The 7Th Asian Youth Day | Guide Book
The 7Th
Asian Youth Day Guide Book
Welcome to Indonesia! You are now the participants of the 7th Asian Youth Day in Yogyakarta, Semarang Archdiocese, Indonesia. You have actively engaged in Pre-Event activities, and now you are ready to bring your stories to the 7th AYD event. Congratulations! This book will guide you to do all AYD activities.
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INTRODUCTION
A. Published By Asian Youth Day (AYD) was initiated by Office of Laity and Family (OLF)-Youth Desk, Federations of Asian Bishops’ Conferences. The Seventh Asian Youth Day (the 7th AYD) is hosted by Semarang Archdiocese, Indonesia. The guide book is published by the organizing committee of the 7th Asian Youth Day under the guidance of the steering committee and the help of many people that cannot be mentioned one by one.
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B. Theme Song Joyful! Joyful! Joyful Asian Youth. Joyful! Joyful! Living the Gospel. Joyful! Joyful! Joyful Asian Youth. Joyful! Joyful! Living the Gospel. ------A wide range of diverse cultures, languages, also ethnic groups Together, we are one family. Asian Holy Catholic Church Listen! Jesus Christ has called us, ev’ry youth all around Asia. Proclaim! And living the Gospel. Coloring all around the world.
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C. AYD Prayer
Lord Merciful Father, Hallowed be Thy name on all over the world! We, the community of Asian Catholic Church, come before you. From the bottom of our hearts, we are grateful for your beautiful will. We feel the joy because you have sent us to live in Asia, a continent which is rich in natural resources and colored by multicultural diversity. We are grateful for being here, in a continent where prophets have been born and religions grow to guide their followers to you. We are so grateful because you give us Jesus Christ your son, our savior to whom we believe in. Thank you, Father, for granting us faith in him by sending the Holy Spirit to us. Almighty Father, today you call us to proclaim your Gospel joyfully in this multicultural continent. You also call Catholic youth to be a joyful sign of the Gospel. Now we ask for your grace, especially for this 7th Asian Youth Day. By your blessings, let our AYD programs be held fruitfully, and as a result, all young Catholic Asians are granted with more and more heavenly joy and in the same time they grow in faith, hope and love. May all Catholic youth in Asia imitate Jesus Christ and be granted with your spirit so that they bravely follow your will to be your messenger to spread good news among peoples. Pour out your Holy Spirit to us, Asian Youth, so that in the diversities and complexities of Asia today, we become your good sons and daughters. We ask this through Jesus Christ, your son, in communion with the Holy Spirit now and forever. Amen.
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Table of Content 5 | INTRODUCTION A. PUBLISHED BY ~ 6 B. THEME SONG ~ 7 C. AYD PRAYER ~ 8
9 | TABLE OF CONTENT ~ 9 15 | CHAPTER 1: WELCOME MESSAGES A. MESSAGE FROM CHAIRMAN OF FABC OFFICE OF THE LAITY AND FAMILY ~ 16 B. MESSAGE FROM BISHOP IN-CHARGE OF YOUTH DESK, FABC OFFICE OF THE LAITY AND FAMILY ~ 18 C. MESSAGE FROM PRESIDENT OF INDONESIAN BISHOPS’ CONFERENCE ~ 19 D. MESSAGE FROM ARCHBISHOP OF SEMARANG ~ 21
23 | CHAPTER 2: HISTORY OF ASIAN YOUTH DAY A. HISTORY OF ASIAN YOUTH DAY ~ 24 B. HISTORY OF ASIAN YOUTH MINISTERS’ MEETING ~ 25 C. THE JOURNEY OF ASIAN YOUTH DAY ~ 26 Î 1ST AYD | 1999 — HUA HIN, THAILAND Î 2ND AYD | 2001 — TAIPEI, TAIWAN Î 3RD AYD | 2003 — BANGALORE, INDIA Î 4TH AYD | 2006 — HONG KONG, CHINA Î 5TH AYD | 2009 — IMUS, PHILIPPINES Î 6TH AYD | 2014 — DAEJEON, SOUTH KOREA D. THE JOURNEY OF ASIAN YOUTH MINISTERS’ MEETING ~ 28 Î 1ST AYMM | 1999 — HUA HIN, THAILAND Î 2ND AYMM | 2001 — TAIPEI, TAIWAN Î 3RD AYMM | 2003 — BANGALORE, INDIA Î 4TH AYMM | 2006 — HONG KONG, CHINA Î 5TH AYMM | 2009 — IMUS, PHILIPPINES Î 6TH AYMM | 2014 — DAEJEON, SOUTH KOREA
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Table of Content 31 | CHAPTER 3: DAYS IN DIOCESES A. OBJECTIVE ~ 32 B. PROFILE OF DID VENUES ~ 33 Î ARCHDIOCESE OF PALEMBANG ~ 33 Î ARCHDIOCESE OF PONTIANAK ~ 34 Î ARCHDIOCESE OF MAKASSAR ~ 35 Î ARCHDIOCESE OF JAKARTA ~ 37 Î DIOCESE OF BANDUNG ~ 38 Î DIOCESE OF BOGOR ~ 39 Î ARCHDIOCESE OF SEMARANG ~ 39 Î DIOCESE OF PURWOKERTO ~ 41 Î DIOCESE OF MALANG ~ 42 Î DIOCESE OF SURABAYA ~ 43 Î DIOCESE OF DENPASAR ~ 44 C. RULES AND CRITERIA OF LIVE IN PARTICIPANTS ~ 46 D. ATTRIBUTES ~ 47 E. DID’S SCHEDULE & REFLECTION ~ 49
67 | CHAPTER 4: ASIAN YOUTH DAY 2017 A. THE 7TH AYD INTRODUCTION ~ 68 B. AYMM7 INTRODUCTION ~ 69 C. A DEEPER LOOK AT AYD 2017 LOGO ~ 70 D. A DEEPER LOOK AT THEME SONG ~ 72 E. A DEEPER LOOK AT DECORATIONS ~ 73 F. PLACES OF THE 7TH AYD ~ 74 G. COMMITTEE IDENTITY ~ 80
85 | CHAPTER 5: WEDNESDAY, 2 AUGUST 2017 A. SPIRIT OF THE DAY ~ 86 B. IMPORTANT DAILY ANNOUNCEMENTS ~ 87 C. DAILY PROGRAM ~ 88
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Table of Content 89 | CHAPTER 6: THURSDAY, 3 AUGUST 2017 A. SPIRIT OF THE DAY ~ 90 B. IMPORTANT DAILY ANNOUNCEMENTS ~ 91 C. DAILY PROGRAM ~ 92
95 | CHAPTER 7: FRIDAY, 4 AUGUST 2017 A. SPIRIT OF THE DAY ~ 96 B. IMPORTANT DAILY ANNOUNCEMENTS ~ 97 C. DAILY PROGRAM ~ 98 D. EXPOSURE ~ 99
107 | CHAPTER 8: FRIDAY, 4 AUGUST 2017 A. SPIRIT OF THE DAY ~ 108 CELEBRATING OUR COMMUNION ~ 108 B. IMPORTANT DAILY ANNOUNCEMENTS ~ 109 C. DAILY PROGRAM ~ 110 D. WORKSHOPS ~ 111
121 | CHAPTER 9: SUNDAY, 6 AUGUST 2017 A. SPIRIT OF THE DAY ~ 122 B. IMPORTANT DAILY ANNOUNCEMENTS ~ 123 C. DAILY PROGRAM ~ 124
128 | CHAPTER 10: RESOURCES A. HISTORY OF INDONESIAN CATHOLICISM: AT A GLANCE ~ 128 B. VISITING INDONESIA ~ 129 C. INDONESIAN CURRENCY ~ 134 D. MINI DICTIONARY ~ 136 E. GENERAL RULE FOR AYD 7 PARTICIPANTS ~ 140
144 | CHAPTER 11: CLOSING A. ADDRESS BOOK ~ 145 B. EMERGENCY NUMBERS ~ 165 C. DAILY NOTES ~ 166 INDONESIA | GUIDE BOOK AYD7
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ÃŽ CHAPTER 1
WELCOME MESSAGES
A. Message from
Chairman of FABC Office of the Laity and Family MY DEAR YOUNG FRIENDS OF ASIA,
I would like to invite you to look at the Holy Scriptures with me: “That they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me” (John 17:21). “There is one body, but it has many parts. But all its many parts make up one body. It is the same with Christ. We were all baptized by one Holy Spirit” (1 Corinthian 12:12-13). The teaching of our Lord Jesus and Saint Paul has been affirmed in the day of the Pentecost: diversity is ultimately for unity. There is beauty, rhythm, colorfulness, mutuality, collaboration in diversity with the presence of the Spirit of the truth. The aspect of multiculturalism in Asia is a very real pulse of Asian life. Inviting young people to prayerfully reflect on this reality in the light of the Holy Scripture and inspiring them to respond to accordingly is a very fitting mission of the Churches in Asia. The 7th Asian Youth Day in 2017 is only a platform where young Asian friends will be inspired and reminded of this mission by faith-sharing and by the exposition of the diverse cultural richness of Indonesia. But the real mission will take place, I believe and I urge, in your respective dioceses and countries. Let “Joyful Asian Youth! Living Gospel in Multicultural Asia” be not only a theme of this 7th AYD, but let it become your daily slogan and let it become your mission statement, my dear young brothers and sisters of Asia. You, young friends, are the agents and angels of creativity. Come and flourish your passion for creativity by being involved in the “evangelizing mission of the Church” in order to “share the values of the Kingdom of God as joyful witnesses in the multicultural dialogue and work for social justice and peace.” I do hope that the 7th Asian Youth Day in Indonesia will explore occasions and possibilities for you, young friends, to renew and deepen your faith as Jesus’ disciples in modern Asian countries. As Mary, mother of all needy, brought the prayers of the wedding host of Cana to Jesus, so let she place all your prayers to her beloved Son Jesus Christ; INDONESIA | GUIDE BOOK AYD7
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that prayer was heard and the Lord is there, waiting to hear your prayers as well. May God bless you and your joyful mission of evangelization in Asian and elsewhere, now and always! Cardinal Patrick D’Rozario, csc. Archbishop of Dhaka, Bangladesh and Chairman of FABC Office of the Laity and Family
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B. Message from Bishop in-charge
of Youth Desk, FABC Office of the Laity and Family WELCOME TO THE 7TH ASIAN YOUTH DAY, MY DEAR YOUNG PEOPLE!
In the name of the Office of Laity and Family (OLF) of the Federation of Asian Bishops’ Conferences (FABC) – under which the office belongs to the Youth Desk, which coordinates and directs many activities and programs being offered to the young people of Asia – I wish to express my sincerest joy, as we all look forward to a truly meaningful and fruitful celebration of the Asian gathering of young people. This time around we will hold it in Yogyakarta, Indonesia, on July 30 – August 6, 2017.
THE THEME WE HAVE CHOSEN IS:
JOYFUL ASIAN YOUTH! LIVING THE GOSPEL IN MULTICULTURAL ASIA. Aware as we all are of the many challenges facing the youth of today, we would like to look at the reality of multi-diversity as a concrete reality facing and challenging many young Asians today, our being a Region where there is a multitude of languages, cultures, religions and the like, that bear upon our daily living. Choosing this theme we are inspired by the experience of the outpouring of the Holy Spirit upon the first community of the Church at Pentecost which “brought together the many languages of the earth in profession of the one faith” (from the Preface on Pentecost Sunday). We hope and pray that through the inspiration and power of the same Holy Spirit, our young people shall also be inspired to reflect on their faith experiences as local churches and discern how they can continue to promote the Gospel of Jesus Christ and get involved in the evangelizing mission of the Church in this multi-cultural context. So, come and join us at this joyful gathering of young people of Asia. Come to the 7th AYD!!! + Joel Z. Baylon, DD Bishop of Legazpi (Philippines) Bishop In-Charge of Youth Desk FABC-Office of Laity and Family
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C. Message from
President of Indonesian Bishops’ Conference BE JOYFUL HERALDS OF PEACE EMINENCES, EXCELLENCIES, DEAR BROTHERS AND SISTERS, BELOVED FRIENDS, CATHOLIC YOUNG PEOPLE OF ASIA, Welcome to Indonesia! Let me express my joy and gratitude to the Father Almighty for His continuous providence for all of us. Since the beginning of this year, I have heard that so many of you have registered to take part in the 7th Asian Youth Day, in Yogyakarta, Archdiocese of Semarang, Indonesia. And now you are all here. So, let me say once again: WELCOME TO INDONESIA. The theme of the 7th Asian Youth Day is “Joyful Asian Youth, Living the Gospel in Multicultural Asia”. What a rich theme. It consists of three very meaningful words: “Joy”, “Gospel”, and “Multiculture”.
MY DEAR YOUNG FRIENDS, As young people, you are the source of happiness in the Church. Through you, the Lord wants his Church be fulfiled by joy. You are also the source of blessing to the Church. With you, we can shout out joyfully with the the psalmist:
“For you, O Lord, have made me glad by your works of your hands I sing for joy” (Psalm 92:4). And it is our belief that Jesus himself is the only source of our joy. He says: “These things I have spoken to you, that my joy may be in you and that your joy may be full” (John 15:11). Our joy is spread by proclaiming the joy of the Gospel, which is Jesus himself. It is not enough to be filled with joy and to keep it in ourselves. He wants us to share our joy with others in our context. Here we find ourselves in Asia, a beautiful and rich continent. In Asia there are many nations, religions and cultures. This same reality can easily be found even in a small Asian family. I hope that during the 7th Asian Youth Day in Indonesia you may learn different values of life from multicultural reality of Asia, and have the opportunity to reflect on your faith, hope and love in order to be heralds of peace in Asia.
