تفسير سفر أعمال الرسل كنيسة مارمرقس مصر الجديدة

< < ŠËi ؉†Ö]<Ù^ÛÂ_<†Ë‰ <íŠéßÒ

< <<<ì‚è‚¢]<†’Ú<‹Î†Ú…^Ú

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬ ‫‪‬‬

‫ﻣﻘﺪﻣـﺔ‬ ‫‪‬‬

‫) ‪ (1‬كاتبه‪ :‬ﻫﻭ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﻭﻟﻜﻥ ﻟﺘﻭﺍﻀﻌﻪ ﻟﻡ ﻴﺸﻴﺭ ﺇﻟﻰ ﻨﻔﺴﻪ ﻜﺜﻴﺭًﺍ‪ ،‬ﻭﻟﻡ ﻴﺨﺘﻤﻪ ﻤﺜل‬ ‫ﺒﺎﻗﻰ ﺍﻷﺴﻔﺎﺭ ﺒﺂﻤﻴﻥ‪ ،‬ﻷﻥ ﺍﻟﺴﻨﻜﺴﺎﺭ ﻴﺄﺘﻰ ﺒﻌﻬﺩﻩ ﻭﻫﻭ ﺘﺎﺭﻴﺦ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻤﻤﺘﺩ ﺒﻌﺩ ﺴﻔﺭ‬ ‫ﺍﻷﻋﻤﺎل‪.‬‬ ‫ﻭﻜﺎﻥ ﻟﻭﻗﺎ ﻴﺭﺍﻓﻕ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻓﻰ ﺭﺤﻼﺘﻪ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ ﻟﺫﻟﻙ ﻓﺈﻨﻪ ﻴﺤﻜﻰ ﺒﺘﺩﻗﻴﻕ ﻤـﺎ ﺭﺁﻩ‪،‬‬ ‫ﻭﺒﻜﻭﻨﻪ ﻁﺒﻴﺏ ﻓﻘﺩ ﻜﺎﻥ ﻴﺸﺭﺡ ﺍﻟﻤﻌﺠﺯﺍﺕ ﺒﺩﻗﺔ‪.‬‬ ‫)‪ (2‬زمن ومكان كتابته‪ :‬ﻜﹸﺘﺏ ﺤﻭﺍﻟﻰ ﻋﺎﻡ ‪63‬ﻡ ﻓﻰ ﺭﻭﻤﺎ ﺒﻌﺩ ﻜﺘﺎﺒﺔ ﺇﻨﺠﻴﻠﻪ‪ .‬ﻭﻴﺸﻤل ﻤﺩﺓ‬ ‫ﺜﻼﺜﻴﻥ ﺴﻨﺔ ﻤﻥ ﺼﻌﻭﺩ ﺍﻟﻤﺴﻴﺢ ﺤﺘﻰ ﺴﺠﻥ ﺒﻭﻟﺱ ﺍﻷﻭل ﻓﻰ ﺭﻭﻤﺎ‪.‬‬

‫)‪ (3‬أغراضه ‪:‬‬ ‫‪ -1‬ﺴِﺠﱢل ﻭﺍﻀﺢ ﻟﺨﺩﻤﺔ ﺒﻁﺭﺱ ﻭﺒﻭﻟﺱ‪.‬‬ ‫‪ -2‬ﻤﺭﺸﺩ ﻟﻔﻬﻡ ﺍﻟﻅﺭﻭﻑ ﺍﻟﻤﺤﻴﻁﺔ ﺒﺎﻟﺭﺴﺎﺌل ﻭﻴﺴﺎﻋﺩ ﻋﻠﻰ ﻓﻬﻤﻬﺎ‪.‬‬ ‫‪ -3‬ﻴﺒﻴﻥ ﺴﻠﻭﻙ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻷﻭﺍﺌل ﻜﺄﻤﺜﻠﺔ ﻋُﻠﻴﺎ ﻟﻨﺎ‪.‬‬ ‫‪ -4‬ﻴﺒﻴﻥ ﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺠﺒﺎﺭ ﻓﻰ ﺘﺤﻘﻴﻕ ﻤﻭﺍﻋﻴﺩ ﺍﻟﻤﺴﻴﺢ ﻭﺘﺄﺴﻴﺱ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫‪ -5‬ﻜﺸﻑ ﺨﻁﺔ ﺍﷲ ﻋﻥ ﺩﺨﻭل ﺍﻷﻤﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫‪ -6‬ﺇﻅﻬﺎﺭ ﻻﻫﻭﺕ ﺍﻻﺒﻥ ﻜﻤﺎ ﻓﻰ ﺭﺅﻴﺎ ﺍﺴﻁﻔﺎﻨﻭﺱ ﻭﻋﻤل ﺍﻟﻤﻌﺠﺯﺍﺕ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻤـﻊ‬ ‫ﺘﻭﻀﻴﺢ ﺼﻔﺎﺘﻪ ﻭﻋﻤﻠﻪ ﺍﻟﺨﻼﺼﻰ ﻓﻴﻨﺎ‪.‬‬

‫‪9‬‬

‫‪http://coptic-treasures.com‬‬

‫‪ -7‬ﺇﻋﻼﻥ ﻻﻫﻭﺕ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻜﻤﺎ ﻅﻬﺭ ﻓﻰ ﻗﺼﺔ ﺤﻨﺎﻨﻴﺎ ﻭﺴﻔﻴﺭﻩ‪ ،‬ﻤﻊ ﺇﻅﻬـﺎﺭ ﻋﻤﻠـﻪ‬ ‫ﺒﺎﻟﻤﻭﺍﻫﺏ ﻭﺍﻟﺜﻤﺎﺭ ﻓﻰ ﺤﻴﺎﺓ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫)‪ (4‬أقسامه ‪:‬‬ ‫‪ -1‬ﺹ‪ : 1‬ﺍﻟﺭﺴل ﺒﺄﻭﺭﺸﻠﻴﻡ ﻤﻥ ﺍﻟﺼﻌﻭﺩ ﻟﻠﻌﻨﺼﺭﺓ‪:‬‬ ‫ﻭﺒﻪ ﺍﺨﺘﻴﺎﺭ ﻤﺘﻴﺎﺱ ﻭﻋﺒﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫‪ -2‬ﺹ ‪ : 7-2‬ﺒﺩﺀ ﺍﻟﺘﺒﺸﻴﺭ ﺤﺘﻰ ﺍﺴﺘﺸﻬﺎﺩ ﺍﺴﻁﻔﺎﻨﻭﺱ‪:‬‬ ‫ﻭﺒﻪ ﻤﻭﺍﻫﺏ ﺍﻟﺭﻭﺡ‪ ،‬ﻭﻨﻤﻭ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﺇﻗﺎﻤﺔ ﺍﻟﻤﻘﻌﺩ‪ ،‬ﻭﺘﻬﺩﻴﺩ ﺍﻟﺭﺴل‪ ،‬ﻭﻤﻭﺕ ﺤﻨﺎﻨﻴﺎ ﻭﺴﻔﻴﺭﺓ‪،‬‬ ‫ﻭﺤﺒﺱ ﺍﻟﺭﺴل‪ ،‬ﺍﺨﺘﻴﺎﺭ ﺴﺒﻌﺔ ﺸﻤﺎﻤﺴﺔ‪ ،‬ﻭﺭﺠﻡ ﺍﺴﻁﻔﺎﻨﻭﺱ‪.‬‬ ‫‪ -3‬ﺹ ‪ :12-8‬ﺍﻀﻁﻬﺎﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻅﻬﻭﺭ ﻜﻨﺎﺌﺱ ﺍﻷﻤﻡ‪:‬‬ ‫ﻭﺒﻪ ﺇﻴﻤﺎﻥ ﺍﻟﺨﺼﻰ ﺍﻟﺤﺒﺸﻰ ﻭﺒﻭﻟﺱ ﻭﻜﺭﻨﻴﻠﻴﻭﺱ‪ ،‬ﻭﺘﺄﺴﻴﺱ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﻭﺍﺴﺘﺸﻬﺎﺩ‬ ‫ﻴﻌﻘﻭﺏ‪ ،‬ﻭﺤﺒﺱ ﺒﻁﺭﺱ‪ ،‬ﻭﻫﻼﻙ ﻫﻴﺭﻭﺩﺱ‪.‬‬ ‫‪ -4‬ﺹ ‪ : 15-13‬ﺘﺒﺸﻴﺭ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﺤﺘﻰ ﺍﻓﺘﺭﺍﻗﻬﻤﺎ‪:‬‬ ‫ﻗﺼﺔ ﻋﻠﻴﻡ ﺍﻟﺴﺎﺤﺭ‪ ،‬ﺜﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺒﺄﻨﻁﺎﻜﻴﺔ‪ ،‬ﻭﺸﻔﺎﺀ ﻤُﻘﻌﺩ ﻟﺴﺘﺭﺓ‪ ،‬ﻭﺭﺠﻡ ﺒـﻭﻟﺱ‪ ،‬ﻭﺍﻟﻤﺠﻤـﻊ‬ ‫ﺍﻷﻭﺭﺸﻠﻴﻤﻰ ﺍﻷﻭل‪.‬‬ ‫‪ -5‬ﺹ ‪ :20-16‬ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻓﻰ ﺃﻭﺭﻭﺒﺎ‪:‬‬ ‫ﻟﻴﺩﻴﺎ ﻭﺴﺠﺎﻥ ﻓﻴﻠﻴﺒﻰ‪ ،‬ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪ ،‬ﺃﺜﻴﻨﺎ‪ ،‬ﻜﻭﺭﻨﺜﻭﺱ‪ ،‬ﺃﻓﺴﺱ‪ ،‬ﺩﻴﻤﺘﺭﻴﻭﺱ ﺍﻟﺼـﺎﺌﻎ‪ ،‬ﺇﻗﺎﻤـﺔ‬ ‫ﺃﻓﺘﻴﺨﻭﺱ‪ ،‬ﻭﺘﻭﺩﻴﻊ ﻗﺴﻭﺱ ﺃﻓﺴﺱ‪.‬‬ ‫‪ -6‬ﺹ ‪ :28 – 21‬ﻤﺤﺎﻜﻤﺎﺕ ﺒﻭﻟﺱ‪:‬‬ ‫ﺴﻔﺭﻩ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﻟﻘﺒﺽ ﻋﻠﻴﻪ ﻭﺍﺭﺴﺎﻟﻪ ﻟﻴﺤﺎﻜﻡ ﻓﻰ ﺭﻭﻤﺎ‪ ،‬ﻭﻤﺤﺎﻜﻤﺎﺘـﻪ ﺃﻤـﺎﻡ ﻓـﻴﻠﻜﺱ‬ ‫ﻭﻓﺴﺘﻭﺱ ﻭﺃﻏﺭﻴﺒﺎﺱ‪ ،‬ﻭﺇﻨﻜﺴﺎﺭ ﺍﻟﺴﻔﻴﻨﺔ ﺒﻤﻠﻴﻁﺔ ﻭﺍﻟﻭﺼﻭل ﻟﺭﻭﻤﻴﺔ ﻭﺍﻟﻜـﺭﺍﺯﺓ ﺒﻬـﺎ ﻟﻤـﺩﺓ‬ ‫ﺴﻨﺘﻴﻥ‪.‬‬ ‫ﻤﻠﺤﻭﻅﺔ‪ :‬ﺘﻡ ﺃﻀﺎﻓﻪ ﺨﺭﺍﺌﻁ ﺘﻭﻀﻴﺤﻴﺔ )ﻓﻰ ﺃﺨﺭ ﺍﻟﻜﺘﺎﺏ( ﻟﺭﺤﻼﺕ ﺍﻟﻘﺩﻴﺱ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻓـﻰ‬ ‫ﻫﺫﺍ ﺍﻟﺴﻔﺭ ﻤﻌﻅﻡ ﺍﻟﻤﺩﻥ ﺍﻟﺘﻰ ﺃﺘﻰ ﺫﻜﺭﻫﺎ ﻓﻰ‪.‬‬ ‫‪10‬‬

‫‪http://coptic-treasures.com‬‬

11

http://coptic-treasures.com

‫اح األَ ﱠو ُل‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫اح األَ ﱠو ُل‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﻟﺼﻌﻮﺩ ﻭﺗﻌﻴﻴﻦ ﻣﺘﻴﺎﺱ‬ ‫‪‬‬

‫)‪ (1‬من القيامة للصعود )ع ‪:(8-1‬‬ ‫ﻉ َﻳ ﹾﻔ َﻌﻠﹸﻪُ َﻭﻳُ َﻌﻠﱢﻢُ ﹺﺑﻪِ‪2 ،‬ﹺﺇﻟﹶﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﱠﺬِﻯ‬ ‫ﺲ َﻋ ْﻦ َﺟﻤِﻴ ﹺﻊ ﻣَﺎ ﺍْﺑَﺘ َﺪﹶﺃ َﻳﺴُﻮ ُ‬ ‫ﺸ ﹾﺄﺗُﻪُ ﻳَﺎ ﺛﹶﺎ ُﻭﻓِﻴ ﹸﻠ ُ‬ ‫ﻼﻡُ ﺍ َﻷﻭﱠﻝﹸ ﹶﺃْﻧ َ‬ ‫‪1‬ﹶﺍﻟﹾ ﹶﻜ ﹶ‬ ‫ﲔ‬ ‫ﺴﻪُ ﺣَﻴ‪‬ﺎ ﹺﺑَﺒﺮَﺍ ِﻫ َ‬ ‫ﺱ ﺍﻟﺮﱡﺳُﻞﹶ ﺍﻟﱠﺬِﻳ َﻦ ﺍ ْﺧﺘَﺎ َﺭ ُﻫﻢْ‪3 .‬ﺍﹶﻟﱠﺬِﻳﻦَ ﹶﺃﺭَﺍ ُﻫ ْﻢ ﺃﹶﻳْﻀًﺎ َﻧ ﹾﻔ َ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﺍ ْﺭَﺗ ﹶﻔ َﻊ ﻓِﻴﻪِ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ ﹶﺃ ْﻭﺻَﻰ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬

‫ﷲ‪َ 4 .‬ﻭﻓِﻴﻤَﺎ‬ ‫ﺕﺍِ‬ ‫ﺨَﺘﺼﱠ ِﺔ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫ﲔ َﻳ ْﻮﻣًﺎ‪َ ،‬ﻭَﻳَﺘ ﹶﻜﻠﱠﻢُ َﻋ ﹺﻦ ﺍ ُﻷﻣُﻮ ﹺﺭ ﺍﹾﻟﻤُ ْ‬ ‫ﲑﺓٍ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ َﺗﹶﺄﻟﱠﻢَ‪َ ،‬ﻭﻫُ َﻮ َﻳ ﹾﻈ َﻬﺮُ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﹶﻛِﺜ َ‬ ‫ﺏ ﺍﻟﱠﺬِﻯ َﺳ ِﻤ ْﻌُﺘﻤُﻮ ُﻩ ِﻣﻨﱢﻰ‪،‬‬ ‫ﺠَﺘ ِﻤ ٌﻊ َﻣ َﻌ ُﻬﻢْ‪ ،‬ﹶﺃ ْﻭﺻَﺎ ُﻫ ْﻢ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْﺒ َﺮﺣُﻮﺍ ِﻣ ْﻦ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﺑ ﹾﻞ َﻳﻨَْﺘ ِﻈﺮُﻭﺍ » َﻣ ْﻮ ِﻋ َﺪ ﺍﻵ ﹺ‬ ‫ﻫُ َﻮ ﻣُ ْ‬

‫ﺲ َﺑ ْﻌ َﺪ َﻫ ِﺬ ِﻩ ﺍ َﻷﻳﱠﺎ ﹺﻡ ﹺﺑ ﹶﻜِﺜﲑﹴ‪6 «.‬ﹶﺃﻣﱠﺎ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﺴَﺘَﺘ َﻌﻤﱠﺪُﻭ ﹶﻥ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫‪َ 5‬ﻷﻥﱠ ﻳُﻮﺣَﻨﱠﺎ َﻋﻤﱠ َﺪ ﺑﹺﺎﻟﹾﻤَﺎﺀِ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﻓ َ‬

‫ﻚ ﹺﺇﻟﹶﻰ ﺇﹺﺳْﺮَﺍﺋِﻴﻞﹶ؟« ‪ 7‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ُﻬ ْﻢ‪:‬‬ ‫ﺖ َﺗ ُﺮﺩﱡ ﺍﹾﻟ ُﻤ ﹾﻠ َ‬ ‫ﺴﹶﺄﻟﹸﻮ ُﻩ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﻳَﺎ َﺭﺏﱡ‪َ ،‬ﻫ ﹾﻞ ﻓِﻰ َﻫﺬﹶﺍ ﺍﹾﻟ َﻮ ﹾﻗ ِ‬ ‫ﺠَﺘ ِﻤﻌُﻮﻥﹶ‪ ،‬ﹶﻓ َ‬ ‫ُﻫ ُﻢ ﺍﹾﻟﻤُ ْ‬

‫ﺏ ﻓِﻰ ُﺳ ﹾﻠﻄﹶﺎﹺﻧﻪِ‪8 ،‬ﹶﻟ ِﻜﻨﱠﻜﹸ ْﻢ َﺳَﺘﻨَﺎﻟﹸﻮ ﹶﻥ ﻗﹸﻮﱠ ﹰﺓ َﻣﺘَﻰ َﺣﻞﱠ‬ ‫ﺕ ﺍﻟﱠﺘِﻰ َﺟ َﻌ ﹶﻠﻬَﺎ ﺍﻵ ُ‬ ‫ﺲ ﹶﻟ ﹸﻜ ْﻢ ﹶﺃ ﹾﻥ َﺗ ْﻌ ﹺﺮﻓﹸﻮﺍ ﺍ َﻷ ْﺯ ِﻣَﻨ ﹶﺔ ﻭَﺍ َﻷ ْﻭﻗﹶﺎ َ‬ ‫»ﹶﻟ ْﻴ َ‬ ‫ﺱ َﻋ ﹶﻠ ْﻴ ﹸﻜﻢْ‪َ ،‬ﻭَﺗﻜﹸﻮﻧُﻮ ﹶﻥ ﻟِﻰ ُﺷﻬُﻮﺩًﺍ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻭﻓِﻰ ﹸﻛﻞﱢ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ ﻭَﺍﻟﺴﱠﺎ ِﻣ َﺮﺓِ‪َ ،‬ﻭﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻗﺼَﻰ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﺍﻟﺮﱡﻭ ُ‬

‫ﺍ َﻷ ْﺭﺽﹺ‪«.‬‬

‫ع‪ :1‬ﻜﺎﻥ ﺍﻟﻜﻼﻡ ﺍﻷﻭل ﺍﻟﺫﻯ ﻜﺘﺒﻪ ﻟﻭﻗﺎ ﺍﻟﺒﺸﻴﺭ ﻟﺜﺎﺅﻓﻴﻠﺱ‪ ،‬ﻭﻤﻌﻨﺎﻩ ﻤﺤﺏ ﺍﻹﻟﻪ‪ ،‬ﻫﻭ ﺇﻨﺠﻴل‬

‫ﻟﻭﻗﺎ‪ ،‬ﻭﻫﻭ ﻴﺤﻭﻯ ﺍﻷﻋﻤﺎل ﺍﻟﻬﺎﻤﺔ ﻓﻰ ﺤﻴﺎﺓ ﺍﻟﺭﺏ ﻭﺠﻤﻴﻊ ﺘﻌﺎﻟﻴﻤﻪ ﻓﻴﻤﺎ ﻴﺨﺹ ﺨﻼﺹ ﺍﻟﺒﺸﺭ‪.‬‬

‫ﻭﻴﻼﺤﻅ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻴﻔﻌل ﻗﺒل ﺃﻥ ﻴﻌﻠﻡ ﻷﻥ ﺍﻟﻜﻼﻡ ﺴﻬل ﺃﻤﺎ ﺍﻟﻌﻤل‪ ،‬ﻭﻫﻭ ﺇﺘﻤﺎﻡ ﺍﻟﻔﺩﺍﺀ‪ ،‬ﻫﻭ‬

‫ﺍﻟﺼﻌﺏ‪ .‬ﻭﺍﻟﻜﻼﻡ ﺍﻷﻭل ﻜﺎﻥ ﻋﻥ ﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﺃﻤﺎ ﻤﺎ ﻫﻭ ﻤﺯﻤﻊ ﺃﻥ ﻴﻜﺘﺒﻪ ﻫﻨﺎ ﻓﻬﻭ‬

‫ﻋﻤل ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺨﻼل ﺍﻟﺭﺴل ﺒﻌﺩ ﺼﻌﻭﺩﻩ‪.‬‬

‫ع‪ :2‬ﻫﻨﺎ ﺴﻴﻜﻤل ﻓﻰ ﺴﻔﺭ ﺍﻷﻋﻤﺎل ﻤﺎ ﺍﺴﺘﺄﻨﻑ ﺍﻟﺭﺏ ﻋﻤﻠﻪ ﻭﺍﻟﺘﻌﻠﻴﻡ ﺒﻪ ﺒﻌﺩ ﺼﻌﻭﺩﻩ ﺇﻟﻰ‬

‫ﺍﻟﺴﻤﺎﺀ ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻷﺭﺒﻌﻴﻥ ﻟﻘﻴﺎﻤﺘﻪ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﻭﺘﻭﺼﻴﺘﻪ ﺘﻼﻤﻴﺫﻩ ﻟﻠﻜﺭﺍﺯﺓ ﺒﺎﻹﻨﺠﻴل‪.‬‬

‫ﻓﻜﻤﺎ ﻴﻨﺒﻐﻰ ﺃﻥ ﻨﻘﺭﻥ ﺍﻟﻜﻼﻡ ﺒﺎﻟﻌﻤل )ﻉ‪ ،(1‬ﻴﻠﺯﻡ ﺃﻴﻀﹰﺎ ﺍﻟﺘﺄﻜﺩ ﻤﻥ ﺩﻋﻭﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﻨﺎ‬

‫ﻟﻠﺨﺩﻤﺔ ﺒﺎﻟﺼﻼﺓ ﻭﺍﻟﺨﻀﻭﻉ ﻹﺭﺸﺎﺩ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫‪11‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﻫﻜﺫﺍ ﻨﺭﻯ ﺍﻻﻤﺘﺩﺍﺩ ﻭﺍﻟﺘﺭﺍﺒﻁ ﺒﻴﻥ ﺍﻹﻨﺠﻴل ﻜﻌﻤل ﺍﻟﺭﺏ ﻭﺒﺸﺎﺭﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﺴﻔﺭ‬

‫ﺍﻷﻋﻤﺎل ﻜﻌﻤﻠﻪ ﻋﻥ ﻁﺭﻴﻕ ﺭﺴﻠﻪ ﻭﺘﻼﻤﻴﺫﻩ ﺒﻌﺩ ﺼﻌﻭﺩﻩ ﻭﺒﻭﺍﺴﻁﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫ﻭﻴﻼﺤﻅ ﺃﻥ ﺍﻟﻜﻨﻴﺴﺔ ﺘﻘﺭﺃ ﺍﻟﺴﻨﻜﺴﺎﺭ ﺍﻟﺫﻯ ﻴﺤﻭﻯ ﻗﺩﻴﺴﻰ ﺍﻟﻴﻭﻡ ﺒﻌﺩ ﺴﻔﺭ ﺍﻷﻋﻤﺎل‪ ،‬ﻟﺘﻌﻠﻥ ﺃﻥ‬

‫ﻜﻠﻤﺔ ﺍﻟﺭﺏ ﺘﻨﻤﻭ ﻭﺘﻌﺘﺯ ﻭﺘﻜﺜﺭ ﻓﻰ ﻜﻨﻴﺴﺘﻪ ﺍﻟﻤﻘﺩﺴﺔ‪.‬‬

‫ﻭﻤﻭﻗﻊ ﺍﻟﺴﻔﺭ ﺒﻴﻥ ﺍﻷﻨﺎﺠﻴل ﻭﺍﻟﺭﺴﺎﺌل ﻴﺭﺒﻁ ﺒﻴﻨﻬﻡ‪ ،‬ﻷﻥ ﺍﻷﻨﺎﺠﻴل ﻫﻰ ﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ﻭﺴﻔﺭ‬

‫ﺍﻷﻋﻤﺎل ﻫﻭ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻹﻨﺠﻴل ﺃﻤﺎ ﺍﻟﺭﺴﺎﺌل ﻓﻬﻰ ﺍﻟﺴﻠﻭﻙ ﺒﻪ‪.‬‬

‫ع‪ :3‬ﺃﺜﺒﺕ ﺍﻟﻤﺴﻴﺢ ﻗﻴﺎﻤﺘﻪ ﺒﻅﻬﻭﺭﺍﺘﻪ ﻟﺘﻼﻤﻴﺫﻩ ﻭﻟﻠﻤﺅﻤﻨﻴﻥ ﺒﻪ‪ ،‬ﻓﺄﺜﺒﺕ ﻟﻬﻡ ﺃﻨﻪ ﺤﻰ ﺒﺄﻜﻠﻪ‬

‫ﻤﻌﻬﻡ ﻭﻟﻤﺴﻬﻡ ﺇﻴﺎﻩ ﻭﺤﺩﻴﺜﻪ ﻤﻌﻬﻡ‪ ،‬ﻭﻜﺴﺭ ﺍﻟﺨﺒﺯ ﺒﻨﻔﺱ ﻁﺭﻴﻘﺘﻪ ﻓﻰ ﺍﻟﻌﺸﺎﺀ ﺍﻟﺭﺒﺎﻨﻰ ﻋﻨﺩﻤﺎ ﻜﺎﻥ ﻤﻊ‬

‫ﺘﻠﻤﻴﺫﻯ ﻋﻤﻭﺍﺱ‪ ،‬ﻭﺼﻨﻊ ﻤﻌﺠﺯﺍﺕ ﻤﺜل ﺍﻟﺴﻤﻙ ﺍﻟﻜﺜﻴﺭ ﻋﻨﺩ ﺒﺤﻴﺭﺓ ﻁﺒﺭﻴﺔ‪ .‬ﻓﺘﺄﻜﺩ ﺍﻟﺘﻼﻤﻴﺫ ﺃﻨﻪ‬

‫ﻤﻌﻠﻤﻬﻡ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻋﺎﺵ ﻤﻌﻬﻡ ﺃﻜﺜﺭ ﻤﻥ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﺤﺩﺜﻬﻡ ﻋﻥ‬

‫ﺍﻷﻤﻭﺭ ﺍﻟﻤﺨﺘﺼﺔ ﺒﻤﻠﻜﻭﺕ ﺍﷲ ﻋﻠﻰ ﻗﻠﻭﺏ ﺃﻭﻻﺩﻩ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﺃﻯ ﺴﻠﻤﻬﻡ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻟﻁﻘﻭﺱ‬ ‫ﺍﻟﻤﺨﺘﻠﻔﺔ ﻟﻠﻌﺒﺎﺩﺓ ﻷﻥ ﺍﻟﺘﻼﻤﻴﺫ ﻤﺴﺌﻭﻟﻭﻥ ﻋﻥ ﻗﻴﺎﺩﺓ ﺍﻟﺨﺩﻤﺔ ﻓﻰ ﻜﻨﻴﺴﺘﻪ‪.‬‬

‫ع‪ :4‬ﻓﻴﻤﺎ ﻫﻭ ﻤﺠﺘﻤﻊ ﻤﻌﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻏﺎﻟﺒﹰﺎ ﻓﻰ ﺃﻭﺍﺨﺭ ﻓﺘﺭﺓ ﺍﻷﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ‪ ،‬ﺃﻭﺼﺎﻫﻡ‬

‫ﺒﺎﻟﻌﻭﺩﺓ ﻷﻭﺭﺸﻠﻴﻡ ﻭﺍﻹﻗﺎﻤﺔ ﺒﻬﺎ ﻷﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻗﺩ ﻫﺭﺒﻭﺍ ﻤﻨﻬﺎ ﺒﻌﺩ ﺍﻟﺼﻠﺏ‪ ،‬ﻭﺃﻤﺭﻫﻡ ﺒﺎﻨﺘﻅﺎﺭ ﺤﻠﻭل‬

‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ ﺍﻟﺫﻯ ﻫﻭ ﻤﻭﻋﺩ ﺍﻵﺏ ﻭﺘﻨﺒﺄ ﻋﻨﻪ ﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﻭﻜﻤﺎ ﻜﻠﻤﻬﻡ ﻋﻨﻪ ﻤﺭﺍﺕ ﻜﺜﻴﺭﺓ ﻓﻰ‬ ‫ﺤﻴﺎﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬

‫ع‪ :5‬ﺃﻋﻠﻤﻬﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻨﻬﻡ ﺴﻴﺘﻌﻤﺩﻭﻥ ﺒﺎﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻜﻤﺎ ﺘﻨﺒﺄ ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ‪ ،‬ﻭﺫﻟﻙ ﺒﻌﺩ‬

‫ﻤﺩﺓ ﺒﺴﻴﻁﺔ ﻭﻫﻰ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﺘﻘﺭﻴﺒ ﹰﺎ ﺤﻴﻨﻤﺎ ﻴﺤل ﻋﻠﻴﻬﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫ﻭﻫﺫﻩ ﺇﺸﺎﺭﺓ ﻭﺍﻀﺤﺔ ﺃﻥ ﺍﻟﺘﻼﻤﻴﺫ ﻗﺩ ﺘﻌﻤﺩﻭﺍ ﻗﺒل ﺒﺎﻗﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ‪.‬‬ ‫ع‪ :6‬ﻫﺫﺍ ﺍﺠﺘﻤﺎﻉ ﺘﺎﻟﻰ ﻟﻺﺠﺘﻤﺎﻉ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻰ )ﻉ‪ (4‬ﺇﺫ ﺃﻨﻪ ﻓﻰ ﻴﻭﻡ ﺍﻟﺼﻌﻭﺩ ﻨﻔﺴﻪ‪ ،‬ﻭﻜﺎﻥ‬

‫ﺍﻟﺘﻼﻤﻴﺫ ﻤﺜل ﺒﺎﻗﻰ ﺍﻟﻴﻬﻭﺩ ﻴﻅﻨﻭﻥ ﺃﻥ ﻤُﻠﻙ ﺍﻟﻤﺴﻴﺢ ﺃﺭﻀﻰ‪ ،‬ﻭﻟﻤﺎ ﻤﺎﺕ ﺨﺎﺒﺕ ﺁﻤﺎﻟﻬﻡ ﺜﻡ ﺘﺠﺩﺩﺕ‬

‫ﺒﻘﻴﺎﻤﺘﻪ‪ .‬ﻭﻋﻨﺩﻤﺎ ﻭﻋﺩﻫﻡ ﺒﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺴﺄﻟﻭﻩ ﻫل ﻴﺘﻡ ﻤﻠﻜﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻰ ﻫﺫﺍ ﺍﻟﻴﻭﻡ ﺃﻡ‬

‫ﺒﻌﺩ ﺫﻟﻙ؟‬

‫‪12‬‬

‫‪http://coptic-treasures.com‬‬

‫اح األَ ﱠو ُل‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :7‬ﻟﻡ ﻴﺭﺩ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺴﺅﺍﻟﻬﻡ ﻭﺍﻋﺘﻘﺎﺩﻫﻡ ﺍﻟﺨﺎﻁﺊ ﻓﻰ ﻤﻠﻜﻪ ﺍﻷﺭﻀﻰ‪ ،‬ﺘﺎﺭﻜ ﹰﺎ ﻫﺫﺍ ﺒﻌﺩ‬

‫ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ ﻓﻴﺭﺸﺩﻫﻡ ﺒﻘﻭﺘﻪ ﺇﻟﻰ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻤﻠﻜﻪ ﺭﻭﺤﻰ‪ ،‬ﻭﺃﻭﺼﺎﻫﻡ ﺃﻥ ﻻ ﻴﺴﺄﻟﻭﺍ‬ ‫ﻋﻥ ﻤﻭﺍﻋﻴﺩ ﺇﺘﻤﺎﻡ ﺍﷲ ﻟﻤﻘﺎﺼﺩﻩ ﻭﺨﺎﺼﺔ ﺍﻟﻤﺠﺊ ﺍﻟﺜﺎﻨﻰ‪ ،‬ﻷﻨﻬﻡ ﻟﻭ ﻋﺭﻓﻭﺍ ﺃﻨﻪ ﺒﻌﻴﺩ ﺴﻴﺘﻬﺎﻭﻨﻭﻥ‪ ،‬ﺃﻭ‬

‫ﻗﺭﻴﺏ ﻓﻴﺭﺘﻌﺒﻭﻥ‪ .‬ﻓﻌﻠﻴﻬﻡ ﻓﻘﻁ ﺍﻻﺴﺘﻌﺩﺍﺩ ﺍﻟﺭﻭﺤﻰ ﻟﺨﺩﻤﺔ ﺍﷲ‪.‬‬

‫ع‪ :8‬ﺃﻜﺩ ﻟﻬﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻥ ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺴﻴﻜﻭﻥ ﻤﺼﺤﻭﺒ ﹰﺎ ﺒﻘﻭﺓ ﻜﺒﻴﺭﺓ ﻓﻰ ﺍﻟﺤﻴﺎﺓ‬

‫ﺍﻟﺭﻭﺤﻴﺔ ﻭﺍﻟﺨﺩﻤﺔ‪ ،‬ﻓﻘﺩ ﻅﻠﻭﺍ ﻴﺸﻬﺩﻭﻥ ﺜﻤﺎﻨﻰ ﺴﻨﻭﺍﺕ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺤﺘﻰ ﻗﺘل ﻫﻴﺭﻭﺩﺱ ﺍﻟﻤﻠﻙ‬

‫ﻴﻌﻘﻭﺏ ﺍﻟﺭﺴﻭل‪ ،‬ﺜﻡ ﺒﺸﺭﻭﺍ ﻓﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻫﻰ ﺍﻟﺠﺯﺀ ﺍﻟﺠﻨﻭﺒﻰ ﻤﻥ ﻤﻤﻠﻜﺔ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺍﻟﺴﺎﻤﺭﺓ ﻭﻫﻰ‬ ‫ﺍﻟﺠﺯﺀ ﺍﻟﻤﺘﻭﺴﻁ ﺠﻨﻭﺏ ﺍﻟﺠﻠﻴل‪ .‬ﻭﻜﺎﻥ ﺍﻟﻤﺴﻴﺢ ﻗﺩ ﻤﻨﻌﻬﻡ ﺃﻴﺎﻡ ﺨﺩﻤﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ ﻤﻥ ﺍﻟﻜﺭﺍﺯﺓ ﻓﻴﻬﺎ‪،‬‬ ‫ﻟﻀﻌﻔﻬﻡ ﺃﻤﺎﻡ ﻤﻌﺎﻨﺩﺓ ﺍﻟﺴﺎﻤﺭﻴﻴﻥ ﻤﻜﺘﻔﻴﹰﺎ ﺒﺨﺩﻤﺘﻪ ﻓﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ .‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺃﻤﺭﻫﻡ ﺒﺎﻟﻜﺭﺍﺯﺓ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ‪.‬‬

‫‪ ‬ﻫل ﻴﻅﻬﺭ ﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﺍﻟﺴﺎﻜﻥ ﻓﻴﻙ ﺒﺎﻟﻤﻴﺭﻭﻥ‪ ،‬ﻓﻰ ﻜﻼﻤﻙ ﻭﺃﻋﻤﺎﻟﻙ ﻤﻬﻤﺎ ﻜﺎﻨﺕ‬ ‫ﻅﺭﻭﻓﻙ؟‬ ‫ﺃﻁﻠﺏ ﻤﻌﻭﻨﺔ ﺍﷲ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺍﻟﻅﺭﻭﻑ ﺍﻟﻤﻌﺎﻜﺴﺔ ﺤﻭﻟﻙ‪ ،‬ﻓﺴﻴﺴﻨﺩﻙ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫)‪ (2‬الصعود والعودة للعلية )ع ‪:(14-9‬‬ ‫ﺨﺼُﻮ ﹶﻥ‬ ‫ﺸَ‬ ‫‪َ 9‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ ﻫَﺬﹶﺍ ﺍﺭْﺗَﻔﹶﻊَ‪َ ،‬ﻭ ُﻫ ْﻢ َﻳ ْﻨﻈﹸﺮُﻭﻥﹶ‪َ ،‬ﻭﹶﺃ َﺧ ﹶﺬﺗْﻪُ ﺳَﺤَﺎﺑَﺔﹲ َﻋ ْﻦ ﹶﺃﻋْﻴُﹺﻨ ﹺﻬﻢْ‪َ 10 .‬ﻭﻓِﻴﻤَﺎ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺠﻠِﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﻣَﺎ‬ ‫ﺱ ﹶﺃْﺑَﻴﺾَ‪َ 11 ،‬ﻭﻗﹶﺎ ﹶﻻ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﹾﻟ َ‬ ‫ﻼ ِﻥ ﹶﻗ ْﺪ َﻭ ﹶﻗﻔﹶﺎ ﹺﺑ ﹺﻬ ْﻢ ﹺﺑ ِﻠﺒَﺎ ﹴ‬ ‫ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎ ِﺀ َﻭﻫُ َﻮ ﻣُ ْﻨ ﹶﻄ ِﻠﻖٌ‪ ،‬ﺇﹺﺫﹶﺍ َﺭﺟُ ﹶ‬

‫ﻉ ﻫَﺬﹶﺍ ﺍﻟﱠﺬِﻯ ﺍ ْﺭَﺗ ﹶﻔ َﻊ َﻋ ْﻨ ﹸﻜ ْﻢ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎﺀِ‪َ ،‬ﺳَﻴ ﹾﺄﺗِﻰ َﻫ ﹶﻜﺬﹶﺍ ﹶﻛﻤَﺎ‬ ‫ﲔ َﺗ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎﺀِ؟ ﹺﺇﻥﱠ َﻳﺴُﻮ َ‬ ‫ﺑَﺎﹸﻟ ﹸﻜ ْﻢ ﻭَﺍ ِﻗ ِﻔ َ‬

‫ﺠَﺒ ﹺﻞ ﺍﻟﱠﺬِﻯ ُﻳ ْﺪﻋَﻰ َﺟَﺒ ﹶﻞ ﺍﻟﺰﱠﻳْﺘُﻮﻥِ‪،‬‬ ‫َﺭﹶﺃْﻳُﺘﻤُﻮ ُﻩ ُﻣ ْﻨ ﹶﻄ ِﻠﻘﹰﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎﺀِ‪12 «.‬ﺣِﻴَﻨِﺌ ٍﺬ َﺭ َﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ ِﻣ َﻦ ﺍﹾﻟ َ‬

‫ﺻ ِﻌﺪُﻭﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ِﻌﻠﱢﻴﱠ ِﺔ ﺍﻟﱠﺘِﻰ ﻛﹶﺎﻧُﻮﺍ ﻳُﻘِﻴﻤُﻮ ﹶﻥ‬ ‫ﺏ ِﻣ ْﻦ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ َﻋﻠﹶﻰ َﺳ ﹶﻔ ﹺﺮ َﺳ ْﺒﺖٍ‪َ 13 .‬ﻭﹶﻟﻤﱠﺎ َﺩ َﺧﻠﹸﻮﺍ‪َ ،‬‬ ‫ﺍﻟﱠﺬِﻯ ﻫُ َﻮ ﺑﹺﺎﹾﻟ ﹸﻘ ْﺮ ﹺ‬

‫ﺲ ﻭَﺗُﻮﻣَﺎ َﻭَﺑﺮْﺛﹸﻮﻟﹶﻤَﺎﻭُﺱُ ﻭَﻣَﺘﱠﻰ َﻭَﻳ ْﻌﻘﹸﻮﺏُ ْﺑ ُﻦ َﺣ ﹾﻠﻔﹶﻰ‬ ‫ﺱ َﻭﻓِﻴ ﹸﻠﺒﱡ ُ‬ ‫ﺏ َﻭﻳُﻮ َﺣﻨﱠﺎ َﻭﹶﺃْﻧ َﺪﺭَﺍ ُﻭ ُ‬ ‫ﺱ َﻭَﻳ ْﻌﻘﹸﻮ ُ‬ ‫ﻓِﻴﻬَﺎ‪ُ :‬ﺑ ﹾﻄ ُﺮ ُ‬

‫ﻼ ِﺓ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ َﻋﻠﹶﻰ ﺍﻟﺼﱠ ﹶ‬ ‫َﻭ ِﺳ ْﻤﻌَﺎ ﹸﻥ ﺍﹾﻟ َﻐﻴُﻮ ُﺭ َﻭَﻳﻬُﻮﺫﹶﺍ ﹶﺃﺧُﻮ َﻳ ْﻌﻘﹸﻮﺏَ‪َ 14 .‬ﻫﺆُ ﹶﻻ ِﺀ ﹸﻛ ﱡﻠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ ﻳُﻮﺍﻇِﺒُﻮﻥﹶ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﻉ َﻭ َﻣ َﻊ ﹺﺇ ْﺧ َﻮِﺗﻪِ‪.‬‬ ‫ﻭَﺍﻟﻄﱢ ﹾﻠَﺒ ِﺔ َﻣ َﻊ ﺍﻟﻨﱢﺴَﺎ ِﺀ َﻭ َﻣ ْﺮَﻳ َﻢ ﹸﺃﻡﱢ َﻳﺴُﻮ َ‬

‫‪13‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :9‬ﺼﻌﺩ ﺍﻟﺭﺏ ﺒﺠﺴﺩﻩ ﻓﻰ ﺍﻟﻨﻬﺎﺭ ﺃﻤﺎﻡ ﻋﻴﻭﻨﻬﻡ ﻟﻴﺘﺄﻜﺩﻭﺍ ﻤﻥ ﺼﻌﻭﺩﻩ‪ ،‬ﻭﺍﺨﺘﻔﻰ ﻓﻰ‬

‫ﺍﻟﺴﺤﺎﺏ ﻟﻴﺅﻜﺩ ﺃﻨﻪ ﺍﺭﺘﻔﻊ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﻭﻟﻡ ﻴُﻔﻘﺩ‪ ،‬ﻟﻴﻌﻠﻥ ﺃﻥ ﻤﻠﻜﻭﺘﻪ ﺴﻤﺎﻭﻯ ﻭﻗﺩ ﺫﻫﺏ ﻟﻴﻌﺩ ﻟﻨﺎ ﻤﻜﺎﻨﹰﺎ‬

‫ﺤﺘﻰ ﻨﺭﻓﻊ ﻗﻠﻭﺒﻨﺎ ﻭﻨﺴﺘﻌﺩ ﻜل ﻴﻭﻡ ﻟﻠﺴﻤﺎﺀ‪.‬‬

‫ﻭﺍﻟﺴﺤﺎﺏ ﻴﺸﻴﺭ ﺇﻟﻰ ﺤﻀﺭﺓ ﺍﷲ ﻜﻤﺎ ﺤﺩﺙ ﻋﻨﺩ ﺍﺴﺘﻼﻡ ﻤﻭﺴﻰ ﺍﻟﻭﺼﺎﻴﺎ‪ ،‬ﻭﺍﻟﺴﺤﺎﺏ ﺍﻟﺫﻯ ﻏﻁﻰ‬

‫ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ ﺃﻭ ﻫﻴﻜل ﺴﻠﻴﻤﺎﻥ ﻋﻨﺩ ﺤﻠﻭل ﺍﷲ ﻭﺘﻜﻠﻤﻪ ﻤﻊ ﺍﻟﺒﺸﺭ‪ ،‬ﻭﻜﻤﺎ ﺤﺩﺙ ﻓﻰ ﺍﻟﺘﺠﻠﻰ‪...‬‬

‫ع‪ :10‬ﺍﺴﺘﻤﺭﺕ ﻋﻴﻭﻥ ﺍﻟﺘﻼﻤﻴﺫ ﻤﺘﻌﻠﻘﺔ ﺒﺎﻟﺴﻤﺎﺀ ﺤﻴﺙ ﺩﺨل ﺍﻟﻤﺴﻴﺢ ﻭﺴﻁ ﺍﻟﺴﺤﺎﺏ‪،‬‬

‫ﻭﻤﺸﺎﻋﺭﻫﻡ ﺇﻤﺎ ﺤﺯﻴﻨﺔ ﻟﻔﺭﺍﻗﻪ‪ ،‬ﺃﻭ ﺘﺄﻤل ﻓﻰ ﺭﺠﻭﻋﻪ ﺒﻌﺩ ﻗﻠﻴل ﺃﻭ ﺤﺩﻭﺙ ﺃﻯ ﻋﻼﻤﺔ ﺘﻅﻬﺭ ﻤﺠﺩﻩ‪.‬‬

‫ﻭﻓﻴﻤﺎ ﻫﻡ ﻓﻰ ﻫﺫﻩ ﺍﻟﺤﺎﻟﺔ ﻅﻬﺭ ﻓﺠﺄﺓ ﺃﻤﺎﻤﻬﻡ ﻤﻼﻜﺎﻥ ﺒﺸﻜل ﺭﺠﻠﻴﻥ ﺒﺜﻴﺎﺏ ﺒﻴﻀﺎﺀ ﺒﻬﻴﺔ‪،‬‬

‫ﻟﻴﻅﻬﺭﺍ ﻨﻘﺎﻭﺓ ﺍﻟﺴﻤﺎﺀ ﻭﻋﻅﻤﺘﻬﺎ‪ ،‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﺒﺸﻜل ﺭﺠﻠﻴﻥ ﺤﺘﻰ ﻻ ﻴﺨﺎﻑ ﺍﻟﺘﻼﻤﻴﺫ ﻤﻨﻬﻤﺎ‪.‬‬

‫ﻭﻅﻬﻭﺭﻫﻤﺎ ﺍﻟﻔﺠﺎﺌﻰ ﻴﺅﻜﺩ ﺃﻨﻬﻤﺎ ﻤﻼﻜﺎﻥ ﻭﻟﻴﺱ ﺇﻨﺴﺎﻨﻴﻥ ﻋﺎﺩﻴﻴﻥ‪.‬‬

‫ع‪ :11‬ﻗﺎل ﺍﻟﻤﻼﻜﺎﻥ ﻟﻠﺘﻼﻤﻴﺫ ﻓﻰ ﻋﺘﺎﺏ‪ ،‬ﻷﻥ ﻋﻴﻭﻨﻬﻡ ﻭﻗﻠﻭﺒﻬﻡ ﻤﺎ ﺯﺍﻟﺕ ﻤﺘﻌﻠﻘﺔ ﺒﺎﻟﻤﺴﻴﺢ‬

‫ﺠﺴﺩﻴﹰﺎ ﻜﻤﺎ ﻋﺎﺵ ﺒﻴﻨﻬﻤﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻓﻠﻡ ﻴﺴﺘﻁﻴﻌﻭﺍ ﺒﻌﺩ ﺃﻥ ﻴﺤﻴﻭﺍ ﺒﺎﻹﻴﻤﺎﻥ ﻭﻟﻴﺱ ﺒﺎﻟﻌﻴﺎﻥ‪ ،‬ﻤﻊ‬ ‫ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻭﺼﺎﻫﻡ ﺒﺎﻟﺒﻘﺎﺀ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺤﺘﻰ ﻴﺤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ‪ ،‬ﻓﻴﺴﻜﻥ ﺍﻟﻤﺴﻴﺢ ﻓﻴﻬﻡ‬

‫ﻭﻴﻌﻤل ﺒﺸﻜل ﺃﻜﺒﺭ ﻤﻥ ﺨﻼل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫ﻭﺃﻋﻠﻤﻭﻫﻡ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﺴﻴﺄﺘﻰ ﺜﺎﻨﻴ ﹰﺔ ﻓﻰ ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‪ ،‬ﻓﻴﻠﺯﻡ ﺃﻥ ﻨﺴﺘﻌﺩ ﻟﻪ ﻭﻨﺤﻴﺎ ﻤﻌﻪ ﻓﻨﻔﺭﺡ‬

‫ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻷﺨﻴﺭ‪.‬‬

‫ع‪ :12‬ﻋﺎﺩ ﺍﻟﺘﻼﻤﻴﺫ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻌﺩ ﺼﻌﻭﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺍﻟﺫﻯ ﺘﻡ ﻋﻨﺩ ﺍﻟﺴﻔﺢ ﺍﻟﺠﻨﻭﺒﻰ‬

‫ﺍﻟﺸﺭﻗﻰ ﻟﺠﺒل ﺍﻟﺯﻴﺘﻭﻥ‪ ،‬ﻭﻫﻭ ﻴﺒﻌﺩ ﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ‪ 2000‬ﺨﻁﻭﺓ‪ ،‬ﺍﻟﺘﻰ ﻫﻰ ﺃﻗﺼﻰ ﻤﺴﺎﻓﺔ ﺴﻤﺢ‬ ‫ﻤﻌﻠﻤﻭ ﺍﻟﻴﻬﻭﺩ ﻟﻠﻴﻬﻭﺩﻯ ﺃﻥ ﻴﻤﺸﻴﻬﺎ ﻓﻰ ﻴﻭﻡ ﺍﻟﺴﺒﺕ ﺃﻯ ﻴﻭﻡ ﺍﻟﺭﺍﺤﺔ ﻭﺃﺴﻤﻭﻫﺎ ﺴﻔﺭ ﺴﺒﺕ‪ ،‬ﻷﻨﻬﺎ‬

‫ﺍﻟﻤﺴﺎﻓﺔ ﻤﺎ ﺒﻴﻥ ﺃﺒﻌﺩ ﺨﻴﻤﺔ ﻓﻰ ﺍﻟﺒﺭﻴﺔ ﻋﻥ ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ‪ ،‬ﻓﻴﺴﻤﺤﻭﺍ ﺒﻤﺸﻴﻬﺎ ﻟﻴﺫﻫﺏ ﺍﻹﻨﺴﺎﻥ‬ ‫ﻟﻠﻌﺒﺎﺩﺓ ﻓﻰ ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ ﻗﺩﻴﻤﺎﹰ‪.‬‬

‫‪14‬‬

‫‪http://coptic-treasures.com‬‬

‫اح األَ ﱠو ُل‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :14-13‬ﻭﺍﻅﺏ ﺍﻷﺤﺩ ﻋﺸﺭ ﻋﻠﻰ ﺼﻠﻭﺍﺘﻬﻡ ﻓﻰ ﺍﻟﻌﻠﻴﺔ ﺒﺒﻴﺕ ﻤﺎﺭﻤﺭﻗﺱ ﺍﻟﺭﺴﻭل ﻓﻰ‬

‫ﻭﺤﺩﺓ ﺭﻭﺤﻴﺔ‪ ،‬ﻭﻫﺫﻩ ﻫﻰ ﺍﻟﻘﺎﺌﻤﺔ ﺍﻟﺭﺍﺒﻌﺔ ﺒﺄﺴﻤﺎﺀ ﺍﻟﺘﻼﻤﻴﺫ ﻭﻟﻜﻥ ﻴﻨﻘﺼﻬﺎ ﻴﻬﻭﺫﺍ ﺍﻹﺴﺨﺭﻴﻭﻁﻰ‬ ‫ﺍﻟﺫﻯ ﺸﻨﻕ ﻨﻔﺴﻪ ﻗﺒل ﻫﺫﺍ ﺍﻟﻭﻗﺕ‪.‬‬

‫ﻭﻜﺎﻥ ﻤﻌﻬﻡ ﻨﺴﺎﺀ ﺘﺎﺒﻌﺎﺕ ﻟﻠﻤﺴﻴﺢ ﺫﻜﺭﺘﻬﻡ ﺍﻷﻨﺎﺠﻴل ﻤﺜل ﻤﺭﻴﻡ ﺍﻟﻤﺠﺩﻟﻴﺔ ﻭﻤﺭﻴﻡ ﺃﻡ ﻴﻌﻘﻭﺏ‬

‫ﻭﻴﻭﺴﻰ ﻭﻫﻰ ﺃﺨﺕ ﺍﻟﻌﺫﺭﺍﺀ ﻭﺴﺎﻟﻭﻤﻰ ﺇﻤﺭﺃﺓ ﺯﺒﺩﻯ ﻭﻴﻭﻨﺎ ﺇﻤﺭﺃﺓ ﺨﻭﺯﻯ ﻭﺴﻭﺴﻨﺔ ﻭﺃﺨﺭﻴﺎﺕ‪ ،‬ﻜل‬ ‫ﻫﺅﻻﺀ ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺍﻟﻌﺫﺭﺍﺀ ﻤﺭﻴﻡ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﻌﻴﺵ ﻤﻊ ﻴﻭﺤﻨﺎ ﺍﻟﺤﺒﻴﺏ ﻤﻨﺫ ﺼﻠﺏ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻭﺇﺨﻭﺓ ﺍﻟﻤﺴﻴﺢ‪ :‬ﺃﻯ ﺃﺒﻨﺎﺀ ﺨﺎﻟﺘﻪ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺒﻪ ﻭﺼﺎﺭﻭﺍ ﺘﺎﺒﻌﻴﻥ ﻤﻊ ﺒﻘﻴﺔ ﺍﻟﺘﻼﻤﻴﺫ‪.‬‬

‫ﺒﻨﻔﺱ ﻭﺍﺤﺩﺓ‪ :‬ﺇﺫ ﻜﺎﻨﻭﺍ ﻓﻰ ﺨﻭﻑ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻤﺤﺘﺎﺠﻴﻥ ﻟﻤﺴﺎﻨﺩﺓ ﺍﷲ ﻭﻜﺎﻨﻭﺍ ﻤﺸﺘﺎﻗﻴﻥ ﻟﻨﻭﺍل‬

‫ﻗﻭﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﻭﻋﺩﻫﻡ ﺒﻪ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫‪ ‬ﻜﻡ ﻫﻭ ﻤﺭﻀﻰ ﻋﻨﺩ ﺍﷲ ﺃﻥ ﻨﺼﻠﻰ ﺒﻭﺤﺩﺓ ﺭﻭﺤﻴﺔ ﻭﻨﻔﺱ ﻭﺍﺤﺩﺓ ﻓﻰ ﺒﻴﻭﺘﻨﺎ ﻭﻜﻨﺎﺌﺴﻨﺎ ﻟﻴﻌﻴﻥ‬ ‫ﺍﻟﺭﺏ ﻜﻨﻴﺴﺘﻪ ﻭﺸﻌﺒﻪ‪.‬‬ ‫ﻓﺎﻁﺭﺩ ﻤﻥ ﻗﻠﺒﻙ ﻜل ﺸﺭ ﻨﺤﻭ ﺍﻵﺨﺭﻴﻥ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﻓﻰ ﺍﻟﻘﺩﺍﺱ ﺍﻹﻟﻬﻰ ﻋﻨﺩﻤﺎ ﺘﺘﻘﺩﻡ ﺇﻟﻰ‬ ‫ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﺒل ﺃﻴﻀﹰﺎ ﻓﻰ ﺼﻼﺓ ﺍﻟﻤﺨﺩﻉ‪ ،‬ﻟﺘﻜﻭﻥ ﺒﻨﻔﺱ ﻭﺍﺤﺩﺓ ﻤﻊ ﺒﺎﻗﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ‬ ‫ﺍﻷﻋﻀﺎﺀ ﻓﻰ ﺠﺴﺩ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺇﻫﺘﻡ ﺃﻥ ﺘﺸﻌﺭ ﺒﻤﻥ ﺤﻭﻟﻙ ﻭﺘﺼﻠﻰ ﻤﻥ ﺃﺠل ﻤﻌﻭﻨﺔ ﺍﷲ ﻟﻜﻡ ﺠﻤﻴﻌﺎﹰ‪.‬‬

‫)‪ (3‬انتخاب متياس )ع ‪:(26-15‬‬ ‫ﺸﺮﹺﻳﻦَ‪،‬‬ ‫ﺤ َﻮ ِﻣﹶﺌ ٍﺔ َﻭ ِﻋ ْ‬ ‫ﻼﻣِﻴﺬِ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ِﻋﺪﱠﺓﹸ ﹶﺃ ْﺳﻤَﺎ ٍﺀ َﻣﻌًﺎ َﻧ ْ‬ ‫ﻂ ﺍﻟﺘﱠ ﹶ‬ ‫ﺱ ﻓِﻰ َﻭ َﺳ ِ‬ ‫ﻚ ﺍ َﻷﻳﱠﺎﻡﹺ‪ ،‬ﻗﹶﺎ َﻡ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪َ 15‬ﻭﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺱ ﹶﻓﻘﹶﺎﹶﻟﻪُ ﹺﺑ ﹶﻔ ﹺﻢ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﹶﻓ ﹶﻘﺎﻝﹶ‪»16 :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﻳِﺘﻢﱠ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤ ﹾﻜﺘُﻮﺏُ‪ ،‬ﺍﻟﱠﺬِﻯ َﺳَﺒ َﻖ ﺍﻟﺮﱡﻭ ُ‬ ‫ﻼ ِﻟﻠﱠﺬِﻳ َﻦ ﹶﻗَﺒﻀُﻮﺍ ﻋَﻠﹶﻰ َﻳﺴُﻮﻉَ‪17 ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ َﻣ ْﻌﺪُﻭﺩًﺍ َﺑ ْﻴَﻨﻨَﺎ‪َ ،‬ﻭﺻَﺎ َﺭ ﹶﻟﻪُ‬ ‫ﺩَﺍ ُﻭﺩَ‪َ ،‬ﻋ ْﻦ ﻳَﻬُﻮﺫﹶﺍ ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ َﺩﻟِﻴ ﹰ‬

‫ﻧَﺼِﻴﺐٌ ﻓِﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬ ‫ﺸﻖﱠ ِﻣ َﻦ‬ ‫ﻂ ﻋَﻠﹶﻰ َﻭ ْﺟ ﹺﻬ ِﻪ ﺍْﻧ َ‬ ‫ﻼ ِﻣ ْﻦ ﺃﹸ ْﺟ َﺮ ِﺓ ﺍﻟ ﱡﻈﻠﹾﻢﹺ‪َ ،‬ﻭﹺﺇ ﹾﺫ َﺳ ﹶﻘ ﹶ‬ ‫ﺨ ْﺪ َﻣﺔِ‪ 18 .‬ﹶﻓﹺﺈﻥﱠ َﻫﺬﹶﺍ ﺍﻗﹾﺘَﻨَﻰ َﺣ ﹾﻘ ﹰ‬

‫ﻚ ﻣَﻌْﻠﹸﻮﻣًﺎ ِﻋ ْﻨ َﺪ َﺟﻤِﻴ ﹺﻊ ُﺳﻜﱠﺎ ِﻥ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ‪ ،‬ﺣَﺘﱠﻰ ُﺩﻋِﻰ‬ ‫ﺖ ﹶﺃ ْﺣﺸَﺎ ُﺅ ُﻩ ﻛﹸﱡﻠﻬَﺎ‪َ 19 .‬ﻭﺻَﺎ َﺭ ﹶﺫِﻟ َ‬ ‫ﺴ ﹶﻜَﺒ ْ‬ ‫ﺍﻟﹾﻮَﺳَﻂِ‪ ،‬ﻓﹶﺎْﻧ َ‬ ‫ﺼ ْﺮ ﺩَﺍ ُﺭ ُﻩ‬ ‫ﺤ ﹾﻘ ﹸﻞ ﻓِﻰ ﻟﹸ َﻐِﺘ ﹺﻬﻢْ " َﺣ ﹾﻘ ﹶﻞ َﺩﻣَﺎ‪ ،‬ﹶﺃﻯْ‪َ :‬ﺣ ﹾﻘ ﹶﻞ َﺩﻡﹴ‪َ 20 ".‬ﻷﻧﱠﻪُ ﻣَﻜﹾﺘُﻮﺏٌ ﻓِﻰ ِﺳ ﹾﻔ ﹺﺮ ﺍﹾﻟ َﻤﺰَﺍ ِﻣﲑﹺ‪ِ" :‬ﻟَﺘ ِ‬ ‫ﻚ ﺍﹾﻟ َ‬ ‫ﹶﺫِﻟ َ‬

‫َﺧﺮَﺍﺑًﺎ‪َ ،‬ﻭ ﹶﻻ َﻳ ﹸﻜ ْﻦ ﻓِﻴﻬَﺎ ﺳَﺎ ِﻛﻦٌ‪َ ،‬ﻭﹾﻟَﻴ ﹾﺄ ُﺧ ﹾﺬ َﻭﻇِﻴ ﹶﻔَﺘﻪُ ﺁ َﺧﺮُ‪ 21 ".‬ﹶﻓَﻴ ْﻨَﺒﻐِﻰ ﹶﺃﻥﱠ ﺍﻟﺮﱢﺟَﺎ ﹶﻝ ﺍﻟﱠ ِﺬﻳ َﻦ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ َﻣ َﻌﻨَﺎ ﹸﻛﻞﱠ‬ ‫ﻉ َﻭ َﺧ َﺮﺝَ‪ُ 22 ،‬ﻣ ْﻨ ﹸﺬ َﻣ ْﻌﻤُﻮ ِﺩﻳﱠ ِﺔ ﻳُﻮ َﺣﻨﱠﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﱠﺬِﻯ ﺍ ْﺭَﺗ ﹶﻔ َﻊ ﻓِﻴ ِﻪ‬ ‫ﺍﻟﺰﱠﻣَﺎ ِﻥ ﺍﻟﱠﺬِﻯ ﻓِﻴ ِﻪ َﺩ َﺧ ﹶﻞ ﹺﺇﹶﻟ ْﻴﻨَﺎ ﺍﻟﺮﱠﺏﱡ َﻳﺴُﻮ ُ‬ ‫ﺐ‬ ‫ﻒ ﺍﻟﱠﺬِﻯ ُﻳ ْﺪﻋَﻰ ﺑَﺎ ْﺭﺳَﺎﺑَﺎ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫ﺼﲑُ ﻭَﺍﺣِﺪٌ ِﻣ ْﻨ ُﻬ ْﻢ ﺷَﺎ ِﻫﺪًﺍ َﻣ َﻌﻨَﺎ ﹺﺑ ِﻘﻴَﺎ َﻣِﺘﻪِ‪23 «.‬ﻓﹶﺄﹶﻗﹶﺎﻣُﻮﺍ ﺍﹾﺛَﻨ ْﻴ ﹺﻦ‪ :‬ﻳُﻮﺳُ َ‬ ‫َﻋﻨﱠﺎ‪َ ،‬ﻳ ِ‬ ‫‪15‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺖ ِﻣ ْﻦ َﻫ ﹶﺬْﻳ ﹺﻦ‬ ‫ﺠﻤِﻴـﻊﹺ‪َ ،‬ﻋﻴﱢ ْﻦ ﹶﺃْﻧ َ‬ ‫ﺏ ﺍﹾﻟ َ‬ ‫ﲔ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱠﺏﱡ ﺍﹾﻟﻌَﺎ ﹺﺭﻑُ ﹸﻗ ﹸﻠـﻮ َ‬ ‫ﺻﻠﱠﻮْﺍ ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﺱ‪َ 24 .‬ﻭ َ‬ ‫ﺲ َﻭ َﻣﺘﱢﻴَﺎ َ‬ ‫ﻳُﻮ ْﺳﺘُ َ‬ ‫ﺐ ﹺﺇﻟﹶﻰ َﻣﻜﹶﺎﹺﻧﻪِ‪«.‬‬ ‫ﺨ ْﺪ َﻣ ِﺔ ﻭَﺍﻟﺮﱢﺳَﺎﹶﻟ ِﺔ ﺍﻟﱠﺘِﻰ َﺗ َﻌﺪﱠﺍﻫَﺎ ﻳَﻬُﻮﺫﹶﺍ ِﻟَﻴ ﹾﺬ َﻫ َ‬ ‫ﺍ ِﻻﹾﺛَﻨ ْﻴ ﹺﻦ ﹶﺃﻳ‪‬ﺎ ﺍ ْﺧَﺘ ْﺮَﺗﻪُ‪ِ25 ،‬ﻟَﻴ ﹾﺄﺧُ ﹶﺬ ﻗﹸ ْﺮ َﻋ ﹶﺔ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ِ‬

‫ﺸ َﺮ َﺭﺳُﻮﻻﹰ‪.‬‬ ‫ﺐ َﻣ َﻊ ﺍ َﻷ َﺣ َﺪ َﻋ َ‬ ‫ﺴ َ‬ ‫ﺖ ﺍﹾﻟﻘﹸ ْﺮ َﻋﺔﹸ َﻋﻠﹶﻰ َﻣﺘﱢﻴَﺎﺱَ‪ ،‬ﹶﻓﺤُ ِ‬ ‫‪26‬ﹸﺛﻢﱠ ﹶﺃﹾﻟ ﹶﻘﻮْﺍ ﹸﻗ ْﺮ َﻋَﺘ ُﻬﻢْ‪ ،‬ﹶﻓ َﻮ ﹶﻗ َﻌ ِ‬

‫ﻻ ﺃﻭ‬ ‫ع‪ :15‬ﺘﺯﺍﻴﺩ ﻋﺩﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺒﻴﺕ ﻤﺎﺭﻤﺭﻗﺱ‪ ،‬ﺴـﻭﺍﺀ ﻤـﻥ ﺍﻟﺴـﺒﻌﻴﻥ ﺭﺴـﻭ ﹰ‬ ‫ﺍﻟﻤﻘﺭﺒﻴﻥ ﻤﻥ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ‪ 120‬ﻓﺭﺩﺍﹰ‪ .‬ﻭﺴﻤﺎﻫﻡ ﺘﻼﻤﻴﺫ ﻷﻥ ﺍﻟﻜل ﺘﺘﻠﻤﺫ ﻭﺘﺒﻊ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻰ ﺤﻴﺎﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻭﻟﻴﺱ ﻤﻌﻨﻰ ﻫﺫﺍ ﺃﻥ ﻫﺅﻻﺀ ﻫﻡ ﻓﻘﻁ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺒل ﻫﻡ ﺍﻟﻤﻘﺭﺒﻭﻥ‬ ‫ﻻ ﻭﺍﻟﻌﺫﺭﺍﺀ ﻤﺭﻴﻡ ﻭﺍﻟﻨﺴﺎﺀ ﺍﻟﺘﺎﺒﻌﺎﺕ ﻟﻠﻤﺴﻴﺢ ﻭﻟﻌل ﻜﺎﻥ ﻤﻌﻬﻡ‬ ‫ﻓﻴﺸﻤﻠﻭﺍ ﺍﻷﺤﺩ ﻋﺸﺭ ﻭﺍﻟﺴﺒﻌﻴﻥ ﺭﺴﻭ ﹰ‬ ‫ﻴﻭﺴﻑ ﺍﻟﺭﺍﻤﻰ ﻭﻨﻴﻘﻭﺩﻴﻤﻭﺱ‪.‬‬

‫ﻭﻜﺎﻨﻭﺍ ﻴﺼﻠﻭﻥ ﺍﻨﺘﻅﺎﺭًﺍ ﻟﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ‪ .‬ﻭﺃﺛﻨـﺎﺀ ﺍﺟﺘﻤـﺎﻋﻬﻢ ﻗــﺎﻡ‬ ‫ﺑﻄـﺮﺱ ﻟﻴﺘﻜﻠﻢ ﻷﻧﻪ ﻛﺎﻥ ﻣﻴﺎ ﹰﻻ ﺑﻄﺒﻴﻌﺘﻪ ﻟﻠﺤﻤﺎﺱ ﻭﺍﳌﺒﺎﺩﺭﺓ‪ ،‬ﻭﺷﺠﻌﻪ ﻋﻠﻰ ﻫﺬﺍ ﻛﻮﻧﻪ‬ ‫ﺃﻛﱪﻫﻢ ﺳﻨﺎﹰ‪.‬‬ ‫ع‪ :17-16‬ﻗﺎل ﻟﻬﻡ ﺒﻁﺭﺱ‪ :‬ﻟﻘﺩ ﺘﺤﻘﻘﺕ ﺍﻟﻨﺒﻭﺍﺕ ﻜﻤﺎ ﻗﺎل ﺩﺍﻭﺩ ﻓﻰ )ﻤﺯ‪ (9 :41‬ﻋﻥ‬ ‫ﺨﻴﺎﻨﺔ ﻴﻬﻭﺫﺍ ﺍﻹﺴﺨﺭﻴﻭﻁﻰ ﻭﺘﺴﻠﻴﻤﻪ ﺍﻟﻤﺴﻴﺢ ﻟﻠﻴﻬﻭﺩ‪ ،‬ﻓﺄﺭﺸﺩﻫﻡ ﺇﻟﻰ ﻤﻜﺎﻨﻪ ﻓﻰ ﺒﺴﺘﺎﻥ ﺠﺜﺴـﻴﻤﺎﻨﻰ‬ ‫ﻻ‬ ‫ﻭﻗﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻭﺼﻠﺒﻭﻩ‪ .‬ﻭﻜﺎﻥ ﻴﻬﻭﺫﺍ ﻤﻥ ﻀﻤﻥ ﺍﻟﺘﻼﻤﻴﺫ ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪ ،‬ﻭﻴُﻌﺩ ﻟﻜﻰ ﻴﻜﻭﻥ ﺭﺴـﻭ ﹰ‬ ‫ﻤﺒﺸﺭًﺍ ﺒﺎﻟﻤﺴﻴﺢ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ‪.‬‬ ‫ﺕ ﻓﻰ ﺨﻁﺎﺏ ﺒﻁﺭﺱ‪ ،‬ﻷﻥ ﻟﻭﻗـﺎ‬ ‫ع‪ :19-18‬ﻴﻀﻴﻑ ﻫﻨﺎ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﻤﻌﻠﻭﻤﺔ ﻟﻡ ﺘﺄ ِ‬ ‫ﻴﻜﻠﻡ ﻴﻭﻨﺎﻨﻴﻴﻥ ﻻ ﻴﻌﺭﻓﻭﻥ ﺍﻟﺤﻭﺍﺩﺙ ﺍﻟﺘﻰ ﺘﻤﺕ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻓﻴﺸﺭﺤﻬﺎ ﻟﻬﻡ‪ ،‬ﻭﻫﻰ ﺃﻨﻪ ﺒﺎﻟﺜﻤﻥ ﺍﻟﺫﻯ‬ ‫ﺒﺎﻉ ﺒﻪ ﻴﻬﻭﺫﺍ ﺍﻟﻤﺴﻴﺢ ﺍﺸﺘﺭﻯ ﺍﻟﻜﻬﻨﺔ ﺤﻘل ﻓﻴُﻌﺘﺒﺭ ﻫﻭ ﺍﻟﺸﺎﺭﻯ‪.‬‬ ‫ﺃﺠﺭﺓ ﺍﻟﻅﻠﻡ‪ :‬ﺃﻯ ﺜﻤﻥ ﺒﻴﻊ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺒﺭﺉ ﺍﻟﻤﻅﻠﻭﻡ‪.‬‬ ‫ﻭﻴﺫﻜﺭ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﻜﻴﻔﻴﺔ ﺍﻨﺘﺤﺎﺭ ﻴﻬﻭﺫﺍ ﺍﻹﺴﺨﺭﻴﻭﻁﻰ‪ ،‬ﻭﻫﻭ ﺃﻨﻪ ﺫﻫﺏ ﺇﻟﻰ ﺍﻟﺠﺒل ﻭﺭﺒﻁ‬ ‫ﻨﻔﺴﻪ ﺒﺤﺠﺭ ﻤﺭﺘﻔﻊ ﺃﻭ ﺸﺠﺭﺓ ﻋﻠﻰ ﺤﺎﻓﺔ ﺍﻟﺠﺒل ﻭﻋﻨﺩﻤﺎ ﺜﻘل ﺒﺠﺴﺩﻩ ﻋﻠﻰ ﺍﻟﺤﺒل ﺍﺨﺘﻨﻕ‪ ،‬ﺜﻡ ﺇﺯﺩﺍﺩ‬ ‫ﺜﻘل ﺍﻟﺠﺴﺩ ﻓﺎﻨﻔﺼل ﺍﻟﺤﺠﺭ ﻋﻥ ﺍﻟﺠﺒل ﺃﻭ ﻜﺴﺭﺕ ﺍﻟﺸﺠﺭﺓ‪ ،‬ﻓﺴﻘﻁ ﻤﻥ ﺍﺭﺘﻔﺎﻉ ﻜﺒﻴﺭ ﻭﺍﻨﺸﻘﺕ ﺠﺜﺘﻪ‬ ‫ﻼ ﻋﻠﻰ ﻋﻅﻡ ﺨﻁﻴﺘﻪ‪.‬‬ ‫ﻭﺨﺭﺠﺕ ﺃﺤﺸﺎﺅﻩ ﻤﻨﻪ‪ ،‬ﻓﻜﺎﻨﺕ ﻤﻴﺘﻪ ﺸﻨﻴﻌﺔ ﺩﻟﻴ ﹰ‬ ‫‪16‬‬

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‫اح األَ ﱠو ُل‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻭﺨﺭﻭﺝ ﺃﺤﺸﺎﺌﻪ ﻴﺭﻤﺯ ﻻﻨﻔﻀﺎﺡ ﺨﻁﺎﻴﺎﻩ ﺍﻟﺩﺍﺨﻠﻴﺔ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻓﻰ ﻗﻠﺒﻪ ﻭﻫﻭ ﻴﺘﺒﻊ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻓﻰ ﺘﻅﺎﻫﺭ ﻏﻴﺭ ﺍﻟﺸﺭ ﺍﻟﺫﻯ ﻴﺒﻁﻨﻪ‪.‬‬ ‫ﻭﻫﺫﻩ ﺍﻟﻘﺼﺔ ﻤﻌﻠﻭﻤﺔ ﻋﻨﺩ ﻜل ﻴﻬﻭﺩ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻥ ﺍﻟﻜﻼﻡ ﺍﻟﻤﺫﻜﻭﺭ ﻟﻠﻭﻗﺎ ﻭﻟﻴﺱ‬ ‫ﻉ ﺃﻥ ﻴﺫﻜﺭﻩ ﺒﻁﺭﺱ ﻷﻥ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻴﻌﺭﻓﻭﻨﻪ ﺇﺫ ﻜﻠﻬﻡ ﻴﻬﻭﺩ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻟﺒﻁﺭﺱ‪ ،‬ﺇﺫ ﻻ ﺩﺍ ﹴ‬ ‫ﻟﻐﺘﻬﻡ‪ :‬ﺃﻯ ﺍﻟﻠﻐﺔ ﺍﻟﺴﺭﻴﺎﻨﻴﺔ ﺃﻭ ﺍﻵﺭﺍﻤﻴﺔ ﺍﻟﻤﻨﺘﺸﺭﺓ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺤﻘل ﺩﻡ ‪ :‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺃﻨﻬﺎ ﺜﻤﻥ ﺩﻡ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :20‬ﻴﻘﻭل ﺩﺍﻭﺩ ﻓﻰ )ﻤﺯ‪) ،(25 :69‬ﻤﺯ‪ (8 :109‬ﻋﻥ ﻴﻬـﻭﺫﺍ ﺍﻟﺨـﺎﺌﻥ‪ ،‬ﺃﻥ ﺒﻴﺘـﻪ‬ ‫ﺴﻴُﺨﺭﺏ ﺃﻯ ﻴﺒﻁل ﺫﻜﺭﻩ ﻭﻴﺄﺨﺫ ﺨﺩﻤﺘﻪ ﺭﺴﻭل ﺁﺨﺭ‪.‬‬ ‫ﻭﺍﺴﺘﻨﻜﺎﺭًﺍ ﻤﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻟﺨﻴﺎﻨﺔ ﻴﻬﻭﺫﺍ‪ ،‬ﺘﻘﺭﺃ ﻫﺫﻩ ﺍﻟﻜﻠﻤﺎﺕ )ﻟﺘﺼـﺭ ﺩﺍﺭﻩ ﺨﺭﺍﺒـﺎﹰ( ﺒﻠﺤـﻥ‬ ‫ﺨﺎﺹ ﻭﺘﻌﻤل ﺩﻭﺭﺓ ﺒﺎﻟﻤﻘﻠﻭﺏ ﺒﻠﺤﻥ ﺁﺨﺭ ﻓﻰ ﺒﺎﻜﺭ ﺨﻤﻴﺱ ﺍﻟﻌﻬﺩ‪.‬‬ ‫ع‪ :22-21‬ﺭﺃﻯ ﺒﻁﺭﺱ ﻀﺭﻭﺭﺓ ﺍﺨﺘﻴﺎﺭ ﺒﺩﻴل ﻟﻴﻬﻭﺫﺍ ﻤﻥ ﺍﻟﻤﻘﺭﺒﻴﻥ ﻟﻠﻤﺴﻴﺢ‪ ،‬ﺍﻟـﺫﻴﻥ‬ ‫ﺘﺘﻠﻤﺫﻭﺍ ﻋﻠﻰ ﻴﺩﻴﻪ ﻁﻭﺍل ﻓﺘﺭﺓ ﺨﺩﻤﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬ ‫ﺩﺨل‪ ...‬ﻭﺨﺭﺝ‪ :‬ﺃﻯ ﺨﺎﻟﻁﻬﻡ ﺍﻟﻤﺴﻴﺢ ﻭﻋﺎﺸﺭﻫﻡ ﻭﺘﺘﻠﻤﺫﻭﺍ ﻋﻠﻰ ﻴﺩﻴﻪ‪.‬‬ ‫ﻤﻌﻤﻭﺩﻴﺔ ﻴﻭﺤﻨﺎ‪ :‬ﺃﻯ ﻤﻨﺫ ﺍﻋﺘﻤﺩ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﻴﺩ ﻴﻭﺤﻨﺎ ﻭﺒﺩﺃ ﺨﺩﻤﺘﻪ‪ ،‬ﺇﻟﻰ ﺃﻥ ﺼﻌﺩ ﺇﻟـﻰ‬ ‫ﺍﻟﺴﻤﺎﺀ‪ .‬ﺃﻯ ﺍﻟﺫﻴﻥ ﻋﺎﻴﻨﻭﺍ ﺨﺩﻤﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬ ‫ﺸﺎﻫﺩًﺍ ﺒﻘﻴﺎﻤﺘﻪ‪ :‬ﻜﺎﻨﺕ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻟﻤﺴﻴﺢ ﺃﺴﺎﺴﻬﺎ ﺇﻋﻼﻥ ﺍﻟﻔﺩﺍﺀ ﺍﻟﺫﻯ ﺘﻡ ﻋﻠـﻰ ﺍﻟﺼـﻠﻴﺏ‬ ‫ﻭﻅﻬﺭ ﻓﻰ ﻗﻭﺓ ﻗﻴﺎﻤﺘﻪ‪ .‬ﻓﻤﻥ ﻋﻼﻤﺎﺕ ﺍﻟﺭﺴﻭل ﺃﻥ ﻴﻜﻭﻥ ﺭﺃﻯ ﺍﻟﻤﺴﻴﺢ ﻭﺸـﺎﻫﺩ ﻗﻴﺎﻤﺘـﻪ‪ ،‬ﻭﺤﺘـﻰ‬ ‫ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻓﻘﺩ ﻅﻬﺭ ﻟﻪ ﺍﻟﻤﺴﻴﺢ ﺒﻨﻔﺴﻪ ﻟﻴﻌﻠﻥ ﻟﻪ ﻗﻴﺎﻤﺘﻪ‪.‬‬ ‫ع‪ :23‬ﺍﺨﺘﺎﺭ ﺍﻟﺘﻼﻤﻴﺫ ﺸﺨﺼﻴﻥ ﻫﻤﺎ ﻴﻭﺴﺘﺱ ﻭﻤﺘﻴﺎﺱ ﻭﻤﻌﻨﺎﻩ "ﻋﻁﻴﺔ ﺍﷲ" ‪ .‬ﻭﻜﺎﻥ ﻫﺫﺍﻥ‬ ‫ﺍﻟﺸﺨﺼﺎﻥ ﻤﺘﻤﻴﺯﻴﻥ‪ ،‬ﺒﻴﻥ ﺘﺎﺒﻌﻰ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﻰ ﺒﺭﻫﻤﺎ‪ .‬ﻭﻴﺒﺩﻭ ﺃﻨﻬﻤﺎ ﻜﺎﻨﺎ ﻤﺘﻘﺎﺭﺒﻴﻥ ﻟﺩﺭﺠﺔ ﺃﻨﻬﻡ ﻟـﻡ‬ ‫ﻴﺴﺘﻁﻴﻌﻭﺍ ﺘﻔﻀﻴل ﺃﺤﺩﻫﻤﺎ ﻋﻥ ﺍﻵﺨﺭ‪.‬‬

‫‪17‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :25-24‬ﺼﻠﻰ ﺍﻟﺘﻼﻤﻴﺫ ﷲ ﺍﻟﻌﺎﻟﻡ ﺨﻔﺎﻴﺎ ﺍﻟﻘﻠﻭﺏ ﻟﻴﺨﺘﺎﺭ ﺒﻨﻔﺴﻪ ﻤﻥ ﻴﺭﻴـﺩﻩ ﻤﻨﻬﻤـﺎ‬ ‫ﻻ ﻤﻥ ﻴﻬﻭﺫﺍ ﺍﻹﺴﺨﺭﻴﻭﻁﻰ‪.‬‬ ‫ﻻ ﺒﺩ ﹰ‬ ‫ﺭﺴﻭ ﹰ‬ ‫ﻗﺭﻋﺔ ‪ :‬ﺃﻯ ﻨﺼﻴﺏ‪.‬‬ ‫ﺍﻟﺨﺩﻤﺔ ﻭﺍﻟﺭﺴﺎﻟﺔ‪ :‬ﺃﻯ ﺍﻟﺭﺴﻭﻟﻴﺔ ﺍﻟﺘﻰ ﺘﺭﻜﻬﺎ ﻴﻬﻭﺫﺍ ﻓﻴﺄﺨﺫﻫﺎ ﺍﻟﻤﺨﺘـﺎﺭ ﻤـﻥ ﺍﷲ ﻟﻴﻜﻤـل‬ ‫ﺍﻟﺘﻼﻤﻴﺫ ﺇﻟﻰ ﺇﺜﻨﻰ ﻋﺸﺭ ﻜﻤﺎ ﺍﺨﺘﺎﺭﻫﻡ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺇﻟﻰ ﻤﻜﺎﻨﻪ‪ :‬ﺃﻯ ﺫﻫﺎﺏ ﻴﻬﻭﺫﺍ ﺍﻟﺸﺭﻴﺭ ﺇﻟﻰ ﻤﻜﺎﻥ ﺍﻷﺸﺭﺍﺭ ﻭﻫﻭ ﺍﻟﺠﺤﻴﻡ‪.‬‬ ‫ع‪ :26‬ﺜﻡ ﺃﻟﻘﻭﺍ ﻗﺭﻋﺔ‪ ،‬ﻓﺎﺨﺘﺎﺭ ﺍﷲ ﻤﺘﻴﺎﺱ ﻟﻴﻜﺭﺯ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫‪ ‬ﻟﻴﺘﻨﺎ ﻨﺴﺘﺭﺸﺩ ﺒﺭﺃﻯ ﺍﷲ ﺩﺍﺌﻤﹰﺎ ﻗﺒل ﺍﻟﺸﺭﻭﻉ ﻓﻰ ﺃﻯ ﻋﻤل ﻤﻬﻡ‪ ،‬ﺒﺎﻟﺼﻼﺓ ﻭﺍﻟﺘﺫﻟل ﺃﻤﺎﻤﻪ‪ ،‬ﻓﻬﻭ‬ ‫ﻭﺤﺩﻩ ﺍﻟﻌﺎﺭﻑ ﻤﺼﻠﺤﺘﻨﺎ ﻭﺨﻴﺭﻨﺎ ﻭﻓﺎﺤﺹ ﻗﻠﻭﺏ ﺍﻟﺒﺸﺭ‪ ،‬ﻓﻴﺤﻤﻴﻨﺎ ﻭﻴﺭﺸﺩﻨﺎ ﺇﻟﻰ ﻨﻔﻌﻨﺎ‪ ،‬ﻭﻨﺘﻜل‬ ‫ﻋﻠﻴﻪ ﻓﻨﻘﺒل ﺇﺭﺸﺎﺩﻩ ﺤﺘﻰ ﻟﻭ ﻜﺎﻥ ﻤﻌﺎﻜﺴﹰﺎ ﻷﻏﺭﺍﻀﻨﺎ‪.‬‬

‫‪18‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺣﻠﻮﻝ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻣﻴﻼﺩ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ ﻭﺣﻴﺎﺗﻬﺎ‬ ‫‪‬‬

‫)‪ (1‬حلول الروح القدس )ع‪:( 13-1‬‬ ‫ﺻ ْﻮﺕٌ‪،‬‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪﺓٍ‪َ 2 .‬ﻭﺻَﺎ َﺭ َﺑ ْﻐَﺘ ﹰﺔ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎ ِﺀ َ‬ ‫ﺠﻤِﻴ ُﻊ َﻣﻌًﺎ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺴﲔَ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﺨ ْﻤ ِ‬ ‫ﻀ َﺮ َﻳ ْﻮﻡُ ﺍﹾﻟ َ‬ ‫‪َ 1‬ﻭﹶﻟﻤﱠﺎ َﺣ َ‬ ‫ﺴ َﻤﺔﹲ‬ ‫ﺴَﻨ ﹲﺔ ﻣُﻨْ ﹶﻘ ِ‬ ‫ﺕ ﹶﻟ ُﻬ ْﻢ ﹶﺃﹾﻟ ِ‬ ‫ﺴﲔَ‪َ 3 ،‬ﻭ ﹶﻇ َﻬ َﺮ ْ‬ ‫ﺖ َﺣ ْﻴﺚﹸ ﻛﹶﺎﻧُﻮﺍ ﺟَﺎِﻟ ِ‬ ‫ﻸ ﹸﻛﻞﱠ ﺍﹾﻟَﺒ ْﻴ ِ‬ ‫ﺻ ﹶﻔﺔٍ‪َ ،‬ﻭ َﻣ َ‬ ‫ﺢ ﻋَﺎ ِ‬ ‫ﺏ ﺭﹺﻳ ﹴ‬ ‫ﹶﻛﻤَﺎ ِﻣ ْﻦ ُﻫﺒُﻮ ﹺ‬

‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱﹺ‪ ،‬ﻭَﺍْﺑَﺘ َﺪﺃﹸﻭﺍ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ‬ ‫ﺠﻤِﻴ ُﻊ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﻸ ﺍﹾﻟ َ‬ ‫ﺕ َﻋﻠﹶﻰ ﹸﻛﻞﱢ ﻭَﺍ ِﺣ ٍﺪ ِﻣ ْﻨ ُﻬﻢْ‪4 .‬ﻭَﺍ ْﻣَﺘ َ‬ ‫ﹶﻛﹶﺄﻧﱠﻬَﺎ ِﻣ ْﻦ ﻧَﺎﺭﹴ‪ ،‬ﻭَﺍ ْﺳَﺘ ﹶﻘﺮﱠ ْ‬

‫ﺡ ﹶﺃ ﹾﻥ َﻳ ْﻨ ِﻄﻘﹸﻮﺍ‪.‬‬ ‫ﹺﺑﹶﺄﹾﻟ ِ‬ ‫ﺴَﻨ ٍﺔ ﺃﹸ ْﺧﺮَﻯ ﹶﻛﻤَﺎ ﹶﺃ ْﻋﻄﹶﺎ ُﻫ ُﻢ ﺍﻟﺮﱡﻭ ُ‬

‫ﲔ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ‪6 .‬ﻓﹶﻠﹶﻤﱠﺎ ﺻَﺎ َﺭ ﻫَﺬﹶﺍ‬ ‫ﺖ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﺳَﺎ ِﻛﹺﻨ َ‬ ‫ﺤ َ‬ ‫‪َ 5‬ﻭﻛﹶﺎ ﹶﻥ ﻳَﻬُﻮﺩٌ ﺭﹺﺟَﺎﻝﹲ ﹶﺃْﺗ ِﻘﻴَﺎ ُﺀ ِﻣ ْﻦ ﹸﻛﻞﱢ ﺃﹸﻣﱠ ٍﺔ َﺗ ْ‬

‫ﺠﻤِﻴ ُﻊ‬ ‫ﺖ ﺍﹾﻟ َ‬ ‫ﺴ َﻤﻌُﻬُ ْﻢ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑﻠﹸ َﻐِﺘﻪِ‪ 7 .‬ﹶﻓﺒُ ﹺﻬ َ‬ ‫ﺤﻴﱠﺮُﻭﺍ‪َ ،‬ﻷﻥﱠ ﹸﻛﻞﱠ ﻭَﺍ ِﺣ ٍﺪ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ﺠ ْﻤﻬُﻮﺭُ‪َ ،‬ﻭَﺗ َ‬ ‫ﺕ ﺍ ْﺟَﺘ َﻤ َﻊ ﺍﹾﻟ ُ‬ ‫ﺍﻟﺼﱠ ْﻮ ُ‬ ‫ﺤﻦُ‬ ‫ﺴ َﻤﻊُ َﻧ ْ‬ ‫ﻒ َﻧ ْ‬ ‫ﲔ َﺟﻠِﻴ ِﻠﻴﱢﲔَ؟ ‪ 8‬ﹶﻓ ﹶﻜ ْﻴ َ‬ ‫ﺲ َﺟﻤِﻴ ُﻊ َﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﹾﻤَُﺘ ﹶﻜﻠﱢ ِﻤ َ‬ ‫ﲔ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻟَﺒ ْﻌﺾﹴ‪» :‬ﹶﺃُﺗﺮَﻯ ﹶﻟ ْﻴ َ‬ ‫َﻭَﺗ َﻌﺠﱠﺒُﻮﺍ‪ ،‬ﻗﹶﺎِﺋ ِﻠ َ‬

‫ﻼ ِﻣﻴﱡﻮ ﹶﻥ ﻭَﺍﻟﺴﱠﺎ ِﻛﻨُﻮ ﹶﻥ ﻣَﺎ َﺑ ْﻴ َﻦ ﺍﻟﻨﱠ ْﻬ َﺮْﻳ ﹺﻦ‬ ‫ﹸﻛ ﱡﻞ ﻭَﺍ ِﺣ ٍﺪ ِﻣﻨﱠﺎ ﻟﹸ َﻐَﺘﻪُ ﺍﻟﱠﺘِﻰ ﻭُِﻟ َﺪ ﻓِﻴ َﻬﺎ‪ 9 :‬ﹶﻓ ْﺮِﺗﻴﱡﻮ ﹶﻥ َﻭﻣَﺎ ِﺩﻳﱡﻮ ﹶﻥ َﻭﻋِﻴ ﹶ‬

‫ﺤ َﻮ ﺍﹾﻟ ﹶﻘ ْﻴ َﺮﻭَﺍ ِﻥ‬ ‫ﺼ َﺮ َﻭَﻧﻮَﺍ ِﺣ َﻰ ﻟِﻴﹺﺒﻴﱠ ﹶﺔ ﺍﻟﱠﺘِﻰ َﻧ ْ‬ ‫ﺲ َﻭﹶﺃ ِﺳﻴﱠﺎ ‪َ 10‬ﻭ ﹶﻓ ﹺﺮ ﹺﳚﻴﱠ ﹶﺔ َﻭَﺑ ْﻤﻔِﻴ ِﻠﻴﱠ ﹶﺔ َﻭ ِﻣ ْ‬ ‫ﻭَﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ﹶﺔ َﻭ ﹶﻛﺒﱠﺪُﻭ ِﻛﻴﱠ ﹶﺔ َﻭﺑُ ْﻨﺘُ َ‬ ‫ﺴَﻨِﺘﻨَﺎ ﹺﺑ َﻌﻈﹶﺎِﺋ ﹺﻢ ﺍﷲِ؟«‬ ‫ﺴ َﻤﻌُﻬُ ْﻢ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑﹶﺄﹾﻟ ِ‬ ‫ﻼﺀُ ‪ِ 11‬ﻛﺮﹺﻳِﺘﻴﱡﻮ ﹶﻥ َﻭ َﻋ َﺮﺏٌ‪َ ،‬ﻧ ْ‬ ‫ﺴَﺘ ْﻮ ِﻃﻨُﻮ ﹶﻥ ﻳَﻬُﻮﺩٌ َﻭﺩُ َﺧ ﹶ‬ ‫ﻭَﺍﻟﺮﱡﻭﻣَﺎﹺﻧﻴﱡﻮ ﹶﻥ ﺍﹾﻟ ُﻤ ْ‬

‫ﺠﻤِﻴ ُﻊ ﻭَﺍﺭْﺗَﺎﺑُﻮﺍ‪ ،‬ﻗﹶﺎﺋ ِﻠ َ‬ ‫ﺤﻴﱠ َﺮ ﺍﹾﻟ َ‬ ‫‪ 12‬ﹶﻓَﺘ َ‬ ‫ﲔ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻟَﺒ ْﻌﺾﹴ‪» :‬ﻣَﺎ َﻋﺴَﻰ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻫﺬﹶﺍ؟« ‪َ 13‬ﻭﻛﹶﺎ ﹶﻥ ﺁﺧَﺮُﻭ ﹶﻥ‬ ‫ﻼ ﹶﻓﺔﹰ‪«.‬‬ ‫ﺴَﺘ ْﻬ ﹺﺰﺋﹸﻮ ﹶﻥ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﹺﺇﻧﱠ ُﻬ ْﻢ ﹶﻗ ِﺪ ﺍ ْﻣَﺘﻸُﻭﺍ ﺳُ ﹶ‬ ‫َﻳ ْ‬ ‫ع‪ :1‬ﻜﺎﻥ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ ﻫﻭ ﺃﺤﺩ ﺍﻷﻋﻴﺎﺩ ﺍﻟﺜﻼﺜﺔ ﺍﻟﻜﺒﺭﻯ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﻫﻰ ﺍﻟﻔﺼﺢ‬

‫ﻭﺍﻟﺨﻤﺴﻴﻥ ﻭﺍﻟﻤﻅﺎل‪ ،‬ﺍﻟﺫﻯ ﻴﻠﺯﻡ ﺃﻥ ﻴﺤﻀﺭ ﻓﻴﻪ ﺠﻤﻴﻊ ﺍﻟﺫﻜﻭﺭ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻋﻨﺩ ﺍﻟﻬﻴﻜل‪ .‬ﻭﻜﺎﻥ‬

‫ﻴﺄﺘﻰ ﺒﻌﺩ ﺨﻤﺴﻴﻥ ﻴﻭﻤًﺎ ﻤﻥ ﺜﺎﻨﻰ ﺃﻴﺎﻡ ﻋﻴﺩ ﺍﻟﻔﺼﺢ ﻭﻴﺴﻤﻰ ﻋﻴﺩ ﺍﻟﺠﻤﻊ ﺃﻭ ﺍﻟﺤﺼﺎﺩ‪ ،‬ﻓﻴﻘﺩﻡ ﻓﻴﻪ ﻜل‬ ‫ﻴﻬﻭﺩﻯ ﺒﺎﻜﻭﺭﺓ ﺤﺼﺎﺩﻩ‪ ،‬ﻭﻜﺎﻥ ﻴﺄﺘﻰ ﻴﻭﻡ ﺃﺤﺩ‪.‬‬

‫ﻭﻜﺎﻥ ﺍﻟﻤﺎﺌﺔ ﻭﺍﻟﻌﺸﺭﻭﻥ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﻓﻰ ﺍﻟﻌﻠﻴﺔ ﻤﺴﺘﻤﺭﻴﻥ ﻓﻰ ﺍﻟﺼﻼﺓ ﺤﺘﻰ ﻫﺫﺍ ﺍﻟﻴﻭﻡ ﺒﻘﻠﺏ‬

‫ﻭﺍﺤﺩ‪.‬‬

‫‪19‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أَ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :2‬ﺼﺎﺭ ﻓﻰ ﺒﻴﺕ ﻤﺎﺭﻤﺭﻗﺱ ﺼﻭﺕ ﻤﺜل ﺼﻭﺕ ﺍﻟﺭﻴﺢ‪ ،‬ﻟﻜﻥ ﺁﺘﻴًﺎ ﻤﻥ ﻓﻭﻕ ﻭﻟﻴﺱ ﻤﻥ‬ ‫ﺍﻷﻓﻕ ﺍﻟﺒﻌﻴﺩ ﻜﻤﺎ ﺍﻋﺘﺩﻨﺎ ﺃﻥ ﻨﺴﻤﻊ ﺍﻟﺭﻴﺢ )ﻗﺎﺭﻥ ﻴﻭ ‪ ،(8 :3‬ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺼﻭﺕ ﻟﺘﻨﺒﻴﻪ ﺍﻟﻨﺎﺱ ﻟﻤﺎ‬ ‫ﻴﺤﺩﺙ ﻓﻰ ﺍﻟﻌﻠﻴﺔ‪.‬‬ ‫ع‪ :3‬ﻅﻬﺭ ﻤﺎ ﻴﺸﺒﻪ ﻨﺎﺭ ﺘﺸﻜﻠﺕ ﺇﻟﻰ ﺃﻟﺴﻨﺔ ﻤﻨﻘﺴﻤﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﻁﺎﺌﺭﺓ ﻓﻰ ﺍﻟﻬﻭﺍﺀ ﺜﻡ ﺍﺴﺘﻘﺭﺕ‬ ‫ﻋﻠﻰ ﺭﺃﺱ ﻜل ﻭﺍﺤﺩ ﻤﻥ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻓﻰ ﺍﻟﻌﻠﻴﺔ ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﻤﺎ ﺴﻴﻤﻨﺤﻪ ﺍﷲ ﻟﻬﻡ ﻤﻥ ﺃﻟﺴﻨﺔ ﻨﺎﺭﻴﺔ‬ ‫ﻓﻰ ﺍﻟﻜﺭﺍﺯﺓ‪ ،‬ﻷﻥ ﺍﻟﻨﺎﺭ ﺘﺭﻤﺯ ﻟﻠﺘﻁﻬﻴﺭ ﻭﺍﻟﻘﻭﺓ‪.‬‬ ‫ع‪ :4‬ﻋﻨﺩﻤﺎ ﺍﺴﺘﻘﺭﺕ ﺍﻷﻟﺴﻨﺔ ﻋﻠﻰ ﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻡ‪ ،‬ﺍﻤﺘﻸ ﺍﻟﺠﻤﻴﻊ ﻤﻥ ﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪،‬‬ ‫ﻭﺇﻅﻬﺎﺭًﺍ ﻟﺫﻟﻙ ﺘﻜﻠﻡ ﻜل ﻤﻨﻬﻡ ﺒﻠﻐﺔ ﻟﻡ ﻴﻜﻥ ﻴﻌﺭﻓﻬﺎ ﺤﺴﺏ ﺍﻟﻭﻋﺩ ﺍﻹﻟﻬﻰ )ﻤﺭ‪.(17 :16‬‬ ‫ﻭﻫﻜﺫﺍ ﻅﻬﺭﺕ ﺜﻼﺙ ﻤﻌﺠﺯﺍﺕ ﻫﻰ‪ ،‬ﺼﻭﺕ ﺍﻟﺭﻴﺢ ﻭﺍﻷﻟﺴﻨﺔ ﺍﻟﻨﺎﺭﻴﺔ ﻭﺍﻟﺘﻜﻠﻡ ﺒﻠﻐﺎﺕ ﻏﺭﻴﺒﺔ‪،‬‬ ‫ﻹﻋﻼﻥ ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺘﺄﺴﻴﺱ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ع‪ :5‬ﺤﻀﺭ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﺒﻼﺩ ﺍﻟﻌﺎﻟﻡ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﺴﻜﻨﻭﺍ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﺤﻀﻭﺭ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ‪.‬‬ ‫ﻭﻜﺎﻨﻭﺍ ﻤﻥ ﺍﻷﺘﻘﻴﺎﺀ ﺍﻟﻤﻬﺘﻤﻴﻥ ﺒﺎﻟﻌﺒﺎﺩﺓ ﺒﺩﻟﻴل ﺍﺤﺘﻤﺎﻟﻬﻡ ﻤﺸﺎﻕ ﺍﻟﺴﻔﺭ ﻭﺘﻜﺎﻟﻴﻔﻪ‪.‬‬ ‫ع‪ :8-6‬ﻫﺫﺍ ﺍﻟﺼﻭﺕ‪ :‬ﺃﻯ ﺼﻭﺕ ﺍﻟﺭﻴﺢ‪ ،‬ﻓﺎﺠﺘﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻨﺘﺸﺭ ﺍﻟﺨﺒﺭ ﻭﺘﺠﻤﻌﺕ ﺍﻋﺩﺍﺩ‬ ‫ﻜﺒﻴﺭﺓ ﺤﻭل ﺍﻟﺒﻴﺕ‪.‬‬ ‫ﻴﺒﺩﻭ ﺃﻥ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﺨﺭﺠﻭﺍ ﻤﻥ ﺍﻟﻌﻠﻴﺔ ﻭﺴﻁ ﺍﻟﺠﻤﺎﻫﻴﺭ ﺍﻟﻤﺤﺘﺸﺩﺓ ﻭﺘﻜﻠﻡ ﻜل ﻤﻨﻬﻡ ﺒﻠﻐﺔ‬ ‫ﻏﺭﻴﺒﺔ ﻋﻥ ﺍﻟﻠﻐﺔ ﺍﻟﺴﺎﺌﺩﺓ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ ﻭﻫﻰ ﺍﻵﺭﺍﻤﻴﺔ‪ ،‬ﻓﺘﺠﻤﻊ ﺤﻭﻟﻪ ﺍﻟﻌﺎﺭﻓﻭﻥ ﺒﻬﺫﻩ ﺍﻟﻠﻐﺔ ﺍﻟﺠﺩﻴﺩﺓ‬ ‫ﻭﻜﺎﻨﻭﺍ ﻓﻰ ﺤﻴﺭﺓ ﺸﺩﻴﺩﺓ‪ ،‬ﻜﻴﻑ ﻴﺴﺘﻁﻴﻊ ﺃﻨﺎﺱ ﻀﻌﻔﺎﺀ ﻓﻰ ﺘﻌﻠﻴﻤﻬﻡ ﻭﺜﻘﺎﻓﺘﻬﻡ ﺃﻥ ﻴﺠﻴﺩﻭﺍ ﻫﺫﻩ ﺍﻟﻠﻐﺎﺕ‬ ‫ﺍﻷﺠﻨﺒﻴﺔ ﺍﻟﻜﺜﻴﺭﺓ‪ ،‬ﺨﺎﺼﺔ ﻭﺃﻥ ﺃﺼﻠﻬﻡ ﺠﻤﻴﻌًﺎ ﻤﻥ ﺍﻟﺠﻠﻴل‪ ،‬ﻭﻟﻡ ﻴﺫﻫﺒﻭﺍ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻌﺎﻟﻡ ﺍﻷﺨﺭﻯ‬ ‫ﺫﺍﺕ ﺍﻟﻠﻐﺎﺕ ﺍﻷﺠﻨﺒﻴﺔ‪ .‬ﻭﺍﻟﺴﺎﻤﻌﻭﻥ ﺃﺠﺎﺩﻭﺍ ﻫﺫﻩ ﺍﻟﻠﻐﺎﺕ ﻨﺘﻴﺠﺔ ﻨﺸﺄﺘﻬﻡ ﻓﻴﻬﺎ ﻤﻨﺫ ﻁﻔﻭﻟﺘﻬﻡ‪ ،‬ﻭﻟﻜﻥ‬ ‫ﺍﻟﻐﺭﻴﺏ ﺃﻥ ﻴﻌﺭﻓﻬﺎ ﻓﺠﺄﺓ ﻫﺅﻻﺀ ﺍﻟﺠﻠﻴﻠﻴﻴﻥ‪.‬‬

‫‪20‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ع‪ :11-9‬ﻴﻅﻬﺭ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﻋﻅﻤﺔ ﺍﻟﻤﻌﺠﺯﺓ ﺒﻜﺜﺭﺓ ﺍﻟﻠﻐﺎﺕ ﺍﻟﺘﻰ ﺘﻜﻠﻤﻭﺍ ﺒﻬﺎ‪ ،‬ﻓﺫﻜﺭ ﺒﻼﺩ‬

‫ﺍﻟﻌﺎﻟﻡ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻟﺘﻰ ﺃﺘﻰ ﻤﻨﻬﺎ ﺍﻟﻴﻬﻭﺩ ﻭﻜل ﻭﺍﺤﺩ ﻟﻪ ﻟﻐﺘﻪ ﺍﻟﺨﺎﺼﺔ‪ ،‬ﻭﺭﺘﺏ ﺍﻟﺒﻼﺩ ﻤﻥ ﺸﺭﻕ ﺁﺴﻴﺎ‬ ‫ﺇﻟﻰ ﻏﺭﺒﻬﺎ ﺜﻡ ﺃﻭﺭﻭﺒﺎ ﻭﺒﻌﺩ ﺫﻟﻙ ﺃﻓﺭﻴﻘﻴﺎ ﺜﻡ ﻋﺎﺩ ﺇﻟﻰ ﺁﺴﻴﺎ ﺜﺎﻨﻴﺔ‪.‬‬

‫ﻓﺭﺘﻴﻭﻥ ﻭﻤﺎﺩﻴﻭﻥ ﻭﻋﻴﻼﻤﻴﻭﻥ‪ :‬ﻭﻫﻡ ﻴﺴﻜﻨﻭﻥ ﺒﺠﻭﺍﺭ ﺇﻴﺭﺍﻥ‪.‬‬

‫ﻤﺎ ﺒﻴﻥ ﺍﻟﻨﻬﺭﻴﻥ‪ :‬ﺃﻯ ﻤﺎ ﺒﻴﻥ ﻨﻬﺭﻯ ﺩﺠﻠﺔ ﻭﺍﻟﻔﺭﺍﺕ ﻭﻫﻰ ﺍﻟﻌﺭﺍﻕ‪.‬‬

‫ﺍﻟﻴﻬﻭﺩﻴﺔ‪ :‬ﻭﻫﻰ ﺍﻟﻘﺴﻡ ﺍﻟﺠﻨﻭﺒﻰ ﻤﻥ ﻤﻤﻠﻜﺔ ﺍﻟﻴﻬﻭﺩ ﻭﻴﻤﺜﻠﻭﻥ ﺃﻜﺒﺭ ﻋﺩﺩ ﻤﻥ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‪،‬‬

‫ﻭﻜﺎﻨﺕ ﻟﻐﺘﻬﻡ ﺘﺨﺘﻠﻑ ﻓﻰ ﻁﺭﻴﻘﺔ ﻨﻁﻘﻬﺎ ﺇﻟﻰ ﺤﺩ ﻤﺎ ﻋﻥ ﻟﻐﺔ ﺃﻫل ﺍﻟﺠﻠﻴل‪.‬‬

‫ﻜﺒﺩﻭﻜﻴﺔ ﻭﺒﻨﺘﺱ ﻭﺁﺴﻴﺎ ﻭﻓﺭﻴﺠﻴﺔ ﻭﺒﻤﻔﻴﻠﻴﺔ‪ :‬ﻫﻰ ﺒﻼﺩ ﻨﻭﺍﺤﻰ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪.‬‬

‫ﻤﺼﺭ‪ :‬ﻭﻫﻰ ﻤﺼﺭ ﺍﻟﺤﺎﻟﻴﺔ ﻭﻜﺎﻨﺕ ﺘﺘﻜﻠﻡ ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻘﺒﻁﻴﺔ‪.‬‬

‫ﻟﻴﺒﻴﺎ ﻭﺍﻟﻘﻴﺭﻭﺍﻥ‪ :‬ﻭﻫﻰ ﻟﻴﺒﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ ﻭﻗﻴﺭﻭﺍﻥ ﻤﺩﻴﻨﺔ ﻓﻴﻬﺎ‪ ،‬ﻭﺘﻘﻊ ﻓﻰ ﺸﻤﺎل ﺃﻓﺭﻴﻘﻴﺎ ﻭﻏﺭﺏ‬

‫ﻤﺼﺭ‪.‬‬

‫ﺍﻟﺭﻭﻤﺎﻨﻴﻭﻥ ﺍﻟﻤﺴﺘﻭﻁﻨﻭﻥ‪ :‬ﺃﻯ ﻴﻬﻭﺩ ﺍﺴﺘﻭﻁﻨﻭﺍ ﻓﻰ ﺇﻴﻁﺎﻟﻴﺎ ﻭﻟﻐﺘﻬﻡ ﻫﻰ ﺍﻟﻼﺘﻴﻨﻴﺔ‪.‬‬

‫ﻴﻬﻭﺩ ﻭﺩﺨﻼﺀ‪ :‬ﺃﻯ ﻴﻬﻭﺩ ﻴﻌﻴﺸﻭﻥ ﻓﻰ ﺒﻼﺩ ﺃﺨﺭﻯ ﻏﻴﺭ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺃﻭ ﺃﻤﻤﻴﻭﻥ ﺍﻨﻀﻤﻭﺍ ﺇﻟﻰ‬

‫ﺍﻟﺩﻴﺎﻨﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻓﻴﺴﻤﻭﺍ ﺩﺨﻼﺀ‪ .‬ﺴﻭﺍﺀ ﻫﺫﺍ ﺃﻭ ﺫﺍﻙ ﻓﻘﺩ ﺤﻀﺭﻭﺍ ﻤﻥ ﺒﻼﺩ ﺍﻟﻌﺎﻟﻡ ﻭﻜل ﻭﺍﺤﺩ ﻟﻪ ﻟﻐﺘﻪ‪.‬‬ ‫ﻜﺭﻴﺘﻴﻭﻥ‪ :‬ﻭﻫﻡ ﺴﻜﺎﻥ ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ‪.‬‬

‫ﻋﺭﺏ‪ :‬ﻭﻴﻌﻴﺸﻭﻥ ﻓﻰ ﺸﺒﺔ ﺍﻟﺠﺯﻴﺭﺓ ﺍﻟﻌﺭﺒﻴﺔ‪.‬‬

‫ﻋﻅﺎﺌﻡ ﺍﷲ‪ :‬ﻜﺎﻥ ﺍﻟﺫﻴﻥ ﺤل ﻋﻠﻴﻬﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻴﺘﻜﻠﻤﻭﻥ ﻋﻥ ﺍﻟﻤﺴﻴﺢ ﻭﻓﺩﺍﺌﻪ ﻭﻗﻴﺎﻤﺘﻪ‬

‫ﻭﺨﻼﺼﻪ ﺍﻟﻤﻘﺩﺱ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ‪.‬‬

‫ع‪ :12‬ﺘﻌﺠﺏ ﺍﻟﺴﺎﻤﻌﻭﻥ ﺒﻬﺫﻩ ﺍﻟﻠﻐﺎﺕ ﻭﺘﺤﻴﺭﻭﺍ ﻓﻰ ﻤﻌﺭﻓﺔ ﺴﺒﺏ ﻫﺫﻩ ﺍﻟﻤﻌﺠﺯﺓ ﻫل ﻫﻰ‬

‫ﻤﻥ ﺍﷲ ﺃﻡ ﺒﺄﻯ ﺴﺒﺏ ﺁﺨﺭ؟‬

‫ع‪ :13‬ﻫﻨﺎ ﺒﺩﺃ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺼﻠﻴﻭﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﻻ ﻴﻌﺭﻓﻭﻥ ﻫﺫﻩ ﺍﻟﻠﻐﺎﺕ‪ ،‬ﻴﺴﺨﺭﻭﻥ ﻭﻅﻨﻭﺍ ﺃﻥ‬

‫ﺍﻟﺭﺴل ﻭﺍﻟﻤﺅﻤﻨﻴﻥ ﻗﺩ ﺸﺭﺒﻭﺍ ﺨﻤﺭًﺍ ﺠﻴﺩًﺍ ﻭﻫﻰ ﺍﻟﺴﻼﻓﺔ‪.‬‬

‫‪ ‬ﻻ ﺘﺴﺘﻬﻥ ﺒﻜﻼﻡ ﺍﻵﺨﺭﻴﻥ ﺃﻭ ﺃﻯ ﻋﻤل ﻴﻌﻤﻠﻭﻨﻪ‪ ،‬ﻭﻻ ﺘﺘﺴﺭﻉ ﺒﺎﻟﺤﻜﻡ ﻋﻠﻴﻪ‪ ،‬ﻭﺍﺒﺤﺙ ﻋﻥ‬ ‫ﺍﻟﺼﺎﻟﺢ ﻓﻴﻪ ﻭﺇﻥ ﻭﺠﺩﺕ ﺨﻁﺄ ﻓﺎﻟﺘﻤﺱ ﺍﻟﻌﺫﺭ‪ ،‬ﺤﺘﻰ ﻴﻜﻭﻥ ﻗﻠﺒﻙ ﻤﻔﺘﻭﺤًﺎ ﻟﻠﻜل ﻭﺘﻜﺴﺏ ﺍﻟﻜل‬ ‫ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﺘﺤﺘﻔﻅ ﺒﺴﻼﻤﻙ ﺍﻟﺩﺍﺨﻠﻰ ﻭﺘﻤﻴﻴﺯﻙ ﻟﻸﻤﻭﺭ ﺒﻌﻴﺩًﺍ ﻋﻥ ﺍﻟﺘﻭﺘﺭ ﻭﺍﻻﻨﻔﻌﺎل‪.‬‬ ‫‪21‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أَ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫)‪ (2‬عظة بطرس الرسول )ع‪:(36-14‬‬ ‫ﺻ ْﻮَﺗﻪُ َﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﻭَﺍﻟﺴﱠﺎ ِﻛﻨُﻮ ﹶﻥ ﻓِﻰ‬ ‫ﺱ َﻣ َﻊ ﺍ َﻷ َﺣ َﺪ ﻋَﺸَﺮَ‪َ ،‬ﻭ َﺭ ﹶﻓ َﻊ َ‬ ‫ﻒ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪ 14‬ﹶﻓ َﻮ ﹶﻗ َ‬

‫ﻼﻣِﻰ‪َ 15 ،‬ﻷﻥﱠ َﻫﺆُ ﹶﻻ ِﺀ ﻟﹶﻴْﺴُﻮﺍ ُﺳﻜﹶﺎﺭَﻯ ﹶﻛﻤَﺎ‬ ‫ﺻﻐُﻮﺍ ﹺﺇﻟﹶﻰ ﹶﻛ ﹶ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﹶﺃ ْﺟ َﻤﻌُﻮﻥﹶ‪ ،‬ﻟِﻴ ﹸﻜ ْﻦ ﻫَﺬﹶﺍ َﻣ ْﻌﻠﹸﻮﻣًﺎ ﻋِﻨْﺪَﻛﹸﻢْ‪َ ،‬ﻭﹶﺃ ْ‬ ‫ﷲ‪َ :‬ﻭَﻳﻜﹸﻮ ﹸﻥ‬ ‫ﹶﺃْﻧُﺘ ْﻢ َﺗ ﹸﻈﻨﱡﻮﻥﹶ‪ ،‬ﻷَﻧﱠﻬَﺎ ﺍﻟﺴﱠﺎ َﻋﺔﹸ ﺍﻟﺜﱠﺎِﻟﹶﺜﺔﹸ ِﻣ َﻦ ﺍﻟﻨﱠﻬَﺎﺭﹺ‪َ16 .‬ﺑ ﹾﻞ ﻫَﺬﹶﺍ ﻣَﺎ ﻗِﻴ ﹶﻞ ﹺﺑﻴُﻮﺋِﻴ ﹶﻞ ﺍﻟﻨﱠﹺﺒﻰﱢ‪َ"17 :‬ﻳﻘﹸﻮ ﹸﻝ ﺍ ُ‬ ‫ﺸﺮﹴ‪ ،‬ﹶﻓَﻴَﺘَﻨﺒﱠﺄﹸ َﺑﻨُﻮ ﹸﻛ ْﻢ َﻭَﺑﻨَﺎُﺗ ﹸﻜﻢْ‪ ،‬ﻭَﻳَﺮَﻯ َﺷﺒَﺎُﺑ ﹸﻜ ْﻢ ُﺭﺅًﻯ‪،‬‬ ‫ﲑ ِﺓ ﹶﺃﻧﱢﻰ ﹶﺃ ْﺳﻜﹸﺐُ ِﻣ ْﻦ ﺭُﻭﺣِﻰ ﻋَﻠﹶﻰ ﹸﻛﻞﱢ َﺑ َ‬ ‫ﻓِﻰ ﺍ َﻷﻳﱠﺎ ﹺﻡ ﺍ َﻷ ِﺧ َ‬

‫ﻚ ﺍ َﻷﻳﱠﺎ ﹺﻡ ﻓﹶﻴَﺘَﻨَﺒﱠﺄﹸﻭﻥﹶ‪.‬‬ ‫ﻼﻣًﺎ‪َ 18 .‬ﻭ َﻋﻠﹶﻰ َﻋﺒﹺﻴﺪِﻯ ﹶﺃْﻳﻀًﺎ َﻭﹺﺇﻣَﺎﺋِﻰ ﹶﺃ ْﺳﻜﹸﺐُ ِﻣ ْﻦ ﺭُﻭﺣِﻰ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺤﻠﹸﻢُ ُﺷﻴُﻮ ُﺧ ﹸﻜ ْﻢ ﹶﺃ ْﺣ ﹶ‬ ‫َﻭَﻳ ْ‬

‫ـﺎﻥٍ‪.‬‬ ‫ﺽ ِﻣ ْﻦ ﹶﺃ ْﺳ ﹶﻔﻞﹸ‪َ :‬ﺩﻣًﺎ َﻭﻧَﺎﺭًﺍ َﻭُﺑﺨَﺎ َﺭ ﺩُﺧ َ‬ ‫ﺕ َﻋﻠﹶﻰ ﺍ َﻷ ْﺭ ﹺ‬ ‫ﺐ ﻓِﻰ ﺍﻟﺴﱠﻤَﺎ ِﺀ ِﻣ ْﻦ ﻓﹶﻮْﻕُ‪ ،‬ﻭَﺁﻳَﺎ ٍ‬ ‫‪َ 19‬ﻭﹸﺃ ْﻋﻄِﻰ َﻋﺠَﺎِﺋ َ‬

‫ﺤﻮﱠﻝﹸ ﺍﻟﺸﱠ ْﻤ ُ‬ ‫‪َ20‬ﺗَﺘ َ‬ ‫ﺲ ﹺﺇﻟﹶﻰ ﻇﹸ ﹾﻠ َﻤ ٍﺔ ﻭَﺍﹾﻟ ﹶﻘ َﻤﺮُ ﹺﺇﻟﹶﻰ َﺩﻡﹴ‪ ،‬ﹶﻗ ْﺒ ﹶﻞ ﹶﺃ ﹾﻥ َﻳﺠﹺﻰ َﺀ َﻳ ْﻮﻡُ ﺍﻟﺮﱠﺏﱢ ﺍﹾﻟ َﻌﻈِﻴ ُﻢ ﺍﻟﺸﱠ ﹺﻬﲑُ‪َ 21 .‬ﻭَﻳﻜﹸﻮ ﹸﻥ‬ ‫ﺨﻠﹸﺺُ‪«".‬‬ ‫ﹸﻛ ﱡﻞ َﻣ ْﻦ ﻳَﺪْﻋُﻮ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ َﻳ ْ‬

‫ﻉ ﺍﻟﻨﱠﺎﺻِﺮﹺﻯﱡ‪ ،‬ﺭَﺟُﻞﹲ ﹶﻗ ْﺪ َﺗَﺒ ْﺮ َﻫ َﻦ ﹶﻟ ﹸﻜ ْﻢ‬ ‫‪»22‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺳﺮَﺍﺋِﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﺍﺳْﻤَﻌُﻮﺍ َﻫ ِﺬ ِﻩ ﺍ َﻷ ﹾﻗﻮَﺍﻝﹶ‪َ :‬ﻳﺴُﻮ ُ‬ ‫ﷲ ﹺﺑَﻴ ِﺪ ِﻩ ﻓِﻰ َﻭ َﺳ ِﻄ ﹸﻜﻢْ‪ ،‬ﹶﻛﻤَﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﺃْﻳﻀًﺎ َﺗ ْﻌ ﹶﻠﻤُﻮﻥﹶ‪23 .‬ﻫَﺬﹶﺍ‬ ‫ﺻَﻨ َﻌﻬَﺎ ﺍ ُ‬ ‫ﺕ َ‬ ‫ﺐ ﻭَﺁﻳَﺎ ٍ‬ ‫ﺕ َﻭ َﻋﺠَﺎِﺋ َ‬ ‫ِﻣ ْﻦ ِﻗَﺒ ﹺﻞ ﺍﷲِ‪ ،‬ﹺﺑ ﹸﻘﻮﱠﺍ ٍ‬ ‫ﺻ ﹶﻠ ْﺒُﺘﻤُﻮ ُﻩ َﻭ ﹶﻗَﺘ ﹾﻠُﺘﻤُﻮﻩُ‪24 .‬ﺍﻟﱠﺬِﻯ‬ ‫ﺤﺘُﻮ َﻣ ِﺔ َﻭ ِﻋ ﹾﻠ ِﻤ ِﻪ ﺍﻟﺴﱠﺎﹺﺑﻖﹺ‪ ،‬ﻭَﺑﹺﺄﹶﻳْﺪِﻯ ﹶﺃﹶﺛ َﻤ ٍﺔ َ‬ ‫ﷲ ﺍﹾﻟ َﻤ ْ‬ ‫ﺴﻠﱠﻤًﺎ ﹺﺑ َﻤﺸُﻮ َﺭ ِﺓ ﺍ ِ‬ ‫ﹶﺃ َﺧ ﹾﺬُﺗﻤُﻮ ُﻩ ُﻣ َ‬ ‫ﺖ‬ ‫ﻚ ِﻣ ْﻨﻪُ‪َ 25 .‬ﻷﻥﱠ ﺩَﺍﻭُ َﺩ َﻳﻘﹸﻮ ﹸﻝ ﻓِﻴﻪِ‪ " :‬ﹸﻛ ْﻨ ُ‬ ‫ﺴ َ‬ ‫ﻉ ﺍﹾﻟ َﻤ ْﻮﺕِ‪ ،‬ﹺﺇ ﹾﺫ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻣُ ْﻤ ِﻜﻨًﺎ ﹶﺃ ﹾﻥ ﻳُ ْﻤ َ‬ ‫ﷲ ﻧَﺎ ِﻗﻀًﺎ ﹶﺃ ْﻭﺟَﺎ َ‬ ‫ﹶﺃﻗﹶﺎ َﻣﻪُ ﺍ ُ‬ ‫ﻚ ُﺳﺮﱠ ﹶﻗ ﹾﻠﺒﹺﻰ َﻭَﺗ َﻬﻠﱠ ﹶﻞ ِﻟﺴَﺎﻧﹺﻰ‪.‬‬ ‫ﲔ ﹶﺃﻧﱠﻪُ َﻋ ْﻦ َﻳﻤِﻴﻨﹺﻰ‪ِ ،‬ﻟ ﹶﻜ ْﻰ ﹶﻻ ﹶﺃَﺗ َﺰ ْﻋ َﺰﻉَ‪ِ26 .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﹶﺃﺭَﻯ ﺍﻟﺮﱠﺏﱠ ﹶﺃﻣَﺎﻣِﻰ ﻓِﻰ ﹸﻛﻞﱢ ِﺣ ﹴ‬ ‫ﺣَﺘﱠﻰ ﺟَﺴَﺪِﻯ ﺃﹶﻳْﻀًﺎ َﺳَﻴ ْ‬ ‫ﻚ ﻳَﺮَﻯ‬ ‫ﻚ ﹶﻟ ْﻦ َﺗ ْﺘﺮُ َﻙ َﻧ ﹾﻔﺴِﻰ ﻓِﻰ ﺍﻟﹾﻬَﺎﻭﹺﻳَﺔِ‪َ ،‬ﻭ ﹶﻻ َﺗ َﺪﻉُ ﻗﹸﺪﱡﻭ َﺳ َ‬ ‫ﺴﻜﹸﻦُ َﻋﻠﹶﻰ َﺭﺟَﺎ ٍﺀ‪َ 27 .‬ﻷﻧﱠ َ‬ ‫ﻍ ﹶﺃ ﹾﻥ‬ ‫ﺤﻴَﺎﺓِ‪ ،‬ﻭَﺳَﺘَﻤْﻸُﻧﹺﻰ ُﺳﺮُﻭﺭًﺍ َﻣ َﻊ َﻭ ْﺟ ﹺﻬﻚَ‪29 ".‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪َ ،‬ﻳﺴُﻮ ﹸ‬ ‫ﹶﻓﺴَﺎﺩًﺍ‪َ 28 .‬ﻋﺮﱠ ﹾﻓَﺘﻨﹺﻰ ﺳُﺒُ ﹶﻞ ﺍﹾﻟ َ‬ ‫ﺕ َﻭ ُﺩ ِﻓﻦَ‪َ ،‬ﻭ ﹶﻗ ْﺒﺮُﻩُ ِﻋ ْﻨ َﺪﻧَﺎ ﺣَﺘﱠﻰ َﻫﺬﹶﺍ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ‪ 30 .‬ﹶﻓﹺﺈ ﹾﺫ ﻛﹶﺎ ﹶﻥ‬ ‫ﺲ ﺍﻵﺑَﺎ ِﺀ ﺩَﺍﻭُ َﺩ ﹺﺇﻧﱠﻪُ ﻣَﺎ َ‬ ‫ُﻳﻘﹶﺎ ﹶﻝ ﹶﻟ ﹸﻜ ْﻢ ﹺﺟﻬَﺎﺭًﺍ َﻋ ْﻦ َﺭﺋِﻴ ﹺ‬ ‫ﺲ َﻋﻠﹶﻰ‬ ‫ﺠ ِﻠ َ‬ ‫ﺐ ﺍﻟﹾﺠَﺴَﺪِ‪ ،‬ﻟِﻴ ْ‬ ‫ﺴ َ‬ ‫ﺴ ﹴﻢ ﹶﺃﻧﱠﻪُ ِﻣ ْﻦ ﹶﺛ َﻤ َﺮ ِﺓ ﺻُ ﹾﻠﹺﺒ ِﻪ ُﻳﻘِﻴ ُﻢ ﺍﹾﻟ َﻤﺴِﻴﺢَ‪َ ،‬ﺣ َ‬ ‫ﻒ ﹶﻟﻪُ ﹺﺑ ﹶﻘ َ‬ ‫ﷲ َﺣ ﹶﻠ َ‬ ‫َﻧﹺﺒﻴ‪‬ﺎ‪َ ،‬ﻭ َﻋ ِﻠ َﻢ ﹶﺃﻥﱠ ﺍ َ‬ ‫ﺴـ ُﺪ ُﻩ‬ ‫ﺴ ُﻪ ﻓِﻰ ﺍﻟﹾﻬَﺎﻭﹺﻳَﺔِ‪َ ،‬ﻭ ﹶﻻ ﺭَﺃﹶﻯ َﺟ َ‬ ‫ﻛﹸﺮْﺳِﻴﱢﻪِ‪َ 31 ،‬ﺳَﺒ َﻖ ﹶﻓ َﺮﺃﹶﻯ َﻭَﺗ ﹶﻜﻠﱠ َﻢ َﻋ ْﻦ ِﻗﻴَﺎ َﻣ ِﺔ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ ،‬ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻢ ُﺗ ْﺘ َﺮ ْﻙ َﻧ ﹾﻔ ُ‬ ‫ﲔ ﺍﷲِ‪َ ،‬ﻭﹶﺃ َﺧ ﹶﺬ َﻣ ْﻮ ِﻋ َﺪ‬ ‫ﺤﻦُ َﺟﻤِﻴﻌًﺎ ﺷُﻬُﻮﺩٌ ِﻟ ﹶﺬِﻟﻚَ‪َ 33 .‬ﻭﹺﺇ ِﺫ ﺍ ْﺭَﺗ ﹶﻔ َﻊ ﹺﺑَﻴ ِﻤ ﹺ‬ ‫ﻉ َﻫﺬﹶﺍ ﹶﺃﻗﹶﺎ َﻣﻪُ ﺍﷲُ‪َ ،‬ﻭَﻧ ْ‬ ‫ﹶﻓﺴَﺎﺩًﺍ‪ 32 .‬ﹶﻓَﻴﺴُﻮ ُ‬ ‫ﺼ َﻌ ْﺪ ﹺﺇﻟﹶﻰ‬ ‫ﺴ َﻤﻌُﻮَﻧﻪُ‪َ 34 .‬ﻷﻥﱠ ﺩَﺍﻭُ َﺩ ﹶﻟ ْﻢ َﻳ ْ‬ ‫ﺼﺮُﻭَﻧﻪُ َﻭَﺗ ْ‬ ‫ﺐ ﻫَﺬﹶﺍ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧﺘُﻢُ ﺍﻵ ﹶﻥ ُﺗ ْﺒ ِ‬ ‫ﺱ ِﻣ َﻦ ﺍﻵﺏﹺ‪َ ،‬ﺳ ﹶﻜ َ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺿـ َﻊ ﹶﺃ ْﻋﺪَﺍ َﺀ َﻙ َﻣ ْﻮ ِﻃﺌﹰﺎ‬ ‫ﺲ َﻋ ْﻦ َﻳﻤِﻴﻨﹺﻰ ‪َ 35‬ﺣﺘﱠﻰ ﹶﺃ َ‬ ‫ﺍﻟﺴﱠﻤَﺎﻭَﺍﺕِ‪َ .‬ﻭﻫُ َﻮ َﻧ ﹾﻔﺴُﻪُ َﻳﻘﹸﻮﻝﹸ‪" :‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﱠﺏﱡ ِﻟ َﺮﺑﱢﻰ ﺍ ْﺟ ِﻠـ ْ‬ ‫ﺻ ﹶﻠ ْﺒُﺘﻤُﻮ ُﻩ ﹶﺃْﻧُﺘﻢْ‪َ ،‬ﺭﺑ‪‬ﺎ‬ ‫ﻉ َﻫﺬﹶﺍ‪ ،‬ﺍﻟﱠﺬِﻯ َ‬ ‫ﷲ َﺟ َﻌ ﹶﻞ َﻳﺴُﻮ َ‬ ‫ﺖ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪ ،‬ﹶﺃﻥﱠ ﺍ َ‬ ‫ِﻟ ﹶﻘـ َﺪ َﻣ ْﻴﻚَ‪ 36 ".‬ﹶﻓ ﹾﻠَﻴ ْﻌ ﹶﻠ ْﻢ َﻳﻘِﻴﻨًﺎ َﺟﻤِﻴ ُﻊ َﺑ ْﻴ ِ‬ ‫َﻭ َﻣﺴِﻴﺤًﺎ‪«.‬‬ ‫‪22‬‬

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‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ع‪ :15 ،14‬ﻫﻨﺎ ﻨﺭﻯ ﺒﻁﺭﺱ‪ ،‬ﻭﻗﺩ ﻏﻴﺭﺘﻪ ﻗﻭﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻤﻥ ﺍﻟﺨﻭﻑ ﺇﻟﻰ‬

‫ﺍﻟﺸﺠﺎﻋﺔ‪ ،‬ﻭﺍﻗﻔﺎ ﻤﻊ ﺍﻷﺤﺩ ﻋﺸﺭ ﻟﻴﻜﺭﺯ ﻟﻠﻴﻬﻭﺩ ﺴﻜﺎﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻟﻠﻴﻬﻭﺩ ﺍﻟﻀﻴﻭﻑ ﺍﻟﺫﻴﻥ ﺃﺘﻭﺍ ﻟﻠﻌﻴﺩ‪،‬‬ ‫ﻭﻁﺎﻟﺒًﺎ ﺍﻹﺼﻐﺎﺀ ﻟﻪ‪.‬‬

‫ﻭﻜﺎﻥ ﻴﺘﻜﻠﻡ ﺒﺎﻟﻠﻐﺔ ﺍﻵﺭﺍﻤﻴﺔ ﺍﻟﺘﻰ ﻴﻌﺭﻓﻬﺎ ﺠﻤﻴﻊ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻷﻥ ﺍﻟﻜل ﻴﻬﻭﺩ‪ ،‬ﻤﻭﻀﺤﺎ ﺃﻥ‬

‫ﺍﻟﺘﻼﻤﻴﺫ ﻭﺍﻟﻤﺅﻤﻨﻴﻥ ﻟﻴﺴﻭﺍ ﺴﻜﺎﺭﻯ ﻷﻨﻪ ﻴﺴﺘﺤﻴل ﺃﻥ ﻴﺸﺭﺏ ﻴﻬﻭﺩﻯ‪ ،‬ﻤﻬﻤﺎ ﺒﻠﻎ ﺸﺭﻩ‪ ،‬ﺨﻤﺭًﺍ ﻗﺒل‬

‫ﺼﻼﺓ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻰ ﻫﻰ ﺃﻭل ﺼﻼﺓ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ )ﺇﺵ‪.(7 :5‬‬

‫ع‪ :16‬ﺒل ﺇﻥ ﻫﺫﺍ ﺍﻟﺤﺎﺩﺙ ﻫﻭ ﺇﺘﻤﺎﻡ ﻟﻨﺒﻭﺓ ﻴﻭﺌﻴل )ﻴﺅ‪.(32-28 :2‬‬ ‫ع‪ :72‬ﺃﺴﻜﺏ ﻤﻥ ﺭﻭﺤﻰ‪ :‬ﺃﻯ ﻴﻌﻁﻰ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻁﺎﻴﺎﻩ ﺍﻟﺭﻭﺤﻴﺔ ﺒﻔﻴﺽ ﻜﺜﻴﺭ‪.‬‬

‫ﻜل ﺒﺸﺭ‪ :‬ﺃﻯ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ‪ ،‬ﻜل ﻤﻥ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﻴﺘﻨﺒﺄ‪ :‬ﻴﺘﻜﻠﻡ ﻋﻥ ﻓﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ ﻭﻤﻠﻜﻭﺘﻪ ﻭﺍﻻﺴﺘﻌﺩﺍﺩ ﻟﻪ‪.‬‬

‫ﺭﺅﻯ‪ :‬ﺃﻯ ﻤﻨﺎﻅﺭ ﺭﻭﺤﻴﺔ ﻴﺭﺍﻫﺎ ﺍﻹﻨﺴﺎﻥ ﻭﻫﻭ ﻤﺴﺘﻴﻘﻅ‪.‬‬

‫ﺇﻨﻪ ﻓﻰ ﺍﻷﻴﺎﻡ ﺍﻷﺨﻴﺭﺓ ﺃﻯ ﻋﻨﺩ ﻤﺠﻰﺀ ﺍﻟﻤﺴﻴﺎ‪ ،‬ﻴﻨﺴﻜﺏ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻟﺒﺸﺭ ﻓﻴﺘﻨﺒﺄﻭﻥ‪،‬‬

‫ﺴﻭﺍﺀ ﻜﺎﻨﻭﺍ ﺸﺒﺎﺒًﺎ ﻤﺜل ﺇﺴﻁﻔﺎﻨﻭﺱ ﻭﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪ ،‬ﺃﻭ ﺸﻴﻭﺨﹰﺎ ﻴﺤﻠﻤﻭﻥ ﺃﺤﻼﻤًﺎ ﻤﻘﺩﺴﺔ ﻤﺜل‬

‫ﻴﻭﺴﻑ ﺍﻟﻨﺠﺎﺭ‪.‬‬

‫ع‪ :18‬ﻋﺒﻴﺩ ﻭﺇﻤﺎﺀ‪ :‬ﻴﻘﺼﺩ ﺍﻷﻗل ﺭﺘﺒﺔ ﻓﻰ ﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﺴﻭﺍﺀ ﺍﻟﻔﻘﺭﺍﺀ ﺃﻭ ﻏﻴﺭ ﺍﻟﻤﺘﻌﻠﻤﻴﻥ ﺃﻭ‬

‫ﺍﻟﻤﺴﺘﻌﺒﺩﻴﻥ‪.‬‬

‫ﻴﺤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﻜل ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﺃﻴًﺎ ﻜﺎﻥ ﻤﻘﺎﻤﻬﻡ ﺍﻹﺠﺘﻤﺎﻋﻰ‪ ،‬ﻭﺩﻟﻴل ﻋﻠﻰ ﺤﻠﻭﻟﻪ‬

‫ﺍﻟﺘﻨﺒﺅ ﻟﻴﺱ ﻓﻘﻁ ﺒﺈﻋﻼﻥ ﺍﻟﻤﺴﺘﻘﺒل‪ ،‬ﺒل ﺍﻟﻤﻘﺼﻭﺩ ﺒﺎﻷﻜﺜﺭ ﺍﻟﻭﻋﻅ ﻭﺍﻟﺘﻌﻠﻴﻡ ﻷﻨﻪ ﻴﺘﻜﻠﻡ ﻋﻥ ﺃﻤﻭﺭ ﺁﺘﻴﺔ‬

‫ﻭﻫﻰ ﻤﻠﻜﻭﺕ ﺍﻟﺴﻤﻭﺍﺕ‪.‬‬

‫ع‪ :20-19‬ﺩﻤًﺎ‪ :‬ﺃﻯ ﻗﺘل ﺍﻟﻜﺜﻴﺭﻴﻥ‪ ،‬ﻜﻤﺎ ﺤﺩﺙ ﻓﻰ ﺍﻻﻀﻁﻬﺎﺩﺍﺕ ﺒﻌﺼﻭﺭ ﺍﻻﺴﺘﺸﻬﺎﺩ‪.‬‬

‫ﻨﺎﺭًﺍ‪ :‬ﺤﺭﺍﺌﻕ ﻀﺨﻤﺔ‪ ،‬ﻜﻤﺎ ﺤﺭﻕ ﻨﻴﺭﻭﻥ ﺭﻭﻤﺎ ﻭﺍﺘﻬﻡ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﺫﻟﻙ‪.‬‬

‫ﺒﺨﺎﺭ ﻭﺩﺨﺎﻥ‪ :‬ﻨﺎﺘﺞ ﻋﻥ ﺍﻟﺤﺭﺍﺌﻕ‪.‬‬

‫‪23‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أَ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺘﺘﺤﻭل ﺍﻟﺸﻤﺱ ﺇﻟﻰ ﻅﻠﻤﺔ‪ :‬ﻭﻫﻰ ﻋﻼﻤﺔ ﻗﻭﻴﺔ ﺘﺤﺩﺙ ﻗﺒل ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‪ ،‬ﺤﻴﻨﻤﺎ ﺘﻔﻘﺩ ﺍﻟﺸﻤﺱ‬ ‫ﻨﻭﺭﻫﺎ ﺘﻤﺎﻤًﺎ‪.‬‬

‫ﺍﻟﻘﻤﺭ ﺇﻟﻰ ﺩﻡ‪ :‬ﺃﻯ ﻴﺼﻴﺭ ﻟﻭﻨﻪ ﻜﺎﻟﺩﻡ‪ ،‬ﻭﻫﺫﺍ ﺸﺊ ﻤﺭﻋﺏ ﺠﺩًﺍ ﺴﻴﺘﻡ ﺃﻴﻀًﺎ ﻗﺒل ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‪.‬‬ ‫ﻫﺫﻩ ﺍﻟﻌﻼﻤﺎﺕ ﺤﺩﺜﺕ ﻭﺘﺤﺩﺙ ﺠﺯﺌﻴﺎ ﺜﻡ ﺘﻜﻤل ﻗﺒل ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ ﺍﻷﺨﻴﺭ‪ ،‬ﻭﻫﻰ ﺘﺭﻤﺯ ﺇﻟﻰ‬ ‫ﻤﻌﺎﻨﻰ ﺭﻭﺤﻴﺔ‪ ،‬ﺇﺫ ﺘﻘﻭﻡ ﺒﺩﻉ ﻀﺩ ﻻﻫﻭﺕ ﺍﻟﻤﺴﻴﺢ ‪ -‬ﺸﻤﺱ ﺍﻟﺒﺭ ‪ -‬ﻟﺘﻨﻜﺭﻩ ﻭﺘﺸﻭﻩ ﺼﻭﺭﺓ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺍﻟﺘﻰ ﻫﻰ ﺍﻟﻘﻤﺭ ﺒﺩﺨﺎﻥ ﺍﻟﺒﺩﻉ‪.‬‬

‫ﻻ ﻴﻘﺘﺼﺭ ﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻟﻭﻋﻭﺩ ﺍﻟﺠﻤﻴﻠﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻓﻰ )ﻉ‪ ،(18 ،17‬ﺒل ﺃﻴﻀًﺎ‬ ‫ﻋﻠﻰ ﺘﻬﺩﻴﺩﺍﺕ‪ .‬ﻓﺘﺤﺩﺙ ﺍﻀﻁﺭﺍﺒﺎﺕ ﻓﻰ ﺍﻟﻁﺒﻴﻌﺔ ﻭﻀﻴﻘﺎﺕ ﻭﺍﻀﻁﻬﺎﺩﺍﺕ ﻟﺘﻘﻭﺩ ﺍﻟﻨﺎﺱ ﻟﻠﺘﻭﺒﺔ ﻤﺜل‬ ‫ﺨﺭﺍﺏ ﺃﻭﺭﺸﻠﻴﻡ ﻋﺎﻡ ‪70‬ﻡ‪ .‬ﻭﻫﺫﻩ ﺍﻻﻀﻁﺭﺍﺒﺎﺕ ﻤﻘﺩﻤﺔ ﻻﻀﻁﺭﺍﺒﺎﺕ ﺃﻋﻠﻰ ﺘﺘﻡ ﻗﺒل ﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‬ ‫ﺍﻷﺨﻴﺭ‪.‬‬

‫ع‪ :21‬ﻭﻋﺩ ﺍﷲ ﺃﻥ ﻤﻥ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻭﻴﺘﻭﺏ ﻋﻥ ﺨﻁﺎﻴﺎﻩ ﻴﺨﻠﺹ‪ ،‬ﻴﻬﻭﺩﻴًﺎ ﻜﺎﻥ ﺃﻡ ﺃﻤﻤﻴًﺎ‪،‬‬

‫ﺃﻯ ﺒﻼ ﺘﻔﺭﻗﺔ ﻓﻰ ﺍﻟﺠﻨﺱ‪ ،‬ﻭﻴﻨﺠﻭ ﻤﻥ ﻜل ﺍﻟﺘﻬﺩﻴﺩﺍﺕ ﺍﻟﺴﺎﺒﻘﺔ ﻭﻴﻨﺎل ﻤﻠﻜﻭﺕ ﺍﻟﺴﻤﻭﺍﺕ‪.‬‬

‫ﻭﻭﺍﻀﺢ ﺃﻥ ﻫﺫﻩ ﺍﻵﻴﺔ ﻫﻰ ﺘﻌﻠﻴﻕ ﻋﻠﻰ ﺍﻵﻴﺎﺕ ﺍﻟﺴﺎﺒﻘﺔ ﻭﻻ ﻴﻤﻜﻥ ﻓﺼﻠﻬﺎ ﻜﻤﺎ ﻴﺩﻋﻰ‬

‫ﺃﺼﺤﺎﺏ ﺒﺩﻋﺔ ﻋﻤﻭﻤﻴﺔ ﺍﻟﺨﻼﺹ‪ ،‬ﺍﻟﺫﻴﻥ ﻴﻘﻭﻟﻭﻥ ﺃﻥ ﻜل ﺇﻨﺴﺎﻥ ﻴﺩﻋﻭ ﺒﺎﺴﻡ ﺍﷲ ﻴﺨﻠﺹ ﺒﺩﻭﻥ‬

‫ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺃﻭ ﺍﻟﺤﻴﺎﺓ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪ .‬ﻭﻫﻜﺫﺍ ﻴﺭﻓﻀﻭﻥ ﻜل ﺁﻴﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﺍﻷﺨﺭﻯ ﺍﻟﺘﻰ‬ ‫ﺘﻨﺎﺩﻯ ﺒﺎﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺍﻟﺘﻨﺎﻭل ﻭﻜل ﺍﻟﻤﻤﺎﺭﺴﺎﺕ ﺍﻟﺭﻭﺤﻴﺔ ﻤﻥ ﺼﻠﻭﺍﺕ ﻭﺃﺼﻭﺍﻡ‪...‬‬

‫ع‪ :24-22‬ﺃﻗﺎﻤﻪ ﺍﷲ‪ :‬ﺃﻯ ﺍﻟﻼﻫﻭﺕ ﺍﻟﻤﺘﺤﺩ ﺒﻨﺎﺴﻭﺘﻪ‪ .‬ﻓﺎﻟﻤﺴﻴﺢ ﻓﻰ ﺼﻭﺭﺓ ﺍﻟﻀﻌﻑ ﺃﻤﺎﻡ‬ ‫ﻋﻴﻭﻥ ﺍﻟﺒﺸﺭ ﻜﺎﻥ ﻤﺤﺘﺎﺠًﺎ ﻟﻘﻭﺓ ﺘﻘﻴﻤﻪ ﻭﻫﻰ ﻗﻭﺓ ﺍﻟﻼﻫﻭﺕ ﺍﻟﻤﺘﺤﺩ ﺒﻨﺎﺴﻭﺘﻪ‪ .‬ﻭﻫﻭ ﻫﻨﺎ ﻴﺅﻜﺩ ﻋﺩﻡ‬ ‫ﺍﻨﻔﺼﺎل ﺍﻟﻤﺴﻴﺢ ﻋﻥ ﺍﷲ ﺍﻟﻤﻌﺭﻭﻑ ﻟﻠﻴﻬﻭﺩ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﻓﻬﻭ ﺍﻟﺫﻯ ﺃﻗﺎﻤﻪ ﻷﻨﻪ ﻫﻭ ﻭﺍﻵﺏ ﻭﺍﺤﺩ‬ ‫ﺤﺘﻰ ﻻ ﻴﺴﻘﻁﻭﺍ ﻓﻰ ﺒﺩﻋﺔ ﻭﺠﻭﺩ ﺇﻟﻬﻴﻥ‪ ،‬ﻭﺍﺤﺩ ﻟﻠﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻭﺁﺨﺭ ﻟﻠﺠﺩﻴﺩ‪.‬‬

‫ﻴﻭﻀﺢ ﻟﻬﻡ ﺒﻁﺭﺱ‪ ،‬ﺃﻨﻪ ﺘﻭﺠﺩ ﺒﺭﺍﻫﻴﻥ ﻜﺜﻴﺭﺓ ﻤﻥ ﺤﻴﺎﺓ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ﺘﻭﻀﺢ ﺃﻥ ﺍﷲ ﻋﻤل‬ ‫ﺍﻟﻤﻌﺠﺯﺍﺕ ﺒﻴﺩﻩ ﺒﻴﻨﻬﻡ‪ ،‬ﻭﻤﻊ ﺫﻟﻙ ﻓﺈﻨﻬﻡ ﻗﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻭﺴﻠﻤﻭﻩ ﻟﻠﺭﻭﻤﺎﻥ ﻟﻴﻘﺘﻠﻭﻩ‪.‬‬ ‫ﻭﻓﻰ ﺍﻟﺤﻘﻴﻘﺔ ﺃﻥ ﺫﻟﻙ ﻜﺎﻥ ﻤﺘﻤﻤًﺎ ﻟﻤﺸﻭﺭﺓ ﺍﷲ ﻭﺨﻁﺘﻪ ﻟﻔﺩﺍﺀ ﺍﻟﺒﺸﺭﻴﺔ ﺒﻤﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ‬

‫ﺍﻟﺼﻠﻴﺏ‪.‬‬ ‫ﻭﺇﻥ ﻜﺎﻨﺕ ﻴﺩ ﺒﻴﻼﻁﺱ ﺍﻷﺜﻴﻤﺔ ﻫﻰ ﺍﻟﺘﻰ ﺃﺼﺩﺭﺕ ﺍﻷﻤﺭ ﺒﺼﻠﺒﻪ‪ ،‬ﺇﻻ ﺃﻨﻬﻡ ﻫﻡ ﺍﻟﻤﺴﺌﻭﻟﻭﻥ‬ ‫ﺒﺎﻷﻜﺜﺭ ﻋﻥ ﺼﻠﺒﻪ ﻭﻤﻭﺘﻪ ﻷﻨﻬﻡ ﻁﺎﻟﺒﻭﺍ ﻭﻀﻐﻁﻭﺍ ﻋﻠﻰ ﺒﻴﻼﻁﺱ ﻟﻴﺼﻠﺒﻪ‪ ،‬ﻟﻜﻥ ﺍﷲ ﺃﻗﺎﻤﻪ ﻤﻥ‬ ‫‪24‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﻟﻤﻭﺕ‪ ،‬ﻭﺍﻨﺘﺼﺭ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﻜﺎﻓﺔ ﺍﻷﻭﺠﺎﻉ ﺍﻟﺘﻰ ﺘﺴﺒﻕ ﺍﻟﻤﻭﺕ ﻷﻨﻪ ﻜﺎﻥ ﺃﻗﻭﻯ ﻤﻥ ﺍﻟﻤﻭﺕ‬ ‫ﻭﻴﺴﺘﺤﻴل ﻋﻠﻰ ﺍﻟﻤﻭﺕ ﺃﻥ ﻴﺨﻀﻌﻪ‪ .‬ﻭﻫﺫﻩ ﺃﻭل ﻤﺭﺓ ﻴﻜﺭﺯ ﻓﻴﻬﺎ ﺍﻟﺭﺴل ﺒﺎﻟﻘﻴﺎﻤﺔ‪ ،‬ﻓﻘﺩ ﺘﺤﻭل‬

‫ﺒﻁﺭﺱ ﻤﻥ ﻀﻌﻑ ﺍﻹﻨﻜﺎﺭ‪ ،‬ﻤﻨﺫ ﺤﻭﺍﻟﻰ ‪ 50‬ﻴﻭﻤًﺎ‪ ،‬ﺇﻟﻰ ﺸﺠﺎﻋﺔ ﺍﻹﻋﻼﻥ ﻭﺍﻟﺘﺒﺸﻴﺭ ﺒﻘﻭﺓ ﺍﻟﺭﻭﺡ‬ ‫ﺍﻟﻘﺩﺱ‪.‬‬

‫ع‪ :28-25‬ﻋﻥ ﻴﻤﻴﻨﻰ‪ :‬ﺘﺭﻤﺯ ﻟﻠﻘﻭﺓ ﻭﺍﻟﺜﻘﺔ ﻋﻨﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﻼ ﻴﺨﺸﻰ ﺍﻟﻤﻭﺕ ﻷﻨﻪ ﻗﺎﺩﺭ‬ ‫ﻋﻠﻰ ﺍﻟﻘﻴﺎﻤﺔ‪.‬‬ ‫ﺴﺭ ﻭﺘﻬﻠل‪ ...‬ﻋﻠﻰ ﺍﻟﺭﺠﺎﺀ‪ :‬ﻴﻭﻀﺢ ﺃﻥ ﺍﻟﻔﺭﺡ ﻟﻡ ﻴﻔﺎﺭﻕ ﺍﻟﻤﺴﻴﺢ ﺃﺜﻨﺎﺀ ﺁﻻﻤﻪ ﻷﺠل ﺭﺠﺎﺌﻪ‬ ‫ﻓﻰ ﺍﻟﻘﻴﺎﻤﺔ ﻤﻥ ﺍﻟﻤﻭﺕ‪.‬‬ ‫ﺘﺘﺭﻙ ﻨﻔﺴﻰ ﻓﻰ ﺍﻟﻬﺎﻭﻴﺔ‪ :‬ﺃﻯ ﻓﻰ ﺍﻟﺠﺤﻴﻡ ﻤﻜﺎﻥ ﺍﻨﺘﻅﺎﺭ ﺍﻷﺸﺭﺍﺭ‪.‬‬ ‫ﻻ ﺘﺩﻉ ﻗﺩﻭﺴﻙ ﻴﺭﻯ ﻓﺴﺎﺩًﺍ‪ :‬ﺃﻯ ﻻ ﻴﻤﻜﻥ ﻟﻠﻤﺴﻴﺢ ﺍﻟﻘﺩﻭﺱ ﺃﻥ ﻴﺼﻴﺏ ﺠﺴﺩﻩ ﺃﻯ ﺘﺤﻭل ﺃﻭ‬ ‫ﻓﺴﺎﺩ ﻤﺜل ﺒﺎﻗﻰ ﺍﻟﺭﺍﻗﺩﻴﻥ ﻓﻰ ﺍﻟﻘﺒﻭﺭ‪.‬‬ ‫ﺴﺒل ﺍﻟﺤﻴﺎﺓ‪ :‬ﺃﻯ ﻁﺭﻴﻕ ﺍﻟﺨﺭﻭﺝ ﻤﻥ ﺍﻟﻤﻭﺕ ﺇﻟﻰ ﺍﻟﺤﻴﺎﺓ ﺒﺎﻟﻘﻴﺎﻤﺔ ﻤﻌﺘﻤﺩًﺍ ﻋﻠﻰ ﻗﻭﺓ ﻻﻫﻭﺘﻪ‬ ‫ﺍﻟﻤﺘﺤﺩ ﺒﻨﺎﺴﻭﺘﻪ‪.‬‬ ‫ﺴﺘﻤﻸﻨﻰ ﺴﺭﻭﺭًﺍ‪ :‬ﻭﻫﻭ ﺍﻟﻔﺭﺡ ﺒﻘﻴﺎﻤﺔ ﺍﻟﺒﺸﺭ ﻤﻥ ﺨﻼل ﻗﻴﺎﻤﺘﻪ‪ ،‬ﺜﻡ ﺼﻌﻭﺩﻩ ﺇﻟﻰ ﺍﻟﻤﺠﺩ‪،‬‬ ‫ﻟﻴﺼﻴﺭ ﻟﻠﺒﺸﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻪ ﻗﺩﺭﺓ ﻋﻠﻰ ﺩﺨﻭل ﺍﻷﻤﺠﺎﺩ ﺍﻟﺴﻤﺎﺌﻴﺔ ﻟﻔﺩﺍﺌﻪ‪.‬‬ ‫ﻴﻭﺭﺩ ﺍﻟﻘﺩﻴﺱ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻨﺒﻭﺓ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻰ )ﻤﺯ‪ ،(16‬ﻭﺍﻟﺘﻰ ﻟﻡ ﻴﻘﺼﺩ ﺒﻬﺎ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻰ‬ ‫ﻨﻔﺴﻪ‪ ،‬ﺒل ﻗﺎﻟﻬﺎ ﻋﻠﻰ ﻟﺴﺎﻥ ﺍﻟﻤﺴﻴﺢ ﻭﻫﻭ ﻓﻰ ﺍﻟﻘﺒﺭ ﻭﻻﻫﻭﺘﻪ ﻤﺘﺤﺩ ﺒﺠﺴﺩﻩ‪ ،‬ﻓﻼ ﻴﻨﺯﻋﺞ ﻤﻥ ﺍﻟﻤﻭﺕ‬ ‫ﻷﻥ ﺍﻟﻼﻫﻭﺕ ﻴﻌﻴﻥ ﺍﻟﻨﺎﺴﻭﺕ ﻭﻴﻌﻭﺩ ﺒﺎﻟﻘﻴﺎﻤﺔ ﺇﻟﻰ ﻤﺠﺩﻩ ﻭﻓﺭﺤﻪ ﺒﺈﺘﻤﺎﻡ ﺍﻟﺨﻼﺹ ﻭﺘﺒﺸﻴﺭ ﺃﻭﻻﺩﻩ‬ ‫ﺒﺫﻟﻙ‪.‬‬ ‫ع‪ :29‬ﻴﺴﻭﻍ‪ :‬ﺃﻯ ﻴﺠﻭﺯ ﺃﻭ ﻴﻤﻜﻥ ﺃﻭ ﻴﺴﻤﺢ‪.‬‬ ‫ﺭﺌﻴﺱ ﺍﻵﺒﺎﺀ‪ :‬ﻷﻨﻪ ﻤﻥ ﻨﺴﻠﻪ ﺃﺘﻰ ﻜل ﺍﻵﺒﺎﺀ ﺤﺘﻰ ﻭﻟﺩ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻴﺅﻜﺩ ﺍﻟﻘﺩﻴﺱ ﺒﻁﺭﺱ ﺃﻨﻪ ﺒﻜل ﺴﻬﻭﻟﺔ ﻴﻤﻜﻥ ﺇﺜﺒﺎﺕ ﻤﻭﺕ ﺩﺍﻭﺩ ﻭﻭﺠﻭﺩ ﻗﺒﺭﻩ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫‪25‬‬

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‫س ِل‬ ‫أَ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :30‬ﺤﺴﺏ ﺍﻟﺠﺴﺩ‪ :‬ﺃﻯ ﻤﻥ ﺠﻬﺔ ﻁﺒﻴﻌﺔ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺒﺸﺭﻴﺔ‪ ،‬ﻭﻟﻜﻥ ﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﻟﻪ‬

‫ﺍﻟﻁﺒﻴﻌﺔ ﺍﻟﻼﻫﻭﺘﻴﺔ ﺍﻟﻤﺘﺤﺩﺓ ﺒﻨﺎﺴﻭﺘﻪ‪.‬‬

‫ﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻥ ﻤﺎ ﻗﺎﻟﻪ ﺩﺍﻭﺩ ﻜﻨﺒﻰ ﻟﻴﺱ ﻋﻥ ﻨﻔﺴﻪ ﺒل ﻫﻭ ﻋﻥ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻋﻨﺩﻤﺎ ﻋﻠﻡ ﻋﻠﻰ ﻴﺩ‬

‫ﻨﺎﺜﺎﻥ ﺍﻟﻨﺒﻰ ﻓﻰ )‪2‬ﺼﻡ‪ ،(16 ،12 :7‬ﻭﺃﻋﻠﻥ ﺫﻟﻙ ﻓﻰ ﺍﻟﻤﺯﻤﻭﺭ )‪ (37-35 ،3 :89‬ﺃﻥ ﻨﺴﻠﻪ‬

‫ﺴﻴﻭﻟﺩ ﻤﻨﻪ ﺍﻟﻤﺴﻴﺢ ﺤﺴﺏ ﺍﻟﺠﺴﺩ‪ .‬ﻭﺒﺎﻟﻔﻌل ﻗﺩ ﺠﺎﺀ ﺍﻟﺭﺏ ﻤﻥ ﻨﺴل ﺩﺍﻭﺩ‪.‬‬

‫ع‪ :32-31‬ﻜﻤﺎ ﺘﻜﻠﻡ ﺩﺍﻭﺩ ﻓﻰ )ﻤﺯ ‪ (16‬ﻋﻥ ﻗﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﺍﻨﺘﺼﺎﺭ ﺭﻭﺤﻪ ﺍﻟﻤﺘﺤﺩﺓ‬

‫ﺒﻼﻫﻭﺘﻪ ﻋﻠﻰ ﺍﻟﻬﺎﻭﻴﺔ‪ ،‬ﻭﺤﻔﻅ ﺠﺴﺩﻩ ﺍﻟﻤﺘﺤﺩ ﺒﻼﻫﻭﺘﻪ ﻤﻥ ﺍﻟﻔﺴﺎﺩ ﺤﺘﻰ ﻋﺎﺩﺕ ﺭﻭﺤﻪ ﺇﻟﻰ ﺠﺴﺩﻩ‬

‫ﻭﻗﺎﻡ ﻜﻤﺎ ﻴﺸﻬﺩ ﺍﻵﺒﺎﺀ ﺍﻟﺭﺴل‪.‬‬

‫ع‪ :33‬ﺘﻤﺠﺩ ﺍﻟﻤﺴﻴﺢ ﺃﻤﺎﻡ ﺍﻟﻜل ﻭﺼﻌﺩ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﺃﺭﺴل ﺍﻟﺭﻭﺡ ﺍﻟﻤﻌﺯﻯ ﺍﻟﺫﻯ ﻭﻋﺩ‬

‫ﺒﻪ ﺘﻼﻤﻴﺫﻩ ﻓﻰ ﻫﺫﺍ ﺍﻟﻴﻭﻡ ﺒﻬﺫﻩ ﺍﻟﺼﻭﺭﺓ ﺍﻟﻤﻌﺠﺯﻴﺔ ﺍﻟﺘﻰ ﻴﺭﻭﻨﻬﺎ ﺒﺸﻜل ﺃﻟﺴﻨﺔ ﻨﺎﺭﻴﺔ ﻭﺼﻭﺕ ﺍﻟﺭﻴﺢ‬

‫ﻭﺍﻟﺘﻜﻠﻡ ﺒﺄﻟﺴﻨﺔ‪.‬‬

‫ع‪ :35-34‬ﻜل ﻫﺫﻩ ﺍﻷﻗﻭﺍل ﺍﻟﺘﻰ ﻨﻁﻘﻬﺎ ﺩﺍﻭﺩ ﻻ ﺘﻨﻁﺒﻕ ﺃﻴﻀًﺎ ﻋﻠﻰ ﺩﺍﻭﺩ ﻨﻔﺴﻪ ﺒل ﻋﻠﻰ‬

‫ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﺩﺍﻭﺩ ﻟﻡ ﻴﺼﻌﺩ ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺒل ﻫﻭ ﺍﻟﺫﻯ ﻨﻘل ﺒﺎﻟﻨﺒﻭﺓ ﺤﺩﻴﺙ ﺍﻵﺏ ﻤﻊ ﺍﻻﺒﻥ ﺍﻟﺫﻯ ﻴﺅﻜﺩ‬

‫ﻤﺴﺎﻭﺍﺓ ﺍﻻﺒﻥ ﻟﻶﺏ ﻓﻰ ﺍﻟﺠﻭﻫﺭ ﻭﺍﻟﻤﺠﺩ‪ ،‬ﻷﻨﻪ ﻗﺎل ﻟﻪ ﺇﺠﻠﺱ ﻋﻥ ﻴﻤﻴﻨﻰ‪ ،‬ﺃﻯ ﺒﻌﺩ ﺇﺘﻤﺎﻡ ﺍﻟﻔﺩﺍﺀ‬

‫ﻴﻌﻭﺩ ﺍﻟﻤﺴﻴﺢ ﻟﻤﺠﺩﻩ ﻓﻰ ﻨﻅﺭﻨﺎ ﻤﺴﺎﻭﻴًﺎ ﻟﻶﺏ‪.‬‬

‫ع‪ :35‬ﻫﺫﺍ ﻫﻭ ﺇﺘﻤﺎﻡ ﻏﺎﻴﺔ ﺍﻟﻔﺩﺍﺀ ﻭﻫﻭ ﺤﺒﺱ ﺍﻟﺸﻴﻁﺎﻥ ﻓﻰ ﺒﺤﻴﺭﺓ ﺍﻟﻨﺎﺭ ﻭﺍﻟﻜﺒﺭﻴﺕ‬

‫)‪1‬ﻜﻭ‪ ،(28-24 :15‬ﻭﺒﺫﻟﻙ ﻴﺨﻀﻊ ﺃﻋﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ ﺃﻯ ﺍﻟﺸﻴﻁﺎﻥ ﻭﺍﻟﻤﻭﺕ ﺘﺤﺕ ﻤﻭﻁﺊ ﻗﺩﻤﻴﻪ ﺇﻟﻰ‬ ‫ﺍﻷﺒﺩ‪.‬‬

‫ع‪ :36‬ﻴﺠﺏ ﺃﻥ ﻴﻌﻠﻡ ﺠﻤﻴﻊ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻭﻴﺅﻤﻨﻭﺍ‪ ،‬ﺃﻥ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﺍﻟﺭﺏ ﺍﻟﻤﺨﻠﺹ‪.‬‬

‫‪ ‬ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﺤﻭل ﺒﻁﺭﺱ ﻤﻥ ﺍﻟﻀﻌﻑ ﺇﻟﻰ ﺍﻟﻘﻭﺓ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻗﺎﺩﺭ ﺃﻥ‬ ‫ﻴﺭﻓﻌﻙ ﻤﻥ ﻀﻌﻔﻙ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺨﻁﺎﻴﺎﻙ ﻟﺘﺴﻠﻙ ﺒﻨﻘﺎﻭﺓ‪.‬‬ ‫ﺇﺨﻀﻊ ﻟﻪ ﺒﺎﻟﺘﻭﺒﺔ ﻭﻁﻠﺏ ﻤﻌﻭﻨﺘﻪ ﻭﺍﻟﺘﻨﺎﻭل ﻤﻥ ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﻓﺘﺘﻘﻭﻯ ﻓﻰ ﻜل ﺨﻁﻭﺍﺘﻙ‪.‬‬ ‫‪26‬‬

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‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫)‪ (3‬إيمان ومعمودية الجموع )ع‪:(41-37‬‬ ‫ﺼَﻨﻊُ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ‬ ‫ﺱ َﻭِﻟﺴَﺎِﺋ ﹺﺮ ﺍﻟﺮﱡﺳُﻞﹺ‪» :‬ﻣَﺎﺫﹶﺍ َﻧ ْ‬ ‫ﺨﺴُﻮﺍ ﻓِﻰ ﹸﻗﻠﹸﻮﹺﺑ ﹺﻬﻢْ‪َ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ ِﻟﺒُ ﹾﻄﺮُ َ‬ ‫‪37‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ ﻧُ ِ‬ ‫ﺢ ﻟِﻐُﻔﹾﺮَﺍﻥِ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺍ ِﻹ ْﺧ َﻮﺓﹸ؟« ‪ 38‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ُﻬ ْﻢ ُﺑ ﹾﻄ ُﺮﺱُ‪» :‬ﺗُﻮﺑُﻮﺍ‪َ ،‬ﻭﹾﻟَﻴ ْﻌَﺘ ِﻤ ْﺪ ﹸﻛ ﱡﻞ ﻭَﺍ ِﺣ ٍﺪ ِﻣ ْﻨ ﹸﻜ ْﻢ ﻋَﻠﹶﻰ ﺍ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬ ‫ﺱ‪َ 39 .‬ﻷﻥﱠ ﺍﹾﻟ َﻤ ْﻮ ِﻋ َﺪ ﻫُ َﻮ ﹶﻟ ﹸﻜ ْﻢ ﻭَﻷَﻭْﻻﹶﺩِﻛﹸﻢْ‪َ ،‬ﻭِﻟﻜﹸﻞﱢ ﺍﻟﱠﺬِﻳ َﻦ ﻋَﻠﹶﻰ ُﺑ ْﻌﺪٍ‪،‬‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﺍﻟﹾﺨَﻄﹶﺎﻳَﺎ‪ ،‬ﹶﻓَﺘﻘﹾَﺒﻠﹸﻮﺍ َﻋ ِﻄﻴﱠ ﹶﺔ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺸ َﻬﺪُ ﹶﻟ ُﻬﻢْ‪َ ،‬ﻭَﻳ ِﻌﻈﹸﻬُ ْﻢ ﻗﹶﺎِﺋﻠﹰﺎ‪» :‬ﺍ ْﺧ ﹸﻠﺼُﻮﺍ ِﻣ ْﻦ‬ ‫ﲑ ٍﺓ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ﹸﻛﻞﱢ َﻣ ْﻦ َﻳ ْﺪﻋُﻮ ُﻩ ﺍﻟﺮﱠﺏﱡ ﹺﺇﹶﻟ ُﻬﻨَﺎ‪َ 40 «.‬ﻭﹺﺑﹶﺄ ﹾﻗﻮَﺍ ﹴﻝ ﺃﹸ َﺧ َﺮ ﹶﻛِﺜ َ‬ ‫ﻑ‬ ‫ﻼﹶﺛ ِﺔ ﺁ ﹶﻻ ِ‬ ‫ﺤﻮُ ﹶﺛ ﹶ‬ ‫ﻚ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ َﻧ ْ‬ ‫ﺡ ﻭَﺍ ْﻋَﺘ َﻤﺪُﻭﺍ؛ ﻭَﺍﻧْﻀَﻢﱠ ﻓِﻰ ﹶﺫِﻟ َ‬ ‫ﻼ َﻣﻪُ ﹺﺑ ﹶﻔ َﺮ ﹴ‬ ‫ﻫَﺬﹶﺍ ﺍﹾﻟﺠﹺﻴ ﹺﻞ ﺍﹾﻟ ُﻤ ﹾﻠَﺘﻮﹺﻯ‪ 41 «.‬ﹶﻓ ﹶﻘﹺﺒﻠﹸﻮﺍ ﹶﻛ ﹶ‬ ‫َﻧ ﹾﻔﺲﹴ‪.‬‬ ‫ع‪ :37‬ﻋﻨﺩﻤﺎ ﺴﻤﻌﻭﺍ‪ ،‬ﺘﺄﺜﺭﻭﺍ ﺠﺩًﺍ ﻓﻰ ﺃﻋﻤﺎﻕ ﻗﻠﻭﺒﻬﻡ ﻭﻁﻠﺒﻭﺍ ﺍﻹﺭﺸﺎﺩ ﻤﻥ ﺍﻟﺭﺴل ﻋﻤﺎ‬ ‫ﻴﻔﻌﻠﻭﻨﻪ‪ ،‬ﻤﻌﻠﻨﻴﻥ ﺘﻭﺒﺘﻬﻡ ﻭﺍﺴﺘﻌﺩﺍﺩﻫﻡ ﻟﺘﻨﻔﻴﺫ ﻤﺎ ﻴﻘﻭﻟﻪ ﺍﻟﺭﻭﺡ ﻋﻠﻰ ﺃﻟﺴﻨﺔ ﺍﻟﺭﺴل‪.‬‬ ‫ع‪ :38‬ﺭﺩ ﺍﻟﻘﺩﻴﺱ ﺒﻁﺭﺱ‪ ،‬ﻁﺎﻟﺒًﺎ ﻤﻨﻬﻡ ﺍﻟﺘﻭﺒﺔ ﻭﺘﻐﻴﻴﺭ ﻁﺭﻴﻘﻬﻡ ﻭﺇﻋﻼﻥ ﺇﻴﻤﺎﻨﻬﻡ ﺒﺎﻟﻤﺴﻴﺢ‬ ‫ﺍﻟﻤﺨﻠﺹ ﺍﻟﻭﺍﺤﺩ ﻤﻊ ﺃﺒﻴﻪ ﻭﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻗﺒﻭل ﺴﺭ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‪ ،‬ﻓﺘﻐﻔﺭ ﻟﻬﻡ ﺨﻁﺎﻴﺎﻫﻡ ﻭﻴﺤل‬ ‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ‪.‬‬ ‫ﻭﻫﻨﺎ ﻨﻼﺤﻅ ﻋﻤل ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻓﻰ ﻏﻔﺭﺍﻥ ﺍﻟﺨﻁﺎﻴﺎ ﻭﺘﺠﺩﻴﺩ ﻁﺒﻴﻌﺔ ﺍﻹﻨﺴﺎﻥ‪ ،‬ﻓﻬﻰ ﺸﺭﻁ‬ ‫ﻟﻠﻘﺒﻭل ﻓﻰ ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ع‪ :39‬ﺍﻟﺫﻴﻥ ﻋﻠﻰ ﺒﻌﺩ‪ :‬ﺃﻯ ﺍﻷﻤﻡ ﻓﻬﻭ ﺇﻋﻼﻥ ﺃﻥ ﺍﻟﺨﻼﺹ ﻟﻠﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ‪.‬‬ ‫ﻴﺩﻋﻭﻩ ﺍﻟﺭﺏ ﺇﻟﻬﻨﺎ‪ :‬ﺒﻭﺍﺴﻁﺔ ﺍﻟﻤﺒﺸﺭﻴﻥ ﻭﺍﻟﺨﺩﺍﻡ‪.‬‬ ‫ﺃﻋﻠﻥ ﻟﻬﻡ ﺍﻟﺭﺴﻭل ﺃﻥ ﺍﻟﻤﻭﻋﺩ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ ﻫﻭ ﻟﻜل ﻤﻥ ﻴﺘﻭﺏ ﻭﻴﺅﻤﻥ ﻭﻴﻌﺘﻤﺩ‪ ،‬ﺴﻭﺍﺀ ﻤﻥ‬ ‫ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﺃﻭﻻﺩﻫﻡ ﺍﻟﺫﻴﻥ ﻴﻤﻜﻥ ﺃﻥ ﻴﻌﺘﻤﺩﻭﺍ ﺃﻴﻀًﺎ‪ .‬ﻭﻟﻬﺫﺍ ﺘﻌﻤﺩ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻁﻔﺎل‪.‬‬

‫‪27‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أَ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :40‬ﺍﺴﺘﻁﺭﺩ ﺍﻟﺭﺴﻭل ﻓﻰ ﻋﻅﺔ )ﻟﻡ ﺘﹸﺫﻜﺭ ﻜﻠﻬﺎ ﻓﻰ ﻫﺫﺍ ﺍﻟﺴﻔﺭ(‪ ،‬ﺸﺎﻫﺩًﺍ ﻟﻠﺭﺏ ﻭﺩﺍﻋﻴًﺎ‬ ‫ﺍﻟﺴﺎﻤﻌﻴﻥ ﺇﻟﻰ ﻗﺒﻭل ﺍﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ ﻭﺍﻟﺒﻌﺩ ﻋﻥ ﺃﻋﻤﺎل ﺍﻷﺸﺭﺍﺭ ﺍﻟﻤﻠﺘﻭﻴﺔ‪.‬‬ ‫ع‪ :41‬ﻗﺒﻠﻭﺍ ﺍﻟﻜﻼﻡ ﺒﻔﺭﺡ ﻭﺁﻤﻨﻭﺍ ﺘﺎﺌﺒﻴﻥ ﻤﻌﺘﻤﺩﻴﻥ‪ .‬ﻭﺒﺫﻟﻙ ﻭُﻟﺩﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻴﻭﻡ ﺍﻟﺨﻤﺴﻴﻥ‪،‬‬ ‫ﻭﺒﺩﺃﺕ ﺤﺒﺔ ﺍﻟﺤﻨﻁﺔ )ﺃﻯ ﺍﻟﻤﺴﻴﺢ(‪ ،‬ﺍﻟﺘﻰ ﻤﺎﺘﺕ ﻭﻗﺎﻤﺕ‪ ،‬ﺘﺄﺘﻰ ﺒﺜﻤﺭ ﻜﺜﻴﺭ ﻫﻭ ﺜﻼﺜﺔ ﺁﻻﻑ ﻨﻔﺱ‪.‬‬

‫ﺤﻭّﻟﻪ ﺇﻟﻰ ﻓﻌل ﺒﺘﻭﺒﺔ ﻭﺤﻴﺎﺓ ﺠﺎﺩﺓ ﻓﻰ ﻁﺭﻴﻘﺔ‪ ،‬ﺒﻤﺤﺒﺔ ﺒﺎﺫﻟﺔ‬ ‫‪ ‬ﻋﻨﺩﻤﺎ ﻴﺘﺄﺜﺭ ﻗﻠﺒﻙ ﺒﻜﻼﻡ ﺍﷲ‪َ ،‬‬ ‫ﻨﺤﻭ ﺍﻟﻤﺤﻴﻁﻴﻥ ﺒﻙ‪ ،‬ﻭﺍﺨﻀﻊ ﻟﻶﺒﺎﺀ ﻭﺍﻟﻤﺭﺸﺩﻴﻥ ﻓﺘﻌﺭﻑ ﻜﻴﻑ ﺘﺴﻠﻙ ﺒﺒﺭ ﻭﻁﻬﺎﺭﺓ‪.‬‬

‫)‪ (4‬حياة الكنيسة األولى )ع‪:(47-42‬‬ ‫ﺕ‪َ 43 .‬ﻭﺻَﺎ َﺭ ﺧَﻮْﻑٌ‬ ‫ﺨ ْﺒ ﹺﺰ َﻭﺍﻟﺼﱠ ﹶﻠﻮَﺍ ِ‬ ‫ﺴ ﹺﺮ ﺍﹾﻟ ُ‬ ‫‪َ 42‬ﻭﻛﹶﺎﻧُﻮﺍ ﻳُﻮﺍ ِﻇﺒُﻮ ﹶﻥ َﻋﻠﹶﻰ َﺗ ْﻌﻠِﻴ ﹺﻢ ﺍﻟﺮﱡﺳُﻞﹺ ﻭَﺍﻟﺸﱠ ﹺﺮ ﹶﻛ ِﺔ َﻭ ﹶﻛ ْ‬ ‫ﺠﺮَﻯ ﻋَﻠﹶﻰ ﹶﺃْﻳﺪِﻯ ﺍﻟﺮﱡﺳُﻞﹺ‪َ 44 .‬ﻭ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ ﺁﻣَﻨُﻮﺍ ﻛﹶﺎﻧُﻮﺍ‬ ‫ﲑ ﹲﺓ ُﺗ ْ‬ ‫ﺖ َﻋﺠَﺎِﺋﺐُ ﻭَﺁﻳَﺎﺕٌ ﹶﻛِﺜ َ‬ ‫ﻓِﻰ ﹸﻛﻞﱢ َﻧ ﹾﻔﺲﹴ‪َ .‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﺴﻤُﻮﻧَﻬَﺎ َﺑ ْﻴ َﻦ‬ ‫ﻼﻙُ ﻭَﺍﻟﹾﻤُﻘﹾﺘَﻨَﻴَﺎﺕُ ﻛﹶﺎﻧُﻮﺍ َﻳﺒﹺﻴﻌُﻮَﻧﻬَﺎ‪َ ،‬ﻭَﻳﻘﹾ ِ‬ ‫ﺸَﺘ َﺮﻛﹰﺎ‪45 .‬ﻭَﺍ َﻷ ْﻣ ﹶ‬ ‫َﻣﻌًﺎ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﹸﻛ ﱡﻞ َﺷ ْﻰ ٍﺀ ُﻣ ْ‬ ‫ﺍﹾﻟ َ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪﺓٍ‪َ .‬ﻭﹺﺇ ﹾﺫ‬ ‫ﺠﻤِﻴ ﹺﻊ ﹶﻛﻤَﺎ َﻳﻜﹸﻮ ﹸﻥ ِﻟ ﹸﻜﻞﱢ ﻭَﺍ ِﺣ ٍﺪ ﺍﺣْﺘِﻴَﺎﺝٌ‪46 .‬ﻭَﻛﹶﺎﻧُﻮﺍ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ ﻳُﻮﺍ ِﻇﺒُﻮ ﹶﻥ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﲔ ﺍﷲَ‪َ ،‬ﻭﹶﻟﻬُ ْﻢ‬ ‫ﺤَ‬ ‫ﺴﺒﱢ ِ‬ ‫ﺝ َﻭَﺑﺴَﺎ ﹶﻃ ِﺔ ﹶﻗ ﹾﻠﺐﹴ‪47 ،‬ﻣُ َ‬ ‫ﺨ ْﺒ َﺰ ﻓِﻰ ﺍﹾﻟُﺒﻴُﻮﺕِ‪ ،‬ﻛﹶﺎﻧُﻮﺍ َﻳَﺘﻨَﺎ َﻭﻟﹸﻮ ﹶﻥ ﺍﻟﻄﱠﻌَﺎ َﻡ ﺑﹺﺎْﺑِﺘ َﻬﺎ ﹴ‬ ‫ﺴﺮُﻭ ﹶﻥ ﺍﹾﻟ ُ‬ ‫ُﻫ ْﻢ َﻳ ﹾﻜ ِ‬ ‫ﺨ ﹸﻠﺼُﻮﻥﹶ‪.‬‬ ‫ﺴ ِﺔ ﺍﻟﱠﺬِﻳ َﻦ َﻳ ْ‬ ‫ﻀﻢﱡ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﹺﻧ ْﻌ َﻤ ﹲﺔ ﹶﻟﺪَﻯ َﺟﻤِﻴ ﹺﻊ ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱠﺏﱡ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ َﻳ ُ‬ ‫ع‪ :42‬ﻫﻨﺎ ﻨﺭﻯ ﺜﺒﺎﺕ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﺠﺩﺩ ﻓﻰ ﺍﻟﺭﺏ‪ ،‬ﻤﻭﺍﻅﺒﻴﻥ ﻋﻠﻰ ﺃﺭﺒﻌﺔ ﺃﻤﻭﺭ ﺃﺴﺎﺴﻴﺔ‬ ‫ﺘﻤﻴﺯﺕ ﺒﻬﺎ ﺍﻟﺠﻤﺎﻋﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻭﻫﻰ‪:‬‬ ‫‪ -1‬ﺍﻻﺴﺘﻤﺎﻉ ﺇﻟﻰ ﺘﻌﺎﻟﻴﻡ ﺍﻟﺭﺴل‪.‬‬ ‫‪ -2‬ﺤﻴﺎﺓ ﺍﻟﺸﺭﻜﺔ‪ ،‬ﺃﻯ ﻭﻟﻴﻤﺔ ﺍﻟﻤﺤﺒﺔ ﺍﻟﺘﻰ ﺘﻌﺒﺭ ﻋﻥ ﺍﻟﻭﺤﺩﺍﻨﻴﺔ‪.‬‬ ‫‪ -3‬ﻜﺴﺭ ﺍﻟﺨﺒﺯ‪ ،‬ﺃﻯ ﺍﻟﺘﻨﺎﻭل ﻤﻥ ﺠﺴﺩ ﺍﻟﺭﺏ ﻭﺩﻤﻪ‪.‬‬ ‫‪ -4‬ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﻁﻘﺴﻴﺔ ﺍﻟﺠﻤﺎﻋﻴﺔ‪ ،‬ﺃﻯ ﺍﻟﻘﺩﺍﺱ‪.‬‬ ‫ع‪ :43‬ﺼﺎﺭ ﺨﻭﻑ ﺍﷲ ﻓﻰ ﺩﺍﺨل ﻨﻔﻭﺱ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻤﻤﺎ ﺠﻌﻠﻬﻡ ﻴﺒﻌﺩﻭﻥ ﻋﻥ ﺍﻟﺨﻁﺎﻴﺎ‬ ‫ﻭﻴﺴﻠﻜﻭﻥ ﺒﻁﻬﺎﺭﺓ‪ ،‬ﻭﻜﺫﻟﻙ ﺨﻭﻑ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻭﺜﻨﻴﻴﻥ ﻤﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻜﺠﻤﺎﻋﺔ ﻤﻤﻠﻭﺀﺓ ﺤﻤﺎﺴًﺎ ﻭﻗﻭﺓ‪.‬‬ ‫‪28‬‬

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‫اح الثﱠا ِنى‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﻭﺴﺎﻨﺩﻫﻡ ﺍﷲ ﺒﻤﻌﺠﺯﺍﺕ ﻟﺘﺜﺒﺕ ﺇﻴﻤﺎﻨﻬﻡ ﻭﺘﺩﻋﻭ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :44‬ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻴﺠﺘﻤﻌﻭﻥ ﺒﻘﻠﺏ ﻭﺍﺤﺩ ﻭﻤﺤﺒﺔ‪ ،‬ﺩﻓﻌﺘﻬﻡ ﻟﻴﺱ ﻓﻘﻁ ﻟﻠﺼﻼﺓ ﻤﻌًﺎ ﺒل‬ ‫ﻻﻋﺘﺒﺎﺭ ﻤﺎ ﻴﻤﻠﻜﻭﻨﻪ ﻤﻠﻜﹰﺎ ﻟﻠﻜﻨﻴﺴﺔ ﻓﻴﻭﺯﻋﻭﻨﻪ ﻋﻠﻰ ﺍﻟﻜل‪ ،‬ﻭﻤﺎ ﻋﻨﺩﻫﻡ ﻴﻤﻜﻥ ﺃﻥ ﻴﻌﻁﻭﻨﻪ ﻟﻠﻜﻨﻴﺴﺔ‬ ‫ﻓﻰ ﺃﻯ ﻭﻗﺕ ﻷﻨﻬﻡ ﺠﻤﻴﻌًﺎ ﺃﻋﻀﺎﺀ ﻓﻰ ﺠﺴﺩ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :45‬ﺒﺎﻉ ﺍﻟﻜﺜﻴﺭﻭﻥ ﻤﻘﺘﻨﻴﺎﺘﻬﻡ ﻭﻗﺴﻤﻭﺍ ﺍﻟﻤﺎل ﻋﻠﻰ ﺍﻟﻜل ﺤﺴﺏ ﺍﺤﺘﻴﺎﺠﻬﻡ‪ ،‬ﺨﺎﺼﺔ ﻭﺇﻨﻪ ﻗﺩ‬ ‫ﺍﺴﺘﻘﺭ ﺒﺄﻭﺭﺸﻠﻴﻡ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻗﺎﺩﻤﻴﻥ ﻤﻥ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﻟﺤﻀﻭﺭ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ‪،‬‬ ‫ﻭﺫﻟﻙ ﺒﻌﺩ ﻗﺒﻭﻟﻬﻡ ﺍﻹﻴﻤﺎﻥ ﻭﻟﻡ ﻴﻜﻥ ﻟﻬﻡ ﻤﻭﺭﺩ ﺭﺯﻕ ﻓﻰ ﺍﻟﺒﻼﺩ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ع‪ :46‬ﻜﺎﻨﺕ ﺍﻟﻌﺒﺎﺩﺓ ﺒﺎﻟﻬﻴﻜل ﻓﻰ ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ ﺒﺠﻭﺍﺭ ﺒﺎﺏ ﺍﻟﺠﻤﻴل‪ ،‬ﻭﻫﻭ ﺍﻟﺠﺯﺀ ﺍﻟﻘﺩﻴﻡ‬ ‫ﺍﻟﻭﺤﻴﺩ ﻤﻥ ﺍﻟﻬﻴﻜل ﺍﻟﺫﻯ ﻟﻡ ﻴُﻬﺩﻡ ﻓﻰ ﺍﻟﺴﺒﻰ ﻤﻨﺫ ﺒﻨﺎﻩ ﺴﻠﻴﻤﺎﻥ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻤﺤﺎﻓﻅﻴﻥ ﻋﻠﻰ ﻭﺤﺩﺍﻨﻴﺔ‬ ‫ﺍﻟﺭﻭﺡ‪ ،‬ﻭﺇﻟﻰ ﺠﺎﻨﺏ ﺫﻟﻙ ﻜﺎﻨﻭﺍ ﻴﺼﻠﻭﻥ ﻭﻴﻤﺎﺭﺴﻭﻥ ﺴﺭ ﺍﻹﻓﺨﺎﺭﺴﺘﻴﺎ ﻓﻰ ﺍﻟﺒﻴﻭﺕ ﻤﺒﺘﻬﺠﻴﻥ ﺒﺎﻟﺭﺏ‬ ‫ﺍﻟﺫﻯ ﺁﻤﻨﻭﺍ ﺒﻪ ﻭﻤﻨﺤﻬﻡ ﺒﺴﺎﻁﺔ ﺍﻟﻘﻠﺏ‪.‬‬ ‫ع‪ :47‬ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻴﺘﻤﻴﺯﻭﻥ ﺒﺘﺴﺒﻴﺢ ﻭﺸﻜﺭ ﺍﷲ ﺒﻔﺭﺡ‪ ،‬ﻓﺄﺤﺒﻬﻡ ﺍﻟﻴﻬﻭﺩ ﻷﺠل ﻁﻬﺎﺭﺓ‬ ‫ﺴﻴﺭﺘﻬﻡ ﻭﻋﻁﻔﻬﻡ ﻋﻠﻰ ﺍﻟﻔﻘﺭﺍﺀ‪ .‬ﻭﻗﺩ ﺴﺎﻋﺩ ﻫﺫﺍ ﻋﻠﻰ ﺠﻠﺏ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ ﻜل‬ ‫ﻴﻭﻡ‪.‬‬

‫‪ ‬ﻫل ﺘﺸﻌﺭ ﺒﺎﺘﺤﺎﺩﻙ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻊ ﺒﺎﻗﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻓﺘﻬﺘﻡ ﺒﺤﻀﻭﺭ ﺍﻟﻘﺩﺍﺴﺎﺕ ﻭﺍﻻﺠﺘﻤﺎﻋﺎﺕ‬ ‫ﺍﻟﺭﻭﺤﻴﺔ؟‬

‫ﻭﻫل ﺘﺴﻌﻰ ﻟﺴﺩ ﺍﺤﺘﻴﺎﺠﺎﺕ ﺍﻵﺨﺭﻴﻥ ﻭﺘﺸﻌﺭ ﺃﻥ ﻜل ﻤﺎ ﺘﻤﻠﻜﻪ ﻫﻭ ﻤﻠﻙ ﷲ ﻭﺍﻟﻜﻨﻴﺴﺔ؟‬

‫ﺇﻥ ﻓﻌﻠﺕ ﻫﺫﺍ‪ ،‬ﺤﻴﻨﺌﺫ ﻴﺤﻔﻅﻙ ﺍﷲ ﻓﻰ ﺤﻴﺎﺓ ﻨﻘﻴﺔ ﻭﻴﻌﻁﻴﻙ ﻨﻌﻤﺔ ﻓﻰ ﺃﻋﻴﻥ ﻤﻥ ﺤﻭﻟﻙ‪.‬‬

‫‪29‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح الثﱠا ِل ُ‬ ‫ث‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺇﺑﺮﺍﺀ ﻣﻘﻌﺪ ﺑﺎﺏ ﺍﻟﺠﻤﻴﻞ‬ ‫‪‬‬

‫)‪ (1‬المعجزة )ع ‪:(10-1‬‬ ‫ﻼ ِﺓ ﺍﻟﺘﱠﺎ ِﺳ َﻌ ِﺔ‪َ 2 .‬ﻭﻛﹶﺎ ﹶﻥ ﺭَﺟُﻞﹲ ﹶﺃ ْﻋ َﺮﺝُ‪ِ ،‬ﻣ ْﻦ َﺑ ﹾﻄ ﹺﻦ‬ ‫ﺱ َﻭﻳُﻮ َﺣﻨﱠﺎ َﻣﻌًﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﻓِﻰ ﺳَﺎ َﻋ ِﺔ ﺍﻟﺼﱠ ﹶ‬ ‫ﺻ ِﻌ َﺪ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪َ 1‬ﻭ َ‬ ‫ﺻ َﺪ ﹶﻗ ﹰﺔ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ‬ ‫ﺴﹶﺄ ﹶﻝ َ‬ ‫ﺠﻤِﻴ ﹸﻞ"‪ ،‬ﻟِﻴ ْ‬ ‫ﺏ ﺍﻟﹾﻬَﻴْﻜﹶﻞﹺ‪ ،‬ﺍﻟﱠﺬِﻯ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ "ﺍﹾﻟ َ‬ ‫ﻀﻌُﻮَﻧﻪُ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ ِﻋ ْﻨ َﺪ ﺑَﺎ ﹺ‬ ‫ﺤ َﻤﻞﹸ‪ ،‬ﻛﹶﺎﻧُﻮﺍ َﻳ َ‬ ‫ﺃﹸﻣﱢ ِﻪ ُﻳ ْ‬ ‫ﺻــ َﺪ ﹶﻗﺔﹰ‪.‬‬ ‫ﻼ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹶ‪َ ،‬ﺳﹶﺄ ﹶﻝ ﻟِﻴ ﹾﺄﺧُ ﹶﺬ َ‬ ‫ﺱ ﻭَﻳُﻮﺣَﻨﱠﺎ ﻣُﺰْ ِﻣ َﻌﻴْ ﹺﻦ ﹶﺃ ﹾﻥ َﻳ ْﺪﺧُ ﹶ‬ ‫َﻳ ْﺪ ُﺧﻠﹸﻮ ﹶﻥ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹶ‪ 3 .‬ﹶﻓ َﻬﺬﹶﺍ‪ ،‬ﹶﻟﻤﱠﺎ َﺭﺃﹶﻯ ﺑُ ﹾﻄﺮُ َ‬ ‫‪ 4‬ﹶﻓَﺘ ﹶﻔﺮﱠ َ‬ ‫ﻼ َﺣ ﹶﻈﻬُﻤَﺎ‪ ،‬ﻣُ ْﻨَﺘ ِﻈﺮًﺍ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺧُ ﹶﺬ ِﻣ ْﻨ ُﻬﻤَﺎ َﺷ ْﻴﺌﹰﺎ‪ 6 .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬ ‫ﺱ َﻣ َﻊ ﻳُﻮﺣَﻨﱠﺎ َﻭﻗﹶﺎﻝﹶ‪» :‬ﺍْﻧ ﹸﻈ ْﺮ ﺇﹺﻟﹶﻴْﻨَﺎ‪ 5 «.‬ﹶﻓ ﹶ‬ ‫ﺱ ﻓِﻴ ِﻪ ُﺑ ﹾﻄ ُﺮ ُ‬

‫ﺻ ﹺﺮﻯﱢ ﹸﻗ ْﻢ‬ ‫ﺢ ﺍﻟﻨﱠﺎ ِ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﻚ‪ :‬ﺑﹺﺎ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬ ‫ﺲ ﻟِﻰ ﻓِﻀﱠﺔﹲ َﻭ ﹶﻻ ﺫﹶﻫَﺐٌ‪َ ،‬ﻭﹶﻟ ِﻜ ﹺﻦ ﺍﻟﱠﺬِﻯ ﻟِﻰ ﻓﹶﺈﹺﻳﱠﺎﻩُ ﹸﺃ ْﻋﻄِﻴ َ‬ ‫ﺱ‪» :‬ﹶﻟ ْﻴ َ‬ ‫ُﺑ ﹾﻄ ُﺮ ُ‬

‫ﺐ َﻭ َﻭ ﹶﻗﻒَ‪َ ،‬ﻭﺻَﺎ َﺭ‬ ‫ﻼﻩُ َﻭ ﹶﻛ ْﻌﺒَﺎﻩُ‪ 8 ،‬ﹶﻓ َﻮﹶﺛ َ‬ ‫ﺕ ﹺﺭ ْﺟ ﹶ‬ ‫ﺸﺪﱠ َﺩ ْ‬ ‫ﺴ ﹶﻜﻪُ ﹺﺑَﻴ ِﺪ ِﻩ ﺍﹾﻟُﻴ ْﻤﻨَﻰ َﻭﹶﺃﻗﹶﺎ َﻣﻪُ‪ ،‬ﻓﹶﻔِﻰ ﺍﹾﻟﺤَﺎ ﹺﻝ َﺗ َ‬ ‫ﻭَﺍ ْﻣﺶﹺ‪َ 7 «.‬ﻭﹶﺃﻣْ َ‬

‫ﺐ َﻭﻫُ َﻮ‬ ‫ﺼ َﺮﻩُ َﺟﻤِﻴ ُﻊ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺴﺒﱢﺢُ ﺍﷲَ‪َ 9 ،‬ﻭﹶﺃﺑْ َ‬ ‫َﻳ ْﻤﺸِﻰ‪َ ،‬ﻭ َﺩ َﺧ ﹶﻞ َﻣ َﻌ ُﻬﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ َﻭﻫُ َﻮ َﻳ ْﻤﺸِﻰ َﻭَﻳ ﹾﻄﻔﹸﺮُ َﻭﻳُ َ‬ ‫ﺠﻤِﻴﻞﹺ‪،‬‬ ‫ﺏ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﺍﹾﻟ َ‬ ‫ﺠ ِﻠﺲُ َﻷ ْﺟ ﹺﻞ ﺍﻟﺼﱠ َﺪ ﹶﻗ ِﺔ َﻋﻠﹶﻰ ﺑَﺎ ﹺ‬ ‫ﺴﺒﱢﺢُ ﺍﷲَ‪َ 10 ،‬ﻭ َﻋ َﺮﻓﹸﻮ ُﻩ ﹶﺃﻧﱠﻪُ ﻫُ َﻮ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫َﻳ ْﻤﺸِﻰ َﻭﻳُ َ‬ ‫ﺙ ﹶﻟﻪُ‪.‬‬ ‫ﺸ ﹰﺔ َﻭ َﺣ ْﻴ َﺮ ﹰﺓ ِﻣﻤﱠﺎ َﺣ َﺪ ﹶ‬ ‫ﻓﹶﺎ ْﻣَﺘﻸُﻭﺍ َﺩ ْﻫ َ‬

‫ع‪ :1‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺼﻠﻭﻥ ﺜﻼﺙ ﻤﺭﺍﺕ ﻓﻰ ﺍﻟﻨﻬﺎﺭ‪ :‬ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ )‪9‬ﺼـﺒﺎﺤﺎﹰ(‪،‬‬ ‫ﻭﺍﻟﺴﺎﺩﺴـﺔ )‪12‬ﻅﻬﺭﺍﹰ( ﻭﺍﻟﺘﺎﺴﻌﺔ )‪ 3‬ﻋﺼﺭﺍﹰ(‪ .‬ﻭﻜﺎﻨﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ ﻓﻰ ﺒﺩﺍﻴﺘﻬﺎ ﺘﺼﻠﻰ ﻓﻰ‬ ‫ﻨﻔﺱ ﺍﻷﻭﻗﺎﺕ ﻓﻰ ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ ﺒﺎﻟﻬﻴﻜل ﻟﻜﻥ ﺒﺎﻟﻁﺒﻊ ﺩﻭﻥ ﺍﻹﺸﺘﺭﺍﻙ ﻓﻰ ﺫﺒﺎﺌﺤﻪ‪ ،‬ﺇﻟﻰ ﺃﻥ‬ ‫ﺍﺴﺘﻘﺭﺕ ﺼﻠﻭﺍﺕ ﺍﻷﺠﺒﻴﺔ ﻭﻏﻴﺭﻫﺎ ﻤﻥ ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﻜﻨﺴﻴﺔ ﻓﻰ ﺍﻟﻘﺭﻥ ﺍﻟﺭﺍﺒﻊ ﺘﻘﺭﻴﺒﺎﹰ‪.‬‬ ‫ﺒﻁﺭﺱ ﻭﻴﻭﺤﻨﺎ‪ :‬ﻫﺫﺍﻥ ﺍﻟﺘﻠﻤﻴﺫﺍﻥ ﺍﺭﺘﺒﻁﺎ ﻤﻌﹰﺎ ﻤﻥ ﺒﺩﺍﻴﺔ ﺩﻋﻭﺓ ﺍﻟﻤﺴﻴﺢ ﻟﻬﻤﺎ ﻭﻓﻰ ﺤﻭﺍﺩﺙ‬ ‫ﺨﺎﺼﺔ ﻤﺜل ﺍﻟﺘﺠﻠﻰ ﻭﺇﻗﺎﻤﺔ ﺇﺒﻨﺔ ﻴﺎﻴﺭﺱ ﻭﻓﻰ ﺒﺴﺘﺎﻥ ﺠﺴﺜﻴﻤﺎﻨﻰ ﻭﻋﻨﺩ ﺒﺤﻴﺭﺓ ﻁﺒﺭﻴﺔ‪.‬‬ ‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺘﺎﺴﻌﺔ‪ :‬ﺍﻟﺘﻰ ﺃﺴﻠﻡ ﻓﻴﻬﺎ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺭﻭﺡ ﻭﺃﺘﻡ ﻓﺩﺍﺀﻨﺎ‪ ،‬ﻓﻨﺨﺭﺝ ﻓﻴﻬﺎ ﻟﻨﻜﺭﺯ ﺒﻘﻭﺘﻪ‬ ‫ﺍﻟﻘﺎﺩﺭﺓ ﻋﻠﻰ ﻋﻤل ﺍﻟﻤﻌﺠﺯﺍﺕ‪.‬‬

‫‪30‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِل ُ‬ ‫ث‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ع‪ :2‬ﻋﻨﺩ ﺒﺎﺏ ﺍﻟﻬﻴﻜل ﻜﺎﻥ ﻴﻭﺠﺩ ﺇﻨﺴﺎﻥ ﺃﻋﺭﺝ ﻤﻥ ﺒﻁﻥ ﺃﻤﻪ‪ ،‬ﺃﻯ ﻭُﻟ ِﺩ ﻋﺎﺠﺯﺍﹰ ﻋﻥ‬ ‫ﺍﻟﻤﺸﻰ‪ ،‬ﻭﻜﺎﻥ ﻋﻤﺭﻩ ﺤﻴﻨﺌﺫ ﺃﻜﺜﺭ ﻤﻥ ﺃﺭﺒﻌﻴﻥ ﻋﺎﻤًﺎ‪ .‬ﻭﻜﺎﻥ ﺃﻫﻠﻪ ﻴﺤﻤﻠﻭﻨﻪ ﻭﻴﻀﻌﻭﻨﻪ ﻋﻨﺩ ﺒﺎﺏ‬ ‫ﺍﻟﻬﻴﻜل "ﺍﻟﺠﻤﻴل" ﻟﻴﺴﺘﻌﻁﻰ ﻁﻭﺍل ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻜﻌﺎﺩﺓ ﺍﻟﻔﻘﺭﺍﺀ ﻋﻨﺩ ﻤﺩﺍﺨل ﺩﻭﺭ ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬ ‫ﻭﺍﻟﺒﺎﺏ ﺍﻟﺠﻤﻴل ﻫﻭ ﺃﺠﻤل ﺍﻟﺘﺴﻌﺔ ﺃﺒﻭﺍﺏ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻓﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﻭﻜﺎﻥ ﻫﺫﺍ ﺍﻟﺒﺎﺏ ﻤﺼﻨﻭﻋ ﹰﺎ‬ ‫ﻤﻥ ﺍﻟﻨﺤﺎﺱ ﻭﻤﻐﻠﻔﺎﹰ ﺒﺄﻭﺭﺍﻕ ﺫﻫﺏ‪ .‬ﺃﻤﺎ ﻤﻭﻗﻌﻪ ﻓﻜﺎﻥ ﻓﻰ ﺍﻟﺠﺎﻨﺏ ﺍﻟﺸﺭﻗﻰ ﻤﻥ ﺍﻟﻬﻴﻜل ﺒﻴﻥ ﺩﺍﺭ‬ ‫ﺍﻟﻘﻀﺎﺀ ﻭﺩﺍﺭ ﺍﻷﻤﻡ‪ .‬ﻭﻟﺠﻤﺎل ﻤﻨﻅﺭﻩ‪ ،‬ﻜﺎﻥ ﺃﻏﻠﺏ ﺍﻵﺘﻴﻥ ﺇﻟﻰ ﺍﻟﻬﻴﻜل ﻴﻔﻀﻠﻭﻥ ﺍﻟﺩﺨﻭل ﻤﻨﻪ ﻤﻤﺎ‬ ‫ﺠﻌل ﺍﻷﻋﺭﺝ ﻴﺠﻠﺱ ﻋﻨﺩﻩ ﻟﻁﻠﺏ ﺍﻟﺭﺯﻕ‪.‬‬ ‫ع‪ :3‬ﺸﺎﻫﺩ ﺒﻁﺭﺱ ﻭﻴﻭﺤﻨﺎ ﺍﻟﻤﻘﻌﺩ‪ ،‬ﻭﺴﺄﻟﻬﻤﺎ ﺼﺩﻗﺔ ﻜﺎﻟﻌﺎﺩﺓ ﺇﺫ ﻜﺎﻥ ﻻ ﻴﻌﺭﻓﻬﻤﺎ ﻭﻻ ﻴﺘﻭﻗﻊ‬ ‫ﻤﻨﻬﻤﺎ ﺍﻟﺸﻔﺎﺀ‪.‬‬ ‫ع‪ :4‬ﺘﺄﻤل ﺍﻟﺭﺴﻭﻻﻥ ﻓﻴﻪ ﻭﻁﻠﺒﺎ ﻤﻨﻪ ﺃﻥ ﻴﺭﻜﺯ ﻨﻅﺭﻩ ﻭﺘﻔﻜﻴﺭﻩ ﻓﻴﻤﺎ ﺴﻴﻌﻁﻰ ﻟﻪ‪ .‬ﻓﻬﻭ ﻟﻴﺱ‬ ‫ﻤﺠﺭﺩ ﺼﺩﻗﺔ ﺒل ﻤﺎ ﻫﻭ ﺃﻋﻅﻡ‪ ،‬ﺃﻯ ﺍﻟﺸﻔﺎﺀ ﻭﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ع‪ :5‬ﻅﻥ ﺍﻟﺭﺠل ﺃﻨﻪ ﺴﻴﺄﺨﺫ ﺼﺩﻗﺔ ﻜﺒﻴﺭﺓ ﻤﻥ ﺍﻟﻤﺎل‪.‬‬ ‫ع‪ :6‬ﻟﻡ ﻴﻜﻥ ﻤﻌﻬﻤﺎ ﺃﻯ ﺃﻤﻭﺍل‪ ،‬ﻷﻥ ﺍﻟﻤﺴﻴﺢ ﻟﻡ ﻴﻌ ِﺩ ﺃﻭﻻﺩﻩ ﺃﻥ ﻴﻬﺒﻬﻡ ﺍﻟﻤﺎل ﺒل ﺍﻟﺒﺭﻜﺎﺕ‬ ‫ﺍﻟﺭﻭﺤﻴﺔ ﺍﻟﺜﻤﻴﻨﺔ ﺍﻟﺘﻰ ﻻ ﻴﻘﺩﺭ ﺍﻟﻤﺎل ﻋﻠﻰ ﺸﺭﺍﺌﻬﺎ‪ .‬ﻭﺍﺴﺘﺨﺩﻡ ﺍﻟﺭﺴﻭﻻﻥ ﻗﻭﺓ ﺍﻟﻤﺴﻴﺢ ﻓﻁﻠﺒﺎ ﻟﻪ‬ ‫ﺍﻟﺸﻔﺎﺀ ﺒﺎﺴﻤﻪ‪.‬‬ ‫ﻭﻫﻨﺎ ﻨﻼﺤﻅ ﺍﻟﻔﺭﻕ ﺒﻴﻥ ﻤﻌﺠﺯﺍﺕ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺘﻰ ﻜﺎﻥ ﻴﻌﻤﻠﻬﺎ ﺒﺄﻤﺭﻩ ﺍﻟﻤﺒﺎﺸﺭ‪ ،‬ﻭﻤﻌﺠﺯﺍﺕ‬ ‫ﺍﻟﻘﺩﻴﺴﻴﻥ ﺍﻟﺘﻰ ﻴﺼﻨﻌﻭﻨﻬﺎ ﺒﺎﺴﻡ ﺍﻟﺭﺏ‪.‬‬

‫‪ ‬ﻟﻴﺱ ﻋﺩﻡ ﻭﺠﻭﺩ ﻤﺎل ﻤﻌﻙ ﺃﻨﻙ ﻻ ﺘﺴﺘﻁﻴﻊ ﺃﻥ ﺘﻌﻁﻰ‪ ،‬ﻷﻥ ﺫﻫﺒﻰ ﺍﻟﻔﻡ ﻴﻘﻭل‪ :‬ﻜﺎﻥ ﻟﻠﻤﺭﺃﺓ‬ ‫ﻓﻠﺴﺎﻥ ﺍﺸﺘﺭﺕ ﺒﻬﻤﺎ ﺍﻟﻤﻠﻜﻭﺕ‪ .‬ﻭﺃﻨﺕ ﺍﻟﻴﺱ ﻟﻙ ﻋﻴﻨﺎﻥ ﻭﻗﺩﻤﺎﻥ ﻭﻴﺩﺍﻥ؟‬ ‫ﻻ ﻓﻘﻁ‪.‬‬ ‫ﻻ ﻭﻟﻴﺱ ﻤﺎ ﹰ‬ ‫ﻼ ﺃﻭ ﻗﻭ ﹰ‬ ‫ﻓﺎﻟﺼﺩﻗﺔ ﻴﻤﻜﻥ ﺃﻥ ﺘﻜﻭﻥ ﻋﻤ ﹰ‬ ‫‪31‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :8-7‬ﺃﻤﺴﻜﻪ‪ :‬ﺘﻅﻬﺭ ﻤﻌﻭﻨﺔ ﺍﷲ ﻭﺤﻨﺎﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﻗﻭﺓ ﺍﻟﻤﺴﺎﻨﺩﺓ ﻟﻜل ﻤﺤﺘﺎﺝ‪.‬‬ ‫ﺘﺸﺩﺩﺕ ﺭﺠﻼﻩ ﻭﻜﻌﺒﺎﻩ‪ :‬ﻫﺫﺍ ﻴﻅﻬﺭ ﻁﺎﻋﺔ ﺍﻟﻤﻘﻌﺩ ﻭﺇﺭﺍﺩﺘﻪ ﻓﻰ ﺘﻨﻔﻴﺫ ﻤﺎ ﺃﻤﺭﻩ ﺒﻪ ﺍﻟﺭﺴﻭﻻﻥ‪،‬‬ ‫ﻓﺸﻌﺭ ﺒﻘﻭﺓ ﺘﺴﺭﻯ ﻓﻰ ﻋﻀﻼﺘﻪ ﻋﻨﺩﻤﺎ ﺤﺎﻭل ﺍﻟﻘﻴﺎﻡ‪ ،‬ﻭﺍﺴﺘﻁﺎﻉ ﺃﻥ ﻴﻘﻑ ﺒل ﻭﻴﻤﺸﻰ ﻭﻴﻘﻔﺯ‪.‬‬ ‫ﻴﻁﻔﺭ‪ :‬ﻴﻘﻔﺯ ﻓﺭﺤﹰﺎ ﻭﺩﺨل ﺍﻟﻬﻴﻜل ﻭﺴﻁ ﺯﺤﺎﻡ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻟﺘﻘﺩﻴﻡ ﺍﻟﺫﺒﻴﺤﺔ ﺍﻟﻤﺴﺎﺌﻴﺔ ﻭﻗﺕ‬ ‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺘﺎﺴﻌﺔ‪.‬‬ ‫ﺘﻤﺕ ﺍﻟﻤﻌﺠﺯﺓ ﻓﻭﺭﺍﹰ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺭﺠل ﺒﻌﺩ ﺸﻔﺎﺌﻪ ﻤﺫﻫﻭﻻﹰ‪ ،‬ﻓﺄﺨﺫ ﻴﻤﺸﻰ ﻭﻴﻘﻔﺯ ﻭﻴﺸﻜﺭ ﺍﷲ ﻋﻠﻰ‬ ‫ﻋﻤﻠﻪ ﻤﻌﻪ‪ ،‬ﻜﻤﺎ ﺃﻨﻪ ﺘﻤﺴﻙ ﺒﻤﺭﺍﻓﻘﺔ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ع‪ :10-9‬ﺼﺎﺭﺕ ﺍﻟﻤﻌﺠﺯﺓ ﻭﺍﻀﺤﺔ ﻟﻠﺠﻤﻴﻊ‪ ،‬ﻷﻥ ﺍﻟﺠﻤﻊ ﺭﺁﻩ ﻴﻤﺸﻰ ﻭﻴﺸﻜﺭ ﺍﷲ ﻭﺨﺎﺼﺔ‬ ‫ﺃﻥ ﺍﻟﺤﺎﻀﺭﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻌﺭﻓﻭﻨﻪ ﻤﻨﺫ ﺴﻨﻴﻥ ﻁﻭﻴﻠﺔ ﺃﻨﻪ ﻤﻘﻌﺩ؛ ﻓﺘﺤﻴﺭﻭﺍ ﻭﺍﻨﺩﻫﺸﻭﺍ ﺠﺩﹰﺍ ﻤﺘﺴﺎﺌﻠﻴﻥ ﻜﻴﻑ‬ ‫ﺤﺩﺙ ﻫﺫﺍ ﻟﻪ‪.‬‬ ‫ﻭﺒﻬﺫﺍ ﻴﺘﺤﻘﻕ ﻗﻭل ﺇﺸﻌـﻴﺎﺀ ﻋﻥ ﻤﻌﺠـﺯﺍﺕ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ "ﺤﻴﻨﺌﺫ ﻴﻘﻔﺯ ﺍﻷﻋﺭﺝ ﻜﺎﻹﻴل"‬ ‫)ﺇﺵ ‪.(6 :35‬‬

‫‪ ‬ﺍﺴﻡ ﺍﻟﺭﺏ ﺒﺭﺝ ﺤﺼﻴﻥ ﻴﺭﻜﺽ ﺇﻟﻴﻪ ﺍﻟﺼﺩﻴﻕ ﻭﻴﺘﻤﻨﻊ )ﺃﻡ ‪ .(10 :18‬ﻓﻠﻨﺎ ﺤﻤﺎﻴﺔ ﻭﻗﻭﺓ‬

‫ﺒﺘﺭﺩﻴﺩﻩ ﺩﺍﺌﻤﹰﺎ ﻓﻰ ﺍﻟﺼﻼﺓ ‪ -‬ﻴﺎ ﺭﺒﻰ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﺃﻋﻨﻰ ‪ -‬ﻓﻴﻤﻨﺤﻨﺎ ﺒﺭﻜﺔ ﻭﺨﻼﺼﹰﺎ‬

‫ﻭﻴﺤﻤﻴﻨﺎ ﻤﻥ ﺤﺭﻭﺏ ﺇﺒﻠﻴﺱ ﻭﻴﻌﻁﻴﻨﺎ ﻗﻭﺓ ﻟﻠﺘﻐﻠﺏ ﻋﻠﻰ ﺍﻟﺼﻌﺎﺏ‪.‬‬

‫)‪ (2‬الكرازة )ع ‪:(26-11‬‬ ‫ﺾ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ َﺟﻤِﻴ ُﻊ‬ ‫ﺱ َﻭﻳُﻮ َﺣﻨﱠﺎ‪َ ،‬ﺗﺮَﺍ ﹶﻛ َ‬ ‫‪11‬ﻭَﺑَﻴْﻨَﻤَﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﺍ َﻷ ْﻋ َﺮﺝُ ﺍﻟﱠﺬِﻯ ﺷُﻔِﻰ ﻣَُﺘ َﻤﺴﱢﻜﹰﺎ ﹺﺑﺒُ ﹾﻄﺮُ َ‬

‫ﺏ‬ ‫ﺱ ﹶﺫِﻟﻚَ‪ ،‬ﹶﺃﺟَﺎ َ‬ ‫ﻕ ُﺳ ﹶﻠ ْﻴﻤَﺎ ﹶﻥ" َﻭ ُﻫ ْﻢ ُﻣ ْﻨ َﺪ ِﻫﺸُﻮﻥﹶ‪ 12 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﺃﹶﻯ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻕ ﺍﻟﱠﺬِﻯ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ " ﹺﺭ َﻭﺍ ُ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱢﻭَﺍ ﹺ‬ ‫ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺨﺼُﻮ ﹶﻥ ﹺﺇﹶﻟ ْﻴﻨَﺎ ﹶﻛﹶﺄﻧﱠﻨَﺎ ﹺﺑ ﹸﻘﻮﱠِﺗﻨَﺎ‬ ‫ﺸَ‬ ‫ﺍﻟﺸﱠ ْﻌﺐَ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺳﺮَﺍﺋِﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﻣَﺎ ﺑَﺎﹸﻟ ﹸﻜ ْﻢ َﺗَﺘ َﻌﺠﱠﺒُﻮ ﹶﻥ ِﻣ ْﻦ َﻫﺬﹶﺍ‪َ ،‬ﻭِﻟﻤَﺎﺫﹶﺍ َﺗ ْ‬

‫ﻕ َﻭَﻳ ْﻌﻘﹸﻮﺏَ‪ ،‬ﹺﺇﹶﻟ َﻪ ﺁﺑَﺎِﺋﻨَﺎ‪َ ،‬ﻣﺠﱠ َﺪ ﹶﻓﺘَﺎ ُﻩ َﻳﺴُﻮﻉَ‪،‬‬ ‫ﹶﺃ ْﻭ َﺗ ﹾﻘﻮَﺍﻧَﺎ ﹶﻗ ْﺪ َﺟ َﻌ ﹾﻠﻨَﺎ َﻫﺬﹶﺍ َﻳ ْﻤﺸِﻰ؟ ‪13‬ﹺﺇﻥﱠ ﹺﺇﹶﻟ َﻪ ﹺﺇْﺑﺮَﺍﻫِﻴ َﻢ َﻭﹺﺇ ْﺳﺤَﺎ َ‬ ‫ﻼ ِﻗﻪِ‪َ 14 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ ﹶﺃْﻧ ﹶﻜ ْﺮُﺗ ُﻢ‬ ‫ﺲ َﻭﻫُ َﻮ ﺣَﺎﻛِﻢٌ ﹺﺑﹺﺈ ﹾﻃ ﹶ‬ ‫ﻼﻃﹸ َ‬ ‫ﺍﻟﱠﺬِﻯ ﹶﺃ ْﺳ ﹶﻠ ْﻤُﺘﻤُﻮ ُﻩ ﹶﺃْﻧُﺘﻢْ‪َ ،‬ﻭﹶﺃْﻧ ﹶﻜ ْﺮُﺗﻤُﻮ ُﻩ ﹶﺃﻣَﺎ َﻡ َﻭ ْﺟ ِﻪ ﺑﹺﻴ ﹶ‬ ‫ﷲ ِﻣ َﻦ‬ ‫ﺤﻴَﺎ ِﺓ ﹶﻗَﺘ ﹾﻠُﺘﻤُﻮﻩُ‪ ،‬ﺍﻟﱠﺬِﻯ ﹶﺃﻗﹶﺎ َﻣﻪُ ﺍ ُ‬ ‫ﺲ ﺍﹾﻟ َ‬ ‫ﺐ ﹶﻟ ﹸﻜ ْﻢ ﺭَﺟُﻞﹲ ﻗﹶﺎﺗِﻞﹲ‪َ 15 .‬ﻭ َﺭﺋِﻴ ُ‬ ‫ﺱ ﺍﻟﹾﺒَﺎﺭﱠ‪َ ،‬ﻭ ﹶﻃ ﹶﻠﺒْﺘُﻢْ ﹶﺃ ﹾﻥ ﻳُﻮ َﻫ َ‬ ‫ﺍﹾﻟ ﹸﻘﺪﱡﻭ َ‬ ‫‪32‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِل ُ‬ ‫ث‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺤﻦُ ﺷُﻬُﻮﺩٌ ِﻟ ﹶﺬِﻟﻚَ‪َ 16 .‬ﻭﺑﹺﺎ ِﻹﳝَﺎ ِﻥ ﺑﹺﺎ ْﺳ ِﻤ ِﻪ َﺷﺪﱠ َﺩ ﺍ ْﺳ ُﻤﻪُ‪َ ،‬ﻫﺬﹶﺍ ﺍﻟﱠﺬِﻯ َﺗ ْﻨﻈﹸﺮُﻭَﻧﻪُ َﻭَﺗ ْﻌ ﹺﺮﻓﹸﻮَﻧﻪُ‪ ،‬ﻭَﺍ ِﻹﳝَﺎﻥﹸ‬ ‫ﺕ َﻭَﻧ ْ‬ ‫ﺍ َﻷ ْﻣﻮَﺍ ِ‬ ‫ﺍﻟﱠﺬِﻯ ﹺﺑﻮَﺍ ِﺳ ﹶﻄِﺘ ِﻪ ﹶﺃ ْﻋﻄﹶﺎ ُﻩ َﻫ ِﺬ ِﻩ ﺍﻟﺼﱢﺤﱠ ﹶﺔ ﹶﺃﻣَﺎ َﻡ َﺟﻤِﻴ ِﻌ ﹸﻜ ْﻢ‪.‬‬

‫ﺠﻬَﺎﹶﻟ ٍﺔ َﻋ ِﻤ ﹾﻠُﺘ ْﻢ ﹶﻛﻤَﺎ ُﺭ َﺅﺳَﺎ ُﺅ ﹸﻛ ْﻢ ﹶﺃْﻳﻀًﺎ‪َ 18 .‬ﻭﹶﺃﻣﱠﺎ ﺍﷲُ‪ ،‬ﻓﹶﻤَﺎ‬ ‫‪»17‬ﻭَﺍﻵ ﹶﻥ ﹶﺃﻳﱡﻬَﺎ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﹶﺃﻧَﺎ ﹶﺃ ْﻋ ﹶﻠﻢُ ﹶﺃﻧﱠ ﹸﻜ ْﻢ ﹺﺑ َ‬

‫َﺳَﺒ َﻖ َﻭﹶﺃْﻧَﺒﹶﺄ ﹺﺑ ِﻪ ﹺﺑﹶﺄ ﹾﻓﻮَﺍ ِﻩ َﺟﻤِﻴ ﹺﻊ ﹶﺃْﻧﹺﺒﻴَﺎِﺋﻪِ‪ ،‬ﹶﺃ ﹾﻥ َﻳَﺘﹶﺄﻟﱠ َﻢ ﺍﹾﻟ َﻤﺴِﻴﺢُ‪ ،‬ﹶﻗ ْﺪ َﺗﻤﱠ َﻤﻪُ ﻫَﻜﹶﺬﹶﺍ‪ 19 .‬ﹶﻓﺘُﻮﺑُﻮﺍ ﻭَﺍﺭْﺟﹺﻌُﻮﺍ‪ِ ،‬ﻟﺘُ ْﻤﺤَﻰ‬ ‫ﺢ ﺍﹾﻟﻤَُﺒﺸﱠ َﺮ ﹺﺑ ِﻪ ﹶﻟ ﹸﻜ ْﻢ ﹶﻗ ْﺒﻞﹸ‪.‬‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ َ‬ ‫ﺝ ِﻣ ْﻦ َﻭ ْﺟ ِﻪ ﺍﻟﺮﱠﺏﱢ‪َ 20 ،‬ﻭﻳُﺮْ ِﺳ ﹶﻞ َﻳﺴُﻮ َ‬ ‫ﺕ ﺍﹾﻟ ﹶﻔ َﺮ ﹺ‬ ‫ﺧَﻄﹶﺎﻳَﺎﻛﹸﻢْ‪ِ ،‬ﻟ ﹶﻜ ْﻰ َﺗ ﹾﺄِﺗ َﻰ ﹶﺃ ْﻭﻗﹶﺎ ُ‬ ‫ﲔ‬ ‫ﺴَ‬ ‫ﷲ ﹺﺑ ﹶﻔ ﹺﻢ َﺟﻤِﻴ ﹺﻊ ﹶﺃْﻧﹺﺒﻴَﺎِﺋ ِﻪ ﺍﹾﻟ ِﻘﺪﱢﻳ ِ‬ ‫‪21‬ﺍﻟﱠﺬِﻯ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃﻥﱠ ﺍﻟﺴﱠﻤَﺎ َﺀ َﺗ ﹾﻘَﺒﻠﹸﻪُ ﹺﺇﻟﹶﻰ ﹶﺃ ْﺯ ِﻣَﻨ ِﺔ َﺭﺩﱢ ﹸﻛﻞﱢ َﺷ ْﻰ ٍﺀ ﺍﻟﱠﺘِﻰ َﺗ ﹶﻜﻠﱠ َﻢ َﻋ ْﻨﻬَﺎ ﺍ ُ‬

‫ُﻣ ْﻨ ﹸﺬ ﺍﻟﺪﱠ ْﻫﺮﹺ‪ 22 .‬ﹶﻓﹺﺈﻥﱠ ﻣُﻮﺳَﻰ ﻗﹶﺎ ﹶﻝ ﻟِﻶﺑَﺎﺀِ‪ :‬ﹺﺇﻥﱠ ﻧَﺒﹺﻴ‪‬ﺎ ِﻣﺜﹾﻠﻰ َﺳُﻴﻘِﻴ ُﻢ ﹶﻟﻜﹸﻢُ ﺍﻟﺮﱠﺏﱡ ﹺﺇﹶﻟﻬُﻜﹸ ْﻢ ِﻣ ْﻦ ﹺﺇ ْﺧ َﻮِﺗ ﹸﻜﻢْ‪ ،‬ﹶﻟﻪُ‬ ‫ﻚ ﺍﻟﻨﱠﺒﹺﻰﱢ‪ُ ،‬ﺗﺒَﺎ ُﺩ ِﻣ َﻦ ﺍﻟﺸﱠ ْﻌﺐﹺ‪.‬‬ ‫ﺴ َﻤﻊُ ِﻟ ﹶﺬِﻟ َ‬ ‫ﺲ ﹶﻻ َﺗ ْ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ ﻓِﻰ ﹸﻛﻞﱢ ﻣَﺎ ﻳُ ﹶﻜﻠﱢﻤُﻜﹸ ْﻢ ﹺﺑ ِﻪ‪َ 23 .‬ﻭَﻳﻜﹸﻮ ﹸﻥ ﹶﺃﻥﱠ ﹸﻛﻞﱠ َﻧ ﹾﻔ ﹴ‬ ‫َﺗ ْ‬

‫ﺻﻤُﻮﺋِﻴ ﹶﻞ ﹶﻓﻤَﺎ َﺑ ْﻌ َﺪﻩُ‪َ ،‬ﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ َﺗ ﹶﻜﻠﱠﻤُﻮﺍ‪َ ،‬ﺳَﺒﻘﹸﻮﺍ َﻭﹶﺃﻧَْﺒﺄﹸﻭﺍ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍ َﻷﻳﱠﺎﻡﹺ‪.‬‬ ‫‪َ 24‬ﻭ َﺟﻤِﻴ ُﻊ ﺍﻷَﻧْﺒﹺﻴَﺎﺀِ ﹶﺃْﻳﻀًﺎ ِﻣ ْﻦ َ‬ ‫ﷲ ﺁﺑَﺎﺀَﻧَﺎ ﻗﹶﺎِﺋ ﹰ‬ ‫‪25‬ﹶﺃْﻧُﺘ ْﻢ ﹶﺃْﺑﻨَﺎ ُﺀ ﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪ ،‬ﻭَﺍﹾﻟ َﻌ ْﻬ ِﺪ ﺍﻟﱠﺬِﻯ ﻋَﺎ َﻫ َﺪ ﹺﺑ ِﻪ ﺍ ُ‬ ‫ﻚ َﺗَﺘﺒَﺎ َﺭﻙُ َﺟ ِﻤـﻴ ُﻊ‬ ‫ﻼ ِﻹﺑْﺮﺍﻫِﻴﻢَ‪َ :‬ﻭﹺﺑَﻨ ْ‬ ‫ﺴ ِﻠ َ‬

‫ﷲ ﹶﻓﺘَﺎ ُﻩ َﻳﺴُﻮﻉَ‪ ،‬ﹶﺃﺭْ َﺳ ﹶﻠﻪُ ُﻳﺒَﺎ ﹺﺭ ﹸﻛ ﹸﻜﻢْ‪ ،‬ﹺﺑ َﺮﺩﱢ ﹸﻛﻞﱢ ﻭَﺍ ِﺣ ٍﺪ ِﻣ ْﻨ ﹸﻜ ْﻢ َﻋ ْﻦ‬ ‫ﹶﻗَﺒـﺎِﺋ ﹺﻞ ﺍ َﻷ ْﺭﺽﹺ‪26 .‬ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ ﺃﹶﻭﱠﻻﹰ‪ ،‬ﹺﺇ ﹾﺫ ﹶﺃ ﹶﻗﺎ َﻡ ﺍ ُ‬

‫ُﺷﺮُﻭ ﹺﺭﻩِ‪«.‬‬

‫ع‪ :11‬ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ‪ :‬ﺇﺘﺴﺎﻉ ﻜﺒﻴﺭ ﻴﻼﺯﻡ ﺍﻟﺤﺎﺌﻁ ﺍﻟﺨﻠﻔﻰ )ﺍﻟﺸﺭﻗﻰ( ﻟﻠﻬﻴﻜل ﻭﺒﻪ ‪162‬‬ ‫ﻋﻤﻭﺩﺍﹰ‪.‬‬ ‫ﺘﻤﺴﻙ ﺍﻟﺭﺠل ﺒﻌﺩ ﺸﻔﺎﺌﻪ ﺒﺎﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﺇﻋﺘﺭﺍﻓﹰﺎ ﺒﻔﻀﻠﻬﻤﺎ ﻭﻟﻴﺘﻌﺭﻑ ﻤﻨﻬﻤﺎ ﻋﻠﻰ ﺍﻟﺭﺏ ﻴﺴﻭﻉ‬ ‫ﺍﻟﺫﻯ ﺁﻤﻥ ﺒﻪ ﺤﺩﻴﺜﺎﹰ‪ .‬ﻭﺩﺨل ﺍﻟﺠﻤﻴﻊ ﺇﻟﻰ ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ ﻭﺘﺒﻌﻬﻡ ﺠﻤﻭﻉ ﻜﺜﻴﺭﺓ ﻤﻥ ﺍﻟﻬﻴﻜل ﻭﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﻋﻨﺩﻤﺎ ﺴﻤﻌﻭﺍ ﺍﻟﺨﺒﺭ‪ .‬ﻭﻜﺎﻥ ﻭﺠﻭﺩﻩ ﻤﻊ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺇﻋﻼﻨﺎﹰ ﻟﻠﻤﻌﺠﺯﺓ ﻭﺘﺒﺸﻴﺭًﺍ ﺒﻘﻭﺓ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻘﺎﺩﺭﺓ‬ ‫ﻋﻠﻰ ﻜل ﺸﺊ‪.‬‬ ‫ع‪ :12‬ﺍﻨﺘﻬﺯ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻓﺭﺼﻪ ﺘﺠﻤﻊ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻟﺭﺅﻴﺔ ﺍﻟﻤﻌﺠﺯﺓ‪ ،‬ﻓﺄﺠﺎﺏ ﻋﻠﻰ‬ ‫ﺘﺴﺎﺅﻻﺕ ﺍﻟﺸﻌﺏ ﻓﻭﺭًﺍ‪ ،‬ﻭﺃﻜﺩ ﺒﻜل ﺸﺩﺓ ﺃﻨﻪ ﻭﻴﻭﺤﻨﺎ ﻟﻴﺴﺎ ﺼﺎﺤﺒﻰ ﻤﻌﺠﺯﺓ ﺍﻟﺸﻔﺎﺀ ﺒل ﺍﻟﺭﺏ ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻨﻔﺴﻪ ﺍﻟﺫﻯ ﻫﻭ ﻭﺍﺤﺩ ﻤﻊ ﺃﺒﻴﻪ ﺍﻟﺼﺎﻟﺢ‪.‬‬

‫‪ ‬ﺇﻥ ﻋﻤﻠﺕ ﺸﻴﺌﹰﺎ ﺤﺴﻨﹰﺎ ﻭﻤﺩﺤﻙ ﺍﻵﺨﺭﻭﻥ ﻋﻠﻴﻪ‪ ،‬ﻓﺎﺸﻜﺭ ﺍﷲ ﻭﺤﻭل ﺍﻟﻤﺠﺩ ﻟﻪ ﻟﻜﻰ ﻤﺎ ﺘﺘﻌﻠﻕ‬ ‫ﻜل ﺍﻟﻘﻠﻭﺏ ﺒﻪ ﻓﺘﺨﺘﻔﻰ ﺃﻨﺕ ﻭﻴﻅﻬﺭ ﻫﻭ‪.‬‬

‫‪33‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :13‬ﺇﻟﻪ ﺁﺒﺎﺌﻨﺎ‪ :‬ﺃﻯ ﺍﷲ ﺍﻟﻤﻌﺭﻭﻑ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻟﻜل ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﻫﻭ‬ ‫ﺍﺒﻨﻪ ﻭﻟﻴﺱ ﻨﺒﻴﹰﺎ ﺃﻭ ﻤﺠﺭﺩ ﺸﺨﺼﹰﺎ ﻋﺎﺩﻴﺎﹰ‪ .‬ﻓﻬﻭ ﻴﻌﻠﻥ ﻻﻫﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻭﻓﺩﺍﺀﻩ ﻭﺍﻟﺤﺎﺠﺔ ﻟﻺﻴﻤﺎﻥ‬ ‫ﺒﺨﻼﺼﻪ‪.‬‬ ‫ﻤﺠﺩ ﻓﺘﺎﻩ‪ :‬ﺒﻘﻴﺎﻤﺘﻪ ﻭﺼﻌﻭﺩﻩ‪.‬‬ ‫ﺃﻨﻜﺭﺘﻤﻭﻩ ﺃﻤﺎﻡ ﻭﺠﻪ ﺒﻴﻼﻁﺱ‪ :‬ﺃﻯ ﺇﺼﺭﺍﺭﻜﻡ ﻋﻠﻰ ﺭﻓﺽ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺭﻏﻡ ﺃﻥ ﻤﻌﺠﺯﺍﺘﻪ‬ ‫ﻭﻜﻼﻤﻪ ﻴﻌﻠﻥ ﻻﻫﻭﺘﻪ‪ ،‬ﻭﺤﺘﻰ ﺒﻴﻼﻁﺱ ﻨﻔﺴﻪ ﺸﻬﺩ ﺒﺒﺭﺍﺀﺘﻪ‪.‬‬ ‫ﺃﺨﺒﺭﻫﻡ ﺃﻥ ﺍﷲ ﺇﻟﻪ ﺍﻵﺒﺎﺀ ‪ -‬ﺇﺒﺭﺍﻫﻴﻡ ﻭﺍﺴﺤﻕ ﻭﻴﻌﻘﻭﺏ ‪ -‬ﺍﻟﺫﻴﻥ ﺠﺎﺀ ﻤﻥ ﻨﺴﻠﻬﻡ ﻫﺅﻻﺀ‬ ‫ﺍﻟﺴﺎﻤﻌﻴﻥ‪ ،‬ﻗﺩ ﻤﺠﺩ ﺍﺒﻨﻪ ﻴﺴﻭﻉ ﻓﻰ ﺸﻔﺎﺀ ﺍﻟﻤﻘﻌﺩ ﺒﺎﺴﻤﻪ‪ .‬ﻭﻴﺴﻭﻉ ﻫﺫﺍ ﻫﻭ ﺍﻟﺫﻯ ﺭﻓﻀﻭﺍ ﺍﻹﻴﻤﺎﻥ ﺒﻪ‬ ‫ﻭﺭﻓﻀﻭﺍ ﺃﻥ ﻴﻁﻠﻘﻪ ﺒﻴﻼﻁﺱ ﺍﻟﺫﻯ ﺘﺄﻜﺩ ﻤﻥ ﺒﺭﺍﺀﺘﻪ ﻋﻨﺩﻤﺎ ﺤﺎﻜﻤﻪ‪.‬‬ ‫ﻻ ﻤﻥ ﻴﺴﻭﻉ‪ ،‬ﻋﻨﺩﻤﺎ ﻋﺭﺽ ﻋﻠﻴﻬﻡ‬ ‫ع‪ :14‬ﻁﻠﺏ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﻴﻁﻠﻕ ﻟﻬﻡ ﺒﺎﺭﺍﺒﺎﺱ ﺍﻟﻘﺎﺘل ﺒﺩ ﹰ‬ ‫ﺒﻴﻼﻁﺱ ﺇﻁﻼﻕ ﺍﻟﻤﺴﻴﺢ ﺒﻤﻨﺎﺴﺒﺔ ﻋﻴﺩ ﺍﻟﻔﺼﺢ‪.‬‬ ‫ع‪ :15‬ﻫﻜﺫﺍ ﺘﻤﺴﻜﻭﺍ ﺒﻘﺎﺘل ﻭﻫﻭ ﺒﺎﺭﺍﺒﺎﺱ ﻭﺭﻓﻀﻭﺍ ﻤﺼﺩﺭ ﺍﻟﺤﻴﺎﺓ ﻭﻁﻠﺒﻭﺍ ﻗﺘﻠﻪ‪ .‬ﻟﻜﻥ ﺍﻵﺏ‬ ‫ﺃﻗﺎﻤﻪ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﻴﺸﻬﺩ ﻟﻪ ﺍﻟﺭﺴل ﺇﺫ ﺭﺃﻭﻩ ﺒﻌﺩ ﻗﻴﺎﻤﺘﻪ ﺒﻌﻴﻭﻨﻬﻡ ﻭﺃﻜﻠﻭﺍ ﻭﻋﺎﺸﻭﺍ ﻤﻌﻪ‬ ‫ﺃﺭﺒﻌﻴﻥ ﻴﻭﻤﺎﹰ‪.‬‬ ‫ﺃﻗﺎﻤﻪ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ :‬ﻭﻫﻭ ﺇﻋﻼﻥ ﻟﻼﻫﻭﺘﻪ ﻭﺃﻨﻪ ﻤﺼﺩﺭ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﺃﻤﺎ ﻫﻡ ﻓﻔﻀﻠﻭﺍ ﺴﺎﻟﺏ ﺍﻟﺤﻴﺎﺓ‬ ‫ﺃﻯ ﺒﺎﺭﺍﺒﺎﺱ‪.‬‬ ‫ﻭﻫﻨﺎ ﻨﺭﻯ ﻤﺭﻜﺯ ﺍﻟﻘﻴﺎﻤﺔ ﻓﻰ ﺍﻟﻜﺭﺍﺯﺓ‪ ،‬ﺇﺫ ﺃﻨﻪ ﻻ ﻤﺴﻴﺤﻴﺔ ﺒﻼ ﻗﻴﺎﻤﺔ‪ .‬ﻜﻤﺎ ﻨﺭﻯ ﺇﻨﻜﺎﺭ ﺍﻟﺭﺴل‬ ‫ﻟﺫﻭﺍﺘﻬﻡ ﺘﻤﺎﻤﺎﹰ ﻭﻁﻠﺒﻬﻡ ﻤﺠﺩ ﺍﻟﻤﺴﻴﺢ ﻓﻘﻁ‪.‬‬ ‫ع‪ :16‬ﺒﺎﻹﻴﻤﺎﻥ ﺒﺎﺴﻤﻪ‪ :‬ﺇﻴﻤﺎﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﻜﺫﺍ ﺇﻴﻤﺎﻥ ﺍﻟﺭﺠل ﺍﻟﻤﻘﻌﺩ‪.‬‬ ‫ﺍﻟﺼﺤﺔ‪ :‬ﺃﻯ ﻗﻭﺓ ﺍﻟﺭﺠﻠﻴﻥ ﺍﻟﻠﺘﻴﻥ ﻋﺠﺯﺘﺎ ﺃﻜﺜﺭ ﻤﻥ ﺃﺭﺒﻌﻴﻥ ﻋﺎﻤﹰﺎ ﻋﻥ ﺍﻟﻭﻗﻭﻑ ﺃﻭ ﺍﻟﻤﺸﻰ‪.‬‬ ‫‪34‬‬

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‫اح الثﱠا ِل ُ‬ ‫ث‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﻴﻌﻠﻥ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺃﻥ ﺃﺴﺎﺱ ﺇﺘﻤﺎﻡ ﺍﻟﻤﻌﺠﺯﺓ ﻫﻭ ﺍﻹﻴﻤﺎﻥ‪ ،‬ﺤﺘﻰ ﻴﺩﻋﻭ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻟﻺﻴﻤﺎﻥ‬ ‫ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺸﻔﺎﺀ ﺃﻤﺭﺍﻀﻨﺎ ﻭﺤل ﻜل ﻤﺸﺎﻜﻠﻨﺎ‪.‬‬ ‫ع‪ :17‬ﻴﻠﺘﻤﺱ ﻟﻬﻡ ﺍﻟﻌﺫﺭ ﻓﻰ ﻟﻁﻑ ﻷﻨﻬﻡ ﺠﻬﻠﻭﺍ ﺸﺨﺼﻴﺔ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺇﺫ ﻁﻠﺒﻭﺍ ﻫﻡ‬ ‫ﻭﺭﺅﺴﺎﺌﻬﻡ ﺼﻠﺒﻪ‪ .‬ﻷﻥ ﺍﻟﻜﺎﺭﺯ ﻴﺤﺭﺹ ﻋﻠﻰ ﻨﺯﻉ ﺭﻭﺡ ﺍﻟﻴﺄﺱ ﻤﻥ ﻨﻔﺱ ﺍﻟﺴﺎﻤﻊ‪ ،‬ﺤﺘﻰ ﻻ ﻴﻴﺄﺱ‬ ‫ﻤﻥ ﻨﻔﺴﻪ ﻭﻴﺴﻬل ﻟﻪ ﺍﻹﻗﺒﺎل ﺇﻟﻰ ﺍﻟﺘﻭﺒﺔ ﻓﺘﻐﻔﺭ ﺨﻁﺎﻴﺎﻩ‪.‬‬ ‫ع‪ :18‬ﻤﺎ ﻋﻤﻠﻭﻩ ﻜﺎﻥ ﻨﺎﻓﻌﹰﺎ ﻹﺘﻤﺎﻡ ﻤﺸﻭﺭﺓ ﺍﷲ ﻤﻥ ﺠﻬﺔ ﺨﻼﺹ ﺍﻟﺒﺸﺭﻴﺔ‪ ،‬ﺍﻟﺘﻰ ﺘﻨﺒﺄ ﻋﻨﻬﺎ‬ ‫ﺃﻨﺒﻴﺎﺀ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﺠﻤﻴﻌًﺎ‪ ،‬ﻭﺨﺎﺼﺔ ﺇﺸﻌﻴﺎﺀ‪ ،‬ﺍﻟﺫﻯ ﻋﺎﻴﻥ ﺒﺭﻭﺡ ﺍﻟﻨﺒﻭﺓ ﺍﻟﺭﺏ ﻤﺠﺭﻭﺤﹰﺎ ﻷﺠل‬ ‫ﻤﻌﺎﺼﻴﻨﺎ )ﺇﺵ‪ .(5 :53‬ﻭﺒﻬﺫﺍ ﺤﻭل ﺍﻵﺏ ﺼﺎﻨﻊ ﺍﻟﺨﻴﺭﺍﺕ ﺸﺭ ﺍﻟﻴﻬﻭﺩ ﺇﻟﻰ ﺨﻼﺹ ﻭﺨﻴﺭ‪.‬‬ ‫ع‪ :19‬ﺍﻟﻤﻁﻠﻭﺏ ﻤﻨﻬﻡ ﺍﻵﻥ‪ ،‬ﻭﻜﺫﻟﻙ ﻤﻨﺎ‪ ،‬ﺍﻟﺘﻭﺒﺔ ﻭﺍﻟﺭﺠﻭﻉ ﻋﻥ ﺍﻟﺴﻠﻭﻙ ﺒﺎﻟﺸﺭ‪،‬‬ ‫ﻭﺍﻻﻋﺘﺭﺍﻑ ﺒﺎﻹﻴﻤﺎﻥ ﻟﻴﻨﺎﻟﻭﺍ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺘﹸﻐﻔﺭ ﺨﻁﺎﻴﺎﻫﻡ‪ ،‬ﻜﻤﺎ ﺘﻤﺤﻰ ﻗﺎﺌﻤﺔ ﺍﻟﺩﻴﻭﻥ ﻋﻨﺩ ﺴﺩﺍﺩﻫﺎ‪.‬‬ ‫ﻭﻴﺄﺘﻰ ﺍﻟﻔﺭﺝ ﺍﻟﺭﻭﺤﻰ ﻤﻥ ﻭﺠﻪ ﺍﷲ‪ ،‬ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﻜﺎﻨﻭﺍ ﻴﺘﺼﻭﺭﻭﻥ ﻤﺠﺊ ﺍﻟﻤﺴﻴﺢ ﺒﺎﻟﻔﺭﺝ ﺍﻟﻤﺎﺩﻯ‬ ‫ﻭﺒﺈﻨﻘﺎﺫﻫﻡ ﻤﻥ ﻴﺩ ﺍﻟﺭﻭﻤﺎﻥ‪ .‬ﻟﻜﻥ ﺍﻟﻤﻘﺼﻭﺩ ﻫﻨﺎ ﺍﻟﻔﺭﺝ ﺍﻟﺭﻭﺤﻰ ﺒﺎﻟﻨﺠﺎﻩ ﻤﻥ ﻴﺩ ﺍﻟﺸﻴﻁﺎﻥ‪.‬‬ ‫ع‪ :20‬ﻴﺭﺴل‪ :‬ﺍﻟﻤﻘﺼﻭﺩ‪ ،‬ﺇﻤﺎ ﺘﺠﺴﺩ ﺍﻟﻤﺴﻴﺢ ﻟﻴﻌﻁﻴﻨﺎ ﺍﻟﺨﻼﺹ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﻭﻨﺤﻴﺎ‬ ‫ﺒﺎﻹﻴﻤﺎﻥ ﺒﻪ‪ ،‬ﺃﻭ ﻤﺠﻴﺌﻪ ﺍﻟﺜﺎﻨﻰ ﻟﻴﺄﺨﺫ ﺃﻭﻻﺩﻩ ﻭﻴﻤﺠﺩﻫﻡ ﻤﻌﻪ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‪.‬‬ ‫ﺍﻟﻤﺒﺸﺭ ﺒﻪ ﻗﺒل‪ :‬ﺃﻯ ﺍﻟﺫﻯ ﺘﻨﺒﺄ ﻋﻨﻪ ﺍﻷﻨﺒﻴﺎﺀ ﻗﺩﻴﻤﹰﺎ ﺃﻨﻪ ﻴﺄﺘﻰ ﻭﻴﺨﻠﺹ ﺍﻟﻌﺎﻟﻡ‪.‬‬ ‫ع‪ :21‬ﺍﻟﺴﻤﺎﺀ ﺘﻘﺒﻠﻪ‪ :‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﻌﺘﻘﺩﻭﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻴﺒﻘﻰ ﺇﻟﻰ ﺍﻷﺒﺩ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﺃﻯ‬ ‫ﻻ ﻴﻤﻭﺕ‪ ،‬ﻓﺘﻌﺠﺒﻭﺍ ﻤﻥ ﻜﻼﻤﻪ ﻋﻥ ﻀﺭﻭﺭﺓ ﻤﻭﺘﻪ )ﻴﻭ‪ ،(34 :12‬ﻓﺄﻭﻀﺢ ﺒﻁﺭﺱ ﺃﻥ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻴﺒﻘﻰ ﺤﻴﹰﺎ ﺇﻟﻰ ﺍﻷﺒﺩ ﻭﻟﻜﻥ ﻓﻰ ﺍﻟﺴﻤﺎﺀ ﻭﻟﻴﺱ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬ ‫ﺃﺯﻤﻨﺔ ﺭﺩ ﻜل ﺸﺊ‪ :‬ﺃﻯ ﺍﻨﺘﺸﺎﺭ ﺍﻟﺒﺸﺎﺭﺓ ﺒﺎﻟﻤﺴﻴﺢ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﻭﺇﻴﻤﺎﻥ ﺍﻟﻜﺜﻴﺭﻴﻥ‪ .‬ﻭﻟﻴﺱ‬ ‫ﻤﻌﻨﻰ ﺭﺩ ﻜل ﺸﺊ ﺃﻥ ﻜل ﺍﻟﻨﻔﻭﺱ ﺘﹸﻘﺒل‪ ،‬ﻭﻟﻜﻥ ﺍﻟﻤﻌﻴﻨﻴﻥ ﻤﻥ ﺍﷲ ﻭﺍﻟﻤﺴﺘﻌﺩﻴﻥ ﻟﻠﺨﻼﺹ‪.‬‬ ‫‪35‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺇﻥ ﺍﻟﻤﺴﻴﺢ ﺼﻌﺩ ﺇﻟﻰ ﺍﻵﺏ ﻭﻫﻭ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺤﺘﻰ ﺘﺄﺘﻰ ﻨﻬﺎﻴﺔ ﺍﻷﺯﻤﻨﺔ ﻭﺍﻟﺘﻰ ﻓﻴﻬﺎ ﻴﻌﻭﺩ‬ ‫ﺍﻟﻌﺎﻟﻡ ﺇﻟﻰ ﻤﻌﺭﻓﺔ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻹﻴﻤﺎﻥ ﺒﻪ )‪1‬ﻜﻭ‪ ،(25 :15‬ﺜﻡ ﺒﻌﺩ ﺫﻟﻙ ﻴﻜﻭﻥ ﻤﺠﻴﺌﻪ ﺍﻟﺜﺎﻨﻰ ﻟﻨﻬﺎﻴﺔ‬ ‫ﺍﻟﻌﺎﻟﻡ ﻜﻤﺎ ﺃﻨﺒﺄ ﺍﻷﻨﺒﻴﺎﺀ ﺍﻷﻁﻬﺎﺭ‪.‬‬ ‫ع‪ :22‬ﺃﺸﺎﺭ ﺍﻟﺭﺴﻭل ﺇﻟﻰ ﻨﺒﻭﺓ ﻤﻭﺴﻰ ﺍﻟﻨﺒﻰ ﻋﻥ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ ﻓﻰ )ﺘﺙ ‪ ،(18 :18‬ﺍﻟﺫﻯ‬ ‫ﻴﺄﺘﻰ ﻜﻨﺒﻰ ﺃﻯ ﻤﺨﺒﺭ ﺒﻤﺸﻴﺌﺔ ﺍﻵﺏ ﻟﺨﻼﺹ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻭﺒﻜﻭﻨﻪ ﻤﺜل ﻤﻭﺴﻰ ﻤﻥ ﺠﻬﺔ‪:‬‬ ‫‪ -1‬ﺍﻟﻨﺒﻭﺓ‪.‬‬ ‫‪ -2‬ﺤﻤﻠﻪ ﻟﺸﺭﻴﻌﺔ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﻜﻤﺎ ﺃﺘﻰ ﻤﻭﺴﻰ ﺒﺸﺭﻴﻌﺔ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪.‬‬

‫‪ -3‬ﺘﺨﻠﻴﺼﻪ ﻟﺸﻌﺒﻪ ﻤﻥ ﻴﺩ ﺍﻟﺸﻴﻁﺎﻥ‪ ،‬ﻜﻤﺎ ﺨﻠﺹ ﻤﻭﺴﻰ ﺍﻟﺸﻌﺏ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﻓﺭﻋﻭﻥ‪.‬‬

‫‪ -4‬ﻓﻰ ﺸﻔﺎﻋﺘﻪ ﺍﻟﻜﻔﺎﺭﻴﺔ ﻓﻰ ﺸﻌﺒﻪ‪ ،‬ﻜﺸﻔﺎﻋﺔ ﻤﻭﺴﻰ ﺍﻟﺘﻭﺴﻠﻴﺔ ﻓﻰ ﺍﻟﻴﻬﻭﺩ ﻤﺭﺍﺕ ﻜﺜﻴﺭﺓ ﺤﺘﻰ‬ ‫ﻻ ﻴﻬﻠﻜﻬﻡ ﺍﷲ ﻋﻨﺩ ﺘﺫﻤﺭﺍﺘﻬﻡ ﻓﻰ ﺍﻟﺒﺭﻴﺔ‪.‬‬

‫ﻭﻗﺩ ﻁﻠﺏ ﻤﻨﻬﻡ ﻤﻭﺴﻰ ﻀﺭﻭﺭﺓ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻭﺍﻹﺴﺘﻤﺎﻉ ﻟﺭﺴﺎﻟﺘﻪ‪ ،‬ﻷﻨﻬﻡ ﻴﺅﻤﻨﻭﻥ‬ ‫ﺃﻨﻬﻡ ﺃﺒﻨﺎﺀ ﻤﻭﺴﻰ ﻓﻴﻠﺯﻡ ﺒﺎﻟﺘﺎﻟﻰ ﺃﻥ ﻴﺅﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﺘﻨﺒﺄ ﻋﻨﻪ ﺒﻴﻨﻬﻡ‪ ،‬ﻭﻻ ﻴﻘﺎﻭﻤﻭﻩ ﻭﻴﺤﺘﻘﺭﻭﻨﻪ‬ ‫ﻜﻤﺎ ﻗﺎﻟﻭﺍ ﻟﻠﻤﻭﻟﻭﺩ ﺃﻋﻤﻰ )ﻴﻭ ‪.(29 ،28 :9‬‬ ‫ع‪ :23‬ﻷﻥ ﻤﻥ ﻻ ﻴﺴﻤﻊ ﻟﻠﻤﺴﻴﺢ ﻴﺤﺭﻡ ﻤﻥ ﻋﻀﻭﻴﺔ ﺸﻌﺏ ﺍﷲ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﺃﻯ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﻻ‬ ‫ﻴﻜﻭﻥ ﻟﻪ ﻤﻴﺭﺍﺙ ﺍﻟﻤﻠﻜﻭﺕ ﺃﻯ ﻴﻬﻠﻙ‪ .‬ﻭﺃﻋﻠﻥ ﻋﻘﺎﺏ ﻋﺩﻡ ﺍﻹﻴﻤﺎﻥ ﺤﺘﻰ ﻴﺩﻋﻭﻫﻡ ﻟﻠﺘﻭﺒﺔ ﻭﺍﻟﺨﻼﺹ‪.‬‬ ‫ع‪ :24‬ﻜﻤﺎ ﺃﻜﺩ ﺃﻥ ﺼﻤﻭﺌﻴل‪ ،‬ﻭﻫﻭ ﺃﻭل ﻨﺒﻰ ﺒﻌﺩ ﻤﻭﺴﻰ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻯ ﺃﺴﺱ ﻤﺩﺭﺴﺔ‬ ‫ﺍﻷﻨﺒﻴﺎﺀ ﻭﻗﺩ ﺘﻨﺒﺄ ﻋﻥ ﺍﻟﺭﺏ ﺃﻴﻀًﺎ ﻫﻭ ﻭﻜل ﻤﻥ ﺠﺎﺀ ﺒﻌﺩﻩ ﻤﻥ ﺃﻨﺒﻴﺎﺀ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﺤﺘﻰ ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻤﻌﻤﺩﺍﻥ‪ ،‬ﻭﺸﻤﻠﺕ ﻨﺒﻭﺍﺘﻬﻡ ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻋﻤل ﺍﻟﻤﻌﺠﺯﺍﺕ ﺍﻟﺘﻰ ﺘﺘﻡ ﻓﻰ ﺃﻴﺎﻡ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪.‬‬ ‫ع‪ :25‬ﺃﺒﻨﺎﺀ ﺍﻷﻨﺒﻴﺎﺀ‪ :‬ﺃﻯ ﺘﺎﺒﻌﻴﻥ ﻓﻴﻠﺯﻡ ﺃﻥ ﻴﺅﻤﻨﻭﺍ ﺒﻤﺎ ﺘﻨﺒﺄﻭﺍ ﺒﻪ ﻋﻥ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫‪36‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِل ُ‬ ‫ث‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﻨﺴﻠﻙ‪ :‬ﺃﻯ ﺍﻟﻤﺴﻴﺢ ﻜﻤﺎ ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل )ﻏل‪ (16 :3‬ﻭﺤﺜﻬﻡ‪ ،‬ﺒﺎﻋﺘﺒﺎﺭﻫﻡ ﺃﺒﻨﺎﺀ ﺍﻟﻌﻬﺩ‬ ‫ﺍﻟﺫﻯ ﺃﻋﻁﺎﻩ ﺍﷲ ﻹﺒﺭﺍﻫﻴﻡ ﺃﺒﻭﻫﻡ ﻗﺩﻴﻤﺎﹰ‪ ،‬ﺒﻤﺠﺊ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﻨﺴـﻠﻪ ﻤﺒﺎﺭﻜﹰﺎ ﻭﻤﺨﻠﺼﹰﺎ ﻟﻜل ﺍﻟﻨﺎﺱ‬ ‫ﻴﻬﻭﺩ ﻭﺃﻤﻡ‪.‬‬ ‫ﻻ ﻗﺒل‬ ‫ع‪ :26‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﺃﺼﺤﺎﺏ ﺍﻷﻭﻟﻭﻴﺔ ﻓﻰ ﻗﺒﻭل ﺍﻹﻴﻤﺎﻥ ﺒﻤﺠﺊ ﺍﻟﻤﺴﻴﺢ ﻟﻬﻡ ﺃﻭ ﹰ‬ ‫ﺍﻷﻤﻡ‪ ،‬ﻓﻴﻨﺎﻟﻭﻥ ﺒﺎﻹﻴﻤﺎﻥ ﺒﻪ ﺍﻟﺒﺭﻜﺎﺕ ﺍﻟﺭﻭﺤﻴﺔ ﺍﻟﺘﻰ ﺘﺠﻌﻠﻬﻡ ﻴﺘﺭﻜﻭﻥ ﺨﻁﺎﻴﺎﻫﻡ ﺇﻟﻰ ﺤﻴﺎﺓ ﺍﻟﺘﻭﺒﺔ‪.‬‬ ‫ﻫﺫﻩ ﺍﻟﻌﻅﺔ ﺘﺸﺒﻪ ﻋﻅﺔ ﺍﻟﺨﻤﺴﻴﻥ ﻓﻴﻤﺎ ﻴﻠﻰ‪:‬‬ ‫‪ -1‬ﺇﺜﺒﺎﺕ ﺃﻥ ﻴﺴﻭﻉ ﺍﻟﻨﺎﺼﺭﻯ ﻫﻭ ﺍﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ‪.‬‬ ‫‪ -2‬ﺇﻅﻬﺎﺭ ﺨﻁﻴﺔ ﺍﻟﻴﻬﻭﺩ ﺒﺭﻓﻀﻬﻡ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫‪ -3‬ﺩﻋﻭﺓ ﻟﻠﺘﻭﺒﺔ ﻟﻨﻭﺍل ﺭﺤﻤﺔ ﺍﷲ ﻭﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫‪ ‬ﻜﻠﻨﺎ ﻤﻌﺭﻀﻭﻥ ﻟﻠﺨﻁﻴﺔ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻨﺘﻤﻴﺯ ﻋﻥ ﻏﻴﺭﻨﺎ ﺒﺎﻟﺘﻭﺒﺔ ﻭﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺍﷲ ﻭﺇﺼﻼﺡ ﻤﺎ‬ ‫ﺃﻓﺴﺩﻨﺎﻩ ﺒﺨﻁﺎﻴﺎﻨﺎ‪.‬‬

