S.No.
Unwaan
Safa No. (Page No. )
1)
Islaam
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2)
Arkaaan-e- Islaam
3)
Thauheed wo Risaalath
4)
Namaaz
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5)
Roazaah
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6)
Zakaath
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7)
Haj
8)
Ahkaam -e- Islaam
9)
Faraz
10)
Waajib
11)
Sunnath
12)
Musthahab
13)
Awwal Kalmah
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14)
Doosra Kalimah
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15)
Theesra Kalimah
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16)
Choutha Kalimah
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17)
Paan ch waan Kalimah
18)
Eamaan - e - Mujmal
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19)
Eamaan - e - Mufassil
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20)
Wazu ka bayaan
21)
Wazu Ka Thareeqah
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22)
Wazu key Faraayez
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23)
Wazu ki Sunnathain
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24)
Wazu kay Musthabaath
25)
Wazu Thoodnay waali cheezain
26)
Wazu kay chand Zaroori Masaayel
27)
Wazu kaa Masoon thareeqah
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28)
Ghusul kaa Masnoon Thareqah
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29)
Ghusul kay Fraayez
30)
Jin soorthoun main Ghusul Faraz Hai
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31)
Thayam - mum ka bayaan
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32)
Thayam-m um karnay kaa thareeqah
33)
Thayam - mum kay faraayez
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34)
Thayam - mum ki sunnathain
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35)
Zaroori masaayel
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36)
Azaan kaa bayaan
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37)
Namaaz kaa bayaan
38)
Namaaz padhnay ka Thareeqa
39)
Thaw - waz
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40)
Thasmiah
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41)
Thasbeeh rukoo
42)
Thasmee
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43)
Qaumah
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44)
Thahmeed
45)
Sijday ki Thasbeeh
46)
Jalsah
47)
Qutaam
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48)
Qaaudag
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49)
Thashahud
50)
Drood -e- Ibraaheeem
51)
Duaa
52)
Salaam
53)
Duaa-e-Qunooth
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54)
Zaroori Mazaayel
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55)
Namaaz kay baad kio duwaa
56)
Namaaz kayh Waquth
57)
Fajor
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58)
Zohar
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59)
Asar
60)
Maghrib
61)
Ishaa
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62) Namaaz-e-Wither 63)Auquath-e-Makrooha 64)Thedad-e-Rakath 65)(Bayrooni faraayez) Sharaayath 66)Andarooni faraayez)Arkaane-e-Namaaz 67)Namaaz kay Waajibaath 68)Namaaz ki sunnathain 69) Namaaz kay Musthahebaath 70) Mufsidaath-e-Namaaz 71) Makrohaath - e - Namaaz 72) Namaaz thoadnay kay Aazaar ( uzar ) 73) Sokda - e - sahoo kaa bayaan 74) Jamaath wo Imaamath kaa Bayaan 75) Jinper JamaathWaajib Naheen 76) Thark - e -jamaath kay aazaar 77) Namaaz - e - Jumah 78) Sharayath - e -jumah 79) Jinper jumah farz hai 80) Jin per Jumah Faraz naheen 81) Zaroori massayel 82) Namaaz - e - Eadain 83) Thareeqah namaaz -e- Eadaom 84) Eadain kay msthahebaath 85) Kalimaath - e - Thakbeer 86) Namaaz - e - Janaazah 87) Namaaz-e- janaazah kaa thareeqah 88) Baaligh mard wo aurath ki duaa 89) Naabaaligh ladki i duaa 90) Beemaar ki namaaz kaa bayaan 91) Namaaz - e - Musaafir 92) Namaaz - e - Isthekhaarah
93) Namaaz - e - Tharaaweeh 94)Namaaz - e - Thahajjud 95) Thaw - Waz 96) Thasmiah 97) Surathul - lFathiha 98) Surathn- Naas 99) Surathul -Falaq 100) Surathul - Ikhlaas 101) Surathul - Lahab 102) Surathul - Kaafirron 103) Surathul - Nasar 104) surathul - Kaafiroon 105) Surathul - Kausar 106) Surathul - Maauoon 107) Surathul - Quraish 108) Surathul -Feel 109) Surathul - Humazah 110) Surathul - Asr 111) Surathul - Thakaasur 112) Chan ahem bathani 113) Allah 114) Eamaan 115) Momin 116) Kufr 117) Shirk 118) Bid -ath 119) Munaafiq 120) Riyaa 121) Qurbaani kay Masaael 122) Aqeeqay kay Masaayel 123) Quraan samajih kar padhnaa zaroori ha
Bismillah Hir Rahmaan Nir raheem NAMAAZ - E - MUTHARJJIM ISLAAM :-
Allah awr Rasul ki farmabardari ka naam islaam hai
ARKAAN - E – ISLAAM:- islaam kay Rukun (yani who kaam jis per Islaam ki bunyaad qayem hai ) Paanch hai. Thouheed wo Risalath yani iss baath ki gawahi dayna keh Allah yek hai awr Mohammed (Salellahu Alyhi wo Sallam) Allah kay Rasul Hai,ka Iqraar . 1) Namaaz padhna- Rozaana panch Mertaba Namaaz faraz hai. 2) Ramzaan kay Rozay rakhna:- Ramazaan kay maheenay ka Chand daykh kar Roza rakhna faraz hai. Shawwal ka Chand nikalnay thak yani puray 30 yaa 29 din Rozay rakhna faraz hai. 3) Zakaath dayna:- 40 Rupye saal bhar jamaa rahain tho saal guzarnay per yek rupya Allah kay naam musthahqeen ko dayna faraz hai. 4) Haj karna:- Agar qudrath ho tho umar bhar main yek martaba Haj faraz hai. AKHAAM – E – ISLAAM:Islaam kay ahkaam jo bandoun kay aamaal say mutaluq who yeh hain.
Faraz:- Allah ka hukum jo daleel-e-qataee say saabith ho.Iss ka munkir (inkaar karnay waala) kaafir hai.
Waajib:-Jo daleel-e-Zanni say saabith ho.Iss ka inkaar karnay waala kaafir naheen lykin bila uzar chodnay waala fasiq awr azaab ka musthahaq hai.
Sunnath:-woh kaam jis ko rasul-e-kareem sallellahu alyhi wo sallam nay kiya ho.Iss ka karnay waala sawaab paayega awr bila uzar ch-hodnay waala gunahgaar hoga.
Musthaheb:-woh kaam jis kay karnay per sawaab ho lykin na karnay per koi azaab naheen,iss ko nafil bhi kahtay hain.
BismillahirRahmanirRahim
Awwal kalima Thyyab:Laailaha illallahu mohammadur rasulullah
Naheen koi mabood siwaye Allah ke Mohammed Allah kay rasool hain.
Doosra kalima Shahaadath ; Mayen gawahi deta hunkeh Allah kaY Ash- hadu allaailaha illallahu Wahadahu laashareekalahu
siwa koi ibaadath kay laayeq naheen. Who akayla hai uss ka koi shareek naheen,
Waashaduannamohammadan abduhu wa rasuluhu,
awr gawahi daytha hun keh Mohammed
Allah kay banday awr uss kay rasool hain. Theesra kalima Thamjeed :Subhaanallahi walhamduli llahi wa
paak hai Allah awr sub thareef Allah
Laaila ha illalahu wallahu akber walaahaula
hi kay liay hai awr Allah kay siwa
Walaaquwwatha illabillahil aliul Azeem.
Koi ibaadath kay layeq naheen Allah Sub say bada hai . Gunahoun say Bachnay ki thaqath awr nayki Karnay ki quwwath naheen magar Allah ki madad say , jo buzrug wo Azmath waala hai .
Chautha kalima Tauheed :Laaillaha illallah wahdahu laa
Allah kay siwa koi ibadath kay layeq Naheen , woh akayla hai uss ka koi
Shareeka lahu lahul mulko walahul
shareek naheen mulk, salthanath
Hamdu yohyee wa yumeethu
usee ki hai awr sob thaareef usee kay
Biyadehil khair wahuwa alaa kulli
liay hai wohi jilaatha hai awr wohi
Shayen qadeer.
Maartha hai awr woh zinda hai uss
Ko mouth naheen . Bhalaai usee Kay haath main hai awr wohi her Cheez per qaadir hai . Paanchwan kalima Raddaykufar :Allah-humma innee auzubika min
Aye Allah mayen theri panaah main
Un ushrika bika shayin wa ana
aatha hun iss liye keh theray saath kisi ko
Aalamu bi hee wa asthaghfiruka lima
jaan boojh kar shareek karun awr thujh
Laa aalamu bi hee thubthu anhu wa
say bakhshish mangtha hun uss shirk say
Thabarrathu minal kufri wash- shirki
jis ko mayen naheen jaantha mayen nay uss
Wal ma-aasi kullihaa wa aslamthu wa
say thoubah ki awr mayen bayzaar hun
Aamanthu wa aqulu laailaaha illallaahu
kufr say awr shirk say awr thamaam
Mohammadur rasulullah.
Gunahaun say awr mayen nay islaam ikhtiyaar kiya awr eamaan laaya awr kahtha hun keh Allah kay siwa koi ibaadath kay laayeq naheen Mohammed Allah kay rasool hain .
Eamaan-e- Mujamall:Aamanthu bilahi kama hua bi asmaayehi
Mayen eamaan laya Allah per uss
Wa sifaathehi waqabilthu jamee-a
kay namaoun awr sifaath kay saath
Ahkaamehi.
Awr mayen nay qubol kiya uss kay Tamaam ahkaam.
Eamaamn-e- Mufassil:Aamanthu billahi wa malaaikathi wa
Mayen Emaan laya Allah per uss kay
Kuthubehi wa rusullihi wal youmil
firishthaoun per uss ki kithaboun per
Aakhiri wal qadri khairehi wa sharrehi
uss kay Rasulaoun per, Aakhirath kay
Minallahi thaalaa wal ba-asay kbaadal
din per awr ach-chi buri thaqdeer per
Mouth.
(yaani her kush-hali wo bad hali
Allah ki tharaf say hai) awr marnay Kay baad jee uthnay per . Wazu ka Bayaan :- Namaaz kay liye wazu zaroori khai baghair wasu kay namaaz nahen hothi. Wazu ka thareeqah:Pahley paaki haasil karnay awr sawaab paaney ki niyyath karain awr Bismillah hir Rahmaan-nirRaheem padh har then baar donoun haathoun ko pahunchoun thak dhonyen phir theen baar kulli Karain awr miswaak karain phir then baar nak main pani chadhayen awr baayen haath say naak saaf karain phir theen baar munh dhoain , phir peshaani koi baaloun say laykar thuddi kay neechay thak awr donoun kaanoun ki loo thak kay jagay khushk na rahay , agar daadhi ho tho khilaal karain phir theen baar donoun haath kohniyoun thak pahley daayen phir baayen dhohyen Phir naye paani say donoun haath thar kar puray sar ka yek baar masah karain iss tharhey keh Peshani kay baaloun say donoun haathoun ki theen ungliyan phair thay huway waapis laayen Phir shahaadath ki ungli say kaan kay andarooni hissay awr angothey kay pait say kaan ko bairuni sitah awr ungliyoun ki pushth say gardan ka masah karain phir theen baar donoun paawon pahlay daayaan phir baayaan takhnoun thak baayen haath say dhoyen awr ungliyoun ka Khilaal karain . Yeh thareeqa jo bayaan huwa uss mein baaz wazu kay fraayez baaz sunnathain Awr baaz musthahebath hai jo yeh hain .
Wazu Kay fraayez:In kay baghair wazu naheen hotha awr yeh chaar hain (1) Munh dhona (2) donoun haathoun ko kohniyoun samayth dhona (3) chouthai sar ka masah karna (4) donoun Paawon takhnoun samayth dhona. Wazu ki sunnathain:Pahley niyyath karna ,Bismillah padh kar shuroo karna ,donoun haath pahunchoun thak dhona, kulli karna ,miswaak karna, naak main paani chadhana ,Daadhi ka khilaal karna,puray sar ka masah karna, Kaanoun ka masah karna,pai der pai wazu karna keh pahela azu sookhnay na paaye, tarteeb qaayem rakhna, her dhonay waley azu ko theen bar dhona. Wazu kay Musthahebath:Gardan ka masah karna, qiblay ki tharaf munh karna,paak awr uonchi jagah baithna,paani bahaathey waqth azaa par haath phairna,baghair zaroorath doosray say madad layna, dunya ki baathain na karna, Bacha huwa paani khaday hokar thoda pee layna wazu kay baad kalima-Shahaadath awr yeh
Duaa padhna;allahum-maj alni minath thawwabeena waj alni minal mutha –thahareen, waj alni min Ibaadikas –saaleheen’’(tharjuma) aye Allah mujhay taouba karnay waloun awr paak logaoun awr apnay saleheen bandoun main say karday. Wazu thoadnay wali cheezein:Pakhana, peshab kay muqaam say kisi cheez ka nikalna, khoon, peep, zard paani ka nikal kar badan per bahejaana, munh bhar qaye karna, sahara lagakar ya late kar sojana, namaaz main qaheqha maar kar hansna kisi wajah say bayhoash hojaana, dukhthi aankh say paani ka bahena. Wazu kay chand zaroori masaayel:Wazu kay darmiyaan agar reeh (hawa) khaarij ho ya koi aysee baath ho jis say wazu jaatha rahetha ho tho phir naye siray say wazu karain, woh dhulay huway baydhulay ho gaye. Baghair wazu kay Quraan-e-Majeed ko ch-huna jaayez naheen,jumbi (bewee say hambisthari kiyaa huwa shaksh)ko sonay ya kuch khaanay peenay say pahelay wazu karna sunnath hai,khoon ya peep nikal kar bahey naheen tho wazu naheen jaata, agar kisi kay zakham say har waqth khoon ya peep bahethi rahethi ho ya har waqth peshaab kay qathray aathay rahthay hun ya (Reeh) hawa kharij hothi ho tho aysa shaksh har namaaz kay waqth wazu kar liya karay us ski namaaz ho jayegi kyunkeh woh mazoor hai, jab thak waqth rahayga yeh wazu baaqui rahayga. Ghusul ka masnoon thareeqah:Pahelay donoun haathoun kay pahunchoun thak dhoye,phir isthinja karay awr kisi jagah najaasath(gandagi) waghairah ho tho uss ko door karay,phir wazu karay awr wazu kay baad theen marthaba dahnay moandahay per, phir theen marthaba baayenmoandahay per, phir theen marthaba sar per awr saaray badan per paani bahaye awr malay awr kisi say kalaam (bath) na karay. Ghusul kay fraayez:Ghusul kay theen fraayez hain, (1) Ghararah karna, iss tharhay keh paani halaq ki jad thak bahejaye(2)Naak main paani daalna keh jahan thak naram jagah hai dhul jaaye(3)Saaray badan per paani bahana keh koi jagah khushk na rah jaaye. Jin surthaoun main ghusul faraz hai:(1) Mani ka shahwath say nikalna (2) Soathay main ehthelaam hona (3) Awrath mard say mubashirath karna keh mani niklay ya na niklay (4) Awrath ka haiz say faarigh hona (5) Nifaas khatam hona yani bach-chah paida honay kay baad aanaywaalay khoon ka band hona. Thayam-mum ka bayaan:-
Agar paani na milay ya ghusul wo wazu karnay say beemari badhney ka shadeed andaysha ho tho bajaaye ghusul wo wazu kay thayam-mum ka hukum hai,Ghusul awr wazu donoun kay liye thayammum ka tareeqa yek hee hai,sirf niyyath main faraq hai,keh ghusul kay thayam-mum ko ghusal ki awr kay thayam-mum ko wazu kay qaayem muqaam khiyal karay. Thayam-mum karnay ka tareeqa:Pahelay niyyat karain keh mayen napaaki door karnay awr namaaz padhnay kay liye thayam-mum karta hun, phir dhonoun haathoun ki ungliyoun ko kushadah kar kay paak mitti ya kisi aysee cheez per jo zameen ki qisam say ho ya yek baar maar kar saaray munh ka masah karain, koi jagah baaqi na rahay, phir isee tharah haath maar kar donoun hathaun ko nakhuaoun say lay kar kohniyoun samaith masah karain keh koi jagah baaqi na rahay. Thayam-mum kay faraayez:Thayam-mum kay theen faraayez hai (1)Niyyath karna (2) Donoun haath mittee per maar kar saaray munh per phairna (3) Donoun haath mittee per maarkar donoun haathoun per kohniyoun samaith haath phairna. Thayam-mum ki sunnathain:Bismillah kahena, haathoun ko zameen per marna, ungliyan khuli huwi rakhna, ziyaadah mittee lag jaaney per haathaun ko jhaadna,iss tharah keh yek haath kay angothay ki jad ko doosray haath kay angothay ki jad per marna,daadhi awr ungliyoun ka khilaal karna. Zaroori Masayel:Angothi (challah) choodiyan waghairah pahni hon to un ko utaar kar ya hataa kar un kay neechay haath phairna faraz hai, jo cheez aag say jal kar na raakh hothi ho,na pigalthi ho, na naram hothi ho, woh zameen ki jins say hain,usee say Thayam-mum jaayez hai,agarchay iss per ghubaar ho aysaa paak kaapda jis main ghubaar kay haath maarnay say ghubaar udtha nazar aaye us say Thayam-mum jaayez hai, jin cheeszaoun say wazu toot-tha ya ghushul wajib hotha hai un say Thayam-mum bhi jaatha rahetha hai. Iss kay ilaawah paani kay moyasser aanay (Milnay) say bhi Thayam-mum toot jaatha hai. Azaan ka bayaan:Paanch waqth ki namaaz faraz kay liye jis main jumah bhi hai azaan sunnath-e-maukidah hai.Azaan waqth per kaheni chaahiye, agar waqth say pahelay kahdi tho dubara kahee jaaye, Farze-Ayn kay ilawah kisi awr naamaz kay liye azaan naheen hai, Awrthaoun ko azaan kahena makrooh-e-thahremi hai, bay wzu ki azaan hojaayegi magar makrooh hogi, iss liya behther yeh hai keh baawazu azaan deejaaye, Buland jagah qiblaroo khaday ho kar kaanoun main ungliyan daal kar azaan iss thrah kahni chahiye. Allahu Akbar
Allah bahoth bada hai.
Allahu Akbar
Allah bahoth bada hai.
Allahu Akbar
Allah bahoth bada hai.
Allahu Akbar
Allah bahoth bada hai.
Ashhaduan Laailaaha illallah
Mayen gawaahi daythaa hun keh Allah kay siwaa koi maabood naheen.
Ashhaduan Laailaaha illallah
Mayen gawaahi daythaa hun keh Allah kay siwaa koi maabood naheen.
Ashhadu anna Mohammader Rasulullah
Mayen gawaahi daythaa hun keh Mohmmad Allah kay Rasul hain.
Ashhadu anna Mohammader Rasulullah
Mayen gawaahi daythaa hun keh Mohmmad Allah kay Rasul hain.
Hayya alaas –salah
Naamaz padhnay kay liye aawo.
