A guide to hajj, umrah, & visiting prophet's mosque by Islamic Library

A GUIDE GUIDETO TO HAJJ, A HAJJ,UMRAH UMRAH AND AT{D

VISITINGTHE TI'IEPROPHET'S PFOPHET'SMOSQUE VISITING MOSOUE

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CONTENTS CONTEHTS

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Prelace Preface

lmportantAdvice Important Advice

Violationsof lslam Violations of Islam 13 13 perform Hajj How to perform How 'Umrah and to visit Haij and and'Umrah and to visit theProphet's Prophet'sMosque Mosque the 19 19 ................ 'Umrah The Performance The Performanceof ..... 21 ol 'Umrah 21 ThePerformanceof Haii .......... The Performance of Hajj 26 .................. 26 Obligations ObligationsDuring lhram DuringIhram ......... 33 33 Visitation Prophet'sMosque Visitation of 36 of the theProphet's Mosqus............................... 36 Errors ErrorsOften OftenCommitted Comminedby Pilgrims by Pilgrims WhatIs What of the Pilgrim ls Required Required the Pilgrim of

41 ...........41 53 .................. 53

Some Supplications Some SupplicationsWhich Which May May Be Be Recited Becited at at 'Arafat. 'Arafat, at at the the Sacred Places Sacred Sites Sites and and at at other other Places of o f Supplication S u p p l i c a t i o.n. . . . . . . . . . . . . . . . . . . . . .63 6. .3

In the lhe name nameof In Allah,the of Allah, the Gompasalonale, Compassionate, the lhe Merciful Merclful

PREFACE PREFACE pilgrim brothers Dear Dear pilgrim brothers and sislers, and sisters, Assa/amu alaikum alaikum wa Assalamu wa rahmatullahi raimatullaht wa wa barakatuhu. barakatuhu. Congratulationsand and welcome your arrival welcome on Congratulations on your arrlval at at these these preclncts,on sacred precincts, on this sacred as guests this blessed blessedjourney Journeyas guests of Aflah,the the Most Most Merciful. Merciful. Allah, Thls brief brlel but but comprehensive comprehenslveGuide This prosentedto ls presented Gulde Is ,umrah you to to outline outllne the the obligatory obligatory rites rites of Hajj you Haii and and 'umrah you wlth which whlchyou ought oughtto be be familiar. familiar.It with lt begins beginswith with some some lmportant advice. advlce. This This advice Important advice is, is, first first of all, all, for ourour. selves,and you in accordance and then then it is offered oflered to you selves, accordancewith Allah, the what Allah, the Most Most High, High, says what those of His His says concerning concerningthose servantswho who receive receive salvation salvationand and success success in this servants this world world and the thâ&#x201A;Ź Hereafter: Hereafter:"They "They counsel counsel each each other other of the the truth truth and and counsel counsel each and each other other of patience. patience. " lt It is ffurther urther to put practiceHls Into practice Into His saylng: saying: "Gooperate "Cooperate with each each other other in goodness Allah, and and do not cooperate cooperate in sln sin goodness and and fear fear of Allah, and and transgresslon." transgression."

We ask ask you you to to read read thls this booklet booklet before before you you begln begin the the We rites ol of HaJJ In order that that you you may may acqualnt acquaint yourself yourself wlth with Hall lnorder rltes what lg Is to to be be done. done. You You wlll will flnd find In In ltIt answers answers to to many many ol of what booklet questions. Wg W$ hope hope that that you you wlll will keep keep thls this booklet your questlons. with you as a reference reference for for thls this year, year, and and posslbly possibly for for wlth you roturn that later years as If It Is will you return wlll lf lt ls Allah's years well as later again for hajj . tor hall agaln YOU to shere share thls this booklet booklet wlth with other other Musllms Muslims In We ask you lts readlng lrom order that they may benefit from reading Its con' conbeneflt also they order hall, of ug our from tents. We ask Allah to accept from all us hail, our tents, We ask Allah accept

good deeds. striving, deecls. and our our good strlvlng,and wa barakatuhu. barakatuhu' Wassalamu 'alalkum wa nhmatullahl wa wa rahmatullahl Wassalamu'alalkum 'Abdul:'Azlz Baz 'Abdul:'Azlz bin 'Abdullah bin bln Baz bln'Abdullah President Research, lslamlc Research, of Islamic Pregldentof

IFTA ProPagatlon and Propagation IFTAand ARABIA RIYADH, KINGDOM OF SAUDI SAUDIARABIA RIYADH,KINGDOMOF

IMPORTANT ADVICE ADVICE ITUIPORTAHT Dear pilgrims, we pralse praise Allah for havlng having gulded guided you Dear pllgrhts, to the and to the vlslt visit of the Sacred Sacred House and Hls House the hall hdlofof His Precincts. of us our good deeds deeds Preclncts. May May He accept from all ol and you. reward for us and for you. lncrease His reward and Increase you in the The is being being offered offered to you The following followlng advice advlce Is hajj and our hope from all of us our fiarland Allah will wlll accept accept from hope that Allah striving. strlvlng. you are 1. journey. This Thls that you blsssed journey. 1. Remember are on a blessed Rememberthat journey, is a migration toward Allah, Allah, is based whlch Is migratlon toward based on Journey,which (tawheedJ, Him, belief on on sincerity toward Him, in His Hls Unity Unity (tawheedJ, sinceritytoward belief In His on His call, on obedience obedienceto His respondlngto His call, and and on on responding greaterreward rewardthan than that haii commands. ThereIs ls no that of a hajj no greater commands.There reward of the which Ta'alah-the reward ls acceptable acceplable to to Allah Nlah Ta'alah-the whlch Is Garden Paraclise. Garclenof Paradise. who yourguard guardagainst of Satan, mlschiefof Satan,who 2. againstthe on your the mischief Be on 2.8e you.Love other Loveeach eachother dissentionamong amongyou. intends intendsto to cause causedissention

r as brothers brothers and and avold avoid disputes disputes and and disobedience disobedience to to as (may peace Allah ol Allah. Know that the Messenger of Allah (may peace Messenger Allah. Know that tho and blesslngs blessings of of Altah Allah be be on on him) him) sald, said, ".. None None ol of you you has has and truly belleved believed unless unless he llkes likes for for hls his brother brother what what the the likes truly for hlmself." himself." 3. Whenever Whenever you YQu have have a question question concerning concerning religious religious 3. matters or concsrning concerning thenall, the hajj, ask knowledgeable knowledgeable Mus' Mus· matt€rs Iims until.you until.you receive receive a satisfactory satisfactory answor. answer. This This is in lims "lf ye realise accordance with with what what Allah Allah has has said: said: "If realise this this not, not, accordance in also in ask possess The Message." it is also The Message." who possess those who ask of those has (peace be him) accordance with what the Prophet (peace be on him) has Prophet the what with accordance gives He gives good for for someone, someone' He said: intends good Allah intends said: "When Allah him religion." the religion." of the understandingof him understanding (obliga' /ard(obliga· acts fard madecertain certainacts 4. has made Allah has that Allah 4. Know Knowthat practiceof of the practice tory) to the sunnah (according to sry(according acts. and other otheracts tory)and --accept not accept a do€s not Allah does the peacebe him).Allah on him). be on Prophet,peace the Prophet, pilgrims ignore lgnore lard' Some Somepilgrims sunnah some lard. violatessome which violates su!!S! which in women and men this fact when they harm believing men and women in believing harm when thay fact this cir' in their theircir· hastenin their Sfone,to to hasten B/acftStone, the Black to kiss kiss the zealto theirzeal Sta' makesalah bahindthe the Sta· to make sa/ahbehind cuits K'abah,to the K'abah, cuits around aroundthe

tion of lbraheem, Ibraheem, to drink drink from from Zamzam,.and Zamzam,. and slmllar similar tion

practices. practices. These These practices practices are ~. To harm harm any ere g!4trt!. believer in doing doing them them is haram haram (prohiblted). (prohibited). How is Is it believer possible to carry carry out a srn4at ~ observance observance while while doing doing a possible haram deed? Therefore, Therefore, avoid avoid hurting hurting each each other, other, and and haramdeed?

will grant grant you you His mercy and and will will increase increase your your Allah will His mercy Allah reward. reward.

t h e following: following: We l i k e to w o u l dalso t o emphasize e m p h a s i z ethe W e would a l s o like performshis his Sa/at Satgt (a) man performs (a) Itlt is not fitting that Muslim man not fitting that a Muslim Mosqueor at next in the the Sacred SacredMosque next to, lo, or behind behinda woman woman in so. possibleto doing so. place ifil itit is any to avoid avoiddoing at all other place is at all possible any other p r a ybehind Women men. b e h i n dmen. W o m e nshould s h o u l dpray are Mosqueare (b) The doors (b)The entrancesto the the Sacred SacredMosque and entrances doorsand praying p e o p l epraying for b y people b l o c k e dby f o r traffic a n d should s h o u l dnot n o t be b e blocked t r a f f i cand j o i n the there, t h e congregational congregational i s to t o join t h e r e ,even e v e n though t h o u g h ifi f iti t is prayer that progress. prayer may be in progress. that may be in people p e r m i s s i b lto f l o wof o f people (c) ( c )Itl t is n o t permissible f r e eflow i s not b l o c kthe t h e free teo block praying by praying around nearthe K'abah,by aroundthe the K'abah, the K'abah K'abahby by sitting sittingnear or al'Hijror or al.Hi}r Black Stone, or near the @!$,, nearthe it, or nearit, or by by standing standingnear

the Statlon Station of lbraheem, Ibraheem, especlally especially when when the the place place la Is at tho people. crowded, as this Is a source harm to other people. harm othor of to crowded, thls ls source (d) Whlle While safeguardlng safeguarding th6 the dlgnlty dignity of Musllms Muslims lsa Is a tar4 '.rd, (rt) kissing ths the Black Black Stone Stone ls Is a ry!. !JBJ.!!!ll. A lard !!!S!. cannot cannot bo be klsstng ls eroa ls crowded, lt the sacrificed for a ~. When the area Is crowded, It Is When sacrlflced 4!. gufffclent ..~ sufficient to polnt point to tho the Black Black Stone, Stone, saylng saying "M!! !l!!l!!:" and to contlnue continue to move move wlth with tho the flow flow of people people and ahbar." without the llnes. lines. Indeed, Indeed, keaplng keeping an an In the breakIn causlnga break wlthoutcausing the most most commendable commendable easy circuits Is ls the durlng cfrcults flow during easy flow thing. thlng. (e) to Yamani @rner, corner, but but to to the Yamani to kiss kiss the (e) Itlt is a gry[ not a~ is not

and is not not overcrowded, touch and overcrowded, hand,ifif itit is righthand, the right withthe touchitit with to touch touch say: Bismillahi akbar. ,. But isdifficult difficultto Butifif itit is illahiwaJ./ahu wat4ahu ahbar." say:â&#x20AC;˘â&#x20AC;˘"8ism yourhand, say or say hand,or withyour it, point to not,point to itit with on,do do not. it, then moveon, thenmove is mustahabb mustahabb Prophet'Itlt is takbir. ths Prophet. reportedof of the is not notreported takbir.For Foritit is (g~) Go{)

the ln between betweenthe to in followingsupplication supplication recitethe the following to recite

Yamani Stone: the Black BlackStone: cornorand and the Yamanlcorner

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i;.ii Jr 1# Fjlr . j 6 j {

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lll'ilkhlratl fld-dony~ hasanatan wa fII-~khlrati hacanatan wa ttlnl lld'donyl Rabband ~tln~ ""Rabban~ qina adhAban-ttar". hasanatan wa qina adhiban'fiar", hesenatenwa 19thst Finally, the best best advlce advice w€ we can can glve give you you Is that you you Flnally, the Mes' Hls Mes· follow the sunnah sunnahof His Allah andend the of ntlan Book of loflow the the Book (peace be on him) in all what you do. senger him) in do. sanger (peace you may may that you order that "Obey Allah and In order MessengerIn the Messenger and the "ObBy Allah receive tngrcy." recelvemercy."

VIOLATIONS OF ISLAM VIOLATIONS OF ISLAM you must Brotherand Brother and sister must be Musllm, you be aware slster Muslim, aware that that your Islam. ars matters matt€rswhich there thergare nulllfyyour lslam.We whlch nullity We will wlll men· men. tlon tlon here here the the ten ten most most common common violations. vlolatlons.Please Pleasebe be mindful mlndfulof them. of them. The The First Flrst

partnerswith (shirk).Allah, Associating Allah (shirk). the Most Most with Allah Allah, the Associatingpartners "Truly, ifif anyone partners with High, anyone associates associates partners with High, says, says, "Truly, Allah, forbid him hisabode be himthe and his abodewill willbs willforbid the Garden Gardenand Allah,Allah Allahwill

no helpers." help€rs." the will have have no Fire; the the wrongdoers wrongdoerswill the Fire;

r Calling upon upon the the dead, dead, asklng asking thelr their help' help, or or offerlng offering Galllng gifts or sacrifices are all forms of !!:!.!.!1L. them of sfiIrlr. all forms are glfts or sacrlflces them The Second Second The

Setting up intermediaries intermediaries between between oneself oneself and and Allah' Allah, Settlng making suppllcatlon supplication to them, them, asklng asking their their lntercesslon Intercession maklng them ls Is unbellef unbelief with Allah, Allah, and and placlng placing one's one's trust trust In them wlth ~. lkulrl.

The Thlrd The Third

(mS!{polythelsts (!!!!!!!!!!..Anyone not consider consider polytheists does not who does Anyone who concernlng doubts who has keen) to be unbelievers, or who has doubts concerning or te_en)to be unbelleverg, ls correct,Is be correct, to be way to their thelr way or considers conslderstheir unbellef,or thelr unbelief, (lraflr). (kaflr). himself unbellever an unbeliever hlmselfan Fourth The TheFourth than the the guldanceother other than Anyone any guidance bellevesany who believes Anyonewho perfect, a declslon or Prophet's guidance to be more perfect, or a decision guldance more be to Prophet's ls an an better,is be better, to be decislonto other Prophet'sdecision the Prophet's than the other than

proler the unbeliever. Thls This applles applies to to those those who whoprufer the rule rule of of unbell€vor. of Some examples (Taghout) to the Prophet's rule. Some examples of Evil rule. ( Prophet's the Iagnout) to Evll

this ar6: are: thls (a) To belleve believe that systems and laws made by human (a) beings are better better than the ~ Islam; for examPle, example, belngs Eharl'ahof lslam; that the lslamlc Islamic system system ls Is not sultable suitable for the twen' twentieth century. century. tleth the caueo cause ol of the the backwardness backwardness of Mus' Musls the lslam Is that Islam lims. llms. and Or that Allah and r€lationship between between Allah lslam is a relationship that Islam aspectsof other aspects the In other not Interfere Int€rfereIn lt should should not Musllm. It the Muslim.

life. llfa. prescrlbed punlshmentsprescribed (b) the punishments (b)To enforclng the that enforcing To say eay that sto' or stohand of thlef by Allah, such as cutting off the hand of a thief or the off as cuttlng such Allah, by age. and in this day an adulterer, is not suitable in this day and age. ning not suitable is ning an adulterer, glveaa rule rulefrom lrom permlsslbleto (c) To believe to give ls permissible (c)To that Itlt Is bellevethat or transactlonsor that ln Islamic lslamlctransactions revealIn not reveal dld not Allahdid whlchAllah thetwhich Although matters of law, punishments or other affairs. Although punlshments affalrs' or other matters of law,

one may not bellevo believe such rullngs rulings to bo be luPorlor .uperlor to to ths the ono ShIT/'sh affirms stand by declarlng declaring aa lrms such aa stand Sharl'ahhe In effect aff thing whlch which Allah hae has totally prohlblted, prohibited, such aa a8 adul' adulthlng permlsslble. tery, drinking alcohol usury, permissible. to usuryr be or tâ&#x201A;Źry, drlnklng alcohol According to the the congengus consensus of Musllms, Muslims, one one who Accordlng declares such such thlngs things to be be permlsslble permissible ls Is an unbellever unbeliever declares (kef/f). (*attL.