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“May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope” (Romans 15:13) With Saint Paul, I pray for you all,
Jakarta, 2 June 2017 + I. Suharyo President of the Bishops’ Conference of Indonesia
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D. Message from
Archbishop of Semarang DEAR BISHOPS, CLERGIES, CONSECRATED PEOPLES, LAY FAITHFUL AND ASIAN YOUTHS! First of all, I would like to invite you to express our gratitude saying “We are Joyful Asian Youth, Living the Gospel in multicultural Asia”. By saying so, we realize and believe that our Lord loves us, all Asian people; that he loves our continent, our countries, and our societies with each dynamic multiculture. I warmly welcome all the delegates of the 7th Asian Youth Day, Youth Ministers, and all Bishops, who come from different countries. Welcome to Indonesia, especially to Yogyakarta, and also to our Archdiocese of Semarang. I am so glad that you come and participate in this wonderful Asian Youth Day (AYD) and Asian Youth Ministers Meeting (AYMM) programs. This 7th AYD and AYMM are special gifts given by God himself, not only for me as a new archbishop of this archdiocese, but especially for all Catholic communities of this local Church. The Archdiocese of Semarang has promulgated a pastoral master plan from 2016 to 2035. This pastoral master plan gives pastoral guidelines on how the Catholics – together with all the Indonesians –, build up “the culture of love”. It is amazing that the 7th AYD takes place in the Archdiocese of Semarang. You could see that the theme of the 7th AYD and that of the pastoral master plan are well-matched. In this sense, the 7th AYD theme challenges each of us to deepen the reasons for our joy as Catholics, and to share the joy by proclaiming the Gospel of the Lord to the world. As we are brought up and formatted in the context of multicultural societies, the joy of the Gospel should be proclaimed in the same context too. In the 7th AYD, all the Asian youths are invited to be the joyful messengers of the Gospel among the multicultural nations. I am convinced that by being so, the Asian youth would be the agents of change in the world. I suppose that in 2035 afterwards all the youths will take over the main role from the elders. The catholic youth, who are full of joy because being loved and redeemed from sins by Jesus Christ, will be the true lovers of God. They will always love his Lord by loving their neighbors in dynamic cultures. “Multicultural Asia” is our nature as human beings. So, we are invited to live together in harmony with all creatures. Youth is our future. They have responsibility to preserve our mother earth. This theme is hence important to be cultivated in youths’ heart and mind. Although our culture, language and history are different, Our Lord Jesus Christ unites us in this joyful AYD. I hope our friendship will not only last from the INDONESIA | GUIDE BOOK AYD7
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2nd to the 6th of August 2017, but I hope it will last forever. I pray for this 7th AYD process, and hope you share your experiences with your parents, friends, and all people in your networks. Be joyful in all 7th AYD and AYMM processes. Berkah Dalem! Semarang, 1 June 2017 + Robertus Rubiyatmoko Archbishop of Semarang
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ÃŽ CHAPTER 2:
HISTORY OF ASIAN YOUTH DAY /AYD/
A. History of Asian Youth Day
A
SIAN Youth Day (AYD) is a week-long event hosted by the Federation of Asian Bishops’ Conference (FABC) that brings together the Catholic youth from all over Asia for fellowship and spiritual growth. AYD provides numerous youth ministry programs held during the event. AYD can be traced back to the World Youth Day in Czestochowa (in Poland-1991), where young delegates from more than 30 Asian Countries attended the Third International Youth Forum to express their hopes to have a way to network, exchange and organize activities with the Catholic youth of Asia. A call for a coordinated activity among Asian young people was reiterated during a youth consultation conference in Bangkok, Thailand, in 1993. Having heard the pleas of the Asian youth, FABC established the Youth Desk under FABC’s Office for the Laity so that youth leaders could begin sharing their faith by organizing activities among young people.
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B. History of Asian Youth Ministers’ Meeting
A
SIAN Youth Ministers’ Meeting (AYMM) is an event immediately following the AYD event. It is a gathering of national youth animators and leaders. It seeks to encourage youth facilitators to create a more effective ministry by establishing better collaboration among them and providing skill-based workshops. The 2nd Bishops’ Institute on Lay Apostolate (BILA: Second Institute on Lay Apostolate) on Youth held in November 2007 recognized the value of these events in the formation of young Asians.
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C. The Journey of Asian Youth Day 1st AYD | 1999 Hua Hin Thailand
Asian Youth journeying with Jesus towards the New Millenium
2nd AYD | 2001 Taipei Taiwan
We are called to Sanctity and Solidarity
3rd AYD | 2003 Bangalore India
Asian Youth for Peace
4th AYD | 2006 Hong Kong China
Youth, Hope of Asians Families
5th AYD | 2009 Imus Philippines
Yasia, Fiesta! Young Asians: Come Together, Share the Word, Live the Eucharist
6th AYD | 2014 Daejeon South Korea
Asian Youth! Wake up! The Glory of the Martyrs Shines on You
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Î Î Î
To celebrate the call and the gift of being Asian Youth. To harness the evangelizing power of the youth. To provide opportunity to share personal experiences with Gods with youths of various situasions and faiths.
Î Î Î Î
To share and deepen our “Faith Journey” in the context of Asia. To grow in commitment toward becoming a dynamic Church in Asia. To encourage greater oarticipation in Ecumenical and Inter-religious dialogue. To start & strengthen our network for justice, peace, and solidarity.
Î Î Î Î
To strengthen each others’ faith towards becoming peacemaker in Asia. To rediscover and enrich ourselves with the cultural heritage of peace in Asia. To commit ourselves to harmony with each other, nature, and God. To continue collaboration with people, organizations, and movements promoting culture of peace.
Î Î Î Î
To dicover Asian as Well as Christian vallue & traditions within our families. To have a vision for our families. To understand the teaching of the Church on family and marriage. To be encouraged to bring hope to our families & to the hope-givers of Asia.
Î Î Î
To renew one’s faith in Love for the World of God and the Eucharist. To celebrate Youthfully the Word and the Eucharist in our cultures and communities. To become agents of transformations by living out the Word and Eucharist in our realities in Asia.
Î Î Î
To remember the roots of our faith. To re-discover the faith that we may have lost. To wallk along with Jesus and the Martyrs as witnesses in today’s world.
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D. The Journey of Asian Youth Ministers’ Meeting 1st AYMM | 1999 Hua Hin Thailand
Catholic Asian Youth Ministry toward the Third Millenium
2nd AYMM | 2001 Taipei Taiwan
Accompanying the Youth towards Sancity and Solidarity
3rd AYMM | 2003 Bangalore India
Becoming Peacemakers with the Asia Youth
4th AYMM | 2006 Hong Kong China
Towards a Family Friendly Youth Ministry
5th AYMM | 2009 Imus Philippines
Towards a Word-Centered and Eucharistic Youth Ministry
6th AYMM | 2014 Daejeon South Korea
Asian youth ministers, wake up!” To develope a spiritually of new evangelization among Asian youth ministers by
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Î Î Î Î
To deepen our vision of the “Church of The Youth” in Asia. To celebrate and be renewed in our commitment to youth ministry. To create a network for exchange and mutual support. To acquire more knowledge and skills needed to be more effective youth ministers.
Î Î Î Î
To identify the needs of youth expressed in AYD2. To share the experiences in youth ministry. To learn skills in preparation of training programs. To grow in the commitment and empowerment of the youths.
Î Î Î Î
To identify and prepare for the needs of the youths expressed in AYD3. To share experiences in youth ministry and renew commitments to them. To empower the youths to transform our society though peaceful justice. To initiate the process of evolving the common youths’ perspective for the youths of Asia.
Î Î Î Î Î
To reflect on the theme of AYD4, on Family at the ministry level. To evaluate youth ministry in Asia. To experience fellowship among youth ministers. To empower youth ministers and equip them with specifics skills in youth ministry. To plan for youth ministry in Asia in the light of the theme and the discussions.
Î Î Î Î
To enable youth ministers to evaluate their present ministry in the perspective of the Word and Eucharist. To review and deepen toward a Bible centered and Eucharistic youth ministry. To equip them with skills to develop ministry towards the young with and through the Word as well as the Eucharist. To deepen soldarity and networking among youth ministers in Asia
Î Î Î Î Î
A rediscovery of faith and personal vocation. A renewed energy for the mission. A strengthening of communion and networking among Asian youth ministers. Building the capacity to proclaim Christ to the youth, especially to those in new emerging situations. To prepare for the BILA (Bishops’ Institute on Laity Apostolate) on “youth” in 2015.
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ÎÎ CHAPTER 3:
/DID/ DAYS IN DIOCESES
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A. Objective
The days in the dioceses (DID) program aims to assist young people to respect the communion with all creatures and to become joyful witnesses in striving for social justice and peace, as well as caring about our mother earth. BEING COMPASSIONATE TO THE NEIGHBOURHOOD AND LOCAL ISSUES
BEING COMMITTED TO BUILD HOME FOR ALL CREATURES
BEING CONNECTED AS SISTERS AND BROTHERS IN A CHANGING WORLD
FAMILY
Being more sensible to the issues of the families as ‘ecclesia domestica’
Responding to families’ critical issues with possible initiatives
Learning to be families’ companions with deep respect
SOCIETY
Being more aware of the issues of the families as a part of broader society
Being more actively involved in the works for social justice and peace in terms of families’ issues
Being more active communicators of the value of social justice and peace within the families and broader contexts
EARTH
Being more aware of the families’ critical positions in preserving the nature
Being more involved in realizing the earth as home for all with families as the starting point
Promoting the protection of our common home as the culture of life
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B. Profile of DID Venues Archdiocese of Palembang The early history of the Catholic Church in South Sumatra began when Jesuit Father J. van Meurs arrived in 1887 in Tanjung Sakti Village, Bengkulu district. The seed of Catholicism started growing in 1890: eight children were baptized and three became catechumens. In order to help the pastoral service, Jesuit Brother Vester came in March 1891 and took part in spreading Catholicism. Unfortunately, on Aug. 8, 1891, Father van Maeurs died in the village and Brother Vester moved to Maumere on Flores Island. However, in June 1894, Jesuit Father W.L. Jannisen and Brother Zinken arrived in the village to continue the mission. As a result, the number of Catholics increased at 200, and the first Sacrament of Confirmation was administered by Bishop Staal from Batavia in 1897. Even though having a bright future, the mission in the village was stopped, and Father Jannisen was transferred to Padang, West Sumatra, in Nov. 1898. However, he sometimes still visited the village to maintain the Catholics’ faith. In the following years, the mission spread to Bengkulu, Palembang and surrounding areas. On June 30, 1911, the Holy See issued a decree about separation of the Apostolic Prefecture of Sumatra - which was based in Padang - from the Apostolic Vicariate of Batavia. The first apostolic perfect was Capuchin Bishop Libertus Cluts. The year 1914 became the hardest time for the first Catholics to maintain their faith since other religions tried to convert Catholics in the village. However, Capuchin Father Sigebertus, Mr J.C. Kielstra, and seven Mercy nuns worked hard to stop such faith conversion. In Aug. 1920, Father Mathias Barns came to replace Father Sigebertus who was transfered to Padang. Finally, the works of Capuchins ended when the Sacred Heart of Jesus priests came to the village. On Dec. 27, 1923, the Holy See separated South Sumatra from Sumatra Apostolic Prefecture - which was known as Padang Apostolic Prefecture - and changed it into Bengkulu Apostolic Prefecture. The reason was that the village served as the main missionary post in Bengkulu. Sacred Heart of Jesus Father H.L. Smeets was appointed Apostolic Prefect of Bengkulu on May 28, 1928. The first Sacred Heart of Jesus missionaries arrived in the village including Father H. J. D. Oort; Father K. van Stekeleburg, and Brother Feliks van Langenberg. There
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were five missionary posts namely Tanjung Sakti, Palembang, Bengkulu, Tanjung Karang-Teluk Betung, and Jambi. On Jan. 19, 1927, Sacred Heart Father Harrie Van Oort replaced Sacred Heart Father H. L Smeets, who returned to Europe. On Jan. 19, 1939, Father Mekkelholt became Apostolic Prefect. As development of Apostolic Prefecture of Bengkulu, Palembang Vicariate Apostolic was established on June 13, 1939. Sacred Heart Father Henri Martin Mekkelholt was appointed the apostolic vicar. However, World War II (1939-1945) undeniably affected the Church. Many Catholics left their faith, and many priests and Religious became the victims. After the war ended, the situation in the Apostolic Vicariate of Palembang was relatively safe. In November-December 1947, Father Hermelink, Brother Caspar, and Charles Borromeo nuns came to continue the pastoral works in Lahat. On June 19, 1952, the Holy See declared Lampung the Apostolic Prefecture, separated from Palembang Apostolic Vicariate. When Indonesian Church Hierarchy was established on Jan. 3, 1961, Palembang Apostolic Vicariate changed its status into diocese and Sacred Heart Bishop Menri Martin Mekkelholt was appointed its first bishop. Because of his bad health, he asked for an assistant to the Holy See. His request was fulfilled and Sacred Heart of Jesus Father J.H Soudant was chosen Coadjutor Bishop and ordained on June 29, 1961. He replaced Bishop Mekkelholt in April 1963 and served the diocese until May 20, 1997. The Holy See appointed Sacred Heart of Jesus Father Aloysius Sudarso as auxiliary Bishop, who was ordained on March 25, 1994. When Bishop Soudant retired, Auxiliary Bishop Aloysius Sudarso was elevated to be the bishop of Palembang on May 20, 1997. On July 1, 2003, Pope John Paul II, as stated in the daily Vatican newspaper L’osservatore Romano, announced that he established a new Church Provincial in Sumatra namely Palembang Archdiocese and chose Sacred Heart Bishop of Palembang Monsignor Aloysius Sudarso as its first metropolitan archbishop. The area of Palembang archdiocese includes three provinces: South Sumatra, Jambi, and Bengkulu. Its sufragan dioceses include Tanjung Karang and Pangkal Pinang.
Archdiocese of Pontianak The 39,840 square-kilometer (21, 45 percent of West Kalimantan) Archdiocese of Pontianak covers seven districts, namely Pontianak, Kubu Raya, Kabupaten Pontianak, Singkawang, Sambas, Bengkayang dan Landak. It borders with South China Sea in the North and West, Sanggau diocese and East Malaysia in the East, and Java Sea and Ketapang diocese in the South. Catholics in the archdiocese consists of several ethnic backgrounds, such as: Dayak, Chinese, Javanese, Papuan, Toraja (people of South Sulawesi), and INDONESIA | GUIDE BOOK AYD7
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Timorese and Florinese (people of East Nusa Tenggara). The history of Catholicism began in 1313 when a Franciscan priest came to Singkawang, West Kalimantan. It was then widespread to all parts of West Kalimantan, East Kalimantan, Central Kalimantan, and South Kalimantan. In 1688, Jesuit priests arrived in Kalimantan and hence the number of Catholics was getting bigger. In 1692, Pope Innocent XII established the vicariate apostolic of Borneo. However, the mission did not work since the vicar apostolate was killed by indigenous people. As a result, the Gospel spreading activities were totally prohibited and hence Jesuit priests left Singkawang in 1897. On Feb. 11, 1905, the Holy See established Apostolic Prefecture of Dutch Borneo, which was based in Singkawang. As its name suggests, it covered Borneo Island which was occupied by Dutch colonial. The prefecture then was entrusted to Capuchins. On April 10, 1905, Capuchin Father Pacificus Boss was appointed apostolic prefect and he, together with three priests and two brothers, moved to Singkawang on Nov. 30, 1905. At that time, Singkawang had already 150 Catholics. In 1907, Capuchins opened their first mission station in Laham, East Kalimantan while Pontianak mission station was opened in 1909. The Apostolic Prefecture of Dutch Borneo was then based in Pontianak since it was considerably strategic. Since the Church was broadly developed, the apostolic prefecture was elevated into the Apostolic Vicariate of Dutch Borneo on March 14, 1918 and Father Pacificius was chosen as vicar apostolic and ordained a bishop on Nov. 17, 1918. On May 21, 1938, the Apostolic Vicariate of Pontianak was officially established. Capuchin Bishop Tarcisius Henricus Josephus van Valenberg succeeded Bishop Pacificius, who resigned as Vicar Apostolic of Pontianak, on Dec.10, 1934. The Apostolic Vicariate of Pontianak was elevated into the archdiocese on Jan. 3, 1961 and Capuchin Bishop Herculanus Joannes Maria van der Burgt was appointed archbishop. He died on July 2, 1976. On Feb.26, 1977, Capuchin Bishop Hieronymus Herculanus Bumbun was appointed archbishop of Pontianak. On 3 June 2014, the Pope appointed Bishop Agustinus Agus of Sintang as the archbishop of Pontianak after the resignation of Hieronymus Herculanus Bumbun. Its suffragan dioceses include Sanggau, Sintang, and Ketapang.
