Orthodox Observer - January/February 2008 by Orthodox Marketplace

JANUARY-FEBRUARY 2009 • Vol. 74 • No. 1246

www.observer.goarch.org • e-mail: observer@goarch.org

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ARCHIEPISCOPAL ENCYCLICAL

The Feast of the Three Hierarchs and Greek Letters Day To the Most Reverend Hierarchs, the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America Beloved Brothers and Sisters in Christ, The Feast of the Three Holy Fathers, Great Hierarchs and Ecumenical Teachers Basil the Great, Gregory the Theologian, and John Chrysostom is an annual commemoration of our Holy Orthodox Church on which we honor the unwavering faith and spiritual brilliance of three Saints who offered the entirety of their

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White House photo by Pete Souza

At National Cathedral

Archbishop Demetrios with President Barack Obama, Michelle Obama, Jill Biden and Vice President Joe Biden on Wednesday, Jan. 21, 2009, at the National Cathedral in Washington, D.C.

Archbishop Participates in National Prayer Service WASHINGTON – Archbishop Demetrios participated in the National Prayer Service held at the Washington National Cathedral on Jan. 21, attended by President Barack Obama, first lady Michelle Obama and Vice President Joseph Biden and his wife, Jill. The National Prayer Service is a tradition dating back to the Inauguration of

Atlanta HDF • Pages 22-23

Epiphany season in America • Pages 18 – 19

George Washington, and this year had a strong interfaith character embodying the themes of tolerance, unity and understanding. Prior to the ceremony the Archbishop met the President and conveyed to him the congratulations and best wishes of Ecumenical Patriarch Bartholomew and the Orthodox faithful of America.

At the service, the Archbishop read a New Testament passage from the Gospel of Matthew. (Matthew 22:36-40) At the inauguration of President Obama on Jan. 20, the Archbishop was a guest of honor and was seated on the Presidential platform during the ceremony. (More coverage on page 4)

Ecumenical Patriarch, Archbishop Congratulate New Moscow Patriarch NEW YORK – Following the election on Jan. 27 of the Moscow Patriarchate Locum Tenens, Metropolitan Kirill of Smolensk and Kaliningrad as the 16 th Patriarch of Moscow and All Russia, Ecumenical Patriarch Bartholomew sent a congratulatory telegram, that reads, in part: On the occasion of your well-deserved election today as the new Head of the most holy sister and chosen daughter Russian Church, we convey to you our heartfelt brotherly salutation, both of the Ecumenical Patriarchate of Constantinople and of our Modesty. … We are certain that in the course of Your Patriarchy, which we pray will be long and glorious, we shall work

together in harmony for the glory of God and for the shared witness of Orthodoxy in our contemporary troubled world. In the coming months, we await receiving you in the courts of the Mother Church, so that we may renew our common journey into the future through a sacred concelebration of the Divine Liturgy. Most Blessed and Most Honored Brother, we greet you with a holy kiss and echo the voice of our brother Hierarchs in Christ who surround us: Axios! Archbishop Demetrios also extended congratulations. In his letter, he wrote: I have the great honor and profound joy in the Lord to congratulate you upon your election to be Patriarch of Moscow and All

Russia. Not only do I convey these warmest wishes on behalf of the Holy Eparchial Synod of the Greek Orthodox Archdiocese of America, but I do so with a deeply held personal conviction that the election of Your Holiness marks an important step forward in the cause of Orthodox unity worldwide, and especially in the Diaspora. … I look forward to continuing our cooperative efforts with the Representation of the Moscow Patriarchate in the USA. With God’s help and by His grace, we shall enjoy new opportunities to expand the message of the Gospel and affirm our unity in Christ. Patriarch Kirill’s enthronement took place Feb.1.

A RCHDIOCESE N E WS

The Feast of the Three Hierarchs and Greek Letters Day

St. Basil Academy

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D. PANAGOS

Christmas at St. Basil Academy – Archbishop Demetrios joined children of St. Basil Academy for their annual Christmas program on Dec. 13. Following the presentation of the first-ever staging of “A Christmas Carol,” the Archbishop and Fr. Constantine Sitaras, Academy director (left) gathered with the young people in the administration building for the distribution of Christmas gifts.

ORTHODOX OBSERVER

Hard-working cast – The cast members of Charles Dickens’ “A Christmas Carol” put on a moving performance that lasted more than an hour.

ORTHODOX OBSERVER

Largest attendance – This year’s program had the largest attendance of any prior Christmas event at the Academy. EDITOR IN CHIEF Jim Golding (Chryssoulis) GREEK SECTION EDITOR Eleftherios Pissalidis

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JANUARY–FEBRUARY 2009

lives and abilities in the service of God and humankind. As selfless archbishops and pastors they led the faithful in worship and ministry. As loving teachers they offered guidance in the path of holiness. As divinely inspired theologians they used their intellectual skills to confront error and defend truth. As holy men they lived in a manner that exemplified to all the grace and blessings of communion with God. The life and work of the Three Hierarchs accentuated the essential relationship of each and every person to God through faith in Christ. They affirmed that this relationship was nurtured unto salvation and eternal life within the community of believers, the Church. The Church was first and foremost a spiritual home where the needs and yearnings of the soul could be met. It was also a place of renewal, where the people of God received a new covenant through the offering and victory of Christ. In addition, the Three Hierarchs each taught that life experienced in the Church was a means of completion, leading the faithful toward the perfection of their faith, and the fulfillment of all things in the heavenly kingdom of God. First, the Three Hierarchs acknowledge the spiritual nature of the Church, often calling her the “Church of God” or the “Church of Christ” and seeing the Church as a spiritual society consisting of spiritual beings. (Gregory Nanzianzen, Basil the Great). The origin of the Church is divine and heavenly, reflecting the wisdom and design of God. Further, the Church is united to God through Christ, who became incarnate to renew, sanctify, and perfect the people of God within a fallen world. It is also within the Church that the heavenly and earthly are united. The gathering of the faithful in worship and for the work of ministry is joined in a spiritual manner with the “myriads of angels and thousands of martyrs, and the legions of apostles and the assemblies of the just and the various groups of all those who have pleased God.” (John Chrysostom). Together we offer worship, intercession, and ministry; and together we await the coming of the New Jerusalem when this unity will be complete. Second, the Three Hierarchs taught that the Church is a place of healing and renewal. “For the Church is a spiritual bath, which wipes away not filth of body, but stains of soul by its many methods of repentance,” preached Saint Chrysostom. Through the Holy Sacraments and

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the grace of God, and through teaching and pastoral guidance, the soul could be cured of the sickness of sin, healed of the effects of unholy passions and desires, and restored to the image and likeness of God. Further, these holy fathers taught that this spiritual healing and transformation was made possible in the Church through Jesus Christ. Just as Christ has joined the divine and human through His Incarnation; so also does the Church, the Body of Christ, now join humankind to the healing power and presence of God. Third, these great teachers and theologians directed the faithful to the Church as the means of preparation for completion and perfection in the Kingdom of God. Through life and growth in the earthly Church the faithful receive a foretaste of the Kingdom of God to come. There, the will of God is completely and perfectly fulfilled. Here, the earthly Church directs our hearts and minds to the “image of Jerusalem above” in preparation for that day when all things will be made new. Finally, we recognize the theological dimensions and reasons for associating this Feast as a Celebration of Greek Letters. This long association of Greek Letters with the Three Hierarchs accentuates the emphasis these holy fathers gave to learning, intellectual ability and discipline, and to their use of the Greek language and thought for the message and mission of the Church and the Gospel of Christ. Combining their love of language and knowledge with faithful and sacrificial service to others and the Church, they provided an example of the beautiful ministry the Church must offer at all times in all places. Spiritual renewal and formation are accomplished through the cultivation of both the mind and the soul. It is also enhanced through the knowledge of language, the arts, science and any elements of culture and our world that are beneficial to our life and our relationship with God. Within the Greek Orthodox Church we have this unique opportunity to follow the example of the Three Hierarchs, synthesizing and sharing language, thought, faith, and the calling to lead others to God and to greater levels of understanding and being. In our commemoration of the Three Holy Fathers, Hierarchs, and Ecumenical Teachers of our Church, Saints Basil the Great, Gregory the Theologian and John Chrysostom, I pray that we may affirm their divine wisdom through a deeper commitment to our life in the Church, the Body of Christ. May we also emulate their love of learning and use every means to strengthen education in our parishes and to give our younger generations a faith and heritage that will prepare them for fulfilled life on earth and a foretaste of the coming kingdom of God. With paternal love in Christ,

† Archbishop Demetrios of America

JANUARY–FEBRUARY 2009

New York Life Gives $1 Million to Hellenic College NEW YORK – New York Life Insurance Company presented Archbishop Demetrios with a $1 million donation Jan. 9, for the establishment of the New York Life Center for the Study of Hellenism in Pontus and Asia Minor at Hellenic College/Holy Cross School of Theology. Along with this donation, New York Life recently initiated an outreach program to the heirs of Greek policyholders in the Ottoman Empire. The company recently announced the program to compensate heirs of about 1,000 life insurance policies issued to Greeks in the Ottoman Empire before 1915. Deadline for submitting claims is Feb. 28. Ted Mathas, CEO and president of New York Life, made the presentation during a visit to Archbishop Demetrios and, along with Dr. Thomas Lelon, vice chair of the Board of Trustees of Hellenic College/Holy Cross, signed the agreement. Also present at the meeting were Michael DeMicco and William Werfelman both officers of New York Life. Bishop Andonios of Phasiane who facilitated the realization of the project; and Fr. Elias Villis, Mr. Mathas’ parish priest. “We are grateful to New York Life for this significant donation and it is our conviction that this Center will add a unique and dynamic dimension to the academic offering of our Hellenic College/Holy Cross,” stated His Eminence. “It is most appropriate and fitting that our Church, which now embraces the children and grandchildren of those refugees from Pontus and Asia Minor, should do everything possible to keep alive the memory of these two once vibrant and prosperous communities. It is our sacred duty to educate everyone about the life of these people who comprised a very significant portion of the flock of our revered Ecumenical Patriarchate which to this day is suffering from their demise.” “We are very pleased to be here today,” said Mr. Mathas, at the conclusion of the meeting. “New York Life has a long history of social responsibility and we work hard to fulfill all the commitments we have made in the past. This is an extraordinary example for us to be able to reach back in our history and, in as much as we can, to provide some good will for what was a great tragedy in Greek history. We had great cooperation from the Greek Orthodox Church and it is something we are very proud of.” The focus of the New York Life Center for the Study of Hellenism in Pontus and Asia Minor at HC/HC will be to educate not only those studying at the School but also the greater community as to the rich history, culture and legacy of Hellenism in Pontus and Asia Minor. Greeks had settled in Asia Minor and then Pontus 1,000 years before Christ and played a central and important role in the history of the area for three millennia producing successive waves of the highest quality cultures. The disastrous events with the collapse of the Ottoman Empire at the beginning of the 20th century not only resulted in the death of hundreds of thousands of Hellenes in both Pontus and Asia Minor but ultimately the forcible uprooting of over 1.5 million people from their ancestral homelands and the end of this long and significant chapter in history. New York Life Insurance Company

D. PANAGOS

Joining Archbishop Demetrios at the presentation on Jan. 9 were (from left) Bishop Andonios of Phasiane, director of the Archdiocese Department of Philanthropy; New York Life officer Michael DeMicco, Hellenic College Board Vice Chairman Dr. Thomas Lelon, New York Life CEO and President Ted Mathas and William Werfelman, company spokesman.

has been headquartered in New York City since its founding in 1845. The company began selling policies in the Ottoman Empire in 1882 and withdrew from the region during World War I. Mr. Werffelman said the company’s research on policies sold

to Armenians and Greeks showed that some Greek policies remain unpaid from 1915. “We are now offering heirs to the Greek policies the same benefits as those provided to persons claiming under the Armenian policies,” he said.

D. PANAGOS

New OCA Head The new leader of the Orthodox Church in America Metropolitan Jonas pays a visit to Archbishop Demetrios at Archdiocese headquarters on Dec. 22. Accompanying the Metropolitan was Fr. Leonid Kishkovsky. Fr. Mark Arey (right), ecumenical officer of the Archdiocese, also attended the meeting.

SCHOLARSHIPS 2009-10 Scholarship Applications Available Applications for the three scholarships administered by the Greek Orthodox Archdiocese of America are now available for awards to be made for the 2009-10 academic year. The three scholarships that the Archdiocese administers are the George and Naouma (Gioule) Gioles Scholarship and the Katina John Malta Scholarship, both awarded for undergraduate studies, and the Paleologos Graduate Scholarship which is for graduate work of a non-theological nature. Each of these scholarships was established by generous gifts from Orthodox Christians who wanted to provide help to

others, particularly Greek Orthodox children and youth. Further details, including complete instructions, applications and information on deadlines, are available online on the website of the Greek Orthodox Archdiocese of America at www.goarch. org. Applications may also be requested from the Office of the Chancellor of the Greek Orthodox Archdiocese by calling (212) 774-0513, by e-mail at scholarships@ goarch.org, or by written request to the Scholarship Committee, c/o Greek Orthodox Archdiocese of America, Office of the Chancellor, 8-10 East 79th Street, New York, NY, 10075.

Archiepiscopal Message Feast of St. Photios and National Shrine Day To the Most Reverend Hierarchs, the Reverend Priests and Deacons, the Monks and Nuns, the Presidents and Members of the Parish Councils of the Greek Orthodox Communities, the Distinguished Archons of the Ecumenical Patriarchate, the Day, Afternoon, and Church Schools, the Philoptochos Sisterhoods, the Youth, the Hellenic Organizations, and the entire Greek Orthodox Family in America Beloved Brothers and Sisters in Christ, I write to you on the inspiring Feast of Saint Photios the Great, which our Holy Orthodox Church commemorates. The life and legacy of Saint Photios, who served as Ecumenical Patriarch of Constantinople during the 9th century, left an indelible footprint upon the Christian world. St. Photios proclaimed the truth of the Gospel with brilliance, precision, and foresight through many ways: His well-known and profound theological writings, particularly on the Holy Spirit, remain primary sources for study in contemporary theological education. His untiring offering of Christian leadership and hope to his people, even in times when St. Photios found himself in the midst of unwarranted controversy, continues to serve as an inspiring example for all who know the difficulties associated with their ministry to others in the name of Jesus Christ. His passionate emphasis upon the missionary work of the Church to proclaim the Gospel, with concentrated efforts to the people of the Slavic lands, serves as a reminder to us that the Church must always be active in mission, as Christ commissioned to His disciples, Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit (Matthew 28:19). As we reverentially remember St. Photios, we take into account the tremendous impact of his teachings and actions both on the Church of his time, and also on Orthodoxy in general throughout the centuries that followed. In recognition of this historic fact, our Holy Archdiocese has erected, as one among many of its sacred institutions in this country, a Shrine dedicated to Saint Photios. Located in St. Augustine, Florida, a very old city in America, our St. Photios National Shrine provides an active witness of our Greek Orthodox faith today to the people of our American nation. The Saint Photios Shrine serves the important purpose of providing all its visitors with tangible and permanent reminders of this most holy man and the historical events which surrounded his person. This applies equally to all the faithful Orthodox Christians who make pilgrimages to the Shrine from places far and near, and to all those of all faiths who find and enter the Shrine as they tour the city of St. Augustine. In addition to communicating the significance of St. Photios as one of the most prominent figures in the life of our Holy Orthodox Church, the St. Photios Shrine also serves the purpose of chronicling the lives of the first Greek immigrants to America, who settled in Florida in 1768, in what came to be known as the colony of “New Smyrna.” After a decade of enduring great struggles and hardship, these early

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JANUARY–FEBRUARY 2009

Archbishop Attends Inauguration of President Obama

CNN Photo

January 20-21, 2009 Archbishop Demetrios was seated on the presidential platform for the inauguration of President Barack Obama, which drew an estimated 1.5-2 million spectators on The Mall in Washington. It was the Archbishop’s third presidential inauguration since becoming head of the Greek Orthodox Archdiocese of America. (below, right) At the National Prayer Service held in the National Cathedral, His Eminence proceeds down the center aisle to the front of the church where he sat with other leaders from various Churches and religious groups. (Bottom left) Archbishop Demetrios reads a New Testament passage from the Gospel of Matthew. (Matthew 22:36-40) Teacher, which is the great commandment of the law? Jesus said to him, ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets. (Bottom right) First lady Michelle and President Barack Obama, and Vice President Joseph Biden and his wife, Dr. Jill Biden, follow the service. To view the Inaugural Prayer Service visit: www.c-span.gov, go to top menu bar click on Video Library, Most Watched programs, click Last 30 Days, and go to item #8.