‫ﻓﻠﻴﺘﻨﺎ ﻻ ﻨﻌﺎﺭﺽ ﺘﻭﺠﻴﻬﺎﺕ ﺍﻵﺨﺭﻴﻥ ﻟﻨﺎ ﻭﻜﺫﻟﻙ ﻤﺎ ﻨﺴﻤﻌﻪ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪،‬‬

‫ﻓﻬﻰ ﺭﺴﺎﺌل ﺸﺨﺼﻴﺔ ﺘﺩﻋﻭﻨﺎ ﻟﻠﺘﻭﺒﺔ ﻭﺘﻨﻘﺫﻨﺎ ﻤﻥ ﺍﻟﻀﻼل‪.‬‬

‫ﻟﻴﻜﻥ ﻟﻨﺎ ﺘﻭﺒﺔ ﻴﻭﻤﻴﺔ ﺘﺠﺩﺩ ﺤﻴﺎﺘﻨﺎ ﻭﺘﻌﻴﺩﻨﺎ ﻟﺤﻤﺎﺴﻨﺎ ﺍﻟﺭﻭﺤﻰ ﻭﻨﻜﻤﻠﻬﺎ ﻓﻰ ﺴﺭ ﺍﻹﻋﺘﺭﺍﻑ‪،‬‬

‫ﻓﻨﺤﻴﺎ ﺒﺎﻟﺘﻭﺒﺔ ﺩﺍﺌﻤﹰﺎ ﻭﻨﻨﺎل ﺨﻼﺼﻨﺎ‪.‬‬

‫‪37‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح ال ﱠرابِ ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﻣﺤﺎﻛﻤﺔ ﺑﻄﺮﺱ ﻭﻳﻮﺣﻨﺎ ﻭﻗﻮﺓ ﺍﻟﺼﻼﺓ ﻭﺣﻴﺎﺓ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ‬ ‫‪‬‬

‫)‪ (1‬حبس الرسولين )ع‪:( 4-1‬‬ ‫ـ ﹺﻞ ﻭَﺍﻟﺼﱠﺪﱡﻭ ِﻗﻴﱡـﻮﻥﹶ‪،‬‬ ‫‪َ 1‬ﻭَﺑ ْﻴَﻨﻤَﺎ ُﻫﻤَﺎ ﻳُﺨَﺎ ِﻃﺒَﺎ ِﻥ ﺍﻟﺸﱠ ْﻌﺐَ‪ ،‬ﹶﺃ ﹾﻗَﺒ ﹶﻞ َﻋ ﹶﻠ ْﻴ ﹺﻬـﻤَﺎ ﺍﹾﻟ ﹶﻜ َﻬـَﻨﺔﹸ َﻭﻗﹶﺎِﺋﺪُ ﺟُ ْﻨ ِﺪ ﺍﹾﻟ َﻬﻴْﻜ َ‬ ‫ﺕ‪ 3 .‬ﹶﻓﹶﺄﹾﻟ ﹶﻘﻮْﺍ ﻋَﻠﹶﻴْﻬﹺﻤَﺎ‬ ‫ﻉ ﺑﹺﺎﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍ ِ‬ ‫ﻀﺠﱢﺮﹺﻳ َﻦ ِﻣ ْﻦ َﺗ ْﻌﻠِﻴ ِﻤ ﹺﻬﻤَﺎ ﺍﻟﺸﱠﻌْﺐَ‪َ ،‬ﻭﹺﻧﺪَﺍِﺋ ﹺﻬﻤَﺎ ﻓِﻰ َﻳﺴُﻮ َ‬ ‫‪ُ 2‬ﻣَﺘ َ‬

‫ﺲ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﺻَﺎ َﺭ ﺍﹾﻟ َﻤﺴَﺎ ُﺀ‪َ 4 .‬ﻭ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ َﺳ ِﻤﻌُﻮﺍ‬ ‫ﺿﻌُﻮﻫُﻤَﺎ ﻓِﻰ َﺣ ْﺒ ﹴ‬ ‫ﺍ َﻷﻳَﺎ ِﺩﻯَ‪َ ،‬ﻭ َﻭ َ‬ ‫ﺍﹾﻟ ﹶﻜ ِﻠ َﻤ ﹶﺔ ﺁ َﻣﻨُﻮﺍ‪َ ،‬ﻭﺻَﺎ َﺭ َﻋ َﺪﺩُ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ َﻧ ْ‬ ‫ﺴ ِﺔ ﺁ ﹶﻻﻑٍ‪.‬‬ ‫ﺤ َﻮ َﺧ ْﻤ َ‬

‫ع‪ :2-1‬ﺍﻟﻜﻬﻨﺔ‪ :‬ﻜﺎﻥ ﻟﻬﻡ ﺴﻠﻁﺎﻥ ﻟﻠﺘﺼﺭﻴﺢ ﺒﺎﻟﺘﻌﻠﻴﻡ ﺃﻭ ﻤﻨﻌﻪ ﻓﻰ ﺍﻟﻬﻴﻜل ﻟﻤﻥ ﻴﺭﻴﺩﻭﻥ‪.‬‬

‫ﻭﺼل ﺨﺒﺭ ﺍﻟﻜﺭﺍﺯﺓ ﺩﺍﺨل ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ ﺇﻟﻰ ﺍﻟﻜﻬﻨﺔ‪ ،‬ﻓﺠﺎﺀﻭﺍ ﻓﻭﺭﹰﺍ ﻭﻤﻌﻬﻡ ﻗﺎﺌﺩ ﺠﻨﺩ ﺍﻟﻬﻴﻜل‬

‫ﻫﻭ ﻭﺠﻨﻭﺩﻩ‪ ،‬ﻭﻫﻡ ﻤﻥ ﺍﻟﻼﻭﻴﻴﻥ ﺍﻟﻴﻬﻭﺩ ﻭﻟﻴﺱ ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬

‫ﻭﺠﺎﺀ ﻜﺫﻟﻙ ﺍﻟﺼﺩﻭﻗﻴﻭﻥ ﺍﻟﺫﻴﻥ ﻻ ﻴﺅﻤﻨﻭﻥ ﺒﺎﻟﻘﻴﺎﻤﺔ ﻭﻷﻨﻬﻡ ﺍﻋﺘﺒﺭﻭﺍ ﻤﺎ ﻴﻘﻭﻟﻪ ﺍﻟﺭﺴل ﻋﻥ‬

‫ﻗﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ ﻫﺠﻭﻡ ﻋﻠﻰ ﻤﻌﺘﻘﺩﺍﺘﻬﻡ‪ ،‬ﻓﻜﺎﻨﻭﺍ ﺃﺸﺩ ﺍﻟﻤﻘﺎﻭﻤﻴﻥ ﻟﻜﺭﺍﺯﺓ ﺍﻟﺭﺴل‪ .‬ﻭﻜﺎﻨﻭﺍ ﺠﻤﻴﻌ ﹰﺎ‬ ‫ﻤﺴﺘﺎﺌﻴﻥ ﻤﻥ ﺍﻨﺘﺸﺎﺭ ﺨﺒﺭ ﻗﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺘﻰ ﺤﺎﻭﻟﻭﺍ ﺇﺨﻔﺎﺀﻫﺎ ﺒﺭﺸﻭﺓ ﺍﻟﺠﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ ﻋﻨﺩ ﺍﻟﻘﺒﺭ‪.‬‬

‫ع‪ :3‬ﻗﺒﻀﻭﺍ ﻋﻠﻰ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﻭﺇﺫ ﻜﺎﻨﻭﺍ ﻴﺭﻴﺩﻭﻥ ﺠﻤﻊ ﺴﺒﻌﻴﻥ ﺸﻴﺨﹰﺎ ﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻤﻊ‬

‫ﺍﻟﻴﻬﻭﺩﻯ ﺍﻷﻋﻠﻰ "ﺍﻟﺴﻨﻬﺩﺭﻴﻡ"‪ ،‬ﻭﻜﺎﻥ ﺒﻌﺽ ﻫﺅﻻﺀ ﻴﺴﻜﻨﻭﻥ ﺨﺎﺭﺝ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻓﻘﺩ ﺤﺒﺴﻭﺍ ﺍﻟﺭﺴل‬

‫ﺇﻟﻰ ﺍﻟﻐﺩ ﺤﺘﻰ ﻴﻜﺘﻤل ﺠﻤﻊ ﺍﻷﻋﻀﺎﺀ‪.‬‬

‫ع‪ :4‬ﻟﻡ ﺘﻭﻗﻑ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﺘﺄﺜﻴﺭ ﺒﺸﺎﺭﺓ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻓﻰ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﻘﺩ ﺍﺯﺩﺍﺩ‬

‫ﻋﺩﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺼﺎﺭ ﺨﻤﺴﺔ ﺁﻻﻑ ﺭﺠل‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﺍﻟﻨﻤﻭ ﺍﻟﺴﺭﻴﻊ ﻟﻠﻜﻨﻴﺴﺔ ﺜﻤﺭﺓ ﻭﺍﻀﺤﺔ ﻤﻥ‬

‫ﺜﻤﺎﺭ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫‪38‬‬

‫‪http://coptic-treasures.com‬‬

‫اح ال ﱠرابِ ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫‪ ‬ﻻ ﺘﻨﺯﻋﺞ ﻤﻥ ﻤﻘﺎﻭﻤﺔ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﺒل ﺘﻤﺴﻙ ﺒﻤﺒﺎﺩﺌﻙ ﻭﻭﺼﺎﻴﺎ ﺍﻟﻤﺴﻴﺢ ﻓﺈﻥ ﺍﺴﺘﻬﺯﺍﺌﻬﻡ‬

‫ﻭﻤﻌﺎﺭﻀﺎﺘﻬﻡ ﻤﻬﻤﺎ ﺒﺩﺕ ﻗﻭﻴﺔ ﻫﻰ ﺍﺨﺘﺒﺎﺭ ﻹﻴﻤﺎﻨﻙ ﻭﺜﺒﺎﺘﻙ‪ ،‬ﻭﺜﻕ ﻓﻰ ﺒﺭﻜﺔ ﺍﷲ ﻓﻰ ﺤﻴﺎﺘﻙ‬ ‫ﺍﻟﺸﺨﺼﻴﺔ ﺒل ﻭﺘﺄﺜﻴﺭ ﻜﻼﻤﻙ ﻭﺴﻠﻭﻜﻙ ﻋﻠﻰ ﺍﻵﺨﺭﻴﻥ ﻭﻟﻭ ﺒﻌﺩ ﺤﻴﻥ‪.‬‬

‫)‪ (2‬محاكمة بطرس ويوحنا )ع‪:( 22-5‬‬ ‫ﺲ‬ ‫ﺙ ﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ ﹶﺃﻥﱠ ﺭُﺅَﺳَﺎﺀَﻫُﻢْ َﻭ ُﺷﻴُﻮ َﺧ ُﻬ ْﻢ َﻭ ﹶﻛَﺘَﺒَﺘﻬُﻢُ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ‪َ 6‬ﻣ َﻊ َﺣﻨﱠﺎ ﹶﻥ َﺭﺋِﻴ ﹺ‬ ‫‪َ 5‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﲑ ِﺓ ُﺭ َﺅﺳَﺎ ِﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨﺔِ‪َ 7 .‬ﻭﹶﻟﻤﱠﺎ ﺃﹶﻗﹶﺎﻣُﻮﻫُﻤَﺎ‬ ‫ﺸَ‬ ‫ﺍﹾﻟ ﹶﻜ َﻬَﻨﺔِ‪َ ،‬ﻭ ﹶﻗﻴَﺎﻓﹶﺎ‪ ،‬ﻭَﻳُﻮﺣَﻨﱠﺎ ﻭَﺍ ِﻹ ْﺳ ﹶﻜ ْﻨ َﺪﺭﹺ‪َ ،‬ﻭ َﺟﻤِﻴ ﹺﻊ ﺍﻟﱠﺬِﻳﻦَ ﻛﹶﺎﻧُﻮﺍ ِﻣ ْﻦ َﻋ ِ‬ ‫ﺱ ِﻣ َﻦ‬ ‫ﻸ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺻَﻨ ْﻌﺘُﻤَﺎ ﹶﺃْﻧُﺘﻤَﺎ َﻫﺬﹶﺍ؟« ‪8‬ﺣِﻴَﻨِﺌ ٍﺬ ﺍ ْﻣَﺘ َ‬ ‫ﻯ ﺍ ْﺳ ﹴﻢ َ‬ ‫ﺴﹶﺄﻟﹸﻮَﻧ ُﻬﻤَﺎ‪» :‬ﹺﺑﹶﺄﻳﱠ ِﺔ ﹸﻗﻮﱠﺓٍ‪َ ،‬ﻭﹺﺑﹶﺄ ﹺ‬ ‫ﻓِﻰ ﺍﻟﹾﻮَﺳَﻂِ‪َ ،‬ﺟ َﻌﻠﹸﻮﺍ َﻳ ْ‬ ‫ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪» :‬ﻳَﺎ ُﺭ َﺅﺳَﺎ َﺀ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺤﺺُ ﺍﹾﻟَﻴ ْﻮ َﻡ َﻋ ْﻦ ﹺﺇ ْﺣﺴَﺎ ٍﻥ‬ ‫ﺥ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪9 ،‬ﹺﺇ ﹾﻥ ﹸﻛﻨﱠﺎ ﻧُ ﹾﻔ َ‬ ‫ﺐ َﻭ ُﺷﻴُﻮ َ‬ ‫ﺐ ﺇﹺﺳْﺮَﺍﺋِﻴﻞﹶ‪ ،‬ﹶﺃﻧﱠﻪُ ﺑﹺﺎ ْﺳ ﹺﻢ‬ ‫ﹺﺇﻟﹶﻰ ﹺﺇْﻧﺴَﺎ ٍﻥ َﺳﻘِﻴﻢﹴ‪ :‬ﹺﺑﻤَﺎﺫﹶﺍ ﺷُﻔِﻰ َﻫﺬﹶﺍ؟ ‪ 10‬ﹶﻓ ﹾﻠَﻴ ﹸﻜ ْﻦ ﻣَﻌْﻠﹸﻮﻣًﺎ ِﻋ ْﻨ َﺪ َﺟﻤِﻴ ِﻌ ﹸﻜﻢْ‪َ ،‬ﻭ َﺟﻤِﻴ ﹺﻊ َﺷ ْﻌ ﹺ‬ ‫ﻒ ﻫَﺬﹶﺍ ﹶﺃﻣَﺎ َﻣ ﹸﻜ ْﻢ‬ ‫ﷲ ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪ ،‬ﹺﺑﺬﹶﺍ َﻙ َﻭ ﹶﻗ َ‬ ‫ﺻ ﹶﻠ ْﺒُﺘﻤُﻮ ُﻩ ﹶﺃْﻧُﺘﻢُ‪ ،‬ﺍﻟﱠﺬِﻯ ﹶﺃﻗﹶﺎ َﻣﻪُ ﺍ ُ‬ ‫ﺻ ﹺﺮﻯﱢ‪ ،‬ﺍﻟﱠﺬِﻯ َ‬ ‫ﺢ ﺍﻟﻨﱠﺎ ِ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫َﻳﺴُﻮ َ‬ ‫ﺤَ‬ ‫ﺻﺤِﻴﺤًﺎ‪11 .‬ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍﹾﻟ َ‬ ‫َ‬ ‫ﺲ ﹺﺑﹶﺄ َﺣ ٍﺪ‬ ‫ﺱ ﺍﻟﺰﱠﺍ ﹺﻭَﻳﺔِ‪َ 12 ،‬ﻭﹶﻟ ْﻴ َ‬ ‫ﺠﺮُ ﺍﻟﱠﺬِﻯ ﺍ ْﺣَﺘ ﹶﻘ ْﺮُﺗﻤُﻮﻩُ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟَﺒﻨﱠﺎﺅُﻭﻥﹶ‪ ،‬ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ َﺭﹾﺃ َ‬ ‫ﺨﻠﹸﺺَ‪«.‬‬ ‫ﺱ ﹺﺑ ِﻪ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺖ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﻗ ْﺪ ﹸﺃ ْﻋﻄِﻰ َﺑ ْﻴ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺤ َ‬ ‫ﺲ ﺍﺳْﻢٌ ﺁ َﺧﺮُ َﺗ ْ‬ ‫ﻼﺹُ‪َ ،‬ﻷ ﹾﻥ ﹶﻟ ْﻴ َ‬ ‫ﺨﹶ‬ ‫ﹶﻏ ْﻴ ﹺﺮ ِﻩ ﺍﹾﻟ َ‬ ‫ﺱ َﻭﻳُﻮ َﺣﻨﱠﺎ‪َ ،‬ﻭ َﻭ َﺟﺪُﻭﺍ ﺃﹶﻧﱠﻬُﻤَﺎ ﹺﺇْﻧﺴَﺎﻧَﺎ ِﻥ َﻋ ِﺪﳝَﺎ ﺍﹾﻟ ِﻌ ﹾﻠ ﹺﻢ َﻭﻋَﺎﻣﱢﻴﱠﺎ ِﻥ َﺗ َﻌﺠﱠﺒُﻮﺍ‪،‬‬ ‫‪ 13‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺭَﺃﹶﻭْﺍ ُﻣﺠَﺎ َﻫ َﺮ ﹶﺓ ﺑُ ﹾﻄﺮُ َ‬ ‫ﹶﻓ َﻌ َﺮﻓﹸﻮ ُﻫﻤَﺎ ﹶﺃﻧﱠ ُﻬﻤَﺎ ﻛﹶﺎﻧَﺎ َﻣ َﻊ َﻳﺴُﻮﻉَ‪َ 14 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹺﺇ ﹾﺫ َﻧ ﹶﻈﺮُﻭﺍ ﺍ ِﻹْﻧﺴَﺎ ﹶﻥ ﺍﻟﱠﺬِﻯ ُﺷﻔِﻰ ﻭَﺍ ِﻗﻔﹰﺎ َﻣ َﻌﻬُﻤَﺎ‪ ،‬ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻟ ُﻬ ْﻢ‬ ‫ﲔ‪» :‬ﻣَﺎﺫﹶﺍ‬ ‫ﺠ َﻤﻊﹺ‪َ ،‬ﻭﺗَﺂ َﻣﺮُﻭﺍ ﻓِﻴﻤَﺎ َﺑ ْﻴَﻨ ُﻬ ْﻢ ‪16‬ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﺝ ﺍﹾﻟ َﻤ ْ‬ ‫ﺨﺮُﺟَﺎ ﹺﺇﻟﹶﻰ ﺧَﺎ ﹺﺭ ﹺ‬ ‫ﺷَﻰْﺀٌ ﻳُﻨَﺎ ِﻗﻀُﻮ ﹶﻥ ﹺﺑﻪِ‪15 .‬ﻓﹶﺄﹶﻣَﺮُﻭﻫُﻤَﺎ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺕ ﹺﺑﹶﺄْﻳﺪِﻳ ﹺﻬﻤَﺎ‪َ ،‬ﻭ ﹶﻻ َﻧ ﹾﻘ ِﺪﺭُ‬ ‫ﺠﻤِﻴ ﹺﻊ ُﺳﻜﱠﺎ ِﻥ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﹶﺃﻥﱠ ﺁَﻳ ﹰﺔ َﻣ ْﻌﻠﹸﻮ َﻣ ﹰﺔ ﹶﻗ ْﺪ َﺟ َﺮ ْ‬ ‫َﻧ ﹾﻔ َﻌﻞﹸ ﹺﺑ َﻬ ﹶﺬْﻳ ﹺﻦ ﺍﻟﺮﱠﺟُﻠﹶﻴْﻦﹺ؟ َﻷﻧﱠﻪُ ﻇﹶﺎﻫِﺮٌ ِﻟ َ‬ ‫ﺱ ﻓِﻴﻤَﺎ‬ ‫ﹶﺃ ﹾﻥ ﻧُ ْﻨ ِﻜﺮَ‪17 .‬ﻭَﻟﹶﻜِﻦْ‪ِ ،‬ﻟﹶﺌﻼﱠ َﺗﺸِﻴ َﻊ ﹶﺃ ﹾﻛﹶﺜ َﺮ ﻓِﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪ِ ،‬ﻟُﻨ َﻬﺪﱢ ْﺩ ُﻫﻤَﺎ َﺗ ْﻬﺪِﻳﺪًﺍ‪ ،‬ﹶﺃ ﹾﻥ ﹶﻻ ُﻳ ﹶﻜﻠﱢﻤَﺎ ﺃﹶﺣَﺪًﺍ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﻉ‪.‬‬ ‫ﺻ ْﻮ ُﻫﻤَﺎ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْﻨ ِﻄﻘﹶﺎ ﺍﹾﻟَﺒﺘﱠﺔﹶ‪َ ،‬ﻭ ﹶﻻ ُﻳ َﻌﻠﱢﻤَﺎ ﺑﹺﺎ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬ ‫َﺑ ْﻌﺪُ ﹺﺑ َﻬﺬﹶﺍ ﺍ ِﻻ ْﺳﻢﹺ‪ 18 «.‬ﹶﻓ َﺪ َﻋ ْﻮ ُﻫﻤَﺎ َﻭﹶﺃ ْﻭ َ‬ ‫ﺴ َﻤ َﻊ ﹶﻟ ﹸﻜ ْﻢ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ َﻦ ﺍﷲِ؟‬ ‫ﷲ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺱ َﻭﻳُﻮ َﺣﻨﱠﺎ َﻭﻗﹶﺎﻻ‪» :‬ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺣَﻘًّﺎ ﹶﺃﻣَﺎ َﻡ ﺍ ِ‬ ‫‪ 19‬ﹶﻓﹶﺄﺟَﺎَﺑ ُﻬ ْﻢ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺤﻦُ ﹶﻻ ﻳُ ْﻤ ِﻜﻨُﻨَﺎ ﹶﺃ ﹾﻥ ﹶﻻ َﻧَﺘ ﹶﻜﻠﱠ َﻢ ﹺﺑﻤَﺎ َﺭﹶﺃْﻳﻨَﺎ َﻭ َﺳ ِﻤ ْﻌﻨَﺎ‪َ 21 «.‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َﻫﺪﱠﺩُﻭ ُﻫﻤَﺎ ﹶﺃْﻳﻀًﺎ‬ ‫ﻓﹶﺎ ْﺣ ﹸﻜﻤُﻮﺍ‪20 .‬ﻷَﻧﱠﻨَﺎ َﻧ ْ‬ ‫ﷲ َﻋﻠﹶﻰ ﻣَﺎ‬ ‫ﺠﻤِﻴ َﻊ ﻛﹶﺎﻧُﻮﺍ ُﻳ َﻤﺠﱢﺪُﻭ ﹶﻥ ﺍ َ‬ ‫ﺐ ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ ،‬ﻷﻥﱠ ﺍﹾﻟ َ‬ ‫ﺴَﺒ ﹺ‬ ‫ﻒ ُﻳﻌَﺎ ِﻗﺒُﻮَﻧ ُﻬﻤَﺎ ﹺﺑ َ‬ ‫ﺠﺪُﻭﺍ ﺍﹾﻟَﺒﺘﱠ ﹶﺔ ﹶﻛ ْﻴ َ‬ ‫ﺃﹶﻃﹾﻠﹶﻘﹸﻮﻫُﻤَﺎ‪ ،‬ﹺﺇ ﹾﺫ ﹶﻟ ْﻢ َﻳ ﹺ‬ ‫ﲔ َﺳَﻨﺔﹰ‪.‬‬ ‫ﺕ ﻓِﻴ ِﻪ ﺁَﻳﺔﹸ ﺍﻟﺸﱢﻔﹶﺎ ِﺀ َﻫ ِﺬﻩِ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﹶﺃ ﹾﻛﹶﺜﺮُ ِﻣ ْﻦ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫َﺟﺮَﻯ‪َ 22 .‬ﻷﻥﱠ ﺍ ِﻹْﻧﺴَﺎ ﹶﻥ ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ ْ‬

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‫ع‪ :5‬ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ ﺍﺠﺘﻤﻌﺕ ﺍﻟﻤﺠﻤﻭﻋﺎﺕ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺘﻰ ﺘﺸﻜل ﺍﻟﻤﺠﻤﻊ ﻭﻫﻡ‪ :‬ﺍﻟﺭﺅﺴﺎﺀ ﺃﻯ‬ ‫ﺍﻟﻜﻬﻨﺔ‪ ،‬ﺍﻟﺸﻴﻭﺥ ﺃﻯ ﺭﺅﺴﺎﺀ ﺍﻟﻌﺸﺎﺌﺭ‪ ،‬ﻭﺍﻟﻜﺘﺒﺔ ﺃﻯ ﺍﻟﻌﻠﻤﺎﺀ ﻭﺍﻟﻤﻌﻠﻤﻴﻥ‪ .‬ﻭﻗﺩ ﺍﺠﺘﻤﻌﻭﺍ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻟﻤﺤﺎﻜﻤﺔ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ع‪ :6‬ﻭﻜﺎﻥ ﻤﻌﻬﻡ ﺤﻨﺎﻥ‪ :‬ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﺍﻟﺴﺎﺒﻕ ﺍﻟﺫﻯ ﺃﻗﺎﻟﻪ ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬ ‫ﻗﻴﺎﻓﺎ‪ :‬ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﺍﻟﻤﻌﺎﺼﺭ‪.‬‬ ‫ﻴﻭﺤﻨﺎ ﻭﺍﻹﺴﻜﻨﺩﺭ‪ :‬ﻤﻥ ﺃﻗﺎﺭﺏ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﻤﻌﺘﺒﺭﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻋﺸﻴﺭﺓ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪ :‬ﺨﺭﺝ ﻤﻨﻬﺎ ﺨﻤﺴﺔ ﻤﻥ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ‪ ،‬ﻓﻜﺎﻨﺕ ﻋﺸﻴﺭﺓ ﻤﺘﻤﻴﺯﺓ ﻭﻤﻨﻬﺎ‬ ‫ﺒﺎﻟﺘﺎﻟﻰ ﻋﺩﺩ ﻜﺒﻴﺭ ﻤﻥ ﺃﻋﻀﺎﺀ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬ ‫ﺍﺠﺘﻤﻊ ﻜل ﻫﺅﻻﺀ ﻟﻴﻭﻗﻔﻭﺍ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻘﺎﺌﻡ‪ ،‬ﻷﻥ ﻫﺫﺍ ﺴﻴﻅﻬﺭ ﺸﺭﻫﻡ ﻓﻰ ﺍﻟﺤﻜﻡ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺒﺎﻟﻤﻭﺕ‪.‬‬ ‫ع‪ :7‬ﺠﻌﻠﻭﺍ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻓﻰ ﺍﻟﻭﺴﻁ ﻭﺘﻜﺭﺭ ﺍﻟﺴﺅﺍل ﻋﻥ ﻤﺼﺩﺭ ﺍﻟﻘﻭﺓ ﺍﻟﺘﻰ ﻋﻤﻠﺕ ﺍﻟﻤﻌﺠﺯﺓ‬ ‫ﻭﻋﻥ ﺍﻻﺴﻡ ﺍﻟﺫﻯ ﺘﻤﻡ ﺍﻟﻤﻌﺠﺯﺓ‪ ،‬ﻭﻫﺫﺍ ﻟﻴﺱ ﻟﺠﻬﻠﻬﻡ ﺒﺎﻟﺭﺩ‪ ،‬ﻟﻜﻥ ﻟﻴﺠﺩﻭﺍ ﻤﻥ ﺍﻟﺭﺩ ﻓﺭﺼﺔ ﻴﻤﺴﻜﻭﻨﻬﺎ‬ ‫ﻋﻠﻰ ﺍﻟﺭﺴل ﻟﻌﻘﺎﺒﻬﻡ‪ ،‬ﺒﺎﻋﺘﺒﺎﺭ ﺍﺴﺘﺨﺩﺍﻡ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﻨﻭﻉ ﻤﻥ ﺍﻟﺘﺠﺩﻴﻑ ﺃﻭ ﺍﻟﺴﺤﺭ‪ .‬ﻭﻜﺎﻥ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ ﺒﺈﻗﺎﻤﺘﻬﻡ ﻓﻰ ﺍﻟﻭﺴﻁ ﻭﺴﺅﺍﻟﻬﻡ ﻫﻭ ﺘﺨﻭﻴﻔﻬﻤﺎ ﻟﻴﺘﻭﻗﻔﺎ ﻋﻥ ﻜﺭﺍﺯﺘﻬﻤﺎ‪.‬‬ ‫ع‪ :8‬ﻫﻨﺎ ﻴﺘﺤﻘﻕ ﻭﻋﺩ ﺍﻟﺭﺏ ﻓﻰ )ﻤﺕ‪ ،(20-19 :10‬ﺃﻨﻪ ﻋﻨﺩ ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﺴﻴﺤﻰ ﻤﻥ ﺃﺠل‬ ‫ﺍﻹﻴﻤﺎﻥ ﻓﺈﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻴﻨﻁﻕ ﻋﻠﻰ ﻟﺴﺎﻨﻪ‪.‬‬ ‫ﺍﻤﺘﻸ ﺒﻁﺭﺱ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺩﺨل ﻓﻰ ﺍﻟﻤﻭﻀﻭﻉ ﻤﺒﺎﺸﺭﺓ ﺒﻜل ﺸﺠﺎﻋﺔ‪ ،‬ﻟﻴﻌﻭﺽ‬ ‫ﺇﻨﻜﺎﺭﻩ ﻟﻠﺭﺏ ﺃﺜﻨﺎﺀ ﺍﻟﻤﺤﺎﻜﻤﺔ ﻋﻨﺩ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪ ،‬ﻭﻜﻠﻤﻬﻡ ﺒﺎﻻﺤﺘﺭﺍﻡ ﺍﻟﻼﺌﻕ ﺒﻬﻡ‪.‬‬

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‫اح ال ﱠرابِ ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :10-9‬ﺇﺤﺴﺎﻥ‪ :‬ﺍﻟﻤﺤﺎﻜﻤﺎﺕ ﺘﺘﻡ ﺒﺴﺒﺏ ﺇﺴﺎﺀﺓ‪ ،‬ﺃﻤﺎ ﺍﻵﻥ ﻓﺘﺘﻡ ﺒﺴﺒﺏ ﺍﻹﺤﺴﺎﻥ‬ ‫ﻭﺍﻟﻤﺴﺎﻋﺩﺓ ﻟﻠﻐﻴﺭ‪ ،‬ﻭﻫﺫﺍ ﻟﻴﻅﻬﺭ ﺸﺭ ﻤﺠﻠﺱ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬ ‫ﻫﺫﺍ ﻻﻥ ﺍﻟﻤﻘﻌﺩ ﺍﻟﺫﻯ ﺸﻔﻰ ﻜﺎﻥ ﺤﺎﻀﺭًﺍ ﺍﻟﻤﺤﺎﻜﻤﺔ‪.‬‬ ‫ﻴﺠﺏ ﺃﻥ ﻴﻌﻠﻤﻭﺍ ﻭﻴﻌﻠﻡ ﻤﻌﻬﻡ ﻜل ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺃﻥ ﺍﺴﻡ ﺍﻟﺭﺏ ﻴﺴﻭﻉ ﻭﻫﻭ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻤﺴﻴﺎ‬ ‫ﺍﻟﻤﻨﺘﻅﺭ‪ ،‬ﺍﻟﺫﻯ ﻤﻥ ﺍﻟﻨﺎﺼﺭﺓ ﻜﻤﺎ ﻜﺘﺒﻭﺍ ﻋﻠﻰ ﺼﻠﻴﺒﻪ‪ ،‬ﻭﻗﺩ ﻗﺎﻡ ﺒﻘﻭﺓ ﺍﻵﺏ ﻤﻥ ﺍﻷﻤﻭﺍﺕ ﻀﺩ‬ ‫ﺨﻁﺘﻬﻡ‪ ،‬ﻫﺫﺍ ﺍﻻﺴﻡ ﻫﻭ ﺍﻟﺫﻯ ﺸﻔﻰ ﺍﻟﻤﺭﻴﺽ‪ .‬ﻓﺄﻅﻬﺭ ﺒﻁﺭﺱ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﻤﺘﻘﺩﻤﹰﺎ ﻓﻰ ﺍﻟﻜﻼﻡ ﻤﻌﺒﺭﹰﺍ‬ ‫ﻋﻥ ﺭﺃﻴﻪ ﻭﺭﺃﻯ ﻴﻭﺤﻨﺎ‪ ،‬ﺜﻼﺜﺔ ﺃﻤﻭﺭ ﺃﺴﺎﺴﻴﺔ ﺘﺩﻋﻭ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻟﻺﻴﻤﺎﻥ ﻭﻫﻰ‪:‬‬ ‫‪ -1‬ﻴﺴﻭﻉ ﺍﻟﻨﺎﺼﺭﻯ ﻫﻭ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫‪ -2‬ﺨﻁﻴﺘﻬﻡ ﻓﻰ ﺤﻜﻤﻬﻡ ﺒﺼﻠﻴﺒﻪ‪.‬‬ ‫‪ -3‬ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ ﺸﻔﻰ ﺍﻟﻤﻘﻌﺩ ﻭﻗﺎﻡ ﻭﻫﻭ ﻗﺎﺌﻡ ﺃﻤﺎﻤﻬﻡ ﺍﻵﻥ‪.‬‬ ‫ع‪ :11‬ﺤﺠﺭ ﺍﻟﺯﺍﻭﻴﺔ‪ :‬ﻫﻭ ﺍﻟﺤﺠﺭ ﺍﻷﻋﻠﻰ ﻓﻰ ﺃﻯ ﻗﻭﺱ ﺃﻭ ﻗﺒﺔ ﻴﺤﻤل ﺴﻘﻔ ﹰﺎ ﻭﺍﻟﺫﻯ ﻴﻘﻊ‬ ‫ﻋﻠﻴﻪ ﻜل ﺍﻟﻀﻐﻁ ﻤﻥ ﺤﺠﺎﺭﺓ ﺍﻟﻘﻭﺱ ﻋﻥ ﻴﻤﻴﻨﻪ ﺃﻭ ﻴﺴﺎﺭﻩ ﺤﺘﻰ ﻻ ﻴﻨﻬﺩﻡ ﺍﻟﻘﻭﺱ‪ .‬ﺃﻭ ﻫﻭ ﺍﻟﺤﺠﺭ‬ ‫ﺍﻟﺫﻯ ﻴﺭﺒﻁ ﺍﻟﺤﺎﺌﻁﻴﻥ ﺍﻟﻤﺘﻌﺎﻤﺩﻴﻥ‪.‬‬ ‫ﻭﺍﻟﻤﻘﺼﻭﺩ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﺃﺴﺎﺱ ﺍﻟﺨﻼﺹ ﻟﻠﺒﺸﺭﻴﺔ ﻭﻟﻴﺱ ﺴﻭﺍﻩ‪.‬‬ ‫ﺍﻟﺒﻨﺎﺅﻭﻥ‪ :‬ﺃﻋﻀﺎﺀ ﻤﺠﻤﻊ ﺍﻟﺴﺒﻌﻴﻥ ﺍﻟﻤﺴﺌﻭﻟﻭﻥ ﻋﻥ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺭﻭﺤﻰ ﻟﻠﻴﻬﻭﺩ‪ ،‬ﻭﻜﺎﻥ ﻴﻨﺒﻐﻰ ﺃﻥ‬ ‫ﻴﻜﻭﻨﻭﺍ ﺃﻭل ﻤﻥ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻟﻴﻘﻭﺩﻭﺍ ﺍﻟﺸﻌﺏ ﻓﻰ ﻁﺭﻴﻕ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺃﻜﻤل ﻟﻬﻡ ﺒﻁﺭﺱ ﻜﺭﺍﺯﺘﻪ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻨﻪ ﻻ ﻴﺩﺍﻓﻊ ﻋﻥ ﻨﻔﺴﻪ ﺃﻭ ﻋﻥ ﻴﻭﺤﻨﺎ ﺒل ﻴﻜﺭﺯ ﺒﺎﻟﺭﺏ‪،‬‬ ‫ﻤﻭﻀﺤًﺎ ﺨﻁﺄﻫﻡ ﺍﻟﺫﻯ ﺫﻜﺭﻩ ﺍﻟﻤﺯﻤﻭﺭ )‪ (22 :118‬ﻤﻥ ﺠﻬﺔ ﺭﻓﻀﻬﻡ ﻟﻺﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻴﺴﻭﻉ‬ ‫ﻭﺍﺤﺘﻘﺎﺭﻫﻡ ﻟﻪ‪ ،‬ﺒﻴﻨﻤﺎ ﺃﻗﺎﻤﻪ ﺍﷲ ﺤﺠﺭ ﺯﺍﻭﻴﺔ ﻓﻰ ﻗﻀﻴﺔ ﺇﺘﻤﺎﻡ ﺍﻟﺨﻼﺹ‪.‬‬ ‫ع‪ :12‬ﺍﻟﻤﺴﻴﺢ ﻭﺤﺩﻩ ﻫﻭ ﺍﻟﻤﺨﻠﺹ ﻭﻫﻭ ﺍﻟﻭﺤﻴﺩ ﺍﻟﻤﻤﺴﻭﺡ ﻤﻥ ﺍﷲ ﻹﺘﻤﺎﻡ ﺍﻟﺨﻼﺹ‪ ،‬ﻓﻬﻭ‬ ‫ﺍﻟﻭﺤﻴﺩ ﺼﺎﺤﺏ ﺍﻟﺸﻔﺎﻋﺔ ﺍﻟﻜﻔﺎﺭﻴﺔ ﺍﻟﻐﺎﻓﺭﺓ ﻟﺨﻁﺎﻴﺎ ﺸﻌﺒﻪ ﻭﺍﻟﻤﻜﻔﺭﺓ ﻋﻥ ﺸﺭﻭﺭﻫﻡ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :13‬ﺩﻫﺸﻭﺍ ﺠﺩﺍ ﻤﻥ ﻗﻭﺓ ﺍﻟﻜﺭﺍﺯﺓ‪ ،‬ﻭﻴﻼﺤﻅ ﺫﻜﺭ ﻤﺠﺎﻫﺭﺓ ﻴﻭﺤﻨﺎ ﻓﻴُﻔﻬﻡ ﻀﻤﻨﻴﹰﺎ ﺃﻨﻪ ﺃﻴﺩ‬ ‫ﻜﻼﻡ ﺒﻁﺭﺱ ﺒﻜﻠﻤﺎﺕ ﻭﺇﻴﻤﺎﺀﺍﺕ ﺘﻌﻠﻥ ﺇﻴﻤﺎﻨﻪ‪ ،‬ﺭﻏﻡ ﺃﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻟﻡ ﻴﺘﺘﻠﻤﺫﺍ ﻋﻠﻰ ﻴﺩ ﻤﻌﻠﻤﻰ ﺍﻟﻴﻬﻭﺩ‬ ‫ﺃﻭ ﻤﺩﺍﺭﺴﻬﻡ ﺍﻟﺩﻴﻨﻴﺔ ﺒل ﻫﻤﺎ ﻤﻥ ﻋﺎﻤﺔ ﺍﻟﺸﻌﺏ‪ .‬ﻭﻤﻥ ﻫﺫﺍ ﺘﺫﻜﺭ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﺃﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻜﺎﻨﺎ‬ ‫ﻤﻊ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﻗﺩ ﺸﺎﻫﺩﻭﻫﻤﺎ ﻤﻌﻪ ﻗﺒﻼﹰ‪ ،‬ﻓﻬﻭ ﺇﺫﹰﺍ ﻤﺼﺩﺭ ﻋﻠﻤﻬﻤﺎ ﻭﻓﺼﺎﺤﺘﻬﻤﺎ‪.‬‬ ‫ع‪ :14‬ﻭﺠﻭﺩ ﺍﻟﻤﺭﻴﺽ ﺍﻟﺫﻯ ﺸﻔﻰ ﻟﻡ ﻴﺠﻌل ﻟﻬﻡ ﻓﺭﺼﺔ ﻴﻌﺎﺭﻀﻭﻥ ﺒﻬﺎ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﺒل‬ ‫ﺼﺎﺭ ﺍﻟﻘﻀﺎﺓ ﻤﺘﻬﻤﻴﻥ ﻓﻰ ﻤﻘﺎﻭﻤﺘﻬﻡ ﻟﻠﻤﺴﻴﺢ‪.‬‬ ‫ﻻ ﻤﻥ ﺃﻥ ﻴﺴﺄﻟﻭﺍ‬ ‫ع‪ :16-15‬ﺃﺨﺭﺠﻭﻫﻤﺎ ﻤﻥ ﺍﻟﻤﺠﻤﻊ ﻟﻠﺘﺸﺎﻭﺭ ﻭﺇﺼﺩﺍﺭ ﺍﻟﺤﻜﻡ‪ ،‬ﻭﺒﺩ ﹰ‬ ‫ﺃﻨﻔﺴﻬﻡ ﻤﺎﺫﺍ ﻴﻔﻌﻠﻭﻥ ﻤﻥ ﺠﻬﺔ ﺨﻼﺼﻬﻡ ﻭﻤﻭﻗﻔﻬﻡ ﻤﻥ ﻫﺫﻩ ﺍﻟﻜﺭﺍﺯﺓ‪ ،‬ﺭﻜﺯﻭﺍ ﺸﺭﻫﻡ ﻓﻰ ﻜﻴﻑ ﻭﻤﺎﺫﺍ‬ ‫ﻴﻔﻌﻠﻭﻥ ﺒﺎﻟﺭﺴل ﺒﻌﺩ ﺃﻥ ﺒﻠﻎ ﺃﺜﺭ ﻫﺫﻩ ﺍﻵﻴﺔ ﺍﻟﻭﺍﻀﺤﺔ ﻓﻰ ﺃﺫﻫﺎﻥ ﺴﻜﺎﻥ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫‪ ‬ﻫﻜﺫﺍ ﻴﺘﻘﺴﻰ ﺍﻹﻨﺴﺎﻥ ﺒﺎﻟﺨﻁﻴﺔ ﻋﻨﺩﻤﺎ ﻴﺘﻌﻭﺩ ﻋﻠﻴﻬﺎ‪ .‬ﻓﻤﺎ ﻋﻤﻠﻭﻩ ﺒﺎﻟﻤﺴﻴﺢ ﻤﻥ ﻅﻠﻡ ﻴﺭﻴﺩﻭﻥ‬ ‫ﺘﻁﺒﻴﻘﻪ ﻤﻊ ﺍﻟﺭﺴل‪ ،‬ﻷﻥ ﻜﺭﺍﻤﺘﻬﻡ ﺍﻟﺸﺨﺼﻴﺔ ﻜﺎﻨﺕ ﻫﻰ ﻤﻁﻠﺒﻬﻡ ﻭﻟﻴﺱ ﺍﻟﺤﻕ‪ .‬ﻓﺈﻥ ﻅﻬﺭ‬ ‫ﺨﻁﺄﻙ ﻓﻼ ﺘﺴﺘﻤﺭ ﻓﻰ ﺍﻟﻤﻘﺎﻭﻤﺔ ﺃﻭ ﺘﺒﺭﻴﺭ ﻨﻔﺴﻙ‪ ،‬ﺒل ﺍﺭﺠﻊ ﺇﻟﻰ ﺍﷲ ﺒﺎﻟﺼﻼﺓ ﻟﻴﻜﺸﻑ ﻟﻙ‬

‫ﺍﻟﺤﻘﻴﻘﺔ ﺤﺘﻰ ﺘﺘﻭﺏ ﻭﺘﺼﻠﺢ ﺃﺨﻁﺎﺀﻙ‪ ،‬ﻤﻘﺘﺩﻴﹰﺎ ﺒﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﺍﻟﺫﻯ ﺃﻁﺎﻉ ﻓﺼﺎﺭ ﺍﻟﻌﻅﻴﻡ‬ ‫ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪.‬‬

‫ع‪ :17‬ﻗﺭﺭﻭﺍ ﺃﻥ ﻴﻬﺩﺩﻭﻫﻤﺎ ﻜﻰ ﻴﺨﺎﻓﺎ ﻤﻥ ﺍﺴﺘﺌﻨﺎﻑ ﺍﻟﻜﺭﺍﺯﺓ ﺒﻴﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﻴﺫﻜﺭﻭﺍ ﺍﺴﻡ‬ ‫ﻴﺴﻭﻉ ﺍﻟﺫﻯ ﻟﻡ ﻴﻁﻴﻘﻭﺍ ﺤﺘﻰ ﺃﻥ ﻴﻨﻁﻘﻭﻩ ﺒﺄﻓﻭﺍﻫﻡ‪ .‬ﻓﻠﻌﺠﺯﻫﻡ ﻋﻥ ﺇﻤﺴﺎﻙ ﺍﻟﺘﻬﻡ ﻋﻠﻴﻬﻡ ﺍﺴﺘﺨﺩﻤﻭﺍ‬ ‫ﺍﻟﺘﻬﺩﻴﺩ ﻟﺘﺨﻭﻴﻔﻬﻤﺎ‪.‬‬ ‫ع‪ :18‬ﺃﻋﺎﺩﻭﻫﻤﺎ ﻟﻠﺠﻠﺴﺔ ﻭﺃﻭﺼﻭﻫﻤﺎ ﺒﻌﺩﻡ ﺘﻜﺭﺍﺭ ﻤﺜل ﻫﺫﻩ ﺍﻟﻜﺭﺍﺯﺓ ﻤﺴﺘﻘﺒﻼﹰ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫اح ال ﱠرابِ ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :20-19‬ﻟﻜﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺭﺩﺍ ﺒﺄﻥ ﺍﷲ ﻴﺠﺏ ﺃﻥ ﻴﻁﺎﻉ ﺃﻜﺜﺭ ﻤﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻫﻭ ﺍﻟﺫﻯ‬ ‫ﻴﺄﻤﺭﻫﻡ ﺒﺎﻟﻜﺭﺍﺯﺓ ﻟﻠﻌﺎﻟﻡ ﺃﺠﻤﻊ ﺒﺎﻹﻨﺠﻴل‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻓﻬﻤﺎ ﻻ ﻴﻘﺩﺭﺍﻥ ﺃﻥ ﻴﻜﺘﻤﺎ ﻫﺫﻩ ﺍﻟﻜﺭﺍﺯﺓ ﺒﻤﺎ ﺭﺃﻭﻩ‬ ‫ﺃﻭ ﺴﻤﻌﻭﻩ ﻓﻰ ﺃﻴﺎﻡ ﻤﺼﺎﺤﺒﺔ ﺍﻟﻤﺴﻴﺢ ﻟﻬﻡ‪ .‬ﻭﻴﻅﻬﺭ ﻫﻨﺎ‪:‬‬ ‫‪ -1‬ﺍﻷﻏﺭﺍﺽ ﺍﻟﺸﺭﻴﺭﺓ ﻟﻠﻤﺠﻠﺱ ﻀﺩ ﺃﻭﺍﻤﺭ ﺍﷲ‪.‬‬ ‫‪ -2‬ﻁﺎﻋﺔ ﺍﻟﺭﺴﻭﻟﻴﻥ ﷲ ﻭﻗﻭﺘﻬﻤﺎ ﻓﻰ ﺍﻟﺘﻤﺴﻙ ﺒﺎﻟﺤﻕ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺍﻟﻤﻘﺎﻭﻤﺎﺕ‪.‬‬ ‫ع‪ :22-21‬ﻫﻜﺫﺍ ﺃُﻓﺭﺝ ﻋﻨﻬﻤﺎ ﺒﺩﻭﻥ ﻋﻘﺎﺏ ﺨﻭﻓﹰﺎ ﻤﻥ ﺍﻟﺸﻌﺏ ﺍﻟﺫﻯ ﻜﺎﻥ ﻴﻤﺠﺩ ﺍﷲ ﻋﻠﻰ‬

‫ﺍﻟﻤﻌﺠﺯﺓ‪ ،‬ﺨﺎﺼﺔ ﺃﻥ ﻫﺫﺍ ﺍﻟﺭﺠل ﻅل ﻤﺭﻴﻀﹰﺎ ﻟﻤﺩﺓ ﺘﺯﻴﺩ ﻋﻥ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ‪ .‬ﻓﻁﻭل ﻤﺩﺓ ﺍﻟﻤﺭﺽ‬

‫ﻭﻋﺠﺯ ﺍﻟﻁﺏ ﺍﻟﺒﺸﺭﻯ ﻋﻥ ﻋﻼﺠﻪ ﻴﻅﻬﺭ ﻗﻭﺓ ﺍﻟﻤﻌﺠﺯﺓ‪.‬‬

‫ﻭﻫﻜﺫﺍ ﻟﻡ ﻴﻜﻥ ﺃﻤﺎﻡ ﺍﻟﻤﺠﻠﺱ ﺇﻻ ﺍﻟﺘﻬﺩﻴﺩ ﻷﻨﻪ ﻋﺎﺠﺯ ﺃﻤﺎﻡ ﻗﻭﺓ ﺍﷲ‪.‬‬

‫‪ ‬ﺃﻤﺎﻤﻨﺎ ﺤﻘﺎﺌﻕ ﺍﷲ ﺍﻟﻭﺍﻀﺤﺔ‪ ،‬ﻟﻜﻥ ﻜﺒﺭﻴﺎﺀﻨﺎ ﻴﺤﻭل ﺩﻭﻥ ﺍﻋﺘﺭﺍﻓﻨﺎ ﺒﺨﻁﺎﻴﺎﻨﺎ ﻭﻗﺒﻭﻟﻨﺎ ﻟﻌﻤل ﺍﷲ‬ ‫ﺍﻟﺨﻼﺼﻰ ﻓﻴﻨﺎ‪ .‬ﺍﻟﻭﺍﺠﺏ ﻋﻠﻴﻨﺎ ﻋﺩﻡ ﺇﻀﺎﻋﺔ ﺍﻟﻔﺭﺼﺔ ﻤﺜل ﻫﺅﻻﺀ ﺍﻟﺭﺅﺴﺎﺀ ﺍﻟﺫﻴﻥ ﻋﺎﺸﻭﺍ ﻓﻰ‬

‫ﻭﻫﻡ ﺍﻟﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻜﺭﺍﺯﺓ ﻻ ﺍﻻﺴﺘﺠﺎﺒﺔ ﻟﻬﺎ‪.‬‬

‫)‪ (3‬صالة الرسل )ع‪:(31-23‬‬ ‫‪َ 23‬ﻭﹶﻟﻤﱠﺎ ﺃﹸ ﹾﻃ ِﻠﻘﹶﺎ‪ ،‬ﺃﹶﺗَﻴَﺎ ﹺﺇﻟﹶﻰ ﺭُ ﹶﻓﻘﹶﺎِﺋ ﹺﻬﻤَﺎ َﻭﹶﺃ ْﺧَﺒﺮَﺍ ُﻫ ْﻢ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ ﻗﹶﺎﹶﻟﻪُ ﹶﻟ ُﻬﻤَﺎ ﺭُﺅَﺳَﺎﺀُ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﻭَﺍﻟﺸﱡﻴُﻮﺥُ‪24 .‬ﻓﹶﻠﹶﻤﱠﺎ‬

‫ﺽ‬ ‫ﺖ ﻫُ َﻮ ﺍ ِﻹﹶﻟ ُﻪ ﺍﻟﺼﱠﺎﹺﻧﻊُ ﺍﻟﺴﱠﻤَﺎ َﺀ ﻭَﺍ َﻷ ْﺭ َ‬ ‫ﷲ ﻭَﻗﹶﺎﻟﹸﻮﺍ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺴﱠﻴﱢﺪُ‪ ،‬ﹶﺃْﻧ َ‬ ‫ﺻ ْﻮﺗًﺎ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ َ‬ ‫َﺳ ِﻤﻌُﻮﺍ‪َ ،‬ﺭ ﹶﻓﻌُﻮﺍ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺏ ﺑﹺﺎﹾﻟﺒَﺎ ِﻃـﻞﹺ؟‬ ‫ﺖ ﺍﻷُ َﻣﻢُ‪َ ،‬ﻭَﺗ ﹶﻔﻜﱠ َﺮ ﺍﻟﺸﱡﻌُﻮ ُ‬ ‫ﺤ َﺮ َﻭ ﹸﻛﻞﱠ ﻣَﺎ ﻓِﻴﻬَﺎ‪25 ،‬ﺍﹾﻟﻘﹶﺎِﺋﻞﹸ ﹺﺑ ﹶﻔ ﹺﻢ ﺩَﺍﻭُ َﺩ ﹶﻓﺘَﺎﻙَ‪ِ" :‬ﻟﻤَﺎﺫﹶﺍ ﺍ ْﺭَﺗﺠﱠ ِ‬ ‫ﻭَﺍﹾﻟَﺒ ْ‬

‫‪26‬ﻗﹶﺎ َﻣ ْ‬ ‫ﺤﻘِﻴ ﹶﻘ ِﺔ ﺍ ْﺟَﺘ َﻤ َﻊ‬ ‫ﺤ ِﻪ‪َ 27 ".‬ﻷﻧﱠﻪُ ﺑﹺﺎﹾﻟ َ‬ ‫ﺽ ﻭَﺍ ْﺟَﺘ َﻤ َﻊ ﺍﻟﺮﱡ َﺅﺳَﺎ ُﺀ َﻣﻌًﺎ ﻋَﻠﹶﻰ ﺍﻟﺮﱠﺏﱢ ﻭَﻋَﻠﹶﻰ َﻣﺴِﻴ ِ‬ ‫ﺖ ُﻣﻠﹸﻮ ُﻙ ﺍ َﻷ ْﺭ ﹺ‬ ‫ﺏ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪،‬‬ ‫ﻼﻃﹸﺲُ ﺍﹾﻟُﺒ ْﻨﻄِﻰ َﻣ َﻊ ﺃﹸ َﻣ ﹴﻢ َﻭﺷُﻌُـﻮ ﹺ‬ ‫ﺱ َﻭﺑﹺﻴ ﹶ‬ ‫ﺤَﺘﻪُ‪ِ ،‬ﻫﲑُﻭ ُﺩ ُ‬ ‫ﺴْ‬ ‫ﺱ َﻳﺴُﻮﻉَ‪ ،‬ﺍﻟﱠﺬِﻯ َﻣ َ‬ ‫ﻋَﻠﹶﻰ ﹶﻓﺘَﺎ َﻙ ﺍﹾﻟ ﹸﻘﺪﱡﻭ ﹺ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮﻥﹶ‪29 .‬ﻭَﺍﻵ ﹶﻥ ﻳَﺎ َﺭﺏﱡ‪ ،‬ﺍْﻧ ﹸﻈ ْﺮ ﹺﺇﻟﹶﻰ ﺗَﻬْﺪِﻳﺪَﺍﺗِﻬﹺﻢْ‪،‬‬ ‫ﺖ َﻳﺪُ َﻙ َﻭ َﻣﺸُﻮ َﺭﺗُ َ‬ ‫ﺖ ﹶﻓ َﻌﻴﱠَﻨ ْ‬ ‫‪ِ28‬ﻟَﻴ ﹾﻔ َﻌﻠﹸﻮﺍ ﹸﻛﻞﱠ ﻣَﺎ َﺳَﺒ ﹶﻘ ْ‬

‫ﻼ ِﻣ َ‬ ‫ﺢ َﻋﺒﹺﻴ َﺪ َﻙ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮﺍ ﹺﺑ ﹶﻜ ﹶ‬ ‫ﻭَﺍ ْﻣَﻨ ْ‬ ‫ﻚ ﹺﺑ ﹸﻜﻞﱢ ﻣُﺠَﺎﻫَﺮَﺓٍ‪30 ،‬ﹺﺑ َﻤﺪﱢ َﻳ ِﺪ َﻙ ﻟِﻠﺸﱢﻔﹶﺎﺀِ‪َ ،‬ﻭﹾﻟُﺘ ْ‬ ‫ﺠ َﺮ ﺁﻳَﺎﺕٌ َﻭ َﻋﺠَﺎِﺋﺐُ ﺑﹺﺎ ْﺳ ﹺﻢ‬

‫ﺠﻤِﻴ ُﻊ ِﻣ َﻦ‬ ‫ﻸ ﺍﹾﻟ َ‬ ‫ﲔ ﻓِﻴﻪِ‪ ،‬ﻭَﺍ ْﻣَﺘ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﻜﹶﺎ ﹸﻥ ﺍﻟﱠﺬِﻯ ﻛﹶﺎﻧُﻮﺍ ﻣُﺠَْﺘ ِﻤ ِﻌ َ‬ ‫ﻉ‪َ 31 «.‬ﻭﹶﻟﻤﱠﺎ ﺻَﻠﱠﻮْﺍ‪َ ،‬ﺗ َﺰ ْﻋ َﺰ َ‬ ‫ﺱ َﻳﺴُﻮ َ‬ ‫ﹶﻓﺘَﺎ َﻙ ﺍﹾﻟ ﹸﻘﺪﱡﻭ ﹺ‬ ‫ﷲ ﹺﺑ ُﻤﺠَﺎ َﻫ َﺮ ٍﺓ‪.‬‬ ‫ﻼ ﹺﻡ ﺍ ِ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪ ،‬ﻭَﻛﹶﺎﻧُﻮﺍ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑ ﹶﻜ ﹶ‬ ‫ﺍﻟﺮﱡﻭ ﹺ‬

‫‪43‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :23‬ﻋﺎﺩ ﺍﻟﺭﺴﻭﻻﻥ ﺒﻌﺩ ﺍﻹﻓﺭﺍﺝ ﻋﻨﻬﻤﺎ ﺇﻟﻰ ﺍﻟﺭﺴل ﻭﺒﺎﻗﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﺤﻜﻴﺎ ﻟﻬﻡ ﻤﺎ‬

‫ﺤﺩﺙ ﻟﺘﺜﺒﻴﺕ ﺇﻴﻤﺎﻨﻬﻡ ﻭﺸﻜﺭ ﺍﷲ ﻭﺍﻟﻔﺭﺡ ﺒﻌﻤﻠﻪ ﻓﻰ ﻜﻨﻴﺴﺘﻪ‪.‬‬

‫ع‪ :24‬ﻨﻅﺭًﺍ ﻻﺤﺘﻴﺎﺠﻬﻡ ﺍﻟﺸﺩﻴﺩ ﻟﻤﻌﻭﻨﺔ ﺍﷲ‪ ،‬ﺼﻠﻭﺍ ﺒﺤﺭﺍﺭﺓ ﻤﻨﺎﺩﻴﻥ ﺍﷲ ﺨﺎﻟﻕ ﻜل ﺍﻷﺸﻴﺎﺀ‬

‫ﻭﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺤﻤﺎﻴﺔ ﺃﻭﻻﺩﻩ‪ ،‬ﻜﻤﺎ ﻨﺨﺎﻁﺒﻪ ﻓﻰ ﺍﻟﻘﺩﺍﺱ ﺒﻬﺫﻩ ﺍﻟﺼﻼﺓ "ﺃﻨﻪ ﺨﺎﻟﻕ ﻜل ﺍﻟﻤﻭﺠﻭﺩﺍﺕ"‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﻨﺭﻯ ﺃﻥ ﺍﻟﺼﻼﺓ ﻫﻰ ﺃﻋﻅﻡ ﺤل ﻟﻀﻌﻑ ﺍﻹﻨﺴﺎﻥ ﻭﻤﺸﺎﻜﻠﻪ‪.‬‬

‫ﻓﻤﺎ ﺩﺍﻡ ﺍﷲ ﺨﺎﻟﻕ ﺍﻟﻜﻭﻥ ﻭﻀﺎﺒﻁﻪ‪ ،‬ﺘﻁﻤﺌﻥ ﻗﻠﻭﺒﻨﺎ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺘﻬﺩﻴﺩﺍﺕ ﺍﻷﺸﺭﺍﺭ‪ .‬ﻭﻫﺫﻩ‬

‫ﺍﻟﺼﻼﺓ ﺃﻴﻀًﺎ ﻫﻰ ﺼﻼﺓ ﺸﻜﺭ ﷲ ﻋﻠﻰ ﻋﻅﻴﻡ ﻨﻌﻤﺘﻪ ﻭﺇﻨﻘﺎﺫﻩ ﻟﺭﺴﻠﻪ‪.‬‬

‫ع‪ :26-25‬ﺼﻠﻰ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﺇﻟﻰ ﺍﷲ ﺍﻟﻘﺎﺌل ﻋﻠﻰ ﻟﺴﺎﻥ ﺩﺍﻭﺩ ﺍﻟﻨﺒﻰ ﺒﺎﻟﻤﺯﻤﻭﺭ )‪1 :2‬‬

‫‪ (2،‬ﻋﻥ ﻗﻴﺎﻡ ﻜﺜﻴﺭﻴﻥ ﻀﺩ ﺍﻟﻤﺴﻴﺢ ﺒﺄﻓﻜﺎﺭﻫﻡ ﻭﺃﻋﻤﺎﻟﻬﻡ ﺍﻟﻤﻘﺎﻭﻤﺔ‪ ،‬ﺴﻭﺍﺀ ﻜﺎﻨﻭﺍ ﻤﻥ ﺍﻟﺭﺅﺴﺎﺀ ﺃﻭ‬ ‫ﺍﻟﻤﻠﻭﻙ‪ ،‬ﻤﻌﺎﻨﺩﻴﻥ ﻟﻠﺭﺏ )ﺍﻵﺏ( ﻭﻟﻠﻤﺴﻴﺢ )ﺍﻻﺒﻥ(‪ .‬ﻓﻬﺫﺍ ﻤﺎ ﺤﺩﺙ ﻤﻥ ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﻤﻘﺎﻭﻤﺔ‬

‫ﺍﻟﻤﺴﻴﺢ ﻭﺍﻟﺭﺴل‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻗﻭﺓ ﺍﷲ ﻭﻀﻌﻑ ﺭﺅﺴﺎﺀ ﺍﻟﻌﺎﻟﻡ ﻭﺍﻀﻁﺭﺍﺒﻬﻡ ﻟﻠﺸﺭ ﺍﻟﺫﻯ ﻓﻰ‬ ‫ﻗﻠﻭﺒﻬﻡ‪ ،‬ﻭﻓﺸل ﻜل ﻤﺅﺍﻤﺭﺍﺘﻬﻡ ﻷﻥ ﺍﷲ ﺃﻗﻭﻯ ﻤﻨﻬﻡ‪ ،‬ﻓﺈﻥ ﻜﺎﻨﻭﺍ ﻴﺼﻠﺒﻭﻥ ﺍﻟﻤﺴﻴﺢ ﻴﻘﻭﻡ ﻓﻰ ﺍﻟﻴﻭﻡ‬ ‫ﺍﻟﺜﺎﻟﺙ ﻅﺎﻓﺭًﺍ‪ ،‬ﻭﺇﻥ ﻜﺎﻨﻭﺍ ﻴﻘﺒﻀﻭﻥ ﻋﻠﻰ ﺍﻟﺭﺴل‪ ،‬ﻻ ﻴﺠﺩﻭﻥ ﻓﻴﻬﻡ ﺘﻬﻤﺔ ﺒل ﺘﻨﺘﺸﺭ ﺍﻟﻤﻌﺠﺯﺓ‬

‫ﻭﺘﺠﺫﺏ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪.‬‬

‫ع‪ :28-27‬ﺍﺠﺘﻤﻊ ﻋﻠﻰ ﻓﺘﺎﻙ‪ :‬ﻗﺩ ﺘﺤﻘﻕ ﻫﺫﺍ ﺃﻤﺎﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺒﻤﺎ ﺭﺃﻭﻩ ﻤﻥ ﺘﺤﺭﻙ ﺍﻟﻜﻬﻨﺔ‬

‫ﻭﻤﺠﻠﺱ ﺍﻟﻴﻬﻭﺩ ﻀﺩ ﺍﻟﻤﺴﻴﺢ ﻭﻤﻌﻬﻡ ﻫﻴﺭﻭﺩﺱ ﻭﺒﻴﻼﻁﺱ ﻭﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻷﻤﻡ ﻭﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻟﻜﻥ ﺍﷲ‬

‫ﻀﺎﺒﻁ ﺍﻟﻜل ﺇﻨﻤﺎ ﺴﻤﺢ ﺒﻤﺎ ﺤﺩﺙ ﻷﻨﻪ ﺇﺘﻤﺎﻡ ﺨﻁﺘﻪ ﻟﺨﻼﺹ ﺍﻟﺒﺸﺭﻴﺔ‪.‬‬

‫ع‪ :29‬ﻟﻡ ﻴﻁﻠﺒﻭﺍ ﻤﻥ ﺍﻟﺭﺏ ﺃﻥ ﻴﺤﻤﻴﻬﻡ‪ ،‬ﺒل ﺃﻥ ﻴﻘﻭﻴﻬﻡ ﻟﻨﺠﺎﺡ ﺍﻟﻜﺭﺍﺯﺓ ﺒﻜل ﻭﻀﻭﺡ‬

‫ﻭﻤﺠﺎﻫﺭﺓ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﺘﻌﻠﻘﻬﻡ ﺍﻟﺸﺩﻴﺩ ﻭﺇﻴﻤﺎﻨﻬﻡ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ ﻭﺭﻏﺒﺘﻬﻡ ﻓﻰ ﻨﺸﺭ ﺍﻹﻴﻤﺎﻥ‪ ،‬ﻓﻼ‬ ‫ﻴﻔﻜﺭﻭﻥ ﻓﻰ ﺃﻨﻔﺴﻬﻡ ﺒل ﻴﺴﺄﻟﻭﻥ ﻗﻭﺓ ﻟﻴﻤﺠﺩﻭﺍ ﺍﷲ ﺒﻬﺎ‪.‬‬

‫ع‪ :30‬ﻁﻠﺒﻭﺍ ﺃﻴﻀًﺎ ﺃﻥ ﻴﺅﻴﺩﻫﻡ ﺒﻤﻌﺠﺯﺍﺕ ﺃﺨﺭﻯ ﻟﻠﺸﻔﺎﺀ ﻭﻋﻼﻤﺎﺕ ﺘﺅﻜﺩ ﺼﺤﺔ ﻜﺭﺍﺯﺘﻬﻡ‪،‬‬

‫ﻭﺃﻤﻭﺭ ﻋﺠﻴﺒﺔ ﺘﺸﻬﺩ ﻟﻌﻅﻤﺔ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻘﺩﻭﺱ ﺍﺒﻥ ﺍﷲ ﺍﻟﻌﻅﻴﻡ‪.‬‬ ‫‪44‬‬

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‫اح ال ﱠرابِ ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :31‬ﻋﻨﺩﺌﺫ ﻅﻬﺭﺕ ﻋﻼﻤﺔ ﻤﻨﻅﻭﺭﺓ ﻋﻠﻰ ﻗﺒﻭل ﺼﻼﺘﻬﻡ ﻟﺩﻯ ﺍﷲ‪ ،‬ﻭﻫﻰ ﺍﻫﺘﺯﺍﺯ ﺍﻟﻤﻜﺎﻥ‬

‫ﻭﺍﻤﺘﻼﺀ ﺍﻟﺤﺎﻀﺭﻴﻥ ﻤﻥ ﺍﻟﺭﻭﺡ‪ ،‬ﺃﻯ ﺃﻋﻁﺎﻫﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻗﻭﺓ ﻟﻼﺴﺘﻤﺭﺍﺭ ﻭﺍﻟﻌﻤل ﻭﻨﺎﻟﻭﺍ ﺤﻤﺎﺴﹰﺎ‬

‫ﻭﻗﻭﺓ ﻹﻋﻼﻥ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻟﺘﺒﺸﻴﺭ ﺒﻪ‪.‬‬

‫ﺍﻟﺤﻠﻭل ﺍﻷﻭل ﻟﺒﺩﺀ ﺴﻜﻨﻰ ﺍﻟﺭﻭﺡ ﻓﻰ ﺍﻹﻨﺴﺎﻥ ﻻ ﻴﺘﻜﺭﺭ‪ ،‬ﺃﻤﺎ ﺍﻻﻤﺘﻼﺀ ﻟﺘﺠﺩﻴﺩ ﻨﺸﺎﻁﻪ ﻭﻋﻤﻠﻪ‬

‫ﻴﻤﻜﻥ ﺃﻥ ﻴﺘﻜﺭﺭ ﻤﺭﺍﺕ ﻜﺜﻴﺭﺓ ﺒﻘﺩﺭ ﻨﻘﺎﻭﺓ ﻨﻔﺱ ﺍﻹﻨﺴﺎﻥ ﻭﻁﻠﺒﻪ ﺍﻻﻤﺘﻼﺀ ﻤﻥ ﺍﷲ‪.‬‬

‫‪ ‬ﺍﻟﺘﺠﺊ ﷲ ﺒﺎﻟﺼﻼﺓ ﻓﻰ ﻜل ﺍﺤﺘﻴﺎﺠﺎﺘﻙ ﻭﺍﺜﻘﹰﺎ ﻤﻥ ﻤﺴﺎﻨﺩﺘﻪ‪.‬‬

‫ﺃﺸﻜﺭﻩ ﻋﻠﻰ ﻋﻁﺎﻴﺎﻩ ﻭﺃﻁﻠﺏ ﺍﻟﻤﺯﻴﺩ ﻷﺠل ﺍﺴﻤﻪ‪ ،‬ﻓﺘﻨﺎل ﺒﻔﻴﺽ ﻜﺜﻴﺭ ﻷﻨﻪ ﻏﻨﻰ ﻭﻴﺤﺏ‬ ‫ﺃﻭﻻﺩﻩ ﻭﺴﻴﺴﺎﻋﺩﻙ ﻹﻅﻬﺎﺭ ﺍﺴﻤﻪ ﻓﻰ ﺤﻴﺎﺘﻙ ﻭﻜﻼﻤﻙ‪.‬‬

‫)‪ (4‬حياة الكنيسة األولى )ع‪:(37-32‬‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪﺓﹲ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﺃ َﺣ ٌﺪ َﻳﻘﹸﻮ ﹸﻝ ﹺﺇﻥﱠ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ‬ ‫ﺠ ْﻤﻬُﻮ ﹺﺭ ﺍﻟﱠﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﻗﹶﻠﹾﺐٌ ﻭَﺍﺣِﺪٌ َﻭَﻧ ﹾﻔ ٌ‬ ‫‪َ 32‬ﻭﻛﹶﺎ ﹶﻥ ِﻟ ُ‬

‫ﺸَﺘ َﺮﻛﹰﺎ‪َ 33 .‬ﻭﹺﺑﻘﹸﻮﱠ ٍﺓ َﻋﻈِﻴ َﻤﺔٍ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ُﻳ َﺆﺩﱡﻭ ﹶﻥ ﺍﻟﺸﱠﻬَﺎ َﺩ ﹶﺓ ﹺﺑ ِﻘﻴَﺎ َﻣ ِﺔ‬ ‫ﹶﺃ ْﻣﻮَﺍِﻟ ِﻪ ﻟﹶﻪُ‪َ ،‬ﺑ ﹾﻞ ﻛﹶﺎ ﹶﻥ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﹸﻛ ﱡﻞ َﺷ ْﻰ ٍﺀ ُﻣ ْ‬ ‫ﺤﺘَﺎﺟًﺎ‪َ ،‬ﻷﻥﱠ ﹸﻛﻞﱠ ﺍﻟﱠﺬِﻳ َﻦ‬ ‫ﺖ ﻋَﻠﹶﻰ َﺟﻤِﻴ ِﻌ ﹺﻬﻢْ‪34 ،‬ﹺﺇ ﹾﺫ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﻓِﻴ ﹺﻬ ْﻢ ﹶﺃ َﺣ ٌﺪ ُﻣ ْ‬ ‫ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮﻉَ‪َ ،‬ﻭﹺﻧ ْﻌ َﻤ ﹲﺔ ﻋَﻈِﻴﻤَﺔﹲ ﻛﹶﺎَﻧ ْ‬

‫ﺻﺤَﺎ َ‬ ‫ﻛﹶﺎﻧُﻮﺍ ﹶﺃ ْ‬ ‫ﻀﻌُﻮﻧَﻬَﺎ ِﻋ ْﻨ َﺪ ﹶﺃ ْﺭﺟُ ﹺﻞ‬ ‫ﺕ ‪َ 35‬ﻭَﻳ َ‬ ‫ﺕ ﻛﹶﺎﻧُﻮﺍ َﻳﺒﹺﻴﻌُﻮَﻧﻬَﺎ‪ ،‬ﻭَﻳَﺄﹾﺗُﻮﻥﹶ ﹺﺑﹶﺄﹾﺛﻤَﺎ ِﻥ ﺍﹾﻟ َﻤﺒﹺﻴﻌَﺎ ِ‬ ‫ﺏ ُﺣﻘﹸﻮ ﹴﻝ ﹶﺃ ْﻭ ُﺑﻴُﻮ ٍ‬

‫ﻉ ﻋَﻠﹶﻰ ﹸﻛﻞﱢ ﹶﺃ َﺣ ٍﺪ ﹶﻛﻤَﺎ َﻳﻜﹸﻮ ﹸﻥ ﹶﻟﻪُ ﺍﺣْﺘِﻴَﺎﺝٌ‪َ 36 .‬ﻭﻳُﻮ ُﺳﻒُ‪ ،‬ﺍﻟﱠﺬِﻯ ُﺩﻋِﻰ ِﻣ َﻦ ﺍﻟﺮﱡﺳُ ﹺﻞ َﺑ ْﺮﻧَﺎﺑَﺎ‪،‬‬ ‫ﺍﻟﺮﱡ ُﺳﻞﹺ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﻳُﻮﺯﱠ ُ‬ ‫ﺲ‪37 ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﹶﻟﻪُ ﺣَﻘﹾﻞﹲ ﺑَﺎﻋَﻪُ‪َ ،‬ﻭﹶﺃﺗَﻰ ﺑﹺﺎﻟﺪﱠﺭَﺍ ِﻫ ﹺﻢ‬ ‫ﺠ ْﻨ ﹺ‬ ‫ﻯ ﻗﹸ ْﺒﺮُ ِﺳﻰﱡ ﺍﹾﻟ ﹺ‬ ‫ﺍﻟﱠﺬِﻯ ﻳَُﺘ ْﺮ َﺟﻢُ ﺍْﺑ َﻦ ﺍﻟﹾﻮَﻋْﻆِ‪َ ،‬ﻭﻫُ َﻮ ﹶﻻ ﹺﻭ ٌ‬ ‫ﻭَﻭَﺿَﻌَﻬَﺎ ِﻋ ْﻨ َﺪ ﹶﺃ ْﺭﺟُ ﹺﻞ ﺍﻟﺮﱡﺳُﻞﹺ‪.‬‬

‫ع‪ :32‬ﻫﻨﺎ ﻴﺴﻤﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺠﻤﻬﻭﺭًﺍ‪ ،‬ﺇﺫ ﺯﺍﺩﻭﺍ ﻋﻥ ﺍﻟﺨﻤﺴﺔ ﺁﻻﻑ ﺍﻟﻤﺫﻜﻭﺭﻴﻥ ﻗﺒﻼﹰ‪ ،‬ﻭﻟﻜﻥ‬

‫ﻟﻠﻜل ﻭﺤﺩﺍﻨﻴﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﻭﺍﺤﺩ ﺍﻟﻘﺎﺌﺩ ﻭﺍﻟﻤﺭﺸﺩ ﻟﻜل ﻓﺭﺩ ﻭﻟﻠﻤﺠﻤﻭﻋﺔ ﻜﻠﻬﺎ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻻ ﻴﺯﺍﻟﻭﺍ‬

‫ﻴﻌﻴﺸﻭﻥ ﺒﻤﺒﺩﺃ ﺍﻟﻤﻠﻜﻴﺔ ﺍﻟﻤﺸﺘﺭﻜﺔ ﺒﻼ ﺃﻨﺎﻨﻴﺔ‪ ،‬ﻓﻜل ﻭﺍﺤﺩ ﻴﺸﻌﺭ ﺃﻥ ﻤﺎﻟﻪ ﻤﻠﻙ ﻟﻠﻜﻨﻴﺴﺔ ﻭﻟﻜل ﻤﻥ‬

‫ﻓﻴﻬﺎ‪.‬‬

‫ع‪ :34-33‬ﻜﺎﻥ ﺍﻟﺭﻭﺡ ﻴﻌﻤل ﻓﻰ ﺍﻟﺭﺴل ﺒﻘﻭﺓ ﻟﻠﻜﺭﺍﺯﺓ ﺒﻘﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺘﻰ ﻫﻰ ﺃﺴﺎﺱ‬ ‫ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪ .‬ﺃﻤﺎ ﺍﻟﻨﻌﻤﺔ ﺍﻟﻌﻅﻴﻤﺔ ﺍﻟﺘﻰ ﺤﻠﺕ ﻋﻠﻰ ﺍﻟﺠﻤﻴﻊ ﻓﻘﺩ ﺃﻋﻁﺕ ﻜﺭﺍﺯﺘﻬﻡ ﻗﻭﺓ‬ ‫‪45‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﻨﻔﺎﺫﹰﺍ ﻏﻴﺭ ﻋﺎﺩﻴﻴﻥ ﻓﻰ ﻗﻠﻭﺏ ﺍﻟﺴﺎﻤﻌﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺭﻭﻨﻬﻡ ﻓﻰ ﻤﺤﺒﺔ ﺸﺩﻴﺩﺓ‪ ،‬ﻓﻠﻴﺱ ﺒﻴﻨﻬﻡ ﻓﻘﻴﺭ‬ ‫ﻭﺍﺤﺩ ﺒل ﺘﻜﺎﻤل ﻜﺎﻤل ﺒﻴﻥ ﺍﻷﻏﻨﻴﺎﺀ ﻭﺍﻟﻔﻘﺭﺍﺀ‪ ،‬ﺇﺫ ﺃﺴﺭﻉ ﺃﺼﺤﺎﺏ ﺍﻟﺤﻘﻭل ﻭﺍﻟﻤﻤﺘﻠﻜﺎﺕ ﺇﻟﻰ ﺒﻴﻌﻬﺎ‬ ‫ﻟﺴﺩ ﺍﺤﺘﻴﺎﺠﺎﺕ ﺍﻟﻤﺤﺘﺎﺠﻴﻥ‪.‬‬ ‫ع‪ :35‬ﻜﺎﻥ ﻭﻀﻊ ﺍﻟﻤﺎل ﻋﻨﺩ ﺃﻗﺩﺍﻡ ﺍﻟﺭﺴل ﻜﻨﺎﻴﺔ ﻋﻥ ﻋﺩﻡ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻪ‪ ،‬ﺇﺫ‬ ‫ﺍﻨﺸﻐﻠﺕ ﻗﻠﻭﺒﻬﻡ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ ﺃﻤﺎ ﺍﻻﺤﺘﻴﺎﺠﺎﺕ ﺍﻟﻤﺎﺩﻴﺔ ﻓﻜﺎﻨﺕ ﺃﻗل ﺃﻫﻤﻴﺔ‪ ،‬ﻭﻜل ﺍﻷﻤﻭﺍل ﺤُﺴﺒﺕ‬ ‫ﻻ ﺸﻰﺀ ﺃﻤﺎﻡ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻟﺤﻴﺎﺓ ﻤﻊ ﺍﷲ‪ .‬ﻓﻜﺎﻥ ﺍﻟﻤﺎل ﻴﺴﺘﺨﺩﻡ ﻟﺴﺩ ﺍﺤﺘﻴﺎﺠﺎﺕ ﺍﻟﻜل ﺤﺴﺏ ﺤﺎﻟﺘﻪ‪.‬‬ ‫ع‪ :37-36‬ﺸﻤل ﻫﺫﺍ ﺍﻷﻤﺭ ﺃﻴﻀﺎ ﺃﺤﺩ ﺍﻟﺨﺩﺍﻡ ﺍﻟﻤﺸﻬﻭﺭﻴﻥ ﻭﻫﻭ ﻴﻭﺴﻑ ﺨﺎل ﻤﺎﺭﻤﺭﻗﺱ‬ ‫ﺍﻟﺭﺴﻭل‪ ،‬ﺍﻟﺫﻯ ﺩﻋﺎﻩ ﺍﻟﺭﺴل ﺒﺭﻨﺎﺒﺎ ﺃﻯ ﺍﺒﻥ ﺍﻟﻭﻋﻅ ﻟﻤﺎ ﺘﻤﻴﺯ ﺒﻪ ﻤﻥ ﺍﻟﻔﺼﺎﺤﺔ ﻭﻜﻼﻤﻪ ﺍﻟﻤﺅﺜﺭ ﻓﻰ‬ ‫ﻼ ﻓﺒﺎﻋﻪ‬ ‫ﻼ ﻤﻥ ﺴﺒﻁ ﻻﻭﻯ ﺍﻟﻤﺘﻐﺭﺒﻴﻥ ﻓﻰ ﻗﺒﺭﺹ ﻭﺍﻟﺫﻯ ﻜﺎﻥ ﻴﻤﻠﻙ ﺤﻘ ﹰ‬ ‫ﺍﻟﺴﺎﻤﻌﻴﻥ‪ .‬ﻭﻫﻭ ﺃﺼ ﹰ‬ ‫ﻭﺃﻋﻁﻰ ﺜﻤﻨﻪ ﻟﻶﺒﺎﺀ ﺍﻟﺭﺴل‪.‬‬

‫‪ ‬ﻟﻴﺘﻙ ﺘﺸﻌﺭ ﺒﺎﻟﻤﺤﺘﺎﺠﻴﻥ ﺤﻭﻟﻙ ﻭﺘﻌﻠﻡ ﺠﻴﺩﹰﺍ ﺃﻥ ﻜل ﻤﺎ ﻋﻨﺩﻙ ﻤﻥ ﺃﻤﻭﺍل ﻭﻤﻘﺘﻨﻴﺎﺕ ﻫﻰ ﻤﻠﻙ‬ ‫ﻼ ﻋﻠﻴﻬﺎ ﻟﺴﺩ ﺍﺤﺘﻴﺎﺠﺎﺘﻙ ﻭﺍﺤﺘﻴﺎﺠﺎﺕ ﻤﻥ ﺤﻭﻟﻙ‪ .‬ﻓﺄﻨﺕ ﻋﻀﻭ ﻓﻰ ﺠﺴﺩ‬ ‫ﷲ‪ ،‬ﺃﻗﺎﻤﻙ ﻭﻜﻴ ﹰ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻫﻭ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻓﻼ ﺘﻐﻠﻕ ﺃﺤﺸﺎﺀﻙ ﻋﻥ ﺃﻯ ﺇﻨﺴﺎﻥ ﻤﺤﺘﺎﺝ‪.‬‬

‫‪46‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬ ‫ﻧﻤﻮ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﻤﺤﺎﻛﻤﺎﺕ‬ ‫‪‬‬

‫)‪ (1‬حنانيا وسفيرة )ع‪:( 11-1‬‬ ‫ﺲ ِﻣ َﻦ ﺍﻟﺜﱠﻤَﻦﹺ‪ ،‬ﻭَﺍ ْﻣ َﺮﹶﺃﺗُﻪُ ﹶﻟﻬَﺎ َﺧَﺒﺮُ ﹶﺫِﻟﻚَ‪،‬‬ ‫ﻉ ُﻣ ﹾﻠﻜﹰﺎ ‪2‬ﻭَﺍ ْﺧَﺘ ﹶﻠ َ‬ ‫ﲑﺓﹸ‪ ،‬ﺑَﺎ َ‬ ‫‪َ 1‬ﻭ َﺭﺟُ ﹲﻞ ﺍ ْﺳ ُﻤ ُﻪ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪ ،‬ﻭَﺍ ْﻣ َﺮﹶﺃﺗُﻪُ َﺳﻔﱢ َ‬ ‫ﺏ‬ ‫ﻚ ِﻟَﺘ ﹾﻜ ِﺬ َ‬ ‫ﻸ ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ﹸﻥ ﹶﻗ ﹾﻠَﺒ َ‬ ‫ﺱ‪» :‬ﻳَﺎ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﻣ َ‬ ‫ﺿ َﻌﻪُ ِﻋ ْﻨ َﺪ ﹶﺃ ْﺭﺟُ ﹺﻞ ﺍﻟﺮﱡﺳُﻞﹺ‪ 3 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫َﻭﹶﺃﺗَﻰ ﹺﺑﺠُ ْﺰ ٍﺀ َﻭ َﻭ َ‬

‫ﻕ ﻛﹶﺎ ﹶﻥ َﻳ ْﺒﻘﹶﻰ ﹶﻟﻚَ؟ َﻭﹶﻟﻤﱠﺎ ﺑﹺﻴـﻊَ‪ ،‬ﹶﺃﹶﻟ ْﻢ‬ ‫ﺲ َﻭﻫُ َﻮ ﺑَﺎ ﹴ‬ ‫ﺤ ﹾﻘﻞﹺ؟ ‪4‬ﹶﺃﹶﻟ ْﻴ َ‬ ‫ﺲ ِﻣ ْﻦ ﹶﺛ َﻤ ﹺﻦ ﺍﹾﻟ َ‬ ‫ﺨَﺘ ِﻠ َ‬ ‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱﹺ‪َ ،‬ﻭَﺗ ْ‬ ‫ﻋَﻠﹶﻰ ﺍﻟﺮﱡﻭ ﹺ‬

‫ﻳَﻜ ُ‬ ‫ﺏ ﻋَﻠﹶﻰ ﺍﻟﻨﱠﺎﺱﹺ‪َ ،‬ﺑ ﹾﻞ َﻋﻠﹶﻰ‬ ‫ﺖ ﹶﻟ ْﻢ َﺗ ﹾﻜ ِﺬ ْ‬ ‫ﻚ َﻫﺬﹶﺍ ﺍ َﻷ ْﻣﺮَ؟ ﹶﺃْﻧ َ‬ ‫ﺖ ﻓِﻰ ﹶﻗ ﹾﻠﹺﺒ َ‬ ‫ﺿ ْﻌ َ‬ ‫ﻚ َﻭ َ‬ ‫ـ ْﻦ ﻓِﻰ ﺳُﻠﹾﻄﹶﺎﻧﹺﻚَ؟ ﹶﻓﻤَﺎ ﺑَﺎﻟﹸ َ‬ ‫ﻼﻡَ‪َ ،‬ﻭ ﹶﻗ َﻊ َﻭﻣَﺎﺕَ‪َ .‬ﻭﺻَﺎ َﺭ ﺧَﻮْﻑٌ ﻋَﻈِﻴﻢٌ ﻋَﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﻟﱠﺬِﻳ َﻦ َﺳ ِﻤﻌُﻮﺍ‬ ‫ﺍﷲِ‪5 «.‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤ َﻊ َﺣﻨَﺎﹺﻧﻴﱠﺎ َﻫﺬﹶﺍ ﺍﹾﻟ ﹶﻜ ﹶ‬

‫ﺙ َﻭﹶﻟﻔﱡﻮﻩُ‪َ ،‬ﻭ َﺣ َﻤﻠﹸﻮ ُﻩ ﺧَﺎﺭﹺﺟًﺎ َﻭ َﺩ ﹶﻓﻨُﻮﻩُ‪.‬‬ ‫ﺾ ﺍﻷَﺣْﺪَﺍ ﹸ‬ ‫ﹺﺑ ﹶﺬِﻟﻚَ‪ 6.‬ﹶﻓَﻨ َﻬ َ‬

‫ﺙ ﺳَﺎﻋَﺎﺕٍ‪ ،‬ﹶﺃﻥﱠ ﺍﻣْ َﺮﹶﺃَﺗﻪُ َﺩ َﺧ ﹶﻠ ْ‬ ‫ﻼ ِ‬ ‫ﺤ ﹺﻮ ﹶﺛ ﹶ‬ ‫‪7‬ﹸﺛﻢﱠ َﺣ َﺪﺙﹶ‪َ ،‬ﺑ ْﻌ َﺪ ﻣُﺪﱠ ِﺓ َﻧ ْ‬ ‫ﺲ ﻟﹶﻬَﺎ َﺧَﺒﺮُ ﻣَﺎ َﺟﺮَﻯ‪َ 8 .‬ﹶﻓﹶﺄﺟَﺎَﺑﻬَﺎ‬ ‫ﺖ َﻭﹶﻟ ْﻴ َ‬

‫ﺖ‪» :‬ﻧَﻌَﻢْ‪ ،‬ﹺﺑ َﻬﺬﹶﺍ ﺍﹾﻟ ِﻤ ﹾﻘﺪَﺍﺭﹺ‪ 9 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻬَﺎ ُﺑ ﹾﻄ ُﺮﺱُ‪:‬‬ ‫ﺤ ﹾﻘﻞﹶ؟« ﹶﻓﻘﹶﺎﹶﻟ ْ‬ ‫ﺱ‪» :‬ﻗﹸﻮﻟِﻰ ﻟِﻰ‪ :‬ﺃﹶﺑﹺﻬَﺬﹶﺍ ﺍﹾﻟ ِﻤ ﹾﻘﺪَﺍ ﹺﺭ ﹺﺑ ْﻌُﺘﻤَﺎ ﺍﹾﻟ َ‬ ‫ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻚ‬ ‫ﺤ ِﻤﻠﹸﻮَﻧ ِ‬ ‫ﻚ ﻋَﻠﹶﻰ ﺍﹾﻟﺒَﺎﺏﹺ‪َ ،‬ﻭ َﺳَﻴ ْ‬ ‫ﺡ ﺍﻟﺮﱠﺏﱢ؟ ُﻫ َﻮﺫﹶﺍ ﹶﺃ ْﺭﺟُﻞﹸ ﺍﻟﱠﺬِﻳ َﻦ َﺩ ﹶﻓﻨُﻮﺍ َﺭﺟُ ﹶﻠ ِ‬ ‫ﺠ ﹺﺮَﺑ ِﺔ ﺭُﻭ ﹺ‬ ‫»ﻣَﺎ ﺑَﺎﻟﹸﻜﹸﻤَﺎ ﺍﺗﱠ ﹶﻔ ﹾﻘُﺘﻤَﺎ ﻋَﻠﹶﻰ َﺗ ْ‬

‫ﺖ ﻓِﻰ ﺍﹾﻟﺤَﺎ ﹺﻝ ِﻋ ْﻨ َﺪ ﹺﺭ ْﺟ ﹶﻠ ْﻴ ِﻪ َﻭﻣَﺎَﺗﺖْ‪ .‬ﹶﻓ َﺪ َﺧ ﹶﻞ ﺍﻟﺸﱠﺒَﺎ ُ‬ ‫ﺧَﺎﺭﹺﺟًﺎ‪ 10 «.‬ﹶﻓ َﻮ ﹶﻗ َﻌ ْ‬ ‫ﺤ َﻤﻠﹸﻮﻫَﺎ ﺧَﺎ ﹺﺭﺟًﺎ‪،‬‬ ‫ﺏ َﻭ َﻭ َﺟﺪُﻭﻫَﺎ َﻣ ْﻴَﺘﺔﹰ‪ ،‬ﹶﻓ َ‬ ‫ﺴﺔِ‪َ ،‬ﻭ َﻋﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﻟﱠﺬِﻳﻦَ َﺳ ِﻤﻌُﻮﺍ‬ ‫ﺐ َﺭﺟُ ِﻠﻬَﺎ‪ 11 .‬ﹶﻓﺼَﺎ َﺭ ﺧَﻮْﻑٌ ﻋَﻈِﻴﻢٌ َﻋﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫َﻭ َﺩ ﹶﻓﻨُﻮﻫَﺎ ﹺﺑﺠَﺎﹺﻧ ﹺ‬ ‫ﻚ‪.‬‬ ‫ﹺﺑ ﹶﺬِﻟ َ‬ ‫ع‪ :1‬ﻫﺫﺍ ﻨﻤﻭﺫﺝ ﻟﺘﺠﺭﺒﺔ ﺘﺼﻴﺏ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻥ ﺍﻟﺩﺍﺨل‪ ،‬ﺒﺨﻼﻑ ﺍﻀﻁﻬﺎﺩﺍﺕ ﺯﻋﻤﺎﺀ ﺍﻟﻴﻬﻭﺩ‬

‫ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﺼﻴﺒﻬﺎ ﻤﻥ ﺍﻟﺨﺎﺭﺝ‪.‬‬

‫ﻓﻬﻭﺫﺍ ﺤﻨﺎﻨﻴﺎ ﺍﻟﺫﻯ ﻤﻌﻨﻰ ﺍﺴﻤﻪ ﺤﻨﺎﻥ ﺍﻟﺭﺏ ﻭﺴﻔﻴﺭﺓ ﺯﻭﺠﺘﻪ ﻭﻤﻌﻨﻰ ﺍﺴﻤﻬﺎ ﻤﻀﻴﺌﺔ‪ ،‬ﻴﺒﻴﻌﺎ‬

‫ﻼ ﻷﺠل ﺍﺤﺘﻴﺎﺝ ﺍﻟﻜﻨﻴﺴﺔ ﻜﻤﺎ ﻴﻔﻌل ﺍﻟﻜﺜﻴﺭﻭﻥ‪.‬‬ ‫ﺤﻘ ﹰ‬

‫ع‪ :2‬ﻟﻜﻨﻬﻤﺎ ﺃﺭﺍﺩﺍ ﺇﺨﻔﺎﺀ ﺠﺯﺀ ﻤﻥ ﺍﻟﺜﻤﻥ ﻭﺍﻻﺤﺘﻔﺎﻅ ﺒﻪ ﻟﻬﻤﺎ ﻤﻊ ﺍﻹﺩﻋﺎﺀ ﺒﺄﻥ ﻤﺎ ﺴﻴﻌﻁﻴﺎﻨﻪ‬

‫ﻟﻠﺭﺴل ﻫﻭ ﻜل ﺍﻟﺜﻤﻥ‪ .‬ﻓﺎﺘﻔﻘﺎ ﻋﻠﻰ ﺫﻟﻙ ﻭﺘﻤﻤﺎﻩ ﻭﺫﻟﻙ ﺤﺒ ﹰﺎ ﻓﻰ ﻅﻬﻭﺭﻫﻤﺎ ﺃﻨﻬﻤﺎ ﻜﺭﻴﻤﺎﻥ ﻭﻴﻌﻁﻴﺎﻥ‬ ‫‪47‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺒﺴﺨﺎﺀ‪ ،‬ﻤﻊ ﺃﻨﻪ ﻤﻥ ﺤﻘﻬﻤﺎ ﺍﻻﺤﺘﻔﺎﻅ ﺒﺠﺯﺀ ﻭﺇﻋﻁﺎﺀ ﺍﻟﺠﺯﺀ ﺍﻵﺨﺭ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﺨﻁﻴﺔ ﺍﻟﺭﻴﺎﺀ ﻭﺤﺏ‬

‫ﺍﻟﻅﻬﻭﺭ ﺍﻟﺘﻰ ﻗﺎﺩﺕ ﺇﻟﻰ ﺍﻟﻜﺫﺏ‪ ،‬ﻭﺒﻜﺫﺒﻬﻤﺎ ﻴُﻌﺘﺒﺭﺍ ﺴﺎﺭﻗﻴﻥ ﻟﺠﺯﺀ ﻤﻥ ﻤﺎل ﺍﷲ ﺍﻟﺫﻯ ﺍﺩﻋﻴﺎ ﺃﻨﻬﻤﺎ ﻗﺩ‬ ‫ﺃﻋﻁﻴﺎﻩ ﻟﻪ ﻭﻫﻭ ﻜل ﺜﻤﻥ ﺍﻟﺤﻘل‪.‬‬

‫ع‪ :3‬ﺃﻋﻠﻥ ﺒﻁﺭﺱ ﻟﺤﻨﺎﻨﻴﺎ ﺨﻁﻭﺭﺓ ﺍﺴﺘﺠﺎﺒﺘﻪ ﻟﻠﺸﻴﻁﺎﻥ ﺍﻟﺫﻯ ﻤﻸ ﻗﻠﺒﻪ ﺒﺤﺏ ﺍﻟﻅﻬﻭﺭ‪ ،‬ﻭﻫﺫﺍ‬

‫ﻤﻌﻨﺎﻩ ﺃﻨﻪ ﻜﺎﻥ ﻴﻤﻜﻥ ﻟﺤﻨﺎﻨﻴﺎ ﻁﺭﺩ ﺃﻓﻜﺎﺭ ﺍﻟﺸﻴﻁﺎﻥ ﺍﻟﺸﺭﻴﺭﺓ ﻭﻟﻜﻨﻪ ﺘﻬﺎﻭﻥ ﻟﻜﺒﺭﻴﺎﺌﻪ‪.‬‬

‫ﻭﻟﻌل ﻫﺫﺍ ﻴﻭﻀﺢ ﺃﻗﻨﻭﻤﻴﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﻓﻬﻭ ﺃﺤﺩ ﺃﻗﺎﻨﻴﻡ ﺍﻟﺜﺎﻟﻭﺙ ﻭﻟﻴﺱ ﻤﺠﺭﺩ ﻗﻭﺓ ﺍﷲ ﻜﻤﺎ‬

‫ﺤ ﹺﺭ َﻡ ﺒﻤﺠﻤﻊ ﺍﻟﻘﺴﻁﻨﻁﻴﻨﻴﺔ‪.‬‬ ‫ﺍﺩﻋﻰ ﻤﻘﺩﻭﻨﻴﻭﺱ ﺍﻟﻤﺒﺘﺩﻉ ﺍﻟﺫﻯ ﺘﻠﻘﺒﻪ ﺍﻟﻜﻨﻴﺴﺔ ﺒﻌﺩﻭ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻗﺩ ُ‬ ‫ع‪ :4‬ﻭﻀﻊ ﻓﻰ ﻗﻠﺒﻪ‪ :‬ﺃﻯ ﻨﻭﻯ ﻋﻠﻰ ﺍﻟﺸﺭ ﺃﻭ ﺒﻴﱠﺕ ﺍﻟﻨﻴﺔ ﻟﺫﻟﻙ‪.‬‬

‫ﺃﻭﻀﺢ ﺒﻁﺭﺱ ﻟﺤﻨﺎﻨﻴﺎ ﺃﻥ ﻤﻥ ﺤﻘﻪ ﺃﻥ ﻴﺘﺼﺭﻑ ﻓﻰ ﻤﻠﻜﻪ ﻜﻤﺎ ﻴﺸﺎﺀ‪ ،‬ﻓﻼ ﻴﺒﻴﻊ ﺍﻟﺤﻘل ﺇﻥ‬

‫ﺃﺭﺍﺩ ﻭﻜﺫﻟﻙ ﻴﻤﻜﻨﻪ ﺃﻥ ﻴﻌﻁﻰ ﻜل ﺜﻤﻨﻪ ﺃﻭ ﺠﺯﺀ ﻤﻨﻪ‪ .‬ﻭﻭﺒﺨﻪ ﺍﻟﺭﺴﻭل ﻋﻠﻰ ﻜﺫﺒﻪ ﻷﻨﻪ ﻤﻭﺠﻪ ﷲ‬

‫ﻗﺒل ﺍﻟﻨﺎﺱ‪.‬‬

‫ﻻ ﻜﻤﺎ ﻗﺎل ﺩﺍﻭﺩ ﺍﻟﻨﺒﻰ‬ ‫‪ ‬ﺇﻋﻠﻡ ﺃﻥ ﻜل ﺨﻁﻴﺔ ﻨﺼﻨﻌﻬﺎ ﻓﻰ ﺤﻕ ﺇﻨﺴﺎﻥ ﻫﻰ ﻤﻭﺠﻬﺔ ﻨﺤﻭ ﺍﷲ ﺃﻭ ﹰ‬ ‫"ﻟﻙ ﻭﺤﺩﻙ ﺃﺨﻁﺄﺕ" )ﻤﺯ‪ .(4 :51‬ﻓﻼ ﺘﺘﻨﺎﺴﻰ ﻭﺠﻭﺩ ﺍﷲ ﺒل ﻤﻥ ﺃﺠﻠﻪ ﺍﺒﺘﻌﺩ ﻋﻥ ﺍﻟﺨﻁﻴﺔ‬ ‫ﺤﺘﻰ ﻻ ﺘﻐﻀﺒﻪ‪ ،‬ﻭﺫﻜﺭ ﻨﻔﺴﻙ ﺃﻨﻪ ﻭﺍﻗﻑ ﺃﻤﺎﻤﻙ ﻴﺭﻯ ﻜل ﺃﻋﻤﺎﻟﻙ ﻭﻜﻼﻤﻙ ﻭﺃﻓﻜﺎﺭﻙ‪ ،‬ﺤﺘﻰ‬ ‫ﻭﺇﻥ ﺴﻘﻁﺕ ﺃﺴﺭﻉ ﺒﺎﻟﺘﻭﺒﺔ ﺇﻟﻴﻪ ﻓﻴﺴﺎﻤﺤﻙ ﻭﺘﻨﺠﻭ ﻤﻥ ﻜل ﻋﻘﻭﺒﺔ‪.‬‬ ‫ع‪ :5‬ﻜﺎﻥ ﻋﻘﺎﺏ ﺍﷲ ﻓﻭﺭﻴًﺎ ﺒﺴﻘﻭﻁ ﺤﻨﺎﻨﻴﺎ ﻤﻴﺘﹰﺎ‪ ،‬ﻤﻤﺎ ﺠﻌل ﺨﻭﻑ ﺍﷲ ﻓﻰ ﻗﻠﻭﺏ ﺍﻟﻤﺅﻤﻨﻴﻥ‪.‬‬

‫ﻭﻜﺎﻥ ﻫﺫﺍ ﻀﺭﻭﺭﻴًﺎ ﻓﻰ ﺒﺩﺍﻴﺔ ﺍﻟﻜﻨﻴﺴﺔ ﻟﻴﺭﻓﻀﻭﺍ ﺍﻟﺨﻁﻴﺔ ﻭﻴﺩﻗﻘﻭﺍ ﻓﻰ ﺤﻴﺎﺘﻬﻡ‪ ،‬ﻜﻤﺎ ﺃﻋﻁﻰ ﻤﻬﺎﺒﺔ‬

‫ﻟﻠﺭﺴل ﺇﺫ ﺃﻥ ﻟﻬﻡ ﻤﻭﻫﺒﺔ ﻜﺸﻑ ﺍﻟﻐﻴﺏ ﻓﺄﻋﻁﻰ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﺒﻁﺭﺱ ﺃﻥ ﻴﻌﺭﻑ ﻤﺎ ﺼﻨﻌﻪ ﺤﻨﺎﻨﻴﺎ‬

‫ﻭﺯﻭﺠﺘﻪ ﺴﻔﻴﺭﺓ‪.‬‬

‫‪ ‬ﺇﻥ ﻜﻨﺕ ﺘﻌﺎﻨﻰ ﻤﻥ ﺍﻟﻜﺴل ﻭﺍﻟﺘﻬﺎﻭﻥ ﻓﺘﺫﻜﺭ ﺩﻴﻨﻭﻨﺔ ﺍﷲ ﻟﺘﺨﺎﻓﻪ ﻭﺘﺒﺘﻌﺩ ﻋﻥ ﺍﻟﺨﻁﻴﺔ‪ ،‬ﻓﺎﻟﺤﺏ‬

‫ﻭﺤﺩﻩ ﻟﻴﺱ ﻜﺎﻓﻴﺎ ﻟﺨﻼﺼﻙ ﺒل ﺃﻴﻀﹰﺎ ﻤﺨﺎﻓﺔ ﺍﷲ ﻭﺭﻓﺽ ﺍﻟﺨﻁﻴﺔ ﺍﻟﺘﻰ ﺘﺴﺒﺏ ﻫﻼﻜﻙ‪ .‬ﻭﻟﺫﻟﻙ‬ ‫ﺘﺫﻜﺭﻙ ﺍﻟﻜﻨﻴﺴﺔ ﻜل ﻴﻭﻡ ﻗﺒل ﺃﻥ ﺘﻨﺎﻡ ﻓﻰ ﺼﻼﺓ ﺍﻟﻨﻭﻡ ﺒﺎﻷﺠﺒﻴﺔ ﺃﻨﻙ ﺴﺘﻘﻑ ﺃﻤﺎﻡ ﺍﻟﺩﻴﺎﻥ‬ ‫ﺍﻟﻌﺎﺩل‪ ،‬ﺤﺘﻰ ﺘﺸﻌﺭ ﺃﻨﻙ ﻤﺭﻋﻭﺏ ﻭﻤﺭﺘﻌﺏ ﻟﻜﺜﺭﺓ ﺫﻨﻭﺒﻙ‪ ،‬ﻓﺘﻘﻭﺩﻙ ﻟﻠﺘﻭﺒﺔ ﻭﺨﻼﺹ ﻨﻔﺴﻙ‬ ‫ﻭﺘﺘﻤﺘﻊ ﺒﺤﻼﻭﺓ ﻋﺸﺭﺘﻪ ﻭﺤﺒﻪ ﺍﻟﻔﻴﺎﺽ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ع‪ :6‬ﺩﻓﻥ ﺍﻟﺸﺒﺎﻥ ﺤﻨﺎﻨﻴﺎ ﺨﺎﺭﺝ ﻤﺩﻴﻨﺔ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﺘﻰ ﻟﻡ ﻴﻜﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺴﻤﺤﻭﻥ ﺃﻥ ﻴﺩﻓﻥ ﻓﻴﻬﺎ‬ ‫ﺇﻨﺴﺎﻥ‪.‬‬ ‫ع‪ :7‬ﺍﺴﺘﻤﺭ ﺍﺠﺘﻤﺎﻉ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺜﻼﺙ ﺴﺎﻋﺎﺕ‪ ،‬ﺘﻡ ﺍﺜﻨﺎﺀﻫﺎ ﺩﻓﻥ ﺤﻨﺎﻨﻴﺎ‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺤﻀﺭﺕ‬ ‫ﺯﻭﺠﺘﻪ ﺴﻔﻴﺭﺓ ﻭﻫﻰ ﻻ ﺘﻌﻠﻡ ﺒﻤﺎ ﺤﺩﺙ ﻟﺯﻭﺠﻬﺎ‪ ،‬ﺒل ﺘﻅﻥ ﺃﻥ ﻤﺎ ﺍﺘﻔﻘﺎ ﻋﻠﻴﻪ ﻤﻥ ﺨﺩﺍﻉ ﻭﻜﺫﺏ ﻗﺩ‬ ‫ﻨﺠﺢ‪.‬‬ ‫ع‪ :8‬ﻟﻡ ﻴﺯل ﺜﻤﻥ ﺍﻟﺤﻘل ﻤﻭﻀﻭﻋﹰﺎ ﺃﻤﺎﻡ ﺍﻟﺭﺴل ﻋﻨﺩﻤﺎ ﺩﺨﻠﺕ ﺴﻔﻴﺭﺓ‪ ،‬ﻓﺒﺎﺩﺭ ﺒﻁﺭﺱ‬ ‫ﺒﺴﺅﺍﻟﻬﺎ ﻫل ﻫﺫﺍ ﺍﻟﻤﺒﻠﻎ ﻫﻭ ﻜل ﺜﻤﻥ ﺍﻟﺤﻘل‪ ،‬ﻟﻴﻌﻁﻴﻬﺎ ﻓﺭﺼﺔ ﻟﻠﺘﻭﺒﺔ ﻭﺇﻋﻼﻥ ﺍﻟﺤﻘﻴﻘﺔ‪ ،‬ﻭﻟﻜﻨﻬﺎ‬ ‫ﻟﻸﺴﻑ ﺃﺼﺭﺕ ﻋﻠﻰ ﺍﻟﻜﺫﺏ ﺍﻟﺫﻯ ﺍﺘﻔﻘﺕ ﻋﻠﻴﻪ ﻤﻊ ﺯﻭﺠﻬﺎ‪.‬‬

‫‪ ‬ﻻ ﺘﺠﺎﻤل ﺍﻵﺨﺭﻴﻥ ﻓﻰ ﻜﺴﺭ ﻭﺼﺎﻴﺎ ﺍﷲ‪ ،‬ﻓﺘﻜﺫﺏ ﺤﺘﻰ ﻻ ﻴﻐﻀﺒﻭﺍ ﻤﻨﻙ ﺃﻭ ﺘﻭﺍﻓﻕ ﻋﻠﻰ ﺃﻯ‬ ‫ﺨﻁﻴﺔ ﻭﺘﺸﺎﺭﻙ ﻓﻴﻬﺎ ﻤﺜل ﺍﻹﺩﺍﻨﺔ ﺃﻭ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻨﺠﺴﺔ‪ ..‬ﻓﺄﻨﺕ ﻤﺴﺌﻭل ﻋﻥ ﻜل ﻜﻠﻤﺔ ﺘﺨﺭﺝ‬ ‫ﻤﻥ ﻓﻤﻙ‪.‬‬ ‫ﻟﻴﺘﻙ ﺘﺭﺍﻋﻰ ﺇﺭﻀﺎﺀ ﺍﷲ ﻗﺒل ﺇﺭﻀﺎﺀ ﺍﻟﻨﺎﺱ‪.‬‬

‫ع‪ :9‬ﺘﺠﺭﺒﺔ ﺭﻭﺡ ﺍﷲ‪ :‬ﺒﺸﻙ ﺤﻨﺎﻨﻴﺎ ﻭﺴﻔﻴﺭﺓ ﻓﻰ ﻗﺩﺭﺓ ﺍﻟﺭﺴل ﻋﻠﻰ ﻜﺸﻑ ﺤﻘﻴﻘﺔ ﺨﺩﺍﻋﻬﻤﺎ‬ ‫ﺒﻭﺍﺴﻁﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬ ‫ﺃﺭﺠل ﺍﻟﺫﻴﻥ ﺩﻓﻨﻭﺍ ﺭﺠُﻠﻙ‪ :‬ﺃﻯ ﺃﻥ ﺍﻟﺸﺒﺎﻥ ﻗﺎﺭﺒﻭﺍ ﻋﻠﻰ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﻤﻜﺎﻥ ﺍﻻﺠﺘﻤﺎﻉ ﺒﻌﺩ‬ ‫ﺩﻓﻥ ﺤﻨﺎﻨﻴﺎ‪.‬‬ ‫ﻴﻌﻠﻥ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺍﺘﻔﺎﻕ ﺍﻟﺯﻭﺠﻴﻥ ﻋﻠﻰ ﺍﻟﺸﺭ ﻭﺒﺎﻟﺘﺎﻟﻰ ﻀﺭﻭﺭﺓ ﻭﻗﻭﻉ ﺍﻟﻌﻘﻭﺒﺔ ﻋﻠﻴﻬﻤﺎ‪.‬‬ ‫ع‪ :10‬ﺴﻘﻁﺕ ﺴﻔﻴﺭﺓ ﻤﻴﺘﺔ ﻭﻭﺼل ﺍﻟﺸﺒﺎﻥ ﺍﻟﺫﻴﻥ ﺩﻓﻨﻭﺍ ﺯﻭﺠﻬﺎ ﻓﺤﻤﻠﻭﻫﺎ ﻟﻴﺩﻓﻨﻭﻫﺎ‪.‬‬ ‫ع‪ :11‬ﺨﺎﻑ ﺍﻟﺠﻤﻴﻊ ﺍﷲ‪ ،‬ﺴﻭﺍﺀ ﻜﺎﻨﻭﺍ ﻤﻥ ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻭ ﻤﻥ ﺒﺎﻗﻰ ﺍﻟﻴﻬﻭﺩ ﻓﻰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻭﻫﻨﺎ ﻓﻰ ﺴﻔﺭ ﺍﻷﻋﻤﺎل ﺘﹸﺴﺘﻌﻤل ﻜﻠﻤﺔ "ﻜﻨﻴﺴﺔ" ﻟﻠﻤﺭﺓ ﺍﻷﻭﻟﻰ‪.‬‬

‫)‪ (2‬معجزات الرسل )ع‪:(16-12‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ‬ ‫ﺠﻤِﻴ ُﻊ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﲑ ﹲﺓ ﻓِﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﺕ َﻋﻠﹶﻰ ﹶﺃْﻳﺪِﻯ ﺍﻟﺮﱡﺳُﻞﹺ ﺁﻳَﺎﺕٌ َﻭ َﻋﺠَﺎِﺋﺐُ ﹶﻛِﺜ َ‬ ‫‪َ 12‬ﻭ َﺟ َﺮ ْ‬ ‫ﺐ‬ ‫ﺼ َﻖ ﹺﺑ ﹺﻬﻢْ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﻛﹶﺎ ﹶﻥ ﺍﻟﺸﱠ ْﻌ ُ‬ ‫ﺠﺴُﺮُ ﹶﺃ ﹾﻥ َﻳ ﹾﻠَﺘ ِ‬ ‫ﻕ ُﺳ ﹶﻠ ْﻴﻤَﺎﻥﹶ‪13 .‬ﻭَﺃﹶﻣﱠﺎ ﺍﻵﺧَﺮُﻭﻥﹶ‪ ،‬ﹶﻓ ﹶﻠ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻨ ُﻬ ْﻢ َﻳ ْ‬ ‫ﻓِﻰ ﹺﺭﻭَﺍ ﹺ‬

‫ﲑ ِﻣ ْﻦ ﹺﺭﺟَﺎ ﹴﻝ َﻭﹺﻧﺴَﺎﺀٍ‪15 ،‬ﺣَﺘﱠﻰ ﹺﺇﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ‬ ‫ﻀﻤﱡﻮ ﹶﻥ ﻟِﻠﺮﱠﺏﱢ ﹶﺃ ﹾﻛﹶﺜﺮَ‪َ ،‬ﺟﻤَﺎ ِﻫ ُ‬ ‫ﻳُ َﻌﻈﱢﻤُﻬُﻢْ‪َ 14 .‬ﻭﻛﹶﺎ ﹶﻥ ﻣُ ْﺆ ِﻣﻨُﻮ ﹶﻥ َﻳ ْﻨ َ‬

‫ﺤ ِﻤﻠﹸﻮ ﹶﻥ ﺍﹾﻟ َﻤ ْﺮﺿَﻰ ﺧَﺎﺭﹺﺟًﺎ ﻓِﻰ ﺍﻟﺸﱠﻮَﺍ ﹺﺭﻉﹺ‪َ ،‬ﻭَﻳ َ‬ ‫َﻳ ْ‬ ‫ﺨﻴﱢﻢُ َﻭﹶﻟ ْﻮ‬ ‫ﺱ ﻳُ َ‬ ‫ﺵ َﻭﹶﺃ ِﺳﺮﱠﺓٍ‪َ ،‬ﺣﺘﱠﻰ ﹺﺇﺫﹶﺍ ﺟَﺎ َﺀ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻀﻌُﻮَﻧ ُﻬ ْﻢ ﻋَﻠﹶﻰ ﻓﹸﺮُ ﹴ‬ ‫ﲔ ِﻣ ْﻦ‬ ‫ﲔ َﻣ ْﺮﺿَﻰ َﻭﻣُ َﻌﺬﱠﹺﺑ َ‬ ‫ِﻇﱡﻠﻪُ ﻋَﻠﹶﻰ ﹶﺃ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬﻢْ‪16 .‬ﻭَﺍ ْﺟَﺘ َﻤ َﻊ ُﺟ ْﻤﻬُﻮ ُﺭ ﺍﹾﻟﻤُﺪُ ِﻥ ﺍﹾﻟ ُﻤﺤِﻴ ﹶﻄ ِﺔ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﺣَﺎ ِﻣ ِﻠ َ‬

‫ﺴﺔٍ‪ ،‬ﻭَﻛﹶﺎﻧُﻮﺍ ُﻳ ْﺒ َﺮﺃﹸﻭ ﹶﻥ َﺟﻤِﻴ ُﻌ ُﻬﻢْ‪.‬‬ ‫ﺠَ‬ ‫ﺡ َﻧ ﹺ‬ ‫ﹶﺃ ْﺭﻭَﺍ ﹴ‬

‫ع‪ :12‬ﺘﻤﺕ ﻋﻠﻰ ﺃﻴﺩﻯ ﺍﻟﺭﺴل ﻤﻌﺠﺯﺍﺕ ﺘﺅﻜﺩ ﺼﺤﺔ ﺭﺴﺎﻟﺘﻬﻡ ﻋﻠﻨﹰﺎ ﺃﻤﺎﻡ ﺠﻤﻴﻊ ﺍﻟﺸﻌﺏ‪.‬‬

‫ﻭﻜﺎﻥ ﺍﻟﻜل ﻓﻰ ﻭﺤﺩﺍﻨﻴﺔ ﺍﻟﺭﻭﺡ ﻴﺼﻠﻭﻥ ﻓﻰ ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ‪.‬‬

‫ع‪ :13‬ﺃﻤﺎ ﺍﻟﺨﺎﺭﺠﻭﻥ ﻋﻥ ﺍﻹﻴﻤﺎﻥ‪ ،‬ﻓﻜﺎﻨﻭﺍ ﻴﻬﺎﺒﻭﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺍﻟﺭﺴل ﻭﻴﻌﻅﻤﻭﻨﻬﻡ ﻷﺠل‬

‫ﻨﻘﺎﻭﺘﻬﻡ ﻭﻗﻭﺓ ﺍﷲ ﺍﻟﻌﺎﻤﻠﺔ ﻓﻴﻬﻡ‪.‬‬

‫ع‪ :14‬ﺍﺴﺘﻤﺭ ﺍﻨﻀﻤﺎﻡ ﻤﺅﻤﻨﻴﻥ ﺠﺩﺩ ﻭﻟﻡ ﻴﺫﻜﺭ ﻋﺩﺩﻫﻡ ﻜﻤﺎ ﺫﻜﺭ ﻓﻰ ﺁﺨﺭ ﻤﺭﺓ ﺤﻴﻥ ﻗﺎل‬

‫ﻼ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻤﻥ ﺍﻟﺭﺠﺎل‬ ‫ﺨﻤﺴﺔ ﺁﻻﻑ‪ ،‬ﻷﻥ ﺍﻟﻌﺩﺩ ﺘﺯﺍﻴﺩ ﺠﺩًﺍ‪ .‬ﻭﺃﻭﻀﺢ ﻫﻨﺎ ﻤﺎ ﻟﻡ ﻴﻭﻀﺤﻪ ﻗﺒ ﹰ‬

‫ﻭﺍﻟﻨﺴﺎﺀ‪ .‬ﻟﻴﻅﻬﺭ ﺃﻫﻤﻴﺔ ﺍﻟﻤﺭﺃﺓ ﻜﺎﻟﺭﺠل ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫ع‪ :15‬ﻓﺭﺵ‪ :‬ﺃﺴﺭﺓ ﻨﺎﻋﻤﺔ ﻤﻔﺭﻭﺸﺔ ﺘﻠﻴﻕ ﺒﺎﻷﻏﻨﻴﺎﺀ‪.‬‬ ‫ﺃﺴﺭﺓ ‪ :‬ﺨﺸﻨﺔ ﻭﻴﺴﺘﺨﺩﻤﻬﺎ ﺍﻟﻔﻘﺭﺍﺀ‪.‬‬

‫ﻜﺎﻥ ﺍﻟﻤﺭﻀﻰ ﻤﻥ ﺃﻏﻨﻴﺎﺀ )ﻴﺤﻤﻠﻭﻨﻬﻡ ﻋﻠﻰ ﻓﺭﺵ( ﻭﻓﻘﺭﺍﺀ )ﻴﻀﻌﻭﻨﻬﻡ ﻋﻠﻰ ﺃﺴﺭﺓ(‪ ،‬ﻴﺸﻔﻭﻥ‬

‫ﺒﻤﺠﺭﺩ ﻭﻗﻭﻉ ﻅل ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻋﻠﻴﻬﻡ‪ ،‬ﺤﺘﻰ ﺩﻭﻥ ﺃﻥ ﻴﻠﻤﺴﻬﻡ‪ .‬ﻓﺄﺭﺍﺩ ﺍﷲ ﺃﻥ ﻴﻅﻬﺭ ﻗﻭﺓ ﺭﻭﺤﻪ‬

‫ﻑ ﻟﺸﻔﺎﺀ ﺍﻷﻤﺭﺍﺽ‪ ،‬ﺨﺎﺼﺔ ﻭﺃﻥ ﺍﻟﻌﺩﺩ ﺍﻟﻤﺯﺩﺤﻡ ﺤﻭﻟﻬﻡ‬ ‫ﺍﻟﻘﺩﻭﺱ ﻓﻰ ﺭﺴﻠﻪ ﻭﻫﻭ ﺃﻥ ﻅﻠﻬﻡ ﻓﻘﻁ ﻜﺎ ٍ‬

‫ﻟﻁﻠﺏ ﺍﻟﺸﻔﺎﺀ ﻜﺎﻥ ﻜﺒﻴﺭًﺍ ﺠﺩًﺍ‪.‬‬

‫ع‪ :16‬ﻟﻡ ﻴﻘﺘﺼﺭ ﺸﻔﺎﺀ ﺍﻟﻤﺭﻀﻰ ﻋﻠﻰ ﺴﻜﺎﻥ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺒل ﺸﻤل ﺃﻴﻀًﺎ ﺍﻵﺘﻴﻥ ﻤﻥ ﺍﻟﻤﺩﻥ‬

‫ﺍﻟﻤﺤﻴﻁﺔ ﺒﻬﺎ‪ .‬ﻭﻟﻡ ﻴﻜﻥ ﺸﻔﺎﺀًﺍ ﻤﻥ ﺍﻷﻤﺭﺍﺽ ﻓﻘﻁ‪ ،‬ﺒل ﺃﻴﻀًﺎ ﺇﺨﺭﺍﺝ ﺸﻴﺎﻁﻴﻥ ﻭﺸﻔﺎﺀ ﻜل ﻤﺎ ﻴﻨﺘﺞ‬ ‫ﻋﻥ ﻫﺫﻩ ﺍﻷﺭﻭﺍﺡ ﺍﻟﻨﺠﺴﺔ ﻤﻥ ﺃﻤﺭﺍﺽ ﻤﺨﺘﻠﻔﺔ‪ .‬ﻭﺘﻅﻬﺭ ﻗﻭﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﻰ ﺍﻟﺭﺴل‪ ،‬ﺍﻟﺫﻴﻥ‬ ‫‪50‬‬

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‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﻋﺠﺯﻭﺍ ﻋﻥ ﺸﻔﺎﺀ ﺍﻟﻤﺼﺭﻭﻉ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻨﺠﺱ ﻋﻨﺩ ﺠﺒل ﺍﻟﺘﺠﻠﻰ )ﻤﺕ‪ ،(19 :17‬ﺒﻴﻨﻤﺎ ﺍﻵﻥ‬ ‫ﻴﺴﺘﻁﻴﻌﻭﻥ ﺒﺎﻟﻠﻤﺱ ﺃﻭ ﺤﺘﻰ ﺍﻟﻅل ﺸﻔﺎﺀ ﻜل ﺍﻷﻤﺭﺍﺽ ﻭﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬

‫‪ ‬ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺴﺎﻜﻥ ﻓﻴﻙ ﻴﺩﻋﻭﻙ ﻟﻠﺘﺤﻠﻰ ﺒﺎﻟﻔﻀﺎﺌل ﻭﺨﺩﻤﺔ ﻤﻥ ﺤﻭﻟﻙ‪ ،‬ﻓﺘﺠﺎﻭﺏ ﻤﻊ‬ ‫ﺼﻭﺘﻪ ﻭﻻ ﺘﻬﻤﻠﻪ‪ ،‬ﺤﻴﻨﺌﺫ ﺘﻜﻭﻥ ﻨﻭﺭﹰﺍ ﻟﻠﻌﺎﻟﻡ ﺍﻟﻤﺤﻴﻁ ﺒﻙ ﻭﻴﺭﻭﺍ ﻗﻭﺓ ﺍﷲ ﻭﻨﻌﻤﺘﻪ ﻓﻴﻙ ﻜﻤﺎ‬ ‫ﻜﺎﻨﺕ ﻤﻊ ﺍﻟﺭﺴل‪.‬‬

‫)‪ (3‬محاكمة الرسل )ع‪:(32-17‬‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻭ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ َﻣ َﻌﻪُ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ ﺷِﻴ َﻌﺔﹸ ﺍﻟﺼﱠﺪﱡﻭﻗِﻴﱢﲔَ‪ ،‬ﻭَﺍ ْﻣَﺘﻸُﻭﺍ ﹶﻏ ْﻴ َﺮﺓﹰ‪18 ،‬ﻓﹶﺄﹶﻟﹾﻘﹶﻮْﺍ‬ ‫‪ 17‬ﹶﻓﻘﹶﺎ َﻡ َﺭﺋِﻴ ُ‬ ‫ﺠ ﹺﻦ‬ ‫ﺢ ﺃﹶﺑْﻮَﺍﺏَ ﺍﻟﺴﱢ ْ‬ ‫ﻼ َﻙ ﺍﻟﺮﱠﺏﱢ‪ ،‬ﻓِﻰ ﺍﻟﻠﱠ ْﻴﻞﹺ‪ ،‬ﹶﻓَﺘ َ‬ ‫ﺲ ﺍﹾﻟﻌَﺎﻣﱠﺔِ‪َ 19 .‬ﻭﹶﻟ ِﻜﻦﱠ َﻣ ﹶ‬ ‫ﺿﻌُﻮ ُﻫ ْﻢ ﻓِﻰ َﺣ ْﺒ ﹺ‬ ‫ﹶﺃﻳْ ِﺪَﻳﻬُﻢْ ﻋَﻠﹶﻰ ﺍﻟﺮﱡﺳُ ﹺﻞ َﻭ َﻭ َ‬ ‫ﺤﻴَﺎ ِﺓ‪«.‬‬ ‫ﻼ ﹺﻡ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َ‬ ‫ﺠﻤِﻴ ﹺﻊ ﹶﻛ ﹶ‬ ‫ﺐ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﹺﺑ َ‬ ‫َﻭﹶﺃ ْﺧ َﺮ َﺟ ُﻬﻢْ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ‪»20 :‬ﺍ ﹾﺫ َﻫﺒُﻮﺍ‪ ،‬ﻗِﻔﹸﻮﺍ َﻭ ﹶﻛﻠﱢﻤُﻮﺍ ﺍﻟﺸﱠ ْﻌ َ‬

‫‪ 21‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺳَﻤِﻌُﻮﺍ‪َ ،‬ﺩ َﺧﻠﹸﻮﺍ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹶﻞ َﻧ ْ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﻭَﺍﻟﱠﺬِﻳﻦَ َﻣ َﻌﻪُ‪،‬‬ ‫ﺤ َﻮ ﺍﻟﺼﱡﺒْﺢﹺ‪َ ،‬ﻭ َﺟ َﻌﻠﹸﻮﺍ ُﻳ َﻌﻠﱢﻤُﻮ ﹶﻥ‪ .‬ﹸﺛﻢﱠ ﺟَﺎ َﺀ َﺭﺋِﻴ ُ‬ ‫ﺨﺪﱠﺍ َﻡ ﹶﻟﻤﱠﺎ‬ ‫ﺲ ﻟِﻴﺆْﺗَﻰ ﹺﺑ ﹺﻬﻢْ‪َ 22 .‬ﻭﹶﻟ ِﻜﻦﱠ ﺍﹾﻟ ُ‬ ‫ﺤ ْﺒ ﹺ‬ ‫ﺨ ِﺔ َﺑﻨﹺﻰ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪ ،‬ﹶﻓﹶﺄﺭْ َﺳﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﺸَﻴ َ‬ ‫ﺠ َﻤ َﻊ َﻭ ﹸﻛﻞﱠ َﻣ ْ‬ ‫ﻭَﺩَﻋَﻮُﺍ ﺍﹾﻟ َﻤ ْ‬

‫ﺲ ﻣُﻐْﻠﹶﻘﹰﺎ ﹺﺑ ﹸﻜﻞﱢ ِﺣ ْﺮﺹﹴ‪،‬‬ ‫ﺤ ْﺒ َ‬ ‫ﲔ‪» :‬ﹺﺇﻧﱠﻨَﺎ َﻭ َﺟ ْﺪﻧَﺎ ﺍﹾﻟ َ‬ ‫ﺠﻦﹺ‪ ،‬ﹶﻓ َﺮ َﺟﻌُﻮﺍ َﻭﹶﺃﺧَْﺒﺮُﻭﺍ ‪23‬ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﺠﺪُﻭ ُﻫ ْﻢ ﻓِﻰ ﺍﻟﺴﱢ ْ‬ ‫ﺟَﺎﺀُﻭﺍ ﹶﻟ ْﻢ َﻳ ﹺ‬ ‫ﺠ ْﺪ ﻓِﻰ ﺍﻟﺪﱠﺍ ِﺧ ﹺﻞ ﹶﺃ َﺣﺪًﺍ‪«.‬‬ ‫ﺤﻨَﺎ‪ ،‬ﹶﻟ ْﻢ َﻧ ﹺ‬ ‫ﲔ ﺧَﺎ ﹺﺭﺟًﺎ ﹶﺃﻣَﺎ َﻡ ﺍ َﻷْﺑﻮَﺍﺏﹺ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻟﻤﱠﺎ ﹶﻓَﺘ ْ‬ ‫ﺱ ﻭَﺍ ِﻗ ِﻔ َ‬ ‫ﺤﺮﱠﺍ َ‬ ‫ﻭَﺍﹾﻟ ُ‬

‫‪ 24‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺳ ِﻤ َﻊ ﺍ ﹾﻟﻜﹶﺎ ِﻫ ُﻦ َﻭﻗﹶﺎِﺋﺪُ ﺟُ ْﻨ ِﺪ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ َﻭﺭُ َﺅ َﺳﺎ ُﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻫ ِﺬ ِﻩ ﺍ َﻷ ﹾﻗﻮَﺍﻝﹶ‪ ،‬ﺍ ْﺭﺗَﺎﺑُﻮﺍ ِﻣ ْﻦ ﹺﺟ َﻬِﺘ ﹺﻬﻢْ‪ :‬ﻣَﺎ‬ ‫ﺿ ْﻌُﺘﻤُﻮ ُﻫ ْﻢ ﻓِﻰ ﺍﻟﺴﱢﺠْﻦﹺ‪،‬‬ ‫ﲑ َﻫﺬﹶﺍ؟ ‪25‬ﹸﺛﻢﱠ ﺟَﺎ َﺀ ﻭَﺍﺣِﺪٌ َﻭﹶﺃﺧَْﺒ َﺮﻫُﻢْ ﻗﹶﺎِﺋﻼﹰ‪ُ » :‬ﻫ َﻮﺫﹶﺍ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﻟﱠﺬِﻳ َﻦ َﻭ َ‬ ‫ﺼَ‬ ‫َﻋﺴَﻰ ﹶﺃ ﹾﻥ َﻳ ِ‬

‫ﻀ َﺮﻫُﻢْ‪ ،‬ﹶﻻ‬ ‫ﺠ ْﻨ ِﺪ َﻣ َﻊ ﺍﻟﹾﺨُﺪﱠﺍﻡﹺ ﹶﻓﹶﺄ ْﺣ َ‬ ‫ﺐ‪26 «.‬ﺣِﻴَﻨِﺌ ٍﺬ ﻣَﻀَﻰ ﻗﹶﺎِﺋﺪُ ﺍﹾﻟ ُ‬ ‫ﲔ ُﻳ َﻌﻠﱢﻤُﻮ ﹶﻥ ﺍﻟﺸﱠ ْﻌ َ‬ ‫ُﻫ ْﻢ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﻭَﺍ ِﻗ ِﻔ َ‬

‫ﹺﺑ ُﻌ ْﻨﻒٍ‪َ ،‬ﻷﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ َﻳﺨَﺎﻓﹸﻮ ﹶﻥ ﺍﻟﺸﱠ ْﻌ َ‬ ‫ﺴﹶﺄﹶﻟﻬُﻢْ‬ ‫ﺠ َﻤﻊﹺ‪ ،‬ﹶﻓ َ‬ ‫ﻀﺮُﻭ ُﻫﻢْ‪ ،‬ﹶﺃ ْﻭ ﹶﻗﻔﹸﻮ ُﻫ ْﻢ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺐ ِﻟﹶﺌﻼﱠ ﻳُ ْﺮ َﺟﻤُﻮﺍ‪27 .‬ﻓﹶﻠﹶﻤﱠﺎ ﹶﺃ ْﺣ َ‬ ‫ﻸُﺗ ْﻢ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ‬ ‫ﺻﻴﱠ ﹰﺔ ﹶﺃ ﹾﻥ ﹶﻻ ﺗُ َﻌﻠﱢﻤُﻮﺍ ﹺﺑ َﻬﺬﹶﺍ ﺍﻻِﺳْﻢﹺ؟ ﻭَﻫَﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﻗ ْﺪ َﻣ ْ‬ ‫ﺻ ْﻴﻨَﺎ ﹸﻛ ْﻢ َﻭ ِ‬ ‫ﻼ‪»28 :‬ﹶﺃﻣَﺎ ﹶﺃ ْﻭ َ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﻗﹶﺎِﺋ ﹰ‬ ‫َﺭﺋِﻴ ُ‬

‫ﺱ ﻭَﺍﻟﺮﱡﺳُﻞﹸ ﻭَﻗﹶﺎﻟﹸﻮﺍ‪َ» :‬ﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ‬ ‫ﺏ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺠ ِﻠﺒُﻮﺍ ﻋَﻠﹶﻴْﻨَﺎ َﺩ َﻡ ﻫَﺬﹶﺍ ﺍ ِﻹْﻧﺴَﺎﻥِ‪ 29 «.‬ﹶﻓﹶﺄﺟَﺎ َ‬ ‫ﹺﺑَﺘ ْﻌﻠِﻴ ِﻤ ﹸﻜﻢْ‪َ ،‬ﻭﺗُﺮﹺﻳﺪُﻭ ﹶﻥ ﹶﺃ ﹾﻥ َﺗ ْ‬

‫ﻉﺍُ‬ ‫ُﻳﻄﹶﺎ َ‬ ‫ﺸَﺒﺔٍ‪.‬‬ ‫ﲔ ﹺﺇﻳﱠﺎ ُﻩ ﻋَﻠﹶﻰ َﺧ َ‬ ‫ﷲ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ َﻦ ﺍﻟﻨﱠﺎﺱﹺ‪30 .‬ﹺﺇﹶﻟﻪُ ﺁﺑَﺎِﺋﻨَﺎ ﹶﺃﻗﹶﺎ َﻡ َﻳﺴُﻮ َ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧُﺘ ْﻢ ﹶﻗَﺘ ﹾﻠُﺘﻤُﻮ ُﻩ ﻣُ َﻌﻠﱢ ِﻘ َ‬

‫ﺤﻦُ ﺷُﻬُﻮﺩٌ ﹶﻟﻪُ‬ ‫ﺨﻄﹶﺎﻳَﺎ‪َ 32 .‬ﻭَﻧ ْ‬ ‫ﺨﻠﱢﺼًﺎ‪ ،‬ﻟِﻴ ْﻌ ِﻄ َﻰ ﺇﹺﺳْﺮَﺍﺋِﻴﻞﹶ ﺍﻟﺘﱠ ْﻮَﺑ ﹶﺔ َﻭ ﹸﻏ ﹾﻔﺮَﺍ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﷲ ﹺﺑَﻴﻤِﻴﹺﻨ ِﻪ َﺭﺋِﻴﺴًﺎ َﻭﻣُ َ‬ ‫‪31‬ﻫَﺬﹶﺍ َﺭﻓﱠ َﻌﻪُ ﺍ ُ‬

‫ﷲ ِﻟﻠﱠﺬِﻳ َﻦ ﻳُﻄِﻴﻌُﻮَﻧﻪُ‪«.‬‬ ‫ﺱ ﺃﹶﻳْﻀًﺎ ﺍﻟﱠﺬِﻯ ﹶﺃ ْﻋﻄﹶﺎ ُﻩ ﺍ ُ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﹺﺑ َﻬ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭﹺ‪ ،‬ﻭَﺍﻟﺮﱡﻭ ُ‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :18-17‬ﻫﻴﺞ ﺍﻟﺸﻴﻁﺎﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻭﻜل ﺃﺘﺒﺎﻋﻪ ﻤﻥ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻨﻜﺭﻭﻥ‬

‫ﺍﻟﻘﻴﺎﻤﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﺘﻌﺎﻟﻴﻡ ﺍﻟﺭﺴل ﺍﻟﻤﺅﻜﺩﺓ ﻟﻘﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ ﺘﻐﻴﻅﻬﻡ‪ ،‬ﻓﻐﺎﺭﻭﺍ ﻏﻴﺭﻩ ﺸﺩﻴﺩﺓ ﻋﻠﻰ‬ ‫ﻤﻌﺘﻘﺩﺍﺘﻬﻡ ﺍﻟﺨﺎﻁﺌﺔ ﻭﻗﺒﻀﻭﺍ ﻋﻠﻰ ﺍﻟﺭﺴل ﻭﺤﺒﺴﻭﻫﻡ ﻓﻰ ﺴﺠﻥ ﺃﻭﺭﺸﻠﻴﻡ‪ .‬ﻭﺒﺎﻟﻁﺒﻊ ﺭﻓﻊ ﺍﻟﺭﺴل‬

‫ﺃﺼﻭﺍﺘﻬﻡ ﺒﺎﻟﺼﻼﺓ ﺇﻟﻰ ﺍﷲ ﻟﻴﺨﻠﺼﻬﻡ ﻭﻴﺴﻨﺩﻫﻡ‪.‬‬

‫ع‪ :20-19‬ﺍﻟﻬﻴﻜل‪ :‬ﻏﺎﻟﺒﹰﺎ ﻓﻰ ﺭﻭﺍﻕ ﺴﻠﻴﻤﺎﻥ ﻭﻫﻭ ﺃﻜﺜﺭ ﻤﻜﺎﻥ ﻅﺎﻫﺭ ﻴﺘﺠﻤﻊ ﻓﻴﻪ ﺍﻟﺸﻌﺏ‬

‫ﻟﻴﺒﺸﺭﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﺩﻭﻥ ﺨﻭﻑ‪.‬‬

‫ﻜﻼﻡ ﻫﺫﻩ ﺍﻟﺤﻴﺎﺓ‪ :‬ﺃﻯ ﺍﻟﺒﺸﺎﺭﺓ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺘﻰ ﻨﺤﻴﺎ ﺒﻬﺎ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻭﺘﻤﺘﺩ ﺒﻨﺎ ﺇﻟﻰ ﺍﻷﺒﺩ‪.‬‬

‫ﻼ ﻭﻓﺘﺢ ﺒﺎﺏ ﺍﻟﺴﺠﻥ ﻭﺃﺨﺭﺠﻬﻡ‪ ،‬ﺜﻡ ﻋﺎﺩ ﻓﺄﻏﻠﻘﻪ ﻭﻁﻠﺏ ﻤﻨﻬﻡ ﺃﻥ ﻴﺫﻫﺒﻭﺍ‬ ‫ﺠﺎﺀ ﻤﻼﻙ ﺍﻟﺭﺏ ﻟﻴ ﹰ‬

‫ﻹﻜﻤﺎل ﺍﻟﻜﺭﺍﺯﺓ‪ .‬ﻓﻠﻡ ﻴﻜﻥ ﺨﺭﻭﺠﻬﻡ ﻤﻥ ﺍﻟﺴﺠﻥ ﻫﺭﻭﺒﹰﺎ ﻤﻨﻪ‪ ،‬ﻟﻜﻥ ﻷﺠل ﺘﻜﻤﻴل ﺨﺩﻤﺘﻬﻡ ﻓﻰ ﺍﻟﻬﻴﻜل‬ ‫ﻜﺎﺭﺯﻴﻥ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪.‬‬

‫‪ ‬ﻫﻜﺫﺍ ﻨﺭﻯ ﻜﻤﺎل ﺍﻟﻤﺴﻴﺤﻰ ﻟﺭﺴﺎﻟﺘﻪ ﺃﻫﻡ ﻋﻨﺩﻩ ﻤﻥ ﺴﻼﻤﺔ ﺤﻴﺎﺘﻪ‪ ،‬ﻷﻨﻪ ﻴﻌﻠﻡ ﺃﻥ ﺒﻘﺎﺀﻩ ﻋﻠﻰ‬ ‫ﺍﻷﺭﺽ ﻫﻭ ﻤﻥ ﺃﺠل ﺇﺘﻤﺎﻡ ﻜﺭﺍﺯﺘﻪ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﻓﺎﻫﺘﻡ ﺃﻥ ﺘﻌﻠﻥ ﺍﻟﺤﻕ ﺤﺘﻰ ﻟﻭ ﺘﻌﺭﻀﺕ ﻟﻜﻠﻤﺎﺕ ﻭﺇﺴﺎﺀﺍﺕ ﺍﻵﺨﺭﻴﻥ ﺍﻟﻤﻌﺎﺭﻀﻴﻥ‪ ،‬ﻭﺍﺜﻘﹰﺎ ﻤﻥ‬ ‫ﻗﻭﺓ ﺍﷲ ﺍﻟﺘﻰ ﺘﺴﻨﺩﻙ‪ .‬ﻓﻘﻁ ﺃﻁﻠﺏ ﺍﷲ ﻗﺒل ﺃﻥ ﺘﺘﻜﻠﻡ ﻟﻴﺭﺸﺩﻙ ﻭﻴﻌﻁﻴﻙ ﺤﻜﻤﺔ ﻤﺘﻰ ﻭﻜﻴﻑ‬ ‫ﺘﺘﻜﻠﻡ‪.‬‬

‫ع‪ :21‬ﺩﺨل ﺍﻟﺭﺴل ﺇﻟﻰ ﺍﻟﻬﻴﻜل ﻓﻭﺭًﺍ ﻓﻰ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻭﻗﺕ ﺍﻤﺘﻼﺌﻪ ﺒﺎﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﺠﺎﺀﻭﺍ‬

‫ﻟﻴﺼﻠﻭﺍ ﺼﻼﺓ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻭﺒﺩﺃﻭﺍ ﻴﻜﺭﺯﻭﻥ ﺒﻴﺴﻭﻉ ﻭﺍﻟﻘﻴﺎﻤﺔ ﻏﻴﺭ ﻤﺒﺎﻟﻴﻥ ﺒﺘﻌﺒﻬﻡ ﻭﺇﺭﻫﺎﻗﻬﻡ ﻓﻰ ﺍﻟﺴﻬﺭ‬

‫ﻁﻭﺍل ﺍﻟﻠﻴل ﺒﺎﻟﺴﺠﻥ‪ ،‬ﻷﻥ ﻗﻠﻭﺒﻬﻡ ﺘﻌﻠﻘﺕ ﺒﻤﺤﺒﺔ ﺍﷲ ﻓﺴﻨﺩﺕ ﺃﺠﺴﺎﺩﻫﻡ ﺍﻟﻀﻌﻴﻔﺔ‪.‬‬

‫ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﺩﻋﺎ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻭﺃﺘﺒﺎﻋﻪ – ﻤﻥ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ – ﺃﻋﻀﺎﺀ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‬

‫ﻟﻼﺠﺘﻤﺎﻉ ﻭﻤﻌﻬﻡ ﻜل ﺸﻴﻭﺥ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻘﺼﺩ ﻤﻌﺎﻗﺒﺔ ﺍﻟﺭﺴل ﻟﻤﻨﻌﻬﻡ ﻤﻥ ﺍﻟﺘﺒﺸﻴﺭ‪ ،‬ﻓﻴﺘﺨﻠﺼﻭﻥ‬ ‫ﺒﻬﺫﺍ ﻤﻥ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻟﻤﺴﻴﺢ ﻭﺘﻨﺘﻬﻰ ﻫﺫﻩ ﺍﻟﻘﺼﺔ ﺍﻟﻤﺯﻋﺠﺔ ﻟﻬﻡ‪.‬‬

‫ﻭﻋﻨﺩﻤﺎ ﺍﺠﺘﻤﻊ ﺍﻟﻤﺠﻤﻊ ﺃﺭﺴﻠﻭﺍ ﺨﺩﺍﻤﻬﻡ ﻟﻴﺄﺘﻭﺍ ﺒﺎﻟﺭﺴل ﻤﻥ ﺍﻟﺴﺠﻥ ﺇﺫ ﻟﻡ ﻴﻌﻠﻤﻭﺍ ﺒﻭﺠﻭﺩ‬

‫ﺍﻟﺭﺴل ﻓﻰ ﺍﻟﻬﻴﻜل‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ع‪ :23-22‬ﻟﻤﺎ ﻓﺘﺢ ﺍﻟﺨﺩﺍﻡ‪ ،‬ﺃﻯ ﺠﻨﺩ ﺍﻟﻬﻴﻜل‪ ،‬ﺍﻟﺴﺠﻥ ﻟﻡ ﻴﺠﺩﻭﺍ ﺒﻪ ﺃﺤﺩًﺃ ﺭﻏﻡ ﺇﺤﻜﺎﻡ ﻏﻠﻘﻪ‬

‫ﻭﻭﻗﻭﻑ ﺍﻟﺤﺭﺍﺱ ﺃﻤﺎﻡ ﺍﻷﺒﻭﺍﺏ‪.‬‬

‫ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻥ ﻤﺎ ﺤﺩﺙ ﻜﺎﻥ ﺒﻴﺩ ﻤﻼﻙ ﻭﻟﻴﺱ ﺇﻨﺴﺎﻨﺎ‪ ،‬ﻭﺘﻅﻬﺭ ﻗﻭﺓ ﺍﷲ ﺍﻟﺘﻰ ﺠﻌﻠﺕ ﺤﺭﺍﺱ‬

‫ﺍﻟﺴﺠﻥ ﻻ ﻴﺸﻌﺭﻭﻥ ﺒﺨﺭﻭﺝ ﺍﻟﺭﺴل ﺇﺫ ﻜﺎﻨﻭﺍ ﻓﻰ ﻨﻭﻡ ﻋﻤﻴﻕ‪.‬‬

‫ع‪ :24‬ﻭﻗﻊ ﻗﺎﺌﺩ ﺠﻨﺩ ﺍﻟﻬﻴﻜل ﻭﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻓﻰ ﺤﻴﺭﺓ ﻭﺸﻙ ﻟﻌﺩﻡ ﻗﺩﺭﺘﻬﻡ ﻋﻠﻰ ﺘﻌﻠﻴل ﻤﺎ‬

‫ﺤﺩﺙ‪.‬‬

‫ع‪ :25‬ﺯﺍﺩ ﺍﻀﻁﺭﺍﺒﻬﻡ ﻋﻨﺩﻤﺎ ﻋﻠﻤﻭﺍ ﺃﻥ ﺍﻟﺭﺴل ﻭﺍﻗﻔﻭﻥ ﻭﺜﺎﺒﺘﻭﻥ ﻭﻟﻡ ﻴﻬﺭﺒﻭﺍ ﺒل ﻴﻌﻠﻤﻭﻥ‬

‫ﺍﻟﺸﻌﺏ ﻓﻰ ﺍﻟﻬﻴﻜل‪ .‬ﻭﻤﻌﻨﻰ ﻫﺫﺍ ﺇﺼﺭﺍﺭﻫﻡ ﻋﻠﻰ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺭﺍﻓﻀﻴﻥ ﺃﻭﺍﻤﺭ ﺭﺅﺴﺎﺀ‬ ‫ﺍﻟﻜﻬﻨﺔ‪.‬‬

‫ع‪ :26‬ﻤﻀﻰ ﻗﺎﺌﺩ ﺠﻨﺩ ﺍﻟﻬﻴﻜل ﻤﻊ ﺠﻨﻭﺩﻩ ﻭﺃﺤﻀﺭﻭﺍ ﺍﻟﺭﺴل ﺒﺩﻭﻥ ﻋﻨﻑ‪ ،‬ﺨﻭﻓﹰﺎ ﻋﻠﻰ‬

‫ﺤﻴﺎﺘﻬﻡ‪ ،‬ﻨﻅﺭًﺍ ﻹﻜﺭﺍﻡ ﺍﻟﺸﻌﺏ ﻟﻠﺭﺴل ﻭﺍﺤﺘﺭﺍﻤﻬﻡ ﻟﻬﻡ؛ ﻓﻠﻭ ﺍﺴﺘﺨﺩﻤﻭﺍ ﺍﻟﻌﻨﻑ ﻤﻌﻬﻡ ﺴﻭﻑ ﻻ‬

‫ﻴﻘﺎﻭﻤﻬﻡ ﺍﻟﺭﺴل ﻟﻜﻥ ﺍﻟﺸﻌﺏ ﻜﺎﻥ ﺴﻴﻔﺘﻙ ﺒﻬﻡ ﻭﻴﺭﺠﻤﻬﻡ‪.‬‬

‫ع‪ :28-27‬ﻋﻨﺩﻤﺎ ﻭﻗﻔﻭﺍ ﻟﺩﻯ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﺴﺄﻟﻬﻡ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻋﻥ ﺴﺒﺏ ﻤﺨﺎﻟﻔﺘﻬﻡ ﻟﻭﺼﻴﺘﻪ‬

‫ﻭﺍﺴﺘﻤﺭﺍﺭﻫﻡ ﻓﻰ ﺍﻟﺘﻌﻠﻴﻡ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ .‬ﻭﻨﻼﺤﻅ ﻫﻨﺎ ﺃﻤﺭﻴﻥ‪:‬‬ ‫‪‬‬ ‫‪‬‬

‫ﻟﻡ ﻴﺴﺄﻟﻬﻡ ﻋﻥ ﻤﻌﺠﺯﺓ ﺇﺨﺭﺍﺠﻬﻡ ﻤﻥ ﺍﻟﺴﺠﻥ ﻜﺄﻨﻬﺎ ﻻ ﺘﻌﻨﻴﻪ ﻷﻨﻪ ﻴﺭﻓﺽ ﺍﻹﻴﻤﺎﻥ‪.‬‬

‫ﺽ ﺃﻥ ﻴﺫﻜﺭ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﺒﻠﺴﺎﻨﻪ ﻓﺩﻋﺎﻩ ﺍﻹﻨﺴﺎﻥ‪ ،‬ﻜﺄﻨﻪ ﻨﻜﺭﺓ ﻻ ﺍﺴﻡ ﻟﻪ‪ ،‬ﻤﻥ ﻓﺭﻁ‬ ‫ﻟﻡ ﻴﺭ َ‬

‫ﺤﻘﺩﻩ ﻋﻠﻴﻪ‪ ،‬ﻭﺘﻀﺎﻴﻘﻪ ﻤﻥ ﺃﻥ ﻜﺭﺍﺯﺓ ﺍﻟﺭﺴل ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻘﺎﺌﻡ ﺘﻅﻬﺭ ﺨﻁﺄ ﺍﻟﻜﻬﻨﺔ ﺍﻟﺫﻴﻥ‬

‫ﻗﺘﻠﻭﻩ ﻭﺘﺠﻠﺏ ﻋﻠﻴﻬﻡ ﺩﻤﻪ‪ ،‬ﻨﺎﺴﻴﹰﺎ ﻤﺎ ﻗﺎﻟﻭﻩ ﻫﻡ ﺃﻨﻔﺴﻬﻡ ﻓﻰ )ﻤﺕ‪" (25 :27‬ﺩﻤﻪ ﻋﻠﻴﻨﺎ‬ ‫ﻭﻋﻠﻰ ﺃﻭﻻﺩﻨﺎ"‪.‬‬

‫ع‪ :29‬ﺃﻋﻠﻥ ﺒﻁﺭﺱ ﻭﻜل ﺍﻟﺭﺴل ﺃﻥ ﺃﻭﺍﻤﺭ ﺍﷲ‪ ،‬ﺍﻟﺘﻰ ﻫﻰ ﻜﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻟﻬﻡ ﻭﻤﺎ ﺃﻤﺭﻫﻡ‬

‫ﺒﻪ ﺍﻟﻤﻼﻙ‪ ،‬ﺃﻫﻡ ﻤﻥ ﻜﻼﻡ ﺍﻟﻨﺎﺱ ﺤﺘﻰ ﻟﻭ ﻜﺎﻥ ﺃﻋﻅﻡ ﻤﺠﻤﻊ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ ﻭﻫﻭ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬

‫‪53‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :30‬ﻗﺎل ﺍﻟﺭﺴل ﺇﻥ ﺍﷲ ﺇﻟﻪ ﻜل ﺍﻵﺒﺎﺀ ﺍﻟﺫﻴﻥ ﻴﺅﻤﻥ ﺒﻬﻡ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻗﺩ ﺃﻗﺎﻡ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ‬

‫ﺃﺨﻁﺄﻭﺍ ﻓﻰ ﺤﻘﻪ ﻭﺼﻠﺒﻭﻩ‪.‬‬

‫ع‪ :31‬ﺭﻓﻊ ﺍﷲ ﺍﻟﻤﺴﻴﺢ ﺒﻘﻭﺘﻪ ﺍﻟﻌﺎﻟﻴﺔ ﺍﻹﻟﻬﻴﺔ ﺭﺌﻴﺴًﺎ ﻟﻠﻜﻨﻴﺴﺔ ﻭﻤﺨﻠﺼًﺎ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ ﻭﺩﺍﻋﻴًﺎ‬

‫ﻻ ﻗﺒل ﺍﻷﻤﻡ‪.‬‬ ‫ﻟﻠﺘﻭﺒﺔ ﻭﻤﺎﻨﺤًﺎ ﻟﻠﻐﻔﺭﺍﻥ ﻟﻜل ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺇﺫ ﺃﻥ ﺍﻟﻜﺭﺍﺯﺓ ﻜﺎﻨﺕ ﻟﻬﻡ ﺃﻭ ﹰ‬

‫ع‪ :32‬ﻫﺫﻩ ﻫﻰ ﺸﻬﺎﺩﺓ ﺍﻟﺭﺴل ﻭﺸﻬﺎﺩﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﻴﻤﻸﻫﻡ ﻜﻤﺅﻤﻨﻴﻥ ﺒﺎﻟﻤﺴﻴﺢ‬

‫ﻁﺎﺌﻌﻴﻥ ﻟﻪ‪.‬‬

‫ﻭﺘﺘﻜﺭﺭ ﻤﻼﺤﻅﺘﻨﺎ ﺃﻥ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻠﻤﺴﻴﺢ ﻫﻰ ﻤﺤﻭﺭ ﺤﻴﺎﺓ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻪ ﻓﻰ ﻜل ﺯﻤﺎﻥ ﻭﻤﻜﺎﻥ‪.‬‬

‫‪ ‬ﺍﻨﺘﻬﺯ ﺍﻟﺭﺴل ﻓﺭﺼﺔ ﻤﺤﺎﻜﻤﺘﻬﻡ ﺃﻤﺎﻡ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ ﻟﻴﺒﺸﺭﻭﻫﻡ ﺒﺎﻟﻤﺴﻴﺢ ﻟﻌﻠﻬﻡ ﻴﺘﻭﺒﻭﻥ‪.‬‬

‫ﻓﺎﺼﻨﻊ ﺍﻟﺨﻴﺭ ﻭﺍﻟﻤﺤﺒﺔ ﻤﻊ ﻜل ﺃﺤﺩ ﻤﻬﻤﺎ ﻜﺎﻥ ﻗﺎﺴﻴﹰﺎ ﻭﺭﺍﻓﻀﹰﺎ ﻜﻼﻡ ﺍﷲ‪ .‬ﻓﺈﻥ ﻜﻨﺕ ﺘﺼﻨﻊ‬ ‫ﻤﺤﺒﺔ ﻤﻊ ﺍﻷﺥ ﺍﻟﺤﺒﻴﺏ‪ ،‬ﻓﺄﺼﻨﻊ ﺃﻀﻌﺎﻓﻬﺎ ﻤﻊ ﺍﻟﻤﺴﺊ ﻭﺍﻟﻤﻌﺎﻨﺩ ﻷﻨﻪ ﺃﺤﻭﺝ ﻤﻥ ﻏﻴﺭﻩ ﻟﻠﻤﺤﺒﺔ‬ ‫ﻭﻻ ﺘﻴﺄﺱ ﻤﻥ ﺨﻼﺹ ﺃﺤﺩ‪.‬‬

‫)‪ (4‬معاقبة الرسل )ع‪:(42-33‬‬ ‫ﺴﻰﱞ‬ ‫ﺠ َﻤ ﹺﻊ ﺭَﺟُﻞﹲ ﹶﻓﺮﱢﻳ ِ‬ ‫‪33‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ‪َ ،‬ﺣﹺﻨﻘﹸﻮﺍ‪َ ،‬ﻭ َﺟ َﻌﻠﹸﻮﺍ َﻳَﺘﺸَﺎ َﻭﺭُﻭ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ﹾﻘُﺘﻠﹸﻮ ُﻫﻢْ‪ 34 .‬ﹶﻓﻘﹶﺎ َﻡ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺝ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﹶﻗﻠِﻴﻼﹰ‪35 .‬ﹸﺛﻢﱠ ﻗﹶﺎ ﹶﻝ‬ ‫ﺨ َﺮ َ‬ ‫ﺍ ْﺳ ُﻤ ُﻪ ﹶﻏﻤَﺎ ﹶﻻﺋِﻴﻞﹸ‪ ،‬ﻣُﻌَﻠﱢﻢٌ ﻟِﻠﻨﱠﺎﻣُﻮﺱﹺ‪ ،‬ﻣُﻜﹶﺮﱠﻡٌ ِﻋ ْﻨ َﺪ َﺟﻤِﻴ ﹺﻊ ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُ ْ‬ ‫ﺱ ﻓِﻰ ﻣَﺎ ﹶﺃْﻧُﺘ ْﻢ ُﻣ ْﺰ ِﻣﻌُﻮ ﹶﻥ ﹶﺃ ﹾﻥ‬ ‫ﺴﻜﹸ ْﻢ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ َﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﹶﻟ ُﻬﻢْ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺳﺮَﺍﺋِﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﺍ ْﺣَﺘ ﹺﺮﺯُﻭﺍ َﻷْﻧﻔﹸ ِ‬ ‫ﺼ َﻖ ﹺﺑ ِﻪ َﻋ َﺪ ٌﺩ ِﻣ َﻦ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ‬ ‫ﺴ ِﻪ ﹺﺇﻧﱠﻪُ ﺷَﻰْﺀٌ‪ ،‬ﺍﻟﱠﺬِﻯ ﺍﹾﻟَﺘ َ‬ ‫ﻼ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬ ‫ﺱ ﻗﹶﺎِﺋ ﹰ‬ ‫َﺗ ﹾﻔ َﻌﻠﹸﻮﺍ‪َ 36 .‬ﻷﻧﱠﻪُ ﹶﻗ ْﺒ ﹶﻞ َﻫ ِﺬ ِﻩ ﺍ َﻷﻳﱠﺎﻡﹺ‪ ،‬ﻗﹶﺎ َﻡ ﺛﹸﻮﺩَﺍ ُ‬ ‫ﺤﻮُ ﹶﺃ ْﺭَﺑ ِﻌ ِﻤﹶﺌﺔٍ‪ ،‬ﺍﻟﱠﺬِﻯ ﹸﻗِﺘﻞﹶ‪َ ،‬ﻭ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳﻦَ ﺍْﻧﻘﹶﺎﺩُﻭﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ َﺗَﺒﺪﱠﺩُﻭﺍ َﻭﺻَﺎﺭُﻭﺍ ﹶﻻ َﺷ ْﻰ َﺀ‪َ37 .‬ﺑ ْﻌ َﺪ َﻫﺬﹶﺍ‪ ،‬ﻗﹶﺎ َﻡ َﻳﻬُﻮﺫﹶﺍ‬ ‫َﻧ ْ‬ ‫ﻍ َﻭﺭَﺍ َﺀﻩُ ﺷَﻌْﺒًﺎ ﻏﹶﻔِﲑًﺍ‪ .‬ﹶﻓﺬﹶﺍ َﻙ ﹶﺃْﻳﻀًﺎ َﻫ ﹶﻠﻚَ‪َ ،‬ﻭ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ ﺍْﻧﻘﹶﺎﺩُﻭﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ‬ ‫ﺠﻠِﻴﻠِﻰ ﻓِﻰ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍ ِﻻ ﹾﻛِﺘﺘَﺎﺏﹺ‪َ ،‬ﻭﹶﺃﺯَﺍ ﹶ‬ ‫ﺍﹾﻟ َ‬ ‫ﺱ ﻭَﺍﺗْﺮُﻛﹸﻮﻫُﻢْ‪َ ،‬ﻷﱠﻧﻪُ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺃﹾﻯ ﹶﺃ ْﻭ ﻫَﺬﹶﺍ‬ ‫ﺸﺘﱠﺘُﻮﺍ‪38 .‬ﻭَﺍﻵ ﹶﻥ ﹶﺃﻗﹸﻮ ﹸﻝ ﹶﻟ ﹸﻜﻢْ‪َ :‬ﺗَﻨﺤﱠﻮْﺍ َﻋ ْﻦ َﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﻨﱠﺎ ﹺ‬ ‫َﺗ َ‬ ‫ﻼ َﺗ ﹾﻘ ِﺪﺭُﻭ ﹶﻥ ﹶﺃ ﹾﻥ َﺗ ْﻨﻘﹸﻀُﻮﻩُ‪ِ ،‬ﻟﹶﺌﻼﱠ ﺗُﻮ َﺟﺪُﻭﺍ‬ ‫ﻑ َﻳﻨَْﺘ ِﻘﺾُ‪َ 39 .‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﻣ َﻦ ﺍﷲِ‪ ،‬ﹶﻓ ﹶ‬ ‫ﺴ ْﻮ َ‬ ‫ﺍﹾﻟ َﻌ َﻤﻞﹸ ِﻣ َﻦ ﺍﻟﻨﱠﺎﺱﹺ‪ ،‬ﹶﻓ َ‬ ‫ﺻ ْﻮ ُﻫ ْﻢ ﹶﺃ ﹾﻥ ﹶﻻ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮﺍ ﺑﹺﺎ ْﺳ ﹺﻢ‬ ‫ﲔ ِﻟﻠﱠ ِﻪ ﺃﹶﻳْﻀًﺎ‪40 «.‬ﻓﹶﺎْﻧﻘﹶﺎﺩُﻭﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ‪ .‬ﻭَﺩَﻋَﻮُﺍ ﺍﻟﺮﱡﺳُﻞﹶ َﻭ َﺟ ﹶﻠﺪُﻭ ُﻫﻢْ‪َ ،‬ﻭﹶﺃ ْﻭ َ‬ ‫ُﻣﺤَﺎ ﹺﺭﹺﺑ َ‬ ‫َﻳﺴُﻮﻉَ‪ ،‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻃ ﹶﻠﻘﹸﻮ ُﻫﻢْ‪.‬‬ ‫‪54‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﲔ ﹶﺃ ﹾﻥ ُﻳﻬَﺎﻧُﻮﺍ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍ ْﺳ ِﻤﻪِ‪.‬‬ ‫ﺴﺒُﻮﺍ ﻣُﺴَْﺘﺄﹾ ِﻫ ِﻠ َ‬ ‫ﲔ ِﻣ ْﻦ ﹶﺃﻣَﺎ ﹺﻡ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪َ ،‬ﻷﻧﱠ ُﻬ ْﻢ ﺣُ ِ‬ ‫‪َ 41‬ﻭﹶﺃﻣﱠﺎ ﻫُﻢْ‪ ،‬ﹶﻓ ﹶﺬ َﻫﺒُﻮﺍ ﹶﻓ ﹺﺮ ِﺣ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪.‬‬ ‫ﲔ َﻭ ُﻣَﺒﺸﱢﺮﹺﻳ َﻦ ﹺﺑَﻴﺴُﻮ َ‬ ‫‪42‬ﻭَﻛﹶﺎﻧُﻮﺍ ﹶﻻ ﻳَﺰَﺍﻟﹸﻮﻥﹶ ﹸﻛﻞﱠ َﻳ ْﻮﻡﹴ‪ ،‬ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ َﻭﻓِﻰ ﺍﹾﻟﺒُﻴُﻮﺕ ِ‪ ،‬ﻣُ َﻌﻠﱢ ِﻤ َ‬

‫ع‪ :33‬ﻨﺘﻴﺠﺔ ﻟﺸﺩﺓ ﻏﻀﺏ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪ ،‬ﺘﺸﺎﻭﺭ ﻤﻊ ﺃﺘﺒﺎﻋﻪ ﻋﻠﻰ ﻗﺘل ﺍﻟﺭﺴل ﺠﻤﻴﻌًﺎ ﺤﺘﻰ‬

‫ﻴﻨﺘﻬﻰ ﻤﻥ ﻫﺫﺍ ﺍﻷﻤﺭ‪.‬‬

‫ع‪ :34‬ﺍﻟﻨﺎﻤﻭﺱ‪ :‬ﺃﻯ ﺍﻟﺘﻭﺭﺍﺓ ﻭﻫﻰ ﺃﺴﻔﺎﺭ ﻤﻭﺴﻰ ﺍﻟﺨﻤﺴﺔ‪.‬‬

‫ﺃﻤﺭ‪ :‬ﺤﺘﻰ ﻴﻬﺩﺃ ﻏﻴﻅ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﻭﻴﺘﻘﺒﻠﻭﺍ ﻜﻼﻤﻪ‪ .‬ﻓﻬﻭ ﻓﺭﻴﺴﻰ ﻴﺅﻤﻥ ﺒﺎﻟﻘﻴﺎﻤﺔ ﻭﻴﺒﺩﻭ ﺃﻨﻪ ﻜﺎﻥ‬

‫ﻻ ﺤﻜﻴﻤًﺎ‪.‬‬ ‫ﻤﻌﺘﺩ ﹰ‬

‫ﺍﺴﺘﺨﺩﻡ ﺍﷲ ﺃﺤﺩ ﻋﻅﻤﺎﺀ ﻤﻌﻠﻤﻰ ﺍﻟﻴﻬﻭﺩ ﻭﻫﻭ ﻏﻤﺎﻻﺌﻴل ﺍﺒﻥ ﺴﻤﻌﺎﻥ ﺍﻟﺸﻴﺦ‪ ،‬ﺍﻟﺫﻯ ﺤﻤل ﺍﻟﺭﺏ‬

‫ﻋﻠﻰ ﺫﺭﺍﻋﻴﻪ ﻋﻨﺩ ﺘﻘﺩﻴﻤﻪ ﻟﻠﻬﻴﻜل ﻓﻰ ﺴﻥ ‪ 40‬ﻴﻭﻤًﺎ‪ ،‬ﻭﺍﻟﺫﻯ ﻜﺎﻥ ﺒﺩﻭﺭﻩ ﺍﺒﻥ ﻫﻠﻴل ﺍﻟﻤﻌﻠﻡ ﺍﻟﻴﻬﻭﺩﻯ‬

‫ﺍﻟﻌﻅﻴﻡ‪ .‬ﻭﻜﺎﻥ ﻏﻤﺎﻻﺌﻴل ﺫﺍ ﻜﺭﺍﻤﺔ ﻭﺤﻜﻤﺔ ﻋﻘﻠﻴﺔ ﻭﺍﻀﺤﺔ ﻭﺘﺘﻠﻤﺫ ﻋﻠﻰ ﻴﺩﻴﻪ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ‪.‬‬

‫ﻭﻗﺩ ﺃﻤﺭ ﺒﺈﺨﺭﺍﺝ ﺍﻟﺭﺴل ﻟﻠﻤﺩﺍﻭﻟﺔ‪.‬‬

‫ع‪ :35‬ﺤﺫﺭ ﻏﻤﺎﻻﺌﻴل ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻤﻥ ﻤﺤﺎﻭﻟﺔ ﻗﺘل ﺍﻟﺭﺴل‪ ،‬ﻷﻨﻪ ﻗﺩ ﻴﻜﻭﻥ ﻅﻠﻤﹰﺎ ﻭﺒﺎﻟﺘﺎﻟﻰ‬

‫ﻋﺼﻴﺎﻥ ﻭﺘﺤﺩﻯ ﷲ‪.‬‬

‫ﻻ ﻟﻠﻤﻀﻠﻴﻥ ﻭﻫﻭ "ﺜﻭﺩﺍﺱ"‪ ،‬ﺍﻟﺫﻯ ﺍﺩﻋﻰ ﺃﻨﻪ ﻨﺒﻰ ﺃﻭ ﺭﺒﻤﺎ‬ ‫ع‪ :36‬ﺃﻋﻁﻰ ﻏﻤﺎﻻﺌﻴل ﻤﺜﺎ ﹰ‬

‫ﺍﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ ﻭﺘﻠﻤﺫ ﻨﺤﻭ ‪ 400‬ﺸﺨﺼﺎﹰ‪ ،‬ﻟﻜﻥ ﻷﻨﻪ ﻜﺎﺫﺏ ﻓﻘﺩ ﻫﻠﻙ ﻭﺘﺸﺘﺕ ﻜل ﺃﺘﺒﺎﻋﻪ‪ .‬ﻓﻠﻭ ﻜﺎﻥ‬

‫ﻉ ﻟﻘﺘﻠﻬﻡ ﺒﺄﻴﺩﻯ ﺍﻟﺭﺅﺴﺎﺀ‪.‬‬ ‫ﺍﻟﺭﺴل ﻤﻀﻠﻴﻥ ﻤﺜل ﺜﻭﺩﺍﺱ ﻓﺴﻴﻬﻠﻜﻬﻡ ﺍﷲ ﻭﻻ ﺩﺍ ﹴ‬

‫ع‪ :37‬ﻴﻬﻭﺫﺍ ﺍﻟﺠﻠﻴﻠﻰ‪ :‬ﺸﺨﺹ ﻭﻟﺩ ﻓﻰ ﺍﻟﺠﻠﻴل ﻭﺃﻗﺎﻡ ﺜﻭﺭﺓ ﻀﺩ ﺍﻟﺭﻭﻤﺎﻥ ﻟﻌﺩﻡ ﺩﻓﻊ‬

‫ﺍﻟﺠﺯﻴﺔ ﻟﻬﻡ ﺒﺎﻋﺘﺒﺎﺭ ﺍﻟﻴﻬﻭﺩ ﺸﻌﺏ ﺍﷲ ﻭﻴﺩﻓﻌﻭﻥ ﺍﻟﻌﺸﻭﺭ ﷲ ﻓﻘﻁ‪.‬‬

‫ﻥ ﺃﻤﺭ ﺒﻪ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ﻏﻴﺭ ﺍﻻﻜﺘﺘﺎﺏ ﺍﻟﺫﻯ ﺘﻡ ﺃﻴﺎﻡ ﻤﻴﻼﺩ ﺍﻟﻤﺴﻴﺢ‪،‬‬ ‫ﺍﻻﻜﺘﺘﺎﺏ‪ :‬ﻫﺫﺍ ﺍﻜﺘﺘﺎﺏ ﺜﺎ ﹴ‬

‫ﻭﻜﺎﻥ ﺍﻟﻐﺭﺽ ﻤﻨﻪ ﺤﺼﺭ ﺭﻋﺎﻴﺎ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﻟﺠﻤﻊ ﺍﻟﺠﺯﻴﺔ ﻤﻨﻬﻡ‪.‬‬

‫ﻭﻗﺩ ﻗﺎﻡ ﺍﻟﺭﻭﻤﺎﻥ ﺒﺈﺨﻤﺎﺩ ﺍﻟﺜﻭﺭﺓ ﻭﻗﺘل ﻴﻬﻭﺫﺍ ﻭﻜﺜﻴﺭ ﻤﻥ ﺃﺘﺒﺎﻋﻪ‪ ،‬ﻓﻬﺭﺏ ﺍﻟﺒﺎﻗﻭﻥ ﻭﺘﺸﺘﺘﻭﺍ ﻓﻰ‬

‫ﺒﻼﺩ ﻜﺜﻴﺭﺓ ﺒﻌﻴﺩﺓ‪.‬‬

‫‪55‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﻏﺭﺽ ﻏﻤﺎﻻﺌﻴل ﻤﻥ ﻫﺫﺍ ﺍﻟﻤﺜل ﺍﻟﺜﺎﻨﻰ ﺃﻴﻀﹰﺎ ﺃﻥ ﻴﺘﺭﻙ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺭﺴل‪ ،‬ﻷﻨﻬﻡ ﺇﻥ ﻜﺎﻨﻭﺍ‬

‫ﺃﺸﺭﺍﺭًﺍ ﻓﺴﻴﻬﻠﻜﻬﻡ ﺍﷲ‪.‬‬

‫ع‪ :39-38‬ﻫﺫﺍ ﺍﻟﺭﺃﻯ‪ :‬ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻘﻴﺎﻤﺔ‪.‬‬ ‫ﻫﺫﺍ ﺍﻟﻌﻤل‪ :‬ﺍﻟﻤﻌﺠﺯﺍﺕ‪.‬‬

‫ﻁﻠﺏ ﻤﻨﻬﻡ ﻏﻤﺎﻻﺌﻴل ﺃﻥ ﻴﺘﺭﻜﻭﺍ ﺍﻟﺭﺴل ﻴﺘﻜﻠﻤﻭﻥ ﻋﻥ ﺍﻟﻘﻴﺎﻤﺔ ﻭﻴﻌﻤﻠﻭﻥ ﺍﻟﻤﻌﺠﺯﺍﺕ‪ ،‬ﻤﻭﻗﻨﻴﻥ‬

‫ﺃﻨﻪ ﺇﻥ ﻜﺎﻥ ﻤﺼﺩﺭ ﻫﺫﺍ ﺍﻟﻌﻤل ﺇﻨﺴﺎﻥ ﻓﺴﻴﻨﺘﻬﻰ ﺍﻟﻌﻤل ﻤﻊ ﺍﻟﻭﻗﺕ‪ ،‬ﺃﻤﺎ ﺇﻥ ﻜﺎﻥ ﻤﺼﺩﺭﻩ ﺍﷲ‬

‫ﻓﺴﻴﺜﺒﺘﻪ ﻭﻟﻥ ﻴﻘﺩﺭ ﺃﺤﺩ ﺃﻥ ﻴﺤﺎﺭﺒﻪ‪.‬‬

‫ع‪ :40‬ﺍﻨﻘﺎﺩﻭﺍ ﺇﻟﻴﻪ‪ :‬ﻜﺎﻥ ﻋﻤل ﺍﷲ ﻗﻭﻴًﺎ‪ ،‬ﻓﺘﺄﺜﺭ ﺍﻟﻤﺠﻤﻊ ﺒﻜﻼﻡ ﻏﻤﺎﻻﺌﻴل ﻭﺍﻗﺘﻨﻌﻭﺍ ﺒﻪ‪ ،‬ﺭﻏﻡ‬

‫ﺃﻥ ﻫﻨﺎﻙ ﻭﺠﻬﺎﺕ ﻨﻅﺭ ﺃﺨﺭﻯ ﺃﻨﻪ ﻻ ﻤﺎﻨﻊ ﻤﻥ ﺘﺄﺩﻴﺏ ﺍﻷﺸﺭﺍﺭ ﻜﻤﺎ ﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ ﻓﻰ ﺍﻟﺭﺴل‪،‬‬

‫ﻭﻟﻜﻥ ﻨﻌﻤﺔ ﺍﷲ ﺠﻌﻠﺘﻬﻡ ﻴﺼﻤﺘﻭﻥ ﻭﻴﺨﻀﻌﻭﻥ ﻟﺭﺃﻴﻪ‪.‬‬

‫ﻭﻫﻜﺫﺍ ﺍﺴﺘﺨﺩﻡ ﺍﷲ ﺤﻜﻤﺔ ﻏﻤﺎﻻﺌﻴل ﻓﻰ ﻨﺠﺎﺓ ﺍﻟﺭﺴل ﻤﻥ ﺍﻟﻘﺘل‪ ،‬ﻟﻜﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﹶﻨ ﱠﻔﺱَ ﻋﻥ‬

‫ﻏﻀﺒﻪ ﺘﺠﺎﻫﻬﻡ ﺒﺄﻥ ﺠﻠﺩﻫﻡ‪ ،‬ﻭﺍﻟﻌﺎﺩﺓ ﻋﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ ﺃﻥ ﻴﻜﻭﻥ ‪ 39‬ﺠﻠﺩﺓ‪ ،‬ﻭﺃﻋﺎﺩ ﺘﻭﺼﻴﺘﻬﻡ ﺒﺎﻟﻜﻑ‬ ‫ﻋﻥ ﺍﻟﻜﺭﺍﺯﺓ‪ .‬ﻭﻗﺼﺩ ﺒﺎﻟﺠﻠﺩ ﺘﺨﻭﻴﻔﻬﻡ ﺤﺘﻰ ﻴﺭﺠﻌﻭﺍ ﻋﻥ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ ﺃﻭ ﻴﻜﻭﻨﻭﺍ ﻓﻰ ﺨﺠل‬

‫ﺃﻤﺎﻡ ﺍﻟﺸﻌﺏ ﺒﻌﺩ ﺠﻠﺩﻫﻡ‪ ،‬ﻷﻥ ﺍﻟﺠﻠﺩ ﻋﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ ﻋﺎﺭ ﻜﺒﻴﺭ ﻭﺒﺎﻟﺘﺎﻟﻰ ﻴﺨﺠﻠﻭﺍ ﻤﻥ ﺍﻟﻜﺭﺍﺯﺓ ﺃﻴﻀﺎﹰ‪.‬‬

‫ع‪ :41‬ﻋﻠﻰ ﻋﻜﺱ ﻤﺎ ﺘﻭﻗﻊ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﺨﺭﺝ ﺍﻟﺭﺴل ﻓﻰ ﻓﺭﺡ ﻭﺤﻤﺎﺱ ﻟﻜﺭﺍﺯﺓ ﺃﻜﺒﺭ‪ ،‬ﻷﻨﻬﻡ‬

‫ﺍﻋﺘﺒﺭﻭﺍ ﺁﻻﻡ ﺍﻟﺠﻠﺩ ﺸﺭﻜﺔ ﻓﻰ ﺁﻻﻡ ﺍﻟﻤﺴﻴﺢ ﻭﺍﺴﺘﻌﺩﺍﺩًﺍ ﻷﻤﺠﺎﺩ ﺍﻟﺴﻤﺎﺀ‪.‬‬

‫ع‪ :42‬ﺍﺴﺘﻤﺭ ﺍﻟﺭﺴل ﻤﻭﺍﻅﺒﻴﻥ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻡ ﻓﻰ ﺍﻟﻬﻴﻜل ﻭﻓﻰ ﺍﻟﺒﻴﻭﺕ ﺒﺎﺴﻡ ﺍﻟﺭﺏ‪.‬‬

‫ﻭﻫﻜﺫﺍ ﻀﺭﺒﻭﺍ ﻟﻨﺎ ﺍﻟﻤﺜل ﻓﻰ ﺍﻹﺤﺴﺎﺱ ﺒﻘﻴﻤﺔ ﺍﻟﺭﺴﺎﻟﺔ ﺍﻟﺭﻭﺤﻴﺔ ﻭﺍﻟﺤﺭﺹ ﻋﻠﻰ ﺇﺘﻤﺎﻤﻬﺎ‬

‫ﺃﻜﺜﺭ ﻤﻥ ﺤﺭﺹ ﺍﻹﻨﺴﺎﻥ ﻋﻠﻰ ﺴﻼﻤﺘﻪ ﺍﻟﺸﺨﺼﻴﺔ‪ .‬ﻭﺃﻅﻬﺭﻭﺍ ﻟﻨﺎ ﺃﻥ ﺍﻟﺨﺩﻤﺔ ﻻ ﺘﻜﻭﻥ ﻓﻘﻁ ﻟﻤﻥ‬ ‫ﻴﺤﻀﺭﻭﻥ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﺒل ﻨﺒﺤﺙ ﻋﻥ ﺍﻟﺒﻌﻴﺩﻴﻥ ﻭﺍﻟﻤﺭﻀﻰ ﻓﻰ ﺍﻟﺒﻴﻭﺕ ﻭﻨﺴﺘﻐل ﻜل ﻓﺭﺼﺔ ﻟﺨﺩﻤﺔ‬ ‫ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫ﻭﻜﺎﻨﻭﺍ ﻴﻘﻴﻤﻭﻥ ﺍﻟﻘﺩﺍﺴﺎﺕ ﻭﺍﻟﻁﻘﻭﺱ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻓﻰ ﺍﻟﺒﻴﻭﺕ‪ ،‬ﻷﻨﻪ ﻟﻡ ﺘﻜﻥ ﺒﻌﺩ ﻗﺩ ﺒﻨﻴﺕ ﻜﻨﺎﺌﺱ‪.‬‬

‫‪56‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫‪ ‬ﺇﺫﺍ ﺃﺼﺎﺒﺘﻙ ﺁﻻﻡ ﺒﺴﺒﺏ ﺘﻤﺴﻜﻙ ﺒﻭﺼﺎﻴﺎ ﺍﷲ ﺃﻭ ﺨﺩﻤﺘﻪ‪ ،‬ﻓﻠﻴﺘﻙ ﺘﻘﺒﻠﻬﺎ ﻤﻥ ﺃﺠل ﻤﺤﺒﺘﻪ‪ ،‬ﻷﻨﻪ‬ ‫ﺇﻥ ﻜﺎﻥ ﺍﻟﻤﺴﻴﺢ ﻗﺩ ﻀﺤﻰ ﺒﺤﻴﺎﺘﻪ ﻤﻥ ﺃﺠﻠﻙ‪ ،‬ﻓﻠﻴﺱ ﺒﻜﺜﻴﺭ ﺃﻥ ﺘﺤﺘﻤل ﻜل ﺸﺊ ﻷﺠﻠﻪ‪ ،‬ﺒل‬ ‫ﺘﻌﺘﺒﺭ ﻫﺫﻩ ﺍﻵﻻﻡ ﺒﺭﻜﺔ ﻭﺸﺭﻑ ﻟﻙ ﻷﻨﻙ ﺸﺎﺭﻜﺕ ﻤﺨﻠﺼﻙ ﻓﻰ ﺤﻤل ﺼﻠﻴﺒﻪ‪.‬‬

‫‪57‬‬

‫‪http://coptic-treasures.com‬‬

‫س‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫س‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬ ‫ﺍﻟﺸﻤﺎﻣﺴﺔ ﺍﻟﺴﺒﻌﺔ‬ ‫‪‬‬

‫)‪ (1‬اختيار الشمامسة )ع‪:( 8-1‬‬ ‫ﲔ ﻋَﻠﹶﻰ ﺍﹾﻟ ِﻌ ْﺒﺮَﺍﹺﻧﻴﱢﲔَ‪ ،‬ﹶﺃﻥﱠ ﹶﺃﺭَﺍ ِﻣ ﹶﻠﻬُ ْﻢ ﹸﻛﻦﱠ‬ ‫ﺙ َﺗ ﹶﺬﻣﱡ ٌﺮ ِﻣ َﻦ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢ َ‬ ‫ﻼﻣِﻴﺬﹸ‪َ ،‬ﺣ َﺪ ﹶ‬ ‫ﻚ ﺍ َﻷﻳﱠﺎﻡﹺ‪ ،‬ﹺﺇ ﹾﺫ َﺗﻜﹶﺎﹶﺛ َﺮ ﺍﻟﺘﱠ ﹶ‬ ‫‪َ 1‬ﻭﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺤﻦُ‬ ‫ﻼﻣِﻴ ِﺬ ﻭَﻗﹶﺎﻟﹸﻮﺍ‪ » :‬ﹶﻻ ُﻳ ْﺮﺿِﻰ ﹶﺃ ﹾﻥ َﻧ ْﺘﺮُ َﻙ َﻧ ْ‬ ‫ﺸ َﺮ ُﺟ ْﻤﻬُﻮ َﺭ ﺍﻟﺘﱠ ﹶ‬ ‫ﺨ ْﺪ َﻣ ِﺔ ﺍﹾﻟَﻴ ْﻮ ِﻣﻴﱠﺔِ‪ 2 .‬ﹶﻓ َﺪﻋَﺎ ﺍ ِﻻﹾﺛﻨَﺎ َﻋ َ‬ ‫ﻳُ ْﻐ ﹶﻔﻞﹸ َﻋ ْﻨ ُﻬﻦﱠ ﻓِﻰ ﺍﹾﻟ ِ‬

‫ﺡ‬ ‫ﺸﻬُﻮﺩًﺍ ﹶﻟ ُﻬ ْﻢ َﻭ َﻣ ْﻤ ﹸﻠﻮﱢﻳ َﻦ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺨﺒُﻮﺍ ﹶﺃﻳﱡﻬَﺎ ﺍ ِﻹ ْﺧ َﻮﺓﹸ َﺳ ْﺒ َﻌ ﹶﺔ ﹺﺭﺟَﺎ ﹴﻝ ِﻣ ْﻨ ﹸﻜ ْﻢ َﻣ ْ‬ ‫ﺨ ِﺪ َﻡ َﻣﻮَﺍِﺋﺪَ‪3 .‬ﻓﹶﺎْﻧَﺘ ِ‬ ‫ﷲ َﻭَﻧ ْ‬ ‫ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍ ِ‬

‫ﻼ ِﺓ َﻭ ِﺧ ْﺪ َﻣ ِﺔ ﺍﹾﻟ ﹶﻜ ِﻠ َﻤــﺔِ‪«.‬‬ ‫ﺱ َﻭ ِﺣ ﹾﻜ َﻤﺔٍ‪ ،‬ﹶﻓُﻨﻘِﻴ َﻤ ُﻬ ْﻢ ﻋَﻠﹶﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟﺤَﺎ َﺟﺔِ‪َ 4 .‬ﻭﹶﺃﻣﱠﺎ ﻧَﺤْﻦُ‪ ،‬ﹶﻓﻨُﻮﺍ ِﻇﺐُ ﻋَﻠﹶﻰ ﺍﻟﺼﱠ ﹶ‬ ‫ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﻼ َﻣ ْﻤ ﹸﻠﻮ‪‬ﺍ ِﻣ َﻦ ﺍ ِﻹﳝَﺎ ِﻥ ﻭَﺍﻟﺮﱡﻭﺡﹺ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪،‬‬ ‫ﺠ ْﻤﻬُﻮﺭﹺ‪ ،‬ﻓﹶﺎ ْﺧﺘَﺎﺭُﻭﺍ ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮﺱَ‪َ ،‬ﺭﺟُ ﹰ‬ ‫ﺤﺴُ َﻦ ﻫَﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ْﻮ ﹸﻝ ﹶﺃﻣَﺎ َﻡ ﹸﻛﻞﱢ ﺍﹾﻟ ُ‬ ‫‪ 5‬ﹶﻓ َ‬

‫ﻼ ﹶﺃْﻧﻄﹶﺎ ِﻛﻴ‪‬ﺎ‪6 .‬ﺍﹶﻟﱠﺬِﻳﻦَ ﹶﺃﻗﹶﺎﻣُﻮﻫُ ْﻢ ﹶﺃﻣَﺎ َﻡ‬ ‫ﺱ َﺩﺧِﻴ ﹰ‬ ‫ﺱ َﻭﻧﹺﻴﻜﹶﺎﻧُﻮ َﺭ َﻭﺗِﻴﻤُﻮ ﹶﻥ َﻭَﺑ ْﺮﻣِﻴﻨَﺎﺱَ‪َ ،‬ﻭﻧﹺﻴﻘﹸﻮ ﹶﻻﻭُ َ‬ ‫ﺲ َﻭﺑُﺮُﻭﺧُﻮﺭُ َ‬ ‫َﻭﻓِﻴﻠﹸﺒﱡ َ‬

‫ﻼﻣِﻴ ِﺬ َﻳَﺘﻜﹶﺎﹶﺛﺮُ ﹺﺟﺪ‪‬ﺍ ﻓِﻰ‬ ‫ﺖ ﹶﻛ ِﻠ َﻤﺔﹸ ﺍ ِ‬ ‫ﺿﻌُﻮﺍ َﻋ ﹶﻠ ْﻴ ﹺﻬ ﹺﻢ ﺍ َﻷﻳَﺎﺩِﻯ‪َ 7 .‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﺼﻠﱠﻮْﺍ‪َ ،‬ﻭ َﻭ َ‬ ‫ﺍﻟﺮﱡ ُﺳﻞﹺ‪ ،‬ﹶﻓ َ‬ ‫ﷲ َﺗ ْﻨﻤُﻮ‪َ ،‬ﻭ َﻋ َﺪﺩُ ﺍﻟﺘﱠ ﹶ‬ ‫ﲑ ِﻣ َﻦ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﻳُﻄِﻴﻌُﻮ ﹶﻥ ﺍ ِﻹﳝَﺎﻥﹶ‪َ 8 .‬ﻭﹶﺃﻣﱠﺎ ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮﺱُ‪ ،‬ﹶﻓﹺﺈ ﹾﺫ ﻛﹶﺎ ﹶﻥ َﻣ ْﻤﻠﹸﻮ‪‬ﺍ ﹺﺇﳝَﺎﻧًﺎ َﻭ ﹸﻗﻮﱠﺓﹰ‪،‬‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﻭَﺟُﻤْﻬُﻮﺭٌ ﹶﻛِﺜ ٌ‬ ‫ﺕ َﻋﻈِﻴ َﻤ ﹰﺔ ﻓِﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪.‬‬ ‫ﺐ ﻭَﺁﻳَﺎ ٍ‬ ‫ﺼَﻨﻊُ َﻋﺠَﺎِﺋ َ‬ ‫ﻛﹶﺎ ﹶﻥ َﻳ ْ‬

‫ع‪ :1‬ﺘﻜﺎﺜﺭ‪ :‬ﻏﻴﺭ ﻤﺤﺩﺩ ﻋﺩﺩ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﻤﻘﺼﻭﺩ ﻫﻨﺎ‪ ،‬ﻭﻟﻜﻥ ﺁﺨﺭ ﺭﻗﻡ ﺫﻜﺭﻩ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ‬ ‫ﻫﻭ ﺨﻤﺴﺔ ﺁﻻﻑ )ﺹ‪ ،(4 :4‬ﻓﻼﺒﺩ ﺃﻥ ﺍﻟﻌﺩﺩ ﻜﺎﻥ ﺃﻜﺜﺭ ﻤﻥ ﺫﻟﻙ‪.‬‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‪ :‬ﻟﻘﺏ ﻴﻁﻠﻕ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﻷﻨﻬﻡ ﺘﻼﻤﻴﺫ ﻟﻠﻤﺴﻴﺢ ﻭﺍﻟﺭﺴل‪ ،‬ﺇﺫ‬ ‫ﻴﻌﻴﺸﻭﻥ ﺤﻴﺎﺓ ﻤﺸﺘﺭﻜﺔ ﻭﻴﺘﻌﻠﻤﻭﻥ ﻜﻠﻬﻡ ﻤﻥ ﺍﻟﺭﺴل ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪.‬‬ ‫ﻴﻐﻔل ﻋﻨﻬﻥ‪ :‬ﺩﻭﻥ ﻗﺼﺩ ﻨﺘﻴﺠﺔ ﻜﺜﺭﺓ ﺍﻟﻌﺩﺩ ﻭﻀﻴﻕ ﻭﻗﺕ ﺍﻟﺭﺴل‪ ،‬ﻓﻜﺎﻨﻭﺍ ﻴﻨﺴﻭﻥ ﺍﻟﺘﻭﺯﻴﻊ‬ ‫ﻋﻠﻰ ﺍﻟﺒﻌﺽ‪.‬‬ ‫ﺍﻟﺨﺩﻤﺔ ﺍﻟﻴﻭﻤﻴﺔ‪ :‬ﻜﺎﻥ ﺘﻭﺯﻴﻊ ﺍﻟﻌﻁﺎﻴﺎ ﻜل ﻴﻭﻡ‪.‬‬ ‫ﺒﻌﺩ ﻤﺭﻭﺭ ﺤﻭﺍﻟﻰ ‪ 6‬ﺴﻨﻭﺍﺕ ﻋﻠﻰ ﺘﺄﺴﻴﺱ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﺒﺭﺯﺕ ﻤﺸﻜﻠﺔ ﻭﻫﻰ ﺘﺫﻤﺭ ﻴﻬﻭﺩ ﺍﻟﺸﺘﺎﺕ‬ ‫)ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻰ ﺍﻟﻤﻬﺠﺭ ﻭﻜﺎﻨﻭﺍ ﻴﺘﻜﻠﻤﻭﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﻤﻥ ﺃﻴﺎﻡ ﺍﻟﺴﺒﻰ ﺍﻟﺒﺎﺒﻠﻰ( ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻟﻡ‬ ‫‪57‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻴﺒﺎﺭﺤﻭﺍ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻜﺎﻨﻭﺍ ﻴﺘﻜﻠﻤﻭﻥ ﺍﻟﻌﺒﺭﻴﺔ‪ ،‬ﺒﺴﺒﺏ ﺃﻥ ﺃﺭﺍﻤل ﺍﻟﻔﺭﻴﻕ ﺍﻷﻭل ﻟﻡ ﻴﻜﻥ ﻴﺄﺨﺫﻥ‬ ‫ﻜﻔﺎﻴﺘﻬﻥ ﻤﻥ ﺍﻟﺘﻭﺯﻴﻊ ﺍﻟﻴﻭﻤﻰ ﻟﻠﺤﺎﺠﺎﺕ ﺍﻟﻤﺎﺩﻴﺔ ﻭﺭﺒﻤﺎ ﺃﺸﻌﺭﻫﻡ ﺫﻟﻙ ﺒﺎﻟﻐﺭﺒﺔ‪ ،‬ﻤﻤﺎ ﺯﺍﺩ ﺤﺴﺎﺴﻴﺘﻬﻡ‪.‬‬ ‫ع‪ :2‬ﺠﻤﻬﻭﺭ ﺍﻟﺘﻼﻤﻴﺫ‪ :‬ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﻋﻤﻭﻤﺎ‪ ،‬ﻭﺨﺎﺼﺔ ﺍﻟﻤﺘﻀﺭﺭﻴﻥ ﻤﻥ ﺴﻭﺀ ﺍﻟﺘﻭﺯﻴﻊ‬ ‫ﻭﻨﻘﺼﻪ‪.‬‬ ‫ﻻ ﻴﺭﻀﻰ‪ :‬ﺃﻯ ﻻ ﻴﻘﺒل ﺍﷲ ﻭﻴﻭﺍﻓﻕ‪.‬‬ ‫ﻜﻠﻤﺔ ﺍﷲ ‪ :‬ﺍﻟﺘﺒﺸﻴﺭ ﻭﺍﻟﺘﻌﻠﻴﻡ‪.‬‬ ‫ﻨﺨﺩﻡ ﻤﻭﺍﺌﺩ‪ :‬ﺘﻭﺯﻴﻊ ﺍﻟﻌﻁﺎﻴﺎ ﻭﺍﻻﺤﺘﻴﺎﺠﺎﺕ ﺍﻟﻤﺎﺩﻴﺔ‪ ،‬ﻭﺴﻤﻴﺕ ﻤﻭﺍﺌﺩ ﻷﻥ ﺍﻟﻁﻌﺎﻡ ﻴﻭﻀﻊ ﻋﻠﻰ‬ ‫ﺍﻟﻤﻭﺍﺌﺩ‪.‬‬ ‫ﻜﺎﻥ ﺘﺼﺭﻑ ﺍﻵﺒﺎﺀ ﺍﻟﺭﺴل ﻤﺜﺎﻟﻴﺎ‪ ،‬ﻓﻬﻡ ﻟﻡ ﻴﺩﺍﻓﻌﻭﺍ ﺃﻭ ﻴﻨﻜﺭﻭﺍ ﺒل ﺴﻌﻭﺍ ﺇﻟﻰ ﺤل ﺍﻟﻤﺸﻜﻠﺔ‪،‬‬ ‫ﻻ ﺃﻥ ﺨﺩﻤﺘﻬﻡ ﻓﻰ ﺍﻷﺼل ﻜﺭﺍﺯﻴﻪ ﻭﻗﺩ ﺃﻤﺭﻫﻡ ﺒﻬﺎ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻟﺫﻟﻙ ﻟﻥ ﻴﺘﺭﻜﻭﻫﺎ‬ ‫ﻤﻭﻀﺤﻴﻥ ﺃﻭ ﹰ‬ ‫ﻭﻴﻨﺸﻐﻠﻭﺍ ﺒﺨﺩﻤﺔ ﺍﻟﺘﻭﺯﻴﻊ‪.‬‬ ‫ع‪ :3‬ﺍﻨﺘﺨﺒﻭﺍ‪ :‬ﺘﻁﺒﻴﻕ ﻟﻠﻨﻅﺎﻡ ﺍﻟﺩﻴﻤﻘﺭﺍﻁﻰ‪ ،‬ﺇﺫ ﻴﺸﻌﺭ ﺍﻟﺸﻌﺏ ﺒﺤﺭﻴﺘﻪ ﻭﻤﺴﺌﻭﻟﻴﺘﻪ ﻭﻤﺸﺎﺭﻜﺘﻪ‬ ‫ﻓﻰ ﺘﻨﻅﻴﻡ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻻ ﻴﺘﺫﻤﺭ ﺒﻌﺩ ﺫﻟﻙ ﻷﻨﻪ ﻫﻭ ﺍﻟﺫﻯ ﺍﺨﺘﺎﺭ ﺍﻟﻤﺴﺌﻭﻟﻴﻥ ﻋﻥ ﺘﻭﺯﻴﻊ‬ ‫ﺍﻟﻌﻁﺎﻴﺎ ﻟﻪ‪.‬‬ ‫ﻑ ﻟﻬﺫﻩ ﺍﻟﺨﺩﻤﺔ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺍﻷﺭﻗﺎﻡ ﺍﻟﻤﻘﺩﺴﺔ ﺍﻟﺘﻰ ﺘﺭﻤﺯ ﻟﻌﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‬ ‫ﺴﺒﻌﻪ‪ :‬ﻋﺩﺩ ﻜﺎ ٍ‬ ‫ﻤﺜل ﺃﺴﺭﺍﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺴﺒﻌﺔ‪.‬‬ ‫ﻤﺸﻬﻭﺩﺍ ﻟﻬﻡ‪ :‬ﻤﻌﺭﻭﻑ ﻋﻨﻬﻡ ﺍﻻﺴﺘﻘﺎﻤﺔ ﻭﺍﻟﻌﺩل‪.‬‬ ‫ﻤﻤﻠﻭﺌﻴﻥ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﻴﻅﻬﺭ ﺫﻟﻙ ﻓﻰ ﺤﻴﺎﺘﻬﻡ ﺍﻟﺘﻘﻭﻴﺔ ﻭﺒﺭﻫﻡ‪.‬‬ ‫ﺤﻜﻤﻪ‪ :‬ﺤﺴﻥ ﺍﻟﺘﺼﺭﻑ‪.‬‬ ‫ﻨﻘﻴﻤﻬﻡ‪ :‬ﺒﺎﻟﺼﻼﺓ ﻭﻭﻀﻊ ﺃﻴﺩﻯ ﺍﻟﺭﺴل ﻋﻠﻴﻬﻡ‪.‬‬ ‫ﺍﻟﺤﺎﺠﺔ‪ :‬ﺘﻭﺯﻴﻊ ﺍﻟﻌﻁﺎﻴﺎ ﻋﻠﻰ ﺍﻟﻤﺤﺘﺎﺠﻴﻥ ﻤﻥ ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫‪58‬‬

‫‪http://coptic-treasures.com‬‬

‫س‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﻁﻠﺏ ﺍﻟﺭﺴل ﻤﻥ ﺍﻟﺸﻌﺏ ﺃﻥ ﻴﻨﺘﺨﺒﻭﺍ ﺴﺒﻌﺔ ﻴﺨﺼﺼﻭﻥ ﻟﻬﺫﻩ ﺍﻟﺨﺩﻤﺔ‪ ،‬ﻭﺘﺘﻭﺍﻓﺭ ﻓﻴﻬﻡ ﺸﺭﻭﻁ‬ ‫ﻤﻌﻴﻨﺔ ﻭﻫﻰ ﺍﻻﻤﺘﻼﺀ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺍﻟﺨﺩﻤﺔ‪.‬‬ ‫ﺜﻡ ﺘﻘﻭﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻯ ﺍﻟﺭﺴل ﺒﺩﻭﺭﻫﺎ ﻓﻰ ﺭﺴﺎﻤﺘﻬﻡ ﻭﺘﻜﺭﻴﺴﻬﻡ ﻟﺨﺩﻤﺔ ﺍﻟﺘﻭﺯﻴﻊ‪ .‬ﻭﻫﻜﺫﺍ ﻜﺎﻥ‬ ‫ﺍﻟﺘﺼﺭﻑ ﻓﻰ ﺭﻭﺤﺎﻨﻴﺔ ﻭﺩﻴﻤﻘﺭﺍﻁﻴﺔ ﻭﺤﻜﻤﺔ‪.‬‬ ‫ع‪ :4‬ﻴﺘﻔﺭﻍ ﺍﻟﺭﺴل ﻟﻘﻴﺎﺩﺓ ﺍﻟﺼﻠﻭﺍﺕ ﺍﻟﺠﻤﺎﻋﻴﺔ ﻭﺍﻟﻜﺭﺍﺯﺓ‪.‬‬ ‫ﺴ َﺭ ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺒﻤﺸﻭﺭﺓ ﺍﻟﺭﺴل ﻓﻰ ﺍﺨﺘﻴﺎﺭ ﺴﺒﻌﺔ ﻟﺘﺩﺒﻴﺭ‬ ‫ع‪ :5‬ﺤﺴﻥ ﻫﺫﺍ ﺍﻟﻘﻭل‪ُ :‬‬ ‫ﻭﺘﻨﻅﻴﻡ ﺍﻟﺘﻭﺯﻴﻊ ﺍﻟﻤﺎﺩﻯ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﺍﺘﻔﻕ ﺍﻟﺠﻤﻴﻊ ﻋﻠﻰ ﺫﻟﻙ ﻭﺍﺨﺘﺎﺭﻭﺍ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺫﻴﻥ ﻜﺎﻥ ﺃﻭﻟﻬﻡ ﺍﺴﺘﻔﺎﻨﻭﺱ‪.‬‬ ‫ﺍﺴﺘﻔﺎﻨﻭﺱ‪ :‬ﻜﺎﻥ ﻤﺘﻤﻴﺯﺍ ﻓﻰ ﺒﺭﻩ‪ ،‬ﻭﺼﺎﺭ ﺃﻭل ﺸﻬﺩﺍﺀ ﺍﻟﻤﺴﻴﺤﻴﺔ )ﺹ‪.(60 :7‬‬ ‫ﻓﻴﻠﺒﺱ‪ :‬ﻫﻭ ﺍﻟﺫﻯ ﺒﺸﺭ ﻓﻰ ﺍﻟﺴﺎﻤﺭﺓ ﻭﻋﻤﺩ ﺍﻟﺨﺼﻰ ﺍﻟﺤﺒﺸﻰ )ﺹ‪ ،(39-26 :8‬ﻭﺒﺸﺭ ﺒﻌﺩ‬ ‫ﺫﻟﻙ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻟﻪ ﺃﺭﺒﻊ ﺒﻨﺎﺕ ﻋﺫﺍﺭﻯ ﻴﺘﻨﺒﺄﻥ )ﺹ‪.(8 :21‬‬ ‫ﻨﻴﻘﻭﻻﻭﺱ‪ :‬ﺍﻟﺫﻯ ﻟﻡ ﻴﻜﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﻟﻜﻥ ﻤﺘﻬﻭﺩ ﻤﻥ ﺃﻫل ﺃﻨﻁﺎﻜﻴﺎ‪ ،‬ﻭﺼﺎﺭ ﺒﻌﺩ ﺫﻟﻙ‬ ‫ﺼﺎﺤﺏ ﺍﻟﺒﺩﻋﺔ ﺍﻟﻤﺫﻜﻭﺭﺓ ﻓﻰ ﺴﻔﺭ ﺍﻟﺭﺅﻴﺎ )ﺭﺅ‪.(15 :2‬‬ ‫ع‪ :6‬ﺘﻤﺕ ﺼﻠﻭﺍﺕ ﺍﻟﺴﻴﺎﻤﺔ ﺒﻭﻀﻊ ﺍﻟﻴﺩ‪ ،‬ﺍﻟﺫﻯ ﺃﺨﺫﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ ﻜﺘﻘﻠﻴﺩ ﻗﺩﻴﻡ ﻟﻨﻘل ﺍﻟﺴﻠﻁﺎﻥ‬ ‫ﺍﻟﻜﻬﻨﻭﺘﻰ‪.‬‬ ‫ﻭﻫﻨﺎ ﺇﻋﻼﻥ ﻭﺍﻀﺢ ﻟﺴﺭ ﺍﻟﻜﻬﻨﻭﺕ ﻓﻰ ﺴﻴﺎﻤﺔ ﺃﺤﺩ ﺭﺘﺏ ﺍﻟﻜﻬﻨﻭﺕ ﻭﻫﻰ ﺍﻟﺸﻤﺎﺴﻴﺔ‪،‬‬ ‫ﻭﺍﺴﺘﻤﺭﺕ ﺒﻌﺩ ﺫﻟﻙ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺤﺘﻰ ﺍﻵﻥ ﻓﻰ ﺴﻴﺎﻤﺔ ﺩﺭﺠﺎﺕ ﺍﻟﻜﻬﻨﻭﺕ ﺍﻟﺜﻼﺜﺔ ﺍﻷﺴﻘﻔﻴﺔ‬ ‫ﻭﺍﻟﻘﺴﻴﺴﻴﺔ ﻭﺍﻟﺸﻤﺎﺴﻴﺔ ﺒﻭﻀﻊ ﻴﺩ ﺍﻷﺴﺎﻗﻔﺔ ﻋﻠﻰ ﺍﻟﻤﺘﻘﺩﻤﻴﻥ ﻟﻬﺫﻩ ﺍﻟﺨﺩﻤﺔ‪.‬‬ ‫ع‪ :7‬ﻜﻠﻤﺔ ﺍﷲ ﺘﻨﻤﻭ‪ :‬ﺍﻨﺘﺸﺎﺭ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫‪59‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻋﺒﺭﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻤﺸﻜﻠﺔ‪ ،‬ﻭﺘﺯﺍﻴﺩ ﻋﺩﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺤﺘﻰ ﺸﻤل ﻷﻭل ﻤﺭﺓ ﺠﻤﺎﻋﺔ‬ ‫ﻤﻥ ﻜﻬﻨﺔ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﻟﺫﻴﻥ ﺭﺒﻤﺎ ﺘﺄﺜﺭﻭﺍ ﻜﺜﻴﺭﺍ ﺒﺎﻨﺸﻘﺎﻕ ﺤﺠﺎﺏ ﺍﻟﻬﻴﻜل ﻴﻭﻡ ﺼﻠﺏ ﺍﻟﻤﺴﻴﺢ ﻭﺸﻌﺭﻭﺍ‬ ‫ﺒﻨﻬﺎﻴﺔ ﺍﻟﻌﺒﺎﺩﺓ ﺒﺎﻟﻬﻴﻜل‪ ،‬ﻭﻗﺩ ﻓﻘﺩﻭﺍ ﻤﺭﻜﺯﻫﻡ ﻭﻤﺼﺩﺭ ﺭﺯﻗﻬﻡ ﻤﻥ ﺃﺠل ﺇﻴﻤﺎﻨﻬﻡ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ‬ ‫ﺸﻌﺭﻭﺍ ﺃﻨﻪ ﺃﻓﻀل ﻤﻥ ﻜل ﺸﺊ‪.‬‬ ‫ع‪ :8‬ﻨﻅﺭًﺍ ﻹﻴﻤﺎﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺍﻟﻘﻭﻯ‪ ،‬ﻓﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺨﺩﻤﺘﻪ ﻓﻰ ﺘﻭﺯﻴﻊ ﺍﻟﻌﻁﺎﻴﺎ ﺴﺎﻋﺩ‬ ‫ﺍﻟﺭﺴل ﻓﻰ ﺍﻟﻜﺭﺍﺯﺓ ﻭﺍﻟﺘﻌﻠﻴﻡ‪ ،‬ﻭﻋﻀﺩﻩ ﺍﷲ ﺒﺼﻨﻊ ﺍﻟﻤﻌﺠﺯﺍﺕ ﻤﻤﺎ ﺠﺫﺏ ﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪.‬‬

‫‪ ‬ﻻ ﺘﻨﺯﻋﺞ ﺇﺫﺍ ﻭﺍﺠﻬﺘﻙ ﻤﺸﺎﻜل‪ ،‬ﻭﺜﻕ ﺃﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻗﺎﺩﺭ ﻋﻠﻰ ﺤﻠﻬﺎ‪ .‬ﺍﻟﺘﺠﺊ ﷲ ﻓﻰ‬ ‫ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺍﺴﺘﻨﺩ ﻋﻠﻰ ﺇﺭﺸﺎﺩﺍﺕ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ ﻭﺍﻵﺒﺎﺀ ﺍﻟﺭﻭﺤﻴﻴﻥ ﻭﻓﻜﺭ ﺒﻁﺭﻴﻘﺔ ﺇﻴﺠﺎﺒﻴﺔ‬

‫ﻓﻴﺤل ﺍﷲ ﻜل ﻤﺸﺎﻜﻠﻙ‪.‬‬

‫)‪ (2‬القبض على استفانوس )ع‪:(15-9‬‬ ‫ﲔ ﻭَﺍ ِﻹ ْﺳ ﹶﻜ ْﻨ َﺪ ﹺﺭﻳﱢﲔَ‪َ ،‬ﻭ ِﻣ َﻦ‬ ‫ﲔ ﻭَﺍﹾﻟ ﹶﻘ ْﻴ َﺮﻭَﺍﹺﻧﻴﱢ َ‬ ‫ﺠ َﻤﻊُ ﺍﻟﻠﱢﻴَﺒ ْﺮﺗِﻴﹺﻨﻴﱢ َ‬ ‫ﺠ َﻤﻊﹺ‪ ،‬ﺍﻟﱠﺬِﻯ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ َﻣ ْ‬ ‫ﺾ ﻗﹶﻮْﻡٌ ِﻣ َﻦ ﺍﹾﻟ َﻤ ْ‬ ‫‪ 9‬ﹶﻓَﻨ َﻬ َ‬

‫ﺡ ﺍﻟﱠﺬِﻯ‬ ‫ﺤ ﹾﻜ َﻤ ﹶﺔ ﻭَﺍﻟﺮﱡﻭ َ‬ ‫ﺍﻟﱠﺬِﻳﻦَ ِﻣ ْﻦ ﻛِﻴﻠِﻴ ِﻜﻴﱠﺎ َﻭﹶﺃ ِﺳﻴﱠﺎ‪ُ ،‬ﻳﺤَﺎ ﹺﻭﺭُﻭ ﹶﻥ ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮﺱَ‪َ 10 .‬ﻭﹶﻟ ْﻢ َﻳ ﹾﻘ ِﺪﺭُﻭﺍ ﹶﺃ ﹾﻥ ﻳُﻘﹶﺎﻭﹺﻣُﻮﺍ ﺍﹾﻟ ِ‬ ‫ﻒ ﻋَﻠﹶﻰ ﻣُﻮﺳَﻰ َﻭ َﻋﻠﹶﻰ‬ ‫ﺠﺪِﻳ ٍ‬ ‫ﻼ ﹺﻡ َﺗ ْ‬ ‫ﻛﹶﺎ ﹶﻥ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑ ِﻪ‪11 .‬ﺣِﻴَﻨِﺌ ٍﺬ ﺩَﺳﱡﻮﺍ ِﻟ ﹺﺮﺟَﺎ ﹴﻝ َﻳﻘﹸﻮﻟﹸﻮﻥﹶ‪» :‬ﺇﹺﻧﱠﻨَﺎ َﺳ ِﻤ ْﻌﻨَﺎ ُﻩ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑ ﹶﻜ ﹶ‬

‫ﺐ ﻭَﺍﻟﺸﱡﻴُﻮ َ‬ ‫ﺍﷲِ‪َ 12 «.‬ﻭ َﻫﻴﱠﺠُﻮﺍ ﺍﻟﺸﱠ ْﻌ َ‬ ‫ﺥ ﻭَﺍﹾﻟ ﹶﻜَﺘَﺒﺔﹶ‪ ،‬ﻓﹶﻘﹶﺎﻣُﻮﺍ َﻭ َﺧ ﹶﻄﻔﹸﻮﻩُ‪َ ،‬ﻭﹶﺃَﺗﻮْﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪َ 13 ،‬ﻭﹶﺃﻗﹶﺎﻣُﻮﺍ‬ ‫ﺱ‬ ‫ﺿ ﹺﻊ ﺍﹾﻟﻤُ ﹶﻘﺪﱠ ﹺ‬ ‫ﺿﺪﱠ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫ﺠﺪِﻳﻔﹰﺎ ِ‬ ‫ﻼﻣًﺎ َﺗ ْ‬ ‫ﺷُﻬُﻮﺩًﺍ ﹶﻛ ﹶﺬَﺑ ﹰﺔ َﻳﻘﹸﻮﻟﹸﻮﻥﹶ‪» :‬ﻫَﺬﹶﺍ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﹶﻻ َﻳ ﹾﻔﺘُﺮُ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻜﻠﱠ َﻢ ﹶﻛ ﹶ‬ ‫ﺿﻊَ‪َ ،‬ﻭﻳُ َﻐﻴﱢﺮُ ﺍﹾﻟ َﻌﻮَﺍِﺋ َﺪ‬ ‫ﺻ ﹺﺮﻯﱠ َﻫﺬﹶﺍ‪َ ،‬ﺳَﻴ ْﻨﻘﹸﺾُ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫ﻉ ﺍﻟﻨﱠﺎ ِ‬ ‫ﻭَﺍﻟﻨﱠﺎﻣُﻮﺱﹺ‪14 ،‬ﻷَﻧﱠﻨَﺎ َﺳ ِﻤ ْﻌﻨَﺎ ُﻩ َﻳﻘﹸﻮﻝﹸ‪" :‬ﹺﺇﻥﱠ َﻳﺴُﻮ َ‬

‫ﲔ ﻓِﻰ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪َ ،‬ﻭ َﺭﹶﺃﻭْﺍ َﻭ ْﺟ َﻬﻪُ ﹶﻛﹶﺄﻧﱠﻪُ َﻭ ْﺟﻪُ‬ ‫ﺴَ‬ ‫ﺺ ﹺﺇﹶﻟ ْﻴ ِﻪ َﺟﻤِﻴ ُﻊ ﺍﹾﻟﺠَﺎِﻟ ِ‬ ‫ﺨ َ‬ ‫ﺸَ‬ ‫ﺍﻟﱠﺘِﻰ َﺳﻠﱠ َﻤﻨَﺎ ﹺﺇﻳﱠﺎﻫَﺎ ﻣُﻮﺳَﻰ‪ 15 «".‬ﹶﻓ َ‬

‫ﻼﻙٍ‪.‬‬ ‫َﻣ ﹶ‬

‫ع‪ :10-9‬ﺤﺭﻙ ﺍﻟﺸﻴﻁﺎﻥ ﻭﺯﻋﻤﺎﺀ ﺍﻟﻴﻬﻭﺩ ﺃﻋﻀﺎﺀ ﺒﻌﺽ ﺍﻟﻤﺠﺎﻤﻊ ﺒﺄﻭﺭﺸﻠﻴﻡ‪ ،‬ﺍﻟﺘﻰ ﻜﺎﻥ‬ ‫ﺒﻬﺎ ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﺍﻟﻌﺩﻴﺩ ﻤﻥ ﺍﻟﻤﺠﺎﻤﻊ ﻟﻠﻭﻋﻅ‪ .‬ﻭﻜﺎﻨﺕ ﻟﻜل ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺴﺎﻜﻨﻴﻥ ﻓﻰ ﺒﻼﺩ‬ ‫ﺃﺠﻨﺒﻴﺔ ﻤﺠﺎﻤﻊ ﻴﺤﻀﺭﻭﻥ ﻓﻴﻬﺎ ﻋﻨﺩ ﺯﻴﺎﺭﺘﻬﻡ ﺃﻭﺭﺸﻠﻴﻡ ﻓﻰ ﺍﻷﻋﻴﺎﺩ ﻭﺍﻟﺯﻴﺎﺭﺍﺕ ﻭﻤﻨﻬﺎ ﻫﺫﺍ ﺍﻟﻤﺠﻤﻊ‪.‬‬ ‫‪60‬‬

‫‪http://coptic-treasures.com‬‬

‫س‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﺍﻟﻠﻴﺒﺭﺘﻴﻴﻥ‪ :‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺄﺴﻭﺭﻴﻥ ﻓﻰ ﺭﻭﻤﺎ ﻋﺒﻴﺩًﺍ ﺜﻡ ﻤﻨﺤﻬﻡ ﺍﻟﺭﻭﻤﺎﻥ ﺤﺭﻴﺘﻬﻡ‪.‬‬ ‫ﺍﻟﻘﻴﺭﻭﺍﻨﻴﻴﻥ‪ :‬ﻤﻥ ﺸﻤﺎل ﺃﻓﺭﻴﻘﻴﺎ )ﻟﻴﺒﻴﺎ(‪.‬‬ ‫ﺍﻹﺴﻜﻨﺩﺭﻴﻴﻥ‪ :‬ﺃﻯ ﻴﻬﻭﺩ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﺍﻟﺫﻴﻥ ﺒﻠﻎ ﻋﺩﺩﻫﻡ ﺤﻭﺍﻟﻰ ﻤﻠﻴﻭﻥ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ‪.‬‬ ‫ﺍﻟﺫﻴﻥ ﻤﻥ ﻜﻴﻠﻴﻜﻴﺎ‪ :‬ﺒﺘﺭﻜﻴﺎ ﺍﻟﺘﻰ ﺘﻘﻊ ﺒﻴﻥ ﻁﺭﺴﻭﺱ ﺒﻠﺩ ﺸﺎﻭل )ﺒﻭﻟﺱ ﻓﻴﻤﺎ ﺒﻌﺩ( ﻭﺁﺴﻴﺎ ﺃﻯ‬ ‫ﻏﺭﺏ ﺘﺭﻜﻴﺎ‪.‬‬ ‫ﻫﺅﻻﺀ ﺃﺨﺫﻭﺍ ﻴﻨﺎﻗﺸﻭﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻟﻜﻨﻬﻡ ﻟﻡ ﻴﻘﺩﺭﻭﺍ ﻋﻠﻰ ﻤﻘﺎﻭﻤﺔ ﺤﻜﻤﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‬ ‫ﺍﻟﻨﺎﻁﻕ ﻋﻠﻰ ﻟﺴﺎﻨﻪ‪ ،‬ﻭﺍﻷﺩﻟﺔ ﻭﺍﻹﺜﺒﺎﺘﺎﺕ ﺍﻟﺘﻰ ﻗﺩﻤﻬﺎ ﻤﻥ ﺃﺴﻔﺎﺭ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪.‬‬ ‫ع‪ :11‬ﺩﺴﻭﺍ‪ :‬ﺍﺘﻔﻘﻭﺍ ﻤﻊ ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ ﻋﻠﻰ ﺸﻬﺎﺩﺍﺕ ﺯﻭﺭ ﻀﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻭﺩﺨﻠﻭﺍ ﻭﺴﻁ‬ ‫ﺍﻟﺤﺎﻀﺭﻴﻥ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﻭﺃﺜﺎﺭﻭﻫﻡ ﻭﻫﻴﺠﻭﻫﻡ ﻋﻠﻴﻪ‪.‬‬ ‫ﻤﻭﺴﻰ‪ :‬ﻀﺩ ﻨﺎﻤﻭﺱ ﻤﻭﺴﻰ‪ ،‬ﻷﻨﻪ ﻋﻠﻡ ﺃﻥ ﻫﺫﻩ ﺭﻤﻭﺯ ﻟﺸﺭﻴﻌﺔ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ﺍﷲ‪ :‬ﻷﻨﻪ ﻋﻠﻡ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﺍﷲ‪ ،‬ﻓﺎﻋﺘﺒﺭﻭﺍ ﺫﻟﻙ ﺘﺠﺩﻴﻔﺎ‪.‬‬ ‫ﻟﺠﺄ ﻫﺅﻻﺀ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻜﻤﺎ ﻟﺠﺄ ﺭﺅﺴﺎﺅﻫﻡ ﺴﺎﺒﻘﹰﺎ ﻋﻨﺩ ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺇﻟﻰ ﺍﻟﺩﺴﺎﺌﺱ ﻭﺍﻟﺘﺯﻴﻴﻑ‬ ‫ﻋﻥ ﻁﺭﻴﻕ ﺒﻌﺽ ﺭﺠﺎﻟﻬﻡ ﺍﻟﺫﻴﻥ ﺤﻀﺭﻭﺍ ﻋﻅﺎﺕ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻭﺍﺩﻋﻭﺍ ﺃﻨﻪ ﻴﺸﺘﻡ ﻤﻭﺴﻰ ﻭﺍﷲ‪.‬‬ ‫ع‪ :12‬ﻫﻴﺠﻭﺍ ﺍﻟﺸﻌﺏ‪ :‬ﻤﺠﻤﻭﻋﺔ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺜﺎﺌﺭﻴﻥ ﻀﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﺃﺯﻋﺠﻭﺍ ﻭﺃﺜﺎﺭﻭﺍ‬ ‫ﺍﻟﺸﻌﺏ ﺴﻭﺍﺀ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺃﻭ ﺯﺍﺭﻭﻫﻡ ﻓﻰ ﺒﻴﻭﺘﻬﻡ‪.‬‬ ‫ﺍﻟﺸﻴﻭﺥ‪ :‬ﺃﻋﻀﺎﺀ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬ ‫ﺍﻟﻜﺘﺒﺔ‪ :‬ﺍﻟﻤﺴﺌﻭﻟﻴﻥ ﻋﻥ ﻨﺴﺦ ﺃﺴﻔﺎﺭ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﻭﻫﻡ ﻤﻥ ﺯﻋﻤﺎﺀ ﺍﻟﺸﻌﺏ‪.‬‬ ‫ﺍﻟﻤﺠﻤﻊ‪ :‬ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ ﺃﻭ ﻤﺠﻤﻊ ﺍﻟﺴﺒﻌﻴﻥ ﺸﻴﺨﺎ‪ ،‬ﺍﻟﻤﺴﺌﻭل ﻋﻥ ﺇﺼﺩﺍﺭ ﺍﻟﻘﺭﺍﺭﺍﺕ‬ ‫ﻭﺍﻟﺤﻜﻡ ﻋﻠﻰ ﺍﻟﻤﺘﻬﻤﻴﻥ ﺩﻴﻨﻴﺎﹰ‪.‬‬ ‫ﺍﺴﺘﻤﺭﻭﺍ ﻓﻰ ﺨﻁﺘﻬﻡ ﻟﺘﻬﻴﻴﺞ ﺍﻟﺸﻌﺏ ﻀﺩﻩ‪ ،‬ﻭﻜﺫﺍ ﺯﻋﻤﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻜﺘﺒﺔ‪ ،‬ﺍﻟﺫﻴﻥ ﺒﺩﻭﺭﻫﻡ‬ ‫ﻗﺒﻀﻭﺍ ﻋﻠﻰ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻟﻴﺤﺎﻜﻡ ﻋﻠﻰ ﺫﻟﻙ ﺃﻤﺎﻡ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :13‬ﻻ ﻴﻔﺘﺭ‪ :‬ﻤﺴﺘﻤﺭ ﻓﻰ ﺘﻌﺎﻟﻴﻡ ﻀﺩ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﻫﺫﺍ ﺍﻟﻤﻭﻀﻊ ﺍﻟﻤﻘﺩﺱ‪ :‬ﻜﺎﻥ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ ﻤﺠﺘﻤﻌًﺎ ﻓﻰ ﺃﺤﺩ ﺃﺭﻭﻗﺔ ﺍﻟﻬﻴﻜل‪ ،‬ﻭﺍﻟﻤﻘﺼﻭﺩ‬ ‫ﺒﺎﻟﻤﻭﻀﻊ ﻫﻭ ﺍﻟﻬﻴﻜل ﺍﻟﻴﻬﻭﺩﻯ‪.‬‬ ‫ﻫﻨﺎ ﺘﻘﺩﻡ ﺸﻬﻭﺩ ﺯﻭﺭ ﻴﺸﻬﺩﻭﻥ ﺒﺘﻜﺭﺍﺭ ﺘﻌﺩﻯ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻋﻠﻰ ﻜﺭﺍﻤﺔ ﺍﻟﻬﻴﻜل ﻭﺍﻟﻨﺎﻤﻭﺱ‬ ‫ﺍﻟﻤﻭﺴﻭﻯ‪.‬‬ ‫ع‪ :14‬ﻗﺎل ﺍﻟﺸﻬﻭﺩ ﺃﻨﻬﻡ ﺴﻤﻌﻭﻩ ﺒﺄﻨﻔﺴﻬﻡ ﻴﻘﻭل ﺃﻥ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻨﻭﺍ ﻴﺩﻋﻭﻨﻪ‬ ‫ﺍﻟﻨﺎﺼﺭﻯ ﻟﻴﺴﺘﻬﻴﻨﻭﺍ ﺒﻪ ﻷﻨﻪ ﻻ ﻴﺨﺭﺝ ﻤﻥ ﺍﻟﻨﺎﺼﺭﺓ ﺸﺊ ﺼﺎﻟﺢ )ﻴﻭ‪ (46 :1‬ﻜﻤﺎ ﻜﺎﻨﻭﺍ ﻴﻘﻭﻟﻭﻥ ﻓﻰ‬ ‫ﺃﻤﺜﺎﻟﻬﻡ‪ ،‬ﻫﺫﺍ ﺴﻴﻬﺩﻡ ﺍﻟﻬﻴﻜل ﻭﻴﻐﻴﺭ ﻁﻘﻭﺴﻪ ﻜﻤﺎ ﻗﺎﻟﻭﺍ ﻓﻰ ﻤﺤﺎﻜﻤﺔ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :15‬ﻋﻨﺩ ﺒﺩﺀ ﺍﻟﻤﺤﺎﻜﻤﺔ‪ ،‬ﻜﺎﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻫﺎﺩﺉ ﺍﻟﻤﻼﻤﺢ‪ ،‬ﻤﻀﻰﺀ ﺍﻟﻭﺠﻪ ﺒﻼ ﺨﻭﻑ ﻭﻻ‬ ‫ﻜﺒﺭﻴﺎﺀ ﻭﻻ ﺘﻌﺼﺏ ﻜﺄﻨﻪ ﻤﻼﻙ‪.‬‬

‫‪ ‬ﺤﻘﺎ ﺃﻥ ﺍﷲ ﻴﻅﻬﺭ ﻓﻰ ﺴﻠﻭﻙ ﺃﻭﻻﺩﻩ ﻭﻋﻠﻰ ﻤﻼﻤﺤﻬﻡ‪ ،‬ﻭﻴﻜﻭﻥ ﻫﺫﺍ ﻤﻘﻴﺎﺴﹰﺎ ﻟﺴﻜﻨﻰ ﺍﷲ ﻓﻰ‬ ‫ﻗﻠﻭﺒﻨﺎ‪ ،‬ﻷﻥ ﺍﻟﻘﻠﺏ ﺍﻟﻔﺭﺤﺎﻥ ﻴﺠﻌل ﺍﻟﻭﺠﻪ ﻁﻠﻘﹰﺎ )ﺃﻡ ‪ .(13: 15‬ﻓﺭﺩﺩ ﻓﻰ ﺩﺍﺨﻠﻙ ﺼﻠﻭﺍﺕ‬

‫ﻭﻤﺯﺍﻤﻴﺭ ﺘﻌﻁﻴﻙ ﻫﺩﻭﺀًﺍ ﺩﺍﺨﻠﻴﺎ ﻴﻅﻬﺭ ﻋﻠﻰ ﻤﻼﻤﺤﻙ‪ ،‬ﻓﺘﻜﻭﻥ ﺒﺸﺎﺭﺓ ﺼﺎﻤﺘﻪ ﻟﻜل ﻤﻥ ﻴﺭﺍﻙ‪.‬‬

‫‪62‬‬

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‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬ ‫ﺍﺣﺘﺠﺎﺝ ﺍﺳﺘﻔﺎﻧﻮﺱ ﻭﺭﺟﻤﻪ‬ ‫‪‬‬

‫)‪ (1‬من إبراھيم إلى والده موسى )ع ‪:(19-1‬‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨﺔِ‪» :‬ﺃﹶﺗُﺮَﻯ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮ ُﺭ َﻫ ﹶﻜﺬﹶﺍ ﻫِﻰ؟« ‪ 2‬ﹶﻓﻘﹶﺎ ﹶﻝ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﻭَﺍﻵﺑَﺎﺀُ‪،‬‬ ‫‪ 1‬ﹶﻓﻘﹶﺎ ﹶﻝ َﺭﺋِﻴ ُ‬ ‫ﺠ ِﺪ َﻷﺑﹺﻴﻨَﺎ ﹺﺇْﺑﺮَﺍﻫِﻴ َﻢ َﻭﻫُ َﻮ ﻓِﻰ ﻣَﺎ َﺑ ْﻴ َﻦ ﺍﻟﻨﱠ ْﻬ َﺮْﻳ ﹺﻦ ﹶﻗ ْﺒ ﹶﻠﻤَﺎ َﺳ ﹶﻜ َﻦ ﻓِﻰ ﺣَﺎﺭَﺍﻥﹶ‪َ 3 ،‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ‪:‬‬ ‫ﺍﺳْﻤَﻌُﻮﺍ‪ :‬ﹶﻇ َﻬ َﺮ ﹺﺇﹶﻟﻪُ ﺍﹾﻟ َﻤ ْ‬

‫ﺽ‬ ‫ﺝ ﺣِﻴَﻨِﺌ ٍﺬ ِﻣ ْﻦ ﹶﺃ ْﺭ ﹺ‬ ‫ﺨ َﺮ َ‬ ‫ﺽ ﺍﻟﱠﺘِﻰ ﹸﺃﺭﹺﻳﻚَ‪ 4 ".‬ﹶﻓ َ‬ ‫ﻚ َﻭ ِﻣ ْﻦ ﻋَﺸِﲑَﺗِﻚَ‪َ ،‬ﻭ َﻫﻠﹸﻢﱠ ﹺﺇﻟﹶﻰ ﺍ َﻷ ْﺭ ﹺ‬ ‫ﺿ َ‬ ‫ﺝ ِﻣ ْﻦ ﹶﺃ ْﺭ ِ‬ ‫"ﺍ ْﺧ ُﺮ ْ‬

‫ﺽ ﺍﻟﱠﺘِﻰ ﹶﺃْﻧﺘُﻢُ ﺍﻵ ﹶﻥ‬ ‫ﺕ ﺃﹶﺑُﻮﻩُ‪ ،‬ﹺﺇﻟﹶﻰ َﻫ ِﺬ ِﻩ ﺍ َﻷ ْﺭ ﹺ‬ ‫ﲔ َﻭ َﺳ ﹶﻜ َﻦ ﻓِﻰ ﺣَﺎﺭَﺍﻥﹶ‪َ .‬ﻭ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﻧَﻘﹶﻠﹶﻪُ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ ﻣَﺎ َ‬ ‫ﺍﹾﻟ ﹶﻜ ﹾﻠﺪَﺍﹺﻧﻴﱢ َ‬ ‫ﺴ ِﻠ ِﻪ ِﻣ ْﻦ ﺑَﻌْﺪِﻩِ؛‬ ‫ﺳَﺎ ِﻛﻨُﻮ ﹶﻥ ﻓِﻴﻬَﺎ‪َ 5 .‬ﻭﹶﻟ ْﻢ ﻳُ ْﻌ ِﻄ ِﻪ ﻓِﻴﻬَﺎ ِﻣﲑَﺍﺛﹰﺎ َﻭ ﹶﻻ َﻭ ﹾﻃﹶﺄ ﹶﺓ ﹶﻗ َﺪﻡﹴ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ َﻭ َﻋ َﺪ ﹶﺃ ﹾﻥ ﻳُﻌْﻄِﻴَﻬَﺎ ﻣُﻠﹾﻜﹰﺎ ﹶﻟﻪُ َﻭِﻟَﻨ ْ‬

‫ﺴَﺘ ْﻌﹺﺒﺪُﻭ ُﻩ َﻭُﻳﺴِﻴﺌﹸﻮﺍ‬ ‫ﺴﻠﹸﻪُ ﻣُﺘَﻐَﺮﱢﺑًﺎ ﻓِﻰ ﹶﺃ ْﺭ ﹴ‬ ‫ﷲ ﻫَﻜﹶﺬﹶﺍ‪ :‬ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ َﻧ ْ‬ ‫َﻭﹶﻟ ْﻢ َﻳﻜﹸ ْﻦ ﹶﻟﻪُ َﺑ ْﻌﺪُ َﻭﹶﻟ ٌﺪ‪َ 6 .‬ﻭَﺗ ﹶﻜﻠﱠ َﻢ ﺍ ُ‬ ‫ﺽ ﹶﻏﺮﹺﻳَﺒﺔٍ‪ ،‬ﹶﻓَﻴ ْ‬

‫ﺨ ُﺮﺟُﻮ ﹶﻥ‬ ‫ﺴَﺘ ْﻌَﺒﺪُﻭ ﹶﻥ ﹶﻟﻬَﺎ‪َ ،‬ﺳﹶﺄﺩِﻳُﻨﻬَﺎ ﹶﺃﻧَﺎ َﻳﻘﹸﻮ ﹸﻝ ﺍﷲُ‪َ .‬ﻭَﺑ ْﻌ َﺪ ﹶﺫِﻟﻚَ‪َ ،‬ﻳ ْ‬ ‫ﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﺃ ْﺭَﺑ َﻊ ِﻣﹶﺌ ِﺔ َﺳَﻨﺔٍ‪7 .‬ﻭَﺍ ُﻷﻣﱠ ﹸﺔ ﺍﻟﱠﺘِﻰ ُﻳ ْ‬ ‫ﻕ َﻭ َﺧَﺘَﻨﻪُ ﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺜﱠﺎ ِﻣ ﹺﻦ‪.‬‬ ‫ﺨﺘَﺎﻥِ‪َ ،‬ﻭ َﻫ ﹶﻜﺬﹶﺍ َﻭﹶﻟ َﺪ ﹺﺇ ْﺳﺤَﺎ َ‬ ‫َﻭَﻳ ْﻌﺒُﺪُﻭَﻧﻨﹺﻰ ﻓِﻰ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤﻜﹶﺎﻥِ‪َ 8 .‬ﻭﹶﺃ ْﻋﻄﹶﺎ ُﻩ َﻋ ْﻬ َﺪ ﺍﹾﻟ ِ‬

‫ﻒ‬ ‫ﺴﺪُﻭﺍ ﻳُﻮﺳُ َ‬ ‫ﺸﺮَ‪َ 9 .‬ﻭﺭُ َﺅﺳَﺎ ُﺀ ﺍﻵﺑَﺎ ِﺀ َﺣ َ‬ ‫ﺏ َﻭﹶﻟ َﺪ ﺭُﺅَﺳَﺎﺀَ ﺍﻵﺑَﺎ ِﺀ ﺍ ِﻻﹾﺛﻨَﻰ َﻋ َ‬ ‫ﻕ َﻭﹶﻟ َﺪ َﻳ ْﻌﻘﹸﻮﺏَ‪َ ،‬ﻭَﻳ ْﻌﻘﹸﻮ ُ‬ ‫َﻭﹺﺇ ْﺳﺤَﺎ ُ‬ ‫ﺼﺮَ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍ ُ‬ ‫ﷲ َﻣ َﻌﻪُ‪َ 10 ،‬ﻭﹶﺃﻧْ ﹶﻘ ﹶﺬﻩُ ِﻣ ْﻦ َﺟﻤِﻴ ﹺﻊ ﺿِﻴﻘﹶﺎِﺗﻪِ‪َ ،‬ﻭﹶﺃ ْﻋﻄﹶﺎ ُﻩ ﹺﻧ ْﻌ َﻤ ﹰﺔ َﻭ ِﺣ ﹾﻜ َﻤ ﹰﺔ ﹶﺃﻣَﺎ َﻡ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ‬ ‫َﻭﺑَﺎﻋُﻮﻩُ ﹺﺇﻟﹶﻰ ِﻣ ْ‬

‫ﺼ َﺮ ﻭَﻋَﻠﹶﻰ ﹸﻛﻞﱢ َﺑ ْﻴِﺘﻪِ‪.‬‬ ‫ﺼﺮَ‪ ،‬ﹶﻓﹶﺄﻗﹶﺎ َﻣﻪُ ُﻣ َﺪﺑﱢﺮًﺍ َﻋﻠﹶﻰ ِﻣ ْ‬ ‫ﻚ ِﻣ ْ‬ ‫َﻣ ِﻠ ِ‬ ‫ﺠﺪُﻭ ﹶﻥ ﻗﹸﻮﺗًﺎ‪.‬‬ ‫ﺼ َﺮ َﻭ ﹶﻛ ْﻨﻌَﺎﻥﹶ‪ ،‬ﻭَﺿِﻴﻖٌ َﻋﻈِﻴﻢٌ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﺁﺑَﺎ ُﺅﻧَﺎ ﹶﻻ َﻳ ﹺ‬ ‫ﺽ ِﻣ ْ‬ ‫‪»11‬ﹸﺛﻢﱠ ﹶﺃﺗَﻰ ﺟُﻮﻉٌ ﻋَﻠﹶﻰ ﹸﻛﻞﱢ ﹶﺃ ْﺭ ﹺ‬

‫‪َ 12‬ﻭﹶﻟﻤﱠﺎ َﺳ ِﻤ َﻊ ﻳَﻌْﻘﹸﻮﺏُ ﹶﺃﻥﱠ ﻓِﻰ ِﻣ ْ‬ ‫ﻑ‬ ‫ﺼ َﺮ ﹶﻗ ْﻤﺤًﺎ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹶﻞ ﺁﺑَﺎ َﺀﻧَﺎ ﹶﺃﻭﱠ ﹶﻝ َﻣﺮﱠﺓٍ‪َ 13 .‬ﻭﻓِﻰ ﺍﹾﻟ َﻤﺮﱠ ِﺓ ﺍﻟﺜﱠﺎﹺﻧَﻴﺔِ‪ ،‬ﺍ ْﺳَﺘ ْﻌ َﺮ َ‬ ‫ﺏ‬ ‫ﻒ ﻭَﺍﺳْﺘَﺪْﻋَﻰ ﹶﺃﺑَﺎ ُﻩ َﻳ ْﻌﻘﹸﻮ َ‬ ‫ﻒ ِﻟ ِﻔ ْﺮ َﻋ ْﻮﻥﹶ‪ 14 .‬ﹶﻓﹶﺄ ْﺭ َﺳ ﹶﻞ ﻳُﻮ ُﺳ ُ‬ ‫ﲑﺓﹸ ﻳُﻮﺳُ َ‬ ‫ﺸَ‬ ‫ﺖ َﻋ ِ‬ ‫ﻒ ﹺﺇﹶﻟﻰ ﹺﺇ ْﺧ َﻮِﺗﻪِ‪ ،‬ﻭَﺍ ْﺳَﺘ ْﻌ ﹶﻠَﻨ ْ‬ ‫ﻳُﻮ ُﺳ ُ‬ ‫ﺕ ﻫُ َﻮ ﻭَﺁﺑَﺎﺅُﻧَﺎ‪َ 16 ،‬ﻭﻧُ ِﻘﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ‬ ‫ﺼﺮَ‪َ ،‬ﻭﻣَﺎ َ‬ ‫ﺏ ﹺﺇﻟﹶﻰ ِﻣ ْ‬ ‫ﲔ ﻧَﻔﹾﺴًﺎ‪ 15 .‬ﹶﻓَﻨ َﺰ ﹶﻝ َﻳ ْﻌﻘﹸﻮ ُ‬ ‫ﺴ ﹰﺔ َﻭ َﺳ ْﺒ ِﻌ َ‬ ‫ﲑِﺗ ِﻪ َﺧ ْﻤ َ‬ ‫ﺸَ‬ ‫َﻭ َﺟﻤِﻴ َﻊ َﻋ ِ‬

‫ﺿﻌُﻮﺍ ﻓِﻰ ﺍﹾﻟ ﹶﻘ ْﺒ ﹺﺮ ﺍﻟﱠﺬِﻯ ﺍ ْﺷَﺘﺮَﺍ ُﻩ ﹺﺇْﺑﺮَﺍﻫِﻴﻢُ ﹺﺑﹶﺜ َﻤ ﹴﻦ ِﻓﻀﱠ ٍﺔ ِﻣ ْﻦ َﺑﻨﹺﻰ َﺣﻤُﻮ َﺭ ﹶﺃﺑﹺﻰ َﺷﻜِﻴﻢَ‪َ 17 .‬ﻭ ﹶﻛﻤَﺎ ﻛﹶﺎ ﹶﻥ‬ ‫َﺷﻜِﻴﻢَ‪َ ،‬ﻭﻭُ ِ‬

‫ﺐ َﻳ ْﻨﻤُﻮ َﻭَﻳ ﹾﻜﺜﹸﺮُ ﻓِﻰ ﻣِﺼْﺮَ‪18 ،‬ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﻗﹶﺎ َﻡ‬ ‫ﷲ َﻋ ﹶﻠ ْﻴ ِﻪ ﻹِﺑْﺮَﺍﻫِﻴﻢَ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﻟﺸﱠ ْﻌ ُ‬ ‫ﺴ َﻢ ﺍ ُ‬ ‫َﻳ ﹾﻘﺮُﺏُ َﻭ ﹾﻗﺖُ ﺍﹾﻟ َﻤ ْﻮ ِﻋ ِﺪ ﺍﻟﱠﺬِﻯ ﹶﺃ ﹾﻗ َ‬ ‫ﺴﻨَﺎ‪َ ،‬ﻭﹶﺃﺳَﺎ َﺀ ﹺﺇﻟﹶﻰ ﺁﺑَﺎِﺋﻨَﺎ‪َ ،‬ﺣﺘﱠﻰ َﺟ َﻌﻠﹸﻮﺍ ﹶﺃ ﹾﻃﻔﹶﺎﹶﻟ ُﻬ ْﻢ‬ ‫ﻚ ﺁ َﺧﺮُ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻳ ْﻌ ﹺﺮﻑُ ﻳُﻮﺳُﻒَ‪19 .‬ﻓﹶﺎ ْﺣﺘَﺎ ﹶﻝ ﻫَﺬﹶﺍ ﻋَﻠﹶﻰ ﹺﺟ ْﻨ ِ‬ ‫َﻣ ِﻠ ٌ‬ ‫َﻣ ْﻨﺒُﻮﺫِﻳ َﻦ ِﻟ ﹶﻜ ْﻰ ﹶﻻ َﻳﻌِﻴﺸُﻮﺍ‪.‬‬ ‫‪63‬‬

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‫ع‪ :1‬ﻜﺎﻨﺕ ﻤﺤﺎﻜﻤﺔ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺒﻌﺩ ﺼﻌﻭﺩ ﺍﻟﻤﺴﻴﺢ ﺒﺤﻭﺍﻟﻰ ﺴﺒﻊ ﺴﻨﻭﺍﺕ‪ ،‬ﻭﻁﻠﺏ ﺭﺌﻴﺱ‬

‫ﺍﻟﻜﻬﻨﺔ ﻤﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﻨﻔﺴﻪ ﻀﺩ ﺘﻬﻤﺔ ﺍﻟﺘﺠﺩﻴﻑ ﻋﻠﻰ ﻤﻭﺴﻰ ﻭﺍﷲ ﻭﺍﻟﻬﻴﻜل ﺍﻟﺘﻰ‬

‫ﺍﺘﻬﻤﻭﻩ ﺒﻬﺎ‪.‬‬

‫ع‪ :3-2‬ﺤﺎﺭﺍﻥ‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﻏﺭﺏ ﻨﻬﺭ ﺍﻟﻔﺭﺍﺕ ﺒﺎﻟﻌﺭﺍﻕ‪ ،‬ﻭﻫﻰ ﺸﻤﺎل ﺃﻭﺭ ﺍﻟﻜﻠﺩﺍﻨﻴﻴﻥ‪.‬‬

‫ﺍﻷﺭﺽ ﺍﻟﺘﻰ ﺃﺭﻴﻙ‪ :‬ﻴﻘﺼﺩ ﺃﺭﺽ ﻜﻨﻌﺎﻥ ﺍﻟﺘﻰ ﻫﻰ ﻨﻭﺍﺤﻰ ﺍﻷﺭﺩﻥ ﻭﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﻟﻡ ﻴﺼﺭﺡ‬

‫ﺒﺎﺴﻤﻬﺎ ﻟﻴﺨﺘﺒﺭ ﺍﺘﻜﺎل ﺇﺒﺭﺍﻫﻴﻡ ﻭﻁﺎﻋﺘﻪ‪.‬‬

‫ﺒﺩﺃ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺒﺨﻁﺒﺔ ﻜﺭﺍﺯﻴﺔ‪ ،‬ﻭﺍﻟﻌﺠﻴﺏ ﺃﻨﻪ ﻟﻡ ﻴﺩﺍﻓﻊ ﻋﻥ ﻨﻔﺴﻪ ﻗﻁ‪ ،‬ﻟﻜﻨﻪ ﺃﺨﺫ ﻓﻰ ﻤﺤﺎﻭﻟﺔ‬

‫ﻜﺭﺍﺯﻴﺔ ﻟﻠﻴﻬﻭﺩ ﻴﺴﺭﺩ ﻟﻬﻡ ﺘﺎﺭﻴﺨﻬﻡ ﻟﻴﻜﺴﺒﻬﻡ ﺇﻟﻰ ﺠﺎﻨﺒﻪ‪ ،‬ﺤﺘﻰ ﻴﻘﺩﺭ ﺃﻥ ﻴﻘﻨﻌﻬﻡ ﺒﺎﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﻭﺭﻏﻡ ﺴﻭﺀ ﻨﻴﺎﺘﻬﻡ ﺘﺠﺎﻫﻪ‪ ،‬ﻓﺈﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺨﺎﻁﺒﻬﻡ ﺒﻤﻨﺘﻬﻰ ﺍﻹﺤﺘﺭﺍﻡ ﻭﺩﻋﺎﻫﻡ ﺇﺨﻭﺓ ﻭﺁﺒﺎﺀ‪.‬‬

‫ﻭﻜﺎﻥ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺃﺜﻨﺎﺀ ﺨﻁﺎﺒﻪ ﻴﻭﻀﺢ ﻟﻬﻡ ﺃﻥ ﷲ ﻤﻭﺍﻀﻊ ﻤﻘﺩﺴﺔ ﻜﺜﻴﺭﺓ ﻓﻰ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻏﻴﺭ ﺍﻟﻬﻴﻜل‬ ‫ﺍﻟﻴﻬﻭﺩﻯ ﺍﻟﺫﻯ ﻜﺎﻨﻭﺍ ﻴﻌﺘﺒﺭﻭﻥ ﻫﺩﻤﻪ ﺘﺠﺩﻴﻔﺎ؛ ﻓﻘﺎل ﻟﻬﻡ ﺃﻥ ﺍﷲ ﻅﻬﺭ ﻹﺒﺭﺍﻫﻴﻡ ﻓﻴﻤﺎ ﺒﻴﻥ ﻨﻬﺭﻯ ﺩﺠﻠﺔ‬

‫ﻭﺍﻟﻔﺭﺍﺕ ﻓﻰ ﺒﻠﺩﺘﻪ ﺃﻭﺭ ﺍﻟﻜﻠﺩﺍﻨﻴﻴﻥ ﻟﻜﻰ ﻴﺩﻋﻭﻩ‪ ،‬ﻭﻟﻡ ﻴﻅﻬﺭ ﻟﻪ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ع‪ :4‬ﺃﺭﺽ ﺍﻟﻜﻠﺩﺍﻨﻴﻴﻥ‪ :‬ﻤﺩﻴﻨﺔ ﺃﻭﺭ ﺍﻟﻜﻠﺩﺍﻨﻴﻴﻥ‪.‬‬ ‫ﺍﻷﺭﺽ ﺍﻟﺘﻰ ﺃﻨﺘﻡ ﺴﺎﻜﻨﻭﻥ ﻓﻴﻬﺎ‪ :‬ﻜﻨﻌﺎﻥ‪.‬‬

‫ﺍﺴﺘﺠﺎﺏ ﺃﺒﻭﻨﺎ ﺇﺒﺭﺍﻫﻴﻡ ﻟﺩﻋﻭﺓ ﺍﷲ ﻭﻟﻜﻥ ﺃﺒﻭﻩ ﺘﺎﺭﺡ ﺘﻤﺴﻙ ﺒﻪ ﻭﺨﺭﺝ ﻤﻌﻪ‪ ،‬ﻓﺄﻁﺎﻉ ﺇﻴﺎﻩ‬

‫ﻭﺴﻜﻥ ﻓﻰ ﺤﺎﺭﺍﻥ ﺇﻟﻰ ﺃﻥ ﻤﺎﺕ ﺘﺎﺭﺡ‪ ،‬ﻓﻅﻬﺭ ﺍﷲ ﻹﺒﺭﺍﻫﻴﻡ ﺜﺎﻨﻴﺔ ﻭﺩﻋﺎﻩ ﺇﻟﻰ ﺃﺭﺽ ﻜﻨﻌﺎﻥ ﻓﺄﻁﺎﻉ‪.‬‬

‫ع‪ :5‬ﻭﻋﺩ ﺍﷲ ﺃﻥ ﺘﻜﻭﻥ ﺍﻷﺭﺽ ﻤﻠﻜﺎ ﻟﻨﺴل ﺇﺒﺭﺍﻫﻴﻡ‪ ،‬ﺍﻟﺫﻯ ﻟﻡ ﻴﻤﻠﻙ ﻓﻰ ﺤﻴﺎﺘﻪ ﺸﻴﺌﺎ ﻤﻨﻬﺎ‪،‬‬

‫ﻭﻟﻡ ﻴﻜﻥ ﻹﺒﺭﺍﻫﻴﻡ ﻋﻨﺩ ﺍﻟﻭﻋﺩ ﺃﻭﻻﺩ‪.‬‬

‫ع‪ :6‬ﺃﻋﻠﻤﻪ ﺃﻥ ﻨﺴﻠﻪ ﺴﻴﻜﻭﻥ ﻓﻰ ﻤﺼﺭ ﻤﺘﻐﺭﺒﺎ ﺤﻭﺍﻟﻰ ﺃﺭﺒﻌﻤﺎﺌﺔ ﺴﻨﺔ ﻓﻰ ﺇﻫﺎﻨﺎﺕ ﻜﺜﻴﺭﺓ‬

‫ﻭﻤﺘﺎﻋﺏ؛ ﻭﻗﺩ ﺘﺤﻘﻕ ﺫﻟﻙ‪.‬‬

‫ع‪ :7‬ﻴﺩﻴﻥ ﺍﷲ ﻓﺭﻋﻭﻥ ﻭﺍﻟﻤﺼﺭﻴﻴﻥ ﻟﺸﺭﻫﻡ‪ .‬ﺜﻡ ﻴﺨﺭﺝ ﺒﻨﻭ ﺇﺒﺭﺍﻫﻴﻡ ﻭﻴﻌﺒﺩﻭﻥ ﺍﷲ ﻓﻰ‬

‫ﺃﺭﺽ ﻜﻨﻌﺎﻥ ﻭﻟﻴﺱ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﺘﻰ ﻜﺎﻨﻭﺍ ﻴﻌﺘﺒﺭﻭﻨﻬﺎ ﻗﻤﺔ ﺍﻟﻘﺩﺍﺴﺔ‪.‬‬ ‫‪64‬‬

‫‪http://coptic-treasures.com‬‬

‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :9-8‬ﻜﺎﻥ ﺍﻟﺨﺘﺎﻥ ﻋﻼﻤﺔ ﺍﻟﻌﻬﺩ ﺒﻴﻥ ﺍﷲ ﻭﺇﺒﺭﺍﻫﻴﻡ ﻭﻨﺴﻠﻪ‪ ،‬ﻭﺘﻤﻡ ﺇﺒﺭﺍﻫﻴﻡ ﺍﻟﺨﺘﺎﻥ ﻹﺴﺤﻕ‬

‫ﻓﻰ ﺜﺎﻤﻥ ﻴﻭﻡ ﻤﻥ ﻭﻻﺩﺘﻪ ﻜﺄﻤﺭ ﺍﷲ‪ ،‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺍﺭﺘﺒﺎﻁ ﺍﻟﻭﻋﺩ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ ﺍﻟﻤﺭﻤﻭﺯ ﻟﻬﺎ ﺒﺎﻟﺭﻗﻡ‬ ‫"‪ "8‬ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪ ،‬ﻷﻨﻬﺎ ﺘﺄﺘﻰ ﺒﻌﺩ "‪ "7‬ﺭﻤﺯ ﺯﻤﻥ ﺨﻠﻘﺔ ﺍﻟﻌﺎﻟﻡ‪.‬‬

‫ﺜﻡ ﺠﺎﺀ ﻴﻌﻘﻭﺏ ﻭﺭﺅﺴﺎﺀ ﺍﻷﺴﺒﺎﻁ ﺍﻟﺫﻴﻥ ﺤﺴﺩﻭﺍ ﻴﻭﺴﻑ ﺃﺨﺎﻫﻡ ﻭﺒﺎﻋﻭﻩ ﻟﻤﺼﺭ‪ ،‬ﻭﺫﻟﻙ ﺭﻤﺯ‬

‫ﻟﺤﺴﺩﻫﻡ ﻟﻠﻤﺴﻴﺢ ﻭﺒﻴﻌﻬﻡ ﻟﻪ ﻟﻠﺭﻭﻤﺎﻥ ﻟﻴﻘﺘﻠﻭﻩ‪ ،‬ﻟﻜﻥ ﺍﷲ ﻜﺎﻥ ﻤﻌﻪ‪.‬‬

‫ع‪ :10‬ﺃﻨﻘﺫ ﺍﷲ ﻴﻭﺴﻑ ﻤﻥ ﺇﻤﺭﺃﺓ ﻓﻭﻁﻴﻔﺎﺭ ﻭﺍﻟﺴﺠﻥ‪ ،‬ﻭﺒﺎﺭﻜﻪ ﺤﺘﻰ ﻭﻗﻑ ﺃﻤﺎﻡ ﻤﻠﻙ ﻤﺼﺭ‬

‫ﺍﻟﺫﻯ ﺠﻌﻠﻪ ﻭﺯﻴﺭﻩ ﺍﻷﻭل ﻭﻤﺴﺌﻭﻻ ﻋﻥ ﺭﻋﺎﻴﺔ ﻭﺇﺩﺍﺭﺓ ﻤﺼﺭ ﻜﻠﻬﺎ‪ .‬ﻭﻴﻭﺴﻑ ﺒﻬﺫﺍ ﻴﺭﻤﺯ ﻟﻠﻤﺴﻴﺢ‬

‫ﺍﻟﺫﻯ ﺍﺨﺘﺎﺭ ﺍﻵﻻﻡ ﻭﻤﺎﺕ ﻋﻨﺎ ﺜﻡ ﻗﺎﻡ ﻟﻴﻜﻭﻥ ﺭﺍﻋﻴﺎ ﻭﺭﺃﺴﺎ ﻟﻠﻜﻨﻴﺴﺔ ﻭﻜل ﺸﻌﺒﻪ‪.‬‬ ‫ع‪ :12-11‬ﻗﻭﺘﺎ‪ :‬ﻁﻌﺎﻤﺎ ﻟﻬﻡ ﻭﻟﺒﻬﺎﺌﻤﻬﻡ‪.‬‬

‫ﺁﺒﺎﺀﻨﺎ‪ :‬ﻋﺸﺭﺓ ﻤﻥ ﺃﻭﻻﺩﻩ ﻭﻫﻡ ﻏﻴﺭ ﻴﻭﺴﻑ ﻭﺒﻨﻴﺎﻤﻴﻥ‪.‬‬

‫ﺃﻭل ﻤﺭﺓ‪ :‬ﻜﻤﺎﺠﺎﺀ ﻓﻰ )ﺘﻙ ‪.(4 :45‬‬

‫ﻟﻤﺎ ﺒﺩﺃﺕ ﺍﻟﻤﺠﺎﻋﺔ ﻓﻰ ﻤﺼﺭ ﻭﺍﻤﺘﺩﺕ ﻟﻜﻨﻌﺎﻥ ﻭﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪ ،‬ﺸﻤل ﺍﻟﺠﻭﻉ ﻭﺍﻟﻀﻴﻕ ﺭﺅﺴﺎﺀ‬