Archdiocese of Makassar In the middle of the 16th century, several kings and noblemen in South Celebes (Sulawesi Island) asked a Portuguese merchant to baptize them, but Christianity did not take root in South Sulawesi because of a lack of priests. Following visits of Muslim merchants, the local people converted to Islam at the beginning of the 17th century. But Sultan Alaudin, the first Muslim king of Makassar, and his successors gave freedom to Catholics to build a church, convent and hospital on condition that they did not evangelize. When Malacca in the Malay Peninsula fell into the control of the Dutch East INDONESIA | GUIDE BOOK AYD7
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India Company, 3,000 Portuguese including Franciscans, Dominicans, Jesuits and diocesan priests came and stayed in Makassar. The Dutch, however, forced Sultan Hasanuddin to drive away the Portuguese in 1661. The last Jesuit left Makassar in 1669, when the Dutch occupied the city. More than 200 years later, in 1892, another Jesuit came to stay in Makassar. In 1895 another priest arrived in Kendari, Southeast Sulawesi, but he stayed only two years. The Apostolic Prefecture of Celebes was established in 1919. However, a Sacred Heart missioner was the lone priest in Makassar, beginning in 1922. In 1929, however, a mission station was built on Muna Island. On April 13, 1937, the area comprising South Sulawesi, Southeast Sulawesi and West Sulawesi provinces was separated from the Celebes Vicariate to form the Apostolic Prefecture of Makassar, which was entrusted to Immaculate Heart of Mary priests. Father Gerard Marten, CICM, was appointed apostolic prefect. While CICM priests laid the foundation of evangelization by preparing teachers and building simple churches starting in 1939, Jesus, Mary and Joseph Sisters opened Stella Maris Hospital in Makassar in 1940 and later the Fatima hospitals — in Paku, Makele, in 1947, and in Pare-Pare in 1950. During World War II, lay leaders led the Catholics as best they could until 1943, when two young priests from Minahasa, North Sulawesi, came to Makassar after being freed from internment. These missioners revived the local Church by opening new schools and training more teachers. But the rebel group Darul Islam, led by Kahar Muzakhar, and the Communist Party of Indonesia caused problems for Church activities for years. On May 13, 1948, the apostolic prefecture was raised to an apostolic vicariate, and Father Nikolaus M. Schneiders, CICM, was appointed apostolic vicar and a bishop. St. Peter Claver Minor Seminary was built in 1953, and the first local priest was ordained in 1962. In 1958, Bishop Schneider established the Kongregasi Frater Hamba-Hamba Kristus (HHK, congregation of brothers, servants of Christ) to run some schools. The Catholic University of Atma Jaya of Makassar was set up in 1965. Bishop Schneiders became the first Archbishop of Makassar when Pope John Paul XXIII established the Catholic hierarchy in Indonesia in January 1961. When he retired in August 1973, Archbishop Theodorus Lumanauw was appointed, his episcopal ordination taking place the following month on Sept. 22, 1973. Archbishop Lumanauw died on May 18, 1981, and Father Frans van Roessel, CICM, led the archdiocese as capitulary vicar and then apostolic administrator until Jan. 18, 1988, when he was appointed archbishop. His episcopal ordination followed on March 19 that year. Archbishop Roessel retired in May 1994, and Archbishop Liku Ada was appointed his successor six months later. In 1966, the government changed the name of Makassar to Ujung Pandang.
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The name of the archdiocese was also changed to Ujung Pandang, but when the government changed the name back to Makassar in 2000, the name of the archdiocese also reverted.
Archdiocese of Jakarta On May 8, 1807, the Vatican established the Apostolic Prefecture of Batavia (Jakarta’s name during Dutch colonial time), which included almost the whole archipelago. In 1808, the first two Dutch missionaries arrived in Batavia. Since then, a few Dutch diocesan priests worked among the Dutch Catholics in Batavia. In 1842, the Apostolic Prefecture became an Apostolic Vicariate, and Monsignor I. Grooff was appointed its first Apostolic Vicar. Monsignor P.M. Vrancken, who landed together with several diocesan priests in 1848, replaced him. A number of Ursuline sisters, who arrived in 1856, were the first nuns in Batavia. They opened a school here. In 1859, the first Jesuits arrived in Jakarta. From 1902 to 1919, all islands outside Java were removed from the jurisdiction of the apostolic vicariate. During the Japanese Occupation (1942-1945), the name Batavia was changed to Jakarta. From 1927-1957, almost all of Java, outside the capital of Jakarta, was removed from the jurisdiction of the apostolic vicariate. Apostolic Vicar Petrus Willekens, SJ, was appointed in 1934. He resigned in 1952. Monsignor Adrianus Djajasepoetra, a Jesuit, replaced him in 1953. On Jan. 3, 1961, Pope John Paul XXIII established the Catholic hierarchy in Indonesia. Jakarta was declared an archdiocese and Jesuit Archbishop Adrianus Djajasepoetra became its first archbishop. He was the first Indonesian bishop in Jakarta. By establishing the hierarchy in Indonesia, Jakarta and West Java became a Church province that included the Archdiocese of Jakarta, Diocese of Bogor and Diocese of Bandung. Since 2010, Ignatius Suharyo Hardjoatmodjo, former archbishop of Semarang, the capital of Central Java province, has been appointed as Archbishop of Jakarta. The archdiocese has eight deaneries: Central Jakarta, West Jakarta I, West Jakarta II, North Jakarta, South Jakarta, East Jakarta, Tangerang and Bekasi. The Catholics of Jakarta archdiocese come from several ethnic backgrounds. They include Chinese, Javanese, Batak (people of North Sumatra), Minahasa (people of North Sulawesi), Toraja (people of South Sulawesi), Timorese and Florinese (people of Flores Island, East Nusa Tenggara). Pastoral Basic Guidelines 2011-2015: The Church of the Archdiocese of Jakarta has a goal which is being the People of God that – through the Holy Spirit’s help - deepens their faith in Jesus Christ, develops a true brotherhood and gets involved in charitable works among the society. With the spirituality of the Good Shepherd and generous ministry as foundation and participative and transformative pastoral order, all people of the Archdiocese of Jakarta are willing to hold various activities to reflect on the Gospel and Catholic’s tradition and teachings and put them into practice, to get INDONESIA | GUIDE BOOK AYD7
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involved in paying attention to various social issues particularly poverty, the environmental destruction and religious intolerance. The plan of such activities and involvement is materialized by developing a data-based pastoral service, empowering the BECs, driving the contextual pastoral works, making laity alive, and holding an ongoing counseling for pastoral workers.
Diocese of Bandung Bandung diocese covers 19,255.75 square kilometers and includes the districts of Bandung, Garut, Indramayu, Karawang, Kuningan, Majalengka, Purwakarta, Subang, Sumedang, Tasikmalaya, Ciamis, Cirebon and the municipalities of Bandung, Cirebon, Cimahi, Tasikmalaya, and Banjar, all in West Java province. The Church of Bandung started in Cirebon in 1878, but the mission station had a permanent priest only in 1907. In 1908, the Ursuline Sisters started a school in Jl. Merdeka, just downtown of Bandung, in the same place they opened Ursuline novitiate. In 1921, Charles Borromeo Sisters opened a hospital in Bandung and in 1928 the Jesuits handed four mission stations to the Crosier Fathers. Bandung became an Apostolic Prefecture on April 20, 1932. During that year, the total number of Catholics was 11,465, of whom 10,965 were foreigners. Bandung became an Apostolic Vicariate on Oct. 16, 1941, with 19,747 Catholics of whom only 1,416 were Indonesians. Crosier Father J. H. Goumans was appointed Apostolic Vicar of Bandung in 1942. In 1952, Crosier Father Petrus Marinus Arntz replaced him. In January 1961, Pope John Paul XXIII established the Catholic hierarchy in Indonesia. Bandung was declared a diocese on Jan. 3, 1961, and Father Arntz its bishop. In that year, Bandung had 14,459 Catholics of whom 9,830 were Indonesians. The number of Indonesian Catholics increased following the mass conversion of the followers of the local mysticism called Agama Djawa Sunda (ADS, Sunda-Java religion) -- the religion of the villagers of Cigugur, Kuningan, West Java province -- to Catholicism in 1964. In 1965, the number of Catholics was 19,878, with 339 of them foreigners. Bishop Arntz died on April 25, 1984, and Bishop Alexander Soetandio Djajasiswaja replaced him. Bishop Djajasiswaja died on Jan. 19, 2006. Since then the diocese has been headed by Crosier Father Markus Priyo Kushardjono as administrator. Pope Benedict XVI appointed Father Johannes Maria Trilaksyanta Pujasumarta Bishop of Bandung, on May 17, 2008. His Episcopal ordination was on July 16 the same year. On 12 November 2010, Bishop Pujasumarta was appointed as Archbishop of Semarang. The pope appointed Crosier Father Antonius Subianto Bunyamin as Bishop of Bandung on 3 June 2014.
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Diocese of Bogor Bogor diocese covers an area of 18,369 square kilometers, comprising three districts (Bogor, Cianjur and Sukabumi) and three municipalities (Bogor, Depok and Sukabumi) of West Java province, and three districts (Serang, Lebak and Pandeglang) and two municipalities (Serang and Cilegon) of Banten province. Both West Java and Banten are predominantly Muslim areas, but the diocese does not consider itself a minority group. Instead it refers to itself as a Diaspora Church called to establish friendly dialogue and to respect local cultures. The Apostolic Prefecture of Sukabumi, established on Dec. 9, 1948, was elevated to the Diocese of Bogor on Jan. 3, 1961. Franciscan Bishop Nicolaus Johannes Cornelis Geise was appointed the first bishop of Bogor. The Dutch missioner, who was also an anthropologist, resigned on March 1, 1975. He was succeeded by Bishop Ignatius Harsono, Bogor’s first diocesan priest, who was ordained bishop on May 8, 1975. Following Bishop Harsono’s resignation on July 17, 1993, Archbishop Jesuit Leo Soekoto of Jakarta administered the diocese until the appointment of Bishop Angkur in 1994 succeeded the Jakarta archbishop. Bishop Angkur retired on 21 November 2013 and the pope appointed Franciscan Father Paskalis Bruno Syukur as Bishop of Bogor.
Archdiocese of Semarang The year 1807 marked a new beginning for the Catholic Church in the Netherlands East Indies, as it came under the Apostolic Prefecture of Batavia. On April 4, 1808, two diocesan priests from the Netherlands arrived at Batavia (now Jakarta). Based in Batavia, Father Jacobus Nelissen became the first head of the Catholic Church mission which covered the whole archipelago. In 1842, the apostolic prefecture was elevated to apostolic vicariate with eight mission stations: Batavia, Semarang, Ambarawa, Yogyakarta, Surabaya, Larantuka, Maumere, and Padang. Over the next 50 years, 31 diocesan priests came to the Netherlands East Indies. One of them was Father Caspar Johanes Hubertus Franssen, who was assigned to serve in Ambarawa, a region now part of Semarang archdiocese. But many of them returned to their homeland. In 1859, two Jesuit priests arrived in Batavia to assist the diocesan priests. During the time of apostolic prefect Monsignor Adamus Carolus Classens (1874-1893), only two diocesan priests remained. Then came 57 Jesuit priests, and with their coming, practically all pastoral works were handled by the Jesuits. In 1893, when Jesuit Father Walterus Jacobus Staal became apostolic vicar (1893-1897), evangelization work in Indonesia was handed over from diocesan to Jesuit priests. A surprise turn of events occurred in 1903 when Sarikrama, a Javanese, his father-in-law, a hamlet chief, and three of the latter’s staff members came from the Kalibawang area to meet Jesuit Father Franciscus van Lith in Muntilan and told him that they wanted to become Catholics. The five men were baptized on INDONESIA | GUIDE BOOK AYD7
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May 20, 1904, at St. Anthony Church in Muntilan. Barnabas Sarikrama and his father-in-law then introduced Catholicism to other people in Kalibawang. Thanks to their efforts, more people from Kalibawang embraced Catholicism. On Dec. 14, 1904, Father van Lith baptized 171 villagers in Sendangsono. This event is regarded as the birth of the Archdiocese of Semarang.Pope Pius XI appreciated Sarikrama’s work by awarding him the Pro Ecclesia et Pontifice papal medal. Sarikrama was the first Indonesian to receive the pontifical medal of honor. Bishop Edmundus S. Luypen, then Apostolic Vicar of Batavia (1898-1923) and Jesuit superior, regarded the baptisms as a clear sign of the fruitfulness of Father van Lith’s evangelization method. In his view, evangelization should start with the lowest level of the society, and use local tradition and culture (inculturation). Father Petrus Hoevenaars -- a friend of Father Van Lith -- who worked in Mendut village in Central Java, also used the same approach. In six months, 62 villagers were baptized. By the end of 1903 the number of Catholics in Mendut had reached 300. On May 27, 1905, Father Hoevenaars was transferred to Cirebon, West Java, and several years later he was assigned to work in Surakarta in Central Java. Surakarta and Yogyakarta proved to be fertile soil for the seeds of the Gospel. From these areas, Catholicism spread to other parts of the region. Today, most of the Catholics of Semarang archdiocese live in the two areas. The people there are still strongly influenced by their respective keraton (royal palace) and Javanese traditional and cultural values that had deeply taken root in people’s lives. Father van Lith, who initiated the inculturation process, saw that the cultural values posed no threat to Catholicism, and were not necessarily displaced by Catholicism. In the process, he gave priority to the use of Bahasa Jawa (Javanese language). In his view, the Javanese language was not only an instrument of communication, but also a crystallization of the Javanese people’s view of the world and human. In Muntilan, where he was based, Father van Lith was the first Dutch missioner who could communicate with the Javanese people in their own language. Rama van Lith (rama in Bahasa Jawa means “father”), as the priest was called, had great concern for the education of Javanese young people, which would enable them to hold important positions in society, and did his best to provide them with quality Christian education. He founded Kweekschool, a teacher training school, in Muntilan for boys, while in Mendut on Jan. 14, 1908, the Franciscan sisters founded a vocational school for girls. The establishment of a minor seminary was another important event for the archdiocese. Three of the first six seminarians, who studied from 1911 to 1914, were ordained priests in 1926 and 1928. They were Jesuit Fathers Fransiskus Satiman, Adrianus Djajasepoetra (later Archbishop of Jakarta), and Albert Soegijapranata, SJ (later Archbishop of Semarang).