The Fllth Tha Filth

part of what Messengerof Anyone what the the Messenger hates any who hates any part Anyonewho Allah be on him) Allah (may peace and blessings of Allah him) has pâ&#x201A;Źace blessings (may and Allah even lslam, even though his Islam, declared though nullifiedhis lawful has has nullified be lawful declaredto to be Most High, Hi9t1 Allah the the Most it. Allah he with it. in accordance accordancewith may act act in he may revealed, has revealed, Allah has what Allah says: "Bscause they disliked what they disliked says: "Because nothing." to nothing." their brought to are brought thsir deeds deeds are

The TheSixth Slxih

rellglonof the the the religion of the anyaspect espoctof Anyone rldlculesany who ridicules Anyonewho lts (peace hlm), or any of be on on him), or any of Its Messenger Allah (peace be ol Allah Meseengerof Allah, punlshments,becomes an unbelleve.r. unbellever.Allah, becomssan rewards or punishments, rewardaor

r the Most Most High, High, says: says: "Say: "Say: Do Do you you ridicule ridicule Allah' Allah, His His the revelations and and His His Messenger? Messenger? Make Make no no sxcus€; excuse; yotl you revelalions have disbelieved disbelieved after after your your·(profession (profession of) of) faith"' faith." have

The Seventh Seventh The Thee practice magic Th pr ac t icofeof m agincluded i c i n c | uind ethis d i nisthcausing i s i s c a au srifti n g ari ft between a a husband husband and and wife wife by tuming turning his his love love for for her her into into between hatred, or or tempUng tempting Ia p€rson person to do things things he he dislikes dislikes by by hatrsd, is or a thing such in using black arts. One who engages such a thing or is engages who One arts. usingblad< lviost the Allah pate lslam. of pleased with it is outside the pale Islam. Allah the Most pleasedwith is outsidethe not Marut)did and Marut) Harutand High, did not (angels,Harut "Th€ two two (angels, seys, "The High,says, 'lndeed' we thom,'Indeed, we wamingthem, teach withoutwarning (magic)without anyone(magic) teachanyone are disbolieve."' not disbelieve...· do not lhen do trial;then are aa trial;

The Eighth TheEighth

Muslims' thoMuslims. polyth€ists againstthe Supporting and against aidingpolytheists andaiding Supporting yottwho who amongyou "Theone lromamong onefrom Allah says:"The High,says: MostHigh, theMost Allahthe guide notguide Allahdoes doesnot Truly,Allah supports them to them.Truly, tothem. b€longs thembelongs supporls the rvrong." peoplewho do wrong." whodo thepeople

r The The Ninth Ninth

people are permitted Anyone Anyone who who believes believes that that some some people are permitted to deviate deviatefrom lrom the the Shari'ah (peacebe Shari'ahof Muhammad Muhammad(peace be on him) is is an an unbeliever him) unbelieverby the word word of Allah, by the Allah, the the Most Most High: High: "lf anyone anyoneseeks "If seeks a religion religionother than alÂˇlslam other than al-lslamit will will not not be be acceptedfrom from him, him, and accepted in the and in the Hereafter Hereafterhe he will will be among among the losers." the losers." Th.e Tenth Thp Tenth

religion of Allah, To tum Allah, from the the religion away from completely away tum completely it. Allah Allah the preceptsnor acting upon it. neither the acting upon its precepts neither learning learningits greater wrong the one wrong than than the ons Most does greater says: "Who does Most High, High, says: Lord and turns his Lord and turns who ol his revelationsof the revelations is reminded remindedof the who is guilty"' the gUilty," recompensethe away We shall Truly, We shall recompense from them. them. Truly, away from away turn away who disbelieve and those who disbelievetum He also also says: says: "But those and He warned." are warned." they are from which they from that that about about which are violations are such violations whether such ItIt makes no difference difference whether makes no fear, except except joke, in out of fear, committed in seriousness seriousnessor out as a joke, committedas compulsion. when done under under compulsion. are done they are when they Hls entall His ln Allah from such as entail We Allah from such deeds deedsas refuge in We seek seekrefuge punlshment. wrath and severe punishment. wrath and severs

How to to perform perform Hall Hajj and and 'Umrah, 'Umrah, and and How Mosque to visit the Prophet's Mosque to vlslt the Prophet's Brother and and slster sister Muslims: Muslims: Brother hajj: There are are thret three ways ways of of performing performing tne the haii: There Hall lnterruPted) ell al-tamatt'u ll'tafiltt'u ((Interrupted) H Hall al-glran (combined) (comblned HalI al'qlran )

al·lfrad (slngle) (single) Hall al'ltrad

Hajj a/·Tsmatt'u Haiial-Tamatt't) 'umrahduring This means entering Into ihram for for the the '~ during Into ifiram meansenterlng Thls Shawwal, of Shawwal, months of the tha months 1.8.,the Hall, I.e., ol Hajj, months of tha months t ;o take take D h u l ' H l j j a hto Dhul-Q'ldah o f Dhul-Hljjah; d a y sof t e n days f l r s t ten t h a first ahn d the D h u l - Q ' l d aand 'umrah;and take to then off Ihram after performing the 'umrah; and then to take oll thramafter performlnglhe of day of 8th day the 8th on the ~ Makkahon lrom Makkah hdi from tor the the hajj agaln for ihramagain l h e ''umrah umrah w h i c h the y e a r in Dhul-Hljjah i n which s a m e year t h e same d D h u l - H U j aduring h u r l n gthe was performed. was performed.

Hajj aFQiran Haiial·Qiran lhe'umrah for both boththe This 'umrah into~ il,ramfor enteringinto denotesentering Thlsdenotes lhram tha Ihram oft the takingoff and not taking tlme,not sametime, the same al the hailat the hajj andthe

until the Day until the Day of Sacrifice(the lOth of of Sacrifice of Dhul-Hijjah). Dhul-Hijjah). {tho 10th

'umrah, Alternatively, one firstenter inloihram ihramfor Aftemalively, onemay mayfirst snterinto forthe the'umrah,

and one's t:,e intention tawatmay maymak~ makc'rlre intention andbefore belorebeginning beginning one'stawa' of ihremfor of ihrem lor the hal/ as as well. well. the hajj

Hajj Hallal-/frad al-ltrad Thfs signifies slgnlflee donning tor the This donnlng~ lhram for lhe hajj hail either elther from from prescrlbedStation (al-mlgat),from the lhram(al-m/qat), from Makkah the prescribed Statlon of ol Ihram Makkah place In Iflf one one resides resldesthere, from a place In between there,or from betweenal-mlqat al-mlqat

and MakkahIn In the the event event that that one has brought and Makkah one has broughta sacrifisacrlflcial the anlmal with wlth him, hlm, and and to remain remaln In lhramuntil untll the claf animal ln /hram Day of Sacrifice. Sacrifice. Iflf one has not Day for one has not brought brought an an animal animal for he is is required sacrifice, he required to come sacrifice, come out of ihram ihram after aftar 'umrah; performing 'umrah; is, he makes (gqle! around that is, performing that makes the the (Sa'ye) around performs the lhe K'abah K'abah (tawa!). (Sa'ye) the the the (Sa'ye) the running running {t"*"n,, performs betweenSafa Safa and Marwah,cuts and Marwah, his hair between then cuts some some of his hair and and then comes out out of ihram, resuming resuminghis of ihram, his usual comes clothing and usualclothing state. and state. what the (peacebe on him) This i~ is what prescribedfor the Prophet Prophet(peace This for him) prescribed people who those people who had had entered into rhram haii entered into those ihram for the 0!i1 without bringing bringing a sacrificial sacrificialanimal; animal; they without they then then re.entered ra-entered

into ihrun ihram on on the the 8th 8th ol of DhuFHiiiah. Dhul-Hijjah. The The same same applies applies to to aa inlo person who who is is perlorming performing haii hajj al'qiran al-qiran in in the the event event that that he he p€rson is it to sacrifice; has not brought with him an animal to sacrifice; it is animal an him has not broughtwith 'urnrafi, as required that that he he comes comes out out of of ihram ihram atter after the the 'umrah, as required described above. above. describ€d

ITHE PERFORMANCE OF'UilRA OF 'UMRAHI E PERFORMANCE 1. When you you reach prescribed Statlon Station (al'mlqatl' (a/-m/qat), r€ach the prescrlbed 1. When make washing ol of the whole whole (a shower shower or full washlng ghust (a make ghus/ put on the then put body), the and then perfums If avallable,and lf available, use perfume body), use (lzarand rlda) and rlda), ~-p~ garmentof ol ~ thram(Izar two-pfece garment

prete' whlch prefewhich

only' men only. applles to men Thls applies rably cloth.This whlte cloth. ol white be of should be rably should make use make not use does not she does A but she ghuslbut makesghusl also makes woman also A woman as has available avallableas she has up, clothesshe any clothes w€arany maywear she may and she up,and should eh€ long as they do not display her adornments; she should adornmonts; her not dlsplay long as they do hands' face and and hands. her face tor her be except for coveredexcept completelycovered be completely saylng; perform'Umrah U.t"ft-bV yourIntention to perform Then by saying; Intentlonto makeyour Thenmake 'Umrah, as Nlahumma Labbayka 'Umrah, or: LabbaykAJlahumma 'Umrah, as or: Labbayk Labbayka'llmrah,

follows: follows:

.:J=J ~ gu ~ ,*; ~r )'r ,i,LJ ~ JIJ ~ p+xl ~, .:J=J ~ )) Y ;,llt, ~ glr/l ~r '1 ~IJ .lU ~ i-,,JlJ 4-JI J r^ll ~l Jl ~I ( JJJ

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#I Llfbbayk, Allahumma. AllafJumma. "Ldbbayt, Lsbbayk. Labbayk.

Labbayk. Labbayk.La La s/1sreeka sliareekalaka. laha. Labbayk. Labbayk. Innal-hamda laka lnnal-hamdawan-n'/mata wan-n'lmatalaka walÂˇmulk. wal-mulk. La lak'." La shareeka siarealrt lak'."

(Here I am (Here Your service. am at at Your servlce.

oO Lord, am. Lord,here here Ilam. partnerdo You Here No partner Here I am. am. No You have. HereI am, have.Here am, praiseand is Truly, Truly,the and the the favor favoris the praise Yours, Yours,and and the the dominion. dominlon. partnerdo No have.) No partner do You You have. lt whitewomen womenshould shouldsay say It Men thls aloud aloudwhile Menshould shouldutter utterthis frequently,and In and engage silently. engagein Repeatthis lhls talbiyyah talbiyyahfrequently, sf lently.Repeat pralseof for forgiveness, forglveness, and the and of 'Allah, fn supplications suppllcatlonsfor hllah, In the praise

in the the enjoining enjoining of of what what is is good good and and forbidding forbidding of of what what is is in evil. evil. 2. When When you you reach reach Makkah, Makkah, make make sevsn seven clrcults circuits 2. Stone the Black at (Tsws') around the K'abah, beginning at the Black Stone (Tawaflaroundthe K'abah,beginning ending tskbir (utterancos (utterances ol of "All"hu "AI/shu skbar") and and ending with takDir wlth "k!"1') ( your Iawaf) Tawaf) you you each at the same place. While making your ( making place' While same the each at in any Hlm to may praise Allah and make supplications to Him in any supplications make may pralseAtlahand words you you please' please. lt It is preferable preferable to end end each each with the the words words. words. . t 7.a a r+{rr q) ;~, ;. ~6;Yl /;'ii J{tJJ i:..:-;. L;.1J\ 'J J E ~ij (t:CjJ) ~ ir-; urJr ui)',#

~1.1s. -1 t!J\ +r.1; . t-i ,6' ~

lil-akhiratl "Rsbbana, fld'dunya hasanatan wa fiI·akhiratl atina fld·dunya "Rabbdna, aUna

hasanatan adhaban'nlt'" " wa qina adhaban·nar. hasanatan wa

good In In the the and good world and (Our good in this world in this giveus us good (OurLord, Lord,give Hereafter. H e r e a | t eand r ' a nsave d s aus v efrom u s f rthe o mpunishment t h e p u n | s hofmthe e n tFire.) oftheFire.) rak'ats praytwo two rak'ats ciruclt,pray After seventhciruclt, the seventh completingthe Aftercompleting behind ofnIbraheem b e h | n the d t hStation estatio o f l b r a h e(Maqam e m ( M aIbraheem) q a m l b r aIfhIte Is dm||flt|s lt' lar from from It. llttle a be you may possible, even though you may be a little far possible,even though Mosque' t h eSacred p l a c ewithin w i t h l nthe S a c r e dMosque. Otherwise o t h e rplace a tany a n yother O t h e n n i sat e

3. as-safa and climb on it. It. Faclng Facing tha the You then then go to as-safa 3. You praise Allah, ralslng ~ K'abah, raising your hands, hands, say E!!,!!, K'8bah, praise ("AI/ahu three tlmes. times. Then Then malte make suppllcation supplication to ("Allahu akbar'1 ahbar')three Allah, your suppllcatlon supplication three three tlmes times as thls this ls Is repeatlngyour Allah, repeating the sunnah. Then say say sunaai. Then

