IZWI LETHU: OUR VOICE
Issue 7
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Izwi Lethu: Our Voice
Special Issue Limpopo 2015
A NEWSLETTER BY SEX WORKERS FOR SEX WORKERS
Editor’s Note by Tanaka, Editor-‐in-‐Chief
Dear Reader. Warm greetings from the sunshine province of Limpopo! Eleven participants from the 2014 MoVE project Volume 44 were reunited once more in th th Musina from the 24 to the 27 of August. Volume 44 was a collaborative project undertaken by Sisonke Sex Worker Movement, the African Centre for Migration and Society, and Market Photo Workshop. For more information about Volume 44, see MoVE’s website: http://www.migration.org.za/page/abou t-‐move/move Thanks to the Izwi Lethu: Our Voice team for gracing the small but dynamic town of Musina with their presence and ultimately making this reunion memorable. The participants sadly had to part with the Sisonke Provincial Coordinator for Limpopo, who also was a Volume 44 participant. She had to attend the Asijiki Coalition launch in Cape Town. For more juicy stories from Musina, feel free to indulge. Till we meet again, keep well!!! Tanaka
Masthead
IN THIS ISSUE
Photos from Musina
Featured in this issue are photos taken by feature writers and editors during the Musina Izwi Lethu workshop. Follow MoVE on Twitter and Instagram (@MoVESAfrica) and on Tumblr (methodsvisualexplore.tumblr.com) for more.
Editor-‐in-‐Chief: Tanaka
Managing Editor: Greta Contributing Editor: Linda Feature Writer: Julia Feature Writer: Poppy Feature Writer: Nina Feature Writer: Rumbasi Feature Writer: Tendai Feature Writer: Theresa Feature Writer: Tafadzwa Feature Writer: Sandra Guest Columnists: Vinno and Pro
Izwi Lethu is a collaboration between Sisonke Sex Workers Movement and ACMS’s MoVE Project Contact MoVE at: methodsvisualexplore@gmail.com
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90% are Pretenders by Julia, Feature Writer Ninety percent of men are pretenders and liars. I am a mother and indoor sex worker. One day I thought of quitting this industry if I can get a straight, reliable, handsome man. I started to engage myself in a relationship, being faithful and trustworthy like a real Venda woman. Things were different from what I thought they would be. I was engaged to about seven men over the course of six years. All of them had different stories, but I realised that all men are the same.
One day I met him in town walking with another girl. He pretended as if I was his sister. He said to me, “How are you my sister?” I was surprised to be called a sister because I was not used to this name. I was used to being called baby, sweetie, or wanga. He gave me some money and said, “we will meet at home.” He introduced this lady as a work mate. He told me not to ask him too many questions, and he left. Two weeks after that, I met him again with another girl. I didn’t ask anything. That was my own issue. I started to ask people who knew him better. They told me that he was a married man and had lots of girlfriends. Friends told me that most of the time he was alone so that you wouldn’t realise what kind of man he is and you might think he is a good and busy man. When you asked him why don’t you have time with me he would say, “Baby, I am always busy and taking some time to spend with you” or “my work is demanding.” What I realised was
Photo by Julia
that he took advantage of his job because it required a lot of travelling. Most of the time he was out of town, in Pretoria or Durban. Sometimes he told me he had to be with his mother as there is no one taking care of her at night. Then I asked myself if he was attending the workshop, who was taking care of the mother. Things were too much for my mind to reason with. I realised that when I was a sex worker that I used to generate money that I could manage myself with extra money to save. I remembered the time I used to have fun. When I was a sex worker, I had time to have fun and to rest. I wore clothes I wanted to wear. In fact there were no limitations to how I wanted to live. Woman to woman, let us consider ourselves, care about our own health. As women, we have gone through difficult issues that men can’t tolerant. Let’s focus on our needs. Women are being empowered. In the government, women are also being empowered and recommended to take leadership roles. Women can rule the world. In Venda we say, “mufumakadzi u fara lufhanga nga u tsheyaho,” which means the women hold the knife on the sharpened side.
The last guy I met was handsome, caring, and supportive. He had a sweet tongue, knowing how to handle a woman. He used to call me “wanga,” “sweetie,” “baby,” which was sounding good to me. We used to go shopping together, but the problem was his phone was always off. He told me that he was divorced and was looking for Miss Right. I thought I was the one.