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Brothers of Immaculate Conception (FIC) supported the mission work in the archdiocesan territory since the arrival of five of them from the Netherlands in September 1920. They were immediately assigned to teach at Hollandsch Inlandsche School, a Dutch-medium primary school for the indigenous elite during colonial time. With the coming of more members, FIC expanded its work to Muntilan in 1921, Surakarta in 1926, Ambarawa in 1928 and Semarang in 1934. In January 1922, the Kanisius Printing House was set up, and FIC Brothers were entrusted to operate it. On Sept. 9, 1923, Jesuit Father Starter founded the Catholic Woman Association. In the same spirit, some Catholics founded the Catholic Party in August 1923. The two events revealed the development of the local Church and the courage of Catholics in participating in the socio-political field. Realizing the differences in situations between Batavia/West Java and Central Java, and for the sake of Church development, Pope Pius XII on Aug. 1, 1940, established the Apostolic Vicariate of Semarang and appointed Father Albert Soegijapranata its apostolic vicar. He was the first native bishop of Indonesia, well known for his episcopal motto, “Be 100 percent Catholic, and 100 percent Indonesian.� Archbishop Soegijapranata, SJ passed away in 1963. The Indonesian government declared him a national hero, and he was buried in the Giri Tunggal hero cemetery in Semarang. Archbishop Justinus Darmoyuwono (1964-1981) replaced him as Semarang archbishop. On June 26, 1967, Archbishop Darmoyuwono was installed cardinal. He was the first Indonesian cardinal. During his time, Semarang archdiocese was divided into four episcopal vicariates: Semarang, Kedu, Surakarta, and Yogyakarta. Cardinal Darmoyuwono died on Feb. 3, 1994 and was buried in Muntilan. Archbishop Julius Darmaatmadja was the next archbishop and had led Semarang archdiocese for 12 years (1984-1996). He was installed cardinal and moved to Jakarta to replace Jesuit Archbishop Leo Soekoto. Pope John Paul II appointed Ignatius Suharyo Hardjoatmodjo Archbishop of Semarang on April 21, 1997. Archbishop Suharyo moved to Archdiocese of Jakarta and he was replaced by Bishop Johannes Maria Trilaksyanta Pujasumarta of Bandung on 12 November 2010. On 10 November 2015, Archbishop Pujasumarta passed away. The pope appointed Father Robertus Rubiyatmoko as Archbishop of Semarang on 18 March 2017. His episcopal ordination was on 19 May 2017.
Diocese of Purwokerto Purwokerto diocese covers an area of 13,870 square kilometers and includes 12 districts and two municipalities of Muslim-majority Central Java province. Originally it was a mission territory called Christ The King Mission Territory served by the Jesuits. In 1927, the mission territory was entrusted to priests of the Congregation of the Missionaries of Sacred Heart. INDONESIA | GUIDE BOOK AYD7
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On April 25, 1932, the territory was elevated to the status of Apostolic Prefecture with Monsignor Bernardo Visser, MSC, as the first apostolic prefect (1932-1941). On Oct. 16, 1941, Purwokerto became an Apostolic Vicariate, and Monsignor Visser was the apostolic vicar until 1949. He was replaced by Monsignor Guillaume Schoemaker, MSC, who was installed as apostolic vicar on Dec. 16, 1949. On Jan. 3, 1961, with the establisment of the Church hierarchy in Indonesia, Purwokerto became a diocese and Monsignor Schoemaker became its first bishop. He was replaced by Missionaries of Sacred Heart Father Paschalis Soedita Hardjasoemarta, a Javanese, who was ordained bishop in January 1974. During Bishop Hardjasoemarta’s episcopate, Purwokerto diocese held for the first time a diocesan synod. The 1990 synod formulated the pastoral vision and mission of the diocese. Bishop Hardjasoemarta died in 1999. He was replaced by Jesuit Father Julianus Kema Sunarka, who was appointed by the Holy See as Bishop of Purwokerto on May 10, 2000 and episcopally ordained on Sept. 8, 2000. Bishop Sunarka retired on 29 December 2016.
Diocese of Malang In a land area of 24,409 square kilometers, the diocesan territory covers the town of Malang and other areas in East Java including Jember, Banyuwangi, Madura, Lumajang, Pasuruan, Probolinggo, Purworejo, Situbondo. In the diocesan territory the population was 15,463,829 at end of 2007. As a province, East Java has the greatest population density. People are from different ethnic backgrounds including Javanese, Chinese, Dayak, and Flores. However, Javanese with different dialects is in use in the diocesan territory, also Madurese language. Diocese of Malang appeared in history, tied in time and space. As the Society of People of God, open and popular in the community, the Catholic Church of the Diocese of Malang needs to have sensitivity to the needs of the people, for the present and future. Pioneering the way of God’s Kingdom in the eastern part of Java began in 1580, when the Portuguese shipping in a storm had to anchor in Panarukan. It is not clear whether there was already a preaching effort since the visit of the Portuguese, who brought Father Bernardino Ferrari. They left Panarukan and sailed to the Moluccas. A few years later, the priests of the Dominican Order tried to spread the Gospel in Panarukan and Banyuwangi. Recorded are the names of Fathers Emmanuele, Pascuale, Pietro and Giorgio. There is no information regarding the work of the Dominican Order in the 16th century, until they were reportedly drawn to Malacca, leaving Pascuale as a martyr. In the beginning of 1800, the priests of the Society of Jesus began to work in Surabaya. One of them was Father H. Waanders. They tried to visit the northern INDONESIA | GUIDE BOOK AYD7
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regions, among others, Pasuruan. Chronicle History of Mission noted the arrival of Father Van der Elzen, SJ and Father Palinckx, SJ, in 1850 and a layman, AM Anthonijsz, in 1895. A small church, then donated, is still in use, the Church of St. Anthony in Pasuruan. Father G. Jonckbloet, SJ was the first missioner who carried out an evangelization work in Malang since 1896. He opened a parish located in Kayutangan, Malang, on July 2, 1896, and founded the Church of the Sacred Heart. From here, the mission movement seeped into Lawang, where a servant of the church was founded in 1915. In 1900, the Order of the Sisters (OSU) built houses in Celaket monastery, Malang, and opened a school (Cor Jesu), which is still in use. The work of the priests of the Society of Jesus is recognized as the foundation’s mission in Malang, which stretches between the Church of the Sacred Heart in Kayutangan, Lawang, and St. Anthony Church in Pasuruan. From the centers in Kayutangan, Lawang and Pasuruan, Carmelites Fathers Van der Pas, Henckens and Brenkel moved to the region of Malang, among others and founded the church in Probolinggo in 1924, the church in the poor southern Balearjosari. Father Van der Pas even crossed by boat from Probolinggo to Madura (Sumenep) in 1927. Meanwhile, the waves of migration moved from Kalibawang, Kulonprogo and Boro to the plantations along the southern coast of East Java. The first generations of Catholics baptized in 1904 were among them. Lay people participated in sowing the seeds of God’s Kingdom in new places like Sumberjati and Glagahagoeng, south of Banyuwangi, and Sukoreno (between Lumajang and Jember), preparing the ground for the mission work in the area of the eastern tip of Java. In April 1927, the administrative status of the Mission of Malang was converted into an apostolic prefecture. With this status, change in the spread and development of all activities of the Catholic faith was released from the responsibility of the Dutch Catholic Church and taken over by the Vatican. Father Clemens Vander Pas, OCarm was appointed as the leader (Prefect of Malang), which was confirmed by Bishop Antonio Pietro Francesco Van Velzen, SJ, Vicar Apostolic of Jakarta (Batavia).
Diocese of Surabaya The diocese’s area is 26,461 kilometers square, which covers some parts of East Java and Central Java provinces. In 1810, Surabaya was a mission station of Apostolic Prefecture of Batavia (now Jakarta) and for the first time a Dutch diocesan priest named H. Waanders lived in Surabaya. His main work was serving Catholic Dutch people living in the area. At that time, none of local people was Catholic. Father Waanders then was replaced by several diocesan priests, including Fathers Thijssen and Cartenstat. In 1859, two Jesuit priests - Fathers M. van den Elzen and Y.B. Palinkx - came in. In 1862, Brother St. Aloysius established an orphanage and a school in Surabaya, because many children were born from unwed parents - Dutch INDONESIA | GUIDE BOOK AYD7
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soldiers and Indonesian women. Dutch soldiers were not allowed to marry Indonesian women at that time. In 1863, Ursuline nuns started to serve in Surabaya by establishing a school. In 1923, the mission in Surabaya was handed over by Jesuits to a Dutch priest from the Congregation of Mission (CM) whose name is Lazaris. On June 30, 1923, the other five CM priests came in: Fathers Theophilus de Backere, Cornelius Klamer, Y. Wolters, The Heuvelmans, and E. Sarneel. Two or three other priests came in every year since. On February 1928, Surabaya became Apostolic Prefecture. Father Theophilus de Backere was appointed as the first apostolic prefect and his installation led by Monsignor A.F. van Velsen, Vicar Apostolic of Jakarta, was on Sept. 16, 1928. On Dec. 24, 1936, Monsignor Theophilus de Backere left Surabaya and was replaced by Monsignor M. Verhoeks. He was installed apostolic prefect on March 13, 1937. On Feb. 11, 1942, Apostolic Prefecture of Surabaya was elevated to Apostolic Vicariate of Surabaya. Monsignor M. Verhoeks was installed its apostolic vicar. His Episcopal ordination was conducted on May 8, 1942. On Jan. 3, 1961, Pope Johannes XXIII issued a decree declaring the establishment of the church hierarchy in Indonesia. Apostolic Vicariate of Surabaya became a diocese since. The Episcopal ordination of the first bishop, Monsignor Johanes Klooster, CM was held on Sept. 9, 1961. Three years later, Father A.J. Dibjakarjono was appointed diocesan general vicar.
Diocese of Denpasar In a land area of 25,786 square kilometers, the diocesan territory covers two provinces: Bali and West Nusa Tenggara. As of 2010, a total of 8,443,551 people lived in the territory. The origins of the Balinese came from three periods: The first waves of immigrants came from Java and Kalimantan in the prehistoric times of the proto-Malay stock; the second wave of Balinese came slowly over the years from Java during the Hindu period; the third and final period came from Java, between the 15th and 16th centuries, at the time of the conversion of Islam in Java, aristocrats fled to Bali from the Javanese Majapahit Empire to escape Islamic conversion, reshaping the Balinese culture into a syncretic form of classical Javanese culture with many Balinese elements. The Catholic mission in the diocese officially began when a Divine Word missioner, Father Pater Johannes Kersten, arrived in Denpasar, Bali, on Sept. 12, 1935. He was assigned by Prefect Apostolic of Lesser Sunda Islands Monsignor Leven, SVD. At that time, Bali was part of this prefecture, which also comprised of East Nusa Tenggara and West Nusa Tenggara provinces. The Dutch priest sailed to Flores Island together with his fellow, Father Van Heyden, SVD. They arrived in Lombok, West Nusa Tenggara, in May 1935. After INDONESIA | GUIDE BOOK AYD7
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staying a few months here with Father Heyden, Father Kersten went to Bali and arrived in Denpasar on that respective September day in 1935. This date (Sept. 12) was then determined as the beginning of the mission of Catholic Church in the diocese. The presence of Father Kersten started to bear fruits. Two native young men - I Wayan Diboleg and I Made Bronong - from Tuka hamlet, about 15 kilometers from Denpasar, became Catholics in May 1936. Before joining Catholic Church, they were already baptized in Protestant church. When their pastor left them, they met Father Kersten at a small chapel in Denpasar in November 1935. These young men were the first native Catholics. In 1950, Bali and Lombok were elevated to a prefecture. Its prefect apostolic was Monsignor Hubertus Hermens, SVD. When the hierarchy of Indonesia was established on Jan. 3, 1961, Prefecture Bali-Lombok was then elevated to the diocese of Denpasar. Its first bishop was Monsignor Paulus Sani Kleden, SVD. His episcopal ordination was on Oct. 3, 1961. Up to 1990, the diocese’s area only covered Bali and Lombok Islands. On Nov. 24, 1990, however, Sumbawa Island, which was served by Weetebula diocese, was entrusted to Denpasar diocese. Source: www.ucanews.com
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C. Rules and Criteria of Live In Participants 1. Physically and mentally healthy. 2. Catholic baptized. 3. Any kind of liquors and drugs are not allowed to be brought and consumed. 4. Sharp objects are prohibited. 5. Willing to follow the local norms and rules. 6. Willing to participate in the whole schedule. 7. Willing to wear ID card for the whole sessions. 8. Willing to use the cellphone properly and wisely.
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D. Attributes
1. 2. 3. 4. 5.
Stationary. Praying equipment (rosary, bible, etc.). Family pictures (activities and condition). Toiletries. • English – Indonesian dictionary and • Indonesian – English dictionary • (and/or mother language – Indonesian dictionary). 6. Cellphone. 7. Medicines, if necessary. 8. Live In Instruction book (provided by the committee). 9. ID Card 10. DID Guide book (provided by the committee).
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E. DID’s Schedule & Reflection
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Î DAY 1:
Sunday, 30 July 2017
“ Being open to Me, Myself, and I” 09.00 – 12.00
Î Î
Arrival Going to the Diocese
13.00 – 14.00
Î
Opening Ceremony
Depends on the Diocese
Î Î
Opening Eucharist Introduction - Orientation in the Diocese
1 hour after the Eucharist
Î Î Î Î
Meeting the Family Departing to the family’s house Activities with the family Evening Prayer at home
22.00
Î
Sleeping
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IN THIS PART, YOU ARE ASKED TO REFLECT ON YOUR DAILY LIFE BY CONTINUING THE FOLLOWING PARAGRAPHS. THE PARAGRAPHS WILL BE YOUR OWN STORIES. THE GENERAL POINTS OF DAILY REFLECTION COULD BE: 1. HOW DO YOU FEEL TODAY? 2. WHAT WOULD BE THE MOST EXCITINGEXPERIENCE THAT YOU GET TODAY? 3. WHAT VALUES DO YOU GET FROM TODAY’S EXPERIENCES? 4. WHAT DOES BIBLE VERSE INSPIRE YOU IN TODAY’S EXPERIENCES? 5. WHAT ARE YOUR PLAN AND HOPE IN THE FUTURE? 6. HOW DID YOU FEEL DURING THE SESSIONS?
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Î FIRST DAY "Being open to Me, Myself, and I" Today, I met so many people, which has brought me a new experience. I believe it will shape my character. Today, I feel…
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Î DAY 2:
Monday, 31 July 2017
“In the Name of Love” 06.30 – 07.00
Î
Morning Prayer with Family /at Church
07.00 – 08.00
Î
Breakfast
08.00 – 08.30
Î
Departing to the Church
08.30 – 10.00
Î
Introduction about pastoral mission
10.00 – 11.00
Î
Reflection
11.00 – 14.00
Î
Cultural activities with society
14.00 – 16.00
Î
Break
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16.00 – 21.00
Î
Quality time with the family
21.00 – 22.00
Î
Praying
22.00
Î
Sleepng
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Î SECOND DAY REFLECTION “In the Name of Love” I was born in a family with full of love. I am very grateful for having parents who always comfort me with their love. That love should be shared with others. Moreover, as a young Catholic, I am supposed to be more sensitive to my surroundings, especially to those who are in needs. From today’s experience, I learn that…
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Î DAY 3:
Tuesday, 1 Aug 2017
“My Happiness in the Multiculture” 06.30 – 07.00
Î
Morning Prayer with Family/at Church
07.00 – 08.00
Î
Breakfast
06.30-07.00
Î
Morning Prayer with Family/at Church
07.00-08.00
Î
Breakfast
08.00-08.30
Î
Departing to the Church
08.30-10.30
Î
Activities with the young people in the Parish
10.00-12.30
Î
Multicultural exposure
16.00-18.30
Î
Break
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18.30-19.00
Î
Cultural Night preparation
19.00-21.30
Î
Dinner
21.30-22.00
Î
Reflection
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Î THIRD DAY REFLECTION “My Happiness in the Multiculture” Differences are not the obstacle of being happy. I learn them when I participated in today’s sessions. Meeting various people, I realize that we live in a diverse world, and I think…
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Î DAY 4
Wednesday, 2 Aug 2017
“Ad Maiorem Dei Gloriam” 07.00 – 08.00
Î
Breakfast
08.00 – 08.30
Î
Departing to Church
08.30-09.30
Î
Closing Mass
09.30
Î
Introduction to pastoral mission
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Î FOURTH DAY REFLECTION “Ad Maiorem Dei Gloriam” In the last three days, I have learned about diversity. Differences in ethnicity, race, belief, and religion indeed enrich my life. I should be grateful to God because I am chosen to be His messenger in this diverse world. I can glorify His name by proclaiming and sharing His love and compassion in this diverse world. I will do them by (doing) ...
