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HAJJ AND AND UMRAH UMRAH GUIDE GUIDE HAJI

Compiled Preparedby by Compll€dand and Prepared

Tala! Talalbin binAhmad Ahmadal-Aqeel al-Aqeel

e At-Tahqeeq At-Tahqeeq wal-Eedhah ~ wal-Eedhah * .. g .. * .. * ..

by bin Abdul-Aziz Abdullahbin by Shaykh ShaykhAbdul-Azjz binAbdullah bin Baz Baz Sifatul-Hajj Hajjwal-Umrah wal-Umrah Silatulby byShaykh l/uhammadbin ShaykhMuhammad binSalih Salihbin binUthaymeen Uthaymeen AhkamTakhtass Takhtassbil-Mu'minat Ahkam by biFMu'minal bv Dr. Dr.Salih Salihbin bin Fawzan Fawzanal-Fawzan al-Fawzan Hisnul-Muslim Hisnul-Muslim by by Shaykh ShaykhSa'eed Sa'eedbin bin Wahl Wahfal-Qahtani aFoahtani . R~adh, Fatawaal-Lijnah al-Lijnahad-Da'imah ad-Da'imahfrom Fatawa the Comminee for Research· SA lrom lhePermanent Permanent Commlttee lorReligious Reli0ious Besearch Rivadh, SA.

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Praise madeHajj Hajjto His HisSacred SacredHouse Housean an obligation obligation Praisebe be to Allah Allahwho made upon the accepted acceptedHajj Hajjan an expiation expiation upon every everyable able Muslim, Muslim,and and made madethe peacebe His And for sins And blessings blessingsand and peace be upon upon His sinsand and transgressions. transgressions. performed chosen who has has performed chosenProphet, Prophet,the the most most excellent excellentof those those who praisedAllah Allah tawaf and the the most most noble noble of those those who who has has praised tawaf and and sa'i sa'iand and and family,his his companions companionsand and all all those those and supplicated, supplicated, and upon upon his his family, patternand who who have havefollowed followedhis hispattern and example. example. pilgrim,to this you,noble I welcome this secure securecity city and and I ask ask Allah Allahto welcomeyou, noble pilgrim, you to complete enable rites of Hajj Hajj and and Umrah Umrah in in the the way way enable you complete the the rites purely for His pleasing to Him, pleasing His acceptance acceptanceand and correctly cotrectly Him, done done purely He accept and according May He the Sunnah HisProphet Prophet~ acceptit and accordingto the Sunnahof His # ..May your good good deeds. placeit in place deeds. in the the balance balanceof your pilgrim,as group a leader My is for leaderand and for brother pilgrim, as there there is for every every group My brother journey a guide, group is guide, the leader every leader of the Hajj Hajj group is Prophet Prophet every journey guide is for he he Muhammad is his his example exampleand and Sunnah, Sunnah,for Muhammad~ and their their guide ffi and your rites has "Take from it is ritesof Hajj."Therefore, Hajj."Therefore, is incumbent incumbent hassaid, said,'Take from me me your on Houseof Allah Allahfor for Hajj Hajjor Umrah Umrah approachesthe the House on everyone everyonewho approaches performed by to learn way it was was performed by the Prophet Prophet ~ through learn the way ffi through guidebooks and accurate and by by asking asking scholars scholars about about any any accurate guidebooks uncertainties one have.. uncertainties one may may have.. you, noble pilgrim, is This noble pilgrim, is written written in clear clear This book book now before before you, presentsand language and simplifies simplifiesfor for languageand and has has a new new format format which which presents you will you the pertainingto Hajj you will Hajjand and Umrah Umrahwhich which I hope hope you the rulings rulingspertaining your guide. guide. as your make makeuse useof ofas

you should questions, lf you shouldhave If the haveany anydoubts doubtsor or questions, the Ministry lslamic Ministryof Islamic Affairs of the Kingdom Arabia will Affairs Kingdom of Saudi your service will be be at at your serviceto Saudi Arabia you need clarify whatever you clarify whatever need to know. know.You You will find in will find in its its tents tents and and guideand you.as cabinsscholars who can cabins who scholars canguide and direct directyou, Allah,the asAllah, the Exalted Exalted "Soask peopleof the hassaid, you do has you said,"So askthe the people message(i.e.scholarsjif the message {i.e.scholarslif not not know". know". .7 . s.., 1,t'/ 7.-.

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would like liketo express Talal I would expressdeep deepthanks thanksto my my brother,shaikh brother,Shaikh Talalbin bin guidebook. Ahmadal-Aqeel al-Aqeel for the Ahmad for of this I ask the compilation compilation thisguidebook. askAllah Allahto placeit and good and all his efforts in this place all his effortsin this field field in in the the balance balanceof his his good deeds,and increase his in deeds, and to increase his reward rewardand and that his colleagues that of his colleagues in the the of Religious Publications to Pilgrims Committee Committeefor for Distribution Distribution Religious Publications Pilgrimsin in Jeddah for their Jeddahfor their blessed blessedwork. work. you,dear guestof Allah, lf I may you and If may advise adviseyou, dear guest Allah,I would would remind remindyou and precioustime myself myselfto use usethis this precious time to earn earnthe the approval approvalof Him Him whose whose guest you you have guest have become becomewithin within the the sanctuary sanctuaryof His His noble noble House House "And and to avoid and avoid anything anythingthat that angers angersHim, Him,for for Allah Allah has has said, said,"And whoeverintends intendstherein whoever therein[a deed] of deviation deviationor or wrongdoing wrongdoing-- We We [a deed) painfulpunishment". punishment". will will make makehim him taste tasteof a painful ~ / / . J.' .J.. 1...i tJ. , - - i ,.. . . ', / / ,1.â&#x20AC;˘ 1 , .-j <~ ..-l\ ~L .â&#x20AC;˘ r? \.t-s ce 4 * ))--,.," ) /1 __r iy~~.u+/ ~f...y,g ~~~~..:.r-J * ia N

your Hajj your sin, I ask askAllah Allahto accept acceptyour Hajjand and forgive forgiveyour sin,and and Allah Allahknows knows peaceupon best. best.Blessings Blessingsand and peace His servant upon His servantand and messenger, messenger,our our imam and beloved beloved imam and example, example,Muhammad, Muhammad,and and upon upon his his family, famil, followers. companions Was companionsand and followers. Was-- salamu salamualaikum alaikumwa wa rahmatullahi rahmatullahi wa wa barakatuh. barakatuh. Minister of Islamic Affairs, Waqf, Da'wah and Irshad

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Salih bin Abdul - Aziz bin Muhammad Aal ash-Shaikh

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peace praise is due to Allah, All praise Allah, Lord worlds, and and blessings blessings and peace Lord of the worlds, All followers and and companions companions be upon Prophet and upon upon his his followers upon our Prophet Ancrenl House", House" The honored honored Ka' Ka bah is called called "the "the AncIent globe Toward Toward itit the globe ItIt IS rs the focus hearts in in every every corner corner of the focus of Muslim Mushm hearts prayer to Allah faces and in prayer Allah are hearts, humbly humbly reverent reverent in are directed directed their their faces and hearts, alone, five times times a day. day alone, five part of the the earth earth Muslims Ancient House House from from every every part have traveled traveled to to the lhe Ancient Muslims have the Ka'bah perform lawaf around the Ka'bah perform the" to rrtes and and perform tawal around to perform therr religious religious ntes (peace be upon him) to upon him) to be since by Prophet Prophet Ibrahim lbrahim (peace the time time itit was built bullt by since the w o u l d be w h e r e Allah A l l a h would be the f o r the t h e worship w o r s h i p of o l Allah A l l a h -- where t h e first J i r s t house h o u s e for pure belief guidance and belieftree true vision vision with with a pure free worshipped to guidance and true worshipped according according to from erroneousconcepts concepts from superstition supersiitionand and erroneous

Allah, Allah, the the Exalted, Exalted,said: said: that at for mankind mankind was that " Indeed, frrsthouse worship] established establishedfor lndeed, the the first house [of fof worship] I n iti t are g u i d a n c efor f o r the thew o r l d s In are Bakkah worlds a n d a guidance B a k k a h[i,e., M a k k a h ] ,-- blessed b l e s s e dand [ i . e , Makkah], it safe clear signs [as] Maqam Ibrahim And whoever enters it shall be safe clear signs {asl Maqam lbrahim And whoever enters shall (Hajj) pilgrimage people the House Is a pilgrimage (Hajj) to the HouseÂˇ And [due] to Allah from the people is to Allah lrom the And [due] But whoever disbelieves[by for whoever disbelieves find thereto therelo a way But for whoever whoever is is able able to to find lby worlds " is tree lrom need need of the the worlds" refusal] indeed,Allah Allah is free from relusall -- then then indeed,

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Dear Muslim; L4usliml Dear g in ItIt has has been Prophetif! [,4uslim been confirmed contirmedfrom trom the the Prophet in hadiths hadiths of of al-Bukhari al-Bukhariand and Muslim

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p i l l a r sof T h u s , iti t is i s clear c l e a r to t o us u s that t h a tHail H a j j is i s among l s l a m and Thus, a m o n g the t h e pillars o l Islam a n d t h a t : - - - .I'. _ - _ h' I I I t unrit 'I h "es Imony " I, ,. Sno 'l' person h whenever h enever a person b"ty, has the abilrty, his rs not not camp comptete w as th e a IS tstam Sam IS e e untl he e,i'1lfili; god but Alfon and Ihali" -Muham p e r J o r m sHajj, Halj. performs Muhammoo Is ttlll i However,Hajj is nol not required requiredexcept However. Hajj is After Allah had: of Allah except once once in in a lifetime lifetime AfterAllah had i Messenger Mâ&#x201A;ŹssengerofAilah madeHajj year, :I made Hajj an an Obligation, obligation,a man man asked asked the the Prophet Prophetif! g ', "Is every year, "ls itit every i g replied, replied, aO Messenger Allah?" He Messengerof Allah?" He M> prayer Establishment of prayer i Establishment " Haij is once, and for one who does more it is voluntary,' "Han : (salah) voluntary." (Na(atedby (Narraled Ahmad, Abu Abu Dawud -- Saheeh) by Ahmad Dawudand andan-Nasa'; an-Nasa'i Saheeh)l

purely for The Hajj must be purely lor AIIah Hajj must nol for for shOWing The Allah alone, alone, and and not showing off off or 'lI garninga reputation qudsi: gaining Allah, the reputation Allah. the Exalted Exaltedsaid sard In In a hadlth hadrthqudsJ: I

' , , no partners h'Ip, lone; partners,needing the most partnership l "I ff IClen! of partners, most self-su self-sutficient needing lff one 1 "l am the does does a deed deed for tor Me and and for for another another[simullaneously], hrm and abandon him and lsimultaneously],I abandon partne.ship' h i s partnership" his (Muslim (Muslim and Majah) l andIbn lbnMaiah) In addirion addllion theHajj the Hajj should should be pertormed performed according 10 the the way laught taught by In accordrnglo

Giving zakah Giving zakah

: : Fasting Ramadhan Ramadhan Fasting

Allah Allah'ss lvlessenger Messenger g 'l6

Therefore, we advise advise our brothers brothers and and sislers sisters who who intend intend to to perlormHajj performHaj] Therefore, nol not to to travel travel until until they they have have learned learned how the the Prophet Prophet *! is did did it, it, so they they ccan a n ccomply o m p l yw i l h tthe he o rdero ofl A Allah's l l a h ' sM Messenger:. e s s e n g e r : . . . :. , with order

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Hajj (pilgrimage) to to the the Hajj sacred House House ol of Allah Allah sacred

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"Take from from me your your devotional devotional rites rites"" "Take (l\ruslim) (Muslim)

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pilgrimshould tor the o'l 1. Hajj and 1. The hiyherHajj and Umrah Umrahfor the approval approvalof The pilgrim shouldintend intendhisJher pride or reasons,pride Allah, Him, and and not nol for for worldly worldlyreasons, Allah, seeking seekingnearness nearnessto Him, position,or position, titleor reputation. obtaininga title or reputation. or obtaining he lirst write write his his will will and state what what he 2. 2. Itlt is is desirable for the the traveler lraveler to to first and slate desirablefor in his return any any trusts trusts in his owes is owed to him. him He He should should return owes and and what what is owed to permissionto possessionto their permission to retain retain possession owners or else else obtain obtain their lo their their owners them, livesare in the the Hand Handof of Allah. Allah. them,for for our our lives are in to Allah, Allah, regretting regretting 3. to lrom sins and disobedience disobedience 3, One shouldrepent repentfrom sins and One should past and not to to return returnto to such such sins sins again. again what was past and determining determiningnot what was propertytaken he had had done so, and and 4. 4 He taken unjustly unjuslly ifif he done so, He must must return return any any property peoplefor he must mustask ask compensate lor wrongs wrongsdone to them. them Iflf unable, unable,he done to compensatepeople them themfor tor their theirforgiveness. forgiveness pure is pure wealthbecause Allah is 5. 5. For Hajj or must use use halal halal wealth becauseAllah For Hajj or Umrah Umrahone one must pure and what is is pure. and accepls acceptsonly only what He should harm 6. kinds of of wrongdoing. wrongdoing He should not not harm 6. One avoid all all kinds One should should avoid push and He should not push and crowd crowd anyone his tongue tongue or or his his hand. hand. He should not anyone by by his pilgrimsin He should neither other that will will harm harm them. them. He should neither in a way way that other pilgrims gossip; nor hâ&#x201A;Ź argue argue with with his his backbite nor spread nor should should he backbite others others nor spread gossip; goodway. He should shouldnot nol lie lieor or say say companions or in a good way. He companions or others olhersexcept exceptin knowledge things Allahof whichhe he has hasno no knowledge of which thingsabout aboutAllah

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pilgrimshould 7. The pertaining The pilgrim shouldlearn learnand 7. the to and understand understand the rulings rulingspertaining Haii to Hajj and Umrah. Umrah. and 8. The The traveler travelershould shouldbe 8. be attentive attentiveto to all greatestof all his his duties, duties,the the greatest which ot which prayer at proper time is prayer al its its proper is time in in congregation congregation He He should should increase increasehis nts good deeds such as reciiing good deeds such as reciting the the Qur'an, Our'an, remembering remembering and and mentioning Allah, supplication, people mentioning Allah, supplication, kindness people through word and kindnessto to throughword and deed, helping helpingthose giving sadaqah lhose in in need, need, giving poo( ordering deed, sadaqahto lo the the poor, ordering whatis is right rightand forbiddingwhat and forbidding what whatis is wrong_ wrong. 9. Itlt is is recommended recommendedthat that the the traveler 9. travelerdo do his his best best to to choose righteous choose righteous compantons. companions. 10. The The traveler good morals travelershould shouldhave people, 10. have good moralsand and manners mannerswith with people, patience and including patience gentleness and including forgiveness, gentleness and forgiveness, and kindness, kinoness, forbearance, forbearance, modesty, modesty, generosity, generosity, iustice, justice, mercy, mercy, trustworthiness, trustworthiness, trulhtulness. truthfulness, loyalty, loyalty, piety, piety, etc. etc. 1l 11 lt It is desirable desirable that that the the traveler traveler advise advise his his family family to be conscious conscious ol of Allah, Allah, for for that that is is what what Allah Allah has has inslructed instructed the the former former and and later later peoples peoples. '12 lt is

t 2. It is desirable desirable that that the the traveler traveler recites recites regularly regularly the supplications supplications and and

words words taught taught by the Prophet Prophet 49 ilis ,' among among them them the supplications supplications when when setting setting oul out and and when when boarding boarding the the means means ol of transport transport.

(See p.75)

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.. Umrah rites of HaJJ Hajj and and Umrah Ihram frrstof the rites the first o{ the lhram is the HaJi consecrationfor HaJJ ItIt means the intention (niyyah) to enter the state state of consecration enter the intention (niyyah) time throughout throughout performance of Umrah or Umrah. time for performance Umrah is any time Umrah The lrme which are: are: months, which the Hajj is during Hajj months, during the theHali lorHajj the year The time for

"Labbayk lor "Labbaykfor Umrah". Umrah",ifit he he intends intendsonly only Um' h

'Labbaykfor "Labbayk for Umrah Umrah with with release releaseuntil until Hajj", intends Hajj",ifif he heintends Hajj Tamahu' al'Tamatlu' Hajj al·

i--_-*Dhul'Hiijah. Hijjah. I first ten days of DhulDhul-Oa'dah and the first Snawwat, Dhul-Qa'dah I Shawwai.

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potnt (a pOint ihram at meeqat (a with ihram at the meeqat The begin with Hajj and and Umrah Umrah begin The duties duties of Hajj pass pilgnm may not pass may not which a pilgrim some beyond which trom Makkah Makkah beyond some distance distance from 10) to page without Reler to without ihram ihram -- Refer Page 10) land by meeqat on land reaches the lhe meeqat When or Umrah Umrah reaches Haji or intendingHajj When someone someone intending (a complete ghusl (a complete bath) bath) and use car make ghusl he should should make other transport, lransport, he car or other nol him ifil he does does not upon him there is is no no Sin stn upon scent lor him, hrm, but but there easy for scent ifif itil is easy garments -- one ihram garments one wrap~d while ihram bathe wears two two clean clean white he wears Then he bathe Then is no particular There is his shoulders shoulders There around and the other olher over his his waist waist and around his whatever clothing she wears whatever dress for a woman in in ihram. ihram, but bul she ls not long as color, adequately long as it is body of oI any color, covers her body adequalely covers conspicuouSly decorative conspicuouslydecorative.

saying:l tor Umrah Umrahor or Hajj. Hajj,saying: Then, he/she makes the intention intentionof of ihram ihramfor terms ) of these these terms.) ( ". See page 15 15 for for an an e.planation explanationof See page

"Labbayk lor "Labbaykfor Umrah andHaJJ", Umrahand Hall", ifil he he intends intends Hajj Hajial·Qiran' al-Qiran'

l.8bbl1yl< fOt Hall It h<llntends Hajj 010<' ( I·Uradl'

is that he he is announcingthat With the talbiyah. talbiyah.announcing words he has begun begun the he has With these lhese words ihram in in the ot ihram. the state state of customary fo air, itit has has become become customary When pilgrim comes sea or or by by air, comes by by sea When the the pilgrim the meeqat meeqal to the approach to the member to to announce announce approach crew member the captain caotain or a crew prepare themselves themselves f passengers can can prepare that pilgrims among the passengers among the lhe pilgrims that the the talbiyah talbiyah fa they begin begin the ihram the meeqat, meeqat, they they reach reach the ihram Then Then when when they Hajj Umrah Hajjor Umrah in hi garments at home in hi put on at home pilgrimto his ihram ihram garments ItIt is to put on his the pilgrim for the is allowable allowablefor in the the ship ship or or pia rites of Hajj or Umrah Umrah in own the rites Hail or begin the country and and begin own country reachingthe the meeqat meeqat upon reaching with pronunciationof talbiyah upon of the the talbiyah with pronunciation

Men recite the lalbiyah In a loud voice. and women Quietly to themselves.

