Life With Lucas January-March 2022 by Life With Lucas

Jeff understands and dispenses grace, with passion, humour and thoughtful content - a rare combination. PHILIP YANCEY

WITH LUCAS APPLYING GOD’S WORD TODAY

JANUARY – MARCH 2022

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A WORD FROM JEFF

WELCOME TO THIS VERY FIRST EDITION OF LIFE WITH LUCAS! For nearly two decades I was privileged to partner with CWR to write Life Every Day – perhaps you were one of the many who used that resource in your walk with the Lord. When CWR (now Waverley Resources) moved in another direction, I thought that my days of writing Bible notes were over, but a huge response from many readers has shown me otherwise: hence this brand-new resource, published by my own ministry. As you’ll see, there are a number of features that we hope and pray will help us all to understand, reflect on, and apply God’s word, including online ‘Going Deeper’ sections and small group resources (from April onwards), opportunities to access podcasts, special book offers for readers, and more! As we begin this new adventure together, I’m so grateful for your company!

© Son Christian Media (SCM) and Novio Published 2021 by SCM/Novio – PO Box 3070, Littlehampton, West Sussex BN17 6WX, UK All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission in writing of SCM/Novio. All Scripture quotations, unless otherwise indicated, are taken from the Holy Bible, New International Reader’s Version®, The “NIRV”, “New International Reader’s Version”, “Biblica”, “International Bible Society” and the Biblica Logo are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc. The opinions expressed in this publication are those of the author and do not necessarily represent the views of the Publisher. Design by Piero Regnante – Rogfog Creative | rogfog.co.uk Printed by Halcyon

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GETTING THE MOST OUT OF LIFE WITH LUCAS! CHOOSE A TIME Find the best time that works for you, ideally the same time, same place every day, when you can concentrate and have the least number of distractions. PAUSE AND TALK TO GOD Take a moment to focus on God and ask Him to speak to you as you read and reflect on His word. READ GOD’S WORD Read the daily passage from your Bible. Don’t be tempted just to skip this part. It’s important: who knows how the Holy Spirit might speak to you as you read the actual text?

ONLINE VIDEO INTRODUCTIONS, AND GOING DEEPER hen you see the video icon W this points you to a brief video introduction to the subject. Make the most of the occasional ‘Going Deeper’ resources when you see this icon. They will help you delve further into the passage. GIVE YOUR DAY TO GOD Thank God for what you’ve learned and ask for help if the day’s notes brought to light anything especially applicable to your life at the moment.

MAKE NOTES Writing slows you down and helps you focus. Write in your Bible, a notebook, or in the white space in the devotions. Don’t hesitate to underline, write in the margins, or circle words. 5

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WEEKEND 01-02 JAN

WHY BELIEVE?

READ John 20:19-31, 3:1-15

As you enter our home, there’s a framed photograph that was taken at our wedding. Draped in the horrendous fashions of 1978, I am wearing a suit with super-wide lapels, and sporting a tie with a knot that looked bigger than my head. People look at the beautiful face of Kay, my wife, standing next to the nerdy-looking me, and they usually ask Kay, ’Why?’ They seem rather incredulous that she would have wanted to marry me. As John presents us with a number of word portraits of his dear friend Jesus, he seeks to show us why we should believe in Christ and place our lives in His hands. But the belief that John speaks of is not some vague, merely intellectual notion that we might affirm on Sunday mornings – he wants us to experience the dynamic life that can be ours as we walk with Jesus daily. As we begin our journeying together in this brand-new Bible note project, let’s pray that we will never settle down into a Christianity that is just about the right ideas and truths, a faith that has descended into theory, but rather seek one that will nudge us into a closer faith walk with Jesus each day – including today! Consider: Let’s ask the Lord to stir up our souls, and in this journey in John’s gospel, show us Jesus afresh.

FOR A VIDEO INTRODUCTION, GO TO lifewithlucas.co.uk/ intros

MON 03 JAN

THE WEDDING GUEST

READ John 2:1-11 Luke 2:52

FOCUS Jesus and his disciples had also been invited to the wedding. John 2:2

All that talk of wedding photographs yesterday leads us to one of the most famous weddings in history – the nuptials held at Cana. Jesus was close to His home village, because Khirbet Kana, as it was known then, was just eight miles from Nazareth. Obviously, the bride and groom are normally the centre of attention at their wedding, but John wants us to focus on what Jesus does. Before we move on to consider the crisis that unfolded, notice that John wants us to know that Jesus was specifically invited. Present there with six of his disciples, the whole team were not together yet. That invitation gives us wonderful insight into what He was like in His relationships with family and friends. Dull people aren’t popular at celebrations. And self-centred or unhealthily intense souls aren’t usually high on guest lists either. Sometimes, I’ve met Christians who complain they are not popular in their workplaces, or say they find it difficult to make and keep friendships. Often, they conclude it’s because they follow Jesus, and so are suffering for their faith, and that can be the case. But it pains me to say that some are unpopular, and it’s not because of Jesus – it’s because of them! Are we people that others want to be around? Prayer: Lord, may Your love, kindness and beauty be formed in me. Amen.

TUE 04 JAN

SHAME SHROUDS

READ John 2:1-3 1 John 1:8-10

FOCUS When the wine was gone... John 2:3

GOING DEEPER

It’s a moment I remember, even though it happened decades ago. My brother brought a girlfriend home, and when she met me, she made a disparaging comment about me not sharing his good looks. That one sentence festered in my soul for decades; I was not just embarrassed, I felt ashamed. When the wine ran out that day in Cana, it was more than inconvenient. The host family faced disgrace and shame, which may be why Mary intervened, because she saw disaster looming. Weddings were viewed as reciprocal events, and lawsuits could be launched if it was felt that a family was scrimping on providing for their guests. The celebrations could last for a week, and would grind to an awful halt without wine: a beautiful occasion wrecked by a crisis. Social shame would surround the hosts for years to come. Shame comes to us in a variety of forms. Unlike guilt and conviction, which can point to where we have been wrong, shame smothers us and says that we are wrong, and when we live ashamed, our brightest days are blighted. Perhaps you live with your head down, paralysed by shame because of past failures. You have repented from them but feel unable to move on. Accept the forgiveness and grace of God, which is not based on your feelings which aren’t to be trusted, but on the fact of God’s word. Prayer: I bring my deepest regrets to you, Father. Enable me to not just believe in grace, but rest in it. Amen.

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WED 05 JAN

STEPPING UP

READ John 2:1-5 Matthew 20:20-28

FOCUS When the wine was gone, Jesus’ mother said to him, “They have no more wine.” John 2:3

When attending a wedding, it’s unusual for one of the guests to get involved if there is a catering problem – that would be the host family’s responsibility. But to the surprise of many commentators, Mary quietly takes the initiative, and draws her son’s attention to the imminent crisis. This was a culture where a wedding might be the highlight of a couple’s life, as they were often dressed as a king and queen for the extended celebration. Now it was all on the brink of ruin. That’s when Mary stepped up. Some people meander through life lamenting the many problems in the world, and eager to point out the weaknesses and challenges in the Church. They loudly declare that something needs to be done – by someone else. They see themselves as spectators. Others roll up their sleeves and get involved: giving, serving, caring and praying. Many of these heroes intervene without fanfare, as Mary did, and contribute behind the scenes, which can mean they go unnoticed and uncelebrated. Perhaps you are one of the many of those countless souls who tirelessly serve, and you’re feeling weary and even presumed upon. Thank you for all that you are, and do. May you know the smile and encouragement of the God who reserves the word ‘great’ for those who serve.

Prayer: Lord, show me when I need not just to notice a need, but meet it. Amen.

THU 06 JAN

PRAYER IS ABOUT MAKING SUGGESTIONS

READ John 2:1-5 Matthew 14:22-36

FOCUS “Dear woman, why are you telling me about this?” Jesus replied. John 2:4

Yesterday, we saw that in telling Jesus about the wine shortage, Mary was suggesting that He do something about it. That’s surely what prayer is, as we bring our requests and suggestions to the Lord. While prayer is more than asking, because it includes thanksgiving, praise, repentance, questioning, and even complaining, nevertheless request is at the very heart of prayer. Jesus teaches us to ask of God, and be persistent in our asking. Initially stunned when he saw Jesus striding across the waves of the Sea of Galilee, Peter’s water-walking happened because he suggested it: ‘Tell me to come to you on the water.’ Scripture points us to people of faith like Abraham and Moses who boldly offered God suggestions, and even engaged Him in negotiation. That said, not all suggestions get a positive response, as James and John discovered when they sought permission from Jesus to annihilate a Samaritan village (Luke 9:51-56), and Peter found when he tried to suggest that Jesus should not go to the cross! (Matt. 16:22-23). The rather awkward exchange between Jesus and Mary also demonstrates that: He makes it clear that He was going to be walking in the will of His heavenly Father rather than the wishes of His earthly mother. But nevertheless, He still responded. Let’s go ahead and bring our suggestions to God. Prayer: I come to your throne of grace with boldness, because of grace, Father. Help me to make my suggestions, with faith and thanksgiving. Amen.

FRI 07 JAN

THE BEST WINE

READ John 2:1-10 Matthew 20:20-28

FOCUS “Everyone brings out the best wine first. They bring out the cheaper wine after the guests have had too much to drink. But you have saved the best until now.” John 2:10

It’s a thought that surely strikes many of us: especially when life is hard, prayer seems ignored, or following Jesus is painful and costly. In those seasons, we can be tempted to wonder – is it all worth it? Wouldn’t my life be so much simpler without the demands of discipleship? What might life be like without God in the picture? After nearly five decades as a Christian, that thought occasionally circles my mind. We shouldn’t be shocked when we’re tempted to turn back, because Jesus always made it clear that being with Him would be demanding, as His story about tower building illustrates. When Jesus ordered the jars be used for the miracle, He made a dangerous move. The jars were earmarked exclusively for the purification ritual that Jews performed when they entered a house. Using them to serve wine risked upsetting any Pharisees who might be attending the feast, or who would hear about what happened later. But as we will see tomorrow, this act was rich in symbolism, because Jesus was showing our cleansing would not come through old religious routines, but through His transforming work. And the wine that was produced in an instant was celebrated as the very best. When we walk with God and follow His ways, we are living according to the Maker’s plan – the very best way. Prayer: Lord, when the road is hard and steep, help me to remember that living for You and with You is the very best way, whatever the challenges. Amen.

WEEKEND 08-09 JAN

Before we move on, we should know this beautiful episode is about far more than Jesus rescuing a hapless family from the embarrassment of a wine shortage. We saw yesterday that following God leads to the best possible life, symbolised by the verdict that the wine Jesus provided was excellent, and it flowed in abundance – over a hundred gallons.

ON THE TRAIL OF CLUES

Commentators debate the significance of the detail that John gives, that this episode happened on the third day of the week. Tuesday, on the Jewish calendar, is still the preferred day for weddings in Israel. And that’s because on the original third day of creation, God pronounced things ‘good’ twice; the only time He did so in the seven-day season of creating. The Jews view the third day as one of double blessing, the best day of the week to begin a new life.

READ John 2:11 Revelation 21:1-4

GOING DEEPER

John affirms that this was a ‘sign’, the first of seven, and one that begins a trail of clues about who Jesus really is. It’s surely no coincidence that Jesus began His ministry at a wedding, one that speaks of the wedding feast to come that will happen because His mission has been completed with victory. Following Christ – it’s the best possible way, with a stunning future promised. To ponder: Consider the blessings and benefits of following Jesus. It’s the best way to live – but why is that true?

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MON 10 JAN

FAITH IN THE FACE OF IMPOSSIBILITY

READ John 5:1-16 Ephesians 3:14-21

FOCUS Here a great number of disabled people used to lie down. Among them were those who were blind, those who could not walk, and those who could hardly move. John 5:3-4

Surely, it’s a place that we all come to at some point in life. We arrive at a junction of absolute impossibility. A serious sickness strikes, a flourishing career is suddenly cut short, a marriage collapses, a church implodes. We’re left stunned, staring at a situation that seems totally beyond repair. We pray, perhaps fast, and try to hope, but nothing changes. We’re tempted to abandon our prayers and just surrender to the inevitable. But as we visit the pool of Bethesda, where it was rumoured that healing occasionally happened, we glimpse a Jesus who can bring His power into the most desperate situations. Describing the gathering of chronically disabled people who clustered around the pool, John wants us to know just how desperate they were. And the hopeless situation of the man who did get healed is emphasised, because John tells us he had been a paraplegic for nearly four decades, and he didn’t anticipate any change or healing because he was alone, with nobody to help him into the waters. In life, he felt permanently shoved to the back of the queue, physically and socially broken. I’m conscious that some readers find themselves in a similar place. I have no cliché to offer, nor a hollow promise of a specific outcome in your personal situation. But may you have grace to affirm that God’s power is undiminished, and faith to continue in faithfulness as you continue to trust Him through it all. And you, together with all my readers, are in my prayers today. Prayer: Loving and mighty Father, grant faith, strength, grace and peace to those who’ve lived long with seemingly impossible challenges. Amen.

TUE 11 JAN

TRUTH VERSUS SUPERSTITION

READ John 5:1-4 2 Timothy 3:10-17

FOCUS Here a great number of disabled people used to lie down. John 5:3

It’s one of those ‘Christian’ sayings that I’ve never been comfortable with: ’If you want to hear God laugh, tell Him your plans.’ It is untrue, because God invites and indeed commands us to bring our plans before Him (Prov. 3:5-6), and it maligns God’s beautiful character, implying He is uncaring. Bad theology is a harsh taskmaster. It was erroneous superstition that compelled the chronically disabled to gather around the pool of Bethesda – a false idea that has crept into some translations of the New Testament. In most translations, the fifth verse follows immediately after the third – so there is no fourth verse. But some translations add in the idea that the source of the healing was an angel who occasionally stirred up the water, and whoever got to plunge in the pool first would be healed, regardless of the extent of their disease. It’s generally accepted that the verse shouldn’t be included in Scripture – it’s in language that is untypical of John, and no Greek manuscript before AD400 contains these words. It seems that they were added later, to reflect a local superstition that existed among the Jews back then. The idea that God sanctioned a desperate race between people with severe disabilities, healing the one who managed to struggle into the waters first is heartless. Let’s ensure what we believe is based on truth, lest we damage people and misrepresent the character of our amazing God. Prayer: Father, I pray all who have been wounded by illness and hurt by well-meaning but damaging words. Help us to walk in the truth of Your word. Amen. 15

WED 12 JAN

WHAT DO WE WANT?