Sex Work Business in Limpopo by Linda, Contributing Editor Wsriter ture Many ex workers in Limpopo are working in the streets, brothels, and shabeens just like in Gauteng Province. In the town of Louis Trichardt, it is different because some ladies are working in the bush, which is difficult in Johannesburg because there are too many thieves who can have sex with you in that bush and kill you or take all your money. Sex workers in Limpopo are so friendly and some of them are from Zimbabwe. In Limpopo some ladies are using drugs to get high; some started by only tasting but they ended up being addicts. The other thing is that sex workers in Limpopo are not working freely like us in Johannesburg because the police are arresting them. A gay guy I met was arrested for being a sex worker. They took him to the police station and asked him, “how does it feel to have sex with another man?’’ He was so embarrassed because he was asked in a police station full of people inside and
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he felt that his rights were violated as a gay man. Another gay man I met was arrested by a police officer who ended up having sex with him so that he will not take him to the police station. Gay male sex workers in Limpopo face a double stigma for being gay and doing sex work.
colours. He took all the pay I earned from Sisonke and spent it with girls drinking. When I was a sex worker, I was independent. With this man I was living in hell in the house I built with my money. Life became hard, no money to take care of myself and my kid. I worked hard for him to have a better life, but he did not appreciate it.
I loved him very much, but the way he treated me gave me no other option than to tell him to leave my house. My rights were violated by police and clients on the street, and then I was facing abuse by my boyfriend in my own house.
by Poppy, F eature Writer
Because of many challenges that I faced in my life, I ended up in the sex work industry. I have worked inside hotels and on the streets. I have survived many challenges in life, like being raped and getting HIV and AIDS. There are a lot of sex workers I saw who died in the industry; some have been killed by cruel clients and others by HIV/AIDS.
Mona’s grandfather started sleeping with her. When he heard that people knew about what he was doing, he sold her to an old husband for a little money far from the village where Mona was staying. At that time, Mona was 12 years old. When Mona was 18 years old, her mother came back to South Africa. She started working on a nearby farm. When Mona heard that, she went to live with her mother. She fell in love for the first time with a Zimbabwean guy who took her to Pretoria where she was blessed with two daughters and one boy.
Photo by Poppy
Soon after I quit sex work, I fell in love with a handsome, loving, and caring man. Life was good. I loved and trusted him. I thought that he was my soul mate, that he was the one that God made for me. I gave him my trust not knowing I was making a mistake in my life. After a year of being together he changed. He showed me his true
Mona was a short, beautiful girl. She was intelligent, but she was not going to school. She was staying with her mother and her grandfather in South Africa. Her mother got married to a Zimbabwean man and went to Zimbabwe. She left Mona with her grandfather because she did not want him to know that she already had another child at home. Mona’s mother was blessed with another two boys and one girl with her new husband in Zimbabwe.
I am a woman, and I have rights to freedom. I need to be treated with dignity. Even though I am a sex worker, I still have the same rights as any other South African citizen.
In 2008 I got a job at Sisonke Sex Work Movement in Limpopo. I have worked for Sisonke for years. The money I got from this job and my sex work job, I saved it. I bought a stand and built a house. I helped my mother to renovate her house and bought her nice furniture. I pay my kid’s school fund and transport money to school and saved the rest of the money. After many years on the street, I decided to quit sex work and live a better life as I was tired of being harassed by clients and police.
by Nina, Feature Writer
My Life, My Choice, My Mistake
An Abused Woman
Photo by Linda
One day Mona decided that she needed a South African ID book, but she needed her birth certificate so she went to the farm to ask if her mother could help her. Her mother refused because she didn’t want her husband to know that Mona was her first born. It was painful to Mona to go without an ID document because Mona was growing old and didn’t have ID. Police arrest people who do not have ID documents. She went back to Pretoria without it. If you are someone who does not have good relatives who love you or who do not take care of you, then anything can happen to you. When Mona came back to Pretoria, she shared her problem with her husband. Her husband changed. He started to beat her every day. One day he stabbed her with a knife. Her neighbour called Mama Sesi felt pity for her, and she helped her with transport money to go back to the farm where her mother lived.
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I am sharing this story because we are celebrating Women’s Month. Mona killed herself because she didn’t have anyone to talk to or anyone to help her. It is better for us as sex workers because we have Sisonke, a movement of sex workers, which was formed by sex workers. It helps us with Creative Space, where we share our challenges. Before we had Sisonke, we suffered like Mona.