Âˇ. Before ihram ihram itit is is recommended recommended to to do following: 1: Before do the thâ&#x201A;Ź following:

Trim the the nails nailsand and mustache, mustache,remove remove underarm 11 Trim underarmand and pubic hair Dubichair Wash the the entire entire body when itit can body when 2 Wash can be be done done easily easilv But But there there is is no no blame ifif one one does does not not bathe. bathe blame

I The aforementioned is from the Sunnah and applies to both men and women. r The aforementionedis from the Sunnah and aDpliesto both men and woren

3 The The man man removes removes all (stitched)clothing all of of his his regular regular (stitched) 3, puts on clothingand and puts on the the ihram garments_ garments ihram The woman woman removes removes her her fitted fitted face face mask 4 The mask or niqab niqab She She can can cover cover face from her face from non-mahram non-mahram men men by part of her her by letting letting down down a part her headcover headcover (khrmar) over it, it, and problem ifil the and there there is is no no problem (khlmar) over the cloth ctoth touches touches her face face 5 After After bathing, bathing, the perfumes his the man man perfumes his body, body, but but not not his his ihram garments ihram garments

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The woman uses only a faint scent that will not be noticeable 6, Upon Upon completion completion of ot that ihat mentioned menttoned above, 6. the pilgrim makes above, the pilgrim makes the intention to to complete complete the Hajj intention Hajj or Umrah, Umrah, and and by doing doing so he/she he/she has entered the the state state of ol ihram, ihram, even pronounced anything entered even without without having having pronounced anything out loud If lf one intends intends ihram ihram immediately immedratelyafter oulloud. after an obligatory prayer itit is obligatoryprayer good- Or he can pray two tvvorakahs good. rakahs as the Sunnah Sunnah after after wudhu lf If one is is performing performing Hajj Hajj or Umrah Umrah on behalf behalf of 01 someone someone else, else. he makes makes thal thai intention intention at at the the time time of ihram, ihram, and and may say, say, "Labbayk "Labbayk for for so-and-so so-andÂˇso .. ,'" The Words ol of Talbiyah Talbiyah

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"Labbayk-Allahumma "Labbayk-Allahumma labbayk labbayk Labbayka Labbayka ta la shareeka shareeka laka tabbayk labbayk lnnal-hamda Innal-hamda wan-ni wan-ni mata laka wal-mulk wal-mulk La shareeka shareeka lak ,'"

(l (I respond respond lin [in obedience] obedience] to You, You, O Allah, Allah, I respond respond I respond respond -- no partner You I respond respond partner is there there to You All All praise and and lavor favor is Yours, Yours, and and sovereignty sovereignty There There rs IS no partner to to you You))

When to to Recite Recite the the Tg]bilah Talbiyah When

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Durfng Umrah. (rom Ihe moment 01 ihram un 1Ih beginning of tawaf. DUTlr19 Ha~ trom the momenl 01 Ihram Imlll the stoning the large pilar (jamra.n) on the mom ns 01 Eld

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lorthose points for ihram for g specified The those five points for entering enteringihram specifiedfive Prophet 'IIi The Prophet intending These are: are: Umrah. These Haiior Umrah. intending Hail

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Ali"' is called Todayitit is called"Abyar the from Madinah. Madinah Today for those lhose coming comingfrom "AbyarAli", the meeqat meeqatfor and lrom Makkah Makkahal-Mukarramah. al-Mukarramah. is 450 45Okilometers kilometersfrom and is northern Jordan,northern throughSyria, Syria,Jordan, the lrom or or through for those those coming comingfrom meeqatfor the meeqat Hijaz, North Africa and Egypt.!t Is near the lawn of Rablgh. 183 k1lomelers from Makkah, from which people nowadays enter Ihram. (easternArabia). is Arabia).Itlt is Najd(eastern the from or or through throughNajd tor those thosecoming comingfrom the meeqat meeqatfor now al-Kabeer" called "as-Sayl now called "as-Saylal-Kabeer" and from Makkah. Makkah. 75 kilometers kilometarsfrom lies 75 and lies

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Today' farther south south Today, and farther the lrom Yemen Yemen and coming from for those those coming the meeqat meeqat for peopteassume people ihramfrom fromas-Sadiyah, as-Sadiyah, assumeihram Makkah. which kilomotersfrom from Makkah. is 92 92 kilometers which is lraq' of Iraq, the from the the direction directionof lor those thosecoming comingfrom the meeqat meeqatfor al-Mukarramah which from Makkah Makkahal-Mukarramah. kilometersfrom is 94 whichis 94 kilometers ihram 10 assume assume ihram Umrah to ItIt is intendingHajj Haij or or Umrah lor everyone everyoneintending is obligatory obligatoryfor pass points.Any Any who who knowingly knowinglypass before these points. beyondthese the area area beyond betore entering enteringthe tor ihram, ihram' the meeqat me€qatfor through retum to to the ihrammust mustreturn withoutihram throughwithout tor in Makkah Makkahfor of aa sheep sh€op in otherwise the slaughter slaughterof requiresthe the violation violationrequires otherwisethe distribution to the the poor diskibutionto ooor

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'Cr !-:tl irajt tfl:t\(;tfr ..ja i Residents neS Cj-.itt:tof l,1J({a,.1- essurne aSSLtfrC !I,ram lIa I iar Kllij irom Me.!<'kah itsG-li, atf Msl<l<a'i '.lril ll f c f Urnr"It, t J n l i l f r !lle!' i r t r l r r J 0, t r a rheram but i l t l lor i t a r ! mvsl l . s i go l i r an a t r :area . t f o i l olJtslde L r L l s t ! lhe : | ! Oord"r;; t : the l r l to , r l i sQnC1lJGJf)', s a i a l r i r ' \ , ~: l e r e nt1Hrest l r e J . e s l .of ' f whIch a f ' Iss al-Taneern. al liii'eefr ' ' r t e e q d i a: ire , . e inslc..e Th()s;~ n s a l e the .leiiclf T . o s i . I,.vl10 r ' f o live l i r e meeqa! l ? c': lr, fo, i t ' eXCl:1ipl€, e x a : | l ) r t fn ,Je{jd'r·dl. nT:lrl MasIUfG1J\ B~lrlr~ih. as'su,flle a.-:f SlaTa f , < s r : , r e HlrarT1 l v l a s t . t . a n Sadri 3ac B a i r . ; t i r tJmn) J r ' , - Sala.m S a i ] - 0.[ o f as~I--Sn~rCjl.lrl

from r itnre.s i {lm U.fSlr tirc I hom~s. 'it 1 1 - . ,i ; : 1 1 r l~t jtr:e i r f rneeq~!. rr Frit!ui For F i I them. l h f f ' t their. p!acs | : a . . t : of i , l res1d9nc~

pilgrim has ihram at the Once Onc€ the the pilgrim has entered entered the the state state of ihram the meeqat, meeqat, the the prohibitedto him: followingis prohibited following him:

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(However,,frf some hoi, hair talls Of or ,is dl Removinghair or cuttingthe nails (H_o, p u l l e d out h a i r or to pulled o u t unintentionally u n i n i e n t i o n a l lor oyr jfi f the t h e hair o r nails n a i l s are a r e cut c u t due d u e to forgetfulness ignoranceof the rUling, ruling,itit is is excused.) forgetfulness or or ignorance of the excused)

perfumeor (Whatremains remainson the using perfume or scent scenton on the the body body or or clothing. clothing (What on the Using ihram is body lrom before is excused, in clothing clothing must must be be body from before ihram excused,but but scent scent in washed washedout.) out )

pointingout Huntingland land animals animalsor or cooperating cooperatingin in that that by by chasing chasingor or pointing out Hunting game within the Haram. This applies to all N4uslims, game withinthe lhe boundaries boundariesof of the HaramThis appliesto all Muslims, in ihram male whetherin ihramor not maleand andfemale, female,whether or not.

green plants plants within lrees or or green within the the Haram "S Cutting Cutting or or uprooting uprooting any any trees Haram plantedby boundaries boundarieswhich which were were not not planted man This This also also applies appliesto to all all by man. Muslims, of Muslims.irrespective ihramirresDective of ihram.

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Picking Pickingup up anything anythingdropped droppedor or lost lost in in Makkah Makkahby by anyone anyoneunless unlessto to assist in finding findingthe the owner. Again,the the ruling rulingapplies to all, withor without assistin owner Again, appliesto all,with or without ihram. ihram,

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proposalor for oneself or Marrying. marriagefor oneseltor sendinga proposal or arranging arranginga marriage Marrying,sending that stimulates stimulates another. well as maritalintercourse intercourseand and anything anythingthat another,as as well as marital desire. The Prophet Prophetiji; said, desire.The #i said. --l

;O"" '" ihram ri ;'One;~ ihrammust must not not m~r;Y~be marry be .~.;~dd;;~~-P;~;;~··-I weddedo1_p,ilp*." i .••.

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(Muslim) (Muslim) permittedto glovesor niqab or or is not not permitted to wear wear gloves or a niqab woman during duringihram ihramis ~ {l A woman

men (a tightly burqa' fitted face lace mask). When there there are are unrelated unrelated men tightly fitted mask) When burqa' (a part of face with nearby her face with part of her her headcover. headcover. nearbyshe she covers coversher

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permittedto his head head with with the lhe ihram ihram A man in ihram ihram is is not not permitted lo cover cover his man in garment garmentor headcoveror or turban. turban Iflt headgearsuch such as as a cap. cap, cloth clothheadcover or any any headgear ruling,he he he forgottenor ignoranceof of the the ruling. havingforgotten or out out of of ignorance he should shoulddo do so so having is required required no ransom ransomis should he is is aware of itit and and no removeitit as as soon soonas as he awareof shouldremove from fromhim. him,

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garmentsstitched to fit fit the the body bodyor or ~ weargarments stitchedto The man manis is also alsonot not allowed allowedto to wear $ The

pants,underwear part of gown or part robe,aa shirt. undemearor or shoes shoes it, such or robe. shirt,pants. of it. such as as aa gown pants wear loose loosepants One waist wrapper wrapperfor for ihram ihrammay may wear who cannot obtainaa waist One who cannotobtain with no no ransom ransom and may wear wear slippers slipperswith who cannot find sandals sandalsmay and one one who cannol find required required

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~ Whilein in Ihram, lhram,one is allowed following one is allowedto to do do the the following: {* While

Wear a wristwatch, ring, eyeglasses, earphones, eH?ii"i:':'"'Iil'i;i#i,i,l?'Jfil'"ls'ea belt and sandals below the ankles.

~ Shade Shadeoneself oneselfunder underan an umbrella umbrellaor ceiling, ceiling, *t including includingthat that of of a car car or bus. bus

W Carry Carry baggage, baggage. mattresses, mattresses, etc etc.,, on his his head head. $ " Bandage Bandage a wound wound fg

(i ~ Change Change one's one's garments, garments, as well well as cleaning or washing washing them them. cleaning Wash his/her hislher head head and and body body. lt II any hair hair tl Wash should come come out unintentionally unintentionally should it is is excusedexcused.

man covers covers his his head head with with aa cap cap or or cloth cloth out out of 01 Additionally, ifil aa man Additionally, forgetfulness or or ignorance ignorance he he musl must remove remove itit as as soon soon as as he he remembers remembers forgetfulness or knows. knows, and and there there will will be be no no ransom ransom due due from lrom him him. or

Those intendingHajj chooseone of the three kinds: o

r.... ·...... ···················.. ······· . ·· . ·· . ····· 1 (which are One assumes ihram for Umrah during the Hajj Hajj months (which Dhul-Oadah and the first Shawwal, Shawal, Dhul-Qadah first ten nights nights of ot DhulDhul- Hijjah), saying, Hujah),saying, "Labbayk "Labbayk for Umrah with release unlil until Hajj". Halj", After completing completing the tawaf tawaf and sa saii of Umrah and cutting hair, he/she he/she is released released from lrom ihram cutting the hair, and all its restrictions reslrictions Then on the 8th of Dhul- Hijjah Hijjah he assumes assumes ihram Hajj from his place of residence and sets out to complete complele the , again for Hajj rites He is required to lo offer ofter a sacrifice of a sheep or goat, or seven :I Hajj Hajj rites. iI people may share in the sacrifice of a camel or cow Iflf he cannot do so, last three three days during during Hajj seven days when when he Ii then he must fast Hajj and seven returns home. home. i returns

I whiCh whrch requires requr.es the lhe acriflco ol an animal anrmal acrilico of

pilgrim intends intends one ihram ihram for both The pilgrim both Umrah Umrah and Hajj, Hajj,saying, saying, "Labbayk "Labbayk performs tawaf reaching Makkah, Makkah, he performs for Umrah Umrah and Hajj" HajJ" Upon reaching tawat alalqudim and sa qudum sai,i, which which serves seryes as the the sa saii for for both both Umrah and Hajj. Hajj- He not cut hislher his/her hair hair and remains in in ihram ihram until does not and remains until the the 8th 8th of ot DhulDhul-Hijjah Hiijah when the Hajj completes the Hajj, Hajj, except excepl that he Hajj rites begin Then he completes perform sai a second need second time He, He, also, also, is required required to sacrifice a need not perform to sacrifice goat or share in in a camel sheep or goat camel or cow as one of seven. seven

intendsihram ihramfor In Makkah One Hajj only, Hajj" In Oneintends forHalJ only,saying, saying,"Labbayk "Labbaykfor torHajl" Makkahhe he performslawaf tawafal-qudum forHajj, Hajj,remaining remainingin in ihram performs al-qudumand and sai sai for ihramuntil untilthe the ritesare is not not required requiredto rifes are completed. completed.He He is to sacrifice sacrificean animalsince he an animal sincehe performboth did not perform Hajj did not bothUmrah Umrahand and Hajj

preferablefor pilgrimswho Tamattu Tamattuis is preferable for those those pilgrims who do not bring do not bring sacrificial sacrificial withthem, his animals animalsalong alongwith them,and and this thisis is what whatthe the Prophet Prophet7j;; g instructed instructed his (Thosewho companions(Those who bring companions animals bringsacrificial sacrificial animalswith with them them do do Oiran. Oiran and of andthe theresidents residenls of Makkah. MakkahUrad lfradonly.) only)

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in ihram g in ihramand and j Remaining In Ihram and Remaining lRemainin its restrictions restrictionsI observing its restrlcllons observing observingits until the Day Day of untilthe of Sacrifice SacrificeI until the Day of Sacrifice ( 1 0Dhul· Hijjah) ijjah) D h u l -H (10

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Cutting or shaving hair

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problemifif itit is is omitted. Forifrad, is aa sunnah actand andthere thereis is no no problem omitted. For is ifrad,lawaf tawafal-qudum al-qudum sunnahact

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Mina, he shoo Ifll one performs tawaf al-qudum aFqudim and then goes dIrectly to Mina, L:;,J Haij after sai for Hall atter tawaf al-ifadhah. al-ifadhah. L-.1 the sai

garments removed The small boy understanding has his stitched garments removed th" age h*'ti"*"iircn"o b.y below b"k * the ,gr of ;;:ffi;.di.g i*-ih" "-"tl "f talbiyah of ihram ihram guardian, guardian, who talbiyah for for him. him. Thus, Thus, he he is is in in the the state state of by his his who recites recites the I by prevented from In ihram. intention ihram. The The intention from all that that is is prohibited adult In is to be I and and is be prevented orohibited to an adult guardian, lor her, is made for the small girl also by her guardian, who recites the talbiyah for her, girl her who recites the talbiyah is made lor the small also by ! prevented from lrom all that that is is puning her her into into the ihram. she she iss iss also also to be be prevented the state state of ihram. I puning pure during prohibited to an adult. child must must be be pure during The body body and and clothing clothing of a small small child adult. The I prohibited j tawal When the boy is old old it ;s is like like salah, which requires requires taharah. taharah. When boy or girl is tawaf because because it salah, which permission and guardian's permission with the and he/she assumes assumes ihram ihram with the guardian's enough to to understand. understand. he/she i enough the does everything eveMhing lhe adults adults do. I does

U"txun, When personintending t"u"nu. Makkah, intenaingUmrah Umranreaches Whena person

g" straight al' io al-Masjid al'Masjid aitt'"" go srra'gntto It immeoiaiervand then io bathe oame immediately n is is desirable JesiraOieto ""0 House the rites rites (the Kabah), for the Kabah),for House(the Haram, Ancient the Ancient whichis is situated situatedthe Haram,in in which bathe. he does doesnot not bathe. of also, also,ifit he is acceptable. And itit is acceptable, Umrah And of Umrah foot' saying, saying' with his his right right foot, He al'Haram with He enters entersal-Masjid al-Masiidal-Haram wa sultanihil-qadeemi sultanihil-qadeemi Audhu wajihil-kareemiwa wa bi bi wajihil-kareemi billahil-atheemiwa Audhu billahil-atheemi rahmatik lee abwaba abwabarahmatik ..Allahumma aftah minash-shaytanir-rajeem aftahlee .-Allahumma minash-shaytanir-raieem and in His His noble noblecountenance countenanceand (I(l seek and in the Supreme, in Allah, Allah,the Supreme,and refugein seekrefuge the for me me the O Allah, Allah,open openfor accursed. His .. 0 the accursed from Satan, Satan,the authorityfrom Hrseternal eternalauthority gates of Your gates Yourmercy.) mercy.)

d, [hiS supPii~-;;tion (duaa) is what is said upon entering any masjid. mi..rppl# (Narratedby (Narrated Abu Dawud Dawud-- saheeh) saheeh) byAbu j : i_.--.-----.--------' tawaf.'Ii to begin beginâ&#x20AC;˘. tawaf. honored the honored headstoward towardthe He then then heads ___ Kabah -Kabahto "He arm and arm his right right shoulder shoulderand ItIt is to bare bare his man to for a man from the the sunnah sunnah for is from right the right wrapperunder underthe passingthe ihramwrapper (idhtibad). (idhtibaa). This theupper upperihram by passing Thisis is done doneby with both ends. both ends. armpit leftshoulder shoulderwith the left and covering coveringthe armpitand Then sevencircuits, circuils, the tawaf tawaf of ol seven he begins beginsthe Then he

Stone ifif Black Stone to kiss kiss the the Black act to starting is a sunnah sunnah act Stone. Itlt is the Black Black Stone. startingat at the pushing. peopleby or pushing. by crowding crowdingor one harmingpeople withoutharming is able to reach reachitit without one is able to is area is When the the area Muslim. When And harm any any Muslim. insult,strike strikeor or harm to insult, And itit is is sinful sinfulto from a distance, distance' point to Black Stone Stone from crowded, to the the Black to point is sufficient sufficientto crowded, itit is passesby by it saying, as one one passes akbar"without withoutstopping stoppingas saying,"Allahu "Allahuakbar" -''''------f--