READ John 5:6 Mark 10:46-52

FOCUS Jesus saw him lying there. He knew that the man had been in that condition for a long time. So he asked him, “Do you want to get well?” John 5:6

Surely knowing what we really want in life is vital, because having clear objectives will influence our decisions, nudge us to make sacrifices, and help us to establish our priorities. As Jesus calls us to put His kingdom first (Matt. 6:33), He invites us to broadly establish our entire purpose for living, and determine what we really want. That said, at first glance, Jesus’ question to the disabled man at Bethesda might seem ridiculous. No one wants to suffer; anyone who has navigated the shadowlands of chronic sickness knows the longing for relief and health. Nevertheless, Jesus put the strange question to this man who had spent decades hoping to be well, a question He also put to a blind man called Bartimaeus. But look again: was this what the disabled man really wanted? In that culture, his ability to gain an income as a beggar would be seriously impacted if he were no longer disabled, and so, perhaps Jesus was reluctant to change his personal circumstances without express permission. And that points us to a deeper truth about the way Jesus approaches people in the Gospel narratives – He always does so with respect, honouring their dignity and right to choose, seeing not just an illness or a condition, but a person. Sometimes disabled people tell me that they’re frustrated when they ask for prayer, because people assume they are asking for healing. Let’s ask what people want. Prayer: Lord, help me to be respectful to others, responding to their expressed needs, rather than what I think they need. Thank you that You know us. Amen.

THU 13 JAN

THE SURPRISING GOD

READ John 5:7-8 Isaiah 55:1-9

FOCUS “Sir,” the disabled man replied, “I have no one to help me into the pool when an angel stirs the water up. I try to get in, but someone else always goes down ahead of me.” John 5:7b

We all know what it is to ask God to do something for us, anticipating that He will respond to our request in a certain way. That’s exactly what happened at Bethesda. Responding to the question about whether he wanted to be well, popular superstition caused the man to focus on the rumoured healing powers of the pool rather than Jesus. This is not surprising, because he didn’t know who Jesus was (5:13). John reminds us of the awful situation here: not only had the man experienced long-term disability, but in the desperate little community gathered at the pool called Bethesda, he was friendless. Whenever the waters moved (probably because of an underground spring), others scrambled in ahead of him. One surprise is that Jesus didn’t correct the man’s flawed theology, which included that cruel ‘first come, first served’ view of God. Nor was ‘magic’ water involved in the healing: simply a command that he pick up his mat and walk. When we’ve walked with God for a while, we can drift into the idea that we will always know how He works. But Jesus was and is endlessly surprising. It may be that, in responding to our prayers, He is actively working in a way beyond our view or our understanding. His ways really are higher than ours. Perhaps, please God, there are delightful and unanticipated twists in the road ahead for us all. Prayer: Lord Jesus, when my experience of what You have done limits my openness to what You might do, may I know the joy of Your trustworthy but surprising character. Amen.

FRI 14 JAN

HOW TO MISS A MIRACLE

READ John 5:8-10 Matthew 23:1-24

FOCUS So the Jewish leaders said to the man who had been healed, “It is the Sabbath day. The law does not allow you to carry your mat.” John 5:10

It was a wonderful time for the small, rural church. A new youth minister had arrived, armed with creative ideas, and now a lot of teenagers were not only attending the youth club, but coming to the Sunday morning service as well. They were warmly welcomed by most of the congregation, but a few parishioners were not so keen. The gaggle of newcomers pausing outside the church building for a smoke didn’t please them. Then, during a sermon, the minister asked a rhetorical question: ‘Who among us wants to be lost?’ One of the youngsters replied (with a swear word), ‘I wish my *!/*@ brother would get permanently lost!’ Cue more bristling and emails of complaint from folk anxious about ‘unseemly behaviour.’ Majoring on minors, some were missing the wonder of new life that was beginning for those unchurched youngsters. At Bethesda, the religious barons were far from happy, and like most people who spend their lives committed to correcting others, they were blinded to wonder. Ignoring the stunning miracle, they zoomed in on the issue of Sabbath. Technically, their statement was questionable; the Sabbath rules meant that you had to cease from your regular occupation. Unless this man was a professional furniture remover, (and his disability means that he obviously was not) then he wasn’t breaking a law by carrying his mat. He was guilty only of offending the picky, fault-finding Pharisees. Miracles large and small happen. Let’s make sure we don’t miss them. Prayer: Lord, help me to see what really matters, so that when You move and the result is unfamiliar or uncomfortable, I still notice and celebrate the miracle. In Jesus’ Name. Amen.

WEEKEND 15-16 JAN

GOD TOLD ME

READ John 5:10-12 John 14:15-21

When Kay and I felt that we should become foster parents, we were nervous, and for good reason – we were only in our early twenties, and there were so many unknowns. We sought a lot of advice, but our final decision to go ahead was based on the simple conviction that God had told us to do this. The phrase, ‘God told me,’ is grossly overused, as every day countless bizarre actions are justified by people who insist, wrongly, that they’re operating under divine command. Nevertheless Jesus does tell people to do things, as this nowhealed man experienced. We shouldn’t read too much into his statement, because, as we’ve seen, he had no idea who Jesus was, so this was not a step of great, informed faith, but perhaps he is among those in John’s gospel who just do what Jesus tells them to do. And we must concede an alternative view – some commentators believe that the healed man was trying to shift blame as his accusers gathered, insisting that he was only acting under instruction – we’ll consider that idea more later. Regardless of that one man’s motives, let’s be like the servants at the wedding in Cana, instructed by Mary to ‘do what he tells you,’ (John 2:5) and be those who truly love Christ, who obey Him because of their love for Him. When we find ourselves in a season when our questions go unanswered, and the pathway seems unclear, may we move forward in obedience and trust. To ponder: Can you reflect on a time when you moved into a place of uncertainty and risk, just because of a solid sense that God was leading you in that direction? 19

MON 17 JAN

CONSEQUENCES AND QUACKERY

READ John 5:13-14 John 9:1-12

FOCUS Later Jesus found him at the temple. Jesus said to him, “See, you are well again. Stop sinning, or something worse may happen to you.” John 5:14

It was a harrowing conversation. Sharing about the tragic death of his twelve-year-old son, a man told me how he received a telephone call from a ‘friend’ from church, after the family requested prayer because of the terminal diagnosis. The caller said that their son’s cancer was caused by sin in the father’s life, and if he would just repent, his son would be restored. It was unspeakably cruel. The caller, desperate to find a reason and a solution to the sickness, took a stab in the dark – and the distraught father was cut to the heart as a result. In this episode at Bethesda, sin was a root cause in this man’s sickness – something that he had done caused his debilitating condition. But that does not suggest that this is always the case. Jesus overturned that notion completely in his dealings with the man who had been born blind (John 9:3). In the Bible, sufferings are sometimes but not always judgment for sin (e.g. 2 Sam. 4:4; 1 Kings 14:4; 2 Kings 13:14). It’s true that some people do hurt their bodies by the destructive lifestyles they embrace. And the apostle Paul does talk about some sickness being specific judgment upon the congregation in Corinth (1 Cor. 11:30). But to speculate about the root causes of illness is dangerous and destructive. Quack statements about sickness can damage people terribly. Prayer: Save me from offering thoughtless and hurtful comments, especially when I encounter others who are suffering. Amen.

TUE 18 JAN

BETRAYAL?

READ John 5:15–16 John 9:13-34

FOCUS The man went away. He told the Jews it was Jesus who had made him well. John 5:15

I like stories that end happily – but as we considered earlier, perhaps this is not one of them. Following his encounter with Jesus at the Temple, the man headed straight to the religious authorities with the name of his healer. Commentators are divided about why it was that the healed man reported Jesus, some suggesting that he was positively ‘testifying’ to what Jesus had done for him. If that was his intention, the result was still disastrous. It’s more likely that he felt that he was in a dangerous position, sandwiched between the angry Jews and bewildered by the mysterious man who had healed him. Certainly, his report was the catalyst for Jesus being persecuted (v16). The healed man might have been playing it safe to save his own skin, placing the ‘blame’ for his healing and subsequent actions squarely upon Jesus. It looks like an act of ingratitude and even betrayal, surprising in the light of the stunning miracle that he’s experienced, and in direct contrast with the behaviour of another man who Jesus healed on the Sabbath (John 9:13-34), who was confused but yet faithful to the one who had changed his life. Sometimes those that we invest in the most can be the ones who turn against us with ferocious spite. The pain that Jesus expressed at the betrayal of Judas shows how treachery wounds (Matt. 26:20-25). Let’s be found faithful Prayer: Jesus, may I be a faithful friend. And if I find myself in a place where those I like or love turn against me, please enable me to respond with wisdom and grace. Amen.

WED 19 JAN

THE SIGN POINTS TO DIVINITY

READ John 5:16-18 John 14:1-14

FOCUS Jesus was not only breaking the Sabbath. He was even calling God his own Father. He was making himself equal with God. John 5:18

Before we move on from this word portrait of Jesus at Bethesda, let’s realise that, just as the wine-production miracle was about far more than alleviating a domestic crisis, so this story is about more than the healing of one individual. As Jesus became the centre of criticism and persecution, we see where all this is going: John is pointing to Him as God, a claim that the religious leaders viewed as blasphemy. Jesus insisted that God was His father, not in the general sense that all Jews would see God as the Father of their nation, but in a special and unique Father/Son relationship where they are of the same nature and are therefore equal. And that signalled the escalation of conflict from persecution (although we’re not told what that entailed) to a plan to murder Him. John emphasises the repeated attempts that the religious leaders made to kill Jesus (7:19, 25; 8:37, 59). Vague spirituality is quite fashionable these days. Spirituality is seen to be cool, and useful, if it helps me get through life. But John points us to a Jesus who is not just an advisor, a moral example, a great teacher, a source of wisdom, or an occasional helper for times when we’re in trouble. He is the Son of God, worthy of worship and absolute loyalty – the only way to the Father. Such truths got Him into trouble. Standing with Him as the only way to God may get us into some hot water, too. Prayer: Risen and ascended Lord Jesus Christ, You alone are the way, the truth, the life. Help me to stand kindly but confidently on that truth, whatever the cost might be. Amen.

THU 20 JAN

GOD’S DESIGN FOR HUMANITY

READ John 6:1-15 Exodus 16:1-36

FOCUS Then Jesus went up on a mountainside. There he sat down with his disciples. The Jewish Passover Feast was near. John 6:3-4

Kay and I have just finished watching a television crime drama series that was so complicated, we’re thinking about watching the whole thing over again! Such was the brilliant script-writing that we now see a trail of subtle clues were embedded in the unfolding plot, each one ultimately pointing to the identity of the villain. In writing his Gospel, John continually uses rather obvious clues, but his mission is to point us, not to a criminal, but to the Saviour of the world. The story of the feeding of the multitude is very well known, but it would be easy to miss the ‘clue’ of John’s mention of the Passover Feast. He wants us to connect this miracle of provision with the epic Passover event in Israel’s history, where God led His people out of Egypt, and responded to their grumbling mouths – and stomachs – by providing bread (manna) from heaven. We’ll find later that Jesus makes the connection between that historical event and the feeding of the 5,000 very obvious, but for now, let’s see that John is telling us Christ is the very source of life. He is the provider and source of all that is needed for human beings, every one of us, everywhere in the world. Living as a Christian is not a weird life choice for a certain type of religious person, but the way God has prescribed for everyone, without exception. Fellow Christian, according to the Maker, we’re living according to His instructions. Prayer: Lord, in a world where I can often feel that my choice to follow You is odd and out of step, help me to remember that Your way is the right way for all. Amen.

FRI 21 JAN

JESUS’ CONCERN FOR STOMACHS

READ John 6:1-5 Mark 6:34-44

FOCUS Jesus looked up and saw a large crowd coming toward him. So he said to Philip, “Where can we buy bread for these people to eat?” John 6:5

Visiting a church as a guest speaker, the minister shared an announcement prior to my sermon. ‘We have a church golf tournament next Saturday,’ he smiled. ‘Of course, I know that golf isn’t very spiritual, but let me encourage you to come along. Now let’s prepare our hearts as Jeff comes to share from God’s word.’ Like a pesky mosquito, frustration niggled at my mind as I walked to the pulpit. With one sentence, the congregation had been led to believe that there are some activities in life that God is really pleased about (like prayer, Bible study, church attendance, and, apparently, listening to my sermon), while walks on the beach, evenings spent with friends, making love, sharing laughter, and playing golf – all these were not ‘spiritual,’ and therefore less valuable. But this kind of thinking is more like that of the ancient Greeks, who viewed anything to do with the physical body as superfluous – for them, only what involved the ‘spirit’ was meaningful. Our Jewish friends take a much more holistic view, refusing to compartmentalise life into spiritual and sacred boxes. Jesus didn’t just teach the crowds; He was concerned about their need for food as well. In his account of this episode, Mark tells us that Jesus ‘had compassion’ on the people. While his concern was primarily about their lostness, His care for them was deeply practical – they needed a meal. Let’s bring every aspect of our lives to Him, because He is interested and cares about it all. Prayer: Father, You care for me – all of me. I thank you for food, for play, for friendship, for fun. Every good gift comes from You, and I am grateful. Amen.

WEEKEND 22-23 JAN

FAITH EQUALS TAKING RESPONSIBILITY

READ John 5:1-16 Ephesians 3:14-21

Perhaps now more than ever, we have become a culture of spectators. Technology gives us an instant window to much information, while often making no demand upon us to do anything to help fix what’s wrong with the world. Compound that with the compassion fatigue that can result, where we feel overwhelmed with so many reports of suffering, and it’s easy just to sit back, complain, insist that ‘they’ do something, but never include ourselves as part of the ‘they.’ Or we begin to take action in some capacity, but get irritated at the indifference of others, become burned out, and so withdraw and ultimately become indifferent. In testing Philip’s faith (more on that tomorrow) Jesus nudged him to take responsibility. Elsewhere in the gospels we read that the disciple’s solution to the immediate food shortage was to just send the people home. Get rid of them – problem solved. Jesus had other ideas which involved faith and effort. The world is changed, not by the keyboard warriors who take to social media and make loud and aggressive pronouncements about what needs to happen, but by the many selfless souls who roll up their sleeves and embrace the often tiresome and thankless trek of taking responsibility. If you’re one of them, thank you. And if we’ve settled into spectating rather than participating, let’s be aware that Jesus might be giving us a nudge too. To ponder: What responsibility for world change and service are we taking, or might take? 25

MON 24 JAN

TESTING PHILIP

READ John 6:5-6 James 1:2-8

FOCUS He asked this only to put Philip to the test. He already knew what he was going to do. John 6:6

Growing up in Essex, England, we lived near a small bridge. One day, peering down at the waters below, I spotted a haul of treasure floating by in a leather bag. Retrieving it and finding a big selection of jewellery, I took it to the police station and heard that they would have the contents valued and, if nobody claimed it, the treasure would become mine. Jesus used this crisis of food shortage to ‘test’ Philip’s faith. Testing is different to temptation, which is an invitation to sin, whereas testing is an opportunity to trust. Elsewhere Scripture talks repeatedly about our faith being proven as authentic, usually through the trials of life. In his epistle, James, who discusses testing, makes a clear distinction between testing and temptation: ‘When you are tempted, you shouldn’t say, “God is tempting me.” God can’t be tempted by evil. And he doesn’t tempt anyone’ (James 1:13). God often redeems the difficult seasons of life, wanting us to not just survive our darker days, but to grow in trust and faith as we walk those unwelcoming and shadowy pathways. I confess that, when life is hard, I don’t want to be bothered about trust and maturity – I just want the storm to stop, the crisis to end. But as we determine to trust, we grow, and to quote a classic book title, we don’t ‘waste our sorrows.’ Faith is proven to be authentic. By the way, my ‘treasure’ was worthless costume jewellery. The ‘leather’ bag? Plastic. Prayer: When testing times come, unwelcome as they are, grow me in faith and intimacy with You, faithful God. Amen.