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ÎÎ CHAPTER 4:
/AYD7/ ASIAN YOUTH DAY 2017
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A. The 7th AYD Introduction 7TH AYD | 2017 | YOGYAKARTA, INDONESIA
“Joyful Asian Youth! Living the Gospel in Multicultural Asia” Î To introduce and share the testimony of faith of the local Church of Indonesia in the context of her socio-cultural-religious diversity and care for creation. Î To explore, reflect on and share our faith experiences as local churches living as culturally diverse communities in a multicultural Asia. Î To promote youth involvement in the evangelizing mission of the Church so that they may share the values of the Kingdom of God as joyful witnesses in multicultural dialogue and work for social justice and peace.
Bible Verse:
Acts 2:1-12 (The Coming of the Holy Spirit)
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B. AYMM7 Introduction AYMM | 2017 | YOGYAKARTA, INDONESIA
A. Spirituality a time for personal reflection of AYD program through prayer and a short moment of recollection.
B. Formation a time to deepen some topics of interest concerning the human and spiritual life of young people through conferences and workshops.
C. Action planning programs and strategies to be done in different regions, such as meetings, seminars, workshops, information exchange and others.
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C. A Deeper Look at AYD 2017 Logo “Joyful Asian Youth! Living the Gospel in Multicultural Asia”
a. Gunungan The Gunungan (mountain-like shape) is the basic design of the 7th Asian Youth Day’s logo. In a traditional Javanese puppet show, the gunungan, which is rooted from the word “gunung” (mountain), is a symbol of the cosmos (universe). It shows that Church exists in the context of space and time and among cultural diversities. Its tortuous shape represents the energetic, dynamic, joyful movement of Asian Catholic youths.
b. The Flame of Fire It symbolizes the coming of the Holy Spirit in Pentecost (The Acts of the Apostles 2:1-1). Pentecost is the birth of Church. The Holy Spirit guides all people from different cultures and times to understand the Gospel.
c. The Encounter Between Two People The symbol depicts that in the 7th Asian Youth Day celebration young Catholics from around Asia will meet one another in one faith by bringing their own cultures. Corpus (the body of Christ) is between the two-people symbol indicating the presence of Christ in every encounter of faith (Mat 18:20).
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d. Corpus (The Body of Christ) It represents the incarnation of Christ, the presence of Christ in His human-like form in this world, in every point of space and time, and in existing cultural diversities. The outspread hands portray God’s joyfulness and openness to embrace and hug each individual from various ethnicities and nationalities.
e. 2017 It is the year of the 7th Asian Youth Day. Drawn in batik style, it depicts the variety of Indonesian unique cloth pattern and its distribution throughout Indonesia, the venue of the 7th Asian Youth Day.
f. The Color Red-White: They are the colors of the national flag of Indonesia. The red and white symbolize courage and purity respectively. Thus, the colors of red-white depict the courageous and authentic spirit of youths. Yellow: It represents the glory of God shown in His humanity. His human-like form elevates all aspects of humanity, including culture. Green: It depicts the youths and Asian Church which keep growing in faith. It also exposes one of Indonesia’s nicknames, “Emerald Equator”
G. The AYD The Configuration of Gunungan, Flames of Fire, and Corpus forming the typography of AYD
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D. A Deeper Look at Theme Song In 2016, the committee of the 7th AYD organized a songwriting competition. A song composed by three Catholic Youths from Semarang, namely Ika Noviana, Caecilia Lucky, and Widiasri Kawuryan, won the competition. After the competition, the committee rearranged the song, which later becomes the official song of AYD 7. This theme song begins with a strong rejoicing shout. The ‘stomping’ beat of “Joyful Joyful” lyrics becomes the chorus of the song. It is the distinctive feature of the song. The powerful and joyful shout invites us to embrace God’s words within our own colorful Asia with a great joy. Furthermore, its verses describe the process of spreading the Lord’s words, starting from the Catholic Church in Asia, which is varied (sentence 1-2), to the rest of the world (4th sentence). Every culture existing in Asia provides unique colors, which make the Asian church colorful. The seeds of the Gospel spread in the soil of this continent have produced abundant and good fruits. Therefore, the church will be more diverse. The youth are called to spread the God’s works, as expressed in the lyrics, which are constantly repeated in the chorus. In the arrangement process, the shout “Asian Youth Day, Joss! Joss! Indonesia, Joss!” is added. “Joss” is a typical shout from Indonesia which is popularized through dangdut music. It describes a spirit, a sense of being amazed by something that is fantastic. Perhaps, this slang is equal to the exclamation “Awesome!” in English. This feature makes the AYD theme song sound joyful and high-spirited. This exclamation is now often used by the committee of AYD in Indonesia to energize each other: Joyful! Joss! Lastly, do you know that the production process of the theme Song involves people from different cultures and religions? Do you know that the music players and singers of this theme song come from various ethnic groups in Indonesia, and even non-Catholics? This theme song is truly multicultural, not only its lyrics, but also the instruments used in the arrangement, as well as those taking part in the production process. That is multiculturalism: diverse, varied, colorful, but they are infused together into a beautiful and euphonious composition. Joss!
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E. A Deeper Look at Decorations “Pring Kuning, urip iku eling wajib podo eling marang sing peparing…” (yelow bamboo, reminding us to remember God who gives life) This Javanese saying means that it is important for us to always look up to God in our life. Balinese and Javanese people believe that bamboo is a symbol of politeness and teamwork. Bamboo represents politeness and teamwork as it grows stronger in unity and modesty. In many parts of the world, bamboo holds different philosophy in each nation’s culture. Chinese people believe that bamboo is a symbol of persistence and sincerity, while Indian people believe that bamboo is a symbol of friendship. Most of the times, bamboo represents a symbol of a knight. Bamboo holds an important role in the chain of plants. Bamboo is a kind of plant with segment and cavity in its stem. Bamboo is also the fastest growth in the world. Bamboo has lots of varieties, such as Bambu Kuning (Yellow Bamboo), Bambu Hitam (Black Bamboo), Bambu Betung (Giant Bamboo), and other kinds of varieties with their own characteristics. Those different perceptions on bamboo’s philosophy, bamboo’s flexibility, and other additional natural materials form the basic concept of the 7th AYD’s decoration. Indian people believe that bamboo gate is a symbol of friendship which is to welcome people. The joy of youth is symbolized by traditional toys from all over parts of Asia gathered in the beauty of multicultural Indonesia, like a colony of ants cluster a spoon of sugar. When the time comes, we as the youth shall return and deliver the grace of faith in diversity which will be firmed in Indonesia. We will see the Asian youth build up the sweetness of their experiences from AYD wherever they are. Hopefully, it will encourage more youths to form a stronger and more humble unity for the greater glory of God (AMDG).
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F. Places of the 7th AYD
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Yogyakarta
AYD Venue
(JOGJA EXPO CENTER COMPLEX)
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(JOGJA EXPO CENTER BUILDING, 1ST FLOOR)
a. AYD Venue
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(EAST PART 2ND FLOOR OF JOGJA EXPO CENTER)
b. AYD Venue
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(WEST PART 2ND FLOOR OF JOGJA EXPO CENTER)
c. AYD Venue
d. The Venue of the Closing Mass INDONESIAN AIR FORCE ACADEMY OF YOGYAKARTA/AAU
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G. Committee Identity
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ÃŽ 1. T-SHIRT COLORS TO IDENTIFY THE COMMITTEE
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Î 2. GUIDELINE TO ACCESS AYD 7 PROFILE 1. Please open www.aydreg2017.com and insert your AYD ID and password in the box provided. 2. Then, it will show your photo and QR Code, profile, and all things related to AYD: Î Î Î Î Î
DID location Mixed group number (for exposure and workshop agenda) Exposure location and its bus number Workshop topic and room Accommodation location, bus number and LO’s name
3. There is a ‘print’ menu to print AYD call card as participant pass access and participation in every AYD agendas. Things that will be printed are: Î Î Î Î Î
Photo QR Code First and Last name Nick name Language ability
4. Participants can save the screenshot in the profile page to prevent unstable connection when accessing data. If Participants do not have or bring smartphone, the screenshot can be printed from home before arriving to AYD venue.
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5. QR Code scanning to validate participation is when: Î The first arrival in accommodation (check in), Î Returning to accommodation after AYD agenda in the 1st day at JEC, Î Going to JEC from accommodation for AYD agenda in the 2nd day (Country Exhibition) Î Returning to accommodation from JEC after having 2nd day of AYD Î Going to JEC from accommodation for AYD agenda in the 3rd day (Exposure) Î Returning to accommodation from JEC after having the 3rd day of AYD Î Going to JEC from accommodation for AYD agenda in the 4th day (Workshop) Î Entering Workshop room Î Workshop ends Î Returning to accommodation from JEC after having the 4th day of AYD Î Going to Final Mass location from accommodation Î Check-out from accommodation
6. Please kindly contact AYD 7 Registration Division through email at ayd7reg@asianyouthday.org or contact your head of the delegation/region or simply come to Registration booth in JEC.
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ÎÎ 3. CALL CARD SAMPLE
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ÎÎ CHAPTER 5
WEDNESDAY|02 AUGUST 2017
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A. Spirit Of The Day
Coming Together as Multicultural Asia We, the participants and committee of the 7th AYD, come to Yogyakarta with various backgrounds and culture. We will show our uniqueness to let everyone know that Asia is truly colorful.
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B. Important Daily Announcements Countries Responsible For Daily Liturgy In order to have a good preparation, each region will be responsible for the following tasks: MORNING PRAYER
EUCHARIST
ANIMATION
Î DAY 1 | WED, 2 AUGUST 2017
Î INDONESIA
Î DAY 2 | THU, 3 AUGUST 2017
Î SOUTH EAST ASIA 1 AND SOUTH EAST ASIA 2
Î DAY 3 | FRI, 4 AUGUST 2017
Î SOUTH ASIA
Î DAY 4 | SAT, 5 AUGUST 2017
Î EAST ASIA AND CENTRAL ASIA
Î DAY 5 | SUN, 6 AUGUST 2017
Î INDONESIA
» Dress code : Free » Drinking bottle » Stationary » Notes » AYD Handbook
C. Daily Program
TIME
ACTIVITIES
04.00-12.00
Î Registration and arrival of participants from DID
12.00-13.30
Î Lunch
13.30-14.30
Î Performances
14.30-15.30
Î DID Sharing (Youth Testimonies), Theme Song, Animation
15.30-16.00
Î Break
16.00-18.00
Î Opening Eucharist
18.00-19.30
Î Dinner
19.30-21.30
Î Opening Ceremony
21.30-23.00
Î Country Exhibit Preparation
23.00-24.00
Î Departing to accommodation
(*) Daily meeting between Head of Delegates and Committee will be announced by EmCee (MC)
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ÃŽ CHAPTER 6:
THURSDAY |03 AUGUST 2017
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A. Spirit of The Day
Appreciating and Celebrating our Diversity Our culture is an innovative way created by our ancestors in order to live in harmony with the nature. Our ancestors did so because they were aware of their existence as human beings. It is time for us to reflect on the values of our inherited cultures which are in line with our faith. Our faith encourages us to live in harmony with our environment and nature.
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B. Important Daily Announcements
» Dress code : Wonderful Indonesia » Drinking bottle » Stationary » Notes » AYD Handbook
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C. Daily Program
TIME
ACTIVITIES
05.00-06.40
Î Morning preparation, taking a shower, breakfast
06.40-07.30
Î Preparation to AYD Venue
07.30-09.30
Î Departing to AYD Venue
09.30-10.30
Î Morning Prayer
10.30-10.45
Î Review on Day 1
10.45-11.15
Î Break
11.15-12.30
Î Plenary session by Father Dominicus Bambang Sutrisno
12.30-14.00
Î Lunch
14.00-17.10
Î Country Exhibit and Region Sharings (parallel sessions)
17.10-17.40
Î Sharing & Appreciation of Country Exhibit
17.40-19.40
Î Eucharist
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19.40-21.00
Î Dinner
21.00-22.30
Î Departing to accommodation
(*) Daily meeting between Head of Delegates and Committee will be announced by EmCee (MC)
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Country Exhibit Stamp
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ÃŽ CHAPTER 7
FRIDAY | 4 AUGUST 2017
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A. Spirit of The Day
Being United in Cultural Diversity We, the young people in Asia, live in diversity. Through the guidance of the Holy Spirit, we are living the journey of faith, which unites all of us.
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B. Important Daily Announcements
» Dress code : AYD T-shirt » Additional clothe » Sandal » Drinking bottle » stationary » Notes » AYD Handbook » AYD hat
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C. Daily Program
TIME
ACTIVITIES
04.30-06.10
Î Morning Preparation, Taking a shower, breakfast
06.10-07.00
Î Preparation to AYD Venue
07.00-09.00
Î Departing to AYD Venue
09.00-09.15
Î Review on Day 2
09.15-10.50
Î Eucharist
10.50-11.05
Î Exposure briefing
11.05-18.00
Î Exposure
18.00-19.15
Î Dinner
19.15-19.45
Î Exposure Review
19.45-22.30
Î Adoration and Confession
22.30-24.00
Î Departing to accommodation
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D. Exposure
You will visit one of 25 sites for the exposure. The description of each exposure site is as follows. 1. THS (Tunggal Hati Seminari) and THM (Tunggal Hati Maria) Martial Arts THM/THS is a martial art group for catholic youth that uses Jesus Christ and Mother Mary as the spiritual patrons. THS is for males while THM is for females. Historically speaking, Father Martinus Hadiwijoyo Sukomartoyo, a diocesan priest from Jakarta Archdiocese, is the founder of THS/THM. THS/THM focuses on the development of four aspects, namely faith, physics, mentality and re-creative aspect. Those aspects reflect that this martial art is based on Jesus’ teachings of love. In other words, THS/THM is far from violent actions, which are often associated with general martial arts.
2. St. Anthony of Padua's Church of Kotabaru St. Anthony of Padua’s Church was initially aimed to strengthen the pastoral works in education (this idea came from Father Strater, SJ). As the time goes by, the parish focuses more on youth’s spirit and it is thus well known as the church of young people. The synergy between various generations and organizations within the parish becomes a real challenge for its development. Furthermore, the church is demanded to be able to survive in this rapidly changing world, living in a strong but flexible faith as it lives within world’s evolution.
3. Kanisius Elementary School of Kokap Kanisius Elementary School of Kokap is a Catholic school initiated by a Jesuit Father F.X. Strater in 1928. Established during the difficult time for Indonesia, the school was initially intended to provide education for local people. Located in a village that is very far from the city, this private school nowadays finds difficulty to get prospective students. Relying only on four teachers, this school has actually become a matter of concern. Nevertheless, teachers’ and local Catholics’ efforts and struggles to preserve this school so as to keep existing, providing good education and living the local church’s mission are very incredible.