Hayya alaas –salah
Naamaz padhnay kay liye aawo.
Hayya alal falaah
Najaath paanay kay liye aawo.
Hayya alal falaah
Najaath paanay kay liye aawo.
Allahu Akbar
Allah bahoth bada hai.
Allahu Akbar
Allah bahoth bada hai.
Laailaha illallah.
Allah kay siwaa koi laayeq-eIbaadath naheen.
Hayya alas-salah kahethey waqth dahni tharaf munh karna awr hayya alal falah kahthay waqth baayen tharaf munh karna chahiye.Agar Fajar ki azaan ho tho Hayya alal falah kay baad do marthba “As-slaathu khairum minan noum”{Namaaz neend say behther hai.} kahna sunnath hai.Azaan sun – nay waalay ko chaahiye keh jo aifaaz moazzan ki zabaan say sunay uskay baaad khud bhi aahistha say kahain awr jab woh “Hayya alas-salah” awr “Hayya alal falah” kahay tho uss kay jawaab main yeh jumla kahay. Laahoula wa laa
Gunaahoun saybachnay awr naik
Quwatha illa billa-hill
Kaam karnay ki ham main
Aliul Azeem.
thaaqath wo quwath naheen hai Magar sirf Allah buzurg wo
barther ki madad say. AwrFajar ki azan main jab moazzan As-slaathu khairum Minan- noum
{Namaaz neend say behther hai}
Kahay tho sun-nay waala uss kay jawaab Main yeh kahay.
{Thoo nay such kaha awr achCha kaha.}
“sadaqtha wo Barartha” Awr aqaamath main. Qadqaamathis-salaah { Namaaz qaayem ho gai kay jawaab main yeh kahena cha kaha.} Aqaamahullahu wa adaamaha
Allah namaaz ko qaayem rakh-khay awr hameshah rakh-khay.
Azaan kay baad moazzn awr tamaam sun-nay waalay yeh duaa padhain:Allahumma rabba haazehid daawathith-
Ay Allah iss kaamil duaa awr
Thaammathi was-salathil qaayemathi
nammaz kay maalik thoo
Aathi Mohammada nil waseelatha wal
Mohammad ko waseela awr
Fazeelatha wabashu maqaamam
fazeelath athaa farmaa awr uss ko
Mahmooda nil-lazee wa ath –thathu innaka
Moqaam-e-Mahmood main khada
Laa thukhliful meeaad.
Kar jiss ka thoo nay waaedah Kiyaa hai.Bayshak thoo waaeday Kay khilaaf naheen kartha.
NAMAAZ KA B AYAAN;Har aaqil baaligh musalmaan mard wo aurath per paanch waqthah namaaz farz –e- ayen hai . Iss ki farziyath ka inkaar kufr hai , awr iss ka bila uzar –e- sharai ch-hodna gunaah –e- ka beera hai. Yeh khaalis ibaadath –e- badni hai. Iss main nayee baath jaayez naheen hosakthi yaanay yek ki Tharf say doosra naheen padh saktha na uss kay badlay zindagi main kuch maal bathour fidyah diya ja saktha hai. Yeh deen ka sutoon hai . Iss ka qaayem rakhna deen ka qaayem rakhna hai. Yeh safar wo uzar kisi haalath main bhi maaf naheen , yahaan thak keh agar beemari waghaira ki wajeh say khaday hokar naheen padh saktha tho baith kar padhay , agar baith kar bhi naheen padh Saktha tho late kar padhay . Namaaz ba –jamaath adaa karna thanha adaa karnay say (27)sath-
thaaees darjah badh kar hai. NAMAAZ PADHNAY KA THAREEQAH;Namaaz padhnay say pahelay yeh zaroori hai keh namaazi ka badan , kapday awr namaaz ki jagah paak ho awr namaaz ka waqth hogayaa ho , phir bawazu qiblay ki tharaf munh kar kay donoun paawoon kay darmiyaan chaar ungul ka faasla kar kay khada ho awr yeh duaa padhay. Inni wjjahthu wajhi ya lillazee fatharas –
Bayshak phaira mayen nay munh ko
Samaawaathi wal arza haneefoun wa maa
apnay , tharas uss zaath kay jo paida kiya
Ana minal mushrikeen .
aasmaanoun awr zameen ko , Munh phaira khuloos –e- dil say awr naheen Hun mayen mushrikeen main say .
Iss kay baad jo namaaz padhni hai uss ka dil say iraada karay awr zabaan say kahena musthab hai. Maslan niyyath ki mayen nay aaj ki namaaz-e- zohar chaar rakath namaaz faraz ya sunnath ki allah kay liye, munh mayra tharaf kaabay shareef kay , agar imam kay pee-chay ho tho kahay, peechay iss imam kay awr donoun haath apnay kaanoun thak lay jaaye, iss tharah keh hathailiyaan qiblay ko hoan , awr ungliyaan na khuli huwi hoan na mili huwi , balkeh apni haath per houn , Allahu Akber kahetha huwa haath neechay laaye awr naaf kay neechay baandh lay iss tharh keh dahni hathaili baayen kalaai kay saray per ho awr beech ki theen ungliyaan baayen kalaai kay saray per ho awr beech ki theen ungliyaan baayen kalaai ki pushth per awr angotha awr ch-hangli yaani choti ungli ka halqa banaaye awr pahunchay kay gird halqa karay awr nazar sijday ki jagah per rahay awr yeh Sanaa padhay. Subhaanaka-llahumma wa bi-hamdika wa
Paak hai thoo aye Allah mayen thayri
Thabaarak-asmuka wa tha-aala jadduka wa
thaareef kartha hun theyra naam barkath
Laailaaha ghairuka.
Waala hai awr theyri shaan bahuth Buland hai awr theray siwaa koi Maabood naheen.
Agar jamaath kay saath imaam kay peech-chay namaaz shuroo karay tho sanaa padh kar khamoosh rahay awr imaam ki qirath sunay awr agar thanhaa ho tho sanaa kay baad thaw-wuz,’’ Thasmiah’’,soor-e-Faathiha awr koi soorath padhay. Thaw-wuz:Aoozu billahi minash-shaithaan-nirrajeem
Mayen panaah maangtha hun Allah ki shaithaan mardood [kay shar] say.
Thasmiah.’’ Bismillahir-Rahmaan -nirRaheem
{Shuroo kartha hun mayen}
Allah kay naam Say jo bada meharbaan awr nihaayath Raham kar nay waala hai. Iss kay baad sur-e-Faathiha awr koi doosri surath padhay phir Allahu Akber kahetha huwa rukoo main jaaye awr ghutnoun ko haath ki ungliyoun say mazbooth pakad lay awr ithna jhukay keh sar awr kamer baraaber hojaaye awr kam say kam teen baar yeh thasbeeh rukoo main kahay. Thasbeeh rukoo:Subhaana Rabbiyal Azeem.
Paak hai mayra parwar digaar Azmath waala.
Agar jamaath ho tho phir rukoo say uth-thay huway sirf imaam Thasmee�kahay. Thasmee:Sami Allahu liman hamidah
Allah nay uss ki sun lee jis nay uss ki Thaareef ki.
Qaumah:Phir donoun haath ch-hod kar seedhaa khadaa hojaaye awr moqthadi Thahmeed� kahay. Thahmeed:Rabbanaa lakal hamd.
Aye hamaaray parwardigaar sob Taareef teray hee liye hai.
Thanha namaaz padhnay waala thasmee awr thahmeed donoun kahay awr phir Allahu Akber kahetha huwa sijday main jaaye,iss tharha keh pahlay ghutnay phir donoun haath zameen per rakhkhay phir naak , phir peshaani khoob jamaaye awr ch-herah donoun haathoun kay darmiyaan rakhkhay awr mard baazu ko karwatoun say awr pait ko raanoun say awr raanoun ko pindliyoun say juda rakh-khay awr kohniyaan zameen say uthay huway hon awr donoun paawoon ki ungliyoun kay pait Qiblaa roo zameen per jamaaye huway hon awr kam say kam theen baar sijday ki thasbeeh padhay. Sijday ki thasbeeh:-Subhaana Rabbiyal aala
Paak hai mayra parwardigaar Buzurg wo barther.
Jalsah:Phir Allahu Akber kahetha huwa sijday say iss tharah ut-hay keh pahelay peshaani,phir naak, phir haath uthaayen awr baayanan qadam bich-ha kar uss per baithay awr daahna qadam khada kar kay Rakh-khaykeh uss ki ungliyaan qiblaa roo honawr haath raanoun per ghutnoun kay qareeb rakh-khay keh un ki ungliyaan bhi khiblah rukh hon phir Allahu Akberkahetha huwa use tharha doosra sijda
karay awr phir Allahu Akber kahetha huwa use tharha doosra sijda karay awr phir Allahu Akber kahetha huwa khada hojaaye. Qiyaam:Thasmiah,Faathiha awr koi surah padh kar usee tharhay rukoo wo sujud karay lykin imaam kay peechay moqthadi Bismillah, Fathiha awrsurah naheen padhayga, who khaamoosh khada rahayga. Qaaidah:Doosri rakath kay donoun sijdoun say faarigh ho kar usee tharhay baithjaaye jis tharhay do sijdoun kay darmiyaan baitha th-ha phir yeh thashahud padhay. Tashahud:Ath-thahiyyathu lillaahi was-salawathu wath-
Tamaam qouli {yani
Thayyibaathu as-salaamu alyka ayyuhan-nabiyyu
zabaani} ibaadathain awr thamaam
Wa rahmatullahi wa barakaathuhu as-salaamu
badani ibaadathain awr thamaam
Alynaa wa alaa ibaadillahis-saaleheen ash-
maali ibaadathain Allah hee kay liye
Hadual-laailaaha illallahu wa ash –hadu anna Mohammadan abduhu wa Rasuluhu.
hain. Salaam ho thum per aye nabi awr Allah ki rahmathain awr uss ki Barkathain, salaam ho ham per awr Allah kay naik bandoun per, mayen Gawaahi daytha hun keh Allah kay
Siwa koi maabood naheen awr Mayen gawaahi daytha hunkehMohammad Allah kay banday awr Rasul Hain. Jab thashahud main kalimah laa” per pahunchay tho dahnay haath ki beech ki ungli awr angothay ka halqa banaaye awr changliya awr uss kay pass waali ko hathaili say milaaday awr lafz-e-Laa” per kalimay ki ungli uthaaye awr illa” per giraaday awr sob ungliyaan fouran seedhi karday.Agar do rakath waali namaaz hai thophir iss thashahud kay baad darood awr duaa padh kar salaam phair day, Awr agar chaar rakath waali naaz hai tho thashahud kay baad Allah u Akber kah kar khada hojaaye, awr donoun rakathoun main agar faraz ho tho sirf Bismillah awr sur-e-Faathiha padh kar qaaiday kay mutha biq ruku wo sujud karay awr agar sunnath wo nafil hon tho Bismillah ,soor-eFaathiha awr surath bhi padhay , lykin Imaam kay peechay moqthadi thasmiah awr Fathiha
naheen padhayga , who khaamush khada rahayga , phir chaar rakathain puri karkay baith jaaye awr thashahud , durood awr duaa padhay awr salaam phair day. Drood-e-Ibrahim :Allahumma salli alaa
Aye Allah rahemath naazil kar
Mohammadin wa alaa aali
Mohammad per awr us ski aal per
Mohammadin kamaa sallaitha
jis tharah keh thoo nay rahemath
Alaa Ibrahima wa alaa aali
naazil ki Ibrahim per awr us ki
Ibrahima innaka hameedum -
aulaad per bayshak thoo thaareef kay
Majeed.
Laayeq badi shaan waala hai .
Allahumma baarik alaa
Aye Allah barkath naazil kar thoo
Mohammadin wa alaa aali
Mohammad per awr un ki aulaad
Mohammadin kama baaraktha
per jis tharah thoo nay barkath
Alaa Ibraahima wa alaa aali
naazil ki Ibraahim per awr us ki
Ibraahima innaka hameedum
aulaad per bayshak thoo badi
Majeed .
thaareef awr buzrugiyoun waala hai.
Duaa;Allahumma inni zalamthu
Aye Allah bayshak mayen nay apni
Nafsi zulman kaseeroun wa laa
jaan per zulm kiya awr theyray siwaa
Yaghfir uz – zunooba illaa antha
koi gunaah bakhsh nay waala
Fagh firli maghfiratham min
naheen , pus apni khaas bakhshish say
Indika warhamni innaka anthal
mujh ko baksh day awr mujh per
Ghafoorur –raheem .
raham kar , bayshak thoo hee bakhshnaywaalaa Meharbaan hai.
Phir namaaz khatham kar nay kay liye yek baar daayen tharaf phir yek baar baayen tharaf munh kar kay salaam kahay . Salaam:As-slaamu alykum wa
Thum per salaamathi ho awr Allah ki
Rahmath ullah.
Rahmath .
Awr agar theen rakath waali namaaz ho tho qaaiday main ath-thahiyyath padh kar theesri rakath Padhnay kay liye Allahu- Akber” kahkar uth khada ho , aysee surath main yeh qaaidah pahla samjha Jaayega awr theesri rakath main sirf Bismillah awr Alhamd padh kar pahlay ki tharhay ruku wo sujud karay awr phir doosray qaaiday main baith kar ath-thahiyyath , drood awr duaa padh kar salaam phair kar namaaz khatham karday . Theesri ya chouthi rakath main Bismilla h awr sur-e – Fathiha ko aahistha h padhna chaahiye , buland aawaa z say naheen . Yeh faraz namaaz ka thareeqa hai. Wither”ki theesri rakath main Bismillah,Sur-e-Fathiha kay baad koi surath padhay awr ruku main jaanay say pahelay Allahu Akber” kahethay huway kaanoun thak haath utha kar naaf kay neechay phir haath baandhlay,awr duaa-e-qunooth padh kar ruku wo sujud kay baad qaaiday main baith kar ath-thahiyyaath,drood awr duaa kay baad salaam phair day. Duaa-e-qunooth:Allahumma innaa nasthaeenuka
Aye Allah ham tujh say madad chahthay
Wa nasthaghfiruka
hain awr thuj hee say bakhshish
Wanuminu bika
maangthayhain awr thujh per eamaan
Wanathawakkalu alyka wa
laathay hain awr thujh per bharosa
Nusni alykal khaira wa
karthay hain awr theri bahothach-chi
Nashkuruka wa laa nakfuruka-
thaareef karthay hain awr thera shukur
Wa nakhlau wa naghuruku
karthay hain awr teri naa shukri naheen
Myen yafjurka, allahumma
karthay awr alag karthay hain awr ch-
Iyyaka naabudu walaka nusalli
bodthay hain uss shaks ko jo their naa
Wa nasjudu wa ilyka nas-aa wa
farmaani kary. Aye Allah ham their hee
Nahfidu wa narju rahmathaka
ibaadath kartay hain awr theray hee
Wa nakhsha azabaka inna
liye namaaz padhhay hain awr sijdah
Azaabaka bilkuffari mulhiq.
Karthay hain awr theray hee tharaf Doudthay awr kidmath kay liye haazir Hothay hain awr their rahmath kay Umeed war hain awr theray azaab say Derthay hain bsydhsk thera azaab Kaafiroun ko milnay waala hai.
Jo duaa-e-qunooth na padh sakay tho who yek duaa padhay. ( lykin duaa-e-qunooth jald
Say jald yaad kar kay padhna behther hai.) Rabbanaa aathinaa fid-dunyaa
Aye haaaaray parwardigaar ham ko
Hasanathoun wa fil aakhirathi
dunyaa main bhi bhalaai day awr
Hasnathoun waqinaa azaabannaar.
Aakhirath main bhi bhalaai day awr ham Ko dozakh kay azaab say bacha.
Agar dua-e-qunooth padhnaa bhool jaye awer ruku main chala jaaye tho waapis naloutay bulkay sijdah sahu kary. Zaroori masaayyel:Sunnathoun awr nawafil main chaaroun rakathoun main Alhamd kay baad koi surath Ya theen ch-hoti aayathin ya yek badi kaayath padhay awr farzoun ki tharha in ko Surath waghairah say khaali na rakh-khay. Salaam phair kar namaaz khatham karnay Kay baad duaa kary. NAMAAZ KAY BAAD KI DUAA;Allahumma anthus-salaam wa
Aye Allah thoo he salaamathi daynay
Mi9nkas-salaam wailaykayarji-us-
waala hai awr salaamathi theyri he tharaf
Salaam hayyinaabis-salaam wa tharafadkkhilna daaras-salaam
say hai, awr salaamathi theyri he laut-thi hai, kaye hamaary parwardigar
Thabaarkth rabbana wa
hum ko salaamathi kay saath zindah rakh
Tha-alaitha yaazaljakaaku wakujraam.
awr salaamathi kay ghar main daakhil kar badi barkath waala hai thoo,ayehamaaray parwardigaar awr bahuth buland hai thoo, aye jalaal awr buzrugi waalay.
Jin farzounkay baad sunnathain padhin hain un farzoun kay baad mokhthasar see duaa karay jysaa keh uooper bathayee gayee hain, awr phir jaldi sunnathain padhain. Yeh namaz padhnay ka threea mardounkay liye hai. Aurthoun kay liye chand Bathoun main farq hai. 1.
Thakbeer-e-thahreemah main aurthoun ko apnay shaanay (kandhoun) thak Haath uthani chaahiye awr mardoun ko kaanoun ki loo thak.
2.
Qiyaam main aurath dahnay haath ki hathaili bayen haath ki pushth per rakh-
Khay, awr mard klaai per bandh lay. 3.
Aurath haath seenay pler bandhay awr mard naaf kay nechay.
4.
Aurath ruku main kamj jhukay awr mard ziyaadah jhukay.
5.
Aurath rukkumain ungliyoun ko kushada na rakh-khay, mard kukshada rakh-khay.
6.
Aurath ruku main haath per sahara na day, mard sahara day kar ruku karay.
7.
Akurathruku main haathoun ko ghutnoun per rakh lay awr mard ghutnoun ko Mazbuth pakda rakh-khay.
8.
Aurrath sijday main sameti rakay, awr mard aazaa-e-jismaani ko kkushada rakh-khay.
9.
Sijday main aurath haath zameen per bich-haaye.
10.
Qaaiday main aurath apnaqy donounj paawoon dahnay tharaf nikaal kar apni Sureen (chuthad) per baithay, awr mard dahnay paawoon ko khada awr baayen Paakwoon ko bich-ha kar uss per bithay.
11.
Aurath mard ki imaamath na karay, mared aurath ki imaamath kar saktha hai.
12.
Aurath ko apni jamaath karna makruh-e-thahreemi (haraam kay aeeb)hai. Awr mardoun per jamath waaji b hai.
13.
Baawajud makruh-thahreemi honay keh agar aurthain jamaath karaij tho Imaam jamaath kay darmiyaan khadi ho.
14.
Aurath per jumah awr eadain ki namaaz waajib naheenh. Aurathkay liye namaaz-e-Fajar andhayray maij awr mardoun kay liye roushni Ho jaaanay per musthahab hai.