TUE 25 JAN

THINKING AS IF THERE IS NO GOD

READ John 6:5-7 2 Kings 4:42-44

FOCUS Philip answered him, “Eight months’ pay would not buy enough bread for each one to have a bite!” John 6:7

I believe in God. And sometimes, I don’t believe in God, and it has nothing to do with me meandering into temporary atheism, although doubt is a challenge that we can all face. My difficulty is that I can hold firmly to my belief in a good, loving and interested God – but then live as if He is not there at all. Crisis does that to me. I focus on the mountainous challenges, and scarcely consider that God might do something to help. Sometimes my lack of expectation is fuelled by disappointment. Because I have previously asked of God and not received, I back away from hope. Philip had joined Jesus’ team prior to the wedding at Cana, and while those who attended the wedding with Jesus are not named, most commentators assume that Philip was there, and therefore knew about the wine miracle. But faced with a shortage of provision – in this case, food – Philip viewed the logistical problem from a merely human standpoint. It’s been said that his mind was acting like a cash register at that moment. Like Elisha’s servant in another story of twenty loaves of barley bread being multiplied to feed a hundred, and like Philip scratching his head and doing his sums, we can sing about God being all-powerful on Sunday morning, and forget all about that truth when Monday dawns. In both stories, there was not only plenty for all, but leftovers, too. God is. Let’s live in that truth, especially when He seems quiet or distant. Prayer: When my faith seems like an irrelevant theory, increase my faith, and enable me to see life through the lens of Your reality, presence and power, mighty God. Amen. 27

WED 26 JAN

GIVING THANKS

READ John 6:8-11 Colossians 3:15-17

FOCUS Then Jesus took the loaves and gave thanks. John 6:11

When eating out or in the homes of Christian friends, I often come to a moment of tension. The food is served, I eye it eagerly, and then hesitate. Is this a group where ‘saying grace’ is the custom? I look around the table, searching for clues, because I’ve experienced too many embarrassing moments when I’ve launched into the chicken, only to discover that a lengthy prayer (and in some horrifying cases, even a hymn) is anticipated before any actual food consumption. And the other extreme is when I suggest that we give thanks, only to be greeted with rolled eyes and a murmur of, ‘Oh, how very religious.’ Before distributing the miraculous supper, Jesus gave thanks, blessing God rather than blessing the food. And it’s interesting that, after the resurrection, when He encountered the confused couple on the road to Emmaus and ended the day by eating with them, He gave thanks for the food (Luke 24:30). It was then that they realised who He was, perhaps because this was such a part of His practice, although it was likely that every good Jew would pray this way before eating. Whatever our view on giving thanks for food, this much is clear – we’re called to be thankful. And this was the most basic of meals, because barley bread was the staple diet of the poor. Ingratitude is ugly. Contentment isn’t easy, and must be learned. And being thankful is part of that education. Prayer: I want to excel in thankfulness, Lord. May I have eyes to see Your blessing, and a tender heart to live gratefully for it. You are good. Amen.

THU 27 JAN

GREEDY EYES

READ John 6:11-13 Luke 12:13-34

FOCUS He handed out the bread to those who were seated. He gave them as much as they wanted. And he did the same with the fish. John 6:11

I’m not a fan of those all-you-can-eat buffets. Not only do I suffer menu paralysis because there are so many choices, but it’s disconcerting to see people pile their plates so high. I worry about the waste that results from their not being able to eat what they’ve taken, and the effect on their waists (and hearts) if they do manage it. As with the Cana event, John wants us to know there was more than enough for everyone that day. There was no rationing in the distribution – each took what they wanted. We’re told they ate their fill – the word used can mean ‘glutted,’ and is found in the New Testament to describe a swollen body that can follow a snake bite (Acts 28:6)! As one preacher said, ‘they were stuffed!’ And then there were twelve basketfuls of leftovers. That means that, on that wonderful day, some took more than they needed, because the miracle would not have continued once the food distribution was complete. I come from a working-class background where, growing up, there was very little spare cash, and I can be tempted to spend too much time and energy thinking about having enough. Saving is prudent, and budgeting matters. Money is not the root of all evil – the love of it is. But I want to avoid the ugly, grabbing mentality where, despite all that we have and perhaps take for granted, we always want more, because greed is never satisfied. Prayer: Even when You provide, I can be tempted to hanker after much more than I need, Father. Save me from the endless dissatisfaction that greed brings. Amen. 29

FRI 28 JAN

WRONG CONCLUSIONS

READ John 6:14-15 Deuteronomy 18:14-16

FOCUS But Jesus knew that they planned to come and force him to be their king. John 6:15

It’s been famously said that ever since God created humanity in His own image, humanity has been trying to return the favour. Previously we saw that in performing this miracle in the Passover season, Jesus was showing that He was ‘the prophet’ promised by Moses. Just as Moses had led the people out of captivity and had been used by God to provide bread (manna) for the journey, now Jesus had performed a sign that echoed that ancient event. As we’ll see, shortly after this, Jesus would walk on water. Just as the Red Sea parted at Moses’ command, now Jesus would stride across the waves of the Sea of Galilee. So it seems that those who participated in that amazing, miraculous meal understood what Jesus was doing when He performed that Kingdom sign, but then quickly came to a totally wrong conclusion about what kind of King he was. Throughout the Gospels, we see that the people of Israel had an expectation of a military Messiah, one who would overthrow the hated Romans and establish Israel as an independent nation once again, with a Messianic leader ruling from a throne in Jerusalem. But Jesus was on a mission that was greater by far than the emancipation of a particular people in a specific time in history. He is the liberator, not from the Romans, but from the shadows of sin. When we see God’s hand at work, may we avoid coming to wrong conclusions about what He is doing. Prayer: Heavenly Father, give me eyes to see what You are doing, especially when Your intentions are far greater than my expectations. Amen.

WEEKEND 29-30 JAN

MAKING THINGS DIFFICULT FOR JESUS

READ John 6:1-15 Matthew 5:13-16

Louis Theroux’s documentary, The Most Hated Family in America, makes for difficult viewing. Theroux chronicles the tactics of Westboro Baptist Church, an American cult group that pickets the funeral of fallen military personnel and continues a campaign of hatred towards the LGBTQ community. There is no invitation to grace, no call to love – just spite, all wrapped in Scripture. Worst of all, they do this in the name of Jesus. I’m certain that most people feel repulsion, not just towards the group, but some towards the Jesus they claim to represent. In short, they are blighting God’s Kingdom work. In much more subtle ways, we can do the same. When we Christians bicker about incidentals, resort to ranting instead of discussion, act indifferently towards the marginalised – in countless ways, we can hinder the mission of God. As we see Jesus being forced into overnight isolation, hindered and restricted because of a crowd that wanted to kidnap Him and then make Him king, we have to challenge our own hearts. Do people look at us and feel compelled to find out more about our Jesus – or are they more likely, because of us, to want to ignore or reject Him, hindering the mission of God? It’s been said that we’re called to live for an audience of one, which isn’t true. Jesus calls us, not to show off, but to live lives that shine, and point the way home to the Father. To ponder: What other ways has the Church hindered rather than helped the purposes of Jesus? How might we have done that in our own lives?

MON 31 JAN

STOMACHCENTRED SPIRITUALITY

Let’s jump ahead to the next day after the miraculous feeding. We’ll return later to the epic episode of Him walking on the waves. The people saw the sign, but failed to grasp the significance of the miracle, and seemed only interested in the potential of continuous bread supply, courtesy of Jesus. Realising that their proposal to make Him king wasn’t going to work, the idea of a wonder loaf service was suggested. In a society where many people lived in poverty, we shouldn’t judge them too harshly, but instead consider our own priorities. It’s possible for us to view faith in Christ as something useful that helps us, rather than a commitment to truth, with commitment that might be costly.

READ John 6:25-34 Philippians 3:12-21

FOCUS “Sir,” they said, “give us this bread from now on.” John 6:34

Princeton sociologist Robert Wuthnow wrote: At one time theologians argued that the chief purpose of humankind was to glorify God. Now it would seem that the logic has been reversed: the chief purpose of God is to glorify humankind. Spirituality no longer is true or good because it meets absolute standards of truth or goodness, but because it helps me to get along. I am the judge of its worth. If it helps me to find a vacant parking space, I know my spirituality is on the right track. If it leads me in to the wilderness, calling me to face dangers I would rather not deal with at all, then it is a form of spirituality I am unlikely to choose. Earlier we saw that God cares about our stomachs – but when our stomach is our God, our priorities are seriously wrong. Prayer: Jesus, help me to faithfully follow You, not just for benefits and blessings, but because of who You are, my Saviour and Lord. Amen.

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TUE 01 FEB

THE GREAT I AM

READ John 6:35-59 Exodus 3:1-14

FOCUS Then Jesus said, “I am the bread of life. No one who comes to me will ever go hungry. And no one who believes in me will ever be thirsty.” John 6:35

What is Jesus’ response to those who seek to manipulate Him? It is the same response that God gave to Moses so many years earlier: ‘I am what I am’ (Exod.3:14). God refuses to be boxed in. And as Jesus affirms that He is the bread of life – the very basic substance of existence – we remember again that we are not just dealing with a Galilean rabbi, but with the one without whom nothing was made that has been made (John 1:3). And what a wonder is His creation. Hold up a twenty-pence piece against the night sky, and that tiny coin will be covering fifteen million stars in our Milky Way. A sun explodes with each tick of the clock. The light that He has made travels at 186,000 miles per second. Inside our heads, there are 75-100 billion brain cells, each one having as many as ten thousand connections to other nerve brain cells. We are fearfully and wonderfully made (Psa. 139:14). He is the source of everything. There are no words that begin to describe His mighty power. Carl Sagan says, ‘To make an apple pie from scratch, you must first invent the Universe.’ God is the origin of all that is good, insignificant and magnificent. Jesus, the bread of life, is not an option for living – He is the only route to real life. Without Him, we endure mere survival. And with Him, we are friends with the mightiest King in Creation, truly – the great I am. Prayer: I stand in awe of Your mighty power, Creator God, and yet You care for the details of my little life. I worship You. Amen.

WED 02 FEB

FAITHFULNESS

READ John 6:60-71 21:18-19

FOCUS “You don’t want to leave also, do you?” Jesus asked the 12 disciples. John 6:67

Meeting up with a friend from Bible college days, we laughed about some of our crazier student days, but then were saddened as we recalled that some fellow students are no longer walking with Jesus – the casualty rate is high. One of the unusual sides of Jesus the rabbi is that He kept giving His apprentices the opportunity to leave Him – or, more positively, to reaffirm their commitment to Him as they realised the cost of following in His footsteps. When they first became His disciples, they had no idea what it would mean, even though He warned them that being with Him would cost them dearly. Now, Jesus turned to His disciples and asks the most poignant question: You don’t want to leave also, do you? Something similar happens with Peter at the end of John’s Gospel. The resurrected Jesus takes Peter and his weary friends out for breakfast, and it is here that Peter is restored from his failure and denial, but he also learns there are very tough times ahead, including martyrdom. And with that understanding, he was once again issued an invitation from Jesus: will you follow me? Perhaps we’ve been wounded in church. Life has been bruising. There are questions about aspects of our faith that weren’t there before. Yet He is still who He says He is – the bread of life. Will we leave Him, or continue to follow, today? Prayer: When the road is all uphill, and my mind and heart are weary, may I choose to walk with You, faithful Jesus, all the way home. Amen. 35

THU 03 FEB

NOWHERE ELSE TO GO

READ John 6:60-71 John 15:1-11 FOCUS Simon Peter answered him, “Lord, who can we go to? You have the words of eternal life. We believe and know that you are the Holy One of God.” John 6:68–69

GOING DEEPER

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Perhaps it was enthusiasm on Peter’s part, or it may be resignation, as he declared that now that he and the other disciples had heard Jesus’ teaching and witnessed His miracles, there was no other rabbi they could ever go to. Jesus was and is it! Peter was capable of such impetuousness, often speaking without thinking and being soundly rebuked for it. But here he shows his understanding and faith have grown – his affirmation that Jesus is ‘the Holy One of God’ is stunning, and surely a response to the Jesus who had declared Himself as the great ‘I am.’ But let’s also consider those times when there is absolutely no other reason to follow Jesus than simply because He is God, and walking with Him is the only way to live and die. When our prayers seem ignored, when suffering shrouds us, when our emotions are flat or we’re even in despair, or, God forbid, if we’re faced with a choice to deny Christ and live, or stay faithful and die, then in those moments our decision is stark – there’s nobody else to go to. Christ alone is the life, and Christ alone has beaten death. Prayer: Lord, may I live for You, regardless of circumstances, and right to the very end. Amen.