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4. Kanisius Elementary School of Pelem Dukuh Kanisius Elementary School of Pelem Dukuh, which is located in the Menoreh Hills, was established in 1968, initiated by some public figures around the school. It is a pioneer school in preserving the nature and traditional arts. By joining extracurricular activities on agriculture and traditional arts, students have ample opportunities to connect with the issues of agriculture and local tradition around them. For 50 years, this Catholic school hence has taught not only Catholic values but also how the Church, as the body of the faithful as a whole, cultivates the nature and tradition according to the sensus fidei.
5. Marian Shrine of Sendangsono The Marian shrine of Sendangsono, located in the Menoreh Hills, is an important site in in the history of Catholic Church in Indonesia because it witnessed the first baptism of 171 local people by Jesuit Father Van Lith under pohon sono (amboyna tree) on December 14, 1904. The Catholic population have grown and developed in Java since then. Barnabas Sarikrama, the first catechist in the area, was a very important figure behind the baptism. On December 08, 1929, a statue of Mary, put in a grotto, was blessed by the superior Jesuit priest, Father van Kalken. Pilgrims annually visit this Marian shrine site, praying in the front of the statue of Mother Mary. They trust that Mother Mary will listen to them and answer their prayers.
6. The Center for Liturgical Music (PML) The center for Liturgical Music (PML) was established in 1995 by Jesuit Father Karl Edmund Prier, who was born in Weinheim, Germany. He was interested in liturgical music, arranging and composing liturgical songs. The center promotes the inculturation of Indonesian music in liturgy. Its musical compositions have been sung in churches around Indonesia. Thus, this center helps the faithful to express their faith through liturgical music which is in line with their culture and tradition.
7. Kanisius Printing and Publishing House Initiated by Jesuit Father J. Hoeberechts, Kanisius Printing and Publishing House was established in 1922. Since the beginning of Indonesia’s independence, it has been committed to supporting the Republic of Indonesia by publishing good quality books. Marking its 95 years, Kanisius Printing and Publishing house still dedicates its service for the development of the country.
8. St. Joseph Church of Bintaran and Paraba Magazine St. Joseph Church of Bintaran, which was built around 1933-1934, was the first Javanese Church intended mainly for indigenous Catholic people. Its building is considered to be an important part of cultural heritage in Indonesia. Historically INDONESIA | GUIDE BOOK AYD7
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speaking, the church witnessed the meeting between the first president of Indonesia, Soekarno, and the first Indonesian bishop, Mgr. Soegijapranata, S.J. They discussed the strategy to fight against the Dutch colonists in Indonesia. Moreover, this church became the press station for catholic media fully supporting Indonesia’s struggles for independence. The press played a strategic role to provide information for local people. Soegijapranata also initiated some media, such as Swara Tama magazine, Peraba magazine, Semangat Magazine, and Bikima Radio. His motto, “100% catholic, 100% Indonesian”, encourages Indonesian Catholics to be faithful and loyal to both the church and country. The diversity of races, religions, cultures and groups within this country is not the barrier that separates the people but it is a bridge that unifies them.
9. St. Theresia Church of Sedayu St. Theresia parish of Sedayu has a group of farmers, namely ‘Lestari Farmers’. It was established in 1991 by Father Vincentius Kirjito and Brother Budi, SJ. At that time, the rice fields around Sedayu were infertile due to the continuous use of excessive chemical fertilizers. The group of farmers is then committed to using local seeds and organic fertilizers to preserve the ecosystem. The group believes that the nature has given a lot of advantages for human beings so that human beings must take care of the nature. Lestari farmer group serves not only Catholics, but also general people in Sedayu. As a result, a lot of people improve their healthy life.
10. The Sacred Heart of Jesus Church of Pugeran The Sacred Heart of Jesus Church of Pugeran played an important part in Indonesia’s struggle for independence. Located in the heart of the city, the church became a camp for refugees. It was built with unique Dutch architecture blended with Javanese styles and spirits. Nowadays, the church develops and preserves Javanese culture. For example, it uses Gamelan (traditional music instruments) in weekly Masses.
11. The Sacred Heart of Jesus Church and Shrine of Ganjuran The Sacred Heart of Jesus Church, which is well known as a church of inculturation, incorporates Javanese culture and tradition into the liturgy. The liturgy can be in Javanese and use Javanese attire. The Sacred Heart of Jesus shrine, a statue of Jesus in Javanese style placed in a 10-metre tall Hindu-styled temple, is in the church’s area. The shrine is annually visited by people around Indonesia. The parish lives a living church, which is manifested in its growing local communities, such as traditional art workers, farmers, and so on.
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12. Studio Audio Visual Puskat (SAV Puskat) In 1969, Studio Audio Visual Puskat was established by Jesuit priests who were interested in communication fields. It has played an important role to spread the teachings of Jesus through visual media, such as videos and films. SAV Puskat continues to produce documentaries and films to spread the good news of God.
13. St. John Apostle Church of Somohitan St. John Apostle’s Church of Somohitan was established in 1930. This parish supports the growth of catholic faith around Mt. Merapi slopes. People with various religious backgrounds around the parish live in harmony and tolerance. Since Somohitan is a rural area, the founders of this church have paid attention to the socio-economic development of the local people. The founders have tried to provide trainings on plantations, farming and livestock to improve the economic condition. There are also local communities focusing on the cultivation of natural resources. The communities include Paguyuban Gebang Asih, Air Sehat, Tani Asih, Maesasura, Saloka, and so on.
14. Basis and Rohani Magazines Basis Magazine is a bi-monthly magazine talking about politics, economy, culture and arts. Established in 1951, this Jesuit-run magazine invites its readers to make sense of any moment in their life. Rohani Magazine is a magazine that tells stories about the struggle and daily reflection of clergymen and clergywomen. It shares the life of the clergymen and clergywomen and how they manage the obstacles in their life. The readers are expected to get inspiration for dealing with their daily problems.
15. Basic Education Institute of Mangunan Basic Education Institute of Mangunan is an experimental elementary school established by Diocesan Father YB. Mangun Wijaya in 2002. Father Mangun implemented an independent educational concept, which emphasized the idea that the students would be confined in strict but meaningless rules. The uniform and rules somehow make the students get the punishment, which is not the essence of education itself. Fear will only kill students’ creative and explorative skills. .
16. Community of Sant'Egidio Community of Sant’Egidio is an international lay community that was established in Rome on 7 February 1968, after the second Vatican council. The central and essential part of this community’s life is the prayer. Communicating the Gospel is the heart of the life of the community. Solidarity with the poor is INDONESIA | GUIDE BOOK AYD7
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lived by the community as a voluntary and gratuitous service. Ecumenism is also lived as friendship, prayer and search for unity among Christians of the whole world. Dialogue is lived as a way of life and as a means of resolving conflicts. This community provides poor children with a place to study named Sekolah Damai (School of Peace) and give them moral supports so that they always prioritize their study and become better individuals in the future.
17. Traditional Art Festival of Kulonprogo (FKT) Traditional Art Festival of Kulonprogo (FKT), initiated in 2009, is an annual activity to preserve traditional arts. Young Catholics have involved in the festival to show their artistic talents. The theme of each year’s festival is different. The festival features performances inspired by local stories/folklore, latest issues, and stories from the Bible. This event aims to provide an ample chance for young Catholics to express themselves, live in togetherness and harmony, and learn local wisdom. Since people from various religions and ages also involve in the festival, this event creates a closer interfaith relationship and brotherhood.
18.St. Therese of Lisieux Church of Boro St. Therese of Lisieux Church was initiated by Father Prennthaler SJ., who had a dream to build a church based on Javanese culture and increased the economy of local people. To reach his dream, he did great efforts. The church is economically independent. Besides, it also accommodates various kinds of traditions and arts. Catholic Sholawat is one of the oldest arts in the parish.
19. Pangudi Luhur Elementary School of Kalirejo Pangudi Luhur Elementary School of Kalirejo now has 38 students (1st-6th grade). The school integrates the social life around the school into its curriculum. Most of people around the school, as well as students’ parents, are farmers. Therefore, the students are taught to love the nature and respect the profession. They are trained to plant and breed animals. In this respect, AYD participants are expected to see and experience a Catholic education institution which integrates social life around the institution into its curriculum.
20. KARITAS INDONESIA KAS (Caritas Indonesia of Semarang Archdiocese) KARINA KAS was established on June 12, 2006, two weeks after the 5.9 magnitude earthquake hit the special region of Yogyakarta and several parts of Central Java. The earthquake caused 6,235 people died, thousands injured, ten thousands losing homes, and thousands of destroyed buildings. KARINA KAS was established to provide an emergency response service to the earthquake victims. Nowadays, it is to assist those who are minor, weak, poor, marginalized INDONESIA | GUIDE BOOK AYD7
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and disabled. It puts the emphasis on the spirit of caring to respect and defend human dignity through its inclusive program, which becomes one of the concerns of KARINA KAS, through the Rehabilitation Based on Community (RBC).
21. St. Peter and Paul Church of Babadan St. Peter and Paul Church of Babadan became an independent parish in 2009. It is close to some Islamic boarding schools, known as Pondok Pesantren. The member of this church is a minority in the society, but Catholics and Moslems in the area have an excellent interfaith tradition. Some interreligious activities are often jointly organized, such as interfaith dialogues, cultural art performances, agricultural sharing and the like. Those activities help to establish good interreligious relationship and harmonious life among people.
22. St. Mary's Assumption Church of Pakem Located in the hillside of Mount Merapi, St. Mary’s Assumption Church of Pakem was officially established in 1965. The parish concerns on maintaining agriculture. It encourages Catholics to actively engage and collaboratively work together with people from other religions. This parish is famous for the tradition of “Merti Bumi” (taking care of the nature), which is based on the cultural ecological movement by the church’s members to preserve the surrounding environment.
23. Kanisius Elementary School of Kenalan Kanisius Elementary School of Kenalan was established in 1990 in the north slope of the Menoreh hill. Located in the very top of the hill, this school keeps preserving catholic tradition, farming, and Javanese tradition. This school is in the struggle against stupidity, trying to eliminate the common view that villagers are less educated. In this school, children are taught to be aware of the nature as well as to take care of the garden, field, and livestock they have. The children are also taught about arts and games for kids.
24. Muntilan Museum of Mission Muntilan Museum of Mission was established on July 23, 1998 as a reflection of churches in Archdiocese of Semarang. The museum is a living institution which emphasizes its pastoral works on the faith development and growth of laypeople, teenagers, and children. It also pays much attention to the religious vocation among young people.
25. St. Peter Canisi Minor Seminary of Mertoyudan St. Peter Canisi Minor Seminary of Mertoyudan was established in 1912. The seminary instils in seminarians its three core values, namely Sanctitas (Holiness), Sanitas (Health), and Scientia (Knowledge). Since the seminarians are expected to survive in the middle of this multicultural society, in the past three years, the INDONESIA | GUIDE BOOK AYD7
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seminary has provided courses on interreligious dialogue (taken from a book published by Vatican). It has also offered the seminarians with a four day live in program in Pondok Pesantren (Islamic boarding school) and Buddhist Vihara. These activities aim to prepare the seminarians to be the agent of peace in this plural society.
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ÃŽ CHAPTER 8:
SATURDAY |5 AUGUST 2017
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A. Spirit Of The Day
Celebrating Our Communion The plurality of the apostles fosters the spirit of communicating and developing a communion. The apostles communicated each other for change and better condition. They were united as one communion. The unity however does not mean being uniformed. It requires a good and harmonious communication among the members.
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B. Important Daily Announcements
» Dress code : free » Drinking bottle » Stationary » Notes » AYD Handbook
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C. Daily Program
TIME
ACTIVITIES
05.00-06.40
Î Morning preparation, taking a shower, breakfast
06.40-07.30
Î Preparation to AYD Venue
07.30-09.00
Î Departing to AYD Venue
09.05-10.30
Î Eucharist
10.30-11.00
Î Break
11.00-12.00
Î Plenary session by Bishop Joel Z. Baylon, DD: “The Asian Catholic Youth Today: Realities and Challenges”
12.00-13.30
Î Lunch
13.30-15.30
Î Workshop
15.30-18.00
Î Action Plan
18.00-19.25
Î Dinner
19.25-22.30
Î Final Festival
22.30-24.00
Î Departing to accommodation
(*) Daily meeting between Head of Delegates and Committee will be announced by EmCee (MC) INDONESIA | GUIDE BOOK AYD7
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D. Workshops
We will have 15 classes, and each class will have different theme. The AYD participants will go to classes, which are in line with their experiences during the exposure. There are 11 main topics that will be discussed and deepened in 15 classrooms. Each topic will be facilitated by a facilitator who will be accompanied by 1-2 co-facilitator(s) and a team of animators. In certain classrooms, there will be a non-Catholic co-facilitator.
The 11 topics and the name of the facilitators and co-facilitators are described as follows: 1. Place: Outside the JEC-building | Tent 5
Î TOPIC: NURTURING THE TRAFFICKED MOTHER EARTH Facilitator:
Î Wendy M. Louis
(Executive Secretary FABC Office of Laity & Family & Women’s Desk) Co Facilitator:
Î Dr. Maria Noelyn Dano
(Research Fellow and Project Coordinator, Climate Change Research and Collaboration in Asia – FABC Climate Change Desk)
In Laudato Si’, Pope Francis says that the Earth is our common home. Now our Earth is being damaged due to human egocentrism. Instead of being preserved, natural resources are exploited. In many parts of the world, consciousness to this issue brings people to work together in response to the environmental issues. Î How should Catholics youths involve in various efforts and movements to save the Earth?
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2. Place: 1st Floor | Corridor - Bima Hall C
Î TOPIC: YOUTH AND SOCIAL PROBLEM: CORRUPTION Facilitator:
Î Bhumiksara-Ehem +
NGO group, Jakarta
Asian context societies are tied to the various problems of social insecurity. Most of the young people are susceptible to a wide range of social problems such as from drug, abuse, prostitution, promiscuity to corruption, and radicalism. Thus, the fundamental question to ask is, Î How should Catholic youths in Asia respond to these issues in the Light of the Gospel?
3. Place: 1st Floor | Bima Hall C
Î TOPIC: YOUTH’S CREATIVITY IN PROCLAIMING THE GOSPEL Young people are full of creativity. However, for young people creativity often means being “eccentric”. Due to this understanding, it is often found that the generation gap causes conflicts. In fact, creativity is not just being “eccentric”. It means to create something meaningful and useful for others. In order to be meaningful and useful, young people are required not only to be “eccentric” but also to be able to create “breakthrough”.
Facilitator:
Î Fr. Richard Lagos
YouCat Philippines Co Facilitator:
Î Nadia Nicole
YouCat Indonesia
Î How do young people contribute their creativity for proclaiming the Gospel?
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4. Place: 1st Floor | Bima Hall B – Country Exibit
Î TOPIC: YOUTH AND SOCIAL PROBLEM: DRUGS
Co Facilitator:
Asian context societies are tied to the various problems of social insecurity. Most of the young people are susceptible to a wide range of social problems such as from drug, abuse, prostitution, promiscuity to corruption, and radicalism. Thus, the fundamental question to ask is,
Lecturer at Soegijapranata Catholic University, Semarang
Î How should Catholic youths in Asia respond to these issues in the Light of the Gospel?