Namaaz kay auqaath:Har namaaz ko uss kay waqth main ada kar naa chah-hiye. Jo namaaz waqth say pahelay Padhi jayegi who ada na hogi9 awr jo baad main pladhi jaayegi who bhi ada na hogi, Kbulkay qaza hogi. FAJAR;Namaaz-e- Fajar ka waqth subah saadiq say shuru ho kar aafthaab ki kiranj chamak nay Thak rahetha hai. Subah saadiq who roushni hai jo mathla aafthaab kay uooper aasman
Per phail jaathi hai awr ujaala hojaatha hai. ZOHAR;Namaaz-e-zohar ka waqth aftaab dhalnay say shuru ho kar uss waqth thak rahetha hai Keh haar cheez ka saaya ilawah asli saaye kay do chand hojaaye . Asli saaya who hai jo Aaftahab kay thathay nisfun-nahaar per pahonch nay kay waqth hotha hai. ASAR.;Namaaz-e-asar ka waqth zohar ka waqth khatham honay say shuru ho kar aafthaab kay Kdoob nay thak rahetha hai. Behther yeh hai keh dhoop ka rang zard honay sy phelay Namaazada karlijaaye kiyunkeh dhoop kay zard honay waqth hojatha Hai, agarchay namaaz ho jaathi hai. MAGHRIB;Namaaz-e-maghri b ka waqth ghoob-e-aaftaab say shuru ho kar ghruoo b-e-shafa thak Rahetha hai. Shafaq uss sufeedi ka naam hai jo janib-e-maghrib surkhi doob nay kay Baad junuban wo shumalan phaili huwi rahethi hai. ISHAA;Namaaz-e-ishaa ka waqth ghuroob-e-shafa say shuru ho kar thulu-e-fajar thak rahetha Hai, awr nisf shab kay baad makrkuh hojaatha hai. Thajrubay say saabith huwa keh badi Raathoun main namaaz –e-maghrib kay baad thaqeeban daidh ghanta awr cho-hti raathoun Main thareeban sawa ghantay kay baad ishaa ka wath shuru hotha hai. Namaaz-e- wither:Namaaz-e-wither waajib hai, agar yeh ch-coot haaye tho is ski qazaa laazim hai iss ka Wath ishaa kayh farzoun kay baad say shubah sadi thak hai. Behther yek hai keh aakhri Raath main thahajjud kay saath padhi jaaye, lykin jis ko khouf ho keh uth na sakayga Who ishaa ki namaaz kay saath sonay say pahelay padh lay. Auqaath-e-makruhaath:1-Suraj nikalthay waqth 2-Suraj ghurub hothay waqth.
3-Zawaal kay waqth koi namaaznaheen padhni chaahiye. 4-Thulu-e-subah sadi say thulu-e-aaftjaab thak koi nafil namaaz naheen padhni chaahiye. 5-Imaam kay khutha-e-jumah kay liye khady ho9nay say lay kar faraz jumah thak koi Namaaz naheen padhni chahiye. Namaaz ki sharthen-farayez, wajibaath awr sunnathen waghairah:Puri namaaz padhnay ka thareeqa jo pech-hay bayaan ho chukka hai uss main kuch Namaazki sharthen , kkuch waajibath, kuch sunnathen awr kuch musthahabath hain. Namaazee ko chaahiye keh un ko alag alag yaad kary.
{Berooni frayez} Sharaayeth:-
Namaaz ki saath shrayeth hain.[1] Thaharahth yani namaazee ka jism [badan] paak ho. [2] Kapday paak hon.[3] Namaaz ki jagah paak ho. [4] Sathar-e-aurath yani badan ka woh hissa jis ka ch-hopaana faraz hai wohch-hupaa huwaa ho. Woh sather mard kay liye naaf say layker ghutnounkay neechay thak hai,awr aurath ka sather haathoun, paawoun awr chaheray kay ilaawa saara badan ch-hupaana hai.[5] Isthebaal-e-qiblah yani munh awr seenah qiblayki tharaf ho. [6] waqth yani namaaz ka ka waqth per padhna . [7] Niyyath karna dil kay pakkay iraaday ka naam niyyath namaaz hai. Zabaan say kah dayna musthahab hai. Nam aaz shuru kanay say pahelay in sharthoun kaa hona zaroori hai, warna na hogi. (Andarooni faraayez.) Arkaan-e-namaaz :- (1) Thakbeer-e-thahreemah, yani AllaahuAkber kahena.(2) “Qiyaam�. Yani seedha khaday hokar namaaz padhna. Faraz ,Wither,Fajar kay sunnath, awr eadain kin namaaz main iyaam Farax hai. Bilaa Uzar agar yeh namaazen baith kar padhay gaa tho naheen hungi. Nafil namaaz main Qirath jaayez naheen. (4) Ruku karna .(5) Sijda kaarna. (6) Qaaida-e-akheer. Namaaz puri Kar kay aakhir ath-thahiyyath main baithna. (7) Ikh-th-e-thaam yani iraaday say Namaaz khatham karna yani donoun tharaf salaam phairnaa. In farzoun main say yek bhi rah jaaye tho namaaz naheen hoithi, agarchay key sijdah sahu Kiya jaaye.
Page 16 ?
Namaaz kay waajibaath: Waajibaath [17] hain: [1] sur-e-Fathiha {Al-hamd} Faraz, sunnath,waajib awr nafil namaaz ki har rakath main Padhna wajib hai.[2] Zamm-e-surah yani sur-e-fathiha kay baad koi surath,ya badi yek Aayath ya ch-hoti theen aayathen padhna faraz ki paheli do Rakathoun main awr waajib, Sunnath awr nafil ki thamaam rakathoun main zamm-e-surah padhna.[3] Faraz namaaz Ki paheli do rakathoun ko qirath kay liye moqar-rar kar naa.[4] Tarteeb-e-arkan. Yanai Thmaam arkaan main tarteeb ko qaayem rakhna.[5] Thaadeel-e-arkaan yani thmaam Arkaan ko ithminaan say thair thair karada karna.[6] Qoumah yani ruku kay baad seedha Khada hona.[7] Jalsah yani do sijdoun kay darmiyaan seedha baith naa.[8] Qaaida-e- uoolaa Yani theen ya chaar rakath waali namaaz main do rakathoun kay baad baithna.[9] ThashahHud yani donoun qaaidoun main ath-thahiyyath padhana.[10] Qirath-e-sirri[ yani qirath Aahistha padhna]wo jaheri [yani qirah buland aawaza say padhna,] yani Fajar,Maghrib,Ishaa, Jumah,Eadain, Tharaweeh, awr Ramzaan ki wither namaazoun main aawaaz say qirath karna Awr ‘‘Zohar”,‘‘Asar”waghirah main ahistha,aahistha padhna.Munfarid yani thanha jaheri Namaaz ko aahistha padh saktha hai lykin sirri namaazoun ko jaher naheen kar saktha. [11] Moqathadi ka imaam ki qiarath kay waqth chup rahena.[12] Moqthadi ka imaam ki Thabaydaari karna.[13] Sijda-e-thilaawath.[14] Thamaam arkaan pai der pai {Bilaa thaakher} Ada karna .[15] Lafz-e-salaam kay saath namaaz khatham karna.[16] Duaa-e-qunooth awr Uss ki thakbeer.[17] Thakbeeraath-e-eadain yani eadain ki namaaz main [6] thakbeerain zaayed Kahena. Namaaz kay waajibaath main say agar koi waajib bhoolay say rah jaaye tho sijda-sahu Karnay say namaaz durusth ho jaayegi, yani aakhri qaaiday main ath-thahiyyath kay baad daaye [seedha] jaanib salaam phair kar do sijday karen awr dubaara baith kar ath-thahiyyath, drood Awr duaa padh kar donoun jssnib salaam phairai,awr waajib kay thark [yani ch-hodna] per sijdah
Na kiya,ya jaan kar waajib ko ch-hod diya tho namaaz na hogi, dubaara namaaaz padhna waajib Hai. Namaaz ki sunathen:Thakbeer-e-thahreemah kahethay waqth donoun haath kaanoun thak uthaana ,hathailiyoun Ka qiblah rukh hona,Imaam ka namaaz ki thamaam thkabeeroun ka buland aawaaz say kahena. Naaf kay neechay haath baandhna,sanaa,tha-a-wwuz, thasmiah,aahistha padhna. Fathiha kay Baad aahisthah aameen kahena,yek rukun say dusrauy rukun main jaathay waqth thakbeer Kahena.Har rakath kay awwal may aahistha bismillah padhna. Faraz ki theesri awr chouthi rakath Main sirf fathiha padhna. Ruku wo sujud main theen baar thasbeeh padhna. Ruku main taangain Seedhi honaa awr haathoun say ghutnoun ko pakadna keh ungliyaan khuli rahain awr sar awr Kamar braaber hojaayen. Ruku se uth-thay waqth imaam ka “samiallhu liman hamidah” awr Moqthadi ka “rabbanaa lakal hamd” kahena {thannha namaaz padhnay wala donoun kahen} Sijday main jaathay waqth pahelay donoun ghutnay, phir haath, phir naak, phir peshaani rakhna Awr uth-thay huway uss ka bar-aks karna baazu karwatoun say awr pait raanoun say juda rakhna {magar jab saf main hoga tho bazu karwatoun say juda na hungay} kalaaiyaan zameem say uoonchi Rakhna awr ungliyoun ka qiblah roo hona awr mili huwi hona. Donoun sijdoun kay darmiyaan dahna Qadam khada karkay awr baayaan qadam bich-haa kar uss per baithna. Haathoun ka raanoun per Rakhna. Sijday main donoun paawoon ki thamaam ungliyoun ka pait zameen per lagna awr qiblah Roo hona. Thashah-hud main “ash-haduan laailaaha illallah” per shahaadath ki ungli say ishaarah Karna youn keh “laa” per ungli uthaaye awr illa per rakh day awr sob ungliyaan qiblah roo seedhi Kar day, thashah-hud kay baad drood awr koi duaa-e-masoora padhna. Salaam do baar kahena, Pahelay daayen tharaf phir baayen tharaf. Imaam ka buland aawaaz say salaam kahena, lykin dusra Pahelay ki nisbath kuch aahisthah kahena. In sunnathoun main say agar koi sunnath sahewan rahjaaye ya qasadan thark ki jaaye tho namaaz naheen toot-thi awr nahi sijdah sahu waajib hotha Hai han qasadan ch-hod nay waala gunahgaar hotha hai. Namaaz kay musthahebaath:Do qadmoun kay darmiyaan ba-qadr-e-chaar angushth kay faasla ch-hodna. Ruku wo sujud main theen baar say ziyaadha,paanch,saath baar thasbeeh kahena, Qiyaam kay waqth sijdah gaah per, ruku main donoun pawoon ki pushth per, sijday main naak kay saray per,qaaiday main apni goad
per,salaam main apnay shaanoun per,nazer rakhna. Jamaai kay wath munh band rakhna,agar khul jaaye tho haath ki pushth say dhankna. Mufsidaath-e-Namaaz.{Namaaz ko thodnay waali baathen} :Namaaz bhool ker ya qasadan kisi say baath karna,ya kisi ki bath kaa jawaab daynaa,kisi ko qasadan ya sahewan salaam karna ya salaam ka jawaab dayna. Kisi ki ch-heenk ka jawaab dayna,ya ach-chi khaber sun ker “Aihamdu lillah”kahena, ya mouth wo rang ki khaber sun kar “Inna lillahi wainnaa ilyhi rajeuoon” kahena,Namaaz main “Aah”,yaa “Uooh” ya “Haah”, kahenaa,ya zoar say roana {agar “Jannath” wo “Doazakh”waghirah kay khiyaal say “Uf”ya “Aah” nikal jaaye awr zoar say roana aajaaye tho namaaznaheen gai}. Bay zaroorath khankaarna awr gala saaf karna jin say yek aadh huroof bhi paida ho jaaye. Namaaz say baaher waalay shakhs ki duaa per ameen kehna. Apnay Imaam kaysiwa doosray ko luqmah dayna,yani qirath bathlaana. Quraan shareef daykh ker namaazmain padhna. Quraan shareef padhthay waqth koi sakhtj ghalthi karna. Kisi thahreer kozabaan say padh layna “Allahu Akber”kahenay main aleef ko badha ker “aakbar” kahena ya “Akber”kay “bay”ko badhaa ker “Akbaar”kahena. Baaligh aadmi ka namaaz main qaheqa maar kar hansna. Qasadan ya bhoolay say th-hodi si cheez bhi kha pee layna,albath-tha dathoun main atki huwi chanay kay baraaber ya uss say badi cheez khaayaa tho namaaz jaayegi,warna kam ho tho namaaz ho jaayegi. Aurath namaaz padh rahi hai keh bach-chay nay aa ker ass ka doodh peena shuru kiya,agar bach-chay nay pee liya tho namaaz jaathi rahi awr doodh naheen nikla tho namaaz naheen gai. Amalay kaseer karna yani koi aysa kaam karna jis say daykhnay waala yeh samjhay keh yeh shakhs namaaz naheen padh raha hai,maslan donoun haathoun say badan khujaana ya yek haath say theen marthabah ya zaayed badan khujaana,ya dair thak kapda waghairah durusth karna, ya baaloun ka joada baandhna. Do safoun kay meqdaar kay baraaber chalna. Qiblay ki tharaf say seena phair layna. Naa paak jagay per sijdah karna. Namaaz main ghair namaazi ka kahena maanna.Sather{Ch-hupaai jaanay waali cheez} khul jaanay ki halath main yek rukun ki meqdaar usee haalath main rahena paani na milnay kay uzarsay thayam-mum kar kay namaaz padh nay waalay ko paani miljaana. Sijday main donoun paawoon ka zameen say utha dayna. Imaam say aagay badh jana. Imaam say pahelay pura awr sijdah karlayna. Imaam ka kisi aysay ko khaleefah kar dayna jis main imaamath ki ahliyath naho. Imaam ka hadas{wazu tiitna} honay per bilaa khaleefa banaaye masjid say nikal jaana. Namaaz kay shraayeth main koi sharth puri na karna. Namaaz kay arkaan say kisi ruku ka ada na karna. Makruhaath-e-namaaz:Makruh woh cheez hai jis kay kar nay say namaaz tho naheen tootthi lykin sawaab kam hojaatha hai awr gunah bhi hotha hai. Namaaz main apnay kapday,daadhi,baaloun ya zaywar waghairah say khaylna,kankriyoun ka sijday ki jagah say bila uzar hatana. Namaaz main ungliyaan chatkana,ya yek haath ki ungliyaan doosray haath ki ungliyoun main Dalna. Kamar ya koolay waghirah per haath rakhna. Daayen,baayen munh moad kar daykhna. Namaaz main donoun sureen per awr raanoun ko pait say awr ghutnoun ko seenay say mila ker donoun haath zameen per taik kar baithna.{lykin beemaari ki wajhay say jysa chaahay baith saktha hai} slaam ya salaam kay jawaab kay liye haah ya sar say ishaara karna. Kapdoun ko mitti waghairah say bacha nay kay liye haath say roaknaa,ya samaytna. Aysee jagah namaaz padhna jahaan khiyaal kay bhatanay,hansnay ya bhool chook ho jaanayka andeshah ho. Namaaz ki tharaf munh kar kay baithay huway aadmi ki tharaf namaaz padhna. Aysee jagayh namaaz padhna keh namaazi kay sar kay uooper ya ass kay saamnay ya
daayen,baayen tharaf ya sijday ki jagah thasweer{photo jaandaar ki} ho,jaandaar ki thasweer waaly kapday pahen kar namaaz padhna. Namaaz main aayathen soorthen, ya thasbeeh ungliyoun per shumaar karna. Dusri rakath ko pahli rakath say zinyaadah lambi kar na. Kisi namaaz main hamayshs kay liye koi soorath moqar-rar karna. Sadal yaani kapday kay donoun kinaaroun ko latak nay chhodnaa. Mylay kuchaylay kapday pahen kar namaaz padh naa. Munh main koi aysee cheez rakh kar namaaz padhna jis say Quraan padhnay main diqqath ho. Pakhaana,peshaab ki hajath honay ki haalth main namaaz padhna. Bhook ki shid-dath main agar khaana thayyar ho tho ch-hod kar namaaz padhna. Waqth thang honay awr jamaath ch-hoot nay ka andesha ho tho pahelay namaaz padh layen. Bay zaroorath namaaz mai thookna awr naak saaf karna. Faraz namaaz main bay zaroorath deewaar wagharia kay sahaaray khaday hona. Ruku main ja ker qirath khatham karna. Yek baalishth say ziyadah uoonchi jagah per sijdah karna . Akaylay imaam ka moqthadiyoun kay moqaabilay main yaik haath ya ziyaadah uoonchi jagah per khada rahena. Susthi yaa laa perwaahi ki wajhay say nangay sar namaaz padhna,albth-tha aajzee ki niyyath say padh saktha hai. Saf main jaga honay kay bawajood thanha khaday hona. Sijday main mard kay haathoun ki kohniyoun ko bich-ha dayna. Namaaz main angdaai layna. Topi,amaama yaani shamlah,ya rumaal kay sayjh [paych] per sijdah karna. Aastheen ya daaman chadhaay huway namaaz padhna. Imaam ka mehraab main khada hona,lykin agar qadam mehraab kay baaher ho tho makruh naheen. Moqthadi ka apnay imaam say pahelay koi fail karna. Namaaz thodnay kay aazar:{uzar}:Saamp bich-chu,waghairah kay maarnay kay liye jab keh eaza {yani thakleef} ka andasha ho, koi jaanwar bhaag gaya ho uss kay liye,noqsaan ka khaouf ho ya doodh ubal jaayega,goashth,tharkaari, awr roati jai jaayegi. Chor koi cheez uthaa lay kar bhaaga,gaadi ch-choot rahi ho,ajnabi aurath nay ch-hu diya ho. Peshaab ya pakhanay ki shadeed haajith ho. Koi museebath zadah faryad kar raha ho. Ya koi doob raha ho,ya aag main jal raha ho,ya andha raah geer {raastha chalnay waala} waghairah,kuwayen {bawoli} main gira chahtha ho. In sob surthoun main namaaz thaod day nay ki ijaazath hai. Sija-e-sahu ka bayaan:Jab namaaz ka koi waajib bhoolay say ch-hoot jaaye ya faraz ko mukar-rer {dubaara} Kiya jaaya,maslan ruku do marthaba karay,namaaz kay faraz ya waajib main ziyaadathi Ho jaaye. Maslan qaaiday awwal main thashahud kay baad durood padh lay tho sijda -eSahu laazim hai. Imaam kay sahu say maqthadi ko bhi sijda -e- sahu karna hoga .lykin Agar moqthadi say sahu hojaaye tho moqthadi ko sijda –e-sahu laazim naheen,kyunkay woh imaam kay thabay hai.Imaam sahu karnay lagay tho moqthadi “ subhaanallah” Kahekar imaam ko yaad dilaaye. Agar imaam sahu say laout aaye to bhithar ,warna moqthadi imaam kay ith-thayba karay ,aur aakhir main imaam kay saath sijda-e-sahu karay . Sijda –e- sahu kaa threeqa yeh hai keh qaaida –e- aakhir main may thashahud padh nay {aththahiyyath} drood awr duaa padh kar donoun taraf salaam phair day.
