤﻮﺍﺩ ﺍﻟﺘﻲ ﺗﻌﺘﻤﺪﻫﺎ ﻣﻌﻈﻢ ﺍﻷﺳﺮ‬ ‫ﺍﻟﻤﻐﺮﺑﻴﺔ‪ ،‬ﺧﺎﺻﺔ »ﺍﻟﺒﻮﻃﺔ« ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻌﺎﻟﻢ ﺍﻟﻘﺮﻭﻱ ﺍﻟﺘﻲ ﻫﻲ ﻭﺳﻴﻠﺔ ﺃﺳﺎﺳﻴﺔ ﻟﻺﻧﺎﺭﺓ‬ ‫ﻭﺍﻟﺘﺪﻓﺌﺔ‪.‬‬ ‫ﺑﻨﻜﻴﺮﺍﻥ ﺍﻟﺬﻱ ﻳﻤﻴﻞ ﺇﻟﻰ ﺍﺳﺘﻌﻤﺎﻝ ﻟﻐﺔ ﺍﻷﺭﻗﺎﻡ ﻭﺍﻟ ّﻨﺴﺐ‪ ،‬ﻻﺷﻚ ﻟﺪﻏﺪﻏﺔ ﻋﻮﺍﻃﻔﻨﺎ‪،‬‬ ‫ﺃﻭ ﻹﻳﻬﺎﻣﻨﺎ ﺑﺄﻧﻪ »ﺣﺎﻓﻆ ﻟﻮﺣﻪ ﻣﺰﻳﺎﻥ« ﺃﺻ ّﺮ ﻋﻠﻰ ﺃﻥ ّ‬ ‫ﻳﺬﻛﺮﻧﺎ ﺑﺄﻥ ﺩﻋﻢ ﺍﻟﺪﻭﻟﺔ )ﺍﻟﺸﻌﺐ(‬ ‫ﻟﻐﺎﺯ ﺍﻟﺒﻮﻃﺎﻥ‪ ،‬ﻳﺼﻞ ﺇﻟﻰ ‪ 83‬ﺩﺭﻫﻤﺎ ﻟﻠﺒﻮﻃﺎ ﺍﻟﻮﺍﺣﺪﺓ‪ ،‬ﻣﻦ ﻓﺌﺔ ‪ 12‬ﻛﻠﻎ‪ .‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ‬ ‫ﻛﻠﻒ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﻤﺸﺆﻭﻡ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﻣﺎ ﻗﺪﺭﻩ ‪ 13‬ﻣﻠﻴﺎﺭ ﻭ‪ 700‬ﻣﻠﻴﻮﻥ ﺩﺭﻫﻢ ‪.‬‬ ‫ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ ﺃﻥ ﺍﻟﺠﻠﺴﺔ ﺍﻟﺒﺮﻟﻤﺎﻧﻴﺔ ﻛﺎﻧﺖ ﻣﺨﺼﺼﺔ ﻟﻼﺳﺘﺜﻤﺎﺭ ﻭﻟﺘﻨﺎﻓﺴﻴﺔ‬ ‫ﺍﻟﻤﻘﺎﻭﻻﺕ‪ ،‬ﻓﻘﺪ ﺧﺼﺺ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﺣ ّﻴﺰﺍ ﻭﺍﺳﻌﺎ ﻣﻦ ﻋﺮﺿﻪ ﻟﻠﻘﺪﺭﺓ ﺍﻟﺸﺮﺍﺋﻴﺔ‬ ‫ﻟﻤﻮﺍﻃﻨﻴﻪ ﺣﻴﺚ ﺣﺎﻭﻝ ﺇﺛﺎﺭﺓ ﺍﻧﺘﺒﺎﻩ ﺍﻟﻤﺴﺘﺸﺎﺭﻳﻦ ﺇﻟﻰ ﺃﻥ ﺩﻋﻢ ﺍﻟﺒﻮﻃﺎ ﺗﺴﺘﻔﻴﺪ ﻣﻨﻪ‬ ‫ﺟﻬﺎﺕ ﺃﺧﺮﻯ ﻣﻦ ﻗﺒﻞ ﺍﻟﻔﻨﺎﺩﻕ ﺍﻟﺴﻴﺎﺣﻴﺔ ﻭﺍﻟﻤﻘﺎﻭﻻﺕ ﺍﻟﻔﻼﺣﻴﺔ ﺍﻟﻜﺒﺮﻯ ﻭﺍﻟﻤﻄﺎﻋﻢ‬ ‫ﻭﻣﺤﻼﺕ ﺻﻨﺎﻋﺔ ﺍﻟﺤﻠﻮﻯ ﻭﺍﻟﻄﺮﻳﻄﻮﺭﺍﺕ‪ ،‬ﻏﻴﺮ ﺗﻠﻚ ﺍﻟﺘﻲ ُﻭﺿﻊ ﻣﻦ ﺃﺟﻠﻬﺎ ﻭﻟﻔﺎﺋﺪﺗﻬﺎ‬ ‫ﻭﻟﻤﺴﺎﻋﺪﺗﻬﺎ ﻋﻠﻰ ﻣﻮﺍﺟﻬﺔ ﺻﺮﻭﻑ ﺍﻟﺪﻫﺮ ﻭﺃﻫﻮﺍﻟﻪ‪،‬‬ ‫ﻭﻫﺬﺍ ﻋﻴﻦ ﺍﻟﺼﻮﺍﺏ !‪...‬‬ ‫ﻓﻠﻤﺎﺫﺍ‪ ،‬ﺇﺫﻥ‪ ،‬ﻻ ﻳﻠﻌﻦ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻳﻮﺯﻉ ﻣﺎﺋﺔ ﺩﺭﻫﻢ‪ ،‬ﻣﺮﺗﻴﻦ ﻓﻲ ﺍﻟﺸﻬﺮ‪ ،‬ﻋﻠﻰ ﻛﻞ‬ ‫ﺃﺳﺮﺓ ﻣﺤﺪﺩﺓ ﻭﻣﺮﻗﻤﺔ ﻭﻣﺼﻨﻔﺔ ﻭﻣﺮﻗﻨﺔ ﻋﻠﻰ ﻟﻮﺍﺋﺢ ﺍﻹﺣﺼﺎﺀ ﻟﻤﻨﺪﻭﺑﻴﺔ ﺍﻟﺤﻠﻴﻤﻲ‪ ،‬ﺣﺘﻰ‬ ‫ﻻ ﻳﺨﺮﺝ ﺍﻟﺪﻋﻢ ﻋﻦ ﺩﺍﺋﺮﺓ ﻣﻦ ُﻭ ّﺟﻪ ﺇﻟﻴﻬﻢ ﺍﻟﺪﻋﻢ ﺃﺻﻼ‪ ،‬ﻭ »ﻳﺨﺮﺝ ﻣﻦ ﺑﺎﺏ ﻭﺍﺳﻌﺔ«‪،‬‬ ‫ﻛﻤﺎ ﻫﻲ ﺍﻟﺤﺎﻝ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻸﺭﺍﻣﻞ ﺍﻟﻼﺋﻲ ﻓﻘﺪﻥ ﺍﻷﻣﻞ ﻭﺍﻟﺜﻘﺔ ﻓﻲ ﺍﻟﻤﺒﺎﺩﺭﺓ ﺍﻟﻤﻌﻠﻮﻣﺔ‬ ‫ﺗﻮﺍﺟﻪ ﺑﺘﺮﺩﺩ ﺑﻌﺾ ﺍﻟﻮﺯﺭﺍﺀ‪....‬‬ ‫ﺍﻟﺘﻲ ﻭﺇﻥ ﻭﻗﻌﻬﺎ ﺑﻨﻜﻴﺮﺍﻥ‪ ،‬ﺣﺴﺐ ﻗﻮﻟﻪ‪ ،‬ﻓﺈﻧﻬﺎ َ‬ ‫ﻭﻟﻜﻦ ﺍﻟﻮﺯﺭﺍﺀ ﻓﻴﻬﻢ ﻭﻓﻴﻬﻢ‪ .‬ﺃﻭﻟﻢ ﻳﺼﺮﺡ ﺍﻟﻮﺯﻳﺮ ﺍﻟﻤﺸﺎﻏﺐ ﻣﺤﻤﺪ ﺍﻟﻮﻓﺎ ﺑﺄﻥ‬ ‫ﺍﻟﺤﻜﻮﻣﺔ ﻣﺴﺘﻌﺪﺓ ﻟﺘﻮﺯﻳﻊ ﺑﻮﻃﺎﺕ ﺍﻟﻐﺎﺯ ﺑﺎﻟﻤﺠﺎﻥ ﻋﻠﻰ ﺍﻟﺴﺘﺔ ﻣﻼﻳﻴﻦ ﺃﺳﺮﺓ ﻣﻐﺮﺑﻴﺔ‬ ‫ــ ﻭﻗﺪ ﺗﻢ ﺇﺣﺼﺎﺅﻫﺎ ﻣﺆﺧﺮﺍ ﺇﺣﺼﺎﺀ ﺩﻗﻴﻘﺎ ــ ﻓﻲ ﺣﻴﻦ ﺃﻛﺪ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﺳﺎﺑﻘﺎ‬ ‫ﺃﻥ ﺣﻜﻮﻣﺘﻪ ﺗﺘﺠﻪ ﻧﺤﻮ ﺭﻓﻊ ﺳﻌﺮ ﺍﻟﺒﻮﻃﺎ ﻣﻦ ﺍﻟﺤﺠﻢ ﺍﻟﻜﺒﻴﺮ ﺇﻟﻰ ‪ 165‬ﺩﺭﻫﻤﺎ ﻋﻮﺽ‬ ‫‪ 40‬ﺩﺭﻫﻤﺎ ﺣﺎﻟﻴﺎ ﺣﻴﺚ ﺃﻛﺪ ﺃﻥ ﺭﻓﻊ ﺍﻟﺪﻋﻢ ﻋﻦ ﻏﺎﺯ ﺍﻟﺒﻮﺗﺎﻥ ﺃﺻﺒﺢ ﺃﻣﺮﺍ ﺿﺮﻭﺭﻳﺎ ﻻﺑﺪ‬ ‫ﻣﻨﻪ‪.....‬‬ ‫ﻭﺣﻜﻮﻣﺔ ﻫﺬﻩ ﻭﺍﺵ ﻣﻦ ﺣﻜﻮﻣﺔ!‪....‬‬ ‫ﻭﺩﻭﻥ ﺃﻥ ﻳﺘﻘﺪﻡ ﺍﻟﺮﺋﻴﺲ ﻟﻨﻮﺍﺏ ﺍﻷﻣﺔ ﺑﻤﻌﻠﻮﻣﺎﺕ ﻋﻦ »ﺍﻟﻤﻘﺎﺭﺑﺔ« ﺍﻟﺘﻲ ﻳﻌﻤﻞ‬ ‫ﻋﻠﻴﻬﺎ ﻟﻤﻨﻊ ﻭﺻﻮﻝ »ﺍﻟﻐﺮﺑﺎﺀ« ﺇﻟﻰ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﻤﻘﺎﺻﺔ ﻓﻴﻤﺎ ﻳﺨﺺ ﺍﻟﺒﻮﺗﺎﻥ ‪ ،‬ﺍﺗﻀﺢ ﻣﻦ‬ ‫ﻋﺮﺿﻪ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ ﺗﻔﻜﺮ ﺟﺎﺩﺓ ﻓﻲ ﺭﻓﻊ ﺍﻟﺪﻋﻢ ﻋﻦ ﻣﺎﺩﺓ ﺍﻟﺴﻜﺮ ﺍﻟﺬﻱ‪ ،‬ﺇﻥ ّ‬ ‫ﺗﻤﻜ ّﻨﺎ ﻣﻦ‬ ‫ﺍ ّﺩﺧﺎﺭﻩ ‪ ،‬ﻓﺴﻮﻑ ﻧﺴﺘﻄﻴﻊ ﺑﻨﺎﺀ ﺛﻼﺛﺔ ﺃﻭ ﺃﺭﺑﻌﺔ ﻣﺴﺘﺸﻔﻴﺎﺕ ﺟﺎﻣﻌﻴﺔ ﻓﻲ ﺍﻟﺴﻨﺔ‪...‬‬ ‫ﻭﺇﺫﻥ‪ ،‬ﻟﻌﻨﺔ ﺍﷲ ﻋﻠﻰ ﺍﻟﺴﻜﺮ‪ ،‬ﻗﺎﻟﺒﺎ ﻛﺎﻥ ﺃﻭ ﺳﺎﻧﻴﺪﺓ‪ ،‬ﻭﻋﻠﻰ ﻣﺎ ﻳﺘﺒﻌﻪ ﻣﻦ ﺷﺎﻱ‬ ‫ﺻﻴﻨﻲ ﻧﺴﺘﻮﺭﺩﻩ ﺑﺎﻟﻤﻼﻳﻴﺮ‪ ،‬ﻭﻣﻦ ﺻﻴﻨﻴﺔ ﻭﻣﻦ »ﺍﻟﺘﻮﺍﺷﻲ« ﺍﻟﻤﻜﻠﻔﺔ‪ ،‬ﺃﻭ ﻟﻴﺲ ﺍﻟﺴﻜﺮ‬ ‫ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻤﺮﺽ ﺍﻟﻘﺎﺗﻞ ﺍﻟﺬﻱ ﻳﻔﺘﻚ‪ ،‬ﻓﻲ ﺻﻤﺖ‪ ،‬ﺑﻌﺸﺮﺍﺕ ﺍﻵﻻﻑ ﻣﻦ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‬ ‫ﻛﻞ ﺳﻨﺔ ؟!‪...‬‬ ‫ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﺮﺟﻞ ﺻﺎﺩﻗﺎ ﺣﻴﻦ ﻗﺎﻝ ﺇﻧﻨﺎ »ﻧﺸﺮﺏ« ﺛﻼﺛﺔ ﻣﺴﺘﺸﻔﻴﺎﺕ ﻓﻲ ﺍﻟﺴﻜﺮ‪...‬‬ ‫ﻓﻜﻢ ﻣﻦ ﻣﺴﺘﺸﻔﻴﺎﺕ‪ ،‬ﻳﺎﺗﺮﻯ‪ ،‬ﺳﻮﻑ ﻧﺸﺮﺏ ﻣﻦ ﺗﺨﻔﻴﺾ »ﺃﺗﻌﺎﺏ« ﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﻟﻤﻨﺘﺨﺒﻴﻦ‬ ‫ﻭﺍﻟﻮﺯﺭﺍﺀ ﻭﺍﻟﻤﺪﻳﺮﻳﻦ ﺍﻟﻜﺒﺎﺭ ﻭﻣﻦ ﺍﻟﻤﺴﺘﻔﻴﺪﻳﻦ ﻣﻦ ﺍﻣﺘﻴﺎﺯﺍﺕ ﺍﻟﺮﻳﻊ ﺍﻟﺴﻴﺎﺳﻲ‬ ‫ﻭﺍﻻﻗﺘﺼﺎﺩﻱ ﻭﻣﻦ ﺗﻼﻋﺐ ﺷﺮﻛﺎﺕ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ ﺍﻷﺟﻨﺒﻴﺔ ﺧﺎﺻﺔ‪ ،‬ﻭﻣﻦ ﺍﻟﺘﻬﺮﻳﺐ‬ ‫ﺍﻟﻀﺮﻳﺒﻲ ﻭﻣﻦ ﺗﻬﺮﻳﺐ ﺍﻷﻣﻮﺍﻝ ﻭﻣﻦ ﺍﻟﻔﺴﺎﺩ ﺍﻟﻤﺴﺘﺸﺮﻱ ﻓﻲ ﻛﻞ »ﺑﻮﻟﻮﻧﺎﺕ«‬ ‫ﺍﻟﺪﻭﻟﺔ‪....‬ﻭﻣﻦ ‪ ،‬ﻭﻣﻦ‪ ،‬ﻭﻣﻦ‪........،‬‬ ‫ﺃﻭ ﻟﻢ ﻳﻈﻬﺮ ﻓﻲ ﺍﻟﺸﺎﺷﺔ ﺳﻮﻯ ﺍﻟﺴﻜﺮ ﺍﻟﺬﻱ ﻳﻌﻴﺶ ﻋﻠﻴﻪ ﻣﻼﻳﻴﻦ ﺍﻟﻤﻐﺎﺭﺑﺔ‬ ‫ﺧﺎﺻﺔ ﻓﻲ ﺍﻟﻘﺮﻯ ﻭﺍﻟﺒﻮﺍﺩﻱ‪ ،‬ﺃﻭﻻﺋﻚ ﺍﻟﺬﻳﻦ ﻳﻘﺘﺎﺗﻮﻥ ﻃﻴﻠﺔ ﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻛﺴﺮﺓ ﺧﺒﺮ‬ ‫»ﻛﺎﺭﻡ« ﻭﻛﺄﺱ ﺷﺎﻱ‪ ،‬ﺣﻴﻦ ﺗﻔﻴﺾ ﻣﻮﺍﺋﺪﻛﻢ ﻟﺤﻤﺎ ﻭﺳﻤﻜﺎ ﻭ»ﻃﻌﺎﻣﺎ« ﻭ»ﻣﺸﻮﻳﺎ«‬ ‫ﻣﻦ ﺧﻴﺮﺓ ﺃﻧﻮﺍﻉ ﺍﻟﻐﻨﻢ‪ ،‬ﻭﻣﺸﺮﻭﺑﺎﺕ ﻣﺘﻌﺪﺩﺓ ﺍﻷﺻﻨﺎﻑ‪ ،‬ﻭﻓﻮﺍﻛﻪ ﻣﺘﻨﻮﻋﺔ‪ ،‬ﻭﺃﻧﻮﺍﻉ ﺃﺧﺮﻯ‬ ‫ﻣﻤﺎ ﺗﺸﺘﻬﻮﻥ‪....‬ﺯﺍﺩﻛﻢ ﺍﷲ ﺧﻴﺮﺍ ﻭﺳ َﻌﺔ !!!‪....‬‬ ‫ﻋﻠﻰ ﺃﻥ ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ ﺃﺷﻔﻖ ﻋﻠﻴﻨﺎ ﻣﻦ ﺻﻌﻮﺑﺔ ﺗﻨﻔﻴﺪ »ﺇﺻﻼﺣﺎﺗﻪ«‪ ،‬ﺑﺴﺒﺐ‬ ‫ﺍﻟﻤﺸ ّﻮﺷﻴﻦ ﺍﻟﺬﻳﻦ ﻳﻮﺍﺟﻬﻬﻢ ﻛﻤﺎ ﻳﻮﺍﺟﻬﻬﻢ ﻭﺯﺭﺍﺀ ﺣﻜﻮﻣﺘﻪ »ﺍﻷﻧﺠﺎﺩ« ﺍﻟﺬﻳﻦ‬ ‫ُ‬ ‫ﺷ ّﺒﻬﻬﻢ ﺑﺎﻟﺠﻨﻮﺩ ﺍﻟﻤﺮﺍﺑﻄﻴﻦ ﻋﻠﻰ ﺍﻟﺤﺪﻭﺩ‪....‬ﺧﺎﺻﺔ ﻭ«ﻣﻘﺎﻭﻣﻮ ﺍﻹﺻﻼﺡ« ﺇﻧﻤﺎ‬ ‫ُﻳﺤﺎﻭﻟﻮﻥ ﺗﻐﻄﻴﺔ »ﺍﻟﻜﻮﺍﺭﺙ« ﺍﻟﺘﻲ ﺳﺒﺒﻬﺎ ﺗﺪﺑﻴﺮﻫﻢ ﻟﻠﺸﺄﻥ ﺍﻟﻌﺎﻡ‪ ،‬ﺣﻴﻦ ﻛﺎﻧﻮﺍ‬ ‫ﻳﺸﻜﻠﻮﻥ ﺣﻜﻮﻣﺎﺕ ﺍﻟﻤﻐﺮﺏ ﺍﻟﺴﺎﺑﻘﺔ‪ .‬ﻭﺣﺘﻰ ُﻳﺒ ّﺮﺉ ﺫﻣﺘﻪ ﻣﻦ »ﺍﻟﺘﺮﺍﻛﻤﺎﺕ ﺍﻟﺴﻠﺒﻴﺔ«‬ ‫ﺍﻟﺘﻲ ﺷﻬﺪﺗﻬﺎ ﺍﻟﺒﻼﺩ‪ ،‬ﻭﺍﺟﻪ ﺍﻟﻤﺴﺘﺸﺎﺭﻳﻦ ﻓﻲ ﺍﻟﻤﻌﺎﺭﺿﺔ ﺑﻠﻐﺔ »ﺍﻟﻤﻌﺎﺗﺐ« ﺩﺍﻋﻴﺎ‬ ‫ﺇﻳﺎﻫﻢ ﺇﻟﻰ »ﻗﻠﻴﻞ ﻣﻦ ﺍﻟﺤﻴﺎﺀ« ﺑﻌﺪ ﺃﻥ ّ‬ ‫ﺫﻛﺮﻫﻢ ﺑﺄﻧﻪ ﺍﻃﻠﻊ ﺟ ّﻴﺪﺍ ﻋﻠﻰ ﻣﻠﻔﺎﺕ ﻧﺎﻫﺒﻲ‬ ‫ﺁﻻﻑ ﺍﻟﻬﻜﺘﺎﺭﺍﺕ ﻣﻦ ﺍﻟﻐﺎﺑﺎﺕ ﻭﻣﻦ ﺍﻟﻘﺒﺎﺋﻞ ﻭﻣﻦ ﺍﻟﻔﻘﺮﺍﺀ ﻭﺑﺄﻧﻪ »ﺃﻃﻞ ﻋﻠﻰ ﺍﻟﻄﻨﺠﺮﺓ‬ ‫ﻭﺷﺎﻑ ﻣﺎ ﻓﻴﻬﺎ«‪ ...‬ﻭﻣﺎ ﻓﻴﻬﺎ ﻳﻌﻠﻤﻪ ﻋﺎﻣﺔ ﺍﻟﻨﺎﺱ ﻭﻗﺪ ﻛﺸﻔﺖ ﻋﻨﻪ ﺍﻟﺼﺤﺎﻓﺔ ﺍﻟﺤﺮﺓ‬ ‫ﺍﻟﻤﺴﺆﻭﻟﺔ‪ ،‬ﺗﻠﻚ ﺍﻟﺘﻲ ﻳﻌﺘﺒﺮﻫﺎ ﺑﻨﻜﻴﺮﺍﻥ »ﻣﺸﻮﺷﺔ«‪ ،‬ﺍﻟﺘﻲ ﻋ ّﺮﺕ ﻣﺎ ﺑﺎﻟﻄﻨﺠﺮﺓ ﻣﻨﺬ‬ ‫ﻋﺸﺮﺍﺕ ﺍﻟﺴﻨﻴﻦ ﻭﻻ ﻣﻦ ﻳﺘﺤﺮﻙ‪ ،‬ﺑﻞ ﺇﻧﻪ ﺗﻢ ﺍﻟﺰﺝ ﺑﺎﻟﺼﺤﺎﻓﻴﻴﻦ ﻓﻲ ﺍﻟﺴﺠﻦ ﺑﺪﻝ‬ ‫ﺍﻟﻔﺎﺳﺪﻳﻦ ﻭﺍﻟﻤﻨﺎﻓﻘﻴﻦ ﻭﺍﻟﻤﺤﺘﻜﺮﻳﻦ ﻭﺍﻟﻤﺘﻼﻋﺒﻴﻦ ﺑﻘﺪﺭﺍﺕ ﺍﻟﺸﻌﺐ ‪.‬‬ ‫ﻛﺎﻥ ﺍﻟﻤﻄﻠﻮﺏ ﻣﻦ ﺣﺒﻴﺒﻨﺎ ﺑﻨﻜﻴﺮﺍﻥ ﺃﻥ ﻳﺒﺤﺚ ﻋﻦ »ﻣﻘﺎﺭﺑﺎﺕ« ﺟﺪﻳﺪﺓ ﻭﻣﺘﺠﺪﺩﺓ‬ ‫ﻟﺪﻋﻢ ﺇﺻﻼﺣﺎﺗﻪ‪ ،‬ﺑﺪﻝ ﺃﻥ ﻳﻠﺘﺠﺊ ﺇﻟﻰ ﻣﺎ ﺗﻠﺘﺠﺊ ﺇﻟﻴﻪ ﻛﻞ ﺍﻟﺤﻜﻮﻣﺎﺕ ﺍﻟﻔﺎﺷﻠﺔ ‪» ،‬ﺟﻴﻮﺏ‬ ‫ﺍﻟﻤﻮﺍﻃﻨﻴﻦ ﻭﻗﺪﺭﺍﺗﻬﻢ ﺍﻟﺸﺮﺍﺋﻴﺔ«‪ ،‬ﻣﻦ ﺃﺟﻞ ﺗﻘﻮﻳﻢ ﻣﻴﺰﺍﻧﻴﺎﺕ ﺑﻠﺪﺍﻧﻬﻢ ﺍﻟﺴﻨﻮﻳﺔ‬ ‫ﻭﻣﻌﺎﻟﺠﺔ ﻋﺠﺰﻫﺎ ﺍﻟﻤﺎﻟﻲ ﺍﻟﻤﺘﻀﺨﻢ‪.....‬‬ ‫ﻭﻛﺎﻥ ﻃﺒﻴﻌﻴﺎ ﺃﻥ ﺗﺮ ّﺩ ﺍﻟﻤﻌﺎﺭﺿﺔ‪ ،‬ﻭﻟﻜﻦ ﺭﺩﻫﺎ ﻟﻢ ﻳﺼﻞ ﺇﻟﻰ ﺍﻹﻗﻨﺎﻉ ﺑﻞ ﺑﺪﺍ ﻭﻛﺄﻧﻪ‬ ‫»ﻟﻌﺐ ﻋﻴﺎﻝ« ﺣﻴﻦ ﺗﻤﺖ ﺇﺛﺎﺭﺓ »ﺍﻻﺧﺘﻼﻻﺕ« ﻓﻲ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻌﺎﻡ ﺧﻼﻝ ﺍﻟﺜﻼﺙ ﺳﻨﻮﺍﺕ‬ ‫ﻣﻦ ﻋﻤﺮ ﺣﻜﻮﻣﺔ ﺑﻨﻜﻴﺮﺍﻥ ﻭﻗﻀﻴﺔ ﺗﺮﺍﺟﻊ ﺗﺮﺗﻴﺐ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﺑﻌﺾ ﺍﻟﺘﺼﻨﻴﻔﺎﺕ‬ ‫ﺍﻟﻌﺎﻟﻤﻴﺔ ‪ ،‬ﺍﻟﺘﻲ ﻛﺜﻴﺮﺍ ﻣﺎ ﺗﻔﺘﻘﺪ ﺇﻟﻰ ﺍﻟﻨﺰﺍﻫﺔ ﻭﺍﻟﻤﺼﺪﺍﻗﻴﺔ‪ ،‬ﺣﺘﻰ ﺑﻨﺸﻤﺎﺱ ﻟﻢ ﻳﻜﻦ‬ ‫ﻣﻮﻓﻘﺎ ﻓﻲ ﻣﻮﺍﺟﻬﺔ ﺑﻨﻜﻴﺮﺍﻥ ﺣﻴﻦ ﺃﻋﺎﺩ ﺃﺳﻄﻮﺍﻧﺔ ﺗﺪﻫﻮﺭ ﺍﻟﻤﻐﺮﺏ ﻓﻲ ﺍﻟﻤﺆﺷﺮﺍﺕ‬ ‫ﺍﻟﺘﻨﺎﻓﺴﻴﺔ ﻭﺗﺪﻫﻮﺭ ﺍﻟﺘﻌﻠﻴﻢ ﻭﺍﻟﺼﺤﺔ ﻭﺗﻔﺸﻲ ﺍﻟﺮﺷﻮﺓ‪.....‬‬ ‫ﻧﺤﻦ ﺑﺤﺎﺟﺔ ﺇﻟﻰ ﻣﻌﺎﺭﺿﺔ ﺗﺤﻔﻆ ﺩﺭﻭﺳﻬﺎ ﺟﻴﺪﺍ ﻭﺗﺤﺴﻦ ﺍﺳﺘﻌﻤﺎﻝ ﻣﺨﺰﻭﻧﻬﺎ‬ ‫ﻭﺍﻟﺘﺤﺪﻱ‬ ‫ﻭﺫﻛﻲ ﻭﻣﻘﻨﻊ ‪ ،‬ﺑﺪﻝ ﺍﻟﺠﺮﻱ ﻭﺭﺍﺀ ﺍﻻﺳﺘﻔﺰﺍﺯ‬ ‫ﻣﻦ ﺍﻟﻤﻌﻠﻮﻣﺎﺕ ﻓﻲ ﺧﻄﺎﺏ ﺟ ّﻴﺪ‬ ‫ّ‬ ‫ّ‬ ‫ﻭﺍﻹﺛﺎﺭﺓ ﻭﺍﻟﺘﺤﺮﻳﺾ‪.‬‬