‫ﺍﻷﺴﺒﺎﻁ ﺃﻴﻀﺎ‪ ،‬ﻓﺄﺭﺴﻠﻬﻡ ﺃﺒﻭﻫﻡ ﻴﻌﻘﻭﺏ ﺇﻟﻰ ﻤﺼﺭ ﻟﻴﺎﺨﺫﻭﺍ ﻗﻤﺤًﺎ‪.‬‬

‫ع‪ :13‬ﺜﻡ ﺃﺭﺴﻠﻬﻡ ﺜﺎﻨﻴﺔ )ﺘﻙ‪ ،(16 :45‬ﺤﻴﺙ ﺃﻋﻠﻥ ﻟﻬﻡ ﻴﻭﺴﻑ ﻨﻔﺴﻪ ﻭﻋﺭﻑ ﻓﺭﻋﻭﻥ ﻜل‬

‫ﻋﺎﺌﻠﺔ ﻴﻭﺴﻑ‪.‬‬

‫ع‪ :14‬ﺃﺭﺴل ﻴﻭﺴﻑ ﻭﺍﺴﺘﺩﻋﻰ ﺃﺒﺎﻩ ﻭﻜل ﺇﺨﻭﺘﻪ ﻭﻋﺎﺌﻼﺘﻬﻡ ﺇﻟﻰ ﻤﺼﺭ‪ ،‬ﻭﻜﺎﻥ ﺠﻤﻠﺔ‬

‫ﻋﺩﺩﻫﻡ ﺤﻭﺍﻟﻰ ‪ 75‬ﻨﻔﺴﺎﹰ‪.‬‬

‫ع‪ :15‬ﻋﺎﺵ ﻴﻌﻘﻭﺏ ﻭﺃﻭﻻﺩﻩ ﺒﻤﺼﺭ ﺇﻟﻰ ﺃﻥ ﻤﺎﺘﻭﺍ ﺒﻬﺎ ﻭﻜﺫﻟﻙ ﻴﻭﺴﻑ‪.‬‬ ‫ع‪ :16‬ﻋﻨﺩ ﺨﺭﻭﺝ ﺍﻟﺸﻌﺏ ﻤﻥ ﻤﺼﺭ ﺃﺨﺫﻭﺍ ﻋﻅﺎﻡ ﺁﺒﺎﺌﻬﻡ ﺭﺅﺴﺎﺀ ﺍﻷﺴﺒﺎﻁ‪ ،‬ﺤﻴﺙ ﺩﻓﻨﻭﺍ‬

‫ﺒﻌﻀﻬﺎ ﻓﻰ ﻤﻐﺎﺭﺓ ﺍﻟﺤﻘل‪ ،‬ﺍﻟﺫﻯ ﺍﺸﺘﺭﺍﻩ ﺇﺒﺭﺍﻫﻴﻡ ﻤﻥ ﺒﻨﻰ ﺤﺙ ﻭﺩﻓﻥ ﻓﻴﻪ ﻫﻭ ﻭﺴﺎﺭﺓ ﻭﺍﺒﻨﻪ ﺍﺴﺤﻕ‪،‬‬

‫‪65‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﺍﻟﺒﻌﺽ ﻓﻰ ﺍﻟﻤﻘﺒﺭﺓ ﺍﻟﺘﻰ ﺍﺸﺘﺭﺍﻫﺎ ﻴﻌﻘﻭﺏ ﻤﻥ ﺃﻭﻻﺩ ﺤﻤﻭﺭ ﻓﻰ ﺸﻜﻴﻡ ﺒﺎﻟﺴﺎﻤﺭﺓ‪ ،‬ﻭﻤﻌﻬﻡ ﻋﻅﺎﻡ‬

‫ﻴﻭﺴﻑ ﺃﻴﻀﺎ‪.‬‬

‫ﻭﻗﺩ ﺩﻤﺞ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺍﻟﻤﻜﺎﻨﻴﻥ ﺍﻟﻠﺫﻴﻥ ﺍﺸﺘﺭﺍﻫﻤﺎ ﺍﺒﺭﺍﻫﻴﻡ ﻭﻴﻌﻘﻭﺏ‪ ،‬ﻭﻫﻤﺎ ﺍﻟﺤﻘﻼﻥ ﺍﻟﻤﺸﺘﺭﺍﻥ‬

‫ﻤﻥ ﺒﻨﻰ ﺤﺙ ﻭﻜﺫﻟﻙ ﻤﻥ ﺃﻭﻻﺩ ﺤﻤﻭﺭ ﻓﻰ ﺸﻜﻴﻡ ﺒﺎﻟﺴﺎﻤﺭﺓ‪ ،‬ﻓﻘﺎل ﺍﻟﺤﻘل ﺍﻟﺫﻯ ﺍﺸﺘﺭﺍﻩ ﺇﺒﺭﺍﻫﻴﻡ ﻓﻰ‬

‫ﺸﻜﻴﻡ ﻭﻴﻘﺼﺩ ﺍﻟﺤﻘﻠﻴﻥ‪.‬‬

‫ع‪ :19-17‬ﻭﻗﺕ ﺍﻟﻤﻭﻋﺩ‪ :‬ﻭﻗﺕ ﺘﺤﻘﻴﻕ ﻭﻋﺩ ﺍﷲ ﺒﺈﺨﺭﺍﺝ ﺸﻌﺒﻪ ﻤﻥ ﻤﺼﺭ‪.‬‬

‫ﻟﻡ ﻴﻜﻥ ﻴﻌﺭﻑ ﻴﻭﺴﻑ‪ :‬ﻟﻡ ﻴﻘﺩﺭ ﻤﻌﺭﻭﻑ ﻭﺨﺩﻤﺎﺕ ﻴﻭﺴﻑ ﻟﻤﺼﺭ‪.‬‬

‫ﺍﺤﺘﺎل‪ :‬ﺒﻤﺤﺎﻭﻟﺔ ﻗﺘل ﺍﻟﺫﻜﻭﺭ ﻤﻥ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﻘﺎﺒﻠﺘﻴﻥ‪ ،‬ﺜﻡ ﺒﺈﻟﻘﺎﺌﻬﻡ ﻓﻰ ﺍﻟﻨﻴل‬

‫ﺤﺘﻰ ﻴﻀﻌﻑ ﺸﻌﺏ ﺍﷲ‪.‬‬

‫ﻤﻨﺒﻭﺫﻴﻥ ‪ :‬ﻤﺭﻓﻭﻀﻴﻥ ﻤﻥ ﺍﻟﺤﻴﺎﺓ ﺒﻘﺘﻠﻬﻡ ﺒﻌﺩ ﻭﻻﺩﺘﻬﻡ‪.‬‬

‫ﻜﺎﻥ ﺸﻌﺏ ﺇﺴﺭﺍﺌﻴل ﻴﺯﺩﺍﺩ ﺠﺩًﺍ ﻓﻰ ﺍﻟﻌﺩﺩ ﺒﻤﺼﺭ ﺤﺘﻰ ﺃﻥ ﺃﺤﺩ ﺍﻟﻤﻠﻭﻙ ﺍﻟﺫﻴﻥ ﺤﻜﻤﻭﺍ ﺒﻌﺩ‬

‫ﻴﻭﺴﻑ )ﻭﺍﻟﻤﺭﺠﺢ ﻫﻭ ﺭﻤﺴﻴﺱ ﺍﻟﺜﺎﻨﻰ ﺍﻟﺫﻯ ﻟﻡ ﻴﻌﺎﺼﺭ ﻴﻭﺴﻑ ﻭﻟﻜﻥ ﺒﺎﻟﻁﺒﻊ ﺴﻤﻊ ﻋﻥ ﻗﺼﺘﻪ(‪،‬‬ ‫ﺤﺎﻭل ﺒﻁﺭﻕ ﻤﺨﺘﻠﻔﺔ ﻭﺤﻴل ﺸﺭﻴﺭﺓ ﺃﻥ ﻴﻘﻀﻰ ﻋﻠﻰ ﻴﻬﻭﺩ ﻤﺼﺭ ﺒﻘﺘل ﺃﻁﻔﺎﻟﻬﻡ ﺍﻟﺫﻜﻭﺭ ﻓﻭﺭ‬ ‫ﺍﻟﻭﻻﺩﺓ ﺤﺘﻰ ﻴﻨﻘﺭﻀﻭﺍ‪.‬‬

‫‪ ‬ﺤﻘﺎ ﺇﻥ ﺍﻟﺸﻴﻁﺎﻥ ﻴﺤﺎﺭﺏ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻴﺤﺎﻭل ﺃﻥ ﻴﻨﻬﻰ ﻨﺴﻠﻬﺎ‪ ،‬ﻟﻜﻥ ﺍﷲ ﻴﻨﻘﺫ ﺸﻌﺒﻪ ﺩﺍﺌﻤﺎ ﻓﻰ‬

‫ﺍﻟﻭﻗﺕ ﺍﻟﻤﻨﺎﺴﺏ‪ .‬ﻓﻼ ﺘﻀﻁﺭﺏ ﻤﻥ ﻫﻴﺎﺝ ﺍﻷﺸﺭﺍﺭ ﻤﻬﻤﺎ ﺒﺩﺕ ﻗﻭﺘﻬﻡ ﻷﻥ ﺍﷲ ﺒﻨﻔﺴﻪ ﻴﺤﻤﻴﻙ‪،‬‬

‫ﺒل ﻭﺘﺯﺩﺍﺩ ﺒﺭﻜﺘﻪ ﻟﻙ ﻓﻰ ﺃﻴﺎﻡ ﺍﻟﻀﻴﻕ ﻭﺍﻹﻀﻁﻬﺎﺩ‪.‬‬

‫)‪ (2‬إساءتھم إلى موسى )ع ‪:(43-20‬‬ ‫ﺖ ﹶﺃﺑﹺﻴﻪِ‪.‬‬ ‫ﻼﹶﺛ ﹶﺔ ﹶﺃ ْﺷﻬُ ﹴﺮ ﻓِﻰ َﺑ ْﻴـ ِ‬ ‫ﻼ ﺟﹺﺪ‪‬ﺍ‪ ،‬ﹶﻓ ُﺮﺑﱢﻰ َﻫﺬﹶﺍ ﹶﺛ ﹶ‬ ‫ﺖ ﻭُِﻟ َﺪ ﻣُﻮﺳَﻰ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﺟﻤِﻴ ﹰ‬ ‫ﻚ ﺍﹾﻟ َﻮ ﹾﻗ ِ‬ ‫‪َ »20‬ﻭﻓِﻰ ﹶﺫِﻟ َ‬

‫ﺼ ﹺﺮﻳﱢﲔَ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ‬ ‫ﺏ ﻣُﻮﺳَﻰ ﹺﺑ ﹸﻜﻞﱢ ِﺣ ﹾﻜ َﻤ ِﺔ ﺍﹾﻟ ِﻤ ْ‬ ‫ﺴﻬَﺎ ﺍْﺑﻨًﺎ‪ 22 .‬ﹶﻓَﺘ َﻬﺬﱠ َ‬ ‫ﺨ ﹶﺬْﺗﻪُ ﺍْﺑَﻨﺔﹸ ِﻓ ْﺮ َﻋ ْﻮ ﹶﻥ َﻭ َﺭﺑﱠ ْﺘﻪُ ِﻟَﻨ ﹾﻔ ِ‬ ‫‪َ 21‬ﻭﹶﻟﻤﱠﺎ ﻧُﺒﹺﺬﹶ‪ ،‬ﺍﺗﱠ َ‬

‫ﲔ َﺳَﻨﺔﹰ‪َ ،‬ﺧ ﹶﻄ َﺮ ﻋَﻠﹶﻰ ﺑَﺎِﻟ ِﻪ ﹶﺃ ﹾﻥ َﻳ ﹾﻔَﺘ ِﻘ َﺪ ﹺﺇﺧْ َﻮَﺗﻪُ َﺑﻨﹺﻰ‬ ‫ﺖ ﹶﻟﻪُ ُﻣﺪﱠ ﹸﺓ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﻣُ ﹾﻘَﺘ ِﺪﺭًﺍ ﻓِﻰ ﺍ َﻷ ﹾﻗﻮَﺍ ﹺﻝ ﻭَﺍﻷَﻋْﻤَﺎﻝﹺ‪َ 23 .‬ﻭﹶﻟﻤﱠﺎ ﹶﻛ ِﻤ ﹶﻠ ْ‬

‫ﺼ ﹺﺮﻯﱠ‪ 25 .‬ﹶﻓ ﹶﻈﻦﱠ ﹶﺃﻥﱠ‬ ‫ﻒ ﺍﹾﻟ َﻤ ْﻐﻠﹸﻮﺏَ‪ ،‬ﹺﺇ ﹾﺫ ﹶﻗَﺘ ﹶﻞ ﺍﹾﻟ ِﻤ ْ‬ ‫ﺼ َ‬ ‫ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪َ 24 .‬ﻭﹺﺇ ﹾﺫ ﺭَﺃﹶﻯ ﻭَﺍ ِﺣﺪًﺍ َﻣ ﹾﻈﻠﹸﻮﻣًﺎ‪ ،‬ﺣَﺎﻣَﻰ َﻋ ْﻨﻪُ َﻭﹶﺃْﻧ َ‬ ‫ﷲ ﻋَﻠﹶﻰ َﻳ ِﺪ ِﻩ ُﻳ ْﻌﻄِﻴ ﹺﻬ ْﻢ َﻧﺠَﺎﺓﹰ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ُﻫ ْﻢ ﹶﻓ ﹶﻠ ْﻢ َﻳ ﹾﻔ َﻬﻤُﻮﺍ‪َ 26 .‬ﻭﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺜﱠﺎﻧﹺﻰ‪ ،‬ﹶﻇ َﻬ َﺮ ﹶﻟ ُﻬ ْﻢ‬ ‫ﹺﺇﺧْ َﻮَﺗﻪُ َﻳ ﹾﻔ َﻬﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ﺍ َ‬

‫ﻼ َﻣ ِﺔ ﻗﹶﺎِﺋﻼﹰ‪" :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎﻝﹸ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ ﹺﺇ ْﺧ َﻮﺓﹲ‪ِ .‬ﻟﻤَﺎﺫﹶﺍ َﺗ ﹾﻈ ِﻠﻤُﻮ ﹶﻥ َﺑ ْﻌﻀُﻜﹸ ْﻢ َﺑ ْﻌﻀًﺎ؟"‬ ‫ﺻﻤُﻮﻥﹶ‪ ،‬ﹶﻓﺴَﺎ ﹶﻗ ُﻬ ْﻢ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠ ﹶ‬ ‫َﻭ ُﻫ ْﻢ َﻳَﺘﺨَﺎ َ‬ ‫‪66‬‬

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‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺿﻴًﺎ َﻋ ﹶﻠ ْﻴﻨَﺎ؟ ‪28‬ﹶﺃُﺗﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﺗَﻘﹾﺘُﻠﹶﻨﹺﻰ ﻛﹶﻤَﺎ‬ ‫ﻚ َﺭﺋِﻴﺴًﺎ َﻭﻗﹶﺎ ِ‬ ‫‪27‬ﻓﹶﺎﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ َﻳ ﹾﻈ ِﻠﻢُ ﹶﻗﺮﹺﻳَﺒﻪُ َﺩ ﹶﻓ َﻌﻪُ ﻗﹶﺎِﺋﻼﹰ‪َ " :‬ﻣ ْﻦ ﹶﺃﻗﹶﺎ َﻣ َ‬ ‫ﺽ َﻣ ْﺪﻳَﺎ ﹶﻥ َﺣ ْﻴﺚﹸ َﻭﹶﻟ َﺪ‬ ‫ﺐ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻜ ِﻠ َﻤ ِﺔ‪َ ،‬ﻭﺻَﺎ َﺭ ﹶﻏﺮﹺﻳﺒًﺎ ﻓِﻰ ﹶﺃ ْﺭ ﹺ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺏ ﻣُﻮﺳَﻰ ﹺﺑ َ‬ ‫ﺲ ﺍﻟﹾﻤِﺼْﺮﹺﻯﱠ؟" ‪ 29‬ﹶﻓ َﻬ َﺮ َ‬ ‫ﺖ ﹶﺃ ْﻣ َ‬ ‫ﹶﻗَﺘ ﹾﻠ َ‬ ‫ﺍْﺑَﻨ ْﻴﻦﹺ‪.‬‬

‫ﺐ ﻧَﺎ ﹺﺭ ﻋُﻠﱠ ْﻴ ﹶﻘﺔٍ‪.‬‬ ‫ﻼﻙُ ﺍﻟﺮﱠﺏﱢ ﻓِﻰ َﺑﺮﱢﻳﱠ ِﺔ َﺟَﺒ ﹺﻞ ﺳِﻴﻨَﺎ َﺀ ﻓِﻰ ﹶﻟﻬﹺﻴ ﹺ‬ ‫ﺖ ﹶﺃ ْﺭَﺑﻌُﻮ ﹶﻥ َﺳَﻨﺔﹰ‪ ،‬ﹶﻇ َﻬ َﺮ ﹶﻟﻪُ َﻣ ﹶ‬ ‫‪َ »30‬ﻭﹶﻟﻤﱠﺎ ﹶﻛ ِﻤ ﹶﻠ ْ‬ ‫ﺕ ﺍﻟﺮﱠﺏﱢ‪:‬‬ ‫ـ ْﻮ ُ‬ ‫ﺻـﺎ َﺭ ﹺﺇﹶﻟ ْﻴ ِﻪ ﺻ َ‬ ‫ﺐ ِﻣ َﻦ ﺍﹾﻟ َﻤ ْﻨ ﹶﻈﺮﹺ‪َ .‬ﻭﻓِﻴﻤَﺎ ﻫُ َﻮ َﻳَﺘ ﹶﻘﺪﱠﻡُ ﻟِﻴﺘَﻄﹶﻠﱠﻊَ‪َ ،‬‬ ‫‪ 31‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﺃﹶﻯ ﻣُﻮﺳَﻰ ﹶﺫِﻟﻚَ‪َ ،‬ﺗ َﻌﺠﱠ َ‬ ‫ﺴ ْﺮ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻄﻠﱠـﻊَ‪.‬‬ ‫ﺠُ‬ ‫ﻕ َﻭﹺﺇﹶﻟﻪُ َﻳ ْﻌﻘﹸﻮﺏَ‪ ".‬ﻓﹶﺎ ْﺭَﺗ َﻌ َﺪ ﻣُﻮﺳَﻰ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ْ‬ ‫‪"32‬ﹶﺃﻧَﺎ ﹺﺇﹶﻟﻪُ ﺁﺑَﺎِﺋﻚَ‪ ،‬ﹺﺇﹶﻟﻪُ ﹺﺇْﺑﺮَﺍﻫِﻴ َﻢ َﻭﹺﺇﹶﻟﻪُ ﹺﺇ ْﺳﺤَﺎ َ‬ ‫ﺿ َﻊ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧ َ‬ ‫‪ 33‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺮﱠﺏﱡ‪" :‬ﺍ ْﺧ ﹶﻠ ْﻊ َﻧ ْﻌ ﹶﻞ ﹺﺭ ْﺟ ﹶﻠ ْﻴﻚَ‪َ ،‬ﻷﻥﱠ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫ﺖ ﻭَﺍﻗِﻒٌ َﻋ ﹶﻠ ْﻴ ِﻪ ﺃﹶﺭْﺽٌ ﻣُ ﹶﻘﺪﱠ َﺳﺔﹲ‪34 .‬ﹺﺇﻧﱢﻰ‬ ‫ﻚ ﹺﺇﻟﹶﻰ‬ ‫ﺼﺮَ‪َ ،‬ﻭ َﺳ ِﻤﻌْﺖُ ﹶﺃﻧﹺﻴَﻨ ُﻬ ْﻢ َﻭَﻧ َﺰﻟﹾﺖُ ُﻷْﻧ ِﻘ ﹶﺬ ُﻫﻢْ‪ ،‬ﹶﻓ َﻬﻠﹸﻢﱠ ﺍﻵ ﹶﻥ ﺃﹸ ْﺭ ِﺳﻠﹸ َ‬ ‫ﺸﻘﱠ ﹶﺔ َﺷ ْﻌﺒﹺﻰ ﺍﻟﱠﺬِﻳﻦَ ﻓِﻰ ِﻣ ْ‬ ‫ﹶﻟ ﹶﻘ ْﺪ َﺭﹶﺃْﻳﺖُ َﻣ َ‬ ‫ﺼﺮَ‪".‬‬ ‫ِﻣ ْ‬ ‫ﷲ َﺭﺋِﻴﺴًﺎ َﻭﻓﹶﺎ ِﺩﻳًﺎ‬ ‫ﺿﻴًﺎ؟" َﻫﺬﹶﺍ ﹶﺃﺭْ َﺳ ﹶﻠﻪُ ﺍ ُ‬ ‫ﻚ َﺭﺋِﻴﺴًﺎ َﻭﻗﹶﺎ ِ‬ ‫‪َ »35‬ﻫﺬﹶﺍ ﻣُﻮﺳَﻰ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧ ﹶﻜﺮُﻭ ُﻩ ﻗﹶﺎِﺋ ِﻠﲔَ‪َ " :‬ﻣ ْﻦ ﹶﺃﻗﹶﺎ َﻣ َ‬ ‫ﺼ َﺮ َﻭﻓِﻰ‬ ‫ﺽ ِﻣ ْ‬ ‫ﺕ ﻓِﻰ ﹶﺃ ْﺭ ﹺ‬ ‫ﺐ ﻭَﺁﻳَﺎ ٍ‬ ‫ﻼ ِﻙ ﺍﻟﱠﺬِﻯ ﹶﻇ َﻬ َﺮ ﹶﻟﻪُ ﻓِﻰ ﺍﹾﻟﻌُﻠﱠ ْﻴ ﹶﻘﺔِ‪36 .‬ﻫَﺬﹶﺍ ﺃﹶﺧْﺮَﺟَﻬُﻢْ‪ ،‬ﺻَﺎﻧﹺﻌًﺎ َﻋﺠَﺎِﺋ َ‬ ‫ﹺﺑَﻴ ِﺪ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﲔ َﺳَﻨﺔﹰ‪.‬‬ ‫ﺤ ﹺﺮ ﺍ َﻷ ْﺣ َﻤ ﹺﺮ ﻭَﻓِﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠﺔِ‪ ،‬ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﺍﹾﻟَﺒ ْ‬ ‫‪»37‬ﻫَﺬﹶﺍ ﻫُ َﻮ ﻣُﻮﺳَﻰ ﺍﻟﱠﺬِﻯ ﻗﹶﺎ ﹶﻝ ِﻟَﺒﻨﹺﻰ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪َ" :‬ﻧﹺﺒﻴ‪‬ﺎ ِﻣﺜﹾﻠﻰ َﺳُﻴﻘِﻴ ُﻢ ﹶﻟﻜﹸﻢُ ﺍﻟﺮﱠﺏﱡ ﹺﺇﹶﻟﻬُﻜﹸ ْﻢ ِﻣ ْﻦ ﹺﺇ ْﺧ َﻮِﺗ ﹸﻜﻢْ‪،‬‬ ‫ﻼ ِﻙ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﻳُ ﹶﻜﻠﱢﻤُﻪُ ﻓِﻰ َﺟَﺒ ﹺﻞ‬ ‫ﺴ ِﺔ ﻓِﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠﺔِ‪َ ،‬ﻣ َﻊ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﺴ َﻤﻌُﻮﻥﹶ‪َ 38 ".‬ﻫﺬﹶﺍ ﻫُ َﻮ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﻓِﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﹶﻟﻪُ َﺗ ْ‬ ‫ﲔ ﻟﹶﻪُ‪،‬‬ ‫ﺸ ﹾﺄ ﺁﺑَﺎ ُﺅﻧَﺎ ﹶﺃ ﹾﻥ ﻳَﻜﹸﻮﻧُﻮﺍ ﻃﹶﺎِﺋ ِﻌ َ‬ ‫ﺳِﻴﻨَﺎﺀَ‪َ ،‬ﻭ َﻣ َﻊ ﺁﺑَﺎِﺋﻨَﺎ‪ ،‬ﺍﻟﱠﺬِﻯ ﹶﻗﹺﺒ ﹶﻞ ﹶﺃ ﹾﻗﻮَﺍ ﹰﻻ َﺣﻴﱠ ﹰﺔ ﻟِﻴ ْﻌ ِﻄَﻴﻨَﺎ ﺇﹺﻳﱠﺎﻫَﺎ‪39 .‬ﺍﻟﱠﺬِﻯ ﹶﻟ ْﻢ َﻳ َ‬ ‫ﲔ ِﻟﻬَﺎﺭُﻭﻥﹶ‪" :‬ﺍ ْﻋ َﻤ ﹾﻞ ﹶﻟﻨَﺎ ﺁِﻟ َﻬ ﹰﺔ َﺗَﺘ ﹶﻘﺪﱠﻡُ ﹶﺃﻣَﺎ َﻣﻨَﺎ‪َ ،‬ﻷﻥﱠ ﻫَﺬﹶﺍ‬ ‫َﺑ ﹾﻞ َﺩ ﹶﻓﻌُﻮﻩُ‪َ ،‬ﻭ َﺭ َﺟﻌُﻮﺍ ﹺﺑ ﹸﻘﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ ﹺﺇﹶﻟﻰ ﻣِﺼْﺮَ‪40 ،‬ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﻚ ﺍﻷَﻳﱠﺎﻡﹺ‪َ ،‬ﻭﹶﺃﺻْ َﻌﺪُﻭﺍ‬ ‫ﻼ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺠﹰ‬ ‫ﺼﺮَ‪ ،‬ﹶﻻ َﻧ ْﻌ ﹶﻠﻢُ ﻣَﺎﺫﹶﺍ ﹶﺃﺻَﺎَﺑﻪُ‪ 41 ".‬ﹶﻓ َﻌ ِﻤﻠﹸﻮﺍ ِﻋ ْ‬ ‫ﺽ ِﻣ ْ‬ ‫ﻣُﻮﺳَﻰ ﺍﻟﱠﺬِﻯ ﹶﺃ ْﺧ َﺮ َﺟﻨَﺎ ِﻣ ْﻦ ﹶﺃ ْﺭ ﹺ‬ ‫ﹶﺫﺑﹺﻴ َ‬ ‫ﺤ ﹰﺔ ﻟِﻠﺼﱠﻨَﻢﹺ‪َ ،‬ﻭ ﹶﻓ ﹺﺮﺣُﻮﺍ ﹺﺑﹶﺄ ْﻋﻤَﺎ ﹺﻝ ﹶﺃْﻳﺪِﻳ ﹺﻬﻢْ‪ 42 .‬ﹶﻓ َﺮ َﺟ َﻊ ﺍﷲُ‪َ ،‬ﻭﹶﺃﺳْ ﹶﻠ َﻤﻬُﻢْ ِﻟَﻴ ْﻌﺒُﺪُﻭﺍ ﺟُ ْﻨ َﺪ ﺍﻟﺴﱠﻤَﺎﺀِ‪ ،‬ﹶﻛﻤَﺎ ﻫُ َﻮ‬ ‫ﺖ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ؟‬ ‫ﲔ َﺳَﻨ ﹰﺔ ﻓِﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠ ِﺔ ﻳَﺎ َﺑ ْﻴ َ‬ ‫ﲔ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﺢ َﻭ ﹶﻗﺮَﺍﹺﺑ َ‬ ‫ﺏ ﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪َ " :‬ﻫ ﹾﻞ ﹶﻗﺮﱠْﺑُﺘ ْﻢ ﻟِﻰ ﹶﺫﺑَﺎِﺋ َ‬ ‫ﻣَﻜﹾﺘُﻮﺏٌ ﻓِﻰ ِﻛﺘَﺎ ﹺ‬ ‫ﺴﺠُﺪُﻭﺍ ﹶﻟﻬَﺎ‪ ،‬ﹶﻓﹶﺄﻧْﻘﹸﻠﹸﻜﹸﻢْ ﹺﺇﻟﹶﻰ‬ ‫ﺻَﻨ ْﻌُﺘﻤُﻮﻫَﺎ ِﻟَﺘ ْ‬ ‫ﺠ َﻢ ﹺﺇﹶﻟ ﹺﻬﻜﹸﻢْ َﺭ ْﻣﻔﹶﺎﻥﹶ‪ ،‬ﺍﻟﺘﱠﻤَﺎﺛِﻴ ﹶﻞ ﺍﻟﱠﺘِﻰ َ‬ ‫‪َ43‬ﺑ ﹾﻞ َﺣ َﻤ ﹾﻠُﺘ ْﻢ َﺧ ْﻴ َﻤ ﹶﺔ ﻣُﻮﻟﹸﻮ َﻙ َﻭَﻧ ْ‬ ‫ﻣَﺎ َﻭﺭَﺍ َﺀ ﺑَﺎﹺﺑ ﹶﻞ‪".‬‬ ‫ع‪ :20‬ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ‪ :‬ﻭﻗﺕ ﺍﻷﻤﺭ ﺍﻟﻤﻠﻜﻰ ﺒﺈﻟﻘﺎﺀ ﺍﻷﻁﻔﺎل ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻜﻭﺭ ﻓﻭﺭ ﻭﻻﺩﺘﻬﻡ‬

‫ﻓﻰ ﻨﻬﺭ ﺍﻟﻨﻴل‪.‬‬

‫ﺃﺒﻴﻪ‪ :‬ﻋﻤﺭﺍﻡ‪.‬‬ ‫‪67‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ُﻭِﻟ َﺩ ﻤﻭﺴﻰ ﺍﻟﻨﺒﻰ ﺴﻨﺔ ‪ 1571‬ﻕ‪.‬ﻡ‪ ،‬ﻭﺍﺤﺘﻔﻅ ﺒﻪ ﺃﺒﻭﺍﻩ ﺜﻼﺜﺔ ﺃﺸﻬﺭ ﻓﻰ ﺒﻴﺘﻬﻤﺎ‪ ،‬ﻤﺨﺎﻟﻔﻴﻥ ﺒﺫﻟﻙ‬

‫ﺃﻤﺭ ﺍﻟﻤﻠﻙ‪ ،‬ﻟﻤﺤﺒﺘﻬﻤﺎ ﻟﻪ ﻭﻟﺠﻤﺎﻟﻪ‪.‬‬

‫ع‪ :21‬ﺍﻀﻁﺭ ﺃﺒﻭﺍﻩ ﺒﻌﺩ ﺫﻟﻙ ﺃﻥ ﻴﻠﻘﻴﺎﻩ ﻓﻰ ﺍﻟﻨﻴل‪ ،‬ﻓﺩﺒﺭ ﺍﷲ ﺃﻥ ﺘﻨﺸﻠﻪ ﺇﺤﺩﻯ ﺒﻨﺎﺕ ﻓﺭﻋﻭﻥ‬

‫ﻤﺼﺭ ﻟﻡ ﻴﻜﻥ ﻟﻬﺎ ﺃﻭﻻﺩ‪ ،‬ﻓﺘﺒﻨﺘﻪ ﻜﺈﺒﻥ ﻟﻬﺎ ﻭﺭﺒﺘﻪ ﻓﻰ ﺍﻟﻘﺼﺭ ﺍﻟﻤﻠﻜﻰ‪.‬‬

‫ع‪ :22‬ﻨﺸﺄ ﻤﻭﺴﻰ ﻓﻰ ﺍﻟﻘﺼﺭ ﺍﻟﻤﻠﻜﻰ ﻤﺘﻌﻠﻤﺎ ﺃﺭﻗﻰ ﻋﻠﻭﻡ ﻤﺼﺭ ﺍﻟﺘﻰ ﺍﺸﺘﻬﺭﺕ ﻭﻗﺘﺫﺍﻙ‬

‫ﺒﺎﻟﻌﻠﻡ ﻭﺍﻟﻔﻠﺴﻔﺔ‪ ،‬ﻓﺼﺎﺭ ﻤﺘﻘﺩﻤﺎ ﻓﻰ ﺍﻟﻌﻠﻡ ﻭﻤﺘﻤﻴﺯﺍ ﻓﻰ ﺴﻠﻭﻜﻪ ﻭﺃﻋﻤﺎﻟﻪ‪.‬‬

‫ع‪ :23‬ﻟﻤﺎ ﺒﻠﻎ ﻤﻭﺴﻰ ﺴﻥ ﺍﻷﺭﺒﻌﻴﻥ‪ ،‬ﻭﻀﻊ ﺍﷲ ﻓﻰ ﻓﻜﺭﻩ ﺃﻥ ﻴﻬﺘﻡ ﺒﺈﺨﻭﺘﻪ ﺍﻟﻴﻬﻭﺩ‪،‬‬

‫ﻓﻴﺯﻭﺭﻫﻡ ﻭﻴﺴﺄل ﻋﻨﻬﻡ‪ ،‬ﻷﻥ ﺍﻟﻤﺼﺭﻴﻴﻥ‪ ،‬ﻭﺍﻟﻤﻌﺘﺒﺭ ﻤﻭﺴﻰ ﻭﺍﺤﺩًﺍ ﻤﻨﻬﻡ‪ ،‬ﻻ ﻴﺨﺘﻠﻁﻭﻥ ﺒﺎﻟﻴﻬﻭﺩ‪.‬‬

‫ع‪ :27-24‬ﺭﺃﻯ ﻤﻭﺴﻰ ﻤﺼﺭﻴﺎ ﻴﻅﻠﻡ ﻴﻬﻭﺩﻴﺎ‪ ،‬ﻓﺤﺎﻭل ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﺍﻟﻴﻬﻭﺩﻯ ﻭﺭﻓﻊ ﺍﻟﻅﻠﻡ‬

‫ﻋﻨﻪ ﻓﻘﺘل ﺍﻟﻤﺼﺭﻯ‪ ،‬ﻭﻅﻥ ﺃﻥ ﺍﻟﻴﻬﻭﺩ ﺴﻴﻘﺩﺭﻭﻥ ﺭﺴﺎﻟﺘﻪ ﻓﻰ ﺇﻨﻘﺎﺫﻫﻡ ﻤﻥ ﻅﻠﻡ ﺍﻟﻤﺼﺭﻴﻴﻥ‪ ،‬ﻭﻟﻜﻨﻬﻡ‬

‫ﻼ ﻤﻥ ﺍﻟﺫﻯ ﺃﻗﺎﻤﻙ ﺫﻭ‬ ‫ﺭﻓﻀﻭﻩ ﻋﻨﺩﻤﺎ ﺤﺎﻭل ﻓﺽ ﺍﻟﻨﺯﺍﻉ ﺒﻴﻥ ﺇﺜﻨﻴﻥ ﻤﻨﻬﻡ‪ ،‬ﻭﺩﻓﻌﻪ ﺍﻟﻅﺎﻟﻡ ﻗﺎﺌ ﹰ‬

‫ﺴﻠﻁﺎﻥ ﻋﻠﻴﻨﺎ‪.‬‬

‫ﻭﻴﺭﻤﺯ ﻫﺫﺍ ﻟﻤﺎ ﻓﻌﻠﻪ ﺍﻟﻴﻬﻭﺩ ﺒﺎﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﻠﻡ ﻴﻔﻬﻤﻭﺍ ﺃﻨﻪ ﺍﻟﻤﺨﻠﺹ‪ ،‬ﺒل ﺍﻋﺘﺭﻀﻭﺍ ﻋﻠﻴﻪ‬

‫ﻗﺎﺌﻠﻴﻥ ﻋﻠﻰ ﻟﺴﺎﻥ ﺭﺅﺴﺎﺌﻬﻡ ﺒﺄﻯ ﺴﻠﻁﺎﻥ ﺘﻔﻌل ﻫﺫﺍ )ﻤﺕ‪.(23 :21‬‬

‫ع‪ :28‬ﻋﻴﺭ ﺍﻟﻴﻬﻭﺩ ﻤﻭﺴﻰ ﻭﺍﺘﻬﻤﻭﻩ ﺒﺄﻨﻪ ﻗﺎﺘل‪ ،‬ﻭﺒﺫﻟﻙ ﻴﻤﻜﻥ ﺃﻥ ﻴﺴﻠﻤﻭﻩ ﻟﻔﺭﻋﻭﻥ ﻟﻴﻘﺘﺹ‬

‫ﻤﻨﻪ ﻭﻴﻘﺘﻠﻪ‪ .‬ﻭﻜﺫﻟﻙ ﻋﻴﺭ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺴﻴﺢ ﻭﺃﻫﺎﻨﻭﻩ‪.‬‬

‫ع‪ :29‬ﻫﺭﺏ ﻤﻭﺴﻰ ﻤﻥ ﻤﺼﺭ ﻜﻠﻬﺎ‪ ،‬ﻭﺫﻫﺏ ﺇﻟﻰ ﺤﻴﺙ ﻜﺎﻥ ﻴﺴﻜﻥ ﺒﻨﻭ ﺇﺒﺭﺍﻫﻴﻡ ﻤﻥ‬

‫ﻗﻁﻭﺭﺓ )ﺍﻟﻤﺩﻴﺎﻨﻴﻴﻥ( ﺸﺭﻕ ﺨﻠﻴﺞ ﺍﻟﻌﻘﺒﺔ‪ ،‬ﻭﻫﻨﺎﻙ ﺘﺯﻭﺝ ﻭﺃﻨﺠﺏ ﺍﺜﻨﻴﻥ ﻫﻤﺎ ﺠﺭﺸﻭﻡ ﻭﺃﻟﻴﻌﺎﺯﺭ‪.‬‬

‫ع‪ :30‬ﻋﺎﺵ ﻤﻭﺴﻰ ﻫﻨﺎﻙ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ ﺃﺨﺭﻯ‪ ،‬ﺤﺘﻰ ﻅﻬﺭ ﻟﻪ ﺍﷲ ﺒﺸﻜل ﻤﻼﻙ ﻓﻰ ﻟﻬﻴﺏ‬

‫ﺍﻟﻌﻠﻴﻘﺔ ﺒﺎﻟﺼﺤﺭﺍﺀ‪ ،‬ﻭﻫﻰ ﺘﺸﺘﻌل ﻭﻻ ﺘﺤﺘﺭﻕ‪.‬‬

‫‪68‬‬

‫‪http://coptic-treasures.com‬‬

‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :32-31‬ﺼﻭﺕ‪ :‬ﻟﻡ ﻴﻅﻬﺭ ﺍﷲ ﺒﺸﻜل ﻤﺎ‪ ،‬ﻭﻟﻜﻥ ﻜﺎﻥ ﺼﻭﺘﻪ ﻴﺘﻜﻠﻡ ﻤﻥ ﺍﻟﻌﻠﻴﻘﺔ‬

‫ﺍﻟﻤﺸﺘﻌﻠﺔ‪.‬‬

‫ﺘﻌﺠﺏ ﻤﻭﺴﻰ ﻤﻥ ﺍﻟﻤﻨﻅﺭ‪ ،‬ﻭﺘﻘﺩﻡ ﻟﻴﻔﺤﺼﻪ‪ ،‬ﻓﺨﺎﻁﺒﻪ ﺍﷲ ﻗﺎﺌﻼ‪:‬‬

‫ﺃﻨﺎ ﺇﻟﻪ ﺁﺒﺎﺌﻙ ﺇﺒﺭﺍﻫﻴﻡ ﻭﺇﺴﺤﻕ ﻭﻴﻌﻘﻭﺏ‪ ،‬ﻟﻴﻔﻬﻡ ﻤﻭﺴﻰ ﺃﻥ ﺍﷲ ﻫﻭ ﻤﺤﺏ ﺍﻟﺒﺸﺭ ﺇﻟﻰ ﺍﻟﺩﺭﺠﺔ ﺍﻟﺘﻰ‬

‫ﻴﺴﻤﻰ ﻨﻔﺴﻪ ﺒﺄﻨﻪ ﺇﻟﻬﻬﻡ ﻭﻴﻔﺭﺡ ﺒﺫﻟﻙ‪ ،‬ﻭﻷﻨﻪ ﺴﻴﺘﻤﻡ ﻭﻋﻭﺩﻩ ﻟﻬﻡ ﺒﺘﺤﺭﻴﺭﻫﻡ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﻤﺼﺭ‪ .‬ﻓﺨﺎﻑ‬ ‫ﻤﻭﺴﻰ ﻭﺃﺨﻔﻰ ﻋﻴﻨﻴﻪ ﻤﻥ ﺠﻼل ﺍﷲ‪.‬‬

‫ع‪ :33‬ﻁﻠﺏ ﻤﻨﻪ ﺍﷲ ﺃﻥ ﻴﺨﻠﻊ ﺤﺫﺍﺀﻩ )ﻜﻤﺎ ﺼﺎﺭ ﺍﻟﻜﻬﻨﺔ ﻴﻔﻌﻠﻭﻥ ﺫﻟﻙ ﻓﻴﻤﺎ ﺒﻌﺩ ﺃﺜﻨﺎﺀ‬

‫ﺨﺩﻤﺘﻬﻡ ﺒﺎﻟﻬﻴﻜل ﺍﻟﻴﻬﻭﺩﻯ‪ ،‬ﻭﻜﻤﺎ ﻨﻔﻌل ﻨﺤﻥ ﺍﻵﻥ ﺒﺎﻟﻜﻨﻴﺴﺔ ﻷﻥ ﺃﺭﻀﻬﺎ ﺃﺭﺽ ﻤﻘﺩﺴﺔ(‪.‬‬

‫ﻭﻫﻜﺫﺍ ﺃﺸﺎﺭ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺃﻨﻪ ﺘﻭﺠﺩ ﺃﺭﺍﻀﻰ ﻤﻘﺩﺴﺔ ﺨﺎﺭﺠﹰﺎ ﻋﻥ ﺍﻟﻬﻴﻜل ﻭﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﺘﻰ‬

‫ﺍﺘﻬﻤﻭﻩ ﺒﺎﻟﺘﺠﺩﻴﻑ ﻀﺩﻫﺎ‪ .‬ﻓﺎﻟﻬﻴﻜل ﻤﻘﺩﺱ‪ ،‬ﻭﺍﷲ ﺃﻴﻀﺎ ﻗﺩﺱ ﺃﻤﺎﻜﻥ ﺃﺨﺭﻯ ﻤﺜل ﺍﻟﺘﻰ ﻅﻬﺭ ﻓﻴﻬﺎ ﻓﻰ‬

‫ﺍﻟﻌﻠﻴﻘﺔ ﻟﻤﻭﺴﻰ‪ ،‬ﻭﺍﻟﻤﺴﻴﺢ ﻴﻘﺩﺱ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﺃﻤﺎﻜﻥ ﻜﺜﻴﺭﺓ ﻤﺜل ﺍﻟﻜﻨﺎﺌﺱ‪.‬‬ ‫ع‪ :34‬ﻤﺸﻘﺔ ﺸﻌﺒﻰ‪ :‬ﺁﻻﻡ ﺍﻟﻌﺒﻭﺩﻴﺔ ﻭﺍﻟﺴﺨﺭﺓ ﻓﻰ ﻤﺼﺭ‪.‬‬ ‫ﺃﻨﻴﻨﻬﻡ‪ :‬ﺘﺄﻟﻤﻬﻡ ﻭﺼﺭﺍﺨﻬﻡ ﺇﻟﻰ ﺍﷲ ﻟﻴﻨﺠﻴﻬﻡ‪.‬‬

‫ﻨﺯﻟﺕ ﻷﻨﻘﺫﻫﻡ‪ :‬ﺘﻌﺒﻴﺭ ﺒﺤﺴﺏ ﺍﻟﻔﻬﻡ ﺍﻟﺒﺸﺭﻯ ﻟﻴﻅﻬﺭ ﺃﻨﻪ ﺴﻴﻨﺠﻴﻬﻡ‪.‬‬

‫ﺃﻋﻠﻥ ﺍﷲ ﺃﻨﻪ ﺴﻴﺄﺘﻰ ﺇﻟﻰ ﻤﺼﺭ ﻹﻨﻘﺎﺫ ﺸﻌﺒﻪ ﻤﻥ ﻓﺭﻋﻭﻥ‪ ،‬ﻷﻨﻪ ﺴﻤﻊ ﺼﻼﺘﻬﻡ ﻭﺍﺴﺘﺠﺎﺏ‬

‫ﻟﻬﺎ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺫﻫﺏ ﺇﻟﻰ ﻤﺼﺭ‪.‬‬

‫ﻭﻨﺯﻭل ﺍﷲ ﺇﻟﻰ ﻤﺼﺭ ﺭﻤﺯ ﻟﺘﺠﺴﺩﻩ ﺤﺘﻰ ﻴﻘﻴﺩ ﺍﻟﺸﻴﻁﺎﻥ ﺒﺼﻠﻴﺒﻪ ﻭﻴﻔﺩﻴﻨﺎ‪.‬‬ ‫ع‪ :35‬ﺒﻴﺩ ﺍﻟﻤﻼﻙ‪ :‬ﻴﻘﺩﻡ ﺍﷲ ﻨﻔﺴﻪ ﺒﺸﻜل ﻤﻼﻙ ﺤﺘﻰ ﻴﺤﺘﻤل ﺍﻟﺒﺸﺭ ﺍﻟﻜﻼﻡ ﻤﻌﻪ‪ ،‬ﻭﻟﻜﻥ‬

‫ﻭﺍﻀﺢ ﻤﻥ ﺍﻟﺼﻭﺕ ﺍﻟﺼﺎﺩﺭ ﻤﻥ ﺍﻟﻌﻠﻴﻘﺔ ﺃﻨﻪ ﻜﻼﻡ ﺍﷲ ﻨﻔﺴﻪ‪.‬‬

‫ﻴﻌﻭﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻟﻴﺅﻜﺩ ﻟﻬﻡ ﺃﻨﻬﻡ‪ ،‬ﺃﻯ ﺃﺠﺩﺍﺩﻫﻡ‪ ،‬ﻗﺎﻭﻤﻭﺍ ﻤﻭﺴﻰ ﻋﻠﻰ ﺨﺩﻤﺘﻪ ﺍﻟﺨﻼﺼﻴﺔ ﺭﻏﻡ‬

‫ﺃﻥ ﺍﷲ ﺃﺭﺴﻠﻪ ﺭﺌﻴﺴﺎ‪ ،‬ﻜﻤﺎ ﺃﺭﺴل ﺍﺒﻨﻪ ﻓﻴﻤﺎ ﺒﻌﺩ ﺭﺌﻴﺴﺎ ﻭﻤﺨﻠﺼﺎ ﻟﻜﻨﻬﻡ ﺭﻓﻀﻭﻩ‪ .‬ﻭﻜﺫﻟﻙ ﻤﺎ ﺯﺍﻟﺕ‬

‫ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻁﻴﺔ ﺘﻘﺭﻥ ﺍﻟﺘﺠﺴﺩ ﺒﻘﺼﺔ ﺍﻟﻌﻠﻴﻘﺔ ﻓﻰ ﺘﺴﺎﺒﻴﺢ ﺸﻬﺭ ﻜﻴﻬﻙ ﻭﻤﺩﺍﺌﺤﻪ‪.‬‬ ‫ع‪ :36‬ﻓﻰ ﻤﺼﺭ‪ :‬ﻭﻫﻰ ﺍﻟﻀﺭﺒﺎﺕ ﺍﻟﻌﺸﺭ‪.‬‬ ‫‪69‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻓﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺤﻤﺭ‪ :‬ﻋﻨﺩﻤﺎ ﺸﻘﻪ ﺒﺎﻟﻌﺼﺎ‪ ،‬ﻭﻴﺴﻤﻰ ﺃﻴﻀﺎ ﺒﺤﺭﺴﻭﻑ‪ .‬ﻭﺴﻤﻰ ﺒﺎﻷﺤﻤﺭ ﻟﻭﺠﻭﺩ‬

‫ﺃﻋﺸﺎﺏ ﺤﻤﺭﺍﺀ ﻓﻴﻪ ﻭﺒﺠﻭﺍﺭﻩ ﺭﻤﺎل ﻭﺠﺒﺎل ﺤﻤﺭﺍﺀ‪.‬‬ ‫ﻓﻰ ﺍﻟﺒﺭﻴﺔ‪ :‬ﻤﺜل ﻨﺯﻭل ﺍﻟﻤﻥ ﻭﺍﻟﺴﻠﻭﻯ‪.‬‬

‫ﺃﺘﻡ ﻤﻭﺴﻰ ﺍﻟﻤﻬﻤﺔ ﺭﻏﻡ ﺫﻟﻙ‪ ،‬ﻜﻤﺎ ﺃﺘﻡ ﺍﻻﺒﻥ ﺍﻟﺨﻼﺹ‪ ،‬ﻭﺃﺨﺭﺠﻬﻡ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﻓﺭﻋﻭﻥ‪،‬‬

‫ﺼﺎﻨﻌﹰﺎ ﺍﻟﻀﺭﺒﺎﺕ ﺍﻟﻌﺸﺭ ﺍﻟﻌﺠﻴﺒﺔ ﻭﺍﻟﻤﻌﺠﺯﺍﺕ ﺍﻟﻜﺜﻴﺭﺓ ﻭﺍﻵﻴﺎﺕ ﺃﻯ ﺍﻟﻌﻼﻤﺎﺕ ﺍﻟﺘﻰ ﺘﺅﻜﺩ ﺃﻨﻪ‬

‫ﻤﺭﺴل ﻤﻥ ﺍﷲ )ﺨﺭ‪ ،(9-1 :4‬ﻭﺸﻕ ﺍﻟﺒﺤﺭ ﺍﻷﺤﻤﺭ ﻭﻗﺎﺩﻫﻡ ﻓﻰ ﺭﺤﻠﺔ ﺍﻟﺒﺭﻴﺔ ﺇﻟﻰ ﺤﺩﻭﺩ ﺃﺭﺽ‬

‫ﺍﻟﻤﻭﻋﺩ ﻟﻤﺩﺓ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ ﺃﺨﺭﻯ‪.‬‬

‫ع‪ :37‬ﺃﺸﺎﺭ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺇﻟﻰ ﻨﺒﻭﻩ ﻤﻭﺴﻰ ﻓﻰ ﺴﻔﺭ ﺍﻟﺘﺜﻨﻴﺔ )‪ (18-15 :18‬ﻋﻥ ﺍﻟﻤﺴﻴﺢ‬

‫ﺍﻟﻤﺨﻠﺹ ﺍﻟﺫﻯ ﺴﻴﺄﺘﻰ ﻤُﺭﺴﻼ ﻤﻥ ﺍﷲ ﻤﻥ ﺒﻴﻥ ﺍﻟﺸﻌﺏ ﺍﻟﻴﻬﻭﺩﻯ‪ ،‬ﻭﺃﻭﺼﺎﻫﻡ ﻤﻭﺴﻰ ﺃﻥ ﻴﺴﻤﻌﻭﺍ‬

‫ﻟﻪ‪ ،‬ﻭﻟﻜﻨﻬﻡ ﻟﻡ ﻴﺴﻤﻌﻭﺍ ﻟﻪ ﺒل ﻗﺎﻭﻤﻭﻩ ﻜﻤﺎ ﻋﻤﻠﻭﺍ ﺒﻤﻭﺴﻰ ﻨﻔﺴﻪ‪.‬‬

‫ع‪ :38‬ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﺍﻟﺒﺭﻴﺔ‪ :‬ﻴﻘﺼﺩ ﺍﺠﺘﻤﺎﻉ ﺍﷲ ﻤﻊ ﺸﻌﺒﻪ ﻓﻰ ﺍﻟﺒﺭﻴﺔ ﺒﻘﻴﺎﺩﺓ ﻤﻭﺴﻰ‬

‫ﻭﻫﺭﻭﻥ‪.‬‬

‫ﻫﺫﺍ ﻫﻭ ﻤﻭﺴﻰ ﺍﻟﺫﻯ ﻗﺎﺩﻫﻡ ﺒﻘﻭﺓ ﻤﻼﻙ ﺍﻟﻌﻠﻴﻘﺔ )ﺍﷲ ﺍﻟﻜﻠﻤﺔ( ﻓﻰ ﺭﺤﻠﺔ ﺍﻟﺒﺭﻴﺔ‪ ،‬ﻭﺍﻟﺫﻯ ﻜﻠﻤﻪ‬

‫ﻋﻠﻰ ﺠﺒل ﺴﻴﻨﺎﺀ ﻭﻋﻠﻰ ﻁﻭل ﺍﻟﺭﺤﻠﺔ‪ ،‬ﻤﻌﻁﻴﺎ ﺇﻴﺎﻩ ﺃﻗﻭﺍﻻ ﻭﻭﺼﺎﻴﺎ ﻤﺤﻴﻴﺔ ﻟﻴﺴﻠﻤﻬﺎ ﻟﻬﻡ‪.‬‬

‫ع‪ :39‬ﺭﻓﺽ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﻴﻁﻴﻌﻭﻩ‪ ،‬ﺒل ﺃﺭﺍﺩﻭﺍ ﺘﻨﺤﻴﺘﻪ ﻭﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﻤﺼﺭ ﺍﻟﺘﻰ ﻜﺎﻨﻭﺍ‬

‫ﻤﺘﻌﻠﻘﻴﻥ ﺒﻬﺎ ﺭﻏﻡ ﺨﺭﻭﺠﻬﻡ ﻤﻨﻬﺎ‪.‬‬

‫ع‪ :40‬ﻁﻠﺏ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﻤﻥ ﻫﺭﻭﻥ ﺃﻥ ﻴﺼﻨﻊ ﻟﻬﻡ ﺃﺼﻨﺎﻤﺎ ﻴﻌﺒﺩﻭﻨﻬﺎ‪ ،‬ﻭﺭﻓﻀﻭﺍ ﺃﻥ ﻴﺴﻴﺭ‬

‫ﺍﻟﺭﺏ ﻓﻰ ﻋﻤﻭﺩ ﺍﻟﻨﺎﺭ ﺃﻭ ﺍﻟﺴﺤﺎﺏ ﺃﻤﺎﻤﻬﻡ‪ ،‬ﻤﻔﻀﻠﻴﻥ ﺍﻷﺼﻨﺎﻡ ﻋﻠﻰ ﺍﷲ ﺇﺩﻋﺎ ًﺀ ﻤﻨﻬﻡ ﺒﺄﻥ ﻤﻭﺴﻰ ﻗﺩ‬

‫ﹸﻓ ِﻘ َﺩ ﻋﻠﻰ ﺍﻟﺠﺒل ﻭﻫﻭ ﻴﺘﺴﻠﻡ ﻟﻭﺤﻰ ﺍﻟﻌﻬﺩ‪.‬‬

‫ع‪ :41‬ﻋﻤﻠﻭﺍ ﻋﺠﻼ‪ :‬ﺼﻨﻊ ﻫﺭﻭﻥ ﻤﻥ ﺍﻟﺫﻫﺏ ﺍﻟﺫﻯ ﻗﺩﻤﻪ ﺍﻟﻴﻬﻭﺩ ﻟﻪ ﺘﻤﺜﺎﻻ ﻟﻌﺠل ﻜﻤﺎ‬

‫ﻜﺎﻥ ﺍﻟﻤﺼﺭﻴﻭﻥ ﻴﻌﺒﺩﻭﻥ ﺍﻟﻌﺠل ﺃﺒﻴﺱ‪.‬‬

‫ﺃﻋﻤﺎل ﺃﻴﺩﻴﻬﻡ‪ :‬ﻻﺸﺘﺭﺍﻙ ﻜﺜﻴﺭﻴﻥ ﻓﻰ ﺼﻨﻊ ﺍﻟﻌﺠل ﻭﺘﻨﻅﻴﻡ ﺍﺤﺘﻔﺎﻻﺕ ﻭﻋﺒﺎﺩﺍﺕ ﻟﻪ‪.‬‬ ‫‪70‬‬

‫‪http://coptic-treasures.com‬‬

‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :42‬ﺃﺴﻠﻤﻬﻡ‪ :‬ﺘﺨﻠﻰ ﻋﻨﻬﻡ‪ ،‬ﻓﻀﻠﻭﺍ ﻭﻋﺒﺩﻭﺍ ﺍﻟﻤﺨﻠﻭﻗﺎﺕ ﻭﻟﻌﻠﻬﻡ ﻴﺭﺠﻌﻭﻥ ﻋﻨﺩﻤﺎ ﻴﺘﻌﺒﻭﻥ‬

‫ﻤﻥ ﻀﻼﻟﻬﻡ‪.‬‬

‫ﻜﺘﺎﺏ ﺍﻷﻨﺒﻴﺎﺀ‪ :‬ﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺃﺴﻔﺎﺭ ﺍﻷﻨﺒﻴﺎﺀ ﻓﻰ ﻜﺘﺎﺏ ﻭﺍﺤﺩ ﺴﻤﻭﻩ ﻜﺘﺎﺏ ﺍﻷﻨﺒﻴﺎﺀ‪.‬‬

‫ﻫل ﻗﺭﺒﺘﻡ‪ :‬ﺍﺴﺘﻔﻬﺎﻡ ﺍﺴﺘﻨﻜﺎﺭﻯ ﻴﻌﻨﻰ ﺃﻨﻬﻡ ﻟﻡ ﻴﻘﺩﻤﻭﺍ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻓﻘﻁ ﺒل ﻟﻸﻭﺜﺎﻥ ﺃﻴﻀﺎﹰ‪.‬‬ ‫ﻏﻀﺏ ﺍﻟﺭﺏ ﻭﺴﻠﻤﻬﻡ ﻷﻋﺩﺍﺌﻬﻡ ﻷﻨﻬﻡ ﻋﺒﺩﻭﺍ ﺍﻟﻜﻭﺍﻜﺏ ﻭﺍﻷﺼﻨﺎﻡ ﻜﻤﺎ ﺘﻨﺒﺄ ﻋﺎﻤﻭﺱ ﺍﻟﻨﺒﻰ‬

‫ﻓﻰ ﻨﺒﻭﺘﻪ )ﻋﺎ ‪ ،(26-25 :5‬ﻤﻌﻠﻨﺎ ﻋﺒﺎﺩﺘﻬﻡ ﻟﻸﺼﻨﺎﻡ ﻁﻭﺍل ﺭﺤﻠﺔ ﺍﻟﺒﺭﻴﺔ‪.‬‬

‫ع‪ :43‬ﺭﻏﻡ ﻭﺠﻭﺩ ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ ﻟﻌﺒﺎﺩﺓ ﺍﷲ‪ ،‬ﻟﻜﻨﻬﻡ ﺤﻤﻠﻭﺍ ﻤﻌﻬﻡ ﺃﻴﻀﺎ ﻫﻴﺎﻜل ﺼﻐﻴﺭﺓ‬ ‫ﺒﻬﺎ ﺘﻤﺜﺎل ﺼﻨﻡ ﺍﺴﻤﻪ ﻤﻭﻟﻭﻙ ﻭﻴﺴﻬل ﺤﻤﻠﻬﺎ ﻓﻰ ﺍﻟﺴﻔﺭ ﻟﻌﺒﺎﺩﺓ ﺍﻟﺼﻨﻡ‪ ،‬ﻭﻋﺒﺩﻭﺍ ﺼﻨﻤﺎ ﺁﺨﺭ ﻋﻠﻰ‬

‫ﺸﻜل ﻨﺠﻡ ﺍﺴﻤﻪ ﺯﺤل )ﺭﻤﻔﺎﻥ(‪.‬‬ ‫ﻭﻤﻭﻟﻭﻙ ﻫﺫﺍ ﻫﻭ ﺇﻟﻪ ﺒﻨﻰ ﻋﻤﻭﻥ )ﻨﺴل ﻟﻭﻁ(‪ ،‬ﺍﻟﺫﻯ ﺒﻨﻰ ﻟﻪ ﺴﻠﻴﻤﺎﻥ ﺒﻥ ﺩﺍﻭﺩ ﻫﻴﻜﻼ )ﺍﻤل‪(7 :11‬‬ ‫ﻋﻨﺩﻤﺎ ﻀل ﻋﻥ ﻋﺒﺎﺩﺓ ﺍﷲ ﺒﺴﺒﺏ ﺯﻭﺠﺎﺘﻪ ﺍﻟﻭﺜﻨﻴﺎﺕ‪ ،‬ﻭﻟﻪ ﺘﻤﺜﺎل ﻤﻥ ﻨﺤﺎﺱ ﻜﺎﻨﻭﺍ ﻴﺤﻤﻭﻨﻪ ﺒﺈﻴﻘﺎﺩ‬ ‫ﺍﻟﻨﺎﺭ ﺘﺤﺕ ﺫﺭﺍﻋﻴﻪ ﺍﻟﻤﻤﺩﻭﺩﺘﻴﻥ‪ ،‬ﺜﻡ ﻴﻘﺭﺒﻭﺍ ﺃﻁﻔﺎﻟﻬﻡ ﻟﻪ ﺘﻘﺩﻤﺔ ﺒﻭﻀﻌﻬﻡ ﻋﻠﻰ ﻫﺎﺘﻴﻥ ﺍﻟﺫﺭﺍﻋﻴﻥ‬ ‫ﻟﻴﺤﺘﺭﻗﻭﺍ ﻗﺭﺒﺎﻨﺎ ﻟﻠﺼﻨﻡ‪ ،‬ﻓﻐﻀﺏ ﺍﷲ ﻭﻗﻀﻰ ﺒﺴﺒﻴﻬﻡ ﺇﻟﻰ ﺒﺎﺒل‪.‬‬

‫‪ ‬ﻴﻌﻤل ﺍﷲ ﻤﻥ ﺃﺠﻠﻨﺎ ﻤﻌﺠﺯﺍﺕ ﻋﻅﻴﻤﺔ ﻟﻜﻨﻨﺎ ﻤﺎ ﺯﻟﻨﺎ ﻨﻘﺎﻭﻤﻪ ﻜﻤﺎ ﻋﻤل ﺃﻭﻟﺌﻙ؟! ﻓﻠﻴﺘﻨﺎ ﻨﺘﺄﻤل‬ ‫ﻋﻁﺎﻴﺎ ﺍﷲ ﻭﺒﺭﻜﺎﺘﻪ ﻓﻰ ﺤﻴﺎﺘﻨﺎ‪ ،‬ﻟﻨﺸﻜﺭﻩ ﻜل ﻴﻭﻡ ﻭﻨﻁﻴﻊ ﻭﺼﺎﻴﺎﻩ‪.‬‬

‫)‪ (3‬باقى القصة )ع ‪:(53-44‬‬ ‫ﺖ َﻣ َﻊ ﺁﺑَﺎِﺋﻨَﺎ ﻓِﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠﺔِ‪ ،‬ﹶﻛﻤَﺎ ﹶﺃ َﻣ َﺮ ﺍﻟﱠﺬِﻯ ﹶﻛﻠﱠ َﻢ ﻣُﻮﺳَﻰ ﹶﺃ ﹾﻥ ﻳَﻌْﻤَﻠﹶﻬَﺎ‬ ‫‪»44‬ﻭَﺃﹶﻣﱠﺎ َﺧ ْﻴ َﻤﺔﹸ ﺍﻟﺸﱠﻬَﺎ َﺩﺓِ‪ ،‬ﹶﻓﻜﹶﺎَﻧ ْ‬ ‫ﻚ‬ ‫ﺨﻠﱠﻔﹸﻮﺍ ﻋَﻠﹶﻴْﻬَﺎ َﻣ َﻊ َﻳﺸُﻮﻉَ‪ ،‬ﻓِﻰ ﻣُ ﹾﻠ ِ‬ ‫ﻋَﻠﹶﻰ ﺍﹾﻟ ِﻤﺜﹶﺎ ﹺﻝ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﺭَﺁﻩُ‪45 ،‬ﺍﻟﱠﺘِﻰ ﺃﹶﺩْﺧَﻠﹶﻬَﺎ ﹶﺃْﻳﻀًﺎ ﺁﺑَﺎ ُﺅﻧَﺎ‪ ،‬ﹺﺇ ﹾﺫ َﺗ َ‬ ‫ﺠ َﺪ‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ﹺ‬ ‫ﷲ ِﻣ ْﻦ َﻭ ْﺟ ِﻪ ﺁﺑَﺎِﺋﻨَﺎ‪ ،‬ﹺﺇﻟﹶﻰ ﹶﺃﻳﱠﺎ ﹺﻡ ﺩَﺍﻭُ َﺩ ‪46‬ﺍﻟﱠﺬِﻯ َﻭ َﺟ َﺪ ﹺﻧ ْﻌ َﻤ ﹰﺔ ﹶﺃﻣَﺎ َﻡ ﺍﷲِ‪ ،‬ﻭَﺍﹾﻟَﺘ َﻤ َ‬ ‫ﺍﻷُ َﻣ ﹺﻢ ﺍﻟﱠﺬِﻳﻦَ ﹶﻃ َﺮ َﺩﻫُﻢُ ﺍ ُ‬ ‫ﺼﻨُﻮ َﻋ ٍﺔ‬ ‫ﺴﻜﹸﻦُ ﻓِﻰ َﻫﻴَﺎ ِﻛ ﹶﻞ َﻣ ْ‬ ‫ﺏ‪َ 47 .‬ﻭﹶﻟ ِﻜﻦﱠ ُﺳ ﹶﻠ ْﻴﻤَﺎ ﹶﻥ َﺑﻨَﻰ ﹶﻟﻪُ َﺑ ْﻴﺘًﺎ‪48 .‬ﹶﻟ ِﻜﻦﱠ ﺍﹾﻟ َﻌ ِﻠﻰﱠ ﹶﻻ َﻳ ْ‬ ‫ﻣَﺴْﻜﹶﻨًﺎ ِﻹﹶﻟ ِﻪ َﻳ ْﻌﻘﹸﻮ َ‬ ‫ﺖ َﺗ ْﺒﻨُﻮ ﹶﻥ ﻟِﻰ َﻳﻘﹸﻮ ﹸﻝ‬ ‫ﺑﹺﺎ َﻷﻳَﺎﺩِﻯ ﹶﻛﻤَﺎ َﻳﻘﹸﻮ ﹸﻝ ﺍﻟﻨﱠﺒﹺﻰ‪"49 :‬ﺍﻟﺴﱠﻤَﺎ ُﺀ ﹸﻛ ْﺮ ِﺳﻰﱞ ﻟِﻰ ﻭَﺍ َﻷ ْﺭﺽُ َﻣ ْﻮ ِﻃ ﹲﺊ ِﻟ ﹶﻘ َﺪ َﻣﻰﱠ‪ .‬ﹶﺃﻯﱠ َﺑ ْﻴ ٍ‬ ‫ﺖ َﻫ ِﺬ ِﻩ ﺍ َﻷ ْﺷﻴَﺎ َﺀ ﻛﹸﻠﱠﻬَﺎ؟"‬ ‫ﺻَﻨ َﻌ ْ‬ ‫ﺖ َﻳﺪِﻯ َ‬ ‫ﺴ ْ‬ ‫ﺍﻟﺮﱠﺏﱡ‪َ ،‬ﻭﹶﺃﻯﱞ ﻫُ َﻮ َﻣﻜﹶﺎ ﹸﻥ ﺭَﺍ َﺣﺘِﻰ؟ ‪50‬ﹶﺃﹶﻟ ْﻴ َ‬

‫‪71‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺡ ﺍﹾﻟﻘﹸﺪُﺱَ‪ .‬ﹶﻛﻤَﺎ‬ ‫ﺏ ﻭَﺍﻵﺫﹶﺍﻥِ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ ﺩَﺍِﺋﻤًﺎ ﺗُﻘﹶﺎ ﹺﻭﻣُﻮ ﹶﻥ ﺍﻟﺮﱡﻭ َ‬ ‫ﲔ ﺑﹺﺎﹾﻟ ﹸﻘﻠﹸﻮ ﹺ‬ ‫ﺨﺘُﻮﹺﻧ َ‬ ‫ﺏ َﻭ ﹶﻏ ْﻴ َﺮ ﺍﹾﻟ َﻤ ْ‬ ‫‪»51‬ﻳَﺎ ﹸﻗﺴَﺎ ﹶﺓ ﺍﻟﺮﱢﻗﹶﺎ ﹺ‬ ‫ﻚ ﹶﺃْﻧُﺘ ْﻢ‪52.‬ﹶﺃﻯﱡ ﺍ َﻷْﻧﹺﺒﻴَﺎ ِﺀ ﹶﻟ ْﻢ َﻳﻀْ ﹶﻄ ﹺﻬﺪْﻩُ ﺁﺑَﺎ ُﺅ ﹸﻛﻢْ‪َ ،‬ﻭ ﹶﻗ ْﺪ ﹶﻗَﺘﻠﹸﻮﺍ ﺍﻟﱠﺬِﻳ َﻦ َﺳَﺒﻘﹸﻮﺍ ﹶﻓﹶﺄﻧَْﺒﺄﹸﻭﺍ ﹺﺑ َﻤﺠﹺﻰ ِﺀ‬ ‫ﻛﹶﺎ ﹶﻥ ﺁﺑَﺎ ُﺅ ﹸﻛ ْﻢ ﹶﻛ ﹶﺬِﻟ َ‬ ‫ﻼِﺋ ﹶﻜﺔٍ‪َ ،‬ﻭﹶﻟ ْﻢ‬ ‫ﺐ َﻣ ﹶ‬ ‫ﺱ ﹺﺑَﺘ ْﺮﺗِﻴ ﹺ‬ ‫ﺴﻠﱢﻤِﻴ ِﻪ َﻭﻗﹶﺎِﺗﻠِﻴﻪِ‪53 ،‬ﺍﻟﱠﺬِﻳ َﻦ ﹶﺃ َﺧ ﹾﺬﺗُﻢُ ﺍﻟﻨﱠﺎﻣُﻮ َ‬ ‫ﺻ ْﺮُﺗ ْﻢ ُﻣ َ‬ ‫ﺍﻟﹾﺒَﺎﺭﱢ‪ ،‬ﺍﻟﱠﺬِﻯ ﹶﺃْﻧﺘُﻢُ ﺍﻵ ﹶﻥ ِ‬ ‫ﺤ ﹶﻔﻈﹸﻮﻩُ؟«‬ ‫َﺗ ْ‬

‫ع‪ :44‬ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ ﻜﺎﻨﺕ ﺘﺤﺘﻭﻯ ﺍﻟﺘﺎﺒﻭﺕ ﺍﻟﺫﻯ ﺒﺩﺍﺨﻠﻪ ﻟﻭﺤﻰ ﺍﻟﺸﻬﺎﺩﺓ )ﺍﻟﻤﻜﺘﻭﺏ‬

‫ﻋﻠﻴﻬﺎ ﺍﻟﻭﺼﺎﻴﺎ ﺍﻟﻌﺸﺭ(‪ ،‬ﻓﺼﺎﺭﺕ ﺘﺴﻤﻰ ﺨﻴﻤﺔ ﺍﻟﺸﻬﺎﺩﺓ‪ ،‬ﻭﻗﺩ ﻋﻤﻠﻬﺎ ﻤﻭﺴﻰ ﺤﺴﺏ ﺍﻟﻤﺜﺎل ﺍﻟﺫﻯ‬ ‫ﺃﺭﺍﻩ ﻟﻪ ﺍﻟﺭﺏ ﻋﻠﻰ ﺍﻟﺠﺒل‪.‬‬ ‫ع‪ :45‬ﺃﺩﺨﻠﻬﺎ‪ :‬ﺇﻟﻰ ﺃﺭﺽ ﺍﻟﻤﻴﻌﺎﺩ‪.‬‬ ‫ﺘﺨﻠﻔﻭﺍ ﻋﻠﻴﻬﺎ‪ :‬ﺘﻤﺴﻙ ﺒﻬﺎ ﺍﻷﺒﻨﺎﺀ ﺒﻌﺩ ﺍﻵﺒﺎﺀ‪ ،‬ﻭﺘﻭﺍﺭﺜﻭﺍ ﻋﺒﺎﺩﺓ ﺍﷲ ﻤﻥ ﺨﻼﻟﻬﺎ‪.‬‬ ‫ﻤُﻠﻙ ﺍﻷﻤﻡ‪ :‬ﻓﻰ ﺃﺭﺽ ﺍﻟﻤﻴﻌﺎﺩ ﺤﻴﺙ ﺘﻤﻠﻙ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﺒﺩﻻ ﻤﻥ ﺍﻟﺸﻌﻭﺏ ﺍﻟﺘﻰ ﺴﻜﻨﺕ ﻫﺫﻩ‬ ‫ﺍﻷﻤﺎﻜﻥ‪.‬‬ ‫ﺃﺨﺫ ﺍﻟﻴﻬﻭﺩ ﻫﺫﻩ ﺍﻟﺨﻴﻤﺔ ﺒﺎﻟﻭﺭﺍﺜﺔ ﻤﻥ ﺠﻴل ﻤﻭﺴﻰ ﺇﻟﻰ ﺠﻴل ﻴﺸﻭﻉ ﻭﻤﺎ ﺒﻌﺩﻩ‪ ،‬ﻋﻨﺩﻤﺎ ﺩﺨﻠﻭﺍ‬ ‫ﺃﺭﺽ ﺍﻟﻤﻭﻋﺩ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻟﻸﻤﻡ ﺍﻟﺫﻴﻥ ﻁﺭﺩﻫﻡ ﺍﷲ ﻤﻥ ﺃﻤﺎﻡ ﺍﻟﻴﻬﻭﺩ ﺇﻟﻰ ﺃﻴﺎﻡ ﺩﺍﻭﺩ‪.‬‬ ‫ع‪ :47-46‬ﺍﻟﺘﻤﺱ ﺃﻥ ﻴﺠﺩ ﻤﺴﻜﻨﺎ‪ :‬ﺃﺭﺍﺩ ﺃﻥ ﻴﺒﻨﻰ ﻫﻴﻜﻼ ﺜﺎﺒﺘﺎ ﷲ ﺒﺩﻻ ﻤﻥ ﺍﻟﺨﻴﻤﺔ‬ ‫ﺍﻟﻤﺘﻨﻘﻠﺔ‪ ،‬ﻭﺃﻋﺩ ﻤﻭﺍﺩ ﺍﻟﺒﻨﺎﺀ‪.‬‬ ‫ﺴﻠﻴﻤﺎﻥ ﺒﻨﻰ ﻟﻪ‪ :‬ﺭﻓﺽ ﺍﷲ ﺃﻥ ﻴﺒﻨﻰ ﺩﺍﻭﺩ ﺍﻟﺒﻴﺕ‪ ،‬ﻷﻨﻪ ﺩﺨل ﻓﻰ ﺤﺭﻭﺏ ﻜﺜﻴﺭﺓ ﻭﻗﺘل‬ ‫ﺍﻟﻜﺜﻴﺭﻴﻥ‪ ،‬ﻓﺴﻤﺢ ﻻﺒﻨﻪ ﺍﻟﺫﻯ ﻋﺎﺵ ﻭﻗﺘﺎ ﻤﺴﺘﻘﺭﺍ ﺃﻥ ﻴﺒﻨﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻨﻭﺍ ﻴﻌﺘﺯﻭﻥ ﺒﻪ ﺠﺩًﺍ‪.‬‬ ‫ع‪ :48‬ﻻ ﻴﺴﻜﻥ‪ :‬ﻻ ﻴﻨﺤﺼﺭ ﻭﺠﻭﺩﻩ ﻓﻰ ﺍﻟﻬﻴﻜل‪.‬‬ ‫ﺍﻟﻨﺒﻰ‪ :‬ﺇﺸﻌﻴﺎﺀ )‪.(2-1 :66‬‬ ‫ﻻ )ﺭﻭ‪.(11 :8‬‬ ‫ﺃﻋﻠﻥ ﺍﷲ ﺃﻨﻪ ﻻ ﻴﺴﻜﻥ ﻓﻰ ﻤﻜﺎﻥ ﻤﺒﻨﻰ ﺒل ﻓﻰ ﻗﻠﻭﺏ ﺃﻭﻻﺩﻩ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻪ ﺃﻭ ﹰ‬

‫‪72‬‬

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‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :50-49‬ﺇﻥ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ ﻻ ﺘﺴﻌﺎﻨﻪ‪ ،‬ﻓﻬﻭ ﻻ ﻴﺭﺘﺎﺡ ﻓﻰ ﺃﻯ ﺒﻴﺕ ﻤﻬﻤﺎ ﻜﺎﻥ‬ ‫ﻓﺨﻤﺎ‪ ،‬ﺒل ﻓﻰ ﻗﻠﻭﺏ ﺃﻭﻻﺩﻩ ﻷﻨﻪ ﺼﺎﻨﻊ ﻜل ﺍﻟﺒﻴﻭﺕ ﻭﻜل ﻤﻭﺍﺩﻫﺎ ﺍﻟﻐﺎﻟﻴﺔ‪.‬‬ ‫ع‪ :51‬ﻫﻨﺎ ﻏﻴﺭ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺃﺴﻠﻭﺒﻪ ﻓﻰ ﺍﻟﻌﺭﺽ ﺍﻟﺘﺎﺭﻴﺨﻰ ﺍﻟﺴﺎﺒﻕ ﺇﻟﻰ ﺘﻭﺒﻴﺦ ﺍﻟﺴﺎﻤﻌﻴﻥ‪،‬‬ ‫ﻭﻟﻌل ﻫﺫﺍ ﺒﺴﺒﺏ ﺸﻌﻭﺭﻩ ﺒﻀﻴﻘﻬﻡ ﻤﻥ ﻜﻼﻤﻪ ﺍﻟﺫﻯ ﻅﻬﺭ ﻋﻠﻰ ﻭﺠﻭﻫﻬﻡ‪ ،‬ﻓﺎﻀﻁﺭ ﺇﻟﻰ ﻤﻭﺍﺠﻬﺘﻬﻡ‬ ‫ﺒﺴﺭﻋﺔ ﻟﻴﺘﻭﺒﻭﺍ ﻗﺒل ﺃﻥ ﻴﻘﺎﻁﻌﻭﻩ ﻭﻴﺭﻓﻀﻭﺍ ﺴﻤﺎﻉ ﺒﺎﻗﻰ ﻜﻼﻤﻪ؛ ﻓﺄﻋﻠﻥ ﻟﻬﻡ ﻗﺴﺎﻭﺓ ﻗﻠﻭﺒﻬﻡ ﺍﻟﺘﻰ‬ ‫ﻻﺯﻤﺘﻬﻡ ﻁﻭﺍل ﺘﺎﺭﻴﺨﻬﻡ‪ ،‬ﻓﻜﺎﻨﺕ ﻋﺒﺎﺩﺘﻬﻡ ﻭﺨﺘﺎﻨﻬﻡ ﻤﻥ ﺍﻟﺨﺎﺭﺝ ﻅﺎﻫﺭﻴﺎ ﻓﻘﻁ‪ ،‬ﻭﻟﻡ ﺘﻤﺱ ﻗﻠﻭﺒﻬﻡ ﺃﻭ‬ ‫ﺁﺫﺍﻨﻬﻡ ﻟﻴﺴﻤﻌﻭﺍ ﻟﻠﻤﺴﻴﺢ‪ ،‬ﻭﻋﺎﺸﻭﺍ ﻴﻘﺎﻭﻤﻭﻥ ﺼﻭﺕ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻜﺂﺒﺎﺌﻬﻡ‪.‬‬ ‫ع‪ :52‬ﺭﻓﺽ ﺍﻟﻴﻬﻭﺩ ﺸﻬﺎﺩﺓ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻥ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﻨﺒﻭﺍﺕ ﺃﻨﺒﻴﺎﺀ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﺒل‬

‫ﻗﺘﻠﻭﺍ ﺍﻷﻨﺒﻴﺎﺀ ﻭﺍﻀﻁﻬﺩﻭﻫﻡ ﻜﻤﺎ ﻗﺎل ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﻤﺜل ﺍﻟﻜﺭﻡ )ﻟﻭ‪ ،(17-9 :20‬ﻭﻜﺎﻨﻭﺍ ﻫﻡ‬

‫ﺍﻟﻜﺭﺍﻤﻴﻥ ﺍﻷﺭﺩﻴﺎﺀ‪ ،‬ﻤﺤﺎﻭﻟﻴﻥ ﻤﺤﻭ ﺍﻟﻨﺒﻭﺍﺕ ﺍﻟﺘﻰ ﻨﻁﻕ ﺒﻬﺎ ﺍﻷﻨﺒﻴﺎﺀ ﻋﻥ ﺘﺠﺴﺩ ﺍﻟﺒﺎﺭ )ﺍﻟﻤﺴﻴﺢ(‪.‬‬

‫ﻭﻋﻨﺩﻤﺎ ﺠﺎﺀ ﺃﺴﻠﻤﻭﻩ ﻟﻠﺭﻭﻤﺎﻥ ﻟﻴﻘﺘﻠﻭﻩ ﺤﺴﺏ ﻤﺸﻭﺭﺓ ﻭﺭﺃﻯ ﻭﺍﻗﺘﺭﺍﺡ ﺍﻟﻴﻬﻭﺩ‪.‬‬

‫ع‪ :53‬ﻟﻡ ﻴﺤﻔﻅ ﺍﻟﻴﻬﻭﺩ ﻤﺎ ﺘﺴﻠﻤﻭﻩ ﻤﻥ ﻗﻭﺍﻨﻴﻥ ﻭﻭﺼﺎﻴﺎ ﻤﻥ ﻤﻭﺴﻰ‪ ،‬ﺍﻟﺫﻯ ﺴﻠﻤﻪ ﺍﷲ ﻫﺫﻩ‬

‫ﺍﻟﻭﺼﺎﻴﺎ ﻋﻠﻰ ﺍﻟﺠﺒل ﺍﻟﻤﻘﺩﺱ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﻤﻼﺌﻜﺔ‪.‬‬

‫‪ ‬ﻫﻜﺫﺍ ﻴﻔﻘﺩ ﺍﻹﻨﺴﺎﻥ ﻜل ﺒﺭﻜﺔ ﻋﻨﺩﻤﺎ ﻴﺭﻓﺽ ﻁﺎﻋﺔ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﺍﻟﻤﺴﻠﻡ ﻟﻪ ﻤﻥ ﺍﷲ‬

‫ﻭﻴﺴﺘﻤﺭ ﻓﻰ ﻀﻼﻟﻪ ﺤﺴﺏ ﺴﻭﺀ ﺃﻓﻜﺎﺭﻩ‪ .‬ﻓﺎﻗﺒل ﻜﻼﻡ ﺍﷲ ﺍﻟﺫﻯ ﺘﻘﺭﺃﻩ ﻜل ﻴﻭﻡ ﻜﺭﺴﺎﻟﺔ‬ ‫ﺸﺨﺼﻴﺔ ﻟﻙ ﻭﻁﺒﻘﻪ ﻓﻰ ﺤﻴﺎﺘﻙ‪.‬‬

‫)‪ (43‬استشھاد استفانوس )ع ‪ ،(60-54‬ص ‪1 :8‬‬ ‫ﺺ ﹺﺇﻟﹶﻰ‬ ‫ﺨ َ‬ ‫ﺸَ‬ ‫ﺻﺮﱡﻭﺍ ﹺﺑﹶﺄ ْﺳﻨَﺎﹺﻧ ﹺﻬ ْﻢ َﻋ ﹶﻠ ْﻴﻪِ‪َ 55 .‬ﻭﹶﺃﻣﱠﺎ ُﻫﻮَ‪ ،‬ﹶﻓ َ‬ ‫‪54‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ َﻫﺬﹶﺍ‪َ ،‬ﺣﹺﻨﻘﹸﻮﺍ ﺑﹺﻘﹸﻠﹸﻮﺑﹺﻬﹺﻢْ‪َ ،‬ﻭ َ‬ ‫ﲔ ﺍﷲِ‪ 56 .‬ﹶﻓﻘﹶﺎ ﹶﻝ‪» :‬ﻫَﺎ ﺃﹶﻧَﺎ‬ ‫ﻉ ﻗﹶﺎﺋِﻤًﺎ َﻋ ْﻦ َﻳ ِﻤ ﹺ‬ ‫ﺠ َﺪ ﺍﷲِ‪َ ،‬ﻭَﻳﺴُﻮ َ‬ ‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱﹺ‪ ،‬ﻓﹶﺮَﺃﹶﻯ َﻣ ْ‬ ‫ﺍﻟﺴﱠﻤَﺎ ِﺀ َﻭﻫُ َﻮ ﻣُ ْﻤَﺘ ِﻠ ﹲﺊ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬

‫ﺕ َﻋﻈِﻴﻢﹴ‪َ ،‬ﻭ َﺳﺪﱡﻭﺍ‬ ‫ﺼ ْﻮ ٍ‬ ‫ﷲ‪57 «.‬ﻓﹶﺼَﺎﺣُﻮﺍ ﹺﺑ َ‬ ‫ﲔﺍِ‬ ‫ﺕ ﻣَﻔﹾﺘُﻮﺣَﺔﹰ‪ ،‬ﻭَﺍْﺑ َﻦ ﺍ ِﻹْﻧﺴَﺎ ِﻥ ﻗﹶﺎِﺋﻤًﺎ َﻋ ْﻦ َﻳ ِﻤ ﹺ‬ ‫ﹶﺃْﻧﻈﹸﺮُ ﺍﻟﺴﱠﻤَﺎﻭَﺍ ِ‬

‫ﺠﻤُﻮﺍ َﻋ ﹶﻠ ْﻴ ِﻪ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺁﺫﹶﺍَﻧ ُﻬﻢْ‪َ ،‬ﻭ َﻫ َ‬ ‫ﺝ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ َﻭ َﺭ َﺟﻤُﻮﻩُ‪ .‬ﻭَﺍﻟﺸﱡﻬُﻮﺩُ َﺧ ﹶﻠﻌُﻮﺍ ِﺛﻴَﺎَﺑ ُﻬ ْﻢ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪﺓٍ‪َ 58 ،‬ﻭﹶﺃ ْﺧ َﺮﺟُﻮ ُﻩ ﺧَﺎ ﹺﺭ َ‬ ‫‪73‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ِﻋ ْﻨ َﺪ ﹺﺭ ْﺟﻠﹶﻰ ﺷَﺎﺏﱟ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ ﺷَﺎ ُﻭﻝﹸ‪59 .‬ﻓﹶﻜﹶﺎﻧُﻮﺍ َﻳ ْﺮ ُﺟﻤُﻮ ﹶﻥ ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮﺱَ‪َ ،‬ﻭﻫُ َﻮ َﻳ ْﺪﻋُﻮ َﻭَﻳﻘﹸﻮﻝﹸ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱠﺏﱡ‬ ‫ﺕ َﻋﻈِﻴﻢﹴ‪» :‬ﻳَﺎ َﺭﺏﱡ‪ ،‬ﹶﻻ ُﺗ ِﻘ ْﻢ ﹶﻟ ُﻬ ْﻢ َﻫ ِﺬ ِﻩ‬ ‫ﺼ ْﻮ ٍ‬ ‫ﺥ ﹺﺑ َ‬ ‫ﺻ َﺮ َ‬ ‫ﻉ ﺍ ﹾﻗَﺒ ﹾﻞ ﺭُﻭﺣِﻰ‪60 «.‬ﹸﺛﻢﱠ ﺟَﺜﹶﺎ ﻋَﻠﹶﻰ ﺭُ ﹾﻛَﺒَﺘ ْﻴﻪِ‪َ ،‬ﻭ َ‬ ‫َﻳﺴُﻮ ُ‬ ‫ﺨ ِﻄﻴﱠﺔﹶ‪َ «.‬ﻭﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ ﻫَﺬﹶﺍ َﺭ ﹶﻗﺪَ‪.‬‬ ‫ﺍﹾﻟ َ‬

‫ﺙ ﻓِﻰ ﹶﺫِﻟ َ‬ ‫ﺿﻴًﺎ ﹺﺑ ﹶﻘ ْﺘ ِﻠ ِﻪ‪َ .‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﺹ‪َ 1 :8‬ﻭﻛﹶﺎ ﹶﻥ ﺷَﺎ ُﻭ ﹸﻝ ﺭَﺍ ِ‬ ‫ﺴ ِﺔ ﺍﻟﱠﺘِﻰ ﻓِﻰ‬ ‫ﻚ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﺿْﻄِﻬَﺎﺩٌ ﻋَﻈِﻴﻢٌ َﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬

‫ﺠﻤِﻴ ُﻊ ﻓِﻰ ﻛﹸ َﻮ ﹺﺭ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ ﻭَﺍﻟﺴﱠﺎ ِﻣ َﺮﺓِ‪ ،‬ﻣَﺎ ﻋَﺪَﺍ ﺍﻟﺮﱡﺳُﻞﹶ‪.‬‬ ‫ﺖ ﺍﹾﻟ َ‬ ‫ﺸﺘﱠ َ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻓَﺘ َ‬ ‫ع‪ :54‬ﻫﻨﺎ ﺒﻠﻎ ﻏﻀﺒﻬﻡ ﻋﻠﻰ ﺍﺴﺘﻔﺎﻨﻭﺱ ﺃﻗﺼﺎﻩ ﻷﻨﻪ ﻜﺸﻑ ﺤﺎل ﻗﻠﻭﺒﻬﻡ ﺍﻟﺭﺩﻴﺌﺔ‪ ،‬ﻭﻅﻬﺭ‬

‫ﻏﻀﺒﻬﻡ ﻋﻠﻰ ﻭﺠﻭﻫﻬﻡ ﻓﺼﺭﻭﺍ ﻋﻠﻰ ﺃﺴﻨﺎﻨﻬﻡ ﻤﻥ ﺸﺩﺓ ﻏﻴﻅﻬﻡ ﻤﻨﻪ‪.‬‬

‫ع‪ :56-55‬ﻴﻤﻴﻥ ﺍﷲ‪ :‬ﺃﻯ ﻓﻰ ﻜﻤﺎل ﺍﻟﻤﺠﺩ ﻭﺍﻟﻌﻅﻤﺔ ﺍﻹﻟﻬﻴﺔ‪ ،‬ﻷﻥ ﺍﷲ ﻟﻴﺱ ﻟﻪ ﻴﻤﻴﻥ ﺇﺫ‬ ‫ﻫﻭ ﻏﻴﺭ ﻤﺤﺩﻭﺩ‪.‬‬ ‫ﺒﻌﺩﻤﺎ ﺃﺘﻡ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻋﻅﺘﻪ‪ ،‬ﻭﺭﺃﻯ ﺸﺭ ﺍﻟﻴﻬﻭﺩ ﻭﻨﻴﺎﺘﻬﻡ ﻓﻰ ﺍﻹﻨﺘﻘﺎﻡ ﻤﻨﻪ‪ ،‬ﺸﻌﺭ ﺒﺄﻥ ﺭﺴﺎﻟﺘﻪ‬ ‫ﻗﺩ ﻜﻤﻠﺕ‪ ،‬ﻓﺭﻓﻊ ﻋﻴﻨﻴﻪ ﻨﺤﻭ ﺍﻟﺴﻤﺎﺀ ﻤﺘﻀﺭﻋ ﹰﺎ ﷲ ﻟﻴﺴﻨﺩﻩ ﻭﻗﺩ ﺍﻤﺘﻸ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﻓﺄﺭﺍﻩ ﺍﷲ‬ ‫ﺭﺅﻴﺎ ﻤﻌﺯﻴﺔ ﺇﺫ ﺸﺎﻫﺩ ﺍﻟﺴﻤﺎﺀ ﻤﻔﺘﻭﺤﺔ ﻭﻤﺠﺩ ﺍﷲ ﻅﺎﻫﺭ ﻓﻴﻬﺎ‪ ،‬ﻭﺍﻟﺭﺏ ﻴﺴﻭﻉ ﻗﺎﺌﻤﺎ ﻓﻰ ﻤﺠﺩ ﻋﻥ‬ ‫ﻴﻤﻴﻥ ﺍﷲ ﻟﻴﻌﺯﻴﻪ ﻭﻴﺸﺠﻌﻪ؛ ﻓﺄﻋﻠﻥ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻫﺫﻩ ﺍﻟﺭﺅﻴﺎ ﺍﻟﻌﻅﻴﻤﺔ ﻭﻫﻰ ﺭﺅﻴﺔ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﻤﺠﺩﻩ‬ ‫ﺒﺎﻟﺴﻤﺎﺀ‪.‬‬ ‫ع‪ :57‬ﻫﻨﺎ ﻟﻡ ﻴﻨﺘﻅﺭﻭﺍ ﺤﻜﻡ ﺍﻟﻤﺠﻠﺱ‪ ،‬ﺒل ﺴﺩﻭﺍ ﺁﺫﺍﻨﻬﻡ ﻟﺌﻼ ﻴﺴﻤﻌﻭﺍ ﻤﻨﻪ ﻤﺎ ﺤﺴﺒﻭﻩ‬ ‫ﺘﺠﺩﻴﻔﺎﹰ‪ ،‬ﻭﻓﻰ ﺼﻴﺎﺡ ﺸﺩﻴﺩ ﻫﺠﻤﻭﺍ ﻋﻠﻴﻪ ﻤﻌﻠﻨﻴﻥ ﺘﺠﺩﻴﻔﻪ ﻭﺍﺴﺘﺤﻘﺎﻗﻪ ﻟﻠﻤﻭﺕ ﻭﺍﺘﻬﺎﻤﺎﺕ ﻜﺜﻴﺭﺓ ﻜﺎﻨﻭﺍ‬ ‫ﻴﺼﺭﺨﻭﻥ ﺒﻬﺎ‪.‬‬ ‫ع‪ :58‬ﺨﻠﻌﻭﺍ ﺜﻴﺎﺒﻬﻡ‪ :‬ﻟﺘﺘﺤﺭﻙ ﺃﻴﺩﻴﻬﻡ ﺒﺤﺭﻴﺔ ﻟﻠﺭﺠﻡ‪ ،‬ﻭﺤﻔﻅ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﺜﻴﺎﺒﻬﻡ‬ ‫ﻟﺤﻴﻥ ﺍﻨﺘﻬﺎﺀ ﻤﻬﻤﺘﻬﻡ‪.‬‬ ‫ﺸﺎﺏ‪ :‬ﺴﻨﻪ ﻜﺎﻥ ﺒﻴﻥ ﺜﻼﺜﻴﻥ ﻭﺃﺭﺒﻌﻴﻥ ﻋﺎﻤﺎﹰ‪ ،‬ﻷﻨﻪ ﻋﻀﻭ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺍﻟﺫﻯ ﻻ ﻴﺼﺢ ﺃﻥ ﻴﻘل‬ ‫ﺃﻋﻀﺎﺅﻩ ﻋﻥ ﺜﻼﺜﻴﻥ ﻋﺎﻤﺎﹰ‪.‬‬

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‫سابِ ُع‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺸﺎﻭل‪ :‬ﻫﻭ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﺍﻟﺫﻯ ﺍﻀﻁﻬﺩ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻭﺼﺎﺭ ﻓﻴﻤﺎ ﺒﻌﺩ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪.‬‬ ‫ﻭﻜﺎﻥ ﻋﻀﻭﺍ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺍﻟﺴﺎﺒﻕ ﺫﻜﺭﻩ‪ ،‬ﺍﻟﺫﻯ ﻗﺎﻡ ﻋﻠﻰ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻷﻥ ﻁﺭﺴﻭﺱ ﻤﻥ ﻤﻨﻁﻘﺔ‬ ‫ﻜﻴﻠﻴﻜﻴﺔ‪.‬‬ ‫ﺃﺨﺭﺠﻭﻩ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻟﺌﻼ ﻴﻨﺠﺴﻬﺎ‪ ،‬ﻭﺭﺠﻤﻭﻩ ﺒﺎﻟﺤﺠﺎﺭﺓ ﺒﺩﻭﻥ ﺤﻜﻡ ﺸﺭﻋﻰ‪ .‬ﻭﺒﺩﺃ ﺍﻟﺸﻬﻭﺩ‬ ‫ﺒﺭﺠﻤﻪ ﺤﺴﺏ ﺍﻟﺸﺭﻴﻌﺔ‪ ،‬ﻟﻴﺘﺤﻤﻠﻭﺍ ﻨﺘﻴﺠﺔ ﺸﻬﺎﺩﺘﻬﻡ ﺇﻥ ﻜﺎﻨﺕ ﻅﺎﻟﻤﺔ‪.‬‬ ‫ع‪ :59‬ﺃﺜﻨﺎﺀ ﺭﺠﻡ ﺍﻟﻴﻬﻭﺩ ﻻﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻜﺎﻥ ﻫﻭ ﻫﺎﺩﺌﹰﺎ ﻤﺼﻠﻴﺎ ﻴﻁﻠﺏ ﻤﻥ ﺍﷲ ﺃﻥ ﻴﻘﺒل‬ ‫ﺭﻭﺤﻪ ﻟﺘﺴﻜﻥ ﻤﻌﻪ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻗﻭﺓ ﺇﻴﻤﺎﻨﻪ ﻭﺜﺒﺎﺘﻪ ﻓﻰ ﺁﺨﺭ ﻟﺤﻅﺎﺕ ﺤﻴﺎﺘﻪ‪.‬‬ ‫ع‪ :60‬ﺭﻗﺩ‪ :‬ﺴﻤﻰ ﺍﻟﻤﻭﺕ ﺭﻗﺎﺩ ﻷﻨﻪ ﺭﺍﺤﺔ ﻻﻨﺘﻘﺎل ﺍﻟﺭﻭﺡ ﺇﻟﻰ ﺍﷲ ﻭﺴﻌﺎﺩﺘﻬﺎ ﻤﻌﻪ‪ ،‬ﻭﺭﺍﺤﺔ‬ ‫ﻟﻺﻨﺴﺎﻥ ﻤﻥ ﺃﺘﻌﺎﺏ ﺍﻟﺤﻴﺎﻩ‪.‬‬ ‫ﺴﺠﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻋﻠﻰ ﺭﻜﺒﺘﻴﻪ ﻭﺼﻠﻰ ﻁﺎﻟﺒﺎ ﺍﻟﻐﻔﺭﺍﻥ ﻟﺭﺍﺠﻤﻴﻪ‪ ،‬ﻜﻤﺎ ﻓﻌل ﺴﻴﺩﻩ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ )ﻟﻭ‪ .(34 :23‬ﻭﻫﻜﺫﺍ ﺃﻨﻬﻰ ﺤﻴﺎﺘﻪ ﺒﺎﻟﺼﻼﺓ‪ ،‬ﻭﺍﺭﺘﻔﻌﺕ ﺭﻭﺤﻪ ﺇﻟﻰ ﺃﺤﻀﺎﻥ ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻭﻫﺫﻩ ﺍﻟﻤﺸﺎﻋﺭ ﻴﺘﻤﻴﺯ ﺒﻬﺎ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ‪ ،‬ﺇﺫ ﻴﺤﺒﻭﻥ ﺃﻋﺩﺍﺀﻫﻡ ﻭﻴﻁﻠﺒﻭﻥ ﺍﻟﻐﻔﺭﺍﻥ ﻤﻥ ﺍﷲ ﻟﻬﻡ‬ ‫ﺤﺘﻰ ﻭﻫﻡ ﻴﺤﺘﻤﻠﻭﻥ ﻤﻨﻬﻡ ﺃﻗﺼﻰ ﺍﻟﻌﺫﺍﺏ‪.‬‬

‫‪ ‬ﺍﻫﺘﻡ ﺃﻥ ﺘﻜﻤل ﺭﺴﺎﻟﺘﻙ ﻓﻰ ﺍﻟﺤﻴﺎﺓ ﺒﺎﻟﺸﻬﺎﺩﺓ ﻟﻠﻤﺴﻴﺢ ﻭﺠﺫﺏ ﻤﻥ ﺤﻭﻟﻙ ﺇﻟﻴﻪ‪ ،‬ﻭﻤﻬﻤﺎ ﺍﺤﺘﻤﻠﺕ‬ ‫ﻤﻥ ﻀﻴﻘﺎﺕ ﻓﺜﻕ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﺒﺠﻭﺍﺭﻙ ﻴﺸﺠﻌﻙ ﻭﺃﻋﺩ ﻟﻙ ﻤﻜﺎﻨﹰﺎ ﻋﻅﻴﻤﺎ ﻓﻰ ﺍﻟﺴﻤﺎﺀ‪.‬‬

‫ص‪ :1 :8‬ﻴﻌﻠﻥ ﻫﻨﺎ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﺃﻥ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﻤﺎ ﺯﺍل ﻴﻀﻁﻬﺩ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‬ ‫ﺤﺘﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ‪ ،‬ﻓﻜﺎﻥ ﻤﻥ ﻀﻤﻥ ﺍﻟﺜﺎﺌﺭﻴﻥ ﻋﻠﻰ ﺍﺴﺘﻔﺎﻨﻭﺱ ﻭﺤﻜﻤﻭﺍ ﻋﻠﻴﻪ ﺒﺎﻟﻤﻭﺕ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح الثﱠا ِمنُ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﻻﺿﻄﻬﺎﺩ ﻭﺍﻟﺘﺸﺘﺖ ﻭﻧﻤﺎﺫﺝ ﻟﻠﺒﺸﺎﺭﺓ‬ ‫‪‬‬

‫ﻫﺫﺍ ﺍﻹﺼﺤﺎﺡ ﺒﺩﺍﻴﺔ ﺍﻟﻘﺴﻡ ﺍﻟﺜﺎﻟﺙ ﻤﻥ ﺴﻔﺭ ﺍﻷﻋﻤﺎل ﻭﺍﻟﺫﻯ ﻴﺘﺤﺩﺙ ﻋﻥ ﺍﻀﻁﻬﺎﺩ ﺍﻟﻜﻨﻴﺴﺔ‬

‫ﺒﺄﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺍﻟﺘﺸﺘﺕ ﺍﻟﺫﻯ ﺤﺩﺙ ﻭﻅﻬﻭﺭ ﻜﻨﺎﺌﺱ ﺍﻷﻤﻡ‪.‬‬

‫)‪ (1‬االضطھاد والتشتت )ع ‪:(8-1‬‬ ‫ﺴ ِﺔ ﺍﻟﱠﺘِﻰ ﻓِﻰ‬ ‫ﻚ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﺿْﻄِﻬَﺎﺩٌ ﻋَﻈِﻴﻢٌ َﻋﻠﹶﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺙ ﻓِﻰ ﹶﺫِﻟ َ‬ ‫ﺿﻴًﺎ ﹺﺑ ﹶﻘ ْﺘ ِﻠﻪِ‪َ .‬ﻭ َﺣ َﺪ ﹶ‬ ‫‪َ 1‬ﻭﻛﹶﺎ ﹶﻥ ﺷَﺎ ُﻭ ﹸﻝ ﺭَﺍ ِ‬

‫ﺠﻤِﻴ ُﻊ ﻓِﻰ ﻛﹸ َﻮ ﹺﺭ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ ﻭَﺍﻟﺴﱠﺎ ِﻣ َﺮﺓِ‪ ،‬ﻣَﺎ َﻋﺪَﺍ ﺍﻟﺮﱡﺳُﻞﹶ‪َ 2.‬ﻭ َﺣ َﻤ ﹶﻞ ﺭﹺﺟَﺎﻝﹲ ﹶﺃْﺗ ِﻘﻴَﺎ ُﺀ‬ ‫ﺖ ﺍﹾﻟ َ‬ ‫ﺸﺘﱠ َ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻓَﺘ َ‬ ‫ﺕ‬ ‫ﺴ ِﺔ َﻭﻫُ َﻮ َﻳ ْﺪﺧُﻞﹸ ﺍﹾﻟُﺒﻴُﻮ َ‬ ‫ﺴﻄﹸﻮ ﻋَﻠﹶﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮﺱَ‪َ ،‬ﻭ َﻋ ِﻤﻠﹸﻮﺍ َﻋ ﹶﻠ ْﻴ ِﻪ َﻣﻨَﺎ َﺣ ﹰﺔ َﻋﻈِﻴ َﻤﺔﹰ‪َ 3 .‬ﻭﹶﺃﻣﱠﺎ ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ﺠﻦﹺ‪.‬‬ ‫ﺴﻠﱢﻤُﻬُﻢْ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱢ ْ‬ ‫َﻭَﻳﺠُﺮﱡ ﹺﺭﺟَﺎ ﹰﻻ َﻭﹺﻧﺴَﺎﺀً‪َ ،‬ﻭﻳُ َ‬

‫ﺲ ﹺﺇﻟﹶﻰ َﻣﺪِﻳَﻨ ٍﺔ ِﻣ َﻦ ﺍﻟﺴﱠﺎﻣِﺮَﺓِ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﻳ ﹾﻜ ﹺﺮﺯُ‬ ‫ﺤ َﺪ َﺭ ﻓِﻴ ﹸﻠﺒﱡ ُ‬ ‫ﺸﺘﱠﺘُﻮﺍ‪ ،‬ﺟَﺎﻟﹸﻮﺍ ﻣَُﺒﺸﱢﺮﹺﻳ َﻦ ﺑﹺﺎﹾﻟ ﹶﻜ ِﻠ َﻤﺔِ‪5 .‬ﻓﹶﺎْﻧ َ‬ ‫‪4‬ﻓﹶﺎﻟﱠﺬِﻳﻦَ َﺗ َ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ ﹺﺇﻟﹶﻰ ﻣَﺎ َﻳﻘﹸﻮﹸﻟ ُﻪ ﻓِﻴ ﹸﻠﺒﱡﺲُ‪ِ ،‬ﻋ ْﻨ َﺪ ﺍ ْﺳِﺘﻤَﺎ ِﻋ ﹺﻬ ْﻢ َﻭَﻧ ﹶﻈ ﹺﺮ ِﻫﻢُ‬ ‫ﺼﻐُﻮ ﹶﻥ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﻉ ُﻳ ْ‬ ‫ﺠﻤُﻮ ُ‬ ‫ﺢ‪َ 6 .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ ُ‬ ‫ﹶﻟ ُﻬ ْﻢ ﺑﹺﺎﹾﻟ َﻤﺴِﻴ ﹺ‬

‫ﺕ َﻋﻈِﻴﻢﹴ‪،‬‬ ‫ﺼ ْﻮ ٍ‬ ‫ﺨﺮُﺝُ ﺻَﺎ ﹺﺭ َﺧ ﹰﺔ ﹺﺑ َ‬ ‫ﺖ َﺗ ْ‬ ‫ﺠﺴَﺔﹲ‪ ،‬ﻛﹶﺎَﻧ ْ‬ ‫ﺻَﻨ َﻌﻬَﺎ‪َ 7 ،‬ﻷﻥﱠ ﹶﻛِﺜﲑﹺﻳ َﻦ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﹺﺑ ﹺﻬ ْﻢ ﺃﹶﺭْﻭَﺍﺡٌ َﻧ ﹺ‬ ‫ﺕ ﺍﻟﱠﺘِﻰ َ‬ ‫ﺍﻵﻳَﺎ ِ‬ ‫ﲔ ﻭَﺍﹾﻟ ُﻌ ْﺮ ﹺ‬ ‫َﻭ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﹾﻟ َﻤ ﹾﻔﻠﹸﻮ ﹺﺟ َ‬ ‫ﻚ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪.‬‬ ‫ﺝ ُﺷﻔﹸﻮﺍ؛ ‪ 8‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﻓ َﺮﺡٌ ﻋَﻈِﻴﻢٌ ﻓِﻰ ِﺗ ﹾﻠ َ‬

‫ع‪ :1‬ﺒﺩﺃ ﺒﻌﺩ ﻗﺘل ﺍﺴﺘﻔﺎﻨﻭﺱ ﺍﻀﻁﻬﺎﺩ ﺸﺩﻴﺩ ﻟﻤﺴﻴﺤﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﺎﻟﺤﺒﺱ ﻭﺍﻟﺴﻠﺏ ﻭﺠﻠﺩ‬ ‫ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﻟﻜﻥ ﺍﷲ ﺤﻭﻟﻪ ﻟﻠﺨﻴﺭ‪ ،‬ﺇﺫ ﺃﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺘﺸﺘﺘﻭﺍ ﻓﻰ ﻜل ﻗﺭﻯ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﺃﻯ‬ ‫ﺍﻟﺠﺯﺌﻴﻥ ﺍﻟﺠﻨﻭﺒﻰ ﻭﺍﻷﻭﺴﻁ ﻤﻥ ﺍﻟﺒﻼﺩ‪ .‬ﻭﻗﺩ ﺍﺨﺘﺎﺭﻭﺍ ﺍﻟﺴﺎﻤﺭﺓ ﻷﻥ ﺃﻫﻠﻬﺎ ﻋﻠﻰ ﻋﺩﺍﻭﺓ ﻁﺒﻴﻌﻴﺔ ﻤﻊ‬ ‫ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﻼ ﻴﻤﻜﻥ ﺃﻥ ﻴﺴﻠﻤﻭﺍ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﻬﺎﺭﺒﻴﻥ ﺇﻟﻰ ﻴﻬﻭﺩ ﺃﻭﺭﺸﻠﻴﻡ‪ .‬ﺃﻤﺎ ﺍﻟﺭﺴل ﻓﻠﻡ ﻴﺭﻀﻭﺍ ﺃﻥ‬ ‫ﻴﺒﺎﺭﺤﻭﺍ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺜﺒﺘﻭﺍ ﻟﻴﺒﺭﻫﻨﻭﺍ ﻋﻠﻰ ﺜﺒﺎﺕ ﺇﻴﻤﺎﻥ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻭﻟﻴﺩﺓ‪.‬‬

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‫اح الثﱠا ِمنُ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :2‬ﺠﺎﺀ ﺒﻌﺽ ﺍﻟﺭﺠﺎل ﺍﻟﻴﻬﻭﺩ ﺍﻷﺘﻘﻴﺎﺀ ﻭﺤﻤﻠﻭﺍ ﺠﺴﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻭﻨﺎﺤﻭﺍ ﻋﻠﻴﻪ ﻜﺜﻴﺭﺍ‬ ‫ﻟﻴﻌﻠﻨﻭﺍ ﻋﺩﻡ ﺭﻀﺎﻫﻡ ﻋﻥ ﻗﺘﻠﻪ‪ ،‬ﺇﺫ ﺸﻌﺭﻭﺍ ﺃﻨﻪ ﺒﺎﺭ ﻭﻻ ﻴﺴﺘﺤﻕ ﺍﻟﻤﻭﺕ ﺭﻏﻡ ﺃﻨﻬﻡ ﻻ ﻴﺅﻤﻨﻭﻥ ﺒﻌﺩ‬ ‫ﺒﺎﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﻴﺤﻰ‪.‬‬ ‫ﻭﻗﺩ ﻜﺎﻥ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﺒﺘﻌﺩﻴﻥ ﻭﻤﺨﺘﻔﻴﻥ ﻤﻥ ﺃﺠل ﺍﻻﻀﻁﻬﺎﺩ ﺍﻟﻴﻬﻭﺩﻯ ﺍﻟﻘﺎﺌﻡ ﻀﺩﻫﻡ‪.‬‬ ‫ع‪ :3‬ﻜﺎﻥ ﺸﺎﻭل‪ :‬ﻴﻬﻭﺩﻴﺎﹰ‪ ،‬ﻭﻤﻌﻨﻰ ﺍﺴﻤﻪ ﺒﺎﻟﻼﺘﻴﻨﻴﺔ )ﺍﻟﻤﻬﻡ(‪ ،‬ﻤﻥ ﺴﺒﻁ ﺒﻨﻴﺎﻤﻴﻥ ﻤﻥ ﻤﺩﻴﻨﺔ‬ ‫ﻁﺭﺴﻭﺱ‪ ،‬ﻤﻥ ﻤﻭﺍﻟﻴﺩ ﺃﻭل ﺍﻟﻘﺭﻥ ﺍﻟﻤﺴﻴﺤﻰ ﺍﻷﻭل‪ ،‬ﺃﻯ ﺃﻥ ﻋﻤﺭﻩ ﺁﻨﺫﺍﻙ ﻜﺎﻥ ﺤﻭﺍﻟﻰ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ‪.‬‬ ‫ﻭﻗﺩ ﺘﺘﻠﻤﺫ ﻓﻰ ﻤﺩﺭﺴﺔ ﻁﺭﺴﻭﺱ ﺍﻟﺸﻬﻴﺭﺓ ﻜﻤﺩﺭﺴﺔ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻭﻤﺩﺭﺴﺔ ﺃﺜﻴﻨﺎ‪ .‬ﻭﻜﺎﻥ ﺸﺎﻭل‬ ‫ﺭﺍﻀﻴﺎ ﻋﻤﺎ ﻴﺤﺩﺙ ﻤﻥ ﺍﻀﻁﻬﺎﺩ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻭﻴﺴﺎﻫﻡ ﻓﻴﻪ ﺒﺎﻟﺴﻁﻭ ﻋﻠﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻟﺴﺭﻗﺔ ﻤﺎ ﺒﻬﺎ‬ ‫ﻭﻤﺎ ﻟﺩﻯ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻤﺎل ﻭﻴﻘﺒﺽ ﻋﻠﻴﻬﻡ ﻭﻴﺤﺒﺴﻬﻡ‪.‬‬ ‫ع‪ :4‬ﺒﺎﻟﻜﻠﻤﺔ‪ :‬ﺒﺎﻟﻤﺴﻴﺢ ﻴﺴﻭﻉ‪.‬‬ ‫ﺃﻤﺎ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺍﻟﺫﻴﻥ ﺘﺸﺘﺘﻭﺍ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻓﻜﺎﻨﻭﺍ ﻓﻰ ﺘﺠﻭﺍﻟﻬﻡ ﻏﻴﺭ ﺨﺎﺌﻔﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺒل‬ ‫ﻤﺒﺸﺭﻴﻥ ﺒﺎﻟﻜﻠﻤﺔ ﺭﻏﻡ ﻤﺎ ﺤﺩﺙ ﻟﻬﻡ ﻤﻥ ﺍﻀﻁﻬﺎﺩ‪.‬‬ ‫ﻻ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﻤﺭﺘﻔﻌﺔ ﻋﻠﻰ‬ ‫ع‪ :5‬ﺠﺎﺀ ﻓﻴﻠﺒﺱ ﺍﻟﺸﻤﺎﺱ ﺃﺤﺩ ﺭﻓﻘﺎﺀ ﺍﻟﺸﻬﻴﺩ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻨﺎﺯ ﹰ‬ ‫ﺍﻟﺠﺒﺎل ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﺴﺎﻤﺭﺓ ﻭﻫﻰ ﺍﻟﺠﺯﺀ ﺍﻷﻭﺴﻁ ﻤﻥ ﺒﻼﺩ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺃﺨﺫ ﻴﺒﺸﺭﻫﻡ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :7-6‬ﻜﺎﻨﺕ ﻫﻨﺎﻙ ﺍﺴﺘﺠﺎﺒﺔ ﺸﺩﻴﺩﺓ ﻭﺠﻤﺎﻋﻴﺔ ﻟﺒﺸﺎﺭﺘﻪ‪ ،‬ﺇﺫ ﺃﻨﻬﻡ ﺘﺫﻜﺭﻭﺍ ﺒﺸﺎﺭﺓ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻋﻨﺩﻫﻡ ﻭﻟﻘﺎﺀﻩ ﺒﺎﻟﺴﺎﻤﺭﻴﺔ ﻤﻨﺫ ﺤﻭﺍﻟﻰ ‪ 7‬ﺴﻨﻭﺍﺕ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻤﻌﺠﺒﻴﻥ ﺒﻜﻼﻡ ﺍﻟﺒﺸﺎﺭﺓ ﻭﻤﺒﻬﻭﺭﻴﻥ ﻟﻤﺎ‬ ‫ﺼﺎﺤﺒﻬﺎ ﻤﻥ ﺁﻴﺎﺕ ﻤﺜل ﺨﺭﻭﺝ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺸﺭﻴﺭﺓ ﻤﻥ ﺍﻟﻤﺼﺭﻭﻋﻴﻥ ﺒﻬﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻷﺭﻭﺍﺡ ﺘﺼﺭﺥ‬ ‫ﺒﺼﻭﺕ ﻋﻅﻴﻡ ﻤﺭﻋﺏ ﻤﻥ ﻗﻭﺓ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ .‬ﻜﻤﺎ ﺘﻡ ﺸﻔﺎﺀ ﻜﺜﻴﺭﻴﻥ ﻤﻥ ﺍﻟﻤﻔﻠﻭﺠﻴﻥ )ﺍﻟﻤﺸﻠﻭﻟﻴﻥ(‬ ‫ﻭﺍﻟﻌﺭﺝ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :8‬ﺤل ﺍﻟﻔﺭﺡ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﺒﺎﻹﻴﻤﺎﻥ ﺍﻟﺠﺩﻴﺩ ﻭﺒﺎﻟﻤﻌﺠﺯﺍﺕ ﺍﻟﺸﺎﻓﻴﺔ ﺍﻟﻌﻅﻴﻤﺔ‪.‬‬

‫‪ ‬ﺤﻘﺎ ﺇﻥ ﺍﻟﺭﺏ ﻴﺤﻭل ﺍﻟﺤﺯﻥ ﺇﻟﻰ ﻓﺭﺡ ﻭﻤﻜﺴﺏ ﺭﻭﺤﻰ‪ ،‬ﻭﻴﺴﻴﻁﺭ ﻋﻠﻰ ﻜل ﺃﺤﺩﺍﺙ ﺍﻟﺤﻴﺎﺓ‬ ‫ﻟﺘﻌﻤل ﻟﺨﻼﺼﻨﺎ ﻤﺎ ﺩﻤﻨﺎ ﻨﺤﺒﻪ )ﺭﻭ‪ .(28 :8‬ﻓﻼ ﺘﻨﺯﻋﺞ ﻤﻥ ﺍﻟﻀﻴﻘﺎﺕ‪ ،‬ﻓﺎﷲ ﻴﺤﻭﻟﻬﺎ‬

‫ﻟﺨﻴﺭﻙ‪.‬‬

‫)‪ (2‬سيمون الساحر )ع ‪:(25-9‬‬ ‫ﺐ ﺍﻟﺴﱠﺎﻣِﺮَﺓِ‪ ،‬ﻗﹶﺎِﺋﻼﹰ‪:‬‬ ‫ﻼ ﻓِﻰ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﺭَﺟُﻞﹲ ﺍ ْﺳ ُﻤ ُﻪ ﺳِﻴﻤُﻮﻥﹸ َﻳﺴَْﺘﻌْ ِﻤﻞﹸ ﺍﻟﺴﱢﺤْﺮَ‪َ ،‬ﻭﻳُ ْﺪ ِﻫﺶُ َﺷ ْﻌ َ‬ ‫‪َ 9‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺒ ﹰ‬ ‫ﷲ‬ ‫ﲑ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻜﹺﺒﲑﹺ‪ ،‬ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﻫَﺬﹶﺍ ﻫُ َﻮ ﹸﻗﻮﱠ ﹸﺓ ﺍ ِ‬ ‫ﺠﻤِﻴ ُﻊ َﻳ ْﺘَﺒﻌُﻮَﻧﻪُ ِﻣ َﻦ ﺍﻟﺼﱠ ِﻐ ﹺ‬ ‫»ﹺﺇﻧﱠﻪُ ﺷَﻰْﺀٌ ﻋَﻈِﻴﻢٌ!« ‪َ 10‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﺲ‬ ‫ﺻﺪﱠﻗﹸﻮﺍ ﻓِﻴﻠﹸﺒﱡ َ‬ ‫ﺤ ﹺﺮﻩِ‪َ 12 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹶﻟﻤﱠﺎ َ‬ ‫ﺴْ‬ ‫ﻼ ﹺﺑ ِ‬ ‫ﺍﹾﻟ َﻌﻈِﻴ َﻤﺔﹸ‪َ 11 «.‬ﻭﻛﹶﺎﻧُﻮﺍ َﻳ ْﺘَﺒﻌُﻮَﻧﻪُ ِﻟ ﹶﻜ ْﻮﹺﻧ ﹺﻬ ْﻢ ﹶﻗ ِﺪ ﺍْﻧ َﺪ َﻫﺸُﻮﺍ َﺯﻣَﺎﻧًﺎ ﹶﻃﻮﹺﻳ ﹰ‬ ‫ﺨَﺘﺼﱠ ِﺔ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫َﻭﻫُ َﻮ ﻳَُﺒﺸﱢﺮُ ﺑﹺﺎ ُﻷﻣُﻮ ﹺﺭ ﺍﹾﻟﻤُ ْ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ ،‬ﺍ ْﻋَﺘ َﻤـﺪُﻭﺍ ﹺﺭ َﺟـﺎ ﹰﻻ َﻭﹺﻧﺴَﺎ ًﺀ‪.‬‬ ‫ـﻮ َ‬ ‫ﺕ ﺍﷲِ‪َ ،‬ﻭﺑﹺﺎ ْﺳـ ﹺﻢ ﻳَﺴ ُ‬ ‫ﺠﺮَﻯ‬ ‫ﺕ َﻋﻈِﻴ َﻤ ﹰﺔ ُﺗ ْ‬ ‫ﺕ َﻭ ﹸﻗﻮﱠﺍ ٍ‬ ‫ﻼ ﹺﺯﻡُ ﻓِﻴﻠﹸﺒﱡﺲَ‪َ ،‬ﻭﹺﺇ ﹾﺫ َﺭﺃﹶﻯ ﺁﻳَﺎ ٍ‬ ‫‪َ 13‬ﻭﺳِﻴﻤُﻮﻥﹸ ﺃﹶﻳْﻀًﺎ َﻧ ﹾﻔﺴُﻪُ ﺁ َﻣﻦَ‪ .‬ﻭَﻟﹶﻤﱠﺎ ﺍﻋْﺘَﻤَﺪَ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻳُ ﹶ‬ ‫ﺍْﻧ َﺪ َﻫﺶَ‪.‬‬ ‫ﺱ‬ ‫ﺖ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍﷲِ‪ ،‬ﹶﺃ ْﺭ َﺳﻠﹸﻮﺍ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﺑُ ﹾﻄﺮُ َ‬ ‫‪َ 14‬ﻭﹶﻟﻤﱠﺎ َﺳ ِﻤ َﻊ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﺍﻟﱠﺬِﻳ َﻦ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﹶﺃﻥﱠ ﺍﻟﺴﱠﺎ ِﻣ َﺮ ﹶﺓ ﹶﻗ ْﺪ ﹶﻗﹺﺒ ﹶﻠ ْ‬ ‫ﻭَﻳُﻮﺣَﻨﱠﺎ‪15 ،‬ﺍﻟﻠﱠ ﹶﺬْﻳﻦﹺ‪ ،‬ﹶﻟﻤﱠﺎ َﻧ َﺰﻻﹶ‪ ،‬ﺻَﻠﱠﻴَﺎ َﻷ ْﺟ ِﻠ ﹺﻬ ْﻢ ِﻟ ﹶﻜﻰْ َﻳ ﹾﻘَﺒﻠﹸﻮﺍ ﺍﻟﺮﱡﻭ َ‬ ‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱَ‪َ 16 ،‬ﻷﻧﱠﻪُ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻗ ْﺪ َﺣﻞﱠ َﺑ ْﻌﺪُ‬ ‫ﺿﻌَﺎ ﺍ َﻷﻳَﺎﺩِﻯ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢْ‪ ،‬ﹶﻓ ﹶﻘﹺﺒﻠﹸﻮﺍ‬ ‫ﻋَﻠﹶﻰ ﹶﺃ َﺣ ٍﺪ ِﻣ ْﻨ ُﻬﻢْ‪ ،‬ﹶﻏ ْﻴ َﺮ ﹶﺃﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ ُﻣ ْﻌَﺘ ِﻤﺪِﻳ َﻦ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮﻉَ‪17 .‬ﺣِﻴَﻨِﺌ ٍﺬ َﻭ َ‬ ‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱُ‪ ،‬ﹶﻗﺪﱠ َﻡ ﹶﻟﻬُﻤَﺎ َﺩﺭَﺍ ِﻫ َﻢ‬ ‫ﺿ ﹺﻊ ﺃﹶﻳْﺪِﻯ ﺍﻟﺮﱡﺳُﻞﹺ ﻳُﻌْﻄﹶﻰ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُﺱَ‪َ 18 .‬ﻭﹶﻟﻤﱠﺎ ﺭَﺃﹶﻯ ﺳِﻴﻤُﻮﻥﹸ ﹶﺃﻧﱠﻪُ ﹺﺑ َﻮ ْ‬ ‫ﺍﻟﺮﱡﻭ َ‬ ‫‪19‬ﻗﹶﺎِﺋ ﹰ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُﺱَ‪«.‬‬ ‫ـ ﹸﻞ ﺍﻟﺮﱡﻭ َ‬ ‫ﺿ ْﻌﺖُ َﻋ ﹶﻠ ْﻴ ِﻪ َﻳﺪَﻯ َﻳﻘﹾﺒ َ‬ ‫ﻼ‪» :‬ﹶﺃ ْﻋ ِﻄﻴَﺎﻧﹺﻰ ﹶﺃﻧَﺎ ﹶﺃْﻳﻀًﺎ َﻫﺬﹶﺍ ﺍﻟﺴﱡ ﹾﻠﻄﹶﺎﻥﹶ‪َ ،‬ﺣﺘﱠﻰ ﹶﺃﻯﱡ َﻣ ْﻦ َﻭ َ‬ ‫ﺲ‬ ‫ﷲ ﹺﺑ َﺪﺭَﺍ ِﻫﻢَ‪21 .‬ﹶﻟ ْﻴ َ‬ ‫ﺖ ﹶﺃ ﹾﻥ ﺗَﻘﹾﺘَﻨﹺﻰ َﻣ ْﻮ ِﻫَﺒ ﹶﺔ ﺍ ِ‬ ‫ﻚ ﹶﻇَﻨ ْﻨ َ‬ ‫ﻚ ﻟِﻠﹾﻬَﻼﹶﻙِ‪َ ،‬ﻷﻧﱠ َ‬ ‫ﻚ َﻣ َﻌ َ‬ ‫‪ 20‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ُﺑ ﹾﻄ ُﺮﺱُ‪ِ» :‬ﻟَﺘﻜﹸ ْﻦ ِﻓﻀﱠﺘُ َ‬ ‫ﺐ ِﻣ ْﻦ َﺷﺮﱢ َﻙ َﻫﺬﹶﺍ‪،‬‬ ‫ﺴَﺘﻘِﻴﻤًﺎ ﹶﺃﻣَﺎ َﻡ ﺍﷲِ‪ 22 .‬ﹶﻓُﺘ ْ‬ ‫ﺲ ﻣُ ْ‬ ‫ﻚ ﹶﻟ ْﻴ َ‬ ‫ﻚ ﻧَﺼِﻴﺐٌ َﻭ ﹶﻻ ﻗﹸﺮْﻋَﺔﹲ ﻓِﻰ َﻫﺬﹶﺍ ﺍ َﻷ ْﻣﺮﹺ‪َ ،‬ﻷﻥﱠ ﹶﻗ ﹾﻠَﺒ َ‬ ‫ﹶﻟ َ‬ ‫ﷲ َﻋ َ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ﻁ ﺍﻟ ﱡﻈ ﹾﻠﻢﹺ‪«.‬‬ ‫ﻚ ِﻓ ﹾﻜﺮُ ﹶﻗ ﹾﻠﹺﺒﻚَ‪َ 23 ،‬ﻷﻧﱢﻰ ﹶﺃﺭَﺍ َﻙ ﻓِﻰ َﻣـﺮَﺍ َﺭ ِﺓ ﺍﹾﻟ ُﻤﺮﱢ َﻭ ﹺﺭﺑَﺎ ِ‬ ‫ﺴـﻰ ﹶﺃ ﹾﻥ ﻳُ ْﻐ ﹶﻔ َﺮ ﹶﻟ َ‬ ‫ﻭَﺍ ﹾﻃ ﹸﻠـ ْ‬ ‫ﺏ ﺳِﻴﻤُﻮﻥﹸ َﻭﻗﹶﺎﻝﹶ‪» :‬ﺍ ﹾﻃ ﹸﻠﺒَﺎ ﹶﺃْﻧﺘُ َﻤﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱠﺏﱢ ِﻣ ْﻦ ﹶﺃ ْﺟﻠِﻰ‪ِ ،‬ﻟ ﹶﻜ ْﻰ ﹶﻻ َﻳ ﹾﺄﺗِﻰ ﻋَﻠﹶﻰ ﺷَﻰْﺀٌ ِﻣﻤﱠﺎ ﺫﹶﻛﹶﺮْﺗُﻤَﺎ‪«.‬‬ ‫‪ 24‬ﹶﻓﹶﺄﺟَﺎ َ‬ ‫ﲑ ﹰﺓ ﻟِﻠﺴﱠﺎ ِﻣ ﹺﺮﻳﱢﲔَ‪.‬‬ ‫‪25‬ﹸﺛﻢﱠ ﹺﺇﻧﱠ ُﻬﻤَﺎ َﺑ ْﻌ َﺪ ﻣَﺎ َﺷ ﹺﻬﺪَﺍ َﻭَﺗ ﹶﻜﻠﱠﻤَﺎ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍﻟﺮﱠﺏﱢ‪َ ،‬ﺭ َﺟﻌَﺎ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ َﻭَﺑﺸﱠﺮَﺍ ﹸﻗﺮًﻯ ﹶﻛِﺜ َ‬ ‫‪78‬‬

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‫ع‪ :9‬ﻜﺎﻥ ﺴﻴﻤﻭﻥ ﺍﻟﺴﺎﺤﺭ ﻴﻘﻴﻡ ﻓﻰ ﺒﻠﺩﺓ ﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﻭﻫﻭ ﺭﺌﻴﺱ ﺒﺩﻋﺔ ﺍﻨﺘﺸﺭﺕ ﺒﻌﺩ ﺫﻟﻙ‬ ‫ﺍﺴﻤﻬﺎ "ﺍﻟﺘﻭﺭﺴﻴﺴﻴﺔ"‪ ،‬ﺇﺫ ﺍﺩﻋﻰ ﺒﻬﺎ ﺃﻨﻪ ﺍﺒﻥ ﺍﷲ ﻭﺃﻨﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺴﺎﻤﺭﻴﻭﻥ ﻤﻨﺩﻫﺸﻴﻥ‬ ‫ﻤﻥ ﻤﻌﺠﺯﺍﺘﻪ ﺍﻟﺸﻴﻁﺎﻨﻴﺔ‪.‬‬ ‫ع‪ :11-10‬ﻜﺎﻥ ﺍﻟﻜل ﻴﺘﺒﻌﻭﻨﻪ ﻜﺈﻨﺴﺎﻥ ﻋﻅﻴﻡ‪ ،‬ﻅﺎﻨﻴﻥ ﺃﻨﻪ ﻴﻌﻤل ﻫﺫﺍ ﻷﻨﻪ ﻴﻤﺜل ﻗﻭﺓ ﺍﷲ‪،‬‬ ‫ﻭﺇﺫ ﻜﺎﻥ ﻟﻪ ﺯﻤﺎﻥ ﻁﻭﻴل‪ ،‬ﻨﺠﺢ ﻓﻰ ﺠﺫﺏ ﺍﻟﻜﺜﻴﺭﻴﻥ‪.‬‬ ‫ع‪ :12‬ﺍﻷﻤﻭﺭ ﺍﻟﻤﺨﺘﺼﺔ ﺒﻤﻠﻜﻭﺕ ﺍﷲ‪ :‬ﻤﻠﻙ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻠﻭﺏ‪ ،‬ﻭﻋﻤﻠﻪ ﻓﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺩﺍﺨل‬ ‫ﻜﻨﻴﺴﺘﻪ ﻤﻥ ﺨﻼل ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪.‬‬ ‫ﺒﺎﺴﻡ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪ :‬ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻔﺎﺩﻯ‪.‬‬ ‫ﺒﺸﺎﺭﺓ ﻓﻴﻠﺒﺱ ﺍﻟﺸﻤﺎﺱ ﺒﺎﻟﻤﺴﻴﺢ ﻭﺒﻤﻠﻜﻭﺕ ﺍﷲ ﺠﻌﻠﺘﻬﻡ ﻴﺅﻤﻨﻭﻥ ﺒﺎﷲ ﻭﻴﻌﺘﻤﺩﻭﻥ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﺘﺄﺴﺴﺕ ﻜﻨﻴﺴﺔ ﺍﻟﺴﺎﻤﺭﺓ ﻭﺍﻟﺘﻰ ﻋﺭﻓﺕ ﻓﻴﻤﺎ ﺒﻌﺩ ﺒﺎﺴﻡ ﻜﻨﻴﺴﺔ "ﺴﺒﺴﻁﻴﺔ" ﺍﻟﺘﻰ ﻤﻨﻬﺎ‬ ‫ﺍﻷﺭﺒﻌﻭﻥ ﺸﻬﻴﺩﺍ ﺍﻟﻤﺫﻜﻭﺭﻭﻥ ﺒﺎﻟﺴﻨﻜﺴﺎﺭ ﻭﺍﻟﻤﺠﻤﻊ‪.‬‬ ‫ع‪ :13‬ﺁﻤﻥ ﺴﻴﻤﻭﻥ ﻋﻨﺩﺌﺫ ﺇﻴﻤﺎﻨﺎ ﺯﺍﺌﻔﺎ ﻁﻠﺒﺎ ﻟﻠﻤﻨﻔﻌﺔ ﻤﻥ ﺍﻟﻤﻭﻗﻑ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﻟﻴﺄﺨﺫ ﻓﺭﺼﻪ‬ ‫ﻟﻠﺩﺨﻭل ﺇﻟﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻤﺤﺎﺭﺒﺘﻬﺎ ﻤﻥ ﺍﻟﺩﺍﺨل ﺒﻌﺩ ﺃﻥ ﻴﺘﻌﻠﻡ ﻜﻴﻑ ﻴﺼﻨﻊ ﺍﻟﻤﻌﺠﺯﺍﺕ‪ ،‬ﻅﺎﻨﺎ ﺃﻥ‬ ‫ﺍﻟﺭﺴل ﺴﺤﺭﺓ ﻤﺜﻠﻪ‪ .‬ﻭﻟﻬﺫﺍ ﻻﺯﻡ ﻓﻴﻠﺒﺱ ﻭﺍﻨﺩﻫﺵ ﺃﻨﻪ ﻟﻡ ﻴﻘﺩﺭ ﺃﻥ ﻴﺘﻌﻠﻡ ﺼﻨﺎﻋﺔ ﺍﻟﻤﻌﺠﺯﺍﺕ ﺍﻟﺘﻰ‬ ‫ﻜﺎﻥ ﻴﻅﻨﻬﺎ ﻨﻭﻋﺎ ﻤﻥ ﺍﻟﺴﺤﺭ‪ .‬ﻭﻗﺩ ﻅﻬﺭ ﺸﺭﻩ ﺒﻌﺩ ﺫﻟﻙ )ﻉ‪.(23-18‬‬ ‫ع‪ :15-14‬ﻜﺎﻨﺕ ﺍﺴﺘﺠﺎﺒﺔ ﺍﻟﺭﺴل ﺒﺄﻭﺭﺸﻠﻴﻡ ﻟﺨﺒﺭ ﺘﺄﺴﻴﺱ ﻜﻨﻴﺴﺔ ﺍﻟﺴﺎﻤﺭﺓ ﻫﻰ ﺇﺭﺴﺎل‬ ‫ﺭﺴﻭﻟﻴﻥ ﺼﺩﻴﻘﻴﻥ ﻭﻫﻤﺎ ﺒﻁﺭﺱ ﻭﻴﻭﺤﻨﺎ‪ ،‬ﺍﻟﻠﺫﻴﻥ ﻨﺯﻻ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﻤﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺠﺒﺎل ﺇﻟﻰ‬ ‫ﻻ ﻹﻋﻼﻥ ﻗﺒﻭل ﺍﻟﻜﻨﻴﺴﺔ ﻟﻠﺴﺎﻤﺭﻴﻴﻥ ﻓﻰ ﺸﺭﻜﺘﻬﺎ‪ ،‬ﻭﺭﻓﺽ ﺍﻟﺘﻌﺼﺏ ﺍﻟﻴﻬﻭﺩﻯ ﺍﻟﺫﻯ‬ ‫ﺍﻟﺴﺎﻤﺭﺓ ﺸﻤﺎ ﹰ‬ ‫ﻴﻤﻨﻊ ﻤﺨﺎﻟﻁﺔ ﺍﻟﺴﺎﻤﺭﻴﻴﻥ‪ ،‬ﻭﻜﺫﻟﻙ ﻟﺘﻌﻀﻴﺩ ﺍﻟﺘﺒﺸﻴﺭ ﻓﻰ ﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﻭﺤﺘﻰ ﻴﻜﻤﻼ ﺍﻟﻨﻌﻤﺔ ﻟﻠﻤﺅﻤﻨﻴﻥ‬ ‫ﺒﻤﻨﺤﻬﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ .‬ﻓﺼﻠﻴﺎ ﺒﺴﻠﻁﺎﻨﻬﻤﺎ ﺍﻟﺭﺴﻭﻟﻰ ﻟﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﺠﺩﺩ‪.‬‬ ‫‪79‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﻫﻨﺎ ﻨﺭﻯ ﻋﻅﻤﺔ ﺴﺭ ﺍﻟﻜﻬﻨﻭﺕ‪ ،‬ﺇﺫ ﻤﻥ ﺤﻕ ﺍﻷﺴﺎﻗﻔﺔ ﻤﺜل ﺍﻟﺭﺴل ﺃﻥ ﻴﻬﺒﻭﺍ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‬ ‫ﻟﻠﻤﻌﻤﺩﻴﻥ‪ ،‬ﺒﻭﻀﻊ ﺃﻴﺩﻴﻬﻡ ﻋﻠﻰ ﺍﻟﻤﻌﻤﺩﻴﻥ ﺃﻭ ﻴﺩﻫﻨﻬﻡ ﺍﻟﻜﻬﻨﺔ ﺒﺯﻴﺕ ﺍﻟﻤﻴﺭﻭﻥ‪.‬‬ ‫ع‪ :17-16‬ﻨﻅﺭﺍ ﻟﻘﻠﺔ ﻋﺩﺩ ﺍﻷﺴﺎﻗﻔﺔ ﻭﺍﻟﻜﻬﻨﺔ ﻓﻰ ﺍﻟﻌﺼﺭ ﺍﻟﺭﺴﻭﻟﻰ ‪ ،‬ﻜﺎﻥ ﻤﺴﻤﻭﺤﺎ‬ ‫ﻟﻠﺸﻤﺎﻤﺴﺔ ﻤﺜل ﻓﻴﻠﺒﺱ ﻟﻠﺘﻌﻤﻴﺩ‪ ،‬ﻭﻟﻜﻥ ﻟﻴﺱ ﻟﻬﻡ ﺴﻠﻁﺎﻥ ﺇﻋﻁﺎﺀ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﻰ ﺴﺭ ﺍﻟﻤﻴﺭﻭﻥ‪.‬‬ ‫ﻓﻌﻨﺩﻤﺎ ﺤﻀﺭ ﺒﻁﺭﺱ ﻭﻴﻭﺤﻨﺎ ﺼﻠﻴﺎ ﻭﻭﻀﻌﺎ ﺃﻴﺩﻴﻬﻤﺎ ﻋﻠﻰ ﺍﻟﻤﻌﻤﺩﻴﻥ ﻓﻨﺎﻟﻭﺍ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺃﻯ ﺴﺭ‬ ‫ﺍﻟﻤﻴﺭﻭﻥ‪ .‬ﻭﻴﻼﺤﻅ ﻫﻨﺎ ﺃﻥ ﻭﻀﻊ ﺍﻟﻴﺩ ﺍﻟﺫﻯ ﺍﺴﺘﻠﻤﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻥ ﻜﻨﻴﺴﺔ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻜﺎﻥ ﺘﺴﻠﻴﻤﺎ‬ ‫ﻜﻨﺴﻴﺎ ﻹﻅﻬﺎﺭ ﺴﻠﻁﺎﻥ ﺍﻟﻜﻬﻨﻭﺕ‪.‬‬ ‫ع‪ :19-18‬ﺍﻟﺴﻠﻁﺎﻥ‪ :‬ﺃﻯ ﻤﻨﺢ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﻤﻥ ﺤﻕ ﺍﻟﺭﺴل ﺤﺘﻰ ﺇﺫ ﻴ ُﻌﻁﹶﻰ‬ ‫ﺴﻴﻤﻭﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺒﻤﺎ ﻴﺸﻤل ﻤﻥ ﻋﻤل ﺍﻟﻤﻌﺠﺯﺍﺕ‪ ،‬ﻴﻜﻭﻥ ﻟﻪ ﻤﻜﺎﻨﺔ ﺃﻋﻅﻡ ﻓﻰ ﻨﻅﺭ ﺍﻟﺸﻌﺏ‪.‬‬ ‫ﻅﻥ ﺴﻴﻤﻭﻥ ﺃﻥ ﺍﻨﺘﻘﺎل ﻫﺫﺍ ﺍﻟﺴﻠﻁﺎﻥ ﺇﻟﻴﻪ ﻤﻤﻜﻥ ﺒﺎﻟﺭﺸﻭﺓ ﻭﺩﻓﻊ ﺍﻟﺜﻤﻥ ﺍﻟﻤﻨﺎﺴﺏ‪ ،‬ﻓﻘﺩﻡ ﻤﺒﻠﻐﺎ‬ ‫ﻤﻥ ﺍﻟﻤﺎل ﻟﻠﺭﺴﻭﻟﻴﻥ‪ ،‬ﻁﺎﻟﺒﺎ ﻫﺫﺍ ﺍﻟﺴﻠﻁﺎﻥ‪.‬‬ ‫ع‪ :20‬ﻏﻀﺏ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻭﺭﻓﺽ ﺃﻤﻭﺍل ﺴﻴﻤﻭﻥ‪ ،‬ﻷﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻻ ﻴﺤل ﻤﻘﺎﺒل‬ ‫ﻤﺒﻠﻎ ﻤﻥ ﺍﻟﻤﺎل ﺒل ﺃﻥ ﻫﺫﺍ ﺍﻟﺘﻔﻜﻴﺭ ﻴﺅﺩﻯ ﻟﻠﻬﻼﻙ‪.‬‬ ‫ع‪ :21‬ﻟﻴﺱ ﻟﻙ ﻨﺼﻴﺏ‪ :‬ﻟﻥ ﺘﻨﺎل ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻻ ﻤﻭﺍﻫﺒﻪ‪.‬‬ ‫ﻫﺫﺍ ﺍﻷﻤﺭ‪ :‬ﻭﻫﻭ ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻪ‪.‬‬ ‫ﻟﻴﺱ ﻤﺴﺘﻘﻴﻤﺎ‪ :‬ﻻ ﺘﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻤﺤﺒﺔ ﻓﻴﻪ ﻭﻻ ﺘﺭﻴﺩ ﺃﻥ ﺘﺴﻠﻙ ﺴﻠﻭﻜﺎ ﺭﻭﺤﻴﺎ‪ ،‬ﺒل ﻤﺎ ﺯﻟﺕ‬ ‫ﻤﺘﻌﻠﻘﺎ ﺒﺎﻟﻤﺎل ﻭﺍﻟﻤﺭﻜﺯ ﻭﺘﺭﻴﺩ ﺃﻥ ﺘﺴﺘﺨﺩﻡ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﻋﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﺘﺤﻘﻴﻕ ﺃﻏﺭﺍﻀﻙ‪.‬‬ ‫ﺍﺴﺘﻌﺎﺩ ﺒﻁﺭﺱ ﺒﺫﺍﻜﺭﺘﻪ ﻜﻴﻬﻭﺩﻯ ﻤﺎ ﻋﻤﻠﻪ ﻴﺸﻭﻉ ﻋﻨﺩﻤﺎ ﻭﺯﻉ ﺃﻨﺼﺒﺔ ﺃﺭﺽ ﺍﻟﻤﻭﻋﺩ ﻋﻠﻰ‬ ‫ﺍﻷﺴﺒﺎﻁ ﻗﺩﻴﻤﺎ‪ ،‬ﻓﺄﻋﻠﻥ ﻟﺴﻴﻤﻭﻥ ﺃﻥ ﺍﻋﻭﺠﺎﺝ ﻗﻠﺒﻪ ﻨﺯﻉ ﻋﻨﻪ ﻨﺼﻴﺒﻪ ﻓﻰ ﻤﻭﻋﺩ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‬ ‫ﻭﻤﻴﺭﺍﺙ ﺍﻟﻤﻠﻜﻭﺕ‪ ،‬ﻓﻤﺴﻴﺤﻴﺘﻪ ﻤﺭﻓﻭﻀﺔ‪.‬‬ ‫‪80‬‬

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‫اح الثﱠا ِمنُ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :22‬ﺸﺭﻙ ﻫﺫﺍ‪ :‬ﺍﻟﺭﺸﻭﺓ ﻻﻗﺘﻨﺎﺀ ﻤﻭﺍﻫﺏ ﺍﷲ ﺒﺎﻟﻤﺎل‪.‬‬ ‫ﺃﻁﻠﺏ ﺇﻟﻰ ﺍﷲ‪ :‬ﺍﻟﺼﻼﺓ ﻤﻘﺒﻭﻟﺔ ﻤﻥ ﺍﻟﺘﺎﺌﺒﻴﻥ‪ ،‬ﻓﻴﻠﺯﻡ ﺍﻟﺘﻭﺒﺔ ﺃﻭﻻﹰ‪.‬‬ ‫ﻋﺴﻰ‪ :‬ﻟﻭ ﻜﺎﻨﺕ ﺘﻭﺒﺘﻙ ﺼﺎﺩﻗﺔ‪ ،‬ﺘﻨﺎل ﺍﻟﻐﻔﺭﺍﻥ ﻭﺇﻻ ﻓﻠﻥ ﺘﻨﺎﻟﻪ‪.‬‬ ‫ﺩﻋﺎ ﺒﻁﺭﺱ ﺴﻴﻤﻭﻥ ﻟﻠﺘﻭﺒﺔ ﻋﻥ ﻫﺫﺍ ﺍﻟﻔﻜﺭ ﺍﻟﻤﻨﺤﺭﻑ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﺇﻟﻰ ﺍﷲ ﺍﻟﺫﻯ ﻴﻤﻜﻥ ﺃﻥ‬ ‫ﻴﻐﻔﺭ ﻟﻪ ﻟﻭ ﻜﺎﻨﺕ ﺘﻭﺒﺘﻪ ﺼﺎﺩﻗﺔ‪.‬‬ ‫ع‪ :24-23‬ﻤﺭﺍﺭﺓ ﺍﻟﻤﺭ‪ :‬ﺘﻌﻨﻰ ﺼﻌﻭﺒﺔ ﺍﻟﺨﻁﻴﺔ ﺍﻟﺴﺎﻗﻁ ﻓﻴﻬﺎ ﺴﻴﻤﻭﻥ‪ ،‬ﻓﺘﺠﻌل ﺤﻴﺎﺘﻪ‬ ‫ﻤﺭﻴﺭﺓ ﺠﺩﺍﹰ‪.‬‬ ‫ﺭﺒﺎﻁ ﺍﻟﻅﻠﻡ‪ :‬ﻜﻨﺎﻴﺔ ﻋﻥ ﻋﺒﻭﺩﻴﺘﻪ ﻟﻠﺨﻁﻴﺔ ﺍﻟﺘﻰ ﻴﻅﻠﻡ ﺒﻬﺎ ﻨﻔﺴﻪ ﻭﻴﻀل ﺒﻬﺎ ﺍﻵﺨﺭﻴﻥ‬ ‫ﻭﻴﻅﻠﻤﻬﻡ‪.‬‬ ‫ﺍﻁﻠﺒﺎ ﺃﻨﺘﻤﺎ‪ :‬ﺨﺎﻑ ﺴﻴﻤﻭﻥ ﻤﻥ ﻜﻼﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﺒل ﺸﻌﺭ ﺃﻥ ﺼﻼﺘﻪ ﻏﻴﺭ ﻤﻘﺒﻭﻟﺔ ﻨﺘﻴﺠﺔ‬ ‫ﺴﻘﻭﻁﻪ ﻓﻰ ﺍﻟﺨﻁﻴﺔ‪ ،‬ﻓﻁﻠﺏ ﺼﻼﺘﻬﻤﺎ ﻷﺠﻠﻪ ﻭﻫﺫﺍ ﻴﻌﻨﻰ ﺃﻤﺭﻴﻥ‪:‬‬ ‫‪ -1‬ﻋﺩﻡ ﺘﺤﺭﻙ ﻗﻠﺒﻪ ﺒﺎﻟﺘﻭﺒﺔ ﻭﻤﺤﺒﺔ ﺍﷲ‪.‬‬ ‫‪ -2‬ﺃﻫﻤﻴﺔ ﺍﻟﺸﻔﺎﻋﺔ ﻓﻰ ﺼﻠﻭﺍﺕ ﺍﻵﺨﺭﻴﻥ ﻋﻨﻬﻡ‪.‬‬ ‫ﺸﺊ ﻤﻤﺎ ﺫﻜﺭﺘﻤﺎ‪ :‬ﺍﻟﻬﻼﻙ ﻭﺍﻟﻌﺫﺍﺏ ﺍﻷﺒﺩﻯ ﺍﻟﺫﻯ ﺤﺫﺭﻩ ﺍﻟﺭﺴﻭﻻﻥ ﻤﻥ ﺍﻟﻭﺼﻭل ﺇﻟﻴﻪ ﻨﺘﻴﺠﺔ‬ ‫ﺸﺭﻩ‪.‬‬ ‫ع‪ :25‬ﺸﻬﺩﺍ ﻭﺘﻜﻠﻤﺎ‪ :‬ﺃﻜﻤﻼ ﺍﻟﻭﻋﻅ ﻭﺍﻟﺘﻌﻠﻴﻡ ﺒﺎﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﻴﺤﻰ ﻭﺘﻔﺎﺼﻴل ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻭﺍﻟﺴﻠﻭﻙ ﺍﻟﺭﻭﺤﻰ‪.‬‬ ‫ﺒﺸﺭﺍ ﻗﺭﻯ‪ :‬ﻟﻡ ﺘﻘﺘﺼﺭ ﺨﺩﻤﺔ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻋﻠﻰ ﻤﺩﻴﻨﺔ ﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﺒل ﺒﺸﺭﺍ ﻓﻰ ﻜﺜﻴﺭ ﻤﻥ ﻗﺭﻯ‬ ‫ﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﺃﻫﻤﻴﺔ ﺨﺩﻤﺔ ﺍﻷﻏﻨﻴﺎﺀ ﻭﺍﻟﻔﻘﺭﺍﺀ‪ ،‬ﻭﻴﻅﻬﺭ ﺃﻴﻀﺎ ﺍﻻﻫﺘﻤﺎﻡ ﺒﻜل ﺃﺤﺩ‪.‬‬ ‫ﻋﺎﺩ ﺍﻟﺭﺴﻭﻻﻥ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻜﺎﻨﺎ ﻴﺒﺸﺭﺍﻥ ﺒﺎﻟﻘﺭﻯ ﻓﻰ ﻁﺭﻴﻕ ﻋﻭﺩﺘﻬﻤﺎ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ ‬ﻤﻥ ﺃﺨﻁﺭ ﺍﻷﻤﻭﺭ‪ ،‬ﺍﻟﻤﺘﺎﺠﺭﺓ ﺒﺎﻟﺩﻴﻥ ﻭﺃﻥ ﻴﻁﻠﺏ ﺍﻹﻨﺴﺎﻥ ﺍﻟﺘﺩﻴﻥ ﻟﻴﺱ ﺤﺒﹰﺎ ﻓﻰ ﺍﷲ ﺒل ﻁﻠﺒﹰﺎ‬ ‫ﻟﻤﻨﻔﻌﺔ ﺨﺎﺼﺔ‪ ،‬ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﻋﻨﺩﻤﺎ ﻭﻗﻊ ﻓﻴﻪ ﻴﻬﻭﺫﺍ ﺒﺎﻉ ﺴﻴﺩﻩ ﻓﻰ ﺍﻟﻨﻬﺎﻴﺔ‪ ،‬ﻭﻜﻤﺎ ﻓﻌل ﺴﻴﻤﻭﻥ‬

‫ﻓﺼﺎﺭ ﻜل ﻤﻥ ﻴﺘﺎﺠﺭ ﺒﺎﻟﺩﻴﻥ ﻴﺴﻤﻰ ﺴﻴﻤﻭﻨﻴﺎﹰ‪.‬‬

‫ﺇﻓﺤﺹ ﻨﻔﺴﻙ ﻴﺎ ﺃﺨﻰ‪ ،‬ﻫل ﺘﺤﻀﺭ ﺇﻟﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺘﺨﺩﻡ ﺍﷲ ﻤﺤﺒﺔ ﻓﻴﻪ‪ ،‬ﺃﻡ ﻟﻙ ﺃﻏﺭﺍﺽ‬ ‫ﺃﺨﺭﻯ؟؟؟‬

‫ﻻ ﺘﻀﻴﻊ ﺃﺒﺩﻴﺘﻙ ﻤﻥ ﺃﺠل ﺃﻤﻭﺭ ﻤﺎﺩﻴﺔ ﺯﺍﺌﻠﺔ‪.‬‬

‫)‪ (3‬فيلبس الشماس والخصى )ع ‪:(40-26‬‬ ‫ﺤ ِﺪ َﺭ ِﺓ ِﻣ ْﻦ‬ ‫ﺏ َﻋﻠﹶﻰ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍﹾﻟﻤُﻨْ َ‬ ‫ﺠﻨُﻮ ﹺ‬ ‫ﺤ َﻮ ﺍﹾﻟ َ‬ ‫ﺐ َﻧ ْ‬ ‫ﺲ ﻗﹶﺎِﺋﻼﹰ‪ » :‬ﹸﻗ ْﻢ ﻭَﺍ ﹾﺫ َﻫ ْ‬ ‫ﻼ َﻙ ﺍﻟﺮﱠﺏﱢ ﹶﻛﻠﱠ َﻢ ﻓِﻴﻠﹸﺒﱡ َ‬ ‫‪26‬ﹸﺛﻢﱠ ﹺﺇﻥﱠ َﻣ ﹶ‬ ‫ﺸﻰﱞ ﺧَﺼِﻰﱞ‪َ ،‬ﻭﺯﹺﻳ ٌﺮ ِﻟ ﹶﻜ ْﻨﺪَﺍ ﹶﻛ ﹶﺔ َﻣ ِﻠ ﹶﻜ ِﺔ‬ ‫ﺐ‪َ .‬ﻭﹺﺇﺫﹶﺍ ﺭَﺟُﻞﹲ َﺣَﺒ ِ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﹺﺇﻟﹶﻰ ﹶﻏﺰﱠ ﹶﺓ« ﺍﻟﱠﺘِﻰ ﻫِﻰ َﺑﺮﱢﻳﱠﺔﹲ‪ 27 .‬ﹶﻓﻘﹶﺎ َﻡ َﻭ ﹶﺫ َﻫ َ‬ ‫ﺴﺠُ َﺪ‪َ 28 .‬ﻭﻛﹶﺎ ﹶﻥ ﺭَﺍﺟﹺﻌًﺎ‬ ‫ﺸﺔِ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻋَﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ َﺧﺰَﺍِﺋﹺﻨﻬَﺎ‪ .‬ﹶﻓ َﻬﺬﹶﺍ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ ﺃﹸﻭ ُﺭ َﺷﻠِﻴ َﻢ ﻟِﻴ ْ‬ ‫ﺤَﺒ َ‬ ‫ﺍﹾﻟ َ‬ ‫ﺡ ِﻟﻔِﻴﻠﹸﺒﱡﺲَ‪َ» :‬ﺗ ﹶﻘﺪﱠ ْﻡ َﻭﺭَﺍ ِﻓ ْﻖ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َﻤ ْﺮ ﹶﻛَﺒﺔﹶ‪«.‬‬ ‫َﻭﺟَﺎِﻟﺴًﺎ ﻋَﻠﹶﻰ َﻣ ْﺮ ﹶﻛَﺒِﺘ ِﻪ َﻭﻫُ َﻮ َﻳ ﹾﻘ َﺮﺃﹸ ﺍﻟﻨﱠﹺﺒﻰﱠ ﹺﺇ َﺷ ْﻌﻴَﺎﺀَ‪ 29 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺖ َﺗ ﹾﻘ َﺮﺃﹸ؟« ‪ 31‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬ ‫ﻚ َﺗ ﹾﻔ َﻬﻢُ ﻣَﺎ ﹶﺃْﻧ َ‬ ‫‪ 30‬ﹶﻓﺒَﺎ َﺩ َﺭ ﹺﺇﹶﻟ ْﻴ ِﻪ ﻓِﻴﻠﹸﺒﱡﺲُ‪َ ،‬ﻭ َﺳ ِﻤ َﻌﻪُ َﻳ ﹾﻘ َﺮﺃﹸ ﺍﻟﻨﱠﹺﺒﻰﱠ ﹺﺇ َﺷ ْﻌﻴَﺎﺀَ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪» :‬ﹶﺃﹶﻟ َﻌﻠﱠ َ‬ ‫ﺼﻞﹸ‬ ‫ﺲ َﻣ َﻌﻪُ‪32 .‬ﻭَﺃﹶﻣﱠﺎ ﹶﻓ ْ‬ ‫ﺠ ِﻠ َ‬ ‫ﺼ َﻌ َﺪ َﻭَﻳ ْ‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﻓِﻴﻠﹸﺒﱡ َ‬ ‫ﻒ ُﻳ ْﻤ ِﻜُﻨﻨﹺﻰ ﹺﺇ ﹾﻥ ﹶﻟ ْﻢ ﻳُﺮْﺷِﺪْﻧﹺﻰ ﹶﺃ َﺣﺪٌ؟« َﻭ ﹶﻃ ﹶﻠ َ‬ ‫» ﹶﻛ ْﻴ َ‬ ‫ﺖ ﹶﺃﻣَﺎ َﻡ ﺍﻟﱠﺬِﻯ‬ ‫ﻑ ﺻَﺎ ِﻣ ٍ‬ ‫ﺏ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﻳَﻘﹾﺮَﺃﹸﻩُ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ‪ِ » :‬ﻣ ﹾﺜ ﹶﻞ ﺷَﺎ ٍﺓ ﺳِﻴ َﻖ ﹺﺇﻟﹶﻰ ﺍﻟﺬﱠﺑْﺢﹺ‪َ ،‬ﻭ ِﻣ ﹾﺜ ﹶﻞ َﺧﺮُﻭ ٍ‬ ‫ﺍﹾﻟ ِﻜﺘَﺎ ﹺ‬ ‫ﺨﹺﺒﺮُ ﺑﹺﻪِ‪َ ،‬ﻷﻥﱠ َﺣﻴَﺎَﺗﻪُ ﺗُ ْﻨَﺘ َﺰﻉُ ِﻣ َﻦ‬ ‫ﻉ ﹶﻗﻀَﺎ ُﺅﻩُ‪َ ،‬ﻭﺟﹺﻴ ﹸﻠ ُﻪ َﻣ ْﻦ ﻳُ ْ‬ ‫ﺢ ﻓﹶﺎﻩُ‪33 .‬ﻓِﻰ َﺗﻮَﺍﺿُ ِﻌ ِﻪ ﺍْﻧَﺘ َﺰ َ‬ ‫ﻳَﺠُﺰﱡﻩُ‪ ،‬ﻫَﻜﹶﺬﹶﺍ ﹶﻟ ْﻢ َﻳ ﹾﻔَﺘ ْ‬ ‫ﺴ ِﻪ ﹶﺃ ْﻡ‬ ‫ﻚ‪َ :‬ﻋ ْﻦ َﻣ ْﻦ َﻳﻘﹸﻮ ﹸﻝ ﺍﻟﻨﱠﺒﹺﻰ َﻫﺬﹶﺍ؟ َﻋ ْﻦ َﻧ ﹾﻔ ِ‬ ‫ﺐ ﹺﺇﹶﻟ ْﻴ َ‬ ‫ﺲ َﻭﻗﹶﺎ ﹶﻝ‪» :‬ﹶﺃ ﹾﻃ ﹸﻠ ُ‬ ‫ﺼﻰﱡ ﻓِﻴﻠﹸﺒﱡ َ‬ ‫ﺨ ِ‬ ‫ﺍ َﻷ ْﺭﺽﹺ؟« ‪ 34‬ﻓﹶﺄﹶﺟَﺎﺏَ ﺍﹾﻟ َ‬ ‫ـ ٍﺪ ﺁﺧ َ‬ ‫َﻋ ْﻦ ﻭَﺍﺣ ِ‬ ‫ﺏ ﹶﻓَﺒﺸﱢ َﺮﻩُ ﹺﺑَﻴﺴُﻮﻉَ‪.‬‬ ‫ﺲ ﻓﹶﺎﻩُ‪ ،‬ﻭﺍْﺑَﺘ َﺪﹶﺃ ِﻣ ْﻦ ﻫَﺬﹶﺍ ﺍﹾﻟ ِﻜﺘَﺎ ﹺ‬ ‫ﺢ ﻓِﻴ ﹸﻠﺒﱡ ُ‬ ‫ـﺮَ؟« ‪ 35‬ﹶﻓ ﹶﻔَﺘ َ‬ ‫ﺼﻰﱡ‪» :‬ﻫُﻮَﺫﹶﺍ ﻣَﺎﺀٌ‪ .‬ﻣَﺎﺫﹶﺍ َﻳ ْﻤَﻨﻊُ ﹶﺃ ﹾﻥ‬ ‫ﺨ ِ‬ ‫ﻼ ﻋَﻠﹶﻰ ﻣَﺎﺀٍ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟ َ‬ ‫‪َ 36‬ﻭﻓِﻴﻤَﺎ ُﻫﻤَﺎ ﺳَﺎﺋِﺮَﺍﻥِ ﻓِﻰ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪ ،‬ﹶﺃ ﹾﻗَﺒ ﹶ‬ ‫ﺏ َﻭﻗﹶﺎ ﹶﻝ‪» :‬ﹶﺃﻧَﺎ ﺃﹸﻭ ِﻣﻦُ ﹶﺃﻥﱠ‬ ‫ﺖ ﺗُ ْﺆ ِﻣﻦُ ِﻣ ْﻦ ﹸﻛﻞﱢ ﹶﻗ ﹾﻠﹺﺒﻚَ‪َ ،‬ﻳﺠُﻮﺯُ‪ «.‬ﹶﻓﹶﺄﺟَﺎ َ‬ ‫ﺲ‪» :‬ﹺﺇ ﹾﻥ ﻛﹸ ْﻨ َ‬ ‫ﹶﺃ ْﻋَﺘ ِﻤﺪَ؟« ‪ 37‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻓِﻴ ﹸﻠﺒﱡ ُ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ َ‬ ‫ﺲ ﻭَﺍﻟﹾﺨَﺼِﻰﱡ‪،‬‬ ‫ﻼ ُﻫﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻤَﺎﺀِ‪ ،‬ﻓِﻴ ﹸﻠﺒﱡ ُ‬ ‫ﻒ ﺍﹾﻟ َﻤ ْﺮ ﹶﻛَﺒﺔﹸ‪ ،‬ﹶﻓَﻨ َﺰ ﹶﻻ ِﻛ ﹶ‬ ‫ﺢ ﻫُ َﻮ ﺍْﺑ ُﻦ ﺍﷲِ‪ 38 «.‬ﹶﻓﹶﺄ َﻣ َﺮ ﹶﺃ ﹾﻥ َﺗ ِﻘ َ‬ ‫َﻳﺴُﻮ َ‬ ‫ﺐ ﻓِﻰ‬ ‫ﺼﻰﱡ ﹶﺃْﻳﻀًﺎ‪َ ،‬ﻭ ﹶﺫ َﻫ َ‬ ‫ﺨ ِ‬ ‫ﺼ ْﺮ ُﻩ ﺍﹾﻟ َ‬ ‫ﺡ ﺍﻟﺮﱠﺏﱢ ﻓِﻴ ﹸﻠﺒﱡﺲَ‪ ،‬ﹶﻓ ﹶﻠ ْﻢ ُﻳ ْﺒ ِ‬ ‫ﻒ ﺭُﻭ ُ‬ ‫ﹶﻓ َﻌﻤﱠ َﺪﻩُ‪َ 39 .‬ﻭﹶﻟﻤﱠﺎ ﺻَﻌِﺪَﺍ ِﻣ َﻦ ﺍﹾﻟﻤَﺎﺀِ‪َ ،‬ﺧ ﹶﻄ َ‬ ‫ﹶﻃﺮﹺﻳ ِﻘ ِﻪ ﹶﻓ ﹺﺮﺣًﺎ‪َ 40 .‬ﻭﹶﺃﻣﱠﺎ ﻓِﻴ ﹸﻠﺒﱡﺲُ‪ ،‬ﹶﻓﻮُ ﹺﺟ َﺪ ﻓِﻰ ﹶﺃ ْﺷﺪُﻭﺩَ‪َ .‬ﻭَﺑ ْﻴَﻨﻤَﺎ ﻫُ َﻮ ﻣُﺠْﺘَﺎﺯٌ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻳَُﺒﺸﱢﺮُ َﺟﻤِﻴ َﻊ ﺍﹾﻟ ُﻤ ُﺪﻥِ‪َ ،‬ﺣﺘﱠﻰ‬ ‫ﺼ ﹺﺮﻳﱠﺔﹶ‪.‬‬ ‫ﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫‪82‬‬

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‫اح الثﱠا ِمنُ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :26‬ﺍﻟﻤﻨﺤﺩﺭﺓ‪ :‬ﻷﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻤﺒﻨﻴﺔ ﻋﻠﻰ ﺍﻟﺠﺒل‪.‬‬ ‫ﺍﻟﺘﻰ ﻫﻰ ﺒﺭﻴﺔ‪ :‬ﺃﻯ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺼﺤﺭﺍﻭﻯ ﺍﻟﻤﺤﻴﻁ ﺒﺎﻟﺒﺭﺍﺭﻯ‪.‬‬

‫ﺃﻭﺤﻰ ﺍﷲ ﻟﻤﻼﻙ ﺃﻥ ﻴﻜﻠﻡ ﻓﻴﻠﺒﺱ ﻭﻴﺩﻋﻭﻩ ﻟﻠﺫﻫﺎﺏ ﺠﻨﻭﺒﺎ ﺇﻟﻰ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺒﺭﻯ ﺍﻟﻤﻨﺤﺩﺭ ﻤﻥ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﺇﻟﻰ ﻏﺯﺓ‪ ،‬ﻭﺍﻟﺫﻯ ﻴﺒﻠﻎ ﻁﻭﻟﻪ ﺤﻭﺍﻟﻰ ﻤﺎﺌﻪ ﻜﻴﻠﻭ ﻤﺘﺭﺍﹰ‪ ،‬ﻤﺘﺠﻬﺎ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻏﺭﺒﺎ ﺇﻟﻰ‬ ‫ﻤﺩﻴﻨﺔ ﻏﺯﻩ ﺍﻟﻔﻠﺴﻁﻴﻨﻴﺔ‪.‬‬ ‫ع‪ :27‬ﻋﻨﺩﻤﺎ ﺃﻁﺎﻉ ﻓﻴﻠﺒﺱ ﻭﺫﻫﺏ ﺇﻟﻰ ﺍﻟﺠﻨﻭﺏ ﺜﻡ ﺍﻟﻐﺭﺏ‪ ،‬ﻭﺠﺩ ﺭﺠﻼ ﺤﺒﺸﻴﺎ ﻤﺘﻬﻭﺩﺍ‪،‬‬ ‫ﻭﻫﻭ ﻭﺯﻴﺭ ﻟﻤﻠﻜﺔ ﺍﻟﺤﺒﺸﺔ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﻠﻘﺏ ﺒﻜﻨﺩﺍﻜﻪ‪ ،‬ﻭﻫﻭ ﻟﻘﺏ ﻤﺜل "ﻓﺭﻋﻭﻥ" ﺒﻤﺼﺭ ﻭﻟﻴﺱ ﺍﺴﻤﺎ‪،‬‬ ‫ﻭﻜﺎﻥ ﻤﺴﺌﻭﻻ ﻋﻥ ﺨﺯﺍﺌﻥ ﺍﻟﻤﻤﻠﻜﺔ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻥ ﺴﻠﻴﻤﺎﻥ ﺍﻟﺤﻜﻴﻡ ﻜﺎﻨﺕ ﻟﻪ ﻋﻼﻗﺔ ﺒﺎﻟﺤﺒﺸﺔ ﻤﻨﺫ‬ ‫ﺯﺍﺭﺘﻪ ﻤﻠﻜﺔ ﺴﺒﺄ‪ .‬ﻭﻗﺩ ﻜﺎﻨﺕ ﺒﺎﻟﺤﺒﺸﺔ ﻤﻨﺫ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺠﺎﻟﻴﺔ ﻴﻬﻭﺩﻴﺔ ﻜﺒﻴﺭﺓ ﻤﺜﻠﻤﺎ ﻜﺎﻥ ﻓﻰ‬ ‫ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪.‬‬

‫ع‪ :28‬ﺒﻌﺩ ﺃﺩﺍﺀ ﺍﻟﻌﺒﺎﺩﺓ ﺒﺄﻭﺭﺸﻠﻴﻡ‪ ،‬ﻜﺎﻥ ﺍﻟﺨﺼﻰ ﺭﺍﺠﻌﺎ ﻟﺒﻼﺩﻩ‪ ،‬ﺭﺍﻜﺒﺎ ﻤﺭﻜﺒﺘﻪ ﻭﻴﻘﺭﺃ ﺒﺴﻔﺭ‬ ‫ﺇﺸﻌﻴﺎﺀ‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﺘﻘﻭﺍﻩ ﻓﻰ ﺍﻫﺘﻤﺎﻤﻪ ﺒﻘﺭﺍﺀﺓ ﺍﻷﺴﻔﺎﺭ ﺍﻟﻤﻘﺩﺴﺔ ﻭﻟﻴﺱ ﺃﻯ ﻗﺭﺍﺀﺍﺕ ﺘﺎﻓﻬﺔ ﺃﻭ‬ ‫ﺍﺴﺘﺴﻼﻡ ﻟﻠﻜﺴل ﻭﺍﻟﺭﺍﺤﺔ‪.‬‬

‫ع‪ :29‬ﺘﻘﺩﻡ‪ :‬ﺴﺭ ﺒﺠﻭﺍﺭ ﺍﻟﻤﺭﻜﺒﺔ‪.‬‬ ‫ﺭﺍﻓﻕ‪ :‬ﻗﺩﻡ ﺍﻟﺘﺤﻴﺔ ﻟﻠﺨﺼﻰ ﻭﺘﺤﺩﺙ ﻤﻌﻪ ﻜﻤﺴﺎﻓﺭ ﻤﻌﻪ ﻓﻰ ﻨﻔﺱ ﺍﻟﻁﺭﻴﻕ ﻭﻟﻜﻥ ﻤﺸﻴﺎ ﻋﻠﻰ‬

‫ﺍﻷﻗﺩﺍﻡ‪.‬‬ ‫ﻁﻠﺏ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻤﻥ ﻓﻴﻠﺒﺱ ﺃﻥ ﻴﺘﻘﺩﻡ ﻟﻴﺘﻌﺭﻑ ﻋﻠﻰ ﺍﻟﻭﺯﻴﺭ‪ ،‬ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﻟﻨﺎ ﺃﻗﻨﻭﻤﻴﺔ‬ ‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﻓﻬﻭ ﺃﻗﻨﻭﻡ ﻭﻟﻴﺱ ﻤﺠﺭﺩ ﻗﻭﺓ ﺍﷲ ﺒﺎﻟﻤﻌﻨﻰ ﺍﻟﻌﺎﻡ‪.‬‬

‫ع‪ :31-30‬ﺒﺎﺩﺭ‪ :‬ﺒﺩﺃ ﻓﻴﻠﺒﺱ ﺍﻟﺤﺩﻴﺙ ﻤﻊ ﺍﻟﺨﺼﻰ‪.‬‬ ‫ﺴﻤﻌﻪ ﻴﻘﺭﺃ‪ :‬ﻜﺎﻥ ﺍﻟﺨﺼﻰ ﻴﻘﺭﺃ ﺒﺼﻭﺕ ﻤﺴﻤﻭﻉ‪ ،‬ﻓﻬﺫﺍ ﻴﺴﺎﻋﺩ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻋﻠﻰ ﺍﻟﺘﺭﻜﻴﺯ ﻓﻴﻤﺎ‬ ‫ﻴﻘﺭﺃﻭﻥ‪.‬‬ ‫ﻁﻠﺏ ﺇﻟﻰ ﻓﻴﻠﺒﺱ‪ :‬ﻅﻬﺭ ﻤﻥ ﻜﻼﻡ ﻓﻴﻠﺒﺱ ﺃﻨﻪ ﻓﺎﻫﻡ ﻟﻜﻠﻤﺎﺕ ﺇﺸﻌﻴﺎﺀ‪ ،‬ﻓﺎﻨﺘﻬﺯ ﺍﻟﺨﺼﻰ ﺍﻟﻔﺭﺼﺔ‬ ‫ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺭﻜﺏ ﻤﻌﻪ ﻭﻴﻔﺴﺭ ﻟﻪ‪.‬‬ ‫ﺴﺄﻟﻪ ﻓﻴﻠﺒﺱ ﻋﻥ ﻤﺩﻯ ﻓﻬﻤﻪ ﻟﻤﺎ ﻴﻘﺭﺃ‪ ،‬ﻓﺭﺩ ﺍﻟﺭﺠل ﺒﺘﻭﺍﻀﻊ ﺸﺩﻴﺩ ﻁﺎﻟﺒﺎ ﺍﻹﺭﺸﺎﺩ ﻭﺍﻟﻤﺴﺎﻋﺩﺓ‪،‬‬ ‫ﻭﺩﻋﺎ ﻓﻴﻠﺒﺱ ﻟﻠﺭﻜﻭﺏ ﻭﺍﻟﺠﻠﻭﺱ ﻤﻌﻪ‪.‬‬ ‫‪83‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :34-32‬ﻟﻡ ﻴﻔﺘﺢ ﻓﺎﻩ‪ :‬ﻗﺩﻡ ﺍﻟﻤﺴﻴﺢ ﺤﻴﺎﺘﻪ ﺒﻨﻔﺴﻪ ﻟﻔﺩﺍﺀ ﺍﻟﺒﺸﺭﻴﺔ‪ ،‬ﻓﻠﻡ ﻴﺩﺍﻓﻊ ﻋﻥ ﺍﻟﺘﻬﻡ‬ ‫ﺍﻟﻤﻭﺠﻬﺔ ﺇﻟﻴﻪ‪ ،‬ﻤﺜل ﺍﻟﻐﻨﻡ ﺍﻟﺘﻰ ﺘﺴﺎﻕ ﻟﻠﺫﺒﺢ ﻭﻫﻰ ﺼﺎﻤﺘﻪ‪.‬‬

‫ﻓﻰ ﺘﻭﺍﻀﻌﻪ‪ :‬ﺍﺤﺘﻤل ﺒﺎﺘﻀﺎﻉ ﻜل ﺍﻵﻻﻡ ﻭﺍﻹﻫﺎﻨﺎﺕ ﻭﺍﻟﻅﻠﻡ‪.‬‬ ‫ﺍﻨﺘﺯﻉ ﻗﻀﺎﺅﻩ‪ :‬ﺃﺨﺫ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﺤﻜﻤﺎ ﻅﺎﻟﻤﺎ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﺩﻨﻴﺔ ﺃﻯ‬ ‫ﺒﻴﻼﻁﺱ‪.‬‬ ‫ﺠﻴﻠﻪ‪ :‬ﺍﻟﻤﻌﺎﺼﺭﻴﻥ ﻟﻠﻤﺴﻴﺢ‪.‬‬

‫ﻤﻥ ﻴﺨﺒﺭ ﺒﻪ‪ :‬ﻟﻴﺱ ﻤﻥ ﻴﻔﻬﻡ ﻤﻥ ﻤﻌﺎﺼﺭﻴﻪ ﺃﻨﻪ ﻴﺘﺄﻟﻡ ﻋﻥ ﺍﻟﺒﺸﺭﻴﺔ ﻭﻟﻴﺱ ﻷﺠل ﺸﺭ ﺼﻨﻌﻪ‪.‬‬ ‫ﺤﻴﺎﺘﻪ ﺘﻨﺘﺯﻉ ‪ :‬ﻴﺤﻜﻡ ﻋﻠﻴﻪ ﺒﺎﻟﻤﻭﺕ ﻋﻠﻰ ﺍﻷﺭﺽ‪ ،‬ﻟﻜﻨﻪ ﺤﻰ ﻜﺈﻟﻪ ﻓﻴﻘﻭﻡ ﺜﺎﻨﻴﺔ‪.‬‬ ‫ﻜﺎﻥ ﺍﻟﺨﺼﻰ ﻴﻘﺭﺃ ﻓﻰ ﺇﺸﻌﻴﺎﺀ )‪ ،(8، 7 :53‬ﺤﻴﺙ ﻴﺼﻑ ﺸﺨﺼﺎ ﻴﻘﺘﺎﺩﻭﻨﻪ ﺇﻟﻰ ﺍﻟﻤﻭﺕ‬ ‫ﻭﻫﻭ ﺼﺎﻤﺕ ﻤﺜل ﺍﻟﺸﺎﻩ ﺃﻭ ﺍﻟﻨﻌﺠﺔ ﻋﻨﺩ ﺫﺒﺤﻬﺎ ﺃﻭ ﺠ ّﺯ ﺼﻭﻓﻬﺎ‪ ،‬ﻭﺍﺤﺘﻤل ﺒﺎﺘﻀﺎﻉ ﺤﻜﻤﺎ ﻅﺎﻟﻤﺎ‬

‫ﺍﻨﺘﺯﻋﻪ ﺍﻷﺸﺭﺍﺭ ﻤﻥ ﺍﻟﺴﻠﻁﺔ ﺍﻟﻤﺩﻨﻴﺔ ﻭﻗﺘﻠﻭﻩ‪ .‬ﻭﻟﻡ ﻴﻔﻬﻡ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺠﻴﻠﻪ ﺃﻨﻪ ﺘﺄﻟﻡ ﻭﻤﺎﺕ ﻤﻥ ﺃﺠل‬ ‫ﺁﺨﺭﻴﻥ ﻭﻟﻴﺱ ﻋﻥ ﺫﻨﺏ ﺼﻨﻌﻪ‪.‬‬ ‫ﺜﻡ ﺴﺄل ﺍﻟﺨﺼﻰ ﻓﻴﻠﺒﺱ ﻋﻥ ﺘﻔﺴﻴﺭ ﻫﺫﻩ ﺍﻵﻴﺎﺕ‪ ،‬ﻭﻋﻥ ﺍﻟﺸﺨﺹ ﺍﻟﺫﻯ ﺘﺘﻜﻠﻡ ﻋﻨﻪ‪ ...‬ﻫل ﻫﻭ‬ ‫ﺇﺸﻌﻴﺎﺀ ﺃﻡ ﺸﺨﺹ ﺁﺨﺭ؟‬

‫ع‪ :35‬ﺒﺩﺃ ﻓﻴﻠﺒﺱ ﻴﺸﺭﺡ ﻟﻠﺨﺼﻰ ﻗﺼﺔ ﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ﻭﻓﺩﺍﺀﻩ‪ ،‬ﻭﺍﻨﻁﺒﺎﻕ ﻫﺫﻩ ﺍﻵﻴﺎﺕ ﻋﻠﻴﻪ‪،‬‬ ‫ﻭﻜﻴﻑ ﺒﺩﺃﺕ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﺍﻨﻀﻤﺎﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﺎﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ‪.‬‬ ‫ع‪ :36‬ﻋﻨﺩﻤﺎ ﺃﻗﺒﻼ ﻋﻠﻰ ﺒﺭﻜﺔ ﻤﺎﺀ‪ ،‬ﺴﺄل ﺍﻟﺨﺼﻰ ﻓﻴﻠﺒﺱ‪ ،‬ﻫل ﻫﻨﺎﻙ ﻤﺎﻨﻊ ﻤﻥ ﺃﻥ ﻴﻌﺘﻤﺩ؟‬ ‫ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻤﺭﻴﻥ‪:‬‬ ‫ﺍﻷﻭل‪ :‬ﺃﻥ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻜﺎﻨﺕ ﻻ ﺘﺘﻡ ﺇﻻ ﺒﻤﺎﺀ ﻜﺜﻴﺭ ﺃﻯ ﺒﺎﻟﺘﻐﻁﻴﺱ‪ ،‬ﻷﻨﻪ ﻟﻭ ﻜﺎﻨﺕ ﺘﺘﻡ ﺒﺎﻟﺭﺵ‬ ‫ﻻﺴﺘﺨﺩﻡ ﺍﻟﻤﺎﺀ ﺍﻟﺫﻯ ﻤﻌﻪ‪ ،‬ﻷﻨﻪ ﻻﺒﺩ ﻟﻠﻤﺴﺎﻓﺭ ﻓﻰ ﺍﻟﺼﺤﺭﺍﺀ ﺃﻥ ﻴﻜﻭﻥ ﻤﻌﻪ ﻤﺎﺀ ﻟﻠﺸﺭﺏ‪.‬‬ ‫ﻭﺍﻷﻤﺭ ﺍﻟﺜﺎﻨﻰ‪ ،‬ﺃﻥ ﻓﻴﻠﺒﺱ ﺤﺩﺜﻪ ﻋﻥ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺃﻫﻤﻴﺘﻬﺎ ﺒﻌﺩ ﻗﺒﻭل ﺍﻹﻴﻤﺎﻥ‪.‬‬

‫ع‪ :37‬ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﺍﺒﻥ ﺍﷲ‪ :‬ﺃﻋﻠﻥ ﺇﻴﻤﺎﻨﺎ ﻤﺨﺘﺼﺭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ ﻭﺒﻼﻫﻭﺘﻪ‪.‬‬ ‫ﺘﺄﻜﺩ ﻓﻴﻠﺒﺱ ﻤﻥ ﺇﻴﻤﺎﻥ ﺍﻟﻭﺯﻴﺭ ﻟﻴﺘﻤﻡ ﻭﺼﻴﺔ ﺍﻟﺭﺏ ﺃﻥ "ﻤﻥ ﺁﻤﻥ ﻭﺍﻋﺘﻤﺩ ﺨﻠﺹ"‬

‫)ﻤﺭ‪.(16:16‬‬

‫‪84‬‬

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‫اح الثﱠا ِمنُ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻭﻫﺫﺍ ﺒﺎﻟﻁﺒﻊ ﻴﺴﺭﻯ ﻋﻠﻰ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﺃﻤﺎ ﺍﻷﻁﻔﺎل ﻓﻴﻤﻜﻥ ﺃﻥ ﻴﻨﻭﺏ ﻋﻨﻬﻡ ﻭﺍﻟﺩﻴﻬﻡ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ‬ ‫ﻓﻰ ﺍﻻﻋﺘﺭﺍﻑ ﺒﺎﻹﻴﻤﺎﻥ ﺇﻟﻰ ﺃﻥ ﻴﻜﺒﺭﻭﺍ‪ ،‬ﻓﻼ ﻴﺨﺴﺭﻭﻥ ﺒﺭﻜﺔ ﺘﺠﺩﻴﺩ ﻁﺒﻴﻌﺘﻬﻡ ﻭﺍﻟﺘﻨﺎﻭل ﻤﻥ‬ ‫ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ ﻟﻤﺠﺭﺩ ﻜﻭﻨﻬﻡ ﺃﻁﻔﺎﻻﹰ‪.‬‬

‫ع‪ :38‬ﻨﺯل ﻜﻼﻫﻤﺎ ﺇﻟﻰ ﺍﻟﻤﺎﺀ‪ :‬ﻨﺯل ﻓﻴﻠﺒﺱ ﻭﺍﻟﺨﺼﻰ ﻤﻥ ﺍﻟﻤﺭﻜﺒﺔ ﺇﻟﻰ ﺒﺭﻜﺔ ﺍﻟﻤﺎﺀ ﺍﻟﺘﻰ‬ ‫ﻜﺎﻨﺕ ﺒﺠﻭﺍﺭ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺼﺤﺭﺍﻭﻯ ﻭﺍﻋﺘﻤﺩ ﺍﻟﺭﺠل ﺒﻴﺩ ﻓﻴﻠﺒﺱ‪.‬‬

‫ﻓﻴﻬﺎ‪.‬‬

‫ع‪ :39‬ﺼﻌﺩﺍ‪ :‬ﻫﺫﺍ ﻴﻅﻬﺭ ﺃﻨﻪ ﺘﺠﻤﻊ ﻤﺎﺌﻰ ﻨﺯل ﻓﻴﻪ ﺍﻟﺨﺼﻰ ﻭﻏﻁﺱ‪ ،‬ﻓﺘﻌﻤﺩ ﺒﻴﺩ ﻓﻴﻠﺒﺱ‪.‬‬ ‫ﺨﻁﻑ‪ :‬ﻨﻘﻠﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﺠﺄﺓ ﻤﻥ ﻫﺫﺍ ﺍﻟﻤﻜﺎﻥ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺃﺸﺩﻭﺩ ﻟﻴﻜﻤل ﻋﻤﻠﻪ ﺒﺎﻟﺘﺒﺸﻴﺭ‬

‫ﻓﺭﺤﺎﹰ‪ :‬ﺒﺈﻴﻤﺎﻨﻪ ﻭﻤﻌﻤﻭﺩﻴﺘﻪ‪ ،‬ﻤﺸﺘﺎﻗﺎ ﺃﻥ ﻴﺒﺸﺭ ﺒﻼﺩﻩ ﺒﻬﺫﺍ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻨﻘل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﻴﻠﺒﺱ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺃﺸﺩﻭﺩ‪ ،‬ﻓﻠﻡ ﻴﻌﺩ ﺍﻟﻭﺯﻴﺭ ﻴﺭﺍﻩ‪ ،‬ﻟﻜﻨﻪ ﻤﻀﻰ ﻓﺭﺤ ﹰﺎ ﻓﻰ‬ ‫ﻁﺭﻴﻘﻪ ﺒﺈﻴﻤﺎﻨﻪ ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ع‪ :40‬ﺃﺸﺩﻭﺩ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻠﺴﻁﻴﻨﻴﺔ ﺘﻘﻊ ﺸﻤﺎل ﻏﺯﻩ ﻋﻠﻰ ﺒﻌﺩ ‪ 24‬ﻤﻴل‪.‬‬ ‫ﻗﻴﺼﺭﻴﺔ‪ :‬ﺴﻤﻴﺕ ﺒﺎﺴﻡ ﻗﻴﺼﺭ‪ ،‬ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺍﻟﻤﺘﻭﺴﻁ‬ ‫ﺠﻨﻭﺏ ﻋﻜﺎ‪.‬‬ ‫ﺒﺩﺃ ﻓﻴﻠﺒﺱ ﻴﺴﺘﺄﻨﻑ ﺍﻟﺒﺸﺎﺭﺓ ﻓﻰ ﻤﺩﻴﻨﺔ ﺃﺸﺩﻭﺩ ﺍﻟﻔﻠﺴﻁﻴﻨﻴﺔ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﺍﻟﺘﻰ‬

‫ﺠﺎﺀ ﻤﻨﻬﺎ ﺒﻌﺩ ﺫﻟﻙ ﺃﺒﻭ ﺍﻟﺘﺎﺭﻴﺦ ﺍﻟﻜﻨﺴﻰ ﺍﻟﻤﺅﺭﺥ ﺍﻷﺴﻘﻑ ﻴﻭﺴﺎﺒﻴﻭﺱ ﺍﻟﻘﻴﺼﺭﻯ‪ ،‬ﻭﺍﻟﺘﻰ ﺘﺄﺴﺴﺕ‬ ‫ﺒﻬﺎ ﻤﺩﺭﺴﺔ ﻻﻫﻭﻴﺘﻪ ﺒﻌﻠﻤﺎﺀ ﻤﻤﺜﻠﻴﻥ ﻓﻰ ﺍﻟﻌﻼﻤﺔ ﺃﻭﺭﻴﺠﺎﻨﻭﺱ‪ ،‬ﺍﻟﺫﻯ ﺃﺴﺱ ﻫﺫﻩ ﺍﻟﻤﺩﺭﺴﺔ ﺒﻌﺩ ﺃﻥ‬ ‫ﺍﻨﺘﻘل ﺇﻟﻴﻬﺎ ﻤﻥ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪ ،‬ﻭﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻤﺴﺘﻘﺭ ﺴﻜﻥ ﻓﻴﻠﺒﺱ ﺍﻟﺸﻤﺎﺱ ﻭﺒﻨﺎﺘﻪ ﺍﻟﻌﺫﺍﺭﻯ ﺍﻟﻤﺘﻨﺒﺂﺕ‬ ‫)ﺹ‪.(9، 8 :21‬‬ ‫ﻫﻜﺫﺍ ﻜﺎﻥ ﻨﺸﺎﻁ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻰ ﻻ ﺘﻬﺩﺃ ﻓﻰ ﻋﻤﻠﻬﺎ‪ ،‬ﺒل ﺩﺍﺌﻤﹰﺎ ﺘﺘﺤﺭﻙ ﻹﻜﻤﺎل ﺍﻟﺭﺴﺎﻟﺔ‬ ‫ﺒﺈﺭﺸﺎﺩ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻁﺎﻋﺘﻪ‪.‬‬

‫‪ ‬ﻟﻴﺘﻨﺎ ﻨﺘﺤﺭﻙ ﻟﺨﺩﻤﺔ ﺍﷲ‪ ،‬ﻭﻨﺨﺭﺝ ﻤﻥ ﻤﺸﺎﻏﻠﻨﺎ ﺍﻟﻜﺜﻴﺭﺓ ﺤﺘﻰ ﻨﺠﺫﺏ ﺍﻟﻨﻔﻭﺱ ﻟﻠﺘﻤﺘﻊ ﺒﻌﺸﺭﺘﻪ‬ ‫ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫‪85‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫س ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠا ِ‬ ‫ﺍﻫﺘﺪﺍﺀ ﺑﻮﻟﺲ ﻭﻣﻌﺠﺰﺍﺕ ﺑﻄﺮﺱ‬ ‫‪‬‬

‫)‪ (1‬الرؤيا )ع‪:( 9-1‬‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ‬ ‫ﻼ ِﻣـﻴ ِﺬ ﺍﻟﺮﱠﺏﱢ‪ ،‬ﹶﻓَﺘ ﹶﻘـﺪﱠ َﻡ ﹺﺇﻟﹶﻰ َﺭﺋِﻴـ ﹺ‬ ‫ﻼ ﻋَﻠﹶﻰ َﺗ ﹶ‬ ‫‪1‬ﹶﺃﻣﱠﺎ ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﻟ ْﻢ َﻳ َﺰ ﹾﻝ َﻳ ْﻨﻔﹸﺚﹸ َﺗ َﻬﺪﱡﺩًﺍ َﻭ ﹶﻗ ْﺘ ﹰ‬

‫ﺠﻤَﺎﻋَﺎﺕِ‪ ،‬ﺣَﺘﱠﻰ ﺇﹺﺫﹶﺍ َﻭ َﺟ َﺪ ﺃﹸﻧَﺎﺳًﺎ ِﻣ َﻦ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪ ،‬ﹺﺭﺟَﺎ ﹰﻻ ﹶﺃ ْﻭ ﹺﻧﺴَﺎﺀً‪،‬‬ ‫ﺸﻖَ‪ ،‬ﹺﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﺐ ِﻣ ْﻨﻪُ َﺭﺳَﺎِﺋ ﹶﻞ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫‪َ 2‬ﻭ ﹶﻃ ﹶﻠ َ‬

‫ﻕ َﺣ ْﻮﹶﻟﻪُ ﻧُﻮﺭٌ ِﻣ َﻦ‬ ‫ﺸﻖَ‪ ،‬ﹶﻓَﺒ ْﻐَﺘ ﹰﺔ ﹶﺃْﺑ َﺮ َ‬ ‫ﺏ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫ﺙ ﹶﺃﻧﱠﻪُ ﺍ ﹾﻗَﺘ َﺮ َ‬ ‫ﲔ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ‪َ 3 .‬ﻭﻓِﻰ ﹶﺫﻫَﺎﹺﺑﻪِ‪َ ،‬ﺣ َﺪ ﹶ‬ ‫َﻳﺴُﻮ ﹸﻗ ُﻬ ْﻢ ﻣُﻮﹶﺛ ِﻘ َ‬ ‫ﻼ ﹶﻟﻪُ‪» :‬ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﺷَﺎ ُﻭﻝﹸ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﺗﻀْ ﹶﻄ ﹺﻬﺪُﻧﹺﻰ؟« ‪ 5‬ﹶﻓﻘﹶﺎ ﹶﻝ‪:‬‬ ‫ﻂ َﻋﻠﹶﻰ ﺍ َﻷ ْﺭﺽﹺ‪َ ،‬ﻭ َﺳ ِﻤ َﻊ ﺻَﻮْﺗًﺎ ﻗﹶﺎِﺋ ﹰ‬ ‫ﺴ ﹶﻘ ﹶ‬ ‫ﺍﻟﺴﱠﻤَﺎﺀِ‪ 4 ،‬ﹶﻓ َ‬

‫ﺲ َﻣﻨَﺎ ِﺧﺲَ‪«.‬‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ْﺮﻓﹸ َ‬ ‫ﻀ ﹶﻄ ﹺﻬﺪُﻩُ‪ .‬ﺻَﻌْﺐٌ َﻋ ﹶﻠ ْﻴ َ‬ ‫ﺖ َﺗ ْ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧ َ‬ ‫ﺖ ﻳَﺎ َﺳﻴﱢﺪُ؟« ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺮﱠﺏﱡ‪» :‬ﹶﺃﻧَﺎ َﻳﺴُﻮ ُ‬ ‫» َﻣ ْﻦ ﹶﺃْﻧ َ‬

‫ﺤﻴﱢﺮٌ‪» :‬ﻳَﺎ َﺭﺏﱡ‪ ،‬ﻣَﺎﺫﹶﺍ ُﺗﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻓ َﻌﻞﹶ؟« ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺮﱠﺏﱡ‪» :‬ﻗﹸﻢ ﻭَﺍ ْﺩﺧُ ﹺﻞ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔﹶ‪،‬‬ ‫‪ 6‬ﹶﻓﻘﹶﺎ ﹶﻝ َﻭﻫُ َﻮ ﻣُ ْﺮَﺗ ِﻌﺪٌ َﻭﻣَُﺘ َ‬ ‫ﺕ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ ﺍﻟﺼﱠ ْﻮ َ‬ ‫ﻚ ﻣَﺎﺫﹶﺍ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﺗ ﹾﻔ َﻌﻞﹶ‪َ 7 «.‬ﻭﹶﺃﻣﱠﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﹾﻟﻤُﺴَﺎ ِﻓﺮُﻭ ﹶﻥ َﻣ َﻌﻪُ‪ ،‬ﹶﻓ َﻮ ﹶﻗﻔﹸﻮﺍ ﺻَﺎ ِﻣِﺘﲔَ‪َ ،‬ﻳ ْ‬ ‫ﹶﻓُﻴﻘﹶﺎ ﹶﻝ ﹶﻟ َ‬

‫ﺼﺮُ ﹶﺃ َﺣﺪًﺍ‪ ،‬ﻓﹶﺎ ﹾﻗﺘَﺎﺩُﻭﻩُ‬ ‫ﺡ ﺍﹾﻟ َﻌ ْﻴَﻨ ْﻴﻦﹺ‪ ،‬ﹶﻻ ﻳُ ْﺒ ِ‬ ‫ﺾ ﺷَﺎ ُﻭ ﹸﻝ َﻋ ﹺﻦ ﺍ َﻷ ْﺭﺽﹺ‪َ ،‬ﻭﻛﹶﺎﻥﹶ‪َ ،‬ﻭﻫُ َﻮ َﻣ ﹾﻔﺘُﻮ ُ‬ ‫َﻭ ﹶﻻ َﻳ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ ﹶﺃ َﺣﺪًﺍ‪ 8 .‬ﹶﻓَﻨ َﻬ َ‬

‫ﺸ َﺮﺏْ‪.‬‬ ‫ﺼﺮُ‪ ،‬ﹶﻓ ﹶﻠ ْﻢ َﻳ ﹾﺄ ﹸﻛ ﹾﻞ َﻭﹶﻟ ْﻢ َﻳ ْ‬ ‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳﱠﺎ ﹴﻡ ﹶﻻ ُﻳ ْﺒ ِ‬ ‫ﺸﻖَ‪َ 9 .‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺛ ﹶ‬ ‫ﹺﺑَﻴ ِﺪ ِﻩ َﻭﹶﺃ ْﺩ َﺧﻠﹸﻮ ُﻩ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬

‫ع‪ :1‬ﻴﻨﻔﺙ ﺘﻬﺩﺩًﺍ‪ :‬ﻴﻬﺩﺩ ﻭﻴﺘﻭﻋﺩ ﻭﻓﻤﻪ ﻴﺨﺭﺝ ﻜﻠﻤﺎﺕ ﺸﺭﻴﺭﺓ ﻤﻤﻠﻭﺀﺓ ﺤﻘﺩﹰﺍ ﻭﺍﻨﺘﻘﺎﻤﺎﹰ‪.‬‬ ‫ﻜﺎﻥ ﺸﺎﻭل ﺒﻌﺩ ﻗﺘل ﺍﺴﺘﻔﺎﻨﻭﺱ ﻻ ﻴﺯﺍل ﻤﺘﺤﻤﺴﹰﺎ ﺠﺩﹰﺍ ﻟﻠﻘﻀﺎﺀ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﻜﺎﻥ ﻴﻬﺩﺩ‬ ‫ﻻ ﺃﻥ ﻴﺤﺼل ﻋﻠﻰ ﺃﺤﻜﺎﻡ ﺒﺎﻟﻘﺘل‪ ،‬ﻤﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪ ،‬ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ‬ ‫ﻭﻴﻘﺘل ﺍﻟﻜﺜﻴﺭﻴﻥ ﻤﺤﺎﻭ ﹰ‬ ‫ﻜﺎﻨﻭﺍ ﻴﺩﻋﻭﻥ ﺘﻼﻤﻴﺫﺍ‪.‬‬

‫ع‪ :2‬ﺩﻤﺸﻕ‪ :‬ﻤﺩﻴﻨﺔ ﻗﺩﻴﻤﺔ ﺘﻘﻊ ﺸﻤﺎل ﺃﻭﺭﺸﻠﻴﻡ ﻋﻠﻰ ﺒﻌﺩ ﻤﺴﺎﻓﺔ ﺤﻭﺍﻟﻰ ‪280‬ﻜﻡ ﺃﻯ ﻤﺴﻴﺭﺓ‬ ‫ﺴﺒﻌﺔ ﺃﻴﺎﻡ ﻤﻨﻬﺎ‪.‬‬

‫ﺍﻟﺠﻤﺎﻋﺎﺕ‪ :‬ﺠﻤﺎﻋﺎﺕ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻭﺠﻭﺩﺓ ﺒﻌﺩﺩ ﻟﻴﺱ ﺒﻘﻠﻴل ﻓﻰ ﺩﻤﺸﻕ‪.‬‬ ‫ﺍﻟﻁﺭﻴﻕ‪ :‬ﺍﻟﺘﺎﺒﻌﻴﻥ ﻟﻁﺭﻴﻕ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻫﻜﺫﺍ ﻜﺎﻨﻭﺍ ﻴُﺴﻤﻭﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻓﻰ ﺍﻟﻌﺼﺭ ﺍﻟﺭﺴﻭﻟﻰ‪،‬‬ ‫ﻓﻘﺩ ﻜﺎﻥ ﻴﺘﻭﻗﻊ ﻭﺠﻭﺩ ﺒﻌﻀﻬﻡ ﻓﻰ ﺩﻤﺸﻕ ﻤﻥ ﺍﻟﺫﻴﻥ ﺘﺸﺘﺘﻭﺍ ﻤﻥ ﺠﺭﺍﺀ ﺍﻻﻀﻁﻬﺎﺩ ﺍﻟﻴﻬﻭﺩﻯ ﻓﻰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫‪86‬‬

‫‪http://coptic-treasures.com‬‬

‫اس ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠ ِ‬

‫ﻨﺴﺎﺀ‪ :‬ﺘﻅﻬﺭ ﻗﺴﻭﺘﻪ ﻓﻰ ﺃﻥ ﻴﻘﻴﺩ ﻭﻴﺴﻭﻕ ﻟﻴﺱ ﻓﻘﻁ ﺍﻟﺭﺠﺎل ﺒل ﺍﻟﻨﺴﺎﺀ ﺃﻴﻀﺎ‪.‬‬

‫ﻁﻠﺏ ﺸﺎﻭل ﻤﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﺃﻥ ﻴﻌﻁﻴﻪ ﺭﺴﺎﺌل ﺇﻟﻰ ﺤﺎﻜﻡ ﺩﻤﺸﻕ ﻭﺸﻴﻭﺥ ﺠﻤﺎﻋﺎﺕ ﺍﻟﻴﻬﻭﺩ‬

‫ﻻ ﺃﻭ ﻨﺴﺎ ًﺀ ﺒﻜل ﻗﻭﺓ‬ ‫ﺍﻟﺫﻴﻥ ﻜﺎﻨﺕ ﻟﻬﻡ ﺠﺎﻟﻴﺔ ﻜﺒﻴﺭﺓ ﻓﻰ ﺩﻤﺸﻕ‪ ،‬ﻟﻴﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺭﺠﺎ ﹰ‬

‫ﻭﻴﻨﻘﻠﻬﻡ ﻤﻘﻴﺩﻴﻥ ﻟﻴﺤﺎﻜﻤﻭﺍ ﻭﻴﻌﺫﺒﻭﺍ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :3‬ﺒﻴﻨﻤﺎ ﻜﺎﻥ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻁﺭﻴﻕ ﻗﺭﺏ ﺩﻤﺸﻕ ﻓﻰ ﻭﻗﺕ ﺍﻟﻅﻬﺭ )ﺹ‪ ،(13 :26‬ﺃﺒﺭﻕ‬

‫ﺤﻭﻟﻪ ﻓﺠﺄﺓ ﻨﻭﺭ ﺴﻤﺎﻭﻯ ﺃﺸﺩ ﻤﻥ ﻀﻭﺀ ﺸﻤﺱ ﺍﻟﻅﻬﻴﺭﺓ‪.‬‬

‫ع‪ :4‬ﻤﻥ ﺸﺩﺓ ﺭﻋﺒﻪ‪ ،‬ﺴﻘﻁ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺭﺃﻯ ﺸﺨﺹ ﺍﻟﺭﺏ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﺘﻜﻠﻡ‬

‫ﻤﻌﻪ ﻤﻭﺒﺨﺎ ﻟﻪ ﻭﻤﺤﺫﺭﹰﺍ ﺇﻴﺎﻩ ﻤﻥ ﺍﻀﻁﻬﺎﺩﻩ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻭﺍﻟﺫﻯ ﺍﻋﺘﺒﺭﻩ ﺍﻟﻤﺴﻴﺢ ﺍﻀﻁﻬﺎﺩﹰﺍ ﻟﻪ‬

‫ﺸﺨﺼﻴﺎ‪ .‬ﻭﻜﺎﻥ ﻋﺘﺎﺒﻪ ﻟﻪ ﺒﺘﻭﺍﻀﻊ ﻭﻟﻁﻑ ﻜﺄﻨﻪ ﻴﺴﺄل ﻋﻥ ﺴﺒﺏ ﺫﻟﻙ ﺍﻹﻀﻁﻬﺎﺩ‪ ،‬ﻓﺎﻟﺭﺏ ﻭﻜﻨﻴﺴﺘﻪ‬

‫ﻓﻰ ﺍﺘﺤﺎﺩ ﻤﺜل ﺍﻟﺭﺃﺱ ﻭﺍﻟﺠﺴﺩ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻜﻼﻡ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺒﺭﻴﺔ‪ ،‬ﻭﻟﻡ ﻴﻔﻬﻡ ﻤﻥ ﻤﻌﻪ ﺍﻟﻜﻼﻡ ﺭﻏﻡ‬ ‫ﺴﻤﺎﻋﻬﻡ ﺍﻟﺼﻭﺕ )ﺹ‪.(14 :26‬‬

‫ع‪ :5‬ﻤﻨﺎﺨﺱ‪ :‬ﺠﻤﻊ ﻤﻨﺨﺎﺱ‪ ،‬ﻭﻫﻭ ﺇﺒﺭﺓ ﺤﺩﻴﺩﻴﺔ ﻴﺴﺘﺨﺩﻤﻬﺎ ﺍﻟﻔﻼﺡ ﻓﻰ ﻭﺨﺯ ﺍﻟﺤﻴﻭﺍﻥ‬

‫ﻟﻴﺴﺭﻉ ﻓﻰ ﻁﺭﻴﻘﻪ ﻭﻋﻤﻠﻪ‪.‬‬

‫ﺘﺴﺎﺀل ﺸﺎﻭل ﻤﻥ ﺍﻟﻤﺘﻜﻠﻡ‪ ،‬ﻓﻭﻀﺢ ﺍﷲ ﻟﻪ ﺃﻨﻪ ﻴﺴﻭﻉ‪ ،‬ﻭﻫﻭ ﺍﺴﻤﻪ ﺤﺴﺏ ﺍﻟﺠﺴﺩ‪ ،‬ﻟﻴﻭﻀﺢ ﻟﻪ‬

‫ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ ﺍﺒﻥ ﺍﷲ‪ ،‬ﻭﺃﻓﻬﻤﻪ ﻤﺸﻔﻘﺎ ﻋﻠﻴﻪ ﺃﻨﻪ ﻟﻥ ﻴﻀﺭ ﺴﻭﻯ ﻨﻔﺴﻪ‪ ،‬ﻷﻥ ﻜل ﺃﺤﺯﺍﻥ‬

‫ﺍﻟﻜﻨﻴﺴﺔ ﺘﺘﺤﻭل ﺇﻟﻰ ﺒﺭﻜﺎﺕ ﻭﺃﻓﺭﺍﺡ ﻭﺍﻟﻀﺭﺭ ﻴﻠﺤﻕ ﺒﻤﻀﻁﻬﺩﻴﻬﺎ ﻻ ﺒﻬﺎ‪ ،‬ﻜﻤﻥ ﻴﺭﻓﺱ ﺒﺭﺠﻠﻪ ﺇﺒﺭ‬ ‫ﺤﺩﻴﺩﻴﺔ ﻭﻫﻰ ﺍﻟﻤﻨﺎﺨﺱ ﻓﺘﺠﺭﺡ ﺭﺠﻠﻪ ﻭﻴﺴﻴل ﻤﻨﻬﺎ ﺍﻟﺩﻡ ﺃﻤﺎ ﺍﻟﻤﻨﺎﺨﺱ ﻓﻼ ﻴﺼﻴﺒﻬﺎ ﻀﺭﺭ‪.‬‬

‫ع‪ :6‬ﺘﺤﻴﺭ ﺸﺎﻭل ﺠﺩﺍ ﻷﻨﻪ ﻓﻭﺠﺊ ﺒﺈﻋﻼﻥ ﺇﻟﻬﻰ ﻋﻥ ﺃﻟﻭﻫﻴﺔ ﻴﺴﻭﻉ‪ ،‬ﻭﺍﺭﺘﻌﺏ ﻟﻤﺎ ﺃﺤﺱ‬

‫ﺒﻌﻅﻡ ﺍﻟﺨﻁﺄ ﺍﻟﺫﻯ ﻜﺎﻥ ﻴﺭﺘﻜﺒﻪ ﻤﺩﺓ ﺍﻀﻁﻬﺎﺩﻩ ﻟﻠﻜﻨﻴﺴﺔ‪ ،‬ﻭﻓﻰ ﺨﻀﻭﻉ ﻁﻠﺏ ﻤﺸﻭﺭﺓ ﺍﷲ ﻟﻴﻨﻔﺫﻫﺎ‪،‬‬ ‫ﻓﺄﺭﺸﺩﻩ ﺍﷲ ﻟﺩﺨﻭل ﺩﻤﺸﻕ ﻓﻴﻘﺎل ﻟﻪ ﻋﻥ ﺍﻟﻤﻁﻠﻭﺏ ﻤﻨﻪ‪.‬‬

‫ﻭﻫﻜﺫﺍ ﺃﻭﻀﺢ ﺍﷲ ﻀﺭﻭﺭﺓ ﺍﻟﺨﻀﻭﻉ ﻟﻠﻜﻨﻴﺴﺔ ﻭﻜﻬﻨﺘﻬﺎ ﻟﻨﻭﺍل ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ ﻤﻥ ﻴﺩﻫﻡ‬

‫ﻭﺴﻤﺎﻉ ﺍﻟﺘﻌﺎﻟﻴﻡ ﻭﺍﻹﺭﺸﺎﺩﺍﺕ‪ ،‬ﻓﻼ ﻴﺴﺘﻁﻴﻊ ﺍﻹﻨﺴﺎﻥ ﺍﻻﻜﺘﻔﺎﺀ ﺒﻌﻼﻗﺘﻪ ﺍﻟﺸﺨﺼﻴﺔ ﻤﻊ ﺍﷲ ﺒﻌﻴﺩﹰﺍ ﻋﻥ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﺃﻭ ﺴﻤﺎﻉ ﺼﻭﺕ ﺍﷲ ﻭﺇﺭﺸﺎﺩ ﺍﻟﺭﻭﺡ ﺒﺩﻭﻥ ﺇﺭﺸﺎﺩ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫‪87‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :7‬ﺼﻤﺕ ﺠﻤﻴﻊ ﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﺭﻋﺏ‪ ،‬ﻏﻴﺭ ﻓﺎﻫﻤﻴﻥ ﺍﻟﻜﻼﻡ ﺭﻏﻡ ﺴﻤﺎﻋﻬﻡ ﻟﻠﺼﻭﺕ ﻜﻤﺎ‬ ‫ﺃﻨﻬﻡ ﻟﻡ ﻴﺭﻭﺍ ﺸﺨﺹ ﺍﻟﺭﺏ ﺒل ﺭﺃﻭﺍ ﺍﻟﻨﻭﺭ ﻓﻘﻁ‪.‬‬ ‫ع‪ :8‬ﻻ ﻴﺒﺼﺭ ﺃﺤﺩﺍ‪ :‬ﻷﻨﻪ ﺭﺃﻯ ﺍﻟﻤﺴﻴﺢ ﺒﻨﻭﺭﻩ ﺍﻟﻘﻭﻯ ﺃﻤﺎ ﻤﻥ ﻤﻌﻪ ﻓﺭﺃﻭﺍ ﺸﻴﺌ ﹰﺎ ﻤﻥ ﺍﻟﻨﻭﺭ‬ ‫ﻭﻟﻡ ﻴﺭﻭﺍ ﺍﻟﻤﺴﻴﺢ ﻓﻠﻡ ﻴﻔﻘﺩﻭﺍ ﻨﻅﺭﻫﻡ‪ .‬ﻭﻜﺎﻥ ﻫﺫﺍ ﺒﺴﻤﺎﺡ ﻤﻥ ﺍﷲ ﻟﻴﺘﻀﻊ‪ ،‬ﻓﺎﻻﺘﻀﺎﻉ ﻤﺩﺨل ﺍﻟﺤﻴﺎﺓ‬ ‫ﺍﻟﺭﻭﺤﻴﺔ‪.‬‬ ‫ﻗﺎﻡ ﺸﺎﻭل ﺒﻌﺩ ﺃﻥ ﻓﻘﺩ ﺍﻟﺒﺼﺭ ﻤﺅﻗﺘﺎ ﻤﻥ ﺸﺩﺓ ﺍﻟﻨﻭﺭ‪ ،‬ﻓﻠﻡ ﻴﻌﺩ ﻴﺭﻯ ﺃﺤﺩﺍﹰ‪ .‬ﻭﻫﻜﺫﺍ ﻤﻥ ﻴﺭﻯ‬ ‫ﺍﻟﺭﺏ ﺘﺼﻐﺭ ﻟﺩﻴﻪ ﺭﺅﻴﺔ ﺃﻯ ﺸﺨﺹ ﺴﻭﺍﻩ‪ .‬ﻭﺍﻗﺘﺎﺩﻭﻩ ﻤﻥ ﻴﺩﻩ‪ ،‬ﻓﺩﺨل ﺩﻤﺸﻕ ﻋﻠﻰ ﻏﻴﺭ ﺍﻟﺼﻭﺭﺓ‬ ‫ﺍﻟﺘﻰ ﻜﺎﻥ ﻴﺭﻴﺩﻫﺎ‪ ،‬ﻟﻴﺱ ﻓﻰ ﻤﻭﻜﺏ ﻋﻅﻴﻡ ﻭﻟﻜﻥ ﻓﻰ ﺍﺘﻀﺎﻉ ﻭﺨﺸﻭﻉ‪.‬‬ ‫ع‪ :9‬ﻅل ﺸﺎﻭل ﻟﻤﺩﺓ ﺜﻼﺜﺔ ﺃﻴﺎﻡ ﻓﻰ ﺼﻭﻡ ﻭﺼﻠﻭﺍﺕ ﺩﺍﺌﻤﺔ ﻭﺘﺄﻤﻼﺕ ﻓﻴﻤﺎ ﺤﺩﺙ ﻭﻻ ﻴﺭﻯ‬ ‫ﺸﻴﺌﺎ ﻁﻭﺍل ﻫﺫﻩ ﺍﻟﻤﺩﺓ‪.‬‬

‫‪ ‬ﻫﻜﺫﺍ ﻴﺘﺩﺨل ﺍﻟﺭﺏ ﺒﻤﺤﺒﺘﻪ ﻓﻰ ﺤﻴﺎﺘﻨﺎ ﻟﻴﻐﻴﺭ ﺨﻁ ﺴﻴﺭﻨﺎ ﻓﻰ ﺍﻟﻠﺤﻅﺔ ﺍﻟﻤﻨﺎﺴﺒﺔ‪ ،‬ﻭﻟﺫﺍ ﻴﺠﺏ ﺃﻥ‬ ‫ﻨﻜﻭﻥ ﻤﻤﻴﺯﻴﻥ ﻟﺼﻭﺘﻪ ﻭﻤﻁﻴﻌﻴﻥ ﻟﻪ‪.‬‬

‫)‪ (2‬اإليمان والمعمودية وبداية الخدمة )ع‪:(22-10‬‬ ‫ﺸ َﻖ ﺗِﻠﹾﻤِﻴﺬﹲ ﺍ ْﺳ ُﻤ ُﻪ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪ ،‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺮﱠﺏﱡ ﻓِﻰ ُﺭ ْﺅﻳَﺎ‪» :‬ﻳَﺎ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪ «.‬ﹶﻓﻘﹶﺎﻝﹶ‪َ » :‬ﻫﹶﺄَﻧﺬﹶﺍ ﻳَﺎ‬ ‫‪َ 10‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻰ ِﺩ َﻣ ْ‬

‫ﺖ ﻳَﻬُﻮﺫﹶﺍ‬ ‫ﺐ ﻓِﻰ َﺑ ْﻴ ِ‬ ‫ﻕ ﺍﻟﱠﺬِﻯ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ ﺍﻟﹾﻤُﺴْﺘَﻘِﻴﻢُ‪ ،‬ﻭَﺍ ﹾﻃ ﹸﻠ ْ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﺍﻟﺰﱡﻗﹶﺎ ﹺ‬ ‫َﺭﺏﱡ‪ 11 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺮﱠﺏﱡ‪ » :‬ﹸﻗﻢْ‪ ،‬ﻭَﺍ ﹾﺫ َﻫ ْ‬ ‫ﻼ‬ ‫ﻼ ﺍ ْﺳ ُﻤ ُﻪ َﺣﻨَﺎﹺﻧﻴﱠﺎ ﺩَﺍ ِﺧ ﹰ‬ ‫ﻼ ﻃﹶﺮْﺳُﻮﺳِﻴ‪‬ﺎ ﺍ ْﺳ ُﻤ ُﻪ ﺷَﺎﻭُﻝﹸ‪َ ،‬ﻷﻧﱠﻪُ ُﻫ َﻮﺫﹶﺍ ﻳُﺼَﻠﱢﻰ‪َ 12 .‬ﻭ ﹶﻗ ْﺪ َﺭﺃﹶﻯ ﻓِﻰ ﺭُﺅْﻳَﺎ َﺭﺟُ ﹰ‬ ‫َﺭﺟُ ﹰ‬ ‫ﺏ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪» :‬ﻳَﺎ َﺭﺏﱡ‪ ،‬ﹶﻗ ْﺪ َﺳ ِﻤ ْﻌﺖُ ِﻣ ْﻦ ﹶﻛِﺜﲑﹺﻳ َﻦ َﻋ ْﻦ ﻫَﺬﹶﺍ ﺍﻟﺮﱠ ُﺟﻞﹺ‪،‬‬ ‫ﺼﺮَ‪ 13 «.‬ﹶﻓﹶﺄﺟَﺎ َ‬ ‫ﺿﻌًﺎ َﻳ َﺪﻩُ َﻋ ﹶﻠ ْﻴ ِﻪ ِﻟ ﹶﻜ ْﻰ ﻳُ ْﺒ ِ‬ ‫َﻭﻭَﺍ ِ‬

‫ﻚ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ 14 .‬ﻭ َﻫﻬُﻨَﺎ‪ ،‬ﹶﻟﻪُ ﺳُﻠﹾﻄﹶﺎﻥﹲ ِﻣ ْﻦ ُﺭ َﺅﺳَﺎ ِﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﹶﺃ ﹾﻥ ﻳُﻮِﺛ َﻖ َﺟﻤِﻴ َﻊ‬ ‫ﹶﻛ ْﻢ ِﻣ َﻦ ﺍﻟﺸﱡﺮُﻭ ﹺﺭ ﹶﻓ َﻌ ﹶﻞ ﹺﺑ ِﻘﺪﱢﻳﺴِﻴ َ‬

‫ﺍﻟﱠﺬِﻳﻦَ َﻳ ْﺪﻋُﻮ ﹶﻥ ﺑﹺﺎ ْﺳ ِﻤﻚَ‪ 15 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ ﺍﻟﺮﱠﺏﱡ‪» :‬ﺍ ﹾﺫ َﻫﺐْ‪َ ،‬ﻷﻥﱠ ﻫَﺬﹶﺍ ﻟِﻰ ﺇﹺﻧَﺎﺀٌ ﻣُﺨْﺘَﺎﺭٌ ﻟِﻴ ْ‬ ‫ﺤ ِﻤ ﹶﻞ ﺍ ْﺳﻤِﻰ ﹶﺃﻣَﺎ َﻡ ﺃﹸ َﻣ ﹴﻢ‬

‫َﻭ ُﻣﻠﹸﻮ ٍﻙ َﻭَﺑﻨﹺﻰ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪َ 16 .‬ﻷﻧﱢﻰ َﺳﹸﺄﺭﹺﻳ ِﻪ ﹶﻛ ْﻢ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﻳَﺘﹶﺄﻟﱠ َﻢ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍ ْﺳﻤِﻰ‪ 17 «.‬ﹶﻓ َﻤﻀَﻰ َﺣﻨَﺎﹺﻧﻴﱠﺎ َﻭ َﺩ َﺧ ﹶﻞ‬

‫ﻚ ﻓِﻰ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ﹶﻇ َﻬ َﺮ ﹶﻟ َ‬ ‫ﺿ َﻊ َﻋ ﹶﻠ ْﻴ ِﻪ َﻳ َﺪْﻳﻪِ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍ َﻷﺥُ َﺷﺎ ُﻭﻝﹸ‪ ،‬ﹶﻗ ْﺪ ﺃﹶﺭْﺳَﻠﹶﻨﹺﻰ ﺍﻟﺮﱠﺏﱡ َﻳﺴُﻮ ُ‬ ‫ﺍﹾﻟَﺒ ْﻴﺖَ‪َ ،‬ﻭ َﻭ َ‬ ‫ﺱ‪18 «.‬ﻓﹶﻠِﻠﹾﻮَﻗﹾﺖِ‪َ ،‬ﻭ ﹶﻗ َﻊ ِﻣ ْﻦ َﻋ ْﻴَﻨ ْﻴ ِﻪ ﺷَﻰْﺀٌ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﺼﺮَ‪َ ،‬ﻭَﺗ ْﻤَﺘ ِﻠ ﹶﺊ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺖ ﻓِﻴﻪِ‪ِ ،‬ﻟ ﹶﻜ ْﻰ ُﺗ ْﺒ ِ‬ ‫ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍﻟﱠﺬِﻯ ﹺﺟ ﹾﺌ َ‬ ‫‪88‬‬

‫‪http://coptic-treasures.com‬‬

‫اس ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠ ِ‬

‫ﻼﻣِﻴ ِﺬ‬ ‫ﺼ َﺮ ﻓِﻰ ﺍﹾﻟﺤَﺎﻝﹺ‪َ ،‬ﻭﻗﹶﺎ َﻡ ﻭَﺍ ْﻋَﺘ َﻤﺪَ‪َ 19 .‬ﻭَﺗﻨَﺎ َﻭ ﹶﻝ ﹶﻃﻌَﺎﻣًﺎ ﹶﻓَﺘ ﹶﻘﻮﱠﻯ‪َ .‬ﻭﻛﹶﺎ ﹶﻥ ﺷَﺎ ُﻭ ﹸﻝ َﻣ َﻊ ﺍﻟﺘﱠ ﹶ‬ ‫ﹶﻛﹶﺄﻧﱠﻪُ ﹸﻗﺸُﻮﺭٌ‪ ،‬ﹶﻓﹶﺄْﺑ َ‬ ‫ﺢ »ﹶﺃ ﹾﻥ ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍْﺑ ُﻦ ﺍﷲِ‪«.‬‬ ‫ﺸ َﻖ ﹶﺃﻳﱠﺎﻣًﺎ‪20 .‬ﻭَﻟِﻠﹾﻮَﻗﹾﺖِ‪َ ،‬ﺟ َﻌ ﹶﻞ َﻳ ﹾﻜـ ﹺﺮﺯُ ﻓِﻰ ﺍﹾﻟ َﻤﺠَﺎ ِﻣـ ﹺﻊ ﺑﹺﺎﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺍﻟﱠﺬِﻳﻦَ ﻓِﻰ ِﺩ َﻣ ْ‬

‫ﻚ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﺍﻟﱠﺬِﻳﻦَ َﻳ ْﺪﻋُﻮ ﹶﻥ‬ ‫ﺲ َﻫﺬﹶﺍ ﻫُ َﻮ ﺍﻟﱠﺬِﻯ ﹶﺃ ْﻫ ﹶﻠ َ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ‪ ،‬ﻭَﻗﹶﺎﻟﹸﻮﺍ‪» :‬ﹶﺃﹶﻟ ْﻴ َ‬ ‫ﺖ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫‪ 21‬ﹶﻓﺒُ ﹺﻬ َ‬

‫ﲔ ﹺﺇﻟﹶﻰ ُﺭ َﺅﺳَﺎ ِﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨﺔِ؟« ‪َ 22‬ﻭﹶﺃﻣﱠﺎ ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ‬ ‫ﹺﺑ َﻬﺬﹶﺍ ﺍ ِﻻ ْﺳﻢﹺ‪َ ،‬ﻭ ﹶﻗ ْﺪ ﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ ﻫُﻨَﺎ ِﻟ َﻬﺬﹶﺍ‪ ،‬ﻟِﻴﺴُﻮ ﹶﻗﻬُ ْﻢ ﻣُﻮﹶﺛ ِﻘ َ‬ ‫ﺸﻖَ‪ ،‬ﻣُﺤَﻘﱢﻘﹰﺎ »ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍﹾﻟ َﻤﺴِﻴﺢُ‪«.‬‬ ‫ﲔ ﻓِﻰ ِﺩ َﻣ ْ‬ ‫ﺤﻴﱢﺮُ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬ ‫َﻳ ْﺰﺩَﺍ ُﺩ ﹸﻗﻮﱠﺓﹰ‪َ ،‬ﻭﻳُ َ‬ ‫ع‪ :12-10‬ﺘﻠﻤﻴﺫ‪ :‬ﺃﻯ ﻤﺴﻴﺤﻰ‪.‬‬

‫ﺭﺅﻴﺎ ‪ :‬ﻤﻨﻅﺭ ﺭﺁﻩ ﻭﻫﻭ ﻤﺴﺘﻴﻘﻅ ﻭﻟﻴﺱ ﻓﻰ ﺤﻠﻡ‪.‬‬

‫ﻁﺭﺴﻭﺴﻴﺎ‪ :‬ﻤﻥ ﻁﺭﺴﻭﺱ ﻭﻫﻰ ﻋﺎﺼﻤﺔ ﻜﻴﻠﻴﻜﻴﺔ ﺍﻟﺘﻰ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ )ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ(‬

‫ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﺍﺸﺘﻬﺭﺕ ﺒﺎﻟﻌﻠﻡ‪.‬‬

‫ﻴﺼﻠﻰ‪ :‬ﺼﻠﻭﺍﺘﻪ ﺍﻵﻥ ﺒﺎﺘﻀﺎﻉ ﻭﻤﺨﺘﻠﻔﺔ ﻋﻥ ﺼﻠﻭﺍﺘﻪ ﺍﻟﺴﺎﺒﻘﺔ ﻜﻔﺭﻴﺴﻰ ﺒﻜﺒﺭﻴﺎﺀ‪.‬‬

‫ﺭﺃﻯ ﻓﻰ ﺭﺅﻴﺎ‪ :‬ﻜﺎﻥ ﺸﺎﻭل ﻤﺴﺘﻴﻘﻅﺎ ﻭﺭﻏﻡ ﺃﻨﻪ ﻻ ﻴﺭﻯ ﺍﻷﻤﻭﺭ ﺍﻟﻤﺎﺩﻴﺔ ﺍﻟﻤﺤﻴﻁﺔ ﺒﻪ‪ ،‬ﻜﺸﻑ‬

‫ﻟﻪ ﺍﷲ ﻤﻨﻅﺭﺍ ﺭﻭﺤﺎﻨﻴﺎ ﻭﻫﻭ ﺃﻥ ﻜﺎﻫﻨﺎ ﻴﺴﻤﻰ ﺤﻨﺎﻨﻴﺎ ﺩﺨل ﺇﻟﻴﻪ ﻭﻭﻀﻊ ﻴﺩﻴﻪ ﻋﻠﻰ ﻋﻴﻨﻴﻪ ﻓﺄﺒﺼﺭ‪.‬‬

‫ﻅﻬﺭ ﺍﻟﺭﺏ ﻷﺤﺩ ﻤﺴﻴﺤﻰ ﺩﻤﺸﻕ ﻭﺍﺴﻤﻪ ﺤﻨﺎﻨﻴﺎ‪ ،‬ﻭﻜﺎﻥ ﻜﺎﻫﻨﺎ ﻷﻨﻪ ﻋﻤﺩ ﺸﺎﻭل ﺒﻌﺩ ﺫﻟﻙ‪،‬‬

‫ﻭﻗﺎل ﻟﻪ ﺍﻟﺭﺏ ﻓﻰ ﺍﻟﺭﺅﻴﺎ ﺃﻥ ﻴﺫﻫﺏ ﺇﻟﻰ ﺍﻟﺸﺎﺭﻉ ﺍﻟﺭﺌﻴﺴﻰ ﻓﻰ ﺩﻤﺸﻕ ﻭﻜﺎﻥ ﻴﺴﻤﻰ ﺍﻟﺯﻗﺎﻕ‬ ‫ﺍﻟﻤﺴﺘﻘﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﺃﻁﻭل ﺸﺎﺭﻉ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻴﺘﺠﻪ ﻤﻥ ﺍﻟﺸﺭﻕ ﺇﻟﻰ ﺍﻟﻐﺭﺏ ﻭﺒﻌﺭﺽ ﺃﺭﺒﻌﺔ ﺃﻤﺘﺎﺭ‬

‫ﻭﺘﺤﻴﻁ ﺒﻪ ﺼﻔﻭﻑ ﻤﻥ ﺍﻷﻋﻤﺩﺓ ﻭﻻ ﻴﺯﺍل ﻤﻭﺠﻭﺩﹰﺍ ﺤﺘﻰ ﺍﻵﻥ‪ .‬ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺘﺠﻪ ﺇﻟﻰ ﻤﻨﺯل‬ ‫ﺭﺠل ﺍﺴﻤﻪ ﻴﻬﻭﺫﺍ ﺤﻴﺙ ﺴﻴﺠﺩ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﻴﺼﻠﻰ‪ ،‬ﻭﺃﻋﻠﻤﻪ ﺍﻟﺭﺏ ﺃﻥ ﺸﺎﻭل ﻗﺩ ﺭﺁﻩ ﺃﻯ‬

‫ﺭﺃﻯ ﺤﻨﺎﻨﻴﺎ ﻓﻰ ﺭﺅﻴﺎ ﻭﻫﻭ ﻴﻀﻊ ﻴﺩﻴﻪ ﻋﻠﻰ ﻋﻴﻨﻰ ﺸﺎﻭل ﻟﻴﺒﺼﺭ‪ .‬ﻭﻫﻜﺫﺍ ﺃﻋﻁﻰ ﺍﷲ ﻋﻼﻤﺎﺕ‬

‫ﻭﺍﻀﺤﺔ ﻟﺤﻨﺎﻨﻴﺎ ﻭﻟﺸﺎﻭل ﺤﺘﻰ ﻴﻁﻤﺌﻨﻬﻤﺎ‪.‬‬

‫ع‪ :14-13‬ﺘﺤﻴﺭ ﺤﻨﺎﻨﻴﺎ ﻋﻨﺩ ﺴﻤﺎﻋﻪ ﻜﻼﻡ ﺍﷲ ﻓﻰ ﺍﻟﺭﺅﻴﺎ ﻋﻥ ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺸﺎﻭل‪ ،‬ﻷﻨﻪ‬

‫ﺴﻤﻊ ﻤﻥ ﻤﺴﻴﺤﻴﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﺫﻴﻥ ﻫﺭﺒﻭﺍ ﺇﻟﻰ ﺩﻤﺸﻕ ﺒﺸﺭ ﺸﺎﻭل ﻭﺍﻀﻁﻬﺎﺩﻩ ﻟﻠﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﺒﺄﻨﻪ ﻗﺩ‬

‫ﺤﻀﺭ ﺇﻟﻰ ﺩﻤﺸﻕ ﺒﺴﻠﻁﺎﻥ ﻤﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻟﻠﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻭﺘﻌﺫﻴﺒﻬﻡ ﻭﻗﺘﻠﻬﻡ‪ ،‬ﻭﻟﻜﻨﻪ‬ ‫ﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺫﻟﻙ ﻜﺎﻥ ﻤﺴﺘﻌﺩﺍ ﻟﻁﺎﻋﺔ ﺍﷲ ﺇﺫ ﺃﻋﻠﻥ ﻋﻥ ﺨﻀﻭﻋﻪ ﻓﻰ ﺒﺩﺍﻴﺔ ﺍﻟﺭﺅﻴﺎ ﺒﻘﻭﻟﻪ ﻫﺄﻨﺫﺍ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :16-15‬ﺃﻤﻡ‪ :‬ﻴﺒﺸﺭ ﻏﻴﺭ ﺍﻟﻴﻬﻭﺩ ﻭﻜﺎﻥ ﻫﺫﺍ ﺸﻴﺌﺎ ﺒﻌﻴﺩﺍ ﻋﻥ ﻓﻬﻡ ﺍﻟﻴﻬﻭﺩ ﺇﺫ ﻜﺎﻨﻭﺍ‬

‫ﻴﻅﻨﻭﻥ ﺃﻨﻬﻡ ﻓﻘﻁ ﺸﻌﺏ ﺍﷲ‪ ،‬ﻭﻟﻥ ﻴﺅﻤﻥ ﻏﻴﺭﻫﻡ ﺒﺎﻟﻤﺴﻴﺎ‪.‬‬

‫ﻤﻠﻭﻙ‪ :‬ﻴﻘﺼﺩ ﺍﻟﺤﻜﺎﻡ ﻤﻥ ﺍﻟﻤﻠﻭﻙ ﻭﺍﻟﻭﻻﺓ ﺍﻟﺫﻴﻥ ﺤﺎﻜﻤﻭﺍ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺒل ﺒﺸﺭ ﺒﻌﻀﻬﻡ‬

‫ﺒﺎﻟﻤﺴﻴﺢ ﻤﺜل ﻓﻴﻠﻜﺱ ﻭﻓﺴﺘﻭﺱ ﻭﺃﻏﺭﻴﺒﺎﺱ ﻭﻨﻴﺭﻭﻥ‪.‬‬

‫ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل‪ :‬ﺒﺸﺭ ﺒﻭﻟﺱ ﻓﻰ ﺒﺩﺍﻴﺔ ﺩﺨﻭﻟﻪ ﺃﻯ ﺒﻠﺩ‪ ،‬ﺍﻟﻴﻬﻭﺩ ﺃﻭﻻ ﺜﻡ ﺍﻷﻤﻡ ﺍﻟﺫﻴﻥ ﻓﻴﻬﺎ‪.‬‬

‫ﻁﻤﺄﻥ ﺍﷲ ﺤﻨﺎﻨﻴﺎ ﺃﻥ ﻴﺫﻫﺏ ﺇﻟﻰ ﺒﻭﻟﺱ ﺤﻴﺙ ﺃﻨﻪ ﻗﺩ ﺍﺨﺘﺎﺭﻩ ﻜﺈﻨﺎﺀ ﻴﻤﻸﻩ‪ ،‬ﻟﻴﻌﻠﻥ ﺍﺴﻤﻪ ﺇﻟﻰ‬

‫ﺃﻤﻡ ﻭﻤﻠﻭﻙ ﻜﺜﻴﺭﻴﻥ ﻭﺇﻟﻰ ﺸﻌﺏ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل؛ ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﺘﺤﻘﻕ ﺘﻤﺎﻤﹰﺎ ﻓﻰ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ‬ ‫ﻤﺴﺘﻘﺒﻼﹰ‪ ،‬ﻜﻤﺎ ﺃﻋﻠﻤﻪ ﺃﻨﻪ ﺴﻴﺘﺄﻟﻡ ﻤﻥ ﺃﺠل ﺍﻟﻤﺴﻴﺢ ﻜﺜﻴﺭًﺍ‪ ،‬ﻭﺫﻟﻙ ﺃﻤﺭ ﻴﻤﺭ ﺒﻪ ﻜل ﻤﺴﻴﺤﻰ‪.‬‬

‫ع‪ :17‬ﺍﻁﻤﺄﻥ ﺤﻨﺎﻨﻴﺎ ﻭﺫﻫﺏ ﺇﻟﻰ ﻤﻨﺯل ﻴﻬﻭﺫﺍ‪ ،‬ﻭﺒﺎﺭﻙ ﺸﺎﻭل ﺒﻭﻀﻊ ﻴﺩﻴﻪ ﻋﻠﻴﻪ ﻟﻠﺒﺭﻜﺔ ﻻ‬

‫ﻟﻠﺴﻴﺎﻤﺔ‪ ،‬ﻭﺩﻋﺎﻩ ﺃﺨﹰﺎ ﻓﻰ ﻟﻁﻑ ﻭﻤﺤﺒﺔ ﺭﻏﻡ ﻜل ﻤﺎ ﻓﻌﻠﻪ ﺴﺎﺒﻘﹰﺎ‪ ،‬ﻭﺃﺨﺒﺭﻩ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﺃﺭﺴﻠﻪ ﺇﻟﻴﻪ‬ ‫ﺒﻌﺩﻤﺎ ﻅﻬﺭ ﻟﻪ ﻓﻰ ﻁﺭﻴﻕ ﺩﻤﺸﻕ ﻟﻜﻰ ﻴﻌﻴﺩ ﻟﻪ ﺍﻟﺒﺼﺭ ﻭﺍﻟﺒﺼﻴﺭﺓ ﺒﺎﻹﻴﻤﺎﻥ ﻭﺍﻻﻤﺘﻼﺀ ﺒﻌﺩ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬

‫ع‪ :18‬ﻭﻗﻌﺕ ﻗﺸﻭﺭ ﻤﻥ ﻋﻴﻨﻰ ﺸﺎﻭل ﻟﻴﺅﻜﺩ ﺍﷲ ﺍﻟﻤﻌﺠﺯﺓ‪ ،‬ﻭﻫﺫﻩ ﺍﻟﻘﺸﻭﺭ ﺘﺭﻤﺯ ﻟﻠﺨﻁﻴﺔ‬

‫ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﺤﺠﺏ ﺍﻟﻤﺴﻴﺢ ﻋﻨﻪ‪ ،‬ﻓﺄﺒﺼﺭ ﻓﻭﺭًﺍ ﻭﻋﻤﺩﻩ ﺤﻨﺎﻨﻴﺎ‪.‬‬

‫ع‪ :19‬ﺘﻨﺎﻭل ﺸﺎﻭل ﻁﻌﺎﻤﺎ ﻭﺘﺸﺩﺩ ﺒﻌﺩ ﺼﻭﻤﻪ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﻤﻜﺙ ﺃﻴﺎﻤﺎ ﻤﻊ ﻤﺴﻴﺤﻴﻰ‬

‫ﺩﻤﺸﻕ‪ .‬ﻭﻫﻜﺫﺍ ﺘﺤﻭل ﺍﻟﺫﺌﺏ ﺇﻟﻰ ﺤﻤل‪.‬‬

‫ع‪ :20‬ﻟﻠﻭﻗﺕ‪ :‬ﺒﻌﺩ ﻤﻌﻤﻭﺩﻴﺘﻪ ﻤﺒﺎﺸﺭﺓ‪.‬‬

‫ﻴﻜﺭﺯ‪ :‬ﺘﺸﻤل ﻜﺭﺍﺯﺘﻪ ﺒﻌﺩ ﻤﻌﻤﻭﺩﻴﺘﻪ ﻭﻜﺫﻟﻙ ﺒﻌﺩ ﺭﺠﻭﻋﻪ ﻤﻥ ﺨﻠﻭﺘﻪ ﻓﻰ ﺍﻟﺼﺤﺭﺍﺀ ﺍﻟﻌﺭﺒﻴﺔ‪.‬‬

‫ﺍﻟﻤﺠﺎﻤﻊ‪ :‬ﻜﺎﻥ ﺍﻟﺭﺴل ﻴﺩﺨﻠﻭﻨﻬﺎ ﻜﻴﻬﻭﺩ ﺜﻡ ﻴﺒﺸﺭﻭﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻤﺜﺒﺘﻴﻥ ﻜﻼﻤﻬﻡ ﻤﻥ ﻨﺒﻭﺍﺕ‬

‫ﺍﻷﻨﺒﻴﺎﺀ‪.‬‬

‫ﺒﺩﺃﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺨﺩﻤﺘﻬﺎ ﻜﺈﺒﻨﻪ ﻟﻸﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻤﻨﺒﺜﻘﺔ ﻤﻨﻬﺎ ﻤﻤﺎ ﺴﺎﻋﺩ ﻋﻠﻰ ﺍﻨﺘﺸﺎﺭ ﺍﻟﻤﺴﻴﺤﻴﺔ‬

‫ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﺒﺩﺃ ﺸﺎﻭل ﻴﻜﺭﺯ ﻓﻰ ﻤﺠﺎﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻭﺃﻟﻭﻫﻴﺘﻪ؛ ﻭﻟﻜﻥ ﻴﺠﺏ ﺃﻥ ﻨﻌﻠﻡ ﺃﻨﻪ‬

‫ﺫﻫﺏ ﺒﻌﺩ ﻤﻌﻤﻭﺩﻴﺘﻪ ﺇﻟﻰ ﺍﻟﺼﺤﺭﺍﺀ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﻤﺘﺎﺨﻤﺔ ﻟﺩﻤﺸﻕ‪ ،‬ﺤﻴﺙ ﻤﻜﺙ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻓﻰ ﺨﻠﻭﺓ‬ ‫‪90‬‬

‫‪http://coptic-treasures.com‬‬

‫اس ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠ ِ‬

‫ﻅﻬﺭ ﻟﻪ ﺍﻟﻤﺴﻴﺢ ﻓﻴﻬﺎ‪ ،‬ﻭﺴﻠﻤﻪ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ )ﻏل‪ ،(18-16 :1‬ﻟﺫﺍ ﻴﺴﻤﻴﻪ ﺒﻌﺽ‬ ‫ﺍﻵﺒﺎﺀ ﺜﺎﻟﺙ ﻋﺸﺭ ﺍﻟﺭﺴل‪ ،‬ﺜﻡ ﻋﺎﺩ ﻟﺩﻤﺸﻕ ﻟﻠﺨﺩﻤﺔ‪.‬‬

‫ع‪ :21‬ﻗﻭﺒﻠﺕ ﺨﺩﻤﺔ ﺸﺎﻭل ﺒﺩﻫﺸﺔ ﺸﺩﻴﺩﺓ ﻤﻥ ﻗﺒل ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻌﻠﻤﻭﻥ ﻤﺎﻀﻴﻪ‬ ‫ﺒﺄﻭﺭﺸﻠﻴﻡ ﻓﻰ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺍﻨﻀﻡ ﺍﻵﻥ ﻟﻬﻡ ﺒﻌﺩ ﺃﻥ ﻜﺎﻥ ﺁﺘﻴﺎ ﻟﺘﻌﺫﻴﺒﻬﻡ‪.‬‬ ‫ع‪ :22‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺘﻌﺠﺒﻭﻥ ﻜﺜﻴﺭﺍ ﻤﻥ ﻗﺩﺭﺘﻪ ﻓﻰ ﺍﻹﻗﻨﺎﻉ ﻜﺩﺍﺭﺱ ﻟﻠﻨﺎﻤﻭﺱ ﻭﺍﻷﻨﺒﻴﺎﺀ‪،‬‬ ‫ﻤﺒﺭﻫﻨﺎ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺤﻘﺎ ﻻ ﻴﻌﺴﺭ ﻋﻠﻰ ﺍﻟﺭﺏ ﺸﺊ!‪ ..‬ﻓﻤﻥ ﻜﺎﻥ ﻴﻅﻥ ﺤﺩﻭﺙ ﺫﻟﻙ ﺍﻟﺘﻐﻴﻴﺭ ﺍﻟﻜﻠﻰ؟!‬

‫‪ ‬ﺇﻥ ﺍﻟﺫﻯ ﻏﻴﺭ ﺸﺎﻭل‪ ،‬ﻭﻤﻌﻨﺎﻩ )ﺍﻟﻬﺎﻡ( ﺇﻟﻰ ﺒﻭﻟﺱ ﻭﻤﻌﻨﺎﻩ )ﺍﻟﺼﻐﻴﺭ( ﻤﺎ ﺯﺍل ﻴﻁﻠﺏ ﺃﻥ ﻨﺴﻤﺢ‬ ‫ﻟﻪ ﺒﺘﻐﻴﻴﺭ ﺤﻴﺎﺘﻨﺎ ﺇﻟﻰ ﺃﺒﻨﺎﺀ ﺤﻘﻴﻘﻴﻴﻥ ﻟﻪ‪.‬‬ ‫ﺇﻥ ﺍﷲ ﻗﺎﺩﺭ ﻋﻠﻰ ﺘﻐﻴﻴﺭﻙ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺨﻁﺎﻴﺎﻙ ﺃﻭ ﻀﻌﻔﺎﺘﻙ‪ ،‬ﻷﻨﻪ ﻫﻭ ﺨﺎﻟﻘﻙ ﺍﻟﺫﻯ ﻴﺤﺒﻙ‬ ‫ﻭﻗﺎﺩﺭ ﻋﻠﻰ ﻜل ﺸﺊ‪ ،‬ﻭﻟﻜﻥ ﻴﺒﻘﻰ ﺃﻻ ﺘﺭﻓﺽ ﺼﻭﺕ ﺍﷲ ﺩﺍﺨﻠﻙ ﺃﻭ ﻋﻨﺩﻤﺎ ﺘﺴﻤﻌﻪ ﻤﻥ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻭﺨﺩﺍﻤﻬﺎ‪ .‬ﻻ ﺘﻘﺎﻭﻡ ﻜﻼﻡ ﺍﷲ ﺃﻭ ﺘﻨﻐﻤﺱ ﻓﻰ ﺨﻁﺎﻴﺎﻙ‪ ،‬ﺒل ﻗﻡ ﻭﺍﺜﻘﹰﺎ ﻤﻥ ﻤﺴﺎﻨﺩﺘﻪ ﻟﻙ ﻓﺘﻜﺴﺏ‬

‫ﺤﻴﺎﺘﻙ ﻭﺘﺼﻴﺭ ﻋﻅﻴﻤﺎ ﻤﺜل ﺒﻭﻟﺱ‪.‬‬

‫)‪ (3‬الھرب من دمشق )ع‪:(30-23‬‬ ‫ﲑﺓﹲ‪َ ،‬ﺗﺸَﺎ َﻭ َﺭ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﻟِﻴ ﹾﻘﺘُﻠﹸﻮﻩُ‪ 24 .‬ﹶﻓ َﻌ ِﻠ َﻢ ﺷَﺎ ُﻭ ﹸﻝ ﹺﺑ َﻤﻜِﻴ َﺪِﺗ ﹺﻬﻢْ‪ .‬ﻭَﻛﹶﺎﻧُﻮﺍ ﻳُﺮَﺍ ِﻗﺒُﻮ ﹶﻥ‬ ‫ﺖ ﺃﹶﻳﱠﺎﻡٌ ﹶﻛِﺜ َ‬ ‫‪َ 23‬ﻭﹶﻟﻤﱠﺎ َﺗﻤﱠ ْ‬ ‫ﲔ ﹺﺇﻳﱠﺎ ُﻩ ﻓِﻰ َﺳﻞﱟ‪.‬‬ ‫ﻼﻣِﻴ ﹸﺬ ﻟﹶﻴْﻼﹰ‪َ ،‬ﻭﹶﺃْﻧ َﺰﻟﹸﻮ ُﻩ ِﻣ َﻦ ﺍﻟﺴﱡﻮﺭﹺ‪ ،‬ﻣُ َﺪﻟﱢ َ‬ ‫ﻼ ﻟِﻴ ﹾﻘﺘُﻠﹸﻮﻩُ‪ 25 .‬ﹶﻓﹶﺄ َﺧ ﹶﺬﻩُ ﺍﻟﺘﱠ ﹶ‬ ‫ﺏ ﹶﺃْﻳﻀًﺎ َﻧﻬَﺎﺭًﺍ َﻭﹶﻟ ْﻴ ﹰ‬ ‫ﺍ َﻷْﺑﻮَﺍ َ‬

‫ﺠﻤِﻴ ُﻊ ﻳَﺨَﺎﻓﹸﻮﻧَﻪُ‪ ،‬ﹶﻏ ْﻴ َﺮ‬ ‫ﻼﻣِﻴﺬِ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﺼ َﻖ ﺑﹺﺎﻟﺘﱠ ﹶ‬ ‫‪َ 26‬ﻭﹶﻟﻤﱠﺎ ﺟَﺎ َﺀ ﺷَﺎ ُﻭ ﹸﻝ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﺣَﺎ َﻭ ﹶﻝ ﹶﺃ ﹾﻥ َﻳ ﹾﻠَﺘ ِ‬

‫ﺼﺪﱢ ِﻗ َ‬ ‫ﻣُ َ‬ ‫ﺼ َﺮ ﺍﻟﺮﱠﺏﱠ ﻓِﻰ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪،‬‬ ‫ﻒ ﹶﺃْﺑ َ‬ ‫ﻀ َﺮﻩُ ﹺﺇﹶﻟﻰ ﺍﻟﺮﱡﺳُﻞﹺ‪َ ،‬ﻭ َﺣﺪﱠﹶﺛﻬُﻢْ ﹶﻛ ْﻴ َ‬ ‫ﲔ ﹶﺃﻧﱠﻪُ ﺗِﻠﹾﻤِﻴﺬﹲ‪ 27 .‬ﹶﻓﹶﺄ َﺧ ﹶﺬﻩُ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﹶﺃﺣْ َ‬ ‫ﺨﺮُﺝُ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪،‬‬ ‫ﻉ‪ 28 .‬ﹶﻓﻜﹶﺎ ﹶﻥ َﻣ َﻌﻬُ ْﻢ َﻳ ْﺪﺧُﻞﹸ َﻭَﻳ ْ‬ ‫ﺸ َﻖ ﺑﹺﺎ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬ ‫ﻒ ﺟَﺎ َﻫ َﺮ ﻓِﻰ ِﺩ َﻣ ْ‬ ‫َﻭﹶﺃﻧﱠﻪُ ﹶﻛﻠﱠ َﻤﻪُ‪َ ،‬ﻭ ﹶﻛ ْﻴ َ‬

‫ﻉ‪َ 29 .‬ﻭﻛﹶﺎ ﹶﻥ ﻳُﺨَﺎ ِﻃﺐُ َﻭﻳُﺒَﺎ ِﺣﺚﹸ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢﲔَ‪ ،‬ﹶﻓﺤَﺎ َﻭﻟﹸﻮﺍ ﹶﺃ ﹾﻥ َﻳ ﹾﻘُﺘﻠﹸﻮﻩُ‪ 30 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻋ ِﻠ َﻢ‬ ‫َﻭﻳُﺠَﺎ ِﻫﺮُ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬

‫ﺱ‪.‬‬ ‫ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﹶﺃ ْﺣ َﺪﺭُﻭ ُﻩ ﹺﺇﻟﹶﻰ ﻗﹶﻴْﺼَﺮﹺﻳﱠﺔﹶ‪َ ،‬ﻭﹶﺃ ْﺭ َﺳﻠﹸﻮ ُﻩ ﹺﺇﻟﹶﻰ ﹶﻃ ْﺮﺳُﻮ َ‬

‫‪91‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :23‬ﺒﻌﺩ ﺃﻥ ﺃﻜﻤل ﺸﺎﻭل ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻓﻰ ﺍﻟﺼﺤﺭﺍﺀ ﺍﻟﻤﺴﻤﺎﻩ ﺒﺎﻟﻌﺭﺒﻴﺔ‪ ،‬ﻋﺎﺩ ﺇﻟﻰ‬

‫ﺩﻤﺸﻕ‪ ،‬ﻭﺘﻀﺎﻴﻕ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﺘﺒﺸﻴﺭﻩ ﺠﺩﹰﺍ ﻓﺘﺸﺎﻭﺭﻭﺍ ﺃﻥ ﻴﻘﺘﻠﻭﻩ ﻜﻤﺎ ﻋﻤﻠﻭﺍ ﺒﺎﺴﺘﻔﺎﻨﻭﺱ‪.‬‬

‫ع‪ :24‬ﻋﻠﻡ ﺸﺎﻭل ﻤﻜﻴﺩﺘﻬﻡ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻗﺩ ﺍﺘﻔﻘﻭﺍ ﻤﻊ ﻭﺍﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻋﻠﻰ ﺍﻟﻘﺒﺽ ﻋﻠﻴﻪ‪،‬‬ ‫ﻓﺭﺍﻗﺒﻭﺍ ﺃﺒﻭﺍﺏ ﺍﻟﻤﺩﻴﻨﺔ ﻟﻴﻘﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻋﻨﺩ ﺨﺭﻭﺠﻪ ﻤﻥ ﺃﺤﺩﻫﺎ‪.‬‬ ‫ع‪ :25‬ﺃﺨﺫﻩ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺘﻼﻤﻴﺫ ﺍﻟﻤﺴﻴﺢ ﺇﻟﻰ ﻤﻨﺯل ﺃﺤﺩﻫﻡ ﺍﻟﺫﻯ ﻜﺎﻥ ﻤﻼﺼﻘﹰﺎ ﻟﺴﻭﺭ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﺤﻴﺙ ﺩﻟﻭﻩ ﻤﻨﻪ ﻓﻰ ﺴﻠﺔ ﻜﺒﻴﺭﺓ ﻟﻴﺨﺭﺝ ﺩﻭﻥ ﺃﻥ ﻴﺭﺍﻩ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻘﺭﺍﺭ ﺒﻨﺎﺀ ﻋﻠﻰ ﻜﻼﻡ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻟﺘﻼﻤﻴﺫﻩ‪" :‬ﻤﺘﻰ ﻁﺭﺩﻭﻜﻡ ﻤﻥ ﻫﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ ﻓﺎﻫﺭﺒﻭﺍ ﺇﻟﻰ ﺍﻷﺨﺭﻯ" )ﻤﺕ‪ (23 :10‬ﺤﺘﻰ‬ ‫ﺘﻨﺘﺸﺭ ﺍﻟﻜﺭﺍﺯﺓ‪.‬‬

‫ﻭﻫﻜﺫﺍ ﻨﺠﺎ ﺒﻭﻟﺱ ﻤﻥ ﻤﺅﺍﻤﺭﺓ ﺍﻟﻴﻬﻭﺩ ﻭﺨﺭﺝ ﻤﻥ ﺩﻤﺸﻕ ﻫﺎﺭﺒﺎ‪ ،‬ﻭﺫﻟﻙ ﻋﻜﺱ ﻤﺎ ﻜﺎﻥ ﻴﺘﻭﻗﻊ‬ ‫ﻋﻨﺩ ﺇﻗﺒﺎﻟﻪ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻟﻴﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﻬﺎ ﻭﻴﺨﺭﺝ ﺒﻜﺒﺭﻴﺎﺀ ﻴﺠﺭ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻤﻨﻬﻡ ﻟﺘﻌﺫﻴﺒﻬﻡ‬ ‫ﻭﻗﺘﻠﻬﻡ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :26‬ﻭﺼل ﺸﺎﻭل ﻤﻥ ﺩﻤﺸﻕ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺤﺎﻭل ﺃﻥ ﻴﻨﻀﻡ ﺇﻟﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﻬﺎ‪ ،‬ﻟﻜﻨﻬﻡ‬ ‫ﺨﺎﻓﻭﺍ ﻤﻨﻪ ﻅﺎﻨﻴﻥ ﺃﻨﻪ ﺠﺎﺴﻭﺱ ﻟﻠﻴﻬﻭﺩ ﻭﺨﺎﺼﺔ ﻟﻁﻭل ﻓﺘﺭﺓ ﺍﺨﺘﻔﺎﺌﻪ ﻓﻰ ﺍﻟﺼﺤﺭﺍﺀ ﺍﻟﻌﺭﺒﻴﺔ‪ ،‬ﻤﻤﺎ‬ ‫ﺠﻌﻠﻬﻡ ﻴﺸﻜﻭﻥ ﻓﻰ ﺃﻨﻪ ﻗﺩ ﺍﺭﺘﺩ ﺇﻟﻰ ﻴﻬﻭﺩﻴﺘﻪ‪.‬‬ ‫ع‪ :27‬ﺒﺭﻨﺎﺒﺎ‪ :‬ﻤﻥ ﺍﻟﺘﻼﻤﻴﺫ ﺍﻷﻭﺍﺌل ﺍﻟﺘﺎﺒﻌﻴﻥ ﻟﻠﻤﺴﻴﺢ ﻤﻊ ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪ ،‬ﻭﻜﺎﻥ ﻏﻨﻴﺎ ﻓﺒﺎﻉ‬ ‫ﺤﻘﻠﻪ ﻭﻗﺩﻤﻪ ﻟﻠﺭﺴل ﻷﺠل ﺍﺤﺘﻴﺎﺠﺎﺕ ﺍﻟﻤﺅﻤﻨﻴﻥ )ﺃﻉ‪ .(37، 36 :4‬ﻭﻫﻭ ﻤﻥ ﺴﺒﻁ ﻻﻭﻯ ﻭﻋﺎﺵ‬ ‫ﻗﺒﻼ ﻓﻰ ﻗﺒﺭﺹ ﻓﻜﺎﻥ ﻗﺒﺭﺼﻰ ﺍﻟﺠﻨﺴﻴﺔ‪.‬‬ ‫ﺘﺩﺨل ﺒﺭﻨﺎﺒﺎ ﻭﺃﺤﻀﺭﻩ ﺇﻟﻰ ﺒﻁﺭﺱ ﻭﻴﻌﻘﻭﺏ )ﻏل‪ (19، 18 :1‬ﺍﻟﺭﺴﻭﻟﻴﻥ ﺍﻟﻠﺫﻴﻥ ﻟﻡ ﻴﺯﺍﻻ‬

‫ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻷﻥ ﺍﻟﺒﺎﻗﻴﻥ ﻜﺎﻨﻭﺍ ﻤﺴﺎﻓﺭﻴﻥ ﻟﻠﻜﺭﺍﺯﺓ‪ ،‬ﻭﺤﺩﺜﻬﻤﺎ ﻋﻥ ﺼﺩﻕ ﺇﻴﻤﺎﻨﻪ ﻭﻅﻬﻭﺭ ﺍﻟﻤﺴﻴﺢ‬ ‫ﻟﻪ ﻓﻰ ﻁﺭﻴﻕ ﺩﻤﺸﻕ ﻭﺨﺩﻤﺘﻪ ﻓﻴﻬﺎ‪.‬‬ ‫ع‪ :28‬ﺃﺨﻴﺭﺍ ﺍﻁﻤﺄﻥ ﺇﻟﻴﻪ ﻤﺴﻴﺤﻴﻭ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺒﺩﺃ ﻜﺭﺍﺯﺘﻪ ﺒﻬﺎ ﻭﻟﻜﻥ ﻟﻤﺩﻩ ﺤﻭﺍﻟﻰ ﺨﻤﺴﺔ‬

‫ﻋﺸﺭ ﻴﻭﻤﹰﺎ ﻓﻘﻁ )ﻏل‪.(18 :1‬‬

‫‪92‬‬

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‫اس ُع‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠ ِ‬

‫ع‪ :30-29‬ﺃﺨﺫ ﺸﺎﻭل ﻴﻘﻨﻊ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻨﺎﻁﻘﻴﻥ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ ﻓﻰ ﺍﻟﻤﺠﺎﻤﻊ‪ ،‬ﺍﻟﺘﻰ ﻜﺎﻥ‬ ‫ﺍﺴﺘﻔﺎﻨﻭﺱ ﻴﺨﺎﻁﺒﻬﻡ ﻓﻴﻬﺎ‪ ،‬ﻓﺤﺎﻭﻟﻭﺍ ﺃﻴﻀﺎ ﺃﻥ ﻴﻘﺘﻠﻭﻩ‪ ،‬ﻓﺄﺭﺴﻠﻪ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﻗﻴﺼﺭﻴﺔ ﻭﻫﻰ‬

‫ﺘﻘﻊ ﺒﻴﻥ ﻋﻜﺎ ﻭﻴﺎﻓﺎ ﻭﻜﺎﻥ ﺍﷲ ﻗﺩ ﺃﻤﺭﻩ ﺃﻴﻀﺎ ﺒﺎﻟﺨﺭﻭﺝ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ )ﺹ‪ ،(21-17 :22‬ﺜﻡ ﺴﺎﻓﺭ‬ ‫ﻤﻥ ﻗﻴﺼﺭﻴﺔ ﺇﻟﻰ ﻁﺭﺴﻭﺱ ﺒﺤﺭﺍ ﻭﻤﻜﺙ ﺒﻬﺎ ﺤﻭﺍﻟﻰ ﺜﻼﺙ ﺃﻭ ﺃﺭﺒﻊ ﺴﻨﻭﺍﺕ‪.‬‬

‫‪ ‬ﻜﻥ ﻗﻭﻴﺎ ﻓﻰ ﺇﻋﻼﻥ ﺍﻟﺤﻕ ﻤﻬﻤﺎ ﻗﺎﻭﻤﻙ ﺍﻵﺨﺭﻭﻥ ﺃﻭ ﺘﻌﺭﻀﺕ ﻟﻤﺘﺎﻋﺏ‪ ،‬ﻭﺍﺜﻘﺎ ﺃﻥ ﺍﷲ‬ ‫ﻴﺤﻔﻅﻙ ﻟﺘﻌﻠﻥ ﺍﺴﻤﻪ‪ ،‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﻻ ﺘﻀﻴﻊ ﻭﻗﺘﻙ ﻓﻰ ﺍﻟﺼﺩﺍﻡ ﻤﻊ ﺍﻵﺨﺭﻴﻥ ﺒل ﺍﻫﺭﺏ‬ ‫ﻤﻥ ﺍﻟﺸﺭ ﻟﺘﻭﺍﺼل ﻋﻤﻠﻙ ﺍﻻﻴﺠﺎﺒﻰ ﻓﻰ ﺩﻋﻭﺓ ﺍﻟﻜل ﻟﻠﺤﻴﺎﺓ ﻤﻊ ﺍﷲ‪.‬‬

‫)‪ (4‬شفاء إينياس )ع‪:(35-31‬‬ ‫ﺴﲑُ‬ ‫ﺖ ﺗُﺒْﻨَﻰ‪َ ،‬ﻭَﺗ ِ‬ ‫ﻼﻡٌ‪َ ،‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﺠﻠِﻴ ﹺﻞ ﻭَﺍﻟﺴﱠﺎ ِﻣ َﺮﺓِ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ ﹶﻟﻬَﺎ َﺳ ﹶ‬ ‫‪31‬ﻭَﺃﹶﻣﱠﺎ ﺍﹾﻟ ﹶﻜﻨَﺎِﺋﺲُ ﻓِﻰ َﺟﻤِﻴ ﹺﻊ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ ﻭَﺍﹾﻟ َ‬

‫ﺖ َﺗَﺘﻜﹶﺎﹶﺛﺮُ‪.‬‬ ‫ﺱ ﻛﹶﺎَﻧ ْ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﻑ ﺍﻟﺮﱠﺏﱢ‪َ ،‬ﻭﹺﺑَﺘ ْﻌ ﹺﺰَﻳ ِﺔ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﻓِﻰ َﺧ ْﻮ ِ‬

‫ﲔ ﻓِﻰ ﹸﻟﺪﱠﺓﹶ‪،‬‬ ‫ﲔ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬ ‫ﺴـ َ‬ ‫ﺠﻤِﻴـﻊﹺ‪َ ،‬ﻧ َﺰ ﹶﻝ ﹶﺃْﻳﻀًﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ِﻘﺪﱢﻳ ِ‬ ‫ﺠﺘَﺎ ُﺯ ﺑﹺﺎﹾﻟ َ‬ ‫ﺱ َﻭﻫُـ َﻮ َﻳ ْ‬ ‫ﺙ ﹶﺃﻥﱠ ﺑُ ﹾﻄﺮُ َ‬ ‫‪َ 32‬ﻭ َﺣ َﺪ ﹶ‬

‫ﻀ ﹶﻄ ﹺ‬ ‫ﺱ ُﻣ ْ‬ ‫‪ 33‬ﹶﻓ َﻮ َﺟ َﺪ ُﻫﻨَﺎ َﻙ ﹺﺇْﻧﺴَﺎﻧًﺎ ﺍ ْﺳ ُﻤ ُﻪ ﺇﹺﻳﹺﻨﻴَﺎ ُ‬ ‫ﺠﻌًﺎ َﻋﻠﹶﻰ َﺳﺮﹺﻳ ﹴﺮ ُﻣ ْﻨ ﹸﺬ ﹶﺛﻤَﺎﻧﹺﻰ ِﺳﹺﻨﲔَ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﻣ ﹾﻔﻠﹸﻮﺟًﺎ‪ 34 .‬ﹶﻓﻘﹶﺎ ﹶﻝ‬ ‫ﻚ‪ «.‬ﹶﻓﻘﹶﺎ َﻡ ِﻟ ﹾﻠ َﻮ ﹾﻗﺖِ‪َ 35 .‬ﻭﺭَﺁ ُﻩ َﺟﻤِﻴ ُﻊ‬ ‫ﺴ َ‬ ‫ﺵ ِﻟَﻨ ﹾﻔ ِ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢُ‪ .‬ﹸﻗ ْﻢ ﻭَﺍ ﹾﻓ ُﺮ ْ‬ ‫ﻚ َﻳﺴُﻮ ُ‬ ‫ﺸﻔِﻴ َ‬ ‫ﹶﻟﻪُ ُﺑ ﹾﻄ ُﺮﺱُ‪» :‬ﻳَﺎ ﺇﹺﻳﹺﻨﻴَﺎﺱُ‪َ ،‬ﻳ ْ‬ ‫ﲔ ﻓِﻰ ﻟﹸﺪﱠ ﹶﺓ ﻭَﺳَﺎﺭُﻭﻥﹶ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ َﺭ َﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱠﺏﱢ‪.‬‬ ‫ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬

‫ع‪ :31‬ﻜﺎﻥ ﻟﻬﺎ ﺴﻼﻡ‪ :‬ﻫﺩﺃ ﺍﻻﻀﻁﻬﺎﺩ ﺍﻟﻴﻬﻭﺩﻯ ﻟﻠﻜﻨﻴﺴﺔ ﻷﻥ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺘﺸﺘﺘﻭﺍ‬ ‫ﻓﻰ ﺒﻼﺩ ﺍﻟﻌﺎﻟﻡ ﻭﺘﺭﻜﻭﺍ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺘﻐﻴﺭ ﺍﻟﻤﻘﺎﻭﻡ ﺍﻷﻜﺒﺭ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ ﻭﻫﻭ ﺸﺎﻭل‬ ‫ﺍﻟﻁﺭﺴﻭﺴﻰ ﺍﻟﺫﻯ ﺼﺎﺭ ﻤﺴﻴﺤﻴﹰﺎ ﻭﻤﺒﺸﺭﹰﺍ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻭﺃﺨﻴﺭًﺍ ﻻﻨﺸﻐﺎل ﺍﻟﻴﻬﻭﺩ ﺒﺎﻟﺼﺭﺍﻉ ﻤﻊ ﺍﻟﺴﻠﻁﺔ‬ ‫ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬ ‫ﺨﻭﻑ ﺍﻟﺭﺏ‪ :‬ﺃﻋﻁﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺘﻘﻭﻯ ﻭﺴﻠﻭﻙ ﺭﻭﺤﻰ ﻤﻤﺎ ﺠﺫﺏ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫ﺘﻌﺯﻴﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺃﻯ ﺘﺸﺠﻴﻌﺎﺘﻪ ﻭﻤﺴﺎﻨﺩﺘﻪ ﻷﻭﻻﺩ ﺍﷲ‪.‬‬ ‫ﺍﻤﺘﺩﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺇﻟﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺜﻡ ﺍﻟﺴﺎﻤﺭﺓ ﻭﺍﻟﺠﻠﻴل ﺃﻯ ﻜل ﺃﻗﺴﺎﻡ ﺒﻼﺩ ﺍﻟﻴﻬﻭﺩ؛‬

‫ﻭﻫﺩﺃ ﺍﻀﻁﻬﺎﺩ ﺍﻟﻴﻬﻭﺩ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ ﺒﻌﺩ ﻗﺘﻠﻬﻡ ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻨﺸﻐﻠﻭﺍ ﺒﻤﺸﺎﻜﻠﻬﻡ ﻤﻊ‬ ‫ﺍﻹﻤﺒﺭﺍﻁﻭﺭ "ﻜﺎﻟﻴﺠﻭﻻ" ﺍﻟﺫﻯ ﺃﻤﺭ ﺒﻭﻀﻊ ﺘﻤﺜﺎل ﻟﻪ ﻓﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﻓﻬﺎﺠﺕ ﺍﻟﺒﻼﺩ ﻜﻠﻬﺎ ﻭﻨﺼﺤﻪ‬ ‫ﺍﻟﻭﺍﻟﻰ ﺃﻥ ﻴﺅﺠل ﻫﺫﺍ ﺍﻷﻤﺭ‪ .‬ﻭﻫﻜﺫﺍ ﻨﺴﻰ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﻏﻤﺭﺓ ﻤﺸﺎﻜﻠﻬﻡ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺘﻨﻤﻭ ﻭﺘﺘﻜﺎﺜﺭ ﺒﻤﺨﺎﻓﺘﻬﺎ ﷲ ﻭﺘﻌﺯﻴﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻤﻌﺯﻱ‪.‬‬ ‫‪93‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :32‬ﻟﺩﺓ‪ :‬ﻤﺩﻴﻨﺔ ﺘﻘﻊ ﺸﺭﻕ ﻴﺎﻓﺎ ﻋﻠﻰ ﺒﻌﺩ ‪ 9‬ﺃﻤﻴﺎل‪.‬‬ ‫ﺒﺩﺃ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺠﻭﻟﺔ ﺍﻓﺘﻘﺎﺩﻴﺔ‪ ،‬ﻓﻨﺯل ﺇﻟﻰ ﻤﺅﻤﻨﻰ ﻟﺩﺓ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻨﻪ ﻜﺎﻥ ﻴﻔﺘﻘﺩ‬

‫ﺍﻟﻤﺘﺤﻭﻟﻴﻥ ﺇﻟﻰ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻓﻘﻁ‪ ،‬ﻷﻥ ﺍﻹﻴﻤﺎﻥ ﻟﻡ ﻴﻜﻥ ﻗﺩ ﺍﻨﺘﺸﺭ ﺒﻴﻥ ﺍﻷﻤﻡ‪ .‬ﻭﻨﺭﻯ ﻫﻨﺎ‬ ‫ﺍﺴﻤﹰﺎ ﺠﺩﻴﺩﹰﺍ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﺩُﻋﻭﺍ ﺃﻭﻻ ﺘﻼﻤﻴﺫﹰﺍ ﺜﻡ ﻤﺅﻤﻨﻴﻥ ﺜﻡ ﻗﺩﻴﺴﻴﻥ ﺜﻡ ﺇﺨﻭﺓ ﻭﺃﺨﻴﺭًﺍ‬ ‫ﻤﺴﻴﺤﻴﻴﻥ‪.‬‬ ‫ع‪ :34-33‬ﻜﺎﻥ ﻓﻰ ﻟﺩﺓ ﻤﺴﻴﺤﻰ ﻤﺭﻴﺽ ﺒﺎﻟﺸﻠل ﻟﻤﺩﺓ ﺜﻤﺎﻨﻰ ﺴﻨﻭﺍﺕ ﻭﻤﻌﺭﻭﻑ ﻟﺩﻯ‬

‫ﺍﻟﺠﻤﻴﻊ ﻭﺍﺴﻤﻪ ﺇﻴﻨﻴﺎﺱ‪ ،‬ﻓﺸﻔﺎﻩ ﺒﻁﺭﺱ ﺒﺎﺴﻡ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﻭﺃﻤﺭﻩ ﺍﻥ ﻴﻘﻭﻡ ﻭﻴﻔﺭﺵ ﻓﺭﺍﺸﻪ ﺒﻨﻔﺴﻪ‪،‬‬ ‫ﻓﻘﺎﻡ ﻓﻭﺭًﺍ‪.‬‬

‫ع‪ :35‬ﺴﺎﺭﻭﻥ‪ :‬ﻫﻰ ﺍﻟﺴﻬل ﺍﻟﺨﺼﺏ ﺍﻟﻤﻤﺘﺩ ﻤﻥ ﻴﺎﻓﺎ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬

‫ﺭﺁﻩ ﺠﻤﻴﻊ ﺃﻫل ﻟﺩﺓ ﻭﺴﺎﺭﻭﻥ ﻤﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻓﻜﺎﻨﺕ ﺍﻟﻤﻌﺠﺯﺓ ﺴﺒﺒﹰﺎ ﻓﻰ ﺘﺜﺒﻴﺕ ﺇﻴﻤﺎﻨﻬﻡ‪.‬‬

‫‪ " ‬ﻟﻜل ﺃﻤﺭ ﺘﺤﺕ ﺍﻟﺴﻤﻭﺍﺕ ﻭﻗﺕ")ﺠﺎ‪ ،(1 :3‬ﻭﺍﻟﺭﺏ ﻗﺎﺩﺭ ﻋﻠﻰ ﻤﺩ ﻴﺩ ﺍﻟﺸﻔﺎﺀ ﻓﻰ ﺍﻟﻭﻗﺕ‬

‫ﺍﻟﻤﻨﺎﺴﺏ‪ .‬ﻓﻼ ﻨﻴﺄﺱ ﺇﻥ ﻁﺎﻟﺕ ﺍﻟﺘﺠﺭﺒﺔ ﺃﻭ ﺍﻟﻤﺭﺽ‪ ،‬ﺒل ﻨﺴﺘﻔﻴﺩ ﻤﻨﻬﺎ ﻓﻰ ﺘﻘﻭﻴﺔ ﻋﻼﻗﺎﺘﻨﺎ ﺒﺎﷲ‬

‫ﻭﺍﺜﻘﻴﻥ ﻤﻥ ﻗﺩﺭﺘﻪ ﻭﺤﻜﻤﺘﻪ ﺍﻟﺘﻰ ﺘﺨﺘﺎﺭ ﺍﻟﻭﻗﺕ ﺍﻟﻤﻨﺎﺴﺏ‪.‬‬

‫)‪ (5‬إقامة طابيثا )ع‪:(43-36‬‬ ‫ﺖ ﻣُﻤَْﺘ ِﻠﹶﺌ ﹰﺔ ﹶﺃ ْﻋﻤَﺎ ﹰﻻ ﺻَﺎﻟِﺤَﺔﹰ‪،‬‬ ‫‪َ 36‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻰ ﻳَﺎﻓﹶﺎ ﺗِﻠﹾﻤِﻴﺬﹶﺓﹲ ﺍ ْﺳ ُﻤﻬَﺎ ﻃﹶﺎﺑﹺﻴﺜﹶﺎ‪ ،‬ﺍﻟﱠﺬِﻯ َﺗ ْﺮ َﺟ َﻤﺘُﻪُ ﻏﹶﺰَﺍﻟﹶﺔﹸ‪َ .‬ﻫ ِﺬ ِﻩ ﻛﹶﺎَﻧ ْ‬

‫ﺿﻌُﻮﻫَﺎ ﻓِﻰ‬ ‫ﺖ َﻭﻣَﺎَﺗﺖْ‪ ،‬ﻓﹶﻐَﺴﱠﻠﹸﻮﻫَﺎ َﻭ َﻭ َ‬ ‫ﺿ ْ‬ ‫ﻚ ﺍ َﻷﻳﱠﺎ ﹺﻡ ﺃﹶﻧﱠﻬَﺎ َﻣ ﹺﺮ َ‬ ‫ﺙ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺖ َﺗ ْﻌ َﻤ ﹸﻠﻬَﺎ‪َ 37 .‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﺕ ﻛﹶﺎَﻧ ْ‬ ‫َﻭﹺﺇ ْﺣﺴَﺎﻧَﺎ ٍ‬ ‫ﺱ ﻓِﻴﻬَﺎ‪ ،‬ﹶﺃ ْﺭ َﺳﻠﹸﻮﺍ َﺭﺟُ ﹶﻠﻴْ ﹺﻦ َﻳ ﹾﻄ ﹸﻠﺒَﺎ ِﻥ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﺃ ﹾﻥ‬ ‫ﻼﻣِﻴ ﹸﺬ ﹶﺃﻥﱠ ﺑُ ﹾﻄﺮُ َ‬ ‫ﺖ ﹸﻟﺪﱠ ﹸﺓ ﹶﻗﺮﹺﻳَﺒ ﹰﺔ ِﻣ ْﻦ ﻳَﺎﻓﹶﺎ‪َ ،‬ﻭ َﺳ ِﻤ َﻊ ﺍﻟﺘﱠ ﹶ‬ ‫ِﻋﻠﱢﻴﱠﺔٍ‪َ 38 .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎَﻧ ْ‬

‫ﺻ ِﻌﺪُﻭﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻌِﻠﱢﻴﱠﺔِ‪،‬‬ ‫ﺻﻞﹶ‪َ ،‬‬ ‫ﺱ َﻭﺟَﺎ َﺀ َﻣ َﻌ ُﻬﻤَﺎ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻭ َ‬ ‫ﺠﺘَﺎ َﺯ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻢْ؛ ‪ 39‬ﹶﻓﻘﹶﺎ َﻡ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﹶﻻ ﻳَﺘَﻮَﺍﻧَﻰ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺖ َﺗ ْﻌ َﻤﻞﹸ ﹶﻏﺰَﺍﹶﻟﺔﹸ َﻭﻫِﻰ َﻣ َﻌﻬُﻦﱠ‪.‬‬ ‫ﺼ ﹰﺔ َﻭِﺛﻴَﺎﺑًﺎ ِﻣﻤﱠﺎ ﻛﹶﺎَﻧ ْ‬ ‫ﺖ ﹶﻟ َﺪْﻳ ِﻪ َﺟﻤِﻴ ُﻊ ﺍ َﻷﺭَﺍ ِﻣ ﹺﻞ َﻳ ْﺒ ِﻜﲔَ‪َ ،‬ﻭُﻳﺮﹺﻳ َﻦ ﹶﺃ ﹾﻗ ِﻤ َ‬ ‫ﹶﻓ َﻮ ﹶﻗ ﹶﻔ ْ‬

‫ﺴ ِﺪ َﻭﻗﹶﺎﻝﹶ‪» :‬ﻳَﺎ ﻃﹶﺎﺑﹺﻴﺜﹶﺎ‪،‬‬ ‫ﺠَ‬ ‫ﺖ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﺻﻠﱠﻰ‪ ،‬ﹸﺛﻢﱠ ﺍﹾﻟَﺘ ﹶﻔ َ‬ ‫ﺠﻤِﻴ َﻊ ﺧَﺎ ﹺﺭﺟًﺎ‪َ ،‬ﻭ َﺟﺜﹶﺎ َﻋﻠﹶﻰ ﺭُﻛﹾَﺒَﺘﻴْ ِﻪ َﻭ َ‬ ‫ﺱ ﺍﹾﻟ َ‬ ‫ﺝ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪ 40‬ﹶﻓﹶﺄ ْﺧ َﺮ َ‬ ‫ﺱ َﺟ ﹶﻠ َ‬ ‫ﺕ ﺑُ ﹾﻄﺮُ َ‬ ‫ﺼ َﺮ ْ‬ ‫ﺖ َﻋ ْﻴَﻨ ْﻴﻬَﺎ‪َ ،‬ﻭﹶﻟﻤﱠﺎ ﹶﺃْﺑ َ‬ ‫ﺤ ْ‬ ‫ﻗﹸﻮﻣِﻰ‪ «.‬ﹶﻓ ﹶﻔَﺘ َ‬ ‫ﲔ‬ ‫ﺴَ‬ ‫ﺴﺖْ‪ 41 ،‬ﹶﻓﻨَﺎ َﻭﹶﻟﻬَﺎ َﻳ َﺪﻩُ َﻭﹶﺃﻗﹶﺎ َﻣﻬَﺎ‪ ،‬ﹸﺛﻢﱠ ﻧَﺎﺩَﻯ ﺍﹾﻟ ِﻘﺪﱢﻳ ِ‬ ‫ﺚ‬ ‫ﻚ ﻣَﻌْﻠﹸﻮﻣًﺎ ﻓِﻰ ﻳَﺎﻓﹶﺎ ﹸﻛﻠﱢﻬَﺎ‪ ،‬ﻓﹶﺂ َﻣ َﻦ ﹶﻛِﺜﲑُﻭ ﹶﻥ ﺑﹺﺎﻟﺮﱠﺏﱢ‪َ 43 .‬ﻭ َﻣ ﹶﻜ ﹶ‬ ‫ﻀ َﺮﻫَﺎ َﺣﻴﱠ ﹰﺔ‪ 42 .‬ﹶﻓﺼَﺎ َﺭ ﹶﺫِﻟ َ‬ ‫ﻭَﺍ َﻷﺭَﺍ ِﻣ ﹶﻞ َﻭﹶﺃ ْﺣ َ‬

‫ﲑ ﹰﺓ ﻓِﻰ ﻳَﺎﻓﹶﺎ ِﻋ ْﻨ َﺪ ِﺳ ْﻤﻌَﺎﻥﹶ‪َ ،‬ﺭﺟُ ﹴﻞ َﺩﺑﱠﺎﻍﹴ‪.‬‬ ‫ﺃﹶﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫‪94‬‬

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‫ﻼ ﻭ‪ 45‬ﻤﻴﻼﹰﻏﺭﺏ‬ ‫ع‪ :36‬ﻴﺎﻓﺎ‪ :‬ﻤﻴﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ ﺠﻨﻭﺏ ﻗﻴﺼﺭﻴﺔ ﺒﺜﻼﺜﻴﻥ ﻤﻴ ﹰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﻫﻰ ﺃﻫﻡ ﻤﻴﻨﺎﺀ ﻓﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﺘﻠﻤﻴﺫﺓ‪ :‬ﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﻜﺎﻨﺕ ﺘﻘﻴﻡ ﺒﻴﺎﻓﺎ ﺇﻤﺭﺃﺓ ﻤﺴﻴﺤﻴﺔ ﺍﺴﻤﻬﺎ ﻁﺎﺒﻴﺜﺎ ﻭﻫﻭ ﺍﺴﻡ ﺴﺭﻴﺎﻨﻰ ﻤﻌﻨﺎﻩ ﻏﺯﺍﻟﺔ‪ ،‬ﻭﻜﺎﻨﺕ‬ ‫ﺼﺎﻟﺤﺔ ﻤﺤﺴﻨﺔ‪.‬‬

‫ع‪ :38-37‬ﻤﺭﻀﺕ ﻁﺎﺒﻴﺜﺎ ﻭﻤﺎﺘﺕ‪ ،‬ﻓﻐﺴﻠﻭﻫﺎ ﻷﻨﻪ ﻤﻥ ﻋﺎﺩﺓ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻏﺴل ﺍﻟﺠﺴﺩ‬ ‫ﺒﻌﺩ ﺍﻟﻭﻓﺎﺓ )ﺭﻤﺯﹰﺍ ﻟﻠﻁﻬﺎﺭﺓ ﻭﺍﻟﻨﻘﺎﻭﺓ‪ ،‬ﻭﻟﻜﻨﻬﺎ ﻤﺠﺭﺩ ﻋﺎﺩﺓ ﻭﻟﻴﺴﺕ ﺃﻤﺭﹰﺍ ﻀﺭﻭﺭﻴﺎ(‪ ،‬ﻭﻟﻡ ﻴﺩﻓﻨﻭﻫﺎ ﺒل‬ ‫ﺃﺭﺴﻠﻭﺍ ﺭﺠﻠﻴﻥ ﻟﺩﻋﻭﺓ ﺒﻁﺭﺱ ﻤﻥ ﻟﺩﺓ ﺇﻟﻰ ﻴﺎﻓﺎ )‪15‬ﻜﻡ( ﻟﺤﻀﻭﺭ ﺍﻟﺠﻨﺎﺯﺓ ﻭﺘﻌﺯﻴﺔ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻭﻁﻠﺒﻭﺍ‬ ‫ﻤﻨﻪ ﺴﺭﻋﺔ ﺍﻟﺤﻀﻭﺭ ﺤﺘﻰ ﻻ ﻴﺘﺄﺨﺭ ﺍﻟﺩﻓﻥ‪ .‬ﻭﻟﻌﻠﻬﻡ ﻜﺎﻥ ﻋﻨﺩﻫﻡ ﺭﺠﺎﺀ ﻓﻰ ﺇﻗﺎﻤﺘﻬﺎ ﻤﻥ ﺍﻟﻤﻭﺕ‪.‬‬ ‫ع‪ :39‬ﺤﻀﺭ ﺒﻁﺭﺱ ﺴﺭﻴﻌًﺎ ﻭﺼﻌﺩ ﻤﻊ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﺇﻟﻰ ﺍﻟﻌﻠﻴﺔ ﺍﻟﺘﻰ ﺒﻬﺎ ﺍﻟﺠﺴﺩ‪ ،‬ﻭﺃﺭﺘﻪ‬ ‫ﺍﻷﺭﺍﻤل ﻭﻫﻥ ﻴﺒﻜﻴﻥ ﺍﻟﺜﻴﺎﺏ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻁﺎﺒﻴﺜﺎ ﺘﺼﻨﻌﻬﺎ ﻹﺨﻭﺓ ﺍﻟﺭﺏ‪ ،‬ﻓﺘﺄﺜﺭ ﺒﻁﺭﺱ ﺠﺩًﺍ‪.‬‬ ‫ع‪ :41-40‬ﺠﻠﺴﺕ‪ :‬ﺇﻋﻼﻨﺎ ﻟﺤﻴﺎﺘﻬﺎ ﺒﻌﺩ ﺃﻥ ﻜﺎﻨﺕ ﻤﻴﺘﻪ‪.‬‬ ‫ﻨﺎﻭﻟﻬﺎ ﻴﺩﻩ‪ :‬ﻟﺘﺘﺄﻜﺩ ﻤﻥ ﺃﻨﻬﺎ ﺤﻴﺔ ﻭﺘﺴﺘﻨﺩ ﻋﻠﻰ ﻴﺩﻩ ﻭﺘﻘﻭﻡ ﻭﺘﺨﺭﺝ ﺇﻟﻰ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‪.‬‬ ‫ﺍﻟﻘﺩﻴﺴﻴﻥ‪ :‬ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﻤﻘﺩﺴﻴﻥ ﻓﻰ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺃﺨﺭﺝ ﺒﻁﺭﺱ ﺍﻟﺠﻤﻴﻊ ﻤﻥ ﺍﻟﺤﺠﺭﺓ ﺤﺘﻰ ﻴﺼﻠﻰ ﺇﻟﻰ ﺍﻟﺭﺏ ﻟﻴﻘﻴﻤﻬﺎ‪ ،‬ﻓﻼ ﻴﺭﺍﻩ ﺃﺤﺩ ﻭﻫﻭ ﻴﻔﻌل‬

‫ﺫﻟﻙ ﻷﻨﻪ ﻻ ﻴﺒﺤﺙ ﻋﻥ ﺍﻟﺸﻬﺭﺓ ﺃﻭ ﺍﻟﻌﻅﻤﺔ‪ ،‬ﻭﻁﻠﺏ ﻤﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻥ ﻴﻘﻴﻤﻬﺎ ﻓﺠﻠﺴﺕ ﻓﻰ ﺍﻟﺤﺎل‬ ‫ﻭﺃﻋﺎﺩﻫﺎ ﺤﻴﺔ‪.‬‬ ‫ع‪ :43‬ﻤﻜﺙ‪ :‬ﺍﺴﺘﻘﺭ ﻓﻰ ﻴﺎﻓﺎ ﻟﻴﻜﻤل ﺘﺒﺸﻴﺭﻩ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﺃﻴﺎﻤﺎ ﻜﺜﻴﺭﺓ‪ :‬ﺤﻭﺍﻟﻰ ﺜﻼﺙ ﺴﻨﻭﺍﺕ‪.‬‬ ‫ﻤﻜﺙ ﺒﻁﺭﺱ ﺒﻌﺩ ﺫﻟﻙ ﻤﺩﺓ ﻁﻭﻴﻠﺔ ﻓﻰ ﻴﺎﻓﺎ ﺒﻤﻨﺯل ﺴﻤﻌﺎﻥ ﺍﻟﺩﺒﺎﻍ‪.‬‬

‫‪ ‬ﺤﻘﹰﺎ ﺇﻥ "ﺍﻟﺼﺩﻗﺔ ﺘﻨﺠﻰ ﻤﻥ ﺍﻟﻤﻭﺕ" ﻜﻤﺎ ﻗﺎل ﺍﻟﻜﺘﺎﺏ )ﻁﻭﺒﻴﺎ‪ .(7 :4‬ﻟﻴﺘﻙ ﺘﺤﺏ ﺍﻟﻌﻁﺎﺀ ﻷﻨﻪ‬ ‫ﺒﺭﻜﺔ ﻜﺒﻴﺭﺓ‪ ،‬ﻭﺍﻋﻠﻡ ﺃﻨﻙ ﻋﻨﺩﻤﺎ ﺘﻌﻁﻰ ﻤﺤﺘﺎﺝ ﻓﺄﻨﺕ ﺘﻘﺩﻡ ﻤﺤﺒﺔ ﻟﻠﻤﺴﻴﺢ ﺸﺨﺼﻴﺎ‪ .‬ﻓﻼ‬ ‫ﺘﺘﻬﺎﻭﻥ ﻓﻰ ﻤﺴﺎﻋﺩﺓ ﻜل ﻤﻥ ﺤﻭﻟﻙ ﻭﻟﻭ ﺒﻌﻤل ﺼﻐﻴﺭ ﺃﻭ ﻜﻠﻤﺎﺕ ﻁﻴﺒﻪ‪ ،‬ﻭﺇﻥ ﻋﺠﺯﺕ ﻋﻥ‬ ‫ﺍﻟﻌﻤل ﻭﺍﻟﻜﻼﻡ ﻓﺼﻼﺘﻙ ﺘﺤﺭﻙ ﻤﺭﺍﺤﻡ ﺍﷲ ﻓﻴﻬﺘﻡ ﺒﻬﻡ‪.‬‬ ‫‪95‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َعا ِ‬ ‫ﻗﺒﻮﻝ ﺍﻷﻣﻢ ﻓﻰ ﺍﻹﻳﻤﺎﻥ‬ ‫‪‬‬

‫)‪ (1‬رؤيا كرنيليوس )ع ‪:(8-1‬‬ ‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ﺭَﺟُﻞﹲ ﺍ ْﺳ ُﻤ ُﻪ ﻛﹶﺮْﻧﹺﻴﻠِﻴُﻮﺱُ‪ ،‬ﻗﹶﺎِﺋﺪُ ِﻣﹶﺌﺔٍ‪ِ ،‬ﻣ َﻦ ﺍﹾﻟ ﹶﻜﺘِﻴَﺒ ِﺔ ﺍﻟﱠﺘِﻰ ُﺗ ْﺪﻋَﻰ ﺍﻹِﻳﻄﹶﺎِﻟﻴﱠﺔﹶ‪َ 2 .‬ﻭﻫُ َﻮ‬ ‫‪َ 1‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻰ ﹶﻗ ْﻴ َ‬ ‫ﷲ ﻓِﻰ ﹸﻛﻞﱢ ِﺣﲔﹴ‪3 .‬ﻓﹶﺮَﺃﹶﻯ‬ ‫ﲑ ﹰﺓ ﻟِﻠﺸﱠ ْﻌﺐﹺ‪ ،‬ﻭَﻳُﺼَﻠِﻰ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺕ ﹶﻛِﺜ َ‬ ‫ﺴﻨَﺎ ٍ‬ ‫ﺼَﻨﻊُ َﺣ َ‬ ‫ﷲ َﻣ َﻊ َﺟﻤِﻴ ﹺﻊ َﺑ ْﻴِﺘﻪِ‪َ ،‬ﻳ ْ‬ ‫َﺗ ِﻘﻰﱞ َﻭﺧَﺎِﺋﻒُ ﺍ ِ‬ ‫ﻼ ﹶﻟﻪُ‪» :‬ﻳَﺎ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱُ‪«.‬‬ ‫ﻼ ﹺﺇﹶﻟ ْﻴ ِﻪ َﻭﻗﹶﺎِﺋ ﹰ‬ ‫ﷲ ﺩَﺍ ِﺧ ﹰ‬ ‫ﻼﻛﹰﺎ ِﻣ َﻦ ﺍ ِ‬ ‫ﺤ َﻮ ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﺍﻟﺘﱠﺎ ِﺳ َﻌ ِﺔ ِﻣ َﻦ ﺍﻟﻨﱠﻬَﺎﺭﹺ‪َ ،‬ﻣ ﹶ‬ ‫ﻇﹶﺎ ِﻫﺮًﺍ ﻓِﻰ ُﺭ ْﺅﻳَﺎ‪َ ،‬ﻧ ْ‬ ‫ﺕ‬ ‫ﺻ ِﻌ َﺪ ْ‬ ‫ﻚ َ‬ ‫ﺻ َﺪﻗﹶﺎﺗُ َ‬ ‫ﻚ َﻭ َ‬ ‫ﺻ ﹶﻠﻮَﺍﺗُ َ‬ ‫ﺺ ﹺﺇﹶﻟ ْﻴ ِﻪ َﻭ َﺩ َﺧ ﹶﻠﻪُ ﺍﻟﹾﺨَﻮْﻑُ‪ ،‬ﻗﹶﺎﻝﹶ‪» :‬ﻣَﺎﺫﹶﺍ ﻳَﺎ َﺳﻴﱢﺪُ؟« ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ‪َ » :‬‬ ‫ﺨ َ‬ ‫‪ 4‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺷ َ‬ ‫ﺐ ﺑُ ﹾﻄﺮُﺱَ‪6 .‬ﹺﺇﻧﱠﻪُ ﻧَﺎﺯﹺﻝﹲ ِﻋ ْﻨ َﺪ‬ ‫ﻉ ِﺳ ْﻤﻌَﺎ ﹶﻥ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫َﺗ ﹾﺬﻛﹶﺎﺭًﺍ ﹶﺃﻣَﺎ َﻡ ﺍﷲِ‪5 .‬ﻭَﺍﻵﻥﹶ‪ ،‬ﹶﺃ ْﺭ ِﺳ ﹾﻞ ﹺﺇﻟﹶﻰ ﻳَﺎﻓﹶﺎ ﹺﺭﺟَﺎ ﹰﻻ ﻭَﺍ ْﺳَﺘ ْﺪ ﹺ‬ ‫ﻼﻙُ ﺍﻟﱠﺬِﻯ‬ ‫ﺤﺮﹺ‪ .‬ﻫُ َﻮ َﻳﻘﹸﻮ ﹸﻝ ﹶﻟ َ‬ ‫ِﺳ ْﻤﻌَﺎ ﹶﻥ‪َ ،‬ﺭﺟُ ﹴﻞ َﺩﺑﱠﺎﻍﹴ‪َ ،‬ﺑ ْﻴﺘُﻪُ ِﻋ ْﻨ َﺪ ﺍﹾﻟَﺒ ْ‬ ‫ﻚ ﻣَﺎﺫﹶﺍ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﺗ ﹾﻔ َﻌﻞﹶ‪ 7 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺍْﻧ ﹶﻄ ﹶﻠ َﻖ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﻼ ﹺﺯﻣُﻮَﻧﻪُ‪َ 8 ،‬ﻭﹶﺃﺧَْﺒ َﺮﻫُﻢْ‬ ‫ﺴ ﹶﻜ ﹺﺮﻳ‪‬ﺎ َﺗ ِﻘﻴ‪‬ﺎ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﻳُ ﹶ‬ ‫ﻛﹶﺎ ﹶﻥ ﻳُ ﹶﻜﻠﱢﻢُ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱَ‪ ،‬ﻧَﺎﺩَﻯ ﺍﹾﺛَﻨ ْﻴ ﹺﻦ ِﻣ ْﻦ ُﺧﺪﱠﺍ ِﻣ ِﻪ َﻭ َﻋ ْ‬ ‫ﹺﺑ ﹸﻜﻞﱢ َﺷ ْﻰﺀٍ‪َ ،‬ﻭﹶﺃﺭْ َﺳ ﹶﻠﻬُﻢْ ﹺﺇﻟﹶﻰ ﻳَﺎﻓﹶﺎ‪.‬‬ ‫ع‪ :1‬ﻗﻴﺼﺭﻴﺔ‪ :‬ﻗﺎﻋﺩﺓ ﺍﻟﺭﻭﻤﺎﻥ ﺍﻟﻌﺴﻜﺭﻴﺔ ﺍﻟﺭﺌﻴﺴﻴﺔ ﺒﺒﻼﺩ ﻓﻠﺴﻁﻴﻥ ﻭﺘﻘﻊ ﻋﻠﻰ ﻤﺴﺎﻓﺔ‬

‫ﺤﻭﺍﻟﻰ ‪ 30‬ﻤﻴﻼ ﻤﻥ ﻴﺎﻓﺎ‪ ،‬ﻭﺘﺤﺘﺎﺝ ﻫﺫﻩ ﺍﻟﻤﺴﺎﻓﺔ ﺇﻟﻰ ﻴﻭﻡ ﻭﻨﺼﻑ ﻤﻥ ﺍﻟﺴﻴﺭ‪.‬‬

‫ﻜﺘﻴﺒﺔ‪ :‬ﻜﺎﻥ ﻓﻰ ﺍﻟﺠﻴﺵ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻜﺘﺎﺌﺏ ﻜﺜﻴﺭﺓ ﻤﻥ ﻜﺎﻓﺔ ﺍﻷﺠﻨﺎﺱ ﻭﻟﻜﻥ ﺍﻟﻜﺘﻴﺒﺔ ﺍﻹﻴﻁﺎﻟﻴﺔ‬

‫ﺃﻓﻀﻠﻬﺎ‪ ،‬ﻷﻥ ﺃﻋﻀﺎﺀﻫﺎ ﻤﻥ ﺇﻴﻁﺎﻟﻴﺎ ﺃﻯ ﺃﺼﻠﻬﻡ ﺭﻭﻤﺎﻨﻰ‪ .‬ﻭﻜﺎﻨﺕ ﻜل ﻜﺘﻴﺒﺔ ﺘﺘﻜﻭﻥ ﻤﻥ ‪-400‬‬

‫‪ 600‬ﺠﻨﺩﻯ‪.‬‬

‫ﻜﺭﻨﻴﻠﻴﻭﺱ‪ :‬ﻤﻌﻨﻰ ﺍﺴﻤﻪ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ ﻤﺜل ﺍﻟﻘﺭﻥ ﺃﻯ ﻗﻭﻯ‪ .‬ﻭﻗﺩ ﻜﺎﻥ ﺃﺤﺩ ﺭﺅﺴﺎﺀ ﻫﺫﻩ ﺍﻟﻜﺘﻴﺒﺔ‬

‫ﺍﻹﻴﻁﺎﻟﻴﺔ ﺍﻟﻤﺘﻤﻴﺯﺓ‪.‬‬

‫ع‪ :2‬ﻜﺎﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﻜل ﺃﺴﺭﺘﻪ ﻭﻤﻥ ﻴﺨﺩﻤﻭﻨﻪ ﺃﻤﻤﻴﻴﻥ ﺃﻯ ﻏﻴﺭ ﻴﻬﻭﺩ‪ ،‬ﻭﻟﻜﻨﻬﻡ ﻜﺎﻨﻭﺍ‬ ‫ﻴﺘﻘﻭﻥ ﺍﷲ ﻭﻴﺨﺎﻓﻭﻩ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻴﺼﻠﻭﻥ ﻟﻪ ﻭﻴﺼﻨﻌﻭﻥ ﺼﺩﻗﺎﺕ ﻭﺇﺤﺴﺎﻨﺎﺕ ﻟﻠﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﺘﺤﺕ‬ ‫ﺴﻠﻁﺎﻨﻬﻡ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ .‬ﻭﻴﻅﻬﺭ ﻤﻥ ﻫﺫﺍ ﺨﻤﺴﺔ ﻓﻀﺎﺌل ﻓﻰ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﻫﻰ‪:‬‬ ‫‪96‬‬

‫‪http://coptic-treasures.com‬‬

‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫ﺘﻘﻰ‪ :‬ﻴﺤﻴﺎ ﺒﺎﻟﺒﺭ ﻭﺍﻟﺼﻼﺡ ﻭﻴﻁﻴﻊ ﺍﷲ‪.‬‬ ‫ﺨﺎﺌﻑ ﺍﷲ‪ :‬ﻴﻬﺘﻡ ﺒﺈﺭﻀﺎﺀ ﺍﷲ ﻭﺍﻟﺒﻌﺩ ﻋﻥ ﺍﻟﺨﻁﻴﺔ‪.‬‬ ‫ﻤﻊ ﺠﻤﻴﻊ ﺒﻴﺘﻪ‪ :‬ﻴﻬﺘﻡ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ ﻷﻫل ﺒﻴﺘﻪ ﺴﻭﺍﺀ ﺃﻗﺎﺭﺒﻪ ﺃﻭ ﻋﺒﻴﺩﻩ‪.‬‬ ‫ﻴﺼﻨﻊ ﺤﺴﻨﺎﺕ‪ :‬ﺍﻫﺘﻡ ﺒﺎﻟﻌﻁﻑ ﻋﻠﻰ ﺍﻟﻔﻘﺭﺍﺀ ﻭﺍﻟﻤﺤﺘﺎﺠﻴﻥ‪ ،‬ﻤﻊ ﺃﻨﻪ ﺭﻭﻤﺎﻨﻰ‪ ،‬ﻓﻠﻡ ﻴﻔﻌل ﻤﺜل‬ ‫ﺒﺎﻗﻰ ﺍﻟﺭﻭﻤﺎﻥ ﻓﻰ ﺍﻟﻌﻨﻑ ﻭﺍﻟﺒﻁﺵ ﻤﻊ ﺴﻜﺎﻥ ﺍﻟﺒﻼﺩ ﺍﻟﺘﻰ ﻴﺤﺘﻠﻭﻨﻬﺎ ﻤﺜل ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﻴﺼﻠﻰ ﺇﻟﻰ ﺍﷲ‪ :‬ﻤﻊ ﺃﻨﻪ ﻭﺜﻨﻰ‪ ،‬ﻭﻟﻜﻥ ﻴﺒﺩﻭ ﺃﻨﻪ ﺘﺄﺜﺭ ﻤﻤﺎ ﺴﻤﻌﻪ ﻋﻥ ﺇﻟﻪ ﺇﺴﺭﺍﺌﻴل‪ ،‬ﻓﻜﺎﻥ ﻴﻌﺒﺩ‬ ‫ﻼ ﻭﻨﻬﺎﺭًﺍ‪.‬‬ ‫ﺍﷲ ﺍﻟﺫﻯ ﻻ ﻴﻌﺭﻓﻪ ﻭﻴﺼﻠﻰ ﺇﻟﻴﻪ‪ ،‬ﺒل ﻴﻭﺍﻅﺏ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻟﻴ ﹰ‬ ‫ع‪ :3‬ﺒﻴﻨﻤﺎ ﻜﺎﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻤﺴﺘﻴﻘﻅﺎ ﻓﻰ ﺤﻭﺍﻟﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺼﺭًﺍ‪ ،‬ﺭﺒﻤﺎ ﻭﻫﻭ ﻴﺼﻠﻰ‪،‬‬ ‫ﺭﺃﻯ ﻤﻼﻜﹰﺎ ﻴﺩﺨل ﺇﻟﻴﻪ ﻭﻴﺩﻋﻭﻩ ﺒﺎﺴﻤﻪ ﻟﻴﻁﻤﺌﻨﻪ‪.‬‬ ‫ع‪ :4‬ﺸﺨﺹ ﺇﻟﻴﻪ‪ :‬ﻨﻅﺭ ﺒﺎﻫﺘﻤﺎﻡ ﻭﺘﻌﺠﺏ‪.‬‬ ‫ﺩﺨﻠﻪ ﺍﻟﺨﻭﻑ‪ :‬ﻷﺠل ﻋﻅﻤﺔ ﺍﻟﻤﻨﻅﺭ ﺍﻟﻨﻭﺭﺍﻨﻰ ﻟﻠﻤﻼﻙ‪.‬‬ ‫ﻤﺎﺫﺍ ﻴﺎ ﺴﻴﺩ‪ :‬ﻴﻅﻬﺭ ﻫﻨﺎ ﺍﺘﻀﺎﻉ ﻭﺨﻀﻭﻉ ﻜﺭﻨﻴﻠﻴﻭﺱ ﷲ ﻭﻤﻼﺌﻜﺘﻪ‪.‬‬ ‫ﺘﺫﻜﺎﺭﺍ ﺃﻤﺎﻡ ﺍﷲ‪ :‬ﺃﻯ ﺫﻜﺭﻫﺎ ﺍﷲ ﻭﻗﺒﻠﻬﺎ ﻭﻓﺭﺡ ﺒﻬﺎ‪.‬‬ ‫ﺘﻜﻠﻡ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻤﻊ ﺍﻟﻤﻼﻙ ﺨﺎﺌﻔﹰﺎ ﻭﺴﺄﻟﻪ ﻋﻤﺎ ﻴﺭﻴﺩﻩ ﺃﻥ ﻴﻌﻤل‪ ،‬ﻓﺄﺠﺎﺒﻪ ﺃﻥ ﺼﻠﻭﺍﺘﻪ ﻭﺃﻋﻤﺎﻟﻪ‬ ‫ﺍﻟﺼﺎﻟﺤﺔ ﻗﺒﻠﻬﺎ ﺍﷲ ﺭﺍﺌﺤﺔ ﻁﻴﺒﺔ ﻤﺜل ﺍﻟﺫﺒﺎﺌﺢ ﻓﺫﻜﺭﻩ ﺍﻟﺭﺏ ﺒﺎﻟﺨﻴﺭ‪.‬‬ ‫ع‪ :6-5‬ﺴﻤﻌﺎﻥ‪ :‬ﺍﺴﻤﻪ ﻗﺒل ﺃﻥ ﻴﺘﺘﻠﻤﺫ ﻟﻠﻤﺴﻴﺢ‪.‬‬ ‫ﺍﻟﻤﻠﻘﺏ ﺒﻁﺭﺱ‪ :‬ﺍﻻﺴﻡ ﺍﻟﺫﻯ ﺴﻤﺎﻩ ﻟﻪ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻋﻨﺩ ﺍﻟﺒﺤﺭ‪ :‬ﻟﻌل ﺍﻟﺴﺒﺏ ﻫﻭ ﻋﻤل ﺍﻟﺩﺒﺎﻏﺔ ﺍﻟﺫﻯ ﻴﺤﺘﺎﺝ ﺇﻟﻰ ﻤﺎﺀ ﻜﺜﻴﺭ‪ ،‬ﻓﺴﻜﻥ ﺒﺠﻭﺍﺭ ﺍﻟﺒﺤﺭ‪،‬‬ ‫ﻭﺍﻟﻤﻘﺼﻭﺩ ﻤﻥ ﻗﻭل ﺍﻟﻤﻼﻙ ﺘﻌﻴﻴﻥ ﺒﻴﺕ ﺴﻤﻌﺎﻥ ﺒﺎﻟﻀﺒﻁ ﻟﺴﻬﻭﻟﺔ ﺍﻟﻭﺼﻭل ﺇﻟﻰ ﺒﻁﺭﺱ‪.‬‬ ‫ﻤﺎﺫﺍ ﻴﻨﺒﻐﻰ ﺃﻥ ﺘﻔﻌل‪ :‬ﺃﺼﻭل ﺍﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﺘﻘﻴﻡ ﻭﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺴﻠﻴﻤﺔ‪.‬‬ ‫ﻷﻥ ﺨﻼﺹ ﺍﻹﻨﺴﺎﻥ ﻴﻠﺯﻤﻪ ﺇﻴﻤﺎﻥ ﻭﻤﻌﻤﻭﺩﻴﺔ ﻭﺃﻋﻤﺎل ﺼﺎﻟﺤﺔ ﻭﺃﺴﺭﺍﺭ‪ ...‬ﺇﻟﺦ‪ ،‬ﻁﻠﺏ‬ ‫ﺍﻟﻤﻼﻙ ﻤﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺃﻥ ﻴﺴﺘﺩﻋﻰ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻤﻥ ﻴﺎﻓﺎ‪ ،‬ﺤﻴﺙ ﻜﺎﻥ ﻤﻘﻴﻤﺎ ﺒﻌﺩ ﺇﻗﺎﻤﺔ ﻁﺎﺒﻴﺜﺎ‬ ‫‪97‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻓﻰ ﺒﻴﺕ ﺴﻤﻌﺎﻥ ﺍﻟﺩﺒﺎﻍ‪ ،‬ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺴﻜﻨﻰ ﻓﻴﻠﺒﺱ ﺍﻟﻤﺒﺸﺭ ﻓﻰ ﻗﻴﺼﺭﻴﺔ ﺇﻻ ﺃﻥ ﺍﻟﺭﺏ ﻗﺩ ﺃﻤﺭ‬ ‫ﺒﺎﺴﺘﺩﻋﺎﺀ ﺒﻁﺭﺱ‪.‬‬ ‫ﻭﻫﻨﺎ ﻨﺭﻯ ﺍﺤﺘﺭﺍﻡ ﺍﻟﺭﺏ ﻟﻠﻜﻬﻨﻭﺕ‪ ،‬ﻟﺫﺍ ﻟﻡ ﻴﺄﺨﺫ ﺍﻟﻤﻼﻙ ﻤﻜﺎﻨﺔ ﺒﻁﺭﺱ ﻓﻰ ﺍﻟﺘﺒﺸﻴﺭ‬ ‫ﻟﻜﺭﻨﻴﻠﻴﻭﺱ‪ .‬ﻭﻫﻜﺫﺍ ﻜﻤﺎ ﺒﺩﺃ ﺒﻁﺭﺱ ﺍﻟﻜﺭﺍﺯﺓ ﻟﻠﻴﻬﻭﺩ ﻴﻭﻡ ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﺒﺩﺃﻫﺎ ﻟﻸﻤﻡ ﻤﻊ ﻜﺭﻨﻴﻠﻴﻭﺱ‪.‬‬ ‫ع‪ :8-7‬ﻟﻤﺎ ﺍﻨﻁﻠﻕ‪ :‬ﺒﻌﺩ ﺍﺨﺘﻔﺎﺀ ﺍﻟﻤﻼﻙ ﻤﺒﺎﺸﺭﺓ‪ ،‬ﺍﺴﺘﺩﻋﻰ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺭﺠﺎﻟﻪ ﻟﻴﻨﻔﺫ ﻜﻼﻡ‬ ‫ﺍﷲ‪ ،‬ﻓﻁﺎﻋﺘﻪ ﺴﺭﻴﻌﺔ‪.‬‬ ‫ﻋﺴﻜﺭﻴﺎ ﺘﻘﻴﺎ‪ :‬ﺃﺜﺭﺕ ﺤﻴﺎﺓ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﺘﻘﻴﺔ ﻟﻴﺱ ﻓﻘﻁ ﻓﻰ ﺒﻴﺘﻪ‪ ،‬ﺒل ﺃﻴﻀﺎ ﻓﻰ ﻋﻤﻠﻪ ﻓﺼﺎﺭ‬ ‫ﺒﻌﺽ ﻋﺴﺎﻜﺭﻩ ﺃﺘﻘﻴﺎﺀ ﻤﺜل ﻫﺫﺍ ﺍﻟﻌﺴﻜﺭﻯ‪.‬‬ ‫ﻴﻼﺯﻤﻭﻨﻪ‪ :‬ﻜﺎﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻴﻘﺭﺏ ﺇﻟﻴﻪ ﺍﻷﺘﻘﻴﺎﺀ ﻤﻥ ﻋﺒﻴﺩﻩ ﻭﻋﺴﺎﻜﺭﻩ‪ ،‬ﻴﺸﺠﻌﻬﻡ ﻭﻴﺸﺠﻌﻭﻩ ﻓﻰ‬ ‫ﻁﺭﻴﻕ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ‪.‬‬ ‫ﻜل ﺸﺊ‪ :‬ﺘﻔﺎﺼﻴل ﺍﻟﺭﺅﻴﺎ‪.‬‬ ‫ﺃﺭﺴل ﻜﺭﻨﻴﻠﻴﻭﺱ ﻤﺠﻤﻭﻋﺔ ﻴﺜﻕ ﻓﻴﻬﺎ ﻤﻥ ﺭﺠﺎﻟﻪ‪ ،‬ﻭﺸﺭﺡ ﻟﻬﻡ ﻤﺎ ﺤﺩﺙ ﻁﺎﻟﺒًﺎ ﺍﺴﺘﺩﻋﺎﺀ‬ ‫ﺒﻁﺭﺱ ﻤﻥ ﻴﺎﻓﺎ‪ .‬ﻭﻫﻜﺫﺍ ﻨﺭﻯ ﻁﺎﻋﺔ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﻔﻭﺭﻴﺔ ﻟﺩﻋﻭﺓ ﺍﷲ ﺍﻟﺘﻰ ﻨﺤﺘﺎﺝ ﻟﻠﺘﻤﺜل ﺒﻬﺎ ﻓﻰ‬ ‫ﺴﻠﻭﻜﻨﺎ‪.‬‬

‫‪ ‬ﺜﻕ ﺃﻥ ﻋﺒﺎﺩﺘﻙ ﻭﺃﻋﻤﺎل ﺍﻟﺨﻴﺭ ﺍﻟﺘﻰ ﺘﻌﻤﻠﻬﺎ ﺘﺼل ﺇﻟﻰ ﺍﷲ ﻭﻴﻘﺩﺭﻫﺎ ﺠﺩﹰﺍ ﻭﻤﻥ ﺃﺠﻠﻬﺎ ﻴﻔﻴﺽ‬

‫ﺍﷲ ﺒﺭﻜﺎﺘﻪ ﻋﻠﻴﻙ‪ ،‬ﻷﻥ ﻋﺒﺎﺩﺘﻙ ﻭﺨﺩﻤﺘﻙ ﺘﻌﻠﻥ ﻤﺤﺒﺘﻙ ﻭﺃﺸﻭﺍﻗﻙ ﻨﺤﻭ ﺍﷲ‪ .‬ﻓﻭﺍﺼل ﺼﻠﻭﺍﺘﻙ‬

‫ﻭﺼﺩﻗﺎﺘﻙ ﻭﻤﺤﺒﺘﻙ ﻟﻠﻜل ﻓﻬﻰ ﺩﻟﻴل ﺒﻨﻭﺘﻙ ﷲ‪.‬‬

‫)‪ (2‬رؤيا بطرس )ع ‪:(16-9‬‬ ‫ﺤ َﻮ‬ ‫ﺼﻠﱢ َﻰ َﻧ ْ‬ ‫ﺢ ﻟِﻴ َ‬ ‫ﺱ َﻋﻠﹶﻰ ﺍﻟﺴﱠ ﹾﻄ ﹺ‬ ‫ﺻ ِﻌ َﺪ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪9‬ﹸﺛﻢﱠ ﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪ ،‬ﻓِﻴﻤَﺎ ُﻫ ْﻢ ﻳُﺴَﺎ ِﻓﺮُﻭ ﹶﻥ َﻭَﻳ ﹾﻘَﺘ ﹺﺮﺑُﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪َ ،‬‬ ‫ﺖ َﻋ ﹶﻠ ْﻴ ِﻪ ﹶﻏ ْﻴَﺒﺔﹲ‪،‬‬ ‫ﻉ ﹶﻛِﺜﲑًﺍ‪ ،‬ﻭَﺍ ْﺷَﺘﻬَﻰ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﻛﹸﻞﹶ‪َ .‬ﻭَﺑ ْﻴَﻨﻤَﺎ ُﻫ ْﻢ ُﻳ َﻬﻴﱢﺌﹸﻮ ﹶﻥ ﹶﻟـﻪُ‪َ ،‬ﻭ ﹶﻗ َﻌـ ْ‬ ‫ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﺍﻟﺴﱠﺎ ِﺩ َﺳﺔِ‪ 10 .‬ﹶﻓﺠَﺎ َ‬ ‫ﻼ َﺀ ٍﺓ َﻋﻈِﻴ َﻤ ٍﺔ َﻣ ْﺮﺑُﻮ ﹶﻃ ٍﺔ ﹺﺑﹶﺄ ْﺭَﺑ َﻌ ِﺔ ﹶﺃ ﹾﻃﺮَﺍﻑٍ‪َ ،‬ﻭﻣُ َﺪﻻﱠ ٍﺓ ﻋَﻠﹶﻰ‬ ‫‪11‬ﻓﹶﺮَﺃﹶﻯ ﺍﻟﺴﱠﻤَﺎ َﺀ ﻣَﻔﹾﺘُﻮﺣَﺔﹰ‪َ ،‬ﻭﹺﺇﻧَﺎ ًﺀ ﻧَﺎ ﹺﺯ ﹰﻻ َﻋ ﹶﻠ ْﻴ ِﻪ ِﻣ ﹾﺜ ﹶﻞ ﻣُ ﹶ‬ ‫ﺕ َﻭ ﹸﻃﻴُﻮ ﹺﺭ ﺍﻟﺴﱠﻤَﺎ ِﺀ‪َ 13 .‬ﻭﺻَﺎ َﺭ ﹺﺇﹶﻟ ْﻴ ِﻪ‬ ‫ﺵ ﻭَﺍﻟﺰﱠﺣﱠﺎﻓﹶﺎ ِ‬ ‫ﺽ ﻭَﺍﹾﻟ ُﻮﺣُﻮ ﹺ‬ ‫ﺍ َﻷ ْﺭﺽﹺ‪َ 12 .‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻴﻬَﺎ ﹸﻛ ﱡﻞ َﺩﻭَﺍﺏﱢ ﺍ َﻷ ْﺭ ﹺ‬ ‫ﻂ َﺷ ْﻴﺌﹰﺎ َﺩﹺﻧﺴًﺎ ﹶﺃ ْﻭ‬ ‫ﺱ‪ » :‬ﹶﻛﻼﱠ ﻳَﺎ َﺭﺏﱡ‪َ ،‬ﻷﻧﱢﻰ ﹶﻟ ْﻢ ﺁ ﹸﻛ ﹾﻞ ﹶﻗ ﱡ‬ ‫ﺢ َﻭ ﹸﻛﻞﹾ‪ 14 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺻَﻮْﺕٌ‪ » :‬ﹸﻗ ْﻢ ﻳَﺎ ُﺑ ﹾﻄ ُﺮﺱُ‪ ،‬ﺍ ﹾﺫَﺑ ْ‬ ‫‪98‬‬

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‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫ﺙ‬ ‫ﻼ ِ‬ ‫ﺴﻪُ ﹶﺃْﻧﺖَ‪َ 16 «.‬ﻭﻛﹶﺎ ﹶﻥ َﻫﺬﹶﺍ ﻋَﻠﹶﻰ ﹶﺛ ﹶ‬ ‫ﺠﺴًﺎ‪ 15 «.‬ﹶﻓﺼَﺎ َﺭ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﺃْﻳﻀًﺎ ﺻَﻮْﺕٌ ﺛﹶﺎﹺﻧَﻴﺔﹰ‪» :‬ﻣَﺎ ﹶﻃﻬﱠ َﺮﻩُ ﺍﷲُ‪ ،‬ﹶﻻ ﺗُ َﺪﻧﱢ ْ‬ ‫َﻧ ﹺ‬ ‫ﻣَﺮﱠﺍﺕٍ‪ ،‬ﹸﺛﻢﱠ ﺍ ْﺭَﺗ ﹶﻔ َﻊ ﺍ ِﻹﻧَﺎ ُﺀ ﹶﺃْﻳﻀًﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎ ِﺀ‪.‬‬ ‫ع‪ :9‬ﻴﺴﺎﻓﺭﻭﻥ ﺇﻟﻰ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﺒﻴﻥ ﻴﺎﻓﺎ ﻭﻗﻴﺼﺭﻴﺔ ﺤﻭﺍﻟﻰ ‪ 30‬ﻤﻴﻼﹰ‪ ،‬ﻓﺘﺤﺘﺎﺝ ﺇﻟﻰ ﺴﻔﺭ‬ ‫ﺤﻭﺍﻟﻰ ‪ 12‬ﺴﺎﻋﺔ‪.‬‬ ‫ﺍﻟﺴﻁﺢ‪ :‬ﻤﻜﺎﻥ ﻫﺎﺩﺉ ﻤﻨﻔﺭﺩ ﻋﻥ ﻀﻭﻀﺎﺀ ﺍﻟﺒﻴﺕ ﻴﻨﺎﺴﺏ ﺍﻟﺼﻼﺓ ﻓﻰ ﻫﺩﻭﺀ‪.‬‬ ‫ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺴﺔ‪ :‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺼﻠﻭﻥ ﻓﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﺍﻟﺘﺎﺴﻌﺔ ﻭﺯﺍﺩ ﺍﻷﺘﻘﻴﺎﺀ ﻤﻨﻬﻡ‬ ‫ﺍﻟﺼﻼﺓ ﺃﻴﻀﺎ ﻓﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺴﺔ ﻭﻫﻰ ﺍﻟﺜﺎﻨﻴﺔ ﻋﺸﺭ ﻅﻬﺭًﺍ ﺒﺎﻟﺘﻭﻗﻴﺕ ﺍﻟﺤﺎﻟﻰ‪.‬‬ ‫ﺍﺴﺘﻐﺭﻕ ﺍﻟﺴﻔﺭ ﺒﺎﻗﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺫﻯ ﻅﻬﺭ ﻓﻴﻪ ﺍﻟﻤﻼﻙ ﻭﻁﻭﺍل ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻨﻰ ﺤﺘﻰ ﺍﻟﻅﻬﺭ‪ ،‬ﻭﻓﻰ‬ ‫ﻫﺫﺍ ﺍﻟﻴﻭﻡ ﻜﺎﻥ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻴﺼﻠﻰ ﻋﻠﻰ ﺴﻁﺢ ﺒﻴﺕ ﺴﻤﻌﺎﻥ ﺍﻟﺩﺒﺎﻍ ﻓﻰ ﻴﺎﻓﺎ ﻨﺤﻭ ﺍﻟﺴﺎﻋﺔ‬ ‫ﺍﻟﺜﺎﻨﻴﺔ ﻋﺸﺭ ﻅﻬﺭًﺍ ﻜﻌﺎﺩﺓ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :10‬ﻭﻗﻌﺕ ﻋﻠﻴﻪ‪ :‬ﺍﷲ ﺠﻌﻠﻪ ﻴﻨﺎﻡ ﻭﻴﻐﻴﺏ ﻋﻥ ﻭﻋﻴﻪ‪.‬‬ ‫ﻜﺎﻥ ﺒﻁﺭﺱ ﺼﺎﺌﻤﺎ‪ ،‬ﻓﺒﻌﺩ ﺍﻟﺼﻼﺓ ﺠﺎﻉ ﻭﻁﻠﺏ ﺍﻟﻁﻌﺎﻡ ﻭﻓﻴﻤﺎ ﻫﻡ ﻴﻌﺩﻭﻨﻪ ﻟﻪ ﻏﺎﺏ ﻋﻥ‬ ‫ﻭﻋﻴﻪ‪ ،‬ﻓﺎﻟﺼﻼﺓ ﺘﺴﺎﻋﺩ ﻋﻠﻰ ﺍﺴﺘﻌﻼﻥ ﺍﻟﻤﺸﻴﺌﺔ ﺍﻹﻟﻬﻴﺔ‪.‬‬ ‫ع‪ :13-11‬ﺍﻟﺴﻤﺎﺀ ﻤﻔﺘﻭﺤﺔ‪ :‬ﺃﻯ ﻤﺸﻘﻭﻗﺔ ﻭﺘﻨﺯل ﻤﻨﻬﺎ ﺍﻟﻤﻼﺀﺓ‪.‬‬ ‫ﻤﻼﺀﺓ ﻋﻅﻴﻤﺔ‪ :‬ﻤﻼﺀﺓ ﻀﺨﻤﺔ ﺠﺩًﺍ ﻤﺩﻻﺓ ﻭﻤﺭﺒﻭﻁﺔ ﻤﻥ ﺃﻁﺭﺍﻓﻬﺎ ﺍﻷﺭﺒﻌﺔ ﻓﺘﻜﻭﻥ ﺒﺸﻜل ﺇﻨﺎﺀ‬ ‫ﻀﺨﻡ‪.‬‬ ‫ﻜل ﺩﻭﺍﺏ ﺍﻷﺭﺽ‪ :‬ﺘﺸﻤل ﺠﻤﻴﻊ ﺃﻨﻭﺍﻉ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﺍﻟﺘﻰ ﺨﻠﻘﻬﺎ ﺍﷲ‪.‬‬ ‫ﺼﻭﺕ‪ :‬ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﺃﻯ ﻤﻥ ﺍﷲ‪.‬‬ ‫ﺭﺃﻯ ﺒﻁﺭﺱ ﻤﻼﺀﺓ ﻨﺎﺯﻟﺔ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻭﻫﺫﺍ ﻴﺭﻤﺯ ﺃﻨﻬﺎ ﺇﻋﻼﻥ ﺴﻤﺎﻭﻯ‪ ،‬ﻭﻗﺩ ﺍﺴﺘﻐل ﺍﷲ‬ ‫ﺠﻭﻋﻪ ﻟﻴﻌﻠﻥ ﻟﻪ ﻤﻥ ﺨﻼل ﺍﻟﻁﻌﺎﻡ ﻓﻜﺭﺓ ﻫﺎﻤﺔ ﻭﻫﻰ ﺃﻥ ﺍﷲ ﻴﺸﺘﺎﻕ ﻟﺨﻼﺹ ﻜل ﺍﻷﻤﻡ ﻭﻟﻴﺱ‬ ‫ﺍﻟﻴﻬﻭﺩ ﻓﻘﻁ‪ ،‬ﻜﻤﺎ ﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ‪ ،‬ﻭﻜﺎﻥ ﺒﺎﻟﻤﻼﺀﺓ ﻜل ﺃﻨﻭﺍﻉ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‬

‫‪99‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺘﻌﺘﺒﺭ ﺒﻌﻀﻬﺎ ﻨﺠﺴﹰﺎ )ﻻ‪ ،7-2 :11‬ﺘﺙ ‪ .(20-3 :14‬ﻭﺴﻤﻊ ﺼﻭﺘﺎ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻴﺄﻤﺭﻩ ﺒﺎﻷﻜل‬ ‫ﻤﻨﻬﺎ‪.‬‬ ‫ع‪ :14‬ﻜﻼ ﻴﺎﺭﺏ‪ :‬ﻟﻴﺱ ﻫﺫﺍ ﺍﻋﺘﺭﺍﻀﺎ ﻋﻠﻰ ﺍﷲ ﺒل ﺘﻌﺠﺒﺎ‪ ،‬ﻷﻨﻪ ﻴﺨﺎﻟﻑ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ‬ ‫ﺍﻟﺘﻰ ﺘﻘﺴﻡ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﺇﻟﻰ ﻁﺎﻫﺭﺓ ﻭﻏﻴﺭ ﻁﺎﻫﺭﺓ ﻭﺘﺄﻤﺭ ﺒﻌﺩﻡ ﺃﻜل ﺍﻷﺨﻴﺭﺓ‪.‬‬ ‫ﺩﻨﺴ ﹰﺎ ﺃﻭ ﻨﺠﺴﺎ‪ :‬ﺒﺤﺴﺏ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺭﻤﺯﺍ ﻟﻼﺒﺘﻌﺎﺩ ﻋﻥ ﺍﻟﻨﺠﺎﺴﺔ‪ ،‬ﺃﻤﺎ ﻓﻰ‬ ‫ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﻓﻜل ﺸﺊ ﻁﺎﻫﺭ ﻟﻠﻁﺎﻫﺭﻴﻥ )ﺘﻰ‪.(15 :1‬‬ ‫ﺘﻌﺠﺏ ﺒﻁﺭﺱ – ﻜﻴﻬﻭﺩﻯ – ﻤﻥ ﺍﻷﻤﺭ ﺍﻹﻟﻬﻰ ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﻻ ﻴﺄﻜﻠﻭﻥ ﺍﻷﻁﻌﻤﺔ ﺍﻟﻤﺤﺭﻤﺔ‪.‬‬ ‫ع‪ :15‬ﺼﻭﺕ ﺜﺎﻨﻴﺔ‪ :‬ﻓﻰ ﺍﻟﻤﺭﺓ ﺍﻷﻭﻟﻰ ﻗﺎل ﻟﻪ ﻗﻡ ﺇﺫﺒﺢ ﻭﻜﹸل‪ ،‬ﻭﻓﻰ ﺍﻟﻤﺭﺓ ﺍﻟﺜﺎﻨﻴﺔ ﺘﺄﻜﻴﺩ ﺃﻥ‬ ‫ﻜل ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﻁﺎﻫﺭﺓ ﻷﻨﻬﺎ ﺨﻠﻴﻘﺔ ﺍﷲ ﻭﺒﺎﻷﺤﺭﻯ ﻜل ﺍﻟﺒﺸﺭ ﻷﻨﻬﻡ ﺼﻭﺭﺘﻪ‪ ،‬ﻭﻤﻥ ﻴﺅﻤﻥ ﻴﺘﻁﻬﺭ‬ ‫ﺒﺩﻡ ﺍﻟﻤﺴﻴﺢ ﺴﻭﺍﺀ ﻴﻬﻭﺩﻯ ﺃﻭ ﺃﻤﻤﻰ‪.‬‬ ‫ﻼ ﻨﺠﺴﺎ‪ ،‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺃﻨﻪ ﻟﻡ ﻴﻌﺩ‬ ‫ﺃﻋﻠﻤﻪ ﺍﻟﺼﻭﺕ ﺃﻥ ﺍﷲ ﻗﺩ ﻁﻬﺭ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﻭﻟﻡ ﻴﻌﺩ ﻫﻨﺎﻙ ﺃﻜ ﹰ‬ ‫ﺍﻷﻤﻡ ﻨﺠﺴﻴﻥ ﻷﻥ ﺩﻡ ﺍﻟﻤﺴﻴﺢ ﻜﻔﻴل ﺒﺘﻁﻬﻴﺭ ﻤﻥ ﻴﺅﻤﻥ ﺒﻪ ﻭﻴﺴﻠﻙ ﻁﺭﻴﻕ ﺍﻟﺨﻼﺹ‪.‬‬ ‫ع‪ :16‬ﺜﻼﺙ ﻤﺭﺍﺕ‪ :‬ﻋﻠﻰ ﻤﺜﺎل ﺍﻟﺜﺎﻟﻭﺙ ﺍﻟﻘﺩﻭﺱ ﻟﺘﺄﻜﻴﺩ ﻓﻜﺭﺓ ﻗﺒﻭل ﺍﻷﻤﻡ‪ .‬ﺘﻜﺭﺭ ﺍﻟﺼﻭﺕ‬ ‫ﺜﻼﺙ ﻤﺭﺍﺕ ﺜﻡ ﺍﺭﺘﻔﻊ ﺍﻟﻜل ﺇﻟﻰ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺘﻰ ﻨﺯل ﻤﻨﻬﺎ‪ ،‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ﺍﻟﺭﺅﻴﺎ ﺤﻘﻴﻘﻴﺔ ﻹﺒﻼﻍ‬ ‫ﺭﺴﺎﻟﺔ ﻭﻟﻴﺴﺕ ﻤﺠﺭﺩ ﻤﻨﻅﺭ ﻴﺘﺒﺩﺩ‪.‬‬ ‫ﻻ ﻟﻬﺎ‪ ،‬ﺇﺫ ﺃﻥ ﻓﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ ﻟﻡ ﻴﻌﺩ ﻤﺤﺠﻭﺒﺎ‬ ‫ﻭﻫﺫﺍ ﺍﻷﻤﺭ ﺍﻹﻟﻬﻰ ﻟﻴﺱ ﺇﻟﻐﺎ ًﺀ ﻟﻠﺸﺭﻴﻌﺔ ﺒل ﺇﻜﻤﺎ ﹰ‬ ‫ﻋﻥ ﺍﻷﻤﻡ ﺤﺘﻰ ﻴﺩﻋﻭﻥ ﻨﺠﺴﻴﻥ ﻜﻤﺎ ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﻅﻨﻭﻥ‪.‬‬

‫‪ ‬ﻟﻘﺩ ﻁﻬﺭﻨﺎ ﺍﻟﻤﺴﻴﺢ ﻜﺄﻤﻡ ﻭﻓﺘﺢ ﻟﻨﺎ ﺒﺎﺏ ﺍﻟﺨﻼﺹ ﺍﻟﺫﻯ ﻴﺠﺏ ﺃﻥ ﻨﻌﻴﺸﻪ ﻭﻨﺘﻤﺘﻊ ﺒﻪ ﺒﻜل‬ ‫ﻤﺸﺎﻋﺭﻨﺎ‪.‬‬

‫ﻟﻴﻜﻥ ﻟﻙ ﺍﻟﻘﻠﺏ ﺍﻟﻤﻔﺘﻭﺡ ﺒﺎﻟﺤﺏ ﻟﻜل ﺃﺤﺩ ﻭﺍﺜﻘﹰﺎ ﺃﻥ ﺍﷲ ﻴﻁﻠﺏ ﺨﻼﺹ ﺍﻟﻜل‪ ،‬ﺒل ﻤﻥ ﻴﻅﻬﺭﻭﻥ‬

‫ﺒﻌﻴﺩﻴﻥ ﻭﺃﺸﺭﺍﺭًﺍ ﻗﺩ ﻴﺅﻤﻨﻭﻥ ﻭﻴﻘﺒﻠﻭﻥ ﺇﻟﻰ ﺍﷲ ﻭﻴﺴﺒﻘﻭﻙ ﺇﻟﻰ ﺍﻟﻤﻠﻜﻭﺕ‪.‬‬

‫‪100‬‬

‫‪http://coptic-treasures.com‬‬

‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫)‪ (3‬حضور الرجال )ع ‪:(23-17‬‬ ‫ﺴﻪِ‪ :‬ﻣَﺎﺫﹶﺍ َﻋﺴَﻰ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ ﺍﻟﺮﱡﺅْﻳَﺎ ﺍﻟﱠﺘِﻰ َﺭﺁﻫَﺎ؟ ﺇﹺﺫﹶﺍ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﻟﱠﺬِﻳ َﻦ‬ ‫ﺱ ﻳَﺮْﺗَﺎﺏُ ﻓِﻰ َﻧ ﹾﻔ ِ‬ ‫‪َ 17‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺖ ِﺳ ْﻤﻌَﺎﻥﹶ‪ ،‬ﻭ ﹶﻗ ْﺪ َ َﻭ ﹶﻗﻔﹸﻮﺍ َﻋﻠﹶﻰ ﺍﹾﻟﺒَﺎﺏﹺ‪َ 18 ،‬ﻭﻧَﺎ َﺩﻭْﺍ‬ ‫ﺃﹸ ْﺭ ِﺳﻠﹸﻮﺍ ِﻣ ْﻦ ِﻗَﺒ ﹺﻞ ﻛﹶﺮْﻧﹺﻴﻠِﻴُﻮﺱُ‪ ،‬ﻭﻛﹶﺎﻧُﻮﺍ ﹶﻗ ْﺪ َﺳﹶﺄﻟﹸﻮﺍ َﻋ ْﻦ َﺑ ْﻴ ِ‬ ‫ﺱ ﻣَُﺘ ﹶﻔﻜﱢ ٌﺮ ﻓِﻰ ﺍﻟﺮﱡ ْﺅﻳَﺎ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ‬ ‫ﺱ ﻧَﺎﺯﹺﻝﹲ ﻫُﻨَﺎﻙَ؟ ‪َ 19‬ﻭَﺑ ْﻴَﻨﻤَﺎ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺨﹺﺒﺮُﻭ ﹶﻥ‪َ :‬ﻫ ﹾﻞ ِﺳ ْﻤﻌَﺎ ﹸﻥ ﺍﹾﻟﻤُ ﹶﻠﻘﱠﺐُ ﺑُ ﹾﻄﺮُ َ‬ ‫ﺴَﺘ ْ‬ ‫َﻳ ْ‬ ‫ﺍﻟﺮﱡﻭﺡُ‪ُ » :‬ﻫ َﻮﺫﹶﺍ ﹶﺛ ﹶ‬ ‫ﺐ َﻣ َﻌﻬُ ْﻢ ﹶﻏ ْﻴ َﺮ ﻣُﺮْﺗَﺎﺏﹴ ﻓِﻰ َﺷ ْﻰﺀٍ‪َ ،‬ﻷﻧﱢﻰ‬ ‫ﻼﹶﺛﺔﹸ ﹺﺭﺟَﺎ ﹴﻝ َﻳ ﹾﻄ ﹸﻠﺒُﻮَﻧﻚَ‪20 .‬ﹶﻟ ِﻜﻦْ‪ ،‬ﹸﻗ ْﻢ ﻭَﺍْﻧ ﹺﺰ ﹾﻝ ﻭَﺍ ﹾﺫ َﻫ ْ‬ ‫ﺱ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱢﺟَﺎﻝﹺ ﺍﻟﱠﺬِﻳ َﻦ ﺃﹸ ْﺭ ِﺳﻠﹸﻮﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ ِﻣ ْﻦ ِﻗَﺒ ﹺﻞ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱُ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﻫَﺎ ﺃﹶﻧَﺎ‬ ‫ﹶﺃﻧَﺎ ﹶﻗ ْﺪ ﹶﺃ ْﺭ َﺳ ﹾﻠُﺘ ُﻬﻢْ‪ 21 «.‬ﹶﻓَﻨ َﺰ ﹶﻝ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻼ ﺑَﺎﺭ‪‬ﺍ‬ ‫ﺱ ﻗﹶﺎِﺋ َﺪ ِﻣﹶﺌﺔٍ‪َ ،‬ﺭﺟُ ﹰ‬ ‫ﻀ ْﺮُﺗ ْﻢ ﻷَﺟْﻠِﻪِ؟« ‪ 22‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ‪» :‬ﹺﺇﻥﱠ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮ َ‬ ‫ﺍﻟﱠﺬِﻯ َﺗ ﹾﻄﻠﹸﺒُﻮَﻧﻪُ‪ .‬ﻣَﺎ ﻫُ َﻮ ﺍﻟﺴﱠَﺒﺐُ ﺍﻟﱠﺬِﻯ َﺣ َ‬ ‫ﻒ ﺍﷲِ‪َ ،‬ﻭ َﻣ ْ‬ ‫َﻭﺧَﺎِﺋ َ‬ ‫ﺴ َﻤ َﻊ‬ ‫ﻚ ﹺﺇﻟﹶﻰ َﺑ ْﻴِﺘﻪِ‪َ ،‬ﻭَﻳ ْ‬ ‫ﺴَﺘ ْﺪ ِﻋَﻴ َ‬ ‫ﺱ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﻼ ٍﻙ ﻣُ ﹶﻘﺪﱠ ﹴ‬ ‫ﺸﻬُﻮﺩًﺍ ﹶﻟﻪُ ِﻣ ْﻦ ﹸﻛﻞﱢ ﺃﹸﻣﱠ ِﺔ ﺍﻟﹾﻴَﻬُﻮﺩِ‪ ،‬ﺃﹸﻭﺣِﻰ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹺﺑ َﻤ ﹶ‬ ‫ﺱ ﻣَﻌَﻬُﻢْ‪ ،‬ﻭَﺃﹸﻧَﺎﺱٌ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ‬ ‫ﺝ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻼﻣًﺎ‪ 23 «.‬ﹶﻓ َﺪﻋَﺎ ُﻫ ْﻢ ﹺﺇﻟﹶﻰ ﺩَﺍ ِﺧ ﹴﻞ َﻭﹶﺃﺿَﺎ ﹶﻓ ُﻬﻢْ‪ .‬ﹸﺛﻢﱠ ﻓِﻰ ﺍﻟﹾﻐَﺪِ‪َ ،‬ﺧ َﺮ َ‬ ‫ﻚ ﹶﻛ ﹶ‬ ‫ِﻣ ْﻨ َ‬ ‫ﺍﻟﱠﺬِﻳﻦَ ِﻣ ْﻦ ﻳَﺎﻓﹶﺎ ﺭَﺍﻓﹶﻘﹸﻮﻩُ‪.‬‬ ‫ع‪ :18-17‬ﻴﺭﺘﺎﺏ ﻓﻰ ﻨﻔﺴﻪ‪ :‬ﻤﺘﺤﻴﺭًﺍ‪ ،‬ﻤﺎ ﺍﻟﻤﻘﺼﻭﺩ ﻤﻥ ﺍﻟﺭﺅﻴﺎ؟‬ ‫ﺒﻴﻨﻤﺎ ﻜﺎﻥ ﺒﻁﺭﺱ ﻴﻔﻜﺭ ﻓﻰ ﻤﻌﻨﻰ ﺍﻟﺭﺅﻴﺎ‪ ،‬ﻫل ﻗﺼﺩ ﺍﷲ ﺃﻥ ﻜل ﺍﻷﻁﻌﻤﺔ ﻤﺒﺎﺭﻜﺔ ﻭﻤﺤﻠﻠﺔ ﺃﻡ‬ ‫ﻫﻨﺎﻙ ﻤﻌﻨﻰ ﺁﺨﺭ‪ ،‬ﺇﺫﺍ ﺒﺭﺴل ﻜﺭﻨﻴﻠﻴﻭﺱ ﻴﺼﻠﻭﻥ ﺇﻟﻰ ﺍﻟﺒﻴﺕ ﺍﻟﻨﺎﺯل ﻓﻴﻪ ﺒﻁﺭﺱ ﻭﻴﺴﺄﻟﻭﻥ ﻋﻨﻪ‪.‬‬ ‫ع‪ :20-19‬ﺜﻼﺜﺔ ﺭﺠﺎل‪ :‬ﻫﺫﻩ ﻋﻼﻤﺔ ﺃﻋﻁﺎﻫﺎ ﺍﻟﺭﻭﺡ ﻟﺒﻁﺭﺱ ﺍﻟﺫﻯ ﻻ ﻴﻌﺭﻑ ﻤﻥ ﻋﻨﺩ‬ ‫ﺍﻟﺒﺎﺏ ﻟﻴﻁﻤﺌﻥ ﺃﻥ ﺍﷲ ﺃﺭﺴﻠﻬﻡ ﻭﻴﺭﻴﺩﻩ ﺍﻟﺫﻫﺎﺏ ﻤﻌﻬﻡ‪.‬‬ ‫ﻏﻴﺭ ﻤﺘﺨﻭﻑ‪ :‬ﻷﺠل ﺃﻨﻬﻡ ﺃﻤﻤﻴﻭﻥ‪.‬‬ ‫ﻓﻴﻤﺎ ﻜﺎﻥ ﺒﻁﺭﺱ ﻴﻔﻜﺭ ﻓﻰ ﺍﻟﺭﺅﻴﺎ‪ ،‬ﻨﺒﻬﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﻭﺼﻭل ﺍﻟﺭﺠﺎل ﺍﻟﺫﻴﻥ ﻴﻁﻠﺒﻭﻨﻪ‬ ‫ﻭﺃﻤﺭﻩ ﺃﻥ ﻴﺫﻫﺏ ﻤﻌﻬﻡ ﻤﻁﻤﺌﻨﺎﹰ‪.‬‬ ‫ع‪ :21‬ﻨﺯل‪ :‬ﻤﻥ ﺍﻟﺴﻁﺢ ﺇﻟﻰ ﺒﺎﺏ ﺍﻟﺒﻴﺕ‪.‬‬ ‫ﻤﻥ ﻗﺒل ﻜﺭﻨﻴﻠﻴﻭﺱ‪ :‬ﻫﺫﺍ ﻫﻭ ﻜﻼﻡ ﻟﻭﻗﺎ ﻷﻥ ﺒﻁﺭﺱ ﻻ ﻴﻌﺭﻑ ﺍﻟﺭﺠﺎل‪.‬‬ ‫ﻤﺎ ﻫﻭ ﺍﻟﺴﺒﺏ‪ :‬ﻟﻡ ﻴﻌﻠﻨﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻥ ﺍﻟﺴﺒﺏ ﻟﻴﻬﺘﻡ ﺒﻨﻔﺴﻪ ﺃﻥ ﻴﺴﺄل ﺍﻟﺭﺠﺎل ﻭﻴﺸﺭﺤﻭﺍ‬ ‫ﻟﻪ‪ ،‬ﻓﺘﺘﻭﻁﺩ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻟﻭﺩ ﺒﻴﻨﻬﻡ‪.‬‬ ‫‪101‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺃﻁﺎﻉ ﺒﻁﺭﺱ ﻭﻗﺩﻡ ﻨﻔﺴﻪ ﻟﻠﺭﺠﺎل ﻭﺴﺄﻟﻬﻡ ﻋﻥ ﺴﺒﺏ ﺤﻀﻭﺭﻫﻡ‪.‬‬ ‫ع‪ :22‬ﻗﺎﺌﺩ ﻤﺌﺔ‪ :‬ﻤﻥ ﻗﺎﺩﺓ ﺍﻟﺠﻴﺵ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺍﻟﻤﻨﺘﺸﺭﻭﻥ ﻓﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻷﻨﻬﻡ ﻴﺤﺘﻠﻭﻨﻬﺎ‪.‬‬ ‫ﻤﻼﻙ ﻤﻘﺩﺱ‪ :‬ﺘﻤﻴﺯًﺍ ﻟﻪ ﻋﻥ ﺍﻟﻤﻼﺌﻜﺔ ﺍﻟﺴﺎﻗﻁﻴﻥ ﺃﻯ ﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬ ‫ﺹ ﺍﻟﺭﺠﺎل ﻟﺒﻁﺭﺱ ﻋﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﻤﻌﺭﻭﻑ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ ﺒﺒﺭﻩ‪ ،‬ﻭﺃﻥ ﻤﻼﻜﺎ ﻅﻬﺭ ﻟﻪ‬ ‫ﻗ ﱠ‬ ‫ﻟﻴﺴﺘﺩﻋﻰ ﺒﻁﺭﺱ‪ ،‬ﻟﻴﻅﻬﺭﻭﺍ ﺴﺒﺏ ﻋﺩﻡ ﺤﻀﻭﺭﻩ ﺇﻟﻰ ﺒﻁﺭﺱ ﻓﻬﺫﻩ ﻫﻰ ﺃﻭﺍﻤﺭ ﺍﻟﻤﻼﻙ ﺃﻥ ﻴﺫﻫﺏ‬ ‫ﺒﻁﺭﺱ ﺇﻟﻴﻪ‪ ،‬ﻭﻫﺫﺍ ﻜﻤﺎ ﺴﻨﻔﻬﻡ ﻓﻴﻤﺎ ﺒﻌﺩ ﻟﻴﺒﺩﺃ ﺘﺒﺸﻴﺭ ﺍﻷﻤﻡ‪.‬‬ ‫ع‪ :23‬ﺍﺴﺘﻀﺎﻓﻬﻡ ﺒﻁﺭﺱ ﺇﻟﻰ ﺍﻟﻐﺩ ﻟﻴﺒﺩﺃﻭﺍ ﺭﺤﻠﺔ ﺍﻟﻌﻭﺩﺓ ﺒﻌﺩ ﺃﻥ ﻴﺴﺘﺭﻴﺤﻭﺍ ﻫﺫﺍ ﺍﻟﻴﻭﻡ‪،‬‬ ‫ﻭﺍﺼﻁﺤﺏ ﺒﻁﺭﺱ ﻤﻌﻬﻡ ﺒﻌﺽ ﺍﻟﺭﺠﺎل ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻴﺎﻓﺎ ﻟﻴﻜﻭﻨﻭﺍ ﺸﻬﻭﺩًﺍ ﻋﻠﻰ ﻤﺎ ﺴﻴﺤﺩﺙ ﻭﻫﻭ‬ ‫ﻗﺒﻭل ﺍﻷﻤﻡ‪.‬‬

‫‪ ‬ﻴﻨﺒﻐﻰ ﺃﻥ ﻴﻁﻴﻊ ﺍﻟﺨﺎﺩﻡ ﺍﷲ ﻭﻻ ﻴﻁﻠﺏ ﻤﺎ ﻟﻨﻔﺴﻪ ﻤﻬﻤﺎ ﻜﺎﻥ ﺍﻟﻜﻼﻡ ﺍﻹﻟﻬﻰ ﻏﺭﻴﺒﹰﺎ ﻋﻥ ﺫﻫﻨﻪ ﺃﻭ‬ ‫ﺍﻟﻭﺼﺎﻴﺎ ﺼﻌﺒﺔ‪ ،‬ﻓﺎﷲ ﺴﻴﻌﻁﻰ ﻤﻌﻭﻨﺔ ﻟﺘﻨﻔﻴﺫﻫﺎ ﻭﺴﻴﺸﺭﺡ ﻟﻪ ﻓﻴﻤﺎ ﺒﻌﺩ ﻗﻭﺓ ﻭﺒﺭﻜﺔ ﺍﻟﻭﺼﺎﻴﺎ‬ ‫ﺍﻹﻟﻬﻴﺔ‪.‬‬

‫ﻻ ﺘﻬﻤل ﺇﺭﺸﺎﺩﺍﺕ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ ﺤﺘﻰ ﻟﻭ ﻜﺎﻨﺕ ﻀﺩ ﺭﻏﺒﺎﺘﻙ‪ ،‬ﻭﺜﻕ ﺃﻨﻙ ﺴﺘﻨﺎل ﺒﺭﻜﺎﺕ‬

‫ﺍﻟﻁﺎﻋﺔ ﺍﻟﻭﻓﻴﺭﺓ‪.‬‬

‫)‪ (4‬الوصول لقيصرية )ع ‪:(33-24‬‬ ‫ﺻ ِﺪﻗﹶﺎ َﺀﻩُ‬ ‫ﺴﺒَﺎ َﺀﻩُ َﻭﹶﺃ ْ‬ ‫ﺼ ﹺﺮﻳﱠﺔﹶ‪َ .‬ﻭﹶﺃﻣﱠﺎ ﻛﹶﺮْﻧﹺﻴﻠِﻴُﻮﺱُ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﻳ ْﻨَﺘ ِﻈ ُﺮ ُﻫﻢْ‪َ ،‬ﻭ ﹶﻗ ْﺪ َﺩﻋَﺎ ﹶﺃْﻧ ِ‬ ‫‪َ 24‬ﻭﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ َﺩ َﺧﻠﹸﻮﺍ ﹶﻗ ْﻴ َ‬ ‫ﺱ‬ ‫ﺠ َﺪ ﻭَﺍ ِﻗﻌًﺎ ﻋَﻠﹶﻰ ﹶﻗ َﺪ َﻣ ْﻴ ِﻪ‪ 26 .‬ﹶﻓﹶﺄﻗﹶﺎ َﻣﻪُ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺍ َﻷ ﹾﻗ َﺮﹺﺑﲔَ‪25 .‬ﻭَﻟﹶﻤﱠﺎ َﺩ َﺧ ﹶﻞ ُﺑ ﹾﻄ ُﺮﺱُ‪ ،‬ﺍﺳَْﺘﻘﹾَﺒ ﹶﻠﻪُ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱُ‪َ ،‬ﻭ َﺳ َ‬ ‫ﻗﹶﺎِﺋﻼﹰ‪» :‬ﻗﹸﻢْ‪ ،‬ﹶﺃﻧَﺎ ﺃﹶﻳْﻀًﺎ ﺇﹺﻧْﺴَﺎﻥﹲ‪27 «.‬ﹸﺛﻢﱠ َﺩ َﺧ ﹶﻞ َﻭﻫُ َﻮ َﻳَﺘ ﹶﻜﻠﱠﻢُ َﻣ َﻌﻪُ‪َ ،‬ﻭ َﻭ َﺟ َﺪ ﹶﻛِﺜﲑﹺﻳ َﻦ ﻣُﺠَْﺘ ِﻤ ِﻌﲔَ‪ 28 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ُﻬ ْﻢ‪:‬‬ ‫»ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﹶﻛ ْﻴ َ‬ ‫ﺼ َﻖ ﹺﺑﹶﺄ َﺣ ٍﺪ ﺃﹶﺟْﻨَﺒﹺﻰﱟ‪ ،‬ﹶﺃ ْﻭ َﻳ ﹾﺄِﺗ َﻰ ﹺﺇﹶﻟ ْﻴﻪِ‪َ .‬ﻭﹶﺃﻣﱠﺎ ﹶﺃﻧَﺎ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ‬ ‫ﻒ ﻫُ َﻮ ﻣُﺤَﺮﱠﻡٌ َﻋﻠﹶﻰ َﺭﺟُ ﹴﻞ َﻳﻬُﻮ ِﺩﻯﱟ ﹶﺃ ﹾﻥ َﻳ ﹾﻠَﺘ ِ‬ ‫ﻀ ٍﺔ ﹺﺇ ِﺫ‬ ‫ﻚ ﹺﺟ ﹾﺌﺖُ ِﻣ ْﻦ ﺩُﻭ ِﻥ ُﻣﻨَﺎ ﹶﻗ َ‬ ‫ﺲ‪ 29 .‬ﹶﻓ ِﻠ ﹶﺬِﻟ َ‬ ‫ﺠ ٌ‬ ‫ﺲ ﹶﺃ ْﻭ َﻧ ﹺ‬ ‫ﷲ ﹶﺃ ﹾﻥ ﹶﻻ ﹶﺃﻗﹸﻮ ﹶﻝ َﻋ ْﻦ ﹺﺇْﻧﺴَﺎ ٍﻥ ﻣَﺎ ﹺﺇﻧﱠﻪُ َﺩﹺﻧ ٌ‬ ‫ﹶﺃﺭَﺍﻧﹺﻰ ﺍ ُ‬ ‫ﺐ ﺍ ْﺳَﺘ ْﺪ َﻋ ْﻴُﺘﻤُﻮﻧﹺﻰ؟« ‪ 30‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱُ‪ُ » :‬ﻣ ْﻨ ﹸﺬ ﹶﺃ ْﺭَﺑ َﻌ ِﺔ ﹶﺃﻳﱠﺎ ﹴﻡ ﹺﺇﻟﹶﻰ‬ ‫ﺨﹺﺒﺮُﻛﹸﻢْ‪َ :‬ﻷﻯﱢ َﺳَﺒ ﹴ‬ ‫ﺍ ْﺳَﺘ ْﺪ َﻋ ْﻴُﺘﻤُﻮﻧﹺﻰ‪ .‬ﹶﻓﹶﺄ ْﺳَﺘ ْ‬ ‫َﻫ ِﺬ ِﻩ ﺍﻟﺴﱠﺎ َﻋﺔِ‪ ،‬ﹸﻛ ْﻨ ُ‬ ‫ﻒ ﹶﺃﻣَﺎﻣِﻰ‬ ‫ﺻﻠﱢﻰ ﻓِﻰ َﺑ ْﻴﺘِﻰ‪َ ،‬ﻭﹺﺇﺫﹶﺍ ﺭَﺟُﻞﹲ ﹶﻗ ْﺪ َﻭ ﹶﻗ َ‬ ‫ﺖ ﹸﺃ َ‬ ‫ﺖ ﺻَﺎﺋِﻤًﺎ‪َ .‬ﻭﻓِﻰ ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﺍﻟﺘﱠﺎ ِﺳ َﻌﺔِ‪ ،‬ﹸﻛ ْﻨ ُ‬ ‫‪102‬‬

‫‪http://coptic-treasures.com‬‬

‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫ﷲ‪ 32 .‬ﹶﻓﹶﺄ ْﺭ ِﺳ ﹾﻞ ﹺﺇﻟﹶﻰ‬ ‫ﻚ ﹶﺃﻣَﺎ َﻡ ﺍ ِ‬ ‫ﺻ َﺪﻗﹶﺎﺗُ َ‬ ‫ﺖ ﺻَﻼﹶﺗُﻚَ‪َ ،‬ﻭﺫﹸ ِﻛ َﺮﺕْ َ‬ ‫ﺱ ﹶﻻ ِﻣﻊﹴ‪َ 31 ،‬ﻭﻗﹶﺎ ﹶﻝ‪" :‬ﻳَﺎ ﹶﻛ ْﺮﻧﹺﻴ ِﻠﻴُﻮﺱُ‪ ،‬ﺳُ ِﻤ َﻌ ْ‬ ‫ﹺﺑ ِﻠﺒَﺎ ﹴ‬ ‫ﺤﺮﹺ‪ .‬ﹶﻓﻬُـ َﻮ‬ ‫ﺖ ِﺳ ْﻤﻌَﺎﻥﹶ‪َ ،‬ﺭﺟُـ ﹴﻞ ﺩَﺑﱠﺎﻍﹴ‪ِ ،‬ﻋ ْﻨ َﺪ ﺍﹾﻟَﺒ ْ‬ ‫ﺐ ﺑُ ﹾﻄﺮُﺱَ‪ .‬ﹺﺇﻧﱠﻪُ ﻧَﺎﺯﹺﻝﹲ ﻓِﻰ َﺑ ْﻴ ِ‬ ‫ﻉ ِﺳ ْﻤﻌَﺎ ﹶﻥ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫ﻳَﺎﻓﹶﺎ‪ ،‬ﻭَﺍ ْﺳَﺘ ْﺪ ﹺ‬ ‫ﺤﻦُ َﺟﻤِﻴﻌًﺎ‬ ‫ﺴﻨًﺎ ﹺﺇ ﹾﺫ ﹺﺟ ﹾﺌﺖَ‪ .‬ﻭَﺍﻵﻥﹶ‪َ ،‬ﻧ ْ‬ ‫ﺖ َﺣ َ‬ ‫ﺖ ﹶﻓ َﻌ ﹾﻠ َ‬ ‫ﻚ ﺣَﺎﻻﹰ‪َ .‬ﻭﹶﺃْﻧ َ‬ ‫ﻚ‪ 33 ".‬ﹶﻓﹶﺄﺭْ َﺳﻠﹾﺖُ ﹺﺇﹶﻟ ْﻴ َ‬ ‫َﻣﺘَﻰ ﺟَﺎ َﺀ ﻳُ ﹶﻜﻠﱢﻤُـ َ‬ ‫ﺴ َﻤ َﻊ َﺟﻤِﻴ َﻊ ﻣَﺎ ﹶﺃ َﻣ َﺮ َﻙ ﹺﺑ ِﻪ ﺍﷲُ‪«.‬‬ ‫ﺿﺮُﻭ ﹶﻥ ﹶﺃﻣَﺎ َﻡ ﺍﷲِ‪ِ ،‬ﻟَﻨ ْ‬ ‫ﺣَﺎ ِ‬ ‫ع‪ :24‬ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ ﻟﺘﺤﺭﻜﻬﻡ ﻤﻥ ﻴﺎﻓﺎ‪ ،‬ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﻭﻜﺎﻥ‬ ‫ﻜﺭﻨﻴﻠﻴﻭﺱ ﻴﺸﻌﺭ ﺒﻤﺴﺌﻭﻟﻴﺔ ﺘﺠﺎﻩ ﺃﻫﻠﻪ ﻭﺃﺼﺩﻗﺎﺌﻪ‪ ،‬ﻟﺫﺍ ﺍﺴﺘﺩﻋﺎﻫﻡ ﻟﻴﺴﻤﻌﻭﺍ ﺒﺸﺎﺭﺓ ﺍﻟﺨﻼﺹ‪ .‬ﻭﻫﻜﺫﺍ‬ ‫ﻓﺈﻥ ﺍﻟﺒﺎﺭ ﻴﻜﻭﻥ ﺴﺒﺏ ﺒﺭﻜﻪ ﻟﻤﻥ ﺤﻭﻟﻪ ﻜﻤﺎ ﺃﻥ ﺍﻟﺸﺭﻴﺭ ﻴﻜﻭﻥ ﺴﺒﺏ ﺃﺫﻯ ﻟﻤﻌﺎﺸﺭﻴﻪ‪.‬‬ ‫ع‪ :27-25‬ﻋﻨﺩﻤﺎ ﻭﺼل ﺒﻁﺭﺱ‪ ،‬ﺴﺠﺩ ﻟﻪ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﺤﺘﺭﺍﻤًﺎ‪ ،‬ﺃﻤﺎ ﺒﻁﺭﺱ ﻓﻘﺩ ﺨﺸﻰ‬ ‫ﺃﻥ ﻴﻜﻭﻥ ﺃﺼل ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﻭﺜﻨﻰ ﻗﺩ ﺠﻌﻠﻪ ﻴﻅﻥ ﺒﻁﺭﺱ ﺇﻟﻬًﺎ ﻤﺘﺠﺴﺩًﺍ‪ ،‬ﻓﻘﺎل ﻟﻪ ﻗﻡ‪ ،‬ﻭﻭﻀﺢ ﻟﻪ‬ ‫ﺃﻨﻪ ﻤﺠﺭﺩ ﺇﻨﺴﺎﻥ‪ ،‬ﻭﺃﺨﺫ ﻴﺘﻜﻠﻡ ﻤﻌﻪ ﺤﺘﻰ ﺩﺨل ﺍﻻﺜﻨﺎﻥ ﺇﻟﻰ ﻤﻜﺎﻥ ﺍﻷﺨﻭﺓ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‪.‬‬ ‫ع‪ :29-28‬ﻤﺤﺭﻡ‪ :‬ﻜﺎﻨﺕ ﺘﻌﺎﻟﻴﻡ ﺸﻴﻭﺥ ﺍﻟﻴﻬﻭﺩ ﺘﻨﺹ ﻋﻠﻰ ﻋﺩﻡ ﻤﺨﺎﻟﻁﺔ ﺍﻷﻤﻤﻴﻴﻥ‪ ،‬ﻤﻊ‬ ‫ﺃﻥ ﺍﻟﺸﺭﻴﻌﺔ ﻟﻡ ﺘﻌﻠﻡ ﺒﻬﺫﺍ ﻭﻗﺼﺩﺕ ﻓﻘﻁ ﻋﺩﻡ ﺍﻹﺸﺘﺭﺍﻙ ﻓﻰ ﺸﺭﻭﺭﻫﻡ ﺃﻭ ﺍﻟﺘﺯﺍﻭﺝ ﻤﻨﻬﻡ‪.‬‬ ‫ﺃﺭﺍﻨﻰ ﺍﷲ‪ :‬ﻤﻥ ﺨﻼل ﻤﻨﻅﺭ ﺍﻟﻤﻼﺀﺓ ﺍﻟﻨﺎﺯﻟﺔ ﻤﻥ ﺍﻟﺴﻤﺎﺀ‪.‬‬ ‫ﺩﻭﻥ ﻤﻨﺎﻗﻀﺔ‪ :‬ﺩﻭﻥ ﺠﺩﺍل ﺃﻭ ﺭﻓﺽ‪.‬‬ ‫ﺍﺴﺘﺨﺒﺭﻜﻡ‪ :‬ﺭﻏﻡ ﺃﻨﻪ ﺴﻤﻊ ﺒﻌﺽ ﺍﻟﻤﻌﻠﻭﻤﺎﺕ ﻤﻥ ﻤﻨﺩﻭﺒﻰ ﻜﺭﻨﻴﻠﻴﻭﺱ‪ ،‬ﻟﻜﻨﻪ ﺃﺭﺍﺩ ﺃﻥ ﻴﺴﻤﻊ‬ ‫ﻼ ﻟﻤﺎ ﺭﺁﻩ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻓﻴﻘﺘﻨﻊ‬ ‫ﻤﻥ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻨﻔﺴﻪ ﻟﻌل ﺒﻌﺽ ﺍﻟﺘﻔﺎﺼﻴل ﺘﻅﻬﺭ‪ ،‬ﻭﻴﻜﻭﻥ ﺠﻭﺍﺒﻪ ﻤﻜﻤ ﹰ‬ ‫ﺍﻟﺤﺎﻀﺭﻭﻥ ﻭﻴﺅﻤﻨﻭﻥ‪.‬‬ ‫ﺃﻋﻠﻤﻬﻡ ﺒﻁﺭﺱ‪ ،‬ﺒﺩﻭﻥ ﺸﺭﺡ ﺘﻔﺎﺼﻴل ﺍﻟﺭﺅﻴﺎ‪ ،‬ﺒﺄﻨﻪ ﺭﻏﻡ ﺘﺤﺫﻴﺭ ﻋﻠﻤﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﺃﻥ ﻴﺨﺎﻟﻁ‬ ‫ﺍﻟﻴﻬﻭﺩﻯ ﺍﻷﻤﻡ‪ ،‬ﻓﺈﻥ ﺍﷲ ﻗﺩ ﺃﻤﺭﻩ ﺒﺎﻟﺤﻀﻭﺭ ﻭﺃﻗﻨﻌﻪ ﺒﻁﻬﺎﺭﺓ ﺍﻷﻤﻡ‪ ،‬ﻓﺠﺎﺀ ﺒﻜل ﺴﺭﻋﺔ ﺩﻭﻥ‬ ‫ﺍﻋﺘﺭﺍﺽ ﻭﺴﺄﻟﻬﻡ ﻋﻥ ﺴﺒﺏ ﺍﺴﺘﺩﻋﺎﺌﻬﻡ ﻟﻪ‪.‬‬ ‫ع‪ :32-30‬ﺃﺭﺒﻌﺔ ﺃﻴﺎﻡ‪ :‬ﺍﻟﻤﺴﺎﻓﺔ ﺒﻴﻥ ﻗﻴﺼﺭﻴﺔ ﻓﻴﻠﺒﺱ ﻭﻴﺎﻓﺎ ﺘﺴﺘﻐﺭﻕ ﺤﻭﺍﻟﻰ ﻴﻭﻡ ﻭﻨﺼﻑ‬ ‫ﺫﻫﺎﺒﺎ ﺜﻡ ﻴﻭﻡ ﻭﻨﺼﻑ ﺇﻴﺎﺒﺎﹰ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻤﺭ ﻋﻠﻰ ﺭﺅﻴﺎ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺤﻭﺍﻟﻰ ﺃﺭﺒﻌﺔ ﺃﻴﺎﻡ‪.‬‬ ‫‪103‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻫﺫﻩ ﺍﻟﺴﺎﻋﺔ‪ :‬ﻓﻰ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺘﺎﺴﻌﺔ ﺒﺎﻟﺘﻭﻗﻴﺕ ﺍﻟﻴﻬﻭﺩﻯ ﺃﻯ ﺍﻟﺜﺎﻟﺜﺔ ﺒﻌﺩ ﺍﻟﻅﻬﺭ‪.‬‬ ‫ﺼﺎﺌﻤﺎﹰ‪ :‬ﻫﺫﺍ ﻴﻅﻬﺭ ﺘﻘﻭﻯ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﺫﻯ ﻴﻘﺭﻥ ﺃﺼﻭﺍﻤﻪ ﺒﺎﻟﺼﻠﻭﺍﺕ‪ ،‬ﻜﺄﻨﻪ ﻴﻬﻭﺩﻯ ﻴﺴﻴﺭ‬ ‫ﺒﺎﻟﺸﺭﻴﻌﺔ ﻷﻨﻪ ﺘﺄﺜﺭ ﺒﻤﻭﺍﻁﻨﻴﻪ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺭﺠل‪ :‬ﻴﻘﺼﺩ ﺍﻟﻤﻼﻙ‪.‬‬ ‫ﻟﺒﺎﺱ ﻻﻤﻊ‪ :‬ﻜﺎﻥ ﻨﻭﺭﺍﻨﻴﺎ ﻭﻤﻨﻅﺭﻩ ﺒﻬﻰ‪.‬‬ ‫ﺴﻤﻌﺕ‪ ..‬ﺫﻜﺭﺕ‪ :‬ﺍﷲ ﻴﻬﺘﻡ ﺒﺼﻠﻭﺍﺕ ﻭﺼﺩﻗﺎﺕ ﺃﻭﻻﺩﻩ ﺍﻟﺒﺸﺭ‪ ،‬ﻭﺤﺘﻰ ﻟﻭ ﻜﺎﻨﻭﺍ ﻻ ﻴﻌﺭﻓﻭﻥ‬ ‫ﺍﻹﻴﻤﺎﻥ ﻴﺭﺸﺩﻫﻡ ﻤﻥ ﺃﺠل ﻤﺤﺒﺘﻬﻡ ﻟﻪ‪.‬‬ ‫ﻴﻜﻠﻤﻙ‪ :‬ﻴﺸﺭﺡ ﻟﻙ ﺍﻹﻴﻤﺎﻥ ﺍﻟﺼﺤﻴﺢ‪.‬‬ ‫ﻭﻀﺢ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻟﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﻤﺎ ﺤﺩﺙ ﻤﻥ ﺍﻟﻤﻼﻙ‪ ،‬ﺍﻟﺫﻯ ﺃﻋﻠﻤﻪ ﺒﻘﺒﻭل ﺍﷲ ﻟﺼﻠﻭﺍﺘﻪ‬ ‫ﻭﺼﺩﻗﺎﺘﻪ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺴﺘﺩﻋﻰ ﺒﻁﺭﺱ ﻤﻥ ﺒﻴﺕ ﺴﻤﻌﺎﻥ ﺍﻟﺩﺒﺎﻍ ﺒﻴﺎﻓﺎ ﻟﻴﻜﻠﻤﻪ‪.‬‬ ‫ع‪ :33‬ﺤﺎﻻﹰ‪ :‬ﺘﻅﻬﺭ ﻁﺎﻋﺔ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺍﻟﺴﺭﻴﻌﺔ ﷲ‪.‬‬ ‫ﻓﻌﻠﺕ ﺤﺴﻨﺎﹰ‪ :‬ﺸﻜﺭ ﻭﻤﺩﻴﺢ ﻭﺘﺭﺤﻴﺏ ﺒﺒﻁﺭﺱ‪.‬‬ ‫ﺃﻤﺎﻡ ﺍﷲ‪ :‬ﺘﺒﻴﻥ ﺨﻀﻭﻉ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﻤﻥ ﻤﻌﻪ ﻟﻜﻼﻡ ﺒﻁﺭﺱ ﺍﻟﺫﻯ ﻫﻭ ﺼﻭﺕ ﺍﷲ ﻟﻬﻡ‪.‬‬ ‫ﺃﺴﺭﻉ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﺍﺴﺘﺩﻋﻰ ﺒﻁﺭﺱ ﻭﺸﻜﺭﻩ ﻋﻠﻰ ﺴﺭﻋﺔ ﺤﻀﻭﺭﻩ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺒﺩﺃ‬ ‫ﺤﺩﻴﺜﻪ ﺍﻟﺫﻯ ﺃﺭﺴﻠﻪ ﺒﻪ ﺍﷲ‪.‬‬

‫‪ ‬ﺇﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻴﻤﻬﺩ ﻁﺭﻴﻕ ﺍﻟﺨﺎﺩﻡ ﻭﻴﻌﺩ ﻗﻠﺏ ﺍﻟﻤﺨﺩﻭﻡ‪ ،‬ﻓﻠﻴﺘﻨﺎ ﻨﻠﺠﺄ ﺇﻟﻴﻪ ﺒﺎﻟﺼﻼﺓ ﻓﻰ ﻜل‬

‫ﺨﺩﻤﺔ ﻴﻀﻌﻬﺎ ﺍﷲ ﺃﻤﺎﻤﻨﺎ‪ ،‬ﻭﺍﺜﻘﻴﻥ ﻤﻥ ﻗﻭﺘﻪ ﺍﻟﺘﻰ ﺘﻌﻤل ﻓﻴﻨﺎ ﻭﺘﻔﺘﺢ ﺍﻟﻘﻠﻭﺏ ﻟﻨﺎ ﻤﻬﻤﺎ ﻜﺎﻨﺕ‬

‫ﻤﻌﺎﻨﺩﺓ ﻭﺭﺍﻓﻀﺔ ﺃﻭ ﺒﻌﻴﺩﺓ‪.‬‬

‫)‪ (5‬كرازة بطرس )ع ‪:(43-34‬‬ ‫ﷲ ﹶﻻ َﻳ ﹾﻘَﺒﻞﹸ ﺍﻟﹾﻮُﺟُﻮﻩَ‪َ35 .‬ﺑ ﹾﻞ ﻓِﻰ ﹸﻛﻞﱢ ﹸﺃﻣﱠﺔٍ‪ ،‬ﺍﻟﱠﺬِﻯ‬ ‫ﺤﻖﱢ‪ ،‬ﹶﺃﻧَﺎ ﹶﺃ ﹺﺟﺪُ ﹶﺃﻥﱠ ﺍ َ‬ ‫ﺱ ﻓﹶﺎ ُﻩ َﻭﻗﹶﺎ ﹶﻝ‪» :‬ﺑﹺﺎﹾﻟ َ‬ ‫ﺢ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪ 34‬ﹶﻓ ﹶﻔَﺘ َ‬ ‫ﻉ‬ ‫ﻼ ﹺﻡ ﹺﺑَﻴﺴُﻮ َ‬ ‫َﻳﺘﱠﻘِﻴ ِﻪ َﻭَﻳﺼَْﻨﻊُ ﺍﹾﻟﹺﺒﺮﱠ‪ ،‬ﻣَﻘﹾﺒُﻮﻝﹲ ِﻋ ْﻨ َﺪﻩُ‪36 .‬ﺍﻟﹾ ﹶﻜ ِﻠ َﻤﺔﹸ ﺍﻟﱠﺘِﻰ ﹶﺃ ْﺭ َﺳ ﹶﻠﻬَﺎ ﹺﺇﻟﹶﻰ َﺑﻨﹺﻰ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪ ،‬ﻳَُﺒﺸﱢﺮُ ﺑﹺﺎﻟﺴﱠ ﹶ‬ ‫ﺠﻠِﻴ ﹺﻞ‬ ‫ﺢ‪ .‬ﻫَﺬﹶﺍ ﻫُ َﻮ َﺭﺏﱡ ﺍﹾﻟ ﹸﻜﻞﱢ‪37 .‬ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﺍ َﻷ ْﻣ َﺮ ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ ﻓِﻰ ﹸﻛﻞﱢ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠﺔِ‪ ،‬ﻣُﺒْﺘَﺪِﺋﹰﺎ ِﻣ َﻦ ﺍﹾﻟ َ‬ ‫ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺱ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﷲ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫ﺤﻪُ ﺍ ُ‬ ‫ﺴَ‬ ‫ﻒ َﻣ َ‬ ‫ﺻ َﺮﺓِ‪ ،‬ﹶﻛ ْﻴ َ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ِ‬ ‫َﺑ ْﻌ َﺪ ﺍﹾﻟ َﻤ ْﻌﻤُﻮ ِﺩﻳﱠ ِﺔ ﺍﻟﱠﺘِﻰ ﹶﻛ َﺮ َﺯ ﺑﹺﻬَﺎ ﻳُﻮ َﺣﻨﱠﺎ‪َ38 .‬ﻳﺴُﻮ ُ‬ ‫‪104‬‬

‫‪http://coptic-treasures.com‬‬

‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫ﺤﻦُ‬ ‫ﷲ ﻛﹶﺎ ﹶﻥ َﻣ َﻌﻪُ‪َ 39 .‬ﻭَﻧ ْ‬ ‫ﻂ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹺﺇْﺑﻠِﻴﺲُ‪َ ،‬ﻷﻥﱠ ﺍ َ‬ ‫ﺴﻠﱢ ِ‬ ‫ﺸﻔِﻰ َﺟﻤِﻴ َﻊ ﺍﻟﹾﻤَُﺘ َ‬ ‫ﺼَﻨﻊُ َﺧ ْﻴﺮًﺍ‪َ ،‬ﻭَﻳ ْ‬ ‫ﻭَﺍﹾﻟ ﹸﻘﻮﱠﺓِ‪ ،‬ﺍﻟﱠﺬِﻯ ﺟَﺎ ﹶﻝ َﻳ ْ‬ ‫ﺸـَﺒﺔٍ‪.‬‬ ‫ﲔ ﹺﺇﻳﱠﺎ ُﻩ ﻋَﻠﹶﻰ َﺧ َ‬ ‫ﺷُﻬُﻮﺩٌ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ ﹶﻓ َﻌ ﹶﻞ ﻓِﻰ ﻛﹸﻮ َﺭ ِﺓ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ َﻭﻓِﻰ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ‪ .‬ﺍﻟﱠﺬِﻯ ﹶﺃْﻳﻀًﺎ ﹶﻗَﺘﻠﹸﻮ ُﻩ ُﻣ َﻌﻠﱢ ِﻘـ َ‬ ‫ﺸﻬُﻮ ٍﺩ‬ ‫ﺠﻤِﻴ ﹺﻊ ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ ،‬ﺑ ﹾﻞ ِﻟ ُ‬ ‫ﺲ ِﻟ َ‬ ‫ﲑ ﻇﹶﺎ ِﻫﺮًﺍ‪41 ،‬ﹶﻟ ْﻴ َ‬ ‫ﺼَ‬ ‫ﷲ ﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺜﱠﺎِﻟﺚِ‪َ ،‬ﻭﹶﺃ ْﻋﻄﹶﻰ ﹶﺃ ﹾﻥ َﻳ ِ‬ ‫‪َ 40‬ﻫﺬﹶﺍ‪ ،‬ﹶﺃﻗﹶﺎ َﻣﻪُ ﺍ ُ‬ ‫ﺨَﺒﻬُﻢْ‪ .‬ﹶﻟﻨَﺎ َﻧ ْ‬ ‫ﺤﻦُ ﺍﻟﱠﺬِﻳﻦَ ﹶﺃ ﹶﻛ ﹾﻠﻨَﺎ َﻭ َﺷ ﹺﺮْﺑﻨَﺎ َﻣ َﻌﻪُ َﺑ ْﻌ َﺪ ِﻗﻴَﺎ َﻣِﺘ ِﻪ ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪َ 42 .‬ﻭﹶﺃ ْﻭﺻَﺎﻧَﺎ ﹶﺃ ﹾﻥ َﻧ ﹾﻜ ﹺﺮ َﺯ‬ ‫ﷲ ﻓﹶﺎﻧَْﺘ َ‬ ‫َﺳَﺒ َﻖ ﺍ ُ‬ ‫ﺸ َﻬﺪُ َﺟﻤِﻴ ُﻊ ﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪ ،‬ﹶﺃﻥﱠ‬ ‫ﻸ ْﺣﻴَﺎ ِﺀ ﻭَﺍ َﻷ ْﻣﻮَﺍﺕِ‪43 .‬ﹶﻟﻪُ َﻳ ْ‬ ‫ﷲ ﺩَﻳﱠﺎﻧًﺎ ِﻟ َ‬ ‫ﺸ َﻬ َﺪ ﹺﺑﹶﺄﻥﱠ ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍﹾﻟﻤُ َﻌﻴﱠﻦُ ِﻣ َﻦ ﺍ ِ‬ ‫ﻟِﻠﺸﱠ ْﻌﺐﹺ‪َ ،‬ﻭَﻧ ْ‬ ‫ﺨﻄﹶﺎﻳَﺎ‪«.‬‬ ‫ﹸﻛﻞﱠ َﻣ ْﻦ ﻳُ ْﺆ ِﻣﻦُ ﹺﺑﻪِ‪َ ،‬ﻳﻨَﺎ ﹸﻝ ﺑﹺﺎ ْﺳ ِﻤ ِﻪ ﹸﻏ ﹾﻔﺮَﺍ ﹶﻥ ﺍﹾﻟ َ‬ ‫ع‪ :34‬ﻓﺘﺢ ﺒﻁﺭﺱ ﻓﺎﻩ‪ :‬ﺘﻅﻬﺭ ﺃﻫﻤﻴﺔ ﺍﻟﻜﻼﻡ ﺍﻟﺫﻯ ﺒﺩﺃﻩ ﺒﻁﺭﺱ ﻭﻫﻭ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻷﻤﻡ‬ ‫ﻭﻗﺒﻭﻟﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺒﺎﻟﺤﻕ ﺃﻨﺎ ﺃﺠﺩ‪ :‬ﻤﻥ ﺨﻼل ﺇﻋﻼﻥ ﺍﻟﻤﻼﺀﺓ ﺍﻟﻨﺎﺯﻟﺔ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﻭﻅﻬﻭﺭ ﺍﻟﻤﻼﻙ ﻟﻜﺭﻨﻴﻠﻴﻭﺱ‪،‬‬ ‫ﻜل ﻫﺫﺍ ﻴﺅﻜﺩ ﻗﺒﻭل ﺍﷲ ﻟﻸﻤﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻻ ﻴﻘﺒل ﺍﻟﻭﺠﻭﻩ‪ :‬ﻻ ﻴﺘﺄﺜﺭ ﺒﻤﻨﻅﺭ ﺇﻨﺴﺎﻥ ﺃﻭ ﻤﺭﻜﺯﻩ‪ ،‬ﻓﻼ ﻴﺤﺎﺒﻰ ﺃﺤﺩﺍ ﻭﻟﻜﻥ ﻴﺭﺤﻡ ﻜل ﻤﻥ‬ ‫ﻴﻠﺘﺠﺊ ﺇﻟﻴﻪ ﺒﺈﻴﻤﺎﻥ‪.‬‬ ‫ﺒﺩﺃ ﺒﻁﺭﺱ ﻴﻜﺭﺯ ﻤﻌﻠﻨﹰﺎ ﺃﻥ ﺍﷲ ﻻ ﻴﺤﺎﺒﻰ ﺸﻌﺒﺎ ﺩﻭﻥ ﺁﺨﺭ‪.‬‬ ‫ع‪ :35‬ﻴﺘﻘﻴﻪ ﻭﻴﺼﻨﻊ ﺍﻟﺒﺭ‪ :‬ﺃﻯ ﻟﻪ ﻀﻤﻴﺭ ﺼﺎﻟﺢ ﻭﻴﻁﻴﻊ ﺼﻭﺕ ﺍﷲ ﻓﻰ ﻀﻤﻴﺭﻩ‪ ،‬ﻓﻴﺒﻌﺩ‬ ‫ﻻ ﺼﺎﻟﺤﺔ‪.‬‬ ‫ﻋﻥ ﺍﻟﺨﻁﻴﺔ ﻭﻴﻌﻤل ﺃﻋﻤﺎ ﹰ‬ ‫ﻤﻘﺒﻭل ﻋﻨﺩﻩ‪ :‬ﺍﷲ ﻴﺭﻀﻰ ﻋﻠﻰ ﻫﺫﺍ ﺍﻻﺴﺘﻌﺩﺍﺩ ﺍﻟﻁﻴﺏ ﻋﻨﺩﻩ‪ ،‬ﻓﻴﻌﻠﻥ ﻟﻪ ﺒﺸﺭﻯ ﺍﻟﺨﻼﺹ‬ ‫ﻟﻴﺅﻤﻥ ﻭﻴﺼﻴﺭ ﻋﻀﻭﹰﺍ ﻓﻰ ﻜﻨﻴﺴﺘﻪ ﺒﺩﻟﻴل ﺘﺒﺸﻴﺭ ﺒﻁﺭﺱ ﻟﻠﺴﺎﻤﻌﻴﻥ ﻭﺘﻌﻤﻴﺩﻫﻡ‪ .‬ﻭﺒﺎﻟﻁﺒﻊ ﻟﻴﺱ‬ ‫ﺍﻟﻤﻘﺼﻭﺩ ﺃﻨﻪ ﻤﻘﺒﻭل ﺩﻭﻥ ﺍﻻﻨﻀﻤﺎﻡ ﻟﻠﻜﻨﻴﺴﺔ‪ ،‬ﻷﻥ ﻫﺫﺍ ﻀﺩ ﻜل ﺘﻌﺎﻟﻴﻡ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﻭﻀﺩ ﺒﺎﻗﻰ‬ ‫ﻋﻅﺔ ﺒﻁﺭﺱ ﻫﺫﻩ‪ ،‬ﻭﻴﺴﻤﻰ ﻫﺫﺍ ﺍﻻﻋﺘﻘﺎﺩ ﺍﻟﺨﺎﻁﺊ ﺒﺒﺩﻋﺔ "ﻋﻤﻭﻤﻴﺔ ﺍﻟﺨﻼﺹ"‪ ،‬ﺃﻯ ﺃﻥ ﻜل ﺇﻨﺴﺎﻥ‬ ‫ﻴﺨﻠﺹ ﻭﻫﻭ ﻓﻰ ﺩﻴﻨﻪ ﻭﻤﺫﻫﺒﻪ‪ ،‬ﻭﻻ ﻴﺤﺘﺎﺝ ﺇﻟﻰ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺃﻭ ﺍﻻﻨﻀﻤﺎﻡ ﻟﻠﻜﻨﻴﺴﺔ ﻭﺃﺴﺭﺍﺭﻫﺎ‬ ‫ﻭﻭﺴﺎﺌﻁ ﺍﻟﻨﻌﻤﺔ‪.‬‬ ‫ﺃﻭﻀﺢ ﺒﻁﺭﺱ ﺃﻥ ﺍﺨﺘﻴﺎﺭ ﺍﷲ ﻟﻴﺱ ﻗﺎﺼﺭًﺍ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺒل ﻜل ﻤﻥ ﻴﻁﻠﺒﻪ ﻴﺠﺩﻩ‪.‬‬ ‫ع‪ :36‬ﺍﻟﻜﻠﻤﺔ‪ :‬ﺍﻹﻨﺠﻴل ﺍﻟﺫﻯ ﻴﺒﺸﺭ ﺒﻪ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫‪105‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺒﺎﻟﺴﻼﻡ‪ :‬ﻏﺎﻴﺔ ﺒﺸﺎﺭﺓ ﺍﻹﻨﺠﻴل ﻫﻰ ﺍﻟﻤﺼﺎﻟﺤﺔ ﺒﻴﻥ ﺍﻹﻨﺴﺎﻥ ﻭﺍﷲ‪ ،‬ﻭﺒﻴﻥ ﺍﻟﺭﻭﺡ ﻭﺍﻟﺠﺴﺩ‬ ‫ﻓﻴﻨﺎل ﺍﻟﺴﻼﻡ ﺍﻟﺩﺍﺨﻠﻰ‪.‬‬ ‫ﺒﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪ :‬ﺍﻟﺒﺸﺎﺭﺓ ﺒﺎﻹﻨﺠﻴل ﺃﺴﺎﺴﻬﺎ ﻫﻭ ﺩﻡ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻔﺎﺩﻯ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ ﺍﻟﺫﻯ ﻫﻭ‬ ‫ﺭﺃﺱ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﺭﺏ ﺍﻟﻜل‪ :‬ﺇﻋﻼﻥ ﻻﻫﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻓﻬﻭ ﺭﺏ ﺍﻟﺒﺸﺭﻴﺔ ﻜﻠﻬﺎ‪ ،‬ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﻭﻗﺩ ﺠﺎﺀ ﻟﺨﻼﺹ‬ ‫ﺍﻟﻜل‪.‬‬ ‫ع‪ :37‬ﺍﻷﻤﺭ‪ :‬ﻜﺭﺍﺯﺓ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺍﻟﺠﻠﻴل ﻭﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﺍﻟﺘﻰ ﻜﺭﺯ ﺒﻬﺎ ﻴﻭﺤﻨﺎ‪ :‬ﻜﺭﺍﺯﺓ ﺍﻟﻤﺴﻴﺢ ﺒﺩﺃﺕ ﺒﻌﺩ ﺍﻨﺘﻬﺎﺀ ﺍﻟﺘﻤﻬﻴﺩ ﻟﻬﺎ ﻭﻫﻭ ﻜﺭﺍﺯﺓ‬ ‫ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ ﻭﻤﻌﻤﻭﺩﻴﺘﻪ‪.‬‬ ‫ﻭﺠﻪ ﺒﻁﺭﺱ ﻨﻅﺭ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﺇﻟﻰ ﻜﺭﺍﺯﺓ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺘﻰ ﺒﺩﺃﻫﺎ ﺒﻌﺩ ﻤﻌﻤﻭﺩﻴﺘﻪ ﻤﻥ ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﻤﻌﻤﺩﺍﻥ‪.‬‬ ‫ع‪ :38‬ﻴﺴﻭﻉ ﺍﻟﺫﻯ ﻤﻥ ﺍﻟﻨﺎﺼﺭﺓ‪ :‬ﻴﻅﻬﺭ ﻨﺎﺴﻭﺘﻪ ﻭﻤﻭﻁﻨﻪ ﺍﻟﺫﻯ ﻋﺎﺵ ﻓﻴﻪ ﻤﻌﻅﻡ ﺤﻴﺎﺘﻪ‬ ‫ﻭﻫﻭ ﻤﺩﻴﻨﺔ ﺍﻟﻨﺎﺼﺭﺓ ﻓﻰ ﺍﻟﺠﻠﻴل‪.‬‬ ‫ﺍﷲ ﻜﺎﻥ ﻤﻌﻪ‪ :‬ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻼﻫﻭﺕ ﺍﻟﻌﺎﻤل ﻓﻴﻪ ﻟﺸﻔﺎﺀ ﺍﻟﻤﺭﻀﻰ ﻭﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ ﻭﻋﻤل‬ ‫ﻜل ﺍﻟﻤﻌﺠﺯﺍﺕ‪.‬‬ ‫ﺢ ﺒﺎﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻨﺩ ﻤﻌﻤﻭﺩﻴﺘﻪ ﻤﺴﻴﺤﺎ ﻭﻤﺨﻠﺼﺎ‬ ‫ﺴَ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﻴﺴﻭﻉ ﺍﻟﻨﺎﺼﺭﻯ ﺍﻟﺫﻯ ُﻤ ِ‬ ‫ﻟﻠﻌﺎﻟﻡ‪ ،‬ﻭﺃﻋﻁﺎﻩ ﺍﻟﺭﻭﺡ ﻜل ﻗﻭﺓ ﻓﺼﻨﻊ ﻜل ﺍﻟﺨﻴﺭ ﻭﺃﻨﻘﺫ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﺇﺒﻠﻴﺱ ﺍﻟﺫﻯ ﺘﺴﻠﻁ‬ ‫ﻋﻠﻴﻬﻡ ﺒﺄﻤﺭﺍﺽ ﻭﻤﺸﺎﻜل ﻤﺨﺘﻠﻔﺔ‪.‬‬ ‫ع‪ :39‬ﻴﻌﻠﻥ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺃﻨﻪ ﻭﺒﺎﻗﻰ ﺍﻟﺭﺴل ﺸﻬﻭﺩ ﻋﻠﻰ ﺘﻌﺎﻟﻴﻡ ﻭﻤﻌﺠﺯﺍﺕ ﺍﻟﻤﺴﻴﺢ ﻓﻰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻫﺫﺍ ﺍﻟﺫﻯ ﻗﺘﻠﻪ ﺍﻟﻴﻬﻭﺩ ﺼﻠﺒًﺎ ﺒﻴﺩ ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬ ‫ع‪ :41-40‬ﺍﷲ ﺃﻗﺎﻤﻪ‪ :‬ﻜﻤﺎ ﺃﻋﻠﻥ ﻨﺎﺴﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻓﻰ )ﻉ‪ ،(38‬ﻴﻌﻠﻥ ﻫﻨﺎ ﻻﻫﻭﺘﻪ ﻓﻰ ﺃﻥ‬ ‫ﺍﷲ ﺃﻗﺎﻤﻪ‪ ،‬ﺃﻯ ﺍﷲ ﺍﻟﻤﺘﺤﺩ ﺒﺎﻟﻨﺎﺴﻭﺕ ﻓﻰ ﺍﻟﻤﺴﻴﺢ ﺃﻗﺎﻤﻪ ﺃﻯ ﺃﻗﺎﻡ ﻨﻔﺴﻪ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ .‬ﻭﻗﺩ ﺫﻜﺭ ﻫﺫﺍ‬ ‫ﺍﻟﺘﻌﺒﻴﺭ ﺤﺘﻰ ﻻ ﻴﺴﻘﻁ ﺍﻟﻨﺎﺱ ﻓﻰ ﺜﻨﺎﺌﻴﺔ ﺍﻷﻟﻭﻫﻴﺔ ﻟﻭ ﺃﻋﻠﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻫﻭ ﺍﷲ‪ ،‬ﻓﻴﻅﻥ ﺍﻟﺒﻌﺽ ﺃﻨﻪ‬ ‫‪106‬‬

‫‪http://coptic-treasures.com‬‬

‫اش ُر‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح ال َع ِ‬ ‫ﺇﻟﻪ ﺁﺨﺭ ﻏﻴﺭ ﺇﻟﻪ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﺍﻟﻤﻌﺭﻭﻑ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﻴﺅﻜﺩ ﻫﻨﺎ ﺃﻨﻪ ﺇﻟﻪ ﻭﺍﺤﺩ ﻭﻫﻭ ﺍﻟﺫﻯ ﺃﻗﺎﻡ‬ ‫ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺃﻯ ﻻﻫﻭﺘﻪ ﺃﻗﺎﻡ ﻨﺎﺴﻭﺘﻪ ﺍﻟﻤﺘﺤﺩ ﺒﻪ‪.‬‬ ‫ﺒﻌﺩ ﻗﻴﺎﻤﺔ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺍﻷﻤﻭﺍﺕ ﻅﻬﺭ ﻋﻠﻨﺎ‪ ،‬ﻟﻴﺱ ﻟﻜل ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﺭﻓﻀﻭﻩ‪ ،‬ﺒل ﻟﻤﻥ ﺁﻤﻨﻭﺍ‬ ‫ﺒﻪ ﻭﺍﻨﺘﺨﺒﻬﻡ ﺘﻼﻤﻴﺫﹰﺍ‪ ،‬ﻭﺃﻜل ﻭﺸﺭﺏ ﻤﻌﻬﻡ ﻟﻴﺅﻜﺩ ﻗﻴﺎﻤﺘﻪ ﻟﻬﻡ‪.‬‬ ‫ع‪ :42‬ﺃﻭﺼﻰ ﺍﻟﻤﺴﻴﺢ ﺘﻼﻤﻴﺫﻩ ﻭﻤﻥ ﻅﻬﺭ ﻟﻬﻡ ﺒﻌﺩ ﻗﻴﺎﻤﺘﻪ ﺃﻥ ﻴﻜﺭﺯﻭﺍ ﺒﻤﺎ ﺭﺃﻭﻩ ﻟﻠﻌﺎﻟﻡ‬ ‫ﻜﻠﻪ‪ ،‬ﻟﻴﺅﻤﻨﻭﺍ ﻭﻴﺴﻠﻜﻭﺍ ﻓﻰ ﺤﻴﺎﺓ ﻨﻘﻴﺔ ﻭﻴﻌﻠﻨﻭﺍ ﺃﻨﻪ ﺴﻴﺄﺘﻰ ﻟﻴﺩﻴﻥ ﺍﻟﻌﺎﻟﻡ ﻓﻰ ﻨﻬﺎﻴﺔ ﺍﻷﻴﺎﻡ‪ ،‬ﻓﻴﻜﺎﻓﺊ‬ ‫ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻷﺒﺭﺍﺭ ﻭﻴﻌﺎﻗﺏ ﺍﻟﺭﺍﻓﻀﻴﻥ ﺍﻷﺸﺭﺍﺭ‪.‬‬ ‫ع‪ :43‬ﺸﻬﺩ ﺃﻨﺒﻴﺎﺀ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﺃﻥ ﻤﻥ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻴﻨﺎل ﻏﻔﺭﺍﻥ ﺨﻁﺎﻴﺎﻩ‪ ،‬ﻭﻫﺫﺍ ﺇﺜﺒﺎﺕ‬ ‫ﺁﺨﺭ ﻟﺒﺸﺎﺭﺓ ﺍﻹﻨﺠﻴل ﺒﺎﻹﻀﺎﻓﺔ ﻟﺸﻬﺎﺩﺓ ﺍﻟﺭﺴل ﺍﻟﺫﻴﻥ ﻋﺎﻴﻨﻭﺍ ﺍﻟﻘﻴﺎﻤﺔ‪.‬‬

‫‪ ‬ﻫﺫﻩ ﻫﻰ ﺭﺴﺎﻟﺔ ﺍﻟﺨﻼﺹ ﺍﻟﻤﻔﺭﺤﺔ ﺍﻟﺘﻰ ﻟﻨﺎ ﻓﻴﻬﺎ ﻨﺼﻴﺏ ﻭﻤﻴﺭﺍﺙ ﻤﻊ ﻜﺎﻓﺔ ﺍﻟﻘﺩﻴﺴﻴﻥ‪ ،‬ﻭﺍﻟﺘﻰ‬ ‫ﺘﻤﺜل ﺃﻋﺯ ﻤﺎ ﻨﻘﺘﻨﻴﻪ ﻓﻰ ﺭﺤﻠﺔ ﺤﻴﺎﺘﻨﺎ ﻋﻠﻰ ﺍﻷﺭﺽ‪ .‬ﻓﻠﻨﻜﻥ ﺤﺭﻴﺼﻴﻥ ﻋﻠﻴﻬﺎ ﺒﻜل ﺤﻭﺍﺴﻨﺎ‪،‬‬ ‫ﻤﺘﺄﻤﻠﻴﻥ ﻓﻰ ﻤﺤﺒﺔ ﺍﷲ ﻟﻨﺎ ﻭﺸﺎﻜﺭﻴﻨﻪ ﻋﻠﻰ ﻨﻌﻤﻪ ﻜل ﻴﻭﻡ‪ ،‬ﻓﻴﺩﻓﻌﻨﺎ ﻫﺫﺍ ﻟﻠﺘﻤﺘﻊ ﺒﺎﻟﻌﻼﻗﺔ ﻤﻌﻪ‬ ‫ﻭﺍﻟﻔﺭﺡ ﺒﺨﺩﻤﺘﻪ‪.‬‬

‫)‪ (6‬حلول الروح القدس والمعمودية )ع ‪:(48-44‬‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ‬ ‫ﺱ َﻋﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﺱ َﻳَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭﹺ‪َ ،‬ﺣﻞﱠ ﺍﻟﺮﱡﻭ ُ‬ ‫‪ 44‬ﹶﻓَﺒ ْﻴَﻨﻤَﺎ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺡ‬ ‫ﺨﺘَﺎﻥِ‪ ،‬ﹸﻛ ﱡﻞ َﻣ ْﻦ ﺟَﺎ َﺀ َﻣ َﻊ ُﺑ ﹾﻄ ُﺮﺱَ‪َ ،‬ﻷﻥﱠ َﻣ ْﻮ ِﻫَﺒ ﹶﺔ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺶ ﺍﹾﻟ ُﻤ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﺍﻟﱠﺬِﻳ َﻦ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍﹾﻟ ِ‬ ‫ﺍﹾﻟ ﹶﻜ ِﻠ َﻤﺔﹶ‪45 .‬ﻓﹶﺎْﻧ َﺪ َﻫ َ‬ ‫ﺴَﻨﺔٍ‪َ ،‬ﻭُﻳ َﻌﻈﱢﻤُﻮ ﹶﻥ ﺍﷲَ‪.‬‬ ‫ﺴ َﻤﻌُﻮَﻧ ُﻬ ْﻢ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑﹶﺄﹾﻟ ِ‬ ‫ﺖ َﻋﻠﹶﻰ ﺍﻷُ َﻣ ﹺﻢ ﹶﺃْﻳﻀًﺎ‪َ 46 ،‬ﻷﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺴ ﹶﻜَﺒ ْ‬ ‫ﺱ ﹶﻗ ِﺪ ﺍْﻧ َ‬ ‫ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﺏ ُﺑ ﹾﻄ ُﺮﺱُ‪»47 :‬ﹶﺃُﺗﺮَﻯ َﻳ ْ‬ ‫ﺣِﻴَﻨِﺌ ٍﺬ ﹶﺃﺟَﺎ َ‬ ‫ﺡ‬ ‫ﺴَﺘﻄِﻴ ُﻊ ﹶﺃ َﺣ ٌﺪ ﹶﺃ ﹾﻥ َﻳ ْﻤَﻨ َﻊ ﺍﻟﹾﻤَﺎﺀَ‪ ،‬ﺣَﺘﱠﻰ ﹶﻻ َﻳ ْﻌَﺘ ِﻤ َﺪ َﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻗﹺﺒﻠﹸﻮﺍ ﺍﻟﺮﱡﻭ َ‬ ‫ﺚ ﹶﺃﻳﱠﺎﻣًﺎ‪.‬‬ ‫ﺤﻦُ ﹶﺃْﻳﻀًﺎ؟« ‪َ 48‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ َﻳﻌَْﺘ ِﻤﺪُﻭﺍ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ‪ .‬ﺣِﻴَﻨِﺌﺬٍ‪َ ،‬ﺳﹶﺄﻟﹸﻮ ُﻩ ﹶﺃ ﹾﻥ َﻳ ْﻤﻜﹸ ﹶ‬ ‫ﺍﹾﻟ ﹸﻘ ُﺪﺱَ‪ ،‬ﹶﻛﻤَﺎ َﻧ ْ‬

‫ع‪ :44‬ﻓﻭﺠﺊ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺃﺜﻨﺎﺀ ﻋﻅﺘﻪ ﺒﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻟﺴﺎﻤﻌﻴﻥ‪ ،‬ﺇﻋﻼﻨﺎ‬

‫ﻟﻘﺒﻭﻟﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺤﺘﻰ ﻗﺒل ﺃﻥ ﻴﻌﺘﻤﺩﻭﺍ‪ ،‬ﻤﻊ ﺃﻥ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻫﻰ ﻤﺩﺨل ﺍﻟﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﺒﻌﺩﻫﺎ‬

‫‪107‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻴﺤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﻰ ﺴﺭ ﺍﻟﻤﻴﺭﻭﻥ‪ .‬ﺃﻤﺎ ﻫﻨﺎ ﻓﻘﺩ ﺤﺩﺙ ﺍﻟﻌﻜﺱ ﻹﻋﻼﻥ ﺤﻘﻴﻘﺔ ﺠﺩﻴﺩﺓ ﻋﻠﻰ ﺃﺫﻫﺎﻥ‬ ‫ﺍﻟﻴﻬﻭﺩ ﻭﻫﻰ ﻗﺒﻭل ﺍﻷﻤﻡ ﻤﺜﻠﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ع‪ :45‬ﻤﻭﻫﺒﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺍﻟﻤﻘﺼﻭﺩ ﻤﻭﻫﺒﺔ ﺍﻟﺘﻜﻠﻡ ﺒﺄﻟﺴﻨﺔ ﻜﻤﺎ ﻴﻅﻬﺭ ﻤﻥ ﺍﻟﻌﺩﺩ ﺍﻟﺘﺎﻟﻰ‪.‬‬ ‫ﺘﻌﺠﺏ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﺍﻟﺫﻴﻥ ﺠﺎﺀﻭﺍ ﻤﻊ ﺒﻁﺭﺱ ﻤﻥ ﻴﺎﻓﺎ‪ ،‬ﻤﻥ ﻗﺒﻭل ﺍﻷﻤﻡ ﻓﻰ‬ ‫ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ع‪ :47-46‬ﺭﺃﻯ ﺭﻓﻘﺎﺀ ﺒﻁﺭﺱ ﻭﺴﻤﻌﻭﺍ ﺍﻷﻤﻤﻴﻴﻥ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻓﻰ ﺒﻴﺕ ﻜﺭﻨﻴﻠﻴﻭﺱ‬ ‫ﻴﺘﻜﻠﻤﻭﻥ ﺒﺄﻟﺴﻨﺔ ﻭﻴﻤﺠﺩﻭﻥ ﺍﷲ ﻜﻤﺎ ﺤﺩﺙ ﻴﻭﻡ ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﻗﺩ ﻤﺭ ﻋﻠﻴﻪ ﻨﺤﻭ ﺜﻤﺎﻨﻰ‬ ‫ﺴﻨﻭﺍﺕ ﻭﺍﻹﻴﻤﺎﻥ ﻤﺤﺼﻭﺭ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﻘﺎل ﺒﻁﺭﺱ ﺃﻨﻪ ﻻ ﻴﻘﺩﺭ ﺃﺤﺩ ﺃﻥ ﻴﻤﻨﻊ ﻋﻤﺎﺩﻫﻡ ﺒﻌﺩ ﺤﻠﻭل‬ ‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻴﻬﻡ‪.‬‬ ‫ع‪ :48‬ﺃﻤﺭ ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل ﺃﻥ ﻴﻌﺘﻤﺩ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﺩﻭﻥ ﺨﺘﺎﻥ‪ ،‬ﻭﺍﺨﺘﻠﻁ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ‬ ‫ﺃﺼل ﻴﻬﻭﺩﻯ ﻤﻊ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﻓﻰ ﻋﻴﺸﺔ ﻭﺍﺤﺩﺓ ﻟﻤﺩﺓ ﺃﻴﺎﻡ‪ ،‬ﺒﻌﺩ ﺃﻥ ﺼﺎﺭﻭﺍ ﻭﺍﺤﺩﹰﺍ‬ ‫ﻓﻰ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫‪ ‬ﺇﻥ ﻜﻨﺕ ﻤﺭﺘﺒﻁﺎﹰ ﺒﺎﻟﻜﻨﻴﺴﺔ ﻤﻨﺫ ﻁﻔﻭﻟﺘﻙ‪ ،‬ﻓﻼ ﺘﺤﺘﻘﺭ ﻤﻥ ﻜﺎﻥ ﺒﻌﻴﺩًﺍ ﻋﻨﻬﺎ ﻭﺍﻨﻀﻡ ﺇﻟﻴﻬﺎ ﺃﺨﻴﺭﺍﹰ‪،‬‬ ‫ﻓﻘﺩ ﻴﻨﻤﻭ ﻓﻰ ﻤﺤﺒﺘﻪ ﻟﻠﻤﺴﻴﺢ ﻭﻴﺴﺒﻘﻙ ﻟﻠﻤﻠﻜﻭﺕ‪.‬‬

‫ﻻ ﺘﻔﺘﺨﺭ ﺒﺄﺼﻠﻙ ﺃﻭ ﻤﻌﻠﻭﻤﺎﺘﻙ ﺍﻟﺩﻴﻨﻴﺔ‪ ،‬ﺒل ﺍﺘﻀﻊ ﺘﺤﺕ ﺃﻗﺩﺍﻡ ﺍﻟﻜل ﻓﺘﺭﻯ ﺍﻟﻤﺴﻴﺢ ﻓﻴﻬﻡ ﻭﺘﺘﻌﻠﻡ‬

‫ﻤﻨﻬﻡ‪.‬‬

‫‪108‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫الحا ِدى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬ ‫ش َر‬ ‫الحا ِدى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬ ‫ﺑﻄﺮﺱ ﻳﺪﺍﻓﻊ ﻋﻦ ﻗﺒﻮﻝ ﺍﻷﻣﻢ‬ ‫‪‬‬

‫)‪ (1‬مجادلة حول قبول األمم )ع ‪:(18-1‬‬ ‫ﺻ ِﻌ َﺪ‬ ‫ﺴ ِﻤ َﻊ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﻭَﺍ ِﻹ ْﺧ َﻮﺓﹸ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﻓِﻰ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠﺔِ‪ ،‬ﹶﺃﻥﱠ ﺍﻷُ َﻣ َﻢ ﹶﺃْﻳﻀًﺎ ﹶﻗﹺﺒﻠﹸﻮﺍ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍﷲِ‪َ 2 .‬ﻭﹶﻟﻤﱠﺎ َ‬ ‫‪ 1‬ﹶﻓ َ‬ ‫ﺖ ﹺﺇﻟﹶﻰ ﹺﺭﺟَﺎ ﹴﻝ ﺫﹶﻭﹺﻯ ﻏﹸ ﹾﻠ ﹶﻔ ٍﺔ‬ ‫ﻚ َﺩ َﺧ ﹾﻠ َ‬ ‫ﲔ‪» :‬ﹺﺇﻧﱠ َ‬ ‫ﺨﺘَﺎﻥِ‪3 ،‬ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﺻ َﻤﻪُ ﺍﻟﱠﺬِﻳﻦَ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍﹾﻟ ِ‬ ‫ﺱ ﹺﺇﻟﹶﻰ ﺃﹸﻭ ُﺭ َﺷﻠِﻴﻢَ‪ ،‬ﺧَﺎ َ‬ ‫ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺻﻠﱢﻰ‪ ،‬ﹶﻓ َﺮﹶﺃﻳْﺖُ‬ ‫ﺖ ﻓِﻰ َﻣﺪِﻳَﻨ ِﺔ ﻳَﺎﻓﹶﺎ ﹸﺃ َ‬ ‫ﺸ َﺮﺡُ ﹶﻟ ُﻬ ْﻢ ﺑﹺﺎﻟﺘﱠﺘَﺎﺑُ ﹺﻊ ﻗﹶﺎِﺋﻼﹰ‪»5 :‬ﹶﺃﻧَﺎ ﹸﻛ ْﻨ ُ‬ ‫ﺱ َﻳ ْ‬ ‫ﺖ َﻣ َﻌﻬُﻢْ‪4 «.‬ﻓﹶﺎْﺑَﺘ َﺪﹶﺃ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫َﻭﹶﺃ ﹶﻛ ﹾﻠ َ‬

‫ﻼ َﺀ ٍﺓ َﻋﻈِﻴ َﻤﺔٍ‪ ،‬ﻣُ َﺪﻻﱠ ٍﺓ ﹺﺑﹶﺄ ْﺭَﺑ َﻌ ِﺔ ﺃﹶﻃﹾﺮَﺍﻑٍ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﻓﹶﺄﺗَﻰ ﹺﺇﹶﻟﻰﱠ‪ 6 .‬ﹶﻓَﺘ ﹶﻔﺮﱠﺳْﺖُ ﻓِﻴ ِﻪ‬ ‫ِﻓﻰ ﹶﻏ ْﻴَﺒ ٍﺔ ﺭُﺅْﻳَﺎ‪ :‬ﹺﺇﻧَﺎ ًﺀ ﻧَﺎ ﹺﺯ ﹰﻻ ِﻣ ﹾﺜ ﹶﻞ ﻣُ ﹶ‬ ‫ﻼ ﻟِﻰ‪ " :‬ﹸﻗ ْﻢ ﻳَﺎ‬ ‫ﺖ ﺻَﻮْﺗًﺎ ﻗﹶﺎِﺋ ﹰ‬ ‫ﺕ َﻭ ﹸﻃﻴُﻮ َﺭ ﺍﻟﺴﱠﻤَﺎﺀِ‪َ 7 .‬ﻭ َﺳ ِﻤ ْﻌ ُ‬ ‫ﺵ ﻭَﺍﻟﺰﱠﺣﱠﺎﻓﹶﺎ ِ‬ ‫ﺽ ﻭَﺍﹾﻟ ُﻮﺣُﻮ َ‬ ‫ُﻣَﺘﹶﺄﻣﱢﻼﹰ‪ ،‬ﹶﻓ َﺮﹶﺃﻳْﺖُ َﺩﻭَﺍﺏﱠ ﺍ َﻷ ْﺭ ﹺ‬

‫ﺠﺲٌ‪ 9 ".‬ﹶﻓﹶﺄﺟَﺎَﺑﻨﹺﻰ‬ ‫ﺲ ﹶﺃ ْﻭ َﻧ ﹺ‬ ‫ﻂ َﺩﹺﻧ ٌ‬ ‫ﺢ َﻭ ﹸﻛﻞﹾ‪ 8 ".‬ﹶﻓﻘﹸ ﹾﻠﺖُ‪ " :‬ﹶﻛﻼﱠ ﻳَﺎ َﺭﺏﱡ‪َ ،‬ﻷﻧﱠﻪُ ﹶﻟ ْﻢ َﻳ ْﺪ ُﺧ ﹾﻞ ﹶﻓﻤِﻰ ﹶﻗ ﱡ‬ ‫ُﺑ ﹾﻄ ُﺮﺱُ‪ ،‬ﺍ ﹾﺫَﺑ ْ‬

‫ﺸ ﹶﻞ‬ ‫ﺙ ﻣَﺮﱠﺍﺕٍ‪ ،‬ﹸﺛﻢﱠ ﺍْﻧﺘُ ِ‬ ‫ﻼ ِ‬ ‫ﺖ‪َ 10 ".‬ﻭﻛﹶﺎ ﹶﻥ َﻫﺬﹶﺍ َﻋﻠﹶﻰ ﹶﺛ ﹶ‬ ‫ﺴﻪُ ﹶﺃْﻧ َ‬ ‫ﷲ ﹶﻻ ﺗَُﻨﺠﱢ ْ‬ ‫ﺻَﻮْﺕٌ ﺛﹶﺎﹺﻧَﻴ ﹰﺔ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎﺀِ‪" :‬ﻣَﺎ ﹶﻃﻬﱠ َﺮﻩُ ﺍ ُ‬ ‫ﲔ‬ ‫ﺖ ﻓِﻴﻪِ‪ ،‬ﻣُﺮْ َﺳ ِﻠ َ‬ ‫ﺖ ﺍﻟﱠﺬِﻯ ﹸﻛ ْﻨ ُ‬ ‫ﺖ ِﻋ ْﻨ َﺪ ﺍﹾﻟَﺒ ْﻴ ِ‬ ‫ﻼﹶﺛﺔﹸ ﹺﺭﺟَﺎ ﹴﻝ ﹶﻗ ْﺪ َﻭ ﹶﻗﻔﹸﻮﺍ ِﻟ ﹾﻠ َﻮ ﹾﻗ ِ‬ ‫ﺠﻤِﻴ ُﻊ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﺃْﻳﻀًﺎ‪َ 11 .‬ﻭﹺﺇﺫﹶﺍ ﹶﺛ ﹶ‬ ‫ﺍﹾﻟ َ‬

‫ﺐ َﻣ َﻌﻬُﻢْ‪ ،‬ﹶﻏ ْﻴ َﺮ ﻣُﺮْﺗَﺎﺏﹴ ﻓِﻰ َﺷ ْﻰﺀٍ‪َ .‬ﻭ ﹶﺫ َﻫ َ‬ ‫ﺡ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﺫ َﻫ َ‬ ‫ﺼ ﹺﺮﻳﱠﺔﹶ‪ 12 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ ﺍﻟﺮﱡﻭ ُ‬ ‫ﹺﺇﹶﻟﻰﱠ ِﻣ ْﻦ ﹶﻗ ْﻴ َ‬ ‫ﺐ ﻣَﻌِﻰ ﹶﺃْﻳﻀًﺎ َﻫﺆُ ﹶﻻ ِﺀ‬

‫ﻼ ﹶﻟﻪُ‪" :‬ﹶﺃ ْﺭ ِﺳ ﹾﻞ‬ ‫ﻼ َﻙ ﻓِﻰ َﺑ ْﻴِﺘ ِﻪ ﻗﹶﺎِﺋﻤًﺎ‪َ ،‬ﻭﻗﹶﺎِﺋ ﹰ‬ ‫ﻒ َﺭﺃﹶﻯ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﺖ ﺍﻟﺮﱠﺟُﻞﹺ‪13 ،‬ﻓﹶﺄﹶﺧْﺒَﺮَﻧَﺎ ﹶﻛ ْﻴ َ‬ ‫ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﺍﻟﺴﱢﺘﱠﺔﹸ‪ .‬ﹶﻓ َﺪ َﺧ ﹾﻠﻨَﺎ َﺑ ْﻴ َ‬

‫ﺖ َﻭﻛﹸـ ﱡﻞ‬ ‫ﺨﻠﹸﺺُ ﹶﺃْﻧ َ‬ ‫ﻼﻣًﺎ ﹺﺑ ِﻪ َﺗ ْ‬ ‫ﻚ ﹶﻛ ﹶ‬ ‫ﺐ ُﺑ ﹾﻄ ُﺮﺱَ‪َ 14 ،‬ﻭﻫُ َﻮ ﻳُ ﹶﻜﻠﱢﻤُ َ‬ ‫ﻉ ِﺳ ْﻤﻌَﺎ ﹶﻥ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫ﹺﺇﻟﹶﻰ ﻳَﺎﻓﹶﺎ ﹺﺭﺟَﺎﻻﹰ‪ ،‬ﻭَﺍ ْﺳَﺘ ْﺪ ﹺ‬ ‫ﺱ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ﹶﻛﻤَﺎ َﻋ ﹶﻠ ْﻴﻨَﺎ ﹶﺃْﻳﻀًﺎ ﻓِﻰ ﺍﹾﻟَﺒﺪَﺍ َﺀﺓِ‪ 16 .‬ﹶﻓَﺘ ﹶﺬﻛﱠ ْﺮﺕُ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫َﺑ ْﻴِﺘﻚَ‪15 ".‬ﻓﹶﻠﹶﻤﱠﺎ ﺍْﺑَﺘ َﺪﹾﺃﺕُ ﹶﺃَﺗ ﹶﻜﻠﱠﻢُ‪َ ،‬ﺣﻞﱠ ﺍﻟﺮﱡﻭ ُ‬

‫ﷲ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُﺱﹺ‪ 17 ".‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺍ ُ‬ ‫ﺴُﺘ َﻌﻤﱠﺪُﻭ ﹶﻥ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫ﻒ ﻗﹶﺎﻝﹶ‪" :‬ﹺﺇﻥﱠ ﻳُﻮ َﺣﻨﱠﺎ َﻋﻤﱠ َﺪ ﹺﺑﻤَﺎﺀٍ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﹶﺃْﻧُﺘ ْﻢ ﹶﻓ َ‬ ‫ﻼ َﻡ ﺍﻟﺮﱠﺏﱢ ﹶﻛ ْﻴ َ‬ ‫ﹶﻛ ﹶ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ ،‬ﹶﻓ َﻤ ْﻦ ﹶﺃﻧَﺎ؟ ﺃﹶﻗﹶﺎﺩِﺭٌ ﹶﺃ ﹾﻥ ﹶﺃ ْﻣَﻨ َﻊ‬ ‫ﲔ ﺑﹺﺎﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬ ‫ﹶﻗ ْﺪ ﹶﺃ ْﻋﻄﹶﺎ ُﻫ ُﻢ ﺍﹾﻟ َﻤ ْﻮ ِﻫَﺒﺔﹶ‪ ،‬ﹶﻛﻤَﺎ ﹶﻟﻨَﺎ ﺃﹶﻳْﻀًﺎ ﺑﹺﺎﻟﺴﱠﻮﹺﻳﱠﺔِ‪ ،‬ﻣُﺆْ ِﻣﹺﻨ َ‬ ‫ﷲ ﺍﻷُ َﻣ َﻢ ﹶﺃْﻳﻀًﺎ ﺍﻟﺘﱠ ْﻮَﺑ ﹶﺔ‬ ‫ﻚ َﺳ ﹶﻜﺘُﻮﺍ‪ ،‬ﻭَﻛﹶﺎﻧُﻮﺍ ُﻳ َﻤﺠﱢﺪُﻭ ﹶﻥ ﺍ َ‬ ‫ﺍﷲَ؟« ‪18‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ ﹶﺫِﻟ َ‬ ‫ﷲ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﺇﹺﺫﹰﺍ ﺃﹶﻋْﻄﹶﻰ ﺍ ُ‬

‫ﺤﻴَﺎﺓِ!«‬ ‫ِﻟ ﹾﻠ َ‬

‫ع‪ :1‬ﻜﻠﻤﺔ ﺍﷲ‪ :‬ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺴﻤﻊ ﺒﺎﻗﻰ ﺍﻵﺒﺎﺀ ﺍﻟﺭﺴل ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻡ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻤﺎ ﺘﻡ ﻋﻠﻰ ﻴﺩ ﺒﻁﺭﺱ ﻓﻰ ﻗﺒﻭل‬ ‫ﺍﻷﻤﻡ‪ ،‬ﻭﻟﻡ ﻴﻜﻥ ﻫﺫﺍ ﻤﻥ ﺍﻟﺴﻬل ﻗﺒﻭﻟﻪ ﻋﻨﺩﻫﻡ‪.‬‬ ‫‪109‬‬

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‫ع‪ :3-2‬ﻤﻥ ﺃﻫل ﺍﻟﺨﺘﺎﻥ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﻤﺘﻨﺼﺭﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪.‬‬ ‫ﺫﻭﻯ ﻏﻠﻔﺔ‪ :‬ﻏﻴﺭ ﻤﺨﺘﻭﻨﻴﻥ ﺃﻯ ﺃﻤﻤﻴﻥ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﺼﻌﺩ ﺒﻁﺭﺱ ﻤﻥ ﻗﻴﺼﺭﻴﺔ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺍﻋﺘﺭﺽ ﻋﻠﻴﻪ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ ﺃﺼل‬ ‫ﻴﻬﻭﺩﻯ ﺍﻋﺘﺭﺍﻀﺎﹰ ﺸﺩﻴﺩﺍﹰ ﻷﺠل ﺍﺨﺘﻼﻁﻪ ﺒﺎﻷﻤﻡ‪ ،‬ﻓﻬﺫﺍ ﻀﺩ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ‪.‬‬ ‫ﺹ ﻋﻠﻴﻬﻡ ﻤﺎ ﺤﺩﺙ ﺒﺎﻟﺘﺴﻠﺴل ﻟﻴﺜﺒﺕ ﻟﻬﻡ ﺃﻥ ﺼﺎﺤﺏ ﺍﻟﻘﺭﺍﺭ ﻓﻰ ﺫﻟﻙ‬ ‫ع‪ :4‬ﺒﺩﺃ ﺒﻁﺭﺱ ﻴﻘ ّ‬ ‫ﺍﻟﻘﺒﻭل ﻜﺎﻥ ﺍﷲ ﻭﻟﻴﺱ ﻫﻭ‪.‬‬ ‫ع‪ :7-5‬ﺃﺨﺒﺭﻫﻡ ﺒﻁﺭﺱ ﺒﺭﺅﻴﺎﻩ ﻋﻠﻰ ﺍﻟﺴﻁﺢ ﻓﻰ ﻴﺎﻓﺎ‪ ،‬ﺤﻴﺙ ﺭﺃﻯ ﺍﻟﻤﻼﺀﺓ ﺍﻟﻨﺎﺯﻟﺔ ﻤﻥ‬ ‫ﺍﻟﺴﻤﺎﺀ ﻭﺘﺤﻭﻯ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‪ ،‬ﻭﺃﻤﺭﻩ ﺍﷲ ﺃﻥ ﻴﺄﻜل ﻤﻨﻬﺎ ﻷﻨﻬﺎ ﻜﻠﻬﺎ ﻁﺎﻫﺭﺓ ﻓﻬﻰ ﺨﻠﻴﻘﺔ ﺍﷲ‪.‬‬ ‫ع‪ :10-8‬ﺍﻋﺘﺭﺽ ﺒﻁﺭﺱ ﻷﻨﻪ ﻻ ﻴﺄﻜل ﺍﻟﻤﺤﺭﻤﺎﺕ ﻤﻥ ﺍﻟﺤﻴﻭﺍﻨﺎﺕ‪ ،‬ﻓﺄﻜﺩ ﻟﻪ ﺍﷲ‬ ‫ﻁﻬﺎﺭﺘﻬﺎ ﺜﻼﺙ ﻤﺭﺍﺕ‪ .‬ﻭﺒﻬﺫﺍ ﺘﻨﺘﻬﻰ ﺭﻤﻭﺯ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻟﺒﺩﺀ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ع‪ :11‬ﺭﺒﻁ ﺒﻁﺭﺱ ﺒﻴﻥ ﺍﻟﺭﺅﻴﺎ ﻭﺒﻴﻥ ﻭﺼﻭل ﻤﻨﺩﻭﺒﻰ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺒﻌﺩﻫﺎ ﻤﺒﺎﺸﺭﺓ‪.‬‬ ‫ع‪ :12‬ﺍﻟﺭﺠل‪ :‬ﻜﺭﻨﻴﻠﻴﻭﺱ‪.‬‬ ‫ﺃﻤﺭ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺒﻁﺭﺱ ﺒﺎﻟﺫﻫﺎﺏ ﻤﻌﻬﻡ ﺩﻭﻥ ﺃﻥ ﻴﺸﻙ ﻓﻰ ﻤﻌﻨﻰ ﺍﻟﺭﺅﻴﺎ ﺍﻟﻭﺍﻀﺢ‪ ،‬ﻭﺃﺨﺫ‬ ‫ﻤﻌﻪ ﺴﺘﺔ ﻤﻥ ﻤﺴﻴﺤﻰ ﻴﺎﻓﺎ ﻴﺸﻬﺩﻭﻥ ﺃﻤﺎﻤﻬﻡ ﺒﺼﺤﺔ ﻤﺎ ﺤﺩﺙ‪.‬‬ ‫ع‪ :14-13‬ﻜﺎﻥ ﺩﺨﻭﻟﻬﻡ ﺒﻴﺕ ﻜﺭﻨﻴﻠﻴﻭﺱ ﺘﺘﻤﻴﻤﺎ ﻷﻤﺭ ﺍﻟﻤﻼﻙ‪ ،‬ﺍﻟﺫﻯ ﻅﻬﺭ ﻟﻪ‪ ،‬ﻭﻟﻴﺱ‬ ‫ﻟﺭﺃﻴﻬﻡ ﺍﻟﺸﺨﺼﻰ‪ ،‬ﻭﺫﻟﻙ ﻤﻥ ﺃﺠل ﺘﺒﺸﻴﺭﻫﻡ ﺒﺭﺴﺎﻟﺔ ﺍﻟﺨﻼﺹ ﻜﺒﺎﺭﹰﺍ ﻭﺼﻐﺎﺭﺍﹰ‪.‬‬

‫‪110‬‬

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‫ش َر‬ ‫الحا ِدى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬ ‫ع‪ :16-15‬ﺍﻟﺒﺩﺍﺀﺓ‪ :‬ﻴﻭﻡ ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﺤﻴﺙ ﺒﺩﺃﺕ ﺍﻟﻜﻨﻴﺴﺔ ﺒﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ‬ ‫ﺍﻟﺘﻼﻤﻴﺫ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‪.‬‬ ‫ﻼ ﻋﻠﻰ ﻗﺒﻭل ﺍﻷﻤﻡ‪ ،‬ﻓﺘﺫﻜﺭ‬ ‫ﻜﺎﻥ ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻟﺴﺎﻤﻌﻴﻥ ﺃﺜﻨﺎﺀ ﺤﺩﻴﺙ ﺒﻁﺭﺱ ﺩﻟﻴ ﹰ‬ ‫ﺒﻁﺭﺱ ﻜﻼﻡ ﺍﻟﻤﺴﻴﺢ ﻋﻥ ﻤﻌﻤﻭﺩﻴﺔ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﺒﺎﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪.‬‬ ‫ع‪ :17‬ﺍﻟﻤﻭﻫﺒﻪ‪ :‬ﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻤﻭﺍﻫﺒﻪ‪.‬‬ ‫ﺃﻤﻨﻊ ﺍﷲ‪ :‬ﺃﻤﻨﻊ ﺃﻤﺭ ﺍﷲ ﺒﻘﺒﻭﻟﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﻭﺘﻌﻤﻴﺩﻫﻡ ﻭﻤﺨﺎﻟﻁﺘﻬﻡ‪.‬‬ ‫ﺇﻥ ﻜﺎﻥ ﻗﺭﺍﺭ ﺍﷲ ﻫﻜﺫﺍ‪ ،‬ﻓﻼ ﻴﻘﺩﺭ ﺇﻨﺴﺎﻥ ﻤﻬﻤﺎ ﻜﺎﻥ ﺃﻥ ﻴﻤﻨﻊ ﺍﷲ‪.‬‬ ‫ع‪ :18‬ﺴﻜﺘﻭﺍ‪ :‬ﺍﻗﺘﻨﻌﻭﺍ ﻭﻟﻡ ﻴﻌﺩ ﻋﻨﺩﻫﻡ ﺤﺠﺔ ﺃﻭ ﺍﻋﺘﺭﺍﺽ ﻴﺠﺎﺩﻟﻭﻥ ﺒﻪ‪.‬‬ ‫ﻴﻤﺠﺩﻭﻥ ﺍﷲ‪ :‬ﺩﻟﻴل ﺘﻤﺎﻡ ﺍﻻﻗﺘﻨﺎﻉ ﺜﻡ ﺍﻟﻔﺭﺡ ﺒﻌﻤل ﺍﷲ‪.‬‬ ‫ﻟﻠﺤﻴﺎﺓ‪ :‬ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﻜﺄﻋﻀﺎﺀ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺜﻡ ﻤﻴﺭﺍﺙ ﺍﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ﺍﻗﺘﻨﻌﺕ ﻜﻨﻴﺴﺔ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻜﻔﺕ ﻋﻥ ﺍﻟﻤﺠﺎﺩﻟﺔ ﺨﻀﻭﻋًﺎ ﻷﻤﺭ ﺍﷲ‪ ،‬ﻭﺒﺩﺃﻭﺍ ﻴﻤﺠﺩﻭﻨﻪ ﺇﺫ ﻗﺒل‬ ‫ﺍﻷﻤﻡ ﺩﻭﻥ ﺨﺘﺎﻥ‪.‬‬

‫‪ ‬ﺍﺨﻀﻊ ﻟﻜﻼﻡ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﻭﺘﻌﺎﻟﻴﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺤﺘﻰ ﻟﻭ ﻜﺎﻥ ﻋﻘﻠﻙ ﻻ ﻴﺴﺘﻭﻋﺒﻬﺎ‪ ،‬ﻭﺤﻴﻨﺌﺫ‬ ‫ﺴﻴﻘﻨﻌﻙ ﺍﷲ ﻤﻥ ﺃﺠل ﻤﺤﺒﺘﻙ ﻭﻁﺎﻋﺘﻙ ﻟﻪ‪ ،‬ﻭﺍﻫﺘﻡ ﺒﺘﻨﻔﻴﺫ ﻜﻼﻤﻪ ﻭﺍﻟﺘﻭﺒﺔ ﻟﺘﺘﻤﺘﻊ ﺒﺎﻟﺤﻴﺎﺓ ﻤﻌﻪ‪.‬‬

‫)‪ (2‬امتداد الخدمة إلى أنطاكيه )ع ‪:(30-19‬‬ ‫ﺐ ﹺﺇ ْﺳِﺘﻔﹶﺎﻧُﻮﺱَ‪ ،‬ﻓﹶﺎ ْﺟﺘَﺎﺯُﻭﺍ ﹺﺇﻟﹶﻰ ﻓِﻴﻨﹺﻴ ِﻘَﻴ ﹶﺔ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺼ ﹶﻞ ﹺﺑ َ‬ ‫ﺸﺘﱠﺘُﻮﺍ ِﻣ ْﻦ ﺟَﺮﱠﺍﺀِ ﺍﻟﻀﱢﻴ ﹺﻖ ﺍﻟﱠﺬِﻯ َﺣ َ‬ ‫‪19‬ﹶﺃﻣﱠﺎ ﺍﻟﱠﺬِﻳ َﻦ َﺗ َ‬

‫ﺱ َﻭﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪َ ،‬ﻭﻫُ ْﻢ ﹶﻻ ُﻳ ﹶﻜﻠﱢﻤُﻮ ﹶﻥ ﹶﺃ َﺣﺪًﺍ ﺑﹺﺎﹾﻟ ﹶﻜ ِﻠ َﻤ ِﺔ ﹺﺇﻻﱠ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﹶﻓ ﹶﻘﻂﹾ‪َ 20 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﻛﹶﺎ ﹶﻥ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻗ ْﻮﻡٌ‪َ ،‬ﻭ ُﻫ ْﻢ‬ ‫َﻭﻗﹸ ْﺒﺮُ َ‬

‫ﺭﹺﺟَﺎﻝﹲ ﹸﻗ ْﺒ ُﺮ ِﺳﻴﱡﻮ ﹶﻥ َﻭ ﹶﻗ ْﻴ َﺮﻭَﺍﹺﻧﻴﱡﻮﻥﹶ‪ ،‬ﺍﻟﱠﺬِﻳﻦَ ﹶﻟﻤﱠﺎ َﺩ َﺧﻠﹸﻮﺍ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪ ،‬ﻛﹶﺎﻧُﻮﺍ ﻳُﺨَﺎ ِﻃﺒُﻮ ﹶﻥ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢﲔَ‪ُ ،‬ﻣَﺒﺸﱢﺮﹺﻳ َﻦ ﺑﹺﺎﻟﺮﱠﺏﱢ‬ ‫ﲑ َﻭ َﺭ َﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱠﺏﱢ‪.‬‬ ‫ﺖ َﻳﺪُ ﺍﻟﺮﱠﺏﱢ َﻣ َﻌ ُﻬﻢْ‪ ،‬ﻓﹶﺂ َﻣ َﻦ َﻋ َﺪ ٌﺩ ﹶﻛِﺜ ٌ‬ ‫َﻳﺴُﻮﻉَ‪َ 21 .‬ﻭﻛﹶﺎَﻧ ْ‬

‫‪111‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺠﺘَﺎ َﺯ ﹺﺇﻟﹶﻰ‬ ‫ﺴ ِﺔ ﺍﻟﱠﺘِﻰ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻓﹶﺄﺭْ َﺳﻠﹸﻮﺍ َﺑ ْﺮﻧَﺎﺑَﺎ ِﻟ ﹶﻜ ْﻰ َﻳ ْ‬ ‫ﺨَﺒﺮُ َﻋ ْﻨ ُﻬ ْﻢ ﻓِﻰ ﺁﺫﹶﺍ ِﻥ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫‪ 22‬ﹶﻓﺴُ ِﻤ َﻊ ﺍﹾﻟ َ‬ ‫ﺠﻤِﻴ َﻊ ﹶﺃ ﹾﻥ َﻳ ﹾﺜﺒُﺘُﻮﺍ ﻓِﻰ ﺍﻟﺮﱠﺏﱢ ﹺﺑ َﻌ ْﺰ ﹺﻡ ﺍﹾﻟ ﹶﻘ ﹾﻠـﺐﹺ‪،‬‬ ‫ﻆ ﺍﹾﻟ َ‬ ‫ﺡ َﻭ َﻭ َﻋ ﹶ‬ ‫ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪23 .‬ﺍﻟﱠﺬِﻯ‪ ،‬ﹶﻟﻤﱠﺎ ﹶﺃﺗَﻰ َﻭ َﺭﺃﹶﻯ ﹺﻧ ْﻌ َﻤ ﹶﺔ ﺍﷲِ‪ ،‬ﹶﻓ ﹺﺮ َ‬ ‫ﻀﻢﱠ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱠﺏﱢ ﺟَﻤْﻊٌ ﹶﻏ ِﻔﲑٌ‪.‬‬ ‫ﺱ ﻭَﺍ ِﻹﳝَﺎﻥِ‪ .‬ﻓﹶﺎْﻧ َ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ ﹺ‬ ‫ﻼ ﺻَﺎﻟِﺤًﺎ َﻭ ُﻣ ْﻤَﺘ ِﻠﺌﹰﺎ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫‪َ 24‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ َﺭﺟُ ﹰ‬

‫‪25‬ﹸﺛﻢﱠ َﺧ َﺮ َ‬ ‫ﺙ‬ ‫ﺤ َﺪ ﹶ‬ ‫ﺐ ﺷَﺎﻭُﻝﹶ‪َ .‬ﻭﹶﻟﻤﱠﺎ َﻭ َﺟ َﺪﻩُ‪ ،‬ﺟَﺎ َﺀ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪ 26 .‬ﹶﻓ َ‬ ‫ﺱ ﻟِﻴ ﹾﻄﻠﹸ َ‬ ‫ﺝ َﺑ ْﺮﻧَﺎﺑَﺎ ﹺﺇﻟﹶﻰ ﹶﻃ ْﺮﺳُﻮ َ‬

‫ﲔ" ﻓِﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ ﹶﺃﻭﱠ ﹰﻻ‪.‬‬ ‫ﺤﻴﱢ َ‬ ‫ﻼﻣِﻴ ﹸﺬ " َﻣﺴِﻴ ِ‬ ‫ﺴ ِﺔ َﺳَﻨ ﹰﺔ ﻛﹶﺎﻣِﻠﹶﺔﹰ‪َ ،‬ﻭ َﻋﻠﱠﻤَﺎ ﺟَﻤْﻌًﺎ ﻏﹶﻔِﲑًﺍ‪َ .‬ﻭ ُﺩﻋِﻰ ﺍﻟﺘﱠ ﹶ‬ ‫ﺃﹶﻧﱠﻬُﻤَﺎ ﺍ ْﺟَﺘ َﻤﻌَﺎ ﻓِﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬

‫ﺤ َﺪ َﺭ ﺃﹶﻧْﺒﹺﻴَﺎﺀُ ِﻣ ْﻦ ﺃﹸﻭ ُﺭ َﺷﻠِﻴ َﻢ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪َ 28 .‬ﻭﻗﹶﺎ َﻡ ﻭَﺍﺣِﺪٌ ِﻣ ْﻨﻬُﻢُ ﺍ ْﺳ ُﻤ ُﻪ‬ ‫ﻚ ﺍ َﻷﻳﱠﺎﻡﹺ‪ ،‬ﺍْﻧ َ‬ ‫‪27‬ﻭَﻓِﻰ ِﺗ ﹾﻠ َ‬

‫ﺴﻜﹸﻮَﻧﺔِ‪ ،‬ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ ﹶﺃْﻳ ً‬ ‫ﹶﺃﻏﹶﺎﺑُﻮﺱُ‪َ ،‬ﻭﹶﺃﺷَﺎ َﺭ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫ﻀﺎ‬ ‫ﲑ ﻋَﻠﹶﻰ َﺟﻤِﻴ ﹺﻊ ﺍﹾﻟ َﻤ ْ‬ ‫ﺼَ‬ ‫ﺡ ﹶﺃﻥﱠ ﺟُﻮﻋًﺎ َﻋﻈِﻴﻤًﺎ ﻛﹶﺎ ﹶﻥ َﻋﺘِﻴﺪًﺍ ﹶﺃ ﹾﻥ َﻳ ِ‬ ‫ﺴَﺒﻤَﺎ َﺗَﻴﺴﱠ َﺮ ِﻟ ﹸﻜﻞﱟ ﻣِﻨْﻬُﻢْ‪ ،‬ﹶﺃ ﹾﻥ ﻳُ ْﺮ ِﺳ ﹶﻞ ﹸﻛ ﱡﻞ ﻭَﺍ ِﺣ ٍﺪ َﺷ ْﻴﺌﹰﺎ‬ ‫ﻼﻣِﻴﺬﹸ‪َ ،‬ﺣ ْ‬ ‫ﺤَﺘ َﻢ ﺍﻟﺘﱠ ﹶ‬ ‫ﺼﺮَ‪ 29 .‬ﹶﻓ َ‬ ‫ﻓِﻰ ﹶﺃﻳﱠﺎ ﹺﻡ ﻛﹸﻠﹸﻮﺩِﻳُﻮﺱَ ﹶﻗ ْﻴ َ‬

‫ﺦ ﹺﺑَﻴ ِﺪ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺷَﺎﻭُﻝﹶ‪.‬‬ ‫ﲔ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤﺸَﺎﹺﻳ ﹺ‬ ‫ﲔ ﻓِﻰ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠﺔِ‪ 30 .‬ﹶﻓ ﹶﻔ َﻌﻠﹸﻮﺍ ﹶﺫِﻟﻚَ‪ ،‬ﻣُﺮْ ِﺳ ِﻠ َ‬ ‫ِﺧ ْﺪ َﻣ ﹰﺔ ﹺﺇﻟﹶﻰ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬

‫ع‪ :19‬ﻓﻴﻨﻴﻘﻴﺔ‪ :‬ﻤﻌﻨﻰ ﺍﺴﻤﻬﺎ "ﺃﺭﺽ ﺍﻟﻨﺨل" ﻭﻫﻰ ﻟﺒﻨﺎﻥ ﺍﻟﺤﺎﻟﻴﺔ ﻭﺃﻫﻡ ﻤﺩﻨﻬﺎ ﺼﻭﺭ‬ ‫ﻭﺼﻴﺩﺍ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻟﻤﺘﻭﺴﻁ‪.‬‬ ‫ﻗﺒﺭﺱ‪ :‬ﺠﺯﻴﺭﺓ ﺨﺼﺒﺔ ﺒﺎﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺍﻟﻤﺘﻭﺴﻁ ﻭﺘﻜﺘﺏ ﺍﻷﻥ )ﻗﺒﺭﺹ(‪.‬‬ ‫ﺃﻨﻁﺎﻜﻴﺔ‪ :‬ﺘﻘﻊ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻌﺎﺼﻰ ﻓﻰ ﺴﻭﺭﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ ،‬ﻭﻜﺎﻨﺕ ﻗﺩ ﺒﻨﻴﺕ ﺴﻨﺔ ‪ 301‬ﻕ‪.‬ﻡ‬ ‫ﺒﻤﻌﺭﻓﺔ ﺍﻟﺴﻠﻭﻗﻴﻴﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﻭﺴﻤﻴﺕ ﻋﻠﻰ ﺍﺴﻡ ﺃﻨﻁﻴﻭﺨﺱ‪ ،‬ﻭﺘﻌﺘﺒﺭ ﻋﺎﺼﻤﺔ ﻜﻨﻴﺴﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‬ ‫ﺍﻷﻤﻤﻴﻴﻥ‪ ،‬ﻜﻤﺎ ﻜﺎﻨﺕ ﺃﻭﺭﺸﻠﻴﻡ ﻋﺎﺼﻤﺔ ﻜﻨﻴﺴﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﻭﺘﻌﺘﺒﺭ ﺜﺎﻟﺙ‬ ‫ﻤﺩﻥ ﺍﻟﻌﺎﻟﻡ ﻓﻰ ﺍﻟﻌﻅﻤﺔ ﻋﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ ﺒﻌﺩ ﺭﻭﻤﺎ ﻭﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪.‬‬ ‫ﺘﺸﺘﺕ ﺍﻟﻤﺅﻤﻨﻭﻥ‪ ،‬ﻤﺎ ﻋﺩﺍ ﺍﻟﺭﺴل‪ ،‬ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻌﺩ ﺍﻻﻀﻁﻬﺎﺩ ﺍﻟﺫﻯ ﺒﺩﺃ ﺒﻘﺘل ﺍﺴﺘﻔﺎﻨﻭﺱ‪،‬‬ ‫ﻭﺍﻨﺘﻘل ﻫﺅﻻﺀ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺇﻟﻰ ﻓﻴﻨﻴﻘﻴﺔ ﻭﻗﺒﺭﺹ ﻭﺃﻨﻁﺎﻜﻴﺔ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻴﻜﺭﺯﻭﻥ ﻷﺒﻨﺎﺀ ﺃﻤﺘﻬﻡ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‬ ‫ﻓﻘﻁ‪.‬‬ ‫ع‪ :21-20‬ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻤﻥ ﺃﺼل ﻗﺒﺭﺼﻰ ﻭﻤﻥ ﺸﻤﺎل ﺃﻓﺭﻴﻘﻴﺎ )ﺍﻟﻘﻴﺭﻭﺍﻥ(‬ ‫ﻜﺎﻨﻭﺍ ﺃﻗل ﺘﻌﺼﺒﺎ ﻤﻥ ﻴﻬﻭﺩ ﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﻟﻤﺎ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺘﺠﺭﺃﻭﺍ ﻭﺒﺸﺭﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﺒﻴﻥ‬ ‫ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﻭﺜﻨﻴﻴﻥ‪ ،‬ﻭﺴﻨﺩﻫﻡ ﺍﷲ ﻓﻰ ﺒﺸﺎﺭﺘﻬﻡ ﻓﺂﻤﻥ ﻜﺜﻴﺭﻭﻥ‪.‬‬

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‫ش َر‬ ‫الحا ِدى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬ ‫ع‪ :22‬ﺍﻟﺨﺒﺭ‪ :‬ﺃﻯ ﺍﻨﺘﺸﺎﺭ ﺍﻹﻴﻤﺎﻥ ﻟﻴﺱ ﻓﻘﻁ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ ﺒل ﺃﻴﻀﺎ ﺒﻴﻥ ﺍﻷﻤﻤﻴﻴﻥ ﻓﻰ‬ ‫ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬ ‫ﺒﻠﻐﺕ ﻫﺫﻩ ﺍﻷﺨﺒﺎﺭ ﺇﻟﻰ ﻜﻨﻴﺴﺔ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﺒﺭﻨﺎﺒﺎ ﺍﻟﺫﻯ ﻜﺎﻥ ﻭﺍﻋﻅ ﹰﺎ ﻭﻤﻌﻠﻤﺎ ﻗﺩﻴﺭﺍﹰ ﺇﻟﻰ‬ ‫ﻻ ﻋﻨﺩ ﺍﻟﻘﺒﺭﺼﻴﻴﻥ‪.‬‬ ‫ﺃﻨﻁﺎﻜﻴﺔ ﻟﻴﺴﺎﻋﺩ ﻓﻰ ﺍﻟﺨﺩﻤﺔ‪ ،‬ﺨﺎﺼﺔ ﻭﺃﻨﻪ ﻗﺒﺭﺼﻰ ﺍﻷﺼل ﻓﻴﻜﻭﻥ ﺃﻜﺜﺭ ﻗﺒﻭ ﹰ‬ ‫ع‪ :24-23‬ﻤﻤﺘﻠﺌ ﹰﺎ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺇﻨﺎﺀ ﺼﺎﻟﺢ ﻴﻌﻤل ﻓﻴﻪ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺒﻘﻭﺓ ﻓﻰ‬ ‫ﺃﻋﻤﺎل ﺼﺎﻟﺤﺔ ﻭﺒﺸﺎﺭﺓ ﻤﺅﺜﺭﺓ‪.‬‬ ‫ﺠﺎﺀ ﺒﺭﻨﺎﺒﺎ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻭﻓﺭﺡ ﺒﺎﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﺠﺩﺩ ﻓﻴﻬﺎ‪ ،‬ﻭﻭﻋﻅﻬﻡ ﻟﻴﺜﺒﺘﻭﺍ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺒﻘﻭﺓ‪،‬‬ ‫ﻼ ﺼﺎﻟﺤﹰﺎ ﻭﺤﻜﻴﻤﺎ ﻓﺴﺎﻋﺩ ﺫﻟﻙ ﻓﻰ ﻨﺸﺭ ﺍﻟﺒﺸﺎﺭﺓ ﻭﺯﻴﺎﺩﺓ ﻋﺩﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ‪.‬‬ ‫ﻭﻷﻨﻪ ﻜﺎﻥ ﺭﺠ ﹰ‬ ‫ع‪ :25‬ﻜﺎﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺒﻤﻜﺎﻥ ﻏﻴﺭ ﻤﻌﻠﻭﻡ ﻓﻰ ﻤﺩﻴﻨﺔ ﻁﺭﺴﻭﺱ ﺍﻟﺘﻰ‬ ‫ﺘﻘﻊ ﻓﻰ ﻜﻴﻠﻴﻜﻴﺔ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﻓﺭﺃﻯ ﺒﺭﻨﺎﺒﺎ ﺃﻥ ﻴﺸﺭﻜﻪ ﻤﻌﻪ ﻓﻰ ﺨﺩﻤﺔ ﺃﻨﻁﺎﻜﻴﺔ ﻷﻨﻬﻤﺎ ﺨﺩﻤﺎ ﻤﻌﹰﺎ ﺴﺎﺒﻘﺎ‬ ‫ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ )ﺹ‪.(27 :9‬‬ ‫ع‪ :26‬ﺍﺴﺘﻤﺭ ﺒﺭﻨﺎﺒﺎ ﻭﺒﻭﻟﺱ ﻴﺨﺩﻤﺎﻥ ﻟﻤﺩﺓ ﺴﻨﺔ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻭﻜﺎﻥ ﻗﺩ ﻤﺭ ﻋﻠﻰ ﺼﻠﺏ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺤﻭﺍﻟﻰ ﻋﺸﺭ ﺴﻨﻭﺍﺕ‪ ،‬ﻭﻗﺩ ﺍﻨﺘﺸﺭﺕ ﺍﻟﺒﺸﺎﺭﺓ ﺍﻟﺘﻰ ﺃﻭﻀﺤﺕ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﺩﻋﻰ‬ ‫ﺍﻟﻤﺅﻤﻨﻭﻥ ﻷﻭل ﻤﺭﺓ ﻤﺴﻴﺤﻴﻴﻥ ﻨﺴﺒﺔ ﻟﻠﻤﺴﻴﺢ ﺍﻟﻔﺎﺩﻯ‪ .‬ﻭﻫﺫﺍ ﻴﻭﻀﺢ ﻟﻨﺎ ﺃﻥ ﺸﺨﺹ ﺍﻟﻤﺴﻴﺢ ﻜﺎﻥ ﻫﻭ‬ ‫ﻤﺭﻜﺯ ﺤﻴﺎﺓ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺍﻟﻜﻨﻴﺴﺔ ﺒﺄﻨﻁﺎﻜﻴﺎ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ‪.‬‬ ‫ع‪ :27‬ﺃﻨﺒﻴﺎﺀ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ‪ :‬ﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻴﺘﻨﺒﺄﻭﻥ‪.‬‬ ‫ﺃﺭﺴل ﺍﻟﺭﺏ ﺇﻟﻰ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ ﻤﺅﻤﻨﻴﻥ ﻟﻬﻡ ﻤﻭﻫﺒﺔ ﺍﻟﺘﻨﺒﺅ‪.‬‬ ‫ع‪ :28‬ﺃﻨﺒﺄ ﻫﺅﻻﺀ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺃﻨﻪ ﺴﺘﺤﺩﺙ ﻤﺠﺎﻋﺔ ﻋﻅﻴﻤﺔ ﻓﻰ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻭﻗﺩ ﺘﻡ ﻫﺫﺍ ﺴﻨﺔ ‪44‬ﻡ‬ ‫ﺃﻴﺎﻡ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻜﻠﻭﺩﻴﻭﺱ‪.‬‬ ‫‪113‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :29‬ﺤﺘﻡ‪ :‬ﺤﻜﻡ ﻭﺃﻤﺭ ﻗﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻭﺠﻭﺏ ﺠﻤﻊ ﺍﻟﻌﻁﺎﻴﺎ ﻟﻔﻘﺭﺍﺀ ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪.‬‬ ‫ﺍﻟﺘﻼﻤﻴﺫ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺘﻼﻤﻴﺫ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬ ‫ﺤﺴﺒﻤﺎ ﺘﻴﺴﺭ‪ :‬ﺤﺴﺏ ﻁﺎﻗﺔ ﻜل ﺇﻨﺴﺎﻥ ﻭﻗﺩﺭﺘﻪ ﺍﻟﻤﺎﻟﻴﺔ‪.‬‬ ‫ﺨﺩﻤﺔ‪ :‬ﺇﺤﺴﺎﻨﺎﹰ‪.‬‬ ‫ﺍﻹﺨﻭﺓ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪.‬‬ ‫ﻅﻬﺭﺕ ﻓﻭﺭﹰﺍ ﻤﺤﺒﺔ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻓﺠﻤﻌﻭﺍ ﻤﺎ ﺘﻴﺴﺭ ﺠﻤﻌﻪ ﻤﺴﺎﻋﺩ ﹰﺓ ﻟﻤﺅﻤﻨﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ‬ ‫ﺍﻟﺫﻴﻥ ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﻀﻁﻬﺩﻭﻨﻬﻡ ﻭﻴﺼﺎﺩﺭﻭﻥ ﺃﻤﻭﺍﻟﻬﻡ ﻜﺜﻴﺭًﺍ‪.‬‬ ‫ع‪ :30‬ﺃﺭﺴﻠﻭﺍ ﻤﺎ ﺠﻤﻌﻭﻩ ﻤﻊ ﺒﺭﻨﺎﺒﺎ ﻭﺸﺎﻭل ﻷﻭﺭﺸﻠﻴﻡ‪ .‬ﻭﻴﻼﺤﻅ ﺃﻨﻪ ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﻜﺎﻥ‬ ‫ﺒﺭﻨﺎﺒﺎ ﻴﺘﻘﺩﻡ ﻓﻰ ﺍﻟﺫﻜﺭ ﻋﻠﻰ ﺸﺎﻭل‪.‬‬ ‫ﻭﺼﻠﺕ ﺍﻟﺘﻘﺩﻤﺔ ﺇﻟﻰ ﺭﺅﺴﺎﺀ ﻜﻨﻴﺴﺔ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻤﻥ ﺭﺴل ﺃﻭ ﺃﺴﺎﻗﻔﺔ ﻭﻗﺴﻭﺱ‪ ،‬ﻋﺒﱠﺭ ﺍﻟﻜﺘﺎﺏ‬ ‫ﻋﻨﻬﻡ ﺒﺎﻟﻤﺸﺎﻴﺦ‪.‬‬

‫‪ ‬ﻜﺎﻥ ﺒﺭﻨﺎﺒﺎ ﺭﺠﻼ ﻋﻅﻴﻤﺎ ﻭﺍﺴﻊ ﺍﻟﻘﻠﺏ‪ ،‬ﻴﺤﺏ ﺃﻥ ﻴﺸﺭﻙ ﻏﻴﺭﻩ ﻓﻰ ﺍﻟﺨﺩﻤﺔ ﻭﻻ ﻴﻘﺼﺭﻫﺎ‬ ‫ﻋﻠﻰ ﻨﻔﺴﻪ‪ ،‬ﻭﺤﺘﻰ ﻤﻤﺘﻠﻜﺎﺘﻪ ﻜﺎﻥ ﻗﺩ ﺒﺎﻋﻬﺎ ﺴﺎﺒﻘﹰﺎ ﻭﺃﻋﻁﺎﻫﺎ ﻟﻠﺭﺴل )ﺹ‪ .(37 :4‬ﺍﷲ ﻴﻌﻁﻴﻨﺎ‬

‫ﺴﻌﺔ ﺍﻟﻘﻠﺏ ﻭﺍﻟﻤﺤﺒﺔ ﺍﻟﺘﻰ ﻫﻰ ﺃﻋﻅﻡ ﺍﻟﻔﻀﺎﺌل‪ ،‬ﻓﻨﻬﺘﻡ ﺒﺎﻟﻌﻁﺎﺀ ﻟﻜل ﻤﺤﺘﺎﺝ‪ ،‬ﻭﻨﺸﺭﻙ ﺍﻟﻤﺤﻴﻁﻴﻥ‬ ‫ﺒﻨﺎ ﻓﻰ ﺍﻟﻌﻤل ﻤﻌﻨﺎ ﻤﻘﺩﻤﻴﻥ ﺇﻴﺎﻫﻡ ﻓﻰ ﺍﻟﻜﺭﺍﻤﺔ ﻟﻴﺘﺸﺠﻌﻭﺍ ﻭﻴﻔﺭﺤﻭﺍ ﺒﺨﺩﻤﺔ ﺍﷲ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫اح الثﱠانِى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ش َر‬ ‫اح الثﱠانِى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﺳﺘﺸﻬﺎﺩ ﻳﻌﻘﻮﺏ ﻭﺳﺠﻦ ﺑﻄﺮﺱ ﻭﻧﺠﺎﺗﻪ‬ ‫‪‬‬

‫)‪ (1‬قتل يعقوب والقبض على بطرس )ع‪:( 5-1‬‬ ‫ﺏ ﹶﺃﺧَﺎ‬ ‫ﺴﺔِ‪ 2 ،‬ﹶﻓ ﹶﻘَﺘ ﹶﻞ َﻳ ْﻌﻘﹸﻮ َ‬ ‫ﺱ ِﻣ َﻦ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺴ ﹶﺊ ﹺﺇﻟﹶﻰ ﹸﺃﻧَﺎ ﹴ‬ ‫ﺱ ﺍﹾﻟ َﻤ ِﻠﻚُ َﻳ َﺪْﻳ ِﻪ ِﻟﻴُ ِ‬ ‫ﻚ ﺍﹾﻟ َﻮ ﹾﻗﺖِ‪َ ،‬ﻣﺪﱠ ِﻫﲑُﻭ ُﺩ ُ‬ ‫‪َ 1‬ﻭﻓِﻰ ﹶﺫِﻟ َ‬ ‫ﲑ‪.‬‬ ‫ﺖ ﹶﺃﻳﱠﺎ ُﻡ ﺍﹾﻟ ﹶﻔ ِﻄ ﹺ‬ ‫ﺱ ﹶﺃْﻳﻀًﺎ؛ َﻭﻛﹶﺎَﻧ ْ‬ ‫ﺾ ﻋَﻠﹶﻰ ﺑُ ﹾﻄﺮُ َ‬ ‫ﻚ ُﻳ ْﺮﺿِﻰ ﺍﻟﹾﻴَﻬُﻮﺩَ‪ ،‬ﻋَﺎ َﺩ ﹶﻓ ﹶﻘَﺒ َ‬ ‫ﻳُﻮ َﺣﻨﱠﺎ ﺑﹺﺎﻟﺴﱠ ْﻴﻒِ‪َ 3 .‬ﻭﹺﺇ ﹾﺫ ﺭَﺃﹶﻯ ﹶﺃﻥﱠ ﹶﺫِﻟ َ‬

‫ﺴ ﹶﻜ ﹺﺮ ﻟِﻴﺤْﺮُﺳُﻮﻩُ‪ ،‬ﻧَﺎﻭﹺﻳًﺎ ﹶﺃ ﹾﻥ ﻳُ ﹶﻘﺪﱢ َﻣﻪُ‬ ‫ﺴﻠﱢﻤًﺎ ﹺﺇﻳﱠﺎ ُﻩ ﹺﺇﻟﹶﻰ ﹶﺃ ْﺭَﺑ َﻌ ِﺔ ﹶﺃﺭَﺍﹺﺑ َﻊ ِﻣ َﻦ ﺍﹾﻟ َﻌ ْ‬ ‫ﺠﻦﹺ‪ ،‬ﻣُ َ‬ ‫ﺿ َﻌﻪُ ﻓِﻰ ﺍﻟﺴﱢ ْ‬ ‫ﺴ ﹶﻜﻪُ‪َ ،‬ﻭ َ‬ ‫‪َ 4‬ﻭﹶﻟﻤﱠﺎ ﹶﺃ ْﻣ َ‬

‫ﻼ ﹲﺓ‬ ‫ﺻﹶ‬ ‫ﺼﲑُ ِﻣ ْﻨﻬَﺎ َ‬ ‫ﺖ َﺗ ِ‬ ‫ﺴﺔﹸ‪ ،‬ﹶﻓﻜﹶﺎَﻧ ْ‬ ‫ﺠﻦﹺ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺤﺮُﻭﺳًﺎ ﻓِﻰ ﺍﻟﺴﱢ ْ‬ ‫ﺱ َﻣ ْ‬ ‫ﺢ ﹺﺇﻟﹶﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪ 5 .‬ﹶﻓﻜﹶﺎ ﹶﻥ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺼﹺ‬ ‫َﺑ ْﻌ َﺪ ﺍﹾﻟ ِﻔ ْ‬ ‫ﷲ ِﻣ ْﻦ ﹶﺃ ْﺟ ِﻠﻪِ‪.‬‬ ‫ﹺﺑ ﹶﻠﺠَﺎ َﺟ ٍﺔ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ع‪ :1‬ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ‪ :‬ﺤﻭﺍﻟﻰ ﻋﺎﻡ ‪44‬ﻡ‪ ،‬ﻭﻗﺕ ﻭﺼﻭل ﺒﺭﻨﺎﺒﺎ ﻭﺸﺎﻭل ﺒﻌﻁﺎﻴﺎ ﻟﻔﻘﺭﺍﺀ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪.‬‬ ‫ﺃﻨﺎﺱ‪ :‬ﺒﻌﺽ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻋﺎﻤﺔ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﻻ ﻫﻴﺭﻭﺩﺱ ﺍﻟﻜﺒﻴﺭ )ﻤﺕ‪ (3-1 :2‬ﻗﺎﺘل‬ ‫ﻫﻴﺭﻭﺩﺱ‪ :‬ﺍﺴﻡ ﺘﻜﺭﺭ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪ ،‬ﻓﻜﺎﻥ ﺃﻭ ﹰ‬

‫ﺃﻁﻔﺎل ﺒﻴﺕ ﻟﺤﻡ ﻭﺍﻟﺫﻯ ﻗﺘل ﺇﺒﻨﻪ ﺃﺭﺴﻁﻭﺒﻭﻟﺱ‪ .‬ﻭﻫﻴﺭﻭﺩﺱ ﺍﻟﺜﺎﻨﻰ ﻫﻭ ﻗﺎﺘل ﺍﻟﻤﻌﻤﺩﺍﻥ )ﻤﺭ‪،(14 :6‬‬ ‫ﻭﻫﻴﺭﻭﺩﺱ ﺍﻟﺜﺎﻟﺙ ﻫﻭ ﻗﺎﺘل ﻴﻌﻘﻭﺏ ﺍﻟﺭﺴﻭل )ﺹ‪ (2-1 :12‬ﺃﺨﻭ ﻫﻴﺭﻭﺩﻴﺎ ﻭﺍﺒﻥ ﺍﺭﺴﻁﻭﺒﻭﻟﺱ‬ ‫ﻭﺇﺒﻥ ﺃﺥ ﻫﻴﺭﻭﺩﺱ ﺍﻟﺜﺎﻨﻰ ﻭﺤﻔﻴﺩ ﻫﻴﺭﻭﺩﺱ ﺍﻟﻜﺒﻴﺭ‪ ،‬ﻭﻜﺎﻥ ﻴﺴﻤﻰ ﻫﻴﺭﻭﺩﺱ ﺃﻏﺭﻴﺒﺎﺱ ﺍﻷﻭل‬ ‫ﻭﻜﺎﻨﺕ ﺃﻤﻪ ﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﺒﺩﺃ ﻫﻴﺭﻭﺩﺱ ﺃﻏﺭﻴﺒﺎﺱ ﺍﻀﻁﻬﺎﺩ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﺫﻟﻙ ﻭﻗﺕ ﻭﺼﻭل ﺒﺭﻨﺎﺒﺎ‬ ‫ﻭﺸﺎﻭل ﺒﻌﻁﺎﻴﺎ ﻟﻠﻤﺅﻤﻨﻴﻥ ﺍﻟﻤﺤﺘﺎﺠﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻫﺫﺍ ﻫﻭ ﺃﻭل ﺍﻀﻁﻬﺎﺩ ﺭﻭﻤﺎﻨﻰ ﻟﻠﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ‪ ،‬ﻷﻥ ﺍﻻﻀﻁﻬﺎﺩﺍﺕ ﺍﻟﺴﺎﺒﻘﺔ ﻜﺎﻨﺕ ﻜﻠﻬﺎ‬ ‫ﻴﻬﻭﺩﻴﺔ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :2‬ﻴﻌﻘﻭﺏ ﺍﻟﺭﺴﻭل‪ :‬ﺃﺤﺩ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻤﻼﺯﻤﻴﻥ ﻟﻠﻤﺴﻴﺢ ﺃﻜﺜﺭ ﻤﻥ ﺒﺎﻗﻰ ﺍﻟﺭﺴل‬ ‫ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪.‬‬ ‫ﺏ ﺴﻔﺭ ﺃﻋﻤﺎل ﺍﻟﺭﺴل ﺒﻌﺩ ﻤﻭﺕ ﻴﻌﻘﻭﺏ‪ ،‬ﻭﻜﺎﻥ ﻴﻭﺤﻨﺎ ﺃﺨﺎﻩ ﻤﺎ ﺯﻤﺎل ﺤﻴﹰﺎ‬ ‫ﺃﺨﺎ ﻴﻭﺤﻨﺎ‪ :‬ﹸﻜ ِﺘ َ‬ ‫ﻭﻤﻌﺭﻭﻓﹰﺎ ﻟﺫﺍ ﻗﺎل ﺃﺨﺎ ﻴﻭﺤﻨﺎ‪.‬‬ ‫ﻻ ﺒﺫﻟﻙ ﻜﺴﺏ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﻗﺩ ﻗﻁﻊ ﺭﺃﺴﻪ ﺒﺎﻟﺴﻴﻑ‬ ‫ﻗﺒﺽ ﻫﻴﺭﻭﺩﺱ ﻋﻠﻰ ﻴﻌﻘﻭﺏ ﻭﻗﺘﻠﻪ‪ ،‬ﻤﺤﺎﻭ ﹰ‬ ‫ﻜﻤﺎ ﻋﻤل ﻋﻤﻪ ﻤﻊ ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﺸﺭﺏ ﻴﻌﻘﻭﺏ ﻤﻥ ﺍﻟﻜﺄﺱ ﻜﻤﺎ ﻗﺎل ﻟﻪ ﺍﻟﻤﺴﻴﺢ )ﻤﺕ‪ ،(22 :20‬ﻋﻨﺩﻤﺎ ﺠﺎﺀﺕ ﺃﻤﻪ‬ ‫ﺘﻁﻠﺏ ﻟﻪ ﻤﻜﺎﻨ ﹰﺎ ﻋﻥ ﻴﻤﻴﻥ ﺍﻟﺭﺏ‪.‬‬ ‫ع‪ :3‬ﻴﺭﻀﻰ ﺍﻟﻴﻬﻭﺩ‪ :‬ﺤﺘﻰ ﻴﺜﺒﺕ ﻤﻠﻜﻪ ﻷﻨﻪ ﺩﺨﻴل ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﺤﺎﻭل ﺇﺭﻀﺎﺀﻫﻡ‬ ‫ﺒﺎﻀﻁﻬﺎﺩ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻴﻜﺭﻫﻬﻡ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﺃﺠل ﻨﻤﻭﻫﻡ ﻭﺘﻐﻴﻴﺭﻫﻡ ﻟﻌﻭﺍﺌﺩ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺒﻁﺭﺱ‪ :‬ﻤﻥ ﺍﻟﺭﺅﺴﺎﺀ ﺍﻟﻤﻌﺭﻭﻓﻴﻥ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻓﺤﺎﻭل ﻫﻴﺭﻭﺩﺱ ﻗﺘﻠﻪ ﻤﺜل ﻴﻌﻘﻭﺏ ﻟﻴﻘﻀﻰ‬ ‫ﻋﻠﻰ ﻗﻭﺓ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﻘﺘل ﻗﺎﺩﺘﻬﻡ‪.‬‬ ‫ﺭﻏﺏ ﻫﻴﺭﻭﺩﺱ ﺃﻥ ﻴﻘﺘل ﺒﻁﺭﺱ‪ ،‬ﻓﻘﺒﺽ ﻋﻠﻴﻪ ﻭﻜﺎﻥ ﺫﻟﻙ ﻓىﺄﻴﺎﻡ ﺍﻟﻔﻁﻴﺭ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺘﺎﻟﻴﺔ‬ ‫ﻟﻌﻴﺩ ﺍﻟﻔﺼﺢ‪.‬‬ ‫ع‪ :4‬ﺃﺭﺒﻌﺔ ﺃﺭﺍﺒﻊ‪ :‬ﻤﻜﻭﻨﺔ ﻤﻥ ﺃﺭﺒﻌﺔ ﺠﻨﻭﺩ‪ ،‬ﺇﺜﻨﺎﻥ ﻤﻨﻬﻡ ﻜل ﻭﺍﺤﺩ ﻤﺭﺒﻭﻁ ﺒﺈﺤﺩﻯ ﻴﺩﻯ‬ ‫ﺒﻁﺭﺱ ﻭﺇﺜﻨﺎﻥ ﻴﺤﺭﺴﺎﻥ ﺒﺎﺏ ﺍﻟﺴﺠﻥ‪ ،‬ﻭﻴﺘﻡ ﺘﻐﻴﻴﺭﻫﻡ ﻜل ﺜﻼﺙ ﺴﺎﻋﺎﺕ ﻋﻠﻰ ﻤﺩﺍﺭ ﺍﻟﻨﻬﺎﺭ ﺃﻯ‬ ‫ﺃﺭﺒﻊ ﻤﺭﺍﺕ ﻭﻴﺘﻜﺭﺭ ﺫﻟﻙ ﺃﻴﻀﺎ ﻟﻴﻼﹰ‪.‬‬ ‫ﻴﻘﺩﻤﻪ‪ :‬ﻟﻴﺱ ﻟﻠﻤﺤﺎﻜﻤﺔ ﺒل ﻟﻠﻘﺘل ﻤﺜل ﻴﻌﻘﻭﺏ‪.‬‬ ‫ﺃﻤﺭ ﻫﻴﺭﻭﺩﺱ ﺒﺤﺭﺍﺴﺔ ﺒﻁﺭﺱ ﺒﺎﻟﺴﺠﻥ ﺤﺭﺍﺴﺔ ﺸﺩﻴﺩﺓ ﺇﻟﻰ ﺃﻥ ﺘﻨﺘﻬﻰ ﺃﻴﺎﻡ ﺍﻟﻔﻁﻴﺭ ﺍﻟﻤﻘﺩﺴﺔ‬ ‫ﻭﺍﻟﺘﻰ ﻻ ﻴﺠﻭﺯ ﻓﻴﻬﺎ ﺍﻟﻘﺘل ﺤﺘﻰ ﻴﻘﺘﻠﻪ ﺒﻌﺩﻫﺎ‪ .‬ﻭﻫﺫﺍ ﻴﺒﻴﻥ ﺍﻫﺘﻤﺎﻡ ﻫﻴﺭﻭﺩﺱ ﺒﻌﻭﺍﺌﺩ ﺍﻟﻴﻬﻭﺩ‬ ‫ﻹﺭﻀﺎﺌﻬﻡ‪.‬‬

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‫ش َر‬ ‫اح الثﱠانِى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :5‬ﺒﻠﺠﺎﺠﺔ‪ :‬ﺘﻅﻬﺭ ﻤﺩﻯ ﻤﺤﺒﺔ ﺍﻟﻜﻨﻴﺴﺔ ﻟﺒﻁﺭﺱ ﻭﺇﻴﻤﺎﻨﻬﺎ ﺍﻟﻘﻭﻯ ﺒﺎﷲ ﺍﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺇﻨﻘﺎﺫﻩ‪.‬‬ ‫ﻜﺎﻨﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻗﺩ ﺍﺴﺘﻌﺎﺩﺕ ﺍﺘﺯﺍﻨﻬﺎ ﺒﻌﺩ ﺃﻥ ﺃﻓﺎﻗﺕ ﻤﻥ ﺼﺩﻤﺔ ﻗﺘل ﻴﻌﻘﻭﺏ ﺍﻟﺭﺴﻭل ﺍﻟﻤﻔﺎﺠﺊ‪،‬‬ ‫ﻓﻜﺎﻨﺕ ﺘﺭﻓﻊ ﺼﻠﻭﺍﺕ ﺇﻟﻰ ﺍﷲ ﻟﻜﻰ ﻴﻨﻘﺫ ﺒﻁﺭﺱ‪ .‬ﻓﻠﻴﺱ ﻟﻠﻜﻨﻴﺴﺔ ﻗﻭﺓ ﺘﻭﺍﺠﻪ ﺒﻬﺎ ﺍﻟﻌﺎﻟﻡ ﺇﻻ ﻗﻭﺓ‬ ‫ﺍﻟﺼﻼﺓ‪.‬‬

‫‪ ‬ﻻ ﺘﻨﺯﻋﺞ ﻤﻥ ﻋﻨﻑ ﺇﺴﺎﺀﺍﺕ ﺍﻵﺨﺭﻴﻥ ﻟﻙ‪ ،‬ﻭﻟﻜﻥ ﺇﺭﻓﻊ ﻗﻠﺒﻙ ﺒﺎﻟﺼﻼﺓ ﻭﺍﺜﻘﹰﺎ ﻤﻥ ﻗﻭﺓ ﺍﷲ‬ ‫ﺍﻟﻤﺴﺎﻨﺩﺓ ﻟﻙ‪ ،‬ﻓﻬﻭ ﻭﺇﻥ ﺴﻤﺢ ﺒﺒﻌﺽ ﺍﻟﺘﺠﺎﺭﺏ ﻟﻔﺎﺌﺩﺘﻙ ﻟﻜﻨﻪ ﻗﺎﺩﺭ ﻋﻠﻰ ﺇﻴﻘﺎﻑ ﺇﺴﺎﺀﺍﺕ‬

‫ﺍﻵﺨﺭﻴﻥ ﻭﻴﻬﺘﻡ ﺠﺩﹰﺍ ﺒﺼﻼﺘﻙ ﻷﻨﻪ ﻴﺤﺒﻙ ﻭﻗﺎﺩﺭ ﻋﻠﻰ ﺤﻤﺎﻴﺘﻙ‪.‬‬

‫)‪ (2‬نجاه بطرس )ع‪:(19-6‬‬ ‫ﺴ ﹶﻜ ﹺﺮﻳﱠ ْﻴﻦﹺ‪َ ،‬ﻣ ْﺮﺑُﻮﻃﹰﺎ‬ ‫ﻚ ﺍﻟﻠﱠ ْﻴ ﹶﻠ ِﺔ ﻧَﺎِﺋﻤًﺎ َﺑ ْﻴ َﻦ َﻋ ْ‬ ‫ﺱ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺱ ُﻣ ْﺰ ِﻣﻌًﺎ ﹶﺃ ﹾﻥ ﻳُﻘﹶﺪﱢﻣَﻪُ‪ ،‬ﻛﹶﺎ ﹶﻥ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫‪َ 6‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ِﻫﲑُﻭ ُﺩ ُ‬

‫ﻼﻙُ ﺍﻟﺮﱠﺏﱢ ﺃﹶﻗﹾﺒَﻞﹶ‪ ،‬ﻭَﻧُﻮﺭٌ ﹶﺃﺿَﺎ َﺀ ﻓِﻰ‬ ‫ﺠﻦَ‪7 .‬ﻭَﺇﹺﺫﹶﺍ َﻣ ﹶ‬ ‫ﺤ ُﺮﺳُﻮ ﹶﻥ ﺍﻟﺴﱢ ْ‬ ‫ﺏ ﺣُﺮﱠﺍﺱٌ َﻳ ْ‬ ‫ﺑﹺﺴِﻠﹾﺴِﻠﹶﺘَﻴْﻦﹺ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﹸﻗﺪﱠﺍ َﻡ ﺍﹾﻟﺒَﺎ ﹺ‬ ‫ﺴ ﹶﻠﺘَﺎ ِﻥ ِﻣ ْﻦ َﻳ َﺪْﻳﻪِ‪َ 8 .‬ﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ‬ ‫ﺖ ﺍﻟﺴﱢ ﹾﻠ ِ‬ ‫ﺴ ﹶﻘ ﹶﻄ ِ‬ ‫ﺱ َﻭﹶﺃْﻳ ﹶﻘ ﹶﻈﻪُ‪ ،‬ﻗﹶﺎِﺋﻼﹰ‪ » :‬ﹸﻗ ْﻢ ﻋَﺎ ﹺﺟﻼﹰ‪ «.‬ﹶﻓ َ‬ ‫ﺐ ﺑُ ﹾﻄﺮُ َ‬ ‫ﺏ َﺟ ْﻨ َ‬ ‫ﻀ َﺮ َ‬ ‫ﺍﹾﻟَﺒ ْﻴﺖِ‪ ،‬ﹶﻓ َ‬ ‫ﻼﻙُ‪َ» :‬ﺗ َﻤ ْﻨ ﹶﻄﻖْ ﻭَﺍﹾﻟَﺒ ْ‬ ‫ﺍﹾﻟ َﻤ ﹶ‬ ‫ﺝ َﻳ ْﺘَﺒ ُﻌﻪُ‪،‬‬ ‫ﺨ َﺮ َ‬ ‫ﺲ ﹺﺭﺩَﺍ َﺀ َﻙ ﻭَﺍْﺗَﺒ ْﻌﻨﹺﻰ‪ 9 «.‬ﹶﻓ َ‬ ‫ﺲ َﻧ ْﻌ ﹶﻠ ْﻴﻚَ‪ «.‬ﹶﻓ ﹶﻔ َﻌ ﹶﻞ ﻫَﻜﹶﺬﹶﺍ‪ .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟﻪُ‪» :‬ﺍﹾﻟَﺒ ْ‬

‫ﺱ‬ ‫ﺤ َﺮ َ‬ ‫ﻼ ِﻙ ﻫُ َﻮ َﺣﻘِﻴ ِﻘﻰﱞ‪َ ،‬ﺑ ﹾﻞ َﻳ ﹸﻈﻦﱡ ﹶﺃﻧﱠ ُﻪ َﻳ ْﻨﻈﹸﺮُ ﺭُﺅْﻳَﺎ‪ 10 .‬ﹶﻓﺠَﺎﺯَﺍ ﺍﹾﻟ َﻤ ْ‬ ‫َﻭﻛﹶﺎ ﹶﻥ ﹶﻻ َﻳ ْﻌ ﹶﻠﻢُ ﹶﺃﻥﱠ ﺍﻟﱠﺬِﻯ َﺟﺮَﻯ ﹺﺑﻮَﺍ ِﺳ ﹶﻄ ِﺔ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﺨ َﺮﺟَﺎ َﻭَﺗ ﹶﻘﺪﱠﻣَﺎ‬ ‫ﺢ ﹶﻟ ُﻬﻤَﺎ ِﻣ ْﻦ ﺫﹶﺍِﺗﻪِ‪ ،‬ﹶﻓ َ‬ ‫ﺤﺪِﻳ ِﺪ ﺍﻟﱠﺬِﻯ ُﻳ َﺆﺩﱢﻯ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﻓﹶﺎْﻧ ﹶﻔَﺘ َ‬ ‫ﺏ ﺍﹾﻟ َ‬ ‫ﺍ َﻷﻭﱠ ﹶﻝ ﻭَﺍﻟﺜﱠﺎﹺﻧﻰَ‪َ ،‬ﻭﹶﺃَﺗﻴَﺎ ﹺﺇﻟﹶﻰ ﺑَﺎ ﹺ‬

‫ﻼﻙُ‪.‬‬ ‫ﺖ ﻓﹶﺎ َﺭ ﹶﻗﻪُ ﺍﹾﻟ َﻤ ﹶ‬ ‫ﺯُﻗﹶﺎﻗﹰﺎ ﻭَﺍ ِﺣﺪًﺍ‪َ ،‬ﻭِﻟ ﹾﻠ َﻮ ﹾﻗ ِ‬

‫ﻼﻛﹶﻪ ُ‪َ ،‬ﻭﹶﺃْﻧ ﹶﻘ ﹶﺬﻧﹺﻰ ِﻣ ْﻦ‬ ‫ﺴﻪِ‪» :‬ﺍﻵ ﹶﻥ َﻋ ِﻠ ْﻤﺖُ َﻳﻘِﻴﻨًﺎ ﹶﺃﻥﱠ ﺍﻟﺮﱠﺏﱠ ﹶﺃ ْﺭ َﺳ ﹶﻞ َﻣ ﹶ‬ ‫ﺱ َﻭﻫُ َﻮ ﹶﻗ ْﺪ َﺭ َﺟ َﻊ ﹺﺇﻟﹶﻰ َﻧ ﹾﻔ ِ‬ ‫‪ 11‬ﹶﻓﻘﹶﺎ ﹶﻝ ُﺑ ﹾﻄ ُﺮ ُ‬

‫ﺐ‬ ‫ﺖ َﻣ ْﺮَﻳ َﻢ ﹸﺃﻡﱢ ﻳُﻮ َﺣﻨﱠﺎ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ ﹺ‬ ‫ﺐ ﺍﹾﻟَﻴﻬُﻮﺩِ‪12 «.‬ﹸﺛﻢﱠ ﺟَﺎ َﺀ َﻭﻫُ َﻮ ﻣُ ْﻨَﺘﹺﺒ ٌﻪ ﹺﺇﻟﹶﻰ َﺑ ْﻴ ِ‬ ‫َﻳ ِﺪ ﻫِﲑُﻭﺩُﺱَ‪َ ،‬ﻭ ِﻣ ْﻦ ﹸﻛﻞﱢ ﺍْﻧِﺘﻈﹶﺎ ﹺﺭ َﺷ ْﻌ ﹺ‬

‫ﺕ ﺟَﺎ ﹺﺭَﻳ ﹲﺔ‬ ‫ﺏ ﺍﻟﺪﱢﻫْﻠِﻴﺰﹺ‪ ،‬ﺟَﺎ َﺀ ْ‬ ‫ﺱ ﺑَﺎ َ‬ ‫ﺼﻠﱡﻮﻥﹶ‪ 13 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﻗ َﺮ َ‬ ‫ﲔ َﻭ ُﻫ ْﻢ ُﻳ َ‬ ‫َﻣ ْﺮ ﹸﻗﺲَ‪َ ،‬ﺣ ْﻴﺚﹸ ﻛﹶﺎ ﹶﻥ ﹶﻛِﺜﲑُﻭ ﹶﻥ ﻣُﺠَْﺘ ِﻤ ِﻌ َ‬ ‫ﻉ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺖ ﹺﺇﻟﹶﻰ ﺩَﺍ ِﺧ ﹴﻞ‬ ‫ﻀ ْ‬ ‫ﺏ ِﻣ َﻦ ﺍﻟﹾﻔﹶﺮَﺡﹺ‪َ ،‬ﺑ ﹾﻞ َﺭ ﹶﻛ َ‬ ‫ﺢ ﺍﹾﻟﺒَﺎ َ‬ ‫ﺕ ُﺑ ﹾﻄ ُﺮﺱَ‪ ،‬ﹶﻟ ْﻢ َﺗ ﹾﻔَﺘ ﹺ‬ ‫ﺻ ْﻮ َ‬ ‫ﺖ َ‬ ‫ﺴ َﻤ َﻊ‪ 14 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻋ َﺮ ﹶﻓ ْ‬ ‫ﺍ ْﺳ ُﻤﻬَﺎ َﺭ ْﻭﺩَﺍ ِﻟَﺘ ْ‬ ‫ﺖ ﺗُ َﺆﻛﱢﺪُ ﹶﺃﻥﱠ‬ ‫ﺖ َﺗ ْﻬﺬِﻳﻦَ!« َﻭﹶﺃﻣﱠﺎ ِﻫﻰَ‪ ،‬ﹶﻓﻜﹶﺎَﻧ ْ‬ ‫ﺱ ﻭَﺍﻗِﻒٌ ﹸﻗﺪﱠﺍ َﻡ ﺍﹾﻟﺒَﺎﺏﹺ‪15 .‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ ﹶﻟﻬَﺎ‪» :‬ﹶﺃْﻧ ِ‬ ‫ﺕ ﹶﺃﻥﱠ ﺑُ ﹾﻄﺮُ َ‬ ‫َﻭﹶﺃ ْﺧَﺒ َﺮ ْ‬

‫ﺚ َﻳ ﹾﻘ َﺮﻉُ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﻓَﺘﺤُـﻮﺍ َﻭ َﺭﹶﺃﻭْﻩُ ﺍْﻧ َﺪ َﻫﺸُـﻮﺍ‪.‬‬ ‫ﺱ ﹶﻓ ﹶﻠﹺﺒ ﹶ‬ ‫ﻼﻛﹸﻪُ!« ‪َ 16‬ﻭﹶﺃﻣﱠﺎ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﻫَﻜﹶﺬﹶﺍ ﻫُ َﻮ‪ .‬ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‪» :‬ﹺﺇﻧﱠﻪُ َﻣ ﹶ‬

‫ﺠﻦﹺ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﹶﺃ ْﺧﹺﺒﺮُﻭﺍ ﻳَﻌْﻘﹸﻮﺏَ‬ ‫ﻒ ﹶﺃﺧْ َﺮ َﺟﻪُ ﺍﻟﺮﱠﺏﱡ ِﻣ َﻦ ﺍﻟﺴﱢ ْ‬ ‫ﺴ ﹸﻜﺘُﻮﺍ‪َ ،‬ﻭ َﺣﺪﱠﹶﺛﻬُﻢْ ﹶﻛ ْﻴ َ‬ ‫‪ 17‬ﹶﻓﹶﺄﺷَﺎ َﺭ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﹺﺑَﻴ ِﺪ ِﻩ ﻟِﻴ ْ‬ ‫ﺿ ﹴﻊ ﺁ َﺧﺮَ‪.‬‬ ‫ﺐ ﹺﺇﻟﹶﻰ َﻣ ْﻮ ِ‬ ‫ﺝ َﻭ ﹶﺫ َﻫ َ‬ ‫ﻭَﺍ ِﻹ ْﺧ َﻮ ﹶﺓ ﹺﺑ َﻬﺬﹶﺍ‪ «.‬ﹸﺛﻢﱠ َﺧ َﺮ َ‬ ‫‪117‬‬

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‫ﺴ ﹶﻜﺮﹺ‪ُ :‬ﺗﺮَﻯ ﻣَﺎﺫﹶﺍ َﺟـﺮَﻯ ِﻟُﺒ ﹾﻄـ ُﺮﺱَ؟‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ َﺑ ْﻴ َﻦ ﺍﹾﻟ َﻌ ْ‬ ‫ﺏ ﹶﻟ ْﻴ َ‬ ‫ﺿ ِﻄﺮَﺍ ٌ‬ ‫ﺼ ﹶﻞ ﺍ ْ‬ ‫‪18‬ﻓﹶﻠﹶﻤﱠﺎ ﺻَﺎ َﺭ ﺍﻟﻨﱠﻬَﺎﺭُ‪َ ،‬ﺣ َ‬ ‫ﺺ ﺍﻟﹾﺤُﺮﱠﺍﺱَ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ َﻳ ْﻨﻘﹶﺎﺩُﻭﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻘ ْﺘﻞﹺ‪ .‬ﹸﺛﻢﱠ َﻧ َﺰ ﹶﻝ ِﻣ َﻦ‬ ‫ﺤ َ‬ ‫‪َ 19‬ﻭﹶﺃﻣﱠﺎ ﻫِﲑُﻭﺩُﺱُ‪ ،‬ﻓﹶﻠﹶﻤﱠﺎ ﹶﻃ ﹶﻠَﺒﻪُ َﻭﹶﻟ ْﻢ ﻳَﺠﹺﺪْﻩُ‪ ،‬ﹶﻓ َ‬ ‫ﺼ ﹺﺮﻳﱠﺔﹶ‪َ ،‬ﻭﹶﺃﻗﹶﺎ َﻡ ُﻫﻨَﺎﻙَ‪.‬‬ ‫ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬

‫ع‪ :6‬ﻨﺎﺌﻤﺎ‪ :‬ﻜﺎﻥ ﺫﻟﻙ ﻓﻰ ﺃﻭﺍﺨﺭ ﺍﻟﻠﻴل ﺃﻯ ﺍﻟﻬﺯﻴﻊ ﺍﻟﺭﺍﺒﻊ‪ ،‬ﻷﻥ ﺍﻟﺠﻨﻭﺩ ﺍﻟﺤﺭﺍﺱ ﻴﺘﻐﻴﺭﻭﻥ‬ ‫ﻜل ﺜﻼﺙ ﺴﺎﻋﺎﺕ ﻭﻟﻡ ﻴﻌﻠﻤﻭﺍ ﺒﻌﺩﻡ ﻭﺠﻭﺩ ﺒﻁﺭﺱ ﺇﻻ ﻓﻰ ﺍﻟﺼﺒﺎﺡ )ﻉ‪ ،(18‬ﻓﻜﺎﻥ ﺫﻟﻙ ﻓﻰ ﺁﺨﺭ‬ ‫ﻨﻭﺒﺔ ﺤﺭﺍﺴﺔ ﺍﻟﺘﻰ ﻫﻰ ﻗﺒل ﺍﻟﻔﺠﺭ‪.‬‬ ‫ﺍﻨﺘﻅﺭ ﺍﻟﺭﺏ ﺒﺘﺩﺒﻴﺭﻩ ﺇﻟﻰ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺘﻰ ﻜﺎﻥ ﻫﻴﺭﻭﺩﺱ ﻤﺯﻤﻌﺎ ﺃﻥ ﻴﻘﺘل ﺒﻁﺭﺱ ﻓﻰ ﻏﺩﻫﺎ‪،‬‬ ‫ﻭﻜﺎﻥ ﺒﻁﺭﺱ ﻤﺴﺘﻐﺭﻗﺎ ﻓﻰ ﺍﻟﻨﻭﻡ ﻓﻰ ﺴﻼﻡ ﻭﺍﺘﻜﺎل ﻜﺎﻤل ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﻤﺭﺒﻭﻁ ﹰﺎ ﺇﻟﻰ ﺠﻨﺩﻴﻴﻥ‬ ‫ﻤﻥ ﻜﻠﺘﻰ ﻴﺩﻴﻪ ﺃﻤﺎ ﺍﻟﺠﻨﺩﻴﺎﻥ ﺍﻵﺨﺭﺍﻥ ﻓﻜﺎﻨﺎ ﻴﺤﺭﺴﺎﻥ ﺍﻟﺒﺎﺏ‪.‬‬ ‫ع‪ :7‬ﺍﻟﺒﻴﺕ‪ :‬ﺍﻟﺴﺠﻥ‪.‬‬ ‫ﻻ ﻤﻥ ﺍﻟﻌﺴﻜﺭ ﺍﻟﺫﻴﻥ ﻴﻘﺘﺎﺩﻭﻨﻪ ﻟﻠﻘﺘل‪ ،‬ﻓﺄﻀﺎﺀ‬ ‫ﺃﺭﺴل ﺍﷲ ﺍﻟﻤﻼﻙ ﻟﻴﺨﺭﺝ ﺒﻁﺭﺱ ﻤﻥ ﺍﻟﺴﺠﻥ ﺒﺩ ﹰ‬ ‫ﻨﻭﺭ ﺍﷲ ﺍﻟﻤﻜﺎﻥ ﻭﻀﺭﺏ ﺍﻟﻤﻼﻙ ﺠﻨﺏ ﺒﻁﺭﺱ ﺍﻟﻤﺴﺘﻐﺭﻕ ﻓﻰ ﺍﻟﻨﻭﻡ ﻟﻴﻭﻗﻅﻪ‪ ،‬ﺜﻡ ﻨﺎﺩﺍﻩ ﺃﻥ ﻴﻘﻭﻡ‬ ‫ﺒﺴﺭﻋﺔ ﺤﺘﻰ ﻻ ﻴﺘﺸﻜﻙ ﻓﻴﻤﺎ ﻴﺭﺍﻩ ﻭﻴﻘﻭﻡ ﻟﻴﺨﺭﺝ ﻤﻥ ﺍﻟﺴﺠﻥ؛ ﻭﺍﻨﻔﻜﺕ ﺴﻼﺴل ﻴﺩﻴﻪ ﺘﻠﻘﺎﺌﻴﺎ ﺩﻭﻥ ﺃﻥ‬ ‫ﻴﺸﻌﺭ ﺍﻟﺠﻨﺩﻴﺎﻥ‪.‬‬ ‫ع‪ :9-8‬ﻁﻠﺏ ﺍﻟﻤﻼﻙ ﻤﻥ ﺒﻁﺭﺱ ﺃﻥ ﻴﻠﺒﺱ ﺜﻴﺎﺒﻪ ﻭﻨﻌﻠﻴﻪ ﺒﻬﺩﻭﺀ ﻭﻴﺘﺒﻌﻪ‪ ،‬ﻭﻜﺎﻥ ﺒﻁﺭﺱ‬ ‫ﻴﻅﻥ ﺃﻨﻪ ﻓﻰ ﺭﺅﻴﺎ‪.‬‬ ‫ع‪ :10‬ﻤﺭ ﺍﻟﻤﻼﻙ ﻤﻊ ﺒﻁﺭﺱ ﺒﻨﻘﻁﺔ ﺍﻟﺤﺭﺍﺴﺔ ﺍﻷﻭﻟﻰ ﺜﻡ ﺍﻟﺜﺎﻨﻴﺔ‪ ،‬ﺇﺫ ﺃﻨﻪ ﻜﺎﻥ ﻤﺤﺒﻭﺴﹰﺎ ﻓﻰ‬ ‫ﺍﻟﺴﺠﻥ ﺍﻟﺩﺍﺨﻠﻰ‪ ،‬ﺜﻡ ﻭﺼﻼ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺨﺎﺭﺠﻰ ﺍﻟﺫﻯ ﺍﻨﻔﺘﺢ ﺒﻜل ﻫﺩﻭﺀ ﻤﻥ ﺘﻠﻘﺎﺀ ﻨﻔﺴﻪ ﺃﻴﻀﺎ‪،‬‬ ‫ﻭﻟﻤﺎ ﺨﺭﺠﺎ ﻤﻥ ﺍﻟﺴﺠﻥ ﺴﺎﺭ ﻤﻌﻪ ﺍﻟﻤﻼﻙ ﻓﻰ ﺃﺤﺩ ﺸﻭﺍﺭﻉ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﺜﻡ ﺍﺨﺘﻔﻰ ﻋﻨﻪ ﻟﻴﻜﻤل ﻁﺭﻴﻘﻪ‬ ‫ﺇﻟﻰ ﺍﻟﺒﻴﺕ‪.‬‬ ‫‪118‬‬

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‫ش َر‬ ‫اح الثﱠانِى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :11‬ﺭﺠﻊ ﺇﻟﻰ ﻨﻔﺴﻪ‪ :‬ﺍﻨﺘﺒﻪ ﺍﻨﺘﺒﺎﻫﺎ ﻜﺎﻤﻼ ﻭﺃﺩﺭﻙ ﻤﺎ ﺤﺩﺙ ﻟﻪ‪.‬‬ ‫ﻴﻘﻴﻨﺎ‪ :‬ﺘﺄﻜﺩ ﻤﻥ ﺃﻥ ﺍﷲ ﺃﺨﺭﺠﻪ ﻤﻥ ﺍﻟﺴﺠﻥ ﻭﺃﻨﻘﺫﻩ ﻤﻥ ﺍﻟﻤﻭﺕ‪.‬‬ ‫ﺍﻨﺘﻅﺎﺭ ﺸﻌﺏ ﺍﻟﻴﻬﻭﺩ‪ :‬ﺍﻟﺫﻴﻥ ﻴﻜﺭﻫﻭﻨﻪ ﻭﻴﺭﻴﺩﻭﻥ ﺍﻟﺘﺨﻠﺹ ﻤﻨﻪ‪.‬‬ ‫ﻫﻨﺎ ﺃﺩﺭﻙ ﺒﻁﺭﺱ ﺤﻘﻴﻘﺔ ﻨﺠﺎﺘﻪ ﺒﻭﺍﺴﻁﺔ ﺍﻟﻤﻼﻙ ﻤﻥ ﻴﺩ ﻫﻴﺭﻭﺩﺱ ﻭﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :14-12‬ﻭﻫﻭ ﻤﻨﺘﺒﻪ‪ :‬ﻭﺍﻋﻴ ﹰﺎ ﻟﻜل ﻤﺎ ﺤﺩﺙ ﻟﻪ‪.‬‬ ‫ﺒﻴﺕ ﻤﺭﻴﻡ‪ :‬ﻜﺎﻥ ﻤﻜﺎﻥ ﺍﻟﺘﻘﺎﺀ ﺍﻟﻤﺴﻴﺢ ﺒﺘﻼﻤﻴﺫﻩ ﻓﻴﻪ‪ ،‬ﺤﻴﺙ ﺃﻜل ﺍﻟﻌﺸﺎﺀ ﺍﻟﺭﺒﺎﻨﻰ ﻭﻅﻬﺭ ﻟﻬﻡ‬ ‫ﺒﻌﺩ ﻗﻴﺎﻤﺘﻪ ﻭﺍﻋﺘﺎﺩ ﺍﻟﺭﺴل ﺃﻥ ﻴﺠﺘﻤﻌﻭﺍ ﻓﻴﻪ‪.‬‬ ‫ﻴﻭﺤﻨﺎ ﺍﻟﻤﻘﻠﺏ ﻤﺭﻗﺱ‪ :‬ﻴﻭﺤﻨﺎ ﻫﻭ ﺍﺴﻤﻪ ﺍﻟﻴﻬﻭﺩﻯ ﻭﻤﺭﻗﺱ ﻫﻭ ﺍﺴﻤﻪ ﺍﻟﻴﻭﻨﺎﻨﻰ‪ ،‬ﻭﻜﺎﻥ ﻤﻥ‬ ‫ﺍﻟﻤﻌﺘﺎﺩ ﺃﻥ ﻴﺘﺴﻤﻰ ﺍﻹﻨﺴﺎﻥ ﺒﺈﺴﻤﻴﻥ ﻓﻰ ﻫﺫﻩ ﺍﻷﻭﻗﺎﺕ‪.‬‬ ‫ﻴﺼﻠﻭﻥ‪ :‬ﻤﻥ ﺃﺠل ﺃﻥ ﻴﻨﻘﺫ ﺍﷲ ﺒﻁﺭﺱ‪.‬‬ ‫ﺍﻟﺩﻫﻠﻴﺯ‪ :‬ﺍﻟﻤﻤﺭ ﺍﻟﺫﻯ ﻴﺅﺩﻯ ﺇﻟﻰ ﺍﻟﺒﺎﺏ ﺍﻟﺨﺎﺭﺠﻰ ﻟﻠﺒﻴﺕ‪.‬‬ ‫ﺠﺎﺀ ﺒﻁﺭﺱ ﺇﻟﻰ ﺒﻴﺕ ﻤﺎﺭﻤﺭﻗﺱ‪ ،‬ﺤﻴﺙ ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻤﺠﺘﻤﻌﻴﻥ ﻟﻠﺼﻼﺓ ﻁﻭﺍل ﺍﻟﻠﻴل‪،‬‬ ‫ﻭﻋﻨﺩﻤﺎ ﺠﺎﺀﺕ ﺍﻟﺠﺎﺭﻴﺔ "ﺭﻭﺩﺍ" ﻟﺘﻌﺭﻑ ﻤﻥ ﺍﻟﻁﺎﺭﻕ ﻓﻰ ﻫﺫﻩ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﻋﺭﻓﺕ ﺼﻭﺕ ﺒﻁﺭﺱ‪،‬‬ ‫ﺫﻫﻠﺕ ﻤﻥ ﺸﺩﺓ ﺍﻟﻔﺭﺡ ﺤﺘﻰ ﺃﻨﻬﺎ ﻟﻡ ﺘﻔﺘﺢ ﺍﻟﺒﺎﺏ ﺒل ﻋﺎﺩﺕ ﺇﻟﻰ ﺍﻟﺩﺍﺨل ﻟﺘﺨﺒﺭ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‬ ‫ﺒﺎﻟﻤﻌﺠﺯﺓ‪.‬‬ ‫ع‪ :15‬ﺘﻬﺫﻴﻥ‪ :‬ﻗﺩ ﺍﺨﺘل ﻋﻘﻠﻬﺎ ﻭﺘﺘﻜﻠﻡ ﻜﻼﻡ ﻏﻴﺭ ﺤﻘﻴﻘﻰ‪.‬‬ ‫ﺘﺅﻜﺩ‪ :‬ﻜﺎﻨﺕ ﻭﺍﻋﻴﺔ ﻭﻤﺘﻴﻘﻨﺔ ﺃﻥ ﺍﻟﺼﻭﺕ ﺼﻭﺕ ﺒﻁﺭﺱ ﺍﻟﺫﻯ ﺘﻌﺭﻓﻪ ﺠﻴﺩﹰﺍ ﻟﻜﺜﺭﺓ ﺘﺭﺩﺩﻩ‬ ‫ﻋﻠﻰ ﻫﺫﺍ ﺍﻟﺒﻴﺕ‪.‬‬ ‫ﻫﻨﺎ ﻨﺭﻯ ﺃﻤﺭًﺍ ﻏﺭﻴﺒًﺎ‪ ،‬ﻓﺎﻟﻤﺅﻤﻨﻭﻥ ﺍﻟﻤﺼﻠﻭﻥ ﻜﺎﻥ ﻟﻬﻡ ﺇﻴﻤﺎﻥ ﺒﻘﻭﺓ ﺍﻟﺼﻼﺓ ﻟﻜﻨﻪ ﻟﻡ ﻴﻜﻥ ﻜﺎﻓﻴﹰﺎ‬ ‫ﻟﺘﺼﺩﻴﻕ ﺍﻻﺴﺘﺠﺎﺒﺔ‪ ،‬ﻭﺇﺫ ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻴﻌﺘﻘﺩﻭﻥ ﺃﻥ ﻟﻜل ﻭﺍﺤﺩ ﻤﻼﻙ ﺤﺎﺭﺱ ﻓﺎﺘﻬﻤﻭﺍ ﺍﻟﺠﺎﺭﻴﺔ‬ ‫ﺒﺎﻟﻬﺫﻴﺎﻥ‪ ،‬ﻅﺎﻨﻴﻥ ﺃﻥ ﺍﻟﻭﺍﻗﻑ ﺒﺎﻟﺒﺎﺏ ﻫﻭ ﻤﻼﻙ ﺒﻁﺭﺱ ﺍﻟﺤﺎﺭﺱ ﻗﺩ ﺠﺎﺀ ﻟﺘﻌﺯﻴﺘﻬﻡ‪.‬‬

‫‪119‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :16‬ﺍﺴﺘﻤﺭ ﺒﻁﺭﺱ ﻴﻘﺭﻉ‪ ،‬ﻓﻔﺘﺤﻭﺍ ﻭﺫﻫﻠﻭﺍ ﻋﻨﺩ ﺭﺅﻴﺘﻪ‪.‬‬ ‫ع‪ :17‬ﻁﻠﺏ ﺒﻁﺭﺱ ﻤﻨﻬﻡ ﺃﻥ ﻴﻬﺩﺃﻭﺍ ﻭﺤﻜﻰ ﻟﻬﻡ ﻗﺼﺔ ﺨﺭﻭﺠﻪ ﻤﻥ ﺍﻟﺴﺠﻥ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻬﻡ‬ ‫ﺃﻥ ﻴﺨﺒﺭﻭﺍ ﻴﻌﻘﻭﺏ ﺍﻟﺼﻐﻴﺭ ﺍﻟﺭﺴﻭل )ﺍﺒﻥ ﺤﻠﻔﻰ( ﺃﺤﺩ ﺍﻻﺜﻨﻰ ﻋﺸﺭ‪ ،‬ﻷﻨﻪ ﻜﺎﻥ ﺃﺴﻘﻑ ﺃﻭﺭﺸﻠﻴﻡ‪،‬‬ ‫ﻭﻜﺫﺍ ﻴﺨﺒﺭﻭﺍ ﺒﻘﻴﺔ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻤﺎ ﺤﺩﺙ‪ .‬ﻭﺨﺭﺝ ﺇﻟﻰ ﻤﻭﻀﻊ ﺁﺨﺭ ﻴﺨﺘﻔﻰ ﻓﻴﻪ ﻤﻥ ﺠﻭﺍﺴﻴﺱ‬ ‫ﻫﻴﺭﻭﺩﺱ ﺍﻟﻤﻠﻙ‪.‬‬ ‫ع‪ :18‬ﺍﻀﻁﺭﺍﺏ‪ :‬ﻟﻴﺱ ﻓﻘﻁ ﻻﺨﺘﻔﺎﺀ ﺒﻁﺭﺱ‪ ،‬ﺒل ﻟﺘﻭﻗﻌﻬﻡ ﻋﻘﻭﺒﺔ ﺸﺩﻴﺩﺓ ﻤﻥ ﻫﻴﺭﻭﺩﺱ ﻗﺩ‬ ‫ﺘﺼل ﺇﻟﻰ ﻗﺘﻠﻬﻡ‪.‬‬ ‫ﻤﺎﺫﺍ ﺠﺭﻯ‪ :‬ﻜﻴﻑ ﺍﺨﺘﻔﻰ ﺒﻁﺭﺱ ﻷﻨﻬﻡ ﻟﻡ ﻴﺸﻌﺭﻭﺍ ﺒﺨﺭﻭﺠﻪ ﻭﻻ ﺘﻭﺠﺩ ﺃﻯ ﺁﺜﺎﺭ ﺘﻅﻬﺭ ﻜﻴﻑ‬ ‫ﺨﺭﺝ ﻤﻥ ﺍﻟﺴﺠﻥ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﺃﺸﺭﻗﺕ ﺍﻟﺸﻤﺱ‪ ،‬ﺍﻀﻁﺭﺏ ﺍﻟﻌﺴﻜﺭ ﺠﺩﹰﺍ ﻷﻨﻬﻡ ﻟﻡ ﻴﺠﺩﻭﺍ ﺒﻁﺭﺱ ﻓﻰ ﺍﻟﺴﺠﻥ‪.‬‬ ‫ع‪ :19‬ﻓﺤﺹ‪ :‬ﺍﺴﺘﺠﻭﺏ ﺍﻟﺤﺭﺍﺱ ﻟﻴﻌﺭﻑ ﻜﻴﻑ ﻫﺭﺏ ﺒﻁﺭﺱ ﻤﻥ ﺍﻟﺴﺠﻥ‪.‬‬ ‫ﻴﻨﻘﺎﺩﻭﺍ ﺇﻟﻰ ﺍﻟﻘﺘل‪ :‬ﻋﻨﺩﻤﺎ ﻓﺸل ﻓﻰ ﻤﻌﺭﻓﺔ ﻤﻥ ﻤﻨﻬﻡ ﺴﺎﻋﺩ ﺒﻁﺭﺱ ﻋﻠﻰ ﺍﻟﻬﺭﺏ‪ ،‬ﺃﻤﺭ ﺒﻘﺘﻠﻬﻡ‬ ‫ﻟﻌﺩﻡ ﻤﺤﺎﻓﻅﺘﻬﻡ ﻋﻠﻰ ﺒﻁﺭﺱ ﻭﻫﺭﺒﻪ ﻤﻨﻬﻡ‪.‬‬ ‫ﻗﻴﺼﺭﻴﺔ‪ :‬ﻤﺩﻴﻨﺔ ﻋﻅﻴﻤﺔ ﻓﻰ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺘﻤﺭﻜﺯﺕ ﻓﻴﻬﺎ ﻗﻭﺓ ﺍﻟﺴﻠﻁﺔ‬ ‫ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬ ‫ﻟﻡ ﻴﺠﺩ ﻫﻴﺭﻭﺩﺱ ﺒﻁﺭﺱ ﻟﻴﻘﺘﻠﻪ‪ ،‬ﻓﺄﻤﺭ ﺒﻘﺘل ﺍﻟﻌﺴﻜﺭ ﻷﻥ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻜﺎﻥ ﻴﻘﻀﻰ ﺒﺄﻥ‬ ‫ﻴﺤل ﺒﺎﻟﺤﺎﺭﺱ ﺍﻟﻌﻘﺎﺏ ﺍﻟﺫﻯ ﻜﺎﻥ ﺴﻴﺤل ﺒﻤﻥ ﻜﺎﻥ ﻴﺤﺭﺴﻪ ﺇﺫﺍ ﻫﺭﺏ ﻤﻨﻪ‪.‬‬ ‫ﺒﻌﺩ ﺫﻟﻙ ﺘﺭﻙ ﻫﻴﺭﻭﺩﺱ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺠﺎﺀ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﺤﻴﺙ ﺃﻗﺎﻡ ﺍﻟﻔﺘﺭﺓ ﺍﻟﺒﺎﻗﻴﺔ ﻤﻥ ﺤﻴﺎﺘﻪ‪،‬‬ ‫ﻭﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻗﺼﻴﺭﺓ ﺠﺩﺍ‪.‬‬

‫‪ ‬ﺇﻥ ﺍﻟﺘﺩﺍﺒﻴﺭ ﷲ‪ ،‬ﻓﻘﻀﺎﺀ ﺍﻷﻤﻭﺭ ﻟﻴﺱ ﺒﺴﻌﻰ ﺍﻹﻨﺴﺎﻥ ﺍﻟﻤﺠﺭﺩ ﺒل ﷲ ﺍﻟﺫﻯ ﻴﺴﻤﺢ ﻭﻴﺩﺒﺭ ﻜل‬

‫ﺸﺊ ﺤﺴﺏ ﺨﻁﺘﻪ ﺍﻹﻟﻬﻴﺔ‪ ،‬ﻓﺒﻁﺭﺱ ﻨﺠﺎ ﻭﻫﻴﺭﻭﺩﺱ ﻫﻭ ﺍﻟﻤﺯﻤﻊ ﺍﻵﻥ ﺃﻥ ﻴﻤﻭﺕ‪ .‬ﻓﻼ ﺘﻨﺯﻋﺞ‬

‫‪120‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫اح الثﱠانِى َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺇﺫﺍ ﻗﺎﻡ ﻋﻠﻴﻙ ﺍﻷﺸﺭﺍﺭ ﺃﻭ ﻀﺎﻗﺕ ﺒﻙ ﺃﺤﺩﺍﺙ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻷﻥ ﺍﷲ ﻗﺎﺩﺭ ﺃﻥ ﻴﻨﻘﺫﻙ ﻤﻨﻬﺎ ﻭﻴﻐﻴﺭ ﻜل‬ ‫ﺍﻷﺤﺩﺍﺙ ﺍﻟﻤﺤﻴﻁﺔ ﺒﻙ‪.‬‬

‫)‪ (3‬موت ھيرودس )ع‪:(25-20‬‬ ‫ﺲ ﻭَﺍﺣِﺪَﺓٍ‪،‬‬ ‫ﻀﺮُﻭﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺤ َ‬ ‫ﲔ ﻭَﺍﻟﺼﱠ ْﻴﺪَﺍ ﹺﻭﻳﱢﲔَ‪ ،‬ﹶﻓ َ‬ ‫ﺱ ﺳَﺎ ِﺧﻄﹰﺎ َﻋﻠﹶﻰ ﺍﻟﺼﱡﻮ ﹺﺭﻳﱢ َ‬ ‫‪َ 20‬ﻭﻛﹶﺎ ﹶﻥ ِﻫﲑُﻭ ُﺩ ُ‬ ‫ﺕ‬ ‫ﺤﺔﹶ‪َ ،‬ﻷﻥﱠ ﻛﹸﻮ َﺭَﺗﻬُ ْﻢ َﺗ ﹾﻘﺘَﺎ ُ‬ ‫ﺠ ﹺﻊ ﺍﹾﻟ َﻤ ِﻠﻚِ‪ ،‬ﹸﺛﻢﱠ ﺻَﺎﺭُﻭﺍ َﻳ ﹾﻠَﺘ ِﻤﺴُﻮ ﹶﻥ ﺍﹾﻟ ُﻤﺼَﺎﹶﻟ َ‬ ‫ﻀَ‬ ‫ﺲ ﺍﻟﻨﱠﺎ ِﻇ َﺮ ﻋَﻠﹶﻰ َﻣ ْ‬ ‫ﻼﺳْﺘُ َ‬ ‫ﻭَﺍ ْﺳَﺘ ْﻌ ﹶﻄﻔﹸﻮﺍ َﺑ ﹶ‬

‫ﺲ ﻋَﻠﹶﻰ ﻛﹸ ْﺮ ِﺳ ﹺﻰ ﺍﹾﻟ ُﻤ ﹾﻠﻚِ‪،‬‬ ‫ﺱ ﺍﹾﻟﺤُﻠﱠ ﹶﺔ ﺍﹾﻟ ُﻤﻠﹸﻮ ِﻛﻴﱠ ﹶﺔ َﻭ َﺟ ﹶﻠ َ‬ ‫ﺲ ِﻫﲑُﻭ ُﺩ ُ‬ ‫ِﻣ ْﻦ ﻛﹸﻮ َﺭ ِﺓ ﺍﹾﻟ َﻤ ِﻠﻚِ‪21 .‬ﻓﹶﻔِﻰ َﻳ ْﻮ ﹴﻡ ﻣُﻌَﻴﱠﻦﹴ‪ ،‬ﹶﻟﹺﺒ َ‬

‫ﺻ ْﻮﺕُ ﹺﺇﹶﻟ ٍﻪ ﹶﻻ َ‬ ‫ﺐ‪» :‬ﻫَﺬﹶﺍ َ‬ ‫ﺥ ﺍﻟﺸﱠ ْﻌ ُ‬ ‫ﺼ َﺮ َ‬ ‫َﻭ َﺟ َﻌ ﹶﻞ ُﻳﺨَﺎ ِﻃﺒُﻬُﻢْ‪ 22 .‬ﹶﻓ َ‬ ‫ﺿ َﺮَﺑﻪُ‬ ‫ﺻ ْﻮﺕُ ﹺﺇْﻧﺴَﺎﻥٍ!« ‪23‬ﻓﹶﻔِﻰ ﺍﹾﻟﺤَﺎ ﹺﻝ َ‬ ‫ﺠ َﺪ ِﻟﻠﱠﻪِ‪ ،‬ﹶﻓﺼَﺎ َﺭ َﻳ ﹾﺄﻛﹸﻠﹸﻪُ ﺍﻟﺪﱡﻭ ُﺩ َﻭﻣَﺎﺕَ‪.‬‬ ‫ﻂ ﺍﹾﻟ َﻤ ْ‬ ‫ﻼﻙُ ﺍﻟﺮﱠﺏﱢ‪َ ،‬ﻷﻧﱠﻪُ ﹶﻟ ْﻢ ﻳُ ْﻌ ِ‬ ‫َﻣ ﹶ‬

‫ﻼ‬ ‫ﺖ َﺗ ْﻨﻤُﻮ ﻭَﺗَﺰﹺﻳﺪُ‪َ 25 .‬ﻭ َﺭ َﺟ َﻊ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺷَﺎ ُﻭ ﹸﻝ ِﻣ ْﻦ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ َﺑ ْﻌ َﺪ ﻣَﺎ ﹶﻛﻤﱠ ﹶ‬ ‫ﷲ ﹶﻓﻜﹶﺎَﻧ ْ‬ ‫‪24‬ﻭَﺃﹶﻣﱠﺎ ﹶﻛ ِﻠ َﻤﺔﹸ ﺍ ِ‬

‫ﺐ َﻣ ْﺮﻗﹸﺲَ‪.‬‬ ‫ﺨ ْﺪ َﻣﺔﹶ‪ ،‬ﻭَﺃﹶﺧَﺬﹶﺍ َﻣ َﻌ ُﻬﻤَﺎ ﻳُﻮ َﺣﻨﱠﺎ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫ﺍﹾﻟ ِ‬