Jamaath wo imaamath ka baayaan :Namaz jamaath kay saath padhanaa wajib hai . Bilaa uzar yek baar ch-hod nay Waala gunaahgaar hai,awr thark ka aadi sakth gunahgaar wo musthahaq-e-saza hai. Jumah wo eadain may jamaath sharth hai awr tharaweeh main sunnath-e-kifaaya keh mahellay yaa gaawoon kay chand loag qaayem karli tho sob kay zimmay say saaqith ho gai,awr agar kisi nay qaayem na ki tho sob nay bura kiya .Jamaath kay saath namaaz padhnay say{27}darjay ziyaada sawaab hai. Imaam saheehul aqeeda ahl-e-sunnath wo jamaath,parhayz gaar , paaband –e-shareeath Sahee quraan padhnay waala awr namaaz wo thahaarath kay masaayel ziyaada jaan-nay Waala hona chaahiye.Baad aqeedat awr faasiq,jaise sharaabi ,zinaakaar,sood khaar,chogul khor, Daadhi mundanay ya hadd-e-shara say kam rakhnay waala kay peech-hay namaaz makruh-ethahreemi ,waajibul iaadah{dohraana} hai.Aurath ki imaamath makrooh hai. Koadhi,burs,waalay awr faalij zadah ki imaamath makrooh-e-thahreemi hai,jab keh awr koi un say behtar ho,warna naheen. Andhay ki imaamath bilaa karaahath jaayez hai jab keh woh thahaarath waghairah ka khiyaal rakhtha ho. Jin par jamaath waajib naheen:Aurath,beemaar,apaahej,langda,loola,bahoth boodha,andha. Thark –e-jamaath kay aazaar:Sakhth sardi,sakhth thareeki,{andhayra},sakhth barish raasthay main shadeed keechad Aandhi,chori honay ka khouf,kisi dushman ya zaalim ka khouf ,pakhanay ,peshaab ki shadeed haajath,bhook ki haalath nay khaana saamnay aajaana,thimaar daari, in sob surthoun main thandurusth logoun ko bhi thark –e-jamaath ki ijaazath hai Namaaz –e-jumah:Jumah ki namaaz farz –e-ayen hai.Iss ki farziyath zohar say zyaada mo-akkid hai awr iss ka munkir {inkaar karnay waala} kaafir hai.Jumah ki namaaz zohar kay qaayem muqaam hai awr iska waqt wohi hai jo zohar ka hai. Sharaayath-e-jumah:Jumah ki namaaz kay liye chand shartien hain keh un ka hona zaroori hai . Agar yek sharath bhi mafqood{ghaayeb}huwi toh jumah na hoga.Jis jagah koi sharath mafqood ho wahaan zohar ki namaaz padhi jayegi .[1]Shaher ho ya shaher kay qaayem –moqaam woh gaon ho jo apni ilaqe may markazi haysiyath rakhtha ho .[2]Waqt zohar ka ho .[3]Namaaz say pahlay khuthbah ho .[4]Jamaath ho keh bilaa jamaath jumah naa hoga.[5]aam ijazath ho. Jin par jumah farz hai:Har musalmaan mard jo aazaad ,baaligh ,aaqil mard,thandrusth awr moqeem hai ,uss par jumah
faraz hai. Jin par jumah faraz naheen:Aurath,ghulaam wo qaidi, naa baaligh, maqboothul hawaas {paagal},beemar,apaahej,thimaar daar,musaafir,jis ko kisi ka khouf ho, jis ko kisi noqsaan ka saheeh andysha ho,un per jumah faraz naheen. Haan agar musaafir,mareez awr aurthyen namaaz main shareek ho jaayen tho un ki namaaz durusth hogi,awr Zohar un kay zimmay say saaqith ho jaayegi. Zaroori masaayel:Jo cheezyen namaaz main haraam hain woh khuthbay main bhi haraam hain,masalan khaana,peena,salaam wo kalaam {bath karna} waghaira karna yahaan thak keh amer bil maaroof yani naiki ka hukum karna,sob haazereen per khuthbah sun-na awr chup rehena faraz hai,haan, khateeb {khuthbah daynay waala} amer bil maaroof kar saktha hai. Khatheeb nay koi duaaiah kalima kaha tho sumameen {sun nay waalay} ko haath uthaana ya aameen kahena mana hai. Do khuthboun kay darmiyaan baghair haath uthaye dil main naik duaa karna jaayez hai. Namaaz-e-Eadian:Eadin ki namaaz wajjib hai. Sob per naheen bulkeh un hee per jin per jumah faraz hai,awr uss ki ada ki wohi sharthayen hain jo jumah kay liye hain. Sirf ithna farq hai keh jumah main khuthbah sharth hai awr Eadain main sunnath.In donoun namaazoun kaa waqth suraj kay ba-qadr-e-yek nayzah buland honay say lay kar zawaal thk hai,magar Eadul fither main kuch dair karna awr Eaduz-zoha main jaldi karna musthaheb hai. In namaazoun say pahelay azzan wo aqaamath naheen hai, In donuonnamaazoun kay adaa karnay ka thareeqa yek hee hai. Thareeqa Namaaz-e-Eadain:Pahlay[ “Inni wajjahthu wajihiya lillazi.......�] padh kar niyyath karain. Do rakath namaz-e-eadul fither ya eaduz-zoha wajib maye zaayed. [6] Thakbeeroun kay phir thakbeer-e-thahreema {Allahu Akber} kah kar haath bandh lain awr sanaa padhay,iss kay baad imaam zoar say, moqthadi aahistha say then baar thakbeerain kahay. In theen thakbeeroun main pahlay do thakbeeroun ko haath kanoun thak utha kar neechay giradain ,awr theesri thakbeer ko kanoun thak utha kar haath naaf kay neechay baandh lain,phir imaam buland aawaz say sur-e-Fathiha awr koi surath padhkar ruku main janay say pahlay imaam wo moqthdi haath utha kar theen thakbeerain kah kar baar haath cho-hod dain awr chouthi thakbeer kahthay waqth haath kanoun thak na uthain balkay ruku main jaye awr qaaiday kay muthabiq namaaz puri karain . Iss kay baad khuthba padhay. Ead kay musthahebath:Hajamath banwana,nakhun tarash wana;miswak woghusul karna,ach-chay kapday pahenna,khushbu lagana,eadagh ko paidal jana,raasthay main thakbeer kahthay huway jana, dusray say wapis aana,eadul fither main namaaz say pahlay sadqa-e-fither ada karna,awr koi meethi cheez khana, aapas main milna ,musafa wo moaaniqa karna, awr mubarak baad dayna. Kalimath-e-thakbeer:Allahu Akber
Allah bohoth bada hai.
Allahu Akber
Allah bohoth bada hai.
Laa ilaaha illallhu
Allah kay siwa koi mabud naheen,
Wallahu Akber
awr Allah bohoth bada hai,
Allahu Akber
Allah bahoth bada hai
Walillahi hamd.
awr saari thareef Allah hee kay liye hai.
Nawween Zilhaj ki Fajar say therween ki Asar thak har namaaz kay fouran baad yehi thakbeer yek baar kahna wajib awr theen marthba kahna afzal hai. Isay thakbeer-e-thashreeq kahthay hain. Namaaz-e-janaza:Janaazay ki namaaz farz-e-kifaya hai. Farz-e-kifaya ka mathlab yeh hai keh agar chand aadmi bhi padh lain tho sob barizu-zimma hogaya,warna sob gunahgar hungay.Jin ko khabar pahonchi thi awr naheen aaye un kay liye jamaayh sharth naheen,yek aadmi bhi padh lay tho faraz ada hogaya. Iss kay do ruku haun,chaar baar thakbeer kahna,khaday ho kar padhna,awr iss ki theen sunnathain hain. Allah ki hamd wa sana karna. Naba sallellahu alyhi wo sallam per drood padhna,mayyath kayliye duaa karna. Mayyath say murad woh hai jo zinda paida huwa phir margaya. Jo mara huwa paida huwa uss ki namaaz naheen. Neez myyath ka saamnay hona zaruri hai. Ghayeb ki namaaz naheen,agar kai mayyyathain jama hojayen tho sob kay liye yek hi namaaz kaafi hai, sob ki niyyath kar lay awr alaaihida alaahida padhay tho afzal hai. Namaaz-e-janazay ka thareeqa:Pahlay niyath kar kay imaam wo moqthadi kaanoun thak haath uthayen awr Allahu Akber kahthay huway naaf kay neechay bandh lay awr sana padh hain “Wa tha-aala jadduka” kay baad “Wa jalla sanaauka wa laailaha ghairuka” padhain,phir bagair haath uthay thakbeer kahain awr wohi namaaz wala durood padhain,phir baghair haath uthaye thakbeer kahain awr duaa padhain. Moqthadi thakbeerain aahistha kahay awr imaam zoar say. Baaligh mard wo aurath ki duaa:Allahum-maghfir li hayyinaa
Aye Allah bakhsh day hamaray
Wo mayyithinna wo shaahidinaa
zinda awr murdah awr haazir wo
Wo ghaaibinaa wo sagheerinaa
ghaayeb,ch-hotay awr baday mard
Wo kabeerinaa wo zakrinaa wo
awr aurath ko,Ya Allah jis ko thoo
Unsaanaa, Allahumma man
ham main say zinda rakhay tho uss
ahyaithahu minna fa-ahyehi alal
ko islssm per zinda rakh,awr jis ko
islaam wa man thawaf-fythahu
thoo ham main say mouth day tho
minna fatha waffahu alal Eamaan.
uss ko Eamaan per mouth day.
Na baligh ladkay ki duaa:Allahum-majalhu lanaa farthoun
Ya Allah iss [ladkay] ko hamaray
Wajalhu
liye aagay pahonch kar saamaan
lanaa
ajroun
Wazukhroun wajalhu lanaa
karnay waala banaday awr iss ko
Shafioun wa mushaffa-aa.
hamaray liye ajar wo zakheera banaday awr iss ko hamari sifarish karnay wala bana day awr woh jis ki sifarish manzur ho jaye.
Na baaligh ladki ki duaa: Allahum-majalhu lanaa farthoun
Ya Allah iss [ladki] ko hamaray liye
Wajalhaa lanaa ajroun wa
aagay pahonch kar saamaan karnay
zukhroun wajalhaa lanaa
wali banaday, awr iss ko hamaray
Shafiathoun wa mushaffa-aa.
liye ajar wo zakheera banaday awr iss ko hamaray liye sifarish karnay wali bana day,awr woh jis ki sifarish manzur hojaye.
Duaa kay baad thakbeer kah kar dounoun tharaf salaam phair dain. Janazay ko kandha dayna ibadath awr bahoth ajar wo sawaab hai. Yeh jo awaam main mashhur hai keh shouhar apni beewi kay janazay ko na kandha day saktha hai na qaber main uther saktha hai, na munh daykh saktha hai,mahez ghalath hai, sirf nehlaanay awr bila haayel badan ko haath laganay ki mumaniath hai. Aurath apnay shour ko ghusul day sakti hai, jab keh koi mard ghusul dayny wala na ho. Beemar ki namaaz ka bayan:Musalman kayliye namaaz yek aysa faraz hai jis ka kisi halath main therk [ch-hodna] naheen karna chahiye,jab thak uss main khaday ho kar padh nay ki thaqath ho,khaday ho kar padhay awr kisi uzar ya beemari ki wajhay say khada na ho sakay tho baith kar padhay,awr baith kar bhi na padh sake tho late kar padhay arw sar kay isharay say ruku wo sujud karay, awr sijday kay liye ruku kay say ziyada jhukay. Gharz jin arkaam ki qudrath ho un ko ada karay,awr jin kay ada karnay ki qudrath na ho un ko isharay say ya jis tharah mumkin ho ada karay. Late kar namaaz padhnay ki surath main behther yeh hai keh chith latay pawoon qiblay ki tharaf karay awr sar kay isharay say namaaz padhy, ya karwat per latay awr munh qiblay ki tharaf karay,lykin pahli surath behther hai. Agar koi shakhs namaaz ki halath main beemar ho jaaye awr khada na ho sakay tho baith kar namaaz puri karay. Isee tharha beemari ki halath main jo shakhs baith kar namaaz padh rahaa ho awr namaaz main woh ach-cha ho jaaye tho khada ho kar namaaz puri karay. Agar koi aysee beemari ho jis main wazu kar kay namaaz padhnay say zarer [thakleef] pohonchtha ho tho wazu kay bajaay thayam-mum kar kay namaaz padhay,ya kisi mareez main khud thayam-mum kar nay ki qudrath na ho tho dusra shaks uss ko
thyam-mum kara day. Namaaz-e-musaafir:Musafir woh shaka hai jo [60] mee[100]kilometer] kay safar kay iraday say apni basthi say baher nikal chukka ho,uss per wajib hai keh sirf faraz namaaz main khasar karay yani chaar rakath waali faraz ko do padhay. Uss kay haq main do hi rakathain puri namaaz hai. Agar sahwan ya qasadan chaar padhay awr do kay baad qaaida karay tho faraz ada ho jaayengay awr pich-hli do rakathin nafil ho jaayengay. Magar qaasdan chaar padhnay waala sakhth gunahgaar hai. Iss per thouba laazmi hai. Agar musaafir shakhs ko kisi moqeem ki iqtheda karnay say moqthadi musaafir kay zimmay bhi chaaroun rakathain faraz ho jaathi hain,iss liye chaaroun rakathain padhni chaahiyen,awr agar imaam musaafir ho awr moqthadi moqeem ho tho yeh hukum hai keh musafir imaam apni do rakathain puri kar kay salaam phair day awr salaam phairnay kay baad kahday keh thum apni namaaz puri kar lo. Myen musafir hun,moqthadiyoun ko chaahiye keh baghair salaam phairay khaday hojaayen awr apni apni do rakathain puri kar lai,lykin in donoun rakathoun main Alhamd awr koi surath na padhain.awr agar koi sahu hojaaye tho sijda-e-sahu bhi na karain. Musafir jab thak wapis apni basthi main na aaye musafir hai,awr jis basthi main jaaye aar wahan [15] din se kam rahnay ki niyyath ho tho khaser padhay,agar [15] din say ziyadah rahnay ki niyyath ho tho puri namaaz padhay. Khaser sirf chaar rakath waalay farzoun main hai,wither awr maghrib kay theen rakath main khaser naheen hai. Musafir fajar ki sunnathoun ko thark na karay,awr Maghrib ki sunnthoun ka bhi thark na karna behther hai awr baaqi sunnathoun kay thark ka ikhthiyaar hai,magar behther yeh hai agar ithminaan na ho tho na padhay warna padhlay. Namaaz-e-isthikhaarah:-
Musalmaan jab koi kaam karnay ka iradah karay tho pahlay “Allahuthaala�say iss kaam main mashwirah lay lay. Iss mashwira laynay ko Isthikhaara kahthay hain. Nabi-e-kareem sllellahu alyhi wo sallam nay farmaaya keh apnay kamoun main Allahuthaala say mashwirah na layna bad-bakhthi awr kam naseebi hai. Jab koi shakhs biyah {shadi} karay,thijaarath karay,safer karay ya aysa hi koi kaam karay . inshaa Allah Isthikhary kay baad kaam karnay say pashaymani [pachthaawa] na hogi. Isthikhara namaaz ki thakeeb yeh hai keh pahlay do rakath namaaz nafil hasb-e-mamul padhay awr phir yeh dua padhay. Allahumma inni asthakhairuka bi-
Aye Allah theray ilm kay saath bhalaai
ilmika wa asthaqdiruka bi-qudrathika
chahtha hun,awr theri qudrath kay
wa as-aluka min fazlikal Azeem, fa-
zarayay thujh say qudrath chaahtha hun
innaka thaqdiru wa laa aqdiru wa
awr thujh say thera fazl-e-azeem
thaalamu walaa aalamu wa antha
maangtha hun kyunkay thu hi qudrath
allamulghuyub. Allahumma in
rakhth hai awr mayebn qudrath
kuntha thaalamu anna haazal amri
naheen rakhtha , thu sob kuch jaantha
khairul lee fee deeni wa ma.-aashi wa
hai awr mayen naheen jaantha,awr
aaqibatjo amri faqdddirhu lee wa
thu thamaam ghayeb ki baathoun ko
yasssirhu lee summa b aarik lee fee hi,
jaantha hai. Ya allah agar thu jaantha hai
Wa in kuntha thaalmu anna hazal
keh yeh kaam {yahaan padhnay waala apnay
amri sharrul lee fee deeni wa maaashi wa aaqibathi amri fasrifu anni
kaam ko bayan karay yaa dil main uss ka khiyal rakhay} mayray liya behther hai tho iss ko
wasrifnee anhu waqdirliyal khaira
mayray liye moqadder kar day, awr iss main
hyso kaana summarzinee behi
mayray liye aasaaniyan paida kar,phir iss main mayray liye barkath day.ya allah agar thu janthaa hai keh ye Kaam mayray liya bura hai mayray Deen,mayri zindagi awr mayray Anjaam kaar tho uss ko mujh say awr mujh ko uss say phair day awr jahaan Kaheen behtheriy ho mayray liye moqadder kar,phir uss say mujhay raazi kat day.
Yeh duaa padh kar paak wo saaf bich-honay per ba wazu qibla roo so jaaye,awr so kar Uth-thay waqth jo bath main aaye awr uss per itminaam awr yaqeen ho uss ko ikhtiyar Karay.Agar yek roaz main maalum na ho awr dil ka khaljaan door na ho tho dusray din bhi Aysa hi karay. Issi tharhe saath din thak karay,Inshaa Allahuthaala ach-chai burai maalum Ho jayegi. Namaaz-e-tharaweeh:Ramazaan ki rathoun main Ishaa kay baad awr wither say pahlay jo namaaz padhi jaathi Hai woh tharaweeh hai. Tharweeh mard wo aurath donoun kay liye sunnath-e-moakidah hai. Iss ki[20] rakathain [10] salaam kay saath hain. Har chaar rakath kay baad kuch dair aaram karna , awr thasbeeh padhna, ya khamush baithna,ya Quran padhna musthhib hai.Jis nay faraz namaaz jamaath say naheen padhi wo wither bhi jamaath say na padhay, bulkay thanha padhay. Namaaz-e=thahajjud:Ishaa ki namaaz kay baad raath ko so kar uthnay kay baad jo namaaz padhi jathi hai ussay
“thahajjud� kahthay hain. Iss namaaz ki badi fazeelath hai. Iss ki kam az kam do rakathain hain awr ziyadah say ziyadah[12] rakathain hain. Thaw-wuz:Aoozu Bi Min Ash shaithan Ar rajeem Aoozu billahi Minash shaithan-nirrajeem Thasmiah:Ism Ar-Rahman Ar-Raheem BismillahirRahman-nir Raheem . SURATHUL FATHA:Al Hamd Li Rab Aalameen Maalik Youm Deen Eyyaka Naabudu Wa Nasthaeen Ihdinaa Siraath Musthaqeem Al-lazeena An-amtha Alaa Alyhim Ghairi Maghzoobi Laa Zaaal-leen Aameen
Myen panah maangtha hun. Say,saath,ki. Say Shaithaan. Mardood. May panaah maangtha hun allah Ki shaithan mardood kay shar say. Naam Bada meharban Nihaayath raham karnay walaa. [shuru karthahun mayen]Allah kay naam say jo bada meharban,nihaayath raham karnay waala hai. Thamaam,sob,saari thaareef,shukr Liye,waasthay. Parwardigar,Palanhar Thamaam dunya Maalik Din,roaz Jaza,badla Theri hi,thuj hi say Ham ibadath karthay hain Awr Ham madad mangthay hain. Chala ham ko, dikha ham ko Rastha Seedha Un loagoun ka{jo,jis} Inaam kiya thu nay Per ,uooper Un per jin perun,woh Na,naheen,siwaye Ghazab kiya gaya Naaheen,Na Gumrah huway. Aye Allah mayri duaa qubul kar,Ayesahi kar
Bismillahir-RahmanirRaheem Al-hamdu lillahi rabbil aalameen.1 . Ar-Rahmaanir-Raheem.2 Maaliki youmiddeen.3 Eyyaaka naabudu wa eyyaka nasthaeen.4 Ihdinas-siraathal musthaqeem.5 Siraathal-lazeena anamtha alyhim.6 Ghairil magzubi alyhim wa lazzaaateen.7 [Aaaameen.]
