Incan Sites of Pisac, Ollantaytambo in Peru’s Sacred Valley are Preview to Machu Picchu

BY KAREN RUBIN, ERIC LEIBERMAN & SARAH FALTER TRAVEL FEATURES SYNDICATE GOINGPLACESFARANDNEAR.COM

The Incan ruins at Pisac in Peru’s Sacred Valley are our first introduction on this one-day Alpaca Expeditions tour to the massive scale of Incan building projects. Though there were settlements here before who built terraces (there were two other major empires before the Inca), it was the Inca emperor Pachacuti who conquered the area n the mid 1400s who ordered the building of a sprawling mountain complex covering 162 acres.

Pachacuti (who also built Machu Picchu, our ultimate destination on the four-day/three-night Inca Trail trek) built Pisac as a multi-purpose residence, citadel, observatory and religious site. This was his secluded royal retreat away from the heat of Cusco where he and nobility could “relax” between military campaigns, undertake ritual and religious ceremonies and be a defensive refuge. Francisco Pizarro and the Spanish conquistadors destroyed the Inca complex.

In fact, it seems most of what we associate with the Incan Empire came under the rule of Sapa Inca (“paramount leader”) Pachacuti-Cusi Yupanqui, whose name meant “earth-shaker”. Beginning in 1438, he and his son Tupac Yupanqui began a far-reaching expansion that brought much of the modern-day territory of Peru under the ruling Inca family control – an Alexander the Great of

South America.

At the time of the Spanish conquest in 1536, the Incan Empire extended 3,000 miles, connected by an elaborate network of roads, and had built these monumental structures at Cuzco, Pisac, Ollantaytambo and Machu Picchu– without the benefit of draft animals like the horse, the wheel, iron or steel tools, written language or currency.

How was that possible?

Our Alpaca Expeditions guide Jaime explains how the Incan society was organized – its principles of labor and work.

“The Inca had three layers of labor,” Jaime tells us: Anyi (reciprocity); Minka (communities work together) and Mita (a labor tax, where every man had to do two to three months of service to the government or serve in the military each year). By combining their political authority with religious authority, the people drafted to build the Inca’s palaces and temples did it as much out of devotion to god as their obligation to give service the state. Societal behavior was governed by three moral precepts: Ama sua: Do not steal; Ama llulla: Do not lie; and Ama quella: Do not be lazy.

How long would it have taken to build Pisac? Jaime says that each ruler would have designated his own project that had to be completed in his lifetime and not left to a succes- sor (which is why most of these sites we see were not finished).

At the high point of Pisac, 11,791 feet elevation, there is a watchtower, from which guards would have sent and received messages by blowing a conch. It might announce that the Inca king was coming and to be ready, or a threat.

The Inca worshipped the mountain and the rocks, so would integrate the mountain contour into the structure rather than alter it, building on top of the bedrock.

Jaime explains how the terraces were built – how they would build from the bottom, to the stone wall, digging a couple of feet into the ground, use a tree as a lever, filling three layers of material – soil-gravelbig stones – so that the water would drain to the lower terrace. They used a rudimentary tool – a long stick with a stone or metallic point, and one man would use it like a spade and a second would turn the soil over.

The Inca family was “pure”, but could name a non-Incan as chief. Someone could ascend to noble rank if they had a skill. An Incan ruler would have an official wife who would also be Incan, and only her children would inherit, but he could have as many concubines as they liked, and would have dozens of children.

“It was a very organized (and controlled) society.”

At another overlook, we see where some 3,000 holes have been made in a cliff – created by grave robbers. At this site, people were

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