‫ع‪ :20‬ﺍﻟﺼﻭﺭﻴﻴﻥ ﻭﺍﻟﺼﻴﺩﺍﻭﻴﻴﻥ‪ :‬ﺃﻫل ﺼﻭﺭ ﻭﺼﻴﺩﺍ‪ ،‬ﻭﻫﻰ ﻤﺩﻥ ﻋﻠﻰ ﺴﺎﺤل ﺍﻟﺒﺤﺭ‬ ‫ﺍﻟﻤﺘﻭﺴﻁ ﻓﻰ ﻟﺒﻨﺎﻥ ﺍﻟﺤﺎﻟﻴﺔ‪.‬‬ ‫ﺒﻨﻔﺱ ﻭﺍﺤﺩﺓ‪ :‬ﻴﺒﺩﻭ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻏﻴﺭ ﻤﺘﻔﻘﻴﻥ‪ ،‬ﻭﻟﻜﻥ ﻟﺨﻭﻓﻬﻡ ﻤﻥ ﺍﻟﻔﻘﺭ ﻭﺍﻟﺠﻭﻉ ﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ‬ ‫ﺍﺴﺘﻌﻁﺎﻑ ﻫﻴﺭﻭﺩﺱ ﻟﻴﻌﻴﺩ ﺍﻟﺘﺠﺎﺭﺓ ﻤﻌﻬﻡ‪.‬‬ ‫ﺍﻟﻨﺎﻅﺭ ﻋﻠﻰ ﻤﻀﺠﻊ ﺍﻟﻤﻠﻙ‪ :‬ﺍﻟﻤﺴﺌﻭل ﻋﻥ ﻗﺼﺭﻩ ﻭﺤﺭﺍﺴﺘﻪ ﻭﻫﻭ ﺒﺎﻟﻁﺒﻊ ﻤﺤل ﺜﻘﺔ ﺍﻟﻤﻠﻙ‬ ‫ﻭﻤﻘﺭﺏ ﺇﻟﻴﻪ‪.‬‬ ‫ﺘﻘﺘﺎﺕ ﻤﻥ ﻜﻭﺭﺓ ﺍﻟﻤﻠﻙ‪ :‬ﺘﻌﺘﻤﺩ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺓ ﻤﻊ ﺍﻟﺒﻼﺩ ﺍﻟﺨﺎﻀﻌﺔ ﻟﻬﻴﺭﻭﺩﺱ‪.‬‬ ‫ﻜﺎﻥ ﻫﻴﺭﻭﺩﺱ ﻏﺎﻀﺒ ﹰﺎ ﻋﻠﻰ ﺃﻫل ﺼﻭﺭ ﻭﺼﻴﺩﺍ ﺒﺴﺒﺏ ﻤﻨﺎﻓﺴﺘﻬﻡ ﺍﻟﺘﺠﺎﺭﻴﺔ ﻟﻤﺩﻴﻨﺔ ﻗﻴﺼﺭﻴﺔ‪،‬‬ ‫ﻭﻭﺠﺩﻭﺍ ﺃﻨﻬﻡ ﻻﺒﺩ ﺃﻥ ﻴﺴﺘﺭﻀﻭﻩ ﻟﺤﺎﺠﺘﻬﻡ ﺍﻟﺸﺩﻴﺩﺓ ﻟﻠﺘﻌﺎﻤل ﻤﻊ ﺒﻼﺩ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺤﻴﺙ ﺃﻥ ﺒﻼﺩﻫﻡ‬ ‫ﻜﺎﻨﺕ ﺘﺠﺎﺭﻴﺔ ﻭﻟﻴﺴﺕ ﺯﺭﺍﻋﻴﺔ‪ ،‬ﻭﻫﻰ ﺃﻴﻀﺎ ﻤﺩﻥ ﺼﻐﻴﺭﺓ ﻭﻴﻠﺯﻡ ﻟﻠﻤﻌﻴﺸﺔ ﻓﻴﻬﺎ ﺍﻟﻤﺘﺎﺠﺭﺓ ﻤﻊ‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ع‪ :22-21‬ﻴﻭﻡ ﻤﻌﻴﻥ‪ :‬ﻤﻥ ﺃﻴﺎﻡ ﺃﻋﻴﺎﺩ ﻗﻴﺼﺭﻴﺔ ﺒﻤﻨﺎﺴﺒﺔ ﺘﺄﺴﻴﺴﻬﺎ‪.‬‬ ‫‪121‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻋﻨﺩﻤﺎ ﻟﺒﺱ ﻫﻴﺭﻭﺩﺱ ﺤﻠﺘﻪ ﺍﻟﻤﻠﻭﻜﻴﺔ ﺍﻟﻼﻤﻌﺔ ﺍﻟﻔﺨﻤﺔ ﻭﺠﻠﺱ ﻋﻠﻰ ﻋﺭﺸﻪ ﺒﻜﺒﺭﻴﺎﺀ ﻤﺤﺩﺜﺎ‬ ‫ﺇﻴﺎﻫﻡ ﺒﺎﻟﻌﻔﻭ ﻋﻨﻬﻡ‪ ،‬ﺃﺨﺫ ﻫﺅﻻﺀ ﺍﻟﻭﺜﻨﻴﻭﻥ ﻴﺘﻤﻠﻘﻭﻨﻪ ﻤﻌﺘﺒﺭﻴﻨﻪ ﺇﻟﻬﹰﺎ ﻻ ﺇﻨﺴﺎﻨﺎﹰ‪.‬‬ ‫ع‪ :23‬ﺍﺭﺘﻔﻊ ﻗﻠﺏ ﻫﻴﺭﻭﺩﺱ ﻭﺼﺩﻕ ﻤﺩﺡ ﺍﻟﺼﻭﺭﻴﻴﻥ ﻟﻪ ﺃﻨﻪ ﺇﻟﻪ‪ ،‬ﻭﻟﻡ ﻴُﺭﺠﻊ ﺍﻟﻤﺠﺩ ﷲ‬ ‫ﺨﺎﻟﻕ ﺍﻟﻜل‪ ،‬ﻓﻀﺭﺒﻪ ﺒﺎﻟﺩﻭﺩ ﻟﻴﺄﻜل ﻟﺤﻤﻪ ﻭﻫﻭ ﺤﻰ ﻭﻫﺫﺍ ﺃﻤﺭ ﻓﻰ ﻏﺎﻴﺔ ﺍﻟﺼﻌﻭﺒﺔ ﻭﺍﻷﻟﻡ‪ ،‬ﻓﻤﺎﺕ‬ ‫ﻤﻴﺘﻪ ﺸﻨﻴﻌﺔ ﺠﺩﺍﹰ‪ ،‬ﻭﺴﻨﻪ ‪ 54‬ﻋﺎﻤﹰﺎ ﻓﻰ ﺭﺍﺒﻊ ﺴﻨﺔ ﻤﻥ ﻤﻠﻜﻪ‪.‬‬ ‫ع‪ :24‬ﻜﻠﻤﺔ ﺍﷲ‪ :‬ﺍﻟﺒﺸﺎﺭﺓ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻨﺄﺘﻰ ﻫﻨﺎ ﺇﻟﻰ ﺨﺘﺎﻡ ﺍﻷﺼﺤﺎﺡ ﺍﻟﺫﻯ ﺒﺩﺃ ﺒﻘﺘل ﻴﻌﻘﻭﺏ ﻭﺴﺠﻥ ﺒﻁﺭﺱ ﻟﻨﺭﻯ ﻤﻭﺕ ﻫﻴﺭﻭﺩﺱ‪،‬‬ ‫ﻭﺍﻨﺘﺸﺎﺭ ﻭﻨﻤﻭ ﺍﻟﻜﺭﺍﺯﺓ‪.‬‬ ‫ع‪ :25‬ﺍﻟﺨﺩﻤﺔ‪ :‬ﺘﻭﺼﻴل ﻋﻁﺎﻴﺎ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ ﺇﻟﻰ ﺍﻟﻤﺤﺘﺎﺠﻴﻥ ﻤﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﻜﻨﻴﺴﺔ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﺒﻌﺩ ﺃﻥ ﺤﻀﺭ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻫﺫﻩ ﺍﻷﺤﺩﺍﺙ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻋﺎﺩﺍ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻭﺃﺨﺫﺍ ﻤﻌﻬﻤﺎ‬ ‫ﻴﻭﺤﻨﺎ )ﻤﺎﺭﻤﺭﻗﺱ( ﺍﺒﻥ ﺃﺨﺕ ﺒﺭﻨﺎﺒﺎ‪.‬‬

‫‪ ‬ﻻ ﺘﺴﺘﻜﺒﺭ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﻗﻭﺘﻙ ﺃﻭ ﺴﻠﻁﺎﻨﻙ‪ ،‬ﻓﺎﷲ ﻁﻭﻴل ﺍﻷﻨﺎﺓ ﻗﺎﺩﺭ ﺃﻥ ﻴﻌﺎﻗﺏ ﺍﻷﺸﺭﺍﺭ ﻭﻟﻜﻨﻪ‬

‫ﻤﺘﻤﻬل ﻋﻠﻴﻬﻡ ﻟﻴﺘﻭﺒﻭﺍ‪ .‬ﻓﺎﺘﻀﻊ ﻭﻻ ﺘﻀﻁﺭﺏ ﻤﻥ ﺃﺠل ﻀﻌﻔﻙ ﻭﺍﺜﻘﺎ ﻤﻥ ﻗﻭﺓ ﺍﷲ ﺍﻟﻤﺴﺎﻨﺩﺓ‪،‬‬

‫ﻓﻜﻤﺎ ﺴﺎﻨﺩ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ ﻫﻭ ﻤﺴﺘﻌﺩ ﺃﻥ ﻴﻌﻀﺩﻙ ﺒﻨﻌﻤﺘﻪ ﻭﻴﺸﺒﻌﻙ ﺒﻤﺤﺒﺘﻪ‪.‬‬

‫‪122‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺑﺮﻧﺎﺑﺎ ﻭﺑﻮﻟﺲ ﻓﻰ ﺍﻟﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ‬ ‫‪‬‬

‫)‪ (1‬مقدمة الرحلة )ع‪:( 3-1‬‬ ‫ﺴ ِﺔ ُﻫﻨَﺎﻙَ‪ ،‬ﺃﹶﻧْﺒﹺﻴَﺎﺀُ َﻭﻣُ َﻌﻠﱢﻤُﻮﻥﹶ‪َ :‬ﺑ ْﺮﻧَﺎﺑَﺎ‪َ ،‬ﻭ ِﺳ ْﻤﻌَﺎ ﹸﻥ ﺍﻟﱠﺬِﻯ ُﻳ ْﺪﻋَﻰ ﻧﹺﻴﺠَﺮَ‪،‬‬ ‫‪َ 1‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪ ،‬ﻓِﻰ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺨ ِﺪﻣُﻮ ﹶﻥ‬ ‫ﺲ ﺍﻟﺮﱡْﺑﻊﹺ‪َ ،‬ﻭﺷَﺎ ُﻭﻝﹸ‪َ 2 .‬ﻭَﺑ ْﻴَﻨﻤَﺎ ُﻫ ْﻢ َﻳ ْ‬ ‫ﺱ َﺭﺋِﻴ ﹺ‬ ‫َﻭﻟﹸﻮ ِﻛﻴُﻮﺱُ ﺍﹾﻟ ﹶﻘ ْﻴ َﺮﻭَﺍﹺﻧﻰﱡ‪َ ،‬ﻭ َﻣﻨَﺎﹺﻳﻦُ ﺍﻟﱠﺬِﻯ َﺗ َﺮﺑﱠﻰ َﻣ َﻊ ِﻫﲑُﻭﺩُ َ‬

‫ﺡ ﺍﹾﻟ ﹸﻘـ ُﺪﺱُ‪» :‬ﹶﺃ ﹾﻓـ ﹺﺮﺯُﻭﺍ ﻟِﻰ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺷَﺎﻭُ ﹶﻝ ِﻟ ﹾﻠ َﻌ َﻤـ ﹺﻞ ﺍﻟﱠﺬِﻯ َﺩ َﻋـﻮْﺗُﻬُﻤَﺎ ﹺﺇﹶﻟ ْﻴﻪِ‪«.‬‬ ‫ﺍﻟﺮﱠﺏﱠ َﻭَﻳﺼُﻮﻣُﻮﻥﹶ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺍﻟﺮﱡﻭ ُ‬

‫ﺿﻌُﻮﺍ َﻋ ﹶﻠ ْﻴ ﹺﻬﻤَﺎ ﺍ َﻷﻳَﺎ ِﺩﻯَ‪ ،‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻃ ﹶﻠﻘﹸﻮ ُﻫﻤَﺎ‪.‬‬ ‫‪3‬ﻓﹶﺼَﺎﻣُﻮﺍ ﺣِﻴَﻨِﺌ ٍﺬ ﻭَﺻَﻠﱠﻮْﺍ َﻭ َﻭ َ‬

‫ع‪ :1‬ﺃﻨﺒﻴﺎﺀ‪ :‬ﺇﻤﺎ ﻴﺘﺤﺩﺜﻭﻥ ﻋﻥ ﺃﻤﻭﺭ ﺴﺘﺤﺩﺙ ﻓﻰ ﺍﻟﻤﺴﺘﻘﺒل‪ ،‬ﻤﺜل ﺃﻏﺎﺒﻭﺱ ﺍﻟﺫﻯ ﺘﻨﺒﺄ ﻋﻥ‬ ‫ﺤﺩﻭﺙ ﺠﻭﻉ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ )ﺹ‪ (28 :11‬ﻭﻋﻥ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺒﻭﻟﺱ ﻓﻴﻬﺎ ﺃﻴﻀﺎ )ﺹ‪،(11، 10 :21‬‬ ‫ﻭﺇﻤﺎ ﻴﺘﻜﻠﻤﻭﻥ ﻋﻥ ﻤﻠﻜﻭﺕ ﺍﻟﺴﻤﻭﺍﺕ ﻓﻬﻭ ﻤﺴﺘﻘﺒل ﺤﻴﺎﺘﻨﺎ ﻜﻤﺅﻤﻨﻴﻥ‪ ،‬ﺃﻯ ﻴﻌﻅﻭﻥ ﻭﻴﺸﺠﻌﻭﻥ‬ ‫ﺍﻟﺴﺎﻤﻌﻴﻥ ﻋﻠﻰ ﺍﻻﺴﺘﻌﺩﺍﺩ ﻟﻠﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ﺘﺒﺩﺃ ﺒﻬﺫﺍ ﺍﻷﺼﺤﺎﺡ ﺃﻋﻤﺎل ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪ ،‬ﺒﻴﻨﻤﺎ ﺭﻜﹼﺯ ﺍﻟﺠﺯﺀ ﺍﻷﻭل ﻤﻥ ﺍﻟﺴﻔﺭ ﻋﻠﻰ ﺃﻋﻤﺎل‬ ‫ﺒﻁﺭﺱ ﺍﻟﺭﺴﻭل‪ .‬ﻭﻨﺭﻯ ﻫﻨﺎ ﺒﺩﺍﻴﺔ ﻋﻤل ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻓﻰ ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ ﻤﻌًﺎ‪.‬‬ ‫ﺘﺸﻤل ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻓﻰ ﺴﻭﺭﻴﺎ ﻭﺘﺭﻜﻴﺎ ﻭﻗﺒﺭﺹ‪ ،‬ﻤﺘﻨﻘﻠﻴﻥ ﻓﻰ ﺫﻟﻙ‬ ‫ﺒﺤﺭًﺍ ﻭﺒﺭًﺍ‪.‬‬ ‫ﺒﺩﺃﺕ ﺍﻟﺭﺤﻠﺔ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ ﺃﻭل ﻤﺭﻜﺯ ﻟﻜﻨﻴﺴﺔ ﺍﻷﻤﻡ‪ ،‬ﻭﺍﻟﺘﻰ ﻜﺎﻨﺕ ﻤﻠﻴﺌﺔ ﺒﻤﻌﻠﻤﻴﻥ ﻜﺜﻴﺭﻴﻥ‬ ‫ﻤﺜل ﺒﺭﻨﺎﺒﺎ ﻭﺴﻤﻌﺎﻥ ﺍﻟﻤﺩﻋﻭ ﻨﻴﺠﺭ )ﺍﻷﺴﻭﺩ( ﻭﻟﻭﻜﻴﻭﺱ ﺍﻟﺫﻯ ﻤﻥ ﺍﻟﻘﻴﺭﻭﺍﻥ )ﺸﻤﺎل ﺃﻓﺭﻴﻘﻴﺎ(‪،‬‬ ‫ﻭﻤﻨﺎﻴﻥ ﺍﻟﺫﻯ ﺘﺭﺒﻰ ﻤﻊ ﻫﻴﺭﻭﺩﺱ ﺃﻨﺘﻴﺒﺎﺱ ﺍﻟﺜﺎﻨﻰ ﻗﺎﺘل ﺍﻟﻤﻌﻤﺩﺍﻥ‪ ،‬ﻭﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :2‬ﻴﺨﺩﻤﻭﻥ ﺍﻟﺭﺏ‪ :‬ﻴﻘﻭﺩﻭﻥ ﺍﻟﺼﻠﻭﺍﺕ ﻭﻴﺒﺎﺸﺭﻭﻥ ﺍﻟﺘﻌﻠﻴﻡ ﻭﺍﻓﺘﻘﺎﺩ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺍﻻﻫﺘﻤﺎﻡ‬ ‫ﺒﻬﻡ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬ ‫‪123‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻴﺼﻭﻤﻭﻥ‪ :‬ﺘﻅﻬﺭ ﺃﻫﻤﻴﺔ ﺍﻟﺼﻭﻡ ﻭﺍﻟﺼﻼﺓ ﻭﺃﻨﻬﻤﺎ ﻤﻥ ﺃﺴﺎﺴﻴﺎﺕ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ‪.‬‬ ‫ﻗﺎل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺃﻋﻠﻥ ﻟﻘﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ ﺒﻁﺭﻴﻘﺔ ﻤﺎ‪ ،‬ﺇﻤﺎ ﺒﻤﻼﻙ ﺃﻭ ﺒﺼﻭﺕ ﺃﻭ ﺒﺄﻯ ﻁﺭﻴﻘﺔ‬ ‫ﺃﺨﺭﻯ‪.‬‬ ‫ﺃﺜﻨﺎﺀ ﺼﻭﻡ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺼﻠﻭﺍﺘﻬﺎ‪ ،‬ﻁﻠﺏ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺇﻓﺭﺍﺯ ﺒﺭﻨﺎﺒﺎ ﻭﺸﺎﻭل ﻟﺨﺩﻤﺔ ﻜﺭﺍﺯﻴﺔ‬ ‫ﺨﺎﺼﺔ ﻭﻫﻰ ﺍﻟﺘﺒﺸﻴﺭ ﻟﻸﻤﻡ ﻓﻰ ﺒﻼﺩ ﺃﺨﺭﻯ ﻜﺜﻴﺭﺓ‪.‬‬ ‫ع‪ :3‬ﺼﺎﻤﻭﺍ‪ ...‬ﺼﻠﻭﺍ‪ :‬ﻴﻅﻬﺭ ﺃﻫﻤﻴﺔ ﺍﻗﺘﺭﺍﻥ ﺍﻟﺼﻭﻡ ﺒﺎﻟﺼﻼﺓ ﻓﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻜﺫﺍ ﺘﻤﻬﻴﺩًﺍ ﻷﻯ‬ ‫ﺨﺩﻤﺔ‪.‬‬ ‫ﻭﻀﻌﻭﺍ ﻋﻠﻴﻬﻤﺎ ﺍﻷﻴﺎﺩﻯ‪ :‬ﻴﺒﻴﻥ ﺃﻫﻤﻴﺔ ﺴﻠﻁﺎﻥ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﺘﻭﺠﻴﻪ ﺍﻟﺨﺩﺍﻡ ﻟﻠﺨﺩﻤﺔ‪ ،‬ﻓﻤﻊ ﺃﻥ‬ ‫ﺍﻟﻤﺭﺴﻠﻴﻥ ﻫﻤﺎ ﺒﺭﻨﺎﺒﺎ ﻭﺸﺎﻭل ﺍﻟﺭﺴﻭﻻﻥ ﺍﻟﻠﺫﺍﻥ ﻴﻘﻭﺩﺍﻥ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻭﻟﻜﻨﻬﻤﺎ ﻻ ﻴﺘﺤﺭﻜﺎﻥ ﺇﻻ ﺒﺘﻭﺠﻴﻪ‬ ‫ﻤﺠﻤﻊ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﺼﺎﻡ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻭﺼﻠﻭﺍ ﻁﺎﻟﺒﻴﻥ ﻤﻌﻭﻨﺔ ﺍﻟﺭﺏ ﻟﻬﻡ‪ ،‬ﻭﻭﻀﻌﻭﺍ ﻋﻠﻴﻬﻤﺎ ﺍﻷﻴﺎﺩﻯ ﻟﻠﺒﺭﻜﺔ‪.‬‬ ‫ﺒﺩﺃﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ )ﺴﻭﺭﻴﺎ( ﺒﺭًﺍ ﺇﻟﻰ ﺴﻠﻭﻜﻴﺔ )ﺴﻭﺭﻴﺎ(‪ ،‬ﺜﻡ ﺒﺤﺭًﺍ ﺇﻟﻰ‬ ‫ﺴﻼﻤﻴﺱ )ﻗﺒﺭﺹ(‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺒﺭًﺍ ﺇﻟﻰ ﺒﺎﻗﻭﺱ )ﻗﺒﺭﺹ(‪ ،‬ﻭﺒﻌﺩﻫﺎ ﺇﻟﻰ ﺒﺭﺠﺔ ﺒﻤﻔﻴﻠﻴﺔ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ‬ ‫ﺒﺭًﺍ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ )ﺘﺭﻜﻴﺎ( ﻭﺘﻼﻫﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺇﻴﻘﻭﻨﻴﺔ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺭًﺍ ﺇﻟﻰ ﻟﺴﺘﺭﺓ )ﺘﺭﻜﻴﺎ(‪،‬‬ ‫ﻭﻫﻰ ﺒﻠﺩ ﺘﻴﻤﻭﺜﺎﻭﺱ ﺍﻟﺭﺴﻭل ﺘﻠﻤﻴﺫ ﺒﻭﻟﺱ ﻭﺍﻟﺘﻰ ﺃﻗﺎﻡ ﻓﻴﻬﺎ ﺒﻭﻟﺱ ﺍﻟﻤﻘﻌﺩ ﻭﺘﻌﺭﺽ ﻟﻠﺭﺠﻡ‪ .‬ﻭﺒﻌﺩ‬ ‫ﺫﻟﻙ ﺍﺘﺠﻪ ﺒﺭًﺍ ﺇﻟﻰ ﺩﺭﺒﺔ )ﺘﺭﻜﻴﺎ( ﻭﻤﻨﻬﺎ ﺇﻟﻰ ﻟﺴﺘﺭﺓ )ﺘﺭﻜﻴﺎ( ﺒﺭًﺍ ﺜﻡ ﺒﺭًﺍ ﺃﻴﻀﺎ ﺇﻟﻰ ﺃﻴﻘﻭﻨﻴﺔ )ﺘﺭﻜﻴﺎ(‬ ‫ﻭﺒﻌﺩﻫﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ )ﺘﺭﻜﻴﺎ( ﻭﻤﻨﻬﺎ ﺇﻟﻰ ﺒﺭﺠﺔ )ﺘﺭﻜﻴﺎ( ﺒﺭًﺍ ﺜﻡ ﺒﺭًﺍ ﺇﻟﻰ ﺃﺘﺎﻟﻴﺔ‬ ‫)ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺴﻠﻭﻜﻴﺔ )ﺴﻭﺭﻴﺎ(‪ ،‬ﻭﺃﺨﻴﺭًﺍ ﻋﺎﺩ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ )ﺴﻭﺭﻴﺎ( ﺒﺭًﺍ ﺤﻴﺙ‬ ‫ﺒﺩﺃﺕ ﺍﻟﺭﺤﻠﺔ‪.‬‬ ‫ﺍﺴﺘﻐﺭﻗﺕ ﻫﺫﻩ ﺍﻟﺭﺤﻠﺔ ﺍﻟﻔﺘﺭﺓ ﻤﻥ ﺴﻨﺔ ‪45‬ﻡ ﺇﻟﻰ ﺴﻨﺔ ‪48‬ﻡ‪ ،‬ﻭﺫﻜﺭﺕ ﻓﻰ ﺍﻹﺼﺤﺎﺤﺎﺕ‬ ‫)‪ (14-13‬ﻤﻥ ﻫﺫﺍ ﺍﻟﺴﻔﺭ‪.‬‬

‫‪ ‬ﻋﻅﻴﻡ ﻫﻭ ﺘﺨﻁﻴﻁ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﺇﺫﺍ ﺴﻠﻡ ﻟﻪ ﺍﻹﻨﺴﺎﻥ ﺤﻴﺎﺘﻪ ﺼﻨﻊ ﺜﻤﺭًﺍ ﻋﻅﻴﻤﺎ‪ .‬ﻓﺎﻁﻠﺏ‬

‫ﻤﺸﻭﺭﺓ ﺍﷲ ﻗﺒل ﺃﻯ ﻋﻤل‪ ،‬ﻭﺍﺭﻓﻊ ﺼﻠﻭﺍﺕ ﻜﺜﻴﺭﺓ ﻭﺍﻗﺭﻨﻬﺎ ﺒﺎﻟﺼﻭﻡ ﻗﺩﺭ ﻤﺎ ﺘﺴﺘﻁﻴﻊ ﺨﺎﺼﺔ ﻗﺒل‬ ‫ﺍﻷﻋﻤﺎل ﺍﻟﻜﺒﻴﺭﺓ‪.‬‬

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‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫)‪ (2‬التبشير فى قبرص )ع‪:(12-4‬‬ ‫ﺤ ﹺﺮ ﹺﺇﻟﹶﻰ‬ ‫ﺡ ﺍﻟﹾﻘﹸﺪُﺱﹺ‪ ،‬ﺍﻧْﺤَﺪَﺭَﺍ ﹺﺇﻟﹶﻰ َﺳﻠﹸﻮ ِﻛَﻴﺔﹶ‪َ ،‬ﻭ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﺳَﺎ ﹶﻓﺮَﺍ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﻼ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫‪ 4‬ﹶﻓ َﻬﺬﹶﺍﻥِ‪ ،‬ﹺﺇ ﹾﺫ ﺃﹸ ْﺭ ِﺳ ﹶ‬

‫ـﺎ ِﺩﻣًﺎ‪.‬‬ ‫ﷲ ﻓِﻰ َﻣﺠَﺎ ِﻣ ﹺﻊ ﺍﹾﻟَﻴﻬُﻮﺩِ؛ َﻭﻛﹶﺎ ﹶﻥ َﻣ َﻌ ُﻬﻤَﺎ ﻳُﻮ َﺣـﻨﱠﺎ ﺧ َ‬ ‫ﻼﻣِﻴﺲَ‪ ،‬ﻧَﺎ َﺩﻳَﺎ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍ ِ‬ ‫ﻗﹸ ْﺒﺮُﺱَ‪َ 5 .‬ﻭﹶﻟﻤﱠﺎ ﺻَﺎﺭَﺍ ﻓِﻰ َﺳ ﹶ‬ ‫ﺠﺰﹺﻳ َﺮ ﹶﺓ ﹺﺇﻟﹶﻰ ﺑَﺎﻓﹸﻮﺱَ‪َ ،‬ﻭ َﺟﺪَﺍ َﺭﺟُﻠﹰﺎ ﺳَﺎ ِﺣﺮًﺍ‪َ ،‬ﻧﹺﺒﻴ‪‬ﺎ ﹶﻛﺬﱠﺍﺑًﺎ َﻳﻬُﻮ ِﺩﻳ‪‬ﺎ‪ ،‬ﺍ ْﺳ ُﻤ ُﻪ ﺑَﺎ ْﺭَﻳﺸُﻮﻉُ‪7 ،‬ﻛﹶﺎ ﹶﻥ َﻣ َﻊ‬ ‫‪َ 6‬ﻭﹶﻟﻤﱠﺎ ﺍ ْﺟﺘَﺎﺯَﺍ ﺍﹾﻟ َ‬ ‫ﺴ َﻤـ َﻊ ﹶﻛ ِﻠ َﻤـ ﹶﺔ ﺍﷲِ‪.‬‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺲ َﻭﻫُ َﻮ ﺭَﺟُﻞﹲ ﻓﹶﻬﹺﻴﻢٌ‪ .‬ﹶﻓ َﻬﺬﹶﺍ َﺩﻋَﺎ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺷَﺎ ُﻭﻝﹶ‪ ،‬ﻭَﺍﹾﻟَﺘ َﻤ َ‬ ‫ﺱ ﺑُﻮﻟﹸ َ‬ ‫ﺍﻟﹾﻮَﺍﻟِﻰ َﺳ ْﺮ ﹺﺟﻴُﻮ َ‬ ‫ﺴ َﺪ ﺍﹾﻟﻮَﺍِﻟ َﻰ َﻋ ﹺﻦ ﺍ ِﻹﳝَﺎ ِﻥ‪.‬‬ ‫‪ 8‬ﹶﻓﻘﹶﺎ َﻭ َﻣ ُﻬﻤَﺎ ﻋَﻠِﻴﻢٌ ﺍﻟﺴﱠﺎ ِﺣﺮُ‪َ ،‬ﻷ ﹾﻥ ﻫَﻜﹶﺬﹶﺍ ﻳَُﺘ ْﺮ َﺟﻢُ ﺍ ْﺳ ُﻤﻪُ‪ ،‬ﻃﹶﺎِﻟﺒًﺎ ﹶﺃ ﹾﻥ ﻳُ ﹾﻔ ِ‬

‫ﺺ ﺇﹺﻟﹶﻴْﻪِ‪َ 10 ،‬ﻭﻗﹶﺎ ﹶﻝ‪» :‬ﹶﺃﻳﱡﻬَﺎ‬ ‫ﺨ َ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱﹺ‪َ ،‬ﻭ َﺷ َ‬ ‫ﻸ ِﻣ َﻦ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺲ ﹶﺃْﻳﻀًﺎ‪ ،‬ﻓﹶﺎ ْﻣَﺘ َ‬ ‫‪9‬ﻭَﺃﹶﻣﱠﺎ ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﺍﻟﱠﺬِﻯ ﻫُ َﻮ ﺑُﻮﹸﻟ ُ‬

‫ـﻴﻤَﺔﹶ؟‬ ‫ﺴﺘَﻘ ِ‬ ‫ﷲ ﺍﹾﻟ ُﻤ ْ‬ ‫ﺴﺪُ ﺳُﺒُ ﹶﻞ ﺍ ِ‬ ‫ﺍﹾﻟﻤُ ْﻤَﺘ ِﻠﺊﹸ ﹸﻛﻞﱠ ِﻏﺶﱟ َﻭ ﹸﻛﻞﱠ ﺧُ ْﺒﺚٍ! ﻳَﺎ ﺍْﺑ َﻦ ﹺﺇْﺑﻠِﻴﺲَ! ﻳَﺎ َﻋ ُﺪﻭﱠ ﹸﻛﻞﱢ ﹺﺑﺮﱟ! ﹶﺃ ﹶﻻ َﺗﺰَﺍ ﹸﻝ ﺗُ ﹾﻔ ِ‬

‫ﻂ َﻋ ﹶﻠ ْﻴ ِﻪ‬ ‫ﲔ‪ «.‬ﻓﹶﻔِﻰ ﺍﹾﻟﺤَﺎﻝﹺ‪َ ،‬ﺳ ﹶﻘ ﹶ‬ ‫ﺲ ﹺﺇﻟﹶﻰ ِﺣ ﹴ‬ ‫ﺼﺮُ ﺍﻟﺸﱠ ْﻤ َ‬ ‫‪11‬ﻓﹶﺎﻵ ﹶﻥ ﻫُﻮَﺫﹶﺍ َﻳﺪُ ﺍﻟﺮﱠﺏﱢ َﻋ ﹶﻠ ْﻴﻚَ‪ ،‬ﹶﻓَﺘﻜﹸﻮ ﹸﻥ ﹶﺃ ْﻋﻤَﻰ ﹶﻻ ﺗُ ْﺒ ِ‬ ‫ﺠ َﻌ ﹶﻞ َﻳﺪُﻭ ُﺭ ﻣُﻠﹾﺘَﻤِﺴًﺎ َﻣ ْﻦ َﻳﻘﹸﻮ ُﺩ ُﻩ ﹺﺑَﻴ ِﺪﻩِ‪12 .‬ﻓﹶﺎﹾﻟﻮَﺍﻟِﻰ ﺣِﻴَﻨِﺌﺬٍ‪ ،‬ﹶﻟﻤﱠﺎ ﺭَﺃﹶﻯ ﻣَﺎ َﺟﺮَﻯ‪ ،‬ﺁﻣَﻦَ‪،‬‬ ‫ﺿَﺒَﺎﺏٌ َﻭﻇﹸ ﹾﻠ َﻤﺔﹲ‪ ،‬ﹶﻓ َ‬ ‫ﻣُﻨْﺪَﻫِﺸًﺎ ِﻣ ْﻦ َﺗ ْﻌﻠِﻴ ﹺﻢ ﺍﻟﺮﱠﺏﱢ‪.‬‬ ‫ع‪ :4‬ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺘﺄﻜﻴﺩ ﺃﻥ ﺍﷲ ﺃﺭﺴﻠﻬﻤﺎ‪ ،‬ﻭﻟﻴﺴﺕ ﺇﺭﺴﺎﻟﻴﺘﻬﻤﺎ ﻤﻥ ﺃﻨﻔﺴﻬﻤﺎ‪.‬‬

‫ﺴﻠﻭﻜﻴﺔ‪ :‬ﻤﻴﻨﺎﺀ ﻷﻨﻁﺎﻜﻴﺔ ﻋﻠﻰ ﻨﻬﺭ ﺍﻟﻌﺎﺼﻰ ﻴﺒﻌﺩ ﺤﻭﺍﻟﻰ ‪ 16‬ﻤﻴﻼ ﻏﺭﺒﺎ ﻋﻥ ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬

‫ﻗﺒﺭﺱ‪ :‬ﺠﺯﻴﺭﺓ ﺒﺎﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺍﻟﻤﺘﻭﺴﻁ ﺘﺘﺒﻊ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪ ،‬ﻓﻴﻬﺎ ﻜﺜﻴﺭ ﻤﻥ‬

‫ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺘﻤﻴﺯﺕ ﺒﺎﻟﺨﺼﺏ ﻭﺍﻟﺭﻓﺎﻫﻴﺔ ﺁﻨﺫﺍﻙ ﻭﻫﻰ ﻗﺒﺭﺹ ﺍﻟﺤﺎﻟﻴﺔ‪.‬‬

‫ﺠﺎﺀ ﺍﻟﺭﺴﻭﻻﻥ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ ﻷﻨﻬﺎ ﻤﺤل ﻤﻴﻼﺩ ﺒﺭﻨﺎﺒﺎ )ﺹ‪ (36 :4‬ﻭﺒﻌﺽ ﻤﺅﻤﻨﻰ‬

‫ﺃﻨﻁﺎﻜﻴﺔ ﻭﻻ ﺘﺒﻌﺩ ﻜﺜﻴﺭًﺍ ﻋﻨﻬﺎ )ﺤﻭﺍﻟﻰ ‪ 50‬ﻤﻴﻼﹰ(‪ ،‬ﻓﺒﺩﺃ ﺍﻟﺘﺒﺸﻴﺭ ﺒﻬﺎ‪.‬‬

‫ع‪ :5‬ﺴﻼﻤﻴﺱ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻰ ﺠﻨﻭﺏ ﺸﺭﻕ ﻗﺒﺭﺹ ﻭﻫﻰ ﺃﻫﻡ ﻤﻭﺍﻨﻴﻬﺎ ﺍﻟﺘﺠﺎﺭﻴﺔ‪.‬‬

‫ﻜﻌﺎﺩﺓ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﺒﺩﺍ ﺍﻟﻤﻨﺎﺩﺍﺓ ﺒﺎﻟﺒﺸﺎﺭﺓ ﻟﻠﻴﻬﻭﺩ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺒﺴﻼﻤﻴﺱ ﻭﻜﺎﻥ ﻤﻌﻬﻤﺎ‬

‫ﻤﺎﺭﻤﺭﻗﺱ ﺍﻟﻤﻠﻘﺏ ﻴﻭﺤﻨﺎ ﺘﻠﻤﻴﺫﺍ ﻟﻜﻠﻴﻬﻤﺎ‪.‬‬

‫ع‪ :6‬ﺍﺠﺘﺎﺯﺍ ﺍﻟﺠﺯﻴﺭﺓ‪ :‬ﺍﺘﺠﻬﺎ ﻤﻥ ﺴﻼﻤﻴﺱ ﻓﻰ ﺠﻨﻭﺏ ﺸﺭﻕ ﺍﻟﺠﺯﻴﺭﺓ ﺇﻟﻰ ﺍﻟﻐﺭﺏ ﻨﺤﻭ‬

‫ﺒﺎﻓﻭﺱ ﻭﻫﻰ ﻤﺴﺎﻓﺔ ﺤﻭﺍﻟﻰ ‪ 100‬ﻤﻴﻼﹰ‪ ،‬ﻤﻊ ﺍﻟﻌﻠﻡ ﺃﻥ ﻁﻭل ﺍﻟﺠﺯﻴﺭﺓ ﻜﻠﻬﺎ ‪ 150‬ﻤﻴﻼ‪ ،‬ﻓﻤﺭﺍ ﻓﻰ‬

‫ﺍﻟﻐﺎﻟﺏ ﺒﺒﻼﺩﻫﺎ ﻴﺒﺸﺭﺍﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺤﺘﻰ ﻭﺼﻼ ﺇﻟﻰ ﺒﺎﻓﻭﺱ‪.‬‬ ‫‪125‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺒﺎﻓﻭﺱ‪ :‬ﻤﻴﻨﺎﺀ ﻓﻰ ﺍﻟﺠﻨﻭﺏ ﺍﻟﻐﺭﺒﻰ ﻤﻥ ﺠﺯﻴﺭﺓ ﻗﺒﺭﺹ‪ ،‬ﺍﺸﺘﻬﺭﺕ ﺒﻌﺒﺎﺩﺓ ﺍﻹﻟﻪ ﺯﻫﺭﺓ ﻭﻓﻴﻬﺎ‬ ‫ﻤﺭﻜﺯ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬ ‫ﺒﺎﺭﻴﺸﻭﻉ‪ :‬ﻤﻌﻨﻰ ﺍﺴﻤﻪ ﺍﺒﻥ ﻴﺸﻭﻉ‪.‬‬ ‫ﻋﺒﺭ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﺍﻟﺠﺯﻴﺭﺓ ﺒﺭًﺍ ﺇﻟﻰ ﺒﺎﻓﻭﺱ‪ ،‬ﺤﻴﺙ ﻭﺠﺩﺍ ﻴﻬﻭﺩﻴًﺎ ﻴﺩﻋﻰ ﺍﻟﻨﺒﻭﺓ ﻭﻴﻌﻤل‬ ‫ﺒﺎﻟﺴﺤﺭ ﺍﺴﻤﻪ ﺒﺎﺭﻴﺸﻭﻉ‪.‬‬ ‫ع‪ :7‬ﻜﺎﻥ ﻤﻊ ﺍﻟﻭﺍﻟﻰ‪ :‬ﻜﺎﻥ ﺒﺎﺭﻴﺸﻭﻉ ﺃﺤﺩ ﻤﺸﻴﺭﻯ ﺍﻟﻭﺍﻟﻰ ﺍﻟﻤﻘﺭﺒﻴﻥ‪ ،‬ﻷﻥ ﺴﺭﺠﻴﻭﺱ ﻜﺎﻥ‬ ‫ﻤﺤﺒًﺎ ﻟﻠﻤﻌﺭﻓﺔ ﻓﺎﻫﺘﻡ ﺒﻨﺒﻭﺍﺕ ﺒﺎﺭﻴﺸﻭﻉ ﻭﺴﺤﺭﻩ‪.‬‬ ‫ﺩﻋﺎ ﺒﺭﻨﺎﺒﺎ ﻭﺸﺎﻭل‪ :‬ﻋﻨﺩﻤﺎ ﺒﺩﺃ ﺍﻟﺭﺴﻭﻻﻥ ﻓﻰ ﺍﻟﺘﺒﺸﻴﺭ‪ ،‬ﺴﻤﻊ ﺍﻟﻭﺍﻟﻰ ﺍﻟﻤﺤﺏ ﻟﻠﻤﻌﺭﻓﺔ ﺒﻬﻤﺎ‪،‬‬ ‫ﻓﺄﺭﺍﺩ ﺃﻥ ﻴﻌﺭﻑ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻯ ﻴﺒﺸﺭﺍﻥ ﺒﻪ‪.‬‬ ‫ﻴﺴﻤﻊ ﻜﻠﻤﺔ ﺍﷲ‪ :‬ﺒﺎﻋﺘﺒﺎﺭﻫﺎ ﺘﻌﻠﻴﻡ ﺠﺩﻴﺩ ﻴﺭﻴﺩ ﺃﻥ ﻴﺘﻌﺭﻑ ﻋﻠﻴﻪ‪.‬‬ ‫ﻜﺎﻥ ﺍﻟﻭﺍﻟﻰ ﺴﺭﺠﻴﻭﺱ ﺭﺠﻼ ﻴﺒﺤﺙ ﻋﻥ ﺍﻟﺤﻕ‪ ،‬ﻓﺎﻨﺒﻬﺭ ﺒﻤﻌﺠﺯﺍﺕ ﺫﻟﻙ ﺍﻟﺴﺎﺤﺭ ﺭﻏﻡ ﺃﻨﻪ‬ ‫ﻜﺎﻥ ﻓﻴﻠﺴﻭﻓﺎ ﻭﻤﻔﻜﺭًﺍ‪ ،‬ﻭﻟﻤﺎ ﺤﻀﺭ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻁﻠﺏ ﻤﻨﻬﻤﺎ ﺃﻥ ﻴﺴﻤﻌﺎﻩ ﺭﺴﺎﻟﺘﻬﻤﺎ‪.‬‬ ‫ع‪ :8‬ﻗﺎﻭﻤﻬﻤﺎ‪ :‬ﺒﺎﻟﻤﺠﺎﺩﻟﺔ ﻭﺍﻻﺴﺘﻬﺯﺍﺀ ﻤﻌﺘﻤﺩًﺍ ﻋﻠﻰ ﺜﻘﺔ ﺍﻟﻭﺍﻟﻰ ﺒﻪ‪.‬‬ ‫ﻋﻠﻴﻡ‪ :‬ﺃﻯ ﻜﺜﻴﺭ ﺍﻟﻌﻠﻡ ﻭﻫﻭ ﺍﺴﻡ ﻭﻟﻘﺏ ﺃﺭﺍﻤﻰ ﻟﻠﺴﺎﺤﺭ ﺒﺎﺭﻴﺸﻭﻉ ﻭﻟﻪ ﻤﻌﻨﺎﻩ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺭﺒﻴﺔ‪.‬‬ ‫ﻴﻔﺴﺩ ﺍﻟﻭﺍﻟﻰ ﻋﻥ ﺍﻹﻴﻤﺎﻥ‪ :‬ﺒﺩﺃ ﺍﻟﻭﺍﻟﻰ ﻴﻘﺘﻨﻊ ﺒﺒﺸﺎﺭﺓ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﻓﺤﺎﻭل ﺍﻟﺴﺎﺤﺭ ﺘﺸﻭﻴﺵ‬ ‫ﺃﻓﻜﺎﺭﻩ ﻭﺘﺸﻜﻴﻜﻪ ﺤﺘﻰ ﻻ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻰ ﺍﺴﻤﻪ ﺒﻭﻟﺱ ﻭﻫﻭ ﺍﻻﺴﻡ‬ ‫ﻋﹺ‬ ‫ع‪ :9‬ﺸﺎﻭل ﺍﻟﺫﻯ ﻫﻭ ﺒﻭﻟﺱ‪ :‬ﻜﺎﻥ ﻟﻪ ﺍﺴﻤﺎﻥ ﻭﻤﻥ ﻫﻨﺎ ُﺩ َ‬ ‫ﻻ ﻋﻨﺩﻫﻡ‪.‬‬ ‫ﺍﻟﻼﺘﻴﻨﻰ ﻟﻪ ﻷﻨﻪ ﺒﺩﺃ ﺘﺒﺸﻴﺭ ﺍﻷﻤﻡ‪ ،‬ﻓﺎﺴﺘﺤﺴﻥ ﺃﻥ ﻴﻜﻭﻥ ﺍﺴﻤﻪ ﻤﻘﺒﻭ ﹰ‬ ‫ﺸﺨﺹ ﺇﻟﻴﻪ‪ :‬ﻨﻅﺭ ﺒﻘﻭﺓ ﻨﺤﻭﻩ ﻟﻴﺤﻜﻡ ﻋﻠﻴﻪ ﻭﻴﻌﺎﻗﺒﻪ ﻭﻟﻴﻨﺒﻪ ﺍﻟﺤﺎﻀﺭﻴﻥ ﺇﻟﻰ ﻤﺎ ﺴﻴﻘﻭﻟﻪ ﻟﻪ‪.‬‬ ‫ﻫﻨﺎ ﻨﺭﻯ ﺸﺎﻭل )ﺍﻻﺴﻡ ﺍﻟﻌﺒﺭﻯ ﻭﻤﻌﻨﺎﻩ ﺍﻟﻤﻁﻠﻭﺏ( ﻭﺍﺴﻤﻪ ﺍﻟﻼﺘﻴﻨﻰ ﺒﻭﻟﺱ )ﺃﻯ ﺍﻟﺼﻐﻴﺭ(‪،‬‬ ‫ﻴﻤﺘﻠﺊ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﻴﺅﺍﺯﺭﻩ ﻓﻰ ﺨﺩﻤﺘﻪ‪ ،‬ﻭﻴﺘﻘﺩﻡ ﻟﻠﻤﺭﺓ ﺍﻷﻭﻟﻰ ﻋﻠﻰ ﺒﺭﻨﺎﺒﺎ ﻓﻰ‬ ‫ﺍﻟﺘﺼﺭﻑ‪.‬‬ ‫‪126‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :10‬ﻜل ﻏﺵ‪ :‬ﺍﻋﺘﻤﺩ ﺍﻟﺴﺎﺤﺭ ﻋﻠﻰ ﺍﻟﺨﺩﺍﻉ ﻟﻴﻘﻨﻊ ﺴﺎﻤﻌﻴﻪ ﺒﻜﻼﻤﻪ‪.‬‬ ‫ﺍﺒﻥ ﺇﺒﻠﻴﺱ‪ :‬ﻷﻥ ﺍﻟﺸﻴﻁﺎﻥ ﻜﺫﺍﺏ ﻭﺃﺒﻭ ﺍﻟﻜﺫﺍﺏ‪.‬‬ ‫ﻋﺩﻭ ﻜل ﺒﺭ‪ :‬ﻴﻘﺎﻭﻡ ﻜﻼﻡ ﺍﻟﺒﺭ ﺍﻟﺫﻯ ﻴﺒﺸﺭ ﺒﻪ ﺍﻟﺭﺴﻭﻻﻥ ﻭﻴﺤﺎﻭل ﺇﺒﻌﺎﺩ ﺍﻟﻨﺎﺱ ﻋﻥ ﺍﻹﻴﻤﺎﻥ‬ ‫ﻭﺍﻟﺘﻘﻭﻯ‪.‬‬ ‫ﺃﻻﺘﺯﺍل‪ :‬ﺴﺅﺍل ﺍﺴﺘﻨﻜﺎﺭﻯ ﻟﺘﻭﺒﻴﺦ ﻋﻠﻴﻡ ﻷﺠل ﺘﻤﺎﺩﻴﻪ ﻓﻰ ﺍﻟﺸﺭ‪.‬‬ ‫ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺨﺒﺙ ﺫﻟﻙ ﺍﻟﺴﺎﺤﺭ ﻭﺸﺭﻩ‪ ،‬ﻭﻤﻘﺎﻭﻤﺘﻪ ﻟﻌﻤل ﺍﷲ ﺍﻟﺼﺎﺩﻕ‪.‬‬ ‫ع‪ :11‬ﻴﺩ ﺍﻟﺭﺏ ﻋﻠﻴﻙ‪ :‬ﻴﻌﺎﻗﺒﻙ ﺍﷲ ﻟﺘﺘﻭﺏ‪.‬‬ ‫ﺇﻟﻰ ﺤﻴﻥ‪ :‬ﻓﺘﺭﺓ ﻤﺅﻗﺘﺔ ﻟﻌﻠﻪ ﻴﺘﻭﺏ‪.‬‬ ‫ﻀﺒﺎﺏ‪ :‬ﺼﺎﺭ ﻨﻅﺭﻩ ﻀﻌﻴﻔﺎ ﺠﺩًﺍ‪.‬‬ ‫ﻅﻠﻤﺔ‪ :‬ﻓﻘﺩ ﻨﻅﺭﻩ ﺘﻤﺎﻤًﺎ‪.‬‬ ‫ﻤﻠﺘﻤﺴﺎ ﻤﻥ ﻴﻘﻭﺩﻩ‪ :‬ﻋﺠﺯ ﻋﻥ ﺍﻟﺘﺤﺭﻙ ﻭﺤﺩﻩ‪ ،‬ﻟﻌل ﺸﻌﻭﺭﻩ ﺒﻀﻌﻔﻪ ﻴﻘﻭﺩﻩ ﻟﻠﺘﻭﺒﺔ ﻭﺭﻓﺽ‬ ‫ﺍﻟﻜﺒﺭﻴﺎﺀ‪.‬‬ ‫ﻁﻠﺏ ﺒﻭﻟﺱ ﻤﻥ ﺍﷲ ﺃﻥ ﻴﺼﺎﺏ ﻋﻠﻴﻡ ﺍﻟﺴﺎﺤﺭ ﺒﺎﻟﻌﻤﻰ ﺇﻟﻰ ﺤﻴﻥ ﺤﺘﻰ ﻴﺘﻭﺏ‪ ،‬ﻓﺼﺎﺭ ﻓﻭﺭًﺍ‬ ‫ﻴﺘﺨﺒﻁ ﻓﻰ ﺍﻟﻅﻼﻡ ﻤﺤﺭﻭﻤًﺎ ﻤﻥ ﺍﻟﻨﻭﺭ‪ ،‬ﻜﻤﺎ ﻜﺎﻥ ﻴﺭﻴﺩ ﺃﻥ ﻴﺤﺭﻡ ﺍﻟﻭﺍﻟﻰ ﻤﻥ ﻨﻭﺭ ﺍﻹﻴﻤﺎﻥ‪ ،‬ﻭﻟﻡ‬ ‫ﻴﻌﺭﻑ ﻜﻴﻑ ﻴﺘﺤﺭﻙ‪.‬‬ ‫ع‪ :12‬ﻤﻨﺩﻫﺸﹰﺎ‪ :‬ﻤﻥ ﻗﻭﺓ ﺒﺸﺎﺭﺓ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﺍﻟﺘﻨﻔﻴﺫ ﺍﻟﻔﻭﺭﻯ ﻟﻠﻌﻘﻭﺒﺔ ﻋﻠﻰ ﺃﻜﺒﺭ ﺴﺤﺭﺘﻪ‬ ‫ﻭﻤﺸﻴﺭﻴﻪ‪ ،‬ﻤﺘﺄﻜﺩًﺍ ﻤﻥ ﺼﺩﻕ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ ﻟﺘﻔﻭﻗﻪ ﻭﻗﻭﺘﻪ ﺍﻟﻅﺎﻫﺭﺓ ﻋﻠﻰ ﺘﻌﻠﻴﻡ ﺍﻟﺴﺎﺤﺭ ﺍﻟﻤﺨﺎﺩﻉ‪.‬‬

‫‪ ‬ﺤﻘﹰﺎ ﻤﺎ ﻴﺯﺭﻋﻪ ﺍﻹﻨﺴﺎﻥ ﻓﺈﻴﺎﻩ ﻴﺤﺼﺩ‪ ..‬ﻓﻤﻥ ﺃﻀﺎﺀ ﺴﺒﻴل ﺍﻵﺨﺭﻴﻥ ﺃﻀﺎﺀ ﺍﷲ ﺴﺒﻴﻠﻪ‪ ،‬ﻭﻤﻥ‬ ‫ﻋﻤل ﻋﻠﻰ ﻀﻼﻟﻬﻡ ﻋﺎﺩ ﻋﻠﻴﻪ ﻀﻼﻟﻪ‪ .‬ﻓﺎﻫﺘﻡ ﺒﻌﻤل ﺍﻟﺨﻴﺭ ﻭﻤﺴﺎﻋﺩﻩ ﻤﻥ ﺤﻭﻟﻙ‪ ،‬ﻭﺍﺒﻌﺩ ﻋﻥ‬

‫ﺍﻹﺩﺍﻨﺔ ﻭﺃﻯ ﺸﺭ ﻤﻬﻤﺎ ﻜﺎﻥ ﻤﻘﻨﻌًﺎ ﺃﻭ ﺍﻟﻅﺭﻭﻑ ﺍﻟﻤﺤﻴﻁﺔ ﺒﻙ ﺘﺴﺎﻋﺩ ﻋﻠﻴﻪ ﻭﺜﻕ ﺃﻥ ﺍﻟﺨﻴﺭ ﻴﻜﺎﻓﺄ‬

‫ﻓﻰ ﺍﻟﻨﻬﺎﻴﺔ ﺒﺒﺭﻜﺎﺕ ﻜﺜﻴﺭﺓ ﺠﺩًﺍ‪.‬‬

‫)‪ (3‬الخدمة فى أنطاكية بيسيدية )ع‪:(41-13‬‬ ‫‪127‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺲ َﻭ َﻣ ْﻦ َﻣ َﻌﻪُ‪ ،‬ﻭَﺃﹶﺗَﻮْﺍ ﹺﺇﻟﹶﻰ َﺑ ْﺮ َﺟ ِﺔ َﺑ ْﻤﻔِﻴ ِﻠﻴﱠ ﹶﺔ‪َ .‬ﻭﹶﺃﻣﱠﺎ ﻳُﻮ َﺣﻨﱠﺎ‪ ،‬ﹶﻓﻔﹶﺎ َﺭ ﹶﻗﻬُ ْﻢ َﻭ َﺭ َﺟ َﻊ ﺇﹺﻟﹶﻰ‬ ‫ﺱ ﺑُﻮﹸﻟ ُ‬ ‫‪13‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻗ ﹶﻠ َﻊ ِﻣ ْﻦ ﺑَﺎﻓﹸﻮ َ‬ ‫ﺖ‬ ‫ﺠ َﻤ َﻊ َﻳ ْﻮ َﻡ ﺍﻟﺴﱠ ْﺒ ِ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ 14 .‬ﻭﹶﺃﻣﱠﺎ ُﻫﻢْ‪ ،‬ﻓﹶﺠَﺎﺯُﻭﺍ ِﻣ ْﻦ َﺑ ْﺮ َﺟﺔﹶ‪ ،‬ﻭَﺃﹶﺗَﻮْﺍ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ِﺔ ﺑﹺﻴﺴِﻴ ِﺪﻳﱠﺔﹶ‪َ ،‬ﻭ َﺩ َﺧﻠﹸﻮﺍ ﺍﹾﻟ َﻤ ْ‬ ‫ﺠ َﻤ ﹺﻊ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ‬ ‫ﺱ ﻭَﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹶﻞ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ُﺭ َﺅﺳَﺎ ُﺀ ﺍﹾﻟ َﻤ ْ‬ ‫َﻭ َﺟ ﹶﻠﺴُﻮﺍ‪َ 15 .‬ﻭَﺑ ْﻌ َﺪ ِﻗﺮَﺍ َﺀ ِﺓ ﺍﻟﻨﱠﺎﻣُﻮ ﹺ‬

‫ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﹺﺇ ﹾﻥ ﻛﹶﺎَﻧ ْ‬ ‫ﺲ َﻭﹶﺃﺷَﺎ َﺭ ﹺﺑَﻴ ِﺪ ِﻩ َﻭﻗﹶﺎﻝﹶ‪:‬‬ ‫ﻆ ﻟِﻠﺸﱠ ْﻌﺐﹺ‪ ،‬ﹶﻓﻘﹸﻮﻟﹸﻮﺍ‪ 16 «.‬ﹶﻓﻘﹶﺎ َﻡ ﺑُﻮﹸﻟ ُ‬ ‫ﺖ ِﻋ ْﻨ َﺪ ﹸﻛ ْﻢ ﹶﻛ ِﻠ َﻤﺔﹸ َﻭ ْﻋ ٍ‬

‫ﺐ ﹺﺇ ْﺳﺮَﺍﺋِﻴ ﹶﻞ َﻫﺬﹶﺍ ﺍ ْﺧﺘَﺎ َﺭ ﺁﺑَﺎ َﺀﻧَﺎ‪،‬‬ ‫»ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺳﺮَﺍﺋِﻴ ِﻠﻴﱡﻮ ﹶﻥ ﻭَﺍﻟﱠﺬِﻳ َﻦ َﻳﺘﱠﻘﹸﻮ ﹶﻥ ﺍﷲَ‪ ،‬ﺍﺳْﻤَﻌُﻮﺍ‪17 .‬ﹺﺇﹶﻟﻪُ َﺷ ْﻌ ﹺ‬

‫ﲔ َﺳَﻨﺔﹰ‪،‬‬ ‫ﺤ َﻮ ﻣُﺪﱠ ِﺓ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﻉ ﻣُﺮَْﺗ ِﻔ َﻌ ٍﺔ ﹶﺃﺧْ َﺮ َﺟﻬُﻢْ ِﻣ ْﻨﻬَﺎ‪َ 18 .‬ﻭَﻧ ْ‬ ‫ﺽ ﻣِﺼْﺮَ‪َ ،‬ﻭﹺﺑ ِﺬﺭَﺍ ﹴ‬ ‫ﺐ ﻓِﻰ ﺍﹾﻟﻐُ ْﺮَﺑ ِﺔ ﻓِﻰ ﹶﺃ ْﺭ ﹺ‬ ‫َﻭ َﺭ ﹶﻓ َﻊ ﺍﻟﺸﱠ ْﻌ َ‬

‫ﺴ َﻢ ﹶﻟ ُﻬ ْﻢ ﹶﺃ ْﺭ َ‬ ‫ﺽ ﹶﻛ ْﻨﻌَﺎﻥﹶ‪َ ،‬ﻭ ﹶﻗ َ‬ ‫ﺍ ْﺣَﺘ َﻤ ﹶﻞ َﻋﻮَﺍِﺋ َﺪﻫُ ْﻢ ﻓِﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠﺔِ‪19 .‬ﹸﺛﻢﱠ ﹶﺃ ْﻫ ﹶﻠ َ‬ ‫ﺿ ُﻬ ْﻢ ﺑﹺﺎﹾﻟ ﹸﻘـ ْﺮ َﻋ ِﺔ‪.‬‬ ‫ﻚ َﺳ ْﺒ َﻊ ﺃﹸ َﻣ ﹴﻢ ﻓِﻰ ﹶﺃ ْﺭ ﹺ‬ ‫ﺻﻤُﻮﺋِﻴ ﹶﻞ ﺍﻟﻨﱠﹺﺒﻰﱢ‪َ 21 .‬ﻭ ِﻣ ْﻦ ﹶﺛﻢﱠ‬ ‫ﲔ ﺳَﻨَﺔﹰ‪ ،‬ﹶﺃ ْﻋﻄﹶﺎ ُﻫ ْﻢ ﹸﻗﻀَﺎ ﹰﺓ ﺣَﺘﱠﻰ َ‬ ‫ﺴَ‬ ‫ﺤ ﹺﻮ ﹶﺃ ْﺭَﺑ ِﻌ ِﻤﹶﺌ ٍﺔ َﻭ َﺧ ْﻤ ِ‬ ‫‪َ 20‬ﻭَﺑ ْﻌ َﺪ ﹶﺫِﻟﻚَ‪ ،‬ﻓِﻰ َﻧ ْ‬ ‫ﲔ َﺳَﻨﺔﹰ‪22 .‬ﹸﺛﻢﱠ َﻋ َﺰﹶﻟﻪُ‪َ ،‬ﻭﹶﺃﻗﹶﺎ َﻡ ﹶﻟ ُﻬ ْﻢ‬ ‫ﻂ ﹺﺑ ْﻨﻴَﺎ ِﻣﲔَ‪ ،‬ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫ﷲ ﺷَﺎﻭُﻝﹶ ْﺑ َﻦ ﻗﹶﻴْﺲﹴ‪َ ،‬ﺭ ُﺟﻠﹰﺎ ِﻣ ْﻦ ِﺳ ْﺒ ِ‬ ‫ﹶﻃ ﹶﻠﺒُﻮﺍ َﻣ ِﻠﻜﹰﺎ‪ ،‬ﹶﻓﹶﺄ ْﻋﻄﹶﺎ ُﻫ ُﻢ ﺍ ُ‬ ‫ﺐ ﹶﻗ ﹾﻠﺒﹺﻰ‪ ،‬ﺍﻟﱠﺬِﻯ َﺳَﻴﺼَْﻨﻊُ ﹸﻛﻞﱠ‬ ‫ﺴ َ‬ ‫ﺩَﺍﻭُ َﺩ َﻣ ِﻠﻜﹰﺎ‪ ،‬ﺍﻟﱠﺬِﻯ َﺷ ﹺﻬ َﺪ ﹶﻟﻪُ ﹶﺃْﻳﻀًﺎ‪ ،‬ﹺﺇ ﹾﺫ ﻗﹶﺎ ﹶﻝ‪َ " :‬ﻭ َﺟ ْﺪﺕُ ﺩَﺍﻭُ َﺩ ْﺑ َﻦ َﻳﺴﱠﻰ َﺭ ُﺟﻠﹰﺎ َﺣ َ‬

‫ﺨﻠﱢﺼًﺎ‪َ :‬ﻳﺴُﻮﻉَ‪24 .‬ﹺﺇ ﹾﺫ َﺳَﺒ َﻖ ﻳُﻮ َﺣﻨﱠﺎ‪،‬‬ ‫ﷲ ِﻹ ْﺳﺮَﺍﺋِﻴ ﹶﻞ ﻣُ َ‬ ‫ﺐ ﺍﹾﻟ َﻮ ْﻋﺪِ‪ ،‬ﹶﺃﻗﹶﺎ َﻡ ﺍ ُ‬ ‫ﺴ َ‬ ‫ﺴ ﹺﻞ َﻫﺬﹶﺍ‪َ ،‬ﺣ َ‬ ‫َﻣﺸِﻴﹶﺌﺘِﻰ‪ِ 23 ".‬ﻣ ْﻦ َﻧ ْ‬

‫ﺐ ﹺﺇ ْﺳﺮَﺍﺋِﻴﻞﹶ‪25 .‬ﻭَﻟﹶﻤﱠﺎ ﺻَﺎ َﺭ ﻳُﻮ َﺣﻨﱠﺎ ﻳُ ﹶﻜﻤﱢﻞﹸ َﺳ ْﻌَﻴﻪُ‪َ ،‬ﺟ َﻌ ﹶﻞ‬ ‫ﺠﻤِﻴ ﹺﻊ َﺷ ْﻌ ﹺ‬ ‫ﹶﻓ ﹶﻜ َﺮ َﺯ ﹶﻗ ْﺒ ﹶﻞ َﻣﺠﹺﻴِﺌﻪِ‪ ،‬ﹺﺑ َﻤ ْﻌﻤُﻮ ِﺩﻳﱠ ِﺔ ﺍﻟﺘﱠ ْﻮَﺑ ِﺔ ِﻟ َ‬

‫ﺴﺖُ ﻣُﺴْﺘَﺤِﻘًّﺎ ﹶﺃ ﹾﻥ ﹶﺃ ُﺣﻞﱠ ِﺣﺬﹶﺍ َﺀ‬ ‫ﺴﺖُ ﹶﺃﻧَﺎ ﹺﺇﻳﱠﺎﻩُ‪ ،‬ﹶﻟ ِﻜ ْﻦ ﻫُﻮَﺫﹶﺍ َﻳ ﹾﺄﺗِﻰ َﺑ ْﻌﺪِﻯ‪ ،‬ﺍﻟﱠﺬِﻯ ﹶﻟ ْ‬ ‫َﻳﻘﹸﻮﻝﹸ‪َ " :‬ﻣ ْﻦ َﺗ ﹸﻈﻨﱡﻮ ﹶﻥ ﹶﺃﻧﱢﻰ ﹶﺃﻧَﺎ؟ ﹶﻟ ْ‬ ‫ﹶﻗ َﺪ َﻣ ْﻴﻪِ‪".‬‬

‫ﺖ ﹶﻛ ِﻠ َﻤﺔﹸ ﻫَﺬﹶﺍ‬ ‫ﺲ ﹺﺇْﺑﺮَﺍﻫِﻴﻢَ‪ ،‬ﻭَﺍﻟﱠﺬِﻳ َﻦ َﺑ ْﻴَﻨ ﹸﻜ ْﻢ َﻳﺘﱠﻘﹸﻮ ﹶﻥ ﺍﷲَ‪ ،‬ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ ﺃﹸ ْﺭ ِﺳ ﹶﻠ ْ‬ ‫‪»26‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﺑَﻨﹺﻰ ﹺﺟ ْﻨ ﹺ‬

‫ﲔ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﻭَﺭُﺅَﺳَﺎﺀَﻫُﻢْ ﹶﻟ ْﻢ َﻳ ْﻌ ﹺﺮﻓﹸﻮﺍ ﻫَﺬﹶﺍ‪َ .‬ﻭﹶﺃ ﹾﻗﻮَﺍ ﹸﻝ ﺍ َﻷْﻧﹺﺒﻴَﺎ ِﺀ ﺍﻟﱠﺘِﻰ ﺗُ ﹾﻘ َﺮﺃﹸ ﹸﻛﻞﱠ‬ ‫ﻼﺹﹺ‪َ 27 .‬ﻷﻥﱠ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬ ‫ﺨﹶ‬ ‫ﺍﹾﻟ َ‬ ‫ﻼﻃﹸ َ‬ ‫ﺠﺪُﻭﺍ ِﻋﻠﱠ ﹰﺔ ﻭَﺍ ِﺣ َﺪ ﹰﺓ ِﻟ ﹾﻠ َﻤ ْﻮﺕِ‪ ،‬ﹶﻃ ﹶﻠﺒُﻮﺍ ِﻣ ْﻦ ﺑﹺﻴ ﹶ‬ ‫َﺳ ْﺒ ٍ‬ ‫ﺲ ﹶﺃ ﹾﻥ‬ ‫ﺖ ﺗَﻤﱠﻤُﻮﻫَﺎ‪ ،‬ﹺﺇ ﹾﺫ َﺣ ﹶﻜﻤُﻮﺍ َﻋ ﹶﻠ ْﻴﻪِ‪َ 28 .‬ﻭ َﻣ ْﻊ ﹶﺃﻧﱠ ُﻬ ْﻢ ﹶﻟ ْﻢ َﻳ ﹺ‬

‫ﷲ ﹶﺃﻗﹶﺎ َﻣﻪُ ِﻣ َﻦ‬ ‫ﺸَﺒ ِﺔ ﻭَﻭَﺿَﻌُﻮﻩُ ﻓِﻰ ﹶﻗ ْﺒ ﹴﺮ‪َ 30 .‬ﻭﹶﻟ ِﻜﻦﱠ ﺍ َ‬ ‫ﺨَ‬ ‫ﺐ َﻋ ْﻨﻪُ‪ ،‬ﹶﺃْﻧ َﺰﻟﹸﻮ ُﻩ َﻋ ﹺﻦ ﺍﹾﻟ َ‬ ‫ﻳُ ﹾﻘَﺘﻞﹶ‪29 .‬ﻭَﻟﹶﻤﱠﺎ َﺗﻤﱠﻤُﻮﺍ ﹸﻛﻞﱠ ﻣَﺎ ﻛﹸِﺘ َ‬ ‫ﺠﻠِﻴ ﹺﻞ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ ُﺷﻬُﻮ ُﺩ ُﻩ ِﻋ ْﻨ َﺪ‬ ‫ﺻ ِﻌﺪُﻭﺍ َﻣ َﻌﻪُ ِﻣ َﻦ ﺍﹾﻟ َ‬ ‫ﲑ ﹰﺓ ِﻟﻠﱠﺬِﻳ َﻦ َ‬ ‫ﺍ َﻷ ْﻣﻮَﺍﺕِ‪َ 31 .‬ﻭ ﹶﻇ َﻬ َﺮ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫ﺤﻦُ ﻧَُﺒﺸﱢﺮُﻛﹸ ْﻢ ﺑﹺﺎﹾﻟ َﻤ ْﻮ ِﻋ ِﺪ ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ ﻵﺑَﺎِﺋﻨَﺎ‪33 ،‬ﹺﺇﻥﱠ ﺍ َ‬ ‫ﺍﻟﺸﱠ ْﻌﺐﹺ‪َ 32 .‬ﻭَﻧ ْ‬ ‫ﺤﻦُ ﹶﺃ ْﻭ ﹶﻻ َﺩﻫُﻢْ‪،‬‬ ‫ﷲ ﹶﻗ ْﺪ ﹶﺃ ﹾﻛ َﻤ ﹶﻞ َﻫﺬﹶﺍ ﹶﻟﻨَﺎ َﻧ ْ‬

‫ﺖ ﺍْﺑﻨﹺﻰ‪ ،‬ﺃﹶﻧَﺎ ﺍﹾﻟَﻴ ْﻮ َﻡ َﻭﹶﻟﺪْﺗُﻚَ‪34 ".‬ﹺﺇﻧﱠﻪُ ﹶﺃﻗﹶﺎ َﻣﻪُ‬ ‫ﻉ ﹶﻛﻤَﺎ ﻫُ َﻮ ﻣَﻜﹾﺘُﻮﺏٌ ﹶﺃْﻳﻀًﺎ ﻓِﻰ ﺍﹾﻟ َﻤ ْﺰﻣُﻮ ﹺﺭ ﺍﻟﺜﱠﺎﻧﹺﻰ‪" :‬ﹶﺃْﻧ َ‬ ‫ﹺﺇ ﹾﺫ ﹶﺃﻗﹶﺎ َﻡ َﻳﺴُﻮ َ‬ ‫ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪ ،‬ﹶﻏ ْﻴ َﺮ َﻋﺘِﻴ ٍﺪ ﹶﺃ ﹾﻥ َﻳﻌُﻮ َﺩ ﹶﺃْﻳﻀًﺎ ﹺﺇﻟﹶﻰ ﹶﻓﺴَﺎﺩٍ‪ ،‬ﹶﻓ َﻬ ﹶﻜﺬﹶﺍ ﻗﹶﺎﻝﹶ‪" :‬ﹺﺇﻧﱢﻰ َﺳﹸﺄ ْﻋﻄِﻴ ﹸﻜ ْﻢ َﻣﺮَﺍ ِﺣ َﻢ ﺩَﺍﻭُ َﺩ‬

‫ﺍﻟﺼﱠـﺎ ِﺩ ﹶﻗﺔﹶ‪َ 35 ".‬ﻭِﻟ ﹶﺬِﻟ َ‬ ‫ﻚ َﻳﺮَﻯ ﹶﻓﺴَﺎﺩًﺍ‪َ 36 ".‬ﻷﻥﱠ ﺩَﺍ ُﻭﺩَ‪،‬‬ ‫ﻉ ﹸﻗﺪﱡﻭ َﺳ َ‬ ‫ﻚ ﻗﹶﺎ ﹶﻝ ﺃﹶﻳْﻀًﺎ ﻓِﻰ َﻣ ْﺰﻣُﻮ ﹴﺭ ﺁ َﺧﺮَ‪" :‬ﹶﻟ ْﻦ َﺗ َﺪ َ‬

‫ﻀﻢﱠ ﹺﺇﻟﹶﻰ ﺁﺑَﺎِﺋﻪِ‪َ ،‬ﻭ َﺭﺃﹶﻯ ﹶﻓﺴَﺎﺩًﺍ‪َ 37 .‬ﻭﹶﺃﻣﱠﺎ ﺍﻟﱠﺬِﻯ ﹶﺃﻗﹶﺎ َﻣـ ُﻪ ﺍﷲُ‪ ،‬ﹶﻓ ﹶﻠـ ْﻢ‬ ‫َﺑ ْﻌ َﺪ ﻣَﺎ َﺧ َﺪ َﻡ ﺟﹺﻴ ﹶﻠﻪُ ﹺﺑ َﻤﺸُﻮ َﺭ ِﺓ ﺍﷲِ‪َ ،‬ﺭ ﹶﻗ َﺪ ﻭَﺍْﻧ َ‬ ‫َﻳ َﺮ ﹶﻓﺴَﺎﺩًﺍ‪ 38 .‬ﹶﻓ ﹾﻠَﻴ ﹸﻜ ْﻦ ﻣَﻌْﻠﹸﻮﻣًﺎ ِﻋ ْﻨ َﺪ ﹸﻛ ْﻢ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﹶﺃﻧﱠﻪُ ﹺﺑ َﻬﺬﹶﺍ ﻳُﻨَﺎﺩَﻯ ﹶﻟ ﹸﻜ ْﻢ ﹺﺑ ُﻐ ﹾﻔﺮَﺍ ِﻥ ﺍﻟﹾﺨَﻄﹶﺎﻳَﺎ‪،‬‬

‫ﺱ ﻣُﻮﺳَﻰ‪40 .‬ﻓﹶﺎْﻧ ﹸﻈﺮُﻭﺍ‪ِ ،‬ﻟﹶﺌﻼﱠ‬ ‫‪َ 39‬ﻭﹺﺑ َﻬﺬﹶﺍ َﻳَﺘَﺒﺮﱠﺭُ ﹸﻛ ﱡﻞ َﻣ ْﻦ ﻳُ ْﺆ ِﻣﻦُ ِﻣ ْﻦ ﹸﻛﻞﱢ َﻣﺎ ﹶﻟ ْﻢ َﺗ ﹾﻘ ِﺪﺭُﻭﺍ ﹶﺃ ﹾﻥ َﺗَﺘَﺒﺮﱠﺭُﻭﺍ ِﻣ ْﻨﻪُ ﹺﺑﻨَﺎﻣُﻮ ﹺ‬ ‫‪128‬‬

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‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫َﻳ ﹾﺄِﺗ َﻰ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ﻣَﺎ ﻗِﻴ ﹶﻞ ﻓِﻰ ﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪"41 :‬ﹸﺍْﻧ ﹸﻈﺮُﻭﺍ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﹾﻤُﺘَﻬَﺎﻭﹺﻧُﻮﻥﹶ َﻭَﺗ َﻌﺠﱠﺒُﻮﺍ‪ ،‬ﻭَﺍ ْﻫ ِﻠﻜﹸﻮﺍ‪َ ،‬ﻷﻧﱠﻨﹺﻰ َﻋ َﻤﻠﹰﺎ ﹶﺃ ْﻋ َﻤﻞﹸ ﻓِﻰ‬ ‫ﺼﺪﱢﻗﹸﻮ ﹶﻥ ﹺﺇ ﹾﻥ ﹶﺃﺧَْﺒ َﺮﻛﹸﻢْ ﹶﺃ َﺣ ٌﺪ ﹺﺑ ِﻪ‪«".‬‬ ‫ﺃﹶﻳﱠﺎﻣِﻜﹸﻢْ‪َ ،‬ﻋ َﻤ ﹰﻠﺎ ﹶﻻ ُﺗ َ‬ ‫ع‪ :13‬ﺒﺭﺠﺔ ﺒﻤﻔﻴﻠﻴﺔ‪ :‬ﺒﻤﻔﻴﻠﻴﺔ ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﻏﺭﺏ ﻜﻴﻠﻴﻜﻴﺔ ﺒﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ ،‬ﻭﻤﺩﻴﻨﺔ ﺒﺭﺠﺔ‬ ‫ﻫﻰ ﻋﺎﺼﻤﺔ ﺒﻤﻔﻴﻠﻴﺔ‪.‬‬ ‫ﺍﻨﺘﻘل ﺍﻟﺭﺴﻭﻻﻥ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺴﻭﺍﺤل ﺘﺭﻜﻴﺎ‪ ،‬ﻭﻫﻨﺎ ﻓﺎﺭﻕ ﻤﺎﺭﻤﺭﻗﺱ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﻋﺎﺩ ﺇﻟﻰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﺘﺭﻜﻬﻤﺎ‪ .‬ﻭﻟﻡ ﻴﺫﻜﺭ ﻟﻭﻗﺎ ﺴﺒﺏ ﺍﻟﻤﻔﺎﺭﻗﺔ‪ ،‬ﻭﻟﻜﻥ ﻨﻌﻠﻡ ﻓﻴﻤﺎ ﺒﻌﺩ ﺃﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‬ ‫ﺘﻀـﺎﻴﻕ ﻤﻥ ﻫﺫﺍ‪ ،‬ﺃﻤﺎ ﺒﺭﻨﺎﺒﺎ ﻓﺎﻟﺘﻤﺱ ﺍﻟﻌﺫﺭ ﻟﻪ ﻭﺍﺨﺘﻠﻑ ﻤﻊ ﺒﻭﻟﺱ ﺒﻌﺩ ﻓﺘﺭﺓ ﺒﺴﺒﺏ ﻤﺎ ﻓﻌﻠﻪ‬ ‫ﻤﺭﻗﺱ )ﺹ‪ ،(39-37 :15‬ﻭﻟﻜﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻋﺎﺩ ﻭﺃﻅﻬﺭ ﻤﺤﺒﺘﻪ ﻭﺜﻘﺘﻪ ﻓﻴﻪ )‪2‬ﺘﻰ‪.(11 :4‬‬ ‫ع‪ :14‬ﺒﻴﺴﻴﺩﻴﺔ‪ :‬ﻤﻘﺎﻁﻌﺔ ﺘﻘﻊ ﺸﻤﺎل ﺒﺭﺠﺔ ﻭﻋﺎﺼﻤﺘﻬﺎ ﻤﺩﻴﻨﺔ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻭﻫﻰ ﻏﻴﺭ ﻤﺩﻴﻨﺔ‬ ‫ﺃﻨﻁﺎﻜﻴﺔ ﺍﻟﺘﻰ ﺘﻘﻊ ﻓﻰ ﺴﻭﺭﻴﺎ‪ ،‬ﻭﺍﻟﻁﺭﻴﻕ ﺇﻟﻴﻬﺎ ﻤﻥ ﺒﺭﺠﺔ ﺠﺒﻠﻰ ﻭﻋﺭ ﻭﻓﻴﻪ ﻟﺼﻭﺹ ﻜﺜﻴﺭﻭﻥ‪،‬‬ ‫ﻓﻜﺎﻥ ﺍﻟﺭﺴﻭﻻﻥ ﻤﻌﺭﻀﻴﻥ ﻷﺨﻁﺎﺭ ﻜﺜﻴﺭﺓ ﺍﺤﺘﻤﻼﻫﺎ ﻤﺘﻜﻠﻴﻥ ﻋﻠﻰ ﺍﷲ‪.‬‬ ‫ﺩﺨﻠﻭﺍ ﺍﻟﻤﺠﻤﻊ‪ :‬ﻜﺎﻨﺕ ﻤﺩﻴﻨﺔ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ ﻓﻴﻬﺎ ﻋﺩﺩ ﻜﺒﻴﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‬ ‫ﺍﻟﻤﺘﻬﻭﺩﻴﻥ‪.‬‬ ‫ﺠﻠﺴﻭﺍ‪ :‬ﻓﻰ ﻤﻜﺎﻥ ﺠﻠﻭﺱ ﺍﻟﻤﻌﻠﻤﻴﻥ‪ ،‬ﺇﺫ ﻜﺎﻥ ﻤﻌﺘﺎﺩًﺍ ﺃﻥ ﻴﻤﺭ ﻭﻋﺎﻅ ﻭﻤﻌﻠﻤﻭﻥ ﻴﻬﻭﺩ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺠﺎﻤﻊ ﻓﻰ ﺍﻟﺒﻼﺩ ﺍﻟﻤﺨﺘﻠﻔﺔ ﻭﻴﻌﻅﻭﻥ ﺒﻬﺎ‪.‬‬ ‫ﺘﺤﺭﻙ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻭﻤﻥ ﻤﻌﻬﻡ ﻤﺠﺘﺎﺯﻴﻥ ﺒﺒﺭﺠﻪ ﺩﻭﻥ ﺃﻥ ﻴﺒﺸﺭﻭﺍ ﺒﻬﺎ‪ ،‬ﻭﺠﺎﺀﻭﺍ ﺇﻟﻰ‬ ‫ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ ﻭﺩﺨﻠﻭﺍ ﺍﻟﻤﺠﻤﻊ ﻟﻴﺒﺩﺃﻭﺍ ﺍﻟﻜﺭﺍﺯﺓ ﺒﻪ ﻜﻌﺎﺩﺘﻬﻡ‪.‬‬ ‫ع‪ :15‬ﺍﻟﺭﺠﺎل ﺍﻷﺨﻭﺓ‪ :‬ﻅﻬﺭ ﻋﻠﻰ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻤﻥ ﻫﻴﺌﺘﻬﻤﺎ ﻭﻤﻼﺒﺴﻬﻤﺎ ﺃﻨﻬﻤﺎ ﻏﺭﻴﺒﺎﻥ ﻭﻟﻜﻥ‬ ‫ﺒﺩﺕ ﻋﻠﻴﻬﻤﺎ ﺍﻟﻤﻌﺭﻓﺔ‪ ،‬ﻭﺠﻠﻭﺴﻬﻤﺎ ﻓﻰ ﻤﻜﺎﻥ ﺍﻟﻤﻌﻠﻤﻴﻥ ﺃﻅﻬﺭ ﺃﻨﻬﻤﺎ ﻴﻬﻭﺩﺍﻥ ﻓﺎﻫﻤﺎﻥ ﻓﻰ ﺍﻷﺴﻔﺎﺭ‬ ‫ﺍﻟﻤﻘﺩﺴﺔ ﻭﻗﺎﺩﺭﺍﻥ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻡ‪.‬‬ ‫ﺒﻌﺩ ﺍﻟﻘﺭﺍﺀﺓ ﻤﻥ ﺃﺴﻔﺎﺭ ﻤﻭﺴﻰ ﻭﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﻁﻠﺏ ﻤﻨﻬﻤﺎ ﺭﺅﺴﺎﺀ ﺍﻟﻤﺠﻤﻊ ﺃﻥ ﻴﻌﻅﺎ ﺇﻥ ﺃﺭﺍﺩﺍ‪.‬‬ ‫ع‪ :16‬ﻓﻘﺎﻡ ﺒﻭﻟﺱ‪ :‬ﻴﺴﺘﻤﺭ ﻫﻨﺎ ﺘﻘﺩﻡ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻜﻼﻡ ﻭﺍﻟﻭﻋﻅ ﻋﻥ ﺒﺭﻨﺎﺒﺎ ﻤﻊ ﺃﻥ ﺍﻷﺨﻴﺭ‬ ‫ﻤﻌﺭﻭﻑ ﺒﺎﻟﻭﻋﻅ‪ ،‬ﻭﻟﻜﻥ ﺒﻭﻟﺱ ﺘﻔﻭﻕ ﻭﺍﺸﺘﻬﺭ ﻋﻨﻪ‪.‬‬ ‫‪129‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺃﺸﺎﺭ ﺒﻴﺩﻩ‪ :‬ﻟﻴﺼﻤﺘﻭﺍ ﻭﻴﻨﺘﺒﻬﻭﺍ ﺇﻟﻰ ﻤﺎ ﺴﻴﻘﻭﻟﻪ‪.‬‬ ‫ﺍﻹﺴﺭﺍﺌﻴﻠﻴﻭﻥ‪ :‬ﺍﻟﻴﻬﻭﺩ ﺒﻨﻰ ﺇﺴﺭﺍﺌﻴل‪.‬‬ ‫ﺍﻟﺫﻴﻥ ﻴﺘﻘﻭﻥ ﺍﷲ‪ :‬ﺍﻟﻴﻭﻨﺎﻨﻴﻭﻥ ﺍﻟﺩﺨﻼﺀ ﺍﻟﺫﻴﻥ ﻴﺤﺒﻭﻥ ﺴﻤﺎﻉ ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻟﻡ ﻴﺘﻬﻭﺩﻭﺍ ﺒﻌﺩ‪.‬‬ ‫ﺒﺩﺃ ﺒﻭﻟﺱ ﺃﻭل ﻋﻅﺔ ﻤﺴﺠﻠﺔ ﻟﻪ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪ ،‬ﻭﻫﻰ ﺘﺸﺒﻪ ﺇﻟﻰ ﺤﺩ ﻜﺒﻴﺭ ﻋﻅﺔ ﺍﻟﺸﻬﻴﺩ‬ ‫ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﺇﺫ ﺘﺴﺘﻌﺭﺽ ﺘﺎﺭﻴﺦ ﺍﻷﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻜﻠﻪ ﺤﺘﻰ ﻤﺠﻰﺀ ﺍﻟﻤﺴﻴﺢ ﻭﺼﻠﺒﻪ ﻭﻗﻴﺎﻤﺘﻪ‪.‬‬ ‫ع‪ :18-17‬ﺍﺨﺘﺎﺭ ﺁﺒﺎﺀﻨﺎ‪ :‬ﺘﻜﻠﻡ ﺒﻭﻟﺱ ﻜﻴﻬﻭﺩﻯ‪ ،‬ﻓﺩﻋﻰ ﺍﻵﺒﺎﺀ ﺁﺒﺎﺀﻨﺎ‪ ،‬ﻭﻴﻘﺼﺩ ﺒﺎﻵﺒﺎﺀ‬ ‫ﺇﺒﺭﺍﻫﻴﻡ ﻭﺇﺴﺤﻕ ﻭﻴﻌﻘﻭﺏ ﻭﺃﻭﻻﺩﻩ ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪.‬‬ ‫ﺭﻓﻊ ﺍﻟﺸﻌﺏ‪ :‬ﺒﺎﺭﻜﻬﻡ ﺒﻜﺜﺭﺓ ﺍﻟﻨﺴل ﻭﺍﻟﻘﻭﺓ‪.‬‬ ‫ﺒﺫﺭﺍﻉ ﻤﺭﺘﻔﻊ‪ :‬ﻴﻘﺼﺩ ﺍﻟﻀﺭﺒﺎﺕ ﺍﻟﻌﺸﺭ ﻭﺸﻕ ﺍﻟﺒﺤﺭ ﺍﻷﺤﻤﺭ‪.‬‬ ‫ﻋﻭﺍﺌﺩﻫﻡ‪ :‬ﺘﺫﻤﺭﺍﺘﻬﻡ ﻭﻤﺤﺎﻭﻟﺘﻬﻡ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﻤﺼﺭ ﻭﺭﻓﺽ ﺩﺨﻭل ﺃﺭﺽ ﺍﻟﻤﻴﻌﺎﺩ‪.‬‬ ‫ﺘﺤﺩﺙ ﺒﻭﻟﺱ ﻋﻥ ﺍﺨﺘﻴﺎﺭ ﺍﷲ ﻹﺒﺭﺍﻫﻴﻡ ﻭﻨﺴﻠﻪ ﻭﻏﺭﺒﺘﻬﻡ ﻓﻰ ﻤﺼﺭ ﻭﺨﺭﻭﺠﻬﻡ ﻤﻨﻬﺎ‬ ‫ﺒﻤﻌﺠﺯﺍﺕ ﺍﷲ‪ ،‬ﺜﻡ ﺭﺤﻠﺘﻬﻡ ﻓﻰ ﺍﻟﺒﺭﻴﺔ ﺃﺭﺒﻌﻴﻥ ﺴﻨﺔ ﻭﺍﻟﺘﻰ ﺍﻤﺘﻸﺕ ﺘﺫﻤﺭًﺍ‪.‬‬ ‫ع‪ :19‬ﻋﻨﺩﻤﺎ ﻭﺼل ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﺃﺭﺽ ﺍﻟﻤﻭﻋﺩ ﻓﻰ ﻜﻨﻌﺎﻥ‪ ،‬ﻗﺴﻡ ﻟﻬﻡ ﻴﺸﻭﻉ ﺃﺭﺽ ﺴﺒﻊ‬ ‫ﺃﻤﻡ ﻫﻡ‪ ،‬ﺍﻟﺤﺜﻴﻴﻥ ﻭﺍﻟﺠﺭﺠﺎﺸﻴﻴﻥ ﻭﺍﻷﻤﻭﺭﻴﻴﻥ ﻭﺍﻟﻜﻨﻌﺎﻨﻴﻴﻥ ﻭﺍﻟﻔﺭﺯﻴﻴﻥ ﻭﺍﻟﺤﻭﻴﻴﻥ ﻭﺍﻟﻴﺒﻭﺴﻴﻴﻥ‪ ،‬ﺒﻌﺩ‬ ‫ﺃﻥ ﺃﻫﻠﻙ ﻫﺫﻩ ﺍﻟﺸﻌﻭﺏ‪ .‬ﻭﻜﺎﻨﺕ ﺃﺭﺽ ﻜﻨﻌﺎﻥ ﻫﻰ ﺍﻷﺭﺽ ﺍﻟﻤﻨﺨﻔﻀﺔ ﻏﺭﺏ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﺃﺭﺽ‬ ‫ﺁﺭﺍﻡ ﻫﻰ ﺍﻷﺭﺽ ﺍﻟﻤﺭﺘﻔﻌﺔ ﺸﺭﻕ ﺍﻷﺭﺩﻥ‪.‬‬ ‫ع‪ :20‬ﻟﻡ ﻴﻁﺭﺩ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﻜل ﺴﻜﺎﻥ ﺍﻷﺭﺽ ﺍﻷﺸﺭﺍﺭ ﻤﺘﻬﺎﻭﻨﻴﻥ ﻓﻰ ﺘﻨﻔﻴﺫ ﻭﺼﺎﻴﺎ‬ ‫ﻴﺸﻭﻉ‪ ،‬ﻓﻘﺎﻤﻭﺍ ﻋﻠﻴﻬﻡ ﻭﺍﺤﺘﻠﻭﻫﻡ ﻭﺃﺫﻟﻭﻫﻡ‪ ،‬ﻓﺼﺭﺨﻭﺍ ﺇﻟﻰ ﺍﷲ ﺍﻟﺫﻯ ﺃﺭﺴل ﻟﻬﻡ ﻗﻀﺎﺓ ﺤﺭﺭﻭﻫﻡ‬ ‫ﻭﻜﺎﻥ ﺫﻟﻙ ﻓﻴﻤﺎ ﻴﺴﻤﻰ ﺒﻌﺼﺭ ﺍﻟﻘﻀﺎﺓ ﺍﻟﺫﻯ ﺍﺴﺘﻐﺭﻕ ‪ 450‬ﻋﺎﻤًﺎ‪ ،‬ﻭﺁﺨﺭ ﻫﺅﻻﺀ ﺍﻟﻘﻀﺎﺓ ﻫﻭ‬ ‫ﺼﻤﻭﺌﻴل ﺍﻟﻨﺒﻰ‪.‬‬

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‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :21‬ﻁﻠﺏ ﺒﻨﻭ ﺇﺴﺭﺍﺌﻴل ﻤﻥ ﺼﻤﻭﺌﻴل ﺃﻥ ﻴﺨﺘﺎﺭ ﻟﻬﻡ ﻤﻠﻜﹰﺎ‪ ،‬ﻓﻐﻀﺏ ﻭﻭﺒﺨﻬﻡ ﻷﻥ ﺍﷲ ﻫﻭ‬ ‫ﻤﻠﻜﻬﻡ ﻭﻟﻜﻥ ﺍﷲ ﻭﺍﻓﻕ ﻟﻴﺭﻀﻴﻬﻡ‪ ،‬ﻭﺃﻋﻁﺎﻫﻡ ﺸﺎﻭل ﺍﻟﺒﻨﻴﺎﻤﻴﻨﻰ ﺍﻟﺫﻯ ﻁﻠﺒﻭﻩ ﻭﺤﻜﻤﻬﻡ ‪ 40‬ﺴﻨﺔ‪.‬‬ ‫ع‪ :22‬ﺭﻓﺽ ﺍﷲ ﺸﺎﻭل ﺍﻟﻤﻠﻙ ﺒﺸﺭﻩ‪ ،‬ﻭﻤﺴﺢ ﺩﺍﻭﺩ ﺒﻴﺩ ﺼﻤﻭﺌﻴل ﻤﻠﻜﹰﺎ‪ .‬ﻭﻜﺎﻥ ﺩﺍﻭﺩ ﻤﻁﻴﻌًﺎ‬ ‫ﷲ ﻭﻗﻠﺒﻪ ﻨﻘﻰ ﻤﺜﻠﻪ ﻭﻴﺴﻠﻙ ﺒﻤﺸﻴﺌﺘﻪ‪.‬‬ ‫ع‪ :23‬ﻭﻋﺩ ﺍﷲ ﺃﻥ ﻴﻘﻴﻡ ﻤﺨﻠﺼﺎ ﻤﻥ ﻨﺴل ﺩﺍﻭﺩ‪ ،‬ﻭﺘﻤﻡ ﻫﺫﺍ ﻓﺄﻋﻁﻰ ﻟﺸﻌﺒﻪ ﺇﺴﺭﺍﺌﻴل ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻤﺨﻠﺼًﺎ )‪2‬ﺼﻡ‪ ،16 ،13 ،12 :7‬ﻤﺯ‪ .(37-36 :89‬ﻭﻫﺫﻩ ﺍﻵﻴﺔ ﻫﻰ ﻫﺩﻑ ﻋﻅﺔ ﺒﻭﻟﺱ‬ ‫ﺍﻟﺭﺴﻭل ﻭﻤﺎ ﻗﺒﻠﻬﺎ ﺘﻤﻬﻴﺩ ﻟﻬﺎ‪.‬‬ ‫ع‪ :25-24‬ﻴﻜﻤل ﺴﻌﻴﻪ‪ :‬ﻴﻜﻤل ﺨﺩﻤﺘﻪ ﻭﺒﺸﺎﺭﺘﻪ ﺒﻌﺩ ﺘﻌﻤﻴﺩﻩ ﺍﻟﻨﺎﺱ ﻟﻠﺘﻭﺒﺔ‪.‬‬ ‫ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ‪ ،‬ﺍﻟﻤﻌﺭﻭﻑ ﻋﻨﺩ ﺠﻤﻴﻊ ﺍﻟﻴﻬﻭﺩ ﺒﻌﻅﻤﺘﻪ ﻭﺼﺩﻕ ﻜﻠﻤﺎﺘﻪ‪َ ،‬ﻤﻬﱠﺩ ﻟﻤﺠﻰﺀ ﻴﺴﻭﻉ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺒﻤﻌﻤﻭﺩﻴﺔ ﺍﻟﺘﻭﺒﺔ‪ ،‬ﻤﻌﺘﺭﻓﹰﺎ ﺒﻀﻌﻔﻪ ﺃﻤﺎﻡ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻌﻅﻴﻡ ﺍﻵﺘﻰ ﺒﻌﺩﻩ‪.‬‬ ‫ع‪ :26‬ﺍﻹﺨﻭﺓ‪ :‬ﺘﻌﺒﻴﺭ ﻤﺤﺒﺔ ﻟﻁﻴﻑ ﻟﻠﻴﻬﻭﺩ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻴﺠﺘﺫﺒﻬﻡ ﺇﻟﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺒﻨﻰ ﺠﻨﺱ ﺇﺒﺭﺍﻫﻴﻡ‪ :‬ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻴﻌﺘﺯﻭﻥ ﺒﺒﻨﻭﺘﻬﻡ ﻹﺒﺭﺍﻫﻴﻡ‪.‬‬ ‫ﺒﻴﻨﻜﻡ ﻴﺘﻘﻭﻥ ﺍﷲ‪ :‬ﻴﻘﺼﺩ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﺩﺨﻼﺀ ﺍﻟﺫﻴﻥ ﻴﺤﺒﻭﻥ ﺴﻤﺎﻉ ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺃﻯ ﺍﻷﻤﻡ‬ ‫ﺍﻟﻤﺤﺒﻴﻥ ﷲ‪.‬‬ ‫ﻜﻠﻤﺔ ﻫﺫﺍ ﺍﻟﺨﻼﺹ‪ :‬ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪.‬‬ ‫ﺒﺩﺃ ﺒﻭﻟﺱ ﺒﻠﻁﻑ ﻴﺩﻋﻭ ﺴﺎﻤﻌﻴﻪ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﺃﻥ ﻴﻘﺒﻠﻭﺍ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪.‬‬ ‫ع‪ :27‬ﻟﻡ ﻴﻌﺭﻓﻭﺍ ﻫﺫﺍ‪ :‬ﻟﻡ ﻴﻔﻬﻤﻭﺍ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ‪ ،‬ﻷﻨﻬﻡ ﻅﻨﻭﺍ ﺃﻥ ﺍﻟﻤﺴﻴﺎ‬ ‫ﻤﻠﻙ ﺃﺭﻀﻰ ﻭﻟﻴﺱ ﺭﻭﺤﻴًﺎ‪.‬‬ ‫ﺃﻗﻭﺍل ﺍﻷﻨﺒﻴﺎﺀ‪ :‬ﺍﻟﺘﻰ ﺘﻅﻬﺭ ﺃﻥ ﺍﻟﻤﺴﻴﺎ ﺴﻴﺘﺄﻟﻡ ﻭﻴﻤﻭﺕ ﻋﻥ ﺸﻌﺒﻪ‪.‬‬

‫ﺤﻜﻤﻭﺍ ﻋﻠﻴﻪ‪ :‬ﺃﻨﻪ ﻤﺴﺘﻭﺠﺏ ﺍﻟﻤﻭﺕ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺭﻓﺽ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺴﺎﻜﻨﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺤﻴﺙ ﺍﻟﻬﻴﻜل‪ ،‬ﺍﻹﻴﻤﺎﻥ ﺒﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻀﻁﻬﺩﻭﻩ ﺒل‬

‫ﺤﻜﻤﻭﺍ ﻋﻠﻴﻪ ﺒﺎﻟﻤﻭﺕ‪ ،‬ﻭﺒﻬﺫﺍ ﺘﻤﻤﻭﺍ ﻨﺒﻭﺍﺕ ﺍﻷﻨﺒﻴﺎﺀ‪.‬‬

‫ع‪ :28‬ﺤﺎﻭل ﻴﻬﻭﺩ ﺃﻭﺭﺸﻠﻴﻡ ﺍﺼﻁﻴﺎﺩ ﺃﻯ ﺨﻁﺄ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺢ ﻁﻭﺍل ﺤﻴﺎﺘﻪ ﻓﻠﻡ ﻴﺠﺩﻭﺍ‪،‬‬

‫ﻭﺜﺒﺕ ﺒﺭﻩ ﻭﺒﺭﺍﺀﺘﻪ ﻭﻤﻊ ﻫﺫﺍ‪ ،‬ﻓﻰ ﺸﺭﻫﻡ‪ ،‬ﻁﻠﺒﻭﺍ ﻤﻥ ﺒﻴﻼﻁﺱ ﺍﻟﻭﺍﻟﻰ ﻗﺘﻠﻪ‪.‬‬ ‫ع‪ :29‬ﺍﻟﺨﺸﺒﺔ‪ :‬ﺍﻟﺼﻠﻴﺏ‬

‫ﺒﻌﺩﻤﺎ ﺃﻜﻤل ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﺍﻻﺘﻔﺎﻕ ﻤﻊ ﻴﻬﻭﺫﺍ ﺘﻠﻤﻴﺫ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺘﺴﻠﻴﻤﻪ‪ ،‬ﻗﺒﻀﻭﺍ ﻋﻠﻴﻪ‬

‫ﻭﻀﺭﺒﻭﻩ ﻭﺍﺴﺘﻬﺯﺃﻭﺍ ﺒﻪ ﻭﺼﻠﺒﻭﻩ ﺤﺘﻰ ﻤﺎﺕ ﻭﺩﻓﻥ ﻓﻰ ﺍﻟﻘﺒﺭ‪.‬‬

‫ع‪ :30‬ﻅﻥ ﺍﻟﻴﻬﻭﺩ ﺃﻨﻬﻡ ﺘﺨﻠﺼﻭﺍ ﻤﻥ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻟﻜﻨﻬﻡ ﻓﻭﺠﺌﻭﺍ ﺒﻘﻴﺎﻤﺘﻪ ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻟﺙ‪ .‬ﻭﻗﺩ‬

‫ﻗﺎل‪ :‬ﺍﷲ ﺃﻗﺎﻤﻪ‪ ،‬ﻭﻴﻌﻨﻰ ﺒﺫﻟﻙ ﺃﻥ ﺍﻷﺏ ﺒﺈﺭﺍﺩﺘﻪ ﻭﺍﻻﺒﻥ ﺒﻼﻫﻭﺘﻪ ﻫﻭ ﻤﻥ ﺃﻗﺎﻤﺎ ﺠﺴﺩﻩ ﻤﻥ ﺍﻟﻤﻭﺕ‬

‫ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻟﺙ‪.‬‬

‫ع‪ :31‬ﺃﻴﺎﻤًﺎ ﻜﺜﻴﺭﺓ‪ :‬ﺃﺭﺒﻌﻭﻥ ﻴﻭﻤًﺎ‪.‬‬

‫ﺍﻟﺫﻴﻥ ﺼﻌﺩﻭﺍ ﻤﻌﻪ ﻤﻥ ﺍﻟﺠﻠﻴل‪ :‬ﺍﻹﺜﻨﺎ ﻋﺸﺭ ﻭﺍﻟﺭﺴل ﻭﻜﺜﻴﺭ ﻤﻥ ﺘﻼﻤﻴﺫﻩ ﻭﺘﺎﺒﻌﻴﻪ‪.‬‬

‫ﺃﻜﺩ ﺍﻟﻤﺴﻴﺢ ﻗﻴﺎﻤﺘﻪ ﺒﻅﻬﻭﺭﻩ ﻤﺭﺍﺕ ﻜﺜﻴﺭﺓ ﺨﻼل ﺃﺭﺒﻌﻴﻥ ﻴﻭﻤًﺎ ﺒﻌﺩ ﻗﻴﺎﻤﺘﻪ ﻟﺘﻼﻤﻴﺫﻩ ﺍﻟﺫﻴﻥ‬

‫ﻴﻜﺭﺯﻭﻥ ﺒﺎﺴﻤﻪ ﻭﻴﺸﻬﺩﻭﻥ ﺒﻘﻴﺎﻤﺘﻪ‪.‬‬

‫ع‪ :32‬ﺍﻟﻤﻭﻋﺩ‪ :‬ﻭﻋﺩ ﺍﷲ ﻹﺒﺭﺍﻫﻴﻡ ﻭﺇﺴﺤﻕ ﻭﻴﻌﻘﻭﺏ ﻭﻜل ﺁﺒﺎﺀ ﺍﻷﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺒﺎﻟﻤﺴﻴﺎ‬

‫ﺍﻟﻤﻨﺘﻅﺭ‪.‬‬

‫ﻜﻤﺎ ﻜﺭﺯ ﺍﻟﺭﺴل ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻴﻜﺭﺯ ﺍﻵﻥ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ‬

‫ﻟﺘﺤﻘﻴﻕ ﻭﻋﺩ ﺍﷲ ﺒﺎﻟﺨﻼﺹ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ ﻓﻰ ﺍﻟﻤﺴﻴﺢ ﻴﺴﻭﻉ‪.‬‬

‫ع‪ :33‬ﺍﺴﺘﺸﻬﺩ ﺒﻭﻟﺱ ﺒﺎﻟﻤﺯﻤﻭﺭ ﺍﻟﺜﺎﻨﻰ ﺍﻟﺫﻯ ﺘﺤﺩﺙ ﻋﻥ ﺃﻟﻭﻫﻴﺔ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﺃﻨﻪ ﺍﻷﺯﻟﻰ ﺍﺒﻥ‬ ‫ﺍﷲ ﻭﺍﻟﺫﻯ ﻭﻟﺩ ﻜﺈﻨﺴﺎﻥ ﻤﺘﺠﺴﺩ ﻓﻰ ﺯﻤﺎﻥ ﻤﺤﺩﺩ ﻟﻴﺨﻠﺹ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻫﺫﺍ ﻗﺩ ﺘﻤﻤﻪ ﺍﷲ ﻟﻨﺎ ﻓﻰ ﻫﺫﻩ ﺍﻷﻴﺎﻡ‬ ‫ﺒﻔﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ ﻭﻤﻭﺘﻪ ﻭﻗﻴﺎﻤﺘﻪ‪.‬‬ ‫‪132‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :34‬ﻴﻌﻭﺩ ﺃﻴﻀﺎ ﺇﻟﻰ ﻓﺴﺎﺩ‪ :‬ﻻ ﻴﻤﻭﺕ ﺜﺎﻨﻴﺔ ﻤﺜل ﺍﻟﻘﺎﺌﻤﻴﻥ ﻤﻥ ﺍﻷﻤﻭﺍﺕ ﺃﻤﺜﺎل ﻟﻌﺎﺯﺭ‬ ‫ﻭﺍﺒﻨﺔ ﻴﺎﻴﺭﺱ ﻭﺍﺒﻥ ﺃﺭﻤﻠﺔ ﻨﺎﻴﻴﻥ‪.‬‬ ‫ﻤﺭﺍﺤﻡ ﺩﺍﻭﺩ‪ :‬ﻭﻋﻭﺩ ﺍﷲ ﻟﺩﺍﻭﺩ ﻟﻠﺨﻼﺹ ﺍﻟﺫﻯ ﻴﺘﻡ ﻓﻰ ﺍﻟﻤﺴﻴﺢ ﻭﻨﻨﺎﻟﻪ ﻓﻰ ﻜﻨﻴﺴﺔ ﺍﻟﻌﻬﺩ‬ ‫ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ﻗﺎﻡ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺍﻷﻤﻭﺍﺕ ﻗﻴﺎﻤﺔ ﻻ ﻤﻭﺕ ﺒﻌﺩﻫﺎ ﻟﻴﻤﺘﻊ ﺍﻟﺒﺸﺭ ﺒﻤﺭﺍﺤﻡ ﺍﻟﻤﺴﻴﺢ ﺒﻥ ﺩﺍﻭﺩ‪.‬‬ ‫ع‪ :37-35‬ﺫﻜﺭ ﺩﺍﻭﺩ ﻓﻰ )ﻤﺯ‪ (10 :16‬ﺃﻥ ﺠﺴﺩﻩ ﺃﻯ ﺠﺴﺩ ﺍﻟﻤﺴﻴﺢ ﻟﻥ ﻴﺭﻯ ﻓﺴﺎﺩًﺍ‪،‬‬ ‫ﻭﻁﺒﻌًﺎ ﻫﺫﺍ ﻋﻥ ﺍﻟﻤﺴﻴﺢ ﻭﻟﻴﺱ ﻋﻥ ﺩﺍﻭﺩ‪ ،‬ﺍﻟﺫﻯ ﻤﺎﺕ ﻭﺩﻓﻥ ﻤﻊ ﺁﺒﺎﺌﻪ ﻭﺘﺤﻠل ﺠﺴﺩﻩ ﺒﻌﺩ ﺃﻥ ﺃﺘﻡ‬ ‫ﺨﺩﻤﺘﻪ ﻜﻤﻠﻙ‪ ،‬ﺃﻤﺎ ﺍﻟﻤﺴﻴﺢ ﻓﻬﻭ ﺍﻟﺫﻯ ﻗﺎﻡ ﻭﻟﻡ ﻴ َﺭ ﻓﺴﺎﺩًﺍ‪.‬‬ ‫ع‪ :39-38‬ﻓﻠﻴﻜﻥ ﻤﻌﻠﻭﻤًﺎ‪ :‬ﺇﻅﻬﺎﺭًﺍ ﻷﻫﻤﻴﺔ ﺍﻷﻗﻭﺍل ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬ ‫ﺒﻬﺫﺍ‪ :‬ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻨﺎﻤﻭﺱ ﻤﻭﺴﻰ‪ :‬ﻴﺒﻴﻥ ﺍﻟﺨﻁﻴﺔ ﻭﻋﻘﺎﺒﻬﺎ ﻭﻤﻜﺎﻓﺄﺓ ﺘﻨﻔﻴﺫ ﺍﻟﻭﺼﻴﺔ‪ ،‬ﻭﻟﻜﻨﻪ ﻴﻌﺠﺯ ﻋﻥ ﺘﺒﺭﻴﺭ‬ ‫ﺍﻹﻨﺴﺎﻥ‪ ،‬ﻓﺎﻟﺫﻯ ﻴﺒﺭﺭﻨﺎ ﻫﻭ ﺍﻟﻤﺴﻴﺢ ﻓﻘﻁ ﺒﺩﻤﻪ‪.‬‬ ‫ﻫﺫﻩ ﻫﻰ ﺭﺴﺎﻟﺔ ﺍﻟﻐﻔﺭﺍﻥ‪ ،‬ﺃﻯ ﺍﻟﻨﺠﺎﺓ ﻤﻥ ﺍﻟﻌﻘﺎﺏ‪ ،‬ﻭﺍﻟﺘﺒﺭﻴﺭ‪ ،‬ﺃﻯ ﺍﻟﺒﺭﺍﺀﺓ ﻭﺍﻹﻨﻘﺎﺫ ﻤﻥ ﺍﻟﺸﺭ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﻨﻨﺠﻭﺍ ﺒﻪ ﻤﻥ ﺴﻠﻁﺎﻥ ﺍﻟﺨﻁﻴﺔ ﺍﻟﻴﻭﻤﻰ ﻭﻤﻥ ﻋﻘﺎﺒﻬﺎ ﺍﻷﺒﺩﻯ‪ ،‬ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﻋﺠﺯ ﺍﻟﻨﺎﻤﻭﺱ ﻋﻥ‬ ‫ﻤﻨﺤﻪ ﻟﻨﺎ‪.‬‬ ‫ع‪ :41-40‬ﺍﻟﻤﺘﻬﺎﻭﻨﻭﻥ‪ :‬ﺍﻟﺭﺍﻓﻀﻭﻥ ﻁﺎﻋﺔ ﻜﻼﻡ ﺍﷲ ﺴﻭﺍﺀ ﺃﻴﺎﻡ ﺤﺒﻘﻭﻕ ﺃﻭ ﺍﻟﺒﺸﺎﺭﺓ‬ ‫ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺘﻌﺠﺒﻭﺍ‪ :‬ﻻ ﺘﺼﺩﻗﻭﻥ ﻭﺘﻔﻬﻤﻭﻥ‪.‬‬ ‫ﺍﻫﻠﻜﻭﺍ‪ :‬ﻨﺯﻭل ﺍﻟﻌﻘﺎﺏ ﺍﻹﻟﻬﻰ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺃﻴﺎﻡ ﺤﺒﻘﻭﻕ‪ ،‬ﺃﻭ ﻗﺘل ﺍﻟﻴﻬﻭﺩ ﻋﺎﻡ ‪70‬ﻡ ﺒﺄﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻼ ﺃﻋﻤل ﻓﻰ ﺃﻴﺎﻤﻜﻡ‪ :‬ﺍﻟﻬﻼﻙ ﺍﻟﺫﻯ ﻴﺘﻡ ﻟﺭﺍﻓﻀﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻋﻤ ﹰ‬

‫‪133‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻋﻤﻼ ﻻ ﺘﺼﺩﻗﻭﻥ ﺇﻥ ﺃﺨﺒﺭﻜﻡ ﺃﺤﺩ ﺒﻪ‪ :‬ﻫﻼﻙ ﻓﻅﻴﻊ ﻟﺭﺍﻓﻀﻰ ﻜﻼﻡ ﺍﷲ ﺴﻭﺍﺀ ﺒﺎﻟﺴﺒﻰ ﺍﻟﺒﺎﺒﻠﻰ‬ ‫ﺃﻴﺎﻡ ﺤﺒﻘﻭﻕ ﺃﻭ ﺍﻟﻬﻼﻙ ﺒﺘﺩﻤﻴﺭ ﺍﻟﻬﻴﻜل ﻭﺃﻭﺭﺸﻠﻴﻡ ﻋﺎﻡ ‪70‬ﻡ‪ ،‬ﻭﻜل ﻫﺫﺍ ﺇﻨﺫﺍﺭ ﻟﻠﻌﺫﺍﺏ ﺍﻟﻔﻅﻴﻊ ﻓﻰ‬ ‫ﺍﻟﻨﺎﺭ ﺍﻷﺒﺩﻴﺔ‪.‬‬ ‫ﺤﺫﺭﻫﻡ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻤﻥ ﺍﻟﺘﻬﺎﻭﻥ ﺒﺎﻟﺭﺴﺎﻟﺔ ﻟﺌﻼ ﻴﺘﻡ ﻓﻴﻬﻡ ﻗﻭل ﺍﻷﻨﺒﻴﺎﺀ ﻓﻰ "ﺤﺏ‪ "5 :1‬ﻋﻥ‬ ‫ﺍﻟﻤﺘﻬﺎﻭﻨﻴﻥ ﻓﻰ ﺤﻴﺎﺘﻬﻡ ﻤﻊ ﺍﷲ ﻓﺄﺘﻰ ﻋﻠﻴﻬﻡ ﺍﻟﺴﺒﻰ ﺍﻟﺒﺎﺒﻠﻰ ﺘﺄﺩﻴﺒﺎ ﻟﻬﻡ‪ ،‬ﻭﻟﻸﺴﻑ ﻟﻡ ﻴﺼﺩﻗﻭﺍ ﻨﺒﻭﺘﻪ‬ ‫ﺤﺘﻰ ﻫﻠﻜﻭﺍ ﻓﻌﻼ ﺒﻴﺩ ﺍﻟﺒﺎﺒﻠﻴﻴﻥ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻨﻪ ﺒﻌﺩ ﻋﺸﺭﻴﻥ ﺴﻨﺔ ﻤﻥ ﻫﺫﻩ ﺍﻟﻌﻅﺔ ﺤل ﺍﻟﻬﻼﻙ‬ ‫ﻭﺍﻟﺨﺭﺍﺏ ﺒﺄﻭﺭﺸﻠﻴﻡ ﻋﻠﻰ ﻴﺩ ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬ ‫ﻫﺫﻩ ﺭﺴﺎﻟﺔ ﺍﻟﺨﻼﺹ ﺍﻟﻤﻘﺩﻤﺔ ﻟﻨﺎ ﻟﻔﺎﺌﺩﺘﻨﺎ‪.‬‬

‫‪ ‬ﺇﻥ ﺍﷲ ﻴﻨﺎﺩﻴﻙ ﻟﺘﺘﻭﺏ‪ ،‬ﻓﻼ ﺘﺭﻓﺽ ﺼﻭﺘﻪ ﺍﻟﻤﺭﺴل ﻟﻙ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﻭﻋﻠﻰ ﻓﻡ ﺍﻵﺒﺎﺀ‬ ‫ﻭﺍﻟﻤﻌﻠﻤﻴﻥ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪ .‬ﺇﻥ ﻓﺭﺼﺔ ﺍﻟﺘﻭﺒﺔ ﻤﺘﺎﺤﺔ ﺍﻵﻥ ﻟﺘﺘﻤﺘﻊ ﺒﻐﻔﺭﺍﻨﻪ‪ ،‬ﺒل ﻴﻔﻴﺽ ﻋﻠﻴﻙ ﺒﻨﻌﻤﺘﻪ‬

‫ﻭﻴﻨﻘﺫﻙ ﻤﻥ ﺍﻟﻬﻼﻙ ﺍﻷﺒﺩﻯ‪.‬‬

‫)‪ (4‬مقاومة بولس فى أنطاكية بيسيدية )ع‪:(52-42‬‬ ‫ﻼ ﹺﻡ ﻓِﻰ‬ ‫ﺝ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ِﻣ َﻦ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪َ ،‬ﺟ َﻌ ﹶﻞ ﺍﻷُ َﻣﻢُ َﻳ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ ﺇﹺﻟﹶﻴْﻬﹺﻤَﺎ ﹶﺃ ﹾﻥ ُﻳ ﹶﻜﻠﱢﻤَﺎ ُﻫ ْﻢ ﹺﺑ َﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻜ ﹶ‬ ‫‪َ 42‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َﺧ َﺮ َ‬

‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ‪،‬‬ ‫ﻼ ِﺀ ﺍﹾﻟ ُﻤَﺘ َﻌﺒﱢﺪِﻳ َﻦ ﺑُﻮﻟﹸ َ‬ ‫ﺠﻤَﺎ َﻋﺔﹸ‪َ ،‬ﺗﹺﺒ َﻊ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﻭَﺍﻟﺪﱡ َﺧ ﹶ‬ ‫ﺖ ﺍﹾﻟ َ‬ ‫ﺖ ﺍﹾﻟﻘﹶﺎ ِﺩﻡﹺ‪َ 43 .‬ﻭﹶﻟﻤﱠﺎ ﺍْﻧ ﹶﻔﻀﱠ ِ‬ ‫ﺍﻟﺴﱠ ْﺒ ِ‬ ‫ﺖ ﹸﻛ ﱡﻞ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ‬ ‫ﺖ ﺍﻟﺘﱠﺎﻟِﻰ‪ ،‬ﺍ ْﺟَﺘ َﻤ َﻌ ْ‬ ‫ﺍﻟﻠﱠ ﹶﺬْﻳ ﹺﻦ ﻛﹶﺎﻧَﺎ ُﻳ ﹶﻜﻠﱢﻤَﺎﹺﻧ ﹺﻬ ْﻢ َﻭُﻳ ﹾﻘﹺﻨﻌَﺎﹺﻧ ﹺﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳ ﹾﺜﺒُﺘُﻮﺍ ﻓِﻰ ﹺﻧ ْﻌ َﻤ ِﺔ ﺍﷲِ‪َ 44 .‬ﻭﻓِﻰ ﺍﻟﺴﱠ ْﺒ ِ‬

‫ﺴ َﻤ َﻊ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍ ِ‬ ‫َﺗ ﹾﻘﺮﹺﻳﺒًﺎ ِﻟَﺘ ْ‬ ‫ﺠﻤُﻮﻉَ‪ ،‬ﺍﻣْﺘَﻸُﻭﺍ ﹶﻏ ْﻴ َﺮﺓﹰ‪َ ،‬ﻭ َﺟ َﻌﻠﹸﻮﺍ ﻳُﻘﹶﺎ ﹺﻭﻣُﻮ ﹶﻥ ﻣَﺎ ﻗﹶﺎﹶﻟﻪُ ﺑُﻮﻟﹸﺲُ‪،‬‬ ‫ﷲ‪ 45 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺭَﺃﹶﻯ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺍﹾﻟ ُ‬ ‫ﺠﺐُ ﹶﺃ ﹾﻥ ﺗُ ﹶﻜﻠﱠﻤُﻮﺍ ﹶﺃْﻧُﺘ ْﻢ ﺃﹶﻭﱠﻟﹰﺎ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍﷲِ‪،‬‬ ‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ َﻭﻗﹶﺎﻻﹶ‪» :‬ﻛﹶﺎ ﹶﻥ َﻳ ﹺ‬ ‫ﺠﺪﱢ ِﻓﲔَ‪ 46 .‬ﹶﻓﺠَﺎ َﻫ َﺮ ﺑُﻮﹸﻟ ُ‬ ‫ﲔ َﻭﻣُ َ‬ ‫ﻀَ‬ ‫ُﻣﻨَﺎ ِﻗ ِ‬

‫ﺤﻴَﺎ ِﺓ ﺍ َﻷَﺑ ِﺪﻳﱠﺔِ‪ ،‬ﻫُﻮَﺫﹶﺍ َﻧَﺘ َﻮﺟﱠﻪُ ﹺﺇﻟﹶﻰ ﺍﻷُ َﻣـﻢﹺ‪.‬‬ ‫ﲔ ِﻟ ﹾﻠ َ‬ ‫ﺤﻘﱢ َ‬ ‫َﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹺﺇ ﹾﺫ َﺩ ﹶﻓ ْﻌُﺘﻤُﻮﻫَﺎ َﻋ ْﻨ ﹸﻜﻢْ‪َ ،‬ﻭ َﺣ ﹶﻜﻤْﺘُﻢْ ﹶﺃﻧﱠ ﹸﻜ ْﻢ ﹶﻏ ْﻴﺮُ ﻣُﺴَْﺘ ِ‬ ‫‪َ 47‬ﻷ ﹾﻥ ﻫَﻜﹶﺬﹶﺍ ﹶﺃ ْﻭﺻَﺎﻧَﺎ ﺍﻟﺮﱠﺏﱡ‪ " :‬ﹶﻗ ْﺪ ﹶﺃ ﹶﻗﻤْﺘُ َ‬ ‫ـﺎ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻗﺼَﻰ ﺍ َﻷ ْﺭﺽﹺ‪«".‬‬ ‫ﺖ ﺧَﻼﹶﺻ ً‬ ‫ﻚ ﻧُﻮﺭًﺍ ِﻟﻸُ َﻣـﻢﹺ‪ِ ،‬ﻟَﺘﻜﹸﻮ ﹶﻥ ﹶﺃْﻧ َ‬ ‫ﲔ‬ ‫‪ 48‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺳ ِﻤ َﻊ ﺍﻷُ َﻣﻢُ ﹶﺫِﻟﻚَ‪ ،‬ﻛﹶﺎﻧُﻮﺍ َﻳ ﹾﻔ َﺮﺣُﻮ ﹶﻥ َﻭُﻳ َﻤﺠﱢﺪُﻭ ﹶﻥ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍﻟﺮﱠﺏﱢ‪ ،‬ﻭَﺁ َﻣ َﻦ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳﻦَ ﻛﹶﺎﻧُﻮﺍ ُﻣ َﻌﻴﱠﹺﻨ َ‬

‫ﺕ ﹶﻛ ِﻠ َﻤﺔﹸ ﺍﻟﺮﱠﺏﱢ ﻓِﻰ ﹸﻛﻞﱢ ﺍﹾﻟﻜﹸﻮ َﺭﺓِ‪َ 50 .‬ﻭﹶﻟ ِﻜﻦﱠ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﺣَﺮﱠﻛﹸﻮﺍ ﺍﻟﻨﱢﺴَﺎ َﺀ‬ ‫ﺸ َﺮ ْ‬ ‫ﺤﻴَﺎ ِﺓ ﺍ َﻷَﺑ ِﺪﻳﱠﺔِ‪49 ،‬ﻭَﺍْﻧَﺘ َ‬ ‫ِﻟ ﹾﻠ َ‬ ‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ‪َ ،‬ﻭﹶﺃ ْﺧ َﺮﺟُﻮ ُﻫ َﻤﺎ ِﻣ ْﻦ ُﺗﺨُﻮ ِﻣ ﹺﻬﻢْ‪.‬‬ ‫ﺿ ِﻄﻬَﺎﺩًﺍ ﻋَﻠﹶﻰ ﺑُﻮﻟﹸ َ‬ ‫ﺕ َﻭ ُﻭﺟُﻮ َﻩ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪َ ،‬ﻭﹶﺃﺛﹶﺎﺭُﻭﺍ ﺍ ْ‬ ‫ﺍﻟﹾﻤُﺘَﻌَﺒﱢﺪَﺍﺕِ ﺍﻟﺸﱠﺮﹺﻳﻔﹶﺎ ِ‬

‫ﻼﻣِﻴﺬﹸ‪ ،‬ﹶﻓﻜﹶﺎﻧُﻮﺍ ﻳَﻤْﺘَﻠِﺌﹸﻮﻥﹶ ِﻣ َﻦ‬ ‫‪51‬ﹶﺃﻣﱠﺎ ُﻫﻤَﺎ‪ ،‬ﹶﻓَﻨ ﹶﻔﻀَﺎ ﹸﻏﺒَﺎ َﺭ ﹶﺃ ْﺭﺟُ ِﻠ ﹺﻬﻤَﺎ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢْ‪َ ،‬ﻭﹶﺃَﺗﻴَﺎ ﹺﺇﻟﹶﻰ ﺇﹺﻳﻘﹸﻮﹺﻧَﻴﺔﹶ‪52 .‬ﻭَﺃﹶﻣﱠﺎ ﺍﻟﺘﱠ ﹶ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُﺱﹺ‪.‬‬ ‫ﺡ ﻭَﺍﻟﺮﱡﻭ ﹺ‬ ‫ﺍﹾﻟ ﹶﻔ َﺮ ﹺ‬ ‫‪134‬‬

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‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :42‬ﺒﻌﺩ ﺍﻨﺘﻬﺎﺀ ﺍﻟﻌﻅﺔ‪ ،‬ﺘﺄﺜﺭ ﺍﻟﺴﺎﻤﻌﻭﻥ‪ ،‬ﻭﺨﺎﺼﺔ ﺍﻷﻤﻤﻴﻴﻥ ﺃﻯ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﻤﺘﻌﺒﺩﻴﻥ‬ ‫ﺍﻟﺫﻴﻥ ﻴﺤﺒﻭﻥ ﺤﻀﻭﺭ ﻤﺠﺎﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻻﺴﺘﻤﺎﻉ ﺇﻟﻰ ﺍﻟﻭﻋﻅﺎﺕ ﻭﻟﻜﻨﻬﻡ ﻟﻡ ﻴﺘﻬﻭﺩﻭﺍ ﺒﻌﺩ‪ ،‬ﻭﻋﺒﺭﻭﺍ‬ ‫ﻋﻥ ﺃﺸﻭﺍﻗﻬﻡ ﻟﻠﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ ﺒﻁﻠﺒﻬﻡ ﻤﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺃﻥ ﻴﻜﻤﻼ ﺘﻌﻠﻴﻤﻬﻤﺎ ﺍﻟﺴﺒﺕ ﺍﻟﻘﺎﺩﻡ‪ ،‬ﻭﻫﻭ ﻤﻴﻌﺎﺩ‬ ‫ﺍﻻﺠﺘﻤﺎﻉ ﺍﻷﺴﺒﻭﻋﻰ ﻓﻰ ﺍﻟﻤﺠﻤﻊ‪.‬‬ ‫ع‪ :43‬ﺍﻟﺩﺨﻼﺀ ﺍﻟﻤﺘﻌﺒﺩﻴﻥ‪ :‬ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﻤﺤﺒﻴﻥ ﻟﺴﻤﺎﻉ ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻓﻰ ﺍﻟﻤﺠﻤﻊ‪.‬‬ ‫ﻟﻡ ﻴﻨﺘﻅﺭ ﺍﻟﺴﺎﻤﻌﻭﻥ ﺍﻟﻤﻌﺠﺒﻭﻥ ﺒﻜﻼﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺍﻟﺴﺒﺕ ﺍﻟﻘﺎﺩﻡ ﻟﺴﻤﺎﻉ ﺍﻟﻜﻼﻡ ﻋﻥ ﺍﻟﻤﺴﻴﺢ‪،‬‬ ‫ﺒل ﺘﺒﻌﻭﺍ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﻜﺎﻥ ﺍﻟﺘﺎﺒﻌﻭﻥ ﻟﻴﺴﻭﺍ ﻓﻘﻁ ﻤﻥ ﺍﻷﻤﻡ ﺒل ﺃﻴﻀﺎ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﻜﺎﻨﻭﺍ ﻴﺫﻫﺒﻭﻥ‬ ‫ﺇﻟﻴﻬﻤﺎ ﻓﻰ ﺍﻟﻤﻨﺯل ﺍﻟﺫﻯ ﺃﻗﺎﻤﺎ ﻓﻴﻪ ﻟﺴﻤﺎﻉ ﺘﻌﺎﻟﻴﻤﻬﻤﺎ‪ ،‬ﺃﻤﺎ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻓﺎﻨﺘﻬﺯﺍ ﻫﺫﻩ ﺍﻟﻔﺭﺹ ﻭﺃﺨﺫﺍ‬ ‫ﻴﺜﺒﺘﺎﻥ ﺇﻴﻤﺎﻨﻬﻡ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﺒﺩﺃ ﺩﺍﺨﻠﻬﻡ‪.‬‬ ‫ع‪ :45-44‬ﻜل ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﻟﻴﺱ ﻓﻘﻁ ﺍﻟﻴﻬﻭﺩ ﺒل ﺍﻷﻤﻡ ﺍﻟﻭﺜﻨﻴﻴﻥ ﺃﻴﻀﺎ‪ ،‬ﻓﻤﻌﻅﻡ ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﺴﻜﺎﻨﻬﺎ ﻤﻥ ﺍﻟﻭﺜﻨﻴﻴﻥ‪.‬‬ ‫ﻏﻴﺭﺓ‪ :‬ﺇﺫ ﺸﻌﺭﻭﺍ ﺃﻥ ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻟﻡ ﺘﺠﺫﺏ ﺍﻟﻭﺜﻨﻴﻴﻥ ﻤﺜل ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﻭﻷﻨﻬﻡ‬ ‫ﻴﻌﺘﺒﺭﻭﻥ ﺍﻟﻴﻬﻭﺩ ﻤﺘﻤﻴﺯﻴﻥ ﻋﻥ ﺍﻷﻤﻡ ﻓﻜﻴﻑ ﻴﺘﺴﺎﻭﻭﻥ ﺍﻵﻥ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﻴﺤﻰ‪.‬‬ ‫ﻴﻘﺎﻭﻤﻭﻥ‪ :‬ﻴﻘﺩﻤﻭﻥ ﺃﺩﻟﺔ ﻀﺩ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ ﻟﻠﺘﺸﻜﻴﻙ ﻓﻴﻪ‪.‬‬ ‫ﻤﻨﺎﻗﻀﻴﻥ‪ :‬ﺇﻋﻼﻥ ﺃﻥ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺼﺤﻴﺢ ﻫﻭ ﺍﻟﻴﻬﻭﺩﻯ ﻭﺇﻅﻬﺎﺭ ﺨﻁﺄ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ‪.‬‬ ‫ﻤﺠﺩﻓﻴﻥ‪ :‬ﻤﻌﻠﻨﻴﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ ﻟﻴﺱ ﻫﻭ ﻴﺴﻭﻉ ﺍﻟﻀﻌﻴﻑ ﺍﻟﺫﻯ ﺘﺄﻟﻡ ﻭﻤﺎﺕ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﺍﺠﺘﻤﻊ ﺃﻨﺎﺱ ﻜﺜﻴﺭﻭﻥ ﺠﺩًﺍ ﻓﻰ ﺍﻟﺴﺒﺕ ﺍﻟﺘﺎﻟﻰ ﺒﺎﻟﻤﺠﻤﻊ‪ ،‬ﻏﺎﺭ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﻨﺠﺎﺡ‬ ‫ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﻭﺒﺩﺃﻭﺍ ﻴﻘﺎﻭﻤﻭﻨﻬﻤﺎ ﻭﻴﺠﺩﻓﻭﻥ ﻋﻠﻰ ﺍﻟﺒﺸﺎﺭﺓ‪.‬‬ ‫ع‪ :47-46‬ﻓﺠﺎﻫﺭ‪ :‬ﻟﻡ ﻴﺨﺎﻑ ﺒل ﺃﻋﻠﻥ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺼﺤﻴﺢ ﻭﺨﻁﺭ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﻤﻘﺎﻭﻤﺘﻬﻡ ﻟﻪ‪.‬‬ ‫ﻻ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻷﻨﻬﻡ ﺸﻌﺏ ﺍﷲ ﺍﻟﻌﺎﺭﻓﻴﻥ‬ ‫ﺘﻜﻠﻤﻭﺍ ﺃﻨﺘﻡ ﺃﻭﻻﹰ‪ :‬ﺇﺭﺍﺩﺓ ﺍﷲ ﺃﻥ ﻴﺒﺸﺭ ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﹰ‬ ‫ﺒﺎﻟﻨﺒﻭﺍﺕ ﻭﻤﻨﺘﻅﺭﻴﻥ ﺍﻟﻤﺴﻴﺎ ﻓﻴﻜﻭﻥ ﻟﻬﻡ ﺍﺴﺘﻌﺩﺍﺩ ﺃﻜﺒﺭ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫‪135‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺩﻓﻌﺘﻤﻭﻫﺎ ﻋﻨﻜﻡ‪ :‬ﺭﻓﻀﺘﻡ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻏﻴﺭ ﻤﺴﺘﺤﻘﻴﻥ ﻟﻠﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪ :‬ﺴﺘﻨﺎﻟﻭﻥ ﻋﻘﺎﺏ ﺭﻓﺽ ﺍﻹﻴﻤﺎﻥ ﻭﻫﻭ ﺍﻟﻌﺫﺍﺏ ﺍﻷﺒﺩﻯ‪.‬‬ ‫ﻨﺘﻭﺠﻪ ﺇﻟﻰ ﺍﻷﻤﻡ‪ :‬ﺍﻟﺘﺭﻜﻴﺯ ﻋﻠﻰ ﺍﻟﺒﺸﺎﺭﺓ ﻟﻸﻤﻡ‪.‬‬ ‫ﻨﻭﺭًﺍ ﻟﻸﻤﻡ‪ :‬ﺍﻟﻤﺴﻴﺢ ﻨﻭﺭ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪ ،‬ﻭﺭﺴﻠﻪ ﻭﺨﺩﺍﻤﻪ ﻴﺒﺸﺭﻭﻥ ﺒﻪ ﺍﻷﻤﻡ ﻓﻴﺨﺭﺠﻭﻨﻬﻡ ﻤﻥ‬ ‫ﻅﻠﻤﺔ ﺍﻟﺨﻁﻴﺔ ﺇﻟﻰ ﻨﻭﺭ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺨﻼﺼﺎ ﺇﻟﻰ ﺃﻗﺼﻰ ﺍﻷﺭﺽ‪ :‬ﺨﻼﺹ ﺍﻟﻤﺴﻴﺢ ﻤﻘﺩﻡ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ ﻭﻟﻴﺱ ﻟﻠﻴﻬﻭﺩ ﻓﻘﻁ‪.‬‬ ‫ﻭﺍﺠﻬﻬﻡ ﺍﻟﺭﺴﻭﻻﻥ ﺒﺄﻥ ﺭﻓﻀﻬﻡ ﻟﻜﻠﻤﺔ ﺍﷲ ﻴﺅﻜﺩ ﻋﺩﻡ ﺍﺴﺘﺤﻘﺎﻗﻬﻡ ﻟﻬﺎ‪ ،‬ﻭﺃﻨﻬﻤﺎ ﺴﻴﺒﺸﺭﺍﻥ ﺍﻷﻤﻡ‬ ‫ﺒﺤﺴﺏ ﻨﺒﻭﺓ ﺇﺸﻌﻴﺎﺀ ﺍﻟﻨﺒﻰ )ﺇﺵ‪ (6 :49‬ﺒﺤﻕ ﺍﻷﻤﻡ ﻓﻰ ﺍﻟﺨﻼﺹ‪.‬‬ ‫ع‪ :49-48‬ﺫﻟﻙ‪ :‬ﺃﻯ ﺍﻟﺨﻼﺹ ﻤﻘﺩﻡ ﻟﻸﻤﻡ ﻜﻤﺎ ﻟﻠﻴﻬﻭﺩ‪.‬‬ ‫ﻴﻤﺠﺩﻭﻥ ﻜﻠﻤﺔ ﺍﻟﺭﺏ‪ :‬ﺘﻤﺴﻜﻭﺍ ﺒﺎﻹﻴﻤﺎﻥ ﻭﺸﻜﺭﻭﺍ ﺍﷲ‪.‬‬ ‫ﻓﺭﺡ ﺍﻷﻤﻡ ﺠﺩًﺍ ﻭﺁﻤﻥ ﻜﺜﻴﺭﻭﻥ ﻜﺎﻨﻭﺍ ﻤﻌﺭﻭﻓﻴﻥ ﻟﺩﻯ ﺍﷲ ﺒﺴﺎﺒﻕ ﻋﻠﻤﻪ‪ ،‬ﻭﻟﻬﻡ ﻨﺼﻴﺏ ﻓﻰ‬ ‫ﺍﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪ ،‬ﻭﺍﻨﺘﺸﺭﺕ ﻜﻠﻤﺔ ﺍﻟﺭﺏ ﻓﻰ ﺍﻟﻤﻨﻁﻘﺔ‪.‬‬ ‫ع‪ :50‬ﺤﺭﻜﻭﺍ‪ :‬ﺘﻜﻠﻤﻭﺍ ﻋﻠﻰ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﺃﻅﻬﺭﻭﺍ ﺨﻁﺄ ﺘﻌﺎﻟﻴﻤﻬﻤﺎ‪ ،‬ﻭﺃﺜﺎﺭﻭﺍ ﺍﻟﻨﺴﺎﺀ ﻭﻭﻻﺓ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ ﻀﺩﻫﻡ‪.‬‬ ‫ﺍﻟﻨﺴﺎﺀ ﺍﻟﻤﺘﻌﺒﺩﺍﺕ‪ :‬ﺍﻟﻭﺜﻨﻴﺎﺕ ﺍﻷﺼل ﻭﻴﻬﺘﻤﻭﻥ ﺒﺤﻀﻭﺭ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻭﺴﻤﺎﻉ ﺘﻌﺎﻟﻴﻤﻪ‪،‬‬ ‫ﺴﻭﺍﺀ ﺼﺭﻥ ﻴﻬﻭﺩﻴﺎﺕ ﺃﻭ ﻤﺎ ﺯﻟﻥ ﻭﺜﻨﻴﺎﺕ ﻭﻴﺤﺒﺒﻥ ﻓﻘﻁ ﺴﻤﺎﻉ ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﺍﻟﺸﺭﻴﻔﺎﺕ‪ :‬ﺍﻟﻐﻨﻴﺎﺕ ﺫﻭﺍﺕ ﺍﻟﻤﺭﻜﺯ ﺍﻟﻜﺒﻴﺭ ﻓﻰ ﺍﻟﻤﺠﺘﻤﻊ‪.‬‬ ‫ﻭﺠﻭﻩ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﻋﻅﻤﺎﺀ ﻭﻜﺒﺎﺭ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺫﻴﻥ ﻴﺅﺜﺭﻭﻥ ﻓﻰ ﻗﻴﺎﺩﺓ ﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﻭﻫﻡ ﻏﺎﻟﺒًﺎ ﺃﻗﺭﺒﺎﺀ‬ ‫ﺃﻭ ﻤﻌﺎﺭﻑ ﻟﻠﻨﺴﺎﺀ ﺍﻟﺸﺭﻴﻔﺎﺕ ﻓﻴﺘﺄﺜﺭﻭﻥ ﺒﻜﻼﻤﻬﻥ‪.‬‬ ‫ﺍﻀﻁﻬﺎﺩًﺍ‪ :‬ﺒﺸﻜل ﺘﻭﺒﻴﺦ ﻭﺍﺴﺘﻬﺯﺍﺀ‪.‬‬ ‫ﺃﺨﺭﺠﻭﻫﻤﺎ‪ :‬ﻁﺭﺩﻭﻫﻤﺎ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﺒﺎﺤﺘﻘﺎﺭ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫اح الثﱠالِ ُ‬ ‫ش َر‬ ‫ث َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺩﻓﻊ ﺍﻟﻴﻬﻭﺩ ﺒﻌﺽ ﺍﻟﻨﺴﺎﺀ ﻤﻥ ﺍﻷﻤﻡ ﻤﻤﻥ ﻟﻬﻥ ﻤﺭﻜﺯ ﻓﻰ ﺍﻟﻤﺠﺘﻤﻊ‪ ،‬ﻓﺄﺜﺎﺭﻭﺍ ﺍﻀﻁﻬﺎﺩًﺍ ﻋﻠﻰ‬ ‫ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﻁﺭﺩﻭﻫﻤﺎ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬ ‫ع‪ :51‬ﻋﻠﻴﻬﻡ‪ :‬ﺸﻬﺎﺩﺓ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻁﺭﺩﻭﻫﻡ ﺃﻨﻬﻡ ﻴﺭﻓﻀﻭﻥ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺃﻴﻘﻭﻨﻴﺔ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺠﻨﻭﺏ ﺸﺭﻕ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ ﻭﺘﺒﻌﺩ ‪ 50‬ﻤﻴل ﻋﻥ‬ ‫ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬ ‫ﺃﺘﻡ ﺍﻟﺭﺴﻭﻻﻥ ﻭﺼﻴﺔ ﺍﻟﻤﺴﻴﺢ ﺒﻨﻔﺽ ﻏﺒﺎﺭ ﺃﺭﺠﻠﻬﻤﺎ ﻋﻥ ﺍﻟﻤﺩﻴﻨﺔ )ﻟﻭ‪ ،(5 :9‬ﺇﻋﻼﻨﹰﺎ ﻤﻨﻬﻤﺎ‬ ‫ﺃﻨﻬﻤﺎ ﻻ ﻴﺒﻐﻴﺎﻥ ﺃﻯ ﻤﺼﻠﺤﺔ ﺸﺨﺼﻴﺔ ﻤﻥ ﺍﻟﺒﺸﺎﺭﺓ‪ ،‬ﻓﻠﻡ ﻴﺄﺨﺫﺍ ﺸﻴﺌﺎ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ ﺤﺘﻰ ﺘﺭﺍﺏ‬ ‫ﺍﻷﺭﺽ‪ ،‬ﺜﻡ ﺠﺎﺀﺍ ﺇﻟﻰ ﺃﻴﻘﻭﻨﻴﺔ ﺒﺘﺭﻜﻴﺎ ﺃﻴﻀًﺎ‪.‬‬ ‫ع‪ :52‬ﺍﻟﺘﻼﻤﻴﺫ‪ :‬ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﻭﺼﺎﺭﻭﺍ ﻤﻥ ﺘﻼﻤﻴﺫﻩ‪ ،‬ﺇﺫ ﻜﺎﻥ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻴﺴﻤﻭﺍ‬ ‫ﺘﻼﻤﻴﺫﹰﺍ‪.‬‬ ‫ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺍﻟﺠﺩﺩ ﻓﻰ ﻏﺎﻴﺔ ﺍﻟﻔﺭﺡ ﺒﺎﻹﻴﻤﺎﻥ ﻭﺒﻌﻤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺭﻏﻡ ﺍﻟﻀﻴﻕ‬ ‫ﻭﺍﻻﻀﻁﻬﺎﺩ‪.‬‬

‫‪ ‬ﻤﺴﻴﺤﻴﺘﻨﺎ ﻜﻔﻴﻠﺔ ﺒﺄﻥ ﺘﺒﻬﺞ ﻗﻠﻭﺒﻨﺎ ﻤﻬﻤﺎ ﻭﺠﺩﻨﺎ ﻤﻥ ﻤﺘﺎﻋﺏ ﻓﻰ ﺍﻟﻌﺎﻟﻡ‪.‬‬

‫ﻓﻠﻨﺘﻤﺴﻙ ﺒﻭﺼﺎﻴﺎ ﺍﷲ ﺤﺘﻰ ﻟﻭ ﻋﺎﺭﻀﻨﺎ ﺍﻵﺨﺭﻭﻥ‪ ،‬ﻭﻨﻘﺩﻡ ﻤﺤﺒﺘﻨﺎ ﻭﺨﺩﻤﺘﻨﺎ ﻟﻠﻜل ﺒﻼ ﺘﻭﻗﻑ ﻓﻬﻰ‬ ‫ﺘﻜﺴﺏ ﺍﻟﻘﻠﻭﺏ ﻓﻰ ﺍﻟﻨﻬﺎﻴﺔ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ش َر‬ ‫اح ال ﱠرابِ ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺑﻘﻴﺔ ﺍﻟﺮﺣﻠﺔ ﺍﻷﻭﻟﻰ‬ ‫‪‬‬

‫)‪ (1‬فى أيقونية )ع‪:( 7-1‬‬ ‫ﲑ ِﻣ َﻦ‬ ‫ﺠ َﻤ ﹺﻊ ﺍﻟﹾﻴَﻬُﻮﺩِ‪َ ،‬ﻭَﺗ ﹶﻜﻠﱠﻤَﺎ َﺣﺘﱠﻰ ﺁ َﻣ َﻦ ﺟُﻤْﻬُﻮﺭٌ ﹶﻛِﺜ ٌ‬ ‫ﻼ َﻣﻌًﺎ ﹺﺇﻟﹶﻰ َﻣ ْ‬ ‫ﺙ ﻓِﻰ ﺇﹺﻳﻘﹸﻮﹺﻧَﻴ ﹶﺔ ﹶﺃﻧﱠ ُﻬﻤَﺎ َﺩ َﺧ ﹶ‬ ‫‪َ 1‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﺱ ﺍﻷُ َﻣ ﹺﻢ ﻋَﻠﹶﻰ ﺍ ِﻹ ْﺧ َﻮ ِﺓ‪ 3 .‬ﹶﻓﹶﺄﻗﹶﺎﻣَﺎ‬ ‫ﺴﺪُﻭﺍ ُﻧﻔﹸﻮ َ‬ ‫ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﻭَﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢﲔَ‪َ 2 .‬ﻭﹶﻟ ِﻜﻦﱠ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﹶﻏ ْﻴ َﺮ ﺍﻟﹾﻤُﺆْﻣِﻨﹺﲔَ‪ ،‬ﻏﹶﺮﱡﻭﺍ َﻭﹶﺃﻓﹾ َ‬ ‫ﺠﺮَﻯ ﺁﻳَﺎﺕٌ َﻭ َﻋﺠَﺎِﺋﺐُ َﻋﻠﹶﻰ‬ ‫ﺸ َﻬﺪُ ِﻟ ﹶﻜ ِﻠ َﻤ ِﺔ ﻧﹺﻌْﻤَﺘِﻪِ‪َ ،‬ﻭُﻳ ْﻌﻄِﻰ ﹶﺃ ﹾﻥ ﺗُ ْ‬ ‫ﻼ ﻳُﺠَﺎ ِﻫﺮَﺍ ِﻥ ﺑﹺﺎﻟﺮﱠﺏﱢ‪ ،‬ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫َﺯﻣَﺎﻧًﺎ ﹶﻃﻮﹺﻳ ﹰ‬ ‫ﺃﹶﻳْﺪِﻳﻬﹺﻤَﺎ‪4 .‬ﻓﹶﺎْﻧ َ‬ ‫ﺼ ﹶﻞ‬ ‫ﺸﻖﱠ ُﺟ ْﻤﻬُﻮ ُﺭ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﺑ ْﻌﻀُﻬُ ْﻢ َﻣ َﻊ ﺍﻟﹾﻴَﻬُﻮﺩِ‪َ ،‬ﻭَﺑ ْﻌﻀُﻬُ ْﻢ َﻣ َﻊ ﺍﻟﺮﱠﺳُﻮﹶﻟ ْﻴﻦﹺ‪ 5 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺣ َ‬ ‫ِﻣ َﻦ ﺍﻷُ َﻣ ﹺﻢ ﻭَﺍﹾﻟَﻴﻬُﻮ ِﺩ َﻣ َﻊ ُﺭ َﺅﺳَﺎِﺋ ﹺﻬ ْﻢ ُﻫﺠُﻮﻡٌ‪ ،‬ﻟِﻴ ْﺒﻐُﻮﺍ ﻋَﻠﹶﻴْﻬﹺﻤَﺎ َﻭَﻳ ْﺮﺟُﻤُﻮﻫُﻤَﺎ‪َ 6 ،‬ﺷ َﻌﺮَﺍ ﺑﹺﻪِ‪ ،‬ﹶﻓ َﻬ َﺮﺑَﺎ ﹺﺇﻟﹶﻰ َﻣﺪِﻳَﻨَﺘ ْﻰ‬ ‫ﺴِﺘ َﺮ ﹶﺓ َﻭ َﺩ ْﺭَﺑﺔﹶ‪َ ،‬ﻭﹺﺇﻟﹶﻰ ﺍﹾﻟﻜﹸﻮ َﺭ ِﺓ ﺍﹾﻟ ُﻤﺤِﻴ ﹶﻄﺔِ‪َ 7 .‬ﻭﻛﹶﺎﻧَﺎ ُﻫﻨَﺎ َﻙ ُﻳَﺒﺸﱢﺮَﺍﻥِ‪.‬‬ ‫ﻟِﻴ ﹶﻜﺄﹸﻭﹺﻧﻴﱠﺔﹶ‪ِ :‬ﻟ ْ‬ ‫ع‪ :2-1‬ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‪ :‬ﺍﻟﺫﻴﻥ ﻴﺤﻀﺭﻭﻥ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻭﺴﻤﻌﻭﺍ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻓﺂﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻏﺭﻭﺍ ﻭﺃﻓﺴﺩﻭﺍ‪ :‬ﺃﺜﺎﺭﻭﻫﻡ ﻀﺩ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻭﺘﻌﺎﻟﻴﻤﻬﻤﺎ ﺒﺄﻨﻬﺎ ﺘﻘﺎﻭﻡ ﺩﻴﺎﻨﺘﻬﻡ ﻭﺘﺤﺩﺙ ﺍﻀﻁﺭﺍﺒﺎ‬ ‫ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬ ‫ﺍﻷﻤﻡ‪ :‬ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﻭﺜﻨﻴﻴﻥ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺫﻴﻥ ﻻ ﻴﺤﻀﺭﻭﻥ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻭﻤﺘﻤﺴﻜﻴﻥ‬ ‫ﺒﻭﺜﻨﻴﺘﻬﻡ‪ ،‬ﻭﻤﻥ ﺃﺠل ﺍﻟﺸﺭ ﺍﺘﺤﺩ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺸﺭﺍﺭ ﻤﻊ ﺍﻟﻭﺜﻨﻴﻴﻥ ﻓﻰ ﻤﻌﺎﺩﺍﺓ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺤﺘﻰ ﻴﻜﻭﻨﻭﺍ‬ ‫ﻗﻭﺓ ﻟﻤﻘﺎﻭﻤﺔ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺍﻹﺨﻭﺓ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺴﻭﺍﺀ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‪ ،‬ﻭﻗﺩ ﺘﻀﺎﻴﻕ ﺠﺩﹰﺍ ﺍﻟﻴﻬﻭﺩ‬ ‫ﺍﻟﺭﺍﻓﻀﻭﻥ ﻟﻺﻴﻤﺎﻥ ﺃﻥ ﻴﻬﻭﺩﺍ ﻤﺜﻠﻬﻡ ﺁﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻭﻴﺩﻋﻭﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ‬ ‫ﺇﺨﻭﺓ‪ ،‬ﻷﻨﻬﻡ ﺒﻬﺫﺍ ﻴﺸﻌﺭﻭﻥ ﺃﻨﻬﻡ ﻓﻘﺩﻭﺍ ﺘﻤﻴﺯﻫﻡ ﻜﺸﻌﺏ ﺍﷲ ﺍﻟﻤﺨﺘﺎﺭ‪ ،‬ﺇﺫ ﻜﺎﻨﻭﺍ ﻴﺤﺘﻘﺭﻭﻥ ﺍﻷﻤﻡ‪.‬‬

‫‪138‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫اح ال ﱠرابِ ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻓﻰ ﻤﺩﻴﻨﺔ ﺇﻴﻘﻭﻨﻴﺔ‪ ،‬ﺒﺩﺃﺕ ﺍﻟﻜﺭﺍﺯﺓ ﻓﻰ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻜﺎﻟﻌﺎﺩﺓ‪ ،‬ﻭﺁﻤﻥ ﻴﻬﻭﺩ ﻭﺩﺨﻼﺀ ﻜﺜﻴﺭﻭﻥ‪،‬‬ ‫ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﺃﺜﺎﺭ ﻤﻥ ﻟﻡ ﻴﺅﻤﻨﻭﺍ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻓﺄﺨﺫﻭﺍ ﻴﺨﺩﻋﻭﻥ ﺍﻷﻤﻡ ﺒﻜﻼﻡ ﻓﺎﺴﺩ‪ ،‬ﻭﻴﺩﻓﻌﻭﻨﻬﻡ ﺇﻟﻰ‬ ‫ﻤﻘﺎﻭﻤﺔ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ‪.‬‬ ‫ع‪ :3‬ﻴﺠﺎﻫﺭﺍﻥ‪ :‬ﻟﻡ ﻴﺨﻑ ﺍﻟﺭﺴﻭﻻﻥ ﻤﻥ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺭﺍﻓﻀﻴﻥ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪،‬‬ ‫ﻭﺍﺴﺘﻤﺭﺍ ﻴﺒﺸﺭﺍﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﺒﺸﺠﺎﻋﺔ‪.‬‬ ‫ﻴﺸﻬﺩ ﻟﻜﻠﻤﺔ ﻨﻌﻤﺘﻪ ﻋﻥ ﻁﺭﻴﻕ‪ -1 :‬ﺍﻟﺒﺭﺍﻫﻴﻥ ﺍﻟﻤﻘﻨﻌﺔ ﻓﻰ ﻜﻼﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫‪ -2‬ﺍﻨﻀﻤﺎﻡ ﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫‪ -3‬ﻋﻤل ﻤﻌﺠﺯﺍﺕ ﻤﺨﺘﻠﻔﺔ ﻤﺜل ﺸﻔﺎﺀ ﺍﻟﻤﺭﻀﻰ ﻭﺇﺨﺭﺍﺝ‬ ‫ﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬ ‫ﺁﻴﺎﺕ ﻭﻋﺠﺎﺌﺏ ﻋﻠﻰ ﺃﻴﺩﻴﻬﻤﺎ‪ :‬ﻤﻌﺠﺯﺍﺕ ﻟﺘﺜﺒﻴﺕ ﺇﻴﻤﺎﻥ ﻤﻥ ﺁﻤﻨﻭﺍ ﻭﻟﺠﺫﺏ ﺁﺨﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪،‬‬ ‫ﻭﺍﻟﺜﻘﺔ ﺒﻜﻼﻡ ﺍﷲ ﻋﻠﻰ ﻓﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ع‪ :4‬ﺤﺩﺙ ﺍﻨﻘﺴﺎﻡ ﺒﻴﻥ ﺸﻌﺏ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﺇﺫ ﻜﺎﻥ ﺒﻌﻀﻬﻡ ﻓﻰ ﺼﻑ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﺒﻌﺽ ﺍﻵﺨﺭ‬ ‫ﻓﻰ ﺼﻑ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ع‪ :5‬ﺍﻷﻤﻡ ﻭﺍﻟﻴﻬﻭﺩ ﻤﻊ ﺭﺅﺴﺎﺌﻬﻡ‪ :‬ﺍﺘﺤﺩ ﺍﻟﻴﻬﻭﺩ ﻏﻴﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻊ ﺍﻷﻤﻡ ﺍﻟﻤﺘﻤﺴﻜﻴﻥ‬ ‫ﺒﻭﺜﻨﻴﺘﻬﻡ ﺘﺤﺕ ﻗﻴﺎﺩﺓ ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻭﺭﺅﺴﺎﺀ ﺍﻷﻤﻡ‪.‬‬ ‫ﻫﺠﻭﻡ‪ :‬ﺘﺩﺒﻴﺭ ﻤﺅﺍﻤﺭﺓ ﻟﻠﻬﺠﻭﻡ ﻭﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ﻴﺒﻐﻭﺍ ﻋﻠﻴﻬﻤﺎ‪ :‬ﻴﻅﻠﻤﻭﻨﻬﻤﺎ ﻭﻴﺘﻬﻤﻭﻨﻬﻤﺎ ﺃﻨﻬﻤﺎ ﺃﺸﺭﺍﺭ‪ ،‬ﻭﻗﺩ ﻫﻴﺠﺎ ﺍﻟﻤﺩﻴﻨﺔ ﻭﻴﺒﺸﺭﺍﻥ ﺒﺄﻓﻜﺎﺭ‬ ‫ﺨﺎﻁﺌﺔ ﻭﻫﻰ ﺩﻋﻭﺘﻬﻤﺎ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﷲ‪.‬‬ ‫ﻴﺭﺠﻤﻭﻫﻤﺎ‪ :‬ﻜﺎﻨﺕ ﻨﻴﺘﻬﻡ ﺍﻟﺤﻜﻡ ﻋﻠﻴﻬﻤﺎ ﺒﺎﻹﻋﺩﺍﻡ ﺭﺠﻤﺎﹰ‪.‬‬ ‫ع‪ :7-6‬ﻓﻬﺭﺒﺎ‪ :‬ﻟﻴﺱ ﺨﻭﻓﺎﹰ‪ ،‬ﻭﻟﻜﻥ ﻟﻼﺴﺘﻤﺭﺍﺭ ﻓﻰ ﺍﻟﺘﺒﺸﻴﺭ ﻭﻜﺴﺏ ﺍﻟﻨﻔﻭﺱ ﻟﻠﻤﺴﻴﺢ‪.‬‬ ‫‪139‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻟﻴﻜﺄﻭﻨﻴﺔ‪ :‬ﻭﻻﻴﺔ ﺃﻭ ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺃﻯ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪.‬‬ ‫ﻟﺴﺘﺭﺓ‪ :‬ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻓﻰ ﺠﻨﻭﺏ ﻟﻴﻜﺄﻭﻨﻴﺔ ﻋﻠﻰ ﺒﻌﺩ ﺤﻭﺍﻟﻰ ‪ 40‬ﻤﻴل ﻤﻥ ﺃﻴﻘﻭﻨﻴﺔ‪.‬‬ ‫ﺩﺭﺒﺔ‪ :‬ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻓﻰ ﻟﻴﻜﺄﻭﻨﻴﺔ ﻋﻠﻰ ﺒﻌﺩ ﺤﻭﺍﻟﻰ ‪ 25‬ﻤﻴل ﻤﻥ ﻟﺴﺘﺭﺓ‪.‬‬ ‫ﺍﻟﻜﻭﺭﺓ ﺍﻟﻤﺤﻴﻁﺔ‪ :‬ﻭﺍﻀﺢ ﺃﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻓﻰ ﺴﻔﺭﻫﻤﺎ ﺇﻟﻰ ﻟﺴﺘﺭﺓ‪ ،‬ﻭﻤﻨﻬﺎ ﺇﻟﻰ ﺩﺭﺒﺔ‪ ،‬ﺒﺸﺭﺍ ﻓﻰ‬ ‫ﺍﻟﺒﻼﺩ ﺍﻟﺘﻰ ﻤﺭﺍ ﺒﻬﺎ‪.‬‬

‫ﻕ ﺃﻤﺎﻤﻙ‬ ‫‪ ‬ﺠﻤﻴل ﺒﺎﻹﻨﺴﺎﻥ ﺃﻻ ﺘﻌﻁﻠﻪ ﺍﻟﺴﻠﺒﻴﺎﺕ‪ ،‬ﺒل ﻴﺠﺎﻫﺩ ﺩﺍﺌﻤﺎ ﻓﻰ ﻤﺎ ﻫﻭ ﺇﻴﺠﺎﺒﻰ‪ .‬ﻓﺈﻥ ﺃُﻏﻠِ ﹶ‬ ‫ﺒﺎﺏ ﻻ ﺘﺘﻀﺎﻴﻕ‪ ،‬ﺒل ﺇﺒﺤﺙ ﻋﻥ ﺍﻟﺒﺎﺏ ﺍﻟﻤﻔﺘﻭﺡ ﻭﺍﺴﺘﻤﺭ ﻓﻰ ﺨﺩﻤﺘﻙ ﻭﺃﻤﺎﻨﺘﻙ ﻓﻰ ﻋﻤﻠﻙ ﻭﻤﺤﺒﺔ‬

‫ﻤﻥ ﺤﻭﻟﻙ‪.‬‬

‫)‪ (2‬فى لسترة )ع‪:(20-8‬‬ ‫ﺶ ﹶﻗﻂﱡ‪َ 9 .‬ﻫﺬﹶﺍ ﻛﹶﺎ ﹶﻥ‬ ‫ﺴِﺘ َﺮ ﹶﺓ ﺭَﺟُﻞﹲ ﻋَﺎ ﹺﺟﺰُ ﺍﻟﺮﱢﺟْﻠﹶﻴْﻦﹺ‪ُ ،‬ﻣﻘﹾﻌَﺪٌ ِﻣ ْﻦ َﺑ ﹾﻄ ﹺﻦ ﺃﹸﻣﱢﻪِ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ْﻤ ﹺ‬ ‫ﺠ ِﻠﺲُ ﻓِﻰ ِﻟ ْ‬ ‫‪َ 8‬ﻭﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ﺕ َﻋﻈِﻴ ﹴﻢ‪ » :‬ﹸﻗ ْﻢ َﻋﻠﹶﻰ‬ ‫ﺼ ْﻮ ٍ‬ ‫ﺸﻔﹶﻰ‪10 ،‬ﻗﹶﺎ ﹶﻝ ﹺﺑ َ‬ ‫ﺺ ﹺﺇﹶﻟ ْﻴﻪِ‪َ ،‬ﻭﹺﺇ ﹾﺫ َﺭﺃﹶﻯ ﹶﺃﻥﱠ ﹶﻟﻪُ ﹺﺇﳝَﺎﻧًﺎ ﻟِﻴ ْ‬ ‫ﺨ َ‬ ‫ﺸَ‬ ‫ﺲ َﻳَﺘ ﹶﻜﻠﱠﻢُ‪ ،‬ﹶﻓ َ‬ ‫ﺴ َﻤﻊُ ﺑُﻮﻟﹸ َ‬ ‫َﻳ ْ‬ ‫ﺻ ْﻮَﺗ ُﻬ ْﻢ ﹺﺑﻠﹸ َﻐ ِﺔ‬ ‫ﻉ ﹶﻟﻤﱠﺎ ﺭَﺃﹶﻭْﺍ ﻣَﺎ ﹶﻓ َﻌ ﹶﻞ ﺑُﻮﻟﹸﺲُ‪َ ،‬ﺭ ﹶﻓﻌُﻮﺍ َ‬ ‫ﺠ ُﻤﻮ ُ‬ ‫ﺼﺒًﺎ‪ «.‬ﹶﻓ َﻮﹶﺛﺐَ‪َ ،‬ﻭﺻَﺎ َﺭ َﻳ ْﻤﺸِﻰ‪11 .‬ﻓﹶﺎﹾﻟ ُ‬ ‫ﻚ ﻣُ ْﻨَﺘ ِ‬ ‫ﹺﺭ ْﺟ ﹶﻠ ْﻴ َ‬ ‫ﺲ‬ ‫ﺲ"‪َ ،‬ﻭﺑُﻮﻟﹸ َ‬ ‫ﺸﺒﱠﻬُﻮﺍ ﺑﹺﺎﻟﻨﱠﺎﺱﹺ َﻭَﻧ َﺰﻟﹸﻮﺍ ﹺﺇﹶﻟ ْﻴﻨَﺎ‪12 «.‬ﻓﹶﻜﹶﺎﻧُﻮﺍ َﻳ ْﺪﻋُﻮ ﹶﻥ َﺑ ْﺮﻧَﺎﺑَﺎ " َﺯ ﹾﻓ َ‬ ‫ﲔ‪» :‬ﹺﺇﻥﱠ ﺍﻵِﻟ َﻬ ﹶﺔ َﺗ َ‬ ‫ﻟِﻴ ﹶﻜﺄﹸﻭﹺﻧﻴﱠ ﹶﺔ ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﻼﻡﹺ‪ 13 .‬ﹶﻓﹶﺄﺗَﻰ ﻛﹶﺎﻫِﻦُ َﺯ ﹾﻓﺲَ‪ ،‬ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﹸﻗﺪﱠﺍ َﻡ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﹺﺑِﺜﲑَﺍ ٍﻥ‬ ‫ﺲ" ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻫُ َﻮ ﺍﻟﹾﻤَُﺘ ﹶﻘﺪﱢ َﻡ ِﻓﻰ ﺍﹾﻟ ﹶﻜ ﹶ‬ ‫" َﻫ ْﺮ َﻣ َ‬ ‫ﺠﻤُﻮﻉﹺ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ َﻳ ﹾﺬَﺑﺢَ‪ 14 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺳ ِﻤ َﻊ ﺍﻟﺮﱠﺳُﻮ ﹶﻻ ِﻥ َﺑ ْﺮﻧَﺎﺑَﺎ ﻭَﺑُﻮﻟﹸﺲُ‪ ،‬ﻣَﺰﱠﻗﹶﺎ‬ ‫ﺏ َﻣ َﻊ ﺍﹾﻟ ُ‬ ‫َﻭﹶﺃﻛﹶﺎﻟِﻴ ﹶﻞ ِﻋ ْﻨ َﺪ ﺍ َﻷْﺑﻮَﺍ ﹺ‬ ‫ﺸ ٌﺮ‬ ‫ﺤﻦُ ﹶﺃْﻳﻀًﺎ َﺑ َ‬ ‫ﺠ ْﻤ ﹺﻊ ﺻَﺎ ﹺﺭ َﺧ ْﻴ ﹺﻦ ‪َ 15‬ﻭﻗﹶﺎِﺋ ﹶﻠ ْﻴ ﹺﻦ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎﻝﹸ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﺗ ﹾﻔ َﻌﻠﹸﻮ ﹶﻥ َﻫﺬﹶﺍ؟ َﻧ ْ‬ ‫ِﺛﻴَﺎَﺑﻬُﻤَﺎ‪ ،‬ﻭَﺍْﻧ َﺪ ﹶﻓ َﻌﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﺽ‬ ‫ﺤﻰﱢ ﺍﻟﱠﺬِﻯ َﺧ ﹶﻠ َﻖ ﺍﻟﺴﱠﻤَﺎ َﺀ ﻭَﺍ َﻷ ْﺭ َ‬ ‫ﺖ ﺁ ﹶﻻ ﹴﻡ ِﻣ ﹾﺜ ﹸﻠ ﹸﻜﻢْ‪ ،‬ﻧَُﺒﺸﱢﺮُﻛﹸ ْﻢ ﹶﺃ ﹾﻥ َﺗ ْﺮ ﹺﺟﻌُﻮﺍ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍ َﻷﺑَﺎﻃِﻴ ﹺﻞ ﹺﺇﻟﹶﻰ ﺍ ِﻹﹶﻟ ِﻪ ﺍﹾﻟ َ‬ ‫ﺤ َ‬ ‫َﺗ ْ‬ ‫ﺴ ﹸﻠﻜﹸﻮ ﹶﻥ ﻓِﻰ ﻃﹸﺮُﻗِﻬﹺﻢْ‪َ 17 ،‬ﻣ َﻊ‬ ‫ﺿَﻴﺔِ‪َ ،‬ﺗ َﺮ َﻙ َﺟﻤِﻴ َﻊ ﺍﻷُ َﻣ ﹺﻢ َﻳ ْ‬ ‫ﺤ َﺮ َﻭ ﹸﻛﻞﱠ ﻣَﺎ ﻓِﻴﻬَﺎ‪16 ،‬ﺍﻟﱠﺬِﻯ ﻓِﻰ ﺍ َﻷ ْﺟﻴَﺎ ﹺﻝ ﺍﹾﻟﻤَﺎ ِ‬ ‫ﻭَﺍﹾﻟَﺒ ْ‬ ‫ﻼ ﺷَﺎ ِﻫﺪٍ‪َ ،‬ﻭﻫُ َﻮ َﻳ ﹾﻔ َﻌﻞﹸ َﺧ ْﻴﺮًﺍ‪ :‬ﻳُﻌْﻄِﻴﻨَﺎ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﺃ ْﻣﻄﹶﺎﺭًﺍ‪َ ،‬ﻭﹶﺃ ْﺯ ِﻣَﻨ ﹰﺔ ُﻣ ﹾﺜ ِﻤ َﺮﺓﹰ‪َ ،‬ﻭَﻳ ْﻤﻸُ ﹸﻗﻠﹸﻮَﺑﻨَﺎ‬ ‫ﺴﻪُ ﹺﺑ ﹶ‬ ‫ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻢ َﻳ ْﺘ ُﺮ ْﻙ َﻧ ﹾﻔ َ‬ ‫ﺠ ْﻬ ِﺪ َﻋ ْﻦ ﹶﺃ ﹾﻥ َﻳ ﹾﺬَﺑﺤُﻮﺍ ﹶﻟ ُﻬﻤَﺎ‪19 .‬ﹸﺛﻢﱠ ﹶﺃﺗَﻰ ﻳَﻬُﻮﺩٌ ِﻣ ْﻦ‬ ‫ﻉ ﺑﹺﺎﹾﻟ َ‬ ‫ﺠﻤُﻮ َ‬ ‫ﹶﻃﻌَﺎﻣًﺎ َﻭﺳُﺮُﻭﺭًﺍ‪َ 18 «.‬ﻭﹺﺑ ﹶﻘ ْﻮِﻟ ﹺﻬﻤَﺎ َﻫﺬﹶﺍ‪ ،‬ﻛﹶﻔﱠﺎ ﺍﹾﻟ ُ‬ ‫ـﺎﺕَ‪.‬‬ ‫ﲔ ﹶﺃﻧﱠﻪُ ﹶﻗـ ْﺪ ﻣ َ‬ ‫ﺝ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﻇﹶﺎﻧﱢ َ‬ ‫ﺲ َﻭ َﺟﺮﱡﻭ ُﻩ َﺧﺎ ﹺﺭ َ‬ ‫ﺠﻤُﻮﻉَ‪ ،‬ﹶﻓ َﺮ َﺟﻤُﻮﺍ ﺑُﻮﻟﹸ َ‬ ‫ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ َﻭﺇﹺﻳﻘﹸﻮﹺﻧَﻴﺔﹶ‪َ ،‬ﻭﹶﺃﻗﹾَﻨﻌُﻮﺍ ﺍﹾﻟ ُ‬ ‫ﺝ َﻣ َﻊ َﺑ ْﺮﻧَﺎﺑَﺎ ﹺﺇﻟﹶﻰ َﺩ ْﺭَﺑﺔﹶ‪.‬‬ ‫ﻁ ﹺﺑ ِﻪ ﺍﻟﺘﱠ ﹶ‬ ‫ﻼﻣِﻴﺬﹸ‪ ،‬ﻗﹶﺎ َﻡ َﻭ َﺩ َﺧ ﹶﻞ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔﹶ‪َ .‬ﻭﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﺧ َﺮ َ‬ ‫‪َ 20‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹺﺇ ﹾﺫ ﹶﺃﺣَﺎ ﹶ‬

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‫ش َر‬ ‫اح ال ﱠرابِ ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :8‬ﻟﻡ ﻴﻤﺸﻰ ﻗﻁ‪ :‬ﻴﻅﻬﺭ ﻫﺫﺍ ﻋﺠﺯﻩ ﺍﻟﻤﺴـﺘﺩﻴﻡ ﻤﻨﺫ ﺴﻨﻴﻥ ﻁﻭﻴﻠﺔ‪ ،‬ﻭﻋﺩﻡ ﻭﺠﻭﺩ ﻋﻼﺝ‬ ‫ﻁﺒﻰ ﻴﻨﻔﻌﻪ‪.‬‬ ‫ﻓﻰ ﻤﺩﻴﻨﺔ ﻟﺴﺘﺭﺓ ﻜﺎﻥ ﻫﻨﺎﻙ ﺇﻨﺴﺎﻥ ﻤﻘﻌﺩ ﻤﻨﺫ ﻭﻻﺩﺘﻪ‪.‬‬ ‫ع‪ :9‬ﻴﺴﻤﻊ ﺒﻭﻟﺱ ﻴﺘﻜﻠﻡ‪ :‬ﻴﺒﺩﻭ ﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻴﻀﻌﻭﻥ ﻫﺫﺍ ﺍﻟﻤﻘﻌﺩ ﻓﻰ ﺃﺤﺩ ﺍﻷﺴﻭﺍﻕ‪ ،‬ﻓﺎﺘﺨﺫ‬ ‫ﺒﻭﻟﺱ ﻫﺫﺍ ﺍﻟﻤﻜﺎﻥ ﺤﻴﺙ ﺘﺠﻤﻊ ﺍﻟﻜﺜﻴﺭﻭﻥ ﻟﻴﻌﻅ ﻓﻴﻪ‪ ،‬ﻭﺍﻫﺘﻡ ﻫﺫﺍ ﺍﻟﻤﻘﻌﺩ‪ ،‬ﺍﻟﺫﻯ ﺠﻠﺱ ﻟﻴﺴﺘﻌﻁﻰ‪،‬‬ ‫ﺒﻭﻋﻅ ﺒﻭﻟﺱ ﻭﺃﻨﺼﺕ ﻟﻪ‪.‬‬ ‫ﺇﺫ ﺭﺃﻯ ﺃﻥ ﻟﻪ ﺇﻴﻤﺎﻨﺎ‪ :‬ﻅﻬﺭ ﻋﻠﻰ ﻭﺠﻬﻪ ﻋﻼﻤﺎﺕ ﺍﻻﻗﺘﻨﺎﻉ ﺒﻜﻼﻡ ﺒﻭﻟﺱ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ‬ ‫ﻤﻭﻫﺒﺔ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻓﻰ ﺴﺭ ﺍﻟﻜﻬﻨﻭﺕ ﺍﻟﺘﻰ ﺴﺎﻋﺩﺕ ﺒﻭﻟﺱ ﺃﻥ ﻴﻔﻬﻡ ﻭﻴﻌﺭﻑ ﺍﺴﺘﻌﺩﺍﺩﻩ ﻭﺇﻴﻤﺎﻨﻪ‪.‬‬ ‫ع‪ :10‬ﺒﺼﻭﺕ ﻋﻅﻴﻡ‪ :‬ﻴﻅﻬﺭ ﺴﻠﻁﺎﻥ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﺸﻔﺎﺀ‪ ،‬ﻭﻟﻴﻨﺒﻪ ﻜل ﺍﻟﺤﺎﻀﺭﻴﻥ ﺇﻟﻰ‬ ‫ﺍﻟﻤﻌﺠﺯﺓ ﻟﻴﺅﻤﻨﻭﺍ‪.‬‬ ‫ﻭﺜﺏ‪ :‬ﻗﻔﺯ‪ ،‬ﻭﻫﺫﺍ ﻴﺒﻴﻥ ﺤﺼﻭﻟﻪ ﻋﻠﻰ ﻗﻭﺓ ﻓﻰ ﻋﻀﻼﺘﻪ ﺘﻤﻜﻨﻪ ﻟﻴﺱ ﻓﻘﻁ ﻤﻥ ﺍﻟﻤﺸﻰ ﺒل ﺍﻟﻘﻔﺯ‬ ‫ﺃﻴﻀﺎ‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻗﻭﺓ ﺍﻟﻤﻌﺠﺯﺓ‪.‬‬ ‫ﻨﺎﺩﻯ ﺒﻭﻟﺱ ﺍﻟﻤﻘﻌﺩ ﺃﻥ ﻴﻘﻭﻡ ﻋﻠﻰ ﺭﺠﻠﻴﻪ‪ ،‬ﻓﻭﺜﺏ ﻭﺸﻔﻰ ﻓﻭﺭًﺍ‪.‬‬ ‫ع‪ :12-11‬ﻤﺎ ﻓﻌل ﺒﻭﻟﺱ‪ :‬ﺃﻤﺭﻩ‪ ،‬ﺒﺴﻠﻁﺎﻥ‪ ،‬ﻟﻠﻤﻘﻌﺩ ﺃﻥ ﻴﻘﻭﻡ ﻓﻘﺎﻡ ﻓﻰ ﺍﻟﺤﺎل‪.‬‬ ‫ﺭﻓﻌﻭﺍ ﺼﻭﺘﻬﻡ‪ :‬ﻫﻠﻠﻭﺍ ﺒﺼﻭﺕ ﻤﺭﺘﻔﻊ ﻭﻤﺠﺩﻭﺍ ﺍﻵﻟﻬﺔ‪.‬‬ ‫ﻟﻐﺔ ﻟﻴﻜﺄﻭﻨﻴﺔ‪ :‬ﻟﻐﺘﻬﻡ ﺍﻟﻤﺤﻠﻴﺔ‪ ،‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﻜﺎﻨﻭﺍ ﻴﻌﺭﻓﻭﻥ ﺍﻟﻠﻐﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﺍﻟﺘﻰ ﻴﻌﻅ ﺒﻬﺎ‬ ‫ﺒﻭﻟﺱ ﻷﻨﻬﺎ ﺍﻟﻠﻐﺔ ﺍﻟﻤﻨﺘﺸﺭﺓ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪ ،‬ﻭﻟﻜﻥ ﺍﻹﻨﺴﺎﻥ ﻋﻨﺩﻤﺎ ﻴﻨﻔﻌل ﻴﺘﻜﻠﻡ ﺒﺘﻠﻘﺎﺌﻴﺔ ﺒﻠﻐﺘﻪ‬ ‫ﺍﻷﺼﻠﻴﺔ ﻤﻬﻤﺎ ﻜﺎﻥ ﻴﺠﻴﺩ ﺍﻟﻠﻐﺔ ﺍﻷﺠﻨﺒﻴﺔ‪.‬‬ ‫ﺍﻨﺒﻬﺭ ﺠﻤﻭﻉ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻭﻨﻁﻘﻭﺍ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻤﺤﻠﻴﺔ ﺍﻟﺘﻰ ﻟﻡ ﻴﻔﻬﻤﻬﺎ ﺍﻟﺭﺴﻭﻻﻥ‪ ،‬ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻥ‬ ‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﻡ ﻴﻌﻁﻬﻤﺎ ﻤﻭﻫﺒﺔ ﺍﻟﺘﻜﻠﻡ ﺒﺎﻷﻟﺴﻨﺔ ﺃﻭ ﺍﻟﺘﺭﺠﻤﺔ ﻓﻰ ﻫﺫﺍ ﺍﻟﻤﻭﻗﻑ‪ ،‬ﻷﻨﻬﻤﺎ ﻜﺎﻨﺎ ﻴﺘﻜﻠﻤﺎﻥ‬ ‫ﺒﺎﻟﻠﻐﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﻭﻗﺎﻟﻭﺍ ﺃﻥ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻫﻤﺎ ﺍﻹﻟﻬﺎﻥ ﻫﺭﻤﺱ ﻭﺯﻓﺱ‪ .‬ﻭﻜﺎﻥ ﻫﺭﻤﺱ ﻫﻭ ﺇﻟﻪ‬ ‫‪141‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺍﻟﻔﺼﺎﺤﺔ ﺍﻟﻴﻭﻨﺎﻨﻰ ﻭﺭﻤﺯﻩ ﺍﻟﻜﻭﻜﺏ ﻋﻁﺎﺭﺩ‪ ،‬ﻭﺯﻓﺱ ﻫﻭ ﺇﻟﻪ ﺍﻵﻟﻬﺔ ﻭﺭﻤﺯﻩ ﺍﻟﻤﺸﺘﺭﻯ‪ ،‬ﻭﻜﺎﻥ ﻓﻰ‬ ‫ﺍﻋﺘﻘﺎﺩﻫﻡ ﺃﻥ ﻫﺭﻤﺱ ﻫﻭ ﺍﻟﻤﺘﺭﺠﻡ ﻭﺍﻟﻤﺘﻜﻠﻡ ﻋﻥ ﺯﻓﺱ‪ ،‬ﻟﺫﺍ ﻅﻨﻭﺍ ﺃﻥ ﺒﻭﻟﺱ ﻫﻭ ﻫﺭﻤﺱ ﻷﻨﻪ ﻴﻌﻅ‬ ‫ﻭﻴﺘﻜﻠﻡ ﺃﻜﺜﺭ ﻤﻥ ﺒﺭﻨﺎﺒﺎ‪ ،‬ﺒﺭﻨﺎﺒﺎ ﻫﻭ ﺯﻓﺱ ﺇﻟﻪ ﺍﻵﻟﻬﺔ ﻭﺍﻟﻤﺘﻘﺩﻡ ﻋﻥ ﻜل ﺍﻵﻟﻬﺔ‪.‬‬ ‫ع‪ :13‬ﻗﺩﺍﻡ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﺤﻴﺙ ﻴﻘﺎﻡ ﺘﻤﺜﺎل ﺃﻭ ﻤﻌﺒﺩ ﻟﻶﻟﻬﺔ‪.‬‬ ‫ﺍﻷﺒﻭﺍﺏ‪ :‬ﺃﺒﻭﺍﺏ ﺍﻟﻤﺩﻴﻨﺔ ﺒﺎﻟﻘﺭﺏ ﻤﻥ ﻤﻌﺒﺩ ﺍﻵﻟﻬﺔ‪.‬‬

‫ﺍﻟﺠﻤﻭﻉ‪ :‬ﻫﺫﺍ ﻴﺒﻴﻥ ﺃﻥ ﺸﻌﺏ ﺍﻟﻤﺩﻴﻨﺔ ﻜﺎﻥ ﻜﻠﻪ ﺃﻭ ﻋﻠﻰ ﺍﻷﻗل ﻤﻌﻅﻤﻪ ﻤﻥ ﺍﻟﻭﺜﻨﻴﻴﻥ‪.‬‬

‫ﺠﺎﺀ ﻜﺎﻫﻥ ﺯﻓﺱ ﺒﺎﻟﺜﻴﺭﺍﻥ‪ ،‬ﻭﻫﻰ ﺃﻋﻅﻡ ﺍﻟﺫﺒﺎﺌﺢ ﻭﺍﻷﻜﺎﻟﻴل ﺍﻟﺘﻰ ﺘﺴﺘﺨﺩﻡ ﻓﻰ ﻋﺒﺎﺩﺓ ﺍﻷﻭﺜﺎﻥ‬

‫ﻟﻴﻘﺩﻤﻬﺎ ﺇﻟﻴﻬﻤﺎ‪.‬‬

‫ع‪ :14‬ﺴﻤﻊ‪ :‬ﻟﻡ ﻴﻔﻬﻡ ﺍﻟﺭﺴﻭﻻﻥ ﻓﻰ ﺍﻟﺒﺩﺍﻴﺔ ﻜﻼﻡ ﺍﻟﺠﻤﻊ ﻷﻨﻪ ﺒﻠﻐﺔ ﻏﺭﻴﺒﺔ ﻋﻨﻬﻤﺎ‪ ،‬ﻭﻟﻜﻥ‬

‫ﻟﻤﺎ ﺭﺃﻴﺎ ﺘﺤﺭُﻙ ﺍﻟﺠﻤﻭﻉ ﻨﺤﻭ ﺃﺒﻭﺍﺏ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺇﻋﺩﺍﺩﻫﻡ ﺍﻟﺜﻴﺭﺍﻥ ﻭﺍﻷﻜﺎﻟﻴل‪ ،‬ﺴﺄﻻ ﻋﻤﺎ ﻴﺤﺩﺙ‬

‫ﻓﺄﺨﺒﺭﻭﻫﻤﺎ ﺒﺎﻋﺘﻘﺎﺩﻫﻡ ﺃﻨﻬﻤﺎ ﺍﻵﻟﻬﺔ ﺯﻓﺱ ﻭﻫﺭﻤﺱ ﻭﻴﺭﻴﺩﻭﻥ ﺃﻥ ﻴﻘﺩﻤﻭﺍ ﻟﻬﻤﺎ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻹﻜﺭﺍﻡ‬ ‫ﺍﻟﻼﺌﻕ ﺒﻬﻤﺎ‪.‬‬

‫ﻤﺯﻗﺎ ﺜﻴﺎﺒﻬﻤﺎ‪ :‬ﻋﺎﺩﺓ ﻴﻬﻭﺩﻴﺔ ﻭﻤﻭﺠﻭﺩﺓ ﺃﻴﻀﺎ ﻋﻨﺩ ﺒﻌﺽ ﺍﻟﺸﻌﻭﺏ ﻤﺜﻠﻤﺎ ﻓﻰ ﺼﻌﻴﺩ ﻤﺼﺭ‬

‫ﺘﻌﺒﻴﺭﺍ ﻋﻥ ﺍﻟﺤﺯﻥ ﺍﻟﺸﺩﻴﺩ ﺃﻭ ﺍﻟﻀﻴﻕ‪.‬‬

‫ﺼﺎﺭﺨﻴﻥ‪ :‬ﻜﺎﻥ ﻻﺒﺩ ﺃﻥ ﻴﺼﺭﺨﺎ ﻷﻥ ﺍﻟﺠﻤﻊ ﻜﺎﻥ ﻴﺘﻜﻠﻡ ﺒل ﻭﻴﺼﺭﺥ‪ ،‬ﻓﺎﻀﻁﺭﺍ ﻟﻠﺼﺭﺍﺥ‬

‫ﺤﺘﻰ ﻴﺴﻤﻌﻭﻫﻤﺎ‪.‬‬

‫ع‪ :15‬ﻟﻤﺎﺫﺍ ﺘﻔﻌﻠﻭﻥ ﻫﺫﺍ‪ :‬ﻴﻭﺒﺨﺎﻨﻬﻡ ﻋﻠﻰ ﻤﺤﺎﻭﻟﺔ ﺘﻘﺩﻴﻡ ﺍﻟﻌﺒﺎﺩﺓ ﻟﻬﻤﺎ‪.‬‬

‫ﺘﺤﺕ ﺁﻻﻡ ﻤﺜﻠﻜﻡ‪ :‬ﻤﻌﺭﻀﻴﻥ ﻟﻠﺠﻭﻉ ﻭﺍﻟﻌﻁﺵ ﻭﺍﻟﻤﺭﺽ ﻭﺒﺎﻟﺘﺎﻟﻰ ﻟﺴﻨﺎ ﺁﻟﻬﺔ‪ ،‬ﻷﻥ ﺍﻵﻟﻬﺔ ﻻ‬

‫ﺘﺘﻌﺭﺽ ﻟﻤﺘﺎﻋﺏ ﺍﻟﺒﺸﺭ ﻜﻤﺎ ﻴﻌﺘﻘﺩ ﺍﻟﻭﺜﻨﻴﻭﻥ‪.‬‬ ‫ﺍﻷﺒﺎﻁﻴل‪ :‬ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﻭﺜﻨﻴﺔ‪.‬‬

‫ﺍﻟﺤﻰ‪ :‬ﻟﻴﺱ ﻤﺜل ﺍﻷﺼﻨﺎﻡ ﺍﻟﺠﺎﻤﺩﺓ ﺍﻟﺘﻰ ﻻ ﺘﺘﻜﻠﻡ ﻭﻻ ﺘﺘﺤﺭﻙ‪.‬‬

‫ﺃﻋﻠﻥ ﺍﻟﺭﺴﻭﻻﻥ ﻟﻠﺠﻤﻭﻉ ﺃﻨﻬﻤﺎ ﺒﺸﺭ ﻤﺜﻠﻬﻡ‪ ،‬ﻭﻴﺒﺸﺭﺍﻨﻬﻡ ﺒﻌﺒﺎﺩﺓ ﺍﷲ ﺍﻟﻭﺍﺤﺩ ﺍﻟﺨﺎﻟﻕ ﻭﻟﻴﺱ ﻫﺫﻩ‬

‫ﺍﻵﻟﻬﺔ ﺍﻟﺒﺎﻁﻠﺔ ﺍﻟﻤﺘﻌﺩﺩﺓ‪.‬‬

‫‪142‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫اح ال ﱠرابِ ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :16‬ﺍﻷﺠﻴﺎل ﺍﻟﻤﺎﻀﻴﺔ‪ :‬ﻤﻥ ﺒﺩﺀ ﺍﻟﺨﻠﻴﻘﺔ ﺇﻟﻰ ﺘﺠﺴﺩ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫ﺘﺭﻙ‪ :‬ﺃﻁﺎل ﺃﻨﺎﺘﻪ ﻋﻠﻰ ﺸﻌﻭﺏ ﺍﻟﻌﺎﻟﻡ‪.‬‬

‫ﻁﺭﻗﻬﻡ‪ :‬ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﻭﺜﻨﻴﺔ ﺍﻟﺨﺎﻁﺌﺔ ﻭﺍﻟﺘﻰ ﻟﻡ ﻴﺭﺠﻌﻭﺍ ﻋﻨﻬﺎ ﻤﻊ ﺃﻨﻬﺎ ﺃﺘﻌﺒﺘﻬﻡ ﻜﺜﻴﺭًﺍ‪.‬‬

‫ﺘﺭﻙ ﺍﷲ ﺍﻷﻤﻡ‪ ،‬ﻤﻨﺫ ﺨﻠﻕ ﺍﻟﻌﺎﻟﻡ ﺇﻟﻰ ﻤﺠﻰﺀ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻴﺴﻠﻜﻭﻥ ﻓﻰ ﻁﺭﻗﻬﻡ ﻭﺍﺨﺘﺎﺭ ﻟﻪ ﺍﻟﻴﻬﻭﺩ‬

‫ﻓﻘﻁ ﺸﻌﺒًﺎ‪.‬‬

‫ع‪ :17‬ﻟﻡ ﻴﺘﺭﻙ ﻨﻔﺴﻪ ﺒﻼ ﺸﺎﻫﺩ‪ :‬ﺍﷲ ﻴﻌﻠﻥ ﻨﻔﺴﻪ ﻟﻠﻴﻬﻭﺩ ﻋﻥ ﻁﺭﻴﻕ ﻜﻼﻤﻪ ﻤﻊ ﺍﻷﻨﺒﻴﺎﺀ‪،‬‬

‫ﻭﻟﻜﻥ ﻴﻅﻬﺭ ﻨﻔﺴﻪ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﻀﻤﻴﺭ ﻭﻫﻭ ﺼﻭﺕ ﺍﷲ ﺩﺍﺨل ﻜل ﺇﻨﺴﺎﻥ‪ ،‬ﻭﻋﻥ ﻁﺭﻴﻕ‬ ‫ﺨﻴﺭﺍﺘﻪ ﺍﻟﺘﻰ ﻴﻬﺒﻬﺎ ﻟﻠﻌﺎﻟﻡ ﻜﻠﻪ ﻓﻬﻰ ﻜﻠﻬﺎ ﺘﺸﻬﺩ ﺒﻭﺠﻭﺩﻩ ﻭﻤﺤﺒﺘﻪ‪.‬‬

‫ﺃﻤﻁﺎﺭًﺍ‪ :‬ﺘﺭﻭﻯ ﺍﻹﻨﺴﺎﻥ ﻭﺍﻟﺤﻴﻭﺍﻥ ﻭﺍﻟﻨﺒﺎﺘﺎﺕ ﻓﺘﺘﻌﻤﺭ ﺍﻟﺼﺤﺎﺭﻯ ﻭﺘﻅﻬﺭ ﻤﺤﺒﺔ ﺍﷲ‪.‬‬

‫ﺃﺯﻤﻨﺔ ﻤﺜﻤﺭﺓ‪ :‬ﻅﺭﻭﻑ ﺠﻭﻴﺔ ﺘﺴﺎﻋﺩ ﻋﻠﻰ ﻨﻤﻭ ﺍﻟﻨﺒﺎﺘﺎﺕ‪ ،‬ﻓﺘﻌﻁﻰ ﺜﻤﺎﺭًﺍ ﻴﺄﻜﻠﻬﺎ ﺍﻹﻨﺴﺎﻥ‬

‫ﻭﺍﻟﺤﻴﻭﺍﻥ‪.‬‬

‫ﻁﻌﺎﻤًﺎ ﻭﺴﺭﻭﺭًﺍ‪ :‬ﻋﻨﺩﻤﺎ ﻴﺠﺩ ﺍﻹﻨﺴﺎﻥ ﻁﻌﺎﻤﻪ‪ ،‬ﻴﻔﺭﺡ ﻭﻴﺘﻤﺘﻊ ﺒﻪ ﻭﻋﻠﻴﻪ ﺤﻴﻨﺌﺫ ﺃﻥ ﻴﺸﻜﺭ ﺍﷲ‬

‫ﺍﻟﺫﻯ ﺃﻋﻁﺎﻩ ﺍﺤﺘﻴﺎﺠﺎﺘﻪ ﺍﻟﻤﺎﺩﻴﺔ ﻭﻓﺭﱠﺡ ﻗﻠﺒﻪ‪.‬‬

‫ع‪ :18‬ﺒﻘﻭﻟﻬﻤﺎ ﻫﺫﺍ‪ :‬ﺒﺈﻋﻼﻨﻬﻤﺎ ﺃﻨﻬﻤﺎ ﺒﺸﺭ ﻭﺃﻥ ﺍﷲ ﺃﻋﻠﻰ ﺒﻜﺜﻴﺭ ﻤﻤﺎ ﻴﻅﻨﻭﻥ ﻭﺃﻨﻪ ﺼﺎﻨﻊ‬

‫ﺍﻟﺨﻴﺭﺍﺕ ﻤﻊ ﺍﻟﺒﺸﺭ‪.‬‬

‫ﺍﺴﺘﻁﺎﻉ ﺍﻟﺭﺴﻭﻻﻥ ﺒﺼﻌﻭﺒﺔ ﺃﻥ ﻴﻤﻨﻌﺎ ﺍﻟﺠﻤﻭﻉ ﻋﻥ ﺘﻘﺩﻴﻡ ﺍﻟﺫﺒﺎﺌﺢ ﻟﻬﻤﺎ‪.‬‬ ‫ع‪ :19‬ﻴﻬﻭﺩ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ ﻭﺃﻴﻘﻭﻨﻴﺔ‪ :‬ﺍﻟﺫﻴﻥ ﺭﻓﻀﻭﺍ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﻭﻁﺭﺩﻭﺍ ﺒﻭﻟﺱ‬

‫ﻭﺒﺭﻨﺎﺒﺎ ﻤﻥ ﻤﺩﻨﻬﻡ‪.‬‬

‫ﺃﻗﻨﻌﻭﺍ ﺍﻟﺠﻤﻭﻉ‪ :‬ﺃﻥ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻴﺘﻜﻠﻤﺎﻥ ﺒﺘﻌﺎﻟﻴﻡ ﺨﺎﻁﺌﺔ ﻭﻴﺴﺒﺎﻥ ﺍﻵﻟﻬﺔ ﻷﻨﻬﻡ ﻗﺎﻟﻭﺍ ﺃﻥ‬

‫ﻋﺒﺎﺩﺘﻬﺎ ﺒﺎﻁﻠﺔ‪ ،‬ﺒل ﻭﻴﺩﻋﻭﻥ ﺃﻥ ﺇﻨﺴﺎﻨ ﹰﺎ ﻴﺴﻤﻰ ﻴﺴﻭﻉ ﻫﻭ ﺍﷲ ﻭﻟﻌﻠﻬﻡ ﻨﺴﺒﻭﺍ ﻤﻌﺠﺯﺓ ﺇﻗﺎﻤﺔ ﺍﻟﻤﻘﻌﺩ‬ ‫ﺇﻟﻰ ﻋﻼﻗﺔ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺒﺒﻌﻠﺯﺒﻭل ﻜﻤﺎ ﺍﺘﻬﻤﻭﺍ ﺍﻟﻤﺴﻴﺢ ﻗﺒﻼﹰ‪.‬‬

‫ﺭﺠﻤﻭﺍ ﺒﻭﻟﺱ‪ :‬ﻀﺭﺒﻭﻩ ﺒﺎﻟﺤﺠﺎﺭﺓ ﺤﺘﻰ ﺴﻘﻁ ﻋﻠﻰ ﺍﻷﺭﺽ ﻤﺠﺭﻭﺤﺎ ﻭﻓﺎﻗﺩ ﺍﻟﻭﻋﻰ‪.‬‬

‫ﺠﺭﻭﻩ ﺨﺎﺭﺝ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﻟﺘﺄﻜل ﺍﻟﻭﺤﻭﺵ ﺠﺜﺘﻪ ﻜﺎﺤﺘﻘﺎﺭ ﻭﺘﻨﻜﻴل ﺒﻪ‪.‬‬ ‫‪143‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻭﺼل ﻴﻬﻭﺩ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ ﺒﻴﺴﻴﺩﻴﺔ ﻭﺃﻴﻘﻭﻨﻴﺔ ﻭﺤﺭﻜﻭﺍ ﺍﻟﺠﻤﻭﻉ‪ ،‬ﻓﺭﺠﻤﻭﺍ ﺒﻭﻟﺱ ﻭﺠﺭﻭﻩ ﺇﻟﻰ‬

‫ﺨﺎﺭﺝ ﺍﻟﻤﺩﻴﻨﺔ ﺒﻌﺩ ﺃﻥ ﻅﻨﻭﺍ ﺃﻨﻪ ﻗﺩ ﻤﺎﺕ‪ ،‬ﺤﺘﻰ ﻻ ﻴﺩﻓﻥ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻭﻴﺸﺘﻬﺭ ﺒﺠﺴﺩﻩ ﻜﻤﻌﻠﻡ ﻋﻅﻴﻡ‪.‬‬ ‫ع‪ :20‬ﺍﻟﺘﻼﻤﻴﺫ‪ :‬ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﻤﻥ ﻟﺴﺘﺭﻩ‪ ،‬ﻭﺼﺎﺭﻭﺍ ﺘﻼﻤﻴﺫ ﻟﻠﻤﺴﻴﺢ‪.‬‬

‫ﻗﺎﻡ‪ :‬ﻴﺒﺩﻭ ﺃﻨﻪ ﻜﺎﻥ ﻓﺎﻗﺩ ﺍﻟﻭﻋﻰ ﻤﻥ ﻋﻨﻑ ﺍﻟﺭﺠﻡ ﺜﻡ ﺃﻓﺎﻕ‪ ،‬ﻭﻟﻌل ﺍﷲ ﻴﻜﻭﻥ ﻗﺩ ﺃﻋﻁﺎﻩ ﻗﻭﺓ‬

‫ﻭﺸﻔﺎﺀ ﻓﺎﺴﺘﻁﺎﻉ ﺃﻥ ﻴﻘﻑ ﻭﻴﻤﺸﻰ‪.‬‬

‫ﻓﻰ ﺍﻟﻐﺩ‪ :‬ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ ﻤﺒﺎﺸﺭﺓ‪ ،‬ﻓﻠﻡ ﻴﺸﻌﺭ ﺒﻪ ﺍﻷﺸﺭﺍﺭ ﺍﻟﺫﻴﻥ ﻅﻨﻭﺍ ﺃﻨﻬﻡ ﻗﺘﻠﻭﻩ‪ ،‬ﻭﻗﺩ ﺨﺭﺝ‬

‫ﺴﺭﻴﻌﺎ ﻤﻥ ﻟﺴﺘﺭﺓ ﻟﻌﺩﻡ ﻭﺠﻭﺩ ﻓﺭﺼﺔ ﻟﻠﺨﺩﻤﺔ ﻓﻴﻬﺎ ﺤﻴﻨﺫﺍﻙ‪ ،‬ﻭﺍﺘﺠﻪ ﺇﻟﻰ ﻤﻜﺎﻥ ﺠﺩﻴﺩ ﻟﻴﺒﺸﺭ ﻓﻴﻪ‪.‬‬

‫ﺒﺭﻨﺎﺒﺎ‪ :‬ﻴﻅﻬﺭ ﻤﻤﺎ ﺴﺒﻕ ﺃﻥ ﺒﺭﻨﺎﺒﺎ ﻟﻡ ﻴﺼﺒﻪ ﺃﺫﻯ ﻟﺼﻤﺘﻪ‪ ،‬ﺃﻤﺎ ﺒﻭﻟﺱ ﻓﻠﻜﺜﺭﺓ ﺩﻓﺎﻋﻪ ﻭﺘﺒﺸﻴﺭﻩ‬

‫ﺘﻌﺭﺽ ﻟﻠﻤﻭﺕ‪.‬‬

‫ﻋﻨﺩﻤﺎ ﺃﺤﺎﻁ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺒﺒﻭﻟﺱ ﻭﺠﺩﻭﻩ ﺤﻴﺎﹰ‪ ،‬ﻓﻘﺎﻡ ﻭﺠﺎﺀ ﻤﻊ ﺒﺭﻨﺎﺒﺎ ﺇﻟﻰ ﺩﺭﺒﻪ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻥ‬

‫ﺒﻭﻟﺱ ﻗﺩ ﻭﺍﺠﻪ ﺍﻟﺭﺠﻡ ﺍﻟﺫﻯ ﻜﺎﻥ ﻴﻔﺭﺡ ﺒﺈﺘﻤﺎﻤﻪ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻤﺜل ﺍﺴﺘﻔﺎﻨﻭﺱ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﺸﺎﻫﺩﹰﺍ‬

‫ﻋﻠﻰ ﺭﺠﻤﻪ ﻗﺒل ﺃﻥ ﻴﺅﻤﻥ‪.‬‬

‫‪ ‬ﺇﻥ ﺁﺭﺍﺀ ﺍﻟﻨﺎﺱ ﻤﺘﻘﻠﺒﺔ‪ ،‬ﻓﻼ ﺘﺘﻌﻠﻕ ﺒﻬﺎ؛ ﻓﺒﻌﺩﻤﺎ ﺃﻜﺭﻤﻭﺍ ﺍﻟﺭﺴﻭﻟﻴﻥ ﻗﺎﻤﻭﺍ ﻋﻠﻴﻬﻤﺎ ﻟﻴﻘﺘﻠﻭﻫﻤﺎ‪ .‬ﺍﻫﺘﻡ‬ ‫ﺒﺭﺃﻯ ﺍﷲ ﻓﻴﻙ ﺤﺘﻰ ﻟﻭ ﺍﻋﺘﺭﺽ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻻ ﺘﺭﻀﻰ ﺍﻵﺨﺭﻴﻥ ﻋﻠﻰ ﺤﺴﺎﺏ ﺍﷲ ﺒل ﺘﻤﺴﻙ‬

‫ﺒﻜﻼﻤﻪ ﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺍﻟﻀﻐﻭﻁ ﻋﻠﻴﻙ‪.‬‬

‫)‪ (3‬فى دربة ثم العودة إلى أنطاكية )ع‪:(28-21‬‬ ‫ﺸﺪﱢﺩَﺍ ِﻥ‬ ‫ﺴِﺘ َﺮ ﹶﺓ َﻭﺇﹺﻳﻘﹸﻮﹺﻧَﻴ ﹶﺔ َﻭﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ ‪22‬ﻳُ َ‬ ‫ﻚ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ َﻭَﺗ ﹾﻠ َﻤﺬﹶﺍ ﹶﻛِﺜﲑﹺﻳﻦَ‪ ،‬ﹸﺛﻢﱠ َﺭ َﺟﻌَﺎ ﹺﺇﻟﹶﻰ ِﻟ ْ‬ ‫‪ 21‬ﹶﻓَﺒﺸﱠﺮَﺍ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺕ ﺍﷲِ‪.‬‬ ‫ﲑ ٍﺓ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﻧ ْﺪﺧُ ﹶﻞ َﻣ ﹶﻠﻜﹸـﻮ َ‬ ‫ﺕ ﹶﻛِﺜ َ‬ ‫ﻼﻣِﻴﺬِ‪َ ،‬ﻭَﻳ ِﻌﻈﹶﺎﹺﻧ ﹺﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳ ﹾﺜﺒُﺘُﻮﺍ ﻓِﻰ ﺍ ِﻹﳝَﺎﻥِ‪َ ،‬ﻭﹶﺃﻧﱠﻪُ ﹺﺑﻀِﻴﻘﹶﺎ ٍ‬ ‫ﺲ ﺍﻟﺘﱠ ﹶ‬ ‫ﹶﺃْﻧﻔﹸ َ‬ ‫ﺻﻮَﺍﻡﹴ‪ ،‬ﻭَﺍ ْﺳَﺘ ْﻮ َﺩﻋَﺎ ُﻫ ْﻢ ﻟِﻠﺮﱠﺏﱢ ﺍﻟﱠﺬِﻯ ﻛﹶﺎﻧُﻮﺍ ﹶﻗ ْﺪ ﺁﻣَﻨُﻮﺍ‬ ‫ﺻﻠﱠﻴَﺎ ﹺﺑﹶﺄ ْ‬ ‫ﺴﺔٍ‪ ،‬ﹸﺛﻢﱠ َ‬ ‫ﺨﺒَﺎ ﹶﻟ ُﻬ ْﻢ ﹸﻗﺴُﻮﺳًﺎ ﻓِﻰ ﹸﻛﻞﱢ ﹶﻛﻨﹺﻴ َ‬ ‫‪23‬ﻭَﺍْﻧَﺘ َ‬

‫ﹺﺑﻪِ‪َ 24 .‬ﻭﹶﻟﻤﱠﺎ ﺍ ْﺟﺘَﺎﺯَﺍ ﻓِﻰ ﺑﹺﻴﺴِﻴﺪِﻳﱠﺔﹶ‪ ،‬ﹶﺃَﺗﻴَﺎ ﹺﺇﻟﹶﻰ َﺑ ْﻤﻔِﻴ ِﻠﻴﱠﺔﹶ‪َ 25 ،‬ﻭَﺗ ﹶﻜﻠﱠﻤَﺎ ﺑﹺﺎﹾﻟ ﹶﻜ ِﻠ َﻤ ِﺔ ﻓِﻰ َﺑ ْﺮ َﺟﺔﹶ‪ ،‬ﹸﺛﻢﱠ َﻧ َﺰ ﹶﻻ ﹺﺇﻟﹶﻰ ﹶﺃﺗﱠﺎِﻟَﻴﺔﹶ‪،‬‬

‫ﻼﻩُ‪.‬‬ ‫ﷲ ِﻟ ﹾﻠ َﻌ َﻤ ﹺﻞ ﺍﻟﱠﺬِﻯ ﹶﺃﻛﹾ َﻤ ﹶ‬ ‫ﺤ ﹺﺮ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪َ ،‬ﺣ ْﻴﺚﹸ ﻛﹶﺎﻧَﺎ ﹶﻗ ْﺪ ﹸﺃ ْﺳ ِﻠﻤَﺎ ﹺﺇﻟﹶﻰ ﹺﻧ ْﻌ َﻤ ِﺔ ﺍ ِ‬ ‫‪َ 26‬ﻭ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﺳَﺎ ﹶﻓﺮَﺍ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬

‫ﺏ ﺍ ِﻹﳝَﺎﻥِ‪.‬‬ ‫ﺢ ِﻟﻸُ َﻣـ ﹺﻢ ﺑَﺎ َ‬ ‫ﷲ َﻣ َﻌﻬُـﻤَﺎ‪َ ،‬ﻭﹶﺃﻧﱠﻪُ ﹶﻓَﺘـ َ‬ ‫ﺻَﻨ َﻊ ﺍ ُ‬ ‫ﺴﺔﹶ‪ ،‬ﹶﺃ ْﺧَﺒﺮَﺍ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ َ‬ ‫‪َ 27‬ﻭﹶﻟﻤﱠﺎ ﺣَﻀَﺮَﺍ ﻭَﺟَﻤَﻌَﺎ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﻼﻣِﻴﺬِ‪.‬‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ َﻣ َﻊ ﺍﻟﺘﱠ ﹶ‬ ‫‪َ 28‬ﻭﹶﺃﻗﹶﺎﻣَﺎ ُﻫﻨَﺎ َﻙ َﺯﻣَﺎﻧًﺎ ﹶﻟ ْﻴ َ‬ ‫‪144‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫اح ال ﱠرابِ ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :21‬ﺘﻠﻙ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﻫﻰ ﺩﺭﺒﺔ ﻭﻟﻡ ﻴﺘﺒﻌﻪ ﺍﻟﺫﻴﻥ ﻗﺎﻭﻤﻭﻩ ﻓﻰ ﻟﺴﺘﺭﺓ‪.‬‬ ‫ﺘﻠﻤﺫﺍ ﻜﺜﻴﺭﻴﻥ‪ :‬ﻟﻡ ﺘﺫﻜﺭ ﻤﻘﺎﻭﻤﺔ ﺍﻟﺨﺩﻤﺔ ﻓﻰ ﻫﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﺂﻤﻥ ﻜﺜﻴﺭﻭﻥ ﻭﺼﺎﺭﻭﺍ ﺘﻼﻤﻴﺫﹰﺍ‬ ‫ﻟﻠﻤﺴﻴﺢ‪.‬‬ ‫ﺭﺠﻌﺎ ﺇﻟﻰ ﻟﺴﺘﺭﻩ ﻭﺃﻴﻘﻭﻨﻴﺔ ﻭﺃﻨﻁﺎﻜﻴﺔ‪ :‬ﺘﻅﻬﺭ ﺸﺠﺎﻋﺔ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻓﻰ ﺭﺠﻭﻋﻬﻤﺎ ﻟﻠﺒﻼﺩ‬ ‫ﺍﻟﺘﻰ ﻁﺭﺩﻭﻫﻤﺎ ﻤﻨﻬﺎ ﺒل ﺤﺎﻭﻟﻭﺍ ﻗﺘﻠﻬﻤﺎ‪ ،‬ﻭﻟﻜﻥ ﻏﺎﻟﺒﺎ ﻟﻡ ﻴﺒﺸﺭﺍ ﺠﻬﺭًﺍ ﻭﺴﻁ ﺍﻟﺠﻤﻭﻉ ﺒل ﺍﺠﺘﻤﻌﻭﺍ‬ ‫ﺒﺎﻟﻤﺅﻤﻨﻴﻥ ﻭﺜﺒﺘﻭﻫﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺒﺩﺃ ﺍﻟﺭﺴﻭﻻﻥ ﺍﻟﺒﺸﺎﺭﺓ ﻓﻰ ﺩﺭﺒﺔ‪ ،‬ﻭﺁﻤﻥ ﻜﺜﻴﺭﻭﻥ ﺜﻡ ﻋﺎﺩﺍ ﺇﻟﻰ ﻟﺴﺘﺭﺓ ﻭﺃﻴﻘﻭﻨﻴﺔ ﻭﺃﻨﻁﺎﻜﻴﺔ‪.‬‬ ‫ع‪ :22‬ﻴﺸﺩﺩﺍﻥ‪ :‬ﻴﺸﺠﻌﺎﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻷﺠل ﻜﺜﺭﺓ ﻤﻀﺎﻴﻘﺔ ﺍﻷﺸﺭﺍﺭ ﺍﻟﻤﺤﻴﻁﻴﻥ ﺒﻬﻡ‪.‬‬ ‫ﺒﻀﻴﻘﺎﺕ ﻜﺜﻴﺭﺓ‪ :‬ﻫﻰ ﺩﻟﻴل ﻤﺤﺒﺔ ﺍﻹﻨﺴﺎﻥ ﷲ ﻭﺘﻤﺴﻜﻪ ﺒﻪ ﻭﻋﺩﻡ ﺘﻌﻠﻘﻪ ﺒﺎﻟﻌﺎﻟﻡ‪.‬‬ ‫ﻤﻠﻜﻭﺕ ﺍﷲ‪ :‬ﺍﻟﻤﻠﻜﻭﺕ ﺍﻟﺴﻤﺎﻭﻯ‪.‬‬ ‫ﺃﺨﺫ ﺍﻟﺭﺴﻭﻻﻥ ﻴﺜﺒﺘﺎﻥ ﺇﻴﻤﺎﻥ ﺍﻟﺘﻼﻤﻴﺫ ﻭﻴﻭﻀﺤﺎﻥ ﻟﻬﻡ ﺃﻫﻤﻴﺔ ﺍﺤﺘﻤﺎل ﺍﻟﻀﻴﻘﺎﺕ ﻟﻨﻭﺍل‬ ‫ﺍﻟﺨﻼﺹ‪.‬‬ ‫ع‪ :23‬ﺼﻠﻴﺎ ﺒﺄﺼﻭﺍﻡ‪ :‬ﻴﻅﻬﺭ ﻫﻨﺎ ﺃﻫﻤﻴﺔ ﺍﻟﺼﻭﻡ ﻭﺍﻟﺼﻼﺓ ﻓﻰ ﺍﺨﺘﻴﺎﺭ ﺍﻟﻜﻬﻨﺔ ﻭﺍﻋﺩﺍﺩﻫﻡ‬ ‫ﻟﻠﺨﺩﻤﺔ‪ .‬ﻭﻟﻡ ﻴﺨﺘﺎﺭ ﺍﻟﺭﺴﻭﻻﻥ ﻗﺴﻭﺴﺎ ﻋﻨﺩ ﺒﺩﺀ ﺘﺒﺸﻴﺭﻫﻤﺎ ﻓﻰ ﻫﺫﻩ ﺍﻟﻤﺩﻥ ﺇﻤﺎ ﻷﻨﻬﻤﺎ ﻗﺩ ﻁﺭﺩﺍ ﻭﻟﻡ‬ ‫ﻴﻜﻥ ﻟﻬﻤﺎ ﻭﻗﺕ ﻟﺭﺴﺎﻤﺔ ﻜﻬﻨﺔ‪ ،‬ﺃﻭ ﻗﺩ ﻴﻜﻭﻨﺎ ﻗﺩ ﺃﺠﻼ ﺴﻴﺎﻤﺔ ﺍﻟﻜﻬﻨﺔ ﺇﻟﻰ ﺃﻥ ﺘﻨﻤﻭ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻟﻭ ﻗﻠﻴﻼ‪،‬‬ ‫ﻭﻴﻅﻬﺭ ﻓﻴﻬﺎ ﻤﻥ ﻫﻭ ﻤﺴﺘﺤﻕ ﻟﻬﺫﻩ ﺍﻟﺭﺘﺒﺔ ﻤﻥ ﺠﻬﺔ ﺍﺴﺘﻌﺩﺍﺩﻩ ﺍﻟﺭﻭﺤﻰ ﻭﺘﺤﻤﻠﻪ ﻟﻤﺴﺌﻭﻟﻴﺔ ﺍﻟﺨﺩﻤﺔ‪.‬‬ ‫ﺍﺴﺘﻭﺩﻋﺎﻫﻡ‪ :‬ﺍﻋﺘﺒﺭﺍ ﻫﺫﻩ ﺍﻟﻜﻨﺎﺌﺱ ﻭﺩﻴﻌﺔ ﻭﻀﻌﺎﻫﺎ ﻓﻰ ﻴﺩ ﺍﷲ ﺍﻟﺫﻯ ﻴﺜﻘﻭﻥ ﺒﻪ ﺃﻨﻪ ﻴﺤﻔﻅﻬﻡ‬ ‫ﻭﻴﻨﻤﻴﻬﻡ‪.‬‬ ‫ﻋﻴﻥ ﺍﻟﺭﺴﻭﻻﻥ ﻗﺴﻭﺴًﺎ )ﻭﻤﻌﻨﺎﻫﺎ ﻤﻥ ﺍﻟﺴﺭﻴﺎﻨﻴﺔ ﻗﺎﺸﻴﺸﻭ ﺃﻯ ﺸﻴﻭﺥ(‪ ،‬ﻭﻜﺎﻥ ﺍﻟﺸﻌﺏ ﻴﻨﺘﺨﺒﻬﻡ‬ ‫ﺜﻡ ﻴﺭﺸﻤﻬﻡ ﺍﻟﺭﺴل‪ ،‬ﻭﻨﻅﻤﺎ ﺍﻟﺨﺩﻤﺔ ﻓﻰ ﺍﻟﻜﻨﺎﺌﺱ ﻭﺼﻠﻴﺎ ﻭﺼﺎﻤﺎ ﻤﻌﻬﻡ‪ ،‬ﺜﻡ ﺘﺭﻜﻭﻫﻡ ﻓﻰ ﺭﻋﺎﻴﺔ ﺍﷲ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :25-24‬ﺒﻴﺴﻴﺩﻴﺔ‪ :‬ﺒﻌﺩﻤﺎ ﺜﺒﺘﱠﺎ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻋﺎﺼﻤﺔ ﺒﻴﺴﻴﺩﻴﺔ‪ ،‬ﻤﺭﺍ ﻓﻰ‬ ‫ﻤﻘﺎﻁﻌﺔ ﺒﻴﺴﻴﺩﻴﺔ ﻭﻟﻌﻠﻬﻤﺎ ﺒﺸﺭﺍ ﻓﻰ ﺒﻌﺽ ﻫﺫﻩ ﺍﻟﺒﻼﺩ‪.‬‬ ‫ﺒﻴﻤﻔﻴﻠﻴﺔ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺒﺠﻭﺍﺭ ﺒﻴﺴﻴﺩﻴﺔ‪.‬‬ ‫ﺘﻜﻠﻤﺎ ﺒﺎﻟﻜﻠﻤﺔ ﻓﻰ ﺒﺭﺠﺔ‪ :‬ﻴﺒﺩﻭ ﺃﻨﻬﻤﺎ ﻟﻡ ﻴﺒﺸﺭﺍ ﻓﻰ ﺒﺭﺠﺔ‪ ،‬ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻜﺒﻴﺭﺓ ﻓﻰ ﻤﻘﺎﻁﻌﺔ‬ ‫ﺒﻴﻤﻔﻴﻠﻴﺔ‪ ،‬ﻋﻨﺩﻤﺎ ﺯﺍﺭﺍﻫﺎ ﻓﻰ ﺍﻟﻤﺭﺓ ﺍﻟﺴﺎﺒﻘﺔ )ﺹ‪ (13 :13‬ﻭﻟﻜﻥ ﺍﻵﻥ ﺒﺸﺭﺍ ﻓﻴﻬﺎ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺃﺘﺎﻟﻴﺎ‪ :‬ﻤﻴﻨﺎﺀ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺫﻫﺏ ﺇﻟﻴﻪ ﺍﻟﺭﺴﻭﻻﻥ ﻟﻠﺴﻔﺭ ﻤﻨﻪ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺴﻭﺭﻴﺔ‪.‬‬ ‫ﺍﺠﺘﺎﺯ ﺍﻟﺭﺴﻭﻻﻥ ﻓﻰ ﺒﻴﺴﻴﺩﻴﺔ ﺤﺘﻰ ﺒﻤﻔﻴﻠﻴﺔ ﻭﺒﺸﺭﺍ ﻓﻰ ﺒﺭﺠﺔ‪ ،‬ﺜﻡ ﺠﺎﺀﺍ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺃﺘﺎﻟﻴﺔ‪.‬‬ ‫ع‪ :26‬ﺃﺴﻠﻤﺎ‪ :‬ﺃﺭﺴﻠﺘﻬﻤﺎ ﺍﻟﻜﻨﻴﺴﺔ ﻟﻠﺘﺒﺸﻴﺭ‪ ،‬ﻭﻭﻀﻌﺘﻬﻤﺎ ﻓﻰ ﻴﺩ ﺍﷲ ﺍﻟﺫﻯ ﺒﺎﺭﻙ ﺭﺤﻠﺘﻬﻤﺎ‬ ‫ﻭﺃﻨﺠﺤﻬﺎ‪.‬‬ ‫ﺍﻟﻌﻤل ﺍﻟﺫﻯ ﺃﻜﻤﻼﻩ‪ :‬ﺍﻟﺘﺒﺸﻴﺭ ﻓﻰ ﺍﻟﻤﺩﻥ ﺍﻟﺘﻰ ﻤﺭﻭﺍ ﺒﻬﺎ ﺃﺜﻨﺎﺀ ﺭﺤﻠﺘﻬﻤﺎ‪.‬‬ ‫ﺴﺎﻓﺭ ﺍﻟﺭﺴﻭﻻﻥ ﺒﺤﺭًﺍ ﻋﺎﺌﺩﻴﻥ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺴﻭﺭﻴﺎ ﺤﻴﺙ ﻜﺎﻨﺎ ﻗﺩ ﺒﺩﺁ ﺭﺤﻠﺘﻬﻤﺎ ﺒﻨﻌﻤﺔ ﺍﷲ‪.‬‬ ‫ع‪ :27‬ﻋﻨﺩﻤﺎ ﻭﺼﻼ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﺠﻤﻌﺎ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺤﻜﻭﺍ ﻟﻬﻡ ﻋﻤل ﺍﷲ ﻤﻌﻬﻤﺎ ﻓﻰ‬ ‫ﺍﻟﺭﺤﻠﺔ‪ ،‬ﻭﺃﻥ ﺍﷲ ﻗﺩ ﺩﻋﺎ ﻜﺜﻴﺭﻴﻥ ﻤﻥ ﺍﻷﻤﻡ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫ع‪ :28‬ﺒﻌﺩ ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ ﺍﻟﺘﻰ ﺍﺴﺘﻐﺭﻗﺕ ﺤﻭﺍﻟﻰ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻭﺍﻟﺘﻰ ﺒﺩﺃﺕ ﻋﺎﻡ ‪45‬ﻡ‪،‬‬ ‫ﺃﻗﺎﻤﺎ ﺴﻨﺘﻴﻥ ﺒﺄﻨﻁﺎﻜﻴﺔ ﻤﻊ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻜﻤﺎ ﻜﺎﻨﺎ ﻗﺒل ﺍﻟﺭﺤﻠﺔ‪ ،‬ﺃﻯ ﺨﺩﻤﺎ ﺴﻨﺘﻴﻥ ﻓﻰ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‬ ‫ﺒﺴﻭﺭﻴﺔ‪.‬‬

‫‪ ‬ﻋﻨﺩﻤﺎ ﻴﺠﺩ ﺍﻹﻨﺴﺎﻥ ﺃﻨﻪ ﻗﺩ ﺃﻜﻤل ﻤﺎ ﻁﻠﺒﻪ ﺍﻟﺭﺏ ﻤﻨﻪ‪ ،‬ﻓﺈﻨﻪ ﻴﺴﻌﺩ ﺴﻌﺎﺩﺓ ﻋﻅﻴﻤﺔ ﻭﻴﺸﻜﺭ ﺍﷲ‬

‫ﻋﻠﻰ ﻤﺎ ﺘﻤﻤﻪ ﻟﻪ ﻭﺒﻭﺍﺴﻁﺘﻪ‪ .‬ﻓﺎﻫﺘﻡ ﻴﺎ ﺃﺨﻰ ﺃﻥ ﺘﻜﻤل ﻜل ﺨﺩﻤﺔ ﻭﻤﺴﺌﻭﻟﻴﺔ ﺘﻌﻁﻰ ﻟﻙ ﻷﻨﻬﺎ ﻤﻥ‬

‫ﺍﷲ ﻭﺘﻌﻁﻰ ﻋﻨﻬﺎ ﺤﺴﺎﺒﹰﺎ ﺃﻤﺎﻤﻪ ﻭﺤﻴﻨﺌﺫ ﻴﺴﺎﻋﺩﻙ ﻭﻴﻔﺭﺡ ﻗﻠﺒﻙ‪.‬‬

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‫اح َ‬ ‫س َعش َ​َر‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫اح َ‬ ‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬ ‫ﻣﺠﻤﻊ ﺃﻭﺭﺷﻠﻴﻢ ﻭﺑﺪﺍﻳﺔ ﺍﻟﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫‪‬‬

‫)‪ (1‬المؤمنون من األمم والختان )ع ‪:(5-1‬‬ ‫ﺐ ﻋَﺎ َﺩ ِﺓ ﻣُﻮﺳَﻰ‪ ،‬ﹶﻻ‬ ‫ﺴ َ‬ ‫ﺤ َﺪ َﺭ ﻗﹶﻮْﻡٌ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠﺔِ‪َ ،‬ﻭ َﺟ َﻌﻠﹸﻮﺍ ُﻳ َﻌﻠﱢﻤُﻮ ﹶﻥ ﺍ ِﻹ ْﺧ َﻮ ﹶﺓ ﹶﺃﻧﱠﻪُ‪» :‬ﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﺗﺨَْﺘِﺘﻨُﻮﺍ َﺣ َ‬ ‫‪1‬ﻭَﺍْﻧ َ‬ ‫ﺖ ﹺﺑ ﹶﻘﻠِﻴ ﹶﻠ ٍﺔ َﻣ َﻌ ُﻬﻢْ‪ ،‬ﺭَﺗﱠﺒُﻮﺍ ﹶﺃ ﹾﻥ‬ ‫ﺴ ْ‬ ‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ ُﻣﻨَﺎ َﺯ َﻋ ﹲﺔ َﻭ ُﻣﺒَﺎ َﺣﹶﺜ ﹲﺔ ﹶﻟ ْﻴ َ‬ ‫ﺼ ﹶﻞ ِﻟﺒُﻮﻟﹸ َ‬ ‫ﺨﻠﹸﺼُﻮﺍ‪ 2 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺣ َ‬ ‫ﻳُ ْﻤ ِﻜُﻨ ﹸﻜ ْﻢ ﹶﺃ ﹾﻥ َﺗ ْ‬

‫ﺴﹶﺌ ﹶﻠﺔِ‪.‬‬ ‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ ﻭَﺃﹸﻧَﺎﺱٌ ﺁ َﺧﺮُﻭ ﹶﻥ ِﻣ ْﻨ ُﻬ ْﻢ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱡﺳُﻞﹺ ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦﹺ‪ ،‬ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ِ ،‬ﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َﻤ ْ‬ ‫ﺼ َﻌ َﺪ ﺑُﻮﹸﻟ ُ‬ ‫َﻳ ْ‬

‫ﻉ ﺍ ُﻷ َﻣﻢﹺ‪ ،‬ﻭَﻛﹶﺎﻧُﻮﺍ‬ ‫ﺨﹺﺒﺮُﻭَﻧ ُﻬ ْﻢ ﹺﺑ ُﺮﺟُﻮ ﹺ‬ ‫ﺴﺔﹸ‪ ،‬ﺍﺟْﺘَﺎﺯُﻭﺍ ﻓِﻰ ﻓِﻴﻨﹺﻴ ِﻘَﻴ ﹶﺔ ﻭَﺍﻟﺴﱠﺎ ِﻣ َﺮ ِﺓ ُﻳ ْ‬ ‫‪3‬ﻓﹶﻬَﺆُﻻﹶﺀِ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ َﺷﻴﱠ َﻌ ْﺘﻬُﻢُ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬

‫ﺴﺔﹸ ﻭَﺍﻟﺮﱡﺳُﻞﹸ‬ ‫ﻀﺮُﻭﺍ ﹺﺇﻟﹶﻰ ﺃﹸﻭ ُﺭ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻗﹺﺒ ﹶﻠ ْﺘﻬُﻢُ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺠﻤِﻴ ﹺﻊ ﺍ ِﻹ ْﺧ َﻮﺓِ‪َ 4 .‬ﻭﹶﻟﻤﱠﺎ َﺣ َ‬ ‫ﺴﺒﱢﺒُﻮ ﹶﻥ ُﺳﺮُﻭﺭًﺍ َﻋﻈِﻴﻤًﺎ ِﻟ َ‬ ‫ﻳُ َ‬

‫ﺐ‬ ‫ﷲ َﻣ َﻌﻬُﻢْ‪َ 5 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﻗﹶﺎ َﻡ ﺃﹸﻧَﺎﺱٌ ِﻣ َﻦ ﺍﻟﱠﺬِﻳﻦَ ﻛﹶﺎﻧُﻮﺍ ﹶﻗ ْﺪ ﺁ َﻣﻨُﻮﺍ ِﻣ ْﻦ َﻣ ﹾﺬ َﻫ ﹺ‬ ‫ﺻَﻨ َﻊ ﺍ ُ‬ ‫ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦُ‪ ،‬ﹶﻓﹶﺄ ْﺧَﺒﺮُﻭ ُﻫ ْﻢ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ َ‬

‫ﺤ ﹶﻔﻈﹸﻮﺍ ﻧَﺎﻣُﻮ َ‬ ‫ﺻﻮْﺍ ﹺﺑﹶﺄ ﹾﻥ َﻳ ْ‬ ‫ﺴﻴﱢﲔَ‪َ ،‬ﻭﻗﹶﺎﻟﹸﻮﺍ‪» :‬ﹺﺇﻧﱠﻪُ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ ﻳُﺨْﺘَﻨُﻮﺍ‪َ ،‬ﻭﻳُﻮ َ‬ ‫ﺍﹾﻟ ﹶﻔﺮﱢﻳ ِ‬ ‫ﺱ ﻣُﻮﺳَﻰ‪«.‬‬

‫ع‪ :1‬ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ :‬ﺤﻴﺙ ﺃﻭﺭﺸﻠﻴﻡ ﻤﺭﻜﺯ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻓﺎﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﻫﻨﺎﻙ‬

‫ﻴﺸﻌﺭﻭﻥ ﺒﻤﺴﺌﻭﻟﻴﺘﻬﻡ ﻋﻥ ﺭﻋﺎﻴﺔ ﺒﺎﻗﻰ ﺍﻟﻜﻨﺎﺌﺱ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻷﻥ ﺍﻟﻤﺴﻴﺢ ﺼﻠﺏ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪،‬‬

‫ﻭﻷﻨﻬﻡ ﻤﺎﺯﺍﻟﻭﺍ ﻤﺘﻤﺴﻜﻴﻥ ﺒﺎﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ ﺍﻟﺘﻰ ﻋﺎﺸﻭﻫﺎ ﻁﻭﺍل ﺤﻴﺎﺘﻬﻡ ﻭﻋﺎﺠﺯﻴﻥ ﻋﻥ ﺇﺩﺭﺍﻙ‬ ‫ﺃﻨﻬﺎ ﻜﺎﻨﺕ ﺭﻤﺯﺍ ﻭﺘﻤﻬﻴﺩﹰﺍ ﻟﻠﻤﺴﻴﺤﻴﺔ‪.‬‬

‫ﺠﺎﺀ ﺒﻌﺽ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﻭﺍﻟﺫﻴﻥ ﻟﻡ ﻴﻘﺘﻨﻌﻭﺍ ﺒﺭﺅﻴﺎ ﺒﻁﺭﺱ ﻭﻋﻤﺎﺩ‬

‫ﻜﺭﻨﻴﻠﻴﻭﺱ‪ ،‬ﻭﺃﺼﺒﺤﻭﺍ ﺒﻌﺩ ﺫﻟﻙ ﺠﺫﻭﺭﹰﺍ ﻟﻠﺒﺩﻋﺔ ﺍﻹﺒﻴﻭﻨﻴﺔ ﺍﻟﺘﻰ ﻅﻬﺭﺕ ﻓﻰ ﻨﻬﺎﻴﺔ ﺍﻟﻘﺭﻥ ﺍﻷﻭل‬

‫ﻭﺘﺴﻠﺴل ﻤﻨﻬﺎ ﺍﻵﻥ ﺍﻷﺩﻓﻨﺘﺴﺕ ﺃﻭ ﺍﻟﺴﺒﺘﻴﻴﻥ‪ ،‬ﻫﺅﻻﺀ ﺠﺎﺀﻭﺍ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻴﻌﻠﻤﻭﻥ‬

‫ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﺃﻨﻪ ﻴﺠﺏ ﺃﻥ ﻴﺨﺘﺘﻨﻭﺍ ﻭﻴﺤﻔﻅﻭﺍ ﺍﻟﻁﻘﻭﺱ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻜﻠﻬﺎ ﺤﺘﻰ‬ ‫ﻴﻨﺎﻟﻭﺍ ﺍﻟﺨﻼﺹ‪.‬‬

‫ع‪ :2‬ﻤﻨﺎﺯﻋﺔ ﻭﻤﺒﺎﺤﺜﻪ‪ :‬ﺍﺤﺘﺩ ﺍﻟﻨﻘﺎﺵ ﺒﻴﻥ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻤﻥ ﻨﺎﺤﻴﺔ‪ ،‬ﻭﺒﻴﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ‬

‫ﺃﺼل ﻴﻬﻭﺩﻯ ﺍﻵﺘﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻤﻥ ﻨﺎﺤﻴﺔ ﺃﺨﺭﻯ‪ ،‬ﻭﻟﻡ ﻴﺼﻠﻭﺍ ﺇﻟﻰ ﺍﺘﻔﺎﻕ ﻭﺍﺤﺩ‪.‬‬ ‫‪147‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺭﺘﺒﻭﺍ‪ :‬ﺍﺘﻔﻕ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﻤﻥ ﺍﻟﺤﺯﺒﻴﻥ ﻋﻠﻰ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻰ ﺭﺌﺎﺴﺔ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻤﻤﺜﻠﺔ ﻓﻰ ﺍﻟﺭﺴل‪،‬‬

‫ﺍﻟﺫﻴﻥ ﺠﻌﻠﻭﺍ ﻤﺭﻜﺯﻫﻡ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻴﺨﺭﺠﻭﻥ ﻤﻨﻬﺎ ﻟﻠﺘﺒﺸﻴﺭ ﺜﻡ ﻴﻌﻭﺩﻭﻥ ﺇﻟﻴﻬﺎ‪ .‬ﻭﻫﺫﺍ ﻤﺎ ﺫﻜﺭ ﻓﻰ‬

‫)ﻏل‪ (9-1 :2‬ﺃﻥ ﺒﻭﻟﺱ ﺼﻌﺩ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻤﻭﺠﺏ ﺇﻋﻼﻥ ﺇﻟﻬﻰ‪ ،‬ﺃﻯ ﺃﻥ ﺍﷲ ﺃﻤﺭﻩ ﺃﻥ ﻴﺫﻫﺏ‬

‫ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﺄﺨﺫ ﻗﺭﺍﺭًﺍ ﻤﻥ ﻤﺠﻤﻊ ﺍﻟﺭﺴل ﻓﻰ ﻫﺫﺍ ﺍﻷﻤﺭ‪ ،‬ﻭﻭﺍﻓﻕ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﻋﻠﻰ ﺫﻟﻙ‪.‬‬ ‫ﺃﻨﺎﺱ ﺁﺨﺭﻭﻥ‪ :‬ﻤﻨﺩﻭﺒﻭﻥ ﻋﻥ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬

‫ﺍﻟﻤﺸﺎﻴﺦ‪ :‬ﺍﻟﻘﺴﻭﺱ ﺃﻯ ﺍﻟﻜﻬﻨﺔ ﺍﻟﻤﻌﺎﻭﻨﻴﻥ ﻟﻠﺭﺴل‪ .‬ﻭﻫﻨﺎ ﻴﻅﻬﺭ ﺃﻥ ﺭﺌﺎﺴﺔ ﺍﻟﻜﻨﻴﺴﺔ ﻫﻰ ﻤﺠﻤﻊ‬

‫ﺍﻟﺭﺴل ﻭﺍﻟﻜﻬﻨﺔ ﺍﻟﺫﻯ ﻫﻭ ﺍﻵﻥ ﻤﺠﻤﻊ ﺍﻷﺴﺎﻗﻔﺔ ﺍﻟﻤﺴﻤﻰ ﺒﺎﻟﻤﺠﻤﻊ ﺍﻟﻤﻘﺩﺱ‪.‬‬

‫ﻗﺎﻭﻡ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﺍﻵﺘﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻜﺜﻴﺭًﺍ‪ ،‬ﺜﻡ ﺭﺘﺒﻭﺍ ﺃﻥ ﻴﺼﻌﺩﺍ ﻤﻊ ﺒﻌﺽ ﻤﺴﻴﺤﻰ‬

‫ﺃﻨﻁﺎﻜﻴﺔ ﺇﻟﻰ ﺍﻟﺭﺴل ﻭﺍﻟﻘﺴﻭﺱ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﺒﺤﺙ ﻫﺫﺍ ﺍﻷﻤﺭ‪.‬‬

‫ع‪ :3‬ﺴﺭﻭﺭًﺍ ﻋﻅﻴﻤﺎ‪ :‬ﻟﻡ ﻴﻜﻥ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻓﻰ ﻟﺒﻨﺎﻥ )ﻓﻴﻨﻴﻘﻴﺔ( ﻭﺍﻟﺠﺯﺀ ﺍﻟﺸﻤﺎﻟﻰ ﻤﻥ ﺒﻼﺩ‬

‫ﺍﻟﻴﻬﻭﺩ )ﺍﻟﺴﺎﻤﺭﺓ( ﻤﺘﻌﺼﺒﻴﻥ ﻟﻠﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ‪ ،‬ﻷﻨﻬﻡ ﺘﻬﺎﻭﻨﻭﺍ ﻤﻨﺫ ﺯﻤﺎﻥ ﻋﻥ ﺍﻟﺘﻤﺴﻙ ﺒﻬﺎ‪،‬‬

‫ﻓﻔﺭﺤﻭﺍ ﺒﺈﻴﻤﺎﻥ ﺍﻷﻤﻡ ﺩﻭﻥ ﺘﻬﻭﺩﻫﻡ‪.‬‬

‫ﺨﺭﺝ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻤﺭﺴﻠﻴﻥ ﺭﺴﻤﻴﹰﺎ ﻤﻥ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﺠﺘﺎﺯﻭﺍ ﻓﻰ ﻓﻴﻨﻴﻘﻴﺔ‬

‫ﻭﺍﻟﺴﺎﻤﺭﺓ‪ ،‬ﻭﺃﺨﺒﺭﻭﺍ ﺒﺈﻴﻤﺎﻥ ﺍﻷﻤﻡ ﻭﺍﻨﻀﻤﺎﻤﻬﻡ ﻟﻠﻜﻨﻴﺴﺔ ﻓﻔﺭﺡ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺒﺫﻟﻙ‪.‬‬

‫ع‪ :4‬ﻭﺼل ﺍﻟﺭﺴﻭﻻﻥ ﻭﻤﻥ ﻤﻌﻬﻤﺎ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻓﺭﺤﺒﺕ ﺒﻬﻡ ﻜﻨﻴﺴﺘﻬﺎ ﻜﻭﻓﺩ ﺭﺴﻤﻰ ﻤﻥ‬

‫ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻭﻗﺼﻭﺍ ﻋﻠﻰ ﺍﻟﺠﻤﻴﻊ ﺃﺨﺒﺎﺭ ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ ﻭﻜﻴﻑ ﺁﻤﻥ ﺍﻟﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻷﻤﻡ‬

‫ﻭﺘﻌﻤﺩﻭﺍ ﻭﺼﺎﺭﻭﺍ ﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﺍﻷﺨﺒﺎﺭ ﻗﺒل ﺍﻨﻌﻘﺎﺩ ﺍﻟﻤﺠﻤﻊ ﻭﺘﻤﻬﻴﺩًﺍ ﻟﻪ‪.‬‬

‫ع‪ :5‬ﺤﻀﺭ ﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻓﻰ ﺍﻷﺼل ﻓﺭﻴﺴﻴﻴﻥ‪ ،‬ﺃﻯ ﻤﺘﻤﺴﻜﻴﻥ‬

‫ﺒﺎﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ‪ ،‬ﻭﺒﺩﺃﻭﺍ ﻴﻘﺎﻭﻤﻭﻥ ﻜﻼﻡ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﻋﻥ ﺇﻴﻤﺎﻥ ﺍﻷﻤﻡ‪ ،‬ﻭﻨﺎﺩﻭﺍ ﺒﺄﻫﻤﻴﺔ‬ ‫ﺍﻟﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ ﻟﻴﺨﻠﺹ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ‪.‬‬

‫‪ ‬ﻫﻨﺎ ﻨﺭﻯ ﺴﻌﺔ ﻗﻠﺏ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻓﻬﻰ ﻻ ﺘﺭﻓﺽ ﺭﺃﻴﺎ ﺇﻻ ﺒﻌﺩ ﻤﻨﺎﻗﺸﺔ ﻭﺼﻼﺓ ﻭﺍﻗﺘﻨﺎﻉ ﺒﺎﻟﺼﻭﺍﺏ‬ ‫ﻭﺒﺩﻭﻥ ﺘﻌﺴﻑ‪ ،‬ﻭﻫﺫﺍ ﻫﻭ ﺍﻷﺴﻠﻭﺏ ﺍﻟﺴﻠﻴﻡ ﻓﻰ ﻗﻴﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ ﺤﺘﻰ ﻴﻘﺘﻨﻊ ﺍﻟﻜل ﻭﺘﻌﻁﻰ ﻓﺭﺼﺔ‬ ‫ﻟﻠﻤﺒﺘﺩﻋﻴﻥ ﺃﻥ ﻴﺘﻭﺒﻭﺍ‪.‬‬

‫‪148‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س َعش َ​َر‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﻟﻴﺘﻙ ﺘﻁﺒﻕ ﻫﺫﺍ ﻓﻰ ﺒﻴﺘﻙ ﺤﺘﻰ ﺘﻜﺴﺏ ﻜل ﺃﻓﺭﺍﺩ ﺃﺴﺭﺘﻙ‪ ،‬ﻭﺍﺤﺘﺭﻡ ﺁﺭﺍﺀ ﺃﺒﻨﺎﺌﻙ ﺤﺘﻰ ﻟﻭ ﻜﺎﻨﻭﺍ‬ ‫ﺼﻐﺎﺭﺍﹰ‪ ،‬ﻭﺍﻗﻨﻌﻬﻡ ﺒﺎﻟﺼﻭﺍﺏ ﺒﻁﻭل ﺃﻨﺎﺓ‪.‬‬

‫)‪ (2‬خطاب بطرس )ع ‪:(12-6‬‬ ‫ﺱ‬ ‫ﲑﺓﹲ‪ ،‬ﻗﹶﺎ َﻡ ُﺑ ﹾﻄ ُﺮ ُ‬ ‫ﺖ ُﻣﺒَﺎ َﺣﹶﺜ ﹲﺔ ﹶﻛِﺜ َ‬ ‫ﺼ ﹶﻠ ْ‬ ‫‪6‬ﻓﹶﺎ ْﺟَﺘ َﻤ َﻊ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦُ ﻟِﻴ ْﻨ ﹸﻈﺮُﻭﺍ ﻓِﻰ ﻫَﺬﹶﺍ ﺍ َﻷ ْﻣﺮﹺ‪ 7 .‬ﹶﻓَﺒ ْﻌ َﺪ ﻣَﺎ َﺣ َ‬ ‫ﺴ َﻤﻊُ‬ ‫ﷲ َﺑ ْﻴَﻨﻨَﺎ‪ ،‬ﹶﺃﻧﱠﻪُ ﹺﺑ ﹶﻔﻤِﻰ‪َ ،‬ﻳ ْ‬ ‫َﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﹶﺃﻧﱠﻪُ ُﻣ ْﻨ ﹸﺬ ﹶﺃﻳﱠﺎ ﹴﻡ ﹶﻗ ِﺪ َﳝﺔٍ‪ ،‬ﺍ ْﺧﺘَﺎ َﺭ ﺍ ُ‬ ‫ﺱ ﹶﻛﻤَﺎ ﹶﻟﻨَﺎ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ َ‬ ‫ﺍﻷُ َﻣﻢُ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍ ِﻹْﻧﺠﹺﻴ ﹺﻞ َﻭﻳُ ْﺆ ِﻣﻨُﻮ ﹶﻥ‪8 .‬ﻭَﺍﻟﻠﱠﻪُ ﺍﹾﻟﻌَﺎ ﹺﺭﻑُ ﺍﹾﻟ ﹸﻘﻠﹸﻮﺏَ‪َ ،‬ﺷ ﹺﻬ َﺪ ﹶﻟ ُﻬﻢْ‪ُ ،‬ﻣ ْﻌ ِﻄﻴًﺎ ﹶﻟﻬُﻢُ ﺍﻟﺮﱡﻭ َ‬ ‫ﲑ‬ ‫ﺿ ﹺﻊ ﹺﻧ ﹴ‬ ‫ﷲ ﹺﺑ َﻮ ْ‬ ‫ﺠﺮﱢﺑُﻮ ﹶﻥ ﺍ َ‬ ‫ﺸ ْﻰﺀٍ‪ ،‬ﹺﺇ ﹾﺫ ﹶﻃﻬﱠ َﺮ ﺑﹺﺎ ِﻹﳝَﺎ ِﻥ ﹸﻗﻠﹸﻮَﺑ ُﻬﻢْ‪10 .‬ﻓﹶﺎﻵﻥﹶ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ ُﺗ َ‬ ‫ﹶﺃْﻳﻀًﺎ‪َ 9 .‬ﻭﹶﻟﻢْ ُﻳ َﻤﻴﱢ ْﺰ َﺑ ْﻴَﻨﻨَﺎ َﻭَﺑﻴَْﻨﻬُﻢْ ﹺﺑ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ ،‬ﻧُ ْﺆ ِﻣﻦُ‬ ‫ﺤ ِﻤ ﹶﻠﻪُ؟ ‪11‬ﹶﻟ ِﻜﻦْ‪ ،‬ﹺﺑﹺﻨ ْﻌ َﻤ ِﺔ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬ ‫ﺤﻦُ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺴَﺘ ِﻄ ْﻊ ﺁﺑَﺎ ُﺅﻧَﺎ َﻭ ﹶﻻ َﻧ ْ‬ ‫ﻼﻣِﻴﺬِ‪ ،‬ﹶﻟ ْﻢ َﻳ ْ‬ ‫ﻋَﻠﹶﻰ ﻋُﻨُ ﹺﻖ ﺍﻟﺘﱠ ﹶ‬ ‫ﺤﺪﱢﺛﹶﺎ ِﻥ‬ ‫ﺲ ُﻳ َ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺑُﻮﻟﹸ َ‬ ‫ﺠ ْﻤﻬُﻮ ُﺭ ﹸﻛﱡﻠ ُﻪ‪ .‬ﻭَﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺖ ﺍﹾﻟ ُ‬ ‫ﺴ ﹶﻜ َ‬ ‫ﻚ ﺃﹶﻳْﻀًﺎ‪ 12 «.‬ﹶﻓ َ‬ ‫ﺺ ﹶﻛﻤَﺎ ﺃﹸﻭﹶﻟِﺌ َ‬ ‫ﺨﻠﹸ َ‬ ‫ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺕ ﻭَﺍﹾﻟ َﻌﺠَﺎِﺋ ﹺ‬ ‫ﷲ ِﻣ َﻦ ﺍﻵﻳَﺎ ِ‬ ‫ﺻَﻨ َﻊ ﺍ ُ‬ ‫ﺐ ﻓِﻰ ﺍﻷُ َﻣ ﹺﻢ ﹺﺑﻮَﺍ ِﺳ ﹶﻄِﺘ ﹺﻬﻢْ‪.‬‬ ‫ﺠﻤِﻴ ﹺﻊ ﻣَﺎ َ‬ ‫ﹺﺑ َ‬ ‫ع‪ :6‬ﺍﻟﺭﺴل ﻭﺍﻟﻤﺸﺎﻴﺦ‪ :‬ﺴﻭﺍﺀ ﺍﻟﻤﻭﺠﻭﺩﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺃﻭ ﺃﺘﻭﺍ ﻤﻥ ﺒﻼﺩ ﺍﻟﻴﻬﻭﺩﻴﺔ‬

‫ﺍﻟﻤﺠﺎﻭﺭﺓ ﻭﻜﻭﻨﻭﺍ ﺒﻬﺫﺍ ﺃﻭل ﻤﺠﻤﻊ ﻓﻰ ﺘﺎﺭﻴﺦ ﺍﻟﻜﻨﻴﺴﺔ ﻋﺎﻡ ‪50‬ﻡ‪.‬‬ ‫ﺍﻨﻌﻘﺩ ﻤﺠﻤﻊ ﻤﻥ ﺍﻟﺭﺴل ﻭﺍﻟﻜﻬﻨﺔ‪ ،‬ﻭﺤﺩﺜﺕ ﺒﻴﻨﻬﻡ ﻤﻨﺎﻗﺸﺎﺕ ﻜﺜﻴﺭﺓ ﺤﻭل ﻀﺭﻭﺭﺓ ﺍﻟﺨﺘﺎﻥ‬ ‫ﻭﺍﻟﻨﺎﻤﻭﺱ ﻟﻠﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻋﺩﻤﻪ‪.‬‬ ‫ع‪ :7‬ﻤﺒﺎﺤﺜﺔ ﻜﺒﻴﺭﺓ‪ :‬ﻓﻰ ﺒﺩﺍﻴﺔ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﺍﺴﺘﻤﺭ ﺍﻟﻨﻘﺎﺵ ﻤﺩﺓ ﻁﻭﻴﻠﺔ‪ ،‬ﺒﻴﻥ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ‬ ‫ﻭﺒﻴﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﻋﻠﻰ ﺃﻫﻤﻴﺔ ﺍﻟﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ ﻓﻰ ﺍﻟﺨﻼﺹ‪.‬‬ ‫ﺃﻴﺎﻡ ﻗﺩﻴﻤﺔ‪ :‬ﻤﻨﺫ ﺤﻭﺍﻟﻰ ‪ 10‬ﺴﻨﻭﺍﺕ‪ ،‬ﺤﻴﻥ ﺒﺸﺭ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬ ‫ﻗﺎﻡ ﺒﻁﺭﺱ ﺒﻌﺭﺽ ﻭﺠﻬﺔ ﻨﻅﺭﻩ‪ ،‬ﺇﺫ ﺃﻨﻪ ﻜﺎﻥ ﺃﻭل ﻤﻥ ﻜﺭﺯ ﻟﻸﻤﻡ ﺒﺈﻋﻼﻥ ﺇﻟﻬﻰ ﻋﻨﺩﻤﺎ ﺒﺸﱠﺭ‬ ‫ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﻤﻥ ﻤﻌﻪ‪.‬‬

‫ع‪ :8‬ﺍﻟﻌﺎﺭﻑ ﺍﻟﻘﻠﻭﺏ‪ :‬ﺍﻟﺫﻯ ﻴﻌﻠﻡ ﺍﺴﺘﻌﺩﺍﺩ ﻗﻠﻭﺏ ﺍﻟﺒﺸﺭ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫ﺸﻬﺩ ﻟﻬﻡ‪ :‬ﺒﻜﺭﺍﺯﺓ ﺒﻁﺭﺱ‪.‬‬

‫ﻤﻌﻁﻴﺎ ﻟﻬﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ :‬ﺍﻟﺫﻯ ﻅﻬﺭﺕ ﻤﻭﺍﻫﺒﻪ ﻓﻰ ﺘﻜﻠﻤﻬﻡ ﺒﺎﻷﻟﺴﻨﺔ‪ ،‬ﻓﻨﺎﻟﻭﺍ ﻨﻔﺱ ﻗﻭﺓ‬

‫ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺘﻰ ﻨﺎﻟﻬﺎ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪.‬‬ ‫‪149‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺸﺭﺡ ﺒﻁﺭﺱ ﻜﻴﻑ ﺤل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻋﻠﻰ ﺍﻷﻤﻡ ﻗﺒل ﺃﻥ ﻴﻌﺘﻤﺩﻭﺍ‪ ،‬ﻟﺘﻅﻬﺭ ﻤﻭﺍﻓﻘﺔ ﺍﷲ ﻋﻠﻰ‬

‫ﻤﻌﻤﻭﺩﻴﺘﻬﻡ ﺩﻭﻥ ﺨﺘﺎﻥ ﺃﻭ ﺤﻔﻅ ﻟﻭﺼﺎﻴﺎ ﺍﻟﻨﺎﻤﻭﺱ‪.‬‬

‫ع‪ :9‬ﺇﻥ ﺇﻴﻤﺎﻥ ﺍﻷﻤﻡ ﺒﺎﻟﻤﺴﻴﺢ ﻗﺩ ﻁﻬﺭ ﻗﻠﻭﺒﻬﻡ ﺩﻭﻥ ﻓﺭﻕ ﺒﻴﻨﻬﻡ ﻭﺒﻴﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :10‬ﺘﺠﺭﺒﻭﻥ ﺍﷲ‪ :‬ﻨﻀﻊ ﺸﺭﻭﻁﺎ ﻟﻠﺨﻼﺹ ﻟﻡ ﻴﻀﻌﻬﺎ ﺍﷲ‪ ،‬ﻓﻘﺩ ﺍﺸﺘﺭﻁ ﺍﻹﻴﻤﺎﻥ‬

‫ﻭﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺍﻟﺤﻴﺎﺓ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻟﻡ ﻴﻁﻠﺏ ﺍﻟﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ ﻤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪.‬‬

‫ﺇﻥ ﻜﺎﻥ ﺍﷲ ﻗﺩ ﻗﺒل ﺍﻷﻤﻡ‪ ،‬ﻓﻜﻴﻑ ﻨﻁﻠﺏ ﻤﻨﻬﻡ ﺩﻟﻴﻼ ﻋﻠﻰ ﺇﻴﻤﺎﻨﻬﻡ ﻭﻫﻭ ﺍﻟﺨﺘﺎﻥ ﻭﺤﻔﻅ‬

‫ﺍﻟﻨﺎﻤﻭﺱ‪ ،‬ﻓﻨﺤﻥ ﺒﻬﺫﺍ ﻨﺠﺭﺏ ﺍﷲ ﺨﺎﺼﺔ ﺃﻥ ﺍﻟﻴﻬﻭﺩ ﻋﺠﺯﻭﺍ ﻋﻥ ﺤﻔﻅ ﺍﻟﻨﺎﻤﻭﺱ ﻜﻠﻪ‪ ،‬ﻓﻜﻴﻑ ﻨﻁﺎﻟﺏ‬ ‫ﺍﻷﻤﻡ ﺒﺫﻟﻙ‪.‬‬

‫ع‪ :11‬ﻨﻌﻤﺔ ﺍﻟﺭﺏ ﻴﺴﻭﻉ‪ :‬ﺍﻟﺘﻰ ﺘﻌﻁﻰ ﺍﻹﻴﻤﺎﻥ ﻭﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪.‬‬

‫ﻨﺨﻠﺹ‪ :‬ﻨﺤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪.‬‬ ‫ﺃﻭﻟﺌﻙ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ‪.‬‬

‫ﺇﻥ ﻨﻌﻤﺔ ﺍﷲ ﻫﻰ ﺍﻟﻤﺨﻠﺼﺔ ﻟﻠﻜل ﺒﺎﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻼ ﻋﻠﻰ ﻤﻭﺍﻓﻘﺘﻬﻡ‪ ،‬ﻭﺒﺩﺃ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻴﻭﻀﺤﺎﻥ ﺍﻟﻤﻌﺠﺯﺍﺕ‬ ‫ع‪ :12‬ﺴﻜﺕ ﺍﻟﺴﺎﻤﻌﻭﻥ ﺩﻟﻴ ﹰ‬

‫ﺍﻟﺘﻰ ﺘﻤﺕ ﻤﻊ ﺍﻷﻤﻡ ﺒﻭﺍﺴﻁﺘﻬﻤﺎ ﻓﻰ ﺭﺤﻠﺘﻬﻤﺎ‪.‬‬

‫‪ ‬ﺸﺠﻊ ﺍﻟﺒﻌﻴﺩﻴﻥ ﻋﻥ ﺍﷲ ﻟﻴﺭﺘﺒﻁﻭﺍ ﺒﺎﻟﻜﻨﻴﺴﺔ‪ ،‬ﻤﻅﻬﺭﺍﹰ ﻤﺤﺒﺔ ﺍﷲ ﻟﻠﻜل ﻭﺨﺎﺼﺔ ﺍﻟﺨﻁﺎﺓ‪ .‬ﻻ‬ ‫ﻻ ﻨﺤﻭ ﺍﷲ‪.‬‬ ‫ﻁ ﻓﺭﺼﺔ ﻟﺘﺤﺭﻙ ﻤﺤﺒﺘﻬﻡ ﺃﻭ ﹰ‬ ‫ﺘﻁﺎﻟﺒﻬﻡ ﺒﺄﻤﻭﺭ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﺃﻋ ِ‬

‫)‪ (3‬خطاب يعقوب )ع ‪:(21-13‬‬ ‫ﺏ ﻗﹶﺎِﺋﻼﹰ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﻹِﺧْﻮَﺓﹸ‪ ،‬ﺍ ْﺳ َﻤﻌُﻮﻧﹺﻰ‪ِ 14 .‬ﺳ ْﻤﻌَﺎ ﹸﻥ ﹶﻗ ْﺪ ﹶﺃ ْﺧَﺒ َﺮ‬ ‫ﺏ َﻳ ْﻌﻘﹸﻮ ُ‬ ‫‪َ 13‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َﺳ ﹶﻜﺘَﺎ‪ ،‬ﹶﺃﺟَﺎ َ‬ ‫ﷲ ﹶﺃﻭﱠ ﹰﻻ ﺍ ُﻷ َﻣﻢَ‪ ،‬ﻟِﻴ ﹾﺄﺧُ ﹶﺬ ِﻣ ْﻨ ُﻬ ْﻢ َﺷ ْﻌﺒًﺎ َﻋﻠﹶﻰ ﺍ ْﺳ ِﻤﻪِ‪َ 15 .‬ﻭ َﻫﺬﹶﺍ‪ ،‬ﺗُﻮﺍ ِﻓﻘﹸﻪُ ﹶﺃ ﹾﻗﻮَﺍ ﹸﻝ ﺍ َﻷْﻧﹺﺒﻴَﺎ ِﺀ ﹶﻛ َﻤﺎ ﻫُ َﻮ‬ ‫ﻒ ﺍ ﹾﻓَﺘ ﹶﻘ َﺪ ﺍ ُ‬ ‫ﹶﻛ ْﻴ َ‬

‫ﻣَﻜﹾﺘُﻮﺏٌ‪َ "16 :‬ﺳﹶﺄﺭْ ﹺﺟﻊُ َﺑ ْﻌ َﺪ َﻫﺬﹶﺍ َﻭﹶﺃْﺑﻨﹺﻰ ﺃﹶﻳْﻀًﺎ َﺧ ْﻴ َﻤ ﹶﺔ ﺩَﺍﻭُ َﺩ ﺍﻟﺴﱠﺎﻗِﻄﹶﺔﹶ‪َ ،‬ﻭﹶﺃْﺑﻨﹺﻰ ﺃﹶﻳْﻀًﺎ َﺭ ْﺩ َﻣﻬَﺎ َﻭﺃﹸﻗِﻴ ُﻤﻬَﺎ ﺛﹶﺎﹺﻧَﻴـﺔﹰ‪،‬‬

‫‪ِ17‬ﻟ ﹶﻜ ْﻰ َﻳ ﹾﻄﻠﹸ َ‬ ‫ﺱ ﺍﻟﺮﱠﺏﱠ‪َ ،‬ﻭ َﺟﻤِﻴ ُﻊ ﺍﻷُ َﻣ ﹺﻢ ﺍﻟﱠﺬِﻳ َﻦ ُﺩﻋِﻰ ﺍ ْﺳ ِﻤ َﻰ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢْ"‪َ ،‬ﻳﻘﹸﻮ ﹸﻝ ﺍﻟﺮﱠﺏﱡ ﺍﻟﺼﱠﺎﹺﻧﻊُ‬ ‫ﺐ ﺍﹾﻟﺒَﺎﻗﹸﻮ ﹶﻥ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫‪150‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س َعش َ​َر‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﻫَﺬﹶﺍ ﹸﻛﻠﱠﻪُ‪18 .‬ﻣَﻌْﻠﹸﻮﻣَﺔﹲ ِﻋ ْﻨ َﺪ ﺍﻟﺮﱠﺏﱢ ُﻣ ْﻨ ﹸﺬ ﺍ َﻷ َﺯ ﹺﻝ َﺟﻤِﻴ ُﻊ ﹶﺃ ْﻋﻤَﺎِﻟﻪِ‪ِ19 .‬ﻟ ﹶﺬِﻟﻚَ‪ ،‬ﹶﺃﻧَﺎ ﹶﺃﺭَﻯ ﹶﺃ ﹾﻥ ﹶﻻ ﻳُﹶﺜﻘﱠ ﹶﻞ ﻋَﻠﹶﻰ‬ ‫ﻕ‬ ‫ﺨﻨُﻮ ﹺ‬ ‫ﺻﻨَﺎ ﹺﻡ ﻭَﺍﻟﺰﱢﻧَﺎ ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ﺕ ﺍ َﻷ ْ‬ ‫ﺠﺎﺳَﺎ ِ‬ ‫ﷲ ِﻣ َﻦ ﺍ ُﻷ َﻣﻢﹺ‪َ20 ،‬ﺑ ﹾﻞ ُﻳ ْﺮ َﺳ ﹾﻞ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳﻤَْﺘﹺﻨﻌُﻮﺍ َﻋ ْﻦ َﻧ َ‬ ‫ﲔ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺍﻟﺮﱠﺍ ﹺﺟ ِﻌ َ‬ ‫ﻭَﺍﻟﺪﱠ ﹺﻡ‪َ 21 .‬ﻷﻥﱠ ﻣُﻮﺳَﻰ‪ُ ،‬ﻣ ْﻨ ﹸﺬ ﹶﺃ ْﺟﻴَﺎ ﹴﻝ ﹶﻗ ِﺪ َﳝﺔٍ‪ ،‬ﹶﻟﻪُ ﻓِﻰ ﹸﻛﻞﱢ َﻣﺪِﻳَﻨ ٍﺔ َﻣ ْﻦ َﻳ ﹾﻜ ﹺﺮﺯُ ﹺﺑﻪِ‪ ،‬ﹺﺇ ﹾﺫ ﻳُ ﹾﻘ َﺮﺃﹸ ﻓِﻰ ﺍﹾﻟ َﻤﺠَﺎ ِﻣ ﹺﻊ ﹸﻛﻞﱠ‬