Tamaam taareef Alla hi kay liye hai jo saaray jahaan ka . paalnay waala hai.1 Jobada meharban,nihaayth raham kar nay waala hai.2 Badlay kay din ka maalik hai.3 Theri hi hm ibaadath karthay hain awr thujh hi say ham madad mangthay hain.4 chala ham ko seedhay Raasthay per.5 Raastha un logoun ka jin per thu nay inaam kiya.6 Na un ka raastha jin per thayra ghazab huwa,awr na gumrahoon ka.7 [Aye Allah mayri duaa qubul kar].
Surathun-naas:Qul. Naas. Malik. Ilaah. . Shar. Waswaas. Khannaas. Allazi. Youwaswisu. F ee. Sudoor. Jinnathi.
Kah(Thookah) Loag,Insan,Aadmi. Badishah. Ma-abood, Hajath rawa, Jisa ki bandagi kija-ay. Buraai. Waswasa dalnay wala. Peachay hat janay wala. Jo. Waswasa daltha hai. Main. Seenay[Dil]. Jin.[Jinnaath.]
Bismillahir-Rahmanir Raheem. Qul aouzu bi Rabbinnas.{1} Malikinnaas.{2} Ilahinnas.{3} Min sharril waswasil khannas.{4} Allazi youwaswisu fee sudoorinnas.{5} Minal jinnathi wannaas.{6}
{Thoo} kah Mayen panah mangatha hun loagoun kay parwar-digaar ki {1} . Loagoun kay badishah ki {2}. Loagoun kay ma-abood ki {3}. Waswasah daalnay walay peachay hat jaanay walay kay shar say {4}. Jo logoun kay diloun main waswasah daaltha hai {5}. Woh jinoun main say ho awr insanoun main say ho {6}.
Bismillahir-Rahmanir Raheem Surathul Falaq :Falaq Maa Khalaqa
Subah phaadna. Jo kuch. paidaa kiya.
Ghaasiqin Izaa Waqaba Naffasaathi Uqadi Hasadin Hasada Bismillahir-Rahmanir Raheem Qul aoouzu bi-rabbil Falaq {1} . Min sharri maa khalaq {2} Wa-min sharri Ghaasiqin izaa waqab {3} Wamin sharrin naffasathi fil uaqd {4} Wamin sharri hasidin izaa Hasad {5} Surathul Ikhlas
Raath ki andheri. Jab. Ch-ha jaaye,dhaanklay. Phoonknay waaliyaan. Girhoun,Ghaantiyoun. Hasad karnay waala. Kisi ki khush hali ko dekh kar jalna. (Thoo) kah mayen panaah maangtha hun subah kay phaadnay waalay rab ki {1}. Har cheez ki buraai say jo usnay paida kiya {2} Awr andhayri raath kay shar (buraai) say jab woh chaha jaaye {3} Awr girhaoun main phoonkay waliyoun kay shar say {4} Awr hasad karnay waalay kayshar say jab kay woh hasad karay {5}
Huwa
woh
Alhad
yaik,koi
Samad
bayniyaaz,jis kay sab mohthaj Hain-woh kisi kaa mohthaj naheen
Lam
Na,Naheen
Yalid
janaa(uss ki koi awlaad naheen)
Youlad
janaa gayaa (woh kisi ki awlaad naheen)
Yakun
Hai
Lahu
Uss kay liye
Kufuwan
Baraabar waalaa
Bismillahir-Rahmaanir Raheem Qul-hu wallahu ahad {1} Allahus samad {2} Lam yalid wa-lam youlad{3} Wa lam yakul lahu kufuwan ahad {4} Surathul lahab
(thoo) kah Allah yaik hai {1} Allah bayniyaz hai {2} naheen janaa uss nay awr na janaagayaa {3} Awr koi uss kay braabar naheen {4}
Thabbath Ydaa Abee lahab Thabba Maa Aghnaa Un Hu Maaluhu Kasaba Sa Yeslaa Naaran Zaatha Lahabin Emara-athu Hammalatha Hathaba Fee Jeedi Haa Hablum Masadil Bismillahir-Rahmaanir Raheem Thabbath yadaa abi laha biyaun wa thab {1} Maa agnaa unhu maaluhu wa-maa kasab {2} Sayasla naaran zaatha lahab {3} . Wamra athuhu hamma lathal hathab {4} Feejeediha hablum mim masad {5} . Surathun Nasar. Jaa-a Nasru Fathhu Ra-aaytha Yadkhuloona afwajaa Fa Sabbih Bihamdi Rabbi ka
Toot jaayen,hilak ho Donoun haath Yaik kaafir ka naam Woh hilaak ho gayaa Na,Naheen Kaam aayaa say ko uss,woh uss ka maal Kamaya Zaroor Woh dakhil hogaa Aag, Dozakh Saheb, walaa Sholah,Aag ki lapet Aurath,beewee Boajh uthaanay waali Lakdiyan Main Gardan,Galaa Uss- woh Rassi Mazbooth khajoor ki boti huwi Abu lahab haath toot jaayen awr woh hilaak ho {1} Na tho uss ka maal kaam aayaa awr na woh jo uss nay kamaayaa {2} Woh jald dakhil hogaa sholay waali aag main {3} Awr uss ki bewee bhi jo lakdiyaan utha kar laathi hai {4} Uss ki gardan main rassi hogi mazbooth bati huwi {5} Aayaa, Aagayaa Madad Fathah, kamyaabi Thoo nay daykh liya Daakhil hothay hain fouj fouj, jamath jamaath Pus phir, tho Thasbeeh kar, thaareef kar Thaareef kay saath Apnay rab ki
Isthagh firhu Innahu Kaana Thawwabaa
Bayhshish maang uss say Bayshak woh Thaa, woh hai Badaa naaf karnay waalaa
Bismillahir-Rahmaanir Raheem Izaa jaa- a nasrullahi wal fath-hu {1}
Jab Allah ki madad aagai aur (Makka) Fathah hogayaa {1}
Wa-ra aithan naasa yad kuloona feedeenillahi afwaajaa {2}
Awr thoo nay daykh liyaa keh loag . Allah kay deen main fouj fouj daakhil ho rahay hain {2}
Fa sabbih bihamdi rabbika wasthaghfirhu inna-hu kaana thawwaabaa {3}
Pus apnay parwadigaar ki thaareef kay saath thasbeeh ka awr say bakhshish maang, bayshak woh maaf karnay waalaa hai {3}
Surathul kaafirun Yaa-ayyuhal Kafiroon Aa-budu Thaabudoon Anthum Aabidoona Ma-aabud Ana Abidoon Maa Aa-abath-thum Li Kum Lakum Deenukum Lee Bismillahir-Rahmaanir Raheem Qul yaa-ayyuhal kaafiroon {1} Laa-aabudu maa thabudoon {2}
Ay kafiroo, ay inkar karnay waaloo mayen ibaadath karta hun. Thum ibaadath karthay ho . Thum. Ibaadath karnay walay.Jiski mayen ibaadath kartha hun. Mayen. Ibaadath karnay waalay. Jiski. Thum ibaadath karthay ho. Liye. thum. Thumharay Liye Thumhara deen. Mayray liye. (Thoo) kah ay kafiro,(Ay inkaar karnay walo) {1} Mayen unki Ibaadath naheen kartha jin ki .
Walaa-anthum aabidoona ma-aabud {3}
thum Ibaadath karthay ho {2} Awr na thum Uss ki Ibaadath karthay ho jis .
Walaa-na aabidum maa-abaththum {4}
Ki mayen Ibaadathkarthaa hun {3} Awr mayen uss ki Ibaadath naheen karoonga .
Walaa-anthum aabidoona ma-aabud {5}
Jis ki thum Ibaadath karthay ho {4} Awr na thum Uss ki Ibaadath karthay ho, jis .
Lakum deenukum waliya deen {6}
Ki mayen Ibaadathkarthaa hun {5} Thumharay liye thumahara deen awr mayray . Liye mayra deen {6}
Surathul Kusar Innaa Aathynaa Kausar Sal-le Le Rabbika anhar Shaani-a Abthar Bismillahir-Rahmaanir Raheem In-naa aathaynaa kal kausar {1}
(Ay Mohammad {S}) bayshak ham nay
fasalle-le rabbika wanhar {2}
Aap ko khair-e- kaseer (kausar) diya {1} Pus apnay rab ki namaaz padhkar awr qurban
Inna shaani-aka huwal abthar {3}
kiyaa kar {2} Bayshak aap ka dushman hi bay aulaad wo bay
Bayshak Hum. Diyaa Humnay. House-E-Kauser, khair-e-kaseer. Namaaz Padh. Apnay rab ki Qurbani kar Dushman. Bay nasal, bay aulaad.
naam wo nishaan hogaa {3} Surathul Maauoon Aa Ra-aytha Youkazzibu Biddieen Zaalika Yad-oo Yatheen Yahzuu Tha-aam Miskeen Wail Musalleen Hum Sala thi him Saahoon Youraa uoona Yam naoona Maauoon
Kyaa Thoo nay daykhaa Jhuth laatha hai Badlay ko,jazoo ko Yeh (woh) Dhakkay daythaa hai Woh Bach-cha jis ka baap margaya ho. Raghbath dilatha hai, thargheeb daytha hai. Khaanaa. Mohthaaj,Faqeer . Kharaabi,Barbaadi. Namaaz padhnay waalay. Woh, woh loog Un-ki Namaaz , apni namaaz. Ghaafil hain, baykhaber hain. Dikhaaway kaa kaam karthay hain. Manaa karthay hain, Roathay hain. barathnay ki cheezain.
Bismillahir-Rahmaanir Raheem Aa ra-aythallazi Youkazzibu biddin {1} Fazaalikallazi yaduool yatheem {2} Walaa yaluzzu alaa tha-aamil miskeen {3} Fawailul-lil musalleen {4} Allazeena hum un-salathihim saahoon {5} Al-lazeena hum youraauoona {6} Wa-yamna-uoonal maauoon {7} Surathul Quraish. Ealaafi Quraish Rehlatha Shithaai Saif Fal-ya-abudu Haaza Baith Athama Jooin Aamana Khouf Bismillahir-Rahmaanir Raheem Le-Elaafi Quraishin {1}
Kyaa daykha thoo nay uss shakhs ko jo jazza-e-aamal ko jhutlaa thaa hai {1} Yahee hai jo yatheem ko dhakkay daytha hai {2} Awr mohthajoun ko khaana khilaanay ki thargheeb naheen daytha {3} Pus kharaabi hai un namaaziyaun ki {4} Jo apni namaazoun say bay khaber hain {5} Jo dikha way ka kaam karthay hain {6} Awr aam barathnay ki cheezoun say roakthay hain {7} Maanoos-ulfath dilaana Makka main rahenay waalay yaik qabeelay kaa naam. Safar karna Jaaday ka mousam Garma ka mousam Pus chah-hiyay kay ibaadath karay. Iss, yeh Ghar(Khaana-e-kaabah) Khaanaa khilaayaa. Bhook Aman Dar
Choonkah (isliye keh) Quraish maanoos huway (Aadi huway){1} Ealaafihim rihlathash-shithaai Jaaday awr garmi kay safar kay was-saif {2} aadi ho gaye {2} Fal-yaabudu Rabba hazal baith {3} Pas chahiyay keh ibaadath karay (iss naymath kay shuknay main) iss ghar kay rab ki {3} Allazi athama hum min jooin wa-aamana Jis nay unko bhook main khaana khilaaya awr khouf hum min khauf {4} say bachaa kar aman athaa kiyaa {4} Surathul Feel. Tharaa Kyfa Fa-alaa Ashaab Feel Yajal Kyda Thazleel Arsala Thyr Abaabeel Tharmi
Thoo nay deyha Kysaa -Kyaa Kiyaa Walay-maalik Haathi Kardiyaa,banaadiyaa Makar-bad andaysha. Gumrah kar dayanaa baykar kardayanaa. Bhayjaa,Bhajdiyaa Pasind Jhund kay Jhund phaink Thay th-hay,morthay thhay
Hijaarathin Sijjeel ka Asf Makaool
Path-thar kankar Maanind-misaal Bhoosa Khayahuwa-Chabaaya-huwa.
Bismillahir-Rahmaanir Raheem Alam thara kyfa faala Rabbuka biashaabil feel {1} Alam Yajal Kyda hum fee thazleel, {2}
Kya thum nay naheen dayakha keh thumharay parwardigaar nay Haathi walaoun kay saath kya kiya.{1} Kya un ki thadbeer (ko kay weeraani-e-kaabahkay baaray main thi ghalath (baykarr) naheen kardiya {2} Wa-arsala alaihim thyran abaabeel. {3} Awr un per jhund kay jhund parinday bhayjay {3} Tharmeehim be-hijaarathin min sijjeel {4} (Jo) un per kankar kipathriyan phank-thay th-hay {4} Fa-jaalahum ka-asfim maakool {5} khaaye huway bhoosay kay maamind. {5} Surathul Humazah. Kulli Sab-saaray,her yaik Hamazah Ayb nikalnay walaa Lumaza Gheebath karnay walaa Jama-a Jamaa kiya. Maloun Maal Ad-dadeh ginaa Yahsabu Woh khiyal kartha hai.(Saajtha hai) Anna yeh keh Akhladah Hamayshah rakh-khayga uss ko Kalla Naheen (hargiz naheen) Laum Bazanna Albath-tha daula jaayga Huthamah Doazakh Adraa Mauloom hai Maa-adraaka Thum ko kuch maaloom hai Maa Kyaa Mooqadah Silguai huwai Allathi Woh,jo Thathi-thali Pahunchaygr Af-idath Dioun Moosada thun Band ki huwi Amadin Suthoonoun Mumad-dadah Khichey huway Lambay lambay Bismillahir-Rahmaanir Raheem Wylulli kullihumazathillumazah {1}
Kharaabi hai her yek ayeb nikalnay Kharaabi hai her yek ayeb nikalnay
walay Gheebath karnay walay ki.{1} Allazee jamaa maaloun wa addadah {2} Jis nay umerbhar maaljammaa kiya neniyanaoun
Yahsabuanna Maalahu akhladah {3}
ki phair main rahaa. {2} woh samajtha hai uss ka maal usskay pass
Kalla laum-bazanna fil huthamah {4} Wa maa adraaka malhuthamah {5}
hamaysha rahaga. {3} Naheen woh zaroor huthamah main dalaa jaayega {4} Keh woh huthamah kyaa hai {5}
Naarullahil Mooqadah {6} Allathi that thalio alal afidah {7} Innahaa alyihim moosadah {8} Fee amadim mumadadeh {9}
Allah ki silgaai huwi aag {6} Jo diloun thak pohunch jouyegi {7} Woh uss main band kiye jaoingay {8} Aag kay limbay lambay suthunoun main {9}
Surathul Asr Wa Asr Insaan La fee Khusr Illa Aamana Amila Saalihathi Haq Sabr
Qasam Zamannaa Aadmi Albath-thah,beech, Noqsaan,Ghaata Magar, lykin,siwaye Eamaan Laaye, Amal kiye,kaam kiye Naik, Achchay Theek ,such quraan Jamay Ragena, Roknaa.
Bismillahir-Rahmaanir Raheem Wal asr {1} Innaal Insaana Lafi Khusr {2} Illallazeena aamanu wa amelussaalihathi wathawasou bilhaq watha wasou bis-sbr {3} Surathul Thakasur Alhaa Thakaasur Hath-tha Zurthum Maqaabir Soufa Thaalamoona Summa Lao Ilm Lathara wonna Jaheem Eyen Lathusalunna Yaumaizin Naeem
Ghafil kiya Kasarath-e-hirs,Bahoth see thalab Yahan thak keh Jaa pahunchay thum daykh liya thum nay Qabrain Anqareeb , Jald Thum juaanthay thum ko maaloom hojaayegaa Phir Agar, kaash Jan-naa Thum zaroor dauykhogey doazakh aankh thum zaroor pooch-hay jaogay. Uss di , jis din Naymathoun
Bismillahir-Rahmaanir Raheem Alhaa kumuth Thakasur {1}
(Loogo) Thum ko maal ki bhooth see hirs nay ghaflath
Qasam hai zamanay ki {1} Bayshak insaan ghaatay main hai {2} Siwaay un loagoun kay jo Eamaan laaye awr naik kaam kiye awr yaik doosray ko haq ki naseehath karthay rahay awr uss per jamay rahenay ki thalqeen karthay rahay {3}
main daala {1}
Hath-tha zurthumul Maqaabir {2} Yahaan thak keh thum qabroun main jaa pahunchay {2} Kalla saufa tha-alamoona {3} Naheen naheen thum ko jald maaloom ho jaayegaa {3} Summaa kalla saufa Thaalamoon {4} Phair sun lo naheen naheen thum ko jald maaloom Kalla lao thaalamoona ilmal yaqeen {5} Latharwoonal jaheem {6} Summa lathara woonnaha eyenal yaqeen {7} Summa lathus alunna youmaizin anin nayeem {8}
ho jaayegaa {4} Hargiz naheen agar thum yaqeeni thour par jaan laythay {5} Albaththa daykhogay thum doozakh ko {6} Phir thum zaroor daykhogay yaqeen ki aankh say {7} Phir thum zaroor toochay jaogay uss din naymathoun kay baaray main {8}
Chand ahem Bathain Bismillahir-Rahmaanir Raheem Alhamdulillah namaaz ka bayaan khatham huwa lykin Allahu thaala nay aamaal yaani Namaaz.Roaza,Zakaath,Haj waghairah ki qubooliyath kay chand sharaayeth rakh-kha hai. Jin main say aham sharth “Wahuwa Momin” (Awr yeh keh woh eamaan wala ho) jysa keh irshaad-e-ilaahi hai. Wamayen yaamaal minas-salihaathi main zakarin aw-unsaa wa huwa mominan (Soor-e-Nisa, Aayath 124)
Jo koi naik amal karaygaa keh mard ho yaa aurath (Mashriq ka rahenay wala ho yaa Maghrib ka, Kaala ho yaa Gooraa,Ameer ho yaa Ghareb) basharthy keh woh Momin ho.