JANUARY–FEBRUARY 2009

If You’re not Getting Enough From Your Marriage, You’re Probably not Giving Enough to Your Marriage by Fr. Charles Joanides, Ph.D., LMFT

Recently I conducted an initial consultation with a couple who were having serious marital problems. After a few amenities were shared, both partners wasted little time describing how their marriage and spouse were failing to meet their needs. I listened respectfully, while keeping tight control over the conversation to prevent it from escalating out of control. After about 20 minutes of complaints, I felt I had some understanding of what had promoted this couple to seek couple therapy. At that point, I moved the conversation into a different direction. “Correct me if I’m wrong,” I stated. “But here’s what I’ve heard so far. You’re both here because neither of you believe you’re getting enough of your needs met by your partner, which means that your partner’s needs are also being ignored. Correct?” Both appeared to reluctantly agree. I guessed their hesitancy was related to the second part of my statement, but I didn’t pursue this hunch. Instead, I continued undeterred. “Okay then, if this is correct, I have the solution.” At this point both perked up a little and seemed more engaged and interested. “Here’s what I think. If you’re not getting enough from your marriage, then maybe it’s because you’re not giving enough to both your marriage and your partner.” I then began to explain this statement by indicating that spouses who report high levels of marital satisfaction aren’t only focused on what their getting from their marriage and partner, they’re also equally focused on what they’re giving to their marriage and partner. ”Okay, so here’s the bottom line,” I stated. “I don’t expect you to completely buy into these statements today. But, if you’re interested in meeting with me again, you should know that a large part of the work we’ll be doing together will be devoted to helping you develop a much deeper understanding of these statements.” I’m happy to report that by the end of this session, both decided to commit to six months of therapy. I’m equally pleased to report that as they were both able to shift away from a self-centered perspective that focused on what their weren’t getting from each other, to a perspective that’s characterized by a spirit of service, giving and compassion for their partner, marital satisfaction slowly began returning. An Emphasis on Personal Needs We’re a society that places a great premium on self-fulfillment, self-determination, self-sufficiency and selfimprovement. By the way, did you notice the emphasis on self? I believe that’s one reason why many unhappy spouses have bought into the notion that they deserve to be happy, and if they aren’t happy, they’re quick to blame their spouse and marriage for their unhappiness. In fact, a substantial amount of advice found in self-help books is based on these assertions. As pervasive as these attitudes are, I also believe they’re fatally flawed. Moreover, some of the newest research - and by extension, couple’s therapy – emerging from the human sciences suggests

that no one can make us happy, and that we are in charge of our happiness. This work, which has an empirical foundation based on new findings from neuroscience also maintains that happiness essentially emerges when we give of ourselves to others, rather than when we focus on our needs and take from others. By the way, does any of this sound familiar? It should. That’s because Christian relationships are based on service, giving and compassion. So, as innovative as these findings might be, they’re not news to couples who live a Christ-centered lifestyle. Here are a few additional insights to reinforce this last statement. Service, Giving and Self-Sacrificial Compassion In St. Mark’s Gospel Jesus is quoted as offering the following counsel to his disciples who are in the midst of a heated argument. “You know that those who are supposed to rule over the Gentiles lord it over them, and their great men exercise authority over them. But it shall not be so among you; but whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For the Son of man also came not to be served but to serve, and to give his life as a ransom for many” (MK 10: 42-45). In effect, this counsel was alluding to two key attributes that characterize Christ-centered relationships. Based on Christ’s own example, the first is that a spirit of service, giving and selfsacrificial love would be part and parcel of Christians’ transactions and interactions with one another. The second would be that these attributes would distinguish Christian relationships from other types of relationships that are based on power politics, manipulation and selfish attitudes of entitlement. Applying These Attributes to Marriage In my own work with hundreds of conflicted couples, I’ve noticed that when couples are able to make the shift away from blaming their partner and marriage for their unhappiness, to a spirit of service, giving and selfsacrificial love, marital satisfaction slowly returns. Conversely, couples who can’t make this shift remain disconnected and stuck in a painfully conflicted, destructive marriage – one that often slip-slides toward marital meltdown and divorce. All of which means that if you’re not getting enough from your marriage, then you’re probably not serving your partner enough, you’re probably not giving enough, and you’re probably not relating to your partner in a selfsacrificial compassionate way. One way to remedy this deficit is to make a shift away from a self-centered perspective that compels us to focus on our own needs, to a Christ-centered attitude of giving, service and selfsacrificial compassion. Father Charles directs the Archdiocese’s outreach ministry to intermarried couples and their families. For more information, log onto the Interfaith Marriage Web site using the following address: interfaith@goarch.org

ECUMENICAL PATRIARCHATE

Celebration of Epiphany

Photos by N. MANGINAS

Hundreds of faithful line the shore along the Golden Horn for the Blessing of the Water by Ecumenical Patriarch Bartholomew and diving for the cross by several young men on this small boat.

Greek, Turkish Officials Visit

Ecumenical Patriarch Bartholomew recently attended a dinner with Turkish Prime Minister Tayip Erdogan hosted by a Muslim organization that honored His All Holiness for his efforts at promoting understanding. The group’s custom is to present a basket of apples to the honoree. (below) Mayor of Athens Nikitas Kaklamanis recently visited the Ecumenical Patriarch at the Phanar.

JANUARY–FEBRUARY 2009

ORTHODOX OBSERVER

Direct Archdiocesan District – Clergy from many parishes attended a retreat and vasilopita cutting ceremony by Archbishop Demetrios at Archdiocese headquarters on Jan. 15. His Eminence hosted a luncheon for the clergy and also spoke about several important issues. Bishop Savas of Troas, chancellor of the Archdiocese, also spoke to the priests.

Atlanta Metropolis – Metropolitan Alexios recently invited clergy, including deacons, to attend a convocation at the Diakonia Retreat Center of the Metropolis at Salem, S.C. Clergy participated in discussions as well as presentations on various aspects of Ministry. The gathering also included presentations by Rev. Dr. Stanley Harakas, Fr. Nicholas Triantafilou president of Hellenic CollegeHoly Cross, the Very Rev. Fr George Tsahakis, chancellor of the Metropolis and Fr. George Savas, executive director of the Diakonia Retreat Center. A presentation on National Ministries and Metropolis of Atlanta life was offered by George Matthews, Bill Marianes and Larry Gess, all members of the Metropolitan Council of Atlanta.

JANUARY–FEBRUARY 2009

The Voice of Philoptochos

St. Basil Academy Appeal Dear National Board Members, Chapter Presidents and Members of the Greek Orthodox Ladies Philoptochos Society. We have a warm and inviting home in Garrison, New York and it is filled with love. For many years, since the purchase in 1944, the Academy of Saint Basil has offered a family environment that nurtures and supports the children who call it home. Through the tireless dedication of its director, Fr. Constantine Sitaras, the great commitment of the Board of Directors and the quality of care offered by the excellent staff, the children at the Academy are raised in a bucolic setting on the eastern bank of the scenic Hudson River. It is at the Academy where they are educated in and practice their Greek Orthodox Faith each and every day. The children are embraced spiritually and emotionally at the Academy and during the day they attend excellent schools that offer the best in academic and extracurricular programs. St. James exhorts all Christians in his Epistle to “Be doers of the Word, and not hearers only” (James 1:22). It has been said so many times before that the faithful women of the Greek Orthodox Ladies Philoptochos Society are indeed “doers” of the Word of God by their commitment to the Academy of St. Basil. For many years, the Vasilopita Fund drive has been held in January and the funds raised provide support for the Academy in the amount of $25,000 per month, every month for the entire year. You, the women of the Society, demonstrate your love and compassion by your earnest efforts. Your actions will continue to provide for the Academy while the beneficiaries, who are our children at the Academy, will strengthen and mature as we fulfill our sacred mission. It is most fitting to commemorate and honor the feast of Saint Basil the Great

in conjunction with the Vasilopita Event which has become an annual tradition to benefit the Academy of St. Basil. To see happy, well adjusted children living Greek Orthodox lives and grow up

to be productive, contributing members of contemporary society is our blessing. With love in Christ, Aphrodite Skeadas National Philoptochos President

National Philoptochos Society: Commitments and Programs JANUARY Vasilopita To benefit the Academy of Saint Basil, Garrison, New York Social Services FEBRUARY Autism Assistance Fund Saint Photios Shrine

National Philoptochos Major Benefactor of St. Basil Academy The National Philoptochos Society and its chapters nationwide provide support as a major benefactor for St. Basil Academy, the only Greek Orthodox licensed residential child-care institution for Orthodox children in America.

MARCH Orthodox Christian Mission Center (OCMC) Hellenic College/Holy Cross APRIL Sisterhood To benefit the physical needs of the children and the graduation at Saint Basil Academy International Orthodox Christian Charities (IOCC) MAY/JUNE 75th Anniversary Founders Fund To provide support for existing continuing care facilities for the aging Greek Orthodox population in the United States and for the establishment of similar facilities. Support a Mission Priest (SAMP) Orthodox Christian Fellowship (OCF) SEPTEMBER Hellenic College/Holy Cross Benefits the Scholarship Program Retired Clergy Benevolent Fund (RCA) To provide support for retired clergy who are facing financial problems or living at a poverty level.

OCTOBER Cancer Fund To assist Cancer patients National Philoptochos Emergency Fund To enable National Philoptochos to respond immediately to those in need, in times of national or international disasters. NOVEMBER Ecumenical Patriarchate Benefitting the Ecumenical Patriarchate and its Programs and Charities National Sisterhood of Presvyteres Benevolent Fund (NSP) To provide short-term support for clergy and/or their families in a time of crisis. DECEMBER UNICEF Benefitting the United Nation’s Children’s Emergency Fund General Medical Fund To provide a funding mechanism for persons seeking assistance in connection with illnesses not specifically covered by other restricted National Philoptochos funds and programs.

National Philoptochos Adopts New Commitments

In a letter to all the Philoptochos Chapters, National Philoptochos President Aphrodite Skeadas announced the new National Philoptochos Commitments and stated the following, “The Greek Orthodox Ladies Philoptochos Society, Inc., as the philanthropic arm of the Greek Orthodox Archdiocese of America, has for over seventy five years undertaken a multitude of philanthropic programs to aid the poor, the sick, and the elderly. We, as members of the National Philoptochos Society, are committed to help those in need. Our mission is to promote charitable, benevolent and philanthropic outreach, to preserve the sanctity of life and family, and to perpetuate and to promote our Orthodox Faith and traditions. Our goal is to honor the relationship with God by using our gifts, our abilities, our compassion, our empathy, our faith and our love to make a better world for our family, our Greek Orthodox community and our contemporary society. With your wholehearted support we can continue to be the dynamic force of philanthropy of our Greek Orthodox Church. In order to do this, we instituted a list of commitments that each of our chapters supports. These commitments are voted on by the delegates at our Biennial National Conventions. Every chapter is urged to send delegates to this convention in order that we may plan for the forthcoming two years. We meet, discuss, analyze and decide on these commitments; we approve these commitments by a vote of the delegates present; and we vote and approve our national budget. Thank you for your continuous support of the National Philoptochos commitments and programs. The impact that your donations provide is immeasurable. Through your faithful and dedicated service the quality of life for so many is improved. During the 2008 National Philoptochos Biennial Convention that took place in Washington, DC, three resolutions were passed by the body and approved by His Eminence Archbishop Demetrios. They are: • a national discretionary National Philoptochos Autism Assistance Fund, which will enable the Philoptochos to heighten awareness of Autism and to provide assistance and support to persons within the Autism Spectrum (which will be supported in February) and, • a national discretionary Orthodox Christian Fellowship Fund (OCF), to support Orthodox Christian fellowship on college campuses throughout the United States, (which will be supported in May/June). • that the Children’s Cardiac Program be discontinued, and that the funds in the Cardiac Fund be transferred to the Social Services Fund and be available for the needs of pediatric cardiac cases, should they arise.”

JANUARY–FEBRUARY 2009

OCMC to Dedicate New Florida Building ST. AUGUSTINE, Fla. – The Orthodox Christian Mission Center (OCMC), the foreign mission and evangelism agency of the Standing Conference of Canonical Orthodox Bishops in the Americas(SCOBA), will dedicate its new Archbishop Anastasios and Archbishop Demetrios Missionary Training and Administration Building on Thursday, May 21. The two honorees, Archbishop Anastasios of Tirana, Durres, and All Albania and Archbishop Demetrios, chairman of SCOBA, will lead the ceremonies. They will be joined by hierarchs of SCOBA representing all Orthodox jurisdictions in the United States, the board of directors and staff of OCMC, missionaries and mission team members, benefactors and donors to the successful capital campaign, which provided funding for the project, and Orthodox clergy and laity from throughout the country.

Feast of St. Photios and National Shrine Day   page 3 Greek settlers relocated to the city of St. Augustine and began to utilize a Spanish colonial building known as the “Avero House” for their religious and social gatherings. Here, they began the steady course of building their lives in their new home. It was here also where our Archdiocese formally established the St. Photios Shrine after purchasing the Avero House in 1966. The decision to name the Shrine after St. Photios was, thus, a natural choice consistent with the role of missionary activity in the life of the Church, as the faith and heritage of these early colonists represented one of the earliest presences of Orthodox Christianity in the Americas. Today, the St. Photios Shrine maintains an active chapel and a renovated museum, thus dynamically promoting a prayerful and educational atmosphere of faith, culture, and history for all who visit the Shrine. As is our annual practice, our National Ladies Philoptochos Society will be leading us in collecting funds for the continued progress of the ministry of our St. Photios National Shrine. Accordingly, a special tray will be passed throughout our congregations as we commemorate this Feast. I kindly ask that you consider giving this year to the Shrine, as your contributions help and promote the general operations of the Shrine, enabling it to continue as a vibrant, inspiring, and active witness of our Orthodox Christian faith and history. I pray on this sacred day, through the intercessions of Saint Photios the Great, that the love and light of Christ may abide in your hearts always. With paternal love in Christ,

† Archbishop Demetrios of America

ORTHODOXY W RLDWIDE

The new Missionary Training and Administration Building.

Located on a wooded 20-acre site near Interstate 95, the 12,000–square foot–facility is the first permanent building designed, constructed, owned and operated by a SCOBA agency. It includes space for worship, training and meeting rooms, overnight accommodations for visiting missionaries and mission team members, a kitchen, administrative offices and work areas. State–of–the–art information technology infrastructure is installed

Books Reviewed by Fr. Kosta Petrogeorge

The 13th amendment to the Constitution of United States states that no one can own a slave. It also states that no one can have slaves or ‘forced-labor’. Why the reference to “forced labor”? Because the authors were wise enough to know that someone would call “slavery” something else as a clever way to continue the practice of slavery using another name. This historical insight focuses our attention and our awareness that in the fallen world, there exists a temptation to make the control of human beings a higher value than that of living genuinely. In contrast, Dr. Fitzgerald in her 119 page catechetical book entitled Persons in Communion: A Theology of Authentic Relationships (2006) understands that God created men and women to authentically imitate His every thought, word, and deed. Indeed, it is the joyful challenge of “theology” to render every thought, every action, every event, meaningful. In the words of the author, “theology must give life in order to be real… We are changed with every encounter.” On the most basic level, Persons In Communion offers a systematic yet engaging encounter through Orthodox Christian dogma. This includes a refreshingly lucid description of the Holy Trinity: “… So much does the church affirm the unique identity of each divine person within the one God that in the past some have accused believers of teaching polytheism. But historically the explanation of the... mystery of the Triune God, has been explained by the following

throughout to support communications with OCMC’s missionaries around the world. The OCMC Board invites all Orthodox in America to be a part of this historic occasion, either by participating in the dedication events or offering greetings in the commemorative album. For more information and/or to participate, see the OCMC web site at www. ocmc.org or e-mail missions@ocmc.org or call 1-877-GO-FORTH

IOCC, Pancretan Association Help Farmers Recover BALTIMORE -- The Pancretan Association of America has awarded $75,000 to International Orthodox Christian Charities (IOCC) as part of a new program to help Peloponnese farmers more effectively plan for the planting and cultivation of crops. The Peloponnese, which is still suffering the long–term effects of 2007’s monumental wildfires, has been receiving continuous aid from IOCC in the form of 3,100 tons of animal feed and 60 tons of forage seed for struggling farmers. The grant from the Pancretan Association, together with support from the Greek Orthodox Archdiocese of America, will allow IOCC to build a soil laboratory in the Peloponnese, which will help farmers analyze the condition of their soil and water in order to determine what crops to cultivate and what kinds of fertilizers to use. “We are proud to assist our Greek brothers in the Peloponnese to recover their agricultural sector, which is so crucial to Greece’s overall economic health,” said Emmanuel E. Velivasakis, national president of the Pancretan Association of America. The 2007 fires were Greece’s worst wildfires in a century and killed 61 people and over 25,000 cattle and sheep. More than 500,000 acres of land were damaged and destroyed, amounting to about 5 percent of Greece’s territory. The Archdiocese of America, and other private donors, have provided nearly $4 million in relief and development programs implemented by IOCC for the Peloponnese. www.iocc.org

PERSONS IN COMMUNION: A Theology of Authentic Relationships A book by Dr. Kyriaki Karidoyanes Fitzgerald mathematical equation: 1+1+1=1.” In addition to systematic theology, peppered throughout Persons In Communion, Dr. FitzGerald also offers superb vignettes of scriptural exegesis; as seen in the following two extracts: • Luke 10:42–On The One Thing Needful: “If we do not live in a conscious and faithful manner, human ‘doing’ and external appearance can undermine human ‘being’ and authentic relationships with God and others.” • Matthew 25:1–13–On The Wise Virgins: “Humility is often confused with humiliation… Humility signifies our being ‘right-sized’ in the presence of God, and in relationship with other persons and the entire creation… Humiliation is a dangerous and poisonous mechanism used by one human being seeking to diminish and distort the value of other persons… Some have called the effects of humiliation, ‘soulmurder’… Humility and humiliation are often confused in the minds and hearts of many persons. This includes persons in leadership, even religious leadership…. The virtue of humility helps to provide us with the audacity to approach God as His daughters and sons…. Not unlike the wise virgins in the parable told by our Lord, humble persons are courageous and receptive persons.” (Matt. 25.1-13) Additionally, the reader will come across anecdotes, quotes, and interpretations of traditional Orthodox life that reveal theology as both interesting and meaningful. Once again, a few extracts will offer the reader at least a small hint of the author’s well-crafted, mosaic-like writing.

• ”Fools rush in where angels fear to tread.” • ”There is a powerful African saying: ‘I am because you are, and because we are I am.’ Our personal identity is intimately connected with the ‘other.’ We do not grow as persons apart from our relationships with others…” • Icon of the Resurrection: “When we look carefully at the icon, we see that the Risen Christ is not alone. He is reaching out! His hands grasp two others. And, in this depiction of the profound inner meaning of the Resurrection, the Risen Christ is grasping the wrists of a man and a woman. With Christ as their leader and guide, Adam and Eve are being lifted up out of their tomb. Their faces are turned to the Risen Christ with expressions of faith and trust. We also notice that while the Lord firmly grasps their wrists in His hands, they are not being dragged against their will. On the contrary, Adam and Eve, as representatives of all humanity, are freely yielding to the love of God in Christ…” • Sophrosyne: “…The person who is a bearer of sophrosyne, whether he or she knows it or not, somehow tends to leave a situation better than she or he found it. This may be due to the fact that the one who emanates the virtue is essentially concerned with the salvation of all…” Finally, the connection of theology with real life is most specifically seen in the second part of this book, which is generally titled, Looking Toward the Future: The Ministries of Women. Here, the book essen-

  page 11

JANUARY–FEBRUARY 2009

Bridgeport Church Marks 95th Year BRIDGEPORT, Conn. – Holy Trinity Church celebrated its 95th anniversary event, “Memories of Yesterday,” Dec. 7 with a capacity crowd in attendance at its community center. Guests included Archbishop Demetrios, Roman Catholic Bishop Lori of Bridgeport and Fairfield County Catholic Center; Mayor Bill Finch; Fr. Jeffrey von Arx, S.J. president of Fairfield University; and Dr. Antony Cernera, president of Sacred Heart University. Archbishop Demetrios presided at the Divine Liturgy and gave a sermon to the 250 children attending Sunday school. This was followed by a program in the Aegean Room of the center. Assisting him was Fr. Demetrios Recachinas, the parish priest, and Archdeacon Panteleimon and Deacon Nathanael. The Archbishop was the key-

GOTelecom Pascha Production to Air on ABC “Pascha–The Resurrection of Christ,” a one-hour special highlighting portions of our Orthodox Christian Holy Week, will air this spring on ABC Network affiliates across the country. Produced by GOTelecom, the television ministry of the Greek Orthodox Archdiocese of America, and funded by FAITH: An Endowment for Orthodoxy and Hellenism, the program will feature the celebration of Pascha with deeply moving and ancient services that recount the Gospel narrative leading to the death and the joyous Resurrection. For more information on air-dates and times in your area, look for the schedule in the upcoming issues of the Orthodox Observer.

note speaker. The program included master of ceremonies Robert Arvanitis, greetings by George Mourizakis, parish council president, and remarks by Michael Bouloubasis, anniversary chairman; Christine Constant, Philoptochos president; and William Pappas, past president. The program continued with a procession by 12 Sunday school children, each holding a lit candle as attendees sang “Evlogitos ie Parthenou.” A musical presentation was offered by Christina Bologlu Holms and Joanna Bogardus, who directed the choir and junior choir with religious hymns. Archbishop Demetrios and Fr. Recachinas presented recognition certificates to church organization heads and past presidents, and memorialized deceased priests and past presidents. Donors for the event included Mr. and Mrs. George Daoutis, Mr. and Mrs. Dimitrios Triantis, Mr. and Mrs. Kostas Gianniotis, Mr. and Mrs. Leo Pertesis, Arthur Yiotos, Dr. Gus Karazulas and Dimitrios Trigonis. At the conclusion, Greek school and GOYA members presented His Eminence with a bouquet of roses and expressed their appreciation for sharing this special occasion with the community. Anniversary Committee members included: Honorary Chairpersons Fr. Demetrios and Presbytera Elefteria Recachinas; Co-Chairpersons Janice and Michael Bouloubasis, Alicja Loukrezis, Michael Albano, George Bakes, Stella Capiris, Eleni Desmestihas, Angelike Georgakopoulos, Tom Hallas, Katina Kalmanidis, Stacie Kapetaneas, Eleni Limberis, Paul Louloudes, Maria Mourizakis, Maria Pertesis, Mina Pertesis, Effie Stavros, Kalliope Tsitsipas, Lee Tsouris, Eva Vaniotis and Effie Vlamis.

