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STAINED GLASS CEILINGS

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INDIGENOUS STUDIES

INDIGENOUS STUDIES

How Evangelicals

214 pp 26 b/w images 6 x 9

978-1-9788-1999-3 paper $29.95S

978-1-9788-2000-5 cloth $120.00SU

October 2022

Religion • Gender Studies

Stained Glass Ceilings

How Evangelicals Do Gender and Practice Power

LISA WEAVER SWARTZ

“In this remarkably perceptive study, Lisa Weaver Swartz shows us precisely how male power is perpetuated and embodied in white evangelical institutions. She describes this process in captivating detail, both at the complementarian stronghold of Southern Baptist Theological Seminary and at egalitarian Asbury Seminary, and the result is an altogether fresh, sometimes surprising, and always deeply illuminating examination of gender, power, and American evangelicalism.” —Kristin Kobes Du Mez, author of Jesus and John Wayne: How White Evangelicals Corrupted a Faith and Fractured a Nation

Stained Glass Ceilings speaks to the intersection of gender and power within American evangelicalism by examining the formation of evangelical leaders in two seminary communities. Southern Baptist Theological Seminary inspires a vision of human flourishing through gender differentiation and male headship. Meanwhile, Asbury Theological Seminary promises freedom from gendered hierarchies. Appealing to a story of gender-blind equality, Asbury welcomes women into classrooms, administrative offices, and pulpits. But the institution’s construction of egalitarianism obscures the fact that women are rewarded for adapting to an existing male-centered status quo rather than for developing their own voices as women. Featuring high-profile evangelicals such as Al Mohler and Owen Strachan, along with young seminarians poised to lead the movement in the coming decades, Stained Glass Ceilings illustrates the liabilities of white evangelical toolkits and argues that evangelical culture upholds male-centered structures of power.

LISA WEAVER SWARTZ holds a PhD from the University of Notre Dame.

The Politics of Genocide From the Genocide Convention to the Responsibility to Protect

JEFFREY S. BACHMAN

226 pp 6 x 9

978-1-9788-2150-7 paper $34.95S

978-1-9788-2146-0 cloth $120.00SU

September 2022

Human Rights • International Studies

Beginning with the negotiations that concluded with the unanimous adoption of the United Nations Convention on the Prevention and Punishment of the Crime of Genocide on December 9, 1948, and extending to the present day, the United States, Soviet Union/Russia, China, United Kingdom, and France have put forth great effort to ensure that they will not be implicated in the crime of genocide. If this were to fail, they have also ensured that holding any of them accountable for genocide will be practically impossible. By situating genocide prevention in a system of territorial jurisdiction; by excluding protection for political groups and acts constituting cultural genocide from the Genocide Convention; by controlling when genocide is meaningfully named at the Security Council; and by pointing the responsibility to protect in directions away from any of the P-5, they have achieved what can only be described as practical impunity for genocide. The Politics of Genocide is the first book to explicitly demonstrate how the permanent member nations have exploited the Genocide Convention to isolate themselves from the reach of the law, marking them as “outlaw states.”

JEFFREY S. BACHMAN is a senior professorial lecturer in human rights at the American University School of International Service in Washington, DC. He is the author of The United States and Genocide: (Re)Defining the Relationship and editor of Cultural Genocide: Law, Politics, and Global Manifestations

Genocide, Political Violence, Human Rights

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