‫َﺳ ْﺒﺖٍ‪«.‬‬

‫ع‪ :13‬ﻴﻌﻘﻭﺏ‪ :‬ﻫﻭ ﻴﻌﻘﻭﺏ ﺒﻥ ﺤﻠﻔﻰ ﺃﺤﺩ ﺍﻹﺜﻨﻰ ﻋﺸﺭ ﺭﺴﻭﻻﹰ‪ ،‬ﺍﺒﻥ ﺨﺎﻟﺔ ﺍﻟﻤﺴﻴﺢ ﻭﺃﺴﻘﻑ‬

‫ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻜﺎﺘﺏ ﺭﺴﺎﻟﺔ ﻴﻌﻘﻭﺏ ﻭﺍﻟﻤﺴﻤﻰ ﺍﻟﺒﺎﺭ ﻭﻫﻭ ﺭﺌﻴﺱ ﻤﺠﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﺘﺤﺩﺙ ﺍﻟﻘﺩﻴﺱ ﻴﻌﻘﻭﺏ‪ ،‬ﻭﻁﻠﺏ ﺇﺼﻐﺎﺀ ﺍﻟﺠﻤﻴﻊ‪.‬‬

‫ع‪ :14‬ﺃﻭﻀﺢ ﻴﻌﻘﻭﺏ ﺍﻟﺭﺴﻭل ﺃﻥ ﺍﷲ ﻗﺩ ﻗﺒل ﺍﻷﻤﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﻋﻠﻰ ﻴﺩ ﺒﻁﺭﺱ ﻋﻨﺩﻤﺎ‬

‫ﻋﻤﺩ ﻜﺭﻨﻴﻠﻴﻭﺱ ﻭﻤﻥ ﻤﻌﻪ‪ ،‬ﺜﻡ ﺃﻜﺩ ﻗﺒﻭﻟﻪ ﻟﻬﻡ ﻋﻠﻰ ﻴﺩ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻋﻨﺩﻤﺎ ﺒﺸﺭﺍ ﻭﺃﺴﺴﺎ ﻜﻨﺎﺌﺱ‬

‫ﺒﻴﻥ ﺍﻷﻤﻡ‪.‬‬

‫ع‪ :18-15‬ﺒﻌﺩ ﻫﺫﺍ‪ :‬ﺒﻌﺩ ﺍﻨﺤﺭﺍﻑ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻓﻰ ﺍﻻﻨﺸﻐﺎل ﺒﺎﻟﺤﺭﻑ ﻻ ﺍﻟﺭﻭﺡ‪،‬‬

‫ﺒل ﺃﻫﻤل ﺍﻟﻴﻬﻭﺩ ﻭﺍﻨﺸﻐﻠﻭﺍ ﺒﺸﻬﻭﺍﺘﻬﻡ‪ ،‬ﻓﺘﻌﺭﻀﺕ ﺍﻷﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻟﻠﺴﺒﻰ ﻭﻫﺩﻡ ﺍﻟﻬﻴﻜل‪.‬‬

‫ﺨﻴﻤﺔ ﺩﺍﻭﺩ ﺍﻟﺴﺎﻗﻁﺔ‪ :‬ﻴﻘﺼﺩ ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ‪ ،‬ﺃﻯ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺍﻟﺘﻰ ﺍﻨﺤﺭﻓﺕ ﻭﺴﻘﻁﺕ‬

‫ﻓﻰ ﻨﻅﺭ ﺍﷲ‪.‬‬

‫ﺭﺩﻤﻬﺎ‪ :‬ﺘﻬﺩﻤﺕ ﻫﺫﻩ ﺍﻟﻌﺒﺎﺩﺓ ﻭﻟﻜﻥ ﺍﷲ ﻴﻌﻴﺩﻫﺎ ﻭﻴﻜﻤﻠﻬﺎ ﻤﻥ ﺨﻼل ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﺍﻟﺒﺎﻗﻭﻥ ﻤﻥ ﺍﻟﻨﺎﺱ‪ :‬ﻏﻴﺭ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺴﺎﻜﻨﻴﻥ ﺤﻭﻟﻬﻡ‪.‬‬

‫ﺍﻷﻤﻡ ﺍﻟﺫﻴﻥ ﺩﻋﻰ ﺍﺴﻤﻰ ﻋﻠﻴﻬﻡ ‪ :‬ﻜل ﺍﻟﺒﺸﺭ ﻤﺨﻠﻭﻗﻭﻥ ﻋﻠﻰ ﺼﻭﺭﺓ ﺍﷲ ﻭﻤﺜﺎﻟﻪ ﻭﻫﻡ ﺃﺒﻨﺎﺀ‬

‫ﺍﷲ ﻭﻴﺩﻋﻭﻫﻡ ﻓﻰ ﻤلﺀ ﺍﻟﺯﻤﺎﻥ ﻟﻺﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﺍﻟﺼﺎﻨﻊ ﻫﺫﺍ ﻜﻠﻪ‪ :‬ﺍﻟﺫﻯ ﺨﻠﻕ ﺍﻟﺒﺸﺭ ﻭﺍﺨﺘﺎﺭ ﺍﻟﻴﻬﻭﺩ ﺸﻌﺒﺎ ﺨﺎﺼًﺎ ﻟﻪ‪ ،‬ﺜﻡ ﺘﺠﺴﺩ ﻭﺘﻤﻡ ﺍﻟﻔﺩﺍﺀ‬

‫ﻭﻴﻘﺒل ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﻤﻌﻠﻭﻤﺔ ﻋﻨﺩ ﺍﻟﺭﺏ‪ :‬ﻜل ﻤﺎ ﺴﺒﻕ ﻫﻭ ﻓﻰ ﺘﺩﺒﻴﺭ ﺍﷲ ﻤﻨﺫ ﺍﻷﺯل ﺃﻥ ﻴﻔﺩﻯ ﻜل ﺍﻟﺒﺸﺭ ﻭﻴﻘﺒﻠﻬﻡ‬

‫ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺒﻪ‪.‬‬

‫‪151‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺃﻋﻠﻥ ﻴﻌﻘﻭﺏ ﺃﻥ ﻗﺒﻭل ﺍﻷﻤﻡ ﻗﺩ ﺘﻨﺒﺄ ﺒﻪ ﺍﻷﻨﺒﻴﺎﺀ ﻜﻤﺎ ﻓﻰ )ﻋﺎ‪ ،(11،12 :9‬ﺃﻥ ﺍﷲ ﺴﻴﻌﻴﺩ ﺒﻨﺎﺀ‬

‫ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺍﻟﺘﻰ ﻀﻠﺕ‪ ،‬ﺜﻡ ﻴﻘﺒل ﺍﻷﻤﻡ ﺃﻴﻀﺎ ﻷﻥ ﺍﷲ ﻟﻠﻜل ﻭﻴﺩﻋﻭ ﺍﻟﻜل ﻓﻬﻭ ﺨﺎﻟﻘﻬﻡ ﻭﻫﺫﻩ‬ ‫ﺨﻁﺘﻪ ﺍﻷﺯﻟﻴﺔ‪.‬‬

‫ع‪ :19‬ﻴﺜﻘل‪ُ :‬ﻴﻁﹶﺎﻟﹶﺏ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﺃﻥ ﻴﺘﻤﻤﻭﺍ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ ﻟﻜﻰ ﻤﺎ‬

‫ﻴﺨﻠﺼﻭﺍ‪.‬‬

‫ﺍﻟﺭﺍﺠﻌﻴﻥ ﺇﻟﻰ ﺍﷲ‪ :‬ﺍﻟﺘﺎﺭﻜﻴﻥ ﻋﺒﺎﺩﺓ ﺍﻷﻭﺜﺎﻥ ﻟﻴﺅﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫ﺃﻋﻠﻥ ﻴﻌﻘﻭﺏ ﺃﻥ ﺭﺃﻴﻪ ﻫﻭ ﻋﺩﻡ ﻤﻁﺎﻟﺒﺔ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﺒﺎﻟﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ‪.‬‬ ‫ع‪ :20‬ﺍﻟﺩﻡ‪ :‬ﻤﻨﻌﺕ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ ﺸﺭﺏ ﺍﻟﺩﻡ )ﺘﺙ‪ ،(16 :12‬ﻭﻜﺫﻟﻙ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻷﻥ‬

‫ﺍﻟﺩﻡ ﻴﻤﺜل ﺤﻴﺎﺓ ﺍﻹﻨﺴﺎﻥ‪ ،‬ﻓﻤﻥ ﻴﺸﺭﺏ ﺩﻤﹰﺎ ﻜﺄﻨﻪ ﻴﺴﻔﻙ ﺩﻡ ﻏﻴﺭﻩ ﻭﻴﺴﺘﻬﻴﻥ ﺒﺤﻴﺎﺘﻪ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﻫﺫﺍ‬ ‫ﻼ ﻋﻨﺩﻤﺎ ﻴﻘﺘل ﺇﻨﺴﺎﻥ ﺁﺨﺭ ﻭﻴﺸﺭﺏ ﻤﻥ ﺩﻤﻪ ﺍﻨﺘﻘﺎﻤﺎ ﻤﻨﻪ‪ ،‬ﻭﻤﺎ ﺯﺍل ﺤﺘﻰ ﺍﻵﻥ ﻨﺠﺩ‬ ‫ﻴﺤﺩﺙ ﻓﻌ ﹰ‬ ‫ﺍﻟﻭﺍﺤﺩ ﻴﻬﺩﺩ ﺍﻵﺨﺭ ﺒﻘﻭﻟﻪ )ﺴﺄﺸﺭﺏ ﻤﻥ ﺩﻤﻙ(‪.‬‬

‫ﺍﻜﺘﻔﻰ ﻴﻌﻘﻭﺏ ﺃﻥ ﻴﻁﺎﻟﺏ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﺒﺎﻻﻤﺘﻨﺎﻉ ﻋﻥ ﺍﻻﺤﺘﻔﺎﻻﺕ ﺒﻭﻻﺌﻡ‬

‫ﺃﻋﻴﺎﺩ ﺍﻷﺼﻨﺎﻡ ﺍﻟﻨﺠﺴﺔ ﻭﻋﺩﻡ ﻤﻤﺎﺭﺴﺔ ﺍﻟﺯﻨﺎ ﺍﻟﺫﻯ ﻜﺎﻥ ﺠﺯﺀًﺍ ﻤﻥ ﻋﺒﺎﺩﺓ ﺍﻷﺼﻨﺎﻡ‪ ،‬ﻭﻋﺩﻡ ﺃﻜل‬ ‫ﺍﻟﺤﻴﻭﺍﻨﺎﺕ ﺍﻟﻤﺨﻨﻭﻗﺔ ﻷﻥ ﺩﻤﻬﺎ ﻤﺎ ﺯﺍل ﻓﻴﻬﺎ‪ ،‬ﻭﻜﺫﻟﻙ ﻋﺩﻡ ﺸﺭﺏ ﺍﻟﺩﻡ ﻭﻫﻤﺎ ﻤﻥ ﻤﺤﺭﻤﺎﺕ ﺍﻟﺸﺭﻴﻌﺔ‪.‬‬ ‫ع‪ :21‬ﻤﻭﺴﻰ‪ :‬ﻴﻘﺼﺩ ﺃﺴﻔﺎﺭ ﻤﻭﺴﻰ ﺍﻟﺨﻤﺴﺔ ﺍﻟﺘﻰ ﺘﻨﻬﻰ ﻋﻥ ﺍﻟﺯﻨﺎ ﻭﺸﺭﺏ ﺍﻟﺩﻡ‪.‬‬ ‫ﺃﺠﻴﺎل ﻗﺩﻴﻤﺔ‪ :‬ﻤﻨﺫ ﻤﺌﺎﺕ ﺍﻟﺴﻨﻴﻥ‪.‬‬

‫ﻜل ﻤﺩﻴﻨﺔ‪ :‬ﺍﻟﻤﺩﻥ ﺍﻟﺘﻰ ﻫﺎﺠﺭ ﺇﻟﻴﻬﺎ ﺍﻟﻴﻬﻭﺩ ﻭﻜﺫﻟﻙ ﻓﻰ ﻤﺩﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺃﻗﺎﻤﻭﺍ ﻤﺠﺎﻤﻊ ﺘﻘﺭﺃ‬

‫ﻓﻴﻬﺎ ﺍﻷﺴﻔﺎﺭ ﺍﻟﻤﻘﺩﺴﺔ‪.‬‬

‫ﻜل ﺴﺒﺕ‪ :‬ﻴﻭﻡ ﺍﻟﺭﺍﺤﺔ ﺍﻟﺫﻯ ﻴﺨﺼﺹ ﻟﻠﻌﺒﺎﺩﺓ ﻭﺤﻀﻭﺭ ﺍﻟﻤﺠﺎﻤﻊ‪.‬‬

‫ﻤﻥ ﺍﻟﻤﻌﺭﻭﻑ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﻋﻥ ﻁﺭﻴﻕ ﻤﺠﺎﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﺍﻟﻨﺎﻤﻭﺱ ﻴﻤﻨﻊ ﺃﻜل ﺍﻟﻤﺨﻨﻭﻕ‬

‫ﻭﺍﻟﺩﻡ‪ ،‬ﻓﻴﺠﺏ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ ﺃﻥ ﻴﻠﺘﺯﻤﻭﺍ ﺒﻌﺩﻡ ﺃﻜل ﺃﻭ ﺸﺭﺏ ﺍﻟﺩﻡ ﻭﻜﺫﻟﻙ ﻋﺩﻡ‬ ‫ﺍﻟﺯﻨﺎ‪ ،‬ﻤﺜل ﺃﺨﻭﺘﻬﻡ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﻓﻬﺫﺍ ﻀﺭﻭﺭﻯ ﻟﻜل ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻓﺎﻟﺩﻡ ﻤﺜﻴﺭ ﻟﻠﺸﻬﻭﺓ ﻭﺍﻟﺯﻨﺎ‬ ‫ﺨﻁﻴﺔ ﺼﻌﺒﺔ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س َعش َ​َر‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫‪ ‬ﺇﺒﻌﺩ ﻋﻥ ﻤﺨﺎﻟﻁﺔ ﺍﻷﺸﺭﺍﺭ ﺤﺘﻰ ﻻ ﺘﺸﺘﺭﻙ ﻓﻰ ﺨﻁﺎﻴﺎﻫﻡ‪ ،‬ﻭﺍﻓﺘﺢ ﻗﻠﺒﻙ ﺒﺎﻟﺤﺏ ﻟﻠﻜل ﻓﻰ‬ ‫ﻋﻼﻗﺎﺕ ﻋﺎﻤﺔ‪ ،‬ﻤﺼﻠﻴﺎ ﻷﺠﻠﻬﻡ ﻭﻤﻠﺘﺯﻤﺎ ﺒﺴﻠﻭﻙ ﺤﺴﻥ ﻓﺘﻜﻭﻥ ﻗﺩﻭﺓ ﻟﻠﺠﻤﻴﻊ‪.‬‬

‫)‪ (4‬إبالغ قرارات المجمع )ع ‪:(35-22‬‬ ‫ﺨﺘَﺎﺭُﻭﺍ َﺭﺟُ ﹶﻠﻴْ ﹺﻦ ِﻣ ْﻨ ُﻬﻢْ‪ ،‬ﹶﻓُﻴ ْﺮ ِﺳﻠﹸﻮ ُﻫﻤَﺎ ﹺﺇﻟﹶﻰ‬ ‫ﺴﺔِ‪ ،‬ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫‪22‬ﺣِﻴَﻨِﺌﺬٍ‪َ ،‬ﺭﺃﹶﻯ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦُ َﻣ َﻊ ﹸﻛﻞﱢ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺐ َﺑ ْﺮﺳَﺎﺑَﺎ‪َ ،‬ﻭﺳِﻴﻼﹶ‪َ ،‬ﺭﺟُ ﹶﻠﻴْ ﹺﻦ ﻣَُﺘ ﹶﻘﺪﱢ َﻣﻴْ ﹺﻦ ﻓِﻰ ﺍ ِﻹ ْﺧ َﻮ ِﺓ‪َ 23 .‬ﻭ ﹶﻛَﺘﺒُﻮﺍ‬ ‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ‪ :‬ﻳَﻬُﻮﺫﹶﺍ ﺍﹾﻟﻤُ ﹶﻠﻘﱠ َ‬ ‫ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ َﻣ َﻊ ﺑُﻮﻟﹸ َ‬ ‫ﻼﻣًﺎ ﹺﺇﻟﹶﻰ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﺍﻟﱠﺬِﻳ َﻦ ِﻣ َﻦ ﺍﻷُ َﻣ ﹺﻢ ﻓِﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ‬ ‫ﹺﺑﹶﺄْﻳﺪِﻳ ﹺﻬ ْﻢ ﻫَﻜﹶﺬﹶﺍ‪» :‬ﺍﹶﻟﺮﱡ ُﺳ ﹸﻞ ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦُ ﻭَﺍ ِﻹ ْﺧ َﻮﺓﹸ ُﻳ ْﻬﺪُﻭ ﹶﻥ َﺳ ﹶ‬

‫َﻭﺳُﻮ ﹺﺭﻳﱠ ﹶﺔ َﻭﻛِﻴﻠِﻴ ِﻜﻴﱠ ﹶﺔ‪24 :‬ﹺﺇ ﹾﺫ ﹶﻗ ْﺪ َﺳ ِﻤ ْﻌﻨَﺎ ﹶﺃﻥﱠ ﹸﺃﻧَﺎﺳًﺎ ﺧَﺎ ﹺﺭ ﹺﺟ َ‬ ‫ﲔ ﺃﹶﻧْﻔﹸﺴَﻜﹸﻢْ‪،‬‬ ‫ﲔ ِﻣ ْﻦ ِﻋ ْﻨ ِﺪﻧَﺎ ﹶﺃ ْﺯ َﻋﺠُﻮ ﹸﻛ ْﻢ ﹺﺑﹶﺄ ﹾﻗﻮَﺍﻝﹴ‪ ،‬ﻣُ ﹶﻘﻠﱢﹺﺒ َ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪﺓٍ‪ ،‬ﹶﺃ ﹾﻥ‬ ‫ﺤﻦُ ﹶﻟ ْﻢ ﻧَﺄﹾﻣُﺮْﻫُﻢْ‪َ 25 ،‬ﺭﹶﺃْﻳﻨَﺎ‪َ ،‬ﻭ ﹶﻗ ْﺪ ﺻِﺮْﻧَﺎ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﲔ ﹶﺃ ﹾﻥ َﺗﺨَْﺘِﺘﻨُﻮﺍ َﻭَﺗﺤْ ﹶﻔﻈﹸﻮﺍ ﺍﻟﻨﱠﺎﻣُﻮﺱَ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ َﻧ ْ‬ ‫َﻭﻗﹶﺎِﺋ ِﻠ َ‬

‫ﺴ ْﻴ ﹺﻬﻤَﺎ َﻷ ْﺟ ﹺﻞ ﺍ ْﺳ ﹺﻢ َﺭﺑﱢﻨَﺎ‬ ‫ﺨﺘَﺎ َﺭ َﺭﺟُ ﹶﻠﻴْ ﹺﻦ َﻭُﻧ ْﺮ ِﺳ ﹶﻠ ُﻬﻤَﺎ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ َﻣ َﻊ َﺣﺒﹺﻴﺒَﻴْﻨَﺎ َﺑ ْﺮﻧَﺎﺑَﺎ َﻭﺑُﻮﹸﻟﺲَ‪َ 26 ،‬ﺭﺟُ ﹶﻠﻴْ ﹺﻦ ﹶﻗ ْﺪ َﺑ ﹶﺬ ﹶﻻ َﻧ ﹾﻔ َ‬ ‫َﻧ ْ‬

‫ﺨﹺﺒﺮَﺍﹺﻧ ﹸﻜ ْﻢ ﹺﺑَﻨ ﹾﻔ ﹺ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪ 27 ،‬ﹶﻓ ﹶﻘ ْﺪ ﹶﺃ ْﺭ َﺳ ﹾﻠﻨَﺎ َﻳﻬُﻮﺫﹶﺍ َﻭﺳِﻴﻼﹶ‪َ ،‬ﻭ ُﻫﻤَﺎ ُﻳ ْ‬ ‫َﻳﺴُﻮ َ‬ ‫ﺲ ﺍ ُﻷﻣُﻮ ﹺﺭ ِﺷﻔﹶﺎﻫًﺎ‪َ 28 .‬ﻷﻧﱠﻪُ ﹶﻗ ْﺪ َﺭﺃﹶﻯ‬

‫ﺢ‬ ‫ﻼ ﹶﺃ ﹾﻛﹶﺜ َﺮ ﹶﻏ ْﻴ َﺮ َﻫ ِﺬ ِﻩ ﺍ َﻷ ْﺷﻴَﺎ ِﺀ ﺍﹾﻟﻮَﺍ ﹺﺟَﺒﺔِ‪29 :‬ﹶﺃ ﹾﻥ َﺗﻤَْﺘﹺﻨﻌُﻮﺍ َﻋﻤﱠﺎ ﺫﹸﹺﺑ َ‬ ‫ﻀ َﻊ َﻋ ﹶﻠ ْﻴ ﹸﻜ ْﻢ ِﺛ ﹾﻘ ﹰ‬ ‫ﺤﻦُ‪ ،‬ﹶﺃ ﹾﻥ ﹶﻻ َﻧ َ‬ ‫ﺱ َﻭَﻧ ْ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﺍﻟﺮﱡﻭ ُ‬

‫ﺴﻜﹸ ْﻢ ِﻣ ْﻨﻬَﺎ‪ ،‬ﻓﹶﻨﹺﻌِﻤﱠﺎ َﺗ ﹾﻔ َﻌﻠﹸﻮﻥﹶ‪ .‬ﻛﹸﻮﻧُﻮﺍ‬ ‫ﺨﻨُﻮﻕﹺ‪ ،‬ﻭَﺍﻟﺰﱢﻧَﺎ‪ ،‬ﺍﻟﱠﺘِﻰ ﹺﺇ ﹾﻥ َﺣ ِﻔ ﹾﻈُﺘ ْﻢ ﹶﺃْﻧﻔﹸ َ‬ ‫ﺻﻨَﺎﻡﹺ‪َ ،‬ﻭ َﻋ ﹺﻦ ﺍﻟﺪﱠﻡﹺ‪ ،‬ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ﻸ ْ‬ ‫ِﻟ َ‬ ‫ُﻣﻌَﺎ ﹶﻓ ْﻴ َﻦ‪«.‬‬

‫ﺠ ْﻤﻬُﻮ َﺭ َﻭ َﺩ ﹶﻓﻌُﻮﺍ ﺍﻟﺮﱢﺳَﺎﹶﻟ ﹶﺔ‪31 .‬ﻓﹶﻠﹶﻤﱠﺎ‬ ‫‪ 30‬ﹶﻓ َﻬﺆُ ﹶﻻ ِﺀ ﹶﻟﻤﱠﺎ ﹸﺃ ﹾﻃ ِﻠﻘﹸﻮﺍ‪ ،‬ﺟَﺎﺀُﻭﺍ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪َ ،‬ﻭ َﺟ َﻤﻌُﻮﺍ ﺍﹾﻟ ُ‬

‫ﲑ‬ ‫ﻼ ﹴﻡ ﹶﻛِﺜ ﹴ‬ ‫ﺐ ﺍﻟﺘﱠ ْﻌ ﹺﺰَﻳﺔِ‪َ 32 .‬ﻭَﻳﻬُﻮﺫﹶﺍ َﻭﺳِﻴﻼﹶ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎﻧَﺎ ُﻫﻤَﺎ ﺃﹶﻳْﻀًﺎ َﻧﹺﺒﻴﱠ ْﻴﻦﹺ‪َ ،‬ﻭ َﻋﻈﹶﺎ ﺍ ِﻹ ْﺧ َﻮ ﹶﺓ ﹺﺑ ﹶﻜ ﹶ‬ ‫ﻗﹶﺮَﺃﹸﻭﻫَﺎ‪ ،‬ﹶﻓ ﹺﺮﺣُﻮﺍ ِﻟ َ‬ ‫ﺴَﺒ ﹺ‬ ‫ﻼ َﺭﺃﹶﻯ ﹶﺃ ﹾﻥ‬ ‫ﻼ ﹴﻡ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱡﺳُﻞﹺ‪َ 34 .‬ﻭﹶﻟ ِﻜﻦﱠ ﺳِﻴ ﹶ‬ ‫ﺴﹶ‬ ‫ﺻ َﺮﻓﹶﺎ ﺯَﻣَﺎﻧًﺎ‪ ،‬ﹸﺃ ﹾﻃ ِﻠﻘﹶﺎ ﹺﺑ َ‬ ‫َﻭ َﺷﺪﱠﺩَﺍ ُﻫ ْﻢ‪33 .‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﻣَﺎ َ‬

‫ﺲ َﻭَﺑ ْﺮﻧَﺎﺑَﺎ‪ ،‬ﹶﻓﹶﺄﻗﹶﺎﻣَﺎ ﻓِﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴ ﹶﺔ ُﻳ َﻌﻠﱢﻤَﺎ ِﻥ َﻭﻳَُﺒﺸﱢﺮَﺍ ِﻥ َﻣ َﻊ ﺁ َﺧﺮﹺﻳ َﻦ ﹶﻛِﺜﲑﹺﻳ َﻦ ﹶﺃْﻳﻀًﺎ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ‬ ‫ﺚ ُﻫﻨَﺎﻙَ‪35 .‬ﹶﺃﻣﱠﺎ ﺑُﻮﹸﻟ ُ‬ ‫َﻳ ﹾﻠَﺒ ﹶ‬ ‫ﺍﻟﺮﱠﺏﱢ‪.‬‬

‫ع‪ :22‬ﺭﺠﻠﻴﻥ ﻤﻨﻬﻡ‪ :‬ﻟﺘﺄﻜﻴﺩ ﻗﺭﺍﺭﺍﺕ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻓﻠﻡ ﻴﻜﺘﻔﻭﺍ ﺒﺈﺭﺴﺎل ﺨﻁﺎﺏ ﺤﺘﻰ ﻻ ﻴﺸﻙ‬

‫ﺍﻟﺒﻌﺽ ﺃﻨﻪ ﻤﺯﻭﺭ ﺒﻴﺩ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ‪.‬‬ ‫ﺒﺭﺴﺎﺒﺎ‪ :‬ﺃﻯ ﺍﺒﻥ ﺴﺎﺒﺎ‪.‬‬

‫ﺴﻴﻼ‪ :‬ﺍﻟﺫﻯ ﻴﺴﻤﻰ ﺃﻴﻀﺎ ﺴﻠﻭﺍﻨﺱ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺤﻜﻡ ﺍﻟﺭﺴل ﻭﺍﻟﻜﻬﻨﺔ ﻭﻜل ﻤﺠﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ ﺒﺈﺭﺴﺎل ﻤﻨﺩﻭﺒﻴﻥ ﻤﻊ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ‬ ‫ﻟﻴﻤﺜﻼ ﻜﻨﻴﺴﺔ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻫﻤﺎ ﻴﻬﻭﺫﺍ ﺍﻟﻤﻠﻘﺏ ﺍﺒﻥ ﺴﺎﺒﺎ ﻭﺴﻴﻼ ﺍﻟﺫﻯ ﺼﺎﺭ ﺭﻓﻴﻕ ﻟﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻓﻰ‬

‫ﺭﺤﻠﺘﻪ ﺍﻟﺜﺎﻨﻴﺔ‪ ،‬ﻭﻫﻤﺎ ﻤﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﻤﻌﺭﻭﻓﻴﻥ‪.‬‬

‫ع‪ :23‬ﺃﻋﻁﻰ ﺍﻟﻤﺠﻤﻊ ﻟﻠﻤﻨﺩﻭﺒﻴﻥ ﺍﻟﻤﺭﺴﻠﻴﻥ ﺇﻟﻰ ﻜﻨﺎﺌﺱ ﺴﻭﺭﻴﺎ ﻭﺘﺭﻜﻴﺎ ﺨﻁﺎﺒ ﹰﺎ ﻴﺤﻤل‬ ‫ﻗﺭﺍﺭﺍﺕ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻭﺒﺩﺃﻩ ﺒﺈﺭﺴﺎل ﺍﻟﺴﻼﻡ‪.‬‬ ‫ع‪ :24‬ﻤﻘﻠﺒﻴﻥ ﺃﻨﻔﺴﻜﻡ‪ :‬ﺸﻜﻜﻭﺍ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺃﺤﺩﺜﻭﺍ ﺍﻀﻁﺭﺍﺒﹰﺎ ﻓﻰ ﻨﻔﻭﺴﻬﻡ‪.‬‬ ‫ﺒﻴﱠﻥ ﺍﻟﻤﺠﻤﻊ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ‪ ،‬ﺍﻟﺫﻴﻥ ﺫﻫﺒﻭﺍ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻭﻨﺎﺩﻭﺍ‬ ‫ﺒﻀﺭﻭﺭﺓ ﺍﻟﺨﺘﺎﻥ ﻭﺤﻔﻅ ﺍﻟﻨﺎﻤﻭﺱ ﻟﻠﻤﺅﻤﻨﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ‪ ،‬ﻫﺅﻻﺀ ﻟﻡ ﺘﺭﺴﻠﻬﻡ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ‬

‫ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :27-25‬ﺒﻨﻔﺱ ﻭﺍﺤﺩﺓ‪ :‬ﺒﻌﺩ ﺍﻟﺤﻭﺍﺭ ﻭﺍﺨﺘﻼﻑ ﺍﻵﺭﺍﺀ‪ ،‬ﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﺭﺃﻯ ﻭﺍﺤﺩ‪.‬‬ ‫ﺤﺒﻴﺒﻨﺎ‪ :‬ﺇﻅﻬﺎﺭ ﻤﺩﻯ ﺜﻘﺔ ﻭﻤﺤﺒﺔ ﺍﻟﺭﺴل ﻟﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻭﺒﺎﻟﺘﺎﻟﻰ ﻓﻰ ﺘﻌﻠﻴﻤﻬﻤﺎ‪.‬‬

‫ﺍﺠﺘﻤﻊ ﺭﺃﻯ ﺍﻟﻜل ﻋﻠﻰ ﺇﺭﺴﺎل ﺭﺴﻭﻟﻴﻥ ﻤﻊ ﺒﺭﻨﺎﺒﺎ ﻭﺒﻭﻟﺱ‪ ،‬ﺍﻟﻠﺫﺍﻥ ﻴﺼﻔﻬﻤﺎ ﺍﻟﺭﺴل ﺒﺄﻨﻬﻤﺎ ﻗﺩ‬ ‫ﺘﻌﺭﻀﺎ ﻟﻠﻤﻭﺕ ﻤﻥ ﺃﺠل ﺍﻟﺒﺸﺎﺭﺓ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻭﺴﻴﺨﺒﺭﺍﻨﻬﻡ ﺒﻘﺭﺍﺭ ﺍﻟﻤﺠﻤﻊ ﺸﻔﺎﻫﻴﹰﺎ ﺃﻴﻀﺎﹰ‪.‬‬ ‫ع‪ :29-28‬ﻤﺎ ﺫﺒﺢ ﻟﻸﺼﻨﺎﻡ‪ :‬ﻟﻴﺱ ﻓﻘﻁ ﺍﻟﻠﺤﻭﻡ‪ ،‬ﺒل ﻜل ﻤﺎ ﻴﺘﺼل ﺒﻬﺫﻩ ﺍﻟﻭﻻﺌﻡ ﻤﻥ‬

‫ﻤﻔﺎﺴﺩ‪.‬‬ ‫ﻨﻌﻤﺎﹰ ﺘﻔﻌﻠﻭﻥ‪ :‬ﺍﻟﺘﺼﺭﻑ ﺍﻟﺴﻠﻴﻡ ﺍﻟﻤﻤﺩﻭﺡ ﺃﻤﺎﻡ ﺍﷲ‪.‬‬ ‫ﺃﻋﻠﻥ ﻴﻌﻘﻭﺏ ﻗﺭﺍﺭ ﺍﻟﻤﺠﻤﻊ ﺍﻟﻨﺎﺘﺞ ﻤﻥ ﺍﺠﺘﻤﺎﻉ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺍﻟﺭﺴل ﻭﺍﻟﻜﻬﻨﺔ ﻗﺎﺩﺓ ﺍﻟﻜﻨﻴﺴﺔ‪،‬‬ ‫ﻓﻴﺒﻴﻥ ﺃﻥ ﺍﷲ ﻫﻭ ﺍﻟﺫﻯ ﻴﻘﻭﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﺼﻼﺓ ﻭﻴﺭﺸﺩﻫﺎ ﻓﻰ ﻜل ﺃﻤﻭﺭﻫﺎ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻘﺭﺍﺭ‬

‫ﺒﻌﺩﻡ ﻤﻁﺎﻟﺒﺘﻬﻡ ﺒﺸﻰﺀ ﺇﻻ ﺍﻻﻤﺘﻨﺎﻉ ﻋﻥ ﺃﻜل ﻤﺎ ﺫﺒﺢ ﻟﻸﺼﻨﺎﻡ ﻭﺸﺭﺏ ﺍﻟﺩﻡ ﻭﺃﻜل ﺍﻟﻤﺨﻨﻭﻕ ﻭﺍﻟﺯﻨﺎ‪.‬‬

‫ع‪ :30‬ﻭﺼل ﺍﻟﻤﻨﺩﻭﺒﻭﻥ ﺒﺭﺴﺎﻟﺔ ﺍﻟﻤﺠﻤﻊ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻓﺠﻤﻌﻭﺍ ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺴﻠﻤﻭﻫﻡ‬ ‫ﺍﻟﺭﺴﺎﻟﺔ‪.‬‬ ‫ع‪ :31‬ﻋﻨﺩﻤﺎ ﹸﻗ ﹺﺭﺃَﺕ ﺍﻟﺭﺴﺎﻟﺔ‪ ،‬ﻓﺭﺡ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻭﺘﻌﺯﻭﺍ ﺒﻬﺎ ﺇﺫ ﺘﺄﻜﺩﻭﺍ ﺃﻥ ﺇﻴﻤﺎﻨﻬﻡ ﺴﻠﻴﻡ‬ ‫ﻭﻏﻴﺭ ﻤﺤﺘﺎﺠﻴﻥ ﻟﻠﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ‪ ،‬ﻭﺍﻨﺘﻬﻰ ﺍﻟﺠﺩﺍل ﻭﺍﻟﺼﺩﺍﻡ ﺒﺎﻟﻜﻨﻴﺴﺔ ﻭﺯﺍل ﺍﻟﺤﺎﺠﺯ ﺒﻴﻥ‬ ‫‪154‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س َعش َ​َر‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﻭﺃﻤﻤﻰ ﻭﺭﺃﻭﺍ ﺘﻌﻀﻴﺩ ﻭﻓﺭﺡ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻡ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻬﻡ‪ ،‬ﻓﻜﺎﻥ‬ ‫ﻫﺫﺍ ﺘﺸﺠﻴﻌًﺎ ﻋﻠﻰ ﺍﻨﺘﺸﺎﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺒﻴﻥ ﺍﻷﻤﻡ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪.‬‬ ‫ع‪ :32‬ﻨﺒﻴﻴﻥ‪ :‬ﺍﻟﻨﺒﻭﺓ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ ﻤﻌﻨﺎﻫﺎ ﺍﻹﺨﺒﺎﺭ ﺒﺎﻟﻤﺴﺘﻘﺒل ﺍﻟﺫﻯ ﻫﻭ ﻤﻠﻜﻭﺕ‬

‫ﺍﻟﺴﻤﻭﺍﺕ‪ ،‬ﺃﻯ ﺍﻟﻭﻋﻅ ﻭﺘﻌﻠﻴﻡ ﺍﻻﺴﺘﻌﺩﺍﺩ ﻟﻠﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪.‬‬

‫ﺒﺩﺃ ﻴﻬﻭﺫﺍ ﻭﺴﻴﻼ ﺒﻭﻋﻅ ﺍﻟﺸﻌﺏ ﺒﺄﻨﻁﺎﻜﻴﺔ ﻭﺘﺸﺠﻴﻌﻬﻡ ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ ﻭﺘﺜﺒﻴﺘﻬﻡ ﻓﻰ‬

‫ﺍﻹﻴﻤﺎﻥ‪.‬‬

‫ع‪ :33‬ﺒﻌﺩ ﺃﻥ ﺃﻜﻤل ﻴﻬﻭﺫﺍ ﻭﺴﻴﻼ ﻤﻬﻤﺘﻬﻤﺎ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﺸﻴﻌﺘﻬﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺒﺴﻼﻡ ﻟﻴﻌﻭﺩﺍ‬

‫ﺇﻟﻰ ﺍﻟﺭﺴل ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :34‬ﻴﺒﺩﻭ ﺃﻥ ﺒﻌﺽ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺘﻤﺴﻜﻭﺍ ﺒﺴﻴﻼ ﻟﻴﺒﻘﻰ ﻤﻌﻬﻡ‪ ،‬ﻓﻠﻡ ﻴﺭﺠﻊ ﻤﻊ ﻴﻬﻭﺫﺍ ﺇﻟﻰ‬

‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﺴﺘﻤﺭ ﻴﺨﺩﻡ ﻓﻰ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‪.‬‬

‫ع‪ :35‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻴﻜﻤﻼﻥ ﺨﺩﻤﺘﻬﻤﺎ ﻓﻰ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ ﺍﻟﺘﻰ ﺒﺩﺁﻫﺎ ﻗﺒل ﺍﻟﺫﻫﺎﺏ‬

‫ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻤﺠﻤﻌﻬﺎ‪ ،‬ﻭﻜﺎﻥ ﻤﻌﻬﻤﺎ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺨﺩﺍﻡ ﺍﻟﺫﻴﻥ ﻴﺒﺸﺭﻭﻥ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻭﻤﺎ ﺤﻭﻟﻬﺎ ﻤﻥ‬

‫ﺒﻼﺩ‪.‬‬

‫‪ ‬ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﻭﺍﺤﺩ ﻴﻘﻭﺩ ﺍﻟﻜﻨﻴﺴﺔ ﻤﻥ ﺨﻼل ﺃﺴﺎﻗﻔﺘﻬﺎ ﻭﻜﻬﻨﺘﻬﺎ‪ .‬ﻓﻠﻴﺘﻙ ﺘﻠﺘﺯﻡ ﺒﻔﻜﺭ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﻭﻟﻴﺱ ﺒﺂﺭﺍﺌﻙ ﺍﻟﺸﺨﺼﻴﺔ‪ ،‬ﻭﺇﻥ ﺘﺤﻴﺭﺕ ﻓﻰ ﺸﻰﺀ ﺇﺭﺠﻊ ﺇﻟﻰ ﺁﺒﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺨﺩﺍﻤﻬﺎ ﻟﻜﻰ ﺘﻌﻴﺵ‬ ‫ﺒﺎﻟﺭﻭﺡ ﺍﻟﻭﺍﺤﺩ ﻭﺘﺘﻔﺭﻍ ﻟﻠﻨﻤﻭ ﻓﻰ ﻤﺤﺒﺔ ﺍﷲ‪.‬‬

‫)‪ (5‬بداية الرحلة الثانية )ع ‪:(41-36‬‬ ‫ﺲ ِﻟَﺒ ْﺮﻧَﺎﺑَﺎ‪ِ» :‬ﻟَﻨ ْﺮ ﹺﺟ ْﻊ َﻭَﻧ ﹾﻔَﺘ ِﻘ ْﺪ ﺇﹺﺧْﻮَﺗَﻨَﺎ ﻓِﻰ ﹸﻛﻞﱢ َﻣﺪِﻳَﻨ ٍﺔ ﻧَﺎ َﺩْﻳﻨَﺎ ﻓِﻴﻬَﺎ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ‬ ‫‪36‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﺃﹶﻳﱠﺎﻡﹴ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﻒ ُﻫﻢْ‪ 37 «.‬ﹶﻓﹶﺄﺷَﺎ َﺭ َﺑ ْﺮﻧَﺎﺑَﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﺄ ُﺧﺬﹶﺍ َﻣ َﻌ ُﻬﻤَﺎ ﹶﺃْﻳﻀًﺎ ﻳُﻮ َﺣﻨﱠﺎ ﺍﻟﱠﺬِﻯ ُﻳ ْﺪﻋَﻰ َﻣ ْﺮﻗﹸﺲَ‪َ 38 .‬ﻭﹶﺃﻣﱠﺎ ﺑُﻮﹸﻟﺲُ‪،‬‬ ‫ﺍﻟﺮﱠﺏﱢ ﹶﻛ ْﻴ َ‬

‫ﺼ ﹶﻞ‬ ‫ﺤ َ‬ ‫ﺐ َﻣ َﻌ ُﻬﻤَﺎ ﻟِﻠﹾﻌَﻤَﻞﹺ‪ ،‬ﹶﻻ َﻳ ﹾﺄ ُﺧﺬﹶﺍﹺﻧ ِﻪ َﻣ َﻌ ُﻬﻤَﺎ‪ 39 .‬ﹶﻓ َ‬ ‫ﺴﻦُ ﹶﺃﻥﱠ ﺍﻟﱠﺬِﻯ ﻓﹶﺎ َﺭ ﹶﻗ ُﻬﻤَﺎ ِﻣ ْﻦ َﺑ ْﻤﻔِﻴ ِﻠﻴﱠ ﹶﺔ َﻭﹶﻟ ْﻢ َﻳ ﹾﺬ َﻫ ْ‬ ‫ﹶﻓﻜﹶﺎ ﹶﻥ َﻳﺴَْﺘﺤْ ِ‬

‫ﺤ ﹺﺮ ﹺﺇﻟﹶﻰ ﻗﹸ ْﺒﺮُﺱَ‪َ 40 .‬ﻭﹶﺃﻣﱠﺎ‬ ‫ﻕ ﺃﹶﺣَﺪُﻫُﻤَﺎ ﺍﻵ َﺧﺮَ‪َ .‬ﻭَﺑ ْﺮﻧَﺎﺑَﺎ ﹶﺃ َﺧ ﹶﺬ َﻣ ْﺮ ﹸﻗﺲَ‪َ ،‬ﻭﺳَﺎ ﹶﻓ َﺮ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﺑَﻴْﻨَﻬُﻤَﺎ ُﻣﺸَﺎ َﺟ َﺮ ﹲﺓ ﺣَﺘﱠﻰ ﻓﹶﺎ َﺭ َ‬ ‫‪155‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺸﺪﱢﺩُ‬ ‫ﺴَﺘ ْﻮ َﺩﻋًﺎ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﹺﺇﻟﹶﻰ ﹺﻧ ْﻌ َﻤ ِﺔ ﺍﷲِ‪41 .‬ﻓﹶﺎ ْﺟﺘَﺎ َﺯ ﻓِﻰ ﺳُﻮ ﹺﺭﻳﱠ ﹶﺔ َﻭﻛِﻴﻠِﻴ ِﻜﻴﱠ ﹶﺔ ﻳُ َ‬ ‫ﺝ ُﻣ ْ‬ ‫ﺲ ﻓﹶﺎ ْﺧﺘَﺎ َﺭ ﺳِﻴﻼﹶ‪َ ،‬ﻭ َﺧ َﺮ َ‬ ‫ﺑُﻮﹸﻟ ُ‬ ‫ﺍﹾﻟ ﹶﻜﻨَﺎِﺋﺲَ‪.‬‬ ‫ع‪ :36‬ﺒﻌﺩ ﺃﻴﺎﻡ‪ :‬ﻴﻅﻥ ﺃﻨﻬﺎ ﺤﻭﺍﻟﻰ ﺴﻨﺔ ﻗﻀﺎﻫﺎ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ ﻓﻰ ﺨﺩﻤﺔ ﻜﻨﻴﺴﺔ ﺃﻨﻁﺎﻜﻴﺔ‬

‫ﺒﻌﺩ ﻤﺠﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺃﻯ ﺒﺩﺃﻭﺍ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺤﻭﺍﻟﻰ ﻋﺎﻡ ‪51‬ﻡ‪.‬‬

‫ﺒﻌﺩ ﺤﻭﺍﻟﻰ ﺴﻨﺔ‪ ،‬ﺍﻗﺘﺭﺡ ﺒﻭﻟﺱ ﻋﻠﻰ ﺒﺭﻨﺎﺒﺎ ﺃﻥ ﻴﻘﻭﻤﺎ ﺒﺭﺤﻠﺔ ﺜﺎﻨﻴﺔ ﻻﻓﺘﻘﺎﺩ ﻤﻥ ﺒﺸﺭﻭﻫﻡ ﻓﻰ‬

‫ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ‪ ،‬ﻭﻟﻼﻁﻤﺌﻨﺎﻥ ﻋﻠﻰ ﺃﺤﻭﺍﻟﻬﻡ‪ .‬ﻭﻫﺫﺍ ﻴﺸﻴﺭ ﺇﻟﻰ ﺃﻫﻤﻴﺔ ﺍﻹﻓﺘﻘﺎﺩ ﻟﻤﺘﺎﺒﻌﺔ ﺃﺜﺭ ﻜﻠﻤﺔ ﺍﷲ‪.‬‬

‫ع‪ :37‬ﻜﺎﻥ ﺒﺭﻨﺎﺒﺎ ﻴﺭﻯ ﺃﻥ ﻴﺄﺨﺫﺍ ﻤﺭﻗﺱ ﺍﺒﻥ ﺃﺨﺘﻪ ﻤﻌﻬﻤﺎ ﻓﻰ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ ﺍﻟﺜﺎﻨﻴﺔ‬

‫ﻜﻤﺎ ﻓﻰ ﺍﻷﻭﻟﻰ‪.‬‬

‫ع‪ :38‬ﻟﻡ ﻴﻭﺍﻓﻕ ﺒﻭﻟﺱ‪ ،‬ﻷﻥ ﻤﺭﻗﺱ ﻟﻡ ﻴﻜﻤل ﻤﻌﻬﻤﺎ ﺍﻟﺭﺤﻠﺔ ﺍﻷﻭﻟﻰ‪ ،‬ﺒل ﻋﺎﺩ ﻤﻥ ﻤﻘﺎﻁﻌﺔ‬

‫ﺒﻤﻔﻴﻠﻴﺔ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :39‬ﻨﺘﻴﺠﺔ ﻻﺨﺘﻼﻑ ﺒﻭﻟﺱ ﻭﺒﺭﻨﺎﺒﺎ )ﺍﻟﺫﻯ ﻜﺎﻥ ﺒﺩﻭﻥ ﻜﺭﺍﻫﻴﺔ ﺃﻭ ﺒﻐﺽ‪ ،‬ﺇﺫ ﺃﻥ ﺒﻭﻟﺱ‬

‫ﻗﺩ ﻤﺩﺡ ﺒﺭﻨﺎﺒﺎ ﻓﻰ )‪1‬ﻜﻭ‪ ،(6 :9‬ﻭﻤﺩﺡ ﻤﺭﻗﺱ ﻓﻰ )‪2‬ﺘﻰ ‪ 11 :4‬ﻭﻜﻭ ‪ ،(11-10 :4‬ﺫﻫﺏ ﻜل‬

‫ﻻ ﻤﻥ ﻓﺭﻗﺔ ﻭﺍﺤﺩﺓ‪ ،‬ﻭﺴﺎﻓﺭ ﺒﺭﻨﺎﺒﺎ‬ ‫ﻤﻨﻬﻤﺎ ﻴﺒﺸﺭ ﻤﻊ ﺭﻓﻴﻕ ﺁﺨﺭ‪ .‬ﻭﻫﻜﺫﺍ ﺘﺸﻜﻠﺕ ﻓﺭﻗﺘﺎﻥ ﻟﻠﺘﺒﺸﻴﺭ ﺒﺩ ﹰ‬

‫ﻤﻊ ﻤﺭﻗﺱ ﻻﻓﺘﻘﺎﺩ ﻗﺒﺭﺹ ﻤﻭﻁﻥ ﺒﺭﻨﺎﺒﺎ ﺍﻷﺼﻠﻰ‪ ،‬ﻭﻫﻨﺎﻙ ﺒﺸﺭﺍ ﺤﺘﻰ ﹸﻗﺘِ َ‬ ‫ل ﺒﺭﻨﺎﺒﺎ ﻀﺭﺒﹰﺎ ﺒﺎﻟﻌﺼﻰ‪.‬‬

‫ع‪ :41-40‬ﻤﺴﺘﻭﺩﻋﺎ ﻤﻥ ﺍﻷﺨﻭﺓ ﺇﻟﻰ ﻨﻌﻤﺔ ﺍﷲ‪ :‬ﻭﺩﻋﻭﻩ ﺒﺼﻠﻭﺍﺕ‪ ،‬ﻟﻴﺤﻔﻅﻪ ﺍﷲ ﺃﺜﻨﺎﺀ‬

‫ﺭﺤﻠﺘﻪ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ‪.‬‬

‫ﺫﻫﺏ ﺒﻭﻟﺱ ﻤﻊ ﺴﻴﻼ ﻟﻠﺨﺩﻤﺔ ﻓﻰ ﺴﻭﺭﻴﺎ ﻭﺘﺭﻜﻴﺎ )ﻜﻴﻠﻴﻜﻴﺔ(‪.‬‬

‫‪ ‬ﺇﻥ ﺤﺩﺙ ﺨﻼﻑ ﻓﻰ ﺍﻟﺭﺃﻯ ﻤﻊ ﻤﻥ ﺤﻭﻟﻙ‪ ،‬ﻓﻼ ﺘﻔﻘﺩ ﺴﻼﻤﻙ‪ ،‬ﻭﺍﺤﺭﺹ ﺃﻥ ﺘﻜﻭﻥ ﺍﻟﻨﺘﻴﺠﺔ‬

‫ﺇﻴﺠﺎﺒﻴﺔ ﻴﺭﻀﻰ ﺍﷲ ﻋﻨﻬﺎ ﺤﺘﻰ ﻟﻭ ﻜﺎﻨﺕ ﻤﺨﺘﻠﻔﺔ ﻋﻥ ﺘﻔﻜﻴﺭﻙ ﻭﺘﺩﺒﻴﺭﻙ‪ ،‬ﻓﺎﷲ ﻴﺤﻭل ﻜل ﺸﺊ‬

‫ﻟﻠﺨﻴﺭ ﻟﻠﺫﻴﻥ ﻴﺤﺒﻭﻨﻪ‪.‬‬

‫‪156‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬ ‫ﺍﻟﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﻛﺮﺍﺯﺓ ﺑﻮﻟﺲ ﻓﻰ ﺃﻭﺭﺑﺎ ﻭﺁﺳﻴﺎ‬ ‫‪‬‬

‫)‪ (1‬الذھاب إلى تركيا )ع‪:( 10-1‬‬ ‫ﺴِﺘ َﺮﺓﹶ‪َ ،‬ﻭﹺﺇﺫﹶﺍ ﺗِﻠﹾﻤِﻴﺬﹲ ﻛﹶﺎ ﹶﻥ ُﻫﻨَﺎ َﻙ ﺍ ْﺳ ُﻤ ُﻪ ﺗِﻴﻤُﻮﺛﹶﺎ ُﻭﺱُ‪ ،‬ﺍْﺑ ُﻦ ﺍ ْﻣ َﺮﹶﺃ ٍﺓ َﻳﻬُﻮ ِﺩﻳﱠ ٍﺔ ﻣُﺆْﻣِﻨَﺔٍ‪،‬‬ ‫ﺻ ﹶﻞ ﹺﺇﻟﹶﻰ َﺩ ْﺭَﺑ ﹶﺔ َﻭِﻟ ْ‬ ‫‪1‬ﹸﺛﻢﱠ َﻭ َ‬ ‫ﺝ‬ ‫ﺨﺮُ َ‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺴِﺘ َﺮ ﹶﺓ َﻭﺇﹺﻳﻘﹸﻮﹺﻧَﻴﺔﹶ‪ 3 .‬ﹶﻓﹶﺄﺭَﺍ َﺩ ﺑُﻮﹸﻟ ُ‬ ‫َﻭﹶﻟ ِﻜﻦﱠ ﹶﺃﺑَﺎ ُﻩ ﻳُﻮﻧَﺎﹺﻧﻰﱞ‪َ 2 ،‬ﻭﻛﹶﺎ ﹶﻥ ﻣَﺸْﻬُﻮﺩًﺍ ﹶﻟﻪُ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﺍﻟﱠﺬِﻳ َﻦ ﻓِﻰ ِﻟ ْ‬

‫ﺠﻤِﻴ َﻊ ﻛﹶﺎﻧُﻮﺍ َﻳ ْﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﹶﺃﺑَﺎ ُﻩ ﹶﺃﻧﱠﻪُ‬ ‫ﻚ ﺍ َﻷﻣَﺎ ِﻛﻦﹺ‪َ ،‬ﻷﻥﱠ ﺍﹾﻟ َ‬ ‫ﻫَﺬﹶﺍ َﻣ َﻌﻪُ‪ ،‬ﹶﻓﹶﺄ َﺧ ﹶﺬﻩُ َﻭ َﺧَﺘَﻨﻪُ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﻟﱠﺬِﻳ َﻦ ﻓِﻰ ِﺗ ﹾﻠ َ‬

‫ﺴﻠﱢﻤُﻮَﻧﻬُﻢُ ﺍﹾﻟ ﹶﻘﻀَﺎﻳَﺎ ﺍﻟﱠﺘِﻰ َﺣ ﹶﻜ َﻢ ﹺﺑﻬَﺎ ﺍﻟﺮﱡ ُﺳ ﹸﻞ ﻭَﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦُ‬ ‫ﺠﺘَﺎﺯُﻭ ﹶﻥ ﻓِﻰ ﺍﻟﹾﻤُﺪُﻥِ‪ ،‬ﻛﹶﺎﻧُﻮﺍ ُﻳ َ‬ ‫ﻳُﻮﻧَﺎﹺﻧﻰﱞ‪َ 4 .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺸﺪﱠﺩُ ﻓِﻰ ﺍ ِﻹﳝَﺎﻥِ‪َ ،‬ﻭَﺗ ْﺰﺩَﺍ ُﺩ ﻓِﻰ ﺍﹾﻟ َﻌـ َﺪ ِﺩ ﹸﻛﻞﱠ َﻳـ ْﻮﻡﹴ‪.‬‬ ‫ﺖ ﺍﹾﻟ ﹶﻜﻨَﺎِﺋﺲُ َﺗَﺘ َ‬ ‫ﺍﻟﱠﺬِﻳﻦَ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﻟِﻴﺤْﻔﹶﻈﹸﻮﻫَﺎ‪ 5 .‬ﹶﻓﻜﹶﺎَﻧ ِ‬

‫ـﻴﱠﺎ‪.‬‬ ‫ﺱ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮﺍ ﺑﹺﺎﹾﻟ ﹶﻜ ِﻠ َﻤـ ِﺔ ﻓِﻰ ﺃﹶﺳ ِ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﻼ ِﻃﻴﱠﺔﹶ‪َ ،‬ﻣَﻨ َﻌﻬُﻢُ ﺍﻟﺮﱡﻭ ُ‬ ‫‪َ 6‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ ﺍ ْﺟﺘَﺎﺯُﻭﺍ ﻓِﻰ ِﻓ ﹺﺮ ﹺﳚﻴﱠ ﹶﺔ َﻭﻛﹸﻮ َﺭ ِﺓ ﹶﻏ ﹶ‬ ‫ﺴﻴﱠﺎ‪،‬‬ ‫ﺡ‪ 8 .‬ﹶﻓ َﻤﺮﱡﻭﺍ ﻋَﻠﹶﻰ ﻣِﻴ ِ‬ ‫ﺴﻴﱠﺎ‪ ،‬ﺣَﺎﻭَﻟﹸﻮﺍ ﹶﺃ ﹾﻥ َﻳ ﹾﺬ َﻫﺒُﻮﺍ ﹺﺇﻟﹶﻰ ﺑﹺﺜِﻴﻨﹺﻴﱠﺔﹶ‪ ،‬ﹶﻓ ﹶﻠ ْﻢ َﻳ َﺪ ْﻋﻬُﻢُ ﺍﻟﺮﱡﻭ ُ‬ ‫‪ 7‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﺃَﺗﻮْﺍ ﹺﺇﻟﹶﻰ ﻣِﻴ ِ‬

‫ﺲ ﺭُﺅْﻳَﺎ ﻓِﻰ ﺍﻟﻠﱠ ْﻴﻞﹺ‪ :‬ﺭَﺟُﻞﹲ َﻣ ِﻜﺪُﻭﹺﻧﻰﱞ ﻗﹶﺎﺋِﻢٌ َﻳ ﹾﻄﻠﹸﺐُ ﹺﺇﹶﻟ ْﻴ ِﻪ َﻭَﻳﻘﹸﻮﻝﹸ‪:‬‬ ‫ﺕ ِﻟﺒُﻮﻟﹸ َ‬ ‫ﺤ َﺪﺭُﻭﺍ ﹺﺇﻟﹶﻰ ﺗَﺮُﻭَﺍﺱَ‪َ 9 .‬ﻭ ﹶﻇ َﻬ َﺮ ْ‬ ‫ﻭَﺍْﻧ َ‬

‫ﲔ ﹶﺃﻥﱠ‬ ‫ﺤﻘﱢ ِﻘ َ‬ ‫ﺝ ﹺﺇﻟﹶﻰ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠﺔﹶ‪ ،‬ﻣَُﺘ َ‬ ‫ﺨﺮُ َ‬ ‫ﺖ ﹶﻃ ﹶﻠ ْﺒﻨَﺎ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫»ﺍ ْﻋُﺒ ْﺮ ﹺﺇﻟﹶﻰ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠ ﹶﺔ َﻭﹶﺃ ِﻋﻨﱠﺎ‪ 10 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﺃﹶﻯ ﺍﻟﺮﱡ ْﺅﻳَﺎ‪ِ ،‬ﻟ ﹾﻠ َﻮ ﹾﻗ ِ‬

‫ﺍﻟﺮﱠﺏﱠ ﹶﻗ ْﺪ َﺩﻋَﺎﻧَﺎ ِﻟﻨَُﺒﺸﱢ َﺮﻫُﻢْ‪.‬‬

‫ع‪ :2-1‬ﺘﻤﻴﺯﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﺒﺒﺩﺀ ﺍﻟﻜﺭﺍﺯﺓ ﻓﻰ ﺃﻭﺭﺒﺎ ﻷﻭل ﻤﺭﺓ ﺒﻤﺩﻴﻨﺔ ﻓﻴﻠﺒﻰ‪ .‬ﻭﻗﺎﻤﺕ‬

‫ﺍﻟﺭﺤﻠﺔ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ )ﺴﻭﺭﻴﺎ( ﺒﺭًﺍ ﺇﻟﻰ ﻁﺭﺴﻭﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺭًﺍ ﺇﻟﻰ ﺩﺭﺒﺔ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ‬

‫ﺒﺭًﺍ ﺇﻟﻰ ﻟﺴﺘﺭﺓ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﻤﻨﻬﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺃﻴﻘﻭﻨﻴﺔ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺒﻌﺩﻫﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺘﺭﻭﺍﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ‬

‫ﺒﺤﺭًﺍ ﺇﻟﻰ ﻤﻴﻨﺎﺒﻭﻟﻴﺱ )ﺃﻭﺭﺒﺎ(‪ ،‬ﻭﺍﺘﺠﻪ ﻫﻨﺎﻙ ﺒﺭًﺍ ﺇﻟﻰ ﻓﻴﻠﺒﻰ )ﺃﻭﺭﺒﺎ( ﻭﻤﻨﻬﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺃﻤﻔﻴﺒﻭﻟﻴﺱ‬

‫)ﺃﻭﺭﺒﺎ(‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺒﺭًﺍ ﺇﻟﻰ ﺃﺒﻭﻟﻭﻨﻴﺎ )ﺃﻭﺭﺒﺎ(‪ ،‬ﻭﻤﻨﻬﺎ ﺴﺎﻓﺭ ﺒﺭًﺍ ﺇﻟﻰ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ )ﺃﻭﺭﺒﺎ(‪ ،‬ﻭﺒﻌﺩﻫﺎ‬

‫ﺒﺭًﺍ ﺇﻟﻰ ﺒﻴﺭﻴﺔ )ﺃﻭﺭﺒﺎ( ﻭﺘﻠﺘﻬﺎ ﺃﺜﻴﻨﺎ )ﺃﻭﺭﺒﺎ( ﺒﺭًﺍ‪ ،‬ﻭﻤﻥ ﻫﻨﺎﻙ ﺍﻨﺘﻘل ﺇﻟﻰ ﻜﻨﺨﺭﻴﺎ )ﺍﻟﻴﻭﻨﺎﻥ( ﺒﺭًﺍ‪،‬‬ ‫ﻭﺒﻌﺩﻫﺎ ﺇﻟﻰ ﻜﻭﺭﻨﺜﻭﺱ )ﺍﻟﻴﻭﻨﺎﻥ( ﺒﺭًﺍ ﺃﻴﻀًﺎ‪ ،‬ﻭﺃﺒﺤﺭ ﻤﻨﻬﺎ ﺇﻟﻰ ﺃﻓﺴﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺤﺭًﺍ ﺇﻟﻰ‬

‫ﻗﻴﺼﺭﻴﺔ )ﻓﻠﺴﻁﻴﻥ(‪ ،‬ﻭﻭﺼل ﺃﺨﻴﺭًﺍ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﺭًﺍ‪ .‬ﻭﺫﻜﺭﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺜﺎﻨﻴﺔ ﻤﻥ )ﺹ‪36 :15‬‬ ‫ﺇﻟﻰ ﺹ ‪ ،(22 :18‬ﻭﺍﺴﺘﻐﺭﻗﺕ ﺍﻟﻔﺘﺭﺓ ﻤﻥ ﺴﻨﺔ ‪51‬ﻡ ﺇﻟﻰ ‪54‬ﻡ ﺃﻯ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻭﻨﺼﻑ‪.‬‬ ‫‪157‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻓﻰ ﻟﺴﺘﺭﺓ ﻜﺎﻥ ﻴﻌﻴﺵ ﺘﻴﻤﻭﺜﺎﻭﺱ‪ ،‬ﺍﻟﺫﻯ ﺼﺎﺭ ﺘﻠﻤﻴﺫﹰﺍ ﻟﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪ ،‬ﻭﻜﺎﻨﺕ ﺃﻤﻪ ﺘﺴﻤﻰ‬

‫ﺃﻓﻨﻴﻜﻰ )ﺃﻯ ﺍﻹﺭﺍﺩﺓ ﺍﻟﻤﻨﺘﺼﺭﺓ(‪ ،‬ﻭﺃﺒﻭﻩ ﻴﻭﻨﺎﻨﻰ ﻭﺜﻨﻰ‪ .‬ﻭﻜﺎﻥ ﺍﻟﺠﻤﻴﻊ ﻴﺸﻬﺩﻭﻥ ﺒﺈﻴﻤﺎﻥ ﺘﻴﻤﻭﺜﺎﻭﺱ‬

‫ﻭﺭﻭﺤﺎﻨﻴﺘﻪ ﻭﺨﺩﻤﺘﻪ‪.‬‬

‫ع‪ :3‬ﺃﺭﺍﺩ ﺒﻭﻟﺱ ﺃﻥ ﻴﺼﺤﺏ ﺘﻴﻤﻭﺜﺎﻭﺱ ﻜﺘﻠﻤﻴﺫ ﻟﻪ ﻓﻰ ﺭﺤﻠﺘﻪ ﻟﻴﺴﺎﻋﺩﻩ ﻤﺜﻠﻤﺎ ﺃﺨﺫ ﻤﺭﻗﺱ‬

‫ﻻ ﻟﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﺒﺸﺭ ﻤﻌﻪ ﻓﻰ ﻤﺠﺎﻤﻊ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﻻ ﻴﺭﻓﻀﻭﻩ ﺒﺴﺒﺏ ﺃﺼﻠﻪ ﺍﻟﻴﻭﻨﺎﻨﻰ‪.‬‬ ‫ﻗﺒﻼﹰ‪ ،‬ﻓﺨﺘﻨﻪ ﺃﻭ ﹰ‬

‫ع‪ :4‬ﻜﺎﻥ ﺍﻟﺭﺴل ﻴﺴﻠﻤﻭﻥ ﻗﺭﺍﺭﺍﺕ ﻤﺠﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ ﺇﻟﻰ ﻜل ﻤﺩﻴﻨﺔ ﻴﺫﻫﺒﻭﻥ ﺇﻟﻴﻬﺎ ﺤﻴﺙ‬

‫ﺃﺴﺴﻭﺍ ﻜﻨﺎﺌﺱ‪ ،‬ﻭﺫﻟﻙ ﺤﺘﻰ ﻻ ﻴﺯﻋﺠﻬﻡ ﺃﺤﺩ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺘﻨﺼﺭﻴﻥ‪ ،‬ﺒل ﻴﺜﻘﻭﺍ ﺃﻨﻬﻡ ﻏﻴﺭ ﻤﺤﺘﺎﺠﻴﻥ‬ ‫ﻟﻠﺨﺘﺎﻥ ﻭﺍﻟﻨﺎﻤﻭﺱ ﺒﻌﺩ ﻋﻤﺎﺩﻫﻡ ﻭﺍﻨﻀﻤﺎﻤﻬﻡ ﻟﻠﻜﻨﻴﺴﺔ‪.‬‬

‫ع‪ :5‬ﻜﺎﻨﺕ ﺍﻟﻜﻨﺎﺌﺱ ﺘﺯﺩﺍﺩ ﻋﺩﺩًﺍ ﻭﻗﻭﺓ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﻋﻠﻰ ﻤﺭ ﺍﻷﻴﺎﻡ‪.‬‬ ‫ع‪ :6‬ﻓﺭﻴﺠﻴﻪ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻜﺒﻴﺭﺓ ﻓﻰ ﻭﺴﻁ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺃﻯ ﺘﺭﻜﻴﺎ‪ ،‬ﻭﻫﻰ ﻏﺭﺏ ﺒﻴﺴﻴﺩﻴﺔ‬

‫ﻭﻤﻥ ﺃﻫﻡ ﻤﺩﻨﻬﺎ ﻜﻭﻟﻭﺴﻰ ﻭﻫﻴﺭﺍﺒﻭﻟﻴﺱ ﻭﻻﺩﻭﻜﻴﺔ‪.‬‬

‫ﻏﻼﻁﻴﺔ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺘﻘﻊ ﺸﺭﻕ ﻓﺭﻴﺠﻴﻪ‪ ،‬ﻤﻌﻅﻡ ﺴﻜﺎﻨﻬﺎ ﻭﺜﻨﻴﻭﻥ ﻭﻓﻴﻬﺎ ﺒﻌﺽ‬

‫ﺍﻟﻴﻬﻭﺩ‪.‬‬

‫ﺁﺴﻴﺎ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﻏﺭﺏ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺃﻯ ﺘﺭﻜﻴﺎ‪ ،‬ﻋﺎﺼﻤﺘﻬﺎ ﺃﻓﺴﺱ‪ ،‬ﻭﺘﻘﻊ ﻓﻴﻬﺎ ﺍﻟﺴﺒﻊ‬

‫ﻤﺩﻥ ﺍﻟﺘﻰ ﺃﺭﺴﻠﺕ ﺇﻟﻴﻬﺎ ﺍﻟﺭﺴﺎﺌل ﻓﻰ ﺴﻔﺭ ﺍﻟﺭﺅﻴﺎ‪ ،‬ﻭﻫﻰ ﺒﺎﻟﻁﺒﻊ ﻏﻴﺭ ﻗﺎﺭﺓ ﺁﺴﻴﺎ‪.‬‬

‫ﺍﺠﺘﺎﺯ ﺍﻟﺭﺴل ﻓﻰ ﻭﺴﻁ ﺘﺭﻜﻴﺎ ﻭﻏﻼﻁﻴﺔ‪ ،‬ﻭﻟﻜﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻤﻨﻌﻬﻡ ﻤﻥ ﺍﻟﺒﺸﺎﺭﺓ ﺒﺄﻓﺴﺱ‬

‫ﻏﺭﺏ ﺘﺭﻜﻴﺎ‪.‬‬

‫ع‪ :8-7‬ﻤﻴﺴﻴﺎ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺸﻤﺎل ﻏﺭﺏ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ‪.‬‬

‫ﺒﻴﺜﻴﻨﻴﻪ‪ :‬ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺘﻘﻊ ﺸﺭﻕ ﻤﻴﺴﻴﺎ ﻭﻋﺎﺼﻤﺘﻬﺎ ﻨﻴﻘﻴﻪ‪ ،‬ﺍﻟﺘﻰ ﺍﺠﺘﻤﻊ ﻓﻴﻬﺎ‬

‫ﺍﻟﻤﺠﻤﻊ ﺍﻟﻤﺴﻜﻭﻨﻰ ﺍﻷﻭل‪.‬‬

‫ﺘﺭﻭﺍﺱ‪ :‬ﻤﻴﻨﺎﺀ ﻓﻰ ﻤﻘﺎﻁﻌﺔ ﻤﻴﺴﻴﺎ ﻴﻘﻊ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﺍﻟﻤﺘﻭﺴﻁ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﻓﻰ ﻤﻴﺴﻴﺎ ﺃﺭﺍﺩ ﺍﻟﺭﺴل ﺍﻟﺫﻫﺎﺏ ﺸﺭﻗﺎ ﻟﻠﻜﺭﺍﺯﺓ ﻓﻰ ﺒﻴﺜﻴﻨﻴﺔ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﻟﻜﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺠﻬﻬﻡ‬

‫ﻏﺭﺒﺎ ﻟﻌﺒﻭﺭ ﺍﻟﺒﺤﺭ ﺇﻟﻰ ﺍﻟﻴﻭﻨﺎﻥ ﻤﻥ ﻤﻴﻨﺎﺀ ﺘﺭﻭﺍﺱ ﺍﻟﺘﺭﻜﻰ‪.‬‬

‫ع‪ :9‬ﻤﻜﺩﻭﻨﻰ‪ :‬ﻤﻥ ﻤﻜﺩﻭﻨﻴﺔ‪ ،‬ﻭﻫﻰ ﺃﻭل ﻤﻘﺎﻁﻌﺔ ﻓﻰ ﺃﻭﺭﺒﺎ ﺒﺎﻟﻴﻭﻨﺎﻥ ﺍﻟﺘﻰ ﺨﺭﺝ ﻤﻨﻬﺎ‬

‫ﺍﻹﺴﻜﻨﺩﺭ ﺍﻷﻜﺒﺭ‪.‬‬

‫ﺃﻋﺒﺭ‪ ...‬ﻭﺃﻋﻨﺎ‪ :‬ﻴﺩﻋﻭﻩ ﻟﻠﺘﺒﺸﻴﺭ ﻓﻰ ﺃﻭﺭﺒﺎ ﻟﻴﻌﻴﻨﻬﻡ ﻭﻴﺨﺭﺠﻬﻡ ﻤﻥ ﻅﻠﻤﺔ ﺍﻟﻭﺜﻨﻴﺔ ﺇﻟﻰ ﻨﻭﺭ‬

‫ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬

‫ﻅﻬﺭﺕ ﺭﺅﻴﺎ ﻟﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻠﻴل ﺘﺩﻋﻭﻩ ﻟﻠﻌﺒﻭﺭ ﻤﻥ ﺘﺭﻜﻴﺎ ﺇﻟﻰ ﺃﻭﺭﺒﺎ ﻟﻠﻜﺭﺍﺯﺓ ﺒﻬﺎ‪.‬‬ ‫ع‪ :10‬ﺇﻟﺘﻘﻰ ﺒﻭﻟﺱ ﻭﺭﻓﻘﺎﺅﻩ ﺒﻠﻭﻗﺎ ﺍﻟﺫﻯ ﻜﺎﻥ ﻴﺒﺸﺭ ﻓﻰ ﺘﺭﻭﺍﺱ‪ ،‬ﻓﺎﻨﻀﻡ ﺇﻟﻴﻬﻡ‪ ،‬ﻭﻟﻤﺎ‬

‫ﻅﻬﺭﺕ ﺍﻟﺭﺅﻴﺎ ﻟﺒﻭﻟﺱ ﺘﺤﺭﻙ ﺍﻟﺠﻤﻴﻊ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻤﻜﺩﻭﻨﻴﺔ )ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﻤﺘﺄﻜﺩﻴﻥ ﺃﻥ ﺍﷲ ﻴﺭﻴﺩ ﻤﻨﻬﻡ‬ ‫ﺍﻟﺘﺒﺸﻴﺭ ﻓﻰ ﺃﻭﺭﺒﺎ‪.‬‬

‫‪ ‬ﻻ ﺘﺘﻀﺎﻴﻕ ﺇﻥ ﺘﻌﻁﻠﺕ ﺒﻌﺽ ﺨﻁﺘﻙ ﻭﺘﺭﺘﻴﺒﺎﺘﻙ ﻷﺴﺒﺎﺏ ﺨﺎﺭﺠﺔ ﻋﻥ ﺇﺭﺍﺩﺘﻙ‪ ،‬ﻓﻤﺸﻴﺌﺔ ﺍﷲ‬

‫ﺃﻓﻀل ﻤﻥ ﻤﺸﻴﺌﺘﻙ‪ ،‬ﻓﻘﻁ ﻜﻥ ﺃﻤﻴﻨﺎ ﻓﻴﻤﺎ ﺒﻴﻥ ﻴﺩﻴﻙ ﻭﺍﻗﺒل ﺘﺩﺍﺒﻴﺭ ﺍﷲ‪ ،‬ﻭﻜﻥ ﻤﺭﻨﹰﺎ ﻭﺘﻜﻴﻑ ﻤﻊ‬

‫ﺍﻟﻅﺭﻭﻑ ﺍﻟﺠﺩﻴﺩﺓ ﻭﺍﺜﻘﺎ ﺃﻥ ﻜل ﺍﻷﺸﻴﺎﺀ ﺘﻌﻤل ﻤﻌﺎ ﻟﻠﺨﻴﺭ ﻟﻠﺫﻴﻥ ﻴﺤﺒﻭﻥ ﺍﷲ‪.‬‬

‫)‪ (2‬البشارة فى فيلبى )ع‪:(15-11‬‬ ‫‪ 11‬ﹶﻓﹶﺄ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ ِﻣ ْﻦ َﺗﺮُﻭَﺍﺱَ‪َ ،‬ﻭَﺗ َﻮﺟﱠ ْﻬﻨَﺎ ﺑﹺﺎ ِﻻ ْﺳِﺘﻘﹶﺎ َﻣ ِﺔ ﹺﺇﻟﹶﻰ ﺳَﺎﻣُﻮﹾﺛﺮَﺍﻛِﻰ‪ ،‬ﻭَﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ ﹺﺇﻟﹶﻰ ﹺﻧﻴَﺎﺑُﻮﻟِﻴﺲَ‪َ 12 ،‬ﻭ ِﻣ ْﻦ‬

‫ُﻫﻨَﺎ َﻙ ﹺﺇﻟﹶﻰ ﻓِﻴﻠِﺒﱢﻰ ﺍﻟﱠﺘِﻰ ﻫِﻰ ﹶﺃﻭﱠﻝﹸ َﻣﺪِﻳَﻨ ٍﺔ ِﻣ ْﻦ ُﻣﻘﹶﺎ ﹶﻃ َﻌ ِﺔ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠﺔﹶ‪َ ،‬ﻭﻫِﻰ ﻛﹸﻮﻟﹸﻮﹺﻧﻴﱠﺔﹸ‪ .‬ﹶﻓﹶﺄ ﹶﻗ ْﻤﻨَﺎ ﻓِﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﺃﹶﻳﱠﺎﻣًﺎ‪.‬‬ ‫ﻼﺓﹲ‪،‬‬ ‫ﺻﹶ‬ ‫ﺕ ﺍﹾﻟﻌَﺎ َﺩﺓﹸ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ َ‬ ‫ﺝ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ِﻋ ْﻨ َﺪ ﻧَﻬْﺮﹴ‪َ ،‬ﺣ ْﻴﺚﹸ َﺟ َﺮ ِ‬ ‫‪َ 13‬ﻭﻓِﻰ َﻳ ْﻮ ﹺﻡ ﺍﻟﺴﱠ ْﺒﺖِ‪ ،‬ﺧَﺮَﺟْﻨَﺎ ﹺﺇﻟﹶﻰ ﺧَﺎ ﹺﺭ ﹺ‬

‫ﺠ ﹶﻠ ْ‬ ‫ﹶﻓ َ‬ ‫ﺴ َﻤﻊُ ﺍ ْﻣ َﺮﹶﺃ ﹲﺓ ﺍ ْﺳ ُﻤﻬَﺎ ﻟِﻴ ِﺪﻳﱠﺔﹸ‪َ ،‬ﺑﻴﱠﺎ َﻋﺔﹸ ﺃﹸﺭْﺟُﻮﺍﻥٍ‪ِ ،‬ﻣ ْﻦ‬ ‫ﺖ َﺗ ْ‬ ‫ﺴﻨَﺎ‪َ ،‬ﻭ ﹸﻛﻨﱠﺎ ﻧُ ﹶﻜﻠﱢﻢُ ﺍﻟﻨﱢﺴَﺎ َﺀ ﺍﻟﻠﱠﻮَﺍﺗِﻰ ﺍ ْﺟَﺘ َﻤ ْﻌﻦَ‪ 14 .‬ﹶﻓﻜﹶﺎَﻧ ْ‬ ‫ﺕ ﻫِﻰ‬ ‫ﺼ ِﻐ َﻰ ﹺﺇﻟﹶﻰ ﻣَﺎ ﻛﹶﺎ ﹶﻥ َﻳﻘﹸﻮﹸﻟ ُﻪ ﺑُﻮﹸﻟﺲُ‪ 15 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺍ ْﻋَﺘ َﻤ َﺪ ْ‬ ‫ﺢ ﺍﻟﺮﱠﺏﱡ ﹶﻗ ﹾﻠَﺒﻬَﺎ ِﻟﺘُ ْ‬ ‫َﻣﺪِﻳَﻨ ِﺔ ﹶﺛﻴَﺎِﺗﲑَﺍ‪ ،‬ﻣَُﺘ َﻌﺒﱢ َﺪﺓﹲ ِﻟﻠﱠﻪِ‪ ،‬ﹶﻓ ﹶﻔَﺘ َ‬ ‫ﺖ ﻗﹶﺎِﺋ ﹶﻠﺔﹰ‪» :‬ﹺﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ ﹶﻗ ْﺪ َﺣ ﹶﻜ ْﻤُﺘ ْﻢ ﹶﺃﻧﱢﻰ ﻣُ ْﺆ ِﻣَﻨ ﹲﺔ ﺑﹺﺎﻟﺮﱠﺏﱢ‪ ،‬ﻓﹶﺎ ْﺩ ُﺧﻠﹸﻮﺍ ﺑَﻴْﺘِﻰ ﻭَﺍ ْﻣ ﹸﻜﺜﹸﻮﺍ‪ «.‬ﹶﻓﹶﺄﹾﻟ َﺰ َﻣ ْﺘﻨَﺎ‪.‬‬ ‫َﻭﹶﺃ ْﻫﻞﹸ َﺑ ْﻴِﺘﻬَﺎ‪ ،‬ﹶﻃ ﹶﻠَﺒ ْ‬ ‫ع‪ :11‬ﺃﻗﻠﻌﻨﺎ‪ :‬ﺴﺎﻓﺭﻨﺎ ﺒﺤﺭًﺍ ﻭﺍﺴﺘﻐﺭﻗﺕ ﻫﺫﻩ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺒﺤﺭﻴﺔ ﻴﻭﻤﻴﻥ ﺤﺘﻰ ﻭﺼﻠﻨﺎ‬

‫ﻨﻴﺎﺒﻭﻟﻴﺱ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺴﺎﻤﻭﺜﺭﺍﻜﻰ‪ :‬ﺠﺯﻴﺭﺓ ﺼﻐﻴﺭﺓ ﺒﻴﻥ ﺘﺭﻭﺍﺱ ﻭﻨﻴﺎﺒﻭﻟﻴﺱ‪.‬‬

‫ﻨﻴﺎﺒﻭﻟﻴﺱ‪ :‬ﺃﻯ ﺍﻟﻤﺩﻴﻨﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻭﻫﻰ ﻤﻴﻨﺎﺀ ﻤﺩﻴﻨﺔ ﻓﻴﻠﺒﻰ‪.‬‬

‫ﺍﻨﺘﻘل ﺒﻭﻟﺱ ﻭﺭﻓﻘﺎﺅﻩ ﻤﻥ ﺘﺭﻭﺍﺱ ﻓﻰ ﺁﺴﻴﺎ ﺇﻟﻰ ﺴﺎﻤﻭﺜﺭﺍﻜﻰ ﺒﺤﺭًﺍ‪ ،‬ﺜﻡ ﻨﻴﺎﺒﻭﻟﻴﺱ ﺒﺎﻟﻴﻭﻨﺎﻥ‪.‬‬ ‫ع‪ :12‬ﻜﻭﻟﻭﻨﻴﺔ‪ :‬ﺃﻯ ﻤﺩﻴﻨﺔ ﺘﺘﻤﺘﻊ ﺒﻨﻔﺱ ﺤﻘﻭﻕ ﺭﻭﻤﺎ‪.‬‬

‫ﺘﺭﻜﻭﺍ ﻨﻴﺎﺒﻭﻟﻴﺱ ﻏﺎﻟﺒﺎ ﻟﻌﺩﻡ ﻭﺠﻭﺩ ﻴﻬﻭﺩ ﺒﻬﺎ‪ ،‬ﻭﺍﺘﺠﻬﻭﺍ ﺇﻟﻰ ﻓﻴﻠﺒﻰ ﻓﻰ ﻤﻘﺎﻁﻌﺔ ﻤﻜﺩﻭﻨﻴﺔ‬

‫ﺒﺸﻤﺎل ﺍﻟﻴﻭﻨﺎﻥ ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻤﻥ ﻴﺴﻜﻨﻬﺎ ﻴﻜﻭﻥ ﻤﻭﺍﻁﻨﹰﺎ ﺭﻭﻤﺎﻨﻴﺎ‪ ،‬ﻟﻪ ﺤﻘﻭﻕ ﺃﻫل ﺭﻭﻤﺎ ﻭﺃﻗﺎﻤﻭﺍ ﺒﻬﺎ‬

‫ﻟﻤﺩﺓ ﺃﻴﺎﻡ‪.‬‬

‫ع‪ :13‬ﻋﻨﺩﻤﺎ ﺤل ﻴﻭﻡ ﺍﻟﺴﺒﺕ‪ ،‬ﺒﺩﺃ ﺒﻭﻟﺱ ﺍﻟﺒﺸﺎﺭﺓ ﻓﻰ ﺘﺠﻤﻊ ﻟﻠﻴﻬﻭﺩ ﻜﺎﻥ ﻴﺘﻡ ﺨﺎﺭﺝ ﺍﻟﻤﺩﻴﻨﺔ‬

‫ﺍﻟﺘﻰ ﻟﻡ ﻴﻜﻥ ﺒﻬﺎ ﻤﺠﻤﻊ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺠﺘﻤﻌﻭﻥ ﻋﻨﺩ ﺍﻟﻨﻬﺭ ﻷﻨﻪ ﻤﺤﻅﻭﺭ ﺩﺨﻭل ﺩﻴﺎﻨﺔ ﻏﻴﺭ‬ ‫ﻤﻌﺘﺭﻑ ﺒﻬﺎ ﺇﻟﻰ ﻓﻴﻠﺒﻰ‪ ،‬ﻜﻤﺎ ﺃﻥ ﺍﻟﻨﻬﺭ ﻤﻨﺎﺴﺏ ﻷﺨﺫ ﻤﺎﺀ ﻟﻠﺘﻁﻬﻴﺭ‪ .‬ﻭﺒﺩﺃﻭﺍ ﻴﻜﻠﻤﻭﻥ ﺍﻟﻨﺴﺎﺀ‬

‫ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﻟﻠﺼﻼﺓ‪.‬‬

‫ع‪ :14‬ﺃﺭﺠﻭﺍﻥ‪ :‬ﻟﻭﻥ ﺼﺒﻐﺔ ﺃﺤﻤﺭ ﻴﺴﺘﺨﺭﺝ ﻤﻥ ﺍﻟﺼﺩﻑ‪ ،‬ﺘﺼﺒﻎ ﺒﻪ ﺍﻷﻗﻤﺸﺔ ﺍﻟﺘﻰ ﻴﻠﺒﺴﻬﺎ‬

‫ﺍﻟﻤﻠﻭﻙ ﻭﺍﻟﻌﻅﻤﺎﺀ‪ ،‬ﻭﻜﺎﻨﺕ ﻟﻴﺩﻴﺔ ﺘﺒﻴﻊ ﻫﺫﺍ ﺍﻟﻨﻭﻉ ﺍﻟﻔﺎﺨﺭ ﻤﻥ ﺍﻟﻘﻤﺎﺵ‪.‬‬

‫ﺜﻴﺎﺘﻴﺭﺍ‪ :‬ﻤﺩﻴﻨﺔ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﻜﺭﺯ ﻓﻴﻬﺎ ﻴﻭﺤﻨﺎ ﺍﻟﺤﺒﻴﺏ ﻭﺫﻜﺭﺕ ﻓﻰ ﺴﻔﺭ ﺍﻟﺭﺅﻴﺎ‪.‬‬

‫ﻤﺘﻌﺒﺩﺓ ﷲ‪ :‬ﺃﻤﻤﻴﺔ ﺘﺄﺜﺭﺕ ﺒﺎﻟﻴﻬﻭﺩ ﻭﺃﺤﺒﺕ ﻋﺒﺎﺩﺓ ﺍﷲ‪.‬‬

‫ﺴﻤﻌﺕ ﻟﻴﺩﻴﺔ ﺍﻟﺭﺴل ﻭﻗﺩ ﻜﺎﻨﺕ ﺃﻤﻤﻴﺔ ﻤﻥ ﺘﺭﻜﻴﺎ ﻭﺁﻤﻨﺕ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :15‬ﺤﻜﻤﺘﻡ ﺃﻨﻰ ﻤﺅﻤﻨﺔ‪ :‬ﻭﺍﻓﻘﺘﻡ ﻋﻠﻰ ﺇﻴﻤﺎﻨﻰ ﺒﺩﻟﻴل ﺘﻌﻤﻴﺩﻜﻡ ﻟﻰ‪ ،‬ﻓﻴﺼﺒﺢ ﻤﻥ ﺤﻘﻰ ﺃﻥ‬

‫ﺃﻨﺎل ﺒﺭﻜﺔ ﺍﺴﺘﻀﺎﻓﺘﻜﻡ‪.‬‬

‫ﺃﻟﺯﻤﺘﻨﺎ‪ :‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﻤﺘﻌﻔﻔﻴﻥ ﻻ ﻴﺭﻴﺩﻭﻥ ﺍﻟﺘﺜﻘﻴل ﻋﻠﻰ ﺃﺤﺩ‪ ،‬ﻭﻴﺄﻜﻠﻭﻥ ﻤﻥ ﺃﻋﻤﺎل‬

‫ﺃﻴﺩﻴﻬﻡ‪ ،‬ﻭﻟﻜﻥ ﺘﻅﻬﺭ ﻓﻀﻴﻠﺔ ﺇﻀﺎﻓﺔ ﺍﻟﻐﺭﺒﺎﺀ ﻋﻨﺩ ﻟﻴﺩﻴﺔ‪ ،‬ﺍﻟﺘﻰ ﺃﻟﺤﺕ ﻋﻠﻰ ﺍﺴﺘﻀﺎﻓﺘﻬﻡ‪.‬‬

‫ﺒﻌﺩ ﺍﻋﺘﻤﺎﺩ ﻟﻴﺩﻴﺔ ﻭﺃﺴﺭﺘﻬﺎ‪ ،‬ﺍﻟﺫﻯ ﻴﺅﻜﺩ ﻤﻌﻤﻭﺩﻴﺔ ﺍﻷﻁﻔﺎل‪ ،‬ﺍﺴﺘﻀﺎﻓﺘﻬﻡ ﻓﻰ ﺒﻴﺘﻬﺎ‪.‬‬

‫‪ ‬ﺍﻫﺘﻡ ﺒﺎﻟﻐﺭﺒﺎﺀ ﻓﻰ ﻜﻨﻴﺴﺘﻙ ﺃﻭ ﻤﻜﺎﻥ ﺇﻗﺎﻤﺘﻙ ﺃﻭ ﻋﻤﻠﻙ‪ ،‬ﻓﺘﺸﺠﻌﻬﻡ ﺒﻜﻠﻤﺎﺘﻙ ﺍﻟﻁﻴﺒﺔ ﻭﺘﺴﺎﻋﺩﻫﻡ‬ ‫ﻗﺩﺭ ﻤﺎ ﺘﺴﺘﻁﻴﻊ‪ .‬ﻀﻊ ﻨﻔﺴﻙ ﻤﻜﺎﻨﻬﻡ ﻟﺘﺸﻌﺭ ﺒﻬﻡ‪ ،‬ﻭﺍﻋﻠﻡ ﺃﻥ ﻤﺤﺒﺘﻙ ﻫﺫﻩ ﺘﻘﺩﻤﻬﺎ ﷲ ﻨﻔﺴﻪ‪،‬‬ ‫‪160‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﻓﺎﻟﻤﺴﻴﺢ ﻗﺎل ﺃﻥ ﻤﻥ ﻴﻀﻴﻑ ﻏﺭﻴﺒﺎ ﻜﺄﻨﻪ ﺃﻀﺎﻓﻨﻰ‪ ،‬ﻭﺇﺒﺭﺍﻫﻴﻡ ﻋﻨﺩﻤﺎ ﺃﻀﺎﻑ ﻏﺭﺒﺎ ًﺀ ﺍﻜﺘﺸﻑ ﺃﻨﻪ‬

‫ﺃﻀﺎﻑ ﺍﷲ ﻭﻤﻼﺌﻜﺘﻪ‪.‬‬

‫)‪ (3‬الجارية العرافة )ع‪:(18-16‬‬ ‫ﺴﺐُ‬ ‫ﺖ ﺗُ ﹾﻜ ِ‬ ‫ﺡ ِﻋﺮَﺍ ﹶﻓ ٍﺔ ﺍ ْﺳَﺘ ﹾﻘَﺒ ﹶﻠ ْﺘﻨَﺎ‪َ ،‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﻼﺓِ‪ ،‬ﹶﺃﻥﱠ ﺟَﺎ ﹺﺭَﻳ ﹰﺔ ﺑﹺﻬَﺎ ﺭُﻭ ُ‬ ‫ﲔ ﹺﺇﻟﹶﻰ ﺍﻟﺼﱠ ﹶ‬ ‫ﺙ َﺑ ْﻴَﻨﻤَﺎ ﻛﹸﻨﱠﺎ ﺫﹶﺍ ِﻫﹺﺒ َ‬ ‫‪َ 16‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﺱ ُﻫ ْﻢ َﻋﹺﺒﻴ ُﺪ‬ ‫ﺖ ﻗﹶﺎِﺋ ﹶﻠﺔﹰ‪َ » :‬ﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﻨﱠﺎ ُ‬ ‫ﺻ َﺮ َﺧ ْ‬ ‫ﺲ َﻭﹺﺇﻳﱠﺎﻧَﺎ‪َ ،‬ﻭ َ‬ ‫ﺖ ﺑُﻮﻟﹸ َ‬ ‫ﺴﺒًﺎ ﻛﹶﺜِﲑًﺍ ﹺﺑ ِﻌﺮَﺍ ﹶﻓِﺘﻬَﺎ‪َ 17 .‬ﻫ ِﺬ ِﻩ ﺍﺗﱠَﺒ َﻌ ْ‬ ‫َﻣﻮَﺍِﻟَﻴﻬَﺎ َﻣ ﹾﻜ َ‬

‫ﺠ َﺮ ﺑُﻮﹸﻟﺲُ‪،‬‬ ‫ﻀﹺ‬ ‫ﲑﺓﹰ‪ .‬ﹶﻓ َ‬ ‫ﺖ َﺗ ﹾﻔ َﻌﻞﹸ ﻫَﺬﹶﺍ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫ﻼﺹﹺ‪َ 18 «.‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﺨﹶ‬ ‫ﷲ ﺍﹾﻟ َﻌ ِﻠﻰﱢ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ ﻳُﻨَﺎﺩُﻭ ﹶﻥ ﹶﻟ ﹸﻜ ْﻢ ﹺﺑ ﹶﻄﺮﹺﻳ ﹺﻖ ﺍﹾﻟ َ‬ ‫ﺍِ‬ ‫ﺖ ﹺﺇﻟﹶﻰ ﺍﻟﺮﱡﻭ ﹺ‬ ‫ﻭَﺍﹾﻟَﺘ ﹶﻔ َ‬ ‫ﻚ ﺍﻟﺴﱠﺎ َﻋﺔِ‪.‬‬ ‫ﺝ ﻓِﻰ ِﺗ ﹾﻠ َ‬ ‫ﺨ َﺮ َ‬ ‫ﺝ ِﻣ ْﻨﻬَﺎ‪ «.‬ﹶﻓ َ‬ ‫ﺨﺮُ َ‬ ‫ﺢ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺡ َﻭﻗﹶﺎ ﹶﻝ‪» :‬ﺃﹶﻧَﺎ ﺁﻣُﺮُ َﻙ ﺑﹺﺎ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬

‫ع‪ :16‬ﻤﻭﺍﻟﻴﻬﺎ‪ :‬ﺴﺎﺩﺘﻬﺎ ﺍﻟﺫﻴﻥ ﻴﺴﺘﺨﺩﻤﻭﻨﻬﺎ ﻓﻰ ﻤﻌﺭﻓﺔ ﺍﻟﻐﻴﺏ ﻟﻴﺭﺒﺤﻭﺍ ﻤﻥ ﻫﺫﺍ ﺍﻟﻌﻤل‪،‬‬

‫ﻻ ﻜﺜﻴﺭﺓ‪.‬‬ ‫ﻭﻜﺎﻨﻭﺍ ﻋﺩﺩًﺍ ﻜﺒﻴﺭًﺍ ﺇﺫ ﻜﺎﻨﺕ ﺘﺩﺭ ﻋﻠﻴﻬﻡ ﺃﻤﻭﺍ ﹰ‬

‫ﻓﻰ ﻁﺭﻴﻕ ﺫﻫﺎﺒﻬﻡ ﺼﺒﺎﺤًﺎ ﻟﺼﻼﺓ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻭﻫﻰ ﺃﻭل ﺼﻠﻭﺍﺕ ﺍﻟﻴﻬﻭﺩ ﺃﻯ ﺍﻟﺘﺎﺴﻌﺔ‬

‫ﺼﺒﺎﺤﺎ ﺒﺎﻟﺘﻭﻗﻴﺕ ﺍﻟﺤﺎﻟﻰ‪ ،‬ﻭﻟﻌل ﺍﻟﻤﻜﺎﻥ ﻫﻭ ﺍﻟﻤﺫﻜﻭﺭ ﻓﻰ )ﻉ‪ ،(13‬ﻜﺎﻨﺕ ﺠﺎﺭﻴﺔ ﺒﻬﺎ ﺸﻴﻁﺎﻥ ﺘﻌﻤل‬

‫ﻜﻌﺭﺍﻓﺔ ﺃﻯ ﺘﻜﺸﻑ ﺒﻌﺽ ﺍﻷﻤﻭﺭ ﺍﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﺍﻟﻘﺭﻴﺒﺔ‪ ،‬ﻭﻫﻰ ﺃﺤﺩﺍﺙ ﺭﺁﻫﺎ ﺍﻟﺸﻴﻁﺎﻥ ﻭﺘﻤﺕ ﻓﻰ‬

‫ﺃﻤﺎﻜﻥ ﺒﻌﻴﺩﺓ ﻭﻟﻡ ﺘﺼل ﺒﻌﺩ ﺇﻟﻰ ﺍﻹﻨﺴﺎﻥ‪ ،‬ﻭﻜﺎﻨﺕ ﺘﻜﺴﺏ ﺴﺎﺩﺘﻬﺎ ﻤﻜﺴﺒﺎ ﻜﺒﻴﺭًﺍ‪.‬‬

‫ع‪ :17‬ﺍﺘﺒﻌﺕ‪ :‬ﺍﺴﺘﻤﻌﺕ ﻟﺘﺒﺸﻴﺭ ﺒﻭﻟﺱ‪ ،‬ﻭﺍﺴﺘﻤﺭﺕ ﺘﺘﺎﺒﻌﻪ ﻓﻰ ﺘﺤﺭﻜﺎﺘﻪ ﻷﻥ ﺍﻟﺸﻴﻁﺎﻥ ﻴﺭﻴﺩ‬

‫ﺃﻥ ﻴﻌﺭﻑ ﻜﻼﻡ ﺍﻟﺘﺒﺸﻴﺭ ﻟﻴﻘﺎﻭﻤﻪ‪.‬‬

‫ﺼﺭﺨﺕ‪ :‬ﻜﺎﻥ ﻤﻥ ﻋﺎﺩﺓ ﺒﻌﺽ ﺍﻟﻌﺭﺍﻓﻴﻥ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺃﻥ ﻴﺼﺭﺨﻭﺍ ﻟﺠﺫﺏ ﺍﻨﺘﺒﺎﻩ ﺍﻟﻨﺎﺱ ﺜﻡ‬

‫ﻴﻌﻠﻨﻭﺍ ﺍﻟﻐﻴﺒﻴﺎﺕ‪ ،‬ﻓﻬﻨﺎ ﺼﺭﺨﺕ ﻜﻌﺎﺩﺘﻬﺎ ﻟﺘﻌﻠﻥ ﺤﻘﻴﻘﺔ ﺃﻥ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﻋﺒﻴﺩ ﺍﷲ‪.‬‬

‫ﺘﺒﻌﺕ ﺍﻟﻌﺭﺍﻓﺔ ﺒﻭﻟﺱ ﻭﺭﻓﻘﺎﺀﻩ‪ ،‬ﻭﺃﺨﺫ ﺍﻟﺸﻴﻁﺎﻥ ﻴﺸﻭﺵ ﻋﻠﻴﻬﻡ ﺤﺘﻰ ﻻ ﻴﺴﻤﻊ ﺍﻟﻨﺎﺱ ﻭﻋﻅﻬﻡ‪.‬‬

‫ﻭﺸﻬﺩ ﺍﻟﺸﻴﻁﺎﻥ ﻟﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ‪ ،‬ﻟﻴﻜﺴﺏ ﺜﻘﺔ ﺍﻟﺠﻤﻭﻉ ﺍﻟﺫﻴﻥ ﻴﺘﺒﻌﻭﻥ ﺒﻭﻟﺱ ﻓﻴﻅل ﻴﻀﻠﻬﻡ‪.‬‬

‫ع‪ :18‬ﻀﺠﺭ‪ :‬ﻷﺠل ﺍﻟﺘﺸﻭﻴﺵ ﺍﻟﺫﻯ ﺘﺼﻨﻌﻪ‪ ،‬ﻭﺇﺸﻔﺎﻗﺎ ﻋﻠﻴﻬﺎ ﻜﺈﻨﺴﺎﻨﺔ ﻤﻌﺫﺒﺔ ﺒﺎﻟﺸﻴﻁﺎﻥ‪،‬‬

‫ﻭﺤﺘﻰ ﻻ ﻴﻜﺴﺏ ﺍﻟﺸﻴﻁﺎﻥ ﺭﻀﺎ ﺍﻟﻨﺎﺱ ﻭﺜﻘﺘﻬﻡ ﺒﺸﻬﺎﺩﺘﻪ‪.‬‬ ‫ﺘﻠﻙ ﺍﻟﺴﺎﻋﺔ‪ :‬ﺃﻯ ﻓﻰ ﺍﻟﺤﺎل‪.‬‬

‫‪161‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻋﻨﺩﻤﺎ ﻓﻌﻠﺕ ﺍﻟﻌﺭﺍﻓﺔ ﺫﻟﻙ ﺃﻴﺎﻤًﺎ ﻜﺜﻴﺭﺓ‪ ،‬ﺘﻀﺎﻴﻕ ﺒﻭﻟﺱ ﻷﻥ ﺸﻬﺎﺩﺓ ﺍﻟﺸﻴﻁﺎﻥ ﻟﻠﻤﺴﻴﺢ‬

‫ﻤﺭﻓﻭﻀﺔ‪ ،‬ﻭﺃﻤﺭ ﺍﻟﺭﻭﺡ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ ﺃﻥ ﻴﺨﺭﺝ ﻤﻨﻬﺎ ﻓﺨﺭﺝ ﻓﻭﺭًﺍ‪.‬‬

‫‪ ‬ﺸﻬﺎﺩﺓ ﺍﻷﺸﺭﺍﺭ ﻏﻴﺭ ﻤﻘﺒﻭﻟﺔ ﻟﺴﻭﺀ ﺴﻠﻭﻜﻬﻡ‪ .‬ﻓﻜﻥ ﻤﺩﻗﻘﺎ ﻓﻰ ﺘﺼﺭﻓﺎﺘﻙ ﻭﻜﻼﻤﻙ ﻟﺌﻼ ﺘﻌﺜﺭ‬ ‫ﺃﺤﺩًﺍ ﻋﻨﺩﻤﺎ ﺘﺘﻜﻠﻡ ﻋﻥ ﺍﷲ‪ .‬ﺃﺭﻓﺽ ﻜل ﻤﺎ ﻻ ﻴﻠﻴﻕ ﺒﻙ ﻜﻤﺴﻴﺤﻰ ﺤﺘﻰ ﻟﻭ ﻟﻡ ﻴﻜﻥ ﺨﻁﻴﺔ‪ ،‬ﻭﺘﺏ‬ ‫ﺴﺭﻴﻌًﺎ ﻋﻥ ﺨﻁﺎﻴﺎﻙ ﻓﻴﺴﺘﺭ ﺍﷲ ﻋﻠﻴﻙ ﻭﻻ ﺘﻌﺜﺭ ﺃﺤﺩًﺍ‪.‬‬

‫)‪ (4‬فى السجن )ع‪:(24-19‬‬ ‫ﻕ‬ ‫ﻼ َﻭ َﺟﺮﱡﻭ ُﻫﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫ﺲ َﻭﺳِﻴ ﹶ‬ ‫ﺴﻜﹸﻮﺍ ﺑُﻮﻟﹸ َ‬ ‫ﺴﹺﺒ ﹺﻬﻢْ‪ ،‬ﹶﺃ ْﻣ َ‬ ‫ﺝ َﺭﺟَﺎ ُﺀ َﻣ ﹾﻜ َ‬ ‫‪ 19‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﺃﹶﻯ َﻣﻮَﺍﻟِﻴﻬَﺎ ﹶﺃﻧﱠﻪُ ﹶﻗ ْﺪ َﺧ َﺮ َ‬ ‫ﻼ ِﻥ َﻣﺪِﻳَﻨَﺘﻨَﺎ‪َ ،‬ﻭﻫُﻤَﺎ َﻳﻬُـﻮ ِﺩﻳﱠﺎﻥِ‪،‬‬ ‫ﻼ ِﻥ ﻳَُﺒﻠﹾﹺﺒ ﹶ‬ ‫ﺤﻜﱠﺎﻡﹺ‪َ 20 .‬ﻭﹺﺇ ﹾﺫ ﺃﹶﺗَﻮْﺍ ﹺﺑ ﹺﻬﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ُﻮ ﹶﻻﺓِ‪ ،‬ﻗﹶﺎﻟﹸﻮﺍ‪َ » :‬ﻫﺬﹶﺍ ِﻥ ﺍﻟﺮﱠﺟُ ﹶ‬ ‫ﹺﺇﻟﹶﻰ ﺍﹾﻟ ُ‬ ‫ﺠ ْﻤ ُﻊ ﻣَﻌًﺎ‬ ‫ﺤﻦُ ﺭُﻭﻣَﺎﹺﻧﻴﱡﻮﻥﹶ‪ 22 «.‬ﹶﻓﻘﹶﺎ َﻡ ﺍﹾﻟ َ‬ ‫‪َ 21‬ﻭﻳُﻨَﺎﺩِﻳَﺎ ِﻥ ﹺﺑ َﻌﻮَﺍِﺋ َﺪ ﹶﻻ َﻳﺠُﻮ ُﺯ ﹶﻟﻨَﺎ ﹶﺃ ﹾﻥ َﻧ ﹾﻘﺒَﻠﹶﻬَﺎ َﻭ ﹶﻻ َﻧ ْﻌ َﻤ ﹶﻞ ﹺﺑﻬَﺎ‪ ،‬ﹺﺇ ﹾﺫ َﻧ ْ‬

‫ﲑﺓﹰ‪،‬‬ ‫ﺕ ﹶﻛِﺜ َ‬ ‫ﺿ َﺮﺑَﺎ ٍ‬ ‫ﺿﻌُﻮﺍ َﻋ ﹶﻠ ْﻴ ﹺﻬﻤَﺎ َ‬ ‫ﺼﻰﱢ‪ 23 .‬ﹶﻓ َﻮ َ‬ ‫ﻕ ﺍﹾﻟﻮُ ﹶﻻﺓﹸ ِﺛﻴَﺎَﺑﻬُﻤَﺎ‪َ ،‬ﻭﹶﺃ َﻣﺮُﻭﺍ ﹶﺃ ﹾﻥ ﻳُﻀْﺮَﺑَﺎ ﺑﹺﺎﹾﻟ ِﻌ ِ‬ ‫َﻋ ﹶﻠ ْﻴ ﹺﻬﻤَﺎ‪َ ،‬ﻭ َﻣﺰﱠ َ‬ ‫ﺻﻴﱠ ﹰﺔ ِﻣ ﹾﺜ ﹶﻞ‬ ‫ﻀ ْﺒﻂٍ‪َ 24 .‬ﻭ ُﻫﻮَ‪ ،‬ﹺﺇ ﹾﺫ ﹶﺃ َﺧ ﹶﺬ َﻭ ِ‬ ‫ﺠ ﹺﻦ ﹶﺃ ﹾﻥ ﻳَﺤْﺮُﺳَﻬُﻤَﺎ ﹺﺑ َ‬ ‫ﻆ ﺍﻟﺴﱢ ْ‬ ‫ﺻﻮْﺍ ﺣَﺎ ِﻓ ﹶ‬ ‫ﺠﻦﹺ‪َ ،‬ﻭﹶﺃ ْﻭ َ‬ ‫ﻭَﺃﹶﻟﹾﻘﹶﻮْﻫُﻤَﺎ ﻓِﻰ ﺍﻟﺴﱢ ْ‬

‫ﻂ ﹶﺃ ْﺭ ُﺟ ﹶﻠ ُﻬﻤَﺎ ﻓِﻰ ﺍﹾﻟ ِﻤ ﹾﻘ ﹶﻄ َﺮﺓِ‪.‬‬ ‫ﺿَﺒ ﹶ‬ ‫ﺠ ﹺﻦ ﺍﻟﺪﱠﺍ ِﺧ ِﻠﻰﱢ‪َ ،‬ﻭ َ‬ ‫ﻫَﺬِﻩِ‪ ،‬ﹶﺃﹾﻟﻘﹶﺎ ُﻫﻤَﺎ ﻓِﻰ ﺍﻟﺴﱢ ْ‬

‫ع‪ :19‬ﺭﺃﻯ‪ :‬ﻅﻬﺭ ﻫﺩﻭﺀ ﻋﻠﻰ ﺍﻟﺠﺎﺭﻴﺔ ﺃﻋﻠﻤﻬﻡ ﺃﻨﻬﺎ ﻗﺩ ﺘﺨﻠﺼﺕ ﻤﻥ ﺍﻟﺸﻴﻁﺎﻥ‪.‬‬

‫ﺃﻤﺴﻜﻭﺍ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪ :‬ﻷﻨﻬﻤﺎ ﻜﺎﻨﺎ ﺍﻟﻤﺘﻜﻠﻤﻴﻥ ﻭﺍﻟﻤﺘﻘﺩﻤﻴﻥ‪ ،‬ﻭﻟﻡ ﻴﻤﺴﻜﻭﺍ ﻤﻥ ﻤﻌﻬﻡ ﻭﻫﻤﺎ ﻟﻭﻗﺎ‬

‫ﻭﺘﻴﻤﻭﺜﺎﻭﺱ‪.‬‬

‫ﺍﻟﺴﻭﻕ‪ :‬ﺤﻴﺙ ﻴﺠﺘﻤﻊ ﺍﻟﻨﺎﺱ ﻭﺘﻘﺎﻡ ﺍﻟﻤﺤﺎﻜﻤﺎﺕ‪.‬‬

‫ﻨﺘﻴﺠﺔ ﻟﺘﻭﻗﻑ ﺭﺒﺢ ﺃﺼﺤﺎﺏ ﺍﻟﺠﺎﺭﻴﺔ‪ ،‬ﺠﺭﻭﺍ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺇﻟﻰ ﺤﻜﺎﻡ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬ ‫ع‪ :21-20‬ﺍﻟﻭﻻﺓ‪ :‬ﺍﻟﺤﻜﺎﻡ ﺍﻟﺭﻭﻤﺎﻨﻴﻭﻥ ﺍﻟﻌﺴﻜﺭﻴﻭﻥ ﻷﻨﻬﺎ ﻤﺩﻴﻨﺔ ﺘﺎﺒﻌﺔ ﻟﻠﺴﻠﻁﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬

‫ﻴﺒﻠﺒﻼﻥ‪ :‬ﻴﺜﻴﺭﺍﻥ ﻗﻠﻕ ﻭﺍﻀﻁﺭﺍﺏ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬

‫ﻴﻬﻭﺩﻴﺎﻥ‪ :‬ﺫﻜﺭ ﺠﻨﺴﻬﻤﺎ ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﻤﻜﺭﻭﻫﻭﻥ ﻋﻨﺩ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬

‫ﻋﻭﺍﺌﺩ‪ :‬ﻟﻡ ﻴﻜﻥ ﻤﺴﻤﻭﺤًﺎ ﻓﻰ ﺍﻟﻨﻅﺎﻡ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺒﻤﻤﺎﺭﺴﺔ ﺃﻯ ﺩﻴﻥ ﺃﻭ ﻋﻭﺍﺌﺩ ﺠﺩﻴﺩﺓ ﺇﻻ ﺒﺈﺫﻥ‬

‫ﻤﻥ ﺍﻟﺴﻠﻁﺔ‪ ،‬ﻓﺄﻅﻬﺭ ﺍﻟﻤﻭﺍﻟﻰ ﺃﻥ ﻫﺫﻩ ﺍﻟﻌﻭﺍﺌﺩ ﻏﺭﻴﺒﺔ ﻋﻥ ﺍﻟﺘﻔﻜﻴﺭ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻭﻏﻴﺭ ﻤﻌﺘﻤﺩﺓ ﻤﻥ‬

‫ﺍﻟﺴﻠﻁﺔ‪.‬‬

‫‪162‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﺍﺩﻋﻰ ﻤﻭﺍﻟﻰ ﺍﻟﺠﺎﺭﻴﺔ ﻋﻠﻰ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺍﺘﻬﺎﻤﺎﺕ ﺘﺴﺘﻭﺠﺏ ﺍﻟﻤﻭﺕ‪ ،‬ﻭﻫﻰ ﺍﻟﺘﺒﺸﻴﺭ ﺒﻌﻘﻴﺩﺓ‬

‫ﻏﺭﻴﺒﺔ ﻓﻰ ﻤﺩﻴﻨﺔ ﺭﻭﻤﺎﻨﻴﺔ ﻤﻤﺎ ﻴﺴﺒﺏ ﺒﻠﺒﻠﺔ ﺍﻟﻤﺩﻴﻨﺔ ﻭﺍﻨﺯﻋﺎﺠﻬﺎ‪.‬‬

‫ع‪ :23-22‬ﻗﺎﻡ ﺍﻟﺠﻤﻊ‪ :‬ﺍﺴﺘﻁﺎﻉ ﻤﻭﺍﻟﻰ ﺍﻟﺠﺎﺭﻴﺔ ﺃﻥ ﻴﻬﻴﺠﻭﺍ ﺍﻟﺸﻌﺏ ﻷﻨﻬﻡ ﺨﺴﺭﻭﺍ ﻤﻥ‬

‫ﻴﻌﺭﻓﻬﻡ ﺍﻟﻐﻴﺏ ﻓﻰ ﻤﺸﺎﻜﻠﻬﻡ ﺍﻟﺨﺎﺼﺔ‪ ،‬ﻭﻷﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻴﻬﻭﺩﻴﺎﻥ ﻓﻌﻭﺍﺌﺩﻫﻤﺎ ﻭﺘﻌﺎﻟﻴﻤﻬﻤﺎ ﻀﺩ‬ ‫ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬

‫ﻻ ﻤﻥ‬ ‫ﻗﺎﻡ ﺍﻟﻭﻻﺓ ﺒﺘﻌﺭﻴﺔ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻟﺠﻠﺩﻫﻤﺎ ﺒﻌﻨﻑ ﻏﻴﺭ ﻋﺎﺩﻯ‪ ،‬ﻤﻤﺯﻗﻴﻥ ﺜﻴﺎﺒﻬﻤﺎ ﺒﺩ ﹰ‬

‫ﺨﻠﻌﻬﺎ‪ ،‬ﻭﺃﻤﺭﻭﺍ ﺒﻀﺭﺒﻬﻡ ﺒﺎﻟﻌﺼﻰ ﻋﻠﻰ ﻅﻬﻭﺭﻫﻡ ﺒﻘﺴﻭﺓ ﻏﻴﺭ ﻤﻌﺘﺎﺩﺓ )‪2‬ﻜﻭ‪ ،(25 :11‬ﻭﺃﻭﺼﻭﺍ‬

‫ﺍﻟﻤﺴﺌﻭل ﻋﻥ ﺍﻟﺴﺠﻥ ﺒﺘﺸﺩﻴﺩ ﺍﻟﺤﺭﺍﺴﺔ ﻋﻠﻴﻬﻤﺎ ﺒﺎﻋﺘﺒﺎﺭﻫﻤﺎ ﻤﻥ ﺃﺸﺭ ﺍﻟﻤﺠﺭﻤﻴﻥ ﺍﻟﻤﺤﺘﺎﺠﻴﻥ ﻟﺤﺭﺍﺴﺔ‬

‫ﺃﻜﺜﺭ ﻤﻥ ﺍﻟﻌﺎﺩﻯ‪.‬‬

‫ع‪ :24‬ﺍﻟﻤﻘﻁﺭﺓ‪ :‬ﺁﻟﺔ ﺨﺸﺒﻴﻪ ﻟﺭﺒﻁ ﺭﺃﺱ ﻭﻴﺩﻯ ﻭﺭﺠﻠﻰ ﺍﻟﻤﺫﻨﺏ ﻓﻰ ﻓﺘﺤﺎﺘﻬﺎ ﺍﻟﺨﻤﺴﺔ‪،‬‬

‫ﺤﺘﻰ ﻻ ﻴﺘﺤﺭﻙ ﻭﻴﻅل ﻓﻰ ﻭﻀﻊ ﻤﺅﻟﻡ ﻟﺠﺴﻤﻪ ﻜﻠﻪ‪ ،‬ﺇﺫ ﻴﻨﺎﻡ ﻋﻠﻰ ﻅﻬﺭﻩ‪.‬‬

‫ﻭﻀﻊ ﺍﻟﺴﺠﺎﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻓﻰ ﺃﻋﻤﻕ ﻤﻜﺎﻥ ﺒﺎﻟﺴﺠﻥ ﻭﻫﻭ ﺍﻟﺴﺠﻥ ﺍﻟﺩﺍﺨﻠﻰ‪ ،‬ﺍﻟﺫﻯ ﻻ ﻴﺩﺨﻠﻪ‬

‫ﻋﺎﺩﺓ ﺃﻯ ﻀﻭﺀ ﺃﻭ ﻫﻭﺍﺀ ﺒل ﻴﻜﻭﻥ ﻜﻬﻔﺎ ﺃﺴﻔل ﺍﻟﺴﺠﻥ ﺍﻟﻌﺎﺩﻯ‪ ،‬ﻭﻻ ﻴﺴﺠﻥ ﻓﻴﻪ ﺇﻻ ﻤﻥ ﻴﻨﺘﻅﺭ‬ ‫ﺍﻟﻤﻭﺕ‪ ،‬ﻭﺭﺒﻁ ﺃﺭﺠﻠﻬﻤﺎ ﻓﻰ ﺍﻟﻤﻘﻁﺭﺓ‪ ،‬ﻭﻜﺎﻥ ﻅﻬﺭﻫﻤﺎ ﺩﺍﻤﻴﻴﻥ ﻤﻥ ﺃﺜﺭ ﺍﻟﻀﺭﺏ ﺍﻟﺸﺩﻴﺩ ﺒﺎﻟﻌﺼﻰ‪.‬‬

‫‪ ‬ﺍﺤﺘﻤل ﺍﻵﻻﻡ ﻤﻥ ﺃﺠل ﺍﻟﺘﻤﺴﻙ ﺒﻭﺼﺎﻴﺎ ﺍﷲ ﺃﻭ ﺨﺩﻤﺘﻪ ﻭﻤﻬﻤﺎ ﻜﺎﻨﺕ ﺍﻟﻀﻴﻘﺎﺕ ﺸﺩﻴﺩﺓ‪ ،‬ﻓﺎﷲ‬

‫ﺴﻴﺴﻨﺩﻙ؛ ﻭﻫﻭ ﻴﺴﻤﺢ ﻟﻠﺸﻴﻁﺎﻥ ﺃﻥ ﻴﻅﻬﺭ ﻜل ﺸﺭﻩ ﺜﻡ ﻴﺘﻤﺠﺩ ﻓﻴﻙ ﻭﻴﻨﺼﺭﻙ‪ .‬ﻭﺍﻋﻠﻡ ﺃﻥ ﻜل ﻤﺎ‬ ‫ﺘﺤﺘﻤﻠﻪ ﻏﺎ ﹴل ﺠﺩًﺍ ﻓﻰ ﻋﻴﻨﻰ ﺍﷲ ﻭﺴﻴﻜﺎﻓﺌﻙ ﻋﻨﻪ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﻓﻰ ﻫﺫﻩ ﺍﻟﺤﻴﺎﺓ ﺒل ﺒﺎﻷﺤﺭﻯ ﻓﻰ‬ ‫ﺍﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ‪.‬‬

‫)‪ (5‬فتح السجن وإيمان السجان )ع‪:(34-25‬‬ ‫ﺴ َﻤﻌُﻮَﻧ ُﻬﻤَﺎ‪.‬‬ ‫ﺴﺠُﻮﻧُﻮ ﹶﻥ َﻳ ْ‬ ‫ﺴﺒﱢﺤَﺎ ِﻥ ﺍﷲَ‪ ،‬ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ﺼﻠﱢﻴَﺎ ِﻥ َﻭُﻳ َ‬ ‫ﻼ ُﻳ َ‬ ‫ﺲ َﻭﺳِﻴ ﹶ‬ ‫ﻒ ﺍﻟﻠﱠﻴْﻞﹺ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ﺼ ِ‬ ‫ﺤ َﻮ ﹺﻧ ْ‬ ‫‪َ 25‬ﻭَﻧ ْ‬ ‫ﺏ ﹸﻛﱡﻠﻬَﺎ‪،‬‬ ‫ﺖ ﻓِﻰ ﺍﹾﻟﺤَﺎ ﹺﻝ ﺍ َﻷْﺑﻮَﺍ ُ‬ ‫ﺤ ْ‬ ‫ﺖ ﹶﺃﺳَﺎﺳَﺎﺕُ ﺍﻟﺴﱢﺠْﻦﹺ‪ ،‬ﻓﹶﺎْﻧ ﹶﻔَﺘ َ‬ ‫ﺙ َﺑ ْﻐَﺘ ﹰﺔ َﺯﹾﻟ َﺰﹶﻟ ﹲﺔ َﻋﻈِﻴ َﻤﺔﹲ‪ ،‬ﺣَﺘﱠﻰ َﺗ َﺰ ْﻋ َﺰ َﻋ ْ‬ ‫ﺤ َﺪ ﹶ‬ ‫‪ 26‬ﹶﻓ َ‬ ‫ﺠ ﹺﻦ َﻣ ﹾﻔﺘُﻮ َﺣﺔﹰ‪ ،‬ﺍ ْﺳَﺘﻞﱠ َﺳ ْﻴ ﹶﻔﻪُ‪،‬‬ ‫ﺠ ﹺﻦ َﻭ َﺭﺃﹶﻯ ﺃﹶﺑْﻮَﺍﺏَ ﺍﻟﺴﱢ ْ‬ ‫ﻆ ﺣَﺎ ِﻓﻆﹸ ﺍﻟﺴﱢ ْ‬ ‫ﺠﻤِﻴ ﹺﻊ‪َ 27 .‬ﻭﹶﻟﻤﱠﺎ ﺍ ْﺳَﺘ ْﻴ ﹶﻘ ﹶ‬ ‫ﺖ ﹸﻗﻴُﻮ ُﺩ ﺍﹾﻟ َ‬ ‫ﻭَﺍْﻧ ﹶﻔﻜﱠ ْ‬

‫ﺴﺠُﻮﹺﻧ َ‬ ‫َﻭﻛﹶﺎ ﹶﻥ ﻣُﺰْﻣِﻌًﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﻘﺘُ ﹶﻞ ﻧَﻔﹾﺴَﻪُ‪ ،‬ﻇﹶﺎﻧ‪‬ﺎ ﹶﺃﻥﱠ ﺍﹾﻟ َﻤ ْ‬ ‫ﺕ َﻋﻈِﻴ ﹴﻢ ﻗﹶﺎِﺋﻠﹰﺎ‪ » :‬ﹶﻻ‬ ‫ﺼ ْﻮ ٍ‬ ‫ﺲ ﹺﺑ َ‬ ‫ﲔ ﹶﻗ ْﺪ َﻫ َﺮﺑُﻮﺍ‪ 28 .‬ﹶﻓﻨَﺎﺩَﻯ ﺑُﻮﹸﻟ ُ‬ ‫‪163‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻼ‬ ‫ﺲ َﻭﺳِﻴ ﹶ‬ ‫ﺿ ْﻮﺀًﺍ‪ ،‬ﻭَﺍْﻧ َﺪ ﹶﻓ َﻊ ﹺﺇﻟﹶﻰ ﺩَﺍ ِﺧﻞﹴ‪َ ،‬ﻭ َﺧﺮﱠ ِﻟﺒُﻮﻟﹸ َ‬ ‫ﺐ َ‬ ‫ﻚ َﺷ ْﻴﺌﹰﺎ َﺭ ِﺩﻳ‪‬ﺎ‪َ ،‬ﻷﻥﱠ َﺟﻤِﻴ َﻌﻨَﺎ َﻫ ُﻬﻨَﺎ‪ 29 «.‬ﹶﻓ ﹶﻄ ﹶﻠ َ‬ ‫ﺴ َ‬ ‫َﺗ ﹾﻔ َﻌ ﹾﻞ ﹺﺑَﻨ ﹾﻔ ِ‬ ‫َﻭﻫُ َﻮ ُﻣ ْﺮَﺗ ِﻌﺪٌ‪30 ،‬ﹸﺛﻢﱠ ﹶﺃﺧْ َﺮ َﺟﻬُﻤَﺎ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ‪» :‬ﻳَﺎ َﺳﻴﱢ َﺪﻯﱠ‪ ،‬ﻣَﺎﺫﹶﺍ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ ﹶﺃ ﹾﻓ َﻌ ﹶﻞ ِﻟ ﹶﻜ ْﻰ ﹶﺃ ْﺧ ﹸﻠﺺَ؟« ‪ 31‬ﹶﻓﻘﹶﺎ ﹶﻻ‪» :‬ﺁ ِﻣ ْﻦ‬

‫ﺖ َﻭﹶﺃ ْﻫﻞﹸ َﺑ ْﻴِﺘﻚَ‪َ 32 «.‬ﻭ ﹶﻛﻠﱠﻤَﺎ ُﻩ َﻭ َﺟﻤِﻴ َﻊ َﻣ ْﻦ ﻓِﻰ َﺑ ْﻴِﺘ ِﻪ ﹺﺑ ﹶﻜ ِﻠ َﻤـ ِﺔ ﺍﻟﺮﱠﺏﱢ‪.‬‬ ‫ﺺ ﹶﺃْﻧ َ‬ ‫ﺢ ﹶﻓَﺘﺨْﻠﹸ َ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺑﹺﺎﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬

‫ﻚ ﺍﻟﺴﱠﺎ َﻋ ِﺔ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴ ﹺﻞ َﻭ ﹶﻏﺴﱠ ﹶﻠ ُﻬﻤَﺎ ِﻣ َﻦ ﺍﻟﹾﺠﹺﺮَﺍﺣَﺎﺕِ‪ ،‬ﻭَﺍ ْﻋَﺘ َﻤ َﺪ ﻓِﻰ ﺍﹾﻟﺤَﺎ ﹺﻝ ﻫُ َﻮ ﻭَﺍﻟﱠﺬِﻳﻦَ ﹶﻟﻪُ‬ ‫‪ 33‬ﹶﻓﹶﺄ َﺧ ﹶﺬ ُﻫﻤَﺎ ﻓِﻰ ِﺗ ﹾﻠ َ‬

‫ﹶﺃ ْﺟ َﻤﻌُﻮﻥﹶ‪34 .‬ﻭَﻟﹶﻤﱠﺎ ﺃﹶﺻْﻌَﺪَﻫُﻤَﺎ ﹺﺇﻟﹶﻰ َﺑ ْﻴِﺘﻪِ‪ ،‬ﹶﻗﺪﱠ َﻡ ﹶﻟ ُﻬﻤَﺎ َﻣﺎِﺋ َﺪﺓﹰ‪َ ،‬ﻭَﺗ َﻬﻠﱠ ﹶﻞ َﻣ َﻊ َﺟﻤِﻴ ﹺﻊ َﺑ ْﻴِﺘﻪِ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﺁ َﻣ َﻦ ﺑﹺﺎﻟﻠﱠﻪِ‪.‬‬ ‫ع‪ :25‬ﻓﻰ ﻨﺼﻑ ﺍﻟﻠﻴل‪ :‬ﻤﻨﻌﻬﻤﺎ ﺍﻷﻟﻡ ﻤﻥ ﺍﻟﻨﻭﻡ‪ ،‬ﻓﻜﺎﻥ ﻫﺫﺍ ﻤﺴﺎﻋﺩًﺍ ﻟﻬﻤﺎ ﻋﻠﻰ ﺍﻟﺼﻼﺓ‬

‫ﻭﺍﻟﺘﺴﺒﻴﺢ‪.‬‬

‫ﻴﺼﻠﻴﺎﻥ ﻭﻴﺴﺒﺤﺎﻥ‪ :‬ﺇﺫ ﻓﺭﺤﺎ ﺒﻤﺸﺎﺭﻜﺘﻬﻡ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺁﻻﻤﻪ‪.‬‬

‫ﺃﺨﺫ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻴﺼﻠﻴﺎﻥ ﻓﻰ ﻨﺼﻑ ﺍﻟﻠﻴل ﺒﻔﺭﺡ ﻋﺠﻴﺏ ﺩﺍﺌﻡ‪ ،‬ﻤﺴﺘﻬﻴﻨﻴﻥ ﺒﺎﻟﻘﻴﻭﺩ ﻭﺍﻷﻟﻡ‪،‬‬

‫ﻻ ﻤﻥ ﺍﻟﻨﻭﻡ ﻟﻐﺭﺍﺒﺔ ﺍﻷﻤﺭ‪.‬‬ ‫ﻭﻜﺎﻥ ﺍﻟﻤﺴﺠﻭﻨﻭﻥ ﻴﻨﺼﺘﻭﻥ ﺇﻟﻴﻬﻤﺎ ﺒﺩ ﹰ‬

‫ع‪ :26‬ﺯﻟﺯﻟﺔ ﻋﻅﻴﻤﺔ‪ :‬ﺇﻋﻼﻥ ﻗﻭﻯ ﻟﻘﻭﺓ ﺍﷲ ﺍﻟﺫﻯ ﻴﺼﻠﻰ ﺇﻟﻴﻪ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪ ،‬ﻭﺴﻤﻌﻬﻤﺎ‬

‫ﺍﻟﻤﺴﺠﻭﻨﻭﻥ ﻓﻔﻬﻤﻭﺍ ﺃﻥ ﺍﻟﺯﻟﺯﻟﺔ ﻤﺭﺘﺒﻁﺔ ﺒﺼﻼﺘﻬﻤﺎ‪ ،‬ﻭﺃﻨﻬﻤﺎ ﺍﻟﺴﺒﺏ ﻓﻰ ﻓﺘﺢ ﺍﻷﺒﻭﺍﺏ ﻭﺍﻨﻔﻜﺎﻙ‬ ‫ﺍﻟﻘﻴﻭﺩ؛ ﻭﻤﻥ ﻫﻭل ﺍﻟﻤﻔﺎﺠﺄﺓ ﻟﻡ ﻴﺘﺤﺭﻙ ﺃﺤﺩ ﺍﻟﻤﺴﺠﻭﻨﻴﻥ ﻤﻥ ﻤﻜﺎﻨﻪ ﺭﻏﻡ ﻭﺠﻭﺩ ﻓﺭﺼﺔ ﻜﺎﻓﻴﺔ‬

‫ﻟﻠﻬﺭﺏ‪.‬‬

‫ع‪ :27‬ﺍﺴﺘﻴﻘﻅ‪ :‬ﻨﺎﻡ ﺍﻟﺴﺠﺎﻥ ﻭﻫﺫﺍ ﺨﻁﺄ ﻴُﻌﺎﻗﹶﺏ ﻋﻠﻴﻪ‪ ،‬ﻓﻠﻤﺎ ﺍﺴﺘﻴﻘﻅ ﻓﻭﺠﺊ ﺒﺎﻨﻔﺘﺎﺡ ﺃﺒﻭﺍﺏ‬

‫ﺍﻟﺴﺠﻥ‪.‬‬

‫ﻅﺎﻨﹰﺎ‪ :‬ﻜﺎﻥ ﻤﺘﺄﻜﺩًﺍ ﺃﻥ ﺒﻌﻀﻬﻡ ﻋﻠﻰ ﺍﻷﻗل ﻗﺩ ﻫﺭﺏ ﻭﻫﻭ ﺒﺎﻟﺘﺎﻟﻰ ﺴﻴﺘﻌﺭﺽ ﻟﻌﺫﺍﺒﺎﺕ ﺘﻨﺘﻬﻰ‬

‫ﻻ ﻤﻨﻬﻡ‪ ،‬ﻜﻤﺎ ﻴﻨﺹ ﻋﻠﻰ ﺫﻟﻙ ﺍﻟﻘﺎﻨﻭﻥ‬ ‫ﺒﻘﺘﻠﻪ ﻓﻘﺭﺭ ﺃﻥ ﻴﻘﺘل ﻨﻔﺴﻪ؛ ﻷﻨﻪ ﺴﻴﺤﻜﻡ ﻋﻠﻴﻪ ﺒﺎﻟﻘﺘل ﺒﺩ ﹰ‬ ‫ﺍﻟﺭﻭﻤﺎﻨﻰ‪.‬‬

‫ع‪ :28‬ﻟﻡ ﻴﻜﻥ ﺒﻭﻟﺱ ﻴﺭﺍﻩ ﻭﻟﻜﻥ ﺃﻋﻠﻥ ﺍﷲ ﻟﻪ ﺍﻷﻤﺭ‪ ،‬ﻓﺼﺎﺡ ﺒﺼﻭﺕ ﻋﻅﻴﻡ ﻤﻥ ﺍﻟﺴﺠﻥ‬

‫ﺍﻟﺩﺍﺨﻠﻰ ﻟﻴﺴﻤﻌﻪ ﺍﻟﺴﺠﺎﻥ‪ ،‬ﻁﺎﻟﺒًﺎ ﻤﻨﻪ ﺍﻻﻤﺘﻨﺎﻉ ﻋﻥ ﻗﺘل ﻨﻔﺴﻪ ﻷﻥ ﻫﺫﺍ ﺸﺭ ﻋﻅﻴﻡ‪ ،‬ﻭﻁﻤﺄﻨﻪ ﺃﻥ‬

‫ﺍﻟﺠﻤﻴﻊ ﻤﻭﺠﻭﺩﻭﻥ ﻭﻟﻡ ﻴﻬﺭﺏ ﺃﺤﺩ‪.‬‬

‫‪164‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ع‪ :29‬ﻁﻠﺏ ﻀﻭﺀًﺍ‪ :‬ﻜﻠﻤﺔ ﻀﻭﺀ ﻓﻰ ﺍﻷﺼل ﺍﻟﻴﻭﻨﺎﻨﻰ ﺒﺎﻟﺠﻤﻊ‪ ،‬ﺃﻯ ﺃﻥ ﺍﻟﺴﺠﺎﻥ ﻁﻠﺏ ﻤﻥ‬

‫ﻤﺴﺎﻋﺩﻴﻪ ﺇﺤﻀﺎﺭ ﻤﺠﻤﻭﻋﺔ ﻤﺸﺎﻋل ﻟﻠﺘﺄﻜﺩ ﻤﻥ ﻭﺠﻭﺩ ﺠﻤﻴﻊ ﺍﻟﻤﺴﺠﻭﻨﻴﻥ‪.‬‬

‫ﺨﺭ‪ :‬ﺸﻌﺭ ﺍﻟﺴﺠﺎﻥ ﺃﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪ ،‬ﺍﻟﻠﺫﻴﻥ ﻗﺒﻀﺎ ﻋﻠﻴﻬﻤﺎ ﺒﺴﺒﺏ ﺘﻌﺎﻟﻴﻡ ﻏﺭﻴﺒﺔ ﻋﻥ‬

‫ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﻭﺜﻨﻴﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪ ،‬ﻻﺒﺩ ﺃﻨﻬﻤﺎ ﺭﺠﻼ ﺍﷲ ﺒﺴﺒﺏ ﺍﻟﺯﻟﺯﻟﺔ ﺍﻟﺘﻰ ﺤﺩﺜﺕ ﻭﻤﺎ ﺘﻼﻫﺎ ﻤﻥ ﺍﻨﻔﺘﺎﺡ‬

‫ﺍﻷﺒﻭﺍﺏ ﻭﺍﻨﻔﻜﺎﻙ ﺍﻟﻘﻴﻭﺩ‪ ،‬ﻓﺴﺠﺩ ﻟﻬﻤﺎ‪.‬‬

‫ﻤﺭﺘﻌﺩ‪ :‬ﻷﻨﻪ ﺃﻤﺎﻡ ﺇﻟﻪ ﻋﻅﻴﻡ ﻴﺯﻟﺯل ﺍﻟﻤﻜﺎﻥ‪ ،‬ﻭﻫﻭ ﺇﻟﻪ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪.‬‬ ‫ع‪ :32-30‬ﻴﺎ ﺴﻴﺩﻯّ‪ :‬ﻴﻅﻬﺭ ﻤﺩﻯ ﺍﺤﺘﺭﺍﻤﻪ ﻭﺨﻀﻭﻋﻪ ﻟﻬﻤﺎ‪ ،‬ﻭﺍﺴﺘﻌﺩﺍﺩﻩ ﻟﻘﺒﻭل ﺍﻟﺘﺒﺸﻴﺭ‬

‫ﻤﻨﻬﻤﺎ‪.‬‬

‫ﻟﻜﻰ ﺃﺨﻠﺹ‪ :‬ﺍﻫﺘﻡ ﺍﻟﺴﺠﺎﻥ ﺒﺨﻼﺹ ﻨﻔﺴﻪ‪ ،‬ﻓﻘﺩ ﻗﺎﺩﺘﻪ ﻤﻌﺠﺯﺓ ﺍﻟﺯﻟﺯﻟﺔ ﻟﻼﻫﺘﻤﺎﻡ ﺒﺤﻴﺎﺘﻪ‬

‫ﺍﻟﺭﻭﺤﻴﺔ ﻭﻟﻴﺱ ﻓﻘﻁ ﺍﻻﻁﻤﺌﻨﺎﻥ ﻋﻠﻰ ﺃﻨﻪ ﻟﻥ ﻴﻌﺎﻗﺏ ﻟﻌﺩﻡ ﻫﺭﻭﺏ ﺍﻟﻤﺴﺠﻭﻨﻴﻥ‪.‬‬ ‫ﺁﻤﻥ ﺒﺎﻟﺭﺏ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪ :‬ﻷﻥ ﺃﺴﺎﺱ ﺍﻟﺨﻼﺹ ﻫﻭ ﻓﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫ﻜﻠﻤﺎﻩ‪ :‬ﺸﺭﺤﺎ ﻟﻪ ﺘﻔﺎﺼﻴل ﺍﻟﺤﻴﺎﺓ ﻤﻊ ﺍﷲ ﺩﺍﺨل ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺘﻰ ﺘﺸﻤل ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪،‬‬

‫ﻭﺃﻭﻟﻬﺎ ﺴﺭ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﺍﻟﺫﻯ ﺘﻤﻤﺎﻩ ﻟﻪ )ﻉ‪ (33‬ﻭﻭﺴﺎﺌﻁ ﺍﻟﻨﻌﻤﺔ ﻤﺜل ﺍﻟﺼﻼﺓ ﻭﺍﻟﺼﻭﻡ‪...‬‬ ‫ﺠﻤﻴﻊ ﻤﻥ ﻓﻰ ﺒﻴﺘﻪ‪ :‬ﺯﻭﺠﺘﻪ ﻭﺃﻭﻻﺩﻩ ﻭﺃﻗﺎﺭﺒﻪ ﻭﻋﺒﻴﺩﻩ‪.‬‬

‫ﺃﺨﺭﺝ ﺍﻟﺴﺠﺎﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻤﻥ ﺍﻟﺴﺠﻥ ﻭﺃﺘﻰ ﺒﻬﻤﺎ ﺇﻟﻰ ﺒﻴﺘﻪ ﻁﺎﻟﺒًﺎ ﺃﻥ ﻴﺭﺸﺩﺍﻩ ﻟﻁﺭﻴﻕ‬

‫ﺍﻟﺨﻼﺹ‪ ،‬ﺇﺫ ﻴﺒﺩﻭ ﺃﻨﻪ ﻗﺩ ﺴﻤﻊ ﺴﺎﺒﻘﹰﺎ ﺠﺎﻨﺒًﺎ ﻤﻥ ﻜﺭﺍﺯﺘﻬﻤﺎ ﻭﺘﺄﺜﺭ ﺒﻬﻤﺎ‪ ،‬ﻓﺄﺭﺸﺩﺍﻩ ﻟﻺﻴﻤﺎﻥ ﻫﻭ ﻭﺃﻫل‬ ‫ﺒﻴﺘﻪ‪.‬‬

‫ع‪ :33‬ﻓﻰ ﺘﻠﻙ ﺍﻟﺴﺎﻋﺔ ﻤﻥ ﺍﻟﻠﻴل‪ :‬ﻴﺤﺩﺩ ﻫﻨﺎ ﺃﻥ ﺍﻟﺴﺠﺎﻥ ﺃﺨﺭﺠﻬﻤﺎ ﺃﺜﻨﺎﺀ ﺍﻟﻠﻴل ﺇﻟﻰ ﺒﻴﺘﻪ‬

‫ﻭﻟﻡ ﻴﻨﺘﻅﺭ ﺇﻟﻰ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻭﻫﻨﺎﻙ ﻏﺴﻠﻬﻤﺎ ﻤﻥ ﺠﺭﺍﺤﺎﺘﻬﻤﺎ ﻭﻭﻋﻅﺎﻩ ﺜﻡ ﻋﻤﺩﺍﻩ ﻫﻭ ﻭﺃﻫل ﺒﻴﺘﻪ‪.‬‬

‫ﻏﺴﻠﻬﻤﺎ‪ :‬ﻤﻥ ﺍﻟﺠﺭﺍﺤﺎﺕ ﺍﻟﺘﻰ ﻨﺸﺄﺕ ﻓﻰ ﻅﻬﺭﻴﻬﻤﺎ‪ ،‬ﻤﻥ ﺍﻟﻀﺭﺏ‪ ،‬ﻭﺍﻟﺘﺼﻘﺕ ﺒﺄﻭﺴﺎﺥ‬

‫ﺍﻟﺴﺠﻥ ﺍﻟﺩﺍﺨﻠﻰ‪ ،‬ﻓﺎﺤﺘﺎﺠﺎ ﺃﻥ ﻴﻐﺘﺴﻼ ﻤﻨﻬﺎ ﻟﺘﺨﻔﻴﻑ ﺍﻵﻻﻡ ﻋﻨﻬﻤﺎ‪.‬‬

‫ﺍﻟﺫﻴﻥ ﻟﻪ ﺃﺠﻤﻌﻭﻥ‪ :‬ﻻﺒﺩ ﺃﻥ ﻫﺫﺍ ﻴﺸﻤل ﺍﻟﻜﺒﺎﺭ ﻭﺍﻟﺼﻐﺎﺭ‪ ،‬ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻫﻤﻴﺔ ﺘﻌﻤﻴﺩ ﺍﻷﻁﻔﺎل‬

‫ﺤﺘﻰ ﻴﻨﺎﻟﻭﺍ ﺍﻟﺨﻼﺹ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻏﺴل ﺍﻟﺴﺠﺎﻥ ﺠﺭﺍﺤﺎﺘﻬﻤﺎ‪ ،‬ﺇﺫ ﺃﻥ ﻤﻌﺠﺯﺓ ﻓﺘﺢ ﺍﻟﺴﺠﻥ ﻟﻡ ﺘﺸﻤل ﺸﻔﺎﺀ ﺠﺭﺍﺤﺎﺘﻬﻤﺎ‪ ،‬ﻭﺍﻋﺘﻤﺩ‬

‫ﻫﻭ ﻭﻜل ﺃﻫل ﺒﻴﺘﻪ ﻜﺒﺎﺭًﺍ ﻭﺼﻐﺎﺭًﺍ‪ ،‬ﻭﻻﺒﺩ ﺃﻨﻬﻡ ﺍﻋﺘﺭﻓﻭﺍ ﺒﺨﻁﺎﻴﺎﻫﻡ ﻗﺒل ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻓﻨﺎﻟﻭﺍ ﺠﻤﻴﻌًﺎ‬

‫ﺍﻟﻐﻔﺭﺍﻥ ﻭﺍﻟﻁﺒﻴﻌﺔ ﺍﻟﺠﺩﻴﺩﺓ ﻓﻰ ﺴﺭ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‪.‬‬

‫ع‪ :34‬ﻟﻤﺎ ﺃﺼﻌﺩﻫﻤﺎ ﺇﻟﻰ ﺒﻴﺘﻪ‪ :‬ﺘﺄﻜﻴﺩ ﻟﻤﺎ ﻗﺎﻟﻪ ﻓﻰ )ﻉ‪ ،(30‬ﺃﻥ ﺍﻟﺴﺠﺎﻥ ﺃﺨﺭﺠﻬﻤﺎ ﻤﻥ‬

‫ﺍﻟﺴﺠﻥ ﺇﻟﻰ ﺒﻴﺘﻪ‪ ،‬ﺃﻯ ﻴﺭﻴﺩ ﺃﻥ ﻴﻌﻠﻥ ﺃﺤﺩﺍﺙ ﺠﺩﻴﺩﺓ ﺤﺩﺜﺕ ﻓﻰ ﺍﻟﺒﻴﺕ ﻭﻫﻰ ﺍﻟﻭﻟﻴﻤﺔ‪.‬‬

‫ﻗﺩﻡ ﺍﻟﺴﺠﺎﻥ ﻟﻬﻤﺎ ﻁﻌﺎﻤًﺎ ﻓﻰ ﺒﻴﺘﻪ‪ ،‬ﺇﺫ ﺃﻨﻬﻤﺎ ﻟﻡ ﻴﺄﻜﻼ ﻤﻨﺫ ﺼﺒﺎﺡ ﺍﻟﻴﻭﻡ ﺍﻟﺴﺎﺒﻕ ﻋﻨﺩ ﺇﺨﺭﺍﺝ‬

‫ﺍﻟﺭﻭﺡ ﺍﻟﺸﺭﻴﺭ ﻤﻥ ﺍﻟﺠﺎﺭﻴﺔ‪ .‬ﻭﺒﺎﻟﻁﺒﻊ ﺘﻤﻡ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻟﻠﻤﺠﺘﻤﻌﻴﻥ ﺴﺭ ﺍﻻﻓﺨﺎﺭﺴﺘﻴﺎ ﻭﻨﺎﻭﻟﻬﻡ‬ ‫ﻤﻥ ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﻭﺼﺎﺭ ﺍﻟﺴﺠﺎﻥ ﻓﻰ ﻓﺭﺡ ﻫﻭ ﻭﺃﻫﻠﻪ ﺠﻤﻴﻌﺎ ﺒﻌﺩ ﺃﻥ ﺁﻤﻨﻭﺍ‪.‬‬

‫ﻼ ﻋﻨﻪ‪ .‬ﺇﻓﻬﻡ ﻤﺎ ﻴﺤﺩﺙ ﺤﻭﻟﻙ ﻓﺈﻨﻪ ﺭﺴﺎﺌل ﻤﻥ ﺍﷲ ﺇﻟﻴﻙ‬ ‫‪ ‬ﺇﻥ ﺍﷲ ﻴﺒﺤﺙ ﻋﻨﻙ ﻤﻬﻤﺎ ﻜﻨﺕ ﻤﻨﺸﻐ ﹰ‬ ‫ﻟﺘﺘﻭﺏ ﻭﺘﺅﻤﻥ ﺒﻪ ﻭﺘﺭﺠﻊ ﺇﻟﻴﻪ‪ ،‬ﻭﺍﺴﺘﻐل ﻜل ﻓﺭﺼﺔ ﻟﺘﺘﻌﻠﻡ ﻭﺘﻌﺭﻑ ﻁﺭﻴﻕ ﺍﻟﺤﻴﺎﺓ ﻤﻊ ﺍﷲ‪.‬‬

‫)‪ (6‬اإلفراج )ع‪:(40-35‬‬ ‫ﻚ ﺍﻟﺮﱠﺟُ ﹶﻠ ْﻴ ﹺﻦ‪ 36 «.‬ﹶﻓﹶﺄ ْﺧَﺒ َﺮ ﺣَﺎ ِﻓﻆﹸ‬ ‫ﺠﻼﱠﺩِﻳ َﻦ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﹶﺃ ﹾﻃ ِﻠ ْﻖ ﹶﺫْﻳﹺﻨ َ‬ ‫‪َ 35‬ﻭﹶﻟﻤﱠﺎ ﺻَﺎ َﺭ ﺍﻟﻨﱠﻬَﺎﺭُ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹶﻞ ﺍﹾﻟﻮُ ﹶﻻﺓﹸ ﺍﹾﻟ َ‬

‫ﻼﻡﹴ‪ 37 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ُﻬ ْﻢ‬ ‫ﺴﹶ‬ ‫ﻼﻡﹺ‪ :‬ﹶﺃﻥﱠ ﺍﹾﻟﻮُ ﹶﻻ ﹶﺓ ﹶﻗ ْﺪ ﹶﺃ ْﺭ َﺳﻠﹸﻮﺍ ﹶﺃ ﹾﻥ ﺗُ ﹾﻄ ﹶﻠﻘﹶﺎ‪ ،‬ﻓﹶﺎ ْﺧ ُﺮﺟَﺎ ﺍﻵ ﹶﻥ ﻭَﺍﺫﹾﻫَﺒَﺎ ﹺﺑ َ‬ ‫ﺲ ﺑﹺﻬَﺬﹶﺍ ﺍﹾﻟ ﹶﻜ ﹶ‬ ‫ﺠ ﹺﻦ ﺑُﻮﻟﹸ َ‬ ‫ﺍﻟﺴﱢ ْ‬ ‫ﻼ ِﻥ ﺭُﻭﻣَﺎﻧﹺﻴﱠﺎﻥِ‪ ،‬ﻭَﺃﹶﻟﹾﻘﹶﻮْﻧَﺎ ﻓِﻰ ﺍﻟﺴﱢﺠْﻦﹺ‪ ،‬ﹶﺃﻓﹶﺎﻵ ﹶﻥ‬ ‫ﺤﻦُ َﺭﺟُ ﹶ‬ ‫ﻀﻰﱟ َﻋ ﹶﻠ ْﻴﻨَﺎ‪َ ،‬ﻭَﻧ ْ‬ ‫ﺿ َﺮﺑُﻮﻧَﺎ ﺟَﻬْﺮًﺍ ﹶﻏ ْﻴ َﺮ َﻣ ﹾﻘ ِ‬ ‫ﺑُﻮﹸﻟﺲُ‪َ » :‬‬

‫َﻳ ﹾﻄﺮُﺩُﻭَﻧﻨَﺎ ِﺳﺮ‪‬ﺍ؟ ﻛﹶﻼﱠ‪َ ،‬ﺑ ﹾﻞ ﻟِﻴﺄﹾﺗُﻮﺍ ُﻫ ْﻢ ﹶﺃْﻧﻔﹸﺴُﻬُ ْﻢ َﻭﻳُ ْ‬ ‫ﻼﻡﹺ‪،‬‬ ‫ﺠﻼﱠﺩُﻭ ﹶﻥ ﺍﹾﻟﻮُ ﹶﻻ ﹶﺓ ﹺﺑ َﻬﺬﹶﺍ ﺍﹾﻟ ﹶﻜ ﹶ‬ ‫ﺨ ﹺﺮﺟُﻮﻧَﺎ‪ 38 «.‬ﹶﻓﹶﺄ ْﺧَﺒ َﺮ ﺍﹾﻟ َ‬ ‫ﺨﺮُﺟَﺎ‬ ‫ﻀﺮﱠﻋُﻮﺍ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻤَﺎ‪ ،‬ﻭَﺃﹶﺧْﺮَﺟُﻮﻫُﻤَﺎ‪َ ،‬ﻭ َﺳﹶﺄﻟﹸﻮﻫُﻤَﺎ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺸﻮْﺍ ﹶﻟﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ ﹶﺃﻧﱠﻬُﻤَﺎ ﺭُﻭﻣَﺎﹺﻧﻴﱠﺎ ِﻥ‪ 39 .‬ﹶﻓﺠَﺎﺀُﻭﺍ َﻭَﺗ َ‬ ‫ﻓﹶﺎ ْﺧَﺘ َ‬

‫ﻼ ِﻋ ْﻨ َﺪ ﻟِﻴ ِﺪﻳﱠﺔﹶ‪ ،‬ﻓﹶﺄﹶﺑْﺼَﺮَﺍ ﺍ ِﻹ ْﺧ َﻮ ﹶﺓ َﻭ َﻋﺰﱠﻳَﺎ ُﻫﻢْ‪ ،‬ﹸﺛﻢﱠ َﺧ َﺮﺟَﺎ‪.‬‬ ‫ﺠ ﹺﻦ َﻭ َﺩ َﺧ ﹶ‬ ‫ﺨ َﺮﺟَﺎ ِﻣ َﻦ ﺍﻟﺴﱢ ْ‬ ‫ِﻣ َﻦ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ‪ 40 .‬ﹶﻓ َ‬ ‫ع‪ :35‬ﺨﺎﻑ ﺍﻟﻭﻻﺓ ﺒﺴﺒﺏ ﺍﻟﺯﻟﺯﻟﺔ‪ ،‬ﻟﺌﻼ ﻴﻜﻭﻥ ﻫﺫﺍ ﻏﻀﺏ ﻤﻥ ﺍﻵﻟﻬﺔ ﺍﻟﺘﻰ ﻴﻨﺎﺩﻯ ﺒﻬﺎ‬ ‫ﻻ ﻤﻥ ﺍﻟﺤﻜﻡ ﺒﻘﺘﻠﻬﻤﺎ ﺃﻤﺭﻭﺍ ﺒﺈﻁﻼﻗﻬﻤﺎ‪.‬‬ ‫ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪ ،‬ﻓﻐﻴﺭﻭﺍ ﺭﺃﻴﻬﻡ ﻋﻨﺩ ﺍﻟﺼﺒﺎﺡ ﻭﺒﺩ ﹰ‬ ‫ع‪ :36‬ﺒﻌﺩ ﺃﻥ ﺃﻜل ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻤﻊ ﺍﻟﺴﺠﺎﻥ ﻭﺃﻫل ﺒﻴﺘﻪ‪ ،‬ﺭﺠﻌﺎ ﺇﻟﻰ ﺍﻟﺴﺠﻥ ﺤﺘﻰ ﻻ‬ ‫ﻴﺴﺒﺒﺎﻥ ﺃﻯ ﻤﺸﺎﻜل ﻟﻠﺴﺠﺎﻥ‪ ،‬ﺜﻡ ﻭﺼل ﺃﻤﺭ ﺍﻟﻭﻻﺓ ﺒﺈﻁﻼﻕ ﺍﻟﺭﺴﻭﻟﻴﻥ‪ ،‬ﻓﻔﺭﺡ ﺍﻟﺴﺠﺎﻥ ﻷﻨﻪ ﻜﺎﻥ ﻓﻰ‬

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‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫س َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﻤﺄﺯﻕ ﺒﻴﻥ ﻤﺤﺒﺘﻪ ﻟﻬﻤﺎ ﻭﺒﻴﻥ ﻭﺍﺠﺒﻪ ﻜﺴﺠﺎﻥ ﺒﺤﺭﺍﺴﺘﻬﻤﺎ‪ ،‬ﻭﺃﻋﻠﻡ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺒﻬﺫﺍ ﺍﻟﺨﺒﺭ ﺍﻟﺴﻌﻴﺩ‬ ‫ﻟﻴﻔﺭﺤﺎ ﺒﻪ‪ ،‬ﺇﺫ ﻨﺎﻻ ﺒﻪ ﺤﺭﻴﺘﻬﻤﺎ‪.‬‬ ‫ع‪ :37‬ﺴﻘﻁ ﺍﻟﻭﻻﺓ ﻓﻰ ﺜﻼﺜﺔ ﺃﺨﻁﺎﺀ ﻓﻴﻤﺎ ﻋﻤﻠﻭﻩ ﻤﻊ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺍﻟﺭﻭﻤﺎﻨﻴﻴﻥ ﻭﻫﻰ‪:‬‬

‫‪ -1‬ﻀﺭﺒﻭﻫﻡ ﺃﻤﺎﻡ ﺍﻟﺠﻤﻭﻉ‪ ،‬ﻭﻫﺫﻩ ﺇﻫﺎﻨﺔ ﻭﺍﻀﺤﺔ‪.‬‬

‫‪ -2‬ﺃﻤﺭﻭﺍ ﺒﺘﻘﻴﻴﺩﻫﻤﺎ‪.‬‬

‫‪ -3‬ﺃﻤﺭﻭﺍ ﺒﺤﺒﺴﻬﻤﺎ ﻓﻰ ﺍﻟﺴﺠﻥ‪.‬‬

‫ﻭﻫﺫﻩ ﺍﻷﻤﻭﺭ ﻻ ﻴﺴﻤﺢ ﺒﻬﺎ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻟﻠﺭﻭﻤﺎﻨﻴﻴﻥ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻴﺘﻌﺭﺽ ﺍﻟﻭﻻﺓ‬

‫ﻟﻠﻤﺤﺎﻜﻤﺔ‪ ،‬ﻓﺄﻋﻠﻥ ﺒﻭﻟﺱ ﺠﻨﺴﻴﺘﻬﻤﺎ ﻭﺍﻷﺨﻁﺎﺀ ﺍﻟﺘﻰ ﺴﻘﻁ ﻓﻴﻬﺎ ﺍﻟﻭﻻﺓ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﺭﻓﺽ ﺃﻥ ﻴﺨﺭﺝ‬

‫ﻤﻥ ﺍﻟﺴﺠﻥ ﺇﺜﺒﺎﺘﹰﺎ ﻟﻠﺘﻬﻤﺔ ﻋﻠﻰ ﺍﻟﻭﻻﺓ‪ ،‬ﻭﻁﻠﺏ ﺃﻥ ﻴﺄﺘﻰ ﺍﻟﻭﻻﺓ ﺒﺄﻨﻔﺴﻬﻡ ﺇﻟﻰ ﺍﻟﺴﺠﻥ ﻟﻌﻠﻪ ﻴﻘﺒل‬

‫ﺍﻋﺘﺫﺍﺭﻫﻡ ﻭﻴﺴﺎﻤﺤﻬﻡ‪ .‬ﻭﻗﺩ ﻓﻌل ﻫﺫﺍ ﻟﻴﺱ ﻟﻜﺒﺭﻴﺎﺌﻪ ﻭﻟﻜﻥ ﻟﻴﻌﻁﻰ ﺃﻤﺎﻨﹰﺎ ﻭﺘﺸﺠﻴﻌًﺎ ﻟﻠﻤﺅﻤﻨﻴﻥ ﻓﻰ‬

‫ﻓﻴﻠﺒﻰ‪ ،‬ﻤﺜل ﺍﻟﺴﺠﺎﻥ ﻭﻟﻴﺩﻴﺔ‪ ،‬ﺃﻤﺎﻡ ﺍﻟﻭﻻﺓ ﻭﻜل ﺸﻌﺏ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬

‫ع‪ :38‬ﺃﺨﺒﺭ ﺍﻟﺠﻼﺩﻭﻥ ﺍﻟﻭﻻﺓ ﺃﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ ﺭﻭﻤﺎﻨﻴﺎﻥ‪ ،‬ﻓﺨﺎﻓﻭﺍ ﻤﻤﺎ ﻓﻌﻠﻭﻩ ﻤﻌﻬﻤﺎ ﺇﺫ‬ ‫ﺃﺼﺒﺤﻭﺍ ﻤﻌﺭﻀﻴﻥ ﻟﻠﻤﺤﺎﻜﻤﺔ ﻭﺍﻟﻌﻘﻭﺒﺔ ﺍﻟﺘﻰ ﻗﺩ ﺘﺼل ﺇﻟﻰ ﺍﻹﻋﺩﺍﻡ ﻭﻤﺼﺎﺩﺭﺓ ﺍﻷﻤﻭﺍل‪.‬‬ ‫ع‪ :39‬ﺠﺎﺀ ﺍﻟﻭﻻﺓ ﻤﻌﺘﺫﺭﻴﻥ ﻟﻠﺭﺴﻭﻟﻴﻥ ﻭﻤﺘﺭﺠﻴﻥ ﺇﻴﺎﻫﻤﺎ ﺃﻥ ﻴﺴﺎﻤﺤﺎﻨﻬﻡ‪ ،‬ﻭﺃﺨﺭﺠﻭﻫﻤﺎ ﻤﻥ‬ ‫ﺍﻟﺴﺠﻥ ﻭﺍﺴﺘﺄﺫﻨﻭﻫﻤﺎ ﺃﻥ ﻴﺘﺭﻜﺎ ﺍﻟﻤﺩﻴﻨﺔ ﻤﻨﻌًﺎ ﻟﻠﺸﻐﺏ ﻓﻴﻬﺎ‪.‬‬ ‫ع‪ :40‬ﺒﻌﺩ ﺃﻥ ﺘﺭﻙ ﺍﻟﺭﺴﻭﻻﻥ ﺍﻟﺴﺠﻥ‪ ،‬ﺫﻫﺒﺎ ﺇﻟﻰ ﺒﻴﺕ ﻟﻴﺩﻴﻪ ﺤﻴﺙ ﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻏﺎﻟﺒﺎ‬ ‫ﻴﺠﺘﻤﻌﻭﻥ‪ ،‬ﻓﻘﺼﱠﺎ ﻋﻠﻴﻬﻡ ﻋﻤل ﺍﷲ ﻤﻌﻬﻤﺎ ﻓﻰ ﺍﻟﺴﺠﻥ ﻭﻜﺫﻟﻙ ﺃﺨﺒﺎﺭ ﺇﻴﻤﺎﻥ ﺍﻟﺴﺠﺎﻥ ﻭﻤﻥ ﻓﻰ ﺒﻴﺘﻪ‪،‬‬ ‫ﻓﺘﻌﺯﻭﺍ ﺠﻤﻴﻌًﺎ ﻭﺘﺸﺠﻌﻭﺍ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﺘﺄﺴﺴﺕ ﻜﻨﻴﺴﺔ ﻓﻴﻠﺒﻰ‪ ،‬ﺍﻟﺘﻰ ﺃﻅﻬﺭﺕ ﻓﻴﻤﺎ ﺒﻌﺩ ﻤﺤﺒﺘﻬﺎ ﺍﻟﻘﻭﻴﺔ ﻟﺒﻭﻟﺱ ﻭﺘﻘﺩﻤﺎﺘﻬﺎ ﺍﻟﻤﺎﺩﻴﺔ‬ ‫ﻟﻤﺴﺎﻋﺩﺘﻪ ﻓﻰ ﺍﻟﺨﺩﻤﺔ‪ .‬ﻭﻴﺒﺩﻭ ﺃﻥ ﻟﻭﻗﺎ ﺒﻘﻰ ﻓﻰ ﻓﻴﻠﺒﻰ ﻭﻟﻡ ﻴﻜﻤل ﺍﻟﺭﺤﻠﺔ ﻤﻊ ﺒﻭﻟﺱ‪ ،‬ﺒﺩﻟﻴل ﺃﻨﻪ ﺘﻜﻠﻡ‬ ‫ﺒﻌﺩ ﺫﻟﻙ ﺒﻀﻤﻴﺭ ﺍﻟﻐﺎﺌﺒﻴﻥ ﻭﻟﻴﺱ ﺍﻟﻤﺘﻜﻠﻤﻴﻥ ﺤﺘﻰ ﻋﺎﺩ ﺒﻭﻟﺱ ﺇﻟﻰ ﻓﻴﻠﺒﻰ‪ ،‬ﻓﺎﺼﻁـﺤﺏ ﻟﻭﻗﺎ ﻤﻌﻪ‬ ‫)ﺹ‪.(6: 20‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ ‬ﺍﺴﺘﺨﺩﻡ ﺇﻤﻜﺎﻨﻴﺎﺘﻙ ﻭﻤﺭﻜﺯﻙ ﻷﺠل ﻤﺠﺩ ﺍﷲ ﻭﻟﻴﺱ ﻟﺭﺍﺤﺘﻙ ﺍﻟﺸﺨﺼﻴﺔ‪ ،‬ﺤﺘﻰ ﻟﻭ ﺍﺤﺘﻤﻠﺕ‬

‫ﺃﺘﻌﺎﺏ ﻜﺜﻴﺭﺓ ﻷﺠﻠﻪ‪ ،‬ﻭﺍﻋﻤل ﻋﻠﻰ ﺜﺒﺎﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﺨﺩﻤﺔ ﻭﺭﻓﻊ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻓﻬﻭ ﻫﺩﻓﻙ‬ ‫ﺍﻷﻭل‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ش َر‬ ‫سابِ ُع َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬ ‫ﻣﻦ ﺗﺴﺎﻟﻮﻧﻴﻜﻰ ﺇﻟﻰ ﺃﺛﻴﻨﺎ‬ ‫‪‬‬

‫)‪ (1‬فى تسالونيكى )ع ‪:(9-1‬‬ ‫ﺠ َﻤﻊُ ﺍﹾﻟَﻴﻬُﻮﺩِ‪ 2 .‬ﹶﻓ َﺪ َﺧ ﹶﻞ‬ ‫ﺲ َﻭﹶﺃﺑُﻮﻟﹸﻮﹺﻧﻴﱠﺔﹶ‪َ ،‬ﻭﹶﺃَﺗﻴَﺎ ﹺﺇﻟﹶﻰ َﺗﺴَﺎﻟﹸﻮﻧﹺﻴﻜِﻰ َﺣ ْﻴﺚﹸ ﻛﹶﺎ ﹶﻥ َﻣ ْ‬ ‫‪1‬ﻓﹶﺎ ْﺟﺘَﺎﺯَﺍ ﻓِﻰ ﹶﺃ ْﻣﻔِﻴﺒُﻮﻟِﻴ َ‬ ‫ﺕ ِﻣ َﻦ ﺍﹾﻟ ﹸﻜُﺘﺐﹺ‪3 ،‬ﻣُﻮَﺿﱢﺤًﺎ َﻭ ُﻣَﺒﻴﱢﻨًﺎ ﹶﺃﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ َﻳ ْﻨَﺒﻐِﻰ‬ ‫ﻼﹶﺛ ﹶﺔ ُﺳﺒُﻮ ٍ‬ ‫ﺐ ﻋَﺎﺩَﺗِﻪِ‪َ ،‬ﻭ ﹶﻛﺎ ﹶﻥ ُﻳﺤَﺎﺟﱡ ُﻬ ْﻢ ﹶﺛ ﹶ‬ ‫ﺴ َ‬ ‫ﺲ ﹺﺇﹶﻟ ْﻴ ﹺﻬ ْﻢ َﺣ َ‬ ‫ﺑُﻮﹸﻟ ُ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ﺃﹶﻧَﺎ ﹸﺃﻧَﺎﺩِﻯ ﹶﻟ ﹸﻜ ْﻢ ﹺﺑﻪِ‪«.‬‬ ‫ﺢ َﻳﺴُﻮ ُ‬ ‫ﺢ َﻳَﺘﹶﺄﻟﱠﻢُ َﻭَﻳﻘﹸﻮ ُﻡ ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪َ ،‬ﻭﹶﺃﻥﱠ‪َ » :‬ﻫﺬﹶﺍ ﻫُ َﻮ ﺍﹾﻟ َﻤﺴِﻴ ُ‬ ‫ﹶﺃﻥﱠ ﺍﹾﻟ َﻤﺴِﻴ َ‬ ‫ﺲ َﻭﺳِﻴﻼﹶ‪َ ،‬ﻭ ِﻣ َﻦ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢ َ‬ ‫ﲔ ﺍﹾﻟﻤَُﺘ َﻌﺒﱢﺪِﻳ َﻦ ﺟُﻤْﻬُﻮﺭٌ ﹶﻛِﺜﲑٌ‪َ ،‬ﻭ ِﻣ َﻦ ﺍﻟﻨﱢﺴَﺎ ِﺀ‬ ‫‪4‬ﻓﹶﺎ ﹾﻗَﺘَﻨ َﻊ ﻗﹶﻮْﻡٌ ِﻣ ْﻨ ُﻬ ْﻢ ﻭَﺍْﻧﺤَﺎﺯُﻭﺍ ﹺﺇﻟﹶﻰ ﺑُﻮﻟﹸ َ‬ ‫ﺨﺬﹸﻭﺍ ﹺﺭﺟَﺎﻟﹰﺎ ﹶﺃ ْﺷﺮَﺍﺭًﺍ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﺍﻟﺴﱡﻮﻕﹺ‪،‬‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴﻞﹴ‪ 5 .‬ﹶﻓﻐَﺎ َﺭ ﺍﹾﻟَﻴﻬُﻮﺩُ ﹶﻏ ْﻴﺮُ ﺍﻟﹾﻤُﺆْﻣِﻨﹺﲔَ‪ ،‬ﻭَﺍﺗﱠ َ‬ ‫ﺕ َﻋ َﺪ ٌﺩ ﹶﻟ ْﻴ َ‬ ‫ﺍﹾﻟ ُﻤَﺘ ﹶﻘﺪﱢﻣَﺎ ِ‬ ‫ﻀﺮُﻭ ُﻫﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪6 .‬ﻭَﻟﹶﻤﱠﺎ ﹶﻟ ْﻢ‬ ‫ﺤ ِ‬ ‫ﲔ ﹶﺃ ﹾﻥ ُﻳ ْ‬ ‫ﺖ ﻳَﺎﺳُﻮﻥﹶ‪ ،‬ﻃﹶﺎِﻟﹺﺒ َ‬ ‫ﻭَﺗَﺠَﻤﱠﻌُﻮﺍ‪َ ،‬ﻭ َﺳﺠﱠﺴُﻮﺍ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔﹶ‪َ ،‬ﻭﻗﹶﺎﻣُﻮﺍ َﻋﻠﹶﻰ َﺑ ْﻴ ِ‬ ‫ﻳَﺠﹺﺪُﻭﻫُﻤَﺎ‪َ ،‬ﺟﺮﱡﻭﺍ ﻳَﺎﺳُﻮ ﹶﻥ َﻭﺃﹸﻧَﺎﺳًﺎ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ ﹺﺇﻟﹶﻰ ُﺣﻜﱠﺎ ﹺﻡ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﺻَﺎ ﹺﺭ ِﺧﲔَ‪» :‬ﹺﺇﻥﱠ َﻫﺆُ ﹶﻻ ِﺀ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻓَﺘﻨُﻮﺍ‬ ‫ﺼﺮَ‪،‬‬ ‫ﺿﺪﱠ ﺃﹶﺣْﻜﹶﺎﻡﹺ ﹶﻗ ْﻴ َ‬ ‫ﻀﺮُﻭﺍ ﹺﺇﻟﹶﻰ َﻫ ُﻬﻨَﺎ ﹶﺃْﻳﻀًﺎ‪َ 7 ،‬ﻭ ﹶﻗ ْﺪ ﹶﻗﹺﺒ ﹶﻠﻬُﻢْ ﻳَﺎﺳُﻮﻥﹸ‪َ .‬ﻭ َﻫﺆُ ﹶﻻ ِﺀ ﹸﻛ ﱡﻠ ُﻬ ْﻢ َﻳ ْﻌ َﻤﻠﹸﻮ ﹶﻥ ِ‬ ‫ﺴﻜﹸﻮَﻧﺔﹶ‪َ ،‬ﺣ َ‬ ‫ﺍﹾﻟ َﻤ ْ‬ ‫ﺠ ْﻤ َﻊ ﻭَﺣُﻜﱠﺎﻡَ ﺍﻟﹾﻤَﺪِﻳَﻨ ِﺔ ﹺﺇ ﹾﺫ َﺳ ِﻤﻌُﻮﺍ َﻫﺬﹶﺍ‪ 9 .‬ﹶﻓﹶﺄ َﺧﺬﹸﻭﺍ‬ ‫ﻚ ﺁ َﺧﺮُ‪َ :‬ﻳﺴُﻮﻉُ!« ‪ 8‬ﹶﻓﹶﺄﺯْ َﻋﺠُﻮﺍ ﺍﹾﻟ َ‬ ‫ﲔ ﹺﺇﻧﱠﻪُ ﻳُﻮ َﺟﺪُ َﻣ ِﻠ ٌ‬ ‫ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﹶﻛﻔﹶﺎﹶﻟ ﹰﺔ ِﻣ ْﻦ ﻳَﺎﺳُﻮ ﹶﻥ َﻭ ِﻣ َﻦ ﺍﹾﻟﺒَﺎ ِﻗﲔَ‪ ،‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻃ ﹶﻠﻘﹸﻮﻫُﻢْ‪.‬‬ ‫ع‪ :1‬ﺨﺭﺝ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻤﻥ ﻓﻴﻠﺒﻰ ﺴﻴﺭًﺍ ﻟﻤﺩﺓ ﻴﻭﻡ‪ ،‬ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﺃﻤﻔﻴﺒﻭﻟﻴﺱ ﻭﻟﻡ‬ ‫ﻴﻤﻜﺜﺎ ﺒﻬﺎ ﺃﻴﻀﺎ ﻭﺫﻟﻙ ﻟﻌﺩﻡ ﻭﺠﻭﺩ ﻤﺠﺎﻤﻊ ﻟﻠﻴﻬﻭﺩ ﻫﻨﺎﻙ‪ ،‬ﻷﻥ ﺒﻭﻟﺱ ﻜﺎﻥ ﻴﺘﺨﺫ ﺍﻟﻴﻬﻭﺩ ﺒﺩﺍﻴﺔ ﻟﻭﻋﻅﻪ‬ ‫ﻭﺘﺒﺸﻴﺭﻩ‪ .‬ﺜﻡ ﺴﺎﻓﺭﺍ ﻟﻤﺩﺓ ﻴﻭﻡ ﺜﺎﻟﺙ ﻓﻭﺼﻼ ﺇﻟﻰ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻋﺎﺼﻤﺔ ﻤﻜﺩﻭﻨﻴﺔ ﺸﻤﺎل ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ‬ ‫ﻭﻫﻰ ﻤﻴﻨﺎﺀ ﻤﻌﺭﻭﻑ‪.‬‬ ‫ع‪ :2‬ﺍﻟﻜﺘﺏ‪ :‬ﺃﺴﻔﺎﺭ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪.‬‬

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‫ش َر‬ ‫سابِ ُع َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺩﺨل ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺇﻟﻰ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻜﺎﻟﻌﺎﺩﺓ‪ ،‬ﻟﻴﺒﺸﺭﺍ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺍﻟﺒﺩﺍﻴﺔ‪ ،‬ﻓﺭﻏﻡ ﺃﻥ ﺒﻭﻟﺱ ﺭﺴﻭل‬ ‫ﻼ ﻟﺘﺒﺸﻴﺭ ﺍﻷﻤﻡ ﺍﻟﺫﻴﻥ ﻴﺤﻀﺭ‬ ‫ﺍﻷﻤﻡ‪ ،‬ﻟﻜﻨﻪ ﻜﺎﻥ ﻴﻬﺘﻡ ﺒﺎﻟﻴﻬﻭﺩ ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺍﺴﺘﺨﺩﺍﻤﻬﻡ ﻤﺩﺨ ﹰ‬ ‫ﺒﻌﻀﻬﻡ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩﻯ‪ .‬ﻭﺍﺴﺘﻤﺭﺍ ﻓﻰ ﺍﻟﺘﺒﺸﻴﺭ ﺜﻼﺜﺔ ﺴﺒﻭﺕ ﻓﻰ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻭﻟﻜﻨﻬﻤﺎ ﻅﻼ ﻓﻰ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ ﻤﺩﺓ ﺃﻁﻭل ﻤﻥ ﻫﺫﺍ‪ ،‬ﻜﺎﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻴﻌﻤل ﻓﻰ ﺃﺜﻨﺎﺌﻬﺎ ﺒﺼﻨﺎﻋﺔ ﺍﻟﺨﻴﺎﻡ )‪ 2‬ﺘﺱ‪(8 :3‬‬ ‫ﻭﻫﻨﺎﻙ ﻭﺼﻠﺘﻬﻡ ﻤﺴﺎﻋﺩﺍﺕ ﻤﺎﻟﻴﺔ ﻤﻥ ﻓﻴﻠﺒﻰ ﻤﺭﺘﻴﻥ‪.‬‬ ‫ع‪ :3‬ﺃﺜﺒﺕ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻤﻥ ﺍﻟﻨﺒﻭﺍﺕ ﻀﺭﻭﺭﺓ ﺘﺄﻟﻡ ﺍﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ ﺜﻡ ﻗﻴﺎﻤﺘﻪ ﻭﻤﻠﻜﻪ‪،‬‬ ‫ﻭﻫﺫﺍ ﻤﺎ ﺤﺩﺙ ﻤﻊ ﻴﺴﻭﻉ؛ ﺇﺫﺍ ﻓﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺎ ﻤﻠﻙ‬ ‫ﻴﺤﺭﺭﻫﻡ ﻤﻥ ﺍﻟﺭﻭﻤﺎﻥ‪ ،‬ﻓﺭﻓﻀﻭﺍ ﻓﻜﺭﺓ ﺘﺄﻟﻤﻪ ﻭﻤﻭﺘﻪ ﻜﻤﺎ ﻗﺎﻟﺕ ﺍﻟﻨﺒﻭﺍﺕ‪.‬‬ ‫ع‪ :4‬ﺍﻨﺤﺎﺯﻭﺍ‪ :‬ﺼﺎﺭﻭﺍ ﻓﻰ ﺇﻴﻤﺎﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪ ،‬ﺃﻯ ﺃﺼﺒﺤﻭﺍ ﺃﻋﻀﺎ ًﺀ ﻓﻰ ﻜﻨﻴﺴﺔ‬ ‫ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪ .‬ﺁﻤﻥ ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ ﻭﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻷﺘﻘﻴﺎﺀ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺼﻠﻭﻥ ﻓﻰ ﺍﻟﻤﺠﻤﻊ‬ ‫ﺩﻭﻥ ﺃﻥ ﻴﺘﻬﻭﺩﻭﺍ‪ ،‬ﻭﻜﺫﻟﻙ ﺒﻌﺽ ﻤﻥ ﺍﻟﻨﺴﺎﺀ ﺍﻟﻤﺘﺯﻭﺠﺎﺕ ﺒﺭﺠﺎل ﺫﻭﻯ ﻤﺭﺍﻜﺯ ﻜﺒﻴﺭﺓ‪.‬‬ ‫ع‪ :5‬ﺃﻫل ﺍﻟﺴﻭﻕ‪ :‬ﺭﺠﺎل ﻋﺎﻁﻠﻭﻥ ﻴﺠﻠﺴﻭﻥ ﻓﻰ ﺍﻟﺴﻭﻕ‪ ،‬ﻭﻫﻡ ﺃﻤﻤﻴﻭﻥ ﻤﻥ ﺃﺩﻨﻰ ﺍﻟﻁﺒﻘﺎﺕ‪،‬‬ ‫ﺍﺴﺘﻐﻠﻬﻡ ﺍﻟﻴﻬﻭﺩ ﻟﺘﻬﻴﻴﺞ ﺍﻷﻤﻤﻴﻴﻥ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻷﻨﻬﻡ ﺃﻤﻤﻴﻭﻥ ﻤﺜﻠﻬﻡ‪.‬‬ ‫ﺴﺠﺴﻭﺍ‪ :‬ﻫﻴﺠﻭﺍ ﺍﻟﻤﺩﻴﻨﺔ ﺒﺸﻜﻭﻙ ﻀﺩ ﺘﻌﻠﻴﻡ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪.‬‬ ‫ﻴﺎﺴﻭﻥ‪ :‬ﻴﻬﻭﺩﻯ ﺁﻤﻥ ﺒﺒﺸﺎﺭﺓ ﺒﻭﻟﺱ ﻭﻫﻭ ﻗﺭﻴﺒﻪ ﻓﻰ ﺍﻟﺠﺴﺩ‪ ،‬ﻭﺍﺴﺘﻀﺎﻑ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻓﻰ‬ ‫ﺒﻴﺘﻪ‪.‬‬ ‫ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺸﻌﺭﻭﻥ ﺃﻥ ﺍﻹﻴﻤﺎﻥ ﺒﺎﷲ ﻭﺒﺭﻜﺎﺘﻪ ﺨﺎﺹ ﺒﻬﻡ‪ ،‬ﻓﺘﻀﺎﻴﻘﻭﺍ ﺠﺩًﺍ ﻋﻨﺩﻤﺎ ﺁﻤﻥ‬ ‫ﺍﻷﻤﻤﻴﻭﻥ ﺒﺎﷲ ﻤﺜﻠﻬﻡ‪ ،‬ﻓﺎﺴﺘﺄﺠﺭﻭﺍ ﺃﺸﺭﺍﺭًﺍ ﻟﺘﻬﻴﻴﺞ ﺍﻟﻤﺩﻨﻴﺔ ﻭﺘﺸﻜﻴﻜﻬﺎ ﻓﻰ ﻭﻋﻅ ﺒﻭﻟﺱ‪ ،‬ﻭﻫﺎﺠﻤﻭﺍ‬ ‫ﺒﻴﺕ ﻴﺎﺴﻭﻥ ﻗﺭﻴﺏ ﺒﻭﻟﺱ ﺒﺤﺜﹰﺎ ﻋﻥ ﺍﻟﺭﺴﻭﻟﻴﻥ‪.‬‬ ‫ع‪ :6‬ﺤﻜﺎﻡ ﺍﻟﻤﺩﻴﻨﺔ‪ :‬ﻜﺎﻨﺕ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻤﺩﻴﻨﺔ ﻤﺴﺘﻘﻠﺔ ﻴﺴﻤﺢ ﻟﻬﺎ ﺍﻟﻘﻴﺼﺭ ﺃﻥ ﻴﺤﻜﻤﻬﺎ ﺃﻨﺎﺱ‬ ‫ﻤﻨﻬﺎ ﻭﻟﻬﻡ ﺴﻠﻁﺎﻥ ﺍﻟﻌﻘﺎﺏ ﻭﺍﻟﻤﻭﺕ‪.‬‬ ‫‪169‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻓﺘﻨﻭﺍ‪ :‬ﻫﻴﺠﻭﺍ ﻭﺃﺯﻋﺠﻭﺍ ﺒﺘﻌﺎﻟﻴﻡ ﻏﺭﻴﺒﺔ‪.‬‬ ‫ﻟﻡ ﻴﺠﺩﻭﺍ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻓﻰ ﺒﻴﺕ ﻴﺎﺴﻭﻥ‪ ،‬ﻓﻘﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻫﻭ ﻭﺒﻌﺽ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻭﺃﺨﺫﻭﻫﻡ‬ ‫ﺇﻟﻰ ﺍﻟﺤﻜﺎﻡ ﻭﺍﺘﻬﻤﻭﺍ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺒﻨﺸﺭ ﺘﻌﺎﻟﻴﻡ ﻏﺭﻴﺒﺔ ﻓﻰ ﻜل ﻤﻜﺎﻥ‪ ،‬ﻭﻗﺩ ﻭﺼﻼ ﺇﻟﻰ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪،‬‬ ‫ﻭﺒﺩﺁ ﻓﻰ ﻨﺸﺭ ﺘﻌﺎﻟﻴﻤﻬﻤﺎ‪.‬‬ ‫ع‪ :7‬ﻜﺎﻟﻌﺎﺩﺓ ﻤﺯﺠﻭﺍ ﺍﻻﺘﻬﺎﻡ ﺍﻟﺩﻴﻨﻰ ﺒﺎﻻﺘﻬﺎﻡ ﺍﻟﺴﻴﺎﺴﻰ‪ ،‬ﻤﺩﻋﻴﻥ ﺃﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻋﻠﻤﺎ ﻀﺩ‬ ‫ﻗﻴﺼﺭ ﻭﻨﺎﺩﻴﺎ ﺒﺄﻥ ﻴﺴﻭﻉ ﻤﻠﻙ‪ ،‬ﻭﻗﺩ ﺍﺴﺘﻀﺎﻓﻬﻡ ﻴﺎﺴﻭﻥ ﻓﻰ ﺒﻴﺘﻪ‪.‬‬ ‫ع‪ :8‬ﺍﻨﺯﻋﺞ ﺍﻟﺸﻌﺏ ﻭﺍﻟﺤﻜﺎﻡ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﺨﺎﻓﻭﺍ ﺍﻨﺘﻘﺎﻡ ﻗﻴﺼﺭ ﻤﻥ ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬ ‫ع‪ :9‬ﺃﺨﺫ ﺍﻟﺤﻜﺎﻡ ﻤﺒﻠﻐﹰﺎ ﻤﻥ ﺍﻟﻤﺎل ﻤﻥ ﻴﺎﺴﻭﻥ ﻜﻀﻤﺎﻥ ﻷﻥ ﻴﻁﺭﺩ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﻤﻥ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﺜﻡ ﺃﻁﻠﻘﻭﻩ ﻫﻭ ﻭﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﻤﻘﺒﻭﺽ ﻋﻠﻴﻬﻡ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻋﺩﺍﻟﺔ ﻫﺅﻻﺀ ﺍﻟﺤﻜﺎﻡ ﻭﻋﺩﻡ‬ ‫ﺍﻨﺩﻓﺎﻋﻬﻡ ﻭﺭﺍﺀ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺸﺭﺍﺭ‪.‬‬

‫‪ ‬ﻻ ﺘﺜﻴﺭ ﺍﻵﺨﺭﻴﻥ ﻀﺩ ﻤﻥ ﻴﻌﺎﺭﻀﻭﻨﻙ‪ ،‬ﻭﻜﻥ ﻤﺩﻗﻘﹰﺎ ﻓﻰ ﻜﻼﻤﻙ ﻟﺌﻼ ﺘﻨﺴﺏ ﺃﺨﻁﺎﺀ ﺇﻟﻴﻬﻡ ﻟﻴﺴﺕ‬ ‫ﻓﻴﻬﻡ‪ ،‬ﺒل ﺍﺤﺘﺭﻡ ﺭﺃﻯ ﻏﻴﺭﻙ ﺤﺘﻰ ﻟﻭ ﺍﺨﺘﻠﻑ ﻤﻌﻙ‪ ،‬ﻭﺍﺘﺭﻙ ﺍﷲ ﻴﻔﻌل ﻤﺎ ﻴﺸﺎﺀ ﺤﺘﻰ ﻟﻭ ﻜﺎﻥ‬ ‫ﻀﺩ ﺭﺃﻴﻙ‪ ،‬ﻓﻬﻴﺎﺠﻙ ﻭﻏﻀﺒﻙ ﻟﻥ ﻴﻐﻴﺭﺍ ﺸﻴﺌًﺎ ﻓﻰ ﺘﺩﺒﻴﺭ ﺇﺭﺍﺩﺓ ﺍﷲ ﺒل ﻴﺯﻴﺩﺍ ﻤﻥ ﺨﻁﺎﻴﺎﻙ‬ ‫ﻭﺘﻭﺘﺭﻙ‪ .‬ﺍﻫﺘﻡ ﻓﻘﻁ ﺒﺴﻼﻤﻙ ﺍﻟﺩﺍﺨﻠﻰ ﻭﺍﻟﺴﻼﻡ ﻓﻰ ﻋﻼﻗﺘﻙ ﻤﻊ ﺍﻵﺨﺭﻴﻥ‪.‬‬

‫)‪ (2‬فى بيرية )ع ‪:(15-10‬‬ ‫ﺠ َﻤ ﹺﻊ‬ ‫ﻀﻴَﺎ ﹺﺇﻟﹶﻰ َﻣ ْ‬ ‫ﺻﻼﹶ‪َ ،‬ﻣ َ‬ ‫ﲑﻳﱠﺔﹶ‪َ .‬ﻭ ُﻫﻤَﺎ ﹶﻟﻤﱠﺎ َﻭ َ‬ ‫ﻼ ﹶﻟ ْﻴﻠﹰﺎ ﹺﺇﻟﹶﻰ ﹺﺑ ﹺ‬ ‫ﺲ َﻭﺳِﻴ ﹶ‬ ‫ﺖ ﹶﺃ ْﺭ َﺳﻠﹸﻮﺍ ﺑُﻮﻟﹸ َ‬ ‫‪10‬ﻭَﺃﹶﻣﱠﺎ ﺍﻹِﺧْﻮَﺓﹸ‪ ،‬ﹶﻓ ِﻠ ﹾﻠ َﻮ ﹾﻗ ِ‬ ‫ﺐ‬ ‫ﲔ ﺍﹾﻟﻜﹸﺘُ َ‬ ‫ﺼَ‬ ‫ﻑ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﻓِﻰ ﺗَﺴَﺎﻟﹸﻮﻧﹺﻴﻜِﻰ‪ ،‬ﹶﻓ ﹶﻘﹺﺒﻠﹸﻮﺍ ﺍﹾﻟ ﹶﻜ ِﻠ َﻤ ﹶﺔ ﹺﺑ ﹸﻜﻞﱢ َﻧﺸَﺎﻁٍ‪ ،‬ﻓﹶﺎ ِﺣ ِ‬ ‫ﺍﹾﻟَﻴﻬُﻮﺩِ‪َ 11 .‬ﻭﻛﹶﺎ ﹶﻥ َﻫﺆُ ﹶﻻ ِﺀ ﹶﺃ ْﺷ َﺮ َ‬ ‫ﺕ َﻭ ِﻣ َﻦ‬ ‫ﺕ ﺍﻟﺸﱠﺮﹺﻳﻔﹶﺎ ِ‬ ‫ﹸﻛﻞﱠ َﻳ ْﻮﻡﹴ‪َ :‬ﻫ ﹾﻞ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮ ُﺭ َﻫ ﹶﻜﺬﹶﺍ؟ ‪12‬ﻓﹶﺂ َﻣ َﻦ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻛِﺜﲑُﻭﻥﹶ‪َ ،‬ﻭ ِﻣ َﻦ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱠﺎ ِ‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴﻞﹴ‪.‬‬ ‫ﺍﻟﺮﱢﺟَﺎﻝﹺ‪َ ،‬ﻋ َﺪ ٌﺩ ﹶﻟ ْﻴ َ‬ ‫‪170‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫سابِ ُع َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺲ ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍﷲِ‪ ،‬ﺟَﺎﺀُﻭﺍ‬ ‫ﲑﻳﱠ ﹶﺔ ﹶﺃْﻳﻀًﺎ ﻧَﺎﺩَﻯ ﺑُﻮﹸﻟ ُ‬ ‫‪ 13‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻋ ِﻠ َﻢ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺍﻟﱠﺬِﻳ َﻦ ِﻣ ْﻦ ﺗَﺴَﺎﻟﹸﻮﻧﹺﻴﻜِﻰ‪ ،‬ﹶﺃﻧﱠﻪُ ﻓِﻰ ﹺﺑ ﹺ‬ ‫ﺤﺮﹺ‪َ ،‬ﻭﹶﺃﻣﱠﺎ‬ ‫ﺐ ﹶﻛﻤَﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﺖ ﻟِﻴ ﹾﺬ َﻫ َ‬ ‫ﺲ ِﻟ ﹾﻠ َﻮ ﹾﻗ ِ‬ ‫ﻉ ُﻫﻨَﺎ َﻙ ﹶﺃْﻳﻀًﺎ‪ 14 .‬ﹶﻓﺤِﻴَﻨِﺌﺬٍ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹶﻞ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﺑُﻮﻟﹸ َ‬ ‫ﺠﻤُﻮ َ‬ ‫ُﻳ َﻬﻴﱢﺠُﻮ ﹶﻥ ﺍﹾﻟ ُ‬ ‫ﺻﻴﱠ ﹰﺔ ﹺﺇﻟﹶﻰ‬ ‫ﺱ ﻓﹶﺒَﻘِﻴَﺎ ُﻫﻨَﺎﻙَ‪15 .‬ﻭَﺍﻟﱠﺬِﻳ َﻦ ﺻَﺎ َﺣﺒُﻮﺍ ﺑُﻮﹸﻟﺲَ‪ ،‬ﺟَﺎﺀُﻭﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﹶﺃﺛِﻴﻨَﺎ‪ .‬ﻭَﻟﹶﻤﱠﺎ ﹶﺃ َﺧﺬﹸﻭﺍ َﻭ ِ‬ ‫ﻼ َﻭﺗِﻴﻤُﻮﺛﹶﺎ ُﻭ ُ‬ ‫ﺳِﻴ ﹶ‬ ‫ﻼ َﻭﺗِﻴﻤُﻮﺛﹶﺎﻭُ َ‬ ‫ﺳِﻴ ﹶ‬ ‫ﻀﻮْﺍ‪.‬‬ ‫ﻉ ﻣَﺎ ُﻳ ْﻤ ِﻜﻦُ‪َ ،‬ﻣ َ‬ ‫ﺱ ﹶﺃ ﹾﻥ َﻳ ﹾﺄِﺗﻴَﺎ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹺﺑﹶﺄ ْﺳ َﺮ ﹺ‬ ‫ع‪ :10‬ﻟﻠﻭﻗﺕ‪ :‬ﻓﻰ ﻤﺴﺎﺀ ﻨﻔﺱ ﻴﻭﻡ ﺍﻟﻤﺤﺎﻜﻤﺔ‪ ،‬ﺤﺘﻰ ﺘﻬﺩﺃ ﺍﻷﺤﻭﺍل ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ ﻓﻴﻁﻤﺌﻥ‬ ‫ﺍﻟﺤﻜﺎﻡ ﻭﺘﺴﻜﻥ ﺜﻭﺭﺓ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺒﻴﺭﻴﺔ‪ :‬ﺘﻘﻊ ﺠﻨﻭﺏ ﻏﺭﺏ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻓﻰ ﻤﻘﺎﻁﻌﺔ ﻤﻜﺩﻭﻨﻴﺔ‪ ،‬ﻭﻋﺩﺩ ﺍﻟﻴﻬﻭﺩ ﻓﻴﻬﺎ ﺃﻗل ﻤﻥ‬ ‫ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪.‬‬ ‫ﺃﺭﺴل ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺒﻭﻟﺱ ﻭﺴﻴﻼ ﺇﻟﻰ ﺒﻴﺭﻴﺔ ﻟﻴﻼ ﺤﺘﻰ ﻻ ﻴﺭﺍﻫﻡ ﺍﻟﻴﻬﻭﺩ ﻭﻴﺅﺫﻭﻨﻬﻤﺎ‪ ،‬ﻭﻫﻨﺎﻙ‬ ‫ﺒﺩﺃ ﺍﻟﺭﺴﻭﻻﻥ ﺍﻟﻜﺭﺍﺯﺓ ﺒﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :11‬ﺃﺸﺭﻑ‪ :‬ﺍﺴﻤَﻰ ﻋﻘﻼ ﻭﻓﻬﻤﺎ ﻭﺍﺘﺴﺎﻉ ﻗﻠﺏ‪.‬‬ ‫ﺒﻜل ﻨﺸﺎﻁ‪ :‬ﺍﻫﺘﻤﺎﻡ ﺒﻔﻬﻡ ﻤﺎ ﺴﻤﻌﻭﻩ ﻭﺘﻁﺒﻴﻘﻪ ﻓﻰ ﺤﻴﺎﺘﻬﻡ‪.‬‬ ‫ﻫل ﻫﺫﻩ ﺍﻷﻤﻭﺭ ﻫﻜﺫﺍ‪ :‬ﺍﻟﺘﺄﻜﺩ ﻤﻥ ﺤﻘﻴﻘﺔ ﺍﻹﻴﻤﺎﻥ ﺍﻟﺫﻯ ﺴﻤﻌﻭﻩ ﺒﺈﺜﺒﺎﺘﺎﺕ ﻤﻥ ﺍﻟﻨﺒﻭﺍﺕ‬ ‫ﺍﻟﻤﻭﺠﻭﺩﺓ ﻓﻰ ﺃﺴﻔﺎﺭ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻟﻴﺜﺒﺘﻭﺍ ﻫﺫﺍ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﻜﺎﻥ ﻴﻬﻭﺩ ﺒﻴﺭﻴﺔ ﺃﻓﻀل ﻤﻥ ﻴﻬﻭﺩ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻓﻰ ﺍﻫﺘﻤﺎﻤﻬﻡ ﺒﻔﺤﺹ ﺍﻟﻨﺒﻭﺍﺕ ﻭﺍﻷﺴﻔﺎﺭ‬ ‫ﺍﻟﻤﻘﺩﺴﺔ ﻜﻤﺎ ﻗﺎل ﺍﻟﺭﺏ "ﻓﺘﺸﻭﺍ ﺍﻟﻜﺘﺏ" )ﻴﻭ‪.(39 :5‬‬ ‫ع‪ :12‬ﺁﻤﻥ ﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻟﺭﺠﺎل ﺍﻟﻴﻬﻭﺩ ﻭﻤﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﺎﺕ ﺍﻟﺩﺍﺨﻼﺕ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺫﻭﺍﺕ‬ ‫ﺍﻟﻨﺴﺏ ﺍﻟﻌﺎﻟﻰ ﻭﻜﺫﻟﻙ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﺭﺠﺎل ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‪.‬‬ ‫ﻻ‬ ‫ع‪ :13‬ﺍﻏﺘﺎﻅ ﻴﻬﻭﺩ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻋﻨﺩﻤﺎ ﻋﻠﻤﻭﺍ ﺒﺎﻨﺘﺸﺎﺭ ﺍﻹﻴﻤﺎﻥ ﻓﻰ ﺒﻴﺭﻴﺔ‪ ،‬ﻓﺄﺭﺴﻠﻭﺍ ﺭﺠﺎ ﹰ‬ ‫ﻤﻨﻬﻡ ﻴﻬﻴﺠﻭﻥ ﺃﻫل ﺒﻴﺭﻴﺔ ﻋﻠﻰ ﺒﻭﻟﺱ ﻭﺴﻴﻼ‪.‬‬ ‫‪171‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :14‬ﺒﺎﺩﺭ ﺍﻟﻤﺴﻴﺤﻴﻭﻥ ﺒﺈﺭﺴﺎل ﺒﻭﻟﺱ ﻜﺄﻨﻪ ﺴﻴﺴﺎﻓﺭ ﺒﺤﺭًﺍ ﻟﻴﺴﻜﻨﻭﺍ ﻏﻀﺏ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﻟﻜﻨﻪ‬ ‫ﺴﺎﻓﺭ ﺒﺭًﺍ ﺇﻟﻰ ﺃﺜﻴﻨﺎ ﻋﺎﺼﻤﺔ ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﺭﻏﻡ ﺃﻥ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺒﺭﻯ ﺃﻁﻭل ﺒﻜﺜﻴﺭ‪ ،‬ﻭﺒﻘﻰ ﺴﻴﻼ‬ ‫ﻭﺘﻴﻤﻭﺜﺎﻭﺱ ﻓﻰ ﺒﻴﺭﻴﺔ ﻟﻴﻜﻤﻼ ﺍﻟﺨﺩﻤﺔ‪ ،‬ﺇﺫ ﺃﻥ ﺃﻨﻅﺎﺭ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺸﺭﺍﺭ ﻜﺎﻨﺕ ﻤﻭﺠﻬﺔ ﺇﻟﻰ ﺒﻭﻟﺱ‬ ‫ﻭﻟﻴﺱ ﺇﻟﻰ ﺭﻓﻘﺎﺌﻪ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﺃﻨﻬﻰ ﺒﻭﻟﺱ ﺨﺩﻤﺘﻪ ﻓﻰ ﻤﻜﺩﻭﻨﻴﺔ ﻭﺍﻟﺘﻰ ﺘﺭﻜﺯﺕ ﻓﻰ ﺜﻼﺙ ﺒﻼﺩ ﻫﺎﻤﺔ ﻫﻰ ﻓﻴﻠﺒﻰ‬ ‫ﻭﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻭﺒﻴﺭﻴﺔ‪ ،‬ﻜﻤﺎ ﺩﻋﺘﻪ ﺍﻟﺭﺅﻴﺎ ﺍﻹﻟﻬﻴﺔ ﻟﻠﺨﺩﻤﺔ ﻓﻰ ﻤﻜﺩﻭﻨﻴﺔ )ﺹ‪ ،(9 :16‬ﻭﻭﺠﻬﻪ ﺭﻭﺡ‬ ‫ﺍﷲ ﺒﻌﺩ ﺫﻟﻙ ﻟﻠﺨﺩﻤﺔ ﻓﻰ ﺃﺜﻴﻨﺎ ﻤﺭﻜﺯ ﺍﻟﻔﻠﺴﻔﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ‪.‬‬ ‫ع‪ :15‬اﺼﻁﺤﺏ ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﻤﺴﻴﺤﻴﻰ ﺒﻴﺭﻴﺔ ﺒﻭﻟﺱ‪ ،‬ﻭﺒﻌﺩ ﺃﻥ ﺭﺘﺒﻭﺍ ﻟﻪ ﻤﻜﺎﻥ ﺇﻗﺎﻤﺔ ﻓﻰ‬ ‫ﺃﺜﻴﻨﺎ‪ ،‬ﻋﺎﺩﻭﺍ ﺇﻟﻰ ﺒﻴﺭﻴﺔ ﻭﺃﺒﻠﻐﻭﺍ ﺴﻴﻼ ﻭﺘﻴﻤﻭﺜﺎﻭﺱ ﺃﻥ ﺒﻭﻟﺱ ﻴﻨﺘﻅﺭﻫﻤﺎ ﻓﻰ ﺃﺜﻴﻨﺎ ﻓﺴﺎﻓﺭﻭﺍ ﺇﻟﻴﻪ‬ ‫ﺒﺴﺭﻋﺔ‪.‬‬

‫‪ ‬ﻟﻴﻜﻥ ﻫﺩﻓﻙ‪ ،‬ﻭﻫﻭ ﻤﺤﺒﺔ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻟﻭﺠﻭﺩ ﻤﻌﻪ ﻓﻰ ﺍﻷﺒﺩﻴﺔ‪ ،‬ﺃﻤﺎﻡ ﻋﻴﻨﻴﻙ ﺩﺍﺌﻤﺎ‪ ،‬ﻭﺇﻥ‬ ‫ﺍﻋﺘﺭﻀﺘﻙ ﻤﻌﻁﻼﺕ ﺇﻫﺭﺏ ﻤﻨﻬﺎ ﻭﺍﺴﺘﻤﺭ ﻨﺎﻅﺭًﺍ ﻨﺤﻭ ﻫﺩﻓﻙ‪ .‬ﻻ ﺘﻨﺯﻋﺞ ﻤﻥ ﺍﻟﻤﻘﺎﻭﻤﺎﺕ‪،‬‬

‫ﻓﺈﺒﻠﻴﺱ ﻀﻌﻴﻑ ﻴﺜﻴﺭ ﺍﻟﻤﺸﺎﻜل ﻭﻟﻜﻨﻪ ﻻ ﻴﺴﺘﻁﻴﻊ ﺇﻴﻘﺎﻑ ﻤﺤﺒﺘﻙ ﻭﺴﻌﻴﻙ ﻨﺤﻭ ﺍﷲ‪.‬‬

‫)‪ (3‬فى أثينا )ع ‪:(21-16‬‬ ‫ﺻﻨَﺎﻣًﺎ‪.‬‬ ‫ﺕ ﺭُﻭ ُﺣ ُﻪ ﻓِﻴﻪِ‪ ،‬ﹺﺇ ﹾﺫ ﺭَﺃﹶﻯ ﺍﹾﻟ َﻤﺪِﻳَﻨـ ﹶﺔ َﻣ ْﻤﻠﹸـﻮ َﺀ ﹰﺓ ﹶﺃ ْ‬ ‫ﺲ َﻳ ْﻨَﺘ ِﻈ ُﺮ ُﻫﻤَﺎ ﻓِﻰ ﹶﺃﺛِﻴﻨَﺎ‪ ،‬ﺍ ْﺣَﺘﺪﱠ ْ‬ ‫‪16‬ﻭَﺑَﻴْﻨَﻤَﺎ ﺑُﻮﹸﻟ ُ‬ ‫ﻕ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ‪ 18 .‬ﹶﻓﻘﹶﺎَﺑ ﹶﻠﻪُ ﻗﹶﻮْﻡٌ‬ ‫ﺠ َﻤ ﹺﻊ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﺍﻟﹾﻤَُﺘ َﻌﺒﱢﺪِﻳﻦَ‪ ،‬ﻭَﺍﻟﱠﺬِﻳ َﻦ ﻳُﺼَﺎ ِﺩﻓﹸﻮَﻧﻪُ ﻓِﻰ ﺍﻟﺴﱡﻮ ﹺ‬ ‫‪ 17‬ﹶﻓﻜﹶﺎ ﹶﻥ ﻳُ ﹶﻜﻠﱢﻢُ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﲔ ﻭَﺍﻟﺮﱢﻭَﺍ ِﻗﻴﱢﲔَ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ﺑَﻌْﺾٌ‪ُ» :‬ﺗﺮَﻯ‪ ،‬ﻣَﺎﺫﹶﺍ ُﻳﺮﹺﻳ ُﺪ َﻫﺬﹶﺍ ﺍﹾﻟ ِﻤ ْﻬﺬﹶﺍ ُﺭ ﹶﺃ ﹾﻥ َﻳﻘﹸﻮﻝﹶ؟« َﻭَﺑ ْﻌﺾٌ‪:‬‬ ‫ﻼ ِﺳ ﹶﻔ ِﺔ ﺍ َﻷﺑﹺﻴﻜﹸﻮ ﹺﺭﻳﱢ َ‬ ‫ِﻣ َﻦ ﺍﹾﻟ ﹶﻔ ﹶ‬ ‫ﻉ ﻭَﺍﹾﻟ ِﻘﻴَﺎ َﻣﺔِ‪ 19 .‬ﹶﻓﹶﺄ َﺧﺬﹸﻭﻩُ‪َ ،‬ﻭ ﹶﺫ َﻫﺒُﻮﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ‬ ‫»ﹺﺇﻧﱠﻪُ َﻳ ﹾﻈ َﻬﺮُ ﻣُﻨَﺎﺩِﻳًﺎ ﺑﹺﺂِﻟ َﻬ ٍﺔ ﹶﻏﺮﹺﻳَﺒﺔٍ‪َ «.‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ﻳَُﺒﺸﱢﺮُﻫُﻢْ ﹺﺑَﻴﺴُﻮ َ‬ ‫ﻚ‬ ‫ﻑ ﻣَﺎ ﻫُ َﻮ َﻫﺬﹶﺍ ﺍﻟﺘﱠ ْﻌﻠِﻴ ُﻢ ﺍﻟﹾﺠَﺪِﻳﺪُ ﺍﻟﱠﺬِﻯ َﺗَﺘ ﹶﻜﻠﱠﻢُ ﹺﺑﻪِ؟ ‪َ 20‬ﻷﻧﱠ َ‬ ‫ﺱ ﺑَﺎﻏﹸﻮﺱَ‪ ،‬ﻗﹶﺎِﺋ ِﻠﲔَ‪َ » :‬ﻫ ﹾﻞ ﻳُﻤْﻜِﻨُﻨَﺎ ﹶﺃ ﹾﻥ َﻧ ْﻌ ﹺﺮ َ‬ ‫ﹶﺃ ﹺﺭﻳُﻮ َ‬ ‫َﺗ ﹾﺄﺗِﻰ ﹺﺇﻟﹶﻰ َﻣﺴَﺎ ِﻣ ِﻌﻨَﺎ ﹺﺑﹸﺄﻣُﻮ ﹴﺭ ﹶﻏﺮﹺﻳَﺒﺔٍ‪ ،‬ﹶﻓُﻨﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻧ ْﻌ ﹶﻠ َﻢ ﻣَﺎ َﻋﺴَﻰ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮ ﹶﻥ َﻫ ِﺬﻩِ‪21 «.‬ﹶﺃﻣﱠﺎ ﺍ َﻷﺛِﻴَﻨ ﹺﻮﻳﱡﻮ ﹶﻥ ﹶﺃ ْﺟ َﻤﻌُﻮﻥﹶ‪،‬‬ ‫ﺸ ْﻰ ٍﺀ ﺁ َﺧﺮَ‪ ،‬ﹺﺇﻻﱠ َﻷ ﹾﻥ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮﺍ ﹶﺃ ْﻭ َﻳ ْ‬ ‫ﺴَﺘ ْﻮ ِﻃﻨُﻮﻥﹶ‪ ،‬ﹶﻓ ﹶ‬ ‫ﻭَﺍﹾﻟﻐُ َﺮﺑَﺎﺀُ ﺍﹾﻟ ُﻤ ْ‬ ‫ﺴ َﻤﻌُﻮﺍ َﺷ ْﻴﺌﹰﺎ ﺣَﺪﻳﺜﹰﺎ‪.‬‬ ‫ﻼ َﻳَﺘ ﹶﻔﺮﱠﻏﹸﻮ ﹶﻥ ِﻟ َ‬ ‫‪172‬‬

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‫ش َر‬ ‫سابِ ُع َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :16‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻓﻰ ﺃﺜﻴﻨﺎ ﻴﻨﺘﻅﺭ ﺤﻀﻭﺭ ﺴﻴﻼ ﻭﺘﻴﻤﻭﺜﺎﻭﺱ‪ ،‬ﻭﻟﻜﻨﻪ ﺘﻀﺎﻴﻕ ﻤﻥ ﻜﺜﺭﺓ‬ ‫ﺍﻹﺒﺎﺤﻴﺔ ﻓﻰ ﺍﻟﻌﺒﺎﺩﺍﺕ ﺍﻟﻭﺜﻨﻴﺔ ﺍﻟﻤﻨﺘﺸﺭﺓ ﺠﺩًﺍ ﺒﺎﻟﻤﺩﻴﻨﺔ‪ ،‬ﺤﺘﻰ ﺃﻥ ﺍﻟﻤﺅﺭﺥ ﺒﺘﺭﻭﻨﻴﺱ ﻗﺎل‪ :‬ﺇﻥ ﺘﺠﺩ‬ ‫ﺇﻟﻬًﺎ ﻓﻰ ﺃﺜﻴﻨﺎ ﺃﺴﻬل ﻤﻥ ﺃﻥ ﺘﺠﺩ ﻓﻴﻬﺎ ﺇﻨﺴﺎﻨﹰﺎ‪.‬‬ ‫ع‪ :17‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻴﺒﺸﺭ ﺍﻟﻴﻬﻭﺩ ﻓﻘﻁ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﻭﻓﻰ ﺍﻟﺴﻭﻕ‪ ،‬ﻷﻨﻪ ﻟﻡ ﻴﻜﻥ ﻤﻜﺎﻥ ﻟﻠﺒﻴﻊ‬ ‫ﻭﺍﻟﺸﺭﺍﺀ ﻓﻘﻁ‪ ،‬ﺒل ﻴﺠﺘﻤﻊ ﻓﻴﻪ ﺍﻟﻜﺜﻴﺭﻭﻥ ﻟﻠﺤﻭﺍﺭ ﻭﺍﻟﻤﻨﺎﻗﺸﺎﺕ‪.‬‬ ‫ع‪ :18‬ﺃﺒﻴﻘﻭﺭﻴﻴﻥ‪ :‬ﺃﺘﺒﺎﻉ ﺃﺒﻴﻘﻭﺭ ﺍﻟﻔﻴﻠﺴﻭﻑ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺍﻟﺫﻯ ﻅﻬﺭ ﻓﻰ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻟﺙ ﻕ‪.‬ﻡ‪،.‬‬ ‫ﻭﻗﺩ ﺃﻫﻤل ﻓﻜﺭﺓ ﺍﻷﻟﻭﻫﻴﺔ ﻭﻨﺎﺩﻯ ﺒﻌﺩﻡ ﻭﺠﻭﺩ ﺜﻭﺍﺏ ﺃﻭ ﻋﻘﺎﺏ ﻭﺃﺒﺎﺡ ﺍﻻﻨﻐﻤﺎﺱ ﻓﻰ ﺍﻟﺸﻬﻭﺍﺕ‪.‬‬ ‫ﺍﻟﺭﻭﺍﻗﻴﻴﻥ‪ :‬ﺃﺘﺒﺎﻉ ﺯﻴﻨﻭ ﺍﻟﻔﻴﻠﺴﻭﻑ ﺍﻟﻴﻭﻨﺎﻨﻰ ﺍﻟﺫﻯ ﻅﻬﺭ ﻓﻰ ﺍﻟﻘﺭﻥ ﺍﻟﺜﺎﻟﺙ ﻗﺒل ﺍﻟﻤﻴﻼﺩ ﻭﻨﺎﺩﻯ‬ ‫ﺒﺄﻫﻤﻴﺔ ﺍﻟﻌﻘل ﻭﺍﻋﺘﺒﺭ ﺍﷲ ﻫﻭ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﻭﻜﺎﻥ ﻴﻠﻘﻰ ﻋﻅﺎﺘﻪ ﻓﻰ ﺭﻭﺍﻕ‪ ،‬ﻭﺴﻤﻰ ﺃﺘﺒﺎﻋﻪ ﺒﺎﻟﺭﻭﺍﻗﻴﻴﻥ‬ ‫ﻭﺘﻤﻴﺯﻭﺍ ﺒﺎﻟﻜﺒﺭﻴﺎﺀ‪.‬‬ ‫ﻗﺎﺒل ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﺍﻟﻔﻼﺴﻔﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﺘﺎﺒﻌﻴﻥ ﻟﻔﺌﺔ ﺍﻷﺒﻴﻘﻭﺭﻴﻴﻥ ﻭﺍﻟﺭﻭﺍﻗﻴﻴﻥ‪،‬‬ ‫ﺍﻟﺫﻴﻥ ﻅﻨﻭﻩ ﻴﻨﺎﺩﻯ ﺒﺂﻟﻬﺔ ﻏﺭﻴﺒﺔ ﻷﻨﻪ ﻜﺎﻥ ﻴﻨﺎﺩﻯ ﺒﻴﺴﻭﻉ ﻭﺒﻘﻴﺎﻤﺘﻪ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻓﺤﺴﺒﻭﻩ ﻴﻨﺎﺩﻯ‬ ‫ﺒﺈﻟﻬﻴﻥ ﻫﻤﺎ ﻴﺴﻭﻉ ﻭﺍﻟﻘﻴﺎﻤﺔ‪ ،‬ﻓﺎﺤﺘﻘﺭﻭﻩ ﻭﻭﺼﻔﻭﻩ ﺃﻨﻪ ﻤﻬﺫﺍﺭ ﺃﻯ ﻻ ﻴﻔﻬﻡ ﻤﺎ ﻴﻘﻭل‪.‬‬ ‫ع‪ :20-19‬ﺃﺭﻴﻭﺱ ﺒﺎﻏﻭﺱ‪ :‬ﺃﻋﻠﻰ ﻤﺠﻤﻊ ﻓﻠﺴﻔﻰ ﻓﻰ ﺃﺜﻴﻨﺎ‪ ،‬ﻴﺠﺘﻤﻌﻭﻥ ﻓﻴﻪ ﻟﺒﺤﺙ‬ ‫ﺍﻟﻔﻠﺴﻔﺎﺕ ﺍﻟﻤﺨﺘﻠﻔﺔ ﺍﻟﻘﺩﻴﻤﺔ ﻭﺍﻟﺤﺩﻴﺜﺔ‪.‬‬ ‫ﻁﻠﺏ ﻫﺅﻻﺀ ﺍﻟﻔﻼﺴﻔﺔ ﻤﻥ ﺒﻭﻟﺱ ﺃﻥ ﻴﺄﺘﻰ ﻤﻌﻬﻡ ﺇﻟﻰ ﻤﺠﻤﻊ ﺃﺭﻴﻭﺱ ﺒﺎﻏﻭﺱ ﺍﻟﺫﻯ ﻴﺠﺘﻤﻊ ﻓﻰ‬ ‫ﻤﻜﺎﻥ ﻤﺩﺭﺝ ﺒﺎﻟﺠﺒل ﻟﻴﺴﻤﻌﻭﺍ ﻟﺘﻌﻠﻴﻤﻪ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻯ ﻟﻡ ﻴﺴﻤﻌﻭﺍ ﻤﺜﻠﻪ ﻗﺒﻼﹰ‪ ،‬ﻓﻴﻔﺤﺼﻭﺍ ﻫﺫﻩ ﺍﻟﻔﻠﺴﻔﺔ‬ ‫ﻭﻴﻘﺭﺭﻭﺍ ﺼﺤﺘﻬﺎ ﺃﻭ ﺨﻁﺄﻫﺎ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻴﺴﻤﺤﻭﺍ ﻟﻪ ﺒﻤﻭﺍﺼﻠﺔ ﻫﺫﺍ ﺍﻟﺘﻌﻠﻴﻡ ﺃﻭ ﺇﻴﻘﺎﻓﻪ‪.‬‬ ‫ع‪ :21‬ﻜﺎﻥ ﺃﻫﻡ ﺸﺊ ﻟﺩﻯ ﺃﻫل ﺃﺜﻴﻨﺎ ﻭﺯﻭﺍﺭﻫﺎ ﻫﻭ ﺍﻟﻤﻨﺎﻗﺸﺎﺕ ﺍﻟﻔﻠﺴﻔﻴﺔ ﺍﻟﻤﺴﺘﻤﺭﺓ‪ ،‬ﻭﺨﺎﺼﺔ‬ ‫ﺍﻟﻔﻠﺴﻔﺎﺕ ﻭﺍﻷﻓﻜﺎﺭ ﺍﻟﺤﺩﻴﺜﺔ ﻤﺜل ﻫﺫﺍ ﺍﻟﺘﻌﻠﻴﻡ ﺍﻟﺠﺩﻴﺩ ﺍﻟﺫﻯ ﻴﻌﻠﻡ ﺒﻪ ﺒﻭﻟﺱ‪.‬‬ ‫‪173‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ ‬ﻟﻴﺘﻨﺎ ﻨﻨﻔﻕ ﻭﻗﺘﻨﺎ ﻓﻴﻤﺎ ﻫﻭ ﻤﻔﻴﺩ ﻭﻟﻴﺱ ﻓﻰ ﻜﻼﻡ ﺒﺎﻁل‪ ،‬ﻓﺘﺠﻨﺏ ﺍﻟﻤﻨﺎﻗﺸﺎﺕ ﺍﻟﺘﻰ ﻻ ﺘﻔﻴﺩ‬

‫ﺃﻭ ﺘﺴﻘﻁﻙ ﻓﻰ ﺃﻓﻜﺎﺭ ﺨﺎﻁﺌﺔ‪ ،‬ﻭﻗﺩﻡ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﻜﻼﻤﻙ ﻭﺃﻋﻤﺎﻟﻙ ﻓﻰ ﺸﻜل ﻤﺤﺒﺔ ﻟﻤﻥ ﺤﻭﻟﻙ‪.‬‬

‫)‪ (4‬فى أريوس باغوس )ع ‪:(34-22‬‬ ‫ﺱ ﺑَﺎﻏﹸﻮﺱَ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ َﻷﺛِﻴَﻨ ﹺﻮﻳﱡﻮﻥﹶ‪ ،‬ﹶﺃﺭَﺍ ﹸﻛ ْﻢ ِﻣ ْﻦ ﹸﻛﻞﱢ َﻭ ْﺟ ٍﻪ‬ ‫ﻂ ﹶﺃ ﹺﺭﻳُﻮ َ‬ ‫ﺲ ﻓِﻰ َﻭ َﺳ ِ‬ ‫ﻒ ﺑُﻮﹸﻟ ُ‬ ‫‪ 22‬ﹶﻓ َﻮ ﹶﻗ َ‬ ‫ﺖ ﹶﺃ ْﺟﺘَﺎ ُﺯ َﻭﹶﺃْﻧﻈﹸﺮُ ﹺﺇﻟﹶﻰ َﻣ ْﻌﺒُﻮﺩَﺍِﺗ ﹸﻜﻢْ‪َ ،‬ﻭ َﺟ ْﺪﺕُ ﺃﹶﻳْﻀًﺎ ﻣَﺬﹾﺑَﺤًﺎ َﻣ ﹾﻜﺘُﻮﺑًﺎ‬ ‫ﹶﻛﹶﺄﻧﱠﻜﹸ ْﻢ ُﻣَﺘ َﺪﻳﱢﻨُﻮ ﹶﻥ ﹶﻛِﺜﲑًﺍ‪َ 23 ،‬ﻷﻧﱠﻨﹺﻰ ﺑَﻴْﻨَﻤَﺎ ﹸﻛ ْﻨ ُ‬ ‫ﺠ َﻬﻠﹸﻮَﻧﻪُ‪َ ،‬ﻫﺬﹶﺍ ﺃﹶﻧَﺎ ﺃﹸﻧَﺎﺩِﻯ ﹶﻟ ﹸﻜ ْﻢ ﹺﺑﻪِ‪24 .‬ﺍ ِﻹﹶﻟﻪُ ﺍﻟﱠﺬِﻯ َﺧ ﹶﻠ َﻖ‬ ‫ﺠﻬُﻮﻝﹴ‪ «.‬ﻓﹶﺎﻟﱠﺬِﻯ َﺗﺘﱠﻘﹸﻮَﻧﻪُ َﻭﹶﺃْﻧُﺘ ْﻢ َﺗ ْ‬ ‫َﻋ ﹶﻠ ْﻴﻪِ‪ِ » :‬ﻹﹶﻟ ٍﻪ َﻣ ْ‬ ‫ﺼﻨُﻮ َﻋ ٍﺔ ﺑﹺﺎ َﻷﻳَﺎﺩِﻯ‪،‬‬ ‫ﺴﻜﹸﻦُ ﻓِﻰ َﻫﻴَﺎ ِﻛ ﹶﻞ َﻣ ْ‬ ‫ﺍﹾﻟﻌَﺎﹶﻟ َﻢ َﻭ ﹸﻛﻞﱠ ﻣَﺎ ﻓِﻴﻪِ‪َ ،‬ﻫﺬﹶﺍ‪ ،‬ﹺﺇ ﹾﺫ ﻫُ َﻮ َﺭﺏﱡ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﻭَﺍ َﻷ ْﺭﺽﹺ‪ ،‬ﹶﻻ َﻳ ْ‬ ‫ﺠﻤِﻴ َﻊ َﺣﻴَﺎ ﹰﺓ َﻭَﻧ ﹾﻔﺴًﺎ َﻭ ﹸﻛﻞﱠ َﺷ ْﻰﺀٍ‪.‬‬ ‫ﺱ ﹶﻛﹶﺄﻧﱠﻪُ ﻣُﺤْﺘَﺎﺝٌ ﹺﺇﻟﹶﻰ َﺷ ْﻰﺀٍ‪ ،‬ﹺﺇ ﹾﺫ ﻫُ َﻮ ُﻳ ْﻌﻄِﻰ ﺍﹾﻟ َ‬ ‫ﺨ َﺪﻡُ ﹺﺑﹶﺄﻳَﺎﺩِﻯ ﺍﻟﻨﱠﺎ ﹺ‬ ‫‪َ 25‬ﻭ ﹶﻻ ﻳُ ْ‬ ‫ﺕ ﺍﻟﹾﻤُﻌَﻴﱠﻨَﺔِ‪،‬‬ ‫ﺴ ﹸﻜﻨُﻮ ﹶﻥ َﻋﻠﹶﻰ ﹸﻛﻞﱢ َﻭ ْﺟ ِﻪ ﺍﻷَﺭْﺽﹺ‪َ ،‬ﻭ َﺣَﺘ َﻢ ﺑﹺﺎ َﻷ ْﻭﻗﹶﺎ ِ‬ ‫ﺱ َﻳ ْ‬ ‫ﺻَﻨ َﻊ ِﻣ ْﻦ َﺩ ﹴﻡ ﻭَﺍ ِﺣﺪٍ‪ ،‬ﹸﻛﻞﱠ ﺃﹸﻣﱠ ٍﺔ ِﻣ َﻦ ﺍﻟﻨﱠﺎ ﹺ‬ ‫‪َ 26‬ﻭ َ‬ ‫ﺤﺪُﻭ ِﺩ َﻣ ْ‬ ‫َﻭﹺﺑ ُ‬ ‫ﺲ‬ ‫ﺠﺪُﻭﻩُ‪َ ،‬ﻣ َﻊ ﹶﺃﻧﱠﻪُ َﻋ ْﻦ ﹸﻛﻞﱢ ﻭَﺍ ِﺣـ ٍﺪ ِﻣﻨﱠﺎ ﹶﻟ ْﻴ َ‬ ‫ﺴ ﹶﻜﹺﻨ ﹺﻬﻢْ‪ِ27 ،‬ﻟ ﹶﻜ ْﻰ َﻳ ﹾﻄﻠﹸﺒُﻮﺍ ﺍﷲَ‪ ،‬ﹶﻟ َﻌﻠﱠﻬُ ْﻢ َﻳَﺘ ﹶﻠﻤﱠﺴُﻮَﻧﻪُ ﹶﻓَﻴ ﹺ‬ ‫ﺤﺮﱠﻙُ‪َ ،‬ﻭﻧُﻮ َﺟﺪُ‪ .‬ﹶﻛﻤَﺎ ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﺾُ ُﺷ َﻌﺮَﺍِﺋ ﹸﻜ ْﻢ ﹶﺃْﻳﻀًﺎ‪" :‬ﻷَﻧﱠﻨَﺎ ﹶﺃْﻳﻀًﺎ ﹸﺫﺭﱢﻳﱠُﺘﻪُ‪".‬‬ ‫ﺤﻴَﺎ‪َ ،‬ﻭَﻧَﺘ َ‬ ‫َﺑ ِﻌـﻴﺪًﺍ‪َ 28 .‬ﻷﻧﱠﻨَﺎ ﹺﺑ ِﻪ َﻧ ْ‬ ‫ﺻﻨَﺎ َﻋ ِﺔ‬ ‫ﺶ ِ‬ ‫ﺠﺮﹴ‪َ ،‬ﻧ ﹾﻘ ﹺ‬ ‫ﺐ ﹶﺃ ْﻭ ِﻓﻀﱠ ٍﺔ ﹶﺃ ْﻭ َﺣ َ‬ ‫ﺕ َﺷﺒﹺﻴ ٌﻪ ﹺﺑ ﹶﺬ َﻫ ﹴ‬ ‫ﺤﻦُ ﹸﺫﺭﱢﻳﱠ ﹸﺔ ﺍﷲِ‪ ،‬ﹶﻻ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ َﻧ ﹸﻈﻦﱠ ﹶﺃﻥﱠ ﺍﻟﻼﱠﻫُﻮ َ‬ ‫‪ 29‬ﹶﻓﹺﺈ ﹾﺫ َﻧ ْ‬ ‫ﻭَﺍ ْﺧِﺘﺮَﺍ ﹺ‬ ‫ﺠ ْﻬﻞﹺ‪.‬‬ ‫ﺿﻴًﺎ َﻋ ْﻦ ﹶﺃ ْﺯ ِﻣَﻨ ِﺔ ﺍﹾﻟ َ‬ ‫ﺱ ﻓِﻰ ﹸﻛﻞﱢ َﻣﻜﹶﺎ ٍﻥ ﹶﺃ ﹾﻥ َﻳﺘُﻮﺑُﻮﺍ‪ ،‬ﻣَُﺘﻐَﺎ ِ‬ ‫ﻉ ﹺﺇْﻧﺴَﺎﻥٍ‪30 .‬ﻓﹶﺎﻟﻠﱠﻪُ ﺍﻵ ﹶﻥ َﻳ ﹾﺄﻣُﺮُ َﺟﻤِﻴ َﻊ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﺠﻤِﻴ ﹺﻊ ﹺﺇﳝَﺎﻧًﺎ‪ ،‬ﹺﺇ ﹾﺫ‬ ‫ﺴﻜﹸﻮَﻧ ﹶﺔ ﺑﹺﺎﹾﻟ َﻌ ْﺪﻝﹺ‪ ،‬ﹺﺑ َﺮﺟُ ﹴﻞ ﹶﻗ ْﺪ َﻋﻴﱠَﻨﻪُ ُﻣ ﹶﻘﺪﱢﻣًﺎ ِﻟ ﹾﻠ َ‬ ‫‪َ 31‬ﻷﻧﱠﻪُ ﹶﺃﻗﹶﺎ َﻡ ﻳَﻮْﻣًﺎ ﻫُ َﻮ ﻓِﻴ ِﻪ ﻣُﺰْﻣِﻊٌ ﹶﺃ ﹾﻥ َﻳﺪِﻳ َﻦ ﺍﹾﻟ َﻤ ْ‬ ‫ﺕ‪«.‬‬ ‫ﹶﺃﻗﹶﺎ َﻣﻪُ ِﻣ َﻦ ﺍ َﻷ ْﻣ َﻮﺍ ِ‬ ‫ﻚ‬ ‫ﺾ َﻳﻘﹸﻮﻟﹸﻮﻥﹶ‪َ » :‬ﺳَﻨﺴْ َﻤﻊُ ِﻣ ْﻨ َ‬ ‫ﺾ َﻳﺴَْﺘﻬْ ﹺﺰﺋﹸﻮﻥﹶ‪ ،‬ﻭَﺍﹾﻟَﺒ ْﻌ ُ‬ ‫‪َ 32‬ﻭﹶﻟﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ ﺑﹺﺎﹾﻟ ِﻘﻴَﺎ َﻣ ِﺔ ِﻣ َﻦ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟَﺒ ْﻌ ُ‬ ‫ﺼﻘﹸﻮﺍ ﹺﺑ ِﻪ ﻭَﺁ َﻣﻨُﻮﺍ‪ِ ،‬ﻣ ْﻨﻬُ ْﻢ‬ ‫ﺲ ِﻣ ْﻦ َﻭ َﺳ ِﻄ ﹺﻬﻢْ‪َ 34 .‬ﻭﹶﻟ ِﻜﻦﱠ ﹸﺃﻧَﺎﺳًﺎ ﺍﹾﻟَﺘ َ‬ ‫ﺝ ﺑُﻮﹸﻟ ُ‬ ‫َﻋ ْﻦ ﻫَﺬﹶﺍ ﹶﺃْﻳﻀًﺎ!« ‪َ 33‬ﻭ َﻫ ﹶﻜﺬﹶﺍ‪َ ،‬ﺧ َﺮ َ‬ ‫ﺴﻴُﻮﺱُ ﺍﻷَﺭﹺﻳُﻮﺑَﺎﻏِﻰﱡ‪ ،‬ﻭَﺍ ْﻣ َﺮﹶﺃ ﹲﺓ ﺍ ْﺳ ُﻤﻬَﺎ ﺩَﺍ َﻣ ﹺﺮﺱُ‪ ،‬ﻭَﺁ َﺧﺮُﻭ ﹶﻥ َﻣ َﻌ ُﻬﻤَﺎ‪.‬‬ ‫ِﺩﻳُﻮﻧﹺﻴ ِ‬ ‫ع‪ :22‬ﺒﺩﺃ ﺒﻭﻟﺱ ﻋﻅﺘﻪ ﻓﻰ ﺃﻜﺒﺭ ﻤﺠﻤﻊ ﻓﻠﺴﻔﻰ ﺒﺄﺜﻴﻨﺎ‪ ،‬ﺍﻟﻤﺸﻬﻭﺭﺓ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﺒﺘﻘﺩﻤﻬﺎ‬ ‫ﻓﻰ ﺍﻟﻌﻠﻡ ﻭﺍﻟﻔﻠﺴﻔﺔ ﻭﻗﺘﺫﺍﻙ‪ ،‬ﻭﺒﺩﺃ ﻴﻘﻭل ﺃﻨﻪ ﻴﺭﻯ ﺘﺩﻴﻥ ﺃﻫل ﺃﺜﻴﻨﺎ ﺍﻟﺸﺩﻴﺩ ﺍﻟﻅﺎﻫﺭ ﻤﻥ ﻜﺜﺭﺓ‬ ‫ﺃﺼﻨﺎﻤﻬﻡ‪ .‬ﻭﻫﻭ ﺒﻬﺫﺍ ﻴﻤﺘﺩﺡ ﻓﻀﻴﻠﺔ ﻓﻴﻬﻡ ﻭﻫﻰ ﺍﻟﻤﻴل ﺍﻟﺩﻴﻨﻰ ﻭﺇﻥ ﻜﺎﻥ ﻓﻰ ﺍﺘﺠﺎﻩ ﺨﺎﻁﺊ ﻭﻟﻜﻨﻪ‬ ‫ﺍﻫﺘﻤﺎﻡ ﻭﺍﻀﺢ ﺒﺎﻟﺩﻴﻥ‪ ،‬ﻭﺫﻟﻙ ﻟﻴﺠﺘﺫﺏ ﻗﻠﻭﺒﻬﻡ ﻟﺴﻤﺎﻋﻪ‪.‬‬ ‫‪174‬‬

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‫ع‪ :23‬ﺒﻴﻨﻤﺎ ﻜﺎﻥ ﺒﻭﻟﺱ ﻴﻤﺭ ﻓﻰ ﺸﻭﺍﺭﻉ ﺍﻟﻤﺩﻴﻨﺔ ﻴﺘﻌﺭﻑ ﻋﻠﻰ ﺁﻟﻬﺘﻬﺎ‪ ،‬ﺭﺃﻯ ﻓﻰ ﻤﻌﺒﻭﺩﺍﺘﻬﻡ‬ ‫ﻤﻥ ﺴﻤﻭﻩ ﺇﻟﻬﺎ ﻤﺠﻬﻭﻻﹰ‪ .‬ﺇﺫ ﺃﻨﻪ ﻜﺎﻥ ﻗﺩ ﺍﻨﺘﺸﺭ ﻭﺒﺎﺀ ﻓﻰ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﺄﻭﺼﺎﻫﻡ ﺃﺤﺩ ﺍﻟﻔﻼﺴﻔﺔ ﺃﻥ‬ ‫ﻴﻁﻠﻘﻭﺍ ﻏﻨﻤﺎ ﻓﻰ ﺃﻨﺤﺎﺀ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﻜل ﻏﻨﻤﻪ ﺘﺭﺒﺽ ﻋﻨﺩ ﻤﺫﺒﺢ ﻷﻯ ﺇﻟﻪ ﻴﻘﺩﻤﻭﻨﻬﺎ ﺘﺭﻀﻴﺔ ﻟﻪ‪،‬‬ ‫ﻭﻋﻨﺩﻤﺎ ﺭﺒﻀﺕ ﺒﻌﺽ ﺍﻟﻐﻨﻡ ﻓﻰ ﺃﻤﺎﻜﻥ ﻻ ﻤﺫﺍﺒﺢ ﻓﻴﻬﺎ‪ ،‬ﺒﻨﻭﺍ ﻤﺫﺍﺒﺢ ﻭﺴﻤﻭﻫﺎ ﻹﻟﻪ ﻤﺠﻬﻭل‪ ،‬ﻭﻗﺎل‬ ‫ﻟﻬﻡ ﺒﻭﻟﺱ ﺃﻨﻪ ﺠﺎﺀ ﻟﻴﻜﺭﺯ ﻟﻬﻡ ﺒﺎﻹﻟﻪ ﺍﻟﺫﻯ ﻴﺘﻘﻭﻨﻪ ﺨﻭﻓﺎ ﻤﻥ ﻏﻀﺒﻪ ﺩﻭﻥ ﺃﻥ ﻴﻌﺭﻓﻭﻩ‪ .‬ﻭﺒﺫﻟﻙ ﻨﺠﺎ‬ ‫ﻤﻥ ﺘﻬﻤﺔ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺩﻴﻥ ﺠﺩﻴﺩ‪.‬‬ ‫ع‪ :24‬ﻗﺎل ﺒﻭﻟﺱ ﺃﻥ ﺫﻟﻙ ﺍﻹﻟﻪ ﻫﻭ ﺍﻹﻟﻪ ﺍﻟﻭﺍﺤﺩ ﺨﺎﻟﻕ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ‪ ،‬ﻭﺇﻨﻪ ﺃﻋﻅﻡ ﻤﻥ ﺃﻥ‬ ‫ﻴﺴﻜﻥ ﻓﻰ ﺍﻟﻬﻴﺎﻜل ﺍﻟﻤﺒﻨﻴﺔ‪ ،‬ﻜﻤﺎ ﺴﺒﻕ ﻭﻗﺎل ﺍﺴﺘﻔﺎﻨﻭﺱ ﻓﻰ ﺨﻁﺎﺒﻪ ﻗﺒل ﺍﺴﺘﺸﻬﺎﺩﻩ )ﺹ‪-48 :7‬‬ ‫‪ .(50‬ﻭﻫﺫﺍ ﺍﻟﺘﻌﻠﻴﻡ ﻟﻴﺱ ﻀﺩ ﻭﺠﻭﺩ ﺍﷲ ﻓﻰ ﺨﻴﻤﺔ ﺍﻻﺠﺘﻤﺎﻉ ﺃﻭ ﻫﻴﻜل ﺴﻠﻴﻤﺎﻥ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﺃﻭ‬ ‫ﻭﺠﻭﺩﻩ ﻓﻰ ﻜﻨﻴﺴﺔ ﺍﻟﻌﻬﺩ ﺍﻟﺠﺩﻴﺩ‪ ،‬ﻓﻬﻭ ﻴﺤل ﺒﺒﺭﻜﺘﻪ ﻭﻟﻜﻥ ﻻ ﻴﻨﺤﺼﺭ ﻭﺠﻭﺩﻩ ﻓﻴﻬﺎ ﺒل ﻴﺴﻜﻥ ﻓﻰ‬ ‫ﺍﻟﺴﻤﺎﺀ ﻭﻴﻤﻸ ﻜل ﻤﻜﺎﻥ‪ .‬ﻭﺒﻬﺫﺍ ﻴﻌﻠﻥ ﺒﻭﻟﺱ ﻭﺤﺩﺍﻨﻴﺔ ﺍﷲ‪ ،‬ﻭﻫﺫﺍ ﻀﺩ ﻤﻌﺘﻘﺩﺍﺕ ﺍﻟﻭﺜﻨﻴﻴﻥ ﻓﻰ ﺃﺜﻴﻨﺎ‪.‬‬ ‫ع‪ :25‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻥ ﺍﷲ ﻏﻴﺭ ﻤﺤﺘﺎﺝ ﻟﺨﺩﻤﺔ ﻭﻋﻁﺎﻴﺎ ﺍﻟﺒﺸﺭ‪ ،‬ﻷﻨﻪ ﻤﻌﻁﻰ ﺍﻟﺤﻴﺎﺓ ﻭﻜل‬ ‫ﺍﻟﻨﻌﻡ ﻭﻟﻜﻥ ﺘﻘﺩﻴﻡ ﺍﻟﻌﺒﺎﺩﺓ ﷲ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﺃﻭ ﺍﻟﺠﺩﻴﺩ ﻫﻭ ﺇﻋﻼﻥ ﻟﺘﻭﺒﺔ ﺍﻹﻨﺴﺎﻥ ﻭﻤﺤﺒﺘﻪ ﻭﺸﻜﺭﻩ‬ ‫ﻟﻪ‪.‬‬ ‫ع‪ :26‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻴﻀﺎ ﺃﻥ ﺍﷲ ﻫﻭ ﺨﺎﻟﻕ ﺍﻟﻜل ﻤﻥ ﺃﺼل ﻭﺍﺤﺩ‪ ،‬ﻓﻼ ﺘﻔﺭﻗﻪ ﺒﻴﻥ ﺠﻨﺱ‬ ‫ﻭﺁﺨﺭ‪ ،‬ﺒل ﺍﻟﻜل ﺇﺨﻭﺓ ﻭﺯﻋﻬﻡ ﺍﷲ ﻓﻰ ﺍﻷﺭﺽ ﻟﻴﺴﻜﻨﻭﻫﺎ ﻜل ﻓﻰ ﺍﻟﻤﻜﺎﻥ ﻭﺍﻟﺯﻤﺎﻥ ﺍﻟﻤﻨﺎﺴﺏ ﻟﻪ‪،‬‬ ‫ﻭﺤﺩﺩ ﻤﺘﻰ ﺘﺭﺘﻔﻊ ﺃﻤﺔ ﻭﻤﺘﻰ ﺘﻬﺒﻁ ﺃﺨﺭﻯ‪ .‬ﻭﺒﻬﺫﺍ ﻴﺭﻓﺽ ﺘﻜﺒﺭ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﻋﻥ ﺒﺎﻗﻰ ﺍﻟﺒﺸﺭ‪.‬‬ ‫ع‪ :27‬ﻁﻠﺏ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻤﻨﻬﻡ ﺃﻥ ﻴﺒﺤﺜﻭﺍ ﻋﻥ ﺍﷲ ﻭﻴﻘﻴﻤﻭﺍ ﻋﻼﻗﺔ ﻤﻌﻪ‪ ،‬ﻓﻬﻭ ﻗﺭﻴﺏ ﺠﺩًﺍ‬ ‫ﻤﻨﻬﻡ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﻤﻌﻬﻡ‪ ،‬ﺒل ﻴﺴﻜﻥ ﺩﺍﺨﻠﻬﻡ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :28‬ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺃﻥ ﺍﷲ ﻫﻭ ﻤﺼﺩﺭ ﺤﻴﺎﺓ ﻜل ﺍﻟﺒﺸﺭ‪ ،‬ﻭﺃﻜﺩ ﻜﻼﻤﻪ ﺒﺄﻗﻭﺍل ﺸﻌﺭﺍﺀ‬ ‫ﺍﻟﻴﻭﻨﺎﻥ ﻤﺜل ﺍﻟﺸﺎﻋﺭ ﺍﻟﻴﻭﻨﺎﻨﻰ ﺃﺭﺍﺘﻭﺱ ﺴﻨﺔ ‪277‬ﻕ‪.‬ﻡ‪ ،‬ﻭﺍﻟﺸﺎﻋﺭ ﻜﻠﻴﻨﺜﻭﺱ ﺴﻨﺔ ‪ 300‬ﻕ‪.‬ﻡ‪ ،‬ﺃﻨﻨﺎ‬ ‫ﻨﺴﻠﻪ‪ .‬ﻭﻫﺫﺍ ﻴﻭﻀﺢ ﺩﺭﺍﺴﺔ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻟﻠﺜﻘﺎﻓﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﺔ ﺒﻁﺭﺴﻭﺱ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺩﺭﺍﺴﺘﻪ‬ ‫ﺍﻟﺩﻴﻨﻴﺔ ﻋﻨﺩ ﻗﺩﻤﻰ ﻏﻤﺎﻻﺌﻴل ﻤﻌﻠﻡ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻌﻅﻴﻡ‪ .‬ﻭﺒﻬﺫﺍ ﺃﻋﻠﻥ ﺃﻥ ﺍﷲ ﻗﺭﻴﺏ ﺠﺩًﺍ ﻤﻥ ﺍﻹﻨﺴﺎﻥ‬ ‫ﻭﻟﻴﺱ ﻜﻤﺎ ﻴﻅﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻭﻥ ﺃﻥ ﺍﻵﻟﻬﺔ ﺘﺴﻜﻥ ﻓﻰ ﺃﻤﺎﻜﻥ ﺒﻌﻴﺩﺓ ﻭﺃﻨﻬﺎ ﻤﻨﻔﺼﻠﺔ ﻋﻥ ﺍﻟﺒﺸﺭ‪ ،‬ﺃﻭ ﺃﻥ‬ ‫ﺍﻟﻤﺎﺩﺓ ﻨﺸﺄﺕ ﻤﻥ ﻨﻔﺴﻬﺎ‪.‬‬ ‫ع‪ :29‬ﺍﺴﺘﻨﺘﺞ ﺍﻟﺭﺴﻭل ﻤﻥ ﺃﻗﻭﺍل ﺸﻌﺭﺍﺀ ﺍﻟﻴﻭﻨﺎﻥ ﺃﻨﻨﺎ ﻤﻤﺎﺜﻠﻭﻥ ﷲ ﻜﺫﺭﻴﺔ ﻟﻪ‪ ،‬ﻓﻨﻌﻠﻡ ﺃﻥ‬ ‫ﺍﻟﻼﻫﻭﺕ ﻟﻴﺱ ﻤﺎﺩﻴًﺎ ﺒل ﺭﻭﺤﻴﺎ ﻤﺜل ﺃﺭﻭﺍﺤﻨﺎ ﺍﻟﺘﻰ ﻋﻠﻰ ﻤﺜﺎﻟﻪ‪ .‬ﻓﺈﻥ ﻜﺎﻥ ﺠﻭﻫﺭ ﺍﻹﻨﺴﺎﻥ ﻤﺘﻤﻴﺯ‬ ‫ﻋﻥ ﺍﻟﺠﻤﺎﺩ‪ ،‬ﻓﺒﺎﻷﺤﺭﻯ ﺠﻭﻫﺭ ﺍﷲ )ﺍﻟﻼﻫﻭﺕ( ﺃﻋﻠﻰ ﺒﻜﺜﻴﺭ ﻋﻥ ﺍﻟﺠﻤﺎﺩ ﺃﻯ ﺍﻷﺼﻨﺎﻡ‪ .‬ﻭﻴﻼﺤﻅ ﺃﻥ‬ ‫ﺒﻭﻟﺱ ﻟﻡ ﻴﻌﺘﻤﺩ ﻓﻰ ﺇﺜﺒﺎﺘﺎﺘﻪ ﻋﻠﻰ ﺁﻴﺎﺕ ﻤﻥ ﺍﻷﺴﻔﺎﺭ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﺒل ﻋﻠﻰ ﺃﻗﻭﺍل ﺸﻌﺭﺍﺀ ﻭﻓﻼﺴﻔﺔ‬ ‫ﺍﻟﻭﺜﻨﻴﻴﻥ ﻟﻴﻘﻨﻌﻬﻡ ﺃﻥ ﻴﺅﻤﻨﻭﺍ ﺒﺎﷲ‪.‬‬ ‫ع‪ :30‬ﺍﻵﻥ‪ :‬ﺤﻴﺙ ﺒﺩﺃ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻹﻨﺠﻴل ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻪ ﻜﻤﺎ ﺃﻤﺭ ﺭﺒﻨﺎ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﺠﻤﻴﻊ ﺍﻟﻨﺎﺱ‪ :‬ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ‪.‬‬ ‫ﺍﻟﺠﻬل‪ :‬ﻟﻡ ﻴﻘل ﺍﻟﺸﺭ ﻭﻋﺼﻴﺎﻥ ﺍﷲ‪ ،‬ﺒل ﻴﻠﺘﻤﺱ ﺍﻟﻌﺫﺭ ﻟﻬﻡ ﺃﻨﻬﻡ ﻋﺒﺩﺓ ﺃﻭﺜﺎﻥ ﻋﻥ ﺠﻬل‪ ،‬ﻓﻬﻰ‬ ‫ﻁﺭﻴﻘﺔ ﻟﻁﻴﻔﺔ ﻓﻰ ﺠﺫﺏ ﺍﻟﺴﺎﻤﻌﻴﻥ ﻟﻺﻴﻤﺎﻥ‪.‬‬ ‫ﺍﷲ ﻴﺩﻋﻭ ﻜل ﺍﻟﺒﺸﺭ ﻟﻠﺘﻭﺒﺔ‪ ،‬ﻭﻴﻌﺩﻫﻡ ﺒﻐﻔﺭﺍﻥ ﺨﻁﺎﻴﺎﻫﻡ‪.‬‬ ‫ع‪ :31‬ﺍﻟﻤﺴﻜﻭﻨﺔ‪ :‬ﻜل ﺍﻟﺒﺸﺭ‪ ،‬ﻴﻬﻭﺩ ﻭﺃﻤﻡ‪.‬‬ ‫ﺒﺎﻟﻌﺩل‪ :‬ﺩﻭﻥ ﻤﺤﺎﺒﺎﺓ ﺃﻭ ﺘﻤﻴﻴﺯ ﻟﺠﻨﺱ ﺃﻭ ﻟﺸﺨﺹ‪.‬‬ ‫ﻤﻘﺩﻤًﺎ ﻟﻠﺠﻤﻴﻊ ﺇﻴﻤﺎﻨﹰﺎ‪ :‬ﺘﻤﻡ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻔﺩﺍﺀ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ‪ ،‬ﻭﻴﻘﺩﻡ ﺍﻟﺨﻼﺹ ﻋﻥ ﻁﺭﻴﻕ‬ ‫ﺍﻟﺘﺒﺸﻴﺭ ﺒﻪ ﻟﻴﺅﻤﻥ ﺍﻟﺒﺸﺭ ﻭﻴﺨﻠﺼﻭﻥ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫سابِ ُع َع َ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﻀﺭﻭﺭﺓ ﺍﻟﺘﻭﺒﺔ‪ ،‬ﻷﻥ ﺍﷲ ﺤﺩﺩ ﻴﻭﻡ ﻟﻠﺩﻴﻨﻭﻨﺔ‪ ،‬ﺴﻴﺭﺴل ﻓﻴﻪ ﺭﺠﻼ ﻴﺤﺎﻜﻡ ﺍﻟﺒﺸﺭ‬ ‫ﺠﻤﻴﻌًﺎ ﻭﻫﻭ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﺃﻗﺎﻤﻪ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪.‬‬ ‫ع‪ :32‬ﺍﻟﺒﻌﺽ ﻴﺴﺘﻬﺯﺌﻭﻥ‪ :‬ﻭﻫﻡ ﺍﻷﺒﻴﻘﻭﺭﻴﻭﻥ ﺍﻟﻤﻨﻐﻤﺴﻭﻥ ﻓﻰ ﺍﻟﺸﻬﻭﺍﺕ ﻭﻻ ﻴﺅﻤﻨﻭﻥ ﺒﻴﻭﻡ‬ ‫ﺍﻟﺩﻴﻨﻭﻨﺔ‪ ،‬ﻓﺴﺨﺭﻭﺍ ﻤﻥ ﺘﻌﺎﻟﻴﻡ ﺒﻭﻟﺱ‪.‬‬ ‫ﺍﻟﺒﻌﺽ ﻴﻘﻭﻟﻭﻥ ﺴﻨﺴﻤﻊ ﻤﻨﻙ ﻋﻥ ﻫﺫﺍ ﺃﻴﻀﺎ‪ :‬ﺍﻟﺒﻌﺽ ﺍﻵﺨﺭ ﻫﻡ ﺍﻟﺭﻭﺍﻗﻴﻭﻥ‪ ،‬ﻭﻫﻡ ﺃﻜﺜﺭ‬ ‫ﻻ ﻟﻺﻴﻤﺎﻥ ﺒﺎﷲ‪ ،‬ﻓﻬﺅﻻﺀ ﻁﻠﺒﻭﺍ ﺃﻥ ﻴﺴﻤﻌﻭﺍ ﻤﻨﻪ ﺘﻔﺎﺼﻴل ﺃﻜﺜﺭ ﻋﻥ ﻫﺫﺍ ﺍﻟﺘﻌﻠﻴﻡ‪ ،‬ﻭﻟﻜﻨﻬﻡ‬ ‫ﻭﻗﺎﺭًﺍ ﻭﻗﺒﻭ ﹰ‬ ‫ﻋﺎﺩﻭﺍ ﻓﺭﻓﻀﻭﺍ ﺘﻌﺎﻟﻴﻤﻪ ﺇﺫ ﻓﺤﺼﻭﻫﺎ ﻷﻨﻬﻡ ﻭﺠﺩﻭﻫﺎ ﻀﺩ ﻤﻌﺘﻘﺩﺍﺘﻬﻡ‪.‬‬ ‫ﺭﻏﻡ ﺘﻌﺩﺩ ﺩﻴﺎﻨﺎﺕ ﺃﺜﻴﻨﺎ‪ ،‬ﻓﻘﺩ ﻜﺎﻨﺕ ﺠﻤﻴﻌﺎ ﺘﺘﻔﻕ ﺃﻨﻪ ﻻ ﻗﻴﺎﻤﺔ ﺒﻌﺩ ﺍﻟﻤﻭﺕ‪ ،‬ﻓﻌﻨﺩﻤﺎ ﺴﻤﻌﻭﺍ ﺫﻜﺭ‬ ‫ﺍﻟﻘﻴﺎﻤﺔ ﺍﺴﺘﻬﺯﺃﻭﺍ‪ ،‬ﻭﺒﺎﻟﺫﺍﺕ ﺍﻷﺒﻴﻘﻭﺭﻴﻭﻥ ﻤﻨﻬﻡ‪ ،‬ﺒﺒﻭﻟﺱ ﻭﻁﻠﺒﻭﺍ ﺘﺄﺠﻴل ﺒﺎﻗﻰ ﺍﻟﺤﺩﻴﺙ ﻟﻭﻗﺕ ﺁﺨﺭ‪.‬‬ ‫ع‪ :34-33‬ﺨﺭﺝ‪ :‬ﻟﻡ ﻴﺤﻜﻡ ﻋﻠﻴﻪ ﺍﻟﻤﺠﻠﺱ ﺒﺸﺊ‪ ،‬ﻭﻟﻜﻥ ﻏﺎﻟﺒﻴﺘﻪ ﺭﻓﻀﻭﺍ ﺘﻌﺎﻟﻴﻤﻪ ﺒﺩﻟﻴل‬ ‫ﺨﺭﻭﺠﻪ ﺤﺭًﺍ‪.‬‬ ‫ﺩﻴﻭﻨﺎﺴﻴﻭﺱ‪ :‬ﻓﻴﻠﺴﻭﻑ ﻴﻭﻨﺎﻨﻰ ﻜﺎﻥ ﻴﺩﺭﺱ ﺍﻟﻔﻠﺴﻔﺔ ﻓﻰ ﻤﺼﺭ ﺃﺜﻨﺎﺀ ﺼﻠﺏ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﺭﺃﻯ‬ ‫ﺍﻟﻅﻠﻤﺔ ﺍﻟﺘﻰ ﺤﺩﺜﺕ ﻭﻗﺕ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﺩﺴﺔ ﺃﻯ ﻅﻬﺭًﺍ‪ ،‬ﻓﻘﺎل ﻜﺩﺍﺭﺱ ﻟﻠﻔﻠﻙ ﺃﻥ ﻫﺫﺍ ﻴﻌﻨﻰ ﺃﻥ ﺇﻟﻪ‬ ‫ﺍﻟﻌﺎﻟﻡ ﻴﺘﺄﻟﻡ‪ ،‬ﺜﻡ ﻋﺎﺩ ﺇﻟﻰ ﺍﻟﻴﻭﻨﺎﻥ ﻭﺍﻨﻀﻡ ﺇﻟﻰ ﻤﺠﻤﻌﻬﻡ ﺍﻟﻔﻠﺴﻔﻰ ﺃﺭﻴﻭﺱ ﺒﺎﻏﻭﺱ‪ ،‬ﻓﻌﻨﺩﻤﺎ ﺴﻤﻊ‬ ‫ﺘﻌﺎﻟﻴﻡ ﺒﻭﻟﺱ ﺁﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ‪ .‬ﻭﻟﻪ ﻤﻴﻤﺭ )ﺨﻁﺎﺏ( ﻴُﻘﺭَﺃ ﺃﺤﻴﺎﻨﺎ ﻴﻭﻡ ﺍﻟﺠﻤﻌﺔ ﺍﻟﻌﻅﻴﻤﺔ‪.‬‬ ‫ﺨﺭﺝ ﺒﻭﻟﺱ ﻤﻥ ﺒﻴﻨﻬﻡ ﻭﺍﻟﺘﺼﻕ ﺒﻪ ﻤﻥ ﺁﻤﻨﻭﺍ‪ ،‬ﻭﻜﺎﻥ ﻤﻨﻬﻡ ﺃﺤﺩ ﺃﻋﻀﺎﺀ ﻤﺠﻤﻊ ﺃﺭﻴﻭﺱ‬ ‫ﺒﺎﻏﻭﺱ ﺍﻟﻔﻠﺴﻔﻰ‪ ،‬ﻭﺍﻟﺫﻯ ﻜﺎﻥ ﻴﺸﺘﺭﻁ ﺃﻥ ﻴﻜﻭﻨﻭﺍ ﻤﻥ ﺍﻟﻘﻀﺎﺓ ﺍﻟﺴﺎﺒﻘﻴﻥ ﺍﻟﺫﻴﻥ ﺘﺠﺎﻭﺯﻭﺍ ﺴﻥ ﺍﻟﺴﺘﻴﻥ‪،‬‬ ‫ﻭﻜﺎﻥ ﺍﺴﻤﻪ ﺩﻴﻭﻨﺎﺴﻴﻭﺱ ﺍﻷﺭﻴﻭﺒﺎﻏﻰ‪ ،‬ﻭﺍﻤﺭﺃﺓ ﺘﺴﻤﻰ ﺩﺍﻤﺭﺱ ﻭﺁﺨﺭﻭﻥ ﻏﻴﺭﻫﻡ‪.‬‬

‫‪ ‬ﻗﺩﻡ ﺒﻭﻟﺱ ﺒﺸﺎﺭﺘﻪ ﺭﻏﻡ ﺭﻓﺽ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻟﻬﺎ‪ ،‬ﻭﻟﻜﻥ ﺍﻟﻘﻠﻴﻠﻴﻥ ﻗﺒﻠﻭﺍ ﺍﻹﻴﻤﺎﻥ‪.‬‬

