Seven letters to the Church:
The vocation of writing notes august 24 2007 of writers and writing fiction and nonfiction american novelists cather ellison
Dissemination and the Abyss
west bellow educators washington dewey newman the case of william faulkner
Then the theory of imagination depends on the
modern writing all of the above versus
(differential) confrontation of two opposing
postmodern writing derrida pick up work
forces, that can be termed “Dissemination” and
from first book metaphysics in christ word-
“The Abyss”: Where do I get these terms and
listen-work vocation-calling-work the word
what do they mean? I originally encountered them in my reading of Jacques Derrida in 198586: Of course, one of his key early works (of the canon of the first twelve) is La Dissemination: while use of the term “abyss” is ubiquitous in the early works: to disseminate is scattering the seed or whatever there is to be scattered, signs or spaces, names, texts, effects, phonic and graphic traces, with or without meaning: constructiondeconstruction-reconstruction, a hopeless circularity of creation and destruction like Krishna or love and strife, is shown brilliantly in Glas: The disseminative is
at work in writing writing as listening interpretation the work of god prayer spirit in the world hearers of the word word without meaning there can be no work words need meaning to work decon play words of love works of love love in service don’t play at love meaning of love love of meaning vocation work as calling if a soul had an axe it would be writing work as response to calling the work of listening chop chop elimination of the call by txt elimination of the call by the proliferation of writing if everyone is a writer then no one is a writer if writing is all there is then service
centrifugal, wandering, as Derrida said in a place
work for all servant of all the service of
in his text that I am no longer able to identify, he
writing of listening if you have ears to hear
does not mean to return to the Father: The
then hear definition effacement of voice
Abyss, on the other hand, is centripetal, turning
lack of conversation lack of conversion
inward, repetitive, perhaps in terms Freud would
endless turnings there is no turn critique of
see in a case study or in the fort-da of Beyond,
the derridean idea about writing you know
madness, as in thought echoes, which is hellish, a
them
room full of mirrors, and as in the heraldic “mise
case of rousseau from education from
en abime” the picture repeated in the picture ad infinitum, and so the doubling, as in Glas, or novels of the 19th century or shadows of whatever genesis: Light scatters while darkness gathers: or so it seems in these latter days: life death: and in Derrida not clearly demarcated as in Nature, but more than deeply interfused, juxtaposed in the great contamination, the complicated relation of deconstruction and what is the turn of events in the coming deconsecration: These figures which introduced themselves to me in the 1980s were to me Romantic:
which is a depth in the psyche, an aspect of
novel from de renovation of writing hear say yes joyce to be read case of joyce calling who calls how do I respond call of the prophet samuel here I am lord writing in vocation vocal speech writing is a response to the word heard and understood god church world I for vocation of writing second sheet 8-24-07 hierarchy and classical writing logic dialectic rhetoric grammar became eliminate dialectic logic rhetoric play of language how is this collapsed to just language elimination of the subject no one to speak write
“This therefore will have been a signature”
elimination of the theme leaves language itself and nothing besides hierarchy of
The necessity of such a beginning will I hope
become clear: It is an appropriation of Derrida,
language signified signifier parole langue
and remarks the epic time of the beginning,
expressive indicative exp is aa indicative sig
starting in the middle of things like the Odyssey
sig significant by every thing being a sign
or the Iliad, or as in the Romantic epics of Blake
nothing has meaning laparole souffl where
and Wordsworth: Media Res: For like the state of
is the difference the contrast bellow gainer
things in Paradise Lost, too, we are falling, as
la parole souffl by inflation parole
Joyce says in the epic Wake, 32 ft ps ps, and are
eliminating leaving pure so called
in the middle of things, as it may seem, as we
language play grafted into language all
have been told, though our place on the timeline
lang is rhet only rhet no logic wo logic
is only necessarily middling, if the origin is immemorial and the end by commodious vicus cannot be, river run: The signatures, here already and to come, are keys to the disseminative, neither theory nor practice nor effect nor chance nor real nor ideal, a binding and loosing for which the signatures hold the key not the authority of the see of peter or the hierarchical structure built around it, and I quote Derrida more or less, repeating the first line of Dissemination:
rhetoric lang collapse into one point for hierarchy when 3rd is eliminated the other 2 automatically de derrida’s love for pure language is it lang or parole parole is never pure collapse spiritual meaning material sign eliminate spirit leave only sign only langue can be pure a language unspoken the possibility is pure but he said anything but purity I repeat the structure of the raw and the cooked the basis in these very pp sp elimination of subject leaves only predicates no substance only
“This (therefore) will not have been a book�
accidents no essence elimination of substantive leaves being appearance as in
My text mirrors his: and between the mirror and
the history of an error which led not to truth
the scattering of the light of the lamp unto my
but only more error after 1888 the verso of
feet of the wisdom of God, I then have
sheet two 8-24-07 if all meaning as such is
approached the thesis of the 1986 essay on
displaced then words can mean whatever
Romantic poetry: “We have then a thesis: a
you want if nothing is true everything is
description [let us say almost barely invocation]
permitted truth
of two textual effects from Derridean theory,
eliminated no truth no lie only words wo
those of dissemination and the mise en abime, as
meaning sign of the times time of the signs
they figure in the work of the English Romantic
in order to affirm everything when
Poets: thus this text now repeats, mirrors my earlier text, though I cannot help wandering a bit, and this being I think a fragmentation or element of it, to combine scattering and repetition, to at once close and open, for closure, what may be seen as The God Enclosure, is a problem building for years and now disclosed here:
everything and nothing are the same eliminate difference between yes no no no yes yes no yes no being but appearance adhering to the absolute everything nothing sign is appearance to the absolute txt we are signs in the world txt but then not even that ciphers what is left over what do we call the remainder play writing trace chance spacing think about excerpt resource of writing and eternity works of mercy spiritual and corporeal and justice corporal and capital la parole souffl parody of inflation inspiration breath spirit psyche rising falling
on parole justice god church world I here in
logos the energeia meaning words words
the raw you see the cooked side by side
words language retrieval of work work and
going back and forth but you will never
meaning significance of work definitions
necessarily on one mad instant of decision
work of reality and reality of work play is
read them simul at once in one time for
fantasy necessity and fantasy addictions
you find the raw and have pleasure the
play addiction sober work relation of
cooked takes time in joy what reams now
creativity to play and work fruitfulness my
for you a genet yes yet reminds the hegel
father was thoughtful god church world I
ss let be rest is fire remain first p of next
sheet aug 25 vocation of writing
work 8-24-07 against wittgenstein tractatus
continuation of previous night on hierarchy
and quine I say relationship is is an ontology
the deconstruction of hierarchy we know
bode body of christ for metaphysics in
that it is the third term that structures the
christ meaning still is it is this relationship of
hierarchy as such if there are only 2 the
the head and members raw cooked hegel
automatic de-con is inevitable they
genet body of christ christ fixed point of
collapse into 1 grafted onto each other in
reference gives meaning to all in relation to
a parody of the aufhenbung it is not a
and on the great and terrible day of YHWH
synthesis of the 2 whatever spiritual
in relation to that final fixing this gift is real is
elements of the right or top whatever recto
not as existing merely symbol and can be
is eliminated that which was related to the
perceived through acts of charity see how
3rd proper spiritual term allowing circulation
they love one another or not word listen
only by restriction can economies function
work vocation to christ metaphysics of
well not through general consumption de-
christ words work aristotles on work the
con means elimination of spirit mind idea
ideal the form the structure logic logos geist
then nothing there is affirmative hesitation
to be replaced by ghosts by simulacra
between the 3rd and the 4th but the radical
twilights the marginal by an indefinite
decision is between duality and non-duality
neither definite nor infinite witness a
which Christians seem to know in part but
difference between the infinite in levinas
cling to the nihilistic path rather than
and the indefinite in derrida the definite
ascend, for the 3 requires that I become
dogmatic the speculative infinite and the
truly I to complete and perfect god church
skeptical indefinite so without the holy spirit
world by effracting it and unless I arrive no
the father-son relationship is leveled into
one can there is only the system at point
one indefinite pantheism as trinitarian
balance which tends back down toward
thinking is necessary to maintain hierarchy
hell but which the I can free for the heaven
and the spirit in the world derrida
the computers are wrong there is essentially
heidegger nietzsche did not come so much
no difference between the 1 and the 0 as
to deny or ignore god but to re-write him
Rothko paintings could not hold the form
to re-invent him but the fourth term beyond