‫‪3‬‬ ‫‘ ‪:ICGôŸG ó°V ∞æ©dG á°†gÉæe ∫ƒM Ihóf‬‬

‫‪hCG ÓLQ ¿É```cCG ¬``°ùæL øY ô¶ædG ¢†¨H ¿É°ùfE’G Ωô`c ˆG t‬‬ ‫‪..ICGôeG‬‬ ‫‪øY ¬°ùØæH iCÉæj ¿CG π«Øc á«eÓ°SE’G á©jô°û∏d »≤«≤◊G º¡ØdG t‬‬ ‫‪..¢Vƒaôe hCG ∞«æY ∑ƒ∏°S πc‬‬ ‫‪É¡d ™Ø°ûj’ É¡LhR ó°V áLhõdG ±ôW øe á«ÑW IOÉ¡°T Ëó≤J t‬‬ ‫‪..AÉ°†≤dG ΩÉeCG‬‬ ‫ﺗﺤﺖ ﻋﻨﻮﺍﻥ »ﻣﻨﺎﻫﻀﺔ ﺍﻟﻌﻨﻒ ﺿﺪ ﺍﻟﻤﺮﺃﺓ‬ ‫ﺑﻴﻦ ﺍﻟﻮﺍﻗﻊ ﻭﺍﻟﻤﺄﻣﻮﻝ«‪ ،‬ﻭﺑﺘﻨﺴﻴﻖ ﻣﻊ ﺍﻟﺠﻤﻌﻴﺔ‬ ‫ﺍﻟﺠﻬﻮﻳﺔ ﻟﻼﺗﺤﺎﺩ ﺍﻟﻮﻃﻨﻲ ﻟﻨﺴﺎﺀ ﺍﻟﻤﻐﺮﺏ)ﻓﺮﻉ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ( ﻧﻈﻢ ﺍﻟﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﻤﺤﻠﻲ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ﺃﺻﻴﻠﺔ‪ ،‬ﻭﺗﺤﺪﻳﺪﺍ ﺍﻟﺨﻠﻴﺔ‬ ‫ﺍﻟﻤﻜﻠﻔﺔ ﺑﺸﺆﻭﻥ ﺍﻟﻤﺮﺃﺓ ﻭﻗﻀﺎﻳﺎ ﺍﻷﺳﺮﺓ‪ ،‬ﻧﺪﻭﺓ‬ ‫ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ‪ ،‬ﺟﺮﺕ ﺃﻃﻮﺍﺭﻫﺎ‪ ،‬ﻳﻮﻡ ﺍﻟﺨﻤﻴﺲ‬ ‫‪ 27‬ﻧﻮﻧﺒﺮ ﺍﻟﻤﻨﺼﺮﻡ‪ ،‬ﺇﺫ ﻋﺮﻓﺖ ﺣﻀﻮﺭﺍ ﻛﺒﻴﺮﺍ‬ ‫ﻭﻣﺸﺎﺭﻛﺔ ﺗﺄﻃﻴﺮﻳﺔ ﻭﺍﺯﻧﺔ‪ ،‬ﺳﻠﻄﺖ ﺍﻟﻀﻮﺀ ﻋﻠﻰ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ ﻣﻦ ﻣﺨﺘﻠﻒ ﺟﻮﺍﻧﺒﻪ‪ ،‬ﺍﻟﻘﺎﻧﻮﻧﻴﺔ‬ ‫ﻭﺍﻟﻘﻀﺎﺋﻴﺔ ﻭﺍﻟﺪﻳﻨﻴﺔ ﻭﺍﻟﻨﻔﺴﻴﺔ ﻭﺍﻹﻋﻼﻣﻴﺔ‪،‬‬ ‫ﺣﻴﺚ ﺃﺩﺍﺭﺗﻬﺎ ﺍﻟﺰﻣﻴﻠﺔ ﺯﻫﻮﺭﺍﻟﻐﺰﺍﻭﻱ ﺍﻟﻘﺎﺳﻤﻲ‪،‬‬ ‫ﻭﺍﻓﺘﺘﺤﺘﻬﺎ ﻭﺩﺍﺩ ﺍﻟﻌﻴﺪﻭﻧﻲ‪ ،‬ﺃﺳﺘﺎﺫﺓ ﺑﻜﻠﻴﺔ‬ ‫ﺍﻟﺤﻘﻮﻕ ﺑﻄﻨﺠﺔ‪ ،‬ﻭﺭﺋﻴﺴﺔ ﺍﻟﺨﻠﻴﺔ ﺍﻟﻤﻜﻠﻔﺔ‬ ‫ﺑﺸﺆﻭﻥ ﺍﻟﻤﺮﺃﺓ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻠﻤﺠﻠﺲ ﺍﻟﻌﻠﻤﻲ‬ ‫ﺍﻟﻤﺤﻠﻲ‪ ،‬ﺑﻜﻠﻤﺔ ﺗﻨﺎﻭﻟﺖ ﻓﻲ ﺟﺰﺀ ﻣﻨﻬﺎ ﺍﻟﺤﺪﻳﺚ‬ ‫ﻋﻦ ﺃﻫﺪﺍﻑ ﻭﻣﺮﺍﻣﻲ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ ﺍﻟﺬﻱ ﺗﺸﻜﻞ‬ ‫ﻧﺘﻴﺠﺔ ﺍﻟﻌﻤﻞ ﺍﻟﻄﻮﻳﻞ ﻭﺍﻟﺪﺅﻭﺏ ﺧﺪﻣﺔ ﻟﻘﻀﻴﺔ‬ ‫ﺍﻟﻌﻨﻒ ﺍﻟﺘﻲ ﻟﺒﺴﺖ ﺛﻮﺏ ﺍﻟﻌﺎﻟﻤﻴﺔ‪ ،‬ﻣﻮﺿﺤﺔ‬ ‫ﺃﻥ ﺍﻟﻔﻬﻢ ﺍﻟﺤﻘﻴﻘﻲ ﻟﺸﺮﻳﻌﺘﻨﺎ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﻛﻔﻴﻞ ﺃﻥ ﻳﻨﺄﻯ ﻋﻦ ﻧﻔﺴﻪ ﺑﻜﻞ ﺳﻠﻮﻙ ﻋﻨﻴﻒ‬ ‫ﺃﻭ ﻣﺮﻓﻮﺽ‪ ،‬ﻳﺼﻌﺐ ﺇﻳﺠﺎﺩ ﺣﻠﻮﻝ ﻟﻪ ﻓﻲ ﻳﻮﻡ‬ ‫ﻭﺍﺣﺪ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺘﻄﻠﺐ ﺍﻷﻣﺮ ﺍﺟﺘﺜﺎﺕ ﺍﻟﻈﺎﻫﺮﺓ ﻣﻦ‬ ‫ﺟﺬﻭﺭﻫﺎ‪ ،‬ﻭﻫﺬﺍ ﻟﻦ ﻳﺘﺤﻘﻖ ﺇﻻ ﺑﺘﻀﺎﻓﺮﺟﻬﻮﺩ‬ ‫ﺍﻷﻃﺮﺍﻑ ﺍﻟﻤﻌﻨﻴﺔ‪ ،‬ﻭﺗﻌﺎﻭﻥ ﻳﻀﻢ ﻣﺨﺘﻠﻒ‬ ‫ﺍﻟﻬﻴﺌﺎﺕ ﻭﺍﻟﻤﺆﺳﺴﺎﺕ‪ ،‬ﺳﻮﺍﺀ ﻣﻨﻬﺎ ﺍﻷﻛﺎﺩﻳﻤﻴﺔ‪،‬‬ ‫ﺃﻭﺍﻟﻘﻀﺎﺋﻴﺔ ﺃﻭ ﺍﻟﻘﺎﻧﻮﻧﻴﺔ ﺃﻭ ﺍﻟﺪﻳﻨﻴﺔ ﻓﻲ ﺗﻔﻌﻴﻞ‬ ‫ﺍﻟﺒﺤﺚ ﻭﻣﻮﺍﺻﻠﺘﻪ ﻭﺗﻌﻤﻴﻘﻪ ﺣﻮﻝ ﺷﺆﻭﻥ‬ ‫ﻭﻗﻀﺎﻳﺎ ﺍﻟﻤﺮﺃﺓ ﻭﺍﻷﺳﺮﺓ‪.‬‬ ‫ﻣﻦ ﺟﻬﺘﻬﺎ‪ ،‬ﻗﺪﻣــﺖ ﺳﻠﻮﻯ ﺍﻟﺪﻣﻨﺎﺗﻲ‪،‬‬ ‫ﻣﺴﺘﺸﺎﺭﺓ ﺍﻟﻮﺯﻳﺮﺓ ﺍﻟﻤﻨﺘﺪﺑﺔ ﻓﻲ ﺍﻟﺨﺎﺭﺟﻴﺔ‪،‬‬ ‫ﻭﺭﺋﻴﺴــــﺔ ﺍﻟﺠﻤﻌﻴـــﺔ ﺍﻟﺠﻬﻮﻳــﺔ ﻟﻼﺗﺤﺎﺩ‬ ‫ﺍﻟﻨﺴﻮﻱ‪ ،‬ﻓﺮﻉ ﻃﻨﺠﺔ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﺃﺭﻗﺎﻣﺎ ﺗﺒﻌﺚ‬ ‫ﻋﻠﻰ ﺍﻟﺸﻌﻮﺭ ﺑﻮﻗﻊ ﺍﻟﺼﺪﻣﺔ‪ ،‬ﻓﻴﻤﺎ ﻳﺘﻌﻠﻖ‬ ‫ﺑﺎﻟﻨﺴﺐ ﺍﻟﻤﺌﻮﻳﺔ ﺍﻟﻤﺮﺗﻔﻌﺔ ﻟﻠﺘﺤﺮﺵ ﺍﻟﺬﻱ‬ ‫ﻳﺴﺘﻬﺪﻑ ﺍﻟﻤﺮﺃﺓ‪ ،‬ﺳﻨﻮﻳﺎ‪ ،‬ﻣﻮﺿﺤﺔ ﺃﻧﻪ ﻓﻲ‬ ‫ﻏﻴﺎﺏ ﻗﺎﻧﻮﻥ ﻳﺤﻤﻲ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﺍﻟﻤﺠﻨﻲ ﻋﻠﻴﻬﺎ‪،‬‬ ‫ﻓﺈﻥ ﺃﻱ ﻣﺤﺎﻭﻟﺔ ﻟﻠﺤﺪ ﺃﻭﻟﻠﺘﺨﻔﻴﻒ ﻣﻦ ﻇﺎﻫﺮﺓ‬ ‫ﺍﻟﺘﺤﺮﺵ ﻗﺪ ﺗﺒﻘﻰ ﻧﺘﺎﺋﺠﻬﺎ ﺍﻟﻤﺮﺟﻮﺓ ﺑﻌﻴﺪﺓ‬ ‫ﺍﻟﻤﻨﺎﻝ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻮﺍﻗﻌﻲ‪«.‬ﻭﺑﺎﻟﺮﻏﻢ ﻣﻦ‬ ‫ﺃﻧﻨﺎ ﻣﺠﺘﻤﻊ ﺇﺳﻼﻣﻲ‪ ،‬ﻓﺈﻧﻪ ﻻﻳﺨﻠﻮ ﻣﻦ ﻋﻨﻒ‪،‬‬ ‫ﺫﻟﻚ ﺃﻥ ﺍﻟﻤﺴﺄﻟﺔ ﻻ ﺗﺮﺗﺒﻂ ﺑﺎﻟﺪﻳﺎﻧﺎﺕ‪ ،‬ﺑﻘﺪﺭﻣﺎ‬ ‫ﺗﺮﺗﺒﻂ ﺑﺎﻟﻌﻨﻒ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭﻩ ﺃﺻﺒﺢ ﻇﺎﻫﺮﺓ ﻛﻮﻧﻴﺔ‪،‬‬ ‫ﻻﻳﺘﻤﻴﺰﺑﻬﺎ ﻣﺠﺘﻤﻊ ﺩﻭﻥ ﻏﻴﺮﻩ‪ ،‬ﻓﻀﻼ ﻋﻦ ﺃﻥ‬ ‫ﺍﷲ ﺟﻠﺖ ﻗﺪﺭﺗﻪ ﻛﺮﻡ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ‬ ‫ﻋﻦ ﺟﻨﺴﻪ‪ ،‬ﺃﻛﺎﻥ ﺭﺟﻼ ﺃﻭ ﺍﻣﺮﺃﺓ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﻓﻼ‬ ‫ﻣﺠﺎﻝ ﻹﻫﺎﻧﺔ ﺍﻟﻤﺮﺃﺓ« ﻳﺸﻴﺮﻣﺤﻤﺪ ﺍﻟﺴﻌﻴﺪ‬ ‫ﺍﻟﺤﺮﺍﻕ‪ ،‬ﻣﻤﺜﻞ ﻣﻨﺪﻭﺑﻴﺔ ﺍﻟﺸﺆﻭﻥ ﺍﻹﺳﻼﻣﻴﺔ‬ ‫ﺑﻄﻨﺠﺔ‪.‬‬ ‫ﻭﻓﻲ ﻣﺪﺍﺧﻠﺘﻬﺎ‪ ،‬ﺍﻋﺘﺒﺮﺕ ﺭﺷﻴﺪﺓ ﺑﻠﺒﺎﻩ‪،‬‬ ‫ﻣﺤﺎﻣﻴﺔ ﻭﺭﺋﻴﺴﺔ ﺟﻤﻌﻴﺔ ﺁﻣﻨﺎ ﻟﻤﺤﺎﺭﺑﺔ ﺍﻟﻌﻨﻒ‬ ‫ﺿﺪ ﺍﻟﻨﺴﺎﺀ‪ ،‬ﺑﻨﺎﺀ ﻋﻠﻰ ﻣﺰﺍﻭﻟﺔ ﻋﻤﻠﻬﺎ ﺑﺎﻟﻤﺤﺎﻛﻢ‪،‬‬