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Ldh." .." La " la sharika sharika Lah. wahdahu la lttat-Lah,wahdahu llaha I/Ia/-Lah, La lIaha shayin kulli shayin Lahul-mulk 'ala kufli wa huwa huwa'ala wa lahul-hamd, lahul'hamd,wa Lahul-mulhwa qadeer". qadeer". wadahu Wanasara Wanasara Aniazawadahu wahdahu,Anjaza lltal'lah,wahdahu, llaha lIIal·/ah, " La La I/aha

wahdahu." abdahu " ahzab wahdahu. wa hazama hazamaal ahzab abdahuwe One u/ithout th€ One Allah, the (There without a except Allah, (ThereIs ls no no deity delty except pertn€r. partner. pralse,and He Is ls and He the praise, ls the Hls /5 His and His domlnlonand ls the the dominion Hls Is powerfull over powertull everylhlng. ovsr everything.

r There ls Is no no clelty deity except except Allah, Allah, completed completed Hls His pr+ proThsre partles tho His Slave and defeated the parties mise, supported defeated and Stave mlse, supported Hls Alone. Alone. but |Itt iis s ppreferable r e f e r a b | etot outter u t t ethis r t h isupplication s s u p p l i c a tthree i o n t htimes, reetim es.but times' three there is no harm in saying it less than three times. than it less in saying there is no harm You then then descend descend lrom from as-Safa as-Safa and and do do the the sa'ye sa'ye of of the the You 'ymra!. 'umrah seven seven times. times. lncrease Increase your paca pace b€twsen between tho the green posts, posts, but but walk at a normal normal pace pace before before and after after gre€n them. When you you climb climb on the Manvah, Marwah, praise praise Allah Allah and and do them.When it your supplications, • as you did at as-Safa, repeating your supplications, if you you repeating as you did as-Sa!a, can times. so, three three times. do so, convenientlydo can conveniently

tawaf for tawat There supplicationsfor or supplications formulasor requiredformulas no required are no Thereare praise or Allah to praise Allah or and the worshipper worshipperto is up to the up to and sa'ye. sa ye. Itlt is porlions reciteportions mayrecite he may supplicate or he words,or own words, in his his own Himin supplicateHim which supplicationswhich the supplications of to the regardto due regard with due Qur'an,with the Our'an, ol the performthe duringthe performrecitedduring the him)recited (peacebe on him) be on Prophet(peace the Prophet ance rites. these rites. of these ance of

'ttmrahby shortenlng orshortening shavingor 4.4.After byshaving your'umrah endyour sa'y,end Aftersa'y, pertainlngto the to the prohibitionspertaining your the prohibitions this,the yourhair. Afterthis, hair.After

you may your state state of ihram ifiram are may now are lifted and and you resume your now resume norma/life. normal llfe.

you are If are doing doing hajj haij al-tamatt'u lf you al\amatt'u the the sacrifice sacriflce of a part of a camel sheep or the seventhpart sheep cam€l or a cow the seventh becomes cow becomes you on on the obligatory obllgatory for you the Day Day of Sacrifice (the 10th Sacrifice (the 10th of you cannot Dhul-HiJjah). lf you cannot afford afford this Dhul·Hijjah). If is this sacrifice, sacrifice,it is you to fast fast ten obligatory obligatoryfor you ten days, days, three them during three of them durlng thenell the hajj and and seven sevenafter after returning returninghome. home. perlorminghajj you are it If ff you are performing hail al·tamatt'u al-tamatt'uor hajj haiial·qiran, al-qiran,ll

preterable ts preferable is to three days before to fast fastthese tnuE1nffiff uffio"vthe Day of ot 'Arafat(the (the 9th 'Arafat 9th of Dhul·Hijjah). Dhul-Hijjah),

HAJJ I O I THE P E R F O R M A N COF EF HAJJ T H E PERFORMANCE performinghajj (i.e., you are 1. hajjal-ifrad haiial-qiran al-qiran(Le., 1. Iflf you are performing al-ifrador hajj 'umfthl, you the you enter into ihram enter into ihram at the 'umrah),

~ combined with .fia{ combined

'station of Ihram pass on you pass on which you 'station (al-miqatlthrough through which lhram (al-miqat) your way your Makkah. way to Makkah. on lhram on If pass through you do any Station Station of Ihram not pass lhrough any do not ff you your from your you enter into ihram ihram from your enter into your way Makkah,you way to Makkah, residence. residence.

If you you are are performlng performing hdil hajj at-tamdtl'u. al·tamatt'u (the (the interrupted interrupted ff ham, you you sntsr enter lnlo Into ihlgm Ihram tor for W hajj from from your your r€sidence residence in in !!!!), of Dhul-HUJah. Dhul·Hljjah. Perlorm Perform ghusl ghusl (shower (shower Makkah on the 8th of

washing of the enlire entire body), body), perfume perfume yourself yourselt lfIf pos' posor washlng sible, and on garments ihram. This applies garments applies put r'lrram. This of the two slble, men. Women Women likewise likewise perform perform ghusl to ghusl but are not to to men. perfume. They They may wear any sultable suitable clothes they use pertume. have as long as they do not show their adornments adornments and the hands and cover every part of their bodies excepting part ercepting bodiss thear cover every presence of other men face. woman, if she is in the presence face. For woman, like her husband, who husband, relatives like immediate relatives who are are not her immediate face' After cover her face. father, she should should cover son then then she lather, brother brotheror son (intention)by Saying: your niyyah Saying: putting ni)ry?h(intention) make your putting on ihram make on ihram Labbayka recite talbiwah: talbiwah: then recite Haiian, then Llbbavka Hajjan,

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"Labbayk, Allahumma. "Labbayk,Allahumma. Labbayk. Labbeyk. Lsbbayk. laka. La shareeka Labbayk.La sharaekalaka. Labbayk. LabbaYk.

lnnal-hamdawan·n'lmata Innal·hamda wan-n'lmatalaka laka wal-mulk. wa{·mulk. La La shareeka lak'." siareeka lak'."

(HereII am (Here am at at Your Yourservice, Lord,here here13m. I am. No servlce,0O lord, No partnerdo pralse You have. have.Here Here I am. Truly, the partner do You am. Truly, the praise and the favor is ls Yours, Yours, and the dominion. and the favor and the domlnlon. No No partnerdo You have.) have.) partner do You go to praythe you pray You then 2. 'Asr, 2. You thengo to Mlna, Mlna,where whereyou lhe Dhuhr, Dhuhr,'Asr, 'lsha prayers propsr Maghrlb, '/sha and and Fajr Fajr prayers at their thelr proper times, MaghrJb, times, prayers of shorteningprayers rak'as to of four lour rak'as shortening to two two rak'as. rak'as. Do Do not not prayers. combine these these prayers. combine

3. t h e sun h a s risen r i s e non o n the t h e 9th W h e n the s u n has 9 t h at o f Dhul-HiJjah, Dhul-Hijjah, 3 . When 'Arafat in proceed toward toward 'Arafat in a dignified proceed dignified manner and manner and 'Arafat,pray yourfellow pifgrlms.At 'Aratat, praythe without harmingyour wlthoutharming fellowpilgrims. the pray€rs,shortened Dhuhr Dhuh,and and 'Asr Asr prayers, shortenedand combinedduring during and combined the time tlme of ol Dhuhr wlth one igamahs. the Dhuhrwith one adhan adhanand two iqamahs. and two 'Arafat. you are that you Make Makesure sure that withln the are within the boundaries boundariesat of 'Arafat. 'Arafat, wlthin the of 'Aratat, except Stay Stay within the boundaries boundarlesof valley except the the valley praiseof Allah (Oranah,reciting recitingthe the Most High, and and of (Oranah, Allah the the praise Most High,

offoring supplications supplications facing facing qiblah with with upraised upraised hands, hands, ofloring as was the practice practice of Prophet Prophet Muhammad Muhammad (may (may peace peace as and blessings blessings of Allah Allah be on him)' him). Remain Remain at 'Arafat 'Aratat until until and after sunset. sunset. aftsr 4. When When lhe the sun has set, set, procsed proceed toward toward Muzdallfah Muzdallfah 4. In a peaceful and dignified manner, reciting tslblyyah. recitlng talblyyah. In peaceful and dlgnifled manner, Do harm or cause cause any any dlscomfort discomfort to your your fellow fellow not harm Do not Muslims. you arrlve arrive at Muzdallfah, Muzdallfah, pray pray the the When you Musllms. When '/s[a 'lsia to prayers shortenlng Maghrlb and 'Ishs prayers combined, shortening '/shs comblned, Maghrlband prayedthe have prayed you have two untll you Muzdalifahuntil Stay at Muzdallfah ralr'als.Stay two rsk's's. mor' the morÂˇ brlghtnass of the Fslr the brightness prayer.Then walt until untll the Then walt Falr prayer. glbfaD wlth nlng with faclng qlblah supplicate facing spread, supplicate wlrte spread, ls wide nlng Is practlce eroinet the upraised hands, following the practice of the Prophet tha upralsed hands, tollowlng (peace (peacebe hlm). be on on him). permisslbleto ls permissible it Is â&#x20AC;˘I For Indlviduals, weak Individuals, wom6nor or weak Forwomen mldnlght' proceed aftar midnight. proceedto at any any time tlme after Mlnaat to Mlna pebblesto to throw at throwat plck up In sevsnpebbles onlyseven up only In Muzdallfah, Muzdalllah,pick 'Aqabah. plclted pebblescan can be be picked the Otherpebbles Plltarof of 'Aqabah. Other theStone StonePillar pebblesto to the seven sevenpebbles evenifif the up is no no harm Thereis harmeven Mina.There up at at Mina.

thrown at the Stone Stone Pillar Pillar of of 'Aqabah 'Aqabah are are also also picked picked up up be thrown at Mina. Mina. 6. When When you you arrive arrive at Mina, Mina, do tho the followlng: following: 6. (a) At the the Stone Stone Plllar Pillar of 'Aqabah 'Aqabah (thls (this is the pillar pillar nea' nea(a) rest to Makkah) Makkah) throw throw the seven seven pebbles pebbles one after the rest other, saying saying "Allahu .. AI/shu akbar" each throw. throw. akbar" at each other, (b) sacrifice, slaughter slaughter your your you are required to sacritice, (b) If lf you are required sacrificial You are are to eat eat some some ol of its meat meat and and sacrificialanimal. animal. You

part of it to needy. distribute to the the needy. major part the major distribute the from it. it. Shaving Shaving halr from (c) your head some hair head or cut cut some (c)Shave Shaveyour hair lengthof hair the length is womefithe while for for women preferablefor men,while for men, is preferable to fingertiP. is that that of of a fingertip. to be be cut cut is

pre' is pre· things is of doing •O The order orderof doing things The above-mentioned above-mentioned other order, order, in some some other ferred, done in are done they are ferred,however, however,iflf they there In It. it. no harm harm In is no thereis

pebblesand or shavedor and shaved •O After you have the pebbles thrown the have thrown After you are prohibitions of of ihrBm ihram are your hair, cut the prohibitions hair, the some ot ol your cut some Intercourse prohibltionof sexual intercourse ol sexual lifted, the prohibition lifted,excepting exceptingthe

your spouse. spouse. This This is the the ffirst tahallul, i'e., Le., returning returning irst tahallul, with your to one's one's normal normal state. state. You You are are now now to wear wear your your usual usual clothes. clothes. Then you you go to Makkah Makkah and and perform perform the the tawaf tawat 7. Then

ll (the tawaf tawaf which which is an an essentialpart essential part of the the Hajj). al·itadah (lhe Hajj).If al-ifalah you are are doing hajj al-tamatt'u, al·tamatt'u, you you also also pedorm perform sa'ye. sa'ye. If you lf doing haij you are are performing performing haii hajj al-ifrad al-itrad or haii hajj al-qiran al-qiran and and you you did did you

tawat al-qudum al-gudum (the (the Tawat of not perform perform sa'ye sa'ye with with tawaf not fawal of

you must prohrbition Arrival), you After this, this,the must do do sa'ye now. After the prohibition Arrival), sa'ye now. you return and you return to of marital lifted and marital relations is also also lifted lo a relationsis completely lite. normal life. completelynormal •I It to until permissible t o delay al-itadah the d e l a ythe t h e tawat t a w a tal-ifadah u n t i l the ft is i s permissible

g o i n g to this days t o Makkah M a k k a hfor l o r this a r e over, a t Mina M i n a are o v e r ,going s p e n t at d a y s spent tawat P i l l a r shave h a v ebeen stoned. a l l thre"e t h r e ePillars b e e nstoned. a ft e r all t a w a !after

the Day your tawat of performingyour 8. on the Day of tawafal·ifadah al-ifadahon Af ter performing 8. After nights t h e nights Sacrifice, t h e r e the r e t u r n to t o Mina M i n a and a n d spend s p e n d there S a c r i f i c e ,return Dhul'Hijjah preceding p r e c e d i n gthe o f Dhul-Hijjah d a y s of t h e 11th, 1 1 t h ,12th 1 z t h and a n d 13th 1 3 t hdays are w h i c hare {the o f Sacrifice ( t h ethree f o l l o w i n gthe t h e Day S a c r i ifc e which d a y sfollowing D a yof t h r e edays p, e r m i s s i b l to e to known a y y a m u - t a s h r e eItqis i.sl thowever, h o w e v e rpermissible k n o w nas a s ayyamu-tashreeq. spend three, t w o nights n i g h t sin i n Mina M i n ainstead o f three. i n s t e a dof s p e n donly o n l ytwo

9. afternoon of sach each ol of the two or tlme In the atternoon At any any time 9. At of the three three days of your stay In Mlna, stone each three each etono your In Mlna, $tay three dayg whlch pijlars, with the the llrst first Pillar (I.e., the one one which ls Is Plllar(1.e., startlng wlth Plllars,starting farthest followed by the mlddle middle Plllarand Pillar and from Makkah), Makkah),followed farthest from 'Aqabah. pebbles, one lastly the Pillar of 'Aqabah. Throw seven pebbles, one by sev€n Throw Plllar lastly ahbar" al one, at saylng "AI/shu Plllars, saying "Allahu skbsr" these Pillars, each of these at each one, at e~ch each Jhrow. lhrow.

you must leave •O Iflf you must leave you stay two days, in Mina Mina for only days, you stay in only two Mlna day. If sun on the the second lf the sun Mlna before before the the sun s€ts on second day. sun sets you are should Mlna ere able depart,remain remaln In Mlna beforeyou able to depart, should set before pebblesagain for the next day. throw pebbles agaln the day. thlrd night nlght and and throw the next the third preferable remaln In Mlna In lt Is Mlna for three three ls preferable to remain In In any any case, case, It

nights. nlghts. permlsslblefor •O It weak to for the the sick slck and and the the weak lt Is ls permissible proxy pebbles. proxy llrst appoint a proxy to throw their pebbles. The proxy first The throw thelr appolnt pebblesof the pebbles,followed. throws the own pebbles, followed.by by the the pebbles hls own throwehis plllar. perllonhe whlle at the representswhile the same person he represents eama pillar. your country you decide return to your country after after com· comll you 10. declde to return 10.If performthe you perform pletlng the rltes of Tawal pletlng ol hall, hall,you the Farewell the rites FarewellTawsf