I lt is not permissibleto push olhers or harm them in any way. I

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pilgrimcontinues I The The pilgrim continuesto lo circle circlethe the Kabah, Kabah, remembering Allah, m e n t i o n i n gA l l a h , asking a s k i n g His H i s lorgiveness f o r g i v e n e s sand and r e m e m b e r i n gand a n d mentioning supplicating aa' he with any any du' du'aa' he wishes wishesor or reciting recitingthe the Qur'an Our'anthroughout throughout supplicatingwith particular reciling particular the He should not raise raise his his voice voice reciting the seven seven circuits. circuits He should not tawaf supplications, as as this this disturbs disturbsothers otherswho who are are doing doingtawal. supplications,

passesar-Rukn (theYemeni As one YemeniCorner), one passes ar-Ruknal-Yamani al-Yamani(the Corner), i As He should kiss itit he he touches touchesitit with with his his hand hand ilif he he can can do do so so easily. easily,He shouldnot not kiss the sunnah the or or wipe wipe his his hand hand over over itil as as some some do, do, contrary contraryto to the sunnah 01 ot the Prophet Prophet~ When unable with his his hand, hand, he he should continue unableto to touch touch itjt with shouldcontinue i4 .- When pointingto in is Irom from the the in his his lawaI tawafwithout withoutpointing to itit or saying saying"Allahu akbar" Itlt is "Allahuakbar", performstawal, sunnah, recitebetween the Yemeni YemeniCorner Corner sunnah,as as one one performs tawal, to to recite betweenthe and and the the Black BlackStone: Stone: qina "Rabbana fid-dunyahasanatan hasanatanwa wa lilliF akhirati hasanalanwa wa qina alina lid-dunya akhiratihasanatan "Rabbanaatina 'adhab adhaban-nar." an-nar" give us good and the Hereafter what is is "Our Lord,give us in in this thisworld worldwhat what is is good and in in the Hereafterwhat "OurLord, protectus punishmentof goodand good from the the punishment the Fire," Fire" and protect us lrom of the

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( O u r ' a n-- 2:201) 2:201) (Qur'an

!, Inr"tnit this way the tawal is completed, *"vln" i;;iir;;t;i;, is beginning the Black BlackStone For men men itit is beginningeach each circuit circuitat al the Stoneand and ending endingat at it For sunnah to walk walk briskly with small stepsduring duringthe the first firstthree lhree circuits circuits01 of sunnahto brisklywith smallsteps tawal tawafal路qudum al-qud0monly only

Yemenicomer

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To as-Sala as-Safa

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-- -----... - riiuif Black Stone--Â·-;';d a e~ds there. . r - - f negins begins at tnu the Sionuino iTawa _ut iii*at "nJJtn"i".]

Walking inside inside the the Hiir Hijr during during tawaf tawaf, This This actually actually invalidates invalidates the the tawaf tawaf Walking

thglU-,seart9f11e [-~cause_th~~1jr~~-~~rt of_i~e~~,b_a~~~~~~~~SiCJe~=-] 1audta;.g_f;i,+ ] [_Ft1ge its or its the Ka'bah Ka'bah or ot the the corners cornersof Touching all the the hands handsover over all wipingthe and wiping Touchingand is lawtulas as itit is is not not lawful this is lbrahim. All of this walls, door, All of Maqam Ibrahim. walls, door,covering, covering,or Maqam by the the not done done by was not (bidah),which which was from in religion religion(bidah), the innovations innovationsin from the ProDhet'â&#x201A;Źr. Prophet

especially duringtawaf, tawaf,especially womenduring The men and and women pushingand of men and crowding crowdingof The pushing avoidedbe strictly strictlyavoided, Thisshould shouldbe lbrahim.This at and Maqam MaqamIbrahim. BlackStone Stoneand at the the Black

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Upon completion of tawal one should:

again Cover rightshoulder onceagain his right shoulderonce Coverhis

possiblewith with ease; ease; lbrahimifif itit isis possible 2. MaqamIbrahim behindMaqam 2. Pray rak'ahsbehind Praytwo two rak'ahs prayeris is aa confirmed confirmed This prayer partof otherwise Haram. This al-Haram. in any ot al-Masjid al-Masiidaiany part otherwisein rakah: (afteral-Fatihah) in the thefirst firstrakah: aFFatihah) sunnah in recites(after whichone onerecites in which sunnahin ,,41..t?1li

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v)26JtUe al-lkhlas Surah rakah:Surah Surahal-Ikhlas. inthe secondrakah: al-Kafirun thesecond SurahaiKafirunand andin

r)p ~cites other parts of the Our'an it is acceptable.

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Afterthe the ':'_J11p1etiO~ complerionof ot tawaf, tawaf, Ii ~~.er

goesto one goes to begin beginhis his sai sai of of seven one seventrips tripsat at as-Safa, as-Sala,reciting: recitingt"Innas-safa "lnnas,safa wal-marwata min min shaair shaair illah illah',(lndeed, wal-marwata "(Indeed, as-Safa as-SaJaand and al-Marwah aFMarwah are are amongthe the symbols symbolsof of Allah) Allah) among !.,.ii.r<

Zia,

rJ.o)4JD\-o-ajlr,Jffi and adding, adding,"I"t begin beginwith with that {2:157}, and that with with which I2:1571,, whichAllah Ailah began" began,'This This was was practaceof the practice of the the Prophet Prophet... the narrated in in saheeh saheeh Muslim Muslim *! as narrated Then he he stands standson as-safafacing on as-Safa I,I Then facingthe ihe Kabah, Kabah,l , !

praisingand giorifyingAllah and glorifying praising Allah and and supplicating supphcatingHim, Him, saying: saying: ilaha ill-Allahu ill-Allahuwahdahu wahdahu la "La ilaha la shareeka "La shareeka lah_ lah Lahul-mulku Lahul-mulkuwa lahullanur. hamdu wa huwa huwa ala kulli qadeer_ hamdu kulli shay'in shay'in qadeer. La ilaha ill-Allahu wahdahu, anjaza La ilaha ill-Allahu wahdahu, anjaza wa'dahu wa'dahu wa nasara nasara abdahu abdahu wa hazamal-ahzabawahdah." wahdah." hazamal-ahzaba "Thereis is no god "There god but Allah Allah alone alone with with no partner partner His His is the dominion dominion and and is the His is [all] [allJ praise praise and He is is over all all things things mmpetent. competent There There is no god but Allah alone; promise but Allah alone; He fulfilled fulfilled His His promise and and supported supported His His seruant servant and and defeated defeated the [enemyl (enemYI allies allies alone alone."

IHe H~ repeais ;ep~ai~ this this three ihr~~ times, times: supplicating between with anything anything he wishes, wishes, and if he does less supplicating in between than than that, that, there there is no fault. fault He raises raises his hands hands only only when when supplicating, supplicating, and does akba~' does not point point with with them them when when saying, saying, ',Allahu "Allahu akba/ (which (which is a common mistake mistake among among many pilgrims). pilgrims).

then descends descends lrom trom as-safa as-Safa : He then

toward toward al-MaMah al-Marwah and and supplicates supplicates with with any any duaa duaa that that comes comes to to mind mind tor for himself, himself, his lamily family and and the the Muslims Muslims in generai general When When reaching reaching the the green green marKer, marker, men men (but (but not not women) women) should should run run until until they they come come to to the the second second marker, marker, afier whlch after which they they walk walk as as usual usual until until they they arrival arrival at at al-MaMah al-Marwah

Uponreaching reachingal-Marwah, Upon aFMarwah, one faces faces the the Kabah Kabah and fill and supplicates supplicatesas he did as he did at at as-Safa as-Safawith with any any $ one supplications he wishes wishes He supplications he He continues continueswalking greenmarker, walkingto to the the green marker,then then runs between (men only) betweenthe the two two (men runs only) and and then then walks walksto to as-Safa as-safa Thus, Thus, he he has completed completedtwo two trips has trips -- one one from from as-Safa as-Safato to al·Marwah al-Marwahand and another another from al-Marwah al-MaMah to to as-Safa He continues from as-safa, He continuesuntil until he he finishes f inishesseven seventrips, trios. endrngal at al·Marwah al-Marwah endIng li 4ii

Thereis is no no blame There blameupon uponhim/her him/herfor for completing comptetingthe the sai sai on on a wheelchair wheelchairifif overcome overcomeby by fatigue latigueor illness or illness.

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e*omanwho postpartumbleeding has menstrual menstrualor postpartum A woman who has bleeding

(but not can complete completeher her sai can sai (but not tawaf) tawal) because the area becausethe area partof sai is is not of sal not a part of al-Masjid al-Masjidal-Haram. al-Haram-

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Among commonerrors errorscommitted Among the the common committedis is i

tne running runningof the women between markers. of women betweenthe greenmarkers the two two green

fiI Atter Alter the the completion completion of of sai, sai, the the man shaves or shorlens shortens his his narr hair man shaves ta (shaving ~ (shaving is is preferable) preferable) When When shortening shortening the the hair, hair, ssome o m eo a r to oft iitt s should bee c cut every part off tthe head h o u l db u t tfrom rom e v e r yp heh e a d. . . - . . - . . . . . . . i. fiI The The woman woman cuts cuts from from the the length length of her her hair hair what what N is is about about equal equai to to the the width width of a finger finger . .- - - - - - ....

l-trifr With ih.i this ffi the ;6;-ifi;;h;-il;c6--l rites of Umrah are complete

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.". The Therites rites01 of Hail Haijbegin beginon onthe the8th 8thof of Dhul-Hijjah. DhuFHijiah, i whichis theday rarwiyah' is called calledthe davof ofTarwiyah. B;i~;~ ~.~~;:;--!I which a"i"r;;g;

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pilgrimof This This day the pilgrim day the of Tamaltu Tamattuassumes assumesihram ihramfor tor Hajj Hajj in in the the morning. morning. he did the ihram Before Betore doing doing so, so, he he does does what what he did before before the for Umrah ihram for Umrah .bathing, bathing, using using scent, scent, etc etc He He makes makes the lhe intention intentionfor for ihram ihram from trom whereverhe he is staying stayingor residing. residing. wherever "-

-' Those Those of Qiran lfrad are ihram Oiran and and Ifrad are already alreadvin in ihram

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lfrad all eitgrimsin in the the state ihramfor lor Tamattu, Tamattu,Qiran Thuhr,asr,ma~~~b-i j Pilgrims and Ifrad all set set out out for tor state01 of ihram Qiran and lThuhr,asr,maghrib andisha,prayers pray thuhr, 'isha'. .I andisha,pray~ Mina before beforenoon, noon, and there they they pray thuhr,asr, maghriband and there as1 maghrib and'isha'. I Mina :*-*--'--*-i prayeris propertime '-'- - - - - . Each is done the four Each prayer Each oraver done at done at its its proper orooer time time and and not not combined, combined. but lhe tour tour combined,but gth of rakah prayers prayers are rakah two. They They spend are shortened shortenedto two. spend the the eve eve of the the 9th ot pray fajr Dhul-Hiilah Anyone staying staying in in Mina Dhul-Hijjahin Mina and and pray lai( there, there Anyone in Mina Mina before before the morning of that the day of Tarwiyah TaMiyah assumes ihram there assumesihram there on the the morning that day. day'Ii"

r---:----..,

The sunnah sunnah is is to spend spend the the day day of Tarwiyah Tarwiyah in in Mina, Mina, The

pray the fajr lajr prayer prayer of the gth 9th and and then then wait wait until until the the sun sun rises. rises. After After pray the "'isoinaim !S""pe-n-d"'inCCg:Ct:Lh""e"' Cn"'ig:Lh71t sunrise sunrise lhe the pilgrims pilgrims move move on to Arafat, Arafat, calmly calmly and and quietly, quietly, praising praising ttrmiotr, . at Mina Allah or reciting the Quran, and especially, repeating the talbiyah often, L-_~="-_-l as well well as as "La "La ilaha ilaha ill-Allah". ill-Allah", "Allahu "Allahu akbar akbar"" and and "Al-hamdulillah "AI-hamdulillah ". ".

DayofArafah I TheD~yotArafah I!.he __ I

; t

pillars of Hajj, Staying at Aralah is at Arafah is among among the the pillars Staying without which Hajj,withoul whichthe the Hajj Hajjis is

•i

invalid The The Prophet Prophet ;f£i: said, invalid *.i said,

From F r o msunrise sunrise

"The Hall s Arafah.·' (Narrated by Abu Dawucf and at·l1rmKlh, . sahooh)

ThedayofAra{ah I The day of Aratah

ls a most mostblessed blessedday. day Is

Until U n t i l sunset sunset Therein of pilgrims Therein multitudes multitudes of pilgrims throng throng to to the the plain plain of of Arafat Arafat where where the the Muslims Muslims will will remain remain until until atter after sunsel sunset On On thatdayAllah that day Allah boasts boasts of of them them r------.... to to His His angels angels In In saheeh saheeh Muslim, Muslim, Arshah Alshah (may (may Allah Allah be be pleased pleased with with her) her) reported reported that that the the Prophet Prophet i+ ~ said, said,

""'=-="""'...:,

"There is no no day day on on which which Allah Allah frees frees as many many ol of His His servants servants from from the the ..... "There is Fire Fire as on on the the day day of Arafah Arafah Indeed, Indeed, He He draws draws near near and and then then boasts boasts of them them to to the the angels angels and and says, says, 'What 'What do do they they want?" want?' We We ask ask of Allah Allah His His favor favor and and kindness kindness •..

'.riJE ilJr.l'tiJ$F ilill j--j,l:JJ;:il

Arafah I The th" day o"u of of Arafah

i----------------,,,,,. : --,...,.,....,,,,-

[-v-:: Aralah

pilgrimto noon for tor the the practicefor lor the to stop at Namirah Namirahat at noon ItIt is the pilgrim stop at is a sunnah sunnahpractice possible (khutbah)ifif possible. prayer and thuhr to hear hear the the speech speech (khutbah) and to thuhr and and asr asr prayer its that he he is is inside inslde its be sure sure that Otherwise. Arafah and and be he should should enter enter Arafah Otherwise,he posters showing the showing the border road signs signs and and posters There are are numerous numerousroad border There place plainof is a standing standingplace. location .Arafah is The entire of'Arafah entireplain localionof of boundaries boundariesThe greatday bestuse use of ol to make makethe the best The pilgrimshould on this this great day to take care care on The pilgrim shouldtake A l l a h ' s forgiveness. forgiveness. his/her t h e lalbiyah. t a l b i y a h ,seeking s e e k i n gAllah's i n reciting r e c i t i n gthe h i s / h e rtime t i m e in praisingHim. himselftoward toward Htm.He He should shoulddirect directhimself confirming and praising His unity unityand confirmingHis effortin in the utmost utmosteffort Allah, exerting Majestic,with withhumility, humility, exertingthe Mightyand and Majestic. Allah,the the Mighty h i s brother brolher a n d children c h i l d r e nand a n d his supplication for s p o u s eand f o r himself, h r m s e l t his ,h i s spouse supplication Muslims Muslims people,reminding. reminding, to the the people. At speechto noontime,the the imam imam delivers deliversa speech At noontime, pilgrimsin thuhr leadsthe the pilgrims in the the thuhr advising them. Then he he leads instructing them Then advisingand and instructing iqamahs joinedand two iqamahs prayer,joined withone one ad adhan and two and han and and shortened. shortened,with and asr asr prayer.

thuhrandasr prayer Prophet , as the the Prophet joinedandshortened as

did. did

prayer is performedbefore or is performed before or No No other other prayer

afterwards afterwards

sin any sin Pilgrims any thtsblessed dayto to avoid avoidcommitting committing caretulon on this blessedday Pilgrimsmust mustbe be careful qreatreward noble rewardof ol this this noble which lose some someof of the the great lhem to lo lose whichcould couldcause causethem place day davand and sacred sacredplace

After sunset

y MuzdaJlfah

SIItIrlg outside the bordell' of Aralah, remillnlog there and altol thaI leaVIng '01 perlomlGd Hal!.

M~:tdalifah.

~mlIlhe

sun sets.

Whoevtll does thaI has nIlt

leavmg Aralah belofe the seltlr'lg of the sun ~ II nol permtSSIbIe as it II <:onlrllry ~ !he praellee al1he Prophet Anyone Who dOeS 50 must retum betore sunset, otherWIse he w* 1'IlI'o1l to slaughlef 8Il arwna/ .. nmsom

Crowding and pusIwlg ... on* ~ dlnC ~ Ih8 lop 01 Utu"II AtaIMl (tt. Mo.nl 01 Men:y), rubl;lr.g ar-.~ I\IIfldS on praylng lheIe M \his 1$ !rom P'IOIlQ the innoYa\lOnS lhel heYe no blIS1S ... !he religion

It...,

Furthetrnln, it can bI pI'tyIcaIy harmIUl_ Feang!he mounl ounng supplaIlIOl'I

/ ' The suman I, 10 l.c.lhe Qiblan (ClnCllOIl oIlhe KabAh) 'linen IUppllCalong

r;it

{Efter the sun has set on the 9th day of Dhul-HWah,

... AN r tho sunsol

=oJ

The caravans caravansof pilgrimsbegin ol pilgrims begin moving, The movrng,with with the the blessing blessingof of Allah, Allah, towardal-Mashar al-Masharal-Haram al-Haramin in Muzdalifah Muzdaljlahto praythe toward to pray the maghrib maghriband and isha isha prayers and with shortened, prayers Joined wilhone one adhan adhanand andtwo two iqamahs Joinedand shortened, iqamahsas as soon soon as they they arrive. atrive. They as spend the night there, remembering Allah, They then then spend the nighl there, remembering Allah, praisingand and thanking thankingHim praising Him for for His His favor favorupon upon them them when when He He enabled enabled presentin themto to be be present them in Arafah, Arafah Uponreaching reachingMuzdalifah, pilgrimsmake Upon some Muzdalifah, somepilgrims makethe the following followingmistakes: mistakes:

TO MumaUtah

Hasteningto pick up pebblesfor to pick Hastening up pebbles lor stoning praying sroningbefore beforepraying maghriband and isha ishajoined maghrib joined and and shortened. shoftened.

II>

;= In~n"

i'~"

Believingthat pebblesmust that the the pebbles pickedup Believing mustbe be picked up only onlyfrom trom Muzdalifah. Muzdatifah The sunnah in Muzdalitah Muzdalifah is to The sunnah practice practice is to spend the night night in spendthe ,/, r and and to pray pray the the fajr fajr prayer prayer there. there.