KOSTAS BEJ

Parishioners of the Astoria, N.Y. community of St. Demetrios and St. Katherine proceed along a neighborhood street on the way to the East River for the Blessing of the Water service on Epiphany. (Complete Epiphany coverage begins on page 18)

Palos Hills Church Begins 100th Anniversary Celebration PALOS HILLS, Ill. – Sts. Constantine and Helen Church began the celebration of its centennial with a 100th anniversary kick-off celebration on Oct.18. A capacity event with more than 500 in attendance included an evening of good food, music and fellowship. Well wishes were bestowed by Fr. Nicholas Jonas, pastor; Pastor Emeritus Fr. Byron Papanikolaou, Parish Council President Theodore Argiris, St. Helen’s Philoptochos President Cathy Gofis and the chairwoman of the evening’s event, Koula Pitsis. The highlight of the evening was the unveiling of the 100th Anniversary Logo by Tom DeMedeiros, pastoral assistant. Mistress of ceremonies was Andrea Darlas of WGN Radio. In addition to commemo-

rating the parish centennial, this year–long observance also honors the 50–year anniversary of the assignment to the parish of Fr. Byron Papanikolaou, and 100-year anniversary of Koraes Elementary School. The celebrations will continue with the Koraes Parent Teacher Association dinner dance on Feb. 15, and a symposium open to all with the director of the Archdiocese Department of Religious Education, Anton Vrame, on March 14. The centennial ends with the Grand Gala on Oct. 24, 2009. More events are being planned as well as a commemorative album to honor these milestones as well as various organizations, groups and ministries. General chairs of the 100th Anniversary Leadership Committee are Ted Argiris and Georgia Vouris.

JANUARY–FEBRUARY 2009

Commentaries and Opinions Archpastoral Reflections Timely Discussions THE ULTIMATE BAILOUT Understanding the term ‘God’s Home’

The Ninth Psalm for the Ninth Year by Rev. Dr. Frank Marangos

“The Lord is a refuge for the oppressed, a stronghold in times of trouble. Those who know Your Name will trust in you, for you, Lord, have never forsaken those who seek you.” Psalm 9: 9-10

One day, Snoopy, the ubiquitous dog in Charles Shultz’s famous Charlie Brown illustrated comic strip, was reflecting on top of his doghouse. “I can hear my heart beating. I can hear my stomach growling. I can hear my bones creaking. My body is making so much noise,” Snoopy complained, “that I can’t sleep.” Like Snoopy, our contemporary society is unable to sleep. Our problem, however, is not caused by closely listening to the status of our physical or spiritual condition. Unfortunately, our current insomnia stems from our overexaggerated annexation to the world’s financial and economic systems. Many lie awake in worry, listening to the arrhythmia of overseas stock market tickertapes. Our pulse is weak and our stomach growls because we have been duped into accepting the premise that personal and societal peace and security are tied to the infusion of massive financial bailouts. It should, therefore, come as no surprise that many look to government, to society’s so-called “higher power,” for a solution to our predicament. Many long for a “bailout,” a quick fix, to restore value to the current downturn. While financial institutions, automakers, and insurance companies hustle the halls of Washington for such resolutions, Orthodox Christians would do well to reach for the wisdom of scripture for comfort and direction through the global malaise. While the majority of Americans long for an encouraging economic forecast from their political leaders, the faithful may consider finding additional solace from the wisdom of Holy Scripture, in particular, the wisdom of King David’s ninth Psalm. What does the ninth Psalm of David have to say to a restless humanity entering the ninth year of the Third Millennium? The ninth Psalm deals precisely with the issues of justice, peace and security. The psalmist isn’t interested in narrowly discussing the sin of evil men who are fiendishly prospering on Ponzi scams while the inheritance of others declines in ignorance. In this psalm David wants to probe a much larger issue, the interaction between God’s rule and the kingdoms of men. Psalm 9 asks the hard questions: “God, do you know what is happening down here? Will you help us? Will right eventually triumph or will evil nations and evil governments overwhelm Your people?” The Old Testament psalms of David are theological poetry. As such, the psalms present the reader with various characters experiencing life’s difficult circumstances: a wise person contem-

plating the world; a king preparing himself for battle; an innocent person who has been falsely accused; an ailing person facing death; a faithful person praising God. The ninth Psalm presents us with a new figure: that of the poor. In this psalm, poverty is not defined as merely the lack of money. Poverty is also characterized as the lack of support, security, and status. The psalmist gives his protagonist various names: the poor, the oppressed, those who seek you, the needy, the helpless, the orphan. Such a person is juxtaposed against the rich and powerful who, mocking God, do not hesitate to exploit and crush the weak and the vulnerable. More than likely, David originally wrote the ninth and tenth Psalms as one unit. Jewish tradition teaches that he authored this particular psalm as an ode to God after killing Goliath. While the first part describes how it is ultimately God who provides the strength to defeat foreign enemies and overcome difficult obstacles (Psalm 9), the second part describes how the wicked in Israel are turning the helpless into an oppressed people (Psalm 10). The poor and oppressed, however, know Israel’s history. They know that God intervened to save their ancestors from the hands of tyrants and pharaohs. The psalmist praises the Lord for these past actions, so glorious and mighty. But now, since the present has become painful and oppressive, he cries out for help, desperate for a renewed divine bailout. An economic bailout is defined as an injection of liquidity given to an entity near bankruptcy. It is a measure that is employed to provide the resources that an entity can use to meet its shortterm obligations and survive. The ninth Psalm recommends the need for spiritual as well as physical bailouts. Like banks, automakers, retailers and insurance companies we, too, need a periodic injection of God’s presence, His Grace, into our lives. If we are to overcome the obstacles that 2009 most certainly has in store for each and every one of us, nations as well as individuals need to humbly reach for the ultimate bailout - God’s strength and assistance! Throughout Psalm 9, David is full of hope as he remembers the past and contemplates the future. He reiterates the idea of God tearing down evil nations while simultaneously suggesting that nations oftentimes bring evil unto themselves. They are caught up in their own sins that “boomerang” and destroy them. According to the psalmist, this is the very nature of sin and wickedness. Not only does it have eternal consequences, but, even in this life, it may turn back on the sinner making life hard and miserable. The ultimate message, however, of the Ninth Psalm for the Ninth Year of the Third Millennium is encouraging. The needy and exploited shall not be forgotten. The psalmist sees God presently at work, and that work goes on into the

  page 20

We continue our series of reflections by identifying and applying certain aspects of the theme of our most recent Clergy-Laity Congress, “Gather My People to My Home.” In our last reflection, we examined how the usage of the term “My” in the theme was a clear reference to God. This month, we consider what is meant by the term “Home” as it is used in the theme. The theme implies that we are speaking of “God’s Home.” Naturally, it is important for us to better understand God’s Home, since we engage in the task of gathering His people to His Home. Properly understood, “God’s Home” is that place

by His Eminence Archbishop Demetrios of America where all human beings experience the abundant, tender, and reassuring love of God firsthand. In our Orthodox Christian understanding, God’s Home is exemplified in the most superb manner by the Church. In this context, we speak of the Church as God’s Home in various ways: Church as structural edifice; Church as place of worship; Church as a community of believers; and, ultimately, Church as the dwelling place of God Almighty. Each of these above enumerated ways of referencing the Church as “God’s Home” is rooted in the Holy Scriptures and in our Holy Tradition, and each can stand on their own as topics for deeper reflection. The notion of the Church as the dwelling place of God on earth deserves a heightened level of treatment in this brief reflection, for this way of referring to the Church is the most central to our direct application of our Congress’ theme “to gather God’s people to His Home.” We encounter the idea of God’s dwelling place as an earthly structural edifice in both the Old and New Testaments. In the first book of Kings, for example, we read how King Solomon built the Lord’s Temple according to exacting specifications, and how, in the form of a great cloud, the glory of the Lord filled the house of the Lord (I Kings 8:11). Beholding this with awe, King Solomon could only stand back to ponder the completion of his labor as he began his prayer of dedication to the Temple with a most solemn question, But will God indeed dwell on the earth? Even heaven and the highest heaven cannot contain You, much less this house that I have built! (I Kings 8:27). Generations later, this very important concept of God’s dwelling place as a structural edifice would find expression once again in the form of a question. This time, however, the question would be posed affirmatively by the Lord Jesus Christ Himself in the Temple, Who at a young age calmly reassured His Mother Mary and Joseph who had spent three days looking anxiously for Him throughout Jerusalem with the question, Did you not know that I must be in my Father’s house? (Luke 2:49). Each of these instances point to the very reality that our God, in all His glory and magnificence, has chosen to dwell among us throughout our human history in physical, visible edifices built by human hands. As Orthodox Christians, we believe that the Church today is the dwelling place of God; that the Church is, indeed, God’s Home on earth. This reality of the Church as the place where God dwells on earth carries powerful implications for our theme “Gathering God’s People to His Home,” for it allows us to conclude with certainty that this great task is attainable in every way. For God’s Home does not reside in a far-away distant land. God’s Home is not located in a realm outside this earth. Rather, God’s Home is capable of human identification and accessibility to all people on earth, regardless of their differences in age, generational attitudes, ethnic origin, language, gender, or political affiliation. This brief reflection has tried to offer some clearer understanding of what we truly mean when we speak of “God’s Home” as the destination for the gathering of His people. While we rest in the assurance that God dwells among us on this earth in the Church, which is His Home; we also know that the majesty and glorious nature of God’s Home and His physical presence therein cannot be fully comprehended due to our human limitations. For example, in spite of all that has been said above, there are many other aspects of “God’s Home” which go beyond the strict notion of God’s Home as a structural edifice on earth. These other aspects of understanding what we mean when we speak of “God’s Home” will be considered in greater detail as the topic for our next reflection.

Deadline for submitting items for consideration for the March 2009 issue is Friday, Feb 27. Send ads to (e-mail) lefteris@goarch.org, or observer@goarch.org. To submit news items, photos, feature items or letters to the editor by e-mail (preferred) send to: jim@goarch.org , or by regular mail, to: Editor, Orthodox Observer, 8 E. 79th St., New York, NY 10075.

JANUARY–FEBRUARY 2009

TALES FROM THE STOLÉ

The Priesthood through the Eyes of a Child by Fr. John S. Bakas

It was an unexpected yet moving experience to say the least. I was celebrating the Divine Liturgy in my parish of St. Basil in San Jose, Calif., a number of years ago, preparing to consecrate The Holy Gifts. Just as I lifted The Chalice and Paten, I felt two little hands hugging my right leg and saying “I just love you.” Looking down I saw a little girl who had apparently broken away from her parents’ pew and ran right through the royal gates of the altar screen into the altar and gave me that incredible hug that I could feel through my heavy vestments. There was an audible gasp from the congregation. The cantor stopped his singing. No one knew quite what to do. I looked down and saw the adoring eyes and smile of the little girl who was not more than four years old. I stroked her hair, bent down and kissed her forehead and told her I loved her too and led her out of the altar to her petrified mother who was now waiting nervously on the solea and not knowing what to do. I told mom that everything was fine and whispered to her not to scold the little one. They walked back to their pew, with the little girl looking over her shoulder and waving one little hand at me while mom pulled on the other. At the end of the service while I was distributing the antidoron, the mother apologized for her little daughter’s unusual action. “Father, I’m sorry about what happened and the disruption of the service. But you see Eleni thinks you are Jesus and we’ve always taught her that she should love Jesus. With your beard and vestments and the icons of the Lord she sees in church, she made the connection. You are Jesus for her.” I was moved to my core, hardly able to contain my tears. Yes! A little girl in her innocence dramatically reminded me of the true essence of my priestly calling. I was Jesus to little Eleni. I was humbled beyond explanation. Eleni re-taught me the meaning of my priesthood. I was to be Christlike- “typos Christou.” I spent the rest of that Sunday afternoon reflecting on the experience and the direction of my priesthood. Priests are pulled in so many directions in our daily parish life. We are theologians, pastors, fund raisers, social activities coordinators, administrators, public relations experts, psychologists, counselors, accountants, journalists, teachers, and the list goes on. We get so hung up on everything else that we sometimes forget we are priests and ambassadors of the Heavenly Kingdom. We are to be primarily prayer warriors and “living icons” of Christ especially when we celebrate God’s Holy Mysteries and deal with our people in all aspects of ministry. Our parishioners should symbolically imitate Eleni. They should see in us “Christ the Priest” above all, and respond to us with merited respect and love because of the sacramental nature of our calling. The great St. John Chrysostom on his reflections on the priesthood said: “If someone loves Christ, he will also

love the priest, no matter what sort of man the priest is, because the awe inspiring mysteries take place through him.” He further states: “The Father has given all judgment to the Son, and the Son has appointed priests to be full trustees of this judgment. He has raised them to such a high rank as if they had already been taken up to heaven, as if they had already overcome human nature by setting us free from our miseries.” This exalted calling is not due to our personal worth or merit but a gift of grace from above. We priests are sinners and remind our congregations of that fact during every liturgy. That is why we constantly ask for forgiveness from the church. Nevertheless, unworthy as we are, we are still useful to the Lord in the celebration of His presence in our midst. As the people of God begin the New Year and reflect on our relationship with our parish priest let us remember the words of St. John. Give your priest what he deserves. By the grace of God he deserves: RESPECT • My priest deserves respect as the ambassador of God sent to teach me a holy way of living…to live according to the Gospel and our Holy Orthodox Traditions. LOVE • My priest deserves Christian love that he may be strengthened by the knowledge that the members of the church are with him in the bonds of holy life and unity. TRUST • My priest deserves trust that he may be free to serve the church unhampered by fault-finding and suspicion. PRAYER • My priest deserves my prayers for him each day, that God may bless and strengthen him and make his ministry a blessing to all. PROTECTION • My priest deserves the protection of kindly silence by refraining from repeating in his presence any slander or unkind gossip that would burden him and prevent him from doing his best work in ministry. AID • My priest deserves aid in his ministry in that I not burden him before the holy services (or any time for that matter) with my personal gripes or disapprovals. This hinders the work of the Holy Spirit and his outreach to those with serious needs. TIME • My priest deserves enough of my volunteer time to help in his work, when and where he needs me. I must be a co-worker with him in the vineyard of the Lord…The Church. ENCOURAGEMENT • My priest deserves prayerful encouragement when vexations and annoyances make his work difficult, or when he feels discouraged. APPRECIATION • My priest deserves a kindly word of appreciation when his ministry is especially helpful to me and the entire parish. ATTENTION • My priest deserves the courtesy of attention when I go to church that he may not be distracted by my careless actions. Priests, true shepherds of God, are to receive “double honor,” to be remembered in prayer, followed, and respected as leaders of God in all that is right (I Timothy 5:17; Hebrews 13:7,17).

BOOK REVIEW  page 8 tially contains a synopsis of several articles that Dr. FitzGerald had delivered at various theological conferences. Though the challenges presented in these articles center upon “women’s ministries,” Dr. FitzGerald reveals that the meaning and role of men is equally at stake. In response, she presents exceptionally refreshing questions: • “Recognizing our call to authentic relationships, we must ask the following: • How authentic are relationships when the presence and will of God for a person is not recognized, received and cultivated? • How much worse is it when a genuine call [i.e. of women, to serve the Lord] is discounted, ignored or even treated with contempt? …

• What does this have to say about those persons who privately do recognize these gifts as coming from God but do nothing to help? Kyriaki Karidoyanes FitzGerald, M.Div., Ph.D,. is an Orthodox theologian who teaches at Holy Cross School of Theology, author, and licensed psychologist. Her publications include Women Deacons in the Orthodox Church: Called to Holiness and Ministry, Orthodox Women Speak: Discerning the ‘Signs of the Times’ (ed.), Encountering Women of Faith: St. Catherine’s Vision Collection. vol. 1 (ed.). and Living the Beatitudes: Perspectives from Orthodox Spirituality (co-authored with her husband, Rev. Dr. Thomas FitzGerald) Fr. Petrogeorge is pastor of St. Nicholas Cathedral, Bethlehem, Pa.

JANUARY–FEBRUARY 2009

Education

EDUCATION

Conference for Administrators of Independent & Religious Schools Presents Archbishop with Leadership in Education Award

Accompanying His Eminence to the conference were officials and leaders of Greek Orthodox Parochial Schools in the Direct Archdiocesan District.

ALBANY, N.Y. – The New York State Coalition of Independent & Religious Schools at their recent conference presented Archbishop Demetrios its Leadership in Education Award. The New York State Coalition of Independent & Religious Schools is comprised of the following organizations: the Agudath Israel of America, the Association of Christian Schools International, the Board of Jewish Education, the Lutheran Schools Association, the NYS Association of Inde-

pendent Schools, and the NYS Catholic Conference. The Greek Orthodox Archdiocese of America is one of its affiliate organizations. Maria Makedon, director of the Direct Archdiocesan District Office of Education, serves on the Chairs’ Committee. A luncheon marked the opening of the 24th annual Conference for Administrators of Independent and Religious Schools, which offers the opportunity to the administrators of faith-based schools

in the state of New York to attend workshops and meet with representatives of the state Education Department. Many of the principals of the NYC Greek Orthodox parochial day schools attended. For the first time, participants were joined by the New York State Board of Regents at the Conference dinner. The citation presented to His Eminence read, in part: One Of Every Five Children in New York State Attends an Independent or Religious School of Their Parents’ Choosing. This Has Been

D. PANAGOS

Their Right Since the Beginning of the Nation. In Your Capacity as the Religious and Educational Leader of the Greek Orthodox Schools in the United States, You Have Demonstrated Leadership in Support of Hellenic Culture, Orthodox Christian Theology, and Education; You Have Upgraded the Schools, Granted Scholarships, Opened Horizons, and Been a Constant Positive Presence to the Children, Resulting in a Hope-Filled Future for the Youth.