(tawst Makkah. No ono one 13 Is leavlng Makkah. before leaving ar-wiOal before (lawaf ai-wide)

women who are are menstruallng menstruating excused trom this thls except except womsn excusedfrom

perlod of discharge following chlldblrth. childbirth. or In the period dlscharge lollowlng In the

IOBLIGATIONS O B L I G A T I O N DURING D S U R I N GIHRAMI IHRAM During 'Umrah, the the follo. folloDurfng the the state state of Ihram lhram for tor hajj or'Umrah, W or wing wlng are are obligatory; obllgatory; 1. Allah has obliga1.To To faithfully lalthfully observe observeall tt'lat has made made obllgathat Allah

proper tlmes. prayersat their times. tory, tory, such such as the ths dally dally prayers thelr proper prohibited,such wrong2. such as as wrong2. To To avoid what Allah Allah has avoid what has prohibited, quarrelingand doing, sins. doing, quarreling and committing committing sins. deedor by by guardagainst 3. the Muslims by deed InJurlngthe Musllmsby To guard agelnstinjuring 3.To word. word.

prohlbltedduring ls prohibited durlng Ihram, lhram, 4. from what what is 4. To To abstain abstaln from namely: namely:

pull out your nails no nalls or ls no (a)Do or pull hair.There ThereIs (a) cut your out hair. not cut Do not you ifif these by themselves thesebreak breakor come off by blame or come themselves on you blameon

without your your inlending intending it. it. wlthout

(b) (b) Do not use use scent, scent, whether whether on on the the clothes clothes or on the the Do not food or drink. drink. There There is no harm harm if the the effecl effect of body, or In food body, scent applied applied before before putting putting on on ihram ihram remains. remains. scent

( c ) Do (c) i n hunting land n o t kill, k i l l , frighten f r i g h t e nor o r assist a s s i s t in h u n t i n gany a n y land D o not game as you are game in ihram. as long long as a$ you are in ihram. (d) Within precints of alÂˇHaram, (d) no Within the no one, the the prednts a-!-,Ha-tam., one, in the pluck vegeihramor not, vegestate state of ihram not, is is allowed allowedto cut cut trees, trees,pluck propertyexcept lost property tables except for for the sake of tables or collect collect a lost the sake for its its owner. ot Allah identifying identifyingit for owner.For For the Messengerof Atlah the Messenger ( p e a c ebe (peace h i m )said s a i d so. b e upon u p o n him) so. proposeto a woman (e) (e) Do marriage not propose woman or or contract contract marriage Do not y o u r s e l for intereither o r on o n behalf o f others. o t h e r s .Sexual l o r yourself b e h a l fof S e x u a lintere i t h e rfor p r o h i b i t e dtoo, t o o ,so sex course s o is i s touching t o u c h i n gthe t h e apposite a p p o s i t esex i s prohibited c o u r s eis with the a r e - p r o h i b i t eduring ddu r i n gthe A l l these t h e s eactions a c t i o n sare-prohibited w i t h desire. d e s i r e .All

period of period ot ihram. ihrar!, p r o h i b i t i o n sapply All and e q u a l l y to m e n and A l l these t h e s e prohibitions a p p l y equally t o men women alike. w o m e nalike. In ln particular

r man may put any may not not put any covering coverlngon •I AA man on his hls head. head. However,the However, theshade shadeof an umbrella of an umbrellaor or the roofof the roof of aa car le car Is permlsslble. ThereIs permissible. There no harm ls no In carrying harmIn carrylngsomething somethlngon on the head. head. the A man manmay may not not wear wearaa shirt shlrtor •e A or anything anythingelse elsewhich which gewn, such is sewn, such as is as aa burnoose, burnoose, turban, turban, trousers, trousers, khuff khult (short, thin thln boot), boot), on part of (short, on the the whole whole or or aa part of his his body. body. (one of However,iflt an an Izar garments of However, of the the two two garments oI ihram, ihranl, !4g (one part of worn on lower part on the the lower worn of the the body) body) is is not not available, avallable, trousersmay may be be worn, worn, and and if sandals trousers sandalsare are not not available avallable Rhultmay may be worn. be worn. khuff lt is is forbidden forbiddenfor for a woman woman to wear gloves gloveson to wear •O It on her her hands or to cover cover her her face face with hands face-veil (niqab) wlth a face-veil (niqab)or (drape)during burq'u (drape) during the burq'u the state state of ihram.However, oI ihram. HoFer, if male strangers are around her, male strangers are around her, she she should should conceal conceal her her f a c e with w i t h her h e r head-covering h e a d - c o v e r i no face orgr ssomething o m e t h i n gssimilar. i m i l a rT ,These hese rules apply rules apply until until she she comes comes out out of ihram. ihram. O • lf If a person person wears wears a sewn sewn garment garment or covers covers his (for head men), perfume, pulls uses head (for men), uses perfume, pulls out some some hairs, hairs, or ccuts utsh isn a i l stthrough h r o u g hfforgetfulness o r g e t f u l n e soor sr ddue his nails u e tto o iignorance, gnoranc€,

there is is no no ti$Etrfidyah (sxpiation) (expiation) for for him. him. He He should should stop stop there ls or remembers he doing such things as soon as he remembers or Is as soon as thlngs such dolng reminded ol of then. then. reminded â&#x20AC;˘ ft It is is permissible permissible to to wear wear sandals, sandals, aa ring, ring, aa pair pair of of O or belt a and watch, wrist glasses, aa hearing hearing aid, aid, aa wrist watch, and a belt or aa glasses,

girdle which which protects protects one's one's money money or or documents' documents. girdle

â&#x20AC;˘ ltIt ls Is permissible permissible to change change one's one's clothes clothes and and to O wash them, them, as well wellas wash one's one's hair hair and and body, body, and and as to wash wash out falls inadvertently hair it does not matter if some hair inadvertently falls out il some matter it does not during washing. ashing. d u r i n gw

MOSOUE PROPHET'S THE PROPHET'S IVISITATION OF MOSQUEI OF THE VISITATION of t h e intention i n t e n t i o nof w i t h the t i m e with 1. a n y time a t any M a d i n a hat t o Madinah 1 .Going G o i n gto p e r f i S o a s i s aa sunnah, visiting s u n n a has , is perfor-r ' M o s q u eis P r o p h e t ' sMosque t h e Prophet's v i s i t i n gthe (may Prophet(may of the the Prophet ming hadithof to aa hadith it.According Accordingto ln it. sa/ahin mingsalah performed a-9a/ah him), on be on him), ~ performed peace and blessing of Allah be Allah of peaceand blessing in sa/atsin thousandsa/ats thanaa thousand in betterthan Mosqueisisbetter Prophet'sMosque theProphet's inthe (Masls! Mosque (Masjid Sacred Mosque the Sacred any place excepting exceptingthe other place any other a/-Haram) Makkah. al-Haram)inin Makkah.

2. There There ls Is no Jhrdm f.!!.!!!!!!. nor for the vlslt visit to to the not talblyah talblydhlor 2. Prophet's Mosque, and It should be emphasized that emphaslzedthat Prophet'sMosque,and lt should there ls Is no connectlon connection whatsoever whatsoever between between thls this vlslt visit there hajj. and the haii. and

3. When When you you enter enter the the Prophet's Prophet's Mosque, Mosque, enter enter with with 3. your right foot first, first, saying saying the the name name ol of Allah Allah the the Most Most High, High, your rightfoot (may His His peace peace and and Prophet(may His Prophet blessingson His evokingblessings and evoking blessings and ask ask Allah Allah to to open open the the gates gates of him), and be on on him), blessingsbe His words for for entering entering you. The recommendedwords The recommended for you. mercy for His mercy any are: Mosque, are: Prophet'sMosque, includingthe the Prophet's mosque,including any mosque,

dtlai-J (-.,>J\ nf{ :,,J"i iUf (-oAAJl yi )) + J) )) r.1-J1 F:'ji,l .4I,j\.W.....) A,fft ~ eLJl ~~

.. (( ..

J:^r yl.f.i ~) 0~\ vl_,,iJ g.lt ~I ,J c?l r*[t e-)l e*Jl oU".:tr

wa walhl hll-kareem hll'kareem wa "A 'udhu billahll-adheem wa wajhl billahll-adhesmwa "A'(tdhLt Allah' sultanlhll-qadeem mlna Allahshaytanl'raleem. mlna'. shaytanl-rajeem. sultanlhtl-qadeem abwaba rahmsttk. hum ma, Iftah rahmattk. lltah1/llaOwaba humma,

l n His Hls a A t ' m l g h t yand , n d In (I( l seek t h e AI-mighty, t n Allah A l l a h the r e f u g eIn s e e krefuge p ,f r o m e t e r n apower, l o w e r from noble I nHis H l seternal aen dIn n o b l ecountenance c o u n t e n a n cand doors me the thedoors to me opento Satan 0O Allah, Allah,open Relected. the Rejected. Satanthe of mercy.) of Your Yourmercy.)

Perform two ra,t'als rsk'ats of tshlyyat sl-masjld (the 88/at !!!!.!! tahlyyet al-maslld 4. Perform "greeting of the mosque") mosque") after enterlng entering the Mosque, Mosque, of "greetlng preferably ln In the Rawdah otherwise anywhere anywhere else else In preferabty Rawdahor otherwlse Mosque. the Mosque. 5. Then Then go to the the grave grave of the the Prophet (may the pbace pbace Prophet(may 5. and blesslng blessing of Allah Allah be be on hlm), him), and and standing standing In in front front and and taclng facing lt, It, say say In respectful and and hushed hushed volca: voice: In a respectful lt and of It

( i{ t t;$l i,*r1 d'

Ui -:Jir g>t-JtI

rahmetul' we rahmatu/· "Assa/amu 'a/alka, ayyuhan-nablyya ayyuhan'nablyyawa " Assalamu'alalka, lahl wa " wa barakatuhu. barakatuhu." and you, 0 and the the mercy mercy and (Peace O Prophet, Prophet,and (Peacebe on you, be on for the blessings the blessings blesslngsof and call call for Allah),and blesslngsof Allah), you add: if you acld: Allah ls no harm If no harm Thereis on him. Allah on hlm. There

ilr.a,iJtr~}\ .lr"Jl ~I cI ~\) rlrul; ~\J r-rll ~W.\ ~jJl grll .)~l -pr 1 ltitl ~IJ de; J •' (( ~.lS-

oi Y' . (( ~\.)--I r i ~I ,l+l ~i f 0'Fi J-aii ~i .'aUI)) "Allahumma, wal-fadeelata a t l h l l - w a s e e l a t a wal-fadeelata " A l l a h u m m a , atlhll-waseelata wab-'a l - l a dhee hee l - m a q ama m aI-mah l - m a hmouda m o u d a1·lad w a b - ' athu t h uI·maqa

r wa·adtahu. wa€dtehu.

'sn ummatlhl Allahumma, aJzlh 'an Allahumma, aJzlh

afdalal.Jaza'. If afdalal-faza'." (O lord, glve him (of Intercession) (0 Lord, give Interceeslon)and hlm the the right rlght (of pralseworthy sta· favor, and the favor, ralee him hlm to end raise lo the praiseworthy ste. you promised promlsedto him. tlon tlon which whlch you hlm.

o O

Allah, hlm on behalf Allah, reward reward him behelf of his hls urnmah ummeh

(people)with (people) rewards.) wlth the the best best of rewards.)

Then rlght to stand stand before before the Then move move a little llttle to the the right the pleaeed with grave of Abu (may Allah hlm). grave Abu Bakr wlth him). Bakr (may Allah be be pleased mercy and Greet hlm and Allah to bestow bestow His Hls mercy and Greethim and supplicate suppllcateAllah

forgiveness forglvenesson hlm. on him. Again rnoyea little rlght to stand stand before bsfore the the llttle to the the right Agaln move 'Umar (may gravo of (may Allah pleasedwith hlm), and wlth him), and grave Allah be be pleased of 'Umar greethim hlm. make supplication for him. greet hlm and and make suppllcatlonfor (Taharah),and fs sunnah 6. It ft Is have(Taharah), sunnahto and visit 6. to have vlelt the Mosque the Mosque (peacsbe and offer offer ~ sa/atIn In It, lt, as the Prophet(peace of Quba Qubaand the Prophet be on on prayed there hlm) prayed there and and encouraged him) encouraged others others to do the the 98m6. same.

7. ltIt is is sunnah sunnah to to visit visit the the graves graves of of al'Baqe'e al·Baqe'e cametory' cemetery, 7. and the the grave grave of of Uthman Uthman (May Allah Allah bo be pleased pleased with with him) him) and 'Uhud, Hamzah (May (May and the the martyrs martyrs of of 'Uhud. and and the the grave grave ol Hamzah and and to pray pray for Allah be pleased pleased with them.);to them.); to greet greet them them and Allah

the mercy mercy of Allah Allah upon upon them. them. The Prophet Prophet (peace (peace be the upon him) him) used used to visit visit all these these graves graves and and pray pray for the upon taught He there. souls of those who were buried there. taught his buried were those souls companions when when visiting visiting graves graves to say: say: companions

p)r-JlI) 01 Ul-r U'lJ ;*ulr, ~I) d^rril ~ jll ./ ~ ;Lrtt J~..ul J^i J-i 'SJ" ~ i;;WI 'rl 6t ~~ .iil JL ,iti-! ~ ,tl UJ1»1 . (~WI~) J'f*, 0~'j ,*(+ 1»\ 1 +iUr 15j: W mlnal'mu'mlneen 'alalkum, ahlal-diyar ahlal'dlyarmlnal·mu'mineen Assalsmu'alllhum, " Assalamu lahl' blkum lah!· lnsha-Alla! wa inns Insha-AJ/ah blkum wal-musllmeen, lnna wa wal-muslimeen, wa ldkumul-'atlyah' wa lakumul·'aflyah. qoon. Nasalal-Iaha lana lana a qoon.Nasata/-/ah II

(Reported Musllm) bY Muslim) (RePortedby

place from among from among (Peace of this thls place you, 0O dwellers dwellersof be on on you, (Peacebe lnsha''Allah wlll we and the Believers and the Muslims, and we will Insha·'AJ/sh Musllms, the the Befleversand Hell) of Hell) (fromthe Flreof the Fire join for security securlty(from you.We Allahfor ask Allah We ask Jolnyou. for for you.) and for for ourselves ourselvesand You.)

and mosquesand the mosques According besides besldesthe the Sharl'ah Sh.arl'ah to the Accordingto mos' no other other places mentioned above, there are no other mosars abov€, there places mentloned oth€r