‫‪QGóH ôgÉ°S πØM‬‬ ‫‪áéæ£H Éæ¡dG‬‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﺮﻭﻳﺢ ﻋﻦ ﻧﻔﺴﻴﺔ ﻧﺰﻻﺀ ﺩﺍﺭ ﺍﻟﻬﻨﺎ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﻭﻓﻲ ﺇﻃﺎﺭ ﻧﺸﺎﻃﻬﺎ ﺍﻟﻔﻨﻲ ﻭﺍﻹﻧﺴﺎﻧﻲ‪،‬‬ ‫ﺃﺣﻴﺖ ﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻠﻔﻨﻮﻥ ﺍﻟﻤﻮﺳﻴﻘﻴﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﺑﻨﺘﺴﻴـﻖ ﻣﻊ ﺟﻤﻌﻴـــﺔ ﺩﺍﺭ ﺍﻟﻬﻨﺎ ﺣﻔﻼ‬ ‫ﻓﻨﻴﺎ ﺳﺎﻫﺮﺍ ﺃﺣﻴــﺎﻩ ﺟـﻮﻕ ﺍﻟﺠﻤﻌﻴــﺔ ﺑﺮﺋﺎﺳﺔ‬ ‫ﺍﻷﺳﺘﺎﺫ ﻣﺤﻤﺪ ﺍﻟﻌﺮﺑﻲ ﺍﻟﻌـﻮﺍﻣـﻲ‪ ،‬ﺑﻤﺸﺎﺭﻛــﺔ‬ ‫ﺃﻟﻤﻊ ﺍﻟﻌﺎﺯﻓﻴـــﻦ ﻣﻦ ﺑﻴﻨﻬــﻢ ﺍﻟﻌﺮﺑﻲ ﺍﻟﺴﻮﺳــﻲ‪،‬‬ ‫ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺑﺎﺩﻳﻨﻨـــﻲ‪ ،‬ﻋﺒﺪ ﺍﻟﺴﻼﻡ ﺣﺠـــﺎﺝ‪ ،‬ﻋﺒﺪ‬ ‫ﺍﻟﻮﺍﺣﺪ ﺍﻟﺼﻨﻬﺎﺟﻲ ﻭﻣﺼﻄﻔﻰ ﺃﻭﻟﺤﺎﺝ ﻭﻏﻴﺮﻫﻢ‪.‬‬ ‫ﻫﺬﻩ ﺍﻟﺴﻬﺮﺓ ﺍﻟﺘﻲ ﺃﺷﺮﻑ ﻋﻠﻰ ﺗﻘﺪﻳﻤﻬﺎ ﻛﻞ‬ ‫ﻣﻦ ﻫﺎﺟﺮ ﺍﻟﺪﻭﻳﺮﺓ ﻭﺃﺣﻤﺪ ﺃﻛﺪﻱ‪ ،‬ﻋﺮﻓﺖ ﻣﺸﺎﺭﻛﺔ‬ ‫ﻋﺪﺩ ﻣﻦ ﺍﻟﻤﻄﺮﺑﻴﻦ ﻭﺍﻟﻤﻄﺮﺑﺎﺕ ﻣﻦ ﺑﻴﻨﻬﻢ‬ ‫ﻧﺎﺩﻳﺔ ﻓﺎﺿﻞ‪ ،‬ﻭﺍﻟﺼﻮﺕ ﺍﻟﺸﺠﻲ ﻣﻠﻴﻜﺔ ﺃﻛﻮﺭﻳﺢ‪،‬‬ ‫ﻭﺍﻟﻤﻄﺮﺑﺔ ﺍﻟﻮﺍﻋﺪﺓ ﻫﺠــﺮ ﺍﻷﺷﻬﺐ‪ ،‬ﻭﺍﻟﻄﻔــﻞ‬ ‫ﺍﻟﻤﻮﻫﻮﺏ ﺃﻳﺴﺮ ﺃﺯﺍﻡ‪ ،‬ﺍﻟﺬﻳﻦ ﻗﺪﻣﻮﺍ ﻭﺑﺎﺣﺘﺮﺍﻓﻴﺔ‬ ‫ﻋﺎﻟﻴﺔ ﺣﻔﻼ ﺳﺎﻫﺮﺍ ﺍﺳﺘﻤﺘﻊ ﻣﻦ ﺧﻼﻟﻪ ﺍﻟﺤﻀﻮﺭ‬ ‫ﺑﺄﺭﻭﻉ ﺍﻷﻏﺎﻧﻲ ﺍﻟﺘﻲ ﺗﻔﺎﻋﻞ ﻣﻌﻬﺎ ﺍﻟﺤﻀﻮﺭ ﺑﺸﻜﻞ‬ ‫ﺃﺩﺧﻞ ﺍﻟﺒﻬﺠﺔ ﻭﺍﻟﺴﺮﻭﺭ ﻋﻠﻰ ﺭﻭﺍﺩ ﺩﺍﺭ ﺍﻟﻬﻨﺎ‪.‬‬

‫ﻡ‪.‬ﺡ‬

‫‪¿Gƒ£J áéæW á¡éH ګ桪∏d »Hô¨ŸG AÉ°†ØdG‬‬ ‫‘ ‪: QÉ©°T â– ådÉãdG √ô“Dƒe‬‬

‫‪èeóæe »æ¡e AÉ°†a πLCG øew‬‬ ‫‘ ‪iáeó≤àŸG á¡÷G‬‬

‫ﺗﺼﻮﻳﺮ ‪ :‬ﺣﻤﻮﺩﺓ‬

‫ﺗﺼﻮﻳﺮ ‪ :‬ﺣﻤﻮﺩﺓ‬

‫ﺃﻭ ﺍﺳﺘﻨﺎﺩﺍ ﺇﻟﻰ ﺗﺠﺮﺑﺘﻬﺎ ﺍﻟﺠﻤﻌﻮﻳﺔ )ﺍﻋﺘﺒﺮﺕ(‬ ‫ﺃﻥ ﺃﺷﺪ ﺃﻧﻮﺍﻉ ﺍﻟﻌﻨﻒ ﻫﻮ ﺍﻟﻌﻨﻒ ﺍﻷﺳﺮﻱ‪،‬‬ ‫ﻣﻀﻴﻔﺔ ﺃﻥ ﻫﻨﺎﻙ ﻋﻨﻔﺎ ﺁﺧﺮ‪ ،‬ﻏﻴﺮ ﺫﻟﻚ ﺍﻟﺬﻱ‬ ‫ﻳﻤﺎﺭﺳﻪ ﺍﻟﺰﻭﺝ ﻓﻲ ﺣﻖ ﺯﻭﺟﺘﻪ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺘﺠﻠﻰ‪،‬‬ ‫ﻋﻨﺪ ﺗﺤﺪﻳﺪ ﺍﻟﺤﺎﻟﺔ ﺍﻟﺼﺤﻴﺔ ﻟﻠﺰﻭﺟﺔ ﺍﻟﻤﻌﺘﺪﻯ‬ ‫ﻋﻠﻴﻬﺎ‪ ،‬ﻭﺗﻌﻠﻴﻞ ﺣﺠﻢ ﺍﻟﻀﺮﺭ ﺍﻟﺬﻱ ﺃﻟﻢ ﺑﻬﺎ‪،‬‬ ‫ﻭﺗﻌﺰﻳﺰ ﺫﻟﻚ ﺑﻤﻨﺤﻬﺎ ﺷﻬﺎﺩﺓ ﻃﺒﻴﺔ ﺗﺜﺒﺖ ﻣﺪﺓ‬ ‫ﻋﺠﺰﻫﺎ‪ ،‬ﻭﺭﻏﻢ ﺫﻟﻚ‪ ،‬ﻓﺈﻥ ﻛﻞ ﻫﺬﺍ ﻻﻳﺸﻔﻊ ﻟﻬﺎ‬ ‫ﺃﻣﺎﻡ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﺑﺪﻋﻮﻯ ﺃﻥ ﻫﺬﻩ ﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﻄﺒﻴﺔ‬ ‫ﻏﻴﺮ ﻣﺆﻫﻠﺔ ﻟﺘﻘﻮﻡ ﺑﺪﻭﺭﺍﻹﺛﺒﺎﺕ‪.‬‬ ‫ﺍﻟﻄﺐ ﺍﻟﻨﻔﺴﻲ ﻛﺎﻥ ﺣﺎﺿﺮﺍ ﺧﻼﻝ ﻫﺬﻩ‬ ‫ﺍﻟﻨﺪﻭﺓ‪ ،‬ﻟﻴﺪﻟﻲ ﺑﺪﻟﻮﻩ ﻓﻲ ﺍﻟﻤﻮﺿﻮﻉ‪ ،‬ﺑﺎﻋﺘﺒﺎﺭﻩ‬ ‫ﻳﺸﻜﻞ ﺣﺎﺟﺔ ﻣﻠﺤﺔ ﻟﻀﺤﺎﻳﺎ ﺍﻟﻌﻨﻒ‪ ،‬ﺣﻴﺚ ﺃﺷﺎﺭﺕ‬ ‫ﺟﻤﻴﻠﺔ ﻭﺍﻋﻠﻴﺖ‪ ،‬ﺃﺧﺼﺎﺋﻴﺔ ﻓﻲ ﻋﻠﻢ ﺍﻟﻨﻔﺲ ﺇﻟﻰ‬ ‫ﺍﻟﺨﻄﻮﺭﺓ ﺍﻟﻜﺎﻣﻨﺔ ﻓﻲ ﺍﻟﻌﻨﻒ ﻭﻣﺎ ﻳﺘﺴﺒﺐ ﻓﻴﻪ‬ ‫ﻣﻦ ﺃﻣﺮﺍﺽ‪ ،‬ﺃﺧﻄﺮﻫﺎ ﺍﻹﺻﺎﺑﺔ ﺑﺎﻻﻛﺘﺌﺎﺏ ﺍﻟﺬﻱ‬ ‫ﻗﺪ ﻳﺪﻓﻊ ﺇﻟﻰ ﺍﻻﻧﺘﺤﺎﺭ‪ ،‬ﻣﺜﻠﻤﺎ ﻗﺪ ﻳﺘﺴﺒﺐ ﻓﻴﻪ‬ ‫ﺍﻻﻧﻬﻴﺎﺭﺃﻭﺍﻟﺼﺪﻣﺎﺕ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻷﺧﺮﻯ ﺍﻟﺘﻲ‬ ‫ﺗﻜﻮﻥ ﺍﻟﻤﺮﺃﺓ ﻋﺮﺿﺔ ﻟﻬﺎ‪.‬ﻟﺘﺘﺴﺎﺀﻝ »ﺟﻤﻴﻠﺔ«‬ ‫ﻛﻴﻒ ﻳﻌﻘﻞ ﺃﻥ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﻟﻔﺌﺔ ﻓﺎﻋﻠﺔ ﻓﻲ‬ ‫ﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﻴﺪ ﺃﻧﻪ ﻳﺘﻢ ﺗﺤﻘﻴﺮﻫﺎ ﻭﺗﻬﻤﻴﺸﻬﺎ‬ ‫ﻭﺍﺳﺘﻀﻌﺎﻓﻬﺎ ﺑﺸﻜﻞ ﻣﻬﻴﻦ‪ ،‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ‬ ‫ﺃﻧﻬﺎ ﺗﻤﺜﻞ ﻧﺼﻒ ﺍﻟﻤﺠﺘﻤﻊ؟‬ ‫ﻭﻓﻲ ﻣﻌﺮﺽ ﻣﺪﺍﺧﻠﺘﻪ ﺍﻟﺘﻲ ﺟﺎﺀﺕ ﻣﻌﺰﺯﺓ‬ ‫ﺑﺎﻟﻤﻌﻠﻮﻣﺎﺕ ﻭﺍﻷﺭﻗﺎﻡ‪ ،‬ﺃﺷﺎﺭ ﻣﺤﻤﺪ ﺍﻟﺰﺭﺩﺓ‪،‬‬ ‫ﺭﺋﻴﺲ ﻗﺴﻢ ﻗﻀﺎﺀ ﺍﻷﺳﺮﺓ ﺑﻄﻨﺠﺔ‪ ،‬ﺇﻟﻰ ﺃﻥ‬

‫ﺇﺣﺼﺎﺋﻴﺎﺕ )ﻣﻨﺬ ﺷﻬﺮ ﻳﻨﺎﻳﺮ ﺇﻟﻰ ﺣﺪﻭﺩ ‪31‬‬ ‫ﺃﻛﺘﻮﺑﺮ( ﻟﺴﻨﺔ ‪ 2014‬ﺗﻀﻤﻨﺖ ﺗﻘﺪﻳﻢ ﻣﺎ‬ ‫ﻣﺠﻤﻮﻋﻪ ‪ 915‬ﺷﻜﺎﻳﺔ ﺑﻘﺴﻢ ﻗﻀﺎﺀ ﺍﻷﺳﺮﺓ‬ ‫ﺑﺎﻟﻤﺪﻳﻨﺔ‪ ،‬ﻣﻮﺿﺤﺎ ﺃﻥ ﻫﻨﺎﻙ ﻋﻨﻔﺎ ﺁﺧﺮ‪ ،‬ﻳﻌﺰﻑ‬ ‫ﺍﻟﻜﺜﻴﺮﻭﻥ ﻋﻦ ﺍﻟﺨﻮﺽ ﻓﻴﻪ‪ ،‬ﺫﻟﻚ ﺍﻟﺬﻱ ﻳﺘﺠﻠﻰ‬ ‫ﻓﻲ ﺍﻟﻌﻨﻒ ﺍﻟﺘﺸﺮﻳﻌﻲ‪ ،‬ﻭﻧﻔﺲ ﺍﻷﻣﺮ ﻳﻨﻄﺒﻖ ﻋﻠﻰ‬ ‫»ﺃﺭﺍﺿﻲ ﺍﻟﺠﻤﻮﻉ« ﺍﻟﺘﻲ ﺣﺮﻡ ﻓﻴﻬﺎ ﺍﻟﻤﺸﺮﻉ‬ ‫ﺍﻟﻨﺴﺎﺀ ﻋﻠﻰ ﻗﺪﻡ ﺍﻟﻤﺴﺎﻭﺍﺓ ﺑﻴﻦ ﺍﻟﺮﺟﻞ ﻭﺍﻟﻤﺮﺃﺓ‪،‬‬ ‫ﻓﻀﻼ ﻋﻦ ﺍﻟﻌﻨﻒ ﺍﻟﻘﻀﺎﺋﻲ ﺍﻟﺬﻱ ﺣﺬﺭ ﺑﺸﺄﻧﻪ‬ ‫ﺫ‪.‬ﻣﺤﻤﺪ ﺍﻟﺰﺭﺩﺓ ﺍﻷﻃﺮ ﺍﻟﻌﺎﻣﻠﺔ ﻓﻲ ﺍﻟﻤﺠﺎﻝ‪.‬‬ ‫ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪ ،‬ﺑﺪﻭﺭﻩ ﻛﺎﻥ ﺣﺎﺿﺮﺍ ﻓﻲ‬ ‫ﺇﻏﻨﺎﺀ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺫ‪.‬ﻓﺘﻴﺤﺔ ﺍﻟﺴﻌﻴﺪﻱ‬ ‫ﺍﻟﺘﻲ ﺧﺼﺼﺖ ﺍﻟﻤﻮﻗﻊ ﺫﺍﺗﻪ ﻟﻬﺬﻩ ﺍﻟﻘﻀﻴﺔ‪،‬‬ ‫ﻭﺫﻟﻚ ﻋﻠﻰ ﺷﺒﻜﺔ ﺍﻷﻧﺘﺮﻧﻴﺖ‪ ،‬ﺗﺤﺖ ﻋﻨﻮﺍﻥ‬ ‫» ﺍﻟﻨﺴﺎﺋﻴﺎﺕ‪.‬ﻧﺖ« ﺣﻴﺚ ﺷﺮﺣﺖ ﺍﻟﻤﺘﺤﺪﺛﺔ‬ ‫ﻛﻴﻔﻴﺔ ﺍﻻﺷﺘﻐﺎﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻤﻮﻗﻊ ﺍﻹﻟﻜﺘﺮﻭﻧﻲ‪،‬‬ ‫ﻣﻌﺮﺟﺔ ﻋﻠﻰ ﺃﻫﺪﺍﻑ ﻭﺃﺳﺒﺎﺏ ﻭﻇﺮﻭﻑ ﺇﻧﺠﺎﺯﻩ‪،‬‬ ‫ﻋﻠﻰ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻤﻮﻗﻊ ﻓﻲ ﺍﻟﻘﺎﺩﻡ ﻣﻦ ﺍﻷﻳﺎﻡ‬ ‫ﺑﻌﺾ ﺍﻟﺘﻌﺪﻳﻼﺕ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﻮﺿﻮﻋﻲ‪.‬‬ ‫ﻭﻓﻲ ﺍﻟﺴﻴﺎﻕ ﺫﺍﺗﻪ‪ ،‬ﺃﺷﺎﺭﺕ »ﻓﺘﻴﺤﺔ« ﺇﻟﻰ ﺃﻥ‬ ‫ﻫﺬﻩ ﺍﻟﻤﺒﺎﺩﺭﺓ ﺗﻌﺘﺒﺮ ﺍﻷﻭﻟﻰ ﻣﻦ ﻧﻮﻋﻬﺎ‪ ،‬ﺣﻴﺚ‬ ‫ﺳﺘﻌﻤﻞ ﺑﺸﻜﻞ ﺃﻭ ﺑﺂﺧﺮﻋﻠﻰ ﺗﺨﻔﻴﻒ ﺍﻟﻌﺐﺀ‬ ‫ﻋﻠﻰ ﺍﻟﻘﻀﺎﺀ ﺍﻷﺳﺮﻱ‪ ،‬ﻭﺗﻘﺮﻳﺐ ﺍﻟﻤﻌﻠﻮﻣﺔ ﻣﻦ‬ ‫ﺍﻟﺮﺍﻏﺒﻴﻦ ﻓﻴﻬﺎ ﻭﺍﻟﻤﻬﺘﻤﻴﻦ ﺑﻬﺬﻩ ﺍﻟﻘﻀﺎﻳﺎ‪،‬‬ ‫ﻋﻼﻭﺓ ﻋﻠﻰ ﺍﻟﻤﺘﻀﺮﺭﻳﻦ ﺃﻧﻔﺴﻬﻢ‪.‬‬