FRI 04 FEB

DARKNESS WITHOUT JESUS

READ John 6:16-21 John 8:12-30

FOCUS “By now it was dark. Jesus had not yet joined them John 6:17

As we circle back to the previous night in this unfolding story, I’m reminded of a disorientating experience I had while travelling for ministry. Waking in the small hours after a long flight, the hotel room was pitch black. And extreme jet lag meant that, in my sleepy state, I couldn’t even remember which country I was in! I gingerly fumbled my way around the walls, desperate for a light switch, which took a while, including some collisions, and prompted some unChristian muttering. When John talks about darkness and light, he is not just recording the time of day. Like an artist with a colour palette, John uses day and night to capture the mood of a moment as well as the timing of it. We’re told that Nicodemus came to Jesus at night (John 3:2) and when Judas went out to betray Jesus, as John dramatically puts it, ‘It was night’ (John 13:30). John uses a similar tactic, not only in his first epistle (1 John 1:5-10), but also as he recounts the story of the disciples caught in a terrifying storm, and then the miracle that unfolds as Jesus strides across the turbulent waves. It’s clear that John is making a dramatic connection between the absence of Jesus, who was not with His disciples as they set out on their sea crossing, and the darkness of fear they experienced until He arrived at last. As we will see tomorrow, following Jesus is not a passport to an easy journey – but it is a trek made with the one who John describes as, ‘the light for all people’ (John 1:4). Prayer: I am grateful, Lord, that light has come into our dark world. You have not abandoned us - you have come close and given everything to be our light. Thank you. Amen. 37

WEEKEND 05-06 FEB

LED INTO DANGER

READ John 6:16-18 Matthew 14:22-24

It’s a phrase that I’ve heard repeatedly over the years: ‘The will of God is the safest place to be.’ That phrase makes me nervous, because some might presume that if we walk with God, we’re safe from harm. Bluntly, that’s not true. When we look wider than John’s account of this episode (which is succinct and to the point, and doesn’t even mention Peter’s brief stroll on the waves), we see the disciples set out on this homeward bound boat trip because Jesus told them to. Matthew’s description tells us that Jesus ‘made the disciples get into the boat’ – the word means ‘compelled’. And as a result of that instruction, they find themselves in danger. It’s Matthew again who paints a powerful word picture here, because he says that the boat was ‘pounded’ – the Greek word means ‘tormented.’ The will of God was not the safest place to be, in human, physical terms, for most of that original Jesus team. They paid the heaviest price of martyrdom because of their obedience to the great commission. Right now, as your eyes pass over this sentence, there are believers around the world who are fearful of a knock at their door. They are being hunted down because they love Jesus and are responding to His costly calling. And closer to home, it may be that you are being criticised, mocked or marginalised because you are a Christian. May you be strengthened in the storm, but not surprised when the storm comes. To ponder: Although Scripture clearly says that we should not be surprised by trial, we often get resentful when it arrives. Why is that?

MON 07 FEB

WE’VE GOT THIS… NOT

READ John 6:16-18 2 Corinthians 1:3-11

FOCUS A strong wind was blowing, and the water became rough. They rowed three or three and a half miles. John 6:18–19

Some of my greatest failures in life have been in areas where I felt most competent. A challenge presents itself, and I rush to think that I can handle this, because I have the skills, the strength and the resources to deal with the problem. When I feel completely out of my depth, I am more likely to pray, to call for help and ask God for wisdom, because I am keenly aware of my inadequacy. The real danger comes when I feel self-sufficient, able to decide quickly. Some of the disciples were expert fishermen who spent their lives on these waters, and would have watched carefully for these sudden storms. They rowed for at least three miles – no mean feat. But these experienced professionals were in need of Jesus’ miraculous intervention. The apostle Paul was one of the greatest and most seasoned leaders in history, but he acknowledged his own need to rely upon the Lord. In calling the Corinthian Christians to do the same, he celebrates his own limits, but then points to the limitless God, with the explosive affirmation: ‘He raises the dead to life.’ It was Paul again who declared that ‘when I am weak, I am strong’ (2 Cor. 12:7-10). Conversely, when we dash away from dependency and think ourselves strong, perhaps then we discover our weakness and inability. Rushing ahead? Pause, pray, ask for wisdom. The one who raises the dead is available. Prayer: When my competency creates the possibility of a lack of dependency upon You, Lord Jesus, save me from myself. I need You, every hour. Amen.

TUE 08 FEB

EXPLAINING MIRACLES AWAY

READ John 6:18-19 Matthew 14:22-36

FOCUS Then they saw Jesus coming toward the boat. He was walking on the water. John 6:19

It happened when we held a series of services focused on prayer for healing. A man who had no Christian or church background attended. Suffering from a chronic condition, he received prayer ministry, and to his astonishment (and, to be honest, ours too), he was immediately and obviously healed, his symptoms banished in a moment. He was stunned, and later he phoned into a live radio talk programme to describe what had happened to him. We never saw him again after that. As far as I know, he never did move into a place of faith, even though he’d experienced a genuine miracle. I fear that he rationalised his healing, perhaps attributing it to the power of his own mind rather than the work of God. John clearly says that Jesus was walking on the water, and Matthew describes the boat being ‘a long way from land’ and twice affirms that Jesus was walking on the lake. Yet one commentator suggests that Jesus was just walking by the water, which makes us wonder why the disciples would be terrified of a distant chap taking a stroll on the beach. Some say, ‘If I could just see a miracle, I’d believe,’ but we humans have an incredible ability to explain away the works of God, writing them off rather than giving grateful thanks. Over the years, I have seen some remarkable answers to prayer, which some would just write off as coincidence – but I don’t have that much faith in coincidence! When we ask and God answers, let’s be among the thankful. Prayer: You work miracles still, mighty God. When they come, give us eyes to see and acknowledge Your works with gratitude and heartfelt praise. In Christ’s Name, amen.

WED 09 FEB

NIGHT SWEATS

READ John 6:19-20 Psalm 91:1-16

FOCUS They were terrified. John 6:19

There’s a time when problems grow to Goliathlike proportions, when the speculative power of fear seizes us, and when worry denies us sleep – the night hours. When the shadows gather, our challenges loom larger, often shrinking back down to size when the new day dawns. The Psalmist talks specifically about ‘terrors that come during the night’ (Psa. 91:5). In Acts, ‘About midnight Paul and Silas were praying. They were also singing hymns to God’ (Acts 16:25). Perhaps they needed the strength that comes from joined worship in the night-time hours when fear stalked. Back on the Sea of Galilee, the other Gospel accounts tell us the disciples were traumatised because they thought they were seeing a ghost, but John doesn’t mention that – he is more interested in showing us how fear was calmed rather than examining the reason for their terror. But we also know that all this happened in the middle of the night (between 3-6am), and the disciples would have been exhausted by all that rowing. Couple that with real concern about the storm they battled, and we see that they were at their lowest ebb. I’m learning that when tormenting thoughts batter me in the small hours, it’s better when I dismiss them with the thought that I’ll face them in the morning, when the dawn usually cuts them down to size. It’s not always easy, but that way I can deal with real problems, rather than one supersized by the shadows. As for bursting into song at midnight, I’m not sure Kay would be thrilled. Prayer: Good shepherd, when fear stalks and robs me of sleep at night and peace by day, help me to lean on the promises of Your presence and care. Amen.

THU 10 FEB

JESUS’ RESPONSE TO FEAR

READ John 6:19-20 Matthew 28:16-20

FOCUS But he said to them, “It is I. Don’t be afraid.” John 6:20

I don’t have too many memories from my earliest years, but one does stand out. Some upbeat music was playing on the radio, and so my father decided that he needed to dance – with me. I must have been very small, maybe two or three, but I can still remember the feeling that I had as he gently cupped the back of my head with his hand and pressed my cheek into his neck. We waltzed around and he hummed the tune softly. It felt utterly safe. Dad was there, close, with me, for me. Out on those turbulent waves, the disciples needed to know their extraordinary rabbi Jesus, the one who saved the day at Cana, the multiplier of bread for the masses – was there, not only with them in the storm, but exercising total authority over it as He walked towards them across the waves. That assurance settled their hearts. The same assurance was given to them all later when Jesus gave them the great commission to make disciples in all the world. He’d warned them that storms would come because of their faithfulness to Him, but then He confirmed His commitment to them, with the promise of His presence always. Often, we Christians call each other to make commitments afresh to Christ, and lose sight of the truth that Jesus has firmly committed Himself to us, in a loyalty that is rock solid. And again, we remember the source of our peace is not the promise of millpond calm circumstances, but rather the truth that in Christ, we will never, ever be alone again. Prayer: It seems that You answer many of my questions with just one response – that You are and will always be with me. When storms rage, may Your promise be enough. Amen.

FRI 11 FEB

IT IS I

READ John 6:19-20 Psalm 77:1-20

FOCUS But he said to them, “It is I. Don’t be afraid.” John 6:20

I’m not a great fan of those stickers that some Christians plaster on their car bumpers – and I spotted one of my least favourites the other day, as one driver announced to the world, ‘My boss is a Jewish carpenter.’ To state the obvious, Jesus was born into a humble family where building was most likely Joseph’s trade, but the sticker hardly describes the magnificent, pre-existent, all-powerful Christ, the one through whom all things that were made were made! Commentators argue about the significance of Jesus’ words, ‘It is I’. Generally, it’s agreed that as Jesus said this in between the great feeding miracle and then His teaching later that day about being the bread of life, He was pointing the disciples back to the greatest event in Israel’s history, the Exodus – a truth that we saw earlier. Job speaks of God being the only one who can ‘walk on the waves of the ocean’ (Job 9:8), and as we saw in our second reading, the Psalmist celebrates the Lord whose ‘path led through the Red Sea’ and who ‘walked through the mighty waters’ (Psa. 77:19). That same God was striding across the Sea of Galilee that night. Jesus did humble Himself to come in His incarnation and then as the rescuing ServantSaviour. But now He is the exalted, glorious one – our Jesus, our Lord, worthy of our love, worship, and service. Prayer: Expand my view of You, Lord, the mighty, holy, majestic, all-powerful one, Maker of all: and yet You call me friend. Amen.

WEEKEND 12-13 FEB

SHALL WE LET HIM ONBOARD?

READ John 6:20-21 Revelation 3:1-22

FOCUS Then they agreed to take him into the boat. John 6:21

A Christian is someone who has given, and continues to give their life to Jesus – a familiar phrase. But making that step of commitment in a moment calls for ongoing evaluation, as we take up our crosses daily, because it’s possible to gradually take our lives back into our own hands, making our own plans and setting our priorities without consulting the Lord or submitting ourselves to His authority. Or we can compartmentalise our lives, creating ‘no-go’ areas of habits or attitudes where we want Him to keep out. I’m intrigued by John’s description of the disciples ‘agreeing to take Jesus into the boat.’ It suggests that because of the fear that they’d felt, they’d not initially been keen on adding Him as a fellow passenger! I don’t want to make too much of this little sentence, and John doesn’t comment about Jesus actually getting onboard – Matthew and Mark tell us He did, and Matthew adds the further miracle of Peter’s brief walk on the waves. But for now, I’d like us to just imagine the disciples nervously talking back and forth, and then deciding together that they decided to welcome Him. Perhaps that can serve as a metaphor to gently challenge us – do we need to be intentional about inviting Jesus into areas in our lives where he’s been excluded? He waits to be wanted, and to allude to another portrait that John gives us, sometimes He is to be found outside, at the door, knocking. To ponder: Are there areas of our lives that are currently ‘no-go’ areas for Jesus? What are they, why are we keeping Him out, and what shall we do?

MON 14 FEB

CARRYING US SAFELY HOME

READ John 6:21 Psalm 107:1-43

FOCUS Right away the boat reached the shore where they were heading. John 6:21

Everyone calls her Aunt Goldie. A retired missionary who had served for decades in China, she’s spent the last few years in a residential care facility, dementia making strangers of her closest family as she has been unable to recognise them. Two days ago, she called each of the care staff who have looked after her so well, and in a stunning few hours of clarity, thanked them personally for all they had done for her. She added, ‘The angels are coming for me. I am going very soon.’ And today I heard the sad but blessed news that she has gone to be with the Lord: she is safely home. In what some feel is a second miracle, the boat reached the shore, ‘right away.’ With Jesus, they made it to harbour. Again, this event may be linked to a truth about God celebrated by the Psalmist. Speaking of His works among His people Israel, we read that, ‘He made the storm as quiet as a whisper. The waves of the ocean calmed down. The people were glad when the ocean became calm. Then he guided them to the harbour they were looking for’ (Psa. 107:29-30). In yet another reference to the Exodus, we’re assured that, in the words of John Newton, ‘Grace will lead me home.’ It was true for Israel, for the disciples, and for Aunt Goldie. And as we are in Christ, it will be true for us, too. Whatever the present, let’s know joy in celebrating our bright future with Jesus. Prayer: Life can be so demanding that the thought of being with You, home forever, can feel vague. Today, I affirm, I will make it safely home with You, Jesus. Amen.

TUE 15 FEB

A CONTROVERSIAL PICTURE

READ John 7:53-8:11 Ephesians 2:1-22

FOCUS The teachers of the law and the Pharisees brought in a woman. She had been caught in adultery. John 8:3

This next portrait of John’s is both beautiful and ugly. Whatever version the Bible you use, you’ll notice that most translations put this episode in parenthesis. That’s because this story doesn’t appear in the oldest and best manuscripts of John’s gospel, and it doesn’t match the style of John’s writing. That said, it’s felt by most that the story is historically accurate, it’s just that some of the early scribes didn’t know where exactly to place it. It’s entirely consistent with the teaching and practice of Jesus. But the controversy doesn’t end there, because the early Church would have struggled with this episode. Sadly, it didn’t take long for our Christian ancestors to develop a very unforgiving attitude towards sexual sin. Some early Church leaders viewed adultery as a sin to be listed alongside murder and apostasy. One leader demanded penance for adultery that lasted fifteen years. And so, some would have been nervous that this beautiful story of grace might encourage sexual immorality. Before we go any further, we should know that the Greek text implies this woman was not just caught in a single act of adultery, but adultery was her lifestyle, yet outrageous grace came to her when Jesus came by. The true scandal is not in the lurid detail, but in the way that Jesus responded to her. Here is stunning, beautiful mercy – for her, and available for us as well. Prayer: Mercy from Your heart has found me, loving God. Help me to rest securely in Your love; nothing in my hands I bring, simply to Your cross I cling. Amen.