Direct Archdiocesan District Holds Spelling Bee The Direct Archdiocesan District Office of Education held its annual Spelling Bee Competition on Jan. 8 for the students of the parochial day schools of the metropolitan New York area. Winners participate in the city-wide spelling bee sponsored by the Daily News. Ten spelling bee school champions participated in the District’s competition that took place at the Archdiocese headquarters in Manhattan. Archbishop Demetrios of America congratulated all the students and presented each student with an Award Certificate as well as a gift card for Barnes & Noble bookstore. Jordan Massey, a seventh-grade student from A. Fantis Parochial School of Sts. Constantine and Helen, Brooklyn, won first place. Alexander Adamis, an eighth grader of The Cathedral School of Holy Trinity, Manhattan, was the runner-up. Georgia Eleftheriou, the English language teacher from the “D. and K. Kaloidis” Parochial School of Holy Cross Church, Brooklyn, pronounced the words. Following are the names of all the students and their school: Alexander Adamis - The Cathedral School, Christina Tsangouri - St. Demetrios Greek-American School, Paul Pache - Greek American Institute, Jordan Massey - A. Fantis Parochial School, Othria Ahmed -Jamaica Day School of St. Demetrios, Eleni Mikelatos -School of the Transfiguration, Demi Varis -W. Spyropoulos Day School of St. Nicholas, Thomas Marrinan - St. Spyridon Parochial School, Erica Eidelamn - Three Hierarchs Parochial School, Melissa Andrews - D. and G. Kaloidis Parochial School of Holy Cross Church.

ORTHODOX OBSERVER PHOTOS

Participants in the Direct Archdiocese District Spelling Bee with Archbishop Demetrios, who presented each child with an award and Maria Makedon (left), director of the District Office of Education, who organized the competition. Winner Jordan Massey is to the right of His Eminence.

ΙΑΝΟΥΑΡΙΟΣ–ΦΕΒΡΟΥΑΡΙΟΣ 2009

Ἑορτή Τριῶν Ἱεραρχῶν καί Ἡμέρα Ἑλληνικῶν Γραμμάτων

Πρός τούς Σεβασμιωτάτους καί Θεοφιλεστάτους Ἀρχιερεῖς, τούς Εὐλαβεστάτους Ἱερεῖς καί Διακόνους, τούς Μοναχούς καί Μοναχές, τούς Προέδρους καί Μέλη τῶν Κοινοτικῶν Συμβουλίων, τά Ἡμερήσια καί Ἀπογευματινά Σχολεῖα, τίς Φιλοπτώχους Ἀδελφότητες, τήν Νεολαία, τίς Ἑλληνορθόδοξες Ὀργανώσεις καί ὁλόκληρο τό Χριστεπώνυμον πλήρωμα τῆς Ἱερᾶς Ἀρχιεπισκοπῆς Ἀμερικῆς.

Προσφιλεῖς Ἀδελφοί καί Ἀδελφές ἐν Χριστῷ, Ἡ μνήμη τῶν Τριῶν Ἁγίων Πατέρων, Μεγάλων Ἱεραρχῶν καί Οἰκουμενικῶν Διδασκάλων Βασιλείου τοῦ Μεγάλου, Γρηγορίου τοῦ Θεολόγου καί Ἰωάννου τοῦ Χρυσοστόμου ἀποτελεῖ μεγάλη ἐτήσια ἑορτή τῆς Ἑλληνικῆς Ὀρθοδόξου Ἐκκλησίας μας κατά τήν ὁποία τιμοῦμε τήν ἀταλάντευτη πίστη καί τήν πνευματική λαμπρότητα τριῶν Ἁγίων οἱ ὁποῖοι προσέφεραν ὁλόκληρη τήν ζωή καί τίς ἱκανότητές των στήν ὑπηρεσία τοῦ Θεοῦ καί τῆς ἀνθρωπότητος. Ὡς ἀνιδιοτελεῖς ἀρχιεπίσκοποι καί ποιμένες, ὁδήγησαν τούς πιστούς στή λατρεία καί τήν διακονία. Ὡς στοργικοί διδάσκαλοι, προσέφεραν καθοδήγηση στήν ὁδό τῆς ἁγιότητος. Ὡς θεϊκά ἐμπνευσμένοι θεολόγοι, χρησιμοποίησαν τίς διανοητικές των ἱκανότητες γιά τήν ἀντιμετώπιση πλανῶν καί τήν ὑπεράσπιση τῆς ἀληθείας. Ὡς ἅγιοι ἄνθρωποι, ἔζησαν κατά τρόπον ὁ ὁποῖος ἀπετέλεσε παράδειγμα γιά ὅλους τῆς χάριτος καί τῶν εὐλογιῶν τῆς ζωῆς μέ τόν Θεό. Ἡ ζωή καί τό ἔργο τῶν Τριῶν Ἱεραρχῶν ἐτόνισε τήν σημαντική σχέση

 óåë. 14

Συμμετοχή Αρχιεπισκόπου Δημητρίου σε Παναμερικανική προσευχή και ορκωμοσία Προέδρου Ομπάμα ΟΥΑΣΙΓΚΤΟΝ – Ο Σεβασμιώτατος Αρχιεπίσκοπος Αμερικής κ. Δημήτριος συμμετείχε στην τελετή εθνικής προσευχής που πραγματοποιήθηκε το πρωί της 21ης Ιανουαρίου στον Εθνικό Καθεδρικό Ναό της Ουάσιγκτον παρουσία

 óåë. 15

ΕΤΟΣ 74 • ΑΡΙΘΜΟΣ 1246

Ο εορτασμός των Τριών Ιεραρχών στο Φανάρι ôïõ Íéêüëáïõ Ìáããßíá

Εορτάσθηκε με παραδοσιακή ιεροπρέπεια η εορτή των Τριών Ιεραρχών στο Φανάρι. Στον Πατριαρχικό Ναό του Αγίου Γεωργίου τελέσθηκε Θεία Λειτουργία, στην οποία χοροστάτησε ο Οικουμενικός Πατριάρχης Βαρθολομαίος και συγχοροστάτησαν ιεράρχες του Οικουμενικού Θρόνου. Παρέστησαν ο υπουργός Τουριστικής Ανάπτυξης Κωνσταντίνος Μαρκόπουλος, ως εκπρόσωπος της Ελληνικής Κυβερνήσεως, ο Γενικός Πρόξενος της Ελλάδος Βασίλειος Μπορνόβας, Άρχοντες του Πατριαρχείου, καθηγητές και μαθητές των τριών ομογενειακών σχολείων: Μεγάλης του Γένους Σχολής, Ζωγραφείου Λυκείου και Ζαππείου και πλήθος πιστών. Τον Θείο Λόγο κήρυξε από άμβωνος ο Αρχιμ. Γρηγόριος Παπαθωμ ά ς, καθηγητή ς τη ς Θεολογική ς Σχολής του Πανεπιστημίου Αθηνών. Ακολούθησε Τρισάγιο στη μνήμη των εκπαιδευτικών της Πατριαρχικής Μεγάλης του Γένους Σχολής. Το «Αιωνία η μνήμη» στους αειμνήστους διδασκάλους του Γένους έψαλαν οι μαθητές υπό τον Άρχοντα Δομέστικο Στυλιανό Φλοίκο. Ακολούθως δύο μαθητές έφεραν τον δίσκο με τα κόλλυβα στον Πατριάρχη για να τα ευλογήσει. Η τάξη αυτή μαρτυρεί την ουσιαστική συμμετοχή των μ αθητών στον εορτασμό των Τριών Ιεραρχών, που είναι οι προστάτες των Γραμμάτων και της Παιδείας. Μετά την Θεία Λειτουργία ακολούθησε η επίσημη δεξίωση στην Αίθουσα του Θρόνου. Τον Πατριάρχη προσφώνησε η Λυκειάρχης της ιστορικής Πατριαρχικής Μεγάλης του Γένους Σχολής Βικτωρία Λαιμοπούλου και στη συνέχεια ο Πατριάρχης Βαρθολομαίος κατά την ομιλία του αναφέρθηκε στην συμβολή των Τριών Ιεραρχών στην καλλιέργεια της παιδείας του Γένους μας - θύραθεν και εκκλησιαστικής - και εξήρε την συνεισφορά τους στην πρόσληψη των αρχαίου Ελληνικού πνεύματος από τον Χριστιανισμό ως στοιχείου έκφρασης των αληθειών του. Επίσης τόνισε ότι η Εκκλησία από την αρχή, από τους αποστόλους ακόμη δέχθηκε πλουσίως την ευεργετική επίδραση των ελληνικών γραμμάτων και της ελληνικής φιλοσοφίας.

 óåë. 14

ΟΡΘΟΔΟΞΟΣ ΠΑΡΑΤΗΡΗΤΗΣ

Ο εορτασμός των Τριών Ιεραρχών στο Φανάρι  óåë. 13 Αναφορά στην Χριστιανική Γάζα Aξίζει να σημειωθεί το γεγονός ότι κατά την σημερινή ομιλία του ο Οικουμ ενικό ς Πατρι άρχη ς Βαρθολ ο μ αίο ς αναφερόμενος στις μεγάλες φιλοσοφικές Σχολές και τα φιλοσοφικά ρεύματα της ύστερης αρχαιότητας, που ανέδειξαν μεγάλα χριστιανικά αναστήματα, μνημόνευσε δύο φορές και την πολύπαθη στις μέρες μας Γάζα, όπου ο χριστιανισμός ήταν κυρίαρχος τους πρώτους αιώνες. Είπε επί λέξει ο Πατριάρχης:

“Η Σχολή της Αλεξανδρείας μας έδωκε τον Ιωάννην τον Φιλόπονον και τους χριστιανούς επιστήμονας της Γάζης, η οποία τόσον ταλαιπωρείται εις τας ημέρας μας… Εδημιουργήθη επίσης η Σχολή της Ρώμης με τον Ιουστίνον και τον Ιππόλυτον, η της Αντιοχείας με τον Λουκιανόν και Διόδωρον Ταρσού, και αρίστους των μαθητών της τον Ιωάννην τον Χρυσόστομον και τον Θεόδωρον Μοψουεστίας, άλλη εν Γάζη από τον Αινείαν τον Γαζαίον και άλλη εν Λυκία από τόν Μεθόδιον”.

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ΙΑΝΟΥΑΡΙΟΣ–ΦΕΒΡΟΥΑΡΙΟΣ 2009

Ἑορτή Τριῶν Ἱεραρχῶν καί Ἡμέρα Ἑλληνικῶν Γραμμάτων  óåë. 13

ἑκάστου καί ὅλων τῶν ἀνθρώπων μέ τόν Θεό μέσῳ τῆς πίστεως ἐν Χριστῷ. Ἐπεβεβαίωσαν ὅτι αὐτή ἡ σχέση καλλιεργήθηκε πρός σωτηρία καί αἰώνια ζωή ἐντός τῆς κοινότητος τῶν πιστῶν, τήν Ἐκκλησία. Ἡ Ἐκκλησία ἦταν γι’αὐτούς πρωτίστως καί κυρίως ἕνας πνευματικός οἶκος ὅπου ἱκανοποιήθηκαν οἱ ἀνάγκες καί οἱ ἐπιθυμίες τῆς ψυχῆς. Ἦταν, ἐπίσης, τόπος ἀνακαινίσεως, ὅπου οἱ ἄνθρωποι τοῦ Θεοῦ ἔλαβαν ἕνα νέο συμβόλαιο μέσῳ τῆς προσφορᾶς καί τοῦ θριάμβου τοῦ Χριστοῦ. Ἐπιπλέον, οἱ Τρεῖς Ἱεράρχες ἐδίδαξαν ὅτι ἡ ζωή ἡ ὁποία βιώνεται στήν Ἐκκλησία ἀποτελεῖ μέσον ὁλοκληρώσεως, τό ὁποῖο ὁδηγεῖ τούς πιστούς στήν ἐπίτευξη τῆς τελειότητος τῆς πίστεώς τους, καί τήν ἀποκατάσταση τῶν πάντων στήν οὐράνια βασιλεία τοῦ Θεοῦ. Πρῶτον, οἱ Τρεῖς Ἱεράρχες ἀναγνωρίζουν τήν πνευματική φύση τῆς Ἐκκλησίας, ἀποκαλώντας την συχνά «Ἐκκλησία τοῦ Θεοῦ» ἤ «Ἐκκλησία τοῦ Χριστοῦ» καί θεωρώντας την ὡς πνευματική κοινότητα ἀποτελουμένη ἐκ πνευματικῶν ὄντων. (Γρηγόριος Ναζιανζηνός, Βασίλειος ὁ Μέγας). Ἡ προέλευση τῆς Ἐκκλησίας εἶναι θεία καί οὐράνια, ἀντανακλώντας τήν σοφία καί τό σχέδιο τοῦ Θεοῦ. Ἐπιπλέον, ἡ Ἐκκλησία ἑνώνεται μέ τόν Θεό μέσω τοῦ Χριστοῦ, ὁ Ὁποῖος σαρκώθηκε γιά νά ἀνακαινίσῃ, καθαγιάσῃ καί τελειοποιήσῃ τούς ἀνθρώπους τοῦ Θεοῦ πού ζοῦν μέσα στόν πεπτωκότα κόσμο. Ἐπίσης, ἐντός τῆς Ἐκκλησίας ἑνώνεται τό οὐράνιο μέ τό ἐπίγειο. Ἡ σύναξη τῶν πιστῶν στή λατρεία καί μέ σκοπό τό ἔργο τῆς διακονίας ἑνώνεται μέ πνευματικό τρόπο μέ τίς μυριάδες τῶν ἀγγέλων καί τίς χιλιάδες τῶν μαρτύρων, μέ τούς χορούς τῶν ἀποστόλων, καί τά τάγματα τῶν δικαίων, καί ὅλων τῶν Θεῷ εὐαρεστησάντων (Ἰωάννης Χρυσόστομος). Ἀπό κοινοῦ προσφέρουμε λατρεία, ἱκεσία καί διακονία• καί, ἀπό κοινοῦ ἀναμένουμε τήν ἔλευση τῆς Νέας Ἰερουσαλήμ ὁπότε καί ἡ ἕνωση αὐτή θά ὁλοκληρωθῆ. Δεύτερον, οἱ Τρεῖς Ἱεράρχες ἐδίδαξαν ὅτι ἡ Ἐκκλησία εἶναι τόπος θεραπείας καί ἀνακαινίσεως. Ἡ Ἐκκλησία εἶναι λουτρό πνευματικό ὄχι μόνο τοῦ σώματος ἀλλά καί τῆς ψυχῆς πού καθαρίζει τήν κηλίδα τῆς ἁμαρτίας μέ τούς ποικίλους τρόπους τῆς μετανοίας, ἐδίδαξε ὁ Ἰωάννης ὁ Χρυσόστομος. Μέσῳ τῶν Ἁγίων Μυστηρίων καί τῆς χάριτος τοῦ Θεοῦ, καί μέσῳ τῆς διδασκαλίας καί τῆς ποιμαντικῆς καθοδηγήσεως, ἡ ψυχή μπορεῖ νά θεραπευθῇ ἀπό τήν ἀσθένεια τῆς ἁμαρτίας, νά ἰαθῇ ἀπό τίς συνέπειες τῶν ἀνίερων παθῶν καί ἐπιθυμιῶν, καί νά ἀποκατασταθῇ στό κατ’ εἰκόνα καί καθ’ ὁμοίωσιν Θεοῦ. Ἐπιπλέον, οἱ ἅγιοι αὐτοί πατέρες ἐδίδαξαν ὅτι αὐτή ἡ πνευματική ἴαση καί μεταμόρφωση πραγματοποιήθηκε στήν Ἐκκ λησία μέσῳ τοῦ Ἰησοῦ Χριστοῦ. Ὅπως ὁ Χριστός ἕνωσε τό θεϊκό καί τό ἀνθρώπινο μέσῳ τῆς Σαρκώσεώς Του, ἔτσι καί ἡ Ἐκκλησία, τό Σῶμα τοῦ Χριστοῦ, συνε-

