ids always want to be first. The first to blow out the candles, the first to dish up ice cream, the first to pick a seat in the car. When I was growing up, we often chose who was first based on birth order. “Youngest first” one day and “oldest first” the next. Fair, right? But when you’re a middle child, like me, you quickly realize that this system has a fatal flaw: the middle child is never first. So, as a middle child, I doubly appreciate God’s disregard for birth order and other human expectations when choosing His assembly of the firstborn (Hebrews 12:23). In the early Old Testament cultures, the firstborn male child inherited extra rights and privileges not given to younger siblings. Why? Because procreation was a big deal to these cultures, so the first evidence of a man’s virility and a woman’s fertility was a thing to be celebrated and rewarded. Yet, faced with this cultural expectation of a privileged firstborn, what do we see God doing? We see Him choose Isaac over Ishmael to inherit His covenant with Abraham. We see Him choose Jacob, the younger son, over Esau. Judah? He had several brothers ahead of him in the birth order, yet he was chosen. We see God’s sovereignty, His divine right to choose, without regard to mankind’s cultural bias towards birth order. In the first Passover in Exodus 12, we again see God’s divine choice. In the plagues, God clearly draws a line 4 THE LUTHERAN AMBASSADOR
between the nation of Egypt and the nation of Israel, culminating in the tenth plague: the death of the firstborn and the institution of Passover. God has chosen Israel for His own, a firstborn son among the nations: “Thus says the Lord, Israel is my firstborn son, and I say to you, ‘Let my son go that he may serve me.’ If you refuse to let him go, behold, I will kill your firstborn son’” (Exodus 4:22-23). And later, in chapter 6, God says, “I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.” Did you note the emphasis on God’s sovereignty and His choice? “Let my son go that he may serve me.” “I will take you to be my people,” “you shall know that I am the Lord your God,” and, “I am the Lord.” Yet, as the years rolled by, the nation of Israel forgot the significance of God’s choice. They forgot that their sonship, their status as God’s heirs, did not rely on their lineage or ability to keep the law. In Matthew 3, John the Baptist declares to the Pharisees and Sadducees, “You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit in keeping with repentance. And do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able