Pruy"",maghrlb

oncll.hllOlned

and!lhOl1 ~

!:lPOfll'llfl,,1IJICl1'ft

It is permissible ill and and their Iheir caretakers caretakers permissible for for women, women, children, children, the the weak weak or ill to to leave leave for for Mrna Mlna after after mrdnight. midnight.

l~MId,.dll1Jt.h

After to stand stand After the the pjlgrim pilgrim performs performs the the fajr fajr prayer, prayer, it as is desirable desirable for for him him to at al-l\4ashar al-Mashar al-Haram(which al-Haram(which is a hill hill in Muzdalifah) Muzdalifah) or any any other other part part of of Muzdalifah, Muzdalifah, face face the the Oiblah, Qiblah. praise praise Allah Allah and and supplicate supplicate as much much as as possible possible. Then Then he should should leave leave before before sunrise sunrise. On On the the way way to to Mina Mina he/she he/she picks picks up up seven seven pebbles, pebbles, slighfly slightly larger larger than than aa pea, pea, for for the the rami rami (stoning) (stoning) of of the the largest largest pillar pillar (jamratul-aqabah) (jamratul'aqabah) The The rest rest of of the the pebbles pebbles for for rami rami are are taken taken lrom from Mina Mina. To TO il4ina Mina

:The pilsrims pilgrims tren then coniinue continuetoward Mina 'while reciting ih; the talbiyah,l lThe to;;A'Niffi-;iiii;;;l;g humble in their their remembrance remembrance of ofAllah Allah._ _ _ _ _ _ _ _---.J humble in

pillar the large large pillar goes immediately to the immediatelyto When pilgrimreaches Mina he he goes reachesMina When the the pilgrim Makkah to Makkah nearestto Uamratul-aqabah). which is the the one one nearest whichis (jamratul-aqabah), the following: following: doesthe There and does the talbiyah talbiyahand recitingthe he/shestops stopsreciting Therehe/she .,.

r-··_·····_············[I] , i

" "-'- ----""-'

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~""14l lq*;'l | -_----' I ~

t*" I r---------r

ll iii rl

lL\] t r

.... pillar pebblesat the large largepillar Throws at the sevenpebbles Throwsseven akbaa' one saying"Allahu another,saying "Allahuakbar" one after alteranother, one with witheach eachone.

: I

(hadi) ifil Slaughters sacrificial animal (hadi) Slaughters the sacrificial required required of him He may eat from itit and feed the poor feed

v (whichis is his head head(which The The man man shaves shaveshis womancuts cuts The woman preferable) or hishair hair The prelerable) cutshis or cuts her hair. hair, lengthof ol her aa finger's the length fromthe finger'swidth widthfrom rites preferredorder theserites. This forthese orderfor is the the preferred Thisis is acceptable. acceptable orderitit is However, in any anyother otherorder donein theyare aredone However,ifif they

fnis_i.~ isthe tneDay Dayof otSacrifice Sacrifice andalso alsothe tirstday ro .. . . . . .i{ This and ~e~ Ii thefirst dayof ofthe theble~ed. btessed Ebdal-Adhha at-Adhha For Muslims Muslims in part of in every every part For of the the earth earth and pilgrims, the and for for the the pilgrims, the blessed blessed Eed alÂˇAdhha joylut day al-Adhha is Eed is an an especially especiatlyjoyful day wherein wherein they they rejoice rejoice in in Allah's Allah's favor to to them them and and sacrifice sacrilice their thejr animals, r----=----, favor animals, seeking seeking nearness nearness to to Him Him The pilgrim begins begins Ihe the takbeer takbeer for Eed pilgrim Eed after afler stoning pillar,saying, stoning the large large pillar, saying,

E;"",'dl Pittar I

"Allahu akbar, "Allahu akbar, Allahu Allahu akbar, akbar, Allahu Allahu akbar, ta ilaha akbar, la ilaha ill-Allah iil-Allah A I l a h uakbar, Allahu ", , a k b a r ,Allahu A l l a h u akbar, a k b a r ,wa tillahil-hamd w a lillahil-hamd

l.iful

l._____-,1

p r r c r s cor'U-l'~:ed A m c n g rhe t r e errcrS Among c c t t n r l t e d by p i r g : f ] t scU'1ng b V pr'gr!"1S t h e raTJI C u l n q !he r a : n t \stcnmg) are: i s l c n r n g )are"

f"p*.il.q't",db.y.hl

The belief The belief of some some thai that they they are are actually actualty stoning stoning devils, devils, which which leads leads angrily curse and insult them to angrily fact, the rami insuJtthose devils devils In tact, rami is is only only for for F*"h.l.,s"pill the remembrance of Allah. Allah

ItR..t.tt.kb..,t"r E";-lI Re<ites takbeer tor Eed

Throwing large Throwing large stones even sandais or pieces of of wood, and this this is the slonesor of even sandals or pieces wood,and is the kind kind of excess excess prohibited prohibited by by the the Prophet Prophet :,,,.,

Pushrng Pushing or fighting fighting near near the the pillars pillars in in order order to 10 come come near near lor for the the rami, rami, which which is a grave grave misdeed misdeed. The The pilgrim pilgrim has has an an ob|jgation obligation to to treat treat his his brothers brothers gentlygently. He He should should be be certain certain that that he is throwing thrOWing the the pebbles pebbles into into the the proper proper place, place, which which is within within the the circular circular wall, wall, whether whether or or not not they they hit hit the the pillar pillar

tt*rh."rt,h"ffi]

tX:>

\A/ Throwrng ThrOWing all all ol of the the pebbles pebbles at at once, once, which which actually actually counts counts as as only only one one throw. throw. The The correct correct way way is to to throw throw one one pebble pebble after after another anolher while while saying, saying, "Allah "Allah akbar" akbar" with with each each one. one. When When the the pilgrim pilgrim has has stoned stoned the the large large piilar pillar (Jamratul-aqabah) UamratulÂˇaqabah) and and shaved shaved or or cut cut his his hair, hair, he he is is partially partially released released from from ihram ihram and and can can wear wear Sh.wosn..cofC1JUllai, his his regular regular clothes. clothes.

He/she He/she is is then then freed freed from from all all the the restrictions restrictions of of ihram ihram eexcept x c e p t rmarital n a f l a l tmtercourse. ntercourse

.,,,.i{.:,.,,,1

a Upon reaching reaching Mina Mina on on the the morning morning of of Eed Eed day' day, I Upon hasten to to stone stone the large large pillar pillar (.iamratul-aqabah), uamratul-aqabah), only, only, with with seven seven hasten pebbles, saying saying "Allahu "Allahu akbar" akbar" with with each each throw throw pebbles,

jamrstul-aqabah

aDuring the following three days (ayyam (ayyamat-tashreeq). ;, Duringthe tollowingthreedays

at'tashreeq)'

the then the small,then stone firstthe the small, adhan-- first pillarsafter the thuhr thuhr adhan afler Ihe three pillars the three stonethe medium, largeone. one the large finally,the andfinally, medium,and

toMakkah loMakkah

190M

jam,atul-aqabah jamralul-aqabah

~_.150M ~ ~ jamratulÂˇ w usta iamratul-wusta

jamratul- sughra sughra jam,atul-

Tawaf al-ifadhah is among the pillars of Hajj without which Hajj is incomplete.

Afterstoning sloningthe prllaron the large largepillar on Eed Eed morning, pitgrimgoes After morning,the goesto the pilgrim to Makkah Makkah todosevencircuitsof tawa{ al-ifadhah. to do seven circuits of tawaf al.ifadhahAfter After that thal he he does does seven seven trips trips of sai sai ifif his his Hajj Hajl is is one one of tamattu,or ifif he of ot tamattu, perlormsai he did did not not perform after sai after tawafal-qudum qiranor al-qudumin in qiran permissible tawaf to or Ifrad tkad Itlt is is permissible to delay delaytawaf tawafal-ifadhah, al-ifadhah, past the even past lhe days days of (tashreeq)and ol Mina lvlina(tashreeq) even and upon uponhis his return return to to Makkah lvlakkah afler stoning pillars. after stoningthe the pillars.

Once Once the the pilgrim pilgrim has has completed completed tawaf tawaf at-ifadhah al-ifadhah he/she he/she is is freeo freed from from all all the the testrictions restrictions of ihram, ihram, incluâ&#x201A;Źjina Including ntarital manta I intercourse intercourse

These days days begin begin with with the the eve eve ot of the the 11th 11 th of DhuFHiiiah Dhul·Hijjah. • •••••••••••••• _••• _• These After performing pertorming tawal tawaf al-ifadhah aHfadhah on on the the Day Day of Sacrifice Sacrifice (the (the 1oth), 10th), the the 9.. Atter pilgrim should should return return to to Mina Mina to to spend spend the the nights nights that that precede precede the the three three pilgrim days of tashreeq, tashreeq, or at at least least two two of the the nights nights for for those those who who plan plan to to days leave after after tlvo two days. days. This This is is in in accordance accordance wlth with the the words words of Allah, Allah, the the leave Exalted: Exalted: .•,., .< - • > ., /,'. "" n ,-. . . ~~.:r-'i-"'J.>...A.o1~<.l "", ~,i.J .. c,y6P;'r'-:3rtli-aai\ipt$*

',f :g.i{t;:ix11:ur t$;'iits 6'; ~(.:?~~l~~G';.J~r-:~'iJ~; .j,i\ e S~~tl~b·,H:.r~(; :Eii *+r;aj1\'Atv-1ii"u1j s ;;i

whoever Thenwhoever "And Allah during numbered days numbered days Then Allah during[specific] remember "Andremember lspecific] him;and and uponhim; hastens in is no no sin sin upon thereis two days· days- there in two departure] hastens[his lhis departure] forhim himwho who whoever delays him- for is no no sin sinupon uponhim· thereis thethird] third]- there whoever delays[until [untilthe youwill " r - - -......- - - - , willbe returned fears Allah And Allah and be returned." untoHim Himyou knowthat thatunto fearAllah andknow Andfear fearsAllah (2:203\ (2:203) The121h of Dhul·Hijfah threeoavsO~~hO~ld] onesnJJto': [DUring~ese -thr~~ayS I Durinothese i l :_-on itsmeridian meridian llom its .. Stone the three pillars after the of on pillars of the thesun sunfrom decline atter thedecline the three Slone t. each in inMina. Mina. isstaying staying heis of the thedays dayshe eachof pebble thrown eachpebble .. akbar" thrown witheach akbar"with Say,"Allahu "Allahu r Say, abundantly .. and Allah abundantly. The 13 of supplicate praise oftenand andsupplicate Allahoften andpraise Mention r Mention .. calm _.- - - - - - -. g Remain andserene. serene calmand Remain ., quarreling and quarreling pushing, disputing anddisputing Avoidpushing, I Avoid

I 'DhUl'H~ahl

:{:1 :l

(* V

is aa sunnah sunnahact pilgrimto actfor forthe the pilgrim Itlt is to stand standfollowing tollowingthe the stoning stoningof of each eachof of the small small and pillars,face and medium mediumpillars, the tace the the Qiblah, raise his eiblah, raise his hands hands and and supplicalewith withany anyduaa duaathat supplicate thatcomes comesto to mind. m'nd. However,after afterthe thestoning However, stoningof pillarUamratulÂˇaqabah) (Jamratul-aqabah) of the the large largepillar he should shouldnot notstop stopand he andsupplicate supplicate

Whoever intends intends to to hasten hasten his ~ his departure departure after {g; Whoever after two two days days should should stone stone

the three pillarssoon three pillars the soon after afler noon. noon Then Then he he should shouldleave leave Mina Mina before before sunset Ifll the the sun sun sets sunset. sets and and he he is is still still in in Mina. Mina, he he should shouldremain remainand and spend a third perlorming nightthere, there,performing rami spend third night ramithe the following followingday day

preparedto he has has prepared leavebut Iflf he to leave but IS is delayed. delayed. he may may do do so so and and IS is not requiredto he not reqUIred to spend spendthe the mght night

pillarsand Afterleaving leavingMina. Mina,having havingcompleted the pillars After of completedall all the and requirements requirements ol pilgrimsreturn Hajj,the returnto to Makkah Makkahfor for a final final tawaf tawaf around Hajj. the pilgrims aroundthe the Kabah Kabah The farewell farewelltawaf (tawafai-wada) tawaf(tawaf the final finalrite riteat The al-wada)should shouldbe be the at the the Sacred Sacred House,in in compliance withthe the order Prophet>f; House, compliancewith orderof of the the Prophet Ei,, you leave no one leaveuntil lastrite "let "Letno one of of you untilhis his last riteis is at at the the House." House" (Narrated by al-Bukhari (Narrated al-Bukhari and Muslim) Muslim)

Tawafal-wada is the the last lastrequirement requrrement Hajj, Tawaf of al-wadais of Hajj, performedby pilgrimimmediately which which is is performed by the the pilgrim immediatelybefore his before traveling travelingto to his homecountry. country home is excused from the farewelltawal No No one one IS excusedfrom the farewell tawat except except menstruating menstruatingand and women oosroanumwomen. postpartum

Pillars of Hajj (4)

~·····················1

~Tawalal.ifadhah

I ~ ~. ~. I\:"

Giser

I~.~.~.~.~.~

GI'",am 01Sranding 1."11

(sta)'ll'lg18tArafahl ' ( .

-x"..

~_ ~

one neglects a piftar

hlsHaiilsincomplete

The The conditions whichmake makeHajj conditionswhich Hajjobligatory obligatoryupon upona man man or or woman womanare: are:

An A n additional fno rthe a d d i t i o n acondition cio n d i t i o for t h e woman woman

v lslanl Islam

sound Being Berng of sound mind mind

Having t-tau,ng,eacneO reaChed puoerry puberty

: Freodom Freedom (nat being (not being a slave) slave)

Is ls that that she she be be accompanied accompaniedby by a mahram. mahram He He is man who is a man who can can travel travel with her, like like a husband husbandor she can with her, or someone someoneshe can never never marry, marry,such as her her such as falher, son, father, son, brother, brolher, milk milk brother, brother, stepfather, stepfather, stepson, stepson, daughter's daughter's husband, h u s b a n detc e, t c 'Abbas, The evidence lor this is in in the The heard the evidencefor this is the report reportof Ibn' lbn Abbas, that lhat he he heard the Prophet ~5 say, not a man man be woman unless Prophet;i be alone alone with with a woman unless there say,"Let there is is "Let not a mahram and let mahramwith with her, her,and let not not a woman womantravel kavel unless unlessthere thereis is a mahram mahram with with her" her " Allah, my A man man stood sloodup up and and said, said,"0 "O Messenger Messengerof of Allah, my wife wite has has set set out out for for Hajj Haij and "Go and I am am enrolled enrolledfor lor such such and and such such battle" battle" He He >ft. told him, him, "Go ;s told performHajj your wife forth wife"" forthand and perform Hajjwith with your (AIÂˇBukhari and (Al-Bukhari andMuslim) Muslim) And lbn Ibn Umar ;os said, And reporledthat thatAllah's Allah'sMessenger Messenger.s Umarreported said,

"A woman should not travel three days except with a mahram." (Al-Bukhari (AI-Bukhari and and Muslim)

Abrlity Ability (both (both physrcal physical and linancral) finanCial)

o u r n e yttoo H There are many hadiths woman Hajj orr T here a re m any h a d i t h sfforbidding o r b i d d i n ga w o m a n ttoo jjourney ajj o otherwrse otherwise wrthout without a mahram. mahram, because she is the weaker sex and may difficulties durrng dunng travel thal that can only a man be exposed to problems and difficulties ersons, a handle She may also bee ttargeted byy w wicked persons. and ccan an h andle S ay a lso b he m argeted b icked p nd a mahram mahram orovides provides Drotectron protecliOn for her

iiUlJjlSS ,*j:fff 'I9 sriuEll$g

The mahram accompanYing a woman must have the rollowmg quaJlflcsUOIlS: ,..•••.. ", thereisis no possibility no possibility of her hertraveling traveling IfIt there of with withaa mahram, mahram,aa woman womanwho whoisis tinancially ableshould shouldinstead instead sendaa substitute substitute pertorm financially able send to Hajj toperform Hajjon onher herbehalf. behalf. Thefollowing followingapplies appliesto to women womenintending intendingHajj: The Hajj: 1. For For aa voluntary voluntaryHajj (notthe Hajj(not the obligatory obligatoryone), 1, one),a woman womanmust musthave havethe the permissionof ol her her husband. husband,because becauseduring duringher permission her absence absencehe tooseshis he looses nrs right over her. The husband has the right preventher rightto right over her. The husband has the to prevent her from pertorming from performing a voluntary Hajj. a voluntary Hajj.

...v Islam tstam

2 pertormHajj may perform Hajjand 2 A A woman woman may and Umrah as a substitute substitute for for either either a a Umrah as man man or or another another woman woman, This This is is by by consensus consensus of all all the the scholars scholars

Sound mind 3_. 3. lf, If, on on her her way way to Halj Hajj a women women begins begins menstruation menstruation or gives gives birth, birth, she she S o u n d m i n d should should continue continue and and complete complete her her Haij Hail and and do everythin! every1hing other other women women do do except except tawaf tawaf at at the the Kabah. Kabah. lfIf itit happens happens at at tne the tiire time or or ptace place oF of ihram, ihram, she she still still assumes assumes ihram ihram because because purity purity is is not not aa condition condition for for that. that. Puberty H UOeny 4. 4. Before Before ihram ihram she she does does as as aa man man does does·- bathing, bathing, removing removing excess excess hair hair and and clipping clipping the the nails. nails. She She can can use use aa scent scent that that is is not not noticeably noticeably strong. strong, Aishah, Aishah, Mother Motherol of the the Believers. Believers, said. said, "We "We used used to to sel set out out with with the the Messenger Messenger of of Allah Allah;;;. and smear smear musk musk on on +aiand our of ihram. ihram. When When one one of of us us perspireo perspired itit would would our loreheads foreheads al at the the time time of run ,, run down down on on her hertace face The The prophet Prophet;;;. would see see itit but but not not forbid forbid us us." a; would (Narratedby byAbu AbuDawud) Dawud) (Narrated

5. When When making making the the intention intention for for ihram, ihram, the the woman woman musl must remove remove her her 5. burqa (face (face mask) mask) or niqab niqab if she was wearing wearing it previously' previously_ burqa The Prophet Prophet g ~ said, said, The

r-f';t*;;;;'h';'d;;;;t*ea,.;1'"q*,f :;Th~-~oman i~i;;;;m does ~ot w;;;; niqab:-li l

: ; Y V',. i" )iiidi'irv tightly fitting face: r"";' iitti^g

_ _ __ . _. __ _ _ _

---- -- I

(Al-Bukhari) (AI-Bukhari)

part of her of her like part Instead, covers her face with something else, like she covers Instead, she She can can men She non-mahram men. when nearing nearing non-mahram headcover garment when other garment or other headcover or lace the face gloves, as as the garment instead of gloves, also wilh her garment handl=swith her hands v v -.' ulao cover her or not nol she she whether or unrelated men whether "ou"I- should and concealed from unrelated be concealed should be hands and hands and gloves _covers gloves, is in ihram ':icovetsand dduring u r l n gihram ihram , ~ ..-~ .'. .'" ,~,' 6. A woman In Ihram Is allowed to wear any kind of dress that IS not : decorative, does not resemble that 0 men, is not tight showing body : shape, Is not transparent or too short, exposing the legs or arms. Her : t decorative and . clothing should be concealing, ample In size and width. o".otiiu" The scholars are n agreement that women in ihrem may wear long "nb . shIrts or dresses. wide panTS. headcovers, slippers or shoes, etc. 01 any transparent :'' transparent clothing clothing t color, and are not limIted to any color such as green or while She may ',': ... ~ wear black Dr colored garments and may change them whenever she wishes wtsnes 3/328) (Referto to AI-Mughni Al-Mughni-- 3/328) (Refer

....

