New York University Press - Spring 2021 Catalogue

Page 10

History 8

1.800.996.NYUP

• W W W. N Y U P R E S S . O R G

THE CHURCH OF THE DEAD

The Epidemic of 1576 and the Birth of Christianity in the Americas JENNIFER SCHEPER HUGHES Tells the story of the founding of American Christianity against the backdrop of devastatwho kept the nascent faith alive

Jennifer Scheper Hughes is Associate Professor in the Department of History at the University of California, Riverside and author of Religion and Local Faith from the Conquest to the Present. “Catastrophic epidemics ravaged the Americas just as Christianity was becoming the dominant religion. I saw a great wound and injustice in the history of the Church in the Americas. How was American Christianity shaped and questions were, what kind of Christianity was wondered how Christianity managed to survive piece together a story of how Catholic commuused religion to map a future for themselves in the face of catastrophic death.” —Jennifer Scheper Hughes

August 2021 272 pages • 6 x 9 25 black & white illustrations Cloth • 9781479802555 • $35.00S(£27.99) In North American Religions Religion | History

Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.


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