WED 16 FEB

AN OBJECT, A WOMAN

READ John 8:1-4 Luke 8:1-3

FOCUS They made her stand in front of the group. John 8:3

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Picture her, standing alone, trembling, circled by her vicious accusers. They don’t care about her. She is an object to be used in their schemes, as they seek not a trial but a lynching. Once again, we see the power of shame. The Temple courts were usually crammed, but during feast times they would have been packed, and all eyes would have been on her. The news was broadcast to all that she had just been hauled from her lover’s bed. That was completely unnecessary, because the religious leaders could have debated with Jesus without using her as an ‘object’ lesson. Obviously, adultery takes two, but her partner is nowhere to be seen. Jewish thinking in that day viewed women as the ones automatically at fault when sexual sin occurred, but allowances were made for men who strayed. I’m reminded of the story of Hagar, slave girl to Abram and Sarai, horribly used by them, trafficked and lost – until God saw her and spoke her name. It’s tragic when religious people become so preoccupied with principles that they forget that, in discussing issues, we are actually talking about people. And it’s heart-breaking that so often women have suffered in churches, historically and currently dominated by men. I know of too many amazing women in leadership who have suffered bruising abuse because they are obeying their God-given calling. Let’s not just be appalled by this portrait of heartless injustice, but ensure that women are not victimised, objectified or limited by prejudice. Prayer: May I always see people, Father. And I pray for all women who have been called to serve and lead in Your kingdom work, but who still suffer because they have obeyed Your call. Amen. 47

THU 17 FEB

FLATTERY

READ John 8:1-4 Romans 16:17-19

FOCUS They said to Jesus, “Teacher, this woman was caught having sex with a man who was not her husband.” John 8:4

It was an uncomfortable breakfast, and not because of the food. A member of our congregation had asked to meet me, and initially, he poured out words of affirmation and encouragement. And then suddenly, everything turned, and words of spite and unjust accusation began to flow. I’d been lulled by flattery, and then was unprepared when the bruising began. As the religious leaders addressed Jesus as ‘teacher,’ they coined a term of politeness and respect, used to address rabbis when there are discussions about how to interpret the law. But their warm greeting was a thin disguise for their cunning scheme – as we’ll see, this whole episode was a trap. They were trying to lead Him to a place where they could condemn Him; ultimately, it wasn’t really the woman on trial, but Jesus. In his condemnation of corrupt leaders, Jude warns about flattery (Jude 16), although it may be that he was condemning partiality, as some leaders in the early Church were cosying up to the rich in their congregations and ignoring the poor. Flattery is not the same as encouragement, which is beautiful. Flattery is self-serving, whereas encouragement looks to build others up. It is a type of manipulation, often used by passive-aggressive people (including Christian leaders) to get their own way. Writing to the Thessalonian church, Paul says: ‘As you know, we never praised you if we didn’t mean it’ (1 Thess. 2:5). That’s a great example for us to follow. And I left that breakfast early. Prayer: I want to encourage Lord, but to be authentic as I speak positively, and never to use flattery to manipulate or entrap others. May I strengthen others with encouragement today. Amen.

FRI 18 FEB

WILDLY SWINGING THE SWORD

READ John 8:5 Ephesians 6:10-17

FOCUS “In the Law, Moses commanded us to kill such women by throwing stones at them. Now what do you say?” John 8:5

Understanding and applying the truths of the Bible is such a vital part of our growth in our daily walk with the Lord. But it’s also so important that we know that Scripture can be used as a dangerous weapon, and in this case with the woman caught in adultery, a potentially lethal one. As these ‘experts’ in the law demand a response from Jesus, they twisted the words of the law around to achieve their objectives. They misquoted the law as they insisted that ‘such women’ should be punished, but both Leviticus and Deuteronomy called for both partners to face judgment for their crime (Lev. 20:10; Deut. 22:22–24). And stoning was not specifically demanded, except in certain cases where the woman was betrothed. It seems that these religious leaders were looking for the bloodiest of outcomes. Let me quickly say that I struggle as I reflect on the harshness of the Old Testament laws, but we will have to wrestle with them on another occasion. In this context, we should heed the warning to avoid misquoting or manipulating Scripture. This can happen when a person abuses their spouse, and then insists that they may be forgiven, demanding submission that just leads to yet more abuse. Leaders can spiritually harm the congregation, misusing authority and morphing into bullies; while toxic souls insist they are speaking the truth in love, but leave a trail of hurt behind them. The Bible is a sharp sword, and in the wrong hands, can cut deep. Prayer: Your word is powerful, Lord. May I understand its context and application, and never be guilty of misusing it, lest others be harmed. Amen. 49

WEEKEND 19-20 FEB

SPOILING FOR A FIGHT

Kay and I recently calculated that we have had the privilege of speaking at well over a thousand different churches and conferences over the years. Often, at the end of a service, people will approach me to ask me to clarify a point that I’d made during the sermon; sometimes they will disagree with something that I’ve said, and want a discussion on that topic, which I genuinely welcome. But occasionally I’ve met people who have no interest in dialogue – they just want to make a point, sometimes with an unkind tone, and they have no real interest in clarity: they just seem to relish conflict. For very dark reasons, these religious leaders questioned Jesus about His views on how to respond to adultery, but they weren’t looking for any resolution, because this was clearly a trap.

READ John 8:5-6 Philippians 2:14-18

FOCUS They were trying to trap Jesus with that question. They wanted to have a reason to bring charges against him. John 8:6

Forgive the graphic detail here, but adultery was only punishable when there were multiple witnesses of actual physical movements that proved sexual immorality beyond doubt. It was not enough simply to find a couple in suspicious circumstances or even in bed together. This meant that proven cases were very rare, as these couplings were usually in private. And as we’ve seen, the man involved in this episode is nowhere to seen; it seems that he’d been able to exit without accusation, another sign this was all a setup. If we relish conflict, enjoy confrontation and look for opportunities to appear superior, we might want to ask ourselves why. Why do some people seem to enjoy being critical and igniting conflict?

MON 21 FEB

WHEN YOU JUST CAN’T WIN

READ John 8:1-6 Romans 15:30-32

FOCUS “Now what do you say?” They were trying to trap Jesus with that question. John 8:5–6

Sharing a meal with a pastor recently, he looked completely forlorn. ‘I’ve been seriously considering stepping away from ministry for good,’ he said. ‘The last two years have been the worst in my entire life.’ The ravages of the global pandemic mean that many of us can identify with how he feels. But it’s been a particularly difficult time to be a church leader. Fierce debates have raged about masks and vaccines and church closures and restrictions, and sadly, whatever decisions church leaders have made, some people will have been frustrated by them. And there’s been much pent-up anger because of the restrictions; I’ve watched people who historically have been gracious, understanding and faithful become furious, stomping out of church congregations that they’ve belonged to for many years. The religious leaders set their trap well; if Jesus insisted the woman be stoned, He would be charged with violating Roman law, which didn’t allow random executions like this. If He told them not to pick up stones, He could be charged with offending the law of God. It looked like a lose-lose situation. Perhaps you vehemently disagree with some of the decisions your local church has taken. If we disagree, let’s do so with kindness, a teachable heart, and pray for those who lead, for grace for them, and for those of us that follow them. We’ll think more about how to pray for leaders later. Prayer: I pray today for church leaders caught in the crossfire of opinion, who feel whatever decisions they make will lead to criticism. Grant them grace and courage, Father. Amen.

TUE 22 FEB

RESPOND, DON’T REACT

READ John 8:6-7 James 1:19-27

FOCUS But Jesus bent down and started to write on the ground with his finger. John 8:6

My computer beeps, informing me that an email has arrived. When I read it, I am stunned, because it’s rude, unkind, accusatory. Quickly, I click ‘reply,’ and my fingers dance across the keyboard at speed as I make what I think is a response, which it is not. It’s a reaction, which can create all kinds of problems. How many of us have ever sent an email, only to wish we could retrieve it before it’s read? Jesus’ response to His inquisitors was silence, which probably incensed them, because they kept on bombarding Him with more questions. People like them, with a spiteful agenda, don’t give up easily. Tomorrow we’ll consider this picture of Jesus writing or drawing (the word used can mean either) in the sand, which has caused all kinds of speculation. But for now, just look at how Jesus deals with an incredibly tense situation. The poor woman is distraught, wondering what is to come in the next few seconds. Silence falls upon the huge crowd as they wait for Jesus to respond. And He doodles. Some suggest that Jesus bent down because He didn’t want the crowd to see His anger and anguish at the behaviour of the woman’s accusers. For whatever reason, He was slow to speak. When we get one of those unwelcome emails, let’s wait for a few hours (or days) before we reply. And sometimes, no response is called for, because dignified silence is the way forward. Prayer: Lord, when under pressure, help me to keep a cool head. When hurt by the words of others, help me to slow down, and ensure that I respond rather than react. Amen.

WED 23 FEB

WRITING IN THE SAND

READ John 8:7-8 Ephesians 4:31-32

FOCUS “Has any one of you not sinned? Then you be the first to throw a stone at her.” John 8:7

Writing these notes during a plane flight, the passenger next to me kept glancing at my screen to see what I was writing. That’s usually annoying, but I rather hoped he would be able to make out the words, because it could have provoked an interesting conversation about Jesus! For two thousand years, scholars and commentators have speculated about what Jesus was doing as He scribbled in the sand. John Calvin believed this was a gesture of contempt, while another scholar suggests that Jesus was relieving His agitation with the accusers by doodling! Another thinks this was a fulfilment of a comment made by Jeremiah (Jer. 17:13), that Jesus was silently and dramatically showing the Pharisees and teachers of the law that they had turned away from God with their scheming and shaming. There are other theories, but perhaps the most common idea suggested by preachers is that Jesus was listing some of the sins committed by the teachers and Pharisees, including being false witnesses. Let’s be clear: we have no idea what Jesus wrote or drew, but we do hear His piercing question: ‘Has any one of you not sinned?’ Most likely, He was condemning their evil scheme. That said, some Christians seem to forget we are all sinners saved by God’s amazing grace. When we are picky, gleefully pouncing on the mistakes that others make, we ignore our own fallenness. God has lavished grace upon us. Let’s pass it around. Prayer: My prayer is simple, Father: enable me to be one who passes grace around, forgiving as I have been forgiven, blessing because I have been so blessed. Amen. 53

THU 24 FEB

SINNING WHILE CALLING OUT SIN

READ John 8:9 Matthew 23:1-14

FOCUS Those who heard what he had said began to go away. They left one at a time, the older ones first. John 8:9

The man was furious, his words laced with vitriol. Incensed because he had heard that a young member of the worship team had made a sinful moral choice, now he was calling for that person to be removed from the team and publicly shamed. There was no grace in his words, and he went on to spread exaggerated rumours around the congregation, causing upset and division. And he didn’t stop there, but undermined the church leaders, bombarding them with unkind emails. He sinned even as he called out sin. Jesus’ invitation to the accusers to pick up a stone was a stroke of genius, because He didn’t play into their hands by commenting on the law, but confronted them with their own duplicity. Only an actual witness to the adultery could throw the first stone – anyone who did otherwise would be deemed guilty of terrible sin themselves. And some think that Jesus was digging deeper into the shadowy lives of the self-righteous accusers, who were guilty of their own immoral escapades. Their actions in dragging the woman to Jesus, their demand for a verdict – it was all rotten to the core. No wonder they all left, led by the older ones, the likely architects of the scheme. Let’s be very careful when we are upset at the behaviour of others because of sin, that our response to them is not one of even greater sin! Prayer: When I’m angry and disappointed because of the sins of others, save me from sinning in my response, gracious Father. Amen.

FRI 25 FEB

ONLY JESUS

John has a poignant and beautiful way of presenting the conclusion of this episode to us. As he tells us that the accusatory gang left one at a time (some manuscripts add that each were convicted by their own conscience), the word John uses for ‘left’ is strong – it means abandonment. Once again, we see that they had no interest in the woman, she was just a means to an end for them. Picture the moment; the woman doesn’t run from what seconds ago could have been a place of execution, which might have been the natural thing to do, not least because she had been publicly shamed. Only Jesus is there with her, and He invites the woman to look around and know that all who condemned her were gone, and He had no condemnation for her either.

READ John 8:9 Ephesians 2:1-10

What was the basis of the grace that she experienced in that moment? It was only Jesus.

FOCUS Soon only Jesus was left. John 8:9

Grace is ours because, again, according to John, the Lamb of God has come into the world to rescue us. Today, let’s hear His voice of comfort that silences condemnation. Only Jesus. He is enough.

And we stand with that woman, forgiven, redeemed, not because we’re good enough, and not because we work to earn God’s love – that would lead us to boasting. We’re not rescued and redeemed as a result of our religious habits or our continual faithfulness in doing what is right.

Prayer: When Satan accuses, here is where I stand, Jesus – at your side, knowing that You are enough. Amen. 55

WEEKEND 26-27 FEB

LOVE DOES NOT MEAN ENDORSEMENT

READ John 8:10-11 Romans 6:1-14

Before we leave this word portrait from John, let’s notice a couple of other delightful details. The grace that Jesus showed was not an endorsement of this woman’s lifestyle – He clearly called her to leave her life of sin. This speaks of a radical point of no return. His words show not only grace, but clarity – what she has been doing was wrong, and He said so. But Jesus didn’t zoom in on the pattern of sexual impropriety that she’d engaged in, but broadly called her to a new way of life. Sometimes the Church screams about sexual conduct and whispers about other sins. In our culture, tolerance is the new altar at which many worship. Often Christians are told that loving people means that we absolutely accept the way they live. ‘Judge not that you be not judged’ is surely one of the most commonly misquoted biblical statements. We’ve already seen that Jesus was angered by unjust judgmentalism, but that doesn’t mean we never declare that some actions are wrong. Every day our justice system operates to align us all with accepted values and punish those who step out of line. We’re repeatedly called to discern false teaching, which is judgment. Grace gently leads us away from sin, not towards it. Like Jesus, when we’re being clear about sin, let’s not be selective, and always be kind, because a rant never wins anyone round. To ponder: ‘In our culture, tolerance is the new altar at which many worship.’ Do you agree, and if that is true, what are the implications for those who follow Christ?

MON 28 FEB

A WILD CITY

READ 1 Corinthians 1:1-3 Romans 12:1-3

FOCUS We are sending this letter to you, the members of God’s church in Corinth. 1 Corinthians 1:2

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Talking with some friends about living in what seems to be our confused culture, we can feel that living counter-culturally for Jesus is tougher for us than our ancestors. But as we turn now to consider Paul’s first letter to the church in Corinth, we realise that they faced many of the very same challenges we encounter. Corinth was certainly a wild town, an ancient Las Vegas equivalent with a red-light district reputation. Sex workers roamed the streets, and binge drinking meant that as alcohol consumption increased, moral sensibility faded. A city obsessed with sex, Corinth was dominated by the ‘Acrocorinth’, a hill of over 1,850 feet, on which stood a large temple to Aphrodite, the Greek goddess of love. The occult was big business too. The city council was corrupt. The city had such an immoral reputation, the Greeks used a word to describe a life of debauchery: korinthiazein, to live like a Corinthian. A community of Christian disciples had been established in that sin city, but they were struggling, their lifestyles falling in step with the lax morality of those around them. And they were in danger of rejecting their best hope of help – Paul, the apostle, who wrote to encourage them and help them out of the mire. The challenges we face are nothing new, but the same Holy Spirit who empowered, convicted, shaped and encouraged them is still with us and in us today. Prayer: Father, how easily I can be tempted to just fall in step with what my culture expects, rather than living in Your radical calling. Empower me today, Holy Spirit. Amen.