."..-..'.

j following talbiyah following ihe talbiyah reciies the woman recites 7. Sunnah, the woman the Sunnah, to the 7. According According to â&#x20AC;˘raising voice ; ihram in a voice audible thevoice her !raisingthe to raise raise her lor her het to is disliked disliked for herself' Itlt is to herself. only to ihram in a v-oice audible only ' in : in the the talbiyah talbiyah voice for the recite the not recite should not she should thus she distractioni thus causing distraction; lear of ol causing voice for fear to attention to drawing allention when drawing adhan and when either, and aloud either. iqamah aloud and iqamah adhan and Allah" "Subhan Allah". saying' "Subhan that saying, rather that something prayer she claps rather she claps during prayer sometning during 2/330-331) (Al-Mughni (AIÂˇMughn; -- 2/330-331)

Duringtawal tawafthe the woman womanshould shouldtake take care 8 During care to to be be completely completelycovered, covered, lowerher gazeand hervoice voiceand and her hergaze pushingmen, andavoid avoidcrowding lower crowdinginto intoand and pushing men, especiallynear nearthe lhe Black BlackStone Stoneand YemeniCorner. perform especially She and Yemeni Corner_ Sheshould shouldperform tawafat at the the outer peopte,since outeredge edge of of the the circle pushingis circleof of people, tawaf sincepushing is haram haram andnearness nearnessto to the the Kabah Kabahand and kissing kissingthe the Black and BlackStone Sloneare are only onlysunnah sunnah acts;one mustnot one must not commit whatis is haram commitwhat haramin acts; in order to lulfill fulfilla sunnah. orderto The sunnah The pointto passesitit Irom sunnahfor tor her her is is to lo point to the the Black BlackStone when she sunnah Stonewhen she passes from a distance distance. Womenshould shouldwalk walk throughout throughouttawal 9 Women All scholars tawat and and sai. sai All scholarsagree agreethat that thereis is no no trotting trottingfor for them them around aroundthe the Kabah Kabahor between there betweenas·Safa as-safaand and alalMaMah, nor (baring is there thereidhtibaa' idhtibaa(baring the the shoulder). Marwah, nor is shoulder) (At-Mughni (AI·Mughn; -- 3/334) 3/334) 10 As menstruatingwoman, pure she performsall woman,until 10. As lor for the the menstruating is pure unlil she she is she performs all the the rites rites of 01 Hajj Hajj -- ihram, ihram, staying staying at Aralah, Aralah, spending spending the the night night in in pillars, Muzdalifah and stoning the perform Muzdalilah and stoning the pillars, but but does does not not perform lawaf tawal until until she she has has become become pure pure. The The Prophet Prophet iE iii; said said to to Aishah: Aishah: "Do "Do whatever whatever the the pilgrim pilgrim does does except except do not not do tawaf tawal at the the House House until until you pure"" you are pure

Trolling 0( running

(Al-Bukhari (AI-Bukhar; and and Muslim) Muslim) Nole: Note:

r'*'*'*'*"*'*'-

lfIf a woman woman has completed completed her tawat tawal and then menslruation menstruation begins, begins, she ! Idhliba tAnrua : should should Derform perform the sai in that condition condition because because sai do€s does not require require I : t-*'-'**" one to b€ ". * =^( be in a state state of purity. purity. (Kitab (Kilab al-Mu'minat al-Mu'minat by by Dr Dr Salih Sal;h al-Fawzan) al-Fawzan)

;ifti{.;i

with the the for Mina lvlinaalong alongwith 11 permittedto Muzdalitahlor to leave leave Muzdalilah 11 Women Women are are permitted the large large stonethe of the the moon moon and and stone weak of after the lhe disappearance disappearance weak and and ill ill after pillarto ot crowds. crowds pillar the danger danger01 to avoid avoidthe

rs not not width. Itlt Is 12. finger's width. hair a a'finger's ends of of their their hair trom the the ends 12 Women Women cut cut lrom heads permitted l h e l rheads tdo rthem i h e mto t o shave s h a v etheir o e r m R t efor

pillar and the large large pillar and 13. woman, after after having havingstoned stoned the The menstruating menstruatingwoman, 13 The its is freed freed from from its and is partially released cut from ihram ihram and released from is partially her hair, hair, is cut her with her her intercoursewith restrictions have marital marital intercourse that she she cannot cannot have restrictionsexcept except that that him before beforethat husband allow him she should shouldallow lawaf al-ifadhah. al-ifadhahIflf she until after aftertawal husbanduntil goat to In (fidyah)of to be be slaughtered slaughteredIn she of a sheep sheepor goat ransom(fidyah) mustoffer otfera ransom she must poor its poor, amongits Makkah lvlakkahand distributedamong and distributed

Muzdalilah L€avo Muzdalilah Leave lor Mlna wllh the weak. and ill

hair Cut Cui her hair (not shave) shave) only only (not

Travel without pedorming performIng tawsf al-wada aI-wade ifil tawat IS menskuating menSlruating she rs

may travel travel she may 14. If tawaf aHladhah, aFifadhah,she after tawal 14 It she menslruationafter she begins begins menstruation performingtawal altawaf ai, lrom performing upon and is is excused excusedfrom of her her Hajj Hajj and completion01 upon completion in which which she she said, said, wada, This relatedby A'ishah in by Aishah is based on a hadith fladithrelated This is based on wada and I "Safiyyah she did did tawal lawaf aHladhah al-ifadhahand attershe Huyayymenstruated menstruatedafter bint Huyayy "safiyyahbint

'Has she held us mentioned itit to the Messenger He said, said, 'Has she held 01 Allah Allah r-' He us Messengerof to the mentioned 'O Messenger down [from back?' I said, had come come down Arafat] of Allah, Allah,she she had Messengerof said,'0 [fromArafal] back?' almenstruatedafter aftertawaf and tawal at the House, she menstruated tawaf al· House,then then she performedtawaf at the and performed t h er n'" " ' ifadhah.' Hee said, u s travel, t r a v e lIhe i f a d h a h 'H s a i d ,'Let ' L e tuS (Al-Bukhari (AI·Bukhari and Muslim) andMuslim) And Ibn Abbas reported reported that that Allah's Allah's Messenger Messenger i-: ,,... ordered ordered the the people people to And lbn Abbas he x c u s e d tthe hat h make atl tthe Kabah, except hee e excused abah, e x c e p t tihat he K a s t rrite ite a m a k e ttheir h e r r llast menstruating and and postpartum postpartum woman woman menslruating (Ar-Bukhari (AI·Bukhari and and Musrim) Muslim)

is the lhe place to which the Prophet ~ Madinah is he I*: emigrated and where he settled settled.

is the Withinitit is the noble noble Prophet's ProphefsMasjid. Within Masjid Itlt is is among amongthe the three three that that one one maytravel travelto vtsil,as 10visit, may as the the Prophet Prophet>E; said, *it said, journeyexcept "One should shouldnot not make makea journey "One exceptto to three threemasJids: maslids:

this, this, my my masjid masiid

al·MasJld al· Aqsa

Although Although visiting visiting the the Prophet's Prophet's Masjid Masjid is is not not among among the the requirements requirements of Hajj, Hajj, and and in in fact fact has has no no connection connection whatsoever whatsoever to to Haij, Hajj, it it is is lawful lawful and and desirable desirable at any any time time throughout throughout the the year year. When When Allah Allah has has enabled enabled a person to come come lo to the the land land of of al-Haramain al-Haramain (the (the two two sacred sacred mosques), mosques). it it person to is a recommended recommended practice practice for for him him to go to aFMadinah al-Madinah al-Munawwarah al-Munawwarah to pray pray in in the the Prophet's Prophet's Masjid Masjid and and then then offer offer greetings greetings of salam salam to the the Messenger ~. According According to hadith, hadith, prayer prayer in in the the prophet's Prophet's Messenger of Allah Allah sI Masjid Masjid is better better than than a thousand thousand prayers prayers anywhere anywhere else else except except al-Masjid al-Masjid al-Haram. al-Haram. for for a prayer prayer in in al-Masjid al·Masjid al-Haram al-Haram is worth worth 100 100 thousand thousand prayers prayers. -~J

"riJ=;J;w;J3Ig When Whenthe the visitor visitorcomes to the Prophet'sMasjid: comesto the Prophet's Masjid: He/she with the He/sheenters enterswith lhe right rightfoot, foot,saying, saying,

"Bismillah,was-salatu "Bismillah, wasÂˇsalatu was-salamu was-salamu ala rasulillah" ala rasulillah." (ln the peacebe the name name of of Allah, Allah,and ~ and blessings blessingsand and peace be upon upon the the Messenger Messenger *' (In of of Allah.) Allah) "Audhu "Audhu billahil-atheemi billahil-atheemiwa wa bi bi wajihil-kareemi wajihil-kareemiwa wa sultanihil-qadeemi sultanihil-qadeemi minash-shaytanir-rajeem .. Allahumma minash-shaytanir-rajeem Allahummaaftah aftahlee lee abwaba abwabarahmatik." rahmatik" seek refuge refugein in Allah, Allah,the (I(l seek the Supreme, Supreme,and in His His noble noblecountenance and in countenanceand and His eternal JromSatan, His eternalauthority authorityfrom Satan,the the accursed... Allah,open for me accursed 0O Allah, open for me gatesof the the gates of Your Yourmercy.) mercy)

*, This This is is the ~ the correct correctsupplication supplicalionto to be be said said upon upon entering enteringany any masjid masjid (Narratedby (Narrated Abu Dawud by Abu Dawud.- saheeh) saheeh)

Afterentenng: ~enterin_g_:

-----,

pray two rakahs for ... One should should immediately immediately pray two rakahs for tahiyyatul-masjid, tahiyyatul-mas,id, $f One preferablyin possible.Otherwise, in the prayin preferably the Rawdhah Rawdhahifit possible. Otherwise,he he should shouldpray in any any partof go to graveof g: and the Masjid. Masjid Then Then he he may part of the may go to the the grave the Prophet Prophetif< of the and greetshim stand standfacing facingit. it He He greets him ~ by saYing: sayrng: ,l s! by

...

"As-salamualayka "As-salamu wa wa alaykaayyuhan-nabiyyu ayyuhan-nabiyyu wa rahmatullahi rahmatullahi wa barakatuh barakatuh" (Peace be you, 0O Prophet (Peace be upon upon you, Prophet and and the the mercy mercy of oJ Allah Allah and His and His blessings.) blessings) may also One One may alsosupplicate supplicatewith witha duaa duaasuch suchas: as: w a l - f a d h i l a t a wabathhul-maqamal"Allahumma a t i h i l - w a s i l a t a wal-fadhilata wabathhul-maqamal" A l l a h u m m a atihil-wasilata mahmudalladhi waadtahAllahummajzihi Allahummajzihi mahmudalladhi waadtah. an an ummatihi ummatihiafdhalal-jaza'." afdhalal-jaza'." (O Allah, give him Allah, give right of (0 him the the right of intercession intercessionand and the the highest highestrank rank and and promisedhim. resurrect resurreclhim him to to the the honored honoredstation You promised stationthat that You him 0O Allah, Allah, him for compensate compensatehim for [service to] his hisummah withthe the best reward) ummahwith bestreward) [serviceto]

graveof of Abu Abu Bakr Bakr rightto to stand the grave '-' Then he he steps to the the right standbefore beforethe stepsslightly slightlyto l* Then tor as-Siddiq greetshim askingfor he greets him with with salam salam and and supplicates, supplicates,asking as-Siddiqwhere where he and approval. him and mercy,forgiveness forgiveness approval himAllah's Allah'smercy, graveof ol Umar Umarbin bin ... rightto to stand standbefore beforethe the grave Thenhe he steps stepsfurther Jurtherto to the the right {* Then greelinghim for him hrm al-Khattab, him with with salam salam and and supplicating, supplicating,asking asking for al-Khattab,greeting mercy,forgiveness torgivenessand and approval. approval Allah's Allah'smercy, Note Not'" It Prophet'sMasjid Masjidcommit commit errors errors visitorsto to the the Prophet's It is is noticed noticedthat that some some visitors (bidah)that innovations(bidah) that which the blameworthy blameworthyinnovations which are amongthe are considered consideredamong practicedby the sahabah, have neverpracticed by the sahabah, the religion religionand and were were never have no no basis basisin in the are:..pleasedwith may Allah be Among these '. them Among theseerrors errorsare:" be pleased with them, may Allah

.....

grill of room containing IlWiping Wiping the the grill of the the room containing the hands hands over over the thegrave II the a_~~.-Cl.t~=r, parts gl!l",I".tid: of:~.:_~asJid srave.,and 9tl:l!gn. --* -**"-*^-l suppiication th~ grave during supplication, F""i"s thd;;'aGns

when supplIcating supprcating The is to to face face the the Qiblah Qiblah when ,nu correct way is correctway ,/

--'

graveyard of Visit the the graveyard Visit of al-Baqee, al-Baqee, which which contains graves of contains the the graves of many many", sahabah,among amongthem themthat sahabah, that of of the the third thirdcaliph, caliph,Uthman Uthmanbin binAffan. Afian. graves of Visit the the graves of the the martyrs Visit martyrsof of Uhud, Uhud,among among whom whom is is Hamzah Hamzahbin bin Abdul-Muttalib pleasedwith mayAllah Abdul-Muttalib -- may Allah be be pleased with all all of of them_ them There, There,the the visitor visitor prophet ;;0;; greets them them and and supplicates gJ taught greets supplicatesfor for them them The The Prophet taught his his companionswhen gravesto when visiting visitinggraves companions to say: say: "As-salamualaykum alaykumahlad-diyari ahlad-diyari "As-salamu min wal-muslimeena, wa min al-mu'mineena al-mu'mineena wal-muslimeena, wa innain in sha' sha'Allahu bikumlahiqun. lahiqun. Nasal inna Allahu bikum Allaha lana NasalAllaha lanawa wa lakum lakumal-afiyah." al-afiyah,, (Peacebe you, people peopleof be upon upon you, graveyardfrom (Peace the graveyard from the of the the believers believersand the and the Muslims,and and we, we, ifif Allah Allahwills, Allah for Muslims, joining you. wills,will you_ We will be be joining We ask ask of of Allah for us us you wellÂˇbeing and you well-being)) and (Narrated by (Narrated byMuslim) Muslim)

f rom the ll rs also Ills also from the sunnah, sunnah, while the the visitor visitoris is in in Madinah, Madinah,to go, after wudhu, to to the to go, while after making makingwudhu, the QUba' euba, Masjid, the first masjid the first masjid built Masjid, pray there Allah's built in in Islam, lslam, in in order order to to pray there Allah,s MessengerS; did so so and and encouraged >e; did encouragedit. it. Sahl Messenger Sahl bin bjn Hunayf, Hunayf,reported reportedthat that g said, lhe Prophet>E; the Prophet said, purifieshimself "Anyonewho who purifies himselfin "Anyone in his his house, house,then then comes comes to Quba' Ouba' Masjid Masjid performsa prayer prayer therein and performs and will have thereinwill have the the reward reward of an Umrah," Umrah " (Na(atedby (Narrated by Ibn lbnMajah Majah-- saheeh) saheeh) And And lbn Ibn Umar Umar reported reported that that the the Prophet Prophet *! >e; used used to to go to to the the Ouba' Quba' Masjid Masjid both both riding riding and and walking, walking, and and would would pray pray In In it it two two rakahs rakahs (AI-Bukhari and and Muslim) Muslim) (AFBukhari

Other Other than than the the atorementioned, aforementioned, there there are are no no other other masiids masJids or or places places recommended recommended to to visit visit in in Madinah, Madinah, So one to get get around around to to different different one should should nol not burden burden himselt himself with with trying trying to places reward in ilit. places when when there there is no reward

Quba' Masjid

-. ByShaykh ShaykhAbdul-Aziz Abdut-Aziz By bin bin and binBaz. Baz,Shaykh ShaykhMuhammad fi/uhammad binUthaymeen Uthaymeen and ihePermanent Permanent the Committee for Committee forResearch Researchand andtlta lfta

QuestIon

Somehave Some havegiven givenaa fatwa fatwathat thatthose thosecoming comingfor lorHajj Haljby by air air ' assumeihram .. ,i assume ihramfrom fromJeddah, Jeddah,while whileothers othersreject rejectIt.it SO So what whatisis correct correct concerning thisissue? issue? ) i concerOing this _

lEJÂˇÂˇ

pilgrimscoming All pilgrims All comingby by air. arr,sea sea and and land land must must assume assumeihram Inram fromthe the meeqat meeqalover overwhich pass,whether from whichthey theypass, whetherby by land, tand,sea seaor or air, air,due due prophet to the lhe saying sayingof ot the the Prophet i9; to whenhe he specified spectfiedthe the meeqats, *i when meeqats, are for for those "They "They are those who who come come from from them them and and others others coming comino from from beyondthem themwho who intend intendHajj beyond Hajjor or Umrah." Umrah (Narrated by and (Narrated byal-Bukhari al,Bukhari andMuslim) Muslim) Jeddah,however, however,is Jeddah, is not not a meeqat meeqatfor for those thosecoming comingin; in; itit is is a a meeqat meeqatfor for its residents residentsand and for whoever its whoever has has entered entered it without without the the intention intentionof ot Hajj Haij or Umrah Umrah but but later later decides pertorm either decidesto perform them from there. eitherof ot them from there

I Qu Stlon _ ..