‫ﻗﺩﻡ ﻤﺤﺒﺘﻙ ﻟﻜل ﻤﻥ ﺤﻭﻟﻙ‪ ،‬ﺤﺘﻰ ﻟﻭ ﺭﻓﻀﻬﺎ ﺍﻟﻜﺜﻴﺭﻭﻥ‪ ،‬ﻓﻘﺩ ﻴﻘﺒﻠﻬﺎ ﺍﻟﺒﻌﺽ ﻭﺍﻟﺒﺎﻗﻭﻥ ﻗﺩ‬ ‫ﻴﺘﺄﺜﺭﻭﻥ ﺒﻌﺩ ﻓﺘﺭﺓ‪.‬‬

‫‪177‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ُ ‫الر‬

178

http://coptic-treasures.com

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ش َر‬ ‫اح الثﱠا ِمنُ َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﻟﺨﺪﻣﺔ ﻓﻰ ﻛﻮﺭﻧﺜﻮﺱ ﻭﻧﻬﺎﻳﺔ ﺍﻟﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ‬ ‫‪‬‬

‫)‪ (1‬فى كورنثوس وإيمان رئيس المجمع )ع ‪:(11-1‬‬ ‫ﺲ ِﻣ ْﻦ ﹶﺃﺛِﻴﻨَﺎ َﻭﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ ﻛﹸﻮ ﹺﺭْﻧﺜﹸﻮﺱَ‪ 2 ،‬ﹶﻓ َﻮ َﺟ َﺪ َﻳﻬُﻮ ِﺩﻳ‪‬ﺎ ﺍ ْﺳ ُﻤ ُﻪ ﹶﺃﻛِﻴﻼﹶ‪ُ ،‬ﺑ ْﻨ ِﻄﻰﱠ‬ ‫‪َ 1‬ﻭَﺑ ْﻌ َﺪ َﻫﺬﹶﺍ‪ ،‬ﻣَﻀَﻰ ﺑُﻮﹸﻟ ُ‬ ‫ﻀ َﻰ‬ ‫ﺱ ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ َﻳ ْﻤ ِ‬ ‫ﺴ ِﻜﻼﱠ ﺍﻣْﺮَﺃﹶﺗَﻪُ‪َ ،‬ﻷﻥﱠ ﻛﹸﻠﹸﻮ ِﺩﻳُﻮ َ‬ ‫ﺲ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ ﺟَﺎ َﺀ َﺣﺪِﻳﺜﹰﺎ ِﻣ ْﻦ ﺇﹺﻳﻄﹶﺎِﻟﻴَﺎ‪َ ،‬ﻭﹺﺑﺮﹺﻳ ْ‬ ‫ﺠ ْﻨ ﹺ‬ ‫ﺍﹾﻟ ﹺ‬

‫َﺟﻤِﻴ ُﻊ ﺍﻟﹾﻴَﻬُﻮﺩِ ِﻣ ْﻦ ﺭُﻭ ِﻣَﻴﺔﹶ‪ .‬ﹶﻓﺠَﺎ َﺀ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻤَﺎ‪َ 3 .‬ﻭِﻟ ﹶﻜ ْﻮﹺﻧ ِﻪ ِﻣ ْﻦ ﺻِﻨَﺎﻋَﺘِﻬﹺﻤَﺎ ﹶﺃﻗﹶﺎ َﻡ ِﻋﻨْ َﺪﻫُﻤَﺎ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﻳ ْﻌ َﻤﻞﹸ ﻷَﻧﱠﻬُﻤَﺎ ﻛﹶﺎﻧَﺎ‬

‫ﻓِﻰ ِ‬ ‫ﺤ َﺪ َﺭ‬ ‫ﺠ َﻤ ﹺﻊ ﹸﻛﻞﱠ َﺳ ْﺒﺖٍ‪َ ،‬ﻭﻳُ ﹾﻘﹺﻨﻊُ ﻳَﻬُﻮﺩًﺍ َﻭﻳُﻮﻧَﺎﹺﻧﻴﱢﲔَ‪َ 5 .‬ﻭﹶﻟﻤﱠﺎ ﺍْﻧ َ‬ ‫ﺻﻨَﺎ َﻋِﺘ ﹺﻬﻤَﺎ ِﺧﻴَﺎ ِﻣﻴﱠ ْﻴ ﹺﻦ‪َ 4 .‬ﻭﻛﹶﺎ ﹶﻥ ُﻳﺤَﺎﺝﱡ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺢ َﻳﺴُﻮﻉَ‪.‬‬ ‫ﺸ َﻬﺪُ ِﻟ ﹾﻠَﻴﻬُﻮ ِﺩ ﺑﹺﺎﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺡ َﻭﻫُ َﻮ َﻳ ْ‬ ‫ﺲ ﻣُﻨْﺤَﺼِﺮًﺍ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫ﺱ ِﻣ ْﻦ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠﺔﹶ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ﻼ َﻭﺗِﻴﻤُﻮﺛﹶﺎ ُﻭ ُ‬ ‫ﺳِﻴ ﹶ‬

‫ﺾ ِﺛﻴَﺎَﺑﻪُ َﻭﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪َ » :‬ﺩﻣُﻜﹸ ْﻢ َﻋﻠﹶﻰ ُﺭﺅُﻭ ِﺳ ﹸﻜﻢْ‪ ،‬ﹶﺃﻧَﺎ َﺑﺮﹺﻯﺀٌ‪ِ ،‬ﻣ َﻦ ﺍﻵ ﹶﻥ‬ ‫ﺠﺪﱢﻓﹸﻮﻥﹶ‪َ ،‬ﻧ ﹶﻔ َ‬ ‫‪َ 6‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ ُﻳﻘﹶﺎ ﹺﻭﻣُﻮ ﹶﻥ َﻭﻳُ َ‬

‫ﹶﺃ ﹾﺫ َﻫﺐُ ﹺﺇﻟﹶﻰ ﺍﻷُ َﻣﻢﹺ‪7 «.‬ﻓﹶﺎْﻧَﺘ ﹶﻘ ﹶﻞ ِﻣ ْﻦ ﻫُﻨَﺎﻙَ‪َ ،‬ﻭﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ َﺑ ْﻴ ِ‬ ‫ﺖ َﺭﺟُ ﹴﻞ ﺍ ْﺳ ُﻤ ُﻪ ﻳُﻮ ْﺳﺘُﺲُ‪ ،‬ﻛﹶﺎ ﹶﻥ ُﻣَﺘ َﻌﺒﱢﺪًﺍ ِﻟﻠﱠﻪِ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ َﺑ ْﻴﺘُﻪُ‬ ‫ﲔ‬ ‫ﺠ َﻤﻊﹺ‪ ،‬ﺁ َﻣ َﻦ ﺑﹺﺎﻟﺮﱠﺏﱢ َﻣ َﻊ َﺟﻤِﻴ ﹺﻊ َﺑ ْﻴِﺘﻪِ‪َ ،‬ﻭ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﹾﻟﻜﹸﻮ ﹺﺭْﻧِﺜﻴﱢ َ‬ ‫ﺲ ﺍﹾﻟ َﻤ ْ‬ ‫ﺲ َﺭﺋِﻴ ُ‬ ‫ﺴُﺒ ُ‬ ‫ﺠ َﻤﻊﹺ‪َ 8 .‬ﻭ ِﻛﺮﹺﻳ ْ‬ ‫ﺻﻘﹰﺎ ِﻟ ﹾﻠ َﻤ ْ‬ ‫ﻼ ِ‬ ‫ُﻣ ﹶ‬

‫ﹺﺇ ﹾﺫ َﺳ ِﻤﻌُﻮﺍ‪ ،‬ﺁ َﻣﻨُﻮﺍ ﻭَﺍ ْﻋَﺘ َﻤﺪُﻭﺍ‪.‬‬

‫ﺴ ﹸﻜﺖْ‪َ 10 ،‬ﻷﻧﱢﻰ ﹶﺃﻧَﺎ َﻣ َﻌﻚَ‪َ ،‬ﻭ ﹶﻻ‬ ‫ﺨﻒْ‪َ ،‬ﺑ ﹾﻞ َﺗ ﹶﻜﻠﱠ ْﻢ َﻭ ﹶﻻ َﺗ ْ‬ ‫ﺲ ﺑﹺﺮُﺅْﻳَﺎ ﻓِﻰ ﺍﻟﻠﱠ ْﻴﻞﹺ‪ » :‬ﹶﻻ َﺗ َ‬ ‫‪ 9‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﻟﺮﱠﺏﱡ ِﻟﺒُﻮﻟﹸ َ‬

‫ﻚ ﹶﺃ َﺣﺪٌ ﻟِﻴ ْﺆ ِﺫَﻳﻚَ‪َ ،‬ﻷﻥﱠ ﻟِﻰ َﺷ ْﻌﺒًﺎ ﹶﻛِﺜﲑًﺍ ﻓِﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ 11 «.‬ﹶﻓﹶﺄﻗﹶﺎ َﻡ َﺳَﻨ ﹰﺔ َﻭ ِﺳﺘﱠ ﹶﺔ ﹶﺃ ْﺷﻬُ ﹴﺮ ﻳُ َﻌﻠﱢﻢُ َﺑ ْﻴَﻨ ُﻬ ْﻢ‬ ‫َﻳ ﹶﻘﻊُ ﹺﺑ َ‬ ‫ﹺﺑ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍﷲِ‪.‬‬ ‫ع‪ :1‬ﻤﻀﻰ ﺒﻭﻟﺱ ﻤﻥ ﺃﺜﻴﻨﺎ ﻷﻨﻪ ﻟﻡ ﻴﺘﻭﻗﻊ ﻨﺠﺎﺤًﺎ ﻟﻠﺘﺒﺸﻴﺭ ﺒﻬﺎ‪ ،‬ﻭﺠﺎﺀ ﺇﻟﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻓﻰ‬ ‫ﻤﻘﺎﻁﻌﺔ ﻫﻼﺱ ﺒﺄﻗﺼﻰ ﺠﻨﻭﺏ ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﻭﻜﺎﻥ ﻟﻬﺎ ﻤﻴﻨﺎﺀ ﺸﺭﻗﻰ ﻭﺁﺨﺭ ﻏﺭﺒﻰ ﻷﻨﻬﺎ ﺃﻜﺒﺭ‬ ‫ﻤﺩﻴﻨﺔ ﻓﻰ ﺠﻨﻭﺏ ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ ﺍﻟﻤﺴﻤﻰ )ﺃﺨﺎﺌﻴﻪ(‪ ،‬ﻜﻤﺎ ﻜﺎﻨﺕ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﺃﻜﺒﺭ ﻤﺩﻴﻨﺔ ﻓﻰ ﺍﻟﺸﻤﺎل‬ ‫ﺍﻟﻤﺴﻤﻰ )ﻤﻜﺩﻭﻨﻴﺔ(‪.‬‬

‫‪178‬‬

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‫اح الثﱠا ِمنُ َعش َ​َر‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻜﺎﻥ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻫﻴﻜل ﻟﻌﺒﺎﺩﺓ ﺍﻟﺯﻫﺭﺓ‪ ،‬ﺒﻪ ﺃﻟﻑ ﻜﺎﻫﻨﺔ ﻴﻤﺎﺭﺴﻥ ﺍﻟﺭﺫﻴﻠﺔ ﻤﻊ ﺍﻟﻤﺼﻠﻴﻥ‬ ‫ﺒﺎﻟﻤﻌﺒﺩ ﻜﺠﺯﺀ ﻤﻥ ﺍﻟﻌﺒﺎﺩﺓ‪ .‬ﻭﻫﺫﺍ ﻴﻭﻀﺢ ﻜﻡ ﺍﻹﻨﺤﻼل ﺍﻷﺨﻼﻗﻰ ﺒﻬﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻭﻟﻜﻥ ﺒﻭﻟﺱ ﺒﻘﻰ‬ ‫ﻓﻴﻬﺎ ﺴﻨﺔ ﻭﻨﺼﻑ )ﻉ‪ ،(11‬ﻭﻨﺠﺤﺕ ﻓﻴﻬﺎ ﺍﻟﺒﺸﺎﺭﺓ ﺠﺩًﺍ‪ ،‬ﻭﻤﻨﻬﺎ ﻜﺘﺏ ﺭﺴﺎﻟﺘﻴﻪ ﺇﻟﻰ ﺃﻫل ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪.‬‬ ‫ع‪ :2‬ﻜﺎﻥ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻤﺴﻴﺤﻰ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﺍﺴﻤﻪ ﺃﻜﻴﻼ‪ ،‬ﻭﻤﻌﻪ ﺯﻭﺠﺘﻪ ﺒﺭﺴﻜﻼ‪.‬‬ ‫ﻭﻫﻤﺎ ﻓﻰ ﺍﻷﺼل ﻤﻥ ﺃﻫل ﺒﻨﻁﺱ ﺒﺸﻤﺎل ﺸﺭﻕ ﺘﺭﻜﻴﺎ‪ ،‬ﻭﻜﺎﻨﺎ ﻀﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻁﺭﺩﻫﻡ‬ ‫ﻜﻠﻭﺩﻴﻭﺱ ﻗﻴﺼﺭ ﻤﻥ ﺭﻭﻤﺎ‪ ،‬ﺇﺫ ﺃﻨﻪ ﺃﻤﺭ ﺒﻁﺭﺩ ﻜل ﻴﻬﻭﺩ ﺭﻭﻤﺎ ﻭﻤﻨﻊ ﺃﻥ ﻴﺴﻜﻥ ﻴﻬﻭﺩﻯ ﺒﻬﺎ ﻟﻜﺜﺭﺓ‬ ‫ﺍﻟﻔﺘﻥ ﺍﻟﺘﻰ ﻴﺤﺭﻜﻬﺎ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﺠﺎﺀ ﺒﻭﻟﺱ ﺇﻟﻴﻬﻤﺎ‪.‬‬ ‫ع‪ :3‬ﺍﻋﺘﺎﺩ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﻴﻌﻠﻤﻭﺍ ﺃﻭﻻﺩﻫﻡ ﺤﺭﻓﺔ ﻤﻬﻤﺎ ﻜﺎﻥ ﻤﺴﺘﻭﺍﻫﻡ ﺍﻟﻌﻠﻤﻰ ﻭﺍﻟﺜﻘﺎﻓﻰ‪ ،‬ﻓﺭﻏﻡ‬ ‫ﺘﻌﻠﻡ ﺸﺎﻭل ﺍﻟﻁﺭﺴﻭﺴﻰ ﺍﻟﻔﻠﺴﻔﺔ ﻭﺍﻟﻌﻠﻭﻡ ﺍﻟﺩﻴﻨﻴﺔ ﻟﻜﻨﻪ ﺘﺩﺭﺏ ﻋﻠﻰ ﺤﺭﻓﺔ ﺼﻨﺎﻋﺔ ﺍﻟﺨﻴﺎﻡ‪ ،‬ﻓﻠﻤﺎ ﺯﺍﺭ‬ ‫ﻜﻭﺭﻨﺜﻭﺱ ﻭﺠﺩ ﺃﻜﻴﻼ ﻭﺯﻭﺠﺘﻪ ﻴﻌﻤﻼﻥ ﻓﻰ ﻨﻔﺱ ﺍﻟﺤﺭﻓﺔ ﺃﻴﻀًﺎ‪ ،‬ﻓﺸﺠﻌﻪ ﺫﻟﻙ ﻋﻠﻰ ﺍﻹﻗﺎﻤﺔ ﻋﻨﺩﻫﻤﺎ‬ ‫ﻟﻴﺸﺎﺭﻜﻬﻤﺎ ﻓﻰ ﻫﺫﻩ ﺍﻟﺼﻨﺎﻋﺔ‪ ،‬ﺤﺘﻰ ﻻ ﻴﺘﻜل ﻋﻠﻰ ﺃﺤﺩ ﻓﻰ ﻨﻔﻘﺎﺕ ﻤﻌﻴﺸﺘﻪ‪.‬‬ ‫ع‪ :4‬ﻜﺎﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻴﺫﻫﺏ ﻜل ﺴﺒﺕ ﻟﻴﻌﻅ ﻭﻴﻨﺎﻗﺵ ﻭﻴﻘﻨﻊ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‬ ‫ﺍﻟﻤﺘﻬﻭﺩﻴﻥ ﻓﻰ ﺍﻟﻤﺠﻤﻊ ﺒﺎﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﺃﻤﺎ ﺒﺎﻗﻰ ﺍﻷﻴﺎﻡ ﻓﻜﺎﻥ ﻴﻌﻤل ﻓﻰ ﺼﻨﺎﻋﺔ ﺍﻟﺨﻴﺎﻡ‪ ،‬ﻭﻴﻭﻡ ﺍﻷﺤﺩ‬ ‫ﻴﻘﻀﻴﻪ ﻓﻰ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺭﻭﺤﻴﺔ ﻤﻊ ﺃﻜﻴﻼ ﻭﺒﺭﻴﺴﻜﻼ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﻤﻭﺠﻭﺩﻴﻥ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬ ‫ع‪ :5‬ﻤﻨﺤﺼﺭًﺍ ﺒﺎﻟﺭﻭﺡ‪ :‬ﺒﻐﻴﺭﻩ ﻭﺤﻤﺎﺱ ﺸﺩﻴﺩ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﻭﺼل ﺴﻴﻼ ﻭﺘﻴﻤﻭﺜﺎﻭﺱ ﺇﻟﻰ ﺒﻭﻟﺱ‪ ،‬ﺍﻟﻠﺫﺍﻥ ﻜﺎﻨﺎ ﻓﻰ ﻤﻜﺩﻭﻨﻴﺔ ﺸﻤﺎل ﺍﻟﻴﻭﻨﺎﻥ ﺒﻤﺩﻴﻨﺔ‬ ‫ﺘﺴﺎﻟﻭﻨﻴﻜﻰ‪ ،‬ﻜﺎﻥ ﻫﻭ ﻴﺒﺸﺭ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻟﻜﻰ ﻴﻭﻀﺢ ﻟﻠﻴﻬﻭﺩ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪.‬‬ ‫ع‪ :6‬ﻗﺎﻭﻡ ﺍﻟﻴﻬﻭﺩ ﺒﻭﻟﺱ ﺒﻜﻼﻡ ﺼﻌﺏ ﻀﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﻨﻔﺽ ﺜﻴﺎﺒﻪ ﺭﻤﺯًﺍ ﻟﺘﺨﻠﻰ ﺍﷲ ﻋﻥ‬ ‫ﺍﻟﻤﻌﺎﻨﺩﻴﻥ‪ ،‬ﻭﺤﱠﻤﻠﻬﻡ ﻤﺴﺌﻭﻟﻴﺔ ﺭﻓﻀﻬﻡ‪ ،‬ﻤﻌﻠﻨﹰﺎ ﺒﺭﺍﺀﺘﻪ ﻤﻥ ﺩﻤﻬﻡ ﻭﺃﻨﻪ ﺴﻴﺒﺩﺃ ﺍﻟﺘﺒﺸﻴﺭ ﻟﻸﻤﻡ‪.‬‬ ‫‪179‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :7‬ﺍﻨﺘﻘل ﺒﻭﻟﺱ ﺇﻟﻰ ﺒﻴﺕ ﻟﺭﺠل ﺍﺴﻤﻪ ﻴﻭﺴﺘﺱ ﺒﺠﻭﺍﺭ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻜﺎﻥ ﻤﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﺫﻴﻥ‬ ‫ل ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻓﺎﺘﺨﺫ ﺒﻭﻟﺱ ﺒﻴﺘﻪ ﻤﻜﺎﻨﹰﺎ ﻴﻌﻅ ﻤﻨﻪ ﺍﻟﺫﻴﻥ‬ ‫ﻴﻌﺒﺩﻭﻥ ﺍﷲ ﺩﻭﻥ ﺃﻥ ﻴﺘﻬﻭﺩﻭﺍ‪ ،‬ﻭﻗﺩ ﹶﻗﺒﹺ َ‬ ‫ﺁﻤﻨﻭﺍ ﺃﻭ ﻴﻘﺒﻠﻭﻥ ﻋﻠﻰ ﺍﻹﻴﻤﺎﻥ‪ ،‬ﻷﻥ ﻫﺫﺍ ﺍﻟﺒﻴﺕ ﻤﻨﺎﺴﺏ ﻟﺫﻟﻙ ﺇﺫ ﻫﻭ ﺒﺠﻭﺍﺭ ﺍﻟﻤﺠﻤﻊ ﻓﻴﻌﺭﻓﻪ ﺍﻟﺠﻤﻴﻊ‬ ‫ﻭﻴﺴﻬل ﺍﺠﺘﻤﺎﻋﻬﻡ ﺒﻪ‪.‬‬ ‫ع‪ :8‬ﻜﺎﻥ ﻜﺭﻴﺴﺒﺱ ﺭﺌﻴﺱ ﺍﻟﻤﺠﻤﻊ ﻗـﺩ ﺁﻤﻥ ﻫﻭ ﻭﺃﻫـل ﺒﻴﺘـﻪ ﻭﻋﻤـﺩﻩ ﺒﻭﻟﺱ‬ ‫ﺍﻟﺭﺴـﻭل )‪1‬ﻜﻭ‪ ،(14 :1‬ﻭﻫﺫﺍ ﺴﺎﻋﺩ ﻋﻠﻰ ﺩﺨﻭل ﻴﻬﻭﺩ ﻜﺜﻴﺭﻴﻥ ﻟﻺﻴﻤﺎﻥ‪ ،‬ﻭﻜﺫﻟﻙ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‬ ‫ﺍﻟﻤﻬﺘﻤﻴﻥ ﺒﻌﺒﺎﺩﺓ ﺍﷲ‪ ،‬ﺇﺫ ﺃﻗﺒﻠﻭﺍ ﻋﻠﻰ ﺴﻤﺎﻉ ﺘﻌﺎﻟﻴﻡ ﺒﻭﻟﺱ ﻓﺂﻤﻨﻭﺍ ﻭﺍﻋﺘﻤﺩﻭﺍ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﻨﺠﺤﺕ ﺍﻟﺨﺩﻤﺔ ﺠﺩًﺍ ﻓﻰ ﺒﻠﺩﺓ ﺸﺭﻴﺭﺓ ﺠﺩًﺍ‪ ،‬ﻭﻫﺫﺍ ﺒﺭﻫﺎﻥ ﻋﻠﻰ ﻋﻤل ﺍﷲ ﺍﻟﺫﻯ ﻻ‬ ‫ﻴﺠﻌﻠﻨﺎ ﻨﻴﺄﺱ ﺃﺒﺩًﺍ ﻤﻥ ﻋﻤل ﺍﻟﺨﻴﺭ‪.‬‬ ‫ع‪ :10-9‬ﺃﻨﺎ ﻤﻌﻙ‪ :‬ﺇﺫ ﻴﺸﻌﺭ ﺒﻭﺠﻭﺩ ﺍﷲ ﻤﻌﻪ‪ ،‬ﻴﻁﻤﺌﻥ ﻭﻴﺘﺸﺠﻊ ﻟﻠﺘﺒﺸﻴﺭ ﺒﺤﻤﺎﺱ ﻭﺍﺤﺘﻤﺎل‬ ‫ﻟﻤﻘﺎﻭﻤﺔ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﻤﻁﻤﺌﻨﺎ ﻟﻭﻋﺩ ﺍﷲ ﺃﻨﻬﻡ ﻻ ﻴﺴﺘﻁﻴﻌﻭﻥ ﺃﻥ ﻴﻀﺭﻭﻩ ﺃﻭ ﻴﻭﻗﻔﻭﺍ ﺘﺒﺸﻴﺭﻩ‪.‬‬ ‫ﻟﻰ ﺸﻌﺒًﺎ ﻜﺜﻴﺭًﺍ‪ :‬ﻨﻔﻭﺱ ﻜﺜﻴﺭﺓ ﺴﺘﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻅﻬﺭ ﺍﻟﺭﺏ ﻟﺒﻭﻟﺱ ﻓﻰ ﺭﺅﻴﺎ ﻴﺸﺠﻌﻪ ﻟﺌﻼ ﻴﺨﺎﻑ ﻤﻥ ﻋﻨﻑ ﻤﻘﺎﻭﻤﺔ ﻴﻬﻭﺩ ﻜﻭﺭﻨﺜﻭﺱ ﺃﻭ‬ ‫ﺍﺴﺘﻬﺎﻨﺔ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﺍﻟﻤﻨﺸﻐﻠﻴﻥ ﺒﺸﻬﻭﺍﺘﻬﻡ ﻓﻴﻬﺎ‪ ،‬ﻭﻴﺸﺠﻌﻪ ﻋﻠﻰ ﺍﺴﺘﻤﺭﺍﺭ ﺍﻟﺘﺒﺸﻴﺭ ﻤﻌﻠﻨﺎ ﺤﻔﻅﻪ ﻟﻪ ﻤﻥ‬ ‫ﻜل ﺸﺭ ﻷﻥ ﺍﻟﻜﺜﻴﺭﻴﻥ ﺴﻴﺅﻤﻨﻭﻥ‪.‬‬ ‫ع‪ :11‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻴﺒﺸﺭ ﻟﻤﺩﺓ ﺴﻨﺔ ﻭﻨﺼﻑ ﺒﺎﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﺄﺴﺱ ﻜﻨﻴﺴﺔ ﺒﻬﺎ ﻭﻨﻅﻡ ﺍﻟﻌﺒﺎﺩﺓ‬ ‫ﻭﺍﻟﻤﺴﺌﻭﻟﻴﺎﺕ ﻓﻴﻬﺎ‪ .‬ﻭﻗﺩ ﺍﻫﺘﻡ ﺒﻬﺫﻩ ﺍﻟﻤﺩﻴﻨﺔ ﻷﻨﻬﺎ ﻤﻴﻨﺎﺀ ﻴﻠﺘﻘﻰ ﻓﻴﻪ ﺍﻟﻜﺜﻴﺭﻭﻥ ﺍﻵﺘﻭﻥ ﻤﻥ ﺭﻭﻤﺎ‬ ‫ﻭﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻭﺃﻓﺴﺱ‪ ،‬ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﺃﻨﻬﺎ ﻤﺩﻴﻨﺔ ﻫﺎﻤﺔ ﻓﻰ ﻤﻘﺎﻁﻌﺔ ﺃﺨﺎﺌﻴﺔ ﺃﻯ ﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ‪.‬‬

‫‪ ‬ﻋﻨﺩﻤﺎ ﻴﻘﺎﻭﻤﻙ ﺍﻷﺸﺭﺍﺭ ﻻ ﺘﻴﺄﺱ ﻭﺘﺴﺘﺴﻠﻡ‪ ،‬ﻷﻥ ﺍﷲ ﻴﺴﻨﺩﻙ ﻭﻫﻭ ﺃﻗﻭﻯ ﻤﻥ ﺍﻟﻜل‪ ،‬ﻋﺎﻟﻤًﺎ ﺃﻥ‬ ‫ﺒﻌﺽ ﺍﻟﻨﺎﺱ ﻻ ﻴﻘﺒﻠﻭﻥ ﺍﻟﺤﻕ ﺇﻻ ﺒﻌﺩ ﻓﺘﺭﺓ ﻁﻭﻴﻠﺔ‪ ،‬ﻭﻟﻜﻨﻬﻡ ﻗﺩ ﻴﺼﺒﺤﻭﺍ ﺃﻗﻭﻯ ﻤﻥ ﺍﻟﺒﺎﻗﻴﻥ ﻓﻰ‬ ‫ﺤﻴﺎﺘﻬﻡ ﻤﻊ ﺍﷲ‪.‬‬

‫)‪ (2‬شكوى بولس للوالى )ع ‪:(17-12‬‬ ‫‪180‬‬

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‫اح الثﱠا ِمنُ َعش َ​َر‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ ﻋَﻠﹶﻰ ﺑُﻮﻟﹸﺲَ‪ ،‬ﻭَﺃﹶﺗَﻮْﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﹸﻛ ْﺮ ِﺳﻰﱢ‬ ‫‪َ 12‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ﻏﹶﺎِﻟﻴُﻮﻥﹸ َﻳَﺘ َﻮﻟﱠﻰ ﹶﺃﺧَﺎِﺋَﻴﺔﹶ‪ ،‬ﻗﹶﺎ َﻡ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺲ‬ ‫ﻑ ﺍﻟﻨﱠﺎﻣُﻮﺱﹺ‪َ 14 «.‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ﻼ ِ‬ ‫ﺨﹶ‬ ‫ﷲ ﹺﺑ ِ‬ ‫ﺱ ﹶﺃ ﹾﻥ َﻳ ْﻌﺒُﺪُﻭﺍ ﺍ َ‬ ‫ﺴَﺘﻤِﻴ ﹸﻞ ﺍﻟﻨﱠﺎ َ‬ ‫ﲔ‪» :‬ﹺﺇﻥﱠ َﻫﺬﹶﺍ َﻳ ْ‬ ‫ﺍﻟﹾﻮﹺﻻﹶﻳَﺔِ‪13 ،‬ﻗﹶﺎِﺋ ِﻠ َ‬

‫ﺤﻖﱢ ﹶﻗ ِﺪ‬ ‫ﺢ ﻓﹶﺎﻩُ‪ ،‬ﻗﹶﺎ ﹶﻝ ﻏﹶﺎِﻟﻴُﻮﻥﹸ ِﻟ ﹾﻠَﻴﻬُﻮﺩِ‪» :‬ﹶﻟ ْﻮ ﻛﹶﺎ ﹶﻥ ﻇﹸﻠﹾﻤًﺎ ﹶﺃ ْﻭ ﺧُ ْﺒﺜﹰﺎ َﺭ ِﺩﻳ‪‬ﺎ ﹶﺃﻳﱡﻬَﺎ ﺍﻟﹾﻴَﻬُﻮﺩُ‪ ،‬ﹶﻟﻜﹸ ْﻨﺖُ ﺑﹺﺎﹾﻟ َ‬ ‫ُﻣ ْﺰ ِﻣﻌًﺎ ﹶﺃ ﹾﻥ َﻳ ﹾﻔَﺘ َ‬ ‫ﺴﺖُ ﹶﺃﺷَﺎ ُﺀ‬ ‫ﺼﺮُﻭ ﹶﻥ ﹶﺃْﻧُﺘﻢْ‪َ .‬ﻷﻧﱢﻰ ﹶﻟ ْ‬ ‫ﺴﹶﺌ ﹶﻠ ﹰﺔ َﻋ ْﻦ ﹶﻛ ِﻠ َﻤ ٍﺔ َﻭﹶﺃ ْﺳﻤَﺎ ٍﺀ َﻭﻧَﺎﻣُﻮ ِﺳ ﹸﻜﻢْ‪ ،‬ﹶﻓُﺘ ْﺒ ِ‬ ‫ﺍ ْﺣَﺘ َﻤ ﹾﻠُﺘﻜﹸﻢْ‪َ 15 .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﺇﹺﺫﹶﺍ ﻛﹶﺎ ﹶﻥ َﻣ ْ‬

‫ﺲ‬ ‫ﺲ َﺭﺋِﻴ َ‬ ‫ﲔ ﺳُﻮ ْﺳﺘَﺎﻧﹺﻴ َ‬ ‫ﺿﻴًﺎ ِﻟ َﻬ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭﹺ‪ 16 «.‬ﹶﻓ ﹶﻄ َﺮ َﺩﻫُﻢْ ِﻣ َﻦ ﺍﹾﻟ ﹸﻜ ْﺮ ِﺳﻰﱢ‪ 17 .‬ﹶﻓﹶﺄ َﺧ ﹶﺬ َﺟﻤِﻴ ُﻊ ﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢ َ‬ ‫ﹶﺃ ﹾﻥ ﹶﺃﻛﹸﻮ ﹶﻥ ﻗﹶﺎ ِ‬ ‫ﺠ َﻤﻊﹺ‪ ،‬ﻭَﺿَﺮَﺑُﻮﻩُ ﹸﻗﺪﱠﺍ َﻡ ﺍﻟﹾﻜﹸﺮْﺳِﻰﱢ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳ ُﻬﻢﱠ ﻏﹶﺎِﻟﻴُﻮ ﹶﻥ ﺷَﻰْﺀٌ ِﻣ ْﻦ ﹶﺫِﻟﻚَ‪.‬‬ ‫ﺍﹾﻟ َﻤ ْ‬

‫ع‪ :13-12‬ﺃﺨﺎﺌﻴﺔ‪ :‬ﻗﺴﻡ ﺍﻟﺭﻭﻤﺎﻥ ﺍﻟﻴﻭﻨﺎﻥ ﺇﻟﻰ ﻤﻘﺎﻁﻌﺔ ﺸﻤﺎﻟﻴﺔ ﺴﻤﻭﻫﺎ ﻤﻜﺩﻭﻨﻴﺔ‪،‬‬ ‫ﻭﺠﻨﻭﺒﻴﺔ ﺴﻤﻭﻫﺎ ﺃﺨﺎﺌﻴﺔ ﻭﻋﺎﺼﻤﺔ ﺍﻷﺨﻴﺭﺓ ﻫﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻭﻓﻴﻬﺎ ﻤﻘﺭ ﺍﻟﻭﻻﻴﺔ‪.‬‬ ‫ﻜﺭﺴﻰ ﺍﻟﻭﻻﻴﺔ‪ :‬ﻜﺎﻥ ﺍﻟﻤﻌﺘﺎﺩ ﻟﻠﻭﻻﺓ ﺃﻥ ﻴﺠﻠﺴﻭﺍ ﻋﻠﻰ ﻜﺭﺴﻰ ﺨﺎﺹ ﺒﻬﻡ ﻓﻰ ﺴﺎﺤﺔ ﻜﺒﻴﺭﺓ‬ ‫ﺒﺎﻟﻤﺩﻴﻨﺔ ﻟﺒﺤﺙ ﻗﻀﺎﻴﺎ ﻭﻤﺸﺎﻜل ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﺍﻟﻨﺎﻤﻭﺱ‪ :‬ﻴﻘﺼﺩﻭﻥ ﺒﻪ ﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻌﺘﻤﺩﺓ ﻤﻥ ﺍﻟﺭﻭﻤﺎﻥ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺩﻴﺎﻨﺔ‬ ‫ﻏﻴﺭﻫﺎ ﺘﺤﺕ ﺍﺴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻀﺩ ﻗﻭﺍﻨﻴﻥ ﺍﻟﺭﻭﻤﺎﻥ‪ .‬ﻭﻴﻤﻜﻥ ﺃﻥ ﻴﻜﻭﻥ ﻗﺼﺩﻫﻡ ﺒﺎﻟﻨﺎﻤﻭﺱ ﺍﻟﻘﻭﺍﻨﻴﻥ‬ ‫ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬ ‫ﺼﺎﺭ ﻏﺎﻟﻴﻭﻥ ﻭﺍﻟﻴًﺎ ﻋﻠﻰ ﺃﺨﺎﺌﻴﺔ‪ ،‬ﻭﻫﻭ ﺃﺨﻭ ﺍﻟﻔﻴﻠﺴﻭﻑ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺍﻟﺸﻬﻴﺭ "ﺴﻴﻨﻴﻜﺎ"‪ ،‬ﻭﻜﺎﻥ‬ ‫ﺭﺠﻼ ﻋﺎﺩﻻﹰ‪ .‬ﻭﻗﺎﻡ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺒﻌﻨﻑ ﺸﺩﻴﺩ ﻋﻠﻰ ﺒﻭﻟﺱ ﻭﺃﺘﻭﺍ ﺒﻪ ﺇﻟﻰ ﻗﺼﺭ ﺍﻟﻭﻻﻴﺔ‬ ‫ﻟﻴﺤُﺎﻜﻡ ﺒﺘﻬﻤﺔ ﺨﻁﻴﺭﺓ‪ ،‬ﻭﻫﻰ ﺃﻨﻪ ﻴﻜﺭﺯ ﺒﺩﻴﺎﻨﺔ ﺠﺩﻴﺩﺓ ﻏﻴﺭ ﻤﻌﺘﻤﺩﺓ ﻤﻥ ﺍﻟﺩﻭﻟﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ ﻤﺜل‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ ﺍﻟﺘﻰ ﻜﺎﻥ ﺍﻟﺭﻭﻤﺎﻥ ﻴﻌﺘﻤﺩﻭﻨﻬﺎ‪ ،‬ﻭﻫﻰ ﺘﻬﻤﺔ ﺘﺅﺩﻯ ﺇﻟﻰ ﺍﻟﻁﺭﺩ ﺃﻭ ﺍﻟﻤﻭﺕ‪.‬‬ ‫ع‪ :14‬ﻅﻠﻤًﺎ‪ :‬ﺃﻯ ﺴﻠﺏ ﺤﻘﻭﻕ ﺍﻟﻐﻴﺭ ﻭﺍﻻﻋﺘﺩﺍﺀ ﻋﻠﻴﻪ‪.‬‬ ‫ﺨﺒﺜﺎ ﺭﺩﻴﺎ‪ :‬ﻨﻴﺔ ﺸﺭ ﻟﻬﺎ ﺃﺩﻟﺔ ﻭﺘﺅﺩﻯ ﺇﻟﻰ ﺍﻟﻅﻠﻡ‪.‬‬ ‫ﻟﻡ ﻴﻨﺘﻅﺭ ﻏﺎﻟﻴﻭﻥ ﻟﻴﺩﺍﻓﻊ ﺒﻭﻟﺱ ﻋﻥ ﻨﻔﺴﻪ‪ ،‬ﺒل ﻜﺎﻥ ﻴﻅﻥ ﻜﻤﺎ ﻴﻅﻥ ﺍﻟﺭﻭﻤﺎﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻭﺃﻥ ﻤﺸﺎﻜل ﺍﻟﻤﺴﻴﺤﻴﺔ ﻤﻊ ﺍﻟﻴﻬﻭﺩ ﻤﺸﺎﻜل ﺩﺍﺨﻠﻴﺔ ﺩﻴﻨﻴﺔ ﻻ ﻴﺤﻜﻡ ﻓﻴﻬﺎ ﺍﻟﺭﻭﻤﺎﻥ‬ ‫ﺒل ﺍﻟﻴﻬﻭﺩ ﺃﻨﻔﺴﻬﻡ‪ ،‬ﻓﺄﻋﻠﻥ ﻏﺎﻟﻴﻭﻥ ﻟﻠﻴﻬﻭﺩ ﺃﻥ ﻫﺫﺍ ﺍﻟﺨﻼﻑ ﻟﻴﺱ ﻤﻥ ﺍﺨﺘﺼﺎﺼﻪ ﻷﻨﻪ ﺨﻼﻑ‬ ‫ﻜﻼﻤﻰ ﻋﻥ ﺃﺴﻤﺎﺀ ﻴﻬﻭﺩﻴﺔ‪ ،‬ﻓﺒﻭﻟﺱ ﻴﺴﻤﻰ ﻴﺴﻭﻉ ﺒﺎﻟﻤﺴﻴﺢ ﻭﻫﻡ ﻻ ﻴﺭﻀﻭﻥ ﺒﺫﻟﻙ‪ ،‬ﻭﻗﺎل ﻟﻬﻡ‬ ‫‪181‬‬

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‫ﺤﺎﻜﻤﻭﻩ ﻓﻰ ﻤﺠﻤﻌﻜﻡ ﺩﻴﻨﻴﺎ‪ ،‬ﻭﻫﻨﺎ ﺘﻜﻭﻥ ﺃﻗﺼﻰ ﻋﻘﻭﺒﺔ ﻫﻰ ﺍﻟﻘﻁﻊ ﻤﻥ ﺍﻟﻤﺠﻤﻊ‪ .‬ﻭﻟﻜﻥ ﻏﺎﻟﻴﻭﻥ ﻟﻡ‬ ‫ﻰ‬ ‫ﻴﺩ ﹺﺭ ﺃﻨﻪ ﻗﺩ ﺃﻀﺎﻉ ﻓﺭﺼﺔ ﺨﻼﺹ ﻨﻔﺴﻪ ﻫﻭ ﺸﺨﺼﻴًﺎ ﻋﻨﺩﻤﺎ ﻟﻡ ﻴﻔﻬﻡ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ‪ ،‬ﺒﻴﻨﻤﺎ ﻨﺠ ّ‬ ‫ﺍﻟﺭﺏ ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﻤﻜﻴﺩﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ع‪ :16‬ﻁﺭﺩ ﻏﺎﻟﻴﻭﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺭﻓﺽ ﺩﻋﻭﺍﻫﻡ‪ ،‬ﺨﺎﺼﺔ ﻭﺃﻨﻬﻡ ﻤﻜﺭﻭﻫﻭﻥ ﻤﻥ ﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ‬ ‫ﻭﺍﻟﺭﻭﻤﺎﻥ ﻟﻜﺜﺭﺓ ﻤﺸﺎﻜﻠﻬﻡ‪.‬‬ ‫ع‪ :17‬ﻟﻡ ﻴﻬﻡ ﻏﺎﻟﻴﻭﻥ‪ :‬ﺘﺭﻙ ﺍﻟﻭﺜﻨﻴﻭﻥ ﻴﺠﻠﺩﻭﻥ ﺴﻭﺴﺘﺎﻨﻴﺱ ﺘﻨﻔﻴﺴًﺎ ﻋﻥ ﻏﻀﺒﻬﻡ‪ ،‬ﻤﻊ ﺃﻥ‬ ‫ﻑ ﻟﻠﻘﻭﺍﻨﻴﻥ‪ ،‬ﻭﻟﻜﻥ ﺒﺎﻟﻁﺒﻊ ﻜﺎﻥ ﻓﻰ ﺤﺩﻭﺩ ﻤﻌﻨﻴﺔ‪ .‬ﻭﻫﺫﺍ ﻴﻌﻠﻥ ﺇﻫﻤﺎﻟﻪ ﻟﻠﻘﻀﺎﻴﺎ ﺍﻟﺩﻴﻨﻴﺔ‬ ‫ﻫﺫﺍ ﻤﻨﺎ ٍ‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻓﻬﻰ ﻟﻴﺴﺕ ﻋﻤﻠﻪ ﻜﻭﺍلﹴ‪.‬‬ ‫ﺍﻨﺘﻬﺯ ﺍﻟﻴﻭﻨﺎﻨﻴﻭﻥ ﻤﻥ ﺃﻫل ﻜﻭﺭﻨﺜﻭﺱ ﻓﺭﺼﺔ ﻏﻀﺏ ﻏﺎﻟﻴﻭﻥ ﺍﻟﻭﺍﻟﻰ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﻀﺭﺒﻭﺍ‬ ‫ﺴﻭﺴﺘﺎﻨﻴﺱ ﺭﺌﻴﺱ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺇﺫﻻ ﹰ‬ ‫ﻻ ﻟﻬﻡ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻗﺩ ﺃﻗﺎﻤﻭﺍ ﺴﻭﺴﺘﺎﻨﻴﺱ ﺭﺌﻴﺴﺎ ﻟﻤﺠﻤﻌﻬﻡ‬ ‫ﺨﻠﻔﺎ ﻟﻜﺭﻴﺴﺒﺱ ﺍﻟﺫﻯ ﻜﺎﻥ ﻗﺩ ﺁﻤﻥ ﺒﺎﻟﻤﺴﻴﺤﻴﺔ‪ .‬ﻭﻟﻜﻥ ﺒﻌﺩ ﻫﺫﺍ ﻨﻘﺭﺃ ﻓﻰ )‪1‬ﻜﻭ‪ (1:1‬ﺃﻥ ﺴﻭﺴﺘﺎﻨﻴﺱ‬ ‫ﻗﺩ ﺁﻤﻥ ﺃﻴﻀًﺎ‪ ،‬ﻭﺭﺍﻓﻕ ﺍﻟﻘﺩﻴﺱ ﺒﻭﻟﺱ ﻓﻰ ﻜﺭﺍﺯﺘﻪ‪.‬‬

‫ﻰ ﺒﻭﻟﺱ‪ ،‬ﻤﻬﻤﺎ ﺒﺩﺕ ﺍﻟﻅﺭﻭﻑ‬ ‫‪ ‬ﻻ ﺘﺨﻑ ﻤﻥ ﻤﻜﺎﺌﺩ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﻓﺎﷲ ﻗﺎﺩﺭ ﺃﻥ ﻴﻨﺠﻴﻙ ﻤﻨﻬﺎ ﻜﻤﺎ ﻨﺠ ﱠ‬ ‫ﺼﻌﺒﺔ ﺃﻭ ﺍﻹﺘﻬﺎﻤﺎﺕ ﻤﺘﻭﺍﻟﻴﺔ ﻭﺍﻹﺴﺎﺀﺍﺕ ﻻ ﺘﻨﻘﻁﻊ‪ ،‬ﻓﻔﻰ ﺍﻟﻨﻬﺎﻴﺔ ﻴﺤﻭل ﺍﷲ ﻜل ﻫﺫﺍ ﻟﺨﻴﺭﻙ‬

‫ﻭﻴﺤﻔﻅ ﺴﻼﻤﻙ ﺍﻟﺩﺍﺨﻠﻰ‪ ،‬ﺒل ﻴﻜﺎﻓﺌﻙ ﻓﻰ ﺍﻷﺒﺩﻴﺔ ﻋﻭﺽ ﻤﺎ ﺍﺤﺘﻤﻠﺘﻪ‪.‬‬

‫)‪ (3‬نھاية الرحلة الثانية )ع ‪:(22-18‬‬ ‫ﺤ ﹺﺮ ﹺﺇﹶﻟﻰ ﺳُﻮﺭﹺﻳﱠﺔﹶ‪َ ،‬ﻭ َﻣ َﻌﻪُ‬ ‫ﻉ ﺍ ِﻹ ْﺧ َﻮ ﹶﺓ َﻭﺳَﺎ ﹶﻓ َﺮ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﲑﺓﹰ‪ ،‬ﹸﺛﻢﱠ َﻭﺩﱠ َ‬ ‫ﺚ ﺃﹶﻳْﻀًﺎ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫‪َ 18‬ﻭﹶﺃﻣﱠﺎ ﺑُﻮﹸﻟﺲُ‪ ،‬ﹶﻓ ﹶﻠﹺﺒ ﹶ‬ ‫ﺲ َﻭَﺗ َﺮ ﹶﻛ ُﻬﻤَﺎ‬ ‫ﺨ ﹺﺮﻳَﺎ‪َ ،‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ َﻋ ﹶﻠ ْﻴ ِﻪ ﻧَﺬﹾﺭٌ‪ 19 .‬ﹶﻓﹶﺄ ﹾﻗَﺒ ﹶﻞ ﹺﺇﻟﹶﻰ ﹶﺃ ﹶﻓﺴُ َ‬ ‫ﺑﹺﺮﹺﻳﺴْﻜِﻼﱠ َﻭﹶﺃﻛِﻴﻼﹶ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ َﺣ ﹶﻠ َﻖ َﺭﹾﺃ َﺳﻪُ ﻓِﻰ ﹶﻛ ْﻨ ِ‬ ‫ﺚ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ َﺯﻣَﺎﻧًﺎ ﹶﺃ ﹾﻃ َﻮﻝﹶ‪،‬‬ ‫ﺠ َﻤ َﻊ َﻭﺣَﺎﺝﱠ ﺍﹾﻟَﻴﻬُﻮﺩَ‪َ 20 .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ َﻳ ﹾﻄﻠﹸﺒُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ْﻤﻜﹸ ﹶ‬ ‫ُﻫﻨَﺎﻙَ‪َ .‬ﻭﹶﺃﻣﱠﺎ ُﻫﻮَ‪ ،‬ﹶﻓ َﺪ َﺧ ﹶﻞ ﺍﹾﻟ َﻤ ْ‬ ‫ﺠﺐْ‪َ21 ،‬ﺑ ﹾﻞ َﻭﺩﱠ َﻋﻬُ ْﻢ ﻗﹶﺎِﺋﻼﹰ‪َ» :‬ﻳ ْﻨَﺒﻐِﻰ ﻋَﻠﹶﻰ ﹸﻛﻞﱢ ﺣَﺎ ﹴﻝ ﹶﺃ ﹾﻥ ﹶﺃ ْﻋ َﻤ ﹶﻞ ﺍﹾﻟﻌِﻴ َﺪ ﺍﹾﻟﻘﹶﺎ ِﺩ َﻡ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ .‬ﻭﹶﻟ ِﻜﻦْ‪،‬‬ ‫ﹶﻟ ْﻢ ُﻳ ﹺ‬ ‫ﺻ ِﻌ َﺪ َﻭ َﺳﻠﱠ َﻢ َﻋﻠﹶﻰ‬ ‫ﺲ‪َ 22 .‬ﻭﹶﻟﻤﱠﺎ َﻧ َﺰ ﹶﻝ ﻓِﻰ ﻗﹶﻴْﺼَﺮﹺﻳﱠﺔﹶ‪َ ،‬‬ ‫ﷲ‪ «.‬ﹶﻓﹶﺄ ﹾﻗ ﹶﻠ َﻊ ِﻣ ْﻦ ﹶﺃ ﹶﻓﺴُ َ‬ ‫َﺳﹶﺄﺭْ ﹺﺟﻊُ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ ﹶﺃْﻳﻀًﺎ ﹺﺇ ﹾﻥ ﺷَﺎ َﺀ ﺍ ُ‬ ‫ﺤ َﺪ َﺭ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﻄﹶﺎ ِﻛَﻴﺔﹶ‪.‬‬ ‫ﺴﺔِ‪ ،‬ﹸﺛﻢﱠ ﺍْﻧ َ‬ ‫ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫‪182‬‬

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‫اح الثﱠا ِمنُ َعش َ​َر‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :18‬ﻟﺒﺙ ﺃﻴﻀﺎ‪ :‬ﺒﻌﺩ ﻫﺩﻭﺀ ﻫﻴﺎﺝ ﺍﻟﻴﻬﻭﺩ ﻋﻠﻴﻪ‪ ،‬ﺍﺴﺘﻤﺭ ﻓﺘﺭﺓ ﻴﺒﺸﺭ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬ ‫ﺍﻹﺨﻭﺓ‪ :‬ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬ ‫ﺃﻜﻤل ﺒﻭﻟﺱ ﻜﺭﺍﺯﺘﻪ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ ﺒﻌﺩ ﺫﻟﻙ ﻟﺒﻌﺽ ﺍﻟﻭﻗﺕ‪ ،‬ﺜﻡ ﻭﺩﻋﻬﻡ ﻋﺎﺌﺩًﺍ ﺇﻟﻰ ﺴﻭﺭﻴﺔ‪.‬‬ ‫ﻭﻜﺎﻥ ﻋﻠﻴﻪ ﻨﺫﺭ ﻟﺴﺒﺏ ﺸﺨﺼﻰ ﻜﻌﺎﺩﺓ ﺍﻟﻨﺎﻤﻭﺱ‪ ،‬ﻷﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﻜﺒﻭﻟﺱ‬ ‫ﻜﺎﻨﻭﺍ ﻴﺤﻔﻅﻭﻥ ﻭﺼﺎﻴﺎ ﺍﻟﻨﺎﻤﻭﺱ ﺍﻟﺘﻰ ﺘﻌﻭﺩﻭﺍ ﻋﻠﻴﻬﺎ ﻁﻭﺍل ﺤﻴﺎﺘﻬﻡ ﻗﺒل ﺍﻹﻴﻤﺎﻥ‪ ،‬ﻤﺎ ﻋﺩﺍ ﺍﻟﻁﻘﻭﺱ‬ ‫ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺭﻤﺯﺍ ﻟﻠﻤﺴﻴﺢ ﻤﺜل ﺍﻟﺫﺒﺎﺌﺢ‪.‬‬ ‫ﻭﺒﻌﺩ ﺍﻨﺘﻬﺎﺀ ﻓﺘﺭﺓ ﺍﻟﻨﺫﺭ‪ ،‬ﺤﻠﻕ ﺒﻭﻟﺱ ﺸﻌﺭﻩ‪ ،‬ﻜﻌﺎﺩﺓ ﺍﻟﻨﺫﻴﺭﻴﻥ‪ ،‬ﻭﺫﻟﻙ ﻓﻰ ﻜﻨﺨﺭﻴﺎ )ﻤﻴﻨﺎﺀ‬ ‫ﻜﻭﺭﻨﺜﻭﺱ ﻤﻥ ﺍﻟﻨﺎﺤﻴﺔ ﺍﻟﺸﺭﻗﻴﺔ( )ﻋﺩﺩ ‪ .(21-1 :6‬ﻭﻗﺩ ﺘﻤﻡ ﺒﻭﻟﺱ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻤﻭﺴﻭﻴﺔ ﺤﺘﻰ ﻻ‬ ‫ﻴﻌﺜﺭ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺇﻥ ﻜﺎﻥ ﻻ ﻴﻠﺯﻡ ﺍﻷﻤﻡ ﺒﻬﺎ ﻷﻨﻬﺎ ﻏﻴﺭ ﻀﺭﻭﺭﻴﺔ ﻟﻨﻭﺍل ﺍﻟﺨﻼﺹ‪.‬‬ ‫ﺃﺨﺫ ﺒﻭﻟﺱ ﻤﻌﻪ ﺒﺭﻴﺴﻜﻼ ﻭﺃﻜﻴﻼ‪ .‬ﻭﻫﻨﺎ ﻨﺭﻯ ﺘﻘﺩﻡ ﺍﺴﻡ ﺍﻟﺯﻭﺠﺔ ﻋﻠﻰ ﺯﻭﺠﻬﺎ ﻤﻤﺎ ﻴﻭﻀﺢ ﻗﻭﺓ‬ ‫ﺇﻴﻤﺎﻨﻬﺎ ﻭﺨﺩﻤﺘﻬﺎ‪.‬‬ ‫ع‪ :19‬ﺃﻓﺴﺱ‪ :‬ﻋﺎﺼﻤﺔ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﻫﻰ ﻤﻴﻨﺎﺀ ﻫﺎﻡ ﻴﺒﻌﺩ ﻋﻥ ﻜﻭﺭﻨﺜﻭﺱ‬ ‫ﺤﻭﺍﻟﻰ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪.‬‬ ‫ﺘﺭﻜﻬﻤﺎ‪ :‬ﺘﺭﻙ ﺃﻜﻴﻼ ﻭﺒﺭﻴﺴﻜﻼ ﻟﻴﻜﻤﻼ ﺍﻟﺘﺒﺸﻴﺭ ﻭﺍﻟﺨﺩﻤﺔ ﻓﻰ ﺃﻓﺴﺱ‪.‬‬ ‫ﺩﺨل ﺍﻟﻤﺠﻤﻊ‪ :‬ﻟﻡ ﻴﺘﻀﺎﻴﻕ ﻤﻥ ﻤﻘﺎﻭﻤﺔ ﺍﻟﻴﻬﻭﺩ ﻟﻪ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ‪ ،‬ﺒل ﻅل ﻴﺤﺒﻬﻡ ﻭﺃﺨﺫ‬ ‫ﻴﻌﻅﻬﻡ ﻓﻰ ﺃﻓﺴﺱ ﻟﻴﺅﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻭﺼل ﺍﻟﺠﻤﻴﻊ ﺇﻟﻰ ﺃﻓﺴﺱ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﻓﺘﺭﻙ ﺒﻭﻟﺱ ﻫﻨﺎﻙ ﺃﻜﻴﻼ ﻭﺯﻭﺠﺘﻪ‪ ،‬ﻭﺩﺨل ﺇﻟﻰ ﺍﻟﻤﺠﻤﻊ‬ ‫ﻴﺒﺸﺭ ﻭﻴﻨﺎﻗﺵ ﺍﻟﻴﻬﻭﺩ ﻜﻌﺎﺩﺘﻪ‪.‬‬ ‫ع‪ :21-20‬ﺘﺠﺎﻭﺏ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺃﻓﺴﺱ ﻤﻊ ﻋﻅﺎﺕ ﺒﻭﻟﺱ‪ ،‬ﻭﻁﻠﺒﻭﺍ ﻤﻨﻪ ﺃﻥ ﻴﻤﻜﺙ ﻤﻌﻬﻡ‬ ‫ﻭﻴﺴﺘﻜﻤل ﻜﺭﺍﺯﺘﻪ ﺒﻴﻨﻬﻡ‪ ،‬ﻟﻜﻨﻪ ﻟﻡ ﻴﻭﺍﻓﻕ‪ ،‬ﺒل ﺴﺎﻓﺭ ﻷﻨﻪ ﻜﺎﻥ ﻴﺭﻴﺩ ﺃﻥ ﻴﺤﻀﺭ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ ﺍﻟﻘﺎﺩﻡ‬ ‫ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﻜﻤل ﺇﺠﺭﺍﺀﺍﺕ ﻨﺫﺭﻩ ﻭﻴﺤﺭﻕ ﺍﻟﺸﻌﺭ ﺍﻟﺫﻯ ﺤﻠﻘﻪ ﻓﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﻭﻟﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﺒﺸﺭ‬ ‫ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﺒﺄﻭﺭﺸﻠﻴﻡ ﻓﻰ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﺤﻀﺭﻭﺍ ﺇﻟﻴﻬﺎ ﻤﻥ ﻜل ﺃﻨﺤﺎﺀ ﺍﻟﻌﺎﻟﻡ‪ .‬ﻭﻭﻋﺩ‬ ‫‪183‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺃﻫل ﺃﻓﺴﺱ ﺃﻥ ﻴﻌﻭﺩ ﺇﻟﻴﻬﻡ ﻓﻰ ﺭﺤﻠﺘﻪ ﺍﻟﻘﺎﺩﻤﺔ )ﺍﻟﺜﺎﻟﺜﺔ(‪ ،‬ﻭﺒﺎﻟﻔﻌل ﻋﺎﺩ ﻭﻤﻜﺙ ﻋﻨﺩﻫـﻡ ﺜﻼﺙ‬ ‫ﺴﻨﻭﺍﺕ )ﺹ‪.(31 :20‬‬ ‫ع‪ :22‬ﻗﻴﺼﺭﻴﺔ‪ :‬ﺘﻌﺘﺒﺭ ﻤﻴﻨﺎﺀ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺃﻯ ﺃﻗﺭﺏ ﻤﻴﻨﺎﺀ ﺇﻟﻴﻬﺎ‪.‬‬ ‫ﻭﺼل ﺒﻭﻟﺱ ﺒﺤﺭًﺍ ﻤﻥ ﺃﻓﺴﺱ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﺒﻔﻠﺴﻁﻴﻥ‪ ،‬ﺜﻡ ﻤﻨﻬﺎ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﺴﻠﻡ ﻋﻠﻰ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﺭﺴل ﻭﻴﺨﺒﺭﻫﻡ ﺒﻤﺎ ﺤﺩﺙ ﻓﻰ ﺭﺤﻠﺘﻪ ﺍﻟﺜﺎﻨﻴﺔ‪ .‬ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﻫﻰ ﺭﺍﺒﻊ ﺯﻴﺎﺭﺓ ﻟﻪ ﺇﻟﻰ‬ ‫ﻼ ﻗﺒل ﺃﻥ ﻴﺒﺩﺃ ﺭﺤﻠﺘﻪ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻰ ﺨﺭﺝ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺜﻡ ﻋﺎﺩ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ ﻵﺨﺭ ﻤﺭﺓ‪ ،‬ﻟﻴﺴﺘﺭﻴﺢ ﻗﻠﻴ ﹰ‬ ‫ﻓﻴﻬﺎ ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ‪ ،‬ﻭﻟﻡ ﻴﻌﺩ ﺇﻟﻴﻬﺎ ﺃﻴﻀﺎ ﺒﻘﻴﺔ ﺤﻴﺎﺘﻪ ﻋﻠﻰ ﺍﻷﺭﺽ‪.‬‬ ‫ﻭﻗﺩ ﺍﺴﺘﻐﺭﻗﺕ ﺭﺤﻠﺘﻪ ﺍﻟﺜﺎﻨﻴﺔ ﺜﻼﺙ ﺴﻨﻭﺍﺕ )ﻤﻥ ﻋﺎﻡ ‪54-51‬ﻡ(‪.‬‬

‫‪ ‬ﺠﻬﺎﺩ ﻋﻅﻴﻡ ﻗﺎﻡ ﺒﻪ ﺒﻭﻟﺱ‪ !...‬ﻟﻴﺕ ﺤﻴﺎﺘﻙ ﺘﻜﻭﻥ ﻤﺜﻤﺭﺓ ﻫﻜﺫﺍ ﻟﻠﺭﺏ‪.‬‬ ‫ﻫل ﺘﺴﺘﻐل ﻜل ﺃﻭﻗﺎﺘﻙ ﻓﻰ ﺃﻤﻭﺭ ﻨﺎﻓﻌﺔ؟ ﻟﻴﺕ ﻫﺩﻓﻙ ﻭﻫﻭ ﻤﺤﺒﺔ ﺍﻟﻤﺴﻴﺢ ﻴﻜﻭﻥ ﺃﻤﺎﻡ ﻋﻴﻨﻴﻙ ﺩﺍﺌﻤًﺎ‪،‬‬ ‫ﻟﻴﻌﻁﻴﻙ ﺤﻤﺎﺴًﺎ ﻟﻠﻌﻤل ﺍﻟﺭﻭﺤﻰ‪.‬‬

‫)‪ (4‬بداية الرحلة الثالثة من أنطاكية )ع ‪:(28-23‬‬ ‫ﺸﺪﱢﺩُ َﺟﻤِﻴ َﻊ‬ ‫ﻼ ِﻃﻴﱠ ﹶﺔ َﻭ ِﻓ ﹺﺮ ﹺﳚﻴﱠ ﹶﺔ‪ ،‬ﻳُ َ‬ ‫ﺝ ﻭَﺍ ْﺟﺘَﺎ َﺯ ﺑﹺﺎﻟﺘﱠﺘَﺎﺑُ ﹺﻊ ﻓِﻰ ﻛﹸﻮ َﺭ ِﺓ ﹶﻏ ﹶ‬ ‫ﻑ ﺯَﻣَﺎﻧًﺎ‪َ ،‬ﺧ َﺮ َ‬ ‫ﺻ َﺮ َ‬ ‫‪َ 23‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َ‬ ‫ﻼﻣِﻴﺬِ‪.‬‬ ‫ﺍﻟﺘﱠ ﹶ‬ ‫ﺲ ﻳَﻬُﻮﺩِﻯ ﺍ ْﺳ ُﻤ ُﻪ ﹶﺃُﺑﻠﱡﻮﺱُ‪ ،‬ﺇﹺﺳْﻜﹶﻨْﺪَﺭﹺﻯ ﺍﻟﹾﺠﹺﻨْﺲﹺ‪ ،‬ﺭَﺟُﻞﹲ ﹶﻓﺼِﻴـﺢٌ ﻣُ ﹾﻘَﺘ ِﺪ ٌﺭ ﻓِﻰ ﺍﹾﻟﻜﹸﺘُﺐﹺ‪.‬‬ ‫‪24‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻗَﺒ ﹶﻞ ﹺﺇﻟﹶﻰ ﹶﺃ ﹶﻓﺴُ َ‬ ‫ﺨَﺘﺺﱡ ﺑﹺﺎﻟﺮﱠﺏﱢ‪،‬‬ ‫‪25‬ﻛﹶﺎ ﹶﻥ ﻫَﺬﹶﺍ َﺧﹺﺒﲑًﺍ ﻓِﻰ ﻃﹶﺮﹺﻳﻖﹺ ﺍﻟﺮﱠﺏﱢ‪َ .‬ﻭﻛﹶﺎﻥﹶ‪َ ،‬ﻭﻫُ َﻮ ﺣَﺎﺭﱞ ﺑﹺﺎﻟﺮﱡﻭﺡﹺ‪َ ،‬ﻳَﺘ ﹶﻜﻠﱠﻢُ َﻭﻳُ َﻌﻠﱢﻢُ ﺑﹺﺘَﺪْﻗِﻴﻖﹴ ﻣَﺎ َﻳ ْ‬ ‫ﺴ ِﻜﻼﱠ‪ ،‬ﹶﺃ َﺧﺬﹶﺍ ُﻩ‬ ‫ﻼ َﻭﹺﺑﺮﹺﻳ ْ‬ ‫ﺠ َﻤﻊﹺ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺳ ِﻤ َﻌﻪُ ﹶﺃﻛِﻴ ﹶ‬ ‫ﻋَﺎ ﹺﺭﻓﹰﺎ َﻣ ْﻌﻤُﻮ ِﺩﻳﱠ ﹶﺔ ﻳُﻮﺣَﻨﱠﺎ ﹶﻓ ﹶﻘﻂﹾ‪26 .‬ﻭَﺍْﺑَﺘ َﺪﹶﺃ َﻫﺬﹶﺍ ُﻳﺠَﺎ ِﻫ ُﺮ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺐ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﹺﺇﻟﹶﻰ‬ ‫ﺠﺘَﺎ َﺯ ﹺﺇﻟﹶﻰ ﹶﺃﺧَﺎِﺋَﻴﺔﹶ‪ ،‬ﹶﻛَﺘ َ‬ ‫ﺇﹺﻟﹶﻴْﻬﹺﻤَﺎ َﻭ َﺷ َﺮﺣَﺎ ﹶﻟﻪُ ﻃﹶﺮﹺﻳﻖَ ﺍﻟﺮﱠﺏﱢ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﹺﺮ َﺗ ْﺪﻗِﻴ ﹴﻖ‪َ 27 .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺤﻀﱡﻮَﻧ ُﻬ ْﻢ ﹶﺃ ﹾﻥ َﻳ ﹾﻘَﺒﻠﹸﻮﻩُ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺟَﺎﺀَ‪ ،‬ﺳَﺎ َﻋ َﺪ ﹶﻛِﺜﲑًﺍ ﺑﹺﺎﻟﻨﱢ ْﻌ َﻤ ِﺔ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﹶﻗـ ْﺪ ﺁ َﻣﻨُـﻮﺍ‪َ 28 ،‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ‬ ‫ﻼﻣِﻴ ِﺬ َﻳ ُ‬ ‫ﺍﻟﺘﱠ ﹶ‬ ‫ﺑﹺﺎﺷْﺘِﺪَﺍ ٍﺩ ﻳُ ﹾﻔ ِ‬ ‫ﻉ ﻫُ َﻮ ﺍﹾﻟ َﻤﺴِﻴﺢُ‪.‬‬ ‫ﺐ ﹶﺃﻥﱠ َﻳﺴُﻮ َ‬ ‫ﺤﻢُ ﺍﹾﻟَﻴﻬُﻮ َﺩ َﺟ ْﻬﺮًﺍ‪ُ ،‬ﻣَﺒﻴﱢﻨًﺎ ﺑﹺﺎﹾﻟﻜﹸﺘُ ﹺ‬ ‫ع‪ :23‬ﻏﻼﻁﻴﺔ ﻭﻓﺭﻴﺠﻴﺔ‪ :‬ﻤﻨﻁﻘﺘﺎﻥ ﻓﻰ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ ﺍﻟﺘﻰ ﻫﻰ ﺘﺭﻜﻴﺎ‪.‬‬ ‫‪184‬‬

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‫اح الثﱠا ِمنُ َعش َ​َر‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺒﻘﻰ ﺒﻭﻟﺱ ﻓﻰ ﺃﻨﻁﺎﻜﻴﺔ ﺃﻗل ﻤﻥ ﺴﻨﺔ‪ ،‬ﺜﻡ ﺒﺩﺃ ﺭﺤﻠﺘﻪ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻜﺎﻟﻌﺎﺩﺓ ﻓﻰ ﺘﺭﻜﻴﺎ ﺜﻡ‬ ‫ﺃﻭﺭﻭﺒﺎ‪ ،‬ﻭﺍﺴﺘﻐﺭﻗﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻟﻔﺘﺭﺓ ﻤﻥ ﺴﻨﺔ ‪ 54‬ﺇﻟﻰ ﺴﻨﺔ ‪ 58‬ﻤﻴﻼﺩﻴﺔ‪ ،‬ﻭﺫﻜﺭﺕ ﻤﻥ )ﺹ ‪:18‬‬ ‫‪ (23‬ﺇﻟﻰ )ﺹ ‪.(17 :21‬‬ ‫ﻭﻜﺎﻥ ﺨﻁ ﺴﻴﺭ ﺍﻟﺭﺤﻠﺔ ﻜﻤﺎ ﻴﻠﻰ‪:‬‬ ‫ﻤﻥ ﺃﻨﻁﺎﻜﻴﺔ )ﺴﻭﺭﻴﺎ( ﺒﺭًﺍ ﺇﻟﻰ ﻁﺭﺴﻭﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺭًﺍ ﺇﻟﻰ ﺩﺭﺒﺔ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺒﻌﺩ ﺫﻟﻙ ﺒﺭًﺍ‬ ‫ﺇﻟﻰ ﺃﻴﻘﻭﻨﻴﻪ )ﺘﺭﻜﻴﺎ( ﻭﻤﻨﻬﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺃﻨﻁﺎﻜﻴﺔ )ﺘﺭﻜﻴﺎ(‪ .‬ﻭﻤﻥ ﻫﻨﺎﻙ ﺍﺘﺠﻪ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺃﻓﺴﺱ )ﺘﺭﻜﻴﺎ(‬ ‫ﺤﻴﺙ ﺤﺩﺜﺕ ﺜﻭﺭﺓ ﺩﻴﻤﺘﺭﻴﻭﺱ ﻭﺍﻟﺼﻨﺎﻉ‪ .‬ﻭﺫﻫﺏ ﻤﻨﻬﺎ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻤﻴﺘﻴﻠﻴﻨﻰ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺤﺭًﺍ ﺇﻟﻰ‬ ‫ﺘﺭﻭﺍﺱ )ﺘﺭﻜﻴﺎ( ﻭﺘﻼﻫﺎ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻓﻴﻠﺒﻰ )ﺍﻟﻴﻭﻨﺎﻥ(‪.‬‬ ‫ﻭﺒﻌﺩ ﺫﻟﻙ ﺒﺭًﺍ ﺇﻟﻰ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ )ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﻭﺍﺘﺠﻪ ﻤﻥ ﻫﻨﺎﻙ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻓﻰ ﻤﻘﺎﻁﻌﺔ‬ ‫ﻫﻼﺱ )ﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﻭﻤﻨﻬﺎ ﺒﺭًﺍ ﺇﻟﻰ ﺒﻴﺭﻴﺔ )ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﻭﻤﻥ ﻫﻨﺎﻙ ﺫﻫﺏ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻓﻴﻠﺒﻰ‬ ‫)ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﺜﻡ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺘﺭﻭﺍﺱ )ﺘﺭﻜﻴﺎ( ﺤﻴﺙ ﺃﻗﺎﻡ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺍﻟﺸﺎﺏ ﺃﻓﺘﻴﺨﻭﺱ ﻤﻥ ﺍﻟﻤﻭﺕ‪.‬‬ ‫ﻭﺍﺘﺠﻪ ﺒﻌﺩ ﺫﻟﻙ ﺒﺭًﺍ ﺇﻟﻰ ﺃﺴﻭﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﻤﻨﻬﺎ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻤﻴﺘﻴﻠﻴﻨﻰ )ﺘﺭﻜﻴﺎ( ﻭﺘﻼﻫﺎ ﺒﺤﺭًﺍ‬ ‫ﺇﻟﻰ ﺴﺎﻤﻭﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻤﻴﻠﻴﺘﺱ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺴﺎﻓﺭ ﻤﻨﻬﺎ ﺒﺤﺭًﺍ ﺇﻟﻰ ﻜﻭﺱ )ﺘﺭﻜﻴﺎ(‪،‬‬ ‫ﻭﺒﻌﺩﻫﺎ ﺫﻫﺏ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺭﻭﺩﺱ )ﺍﻟﻴﻭﻨﺎﻥ(‪ ،‬ﻭﺘﻼﻫﺎ ﺒﺤﺭًﺍ ﺇﻟﻰ ﺼﻭﺭ )ﻓﻠﺴﻁﻴﻥ( ﻭﻤﻨﻬﺎ ﺫﻫﺏ ﺒﺭًﺍ‬ ‫ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ )ﻓﻠﺴﻁﻴﻥ( ﻭﺃﺨﻴﺭًﺍ ﻭﺼل ﺒﺭًﺍ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ﻼ ﺃﻜﻴﻼ ﻭﺒﺭﻴﺴﻜﻼ‪ ،‬ﺠﺎﺀ ﺇﻟﻴﻬﺎ‬ ‫ع‪ :24‬ﻗﺒل ﺃﻥ ﻴﺼل ﺒﻭﻟﺱ ﺇﻟﻰ ﺃﻓﺴﺱ ﺍﻟﺘﻰ ﺘﺭﻙ ﻓﻴﻬﺎ ﻗﺒ ﹰ‬ ‫ﻤﺴﻴﺤﻰ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﻴﺩﻋﻰ ﺃﺒﻠﻭﺱ‪ ،‬ﻭﻫﻭ ﻤﻥ ﻴﻬﻭﺩ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻭﻜﺎﻥ ﻤﻭﻫﻭﺒﺎ ﻓﻰ ﺍﻟﻤﻨﺎﻗﺸﺔ‬ ‫ﻭﺩﺍﺭﺴﺎ ﻟﻠﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪.‬‬ ‫ع‪ :25‬ﺨﺒﻴﺭًﺍ‪ :‬ﻤﺘﻌﻤﻘﹰﺎ ﻭﻴﻌﻴﺵ ﺍﻟﻤﻌﺎﻨﻰ ﺍﻟﺭﻭﺤﻴﺔ‪.‬‬ ‫ﻁﺭﻴﻕ ﺍﻟﺭﺏ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﺤﺎﺭ ﺒﺎﻟﺭﻭﺡ‪ :‬ﻤﻤﻠﻭﺀ ﺤﻤﺎﺴﺔ ﻭﻗﻭﺓ ﺭﻭﺤﻴﺔ‪.‬‬ ‫ﻤﻌﻤﻭﺩﻴﺔ ﻴﻭﺤﻨﺎ‪ :‬ﺘﻌﺎﻟﻴﻡ ﻴﻭﺤﻨﺎ ﻭﺘﻌﻤﻴﺩﻩ ﺍﻟﻨﺎﺱ ﻭﺸﻬﺎﺩﺘﻪ ﻟﻠﻤﺴﻴﺢ‪.‬‬

‫‪185‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻜﺎﻥ ﺃﺒﻠﻭﺱ ﺇﻨﺴﺎﻨﹰﺎ ﺭﻭﺤﻴﺎ‪ ،‬ﻴﻌﻴﺵ ﻤﺎ ﻴﻘﻭﻟﻪ ﻭﻴﺸﻌﺭ ﺒﻪ‪ ،‬ﻭﻟﻜﻨﻪ ﻟﻡ ﻴﻌﺭﻑ ﻋﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺇﻻ‬ ‫ﺸﻬﺎﺩﺓ ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ ﻋﻥ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﻜﺫﻟﻙ ﻻ ﻴﻌﺭﻑ ﺸﻴﺌًﺎ ﻋﻥ ﺘﻌﺎﻟﻴﻤﻪ ﻭﻤﻭﺘﻪ ﻭﻗﻴﺎﻤﺘﻪ‪.‬‬ ‫ع‪ :26‬ﻴﺒﺩﻭ ﺃﻥ ﺃﻜﻴﻼ ﻭﺒﺭﻴﺴﻜﻼ ﺍﻋﺘﺎﺩﺍ ﺤﻀﻭﺭ ﺍﻟﻤﺠﻤﻊ‪ ،‬ﻓﺴﻤﻌﺎ ﺃﺒﻠﻭﺱ ﻴﻌﻅ ﻓﻴﻪ‪ ،‬ﻭﺍﻜﺘﺸﻔﺎ‬ ‫ﻤﻌﺭﻓﺘﻪ ﺒﻤﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻭﻗﻴﺎﻤﺘﻪ‪ ،‬ﻓﺄﺨﺫﺍﻩ ﺇﻟﻴﻬﻤﺎ ﻭﺸﺭﺤﺎ ﻟﻪ ﺒﺎﻗﻰ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺒﺩﻗﺔ‪ .‬ﻓﺤﺩﺜﺎﻩ ﻋﻥ‬ ‫ﺍﻟﺼﻠﻴﺏ ﻭﺍﻟﻘﻴﺎﻤﺔ ﻭﺍﻟﻔﺩﺍﺀ ﻭﺤﻠﻭل ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺍﻷﺴﺭﺍﺭ‪ ،‬ﻓﺴﻤﻊ ﺒﺎﺘﻀﺎﻉ ﺭﻏﻡ ﺃﻨﻪ ﺨﻁﻴﺏ‬ ‫ﻭﻓﻴﻠﺴﻭﻑ ﻜﺒﻴﺭ ﻭﺁﻤﻥ ﺒﻜل ﺸﺊ‪.‬‬ ‫ع‪ :27‬ﺫﻫﺏ ﺃﺒﻠﻭﺱ ﺇﻟﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻋﺎﺼﻤﺔ ﺃﺨﺎﺌﻴﺔ ﺒﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ ﻟﻴﻜﺭﺯ ﺒﻬﺎ‪ ،‬ﻓﺄﻋﻁﺎﻩ‬ ‫ﻤﺴﻴﺤﻴﻭ ﺃﻓﺴﺱ ﺭﺴﺎﻟﺔ ﺘﻭﺼﻴﺔ ﺇﻟﻰ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ ﻟﻴﻘﺒﻠﻭﻩ ﺩﻭﻥ ﺘﺨﻭﻑ‪ ،‬ﻭﻜﺎﻥ ﻫﺫﺍ‬ ‫ﻤﻌﺘﺎﺩﺍ ﺒﻴﻥ ﺍﻟﻜﻨﺎﺌﺱ‪ ،‬ﻓﺜﺒﺕ ﺇﻴﻤﺎﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻭﺭﺩ ﻋﻠﻰ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻘﺎﻭﻤﻴﻥ‪ ،‬ﻓﺴﺎﻋﺩ ﺫﻟﻙ ﻓﻰ ﺜﺒﺎﺕ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻫﻨﺎﻙ‪.‬‬ ‫ع‪ :28‬ﻜﺎﻥ ﺃﺒﻠﻭﺱ ﻴﺜﺒﺕ ﻟﻴﻬﻭﺩ ﻜﻭﺭﻨﺜﻭﺱ ﺃﻥ ﻴﺴﻭﻉ ﻫﻭ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﻭﺍﻗﻊ ﻨﺒﻭﺍﺕ ﻭﻜﺘﺏ‬ ‫ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ‪ ،‬ﻭﻴﺭﺩ ﻋﻠﻰ ﻤﻘﺎﻭﻤﺘﻬﻡ ﻭﻴﻔﺤﻤﻬﻡ‪ ،‬ﻷﻨﻪ ﻜﺎﻥ ﻤﻤﺘﻠﺌﺎ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﺩﺍﺭﺴًﺎ ﻟﻌﻠﻡ‬ ‫ﺍﻟﺨﻁﺎﺒﺔ ﻭﺍﻹﻗﻨﺎﻉ ﻓﻰ ﻤﺩﺭﺴﺔ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ‪.‬‬

‫‪ ‬ﻟﻜل ﺇﻨﺴﺎﻥ ﻤﻭﻫﺒﺔ ﻴﺠﺩﺭ ﺒﻪ ﺃﻥ ﻴﺴﺘﺨﺩﻤﻬﺎ ﻟﺨﺩﻤﺔ ﺍﻟﻤﺴﻴﺢ ﻤﺜل ﺃﺒﻠﻭﺱ‪ .‬ﻓﺤﺎﻭل ﺃﻥ ﺘﻜﺘﺸﻑ‬

‫ﻤﻭﺍﻫﺒﻙ ﺒﺎﻟﺼﻼﺓ ﻭﺇﺭﺸﺎﺩ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ‪ ،‬ﻭﺍﺴﺘﻐﻠﻬﺎ ﻟﻨﻔﻊ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻓﺄﻨﺕ ﻤﺴﺌﻭل ﺃﻥ ﺘﺴﺘﺜﻤﺭﻫﺎ‬

‫ﻭﺴﺘﺤﺎﺴﺏ ﻋﻥ ﺫﻟﻙ‪ ،‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﺴﺘﺘﻤﺘﻊ ﺒﺒﺭﻜﺎﺕ ﻫﺫﻩ ﺍﻟﻤﻭﻫﺒﺔ ﻟﻨﻤﻭ ﺤﻴﺎﺘﻙ ﻤﻊ ﺒﺎﻗﻰ‬ ‫ﺍﻟﻤﺴﺘﻔﻴﺩﻴﻥ ﻤﻨﻬﺎ‪.‬‬

‫‪186‬‬

‫‪http://coptic-treasures.com‬‬

‫ش َر‬ ‫ﱠاس ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح الت ِ‬

‫ش َر‬ ‫س ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح التﱠا ِ‬ ‫ﺧﺪﻣﺔ ﺑﻮﻟﺲ ﻓﻰ ﺃﻓﺴﺲ‬ ‫‪‬‬

‫)‪ (1‬خدمة بولس فى أفسس ومعجزاته )ع‪:( 12-1‬‬ ‫ﺲ َﺑ ْﻌ َﺪ ﻣَﺎ ﺍ ْﺟﺘَﺎ َﺯ ﻓِﻰ ﺍﻟﻨﱠﻮَﺍﺣِﻰ ﺍﹾﻟﻌَﺎِﻟَﻴﺔِ‪ ،‬ﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ‬ ‫ﺱ ﻓِﻰ ﻛﹸﻮ ﹺﺭْﻧﺜﹸﻮﺱَ‪ ،‬ﹶﺃﻥﱠ ﺑُﻮﻟﹸ َ‬ ‫ﺙ ﻓِﻴﻤَﺎ ﻛﹶﺎ ﹶﻥ ﹶﺃُﺑﻠﱡﻮ ُ‬ ‫ﺤ َﺪ ﹶ‬ ‫‪ 1‬ﹶﻓ َ‬ ‫ﺱ ﹶﻟﻤﱠﺎ ﺁﻣَﻨْﺘُﻢْ؟« ﻗﹶﺎﻟﹸﻮﺍ ﹶﻟﻪُ‪َ » :‬ﻭ ﹶﻻ ﺳَﻤِﻌْﻨَﺎ ﹶﺃﻧﱠﻪُ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ َ‬ ‫ﻼﻣِﻴﺬﹶ‪2 ،‬ﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪َ » :‬ﻫ ﹾﻞ ﹶﻗﹺﺒ ﹾﻠﺘُﻢُ ﺍﻟﺮﱡﻭ َ‬ ‫ﹶﺃ ﹶﻓﺴُﺲَ‪ .‬ﹶﻓﹺﺈ ﹾﺫ َﻭ َﺟ َﺪ َﺗ ﹶ‬

‫ﺲ‪:‬‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱُ‪ 3 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪ » :‬ﹶﻓﹺﺒﻤَﺎﺫﹶﺍ ﺍﻋْﺘَﻤَﺪْﺗُﻢْ؟« ﻓﹶﻘﹶﺎﻟﹸﻮﺍ‪» :‬ﹺﺑ َﻤ ْﻌﻤُﻮ ِﺩﻳﱠ ِﺔ ﻳُﻮ َﺣﻨﱠﺎ‪ 4 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﻳُﻮ َﺟﺪُ ﺍﻟﺮﱡﻭ ُ‬

‫ﻉ‪«.‬‬ ‫ـﻮ َ‬ ‫ﺢ ﻳَﺴ ُ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﻳُ ْﺆ ِﻣﻨُﻮﺍ ﺑﹺﺎﻟﱠﺬِﻯ َﻳ ﹾﺄﺗِﻰ َﺑ ْﻌ َﺪﻩُ‪ ،‬ﺃﹶﻯ ﺑﹺﺎﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﻼ ﻟِﻠﺸﱠ ْﻌ ﹺ‬ ‫»ﹺﺇﻥﱠ ﻳُﻮ َﺣﻨﱠﺎ َﻋﻤﱠ َﺪ ﹺﺑ َﻤ ْﻌﻤُﻮ ِﺩﻳﱠ ِﺔ ﺍﻟﺘﱠﻮْﺑَﺔِ‪ ،‬ﻗﹶﺎِﺋ ﹰ‬ ‫ﺱ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﺲ َﻳ َﺪْﻳ ِﻪ ﻋَﻠﹶﻴْﻬﹺﻢْ‪َ ،‬ﺣﻞﱠ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺿ َﻊ ﺑُﻮﹸﻟ ُ‬ ‫‪5‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ‪ ،‬ﺍ ْﻋَﺘ َﻤﺪُﻭﺍ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮﻉَ‪َ 6 .‬ﻭﹶﻟﻤﱠﺎ َﻭ َ‬ ‫ﺸﺮَ‪.‬‬ ‫ﺤ َﻮ ﺍﹾﺛﻨَﻰ َﻋ َ‬ ‫ﺕ َﻭَﻳَﺘَﻨﺒﱠﺄﹸﻭﻥﹶ‪َ 7 .‬ﻭﻛﹶﺎ ﹶﻥ َﺟﻤِﻴ ُﻊ ﺍﻟﺮﱢﺟَﺎ ﹺﻝ َﻧ ْ‬ ‫َﻋ ﹶﻠ ْﻴ ﹺﻬﻢْ‪ ،‬ﹶﻓ ﹶﻄ ِﻔﻘﹸﻮﺍ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑ ﹸﻠﻐَﺎ ٍ‬

‫ﷲ‪.‬‬ ‫ﺕﺍِ‬ ‫ﺨَﺘﺺﱡ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫ﻼﹶﺛ ِﺔ ﹶﺃ ْﺷ ُﻬﺮﹴ‪ ،‬ﻣُﺤَﺎﺟ‪‬ﺎ ﻭَﻣُﻘﹾﻨﹺﻌًﺎ ﻓِﻰ ﻣَﺎ َﻳ ْ‬ ‫‪8‬ﹸﺛﻢﱠ َﺩ َﺧ ﹶﻞ ﺍﹾﻟ َﻤ ْ‬ ‫ﺠ َﻤﻊَ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﻳُﺠَﺎ ِﻫﺮُ ﻣُﺪﱠ ﹶﺓ ﹶﺛ ﹶ‬

‫ﻼﻣِﻴﺬﹶ‪،‬‬ ‫ﺠ ْﻤﻬُﻮﺭﹺ‪ ،‬ﺍ ْﻋَﺘ َﺰ ﹶﻝ َﻋ ْﻨ ُﻬﻢْ‪َ ،‬ﻭﹶﺃ ﹾﻓ َﺮ َﺯ ﺍﻟﺘﱠ ﹶ‬ ‫ﲔ ﺍﻟﻄﱠﺮﹺﻳ َﻖ ﹶﺃﻣَﺎ َﻡ ﺍﹾﻟ ُ‬ ‫‪َ 9‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ﻗﹶﻮْﻡٌ َﻳَﺘ ﹶﻘﺴﱠ ْﻮ ﹶﻥ َﻭ ﹶﻻ َﻳ ﹾﻘَﻨﻌُﻮﻥﹶ‪ ،‬ﺷَﺎِﺗ ِﻤ َ‬ ‫ﻚ ﻣُﺪﱠ ﹶﺓ ﺳَﻨَﺘَﻴْﻦﹺ‪ ،‬ﺣَﺘﱠﻰ َﺳ ِﻤ َﻊ ﹶﻛ ِﻠ َﻤ ﹶﺔ ﺍﻟﺮﱠﺏﱢ‬ ‫ُﻣﺤَﺎﺟ‪‬ﺎ ﹸﻛﻞﱠ َﻳ ْﻮ ﹴﻡ ﻓِﻰ َﻣ ْﺪ َﺭ َﺳ ِﺔ ﹺﺇْﻧﺴَﺎ ٍﻥ ﺍ ْﺳ ُﻤ ُﻪ ِﺗﲑَﺍﻧﱡﺲُ‪َ 10 ،‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺫِﻟ َ‬

‫ﻉ َﺟﻤِﻴ ُﻊ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬ ‫َﻳﺴُﻮ َ‬ ‫ﺕ ﹶﻏ ْﻴ َﺮ‬ ‫ﺲ ﹸﻗﻮﱠﺍ ٍ‬ ‫ﻯ ﺑُﻮﻟﹸ َ‬ ‫ﺼَﻨﻊُ ﻋَﻠﹶﻰ َﻳ َﺪ ْ‬ ‫ﷲ َﻳ ْ‬ ‫ﲔ ﻓِﻰ ﹶﺃ ِﺳﻴﱠﺎ ِﻣ ْﻦ َﻳﻬُﻮ ٍﺩ َﻭﻳُﻮﻧَﺎﹺﻧﻴﱢﲔَ‪َ 11 .‬ﻭﻛﹶﺎ ﹶﻥ ﺍ ُ‬

‫ﺽ‬ ‫ﺴ ِﺪ ِﻩ ﹺﺑ َﻤﻨَﺎﺩِﻳ ﹶﻞ ﹶﺃ ْﻭ ﻣَﺂ ﹺﺯ َﺭ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤ ْﺮﺿَﻰ‪ ،‬ﹶﻓَﺘﺰُﻭ ﹸﻝ َﻋ ْﻨﻬُﻢُ ﺍ َﻷ ْﻣﺮَﺍ ُ‬ ‫ﺍﹾﻟ ُﻤ ْﻌﺘَﺎ َﺩﺓِ‪َ 12 ،‬ﺣﺘﱠﻰ ﻛﹶﺎ ﹶﻥ ﻳُﺆْﺗَﻰ َﻋ ْﻦ َﺟ َ‬ ‫ﺡ ﺍﻟﺸﱢﺮﱢﻳ َﺮﺓﹸ ِﻣ ْﻨ ُﻬﻢْ‪.‬‬ ‫ﺨﺮُﺝُ ﺍ َﻷ ْﺭﻭَﺍ ُ‬ ‫َﻭَﺗ ْ‬ ‫ع‪ :1‬ﺃﻓﺴﺱ‪ :‬ﻋﺎﺼﻤﺔ ﺁﺴﻴﺎ ﺍﻟﺼﻐﺭﻯ )ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﺘﻘﻊ ﻋﻠﻰ ﺍﻟﺴﺎﺤل ﺍﻟﻐﺭﺒﻰ ﻤﻨﻬﺎ‪ ،‬ﻭﻜﺎﻥ‬ ‫ﺒﻬﺎ ﻤﻌﺒﺩ ﺃﺭﻁﺎﻤﻴﺱ‪ ،‬ﺍﻟﺫﻯ ﻴﻌﺩ ﻤﻥ ﻋﺠﺎﺌﺏ ﺍﻟﺩﻨﻴﺎ ﺍﻟﺴﺒﻊ‪ .‬ﻭﺍﻫﺘﻡ ﺒﻭﻟﺱ ﺒﺄﻥ ﻴﺠﻌﻠﻬﺎ ﻤﺭﻜﺯﺍ ﻟﺨﺩﻤﺔ‬ ‫ﻜﻨﺎﺌﺱ ﺘﺭﻜﻴﺎ‪ ،‬ﻜﻤﺎ ﺠﻌل ﻜﻭﺭﻨﺜﻭﺱ ﻤﺭﻜﺯﺍ ﻟﺨﺩﻤﺔ ﻜﻨﺎﺌﺱ ﺍﻟﻴﻭﻨﺎﻥ‪.‬‬ ‫ﻓﻰ ﺒﺩﺀ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻓﻰ ﺠﻭﻟﺔ ﺒﺭﻴﺔ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﻭﻭﺼل ﺇﻟﻰ ﺃﻓﺴﺱ ﺃﺜﻨﺎﺀ ﻜﺭﺍﺯﺓ‬ ‫ﺃﺒﻠﻭﺱ ﻓﻰ ﻜﻭﺭﻨﺜﻭﺱ‪ ،‬ﻓﻭﺠﺩ ﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺘﻼﻤﻴﺫ ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﻟﻡ ﻴﻌﺭﻓﻭﺍ ﻋﻥ ﺍﻟﻤﺴﻴﺢ‬ ‫ﺇﻻ ﺸﻬﺎﺩﺓ ﻴﻭﺤﻨﺎ ﻟﻪ‪.‬‬ ‫‪187‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :3-2‬ﻋﻠﻡ ﻤﻨﻬﻡ ﺒﻭﻟﺱ ﺃﻨﻬﻡ ﺁﻤﻨﻭﺍ ﺒﺎﻟﻤﺴﻴﺢ ﻋﻠﻰ ﻴﺩ ﺃﺒﻠﻭﺱ‪ ،‬ﺍﻟﺫﻯ ﻟﻡ ﻴﻜﻥ ﻴﻌﺭﻑ ﻋﻥ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺇﻻ ﺸﻬﺎﺩﺓ ﻴﻭﺤﻨﺎ ﺍﻟﻤﻌﻤﺩﺍﻥ ﻟﻪ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻟﻡ ﻴﻌﺭﻓﻭﺍ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻭﻟﻡ ﻴﻌﺘﻤﺩﻭﺍ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ع‪ :4‬ﺃﻜﻤل ﺒﻭﻟﺱ ﺘﺒﺸﻴﺭﻫﻡ‪ ،‬ﻤﻭﻀﺤﺎ ﺃﻥ ﻤﻌﻤﻭﺩﻴﺔ ﻴﻭﺤﻨﺎ ﻟﻠﺘﻭﺒﺔ‪ ،‬ﻭﻫﻰ ﺘﻤﻬﻴﺩ ﻟﻠﻤﻌﻤﻭﺩﻴﺔ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﺔ ﺒﺎﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺘﻰ ﻨﻨﺎل ﺒﻬﺎ ﺍﻟﺨﻼﺹ ﺍﻟﺫﻯ ﺘﻤﻤﻪ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ‪.‬‬ ‫ع‪ :5‬ﻋﻨﺩﻤﺎ ﺴﻤﻊ ﺃﻫل ﺃﻓﺴﺱ ﺁﻤﻨﻭﺍ ﻭﺍﻋﺘﻤﺩﻭﺍ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻓﻨﺎﻟﻭﺍ ﺒﺭﻜﺔ ﺍﻟﺴﺭ‪.‬‬ ‫ع‪ :7-6‬ﻭﻀﻊ ﺒﻭﻟﺱ ﻴﺩﻴﻪ ﻋﻠﻴﻬﻡ‪ ،‬ﺒﺴﻠﻁﺎﻨﻪ ﺍﻟﻜﻬﻨﻭﺘﻰ ﻜﺄﺴﻘﻑ‪ ،‬ﻓﺤل ﻋﻠﻴﻬﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪،‬‬ ‫ﺃﻯ ﺴﺭ ﺍﻟﻤﻴﺭﻭﻥ‪ ،‬ﻭﺘﻜﻠﻤﻭﺍ ﺒﺄﻟﺴﻨﺔ ﻭﻟﻐﺎﺕ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻨﺤﻭ ﺇﺜﻨﻰ ﻋﺸﺭ ﺭﺠﻼ ﻋﺩﺍ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻭﻻﺩ‪.‬‬ ‫ﻭﻫﺅﻻﺀ ﻜﺎﻨﻭﺍ ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﺃﻫل ﺃﻓﺴﺱ‪ ،‬ﺃﻤﺎ ﺍﻟﺒﺎﻗﻴﻥ ﻓﻜﺎﻥ ﻟﻬﻡ ﺍﻹﻴﻤﺎﻥ ﺍﻟﻜﺎﻤل ﺒﺎﻟﻤﺴﻴﺢ ﻭﻨﺎﻟﻭﺍ‬ ‫ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻭﺍﻟﻤﻴﺭﻭﻥ‪ ،‬ﻭﻫﻡ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﻋﻠﻰ ﻴﺩ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﺯﻴﺎﺭﺓ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬ ‫ع‪ :8‬ﻤﻠﻜﻭﺕ ﺍﷲ‪ :‬ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻴﻤﻠﻙ ﻋﻠﻰ ﺍﻟﻘﻠﻭﺏ‪ ،‬ﻭﺃﻥ ﻟﻨﺎ ﺍﻟﻤﻠﻜﻭﺕ ﺍﻷﺒﺩﻯ‪.‬‬ ‫ﺒﺩﺃ ﺒﻭﻟﺱ‪ ،‬ﻜﻌﺎﺩﺘﻪ‪ ،‬ﺍﻟﻜﺭﺍﺯﺓ ﻟﻠﻴﻬﻭﺩ ﺒﺎﻟﻤﺠﻤﻊ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﻓﻴﻬﺎ ﺜﻼﺜﺔ ﺃﺸﻬﺭ‪.‬‬ ‫ع‪ :9‬ﻴﺘﻘﺴﻭﻥ‪ :‬ﻴﺭﻓﻀﻭﻥ ﺍﻹﻴﻤﺎﻥ ﺍﻟﻤﺴﻴﺤﻰ ﻭﻴﻘﺎﻭﻤﻭﻨﻪ‪.‬‬ ‫ﺍﻟﻁﺭﻴﻕ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﻤﺤﺎﺠﺎ‪ :‬ﻭﺍﻋﻅﺎ ﻭﻤﻘﻨﻌﺎ ﻭﻤﻅﻬﺭﺍ ﺨﻁﺄ ﺃﻭ ﻋﺎﺩﺍﺕ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﺒﺩﺃ ﺍﻟﻴﻬﻭﺩ ﻴﺠﺩﻓﻭﻥ ﻭﻴﺸﺘﻤﻭﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﺘﺭﻙ ﺒﻭﻟﺱ ﺍﻟﻤﺠﻤﻊ ﻭﺃﺨﺫ ﻤﻌﻪ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‬ ‫ﻤﺴﺘﺨﺩﻤﺎ ﺇﺤﺩﻯ ﺍﻟﻤﺩﺍﺭﺱ ﻜﻤﻜﺎﻥ ﻟﻠﺘﺒﺸﻴﺭ‪ ،‬ﻭﻫﻰ ﻤﻤﻠﻭﻜﺔ ﻟﻔﻴﻠﺴﻭﻑ ﻴﻭﻨﺎﻨﻰ ﺍﺴﻤﻪ ﺘﻴﺭﺍﻨﺱ ﻜﺎﻥ ﻗﺩ‬ ‫ﺁﻤﻥ‪.‬‬

‫‪188‬‬

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‫ش َر‬ ‫ﱠاس ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح الت ِ‬

‫ﻭﻫﻜـﺫﺍ ﺍﻨﻘﻠـﺏ ﻋﻠﻴﻪ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻗﺩ ﻁﻠـﺒﻭﺍ ﻤﻨﻪ ﺃﻥ ﻴﺒﻘﻰ ﻋﻨﺩﻫﻡ ﻓﻰ ﺭﺤﻠﺘﻪ ﺍﻟﺴـﺎﺒﻘﺔ‬ ‫)ﺹ‪.(20 :18‬‬ ‫ع‪ :10‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻴﺒﺸﺭ ﻓﻰ ﺍﻟﻤﺩﺭﺴﺔ ﺴﻨﺘﻴﻥ ﺤﺘﻰ ﺍﻨﺘﺸﺭﺕ ﺍﻟﺒﺸﺎﺭﺓ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ‬ ‫ﻭﺍﻟﻴﻭﻨﺎﻨﻴﻴﻥ ﻓﻰ ﻏﺭﺏ ﺘﺭﻜﻴﺎ‪ ،‬ﺒﻤﺩﻴﻨﺔ ﺃﻓﺴﺱ ﻭﻤﺎ ﺤﻭﻟﻬﺎ‪ ،‬ﻓﻰ ﺍﻟﺴﺒﻊ ﻜﻨﺎﺌﺱ ﺍﻟﺘﻰ ﻜﺘﺏ ﻟﻬﺎ ﻴﻭﺤﻨﺎ‬ ‫ﺍﻟﺭﺴﻭل‪.‬‬ ‫ع‪ :11‬ﻤﺂﺯﺭ‪ :‬ﻫﻰ ﻤﺭﺍﻴل ﺘﻠﺒﺱ ﺃﺜﻨﺎﺀ ﺍﻟﻌﻤل ﻓﻰ ﺼﻨﺎﻋﺔ ﺍﻟﺨﻴﺎﻡ‪.‬‬ ‫ﺼﻨﻊ ﺍﷲ ﻤﻌﺠﺯﺍﺕ ﻋﻅﻴﻤﺔ ﻋﻥ ﻁﺭﻴﻕ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل‪ ،‬ﺇﺫ ﻜﺎﻨﻭﺍ ﻴﻠﻤﺴﻭﻥ ﺠﺴﺩﻩ ﺒﻤﻨﺎﺩﻴل‬ ‫ﻭﻤﺂﺯﺭ ﺜﻡ ﻴﺭﺴﻠﻭﻨﻬﺎ ﺇﻟﻰ ﺍﻟﻤﺭﻀﻰ ﻓﻴﺒﺭﺃﻭﻥ‪ ،‬ﻭﺍﻟﺫﻴﻥ ﻓﻴﻬﻡ ﺃﺭﻭﺍﺡ ﻨﺠﺴﻪ ﺘﺨﺭﺝ ﻤﻨﻬﻡ‪.‬‬ ‫ﻫﺫﺍ ﻴﺭﻴﻨﺎ ﺃﻫﻤﻴﺔ ﺒﺭﻜﺔ ﺍﻟﻘﺩﻴﺴﻴﻥ ﻭﺁﺜﺎﺭﻫﻡ ﻭﺸﻔﺎﻋﺘﻬﻡ ﻭﺃﺩﻴﺭﺘﻬﻡ‪ ،‬ﺍﻟﺘﻰ ﻴﺠﺏ ﺃﻥ ﻨﺤﺭﺹ ﻋﻠﻰ‬ ‫ﻨﻭﺍﻟﻬﺎ‪.‬‬

‫‪ ‬ﻋﻠﻰ ﻗﺩﺭ ﻤﺎ ﻴﻘﺎﻭﻤﻙ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﺴﺘﺴﻨﺩﻙ ﻨﻌﻤﺔ ﺍﷲ ﺒﺸﻜل ﻻ ﺘﺘﺨﻴﻠﻪ‪ .‬ﻓﻭﺍﺼل ﺘﻘﺩﻴﻡ ﻤﺤﺒﺘﻙ‬ ‫ﻭﺨﺩﻤﺘﻙ‪ ،‬ﻭﺍﻫﺭﺏ ﻤﻥ ﻤﻭﺍﺠﻬﺔ ﺍﻟﺸﺭ ﻷﻥ ﻫﺩﻓﻙ ﻫﻭ ﻋﻤل ﺍﻟﺨﻴﺭ‪ .‬ﻻ ﺘﺠﺎﺩل ﻤﻥ ﻻ ﻴﺭﻴﺩ ﺃﻥ‬ ‫ﻴﺴﻤﻊ‪ ،‬ﻭﻟﻜﻥ ﺍﻗﻨﻊ ﺒﺎﻟﺤﺏ ﻭﻁﻭل ﺍﻷﻨﺎﺓ ﻤﻥ ﻟﻪ ﺍﺴﺘﻌﺩﺍﺩ ﻟﻠﺘﺠﺎﻭﺏ‪.‬‬

‫)‪ (2‬أبناء سكاوا )ع‪:(20-13‬‬ ‫ﺡ ﺍﻟﺸﱢﺮﱢﻳ َﺮﺓﹸ ﺑﹺﺎ ْﺳ ﹺﻢ‬ ‫ﲔ ﺍﹾﻟ ُﻤ َﻌﺰﱢ ِﻣﲔَ‪ ،‬ﹶﺃ ﹾﻥ ﻳُﺴَﻤﱡﻮﺍ ﻋَﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦَ ﹺﺑ ﹺﻬ ﹺﻢ ﺍ َﻷ ْﺭﻭَﺍ ُ‬ ‫ﻉ ﻗﹶﻮْﻡٌ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﻟﻄﱠﻮﱠﺍ ِﻓ َ‬ ‫ﺸ َﺮ َ‬ ‫‪ 13‬ﹶﻓ َ‬ ‫ﺴﻜﹶﺎﻭَﺍ‪،‬‬ ‫ﲔ ِﻟ َ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ َﻳ ﹾﻜ ﹺﺮﺯُ ﹺﺑ ِﻪ ﺑُﻮﹸﻟﺲُ!« ‪َ 14‬ﻭﻛﹶﺎ ﹶﻥ َﺳ ْﺒ َﻌ ﹶﺔ َﺑﹺﻨ َ‬ ‫ﻚ ﹺﺑَﻴﺴُﻮ َ‬ ‫ﺴﻢُ َﻋ ﹶﻠ ْﻴ َ‬ ‫ﲔ‪» :‬ﻧُ ﹾﻘ ِ‬ ‫ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮﻉَ‪ ،‬ﻗﹶﺎِﺋ ِﻠ َ‬

‫ﻉ ﻓﹶﺄﹶﻧَﺎ ﺃﹶﻋْﺮﹺﻓﹸﻪُ‪،‬‬ ‫ﺡ ﺍﻟﺸﱢﺮﱢﻳ ُﺮ َﻭﻗﹶﺎﻝﹶ‪» :‬ﹶﺃﻣﱠﺎ َﻳﺴُﻮ ُ‬ ‫ﺏ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺲ ﹶﻛ َﻬَﻨﺔٍ‪ ،‬ﺍﻟﱠﺬِﻳ َﻦ ﹶﻓ َﻌﻠﹸﻮﺍ َﻫﺬﹶﺍ‪ .‬ﻓﹶﺄﺟﺎ َ‬ ‫َﺭﺟُ ﹴﻞ َﻳﻬُﻮ ِﺩﻯﱟ َﺭﺋِﻴ ﹺ‬

‫َﻭﺑُﻮﹸﻟ ُ‬ ‫ﺡ ﺍﻟﺸﱢﺮﱢﻳﺮُ‪،‬‬ ‫ﺐ َﻋ ﹶﻠﻴْ ﹺﻬﻢُ ﺍ ِﻹْﻧﺴَﺎ ﹸﻥ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻪ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺲ ﹶﺃﻧَﺎ ﹶﺃ ْﻋ ﹶﻠ ُﻤﻪُ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﹶﺃْﻧُﺘﻢْ‪ ،‬ﹶﻓ َﻤﻦْ ﺃﹶﻧْﺘُﻢْ؟« ‪ 16‬ﹶﻓ َﻮﹶﺛ َ‬ ‫ﲔ‪َ 17 .‬ﻭﺻَﺎ َﺭ ﻫَﺬﹶﺍ َﻣ ْﻌﻠﹸﻮﻣًﺎ ِﻋ ْﻨ َﺪ َﺟﻤِﻴ ﹺﻊ‬ ‫ﺠﺮﱠ ِﺣ َ‬ ‫ﺖ ُﻋﺮَﺍ ﹰﺓ َﻭﻣُ َ‬ ‫ﻚ ﺍﹾﻟَﺒ ْﻴ ِ‬ ‫ﻯ ﻋَﻠﹶﻴْﻬﹺﻢْ‪َ ،‬ﺣﺘﱠﻰ َﻫ َﺮﺑُﻮﺍ ِﻣ ْﻦ ﹶﺫِﻟ َ‬ ‫َﻭ ﹶﻏ ﹶﻠَﺒﻬُﻢْ َﻭ ﹶﻗ ﹺﻮ َ‬

‫ﻉ َﻳَﺘ َﻌﻈﱠﻢُ‪.‬‬ ‫ﲔ ﻓِﻰ ﹶﺃ ﹶﻓﺴُﺲَ‪ .‬ﹶﻓ َﻮ ﹶﻗ َﻊ ﺧَﻮْﻑٌ ﻋَﻠﹶﻰ َﺟﻤِﻴ ِﻌ ﹺﻬﻢْ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍ ْﺳ ُﻢ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬ ‫ﲔ ﺍﻟﺴﱠﺎ ِﻛﹺﻨ َ‬ ‫ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﻭَﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢ َ‬

‫‪َ 18‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ‪َ ،‬ﻳ ﹾﺄﺗُﻮ ﹶﻥ ُﻣ ِﻘﺮﱢﻳ َﻦ َﻭ ُﻣ ْ‬ ‫ﺨﹺﺒﺮﹺﻳ َﻦ ﹺﺑﹶﺄ ﹾﻓﻌَﺎِﻟ ﹺﻬ ْﻢ‪َ 19 .‬ﻭﻛﹶﺎ ﹶﻥ ﹶﻛِﺜﲑُﻭ ﹶﻥ ِﻣ َﻦ ﺍﻟﱠﺬِﻳﻦَ‬ ‫‪189‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﲔ ﺃﹶﻟﹾﻔﹰﺎ‬ ‫ﺴَ‬ ‫ﺴﺒُﻮﺍ ﹶﺃﹾﺛﻤَﺎَﻧﻬَﺎ ﹶﻓ َﻮ َﺟﺪُﻭﻫَﺎ َﺧ ْﻤ ِ‬ ‫ﺠﻤِﻴﻊﹺ‪َ .‬ﻭ َﺣ َ‬ ‫ﺤﺮﱢﻗﹸﻮَﻧﻬَﺎ ﹶﺃﻣَﺎ َﻡ ﺍﹾﻟ َ‬ ‫ﺐ َﻭﻳُ َ‬ ‫ﺠ َﻤﻌُﻮ ﹶﻥ ﺍﹾﻟﻜﹸﺘُ َ‬ ‫ﺤ َﺮ َﻳ ْ‬ ‫ﺴَﺘ ْﻌ ِﻤﻠﹸﻮ ﹶﻥ ﺍﻟﺴﱢ ْ‬ ‫َﻳ ْ‬ ‫ﺸﺪﱠﺓٍ‪.‬‬ ‫ﺖ ﹶﻛ ِﻠ َﻤﺔﹸ ﺍﻟﺮﱠﺏﱢ َﺗ ْﻨﻤُﻮ ﻭَﺗَﻘﹾﻮَﻯ ﹺﺑ ِ‬ ‫ِﻣ َﻦ ﺍﹾﻟ ِﻔﻀﱠﺔِ‪20 .‬ﻫَﻜﹶﺬﹶﺍ ﻛﹶﺎَﻧ ْ‬ ‫ع‪ :13‬ﺍﻟﻁﻭﺍﻓﻴﻥ‪ :‬ﻴﺴﺎﻓﺭﻭﻥ ﻤﻥ ﺒﻠﺩ ﺇﻟﻰ ﺃﺨﺭﻯ ﻟﻤﺯﺍﻭﻟﺔ ﻤﻬﻨﺘﻬﻡ‪ ،‬ﻭﻫﻰ ﺍﺴﺘﺨﺩﺍﻡ ﺍﻟﺴﺤﺭ‬ ‫ﻓﻰ ﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬ ‫ﺍﻟﻤﻌﺯﻤﻴﻥ‪ :‬ﺍﻟﺘﻌﺯﻴﻡ ﻫﻭ ﺘﻼﻭﺓ ﺒﻌﺽ ﻜﻠﻤﺎﺕ ﻭﻋﺒﺎﺭﺍﺕ ﻹﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ‪.‬‬ ‫ﻴﺴﻤﻭﺍ‪ :‬ﻴﺭﺩﺩﻭﻥ ﺍﺴﻡ‪.‬‬ ‫ﻨﻘﺴﻡ ﻋﻠﻴﻙ‪ :‬ﻨﺄﻤﺭﻙ ﺃﻥ ﺘﻁﻴﻊ‪.‬‬ ‫ﻴﺴﻭﻉ ﺍﻟﺫﻯ ﻴﻜﺭﺯ ﺒﻪ ﺒﻭﻟﺱ‪ :‬ﺘﻤﻴﻴﺯﺍ ﻟﻪ ﻋﻥ ﻜﺜﻴﺭﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻜﺎﻥ ﺍﺴﻤﻬﻡ ﻴﺴﻭﻉ‪.‬‬ ‫ﻜﺎﻥ ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ ﻴﺩﻋﻭﻥ ﻗﺩﺭﺘﻬﻡ ﻋﻠﻰ ﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ ﻋﻥ ﻁﺭﻴﻕ ﺃﻋﻤﺎل ﺍﻟﺴﺤﺭ ﺍﻟﺘﻰ‬ ‫ﺘﺤﺭﻤﻬﺎ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻴﺴﺘﺨﺩﻤﻭﻥ ﻜﻠﻤﺎﺕ ﺴﺤﺭﻴﺔ‪ ،‬ﻤﻨﻬﺎ ﺍﺴﻡ ﻴﻬﻭﻩ‪ ،‬ﻹﺨﺭﺍﺝ‬ ‫ﺍﻟﺸﻴﺎﻁﻴﻥ‪ .‬ﻓﻠﻤﺎ ﺴﻤﻌﻭﺍ ﺒﻘﺩﺭﻩ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻋﻠﻰ ﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺤﺎﻭﻟﻭﺍ ﻫﻡ‬ ‫ﺃﻴﻀﺎ ﺍﺴﺘﺨﺩﺍﻡ ﺍﺴﻡ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺘﻌﺎﻭﻴﺫﻫﻡ ﺍﻟﺴﺤﺭﻴﺔ‪.‬‬ ‫ع‪ :14‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻁﻭﺍﻓﻭﻥ ﺍﻟﺫﻴﻥ ﻴﺩﻋﻭﻥ ﺇﺨﺭﺍﺝ ﺍﻟﺸﻴﺎﻁﻴﻥ ﺃﺒﻨﺎﺀ ﻟﺭﺌﻴﺱ ﻜﻬﻨﺔ ﻴﻬﻭﺩﻯ‬ ‫ﻴﺩﻋﻰ ﺴﻜﺎﻭﺍ‪ .‬ﻭﻫﻭ ﺭﺌﻴﺱ ﻷﺤﺩ ﺍﻟﻔﺭﻕ ﺍﻟﻜﻬﻨﻭﺘﻴﺔ ﺍﻷﺭﺒﻌﺔ ﻭﺍﻟﻌﺸﺭﻴﻥ ﻟﻜﻬﻨﺔ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ‬ ‫ﻴﺨﺩﻤﻭﻥ ﺍﻟﻬﻴﻜل‪ ،‬ﻜل ﻓﺭﻗﺔ ﻓﻰ ﻨﻭﺒﺘﻬﺎ )ﻟﻭ‪ .(8 :1‬ﻭﺭﺒﻤﺎ ﻜﺎﻥ ﺴﻜﺎﻭﺍ ﻫﺫﺍ ﻗﺩ ﺘﺭﻙ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺇﻟﻰ‬ ‫ﺍﻟﻭﺜﻨﻴﺔ‪.‬‬ ‫ع‪ :16-15‬ﺤﺩﺜﺕ ﻤﻌﺠﺯﺓ ﻋﻅﻴﻤﺔ‪ ،‬ﻭﻫﻰ ﺃﻥ ﺍﻟﺭﻭﺡ ﺍﻟﺸﺭﻴﺭ ﺃﺠﺎﺏ ﺃﺒﻨﺎﺀ ﺴﻜﺎﻭﺍ‪،‬‬ ‫ﻤﻌﺘﺭﻓﺎ ﺒﻘﻭﺓ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻭﺇﻴﻤﺎﻥ ﺒﻭﻟﺱ‪ ،‬ﻓﻬﺎﺠﻡ ﺍﻟﺭﺠﺎل ﻭﻀﺭﺒﻬﻡ ﻭﻤﺯﻕ ﻤﻼﺒﺴﻬﻡ ﺤﺘﻰ ﻫﺭﺒﻭﺍ‬ ‫ﻋﺭﺍﺓ‪ ،‬ﺃﻯ ﺒﺜﻴﺎﺏ ﻤﻤﺯﻗﺔ‪ ،‬ﻭﻤﺠﺭﻭﺤﻴﻥ‪.‬‬ ‫ع‪ :17‬ﺍﻨﺘﺸﺭ ﺍﻟﺨﺒﺭ ﺒﻴﻥ ﺃﻫل ﺃﻓﺴﺱ‪ ،‬ﻓﻌﻠﻤﻭﺍ ﻗﻭﺓ ﺍﺴﻡ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﺨﺎﻓﻭﻩ ﻫﻭ ﻭﺘﻠﻤﻴﺫﻩ‬ ‫ﺒﻭﻟﺱ‪ ،‬ﺍﻟﺫﻯ ﻅﻬﺭ ﺘﻤﻴﺯ ﻗﻭﺘﻪ ﻋﻥ ﺍﻟﺴﺤﺭﺓ‪ .‬ﻓﺘﻤﺠﺩ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻤﻤﺎ ﺴﺎﻋـﺩ ﻋﻠﻰ ﺍﻨﺘﺸـﺎﺭ‬ ‫ﺍﻹﻴﻤﺎﻥ ﺒﻪ‪.‬‬ ‫‪190‬‬

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‫ش َر‬ ‫ﱠاس ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح الت ِ‬

‫ع‪ :18‬ﺸﺠﻌﺕ ﻋﻅﻤﺔ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻭﻤﺨﺎﻓﺘﻪ ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﺍﻟﺠﺩﺩ ﻋﻠﻰ ﺍﻹﻋﺘﺭﺍﻑ‬ ‫ﺒﺄﺨﻁﺎﺌﻬﻡ ﺍﻟﺴﺎﺒﻘﺔ‪ ،‬ﻭﻫﺫﻩ ﺇﺸﺎﺭﺓ ﻟﺴﺭ ﺍﻹﻋﺘﺭﺍﻑ ﺍﻟﺠﻬﺭﻯ ﻭﻤﻤﺎﺭﺴﺘﻪ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ‪.‬‬ ‫ع‪ :19‬ﺨﻤﺴﻴﻥ ﺃﻟﻔﺎ ﻤﻥ ﺍﻟﻔﻀﺔ‪ :‬ﺇﻥ ﻜﺎﻥ ﺍﻟﻤﻘﺼﻭﺩ ﺨﻤﺴﻴﻥ ﺃﻟﻑ ﺸﺎﻗﻼ )ﺸﺎﻗل ﺍﻟﻔﻀﺔ‬ ‫ﺍﻟﻴﻬﻭﺩ ‪11.5‬ﺠﻡ( ﺘﻜﻭﻥ ﺍﻟﻜﻤﻴﺔ ‪ 600‬ﻜﺠﻡ ﻤﻥ ﺍﻟﻔﻀﺔ ﺘﻘﺭﻴﺒﺎ‪ ،‬ﺃﻤﺎ ﺇﺫﺍ ﻜﺎﻥ ﺍﻟﻤﻘﺼﻭﺩ ﺒﻬﺎ ﺍﻟﺩﺭﻫﻡ‬ ‫ﺍﻟﻴﻭﻨﺎﻨﻰ )ﻭﺯﻨﺔ ‪ 4‬ﺠﺭﺍﻤﺎﺕ ﻤﻥ ﺍﻟﻔﻀﺔ(‪ ،‬ﺘﻜﻭﻥ ﺍﻟﻜﻤﻴﺔ ﻨﺤﻭ ‪ 200‬ﻜﺠﻡ‪ .‬ﻭﻜﺎﻨﺕ ﺠﻤﻠﺔ ﺃﺜﻤﺎﻥ ﻜﺘﺏ‬ ‫ﺍﻟﺴﺤﺭ ﺨﻤﺴﻴﻥ ﺃﻟﻔﺎ ﻤﻥ ﺍﻟﻔﻀﺔ‪ ،‬ﻭﻫﺫﺍ ﻤﺒﻠﻎ ﻜﺒﻴﺭ‪.‬‬ ‫ﺤﺭﻕ ﻜﺜﻴﺭﻭﻥ ﻤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺴﺘﻌﻤﻠﻭﻥ ﺍﻟﺴﺤﺭ ﻗﺒل ﺇﻴﻤﺎﻨﻬﻡ‪ ،‬ﻜﺘﺏ ﺍﻟﺴﺤﺭ‪،‬‬ ‫ﻭﺒﺎﻟﺭﻏﻡ ﻤﻥ ﺍﻟﺨﺴﺎﺭﺓ ﺍﻟﻤﺎﺩﻴﺔ ﻓﻘﺩ ﺍﻋﺘﺒﺭﻭﺍ ﺭﺒﺤﻬﻡ ﺒﺎﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺃﻜﺜﺭ ﻭﺃﻏﻠﻰ‪.‬‬ ‫ﻭﻫﺫﻩ ﺘﻭﺒﺔ ﻋﻤﻠﻴﺔ ﻭﺇﻴﻤﺎﻥ ﻋﻤﻠﻰ‪ ،‬ﺇﺫ ﻟﻡ ﻴﻜﺘﻔﻭﺍ ﺒﺈﻗﺭﺍﺭ ﺍﻹﻴﻤﺎﻥ ﺃﻭ ﻜﻠﻤﺎﺕ ﺍﻟﺘﻭﺒﺔ‪ ،‬ﺒل ﻜﻤﻠﻭﻫﺎ‬ ‫ﺒﺄﻓﻌﺎﻟﻬﻡ ﺇﺫ ﺘﺨﻠﺼﻭﺍ ﻤﻥ ﻜﺘﺏ ﺍﻟﺴﺤﺭ‪.‬‬ ‫ع‪ :20‬ﻜﺎﻨﺕ ﻜﻠﻤﺔ ﺍﷲ ﻭﻜﻨﻴﺴﺘﻪ ﺘﻨﻤﻭﺍﻥ ﺒﺸﺩﺓ‪ .‬ﻭﻨﻼﺤﻅ ﻫﻨﺎ ﺃﻤﺭﻴﻥ‪:‬‬ ‫ﺃﻭﻻ‪ :‬ﺃﻥ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻟﻴﺱ ﺘﻌﻭﻴﺫﻩ ﺴﺤﺭﻴﺔ ﺘﺨﺭﺝ ﺍﻷﺭﻭﺍﺡ ﺍﻟﺸﺭﻴﺭﺓ‪ ،‬ﺒل ﻴﻠﺯﻡ ﺃﻥ ﻴﻜﻭﻥ ﻟﻨﺎ‬ ‫ﺇﻴﻤﺎﻥ ﻗﻭﻯ ﺒﻬﺫﺍ ﺍﻻﺴﻡ ﻭﺤﻴﺎﺓ ﺭﻭﺤﻴﺔ ﺘﺸﻬﺩ ﻟﻬﺫﺍ ﺍﻹﻴﻤﺎﻥ‪.‬‬ ‫ﺜﺎﻨﻴﺎ‪ :‬ﺃﻥ ﺍﻟﺴﺤﺭ ﻤﺤﺭﻡ ﺒﻜﺎﻓﺔ ﺃﻨﻭﺍﻋﻪ ﻭﻤﻨﻬﺎ‪ ،‬ﺍﻟﻌﺭﺍﻓﺔ ﺃﻯ ﺍﻹﺨﺒﺎﺭ ﺒﺄﻤﻭﺭ ﻏﻴﺭ ﻤﻌﺭﻭﻓﺔ‪،‬‬ ‫ﻭﺘﻔﺴﻴﺭ ﺍﻷﺤﻼﻡ‪ ،‬ﻭﺇﻋﻼﻥ ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﺠﻬﻭﻟﺔ ﻟﻠﻌﺎﻤﺔ‪ ،‬ﻭﻜﺸﻑ ﺍﻟﻤﺴﺭﻭﻕ‪ ،‬ﻭﻜﺸﻑ ﺍﻟﻜﻨﻭﺯ‪ ،‬ﻭﻋﻤل‬ ‫ﻭﺴﺎﺌل ﺍﻟﻤﺤﺒﺔ ﺒﻴﻥ ﺍﻟﺒﺸﺭ ﺃﻭ ﺒﻴﻥ ﺸﺎﺏ ﻭﻓﺘﺎﻩ‪ ،‬ﻭﺘﻤﻴﻴﺯ ﺍﻟﻁﺎﻟﻊ ﻭﺍﻷﻴﺎﻡ ﺒﺭﺅﻴﺔ ﺍﻟﺒﺨﺕ ﻟﻤﻌﺭﻓﺔ ﺍﻷﻴﺎﻡ‬ ‫ﺍﻟﺴﻌﻴﺩﺓ ﻤﻥ ﺍﻟﻤﻨﺤﻭﺴﺔ‪ ،‬ﻭﻋﻤل ﺍﻻﺤﺠﺒﺔ‪ ،‬ﻭﺍﻟﺘﻌﺯﻴﻡ ﺒﻜﻼﻡ ﻏﻴﺭ ﻤﻔﻬﻭﻡ‪ ،‬ﻭﺍﻟﺭﻗﻰ ﺒﻌﺒﺎﺭﺍﺕ ﺴﺤﺭﻴﺔ‬ ‫ﻟﻁﺭﺩ ﺍﻟﻤﺭﺽ ﻭﺍﻟﻀﻌﻑ‪ .‬ﻓﻜﻠﻬﺎ ﺍﺴﺘﻌﺎﻨﺔ ﺒﻌﻤل ﺍﻟﺸﻴﻁﺎﻥ‪.‬‬

‫‪ ‬ﻻ ﺘﻨﺸﻐل ﺒﺎﻟﻤﺴﺘﻘﺒل‪ ،‬ﻓﺈﻟﻬﻙ ﻴﺩﺒﺭ ﻟﻙ ﺃﻓﻀل ﺸﺊ‪ .‬ﻭﻻ ﺘﺨﻑ ﻤﻥ ﺃﺤﺩ ﻷﻥ ﺤﺎﻤﻴﻙ ﻫﻭ ﺇﻟﻪ‬

‫ﺍﻵﻟﻬﺔ‪ .‬ﻻ ﺘﺒﺤﺙ ﻋﻥ ﻤﻌﺭﻓﺔ ﺒﻌﻴﺩﹰﺍ ﻋﻥ ﺍﷲ ﺤﺘﻰ ﻻ ﺘﺴﻘﻁ ﻓﻰ ﻴﺩ ﺍﻟﺸﻴﻁﺎﻥ‪ ،‬ﻭﻻ ﺘﺩﺨل ﻓﻰ ﻫﺫﻩ‬

‫ﺍﻷﻤﻭﺭ ﺤﺘﻰ ﻋﻥ ﻁﺭﻴﻕ ﺍﻟﺩﻋﺎﺒﺔ ﻟﺌﻼ ﻴﻨﺠﺫﺏ ﻗﻠﺒﻙ ﺇﻟﻴﻬﺎ ﻭﻴﻨﺸﻐل ﻋﻘﻠﻙ ﺒﻬﺎ‪.‬‬ ‫ﻭﺍﻋﻠﻡ ﺃﻥ ﺇﺒﻠﻴﺱ ﻴﻨﺘﻅﺭ ﻓﺭﺼﺔ ﻀﻌﻑ ﻤﻨﻙ ﺤﺘﻰ ﻴﺤﺎﺭﺒﻙ‪.‬‬

‫ﻭﺇﻥ ﻜﻨﺕ ﻗﺩ ﺃﺨﻁﺄﺕ ﻭﺨﺎﻟﻔﺕ ﻭﺼﺎﻴﺎ ﺍﷲ ﻓﻰ ﺃﻯ ﺃﻤﻭﺭ ﺴﺤﺭﻴﺔ‪ ،‬ﻓﺄﺴﺭﻉ ﺇﻟﻰ ﺍﻻﻋﺘﺭﺍﻑ‬

‫ﻭﺍﻟﺘﻨﺎﻭل‪ ،‬ﻭﺃﺤﺭﻕ ﻜل ﻤﺎ ﻋﻨﺩﻙ‪ ،‬ﻭﻭﺍﻅﺏ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﻭﻗﺭﺍﺀﺓ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪.‬‬ ‫‪191‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫)‪ (3‬ثورة ديمتريوس )ع‪:(41-21‬‬ ‫ﺠﺘَﺎ ُﺯ ﻓِﻰ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠ ﹶﺔ َﻭﹶﺃﺧَﺎِﺋَﻴﺔﹶ‪،‬‬ ‫ﺴ ِﻪ ﺃﹶﻧﱠﻪُ‪َ ،‬ﺑ ْﻌ َﺪ ﻣَﺎ َﻳ ْ‬ ‫ﺲ ﻓِﻰ َﻧ ﹾﻔ ِ‬ ‫ﺿ َﻊ ﺑُﻮﹸﻟ ُ‬ ‫ﺖ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭُ‪َ ،‬ﻭ َ‬ ‫‪َ 21‬ﻭﹶﻟﻤﱠﺎ ﹶﻛ ِﻤ ﹶﻠ ْ‬

‫ﺻﲑُ ُﻫﻨَﺎﻙَ‪ ،‬ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ ﹶﺃﺭَﻯ ﺭُﻭ ِﻣَﻴ ﹶﺔ ﹶﺃْﻳﻀًﺎ‪ 22 «.‬ﹶﻓﹶﺄ ْﺭ َﺳ ﹶﻞ ﹺﺇﹶﻟﻰ‬ ‫ﻼ‪» :‬ﹺﺇﻧﱢﻰ َﺑ ْﻌ َﺪ ﻣَﺎ ﹶﺃ ِ‬ ‫َﻳ ﹾﺬ َﻫﺐُ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﻗﹶﺎِﺋ ﹰ‬ ‫ﺙ‬ ‫ﺚ ﻫُ َﻮ َﺯﻣَﺎﻧًﺎ ﻓِﻰ ﺃﹶﺳِﻴﱠﺎ‪َ 23 .‬ﻭ َﺣ َﺪ ﹶ‬ ‫ﺱ َﻭﹶﺃ َﺭﺳْﻄﹸﻮﺱَ‪َ ،‬ﻭﹶﻟﹺﺒ ﹶ‬ ‫ﺨ ِﺪﻣُﻮَﻧﻪُ‪ :‬ﺗِﻴﻤُﻮﺛﹶﺎﻭُ َ‬ ‫َﻣ ِﻜﺪُﻭﹺﻧﻴﱠ ﹶﺔ ﺍﹾﺛَﻨ ْﻴ ﹺﻦ ِﻣ َﻦ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ ﹺﺑ َ‬ ‫ﺱ‪ ،‬ﺻَﺎﺋِﻎﹲ ﺻَﺎﹺﻧﻊُ‬ ‫ﺐ ﻫَﺬﹶﺍ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪َ 24 ،‬ﻷﻥﱠ ﹺﺇْﻧﺴَﺎﻧًﺎ ﺍ ْﺳ ُﻤ ُﻪ ِﺩ ِﳝ ْﺘ ﹺﺮﻳُﻮ ُ‬ ‫ﺐ ﹶﻟ ْﻴ َ‬ ‫ﺖ َﺷ َﻐ ٌ‬ ‫ﻚ ﺍﹾﻟ َﻮ ﹾﻗ ِ‬ ‫ﻓِﻰ ﹶﺫِﻟ َ‬

‫ﻚ‬ ‫ﺠ َﻤ َﻌﻬُﻢْ ﻭَﺍﹾﻟ ﹶﻔ َﻌ ﹶﻠ ﹶﺔ ﻓِﻰ ِﻣ ﹾﺜ ﹺﻞ ﹶﺫِﻟ َ‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴﻞﹴ‪ 25 .‬ﹶﻓ َ‬ ‫ﻉ ﻣَﻜﹾﺴَﺒًﺎ ﹶﻟ ْﻴ َ‬ ‫َﻫﻴَﺎ ِﻛ ﹺﻞ ِﻓﻀﱠ ٍﺔ َﻷ ْﺭﻃﹶﺎﻣِﻴﺲَ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻳُ ﹶﻜﺴﱢﺐُ ﺍﻟﺼﱡﻨﱠﺎ َ‬

‫ﺍﻟﹾﻌَﻤَﻞﹺ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎﻝﹸ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ ِﺳ َﻌَﺘﻨَﺎ ﹺﺇﻧﱠﻤَﺎ ﻫِﻰ ِﻣ ْﻦ َﻫ ِﺬ ِﻩ ﺍﻟﺼﱢﻨَﺎ َﻋﺔِ‪َ 26 .‬ﻭﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ‬ ‫ﺲ ِﻣ ْﻦ ﹶﺃ ﹶﻓﺴُ َ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ ﹶﺃﻧﱠﻪُ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﺲ َﻫﺬﹶﺍ َﺟ ْﻤﻌًﺎ ﹶﻛِﺜﲑًﺍ‪،‬‬ ‫ﻍ ﺑُﻮﹸﻟ ُ‬ ‫ﺲ ﹶﻓ ﹶﻘﻂﹾ‪َ ،‬ﺑ ﹾﻞ ِﻣ ْﻦ َﺟﻤِﻴ ﹺﻊ ﹶﺃ ِﺳﻴﱠﺎ ﺗَﻘﹾﺮﹺﻳﺒًﺎ‪ ،‬ﺍ ْﺳَﺘﻤَﺎ ﹶﻝ َﻭﹶﺃﺯَﺍ ﹶ‬ ‫َﻭَﺗ ْ‬

‫ﺤﺼُ ﹶﻞ ﻓِﻰ‬ ‫ﺲ َﻧﺼِﻴُﺒﻨَﺎ َﻫﺬﹶﺍ َﻭ ْﺣ َﺪﻩُ ﻓِﻰ َﺧ ﹶﻄ ﹴﺮ ِﻣ ْﻦ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺖ ﺁِﻟ َﻬ ﹰﺔ‪ 27 ".‬ﹶﻓ ﹶﻠ ْﻴ َ‬ ‫ﺴ ْ‬ ‫ﺼَﻨﻊُ ﺑﹺﺎ َﻷﻳَﺎﺩِﻯ ﹶﻟ ْﻴ َ‬ ‫ﻗﹶﺎِﺋﻼﹰ‪" :‬ﹺﺇﻥﱠ ﺍﻟﱠﺘِﻰ ﺗُ ْ‬ ‫ﻑ ﺗُ ْﻬ َﺪﻡُ ﻋَﻈﹶﻤَﺘُﻬَﺎ ِﻫﻰَ‪،‬‬ ‫ﺐ ﹶﻻ َﺷ ْﻰﺀَ‪َ ،‬ﻭﹶﺃ ﹾﻥ َﺳ ْﻮ َ‬ ‫ﺴ َ‬ ‫ﺤَ‬ ‫ﹺﺇﻫَﺎَﻧﺔٍ‪َ ،‬ﺑ ﹾﻞ ﹶﺃْﻳﻀًﺎ َﻫ ْﻴ ﹶﻜﻞﹸ ﹶﺃ ْﺭﻃﹶﺎﻣِﻴﺲَ‪ ،‬ﺍ ِﻹﹶﻟ َﻬ ِﺔ ﺍﹾﻟ َﻌﻈِﻴ َﻤﺔِ‪ ،‬ﹶﺃ ﹾﻥ ﻳُ ْ‬

‫ﺍﻟﱠﺘِﻰ َﻳ ْﻌُﺒ ُﺪﻫَﺎ َﺟﻤِﻴ ُﻊ ﹶﺃ ِﺳﻴﱠﺎ ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ﺼ ُﺮﺧُﻮ ﹶﻥ ﻗﹶﺎِﺋ ِﻠﲔَ‪:‬‬ ‫ﻀﺒًﺎ‪َ ،‬ﻭ ﹶﻃ ِﻔﻘﹸﻮﺍ َﻳ ْ‬ ‫ﺴﻜﹸﻮَﻧﺔِ‪28 «.‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ‪ ،‬ﺍﻣْﺘَﻸُﻭﺍ ﹶﻏ َ‬

‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ ﹺﺇﻟﹶﻰ‬ ‫ﺿ ِﻄﺮَﺍﺑًﺎ‪ ،‬ﻭَﺍْﻧ َﺪ ﹶﻓﻌُﻮﺍ ﹺﺑَﻨ ﹾﻔ ﹴ‬ ‫ﺕ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔﹸ ﻛﹸﻠﱡﻬَﺎ ﺍ ْ‬ ‫ﻸ ِ‬ ‫ﺴﻴﱢﲔَ‪29 «.‬ﻓﹶﺎ ْﻣَﺘ َ‬ ‫»ﻋَﻈِﻴﻤَﺔﹲ ﻫِﻰ ﹶﺃ ْﺭﻃﹶﺎﻣِﻴﺲُ ﺍ َﻷ ﹶﻓﺴُ ِ‬ ‫ﺲ ﻓِﻰ ﺍﻟﺴﱠ ﹶﻔﺮﹺ‪.‬‬ ‫ﺲ ﺍﹾﻟ َﻤ ِﻜﺪُﻭﹺﻧﻴﱠ ْﻴ ﹺﻦ َﺭﻓِﻴ ﹶﻘ ْﻰ ﺑُﻮﻟﹸ َ‬ ‫ﺱ َﻭﹶﺃ ﹺﺭ ْﺳَﺘ ْﺮﺧُ َ‬ ‫ﲔ َﻣ َﻌﻬُ ْﻢ ﻏﹶﺎُﻳﻮ َ‬ ‫ﺸ َﻬﺪِ‪ ،‬ﺧَﺎ ِﻃ ِﻔ َ‬ ‫ﺍﹾﻟ َﻤ ْ‬

‫ﺲ ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ َﻳ ْﺪﺧُ ﹶﻞ َﺑ ْﻴ َﻦ ﺍﻟﺸﱠ ْﻌﺐﹺ‪ ،‬ﹶﻟ ْﻢ َﻳ َﺪ ْﻋﻪُ ﺍﻟﺘﱠﻼﹶﻣِﻴﺬﹸ‪31 .‬ﻭَﺃﹸﻧَﺎﺱٌ ِﻣ ْﻦ ُﻭﺟُﻮ ِﻩ ﹶﺃ ِﺳﻴﱠﺎ‪،‬‬ ‫‪َ 30‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬

‫ﺼ ُﺮﺧُﻮ ﹶﻥ‬ ‫ﺾ َﻳ ْ‬ ‫ﺸ َﻬﺪِ‪َ 32 .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟَﺒ ْﻌ ُ‬ ‫ﺴﻪُ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺴﻠﱢ َﻢ َﻧ ﹾﻔ َ‬ ‫ﺻ ِﺪﻗﹶﺎ َﺀﻩُ‪ ،‬ﹶﺃ ْﺭ َﺳﻠﹸﻮﺍ َﻳ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﺃ ﹾﻥ ﹶﻻ ﻳُ َ‬ ‫ﻛﹶﺎﻧُﻮﺍ ﹶﺃ ْ‬ ‫ﻯ َﺷ ْﻰ ٍﺀ ﻛﹶﺎﻧُﻮﺍ ﹶﻗ ِﺪ‬ ‫ﺤ ِﻔ ﹶﻞ ﻛﹶﺎ ﹶﻥ ﻣُﻀْ ﹶﻄ ﹺﺮﺑًﺎ‪َ ،‬ﻭﹶﺃ ﹾﻛﹶﺜﺮُﻫُ ْﻢ ﹶﻻ َﻳ ْﺪﺭُﻭ ﹶﻥ َﻷ ﹺ‬ ‫ﺸ ْﻰ ٍﺀ ﺁﺧَﺮَ‪َ ،‬ﻷﻥﱠ ﺍﹾﻟ َﻤ ْ‬ ‫ﺾ ﹺﺑ َ‬ ‫ﺸ ْﻰﺀٍ‪ ،‬ﻭَﺍﹾﻟَﺒ ْﻌ ُ‬ ‫ﹺﺑ َ‬ ‫ﺤَﺘﺞﱠ‬ ‫ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ! ‪33‬ﻓﹶﺎ ْﺟَﺘ ﹶﺬﺑُﻮﺍ ﹺﺇ ْﺳ ﹶﻜ ْﻨ َﺪ َﺭ ِﻣ َﻦ ﺍﻟﹾﺠَﻤْﻊﹺ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟَﻴﻬُﻮ ُﺩ َﻳ ْﺪ ﹶﻓﻌُﻮَﻧﻪُ‪ .‬ﹶﻓﹶﺄﺷَﺎ َﺭ ﹺﺇﺳْ ﹶﻜﻨْ َﺪﺭُ ﹺﺑَﻴ ِﺪ ِﻩ ُﻳﺮﹺﻳ ُﺪ ﹶﺃ ﹾﻥ َﻳ ْ‬

‫ﺠﻤِﻴﻊﹺ‪ ،‬ﺻَﺎ ﹺﺭ ِﺧ َ‬ ‫ﺤ َﻮ ﻣُﺪﱠ ِﺓ ﺳَﺎ َﻋَﺘ ْﻴﻦﹺ‪:‬‬ ‫ﲔ َﻧ ْ‬ ‫ﻟِﻠﺸﱠ ْﻌﺐﹺ‪ 34 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻋ َﺮﻓﹸﻮﺍ ﹶﺃﻧﱠﻪُ َﻳﻬُﻮ ِﺩﻯﱞ‪ ،‬ﺻَﺎ َﺭ ﺻَﻮْﺕٌ ﻭَﺍﺣِﺪٌ ِﻣ َﻦ ﺍﹾﻟ َ‬ ‫ﺴﻴﱢﲔَ!«‬ ‫ﺲ ﺍ َﻷ ﹶﻓﺴُ ِ‬ ‫»ﻋَﻈِﻴﻤَﺔﹲ ﻫِﻰ ﹶﺃ ْﺭﻃﹶﺎ ِﻣﻴ ُ‬

‫ﺴﻴﱡﻮﻥﹶ‪َ ،‬ﻣ ْﻦ ﻫُ َﻮ ﺍ ِﻹْﻧﺴَﺎ ﹸﻥ ﺍﻟﱠﺬِﻯ ﹶﻻ َﻳ ْﻌ ﹶﻠﻢُ‬ ‫ﺠ ْﻤﻊَ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ َﻷ ﹶﻓﺴُ ِ‬ ‫‪35‬ﹸﺛﻢﱠ َﺳﻜﱠ َﻦ ﺍﹾﻟﻜﹶﺎِﺗﺐُ ﺍﹾﻟ َ‬

‫ﺖ‬ ‫ﻂ ِﻣ ْﻦ ﺯَﻓﹾﺲَ؟ ‪ 36‬ﹶﻓﹺﺈ ﹾﺫ ﻛﹶﺎَﻧ ْ‬ ‫ﺲ ﺍ ِﻹﹶﻟ َﻬ ِﺔ ﺍﹾﻟ َﻌﻈِﻴ َﻤ ِﺔ ﻭَﺍﻟﺘﱢ ْﻤﺜﹶﺎ ﹺﻝ ﺍﻟﱠﺬِﻯ َﻫَﺒ ﹶ‬ ‫ﲔ ﻣَُﺘ َﻌﺒﱢ َﺪﺓﹲ َﻷ ْﺭﻃﹶﺎﻣِﻴ َ‬ ‫ﺴﻴﱢ َ‬ ‫ﹶﺃﻥﱠ َﻣﺪِﻳَﻨ ﹶﺔ ﺍ َﻷ ﹶﻓﺴُ ِ‬ ‫َﻫ ِﺬ ِﻩ ﺍ َﻷ ْﺷﻴَﺎ ُﺀ ﹶﻻ ُﺗﻘﹶﺎ َﻭﻡُ‪َ ،‬ﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ ﺗَﻜﹸﻮﻧُﻮﺍ ﻫَﺎ ِﺩِﺋ َ‬ ‫ﲔ َﻭ ﹶﻻ َﺗ ﹾﻔ َﻌﻠﹸﻮﺍ َﺷ ْﻴﺌﹰﺎ ﺍ ﹾﻗِﺘﺤَﺎﻣًﺎ‪َ 37 .‬ﻷﻧﱠ ﹸﻜ ْﻢ ﹶﺃَﺗ ْﻴُﺘ ْﻢ ﹺﺑ َﻬ ﹶﺬْﻳ ﹺﻦ‬

‫ﻉ‬ ‫ﺱ ﻭَﺍﻟﺼﱡﻨﱠﺎ ُ‬ ‫ﺠﺪﱢ ﹶﻓﻴْ ﹺﻦ ﻋَﻠﹶﻰ ﹺﺇﹶﻟ َﻬِﺘﻜﹸﻢْ‪ 38 .‬ﹶﻓﹺﺈ ﹾﻥ ﻛﹶﺎ ﹶﻥ ِﺩ ِﳝ ْﺘ ﹺﺮﻳُﻮ ُ‬ ‫ﺍﻟﺮﱠ ُﺟ ﹶﻠ ْﻴﻦﹺ‪َ ،‬ﻭﻫُﻤَﺎ ﻟﹶﻴْﺴَﺎ ﺳَﺎ ﹺﺭ ﹶﻗ ْﻰ َﻫﻴَﺎ ِﻛﻞﹶ‪َ ،‬ﻭ ﹶﻻ ﻣُ َ‬ ‫ﺍﻟﱠﺬِﻳﻦَ َﻣ َﻌﻪُ ﹶﻟ ُﻬ ْﻢ َﺩ ْﻋﻮَﻯ ﻋَﻠﹶﻰ ﹶﺃ َﺣﺪٍ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ُﺗﻘﹶﺎ ُﻡ ﺃﹶﻳﱠﺎﻡٌ ِﻟ ﹾﻠ ﹶﻘﻀَﺎﺀِ‪َ ،‬ﻭﻳُﻮ َﺟﺪُ ﻭُﻻﹶﺓﹲ‪ ،‬ﹶﻓ ﹾﻠُﻴﺮَﺍ ِﻓﻌُﻮﺍ َﺑ ْﻌﻀُﻬُ ْﻢ َﺑ ْﻌﻀًﺎ‪.‬‬ ‫‪َ 39‬ﻭﹺﺇ ﹾﻥ ﹸﻛ ْﻨُﺘ ْﻢ َﺗ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ َﺷ ْﻴﺌﹰﺎ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ ﹸﺃﻣُﻮ ﹴﺭ ﹸﺃ َﺧﺮَ‪ ،‬ﹶﻓﹺﺈﻧﱠﻪُ ُﻳ ﹾﻘﻀَﻰ ﻓِﻰ َﻣ ْ‬ ‫ﺤ ِﻔ ﹴﻞ َﺷ ْﺮ ِﻋﻰﱟ‪40 .‬ﻷَﻧﱠﻨَﺎ ﻓِﻰ َﺧ ﹶﻄ ﹴﺮ ﹶﺃ ﹾﻥ‬ ‫‪192‬‬

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‫ﺠﻤﱡ ﹺﻊ‪«.‬‬ ‫ﺲ ﻋِﻠﱠﺔﹲ ﻳُ ْﻤ ِﻜﻨُﻨَﺎ ِﻣ ْﻦ ﹶﺃ ْﺟ ِﻠﻬَﺎ ﹶﺃ ﹾﻥ ﻧُ ﹶﻘﺪﱢ َﻡ ِﺣﺴَﺎﺑًﺎ َﻋ ْﻦ ﻫَﺬﹶﺍ ﺍﻟﺘﱠ َ‬ ‫ُﻧﺤَﺎ ﹶﻛ َﻢ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ِﻓ ْﺘَﻨ ِﺔ ﻫَﺬﹶﺍ ﺍﹾﻟَﻴ ْﻮﻡﹺ‪َ .‬ﻭﹶﻟ ْﻴ َ‬ ‫ﺤ ِﻔﻞﹶ‪.‬‬ ‫ﻑ ﺍﹾﻟ َﻤ ْ‬ ‫ﺻ َﺮ َ‬ ‫‪َ 41‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ َﻫﺬﹶﺍ‪َ ،‬‬ ‫ع‪ :21‬ﺒﻌﺩ ﺤﻭﺍﻟﻰ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻤﻥ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺄﻓﺴﺱ‪ ،‬ﻋﺯﻡ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﻋﻠﻰ ﺍﻟﺫﻫﺎﺏ‬ ‫ﺇﻟﻰ ﺸﻤﺎل ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ ﺍﻟﻤﺴﻤﻰ ﻤﻜﺩﻭﻨﻴﺔ ﻭﺠﻨﻭﺒﻬﺎ ﺍﻟﻤﺴﻤﻰ ﺃﺨﺎﺌﻴﺔ‪ ،‬ﻭﺠﻤﻊ ﻋﻁﺎﻴﺎ ﻟﻜﻨﻴﺴﺔ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺜﻡ ﺍﻟﻌﻭﺩﺓ ﺒﻬﺎ ﺇﻟﻴﻬﺎ‪ ،‬ﺜﻡ ﺍﻟﺴﻔﺭ ﺇﻟﻰ ﺭﻭﻤﺎ ﻟﻠﻜﺭﺍﺯﺓ ﺒﻬﺎ‪ .‬ﻭﺒﺫﻟﻙ ﻴﻜﻭﻥ ﻗﺩ ﻜﺭﺯ ﻓﻰ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﻤﺭﻜﺯ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻓﻰ ﺍﻟﻌﺎﻟﻡ ﻭﺃﺜﻴﻨﺎ ﻤﺭﻜﺯ ﺍﻟﻔﻠﺴﻔﺔ ﻭﺭﻭﻤﺎ ﻤﺭﻜﺯ ﺍﻟﺴﻠﻁﺔ‪.‬‬ ‫ع‪ :22‬ﺃﺭﺴل ﺒﻭﻟﺱ ﺘﻴﻤﻭﺜﺎﻭﺱ ﻭﺃﺭﺴﻁﻭﺱ ﺃﻤﺎﻤﻪ ﺇﻟﻰ ﻤﻜﺩﻭﻨﻴﺔ‪ ،‬ﻭﺒﻘﻰ ﻴﻜﻤل ﺍﻟﺨﺩﻤﺔ ﻓﻰ‬ ‫ﺃﻓﺴﺱ‪.‬‬ ‫ع‪ :23‬ﺍﻟﻁﺭﻴﻕ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﺤﺩﺙ ﻓﻰ ﺃﻓﺴﺱ ﺜﻭﺭﺓ ﻜﺒﻴﺭﺓ‪ ،‬ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ‪ ،‬ﺒﺴﺒﺏ ﺍﻨﺘﺸﺎﺭ ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ع‪ :24‬ﻫﻴﺎﻜل ﻓﻀﺔ‪ :‬ﺘﻤﺎﺜﻴل ﻓﻀﻴﺔ ﺼﻐﻴﺭﺓ ﻟﻺﻟﻬﺔ ﺃﺭﻁﺎﻤﻴﺱ‪ ،‬ﻴﻀﻌﻭﻨﻬﺎ ﻓﻰ ﺍﻟﺒﻴﻭﺕ‬ ‫ﻭﻴﺤﻤﻠﻭﻨﻬﺎ ﻓﻰ ﺃﺴﻔﺎﺭﻫﻡ ﻟﺘﺤﻤﻴﻬﻡ ﻭﺘﺒﺎﺭﻜﻬﻡ‪.‬‬ ‫ﻜﺎﻥ ﺩﻴﻤﺘﺭﻴﻭﺱ ﺍﻟﺼﺎﺌﻎ ﻴﻌﻤل ﺒﺼﻴﺎﻏﺔ ﺃﺼﻨﺎﻡ ﻓﻀﻴﺔ ﺼﻐﻴﺭﺓ‪ ،‬ﺘﻭﻀﻊ ﻓﻰ ﻫﻴﺎﻜل ﺭﻤﺯﻴﺔ‬ ‫ﻟﻸﺼﻨﺎﻡ‪ .‬ﻭﻗﺩ ﻜﺎﻥ ﺯﻋﻴﻤﺎ ﻟﻤﺠﻤﻭﻋﺔ ﻜﺒﻴﺭﺓ ﻤﻥ ﺍﻟﺼﻴﺎﻍ‪ ،‬ﺍﻟﺫﻴﻥ ﻴﻌﻤﻠﻭﻥ ﻓﻰ ﻫﺫﺍ ﺍﻷﻤﺭ ﻭﻴﻜﺴﺒﻭﻥ‬ ‫ﻤﻜﺎﺴﺏ ﻁﺎﺌﻠﺔ‪.‬‬ ‫ع‪ :27-25‬ﺠﻤﻊ ﺩﻴﻤﺘﺭﻴﻭﺱ ﺍﻟﺼﻨﺎﻉ ﻤﻊ ﻜﺎﻓﺔ ﺍﻟﻌﺎﻤﻠﻴﻥ ﺒﻤﻬﻨﺔ ﻋﻤل ﺘﻤﺎﺜﻴـل ﺍﻵﻟﻬـﺔ‬ ‫ﺃﺭﻁﺎﻤﻴﺱ‪ ،‬ﻭﻗﺎل ﻟﻬﻡ ﺇﻥ ﺭﺯﻗﻬﻡ ﺍﻟﻭﺍﺴﻊ ﻓﻰ ﺨﻁﺭ ﺒﺴﺒﺏ ﻨﺠﺎﺡ ﺨﺩﻤﺔ ﺒـﻭﻟﺱ ﺒﺂﺴـﻴﺎ ﻋﻤﻭﻤـﺎ‬ ‫ﻭﺃﻓﺴﺱ ﺨﺼﻭﺼﺎ‪ ،‬ﻭﺍﺴﺘﻤﺭﺍﺭ ﺨﺩﻤﺔ ﺒﻭﻟﺱ ﺴﻴﻭﻗﻑ ﺭﺯﻗﻬﻡ ﻭﺘﺼﻴﺭ ﻋﻅﻤﺔ ﺃﺭﻁﺎﻤﻴﺱ ﺒﻼ ﻗﻴﻤﺔ‪.‬‬ ‫ﻭﻗﺩ ﺍﻫﺘﻡ ﺒﺎﺭﻁﺎﻤﻴﺱ ﻟﻴﺜﻴﺭ ﺍﻟﺸﻌﺏ‪ ،‬ﻤﻊ ﺃﻥ ﻗﺼﺩﻩ ﺍﻟﺤﻘﻴﻘﻰ ﻫﻭ ﻤﻜﺴـﺒﻪ ﺍﻟﻤـﺎﺩﻯ‪ ،‬ﻫـﻭ‬ ‫ﻭﻤﻥ ﻤﻌﻪ‪.‬‬ ‫‪193‬‬

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‫ع‪ :28‬ﻋﻨﺩﻤﺎ ﺍﻤﺘﺯﺝ ﺍﻟﺩﻴﻥ ﺒﺭﺯﻕ ﺍﻟﺼﻨﺎﻉ‪ ،‬ﻏﻀﺒﻭﺍ ﺠﺩﺍ ﻭﺠﻌﻠﻭﺍ ﻴﻌﻅﻤﻭﻥ ﺃﺭﻁﺎﻤﻴﺱ‬ ‫ﺒﺼﺭﺍﺥ ﺸﺩﻴﺩ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﺘﻘﺩﻴﺭﺍ ﻭﺘﻤﺴﻜﺎ ﺒﺂﻟﻬﺘﻬﻡ‪ ،‬ﺒل ﺒﺎﻷﻜﺜﺭ ﺨﻭﻓﺎ ﻋﻠﻰ ﻤﻜﺎﺴﺒﻬﻡ‪.‬‬ ‫ع‪ :29‬ﺍﻟﻤﺸﻬﺩ‪ :‬ﺴﺎﺤﺔ ﻜﺒﻴﺭ ﺒﻤﺩﺭﺠﺎﺕ ﻤﻜﺸﻭﻓﺔ ﺘﺴﻊ ‪ 30‬ﺃﻟﻑ ﻤﺸﺎﻫﺩ‪.‬‬ ‫ﺍﻀﻁﺭﺒﺕ ﺍﻟﻤﺩﻴﻨﺔ ﻜﻠﻬﺎ ﻭﺍﻨﺩﻓﻌﺕ ﺍﻟﺠﻤﻭﻉ ﺇﻟﻰ ﺍﻟﻤﺴﺭﺡ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺍﻟﻤﺩﺭﺝ ﺍﻟﻤﺴﻤﻰ‬ ‫"ﺍﻟﻤﺸﻬﺩ"‪ ،‬ﻭﺍﺨﺘﻁﻔﻭﺍ ﻤﻌﻬﻡ ﺇﺜﻨﻴﻥ ﻤﻥ ﺭﻓﻘﺎﺀ ﺒﻭﻟﺱ‪ ،‬ﻷﻨﻬﻡ ﻜﻭﺜﻨﻴﻴﻥ ﻟﻡ ﻴﻤﻴﺯﻭﺍ ﺒﻴﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﻭﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻓﻅﻨﻭﺍ ﺃﻥ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻫﻰ ﻤﻥ ﻤﻜﺎﻴﺩ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻜﺭﻭﻫﻴﻥ ﻋﻨﺩﻫﻡ‪.‬‬ ‫ع‪ :30‬ﺤﺎﻭل ﺒﻭﻟﺱ ﺃﻥ ﻴﺫﻫﺏ ﺇﻟﻰ ﺍﻟﻤﺸﻬﺩ ﻟﻴﺤﺎﻤﻰ ﻋﻥ ﺭﻓﻴﻘﻴﻪ‪ ،‬ﻭﻟﻜﻥ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻨﻌﻭﻩ‬ ‫ﺨﻭﻓﺎ ﻋﻠﻴﻪ ﻤﻥ ﻫﻴﺎﺝ ﺍﻟﺸﻌﺏ ﻟﺘﻌﻠﻘﻬﻡ ﺒﺄﺭﻁﺎﻤﻴﺱ‪.‬‬ ‫ع‪ :31‬ﻭﺠﻭﻩ ﺁﺴﻴﺎ‪ :‬ﻫﻡ ﻋﺸﺭﻩ ﻤﻥ ﻋﻅﻤﺎﺀ ﺁﺴﻴﺎ‪ ،‬ﻭﻫﻰ ﺠﺯﺀ ﻤﻥ ﺘﺭﻜﻴﺎ‪ ،‬ﻭﺃﻏﻨﻴﺎﺌﻬﺎ ﻫﻡ‬ ‫ﺍﻟﺫﻴﻥ ﻴﻬﺘﻤﻭﻥ ﺒﺘﺭﺘﻴﺏ ﺃﻋﻴﺎﺩ ﺍﻵﻟﻬﺔ ﻭﺍﻟﺼﺭﻑ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻜﺎﻥ ﺒﻌﺽ ﻭﺠﻭﻩ ﺁﺴﻴﺎ ﻤﻥ ﺃﺼﺩﻗﺎﺀ ﺒﻭﻟﺱ‪ ،‬ﻭﻟﻴﺱ ﺒﺎﻟﻀﺭﻭﺭﺓ ﻴﻜﻭﻨﻭﺍ ﻗﺩ ﺁﻤﻨﻭﺍ ﻭﻟﻜﻥ‬ ‫ﺘﺭﺒﻁﻬﻡ ﻓﻘﻁ ﻋﻼﻗﺎﺕ ﻤﺤﺒﺔ ﻤﻌﻪ‪ .‬ﻫﺅﻻﺀ ﻜﺎﻨﻭﺍ ﻓﻰ ﺃﻓﺴﺱ ﻟﻭﺠﻭﺩ ﺍﺤﺘﻔﺎﻻﺕ ﺒﻬﺎ ﻷﺭﻁﺎﻤﻴﺱ‪،‬‬ ‫ﻓﺄﺭﺴﻠﻭﺍ ﺇﻟﻰ ﺒﻭﻟﺱ ﺤﺘﻰ ﻴﺨﺘﻔﻰ ﻭﻻ ﻴﻌﺭﺽ ﻨﻔﺴﻪ ﻟﻤﺨﺎﻁﺭ ﺍﻟﺸﻌﺏ ﺍﻟﺜﺎﺌﺭ‪.‬‬ ‫ع‪ :32‬ﻜﺎﻥ ﺼﺭﺍﺥ ﺍﻟﺸﻌﺏ ﻓﻰ ﺍﻟﺴﺎﺤﺔ ﻋﻅﻴﻤﺎ‪ ،‬ﻓﻘﺩ ﻜﺎﻨﻭﺍ ﻴﺸﻌﺭﻭﻥ ﺃﻥ ﻫﻨﺎﻙ ﺍﻋﺘﺩﺍﺀ ﻋﻠﻰ‬ ‫ﻤﺩﻴﻨﺘﻬﻡ ﻭﻋﻠﻰ ﺁﻟﻬﺘﻬﻡ‪ ،‬ﻭﻟﻜﻨﻬﻡ ﻻ ﻴﻌﺭﻓﻭﻥ ﻤﻤﻥ ﻫﺫﺍ ﺍﻻﻋﺘﺩﺍﺀ ﺃﻭ ﻷﻯ ﺴﺒﺏ‪ ،‬ﻓﻜﺎﻥ ﻫﻴﺎﺠﺎ ﺩﻭﻥ‬ ‫ﺴﺒﺏ ﻤﺤﺩﺩ‪.‬‬ ‫ع‪ :33‬ﺨﻁﻑ ﺍﻟﻭﺜﻨﻴﻭﻥ ﻴﻬﻭﺩﻴﺎ ﺍﺴﻤﻪ ﺇﺴﻜﻨﺩﺭ‪ ،‬ﻜﺎﻥ ﺨﻁﻴﺒﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻗﺩ ﺩﻓﻌﻭﻩ ﻟﻴﺩﺍﻓﻊ‬ ‫ﻋﻨﻬﻡ ﺃﻯ ﻟﻴﺒﺭﺌﻬﻡ ﻤﻥ ﺘﻬﻤﺔ ﻤﻌﺎﺩﺍﺓ ﺃﺭﻁﺎﻤﻴﺱ‪ ،‬ﻓﻴﻜﻭﻥ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﺃﻯ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻫﻡ ﻓﻘﻁ‬ ‫ﺍﻟﻤﺩﺍﻨﻭﻥ‪ ،‬ﻷﻥ ﺍﻟﻭﺜﻨﻴﻴﻥ ﻜﺎﻨﻭﺍ ﻻ ﻴﺯﺍﻟﻭﻥ ﻴﻌﺘﺒﺭﻭﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻓﺭﻗﺔ ﻤﻥ ﺍﻟﻴﻬﻭﺩ؛ ﻓﺄﺸﺎﺭ ﺇﺴﻜﻨﺩﺭ‬ ‫ﻟﻠﻤﺤﺘﺸﺩﻴﻥ ﺤﺘﻰ ﻴﺼﻤﺘﻭﺍ ﻭﻴﻌﻁﻭﻩ ﻓﺭﺼﺔ ﻟﻠﺘﻜﻠﻡ ﻤﻌﻬﻡ‪.‬‬ ‫‪194‬‬

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‫ش َر‬ ‫ﱠاس ُع َع َ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح الت ِ‬

‫ع‪ :34‬ﻋﻨﺩﻤﺎ ﺤﺎﻭل ﺇﺴﻜﻨﺩﺭ ﺍﻟﻜﻼﻡ ﻭﻋﻠﻤﺕ ﺍﻟﺠﻤﻭﻉ ﺃﻨﻪ ﻴﻬﻭﺩﻯ‪ ،‬ﺴﻭﺍﺀ ﻤﻥ ﻫﻴﺌﺘﻪ ﺃﻭ‬ ‫ﻜﻼﻤﻪ ﺃﻭ ﻤﻌﺭﻓﺔ ﺍﻟﺒﻌﺽ ﻟﻪ‪ ،‬ﺯﺍﺩ ﺍﻟﻬﺘﺎﻑ ﻭﺍﻟﻬﻴﺎﺝ ﻨﺤﻭ ﺴﺎﻋﺘﻴﻥ ﻤﻌﻠﻨﻴﻥ ﺘﻌﻅﻴﻤﻬﻡ ﻵﻟﻬﺘﻬﻡ ﺍﻟﻤﻬﺎﻨﺔ‬ ‫ﻤﻥ ﺃﻋﺩﺍﺌﻬﺎ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻓﻘﺩ ﻜﺎﻥ ﺍﻟﻭﺜﻨﻴﻭﻥ ﻴﻜﺭﻫﻭﻥ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :36-35‬ﺍﻟﻜﺎﺘﺏ‪ :‬ﺍﻟﻤﺴﺌﻭل ﻋﻥ ﺘﺴﺠﻴل ﺒﻴﺎﻨﺎﺕ ﺍﻟﻤﺤﻜﻤﺔ‪ ،‬ﻭﻜﺎﻥ ﻫﺫﺍ ﻤﺭﻜﺯﺍ ﻜﺒﻴﺭﺍ ﻓﻰ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ‪.‬‬ ‫ﺯﻓﺱ‪ :‬ﻫﻭ ﻜﻭﻜﺏ ﺍﻟﻤﺸﺘﺭﻯ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ ﺃﻥ ﺘﻤﺜﺎل ﺃﺭﻁﺎﻤﻴﺱ ﻨﺯل ﻤﻨﻪ‪ ،‬ﺃﻯ ﻨﺯل ﻤﻥ‬ ‫ﺍﻟﺴﻤﺎﺀ ﺇﻟﻰ ﺍﻷﺭﺽ‪.‬‬ ‫ﺍﻗﺘﺤﺎﻤﺎ‪ :‬ﺃﻯ ﺒﺜﻭﺭﻩ ﻭﻫﻴﺎﺝ‪ ،‬ﻓﺘﺴﻘﻁﻭﻥ ﻓﻰ ﺃﺨﻁﺎﺀ ﺘﻌﺎﻗﺒﻭﻥ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻫﺩﺃ ﺍﻟﻜﺎﺘﺏ ﺍﻟﺼﺎﺭﺨﻴﻥ‪ ،‬ﻭﻗﺩ ﻜﺎﻥ ﺭﺠﻼ ﺤﻜﻴﻤﺎ‪ ،‬ﻓﺄﻜﺩ ﻟﻬﻡ ﻋﻅﻤﺔ ﺁﻟﻬﺘﻬﻡ ﺍﻟﺘﻰ ﺘﻔﻭﻕ ﺍﻟﺸﻙ‪،‬‬ ‫ﻭﺍﻟﺘﻰ ﻜﺎﻥ ﻟﻬﺎ ﺘﻤﺜﺎل ﺨﺸﺒﻰ ﻴﻅﻨﻭﻥ ﺃﻨﻪ ﻨﺯل ﻤﻥ ﻜﻭﻜﺏ ﺍﻟﻤﺸﺘﺭﻯ ﺭﻤﺯ ﺇﻟﻪ ﺍﻵﻟﻬﺔ‪ ،‬ﻭﺇﺫﺍ ﻜﺎﻨﺕ‬ ‫ﻋﻅﻤﺔ ﺃﺭﻁﺎﻤﻴﺱ ﻭﺍﻀﺤﺔ‪ ،‬ﻓﻠﻤﺎﺫﺍ ﻫﻴﺎﺠﻬﻡ؟‬ ‫ع‪ :37‬ﺃﺸﺎﺭ ﺍﻟﻜﺎﺘﺏ ﺇﻟﻰ ﺴﻘﻭﻁﻬﻡ ﻓﻰ ﺨﻁﺄ‪ ،‬ﻭﻫﻭ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺃﺭﺴﺘﺭﺨﺱ ﻭﻏﺎﻴﺱ ﺩﻭﻥ‬ ‫ﺘﻬﻤﺔ ﻤﻭﺠﻬﺔ ﺇﻟﻴﻬﻤﺎ‪ ،‬ﺇﺫ ﻟﻡ ﻴﺴﻘﻁﺎ ﻓﻰ ﺴﺭﻗﺔ ﻫﻴﻜل ﺃﺭﻁﺎﻤﻴﺱ ﺃﻭ ﻴﻬﺎﺠﻤﺎ ﻋﺒﺎﺩﺘﻬﺎ‪ .‬ﻭﻟﻡ ﻴﻜﻥ ﺒﻭﻟﺱ‬ ‫ﻴﺫﻡ ﺃﺭﻁﺎﻤﻴﺱ ﺸﺨﺼﻴﺎ‪ ،‬ﺒل ﻜﺎﻥ ﻴﺭﻓﻊ ﺸﺄﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻤﺎﻡ ﺍﻟﺒﺸﺭ ﺒﻜﺭﺍﺯﺘﻪ‪.‬‬ ‫ع‪ :38‬ﻴﺭﺍﻓﻌﻭﺍ‪ :‬ﻴﻌﻠﻥ ﻜل ﻭﺍﺤﺩ ﺤﺠﺘﻪ ﻭﺃﺩﻟﺘﻪ‪.‬‬ ‫ﺍﻟﻭﻻﺓ‪ :‬ﺍﻟﻘﻀﺎﺓ ﻭﺍﻟﻤﺤﺎﻤﻴﻥ‪.‬‬ ‫ﺃﻋﻠﻥ ﺍﻟﻜﺎﺘﺏ ﺨﻁﺄ ﻫﺫﺍ ﺍﻟﺸﻐﺏ ﻭﺃﻥ ﺍﻟﻁﺭﻴﻘﺔ ﺍﻟﻤﻨﺎﺴﺒﺔ ﻫﻰ ﺭﻓﻊ ﺩﻋﻭﻯ ﻟﻠﻤﺤﻜﻤﺔ‪ ،‬ﻭﻜﺫﻟﻙ‬ ‫ﻉ ﻟﺘﻬﻴﻴﺞ ﺍﻟﻤﺩﻴﻨﺔ‬ ‫ﺤﺩﺩ ﺍﻟﻤﺸﻜﻠﺔ ﻓﻰ ﺩﻴﻤﺘﺭﻴﻭﺱ ﻭﻤﻥ ﻤﻌﻪ‪ .‬ﻓﺈﻥ ﻜﺎﻥ ﻟﻬﻡ ﺸﻜﻭﻯ ﺃﻭ ﺍﺘﻬﺎﻡ‪ ،‬ﻓﻼ ﺩﺍ ﹴ‬ ‫ﻜﻠﻬﺎ‪ ،‬ﺒل ﻴﻘﺩﻤﻭﻨﻬﺎ ﻓﻰ ﺍﻟﻤﺤﻜﻤﺔ ﻟﻴﻨﻅﺭ ﻓﻴﻬﺎ‪ ،‬ﻭﻴﻌﻠﻥ ﺍﻟﻤﺸﺘﻜﻰ ﺍﺘﻬﺎﻤﻪ ﻭﻴﺩﺍﻓﻊ ﺍﻟﻤﺘﻬﻡ ﻋﻥ ﻨﻔﺴﻪ‪.‬‬ ‫ع‪ :39‬ﺃﻀﺎﻑ ﺍﻟﻜﺎﺘﺏ ﺃﻨﻪ ﺇﻥ ﻜﺎﻥ ﻟﺩﻴﻤﺘﺭﻴﻭﺱ ﺃﻭ ﺃﻯ ﺃﺤﺩ ﻤﻥ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻓﻰ ﺍﻟﻤﺸﻬﺩ‬ ‫ﺸﻜﻭﻯ ﺃﺨﺭﻯ‪ ،‬ﻓﻠﺘﻌﺭﺽ ﻓﻰ ﻤﺤﻔل ﺸﺭﻋﻰ ﻭﻫﻭ ﻤﺤﻜﻤﺔ ﺍﻻﺴﺘﺌﻨﺎﻑ ﺍﻟﺘﻰ ﺘﻨﻌﻘﺩ ﻜل ﺜﻼﺜﺔ ﺸﻬﻭﺭ‬ ‫ﺒﺤﻀﻭﺭ ﺍﻟﻘﻀﺎﺓ‪.‬‬ ‫‪195‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :40‬ﺃﻭﻀﺢ ﺍﻟﻜﺎﺘﺏ ﺃﻥ ﻫﺫﺍ ﺍﻟﻬﻴﺎﺝ ﺒﻼ ﺴﺒﺏ ﻗﺎﻨﻭﻨﻰ‪ ،‬ﻭﻴﻌﺭﺽ ﺍﻟﻤﺩﻴﻨﺔ ﻟﻠﻐﻀﺏ‬ ‫ﺍﻟﺭﻭﻤﺎﻨﻰ ﻓﻴﻌﺎﻗﺒﻭﻨﻬﺎ؛ ﺇﺫ ﺃﻥ ﺍﺠﺘﻤﺎﻋﻬﻡ ﻏﻴﺭ ﺸﺭﻋﻰ ﻓﻴﻌﺘﺒﺭ ﺜﻭﺭﺓ ﻭﻫﻴﺎﺝ ﻴﺜﻴﺭ ﻏﻀﺏ ﺍﻟﺴﻠﻁﺔ ﻓﻰ‬ ‫ﺭﻭﻤﺎ‪.‬‬ ‫ع‪ :41‬ﻫﻜﺫﺍ ﺼﺭﻑ ﺍﻟﻜﺎﺘﺏ ﺍﻟﺠﻤﻊ ﺒﺤﺩﻴﺜﻪ ﺍﻟﺤﻜﻴﻡ‪ ،‬ﺇﺫ ﻤﺩﺡ ﺍﻫﺘﻤﺎﻤﻬﻡ ﺒﺎﻟﻌﺒﺎﺩﺓ ﻭﻤﺤﺎﻓﻅﺘﻬﻡ‬ ‫ﻋﻠﻰ ﻫﻴﻜل ﺃﺭﻁﺎﻤﻴﺱ‪ ،‬ﻓﻬﺩﺃﻭﺍ ﺇﺫ ﻨﺒﻬﻬﻡ ﺇﻟﻰ ﺨﻁﺄ ﻫﻴﺎﺠﻬﻡ ﺩﻭﻥ ﻤﺤﻔل ﺸﺭﻋﻰ ﻭﺘﻌﺭﻀﻬﻡ‬ ‫ﻟﻠﻌﻘﻭﺒﺔ‪ ،‬ﻓﺎﻗﺘﻨﻌﻭﺍ ﻭﺍﻨﺼﺭﻓﻭﺍ‪.‬‬

‫‪ ‬ﻜﺜﻴﺭﺍ ﻤﺎ ﻴﺴﺘﺨﺩﻡ ﺇﻟﻬﻨﺎ ﻏﻴﺭ ﺍﻟﻤﺅﻤﻨﻴﻥ‪ ،‬ﻤﺜل ﻭﺠﻭﻩ ﺁﺴﻴﺎ ﺃﻭ ﻜﺎﺘﺏ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﻓﻰ ﺇﻨﻘﺎﺫ ﺃﻭﻻﺩﻩ‪،‬‬

‫ﻓﻬﻭ ﺍﻟﻀﺎﺒﻁ ﺍﻟﻜل ﻟﺨﻴﺭﻫﻡ‪ ،‬ﺤﺘﻰ ﻻ ﻨﻘﻠﻕ ﻋﻨﺩ ﺍﻟﻤﺘﺎﻋﺏ‪ .‬ﻓﻼ ﺘﻔﻜﺭ ﺃﻜﺜﺭ ﻤﻥ ﻁﺎﻗﺘﻙ ﻓﻰ ﺤل‬ ‫ﺍﻟﻤﺸﺎﻜل‪ ،‬ﻭﺜﻕ ﺃﻥ ﺇﻟﻬﻙ ﺍﻟﺫﻯ ﺘﺼﻠﻰ ﻷﺠﻠﻪ ﻴﺴﺘﻁﻴﻊ ﺃﻥ ﻴﺤﻠﻬﺎ ﺒﻁﺭﻕ ﻻ ﺘﺨﻁﺭ ﻋﻠﻰ ﺒﺎﻟﻙ‪.‬‬

‫ﺍﺫﻜﺭ ﻴﺎﺭﺏ ﻋﺒﺩﺘﻙ ‪R.N‬‬

‫‪196‬‬

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‫اح ال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫اح ال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﻹﻧﺘﻘﺎﻝ ﺇﻟﻰ ﺍﻟﻴﻮﻧﺎﻥ ﺛﻢ ﻭﺩﺍﻉ ﺃﻓﺴﺲ ﻓﻰ ﻃﺮﻳﻖ ﺍﻟﻌﻮﺩﺓ‬ ‫‪‬‬

‫)‪ (1‬جولة بولس فى اليونان )ع ‪:(6-1‬‬ ‫ﺐ ﹺﺇﻟﹶﻰ َﻣ ِﻜﺪُﻭﹺﻧﻴﱠﺔﹶ‪2 .‬ﻭَﻟﹶﻤﱠﺎ‬ ‫ﺝ ﻟِﻴ ﹾﺬ َﻫ َ‬ ‫ﻼﻣِﻴ ﹶﺬ َﻭ َﻭﺩﱠ َﻋ ُﻬﻢْ‪َ ،‬ﻭ َﺧ َﺮ َ‬ ‫ﺲ ﺍﻟﺘﱠ ﹶ‬ ‫‪َ 1‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ ﺍْﻧَﺘﻬَﻰ ﺍﻟﺸﱠ َﻐﺐُ‪َ ،‬ﺩﻋَﺎ ﺑُﻮﹸﻟ ُ‬ ‫ﻼﹶﺛ ﹶﺔ ﹶﺃ ْﺷﻬُﺮﹴ‪ .‬ﹸﺛﻢﱠ ﹺﺇ ﹾﺫ‬ ‫ﻑ ﹶﺛ ﹶ‬ ‫ﺼ َﺮ َ‬ ‫ﺱ ‪ 3‬ﹶﻓ َ‬ ‫ﻼ ﹴﻡ ﹶﻛِﺜﲑﹴ‪ ،‬ﺟَﺎ َﺀ ﹺﺇﻟﹶﻰ َﻫﻼﱠ َ‬ ‫ﻚ ﺍﻟﻨﱠﻮَﺍﺣِﻰ َﻭ َﻭ َﻋ ﹶﻈﻬُﻢْ ﹺﺑ ﹶﻜ ﹶ‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﻗ ِﺪ ﺍ ْﺟﺘَﺎ َﺯ ﻓِﻰ ِﺗ ﹾﻠ َ‬

‫ﺼ َﻌ َﺪ ﹺﺇﻟﹶﻰ ﺳُﻮ ﹺﺭﻳﱠﺔﹶ‪ ،‬ﺻَﺎ َﺭ ﺭَﺃﹾﻯٌ ﹶﺃ ﹾﻥ َﻳ ْﺮ ﹺﺟ َﻊ َﻋﻠﹶﻰ ﹶﻃ ﹺﺮﻳ ﹺﻖ‬ ‫ﺖ ﻣَﻜِﻴﺪَﺓﹲ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ َﻋ ﹶﻠ ْﻴﻪِ‪َ ،‬ﻭﻫُ َﻮ ﻣُﺰْﻣِﻊٌ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺼ ﹶﻠ ْ‬ ‫َﺣ َ‬

‫ﺲ‬ ‫ﺱ َﻭﻏﹶﺎُﻳ ُ‬ ‫ﲑﻯﱡ‪َ ،‬ﻭ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ َﺗﺴَﺎﻟﹸﻮﻧﹺﻴﻜِﻰ‪ :‬ﹶﺃ َﺭ ْﺳَﺘ ْﺮﺧُﺲُ َﻭ َﺳﻜﹸﻮْﻧ ُﺪ ُ‬ ‫َﻣ ِﻜﺪُﻭﹺﻧﻴﱠﺔﹶ‪ 4 .‬ﹶﻓﺮَﺍ ﹶﻓ ﹶﻘﻪُ ﹺﺇﻟﹶﻰ ﹶﺃ ِﺳﻴﱠﺎ ﺳُﻮﺑَﺎَﺗﺮُﺱُ ﺍﹾﻟﹺﺒ ﹺ‬

‫ﺍﻟﺪﱠ ْﺭﹺﺑﻰﱡ َﻭﺗِﻴﻤُﻮﺛﹶﺎ ُﻭﺱُ‪َ .‬ﻭ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ ﹶﺃ ِﺳﻴﱠﺎ‪ :‬ﺗِﻴﺨِﻴﻜﹸﺲُ َﻭﺗُﺮُﻭﻓِﻴﻤُﺲُ‪َ 5 .‬ﻫـﺆُ ﹶﻻ ِﺀ َﺳَﺒﻘﹸﻮﺍ ﻭَﺍْﻧَﺘ ﹶﻈـ ُﺮﻭﻧَﺎ ﻓِﻰ َﺗﺮُﻭﺍﺱَ‪.‬‬

‫ﺴ ِﺔ ﹶﺃﻳﱠﺎ ﹴﻡ ﹺﺇﻟﹶﻰ َﺗﺮُﻭﺍﺱَ‪َ ،‬ﺣ ْﻴﺚﹸ‬ ‫ﲑ ِﻣ ْﻦ ﻓِﻴ ِﻠﺒﱢﻰ‪َ ،‬ﻭﻭَﺍ ﹶﻓ ْﻴﻨَﺎﻫُ ْﻢ ﻓِﻰ َﺧ ْﻤ َ‬ ‫ﺤ ﹺﺮ َﺑ ْﻌ َﺪ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍﹾﻟ ﹶﻔ ِﻄ ﹺ‬ ‫ﺤﻦُ‪ ،‬ﹶﻓﺴَﺎ ﹶﻓ ْﺮﻧَﺎ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫‪َ 6‬ﻭﹶﺃﻣﱠﺎ َﻧ ْ‬ ‫ﺻ َﺮ ﹾﻓﻨَﺎ َﺳ ْﺒ َﻌ ﹶﺔ ﹶﺃﻳﱠﺎﻡﹴ‪.‬‬ ‫َ‬

‫ع‪ :1‬ﺒﻌﺩ ﻨﻬﺎﻴﺔ ﺍﻟﺸﻐﺏ ﻓﻰ ﺃﻓﺴﺱ‪ ،‬ﻭﺩﻉ ﺒﻭﻟﺱ ﺍﻟﻜﻨﻴﺴﺔ ﻟﻴﺫﻫﺏ ﺇﻟﻰ ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﻋﺎﺒﺭﺍ‬ ‫ﺒﺤﺭ ﺇﻴﺠﺔ ﻟﻴﺒﺩﺃ ﺒﺨﺩﻤﺔ ﺸﻤﺎل ﺍﻟﻴﻭﻨﺎﻥ )ﻤﻜﺩﻭﻨﻴﺔ(‪ .‬ﻭﻜﺎﻥ ﻗﺩ ﺒﻠﻐﻪ ﻭﺠﻭﺩ ﻤﺸﺎﻜل ﻜﺜﻴﺭﺓ ﻓﻰ ﻜﻨﻴﺴﺔ‬ ‫ﻜﻭﺭﻨﺜﻭﺱ ﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ‪ ،‬ﻓﻜﺘﺏ ﺭﺴﺎﻟﺘﻴﻪ ﺍﻷﻭﻟﻰ ﻭﺍﻟﺜﺎﻨﻴﺔ ﺇﻟﻰ ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬ ‫ع‪ :2‬ﻫﻼﺱ‪ :‬ﻫﻰ ﻤﻨﻁﻘﺔ ﺠﻨﻭﺏ ﺒﻼﺩ ﺍﻟﻴﻭﻨﺎﻥ ﻭﺘﺴﻤﻰ ﺃﻴﻀﺎ ﺃﺨﺎﺌﻴﻪ‪ ،‬ﻭﺍﻟﺘﻰ ﺘﻘﻊ ﻓﻴﻬﺎ‬ ‫ﻜﻭﺭﻨﺜﻭﺱ‪.‬‬ ‫ﺒﻌﺩ ﺃﻥ ﺃﻨﻬﻰ ﺒﻭﻟﺱ ﺨﺩﻤﺘﻪ ﻓﻰ ﻤﻜﺩﻭﻨﻴﺔ‪ ،‬ﺠﺎﺀ ﺇﻟﻰ ﻫﻼﺱ‪.‬‬ ‫ع‪ :3‬ﻤﻜﺙ ﺒﻭﻟﺱ ﻓﻰ ﻫﻼﺱ ﺜﻼﺜﺔ ﺃﺸﻬﺭ ﺒﻤﺩﻴﻨﺔ ﻜﻭﺭﻨﺜﻭﺱ‪ ،‬ﺜﻡ ﺸﺭﻉ ﻓﻰ ﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ‬ ‫ﺴﻭﺭﻴﺎ ﻟﻴﻨﻬﻰ ﺭﺤﻠﺘﻪ ﺍﻟﺜﺎﻟﺜﺔ‪ ،‬ﻭﻟﻜﻨﻪ ﻋﻠﻡ ﺃﻥ ﺍﻟﻴﻬﻭﺩ ﻗﺩ ﺩﺒﺭﻭﺍ ﻤﻜﻴﺩﺓ ﻟﻘﺘﻠﻪ ﻓﻰ ﻁﺭﻴﻕ ﺍﻟﻌﻭﺩﺓ ﺒﺤﺭﺍ‬ ‫ﻤﻥ ﻜﻨﺨﺭﻴﺎ ﻤﻴﻨﺎﺀ ﻜﻭﺭﻨﺜﻭﺱ ﺍﻟﺸﺭﻗﻰ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻓﻰ ﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﻟﺫﻟﻙ ﺭﺃﻯ ﺍﻟﺠﻤﻴﻊ ﺃﻻ ﻴﻌﻭﺩ‬ ‫ﻫﻜﺫﺍ‪ ،‬ﺒل ﻴﺼﻌﺩ ﺒﺭﺍ ﻤﻥ ﺠﻨﻭﺏ ﺍﻟﻴﻭﻨﺎﻥ ﺇﻟﻰ ﺸﻤﺎﻟﻬﺎ ﺜﻡ ﺒﺤﺭﺍ ﺇﻟﻰ ﺘﺭﻜﻴﺎ‪ ،‬ﻭﻤﻨﻬﺎ ﺒﺤﺭﺍ ﺇﻟﻰ‬

‫ﻓﻠﺴﻁﻴﻥ ﻟﺘﻔﺎﺩﻯ ﻫﺫﻩ ﺍﻟﻤﺅﺍﻤﺭﺓ‪.‬‬

‫‪197‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :4‬ﺭﺍﻓﻕ ﺒﻭﻟﺱ ﻤﺠﻤﻭﻋﺔ ﻜﺒﻴﺭﺓ ﺨﻭﻓﺎ ﻤﻥ ﻤﺸﺎﻜل ﺍﻟﻁﺭﻴﻕ‪ ،‬ﻤﻨﻬﺎ ﺴﻭﺒﺎﺘﺭﺱ ﺍﻟﺫﻯ ﻤﻥ‬

‫ﺒﻴﺭﻴﺔ ﺒﺎﻟﻴﻭﻨﺎﻥ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺃﻨﺴﺒﺎﺀ ﺒﻭﻟﺱ‪ ،‬ﻭﻏﻴﺭﻩ ﻤﻥ ﺃﻫل ﺘﺭﻜﻴﺎ ﻤﺜل ﻏﺎﻴﺱ ﺍﻟﺩﺭﺒﻰ )ﻤﻥ ﺩﺭﺒﻪ(‪،‬‬

‫ﻭﺘﺭﻭﻓﻴﻤﺱ ﺍﻟﺫﻯ ﻤﻥ ﺃﻓﺴﺱ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻴﺴﺎﻋﺩﻭﻨﻪ ﻓﻰ ﺍﻟﺘﺒﺸﻴﺭ‪ ،‬ﻭﻴﺤﻤﻠﻭﻥ ﻤﻌﻪ ﺍﻟﻌﻁﺎﻴﺎ ﻤﻥ ﻜﻨﺎﺌﺱ‬ ‫ﺍﻷﻤﻡ ﺇﻟﻰ ﻓﻘﺭﺍﺀ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ع‪ :5‬ﻜل ﻫﺅﻻﺀ ﺴﺒﻘﻭﺍ ﺒﻭﻟﺱ ﺒﺤﺭﺍ ﺇﻟﻰ ﺘﺭﻭﺍﺱ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﺤﺘﻰ ﻴﺼل ﺇﻟﻴﻬﻡ ﻤﻥ ﻫﻼﺱ‪.‬‬

‫ﻭﺍﻨﻀﻡ ﺇﻟﻴﻪ ﻟﻭﻗﺎ ﺒﺩﻟﻴل ﺒﺩﺃ ﻜﻼﻤﻪ ﻫﻨﺎ ﺒﺼﻴﻐﺔ ﺍﻟﻤﺘﻜﻠﻡ‪ ،‬ﻭﺍﺴﺘﻤﺭ ﻴﺭﺍﻓﻘﻪ ﺤﺘﻰ ﺴﺠﻨﻪ ﺍﻷﻭل ﻓﻰ‬ ‫ﺭﻭﻤﺎ ﻋﺎﻡ ‪62‬ﻡ‪.‬‬

‫ع‪ :6‬ﺴﺎﻓﺭ ﺒﻭﻟﺱ ﻭﻟﻭﻗﺎ ﻭﻤﺠﻤﻭﻋﺔ ﺃﺨﺭﻯ ﺒﺎﻟﺒﺤﺭ‪ ،‬ﺒﻌﺩ ﺃﻴﺎﻡ ﺍﻟﻔﻁﻴﺭ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺘﻰ ﺘﻠﻰ ﻓﺼﺢ‬

‫ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻋﻥ ﻁﺭﻴﻕ ﻓﻴﻠﺒﻰ ﻟﻤﺩﺓ ﺨﻤﺴﺔ ﺃﻴﺎﻡ ﺇﻟﻰ ﺘﺭﻭﺍﺱ ﺒﺘﺭﻜﻴﺎ‪ .‬ﻭﻓﻰ ﺘﺭﻭﺍﺱ ﻫﺫﻩ‪ ،‬ﻤﻨﺫ ﺨﻤﺱ‬

‫ﺴﻨﻭﺍﺕ‪ ،‬ﻅﻬﺭ ﻓﻰ ﺭﺅﻴﺎ ﻟﺒﻭﻟﺱ ﺭﺠل ﻤﻜﺩﻭﻨﻰ ﻭﺩﻋﺎﻩ ﻟﻠﺨﺩﻤﺔ ﻓﻰ ﻓﻴﻠﺒﻰ ﺒﺄﻭﺭﻭﺒﺎ‪.‬‬

‫ﻭﻫﺎ ﻫﻭ ﺒﻭﻟﺱ ﻴﻌﻭﺩ ﻤﺭﺓ ﺃﺨﺭﻯ ﺇﻟﻰ ﺘﺭﻭﺍﺱ ﺒﺘﺭﻜﻴﺎ ﻓﻰ ﻁﺭﻴﻕ ﻋﻭﺩﺘﻪ ﻤﻥ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺜﺎﻟﺜﺔ‪،‬‬

‫ﻗﺎﺼﺩﺍ ﻗﻴﺼﺭﻴﺔ ﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﻤﻜﺙ ﺒﺘﺭﻭﺍﺱ ﺴﺒﻌﺔ ﺃﻴﺎﻡ‪.‬‬

‫‪ ‬ﺇﻫﺭﺏ ﻤﻥ ﺍﻟﺸﺭ‪ ،‬ﻓﻬﺫﺍ ﻟﻴﺱ ﻀﻌﻔﺎ ﺒل ﻫﻭ ﺍﻟﻘﻭﺓ ﻭﺍﻟﺤﻜﻤﺔ ﺍﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻓﻬﺭﻭﺒﻙ ﻴﻌﻁﻴﻙ ﻓﺭﺼﺔ‬

‫ﺃﻜﺒﺭ ﻟﻼﺴﺘﻤﺭﺍﺭ ﻓﻰ ﺍﻟﻌﻤل ﺍﻹﻴﺠﺎﺒﻰ‪ ،‬ﻭﻴﺤﻔﻅ ﺴﻼﻤﻙ ﺍﻟﺩﺍﺨﻠﻰ‪ ،‬ﻜﻤﺎ ﺇﻨﻙ ﺘﻨﺠﻰ ﺍﻷﺸﺭﺍﺭ ﻤﻥ‬

‫ﺍﻟﺴﻘﻭﻁ ﻓﻰ ﺨﻁﻴﺔ ﺍﻹﺴﺎﺀﺓ ﺇﻟﻴﻙ‪.‬‬

‫)‪ (2‬إقامة أفتيخوس )ع ‪:(12-7‬‬ ‫ﺴﺮُﻭﺍ ُﺧ ْﺒﺰًﺍ‪ ،‬ﺧَﺎ ﹶﻃَﺒﻬُ ْﻢ ﺑُﻮﹸﻟﺲُ‪َ ،‬ﻭﻫُ َﻮ ﻣُﺰْﻣِﻊٌ ﹶﺃ ﹾﻥ‬ ‫ﲔ ﻟِﻴ ﹾﻜ ِ‬ ‫ﻼﻣِﻴ ﹸﺬ ﻣُﺠَْﺘ ِﻤ ِﻌ َ‬ ‫‪َ 7‬ﻭﻓِﻰ ﹶﺃﻭﱠ ﹺﻝ ﺍ ُﻷ ْﺳﺒُﻮﻉﹺ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﺍﻟﺘﱠ ﹶ‬ ‫ﲑ ﹲﺓ ﻓِﻰ ﺍﹾﻟ ِﻌﻠﱢﻴﱠ ِﺔ ﺍﻟﱠﺘِﻰ ﻛﹶﺎﻧُﻮﺍ‬ ‫ﺖ َﻣﺼَﺎﺑﹺﻴﺢُ ﹶﻛِﺜ َ‬ ‫ﻒ ﺍﻟﻠﱠ ْﻴﻞﹺ‪َ 8 .‬ﻭﻛﹶﺎَﻧ ْ‬ ‫ﺼ ِ‬ ‫ﻼ َﻡ ﹺﺇﻟﹶﻰ ﹺﻧ ْ‬ ‫ﻀ َﻰ ﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﻭﹶﺃﻃﹶﺎ ﹶﻝ ﺍﹾﻟ ﹶﻜ ﹶ‬ ‫َﻳ ْﻤ ِ‬ ‫ﺲ‬ ‫ﻼ ﹺﺑَﻨ ْﻮ ﹴﻡ َﻋﻤِﻴ ﹴﻖ‪َ .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ﲔ ﻓِﻴﻬَﺎ‪َ 9 .‬ﻭﻛﹶﺎ ﹶﻥ ﺷَﺎﺏﱞ ﺍ ْﺳ ُﻤ ُﻪ ﹶﺃ ﹾﻓﺘِﻴﺨُﻮﺱُ ﺟَﺎِﻟﺴًﺎ ﻓِﻰ ﺍﻟﻄﱠﺎ ﹶﻗ ِﺔ ﻣَُﺘﹶﺜﻘﱢ ﹰ‬ ‫ﻣُﺠَْﺘ ِﻤ ِﻌ َ‬

‫ﻳُﺨَﺎ ِﻃﺐُ ِﺧﻄﹶﺎﺑًﺎ ﹶﻃ ﹺﻮﻳﻼﹰ‪ ،‬ﹶﻏ ﹶﻠ َ‬ ‫ﻂ ِﻣ َﻦ ﺍﻟﻄﱠَﺒ ﹶﻘ ِﺔ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ﹺﺇﻟﹶﻰ ﺃﹶﺳْﻔﹶﻞﹸ‪َ ،‬ﻭﺣُ ِﻤ ﹶﻞ َﻣﻴﱢﺘًﺎ‪ 10 .‬ﹶﻓَﻨ َﺰ ﹶﻝ‬ ‫ﺴ ﹶﻘ ﹶ‬ ‫ﺐ َﻋ ﹶﻠ ْﻴ ِﻪ ﺍﻟﻨﱠ ْﻮﻡُ‪ ،‬ﹶﻓ َ‬

‫ﺻ ِﻌ َﺪ َﻭ ﹶﻛﺴﱠ َﺮ ُﺧ ْﺒﺰًﺍ ﻭَﺃﹶﻛﹶﻞﹶ‪،‬‬ ‫ﺴﻪُ ﻓِﻴﻪِ‪11 «.‬ﹸﺛﻢﱠ َ‬ ‫ﺲ َﻭ َﻭ ﹶﻗ َﻊ َﻋ ﹶﻠ ْﻴﻪِ‪ ،‬ﻭَﺍﻋَْﺘَﻨ ﹶﻘﻪُ ﻗﹶﺎِﺋﻼﹰ‪ » :‬ﹶﻻ ﺗَﻀْﻄﹶﺮﹺﺑُﻮﺍ‪َ ،‬ﻷﻥﱠ َﻧ ﹾﻔ َ‬ ‫ﺑُﻮﹸﻟ ُ‬ ‫ﺖ ﹺﺑ ﹶﻘﻠِﻴ ﹶﻠﺔٍ‪.‬‬ ‫ﺴ ْ‬ ‫ﺠﺮﹺ‪َ .‬ﻭ َﻫ ﹶﻜﺬﹶﺍ َﺧ َﺮﺝَ‪12 .‬ﻭَﺃﹶﺗَﻮْﺍ ﺑﹺﺎﹾﻟ ﹶﻔﺘَﻰ َﺣﻴ‪‬ﺎ‪َ ،‬ﻭَﺗ َﻌﺰﱠﻭْﺍ َﺗ ْﻌ ﹺﺰَﻳ ﹰﺔ ﹶﻟ ْﻴ َ‬ ‫َﻭَﺗ ﹶﻜﻠﱠ َﻢ ﹶﻛِﺜﲑًﺍ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹶﻔ ْ‬ ‫‪198‬‬

‫‪http://coptic-treasures.com‬‬

‫اح ال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :7‬ﺃﻭل ﺍﻷﺴﺒﻭﻉ‪ :‬ﺃﻯ ﺍﻷﺤﺩ )ﻴﻭ‪(19 :20‬‬

‫ﻴﻜﺴﺭﻭﺍ ﺍﻟﺨﺒﺯ‪ :‬ﺃﻯ ﺍﺤﺘﻔﺎل ﺴﺭ ﺍﻻﻓﺨﺎﺭﺴﺘﻴﺎ‪.‬‬

‫ﻜﺎﻥ ﻴﻭﻡ ﺍﻟﺭﺏ ﻫﻭ ﺍﻷﺤﺩ ﻭﻜﺎﻥ ﻴﺒﺩﺃ ﻤﻥ ﻏﺭﻭﺏ ﺍﻟﺴﺒﺕ‪ ،‬ﺤﻴﺙ ﻴﺠﺘﻤﻊ ﺍﻟﻤﺅﻤﻨﻭﻥ ﺤﻭل ﺴﺭ‬

‫ﺍﻟﺘﻨﺎﻭل‪ ،‬ﻭﺒﻌﺩﻫﺎ ﺒﺩﺃ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻭﻋﻅ ﻭﺃﻁﺎل ﻓﻰ ﻭﻋﻅﻪ ﺤﺘﻰ ﻤﻨﺘﺼﻑ ﺍﻟﻠﻴل‪ ،‬ﺇﺫ ﻜﺎﻨﺕ ﺒﻤﺜﺎﺒﺔ‬

‫ﻋﻅﺔ ﺨﺘﺎﻤﻴﺔ ﻷﻨﻪ ﺭﺘﺏ ﻟﻠﺴﻔﺭ ﺼﺒﺎﺡ ﺍﻷﺤﺩ‪.‬‬

‫ع‪ :8‬ﺍﻟﻤﺼﺎﺒﻴﺢ ﻫﻨﺎ ﺘﻌﻠﻥ ﺃﻥ ﺍﻟﻭﻗﺕ ﻜﺎﻥ ﻟﻴﻼ‪ ،‬ﻭﻗﺩ ﺍﻋﺘﺎﺩﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ ﻜل ﻗﺩﺍﺱ‪ ،‬ﺤﺘﻰ‬

‫ﻟﻭ ﻜﺎﻥ ﻨﻭﺭ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻀﺤﺎ‪ ،‬ﺃﻥ ﺘﻭﻗﺩ ﺃﻨﻭﺍﺭﺍ ﻜﺜﻴﺭﺓ ﺇﺸﺎﺭﺓ ﺇﻟﻰ ﺍﻟﻤﺴﻴﺢ ﻨﻭﺭ ﺍﻟﻌﺎﻟﻡ‪ ،‬ﺍﻟﺫﻯ ﻨﺤﺘﻔل‬

‫ﺒﻪ ﻓﻰ ﺍﻟﻘﺩﺍﺱ‪ .‬ﻭﻗﺩ ﻜﺎﻨﺕ ﺃﻨﻭﺍﺭ ﻜﺜﻴﺭﺓ ﻤﻀﺎﺀﺓ ﻓﻰ ﺍﻟﻌﻠﻴﺔ‪ ،‬ﺍﻟﺘﻰ ﺘﻘﻊ ﺒﺎﻟﺩﻭﺭ ﺍﻟﺜﺎﻟﺙ ﻤﻥ ﺍﻟﻤﻨﺯل‬ ‫ﺍﻟﺫﻯ ﻜﺎﻨﻭﺍ ﻤﺠﺘﻤﻌﻴﻥ ﺒﻪ‪.‬‬

‫ﻭﺍﻟﻤﺼﺎﺒﻴﺢ ﺍﻟﻜﺜﻴﺭﺓ ﺘﺅﻜﺩ ﺃﻨﻬﻡ ﺍﺠﺘﻤﻌﻭﺍ ﻟﻠﺼﻼﺓ ﻭﺍﻟﻭﻋﻅ‪ ،‬ﻭﻟﻴﺱ ﻷﻋﻤﺎل ﺸﺭﻴﺭﺓ ﻨﺠﺴﻪ ﻜﻤﺎ‬

‫ﺍﺘﻬﻤﻬﻡ ﺃﻋﺩﺍﺀ ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬

‫ع‪ :9‬ﻜﺎﻥ ﺸﺎﺏ ﻴﺴﻤﻰ ﺃﻓﺘﻴﺨﻭﺱ ﺠﺎﻟﺴﺎ ﻓﻰ ﺍﻟﻨﺎﻓﺫﺓ )ﺍﻟﻜﻭﺓ( ﻤﻥ ﺃﺠل ﺍﻟﺯﺤﺎﻡ ﻓﻰ ﺍﻟﻌﻠﻴﺔ‪.‬‬

‫ﻭﻟﻌل ﺍﻟﻤﺼﺎﺒﻴﺢ ﺍﻟﻜﺜﻴﺭﺓ ﺒﺤﺭﺍﺭﺘﻬﺎ‪ ،‬ﻭﻜﺜﺭﺓ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ‪ ،‬ﺴﺎﻋﺩ ﻋﻠﻰ ﻨﻭﻡ ﺍﻟﺸﺎﺏ ﻓﺴﻘﻁ ﺇﻟﻰ ﺍﻟﺩﻭﺭ‬ ‫ﺍﻷﺭﻀﻰ ﻭﻤﺎﺕ‪.‬‬

‫ع‪ :10‬ﻨﺯل ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﻌﻠﻴﺔ ﺇﻟﻰ ﺴﺎﺤﺔ ﺍﻟﺒﻴﺕ‪ ،‬ﻭﻋﻤل ﻤﺜل ﺇﻴﻠﻴﺎ ﻭﺍﻟﻴﺸﻊ )‪1‬ﻤـل‪:17‬‬

‫‪2 ،21‬ﻤل‪ ،(35-33 :4‬ﻓﻨﺎﻡ ﻓﻭﻕ ﺍﻟﺸﺎﺏ ﻭﺍﺤﺘﻀﻨﻪ ﻭﺼﻠﻰ ﺤﺘﻰ ﻋﺎﺩﺕ ﺭﻭﺤﻪ ﺇﻟﻴﻪ ﻭﺤﺎﻭل ﺃﻥ‬

‫ﻴﺨﻔﻰ ﻋﻅﻤﺔ ﺍﻟﻤﻌﺠﺯﺓ ﺒﻘﻭﻟﻪ "ﺃﻥ ﻨﻔﺴﻪ ﻓﻴﻪ"‪.‬‬

‫ع‪ :11‬ﺒﻌﺩ ﺃﻥ ﺃﻗﺎﻤﺔ ﻤﻥ ﺍﻟﻤﻭﺕ‪ ،‬ﺃﻜﻤﻠﻭﺍ ﺍﻟﺼﻠﻭﺍﺕ ﻭﺘﻨﺎﻭﻟﻭﺍ ﻤﻥ ﺍﻷﺴﺭﺍﺭ ﺍﻟﻤﻘﺩﺴﺔ‪ ،‬ﻭﺃﻜﻤل‬

‫ﺒﻭﻟﺱ ﺤﺩﻴﺜﻪ ﺇﻟﻰ ﺍﻟﻔﺠﺭ ﺜﻡ ﻤﻀﻰ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻏﻴﺭﺓ ﺒﻭﻟﺱ ﻋﻠﻰ ﺍﻟﺘﻌﻠﻴﻡ‪ ،‬ﻭﺍﻫﺘﻤﺎﻡ ﺍﻟﻤﺅﻤﻨﻴﻥ‬

‫ﻫﻨﺎﻙ ﺒﺎﻟﺘﻠﻤﺫﺓ ﺍﻟﺭﻭﺤﻴﺔ‪ ،‬ﺇﺫ ﺴﻬﺭﻭﺍ ﻁﻭﺍل ﺍﻟﻠﻴل‪.‬‬

‫ع‪ :12‬ﺨﺭﺝ ﺍﻟﻜل ﻓﺭﺤﻴﻥ ﻭﻤﺘﻌﺯﻴﻥ ﺒﺎﻟﻤﻌﺠﺯﺓ ﺍﻟﻌﻅﻴﻤﺔ‪ ،‬ﻭﻫﻰ ﺇﻗﺎﻤﺔ ﺍﻟﺸﺎﺏ ﻤﻥ ﺍﻟﻤﻭﺕ‪.‬‬

‫‪199‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ ‬ﺇﻥ ﺍﻹﺘﻀﺎﻉ ﻭﺇﺨﻔﺎﺀ ﻤﺎ ﻴﺼﻨﻌﻪ ﺍﻟﺭﺏ ﻤﻥ ﻤﻌﺠﺯﺍﺕ ﻋﻠﻰ ﻴﺩ ﺍﻟﺨﺎﺩﻡ ﻓﻀﻴﻠﺔ ﻋﻅﻴﻤﺔ‪ .‬ﻓﻼ‬

‫ﺘﻁﻠﺏ ﻤﺩﻴﺢ ﺍﻵﺨﺭﻴﻥ ﻭﺘﺴﺄﻟﻬﻡ ﻋﻥ ﺭﺃﻴﻬﻡ ﻓﻰ ﺨﺩﻤﺎﺘﻙ ﻟﻴﻌﻅﻤﻭﻙ‪ ،‬ﺃﻭ ﺘﺤﻜﻰ ﻟﻬﻡ ﺃﺘﻌﺎﺒﻙ ﻓﻰ‬

‫ﺍﻟﺨﺩﻤﺔ ﻟﻴﻤﺩﺤﻭﻙ‪ ،‬ﻓﺘﺨﺴﺭ ﺒﺫﻟﻙ ﺍﻟﻤﻜﺎﻓﺄﺓ ﺍﻹﻟﻬﻴﺔ ﻭﺘﺴﻘﻁ ﻓﻰ ﺍﻟﻜﺒﺭﻴﺎﺀ‪.‬‬

‫)‪ (3‬سفر بولس إلى ميتيلينى )ع ‪:(16-13‬‬ ‫ﺲ ِﻣ ْﻦ ﻫُﻨَﺎﻙَ‪َ ،‬ﻷﻧﱠ ُﻪ‬ ‫ﲔ ﹶﺃ ﹾﻥ َﻧ ﹾﺄﺧُ ﹶﺬ ﺑُﻮﻟﹸ َ‬ ‫‪13‬ﻭَﺃﹶﻣﱠﺎ ﻧَﺤْﻦُ‪ ،‬ﻓﹶﺴَﺒَﻘﹾﻨَﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ ﻭَﺃﹶﻗﹾﻠﹶﻌْﻨَﺎ ﹺﺇﻟﹶﻰ ﹶﺃﺳﱡﻮﺱَ‪ ،‬ﻣُﺰْ ِﻣ ِﻌ َ‬

‫ﺸﻰَ‪14 .‬ﻓﹶﻠﹶﻤﱠﺎ ﻭَﺍﻓﹶﺎﻧَﺎ ﹺﺇﻟﹶﻰ ﹶﺃﺳﱡﻮﺱَ‪ ،‬ﹶﺃ َﺧ ﹾﺬﻧَﺎ ُﻩ َﻭﹶﺃَﺗ ْﻴﻨَﺎ ﹺﺇﻟﹶﻰ ﻣِﻴﺘِﻴﻠِﻴﻨﹺﻰ‪15 .‬ﹸﺛﻢﱠ‬ ‫ﺐ َﻫ ﹶﻜﺬﹶﺍ ُﻣ ْﺰ ِﻣﻌًﺎ ﹶﺃ ﹾﻥ َﻳ ْﻤ ِ‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﻗ ْﺪ َﺭﺗﱠ َ‬

‫ﺻ ﹾﻠﻨَﺎ ﹺﺇﻟﹶﻰ ﺳَﺎﻣُﻮﺱَ‪،‬‬ ‫ﺤﺮﹺ‪ ،‬ﻭَﺃﹶﻗﹾﺒَﻠﹾﻨَﺎ ﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ ﹺﺇﻟﹶﻰ ُﻣﻘﹶﺎﹺﺑ ﹺﻞ ِﺧﻴُﻮﺱَ‪َ .‬ﻭﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻵ َﺧﺮﹺ‪َ ،‬ﻭ َ‬ ‫ﺳَﺎ ﹶﻓ ْﺮﻧَﺎ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﺲ ﻓِﻰ‬ ‫ﺲ َﻋ َﺰ َﻡ ﹶﺃ ﹾﻥ َﻳَﺘﺠَﺎ َﻭ َﺯ ﹶﺃ ﹶﻓﺴُ َ‬ ‫َﻭﹶﺃ ﹶﻗ ْﻤﻨَﺎ ﻓِﻰ ﺗُﺮُﻭﺟﹺﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﹸﺛﻢﱠ ﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺘﱠﺎﻟِﻰ ﹺﺟ ﹾﺌﻨَﺎ ﹺﺇﻟﹶﻰ ﻣِﻴﻠِﻴﺘُﺲَ‪َ 16 ،‬ﻷﻥﱠ ﺑُﻮﻟﹸ َ‬ ‫ﺴ ﹺﺮﻉُ َﺣﺘﱠﻰ‪ ،‬ﺇﹺﺫﹶﺍ ﹶﺃ ْﻣ ﹶﻜَﻨﻪُ‪َ ،‬ﻳﻜﹸﻮ ﹸﻥ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ‬ ‫ﻑ َﻭ ﹾﻗﺘًﺎ ﻓِﻰ ﹶﺃ ِﺳﻴﱠﺎ‪َ ،‬ﻷﻧﱠﻪُ ﻛﹶﺎ ﹶﻥ ﻳُ ْ‬ ‫ﺼ ﹺﺮ َ‬ ‫ﺽ ﹶﻟﻪُ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺍﻟﹾﺒَﺤْﺮﹺ‪ِ ،‬ﻟﹶﺌﻼﱠ َﻳ ْﻌ ﹺﺮ َ‬ ‫ﺴﲔَ‪.‬‬ ‫ﺨ ْﻤ ِ‬ ‫ﻓِﻰ َﻳ ْﻮ ﹺﻡ ﺍﹾﻟ َ‬

‫ع‪ :13‬ﺒﻌﺩ ﺃﻥ ﻗﻀﻰ ﻟﻭﻗﺎ ﻭﺭﻓﻘﺎﺀ ﺒﻭﻟﺱ ﺃﺴﺒﻭﻋﺎ ﻓﻰ ﺘﺭﻭﺍﺱ‪ ،‬ﺭﻜﺒﻭﺍ ﺍﻟﺴﻔﻴﻨﺔ ﻤﻨﻬﺎ ﺇﻟﻰ‬ ‫ﺃﺴﻭﺱ‪ ،‬ﺍﻟﺘﻰ ﺘﻌﺘﺒﺭ ﻤﻴﻨﺎﺀ ﻟﻤﺩﻴﻨﺔ ﺘﺭﻭﺍﺱ ﻭﺘﺒﻌﺩ ﻋﻨﻬﺎ ‪ 24‬ﻤﻴﻼ ﺠﻨﻭﺒﺎ‪ ،‬ﺒﻴﻨﻤﺎ ﺠﺎﺀ ﺒﻭﻟﺱ ﻤﺎﺸﻴﺎ‬ ‫ﺤﺘﻰ ﻴﻜﻭﻥ ﻤﻨﻔﺭﺩﺍ ﻟﻠﺼﻼﺓ ﻭﺍﻟﺘﺄﻤل ﻓﻰ ﺍﻟﻁﺭﻴﻕ ﻜﻤﺎ ﻜﺎﻥ ﻴﻔﻌل ﺍﻟﻤﺴﻴﺢ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺒﺭﻯ‬ ‫ﻨﺼﻑ ﻤﺴﺎﻓﺔ ﺍﻟﻁﺭﻴﻕ ﺍﻟﺒﺤﺭﻯ‪ ،‬ﺃﻯ ﺤﻭﺍﻟﻰ ﺴﺒﻊ ﺴﺎﻋﺎﺕ ﻤﺸﻴﺎ‪.‬‬ ‫ع‪ :14‬ﻋﻨﺩﻤﺎ ﻭﺼل ﺒﻭﻟﺱ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺃﺴﻭﺱ‪ ،‬ﺭﻜﺏ ﻤﻊ ﺭﻓﻘﺎﺌﻪ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﺴﺎﻓﺭﻭﺍ ﺠﻤﻴﻌﺎ‬ ‫ﺇﻟﻰ ﻤﺩﻴﻨﺔ ﻤﻴﺘﻴﻠﻴﻨﻰ ﻋﻠﻰ ﺒﻌﺩ ﺤﻭﺍﻟﻰ ‪ 30‬ﻤﻴﻼ ﻤﻨﻬﺎ‪.‬‬ ‫ع‪ :15‬ﺒﻌﺩ ﺫﻟﻙ‪ ،‬ﺴﺎﻓﺭ ﺒﻭﻟﺱ ﻭﺭﻓﻘﺎﺅﻩ ﺠﻨﻭﺒﺎ ﺇﻟﻰ ﺨﻴﻭﺱ ﻭﻫﻰ ﺠﺯﻴﺭﺓ‪ ،‬ﻭﻭﺍﺼل ﺍﻻﺘﺠﺎﻩ‬ ‫ﻟﻠﺠﻨﻭﺏ ﻓﺫﻫﺏ ﺇﻟﻰ ﺴﺎﻤﻭﺱ‪ ،‬ﻭﻫﻰ ﺠﺯﻴﺭﺓ ﺃﻴﻀﺎ ﺘﺒﻌﺩ ﻋﻥ ﺨﻴﻭﺱ ﻨﺤﻭ ﺴﺒﻌﻴﻥ ﻤﻴﻼ‪ ،‬ﻭﻤﻨﻬﺎ ﺍﺘﺠﻪ‬ ‫ﺇﻟﻰ ﺘﺭﻴﺠﻴﻠﻴﻭﻥ ﺜﻡ ﺫﻫﺏ ﻤﻨﻬﺎ ﺇﻟﻰ ﻤﻴﻠﻴﺘﺱ ﺠﻨﻭﺒﺎ ﻭﻫﻰ ﺘﺒﻌﺩ ﻋﻥ ﺃﻓﺴﺱ ﻤﺴﺎﻓﺔ ‪ 30‬ﻤﻴﻼ‪.‬‬ ‫ع‪ :16‬ﻴﺘﺠﺎﻭﺯ ﺃﻓﺴﺱ ﻓﻰ ﺍﻟﺒﺤﺭ‪ :‬ﻓﺫﻫﺏ ﺇﻟﻰ ﻤﻴﻠﺘﻴﺱ ﺍﻟﺘﻰ ﺘﺒﻌﺩ ﻋﻨﻬﺎ ‪ 30‬ﻤﻴﻼ ﺠﻨﻭﺒﺎ‪.‬‬ ‫‪200‬‬

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‫اح ال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺁﺴﻴﺎ‪ :‬ﺍﻟﻤﻨﻁﻘﺔ ﺍﻟﺘﻰ ﺘﻘﻊ ﻓﻴﻬﺎ ﻤﺩﻴﻨﺔ ﺃﻓﺴﺱ‪.‬‬ ‫ﺇﺫﺍ ﺃﻤﻜﻨﻪ‪ :‬ﺇﺫ ﺃﻥ ﺍﻟﺭﻴﺎﺡ ﻏﻴﺭ ﻤﻀﻤﻭﻨﻪ‪ ،‬ﻓﻘﺩ ﺘﺄﺨﺫ ﺍﻟﺴﻔﻴﻨﺔ ﻭﻗﺘﺎ ﺃﻁﻭل ﻓﻰ ﺍﻟﺴﻔﺭ‪.‬‬ ‫ﻟﻡ ﻴﺭﺩ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺃﻥ ﻴﻤﺭ ﺒﺄﻓﺴﺱ ﻟﺌﻼ ﻴﺘﺄﺨﺭ ﻋﻥ ﺤﻀﻭﺭ ﻴﻭﻡ ﺍﻟﺨﻤﺴﻴﻥ ﺒﺄﻭﺭﺸﻠﻴﻡ ﻓﻰ‬ ‫ﺭﺤﻠﺔ ﺍﻟﻌﻭﺩﺓ‪ ،‬ﻓﻭﺼل ﺇﻟﻰ ﻤﻴﻠﻴﺘﺱ‪ ،‬ﻭﺍﺴﺘﺩﻋﻰ ﻜﻬﻨﺔ ﺃﻓﺴﺱ ﻭﻗﺎﺒﻠﻬﻡ ﻫﻨﺎﻙ ﻷﻥ ﻜﻨﻴﺴﺔ ﺃﻓﺴﺱ ﻜﺎﻨﺕ‬ ‫ﺘﻁﻠﺏ ﺒﺸﺩﺓ ﺃﻥ ﻴﺒﻘﻰ ﻤﻌﻬﻡ ﻓﺘﺭﺓ‪ .‬ﻭﻜل ﺫﻟﻙ ﻟﻴﺤﻀﺭ ﻋﻴﺩ ﺍﻟﺨﻤﺴﻴﻥ ﺍﻟﻴﻬﻭﺩﻯ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻴﻜﻤل‬ ‫ﺇﺠﺭﺍﺀﺍﺕ ﻨﺫﺭﻩ ﺍﻟﺸﺨﺼﻰ ﻭﻴﻜﺭﺯ ﻟﻠﻴﻬﻭﺩ ﺍﻟﻤﺠﺘﻤﻌﻴﻥ ﻓﻰ ﺍﻟﻌﻴﺩ‪.‬‬

‫‪ ‬ﺇﻫﺘﻡ ﺒﻭﻟﺱ ﺒﺎﻟﺨﻠﻭﺓ ﻭﺍﻟﺘﺄﻤل‪ ،‬ﻓﺴﺎﻓﺭ ﻭﺤﺩﻩ ﻤﻥ ﺘﺭﻭﺍﺱ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺃﺴﻭﺱ‪ .‬ﻓﺠﻴﺩ ﺃﻥ ﻴﻜﻭﻥ‬ ‫ﻟﻺﻨﺴﺎﻥ ﻓﺘﺭﺍﺕ ﻫﺩﻭﺀ ﻭﺼﻼﺓ ﻭﺘﺴﺒﻴﺢ ﻭﺘﺄﻤل ﺒﻌﻴﺩﺍ ﻋﻥ ﻀﺠﻴﺞ ﺍﻟﺩﻨﻴﺎ ﻭﻤﺸﺎﻏل ﺍﻟﺼﺤﺒﺔ‪.‬‬

‫ﻟﻴﻜﻥ ﻟﻙ ﻜل ﻴﻭﻡ ﺃﻭ ﻜل ﺃﺴﺒﻭﻉ ﻋﻠﻰ ﺍﻷﻗل ﻓﺘﺭﺓ ﻫﺎﺩﺌﺔ ﻤﻊ ﺍﷲ ﻓﻰ ﺒﻴﺘﻙ ﺃﻭ ﺃﻯ ﻤﻜﺎﻥ ﻫﺎﺩﺉ‪،‬‬ ‫ﺘﺼﻠﻰ ﻭﺘﺘﺄﻤل ﻓﻰ ﻜﻼﻡ ﺍﷲ‪ ،‬ﻭﺘﻔﺘﺢ ﻗﻠﺒﻙ ﺒﺎﻟﺤﺏ ﻨﺤﻭﻩ ﻭﺘﺭﺍﺠﻊ ﺤﻴﺎﺘﻙ ﻓﺘﻤﺘﻠﺊ ﻤﻥ ﻨﻌﻤﺘﻪ‪.‬‬

‫)‪ (4‬عظة بولس لكھنة أفسس )ع‪:(38-17‬‬ ‫ﺴﺔِ‪ 18 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺟَﺎﺀُﻭﺍ ﹺﺇﹶﻟ ْﻴﻪِ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪:‬‬ ‫ﺱ ﺍﹾﻟ ﹶﻜﻨﹺﻴ َ‬ ‫ﺲ ﻭَﺍ ْﺳَﺘ ْﺪﻋَﻰ ﹸﻗﺴُﻮ َ‬ ‫‪َ 17‬ﻭ ِﻣ ْﻦ ﻣِﻴﻠِﻴﺘُﺲَ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹶﻞ ﹺﺇﻟﹶﻰ ﹶﺃ ﹶﻓﺴُ َ‬

‫ﺖ َﻣ َﻌﻜﹸ ْﻢ ﹸﻛﻞﱠ ﺍﻟﺰﱠﻣَﺎﻥِ ‪19‬ﹶﺃ ْﺧ ِﺪﻡُ ﺍﻟﺮﱠﺏﱠ ﹺﺑ ﹸﻜﻞﱢ َﺗﻮَﺍﺿُ ﹴﻊ‬ ‫ﻒ ﹸﻛ ْﻨ ُ‬ ‫»ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ِﻣ ْﻦ ﹶﺃﻭﱠ ﹺﻝ َﻳ ْﻮ ﹴﻡ َﺩ َﺧ ﹾﻠﺖُ ﹶﺃ ِﺳﻴﱠﺎ‪ ،‬ﹶﻛ ْﻴ َ‬ ‫ﻒ ﹶﻟ ْﻢ ﹸﺃ َﺅﺧﱢ ْﺮ َﺷ ْﻴﺌﹰﺎ ِﻣ َﻦ ﺍﹾﻟ ﹶﻔﻮَﺍِﺋ ِﺪ ﹺﺇﻻﱠ َﻭﹶﺃ ْﺧَﺒ ْﺮُﺗ ﹸﻜﻢْ‪،‬‬ ‫ﺏ ﹶﺃﺻَﺎَﺑ ْﺘﻨﹺﻰ ﹺﺑ َﻤﻜﹶﺎﹺﻳ ِﺪ ﺍﹾﻟَﻴﻬُﻮﺩِ‪ 20 .‬ﹶﻛ ْﻴ َ‬ ‫ﲑﺓٍ‪َ ،‬ﻭﹺﺑَﺘﺠَﺎ ﹺﺭ َ‬ ‫ﻉ ﹶﻛِﺜ َ‬ ‫َﻭ ُﺩﻣُﻮ ﹴ‬ ‫ﲔ ﺑﹺﺎﻟﺘﱠ ْﻮَﺑ ِﺔ ﹺﺇﻟﹶﻰ ﺍﷲِ‪ ،‬ﻭَﺍ ِﻹﳝَﺎ ِﻥ ﺍﻟﱠﺬِﻯ ﹺﺑ َﺮﺑﱢﻨَﺎ‬ ‫َﻭ َﻋﻠﱠ ْﻤﺘُﻜﹸ ْﻢ ﹺﺑ ِﻪ ﺟَﻬْﺮًﺍ َﻭﻓِﻰ ﹸﻛﻞﱢ َﺑ ْﻴﺖٍ‪21 ،‬ﺷَﺎ ِﻫﺪًﺍ ِﻟ ﹾﻠَﻴﻬُﻮ ِﺩ ﻭَﺍﹾﻟﻴُﻮﻧَﺎﹺﻧﻴﱢ َ‬

‫ﻉ ﺍﹾﻟ َﻤﺴِﻴﺢﹺ‪22 .‬ﻭَﺍﻵﻥﹶ‪ ،‬ﻫَﺎ ﹶﺃﻧَﺎ ﹶﺃ ﹾﺫ َﻫﺐُ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﻣُ ﹶﻘﻴﱠﺪًﺍ ﺑﹺﺎﻟﺮﱡﻭﺡﹺ‪ ،‬ﹶﻻ ﹶﺃ ْﻋ ﹶﻠﻢُ ﻣَﺎﺫﹶﺍ ﻳُﺼَﺎ ِﺩﻓﹸﻨﹺﻰ ُﻫﻨَﺎﻙَ‪.‬‬ ‫َﻳﺴُﻮ َ‬ ‫ﺴﺖُ‬ ‫ﻼ ﹺﺇﻥﱠ ُﻭﹸﺛﻘﹰﺎ َﻭ َﺷﺪَﺍِﺋ َﺪ َﺗ ْﻨَﺘ ِﻈﺮُﻧﹺﻰ‪َ 24 .‬ﻭﹶﻟ ِﻜﻨﱠﻨﹺﻰ ﹶﻟ ْ‬ ‫ﺸ َﻬﺪُ ﻓِﻰ ﹸﻛﻞﱢ َﻣﺪِﻳَﻨ ٍﺔ ﻗﹶﺎِﺋ ﹰ‬ ‫ﺱ َﻳ ْ‬ ‫ﺡ ﺍﹾﻟﻘﹸﺪُ َ‬ ‫‪ 23‬ﹶﻏ ْﻴ َﺮ ﹶﺃﻥﱠ ﺍﻟﺮﱡﻭ َ‬

‫ﺴﺐُ ِﻟ َ‬ ‫ﺨ ْﺪ َﻣ ﹶﺔ ﺍﻟﱠﺘِﻰ ﹶﺃ َﺧ ﹾﺬُﺗﻬَﺎ ِﻣ َﻦ ﺍﻟﺮﱠﺏﱢ‬ ‫ﺡ ﺳَﻌْﻴﹺﻰ ﻭَﺍﹾﻟ ِ‬ ‫ﺸ ْﻰﺀٍ‪َ ،‬ﻭ ﹶﻻ ﻧَﻔﹾﺴِﻰ ﹶﺛﻤِﻴَﻨ ﹲﺔ ِﻋ ْﻨﺪِﻯ‪ ،‬ﺣَﺘﱠﻰ ﺃﹸَﺗﻤﱢ َﻢ ﹺﺑ ﹶﻔ َﺮ ﹴ‬ ‫ﹶﺃﺣَْﺘ ِ‬ ‫ﻉ َﻷ ْﺷ َﻬ َﺪ ﹺﺑﹺﺒﺸَﺎ َﺭ ِﺓ ﹺﻧ ْﻌ َﻤ ِﺔ ﺍﷲِ‪25 .‬ﻭَﺍﻵﻥﹶ‪ ،‬ﻫَﺎ ﹶﺃﻧَﺎ ﹶﺃ ْﻋ ﹶﻠﻢُ ﹶﺃﻧﱠ ﹸﻜ ْﻢ ﹶﻻ َﺗ َﺮ ْﻭ ﹶﻥ َﻭ ْﺟﻬﹺﻰ ﹶﺃْﻳﻀًﺎ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ َﺟﻤِﻴﻌًﺎ ﺍﻟﱠﺬِﻳﻦَ‬ ‫َﻳﺴُﻮ َ‬ ‫ﺠﻤِﻴﻊﹺ‪َ 27 ،‬ﻷﻧﱢﻰ‬ ‫ﺕ ﺍﷲِ‪ِ26 .‬ﻟ ﹶﺬِﻟﻚَ‪ ،‬ﺃﹸ ْﺷ ﹺﻬﺪُﻛﹸﻢُ ﺍﹾﻟَﻴ ْﻮ َﻡ َﻫﺬﹶﺍ ﹶﺃﻧﱢﻰ ﺑَﺮﹺﻯﺀٌ ِﻣ ْﻦ َﺩ ﹺﻡ ﺍﹾﻟ َ‬ ‫َﻣ َﺮ ْﺭﺕُ َﺑ ْﻴَﻨ ﹸﻜ ْﻢ ﻛﹶﺎ ﹺﺭﺯًﺍ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬

‫ﺡ‬ ‫ﺠﻤِﻴ ﹺﻊ ﺍﻟﺮﱠ ِﻋﻴﱠ ِﺔ ﺍﻟﱠﺘِﻰ ﹶﺃﻗﹶﺎ َﻣﻜﹸﻢُ ﺍﻟﺮﱡﻭ ُ‬ ‫ﺴ ﹸﻜﻢْ‪َ ،‬ﻭِﻟ َ‬ ‫ﹶﻟ ْﻢ ﹸﺃ َﺅﺧﱢ ْﺮ ﹶﺃ ﹾﻥ ﹸﺃ ْﺧﹺﺒ َﺮﻛﹸﻢْ ﹺﺑ ﹸﻜﻞﱢ َﻣﺸُﻮ َﺭ ِﺓ ﺍﷲِ‪ِ28 .‬ﺍﺣَْﺘ ﹺﺮﺯُﻭﺍ ﺇﺫﹰﺍ َﻷْﻧ ﹸﻔ ِ‬ ‫ﷲ ﺍﻟﱠﺘِﻰ ﺍ ﹾﻗَﺘﻨَﺎﻫَﺎ ﹺﺑ َﺪ ِﻣ ِﻪ‪َ 29 .‬ﻷﻧﱢﻰ ﹶﺃ ْﻋ ﹶﻠﻢُ ﻫَﺬﹶﺍ‪ :‬ﹶﺃﻧﱠﻪُ َﺑ ْﻌ َﺪ ِﺫﻫَﺎﺑﹺﻰ‪َ ،‬ﺳَﻴ ْﺪﺧُﻞﹸ‬ ‫ﺴ ﹶﺔ ﺍ ِ‬ ‫ﺱ ﻓِﻴﻬَﺎ ﹶﺃﺳَﺎ ِﻗ ﹶﻔ ﹰﺔ ﻟِﺘَﺮْﻋَﻮْﺍ ﹶﻛﻨﹺﻴ َ‬ ‫ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬

‫ﺸ ِﻔﻖُ ﻋَﻠﹶﻰ ﺍﻟﺮﱠ ِﻋﻴﱠﺔِ‪َ 30 .‬ﻭ ِﻣ ْﻨ ﹸﻜ ْﻢ ﹶﺃْﻧُﺘ ْﻢ َﺳَﻴﻘﹸﻮ ُﻡ ﺭﹺﺟَﺎﻝﹲ َﻳَﺘ ﹶﻜﻠﱠﻤُﻮ ﹶﻥ ﹺﺑﹸﺄﻣُﻮ ﹴﺭ ﻣُﻠﹾَﺘ ﹺﻮَﻳ ٍﺔ‬ ‫َﺑ ْﻴَﻨ ﹸﻜ ْﻢ ﺫِﺋﹶﺎﺏٌ ﺧَﺎ ِﻃ ﹶﻔ ﹲﺔ ﹶﻻ ﺗُ ْ‬

‫ﺙ ِﺳﹺﻨ َ‬ ‫ﻼ ﹶ‬ ‫ﻚ ﺍﺳْﻬَﺮُﻭﺍ‪ ،‬ﻣَُﺘ ﹶﺬﻛﱢﺮﹺﻳ َﻦ ﹶﺃﻧﱢﻰ ﹶﺛ ﹶ‬ ‫ﻼﻣِﻴ ﹶﺬ َﻭﺭَﺍ َﺀ ُﻫﻢْ‪ِ31 .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﺠَﺘ ِﺬﺑُﻮﺍ ﺍﻟﺘﱠ ﹶ‬ ‫ﻟِﻴ ْ‬ ‫ﻼ ﻭَﻧَﻬَﺎﺭًﺍ‪ ،‬ﹶﻟ ْﻢ ﹶﺃ ﹾﻓُﺘ ْﺮ َﻋ ْﻦ ﹶﺃ ﹾﻥ‬ ‫ﲔ ﹶﻟ ْﻴ ﹰ‬ ‫‪201‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﻉ ﹸﻛﻞﱠ ﻭَﺍ ِﺣﺪٍ‪32 .‬ﻭَﺍﻵﻥﹶ‪ ،‬ﹶﺃ ْﺳَﺘ ْﻮ ِﺩ ُﻋ ﹸﻜ ْﻢ ﻳَﺎ ﹺﺇ ْﺧ َﻮﺗِﻰ ِﻟﻠﱠﻪِ‪َ ،‬ﻭِﻟ ﹶﻜ ِﻠ َﻤ ِﺔ ﹺﻧ ْﻌ َﻤِﺘ ِﻪ ﺍﹾﻟﻘﹶﺎ ِﺩ َﺭ ِﺓ ﹶﺃ ﹾﻥ َﺗﺒْﹺﻨَﻴﻜﹸﻢْ‬ ‫ﺃﹸْﻧ ِﺬ َﺭ ﹺﺑ ُﺪﻣُﻮ ﹴ‬ ‫ﺱ ﹶﺃ َﺣ ٍﺪ ﹶﻟ ْﻢ ﹶﺃ ْﺷَﺘﻪِ‪34 .‬ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﹶﺃﻥﱠ‬ ‫ﺐ ﹶﺃ ْﻭ ِﻟﺒَﺎ َ‬ ‫َﻭﺗُ ْﻌ ِﻄَﻴﻜﹸ ْﻢ ِﻣﲑَﺍﺛﹰﺎ َﻣ َﻊ َﺟﻤِﻴ ﹺﻊ ﺍﻟﹾﻤُ ﹶﻘﺪﱠ ِﺳﲔَ‪ِ 33 .‬ﻓﻀﱠ ﹶﺔ ﹶﺃ ْﻭ ﹶﺫ َﻫ َ‬

‫ﺕ ﺍﻟﱠﺬِﻳﻦَ َﻣﻌِﻰ‪َ ،‬ﺧ َﺪ َﻣ ْﺘﻬَﺎ ﻫَﺎﺗَﺎ ِﻥ ﺍﹾﻟَﻴﺪَﺍ ِﻥ‪35 .‬ﻓِﻰ ﹸﻛﻞﱢ َﺷ ْﻰ ٍﺀ ﹶﺃ َﺭْﻳﺘُﻜﹸ ْﻢ ﹶﺃﻧﱠﻪُ ﻫَﻜﹶﺬﹶﺍ ﻳَﻨْﺒَﻐِﻰ ﹶﺃﻧﱠ ﹸﻜ ْﻢ‬ ‫ﺣَﺎﺟَﺎﺗِﻰ‪َ ،‬ﻭﺣَﺎﺟَﺎ ِ‬

‫َﺗ ْﺘ َﻌﺒُﻮﻥﹶ‪َ ،‬ﻭَﺗ ْﻌ ُ‬ ‫ﻉ ﹶﺃﻧﱠﻪُ ﻗﹶﺎ ﹶﻝ‪" :‬ﻣَﻐْﺒُﻮﻁﹲ ﻫُ َﻮ ﺍﹾﻟ َﻌﻄﹶﺎ ُﺀ ﹶﺃ ﹾﻛﹶﺜﺮُ ِﻣ َﻦ‬ ‫ﺕ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬ ‫ﻀﺪُﻭ ﹶﻥ ﺍﻟﻀﱡ َﻌﻔﹶﺎﺀَ‪ ،‬ﻣَُﺘ ﹶﺬﻛﱢﺮﹺﻳﻦَ ﹶﻛ ِﻠﻤَﺎ ِ‬

‫ﺍ َﻷ ْﺧﺬِ‪َ 36 «".‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ َﻫﺬﹶﺍ‪َ ،‬ﺟﺜﹶﺎ َﻋﻠﹶﻰ ﺭُﻛﹾَﺒَﺘﻴْ ِﻪ َﻣ َﻊ َﺟﻤِﻴ ِﻌ ﹺﻬ ْﻢ ﻭَﺻَﻠﱠﻰ‪َ 37 .‬ﻭﻛﹶﺎ ﹶﻥ ﺑُﻜﹶﺎﺀٌ ﻋَﻈِﻴﻢٌ ِﻣ َﻦ‬

‫ﺲ ﻳُ ﹶﻘﺒﱢﻠﹸﻮَﻧﻪُ ‪38‬ﻣُﺘَﻮَﺟﱢﻌِﲔَ‪َ ،‬ﻭ ﹶﻻ ِﺳﻴﱠﻤَﺎ ِﻣ َﻦ ﺍﹾﻟ ﹶﻜ ِﻠ َﻤ ِﺔ ﺍﻟﱠﺘِﻰ ﻗﹶﺎﹶﻟﻬَﺎ‪ :‬ﹺﺇﻧﱠ ُﻬ ْﻢ ﹶﻟ ْﻦ ﻳَﺮَﻭْﺍ‬ ‫ﺠﻤِﻴﻊﹺ‪َ ،‬ﻭ َﻭ ﹶﻗﻌُﻮﺍ ﻋَﻠﹶﻰ ﻋُﻨُ ﹺﻖ ﺑُﻮﻟﹸ َ‬ ‫ﺍﹾﻟ َ‬ ‫َﻭ ْﺟ َﻬﻪُ ﺃﹶﻳْﻀًﺎ‪ .‬ﹸﺛﻢﱠ َﺷﻴﱠﻌُﻮ ُﻩ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻔِﻴَﻨﺔِ‪.‬‬ ‫ع‪ :17‬ﺃﺭﺍﺩ ﺒﻭﻟﺱ ﺃﻥ ﻴﻘﺎﺒل ﻗﺴﻭﺱ ﺃﻓﺴﺱ ﻟﻴﻭﺼﻴﻬﻡ‪ ،‬ﻓﺎﺴﺘﺩﻋﺎﻫﻡ ﺇﻟﻰ ﻤﻴﻠﺘﻴﺱ‪.‬‬

‫ع‪ :18‬ﻫﺫﻩ ﺍﻟﻌﻅﺔ ﻤﻥ ﺃﻫﻡ ﻋﻅﺎﺕ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺍﻟﻤﺫﻜﻭﺭﺓ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ‪ ،‬ﻭﺘﺼﻠﺢ‬ ‫ﺃﻥ ﺘﻜﻭﻥ ﻤﻨﻬﺠﺎ ﻟﻠﻜﻬﻨﺔ ﻭﺍﻟﺨﺩﺍﻡ ﻴﻘﻴﺴﻭﻥ ﺃﻨﻔﺴﻬﻡ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻬﻭ ﻜﻤﻌﻠﻡ ﻴﺭﺸﺩ ﺘﻼﻤﻴﺫﻩ ﻋﻥ ﺨﺒﺭﺘﻪ‬ ‫ﺍﻟﺭﻭﺤﻴﺔ ﺍﻟﻌﻤﻠﻴﺔ ﻭﻴﻭﻀﺢ ﻟﻬﻡ ﻜﻴﻑ ﺘﻜﻭﻥ ﺍﻟﺨﺩﻤﺔ ﻤﺜﻤﺭﺓ ﻭﻨﺎﺠﺤﺔ‪ ،‬ﻓﺄﺸﺎﺭ ﺇﻟﻰ ﺴﻴﺭﺘﻪ ﺒﻴﻨﻬﻡ ﻤﻨﺫ‬ ‫ﺃﻥ ﺒﺩﺃ ﺍﻟﻜﺭﺍﺯﺓ ﻓﻰ ﺃﻓﺴﺱ ﻤﻥ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻴﺨﺩﻡ ﺒﺘﻭﺍﻀﻊ ﻭﺼﻠﻭﺍﺕ‪ ،‬ﺒﺩﻤﻭﻉ ﻭﻤﺸﺎﻜل ﻜﺜﻴﺭﺓ‬ ‫ﻋﺎﻨﺎﻫﺎ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻴﻤﻜﻥ ﺘﻘﺴﻴﻡ ﻫﺫﻩ ﺍﻟﻌﻅﺔ ﺇﻟﻰ ﺜﻼﺜﺔ ﺃﻗﺴﺎﻡ ﻫﻰ‪:‬‬ ‫‪ -1‬ﺨﺩﻤﺘﻪ ﺒﻴﻨﻬﻡ ﻭﺃﺴﺒﺎﺏ ﺴﺭﻋﺔ ﺫﻫﺎﺒﻪ ﻋﻨﻬﻡ )ﻉ‪.(24-18‬‬ ‫‪ -2‬ﺍﻷﻤﺎﻨﺔ ﻓﻰ ﺍﻟﺨﺩﻤﺔ ﻭﺍﻻﺤﺘﺭﺍﺱ ﻤﻥ ﺃﺨﻁﺎﺭ ﺍﻟﻤﺴﺘﻘﺒل )‪.(31-25‬‬ ‫‪ -3‬ﺤﺜﻬﻡ ﻋﻠﻰ ﺍﻹﻗﺘﺩﺍﺀ ﺒﺴﻴﺭﺘﻪ ﺒﻴﻨﻬﻡ )ﻉ‪.(35-32‬‬ ‫ع‪ :19‬ﺃﺸﺎﺭ ﺒﻭﻟﺱ ﺇﻟﻰ ﺜﻼﺙ ﺼﻔﺎﺕ ﻓﻰ ﺨﺩﻤﺘﻪ ﺒﻜﻨﻴﺴﺔ ﺃﻓﺴﺱ ﻭﻫﻰ‪:‬‬ ‫‪ -1‬ﺍﻟﺘﻭﺍﻀﻊ ﻓﻰ ﻜل ﻤﻌﺎﻤﻼﺘﻪ ﻭﺭﻋﺎﻴﺘﻪ ﻟﻬﻡ‪.‬‬ ‫‪ -2‬ﺤﻨﺎﻨﻪ ﻭﺇﺸﻔﺎﻗﻪ ﻋﻠﻰ ﺍﻟﺨﻁﺎﺓ‪ ،‬ﺍﻟﺫﻯ ﻴﻅﻬﺭ ﻓﻰ ﺼﻠﻭﺍﺕ ﺩﺍﻤﻌﺔ ﺃﻤﺎﻡ ﺍﷲ‪.‬‬ ‫‪ -3‬ﺍﺤﺘﻤﺎﻟﻪ ﺁﻻﻡ ﻜﺜﻴﺭﺓ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﻘﺎﻭﻤﻴﻥ‪.‬‬

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‫اح ال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :20‬ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺃﻤﺎﻨﺘﻪ ﻓﻰ ﺨﺩﻤﺘﻪ ﻭﺘﻭﺼﻴﻠﻪ ﻜل ﺍﻟﺤﻘﺎﺌﻕ ﺍﻟﺭﻭﺤﻴﺔ ﻟﻬﻡ‪ ،‬ﺴﻭﺍﺀ ﻓﻰ‬ ‫ﻭﻋﻅﻪ ﺍﻟﺠﻤﺎﻫﻴﺭﻯ ﺒﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﻤﺩﺭﺴﺔ ﺘﻴﺭﺍﻨﺱ‪ ،‬ﻭﻜﺫﻟﻙ ﺨﺩﻤﺘﻪ ﺍﻟﻔﺭﺩﻴﺔ ﺒﺯﻴﺎﺭﺓ ﺍﻟﺒﻴﻭﺕ‪.‬‬ ‫ع‪ :21‬ﻜﺎﻥ ﻤﻭﻀﻭﻉ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻓﻰ ﺃﻓﺴﺱ ﺴﻭﺍﺀ ﻟﻠﻴﻬﻭﺩ ﺃﻭ ﻟﻠﻭﺜﻨﻴﻴﻥ ﻫﻭ ﺃﻤﺭﺍﻥ‪:‬‬ ‫‪ -1‬ﺍﻟﺘﻭﺒﺔ ﻭﺘﺭﻙ ﺍﻟﺨﻁﺎﻴﺎ ﺍﻟﺴﺎﺒﻘﺔ‪.‬‬ ‫‪ -2‬ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪.‬‬ ‫ع‪ :22‬ﺃﻋﻠﻤﻬﻡ ﺒﻭﻟﺱ ﺃﻨﻪ ﺫﺍﻫﺏ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻤﻨﻘﺎﺩﺍ ﺒﺈﺭﺸﺎﺩ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ‪ ،‬ﻏﻴﺭ ﻋﺎﻟﻡ‬ ‫ﺒﺘﻔﺎﺼﻴل ﻤﺎ ﺴﻴﺤﺩﺙ ﻟﻪ ﻓﻴﻬﺎ‪ .‬ﻓﻬﻭ ﻤﺜﺎل ﻓﻰ ﺍﻹﺘﻜﺎل ﻋﻠﻰ ﺍﷲ ﻭﺍﻟﺘﺴﻠﻴﻡ ﻟﻤﺸﻴﺌﺘﻪ‪.‬‬ ‫ع‪ :23‬ﻭﺜﻘﺎ‪ :‬ﺴﻼﺴل ﺃﻭ ﺤﺒﺎل ﻴﺭﺒﻁ ﺒﻬﺎ‪.‬‬ ‫ﺃﻋﻠﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﺒﻭﻟﺱ ﺃﻨﻪ ﺴﻴﻭﺍﺠﻪ ﻀﻴﻘﺎﺕ ﻭﺸﺩﺍﺌﺩ ﺃﺜﻨﺎﺀ ﻜﺭﺍﺯﺘﻪ ﻓﻰ ﺍﻟﺒﻼﺩ ﺍﻟﻤﺨﺘﻠﻔﺔ‪،‬‬ ‫ﺩﻭﻥ ﺃﻥ ﻴﺒﻴﻥ ﺘﻔﺎﺼﻴﻠﻬﺎ‪.‬‬ ‫ع‪ :24‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻴﻀﺎ‪ ،‬ﺍﻫﺘﻤﺎﻤﻪ ﺒﻬﺩﻓﻪ ﻭﻫﻭ ﺇﺘﻤﺎﻡ ﺨﺩﻤﺘﻪ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﻤﻀﺤﻴﺎ‬ ‫ﺒﻜل ﺸﺊ ﻭﺤﺘﻰ ﺤﻴﺎﺘﻪ ﺃﻴﻀﺎ‪ ،‬ﺒل ﺃﻥ ﻫﺫﺍ ﺍﻟﺒﺫل ﻓﻰ ﺍﻟﺨﺩﻤﺔ ﻫﻭ ﻤﺼﺩﺭ ﻓﺭﺤﻪ ﻷﻨﻪ ﻷﺠل ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :25‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻴﺘﻭﻗﻊ ﺃﻨﻪ ﻟﻥ ﻴﺭﻯ ﻜﻬﻨﺔ ﺃﻓﺴﺱ ﺜﺎﻨﻴﺔ ﺒﺎﻟﺠﺴﺩ‪ ،‬ﻟﺫﺍ ﺃﻋﻁﺎﻫﻡ ﺨﻼﺼﺔ‬ ‫ﻭﺼﺎﻴﺎﻩ ﻭﺘﻌﺎﻟﻴﻤﻪ ﺍﻟﺭﻋﻭﻴﺔ‪.‬‬ ‫ع‪ :27-26‬ﻤﺸﻭﺭﺓ ﺍﷲ‪ :‬ﺘﻌﺎﻟﻴﻡ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬ ‫ﺃﻋﻠﻥ ﻟﻬﻡ ﺃﻨﻪ ﺍﻵﻥ ﻏﻴﺭ ﻤﺴﺌﻭل ﺃﻤﺎﻡ ﺍﷲ ﺇﻥ ﻫﻠﻙ ﻤﻨﻬﻡ ﺃﺤﺩ ﻟﻌﺩﻡ ﻁﺎﻋﺘﻪ ﻟﻜﻼﻡ ﺍﷲ‪ ،‬ﻷﻨﻪ ﻗﺩ‬ ‫ﻜﺭﺯ ﺒﻴﻨﻬﻡ ﺒﻜل ﺃﻤﺎﻨﺔ ﻭﻟﻡ ﻴﻘﺼﺭ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :28‬ﺃﻭﺼﺎﻫﻡ ﺒﻭﻟﺱ ﺒﺎﻻﺤﺘﺭﺍﺱ‪ ،‬ﺴﻭﺍﺀ ﻤﻥ ﺠﻬﺔ ﺨﻼﺹ ﻨﻔﻭﺴﻬﻡ ﺸﺨﺼﻴﺎ ﺃﻭ ﺨﻼﺹ‬ ‫ﻨﻔﻭﺱ ﻤﻥ ﻴﺨﺩﻤﻭﻨﻬﻡ‪ .‬ﺇﺫ ﺃﻥ ﺜﻤﻥ ﺍﻟﻨﻔﺱ ﺍﻟﺒﺸﺭﻴﺔ ﻫﻭ ﺩﻡ ﺍﻟﻤﺴﻴﺢ ﺇﻟﻬﻨﺎ‪.‬‬ ‫ﻨﻼﺤﻅ ﻫﻨﺎ ﺃﻥ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﻭﻟﻰ ﻜﺎﻥ ﺒﻬﺎ ﻗﺴﻭﺱ ﻭﺃﺴﺎﻗﻔﺔ‪ ،‬ﻏﻴﺭ ﺃﻥ ﺍﻟﻤﺴﺌﻭﻟﻴﺎﺕ ﻭﺍﻟﺤﺩﻭﺩ‬ ‫ﺍﻟﺭﻋﻭﻴﺔ ﺒﻴﻥ ﺍﻟﺩﺭﺠﺘﻴﻥ ﻟﻡ ﺘﻜﻥ ﻗﺩ ﺘﺒﻠﻭﺭﺕ ﺒﻌﺩ ﺇﻟﻰ ﺍﻟﺼﻭﺭﺓ ﺍﻟﻤﻭﺠﻭﺩﺓ ﺒﻬﺎ ﺍﻵﻥ‪ .‬ﻜﻤﺎ ﻨﻼﺤﻅ‬ ‫ﺇﻴﻤﺎﻥ ﺒﻭﻟﺱ ﺒﻭﺤﺩﺍﻨﻴﺔ ﻁﺒﻴﻌﺔ ﺍﻟﻤﺴﻴﺢ ﺍﻹﻟﻬﻴﺔ ﺍﻹﻨﺴﺎﻨﻴﺔ ﻓﻰ ﻭﻗﺕ ﻭﺍﺤﺩ‪ ،‬ﺩﺍﻋﻴﺎ ﺩﻤﻪ "ﺩﻡ ﺍﻟﻤﺴﻴﺢ"‪.‬‬ ‫ﻓﻬﺫﻩ ﺁﻴﺔ ﺘﺜﺒﺕ ﻻﻫﻭﺕ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻷﻥ ﺍﷲ ﻜﺭﻭﺡ ﻟﻴﺱ ﻟﻪ ﺩﻡ‪ .‬ﻓﻼ ﺘﻨﻁﺒﻕ ﻫﺫﻩ ﺍﻵﻴﺔ ﺇﻻ ﻋﻠﻰ‬ ‫ﺍﻟﻤﺴﻴﺢ ﺍﻹﻟﻪ ﺍﻟﻤﺘﺄﻨﺱ‪ ،‬ﻓﻬﻭ ﺇﻟﻪ ﻭﺇﻨﺴﺎﻥ ﻓﻰ ﻭﻗﺕ ﻭﺍﺤﺩ‪.‬‬ ‫ع‪ :29‬ﻴﻌﻠﻥ ﻟﻬﻡ ﺒﻭﻟﺱ ﺃﻥ ﺒﻌﺩﻩ ﺴﻴﺄﺘﻰ ﻤﺒﺘﺩﻋﻴﻥ ﻭﻫﺭﺍﻁﻘﺔ ﻤﺜل ﻨﻴﻘﻭﻻﻭﺱ‪ ،‬ﺍﻟﺫﻯ ﺫﻜﺭﺕ‬ ‫ﺒﺩﻋﺘﻪ ﻓﻰ ﺴﻔﺭ ﺍﻟﺭﺅﻴﺎ )‪ (6 :2‬ﻭﺸﺒﻬﻬﻡ ﺒﺎﻟﺫﺌﺎﺏ ﺍﻟﺘﻰ ﻻ ﺘﺸﻔﻕ ﻋﻠﻰ ﺍﻟﺤﻤﻼﻥ ﺒل ﺘﻔﺘﺭﺴﻬﻡ‪.‬‬ ‫ع‪ :30‬ﺴﻴﻘﻭﻡ ﺒﻌﺽ ﺍﻟﻬﺭﺍﻁﻘﺔ ﻤﻥ ﺃﻫل ﺃﻓﺴﺱ ﺃﻨﻔﺴﻬﻡ‪ ،‬ﺍﻟﺫﻴﻥ ﺴﻴﺤﺎﻭﻟﻭﻥ ﺒﺘﻌﺎﻟﻴﻡ ﻜﺎﺫﺒﺔ ﺃﻥ‬ ‫ﻴﺨﺩﻋﻭﺍ ﻜﺜﻴﺭﻴﻥ‪.‬‬ ‫ع‪ :31‬ﻟﺫﻟﻙ ﻴﻠﺯﻡ ﺍﻟﻤﺜﺎﺒﺭﺓ ﻓﻰ ﺍﻟﺨﺩﻤﺔ ﻜﻤﺎ ﻋﻤل ﺒﻭﻟﺱ‪ ،‬ﻓﺨﺩﻡ ﺒﻴﻨﻬﻡ ﺴﻭﺍﺀ ﻜﺎﻥ ﺍﻟﻭﻗﺕ‬ ‫ﻤﻨﺎﺴﺒﺎ ﻟﻪ ﺃﻭ ﻏﻴﺭ ﻤﻨﺎﺴﺏ‪ ،‬ﻭﺨﺩﻡ ﻨﻬﺎﺭﺍ ﻭﻟﻴﻼ ﺒﻼ ﺭﺍﺤﺔ ﻭﻤﻊ ﻜل ﺃﺤﺩ ﻭﺫﻟﻙ ﻤﺩﺓ ﺜﻼﺙ ﺴﻨﻭﺍﺕ‪،‬‬ ‫ﻤﻌﻠﻨﺎ ﺍﻟﺤﻕ ﻭﻤﻭﺒﺨﺎ ﺍﻟﺨﻁﺎﺓ ﻭﻜل ﺍﻟﻨﺎﺱ ﺤﺘﻰ ﻻ ﻴﺴﻘﻁﻭﺍ ﻓﻰ ﺍﻟﺨﻁﻴﺔ‪ ،‬ﻭﻟﻜﻥ ﺍﻤﺘﺯﺠﺕ ﺘﻌﺎﻟﻴﻤﻪ‬ ‫ﻭﺤﺯﻤﻪ ﺒﺎﻟﺸﻔﻘﺔ ﻭﺍﻟﺤﻨﺎﻥ ﻭﺍﻟﺼﻼﺓ ﺒﺩﻤﻭﻉ ﻤﻥ ﺃﺠل ﺍﻟﻜل‪.‬‬ ‫ع‪ :32‬ﻗﺩ ﺤﺎﻥ ﺍﻟﻭﻗﺕ ﻟﻴﺘﺭﻜﻬﻡ ﻓﻰ ﻴﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻟﻴﻌﻴﺩ ﺍﻟﻭﺩﻴﻌﺔ ﺍﻟﺘﻰ ﻫﻰ ﻨﻔﻭﺴﻬﻡ‪ ،‬ﻟﻴﺭﻋﺎﻫﻡ‬ ‫ﺍﷲ ﺒﻜﻼﻤﻪ ﻓﻰ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺩﺱ ﺍﻟﻘﺎﺩﺭ ﺃﻥ ﻴﺒﻨﻴﻬﻡ ﺤﺘﻰ ﻴﺼﻠﻭﺍ ﻟﻤﻴﺭﺍﺜﻬﻡ ﺍﻷﺒﺩﻯ ﻤﻊ ﺠﻤﻴﻊ ﺍﻟﻘﺩﻴﺴﻴﻥ‬ ‫ﻓﻰ ﺍﻟﺴﻤﺎﺀ‪.‬‬ ‫ع‪ :33‬ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﻨﺯﺍﻫﺘﻪ ﻓﻰ ﺍﻟﺨﺩﻤﺔ ﺒﻼ ﻁﻤﻊ ﻓﻰ ﻤﺎﺩﻴﺎﺘﻬﻡ‪.‬‬ ‫‪204‬‬

‫‪http://coptic-treasures.com‬‬

‫اح ال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :34‬ﻋﻤل ﺒﻭﻟﺱ ﻓﻰ ﺼﻨﺎﻋﺔ ﺍﻟﺨﻴﺎﻡ ﺒﻴﺩﻴﻪ ﻟﻴﻌﻭل ﻨﻔﺴﻪ ﻭﻤﻥ ﻤﻌﻪ ﻤﻥ ﺍﻟﺨﺩﺍﻡ‪ ،‬ﻤﻊ ﺃﻨﻪ‬ ‫ﻤﻥ ﺍﻟﻁﺒﻴﻌﻰ ﺃﻥ ﻴﺄﺨﺫ ﺍﻟﻜﺎﻫﻥ ﺃﻭ ﺍﻟﺨﺎﺩﻡ ﺍﻟﻤﻜﺭﺱ ﺍﺤﺘﻴﺎﺠﺎﺘﻪ ﺍﻟﻤﺎﺩﻴﺔ ﻤﻤﻥ ﻴﺨﺩﻤﻬﻡ‪ ،‬ﺤﺘﻰ ﻴﻅل‬ ‫ﻤﺘﻔﺭﻏﺎ ﻟﻠﺨﺩﻤﺔ )ﻟﻭ‪.(7 :10‬‬ ‫ع‪ :35‬ﻫﻜﺫﺍ ﺼﻨﻊ ﻤﺜﺎﻻ ﻴﺤﺘﺫﻭﻨﻪ‪ ،‬ﺤﺘﻰ ﻴﺴﺎﻋﺩﻭﺍ ﺍﻟﻔﻘﺭﺍﺀ ﻤﻥ ﺘﻌﺏ ﺃﻴﺩﻴﻬﻡ‪ ،‬ﺇﺘﻤﺎﻤﺎ ﻟﻘﻭل‬ ‫ﺍﻟﺭﺏ ﻓﻰ ﻤﺩﺡ ﺍﻟﻌﻁﺎﺀ ﺃﻜﺜﺭ ﻤﻥ ﺍﻷﺨﺫ‪ ،‬ﻭﻫﻭ ﻗﻭل ﻟﻡ ﺘﺴﺠﻠﻪ ﺍﻷﻨﺎﺠﻴل ﺍﻷﺭﺒﻌﺔ ﺒل ﺘﺩﺍﻭﻟﻪ‬ ‫ﺍﻟﻤﺅﻤﻨﻭﻥ‪.‬‬ ‫ع‪ :37-36‬ﺭﻜﻊ ﺒﻭﻟﺱ ﻤﻌﻬﻡ ﻤﺼﻠﻴﺎ ﻭﻫﻡ ﻤﺘﺄﺜﺭﻭﻥ ﻭﺒﺎﻜﻭﻥ ﻟﻔﺭﺍﻗﻪ ﻭﺍﺤﺘﻀﻨﻭﻩ ﻭﻗﺒﻠﻭﻩ‪.‬‬ ‫ع‪ :38‬ﺃﻭﺼﻠﻭﺍ ﺒﻭﻟﺱ ﺒﻌﺩ ﺫﻟﻙ ﺇﻟﻰ ﺍﻟﺴﻔﻴﻨﺔ ﻟﻴﺒﺩﺃ ﺭﺤﻠﺔ ﺍﻟﻌﻭﺩﺓ ﺒﺤﺭﺍ ﺇﻟﻰ ﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﻜﺎﻨﺕ‬ ‫ﻗﻠﻭﺒﻬﻡ ﻤﺘﺄﻟﻤﻪ ﻟﻔﺭﺍﻗﻪ ﻭﺤﺭﻤﺎﻨﻬﻡ ﻤﻥ ﺭﺅﻴﺘﻪ ﻤﺭﺓ ﺜﺎﻨﻴﺔ‪.‬‬