Yehi Bath Soor-e-Nahel aayath No.97,Soor-e-momin.40,Soor-e-thaa-haa.112,Soor-eAmbia.94.Main bhi bayaan huwi hai. “Wahuwa Momin” say muraad uss ka eamaan shirk kay ajzaa say paak ho jis ki wazaahath Quraan main iss thareh farmaaigai hai. Allazeena aamanu wa-lam yalbisu Jo loog eamaan laaye awr apnay eamaan kay eamaana hum bizulmin ulaaika lahumul saah shirk ko naheen milaathay un he kay liye amnu wa hum mohthadoon aman hai awr wohi rahay-raasth per hain. (Soore-e-Anaam.82) Yahaan “Zulm” say muraad shirk hai jysaa keh soor-e-Luqmaan aayath 13 main farmaya gaya hai. Innash shirka lazulmun azeem Bay shak shirk karna badaa bhaari zulm hai. (Soor-e-Luqmaan.13) Iss say yeh saabith huwa keh Allah kay pass wohi amal qabil-e-qubool hai,jo shirk say poaak ho. Shirk say aamal barbaad ho jaathay hain,jysaa keh irshaad-e-Ilaahi hai.
Wa laqad uhiya ilaika wa ilallazeen min qablik,la-in ashraktha la-yahbithannaa amaluka wa lathakoonanna minal khaasireen (Soor-e-Azzumar.65)
Awr (aye paighamber) thumhaari tharaf awr un (paighamber) ki tharaf jo thum say pahlay ho chukay hain,yehi wohi bhaiji gai hai keh agar thum nay shirk kiyaa tho thumharay aamaal barbaad ho jayengay awr thum nuqsaan waloun main say ho jaogay.
Iss say maalum huwa keh shirk say aamaal ghaarath hojaathay hain. Iss liye aamaal ko gharath honay say bachaanay kay liye shirk kay muthaaluq chand Irshaadath-e-Illahi ki thafseel aagay pesh hai. Aoozubillahi minash-shaithanirrajeem Bismillahir-Rahmanir Raheem Allah:–thamaam aalam ka paida karnay walaa jo apni zaath wo sifath main yektha hai,uss ka naam . “Allah” hai. Eamaan:-Allah awr Allah kay Rasool ki awr Allah kay pass say Rasool kay zaryeh aayi huwi cheezauon . (kayahkaam hon ya khabrain) ki dil say thasdeeq awr zabaan say iqraar karnay kaa naam . “Eamaan” hai. Momin:-Kalimae-Thyyeba “La ilaaha illallhu Mohammedur Rasulillah” (Naheen koi maabood siwaye . Allah kay, Mohammad Allah kay Rasul hain) kaa samajh kar zabaan say yaqeen karnay walaa . Eamaan waalaa (Momin) awr puri zindagi main Allah wa Rsool kay ahkaam per marthay dam . thak amal karnay ki koshish karnay waalaa musalmaan (Farmaa bardaar) hai. Kufr:- Eamaan ki zid kaa naam kufr hai,yani jin cheezaoun ki dil say thasdeeq awr zabaan say iqraar . karna waajib hai,un kaa inkaar karnaa kufr awr inkaar karnay waalaa kaafir kahelatha hai. Shirk:- Kisi awr ko Allahuthaala kay braabar samjhnaa,yaa uss ki zaath main kisi ko shareek jysaa keh . yahoodi uzair ki awr nasaara (Easaai) Hazrath Easaa (Alyhis-salaam) ko Allah kaa baytaa maanthay hain yaa mushrikeen firishthoun ko Allah ki baytiyan awr devttha deviyaan maanthat hain ya kisi kay muthaalluq yeh samajhna keh uss per ghaib kisaari haqeeqathain rooshan hain,yaa sab kuch sunthay awr daykhthay hain,ya kisi kay thaalliq say yeh samajhnaa keh yeh nafa wo noqsan pahunchaathy hain, Haajath rawaai karathay,yaa nigehbaani karthay,yaa duaayen sunthay awr qisathoun ko banaathay awr bigaadthay hain,yaa Allah kay liye jo makhsoos huqooq hain,un main say kisi awr kay liye maanna,masalan Rukoo,sujud, haath baandh kar khaday rahenaa,aasthana boosi karnaa,nazar,niyaaz,Qurbaani,haajathoun ki thakmeel kay liye,mushkilath door karnay kay liye mannth,madad kayliye pukaar naa (Khah woh firishthay hon yaa paighambar ya nurdah buzrugaan-e-deen,yaa jinnath,yaa devi,devutha hon) (Ganda,jhaad,phoonk,dam,ch-halla,kadaa awr har qisam ki thaweez) awr ahekaam-e-ilaahi kay khilaaf khaahishaath-e-nafs per chalnaa shirk hai.Shirk karnay waalay ko mushrik kahthay hain Allah nay mokhthalif andaaz say Quraan main shirk say manaa kiya hai. (1) Walaa thadu mindoonillahi (1) Allah ko chohod kar kisi awr ko na pukaar, malaa yanfouka walaa yazurruk, na pukaar,kyun keh Allah kay siwaa jis ko bhi fain fa-altha fainnakaiazam minazpukaaraygay woh thujhay na nafaa pohoncha sakthay zaalimeen. hain na noqsaan agar thoo aysaa karaga tho zaalimoan (Soor-e-Younus106) mian say hojayegaa.
(2) Qularaithu kum in atakum azaabullahi aw athath kumus-saatho aghairallahi thaduoona in kun thum sadiqeen(40). Ba iyyahu thaduoona fa-yakshifo maa thaduoona ilyhi insha-a wa thansauna maa thusrikoon(41).
(2) Un say kaho zaraa ghour kar kay bathaao agar kabhi thumper Allah ki tharaf say koi badi museebath aajaathi hai, yaa aakhri ghadi aa pahonchthi hai tho kya uss waqth thum Allah kay siwa kisi awr ko pukaarthay ho, agar thum sach-chay ho,uss waqth thum Allah hi ko pukaarthay ho, phir agar woh chahtha hai uss museebath ko thum say taal daytha hai aysay mouqoun ko thum apnay thairaaya huway shareekaoun ko bhool jaathay ho.
(Soor-e-Al-anaam 40-41) (3) Wallazeena thaduoona min (3) Allah kay siwa jis ko thum pukaar-thay ho,woh doonihi maa yamlikoona min tho khajoor ki guthli kay ch-hil kay kay braaber bhi qithmeer. Koi ikthiyaar naheen rakhthay. (Soor-e-Al-Faathir 13) (4) In Thaduoo hum laa yasmauoo (4) Agar thum un ko pukaaro bhi tho woh thumhari duaa-akum wa lav samiuoo masthajuabu pukaar ko sun hi naheen sakthay awr agar sun bhi layen lakum wa yowmal qiyaamathi yakfroona tho woh thumharihaajath puri naheen kar sakthay,awr bishirkay kum. qiyamath kay roaz thumhaaray shirk say inkaar kar (Soor-e-Al-Faathir 14) deengay. (5) innallazeena thaduoona min (5) Bayshak Allah kay siwa jin ko pukaarthay ho woh tho doonillahi layen yakhluqu zubaaboun yaik makkhi bhi paida naheen kar sakthay,awr agar woh wala wijthamiuoo lahu wa inyaslubu Sabkay sab bhi jamaa ho jaayen awr agar un say kuch humuz-zubaabu shyan laa yasthanqizuhu ch-een lay jaaye tho uss uss ko wapis bhi naheen lay minhu zaufath-thalibu wal matjloob sakthay, jysaa pukarnay waalaa aajiz hai, jis ko (soor-e-Al-Haj 73) pukaaraa jaarahaa hai woh bhi aajiz hai. (6) wath-tha khazu min doonihi (6) Loag Allah kay siwa awr ko maabood (Kaarsaaz,haajith Aalihathan laa yakhlukhuna rawa,mushkil kusha) banaa liye hain, woh jo,koi cheez bhi shayoun wa hum yakhlakhoona paida naheen kar sakthay balkay woh khud paida kiye gaye, wa laa yamlikoona li-anfusihim awr na apnay noqsaan say bach sakthay hain,awr na khud zarroun wa laa nafaoun wa laa apnay liye nafa ka kuch ikhthiyaar rakhthay hain,awr na yamlikoona mouthoun wa laa maarna un kay ikhthiyaar main,awr na jilana,awr na mouth hayaathoun wa laa nushoora. Kay baad dubraa uthaana un kay ikhthiyaar main hain. . (Soor-e-Al-Furqan 3) (7) Innallaha yousmio mayen (7) Bila shubah Allah jis ko chahtha hai suna daytha hai yashaao wa maa antha bimusmiawr aap un loagaoun ko naheen suna sakthay jo qabroun in-man fil quboor. main madfoon hain. (Soor-e-Al- Fathir 22) (8) Wa man azallu mimayen yadoo min doonillahi mallaa yasthajeebu lahu ilaa youmil Qiyamathi wa hum an duaihim ghaafiloon.
(8) Uss say badh kar koun gumrah ho sakthaa hai jo Allah kay siwa aysoun ko pukaaray ji Qiyaamath thak bhi uss ki duaa qubool naheen kar sakthay,awr jin ko uss kay pakaarnay he ki qaber na ho.
(Soor-e-Al-Ahqaaf 5) (9) Wa izaa hushi rannasu kaanoo lahum aadaoun wa kaanoo bi-ibaa
(9) Awr jab sab aadmi jamaa kiye jaayengay tho woh un kay dushman ho jayengay awr un ki ibaadath he kaa inkaar kar
dathihim kaafireen . (Soor-e-Al-Ahqaaf 6) (10) Wa qaalathi yahoodu uzairu nibnullahi wa qaalathin-nasaaral maseehub-nullahi,zaalika qaulu hum bi-afwaahi him youzaahioona qaulallazeena kafaroo min qabl, qaathala humullahu, annaa youfakoon. (Soor-e-Thouba 30) (11) Wa qaaluth thakhazallahu waladan, subhaanah. (Soor-e-Al-Baqarah 116) (12) Waja alul-malaaikumthulLazeena hum ibaadur Rahmani inaassa.
baithingay. (10) Yahood nay kahaa key “Uzair” Allah kay baytay hain,awr nasaara nay kaha keh “Maseeh” Allah keh baytay hain, yeh un ki man ghadath baathain hain un say pahelay kay kafir bhi isee tharhay ki baathain kahaa karthay thehy, Allah un ko ghaarath karay yeh kidhar bohekaaye jaa rahay hain.
(11) Yeh kahethay hain keh Allah nay baytaa banaliya hai, haalankeh Allah iss say paak hai. (12) Awr unhownay firishthoun ko jo Allah kay banday hain Allah ki baytiya qaraar diya.
(Soor-e-Az-zukhruf 19) (13) Waja-alu lillahi shurakaa (13) Awr loogaun nay jinoun ko Allah ka shareek qaraar diya aljnna wa khalaqhum kharaqu lahu halankeh woh iss ka khaaliq hai,awr bay jaanay booghay uss baneena wa banathim biqhairi ilm, kay liya baytay awr baytiyan thajweez kardiya,halankeh woh subhaanahu wa th-ala amma paak hai,un bathaun say jo yeh loag bayaan karthey hain. yasifoon. (Soor-e-Al-Anaam 100) Baaz loag yeh kahethay hain keh uooper bayaan ki huwi aayathawn kaa thaalluq buthoun say hai,murad buzragoaun say naheen,agar yeh baat saheeh hothi tho Allahutha-ala yeh na farmathay keh “yeh murdah hain dubaarah kab uthaaye jaayengay unhain maaloom naheen” Agar haqeeqath main in aayathounka tha-alluq buttoun say ho tha tho buth tho dubarah uthaye naheen jaathay,bulkay yah buth jin kay mazher hain wohi uthaaye jaayengay,chahay woh jinnath hon,paighamber hon,yaa buzrugaane deen hon, chunanchay irshaad-e-illahi hai. (14) Wal-lazeena yadoona min doonillahi laa yakhluqoona shayaan wa hum yakhlaqoon (20) Amwathun ghairu ahyaain wamaa yash-uroona ayyana youb-asoon. (Soor-e-An-Nahil 20, 21)
(14)Awr jin ko yeh loag Allah kay siwa pukarthay hain, woh kisi cheez kay khaaliq (paida karnay walay) naheen,balkay woh khud makhlooq (paida kiye gaye)hain (20) Murdah hain na keh zindah, awr un ko naheen maaloom keh kab dubaarah uthaye jaayengay (21).
Ahkaam-e-ilaahi kay khilaaf khaahishath-e-nafs ki pairvi karnaa bhi shirk hai,jysaa keh irshaad-eilaahi hai. (15) Ara-itatha manith-thakhaza (15) Aye paighamber kya aapnay uss shakhs ko
ilaaha-hu-huwah. (Soor-e-Al-Furqaan 43)
daykha jisnay apnay khahishaath –e –nafs ko mabood banaa rakha hai.
Jo loag yeh kakhethay hain keh ham ghairullah ki ibaadath naheen karthay,balkay Allah kay pass apna shafee (Sifarish karnay waala) samajhthay hain,awr un ki mohabbath wo aqeedath ko Allah ka qurb wo rahmath ka zaryah samajhthay hain,chunachay un ka iss qoul ko “Soor-e-Zumar”main iss tharhay bayaan kiya hai. (16) Maanaa budu hum illa liuqarri karthay boonaa ilallahi zulfa. (Soor-e-Az-Zumaar 3)
(16) Kahethay hain keh ham un ki ibaadath tho naheen Albath-tha un say issliye aqeedath rakhthay hain keh woh ham ko Allah say ziyadah qareeb kardain (yani apni sifaarish say) Allah ki rehmath kay ziyadeh say ziyaadeh say ziyaadah musthahiq banaa deengay.
Magar Allah nay iss ko ibaadath he qaraar diya hai,chunanchay irshaad-e-Ilahi hai. (17) Wa-yaabudoona min doounillahi maa laa yazuru-hum wa laa yanfaohum wa yaqooloona haa-ulaai shufaaunaa indallah, qul athunabbiu-nallaha bimaa laa yaalmu fis-smaawaathi walaa-fil arzi subhaanahu wa tha-ala amma yushrikoon. (Soor-e-Younus 18)
(17) Allah kay siwa un loagaun ki ibaadath karthay hain jin kay khthiyar main na naafa hai na noqsaan,awr kahethay hai keh yeh buzurg Allah kay pass hamaari sifaarish karnay waalay hain.(aye paighamber)aap puchchiye un loagaun say keh yeh jo thum kah rahay ho tho kya Allah he ko yaik iysee nai baath ki khaber day rahay ho,keh jis ka wajood na zameen main hai,na aasmaan main,haalankeh Allahu-tha-laa un kay shirk Say paak hai.
Jo loag yeh misaal daythay hain keh baadishah say milnaa hai tho raasth naheen mil sakthay,bulkay koathwall,wazeer kay zarye badishah thak rasaai (pahuneh) ho sakthi hai,isee therhay ham murdah buzrugaan-e-deen ko waseela banaathay hain,thaakeh yeh loag Allah say sifaarish karkay apni egdi banaaday, haalankeh yeh misaal he ghalath hai. Kyounkeh baadishah hamari tharhay insaan hai, iss liye jab thak uss kay kaarindayyeh na bathaayen keh flaan shakhs inaam ka musthahiq hai, flaan shakhs sazaa ka musthahiq hai, baadishah ho maaloom naheen hotha yahaan thak key agar koi shakhs saamnay tho bahoth thareef karay lykin dil main baadisha ko buree bhalaa kahay bhi tho baadishah ko khaber naheen hothi, mager Allahu-thaalaa hamara banaanay walla hai,jo hamaray dil main waswasay aathay hain unko thak bizaatheyhe jaantha hai, usskay pass sifaarish ki zaroorath ka swaal he paidaa naheen hotha,kyounkey woh hamari shahay rag say bhi qareeb hai, chunanchay farmaya gayaa. (18) Wa la-qad khalaqnal insaana (18) Awr ham nay insaan ko paidaa kiya hai awr uss kay jee wa na-alamu maa thuwaswisu main jo waswasay (khiyalonth) aathay hain ham un ko,thak bihe nafsuhu wa nahnu aqrabu jaanthey hain awr hum insaan kay iss qader qareeb hai keh ilyhi min hablil wareed. Uss ki rag-e-gardan say bhi qareeb. (Soor-e-Qaaf 16) In khulay irshadaath-e-ilaahi kay baawajood kahena keh murdah buzurgan-e-deen Allah kay pass sifaarish karthay hain,iss liye un ko khush karnay kay liye nazar, niyaaz , sijdah,thawoaf, wahairah
kiye jaathay hai ,thaa keh woh Allah kay pass sifarish karain,ayesaa kahenaa awr ayesaa dil main khiyaal karna awr ayesaa aamaal karna sob ghalath hai awr yeh shirk hai yeh baath ach-chi tharhay zahen main rakh-khayen keh Allahu thaala kay liye jo ibaadath mkhsoos (kass) hai,maslan rukoo,sijdah,Thewaaf,Niyaaz,nazar waghairah agar kisi doosray key liye kiye jaaye tho yeh bhi shirk hai. Awr jo cheez bhi ghairullah ki tharaf naazad kiya jaaye woh haraam hai,iss liye moharram kay chongay,sharbath,khichdi,Roat,hon yah,qyaarween,baarween kay khanay hon ya Rajjab kay kunday hon, garaz he cheez jo gairullah kay naam ki jaathi hain uss ka khanaa haraam hai, jyesa keh irshaade-ilahi hai. (19) Innamaa harrama alykumul maithatha wad-dama wa lahmal khinzeeri wa maa uohilla bihe lighairllah. (Soor-e-Al-Baqarah)
(19) Allah nay tho thum par haraam kiya hai, murdaar awr khoon,awr khinzeer (Suwar) ka goashth, awr har woh cheez (chahay woh shakar ho, mithaai ho, khana ho, bakra ho yaa muragh) jo ghairullah(peer paighamber) kay naamzad kiya gayaa ho,haraam hai.
Yeh baath soor-e-Almaaidah 3, Al-Anaam 146, An-Nahel 115 main bhi farmaai gai hai. Mushrik (Shirk karnay wala) ki bakhshish naheen,jyesaa kay irshaad-e-ilaahi hai. (20) Innallaha laayaghfiru ayen yushraka bihe wa yaghfiru maa doona zaalika limayen yashaa-awa mayen yushrik bilahi faqad zalla zalaalam baeeda. (Soor-e-An-Nisaa, 116.48)
(20) Bayshak Allahuthaala uss gunah ko naheen bakhshayga keh kisi ko uss ka shareek banayaa jaye,awr iss kay siwa awr gunah jis ko chahay maaf karday awr jis nay Allah ka sharek moqarrer kiya uss nay badi door ki gumrahi main ja padaa.