Facilitator:
Î Fr. Sunardi SCJ
Lecturer at Sanata Dharma University, Yogyakarta
Î Carolus Indra Dwi Purnomo
5. Place: Outside the JEC building | Tent 7
Î TOPIC: YOUTH AND SOCIAL PROBLEM: CASUAL-SEX DATING, ABORTION Facilitator:
Î Card. Andrew Yeom
South Korea Co Facilitator:
Î Sr. Lusciana, RGS
Social worker, Bantul, Yogyakarta, Indonesia
Asian context societies are tied to the various problems of social insecurity. Most of the young people are susceptible to a wide range of social problems, such as from drug, abuse, prostitution, promiscuity to corruption, and radicalism. Thus, the fundamental question to ask is, Î How should Catholic youths in Asia respond to these issues in the Light of the Gospel?
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6. Place: 1st Floor | Corridor – Bima Hall A
Î TOPIC: YOUTH’S CREATIVITY IN PROCLAIMING THE GOSPEL Facilitator:
Î Fr. Patrick Simon Gomes
Youth Desk of FABC Co Facilitator:
Î Dominicus Bernardus
the founder of e-Katolik
Young people are full of creativity. However, for young people creativity often means being “eccentric”. Due to this understanding, it is often found that the generation gap causes conflicts. In fact, creativity is not just being “eccentric”. It means to create something meaningful and useful for others. In order to be meaningful and useful, young people are required not only to be “eccentric” but also to be able to create “breakthrough”. Î How can young people contribute their creativity for proclaiming the Gospel?
7. Place: 2nd Floor | Arjuna Hall A
Î TOPIC: HOW TO BE WITNESS OF CHRIST IN A MULTICULTURAL CONTEXT Facilitator:
Î Fr. Gustavo Benitez
Youth Desk of FABC Co Facilitator:
Î Agnes Dwi Rusjiyati
Aliansi Nasional Bhinneka Tunggal Ika
Î Wiwin Rochmawati
Vice President of Fatayat of the NU
In the context of a multicultural Asia with its various developments and dynamics, are the existing forms of evangelization still relevant? How should “evangelization” in Asia be understood? FABC has stated that “evangelization” in Asia means doing “triple dialogue”, i. e. dialogue with poverty, various cultures, and religions. In such an understanding, being a missionary means being a person of dialogue. Î How do young people give witness as a person of dialogue?
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8. Place: 2nd Floor | Arjuna Hall B
Î TOPIC: YOUTH IN THE EMERGING CHURCHES OF ASIA Facilitator:
Î Mr. Charles Bertille
Vice-president of Fondacio Co Facilitator:
Î Michael Agung
Asian Church is growing with different dynamics and progresses. In order to be able to grow and unfold, the Church needs young people because they have creativity and potential. The involvement and contribution of young people are awaited. Without them, the Church cannot continue the inheritance of faith. Î Can young people become agents of development and unfold the Church and not just stand as bystanders?
9. Place: 2nd Floor | Arjuna Hall C
Î TOPIC: IDENTITY AND FAITH: YOUTH, POP CULTURE, AND TRADITION Facilitator:
Î Bishop Cornelius Sim
Brunei Co Facilitator:
Î Wregas Bhanuteja Nurhadi
NU, UNS
Today, young people in Asia cannot avoid the influence of pop culture. Moreover, pop culture has become their lifestyle. In other words, young people cannot understand traditional values and tradition which are still preserved by their society. They consider that tradition seems to have become obsolete and abandoned, be it local cultural traditions or church tradition. Young people undergo the tensions between tradition (that has not been lived by so many people anymore) and pop culture that may shake the foundations of Catholic identity. Î How should young people respond to this tension? INDONESIA | GUIDE BOOK AYD7
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10. Place: 2nd Floor | Lobby
Î TOPIC: THE EXPERIENCE OF INTERRELIGIOUS MARRIAGE Asian society is endowed with the diversity of race, ethnicity, religion, and culture. Every young person who will get married someday has to choose his or her life partner who possibly comes from a nonCatholic family. Inter-religious is not impossible. However, the situation is not always easy. Thus, there are many things that need to be considered and anticipated by the young people.
Facilitator:
Î Fr. Aristanto MSF
Family Apostolate of MSF Co Facilitator:
Î Titang
Banteng Parish
Î How to prepare them to anticipate these future issues?
11. Place: 2nd Floor | Lobby
Î TOPIC: POVERTY, YOUTH, AND CST In most Asian countries, the gap between the rich and the poor seems to be wider and wider. Many of young Asians live in poverty, with all its implications.
Facilitator:
Î Dr. Paul Hwang
Asian Lay Leader (ALL) Forum Co Facilitator:
Î Felicia Dian
Î As the disciples of Christ how should young people respond to this increasing poverty?
Asian Lay Leader (ALL) Forum
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12. Place: 2nd Floor | Lobby
Î TOPIC: ADDRESSING THE MIGRANT PROBLEM Facilitator:
Î Fr. Benny H. Juliawan SJ
Co Facilitator:
Î Imaculata Kurniasanti
Due to various factors, lots of young people decide to leave their home countries in search of a better life. Many of them could get good jobs, however the others could not. Asia is known as a major supplier of migrant workers in the world. The problem is not only about migrants’ economic need, but also their education. Î How to invite the young people to be concerned about the issue of migrant workers as part of the Church's social consciousness?
13. Place: Outside the JEC building | Tent 6
Î TOPIC: SOCIAL MEDIA: THREAT OR OPPORTUNITY Facilitator:
Î Fr. Kuntara Adi SJ
Co Facilitator:
Î Frater Paul SJ
Kolsani, Yogyakarta
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14. Place: 2nd Floor | Yudhistira B1
Î TOPIC: BEING YOUNG CATHOLIC ENTERPRENEUR Asia society today is more “open” with the enactment of the Asian Economic Community. Consequently, various opportunities and employment opportunities will be available across countries in Asia. Inevitably, along with the new opportunities, there is a phenomenon of increased competition. Employees should work harder and be more competitive. Nevertheless, the competition is not always easy for young people, especially for those who are not really able to compete. The ability of entrepreneurship is badly required.
Facilitator:
Î Mr. Harry Santosa
Karangturi Co Facilitator:
Î Leonardus Kamilius
Koperasi Kasih Indonesia
Î How do Catholics youths realize and prepare themselves not only to seek jobs but also to create job opportunities?
15. Place: 2nd Floor | Yudhistira A
Î TOPIC: NURTURING THE TRAFFICKED MOTHER EARTH Facilitator:
Î Fr. Andang Binawan SJ
Lecturer, Driyarkara School of Philosophy, Jakarta Co Facilitator:
Î Denok Totok Tejamano
Bimas Buddha
In Laudato Si’, Pope Francis says that the Earth is our common home. Now our Earth is being damaged due to human egocentrism. Instead of being preserved, natural resources are exploited. In many parts of the world, consciousness to this issue brings people to work together in response to the environmental issues. Î How should Catholics youths involve in various efforts and movements to save the Earth?
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Workshop Group Distribution WORKSHOP NUMBER ROOM
THEME
GROUP NAME
1
Î YOUTH'S CREATIVITY IN PROCLAIMING THE GOSPEL
7, 8, 9, 10, 11
2
Î YOUTH AND SOCIAL PROBLEM: DRUGS
12, 13, 14
3
Î YOUTH AND SOCIAL PROBLEM: CORRUPTION
4, 5, 6
4
Î YOUTH'S CREATIVITY IN PROCLAIMING THE GOSPEL
18, 19, 20
5
Î TAKING CARE OF THE TRAFFICKED MOTHER EARTH
1, 2, 3
6
Î HANDLING THE MIGRANT PROBLEM
42, 43
7
Î YOUTH AND SOCIAL PROBLEM: FREE SEX-DATING, ABORTION
15, 16, 17
8
Î HOW TO BE WITNESS OF CHRIST IN A MULTICULTURAL CONTEXT
31, 32, 33, 34, 35, 36, 37
9
Î YOUTH IN THE EMERGING CHURCHES OF ASIA
26, 27, 28, 29, 30
10
Î IDENTITY AND FAITH: YOUTH, POP CULTURE, AND TRADITION
21, 22, 23, 24, 25
11
Î THE EXPERIENCE OF MIXED MARRIAGE
38, 39
12
Î POVERTY, YOUTH, AND CST (DOCAT)
40, 41
13
Î BEING YOUTH CATHOLIC ENTERPRENEUR
47, 48, 49
14
Î SOCIAL MEDIA: THREAT OR OPPORTUNITY
44, 45, 46
15
Î TAKING CARE OF THE TRAFFICKED MOTHER EARTH
50, 51,52, 53
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E. Action Plan By Areas of Bishops’ Conferences So far, each AYD participant has got many inputs from various sessions. The inputs will be used to formulate the action plans. The participants from the same areas of Bishops’ Conference will work together and formulate their action plans that will be done after the 7th AYD event.
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ÃŽ CHAPTER 9
SUNDAY | 6 AUGUST 2017
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A. Spirit of The Day
Living and Sharing the Joy of the Gospel Young people present the joy of the Gospel to help others encounter God in their daily life, which always makes the young people and others new as the image of God. The joy of the gospel fills the hearts and lives of all people who encounter Jesus. Those who accept his offer of salvation are set free from sin, sorrow, inner emptiness and loneliness. With Christ, joy is constantly born a new. (Evangelii Gaudium 1)
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B. Important Daily Announcements
» Dress code : Region T-shirt » Drinking bottle » Stationary » Notes » AYD Handbook » AYD hat
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C. Daily Program
TIME
ACTIVITIES
04.30-06.10
Î Morning preparation, taking a shower, breakfast
06.10-07.00
Î Preparation to Closing Mass venue
07.00-08.00
Î Departing to Closing Mass venue
08.00-09.00
Î Eucharist Preparation
09.00-11.00
Î Closing Eucharist Î AYD7 Statement
11.00-11.10
Î Performances
11.10-11.30
Î Announcement of the 8th AYD host
11.30-12.00
Î Speeches
12.00-12.15
Î Theme Song
12.15-13.00
Î Meeting with foster families
13.00-14.30
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Î Departing to Borobudur and Lunch Î AYMM Participants will depart to AYMM venue
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14.30-17.30
Î Borobudur Visit
17.30-18.30
Î Departing to accommodation
18.30-19.30
Î Dinner
19.30-
Î Free Time
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ÃŽ CHAPTER 10:
RESOURCES
A. History of Indonesian Catholicism: At a Glance During the last years of 1960s, Indonesia had an upheaval situation related to ideological dispute and disruption in the period of top political power turnover which was followed by the persecution of those linked directly or indirectly to the Indonesia Communist Party activities. In such socio-political disturbance, any expression of hate and hatred to somebody could bring her or him to be murdered by her or his neighbors. In that moment, Justinus Cardinal Darmojuwono, the second archbishop of Semarang and also one of the founding fathers of the FABC, called upon all of his little flock, including the youth, not to be fearful to, and deluded by the uprising situation, but to be tougher in defining themselves as the disciples of Christ. His message was clear, using a Javanese phrase ‘nyawiji lan mawutuh’, meaning to be one as a community in unity with those who were in sufferings. The youth consequently have struggled experiencing ‘to swim against the tide’. Continuing and responding to such evolving experience, we are aware nowadays that, when our ways of proceedings are out of any potential risks, it is a signal that we are still in our comfort zones, and we should go out further encountering the deep anxieties and hopes of the people in public square.
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B. Visiting Indonesia
The Republic of Indonesia is the largest archipelago country in the world comprising 13,466 large and small tropical islands fringed with white sandy beaches, many still uninhabited and a number even still unnamed. Straddling the equator, situated between the continents of Asia and Australia and between the Pacific and the Indian Oceans, it is as wide as the United States from San Francisco to New York, equaling the distance between London and Moscow. Indonesia has a total population of more than 215 million people from more than 200 ethnic groups. The national language is Bahasa Indonesia. Indonesia is a sovereign country which declared the independence from Dutch on 17th August 1945. Since the independence, Indonesia has been developed and currently stands among the big-5 in Asia in terms of economic development. Beside the largest archipelago country, Indonesia also has a very diverse culture with 714 ethnicity that speaks more than 1000 local languages. Indonesia also the biggest Moslem country in the world with around 170 million Moslem living side-by-side with tolerance with other religions. Among the most well-known islands in Indonesia are Sumatra, Java, Bali, Kalimantan (formerly Borneo), Sulawesi (formerly Celebes), the Maluku Islands (or better known as Moluccas, the original Spice Islands) and Papua. Then, there is Bali “the world’s best island resort” with its enchanting culture, beaches, dynamic dances and music. But Indonesia still has many unexplored islands with grand mountain views, green rainforests to trek through, rolling waves to surf and deep blue pristine seas to dive in where one can swim with dugongs, dolphins and large mantarays. Due to its location, and geology, Indonesia is blessed with the most diverse landscape, from fertile rice lands on Java and Bali to the luxuriant rainforests of Sumatra, Kalimantan and Sulawesi, to the savannah grasslands of the Nusa Tenggara islands to snow-capped peaks of West Papua. Her wildlife ranges from the prehistoric giant Komodo lizard to the Orang Utan and the Java rhino, to the Sulawesi anoa dwarf buffalos, to birds with exquisite plumage like the cockatoo and the bird of paradise. This is also the habitat of the Rafflesia the world’s largest flower, wild orchids, an amazing variety of spices, and aromatic hardwood and a large variety of fruit trees. Underwater, scientists have found in North Sulawesi the prehistoric coelacanth fish, a “living fossil” fish, predating the dinosaurs living some 400 million years ago, while whales migrate yearly through these waters from the South Pole. Here are hundreds of species of colorful coral and tropical fish to admire. INDONESIA | GUIDE BOOK AYD7
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Culturally, Indonesia fascinates with her rich diversity of ancient temples, music, ranging from the traditional to modern pop, dances, rituals and ways of life, changing from island to island, from region to region. Yet everywhere the visitor feels welcomed with that warm, gracious innate friendliness of the Indonesian people that is not easily forgotten. Facilities-wise Indonesia’s hotels are second to none. In fact, many of our luxurious and unique hotels have constantly been listed as some of the best in the world, located on white sandy beaches, overlooking green river valleys, or situated in the heart of busy capital Jakarta. While Indonesia’s cities like Jakarta, Bandung, Surabaya, or Makassar are a hive of activities for business and leisure and a paradise for shoppers, offering upscale boutiques selling top brand names, to local goods at road-side stalls. Here gourmets can treat themselves to the many regions’ delectable spicy cuisine or dine sumptuously at international restaurants. And for sheer relaxation, Indonesia Spas are second to none to reinvigorate both body and mind. Convention centers are equipped with state-of-the-art facilities, as many top international conferences and exhibitions are held in Jakarta, Bali to Manado, ranging from the Global Climate Change Conference in Bali to the World Ocean Conference in Manado, to trade and investment exhibitions and tourism trade shows in many provincial capital cities. Jakarta, Bali, Medan, Padang, Bandung, Solo, Yogyakarta, Surabaya, Makassar are connected by direct international flights, and many regular and low cost carriers fly passengers to Indonesia’s towns or remote locations.