Ques or placas places ln In Madlnsh Madlnah whlch which are to be vlslted. visited. The. TheÂˇ ques refore, do not burden burden yourself yourself by vlsltlng visiting places places for for refore, which there there ls Is no reward reward or for whlch, which, In fact, there there whlch gome be some blame for doing so. Is might ls dolng And Allah the so. blame mlght be source of guidance. guidance. source

ERRORS OFTEN COMMITTED OFTENCOMMITTED ERRORS BY PILGRIMS BY PILGRIMS First: lhram Fkst: Errors ErrorsRelated Relatad to Ihram

pllgrlmspypass pypassthe l.hram Some deslgnatedStation Stationof Ihram the designated Some pilgrims

on ln Ihram lhram or entering enlerlng wlthout either belng In routâ&#x201A;Ź without elther being thefr route on their proceedlng reach Jeddeh Into!l!!!!E they reach Jeddah or there,proceeding until untll they lnlo lhrem there, precincts0.1 placewithin Slatlons,at some the Stations, the precincts wlthln the of the someother otherplace comwhich ls against agalnst the the comlnlo Ihrsm. lhram. This Thls Is whfch they enter into they enter (psace be hlm), which whlch mand on him), Messenger(peace be on of Allah's Allah's Messenger mand of pllgrlm Into Ihram lhram at al stipulates enter Into everypilgrim should should enter that every etfpufatesthat lles on route. whlch lies on his hls route. the oI lhram which tho Station Statlon of!l1!!!!1 go back to h6 must must eithereithergo someone,he backto Iflf this happensto to someone, thls happens

Station of ~f !l!.!!!!!!..lylng his route route end and thero there â&#x201A;Źnter enter thram,lylngon hls the Statfon a sacrlflclng by Into Ihram, make expiation sacrificing explatlon make must or he j!1gg, tnto poor. lts meat to the sheep In Makkah Makkah and feedlng feeding all Its poor. sheep wh~ther one applies to all pilgrims pilgrims regardless regardless of whelher This applies passes the Station Station of lhram Ihram by air, by soa sea or by land. passes

If one one dld did not pass pass through through one one of the flva five desl' desiâ&#x20AC;˘ lf O lntolDram he should should enter enter Into !!!!!!!1 at a gnated Statlons Stations of Ihrsm, gnated lhran!,he lhram on hls nearest to the the Statlon Station of Ihrsm his point whlch which Is polnt ls nearest

route. route. Second: Tawaf Reldted to Tawa! ErrorsRelated Second: Errors

point other site of than the the site of 1. other than tawaf at some some point 1. Starting the tawa! Startingthe lrcm tawat from the begin tawa! obligatoryto begin while itit is obligatory Stone, while Black Stone. the Black

the Black Stone. Stone. the Black whlch HUrof of Isma'II, the HIJr lsma'll,which 2. Inside Insldethe Dolngone's one's ~f 2. Doing !"ntl than portlon ratherthan means K'abahrather golng around the K'abah arounda portion of the moensgoing part of the the ls a part lsma'll Is the HUrof of Isma'" lt since slnce the the Hljr of It whole of the whole Such a K'abah out of ol tawat. tawaf.Such would then then be be left left out whlch would K'abahwhich

tawa! Invalld. ls invalid. tawalis

r 3. Dolng Doing ,g:!lt.e., ramal (I.e., taklng taking qulck quick short short steps) steps) durlng during all all 3. the durlng only circuits while !!!.!!!!lls to be done only during the seven done to be whlle B€venclrcults lsmdlls first three three of of the the Tawal Tawaf ol of Arrlval Arrival (t9""! (tawaf al'qu|uml. a/-C].!!!:!!:!!!!). flrst

4. Struggling Struggling vehemently vehemently to kiss the Black Black Stone Stone in this this 4. which process and and hitting hitting or pushing pushing people' people. Such Such acts' acts, which proc€ss are injurious Muslims, are are not not permissible' permissible. iniuriousto Muslims, are

•O |Itt sshould h o u | dbe b e noted n o t e dthat t h athe t t h etawat t a w aremains f r e m a iperfectly nsperfectly

valid v a | i dwithout w i t h o ukissing t . k i s s the i n g Black t h e B |Stone. a c k S t Ifo none e . | fdoes o n e dnot o eor snotor point to simply is sufticient it cannot kiss the Black Stone, it is sufficient simply to point stone, Btack cannot kiss the it' parallelto to it, comesparallel one comes to when one "Allahuakbar" akba/'when saying"AI/ahu it, saying to it, it' lrom it. distancefrom although at a distance be at may be one may althoughone

seeking S t o n e ,seeking B l a c kStone, 5. o v e rthe t h e Black h a n dover o n e ' shand W i p i n gone's 5 . Wiping (bid-'a\ innovation(bid'a) is an an innovation "blessings" (Dt*lrt) thereby therebyis "blossings" (barakah) to is to sunnahis The~ lstam.The o{ Islam. with of in the the Shari'ah Shari'ah no basis basisin with no e a s i l y ' d o n e b e i t c a n it or kiss it only when it can be done ec:.sily. touch t o u c h i t o r k i s s i t o n l yw h e n

6. Touching Touching the the lour four corners corners ol 01 K'abah ~ or its its walls, walls, and and 6. (p€aco wiping ono's one's hands hands against against them. them. The The Prophet Prophet (peace be wiping ~ except except the the Black Black on him) him) did did not not touch touch any any part part ol of ['abah on Stone and and the the Yemeni Yemeni Corner. hrner. Stone 7. Saying Saying specific specific formulas formulas of supplicalions supplications reserued reserved lor for 7.

be on on him) him) did did not not specify specify each circuit. circuit. The The Prophet Prophet (peaca (peace bs each AI/shu skbs," when when he he any suppfications supplications except except to to say say "W any 01 each each circuit circuit reached the the Black Black Stone Stone and, and. at at the the end end of reached he said: said: BlackStone. Stone,he between theBlack andthe Cornerand YamaniCorner theYamani betweenthe It

Llj z#

6j, ~' 6j.J )., ,.eit Ar;*# Sj*lr+ 8\ T F ,J. 8\ ~Ili +tri{.;6' "'. -d .

lll'akhlratl wa fII·akhlrati hasanatan wa "Rabbana, atlna fld-dunya tld-dunya hasanatan "Rabbana, at/na qina adhaban·nar." hasana adhaban'nar." wa qlna hasanawa good in the in the and good (Our glve us good In world and In this thls world (Our Lord, us good Lord, give

punlshmentof Fire.) of the the Fire.: Hereafter from the us from the punishment saveus and save Hereafterand oth€rs; of others; volces of 8. volce above the Yolces above the Ralslng one's one's Yolce 8. Raising causes as itit causes whether laading the the tawaf following or or leading in following whether in lawaf as confusion worshlppers. amongthe the worshippers. confu'sionamong

Struggling to to Pray prayat atths theStatlon Stationof of lbraheem' Ibraheem.Thls This lg Is L9.struggllng contrary to the !E.!!.!!.!!!, besides being Injurious to other contrarytothesunna,h,besldesbelnglnlurloustoother ot rM worshippers. ltIt ls Is sufftclent sufficient to to Pray pray the the two two!!!!:!!..! of worshlppers. the tawaf after after complatlng completing one's one's tawaf tawaf anywhere anywhere wlthln within the t"*3 Sacred Mosque. Mosque. Sacred

Third: Enors Errors Related to Ss'ye Sa'Ye Belated to Third: 1. When When climblng climbing upon Sata Safa and Marwah, Marwah, some pll' pll. 1. grlms face face the K'abah K'abah and geetlculate gesticulate toward toward lt It wlth with grlms their hand hand whlle while saylng saying "-W'as "A/lahu akbar" as lf If thoy they wers were thelr an aror gesticulating is saying takbir for salat. This gesticulating error This saying takbir lor sa/at palms raised his his palms him) raised because (peace be the Prophet be on him) Prophet(peace because the glority and magnify you may and magnify only may glorify Here you for supplication. supplication.Here only for you words in any Him Allah the Most High, supplicating Him in any words you Allah the Most High, supplicating is lt K'abah' the K'abah. It is wish of the diraction of the direction facing the while facing wish while (peacs be be Prophet(peace which the the Prophet preferable preferableto recito the the dhikr dhikr which to recite Manvah. on and Marwah. at Safa Safa and recited at him) recited on him) dls' entlredisÂˇ pacethroughout the entire 2. throughoutthe one'space Acceleratingone's 2. Accelerating to sccelerate tance between the two hills. The sunna!.ls The ~is to accelerate tance betweenthe two hllls. posts,while whlle greenposts, two green one's the two pace only betweenthe only between one's pace way' of the tha way. walking pace the remainderof the remainder normalpace at normal walkingat

Fourth: 'Aratat Fourth:Errors Erro{sRelated Relatedto to'Aralat

pilgrims camp 1. boundarlesof 1. Some Some pilgrims camp outside outside the the boundaries 'Arafat has set; 'Aratat and and remain the sun remainthere thereuntil sun has set; then until the then they they 'Arafat at 'Arafat depart standlng at without standing for Muzdalifah Muzdalilah without depart tor thelr properly.This whlch invalidates lnvalldatestheir properly. error which is a serIous serlouserror This is lt ol !g!, and It essâ&#x201A;Źnceot hajj since hajj, and the essence in Aratat Arafat is the slnce standing standlngin fial not outslde and within its boundaries and not outside is obligatory to be its boundarles is obligatory be within enter before before they may may enter them, that, they do that, if it is is not not easy easy to do them, it quite lt Is ls quite sunset. It sunset until sunset. and remain there until sunset and remain there of the night nlght ot during the acceptable Arafat during in Aratat acceptable to to stand stand in particular. sacrifice i n particular. sacrifice in 'Arafatbetore not has set 2. 2. Departing Departlngtrom beforethe the sun sun has set is ls not f rom 'Aratat permissible,because (peacebe be permissible, because the messengerof of Allah Allah (peace the messenger 'Arafat until the sun had set on on him) him) stayed until the sun had set complecomplestayedat 'Aratat tely. tely.

i n order 3. o r d e rto Mount c r o w d sIn t o climb c l i m b Mount 3 . Struggling S t r u g g l i n gthrough t h r o u g hcrowds 'Arafatis permissible,because 'Aratat becauseit causes causesmuch much harm harm is not not permissible, 'Arafat place Plain and entirePlain ot of 'Aratat is ls a place The entire and injury injuryto to others. others.The 'Arafat nor of climbing Mount Mount 'Aratat nor neither climbing of standing, standing,and and neither recommended. making has been been recommended. making salah salah there there has

ncor' s IIncorÂˇ o u n t ''Aratat A r a f a tl Is Making Mount a c i n gM u p p l i c a t l o nfsfacing a k i n gssupplications 44.. M making rect because because the the sunnah sunnah is is to to face face qlblah qlblah whlle while making rect ssupplication. upplication. 5. Maklng Making heaps heaps ol of earth earth or or pebbles: pebbles: during during the the day day of of 5. 'Arafat, 'Arafat, at at particular particular places, places. by by some some people' people, has has no no bases in in the the Shariah of Allah, Allah. Shariahof bases Fifth: Errors Related Relatedto Muzda/ifah Fitth:Errors

Some pilgrims pilgrims start start collecting collecting pebbles pebbles to throw throw at the Some Muzdalifah in arrive Stone Pillars in Mina as soon as they arrive Muzdalifah stone Pillars Mina soon they 'tsha prayers'This is not prior to praying and 'Isha prayers. This Maghriband praying the the Maghrib prior to

be pebblesmust must be correct. that all all the the pebbles practicethat the practice is the Nor is correct.Nor collected at Muzdalifah. collected at Muzdalifah. be collected collected pebblescan can be The positionis the pebbles is that thatthe correctposition The correct anywhere a n y w h e r ewithin w i t h ithe n t hboundaries e b o u n d a rof i e sal-Haram o | a l . H a (the r a mterritory (theterrttory (peace Prophet that the It is known that the Prophet (peace or precints of Makkah). known lt is Makkah). or precintsof pebbles for JaEISlg't the be that the pebbles for Jamratulnot ask ask that did not him) did on him) be on

were They were Muzdalifa'They from Muzdalifa. Agabah him from for him pickedup up for be picked Aqabahbe picked upu pfor picked f ohim, r h i min, i the n t hmorning. e m o r n i nafter g , a fleaving t e r l e aMuzdalifa vingMuzdalila and a n don o nentering e n t e r i nMina. g M i nThe a . Trest h e rof e sthe t o |pebbles l h e p e bwere b l e spicked werepicked up, Too. Mina,Too. from Mina, him, from for him. up, for

pebbles,but not ls not pllgrlmswash but this Some thls Is wash the the pebbles, Some pilgrims recommended. recommended.

Reletedto Throwlngthe Error ErrorRelated Pebbles. to Throwing the Pebbles. pilgrimsare whonthey 1. that 1. Some underthe impression thatwhen thoy Somepilgrims areunder theimpression pebblesat Pillars,they are are actually actually are throwing throrvingpebbles at the the Stone theyare StonePillars, (devils);hence hurlthem throwing themat theyhurl them throwingthem at shayateen shayateen(devils); hencsthey pebbles with with rage force.However, throwingof rageand However,the of the the pebbles and force. the throwing prescribedas remembering has maansof of remembering has been as a means been merely merelyprescribed High. Allah Allahthe Most High. the Most peoplethrow piecesof 2. throw big 2. Some Some people stones,shoes or pieces of big stones, shoes or ThlsIs wood. wood.This ls an â&#x201A;Źxcessin mattersof anexcess in matters rellglonwhich whlchthe the of religion prohlblted,what (peacebe Prophet hlm) prohibited, Prophet(peace be upon upon hIm) what Is allowed ls allowed pebblesthe good beans. Is throw pebbles ls to throw the size slze of good beans.