Shirk ka anjaam abadi (hamaisha) jahannum hai,jaysaa keh irshaad-e-ilahi hai, (21) Innahu mayen yushrik billahi faqad harramallahu alayhil jannatha wa maa wa hun-naar. (Soor-e-al-Maeedah 72)
(21) Jo shakhs Allauthaalaa kay saath shirk karayga, Allah uss par jannath ko haraam kardaygaa awr uss kaa thikaanaa doazakh hai.
Nabi-e-Kareem Sallelahu alyihe wa sallam ki hidaayath bhi zahen main rakhiye “Moghaiyyerah bin sha-ab raziallahu thaalaa anhu say riwayeth hai keh, Saad bin Abaadah raziallahu thaalaa anhu nay kaha keh agar mayen kisi mard ko apni aurath kay saath (naarawa haalath main) daykhun tho thalwaar say uss kay tukday kar daalun yeh baath Rasoolullah Sallelehu alyhe wa sallam thak pahunchi tho aap nay farmaya kyaa thum saad ki gheerath par tha-ajjub karthay ho? Bakhuda mayen uss say ziyadha gheerath mand hun awr Allah mujh say badh kar gheerath walaa hai.Isee liye uss nay thamaam bay hayaai awr baygheerthi ki baathoun ko khaah khuli hon yaa ch-hupi,haraam kardiya� (Buqari). Jis tharah insaan ki gheerath iss ko bardashth naheen kar sakthi keh koi shahks uss ki beevi par dasthdraazi karay awr uss ki beevi main uss ka shareek ho. Iss tharah Allah ki gheerath ko bhi yeh gawaraa naheen keh uss kay banday uss ki bandagi main awr ibaadath main kisi ko shareek thairaayen. Allah inthehaai gheerath waalaa hai. Shirk ko woh kisi qeemath par gawara naheen
karsaktha. Ghour kijiye keh ghair muslim path-thar ko tharash kar, Ram, Hanuman, Kirishan, Shanker< waghairagh jysay uss kay apnay buzrugaoun kay buth bana kar un ki prasthish karthay hain, awr jaathrah mayla karthay hain, uss ko ham mushirk jahannumi qraar daythay hain. Lykin wohi kaam ham apnay buzrugaoun say aqeedath wo mohabbath kay naam par kisi dhaath ka alam banaathay ,thaazye banaathey ,yaa kisi mittee kay thoday ko sajaa kar usko Ghouse ka chillah,Khaaja ka chillah,yaa kapday ka jhanda banaakar,yaa kisi buzrugaoun kay qabraoun par urs (maylaa) manathay hain. Phir bhi ham musalmaan hi kehlaathay hain,awr apnay aap ko jannathi bhi kahthay hain kya yeh saheeh faislah hai? Agar koi zaraa si bhi aqal rakhtha ho tho yehi kahayga keh urs awr jaathrah main koi faraq naheen,srif naamoun ka faraq hai. Kyun ki keh jo kaam jaathrah main kiye jaathay hain wohi kaam urs main bhi kiye jaathey hain. Iss qisam kay aqeeday wo aamal say thoubah karkay aaindah ki zindagi Allah wo Rasool kay hukum kay muthaabiq guzaarthey huway bilaa waashtha wo waseelah apnaa thaalluq Allah he say joday rakhkay. Awr her museebath wo mushkil,hairaani wo parayshaani main Allah he say duaa karthay rahain. Duaa kay maamilay main her qisam kay bigaad say bachaanay kay liye Allahithaalaa nay farmaya hai. (22) Ujeebu daawathod-daai izaa da-aan. (Soor-e-Al-Baqarah 186)
(22) Mayen qubool kartha hun her dua karnay walay ki duaa, Jab bhi woh duaa kartha hai.
Ki gurante diya hai. Awr apni guarantee ki sachaai kay subuth main shaithan la-anathi hi jaanay kay baad mohallath daynay kay liye jab duaa kiyaa. (23) Qaala Rabbi fa-anzirni ilaa (23) (Shaithan nay) kaha parwardigar mujhay uss din thak youmi yubasoon. Mohallath day jab loag (marnay kay baad) zindah kiye (Soor-e-Al-Hijr 36) jaayengay. (24) Qaala fa-innaka minal munzareen. (Soor-e-Al-Hijr 37)
(24) (Allah nay) farmayaa keh thujhay mohallath dijaathi hai.
tho laanathi shaithan ki duaa qubool kiye jaanay kaa waqaiaa bhi bayaan kardiya awr thaakeedan farmaya, (25) Waqaala Rabbu (25) Thumhaaray parwardigaar nay farmaya hai keh thum mujh he kumuduoonee asthajab say duaa karo mayen thumhari duaa qubool karuonga, awr jo lakum innallazeena mayri ibaadath (duaa) karnay say thakabbur karthay hain anqareeb yesthakbiroona an woh jahannum main zaleel wo khaar ho kar daakhil hungay. ibaadathi sayad-khuoona jahaunama daakhireen. (Soor-e-Al-Momin 60) Nabi-e-Kareem Sallelahu alyihiwa nay duaa ki qubooliyath kay muthaaluq yeh thauaqun diya hai keh jo bhi duaa kejaathi hai uss main agar koi gunah yaa qathay raham (thaalluqath thodna) ki baath na ho tho Allahu thaalaa duaa ko zaroor hi qubool farmaatha hai magar duaa ki qubooliyath kay theen thareeqay hain, kyun keh â&#x20AC;&#x153;Rabâ&#x20AC;? bandoun kaa sab say badh kar khair khaah (Bhalaai chahnay wala)
Aleem wo Hakeem ai. Iss liye bandah jab bhi koi eysee duaa karthaa hai jis kay qubool karnay say banday ka aarzi yaa abadi (hamaysha, hamaysha) noqsaan na hotha ho tho uss ko bayeynehi (bilkul wohi) qubool karlaytha hai Qubooliyath ka doosra thareeqa yeh hai keh,bandah jab bhi eysee duaa karthaa hai jis say qubool karnay say banday kaa noqsaan hotha ho tho hashar kay din, duaa karnay walay bandoun ko mathiyoun kaa mahal diya jaaiga, woh kahayga keh mayray aamal tho eysay na th-hay keh jis kay badlay main mujhay yeh mahel milayga,kahaa jaaiga yeh thyray aamal kay badlay main naheen bulkay theree un duaaun ka badla hai jo dunya main poori naheen huween, tho bandah bay ikhthiyar pukaar uthayga keh kaash dunya main mayree yaik duaa bhi qubool na hothi tho ach-cha thah. Qubbliyath ka theesraa thereeqa yeh hai keh bandah jab koi eysee duaa kartha hai jis ko qubol karnay say dunyaa main banday ko noqsaan hotha hai tho uss ki duwaa kay baddlay main uss say behther doosree cheez daydi jaathi hai yani bilbadal jysay bach-cha, haalathe-bukhaar main naarangi maangtha hai tho uss ko mousami yaa saib diya jaatha hai, yaik doosray main nabi-ekareem sallelahu alyhi wa sallam farmathay hain keh “joothay ka thasmah toota hotho Allah say maango, namak kay kanker ki zaroorath ho tho Allah he say maango. Baherhal banday ka thaaluq Allahu thoalaa say iss tharhay ho jistharhe bachechay ka thaalluq apni maan say hotha hai, yani harr zaroorath main woh maan he ki tharaf rujoo (mutha wajjhay) hotha hai, Isee tharhay banday ka thaalluq apnay “Rab” say ho,yani har ch-hoti,badi cheez bilaa waastha wo waseelah Allah he say maangay. Bid-ath:Thaqwaa wo thazkiya haasil honay kay liye, qurub-e-ilaahi yaani rahemath-e-ilaahi ka musthaheq ban-nay, allah kay ghazab say bachnay kay liye, duniyawi maamilaath,kaarobar main khair wo barkath, haasil honay kay liye, dunya wo aakhirath ki mushkilaath say mahfooz rahenay kay liye,sawaab wo maghfirath, jannath wo drajaath-e-jannath kaa musthaheq ban-nay kay lkye,eysay thareeqay paida karlayna jo Allah wo Rasool ki thaalimaath kay khilaaf ho, awr na woh Allah wo Rasool ki thaaleem ho, awr na woh sahaba-e-kiraan ka thareqha ho, uss ko ham naik kaam samajah kar karna,yaani deen main naya thareeqa nikalna “bidath” hai. Isee ko gumraahi wo zalaalath farmaya gaya hai, isee liye Rassol-e-kareem Sallellahu alyhi wa sallam kay chand irsaadaath pesh hain. (1) Man ahdasa fee amrinaa (1) Jis nay hamaaray iss deen main eysee baath nikali haaza maa lysa minhu jo iss (deen) say naheen hai woh rad karnay kay qaabil fahuwa raddun. hai. (Muth-thafiq alyhi) (2) Sharrul umoori mahdasaathuha wa kullu bidathin zalaalah. (Muth-thafiq alyhi)
(2) Badthareen kaam naye baathayen hain (yaani nayay nikalay huway thareeqay) awr har bidath gumraahi Hai.
“Abu Daawood” ki hadees main ithna izaafa hai “Kullu bidathin fin-naar” (har bidath ka anjaam “Aag” hai). Hasbay irshad-e-paighaber bidathi kay liye naar (Aag) hee ki waeed hai “Kullu bidathun zalaalathun wa kulla zalalathin fin naar (Abu Daawood)” (Har bidath gumrahi ka anjaam jahanum hai. (3) Un Abdullah bin Abbaas qaala, (3) Riwayath hai Abdullah bin Abbas raziyallahu thaala un hu, qala Rasoolullahi sallelahu alyhi say keh farmaya Rasoolullah sallelaahu alyhi wasallam nay wa sallam aballahu ayen yuqbala inkar kiyaa Alahu thaalaa nay iss keh qubool karay koi amal
amalan-saahibi bidathin hath-tha yad-u bidathuhu. . (Ibn-e-Mauja)
bidath waalay ka jab thak kaeh na ch-hoday woh bidath apni.
(4) Un huzaifatha qaala qaala Rasoolullahi sallellahu alyhi wa sallam, laa yuqabalulahu lisaahebi bidathin souman walaa salaathan wa laa sodaqathin walaa hajoun wa laa umrathan wa laa jihaadan wa laa sarfan wa laa adlan yakhruju minal islaami kamaa thakhrujushshiratha minal ijeen. (Ibn-e-Mauja)
(4) Riwayath hai Huzaifa raziyallahu thaala un hu say keh farmaya Rasulullah Sallelahu alyhi wasallam nay qubool naheen karthaa Allahthaalaa bidath walay ka Rozah na Namaaz na Sadqaa na Haj na Umrah na Jehaad na Nafil na Faraz awr nikal jaathaa hai woh Islaam say jysay nikal jaatha hai baal gunday huway aatay say.
Munaafiq:Zabaan say kalimay ka iqraar lykin amal kay waqth Allah wo Rasool ki naa farmaani Kartha hai khas thour par nafa-e-duniya kay liye yaa dunyaa kay noqsaan say bachnay Kay liye na farmaani kartha hai.Allah wo Rasool kay un hi ahekaam par amal kartha hai jis main dunya ka faaidah hotha hai. Eysaay shakhs ko â&#x20AC;&#x153;Munafiqâ&#x20AC;? kahethay hain. Allahu Tha-ala Quraan main surah An-Nisaa aayath (142) main munaafiq ki alaamath iss tharhey Bayaan kiya hai.
(1) Innal munaafiqeena yukhaadi
(1) Bilaa shubaa yeh munaafiqeen Allah kay saath
Uoonallaha wa huwa khaadiohum
dhoka bazi kar rahay hain, haalaan keh haqeeqath
Wa izaa qaamu ilas-slaa thi qaamu
main Allah hi nay un ko dhokay main daal rakh-
Kusaalaa, yuraaunan-naasa wa laa
ha hai. Jab yeh namaaz kay liye uth-thay hain
Yazkroonallaha illa qaleelaa. (Soor-e-An-Nisaa-142)
Tho kasmasaathay huway mahez loagoun ko dikhanay ki khaatir uth-thay hain, awr Allah Ko kaun hi yaad karthay hain.
Rasoolullah sallelahu alyhi wasallam nay munaafiq ki chaar alaamathayen bayaan farmaai Hain, yaani chaar aadathayen jis main hon woh Allah kay nazdeek munafiq hai awr in Chaar main say jis main yaik ho uss main yaik alaamath nifaaq ki hai, jab thak keh uss say Baaz na aaye yani ch-hod na day. (1) Amaanath main khiyaanath karnaa. (2) Baath karay tho jhoot bolnaa. (3) Waaidah khilaafi karna. (4) Ladaai jhagday kay waqth gaaliyan baknaa.
Munafiq kay anjaam ko Allahuthaalaa Quraan main iss tharhay bayaan kiya hai.
(2) Innal munaafiqeena fid-darkil Asfali minan-naar.
(2) Bila shubah munafiqeen dozakh kay sab say Neechay thabqay main jaaingay..
(soor-e-An-Nisaa-145)
Iss liye agar ham main koi munafiqath ki alaamath ho tho uss ko fouri ch-hod kar thoubah Karlain thaa keh aakhirath main Allah kay ghazab say bach jaayen.
Riyaa:-
Riyaa yaani dikhawa jo kaam Allah ki khushnodi kay liye karnay kay bajaaye loagoun Ko dikhaanay thaareef wo thahseen haasil karnay kay liye karnaa. Hadees main zaraa Saa bhi dikhaaway ko â&#x20AC;&#x153;Shirkâ&#x20AC;? kaha gaya hai. Dikhaway kay kaam kaa Allah kay pass Koi ajar naheen jo loag dikhaway kay kaam karthay hain, khaah woh sadaqaath hon yaa Khairath, tho eysay loagoun ko Allah kay pass koi badlaa naheen milayga bulkeh unki Mehnath wo khareh kiya huwa paisa akaarath jaayega, jis ki misaal Allahuthaalaa nay
Quraan main iss tharhay diyaa hai.
(1) Yaa-ayyuhallazeena aamanu
(1) Aye eamaan walo thum apnay sadaqaath ko
Laa thubthiloo sadaaqaathi kum
ehsaan jathaanay awr thakleef pahunchaanay kay
bilmanni wal azaa kallazee yunfiqu maalahu ri-aa-an-naasi wa laa Yuminu billahi wal youmil aakhir, Fa-masaluhu ka masali safwaanin Alyhi thuraabun fa-asaabahu Waabilun fa-tharakahu saldaa laa Yaqdiroona alaa shayin mim-ma Kasabu, wallahu laaa yahdil Qoumal kaafireen. (soor-e-Baqrah-264)
ilaawa riyaa (dikhawa) say bhi paak rakh-ho, kyun keh dikhaaway kay liye kharch karna ya loagoun say thaareef haasil karnay kay liye sadqah wo khairath karnaa iss bath ki alaamath hai keh uss shakhs kay pass na Allah per eamaan hai awr na aakhirath per eamaan hai jo shakhs dikhaway kay liye kharch karay uss ki misaal eysee hai jysay yaik chataan thhi jis per mittee ki
Thah jami huwi thhi, iss main beej boyaa, uss per jab zoar ki baarish huwi tho beej awr saari mittee Bahay gai awr chataan ki chataan rah gai. Matlab Yeh keh uss ki mehnath akaarath ho gai. Eysay Loag kufr ki wajhay say hidaayath-e-ilaahi say Mahroom rah jaathay
Iss say saabith huwa keh riyaa bhi kufr hai. Iss liye jo bhi dozaq say bachnaa chahthaa hai woh thoubah karkay aaindah zindagi Allah wo Rasool kay bathaye huway thaareeqay per Guzaarnay ki koshish karay isee main najaath hai.
Qurbaani kay masaael:(I) Sharaa shareef main ibaadath ki niyyath say khaas jaanwar kay zubah karnay ka naam Qubaani hai. (II) Qurbaani karnaa har aazaad moqeem awr Saheb-e-nisaab musalman mard ho yaa Awrath per wajjib hai,(Ghulaam, musaafir, awr mohathaj per wajjib naheen). (1) Saheb-e-nisaab woh shakhs hai jo asal zaroorath, yaani makaan sukoonathi, asbaab-
E-khaanadaari kay ilaawah 425 graam 275 milligraam chaandi yaa 60 graam 755 Milligram, sonay kaa yaa un kay braaber qeemath waali awr cheezoun kaa maalik ho Awr qarazdaar na ho. (2) Qurbaani kay nisaab per bhi (sadq-e-fithar ki tharhay) saal kaa guzarnaa zaroori naheen, Bulkay Ead say qabl th-hoda waqfaa bhi guzar jaaye tho qurbaani wajib hothi hai. (3) jo shakhs saahab-e-nisaab na ho uss per qurbaani waajib naheen albath-tha musthahab hai. (4) Qurbaani apni zaath ki tharaf say karni wajib hai,(Beewee, bach-choun, waghairah Ki tharaf say wajib naheen) Agar baytaa maaldaar ho tho baap per laazim hai keh uss ki Tharaf say usee kay maal say qurbaani adaa karay. (5) Qurbaani kay liye maah-e-Zilhaj kay theen din 10,11, awr 12 thareekhain makhsoos Hain yaani qurbaani kaa waqth (10) dasween Zilhaj Namaaz wo khuthba-e-ead kay baad Say (12) barhween kay aakhir roaz thak hai, albath-tha pahelaa din (dasween Zilhaj) afzal hai. (6) Jis gaawoon main Ead ki namaaz na hothi ho wahaan kay loag dasween thaareekh Sooraj nikhalthay hi qurbaani kar sakthay hain. (7) Qurbaani din kay waqth karnaa chahiye, raath main karna makruh hai. (8) Agar in thaareekhoun main kisi wajeh say qurbaani na keegai ho tho qurbaani ka Jaanwar khairath kardain (Agar khareeda na ho tho uss ki qeemath khairaath karday). (9) Qurbaani kay liye yeh jaanwar makhsoos hain; Bakra, Bakree, Mainda, Bhaid, Bail, Gaaye, Khulgaa, Bhains, Uoont awr Uoontni.In jaanwaroun kay siwa doosray jaanwaroun Ki qurbaani saheeh naheen. (10) Bakra, Bakree, Mainda, Bhaid ki umar yaik yaik saal ho. Bail, Gaaye, Khulga, bhains Ki umar do do saal ho awr Uoont, Uoontni ki umar paanch paanch saal ki honi chahiye, iss Say kam umar kay jaanwar qurbaani kay qaabil naheen. Albath-tha Mainda (jis ko dumba Kahthay hain) chhay (6) maah ki umar ka bhi kaafi hai. Basharthay keh daykhnay main Yaik saal ka maaloom ho, yaani saal waalay bakroun main chhodaa jaaye tho daykhnay
Waaloun ko door say baraaber nazar aaye. (11) Qurbaani kay jaanwar kaa sahee wo saalim hona zaroori hai yaani un kay kisi azu Main koi ayb yaa naqs na ho. Yeh jaanwar qurbaani kay laayaq naheen.1) Andhay 2) Kaanay 3)Langday 4) Bahuth dublay jo qurbaan gaah thak na chal sakay 5) Thehaai Say ziyadah jis ki beenaai jaathi rahi ho 6) Jis kay danth na ho (baydaanth) 7) Woh Gaaye, Bail waghairah jin ki seengain jad say toot gai hon, albath-tha maan kay pait say jin ki Seeng na ho unki qurbaani durusth hai. (12) Bakra, Bakri, Mainda, waghairah in main say koi ho sirf yaik shakhs ki tharaf say Yaik jaanwar hona chahiye awr Bail, Gaaye, Khulga, Bhains, Uoont awr Uoontni in may Koi ho (7) saath aadmiyoun ki tharaf say yaik jaanwar diyaa jaa saktha hai, yaani (7) saath Aadmi thak shareek ho kar yaik Bail, Gaaye waghairah qurbaani dayen tho durusth hai, Basharthay keh sab ki niyyath qurbaani ki ho awr saathoun aadmi baraaber saathwan Hissa qeemath ka adaa karay, awr sab jaanwar ki khareedi kay waqth shareek hon ( saathoun Aadmiyoun ka jaanwar khareedi kay waqth shareek hona musthahab wo afzal hai), lykin Agar koi shakhs qurbaani ki niyyath say jaanwar khareeday uss kay baad awr kuch shakhs Qurbaani ki niyyath kar kay shareek ho tho bhi saheeh hai. (13) Qurbaani kaa goashth braaber braaber thaqseem karlain. Agar kisi yaik nay bhi Qurbaani ki niyyath naheen ki bulkay goashth khoonay yaa baychnay ki yaa kisi nay bhi Qeemath braaber adaa naheen ki bulkeh kam adaa ki, yaa koi yaik bhi jaanwar ki khareedi Kay waqth shareek naheen huwa yaa baham ( aapas main) goashth baraaber thaqseem Naheen karliyaa tho phir kisi ki bhi qurbaani durusth na hogi. (14) Qurbaani kay jaanwar ko zubah karnay kaa wohee thareeqah jo aam jaanwaroun kay Zubah karnay kaa hai. Qurbaani kay jaanwar ko khud saheb-e-qurbaani (jis ki tharaf say Qurbaani dee jaarahi hai) ka zubah karnaa musthahab hai. Agar khud ach-chi tharha zubah Na kar sakay tho kisi awr say zubah karaaye lykin zubaah kay waqth saamnay rahay, Zubah kay waqth yeh duaa padhay.