I Don’t Care What You Think: It’s My Choice! by Rumbasi, Feature Writer
When my mother retired from her cleaning job that she had at a supermarket in town, life became very hard. The only money that we had was the R180 that I received from the Child
Support Grant. This little money had to buy food and clothes and pay for electricity for myself, my baby, my young brother, and my mom. At 18 years, old I decided to drop out of school so I could work as a sex worker full time. So I moved 44 kilometers away from my village to the town of Makhado where I could sell sex. I had been selling sex part time for maybe a year before I moved. Sometimes I would travel to town afterschool and during holidays to sell sex, but in order to support my family I needed to make more than half-‐time money. When I stayed in Makhado, I rented a room with the money that I got on the street, and soon life became good. I was making enough money to support my family and I was managing to go home once every month to see them and give them money. I stayed in town because I wanted to keep my job a secret from my family, but the news spread and soon some villagers started saying that I was a sex worker. These rumours began because some guys saw me on the street in Makhado and started gossiping about what I was doing there. After eight or nine years, I decided to move back to my home in the village. Now, instead of living in town I travel to town for work. I
made the decision to move back home because my mom was getting old and the house work was hard for her. It was hard for her to look after my kid and take her to school every day. It was also hard for her to manage the cooking and cleaning by herself. Now, every day when I wake up in the morning I see my daughter before she goes to school. I clean and cook every day, and I get to help my daughter with her homework. My mother is so happy that I am there with them. There is no one else that can look after her. My other sisters and brothers are far away from her so it’s good that I am there. I am very happy to be back home. Sometimes, the people in my village make me feel like I am not welcome. Because of the work that I do they think that I will spread HIV/AIDS and STIs. They sometimes call me bad names but, I don’t care! I live my life as I want to live it! I choose this job! No one forced me into the industry! It’s my choice and I am proud of my job!
Mona started to work at the farm. She was very confused. She was drinking alcohol every day even when she was at work. She ended up being chased from work. Because Mona did not have support from anyone, she ended up killing herself.
Ask Dear Mastoep by Dear Mastoep Dear Mastoep,
Photo by N ina
Can I visit you in Johannesburg? I hear everyone who is working in Johannesburg says it is safe in Johannesburg. Is this true? Dear Wanting to come to Johannesburg, Yes you can visit me in Johannesburg so that you can also make some money in the City of Gold. But before you go anywhere new, I would suggest that you contact someone you know so that they can show you around and let you know how things are done in that area. If you have friends who are on this end, call them and let them know. Being new on the street you can make additional money.
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Because sex work is criminalised, we know that there are some people who want to take advantage of us because they know we will not be running to the police, so yes right now in Johannesburg because of work done by Sisonke and partners, the human rights violations faced by sex workers is low. But I think a better thing to do would be to ask sex workers who are working in that area as well as Sisonke and other partners what they did to decrease the levels of human rights abuses that sex workers face, so that even in your area it becomes safe for you and others to work.
Dear Mastoep,
Sex Workers as Teachers
How do you become a Sisonke member? Dear Future Member, To become a Sisonke member is very simple, and you will regret the time you wasted before coming to the family. You will automatically qualify to be a member if you are a sex worker or former sex worker and also if you are in support of the decriminalisation of sex work in South Africa. At Sisonke we regard ourselves as a home for sex workers and where you find comfort. Sisonke as a national sex worker movement in South Africa needs you to come and help us fight for our rights and you can join Sisonke creative spaces done on a monthly basis in all the provinces. As a member you will benefit from the following: free advice, counselling and information through our helpline (0800 60 60 60) available 24/7 and “Please Call Number” where our paralegal are always on alert to help (071 357 7632), legal support and condoms and safer sex material and demonstrations through outreach. WE ARE MOBILISING TO FIGHT FOR OUR HUMAN AND HEALTH RIGHTS. Regards, Mastoep
Photo by Tendai
by Tendai, Feature W riter
Who told you that sex workers are not educated? I am angry because that is a myth. There are graduates with diplomas who are also sex workers. Peer educators who are sex workers talk and teach other sex workers about the importance of using condoms. Sex workers are like everyone else in the world. They are being tested for HIV/AIDS and a few of them are positive. It means sex workers are condomising. Peer educators are encouraging HIV positive sex workers to be on treatment because no single person should die of AIDS. Peer educators are also role models to the community. They are involved in the Integrated Access to Care and Treatment (IACT) program every Monday and Thursday at Makhado. Peer educators run support groups and health talks that are open to the community.