3. and fighting flghtlng with 3. Crowding Growdlngand wlth others Plllars others at the the Pillars pebblesIs permlsslble.What while throwlngthe the pebbles ls not whlle throwing not permissible. What Is is prescrlbedIs gentle and pebbles ls to be prescribed be gentle and to throw the pebbles throw the possible. without wlthout hurting hurtlnganyone anyoneas much as as much as posslble. pebblesat one Throwlngall 4. 4. Throwing the pebbles all the one time ls an tlme Is an error. error. havesaid Scholars said that Scholarshave that this thls would would be be counted countedas only as only

one throw. throw. The The St,q4"tt ~ prescrlbes prescribes throwlng throwing the the pebbles pebbles on€ s€parate "Allshu skbsr" at each separate one by one, saying et each akbar" "Allahu one by one, seylng throw. throw. 5. Appolntlng Appointing a proxy proxy to throw throw the pebbles, pebbles, slmply simply due due 5. crowds or of hardshlp, hardship, while one lg Is capable capable to fear of the crowds doing lt It himsslt. himself. Only Only slck sick or weak weak Indlvlduals Individuals are are of dolng have a proxy proxy for thls this act. act. permitted permlttedto havs Seventh: Farewell Tawal Tawaf (Tawal (Tawa' Rdlatedto the the Farewell Errors Related Seventh:Errors ·BI-Wlda) .al-Wlda)

pilgrimsgo to 1. some pilgrims departure,some their departure, the day 1. On day of their On the the Makkah Tawaf before perlormtheir beforethrowing throwingthe their Farewell FarewellTawaf to perform Makkahto to throw throw to Mina Mina to pebbles return to Pillars. Then Then they they return pebblesat at the tho Pillars. respective for their the pebbles, and from Mina Mina for their respective and depart depart from the pebbles, the countries. that of of throwing throwingthe rite becomes becomesthat theirfinal final rite Thus their countries.Thus is notof pebbles Pillarsand thetawaf tawafof of K'abah. pebblesat of the andnot at the thePillars @.ThisThis is "No one (peacebe one him) said. said' "No an Prophet(peace be on on him) the Prophet erroras as the an error House to the the House last visit visit being being to should his last withouthis departwithout should depart (K'abah).'· g'abal}"

place after afler must take take place Tayvatmust Accordingly, FarewellTawaf the Farewell Accordingly,the

rites of of hajj haij (and one has completed completedall the rites all the before starting starting one has @nd before journeyfor tawafone his Afterthis thistawat in hisjourney for home). home).After oneshould shouldnot notstay stayin prepareto takesto Makkah timeitit takes to prepare to depart. depart. exceptduring duringthe the time Makkahexcept people 2. After finishing finishing the 2. After the Farewell Farewell Tawa!, Tawaf,some some people f ,a c i n gthe walk w a l k backwards, b a c k w a r d sfacing K ' a b a has t h e K'abah, a, s they t h e yexit e x i t from l r o m the the M o s q u e ,under i m p r e s s i o nthat Sacred u n d e r the t h e impression S a c r e d Mosque, t h a t this t h i s is is a (bid'al venerationof the the K'abah. K'abah.This Thisact act is is an an innovation veneration innbvation(bid'a) in i n the r e l i g i o nand i s without t h e religion a n d is w i t h o u tany a n y basis. basis.

pilgrims 3. t h e Farewell T a w a f some ,s o m e pilgrims A f t e r finishing F a r e w e l lTawaf, f l n i s h i n gthe 3 . After M o s q u eto halt t o make m a k esupplicasupplicah a l tat t h e door o f the t h e Sacred a t the d o o rof S a c r e dMosque i n the w i t h no n o basis the tions. T h i s is a n innovation i n n o v a t i o nwith b a s i s in i s also a l s o an t l o n s .This Shari'ah of Islam. lslam. Sharl'ahof

Eighth:Errors ErrorsRelated Relatedto vist of the Eighth: Prophet'sMosMosto the the vist the Prophet's que que 1 . Touching T o u c h i n gand a n d wiping w i p i n gone's 1. o n e ' shands h a n d son o n the w a l l s and t h e walls and g r i l l e s tying ,t y i n gthreads g r a t i n g sand i r o ngrilles, iron t h r e a d sto t o the t h e gratings, a, n d other o t h e racts acts g r a v eof o f this v i s i t i n gthe (t m a y of t h i s sort s o r t while w h i l e visiting t h e grave t h e Prophet P r o p h e (may o f the peace and and blessings peace blessingsof Allah be him) in of Allah in order be on on him) order to to

receive blessings blessings (barakah) innovation !brd"l. (bid'a). receivs lbarakahl are an innovation Blessings what Allah His is hat A l l a h aand nd H o l l o w i n gw r o m ffollowing o m e ffrom B l e s s i n g sccome Messenger (peace (peace be on him) him) have have prescribed, prescribed. and not Messenger from following following innovations. innovations. from 2. Going Going to the the caves caves of Mount Mount Uhud Uhud or to the the caves caves of 2. Thaur near near Makkah Makkah and and hanging hanging pieces pieces ol of cloth cloth Hira Hira or Thaur or there have have not not been been prescribed prescribed supplicationsthere makingsupplications or making by Alll l these are hardships, A l l a h .A t h e s ea r e unnecessary ,n n o v a u n n e c e s s a rh y a r d s h i p siinnovab y Allah. without any tions r e l i g i o n and ,a n d are t i o n s in i n the t h e religion, are w i t h o u ta n y basis b a s i s iinn tthe he Shari'ah. Shari'ah.

impression 3. u n d e rthe t h e impression v, i s i t i n gcertain c e r t a i nsites s i t e sunder 3 . Likewise, L i k e w i s evisiting be P r o p h e (peace t( p e a c ebe that " r e l i c s " of o f the t h e Prophet c o n s t i t u t e"relics" t h a t these t h e s econstitute placewhere the sat, the on wherehis his camel camelsat, lor example the place him),as as for examplethe on him), 'Uthmanor the gatheringsoil soil Well Ring,and and gathering Well of the Ring, the Well ot the Wellof of 'Uthman or "blessings",are all innovations. innovations. placesto from areall to obtain obtain"blessings", fromthese theseplaces g r a v e sat at v i s i t i n gthe t h e graves w h i l evisiting 4. t h e dead u p o nthe d e a dwhile 4 . Calling C a l l i n gupon g r a v e sof m a r t y r sof Uhud, t h e martyrs o f Uhud, the oy r the o f the t h egraves t h eBaqi' B a q i Cemetery ' C e m e t e ror o f the the t h e blessings b l e s s i n g sof and i n order t o seek s e e kthe c o i n sin o r d e rto t h r o w i n gcoins a n dthrowing

place or or of of the the people people buried buried there, there, is is aa grievous grievous error. error. place Most partners Allah the (ascribing to Indeed, it is shirk (ascribing partners to Allah the Most shirk Indeed, l! pointed out by scholars, scholars. I! is ~:, clear clear lrom trom High), as has been pointed High), Book of Allah Allah and the sunnah of His Messenger Messenger (peace (peace sunna!-of the Book be on him) him) that that allforms all forms ol of worship worship are are for for Allah Allah alone. alone. lt It is permissible to call call upon, upon, or to otfer offer sacrifice, sacrifice, give vow, vow, not permissible (worship) except except for for Allah Allah any other other form form of ibadah ibadah (worship) or any alone. Allah Allah the the Most Most High, High, saYs: says: alone.

"and "and they they wgre were commanded commanded nothing nothing except except to p, u r i f y i n gthe ( o n l y )purifying worship Allah w o r s h i pA r e l i g i o nfor f o r Him l l a h(only), Him t h e religion alone," alone," and He also and He al$o says, says,

"Verlly, the places of "Verily, the places worship are ol worship for Allah Allah are for (alone),so not calion (alone), so do do not call on anyone anyoneelse from else apart apart from Allah." Allah."

conditionof of improvethe the condition We to improve High,to MostHigh, Allah,the the Most We ask ask Allah, religion, the religion, of the the of givethem understanding themunderstanding andto to give theMuslims Muslimsand and deviations. deviations. and lrom errors errors and us away away from turn all all of of us to turn and to Indeed, Responding. Hearing,the the Responding. is the Indeed,He He is the Hearing,

OF WHAT OF REQUIRED I S REQUIRED W H A TIS THE PILGRIMS T H E PILGRIMS 1. t o spend o n the the T o repent r e p e n tsincerely s i n c e r e l yof o f all a l l sins, s i n s ,and a n d to s p e n don 1 . To 'umtah or 'umrah out or out of his lawful lawful earnings. of his earnings.

haji ~

g u a r done's l y i n g ,backbiting and 2. f r o m lying, b a c k b i t i n gand T o guard o n e ' s tongue t o n g u efrom 2 . To slandering. slandering.

'umrah purify the To purify perform!J.Ej1 3. To the intention intention to 3. to perform hajj or or 'umrah pleasureof solely to to seek seek the the pleasure solely of Allah Allah the the Most Most High. High. prescribedby what actions 4. To To learn learnwhat actionsare 4. are prescribed by the Shari'al, the~ 'umrah, or .hajj or and 'umrah, and and in in the tha event event of of any any difficulty difficulty or or .haiiand problemto ask problem ask those who know. those who know. p i l g r i m arrives ( s t a t i o n of t h e pilgrim 5. a r r i v e sat a l - m i q a t(station W h e n the a t al-migat 5 . When of to choose one of the three types of Ihram) he is free he f ree choose one the three types haii ol hajj l[g!L) ( i f r a d ,tamatt'u q i r a n ) .Tamatt'u p r e f e r a b l efor (ifrad, t a m a t t ' uor T a m a t t ' uIs o r qiran). for a i s preferable p e r s o nwho h a s not h i s sacrificial person w h o has n o t brought s a c r i f i c i aanimal al n i m a lwith b r o u g h this with q l r a nis preferable h i m ,while f o r one for him, w h i l eqlran i s preferable w h o has h i s animal o n ewho h a shis anlmal with him. w i t h him.

, 6. lfIf the the person person entering entering ihram ihram is is afrald afraid he he may may not not be be 6. or sickness of able to complete all the rites because of si~kness or rites because the all able to complete the to return wlll he should make the condition: "I will return to the fear, "l condition: the fear, he should make normal state state in in case case II am am obliged obliged to'" to." normal 7. The The hajj ot of children children is is valid' valid, but but ltIt does does not not fulfill fUlfill 7. ljjj their Islamic obligation of hajj. t h e i r l s l a m i co b l i g a t i o no f h a i i . 8. During During the state state ol of ihram, ihram, one may take take bath bath or or wash wash 8. his head head or scratch scratch it itif need need be' be. 9. woman may may veil veil her her lace face with her her headcovering headcovering if If 9. A woman she her. lookingat her' are looking men are that men fears that she fears

under the headbandunder 10. the veil veil to wear a headband women wear Many women 10. Many no basis' has action has no basis. This action keep the face. face.This from.the away from keep itit away g a r m e n t sand and i h r a mgarments t h e Ihram w a s hthe 11. to permissible t o wash i s permissible 1 1 .Itl t is g^'' into other other !@ ihram garÂˇ to to change changeinto or to again,or wear them them again, to wear ments. ments. w e a r aa s h o u l dwear o l i h r a m one ,o n e should 12. s t a t e Of.!!!!.!!!!!.. t h e state d u r i n gthe 1 2 .If, l f , during

for' to forÂˇ due to scentdue or use use scent his head, head,or sewn garmsnt,cover coverhis sewngarment, or (penalty expiation no getfulness ignorance, no expiation (penalty or getfulness or or ignorance, hlm. o f him. redemptive of required )l s required r e d e m p t l voffering) eo f f e r i n gis

13. one performing u m r a h ,hhee e r l o r m i n ghajj h a i iaal-tamatt'u l ' t a m a t t ' uoorr ' 'umrah, n e iiss p 1 3 .fIff o

he upon arriving r r i v i n gaatt tthe pon a t a t b i y y a hu e c i t i n g talbiyyah t o p rreciting sshould h o u l d sstop K'abah before beginning his i s ttawaf. awaf. e g i n n i n gh e f o r eb K ' a b a hb

u i c k , sshort 14. with quick, and baring he nd b h o r t ssteps tepsa a r i n g tthe ith q W a l k i n gw 1 4 . Walking p e r m i s s i b l ed right during except xcept u r i n g ttawal a w a fe i s not n o t permissible r i g h t shoulder s h o u l d e ris during off tthe off A Arrival rrival i r c u i t so h e lTawaf awal o f i r s t tthree h r e e ccircuits t h e first d u r i n g the (tawaf This applies men only. eno nly. p p l i e sttoo m a l - q u d u m JT .h i s a I t a w a tal-qudum).

circuits he he has has 15. pilgrim forgets many circuits how many forgets how the pilgrim 15. If|f the

he should performed, four, he should count count them them perlormed,Le., threeor four, whetherthree i.e.,whether numbers)'The as The same same the two two numbers). (thatis, of the lesserof is, the the lesser as three three(that for sa'ye. procedure sa'ye. procedure is is to toilowed for to be be followed per' h a r m in i n perÂˇ n o harm i s no 16. t h e r e is l n case l a r g ecrowds, c r o w d s ,there o f large 1 6 .In c a s e of or l b r a h e e mor forming o f Ibraheem t h e Station $ t a t i o nof t h e circuits b e y o n dthe f o r m i n gthe c i r c u i t sbeyond Mosque o f the t h e Sacred S a c r e dMosque even w h o l eof a, s the f u r t h e rbeyond, b e y o n das t h e whole e v e nfurther p l a c eof is o I tawaf. t a w a.f i s aa place showing t a w a tshowing m a k etawaf t o make 17. f o r a woman w o m a nto p r o h i b i t e for d i s prohibited 1 7 .Itl t is properly p e r fu m e ,or n o t covering c o v e r i n gproperly her o r not u, s i n gperfume, h e radornments, a d o r n m e n t susing her to lo be be covered. covered. ah requires what requiresher what the the Shari' Snari'ah

18. ltIf aa woman's woman's rnensss menses beglns begins or or shg she glves gives blrth birth 18. permlssible to tor her into Ihram, It is not permissible for her to after entering ls lt not intoJlrram, enterlng after ls and she make tawa' until the flow of blood ceases and she is ceases of blood f low makeJ"*I! untll the cleansed. cleansed. 19. A woman woman may may wear any dress dress tor for lhram Ihram as as long tong as as 19. her adorn' it does not resemble men's clothing, show adornshow clothlng, men's resemble It does ments, or cause cause temPtation temptation to men. men. ments, 20. To verballze verbalize the the intentions Intentions for acts acts of worshlp worship 20. (Did'a)' other or ~ ls /s an innovation innovation (bid's), and the hajj than the other than W or'umrdh

incorrect. to say more incorrect. even more lt aloud aloud is even say it maklng hajj hail or 21. intention of making has the the intention Musllm has lf a Muslim 21. If 'umrdh,lt pass by the appointed appolnted by the 'umrah, It is him to pass lor him forblddenfor ls forbidden lhram' lnlo enterlng wlthout Station of Ihram (al-mlqat) without entering Into Ihram. (al'mlqatl thram Statlon he by air, ls arriving air,he arrivingby 22. 'umrah is pllgrimfor or'umrah lor hajj lf the the pilgrim 22.If W or parallel passesparallel plane when he passes when he enters the plane lnlo ihram on the ihramon enters into prepare ls to to prepare his route. route. He He Is to on his of ~ lhram on the Station Statlon of to the before f llght before the flight into ihram ihramduring duringthe himself for entering enterlnginto hlmselffor plane. boarding boardlngthe the plane. and Makkahand or between betwsenMakkah in Makkah, Makkah,or 23. resldesin oneres/des 23.Iflf one

take the not go anywhere anywhereto take need not he need lhram, he the Stations Stations of lhram, fiali ihram. In this elther hall ilrram for either h€ is to take tak€ his ihram this case, Case,he ihram.ln 'umrah place of residence. or residence. his place or 'umrah at his 'umrahs, 24. numberof thelr 'umrahs, of their increasethe the number to increase f n order 24. In order to people go to al·Tan'im aftar the thefa/ hajj some al-J'lranahafter or al·J'lranah al-Tan'imor some people 'umrah,No support thls and return for 'umrah. for this support return lor and subsequently subsequently practice practlce exists in the the Shari'ah. Shari'ah. exists in

.25. The performinghajj pilgrim who ·25. haii a/·tamatt'u al-tamatt'u The pilgrim who is performing place in te.entersihram re-enters ihrcm on Dhul-Hijjahat the place on the the 8th at the in 8th of Dhul·Hijjah he is is staying which for which he in Makkah. Makkah.It is not not necessary necessaryfor staying in lt is him to to take take ~ ihram from from any him within specified place any specified irlace wlthln peopledo, Makkah(such (such as Makkah as al-Mizab), as many many people al-Mizab),as do, nor nor is ls goingout thereany any Farewell Farewell~ Tary! for out of Makkah there for going Makkahat this this time. time. preferableto gth 26.It lt is is preferable go to to go to'Arafat 26. 'Arafat from from Mina Minaon on the the 9th o f Dhul-HljJah D h u l . H l j J aafter ahf t e r the of t h e sun risen. s u n has h a s risen. 'Arafat on permissibl€to depart is not 27.It lt is not permissible 27. departfrom from 'Arafat on the the 9th of of Dhul·Hijjah Dhul-Hi,ijah beforethe the sun sun has pit. 9th before has set. set. When When the the pil· grlmdeparts departsafter aftersunset, sunset,he he should grim shoulddo do so so with with ease easeand and dignity. dignity.