‫ﻡ‪ .‬ﺇﻣﻐﺮﺍﻥ‬

‫ﺗﺤـﺖ ﺷﻌــﺎﺭ »ﻣﻦ ﺃﺟــﻞ ﻓﻀــﺎﺀ ﻣﻬﻨـﻲ‬ ‫ﻣﻨﺪﻣﺞ ﻓﻲ ﺍﻟﺠﻬﻮﻳﺔ ﺍﻟﻤﺘﻘﺪﻣﺔ« ﻧﻈﻢ ﻳﻮﻣﻲ‬ ‫‪ 29‬ﻭ‪ 30‬ﻧﻮﻧﺒـﺮ ﺍﻟﻤﻨﺼـﺮﻡ‪ ،‬ﺑﻘﺼﺮ ﺍﻟﺒﻠﺪﻳﺔ‬ ‫ﺑﻄﻨﺠﺔ‪ ،‬ﺍﻟﻤﺆﺗﻤﺮ ﺍﻟﺜﺎﻟﺚ ﻟﻠﻔﻀـﺎﺀ ﺍﻟﻤﻐﺮﺑـﻲ‬ ‫ﻟﻠﻤﻬﻨﻴﻴﻦ‪ ،‬ﺣﻴﺚ ﻋﺮﻑ ﺣﻀﻮﺭﺍ ﻭﺍﺯﻧﺎ‪ ،‬ﺿﻢ ﺇﻟﻰ‬ ‫ﺟﺎﻧﺐ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﻬﻨﻴﻴﻦ ﺍﻟﻔﺎﻋﻠﻴﻦ ﻓﻲ‬ ‫ﻣﺨﺘﻠﻒ ﺃﻧﺸﻄﺔ ﺍﻟﺪﻭﺭﺓ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﻣﺴﺆﻭﻟﻴﻦ‬ ‫ﻭﻣﻤﺜﻠﻴﻦ ﻋﻦ ﺍﻟﺴﻠﻄﺎﺕ ﺍﻟﻤﺤﻠﻴﺔ ﻭﻓﺎﻋﻠﻴﻦ ﻣﻦ‬ ‫ﻣﺨﺘﻠﻒ ﺍﻻﻧﺘﻤﺎﺀﺍﺕ ﻭﺍﻷﻃﻴﺎﻑ ﺍﻟﺴﻴﺎﺳﻴﺔ‪ ،‬ﻭﻛﺎﻥ‬ ‫ﺍﻟﻤﺆﺗﻤﺮﻣﻨﺎﺳﺒﺔ ﻟﻠﺘﻌﺮﻳﻒ ﺑﺎﻟﻤﻼﻣﺢ ﻭﺍﻟﺘﻮﺟﻬﺎﺕ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ‪ ،‬ﺳﻮﺍﺀ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﺃﻭ ﻋﻠﻰ‬ ‫ﻣﺴﺘﻮﻯ ﺍﻟﻤﺠﻠﺴﻴﻦ ﺍﻟﺤﻀﺮﻳﻴﻦ ﻟﻜﻞ ﻣﻦ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ ﻭﺗﻄﻮﺍﻥ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻐﺮﻑ ﺍﻟﻤﻬﻨﻴﺔ‬ ‫ﻟﻠﺘﺠﺎﺭﺓ ﻭﺍﻟﺼﻴﺪ ﻭﺍﻟﺼﻨﺎﻋﺔ ﺍﻟﺘﻘﻠﻴﺪﻳﺔ‪.‬‬ ‫ﻭﻓﻲ ﻛﻠﻤﺘـﻪ‪ ،‬ﻧﻮﻩ ﻓـﺆﺍﺩ ﺍﻟﻌﻤـﺎﺭﻱ‪ ،‬ﻋﻤﺪﺓ‬ ‫ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﺑﺮﻭﺍﺝ ﺍﻟﺤﺮﻛﺔ ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﺘﻲ‬ ‫ﺗﻌﺮﻓﻬﺎ ﺑﻼﺩﻧﺎ‪ ،‬ﻣﻨﺬ ﺍﻟﻌﺸﺮﺳﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ‪ ،‬ﻣﺸﻴﺮﺍ‬ ‫ﺇﻟﻰ ﺍﺭﺗﻔﺎﻉ ﻧﺴﺒﺔ ﺍﻻﺳﺘﺜﻤﺎﺭﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ‬ ‫ﺍﻟﻮﻃﻨﻲ‪ ،‬ﺑﻔﻀﻞ ﺍﻟﺮﻋﺎﻳﺔ ﺍﻟﻤﻠﻜﻴﺔ‪ ،‬ﻭﻋﻠﻰ ﻣﺴﺘﻮﻯ‬ ‫ﻃﻨﺠﺔ‪ ،‬ﺧﺎﺻﺔ‪ ،‬ﻣﻦ ﺯﺍﻭﻳﺔ ﻣﺸﺮﻭﻋﻬﺎ ﺍﻟﻜﺒﻴﺮﺍﻟﺬﻱ‬ ‫ﺳﻴﻠﻌﺐ ﺩﻭﺭﺍ ﻃﻼﺋﻌﻴﺎ‪ ،‬ﻛﺄﻫﻢ ﺭﻛﻴﺰﺓ ﺍﺳﺘﺜﻤﺎﺭﻳﺔ‬ ‫ﻋﻤﻮﻣﻴﺔ‪ ،‬ﻳﺘﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺗﺤﺴﻦ ﻇﺮﻭﻑ ﻋﻴﺶ‬ ‫ﺳﻜﺎﻥ ﺍﻟﻤﺪﻳﻨﺔ‪.‬‬ ‫ﻭﻣﻦ ﺟﺎﻧﺒﻪ‪ ،‬ﺃﻟﻘﻰ ﻣﺼﻄﻔﻰ ﻋﺒﺪ ﺍﻟﻐﻔﻮﺭ‪،‬‬ ‫ﺍﻟﻜﺎﺗﺐ ﺍﻟﺠﻬﻮﻱ ﺑﺠﻬﺔ ﻃﻨﺠﺔ‪-‬ﺗﻄﻮﺍﻥ‪ ،‬ﻭﺑﺤﻀﻮﺭ‬ ‫ﺍﻟﻜﺎﺗﺐ ﺍﻟﻮﻃﻨﻲ‪ ،‬ﻛﻠﻤﺔ ﺍﻓﺘﺘﺎﺣﻴﺔ ﺗﻀﻤﻨﺖ ﺟﺮﺩﺍ‬ ‫ﻏﻨﻴﺎ ﺑﻤﻌﻄﻴﺎﺕ ﻭﻣﻌﻠﻮﻣﺎﺕ ﻋﻦ ﺟﻤﻴﻊ ﺍﻷﻧﺸﻄﺔ‬ ‫ﺍﻟﺘﻲ ﻗﺎﻣﺖ ﺑﻬﺎ ﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﺠﻬﻮﻳﺔ‪ ،‬ﻛﻤﺎ ﺗﻄﺮﻗﺖ‬ ‫ﺇﻟﻰ ﻣﺠﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻤﺸﺎﻛﻞ ﺍﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻣﻨﻬﺎ‬ ‫ﺍﻟﻤﻬﻨﻴﻮﻥ‪ ،‬ﻋﻠﻤﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﺠﻬﻮﻳﺔ ﻟﻠﻔﻀﺎﺀ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ ﺗﻌﺘﺒﺮ ﺍﻷﻧﺸـﻂ ﻋﻠﻰ ﺻﻌﻴـﺪ ﺟﻬــﺎﺕ‬ ‫ﺍﻟﻤﻤﻠﻜـﺔ‪ ،‬ﺣﻴـﺚ ﻛﺎﻥ ﺣﻈـﻲ ﻛﺎﺗﺒﻬﺎ ﻣﺼﻄﻔﻰ‬ ‫ﻋﺒﺪ ﺍﻟﻐﻔﻮﺭ‪ ،‬ﻓﻲ ﻭﻗﺖ ﺳﺎﺑﻖ‪ ،‬ﺑﺘﻜﺮﻳﻢ ﺧﺎﺹ ﻣﻦ‬ ‫ﻃﺮﻑ ﻋﺒﺪ ﺍﻹﻟﻪ ﺑﻨﻜﻴﺮﺍﻥ‪ ،‬ﺭﺋﻴﺲ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻭﺯﻋﻴﻢ‬ ‫ﺍﻟﺤﺰﺏ ﺍﻟﺤﺎﻛﻢ‪ ،‬ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‪.‬‬ ‫ﻭﻓﻲ ﻣﻌﺮﺽ ﺣﺪﻳﺜﻪ‪ ،‬ﺃﺷﺎﺭ ﻣﺤﻤﺪ ﻧﺠﻴﺐ‬

‫ﺑﻮﻟﻴﻒ‪ ،‬ﺍﻟﻮﺯﻳﺮ ﺍﻟﻤﻨﺘـﺪﺏ ﻟﺪﻯ ﻭﺯﻳﺮ ﺍﻟﺘﺠﻬﻴــﺰ‬ ‫ﻭﺍﻟﻨﻘﻞ ﻭﺍﻟﻠﻮﺟﺴﺘﻴﻚ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺍﻟﺤﻜﻮﻣـﺔ‪ ،‬ﻭﻣﻨﺬ‬ ‫ﺗﺴﻠﻤﻬﺎ ﺍﻟﻤﺴﺆﻭﻟﻴـﺔ‪ ،‬ﻭﻫﻲ ﺗﺴﻌﻰ ﺟﺎﻫﺪﺓ ﺇﻟﻰ‬ ‫ﺗﺤﺴﻴﻦ ﺍﻹﻃﺎﺭﺍﻟﻌﺎﻡ ﻟﻼﻗﺘﺼﺎﺩ‪ ،‬ﻭﺇﻋﺎﺩﺓ ﺍﻟﺜﻘﺔ‬ ‫ﻟﻠﻤﺴﺘﺜﻤﺮﻳﻦ‪ ،‬ﻣﻮﺿﺤﺎ ﺃﻥ ﺍﻟﻬﺪﻑ ﻣﻦ ﺍﻹﺻﻼﺣﺎﺕ‬ ‫ﺍﻟﺘﻲ ﻗﺎﻣﺖ ﻭﺗﻘﻮﻡ ﺑﻬﺎ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻫﻮﺩﻋﻢ ﺍﻟﺒﻨﻴﺎﺕ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻮﻃﻨﻴﺔ‪ ،‬ﺑﻬﺪﻑ ﺃﻥ ﻳﺠﺪ ﺍﻟﺠﻤﻴﻊ‪،‬‬ ‫ﻓﺌﺎﺕ ﻣﻬﻨﻴﺔ‪ ،‬ﻣﺴﺘﺜﻤﺮﻳﻦ‪ ،‬ﺭﺟﺎﻝ ﺃﻋﻤﺎﻝ‪ ،‬ﻋﻠﻰ‬ ‫ﺍﺧﺘـﻼﻑ ﻣﺸﺎﺭﺑﻬــﻢ ﻭﺍﻫﺘﻤﺎﻣﺎﺗﻬـﻢ‪ ،‬ﺍﻷﺭﺿﻴـﺔ‬ ‫ﺍﻟﻤﻨﺎﺳﺒﺔ‪ ،‬ﻟﻼﺷﺘﻐﺎﻝ ﻭﺇﺑﺮﺍﺯﺍﻟﻘﺪﺭﺍﺕ ﺍﻟﺘﻨﺎﻓﺴﻴﺔ‪،‬‬ ‫ﻣﻀﻴﻔﺎ ﺃﻥ ﺍﻹﺻﻼﺣﺎﺕ ﺍﻟﺒﻨﻴﻮﻳﺔ ﻭﺍﻟﻤﻬﻴﻜﻠﺔ ﺍﻟﺘﻲ‬ ‫ﻓ ّﻌﻠﺘﻬﺎ ﺍﻟﺤﻜﻮﻣﺔ ﺑﺎﺗﺖ ﺗﻈﻬﺮ ﻟﻠﻌﻴﺎﻥ‪ ،‬ﻣﻤﺎ ﺃﺻﺒﺢ‬ ‫ﻳﻀﻔﻲ ﻧﻮﻋﺎ ﻣﻦ ﺍﻟﻤﺼﺪﺍﻗﻴﺔ ﻋﻠﻰ ﺍﻟﻤﺆﺷﺮﺍﺕ‬ ‫ﺍﻻﻗﺘﺼﺎﺩﻳﺔ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﺣﻴﺚ ﻋﺮﻓﺖ ﺗﺤﺴﻨﺎ ﻣﻬﻤﺎ‬ ‫ﻣﻘﺎﺭﻧﺔ ﻣﻊ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﻤﺎﺿﻴﺔ‪ ،‬ﻣﻮﺿﺤﺎ ﺑﺎﻷﺭﻗﺎﻡ‬ ‫ﺃﻧﻪ ﻣﻦ ﺍﻟﻤﻨﺘﻈﺮﺃﻥ ﻳﺴﺠﻞ ﺍﻟﻌﺠﺰ ﻓﻲ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ‪،‬‬ ‫ﺧﻼﻝ ﺍﻟﺴﻨﺔ ﺍﻟﺠﺎﺭﻳﺔ‪ 5،3 ،‬ﺑﺎﻟﻤﺎﺋﺔ‪ ،‬ﺑﺪﻻ ﻣﻦ ‪5،9‬‬ ‫ﺑﺎﻟﻤﺎﺋﺔ ﻓﻲ ﺍﻟﺴﻨﺔ ﺍﻟﻤﻨﺼﺮﻣﺔ‪ ،‬ﻭ‪ 6‬ﻭ ‪ 7‬ﺑﺎﻟﻤﺎﺋﺔ‪،‬‬ ‫ﺧﻼﻝ ﺳﻨﺘﻲ ‪2011‬ﻭ‪ ،2012‬ﻭﺑﺨﺼﻮﺹ ﻋﺠﺰ‬ ‫ﻣﻴﺰﺍﻥ ﺍﻷﺩﺍﺀ‪ ،‬ﻓﺈﻧﻪ ﻟﻦ ﻳﺘﻌﺪﻯ ‪ 7‬ﺑﺎﻟﻤﺎﺋﺔ ‪-‬ﻓﻘﻂ‪-‬‬ ‫ﺃﻱ ﺑﺘﺤﺴﻦ ﻛﺒﻴﺮ‪ ،‬ﺑﺎﻟﻨﻈﺮﺇﻟﻰ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﻤﺎﺿﻴﺔ‪،‬‬ ‫ﻛﻤﺎ ﺗﻤﻜﻦ ﺍﻟﻤﻐﺮﺏ ﻣﻦ ﺗﻮﻓﻴﺮﺃﻛﺜﺮﻣﻦ ‪ 70‬ﻣﻠﻴﺎﺭ‬ ‫ﺩﺭﻫﻢ ﻣﻦ ﺍﺣﺘﻴﺎﻃﺎﺕ ﺍﻟﻌﻤﻠﺔ ﺍﻟﺼﻌﺒﺔ ﻭﺗﺤﺼﻴﻦ‬ ‫ﺍﻻﺩﺧﺎﺭ ﺍﻟﻮﻃﻨﻲ‪.‬ﻭﺑﺎﻟﻨﺴﺒﺔ ﻟﺼﻨﺪﻭﻕ ﺍﻟﻤﻘﺎﺻﺔ‪،‬‬ ‫ﺃﺷﺎﺭ ﺑﻮﻟﻴﻒ ﺇﻟﻰ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ ﺩﻋﻤﺘﻪ‪ ،‬ﺧﻼﻝ ﺍﻟﺜﻼﺙ‬ ‫ﺳﻨﻮﺍﺕ ﺍﻷﺧﻴﺮﺓ‪ ،‬ﺑﻤﺎ ﻳﺰﻳﺪ ﻋﻦ ‪ 130‬ﻣﻠﻴﺎﺭ ﺩﺭﻫﻢ‪،‬‬ ‫ﺍﻷﻣﺮﺍﻟﺬﻱ ﻣﻜﻦ‪ ،‬ﺑﺸﻜﻞ ﺃﻭ ﺑﺂﺧﺮ‪ ،‬ﻣﻦ ﺍﻟﺤﻔﺎﻅ‬ ‫ﻋﻠﻰ ﻗﺪﺭﺓ ﺷﺮﺍﺋﻴﺔ ﺗﺘﻨﺎﺳﺐ ﻭﺟﻤﻴﻊ ﺍﻟﻤﻮﺍﻃﻨﻴﻦ‬ ‫ﺍﻟﻤﻐﺎﺭﺑﺔ‪.‬ﻛﻤﺎ ﺃﻥ ﺍﻟﺤﻜﻮﻣﺔ‪ -‬ﻳﻀﻴﻒ ﺍﻟﻤﺘﺤﺪﺙ‪-‬‬ ‫ﺗﺮﺍﻫﻦ ﻋﻠﻰ ﺇﺩﺧﺎﻝ ﺇﺻﻼﺣﺎﺕ ﻣﻬﻤﺔ ﻋﻠﻰ ﺻﻨﺪﻭﻕ‬ ‫ﺍﻟﺘﻘﺎﻋﺪ‪ ،‬ﻫﺬﺍ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻟﺬﻱ ﻳﻜﻠﻒ ﺍﻟﺒﻼﺩ ﻣﺒﻠﻎ‬ ‫‪ 60‬ﻣﻠﻴﻮﻥ ﺩﺭﻫﻢ‪ ،‬ﻳﻮﻣﻴﺎ‪ ،‬ﻓﻲ ﺣﺎﻟﺔ ﺍﻟﺘﺄﺧﺮ ﻋﻦ‬ ‫ﺍﻹﺻﻼﺡ ﺍﻟﺬﻱ ﻳﺘﻄﻠﺐ ﺍﻟﺘﺤﻠﻲ ﺑﺮﻭﺡ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ‪،‬‬ ‫ﻭﺗﻀﺎﻓﺮ ﺟﻬﻮﺩ ﻣﻜﻮﻧﺎﺕ ﺍﻟﻤﺠﺘﻤﻊ ﺑﺮﻣﺘﻪ‪ ،‬ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﻟﻤﻀﻲ ﻗﺪﻣﺎ‪ ،‬ﺑﺪﻻ ﻣﻦ ﻣﻤﺎﺭﺳﺔ ﺃﺳﺎﻟﻴﺐ ﺗﺴﻮﻳﻒ‬ ‫ﻫﺬﺍ ﺍﻹﺻﻼﺡ‪...‬‬

‫ﻡ‪.‬ﺇﻣﻐﺮﺍﻥ‬

‫اﻟﻌﻼج ﺑﺎﻟﺮﻗﻴﺔ‬ ‫اﻟﺸﺮﻋﻴﺔ‬ ‫‪óæY‬‬

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‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫‪ÊGhõ¨dG ÊÓ«¨∏d »Øë°U ÜGƒéà°SG‬‬ ‫‪áéæW IóªY ÖFÉf‬‬

‫ﺃﺟﺮﻯ ﺃﺣﺪ ﺍﻟﻤﻮﺍﻗﻊ ﺍﻹﺧﺒﺎﺭﻳﺔ ﺑﻤﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻟﻘﺎﺀ ﺻﺤﻔﻴﺎ ﻣﻊ ﺍﻟﺴﻴﺪ ﻣﺤﻤﺪ ﺍﻟﻐﻴﻼﻧﻲ ﺍﻟﻐﺰﻭﺍﻧﻲ‪،‬‬ ‫ﻧﺎﺋﺐ ﻋﻤﺪﺓ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﻭﺭﺋﻴﺲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ »ﺍﻟﺒﻮﻏﺎﺯ«‪ ،‬ﻭﻧﻈﺮﺍ ﻷﻫﻤﻴﺔ ﻣﺎ ﻭﺭﺩ ﻓﻴﻪ ﻣﻦ‬ ‫ﺗﺼﺮﻳﺤﺎﺕ‪ ،‬ﻭﺗﻌﻤﻴﻤﺎ ﻟﻠﻔﺎﺋﺪﺓ ﺍﺭﺗﺄﻳﻨﺎ ﻧﺸﺮﻩ ﻋﻠﻰ ﺻﻔﺤﺎﺕ ﺟﺮﻳﺪﺓ ﻃﻨﺠﺔ‪.‬‬