νώνει σήμερα τήν ἀνθρωπότητα μέ τήν θεραπευτική δύναμη καί παρουσία τοῦ Θεοῦ. Τρίτον, αὐτοί οἱ μεγάλοι διδάσκαλοι καί θεολόγοι ὁδήγησαν τούς πιστούς στήν Ἐκκλησία ὡς τόπο προετοιμασίας γιά ὁλοκλήρωση καί τελειοποίηση στή Βασιλεία τοῦ Θεοῦ. Μέσῳ τῆς ζωῆς καί προόδου τῆς ἐπίγειας Ἐκκλησίας οἱ πιστοί ἔχουν μιά πρόγευση τῆς Βασιλείας τοῦ Θεοῦ ἡ ὁποία θά ἔλθει. Ἐκεῖ, τό θέλημα τοῦ Θεοῦ πραγματοποιεῖται ὁλοκληρωτικά καί τέλεια. Ἐδῶ, ἡ ἐπίγεια Ἐκκλησία ὁδηγεῖ τίς καρδιές καί διάνοιές μας στήν εἰκόνα τῆς ἄνω Ἱερουσαλήμ προετοιμάζοντάς μας γιά τήν ἡμέρα ἐκείνη ὅταν τά πάντα θά ἀνακαινισθοῦν. Τέλος, ἀναγνωρίζουμε τίς θεολογικές διαστάσεις καί τούς λόγους συσχετίσεως τῆς Ἑορτῆς τῶν Τριῶν Ἱεραρχῶν μέ τόν ἑορτασμό τῶν Ἑλληνικῶν Γραμμάτων. Αὐτός ὁ μακροχρόνιος συσχετισμός τῶν Ἑλ ληνικῶν Γραμμάτων μέ τούς Τρεῖς Ἱεράρχες τονίζει τήν ἔμφαση τήν ὁποία ἔδωσαν αὐτοί οἱ ἅγιοι πατέρες στή μάθηση, τήν διανοητική ἱκανότητα καί πειθαρχία, καθώς καί τήν χρήση τῆς Ἑ λ ληνικῆς Γλώσσας καί σκέψεως γιά τήν μετάδοση τοῦ μηνύματος καί τῆς ἀποστολῆς τῆς Ἐκκλησίας καί τήν διάδοση τοῦ Εὐαγγελίου τοῦ Χριστοῦ. Συνδυάζοντας τήν ἀγάπη τους γιά τή γλώσσα καί τήν γνώση μέ τήν πιστή καί θυσιαστική προσφορά πρός τούς ἄλλους καί τήν Ἐκκλησία, προσέφεραν ἕνα παράδειγμα τῆς ὑπέροχης διακονίας, τήν ὁποία ἡ Ἐκκλησία πρέπει να προσφέρῃ πάντοτε καί παντοῦ. Ἡ πνευματική ἀνανέωση καί διαμόρφωση ἐπιτυγχάνεται μέσῳ τῆς καλλιεργείας τῆς ψυχῆς καί τοῦ νοῦ. Προάγεται, ἐπίσης, μέσῳ τῆς γνώσεως τῆς γλώσσας, τῶν τεχνῶν, τῆς ἐπιστήμης καί τῶν στοιχείων τοῦ πολιτισμοῦ καί τοῦ κόσμου μας τά ὁποῖα εἶναι ὠφέλιμα γιά τήν ζωή καί τήν σχέση μας μέ τόν Θεό. Ἐντός τῆς Ἑλληνικῆς Ὀρθοδόξου Ἐκκλησίας ἔχουμε τήν μοναδική εὐκαιρία νά ἀκολουθήσουμε τό παράδειγμα τῶν Τριῶν Ἱεραρχῶν, συνδυάζοντας γλώσσα, σκέψη, πίστη καί τήν κλήση νά ὁδηγήσουμε τούς συνανθρώπους μας στόν Θεό καί σέ ἀνώτερα ἐπίπεδα γνώσεως καί ὑπάρξεως. Μέ τόν ἑορτασμό μας τῶν Τριῶν Ἁγίων Πατέρων καί Οἰκουμενικῶν Διδασκάλων τῆς Ἐκκλησίας μας, Ἁγίου Βασιλείου τοῦ Μεγάλου, Γρηγορίου τοῦ Θεολόγου καί Ἰωάννου τοῦ Χρυσοστόμου, εὔχομαι νά ἐπικυρώσουμε τήν θεία σοφία των διά τῆς βαθυτέρας ἀφοσιώσεώς μας στή ζωή μας ἐντός τῆς Ἐκκλησίας, τό Σῶμα τοῦ Χριστοῦ. Εὔχομαι, ἐπίσης, νά μιμηθοῦμε τήν ἀγάπη των γιά μάθηση καί νά χρησιμοποιήσουμε ὅλα τά μέσα γιά νά ἐνισχύσουμε τήν ἐκπαίδευση στίς ἐνορίες μας καί νά δώσουμε στίς νεώτερες γενιές μας πίστη καί κληρονομία οἱ ὁποῖες θά τίς προετοιμάσουν γιά νά ζήσουν ὁλοκληρωμένη ζωή ἐπί τῆς γῆς καί νά ἀπολαύσουν τήν πρόγευση τῆς ἐπερχομένης βασιλείας τοῦ Θεοῦ.

Μέ πατρική ἐν Χριστῷ ἀγάπη,

ÿ ὁ Ἀρχιεπίσκοπος Ἀμερικῆς Δημήτριος

ΙΑΝΟΥΑΡΙΟΣ–ΦΕΒΡΟΥΑΡΙΟΣ 2009

ΟΙΚΟΥΜΕΝΙΚΟΣ ΠΑΤΡΙΑΡΧΗΣ ΒΑΡΘΟΛΟΜΑΙΟΣ ΚΑΙ ΑΡΧΙΕΠΙΣΚΟΠΟΣ ΑΜΕΡΙΚΗΣ ΔΗΜΗΤΡΙΟΣ ΣΥΓΧΑΙΡΟΥΝ ΤΟ ΝΕΟ ΠΑΤΡΙΑΡΧΗ ΜΟΣΧΑΣ

ΝΕΑ ΥΟΡΚΗ – Ο Μητροπολίτης Σμολένσκ και Καλίνινκρατ κ. Κύριλλος, έως τώρα τοποτηρητής του χηρεύοντος πατριαρχικού θρόνου εξελέγη χθες 27 Ιανουαρίου, ως ο 16ος Πατριάρχης Μόσχας και Πασών των Ρωσιών. Αμέσως μετά την εκλογή, ο Οικουμενικός Πατριάρχης κ. Βαρθολομαίος απέστειλε συγχαρητήριο τηλεγράφημα, στο οποίο μεταξύ άλλων αναφέρει: Ἐπί τῇ σημερινῇ ἐπαξίᾳ ἐκλογῇ Ὑμῶν ὡς τοῦ νέου Προκαθημένου τῆς Ἁγιωτάτης ἀδελφῆς καί ἐκλεκτῆς θυγατρός Ἐκκλησίας Ρωσσίας, ἀπευθύνομεν Ὑμῖν ἐξ ὅλης καρδίας τόν ἀδελφικόν ἀσπασμόν τῆς Ἐκκλησίας Κωνσταντινουπόλεως, τοῦ Οἰκουμενικοῦ Πατριαρχείου, καί τῆς ἡμετέρας Μετριότητος προσωπικῶς,… Πεποίθαμεν ὅτι κατά τήν Πατριαρχίαν Ὑμῶν, ἥν εὐχόμεθα μακράν καί ἔνδοξον, θά συνεργασθῶμεν ἁρμονικῶς διά τήν δόξαν τοῦ Θεοῦ καί διά τήν κοινήν μαρτυρίαν τῆς Ὀρθοδοξίας ἐν τῷ τεταραγμένῳ κόσμῳ τῆς σήμερον. Ἀναμένοντες Ὑμᾶς κατά τούς προσεχεῖς μῆνας εἰς τάς αὐλάς τῆς Μητρός Ἐκκλησίας ἵνα ἐγκαινιάσωμεν δι᾿ ἱεροῦ

συλλειτούργου τήν κοινήν πορείαν ἡμῶν πρός τό μέλλον, ἀσπαζόμεθα Ὑμᾶς, Μακαριώτατε καί τιμιώτατε ἀδελφέ, φιλήματι ἁγίῳ καί ἀναφωνοῦμεν μετά τῶν περί ἡμᾶς ἐν Χριστῷ ἀδελφῶν: Ἄξιος! Ο Αρχιεπίσκοπος Αμερικής κ. Δημήτριος απέστειλε, επίσης, συγχαρητήρια επιστολή στην οποία αναφέρει: Έχω την μεγάλην τιμήν και βαθείαν χαράν εν Κυρίω να σας συγχαρώ διά την εκλογήν σας εις την θέσιν του Πατριάρχου Μόσχας και πάσης Ρωσίας. Σας μεταφέρω τας θερμοτάτας ευχάς της Ιεράς Επαρχιακής Συνόδου της Ελληνικής Ορθοδόξου Αρχιεπισκοπής Αμερικής, και εκφράζω την προσωπικήν μου πεποίθησιν ότι η εκλογή της Μακαριότητός σας αποτελεί σημαντικό βήμα προόδου εις το ζήτημα της Ορθοδόξου ενότητος, και ιδιαιτέρως εις την Διασποράν ... Προσδοκώ μετά χαράς την συνέχισιν της συνεργασίας μας μετά της Αντιπροσωπείας του Πατριαρχείου Μόσχας εν ΗΠΑ. Με την βοήθειαν του Θεού και την χάριν Του, θα έχωμε νέας ευκαιρίας διά την διάδοσιν του μηνύματος του Ευαγγελίου και την επιβεβαίωσιν της εν Χριστώ ενότητός μας.

Συμμετοχή Αρχιεπισκόπου Δημητρίου σε Προσευχή και ορκωμοσία Ομπάμα  óåë. 13 του Προέδρου Μπαράκ Ομπάμα, της πρώτης κυρίας Μισέλ Ομπάμα και του αντιπροέδρου Τζόζεφ Μπάιντεν και της συζύγου του Τζιλ. Η τελετή αποτελεί παράδοση η οποία καθιερώθηκε από την εποχή της ορκωμοσίας του πρώτου προέδρου των Η.Π.Α. Τζορτζ Ουάσιγκτον και φέτος είχε ιδιαίτερο διαθρησκειακό τόνο προβάλλοντας τις έννοιες της ανεκτικότητας, της ενότητας και της κατανόησης. Λίγο πριν την τελετή ο Αρχιεπίσκοπος είχε την ευκαιρία να συναντηθεί με

ΟΡΘΟΔΟΞΟΣ ΠΑΡΑΤΗΡΗΤΗΣ ORTHODOX OBSERVER

τον Πρόεδρο και να του μεταφέρει τις συγχαρητήριες ευχές του Οικουμενικού Πατριάρχου κ. Βαρθολομαίου και των Ορθοδόξων πιστών της Αμερικής. Κατά τη διάρκεια της τελετής ο Αρχιεπίσκοπος Δημήτριος ανέγνωσε περικοπή από την Καινή Διαθήκη και συγκεκριμένα από το Κατά Ματθαίον Ευαγγέλιο. (Ματθ. 22:36-40) Την προηγουμένη ημέρα - Τρίτη 20 Ιανουαρίου - ο Αρχιεπίσκοπος Δημήτριοςπαρακολούθησε την τελετή της ορκωμοσίας του Προέδρου ως επίσημος προσκεκλημένος από την προεδρική εξέδρα.

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ΟΡΘΟΔΟΞΟΣ ΠΑΡΑΤΗΡΗΤΗΣ

ΙΑΝΟΥΑΡΙΟΣ–ΦΕΒΡΟΥΑΡΙΟΣ 2009

ΔΩΡΕΑ ΕΝΟΣ ΕΚΑΤ. ΔΟΛ. ΣΤΟ ΕΛΛΗΝΙΚΟ ΚΟΛΛΕΓΙΟ ΑΠΟ ΤΗ NEW YORK LIFE INSURANCE

ΝΕΑ ΥΟΡΚΗ – Η ασφαλιστική εταιρεία New York Life Insurance Company παρουσίασε στον Αρχιεπίσκοπο Δημήτριο, την περασμένη Παρασκευή 9 Ιανουαρίου, επιταγή ενός εκατομμυρίου δολαρίων για

τη δημιουργία Κέντρου Μελέτης του Ελληνισμού του Πόντου και της Μικράς Ασίας στο Ελληνικό Κολέγιο / Θεολογική Σχολή του Τιμίου Σταυρού που βρίσκεται στο Μπρουκλάϊν της Μασσαχουσέτης. Η

Επίσκεψη Αμερικανού Πρέσβη σε Φανάρι

Ο νέος Πρέσβης των Η.Π.Α. στην Άγκυρα James F. Jeffrey επισκέφθηκε τον Οικουμενικό Πατριάρχη Βαρθολομαίο συνοδευόμενος από την Γενική Πρόξενο της Αμερικής στην Πόλη Sharon Anderholm Wiener. Κατά τη διάρκεια της συνάντησής τους που διήρκεσε μία ώρα συζητήθηκαν θέματα που απασχολούν το Οικουμενικό Πατριαρχείο και την Ομογένεια της Πόλης. Ο Πρέσβης διαβεβαίωσε τον Οικουμενικό Πατριάρχη για το συνεχές ενδιαφέρον και τη στήριξη της Ουάσιγκτων και τόνισε ότι θα διαβιβάσει τα συζητηθέντα στους αρμοδίους της νέας Κυβέρνησης Ομπάμα. Εξ άλλου, ευχαριστήρια επιστολή έστειλε η νέα Υπουργός Εξωτερικών των

Η.Π.Α. Χίλαρι Κλίντον στον Οικουμενικό Πατριάρχη. Το κείμενο της επιστολής έχει ως εξής: «Παναγιώτατον Βαρθολομαῖον Ἀρχιεπίσκοπον Κωνσταντινουπόλεως, Νέας Ρώμης καί Οἰκουμενικόν Πατριάρχην. Παναγιώτατε, Σᾶς εὐχαριστῶ ÍÉÊ. ÌÁÃÃÉÍÁÓ διά τό ὡραῖον καί φιλόφρον γράμμα σας, διά τοῦ ὁποίου μέ συγχαίρετε ἐπί τῷ ἐξονομασμῷ μου ὡς Ὑπουργοῦ Ἐξωτερικῶν. Εἶμαι εὐγνώμων διά τάς εὐλογίας καί τάς προσευχάς σας καί προσβλέπω πρός τήν εὐκαιρίαν νά ὑπηρετήσω τήν χώραν μου κατά ἕνα νέον τρόπον. Μετά θερμῶν προσρήσεων καί τῶν καλυτέρων τῶν εὐχῶν μου διατελῶ, Εἰκλικρινῶς ὑμετέρα Hillary Rodham Clinton» Εξ άλλου, ο Πατριάρχης Βαρθολομαίος δέχτηκε και το νέο Πρέσβη της Εσθονίας Αϊβο Οράβ, με τον οποίο συζήτησε θέματα που απασχολούν την Ορθόδοξη Εκκλησία της Εσθονίας, καθώς και την θέση και τον ρόλο του Οικουμενικού Πατριαρχείου στην Ορθοδοξία.

ως άνω δωρεά αποτελεί μέρος της προσπάθειας της εταιρείας να αποζημιώσει τους Έλληνες ασφαλισμένους της από την εποχή της Οθωμανικής Αυτοκρατορίας. Την παρουσίαση της προσφοράς έκανε ο πρόεδρος και διοικητής της New York Life κ. Ted Mathas κατά την διάρκεια επισκέψεώς του στην Αρχιεπισκοπή όπου μαζί με τον αντιπρόεδρο της Εφορίας του Ελληνικού Κολεγίου Δρ. Thomas Lelon υπέγραψε και το σχετικό συμφωνητικό. Παρόντες κατά την συνάντηση ήταν οι κ.κ. Michael DeMicco and William Werfelman της New York Life, ο Θεοφιλέστατος Επίσκοπος Φασιανής κ. Αντώνιος, ο οποίος είχε την φροντίδα της όλης διαδικασίας, καθώς και ο π. Ηλίας Βίλλης, ιερατικώς προϊστάμενος της κοινότητος του Σωτήρος στο Rye Νέας Υόρκης, όπου ανήκει ο κ. Mathas. «Είμεθα ευγνώμονες προς την New York Life για αυτήν την σημαντική προσφορά και είναι πεποίθησή μας ότι το νέο Κέντρο θα προσθέσει μια μοναδική και δυναμική διάσταση στο έργο του Ελληνικού Κολεγίου και της Θεολογικής Σχολής του Τιμίου Σταυρού», δήλωσε ο Αρχιεπίσκοπος μετά τη συνάντηση και πρόσθεσε: «Αρμόζει στην Εκκλησία μας η οποία σήμερα περιλαμβάνει στους κόλπους της τα παιδιά και τα εγγόνια των προσφύγων του Πόντου και της Μικράς Ασίας, να κάνει παν το δυνατόν για να διατηρήσει ζωντανή τη μνήμη των δύο αυτών κοινοτήτων που τότε έσφυζαν από ζωή και ευημερούσαν. Αποτελεί ιερό καθήκον να διατηρήσουμε και να κάνουμε γνωστή την ιστορία και την παρακαταθήκη αυτών των ανθρώπων που αποτέλεσαν ένα σημαντικό μέρος του ποιμνίου του Σεπτού Οικουμενικού μας Πατριαρχείου, το οποίο μέχρι σήμερα

υποφέρει εξ αιτίας της απωλείας των». «Χαιρόμεθα πολύ που είμαστε σήμερα εδώ», είπε ο πρόεδρος της New York Life κ. Ted Mathas. «Η εταιρεία μας έχει μακρά παράδοση κοινωνικής προσφοράς και ευθύνης. Προσπαθούμε πολύ να εκπληρώσουμε τις υποχρεώσεις που ως εταιρεία έχουμε αναλάβει στο παρελθόν. Το παρόν είναι ένα εξαιρετικό παράδειγμα που μας έδωσε τη δυνατότητα ανατρέχοντας στην ιστορία να κάνουμε ό,τι μπορούμε για μια τραγική περίοδο στην Ελληνική ιστορία. Η συνεργασία μας με την Ελληνική Ορθόδοξη Αρχιεπισκοπή Αμερικής υπήρξε εξαίρετη και είμαστε υπερήφανοι για το αποτέλεσμα». Το Κέντρο Μελέτης του Ελληνισμού του Πόντου και της Μικράς Ασίας στο Ελληνικό Κολέγιο/Θεολογική Σχολή θα έχει ως σκοπό την επιμόρφωση όχι μόνο των φοιτητών αλλά και της κοινότητος εν γένει σχετικά με την πλούσια ιστορία, τον πολιτισμό και τις παρακαταθήκες του Ελληνισμού του Πόντου και της Μικράς Ασίας. Ελληνικοί πληθυσμοί εγκαταστάθηκαν στη Μικρά Ασία και τον Πόντο χίλια χρόνια πρό Χριστού, αποτέλεσαν καθοριστικό παράγοντα της ιστορίας των περιοχών αυτών και παρήγαγαν διαδοχικά κύματα υψηλής ποιότητος πολιτισμών επί τρεις χιλιετίες. Τα καταστροφικά γεγονότα με την κατάρρευση της Οθωμανικής Αυτοκρατορίας στις αρχές του εικοστού αιώνα προκάλεσαν όχι μόνο τον θάνατο εκατοντάδων χιλιάδων Ελλήνων του Πόντου και της Μικράς Ασίας, αλλά και τον βίαιο ξεριζωμό ενάμισυ και πλέον εκατομμυρίου ανθρώπων από τη πατρογονική τους γη και το τέλος ενός μεγάλου και σημαντικού κεφαλαίου στη Ιστορία.

JANUARY–FEBRUARY 2009

PEOPLE A Community as Strong as its ‘Steel Roots’

Pittsburgh key

One of the main reasons the Pittsburgh Steelers made it to the Super Bowl is Troy Polamalu who, when he’s not playing the position of safety during a game, likes to go to Nativity of the Theotokos monastery in Saxonburg, Pa., on his day off to attend church services. Polamalu became Greek Orthodox through his wife, who is of Greek background. He was a non-denominational Christian before getting married. He recently told a Pittsburgh newspaper during an interview, “First of all, I’m a Christian so my prayer life really comes first ... What’s really neat about the Orthodox Church is that it’s like walking back in time 2,000 years to the time of the Apostles, when they created these services. You walk into that and it’s really like … living it. They have maintained the truth ever since the beginning.”

Houston DA Pat Lykos of Houston recently won election as the new district attorney of Harris County, Texas. Ms. Lykos is the first woman to hold the position. She previously served as district judge who presided over hundreds of felony trials during 15 years on the bench, as a senior district judge, serving as a special assignments judge and, since 2001, as director of Special Projects and Director of Judicial and Legal Issues for the Harris County Judge’s office. She is a member of Annunciation Cathedral in Houston.