'/sha prayers are to be performed 28. The Maghrib performed Maghriband 'Isha prayers 28.Fhe time of the after arriving arriving at Muzdalitah, Muzdalifah, whether whether at after 'rsha' Maghrib during the the period period of '/sha. Maghribor during 29. lt It is permissible permissible to gather gather the the pebbles pebbles for stoning stoning 29. of boundaries the place the Pillars from any place within the boundaries within any the Pillars from Muzdalifah' lrom Makkah (a/-Haram), (al-Haram), not not necessarily necessarily from Muzdalifah. Makkah 30. It not recommended recommended to wash wash the the pebbles' pebbles. No lt is not 30. (peace be Prophet the report exists to the effect that the Prophet (peace be on reportexists the eltect that used the used are the this. Nor Nor are did this. him) everdid Companionsever his Companions him) or or his pebbles again. pebblesto be used again. be used

p e r m i s s i b l efor weak a n d weak 31. f o r women, w o m e n ,children c h i l d r e nand l t is i s permissib1e 3 1 . It night. p r o c e e dto t h e night. individuals e n d of o f the M i n aat a t the t h e end t o Mina t o proceed i n d i v i d u a l sto 'Eid p i l g r i marrives o f 'Eid M i n aon t h e Day D a yof 32. a r r l v e sin i n Mina o n the W h e nthe t h e pilgrim 3 2 .When (the reciting lg' talhe should should stop stop reciting (the 10th of DhulÂˇHijjah), Dhul-Hijjah),he 1Othof one b;yyah. pebblesare one are to to be be thrown thrownsuccessively, successively, The pebbles biyyah.The 'Aqabah. by Pillarof the Stone of 'Aqabah. one,at at the StonePillar by one,

pebblesremain where remainwhere 33. the pebbles that the is not requiredthat lt is not required 33. It be thrown thrown they necessarythat that they theybe is only onlynecessary thrown;itit is theyare ars thrown; at Pillar. t h e Pillar. a t the

period of 34. the period to the the opinion opinion of scholars, scholars, the According to 34. According sacrifice the third third day. day. the sunset extends to to the sunset of the sacrlfice extends

'Eid (the (the 35. day of 'Eid on the the day al-ziyarahon 35. Taws' Tawalal路ifadsh al-ifadahor al路ziyarah p 10th h a l and and e s s e n t i a part l a r t of o f the t h e hajj i )s an a n essential o f Dhul路Hijjah) D h u l - H i j j a his 1 O t hof permissibleto hajj is not to not complete withoutit. it. However, However,itit is is permissible haiiis completewithout delay the stay in Mina. Mina. the end of the stay in delay itit until until the end of

'umrah personmaking qiran between 36. and 'umrah The person makingqiran 36.The betweenhajj haiiand offers one Sa'y only. The is true in the offers one Sa'y only. The same same is true in the case case of ol

person keeps his ihram ifrad, itra(, ifit the the person keeps his ihram until until the the day day of an路Nahr. an-Nahr.

prelerablethat pilgrim 37. is preferable thatthe On the the Day Dayof of Sacrifice, Sacrifice,itit is the pilgrini 37. On pebbles throwingpebbles by throwing do thingsin followingorder: beginsby do things in the the following order:begins 'Aqabah; his sacrifice; offers his at then then offers sacrifice;then Pillar of the Pillar of 'Aqabah; then at the makestawat tawafof the he then then makes K'abah hair, he the K'abah shaves his hair, clips his shavesor clips lhis order is, however, however, followed order is, by sa'ye sa'ye . Changing Changing this followed by permissible, permissible. Returning t o full f u l l normal n o r m a lstate s t a t eis i s attained one 38. to a t t a i n e dafter a ft e r one 3 8 ,Returning p e b b l e sat (: a ) thrown t h r o w nthe t h e following: a t tthe he h a s done d o n e the f o l l o w i n g(a) t h e pebbles has

Pillar of of 'Aqabah; 'Aqabah; (b) (b) shaved shaved hls his head head or or clipped clipped some some of of Plllar ye. (c) done done tawal tawat al'ifada aJ-ifada with with sa sa'ye. his hair; hair; (c) his 39. lf If the the pilgrim pilgrim decides decides to shorten shorten his his stay stay in Mina, Mina, it is 39. necessary that that he he departs departs from from Mina Mina before before the the sunset' sunset. necsssary 40. For For a child child who who cannot cannot do the the throwing thrOWing of pebbles, pebbles, 40. his guardian throws throws on his his behalf behalf alter after throwing throwing his his own own his guardian pebbles. pebbles. 41. who is not not capable capable of going going to the the thro' thropersonwho A person 41. A permitted pregnancyis permitted to wing illnessor pregnancy age,illness old age, due to old wing due proxy) to do the appoint someone else (his proxy) the throwing throwing on (his else somsone appolnt his h e r behalf. behalf. o r her h l s or

the' pebblesand and theown pebbles 42. his own throws his proxy first f irst throws The proxy 42.The on p e b b l e son t h e p l a c e , t h r o w s reafter, without leaving the place, throws the pebbles r e a f l e rw , i t h o u tl e a v i n gt h e the of at each representsat each of the behalf he represents personwhom whom he the person of the behalfof three Pillars. t h r e ePillars.

is Mosque,itit is SacredMosque, 43. of the the Sacred residentsof for the the residents 43. Except Exceptfor haii or hajj allamaft'u or haii al-tamatt'u obligatory is doing who is doing hajj anyone who on anyone obligatoryon parl the seventh in the seventhpart to share sharein al-giran to or to sheepor to sacrifice sacrificeaa sheep at-qiran cow. of or aa cow. camel or of aa camel

44. rt It the the pilgrim pilgrim is unable unable to make make this sacrifice, sacrifice, he 44. days must fast three days during the hajj and seven days after seven haiiand the during three days must returning home. returninghorne. 45. It preferable that that these these three three days days of lasting fasting be be lt is preferable 45. completed the Day 'Arafat so that that he he is not not Day of 'Arafat before the completedbefore fasting or othenrise otherwise that that he he fast fast on on the the 11th, 11th, day,or that day, on that fastingon 12th Dhul'Hijiah. 13thof Dhul·Hijjah. and 13th 12thand permissibleto fast 46. fast these these three three days days either either 46. It lt is permissible consecutively applies to th€ the or separately, separately,and and the the same sameapplies consecutivelyor seven fastingat home. home. sevendays days of of fasting

47. The (tawal-al.wida") 47. Taws! (taws! al·wida1 is obligatory obligatory The Farewell Farewelllq"t! pilgrimexcepting post-partum for for every everypilgrim exceptingmenstruating menstruatingor post·partum women. worngn.

4 8 . To 48, T o visit v i s i t the t h e Prophet's P r o p h e t ' sMosque i n Madinah M a d i n a his M o s q u e in is a is done sunnah, sunnah,whether whetheritit is done before beforethe the hajj it. haii or or after after it.

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....--

is sunnah you enter Prophet'sMosque, sunnaf 49. Mosque,itit is 49.When Whenyou enterthe the Prophet's (the salah pray two salah of to rak'ats of t\hiryat al-masjid al-masjid (the two rak'als oI tahirrat to pray perlormthis you can greetrngthe thissalah sa/aft greeting Althoughyou mosque).Although can perform the mosque). preferableto pedorm itit in in the is preferable the anywhere Mosque,itit is anpnherein in the the Mosque, to perform Rawdah. Rawdah.

r 50. Visiting Visiting the graves graves of the Prophet Prophet (peace (peace be on him) him) 50. and others others is allowed allowed for Males Males only, only, and and not for females, females. so and that they they would would not have have to travel travel for such such a visit. visit. that

51. Rubbing Rubbing and and wiping wiping one's one!s hands hands against against the walls walls ol of 51. it, or the chamher chamber containing containing the the Prophet's tomb. kissing kissing it, Prophet'stomb, the are innovations which doing circuits around are all innovations which are it all are around doing circuits prohibited. Such Such things things were were not not done done by our our upright upright prohibited. particular,making the chamber chamber ancestors: In particular, tawat around makingtawaf around the ancestors.'In partners to Allah). is Allah). (ascribing partners is ~ shlrk (ascribing (peacebe Prophet(peace be 52. the Prophet shirk to call call upon upon the also ~ lt is also 52. It need or to remove removea upon fulfilment of a need him) for for the the fulfilment upon him) grief. g r i e f. grave is is in 53. his grave in the the state ol Prophet'slife life in in his state of The Prophet's 53. The death and and barzakh (the state between death of existence existence between state of barza|h (the i s in i n no n o way way resurrection t h e Day o f Judgement) on n the D a yof J u d g e m e n tand ) a n is d r e s u r r e c t i oon nature T h e nature similar b e f o r ehis h i s death. d e a t h .The l i f e on o n earth e a r t hbefore h i s life s i m i l a rto t o his to'Allah the and Allah the is known liteof barcakhis knownonly only to' realityof the life ot barzakh of the and reality Most Most High. High.

, 54. People People who stand stand in front of the Prophet's Prophet's grave, grave, 54. hands making oing a k i n gssupplications, u p p l i c a t i o n saare ,r e ddoing ndm a n d saand h e i rh rraising a i s i n gttheir

n tthe alien This n n o v a t i o niin he o lIslam. s l a m .T h i s iiss aann iinnovation l i e n tto ssomething o m e t h i n ga rreligion. eligion. 55. Visiting grave off tthe Prophet bee o onn h him) r a v eo im) h eg heP r o p h e ((peace t p e a c eb i s i t i n gtthe 5 5 .V is obligatory nor h e ccompletion n e i t h e ro o r a ccondition o r tthe ompletion b l i g a t o r yn o n d i t i o nffor i s neither

people believe. of the believe. haii, as sorne people lhe hajj. as some e o p l ep r e s c r i b i n vg isi56. people prescribing visiÂ· T h e hadiths h a d i t h scited c i t e d by b y ssome o m ep 5 6 .The g r a v eeither tation weak authority h a v ew e a ka t h e Prophet's e i t h e rhave uthority o f the P r o p h e t ' sgrave t a t i o nof or fabricated. ot are are fabricated.

MAY WSH I C HMAY SOME WHICH SUPPLICATION S O M ESUPPLICATIONS THE A BE AT B E RECITED RECITED A T ''ARAFAT, A R A F A T AT , T THE A T OTHER SACRED A N D AT OTHER S A C R E D SITES, S I T E S , AND PLACES SUPPLICATION P L A C E SOF O F SUPPLICATION

oO Allah! sk A l l a h !Il aask

my I n my a n d soundness s o u n d n e s sin of i n t e g r i t yand Y o u integrity o f You

possesslons. my possessions. and my religion, family,and my family, my life, life,my religion,my g me p m y fears, f e a r s guard , u a r dme oO Allah! m y shame, C o v e rmy s h a m epacify , a c i f ymy A l l a h !Cover

r is me, from lrom what what is from behindme, me and and behind front of of me what is in in front from what my head and and under undermy on over my my head left,over my left, my right right and and on on my on my feet. feet.

g r a n thealth health o G r a n thealth m y body. O Allah! A l l â&#x201A;Ź h !Grant h e a l t hto t o my b o d y .0 O Allah A l l a hgrant is to h e a r i n g0 . Allah! G r a n thealth h e a l t hto m y sight. t o my m y hearing. O A l l a h lGrant t o my s i g h t There .T h e r eis no no deity deity except exceptYou. You.

i n You f r o m unbelief Allah! r e f u g e in Y o u from u n b e l i e fand and A l l a h ! I| seek s e e k refuge

punishmentof grave.There poverty,and is poverty, the grave. Thereis and from from the the punishment ot the no deity except You. no deity exceptYou.

o Y o u are L o r d .There i s no O Allah! A l l a h ! You a r e my m y Lord. T h e r eis n o deity except d e i t y except your creature. You are my Creator You. You.You arc my Creatorand' and I am am your creature.I try try to to keep w i t h You Y o u and l i v e in i n the k e e p my m y covenant c o v e n a n twith t h e hope h o p e of a n d to t o live ot

p r o m i s eas Your r e fu g e in i n You Y o u rpromise a s well w e l l as a s I can. c a n .I seek s e e krefuge Y o u from lrom my o w nevil a c k n o w l e d gYour e o u rfavors m y own e v i ldeeds. d e e d s I. acknowledge Y f a v o r sto t o me; m e ;and and I acknowledge a c k n o w l e d g my e m y sins. m e my m y sins, f o r there is s i n s .Forgive F o r g i v eme s i n s ,for t h e r eis

n o one o n e who no l o r g i v esins s i n s except e x c e p tYou. You. w h o can c a n forgive

oO Allah! r e f u g ein i n You f r o m worry w o r r yand A l l a h !I| seek Y o ufrom a n d sorrow. s o r r o w .I s e e krefuge f r o m impotence i m p o t e n c eand l r o m stinÂˇ seek r e f u g ein i n You Y o u from a n d sloth, s l o t h ,from stins e e krefuge g i n e s sand f r o m the giness r e fu g e in i n You the a n d cowardice, c o w a r d i c eand a, n d I seek s e e krefuge Y o u from men. f r o m being burden d e b t and a n d from h u m b l e dby b y men. b e i n ghumbled b u r d e nof o f debt