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TUE 01 MAR

HOLY, HOLY

READ 1 Corinthians 1:1-9 1 Peter 1:13-25

FOCUS You have been made holy because you belong to Christ Jesus. God has chosen you to be his holy people. 1 Corinthians 1:2

As founder of the church in Corinth, Paul must have been desperately concerned about what was happening in the Christian community there. He gets right to the point, lovingly challenging the Corinthians with the news that they – and we – are called to be holy. Using a word that feels somewhat antiquated now (but is repeatedly used in Scripture), Paul points out that we have been made holy in Christ. His work has accomplished that for us, and now we are called to live holy lives, which is our response to His sacrificial love. ‘Holy’ is not a word that creates too much excitement for most in today’s world. It’s usually reserved to describe off-putting piety, or even arrogance and superiority – the ‘holier than thou brigade’ are not a group to emulate. Or some might reserve the term for the supersaintly. But those who follow Jesus are all called to walk in everyday holiness. As we saw yesterday, that speaks of us being a distinctive people who are set apart for God’s purposes. And then, Paul outlines what holy people look like: they grow in understanding, and they use their Holy Spirit-given gifts as a community. Walking in God’s strength and grace, they are faithful to Him to the end of their lives. They live and die in the knowledge that this life is not all there is, but Christ will come again. Prayer: I belong to You, Jesus, bought with a price: my life is in Your hands. Fill me with Your Holy Spirit today, that true holiness will be evident in my life. Amen.

59 13:46

WED 02 MAR

WE ARE FAMILY

READ 1 Corinthians 1:10-31 Ephesians 4:1-16

FOCUS One of you says, “I follow Paul.” Another says, “I follow Apollos.” Another says, “I follow Peter.” And still another says, “I follow Christ.” 1 Corinthians 1:12

It’s always ugly and disappointing when Christians fall out with each other. Division was rife in the Corinthian church. Some were loyal to Paul, which was hardly surprising because he was the founder of the church, a father figure to many. And it may be that some wanted to hold on to what had been, and Paul’s leadership represented history. How easily we Christians hanker after ‘the good old days’, forgetting that the church is only really the church when she is continuing to travel and move forward – we are a journeying people. Others, however, were fans of Apollos, a skilled orator known for his engaging teaching style. It’s good to celebrate the gifts of others, but when Christians start elevating a preacher or teacher to the level of guru, there’s trouble ahead. The group who followed Peter probably represented legalism, which so easily creeps into the church (hence Jesus’ warning: Matthew 16:6). Peter’s compromise with legalism caused a clash between him and Paul (Gal. 2:11-21). Perhaps the most intriguing group in the church was the ‘Jesus-followers.’ Commentators agree that these were probably the biggest troublemakers, rejecting all leadership, insisting they were accountable to God alone and promoting gnostic tendencies – gnosis is the Greek word for knowledge, and these people insisted God had given them secret insight that other ‘ordinary’ Christians didn’t have. Let’s beware of personality cults – and smug super-spirituality. Prayer: I pray for the church of which I am a part, Lord. May we be a united people, together in our diversity, a model of true family, one that shows warmth and welcome to all. Amen.

THU 03 MAR

COURAGE

READ 1 Corinthians 2:1-5 2 Corinthians 12:7-10

FOCUS When I came to you, I was weak and afraid and trembling all over. 1 Corinthians 2:3

In all of our lives there are times when we have to be courageous. Bravery is needed when we have to take an unpopular stand, challenge a bullying boss, make any choice that is costly. As Paul sought to be obedient to his God-given mission, he repeatedly and willingly placed himself in mortal danger. But this doesn’t mean he never experienced fear. Refusing to ‘fake’ strength to those in the church in Corinth who were accusing him of being weak, he admitted that he’d come to the city feeling terrified and lonely. His great partners in the gospel, Timothy and Silas, weren’t with him in his early days there. Paul was obviously intimidated by the sin city of Corinth, and he surely feared more physical violence. Nelson Mandela famously said, ‘Courage is not the absence of fear, but the triumph over it. The brave man is not he who does not feel afraid, but he who conquers that fear.’ Because these notes are written months before publication, I am writing today on the twentieth anniversary of the tragic 9/11 attack, where first responders placed themselves in harm’s way as they attempted to rescue others. The world is changed by women and men who refuse to allow fear to paralyse them, but in everyday life and in moments of trauma, push through fear and make good choices regardless. Prayer: Enable me to be bold, Lord, especially when fear threatens to consume and overwhelm me. May I show courage in the ordinary circumstances of life where bravery is called for. Amen.

FRI 04 MAR

TRUE WISDOM

READ 1 Corinthians 2:6-16 Romans 1:22-23 FOCUS None of the rulers of this world understood God’s wisdom. If they had, they would not have nailed the Lord of glory to the cross. 1 Corinthians 2:8

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It was a long flight. The passenger next to me was a college professor, and seemed eager to chat, which was enjoyable until she discovered that I was a Christian minister. The look on her face changed in a second. There was no sneer, but a look of pity. ‘How can you believe all that crazy faith stuff?’, she asked. As we talked on, it became clear that she viewed all Christians as people who had kissed their brains goodbye, committing intellectual suicide. For a few moments, I felt insecure and foolish. The citizens of Corinth prided themselves on being pursuers of truth and wisdom, and some in the church there had developed a superior attitude, insisting they had deeper spiritual insights and knowledge – the gnostics we met earlier. Paul confronts their arrogance by bringing them back to the simple truth of Christ crucified, and then he contrasts the hollow thinking of the godless culture with true Holy Spirit-inspired wisdom that comes from God. As he speaks about ‘the rulers of this world’ it seems he is talking about the leaders and authorities in the ancient world. Tom Wright puts it like this: ‘The highest religion and the best government that the world had ever seen got together to execute the Lord of glory—an irony that Paul, too, undoubtedly appreciated.’ We don’t need to feel intimidated when we choose God’s wisdom and ways, because we are following the Maker’s instructions. Prayer: When I feel intimated, foolish, or naive because I profess to follow and love You, help me to remember that I am walking in Your wisdom– the truth, Jesus. Amen.

WEEKEND 05-06 MAR

NEW CREATION PEOPLE

READ 1 Corinthians 3:1-4 2 Corinthians 5:17-18

I’m only human.’ We often say this when we fail. The phrase creates the impression we are hapless, stranded in the fragility of our humanity, unable to make better choices because we are members of that fallen species, humankind. But in confronting the immaturity of the Corinthian believers, as evidenced by jealousy, argumentative and factious behaviour, Paul calls them away from living ‘like ordinary human beings’, and reminds them they are not to follow ‘the ways of the world’ – a phrase used three times in this short passage. Paul is not saying there’s something wrong with being human, because though we were later all marred by the fall, humanity was God’s idea, the pinnacle of His creation. But the Christ follower is not just a human with a dose of religion, but a brand-new version of the human species, a new creation who can live a new life though the guidance and infilling of the Holy Spirit. Paul never suggests the Corinthians don’t have the Holy Spirit, it’s just they were behaving as if they didn’t have the Spirit as their resource. Perhaps some of us have hoisted a white flag of surrender over some destructive areas and habits in our lives, deciding we can never be different, and change is impossible. Paul sought to shake the Corinthians out of that deception – and perhaps his words challenge but also comfort us too. We are people of the Spirit, and are called to live like it. To ponder: Let’s ask the Lord to fill us afresh with His Holy Spirit, that we might live today in the newness of life in Christ.

MON 07 MAR

HE IS WHAT MATTERS, AND THE CHURCH IS HIS

READ 1 Corinthians 3:5-23 Acts 20:13-28

FOCUS So the one who plants is not important. The one who waters is not important. It is God who makes things grow. He is the One who is important. 1 Corinthians 3:7

The church was going through a major division, and there was one large family at the centre of the conflict. In their view, the teaching ministry of one of the younger leaders was more compelling than that of the senior leader, and now they were engaged in an ugly campaign to oust him. This was troubling enough, but worse still was their view that the church was ‘their church’ – their family had been part of it for generations, they had given generously, both in money and time, and so, surely, they had the right to pursue this change. They were so wrong, for so many reasons. Confronting the factions that had developed in the Corinthian congregation, where divisive souls were trying to pit one leader against another, Paul reminds them the church belongs, not to them or their leaders, but to God. As Paul uses analogies from farming and building, the apostle is affirming the farm and the building belong solely to God. And even those who had taught and led with significant blessing were simply servants of the Lord who owns the church. Let’s beware when we feel that our longevity in a congregation gives us ownership, when leaders act as though they are entitled, as if a church is a business venture that belongs to them, when a powerful few control the many. Let’s love and serve ‘our’ churches, and remember whose they are. The church is His, bought with blood. Prayer: Father, I am grateful to be committed to the family that is church, and to call it ‘my church’ – but save me from an attitude of control emerging when I see the church as ‘mine’. Amen.

TUE 08 MAR

HOW TO PRAY FOR LEADERS

READ 1 Corinthians 4:1-5 Romans 15:31-32

FOCUS Here is how you should think of us. We serve Christ. We are trusted with God’s secret truth. 1 Corinthians 4:1

In looking back over decades of Christian leadership, I’m enormously grateful for countless opportunities for service that Kay and I have had. We have tried to respond to God’s calling, especially in the more turbulent seasons. But I am certain that I have failed in one vital area: I have not been diligent in asking others to pray for us. The apostle Paul repeatedly requested prayer – he knew those who prayed for him were truly partners with him in his work. So how might we pray for those who lead our churches? As Paul continues to confront schisms in the Corinthian church, we find some suggestions. Paul describes himself and other leaders as servants, but the word he uses is unusual, because it means ‘under-rower’ – the slave who is way down at the bottom of a galley ship, mostly out of sight, commanded and expected to do a backbreaking and menial job, day in, day out. So let’s pray that leaders will be faithful when the tide is against them, when they’re weary and discouraged. And then Paul describes himself as a steward – one trusted with ‘the things of God’. As I mentioned yesterday, pray that leaders will always have a sense that the church is not theirs, but belongs to God. Finally, in a day when we keep hearing of prominent Christians leaders failing and even abandoning their faith, pray that they – and indeed all of us – will be found faithful. Prayer: Encourage those who lead, Lord, and grant them servant hearts as entrusted stewards who faithfully lead your people. Strengthen and keep them in love for You and Your people. Amen. 65

WED 09 MAR

FATHERLY CARE

READ 1 Corinthians 4:6-21 1 Corinthians 16:14

FOCUS You may have 10,000 believers in Christ watching over you. But you don’t have many fathers. 1 Corinthians 4:15

In recent years we have become familiar with the danger of spiritual abuse in local churches. People are so damaged when a leader morphs into a domineering bully. Only yesterday I had a phone conversation with a person who has been terribly hurt by a leadership that makes unreasonable demands, insisting those who are truly committed to Christ will surely respond, even to the point of exhaustion. Other leaders use the call to accountability and submission as a way to control. With all that in mind, Paul’s words here seem alarming at first glance, as he bluntly confronts the Corinthians, uses heavy sarcasm, and says, ‘Which do you want? Should I come to you with a whip? Or should I come in love and with a gentle spirit? (1 Cor. 4:21). These are strong words indeed, but we should consider their context carefully. Paul writes this way because he truly loves the Corinthians, referring to them as his ‘dear children’. And then, he scolds them, not because he wants to control or manipulate them but because he longs to see them live in the fullness of life that Christ offers. He addresses them uniquely as their father in the faith, one who was suffering for the sake of the gospel, and therefore felt passionate about protecting the people that he’d led to faith. And elsewhere in his letter, he balances his tone with words of tender love and care. Paul’s manner and tone here is not a general pattern to be emulated, because few of us leaders have paid the price that he paid. Prayer: Lord, grant us leaders who are truly mothers and fathers in the faith, with hearts tender to You and to Your people. Amen.

THU 10 MAR

PROUD OF SIN

READ 1 Corinthians 5:1-13 James 1:22-25

FOCUS And you are proud! Shouldn’t you rather have been filled with grief and have put out of your fellowship the man who did this? 1 Corinthians 5:2

Corinth, as we’ve seen earlier, was a sexobsessed city. Not only were opportunities for immorality everywhere, but using prostitutes had become a ‘sacred act’ because many of those who sold themselves for sex were attached to the temple of Aphrodite. Lust was therefore sanctified as being godly and worthy. And the church was now sliding into moral oblivion, aping the culture rather than living counter-culturally. The scandal that had reached Paul’s ears was of a man who was sleeping with his stepmother – a shocking event even in lascivious Corinth. Paul roundly condemns the sexual sin, but notice that he is almost as indignant about the Corinthians’ blasé and even boastful attitude as he is with the immorality itself. Paul uses the strongest words and gives a summary judgment, calling for them to expel the immoral man from their midst, in order to shake them out of their deception. This is not a call for us to avoid ‘sinners’ (as Paul himself makes clear) or to try to create a church that is not messy. We, the people of God, are all still under construction and we fail. But there’s a difference between sin and blatant boasting about sin, or even trying to make immorality sound moral. Sin blinds us to the truth. Temptation is a con. Let’s not allow ourselves to be hoodwinked. Let’s ask the Holy Spirit to search our hearts, because it may be that we’re fooling ourselves. Prayer: Lord, let me be shaped today, moulded by your Spirit and your Word. Amen.

FRI 11 MAR

WHO ARE WE, AND WHOSE ARE WE?

READ 1 Corinthians 6:1-20 1 Peter 2:9-10

FOCUS Some of you used to do those things. But your sins were washed away. You were made holy. You were made right with God. 1 Corinthians 6:11

It’s a question that’s usually framed as a putdown – ‘Who do you think you are?’ When someone fires that verbal volley at us, they’re usually suggesting we have no right to challenge them, we have stepped over a boundary. Some of the members of the Corinthian church were in ugly disputes, and were rushing to the Roman courts with their claims. Calling them to settle their squabbles among themselves, Paul reminded them the unbelieving world was watching – these public feuds were harming their witness for Jesus. Paul reminded them not only of what they’d been, but what and who they were now, and calls them to suffer injustice rather than discredit the gospel. Similarly, he calls the Corinthians to sexual purity. Now, their bodies are no longer their own, but belong to God, and are temples of the Holy Spirit. Everything has changed. Sometimes we forget who we are in Christ. Identity theft is a favourite trick of the enemy – he tried to undermine Jesus in the wilderness temptations, repeating the challenge, ‘If you are the Son of God…’ This was after the Father had affirmed with a loud voice who Jesus was (Luke 3:22, 4:1-13). Our prophetic identity will always be a matter of contention. The New Testament is full of marvellous reminders of who we are. These are not just comforting platitudes, but calls to renewed living. Let’s remember who we are today and, by the grace of God, live up to our name. Prayer: Thank You for what I am now in Christ Jesus. May I live according to my identity today. Amen.