People from the community in Makhado used to call sex workers names like “magosha” but now some people call us teachers. When sex worker peer educators pass a tavern, the people will call “Teachers, come teach us!” They want us to teach them about health issues and rights. Even the nurses respect us. One of the city ward counsellors from Makhado, who is handsome, light brown in complexion and medium built, appreciates our work and said, “You are doing a great job to the community. You have to use the community hall for free.” Sex workers are role models for the community because they teach the community and should not be stigmatised. They are human beings. Sex workers are mothers; they are also breadwinners because they support themselves and their families. I urge you all no matter what you do for your job to be courageous and know your status as it is for the best.
th
On the 15 of June, peer educators were at a clinic giving a health talk. A man asked them, “Why do you teach people to condomise but you are prostitutes?” One of the peer educators said, “We are just giving you information so that you know.” Another peer educator told the man he was discriminating against sex workers.
Photo by Tafadzwa
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wanted to know if this is the way everyone was living their lives.
Photo by Rumbasi
by Theresa, Feature Writer Please don’t do sex work in front of your children because they might follow in your footsteps. One day my daughter who was ten years old asked me, “Why do people do sex work?” When she asked me this question I felt shocked because I had no idea that she knew what sex work was. I replied to her in a polite way by asking her, “Why are you saying this? What do you know about sex work? Who told you that people work as sex workers?” She replied quickly, “Mom, you always leave at night, where are you going?” I responded to her by saying that I worked as a security guard and so I had to work at night in hopes that she would get confused and stop insisting that she knew that I was selling sex. She didn’t believe me and so we started to argue. She said to me, “But you also carry condoms with you!” I tried to convince her that I sold condoms at work but she didn’t believe me. She told me everything about what she knew about the Choice condoms saying, “At Love Life [an after school program at her school] we learn about
Choice condoms and that they are not for sale.” She exclaimed, “They are free and are used for HIV protection during sexual intercourse!” I just looked at her not showing her that what she was saying was making me feel very confused. Inside I was feeling embarrassed, but I didn’t want her to know how I was feeling because I wanted her to keep telling me what she knew about sex work and why she believed that I was a sex worker. She continued insisting that she knew that I was a sex worker: “When you come back from work you always bring a different guy with you.” At that moment, I realised that I needed to change where I conducted my business because I wanted to respect my daughter. This conversation made me think about the time when I was a young teenager. I used to admire the way my mother earned a living. My mother was a sex worker and brought different clients home. One beautiful morning while sitting in the dining room at my mother’s house, I asked her, “Why can’t you stick with one boyfriend? Why do you have so many boyfriends? Today this is my father, tomorrow another one is my father. Why are you doing this?’’ It was boring me. I wanted to know the reason that she had so many different men at the house because I knew that everything happened for a reason. I
Like Mother Like Daughter
She answered, “I’m raising money to look after you.” A week later, I told my friend Sophia about my mom. Sophia was also interested in sex work business, so we agreed to run away from home and start doing sex work. I was gone for five months and when I got back home, I didn’t have a problem explaining to my mother what I had been doing. I just told my mother that I have followed in your footsteps! My mother was a sex worker that’s why I’m a sex worker, and I’m proud to be a sex worker. I wasn’t forced into sex work but this doesn’t mean that I want my daughter to be a sex worker.
Gay Male Sex Worker by, T afadzwa
It isn’t easy being a gay male sex worker in Musina. I do sex work mainly because I want to support myself and my mother. While out there in the streets, I am exposed to many challenges like police officers and clients who don’t really understand much about gay male sex workers. One time I was arrested on the street. I was wearing my red mini skirt, white body top, Brazilian wig, high heels, and black handbag. The policeman had many questions. Heasked me, “You are a man. What are you doing here among women?” I told him, “I am at work as you can see.” He said, “You sell sex to other men or what?” I said to him, “Some men only want anal sex and a blow job.” He said, “Why don’t you find another job than do this? Shame on you!” I said to him, “This is what I really want. It’s my choice.”
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He said, “A man doing sex work? I never came across this. Why mara?” I said to him, “That’s how I support myself. How else can I pay my bills?” Then he arrested me and took me to the police station. He asked to jump up and down to see if my breasts jiggled. My wig was taken off. My genitals were groped and breasts were squeezed. I was then ordered to take off all my clothes and another policeman took me down the corridor nude. I stood in front of the male detainees, and the policeman asked if this is a man or woman. “Would you pay to have sex with him?” They called me magosha and other sexual slurs. I was so humiliated. The police ministry should provide intensive training to police officers on sex workers’ rights, transgender sex workers, and awareness that breaking these laws respecting human rights will mean that serious action is taken against them. Also there should be a system in place that’s not affiliated with law enforcement that monitors reports of police brutality against transgender sex workers. They should not allow solo police officers to raid the streets alone because police officers working alone often ask for bribes. An advocate or two officers should be present when police make arrests of sex workers.