but collapsed to hell and in languages
god church world paradigmatics that is
logic rhetoric grammar or dialectic style
what perfects genesis or telos the godhead
language collapse by the elimination of
or the great and terrible day of YHWH
logic a perversion of phenomenological
completes the hierarchy by reverential
bracketing merging style-language
referencing absolute exteriority the limit
purifying the language by eliminating logic-
opening to true containment against the
meaning difference does not begin with 2
leveling bad closure with three there can
but with 3 not between but among
be a 4th but with two there is then 1 and
difference is not just spiritual but is the spirit
articulating the joints holding apart and
we will have none there must be three in
together at once differences as derrida
fact we are at the complete 4 if the
said in his presentation on differAnce the
relation to come is peace not war page for
material rewriting of spirituality part of the
metaphysics in christ aug 25 2007 god
re-invention of the whole not done to
angels man nature the 4 aquinas the
deprive us of god but in order to place
angelic doctor the elimination of god and
god out of the reach by deconstruction of
angels leaves man and nature which is
those bent on deconsecration back of
leveled not into a humanized creation but
sheet vocation of writing aug 25 2007 the
the natural man rousseau and the natural
terrorist attack on the wtc in nyc 9-11 was
standpoint quine god angels man nature
the visible sign of the post-modern de-con
god acts on people still through angels but
leveling of structure and of babylon by the
there is only one mediator from us to god
book terrorism against capitalism us west
christ fifth term hypostatic union pointing up
christians and dialectical hierarchical
denial of christ god-man and development
thinking the leveling of the wtc is the most
of angelic hierarchy is gnostic back of
important spectacle of the era the great
sheet on metaphysics in christ aug 25 2007
perception consumed by everyone
degrees 4 out of the 4 one comes christ
everywhere the leveling of our minds
fifth gnomon pointing up pointing way out
occurs silently and is not perceived directly
off square see joyce dubliners theory first
the effects wtc internet globalization totality
page paralysis simony gnomon christianity
totalization types of terror also simulacra
islam capitalism communism accordingly
denial the virtual reality online with one
none of these can be the 1 as in god
world
angels men nature what wd the fifth be
religion religion economy economy a union
a consumer perceiving protestant
of religion and economy a theological
capitalism to a creating believing catholic
economics either genuine or spurious
economy that must sacrifice itself even the
capital catholicity which may be being
fifth is a union of the 2 cath cap in christ 2
feigned through social doctrine to deceive
natures 1 divine being in ce 1 being a
some and cover the tracks of what
matter informed by spirit but having
is already happening yet a genuine
already been turned out of ideal to
catholic economy wd be a good thing if
hypocritic contamination of spirituality by
not a lie while what will happen with islam
money rather than the purging of dirty
and communist east 2nd sheet of
money by faith see simony at peters see
metaphysics in christ aug 25 protestant
metamodern hyper consumption chinese
capitalism transformed into catholic
position old dialectic or not perhaps
economy the problem of restricted and
already contaminated by fascism
general economy globalization and
capitalism in china mega-modern
globalatinization derrida term derridas idea
hybrid future already no longer infinite
of the capital economy with rome was a
dialectic of marx but indefinite monster
correct intuition though he did not tout it
neither one nor the other post-m grafts and
but feared it because the whole of his
juxtaposition not synthetic end of history no
career was an oblique but steady
opposition marcuse 64 fukayama 91
confrontation with the papacy with the
everyone forced into fascist closure the
end in view which the lay faithful of the
god enclosure of globaltinization of what
church know not but is coming how
would be ce but became the last
globalatinization occurs is all important from
imposture the ritual abuse now and to
come a church opposed to the kingdom of
vacant obj realism taste style beauty no
heaven god church world to be effracted
longer moral but immoral what proceeds
by individuals so the kingdom will come
the jective throw who throws doubt equals
aug 25 next sheet subj obj descartes
abyss abyssal logic of deconstruction
dualism led in nietzsches de-con logic to
repetitionend aug 25th notes on the somber
the collapse 2 always leads to collapse
realization that the theory and practice of
roman sacred clergy and profane laity
catholic economy actually describe two
grace above nature below we go to their
beasts to come so call these the keys of
keys for grace mercy forgiveness before
the abyss
descartes 3 hierarchy spiritual the failure of modernism but post reaps the whirlwind obj
Michael Bolerjack
subj collapse into vacant subj idealism or
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