The Creators of N.C.
Bottling the Past In Robeson County, where the grapes grow sweet, a Lumbee-owned winery thrives
By Wiley Cash • Photographs by Mallory Cash
Two legends persist in North Caro-
lina, both of which have spread like twining vines from Roanoke Island westward across the state. One legend is about grapes, the other is about the Lost Colony, and both converge in Robeson County.
First, the legend of grapes: It is believed that when British explorers sent by Sir Walter Raleigh arrived on Roanoke Island in 1584, they were greeted by the sweet aroma of muscadine grapes hanging ripe on the vines. Centuries later, the “Mother Vine,” which is believed to be the oldest known grapevine in the United States at 400 years old, is still thriving on the Outer Banks, roughly two feet thick at its base and covering nearly a half-acre. The second legend is the legend of the Lost Colony. Most North Carolinians know that Raleigh’s 1587 expedition, led by John White, disappeared while White was making a return trip to England for supplies. Three years later, when White came back to the colony, he discovered that nothing had been left behind aside from the word CROATOAN, which was etched into a gate, and the letters CRO that
20 O.Henry
had been carved into a tree. What happened to these British colonists? Among the many theories, one is that the settlers moved inland and befriended Native American tribes, eventually intermarrying and joining the vast network of Native people who had been living in the region for centuries before White settlers arrived. Many believe that descendants of the Lost Colony moved as far inland as present day Robeson County, eventually calling themselves Lumbee in honor of the Lumber (or Lumbee) River. Perhaps that would explain why the Lumbee Indians, the largest tribe east of the Mississippi River with a population of over 70,000, have always spoken English as their common language. Not so, writes Malinda Maynor Lowery, associate professor of history and director of the Center for the Study of the American South at UNC-Chapel Hill, who is herself a Lumbee Indian who was born in Robeson County. In her book, The Lumbee Indians: An American Struggle, Lowery writes, “The Lumbees are descendants of the dozens of tribes in that territory, as well as of free European and enslaved African settlers who lived in what became their core homeland.” According to Lowery, the Lumbee’s use of English as their common language is not due to their being founded by the members of the Lost Colony, but was more a matter of convenience as a mixture of tribal communities began to coalesce in the area after migrating to escape disease, warfare and slavery. Native people have lived in what is now The Art & Soul of Greensboro