A man man who who had had already already performed performed Hajj Hajj made made the the intenlion intention of of another another Then Then he decided decided to change change his his intention intention and and to do it,or it for j: a relative Is that that permltted permitted to to him him or or not? not? relative of his while while he was was in Arafah Arafah ls

,_." Hajj 1--' Hajj for for himself himself

1,,---'It1'T:f Answer

When he cannot cannot When aa person person has has entered entered ihram ihram lor for his his own own Hajj, Hajj, he change the way, way, in in Arafah Arafah or or anywhLre anywhere else. else. He He change that that intention intention along along the must must complete complete the the Hajj Hajj for for himsell, himself, as as Allah, Allah, the the Exalted Exalted has has said: said: l ;

111;lAr

;JP

AlJ

t/.,ii/ i,iii A-rt.

o.-tUe-ttev

"And "And complete complete the the Hajj Hajj and and Umrah Umrah for for Altah.,' Allah." (2:196) (2:196) So he enters enters ihram ihram tor for himsell himself he he must must complete complete itit for for himself himself and and So when when he when he enters when he enters ititon on behalf behalfot of someone someone else else he he must must complete complete ititfor for that that person personand and nol notchange change ititonce once he he has hasassumeci assumed ihram. ihram.

I ..

Ouest on

young and My My mother motherdied when I was was very very young have arranged died when and I have arrangedfor for

1'"'l' 1 someone performHajj someonetrustworthy trustworlhyto to perform Hajjfor for her. her. My My father tatheralso also died died and and I

j ---... ..' .... _-- ...._._-

.., Answer

parents,but know know neither neitherof of my my parents, but I heard heardfrom fromone one of my relatives relativesthat that he he of my performedHajj. permissible pay someone Hajj Is ls itit permissible for my my mother to performed lo pay someoneto to do do Hajj mother HaJjfor And should for my or or should shouldI do do itit myself? myself? And should I do do Hajj HaJjfor my father lather although althoughI performedHajj? heard heardthat that he he performed Hajl? you perform performHajj yourselfand Iflf you Hajjfor for each each of of them them yourself make the the effort effortto to and make preferable. But pay someone you pay the hajj haij correctly, complete completethe correctly,itit is is preferable. But ifif you someone good religiousand and trustworthy trustworthyto to do their behalf is also religious do itit on on their behalt itit is also good. Itl't is is better you betterto to do do both both Hajj Hajjand and Umrah Umrahfor for them, instructwhomever whomeveryou them, or to to instruct you have to do Thus, you have been appoint appoint as as a substitute substituteto do so so Thus, been dutiful duliful and and youi parents parents May you. righteoustoward towardyou:' MayAllah from you. righteous Allah accept acceptfrom from us us and and from

performedHajj A woman woman performed the rites and completed completedall all the ritesexcept exceptstoning stoning Hajjand pillars She the to stone had a the pillars. for her her because she had She asked asked someone someoneto stone for becauseshe small child child with with her her This This was was her her obligatory obligatory Hajj, so what the ruling ruling small Halj,so what is is the about that? that? about There is is nothing nothing wrong wrong in in it. and stoning stoning by by the the substitute substitute fullills fulfills her her There it, and to obligation because the crowds crowds at at the the pillars pillars pose pose a great great danger danger to becausethe obligation women, women, especially especially those those accompanied accompanied by by children children

ues1lon

performHail permissiblefor for requestanother to perform Hajjfor for someone to request anotherto Is ls itit permissible someoneto

" i him ["'l thoughhe he is is still stillalive? alive? himeven eventhough ;

Iflf the who requests performHajj Hajj due to the the requestsitit is is unable unableto to perform due to the one one who t'"'*""'"""""'""""'-" to from which which he he is is not not expected expectedto iIi weakness weaknessof old age age or or an an illness illnessfrom ot old lo recover,he he may maydo as the the Prophet Prophetg said saidto to one one who who complained complainedto do so, so,as !i | ^^^...^- | recover, '.- Answer perform Hajj, Haj.i,"Perform HaI on his father father could not travel travel or perform on nim that tnat his could not "Perform Hajj I him your father, And when whenthe the Khatham Khathamwoman womansaid, said, behalf tather,and and Umrah." Umrah."And behalfof of your my father father "0 at the the time time Hajj Hajjwas was made made obligatory, obligatory,my Messengerof ol Allah, Allah, at "O Messenger g! said. your father." father-" he ;Ill; for your was was no no longer longerable to do do Hajj", said, "Perform Haiifor able to Haij",he "PerformHajj ( •._ ..••.•••...•...•..•.•• ..J

QueslJon

I..·j

perlorm withoutinstructing instructingin in a will that someone When a man man dies will that someoneperform dies without When -'"i is his tultilledIfif his hisson doesItit for for him? him? Hajj fulfilled his behalf, behalf,IS his obligation obligatron son does Hajjon on his

··--·-_.. .· lI I ..'l Answer . Answer .I

performedhis When who has has already his own own Hail Hajidoes does Whenhis his Muslim Muslimson son who alreadyperformed Hajjis any itit for for him, obligaioryHajj is thereby therebyfulfilled. fulfilled Likewise, Likewise,ifif any him, the the father's father'sobligatory performedhis him,itit would wouldalso other hisown Hajjdid did itit for for him, also Muslimwho who has has performed ownHail otherMuslim ot al· altuttittthe is confirmed in the the authentic authenticnarrations narrationsof fulfill tne obligation. obligation.Itlt is confirmedin reporteda woman woman as saying,"0 Bukhari Muslimthat that Ibn lbn Abbas Abbas reported as saying, Bukhariand and Muslim "O His servants servantswas was made made Messenger of Allah, Allah,the the obligation obligationto to Allah Allahupon uponHis Messengerof travel,so shall II when was an man unable unableto lo make make Hajj HaJjor or travel, so shall when my my father father was an old old man pertorm Hail your tor your make The Prophet Prophet4H, said, "Yes, Haij for make Hajj Haji for for him?" him?" The "Yes, perform #r said, father." tather."

Question

, Iy

lawaf aialbefore tawa! of Hajj Hajj before sai of pilgrimto to do do the the sai for a pilgrim ls itit allowable allowablefor Is ". ifadhah? ifadhah?

._J Ail swer

tawaf beforetawaf sai before the sai do the then he he may may do qiran,then for ifrad itrador or qiran, is for IfIt his ihramis his ihram g Prophet;;e; the Prophet did the as did al'qudum'as tawafal-qudum, followingtawa! he does doesitit following when whenhe al-ifadhah al-ifadhah animals animals, sacrilicial sacrificial them them with with who brought brought ns who his companio companions and his and twice: sai twice: requiressai tamal1u ,. itit requires As for tamattu As for

for Umrah Umrah in Makkah Makkahfor pilgrimarrives arrivesin the pilgrim whenthe First. First.when

sal Second, for Hall. preferably dOne after tawal al-ifadhah because Is most normally follows lawaf. " one should do it before the tawal it Prophet'IE. the Prophet to the saidto si ,' someonesaid when someone for when probablyalright, alright,for probably problem"' "No problem." he iI!; said, "No tawaf", he be{oretawaf", i4i said, sai before "I did sai "l did as ordered: ordered: ritesas perlormsfive five rites Eed performs pilgrimon day of Eed on the the day The The pilgrim largepillar the large 1 Stoning Stoningthe Pillar animal an an animal 2 Sacrificing Sacrificing hair the hair shorteningthe 3 Shaving Shavingor shortening 4 Tawaf Tawafal-ifadhah al-ifadhah for the the sal for had done done sai he had exceptifif he al-MaMah-- except and al-Marwah as-Safaand betweenas-Safa 5 Sai Sai between follow this this prelerableto to follow is preferable al-qudum Itlt is tawaf al-qudum. qiran after after tawaf ifr"O or qiran Hajj i"li of ifrad in a especially in others, especially before others, rites before the rites some of the does some one does but ifil one order, ordir, but Allah' fromAllah. facilitation from and lacililation is mercy mercyand e. This This is acceptable is acceptabl need,itit is ol need, case caseof

Question

,--

~, I

What is the rulingabout aboul someone someone who performs Umrah who periorms Umrah for for his hjs falher father . What is the rUling atter he he had had made made Umrah after Umrah for for himself hjmself by going to by going place of to Ihe the place of ihram ihram inin f\4akkah, at-Taneem? Isls his Makkah. at-Taneem? his Umrah Umrah valid valid or or must must he he assume assume ihram ihram from from the original originalmeeqat? meeqat? the When you you have have made When made Umrah Umrah for yourself and tor yoursell and are are released released from from rhram,then then you you wish wish to ihram, to do do an an Umrah your father Umrah for for your lather ifil he he is is deceased deceased or or unaote, you you can go to can go place outside unable, to aa place outside the the borders borders of of the lhe haram, haram, such such as as at-Taneem, and and assume assume ihram at-Taneem, ihram there. there. Itlt is is not not necessary necessary for you to 1or you to travel to to the the meeqat. meeqat. travel

Should one pronounce pronounce the Intention Should intention (niyyah) (niyyah) aloud aloud at at the the time time of of ihram? ihram?

QuestIon

~ J

._â&#x20AC;˘..._.

Answer

1..

A Muslim should not pronounce what he Intends except In Ihe case However, for prayer and 'tawal he should not pronounce the mtention by sayIng, 'Nawayt 8n usaJli .. (I Intend to pray) such and such prayer" or 'I Intend such and such lawaI", for thai Is an Innovation In relrgion, and declaring IIII' a loud voice Is worse If pronouncing the Inlenllon was lawful It would have

f 1of Ihram, since this was done by Ihe Prophet

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been been made made ciear clear by by the the prophet Prophet to the the Muslim Muslim ummah, ummah, etther either by by to w o r d oor r ddeed, e e d , aand n d tthe i o u s ppredecessors word would h e ppious r ecessors w o u l d hhave a v e pput u t r'It iinto nto practice. practice. Because Because itit has has not not come come down down to to us us from from the the prophet Prophet *E: >E or or trom from the the Sahabah Sahabah we we know know itit is is an an rnnovation Innovalion (bldah), (bidah), and and the the prophet Prophet>,;;; sato, said, Si i;+-_

"The worst !"The worst of of atlarrs affairs 1rn [In retigioiij religion] are are tlre the newty newly ,":",191 ones, and every bldah is I,nvented is missuidance,,; misguidance."

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He He ;ii also also said, said,

(Narrated by byMuslim) Muslim) (Natrated

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ls it oermissible to oerformtawafal-wadawith tawal al-ifadhahwhen r').i,'i a person will be leaving Makkah immedialelyand returningto his problemin persondelayed There Thereis is no no problem in lhat. that-Iflf a person delayedlawaf tawafal-ifadhah al-ifadhahand and pillarsand plansto after the pillars and completing completingthe the other otherHajj Hajj rites rites he he plans to after stoning stoningthe leave, with lawaf he does leave,he he may may intend intendlawai tawaf alal- wada wada wrth tawaf al-ifadhah does al-ifadhahIflf he good,but each has earned eachseparately separatelyhe he has earnedadditional additionalgood, but when when he he does doeslawaf tawal alÂˇ also ifadhahintending intending is sufficient inlendsboth al- ifadhah alsoal-wada togetheritit is sufficient al-wadaor or intends both together for him he has has fulfilled for him and and he fulfilledlhe the oblig<ilion. obliqation

Answer

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Is it permissible to perform tawal al-wada with tawaf aHfadhah when a person will be leaving Makkah immediately and returning to his country? country?

performedHajj I am am a resident residentof ol Jeddah Jeddahand and have have performed Hajjseven seventimes. times. But But performtawaf peoplesaid that not perform tawaf al-wada becausepeoplesald that there there IS is no no did not al-wadabecause Ij I did ({arewell) ..' wada wada (farewell) for for residents residentsof ls my my Hall vahdor Inform of Jeddah. Jeddah. Is HajJvalid or not? not? Inform you, me, Allah reward me, and and may may Allah rewardyou. required of the residents residents of Jeddah and others in the same It is required situation, the people of Taif, situation, such as lhe Taif, not to leave Hajj Hajj except after tawaf al-wada This is according according to the Prophet's Prophet's saying when addressing addressing the pilgrims: "Let pilgrims: rite is at the until his last rite thâ&#x201A;Ź House" House " "Let none of you leave until (Muslim) (Muslim) And lbn reported that the Prophet t& Ibn Abbas reported il!1: ',

ordered the the people people to make make their their lasl last rite rite at the the House, House, ordered but he made made an allowance allowance for the the menstruabng woman. woman. but (Al-Bukhari (AI-Bukhari and and Muslim) Muslim) Anyone who who neglects neglects it it must must ofter offer a sacrifice sacrifice as as ransom ransom (fidyah), (fidyah), which which Anyone is is a seventh seventh share share of a camel camel or cow, cow, or one one sheep sheep or goat, goat, to to be be slaughtered in in Makkah Makkah and and distributed distributed among among its its poor. poor. He He should should also also slaughlered repent, ask ask Allah's Allah's forgiveness forgiveness and and truthtully truthfully resolve resolve not repent, nol to to do it again again

performingtawaf personwas lifth was performing tawaf around the Kabah Kabah and in the the fifth A person aroundthe and in

prayerwas circuIt. for prayer was for example, he completed the iqamah iqamahfor circuit,for example,before beforehe completeditit the I '-'Que' bon--'-".f"',"l'}J called. prayedand Doesthe the he prayed and then then stood stoodup up to to complete completehis his tawaf. tawal.Does called.So So he

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_........ .-_...... fifth for him when he he continues from where wherehe he stopped, stopped,or or fifthcircuit circuitcount countfor him when continuesfrom is is the so he he must mustbegin beginitit again againfrom fromthe the Black BlackStone? Stone? the circuit circuitannulled annulledso

Answer

the circuit is not not invalidated invalidatedand and he he ItIt is is correct correctthat that in in such such a case case the circuit is placehe praywith pausedto fromthe he paused to pray wilh the the imam. imam. may begin beginfrom the place may

Wc live livp in Australia. Ailslralia and every everu year vpar a large l1rdc grQUp arorrn of Australian Ar/stralian and We Muslims perlorm the obllgalory HailÂˇ We travel from Sydn y, and the first landing point for us could be anyone of three' Jeddah. Abu DhabI â&#x20AC;˘ or BahraIn. Whe is our meeqal? Do w assume Ihrem from Sydney or from some other pJac ?

.I:.====.,1 Duestlon

~ Answer

Neither Sydney, Abu Dhabi or Bahrain Is a meeqal lor Hall or Umrah Nor is Jeddah a meeqat for those from outsIde like you; rather. 11 Is a meeqat for Its nes dents You should assume Ihram at the first meeqat

you pass pass over your way The Prophet you on your way to to Makkah. Makkah. The Prophet~ said upon upon over by by air air on 4&said designating the designating the meeqats, meeqats, for those who come from them those who who come from "They those who come from lhem and and those come from "They are are for beyond themwho who intend intendHajj Hajjor or Umrah." Umrah." beyondthem (AFBukhari Muslim) (AI-Bukhari and andMuslim) you before You the airline airlinecrew crewto to inform informyou beforeapproaching approachingitit and and Youcan canask ask one one of of the you make recitethe ifif you intenlionto to enter ihramfor for Hajj Umrahand and recite lhe makethe the intention enter ihram Hajjor or Umrah talbiyah talbiyahbefore the meeqat meeqatfor for fear lear of of crossing crossingitit without withoutihram, ihram,itit is is alright akight beforethe ihram Preparation Preparationfor lor ihram ihram by by removing removinghair, hair, bathing and wearing wearingthe the ihram bathingand garmentscan place,even homebefore garments canbe be done donein in any anyplace, evenat at home beforesetting settingout. out.

Question! '

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He must must slaughter slaughter a sacrificial sacrificial animal animal for for his his qiran qiran Haij Hajj in in Makkah Makkah alalHe Mukarramah or else else appoint appoint a lrustworthy trustworthy substitute substitute lo to do it it for for him him and and Mukarramah give some some and give may eat eat from poor there He may to the the poor there. He from itit and distribute the meat meat to distributelhe he should should the sacrifice sacrificehe to offer otferthe is unable unableto to he is he wishes. wishes. IfIt he whomeverhe to whomever fast fastten ten days. days,

Answer

1-Queshon

Answer

e' What is the the ruling ruling about about someone someone who who entered entered ihram Ihram for for qlran, qlfan, ii.e., What both Umrah Umrah and and Hajj, Hajj, but but did did not not slaughter slaughter a sheep sheep or feed feed the Ihe poor poor or or both Hajj was was over over and and is now lar far from from alalÂˇ fast? Then Then he left left Makkah Makkah after after the the Hajj fast? Masjld alal- Haram Haram and and the the sacred sacred places places Masjid

except of Hajj Hajjexcept requirements pillarsand and requirements the pillars A of pilgrimcompleted all the compietedall A pilgrim of lastday dayof the last on the tawafal-ifadhah al-ifadhah lawaf he did did tawaf on andal-wada.lf al-wada.lfhe tawafal-ifadhah al-ifadhahand tawa{alalnot do do tawaf did not but did tashreeq,but of tashreeq. his day of secondday whichisis the the second Haij,which his Hajj, people fromthe thepeople is not notfrom he is whilehe sufficient, while wada. tawafisis sufficient. onetawaf thatone iaying that wada,saYing what Arabia,what of Saudi SaudiArabia, in the Kingdomof of the Kingdom city In fromanother anothercity but from Makkahbut ot Makkah should do? h edo? s h o u l dhe performed was performed al-ifadhahwas tawal al-ifadhah and tawaf Iflf the describedand is as as described case is the case wada,as as tawafalal-wada, as tawaf sufficesas alsosuffices immediately before hisdeparture, departure,itit also beforehis immediately pillars thepillars long stoningthe finishedstoning hehas hasfinished longas ashe

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performed Hajj HaJlas II performed awal and as Ifrad ifrad and and did did ttawaf and sai sai before before the the stay in stay In A r a f a h . Must , Arafah. l M u s tII do d o sai s a i again a g a i n following f o l l o w i n gtawaf t a w a f al-ifadhah? at-ifadhah?