‫ﻧﺒﺬﺓ ﻣﻮﺟﺰﺓ ﻋﻦ ﺍﻟﻤﺴﺘﺸﺎﺭ ﺍﻟﺠﻤﺎﻋﻲ ﻣﺤﻤﺪ ﺍﻟﻐﺰﻭﺍﻧﻲ ﺍﻟﻐﻴﻼﻧﻲ‪:‬‬ ‫ﻫﻮ ﺍﺑﻦ ﻃﻨﺠﺔ ﻭﺑﺎﻟﻀﺒﻂ ﻣﻨﻄﻘﺔ ﺑﻨﻲ ﻣﻜﺎﺩﺓ ‪،‬ﺧﺎﺽ ﻏﻤﺎﺭ ﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺎﺳﻲ ﻣﻨﺘﺼﻒ‬ ‫ﺍﻟﺘﺴﻌﻴﻨﺎﺕ‪ ،‬ﻭﺍﻗﺘﺤﻢ ﻏﻤﺎﺭ ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺳﻨﺔ‪، 2003‬ﺗﻘﻠﺪ ﻣﻨﺼﺐ ﺍﻟﻨﺎﺋﺐ ﺍﻟﺜﺎﻟﺚ‬ ‫ﻟﺮﺋﻴﺲ ﺍﻟﻤﻘﺎﻃﻌﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﺒﻨﻲ ﻣﻜﺎﺩﺓ‪،‬ﻟﻴﻌﺎﻭﺩ ﺍﻟﻜﺮﺓ ﻓﻲ ﺍﻧﺘﺨﺎﺑﺎﺕ ﺳﻨﺔ‪ 2009‬ﻭﻫﻮ ﻳﺸﻐﻞ‬ ‫ﺍﻵﻥ ﻣﻨﺼﺐ ﻧﺎﺋﺐ ﻋﻤﺪﺓ ﻃﻨﺠﺔ ﻭﻧﺎﺋﺐ ﺭﺋﻴﺲ ﺍﻟﻤﻘﺎﻃﻌﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﺒﻨﻲ ﻣﻜﺎﺩﺓ ﻭﺍﻧﺘﺨﺐ ﻣﺆﺧﺮﺍً‬ ‫ﺭﺋﻴﺴﺎ ﻟﻤﺠﻠﺲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ ) ﺍﻟﺒﻮﻏﺎﺯ ( ﺍﻟﺘﺎﺑﻌﺔ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ﺃﺻﻴﻠﺔ ‪.‬‬ ‫• ﺳﺆﺍﻝ‪ :‬ﻳﻌﻠﻢ ﺍﻟﻤﺘﺘﺒﻌﻮﻥ‬ ‫ﻟﻠﻤﺸﻬﺪ ﺍﻟﺤﺰﺑﻲ ﺍﻟﻤﺤﻠﻲ ﺃﻥ ﺍﻟﺴﻴﺪ‬ ‫ﻣﺤﻤﺪ ﺍﻟﻐﻴﻼﻧﻲ ﺗﻘﺪﻡ ﻭﻓﺎﺯ ﻓﻲ‬ ‫ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻟﻴﻮﻧﻴﻮ‪2009‬‬ ‫ﺑﺎﺳﻢ ﺍﻟﺤﺰﺏ ﺍﻟﻌﻤﺎﻟﻲ ‪ ،‬ﻭﻣﻌﻠﻮﻡ ﺃﻥ‬ ‫ﻫﺬﺍ ﺍﻟﺤﺰﺏ ﺍﻧﺪﻣﺞ ﻓﻲ ﺍﻟﺤﺰﺏ ﺍﻷﻡ‬ ‫ﺍﻟﺬﻱ ﺍﻧﺒﺜﻖ ﻣﻦ ﺭﺣﻤﻪ ﺃﻻ ﻭﻫﻮ ﺣﺰﺏ‬ ‫ﺍﻻﺗﺤﺎﺩ ﺍﻻﺷﺘﺮﺍﻛﻲ ﻟﻠﻘﻮﺍﺕ ﺍﻟﺸﻌﺒﻴﺔ‪،‬‬ ‫ﻫﻞ ﻟﻜﻢ ﺃﻥ ﺗﻮﺿﺤﻮﺍ ﻟﻠﻘﺮﺍﺀ ﺃﻳﻦ‬ ‫ﻳﺘﻤﻮﻗﻊ ﻣﺤﻤﺪ ﺍﻟﻐﻴﻼﻧﻲ ﺣﺰﺑﻴ ًﺎ ؟‬ ‫• ﺝ‪ :‬ﻛﻤﺎ ﺳﺒﻖ ﺃﻥ ﺫﻛﺮﺗﻢ ‪،‬ﻓﺒﻌﺪ‬ ‫ﺃﻥ ﺗﻢ ﺍﻻﻧﺪﻣﺎﺝ ﻓﻲ ﺣﺰﺏ ﺍﻻﺗﺤﺎﺩ‬ ‫ﺍﻻﺷﺘﺮﺍﻛﻲ ﻣﻦ ﻃﺮﻑ ﺍﻟﺤﺰﺏ ﺍﻟﻌﻤﺎﻟﻲ‬ ‫‪،‬ﻣﺮﻛﺰﻳﺎ ﻳﻌﻨﻲ ﺃﻥ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺃﻋﻀﺎﺀ‬ ‫ﻫﺪﺍ ﺍﻟﺤﺰﺏ ﻟﻢ ﻳﻮﺍﻛﺒﻮﺍ ﻋﻤﻠﻴﺔ ﺍﻹﺩﻣﺎﺝ‬ ‫ﻫﺎﺗﻪ ﻋﻠﻰ ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﺤﻠﻲ ﻭﻫﻨﺎ‬ ‫ﺍﻗﺼﺪ ﻃﻨﺠﺔ ‪،‬ﻣﻤﺎ ﺟﻌﻠﻬﻢ ﺑﺪﻭﻥ ﺍﻧﺘﻤﺎﺀ‬ ‫ﻭﺧﺎﺭﺝ ﺃﻱ ﺗﻐﻄﻴﺔ ﺣﺰﺑﻴﺔ ﻓﻴﻤﺎ ﺑﻌﺪ‬ ‫ﻋﻤﻠﻴﺔ ﺍﻻﻧﺪﻣﺎﺝ ‪ .‬ﻭﺃﻧﺎ ﻭﺍﺣﺪ ﻣﻦ ﻫﺆﻻﺀ‪.‬‬ ‫• ﺱ‪ :‬ﻫـﻞ ﻳﻌﻨﻲ ﻫﺬﺍ ﺃﻧﻜﻢ ﺑﺪﻭﻥ‬ ‫ﺍﻧﺘﻤﺎﺀ ﺣﺰﺑﻲ ﺣﺎﻟﻴﺎ ؟ ﻭﻫﻞ ﺻﺤﻴﺢ ﻣﺎ ﻳﺮﻭﺝ‬ ‫ﻟﺪﻯ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﺘﺘﺒﻌﻴﻦ ﻟﻠﻤﺸﻬﺪ‬ ‫ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﺤﺰﺑﻲ ﺑﺎﻟﻤﺪﻳﻨﺔ ‪ ،‬ﺣﻮﻝ ﻭﺟﻮﺩ‬ ‫ﺍﺗﻔﺎﻕ ﺃﻭﻟﻲ ﺣﻮﻝ ﻻﺋﺤﺔ ﺣﺰﺏ ﺍﻷﺻﺎﻟﺔ‬ ‫ﻭﺍﻟﻤﻌﺎﺻـــﺮﺓ ﻟﻼﺳﺘﺤﻘــﺎﻕ ﺍﻻﻧﺘﺨــﺎﺑـﻲ‬ ‫ﻻﻧﺘﺨﺎﺑﺎﺕ ‪2015‬ﺍﻟﺠﻤﺎﻋﻴﺔ ﺑﻤﻘﺎﻃﻌﺔ ﺑﻨﻲ‬ ‫ﻣﻜﺎﺩﺓ‪،‬ﺃﻧﺘﻢ ﺿﻤﻦ ﺍﻟﺜﻼﺛﺔ ﺍﻷﻭﺍﺋﻞ ﻓﻲ‬ ‫ﺗﺮﺗﻴﺒﻬﺎ ؟‪.‬‬ ‫• ﺝ‪ :‬ﻛﻤﺎ ﺗﻌﻠﻢ ﻭﻳﻌﻠﻢ ﺍﻟﺠﻤﻴﻊ ‪،‬ﻓﺈﻥ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﺤﺰﺑﻲ ﻳﻘﺘﻀﻲ ﺑﺎﻟﻀﺮﻭﺭﺓ‬ ‫ﺍﻟﺨﻮﺽ ﻓﻲ ﺍﻟﺘﺤﺎﻟﻔﺎﺕ ﻭﺍﻟﺘﻨﺴﻴﻘﺎﺕ ﺑﻴﻦ‬ ‫ﺍﻟﻔﺮﻗﺎﺀ ﻭﺍﻟﻔﺎﻋﻠﻴﻦ ﻋﻠﻰ ﺍﻟﺴﺎﺣﺔ‪،‬ﺳﻮﺍﺀ ﻛﺎﻧﻮﺍ‬ ‫ﺗﻨﻈﻴﻤﺎﺕ ﺣﺰﺑﻴﺔ ﺃﻭ ﻓﻌﺎﻟﻴﺎﺕ ﻣﻬﺘﻤﺔ‪،‬ﻭﻣﻦ‬ ‫ﻫﺬﺍ ﺍﻟﻤﻨﻈﻮﺭ ﻓﺈﻧﻨﻲ ﻣﺘﻔﺎﻋﻞ ﻣﻊ ﺍﻟﻨﻘﺎﺷﺎﺕ‬ ‫ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻟﺘﺮﺗﻴﺒﺎﺕ ﺍﻟﻤﻮﺍﻛﺒﺔ ﻟﻬﺎ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺴﺘﻮﻯ ﺍﻟﻤﺤﻠﻲ‪،‬ﻭﻣﺎ ﻳﻤﻜﻦ ﺃﻥ ﺃﺅﻛﺪﻩ‬ ‫ﻟﻚ ﻫﻮ ﺣﺮﺹ ﺍﻟﺠﻤﻴﻊ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻣﻦ‬ ‫ﺃﺟﻞ ﺇﻓﺮﺍﺯ ﻧﺨﺐ ﻣﻘﺘﺪﺭﺓ ﺗﺤﺪﻭﻫﺎ ﺭﻏﺒﺔ‬ ‫ﺍﻟﻌﻤﻞ ﺍﻟﻤﺸﺘﺮﻙ ﻣﻦ ﺃﺟﻞ ﺍﻟﻤﻀﻲ ﻗﺪﻣﺎ‬ ‫ﻓﻲ ﺍﻟﺜﻮﺭﺓ ﺍﻟﺘﻨﻤﻮﻳﺔ ﺍﻟﺘﻲ ﺣﻈﻴﺖ ﺑﻬﺎ ﻣﺪﻳﻨﺔ‬ ‫ﻃﻨﺠﺔ ﺑﻤﺒﺎﺩﺭﺓ ﻭﺭﻋﺎﻳﺔ ﺷﺨﺼﻴﺔ ﻣﻦ ﻟﺪﻥ‬ ‫ﻋﺎﻫﻞ ﺍﻟﺒﻼﺩ ﺍﻟﻤﻠﻚ ﻣﺤﻤﺪ ﺍﻟﺴﺎﺩﺱ ﻧﺼﺮﻩ‬ ‫ﺍﷲ‪.‬ﻟﺬﻟﻚ ﻓﻤﺴﺄﻟﺔ ﺍﻟﻨﻘﺎﺵ ﺣﻮﻝ ﺍﻟﻠﻮﺍﺋﺢ‬ ‫ﺍﻻﻧﺘﺨﺎﺑﻴﺔ ﺍﻵﻥ ﻭﺑﺎﻟﺸﻜﻞ ﺍﻟﻤﺘﺪﺍﻭﻝ ﻫﻮ‬ ‫ﺳﺎﺑﻖ ﻷﻭﺍﻧﻪ ﻭﺷﺨﺼﻨﺔ ﻟﻠﻌﻤﻞ ﺍﻟﺴﻴﺎﺳﻲ‬

‫ﻭﺍﻟﺤﺰﺑﻲ ﻭﺗﻘﺰﻳﻤﺎ ﻟﻤﺎ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻴﻪ‬ ‫ﺍﻟﻔﻌﻞ ﺍﻟﺴﻴﺎﺳﻲ ﻭﺍﻟﺤﺰﺑﻲ ﺍﻟﺬﻱ ﻋﻠﻰ ﺍﻟﺠﻤﻴﻊ‬ ‫ﺃﻥ ﻳﻌﻤﻞ ﻛﻞ ﻣﻦ ﻣﻮﻗﻌﻪ‪،‬ﻧﺨﺐ‪ ،‬ﻣﺜﻘﻔﻴﻦ‬ ‫‪،‬ﺇﻋﻼﻣﻴﻴﻦ ﻭﻫﻴﺌﺎﺕ ﺣﺰﺑﻴﺔ ﻭﻣﺪﻧﻴﺔ ‪،‬ﻟﻠﺮﻗﻲ‬ ‫ﺑﻤﺴﺘﻮﺍﻩ ﺑﻤﺎ ﻳﻨﺴﺠﻢ ﻭﺍﻟﺘﻄﻠﻌﺎﺕ ﺍﻟﺘﻨﻤﻮﻳﺔ‬ ‫ﻭﺍﻟﺪﻳﻤﻘﺮﺍﻃﻴﺔ ﺍﻟﺘﻲ ﻳﻨﺘﻈﺮﻫﺎ ﺍﻟﺸﻌﺐ‬ ‫ﺍﻟﻤﻐﺮﺑﻲ‪.‬‬ ‫• ﺱ‪ :‬ﺍﻧﺘﺨﺒﺘـــﻢ ﻣﺆﺧﺮﺍً ﺭﺋﻴﺴــ ًﺎ‬ ‫ﻟﻤﺠﻠﺲ ﻣﺠﻤﻮﻋﺔ ﺍﻟﺠﻤﺎﻋﺎﺕ )ﺍﻟﺒﻮﻏﺎﺯ(‬ ‫ﺍﻟﺘﺎﺑﻌﺔ ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ﺃﺻﻴﻠﺔ ‪ ،‬ﻫﻞ ﻟﻜﻢ‬ ‫ﺃﻥ ﺗﻮﺿﺤﻮﺍ ﻟﻠﻘﺮﺍﺀ ﻭﺍﻟﻤﻬﺘﻤﻴﻦ ﺑﻌﺾ‬ ‫ﺍﻟﺠﻮﺍﻧﺐ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﻌﻤﻞ ﻭﻣﻬﺎﻡ ﻫﺬﻩ ؟‬ ‫• ﺍﻟﻤﺠﻠﺲ ﻫﻮ ﺁﻟﻴﺔ ﻣﻦ ﺁﻟﻴﺎﺕ ﺍﻟﺘﺴﻴﻴﺮ‬ ‫ﺍﻟﺠﺪﻳﺪﺓ ﺍﻟﺘﻲ ﺃﺗﻰ ﺑﻬﺎ ﻭﻧﺺ ﻋﻠﻴﻬﺎ ﺍﻟﻤﻴﺜﺎﻕ‬ ‫ﺍﻟﺠﻤﺎﻋﻲ‪ ،‬ﻭﻫﻲ ﺗﻀﻢ ﺭﺅﺳﺎﺀ ﻛﻞ ﺍﻟﺠﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﺤﻀﺮﻳﺔ ﻭﺍﻟﻘﺮﻭﻳﺔ ﺍﻟﻤﺘﻮﺍﺟﺪﺓ ﺑﺎﻟﺘﺮﺍﺏ ﺍﻟﺘﺎﺑﻊ‬ ‫ﻟﻌﻤﺎﻟﺔ ﻃﻨﺠﺔ ‪-‬ﺃﺻﻴﻠﺔ ‪ ،‬ﻭﺗﺨﺘﺺ ﺑﺘﺴﻴﻴﺮ‬ ‫ﻭﺗﺪﺑﻴﺮ ﺷﺆﻭﻥ ﻣﻄﺮﺡ ﺍﻟﻨﻔﺎﻳﺎﺕ ﺍﻟﺠﺪﻳﺪ‬ ‫ﺑﻤﻨﻄﻘﺔ ﺳﻜﺪﻟﺔ‪،‬ﻭﻫﻮ ﻣﻄﺮﺡ ﺑﻤﻮﺍﺻﻔﺎﺕ‬ ‫ﺩﻭﻟﻴﺔ ‪،‬ﻳﺤﺘﺮﻡ ﺍﻟﻤﻌﺎﻳﻴﺮ ﺍﻟﻌﺎﻟﻤﻴﺔ ﻟﻠﺒﻴﺌﺔ‪،‬ﻭﻫﻮ‬ ‫ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻌﻤﻞ ﻟﻤﻌﺎﻟﺠﺔ ﺍﻟﻨﻔﺎﻳﺎﺕ ﺑﺸﻜﻞ‬ ‫ﻣﺘﻄﻮﺭ ﻳﺤﺎﻓﻆ ﻋﻠﻰ ﺍﻟﻤﻨﻈﻮﻣﺔ ﺍﻹﻳﻜﻮﻟﻮﺟﻴﺔ‬ ‫ﻣﻦ ﺧﻼﻝ ﺇﻋﺎﺩﺓ ﺍﺳﺘﻐﻼﻝ ﻭﺗﺜﻤﻴﻦ ﺍﻟﻨﻔﺎﻳﺎﺕ‬ ‫ﻭﺍﻟﺤﻴﻠﻮﻟﺔ ﺩﻭﻥ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻤﻮﺍﺩ ﺍﻟﻤﻠﻮﺛﺔ‬ ‫ﻓﻲ ﺍﻟﻬﻮﺍﺀ ﻭﺗﺴﺮﺏ ﺍﻟﻌﺼﺎﺭﺍﺕ ﺍﻟﺴﺎﻣﺔ ﺇﻟﻰ‬ ‫ﺍﻟﻔﺮﺷﺎﺓ ﺍﻟﻤﺎﺋﻴﺔ‪ ،‬ﻟﺬﻟﻚ ﻧﻄﻤﺌﻦ ﺳﺎﻛﻨﺔ‬ ‫ﻣﻨﻄﻘﺔ ﺳﻜﺪﻟﺔ ﻭﺍﻟﻤﻨﺎﻃﻖ ﺍﻟﻤﺠﺎﻭﺭﺓ ﻟﻬﺎ‬

‫ﻭﻧﺒﺪﺩ ﻛﻞ ﺗﺨﻮﻓﺎﺗﻬﻢ ﺣﻮﻝ ﺍﻟﻤﺸﺮﻭﻉ‬ ‫ﺍﻟﺬﻱ ﺳﻴﻜﻮﻥ ﻣﺤﻴﻄﺎً ﺑﻤﻨﻄﻘﺔ‬ ‫ﺧﻀﺮﺍﺀ ﻣﺸﺠﺮﺓ ﻭﺻﺪﻳﻘﺎً ﻟﻠﺒﻴﺌﺔ ﺑﻜﻞ‬ ‫ﺍﻟﻤﻘﺎﻳﻴﺲ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﺪﻭﻟﻴﺔ‪،‬ﻛﻤﺎ‬ ‫ﺳﺘﻜﻮﻥ ﻟﻪ ﺍﻧﻌﻜﺎﺳﺎﺕ ﺍﺟﺘﻤﺎﻋﻴﺔ‬ ‫ﻭﺍﻗﺘﺼﺎﺩﻳﺔ ﻋﻦ ﻃﺮﻳﻖ ﺧﻠﻖ ﻓﺮﺹ‬ ‫ﺟﺪﻳﺪﺓ ﻟﻠﺘﺸﻐﻴﻞ ﻭﺗﺜﻤﻴﻦ ﺍﻟﻨﻔﺎﻳﺎﺕ‬ ‫ﻣﻦ ﺧﻼﻝ ﻋﻤﻠﻴﺔ ﺍﻟﺘﺪﻭﻳﺮ‪ .‬ﺑﺨﺼﻮﺹ‬ ‫ﺍﻟﻤﻄﺮﺡ ﺍﻟﺤﺎﻟﻲ ﻟﻠﻨﻔﺎﻳﺎﺕ ﻭﺍﻟﻤﺘﻮﺍﺟﺪ‬ ‫ﺑﻤﻨﻄﻘﺔ ﻣﻐﻮﻏﺔ‪،‬ﻓﺈﻧﻨﻲ ﺃﺷﻴﺮ ﺇﻟﻰ‬ ‫ﺍﻧﻪ ﺳﻴﺘﺤﻮﻝ ﺇﻟﻰ ﻣﻨﻄﻘﺔ ﺧﻀﺮﺍﺀ‪.‬‬ ‫ﻭﺳﻨﻌﻤﻞ ﺑﻜﻞ ﺟﻬﺪ ﻭﻓﻘﺎ ﻟﻺﻣﻜﺎﻧﻴﺎﺕ‬ ‫ﺍﻟﻤﺘﺎﺣﺔ ﻋﻠﻰ ﺑﻌﺚ ﺍﻟﺤﻴﺎﺓ ﻓﻲ ﻫﺬﻩ‬ ‫ﺍﻟﺮﻗﻌﺔ ﺍﻟﺘﺮﺍﺑﻴﺔ ﻣﻦ ﺟﻐﺮﺍﻓﻴﺔ ﻣﻨﻄﻘﺔ‬ ‫ﻣﻐﻮﻏﺔ‪.‬‬ ‫• ﺱ‪ :‬ﻣﺎ ﺭﺃﻳﻜﻢ ﻓﻲ ﺍﻟﻜﻴﻔﻴﺔ‬ ‫ﺍﻟﺘﻰ ﻳﺘـﻢ ﺑﻬﺎ ﺗﻨﻔﻴــﺬ ﻣﺸﺎﺭﻳﻊ‬ ‫ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ‪ ،‬ﻭﺧﺼﻮﺻﺎ ﻭﺃﻧﻬﺎ‬ ‫ﻃﺮﺣﺖ ﺍﻟﻜﺜﻴﺮ ﻣﻦ ﻭﺟﻬﺎﺕ ﻧﻈﺮ ﺑﻴﻦ‬ ‫ﻣﺒﺎﺭﻙ ﻭﻣﺴﺘﻬﺠﻦ ﻟﻠﻜﻴﻔﻴﺔ ﺍﻟﺘﻲ ﺗﺘﻢ ﺑﻬﺎ‬ ‫ﺍﻟﻌﻤﻠﻴﺔ ؟‪.‬‬ ‫• ﺝ‪ :‬ﺑﻜﻞ ﺻﺮﺍﺣﺔ ﻭﺑﻌﻴﺪﺍ ﻛﻞ ﺍﻟﺒﻌﺪ‬ ‫ﻋﻦ ﺍﻟﻤﺰﺍﻳﺪﺍﺕ ﺍﻟﺴﻴﺎﺳﻴﺔ ﺍﻟﻔﺎﺭﻏﺔ ﻭﻋﻦ‬ ‫ﺃﺷﻜﺎﻝ ﺍﻟﺘﻤﻠﻖ ﺍﻟﻬﺠﻴﻨﺔ‪،‬ﺃﻭﺩ ﺍﻟﺘﺄﻛﻴﺪ ﻟﻜﻢ‬ ‫ﺃﻥ ﻣﺸﺮﻭﻉ ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ‪،‬ﻣﺸﺮﻭﻉ ﻣﺘﻜﺎﻣﻞ‬ ‫ﻳﻠﻤﺲ ﺟﻤﻴﻊ ﺍﻟﻘﻄﺎﻋﺎﺕ‪،‬ﻣﻦ ﺑﻨﻴﺔ ﺗﺤﺘﻴﺔ‬ ‫ﻭﻣﺮﺍﻓﻖ ﺍﺟﺘﻤﺎﻋﻴﺔ ﻭﺗﺮﻓﻴﻬﻴﺔ ﻭﺍﻗﺘﺼﺎﺩﻳﺔ‬ ‫ﻭﺍﺳﺘﺜﻤﺎﺭﻳﺔ‪،‬ﻭﺃﻥ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﺑﺎﻟﻔﻌﻞ‬ ‫ﻣﺤﻈﻮﻇﺔ ﺑﻬﺬﻩ ﺍﻻﻟﺘﻔﺎﺗﺔ ﺍﻟﻤﻮﻟﻮﻳﺔ‪،‬ﺍﻟﺘﻲ‬ ‫ﺣﻘﻘﺖ ﻟﻌﺎﺻﻤﺔ ﺍﻟﺒﻮﻏﺎﺯ ﻣﺎ ﻟﻢ ﺗﺤﻘﻘﻪ‬ ‫ﺳﻴﺎﺳﺎﺕ ﻋﻘﻮﺩ ﻣﻦ ﺍﻟﺰﻣﻦ ﻣﻀﺖ‪،‬ﻭﻟﺤﺴﻦ‬