 25–Year Pin Alaska Airlines pilot Capt. Paul Lotakis recently was presented his 25-year service pin with the airline. He is a member of Assumption Church in Seattle and was elected as parish council president on Jan. 11. Some years ago, he served as council president at Holy Transfiguration Church in Anchorage.

GAHOA Scholarship Winners The Greek American Homeowners Association (GAHOA) in Astoria, N.Y., recently awarded eight scholarships for $4,000 to students in the Modern Greek Language and Literature Program at St. John’s University and from Queens College at their annual Vasilopita ceremony. Scholarship winners were: George Athanasopoulos; Harry Damanakis; Constantine Marangoudakis; Ashley Hatzidiamantis; George Damalas; Helen (Elina) Theodosiou; Stavroula Economou and Filitsa Pirovolikos. The funds were raised by the GAHOA and matched by businessman/ philanthropist George Fakiris.

Featured in Magazine

Emmy, the magazine of the Academy of the Television Arts and Sciences, recently profiled entertainer and Hellene Nicholas Royce about his life of activism, much of which has greatly benefited Christian Orthodoxy in America, The issue also featured Hellene Tina Fey, an Emmy winner for the television program 30 Rock.

New Trustee

The Leukemia & Lymphoma Society’s Suncoast Chapter in Tampa, Fla., recently elected Sandy Papadakis of Tarpon Springs to its Board of Trustees. Ms. Papadakis, in 2007, was named the Leukemia and Lymphoma Society’s Suncoast Chapter Woman of the Year. The Society, headquartered in White Plains, N.Y., with 68 chapters in the United States and Canada, is the world’s largest voluntary health organization dedicated to funding blood cancer research and providing education and patient services.

P A R I S H

p ro f i l e

Name: All Saints Greek Orthodox Church Location: Weirton, W.Va. Metropolis: Pittsburgh Size: about 200 stewardship families Founded: 1916 Clergy: Fr. Frank Milanese (M. Div., Holy Cross ’83,BS in computer science, West Virginia University) E-mail: Priest@alistswww.org Web: www.alistswww.org Noteworthy: church and bell tower domes made of stainless steel. ST. NICHOLAS GREEK ORTHODOX CHURCH

This community got its start through the benevolence of a steel company. Many of the Greek immigrants to this part of the country along the Ohio River, in an arc that extends from south of Pittsburgh to Wheeling, W.Va., and Steubenville, Ohio, came to work in the steel mills beginning in the late 1800s and early 1900s. The company that could be considered the cornerstone of this city of about 20,000 and its Greek community, Weirton Steel, got its start as a tin plate mill in Clarksburg, W.Va., where its Greek employees there had founded St. Spyridon Church. In 1909, the co-owner of the company, Ernest T. Weir, found a new site for the growing manufacturing company in an unincorporated settlement on the Ohio River that eventually became Weirton. The company grew to include 10 steel mills and a tin mill in nearby Steubenville. In its heyday, Weirton Steel employed more than 12,000 people, including about 90 percent of the members of All Saints Church. In 1915, a group of these Greek immigrants approached the president of Weirton Steel “for the possible construction of a church,” according to a parish history from Fr. Milanese. The top executive, J.C. Williams, assisted the community “morally and financially” and they were able to purchase a parcel of land near downtown Weirton. The cornerstone for the new church building was laid in early 1916. The first services in the completed building took place on the Feast of the Annunciation, March 25, 1918. Fr. Neophitos Iosafeos officiated. The community took the name “All Saints” as a compromise among the members who hailed from different islands, each with its own patron saint. Most came from Chios and other Aegean islands. For the next 28 years, this building on Avenue A served as the community’s spiritual home. It eventually was sold and is now a Baptist church. As the Greeks became established, they opened their own businesses. The community increased in size and, in late 1944, plans were made to build a new church. After a fund-raising campaign from 1945-47, construction began on a Byzantine-style church modeled on Hagia Sophia in Constantinople on the present site just north of downtown. The finishing touches, including

the iconography, were completed in 1956. The parish history notes that, as far as is known, the church is the only Greek Orthodox Church in the United States with a dome and bell towers made of stainless steel, which Weirton Steel Company provided. About 30 years ago, with the severe downturn in the U.S. economy, much of the steel industry went into decline and Weirton Steel Company was acquired by another steel manufacturer, Arcelor/Mittal Steel, that now employs only about 800 workers. Some families and many of the younger generation moved away, but the parish continues to function well. Fr. Milanese said that about 60 to 70 percent of his parishioners now are retirees from Weirton Steel. There are still a few members of the immigrant families and some societies from the different islands where parishioners originated. Those members who are not retired, include several physicians and pharmacists in their 30s and 40s, some in the professions, lawyers and teachers, and a few business owners. Several younger families also are members. Fr. Frank, a native of Morgantown, W.Va., has been the full-time priest in the community for three years, after serving here on a part-time basis. Prior to his assignment to All Saints Church, he was assistant pastor at Annunciation Church in Akron, Ohio; associate pastor at Annunciation Cathedral in Columbus; pastor of St. George Church in Huntington, W.Va., and also was the Metropolis of Pittsburgh youth director and Mount Tabor Ministries Camp and Retreat Center executive director. At All Saints, he promotes a strong teaching ministry and community outreach. He conducts an Orthodox study forum as part of the adult education program that features Bible study and studies on the Orthodox faith. The parish Sunday School has 25 students and the children are active in the GOYA, JOY and HOPE groups. The Goyans participate in the Metropolis basketball league on a single team with fellow Goyans from the neighboring Greek Orthodox parishes in Wheeling and Steubenville, and a Serbian parish, also in Steubenville. With limited economic opportunities in the area, young people tend to leave the area following graduation, Fr. Frank noted. Outreach activities With the existence of Greek and Ser-

bian Orthodox parishes in neighboring cities, the parishes hold Sunday of Orthodoxy services jointly during Great Lent. Fr. Frank maintains an active web site that includes teachings about the faith. In the local community, Fr. Frank serves on the board of Weirton Community Bread Basket Inc., and is a member of the Weirton Ministerial Association. Strong emphasis is placed on supporting missions. Fr. Frank said that, for the first time in its existence, the parish recently added a budget line item in support of missions. Financially, the stewardship program constitutes the major revenue source, which has increased each year since its adoption in 2005. The Greek festival, which takes place the third weekend in July, supplements the general fund. Fr. Frank said many former members wanting to reconnect to the parish come to the event and others from throughout the country send donations for fund-raising events. Over the years, the parish has expanded its physical plant. Adjacent to the church is the AHEPA building, which includes the parish hall. Another building next to the parking lot houses the downtown branch of the U.S. Post Office and the rental income helps cover the parish’s utilities expense. This building also contains the Sunday school classrooms and a gymnasium. The community recently completed an extensive renovation of its exterior and restoration of its interior at a cost of $800,000. The total has been paid, leaving the church debt-free. Fr. Frank noted that, after updating its bylaws after 20 years, the parish “can now start promoting the mission of the Church and bring the teachings of Christ to the forefront.” To that extent, parishioners are very active participants in the life of the parish, including the Philoptochos chapter and choir. He added, “We don’t just participate on Sunday.” The priest also said that visitors to the community have remarked on the “cleanliness and beauty of the interior of the church and the spiritual and social warmth of the community.” — Compiled by Jim Golding

JANUARY–FEBRUARY 2009

Tarpon Springs and a Dozen Other Communities Celebrate January brings Epiphany season with services not only on the date of the holiday, Jan. 6, but also for several days after that when many communities schedule aghiasmo services and cross–diving activities at nearby bodies of water. As always, for over a century, Tarpon Springs, Fla., features the largest-attended celebration in the United States on Jan. 6. It is presided over by Archbishop Demetrios, who was joined by Metropolitan Alexios of Atlanta. Following the Divine Liturgy in St. Nicholas Cathedral, they led a procession of priests, choir members, other congregants and the 65 teen-age boys who would dive for the cross. An estimated 10,000 spectators lined the banks of Spring Bayou. Following the brief blessing of the waters service, 17-year-old Joanna Bociu released the white dove that symbolizes the descent of the Holy Spirit at Jesus’ baptism in the Jordan River by St. John the Baptist. Metropolitan Alexios did the honors of tossing the cross into the water and the 65 boys on the 11 boats scrambled to retrieve it. The youth who retrieved the cross, 17-year-old high school senior Pantelis “Pete” J. Kontodiakos, continued a family tradition. His father, John, and two uncles also captured the cross in 1969, 1973, and 1976. Later in the day, the parish held a Glendi in the Spanos-Pappas Community Center. On the other side of Florida, and further to the south, St. Catherine Church in West Palm Beach hosted 21 parishes for the South Florida Pan Orthodox Epiphany Celebration, now in its 11th year, which takes place the Saturday after

Photos by D. PANAGOS

This year Metropolitan Alexios of Atlanta flings the cross high in the air as 65 youths scramble to retrieve it, at the request of Archbishop Demetrios, who presided over the ceremony.

Epiphany. More than 700 faithful from Orthodox parishes in South Florida attended on Jan. 11. Metropolitan Alexios celebrated the service in the parish’s Hellenic Cultural Center. Participating clergy and parishes

were: Fathers. Antoun Aaraj, Annunciation Church, North Miami; Robert Archon and Thomas Newlin, St. Mark Church, Boca Raton; Ernest Anastasios Blougouras, retired; Christopher Metropulos and Spiros Bobotas, St. Demetrios Church, Ft. Lauderdale; Elias Kyprianos Bouboutsis,

Annunciation Church, Ft. Myers; Gregory Champion, retired; Eudokimos-Martin Harding, St. Andrew Church, Kendall; Philip Kontos, St. Peter the Apostle Mission (OCA), Jupiter; Peter Kyriakos, re-

  page 19

(Top left) Earlier in the day, Archbishop Demetrios conducted the Archierarchal Divine Liturgy and aghiasmos service at St. Nicholas Cathedral. Also taking part were: (from left) Fr. Michael Petrides, St. George Church, New Port Richey; Fr. John Protopapas, Sts. Raphael, Nicholas and Irene Mission, Palm Harbor; Archimandrite Fr. Christodoulos Papadeas, elder of St. George Brotherhood, Denver; Fr. James Rousakis, Holy Trinity, Clearwater and Tampa Bay area vicar; and Archdeacon Panteleimon Papadopoulos. (Above) Fellow divers raise Pantelis “Pete” J. Kontodiakos aloft after he successfully retrieved the cross from Spring Bayou. He and the other divers also received a blessing from Archbishop Demetrios. (Left) Participating divers in the annual Tarpon Springs Epiphany celebration, including high school seniors Pete Kontodiakos and Joanna Bociu, also a senior, who released the dove at the Spring Bayou ceremony.

JANUARY–FEBRUARY 2009

Epiphany Services from Coast-to-Coast-to-Coast

(Left) HONOLULU -12 and under group, Maia Petrides receives a blessing from Fr. John Kuehnle at Waikiki Beach. (Above) VENTURA COUNTY, Calif. - Fr. Gary Kyriacou prepares to throw the wooden cross in the harbor for the youth to retrieve. (Right) LONG BEACH – Metropolitan Gerasimos of San Francisco pours holy water into this bay of the Pacific. The cross-diving ceremony included 11 divers.

  page 18 tired (serving St. John Chrysostom Greek Orthodox Mission, Stuart); Dionysios Lazarides, St. George Church, Hollywood; Andrew Maginas, St. Catherine Church, West Palm Beach; Stavroforos Mamaies, St. Sophia Cathedral, Miami; Constantine Mersinas, St. Katherine Church, Naples; Alexander Padlo, Sts. Peter and Paul Church (OCA), Miami; Philip Reese, Orthodox Cathedral of Christ the Saviour (OCA), Miami Lakes; Elia Shalhoub, St. Mary’s Antiochian Church, West Palm Beach; Peter Shportun, St. George Orthodox Antiochian Cathedral, Coral Gables; Konstantine Tsigas, retired (serving St. Nicholas Greek Orthodox Church, Ft. Pierce); Michael Zaparyniuk, St. Herman Orthodox Church (OCA), Lake Worth; Deacon Dr. John Christakis, St. Mark Church, Boca Raton; Deacon Gustavo, St. Andrew Church, Kendall; Subdeacon Dr. Edward Freeman, Annunciation Church, North Miami. Also in attendance but not serving: Frs. Chrysostom Manuel, Constantine Mitsos, and Alexander Papagikos. A 50-voice Pan Orthodox choir was directed by Jackson King, St. George Antiochian Cathedral, Coral Gables. Following the Hierarchal Divine Liturgy the congregation processed to the Intracoastal Waterway behind the church. The Metropolitan blessed the waters and cast a cross into the Intracoastal Water-

CORPUS CHRISTI, Texas – Cross retriever Alexis Mays (front) and Fr. Stelios N. Sitaras, pastor, and (back row) divers Konstantinos Papakostas and Christos Lavranos.

WEST PALM BEACH,Fla.-- Jonathan Savvides of St. Sophia Cathedral in Miami retrieved the cross.

BRIDGEPORT, Conn. – Fr. Recachinas and several parishioners gather on a beach near the University of Bridgeport to bless Long Island Sound.

WILMINGTON, N.C. – These teen-agers get ready for the cross dive. Christopher Snow, third from right, successfully retrieved the cross.

NASSAU, Bahamas – Fr. Athanasios Demos blesses the retriever of the cross, Gregory Lynch.

SAN DIEGO – With the city skyline as the backdrop, Fr. Andrew Scordalakis throws the cross into the bay.

way. Ten of the youth from the participating parishes dove for the cross. Jonathan Savvides of St. Sophia Cathedral in Miami retrieved the cross. The congregation returned to the Hellenic Cultural Center for a festive luncheon. Metropolitan Alexios placed this celebration at the West Palm Beach parish beginning in 1999. Prior to 1999 the celebration was held at St. Demetrios in Fort Lauderdale. St. Demetrios Church in Daytona Beach held an Epiphany service Jan. 10 in De Leon Springs, Fla. New England to Hawaii Similar cross diving and water blessing events took place in many locations across the nation. In Wilmington, N.C., the Very Rev. Grigorios P. Tatsis from the Metropolis of Atlanta headquarters, assisted by Fr. Matthew Carter, pastor of St. Nicholas Church, celebrated the Blessing of the Water service with parishioners near Cape Fear for their Epiphany-water blessing event. Christopher Snow successfully retrieved the cross. Tropical and freezing conditions More than 100 miles from Florida, in the balmy Bahamas, Fr. Al Demos, the Archdiocesan vicar, joined parish priest

Fr. Ted Bita for services at Annunciation Church in Nassau and at the harbor nearby. Five young people participated in diving for the cross, which was retrieved by Gregory Lynch. Fr. Demos also was treated to a fishing excursion. He reported that he caught nine fish. More than 1,500 miles to the north, Fr. Demetrios Recachinas and parishioners of Holy Trinity Church in Bridgeport, Conn., held the Blessing of Long Island Sound on Jan. 6 near the University of Bridgeport campus after the Divine Liturgy and Agiasmos service at the church. The ceremony was well attended in spite of inclement weather conditions. On Long Island, the community of St. Demetrios in Merrick attended the Blessing of the Waters and cross diving event at Wantagh Park. Despite the frigid conditions, Fr. Nikiforos Fakinos threw the cross at a marina and two boys, Christian Dimoulas and Michael Pelegrinis braved the cold, bone-chilling water. St. Nicholas parish at ground zero held a similar event in New York Harbor at the south tip of Manhattan. Water blessing services also took place in Astoria, N.Y. and New Jersey. In New Jersey, Fr. Angelo Michaels

TRAVERSE CITY, Mich. - Fr. Iakovos Olechnowicz, of the Orthodox Christian Mission Church holds the service with a few who braved the cold.

MERRICK, Long Island – Michael Pelegrinis quickly enters the water to retrieve the cross thrown by Fr. Nikiforos Fakinos. Christian Dimoulas is the other diver.

and parishioners of St. Demetrios Church in Perth Amboy gathered at Raritan Bay

 page 20

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THE ULTIMATE BAILOUT The Ninth Psalm for the Ninth Year   page 10 future. This is a true and lasting bailout – trust in a God whose canon looks upon wickedness and says, “This will not last!” Since God’s Name and reputation are at stake, He must destroy evil to vindicate His own righteousness. Consequently, the Ninth Psalm provides confidence in His just rule. While it may not always come as swiftly as we might desire, David insists that when confronted with crises, the faithful should put their ultimate trust in God. The ninth Psalm of David provides ample wisdom to the dilemmas facing our entry into the ninth year of the Third Millennium. According to the Psalmist, the key to true happiness, clarity of purpose and personal definition is never found in human achievement and enterprise. However noble, life’s accomplishments will always wane with time. If you base the meaning of life in their attainment, life’s rhythm will entail the procurement of larger and subsequent bailouts! Although valuable, in the end, material possessions, information, health, and political affiliations all diminish with time. In one of his more famous cartoon episodes Charles Shultz portrays Snoopy as a courageous World War I Flying Ace, ready and willing to head for the sky in pursuit of his enemy, the Red Baron. Proudly flying atop his dog house plane, however, Snoopy quickly finds himself in

a precarious situation. The Baron has him in his sights, and is reaching for the trigger. But he does not shoot. Influenced by the sound of Christmas Bells ringing from a Church steeple below, the Red Barron salutes and Snoopy safely returns home. How will our own global financial dogfight end? What will the skies look like during the ninth year of the Third Millennium? Will the sound of God’s presence fill the air, or will the markets seek the ringing of another type of closing bell? It is, indeed, tragic to see the consequence of individuals who have been courageously clutching the controls of their respective dog houses only to discover, far too late, that it is the Baron who has them in his sights. In the final analysis, we must learn, as Snoopy, that security lies in dependence on God’s sovereignty. Rather than look to the robustness of our financial portfolios, homes, and positions, the ninth Psalm of David suggests that we consider looking to Christ and to His Church for the ultimate bailout – for selfdefinition, security, and clarity of purpose. The ninth Psalm of David adamantly suggests, “those who know God’s name will put their trust in Him, for the Lord will not forsake those who seek Him” (9:10). Fr. Frank Marangos is dean of the Archdiocesan Cathedral of the Holy Trinity in New York City. He is also an adjunct assistant professor at St. John’s University (NY).