One who who intended intended Hajj Hajj as as ifrad i{rad (Without (wrthout Umrah) Umrah) or qiran (Hajj or qiran (HaJjand One and Umrah together) together) and and then ,Umrah performed then went went to to Makkah, l\,4akkah, performed tawal tawaf and and sai sai and and l remained in thram o::': wrthout cutting the hair . I Answe_r,:,' remained in Ihram without cutting hair - that ihal sai sai is is suHicient sufficienr and and he ne does not have to L-. not have to do sai sai again. agarn.When he does tawaf al-ifadhah al-ifadhahthe the day day of of Eed or or alter, afler, itit is is sufficient as long as he has not released Eed [without sail sufficient lwithout sai] long as he has not reteased himself from ihram ihram until himself (Eed). Or, when he has until the day of sacrifice sacrifice (Eed). Or, when ne nas wtth him the sacrificial brought with sacrificial animal animal and does not not release release himself himselt trom trom ihram of Hajj Hajj and Umrah until the ihram Eed day, untit day, then the the first tirsl sai sai is is suHicient sufticient lhere is no need for him to do a second one. and there The second sai is one. The second sai is only only tor for tamattu, tamattu, when the person had released released himself from ihram ihram after afier Umrah and assumed jt it once again for Hajj He must then do a sai for Hajl must then do a sar tor Hall Hajj as well as the sai for Umrah

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1Question

What What is is the the ruling ruling about about someone someone who who qoes goes to to Makkan Makkah wrthout without iintending n t e n d i n gH a j joorr U Hajj Umrah? mrah? Anyone Anyone going going to to Makkah Makkah without without that that intent, intent, such such as as aa salesman, salesman, office oHice worker, worker, postai postal worker, worker, driver driver or or others others who who have have business business rnere there -people such such people are are not not required required to to assume assume ihram ihram unless unless thev they wish wish to. to. This This is is understood understood from from the the Prophet's Prophet's statement statement about about the the meeqats: meeqats: ,,They "They are are for for those those who who come come {rom from them them and and those those who who come come from from beyond beyond them them who who intend intend Halj Hajj or or Umrah,, Umrah" So So one one who who crosses crosses aa meeqar meeqat nor not intendlng intending Hajj Hajj or or Umrah Urnrah does does not not need need ihram, ihrarn, and and that that is is mercv mercy and and facilitation facilitation From from Allah Allah to to His His servants. servants.

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Answer

..L.,: What What should should the the pilgnm pilgnm of of tamattu tamat1u and and qiran qiran do do when when he he ls IS I i:unable unable to to offer offer aa sacrifice sacrifice (hadi)? (hadi)? When he he is is not not able able to to otler offer the the hadi hadi he he must must tasl fast three three days days during during Haij Hajj and and When seven days days when when he he returns returns to to his his family family He He has has aa choice choice concerning concerning the the three three seven last he can if he wishes days -- ifif he he wishes wishes he can can fast fast them them betore before Eed day day or or wishes he can fast days them on on the the three three days days of of tashreeq tashreeq Allah Allah has said. said. them

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prevented' then then you are are prevented, But ifif you Allah Bul "And for Allah Umrah for and Umrah the Hajj Hajj and complete the "And complete And do do not not shave shave anrmals And sacriJicralanimals [offer] of sacrificial with ease ease of obtained with can be be obtained what can lotfer] what And place of slaughler And of slaughter ils place reached its has reached your heads until animal has sacrificialanimal unhl the the sacrificial your'neaOs shavlng the head head [making of the whoever an ailment ailment of you is has an lmakrng shaving is ill ill or or has among you whoever among you when you And when or sacnfice sacnfice And charityor or charity necessary. fastingor ransom of of tasting musi offer] offerl aa ransom necessary,must be what can can be lollowed by by Hajj Hajtloffers] are secure, then perlorms Umrah Umrah followed loflers]what wholver performs then whoever """r*. "r" obtained obta i n e dwith w i t hease e a s eofo fsacrificial s a c r i | i c i animals a l a n i m a |And s A n dwhoever w h o e v ecannot r c a n n ofind t f i n[or d l oafford ratford you have returned have returned when you Haiiand and seven seven when one] during Hall days during fast of of three three days then aa fast onel -- then is not in not in lamily is whos€ tamily lor those those whose This is is for [home] ten complete compiete [days] Those are are ten ldays] This lhome] Those in is severe severein Allah is know that thatAllah Allah,and and know the al-Haram fearAllah, And fear al-Haram And al-l,,4asjid of al-Masjid ine area area of penalty" ( 2 196) :196) p e n a l t y " (2: related: Umarrelated: and Ibn lbn Umar And Aishahand bothAishah al-Bukhari,both insaheeh saheehal-Bukhari, And in Allbwed-excepl aays OfiiiShreeq'was'iiOf of ta-fiieeq was noi aff6'wea-exeepT"1 iF-days "FElling the (hadi)" i animal (hadi)" sacrilicial animal I to not obtain obtain aa sacrificial who could could not to those those who

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he and he Arafah,and Day of ofArafah, the Day beforethe days before ItItisispreferable thethree threedays fastthe can fast one can Dreferableifilone gi stayed slayedinIn Prophet:lit the Prophet becausethe should Arafah because Dayof ol Arafah the Day fastrngon on the notbe be fasting shoutdnot those forthose Arafah for Day of of Arafah the Day fastingon on the Arafah forbadefasting he forbade fastingand and he withoutfasting Arafahwithout or consecutivelyor either consecutively lasted either can be be fasted who days can The three three days Arafah The who are are inin Arafah notstipulate stipulate Allahdid didnot well Allah homeas aswell separately theseven sevenatathome trueofofthe thatisistrue andthat separatelyand onlysaid: sald: butonly they J .// • \ /.,consecutivelybut tastedconsecutively theybe befasted 41 1'"And ~.>\ •• Ih*,"1."_~!l havereturned". returned". whenyou "Andseven sevenwhen Youhave I •• ~63~ fastingIS prelarable to For hadi,fasting obtain aa hadi, unabletoto obtain one unable For one ~~-' sla asking r~ ~I~I III' forhim hlmtotoslauahter. peopletotoprovide provideone onefor askrngpeople

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lsItrtallowable allowable foraa woman womanto pillsto Is for to use usepills preventher toprevent hermonthly period monthlyperiod . 'j or ordelay delayititat atthe thetime timeof of Hajj? Hajj?

.....i {-- . . is allowable allowablefor for aa woman Itlt is when womanto pillsto preventmenstruation to use usepills to prevent menstruation i m when '..1 she fears fears itit at at that that time. iime. But i'1-A-n-s-w-e-r-1 But itit should shouldbe be after alter the the consultation consuttationof ot aa Answer I she medicalspecialist protection specialist for the medical for of the protection of her her health. health. She She may may also also use use themin in Ramadhan Bamadhanifif she pretersto them fastalong sheprefers to fast people. alongwith wilhthe theother otherpeople.

Question

Y-~nswer

is the ruling ruling about What IS about someone someone who comes to to a a meeqat meeqat[for lfor -.. ihramj ihraml at al a time time other other than than the months of Hajj? "', HajJ? ;

..,'

Onewho who approaches One a meeqat approaches meeqatdoes doesso so in in one oneof of two two conditions: conditions:

..l.. He He arrives arrives there there outside oufside ot of the the

months of Hajj, Hajj, months ch as as in in Ramadhan Ramadhan or Shaban. Shaban. The The sunnah sunnah for for him him is is lo to assumo assume such ihram ihram lor for Umrah, Umrah, intending intending it it in in his his heart heart and and saying, saying, ',Labbayk "Labbayk for for Umrah", Umrah", and and continuing continuing to recite recite the the talbiyah talbiyah otten often until until he he reaches reaches the the Kabah. There, ceases the the talbiyah, talbiyah, makes makes a tawaf tawaf ot of seven seven circuits, circuits, Kabah. There, he ceases prays prays two rakahs rakahs behind behind Maqam Maqam lbrahim, Ibrahim, pertorms performs seven seven trlDs trips of of sai sai between between as-safa as-safa and and al-Manryah al-Marwah and and lhen then shaves shaves the the hair hair of of his his head head or or shortens shortens itit. By By that that he has has completed completed his his Umrah Umrah and and is is freed freed from from all all the the restrictions restrictions of of ihram ihram,

f2.'He [2.~ He anives arrives at at the the meeqat meeqat during during the the months months ot of Hajj, Hajj, which which are are Shawwat, Shawwal, Dhul-Qadah Dhul-Qadah and and the.tirst the first ten ten ot of DnuFHiliah. Dhul-Hijjah. He He can can choose choose between between three three things: things: Hajj Hajj alone, alone, Umrah Umrah alone alone or or ioininq joining them them together. together. When When the the Prophet Prophet E: ;@ reached reached the the meeqat meeqat in in Dh;FOa;ah Dhul-Qadah for for the he gave gave his his companions companions aa choice choice between between rnese these the Farewell Farewell Haj.j, Hajj, he three. The three. The sunnah sunnah for for one one who who is is not not bringing bringing with with him him aa sacriticial sacrificial animal animal is is to to enter enter ihram ihram lor for Umrah, Umrah, and and do do as as mentioned mentioned previouslv previously for for the the person person crossing crossing aa meeqat meeqat outside outside the the months months of of Hajj, Hajj, Oecause because tne the Prophgt ordered his his companions companions as as they they approached approached Makkah Makkah to to Prophet g;iii;; ordered make maketheir their ihram ihram for for Umrah, Umrah, and and stressed stressed that. that.

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My mother mother is is advanced advanced in in age My age and wants to perform Hajj. to perform HajJ but but there there is is no mahram mahram for lor her In no in her country. country. To To bring bring a mahram would would cost cost a large a large s u m o f money, m o n e y , so s o what w h a t IS i s the sum of t h e ruling r u l t n gin i n such s u c h a case? case?

Hajlis is not not an an obligation obligationfor Hajj for her her because permissiblefor becauseitit is is not not permissible tor her her to to Vavelto to Hajj Hajjwithout withouta mahram travel mahramwhether whethershe youngor she is is young or old old Iflt a mahram mahram is performHajj, avarlableshe she should should perform is aVailable Hajj,but but ilii she she dies dies without withoutdoing doing so so someoneshould shouldmake make Hajj someone hajj on on her her behalf behallusing usingwealth wealthfrom from her her estate. eslate Otherwise,ifif someone someonevolunteers Otherwise, wealth to volunteersto to use use his performHajj his own own wealth to perform Hajj for her goodand her itit is is good for and righteous. nghteous.

Cues Ion

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Answer

W h e nis i s Iti t p e r m i s s i b ltto eo a When permissible appoint pillars? p p o i nat ssubstitute u b s t i t u ttto eo sstone illars? t o n etthe hep Are Are there there days days when when it it is is not not allowed allowed to to appoint appoint a substitute? substitute?

It It is permissible permissible to to appoint appoint a substitute substitute for for rami rami (stoning) (stoning) of of all all the the pillars ill or weak, weak, tor for the fhe pregnant pregnant woman woman who who fears fears pillars lor for one one who who is is ill harm, harm, lor for lhe the nursing nursing woman woman or who who has has no one one to to stay stay with with her her children, children, for for the the elderly elderly man man or woman woman and and any any others others who who cannot cannot lor for perform some reason some reason perform rami rami. AIso, Also. the the guardian guardian of a young young child child stones stones lor for him/her him/her The The substitute substitute stones stones first first Jor lor himself himself and and then then for for the the other other person person at each each pillar pilfar unless unless he has has already already stoned stoned for hrmself himself that that day, day, in which which case case he does does not not begin begin with with himselt himself. However, However, it is only only permrssible permissible to appoint appoint someone someone who who is performing perfonming Hajj Hajj. Anyone Anyone not not performing performing Hajl Hajj may may not not act act as a substitute substitute for for the the stoning, stoning, and and if he does, does, it wrll will not not fulfill fulfilf the the duty duty ol of the the person person who who appointed appointed him him.

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Ouestion Question

u r esstate, l a t e ,a h i l en o t iinn a p oft tthe Our'an while not pure ass he Q u r a nw e a dttalseers a l s e e r so lI ssometimes o m e t i m e srread during the the monthly monthly period, period, {or for example example Am Am I to to be be blamed blamed for for that that and and l. during :: have by It? it? sin by have I earned earnedany any sin poslpartumwoman woman or postpartum problem in the menstruating menstruatingor There in the is no no problem There is touching withouttouching aloudwithout the Our'an reading in reciting recitingthe Qur'analoud of talseer, tafseer,or in readingbooks books01 to the the accordingto of Allah), Allah),according the the words words of (whichcontains only the containsonly mas-hal(which the mas-hat is personwhose impurityis whoseimpurity However,a person most scholars However, view of of the the scholars mostcorrect correctview Our'anat at the Our'an not recite recitethe shouldnot due or ejaculation eiaculalionshould intercourseor due to to marital maritalintercourse was (ghusl) Itlt was takes a bath bath (ghusl) he takes all, verses,until until he separateverses, exceptingseparate all, excepting the from reciting recitingthe not kept kept from he was was not confirmed that he Prophet~ the Prophet aboutthe confirmedabout H that janabah(sexual (sexualimpurity) impurity) Our'an exceptjanabah by anything anythingexcept Our'anby

is not not that itit is knowingthat withoutknowing II wore during Umrah Umrahwithout face mask mask during wore aa face forthat? that? WhatISis the the expiation expiationfor , p"r*itt"d. What I ,permitted.

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Answer

things t h e things i s among a m o n gthe t h e niqab, n i q a b ,is w h i c hIS l s the Since m a s k ,which t h e face f a c e mask, S i n c ethe ransom ofteraa ransom mustoffer who wears wearsitit must prohibited the woman womanwho prohibitedduring ihram,the duringihram. poor goat,feed feedsix sixpoor or goat, sheepor (fidyah). to slaughter slaughteraa sheep (fidyah).That meanseither eitherto Thatmeans had that she she had the condition conditionthat people peopleor But that that isis on on the fast three threedays. days. But or fast of ignoranceof woreitit out out of of ignorance knowledge so so ifif she she wore remembered, and remembered, knowledgeof of itit and wasinin the the prohibition or that thatshe shewas itsprohibition the or forgottenits havingforgotten rulingor whilehaving therUling or while who does doesitit for someone someonewho onlyfor state no ransom. ransom. Itlt isis only thereisis no ihram,there stateof of ihram, deliberately. deliberately

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has been been related related that that the the Prophet Prophet *! ~ said, said, .The "The best best supplication supplication is is that that on on lhe the ItIt has Day of Aralah and the best of whall and the prophets belore me has said Is; La lIaha Ill-Allahu w hdahu la 5harOp. a Iah. La!1ul-rTlul U wa lahul-lla1lldu wa hu",a ala ulll shay'1I1 qad ," (The,a Is no gad but Allah alone wnh no parmer. H,s IS the dominoon and His Is all and He is is over over all all things things mmpetent competent)) praise and Ha Is also reported to have said. Tile most beloved words to Allah are fou,' Subhan·AIIah. al-harndullliah. la lIaha III-Allah and Allahu akbar Therefore, one should should repeat repeat these words otten often with humbleness humbleness and presence presence Therefore, of heart. heart. He should should mention mention Allah Allah and supplicate supplicate him with words lrom from the Qur'an Our'an of all times, times, but especially especially on this this great day of Arafah, Arafah, choosing choosing the the and Sunnah Sunnah at all mO!lI comprehensive words 01 duu' and dhll<r, among which a,e: Subhan-Allahl wa tHhamdlhl. subhan-Allahll-alheem. (I glorify Allah and WIth pl8lge of Him, I glorify Allah. !he Great) La lIaha Ilia anta subhanaka, Innf kuntu m,nalh-lhalim n. (There is no god but You, I glorify You Indeed. I have be n emong the wrongdoers.) La tlaha III-Allah. Wa la nabudu ilia Iyyah. lahun-nimetu wa lahul-fadhlu we lahuth-thanaul-hasan (There is no god but Allah. We worship none but Him. His Is the blessing and His Is the favor and for H m.s beautllul praise.) La lIaha Ill-Allahu mukhllseena lahud-deena wa lau l<atihaH\aflrun (There is no geld but Allah; we are slllcera to Him In religIon although the unbeli8\l0fS disflke I ) La haula wa la quwwata tlla blllah (Th Ie Is no power and no slrength llCeP! through Allah.) throughAllah.) qina adhabanadhabanwa qina hasanatanwa fil-akhiratihasanatan wa fil-akhiratl ~ hasanatanwa fid-dunyahasanatan Rabbana atina atina fid-dunya 9 Rabbana what is is good and in the the Hereafter Hereatter what and in what is is good world what nar. give us in this this world (Our Lord, us in Lord, give nar. (Our Fire punishment ot the good and protect us from the punishment of the Fire.) good and protect us from the )

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saying, ~ Beginning with supplication for for oneself oneself and and then then others, others, Iike like saying, {l Beginningwith supplication and so-and-so", so-and-so". "0 Allah, forgive forgive me and "O Allah, or attributes,or sublimeattributes, Pleading namesand and sublime His beautiful beautifulnames Allahusing using His leadingto to Allah righteous of a righteous the supplication supplication mentioning of good deed has done or the one has done or deed one ntioninga good person personwho who is alive alive all halal halal are all food,drink and clothIng clothrngare ... Certainly that drinkand that one's one'sfood, ilCertainty ties of ot for severing severing ties Avoiding or for sinJul or for anything anything sinful supplicationfor Avoiding supplication relationship lationshlp and avoids avoids what is is wrong wrong and is right, forbidswhat Being one who orders what is right,forbids *Being one who orderswhat sins srns

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C That .. That of ot a Muslim Muslimfor for his his brother brotherMuslim Muslim * That .. That on the Day on the Day of of Arafah Aratah gatheredfor I When .. of When Muslims Muslimsare are gathered for the the remembrance remembrance of Allah Allah t Thaf parenlfor .. Thatof for his his child his child child of a parent childor or against againsthis ... I That Thatof of a traveler traveler parents ... Thatof righteouschild childfor for his his parents * That of a righteous The duaa ... duaafrom lrom the the Sunnah Sunnahmade madefollowing tollowingwudhu wudhu * The pillar ... That made madeafter afterstoning stoningthe the small smallpillar * That pillar ... Thal made madeafter the medium mediumpillar atterstoning stoningthe { That praysin .. and { That Thatmade madeinside insjdethe theKabah, Kabah, andhe hewho whoprays in the theHijr Hijris is inside insidethe theKabah Kabah .. Thatmade madeupon uponas-Safa as-Safa $ That .. madeupon Thal made uponal-Marwah al-Marwah * That (orMuzdalifah) It Thatmade madeat al-Masharal-Haram Muzdalifah) at al-Mashar al-Haram(or * That places, the believer his Lord Undoubtedly. the to Undoubtedly. believersupplicates supphcates to his Lordat al all all times timesand and places, AllahIS He has and andAllah is near nearto to His His servants servantsHe has said, said,

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pardon and You pardon within my religion, religion,my my 0 well-being within Allah, i ask and well-being O Allah, ask of You property.0 ---' worldly O Allah, Allah,conceal concealmy my faults faults and and worldlyhfe, life, my family family and and my my property. protectme trom in from behind, calm Allah, protect my fears fears 0 me from in front frontof of me me and and from behind, calm my O Allah, And I seek refuge in in on on my on my my left left and and from from above above me. me. And seek refuge my right righl and and on greatnessfrom from being Your Yourgreatness beingslain slainfrom trom below. below

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grant me my grant me my body; Allah, grant me soundness soundnessin in my grant me soundness soundnessin in my body; 0 O Allah, Allah god but grant me me soundness in my my sight. There is is no no god but '--____ hearing; hearing;0 O Allah, Allah,grant soundnessin sight There povertyand You 0 Allah,I seek in You You from from disbelief, from poverty and from from You. O Allah, seek refuge refugein disbelief,from You are punishmentof grave- There god but You. 0 O Allah, Allah,You are Thereis is no no god the the punishment ot the the grave. but You. god but my You. You You created created me me and and I am am Your Your no god but You. my Lord; Lord; there there is is no promise to You as much much servant, Your covenant and [my] to You servant, and and I uphold uphold Your covenant and [my] promise in You You from from the the evil have done. done. I as as I am am able. able. I seek seek refuge refuge in evil I have acknowledge You Your Yourfavor lavor upon upon me me and and I acknowledge acknowledgemy sin, sin, acknowledgebefore before You indeed,none forgivesins Allah,I so For indeed, nonecan can forgive sins except exceptYou. You. 0 O Allah, so forgive forgiveme. me. For reluge in in You You from from seek refuge in in You You from lrom anxiety anxiety and and sorrow, sorrow, I seek seek refuge seek refuge from stinginess and I seek seek inability inabilityand and laziness, laziness,and and from stinginessand and cowardice, cowardice,and oppressed by men, 0 O refuge re{uge in in You You from trom being being overcome overcome by by debt debt or oppressed by men. prosperityand ils middle middleprosperity Allah, Allah,make make the the start this day day amendment, amendment,its and start of of this good of You the its ils end ask of You the good of both both this this world world and and the lhe end success. success. And And I ask Hereafter, Hereafter,0O most most merciful mercifulof ot the the merciful. merciful.

pleasant life life after I ask ask of of You You [my) acceptance after after an an occurrence, occurrence,a pleasant afler Allah [my] acceptance Yournoble longingto ______ death, the bliss of looking lookingat al Your noblecountenance countenanceand and the the longing to death,the blissof And I seek seek meet meet You You without withoutharmful harmfuladversity adversityor or having havingbeen been misled. misled And refuge You from wrong or being wronged,from from transgressing transgressingor refuge in in You trom doing doing wrong being wronged, that being againstand and from from committing committingan an offense otfenseor or sin sin that beingtransgressed transgressedagainst you will you will not forgive. not forgive.