‫ﺣﻈﻨﺎ ﻓﻲ ﻃﻨﺠﺔ ﻣﺮﺓ ﺃﺧﺮﻯ ﺃﻥ ﺍﻧﻄﻼﻕ‬ ‫ﻫﺬﻩ ﺍﻟﻤﺸﺎﺭﻳﻊ ﺗﺰﺍﻣﻦ ﻣﻊ ﺗﻘﻠﺪ ﺍﻟﺴﻴﺪ‬ ‫ﺍﻟﻮﺍﻟﻲ ﺍﻟﻴﻌﻘﻮﺑﻲ ﻟﻤﺴﺆﻭﻟﻴﺔ ﻭﻻﻳﺔ ﻃﻨﺠﺔ‬ ‫ﻭﺍﻟﺬﻱ ﻭﺍﻛﺒﻬﺎ ﺑﻜﻞ ﺣﺲ ﺍﻟﻤﺴﺆﻭﻟﻴﺔ‬ ‫ﻭﺑﺎﺷﺮ ﺗﻨﻔﻴﺬﻫﺎ ﺑﺤﻴﻮﻳﺔ ﻭﻃﺎﻗﺔ ﻣﺒﺪﻋﺔ‬ ‫ﻭﻫﺬﺍ ﻣﺎ ﺗﺆﻛﺪﻩ ﻧﺴﺒﺔ ﺗﻘﺪﻡ ﺍﻷﺷﻐﺎﻝ‬ ‫ﺍﻟﺘﻲ ﻓﺎﻗﺖ ﻓﻲ ﻋﻤﻮﻣﻬﺎ ﻧﺴﺒﺔ‪ %70‬ﻓﻲ‬ ‫ﺟﻤﻴﻊ ﺍﻟﻤﺸﺎﺭﻳﻊ ﺍﻟﻤﺪﺭﺟﺔ‪ ،‬ﻣﻤﺎ ﺟﻌﻞ‬ ‫ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﺗﺘﺼﺪﺭ ﻻﺋﺤﺔ ﺍﻟﻤﺪﻥ ﺍﻟﺘﻲ‬

‫ﺃﻋﻄﻴﺖ ﻓﻴﻬﺎ ﺍﻧﻄﻼﻗﺔ ﻣﺸﺎﺭﻳﻊ ﻣﺸﺎﺑﻬﺔ ﻣﺜﻞ‬ ‫ﺍﻟﺮﺑﺎﻁ ﻭﻣﺮﺍﻛﺶ‪ ،‬ﻭﺍﻋﺘﺮﺍﻓﺎ ﺑﻬﺬﺍ ﺍﻟﻤﺠﻬﻮﺩ‬ ‫ﻻ ﻳﺴﻌﻨﻲ ﺇﻻ ﺃﻥ ﺛﻤﻦ ﻫﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺠﺒﺎﺭ‬ ‫ﻭﺍﻟﻤﻮﺍﻛﺒﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻟﻠﺴﻴﺪ ﺍﻟﻮﺍﻟﻲ ﻣﺤﻤﺪ‬ ‫ﺍﻟﻴﻌﻘﻮﺑﻲ‪.‬‬

‫‪¢UÉëàaÓd …ô°†◊G π«gCÉàdÉH á°UÉÿG ¿Gôª©dG ™jQÉ°ûe ´É°†NEG Qô≤j áéæW ‹Gh‬‬ ‫ﻗﺮﺭ ﻣﺤﻤﺪ ﺍﻟﻴﻌﻘﻮﺑﻲ‪ ،‬ﻭﺍﻟﻲ ﻃﻨﺠﺔ‪ ،‬ﺇﺧﻀﺎﻉ‬ ‫ﻣﺸﺎﺭﻳﻊ ﻣﺆﺳﺴﺔ ﺍﻟﻌﻤﺮﺍﻥ ﺍﻟﺨﺎﺻﺔ ﺑﺎﻟﺘﺄﻫﻴﻞ ﺍﻟﺤﻀﺮﻱ‬ ‫ﻟﻼﻓﺘﺤﺎﺹ‪ ،‬ﻭﺑﺼﻔﺔ ﺧﺎﺻﺔ ﺗﻠﻚ ﺍﻟﻤﺘﻌﻠﻘﺔ ﺑﺘﺰﻓﻴﺖ‬ ‫ﻭﺗﺒﻠﻴﻂ ﺷﻮﺍﺭﻉ ﻭﺃﺯﻗﺔ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ‪ ،‬ﺍﻟﺘﻲ ﺗﻢ ﺗﻨﻔﻴﺬﻫﺎ‬ ‫ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ ﺑﻴﻦ ‪ .2013/2009‬ﺟﺎﺀ ﻫﺬﺍ ﺍﻟﻘﺮﺍﺭ ﺧﻼﻝ‬ ‫ﻟﻘﺎﺀ ﺳﺎﺧﻦ ﺍﺣﺘﻀﻨﻪ ﻣﻘﺮ ﺍﻟﻮﻻﻳﺔ‪ ،‬ﻋﺼﺮ ﻳﻮﻡ ﺍﻟﺠﻤﻌﺔ‬ ‫ﺍﻟﻤﻨﺼﺮﻡ‪ ،‬ﺣﻀﺮﻩ ﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﻣﺪﻳﺮ ﺷﺮﻛﺔ ﺍﻟﻌﻤﺮﺍﻥ‬ ‫ﺍﻟﺒﻮﻏﺎﺯ‪ ،‬ﻛﻞ ﻣﻦ ﻋﻤﺪﺓ ﺍﻟﻤﺪﻳﻨﺔ ﻭﺭﺋﻴﺲ ﻣﺠﻠﺲ‬ ‫ﺍﻟﻌﻤﺎﻟﺔ ﻭﺭﺅﺳﺎﺀ ﺍﻟﻤﻘﺎﻃﻌﺎﺕ‪ ،‬ﺧﺼﺺ ﻟﺘﻘﻴﻴﻢ ﻣﺸﺎﺭﻳﻊ‬ ‫ﺇﻋﺎﺩﺓ ﺗﻬﻴﺌﺔ ﺍﻷﺣﻴﺎﺀ ﺍﻟﻨﺎﻗﺼﺔ ﺍﻟﺘﺠﻬﻴﺰ‪ ،‬ﺍﻟﺘﻲ ﺃﺳﻨﺪ‬ ‫ﺗﻨﻔﻴﺬﻫﺎ ﺇﻟﻰ ﺷﺮﻛﺔ ﺍﻟﻌﻤﺮﺍﻥ‪ ،‬ﻭﺣﺴﺐ ﻣﺼﺎﺩﺭ ﻣﺘﻄﺎﺑﻘﺔ‬

‫ﻓﺈﻥ ﺟﻤﻴﻊ ﺭﺅﺳﺎﺀ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺃﺟﻤﻌﻮﺍ ﻋﻠﻰ ﺍﻧﺘﻘﺎﺩ‬ ‫ﺍﻷﺷﻐﺎﻝ‪ ،‬ﻣﺆﻛﺪﻳﻦ ﺍﻓﺘﻘﺎﺩﻫﺎ ﻟﻠﺠﻮﺩﺓ ﻭﻋﺪﻡ ﻣﻄﺎﺑﻘﺘﻬﺎ‬ ‫ﻟﻤﺎ ﻫﻮ ﻣﻨﺼﻮﺹ ﻋﻠﻴﻪ ﻓﻲ ﺩﻓﺘﺮ ﺍﻟﺘﺤﻤﻼﺕ‪ ،‬ﻣﺴﺘﺪﻟﻴﻦ‬ ‫ﺑﺎﻟﺤﺎﻟﺔ ﺍﻟﻤﺘﻬﺎﻟﻜﺔ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﻟﺸﻮﺍﺭﻉ ﻭﺍﻷﺯﻗﺔ ﺍﻟﺘﻲ‬ ‫ﺗﻤﺖ ﺗﻬﻴﺌﺘﻬﺎ ﻗﺒﻞ ﺑﻀﻌﺔ ﺷﻬﻮﺭ‪ ،‬ﻭﺧﺎﺻﺔ ﺑﻤﻘﺎﻃﻌﺘﻲ‬ ‫ﻣﻐﻮﻏﺔ ﻭﺑﻨﻲ ﻣﻜﺎﺩﺓ‪.‬‬ ‫ﺍﻟﻤﻌﻄﻴﺎﺕ ﺍﻟﺼﺎﺩﻣﺔ ﺍﻟﺘﻲ ﺃﻭﺭﺩﻫﺎ ﺍﻟﺮﺅﺳﺎﺀ‪،‬‬ ‫ﺩﻓﻌﺖ ﺍﻟﻮﺍﻟﻲ ﺍﻟﻴﻌﻘﻮﺑﻲ ﺇﻟﻰ ﺍﻟﺘﺪﺧﻞ ﺑﺼﺮﺍﻣﺔ‪ ،‬ﻃﺎﻟﺒﺎ‬ ‫ﻣﻦ ﻣﺴﺆﻭﻟﻲ ﺷﺮﻛﺔ ﺍﻟﻌﻤﺮﺍﻥ ﺇﻋﺪﺍﺩ ﺗﻘﺮﻳﺮ ﻣﻔﺼﻞ‬ ‫ﺣﻮﻝ ﺟﻤﻴﻊ ﺍﻟﻤﺸﺎﺭﻳﻊ ﺍﻟﺘﻲ ﺃﺷﺮﻓﻮﺍ ﻋﻠﻴﻬﺎ ﻓﻲ ﺍﻟﻔﺘﺮﺓ ﻣﺎ‬ ‫ﺑﻴﻦ ‪ 2009‬ﻭ‪ ،2013‬ﺑﻤﺒﺎﻟﻎ ﻓﺎﻗﺖ ﻣﺌﺎﺕ ﺍﻟﻤﻼﻳﻴﻦ ﻣﻦ‬

‫ﺍﻟﺪﺭﺍﻫﻢ‪ ،‬ﻭﺇﺣﺎﻟﺘﻪ ﻋﻠﻴﻪ ﻓﻲ ﺃﺟﻞ ﻻ ﻳﺘﻌﺪﻯ ﺧﻤﺴﺔ ﻋﺸﺮ‬ ‫ﻳﻮﻣﺎ‪،‬ﻣﻊ ﺗﻘﺪﻳﻢ ﺟﻤﻴﻊ ﺍﻟﺘﻮﺿﻴﺤﺎﺕ ﺣﻮﻝ ﻏﻴﺎﺏ ﺍﻟﺠﻮﺩﺓ‬ ‫ﻓﻲ ﺍﻹﻧﺠﺎﺯ‪ ،‬ﻣﺆﻛﺪﺍ ﻟﻤﺴﺆﻭﻟﻲ ﺍﻟﻌﻤﺮﺍﻥ ﺃﻧﻪ ﻗﺮ ﺭ ﺇﺧﻀﺎﻉ‬ ‫ﻫﺎﺗﻪ ﺍﻟﻤﺸﺎﺭﻳﻊ ﻟﻼﻓﺘﺤﺎﺹ ﻗﺼﺪ ﺗﺤﺪﻳﺪ ﺍﻟﻤﺴﺆﻭﻟﻴﺎﺕ‪.‬‬ ‫ﻭﺣﺴﺐ ﺫﺍﺕ ﺍﻟﻤﺼﺎﺩﺭ ﻓﺈﻥ ﻗﺮﺍﺭ ﺍﻟﻮﺍﻟﻲ ﻣﻦ ﺷﺄﻧﻪ‬ ‫ﺃﻥ ﻳﻤﻴﻂ ﺍﻟﻠﺜﺎﻡ ﻋﻦ ﻣﺂﻝ ﻣﺌﺎﺕ ﺍﻟﻤﻼﻳﻴﻦ ﻣﻦ ﺍﻟﺪﺭﺍﻫﻢ‬ ‫ﺍﻟﺘﻲ ﺻﺮﻓﺘﻬﺎ ﺍﻟﻌﻤﺮﺍﻥ‪ ،‬ﻭﺍﻟﻜﻴﻔﻴﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﺪﺍﺭ ﺑﻬﺎ‬ ‫ﺍﻷﺷﻐﺎﻝ ﻭﻣﺪﻯ ﺍﻟﺘﻘﻴﺪ ﺑﻤﻮﺍﺻﻔﺎﺕ ﺍﻟﺠﻮﺩﺓ ﺍﻟﻤﻨﺼﻮﺹ‬ ‫ﻋﻠﻴﻬﺎ ﻓﻲ ﺩﻓﺎﺗﺮ ﺍﻟﺘﺤﻤﻼﺕ‪.‬‬

‫ﻡ‪ .‬ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫‪áéæ£H ºcÉ◊G Üõë∏d É«YÉ©°TEG AÉ≤d ¿ƒ©WÉ≤j QGôMCÓd »æWƒdG ™ªéàdG AGQRh‬‬ ‫ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ﺟﻤﻴﻊ ﺍﻟﺘﺮﺗﻴﺒﺎﺕ ﻗﺪ ﺗﻢ ﺍﺗﺨﺎﺫﻫﺎ‬ ‫ﺑﻌﻨﺎﻳﺔ‪ ،‬ﻣﺴﺎﺀ ﺍﻟﺴﺒﺖ ﺍﻟﻤﻨﺼﺮﻡ‪ ،‬ﻻﻓﺘﺘﺎﺡ ﺍﻟﻤﺆﺗﻤﺮ‬ ‫ﺍﻟﺠﻬﻮﻱ ﻟﻠﻔﻀﺎﺀ ﺍﻟﻤﻐﺮﺑﻲ ﻟﻠﻤﻬﻨﻴﻴﻦ ﺑﺠﻬﺔ ﻃﻨﺠﺔ‬ ‫ﺗﻄﻮﺍﻥ‪ ،‬ﺍﻟﺬﺭﺍﻉ ﺍﻟﻤﻬﻨﻲ ﻟﺤﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‬ ‫ﺍﻟﺤﺎﻛﻢ‪ ،‬ﻭﺑﻌﺪﻣﺎ ﻛﺎﻥ ﻣﻨﺘﻈﺮﺍ ﺣﻀﻮﺭ ﻛﻞ ﻣﻦ ﺍﻟﻮﺯﻳﺮﺓ‬ ‫ﻓﺎﻃﻤﺔ ﻣﺮﻭﺍﻥ ﻭﺍﻟﻮﺯﻳﺮ ﻣﺎﻣﻮﻥ ﺑﻮﻫﺪﻭﺩ ‪ ،‬ﺍﻟﻤﻨﺘﻤﻴﻴﻦ‬ ‫ﻟﻠﺘﺠﻤﻊ ﺍﻟﻮﻃﻨﻲ ﻟﻸﺣﺮﺍﺭ‪ ،‬ﺇﻟﻰ ﺟﺎﻧﺐ ﺍﻟﻮﺯﻳﺮ ﻣﺤﻤﺪ‬ ‫ﻧﺠﻴﺐ ﺑﻮﻟﻴﻒ ﻋﻦ ﺍﻟﺤﺰﺏ ﺍﻟﺤﺎﻛﻢ‪ ،‬ﻟﺘﺮﺅﺱ ﻓﻌﺎﻟﻴﺎﺕ‬ ‫ﺍﻟﺠﻠﺴﺔ ﺍﻻﻓﺘﺘﺎﺣﻴﺔ‪ ،‬ﻓﻮﺟﺊ ﺍﻟﺤﺎﺿﺮﻭﻥ ﺑﻌﺪﻡ ﺣﻀﻮﺭ‬

‫‪áéæW IójôL‬‬

‫ﻭﺯﻳﺮﻱ ﺍﻟﺘﺠﻤﻊ‪ ،‬ﻣﻦ ﺩﻭﻥ ﺗﻘﺪﻳﻢ ﺃﻱ ﺗﺒﺮﻳﺮﺍﺕ‪ ،‬ﻣﻤﺎ ﺃﺭﺑﻚ‬ ‫ﺍﻟﺠﻬﺎﺕ ﺍﻟﻤﻨﻈﻤﺔ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻌﻮﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ‬ ‫ﻟﺘﻠﻤﻴﻊ ﺻﻮﺭﺓ ﺍﻟﺤﻜﻮﻣﺔ‪ ،‬ﻭﺇﻇﻬﺎﺭﻫﺎ ﻓﻲ ﻣﻮﻗﻊ ﻗﻮﺓ‪ ،‬ﻭﺃﻥ‬ ‫ﺍﻻﻧﺴﺠﺎﻡ ﻳﺴﻮﺩ ﻣﻜﻮﻧﺎﺗﻬﺎ‪.‬‬ ‫ﻣﺼﺎﺩﺭ ﻣﺘﻄﺎﺑﻘﺔ ﻣﻦ ﺣﺰﺏ ﺍﻟ َّﺘ َﺠ ُّﻤﻊ ﺍﻟﻮﻃﻨﻲ‬ ‫ﻟﻸﺣﺮﺍﺭ‪ ،‬ﺃﻛﺪﺕ ﻓﻲ ﺗﺼﺮﻳﺢ ﻟﻠﺠﺮﻳﺪﺓ‪ ،‬ﺍﻥ ﻗﺮﺍﺭ ﻋﺪﻡ‬ ‫ﺍﻟﺤﻀﻮﺭ ﺗﻢ ﺍﺗﺨﺎﺫﻩ ﻋﻠﻰ ﻣﺴﺘﻮﻯ ﻗﻴﺎﺩﺓ ﺍﻟﺤﺰﺏ‪ ،‬ﺑﻌﺪ‬ ‫ﺍﻥ ﺗﺄﻛﺪ ﻟﻬﻢ ﺃﻥ ﺍﻟﻠﻘﺎﺀ ﺳﻴﺘﻢ ﺗﻮﻇﻴﻔﻪ ﻛﺤﻤﻠﺔ ﺳﺎﺑﻘﺔ‬ ‫ﻷﻭﺍﻧﻬﺎ ﻣﻦ ﻃﺮﻑ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻟﻢ‬