HISTORY Ever since prehistoric times the Indonesian archipelago has been inhabited. Java Man or pithecanthropus erectus (upright apeman) is the oldest known inhabitant here, having lived over a million years ago. Other more recent prehistoric species include the still disputed homo Floresiensis, or the Flores hobbits, dwarf people, who have also made these islands their home. Historically, Chinese chronicles mention that trade between India, China and these islands was already thriving since the first century AD. The powerful maritime empire of Criwijaya with capital around Palembang in southern Sumatra, was the centre for Buddhism learning and was known for its wealth. It held sway over the Sumatra seas and the Malacca Straits from the 7th to 13th century. In the 8th-9th century, the Sailendra Dynasty of the Mataram kingdom in Central Java built the magnificent Buddhist Borobudur temple in Central Java, this was followed by the construction of the elegant Hindu Prambanan Temple built by the Civaistic king Rakai Pikatan of the Sanjaya line. From 1294 to the 15th century the powerful Majapahit Kingdom in East Java held suzerainty over a large part of this archipelago. Meanwhile, small and large sultanates thrived on many islands of the archipelago, from Sumatra to Java and
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Bali, to Kalimantan, Sulawesi, Ternate and the Moluccas. In the 13th century, Islam entered Indonesia through the trade route by way of India, and today, Islam is the religion of the majority of the population. Throughout history, traders have brought the world’s large religions of Buddhism, Hinduism and Islam to this archipelago, deeply influencing this country’s culture and way of life. Yet Indonesia was never conquered by India nor China, until Europeans came and colonized these islands. Marco Polo was the first European to set foot on Sumatra. Later, in search for the Spice Islands the Portuguese and Spaniards arrived in these islands sailing around the Cape of Good Hope in southern Africa. In 1596, the first Dutch vessels anchored at the shores of West Java after a long voyage. Over the next three centuries, the Dutch gradually colonized this archipelago until it became known as the Dutch East Indies. But revolt against the colonizers soon built up throughout the country. The Indonesian youth, in their Youth Pledge of 1928 vowed together to build “One Country, One Nation and One Language: Indonesia”, regardless of race, religion, language or ethnic background in the territory then known as the Dutch East Indies. Finally, on 17 August 1945, after the defeat of the Japanese in the Second World War, the Indonesian people declared their Independence through their leaders Soekarno and Hatta. Freedom, however was not easily granted. Only after years of bloody fighting did the Dutch government finally relent, officially recognizing Indonesia’s Independence in 1950. Jakarta, located on the north coast of western Java is the capital of the Republic of Indonesia. It is the seat of government, and center of business and finance. A large, modern metropolitan city with a population of 9 million people, Jakarta is a melting pot of all different ethnic groups in the archipelago. Today, after six decades of freedom, Indonesia has become the third largest democracy in the world. Despite facing today’s global financial crisis, the country has managed to show positive economic growth, and is internationally respected for her moderate, tolerant yet religious stance in today’s global conflict among civilizations.
CLIMATE Being a tropical country, Indonesia is blessed with two seasons, namely dry and rainy. Dry usually occurs from June to September and the rest is rainy season. Sunshine is abundant except in rainy season when the sky tends to be cloudy. It is advisable to visit Indonesia during dry season. Make sure that your visit does not coincide with holiday festivities such as Muslim holiday Eid (or Lebaran, like Indonesians are fond to say), because the traffic tends to be heavy especially in Java island. Unless you are interested in seeing the festivals up close and experiencing them, of course. Indonesia’s climate can be hot and humid, so bringing along sunblocks and
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moisturizers during dry season is recommended. No need to bring umbrellas during rainy season because they are abundant and can easily be bought even in small shops. You might need extra clothing though, and you can purchase them almost anywhere.
LANGUAGE Bahasa Indonesia is the national and official language in the entire country. It is the language of official communication, taught in schools and spoken on television. Most Indonesians today speak at least two languages or more, Bahasa Indonesia and their local language, of which Indonesia counts more than 300 regional languages. Bahasa Indonesia is based on the high Malay language as spoken and written in the Riau Islands, as in the early 19th century, Malay was the lingua franca throughout the then Dutch East Indies, the language spoken in trade transactions. The more democratic Malay language was preferred by nationalistic youth above the Javanese language, despite the fact that Javanese is more sophisticated and at the time spoken by the majority population, Yet, Javanese is feudal as it has different levels of language depending on one’s status and the status of the person spoken to. The Youth Pledge of 1928, therefore, vowed to build one Indonesian country, one nation, speaking one language: Bahasa Indonesia. Since then, Bahasa Indonesia has developed rapidly incorporating Javanese terms, Jakarta dialect, as well as many English and Arabic words into its vocabulary. Bahasa Indonesia use Latin alphabets but some parts of Indonesia have their own scripts, too. Bahasa Indonesia is rather easy to learn and once you get the hang of it, you will find out that it is actually quite simple. You can try some simple Indonesian phrases. Fact: there are 583 languages and dialects spoken by the different ethnic groups in Indonesia. Imagine a school of 583 students who each speaks different languages or dialects. Confusion will be an understatement. Therefore, it is very fortunate that every single ethnic group embraces Bahasa Indonesia as the national language.
BIO-DIVERSITY Indonesia’s moderate climate throughout the year, its fertile soil brought about by lava, and its minerals found on land and in the sea caused by volcanic eruptions, have made this the ideal habitat for a large number of unique and endemic flora and fauna. Indonesia has among the most diverse variety of species of animal life on land and in the seas found anywhere in the world. Indonesia’s flora and fauna is divided by the Wallace Line that runs between Bali and Lombok, continuing north between Kalimantan and Sulawesi. West of the Line, vegetation and wildlife are Asian in nature, whereas east of the Line, these resemble those of Australia. INDONESIA | GUIDE BOOK AYD7
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Vegetation found in different parts of the archipelago varies according to rainfall, soil and altitude. On the wetter islands, on Sumatra, Kalimantan, and Papua, ancient rainforests cover large areas. These forests are rich in valuable hardwood, aromatic and spice trees, as well as exotic fruit trees. Lately, however, through illegal logging and human settlements, large tracts of forests have been decimated leaving infertile land that cause flooding and erosions. On the islands east of Bali known as the Nusatenggara islands (or once known as the Small Sunda Islands), there are savannahs, while on other mountain tops such as in the Mt. Gede National Park only 100 kms from Jakarta, one finds edelweiss, more reminiscent of Switzerland. Indonesia’s wildlife varies from the Java mouse deer (or kancil) and the one-horned rhino to the Sumatran and Kalimantan Orang Utan, the Sulwesi anoa (a small water buffalo), the prehistoric giant Komodo lizard to the exotic Bird of Paradise in Papua. How about flora? Here in Indonesia, you can find Raflesia Arnoldi in Bengkulu, one of the giant and unique flower in the world. To preserve these unique flora and fauna Indonesia has designated 44 national parks throughout the archipelago, covering both land and sea, a large number of protected reserves offering ecotourism opportunities, as well as botanic gardens and zoos.
TIME ZONES Indonesia has three time zones—Western Indonesia Time which is GMT+7 (covering Sumatra, Java, Madura, West Kalimantan, Central Kalimantan), Central Indonesia Time which is GMT +8 (covering East and South Kalimantan, Sulawesi, Bali, Nusa Tenggara) and the last is Eastern Indonesia Time which is GMT+9 (covering Maluku and Irian Jaya). The capital Jakarta is GMT+ 7 or 16 hours ahead of US Pacific Standard Time.
BANKING HOURS Standard banking hours are from 8 AM to 3 PM from Monday to Friday. However several banks open their branches in hotels (and some in malls) longer than office hour, a few are open on Saturdays so you might want to check first. Jakarta has a number of international banks, even though you can also exchange currencies in some hotel cashiers and official money changers.
ELECTRICITY Electric power supply is 220 volts in all regions. So be careful with your 110volt electronic equipment. The sockets will only fit with two pins rounded-tip plugs (technically known as Type C, E, and F) or use adaptors. Most hotels and many restaurants in large cities provide internet connections or free WiFi. Source: www.indonesia.travel.com INDONESIA | GUIDE BOOK AYD7
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C. Indonesian Currency
T
HE rupiah is the official currency of Indonesia. Issued and controlled by the Bank of Indonesia. The currency code for the Indonesian rupiah is IDR or Rp. The name “rupiah” is derived from the Hindustani word rupiya (रर), ultimately from Sanskrit rupya (रर; wrought silver). Informally, Indonesians also use the word “perak” (‘silver’ in Indonesian) in referring to rupiah. The rupiah is subdivided into 100 sen, although inflation has rendered all coins and banknotes denominated in sen obsolete. Indonesia is still very much cash-based society although for modern trade outlets they also accept major Credit Card such as Visa and Mastercard. American Express is accepted in major cities such as Jakarta. Rupiah is divided to two types of currency, coin and banknotes. Coins start at Rp. 100, Rp. 200, Rp. 500, and Rp. 1000 Banknotes start at Rp. 1000, Rp. 5000, Rp. 10.000, Rp. 20.000, Rp. 50.000, Rp. 100.000 The value of the currency does fluctuate, so it’s always a good idea to check the exchange rates. US Dollar is widely accepted in all money changer and banks. We strongly suggest you to bring US Dollar for convenience and also good value. Average value of 1 US Dollar in 2017 is Rp. 13.500. Beside US Dollar, Singapore Dollar, Malaysian Ringgit, Japanese Yen, China Yuan, Hong Kong Dollar, Korean Won, Thailand Bath, and Taiwan Dollar also accepted in major money changer in Indonesia. Don’t be afraid to ask locals or other tourists where they went or where they recommend. Have a look around. If the rate seems right, take a closer look. Is it often busy with other tourists? If yes, that’s a good sign. For ATM’s, almost every ATM’s in Indonesia are connected to Maestro and Cirrus network which you can use your country’s ATM card to withdrawn Indonesia Rupiah. Most ATM’s only provide banknotes of Rp. 50.000 and Rp. 100.000
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D. Mini Dictionary
ENGLISH
INDONESIAN
JAVANESE
Welcome
Selamat datang
Sugeng rawuh
Good morning
Selamat pagi
Sugeng enjing
Good noon
Selamat siang
Sugeng siyang
Good afternoon
Selamat sore
Sugeng sonten
Good evening
Selamat malam
Sugeng dalu
Good night, Sweet dream
Selamat malam, selamat tidur
Sugeng dalu, sugeng sare
Thank you
Terima kasih
Matur nuwun
You are welcomed
Sama-sama
Sami-sami
Please
Silakan
Monggo, Sumonggo
Help me, please
Minta Tolong
Jaluk Tulung
Enjoy your meal
Selamat makan
Sugeng dhahar
Excuse me
Permisi
Nyuwun sewu
Sorry, apologize
Maaf
Nyuwun pangapunten
Congratulations
Selamat
Ndherek bingah
Have a nice trip
Selamat jalan
Sugeng tindak
Bye-bye
Sampai jumpa
Ngantos pinanggih
God bless
Berkat Tuhan
Berkah Dalem
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ENGLISH
INDONESIAN
INDONESIAN
Yes
Ya
Inggih
No
Tidak
Boten
North
Utara
Lor
South
Selatan
Kidul
West
Barat
Kulon
East
Timur
Wetan
Church
Gereja
Grejo
Temple, Shrine
Candi, Pura
Candi, Pura
Marian Shrine
Gua Maria
Guwo Mariyah
Mosque
Masjid
Mesjid
Open Veranda, Open Room
Pendapa
Pendopo
Door
Pintu
Pintu, Lawang, Kori
Gate
Pintu Gerbang
Gapura
Airport
Bandar Udara /Bandara
Bandara
Train
Kereta Api
Sepur
Medicine
Obat
Obat
Hospital
Rumah Sakit
Rumah Sakit
First Aid
PPPK /P3K/Pertolongan Pertama Pada Kecelakaan
-
Pharmacy
Apotek, Apotik
Apotek, Apotik
Credit (of Mobilephone)
Pulsa
Pulsa
Sale
Jual
Adol
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ENGLISH
INDONESIAN
JAVANESE
Repair shop
Bengkel
Bengkel
Tire Repair
Tambal Ban
Tambal Ban
Guest
Tamu
Dayoh
Father (Priest)
Romo (Imam)
Romo (Imam)
Bishop, Archbishop
Uskup, Uskup Agung
Uskup, Uskup Agung
Cross
Salib
Salib
Mister, Sir
Bapak, Pak
Bapak, Pak
Madame, Mrs
Ibu, Bu
Ibu, Bu
Hi, bro (for a young man)
Hai, Mas
Hai, Bang
Hi, Miss (for a young lady)
Hai, Mbak
Hai, Mbak
Street
Jalan
Dalan
Traffic Light
Lampu Merah
Lampu Bang Jo
Junction
Simpangan
Simpangan
Three Junction
Pertigaan
Protelon
Four Junction
Perempatan
Prapatan
House
Rumah
Omah, Griya
To Eat, To Drink
Makan, Minum
Mangan (dhahar), Ngombe (ngunjuk)
Water
Air
Banyu. Toya
Air
Udara
Hawa
Bible
Alkitab
Kitab Suci
God, Lord
Tuhan, Allah
Gusti, Allah
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ENGLISH
INDONESIAN
JAVANESE
Open, Closed
Buka, Tutup
Buka, Tutup
Toilet
WC
WC
Male, Female
Pria (Laki-laki), Wanita
(perempuan) Priyo, Wanito
Youth
Orang Muda, Kaum Muda
Nom-noman
Catholic Youth
Orang Muda Katolik (OMK)
Muda-Mudi Katolik/Mudika
Breakfast
Sarapan
Sarapan
Lunch
Makan Siang (Maksi)
Dhahar siyang
Dinner
Makan Malam (Makmal)
Dhahar sonten
To Take a bath/ sower/ bathe
Mandi
Adus, Siram
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E. General Rule for AYD 7 Participants Rules in the accommodation 1. All participants should be aware of the cleanliness in accommodation. 2. All participants are not allowed to bring alcohol and narcotics. 3. Smoking is not allowed in both accommodation and AYD venue. The committee does not provide smoking rooms. 4. Going out from accommodation, making nuisances (especially in the night), entering any other bedrooms, and keeping any property are discouraged. 5. Non participants or visitors are not allowed to enter accommodations and AYD venue. 6. AC and fan should be used properly and wisely. 7. Taking a bath after getting up is suggested. 8. If you are sick, please kindly contact the medical team in the accommodation or the committee. 9. Please kindly ask the committee or LO if you have any question or need any help.
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AYD Venue (JEC) rules 1. All participants should be aware and pay attention to all announcements from the committee during the AYD event. All participants and the committee should cooperate to succeed AYD. 2. If you are sick, please kindly contact the medical team in AYD venue or the committee. 3. All participants should follow all AYD activities. If you have any question, please kindly contact LO or the responsible committee. 4. The rules are to be respected to succeed the 7th AYD.
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ÃŽ CHAPTER 11:
CLOSING
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A. Address Book
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
| 149 |
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
INDONESIA | GUIDE BOOK AYD7
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
ADD A NEW FRIEND NAME ADDRESS CITY
COUNTRY
POSTAL CODE
PROVINCE
PHONE SOCIAL MEDIA ACCOUNT
OTHER SOCIAL MEDIA ACCOUNTS
NOTES
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B. Emergency Numbers
» Committee: ARDI (+62 856 4391 4427) GERALD (+62 816 1939 756) » Hospital: DR RITA (+62 813 7768 86508) PANTI RAPIH (+62 274 563333) » Police: 101 » Taxi JAS (+62274 373737)
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C. Daily Notes
Use this space to record your experiences, thoughts, reflection, and concerns.
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