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seekrefuge refugein in You You from from being II seek beingreturned returnedto to decrepit decrepitold old age. age. 0O Allah, Allah, guideme me to to the the best guide bestdeeds deedsand guidesto andmorals; morals;none noneguides to the the best bestof of them them exceplYou, You And And divert divertfrom from me except me the lhe evil evil ones; ones; none none can can divert divertthem them from me me except exceDtYou. You from good for Make good for me me my my religion, Make religion,make make my my home home spacious spaciousand and bless blessfor for you from provision. 0 me my my provision. me O Allah, Allah, I seek seek refuge refuge in in You from harshness, harshness, you from heedlessness,humiliation humiliationand and need. need And heedlessness, And I seek seek refuge refuge in in You from disbelief,disobedience, disobedience, And I seek schismand disbelief, schism and showing showingoff off And retugein seek refuge in You from from becoming becomingdeaf You the worst deaf and and dumb, dumb, and from leprosy and from leprosyand and the worst illnesses illnesses Grant my soul consciousness Grant my soul consciousness of You and purify purify it; You are are the the best to You and it; you best to purity purify it. it. You You are are its its patron patron and and its its Lord. Lord. O a Allah, Allah, I seek seek reluge refuge in You in you from from knowledge knOWledge that that has has no no benefit, benefit, from from a heart heart that that is not not humble, humble, from from a soul soul that that is not not satisfied satisfied and and irom from a supotication supplication that that is not not answered, answered. I seek in You You trom from the the evil evil of what what I have have done done and and from from the the evil evil seek refuge refuge in of what what I have have not not done done O 0 Allah, Allah, I seek seek refuge refuge in you You from from the the you cessation Your tavors, favors, lrom from a change change in the the well-being well'being You have have cessation of Your granted, you granted, from from Your Your sudden sudden vengeance vengeance and and from from all all that that angers angers You. I seek seek refuge refuge in You You from from destruction destruction and and decline decline and and from from drowning, drowning, being being burned burned and and senility. senility. And And II seek seek retuge refuge in in You You lrom from being being slruck struck by by you Satan Satan at at the the time time of of death death. And And II seek seek refuge refuge in in You from from aa lethal lethal snake snake bite bite and and II seek seek refuge refuge in in You You from from greed greed becoming becoming characteristic characteristic.

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seek tefuge refuge in You You from from bad bad manners, manners, deeds' deeds, desiles desires and and illnesses. illnesses. I seek And I seek seek refuge refuge in You You from from overwhelming overwhelming debt, debt, the oppression oppression of And _ _ _ _ _ men men and and lhe the malicious malicious rejoicing rejoicing ot of enemies enemies.

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Make good good for for me me my my religion, religion, which which is the the saleguard safeguard of my aflairs, affairs, Make make good good for for me me my my world world within within which which is IS my my livelihood, livelihood, make make good good for for make increase me my my afterlife afterlife to which which is is my my return return. And And make make life life for for me me an an increase me My in all all ihat that is is good, good, and and make make death death for for me me relief relief from from all all that that is is evil. evil. My in me supportme me, and and support againstme, not assist assist[others] Lord, me and and do nOl Lord,assist assistme [otherslagainst tacilitate me and and facilitate Guide me me Guide against me and not support support [others] and do do not [others] against guidance guidancefor for me me

gralefulto to constantlygrateful You, is is constantly remembersYou, Make who constantly constantlyremembers me one one who Make me My to You You My returningto and constantly constanllyreturning to You You and You, obedientto constantlyobedient You, constantly my respond to to my my sin, sin, respond wash away away my Lord, repenlance,wash my repentance, accept my Lord, accept my tongue tongue guide my direct my my heart, heart' direct supplication, my eVidence, evidence,guide conlirm my supplication,confirm breast and from my my breast resentmentfrom and remove removeresentment

and II integrity,and in integrity, and determination determinationin II ask thâ&#x201A;Ź matler matterand firmnessin in the You firmness ask of ol You well' II ask ask Youwell. worshipYou abilityto to worship ask gratitudefor favorsand andability forYour Yourfavors Yougratitude askof ol You the Youfrom from the of You And II ask ask of of truthfultongue. tongue And heartand and aa truthful Youaa sound soundheart of You Youknow. know' that You in You Youfrom from the the evil evilthat good refugein seek refuge good that Youknow knowand and seek that You the Youare are the know,and and You whichYou Youknow, for that that which And Yourforgiveness torgivenessfor seekYour And II seek knower theunseen. unseen knowerof ofthe

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Allah, protectme myself.0O Allah, theevil evilof of myseij. me from tromthe Inspire andprotect mewith withwisdom wisdomand Insoireme poor' lovethe to love lhe poor, wrong,to whatisis wrong, good,to to cease ceasewhat . II ask to do do good, Youability abilityto of You askof intendaa Youintend Andwhen whenYou me. And mercyon onme. ' - - - - - - - ' and havemercy meand andhave Youforgive forgiveme thatYou andthat byn.it unaffectedby Youinindeath deathunaffected trial meto to You takeme Yourservants, servants,take trialfor forYour

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the love love Youand andthe who love loveYou thosewho loveof of those II ask loveand the love Yourlove andthe YouYour askof of You of You Youthe the Allah,II ask askof You 0O Allah, to You me closer closerto of thalbrings bringsme deedthat everydeed of every best andthe the best successand best the best bestsuccess bestsupphcatlon, supplication,the the best requestand and the bestrequest raise myfaith faithtrue, true'raise andmy heavyand mybalance balanceheavy reward. firm,make makemy mefirm, reward. Keep Keepme AndI I forgivemy mysins. sins And prayersand worship, andforgive andworship, my accept and position, myprayers acceptmy myposition, Paradise ask highestdegrees degreesininParadise Youthe thehighest askof ofYou

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ask of of You Youthe the beginnings goodand beginnings of good II ask of and its its endings, endings,all ail itit contains, contains,its its first, its its last, last, its its apparent apparentand . first, and unapparent unapparentaspects, aspects,and and the the highest highest degreesin in Paradise. - - - - - - degrees Paradise

o Allah Allah

I ask ask You Youto to raise raisemy my repute, repute,remove removemy my burden, puritymy burden,purify guard my heart, heart,guard my chastity my chastityand andforgive forgivemy my sin. sin.

You to to bless bless my hearing, hearing, my sight, I ask You sight, my form, form, my character, charactet my my family, my hfe, lite, my work you work and and to good deeds family, to accept accept my good deeds And And I ask ask of of You . ' - - - - - - ' the the highest highest degrees degrees in in Paradise Paradise

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o Allah

seek refuge refuge in in You You from from the distress I seek distress of trial, trial, from from the the lowest lowest level level of of misery, from from the peruersity of fate the perversity late and misery, and from trom the the malicious malicious rejoicing rejoicing of of your religion. enemies. 0 O Allah, Allah, turner turner of hearts, make my heart enemies ol hearts, heart firm lirm in in Your religion. you. Allah, director directorof hearts, hearts, direct oO Allah, direct our hearts to our hearts to obedience obedience of You.

oO Allah Allah

increase and Grve us increase and not not decrease, Give decrease, honor honor us us and do not not despise despise us, us, grant us us and do not deprive preler us and deprive us, grant us, prefer prefer [others] and do not not prefer over lothers] over us. O Allah, make good the results results of all us. 0 Allah, make good the protect us alt our our affairs atfairs and and protect trom us from drsgracein in this this world world and punishmentin disgrace and punishment in the the Hereafter. Hereafter

o Allah

Apportion to you, to us a fear fear of You You that prevent us from Apportion that wilt will prevent from disobeying disobeying You, your Paradise, paradise, and and obedience obedience to to You You that that will will convey convey us us to to Your and certain certain ] and faith that that will will lighten lighten for for us faith us the the calamities calamities of this thjs world. wodd. And grant us And grant us you grant enjoyment of ot our our hearing, hearing,sight srghtand enjoyment and abilities abilitiesas tong as grant us as long as You us life, life, and make rnake itit remaining remaining with with us us And let our and And let revenge be our revenge be on on those those who who nave oppressed oppresseo us, us, and and support support us have us against agajnst Our our enemies enemies Let Let not not the the vrorldbe greatestconcern be our our greatest concern or wor~d or the the limit limit of our our knowledge, knowledge Let Let not not our ouf ca:amitv be in our be in our reiigion, religion, and give not ca:amity and give not authority authority over over us, us, due due to to our out r-ins to to Ihose those who who do not not fear '.,ns, fear You You and and will will show show us no mercy. us no mercy.

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of You You deeds deeds conducive conducive to Your Your mercy mercy and and which which invite invite Your Your I ask ol lask forgiveness, and and the the benefit benefit of every every act act of righteousness, righteousness, f(eedom freedom from from I lorgiveness, Fire lrom the escape and every sin, fhe attainment Paradise and escape from the Fire, of Paradise everysin,the attainment forgiven il, it, or aa fault but lhat that not for us aa sin but that You have forgiven Leave nol concealed it, it, or aa problem problem but lhat that You You have relieved relieved it, it, or aa You have concealed debt but that You have discharged discharged it, it, or any need lrom from the needs of this this debt You world and the next that You approve and is good for us but that You have fulfilled fulfilled it. it, O 0 most mercilul merciful of the merciful merciful. have

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Allah

I ask ask of You mercy from Yourself which will guide my heart, consolidate reputalion, my ability, affair, guard my secret, elevate my reputation, ability, amend my affair, repel integrity,repel punfy my deeds. suggest to me integrity. deeds, suggest light, purdy show me in in a good light, protect me from from all all evil. evilfrom and protect from me ordeals ordeals and positlon life, the position ask You success on the Day of Judgement, a happy life. ask of You enemies prophets and victory over enemies. of ot the prophets the martyrs, martyrs, the company of of the

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good morals and success success morals and with good and faith laith with of faith faith and II ask You soundness soundness of ask of ol You and forgiveness and well-being, forgiveness from You, You, mercy, mercy, well-being, prosperity, and and from followed by prosperity, followed by approval. approval

Youf ot Your good morals acceptance of and acceptance morals and restrainl, good II ask health, restraint, You health, ask of of You lrom myself and and from evil of ot myself from the the evil refuge in in You You from decree. seek refuge Allah, II seek decree 0O Allah, straight My Lord Lord is is on on aa straight Your control. control. My the under Your crealure under of every every creature the evil evil of path oath

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position and my secret secret know my my position and know see my my words words and and see Indeed, hear my tndeed, You You hear from You, You, and and II hidden from me is is hidden Nothing about aboul me known Nothing and make known what II make and what protection, and protection, lor help help and calling for in need, need, calling am one in miserable one am aa miserable You as as ask You my sin. sin. II ask to You You my apprehensive acknowledging to and afraid, afraid, acknowledging apprehensive and lhe You with with the upon You calling upon humble sinner, sinner,calling pleadingas as aa humble one need, pleading one inin need, placed his his who has has placed one who and blind, blind,one who isis fearful feartul and supplication of one one who suoolicationof put his the dust dust his nose nose ininthe Youand and put his body bodyto to You neck You,humbled humbledhis beforeYou, neckbefore for You for You prophet,Muhammed, peaceupon Muhammed' upon our our prophet, and peace May blessingsand bestowblessings May Allah Allahbestow and familyand andcompanions. companions. hisfamily andupon uponhis

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could not not have have Glorified tor us, this for us, and and [otherwise] who sUbjugaled subjugated this Glorified is He who lothetrise] we could (Qu/an -- 43:13-14) 43:13-14) return(Our'an made Lordwill will surely surelyreturn we, to to our our Lord Indeed,we, made itit compatible compaiible Indeed, You and fear ot Allah, we ask 01 You in this, our journey, righteousness and fear 01 You and righteousness and You in this, our 6k of O Allah, iourney, for us this iourney please You. facilitatefor us this [ability journey You. 0 O Allah, Allah, facilitate that please lor] the the deeds deeds that labilityfor] in You are the companion in of ours and shorten for us O Allah, Allah, You distance 0 us its distance_ in You You from the retuge in travel and the caretaker in the lamily. Allah, I seek reluge family. 0 O Allah, reluln regarding regarding hardship of travel, distressing sight and from a bad return trom a distressing travel, from my property family Property and family_ adding, For supplication,adding. repeatsthe the above above supplication. one repeals retuflrjourney, For the llre return ioilrney,one praisingHim." Him " Lord and and praising "[We worshippingour our Lord repentant,worshipping returninghome, home, repentant, are] returning "[Weare]

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DearPilgrim; Pilgrim; Dear is commendable commendablethat you are that you guardyour ItIt is are very very careful your Hajj carefulto to guard Hajjfrom from beingblemished pursuits,defiance, blemishedby by sexual being sexualpursuits, defiance,disputing disputingor or sins. sins Also Also yourHajj thatyour Haljbe be done doneaccording that accordingto to the the Book Bookof ol Allah Allahand and the the Sunnah Sunnahof of His Prophet, Prophet,Muhammad Muhammad~,?;, and His as completely completely perfecflyas possiblein and pertectly as possible in *4, as great reward: order to to obtain obtaln the the great order reward:forgiveness forgivenessof of sins, sins, expiation expiationof of misdeeds,and and high misdeeds, high degrees degreesIn ln Paradise, Paradise,by by the the favor favor and and mercy mercyof of Allah For Forthat thatis is what whatis Allah is called the Hajj (accepredHajj) calledthe Hajjmabrur mabrir (accepted Hajj) Abu Hurayrah Hurayrahreported reportedthat Is, said, Abu of Allah ~, thatthe the Messenger Messenger ofAllah said, "Fromone one Umrah Umrahto to the the next "From nextis is an an expiation expiationof whatoccurred of what occurredbetween between them,and and the the accepted accepledHajj them, Hajjhas has no no reward rewardexcept exceptParadise." Paradise" (AI-Bukhari and (Al-Bukhari andMuslim; Muslimj Hajj whose reward is Paradise is one in which the The accepted Hajj obligations were fulfilled performed completely, fulJilledand was pertormed obligations completely, free tree from sins full of good deeds. The fiqh scholars and full scholars have said said that it is one during which Allah was not disobeyed So we appeal appeal to your believing believing soul to pattern of His adhere well to the Book of Almighty Almighty Allah, Allah, to follow follow the pattern chosen Messenger and to be an example to those Ihose around you in your dealings with your brother pitgrims. pilgrims. Thus,your Thus, your Hajj Hajj will will be accepted, accepted, inshaLAllah, sha'-Allah, and your effort effort appreciated appreciated. And you will return return to 10 your famrly family as the day your mother gave birth birth to you, puri{ied purified and with sins SinS forgiven forgiven When you retuflr roturn to your land, land, noble tlilgrint, pilgrim. whenever whenever your soul soul invrtes Invlles you to drsobey disobey Aliah. Allah. the Mighty and Majestrc, Majestic. Remember the day you crrcted CIrcled the the Kabah Kabah and walked belween between as-Safa as-Safa and and al-Marwah al-Marwah .. Remember the the day day you you stood stood in Aralat Arafat with with hands raised in hoDe hope and expeclation expectation ol of Allah's Allah's mercy, pardon and and forgiveness forgiveness '" y,yl For that that wiil will help you you to 10 avoid avoid committing committing sins sins and and transgressions.l, #-:,i

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We We ask ask Allah Allah for for everyone everyone an an accepted accepted Hajj. Hajj. He He is is able able to to do do alt all things Ihings. And And may may Allah Allah bless bless our our Prophet Prophet Muhammad Muhammad and and all all of of his his famity family and and companrons. companions.

ETIQUETTE OFTHE HAJJ JOURNEY

IHRAM

~EEQATSFORIHRAM

PROHIBITIONS DURING IHRAM TYPES OF HAJJ RITES

6 [DESCRIPTION OF UMRAH

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===

DESCRIPTION OF HAJJ THE 8TH OF DHUL-HIJJAH THE 9TH OF DHUL-HIJJAH

E'MUZDALlFAH=== 11

Il THE 10TH OF DHUL-HIJJAH

~LTAWAF 13

AL-IFADHAH

AYYAM AT-TASHREEQ

14 I TAWAF AL-WADA

~RS AND REQUIREMENTS OF HAJJ

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WOMEN_ _ 41 TOBELlE~G BELIEVING RULINGS PARTI~ULAR TO WOM~N PARTICULAR RULINGS

MASJID ~ EiI oTSCRIPTIOU MASJ~ OFTHEVISITTOTHEPROPHET'S --DESCRIPTION OFTHE VISIT TO THE PROPHETS

18 19

IMPORTANT RULINGS

I SUPPLICATION

.....--,

~~ 67