‫‪2014 Ȫ°ùjO 06 â`Ñ°ùdG t 3822 Oó`Y t‬‬

‫ﻳﻜﻦ ﻟﻴﻘﺒﻠﻪ ﺣﺰﺏ ﺍﻟﺘﺠﻤﻊ ﺍﻟﻮﻃﻨﻲ ﺍﻷﺣﺮﺍﺭ ﺑﻄﻨﺠﺔ‪ ،‬ﺍﻟﺬﻱ‬ ‫ﻳﺘﺤﻤﻞ ﻣﺴﺆﻭﻟﻴﺎﺕ ﻭﺍﺯﻧﺔ ﺑﺎﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺑﺎﻟﺠﻬﺔ‪.‬‬ ‫ﻭﻛﺸﻔﺖ ﺫﺍﺕ ﺍﻟﻤﺼﺎﺩﺭ ﺃﻥ ﺣﺰﺏ ﺍﻟﻌﺪﺍﻟﺔ ﻭﺍﻟﺘﻨﻤﻴﺔ‬ ‫ﻻ ﻳﺘﺮﺩﺩ ﻓﻲ ﺗﻮﻇﻴﻒ ﻣﻜﻮﻧﺎﺕ ﺍﻟﺤﻜﻮﻣﺔ ﻟﺨﺪﻣﺔ ﻣﺼﺎﻟﺤﻪ‬ ‫ﺍﻟﺤﺰﺑﻴﺔ ﺍﻟﻀﻴﻘﺔ‪ ،‬ﻓﻲ ﻭﻗﺖ ﻻ ﻳﺘﺮﺩﺩ ﻓﻲ ﻣﺤﺎﺻﺮﺓ‬ ‫ﺣﻠﻔﺎﺋﻪ ﺑﺎﻟﺤﻜﻮﻣﺔ‪ ،‬ﻣﻤﺎ ﻳﻜﺸﻒ ﻋﻦ ﻧﺰﻭﻋﺎﺕ ﻫﻴﻤﻨﻴﺔ ﻟﻢ‬ ‫ﻳﻌﺪ ﻣﻦ ﺍﻟﻤﺴﺘﺴﺎﻍ ﺍﻟﺴﻜﻮﺕ ﻋﻨﻬﺎ‪ ،‬ﻭﻫﻮ ﻣﺎ ﺗﺠﺴﺪ ﻓﻲ‬ ‫ﻗﺮﺍﺭ ﻣﻘﺎﻃﻌﺔ ﻫﺬﺍ ﺍﻟﻠﻘﺎﺀ‪.‬‬

‫ﻡ‪ .‬ﺍﻟﻌﻤﺮﺍﻧﻲ‬

‫ﺿﻴﺢ‬

‫ﺩ ﺗﻮ‬

‫ﻣﺠﺮ‬

‫‪....ájhÉ¡dG ¤EG Oƒ©°üdG á∏MQ‬‬ ‫ﻣﺤﻤﺪ ﺍﻟﻌﻤﺮﺍﻧﻲ‬ ‫ﻣﻦ ﺣﻖ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﻋﻤﺪﺓ ﻃﻨﺠﺔ‪ ،‬ﺃﻥ ﻳﻤﻨﺢ ﻟﻨﻔﺴﻪ ﻟﻘﺐ ﺃﺳﻌﺪ ﻋﻤﺪﺓ ﻓﻲ‬ ‫ﺍﻟﻤﻐﺮﺏ‪ ،‬ﻓﺎﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﺩﻭﺭﺍﺕ ﻣﺠﻠﺲ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﺗﺴﺘﻐﺮﻕ ﺃﻳﺎﻣﺎ ﻣﻦ‬ ‫ﺍﻟﻨﻘﺎﺵ ﻟﺘﻤﺮﻳﺮ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ ﺍﻟﺴﻨﻮﻳﺔ ﺃﻭ ﺍﻟﺤﺴﺎﺏ ﺍﻹﺩﺍﺭﻱ‪ ،‬ﺃﺻﺒﺢ ﺍﻟﻴﻮﻡ ﻗﺎﺩ ًﺭﺍ ﻋﻠﻰ‬ ‫ﺿﻤﺎﻥ ﺍﻹﺟﻤﺎﻉ ﺩﺍﺧﻞ ﺍﻟﻤﺠﻠﺲ‪ ،‬ﻭﺻﺎﺭﺕ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ ﺗﻤﺮﺭ ﻓﻲ ﻟﻤﺢ ﺍﻟﺒﺼﺮ‪ ،‬ﻭﺑﺴﺮﻋﺔ‬ ‫ﺗﻔﻮﻕ ﺍﻟﻘﻄﺎﺭﺍﺕ ﻓﺎﺋﻘﺔ ﺍﻟﺴﺮﻋﺔ‪ ،‬ﻛﺘﻠﻚ ﺍﻟﺘﻲ ﻳﺘﻬﻴﺄ ﺍﻟﺴﻲ ﺍﻟﺮﺑﺎﺡ ﺇﻟﻰ ﺇﺩﺧﺎﻟﻬﺎ ﺇﻟﻰ‬ ‫ﺑﻼﺩﻧﺎ »ﺍﷲ ﻳﻨﻔﻌﻨﺎ ﺑﺒﺮﻛﺎﺗﻪ«‪...‬‬ ‫ﻣﻦ ﻏﺮﺍﺋﺐ ﺍﻟﺼﺪﻑ‪ ،‬ﺃﻧﻪ ﺫﺍﺕ ﺍﻟﻮﺯﻳﺮ ﺍﻟﺬﻱ ﺩﻋﺎ ﺇﻟﻰ ﺍﻟﺘﺤﺎﻟﻒ ﻣﻊ ﺍﻟﺒﺎﻡ ﻓﻲ‬ ‫ﺍﻻﻧﺘﺨﺎﺑﺎﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﺍﻟﻤﻘﺒﻠﺔ‪ ،‬ﻟﻜﻨﻪ ﻟﻢ ﻳﺘﻮﻗﻊ ﺃﻥ ﺇﺧﻮﺍﻧﻪ ﺑﻄﻨﺠﺔ ﺳﺒﻘﻮﺍ »ﺍﻟﻔﺮﺡ‬ ‫ﺑﻠﻴﻠﺔ« ﻛﻤﺎ ﻳﻘﺎﻝ‪ ،‬ﻭ ﺷﺮﻋﻮﺍ ﻓﻲ ﺗﺠﺮﻳﺐ ﻧﺼﻴﺤﺘﻪ ﺑﺎﻟﺘﺤﺎﻟﻒ ﻣﻊ ﺍﻟﺒﺎﻡ‪ ،‬ﻭﺍﻟﺘﺪﺭﺏ ﻋﻠﻰ‬ ‫ﺑﺴﻂ ﺟﻨﺎﺡ ﺍﻟﻮﺩ ﻭﺍﻟﻤﺤﺒﺔ ﻟﺠﻨﺎﺏ ﻋﻤﺪﺓ ﻃﻨﺠﺔ‪...‬‬ ‫ﺍﻷﺟﻮﺍﺀ ﺍﻟﺘﻲ ﻣﺮﺕ ﻓﻴﻬﺎ ﺩﻭﺭﺓ ﻣﻴﺰﺍﻧﻴﺔ ‪ 2015‬ﺍﻟﻤﻨﻌﻘﺪﺓ ﻳﻮﻡ ﺍﻹﺛﻨﻴﻦ ﺍﻟﻔﺎﺭﻁ‪،‬‬ ‫ﻭﺍﻟﺴﺮﻋﺔ ﺍﻟﻔﺎﺋﻘﺔ ﺍﻟﺘﻲ ﺗﻢ ﺑﻬﺎ ﺗﻤﺮﻳﺮ ﻣﺸﺮﻭﻉ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ‪ ،‬ﻓﺎﺟﺄﺕ ﺍﻟﺠﻤﻴﻊ‪ ،‬ﻭﺧﻠﻔﺖ‬ ‫ﺻﻮﺭﺓ ﻻ ﺗﻠﻴﻖ ﺑﻤﺠﻠﺲ ﻳﺘﻮﻓﺮ ﻋﻠﻰ ﻣﻌﺎﺭﺿﻴﻦ ﺷﺪﺍﺩﺍ ﻏﻼﻇﺎ‪ ،‬ﻭﻫﺒﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻟﻨﺼﺮﺓ‬ ‫ﺍﻟﻤﺴﺘﻀﻌﻔﻴﻦ‪ ،‬ﻭﺃﻗﺴﻤﻮﺍ ﺃﻣﺎﻡ ﺍﷲ ﻭﺃﻣﺎﻡ ﺍﻟﺴﺎﻛﻨﺔ ﺑﻤﺤﺎﺭﺑﺔ ﺍﻟﻔﺴﺎﺩ ﻭﺍﻟﺠﻬﺮ ﺑﺎﻟﺤﻖ‪،‬‬ ‫ﻻ ﻳﺨﺎﻓﻮﻥ ﻓﻲ ﺫﻟﻚ ﻟﻮﻣﺔ ﻻﺋﻢ‪...‬‬ ‫ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﺍﻹﺧﻮﺓ ﻳﺘﺨﻨﺪﻗﻮﻥ ﻓﻲ ﻣﻮﻗﻊ ﺍﻟﻤﻌﺎﺭﺿﺔ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﺗﻔﺎﻗﻨﺎ ﺃﻭ‬ ‫ﺍﺧﺘﻼﻓﻨﺎ ﻣﻊ ﺩﻓﻮﻋﺎﺗﻬﻢ‪ ،‬ﻛﺎﻧﺖ ﺩﻭﺭﺍﺕ ﺍﻟﻤﺠﻠﺲ ﻣﺤﻄﺔ ﺃﺳﺎﺳﻴﺔ ﺗﺠﺪ ﻓﻴﻬﺎ ﺍﻷﻏﻠﺒﻴﺔ‬ ‫ﻧﻔﺴﻬﺎ ﺃﻣﺎﻡ ﻣﺤﻚ ﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺃﺳﻠﻮﺏ ﺗﺪﺑﻴﺮﻫﺎ ﻟﺸﺆﻭﻥ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻭﻛﺎﻧﺖ ﺇﻟﻰ ﺟﺎﻧﺐ‬ ‫ﺍﻟﻄﺎﻗﻢ ﺍﻹﺩﺍﺭﻱ ﻟﻠﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻳﺘﺴﻠﺤﻮﻥ ﺑﻜﻞ ﺍﻟﻤﻌﻄﻴﺎﺕ ﻟﻤﺠﺎﺑﻬﺔ ﺍﻟﺘﺪﺧﻼﺕ‬ ‫ﺍﻟﻨﺎﺭﻳﺔ ﻟﻸﺧﻮﺍﺕ ﻭﺍﻹﺧﻮﺓ‪...‬‬ ‫ﺃﺗﺬﻛﺮ ﺃﻥ ﻟﺠﻨﺔ ﺍﻟﻤﺎﻟﻴﺔ‪ ،‬ﺑﻤﺠﻠﺲ ﺍﻟﻤﺪﻳﻨﺔ‪ ،‬ﻛﺎﻧﺖ ﺗﻌﻘﺪ ﺍﺟﺘﻤﺎﻋﺎﺗﻬﺎ ﻟﻌﺪﺓ ﺃﻳﺎﻡ‪،‬‬ ‫ﻭﻛﺎﻥ ﺭﺋﻴﺴﻬﺎ ﺍﻟﺒﺮﻟﻤﺎﻧﻲ ﻭﺍﻟﺨﺒﻴﺮ ﻓﻲ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﻤﺤﻠﻴﺔ‪ ،‬ﺍﻟﺪﻛﺘﻮﺭ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺑﺮﺣﻮ‪،‬‬ ‫ﻳﺤﻮﻟﻬﺎ ﺇﻟﻰ ﻟﺠﻨﺔ ﻟﻠﺘﻘﺼﻲ ﻭ ﺍﻻﻓﺘﺤﺎﺹ‪ ،‬ﺣﻴﺚ ﻛﺎﻥ ﻳﺮﻏﻢ ﻗﺴﻢ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ ﻭﺍﻟﺼﻔﻘﺎﺕ‬ ‫ﻋﻠﻰ ﺍﻹﺩﻻﺀ ﺑﺠﻤﻴﻊ ﺍﻟﻮﺛﺎﺋﻖ ﺫﺍﺕ ﺍﻟﺼﻠﺔ ﺑﺎﻟﻤﻮﺿﻮﻉ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻘﺎﺭﻳﺮ ﺍﻟﻠﺠﻨﺔ ﺍﻟﺘﻲ‬ ‫ﻳﺴﻬﺮ ﻋﻠﻰ ﺻﻴﺎﻏﺘﻬﺎ ﺍﻟﺴﻲ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺗﺘﻮﺯﻉ ﻋﻠﻰ ﻋﺸﺮﺍﺕ ﺍﻟﺼﻔﺤﺎﺕ‪ ،‬ﻻ ﻳﺘﺮﻙ‬ ‫ﻛﺒﻴﺮﺓ ﻭﻻ ﺻﻐﻴﺮﺓ ﺇﻻ ﻭﺿﻤﻨﻬﺎ ﻓﻲ ﺍﻟﺘﻘﺮﻳﺮ‪...‬‬ ‫ﻋﻨﺪ ﺍﻧﻌﻘﺎﺩ ﺍﻟﺪﻭﺭﺍﺕ‪ ،‬ﻟﻢ ﻳﻜﻦ ﻳﻬﻢ ﻣﻦ ﻳﻤﺘﻠﻚ ﺍﻟﺤﻘﻴﻘﺔ‪ ،‬ﻭﻟﻜﻦ ﺟﻤﻴﻊ ﺍﻷﻃﺮﺍﻑ‬ ‫ﻛﺎﻧﺖ ﺗﺴﺘﻨﺠﺪ ﺑﺎﻟﻤﻌﻄﻴﺎﺕ‪ ،‬ﻭﻣﻘﺎﺭﻋﺔ ﺍﻟﺤﺠﺔ ﺑﺎﻟﺤﺠﺔ‪ ،‬ﻓﺎﻷﻏﻠﺒﻴﺔ ﺗﺪﺍﻓﻊ ﻋﻦ ﺃﺩﺍﺋﻬﺎ‬ ‫ﻭﺍﻟﻤﻌﺎﺭﺿﺔ ﺗﻜﺸﻒ ﺍﻻﺧﺘﻼﻻﺕ ﻭﺗﻨﺒﻪ ﻭﺗﺤﺬﺭ‪ ،‬ﻭﻛﺎﻧﺖ ﻃﻨﺠﺔ ﻫﻲ ﺍﻟﻔﺎﺋﺰﺓ ﻓﻲ ﺁﺧﺮ‬ ‫ﺍﻟﻤﻄﺎﻑ‪...‬‬ ‫ﻟﻜﻦ ﻳﺒﺪﻭ ﺃﻥ ﻛﻞ ﺷﻲﺀ ﻗﺪ ﺍﻧﺘﻬﻰ ﺍﻟﻴﻮﻡ‪...‬‬ ‫ﺗﻘﺮﻳﺮ ﻟﺠﻨﺔ ﺍﻟﻤﺎﻟﻴﺔ ﺻﺎﺭ ﻻ ﻳﺘﺠﺎﻭﺯ ﺑﻀﻌﺔ ﺃﺳﻄﺮ‪ ،‬ﻭﻟﻢ ﻳﻌﺪ ﻫﻨﺎﻙ ﺃﻱ ﺃﺛﺮ ﻟﺒﺼﻤﺎﺕ‬ ‫ﺧﺒﻴﺮ ﺍﻟﻤﺎﻟﻴﺔ ﺍﻟﺴﻲ ﻋﺒﺪ ﺍﻟﻠﻄﻴﻒ ﺑﺮﺣﻮ‪...‬‬ ‫ﺩﻭﺭﺓ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ ﺷﻬﺪﺕ ﺗﺪﺧﻼ ﻳﺘﻴﻤﺎ ﻣﻦ ﻓﺮﻳﻖ ﺣﺰﺏ ﺍﻟﻤﺼﺒﺎﺡ‪ ،‬ﺗﻜﻔﻠﺖ ﺑﻌﺮﺿﻪ‬ ‫ﺍﻟﺴﻴﺪﺓ ﺍﻟﻤﻨﺎﺿﻠﺔ‪ ،‬ﻓﺎﻃﻤﺔ ﺑﻠﺤﺴﻦ‪ ،‬ﻃﻐﻰ ﻋﻠﻴﻪ ﺍﺣﺘﺸﺎﻡ ﻛﺒﻴﺮ‪ ،‬ﻭﻛﺎﻧﺖ ﻛﻠﻤﺎﺗﻬﺎ‬ ‫ﻣﻨﺘﻘﺎﺓ ﺑﻌﻨﺎﻳﺔ ﻭ ﻣﺤﺴﻮﺑﺔ ﺑﺎﻟﻤﻠﻤﺘﺮ‪ ،‬ﻫﺎﺟﺴﻬﺎ ﺍﻷﻭﻝ ﻋﺪﻡ ﺇﻏﻀﺎﺏ ﻓﺨﺎﻣﺔ ﺍﻟﺮﺋﻴﺲ‬ ‫ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﺣﺘﻰ ﺃﻥ ﺍﻟﻤﺴﺘﺸﺎﺭ ﺍﻟﺴﻲ ﻣﺎﺭﺻﻮ‪ ،‬ﻋﻨﺪﻣﺎ ﺃﻧﻬﻰ ﺗﺪﺧﻠﻪ ﻓﻲ ﺃﺣﺪ‬ ‫ﺍﻟﻨﻘﺎﻁ‪ ،‬ﻋﺎﺩ ﺇﻟﻰ ﻃﻠﺐ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﻣﻦ ﺟﺪﻳﺪ ﻭﻫﻮ ﻣﻔﺰﻭﻉ ﺍﻟﻤﺴﻜﻴﻦ‪ ،‬ﻟﻴﻌﺘﺬﺭ ﻟﻠﻌﻤﺪﺓ‬ ‫ﻋﻦ ﻋﺪﻡ ﺍﻟﻘﻴﺎﻡ ﺑﺘﺤﻴﺘﻪ!!!‪...‬‬ ‫ﻛﻢ ﻛﺎﻧﺖ ﺍﻟﺼﻮﺭﺓ ﺻﺎﺩﻣﺔ ﻟﻜﻞ ﺍﻟﺬﻳﻦ ﻋﺎﻳﻨﻮﺍ ﺩﺭﺟﺔ ﺍﻻﺳﺘﺴﻼﻡ ﺍﻟﺘﻲ ﺍﻧﺤﺪﺭ‬ ‫ﺇﻟﻴﻬﺎ ﺍﻷﺧﻮﺍﺕ ﻭﺍﻹﺧﻮﺓ ﻓﻲ ﺍﻟﺤﺰﺏ ﺍﻟﻌﺘﻴﺪ‪ ،‬ﺣﺘﻰ ﺃﻥ ﺍﻟﺴﻲ ﻣﺤﻤﺪ ﺧﻴﻲ ﻭﺍﻟﺴﻲ ﺍﻟﺪﻳﺎﺯ‬ ‫ﺃﺟﺒﺮﺍ ﻋﻠﻰ ﻋﺪﻡ ﺗﻨﺎﻭﻝ ﺍﻟﻜﻠﻤﺔ‪ ،‬ﺣﺘﻰ ﻻ ﻳﻔﺴﺪﺍ ﺣﺒﻞ ﺍﻟﻮﺩ ﺍﻟﺬﻱ ﻧﺴﺠﺘﻪ ﺍﻟﻘﻴﺎﺩﺓ‬ ‫ﺍﻟﺠﻬﻮﻳﺔ ﻟﻠﻤﺼﺒﺎﺡ ﻣﻊ ﺍﻟﻌﻤﺪﺓ ﺍﻟﻌﻤﺎﺭﻱ‪...‬‬ ‫ﻭﺃﻧﺎ ﺃﺗﺎﺑﻊ ﻣﺠﺮﻳﺎﺕ ﺍﻟــﺪﻭﺭﺓ‪ ،‬ﺑﺪﺍ ﻟﻲ ﺍﻟﺴﻲ ﺧﻴﻲ ﻳﺘﺄﻣﻞ ﻛﻴﻒ ﺗﺒﺪﻟﺖ ﺍﻷﻳﺎﻡ‪،‬‬ ‫ﻭﺍﻧﻘﻠﺒﺖ ﺍﻟﻤﻮﺍﻗﻊ‪ ،‬ﻓﺼﺎﺭ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ »ﻳﺘﺒﻮﺭﺩ« ﻣﻦ ﻣﻨﺼﺘﻪ‪ ،‬ﻭﺍﻟﺴﻲ ﺧﻴﻲ ﻻﺯﻡ‬ ‫ﺍﻟﺼﻤﺖ‪ ،‬ﻏﻴﺮ ﻗﺎﺩﺭ ﻋﻠﻰ ﺃﻥ ﻳﻨﺒﺲ ﺑﺒﻨﺖ ﺷﻔﺔ‪ ،‬ﻷﻥ ﺍﻷﻭﺍﻣﺮ ﺻﺪﺭﺕ ﺑﺘﻘﺪﻳﻢ ﻓﺮﻭﺽ‬ ‫ﺍﻟﻮﻻﺀ ﻭﺍﻟﻄﺎﻋﺔ ﻟﻠﺴﻴﺪ ﺍﻟﻌﻤﺪﺓ‪...‬‬ ‫ﺍﻟﻴﻮﻡ ﻓﻘﻂ ﺍﺳﺘﻮﻋﺒﺖ ﻟﻤﺎﺫﺍ ﻛﺎﻥ ﺍﻟﺴﻲ ﺧﻴﻲ ﻳﻨﻌﺖ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ ﺑﺮﻣﺰ ﺍﻟﺘﺤﻜﻢ‪،‬‬ ‫ﻓﺎﻟﻌﻤﺪﺓ ﺍﺳﺘﻄﺎﻉ ﻓﻲ ﺃﻗﻞ ﻣﻦ ﺛﻼﺙ ﺳﻨﻮﺍﺕ ﺃﻥ ﻳﻠﺠﻢ ﺃﺻﻮﺍﺕ ﺍﻷﺧﻮﺍﺕ ﻭﺍﻹﺧﻮﺓ‪ ،‬ﻭﺻﺎﺭ‬ ‫ﺧﺒﻴﺮﺍ ﻓﻲ ﺑﺴﻂ ﻫﻴﻤﻨﺘﻪ ﻋﻠﻴﻬﻢ ﻭﺍﻟﺘﺤﻜﻢ ﻓﻲ ﻗﺮﺍﺭﺍﺗﻬﻢ‪ ،‬ﻭﺣﺮﻛﺎﺗﻬﻢ ﻭﺳﻜﻨﺎﺗﻬﻢ‪...‬‬ ‫ﻣﻀﻰ ﺫﻟﻚ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﻛﺎﻧﻮﺍ ﻓﻴﻪ ﻳﻤﺘﻠﻜﻮﻥ ﺍﻟﺤﻖ ﺍﻟﺤﺼﺮﻱ ﻓﻲ »ﺍﻟﺘﺒﻮﺭﻳﺪ«‬ ‫ﺩﺍﺧﻞ ﺩﻭﺭﺍﺕ ﺍﻟﻤﺠﻠﺲ‪ ،‬ﻭﺻﺎﺭﺕ ﺍﻟﻤﺨﺎﻟﺐ ﻣﻦ ﻣﻄﺎﻁ‪ ،‬ﻣﻜﺘﻮﺏ ﻋﻠﻴﻬﺎ‪ :‬ﺻﻨﻊ ﻓﻲ‬ ‫ﻣﻄﺒﺦ ﺍﻟﻌﻤﺪﺓ‪...‬‬ ‫ﻓﺴﺒﺤﺎﻥ ﻣﺒﺪﻝ ﺍﻷﺣﻮﺍﻝ‪...‬‬ ‫ﺃﺗﺴﺎﺀﻝ ﺑﺼﺪﻕ‪...‬‬ ‫ﻣﺎ ﺍﻟﺬﻱ ﺗﻐﻴﺮ؟‪...‬‬ ‫ﺇﻣﺎ ﺃﻥ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ ﻭﺃﻏﻠﺒﻴﺘﻪ ﻛﺎﻧﻮﺍ ﺃﻧﺎﺳﺎ ﺻﺎﻟﺤﻴﻦ‪ ،‬ﻳﻤﺎﺭﺳﻮﻥ ﻣﺴﺆﻭﻟﻴﺎﺗﻬﻢ‬ ‫ﺑﻤﺎ ﻳﺮﺿﻲ ﺍﷲ‪ ،‬ﻭﻓﻲ ﻫﺎﺗﻪ ﺍﻟﺤﺎﻟﺔ ﻳﺠﺐ ﻋﻠﻰ ﺍﻷﺧﻮﺍﺕ ﻭﺍﻹﺧﻮﺓ ﺍﻻﻋﺘﺬﺍﺭ ﻟﻬﺆﻻﺀ‬ ‫ﻭﻟﻠﺴﺎﻛﻨﺔ‪ ،‬ﺍﻟﺘﻲ ﺍﻧﺨﺪﻋﺖ ﺑﺎﺩﻋﺎﺀﺍﺕ ﻣﺤﺎﺭﺑﺔ ﺍﻟﻔﺴﺎﺩ‪...‬‬ ‫ﻭﺇﻣﺎ ﺃﻧﻬﻢ ﻓﺎﺳﺪﻭﻥ‪ ،‬ﻣﺜﻠﻤﺎ ﻛﺎﻥ ﺍﻹﺧﻮﺓ ﻳﺮﻭﺟﻮﻥ‪ ،‬ﻭﻓﻲ ﻫﺎﺗﻪ ﺍﻟﺤﺎﻟﺔ ﺍﻟﻤﻮﻗﻒ‬ ‫ﺃﻓﻈﻊ‪ ،‬ﻷﻧﻜﻢ ﺇﻣﺎ ﺍﻟﺘﺤﻘﺘﻢ ﺑﻤﻌﺴﻜﺮ ﺍﻟﻔﺴﺎﺩ‪ ،‬ﺃﻭ ﺑﻠﻌﺘﻢ ﺃﻟﺴﻨﺘﻜﻢ ﺣﺘﻰ ﻻ ﺗﻘﻮﻟﻮﺍ ﺍﻟﺤﻖ‪،‬‬ ‫ﻭﻫﻨﺎ ﺗﺼﺪﻕ ﻓﻴﻜﻢ ﻣﻘﻮﻟﺔ »ﺍﻟﺴﺎﻛﺖ ﻋﻦ ﺍﻟﺤﻖ ﺷﻴﻄﺎﻥ ﺃﺧﺮﺱ«‪...‬‬ ‫ﺃﺧﺸﻰ ﺃﻥ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﻻﻧﻘﻼﺏ ﻓﻲ ﺍﻟﻤﻮﺍﻗﻒ ﻣﺒﺮﺭﻩ ﺍﻷﻭﻝ ﻭﺍﻷﺧﻴﺮ‪ ،‬ﻫﻮ ﺧﺪﻣﺔ‬ ‫ﻣﺼﺎﻟﺢ ﺣﺰﺑﻜﻢ ﺍﻟﻀﻴﻘﺔ‪ ،‬ﻭﺃﻥ ﻣﺎ ﻳﻬﻤﻜﻢ ﺑﺎﻟﺪﺭﺟﺔ ﺍﻷﻭﻟﻰ ﻫﻮ ﺗﻘﺪﻳﻢ ﻋﺮﺑﻮﻥ ﺍﻟﻮﻓﺎﺀ‬ ‫ﻭﺍﻟﻤﺤﺒﺔ ﻟﻠﻌﻤﺪﺓ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﻭﻣﻦ ﺧﻼﻟﻪ ﻟﻠﺒﺎﻡ‪ ،‬ﻷﻧﻜﻢ ﺗﻀﻌﻮﻥ ﻧﺼﺐ ﺃﻋﻴﻨﻜﻢ‬ ‫ﺇﻳﺠﺎﺩ ﻣﻮﻃﺊ ﻗﺪﻡ ﻓﻲ ﻣﻮﻗﻊ ﺗﺴﻴﻴﺮ ﺍﻟﺠﻤﺎﻋﺎﺕ ﺍﻟﺘﺮﺍﺑﻴﺔ ﻣﻬﻤﺎ ﻛﺎﻥ ﺍﻟﺜﻤﻦ‪ ،‬ﻭ ﻳﺒﺪﻭ‬ ‫ﻫﺬﺍ ﻫﻮ ﺍﻟﻤﺮﺟﺢ‪...‬‬ ‫ﺣﻴﻨﻬﺎ ﻓﻘﻂ ﺳﺘﺒﺪﺅﻭﻥ ﺧﻄﻮﻛﻢ ﺍﻷﻭﻝ ﻓﻲ ﻣﺴﻠﺴﻞ ﺍﻟﺼﻌﻮﺩ ﻧﺤﻮ ﺍﻟﻬﺎﻭﻳﺔ‪...‬‬