Epiphany Services  page 19 on Jan. 11 for the Blessing of the Waters. Four teen-agers braved the chill waters – Nicholas Vosinas, Zoe Skelly, Carol Khalil and Keri Garisson. On Jan. 10, Fr. Iakovos Olechnowicz, pastor of the Traverse City Orthodox Mission Church in Michigan, held the service along frigid Lake Michigan at the Great Lakes Maritime Academy in 14-degree weather. No divers participated. Not all ceremonies involved very large bodies of water. In Youngstown, Ohio, a Pan Orthodox service with members of the Eastern Orthodox Clergy of the Mahoning Valley and about 20 faithful blessed a small lake in a local park. Among the clergy was Fr. Thomas Constantine, pastor of St. John the Forerunner Church in Boardman. He told a local newspaper that the lake site was chosen because its water flows into the Mahoning River and because of its beauty. Corpus Christi St. Nicholas Church in Corpus Christi, Texas, held its annual Blessing of the Waters Service at Corpus Christi Bay on Sunday, Jan. 11 with the Fr. Stelios N. Sitaras officiating. Alexis May, 17, daughter of Mr. and Mrs. William M. Mays, retrieved the Cross. California diving Ventura County Greek Orthodox celebrated the Epiphany Blessing of the Waters in Ventura Harbor on Jan. 11. Two hundred Orthodox faithful lined the promenade at Ventura Harbor to observe the ceremony officiated by Fr. Gary Kyriacou, pastor of St. Demetrios Church in Camarillo. A luncheon at “The Greek at the Harbor” restaurant followed. Assumption of the Blessed Virgin Mary Church in Long Beach welcomed

Metropolitan Gerasimos of San Francisco to the community on Jan. 4, where he officiated at a Hierarchal Divine Liturgy, with Fr. John Roll, pastor. Also participating was Fr. John Constantine, Los Angeles Area Vicar and pastor at St. George Church in Downey. Following the service, nearly 200 parishioners were transported to nearby Mother’s Beach where the Metropolitan presided over the Blessing of the Waters and 13 youth from the community braved the cool ocean temperatures to dive into the water to retrieve the Holy Cross. Diver Kristopher Kaptanis, 19, located the cross in the ocean waters. It was a special joy for his family, as his grandmother, Katerina Kaptanis, traveled from Greece to be with her family for this event. Assumption parish recently hosted the Metropolis of San Francisco Fall Clergy Institute with Archbishop Demetrios as the keynote speaker. In San Diego, Fr. Andrew Scordalakis and parishioners of St. Spyridon Church gathered at San Diego Bay for the Blessing of the Waters and cross diving event. Alexios Rigopoulos retrieved the Cross from the bay. Fellow divers were Michael Balourdas, Steven Terris and Gregory Kouris. Aloha Lastly, Sts. Constantine and Helen Cathedral in Honolulu celebrated the event on Waikiki Beach behind the Hale Koa hotel. Fr. John Kuehnle officiated at the Blessing of the Waters service and cross dive in beautiful, sunny weather, around 82 degrees, with more than 120 people attending. There were two age groups of divers: For the 12–and–under group, Maia Petrides retrieved the Cross, and Demetri Nicholas got the cross in the 13–and–up group.

JANUARY–FEBRUARY 2009

I n

M e m o r i a m

Fr. George Paulson First Greek Orthodox Chaplain VIRGINIA Beach, Va.– Fr. George I. Paulson, 90, part of the original group of seminarians at Holy Cross during its Pomfret, Conn., years and the first Greek Orthodox military chaplain, died Jan. 6 at his home surrounded by his family and loved ones. He was born in Springfield, Mass., on July 31, 1918, the son of Ignatius and Panorea Pavloglou. After his marriage to Evangeline, June 11, 1944, Fr. Paulson was ordained into the Holy Priesthood on Aug. 9, 1944. After graduating from Bay Path Business College in 1935, Fr. Paulson attended Holy Cross School of Theology, graduating in 1944. He also attended the University of Pennsylvania, George Williams College and Coastal Carolina Community College. In 1974, Fr. Paulson received a master’s degree in education from Boston University. In 1993, at the age of 75, he received a Doctorate in Ministry conferred upon him by Boston University. In 1944, Fr. Paulson was assigned to St. Nicholas Church in Tacoma, Wash., and then in 1949 was transferred to the Holy Trinity Cathedral in San Francisco. In 1952, Fr. Paulson was chosen by Archbishop Michael to become the first Greek Orthodox chaplain in the U.S. military. During his 28 years of active service in the U.S. Navy, he attained the rank of captain. Fr. Paulson’s naval career was highlighted by his organization and direction of the Leadership School. In response to the Navy and Marine Corps’ need to eradicate lingering racial tension among service personnel following the Vietnam War, Capt. Paulson developed the curriculum for the Leadership School. More than 15,000 Marines and sailors attended this school. He received a Navy Commendation Medal from the Secretary of the Navy for this achievement. Fr. Paulson also earned the Navy Unit Commendation, the Vietnamese Cross of

Gallantry, a Combat Action Ribbon and decorations for National Defense Service, Armed Forces Expeditionary, Vietnam Service and the Republic of Vietnam Campaign. After retiring from the active service, Fr. George continued his service to the military and the Church when Archbishop Iakovos appointed him as the ecclesiastical endorsing agent of the Standing Conference of Canonical Orthodox Bishops in America. Fr. Paulson founded St. Nicholas Church in Virginia Beach, Va., and served as its pastor until his retirement in 2004 at age 85. Fr. Paulson developed a strong belief that “Jesus Christ belongs to all of us.” He felt that the most effective way for him to bring Christ to the people was to offer Greek Orthodox services in the United States in the language of the people, English. While at St. Nicholas Church, the board of Saint Leo University commissioned Fr. Paulson to introduce the religious studies degree program in the Norfolk and Virginia Beach areas. He served as chairman of both the Psychology and Theology departments at Saint Leo and established a scholarship that is awarded annually to a deserving Saint Leo student. His teaching career culminated when he was given full professor status at the university. His presbytera, Evangeline, preceded his passing on July 19, 2003, after 60 years of marriage. He is survived by his sons, Ned and his wife Susan, Louis and his wife, Jeannette, Bill and his wife, Meg, and George Jr. and his wife, Gina. Also surviving are nine grandchildren and eight great-grandchildren, and a brother, Vasilios Pavloglou. He was predeceased by another brother, Peter Paulson. Matins, Divine Liturgy and the funeral were held on Jan. 10 at St. Nicholas Church. Fr. William Bartz, captain , U.S. Navy Chaplain Corps, Fr. Anastasius Bandy, Fr. James Pavlow, and surrounding area clergy officiated. Memorials may be made to the Father Paulson Scholarship Fund, c/o Paulson & Paulson, PLC, 1432 N. Great Neck Road, Suite 101, Virginia Beach, VA 23454

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CLERGY UPDATE Ordinations to the Diaconate Theodore Roupas – Metropolitan Alexios of Atlanta – Panagia Prousiotissa Monastery, Troy, N.C. 08/23/08 Nicholas Hristos Bekris – Metropolitan Gerasimos of San Francisco – Assumption Church, Seattle 12/14/08 Ordinations to the Priesthood Rev. Dn. Theodore Roupas–Metropolitan Alexios–Holy Trinity, Raleigh, N.C. 08/24/08 Assignments Fr. Theodore Roupas –Holy Trinity Church, Raleigh 11/01/08 Fr. Demetrios Costarakis – St. Nicholas Church, Lexington, Mass. 12/15/08 Fr. Bogue Elias Stevens – Holy TrinityHoly Cross Cathedral, Birmingham, Ala. 12/01/08 Deacon Nicholas Hristos Bekris– Assumption Church, Seattle 12/14/08 Fr. Nicholas Halkias – Holy Trinity Church, Steubenville, Ohio 01/01/09 Fr. Philip Zymaris – Assumption Church, Pawtucket, R.I. 01/15/09 Appointments Fr. Michael Lambakis, as temporary presiding priest – Annunciation Cathedral,

Houston 12/18/08 Offikia Fr. Panteleimon Klostri – Office of Confessor, bestowed by Metropolitan Methodios of Boston 01/01/09 Fr. Peter Papps – Office of Confessor, bestowed by Metropolitan Methodios of Boston 11/30/08 Sabbaticals V.Reverend Fr. Nicholas Hughes 01/01/09 Leaves of Absence Fr. John Stavropoulos 12/19/08 Receptions Fr. David Smith, Jan. 2, 2009 (from the Antiochian Orthodox Christian Archdiocese of North America) Fr. Dimosthenis Paraskevaidis, Feb. 1, 2009 (from the Church of Greece, Metropolis of Fillipon, Neapoleos and Thasou) Other Clergy Deaths Rev. Hieromonk Sergios B. Smith 01/03/09 Suspensions V. Rev. Fr. J. Gabriel Karambis 12/12/08 Suspensions Rescinded Fr. Demetrios Kavouras

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JANUARY–FEBRUARY 2009

Atlanta HDF Offers a Strong Cultural and Spiritual Experience by Jim Golding

Fr. Mark Leondis speaks to the large gathering of young people and parents to begin the spiritual workshop activities of the Atlanta HDF weekend under the theme “Following Footsteps.” He and other participating clergy challenged the participants to think about where their footsteps are taking them in their faith and what mark they are leaving in the world.

After the large gathering the participants divided into smaller discussion groups led by several priests. Here, Fr. Robert Archon, spiritual advisor to the HDF, speaks to one group.

HDF Chairman Gerry Clonaris, along with Lisa Siokis and Kiki Papadimitriou, hear a presentation for the Dance Scholarship awards to be given to more than 20 students.

Judges and scorekeepers watch each group’s moves closely. Most of these professional judges are veterans of the San Francisco Metropolis Folk Dance Festival, which takes place every February.

This all-girl group from St. George Church in Norwalk, Conn., performs a Pontian war dance in the Intermediate category. The HDF is open to any Orthodox parish, regardless of distance.

ATLANTA – For hundreds of young Greek Orthodox Christians, Martin Luther King weekend provides a valuable opportunity to connect with their peers from throughout the Metropolis, to receive spiritual guidance and to demonstrate their ethnic dance skills in a spirit of friendly competition. From its beginnings in 2000 with only six parishes and nine dance groups the Metropolis of Atlanta Hellenic Dance Festival and Byzantine Weekend has tripled in the number of participating communities. On Jan. 16-18 more than 600 registered dancers comprising 31 dance teams from 18 parishes throughout the Metropolis and from as far as Norwalk, Conn., convened for the event at the Hyatt Regency in downtown Atlanta. It is the largest annual event of the Metropolis. The HDF has three aspects – the dance competition, choral competition and the spiritual element, which plays an important part. “There’s nothing we do that doesn’t have a spiritual side,” remarked Gerry Clonaris, chairman of the HDF and one of its founders. With the theme “Following Footsteps,” the dance groups not only spent a great deal of time practicing and demonstrating their footwork, but also reflected on following in Christ’s footsteps. Their busy weekend included a morning of spiritual workshops and a keynote speech by Fr. Mark Leondis, director of the Archdiocese Department of Youth and Young Adult Ministries, who offered a motivational address. In addition to Fr. Leondis and Fr. Robert Archon, HDF spiritual advisor, priests taking part in the spiritual workshops included Fr. Chris Metropulos of St. Demetrios Church, Fort Lauderdale, Fr. Matthew Carter of Holy Trinity, Charleston, S.C. and Fr. Stathis Varvarelis of Holy Trinity Cathedral, Charlotte. On Sunday, Jan. 18, the spiritual aspect reached its peak as nearly 1,000 persons attended the Hierarchal Divine Liturgy celebrated by Metropolitan Alexios and heard his inspiring message, responding with a sustained ovation. Participants represented the following parishes that sent as many as three teams: Holy Trinity–Charleston, S.C; St. George–Greenville, S.C; Holy Transfiguration-Marietta, Ga.; St. Nicholas-Tarpon Springs, Fla.; Annunciation-Atlanta; St. NicholasWilmington, N.C.; St. Mark–Boca Raton, Fla; St. Nicholas-Spartanburg, S.C; St. George-Norwalk, Conn; St. GeorgeNew Port Richey, Fla; Holy Trinity-

The choral group from Holy Trinity Church in Charleston, S.C., winners of the “Brotherly Love” award. The Charleston participants dedicated their performances to the parish’s longtime former pastor, the late Fr. Nicholas C. Trivelas.

ORTHODOX OBSERVER PHOTOS

(Above) Probably the most unusual group was this one from Clearwater, Fla., that performed a dance that is done only in the town of Naousa, in Macedonia west of Thessaloniki. It has been performed each year for more than 300 years only during the Apokries period before Lent, and commemorates an event in 1705, when villagers killed two Ottoman emissaries who came to take away young boys to serve as janissaries. A resistance army was formed that was later massacred by the Turks. Every year since then the local men, who wear white masks to masquerade as women, take to the streets to perform this dance. One Clearwater dancer said it took the group about a year-and-a-half to learn the intricate dance, which also includes sword play.

Asheville, N.C; Holy Trinity–Charlotte, N.C; Annunciation-Winston–Salem, N.C; St. George–Hollywood, Fla; St. Demetrios-Fort Lauderdale, Fla; Holy Trinity–Columbia, S.C; Holy Trinity–Orlando; and Holy TrinityClearwater, Fla. The parishes of Charlotte, Atlanta, Wilmington, Charleston and Winston-Salem also sent choral groups. St. Christopher Greek Orthodox Mission of Peachtree City, Ga., and Sts. Raphael, Nicholas and Irene Church in Cumming, Ga., sent observers. The festival consists of two divisions in the dance competition and the choral competition. Dance categories function according to age range: junior (age 6 and below), advanced junior, intermediate, senior, advanced senior and adult (age 18 and young adult) The choral competition requires each team to sing three selections: a liturgical hymn, a folk song and another of the members’ choosing. Judging also took place for the Metropolitan Alexios Spiritual Scholarship Program. Participants can qualify for either full or partial scholarships that assist toward a tour of Greece by the dancers selected. Every four years, when the HDF is held in Atlanta, the Metropolitan takes a group

  page 23

(Above) These colorful Division II dancers represented St. George Cathedral in Greenville, S.C. (Below) Roman Catholic Archbishop Wilton D. Gregory of Atlanta, attended part of the awards banquet on Jan. 18, and offered welcoming remarks praising the young people for their dedication to the Church. He was joined in the invocation by Metropolitan Alexios and (from left) Fr. George Tsahakis and Fr. George Alexson.

(Above) Some of the dance groups were accompanied by musicians.This musician plays a“Greek bagpipe” known as the gaida or tsambouna. (Below) These dancers from Holy Trinity Church in Charleston perform an Easter dance that is native to the area of Karditsa.

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Metropolitan Alexios officiates at the Divine Liturgy on Jan. 19 at the Hyatt Regency, that included the participation of these six priests.

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  page 22 of the best dancers on tour in Greece for 10 days in June of the same year. They perform at several venues, and also visit monasteries and churches. To qualify for a scholarship, applicants must attend two dance workshops that take place during the year and three Nearly 1,000 participants and parents filled the ballroom of the previous HDF weekends, where the Divine Liturgy took place, The theme of “Following complete an essay on why they Footsteps” was highlighted with sets of footprints leading to should receive a scholarship, and the seating area. make an oral presentation at the Atlanta HDF. Several applicants gave power point presentations to the panel of judges. Others created exhibits. This year, the theme of the scholarship program was the Apokries and Triodion with its emphasis on humility, repentance and forgiveness. Applicants researched the Greek origins and customs of this These Evzones,in the dance group from Holy Trinity in Charlotte pre-Lenten period. engage in some acrobatics as they balance on their fellow HDF weekend concluded dancers’ shoulders. with an awards banquet. At the invocation, special guest Roman Catholic Archbishop of Atlanta Wilton D. Gregory praised the young people for their enthusiastic participation in the event and the dedication to their faith. Awards went to the top three dance groups in each category, for best folk expression in the dance, and best costumes. These dancers from Winston-Salem, N..C. staged an interestDance Division I Junior: Tarpon Springs-gold, ing village cafeneion scene to enhance their presentation, complete with “palikaria” and “kopelles.” Charleston-silver, Greenvillebronze, Tarpon Springs-folk expression, Charleston-costumes. Advanced Junior: Atlantagold, Tarpon Springs-silver, Boca Raton-bronze, Tarpon Springs-folk expression, Boca Raton-costumes. Intermediate: New Port Richey-gold, Norwalk, Conn.silver, Marietta-bronze, New This group from Hollywood, Fla., decided to skip the “wedding Port Richey, folk expression and rehearsal” and go straight to the dancing at the “reception rehearsal.” costumes. In addition, an award for “Brotherly Division II Love” went to the group from Charleston. Senior: Winston-Salem-gold, WilmingPlanning the festival is a year-around ton-silver, Charleston-bronze, Winston-Sa- process. lem-folk expression, Charleston-costumes. For the HDF Executive Council headed Advanced Senior: Tarpon Springs-gold, by Mr. Clonaris, and the 12-member Festival Hollywood-silver, Columbia-bronze, Tarpon Implementation Team (FIT) chaired by KyriSprings-folk expression and costumes. akos “Sandy” Papadopoulos and co-chaired Adult: Atlanta-gold, Boca Raton-silver, by Victoria Tsurutis, it’s back to work in planClearwater-bronze, Atlanta-folk expression, ning for next January’s festival, scheduled Clearwater-costumes. for Orlando, Fla. Choral Division Atlanta host committee co-chairs were Columbia-gold, Wilmington-silver, Kiki Papadimitriou, Maria Mandekos Sharp Clearwater-bronze. and Becky Kanelos.

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by Fr. Hector Firoglanis

What’s the greatest proof of the Resurrection of Christ? The answer to that is easy: Compare the disciples of Christ before and after the Resurrection. Before Christ’s Resurrection, the disciples were timid and afraid, having abandoned Christ at the time of His arrest and crucifixion, hiding like cowards to save their own skin. After the Resurrection, and more specifically after Pentecost (when they received the Holy Spirit), they were just the opposite. They were fearless, they turned the world upside down with their preaching, and they courageously died as martyrs for Christ. Would they have been so bold without the Resurrection? I seriously doubt it. Could these simple, uneducated fishermen have spread the faith throughout the world without the power of the Holy Spirit within them? No way. That is the difference between being sanctified and not being sanctified. If, then, we Orthodox Christians all receive the grace of the Holy Spirit at the time of our Baptism and Chrismation, why do we lack the power and boldness the Disciples had after Pentecost? In fact, I’m sorry to say it, but many of us Christians, even though we’re baptized, bear more of a resemblance to the Disciples before the Resurrection: timid, hesitant, and without courage. If the fruit of the Holy Spirit is “love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control” (Gal. 5:22-23), as St. Paul says, then why are so many Christians today without love, without joy, without peace, and without courage? It can only mean that the Holy Spirit is not active within our lives, shining forth its brilliant fruit. We received the Holy Spirit in baptism, but perhaps we have not maintained it and cultivated it through a life of purity, prayer, and good works. As St. Basil explains so clearly in his famous treatise On the Holy Spirit, we can acquire and maintain the Holy Spirit only when we withdraw ourselves from evil passions. To put it simply, when we make bad choices and sin, the Holy Spirit flees from our souls, and as a result we are not sanctified. A Christian who is not sanctified, or who at least is not striving towards sanctification, is the most dangerous kind Christian. Such a person is neither hot nor cold, but is instead a “lukewarm” Christian, or the kind that Christ threatens to “vomit” out of His mouth (Rev. 3:16). Why such harsh language? Because

Challenge is the Youth & Young Adult Ministries supplement to the Orthodox Observer. Articles reflect the opinion of the writers. Write to: Youth & Young Adult Ministries, Greek Orthodox Archdiocese of America, 83 St. Basil Rd., Garrison, New York 10524 or email: youthoffice@goarch.org

Sanctification? a lukewarm Christian bears the name of Christ, but offers a distorted witness of the Lord, thereby turning others off to Christianity. St. John Chrysostom once stated, “If Christians would live like Christ, there would be no more non-Christians in the world.” Regrettably, there are still non-believers in the world today, mainly because we Christians are not sanctified. That is the main reason why most people in our world, in our country, in our schools, and in our homes do not know the God of Truth. The Good News for us is that with God there is always repentance – a second chance! We can go to confession, say we’re sorry to God, turn away from our lukewarm faith, refocus our lives on God, and attract the Holy Spirit back into our hearts and souls.

