Day 4 on the Inca Trail: Sun Gate to Machu Picchu, The Lost City Of The Incas, the End of our Quest

BY KAREN RUBIN WITH ERIC LEIBERMAN AND SARAH FALTER TRAVEL FEATURES SYNDICATE GOINGPLACESFARANDNEAR.COM

This is the day that many of us have had on a bucket list, and for some of us, represents the fulfillment of a “trip of a lifetime”: Machu Picchu.

We are awakened at 3 am when the Alpaca Expeditions staff bring hot coffee to our tents. We have everything ready for leaving the Wiñaywayna campsite by 3:15 am (I had packed everything the night before and only kept out what I would be taking on the trail) and set out, our bagged breakfast in hand, wearing our headlamps in the dark for the surprisingly short distance to the check-in point for Machu Picchu where we wait until it opens at 5:30 am.

Our guide Lizandro Aranzabal Huaman wants us to get up so early to be first on line (he claims to have a 98% success rate) and also to get to the Sun Gate as the sun rises (and before it gets overwhelmed with photo-snappers) and to Machu Picchu in time for the first rays to illuminate the scene. In fact, there is only a group of six ahead of us and something like 200 behind us (the number of trekkers is limited), checking our passport against the list of permits granted for the day.

Somehow, I wind up leading our pack of 15 trekkers and I surprise myself at the pace I set for the onehour hike on this mostly flat portion of the trail to the Sun Gate. I am in the lead until we get to what Lizandro calls the “Gringo killer”- 50 of the steepest steps – more like a rock climbing wall – where you need to use your hands to crawl up like cat.

Lizandro has prepared us for the fact that the sun only comes through the Sun Gate (Inti Punku) at sunrise on the solstice. But from here, we get our first view of Machu Picchu in the distance (it’s still an hour’s hike away).

One of the many nice aspects of our guides, Lizandro and Georgio, is that they have been patiently taking individual and group photos of us with our phones and cameras at each of the key spots along the trail, and so we stop at the Sun Gate to take our turn posing for those shots. (Everyone wants to be at this small point for the sunrise, which is why Lizandro wanted us first.)

And then we continue (down- hill!) from the Sun Gate at 8956 ft. elevation, an hour more to Machu Picchu, descending to 7,873 elevation over the course of three miles from the Wiñaywayna campsite. At the same time, the temperature which had been cold at the highest elevations, becomes warm, even balmy, so we are actually sweating (need sunscreen and hat!) at the site.

This part of the Inca trail gives us views that show how Machu Picchu is positioned – we see the entirety of the Lost City (I can only imagine what it was like before it was excavated) and how it is etched amid the contours of the mountain peaks – which is how it was kept hidden from the Spanish when they invaded in 1538 and for 400 years.

Literally 10 seconds after I pass a scenic overlook, the sun pokes out. (These views and so much more, are why we take the Inca Trail trek.)

At about 7:40 am, we walk in what seems to be a back entrance into the city, where we are perched on high terraces and the views are the iconic ones of magazines and postcards (and I suspect are not available to the day-trippers who come in from the bottom entrance for the tour). How lucky we are because the sun breaks through, highlighting the structures, for exquisite scenes.

We actually walk down and out of Machu Picchu site to wait for our ticketed time, 8:30 am, to re-enter (you can only stay 2 ½ hours and can only come in with a guide), when we will have a two-hour private guided tour with Lizandro on Circuit #4 (there are four different circuits to control crowds) to the highlights: the terraces, Sun Temple, Royal Mausoleum, Palace, Plaza, Sacred Rock.

Machu means “old,” “ancient,” “big”). Picchu means “peak,” so Machu Picchu actually means “Ancient Mountain,” but that is not its indigenous name.

Lizandro tells us that Machu Picchu was built in the mid-1400s by Pachacuti, the 9th Incan king but its first emperor and the “Alexander the Great,” the Empire Builder, of the Inca. Beginning in 1438, he and his son Tupac Yupanqui began a far-reaching expansion that brought much of the modern-day territory of Peru under the ruling Inca family control. He rebuilt Cuzco, built Pisac, Ollantaytambo and Machu Picchu. He built Machu

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Machu Picchu is built in two sections – an urban sector has some 200 units of which 172 were homes, and the rest were temples, and a sun dial.

There would have been 700-800 people living here full time - 60% were nobles, the rest were farmers and workers.

How did they build Machu Picchu without slaves, without animals to carry, without a wheel, iron tools, or written language? What they had was a culture and a labor system based on principles: Ani - reciprocity; Minka –community benefit – care for the vulnerable – collectivity; and Mita – paying taxes by work, labor (not cash) to benefit the whole.

It took 50-60 years to build Machu Picchu for Emperor Pachacuti, who ruled from 1432-1472, but it was never finished.

When the Spanish invaded in 1538, Machu Picchu was abandoned before it was finished and the Inca forces fell back to arm Vilcabamba, the Inca’s last stronghold. “They promised to come back but didn’t,” Lizandro says.

It is mindboggling to contemplate that as complex a construction as what we see, the scale, and the fact that more than 60% is still unexcavated, buried under 400 years of overgrowth.

The archaeologist Hiram Bingham didn’t discover Machu Picchu (it was discovered in 1902 by Bolivian fortune