‫‪•ÉHôdÉH á«æWƒdG áÑàμŸÉH ∞jô°T øH ≈Ø£°üe‬‬ ‫ﺗﺠﺮﻯ ﻳﻮﻡ ‪ 12‬ﺩﺟﻨﺒﺮ ﺍﻟﺠﺎﺭﻱ‪ ،‬ﻋﻠﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺳﺔ‬ ‫ﻣﺴﺎﺀ ﺑﺎﻟﻤﻜﺘﺒﺔ ﺍﻟﻮﻃﻨﻴﺔ ﺑﺎﻟﺮﺑﺎﻁ‪ ،‬ﻣﻨﺎﻗﺸﺔ ﻭﺗﻘﺪﻳﻢ ﻛﺘﺎﺏ‪:‬‬ ‫»ﺍﻟﺠﺮﺍﺋﻢ ﺍﻟﺪﻭﻟﻴﺔ ﻭﺣﻖ ﺍﻟﻀﺤﺎﻳﺎ ﻓﻲ ﺟﺒﺮ ﺍﻟﻀﺮﺭ‪ :‬ﺣﺎﻟﺔ‬ ‫ﺍﻟﺮﻳﻒ ‪ ،«1926-1921‬ﻟﻤﺆﻟﻔﻪ ﻣﺼﻄﻔﻰ ﺑﻦ ﺷﺮﻳﻒ‬ ‫ﻳﺸﺎﺭﻙ ﻓﻲ ﺍﻟﻤﻨﺎﻗﺸﺔ ‪:‬‬ ‫ﺣﺴﻦ ﺃﻭﺭﻳﺪ‪ ،‬ﺃﺳﺘﺎﺫ ﺑﻜﻠﻴﺔ ﺍﻟﺤﻘﻮﻕ ﺑﺎﻟﺮﺑﺎﻁ‪.‬‬ ‫ ﻣﺼﻄﻔﻰ ﻣﺮﻭﻥ‪ ،‬ﺃﺳﺘﺎﺫ ﻣﺘﺨﺼﺺ ﻓﻲ ﺍﻟﺘﺎﺭﻳﺦ‬‫ﺍﻟﻌﺴﻜﺮﻱ‪.‬‬ ‫ ﺍﻟﻤﻮﺳﺎﻭﻱ ﺍﻟﻌﺠﻼﻭﻱ‪ ،‬ﺃﺳﺘﺎﺫ ﺑﻤﻌﻬﺪ ﺍﻟﺪﺭﺍﺳﺎﺕ‬‫ﺍﻹﻓﺮﻳﻘﻴﺔ ﺑﺎﻟﺮﺑﺎﻁ‪.‬‬ ‫ ﺇﻟﻴﺎﺱ ﺍﻟﻌﻤﺎﺭﻱ‪ ،‬ﻧﺎﺷﻂ ﻭﻓﺎﻋﻞ ﺟﻤﻌﻮﻱ‪ ،‬ﻭﺭﺋﻴﺲ‬‫ﺟﻤﻌﻴﺔ ﺿﺤﺎﻳﺎ ﺍﻟﻐﺎﺯﺍﺕ ﺍﻟﺴﺎﻣﺔ ﺑﺎﻟﺮﻳﻒ‪.‬‬ ‫ﻳﺪﻳﺮ ﺍﻟﻠﻘﺎﺀ ﻣﺤﻤﺪ ﻣﻌﺎﺩ‪ ،‬ﻣﺪﻳﺮ ﺍﻟﻘﻨﺎﺓ ﺍﻷﻣﺎﺯﻳﻐﻴﺔ‪.‬‬

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‫‪3822 Oó©dG‬‬ ‫‪1435 ôØ°U 13 âÑ°ùdG‬‬ ‫‪2014 Ȫ°ùjO 06 ≥`aGƒe‬‬

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‫ﺑﺄﻏﻠﺒﻴﺔ ‪ 53‬ﺻﻮﺗﺎ‪ ،‬ﻭﺍﻣﺘﻨﺎﻉ ‪ 18‬ﻋﻦ ﺍﻟﺘﺼﻮﻳﺖ‪ ،‬ﺻﺎﺩﻕ ﺍﻟﻤﺠﻠﺲ ﺍﻟﺠﻤﺎﻋﻲ ﻟﻄﻨﺠﺔ‪ ،‬ﻋﻠﻰ ﻣﺸﺮﻭﻉ ﺍﻟﻤﻴﺰﺍﻧﻴﺔ‬ ‫ﺑﺮﺳﻢ ﺍﻟﺴﻨﺔ ﺍﻟﻤﺎﻟﻴﺔ ‪ ،2015‬ﻭﺫﻟﻚ ﺧﻼﻝ ﺃﺷﻐﺎﻝ ﺩﻭﺭﺓ ﺃﻛﺘﻮﺑﺮ ﺍﻟﻌﺎﺩﻳﺔ ﻟﻤﺠﻠﺲ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ‬ ‫ﺍﻟﺘﻲ ﺗﻢ ﻋﻘﺪﻫﺎ ﻳﻮﻡ ﺍﻹﺛﻨﻴﻦ ﻓﺎﺗﺢ ﺩﺟﻤﺒﺮ ‪ 2014‬ﺑﻤﻘﺮ ﻗﺼﺮ ﺍﻟﺒﻠﺪﻳﺔ‪ ،‬ﺑﺮﺋﺎﺳﺔ ﻋﻤﺪﺓ ﻃﻨﺠﺔ ﻓﺆﺍﺩ ﺍﻟﻌﻤﺎﺭﻱ‪.‬‬ ‫ﺟﺪﻭﻝ ﺃﻋﻤﺎﻝ ﻫﺬﻩ ﺍﻟﺪﻭﺭﺓ ﺟﺎﺀ ﻏﻨﻴﺎ ﺣﺪﺩ ﻓﻲ ‪ 23‬ﻧﻘﻄﺔ‪ ،‬ﺷﻤﻠﺖ ﺗﺴﻮﻳﺔ ﻭﻧﺰﻉ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻤﻠﻜﻴﺎﺕ‬ ‫ﺍﻟﻌﻘﺎﺭﻳﺔ‪ ،‬ﻓﻲ ﺇﻃﺎﺭﺍﻟﻤﺸﺎﺭﻛﺔ ﻓﻲ ﻣﺸﺮﻭﻉ ﻃﻨﺠﺔ ﺍﻟﻜﺒﺮﻯ‪ ،‬ﻹﻧﺠﺎﺯ ﻃﺮﻕ ﻭﺃﺳﻮﺍﻕ ﺣﻀﺮﻳﺔ ﻟﻠﺨﻀﺮ ﻭﺍﻟﻔﻮﺍﻛﻪ ﺑﻜﻞ‬ ‫ﻣﻦ ﺣﻲ ﺑﻦ ﻛﻴﺮﺍﻥ‪ ،‬ﻭﺍﻟﺤﻲ ﺍﻟﺠﺪﻳﺪ‪ ،‬ﻭﻃﻨﺠﺔ ﺍﻟﺒﺎﻟﻴﺔ ﻭﺳﻮﻕ ﺍﻟﺤﺪﺍﺩ ﺑﺒﻨﻲ ﻣﻜﺎﺩﺓ‪ ،‬ﻭﺗﻬﻴﻴﺊ ﻣﻘﺎﺑﺮ ﻫﺬﺍ ﺍﻟﺤﻲ‪،‬‬ ‫ﻭ ﺣﻲ ﻣﺴﻌﻮﺩﺓ ‪ ،22‬ﻭﺇﺣﺪﺍﺙ ﻣﻨﺎﻃﻖ ﺧﻀﺮﺍﺀ‪ ،‬ﻭﻧﺰﻉ ﻣﻠﻜﻴﺔ ﻋﻘﺎﺭﺍﺕ ﺍﻷﺭﺍﺿﻲ ﺍﻟﻮﺍﻗﻌﺔ ﺑﻤﺴﺎﺭ ﻭﺍﺩ ﻟﻴﻬﻮﺩ ﻓﻲ‬ ‫ﺇﻃﺎﺭ ﺑﺮﻧﺎﻣﺞ ﺣﻤﺎﻳﺔ ﻣﺪﻳﻨﺔ ﻃﻨﺠﺔ ﻣﻦ ﺧﻄﺮ ﺍﻟﻔﻴﺎﺿﺎﻧﺎﺕ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻤﺼﺎﺩﻗﺔ ﻋﻠﻰ ﺍﺗﻔﺎﻗﻴﺔ ﺷﺮﺍﻛﺔ ﻟﺒﻨﺎﺀ‬ ‫ﻣﺴﺠﺪ ﻋﺸﻮﺑﺔ‪ ،‬ﻭﺩﺭﺍﺳﺔ ﻋﺮﺽ ﺑﻴﻊ ﻣﻨﺘﻮﺟﺎﺕ ﻏﺎﺑﺔ ﺑﻴﺮﺩﻳﻜﺎﺭﻳﺲ‪ ،‬ﻭﺍﺗﻔﺎﻗﻴﺔ ﺷﺮﺍﻛﺔ ﺑﻴﻦ ﺍﻟﺠﻤﺎﻋﺔ ﻭﺍﻟﻤﻨﺪﻭﺑﻴﺔ‬ ‫ﺍﻟﺴﺎﻣﻴﺔ ﻟﻠﻤﻴﺎﻩ ﻭﺍﻟﻐﺎﺑﺎﺕ ﻭﻣﺤﺎﺭﺑﺔ ﺍﻟﺘﺼﺤﺮ ﻭﻭﻻﻳﺔ ﻃﻨﺠﺔ ﺗﻄﻮﺍﻥ ﻭﺟﻤﻌﻴﺔ ﻣﺪﺭﺳﻲ ﻋﻠﻮﻡ ﺍﻟﺤﻴﺎﺓ ﻭﺍﻷﺭﺽ‬ ‫ﻭﺍﻟﺠﻤﻌﻴﺔ ﺍﻟﻤﻐﺮﺑﻴﺔ ﻟﻠﺘﻨﻤﻴﺔ ﺍﻟﻤﺴﺘﺪﺍﻣﺔ ﻟﺘﻬﻴﺌﺔ ﺍﻟﻐﺎﺑﺔ ﺍﻟﺤﻀﺮﻳﺔ ﺍﻟﺮﻫﺮﺍﻩ ﻛﻤﺠﺎﻝ ﻟﻠﻨﺰﻫﺔ‪ ،‬ﻭﻋﻘﻮﺩ ﺍﻟﺘﺪﺑﻴﺮ‬ ‫ﺍﻟﻤﻔﻮﺽ ﻟﺨﺪﻣﺔ ﺍﻟﺮﻛﻦ ﺑﻤﻮﺍﻗﻒ ﺍﻟﺴﻴﺎﺭﺍﺕ ﺑﺎﻟﺠﻤﺎﻋﺔ ﺍﻟﺤﻀﺮﻳﺔ ﻟﻄﻨﺠﺔ ﻭﺗﻬﻢ ﻣﻮﺍﻗﻒ )ﺳﺎﺣﺔ ‪ 9‬ﺃﺑﺮﻳﻞ‪ ،‬ﺳﺎﺣﺔ‬ ‫ﺍﻷﻣﻢ‪ ،‬ﺯﺍﻭﻳﺔ ﺯﻧﻘﺔ ﺍﻧﺠﻠﺘﺮﺍ ﻭﺯﻧﻘﺔ ﺑﻠﺠﻴﻜﺎ‪ ،‬ﻭﻣﻮﻗﻒ ﺣﺪﻳﻘﺔ ﺍﻟﺤﻲ ﺍﻹﺩﺍﺭﻱ ﻭﺍﻟﻜﻮﺭﻧﻴﺶ(‪ ،‬ﻭﺇﻋﻄﺎﺀ ﺍﻟﺼﻼﺣﻴﺔ‬ ‫ﻟﺸﺮﻛﺔ ﺃﻣﺎﻧﺪﻳﺲ ﻻﻗﺘﻨﺎﺀ ﻭﺗﺴﻮﻳﺔ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟﻌﻘﺎﺭﺍﺕ‪ ،‬ﻭﺍﻟﻤﺼﺎﺩﻗﺔ ﻋﻠﻰ ﺇﺣﺪﺍﺙ ﻭﺍﻟﻤﺴﺎﻫﻤﺔ ﺍﻟﻤﺎﻟﻴﺔ ﻓﻲ‬ ‫ﺷﺮﻛﺔ ﻃﻨﺠﺔ ﻟﻠﺘﻬﻴﺌﺔ‪ ،‬ﻭﺗﻌﻴﻴﻦ ﻣﻤﺜﻠﻴﻦ ﺍﺛﻨﻴﻦ ﻟﻠﺠﻤﺎﻋﺔ ﻓﻲ ﻟﺠﻦ ﺍﻟﺘﺪﺑﻴﺮ ﺍﻟﻤﻔﻮﺽ ﻟﻤﺮﺍﻓﻖ ﺍﻟﻨﻈﺎﻓﺔ ﺑﻄﻤﺠﺔ‬ ‫ﺍﻟﺸﺮﻗﻴﺔ ﻭﺍﻟﻐﺮﺑﻴﺔ‪ ،‬ﻭﺍﻟﻨﻘﻞ ﺍﻟﺤﻀﺮﻱ ﺑﻮﺍﺳﻄﺔ ﺍﻟﺤﺎﻓﻼﺕ‪ ،‬ﺇﻟﻰ ﺟﺎﻧﺐ ﻣﻮﺍﺿﻴﻊ ﺃﺧﺮﻯ‪.‬‬

‫ﻡ ‪ .‬ﺍﻟﺤﺮﺍﻕ‬

‫‪05.39.39.57.09 : ¢ù`cÉØdG . 06.62.19.15.54 - 09.39.32.29.62 - 05.39.94.30.08 : ∞`JÉ¡dG . õ`jõ©dG óÑY øH ôªY á`≤fR , Qôμe : QÉ¡°TE’G ,ô``jôëàdG ,IQGOE’G ` áéæW IójôL‬‬

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