St. Seraphim of Sarov once said, “Attract the peace of the Holy Spirit, and thousands around you will be saved.” You don’t have to preach to anyone. You don’t have to judge or condemn anyone. You don’t even have to draw attention to yourself. All you need to do is attract the Holy Spirit into your life, and the peace, love, joy, gentleness, kindness and goodness you radiate in your life will do all the talking for you. Be sanctified, and your life will have a profound effect on all those around you: your parents, your siblings, your teachers, your classmates, and your friends. You’re never too young to be sanctified and spread the light of Christ to others. Just think of the life of St. Eleutherios. He was so full of the Holy Spirit that he was ordained a deacon at age 15, a priest

JANUARY–FEBRUARY 2009

e-mail: youthoffice@goarch.org

at the age of 18, and a bishop at age 20. When a raging soldier arrived at the church to have the saint killed during the persecution of Christians, he saw and heard the holy bishop of God from a distance; suddenly his heart changed, and he became a Christian. Eventually, St. Eleftherios, a young man, was killed for his faith after bringing countless others to Christ through his life of holiness. When you look at your life and think about other special people like St. Eleftherios, ask yourself the following question: Do I want to live my life like the disciples before the Resurrection, or after the Resurrection? In other words: Do I want to be sanctified, or not sanctified? It’s the most important decision we’ll ever make, for our own sake and for the sake of the world. Fr. Hector Firoglanis lives in Lancaster, Pa., where he serves as the assistant priest of the Annunciation Greek Orthodox Church. He graduated from the Holy Cross School of Theology in 2004, spent a year in Thessalonica to continue his theological studies, and served in Albania as an OCMC missionary over a two-year period. He is married to Presbytera Katerina, and they have an 18-month-old son, Christos.

New Ionian Village Camp Director Appointed NEW YORK – Archbishop Demetrios has appointed the Rev. Deacon Jason C. Roll as the new camp director for Ionian Village. Deacon Roll will join the team of the Department of Youth and Young Adult Ministries and oversee the Ionian Village program. Deacon Roll replaces the Rev. Constantine Lazarakis, who served in this position since 2002. Deacon Roll is originally from Portland, Ore., and lived in Sacramento, Calif.,

prior to attending Holy Cross. He has extensive experience in the field of youth and camping ministries, as well as numerous years of business and professional experience. He has participated in Ionian Village both as a staff member and as an assistant director, has directed various camps throughout the Archdiocese and has served in many areas of youth, young adult and campus ministry. He holds a degree in business admin-

“Teens” and ‘Sex’-ting” It is the newest trend in cell phone and text usage. And it is a trend that is growing at an alarming rate. Instead of texting friends about plans for a Saturday night, teens are now sending explicit photographs and messages to one another. This is called “sex-ting.” According to a study by National Campaign to Prevent Teen and Unplanned Pregnancy and CosmoGirl.com: • 18 percent of teenage boys and 22 percent of teenage girls (11 percent of them being 13-16 years old) have sent or posted nude or semi-nude images of themselves via text, phone, or online. • 33 percent of teenage boys and 25 percent of teenage girls have seen nude/ semi-nude photographs that were originally meant to be private. Unfortunately, these statistics only increase when you look at young adults. In the same study, it is reported that 36 percent of women and 31 percent men, ages 20-26, share the same type of photographs. So why are more and more teens exposing their lives, and their bodies, online? For many, it seems harmless. The consequences of sending explicit photos or messages do not seem obvious. A teen might think, “No one will ever know it’s me” or “Oh, I trust my boyfriend/girl-

friend.” But in reality, we just don’t know who will see it and where these messages and photos will end up! Also, teens have the capabilities in the palm of their own hands. Multimedia capabilities on cell phones are almost as common as having call-waiting. Almost every cell phone on the market has texting capabilities and a built-in camera. So the possibility of “sex-ting” is greater due to the accessibility. But the dangers of “sex-ting” are many. If you send an inappropriate message or photo, those images can be sent to many people. This could embarrass you and your family. Also, “sex-ting” can also encourage teens to further experiment with inappropriate sexual behaviors, on or offline.

God in Culture

istration from Oregon State University and will receive a Master of Divinity from Holy Cross School of Theology in May. He was ordained to the holy Diaconate in September 2007. Prior to attending Holy Cross, Deacon Jason spent five years working for Eli Lilly and Company. He is married with three children. He is the brother of Fr. John Roll, pastor of Assumption Church in Long Beach, Calif. Additionally, the spiritual ramifications cannot be ignored. Seeing or sending lewd and inappropriate pictures shadow our ability to think about God. It hinders a person’s ability to clear their mind to hear God and to follow His commandments. Ultimately, if a minor sends sexually explicit materials via text or pictures on their phone it is considered child pornography. You should honor the image in which we were created…God’s image. Each individual is worth more than being exposed and exploited via cell phone or by any other means. If people truly care about you, then they would never allow you to send anything which would compromise your values, morals, and Christian beliefs. Here are some things to consider: 1) Nothing is Private: The moment you hit “enter” or “send,” the picture or text message you send into cyberspace is out of your control. So ask yourself, “Is the image or message I am sending something I am comfortable showing ANYONE? 2) Don’t Compromise Who You Are: Remember that you are created in the image and likeness of God. Is the image or message you send out a representation of that image? 3) Not Everyone is Doing It: You might feel peer pressure to send or forward an inappropriate message or picture. But considering all of the consequences, what is the real benefit?

JANUARY–FEBRUARY 2009

Participants in the 14th annual New Jersey Metropolis Folk Dance Festival with Metropolitan Evangelos.

Metropolis of New Jersey Holds 14th Folk Dance Festival by Deacon Panagiotis Henley

WESTFIELD, NJ – The Metropolis of New Jersey held its 14th annual Greek Folk Dance Festival (FDF) in Annapolis, Md. on Jan. 16-18, at Sts. Constantine and Helen Church. Metropolitan Evangelos arrived in Annapolis and blessed the festivities, beginning with a prayer and a keynote address during the opening ceremonies. More than 35 dance groups and 500 hundred dancers from the New Jersey, Maryland, Virginia, Delaware, and greater Philadelphia areas were represented during the festival. This year’s event drew the largest number of parishes and participants since the start of the Folk Dance Festival. In his address, Metropolitan Evangelos stressed the beauty of this cultural event which brings the youth of our Holy Metropolis together in an exciting and fun-filled event which showcases Greek heritage in the area of dance. The Metropolitan expressed his gratitude to the dancers for traveling from far distances to be part of this year’s festivities and thanked especially the parents, who offer their support and love so that our youth will continue to be a vital part of the Church community. He also remarked that, “Our forefathers placed their heart and soul into the music and dances that our children are now performing. These children by their hard work and dedication have captured that spirit ensuring that our Greek culture and heritage would be kept alive for the next generation.” Furthermore, Metropolitan Evangelos thanked the Rev. Kosmas Karavellas, proistamenos of Sts. Constantine and Helen Church of Annapolis for his many years of love and dedication to the Metropolis of New Jersey Greek Folk Dance Festival and for his unwavering commitment to the youth of the Church, as well as the entire parish for serving once again as the site host. The enormous work done by Fr. Kosmas ensured that this year’s festival was the best one ever seen in the Metropolis. Fr. Kosmas thanked the Metropolitan and the participants and judges who attended the 2009 FDF. Fr. Kosmas also thanked Metropolis Youth Director George Tomczewski, and Felicia Karavellas, for their dedication to making the FDF

a great success. The Very Rev. Archimandrite George Nikas, chancellor of the Metropolis, was then introduced as the master of ceremonies for the day’s program. Following the opening ceremonies, and lasting until the early evening hours, the multi-talented and dynamic dance groups performed dances from all parts of Greece, Cyprus, Crete, and Asia Minor for the enthusiastic audience that filled the Annapolis High School auditorium to capacity. Especially enjoyable to watch were the youngest dancers that comprised the primary division, ensuring all present that Greek dance will continue to flourish in the hearts and souls of our young people for many, many years to come. On Saturday evening, the dinner dance gala was attended by more than 500 people who enjoyed authentic Greek fellowship and entertainment, as the dancing continued. Throughout the weekend, the multitalented dance groups performed in a marathon session of dances before an enthusiastic audience of parents, dance instructors, friends and faithful. All were most impressed with the beautifully choreographed routines exemplified by the dance groups that ranged in age and skill level. All of the participants were afforded the opportunity of fellowship as they met other youth from different parts of the Metropolis, sharing in the same love of culture and dance, thus forming a common and lasting bond of friendship and camaraderie. On Sunday the Divine Liturgy was celebrated by all, with Fr. Nikas presiding. Coming together to celebrate the Eucharist was the highlight of the weekend and all the dancers’ parents, coaches and faithful participated. Metropolitan Evangelos encourages the participation of all the parishes within the Metropolis of New Jersey in the hopes that next year’s event will be an even greater success. The results of the FDF are listed below: (and can also be found on the Metropolis of New Jersey Website at: http://www.nj.goarch.org/ ) Division II Division II Best in Show: Demetrakia II - St. Demetrios, Baltimore Primary Division 3rd place: St. George Zephyros Dancers - St. George in Media, Pa.

2nd place: Ta Ellinakia - St. Nicholas, Baltimore 1st place: Asteria - Sts. Constantine and Helen in Newport News, Va. Junior Division 3rd place: Annunciation Youth Dancers – Annunciation, Norfolk, Va. 2nd place: Diamantia – Annunciation, Baltimore 1st place: Pegasus Jr. - St. Demetrios, Upper Darby, Pa. Division I Division I Best in Show: Demetrakia I - St. Demetrios, Baltimore

Intermediate Division 3rd place: Ellinopoula - Sts. Constantine and Helen, Newport News, Va. 2nd place: Evangelakia – Annunciation, Baltimore 1st place: Senior Olympic Dance Group - St. Luke, Broomall, Pa. Senior Division 3rd place: Terpsixorians - St Demetrios, Union, N.J. 2nd place: Mythos - St. George, Asbury Park, N.J. 1st place: Enosis - Sts. Constantine and Helen, Newport News, Va.

Dancers from St. Demetrios Church in Baltimore won “Best in Show” in Division 1. The other dance group from the parish won the same title in Division II.

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JANUARY–FEBRUARY 2009 by George Tsongranis

Whatever name you choose to give it, “Sunday School” or “Church School”, the weekly gathering of our young people at the parish for the purpose of religious education is an important element in the overall process of learning about our Orthodox Christian faith. But the classroom setting is not meant to be the only source for religious education, nor for that matter, should it be the primary one. These church-based education programs are meant to support and strengthen the daily spiritual formation that is occurring in the home and the foundation that comes from actively participating in the liturgical life of the church. Unfortunately, due to a number of reasons, these types of education are greatly minimized leaving many parents to depend on the weekly 30-40 minutes of catechism to pass on the faith. St. John Chrysostom writes, “With us everything should be secondary compared to our concern with children, and their upbringing in the instruction and teaching of the Lord.” A family’s spiritual formation depends upon the synergy of all its members. Parents and caregivers must provide a consistent and enthusiastic example for the children of a family by leading the participation in Orthodox Christian life. In today’s highly complex world, with the dizzying array of demands that vie for our time, it is critical to establish a solid plan for the religious education of your family. There are several methods of actively engaging in your children’s religious education within your church and home. SET PRIORITIES Participating in the life of the Orthodox Church as a family unit is an imperative building block for healthy spiritual growth. When we don’t make church the center of our lives, unfortunately, it speaks volumes as to what our priorities are. Tee times, bargain hunting, or any of a myriad of diversions that compete for our time on Sunday morning can and must wait. Therefore, being at church regularly as a family, as elementary as it sounds, is the first step in supporting your children’s religious education. The experience of the liturgical life, primarily that of the Divine Liturgy, will serve as the anchor for your family’s week. MODELING Remember, you as parents and/or caregivers set the tone for the entire family as to what is important for your family. Children quite often become imita-

Family Activity: Praying for Lent

SPIRITUAL FORMATION:

Whose Job Is It Anyway?

tors of parental habits, both good and bad. Take some time to examine if you are living out the teachings of the church every day of your life. Do your children see you pray? Do they see you read the Bible? Is there a continuous connection from what is learned in church to what is done in the home… or at work… or the grocery store? What are your daily actions telling your children? DON’T BE AFRAID Many of us fear having to be our child’s teacher because of our own lack of knowledge on the faith. It is natural to have the apprehension of “not knowing enough” when engaging your children in religious topics. Nobody wants to pass on faulty information or look foolish in trying to pretend we know more than we really do. At some point, and likely quite often, your child will ask you questions about the faith that you will not be able to answer. Remember, we are all in a process of continuing education throughout the duration of our lives. For example, Church School teachers don’t always have the answers—they understand this well before setting foot in their classroom. What all Church School teachers have in common is a love for both their Orthodox Christian faith and children. When question arise, they seek out the answers. As parents, we too need to seek out answers to the many questions that we encounter as our children grow in the faith. Talk to your parish priest and explain your desire to build your faith enrichment. If you are not already, take advantage of Bible studies and adult religious education opportunities within your parish. GET INVOLVED It is mutually beneficial for parents and caregivers to work together with educators so that learning about the Orthodox Church takes place in a more comprehensive way. Make sure to introduce yourself to

Religious Education Resources The Archdiocesan Department of Religious Education can be a great resource for families. Many of their resources can assist the home “religious educator” in the spiritual formation of their family and their own lives. Here are just a few resources that they have. PRAXIS Magazine: This magazine links the local parish, home and the Archdiocesan department. The format focuses on “total parish education” and includes catechetical material, religious home school lessons, leadership development, Internet reviews and continuing education for Greek Orthodox Christians of all ages. ‘Zine: This magazine for teenagers was created to give concentrated focus on specific issues of our Orthodox faith. These full color resources can be adapted to use with younger children and has a

parent companion explaining how to use the ‘Zine in the home. Currently there are two topics available; Holy Week and For To Us a Child is Born. Enter In: This resource includes a set of 16 video presentations on four DVDs. Each presentation is approximately 15 minutes long. Twelve examine the major feasts of Christ and the Theotokos, and the remaining four explore the meaning and purpose of Christian worship in the context of the Church’s annual cycle. Each presentation ends with a set of questions for discussion, including web resources. For a complete listing of resources available from the Department of Religious Education you can contact them to order a catalogue at 800-566-1088 or view the catalogue online at www.religioused. goarch.org

your children’s teacher at some point, preferably at the beginning of the school year. With the teacher’s permission, see if it would be possible to sit in and observe a class period. By doing this, you are showing your child that you take great interest in their spiritual development. Inquire with the teacher if there are ways you can enrich what is being taught in class at home. Always ask your child to share what they learned and see if there are opportunities for you to build on the lesson throughout the week in the home. IN CONCLUSION Hear, O Israel: The Lord our God, the Lord is one! You shall love the Lord your God with all your heart, with all your soul, and with all your strength. And these words which I command you this day shall be upon your hearts; and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. —Deuteronomy 6:4-7 This passage from Deuteronomy is a commission for parents—it doesn’t tell us to drop our children at church and let the people there be responsible for their spiritual upbringing. But rather it commands us to teach our children everywhere we are during every part of the day. By serving as a solid role model for your child, you are giving them a worthy example for emulation—a legacy to be passed on from generation to generation. George Tsongranis is a senior at Hellenic College majoring in Religious Studies. For 12 years, he worked in the catechism program as St. Nicholas Cathedral in Tarpon Springs, Fla.

Prayer for a Child’s Spiritual Formation O Greatly–Merciful Lord, Who gives food to the birds of the sky and to all living things on the earth, who watches over the flower that sprouts amidst the rocky cliffs: nourish, bring up, and protect well our children also. Help us, O Lord, to plant in their souls what is good and useful for the Holy Church and the nation, and what is well-pleasing to You, that Your Holy Name may be exalted through them. Fill them, O Lord, with the enlightened wisdom and holy understanding which comes down from You. Protect them from all the snares of enemies both visible and invisible. Command Your angels as always to be their enlightened guides and counselors in all good works. – Archimandrite Nicodim Mandita

Before Great Lent begins, the Church gives us a preparatory period of four Sundays that lay the foundation for our Lenten journey. This year the Triodion period starts on Sunday, Feb. 8. The Gospel lesson for this Sunday is the Parable of the Publican and the Pharisee (Luke 18:9-14). In this simple but powerful Gospel, humility is laid before us as the first and most important virtue in our journey to heaven. We, too, need to call upon God for His mercy and be watchful that any spiritual gains we experience are by the grace and love of God. Read the Gospel lesson as a family at some point the week before. Use the following questions to guide your discussion. Be sure to make a list of questions that arise that you aren’t sure of the answers and then search out the answers together. How did the Pharisee pray? What does it mean for someone to exalt himself or herself? How do we exalt ourselves? How did the Publican pray? What does it mean for someone to humble himself or herself? How do we humble ourselves? Why is Jesus telling this parable? What does this Gospel passage mean for our lives? After discussing, do one or both of the following activities to further explore the lesson of the Gospel. Simon Says–Humility comes from obedience to God. Use this simple but fun game as a family to begin discussing obedience. The leader, “Simon,” tells the players what to do by saying, “Simon says touch your nose, Simon says hop up and down, etc.” The leader then tries to trick the people by giving directions that are not proceeded by the words “Simon says” should any players follow this instruction they are out of the game. The last person standing wins for their attention and obedience to Simon. Do several rounds with different family members leading. When you are done, discuss how obedience leads to humility. Media Watch vs. Real Life–Challenge your children to spend the next week trying to find three examples of humbling oneself and three of exalting oneself in the media be it television, film, music, or even the Internet. Then, have them find three examples of each in their daily lives. Have everyone share and discuss which is valued more in today’s popular culture. This activity was adapted from the Family Gospel Lesson. To see additional lessons for upcoming Sundays visit www.family. goarch.org.

JANUARY–FEBRUARY 2009