Frustrated, Confused, and Scared: Struggles of being black listed and not knowing why by Sandra, Feature Writer
I am a migrant sex worker from a rural area in Zimbabwe, and I have been living in South Africa since 2009. I decided to move away from my home because I was struggling. I was unemployed and wanted to support myself, my mother, my sister’s three children (she had passed away), and my own three
Photo by Sandra
children. I have always sent money home every month, and I try to visit my family every two to three months. For six years, I moved across the border without a problem, and then to my surprise on my way to Zimbabwe in 2014 I learned that I was black listed. When I handed my passport to the immigration officer at the South African border to stamp, she told me that I was black listed. I asked, “What have I done?” She just said, “You are on the V-‐list”. I kept asking her what a V-‐list was and what it meant to be on the list. She responded in a rough way to me and said, “You must go to the South African Embassy in Harare, Zimbabwe, to solve your matter”. When I heard her speak to me in a rude way, I felt pain. I did not know why I was black listed and felt worried about what this meant. I could leave South Africa but I was afraid that I might not be able to return legally. I was nervous that I would have to pay a fine when I visited the South African Embassy, so I worked for a month in Zimbabwe to save money to pay a fine and to pay for my transport to Harare. When I finally went to the Embassy nothing worked as I imagined. I thought that if I arrived with money to pay a fine that they would take care of my issue. Instead, they told me that I was doing illegal business in South Africa and that this is why I was on the V-‐list. They said that records of my fingerprints were reflected on their system. Even though he was friendly, he couldn’t help me. He said, “You have been involved in illegal
activity in South Africa”. I asked him, “OK, how much is the fine?” He didn’t tell me. He gave me a phone number and email address and said that I had to take care of this situation on the Zimbabwean border to South Africa. When I arrived at the place where the he told me to go they gave me the same phone number and email address. I tried to call the number many times and when I explained my issue they dropped the call. I emailed them and still no answer. I was really worried the whole of last year thinking that I am the only person with this issue but I learned that there are many people on the V-‐list and not all of them are sex workers. As a result being on the V-‐list, I am now a border jumper. Even my bank account in South Africa has been blocked. My frustration is that the people at the Home Affairs offices and at the Embassy do not want to tell me what I need to do so that I can solve this problem. I am not free anywhere in South Africa because of this V-‐list. Because I am a border jumper everything that I am doing in South Africa is considered illegal. I don’t have a voice. I am afraid of being arrested. I don’t have any rights to stay in South Africa. My frustration is that no matter what the crime you have to know and understand what you have done, but since I don’t know I can’t do anything and since South Africa is my home things are very complicated for me.
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Guest Column: We Are All Human Beings by Vinno and Pro In 2013, we participated in the Volume 44 Participatory Photo Project. This project involved collaboration with the Market Photo Workshop (MPW), the Sisonke Sex Worker Movement, and the African Centre for Migration and Society (ACMS) at the University of the Witwatersrand. The aim of the project was to bring sex workers from around the Limpopo Province together so that they could learn photography skills and tell their stories. We are not sex workers. We are lesbians, and we were invited to participate in this workshop by the Sisonke Provincial Coordinator because at the time of the workshop Sisonke was trying to make contacts with the LGBT community in the Musina area. In our community, most of the people don’t accept homosexual lifestyles and/or people selling their bodies. Lesbians run the risk of rape, and insults while walking down the street are common. Many parents disown their kids if they are lesbian or gay.
During the workshop we learned that sex workers face similar discrimination and abuse to LGBT people. However, although we both face similar challenges and experiences of harassment and violation the one main difference is that the South African Constitution protects LGBT people in the law whereas, sex work is illegal in South Africa. This means that sex workers aren’t protected and face increased risks of being hurt and stigmatised. We believe that it is important for the government to decriminalize sex work so that sex workers can work freely. It is also very important for people to learn and understand that sex workers are not there to destroy their communities. People who sell sex do so because they want to make money to support their families.
Those who sell sex choose this work and they should be protected. Attending sex work campaigns and workshops has helped us to see that sex workers are human beings. They are intelligent, educated, and respectful. Many are parents and all are daughters and/or sons. Many people believe that sex workers are to blame for the spread of HIV/AIDS but this is not true. Sex workers practice safe sex and they teach others in the community, including non-‐sex workers about safe sex practices and HIV/AIDS. We would like to thank the sex work community, specifically Sisonke, for inviting us to be part of the workshop. See Vinno and Pro’s extended article on MoVE’s blog. It includes an interview with Livhu, a lesbian in Limpopo. For extended articles, audio recordings of writers reading their stories, and many more pictures, check out methodsvisualexplore.tumblr.com