, o Allah! Allah! make make the the beginning beginning of of this this day day good, good, the the O middle prosperous, prosperous, and and the the end end successf successful. ask You You to to ul. II ask middle grant me me the the good good of of this this world world and and of of the the Hereafter, Hereafter, O 0 grant Merciful ol of all all Who Who show show us mercy! mercy! Most Mercilul o Allahl Allah! I ask of You to make make me pleased pleased with with what You O decreed for me return return to good life life after death, death, and I decreed earnestly seek the pteasure pleasure of looking looking at Your Your Glorious Glorious earnestly Countenance and and the craving craving to meet meet you, you, without without distress distress Countenance seek refuge refuge in in You You from from or affiction affiction or misguiding misguiding trial. trial. I seek oppressing others others or being being oppressed, oppressed. from from doing doing wrong wrong or oppressing which sin which sUffering wrong, and erlor or a sin an error from committing committingan and from sutlering\rtrong, You forgive. You will will not not forgive.

oO Allah! r e f u g ein i n You { r o m the f e e b l e n e s of so f A l l a h l II seek s e e krefuge Y o u hom t h e feebleness olg o l g age. age.

oO Allah! A l l a h !Guide G u i d eme m e to b e s tof of t o the t h e best o f deeds d e e d sand a n dthe t h ebest b e s tof g u i d eto morals, n o n ecan Y o u ,and and m o r a l s as ,a s none c a n guide b e s t except e x c e p tYou, t o the t h e best save what frombad baddeeds, deeds,as mefrom f romwhat s?vâ&#x201A;Źme ffrofrom nonecan cansave saveme as none is i s bad You. b a dexcept e x c e p tYou.

space' l i v i n gspace, m y living oO AII?~' e x p a n dmy f a i t h ,expand m y faith, S t r e n g t h emy n A l l a h rStrengthen and m Ylivelihood. livelihood. i n my m e in b l e s sme a n dbless

o Allahl Allah! II seek seek refuge refuge in You You from from negligence' negligence, degradegraO unbe' lrom in You dation and destitution; '\ seek refuge You from unberefuge seelt dation and destitution;'l refuge I seek lief, wickedness, wickedness, vanity vanity and show; show; and seek refuge ln In lief, You from from blindness, blindness, deafness deafness and and leprosy leprosy and bad bad You diseases. diseases.

o Allahl Allah! Give Give my my soul soul piety piety and and my conscience conscience purity. purity. O soul and and the the Guardian Guardian of my You my soul Masterof my are the the Master You are conscience. conscience.

rom a,knowledge oO Allah! which a'knowledgewhich in You You ffrom refuge in seekrefuge Allahl \l seek does which does does not not tremble, tremble, heart which from a heart benefit,from not benefit, does not supplication and from is not sated, and from a supplication from an ego which from an ego which is not sated, which not accepted. accepted. is not which is

did what JI did the evil evilof what from the oO Allah! in You You from refugein Allahl II seek seekrefuge evil of the evil from the not do; and do; from did not what I did of what from the the evil evil of and from know. not know. did not what I did what of what evil of the evil from the know and and from what II know Your in Your declinein from a decline oO Allah! You from in You refugein seek refuge Allahl II seek Your protection, from in favor, from a change in Your protection, from Your Your change from a favor, d i s p l e a s u r e . Y o u r sudden a l l Your displeasure. p u n i s h m e nand at n d all s u d d e npunishment falling, a n d falling, r u i n and f r o m ruin i n You Y o u from oO Allah! r e f u g ein s e e k refuge A l l a h l II seek

from from senility: senllity: I seek and burning, and from seek from drowning drownlng and burnlng, and refuge from Satan's death; You from beguillng me at my death; refuge In in You Satan's beguiling and bitten by venomous refugein You from being by venomous You from belng bitten and I seek seek refuge greed,bad creatures. from greed, mannâ&#x201A;Źrs, refugein in You You from bad manners, sesk refuge creaturss.I seek bad refuge and bad diseases.I seek seek refuge bad desires desiresand bad diseases. bad actions, actions, bad You from in in You from the burden of debt, the burden from being debt, from humbled by being humbled people, and people, lrom the and from the ridicule ridicule of enemies. enemies.

oO Allah! Strengthenmy my religion ls my rellgionwhich whlch Is my fortress, fortregs, Allahl Strengthen place of sojourn make make this thls world world a better botter place me, and solourn for me, and grant me good life grant me a good life In ln the Hereattorwhich the Hereafter whlch will wlll be be my goodness and abode. Make my my life increase increase in abode. Make In all goodness and my death rest from lrom all evil. deatha rest all evil.

Allahl mo and help me, Allahl Support and help me, and lst $upport me and do not let

guide me make the me and and make following others othersoverpower oyerpowerme; me; guide the following Your Commands of Your Commands easy of easy for for me. me. grateu f l to m a k eme A l l a h l make m e grateful oO Allah! t o You, m i n d f u lof Y o u ,ffull Y o u ,mindful o f You, ull of fear feartoward towardYou, You,devoted of devotedto obedience obedienceof ol You, You,humble humble penltent. My before You, You, earnest Barnestin in supplication, suppllcation,and before and penitent. Lord, accept my repentance, repentance,wash wash away accept my away my sins, sins, answer ansfver Lord,

supplication, establlsh establish my veraclty, veracity, guicle guide my heart, heart, my suppllcation, make my tongue tongue truthful, truthful, and and remove remove all ill'leellng ill·feellng from from make my heart. heart.

Allah! |I ask You for a resolute resolute mind mind and and firmness firmness in O Allah! following the the guidance. guidance. I ask ask You You to make make me thanklul thankful for for following good service service to You, You, and and to grant grant me me Your favor, favor, to be be of good Your sound heart heart and and a truthful truthful tongu€. tongue. I ask ask You You to grant grant a sound

good and give me refuge me what You and to give refuge You know know to be be good me what from and and You You are the forgive me ms are the what is evil, evil, and and to forgive lrom what Knower Unseen. the Unseen. Knower of the

good conduct me oO Allah! and save save me me with with good Inspireme conduct and Allah! Inspire from You to my selfishness. O Allah! Allah! I| ask ask You from the evll of my selfishness.0 the evil

good deeds guide gulde me deeds and and abstaining abstaining me to the the doing doing of good humble,and and to from love those who are are humble, daeds and and love those who bad deeds from bad trlal forgive mercyto me. me.And lf You You wish wlsh a trial me and and show show mercy And if forglveme for You before Into It. lt. take me me to to You beforefailing falllng into s€rvants,take for Your Your servants,

Allah! I| ask You for Your oO Allahl ask You Your love love and and the the love love of those those who love foveYou, who You,and and for for the loveof the love of every overyaction actlon which whlch will wltl bring brlng me me closer Your love. clossr to to Your love.

ooAAllah! | | a h l I Iaask s k YYou o u t the h e bbest e g t oof| tthe h e rrequest e q u e s tfor f o rthe t h ebest b e sIn t|n my suppllcatlon, suppl.lcatlon, for for the the best best success success and and the the best be~t my reward. $trengthen Strengthen me, me, make make hsavler heavier my my balance balance of of reward.

good, conflrm confirm my my falth, faith, elevate elevate my my rank, rank, eccâ&#x201A;Źpt accept my my good, worship, and and forglve forgive my my mistakes, mistakes, end and II ask ask of of You You tha the worshlp, highest ranks ranks in in the the Garden Garden ol ot Paradise. Paradise. It ask ask You You lor tor good good highest beginnings, good good endings, endings, the the totality totality of of goodness, goodness, from from the the beginnings, ol I ask and without, from without, of first to last, from within frorn within and from last, the first You the highest highest ranks ranks in the Garden. Garden. You

Allah! I ask ask You You to exalt exalt my my famâ&#x201A;Ź, fame, llghten lighten my O Allahl burden, forgive me my chaste, forglve keep me chaste, purlfy my heart, heart, keep burden,purify Garden' the Garden. in the rank in sins, high rank You a high ask of You and I ask sins, and ln my my hearlng,In In my my hearing, oO Allah! slght, In In my my sight, me In Eless me Allahl Bless In llfe, In my life, In my me In soul, blessme my conduct; conduct;bless In my body,In my body, In my soul, In I ask good and deeds, my family, In my work; accept my .good deeds, and I ask my my lamlly, ln my work;accopt of Garden. the Garden. In the rankIn hlgh rank You aa high ol You dlfflcultles' agalnst difficulties, oO Allahl You against In You refuge In seek refuge Allahl II seek of rldlculs of the ridicule and the calamities, oppresslonand troubles,oppression calamltles,troubles, enemies. engmles.

heart my heart Keep my Heartsl; Keep o tha Heartsl; Controllerof the O Controller Allaht 0 O Allahl Your wlth Your lt contented contentad with firm keep It retlglon; keep Your religion; In Your firm In

worship. worshlp. increase and oO Allah! .honor Allahl Grant and not decrease, Grant us increase decrease,.honor give us Your not dishonor; and and not Your favors favorsand dlshonor;give and do not nol deprive deprlve preler us, preferedto us. not others let not us; us; prefer us, let others be be prefered us. Allah! Grant Grant us the best oO Allahl best of outcomes outcomes In In all our affalrs, and from saveus affairs, and save ln this us from disgrace dlsgraceIn thls world world and and from punishmentIn punishment In the the Hereafter. Hereafter.

o lear of Your Your as wlll come betsuch fear as will come betO Allah! us such Allah! Grant Grant us You; such obeween such obedlsobedlence to You; wâ&#x201A;Źen us and acts acls of disobedience us and

dience Your Garden; and such such You as will Garden;and dience to You wlll bring brlng us to Your made wlll be be made certainty thls.world will that the thb calamities calamltles of thls-world certalnty that

easy hearlng,our sight slght You. Let Lat us us enjoy enloy our hearing, easy for us by You. grant us llfe, and lt and long as You You grant us life, and let It facultles as long and our faculties Avenge us from be, away from us. us. Avenge the last to be be taken taken away be, the help 4s those agalnst our wronged us and help u.sagainst those who who have have wronged nol rellglon; let not enemies. no calamity bs fall our our religion; Let no calamlty be snemles. Let greetert care about which whlch we worldly caro or all about be our greatest worldly affairs alfalrs be

know; have no fear of You You and know; and Let not those who have ghow mercy rule over ovor us. who do not show us. msrcy toward us ug rule

o Allah! Allah! |I ask ask You You to to bestow bestow Your Your mercy mercy on on me' me, to to O me give to protect protect me me from from every every sin, sin, to to give me aa forgive me, me, to forgive of every every good, good, and and to to grant grant me me the the attainment attainment of of share of share Fire' the the Garden Garden and and salvation salvation lrom from the Fire. the o Allah! Allahl Leave Leave not not lor for us us aa sin sin which which You You have have not not O con' not have You forgiven, nor a shortcoming which You have not conÂˇ which shortcoming forgiven, cealed, nor nor a wary wary which which You You have have not removed, removed, nor nor aa cealed, nOf a need need from from among among debt which which You You have have not not paid, paid, nor debt fulfillment the fulfillment the needs of this world the Hereafter, the Hereafter, the or the needs this world of which is beneficial for us and and pleasing pleasing to You, You, which which beneficial lor of which

Mercilulof You of allshow all show us mercy! mercy! MostMerciful O Most fulfilled,0 not fulfilled, havenot You have by which You by from You oO Allah! which You You will will mercyfrom for a mercy ask for Allahl I ask worries, rny worries, removemy guide my affairs, affairs,remove settle my guide my heart,settle my heart, face my face make my me, make to me. protect is unseen what is unseento protectme from what me from avert wisdom, with me radiant, purify my deeds, inspire me with wisdom, avert inspire purify my deeds, radiant, evil' lrom every everyevil. protectme me from calamities and protect me,and lrom me. calamitiesfrom

day of ol judgment, the day on the lor success successon You for iudgment' ask You Allahl II ask O Allah! the martyrs, the of rank tha and a life of happiness, and the rank of the martyrs, the and and a lite of happiness, the prophets, victorY over companionship of the prophets, and victory over the and companionship ol the

for ~orrectness correctnessof belief; belief;for for a enemies. You for ask You O Allah! Allah! I| ask enemies.0 good conduct; which faith leads to good conduct; for a success faith which which leads suocâ&#x201A;Źss which mercy, health health and forgiveness results for mercy, and forgiveness in eternal fslicity;for eternalfelicity; resultsin pleasure. for Your Your pleasure. from You, and and for from You,

o O

good Allah! heallh, for integrity, integrity, for lor good You for health, Allah! I ask You pleased with portion. with my portion. character, may be be pleased that I may and that character, and

oO Allah! seek refuge of my self, refugein in You You from lha evil and Allah! Ilseek from the evilof self, and graspingby its from of every You are by its everycreature creaturewhich whichYou are grasping lrom the the evil evilof path. the straight forelock. keep me ms on on the straight path. forelock. 0 O my my Lord, Lord, keep

oO Allah! You behold situation, You hear hear my words, words, You behold my situation, Allah! You me; You what is what is within me; is open open and and what is hidden hidden within You know know what need,a is me me alone nothing You. Itlt is who is is in in need, is hidden hiddenfrom tromYou. alonewho nothingis with forgiveness.I beseech You with humble Your forgiveness. beseech You humble seeker seeker of Your prostrataon humility and fear, in prostration heart,with with trembling tremblingand fear, in my heart, humili$ in in my me soundness and Allah! Grant Grant me soundness of helplessness.0 O Allah! utter helplessness. and utter and sins, and belief, forgivenessof of my sins, goodnessof character,forgiveness of character, belief, goodness pleasure in in the Hereafter. Your the Hereafter. eternal pleasure Your eternal family May be upon uponMuhammad Muhammadand his family Allah'sblessings blessingsbe and his May Allah's and Companions. and Companions.

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THE CO-OPERATIVE CO-OPERATIVEOFFICE OFFICE FOR FOR CALL AL-BADIAH CALL & T, GUIDANCE GUIDANCHAT AL-BADIAH Under The Supervision Supervision of The The Ministry of Islamic lslamic Affairs Under The Affairs Endowment €ndownrent Guidance €uidance & Propagation Propagation Kingdom o f Saudi P . O . E o x24932 K i n g d o m of S a u d i Arabia A r a b i a P.O.Box R i y a d h11456 ? 4 8 3 2 Riyadh 11rt56 Tel T e l +966-1-4330888 + " 9 6 6 - 1 - 4 3 3 0 8 8 8-- Fax+966-1F a x + 9 6 6 - l - 4301122 4301122