WEEKEND 12-13 MAR

SEX, MARRIAGE AND SINGLENESS

READ 1 Corinthians 7:1-40 Hebrews 13:4

Preachers and teachers often get nervous when the time comes to teach about sex and sexuality, and for good reason, because the subject is guaranteed to create a reaction. But in a passage loaded with detailed teaching, Paul is characteristically blunt about sex, marriage and singleness, and we hear words that may not be terribly romantic. Imagine this as a marriage proposal: ‘Darling, as the apostle Paul says, “It is better to get married than to burn with sexual longing,” so shall we get wed?’ That’s not likely to elicit a positive response! Clear, healthy teaching on sexuality is vital. Like our Corinthian ancestors, as Christians, we are called to live in a way that our culture might view with incredulity. Sex can create so much secrecy, because when we fail, we feel embarrassment and shame. It’s easy to own up to other temptations and sins. In Corinth, there was an odd teaching going around that said that only the soul mattered – what we do with our bodies was irrelevant. Paul firmly countered that. Spirituality is about the whole of life – and that includes sex. Like all addictions, sexual temptation is not just about acts we will regret, but is also the bigger picture of who or what is master over our lives. Doing whatever we feel like with our sexuality is not the road to freedom, which is what temptation always promises. When we are controlled by our urges, we become slaves to them. To ponder: Are there areas of our lives which we have kept hidden, but now we need to open to a trusted friend? 69

MON 14 MAR

FREEDOM

READ 1 Corinthians 8:1-13 Galatians 4:8-9

There are some passages of Scripture that we can be tempted to skip over, because they don’t seem relevant to where we are today. This is one of them. In our culture at least, we Christians aren’t terribly concerned about eating meat that’s been offered to idols. Look closer though, and we see that there are principles here that are totally applicable to us. In responding to this specific issue in Corinth, Paul refuses to succumb to wooden legalism or a ‘one size fits all’ approach to ethics. He could have easily issued an edict that Christians should never eat ‘tainted’ meat, but it would have been a disaster, because it would have opened the door to a whole host of other little laws and rules. Paul continues to stand for freedom. But this is not a freedom that tramples on other people’s sensitivities, or tries to stretch the boundaries of moral behaviour to see how far we can go and still be Christians. Rather, Paul points to love as the highest motivator. No matter how much knowledge we have, all of this is useless if we don’t love. Paul recognises the value of every single fellow believer – they carry a label on them: ‘This person is one for whom I died.’ And that label is signed by the Lord Jesus Himself.

FOCUS But be careful how you use your freedom. Be sure it doesn’t trip up someone who is weaker than you. 1 Corinthians 8:9

Let’s be free, but refuse to wound or hurt others as we exercise that freedom. That will mean that we never try to shock with our behaviour, but enjoy freedom thoughtfully. Prayer: In enjoying my freedom, Lord Jesus, may I do so thoughtfully and lovingly. Amen.

TUE 15 MAR

MY RIGHTS

READ 1 Corinthians 9:1-27 Philippians 2:5-7

FOCUS But we didn’t use that right. No, we have put up with everything. We didn’t want to keep the good news of Christ from spreading. 1 Corinthians 9:12

We Christians have a strong sense of justice. It’s not fun being treated unkindly, enduring false accusation or being the victim of gossip. As Paul wrestles with rejection and criticism from the Corinthians, he defends his apostolic ministry, and he stresses that an apostle has rights to three basic provisions: food and drink, the ability to take a wife with him as he travels, and financial support enabling him to preach the gospel. And yet as Paul argues powerfully (both from Scripture and common logic as he talks about the soldier and so on), he did not demand what was rightfully his, because he didn’t want anything to ‘put an obstacle’ in the way of the gospel. The word translated obstacle is a graphic word, meaning ‘a cutting into’, and was used of breaking up a road to prevent an enemy’s advance. In suggesting that there will be times when we let go of our rights, I am not suggesting that any of us put up with abuse. Sadly, some Christian spouses have been told, quite wrongly, to put up with abuse for the gospel. But there are other situations when we just ignore our rights and move forward. That’s not easy. As Paul uses the analogy of a runner, it’s worth saying that bearing personal injustice can be like the ‘wall’ experienced by marathon runners, where everything in you screams that you can’t take another step. Perhaps you’re at that place right now. Press on, keep going, whether justice is done, or an apology is never made. Prayer: Lord, save me from the tyranny of always insisting on ‘my’ rights. You laid aside what was Yours and came to give. Amen. 71

WED 16 MAR

STANDING AND FALLING

READ 1 Corinthians 10:1-11:1 Deuteronomy 32:17

FOCUS So be careful. When you think you are standing firm, you might fall. 1 Corinthians 10:12

It’s possible to become brazen with sin. Perhaps we have been Christians for a good while and feel we have matured in our faith. There are certain temptations, we think, that we are simply impervious to; we feel we know our weaknesses. This can mean we fail to be diligent. And then strong temptation comes – in a moment when we thought we were standing, we fall, conquered partly by our own conceit. Apparently, some of the Christians in Corinth were guilty of this, attending some of the pagan feasts and orgies and feeling they were strong enough to do so. Using the example of Israel, who knew the incredible blessing and providence of God (how many of us have walked through a parted sea lately?), Paul points out that even they fell into terrible sin, with resulting judgment. Let’s be sober about our fragilities and not play with fire. Sometimes I hear leaders commenting on other leaders who have fallen, saying, ‘I could never do that.’ It might sound harsh to say it, but perhaps some of us have never fallen into certain sins, not because we are made of better moral fibre, but simply because we haven’t been presented with an opportunity. When Paul talks about God ‘making a way of escape’, he uses a word picture borrowed from the Exodus. Just as God made a way for Israel to get out of Egypt, so He will help us to run and escape when we’re tempted. Let’s not play with sin, thinking we’re not vulnerable. We may be painfully surprised. Prayer: Save me from the false confidence that can come when I’m standing, Lord, lest I fall. Amen.

THU 17 MAR

PUT THAT HAT ON?

READ 1 Corinthians 11:2–16 1 Timothy 2:9-10

FOCUS You be the judge. Is it proper for a woman to pray to God without covering her head? 1 Corinthians 11:13

Things were getting out of hand in Corinth. Many religious events took place in the city and, as we’ve seen, some involved sexual frenzy as part of the experience. In a culture where woman always kept their heads covered, women would ‘let their hair down’ during these gatherings – a very sensual act in that culture. Those who didn’t cover their heads were usually slaves, prostitutes, wealthy mistresses or convicted adulteresses. Now, apparently, women were abusing their new-found freedom in Christ by ‘letting their hair down’ in Christian gatherings, causing distraction and cultural offence. In a culture where Jewish women were kept separate from the men behind a screen, Paul’s instructions to them are liberating – now they are able to pray and prophesy. But what he doesn’t want to do is to move to a place of distraction, or abandon the symbols of marriage. There is a strong argument that Paul is specifically addressing married women here – abandoning the veil would be tantamount to showing up for a Christian meeting and throwing your wedding ring away before you started worship! Covering the head in Western culture obviously doesn’t carry the same cultural message, which is why I personally reject it as a required practice today. What does matter is order, decency and a sense of mutual submission. And let’s be practical about temptations present even during worship – the scantily clad worship leader (male or female – ladies can be distracted too!) is hardly helpful. Prayer: Lord, help me to be always considerate of others, and wise in my dress and behaviour. Amen. 73

FRI 18 MAR

MESSY CHURCH

READ 1 Corinthians 11:17-34 1 Timothy 3:1-13

FOCUS As you eat, each of you goes ahead without waiting for anyone else. One remains hungry and another gets drunk. 1 Corinthians 11:21

We’ve seen that the church at Corinth was messy. Some Christians were not only getting drunk, but actually becoming intoxicated during their public gatherings. The Corinthian church was not just a place where the respectable and ‘sorted’ people gathered – it faced shocking difficulties rarely seen in the modern church. Because this chapter contains such beautiful words about communion, we can tend to focus on them and miss the context – this was definitely a church with problems. But remember Paul has addressed these people as ‘saints.’ That in no way justifies their behaviour – Paul uses the strongest language possible to rebuke them – but it does mean we should remember the local church is not a trophy case for the pristine, but a community where broken people grow, slowly and sometimes painfully. Paul had to list qualities for elders and deacons in his instructions to young Timothy, insisting that, for example, they were faithful in their marriages and didn’t get drunk. Obviously, that means some in the church were doing precisely those things! Some Christians only stay in churches long enough to be disappointed with inconsistencies, which will always be around as long as human beings are involved. Disappointment leads to cynicism, and so they move on, ever in search of a more ‘perfect’ church. Let’s be a holy people – but a realistic people too. Prayer: I am broken – under construction, Father – the object of Your patient love. When other Christians disappoint me with their behaviour, I may be sad, but may I not be surprised. Amen.

WEEKEND 19-20 MAR

SPIRITUALLY PROUD

READ 1 Corinthians 12:1-11 Colossians 2:16-19

It’s a strong statement to make, but ‘spirituality’ can be a dangerous thing. The Corinthian church was full of people with an occult background, intrigued by the supernatural. But once again Paul has to give some very basic teaching, letting them know that anyone who curses Jesus is not speaking under the influence or direction of the Holy Spirit. It might seem obvious, but he feels the need to comment. I’ve met people with an unhealthy preoccupation with spiritual experiences. They measure personal maturity by the number of ‘encounters’ they have had; for some, the weirder the better. Anyone who challenges the validity of what is going on is dismissed as not being as ‘deep’ or ‘open’ as they are. Some even dismiss the Church as being unimportant; they want power encounters, but not the hard work of fellowship and service. Once again, they have a ready-made reason for being dismissive, arguing their local church is not as ‘spiritual’ as they are. Some of this is the old heresy of Gnosticism revived – the idea that some are endowed with the ‘secrets’ of the Kingdom, while others are not. It’s a perfect set-up for pride and self-deception. The vital and wonderful gifts of the Holy Spirit are given to build up the Church, not tear it down, nor to excite. Beware arrogant spirituality, overpreoccupied with power. And remember that the gifts of the Spirit are exactly that – gifts – not a sign that we are more mature than anyone else. To ponder: How would you help someone who projects an attitude of spiritual superiority? 75

MON 21 MAR

GIFT WARS

READ 1 Corinthians 12:12-31 Romans 12:6-8

FOCUS If the whole body were an eye, how could it hear? If the whole body were an ear, how could it smell? 1 Corinthians 12:17

God is looking for people who are passionate about his Kingdom and who want to pursue His calling upon their lives. Ironically, when people start to develop a strong sense of their gifts and callings, there’s a danger afoot. Gift wars can break out, as some wonder why everyone else in the church doesn’t feel as strongly about what they feel passionate about. Those who feel that prayer is especially vital get irritated with others especially committed to social action (perhaps they’re not spending enough time seeking God) while the ‘social action people’ are tempted to think that the prayer group are vague, impractical airheads who need to stop praying and care for the poor. And the evangelists can get upset with the prayer group (don’t they care enough to actually announce the good news?) and the social action folks (it’s all very well to feed people, but what about salvation?). Suddenly, the wonderful gift of diversity – which is what makes the body function – has become a source of conflict. We’re all different by design. Let’s respect and not despise each other’s gifts and callings. When others don’t share the same passion as us, it’s not necessarily because they don’t care as they should, but because they are wired differently – and God has done the wiring. The Church is unified in diversity. Like a machine with a huge number of different sized cogs and wheels, we can get the job done as we coordinate, work together and faithfully share our gifts. Prayer: Lord Jesus, thank You for Your body. Grant me both passion and grace – passion to pursue my calling, and grace and respect for those who don’t share my calling. Amen.

TUE 22 MAR

WHAT LOVE IS

READ 1 Corinthians 13:1-13 1 John 3:11-24

FOCUS Suppose I speak in the languages of human beings and of angels. If I don’t have love, I am only a loud gong or a noisy cymbal. 1 Corinthians 13:1

1 Corinthians 13 – the passage most often found mounted on Christian refrigerators! The power of these words can be lost because we know them so well, or we reduce them to being sentimental, ‘precious’ thoughts. Let’s bear in mind that Paul was not sending a flowery greeting card, but was rebuking a group of arrogant, super-spiritual, self-seeking people who were ignoring each other’s needs, thought they were ‘deep’ because they had religious experiences (however dubious) and arguing over their favourite leader. So Paul uses rich language to grab the Corinthians’ attention. The streets of Corinth were filled with the sound of clanging cymbals as the worshippers of Dionysus (the ‘god’ of nature) and Cybele (‘goddess’ of wild animals) processed through the streets. The noise would have been endless and irritating – hence Paul characterises the ‘spiritual’ person who does not love. Paul carefully defines love, a word that has been so cheapened. We love television, apple pie, our friends, and Jesus. The word used here for love ‘agape’ was not previously in use in the Greek language before the New Testament was written – but a ‘new’ word had to be used to describe the superlative, sacrificial love of God shown in Jesus Christ. And that’s our task. To let a waiting world know what real love is. Let’s allow the punch of Paul’s words to challenge us again; this chapter is not designed for calligraphy and refrigerator magnets. Prayer: Lord, I know that love is a verb. Please show me how to love today, in word and deed. Amen.

WED 23 MAR

PROPHECY

READ 1 Corinthians 14:1-25 1 Thessalonians 5:19-24

FOCUS But anyone who prophesies speaks to people. He says things to make them stronger, to give them hope and to comfort them 1 Corinthians 14:3

My life has been changed by prophecy. There have been a few junction moments when someone has been used by God to speak into my life. Prophecy is the reason that I am in Christian ministry. As a 17-year-old brand-new Christian, God used a man called John Barr, much-loved and now at home with the Lord, to bring a ‘word of knowledge’. He shared information about me that he could only have known by direct revelation, together with a prophecy – the bringing of truth and direction into a situation under the inspiration of the Holy Spirit – speaking of my future ministry. So much is said in both Old and New Testaments about the vital role that the prophetic plays. It’s such a precious gift, which makes misuse of it even more tragic, when a prophecy is just wishful thinking, or worse, an attempt to manipulate by turning human opinions into ‘words from the Lord.’ Let’s never be afraid to challenge prophecy and ask difficult questions when someone tells us they feel God is speaking. We are told to ‘Test all prophecies’ (1 Thess. 5:21). This is not cynicism, but rather a refusal to be gullible, and an insistence we will only accept that which is authentic and consistent with biblical revelation. And let’s remember the purpose of prophecy is to strengthen, bring hope and comfort to God’s people. The word ‘comfort’ here means ‘to whisper in the ear’, a beautiful picture of the Fatherly care of the Lord that comes through the gifts of the Holy Spirit. Prayer: Lord, speak. And may I know when it is You who is speaking.

