Spiritualities of Social Engagement

Walter

“Listening to Christian spirituality carefully and liberatingly for the present is neither simple nor necessarily welcome in pluralistic and secular contexts. This series, intended for respectful existential, secular and pluralistic engagement, promotes a deep conversation about how Christian spiritual heritage matters today. Readers are invited into the art of interpretation with--and beyond--these influential texts and authors, into difficult and urgent questions about how we live well together in a world where no one single vision prevails, but where we help each other clarify what matters most, making a world with room for all spiritual paths promising justice. For the everyday quest to live well together in a world we must equally share, Christian tradition offers spiritual wisdom--and this series offers able guides in recovering that wisdom and suggesting how it can be practiced today.”

—TOM BEAUDOIN ON THE PAST LIGHT ON PRESENT LIFE: THEOLOGY, ETHICS, AND SPIRITUALITY SERIES

This volume considers two authors who represent different but complementary responses to social injustice and human degradation. The writings of Walter Rauschenbusch and Dorothy Day respond to an American situation that arose out of the Industrial Revolution and reflect especially—but not exclusively—urban life on the East Coast of the United States during the late nineteenth and first half of the twentieth centuries. Although these two authors differ greatly, they both reacted to the extreme social inequality and strife that occurred between 1890 and the beginning of World War II. They shared a total commitment to the cause of social justice, their Christian faith, and an active engagement in the quest for a just social order. But the different ways they reacted to the situation generated different spiritualities. Rauschenbusch was a pastor, writer, historian, and seminary professor. Day was a journalist who became an organizer. The strategic differences between them, however, grew out of a common sustained reaction against the massive deprivation that surrounded them. There is no spiritual rivalry here. They complement each other and reinforce the Christian humanitarian motivation that drives them. Their work brings the social dimension of Christian spirituality to the surface in a way that had not been emphasized in the same focused way before them. They are part of an awakening to the degree to which the social order lies in the hands of the people who support it. Both Rauschenbusch and Day are examples of an explicit recognition of the social dimension of Christian spirituality and a radical acting-out of that response in two distinctly different ways.

ROGER HAIGHT, S.J. , a Visiting Professor at Union Theological Seminary in New York, has written several books in the area of fundamental theology. A graduate of the University of Chicago, he is a past president of the Catholic Theological Society of America.

ALFRED PACH III is an Associate Professor of Medical Sciences and Global Health at the Hackensack Meridian School of Medicine. He has a Ph.D. from the University of Wisconsin in Madison and an MDiv in Psychology and Religion from Union Theological Seminary.

AMANDA AVILA KAMINSKI is an Assistant Professor of Theology at Texas Lutheran University, where she also serves as Director of the program in Social Innovation and Social Entrepreneurship. She has written extensively in the area of Christian spirituality.

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