“Allahumma haazehil azhiyyathu
“Aye Allah yeh qurbaani mayri tharaf say qubool
Thaqabbal minni kamaa thaqabbal
farmaa jysaa keh qubool kiya thoonay
Tha min Ibraaheem-e- khaleelika
Ibraaheem khaleelullah say, awr nabiy-e-
Wa min Mohammedin nabbiyaka
Mohammed Sallelahu alyhi wa sallam say,
Alykimus-salathu was salaamu.”
Rahemath wo Salamaathi ho un donoun per”.
Iss kay baad.
“Bismillahi Allahu Akber”
Allah kay naam say Allah bahoth badaa hai.
Keh kar zubah karday agar awr shakhs zubah karay tho “thaqabbal minni” kay bajaaye Sahebe qurbaani (jis ki tharaf say qurbaani dee jaarahi hai) awr uss kay baap ka naam lay. Yaani aysaa kahay “Thaqabbal min falaan ibne falaam”. (15) Qurbaaqni ki zubah kay mamnooaath wo makroohath bhi wohi hain jo aam jaanwaroun Kay zubah kay hain. Albath-tha qurbaani kay jaanwar say (Qurbaani say pahelay) faaidah Haasil karna, maslan uss kaa doodh dhonaa, yaa uss par boajh laadnaa, yaa sawaar hona, Uss ko kiraaye per daynaa makrooh hai. (16) Qurbaani kay goshth kay theen (3) hissay kiye jaayen un main say yaik hissa Mohthaajoun awr faqeeroun ko khairaath karday, doosraa hissa azeez awr padoosioun Main thaqseem kardain, awr theesra hissa khud (apnay ghar walloye) isthemaal karain. Rishthedaaroun awr padoosiyoun ko kach-cha goashth thaqseem karain yaa pakaa kar Khilaayen awr apna hissa usee waqth isthemaal karain yaa khushk (sukakar) karkay uthaa Rakh-khain. Donou soorthain jaayez hain. (17) Agar qurbaani nazar maanay kay baad kee gai ho tho, phir uss kay goashth ka Isthemaal khud karnaa yaa uss ko rishtay daaroun awr padoasiyoun main thaqseem karnaa Durusth naheen. Kyoun keh nazar main sadquah laazim hai pus pooraa goashth khairath kardain.
(18) Shirkath ki soorath main sob shurakaa qurbaani ka goashth andaazay say naheen Bulkeh thoal kar baraaber baraaber thaqseem karlain. Han goashth kay saath woajdi awr Siray paaye kay tukday bhi shaamil hon. Iss soorath main andaazay say bhi hissay karnaa Jaayez hai. (19) Qurbaani ki khaal kisi ko khairaath kardain yaa froakhth (bayeh) karkay iss kai Qeemath sadquah daydain yaa ghar kay isthemaal main rakh-khain (Maslan Doal, Mashak, Waghairah banaa lain.) lykin qassab ko ujrath main na dain. (20) Qurbaani ka goashth yaa khaal qassab ko daynaa durusth naheen.
Aqeeqay kay masaayel:-
(1) (Isthelah-e-sharaa main) bach-chah paida honay kay baad (uss kay sar say baal uthaar Kay) jo bakraa zubah kiya jaatha hai uss ko Aqeeqah kahthay hain. (2) Aqeeqah karnaa musthahab hai. (3) Aqeeqah paidayesh say saathwen din karna chahiye.Agar saathween din na ho sakay Tho choudhwain yaa yekkeeswain din yaa jab mumkin ho karain lykin saathwain din ka Lehaaz rakh-khain. Iss kay liye umer ki koi qaid naheen, albath-tha saathwain din say qabl Karnaa durusth naheen. (4) Ladkee kaa aqeeqah yaik bakray say awr ladkay kaa do (2) bakroun say karnaa chahiye. Agar kisi main do (2) bakroun ki qudrath na ho tho yaik bakra bhi kafi hai. (5) Aqeeay ka bakra yaik baras ki umer say yaa aybdar naheen hona chahiye jo sharaayeth wo awsaaf qurbaani kay jaanwar main zaroori hain wohi aqeeqay kay jaanwar main honi zaroori hai.Aqeeqay kay jaanwar main”Ner” wo “maadah” ki koi khusoosiyath naheen. (6) Aqeeqay ka jaanwar bach-chay kaa baap khud zubah karay tho behthar hai, warna chichaa,daadaa yaa jo chahay karay. Zubah kay waqth duaa padhay. “Allahumma haazehi aqeequthu
Aye Allah mayray (falaan) baytay ka aqeeqah
Ibni(falaan) damuhaa bidamehee
hai, iss kaa khoon uss kay khoon kay badlay,awr
Walahmahaa bilahmehee wa
iss kaa goashth uss kay goashth kay badlay,awr
Azmuhaa bi azmehee wa jilduhaa
iss ki haddiyaan uss ki haddiyoun kay badlay iss
Bi-jildehee wa sharuhaa bi-
ki khaal uss ki khaal kay badlay,awr iss kay baal
Sharehee, Allahumme
uss kay baal kay badlay yaa Allah iss ko mayray
Thaqabbalhaa minni wajalahaa
baytay dozakh say fidya kar
Fidaa-al li-ibni minan-naar.” Iss kay baad “Bismillahi Allahu Akber.”
Allah kay naam say, Allah bauth badaa hai.
Kehe kar zubah karay. Agar ladkay kaa baap aap zubah karay tho lafzan yeh duaa padhay, albath-tha lafze Flaan ki jagay ladkay kaa naam lay awr ladki ho tho “ibni” ki bajaaye “binthi” kahay,awr Muzakkar zameeroun ki jagay mounas zameerain kahetha jaaye Awr agar koi awr shakhs Zubah karay tho ibni falan ki jagay ibnay flan kahay (yaani bach-chay ka awr bach-chay Kay baap ka naam lay) awr thaqabbalahaa minni ki jagay thaqabbalahaa minhu awr fidaaAl li -ibni kay bajaaye fida-an li-ibnay hi awr ladki kay liye binthi ki bajaaye binthi falaan Kahay awr mounnas zameerain isthemaal karay. (7) jab aqeeqay ka jaanwar zubah kar chukain tho bach-chay kay sar say baal uthaarain Awr sar par zaafraan yaa sandal yaa awr koi khush boodar cheez malain awr baaloun ko Sonay yaa chaandi Allah kay naam khairaah karain (Hajjam ko ujrath main na dain bulkeh Uss ko alaahida kuch daydain) phir usee din bach-chay ka naam rakh-khain(keh paidayash Say saathween din naam rakhna sunnath hai.) (8) Aqeeqay kay goashth kay theen (3) hissay kiye jaain un main say yaik hissa faqeeroun Awr mohthjoun ko diyaa jaaye baaqi do (2) hissay aap khaayen awr apnay azeez wo Hamsaayoun main(kach-cha kuch pakaa kay ) thaqseem karain. Qurbaani awr aqeeqah Donoo kaa hukum yeksaan hai jis tharhay qurbaani kaa goashth saaheb-e-qurbaani Khaasaktha hai usee tharhay aqeeqay kaa goashth,maan,baap,nana,nani,daadaa,daadi Sob khaa sakthay hain (koi sharai mumaaniath naheen) (9) Aqeeqay ki khaa kisi faqeer ko khairaath karain yaa ghar kay isthemaal main rakh Lain.
(10) Aqeeqay kay goashth yaa khaal kaa qassab ko ujrath main daynaa durusth naheen. (11) Aqeeqay ki haddiyan thoodnay ki sharai koi mumaniath naheen (pas goashth kay Kaatnay main haddi na toatnay ki riaayath zaroori naheen.). (12) Aqeeqay ki khaal yaa saray payoun kaa dafan krnaa durusth naheen. (1) jab kisi musalmaan kay ghar bach-cha paidaa ho tho, chahiye keh uss ko nihilaa Dhulaa kay sufeed kapday pahnayen.(zard kapdoun say parhaiz karain.) phir uss kay Daayen kaan main azaan awr baayen kaan main aqaamath paday woh Allah wo rasool hi kay Chay kay kaanoun main sob say pahlay jo aawaaz paday wah Allah wo Rasool hi kay Naam honi chahiyen (2) Azaan wo aqaamath kay baad khajoor yaa shahed yaa awr koi meethi cheez (jis ko Aag ka asar na pahuncha ho) koi badaa boodha ghar waalaa yaa awr koi deendaar apnay Munh main chabaa kay bach-chay kay munh kay andar thaaloo main lagaaye phir saathween Din aqeeqa karain usee din bach-chay ka naam rakh-khay. (3) Naam ach-chaarakh naa masnoon hai. Ach-chaa naam woh hai jo abdiyath ki tharaf Mansoob ho (maslan Abdur Rahman,Abdullah,Abdur Raheem,Wagairah) kay naam Kay nazdeek bhi yehee naam ziyadha pasandeedah hain yaa paighambaroun kay naam Per rakh kha jaaye (jayesay Mohammed, Easaa,Moosaa,Ismail,Ibraheem wagahairaah) Yaa sahaba-e-kiraam kay naam rakh-khain(maslan Abubakar,Omer,Osmaan,Ali, Khaalid,Zubair waighairah) jis ladkay kaa naam paighambaroun awr sahab-e-kiraam Kay naam rakh-khain tho un ko naam laykar buraa kahnaa yaa naam bigaad kar bulaanaa Jaayez naheen. Buray naam rakhnaa manaa hai. Nabi-e-Kareem Sallallahu Alyhi Wasallam nay Aksar buray naam badal diye awr un ki jagay ach-chay naam rakh-khay hain . Musalmaanoun ko chahiye keh awwal tho buraa naam na rakh-khay awr jo rakh diye hon Woh fouran badal dain. Ahle Eamaan ko chahiye keh zindagi kay har shoabay main Allah wo Rasool ki Itha-ath karain jysaa kay khud Allah ka mathaalibaa hai.
(1)Yaa-ayyuhallazeena aamanud
(1) Aye eamaan walo islaam pooray kay
Khulu fissilmay kaaffa
pooray daakhil ho jao
(soor-e-Al-Baqrah 208) Aysaa karnay per hi ham apnay maqsad maghfirath wo jannath kay musthahiq ho sakthay Hain. Yeh usee waqth mumkin hai jab keh ham Quraan ko samajh kar padhain awr uss per Amal karnay ki koshish karain.
Quraan samajh kar padhnaa zaroori hai. (1) Allamal insaana maa lam Ya-
(1) insaan ko woh ilm diyagayaa jis ko woh kisi
Alam
awr zarye say haasil naheen karsakthaa.
(soor-e-Al-Alaq 5) (2) Laa kinilaahu yash-hadu bi-
(2) Haqeeqath yeh hai keh Allahuthaalaa khud
Maa anzala ilayka anzalahu bi-
gawaahi daytha hai keh jo kithab aap ki tharaf
Ilmihee
naazil kee gai hai woh apne ilm say naazil kiyaa
(soor-e-An-Nisaa 166) (3) Wa laqad ji-enaahum bi Kithabin fas-salnaahu alaa ilmin Hudan wa rahmathal-liqaumin Yuminoon (soor-e-Al-Aaraaf 52)
hai. *
(3) Awr yaqeenan un kay paas yaik iysee kithab pahunchaa diya hain jis ki baathain apnay ilm say ham nay bilikul waazeh kar kay bayaan kee hain yeh eamaan laanay waaloun kay liye hidaayath awr rahmath hai.
(4)Al-Quraanu hudal-lin-nas wa
(4) Quraan insaanoun ki hidaayath kay liye naazil
Bayyenaathin minal hudaa wal
kiyaa gayaa awr jis ki hidaayath bhi khuli khuli
Furqaan.
Hain awt haq wo baathil ko alag alag kar karkay
( Soor-e- Al- Baqrah 185 )
bathaanay waali kithaab hai.
(5) walaqad yes-sarnal quraana
(5) Awr ham nay quraan ko nassehath haasil
Liz-zujru fagak nunnyddajur.
Karnay kay liye aasaan karkiyaa hai tho kyya koi
( Soor-e-Al-Qamar 17 )
(6) Inna haazal Quraana yahdi Lillathi hiya aqwamu wa yubash-
nasehath hasil karnay waalaa hai.
(6) Yaqeenan yek Qyraab tgauj etsat nazbooth raasthay ki hidaayath karthaa hai jo bilkul seedhaa
Shirul mumineenal - lazeena
hai jis main koi kaji naheen awr yaik bahuth
Yamaloonas-saalilhaathi anna
baday ajar ki un loagoun ko kkhush-khabri daytha
Lahum ajran kabeeraa. ( Soor-e-Bani Isaaeel 9 ) hain.
Hai jo eamaan laathay hain awr eamaan kay amali thaqaazoun ko poora krnay ki koshish karthay
(7) Innal-lazeena faraza alykal
(7) Aye nabi (woh Allah hi hai) jis nay aap per
Quraana laraad-duka ilaa ma-aad.
Yeh Quraan iss liye farz kiyaa hai keh woh
( Soor-e-Al-Qasas 85 )
thumhain yaik behthareen anjaam thak Pahunchaanay waalaa hai.
(8) Kithaabun anainaahu ilayka Lithukkhrijan-nasa minaz -
(8) ( Ay paighamber yeh Quraan) yaik kithaab hai jis ko hamnay thum per iss liye naazil kiyaa hai
Zulmaathi ilan - noor bi - izni
thaakeh thum loagoun ko un kay parwar digaar
Rabbihim ilaa siraathil azeezil
kay hukum say andhayray say nikaal kar roashni
Hameed.
Ki tharaf lay jaao jo zabardasth awr qaabil-e-
(soor-e-ibraaheem 1) (9) Wa haazaa kithaabun anzalnaa Hu mubaaaraun fath-thabioohu Wath - thaqoo la - allakum Thurhamoon. ( Soor -e- Al -Anaam 155 ) (10) Allazeena aathynaa humal Kithaaba yathloonahu haqqa Thilaawathihi ulaa-ika yu-minoona Bihi wa mayen yak fur bihi fa-ulaaIka humul khaasiroon (soor-e-Al- Baqrah 121)
Thaareef Allah kaa raasthah hai. (9) Awr yeh (Quraan bhi)uaik kitaab hai,jis ko hamnay naazil kiyaa hai jo barkath waali hai, tho iss ki pairwee karo awr parhaizgaar bano, Thaakeh thum per raham kiyaa jaaye. (10) Jin loagoun ko ham nay kithaab dee hai, woh isay iss tharhay padhthay hain jysaa kkekh padhnay kaa haq hai,woh iss per eamaan laathay hain awr jo iss kay saath kufr karain, wohee lhasaarah paanay waalay hain.
(11) fas-thamsik bil-lazee uoohiyaa Ilayka innaka alaa siraathim Musthaqeem. Wa innahu la-zikrulLaka wa liqoumika wa saufa thus Aloon. (soor-e-Az-Zukhruf 43 )
(11)pas thumhaari tharaf jo wahee kee gaee hai uss ko mazbooth pakday raho bayshak thum seedhay raasthay per ho awr bayshak yeh (quraan) thumhaaray liye awr thumhaari qoum Kay liyo naseehath hai awr (logo) thum say unqareeb pursish hogi.
(12) Wa qaalar-rasool yaa rabbi Inna qoumith-thakhazu haazal Quraana mahjoora. (soor-e-Al-Furqaan 30)
(12)Awr Rasool kahengay keh ay mayray rab mayree qoum nay iss Quraan ko (jo wajibul amal Hai) bilkul ch-hod rakh-khaa thhaa.
Note : uooper ki aayathoun say maaloom huwa kek yaik musalmaan kay liye quraa kaa Samajh kar padnaa zaroori hai awr uss per amal karnaa laazim hai warnaa Rasool (Sallellahu alyhi wa sallam) kal Qiyamath kay din Allahuthaalaa say hamaari shikaayath Karengay. Ghour keejiye jab Rasool (sallellahu alyhi wasallam) hamaari shikaayath kareengay Tho hamaara kya moqaam wo anjaam hogaa har shakhs ghour karlay sakthaa hai. Aye Allah ham ko quraan wo sunnath awr Uswa-e-shaba kay muthabiq zindagi Guzaarnay ki thufeeq atha farma (Aameen Summa Aameen)
(Wa maa thoufeeqee illa billah).