THU 24 MAR

NO UNIVERSAL GAG ORDER

READ 1 Corinthians 14:26–40 Ephesians 5:1-21

FOCUS But everything should be done in a proper and orderly way. 1 Corinthians 14:40

Whatever this passage is about, it’s not about keeping women quiet – Paul had already discussed them prophesying in the church. This is about order. Apparently, some women were chatting and debating during the public gatherings of the church and the result was chaos. And so Paul writes to restore a sense of order. There were cultural issues to be addressed, too, in terms of what was seen to be shameful. Notice that some things that are a shame, in terms of cultural expectations, are not the same as sin. And these words are also to be taken in the overall context of Paul’s commitment to freedom, but the willingness to curtail that freedom for the greater good of others. As Christians, we should surely be championing women’s freedom and dignity, not using Scripture to oppress and silence. The localised specific instruction given in a cultural context from two thousand years ago should not be used as a gag order. I am committed to the role of women in leadership and ministry, not only as a human rights issue, but because I am convinced the Bible makes plain the Kingdom of God brings an end to sexist oppression. Paul is giving these instructions because he wants to create an atmosphere of order. But that’s not the same as formality. While we express our faith in different ways according to our traditions, may our gatherings be warm, human and relevant. And they should be places where true freedom in Christ – for women as well as men – is celebrated. Prayer: Father, please save me from ever using Your word, which brings safety and order, to oppress and restrict. Amen. 79

FRI 25 MAR

PAUL’S HORRIBLE HISTORY

READ 1 Corinthians 15:1-11 1 Timothy 1:15-16

FOCUS I am the least important of the apostles. I’m not even fit to be called an apostle. I tried to destroy God’s church. But because of God’s grace I am what I am. 1 Corinthians 15:9-10

Most of us are quite good at feeling bad. We tend to define ourselves by our worst moments. Perhaps Paul struggled too. Knowing his incredible achievements for the gospel, we can forget that prior to his conversion, he was a much-feared persecutor of the Church and responsible for a great deal of anguish (Acts 22:4). Perhaps with that in mind, he uses strange language in the original text to describe himself in comparison with the other apostles, as he says that he is one ‘abnormally born.’ This translation softens the shocking fact that Paul is describing himself as being like an abortion. Some commentators have suggested this was an insult that circulated in faction-ridden Corinth – that Paul was not born again, but more ‘abnormally born.’ Whatever the source, he certainly felt inferior. There is a play on words here too, as he describes himself as ‘the least’. His name, Paulus, means ‘least.’ But he clings to the grace of God, and the resurrection of Jesus, that changes everything. Even the persecutor finds a welcome because Christ is risen. What shames us and makes us feel worthless? Some of us have remarkably sharp gifts of recall when it comes to regrettable episodes in our history. Christ died for our sins – that means yours and mine – and now He is alive. That means today does not have to be blighted by yesterday. That’s why the gospel is called the good news. Why not accept God’s verdict of grace? Prayer: Your work on the cross, Your resurrection and ascension – all is different now for me, and all because of You, wonderful Jesus. Enable me to stand in the good of Your great work. Amen.

WEEKEND 26-27 MAR

Whatever happened to eternity? As a young Christian, heaven occupied my thoughts in a way that might have been a little unhealthy. Certainly I had some highly unbiblical notions about harp-playing angels floating around on clouds. And my fantasies about the second coming of Christ verged on obsession, fuelled by some suspect and speculative books about its timing.

FOREVER

Now the pendulum seems to have swung the other way. We have rightly realised the Kingdom is here, but have we forgotten the future is incredible and the Kingdom of God will not fully be among us until Jesus comes? In pointing us to the core truth that Christ is risen, and that faith (and indeed morality) is a waste of time if He is still dead, Paul brings us back to the essential Christian hope – we shall see Jesus as He is, and we will be with Him always. Sometimes this idea becomes vague – almost a fairy tale, too good to be true, or so totally incredible that it is difficult to grasp. But the Christian hope should not be reserved for days when we lose loved ones or even face death ourselves. As we reflect on, celebrate, and proclaim the truth of eternity with Jesus, we are motivated to share Him with others, to press on through tough times and remember that, however good or bad life is, there’s more to life than this. That doesn’t minimalise the value of life here – it’s not just that we are just passing through. Life here matters – but life will wonderfully go on.

READ 1 Corinthians 15:12-34 Revelation 21:1-27

Prayer: Lord, I thank you for the eternal hope that is mine through Christ. Amen.

MON 28 MAR

DEATH STILL STINGS

READ 1 Corinthians 15:35-58 1 Thessalonians 4:13-18

FOCUS “Death, where is the battle you thought you were winning? Death, where is your sting?” 1 Corinthians 15:55

The discovery of a wasps’ nest in the eaves of our house was not welcome news. I failed to notice the powder that I planned to use to deal with the wasp problem was meant to be applied after dusk, when the wasps are taking a nap. Being chased around the garden by an entire congregation of irate wasps was not a pretty sight, although Kay was heard laughing out loud. I outran them, thankfully: stings hurt. Sometimes, when Christians die, other believers feel a need (or a pressure) to make light of death, as if it’s nothing. I know of one person who was scolded by her church because she grieved for the death of her son. The insane idea was this constituted a lack of faith; he is with the Lord, so everything is okay. But that’s just the point – he is with Jesus, but he’s not here. And others are told, ‘It must have been his time’, or ‘He was more needed with Jesus.’ Cold and misguided comfort, I think. The Bible makes it clear we do grieve – but not as those who have no hope. Death can bring horrible wrenching, loneliness and many other overwhelming emotions. It hurts. Despite Paul’s confident expectation of Christ’s ultimate victory, there is no superficial triumphalism in his attitude to death. He refuses to regard its power as truly overcome until the return of Christ, and acknowledges the bitterness of its sting: the word refers primarily to the sting of bees, serpents and the like. Let’s comfort those who have been stung lately. Prayer: Bring comfort to those who mourn, Lord, and may I be a source of encouragement and grace when these seasons come. Amen.

TUE 29 MAR

GIVING

READ 1 Corinthians 16:1-4 2 Corinthians 9:6-8

FOCUS On the first day of every week, each of you should put some money away. The amount should be in keeping with how much money you make. Save the money so that you won’t have to take up an offering when I come. 1 Corinthians 16:2

It’s been said one way to know the Christian message has reached the heart of a person, is to see if it has impacted what can be closest to the heart – which, literally in the case of men, is the wallet. Remember there were no ‘chapter’ breaks in the original Corinthian letter – Paul goes immediately into a conversation about money, following his teaching about resurrection. Our money governs most of what we do – our clothing choices, opportunities to have holidays, the homes we live in, the cars we drive. Paul calls the Corinthians to consistent, planned giving – Paul called people to set aside money weekly. The mother church in Jerusalem was suffering because of severe famine in that area; the famine had been prophesied, but the effects were still devastating. And so Paul calls the Corinthians to care for their suffering brothers and sisters. Not only would this meet the obvious material needs, but would help cement a bond between Jewish and Gentile believers. One of the wonderful benefits of giving internationally is the friendship and mutually beneficial bond created by sharing. I’ve noticed the only effective way to maintain giving is when it is established as a habit. If continuous choices have to be made about what we should give, then it’s likely our giving will suffer. Giving is an act of worship towards God and not just one relieving the burden of other human beings. Prayer: Jesus, be Lord of my money; may I not only be a giver, but generous at all times as You enable me. Amen.

WED 30 MAR

GOD’S PURPOSES

READ 1 Corinthians 16:5-18 Proverbs 3:5-6

FOCUS But I might stay with you for a while. I might even spend the winter. Then you can help me on my journey everywhere I go. 1 Corinthians 16:6

Knowing the will of God for our lives can be difficult. But I wonder if we complicate matters sometimes by being too uptight. We can be paralysed by fear, so desperate to do the right thing that we do nothing at all. It’s made worse when others around us make it all sound so easy, as if they marched forward with God, armed with a heavenly GPS system that instructs them every second of the day. Paul uses very tentative language when he describes his plans to the Corinthians. And as it turned out, he had to revise his plans to visit them at least twice due to a variety of circumstances. But he doesn’t succumb to the paralysis of analysis as things shift and change. He seems happy to commit his way to God, trusting the Lord to work it all out in the end. And he did view opportunity as an indicator of the purposes of God being outworked, wanting to stay in Ephesus to seize the moment that had opened up there. One key to walking in the purposes of God is to trust; God doesn’t always send us updates to let us know we are in His will, but is able to work things out in our lives as the days unfold. And I no longer believe the will of God is a tightrope we walk on, nor a second-by-second blueprint. Rather, it seems that God has big picture plans for all of us, which can be worked out in a variety of ways. Let’s commit our way to God. Be obedient to what we know. Make His Kingdom purposes our primary ambition. Be available to His purposes today and every day. And relax. Prayer: I want to fulfil your purposes for my life, Lord. Straighten my paths, as I put my trust in you. Amen.

THU 31 MAR

LOVING REBUKE

READ 1 Corinthians 16:19-24 Hebrews12:1-13

FOCUS I give my love to all of you who belong to Christ Jesus. Amen 1 Corinthians 16:24

Perhaps every teenager has said or thought it. ‘My parents don’t love me, otherwise they wouldn’t want me to help with the chores/ clean up my room/not leave the car looking like a wastepaper bin.’ Love, we are tempted to think, gives us what we want and like. But it’s clear from this stinging letter, laced with rebuke, that Paul rebukes because he loves the Corinthians. And that’s how God deals with us: He loves us too much to hold back on discipline when we need it. Paul obviously felt the same way and was unwilling to stand by and let the Corinthians make a terrible mess of their lives (and destroy their witness in Corinth because of their drunken, immoral lifestyles). Remember this was a church rife with factions and personality cults, so Paul’s tough love was risky. It could mean they would reject him out of hand and turn to softer, more pleasing voices. But love takes that risk. Sometimes I have watched parents who so want to be friends with their children that they refuse to bring any loving discipline. But our children don’t need or want us to be mere friends, although hopefully that will blossom later in adult years. They need parents who will give them, not what they want, but what they need. And there’s something else to note here: after words of discipline, Paul always brings words of love. Let’s do the same and remind people that even when we say what they don’t want to hear, our love for them is not in doubt. Prayer: May I be found faithful, being willing to say what might not be welcome. And help me to be gentle and gracious – and willing to receive loving rebuke myself. Amen. 85

A HOLY LAND AND JORDAN TRIP WITH JEFF AND KAY LUCAS An eight-night, nine-day tour 26th October - 3rd November 2022

Join Jeff and Kay on a very special tour of Israel and Jordan. Previous tour members have commented that the tour was life-changing – walking in the landscape of the Bible is an incredible experience! Sharing their biblical insights and supported by expert local guides, Jeff and Kay will take you to the famous sites, including Galilee, Jerusalem and Petra. Some of the highlights are Capernaum, (Jesus’ home base after He was rejected at Nazareth), the Mount of Beatitudes, a boat ride across the Sea of Galilee, and the beach at Tabgha, where breakfast was shared with the bewildered disciples after the resurrection. We will walk down the Mount of Olives, the so-called ‘Palm Sunday’ route that Jesus took, and take time to reflect in the Garden of Gethsemane. We also plan a visit to the baptismal site where Jesus was immersed in the River Jordan, with an opportunity for our guests to be baptised or celebrate their baptismal vows. We will have an opportunity to float in the Dead Sea, the lowest place on earth - it’s optional! Add to this our visit to the Western or ‘Wailing’ wall, the Temple steps that led into the courts where Jesus turned the tables, literally, on those ancient rogue traders, and the Garden Tomb area - one of two sites where it is thought that Jesus was buried. Of course, we celebrate the truth that He only borrowed the tomb for the weekend! We will cross the border into the nation of Jordan, and visit the spectacular city of Petra, and ride on jeeps across the amazing desert landscape of Wadi Rum, with its idyllic orange sands and rock formations. All this, and so much more! 86

Our hotels are four star, with fabulous food, and include a stay in a ‘kibbutz’ hotel in Galilee - a Jewish community that has extended its work into the hospitality sector. We tour on an air-conditioned Mercedes bus, equipped with wifi. Previous guests have shared about how such a wonderful sense of community is created during these trips, and we laugh, cry, learn and reflect together in what is definitely an unforgettable experience, and one not to be missed. We end most days with an optional evening gathering to reminisce and share together, hosted by Jeff and Kay. Of course, you may choose to opt out of that in order to enjoy a quiet refreshment in the hotel bar or get some additional sleep!

BOOK NOW FOR THIS AMAZING OPPORTUNITY!

Dates: 26th October - 3rd November 2022 For more information, prices etc visit: toursforchristians.com email: groups@travelinkuk.com or tel: 020 8931 8811

NOTES

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NEXT TIME… In launching this brand new Life with Lucas resource, we determined that we wanted every edition of these Bible notes to be Christ-centred. And so, as we move towards Easter, we will follow the journey Jesus took to the cross, and the gloriously empty tomb, as outlined in Mark’s gospel. And then, we will turn to the Old Testament book of Ruth. Her story is one of chaos and confusion, yet she discovered the faithfulness and intervention of God in the midst of the mess and disappointment. As we consider her experiences, in the light of all we have been through in the last couple of years, we can be encouraged and equipped. JOIN US NEXT TIME!

The gospel of John is like a photograph album, as Jesus’ friend and disciple, John, shows us some beautiful ‘pictures’ of Jesus. These word portraits are designed to stir our faith and trust in Christ, enabling us to experience the abundant life that He offers. And then we will begin a visit to a troubled local church as we study Paul’s first letter to the Corinthians. There we discover a community of believers who were experiencing some of the challenges that can come our way as we seek to live for Jesus – and share the faith journey with each other… Explore more with us in this edition of Life with Lucas.

Life with Lucas is written by Jeff Lucas, an international author, speaker, broadcaster and coach. Married to Kay, his passion is to equip the Church with biblical, practical Bible teaching, marked by vulnerability and humour. Jeff is a best-selling author of 34 books, and broadcasts weekly on Premier Christian Radio. He is a teaching pastor at Timberline Church, Fort Collins, Colorado. JeffLucasUK

JeffLucasUK

ISBN 9781739941710

lifewithlucas.co.uk PO Box 3070, Littlehampton, West Sussex, BN17 6WX, UK Tel 01903 732190 9 781739 941710