GOING PLACES, NEAR & FAR.... Utah Adventure Day 6-7: Sacred Sites, Spirits of Bears Ears National Monument

Continued from previous page

Secretary Ryan Zinke (who left in 2019 in disgrace) offered meager plans for managing what remained of the monuments, leaving important cultural sites and wildlife habitat vulnerable.

Various groups brought lawsuits and President Joe Biden (who appointed Deb Haaland Interior Secretary, the first native American to hold the cabinet position and the first to lead the department which historically oversees the Bureau of Indian Affairs) restored the territory under protection in October 2021. The Bears Ears InterTribal Coalition and the federal government officially signed a cooperative agreement, unveiling the first monument boundary sign on June 18, 2022.

The monument is named Bears Ears for a pair of buttes that rise to elevations of 8,900 feet and 9,000 feet - more than 2,000 feet above Utah state routes 95 and 261.

Because these lands are sacred, all of us must be respectful of the dwellings and the archaeological artifacts that we come upon. And these sites truly feel sacred – precisely because of the artifacts, the pictographs and petroglyphs, you feel the presence of those who lived here. And because those of us who visit do show proper respect, these mud-andstick (jacal) constructions delicate pictographs and petroglyphs etched into sandstone and artifacts, though incredibly fragile, are here for us to discover, as if we are among the first.

It’s fairly miraculous these sites have survived Mother Nature, let alone humans.

Indeed, we are able to see artifacts and sites that date back 1000 years, but it is mind-boggling to contemplate that this area has been inhabited since 12,000 BC to 6000 BC by the PaleoIndians; the Archaic (6000-2000 BC); Early Agriculture (2000-500 BC); Basketmaker II (500 BC to 500 AD); Basketmaker III (500-750 AD); Pueblo I (750-900 AD), Pueblo II (900-1150 AD-we see evidence of their kivas, plain gray pottery, blackon-white pottery); Pueblo III (1150-1290 AD, when the Four Corners Area was abandoned).

Arch

Canyon Ruins

Each day of our Utah Adventure, which so far has taken us through Capitol Reef National Park, Grand Staircase-Escalante, and Glen Canyon National Recreation Area, has been so different in highlights, experience and even theme. Today’s theme is cultural, as we go in search of cliff dwellings through these canyons.

We wake up in our “wild” campsite and after breakfast, stroll down Arch Canyon Road and soon come to the Arch Canyon Ruin.

Seeing these structures, how they were built high up in the rock overhangs, camouflaged in rock, you wonder whether they were designed for defense: Who or what were they defending against? The fact that the Navajo named the Ancestral Pueblo people who were there before them, Anasazi – “enemy ancestors” (as we learned at the Anasazi State Park Museum in Boulder) suggests that there were conflicts among tribes or clans. Were these groups afraid of being attacked for their food or water? Or were they built so far above the river because of flash floods?

A panel provides background about the Puebloan People and these cliff dwellings: Few people lived in Cedar Mesa from 700-1050 AD, but by 1050, there were many Pueblo communities throughout the mesa and its canyons. During this time, Cedar Mesa’s cultural landscapes were interconnected with those of Chaco Canyon to the southeast, Mesa Verde to the east and the kayenta region to the south. Later, smaller groups moved into Cedar Mesa’s canyons to occupy nearly inaccessible but defensible places such as cliff face alcoves and ledges. But by 1280 AD, a combination of social and environmental factors prompted the Puebloan people to migrate again from Cedar Mesa to lands to the south and east. Cedar Mesa’s descendant populations now reside among the Hopi of Arizona, the Zuni and Keres-speaking pueblos of New Mexico and the Tanoan peoples along the Rio Grande.

I note the word “defensible” and wonder about who and what they were defending against.

In one of the structures, we see an innovation: shelves! We climb under boulders and see a pictograph of four hands.

We spend about two hours in this section, and then get the Jeep to go to the next destination. (You can hike between Arch Canyon and House on Fire, via Arch Canyon Road and Mule Canyon trail, 5.7 miles, or two hours, one way.)

We stop for a picnic lunch at Mule Canyon Ruin site along the road

Everyday Cheapskate

(almost a rest stop, complete with two bathrooms).

Laini leads us to a trail to one of the outstanding highlights of the Bears Ears National Monument: the House on Fire, one of the most photographed (spectacular) sites in the region.

If You Go....

Day hiking in Bears Ears National Monument requires a day hiking pass. Day hiking passes are unlimited.

Bears Ears National Monument does not charge an entry fee where your America the Beautiful Pass would typically apply. However, activity fees called “Individual Special Recreation Permits” are charged for day hiking and backpacking (typically $2 at the trailhead). Visit the permits page for more information ( https://www. blm.gov/programs/recreation/permits-and-passes/lotteries-and-permit-systems/utah/cedarmesa).

Visitor Centers: Kane Gulch BLM Ranger Station, UT-261 36 miles west of Blanding; Monticello Visitor Center, 216 S Main St., phone: 435-587-3401; Blanding Visitor Center, 12 North Grayson Parkway.

https://www.blm.gov/visit/ bears-ears-national-monument

Next: House on Fire, Kane Gulch Trail

More photos: https://goingplacesfarandnear.com/utah-adventure-day6-sacred-sites-spirits-of-bears-ears-national-monument/

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