‫‪ ‬ﻋﻨﺩﻤﺎ ﻴﺴﺘﻌﺭﺽ ﺍﻟﺨﺎﺩﻡ ﺘﻔﺎﺼﻴل ﺨﺩﻤﺘﻪ ﻭﻴﺠﺩ ﺃﻥ ﻤﺎ ﺘﻡ ﺒﻨﻌﻤﺔ ﺍﷲ ﻜﺎﻥ ﺤﺴﺏ ﺍﻟﻘﺼﺩ‬ ‫ﻭﺍﻟﻤﺸﻴﺌﺔ ﺍﻹﻟﻬﻴﺔ‪ ،‬ﻓﺈﻨﻪ ﻴﺘﻌﺯﻯ ﻋﻥ ﺃﺘﻌﺎﺒﻪ ﻭﻴﻨﺘﻅﺭ ﺃﺠﺭﻩ ﺍﻷﺒﺩﻯ‪ .‬ﻓﺎﺸﻜﺭ ﺍﷲ ﻋﻠﻰ ﻜل ﻤﺎ‬

‫ﺼﻨﻌﻪ ﻤﻌﻙ ﻭﺒﻙ ﻓﻰ ﺍﻟﺨﺩﻤﺔ‪ ،‬ﻭﺍﻫﺘﻡ ﺃﻥ ﺘﺘﻠﻤﺫ ﺁﺨﺭﻴﻥ ﺒﺄﻤﺎﻨﺔ‪ ،‬ﻤﻌﻠﻨﺎ ﻟﻬﻡ ﻜل ﻤﺎ ﻋﺭﻓﺘﻪ ﻤﻥ ﺍﷲ‬

‫ﻭﻤﻌﻠﻤﻴﻙ ﻋﻥ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ‪.‬‬

‫‪205‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫الع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬ ‫الحا ِدى َو ِ‬ ‫ﺍﻟﻌﻮﺩﺓ ﻷﻭﺭﺷﻠﻴﻢ ﻭﺍﻟﻘﺒﺾ ﻋﻠﻰ ﺑﻮﻟﺲ‬ ‫‪‬‬

‫)‪ (1‬الرحلة إلى صور )ع‪:( 6-1‬‬ ‫ﲔ ﺑﹺﺎ ِﻻ ْﺳِﺘﻘﹶﺎ َﻣ ِﺔ ﹺﺇﻟﹶﻰ ﻛﹸﻮﺱَ‪َ ،‬ﻭﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺘﱠﺎﻟِﻰ ﹺﺇﻟﹶﻰ ﺭُﻭ ُﺩﺱَ‪،‬‬ ‫ﺼ ﹾﻠﻨَﺎ َﻋ ْﻨ ُﻬﻢْ‪ ،‬ﹶﺃ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ َﻭ ﹺﺟ ﹾﺌﻨَﺎ ﻣَُﺘ َﻮﺟﱢ ﹺﻬ َ‬ ‫‪َ 1‬ﻭﹶﻟﻤﱠﺎ ﺍْﻧ ﹶﻔ َ‬ ‫َﻭ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﹺﺇﻟﹶﻰ ﺑَﺎﺗَﺮَﺍ‪ 2 .‬ﹶﻓﹺﺈ ﹾﺫ ﻭَﺟَﺪْﻧَﺎ َﺳﻔِﻴَﻨ ﹰﺔ ﻋَﺎﹺﺑ َﺮ ﹰﺓ ﹺﺇﻟﹶﻰ ﻓِﻴﻨﹺﻴﻘِﻴَﺔﹶ‪ ،‬ﺻَﻌِﺪْﻧَﺎ ﹺﺇﹶﻟ ْﻴﻬَﺎ َﻭﹶﺃ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ‪3 .‬ﹸﺛﻢﱠ ﺍﻃﱠ ﹶﻠ ْﻌﻨَﺎ ﻋَﻠﹶﻰ‬

‫ﻀﻊُ َﻭ ْﺳ ﹶﻘـﻬَﺎ‪.‬‬ ‫ﺖ ﺍﻟﺴﱠﻔِﻴَﻨ ﹸﺔ َﺗ َ‬ ‫ﺴ َﺮﺓﹰ‪ ،‬ﻭَﺳَﺎﻓﹶﺮْﻧَﺎ ﹺﺇﻟﹶﻰ ﺳُﻮ ﹺﺭﻳﱠ ﹶﺔ َﻭﹶﺃ ﹾﻗَﺒ ﹾﻠﻨَﺎ ﹺﺇﻟﹶﻰ ﺻُﻮﺭَ‪َ ،‬ﻷﻥﱠ ُﻫﻨَﺎ َﻙ ﻛﹶﺎَﻧ ِ‬ ‫ﺱ َﻭَﺗ َﺮ ﹾﻛﻨَﺎﻫَﺎ َﻳ ْ‬ ‫ﻗﹸ ْﺒﺮُ َ‬

‫ﺼ َﻌ َﺪ ﹺﺇﻟﹶﻰ‬ ‫ﺡ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْ‬ ‫ﺲ ﺑﹺﺎﻟﺮﱡﻭ ﹺ‬ ‫ﻼﻣِﻴﺬﹶ‪َ ،‬ﻣ ﹶﻜ ﹾﺜﻨَﺎ ُﻫﻨَﺎ َﻙ َﺳ ْﺒ َﻌ ﹶﺔ ﹶﺃﻳﱠﺎﻡﹴ‪ .‬ﻭَﻛﹶﺎﻧُﻮﺍ َﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ِﻟﺒُﻮﻟﹸ َ‬ ‫‪َ 4‬ﻭﹺﺇ ﹾﺫ َﻭ َﺟ ْﺪﻧَﺎ ﺍﻟﺘﱠ ﹶ‬ ‫ﺸﻴﱢﻌُﻮَﻧﻨَﺎ َﻣ َﻊ ﺍﻟﻨﱢﺴَﺎ ِﺀ ﻭَﺍ َﻷ ْﻭ ﹶﻻ ِﺩ ﹺﺇﻟﹶﻰ‬ ‫ﲔ َﻭ ُﻫ ْﻢ َﺟ ِﻤﻴﻌًﺎ ﻳُ َ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪5 .‬ﻭَﻟﹶﻜِﻦْ‪ ،‬ﹶﻟﻤﱠﺎ ﺍ ْﺳَﺘ ﹾﻜ َﻤ ﹾﻠﻨَﺎ ﺍﻷَﻳﱠﺎﻡَ‪َ ،‬ﺧ َﺮ ْﺟﻨَﺎ ﺫﹶﺍ ِﻫﹺﺒ َ‬ ‫ﺻ ِﻌ ْﺪﻧَﺎ ﹺﺇﻟﹶﻰ‬ ‫ﻀﻨَﺎ َﺑ ْﻌﻀًﺎ‪َ ،‬‬ ‫ﺻﻠﱠ ْﻴﻨَﺎ‪6 .‬ﻭَﻟﹶﻤﱠﺎ َﻭﺩﱠ ْﻋﻨَﺎ َﺑ ْﻌ ُ‬ ‫ﺝ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ .‬ﻓﹶﺠَﺜﹶﻮْﻧَﺎ ﻋَﻠﹶﻰ ﺭُﻛﹶﺒﹺﻨَﺎ ﻋَﻠﹶﻰ ﺍﻟﺸﱠﺎ ِﻃ ِﺊ َﻭ َ‬ ‫ﺧَﺎ ﹺﺭ ﹺ‬ ‫ﺍﻟﺴﱠﻔِﻴَﻨﺔِ‪َ .‬ﻭﹶﺃﻣﱠﺎ ُﻫﻢْ‪ ،‬ﹶﻓ َﺮ َﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺧَﺎﺻﱠِﺘ ﹺﻬﻢْ‪.‬‬

‫ع‪:1‬ﺒﺩﺃﺕ ﺭﺤﻠﺔ ﻋﻭﺩﺓ ﺒﻭﻟﺱ ﻭﺭﻓﻘﺎﺌﻪ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ .‬ﻓﺒﻌﺩﻤﺎ ﺘﺭﻜﻭﺍ ﻤﻴﻠﻴﺘﺱ ﻭﻭﺩﻋﻭﺍ ﻜﻬﻨﺔ‬ ‫ﺃﻓﺴﺱ ﻭﺍﻟﻤﺅﻤﻨﻴﻥ ﺒﻬﺎ‪ ،‬ﺍﺘﺠﻬﻭﺍ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﻭﺱ ﻭﻤﻨﻬﺎ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﺭﻭﺩﺱ ﺒﺎﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ‪،‬‬ ‫ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺒﺎﺘﺭﺍ ﺒﺠﻨﻭﺏ ﺘﺭﻜﻴﺎ‪.‬‬ ‫ع‪:2‬ﺭﻜﺒﻭﺍ ﺒﻌﺩ ﺫﻟﻙ ﺴﻔﻴﻨﺔ ﻤﺘﺠﻬﺔ ﺇﻟﻰ ﻓﻴﻨﻴﻘﻴﺔ )ﻟﺒﻨﺎﻥ ﺤﺎﻟﻴﺎ(‪.‬‬ ‫ع‪:3‬ﻭﻫﻡ ﻴﻌﺒﺭﻭﻥ ﻓﻰ ﺍﻟﺒﺤﺭ‪ ،‬ﺭﺃﻭﺍ ﻗﺒﺭﺹ ﻋﻠﻰ ﻴﺴﺎﺭﻫﻡ ﻤﻥ ﺒﻌﻴﺩ‪ .‬ﻭﺴﺎﻓﺭﻭﺍ ﺇﻟﻰ ﺼﻭﺭ‪،‬‬ ‫ﺃﻫﻡ ﻤﻭﺍﻨﻰ ﻓﻴﻨﻴﻘﻴﺔ ﻟﺘﻔﺭﻍ ﺍﻟﺴﻔﻴﻨﺔ ﺤﻤﻭﻟﺘﻬﺎ ﻗﺒل ﺃﻥ ﺘﻭﺍﺼل ﺭﺤﻠﺘﻬﺎ‪.‬‬ ‫ع‪:4‬ﺒﺎﻟﺭﻭﺡ‪ :‬ﺃﻋﻠﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﻟﺒﻌﺽ ﺍﻷﻨﺒﻴﺎﺀ ﻤﻥ ﻤﺅﻤﻨﻰ ﺼﻭﺭ‪ ،‬ﺃﻥ ﺒﻭﻟﺱ ﺴﻴﻘﺎﺒل‬ ‫ﺍﻀﻁﻬﺎﺩﺍﺕ ﻭﺃﺨﻁﺎﺭ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫‪206‬‬

‫‪http://coptic-treasures.com‬‬

‫الحا ِدى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬

‫ﺃﺜﻨﺎﺀ ﻭﺠﻭﺩﻫﻡ ﻓﻰ ﺼﻭﺭ ﺯﺍﺭﻭﺍ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﻬﺎ ﻟﻤﺩﺓ ﺴﺒﻌﺔ ﺃﻴﺎﻡ‪ ،‬ﻭﻫﻰ ﻤﺩﺓ ﺘﻔﺭﻴﻎ ﺍﻟﺴﻔﻴﻨﺔ‬ ‫ﻟﺤﻤﻭﻟﺘﻬﺎ‪ .‬ﻭﻜﺎﻥ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻴﻨﻬﻭﻥ ﺒﻭﻟﺱ ﻋﻥ ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻷﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺃﻨﺒﺄﻫﻡ‬ ‫ﺒﺄﻨﻪ ﺴﻴﻘﺎﺒل ﻤﺘﺎﻋﺏ ﻓﻴﻬﺎ‪ .‬ﻭﻫﺫﺍ ﻟﻴﺱ ﺇﻋﻼﻨﺎ ﺇﻟﻬﻴﺎ ﻴﻤﻨﻌﻪ ﻤﻥ ﺍﻟﺴﻔﺭ ﺇﻟﻴﻬﺎ‪ ،‬ﺒل ﻜﺸﻑ ﻓﻘﻁ ﻋﻥ‬ ‫ﺍﻹﻀﻁﻬﺎﺩﺍﺕ ﺍﻟﺘﻰ ﺴﻴﻘﺎﺒﻠﻬﺎ‪.‬‬ ‫ع‪:5‬ﻓﻰ ﻨﻬﺎﻴﺔ ﺍﻷﻴﺎﻡ ﺍﻟﺴﺒﻌﺔ‪ ،‬ﻭﻋﻨﺩﻤﺎ ﺘﺠﻬﺯﺕ ﺍﻟﺴﻔﻴﻨﺔ ﻟﻺﺒﺤﺎﺭ‪ ،‬ﺸﻴﻌﻪ ﺍﻟﺠﻤﻴﻊ ﻭﺭﻜﻌﻭﺍ‬ ‫ﻭﺼﻠﻭﺍ ﻤﻌﺎ ﻋﻠﻰ ﺍﻟﺸﺎﻁﺊ‪ .‬ﻭﻜﺎﻨﺕ ﻗﻠﻭﺏ ﺍﻟﻜل ﻤﺘﻌﻠﻘﺔ ﺒﻪ‪ ،‬ﺇﺫ ﺤﻀﺭ ﺍﻟﺭﺠﺎل ﻭﺍﻟﻨﺴﺎﺀ ﻭﺍﻷﻭﻻﺩ‬ ‫ﻟﺘﻭﺩﻴﻌﻪ ﺒﻌﺩ ﺃﻥ ﻗﻀﻭﺍ ﻤﻌﻪ ﺴﺒﻌﺔ ﺃﻴﺎﻡ‪.‬‬ ‫ع‪:6‬ﺒﻌﺩ ﺘﻭﺩﻴﻊ ﺒﻭﻟﺱ‪ ،‬ﻋﺎﺩ ﺃﻫل ﺼﻭﺭ ﺇﻟﻰ ﺒﻴﻭﺘﻬﻡ‪ ،‬ﻭﺃﻜﻤل ﻫﻭ ﻭﺭﻓﻘﺎﺅﻩ ﺭﺤﻠﺘﻬﻡ‪.‬‬

‫‪ ‬ﺇﺫﺍ ﻅﻬﺭﺕ ﻤﺸﺎﻜل ﻓﻰ ﻁﺭﻴﻕ ﺤﻴﺎﺘﻙ ﺍﻟﺭﻭﺤﻴﺔ ﺃﻭ ﺨﺩﻤﺘﻙ‪ ،‬ﻓﻼ ﺘﻀﻁﺭﺏ ﺃﻭ ﺘﺘﺭﺍﺠﻊ ﻋﻥ‬ ‫ﺍﻟﺴﻴﺭ ﻤﻊ ﺍﷲ‪ ،‬ﻤﺎ ﺩﺍﻡ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺍﻟﺫﻯ ﻓﻴﻙ ﻴﺭﺸﺩﻙ ﺒﺎﻻﺴﺘﻤﺭﺍﺭ ﺒﺘﺄﻜﻴﺩ ﻤﻥ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ‬

‫ﻭﻤﺭﺸﺩﻴﻙ‪ ،‬ﻓﺎﻟﻤﺴﻴﺢ ﺴﻴﺴﻨﺩﻙ ﻭﺘﺨﺘﺒﺭﻩ ﺒﻌﻤﻕ ﺃﻜﺜﺭ ﻤﻤﺎ ﺘﺸﻌﺭ ﺒﻪ ﻓﻰ ﺍﻷﻭﻗﺎﺕ ﺍﻟﻌﺎﺩﻴﺔ‪.‬‬

‫)‪ (2‬اإلقامة فى قيصرية )ع‪:(16-7‬‬ ‫ﺤ ﹺﺮ ِﻣ ْﻦ ﺻُﻮﺭَ‪ ،‬ﺃﹶﻗﹾﺒَﻠﹾﻨَﺎ ﹺﺇﻟﹶﻰ ُﺑﺘُﻮِﻟﻤَﺎﹺﻳﺲَ‪ ،‬ﻓﹶﺴَﻠﱠﻤْﻨَﺎ ﻋَﻠﹶﻰ ﺍ ِﻹ ْﺧ َﻮ ِﺓ َﻭ َﻣ ﹶﻜ ﹾﺜﻨَﺎ‬ ‫‪َ 7‬ﻭﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻛ َﻤ ﹾﻠﻨَﺎ ﺍﻟﺴﱠ ﹶﻔ َﺮ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬

‫ﺖ‬ ‫ﺤﻦُ ُﺭ ﹶﻓﻘﹶﺎ َﺀ ﺑُﻮﹸﻟﺲَ‪َ ،‬ﻭ ﹺﺟ ﹾﺌﻨَﺎ ﹺﺇﻟﹶﻰ ﻗﹶﻴْﺼَﺮﹺﻳﱠﺔﹶ‪ ،‬ﹶﻓ َﺪ َﺧ ﹾﻠﻨَﺎ َﺑ ْﻴـ َ‬ ‫ِﻋ ْﻨ َﺪ ُﻫ ْﻢ َﻳ ْﻮﻣًﺎ ﻭَﺍﺣِﺪًﺍ‪8 .‬ﹸﺛﻢﱠ َﺧ َﺮ ْﺟﻨَﺎ ﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﻧ ْ‬ ‫ﺕ َﻋﺬﹶﺍﺭَﻯ ﹸﻛﻦﱠ َﻳَﺘَﻨﺒﱠ ﹾﺄﻥﹶ‪.‬‬ ‫ﺲ ﺍﹾﻟ ُﻤَﺒﺸﱢﺮﹺ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻭَﺍ ِﺣﺪًﺍ ِﻣ َﻦ ﺍﻟﺴﱠﺒْﻌَﺔِ‪َ ،‬ﻭﹶﺃ ﹶﻗ ْﻤﻨَﺎ ِﻋ ْﻨ َﺪﻩُ‪َ 9 .‬ﻭﻛﹶﺎ ﹶﻥ ِﻟ َﻬﺬﹶﺍ ﹶﺃ ْﺭَﺑﻊُ َﺑﻨَﺎ ٍ‬ ‫ﻓِﻴﻠﹸﺒﱡ َ‬ ‫‪َ 10‬ﻭَﺑ ْﻴَﻨﻤَﺎ َﻧ ْ‬ ‫ﺤ َﺪ َﺭ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ َﻧﹺﺒﻰﱞ ﺍ ْﺳ ُﻤ ُﻪ ﹶﺃﻏﹶﺎﺑُﻮﺱُ‪ 11 .‬ﹶﻓﺠَﺎ َﺀ ﹺﺇﹶﻟ ْﻴﻨَﺎ‪َ ،‬ﻭﹶﺃ َﺧ ﹶﺬ‬ ‫ﺤﻦُ ﻣُﻘِﻴﻤُﻮ ﹶﻥ ﹶﺃﻳﱠﺎﻣًﺎ ﻛﹶﺜِﲑَﺓﹰ‪ ،‬ﺍْﻧ َ‬

‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪﺱُ‪ :‬ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﺍﻟﱠﺬِﻯ ﹶﻟﻪُ َﻫ ِﺬ ِﻩ‬ ‫ﺴ ِﻪ َﻭ ﹺﺭ ْﺟ ﹶﻠ ْﻴﻪِ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ‪» :‬ﻫَﺬﹶﺍ َﻳﻘﹸﻮﹸﻟ ُﻪ ﺍﻟﺮﱡﻭ ُ‬ ‫ﻯ َﻧ ﹾﻔ ِ‬ ‫ﻂ َﻳ َﺪ ْ‬ ‫ﺲ َﻭ َﺭَﺑ ﹶ‬ ‫ِﻣ ْﻨ ﹶﻄ ﹶﻘ ﹶﺔ ﺑُﻮﻟﹸ َ‬ ‫ﺴﻠﱢﻤُﻮَﻧﻪُ ﹺﺇﻟﹶﻰ ﹶﺃْﻳﺪِﻯ ﺍﻷُ َﻣﻢﹺ‪ 12 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺳَﻤِﻌْﻨَﺎ َﻫﺬﹶﺍ‪ ،‬ﹶﻃ ﹶﻠ ْﺒﻨَﺎ‬ ‫ﺍﹾﻟ ِﻤ ْﻨ ﹶﻄ ﹶﻘﺔﹸ‪َ ،‬ﻫ ﹶﻜﺬﹶﺍ َﺳَﻴﺮْﺑُﻄﹸﻪُ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻭﻳُ َ‬

‫ﺇﹺﻟﹶﻴْﻪِ‪َ ،‬ﻧ ْ‬ ‫ﺲ‪» :‬ﻣَﺎﺫﹶﺍ َﺗ ﹾﻔ َﻌﻠﹸﻮﻥﹶ؟ َﺗ ْﺒﻜﹸﻮ ﹶﻥ‬ ‫ﺏ ﺑُﻮﹸﻟ ُ‬ ‫ﺼ َﻌ َﺪ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ 13 .‬ﹶﻓﹶﺄﺟَﺎ َ‬ ‫ﺤﻦُ ﻭَﺍﻟﱠﺬِﻳ َﻦ ِﻣ َﻦ ﺍﹾﻟ َﻤﻜﹶﺎﻥِ‪ ،‬ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْ‬

‫ﺕ ﺃﹶﻳْﻀًﺎ ﻓِﻰ ﺃﹸﻭ ُﺭ َﺷﻠِﻴ َﻢ َﻷ ْﺟ ﹺﻞ ﺍ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ‬ ‫ﻂ ﹶﻓ ﹶﻘﻂﹾ‪َ ،‬ﺑ ﹾﻞ ﹶﺃ ﹾﻥ ﹶﺃﻣُﻮ َ‬ ‫ﺲ ﹶﺃ ﹾﻥ ﺃﹸ ْﺭَﺑ ﹶ‬ ‫ﺴَﺘ ِﻌﺪﱞ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﺴﺮُﻭ ﹶﻥ ﹶﻗ ﹾﻠﺒﹺﻰ! َﻷﻧﱢﻰ ُﻣ ْ‬ ‫َﻭَﺗ ﹾﻜ ِ‬

‫ﺻ ِﻌ ْﺪﻧَﺎ‬ ‫ﻚ ﺍ َﻷﻳﱠﺎﻡﹺ‪َ ،‬ﺗﹶﺄﻫﱠ ْﺒﻨَﺎ َﻭ َ‬ ‫َﻳﺴُﻮﻉَ‪َ 14 «.‬ﻭﹶﻟﻤﱠﺎ ﹶﻟ ْﻢ ُﻳ ﹾﻘَﻨ ْﻊ ﺳَﻜﹶﺘْﻨَﺎ ﻗﹶﺎِﺋ ِﻠﲔَ‪ِ» :‬ﻟَﺘﻜﹸ ْﻦ َﻣﺸِﻴﹶﺌﺔﹸ ﺍﻟﺮﱠﺏﱢ‪َ 15 «.‬ﻭَﺑ ْﻌ َﺪ ِﺗ ﹾﻠ َ‬

‫‪207‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﲔ ﹺﺑﻨَﺎ ﹺﺇﻟﹶﻰ َﻣﻨَﺎﺳُﻮﻥﹶ‪َ ،‬ﻭﻫُ َﻮ ﺭَﺟُﻞﹲ‬ ‫ﻼﻣِﻴ ِﺬ ﺫﹶﺍ ِﻫﹺﺒ َ‬ ‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ﺃﹸﻧَﺎﺱٌ ِﻣ َﻦ ﺍﻟﺘﱠ ﹶ‬ ‫ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ‪َ 16 .‬ﻭﺟَﺎ َﺀ ﹶﺃْﻳﻀًﺎ َﻣ َﻌﻨَﺎ ِﻣ ْﻦ ﹶﻗ ْﻴ َ‬ ‫ﻗﹸ ْﺒﺮُ ِﺳﻰﱞ ﺗِﻠﹾﻤِﻴﺬﹲ ﹶﻗ ِﺪﱘٌ‪ِ ،‬ﻟَﻨ ْﻨ ﹺﺰ ﹶﻝ ِﻋ ْﻨ َﺪﻩُ‪.‬‬ ‫ع‪:7‬ﺜﻡ ﺠﺎﺀﻭﺍ ﺒﺎﻟﺒﺤﺭ ﻤﻥ ﺼﻭﺭ ﺇﻟﻰ ﺒﺘﻭﻟﻤﺎﻴﺱ‪ ،‬ﺃﻯ ﻋﻜﺎ‪ ،‬ﻭﺴﻠﻤﻭﺍ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ‬ ‫ﺒﻬﺎ ﻭﺒﻘﻭﺍ ﻋﻨﺩﻫﻡ ﻴﻭﻤﺎ‪.‬‬ ‫ع‪:8‬ﻗﻴﺼﺭﻴﺔ‪ :‬ﻤﻴﻨﺎﺀ ﻋﻠﻰ ﺍﻟﺒﺤﺭ ﺍﻷﺒﻴﺽ ﻭﺘﺒﻌﺩ ﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺴﺒﻌﻴﻥ ﻤﻴﻼ‪.‬‬ ‫ﺴﺎﻓﺭ ﺭﻓﻘﺎﺀ ﺒﻭﻟﺱ ﻤﻌﻪ ﺒﺭﺍ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻓﻠﺴﻁﻴﻥ‪ ،‬ﻭﺃﻗﺎﻤﻭﺍ ﻓﻰ ﺒﻴﺕ ﻓﻴﻠﺒﺱ ﺍﻟﺸﻤﺎﺱ‪ ،‬ﺍﻟﺫﻯ‬ ‫ﻋﻤﺩ ﺍﻟﻭﺯﻴﺭ ﺍﻟﺤﺒﺸﻰ ﻭﺃﺤﺩ ﺍﻟﺴﺒﻊ ﺸﻤﺎﻤﺴﺔ )‪.(6-5 :6‬‬ ‫ع‪:9‬ﻜﺎﻥ ﻟﻔﻴﻠﺒﺱ ﺃﺭﺒﻌﺔ ﺒﻨﺎﺕ ﻏﻴﺭ ﻤﺘﺯﻭﺠﺎﺕ ﻭﻜﺎﻨﺕ ﻟﻬﻥ ﻤﻭﻫﺒﺔ ﺍﻟﺘﻨﺒﺅ‪.‬‬ ‫ع‪:10‬ﻤﻜﺙ ﺒﻭﻟﺱ ﻋﻨﺩ ﻓﻴﻠﺒﺱ ﻤﺩﺓ ﻁﻭﻴﻠﺔ ﻟﻜﻰ ﻻ ﻴﺫﻫﺏ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺇﻻ ﻓﻰ ﻋﻴﺩ‬ ‫ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﺤﺘﻰ ﺠﺎﺀ ﻨﺒﻰ ﻤﺴﻴﺤﻰ ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺍﺴﻤﻪ ﺃﻏﺎﺒﻭﺱ )ﺹ‪.(30-27 :10‬‬ ‫ع‪:11‬ﻤﻨﻁﻘﺔ‪ :‬ﺤﺯﺍﻡ‪.‬‬ ‫ﺃﺨﺫ ﺃﻏﺎﺒﻭﺱ ﻤﻨﻁﻘﺔ ﺒﻭﻟﺱ ﻭﺭﺒﻁ ﻴﺩﻯ ﻨﻔﺴﻪ ﻭﺭﺠﻠﻴﻪ‪ ،‬ﻭﻗﺎل ﺒﺈﻋﻼﻥ ﻤﻥ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺃﻥ‬ ‫ﻫﺫﺍ ﺍﻟﺭﺠل ﺍﻟﺫﻯ ﻟﻪ ﻫﺫﻩ ﺍﻟﻤﻨﻁﻘﺔ‪ ،‬ﺃﻯ ﺒﻭﻟﺱ‪ ،‬ﺴﻴﺭﺒﻁﻪ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻴﺴﻠﻤﻭﻨﻪ ﺇﻟﻰ ﺃﻴﺩﻯ‬ ‫ﺍﻷﻤﻡ‪ ،‬ﺃﻯ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ‪.‬‬ ‫ع‪:12‬ﻋﻨﺩﻤﺎ ﺴﻤﻊ ﺃﺼﺤﺎﺏ ﺒﻭﻟﺱ ﻫﺫﺍ‪ ،‬ﻁﻠﺒﻭﺍ ﻤﻨﻪ ﻤﻊ ﺃﻫل ﻋﻜﺎ ﺃﻻ ﻴﺫﻫﺏ ﻷﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ع‪:13‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﻟﻤﻥ ﺤﻭﻟﻪ ﺃﻥ ﺇﺸﻔﺎﻗﻬﻡ ﻋﻠﻴﻪ ﻴﺅﻟﻤﻪ‪ ،‬ﺇﺫ ﻫﺫﺍ ﻋﻜﺱ ﻤﺸﺎﻋﺭﻩ ﺍﻟﺘﻰ ﻫﻰ‬ ‫ﺍﻻﺴﺘﻌﺩﺍﺩ ﻻﺤﺘﻤﺎل ﺍﻵﻻﻡ‪ ،‬ﺒل ﻭﺍﻟﻤﻭﺕ ﺃﻴﻀﺎ ﻤﻥ ﺃﺠل ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪:14‬ﻜﻑ ﺃﺼﺤﺎﺏ ﺒﻭﻟﺱ ﻋﻥ ﺍﻟﻁﻠﺏ ﻤﺴﺘﺴﻠﻤﻴﻥ ﻟﺘﺩﺒﻴﺭ ﺍﷲ‪.‬‬ ‫‪208‬‬

‫‪http://coptic-treasures.com‬‬

‫الحا ِدى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬

‫ع‪:16-15‬ﺒﻌﺩ ﺍﺴﺘﻜﻤﺎل ﺇﻗﺎﻤﺘﻬﻡ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﺘﺠﻬﺯﻭﺍ ﻭﺴﺎﻓﺭﻭﺍ ﺒﺭﺍ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺠﺎﺀ‬ ‫ﺇﻟﻴﻬﺎ ﻤﻌﻬﻡ ﺒﻌﺽ ﺍﻟﻤﺅﻤﻨﻴﻥ ﻤﻥ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﻭﺃﻗﺎﻤﻭﺍ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻤﻨﺯل ﺭﺠل ﻤﺴﻴﺤﻰ ﻤﻥ ﺃﺼل‬ ‫ﻗﺒﺭﺼﻰ ﺍﺴﻤﻪ ﻤﻨﺎﺴﻭﻥ‪.‬‬

‫‪ ‬ﻜﻥ ﻤﻤﻴﺯﺍ ﻟﻜﻠﻤﺎﺕ ﻤﻥ ﻴﺸﻔﻘﻭﻥ ﻋﻠﻴﻙ‪ ،‬ﻓﺈﻥ ﻜﺎﻨﺕ ﺘﻌﻁل ﺤﻴﺎﺘﻙ ﺍﻟﺭﻭﺤﻴﺔ‪ ،‬ﻻ ﺘﺴﺘﻤﻊ ﺇﻟﻴﻬﺎ‬ ‫ﻭﺍﺸﻜﺭﻫﻡ ﻋﻠﻰ ﻤﺤﺒﺘﻬﻡ‪.‬‬

‫)‪ (3‬فى أورشليم والھيكل )ع‪:(32-17‬‬ ‫ﺏ‪،‬‬ ‫ﺲ ﻣَﻌَﻨَﺎ ﹺﺇﻟﹶﻰ َﻳ ْﻌﻘﹸﻮ َ‬ ‫‪َ 17‬ﻭﹶﻟﻤﱠﺎ ﻭَﺻَﻠﹾﻨَﺎ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻗﹺﺒ ﹶﻠﻨَﺎ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﹺﺑ ﹶﻔ َﺮﺡﹴ‪َ 18 .‬ﻭﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﺩ َﺧ ﹶﻞ ﺑُﻮﹸﻟ ُ‬ ‫ﷲ َﺑ ْﻴ َﻦ‬ ‫ﺸ ْﻴﺌﹰﺎ‪ ،‬ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ ﹶﻓ َﻌ ﹶﻠﻪُ ﺍ ُ‬ ‫ﺤﺪﱢﹸﺛ ُﻬﻢْ‪َ ،‬ﺷ ْﻴﺌﹰﺎ ﹶﻓ َ‬ ‫ﻀ َﺮ َﺟﻤِﻴ ُﻊ ﺍﹾﻟ َﻤﺸَﺎﹺﻳﺦﹺ‪ 19 .‬ﹶﻓَﺒ ْﻌ َﺪ ﻣَﺎ َﺳﻠﱠ َﻢ َﻋ ﹶﻠ ْﻴ ﹺﻬﻢْ‪ ،‬ﹶﻃ ِﻔ َﻖ ُﻳ َ‬ ‫َﻭ َﺣ َ‬ ‫ﺖ َﺗ َﺮﻯ ﺃﹶﻳﱡﻬَﺎ ﺍ َﻷﺥُ‪ ،‬ﹶﻛ ْﻢ‬ ‫ﺍﻷُ َﻣ ﹺﻢ ﹺﺑﻮَﺍ ِﺳ ﹶﻄ ِﺔ ِﺧ ْﺪ َﻣِﺘﻪِ‪ 20 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺳَﻤِﻌُﻮﺍ‪ ،‬ﻛﹶﺎﻧُﻮﺍ ُﻳ َﻤﺠﱢﺪُﻭ ﹶﻥ ﺍﻟﺮﱠﺏﱠ‪ .‬ﻭَﻗﹶﺎﻟﹸﻮﺍ ﹶﻟﻪُ‪» :‬ﹶﺃْﻧ َ‬

‫ﻚ ﺗُ َﻌﻠﱢﻢُ‬ ‫ﻚ ﹶﺃﻧﱠ َ‬ ‫ﻳُﻮ َﺟﺪُ َﺭْﺑ َﻮ ﹰﺓ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﻟﱠﺬِﻳ َﻦ ﺁ َﻣﻨُﻮﺍ‪َ ،‬ﻭ ُﻫ ْﻢ َﺟﻤِﻴﻌًﺎ ﹶﻏﻴُﻮﺭُﻭ ﹶﻥ ﻟِﻠﻨﱠﺎﻣُﻮﺱﹺ‪َ 21 .‬ﻭ ﹶﻗ ْﺪ ﺃﹸ ْﺧﹺﺒﺮُﻭﺍ َﻋ ْﻨ َ‬ ‫ﺐ‬ ‫ﺴ َ‬ ‫ﺴﻠﹸﻜﹸﻮﺍ َﺣ َ‬ ‫ﺨِﺘﻨُﻮﺍ ﹶﺃ ْﻭ ﹶﻻ َﺩ ُﻫﻢْ‪َ ،‬ﻭ ﹶﻻ َﻳ ْ‬ ‫ﻼ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْ‬ ‫َﺟﻤِﻴ َﻊ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﻟﱠﺬِﻳﻦَ َﺑ ْﻴ َﻦ ﺍﻷُ َﻣ ﹺﻢ ﺍ ِﻻ ْﺭِﺗﺪَﺍ َﺩ َﻋ ْﻦ ﻣُﻮﺳَﻰ‪ ،‬ﻗﹶﺎِﺋ ﹰ‬ ‫ﻚ ﹶﻗ ْﺪ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ ﹶﺃﻧﱠ َ‬ ‫ﺠ ْﻤﻬُﻮﺭُ‪َ ،‬ﻷﻧﱠ ُﻬ ْﻢ َﺳَﻴ ْ‬ ‫ﺠَﺘ ِﻤ َﻊ ﺍﹾﻟ ُ‬ ‫ﺍﹾﻟ َﻌﻮَﺍِﺋﺪِ‪ 22 .‬ﹶﻓﹺﺈﺫﹰﺍ ﻣَﺎﺫﹶﺍ ﻳَﻜﹸﻮﻥﹸ؟ ﹶﻻ ُﺑﺪﱠ ﻋَﻠﹶﻰ ﹸﻛﻞﱢ ﺣَﺎ ﹴﻝ ﹶﺃ ﹾﻥ َﻳ ْ‬

‫ﹺﺟ ﹾﺌﺖَ‪23 .‬ﻓﹶﺎ ﹾﻓ َﻌ ﹾﻞ َﻫﺬﹶﺍ ﺍﻟﱠﺬِﻯ َﻧﻘﹸﻮ ﹸﻝ ﹶﻟﻚَ‪ِ :‬ﻋ ْﻨ َﺪﻧَﺎ ﹶﺃﺭَْﺑ َﻌﺔﹸ ﹺﺭ َﺟﺎ ﹴﻝ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻧَﺬﹾﺭٌ‪ُ 24 .‬ﺧ ﹾﺬ َﻫﺆُ ﹶﻻ ِﺀ َﻭﺗَﻄﻬﱠ ْﺮ ﻣَﻌَﻬُﻢْ‪،‬‬ ‫ﺖ ﺃﹶﻳْﻀًﺎ‬ ‫ﺴﻠﹸﻚُ ﹶﺃْﻧ َ‬ ‫ﺲ ﺷَﻰْﺀٌ ِﻣﻤﱠﺎ ﺃﹸ ْﺧﹺﺒﺮُﻭﺍ َﻋ ْﻨﻚَ‪َ ،‬ﺑ ﹾﻞ َﺗ ْ‬ ‫ﺠﻤِﻴ ُﻊ ﹶﺃ ﹾﻥ ﹶﻟ ْﻴ َ‬ ‫ﺤ ِﻠﻘﹸﻮﺍ ُﺭﺅُﻭ َﺳ ُﻬﻢْ‪ ،‬ﹶﻓَﻴ ْﻌ ﹶﻠ َﻢ ﺍﹾﻟ َ‬ ‫َﻭﹶﺃْﻧ ِﻔ ْﻖ َﻋ ﹶﻠ ْﻴ ﹺﻬ ْﻢ ﻟِﻴ ْ‬

‫ﺤ ﹶﻔﻈﹸﻮﺍ‬ ‫ﺤﻦُ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻢْ‪َ ،‬ﻭ َﺣ ﹶﻜ ْﻤﻨَﺎ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْ‬ ‫ﺣَﺎ ِﻓﻈﹰﺎ ﻟِﻠﻨﱠﺎﻣُﻮﺱﹺ‪َ 25 .‬ﻭﹶﺃﻣﱠﺎ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ ﺍﻟﱠ ِﺬﻳ َﻦ ﺁﻣَﻨُﻮﺍ ِﻣ َﻦ ﺍ ُﻷ َﻣﻢﹺ‪ ،‬ﹶﻓﹶﺄ ْﺭ َﺳ ﹾﻠﻨَﺎ َﻧ ْ‬

‫ﻕ ﻭَﺍﻟـﺰﱢﻧَﺎ‪«.‬‬ ‫ﺨﻨُﻮ ﹺ‬ ‫ﺻﻨَﺎ ﹺﻡ َﻭ ِﻣ َﻦ ﺍﻟﺪﱠ ﹺﻡ ﻭَﺍﹾﻟ َﻤ ْ‬ ‫ﻸ ْ‬ ‫ﺢ ِﻟ َ‬ ‫ﺴ ﹺﻬﻢْ ِﻣﻤﱠﺎ ﺫﹸﹺﺑ َ‬ ‫َﺷ ْﻴﺌﹰﺎ ِﻣ ﹾﺜ ﹶﻞ ﹶﺫِﻟﻚَ‪ ،‬ﺳِﻮَﻯ ﹶﺃ ﹾﻥ ُﻳﺤَﺎ ِﻓﻈﹸﻮﺍ ﻋَﻠﹶﻰ ﹶﺃﻧْﻔﹸ ِ‬

‫ﺨﹺﺒﺮًﺍ ﹺﺑ ﹶﻜﻤَﺎ ﹺﻝ ﹶﺃﻳﱠﺎ ﹺﻡ ﺍﻟﺘﱠ ﹾﻄ ﹺﻬﲑﹺ‪ ،‬ﹺﺇﻟﹶﻰ‬ ‫ﺲ ﺍﻟﺮﱢﺟَﺎ ﹶﻝ ﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ َﻭَﺗ ﹶﻄﻬﱠ َﺮ َﻣ َﻌ ُﻬﻢْ‪َ ،‬ﻭ َﺩ َﺧ ﹶﻞ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹶﻞ ُﻣ ْ‬ ‫‪26‬ﺣِﻴَﻨِﺌﺬٍ‪ ،‬ﹶﺃ َﺧ ﹶﺬ ﺑُﻮﹸﻟ ُ‬

‫ﺏ َﻋ ْﻦ ﹸﻛﻞﱢ ﻭَﺍ ِﺣ ٍﺪ ِﻣ ْﻨﻬُﻢُ ﺍﹾﻟ ﹸﻘ ْﺮﺑَﺎﻥﹸ‪.‬‬ ‫ﹶﺃ ﹾﻥ ﻳُ ﹶﻘﺮﱠ َ‬

‫ﺖ ﺍ َﻷﻳﱠﺎ ُﻡ ﺍﻟﺴﱠ ْﺒ َﻌﺔﹸ ﹶﺃ ﹾﻥ ﺗَﺘِﻢﱠ‪ ،‬ﺭَﺁ ُﻩ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺍﻟﱠﺬِﻳ َﻦ ِﻣ ْﻦ ﹶﺃ ِﺳﻴﱠﺎ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪ ،‬ﹶﻓﹶﺄﻫَﺎﺟُﻮﺍ ﹸﻛﻞﱠ‬ ‫‪َ 27‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ َﺭَﺑ ِ‬ ‫ﲔ‪» :‬ﻳَﺎ ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺳﺮَﺍﺋِﻴ ِﻠﻴﱡﻮﻥﹶ‪ ،‬ﹶﺃﻋِﻴﻨُﻮﺍ! ﻫَﺬﹶﺍ ﻫُ َﻮ ﺍﻟﺮﱠ ُﺟ ﹸﻞ‬ ‫ﻯ ‪28‬ﺻَﺎ ﹺﺭ ِﺧ َ‬ ‫ﺍﻟﹾﺠَﻤْﻊﹺ‪َ ،‬ﻭﹶﺃﹾﻟ ﹶﻘﻮْﺍ َﻋ ﹶﻠ ْﻴ ِﻪ ﺍ َﻷﻳَﺎ ِﺩ َ‬

‫ﲔ ﺃﹶﻳْﻀًﺎ‬ ‫ﺿﻊﹺ‪ ،‬ﺣَﺘﱠﻰ ﹶﺃ ْﺩ َﺧ ﹶﻞ ﻳُﻮﻧَﺎﹺﻧﻴﱢ َ‬ ‫ﺱ َﻭ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫ﺐ ﻭَﺍﻟﻨﱠﺎﻣُﻮ ﹺ‬ ‫ﺿﺪ‪‬ﺍ ﻟِﻠﺸﱠ ْﻌ ﹺ‬ ‫ﺠﻤِﻴ َﻊ ﻓِﻰ ﹸﻛﻞﱢ َﻣﻜﹶﺎﻥٍ‪ِ ،‬‬ ‫ﺍﻟﱠﺬِﻯ ﻳُ َﻌﻠﱢﻢُ ﺍﹾﻟ َ‬

‫ﺲ‬ ‫ﺿ َﻊ ﺍﹾﻟﻤُ ﹶﻘﺪﱠﺱَ‪َ 29 «.‬ﻷﻧﱠ ُﻬ ْﻢ ﻛﹶﺎﻧُﻮﺍ ﹶﻗ ْﺪ ﺭَﺃﹶﻭْﺍ َﻣ َﻌﻪُ ﻓِﻰ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﺗُﺮُﻭﻓِﻴﻤُ َ‬ ‫ﺲ َﻫﺬﹶﺍ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ َﻭ َﺩﻧﱠ َ‬

‫ﺴﻰﱠ‪ ،‬ﹶﻓﻜﹶﺎﻧُﻮﺍ َﻳ ﹸﻈﻨﱡﻮ ﹶﻥ ﹶﺃﻥﱠ ﺑُﻮﻟﹸ َ‬ ‫ﺴِ‬ ‫ﺍ َﻷ ﹶﻓ ُ‬ ‫ﺐ‬ ‫ﺾ ﺍﻟﺸﱠ ْﻌ ُ‬ ‫ﺖ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔﹸ ﹸﻛﱡﻠﻬَﺎ‪َ ،‬ﻭَﺗﺮَﺍ ﹶﻛ َ‬ ‫ﺲ ﹶﺃ ْﺩ َﺧ ﹶﻠﻪُ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪ 30 .‬ﹶﻓﻬَﺎ َﺟ ِ‬ ‫ﺖ ﺍﻷَﺑْﻮَﺍﺏُ‪31 .‬ﻭَﺑَﻴْﻨَﻤَﺎ ُﻫ ْﻢ َﻳ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ﹾﻘﺘُﻠﹸﻮﻩُ‪،‬‬ ‫ﺝ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪َ .‬ﻭِﻟ ﹾﻠ َﻮ ﹾﻗﺖِ‪ ،‬ﺃﹸﻏﹾ ِﻠ ﹶﻘ ِ‬ ‫ﺴﻜﹸﻮﺍ ﺑُﻮﻟﹸﺲَ‪َ ،‬ﻭ َﺟﺮﱡﻭ ُﻩ ﺧَﺎ ﹺﺭ َ‬ ‫َﻭﹶﺃﻣْ َ‬ ‫‪209‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺕ‬ ‫ﺴ ﹶﻜﺮًﺍ َﻭ ﹸﻗﻮﱠﺍ َﺩ ِﻣﺌﹶﺎ ٍ‬ ‫ﺖ ﹶﺃ َﺧ ﹶﺬ َﻋ ْ‬ ‫ﺿ ﹶﻄ َﺮَﺑﺖْ‪ 32 ،‬ﹶﻓ ِﻠ ﹾﻠ َﻮ ﹾﻗ ِ‬ ‫ﲑ ﺍﹾﻟ ﹶﻜﺘِﻴَﺒ ِﺔ ﹶﺃﻥﱠ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ﻛﹸﻠﱠﻬَﺎ ﹶﻗ ِﺪ ﺍ ْ‬ ‫َﻧﻤَﺎ َﺧَﺒ ٌﺮ ﹺﺇﻟﹶﻰ ﹶﺃ ِﻣ ﹺ‬ ‫ﺏ ﺑُﻮﻟﹸﺲَ‪.‬‬ ‫ﺿ ْﺮ ﹺ‬ ‫ﺴ ﹶﻜﺮَ‪ ،‬ﹶﻛﻔﱡﻮﺍ َﻋ ْﻦ َ‬ ‫ﲑ ﻭَﺍﹾﻟ َﻌ ْ‬ ‫ﺾ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻢْ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﹶﺃﻭُﺍ ﺍ َﻷ ِﻣ َ‬ ‫َﻭ َﺭ ﹶﻛ َ‬ ‫ع‪:17‬ﺩﺨل ﺒﻭﻟﺱ ﺃﻭﺭﺸﻠﻴﻡ ﻟﺨﺎﻤﺱ ﻤﺭﺓ‪ ،‬ﻭﻓﺭﺡ ﺍﻟﻤﺅﻤﻨﻭﻥ ﻓﻴﻬﺎ ﺒﻠﻘﺎﺌﻪ‪.‬‬ ‫ع‪:18‬ﺍﺠﺘﻤﻊ ﺒﻭﻟﺱ ﺒﻴﻌﻘﻭﺏ ﺃﺨﻰ ﺍﻟﺭﺏ‪ ،‬ﺃﻯ ﺍﺒﻥ ﺨﺎﻟﺔ ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﺃﺴﻘﻑ ﺃﻭﺭﺸﻠﻴﻡ‪،‬‬ ‫ﻭﺤﻀﺭ ﺠﻤﻴﻊ ﻗﺴﻭﺱ ﺃﻭﺭﺸﻠﻴﻡ ﺍﻹﺠﺘﻤﺎﻉ‪ .‬ﻭﻫﻜﺫﺍ ﺍﻨﺘﻬﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺘﺒﺸﻴﺭﻴﺔ ﺍﻟﺜﺎﻟﺜﺔ‪.‬‬ ‫ع‪:19‬ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﻟﻠﺤﺎﻀﺭﻴﻥ ﺘﻔﺎﺼﻴل ﻋﻤل ﺍﻟﺭﺏ ﻤﻌﻪ ﻓﻰ ﺨﺩﻤﺔ ﺍﻷﻤﻡ‪ ،‬ﻭﻜﻴﻑ‬ ‫ﺘﺄﺴﺴﺕ ﻜﻨﺎﺌﺱ ﻜﺜﻴﺭﺓ ﻓﻰ ﺃﻭﺭﺒﺎ‪ ،‬ﻭﻤﺎ ﺠﻤﻌﻪ ﻤﻥ ﺼﺩﻗﺎﺕ ﻟﻠﻤﺤﺘﺎﺠﻴﻥ ﻓﻰ ﻜﻨﻴﺴﺔ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ع‪:20‬ﺭﺒﻭﺓ‪ :‬ﻋﺸﺭﺓ ﺁﻻﻑ ﻭﺍﻟﻤﻘﺼﻭﺩ ﻋﺩﺩ ﻜﺒﻴﺭ‪.‬‬ ‫ﻓﺭﺡ ﺍﻟﺤﺎﻀﺭﻭﻥ ﻭﻤﺠﺩﻭﺍ ﺍﷲ‪ ،‬ﻭﺃﻋﻠﻤﻭﺍ ﺒﻭﻟﺱ ﺃﻨﻪ ﻫﻨﺎﻙ ﺍﻟﻜﺜﻴﺭﻴﻥ ﻤﻥ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻤﻥ‬ ‫ﺃﺼل ﻴﻬﻭﺩﻯ ﻤﺘﻤﺴﻜﻴﻥ ﺒﺎﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺤﺘﻰ ﺒﻌﺩ ﺘﻨﺼﺭﻫﻡ‪.‬‬ ‫ع‪:21‬ﺸﻭﱠﻩ ﺍﻹﺨﻭﺓ ﺍﻟﻜﺫﺒﺔ ﺴﻤﻌﺔ ﺒﻭﻟﺱ‪ .‬ﻭﻫﺅﻻﺀ ﻫﻡ ﺍﻟﻤﺘﻨﺼﺭﻭﻥ ﻤﻥ ﺃﺼل ﻴﻬﻭﺩﻯ ﺍﻟﺫﻴﻥ‬ ‫ﻨﺎﺩﻭﺍ ﺒﻀﺭﻭﺭﺓ ﺍﻟﺘﻬﻭﺩ ﻗﺒل ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪ .‬ﻓﻘﺩ ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻟﻡ ﻴﺅﻤﻨﻭﺍ ﻴﻜﺭﻫﻭﻥ ﺒﻭﻟﺱ‪،‬‬ ‫ﻭﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﺁﻤﻨﻭﺍ ﻴﺸﻜﻭﻥ ﻓﻴﻪ‪ ،‬ﻓﺄﺫﺍﻋﻭﺍ ﺃﻥ ﺒﻭﻟﺱ ﻴﻌﻠﻡ ﺒﻀﺭﻭﺭﺓ ﻋﺩﻡ ﺘﻨﻔﻴﺫ ﺃﻯ ﺸﺭﻴﻌﺔ‬ ‫ﻨﺎﻤﻭﺴﻴﺔ ﻭﻴﻤﻨﻊ ﺍﻟﺨﺘﺎﻥ‪ .‬ﺒﺫﻟﻙ ﻫﻴﺠﻭﺍ ﺍﻟﻜل ﻋﻠﻴﻪ‪.‬‬ ‫ع‪:22‬ﻜﺎﻥ ﻤﺘﻭﻗﻌﺎ ﺤﻀﻭﺭ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺘﻨﺼﺭﻴﻥ ﻭﻏﻴﺭ ﺍﻟﻤﺘﻨﺼﺭﻴﻥ ﻷﻭﺭﺸﻠﻴﻡ ﻓﻰ ﺃﻴﺎﻡ ﻋﻴﺩ‬ ‫ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﻭﻁﺒﻌﺎ ﺴﻴﻠﺘﻘﻭﻥ ﺒﺒﻭﻟﺱ ﺍﻟﺫﻯ ﺴﻤﻌﻭﺍ ﻋﻨﻪ ﺃﻨﻪ ﻀﺩ ﺸﺭﻴﻌﺘﻬﻡ‪ ،‬ﻟﺫﺍ ﻓﻜﺭﺕ ﺍﻟﻜﻨﻴﺴﺔ ﻓﻰ‬ ‫ﻭﺴﻴﻠﺔ ﻟﺘﻬﺩﺌﺔ ﻤﺸﺎﻋﺭﻫﻡ ﻀﺩﻩ‪.‬‬ ‫ع‪:24-23‬ﺘﻁﻬﺭ ﻤﻌﻬﻡ‪ :‬ﺍﺸﺘﺭﻙ ﻓﻰ ﺍﺘﻤﺎﻡ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬ ‫ﻴﺤﻠﻘﻭﺍ ﺭﺅﻭﺴﻬﻡ‪ :‬ﻜﺎﻨﺕ ﺸﺭﻴﻌﺔ ﺍﻟﻨﺫﻴﺭ ﺃﻻ ﻴﺤﻠﻕ ﺭﺃﺴﻪ ﺇﻻ ﻓﻰ ﻨﻬﺎﻴﺔ ﻤﺩﺓ ﺍﻟﻨﺫﺭ‪.‬‬ ‫‪210‬‬

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‫الحا ِدى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬

‫ﻟﺘﻜﺫﻴﺏ ﺍﻹﺘﻬﺎﻤﺎﺕ ﺍﻟﻤﻭﺠﻬﺔ ﻟﺒﻭﻟﺱ‪ ،‬ﻨﺼﺤﻪ ﺃﻋﻀﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻥ ﻴﺼﺤﺏ ﻤﻌﻪ ﺃﺭﺒﻌﺔ ﺭﺠﺎل‬ ‫ﻤﺘﻨﺼﺭﻴﻥ ﻋﻠﻴﻬﻡ ﻨﺫﻭﺭ ﻜﺎﻨﻭﺍ ﻋﻨﺩﻫﻡ‪ ،‬ﻭﻴﻨﻔﻕ ﻋﻠﻴﻬﻡ ﻤﻥ ﻤﺎﻟﻪ ﻜﻤﺎ ﻴﻔﻌل ﺍﻟﻤﻘﺘﺩﺭﻭﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻤﻊ‬ ‫ﺍﻟﻔﻘﺭﺍﺀ‪ ،‬ﻟﻴﺤﻠﻘﻭﺍ ﺭﺅﻭﺴﻬﻡ ﻭﻴﻘﺩﻤﻭﺍ ﺍﻟﺫﺒﺎﺌﺢ ﺍﻟﻭﺍﺠﺒﺔ ﻋﻨﺩ ﻨﻬﺎﻴﺔ ﺍﻟﻨﺫﺭ‪ ،‬ﻓﻴﺭﻯ ﺍﻟﺠﻤﻴﻊ ﺤﻔﻅﻪ‬ ‫ﻟﻠﻨﺎﻤﻭﺱ ﻭﻴﻌﺭﻓﻭﻥ ﻜﺫﺏ ﺍﻹﺸﺎﻋﺎﺕ ﻀﺩﻩ‪.‬‬ ‫ع‪:25‬ﻁﻤﺄﻨﻭﺍ ﺒﻭﻟﺱ ﺃﻨﻬﻡ ﺃﺨﺒﺭﻭﺍ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻤﻥ ﺃﺼل ﺃﻤﻤﻰ‪ ،‬ﺃﻻ ﻴﺤﻔﻅﻭﺍ ﺸﻴﺌﺎ ﻤﻥ‬ ‫ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺴﻭﻯ ﻋﺩﻡ ﺃﻜل ﻤﺎ ﺫﺒﺢ ﻟﻸﺼﻨﺎﻡ ﻭﺍﻟﺩﻡ ﻭﺍﻟﻤﺨﻨﻭﻕ ﻭﻜﺫﺍ ﻋﺩﻡ ﺍﻟﺯﻨﺎ‪ .‬ﻓﻤﺎ ﻁﻠﺒﻭﻩ‬ ‫ﻤﻥ ﺒﻭﻟﺱ ﻜﺎﻥ ﻤﺠﺭﺩ ﺘﻬﺩﺌﺔ ﻟﻠﻴﻬﻭﺩ ﺍﻟﺜﺎﺌﺭﻴﻥ ﻀﺩﻩ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﻟﻴﺱ ﻤﻁﻠﻭﺒﺎ ﻤﻥ ﻋﻤﻭﻡ‬ ‫ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻓﻰ ﺍﻟﻌﺎﻟﻡ‪.‬‬ ‫ع‪:26‬ﺃﻁﺎﻉ ﺒﻭﻟﺱ ﻭﺃﺨﺫ ﺍﻟﺭﺠﺎل ﻭﺘﻁﻬﺭ ﻤﻌﻬﻡ ﺤﺴﺏ ﺍﻟﺸﺭﻴﻌﺔ‪ ،‬ﻭﺃﺨﻁﺭ ﺍﻟﻜﻬﻨﺔ ﺒﺄﻨﻪ ﺒﻘﻰ‬ ‫ﺃﺴﺒﻭﻉ ﻋﻠﻰ ﺘﻤﺎﻡ ﻤﺩﺓ ﺍﻟﻨﺫﺭ ﻟﻴﺠﻬﺯﻭﺍ ﺍﻟﺫﺒﺎﺌﺢ ﺍﻟﻤﻁﻠﻭﺒﺔ‪.‬‬ ‫ع‪:28-27‬ﻟﻤﺎ ﻗﺎﺭﺒﺕ ﺍﻷﻴﺎﻡ ﺍﻟﺴﺒﻌﺔ ﺍﻟﺒﺎﻗﻴﺔ ﻤﻥ ﻓﺘﺭﺓ ﺍﻟﻨﺫﺭ ﺃﻥ ﺘﻨﺘﻬﻰ‪ ،‬ﻭﻫﻰ ﺃﻫﻡ ﻓﺘﺭﺍﺕ‬ ‫ﺍﻟﻨﺫﺭ ﺍﻟﺘﻰ ﺘﻘﺩﻡ ﻓﻴﻬﺎ ﻋﺒﺎﺩﺓ ﻭﺘﻁﻬﻴﺭﺍﺕ ﺍﻟﻴﻬﻭﺩ ﺍﻵﺘﻴﻥ ﻤﻥ ﻨﻭﺍﺤﻰ ﺃﻓﺴﺱ ﺒﻐﺭﺏ ﺘﺭﻜﻴﺎ‪ ،‬ﻫﻴﺠﻭﺍ‬ ‫ﺍﻟﺠﻤﻭﻉ ﻋﻠﻴﻪ ﻭﺍﻤﺴﻜﻭﻩ ﺼﺎﺭﺨﻴﻥ ﻭﻁﺎﻟﺒﻴﻥ ﻤﻌﻭﻨﺔ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺘﻌﺼﺒﻴﻥ‪ ،‬ﻭﻤﺩﻋﻴﻥ ﺃﻥ ﺒﻭﻟﺱ ﻗﺩ‬ ‫ﺃﺩﺨل ﺃﻨﺎﺴﺎ ﻭﺜﻨﻴﻴﻥ ﺇﻟﻰ ﺍﻟﻬﻴﻜل ﻟﻴﺩﻨﺴﻪ ﻭﻟﻡ ﻴﻠﺘﺯﻡ ﺒﺈﺒﻘﺎﺌﻬﻡ ﻓﻰ ﺩﺍﺭ ﺍﻷﻤﻡ‪ .‬ﻭﻫﺫﻩ ﺘﻬﻤﺔ ﺘﺴﺘﻭﺠﺏ‬ ‫ﺍﻟﻘﺘل ﻭﺫﻟﻙ ﻷﻨﻪ ﺩﻨﺱ ﺍﻟﻬﻴﻜل‪.‬‬ ‫ع‪:29‬ﻟﻡ ﻴﻜﻥ ﺍﺘﻬﺎﻡ ﺍﻟﻴﻬﻭﺩ ﻟﺒﻭﻟﺱ ﺼﺤﻴﺤﺎ‪ ،‬ﺒل ﻜﺎﻥ ﺍﺴﺘﻨﺘﺎﺠﺎ ﻤﻨﻬﻡ ﻷﻨﻬﻡ ﺭﺃﻭﺍ ﻤﻌﻪ ﻓﻰ‬ ‫ﺍﻟﻤﺩﻴﻨﺔ ﺘﺭﻭﻓﻴﻤﺱ ﺍﻷﻓﺴﺴﻰ‪ ،‬ﻓﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ ﺃﻥ ﺒﻭﻟﺱ ﻗﺩ ﺃﺩﺨﻠﻪ ﺇﻟﻰ ﺍﻟﻬﻴﻜل‪.‬‬ ‫ع‪:30‬ﻫﺎﺠﺕ ﺃﻭﺭﺸﻠﻴﻡ ﻜﻠﻬﺎ‪ ،‬ﻭﺃﺴﺭﻉ ﺍﻟﻴﻬﻭﺩ ﻨﺤﻭ ﺍﻟﻬﻴﻜل ﻭﻗﺒﻀﻭﺍ ﻋﻠﻰ ﺒﻭﻟﺱ ﻭﺠﺭﻭﻩ‬ ‫ﺨﺎﺭﺝ ﺍﻟﻬﻴﻜل‪ ،‬ﺜﻡ ﺃﻏﻠﻘﻭﺍ ﺃﺒﻭﺍﺒﻪ ﺤﺭﺼﺎ ﻋﻠﻰ ﻋﺩﻡ ﺘﺩﻨﻴﺴﻪ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪:32-31‬ﻀﺭﺏ ﺍﻟﻴﻬﻭﺩ ﺒﻭﻟﺱ ﺒﺸﺩﺓ ﺒﻘﺼﺩ ﻗﺘﻠﻪ‪ .‬ﻭﻜﺎﻥ ﺒﺠﻭﺍﺭ ﺍﻟﻬﻴﻜل ﻗﻠﻌﺔ ﺒﻬﺎ ﺃﻤﻴﺭ‬ ‫ﻴﻘﻭﺩ ﻜﺘﻴﺒﺔ ﻋﺩﺩﻫﺎ ‪ 1000‬ﺠﻨﺩﻯ ﺍﺴﻤﻪ ﻜﺎﻟﻭﺩﻴﻭﺱ ﻟﺴﻴﺎﺱ‪ ،‬ﻓﻠﻤﺎ ﻭﺼﻠﻪ ﺍﻟﺨﺒﺭ ﻤﻥ ﻋﺴﻜﺭ ﺍﻟﺭﻭﻤﺎﻥ‬ ‫ﺍﻟﻤﻭﺠﻭﺩ ﺒﺠﻭﺍﺭ ﺍﻟﻬﻴﻜل‪ ،‬ﺃﺨﺫ ﻓﻰ ﺍﻟﺤﺎل ﻗﻭﺍﺩ ﻤﺌﺎﺕ ﺒﺠﻨﻭﺩﻫﻡ‪ ،‬ﺃﻯ ﻤﺎ ﻻ ﻴﻘل ﻋﻥ ‪ 300‬ﺠﻨﺩﻯ‪،‬‬ ‫ﻭﺃﺴﺭﻉ ﻤﻘﺘﺤﻤﺎ ﺍﻟﺠﻤﻭﻉ ﻟﻔﺽ ﺍﻟﺸﻐﺏ‪ ،‬ﻭﺃﻤﺭﻫﻡ ﺒﻌﺩﻡ ﻀﺭﺏ ﺒﻭﻟﺱ‪.‬‬

‫‪ ‬ﻜﻡ ﻫﻭ ﻀﺭﻭﺭﻯ ﺃﻥ ﻴﻜﻭﻥ ﺍﻹﻨﺴﺎﻥ ﺤﺫﺭﺍ ﻓﻰ ﺍﺴﺘﻨﺘﺎﺠﺎﺘﻪ ﻟﺌﻼ ﻴﻅﻠﻡ ﺍﻵﺨﺭﻴﻥ ﺒﻅﻨﻪ ﺃﻥ ﻤﺎ‬ ‫ﺘﺼﻭﺭﻩ ﺼﺤﻴﺢ‪ .‬ﻭﻜﻡ ﻴﻠﻐﻰ ﺍﻟﻐﻀﺏ ﻋﻘﻭل ﺍﻟﺒﺸﺭ ﻭﻴﺠﻌل ﺘﺼﺭﻓﺎﺘﻬﻡ ﻏﻴﺭ ﻋﺎﻗﻠﻪ ﻭﺠﻨﻭﻨﻴﺔ‪.‬‬

‫ﻓﻼ ﺘﻨﺩﻓﻊ ﻓﻰ ﻜﻼﻤﻙ ﻭﺘﺼﺭﻓﺎﺘﻙ‪ ،‬ﻭﺍﻋﺘﻤﺩ ﻋﻠﻰ ﺍﻟﺼﻼﺓ ﺤﺘﻰ ﻻ ﺘﺴﺊ ﻟﻶﺨﺭﻴﻥ ﺩﻭﻥ ﺫﻨﺏ‬

‫ﻤﻨﻬﻡ‪ ،‬ﻭﻻ ﺘﻭﺍﻓﻕ ﻤﻥ ﺤﻭﻟﻙ ﺩﻭﻥ ﺘﻔﻜﻴﺭ ﻓﻘﺩ ﻴﻜﻭﻨﻭﺍ ﻤﺨﻁﺌﻴﻥ‪.‬‬

‫)‪ (4‬بولس فى عھدة الحكومة الرومانية )ع‪:(40-33‬‬ ‫ﺴ ﹶﻠَﺘ ْﻴﻦﹺ‪َ ،‬ﻭ ﹶﻃ ِﻔ َﻖ َﻳﺴَْﺘﺨْﹺﺒﺮُ‪ُ :‬ﺗﺮَﻯ َﻣ ْﻦ َﻳﻜﹸﻮﻥﹸ‪،‬‬ ‫ﺴ ﹾﻠ ِ‬ ‫ﺴ ﹶﻜﻪُ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُ ﹶﻘﻴﱠ َﺪ ﹺﺑ ِ‬ ‫ﺏ ﺍ َﻷ ِﻣﲑُ َﻭﹶﺃ ْﻣ َ‬ ‫‪33‬ﺣِﻴَﻨِﺌ ٍﺬ ﺍ ﹾﻗَﺘ َﺮ َ‬

‫ﺠ ْﻤﻊﹺ‪ .‬ﻭَﻟﹶﻤﱠﺎ ﹶﻟ ْﻢ َﻳ ﹾﻘ ِﺪ ْﺭ ﹶﺃ ﹾﻥ‬ ‫ﺸ ْﻰ ٍﺀ ﺁ َﺧ َﺮ ﻓِﻰ ﺍﹾﻟ َ‬ ‫ﺾ ﹺﺑ َ‬ ‫ﺸ ْﻰﺀٍ‪ ،‬ﻭَﺍﹾﻟَﺒ ْﻌ ُ‬ ‫ﺼ ُﺮﺧُﻮ ﹶﻥ ﹺﺑ َ‬ ‫ﺾ َﻳ ْ‬ ‫َﻭﻣَﺎﺫﹶﺍ ﹶﻓ َﻌﻞﹶ؟ ‪َ 34‬ﻭﻛﹶﺎ ﹶﻥ ﺍﹾﻟَﺒ ْﻌ ُ‬ ‫ﺐ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻤُ َﻌﺴْ ﹶﻜﺮﹺ‪َ 35 .‬ﻭﹶﻟﻤﱠﺎ ﺻَﺎ َﺭ َﻋﻠﹶﻰ ﺍﻟﺪﱠﺭَﺝﹺ‪ ،‬ﺍﺗﱠ ﹶﻔ َﻖ ﹶﺃﻥﱠ‬ ‫ﺐ ﺍﻟﺸﱠ َﻐﺐﹺ‪ ،‬ﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُ ﹾﺬ َﻫ َ‬ ‫ﺴَﺒ ﹺ‬ ‫ﲔ ِﻟ َ‬ ‫َﻳ ْﻌ ﹶﻠ َﻢ ﺍﹾﻟَﻴ ِﻘ َ‬ ‫ﺐ ﻋُ ْﻨ ِ‬ ‫ﺴَﺒ ﹺ‬ ‫ﺴ ﹶﻜ َﺮ َﺣ َﻤ ﹶﻠﻪُ ﹺﺑ َ‬ ‫ﺐ ﻛﹶﺎﻧُﻮﺍ َﻳ ْﺘَﺒﻌُﻮَﻧ ُﻪ ﺻَﺎ ﹺﺭ ِﺧﲔَ‪ُ » :‬ﺧ ﹾﺬﻩُ!«‬ ‫ﻒ ﺍﻟﹾﺠَﻤْﻊﹺ‪َ 36 ،‬ﻷﻥﱠ ُﺟ ْﻤﻬُﻮ َﺭ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺍﹾﻟ َﻌ ْ‬

‫ﻚ َﺷ ْﻴﺌﹰﺎ؟« ﹶﻓﻘﹶﺎﻝﹶ‪:‬‬ ‫ﻸ ِﻣﲑﹺ‪» :‬ﹶﺃَﻳﺠُﻮ ُﺯ ﻟِﻰ ﹶﺃ ﹾﻥ ﹶﺃﻗﹸﻮ ﹶﻝ ﹶﻟ َ‬ ‫ﺴ ﹶﻜﺮَ‪ ،‬ﻗﹶﺎ ﹶﻝ ِﻟ َ‬ ‫ﺲ ﹶﺃ ﹾﻥ َﻳ ْﺪﺧُ ﹶﻞ ﺍﹾﻟ ُﻤ َﻌ ْ‬ ‫ﺏ ﺑُﻮﹸﻟ ُ‬ ‫‪َ 37‬ﻭﹺﺇ ﹾﺫ ﻗﹶﺎ َﺭ َ‬

‫ﺝ ﹺﺇﻟﹶﻰ ﺍﹾﻟَﺒﺮﱢﻳﱠ ِﺔ ﹶﺃ ْﺭَﺑ َﻌ ﹶﺔ‬ ‫ﺻَﻨ َﻊ ﹶﻗ ْﺒ ﹶﻞ َﻫ ِﺬ ِﻩ ﺍ َﻷﻳﱠﺎ ﹺﻡ ِﻓ ْﺘَﻨﺔﹰ‪َ ،‬ﻭﹶﺃ ْﺧ َﺮ َ‬ ‫ﺼ ﹺﺮﻯﱠ ﺍﻟﱠﺬِﻯ َ‬ ‫ﺖ ﺍﹾﻟ ِﻤ ْ‬ ‫ﺖ ﹶﺃْﻧ َ‬ ‫ﺴ َ‬ ‫»ﹶﺃَﺗﻌْ ﹺﺮﻑُ ﺍﹾﻟﻴُﻮﻧَﺎﻧﹺﻴﱠﺔﹶ؟ ‪38‬ﹶﺃ ﹶﻓ ﹶﻠ ْ‬ ‫ﻑ ﺍﻟﺮﱠﺟُ ﹺﻞ ِﻣ َﻦ ﺍﹾﻟ ﹶﻘَﺘ ﹶﻠﺔِ؟« ‪ 39‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﺍﻵ ﹶﻻ ِ‬ ‫ﺲ‪» :‬ﹶﺃﻧَﺎ ﺭَﺟُﻞﹲ َﻳﻬُﻮ ِﺩﻯﱞ ﹶﻃ ْﺮﺳُﻮ ِﺳﻰﱞ ِﻣ ْﻦ ﹶﺃ ْﻫ ﹺﻞ َﻣﺪِﻳَﻨ ٍﺔ ﹶﻏ ْﻴ ﹺﺮ َﺩﹺﻧﻴﱠ ٍﺔ ِﻣ ْﻦ‬ ‫ﺝ‬ ‫ﺲ َﻋﻠﹶﻰ ﺍﻟﺪﱠ َﺭ ﹺ‬ ‫ﻒ ﺑُﻮﹸﻟ ُ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ﹾﺄ ﹶﺫ ﹶﻥ ﻟِﻰ ﹶﺃ ﹾﻥ ﺃﹸ ﹶﻛﻠﱢ َﻢ ﺍﻟﺸﱠ ْﻌﺐَ‪ 40 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﺃ ِﺫ ﹶﻥ ﹶﻟﻪُ‪َ ،‬ﻭ ﹶﻗ َ‬ ‫ﻛِﻴﻠِﻴ ِﻜﻴﱠﺔﹶ‪َ .‬ﻭﹶﺃﻟﹾَﺘ ِﻤﺲُ ِﻣ ْﻨ َ‬

‫َﻭﹶﺃﺷَﺎ َﺭ ﹺﺑَﻴ ِﺪ ِﻩ ﹺﺇﻟﹶﻰ ﺍﻟﺸﱠ ْﻌﺐﹺ‪ ،‬ﹶﻓﺼَﺎ َﺭ ﺳُﻜﹸﻮﺕٌ ﻋَﻈِﻴﻢٌ‪ .‬ﹶﻓﻨَﺎﺩَﻯ ﺑﹺﺎﻟ ﱡﻠ َﻐ ِﺔ ﺍﻟﹾﻌِﺒْﺮَﺍﻧﹺﱠﻴ ِﺔ ﻗﹶﺎﺋﻼﹰ‪:‬‬

‫ع‪:33‬ﺍﻗﺘﺭﺏ ﺍﻷﻤﻴﺭ ﻤﻥ ﺒﻭﻟﺱ ﻭﻗﺒﺽ ﻋﻠﻴﻪ ﻭﻗﻴﺩﻩ ﺒﺴﻠﺴﻠﺘﻴﻥ ﺇﻟﻰ ﺠﻨﺩﻴﻴﻥ ﻟﺤﺭﺍﺴﺘﻪ‪،‬‬ ‫ﻭﺴﺄل ﻤﻥ ﻫﻭ ﻭﻤﺎﺫﺍ ﻓﻌل؟‬ ‫ع‪:34‬ﻟﻡ ﻴﻘﺩﺭ ﺍﻷﻤﻴﺭ ﺃﻥ ﻴﻔﻬﻡ ﺸﻴﺌﺎ ﺒﺴﺒﺏ ﺸﺩﺓ ﺍﻟﻬﻴﺎﺝ‪ ،‬ﻓﺄﻤﺭ ﺒﺄﺨﺫ ﺒﻭﻟﺱ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪.‬‬

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‫الحا ِدى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫اح َ‬

‫ع‪:36-35‬ﺨﺫﻩ‪ :‬ﺨﺫﻩ ﻟﻠﻘﺘل‪ ،‬ﺃﻯ ﺍﻗﺘﻠﻪ ﺒﺩﻭﻥ ﻤﺤﺎﻜﻤﺔ ﻷﻨﻪ ﻴﺴﺘﺤﻕ ﺫﻟﻙ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺴﻠﻡ ﺍﻟﻤﻭﺼل ﺒﻴﻥ ﺴﺎﺤﺔ ﺍﻟﻬﻴﻜل ﻭﺍﻟﻘﻠﻌﺔ‪ ،‬ﺤﻤل ﺍﻟﺠﻨﻭﺩ ﺒﻭﻟﺱ ﻹﻨﻘﺎﺫﻩ‬ ‫ﻤﻥ ﻋﻨﻑ ﺍﻟﺠﻤﻭﻉ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﺘﺒﻌﻭﻨﻪ ﺼﺎﺭﺨﻴﻥ ﻁﺎﻟﺒﻴﻥ ﻗﺘﻠﻪ‪.‬‬ ‫ع‪:37‬ﻟﻤﺎ ﺍﻗﺘﺭﺒﻭﺍ ﻤﻥ ﺩﺨﻭل ﺍﻟﻘﻠﻌﺔ ﺨﺎﻁﺏ ﺒﻭﻟﺱ ﺍﻷﻤﻴﺭ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﻤﺴﺘﺄﺫﻨﺎ ﺃﻥ ﻴﺘﺤﺩﺙ‬ ‫ﻤﻌﻪ‪ .‬ﻓﺩﻫﺵ ﺍﻷﻤﻴﺭ ﻤﻥ ﻤﻌﺭﻓﺘﻪ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﻭﺸﻌﺭ ﺃﻨﻪ ﻋﻠﻰ ﺩﺭﺠﺔ ﻋﺎﻟﻴﺔ ﻤﻥ ﺍﻟﺜﻘﺎﻓﺔ‪ ،‬ﻓﻘﺩ ﻜﺎﻥ‬ ‫ﻴﻅﻨﻪ ﻴﻬﻭﺩﻯ ﻻ ﻴﻌﺭﻑ ﺴﻭﻯ ﺍﻵﺭﺍﻤﻴﺔ ﺃﻭ ﺍﻟﻌﺒﺭﻴﺔ ﺍﻟﺘﻰ ﻫﻰ ﻟﻐﺔ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪:38‬ﻜﺎﻥ ﺭﺠل ﻤﺼﺭﻯ ﻗﺩ ﻗﺎﺩ ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﺍﻟﻠﺼﻭﺹ ﻭﺍﻟﻘﺘﻠﺔ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺍﺩﻋﻰ‬ ‫ﺃﻨﻪ ﻨﺒﻰ ﻭﺒﻠﻎ ﻋﺩﺩ ﺃﺘﺒﺎﻋﻪ ﺜﻼﺜﻴﻥ ﺃﻟﻔﺎ‪ ،‬ﻭﺃﻗﻨﻌﻬﻡ ﺃﻨﻪ ﺇﺫﺍ ﻭﻗﻑ ﻤﻌﻬﻡ ﻋﻠﻰ ﺠﺒل ﺍﻟﺯﻴﺘﻭﻥ ﺘﺠﺎﻩ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﺃﻤﺭ ﺃﺴﻭﺍﺭ ﺃﻭﺭﺸﻠﻴﻡ ﺒﺎﻟﺴﻘﻭﻁ‪ ،‬ﻓﺈﻨﻬﺎ ﺴﺘﺴﻘﻁ ﻭﻴﻘﻭﺩﻫﻡ ﻟﻨﻬﺏ ﺍﻟﻤﺩﻴﻨﺔ‪ .‬ﻭﻗﺩ ﺤﺎﺭﺒﻬﻡ‬ ‫ﻓﻴﻠﻜﺱ ﺍﻟﻭﺍﻟﻰ ﻭﻗﺘل ﻤﻨﻬﻡ ﺃﺭﺒﻌﻤﺎﺌﺔ ﻓﺭﺩ ﻭﺃﺴﺭ ﻤﺌﺘﻴﻥ‪ ،‬ﺜﻡ ﻫﺭﺏ ﺍﻟﻤﺼﺭﻯ ﻭﺘﺸﺘﺕ ﺠﻴﺸﻪ ﺴﻨﻪ‬ ‫‪54‬ﻡ‪ .‬ﻭﻗﺩ ﻅﻥ ﺍﻷﻤﻴﺭ ﺃﻥ ﺒﻭﻟﺱ ﻫﻭ ﻫﺫﺍ ﺍﻟﺭﺠل ﺍﻟﺫﻯ ﻜﺎﻥ ﻤﻁﻠﻭﺒﺎ ﺍﻟﻘﺒﺽ ﻋﻠﻴﻪ‪.‬‬ ‫ع‪:39‬ﻗﺎل ﻟﻪ ﺒﻭﻟﺱ ﺃﻨﻪ ﻤﻥ ﻤﻭﺍﻁﻨﻰ ﻤﺩﻴﻨﺔ ﻁﺭﺴﻭﺱ ﺍﻟﻤﻌﺭﻭﻓﺔ‪ ،‬ﻭﺃﻨﻪ ﻴﻬﻭﺩﻯ ﻭﻟﻴﺱ‬ ‫ﻤﺼﺭﻴﺎ ﺒل ﻤﻥ ﻤﻨﻁﻘﺔ ﻜﻴﻠﻴﻜﻴﺔ‪ ،‬ﻭﻫﻰ ﺠﺯﺀ ﻤﻥ ﺘﺭﻜﻴﺎ ﺍﻟﺤﺎﻟﻴﺔ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺄﺫﻥ ﻟﻪ ﺒﻤﺨﺎﻁﺒﺔ‬ ‫ﺍﻟﺠﻤﻭﻉ‪.‬‬ ‫ع‪:40‬ﺃﺫﻥ ﺍﻷﻤﻴﺭ ﻟﺒﻭﻟﺱ‪ ،‬ﻓﻭﻗﻑ ﻋﻠﻰ ﺍﻟﺴﻠﻡ ﻭﺃﺸﺎﺭ ﺒﺈﺤﺩﻯ ﻴﺩﻴﻪ‪ ،‬ﻓﻬﺩﺃ ﺍﻟﺸﻌﺏ ﺘﻤﺎﻤﺎ‪ ،‬ﻭﺒﺩﺃ‬ ‫ﻴﺨﺎﻁﺒﻬﻡ ﺒﺎﻟﻠﻐﺔ ﺍﻟﻌﺒﺭﻴﺔ ﻟﻴﻜﺴﺏ ﻭﺩﻫﻡ‪.‬‬

‫‪ ‬ﻴﺭﺴل ﺍﷲ ﻷﻭﻻﺩﻩ ﻤﻥ ﻴﻨﻘﺫﻫﻡ ﻓﻰ ﺍﻟﻭﻗﺕ ﺍﻟﻤﻨﺎﺴﺏ ﻤﻥ ﻴﺩ ﻅﺎﻟﻤﻴﻬﻡ‪ ،‬ﻭﻴﺤﻔﻅ ﺤﻴﺎﺘﻬﻡ ﻹﺘﻤﺎﻡ‬

‫ﺭﺴﺎﻟﺘﻬﻡ ﻜﻤﺎ ﻋﻤل ﻤﻊ ﺒﻭﻟﺱ‪ .‬ﻓﺎﻁﻤﺌﻥ ﻭﻭﺍﺼل ﺤﻴﺎﺘﻙ ﻓﻰ ﺃﻋﻤﺎل ﺇﻴﺠﺎﺒﻴﺔ ﻭﻻ ﺘﻘﻠﻕ ﻤﻥ‬ ‫ﺘﻬﺩﻴﺩﺍﺕ ﺍﻷﺸﺭﺍﺭ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح الثﱠانِى َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺧﻄﺎﺏ ﺑﻮﻟﺲ ﻟﻠﻴﻬﻮﺩ ﻓﻰ ﺍﻟﻬﻴﻜﻞ‬ ‫‪‬‬

‫)‪ (1‬رؤيا بولس فى طريق دمشق )ع ‪:( 11-1‬‬ ‫‪»1‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﻭَﺍﻵﺑَﺎﺀُ‪ ،‬ﺍ ْﺳ َﻤﻌُﻮﺍ ﺍ ْﺣِﺘﺠَﺎﺟﹺﻰ ﺍﻵ ﹶﻥ ﹶﻟ َﺪْﻳ ﹸﻜﻢْ‪ 2 «.‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺳ ِﻤﻌُﻮﺍ ﹶﺃﻧﱠﻪُ ﻳُﻨَﺎﺩِﻯ ﹶﻟ ُﻬ ْﻢ‬ ‫ﺱ ﻛِﻴﻠِﻴﻜِﻴﱠﺔﹶ‪َ ،‬ﻭﹶﻟ ِﻜ ْﻦ‬ ‫ﺑﹺﺎﻟ ﱡﻠ َﻐ ِﺔ ﺍﹾﻟ ِﻌ ْﺒﺮَﺍﹺﻧﻴﱠﺔِ‪ ،‬ﹶﺃ ْﻋ ﹶﻄﻮْﺍ ُﺳﻜﹸﻮﺗًﺎ ﹶﺃ ْﺣﺮَﻯ‪ .‬ﹶﻓﻘﹶﺎﻝﹶ‪»3 :‬ﹶﺃﻧَﺎ ﺭَﺟُﻞﹲ َﻳﻬُﻮ ِﺩﻯﱞ‪ ،‬ﻭُِﻟ ْﺪﺕُ ﻓِﻰ ﹶﻃ ْﺮﺳُﻮ َ‬ ‫ﺱ ﺍ َﻷَﺑ ﹺﻮﻯﱢ‪َ .‬ﻭﻛﹸ ْﻨﺖُ ﹶﻏﻴُﻮﺭًﺍ ِﻟﻠﱠ ِﻪ‬ ‫ﺤﻘِﻴ ﹺﻖ ﺍﻟﻨﱠﺎﻣُﻮ ﹺ‬ ‫َﺭَﺑ ْﻴﺖُ ﻓِﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪ ،‬ﻣُﺆَﺩﱠﺑًﺎ ِﻋ ْﻨ َﺪ ﹺﺭ ْﺟ ﹶﻠ ْﻰ ﹶﻏﻤَﺎ ﹶﻻﺋِﻴﻞﹶ‪ ،‬ﻋَﻠﹶﻰ َﺗ ْ‬

‫ﺴﻠﱢﻤًﺎ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱡﺠُﻮ ِﻥ ﹺﺭﺟَﺎ ﹰﻻ‬ ‫ﺿ ﹶﻄ َﻬ ْﺪﺕُ ﻫَﺬﹶﺍ ﺍﻟﻄﱠﺮﹺﻳ َﻖ ﺣَﺘﱠﻰ ﺍﹾﻟ َﻤ ْﻮﺕِ‪ُ ،‬ﻣ ﹶﻘﻴﱢﺪًﺍ َﻭ ُﻣ َ‬ ‫ﹶﻛﻤَﺎ ﹶﺃْﻧُﺘ ْﻢ َﺟﻤِﻴ ُﻌ ﹸﻜ ُﻢ ﺍﹾﻟَﻴ ْﻮ َﻡ‪4 .‬ﻭَﺍ ْ‬

‫ﺕ ﹶﺃْﻳﻀًﺎ ِﻣ ْﻨ ُﻬ ْﻢ َﺭﺳَﺎِﺋ ﹶﻞ‬ ‫ﺨ ِﺔ ﺍﻟﱠﺬِﻳﻦَ‪ ،‬ﹺﺇ ﹾﺫ ﹶﺃ َﺧ ﹾﺬ ُ‬ ‫ﺸَﻴ َ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻭ َﺟﻤِﻴ ُﻊ ﺍﹾﻟ َﻤ ْ‬ ‫ﺸ َﻬﺪُ ﻟِﻰ ﹶﺃْﻳﻀًﺎ َﺭﺋِﻴ ُ‬ ‫َﻭﹺﻧﺴَﺎﺀً‪ 5 ،‬ﹶﻛﻤَﺎ َﻳ ْ‬

‫ﺙ ﻟِﻰ ﻭَﺃﹶﻧَﺎ‬ ‫ﺤ َﺪ ﹶ‬ ‫ﺸﻖَ‪ ،‬ﹶﺫ َﻫ ْﺒﺖُ ﻵﺗِﻰ ﺑﹺﺎﻟﱠﺬِﻳ َﻦ ُﻫﻨَﺎ َﻙ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴ َﻢ ُﻣ ﹶﻘﻴﱠﺪِﻳ َﻦ ِﻟ ﹶﻜ ْﻰ ُﻳﻌَﺎ ﹶﻗﺒُﻮﺍ‪ 6 .‬ﹶﻓ َ‬ ‫ﻺ ْﺧ َﻮ ِﺓ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫ِﻟ ِ‬ ‫ﺼ ِ‬ ‫ﺤـ َﻮ ﹺﻧ ْ‬ ‫ﺸﻖَ‪ ،‬ﹶﺃﻧﱠﻪُ‪َ ،‬ﻧ ْ‬ ‫ﺫﹶﺍﻫِﺐٌ َﻭﻣَُﺘ ﹶﻘﺮﱢﺏٌ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫ﻕ َﺣـ ْﻮﻟِﻰ ِﻣ َﻦ ﺍﻟﺴﱠـﻤَﺎ ِﺀ ُﻧـﻮﺭٌ ﻋَﻈِﻴﻢٌ‪.‬‬ ‫ﻒ ﺍﻟﻨﱠﻬَﺎﺭﹺ‪َ ،‬ﺑ ْﻐَﺘ ﹰﺔ ﹶﺃْﺑ َﺮ َ‬

‫ﻼ ﻟِﻰ‪" :‬ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﺷَﺎ ُﻭﻝﹸ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﺗﻀْ ﹶﻄ ﹺﻬﺪُﻧﹺﻰ؟" ‪ 8‬ﹶﻓﹶﺄ َﺟﺒْﺖُ‪َ " :‬ﻣ ْﻦ‬ ‫ﺴ ﹶﻘﻄﹾﺖُ ﻋَﻠﹶﻰ ﺍﻷَﺭْﺽﹺ‪َ ،‬ﻭ َﺳ ِﻤﻌْﺖُ ﺻَﻮْﺗًﺎ ﻗﹶﺎِﺋ ﹰ‬ ‫‪ 7‬ﹶﻓ َ‬

‫ﺖ َﺗﻀْ ﹶﻄ ﹺﻬﺪُﻩُ‪9 ".‬ﻭَﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﻣَﻌِﻰ َﻧ ﹶﻈﺮُﻭﺍ ﺍﻟﻨﱡﻮ َﺭ‬ ‫ﺻ ﹺﺮﻯﱡ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧ َ‬ ‫ﻉ ﺍﻟﻨﱠﺎ ِ‬ ‫ﺖ ﻳَﺎ َﺳﻴﱢﺪُ؟" ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ‪" :‬ﹶﺃﻧَﺎ َﻳﺴُﻮ ُ‬ ‫ﹶﺃْﻧ َ‬ ‫ﺻ ْﻮ َ‬ ‫ﺴ َﻤﻌُﻮﺍ َ‬ ‫ﻭَﺍ ْﺭَﺗ َﻌﺒُﻮﺍ‪َ ،‬ﻭﹶﻟ ِﻜﻨﱠﻬُﻢْ ﹶﻟ ْﻢ َﻳ ْ‬ ‫ﺕ ﺍﻟﱠﺬِﻯ ﹶﻛﻠﱠ َﻤﻨﹺﻰ‪ 10 .‬ﹶﻓﻘﹸ ﹾﻠﺖُ‪" :‬ﻣَﺎﺫﹶﺍ ﹶﺃ ﹾﻓ َﻌﻞﹸ ﻳَﺎ َﺭﺏﱡ؟" ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ ﺍﻟﺮﱠﺏﱡ‪:‬‬ ‫ﺼﺮُ‬ ‫ﺖ ﹶﻻ ﺃﹸْﺑ ِ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ﹾﻔ َﻌﻞﹶ‪َ 11 ".‬ﻭﹺﺇ ﹾﺫ ﹸﻛ ْﻨ ُ‬ ‫ﺐ ﹶﻟ َ‬ ‫ﻚ َﻋ ْﻦ َﺟﻤِﻴ ﹺﻊ َﻣﺎ َﺗ َﺮﺗﱠ َ‬ ‫ﺸﻖَ‪َ ،‬ﻭ ُﻫﻨَﺎ َﻙ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟ َ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫" ﹸﻗ ْﻢ ﻭَﺍ ﹾﺫ َﻫ ْ‬ ‫ﺸﻖَ‪.‬‬ ‫ﺠ ﹾﺌﺖُ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫ﻚ ﺍﻟﻨﱡﻮﺭﹺ‪ ،‬ﺍ ﹾﻗﺘَﺎ َﺩﻧﹺﻰ ﹺﺑَﻴﺪِﻯ ﺍﻟﱠﺬِﻳﻦَ ﻛﹶﺎﻧُﻮﺍ َﻣﻌِﻰ‪ ،‬ﹶﻓ ﹺ‬ ‫ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ َﺑﻬَﺎ ِﺀ ﹶﺫِﻟ َ‬ ‫ع‪ :1‬ﺒﺩﺃ ﺒﻭﻟﺱ ﺩﻓﺎﻋﻪ ﻋﻥ ﻨﻔﺴﻪ ﺒﺄﻥ ﻗﺩﻡ ﻟﻤﻥ ﻀﺭﺒﻭﻩ ﺍﺤﺘﺭﺍﻤﺎ ﺸﺩﻴﺩﺍﹰ‪ ،‬ﻓﺩﻋﺎﻫﻡ ﺇﺨﻭﻩ‬

‫ﻭﺁﺒﺎﺀ‪ ،‬ﻤﺸﻴﺭﺍ ﺇﻟﻰ ﺃﺼﻠﻪ ﺍﻟﻴﻬﻭﺩﻯ ﻭﺍﺤﺘﺭﺍﻤﺎ ﻤﻨﻪ ﻟﻠﻜﺒﺎﺭ ﺭﻏﻡ ﺨﻁﺄﻫﻡ ﻓﻰ ﺤﻘﻪ‪ ،‬ﻭﻁﻠﺏ ﻤﻨﻬﻡ‬ ‫ﺍﻹﻨﺼﺎﺕ ﻟﺩﻓﺎﻋﻪ ﻋﻥ ﻨﻔﺴﻪ‪.‬‬

‫ع‪ :2‬ﺍﺴﺘﺨﺩﻡ ﺒﻭﻟﺱ ﻓﻰ ﺤﺩﻴﺜﺔ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺒﺭﺍﻨﻴﺔ ﻟﻜﻰ ﻴﻜﺴﺏ ﺘﻌﺎﻁﻔﻬﻡ‪ ،‬ﻭﻨﺠﺢ ﻓﻰ ﺃﻥ ﻴﺠﻌﻠﻬﻡ‬

‫ﻴﺼﻤﺘﻭﻥ ﻟﻴﺴﻤﻌﻭﻩ ﻷﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻴﻅﻨﻭﻥ ﺃﻨﻪ ﺴﻴﺨﺎﻁﺒﻬﻡ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ ﺍﻟﺘﻰ ﻴﻔﻬﻤﻭﻨﻬﺎ ﺃﻴﻀﺎ‪ ،‬ﻭﻟﻜﻨﻪ ﺘﻜﻠﻡ‬ ‫ﺒﺎﻟﻠﻐﺔ ﺍﻟﻭﻁﻨﻴﺔ ﻟﻴﻅﻬﺭ ﺘﻤﺴﻜﻪ ﺒﺤﻴﺎﺘﻪ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﺒﺎﻟﺸﺭﻴﻌﺔ‪ ،‬ﻓﺠﺫﺏ ﺍﻨﺘﺒﺎﻫﻬﻡ ﻭﺇﻨﺼﺎﺘﻬﻡ‪.‬‬ ‫‪214‬‬

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‫اح الثﱠانِى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :3‬ﺭﺠﻠﻰ‪ :‬ﻜﺎﻨﺕ ﺍﻟﻌﺎﺩﺓ ﻗﺩﻴﻤﺎ ﺃﻥ ﻴﺠﻠﺱ ﺍﻟﻤﻌﻠﻡ ﻋﻠﻰ ﻜﺭﺴﻰ ﻭﺍﻟﺘﻼﻤﻴﺫ ﺃﻤﺎﻤﻪ ﻋﻠﻰ‬ ‫ﺍﻷﺭﺽ‪.‬‬ ‫ﺘﺤﻘﻴﻕ ﺍﻟﻨﺎﻤﻭﺱ‪ :‬ﺩﺭﺍﺴﺔ ﺍﻟﻨﺎﻤﻭﺱ ﺒﻜل ﺘﺩﻗﻴﻕ‪.‬‬ ‫ﺍﻷﺒﻭﻯ‪ :‬ﺍﻟﻤﺴﺘﻠﻡ ﻤﻥ ﺍﻵﺒﺎﺀ‪.‬‬ ‫ﻏﻴﻭﺭﺍ‪ :‬ﻤﺘﻤﺴﻜﺎ ﺒﺸﺭﻴﻌﺔ ﺍﷲ ﺒﺤﻤﺎﺱ ﻭﺍﻫﺘﻤﺎﻡ‪.‬‬ ‫ل‬ ‫ﺒﺩﺃ ﺒﻭﻟﺱ ﻴﺤﻜﻰ ﻋﻥ ﺴﻴﺭﺘﻪ ﺍﻟﺴﺎﺒﻘﺔ ﻜﻴﻬﻭﺩﻯ ﻭﻟﺩ ﻓﻰ ﻁﺭﺴﻭﺱ ﺒﺘﺭﻜﻴﺎ‪ ،‬ﻭﻟﻜﻨﻪ ﺃُﺭﺴِ َ‬ ‫ﻟﻴﺩﺭﺱ ﺍﻟﺸﺭﻴﻌﺔ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺘﺘﻠﻤﺫ ﻋﻠﻰ ﻴﺩﻯ ﻏﻤﺎﻻﺌﻴل ﺍﻟﻤﻌﻠﻡ ﺍﻟﻴﻬﻭﺩﻯ ﺍﻟﻤﺸﻬﻭﺭ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ‬ ‫ﺍﻟﻜل ﻴﺤﺘﺭﻤﻪ ﻟﺴﻌﺔ ﻤﺩﺍﺭﻜﻪ ﻭﺍﻋﺘﺩﺍل ﻓﻜﺭﻩ‪ ،‬ﻭﻫﻭ ﻤﻥ ﺍﻟﺴﺒﻌﻴﻥ ﺸﻴﺨﺎ ﻟﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺍﻷﻋﻠﻰ ﺃﻯ‬ ‫ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪ ،‬ﻭﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺘﻌﻠﻡ ﻭﺘﺩﺭﺏ ﻋﻠﻰ ﺘﻨﻔﻴﺫ ﺍﻟﻨﺎﻤﻭﺱ ﺒﻜل ﻏﻴﺭﺓ ﻭﺘﺩﻗﻴﻕ‪.‬‬ ‫ع‪ :4‬ﺍﻀﻁﻬﺩ ﺒﻭﻟﺱ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻋﻨﺩ ﻅﻬﻭﺭﻫﺎ‪ ،‬ﻭﻜﺎﻨﺕ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺘﺴﻤﻰ "ﺍﻟﻁﺭﻴﻕ"‪ ،‬ﻷﻥ‬ ‫ﺃﺒﻨﺎﺀﻫﺎ ﺍﻋﺘﺒﺭﻭﻫﺎ ﻁﺭﻴﻘﺎ ﻟﻠﻭﺼﻭل ﺇﻟﻰ ﺍﷲ‪ ،‬ﻭﻻ ﻨﻨﺴﻰ ﻗﻭل ﺍﻟﺴﻴﺩ ﺍﻟﻤﺴﻴﺢ "ﺃﻨﺎ ﻫﻭ ﺍﻟﻁﺭﻴﻕ"‬ ‫)ﻴﻭ‪ ،(6 :14‬ﻭﻜﺎﻥ ﻴﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺭﺠﺎﻻ ﻭﻨﺴﺎﺀ ﺒﻜل ﻗﺴﻭﺓ ﻭﻴﻘﻴﺩﻫﻡ ﻭﻴﻘﻭﺩﻫﻡ ﺇﻟﻰ‬ ‫ﺍﻟﺤﺒﺱ ﻭﺍﻟﻤﻭﺕ‪ ،‬ﺒل ﻫﻭ ﺍﻟﺫﻯ ﻭﻗﻑ ﻟﻴﺤﺭﺱ ﻤﻼﺒﺱ ﺭﺍﺠﻤﻰ ﺍﺴﺘﻔﺎﻨﻭﺱ‪.‬‬ ‫ع‪ :5‬ﺍﺴﺘﺸﻬﺩ ﺒﻭﻟﺱ ﺒﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻭﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻤﻊ ﺍﻷﻋﻠﻰ‪ ،‬ﻷﻨﻬﻡ ﺴﺒﻕ ﻭﺃﻋﻁﻭﻩ ﺭﺴﺎﺌل‬ ‫ﺇﻟﻰ ﻤﺠﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺒﺩﻤﺸﻕ ﻟﻴﻘﺒﺽ ﻋﻠﻰ ﻤﻥ ﺘﻨﺼﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻭﻴﺤﻀﺭﻩ ﻷﻭﺭﺸﻠﻴﻡ ﻟﻴﺤﺎﻜﻡ‬ ‫ﻭﻴﻌﺎﻗﺏ‪.‬‬ ‫ع‪ :6‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺴﺒﺏ ﺘﺤﻭﻟﻪ ﻤﻥ ﺍﻀﻁﻬﺎﺩ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺇﻟﻰ ﺍﻹﻴﻤﺎﻥ ﺒﻬﺎ‪ ،‬ﻭﻫﻭ ﺇﻋﻼﻥ ﺇﻟﻬﻰ‬ ‫ﻟﻪ ﻤﻥ ﺍﻟﺴﻤﺎﺀ‪ .‬ﻓﺒﻴﻨﻤﺎ ﻜﺎﻥ ﻓﻰ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﺩﻤﺸﻕ‪ ،‬ﻅﻬﺭﺕ ﻟﻪ ﺭﺅﻴﺎ ﻅﻬﺭًﺍ‪ ،‬ﺭﺃﻯ ﻓﻴﻬﺎ ﻨﻭﺭﺍ‬ ‫ﻋﻅﻴﻤﺎ‪.‬‬ ‫ع‪ :7‬ﺴﻘﻁ ﺒﻭﻟﺱ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺴﻤﻊ ﺼﻭﺕ ﺍﻟﻤﺴﻴﺢ ﻴﻌﺎﺘﺒﻪ ﺒﺴﺒﺏ ﺍﻀﻁﻬﺎﺩﻩ ﻟﻪ‪،‬‬ ‫ﻓﺎﻀﻁﻬﺎﺩﻩ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ ﻫﻭ ﺍﻀﻁﻬﺎﺩ ﻟﻠﻤﺴﻴﺢ ﻨﻔﺴﻪ‪.‬‬ ‫‪215‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :8‬ﻋﻨﺩﻤﺎ ﺴﺄل ﺒﻭﻟﺱ ﺼﺎﺤﺏ ﺍﻟﺼﻭﺕ ﻋﻥ ﺸﺨﺼﻴﺘﻪ‪ ،‬ﺃﺠﺎﺏ ﺃﻨﻪ ﻴﺴﻭﻉ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ‬ ‫ﻴﻀﻁﻬﺩﻩ ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :9‬ﻴﺸﻬﺩ ﻤﻥ ﻜﺎﻥ ﻤﻊ ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺃﻨﻬﻡ ﻨﻅﺭﻭﺍ ﺍﻟﻨﻭﺭ ﻭﺍﺭﺘﻌﺒﻭﺍ‪ ،‬ﻭﻟﻜﻥ ﻤﻊ ﺴﻤﻌﻬﻡ‬ ‫ﻟﻠﺼﻭﺕ ﻟﻡ ﻴﻔﻬﻤﻭﺍ ﺍﻟﻜﻼﻡ‪.‬‬ ‫ﻭﻨﻼﺤﻅ ﺃﻨﻪ ﻻ ﺍﺨﺘﻼﻑ ﺤﻘﻴﻘﻰ ﺒﻴﻥ ﻤﺎ ﺫﻜﺭﻩ ﺒﻭﻟﺱ ﻫﻨﺎ ﻭﻤﺎ ﺫﻜﺭ ﻓﻰ ﻨﻔﺱ ﺍﻟﺴﻔﺭ‬ ‫ﺒﺎﻹﺼﺤﺎﺡ ﺍﻟﺘﺎﺴﻊ ﻓﻰ ﻭﺼﻑ ﺍﻟﺭﺅﻴﺎ‪ .‬ﻓﺎﻟﺫﻴﻥ ﻤﻊ ﺒﻭﻟﺱ ﻗﺩ ﺫﻜﺭ ﺃﻨﻬﻡ ﺴﻤﻌﻭﺍ ﺍﻟﺼﻭﺕ ﻭﻟﻡ ﻴﻨﻅﺭﻭﺍ‬ ‫ﺃﺤﺩﺍ‪ ،‬ﺃﻯ ﺃﻨﻬﻡ ﺴﻤﻌﻭﺍ ﺼﻭﺘﺎ ﺩﻭﻥ ﺃﻥ ﻴﻔﻬﻤﻭﺍ ﺍﻟﻜﻼﻡ ﺒﺎﻟﻭﻀﻭﺡ ﻭﺍﻟﺘﻔﺼﻴل‪ .‬ﻭﺭﺃﻭﺍ ﺍﻟﻨﻭﺭ ﻭﻟﻜﻥ ﻟﻡ‬ ‫ﻴﻤﻴﺯﻭﺍ ﻓﻴﻪ ﺸﺨﺼﺎ ﻤﺤﺩﺩﺍ‪ ،‬ﻭﻫﺫﺍ ﻴﻁﺎﺒﻕ ﻤﺎ ﺠﺎﺀ ﻫﻨﺎ‪ .‬ﺇﺫﹰﺍ ﻓﻼ ﺍﺨﺘﻼﻑ ﺒﻴﻥ ﺍﻟﻨﺼﻴﻥ‪.‬‬ ‫ع‪ :10‬ﻁﻠﺏ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺒﻭﻟﺱ ﺃﻥ ﻴﺩﺨل ﺩﻤﺸﻕ ﺤﻴﺙ ﺭﺘﺏ ﺍﷲ ﻟﻪ ﻤﺎ ﻴﻔﻌﻠﻪ ﺒﻘﻴﺔ ﺤﻴﺎﺘﻪ‪.‬‬ ‫ع‪ :11‬ﺇﺫ ﻓﻘﺩ ﺒﺼﺭﻩ ﻟﻤﺩﺓ ﻤﺅﻗﺘﺔ ﻟﺸﺩﺓ ﻭﻫﺞ ﺍﻟﻨﻭﺭ‪ ،‬ﺍﻗﺘﺎﺩﻩ ﺭﻓﻘﺎﺅﻩ ﺒﻘﻴﻪ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ‬ ‫ﺩﻤﺸﻕ‪.‬‬

‫‪ ‬ﺇﻥ ﻜﻨﺕ ﺘﺨﻁﺊ ﻋﻥ ﻏﻴﺭ ﻗﺼﺩ‪ ،‬ﻓﻨﻌﻤﺔ ﺍﷲ ﻻ ﺘﺭﻓﻀﻙ ﻭﺘﺭﺸﺩﻙ ﻟﻠﺘﻭﺒﺔ ﻭﺍﻟﺭﺠﻭﻉ ﺇﻟﻴﻪ‪ .‬ﻓﻜﻥ‬ ‫ﻤﻁﻴﻌﺎ ﻟﺼﻭﺕ ﺍﷲ‪ ،‬ﺘﺘﻤﺘﻊ ﺒﺭﻋﺎﻴﺘﻪ ﻭﻴﺘﻤﺠﺩ ﻓﻴﻙ ﻭﺒﻙ‪.‬‬

‫)‪ (2‬معمودية بولس )ع ‪:( 16-12‬‬ ‫ﺸﻬُﻮﺩًﺍ ﹶﻟﻪُ ِﻣ ْﻦ َﺟﻤِﻴ ﹺﻊ ﺍﻟﹾﻴَﻬُﻮﺩِ ﺍﻟﺴﱡﻜﱠﺎﻥِ‪13 ،‬ﹶﺃﺗَﻰ‬ ‫ﺐ ﺍﻟﻨﱠﺎﻣُﻮﺱﹺ‪َ ،‬ﻭ َﻣ ْ‬ ‫ﺴ َ‬ ‫ﻼ َﺗ ِﻘﻴ‪‬ﺎ َﺣ َ‬ ‫‪»12‬ﹸﺛﻢﱠ ﹺﺇﻥﱠ َﺣﻨَﺎﹺﻧﻴﱠﺎ‪َ ،‬ﺭﺟُ ﹰ‬ ‫ﻚ ﺍﻟﺴﱠﺎ َﻋ ِﺔ َﻧ ﹶﻈ ْﺮﺕُ ﹺﺇﹶﻟ ْﻴﻪِ‪ 14 ،‬ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﹺﺇﹶﻟﻪُ ﺁﺑَﺎِﺋﻨَﺎ‬ ‫ﺼﺮْ!" ﹶﻓﻔِﻰ ِﺗ ﹾﻠ َ‬ ‫ﹺﺇﹶﻟﻰﱠ َﻭ َﻭ ﹶﻗﻒَ‪َ ،‬ﻭﻗﹶﺎ ﹶﻝ ﻟِﻰ‪" :‬ﺃﹶﻳﱡﻬَﺎ ﺍ َﻷﺥُ ﺷَﺎﻭُﻝﹸ‪ ،‬ﹶﺃْﺑ ِ‬ ‫ﺱ‬ ‫ﺠﻤِﻴ ﹺﻊ ﺍﻟﻨﱠﺎ ﹺ‬ ‫ﻚ َﺳَﺘﻜﹸﻮ ﹸﻥ ﹶﻟﻪُ ﺷَﺎ ِﻫﺪًﺍ ِﻟ َ‬ ‫ﺴ َﻤ َﻊ ﺻَﻮْﺗًﺎ ِﻣ ْﻦ ﹶﻓ ِﻤﻪِ‪َ 15 .‬ﻷﻧﱠ َ‬ ‫ﺼ َﺮ ﺍﻟﹾﺒَﺎﺭﱠ‪َ ،‬ﻭَﺗ ْ‬ ‫ﻚ ِﻟَﺘ ْﻌ ﹶﻠ َﻢ َﻣﺸِﻴﹶﺌَﺘﻪُ‪َ ،‬ﻭﺗُﺒْ ِ‬ ‫ﺨَﺒ َ‬ ‫ﺍْﻧَﺘ َ‬

‫ﹺﺑﻤَﺎ َﺭﹶﺃْﻳ َ‬ ‫ﺴ ﹾﻞ َﺧﻄﹶﺎﻳَﺎﻙَ‪ ،‬ﺩَﺍ ِﻋﻴًﺎ ﺑﹺﺎ ْﺳ ﹺﻢ ﺍﻟﺮﱠﺏﱢ‪".‬‬ ‫ﺖ َﻭ َﺳ ِﻤ ْﻌﺖَ‪16 .‬ﻭَﺍﻵﻥﹶ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﺗَﺘﻮَﺍﻧَﻰ؟ ﹸﻗ ْﻢ ﻭَﺍ ْﻋَﺘ ِﻤ ْﺪ ﻭَﺍ ﹾﻏ ِ‬

‫ع‪ :13-12‬ﺤﻜﻰ ﺒﻭﻟﺱ ﺃﻥ ﺤﻨﺎﻨﻴﺎ‪ ،‬ﻭﻫﻭ ﺭﺠل ﻤﺩﻗﻕ ﻓﻰ ﺤﻔﻅ ﺍﻟﻨﺎﻤﻭﺱ ﻭﻴﺸﻬﺩ ﺍﻟﺠﻤﻴﻊ‬ ‫ﺒﺘﻘﻭﺍﻩ‪ ،‬ﻭﻫﻭ ﻴﻬﻭﺩﻯ ﻗﺩ ﺘﻨﺼﺭ ﺒل ﻭﺼﺎﺭ ﻜﺎﻫﻨﺎ‪ ،‬ﻭﻗﺩ ﺠﺎﺀ ﻭﺼﻠﻰ ﻓﻌﺎﺩ ﻟﻪ ﺒﺼﺭﻩ ﻓﻰ ﺍﻟﺤﺎل‪.‬‬ ‫‪216‬‬

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‫اح الثﱠانِى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :14‬ﺘﻌﻠﻡ ﻤﺸﻴﺌﺘﻪ‪ :‬ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻭﺍﻟﺨﻼﺹ ﺍﻟﺫﻯ ﺃﺘﻤﻪ ﺍﻟﻤﺴﻴﺢ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺏ‪.‬‬ ‫ﺍﻟﺒﺎﺭ‪ :‬ﺍﻟﻤﺴﻴﺢ‪.‬‬ ‫ﻤﻥ ﻓﻤﻪ‪ :‬ﺍﻟﺘﻌﺎﻟﻴﻡ ﺍﻟﻤﺒﺎﺸﺭﺓ ﻤﻥ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺨﻠﻭﺘﻪ ﻤﻌﻪ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻓﻰ ﺍﻟﺒﺭﻴﺔ‪.‬‬ ‫ﺃﻋﻠﻥ ﺍﻟﺭﺴﻭل ﺃﻥ ﺍﻟﻤﺴﻴﺢ ﻗﺩ ﺍﺨﺘﺎﺭﻩ ﻟﻴﺭﺍﻩ ﻭﻴﺴﻤﻊ ﺼﻭﺘﻪ‪ ،‬ﻟﺫﻟﻙ ﺘﻌﺘﺒﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻥ ﺒﻭﻟﺱ‬ ‫ﺭﺴﻭل ﻤﺜل ﺍﻹﺜﻨﻰ ﻋﺸﺭ ﺭﺴﻭﻻ‪ ،‬ﻷﻨﻪ ﺴﻤﻊ ﺍﻟﺩﻋﻭﻯ ﻤﻥ ﺍﻟﺭﺏ ﻭﺘﻜﻠﻡ ﻤﻌﻪ ﻤﺜﻠﻬﻡ‪ ،‬ﻋﻨﺩﻤﺎ ﺍﻨﻔﺭﺩ‬ ‫ﻤﻌﻪ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻓﻰ ﺍﻟﺒﺭﻴﺔ )ﻏل‪.(18-17 :1‬‬ ‫ع‪ :15‬ﻜﺎﻥ ﻴﻨﺒﻐﻰ ﻋﻠﻰ ﺒﻭﻟﺱ ﺒﻌﺩ ﻫﺫﻩ ﺍﻟﺭﺅﻴﺎ ﻭﺍﺨﺘﻼﺌﻪ ﻤﻊ ﺍﻟﻤﺴﻴﺢ ﺒﺎﻟﺒﺭﻴﺔ ﺃﻥ ﻴﺸﻬﺩ ﻟﻪ‬ ‫ﻭﻴﺒﺸﺭ ﺒﻪ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ‪.‬‬ ‫ع‪ :16‬ﻁﻠﺏ ﺤﻨﺎﻨﻴﺎ ﻤﻥ ﺒﻭﻟﺱ ﺃﻥ ﻴﺴﺭﻉ ﻟﻨﻭﺍل ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻟﻐﻔﺭﺍﻥ ﺨﻁﺎﻴﺎﻩ‪ .‬ﻭﻫﺫﺍ ﻴﻭﻀﺢ‬ ‫ﺃﻥ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﺴﺭ ﻜﻨﺴﻰ ﻭﻟﻴﺴﺕ ﻤﺎ ًﺀ ﻋﺎﺩﻴﺎ‪ ،‬ﻷﻨﻬﺎ ﺘﻐﻔﺭ ﺍﻟﺨﻁﺎﻴﺎ‪ .‬ﻜﻤﺎ ﻁﻠﺏ ﻤﻨﻪ ﺃﻥ ﻴﺼﻠﻰ ﺩﺍﻋﻴﺎ‬ ‫ﺒﺎﺴﻡ ﺍﻟﻤﺴﻴﺢ ﻜﺈﻟﻪ‪ ،‬ﻓﻁﻘﺱ ﺍﻟﻤﻌﻤﻭﺩﻴﺔ ﻴﺘﻀﻤﻥ ﺇﻋﻼﻥ ﺇﻴﻤﺎﻥ ﺍﻟﻤﻌﻤﺩ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

‫‪ ‬ﻨﻌﻤﺔ ﻜﺒﻴﺭﺓ ﺃﻥ ﺘﻌﺭﻑ ﺍﻟﻤﺴﻴﺢ ﻭﺘﺭﺘﺒﻁ ﺒﺎﻟﻜﻨﻴﺴﺔ‪ .‬ﻓﺎﻫﺘﻡ ﺃﻥ ﺘﺘﻌﻤﻕ ﻓﻰ ﻤﻌﺭﻓﺔ ﺍﷲ ﻓﻰ ﻜﻨﻴﺴﺘﻪ‬

‫ﻭﺘﺨﻀﻊ ﻟﻤﺸﻴﺌﺘﻪ ﺍﻟﺘﻰ ﻴﻌﻠﻨﻬﺎ ﻟﻙ ﻓﻰ ﻜﺘﺎﺒﻪ ﺍﻟﻤﻘﺩﺱ ﻭﻋﻠﻰ ﻴﺩ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ‪ .‬ﻭﺍﻫﺘﻡ ﺃﻥ ﺘﻌﻠﻡ‬ ‫ﻭﺘﺠﺫﺏ ﺍﻵﺨﺭﻴﻥ ﻟﻠﺘﻤﺘﻊ ﻤﻌﻙ ﺒﻌﺸﺭﺓ ﺍﷲ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‪.‬‬

‫)‪ (3‬رؤيا بولس فى الھيكل وھياج اليھود عليه )ع ‪:( 24-17‬‬ ‫ﺼ ﹾﻠﺖُ ﻓِﻰ ﹶﻏ ْﻴَﺒﺔٍ‪،‬‬ ‫ﺻﻠﱢﻰ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪ ،‬ﹶﺃﻧﱢﻰ َﺣ َ‬ ‫ﺙ ﻟِﻰ َﺑ ْﻌ َﺪ ﻣَﺎ َﺭ َﺟ ْﻌﺖُ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻭﻛﹸ ْﻨﺖُ ﹸﺃ َ‬ ‫‪َ »17‬ﻭ َﺣ َﺪ ﹶ‬

‫ﻚ َﻋﻨﱢﻰ‪ 19 ".‬ﹶﻓﻘﹸ ﹾﻠﺖُ‪:‬‬ ‫ﻼ ِﻣ ْﻦ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻷﻧﱠ ُﻬ ْﻢ ﹶﻻ َﻳ ﹾﻘَﺒﻠﹸﻮ ﹶﻥ َﺷﻬَﺎ َﺩَﺗ َ‬ ‫ﺝ ﻋَﺎ ﹺﺟ ﹰ‬ ‫ﻉ ﻭَﺍ ْﺧ ُﺮ ْ‬ ‫ﻼ ﻟِﻰ‪" :‬ﹶﺃ ْﺳ ﹺﺮ ْ‬ ‫‪ 18‬ﹶﻓ َﺮﹶﺃْﻳﺘُﻪُ ﻗﹶﺎِﺋ ﹰ‬ ‫ﻚ‬ ‫ﲔ ﺳُ ِﻔ َ‬ ‫ﺠ َﻤ ﹴﻊ ﺍﻟﱠﺬِﻳ َﻦ ُﻳ ْﺆ ِﻣﻨُﻮ ﹶﻥ ﹺﺑﻚَ‪َ 20 .‬ﻭ ِﺣ َ‬ ‫ﺖ ﹶﺃ ْﺣﹺﺒﺲُ َﻭﹶﺃﺿْ ﹺﺮﺏُ ﻓِﻰ ﹸﻛﻞﱢ َﻣ ْ‬ ‫"ﻳَﺎ َﺭﺏﱡ‪ُ ،‬ﻫ ْﻢ َﻳ ْﻌ ﹶﻠﻤُﻮ ﹶﻥ ﹶﺃﻧﱢﻰ ﹸﻛ ْﻨ ُ‬

‫ﺖ ﹶﺃﻧَﺎ ﻭَﺍ ِﻗﻔﹰﺎ َﻭﺭَﺍ ِ‬ ‫ﺏ ﺍﻟﱠﺬِﻳ َﻦ ﹶﻗَﺘﻠﹸﻮﻩُ‪ 21 ".‬ﹶﻓﻘﹶﺎ ﹶﻝ ﻟِﻰ‪:‬‬ ‫ﺿﻴًﺎ ﹺﺑ ﹶﻘ ْﺘ ِﻠﻪِ‪َ ،‬ﻭﺣَﺎ ِﻓﻈﹰﺎ ِﺛﻴَﺎ َ‬ ‫ﺱ َﺷﻬﹺﻴ ِﺪﻙَ‪ ،‬ﹸﻛ ْﻨ ُ‬ ‫َﺩﻡُ ﺍ ْﺳِﺘﻔﹶﺎﻧُﻮ َ‬ ‫ﻚ ﹺﺇﻟﹶﻰ ﺍﻷُ َﻣ ﹺﻢ َﺑﻌِﻴﺪًﺍ‪«".‬‬ ‫"ﺍ ﹾﺫ َﻫﺐْ‪ ،‬ﹶﻓﹺﺈﻧﱢﻰ َﺳﺄﹸ ْﺭ ِﺳﻠﹸ َ‬

‫‪217‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺻﻮَﺍَﺗ ُﻬ ْﻢ ﻗﹶﺎِﺋ ِﻠﲔَ‪ُ »:‬ﺧ ﹾﺬ ِﻣ ﹾﺜ ﹶﻞ َﻫﺬﹶﺍ ِﻣ َﻦ ﺍ َﻷ ْﺭﺽﹺ‪َ ،‬ﻷﻧﱠﻪُ‬ ‫ﺴ ِﻤﻌُﻮﺍ ﹶﻟﻪُ َﺣﺘﱠﻰ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹶﻜ ِﻠ َﻤ ﹶﺔِ‪ ،‬ﹸﺛﻢﱠ َﺭ ﹶﻓﻌُﻮﺍ ﹶﺃ ْ‬ ‫‪ 22‬ﹶﻓ َ‬ ‫ﻛﹶﺎ ﹶﻥ ﹶﻻ َﻳﺠُﻮ ُﺯ ﹶﺃ ﹾﻥ َﻳﻌِﻴﺶَ‪َ 23 «.‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ َﻳﺼِﻴﺤُﻮ ﹶﻥ َﻭَﻳ ﹾﻄ َﺮﺣُﻮ ﹶﻥ ﺛِﻴَﺎﺑَﻬُﻢْ‪َ ،‬ﻭَﻳ ْﺮﻣُﻮ ﹶﻥ ﹸﻏﺒَﺎﺭًﺍ ﹺﺇﻟﹶﻰ ﺍﻟﹾﺠَﻮﱢ‪،‬‬

‫ﺐ ﻛﹶﺎﻧُﻮﺍ‬ ‫ﻀ َﺮﺑَﺎﺕٍ‪ ،‬ﻟِﻴ ْﻌ ﹶﻠ َﻢ َﻷﻯﱢ َﺳَﺒ ﹴ‬ ‫ﺺ ﹺﺑ َ‬ ‫ﺤ َ‬ ‫ﻼ ﹶﺃ ﹾﻥ ﻳُ ﹾﻔ َ‬ ‫ﺴﻜﹶﺮﹺ‪ ،‬ﻗﹶﺎِﺋ ﹰ‬ ‫ﺐ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ُﻤ َﻌ ْ‬ ‫‪24‬ﹶﺃ َﻣ َﺮ ﺍ َﻷ ِﻣﲑُ ﹶﺃ ﹾﻥ ﻳُ ﹾﺬ َﻫ َ‬

‫ﻳَﺼْﺮُﺧُﻮﻥﹶ َﻋ ﹶﻠ ْﻴ ِﻪ ﻫَﻜﹶﺬﹶﺍ‪.‬‬

‫ع‪ :17‬ﻋﺎﺩ ﺒﻭﻟﺱ ﻤﻥ ﺩﻤﺸﻕ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺒﻌﺩ ﺤﻭﺍﻟﻰ ﺜﻼﺙ ﺴﻨﻭﺍﺕ ﻗﻀﺎﻫﺎ ﻓﻰ‬ ‫ﺍﻟﺼﺤﺭﺍﺀ ﺍﻟﻌﺭﺒﻴﺔ ﺍﻟﻤﺠﺎﻭﺭﺓ ﻟﺩﻤﺸﻕ‪ ،‬ﺍﺴﺘﻠﻡ ﻓﻴﻬﺎ ﺍﻹﻴﻤﺎﻥ ﻤﻥ ﺍﻟﻤﺴﻴﺢ ﻨﻔﺴﻪ ﻜﺭﺴﻭل )‪1‬ﻜﻭ‪:11‬‬ ‫‪ .(23‬ﻭﺒﻴﻨﻤﺎ ﻫﻭ ﻴﺼﻠﻰ ﻓﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﻏﺎﺏ ﻋﻥ ﻭﻋﻴﻪ‪ .‬ﻓﻬﻭ ﻴﻌﻠﻥ ﻫﻨﺎ ﺃﻥ ﺘﻨﺼﺭﻩ ﻟﻡ ﻴﺒﻌﺩﻩ ﻋﻥ‬ ‫ﺍﻟﺼﻼﺓ ﻓﻰ ﺍﻟﻬﻴﻜل ﺃﻭ ﺍﻟﺘﻤﺴﻙ ﺒﻭﻋﻭﺩ ﺍﷲ ﻟﻶﺒﺎﺀ ﻭﺘﻌﺎﻟﻴﻤﻬﻡ‪ ،‬ﻭﺫﻟﻙ ﻟﻴﻜﺴﺏ ﺍﻟﻴﻬﻭﺩ ﻭﺴﺎﻤﻌﻴﻪ ﻋﻨﺩﻤﺎ‬ ‫ﻴﺭﻭﺍ ﺃﻨﻪ ﻤﺎ ﺯﺍل ﻤﺜﻠﻬﻡ‪.‬‬ ‫ع‪ :18‬ﺭﺃﻯ ﺍﻟﻤﺴﻴﺢ ﻓﻰ ﺭﺅﻴﺎ‪ ،‬ﻁﺎﻟﺒﺎ ﻤﻨﻪ ﺃﻥ ﻴﺨﺭﺝ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺒﺴﺭﻋﺔ‪ ،‬ﺤﻴﺙ ﺃﻥ ﺃﻫﻠﻬﺎ‬ ‫ﻟﻥ ﻴﻘﺒﻠﻭﺍ ﺸﻬﺎﺩﺘﻪ‪.‬‬ ‫ع‪ :20-19‬ﻅﻥ ﺒﻭﻟﺱ ﺃﻥ ﻤﺎﻀﻴﻪ ﺍﻟﺫﻯ ﻴﻌﺭﻓﻭﻨﻪ ﻓﻰ ﺍﻀﻁﻬﺎﺩﻩ ﻟﻠﻤﺴﻴﺤﻴﺔ‪ ،‬ﺴﻴﻜﻭﻥ‬ ‫ﺤﺎﻓﺯﺍ ﻟﻬﻡ ﻟﻘﺒﻭل ﺸﻬﺎﺩﺘﻪ ﻭﺒﺎﻟﺫﺍﺕ ﻤﻭﻗﻔﻪ ﻓﻰ ﻗﺘل ﺍﺴﺘﻔﺎﻨﻭﺱ ﺭﺌﻴﺱ ﺍﻟﺸﻤﺎﻤﺴﺔ ﻭﺃﻭل ﺍﻟﺸﻬﺩﺍﺀ‪،‬‬ ‫ﻭﻤﻭﺍﻓﻘﺘﻪ ﺍﻟﺘﺎﻤﺔ ﻋﻠﻰ ﺫﻟﻙ ﺍﻟﻘﺘل ﺒﺤﻔﻅﻪ ﺜﻴﺎﺏ ﺭﺍﺠﻤﻴﻪ‪ .‬ﻓﺈﻥ ﻜﺎﻥ ﻤﻀﻁﻬﺩﺍ ﻟﻬﺫﻩ ﺍﻟﺩﺭﺠﺔ‬ ‫ﻟﻠﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﻼﺒﺩ ﺃﻥ ﺘﺤﻭﻟﻪ ﻭﺍﻗﺘﻨﺎﻋﻪ ﺒﻬﺎ ﻜﺎﻥ ﻷﺴﺒﺎﺏ ﻗﻭﻴﺔ ﻭﻤﻘﻨﻌﺔ ﻤﻤﺎ ﻴﺠﻌل ﺍﻟﻴﻬﻭﺩ ﻴﻘﺒﻠﻭﻥ‬ ‫ﻜﻼﻤﻪ ﻭﻴﺘﺄﺜﺭﻭﻥ ﺒﻪ‪.‬‬ ‫ع‪ :21‬ﺃﺭﺴل ﺍﻟﻤﺴﻴﺢ ﺒﻭﻟﺱ ﻟﻠﻜﺭﺍﺯﺓ ﺒﻴﻥ ﺍﻷﻤﻡ ﺒﻌﻴﺩﺍ ﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺃﻤﺔ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻤﻌﻨﻰ‬ ‫ﻫﺫﺍ ﺃﻥ ﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻟﻸﻤﻡ ﻫﻰ ﺃﻤﺭ ﺇﻟﻬﻰ ﻭﻟﻴﺱ ﻀﺩ ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﺇﻫﻤﺎﻻ ﻟﺘﻌﻠﻴﻡ ﺍﻵﺒﺎﺀ‪.‬‬ ‫ع‪ :22‬ﻫﻨﺎ ﻫﺎﺝ ﺍﻟﻴﻬﻭﺩ ﺠﺩﺍ ﻷﻨﻪ ﺍﻋﺘﺒﺭ ﺍﻷﻤﻡ ﺃﻓﻀل ﻤﻨﻬﻡ‪ ،‬ﻭﻁﺎﻟﺒﻭﺍ ﺍﻷﻤﻴﺭ ﺒﻘﺘﻠﻪ ﺇﺫ ﺃﻨﻬﻡ‬ ‫ﻜﺎﻨﻭﺍ ﻴﻌﺘﻘﺩﻭﻥ ﺃﻥ ﺍﻟﺨﻼﺹ ﻟﻠﻴﻬﻭﺩ ﻓﻘﻁ ﻭﻴﺤﺘﻘﺭﻭﻥ ﺍﻷﻤﻡ‪ ،‬ﻭﻟﻡ ﻴﻔﻬﻤﻭﺍ ﻨﺒﻭﺍﺕ ﺍﻷﻨﺒﻴﺎﺀ ﻋﻥ ﺇﻴﻤﺎﻥ‬ ‫ﺍﻷﻤﻡ ﻭﺨﻼﺼﻬﻡ‪.‬‬ ‫‪218‬‬

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‫اح الثﱠانِى َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :23‬ﺃﺨﺫ ﺍﻟﻴﻬﻭﺩ ﻴﺼﻴﺤﻭﻥ ﻤﻌﺒﺭﻴﻥ ﻋﻥ ﺸﺩﺓ ﻏﻀﺒﻬﻡ ﻋﻠﻴﻪ‪ ،‬ﻭﺨﻠﻌﻭﺍ ﺜﻴﺎﺒﻬﻡ ﻭﻁﺭﺤﻭﻫﺎ‬ ‫ﻜﺄﻨﻬﻡ ﻴﺴﺘﻌﺩﻭﻥ ﻟﺭﺠﻤﻪ‪ ،‬ﻭﺤﺘﻰ ﻻ ﺘﻌﻭﻗﻬﻡ ﻋﻥ ﺤﺭﻜﺔ ﺃﻴﺩﻴﻬﻡ ﻓﻰ ﺍﻟﺭﺠﻡ‪ .‬ﻭﺭﻤﻭﺍ ﺍﻟﻐﺒﺎﺭ ﺇﻟﻰ ﺍﻟﺠﻭ‬ ‫ﺒﺩﻻ ﻤﻥ ﺭﻤﻰ ﺍﻟﺤﺠﺎﺭﺓ ﻋﻠﻰ ﺒﻭﻟﺱ‪ ،‬ﺤﻴﺙ ﺃﻥ ﺍﻷﻤﻴﺭ ﻤﻨﻌﻬﻡ ﻤﻥ ﺫﻟﻙ‪ ،‬ﻭﻫﻡ ﻻ ﻴﺩﺭﻭﻥ ﺃﻨﻬﻡ‬ ‫ﻴﺭﻓﻀﻭﻥ ﻓﺭﺼﺔ ﺇﻴﻤﺎﻨﻬﻡ ﺒﻜﺭﺍﺯﺓ ﺒﻭﻟﺱ ﻭﺍﻟﺘﻰ ﺭﺒﻤﺎ ﺘﻜﻭﻥ ﺍﻷﺨﻴﺭﺓ‪ ،‬ﻜﻤﺎ ﺭﻓﻀﻭﺍ ﻤﻥ ﻗﺒل ﺍﻓﺘﻘﺎﺩ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻷﻭﺭﺸﻠﻴﻡ ﻋﻨﺩﻤﺎ ﺒﻜﻰ ﻋﻠﻴﻬﺎ )ﻟﻭ‪.(41 :19‬‬ ‫ع‪ :24‬ﺃﻤﺭ ﺍﻷﻤﻴﺭ ﺒﺈﻨﻬﺎﺀ ﺍﻟﺨﻁﺎﺏ ﻭﺃﺨﺫﻩ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ ﻭﺘﻌﺫﻴﺒﻪ ﺒﺎﻟﻀﺭﺏ‪ ،‬ﺤﺘﻰ ﻴﻘﺭ ﺒﻤﺎ‬ ‫ﻓﻌل ﻤﻥ ﺸﺭ ﺠﻌل ﺍﻟﻴﻬﻭﺩ ﻴﻜﺭﻫﻭﻨﻪ ﻫﻜﺫﺍ‪ ،‬ﺨﺎﺼﺔ ﺃﻥ ﺍﻷﻤﻴﺭ ﻟﻡ ﻴﻜﻥ ﻴﻌﺭﻑ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺒﺭﻴﺔ ﺍﻟﺘﻰ‬ ‫ﺃﻟﻘﻰ ﺒﻬﺎ ﺒﻭﻟﺱ ﺨﻁﺎﺒﻪ‪.‬‬

‫‪ ‬ﺠﻴﺩ ﻟﻺﻨﺴﺎﻥ ﺃﻥ ﻴﻤﻴﺯ ﺼﻭﺕ ﺍﷲ ﻭﻻ ﻴﺭﻓﻀﻪ ﻜﻤﺎ ﻓﻌل ﻫﺅﻻﺀ‪ ،‬ﻓﻘﺩ ﺘﻜﻭﻥ ﻫﺫﻩ ﻫﻰ ﺍﻟﻔﺭﺼﺔ‬ ‫ﺍﻷﺨﻴﺭﺓ ﻟﻠﺘﻭﺒﺔ ﻭﺘﺄﺘﻰ ﺒﻌﺩﻫﺎ ﻗﺴﺎﻭﺓ ﺍﻟﻘﻠﺏ ﺒﺎﻟﺨﻁﻴﺔ‪ .‬ﻓﺎﻓﺤﺹ ﻨﻔﺴﻙ ﺒﻜل ﻜﻠﻤﺔ ﻴﺭﺴﻠﻬﺎ ﺍﷲ ﻟﻙ‬ ‫ﻭﺭﺍﺠﻊ ﻨﻔﺴﻙ ﻜل ﻴﻭﻡ ﻗﺒل ﺃﻥ ﺘﻨﺎﻡ‪ ،‬ﺤﺘﻰ ﺇﺫﺍ ﻜﻨﺕ ﻗﺩ ﺍﻨﺩﻓﻌﺕ ﻓﻰ ﻏﻀﺏ ﺃﻭ ﺍﺴﺘﻬﺎﻨﺔ‬

‫ﻭﺭﻓﻀﺕ ﻜﻼﻡ ﺍﷲ‪ ،‬ﺘﻌﻭﺩ ﻓﺘﺨﻀﻊ ﻟﻪ ﻭﺘﺘﻭﺏ‪.‬‬

‫)‪ (4‬محاولة جلد بولس )ع ‪:( 30-25‬‬ ‫ﺠ ِﻠﺪُﻭﺍ ﹺﺇْﻧﺴَﺎﻧًﺎ ﺭُﻭﻣَﺎﹺﻧﻴ‪‬ﺎ‬ ‫ﺲ ِﻟﻘﹶﺎِﺋ ِﺪ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ﺍﹾﻟﻮَﺍ ِﻗﻒِ‪» :‬ﹶﺃَﻳﺠُﻮ ُﺯ ﹶﻟ ﹸﻜ ْﻢ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫‪25‬ﻓﹶﻠﹶﻤﱠﺎ َﻣﺪﱡﻭ ُﻩ ﻟِﻠﺴﱢﻴَﺎﻁِ‪ ،‬ﻗﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬

‫ﺖ ُﻣ ْﺰﻣِﻊٌ ﹶﺃ ﹾﻥ‬ ‫ﲑ َﻭﹶﺃﺧَْﺒ َﺮﻩُ ﻗﹶﺎِﺋﻼﹰ‪» :‬ﺍْﻧ ﹸﻈ ْﺮ ﻣَﺎﺫﹶﺍ ﹶﺃْﻧ َ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﺍ َﻷ ِﻣ ﹺ‬ ‫ﻀﻰﱟ ﻋَﻠﹶﻴْﻪِ؟« ‪ 26‬ﹶﻓﹺﺈ ﹾﺫ َﺳ ِﻤ َﻊ ﻗﹶﺎِﺋﺪُ ﺍﹾﻟ ِﻤﹶﺌﺔِ‪ ،‬ﹶﺫ َﻫ َ‬ ‫ﹶﻏ ْﻴ َﺮ َﻣ ﹾﻘ ِ‬

‫ﺖ ﺭُﻭﻣَﺎﻧﹺﻰﱞ؟« ﹶﻓﻘﹶﺎﻝﹶ‪َ» :‬ﻧ َﻌﻢْ‪«.‬‬ ‫َﺗ ﹾﻔ َﻌﻞﹶ! َﻷﻥﱠ َﻫﺬﹶﺍ ﺍﻟﺮﱠﺟُ ﹶﻞ ﺭُﻭﻣَﺎﹺﻧﻰﱞ‪ 27 «.‬ﹶﻓﺠَﺎ َﺀ ﺍ َﻷ ِﻣﲑُ َﻭﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ‪ » :‬ﹸﻗ ﹾﻞ ﻟِﻰ‪ :‬ﹶﺃْﻧ َ‬ ‫ﲑ ﺍ ﹾﻗَﺘَﻨ ْﻴﺖُ َﻫ ِﺬ ِﻩ ﺍﻟﺮﱠ َﻋ ﹺﻮﻳﱠ ﹶﺔ‪ «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟﺲُ‪» :‬ﺃﹶﻣﱠﺎ ﹶﺃﻧَﺎ‪ ،‬ﹶﻓ ﹶﻘ ْﺪ ﻭُِﻟ ْﺪﺕُ‬ ‫ﺏ ﺍ َﻷ ِﻣﲑُ‪» :‬ﹶﺃﻣﱠﺎ ﹶﺃﻧَﺎ‪ ،‬ﹶﻓﹺﺒ َﻤ ْﺒ ﹶﻠ ﹴﻎ ﹶﻛﹺﺒ ﹴ‬ ‫‪ 28‬ﹶﻓﹶﺄﺟَﺎ َ‬

‫ﺤﺼُﻮﻩُ‪ .‬ﻭَﺍ ْﺧَﺘﺸَﻰ ﺍ َﻷ ِﻣﲑُ ﹶﻟﻤﱠﺎ َﻋ ِﻠ َﻢ ﹶﺃﻧﱠﻪُ‬ ‫ﲔ ﹶﺃ ﹾﻥ َﻳ ﹾﻔ َ‬ ‫ﻓِﻴﻬَﺎ‪َ 29 «.‬ﻭِﻟ ﹾﻠ َﻮ ﹾﻗﺖِ‪َ ،‬ﺗَﻨﺤﱠﻰ َﻋ ْﻨﻪُ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﻣُﺰْ ِﻣ ِﻌ َ‬ ‫ﺭُﻭﻣَﺎﹺﻧﻰﱞ‪َ ،‬ﻭ َﻷﻧﱠﻪُ ﹶﻗ ْﺪ ﹶﻗﻴﱠ َﺪﻩُ‪.‬‬ ‫ﺸَﺘﻜِﻰ ﺍﹾﻟَﻴﻬُﻮ ُﺩ َﻋ ﹶﻠ ْﻴﻪِ؟ َﺣﻠﱠﻪُ ِﻣ َﻦ ﺍﻟﺮﱢﺑَﺎﻁِ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ‬ ‫‪َ 30‬ﻭﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ َﻳ ْﻌ ﹶﻠ َﻢ ﺍﹾﻟَﻴ ِﻘﲔَ‪ِ :‬ﻟﻤَﺎﺫﹶﺍ َﻳ ْ‬

‫ﺲ َﻭﹶﺃﻗﹶﺎ َﻣﻪُ ﹶﻟ َﺪْﻳ ﹺﻬﻢْ‪.‬‬ ‫ﺠ َﻤ ِﻌ ﹺﻬﻢْ؛ ﹶﻓﹶﺄ ْﺣ َﺪ َﺭ ﺑُﻮﻟﹸ َ‬ ‫ﺤﻀُ َﺮ ُﺭ َﺅﺳَﺎ ُﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻭ ﹸﻛ ﱡﻞ َﻣ ْ‬ ‫ﹶﺃ ﹾﻥ َﻳ ْ‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :26-25‬ﻋﻨﺩﻤﺎ ﻗﻴﺩﻭﺍ ﺒﻭﻟﺱ ﺘﻤﻬﻴﺩﺍ ﻟﺠﻠﺩﻩ‪ ،‬ﻗﺎل ﻟﻘﺎﺌﺩ ﺍﻟﻤﺌﺔ ﺍﻟﺫﻯ ﻜﻠﻔﻪ ﺍﻷﻤﻴﺭ‬

‫ﺒﺎﻹﺸﺭﺍﻑ ﻋﻠﻰ ﺫﻟﻙ ﺃﻨﻪ ﺭﻭﻤﺎﻨﻰ ﺍﻟﺠﻨﺴﻴﺔ ﻭﻏﻴﺭ ﻤﺴﻤﻭﺡ ﺒﺠﻠﺩﻩ‪ .‬ﻓﺄﺴﺭﻉ ﻗﺎﺌﺩ ﺍﻟﻤﺌﺔ ﻭﺃﺨﺒﺭ ﺍﻷﻤﻴﺭ‬

‫ﺫﻟﻙ‪ ،‬ﻷﻥ ﻤﻥ ﻴﺠﻠﺩ ﺭﻭﻤﺎﻨﻴﺎ ﻴﻌﺎﻗﺏ ﺒﺎﻟﻤﻭﺕ ﺒﺤﺴﺏ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ‪.‬‬

‫ع‪ :27‬ﺠﺎﺀ ﺍﻷﻤﻴﺭ ﻓﻭﺭﺍ ﺇﻟﻰ ﺒﻭﻟﺱ‪ ،‬ﻭﺘﺄﻜﺩ ﻤﻨﻪ ﺸﺨﺼﻴﺎ ﺃﻨﻪ ﺭﻭﻤﺎﻨﻰ‪ ،‬ﺤﻴﺙ ﺃﻥ ﻋﻘﻭﺒﺔ‬ ‫ﻤﻥ ﻴﺩﻋﻰ ﺫﻟﻙ ﻜﺫﺒﹰﺎ ﻫﻰ ﺍﻟﻤﻭﺕ؛ ﻭﺘﻌﺠﺏ ﺃﻥ ﻟﻪ ﻫﺫﺍ ﺍﻻﻤﺘﻴﺎﺯ‪ ،‬ﻓﻘﺩ ﻜﺎﻥ ﻴﻅﻨﻪ ﻴﻬﻭﺩﻴﺎ ﻋﺎﺩﻴﺎ‪.‬‬ ‫ع‪ :28‬ﻗﺎل ﺍﻷﻤﻴﺭ ﻟﺒﻭﻟﺱ ﺃﻨﻪ ﻗﺩ ﺍﺸﺘﺭﻯ ﻫﺫﻩ ﺍﻟﺭﺘﺒﺔ‪ ،‬ﺤﻴﺙ ﺃﻥ ﺍﻟﻘﻴﺎﺼﺭﺓ ﻜﺎﻨﻭﺍ ﻴﺒﻴﻌﻭﻨﻬﺎ‬ ‫ﻭﻜﺎﻨﺕ ﻤﺼﺩﺭ ﺩﺨل ﻜﺒﻴﺭ ﻟﻬﻡ‪ ،‬ﻭﻴﺴﺄل ﺒﻭﻟﺱ ﻜﻴﻑ ﻨﺎل ﺸﺭﻑ ﻫﺫﻩ ﺍﻟﺠﻨﺴﻴﺔ‪ ،‬ﻓﺄﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻨﻪ‬ ‫ﻨﺎﻟﻬﺎ ﺒﺎﻟﻭﺭﺍﺜﺔ ﻤﻥ ﺃﺒﻴﻪ ﻭﺃﺠﺩﺍﺩﻩ‪ ،‬ﻭﻫﺫﻩ ﺘﻌﺘﺒﺭ ﺃﻋﻠﻰ ﺩﺭﺠﺔ ﻤﻥ ﺍﻟﻤﺸﺘﺭﺍﺓ‪.‬‬ ‫ع‪ :29‬ﺨﺎﻑ ﺍﻷﻤﻴﺭ ﻓﻰ ﺍﻟﺤﺎل ﻷﻨﻪ ﺘﺴﺭﻉ ﻓﻰ ﺘﻘﻴﻴﺩ ﺒﻭﻟﺱ ﻟﻠﺠﻠﺩ‪ ،‬ﻭﺃﺒﻌﺩ ﻋﻨﻪ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ‬ ‫ﺴﻴﺠﻠﺩﻭﻨﻪ‪.‬‬ ‫ع‪ :30‬ﺃﻤﺭ ﺍﻷﻤﻴﺭ ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ ﺒﺠﻤﻊ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻭﻤﺠﻠﺱ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪ ،‬ﻭﺃﻨﺯل‬ ‫ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﻘﻠﻌﺔ ﺇﻟﻰ ﺍﻟﻤﺠﻠﺱ‪ ،‬ﻭﻭﻗﻑ ﺒﻭﻟﺱ ﻴﺤﺎﻜﻡ ﺃﻤﺎﻡ ﺍﻟﻤﺠﻠﺱ ﺍﻟﺫﻯ ﻜﺎﻥ ﻋﻀﻭﺍ ﻤﻨﻪ‪ ،‬ﻭﺤﻀﺭ‬ ‫ﺍﻷﻤﻴﺭ ﺒﻨﻔﺴﻪ ﻟﻴﻌﻠﻡ ﻤﺎﺫﺍ ﻓﻌل ﺒﻭﻟﺱ‪.‬‬

‫‪ ‬ﻤﻥ ﺤﻘﻙ ﺃﻥ ﺘﺩﺍﻓﻊ ﻋﻥ ﻨﻔﺴﻙ ﻭﺘﺴﺘﺨﺩﻡ ﺇﻤﻜﺎﻨﻴﺎﺘﻙ‪ ،‬ﻭﻟﻜﻥ ﻟﻴﻜﻥ ﺫﻟﻙ ﻤﻥ ﺃﺠل ﻤﺠﺩ ﺍﷲ ﻭﻟﻴﺱ‬ ‫ﻷﻏﺭﺍﺽ ﺸﺨﺼﻴﺔ‪ .‬ﻭﻓﻰ ﻨﻔﺱ ﺍﻟﻭﻗﺕ ﻻ ﺘﻀﻁﺭﺏ ﺇﻥ ﻟﻡ ﺘﺠﺩ ﻓﺭﺼﺔ ﻟﻠﺩﻓﺎﻉ ﻋﻥ ﻨﻔﺴﻙ‪.‬‬

‫ﻭﺍﻗﺒل ﺍﻵﻻﻡ ﻷﺠل ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻤﻊ ﻤﺭﺍﻋﺎﺓ ﺃﻻ ﺘﻜﻭﻥ ﻤﺨﻁﺌﺎ ﻓﻰ ﺸﺊ‪ ،‬ﺃﻯ ﺘﺘﺄﻟﻡ ﻭﺃﻨﺕ ﺒﺭﺉ‪،‬‬

‫ﻭﺒﺫﻟﻙ ﺘﻜﻭﻥ ﻟﻙ ﺍﻟﻤﻜﺎﻓﺄﺓ ﺍﻟﺴﻤﺎﺌﻴﺔ‪.‬‬

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‫اح الثﱠالِ ُ‬ ‫ث َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫اح الثﱠالِ ُ‬ ‫ث َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺧﻄﺎﺏ ﺑﻮﻟﺲ ﻓﻰ ﺍﻟﺴﻨﻬﺪﺭﻳﻢ ﻭﻣﺆﺍﻣﺮﺓ ﺍﻟﻴﻬﻮﺩ ﻭﺗﺮﺣﻴﻠﻪ ﺇﻟﻰ ﻗﻴﺼﺮﻳﺔ‬ ‫‪‬‬

‫)‪ (1‬فشل المحاكمة األولى )ع‪:( 11-1‬‬ ‫ﺖ ِﻟﻠﱠ ِﻪ‬ ‫ﺸ ُ‬ ‫ﺢ ﹶﻗ ْﺪ ِﻋ ْ‬ ‫ﲑ ﺻَﺎِﻟ ﹴ‬ ‫ﺿ ِﻤ ﹴ‬ ‫ﺠ َﻤ ﹺﻊ َﻭﻗﹶﺎﻝﹶ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪ ،‬ﹺﺇﻧﱢﻰ ﹺﺑ ﹸﻜﻞﱢ َ‬ ‫ﺲ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺱ ﺑُﻮﹸﻟ ُ‬ ‫‪ 1‬ﹶﻓَﺘ ﹶﻔﺮﱠ َ‬ ‫ﻀ ﹺﺮﺑُﻮ ُﻩ َﻋﻠﹶﻰ ﹶﻓ ِﻤ ِﻪ‪3 .‬ﺣِﻴَﻨِﺌ ٍﺬ ﻗﹶﺎ ﹶﻝ ﹶﻟﻪُ‬ ‫ﲔ ِﻋ ْﻨ َﺪﻩُ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﺍﹾﻟﻮَﺍ ِﻗ ِﻔ َ‬ ‫ﹺﺇﻟﹶﻰ ﻫَﺬﹶﺍ ﺍﹾﻟَﻴ ْﻮﻡﹺ‪ 2 «.‬ﹶﻓﹶﺄ َﻣ َﺮ َﺣﻨَﺎﹺﻧﻴﱠﺎ َﺭﺋِﻴ ُ‬

‫ﺖ َﺗ ﹾﺄﻣُﺮُ‬ ‫ﺐ ﺍﻟﻨﱠﺎﻣُﻮﺱﹺ‪َ ،‬ﻭﹶﺃْﻧ َ‬ ‫ﺴ َ‬ ‫ﺤﻜﹸﻢُ َﻋ ﹶﻠﻰﱠ َﺣ َ‬ ‫ﺖ ﺟَﺎﻟِﺲٌ َﺗ ْ‬ ‫ﷲ ﺃﹶﻳﱡﻬَﺎ ﺍﹾﻟﺤَﺎِﺋﻂﹸ ﺍﹾﻟﻤَُﺒﻴﱠﺾُ! ﹶﺃ ﹶﻓﹶﺄْﻧ َ‬ ‫ﻚﺍُ‬ ‫ﺑُﻮﹸﻟﺲُ‪َ » :‬ﺳَﻴﻀْ ﹺﺮﺑُ َ‬

‫ﹺﺑ َ‬ ‫ﺲ ﹶﻛ َﻬَﻨ ِﺔ ﺍﷲِ؟« ‪ 5‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟﺲُ‪» :‬ﹶﻟ ْﻢ ﹶﺃ ﹸﻛ ْﻦ‬ ‫ﻀ ْﺮﺑﹺﻰ ُﻣﺨَﺎِﻟﻔﹰﺎ ﻟِﻠﻨﱠﺎﻣُﻮﺱﹺ؟« ‪ 4‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺍﹾﻟﻮَﺍ ِﻗﻔﹸﻮﻥﹶ‪» :‬ﹶﺃَﺗﺸِْﺘﻢُ َﺭﺋِﻴ َ‬ ‫ﻚ ﹶﻻ َﺗ ﹸﻘ ﹾﻞ ﻓِﻴ ِﻪ ﺳُﻮﺀًﺍ‪«".‬‬ ‫ﺲ َﺷ ْﻌﹺﺒ َ‬ ‫ﺲ ﹶﻛ َﻬَﻨﺔٍ‪َ ،‬ﻷﻧﱠﻪُ ﻣَﻜﹾﺘُﻮﺏٌ‪َ " :‬ﺭﺋِﻴ ُ‬ ‫ﹶﺃ ْﻋ ﹺﺮﻑُ ﺃﹶﻳﱡﻬَﺎ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﹶﺃﻧﱠﻪُ َﺭﺋِﻴ ُ‬

‫ﺠ َﻤﻊﹺ‪» :‬ﺃﹶﻳﱡﻬَﺎ‬ ‫ﺥ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺻ َﺮ َ‬ ‫ﺴﻴﱡﻮﻥﹶ‪َ ،‬‬ ‫ﺻﺪﱡﻭ ِﻗﻴﱡﻮ ﹶﻥ ﻭَﺍﻵ َﺧ َﺮ ﹶﻓﺮﱢﻳ ِ‬ ‫ﺴﻤًﺎ ِﻣ ْﻨ ُﻬ ْﻢ َ‬ ‫ﺲ ﹶﺃﻥﱠ ِﻗ ْ‬ ‫‪َ 6‬ﻭﹶﻟﻤﱠﺎ َﻋ ِﻠ َﻢ ﺑُﻮﹸﻟ ُ‬

‫ﺴﻰﱟ‪َ .‬ﻋﻠﹶﻰ َﺭﺟَﺎ ِﺀ ِﻗﻴَﺎ َﻣ ِﺔ ﺍ َﻷ ْﻣﻮَﺍ ِ‬ ‫ﺕ ﹶﺃﻧَﺎ ﺃﹸ َﺣﺎ ﹶﻛﻢُ‪َ 7 «.‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ َﻫﺬﹶﺍ‪،‬‬ ‫ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍﻹِﺧْﻮَﺓﹸ‪ ،‬ﺃﹶﻧَﺎ ﻓﹶﺮﱢﻳﺴِﻰﱞ ﺍْﺑ ُﻦ ﹶﻓﺮﱢﻳ ِ‬

‫ﺲ‬ ‫ﲔ َﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹺﺇﻧﱠﻪُ ﹶﻟ ْﻴ َ‬ ‫ﺠﻤَﺎ َﻋﺔﹸ‪َ 8 ،‬ﻷﻥﱠ ﺍﻟﺼﱠﺪﱡﻭ ِﻗﻴﱢ َ‬ ‫ﺖ ﺍﹾﻟ َ‬ ‫ﺸﻘﱠ ِ‬ ‫ﲔ ﻭَﺍﻟﺼﱠﺪﱡﻭ ِﻗﻴﱢﲔَ‪ ،‬ﻭَﺍْﻧ َ‬ ‫ﺴﻴﱢ َ‬ ‫ﺖ ُﻣﻨَﺎ َﺯ َﻋ ﹲﺔ َﺑ ْﻴ َﻦ ﺍﹾﻟ ﹶﻔﺮﱢﻳ ِ‬ ‫َﺣ َﺪﹶﺛ ْ‬

‫ﺾ ﹶﻛَﺘَﺒﺔﹸ‬ ‫ﺙ ﺻِﻴَﺎﺡٌ َﻋﻈِﻴﻢٌ‪َ ،‬ﻭَﻧ َﻬ َ‬ ‫ﺤ َﺪ ﹶ‬ ‫ﺴﻴﱡﻮ ﹶﻥ ﹶﻓُﻴ ِﻘﺮﱡﻭ ﹶﻥ ﹺﺑ ﹸﻜﻞﱢ ﹶﺫِﻟﻚَ‪ 9 .‬ﹶﻓ َ‬ ‫ﻼ ٌﻙ َﻭ ﹶﻻ ﺭُﻭﺡٌ‪َ ،‬ﻭﹶﺃﻣﱠﺎ ﺍﹾﻟ ﹶﻔﺮﱢﻳ ِ‬ ‫ﻗِﻴَﺎﻣَﺔﹲ َﻭ ﹶﻻ َﻣ ﹶ‬

‫ﺻﻤُﻮ ﹶﻥ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﻟﹶﺴْﻨَﺎ َﻧ ﹺ‬ ‫ﲔ َﻭ ﹶﻃ ِﻔﻘﹸﻮﺍ ﻳُﺨَﺎ ِ‬ ‫ﺴﻴﱢ َ‬ ‫ﺴ ﹺﻢ ﺍﹾﻟ ﹶﻔﺮﱢﻳ ِ‬ ‫ِﻗ ْ‬ ‫ﺠﺪُ َﺷ ْﻴﺌﹰﺎ ﺭَﺩِﻳ‪‬ﺎ ﻓِﻰ َﻫﺬﹶﺍ ﺍ ِﻹْﻧﺴَﺎ ِﻥ! َﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﺭُﻭﺡٌ ﹶﺃ ْﻭ‬ ‫ﷲ‪«.‬‬ ‫ﻼ ُﻧﺤَﺎ ﹺﺭَﺑﻦﱠ ﺍ َ‬ ‫ﻼ ٌﻙ ﹶﻗ ْﺪ ﻛﹶﻠﱠﻤَﻪُ‪ ،‬ﹶﻓ ﹶ‬ ‫َﻣ ﹶ‬

‫ﺴ ﹶﻜ َﺮ ﹶﺃ ﹾﻥ َﻳ ْﻨ ﹺﺰﻟﹸﻮﺍ‬ ‫ﺴﺨُﻮﺍ ﺑُﻮﹸﻟﺲَ‪ ،‬ﹶﻓﹶﺄ َﻣ َﺮ ﺍﹾﻟ َﻌ ْ‬ ‫ﲑﺓﹲ‪ ،‬ﺍ ْﺧَﺘﺸَﻰ ﺍ َﻷ ِﻣﲑُ ﹶﺃ ﹾﻥ َﻳ ﹾﻔ َ‬ ‫ﺖ ُﻣﻨَﺎ َﺯ َﻋ ﹲﺔ ﹶﻛِﺜ َ‬ ‫‪َ 10‬ﻭﹶﻟﻤﱠﺎ َﺣ َﺪﹶﺛ ْ‬

‫ﻒ ﹺﺑ ِﻪ ﺍﻟﺮﱠﺏﱡ َﻭﻗﹶﺎﻝﹶ‪ِ» :‬ﺛ ْﻖ ﻳَﺎ‬ ‫ﺨَﺘ ِﻄﻔﹸﻮ ُﻩ ِﻣ ْﻦ َﻭ َﺳ ِﻄ ﹺﻬ ْﻢ َﻭَﻳ ﹾﺄﺗُﻮﺍ ﹺﺑ ِﻪ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻤُ َﻌﺴْ ﹶﻜﺮﹺ‪َ 11 .‬ﻭﻓِﻰ ﺍﻟﻠﱠ ْﻴ ﹶﻠ ِﺔ ﺍﻟﺘﱠﺎِﻟَﻴﺔِ‪َ ،‬ﻭ ﹶﻗ َ‬ ‫َﻭَﻳ ْ‬ ‫ﺑُﻮﻟﹸﺲُ‪َ ،‬ﻷﻧﱠ َ‬ ‫ﺸ َﻬ َﺪ ﻓِﻰ ﺭُﻭ ِﻣَﻴ ﹶﺔ ﺃﹶﻳْﻀًﺎ‪«.‬‬ ‫ﺕ ﹺﺑﻤَﺎ ﻟِﻰ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻫ ﹶﻜﺬﹶﺍ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ﻚ ﹶﻛﻤَﺎ َﺷ ﹺﻬ ْﺪ َ‬ ‫ع‪ :1‬ﺘﻔﺭﺱ‪ :‬ﻨﻅﺭ ﺒﺘﺩﻗﻴﻕ‪.‬‬ ‫ﺘﻔﺭﺱ ﺒﻭﻟﺱ ﻓﻰ ﻫﺅﻻﺀ‪ ،‬ﺍﻟﺫﻴﻥ ﻜﺎﻥ ﻫﻭ ﺒﻴﻨﻬﻡ ﻋﻀﻭﺍ ﻤﻨﺫ ﺨﻤﺴﺔ ﻭﻋﺸﺭﻴﻥ ﺴﻨﺔ‪ ،‬ﻴﺤﺎﻜﻡ‬ ‫ﺍﺴﻁﻔﺎﻨﻭﺱ ﻟﻨﻔﺱ ﺍﻟﺴﺒﺏ ﺍﻟﺫﻯ ﻴﺤﺎﻜﻤﻭﻨﻪ ﺒﻪ‪ ،‬ﻓﻬل ﻋﺭﻓﻭﻩ؟ ﻭﻫل ﻋﺭﻑ ﻫﻭ ﺒﻌﻀﻬﻡ؟‪.‬‬ ‫ﺩﻋﺎﻫﻡ ﺃﺨﻭﺓ ﻷﻨﻪ ﻜﺎﻥ ﻤﺜﻠﻬﻡ ﻋﻀﻭﺍ ﻓﻰ ﻤﺠﻤﻊ ﺍﻟﺴﺒﻌﻴﻥ‪ ،‬ﻭﺃﻭﻀﺢ ﻟﻬﻡ ﺃﻨﻪ ﻋﺎﺵ ﻤﺨﻠﺼﺎ ﷲ‬ ‫ﺒﺄﻤﺎﻨﺔ ﻋﻨﺩﻤﺎ ﻜﺎﻥ ﻴﻬﻭﺩﻴﺎ ﻭﻜﺫﻟﻙ ﺒﻌﺩ ﺃﻥ ﺼﺎﺭ ﻤﺴﻴﺤﻴﺎ‪.‬‬ ‫‪221‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :2‬ﺤﻨﺎﻨﻴﺎ‪ :‬ﻜﺎﻥ ﺭﺌﻴﺴﺎ ﻟﻠﻜﻬﻨﺔ‪ ،‬ﻭﻜﺎﻥ ﺼﺩﻭﻗﻴﺎ ﻅﺎﻟﻤﺎ ﻁﻤﺎﻋﺎ ﻓﻰ ﺃﻨﺼﺒﺔ ﺼﻐﺎﺭ ﺍﻟﻜﻬﻨﺔ‪،‬‬ ‫ﻭﻜﺎﻥ ﻤﻜﺭﻭﻫﺎ ﺠﺩﺍ‪.‬‬ ‫ﺃﻤﺭ ﺤﻨﺎﻨﻴﺎ ﺃﺘﺒﺎﻋﻪ ﺒﻀﺭﺏ ﺒﻭﻟﺱ ﻋﻠﻰ ﻓﻤﻪ ﻷﻨﻪ ﺃﻅﻬﺭ ﺇﺨﻼﺼﻪ ﻭﺒﺭﻩ‪ ،‬ﺍﻟﺫﻯ ﻴﻅﻬﺭ ﺃﻥ‬ ‫ﺃﻋﻀﺎﺀ ﺍﻟﻤﺠﻤﻊ ﻤﺨﻁﺌﻭﻥ ﻓﻰ ﺍﺘﻬﺎﻤﻬﻡ ﻟﻪ‪ ،‬ﻭﻫﺫﺍ ﺍﻟﻀﺭﺏ ﻤﻌﻨﺎﻩ ﺍﺤﺘﻘﺎﺭ ﻭﺍﺴﺘﻬﺯﺍﺀ ﺒﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :3‬ﺘﻨﺒﺄ ﺒﻭﻟﺱ ﻋﻥ ﺤﻨﺎﻨﻴﺎ ﻗﺎﺌﻼ‪ :‬ﺇﻥ ﺍﷲ ﺴﻴﻀﺭﺒﻪ ﻷﻨﻪ ﺭﺠل ﻤﺭﺍﺌﻰ ‪ ،‬ﻤﺜل ﺍﻟﺤﺎﺌﻁ‬ ‫ﺍﻟﺭﺩﻯﺀ ﻤﻥ ﺍﻟﺩﺍﺨل ﻭﻟﻜﻥ ﺨﺎﺭﺠﻪ ﺤﺴﻥ ﺍﻟﻤﻨﻅﺭ‪ .‬ﻭﻗﺩ ﺘﺤﻘﻘﺕ ﻫﺫﻩ ﺍﻟﻨﺒﻭﺓ ﺒﻌﺩ ‪ 5‬ﺴﻨﻭﺍﺕ‪ ،‬ﻭﺘﺩﺒﺭﺕ‬ ‫ﻓﺘﻨﺔ ﻀﺩﻩ ﺒﺭﺌﺎﺴﺔ ﺍﺒﻨﻪ‪ ،‬ﻓﻬﺭﺏ ﻤﺨﺘﺒﺌﺎ ﻟﻜﻨﻬﻡ ﻭﺠﺩﻭﻩ ﻭﻗﺘﻠﻭﻩ‪ .‬ﻭﻗﺩ ﻻﻤﻪ ﺒﻭﻟﺱ ﻷﻨﻪ ﺃﻤﺭ ﺒﻀﺭﺒﻪ‪،‬‬ ‫ﻜﺄﻨﻪ ﻤﺫﻨﺏ‪ ،‬ﻗﺒل ﻤﺤﺎﻜﻤﺘﻪ ﻭﻫﺫﺍ ﻀﺩ ﺍﻟﺸﺭﻴﻌﺔ ﺍﻟﺘﻰ ﺘﺘﻴﺢ ﻟﻜل ﺇﻨﺴﺎﻥ ﻓﺭﺼﺔ ﺍﻟﺩﻓﺎﻉ ﻋﻥ ﻨﻔﺴﻪ‬ ‫ﺃﻭﻻ‪.‬‬ ‫ع‪ :5-4‬ﻋﻨﺩﻤﺎ ﻻﻤﻪ ﺃﺤﺒﺎﺀ ﺤﻨﺎﻨﻴﺎ‪ ،‬ﻗﺎل ﺃﻨﻪ ﻟﻡ ﻴﻜﻥ ﻴﻌﺭﻑ ﺃﻥ ﺤﻨﺎﻨﻴﺎ ﻫﻭ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪،‬‬ ‫ﻷﻥ ﺍﻟﻴﻬﻭﺩ ﻜﺎﻨﻭﺍ ﻫﻡ ﻭﺍﻟﺭﻭﻤﺎﻥ ﻴﺨﻠﻌﻭﻥ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻜﺜﻴﺭﺍ ﻭﻴﻘﻴﻤﻭﻥ ﻏﻴﺭﻫﻡ‪ ،‬ﻀﺩﺍ ﻟﻠﺸﺭﻴﻌﺔ‪،‬‬ ‫ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﻘﻴﻡ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻜل ﺃﻴﺎﻡ ﺤﻴﺎﺘﻪ‪.‬‬ ‫ﻭﻟﻡ ﻴﻜﻥ ﻫﻨﺎﻙ ﻤﺎ ﻴﺜﺒﺕ ﺃﻥ ﺤﻨﺎﻨﻴﺎ ﻤﻥ ﻨﺴل ﻫﺎﺭﻭﻥ ﻟﻴﻜﻭﻥ ﺭﺌﻴﺱ ﻜﻬﻨﺔ‪ .‬ﻭﻜﺎﻥ ﺒﻭﻟﺱ ﻗﺩ‬ ‫ﺘﺭﻙ ﺍﻟﻤﺠﺎﻟﺱ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻤﻨﺫ ﻓﺘﺭﺓ ﻁﻭﻴﻠﺔ‪ ،‬ﻓﻠﻡ ﻴﻌﺩ ﻴﻌﻠﻡ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﺍﻟﺤﺎﻟﻰ‪ ،‬ﺨﺼﻭﺼﺎ ﺃﻥ ﻜﺜﻴﺭﺍ‬ ‫ﻤﻥ ﺍﻟﺠﺎﻟﺴﻴﻥ ﻜﺎﻨﻭﺍ ﺭﺅﺴﺎﺀ ﻜﻬﻨﺔ ﺴﺎﺒﻘﻴﻥ‪ ،‬ﻭﻟﻡ ﻴﻜﻥ ﻟﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻤﻼﺒﺱ ﻤﻤﻴﺯﺓ ﺨﺎﺭﺝ ﺍﻟﺨﺩﻤﺔ‪.‬‬ ‫ﻭﻗﺩ ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﻤﻌﺭﻓﺘﻪ ﻟﻠﺸﺭﻴﻌﺔ )ﺨﺭ‪ ،(28 :22‬ﺍﻟﺘﻰ ﺘﻘﻀﻰ ﺒﻌﺩﻡ ﺍﻹﺴﺎﺀﺓ ﺇﻟﻰ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ‪،‬‬ ‫ﻓﻬﻭ ﻻ ﻴﺨﺎﻟﻑ ﺍﻟﺸﺭﻴﻌﺔ ﻷﻨﻪ ﻻ ﻴﻌﺭﻑ ﺃﻥ ﺤﻨﺎﻨﻴﺎ ﺭﺌﻴﺱ ﻜﻬﻨﺔ‪.‬‬ ‫ع‪ :6‬ﻋﻨﺩﻤﺎ ﺘﻔﺭﺱ ﺒﻭﻟﺱ ﻓﻴﻬﻡ‪ ،‬ﻋﻠﻡ ﺃﻥ ﺒﻌﻀﻬﻡ ﻓﺭﻴﺴﻴﻭﻥ ﻴﺅﻤﻨﻭﻥ ﺒﺎﻷﺭﻭﺍﺡ ﻭﺍﻟﻘﻴﺎﻤﺔ‪،‬‬ ‫ﻭﺍﻟﺒﻌﺽ ﺍﻵﺨﺭ ﺼﺩﻭﻗﻴﻭﻥ ﻻ ﻴﺅﻤﻨﻭﻥ ﺒﺫﻟﻙ‪ ،‬ﺒل ﻴﺭﻭﻥ ﺃﻥ ﺍﻟﺭﻭﺡ ﺘﻤﻭﺕ ﻤﻊ ﺍﻟﺠﺴﺩ ﻭﻻ ﺘﻘﻭﻡ‪.‬‬ ‫ﻓﺄﺭﺸﺩ ﺍﻟﺭﻭﺡ ﺍﻟﻘﺩﺱ ﺒﻭﻟﺱ ﻭﺃﻋﻠﻥ ﺃﻨﻪ ﻤﻥ ﻓﺌﺔ ﺍﻟﻔﺭﻴﺴﻴﻴﻥ ﻭﻜﺫﻟﻙ ﺃﺒﻭﻩ‪ ،‬ﺃﻯ ﻋﺎﺵ ﻁﻭﺍل ﺤﻴﺎﺘﻪ‬ ‫‪222‬‬

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‫اح الثﱠالِ ُ‬ ‫ث َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﺍﻟﻴﻬﻭﺩﻴﺔ ﻜﻔﺭﻴﺴﻰ ﻭﻴﺅﻤﻥ ﺒﻘﻴﺎﻤﺔ ﺍﻷﻤﻭﺍﺕ ﺍﻟﺘﻰ ﻴﺅﻤﻥ ﺒﻬﺎ ﺍﻵﺒﺎﺀ ﻭﻴﻌﺘﻘﺩ ﻓﻴﻬﺎ ﺍﻟﻔﺭﻴﺴﻴﻭﻥ‪ .‬ﻭﻗﺩ ﻗﺎل‬ ‫ﻫﺫﺍ ﻟﻴﺄﺴﻪ ﻤﻥ ﺤﻜﻡ ﺍﻟﻤﺠﻠﺱ ﺍﻟﻌﺎﺩل ﻋﻠﻴﻪ‪ ،‬ﻭﻟﻌﻠﻪ ﻴﺠﺘﺫﺏ ﺒﻬﺫﺍ ﺍﻟﻔﺭﻴﺴﻴﻴﻥ ﺇﻟﻰ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :8-7‬ﺭﻏﻡ ﻗﺒﻭل ﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﻷﺴﻔﺎﺭ ﻤﻭﺴﻰ ﺍﻟﺨﻤﺴﺔ‪ ،‬ﻟﻜﻨﻬﻡ ﻻ ﻴﺅﻤﻨﻭﻥ ﺒﻘﻴﺎﻤﺔ‬ ‫ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻭﻻ ﺒﻭﺠﻭﺩ ﻤﻼﺌﻜﺔ ﺭﻏﻡ ﺃﻨﻬﺎ ﻤﺫﻜﻭﺭﺓ ﻓﻰ ﻫﺫﻩ ﺍﻷﺴﻔﺎﺭ‪ ،‬ﺇﺫ ﻴﺭﻭﻥ ﺃﻥ ﻫﺅﻻﺀ ﺍﻟﻤﻼﺌﻜﺔ‬ ‫ﺨﻠﻘﻬﻡ ﺍﷲ ﻷﻏﺭﺍﺽ ﺇﻟﻬﻴﺔ ﻓﻰ ﺨﺩﻤﺔ ﺍﻟﺒﺸﺭ ﺜﻡ ﺍﻀﻤﺤﻠﻭﺍ ﺒﻌﺩ ﺫﻟﻙ‪ .‬ﻓﻌﻨﺩﻤﺎ ﺴﻤﻊ ﺍﻟﻔﺭﻴﺴﻴﻭﻥ ﺃﻥ‬ ‫ﺒﻭﻟﺱ ﻓﺭﻴﺴﻰ‪ ،‬ﺍﻨﺤﺎﺯﻭﺍ ﺇﻟﻴﻪ ﻷﻨﻪ ﻴﻌﺘﻘﺩ ﻤﺜﻠﻬﻡ ﻀﺩ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ‪ ،‬ﻭﻫﻨﺎ ﺤﺩﺙ ﺍﺨﺘﻼﻑ ﺒل ﻭﻤﺸﺎﺩﺓ‬ ‫ﺒﻴﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﺤﻭل ﺒﻭﻟﺱ ﻭﺍﻻﺘﻬﺎﻤﺎﺕ ﺍﻟﻤﻭﺠﻬﺔ ﺇﻟﻴﻪ‪.‬‬ ‫ع‪ :9‬ﻜﺎﻥ ﻤﻌﻅﻡ ﺍﻟﻜﺘﺒﺔ ﻓﺭﻴﺴﻴﻴﻥ ﻭﺒﻌﻀﻬﻡ ﺼﺩﻭﻗﻴﻭﻥ‪ ،‬ﻭﺍﻟﺨﻼﻑ ﺍﻟﺭﺌﻴﺴﻰ ﺒﻴﻥ ﺍﻟﻔﺭﻴﺴﻴﻴﻥ‬ ‫ﻭﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﻫﻭ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻘﻴﺎﻤﺔ ﻭﺍﻟﺨﻠﻭﺩ‪ .‬ﻭﻋﻨﺩﻤﺎ ﻨﺎﺩﻯ ﺒﻭﻟﺱ ﺒﻘﻴﺎﻤﺔ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﺸﻌﺭ ﺍﻟﻔﺭﻴﺴﻴﻭﻥ‬ ‫ﺃﻨﻪ ﻤﺜﻠﻬﻡ‪ ،‬ﻭﺤﺴﺒﻭﺍ ﺍﻻﺘﻬﺎﻤﺎﺕ ﺍﻟﻤﻭﺠﻬﺔ ﺇﻟﻴﻪ ﺼﻐﻴﺭﺓ‪ ،‬ﻓﺄﻫﻤﻠﻭﻫﺎ ﻭﺩﺍﻓﻌﻭﺍ ﻋﻨﻪ‪ ،‬ﻭﺍﻋﺘﺒﺭﻭﺍ ﺍﻟﺭﺅﻴﺎ ﺍﻟﺘﻰ‬ ‫ﻗﺼﻬﺎ ﻋﻠﻴﻬﻡ ﺒﻅﻬﻭﺭ ﺍﻟﻤﺴﻴﺢ ﻟﻪ‪ ،‬ﺃﻥ ﻤﻼﻜﺎ ﻅﻬﺭ ﻟﻪ ﻭﺩﻋﺎﻩ ﻟﺘﺒﺸﻴﺭ ﺍﻷﻤﻡ‪ .‬ﻭﻟﻡ ﻴﻌﺘﺭﻀﻭﺍ ﻋﻠﻰ ﺫﻟﻙ‪،‬‬ ‫ﺇﺫ ﻜﺎﻥ ﺍﻷﻫﻡ ﻓﻰ ﻨﻅﺭﻫﻡ ﻫﻭ ﻤﻘﺎﻭﻤﺔ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﺍﻟﺫﻴﻥ ﻻ ﻴﺅﻤﻨﻭﻥ ﺒﺎﻟﻘﻴﺎﻤﺔ‪.‬‬ ‫ﺨﻁﱠﺎﺒﻬﻡ ﻭﻜﺘﺒﺘﻬﻡ ﺩﻓﺎﻋﺎ ﻋﻥ ﺒﻭﻟﺱ‪ .‬ﻭﻟﻴﺱ ﻤﻌﻨﻰ ﻫﺫﺍ ﺇﻴﻤﺎﻨﻬﻡ ﺒﺎﻟﻤﺴﻴﺢ‪ ،‬ﺒل ﻤﺠﺭﺩ‬ ‫ﻫﻜﺫﺍ ﺼﺎﺡ ﹸ‬ ‫ﺘﺤﻴﺯ ﻟﻤﻌﺘﻘﺩﻫﻡ ﺒﺎﻟﻘﻴﺎﻤﺔ ﻀﺩ ﺍﻟﺼﺩﻭﻗﻴﻴﻥ ﻷﻨﻬﻡ ﺍﻋﺘﺒﺭﻭﺍ ﺍﻟﻤﺴﻴﺢ ﻤﺠﺭﺩ ﺭﻭﺡ ﺃﻭ ﻤﻼﻙ‪.‬‬ ‫ع‪ :10‬ﺨﺎﻑ ﺍﻷﻤﻴﺭ ﻤﻥ ﺃﻥ ﻴﻌﺘﺩﻭﺍ ﻋﻠﻰ ﺒﻭﻟﺱ ﻭﻴﻤﺯﻗﻭﻩ ﻟﺘﻨﺎﺯﻉ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻋﻠﻰ ﺠﺫﺒﻪ‪ ،‬ﻜل‬ ‫ﻤﻥ ﻨﺎﺤﻴﺔ‪ ،‬ﺍﻟﻔﺭﻴﺴﻴﻭﻥ ﻟﺤﻤﺎﻴﺘﻪ ﻭﺍﻟﺼﺩﻭﻗﻴﻭﻥ ﻟﻼﻨﺘﻘﺎﻡ ﻤﻨﻪ‪ ،‬ﻓﺄﻤﺭ ﺍﻟﻌﺴﻜﺭ ﺒﺈﻋﺎﺩﺘﻪ ﺇﻟﻰ ﺍﻟﻘﻠﻌﺔ‪.‬‬ ‫ع‪ :11‬ﻓﻰ ﺍﻟﻠﻴﻠﺔ ﺍﻟﺘﺎﻟﻴﺔ‪ ،‬ﻅﻬﺭ ﺍﻟﺭﺏ ﻟﺒﻭﻟﺱ ﻟﻴﻁﻤﺌﻨﻪ ﻭﻴﺸﺠﻌﻪ‪ ،‬ﻭﻴﺨﺒﺭﻩ ﺃﻴﻀﺎ ﺃﻨﻪ ﺴﻴﺫﻫﺏ‬ ‫ﻟﻠﻜﺭﺍﺯﺓ ﻓﻰ ﺭﻭﻤﺎ ﺤﺴﺏ ﺸﻬﻭﺓ ﻗﻠﺒﻪ‪ .‬ﻭﻫﺫﺍ ﻴﻭﻀﺢ ﺃﻥ ﻤﺎ ﻗﺎﻟﻪ ﺒﻭﻟﺱ ﻤﻊ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻟﻴﺱ ﺨﻁﺄ‬ ‫ﺃﻭ ﻏﻀﺒًﺎ‪ ،‬ﺒل ﺸﻬﺎﺩﺓ ﻟﻠﻤﺴﻴﺢ ﺭﺤﺏ ﺒﻬﺎ ﻭﺸﺠﻌﻪ ﻟﻼﺴﺘﻤﺭﺍﺭ ﻓﻴﻬﺎ‪.‬‬

‫‪ ‬ﻜﺎﻥ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﺤﻨﺎﻨﻴﺎ ﻤﺜﺎﻻ ﺴﻴﺌﺎ ﻴﺠﻌل ﺍﻟﻨﺎﺱ ﻴﻨﻔﺭﻭﻥ ﻤﻥ ﺩﻴﺎﻨﺘﻪ ﻋﻨﺩﻤﺎ ﻴﺭﻭﻩ‪ ،‬ﺒﻴﻨﻤﺎ ﻜﺎﻥ‬ ‫ﺒﻭﻟﺱ‪ ،‬ﺒﻨﻘﺎﻭﺓ ﺴﻴﺭﺘﻪ‪ ،‬ﺸﺎﻫﺩﺍ ﻟﻠﻨﺎﺱ ﺒﺩﻴﻨﻪ‪ .‬ﻓﻤﻊ ﻤَﻥ ﻤﻥ ﺍﻟﻔﺭﻴﻘﻴﻥ ﻴﻘﻑ ﻜل ﻤﻨﺎ؟‬ ‫‪223‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺇﻋﻠﻡ ﺃﻥ ﻜﻼﻤﻙ ﻭﺘﺼﺭﻓﺎﺘﻙ ﻴﻼﺤﻅﻬﺎ ﻤﻥ ﺤﻭﻟﻙ ﻭﻴﻘﺘﺎﺩﻭﻥ ﺒﻬﺎ‪ ،‬ﻓﺄﻨﺕ ﺼﻭﺭﺓ ﺍﻟﻤﺴﻴﺢ ﻻ‬ ‫ﺘﻨﺼﺭﻑ ﻋﻨﻬﺎ ﻟﺌﻼ ﺘﺼﻴﺭ ﻟﻌﻨﺔ ﻻﺴﻤﻪ‪ ،‬ﻭﺜﻕ ﺃﻥ ﺍﻟﻘﺩﻭﺓ ﺒﺴﻠﻭﻜﻙ ﺃﻓﻀل ﺒﻜﺜﻴﺭ ﻤﻥ ﻭﻋﻅ‬ ‫ﻭﺘﻌﺎﻟﻴﻡ ﺒﺩﻭﻥ ﺘﻁﺒﻴﻕ‪.‬‬

‫)‪ (2‬المؤامرة والنقل إلى قيصرية )ع‪:(35-12‬‬ ‫ﲔ ﹺﺇﻧﱠ ُﻬ ْﻢ ﹶﻻ َﻳ ﹾﺄ ﹸﻛﻠﹸﻮ ﹶﻥ َﻭ ﹶﻻ‬ ‫ﺴﻬُ ْﻢ ﻗﹶﺎِﺋ ِﻠ َ‬ ‫ﺻَﻨ َﻊ َﺑ ْﻌﺾُ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﺗﱢﻔﹶﺎﻗﹰﺎ‪َ ،‬ﻭ َﺣ َﺮﻣُﻮﺍ ﹶﺃْﻧﻔﹸ َ‬ ‫‪َ 12‬ﻭﹶﻟﻤﱠﺎ ﺻَﺎ َﺭ ﺍﻟﻨﱠﻬَﺎﺭُ‪َ ،‬‬

‫ـﲔَ‪ 14 .‬ﹶﻓَﺘ ﹶﻘﺪﱠﻣُـﻮﺍ‬ ‫ﻒ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺃ ْﺭﺑَﻌ ِ‬ ‫ﺻَﻨﻌُﻮﺍ َﻫﺬﹶﺍ ﺍﻟﺘﱠﺤَﺎﻟﹸ َ‬ ‫ﺲ‪َ 13 .‬ﻭﻛﹶﺎ ﹶﻥ ﺍﻟﱠﺬِﻳ َﻦ َ‬ ‫ﺸ َﺮﺑُﻮ ﹶﻥ َﺣﺘﱠﻰ َﻳ ﹾﻘﺘُﻠﹸﻮﺍ ﺑُﻮﻟﹸ َ‬ ‫َﻳ ْ‬ ‫ﻕ َﺷ ْﻴﺌﹰﺎ َﺣﺘﱠﻰ َﻧ ﹾﻘﺘُ ﹶﻞ ﺑُﻮﹸﻟـﺲَ‪.‬‬ ‫ﺴﻨَﺎ ِﺣ ْﺮﻣًﺎ ﹶﺃ ﹾﻥ ﹶﻻ َﻧﺬﹸﻭ َ‬ ‫ﺥ َﻭﻗﹶﺎﻟﹸﻮﺍ‪ » :‬ﹶﻗ ْﺪ ﺣَﺮَﻣْﻨَﺎ ﹶﺃْﻧ ﹸﻔ َ‬ ‫ﹺﺇﻟﹶﻰ ُﺭ َﺅﺳَﺎ ِﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ ﻭَﺍﻟﺸﱡﻴُﻮ ﹺ‬

‫ﺤﺼُﻮﺍ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﹺﺮ‬ ‫‪15‬ﻭَﺍﻵﻥﹶ‪ ،‬ﹶﺃ ْﻋ ِﻠﻤُﻮﺍ ﺍ َﻷ ِﻣﲑَ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ َﻣ َﻊ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪ِ ،‬ﻟ ﹶﻜ ْﻰ ﻳُ ْﻨ ﹺﺰﹶﻟﻪُ ﹺﺇﹶﻟ ْﻴ ﹸﻜ ْﻢ ﹶﻏﺪًﺍ‪ ،‬ﹶﻛﹶﺄﻧﱠﻜﹸ ْﻢ ُﻣ ْﺰ ِﻣﻌُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﺗ ﹾﻔ َ‬

‫ﺲ َﺳ ِﻤ َﻊ ﺑﹺﺎﹾﻟ ﹶﻜ ِﻤﲔﹺ‪،‬‬ ‫ﺖ ﺑُﻮﻟﹸ َ‬ ‫ﺴَﺘ ِﻌﺪﱡﻭ ﹶﻥ ِﻟ ﹶﻘ ْﺘ ِﻠﻪِ‪َ 16 «.‬ﻭﹶﻟ ِﻜﻦﱠ ﺍْﺑ َﻦ ﺃﹸ ْﺧ ِ‬ ‫ﺤﻦُ‪ ،‬ﹶﻗ ْﺒ ﹶﻞ ﹶﺃ ﹾﻥ َﻳ ﹾﻘَﺘ ﹺﺮﺏَ‪ُ ،‬ﻣ ْ‬ ‫َﺗ ْﺪﻗِﻴ ﹴﻖ َﻋﻤﱠﺎ ﹶﻟﻪُ‪َ .‬ﻭَﻧ ْ‬ ‫ﺐ‬ ‫ﺲ ﻭَﺍ ِﺣﺪًﺍ ِﻣ ْﻦ ﹸﻗﻮﱠﺍ ِﺩ ﺍﹾﻟ ِﻤﺌﹶﺎﺕِ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﺍ ﹾﺫ َﻫ ْ‬ ‫ﹶﻓﺠَﺎ َﺀ َﻭ َﺩ َﺧ ﹶﻞ ﺍﻟﹾﻤُ َﻌﺴْ ﹶﻜ َﺮ َﻭﹶﺃ ْﺧَﺒ َﺮ ﺑُﻮﻟﹸﺲَ‪17 .‬ﻓﹶﺎ ْﺳَﺘ ْﺪﻋَﻰ ﺑُﻮﹸﻟ ُ‬

‫ﹺﺑ َﻬﺬﹶﺍ ﺍﻟﺸﱠﺎﺏﱢ ﹺﺇﻟﹶﻰ ﺍ َﻷ ِﻣﲑﹺ‪َ ،‬ﻷﻥﱠ ِﻋ ْﻨ َﺪﻩُ َﺷ ْﻴﺌﹰﺎ ﻳُ ْ‬ ‫ﻀ َﺮﻩُ ﹺﺇﻟﹶﻰ ﺍ َﻷ ِﻣﲑﹺ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﺍ ْﺳَﺘ ْﺪﻋَﺎﻧﹺﻰ‬ ‫ﺨﹺﺒﺮُﻩُ ﹺﺑﻪِ‪ 18 «.‬ﹶﻓﹶﺄ َﺧ ﹶﺬﻩُ َﻭﹶﺃﺣْ َ‬ ‫ﻀ َﺮ ﻫَﺬﹶﺍ ﺍﻟﺸﱠﺎﺏﱠ ﺇﹺﻟﹶﻴْﻚَ‪َ ،‬ﻭﻫُ َﻮ ِﻋ ْﻨ َﺪﻩُ ﺷَﻰْﺀٌ ﻟِﻴﻘﹸﻮﹶﻟﻪُ ﹶﻟﻚَ‪ 19 «.‬ﹶﻓﹶﺄ َﺧ ﹶﺬ ﺍ َﻷ ِﻣﲑُ‬ ‫ﺐ ﹶﺃ ﹾﻥ ﺃﹸ ْﺣ ِ‬ ‫ﺍ َﻷ ِﺳﲑُ ﺑُﻮﹸﻟﺲُ‪َ ،‬ﻭ ﹶﻃ ﹶﻠ َ‬

‫ﺨﹺﺒ َﺮﻧﹺﻰ ﺑﹺﻪِ؟« ‪ 20‬ﹶﻓﻘﹶﺎ ﹶﻝ‪» :‬ﹺﺇﻥﱠ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﺗَﻌَﺎﻫَﺪُﻭﺍ‬ ‫ﹺﺑَﻴ ِﺪﻩِ‪َ ،‬ﻭَﺗَﻨﺤﱠﻰ ﹺﺑ ِﻪ ُﻣ ْﻨ ﹶﻔ ﹺﺮﺩًﺍ ﻭَﺍﺳَْﺘﺨَْﺒ َﺮﻩُ‪» :‬ﻣَﺎ ﻫُ َﻮ ﺍﻟﱠﺬِﻯ ِﻋ ْﻨ َﺪ َﻙ ِﻟُﺘ ْ‬

‫ﻚ ﹶﺃ ﹾﻥ ﺗُ ْﻨ ﹺﺰ ﹶﻝ ﺑُﻮﻟﹸ َ‬ ‫ﹶﺃ ﹾﻥ َﻳ ﹾﻄﻠﹸﺒُﻮﺍ ِﻣ ْﻨ َ‬ ‫ﺲ ﹶﻏﺪًﺍ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪ ،‬ﹶﻛﹶﺄﻧﱠﻬُ ْﻢ ُﻣ ْﺰ ِﻣﻌُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳﺴَْﺘﺨْﹺﺒﺮُﻭﺍ َﻋ ْﻨﻪُ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﹺﺮ َﺗ ْﺪﻗِﻴـ ﹴﻖ‪.‬‬

‫ﺴﻬُ ْﻢ ﹶﺃ ﹾﻥ ﹶﻻ َﻳ ﹾﺄﻛﹸﻠﹸﻮﺍ َﻭ ﹶﻻ‬ ‫ﻼ ِﻣ ْﻨ ُﻬ ْﻢ ﻛﹶﺎ ِﻣﻨُﻮ ﹶﻥ ﻟﹶﻪُ‪ ،‬ﹶﻗ ْﺪ َﺣ َﺮﻣُﻮﺍ ﹶﺃْﻧﻔﹸ َ‬ ‫ﲔ َﺭﺟُ ﹰ‬ ‫ﻼ َﺗ ْﻨ ﹶﻘ ْﺪ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻢْ‪َ ،‬ﻷﻥﱠ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ ﹶﺃ ْﺭَﺑ ِﻌ َ‬ ‫‪ 21‬ﹶﻓ ﹶ‬

‫ﺴَﺘ ِﻌﺪﱡﻭ ﹶﻥ ُﻣ ْﻨَﺘ ِﻈﺮُﻭ ﹶﻥ ﺍﹾﻟ َﻮ ْﻋ َﺪ ِﻣ ْﻨﻚَ‪«.‬‬ ‫ﺸ َﺮﺑُﻮﺍ َﺣﺘﱠﻰ َﻳ ﹾﻘُﺘﻠﹸﻮﻩُ‪َ .‬ﻭﻫُﻢُ ﺍﻵ ﹶﻥ ُﻣ ْ‬ ‫َﻳ ْ‬

‫ﺻﻴًﺎ ﹺﺇﻳﱠﺎ ُﻩ ﹶﺃﻥﹾ‪ » :‬ﹶﻻ َﺗ ﹸﻘ ﹾﻞ َﻷ َﺣ ٍﺪ ﹺﺇﻧﱠ َ‬ ‫‪ 22‬ﹶﻓﹶﺄ ﹾﻃ ﹶﻠ َﻖ ﺍ َﻷ ِﻣﲑُ ﺍﻟﺸﱠﺎﺏﱠ ﻣُﻮ ِ‬ ‫ﻚ ﺃﹶﻋْﻠﹶﻤْﺘَﻨﹺﻰ ﹺﺑ َﻬﺬﹶﺍ‪23 «.‬ﹸﺛﻢﱠ َﺩﻋَﺎ ﺍﹾﺛَﻨ ْﻴ ﹺﻦ‬

‫ﲔ ﻓﹶﺎ ﹺﺭﺳًﺎ َﻭ ِﻣﹶﺌَﺘ ْﻰ ﺭَﺍ ِﻣﺢﹴ‪ِ ،‬ﻣ َﻦ‬ ‫ﺼ ﹺﺮﻳﱠﺔﹶ‪َ ،‬ﻭ َﺳ ْﺒ ِﻌ َ‬ ‫ﺴ ﹶﻜ ﹺﺮﻯﱟ ﻟِﻴﺬﹾﻫَﺒُﻮﺍ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﺕ َﻭﻗﹶﺎﻝﹶ‪» :‬ﹶﺃ ِﻋﺪﱠﺍ ِﻣﹶﺌَﺘ ْﻰ َﻋ ْ‬ ‫ِﻣ ْﻦ ﹸﻗﻮﱠﺍ ِﺩ ﺍﹾﻟ ِﻤﺌﹶﺎ ِ‬ ‫ﺲ ﺍﹾﻟﻮَﺍﻟِﻰ‪«.‬‬ ‫ﻼﻩُ ﺳَﺎِﻟﻤًﺎ ﹺﺇﻟﹶﻰ ﻓِﻴ ِﻠ ﹾﻜ َ‬ ‫ﺻﹶ‬ ‫ﺍﻟﺴﱠﺎ َﻋ ِﺔ ﺍﻟﺜﱠﺎِﻟﹶﺜ ِﺔ ِﻣ َﻦ ﺍﻟﻠﱠ ْﻴﻞﹺ‪َ 24 .‬ﻭﹶﺃ ﹾﻥ ُﻳ ﹶﻘﺪﱢﻣَﺎ َﺩﻭَﺍﺏﱠ ﻟِﻴُﺮْﻛِﺒَﺎ ﺑُﻮﹸﻟﺲَ‪َ ،‬ﻭﻳُﻮ ِ‬ ‫ﺐ ﹺﺭﺳَﺎﹶﻟ ﹰﺔ ﺣَﺎ ﹺﻭَﻳ ﹰﺔ َﻫ ِﺬ ِﻩ ﺍﻟﺼﱡﻮ َﺭﺓﹶ‪:‬‬ ‫‪َ 25‬ﻭ ﹶﻛَﺘ َ‬

‫ﻼﻣًﺎ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻌﺰﹺﻳﺰﹺ ﻓِﻴ ِﻠ ﹾﻜ َ‬ ‫ﺱ ﻟِﻴ ِ‬ ‫‪ »26‬ﹸﻛﻠﹸﻮ ِﺩﻳُﻮ ُ‬ ‫ﺴ ﹶﻜﻪُ‬ ‫ﺲ ﺍﹾﻟﻮَﺍﻟِﻰ‪َ 27 .‬ﻫﺬﹶﺍ ﺍﻟﺮﱠ ُﺟ ﹸﻞ ﹶﻟﻤﱠﺎ ﹶﺃﻣْ َ‬ ‫ﺴﻴَﺎﺱُ ﻳُﻬْﺪِﻯ َﺳ ﹶ‬

‫ﺕ ﹶﺃﻧﱠﻪُ ﺭُﻭﻣَﺎﹺﻧﻰﱞ‪َ 28 .‬ﻭﻛﹸ ْﻨﺖُ‬ ‫ﺴ ﹶﻜ ﹺﺮ ﻭَﺃﹶﻧْﻘﹶﺬﹾﺗُﻪُ‪ ،‬ﹺﺇ ﹾﺫ ﹸﺃ ْﺧﹺﺒ ْﺮ ُ‬ ‫ﺖ َﻣ َﻊ ﺍﹾﻟ َﻌ ْ‬ ‫ﲔ ﹶﺃ ﹾﻥ َﻳ ﹾﻘُﺘﻠﹸﻮ ُﻩ‪ ،‬ﹶﺃ ﹾﻗَﺒ ﹾﻠ ُ‬ ‫ﺍﹾﻟَﻴﻬُﻮﺩُ‪ ،‬ﻭَﻛﹶﺎﻧُﻮﺍ ﻣُﺰْ ِﻣ ِﻌ َ‬

‫ﺠ َﻤ ِﻌ ﹺﻬﻢْ‪ 29 ،‬ﹶﻓ َﻮ َﺟ ْﺪﺗُﻪُ ﻣَﺸْﻜﹸﻮ‪‬ﺍ َﻋ ﹶﻠ ْﻴ ِﻪ‬ ‫ﺸَﺘﻜﹸﻮ ﹶﻥ َﻋ ﹶﻠ ْﻴﻪِ‪ ،‬ﹶﻓﹶﺄْﻧ َﺰﹾﻟﺘُﻪُ ﹺﺇﻟﹶﻰ َﻣ ْ‬ ‫ﹸﺃﺭﹺﻳ ُﺪ ﹶﺃ ﹾﻥ ﹶﺃ ْﻋ ﹶﻠ َﻢ ﺍﹾﻟ ِﻌﻠﱠ ﹶﺔ ﺍﻟﱠﺘِﻰ َﻷ ْﺟ ِﻠﻬَﺎ ﻛﹶﺎﻧُﻮﺍ َﻳ ْ‬ ‫ﺤﻖﱡ ﺍﹾﻟ َﻤ ْﻮ َ‬ ‫ﺴَﺘ ِ‬ ‫ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ َﻣﺴَﺎِﺋ ﹺﻞ ﻧَﺎﻣُﻮ ِﺳ ﹺﻬﻢْ‪َ .‬ﻭﹶﻟ ِﻜﻦﱠ ﺷَﻜﹾﻮَﻯ َﺗ ْ‬ ‫ﺖ‬ ‫ﺕ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﹸﻘﻴُﻮ َﺩ ﹶﻟ ْﻢ َﺗ ﹸﻜ ْﻦ َﻋ ﹶﻠ ْﻴﻪِ‪30 .‬ﹸﺛﻢﱠ ﹶﻟﻤﱠﺎ ﹸﺃ ْﻋ ِﻠ ْﻤ ُ‬ ‫‪224‬‬

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‫ﲔ ﹶﺃْﻳﻀًﺎ ﹶﺃ ﹾﻥ َﻳﻘﹸﻮﻟﹸﻮﺍ‬ ‫ﺖ ﹺﺇﹶﻟ ْﻴﻚَ‪ ،‬ﺁ ِﻣﺮًﺍ ﺍﻟﹾﻤُﺸَْﺘ ِﻜ َ‬ ‫ﲑ َﻋﻠﹶﻰ ﺍﻟﺮﱠﺟُ ﹺﻞ ِﻣ َﻦ ﺍﻟﹾﻴَﻬُﻮﺩِ‪ ،‬ﹶﺃ ْﺭ َﺳ ﹾﻠﺘُﻪُ ِﻟ ﹾﻠ َﻮ ﹾﻗ ِ‬ ‫ﺼَ‬ ‫ﹺﺑ َﻤﻜِﻴ َﺪ ٍﺓ َﻋﺘِﻴ َﺪ ٍﺓ ﹶﺃ ﹾﻥ َﺗ ِ‬ ‫ﻚ ﻣَﺎ َﻋ ﹶﻠ ْﻴﻪِ‪ .‬ﹸﻛ ْﻦ ُﻣﻌَﺎﻓﹰﻰ‪«.‬‬ ‫ﹶﻟ َﺪْﻳ َ‬

‫ﺲ‪َ 32 .‬ﻭﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﺗ َﺮﻛﹸﻮﺍ‬ ‫ﻼ ﹺﺇﻟﹶﻰ ﹶﺃْﻧﺘِﻴﺒَﺎْﺗﺮﹺﻳ َ‬ ‫ﺲ ﹶﻛﻤَﺎ ﺃﹸﻣِﺮُﻭﺍ‪َ ،‬ﻭ ﹶﺫ َﻫﺒُﻮﺍ ﹺﺑ ِﻪ ﹶﻟ ْﻴ ﹰ‬ ‫ﺴ ﹶﻜﺮُ ﹶﺃ َﺧﺬﹸﻭﺍ ﺑُﻮﻟﹸ َ‬ ‫‪31‬ﻓﹶﺎﹾﻟ َﻌ ْ‬

‫ﺼ ﹺﺮﻳﱠ ﹶﺔ َﻭ َﺩ ﹶﻓﻌُﻮﺍ ﺍﻟﺮﱢﺳَﺎﹶﻟ ﹶﺔ ﹺﺇﻟﹶﻰ‬ ‫ﺍﻟﹾﻔﹸﺮْﺳَﺎﻥﹶ ﻳَﺬﹾﻫَﺒُﻮﻥﹶ َﻣ َﻌﻪُ‪َ ،‬ﻭ َﺭ َﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﹾﻤُ َﻌﺴْ ﹶﻜ ﹺﺮ‪33 .‬ﻭَﺃﹸﻭﹶﻟِﺌﻚَ‪ ،‬ﹶﻟﻤﱠﺎ َﺩ َﺧﻠﹸﻮﺍ ﹶﻗ ْﻴ َ‬ ‫ﺲ ﹶﺃْﻳﻀًﺎ ﹺﺇﹶﻟ ْﻴﻪِ‪ 34 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﻗ َﺮﹶﺃ ﺍﹾﻟﻮَﺍﻟِﻰ ﺍﻟﺮﱢﺳَﺎﹶﻟﺔﹶ‪َ ،‬ﻭ َﺳﹶﺄ ﹶﻝ ِﻣ ْﻦ ﹶﺃﻳﱠ ِﺔ ﹺﻭ ﹶﻻَﻳ ٍﺔ ُﻫﻮَ‪َ ،‬ﻭ َﻭ َﺟ َﺪ ﹶﺃﻧﱠﻪُ ِﻣ ْﻦ‬ ‫ﻀﺮُﻭﺍ ﺑُﻮﻟﹸ َ‬ ‫ﺍﹾﻟﻮَﺍﻟِﻰ‪ ،‬ﹶﺃ ْﺣ َ‬ ‫ﺼ ﹺﺮ‬ ‫ﺱ ﻓِﻰ ﹶﻗ ْ‬ ‫ﺤ َﺮ َ‬ ‫ﻚ ﺃﹶﻳْﻀًﺎ‪َ «.‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُ ْ‬ ‫ﺸَﺘﻜﹸﻮ ﹶﻥ َﻋ ﹶﻠ ْﻴ َ‬ ‫ﻀ َﺮ ﺍﹾﻟ ُﻤ ْ‬ ‫ﻚ َﻣﺘَﻰ َﺣ َ‬ ‫ﻛِﻴﻠِﻴ ِﻜﻴﱠﺔﹶ‪35 ،‬ﻗﹶﺎ ﹶﻝ‪َ » :‬ﺳﹶﺄﺳْ َﻤﻌُ َ‬

‫ِﻫﲑُﻭﺩُﺱَ‪.‬‬ ‫ع‪ :12‬ﻋﻨﺩ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﺍﺘﻔﻕ ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺘﻌﺼﺒﻴﻥ ﺍﻟﺜﺎﺌﺭﻴﻥ ﻀﺩ ﺒﻭﻟﺱ‪ ،‬ﻤﻥ ﻁﺎﺌﻔﺔ‬ ‫ﺍﻟﺼﺩﻭﻗﻴﻴﻥ‪ ،‬ﺃﻻ ﻴﺄﻜﻠﻭﺍ ﺃﻭ ﻴﺸﺭﺒﻭﺍ ﺤﺘﻰ ﻴﻘﺘﻠﻭﺍ ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :14-13‬ﺃﻋﻠﻥ ﺍﻟﺜﺎﺌﺭﻭﻥ‪ ،‬ﻭﻋﺩﺩﻫﻡ ﻴﻔﻭﻕ ﺍﻷﺭﺒﻌﻴﻥ ﺸﺨﺼًﺎ‪ ،‬ﻟﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻭﺸﻴﻭﺥ‬ ‫ﺍﻟﻴﻬﻭﺩ ﺼﻭﻤﻬﻡ ﻋﻥ ﺍﻟﻁﻌﺎﻡ ﻭﺍﻟﺸﺭﺍﺏ ﺤﺘﻰ ﻴﻘﺘﻠﻭﺍ ﺒﻭﻟﺱ‪ .‬ﻭﻫﺫﺍ ﻴﺅﻜﺩ ﺇﺼﺭﺍﺭﻫﻡ ﻋﻠﻰ ﺫﻟﻙ‪،‬‬ ‫ﻭﻴﻭﻀﺢ ﺃﻴﻀﺎ ﺍﻟﺸﺭ ﺍﻟﺫﻯ ﺼﺎﺭ ﻓﻴﻪ ﻗﺎﺩﺓ ﺍﻷﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻋﺯﻤﻬﻡ ﻋﻠﻰ ﻗﺘل ﺇﻨﺴﺎﻥ ﻟﻡ ﻴُﺤﺎﻜﹶﻡ ﺃﻭ‬ ‫ﻴُﻌﻁﹶﻰ ﻓﺭﺼﺔ ﻟﻠﺩﻓﺎﻉ ﻋﻥ ﻨﻔﺴﻪ‪.‬‬ ‫ع‪ :15‬ﻋﺠﺯ ﺍﻟﺜﺎﺌﺭﻭﻥ ﻋﻥ ﺍﻗﺘﺤﺎﻡ ﺍﻟﻤﻌﺴﻜﺭ ﻟﻘﺘل ﺒﻭﻟﺱ‪ ،‬ﻓﺴﺄﻟﻭﺍ ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﻟﺫﻴﻥ‬ ‫ﻋﺎﺩﻭﺍ ﻭﺍﺘﻔﻘﻭﺍ ﻋﻠﻰ ﻗﺘل ﺒﻭﻟﺱ ﺒﻌﺩ ﺃﻥ ﺍﺨﺘﻠﻔﻭﺍ ﻓﻰ ﺍﻟﻤﺠﻠﺱ‪ ،‬ﻟﻴﻁﻠﺒﻭﺍ ﻤﻥ ﺍﻷﻤﻴﺭ ﺇﻨﺯﺍل ﺒﻭﻟﺱ‬ ‫ﻹﻋﺎﺩﺓ ﻤﺤﺎﻜﻤﺘﻪ ﻭﻓﺤﺼﻪ‪ ،‬ﻭﻓﻰ ﺍﻟﻁﺭﻴﻕ ﺴﻴﻘﻭﻡ ﺍﻟﺜﺎﺌﺭﻭﻥ ﺒﻘﺘﻠﻪ‪ ،‬ﻭﺒﻬﺫﺍ ﻻ ﺘﻭﺠﻪ ﺃﻯ ﺘﻬﻤﺔ ﻟﺭﺅﺴﺎﺀ‬ ‫ﺍﻟﻜﻬﻨﺔ‪.‬‬ ‫ع‪ :16‬ﻷﻥ ﺍﻹﺘﻔﺎﻕ ﻋﻠﻰ ﻗﺘل ﺒﻭﻟﺱ ﻜﺎﻥ ﺒﻴﻥ ﻋﺩﺩ ﻜﺒﻴﺭ‪ ،‬ﺘﺴﺭﺏ ﺍﻟﺨﺒﺭ ﺇﻟﻰ ﺒﻌﺽ ﺍﻟﻴﻬﻭﺩ‪،‬‬ ‫ﻭﻟﻡ ﻴﺤﺘﺭﺱ ﺍﻟﺜﺎﺌﺭﻭﻥ ﻓﻰ ﺇﺨﻔﺎﺀ ﺍﻷﻤﺭ ﺇﻻ ﻋﻥ ﺍﻷﻤﻴﺭ‪ ،‬ﺇﺫ ﻟﻡ ﻴﺘﻭﻗﻌﻭﺍ ﻭﺠﻭﺩ ﺃﺤﺩ ﺃﻗﺭﺒﺎﺀ ﺒﻭﻟﺱ‬ ‫ﺒﻴﻨﻬﻡ‪ ،‬ﻭﻟﻜﻥ ﺍﷲ ﺴﻤﺢ ﺃﻥ ﻴﻜﻭﻥ ﺍﺒﻥ ﺃﺨﺕ ﺒﻭﻟﺱ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺴﻤﻊ ﺒﺎﻟﻤﺅﺍﻤﺭﺓ‪ ،‬ﻓﺩﺨل ﺍﻟﻤﻌﺴﻜﺭ‬ ‫ﻜﺼﺩﻴﻕ ﻟﺒﻭﻟﺱ ﻴﺭﻴﺩ ﺯﻴﺎﺭﺘﻪ ﺒﺎﻟﻘﻠﻌﺔ ﻭﺃﺨﺒﺭﻩ ﺒﺎﻷﻤﺭ‪.‬‬ ‫‪225‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :17‬ﺃﺭﺴل ﺒﻭﻟﺱ ﺍﺒﻥ ﺃﺨﺘﻪ ﺒﺼﺤﺒﺔ ﻗﺎﺌﺩ ﻤﺌﺔ ﺇﻟﻰ ﺍﻷﻤﻴﺭ ﻟﻴﺨﺒﺭﻩ ﺒﺎﻟﻤﻜﻴﺩﺓ‪ ،‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ‬ ‫ﺃﻫﻤﻴﺔ ﺃﻥ ﻴﺒﺫل ﺍﻹﻨﺴﺎﻥ ﻜل ﺠﻬﺩﻩ ﻟﺨﻼﺹ ﻨﻔﺴﻪ‪ ،‬ﻭﻻ ﻴﺘﻭﺍﻜل ﺍﻋﺘﻤﺎﺩﺍ ﻋﻠﻰ ﻭﻋﺩ ﺍﷲ ﺒﺎﻟﺨﻼﺹ‪،‬‬ ‫ﻜﻤﺎ ﺃﻋﻠﻥ ﺍﻟﻤﺴﻴﺢ ﻟﺒﻭﻟﺱ ﻓﻰ ﺍﻟﺭﺅﻴﺎ‪ ،‬ﺃﻨﻪ ﺴﻴﻨﺠﻴﻪ ﻭﻴﺸﻬﺩ ﻓﻰ ﺭﻭﻤﺎ ﺃﻴﻀﺎ‪.‬‬ ‫ع‪ :19-18‬ﻗﺎل ﻗﺎﺌﺩ ﺍﻟﻤﺌﺔ ﻟﻸﻤﻴﺭ‪ ،‬ﺃﻥ ﺒﻭﻟﺱ ﺍﺴﺘﺩﻋﺎﻩ ﻭﻁﻠﺏ ﺇﺭﺴﺎل ﻫﺫﺍ ﺍﻟﺸﺎﺏ ﻟﻸﻤﻴﺭ‬ ‫ﻟﻴﺨﺒﺭﻩ ﺒﺄﻤﻭﺭ ﻫﺎﻤﺔ‪ ،‬ﻓﺘﻠﻁﻑ ﺍﻷﻤﻴﺭ ﻤﻊ ﺍﺒﻥ ﺃﺨﺕ ﺒﻭﻟﺱ ﻭﺴﺄﻟﻪ ﻋﻠﻰ ﺍﻨﻔﺭﺍﺩ ﻋﻤﺎ ﻟﺩﻴﻪ ﻤﻥ ﺃﺨﺒﺎﺭ‪.‬‬ ‫ع‪ :21-20‬ﺃﺨﺒﺭ ﺍﻟﺸﺎﺏ ﺍﻷﻤﻴﺭ ﺒﻤﺅﺍﻤﺭﺓ ﺍﻟﻴﻬﻭﺩ ﻟﻘﺘل ﺒﻭﻟﺱ‪ ،‬ﻁﺎﻟﺒﺎ ﻤﻨﻪ ﺃﻻ ﻴﻭﺍﻓﻕ ﻋﻠﻰ‬ ‫ﻁﻠﺒﻬﻡ ﺒﺈﻨﺯﺍل ﺒﻭﻟﺱ ﺇﻟﻴﻬﻡ‪.‬‬ ‫ع‪ :22‬ﻁﻠﺏ ﻤﻨﻪ ﺍﻷﻤﻴﺭ ﺃﻻ ﻴﺨﺒﺭ ﺃﺤﺩﺍ‪ ،‬ﺤﺘﻰ ﻻ ﻴﻨﺘﻘﻤﻭﺍ ﻤﻨﻪ‪.‬‬ ‫ع‪ :23‬ﻗﻴﺼﺭﻴﺔ‪ :‬ﻤﻘﺭ ﺍﻟﺴﻠﻁﺔ ﺍﻟﺭﻭﻤﺎﻨﻴﺔ ﻓﻰ ﻫﺫﻩ ﺍﻟﻤﻨﻁﻘﺔ ﻭﺘﺒﻌﺩ ﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ‪ 70‬ﻤﻴﻼ‪.‬‬ ‫ﺒﻨﻌﻤﺔ ﺍﷲ‪ ،‬ﺼﺩﻕ ﺍﻷﻤﻴﺭ ﻜﻼﻡ ﺍﻟﺸﺎﺏ ﻭﺍﻫﺘﻡ ﺒﺈﻨﻘﺎﺫ ﺒﻭﻟﺱ‪ ،‬ﻓﻁﻠﺏ ﻤﻥ ﺇﺜﻨﻴﻥ ﻤﻥ ﻗﺎﺩﺘﻪ ﺇﻋﺩﺍﺩ‬ ‫‪ 470‬ﺠﻨﺩﻴﺎ ﻤﺴﻠﺤﻴﻥ ﻟﻨﻘل ﺒﻭﻟﺱ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﺒﻌﺩ ﺍﻟﻤﻐﺭﺏ ﺒﺜﻼﺙ ﺴﺎﻋﺎﺕ‪ ،‬ﺃﻯ ﺍﻟﺘﺎﺴﻌﺔ ﻤﺴﺎﺀ‬ ‫ﺒﺎﻟﺘﻭﻗﻴﺕ ﺍﻟﺤﺎﻟﻰ‪ ،‬ﻭﻗﺕ ﻫﺩﻭﺀ ﺍﻟﺸﻭﺍﺭﻉ ﻭﺍﻟﺤﺭﻜﺔ‪.‬‬ ‫ع‪ :24‬ﺃﻤﺭ ﺍﻷﻤﻴﺭ ﺒﺈﺭﻜﺎﺏ ﺒﻭﻟﺱ ﻭﺇﺭﺴﺎﻟﻪ ﻓﻰ ﺤﺭﺍﺴﺔ ﺍﻟﺠﻨﻭﺩ ﺇﻟﻰ ﻓﻴﻠﻜﺱ ﺍﻟﺭﻭﻤﺎﻨﻰ‬ ‫ﺒﻘﻴﺼﺭﻴﺔ‪.‬‬ ‫ع‪ :25‬ﺃﺭﺴل ﺍﻷﻤﻴﺭ ﺭﺴﺎﻟﺔ ﺇﻟﻰ ﺍﻟﻭﺍﻟﻰ‪ ،‬ﻨﺸﺭ ﺍﻟﻘﺩﻴﺱ ﻟﻭﻗﺎ ﻨﺼﻬﺎ‪.‬‬ ‫ع‪ :29-26‬ﺃﺭﺴل ﺍﻷﻤﻴﺭ ﻭﺍﺴﻤﻪ ﻜﻠﻭﺩﻴﻭﺱ ﻟﻴﺴﻴﺎﺱ ﺘﺤﻴﺎﺘﻪ ﺇﻟﻰ ﺍﻟﻭﺍﻟﻰ ﻓﻴﻠﻜﺱ‪ ،‬ﻭﺃﻋﻠﻤﻪ‬ ‫ﺃﻥ ﺒﻭﻟﺱ ﺭﻭﻤﺎﻨﻰ ﺍﻟﺠﻨﺴﻴﺔ‪ ،‬ﻭﺃﻨﻪ ﺃﻨﻘﺫﻩ ﻤﻥ ﺃﻴﺩﻯ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺫﻴﻥ ﻗﺒﻀﻭﺍ ﻋﻠﻴﻪ‪ ،‬ﻭﻻﺤﻅ ﺃﺜﻨﺎﺀ‬ ‫‪226‬‬

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‫اح الثﱠالِ ُ‬ ‫ث َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻤﺤﺎﻜﻤﺘﻪ ﺃﻤﺎﻡ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﺍﻟﺨﻼﻑ ﺒﻴﻨﻪ ﻭﺒﻴﻨﻬﻡ ﺩﻴﻨﻴﺎ ﻭﻟﻴﺱ ﺴﻴﺎﺴﻴﺎ‪ ،‬ﻭﻻ ﺘﻭﺠﺩ ﺃﻯ ﺘﻬﻤﺔ ﻤﻭﺠﻬﺔ‬ ‫ﻀﺩﻩ ﻴﺤﺎﺴﺏ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ع‪ :30‬ﻋﻨﺩﻤﺎ ﻋﻠﻡ ﺍﻷﻤﻴﺭ ﺒﻤﺅﺍﻤﺭﺓ ﺍﻟﻴﻬﻭﺩ ﻟﻘﺘل ﺒﻭﻟﺱ‪ ،‬ﺒﺎﺩﺭ ﺒﺈﺭﺴﺎﻟﻪ ﺇﻟﻰ ﺍﻟﻭﺍﻟﻰ ﺒﻘﻴﺼﺭﻴﺔ‬ ‫ﻟﺘﺘﻡ ﺍﻟﻤﺤﺎﻜﻤﺔ ﻫﻨﺎﻙ‪.‬‬ ‫ع‪ :31‬ﺴﺎﺭ ﺍﻟﻌﺴﻜﺭ ﻁﻭﺍل ﺍﻟﻠﻴل ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﻤﺩﻴﻨﺔ ﺃﻨﺘﻴﺒﺎﺘﺭﻴﺱ‪ ،‬ﻭﻗﺩ ﻗﻁﻌﻭﺍ ﺜﻠﺜﻰ‬ ‫ﺍﻟﻤﺴﺎﻓﺔ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬ ‫ع‪ :33-32‬ﻋﻨﺩﻤﺎ ﻁﻠﻊ ﺍﻟﺼﺒﺎﺡ‪ ،‬ﻋﺎﺩ ﺍﻟﻤﺸﺎﺓ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺘﺭﻜﻭﺍ ﻤﻌﻪ ﺍﻟﻔﺭﺴﺎﻥ ﺍﻟﺫﻴﻥ‬ ‫ﺃﻜﻤﻠﻭﺍ ﺒﻪ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ‪ ،‬ﻭﺴﻠﻤﻭﻩ ﻫﻭ ﻭﺍﻟﺭﺴﺎﻟﺔ ﺇﻟﻰ ﺍﻟﻭﺍﻟﻰ‪.‬‬ ‫ع‪ :34‬ﺍﺴﺘﻔﺴﺭ ﺍﻟﻭﺍﻟﻰ ﻋﻥ ﻤﻭﻁﻥ ﺒﻭﻟﺱ‪ ،‬ﺭﺒﻤﺎ ﻟﻴﺘﺄﻜﺩ ﻤﻥ ﺴﺠﻼﺕ ﻜﻴﻠﻴﻜﻴﺔ ﺃﻥ ﺠﻨﺴﻴﺘﻪ‬ ‫ﺭﻭﻤﺎﻨﻴﺔ ﺍﻭ ﻴﻌﺭﻑ ﺸﻴﺌﺎ ﻤﻥ ﻤﺩﻴﻨﺘﻪ ﻴﻔﻴﺩﻩ ﻓﻰ ﺍﻟﺘﻬﻡ ﺍﻟﻤﻭﺠﻬﺔ ﺇﻟﻴﻪ‪ ،‬ﺃﻭ ﻴﺭﺴﻠﻪ ﺇﻟﻰ ﻤﺩﻴﻨﺘﻪ ﺇﻥ ﻜﺎﻨﺕ‬ ‫ﻗﺭﻴﺒﻪ ﻟﻴﺤﺎﻜﻡ ﻫﻨﺎﻙ ﺇﻥ ﺃﺭﺍﺩ ﺍﻟﺘﺨﻠﺹ ﻤﻨﻪ‪.‬‬ ‫ع‪ :35‬ﺃﻋﻠﻡ ﻓﻴﻠﻜﺱ ﺒﻭﻟﺱ ﺃﻨﻪ ﺴﻴﻌﻘﺩ ﻤﺤﺎﻜﻤﺔ ﻗﺎﻨﻭﻨﻴﺔ ﻋﻨﺩ ﺤﻀﻭﺭ ﺍﻟﺨﺼﻭﻡ ﻤﻥ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺍﻋﺘﻘل ﺒﻭﻟﺱ ﺭﻫﻥ ﺍﻟﺘﺤﻘﻴﻕ ﻓﻰ ﻗﺼﺭ ﻫﻴﺭﻭﺩﺱ ﺍﻟﻜﺒﻴﺭ ﺒﻘﻴﺼﺭﻴﺔ‪.‬‬

‫‪ ‬ﺘﺩﺒﻴﺭﺍﺕ ﺍﷲ ﻟﻨﺠﺎﺓ ﺃﻭﻻﺩﻩ ﻋﺠﻴﺒﺔ ﺠﺩﺍ‪ ،‬ﻓﻘﺩ ﺤﺎﻓﻅ ﻋﻠﻰ ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﺸﺭ‪ ،‬ﻭﺴﺎﻋﺩﻩ ﻋﻠﻰ ﺇﻜﻤﺎل‬

‫ﺭﺴﺎﻟﺘﻪ ﺤﺘﻰ ﻴﺸﻬﺩ ﻟﻠﻤﺴﻴﺢ ﻓﻰ ﺭﻭﻤﺎ‪ .‬ﻭﻫﻜﺫﺍ ﻴﻌﻤل ﻤﻌﻨﺎ ﻋﻨﺩﻤﺎ ﻨﺴﻠﻡ ﺃﻤﻭﺭﻨﺎ ﻟﻪ‪ .‬ﻓﻼ ﺘﻨﺯﻋﺞ‬ ‫ﻤﻥ ﻤﻜﺎﺌﺩ ﺍﻷﺸﺭﺍﺭ‪ ،‬ﻓﺎﷲ ﻴﻌﻁﻴﻙ ﻨﻌﻤﺔ ﻓﻰ ﺃﻋﻴﻥ ﺍﻟﻤﺴﺌﻭﻟﻴﻥ ﻋﻨﻙ‪ ،‬ﻭﻴﻨﺠﻴﻙ ﺒﻁﺭﻕ ﻋﺠﻴﺒﺔ‬ ‫ﺤﺘﻰ ﺘﺘﻤﻡ ﻤﺸﻴﺌﺘﻪ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح ال ﱠرابِ ُع َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﺍﺳﺘﻤﺮﺍﺭ ﺑﻮﻟﺲ ﺃﺳﻴﺮﺍ ﺣﺘﻰ ﻧﻬﺎﻳﺔ ﻭﻻﻳﺔ ﻓﻴﻠﻜﺲ‬ ‫‪‬‬

‫ﻜﺎﻥ ﻓﻴﻠﻜﺱ ﻋﺒﺩﺍ ﻭﺘﺤﺭﺭ‪ ،‬ﻭﻜﺎﻥ ﺸﺭﻴﺭﺍ ﻓﺎﺴﺩﺍ ﻁﻤﺎﻋﺎ ﻜﻤﺎ ﺴﻴﺘﻀﺢ ﻤﻥ ﻤﻌﺎﻤﻠﺘﻪ ﺍﻟﺘﺎﻟﻴﺔ‬

‫ﻟﺒﻭﻟﺱ‪.‬‬

‫)‪ (1‬المحاكمة أمام فيلكس )ع ‪:(21-1‬‬ ‫ﺐ ﺍ ْﺳ ُﻤ ُﻪ َﺗ ْﺮﺗُﱡﻠﺲُ‪ .‬ﹶﻓ َﻌ َﺮﺿُﻮﺍ‬ ‫ﺥ َﻭ َﺧﻄِﻴ ﹴ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻣ َﻊ ﺍﻟﺸﱡﻴُﻮ ﹺ‬ ‫ﺤ َﺪ َﺭ َﺣﻨَﺎﹺﻧﻴﱠﺎ َﺭﺋِﻴ ُ‬ ‫ﺴ ِﺔ ﹶﺃﻳﱠﺎﻡﹴ‪ ،‬ﺍْﻧ َ‬ ‫‪َ 1‬ﻭَﺑ ْﻌ َﺪ َﺧ ْﻤ َ‬

‫ﻚ َﻋﻠﹶﻰ‬ ‫ﺻﻠﹸﻮ ﹶﻥ ﹺﺑﻮَﺍ ِﺳ ﹶﻄِﺘ َ‬ ‫ﺿﺪﱠ ﺑُﻮﻟﹸﺲَ‪2 .‬ﻓﹶﻠﹶﻤﱠﺎ ﺩُ ِﻋﻰَ‪ ،‬ﺍْﺑَﺘ َﺪﹶﺃ َﺗ ْﺮﺗُﱡﻠﺲُ ﻓِﻰ ﺍﻟﺸﱢﻜﹶﺎَﻳ ِﺔ ﻗﹶﺎِﺋﻼﹰ‪»3 :‬ﺇﹺﻧﱠﻨَﺎ ﺣَﺎ ِ‬ ‫ِﻟ ﹾﻠﻮَﺍﻟِﻰ ِ‬ ‫ﻚ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻌﺰﹺﻳ ُﺰ ﻓِﻴ ِﻠ ﹾﻜﺲُ ﹺﺑ ﹸﻜﻞﱢ ُﺷ ﹾﻜﺮﹴ‪ ،‬ﻓِﻰ‬ ‫ﲑﻙَ‪ .‬ﹶﻓَﻨﻘﹾَﺒﻞﹸ ﹶﺫِﻟ َ‬ ‫ﺕ ِﻟ َﻬ ِﺬ ِﻩ ﺍ ُﻷﻣﱠ ِﺔ َﻣﺼَﺎِﻟﺢُ ﹺﺑَﺘ ْﺪﹺﺑ ﹺ‬ ‫ﻼ ﹴﻡ َﺟﺰﹺﻳﻞﹴ‪َ ،‬ﻭ ﹶﻗ ْﺪ ﺻَﺎ َﺭ ْ‬ ‫َﺳ ﹶ‬ ‫ﻚ‪ 5 .‬ﹶﻓﹺﺈﻧﱠﻨَﺎ‪ ،‬ﹺﺇ ﹾﺫ‬ ‫ﺤ ﹾﻠ ِﻤ َ‬ ‫ﺴ َﻤ َﻌﻨَﺎ ﺑﹺﺎ ِﻻ ْﺧِﺘﺼَﺎ ﹺﺭ ﹺﺑ ِ‬ ‫ﻚ ﹶﺃﻛﹾﺜﹶﺮَ‪ ،‬ﹶﺃﻟﹾَﺘ ِﻤﺲُ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ﹸﻛﻞﱢ َﺯﻣَﺎ ٍﻥ َﻭ ﹸﻛﻞﱢ َﻣﻜﹶﺎﻥٍ‪َ 4 .‬ﻭﹶﻟﻜِﻦْ‪ِ ،‬ﻟﹶﺌﻼﱠ ﺃﹸ َﻋﻮﱢ ﹶﻗ َ‬

‫ﺻ ﹺﺮﻳﱢﲔَ‪،‬‬ ‫ﺴﻜﹸﻮَﻧﺔِ‪َ ،‬ﻭ ِﻣ ﹾﻘﺪَﺍ َﻡ ﺷِﻴ َﻌ ِﺔ ﺍﻟﻨﱠﺎ ِ‬ ‫ﺞ ِﻓ ْﺘَﻨ ٍﺔ َﺑ ْﻴ َﻦ َﺟﻤِﻴ ﹺﻊ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﺍﻟﱠﺬِﻳ َﻦ ﻓِﻰ ﺍﹾﻟ َﻤ ْ‬ ‫ﺴﺪًﺍ َﻭﻣُ َﻬﻴﱢ َ‬ ‫َﻭ َﺟ ْﺪﻧَﺎ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺟُﻞﹶ ُﻣ ﹾﻔ ِ‬

‫ﺐ ﻧَﺎﻣُﻮ ِﺳﻨَﺎ‪ 7 .‬ﹶﻓﹶﺄ ﹾﻗَﺒ ﹶﻞ‬ ‫ﺴ َ‬ ‫ﺤﻜﹸ َﻢ َﻋ ﹶﻠ ْﻴ ِﻪ َﺣ َ‬ ‫ﺴ ﹾﻜﻨَﺎ ُﻩ َﻭﹶﺃ َﺭ ْﺩﻧَﺎ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺲ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹶﻞ ﹶﺃْﻳﻀًﺎ‪ ،‬ﹶﺃ ْﻣ َ‬ ‫ﻉ ﹶﺃ ﹾﻥ ﻳَُﻨﺠﱢ َ‬ ‫‪َ 6‬ﻭ ﹶﻗ ْﺪ َﺷ َﺮ َ‬ ‫ﺴﻴَﺎﺱُ ﺍ َﻷ ِﻣﲑُ ﹺﺑﻌُ ْﻨ ٍ‬ ‫ﻟِﻴ ِ‬ ‫ﲔ َﻋ ﹶﻠ ْﻴ ِﻪ ﹶﺃ ﹾﻥ َﻳ ﹾﺄﺗُﻮﺍ ﹺﺇﹶﻟ ْﻴﻚَ‪َ .‬ﻭ ِﻣ ْﻨﻪُ‬ ‫ﻒ َﺷﺪِﻳ ٍﺪ َﻭﹶﺃ َﺧ ﹶﺬﻩُ ِﻣ ْﻦ َﺑ ْﻴ ﹺﻦ ﹶﺃْﻳﺪِﻳﻨَﺎ‪َ 8 ،‬ﻭﹶﺃ َﻣ َﺮ ﺍﻟﹾﻤُﺸَْﺘ ِﻜ َ‬

‫ﺸَﺘﻜِﻰ ﹺﺑﻬَﺎ َﻋ ﹶﻠ ْﻴ ِﻪ‪9 «.‬ﹸﺛﻢﱠ ﻭَﺍ ﹶﻓ ﹶﻘﻪُ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺃﹶﻳْﻀًﺎ‬ ‫ُﻳ ْﻤ ِﻜُﻨﻚَ‪ ،‬ﺇﹺﺫﹶﺍ ﻓﹶﺤَﺼْﺖَ‪ ،‬ﹶﺃ ﹾﻥ َﺗ ْﻌ ﹶﻠ َﻢ َﺟﻤِﻴ َﻊ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮ ﹺﺭ ﺍﻟﱠﺘِﻰ َﻧ ْ‬ ‫ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﹺﺇﻥﱠ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮ َﺭ ﻫَﻜﹶﺬﹶﺍ‪«.‬‬ ‫ﺽ‬ ‫ﲑ ٍﺓ ﻗﹶﺎ ﹴ‬ ‫ﲔ ﹶﻛِﺜ َ‬ ‫ﻚ ُﻣ ْﻨ ﹸﺬ ِﺳﹺﻨ َ‬ ‫ﺲ ﹺﺇ ﹾﺫ ﹶﺃ ْﻭ َﻣﹶﺄ ﹺﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﹾﻮَﺍﻟِﻰ ﹶﺃ ﹾﻥ َﻳَﺘ ﹶﻜﻠﱠﻢَ‪» :‬ﹺﺇﻧﱢﻰ‪ ،‬ﹺﺇ ﹾﺫ ﹶﻗ ْﺪ َﻋ ِﻠ ْﻤﺖُ ﹶﺃﻧﱠ َ‬ ‫ﺏ ﺑُﻮﹸﻟ ُ‬ ‫‪ 10‬ﹶﻓﹶﺄﺟَﺎ َ‬

‫ﺲ ﻟِﻰ ﹶﺃ ﹾﻛﹶﺜﺮُ ِﻣ ﹺﻦ ﺍﹾﺛﻨَﻰ‬ ‫ﻑ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻴ َ‬ ‫ﺖ ﻗﹶﺎﺩِﺭٌ ﹶﺃ ﹾﻥ َﺗ ْﻌ ﹺﺮ َ‬ ‫ِﻟ َﻬ ِﺬ ِﻩ ﺍ ُﻷﻣﱠﺔِ‪ ،‬ﹶﺃ ْﺣَﺘﺞﱡ َﻋﻤﱠﺎ ﻓِﻰ ﹶﺃ ْﻣﺮﹺﻯ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﹺﺮ ُﺳﺮُﻭﺭﹴ‪َ 11 .‬ﻭﹶﺃْﻧ َ‬ ‫ﺻَﻨﻊُ‬ ‫ﺠﺪُﻭﻧﹺﻰ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜ ﹺﻞ ﹸﺃﺣَﺎﺝﱡ ﹶﺃ َﺣﺪًﺍ‪ ،‬ﹶﺃ ْﻭ ﹶﺃ ْ‬ ‫ﺻ ِﻌ ْﺪﺕُ َﻷ ْﺳﺠُ َﺪ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ 12 .‬ﻭﹶﻟ ْﻢ َﻳ ﹺ‬ ‫ﺸ َﺮ ﻳَﻮْﻣًﺎ ُﻣ ْﻨ ﹸﺬ َ‬ ‫َﻋ َ‬

‫ﺸَﺘﻜﹸﻮ ﹶﻥ ﹺﺑ ِﻪ ﺍﻵ ﹶﻥ‬ ‫ﺐ َﻭ ﹶﻻ ﻓِﻰ ﺍﹾﻟ َﻤﺠَﺎ ِﻣ ﹺﻊ َﻭ ﹶﻻ ﻓِﻰ ﺍﹾﻟ َﻤﺪِﻳَﻨﺔِ‪َ 13 .‬ﻭ ﹶﻻ َﻳ ْ‬ ‫ﺠﻤﱡﻌًﺎ ِﻣ َﻦ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫َﺗ َ‬ ‫ﺴَﺘﻄِﻴﻌُﻮ ﹶﻥ ﹶﺃ ﹾﻥ ﻳُ ﹾﺜﹺﺒﺘُﻮﺍ ﻣَﺎ َﻳ ْ‬ ‫ﺐ ﺍﻟﻄﱠﺮﹺﻳ ﹺﻖ ﺍﻟﱠﺬِﻯ َﻳﻘﹸﻮﻟﹸﻮ ﹶﻥ ﹶﻟﻪُ "ﺷِﻴﻌَﺔﹲ"‪ ،‬ﻫَﻜﹶﺬﹶﺍ ﹶﺃ ْﻋﺒُﺪُ ﹺﺇﹶﻟ َﻪ ﺁَﺑﺎﺋِﻰ‪،‬‬ ‫ﺴ َ‬ ‫ﻚ ﹺﺑ َﻬﺬﹶﺍ‪ :‬ﹶﺃﻧﱠﻨﹺﻰ‪َ ،‬ﺣ َ‬ ‫َﻋ ﹶﻠﻰﱠ‪َ 14 .‬ﻭﹶﻟ ِﻜﻨﱠﻨﹺﻰ ﹸﺃ ِﻗﺮﱡ ﹶﻟ َ‬

‫ﺱ ﻭَﺍ َﻷْﻧﹺﺒﻴَﺎﺀِ‪َ 15 .‬ﻭﻟِﻰ ﺭَﺟَﺎﺀٌ ﺑﹺﺎﻟﻠﱠ ِﻪ ﻓِﻰ ﻣَﺎ ُﻫ ْﻢ ﺃﹶﻳْﻀًﺎ َﻳ ْﻨَﺘ ِﻈﺮُﻭَﻧﻪُ‪ :‬ﹶﺃﻧﱠﻪُ‬ ‫ُﻣ ْﺆ ِﻣﻨًﺎ ﹺﺑ ﹸﻜﻞﱢ ﻣَﺎ ﻫُ َﻮ ﻣَﻜﹾﺘُﻮﺏٌ ﻓِﻰ ﺍﻟﻨﱠﺎﻣُﻮ ﹺ‬ ‫ﺕ ﺍ َﻷْﺑﺮَﺍ ﹺﺭ ﻭَﺍ َﻷﹶﺛ َﻤﺔِ‪ِ16 .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﻸ ْﻣﻮَﺍ ِ‬ ‫ﻑ َﺗﻜﹸﻮ ﹸﻥ ﻗِﻴَﺎﻣَﺔﹲ ِﻟ َ‬ ‫َﺳ ْﻮ َ‬ ‫ﲑ‬ ‫ﺿ ِﻤ ٌ‬ ‫ﻚ ﹶﺃﻧَﺎ ﺃﹶﻳْﻀًﺎ ﺃﹸ َﺩﺭﱢﺏُ َﻧ ﹾﻔﺴِﻰ‪ ،‬ﻟِﻴﻜﹸﻮ ﹶﻥ ﻟِﻰ ﺩَﺍِﺋﻤًﺎ َ‬

‫ﺕ ﻷُﻣﱠﺘِﻰ َﻭ ﹶﻗﺮَﺍﹺﺑﲔَ‪َ 18 .‬ﻭﻓِﻰ‬ ‫ﺻ َﺪﻗﹶﺎ ٍ‬ ‫ﺻَﻨﻊُ َ‬ ‫ﲑﺓٍ‪ ،‬ﹺﺟ ﹾﺌﺖُ ﹶﺃ ْ‬ ‫ﲔ ﹶﻛِﺜ َ‬ ‫ﷲ ﻭَﺍﻟﻨﱠﺎﺱﹺ‪َ 17 .‬ﻭَﺑ ْﻌ َﺪ ِﺳﹺﻨ َ‬ ‫ﺤ ﹺﻮ ﺍ ِ‬ ‫ﻼ َﻋ ﹾﺜ َﺮ ٍﺓ ِﻣ ْﻦ َﻧ ْ‬ ‫ﹺﺑ ﹶ‬

‫ﺲ َﻣ َﻊ َﺟ ْﻤ ﹴﻊ َﻭ ﹶﻻ َﻣ َﻊ َﺷ َﻐﺐﹴ‪ ،‬ﻗﹶﻮْﻡٌ ُﻫ ْﻢ ﻳَﻬُﻮﺩٌ ِﻣ ْﻦ ﹶﺃ ِﺳﻴﱠﺎ‪19 ،‬ﻛﹶﺎ ﹶﻥ ﻳَﻨْﺒَﻐِﻰ‬ ‫ﻚ َﻭ َﺟ َﺪﻧﹺﻰ ُﻣَﺘ ﹶﻄﻬﱢﺮًﺍ ﻓِﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﹶﺫِﻟ َ‬ ‫‪228‬‬

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‫اح ال ﱠرابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ﻚ َﻭَﻳﺸَْﺘﻜﹸﻮﺍ ﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﹶﻟ ُﻬ ْﻢ َﻋﻠﹶﻰ ﺷَﻰْﺀٌ‪20 .‬ﹶﺃ ْﻭ ﻟِﻴ ﹸﻘ ﹾﻞ َﻫﺆُ ﹶﻻ ِﺀ ﹶﺃْﻧﻔﹸﺴُﻬُ ْﻢ ﻣَﺎﺫﹶﺍ َﻭ َﺟﺪُﻭﺍ ِﻓﻰﱠ ِﻣ َﻦ‬ ‫ﺤﻀُﺮُﻭﺍ ﹶﻟ َﺪْﻳ َ‬ ‫ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫ﺻ َﺮ ْﺧﺖُ ﹺﺑ ِﻪ ﻭَﺍ ِﻗﻔﹰﺎ َﺑ ْﻴَﻨ ُﻬ ْﻢ‪ :‬ﹶﺃﻧﱢﻰ‬ ‫ﺐ ﻭَﺃﹶﻧَﺎ ﻗﹶﺎﺋِﻢٌ ﹶﺃﻣَﺎ َﻡ ﺍﻟﹾﻤَﺠْﻤَﻊﹺ‪21 ،‬ﹺﺇﻻﱠ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ ﻫَﺬﹶﺍ ﺍﹾﻟ ﹶﻘ ْﻮ ﹺﻝ ﺍﹾﻟﻮَﺍ ِﺣ ِﺪ ﺍﻟﱠﺬِﻯ َ‬ ‫ﺍﻟﺬﱠْﻧ ﹺ‬ ‫ﺕ ﺃﹸﺣَﺎ ﹶﻛﻢُ ِﻣ ْﻨﻜﹸﻢُ ﺍﹾﻟَﻴ ْﻮ َﻡ‪«.‬‬ ‫ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ِﻗﻴَﺎ َﻣ ِﺔ ﺍ َﻷ ْﻣﻮَﺍ ِ‬

‫ع‪ :1‬ﺒﻌﺩ ﺨﻤﺴﺔ ﺃﻴﺎﻡ ﺠﺎﺀ ﺤﻨﺎﻨﻴﺎ ﺭﺌﻴﺱ ﺍﻟﻜﻬﻨﺔ ﻤﻊ ﺒﻌﺽ ﺸﻴﻭﺥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻜﻨﻭﺍﺏ ﻋﻥ‬ ‫ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﺤﻨﺎﻨﻴﺎ ﻤﻤﻠﻭﺀﺍ ﺸﺭﺍ ﻭﺒﻐﻀﻪ ﻟﺒﻭﻟﺱ ﻷﻨﻪ ﺘﻭﺒﺦ ﻤﻨﻪ‪ .‬ﻭﺍﺼﻁﺤﺏ ﻤﻌﻪ‬ ‫ﻤﺤﺎﻤﻰ ﺭﻭﻤﺎﻨﻰ ﺍﺴﻤﻪ ﺘﺭﺘﻠﺱ ﻭﺒﺩﺃﻭﺍ ﻋﺭﺽ ﺸﻜﻭﺍﻫﻡ ﻀﺩ ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :2‬ﺍﺤﻀﺭﻭﺍ ﺒﻭﻟﺱ ﻟﻠﻤﺤﺎﻜﻤﺔ‪ ،‬ﻭﺒﺩﺃ ﺍﻟﻤﺤﺎﻤﻰ ﻓﻰ ﺍﻟﻤﺭﺍﻓﻌﺔ‪.‬‬ ‫ع‪ :3‬ﻤﺩﺡ ﺘﺭﺘﻠﺱ ﻓﻴﻠﻜﺱ ﺍﻟﻭﺍﻟﻰ‪ ،‬ﻤﻌﻠﻨﺎ ﺘﻤﺘﻊ ﺍﻷﻤﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺍﻟﺘﻰ ﻴﺘﻜﻠﻡ ﺘﺭﺘﻠﺱ ﻨﻴﺎﺒﺔ‬ ‫ﻋﻨﻬﺎ‪ ،‬ﺒﺎﻷﻤﺎﻥ ﺒﺴﺒﺏ ﻋﺩﺍﻟﺔ ﺤﻜﻤﻪ؛ ﻷﻨﻪ ﻗﺩ ﻗﺒﺽ ﻋﻠﻰ ﺍﻟﻌﺼﺎﺒﺎﺕ ﺍﻟﺘﻰ ﻜﺎﻨﺕ ﺘﺭﺘﻜﺏ ﺍﻟﺴﺭﻗﺔ‬ ‫ﻭﺍﻟﻘﺘل‪ ،‬ﻭﺃﺨﻤﺩ ﻓﺘﻨﺎ ﻜﺜﻴﺭﺓ‪ ،‬ﻭﻟﺫﻟﻙ ﻓﻬﻡ ﻴﺸﻜﺭﻭﻨﻪ‪ .‬ﻤﻊ ﺃﻥ ﻓﻴﻠﻜﺱ ﻋﻠﻰ ﺍﻟﺠﺎﻨﺏ ﺍﻵﺨﺭ ﻗﺩ ﺍﺘﺼﻑ‬ ‫ﺒﺎﻟﻘﺴﻭﺓ ﻭﺍﻟﻅﻠﻡ ﻭﺍﻻﻨﻐﻤﺎﺱ ﻓﻰ ﺍﻟﺨﻼﻋﺔ‪ ،‬ﺇﺫ ﻗﺘل ﻴﻭﻨﺎﺜﺎﻥ ﺭﺌﻴﺱ ﻜﻬﻨﺔ ﺍﻟﻴﻬﻭﺩ ﺴﺭًﺍ؛ ﻭﺭﻓﻊ ﺍﻟﻴﻬﻭﺩ‬ ‫ﺩﻋﻭﻯ ﻋﻠﻴﻪ ﻋﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ ﺃﺩﺕ ﺇﻟﻰ ﻋﺯﻟﻪ ﺒﻌﺩ ﺴﻨﺘﻴﻥ ﻤﻥ ﺘﺎﺭﻴﺦ ﻫﺫﻩ ﺍﻟﻤﺭﺍﻓﻌﺔ‪.‬‬ ‫ع‪ :4‬ﻗﺎل ﺘﺭﺘﻠﺱ ﺒﺤﻜﻤﺔ‪ ،‬ﺃﻨﻪ ﻻ ﻴﺭﻴﺩ ﺍﻻﺴﺘﻔﺎﻀﺔ ﻓﻰ ﺸﺭﺡ ﻓﻀﺎﺌل ﻓﻴﻠﻜﺱ ﺤﺘﻰ ﻻ ﻴﻌﻁل‬ ‫ﻭﻗﺘﻪ ﺍﻟﺜﻤﻴﻥ‪ ،‬ﻭﻁﻠﺏ ﺒﺎﺘﻀﺎﻉ ﺃﻥ ﻴﺴﻤﻌﻪ ﻜﻤﻨﺩﻭﺏ ﻋﻥ ﺍﻟﻴﻬﻭﺩ ﻟﻁﻭل ﺃﻨﺎﺘﻪ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻤﻬﺎﺭﺘﻪ‬ ‫ﻜﺨﻁﻴﺏ ﻓﻰ ﺇﻗﻨﺎﻉ ﻭﻜﺴﺏ ﻤﺤﺒﺔ ﺴﺎﻤﻌﻴﻪ‪.‬‬ ‫ع‪ :6-5‬ﺍﻟﻨﺎﺼﺭﻴﻴﻥ‪ :‬ﺍﺴﻡ ﺘﺤﻘﻴﺭ ﻟﺘﺎﺒﻌﻰ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﺒﺎﻋﺘﺒﺎﺭ ﺍﻟﻨﺎﺼﺭﺓ ﺒﻠﺩ ﺼﻐﻴﺭ ﻓﻰ ﺍﻟﺠﻠﻴل‬ ‫ﺍﻟﻤﻤﺘﻠﺊ ﺒﺎﻷﻤﻡ ﺍﻟﻭﺜﻨﻴﺔ‪.‬‬ ‫ﺍﺘﻬﻡ ﺘﺭﺘﻠﺱ ﺒﻭﻟﺱ ﺒﺜﻼﺜﺔ ﺘﻬﻡ‪ ،‬ﻭﺍﻋﺘﺒﺭﻩ ﻤﻔﺴﺩﺍ ﻭﻤﻀﺭﺍ ﻟﻠﻤﺠﺘﻤﻊ ﻭﻫﺫﻩ ﺍﻟﺘﻬﻡ ﻫﻰ‪:‬‬ ‫‪ -1‬ﺃﻨﻪ ﺭﺠل ﻤﻔﺴﺩ ﻟﻠﺸﻌﺏ ﻭﻤﻬﻴﺞ ﻟﻠﻔﺘﻨﺔ ﻭﺍﻟﺸﻘﺎﻕ ﺒﻴﻥ ﻴﻬﻭﺩ ﺍﻟﻌﺎﻟﻡ ﻜﻠﻬﻡ‪.‬‬ ‫ﻑ ﺒﺨﻠﻕ ﺍﻟﻤﺸﺎﻜل‪ ،‬ﺒل ﺘﺯﻋﻡ ﺠﻤﺎﻋﺔ ﺴﻤﺎﻫﺎ ﺍﻟﻨﺎﺼﺭﻴﻴﻥ‪.‬‬ ‫‪ -2‬ﺃﻨﻪ ﻟﻡ ﻴﻜﺘ ِ‬ ‫‪229‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ -3‬ﺍﻟﺘﻬﻤﺔ ﺍﻟﺜﺎﻟﺜﺔ ﺍﻟﺘﻰ ﺍﺘﻬﻡ ﺘﺭﺘﻠﺱ ﺒﻬﺎ ﺒﻭﻟﺱ ﻫﻰ ﺘﺩﻨﻴﺴﻪ ﺍﻟﻬﻴﻜل‪ ،‬ﺒﺈﺩﺨﺎﻟﻪ ﺘﺭﻭﻓﻴﻤﺱ‬ ‫ﺍﻷﻓﺴﺴﻰ ﺍﻷﻤﻤﻰ ﺇﻟﻰ ﻤﻜﺎﻥ ﻻ ﻴﺠﻭﺯ ﺃﻥ ﻴﺩﺨﻠﻪ ﺍﻷﻤﻡ‪ ،‬ﻭﻫﺫﺍ ﻟﻡ ﻴﺤﺩﺙ‪ ،‬ﺒل ﻤﺠﺭﺩ ﻅﻥ‬ ‫ﻭﺍﺩﻋﺎﺀ ﻤﻥ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺃﺭﺍﺩ ﺍﻟﻴﻬﻭﺩ ﻤﺤﺎﻜﻤﺘﻪ ﺤﺴﺏ ﺍﻟﺸﺭﻴﻌﺔ ﻋﻠﻰ ﻫﺫﻩ ﺍﻟﺘﻬﻡ ﺍﻟﺜﻼﺙ‪.‬‬ ‫ع‪ :7‬ﺃﻀﺎﻑ ﺘﺭﺘﻠﺱ ﺃﻥ ﺍﻷﻤﻴﺭ ﻟﻴﺴﻴﺎﺱ ﺃﺨﺫﻩ ﻤﻨﻬﻡ ﺒﻌﻨﻑ‪ ،‬ﻭﻭﺠﻪ ﺒﻬﺫﺍ ﺍﻟﻠﻭﻡ ﻟﻸﻤﻴﺭ ﻷﻨﻪ‬ ‫ﻏﻴﺭ ﻋﺎﺩل ﻭﺃﻨﻬﻡ ﻜﺎﻨﻭﺍ ﻴﺭﻴﺩﻭﻥ ﻤﺤﺎﻜﻤﺘﻪ ﺒﻌﺩل‪ ،‬ﺒﻴﻨﻤﺎ ﻫﻡ ﺍﻟﺫﻴﻥ ﻜﺎﻨﻭﺍ ﻴﻀﺭﺒﻭﻥ ﺒﻭﻟﺱ ﺒﻜل ﻋﻨﻑ‬ ‫ﺒﻘﺼﺩ ﻗﺘﻠﻪ‪.‬‬ ‫ع‪ :9-8‬ﺍﺴﺘﻜﻤل ﺘﺭﺘﻠﺱ ﺤﺩﻴﺜﻪ‪ ،‬ﻤﺘﻬﻤﺎ ﻟﻴﺴﻴﺎﺱ ﺍﻷﻤﻴﺭ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﺒﻤﻨﻌﻬﻡ ﻤﻥ ﻤﺤﺎﻜﻤﺔ‬ ‫ﺒﻭﻟﺱ‪ ،‬ﺒل ﻭﺘﺤﻤﻴﻠﻬﻡ ﻤﺸﻘﺔ ﺍﻟﺴﻔﺭ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻟﻴﺘﺭﺍﻓﻌﻭﺍ ﺃﻤﺎﻡ ﻓﻴﻠﻜﺱ ﺍﻟﻭﺍﻟﻰ‪ .‬ﻭﻗﺎل ﻟﻠﻭﺍﻟﻰ ﺃﻨﻪ‬ ‫ﻴﻤﻜﻨﻪ ﺍﻟﺘﺄﻜﺩ ﻤﻥ ﺸﻜﻭﺍﻫﻡ ﺒﺴﺅﺍل ﺍﻷﻤﻴﺭ ﻭﻓﺤﺹ ﺒﻭﻟﺱ‪ ،‬ﻭﻭﺍﻓﻕ ﺍﻟﻴﻬﻭﺩ ﻋﻠﻰ ﻜل ﻤﺎ ﻗﺎﻟﻪ ﺘﺭﺘﻠﺱ‪.‬‬ ‫ﺢ ﻟﻪ ﺒﺎﻟﻜﻼﻡ‪ ،‬ﺒﺄﻨﻪ ﻓﺭﺡ ﺒﺄﻥ ﻓﻴﻠﻜﺱ ﻴﺤﻜﻡ ﺍﻟﻴﻬـﻭﺩ ﻤـﻨﺫ‬ ‫ﺴ ِﻤ َ‬ ‫ع‪ :10‬ﺭﺩ ﺒﻭﻟﺱ ﻋﻨﺩﻤﺎ ُ‬ ‫ﺤﻭﺍﻟﻰ ‪ 6‬ﺴﻨﻭﺍﺕ ﺃﻯ ﻤﻨﺫ ﺴﻨﺔ ‪ 52‬ﻤﻴﻼﺩﻴﺔ‪ ،‬ﻷﻨﻪ ﺒﺫﻟﻙ ﻴﻜﻭﻥ ﻗﺩ ﻋﺭﻑ ﺨﺒﺙ ﺃﺨﻼﻕ ﺍﻟﻴﻬﻭﺩ‬ ‫ﻭﻤﻜﺭﻫﻡ‪.‬‬ ‫ع‪ :11‬ﺩﺍﻓﻊ ﺒﻭﻟﺱ ﻋﻥ ﻨﻔﺴﻪ ﺒﺄﻤﺭﻴﻥ‪:‬‬ ‫‪ -1‬ﺍﻨﻪ ﻟﻡ ﻴﺼل ﻷﻭﺭﺸﻠﻴﻡ ﺇﻻ ﻤﻨﺫ ﺇﺜﻨﻰ ﻋﺸﺭ ﻴﻭﻤﺎ ﻓﻘﻁ‪ ،‬ﻗﻀﻰ ﺃﻏﻠﺒﻬﺎ ﻤﺤﺒﻭﺴﺎ‬ ‫ﺒﺴﺒﺏ ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫‪ -2‬ﺃﻨﻪ ﺠﺎﺀ ﻟﻤﻤﺎﺭﺴﺔ ﺍﻟﻌﺒﺎﺩﺓ ﻓﻰ ﺍﻟﻬﻴﻜل ﻜﻴﻬﻭﺩﻯ‪ ،‬ﺇﺫ ﺃﻥ ﺒﻭﻟﺱ ﻜﺎﻥ ﻴﻌﺘﺒﺭ ﺍﻟﻤﺴﻴﺤﻴﺔ‬ ‫ﺍﻤﺘﺩﺍﺩﺍ ﻟﻠﻴﻬﻭﺩﻴﺔ‪ ،‬ﻭﺍﺴﺘﻜﻤﺎﻻ ﻟﻬﺎ‪ ،‬ﻓﻬﻭ ﻴﻬﺘﻡ ﺒﺎﻟﻌﺒﺎﺩﺓ ﻓﻰ ﺍﻟﻬﻴﻜل ﻭﻟﻴﺱ ﻤﺩﻨﺴﺎ ﻟﻪ‬ ‫ﻜﻤﺎ ﺍﺘﻬﻤﻭﻩ‪.‬‬

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‫اح ال ﱠرابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :12‬ﻨﻔﻰ ﺒﻭﻟﺱ ﺘﻬﻤﺘﻬﻡ ﻟﻪ ﺒﺄﻨﻪ ﻤﻬﻴﺞ ﻟﻠﻔﺘﻥ ﺒﺩﻟﻴل ﺃﻨﻬﻡ ﻟﻡ ﻴﻘﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻓﻰ ﺍﻟﻬﻴﻜل ﻭﻫﻭ‬ ‫ﻴﻨﺎﻗﺵ ﺃﻭ ﻴﺜﻴﺭ ﺍﻟﺤﺎﻀﺭﻴﻥ‪ ،‬ﻭﻻ ﻓﻰ ﻤﺠﺎﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ ﺃﻭ ﺸﻭﺍﺭﻋﻬﺎ‪.‬‬ ‫ع‪ :14-13‬ﺭﺩ ﺒﻭﻟﺱ ﻋﻠﻰ ﺘﻬﻤﺔ ﺘﻬﻴﻴﺞ ﺍﻟﻔﺘﻥ ﻭﻜﺫﺍ ﺘﺩﻨﻴﺴﻪ ﻟﻠﻬﻴﻜل‪ ،‬ﻭﺃﻅﻬﺭ ﺃﻨﻬﺎ ﺘﻬﻡ‬ ‫ﺒﺎﻁﻠﺔ‪ .‬ﺃﻤﺎ ﺍﻟﺘﻬﻤﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻭﻫﻭ ﺃﻨﻪ ﻤﻘﺩﺍﻡ ﺸﻴﻌﺔ ﺍﻟﻨﺎﺼﺭﻴﻴﻥ‪ ،‬ﻓﺄﻋﻠﻥ ﺃﻨﻪ ﺤﻘﺎ ﻤﻥ ﺍﻟﻨﺎﺼﺭﻴﻴﻥ‪ ،‬ﺃﻯ‬ ‫ﻤﺴﻴﺤﻰ‪ ،‬ﻭﻟﻜﻨﻪ ﺃﻭﻀﺢ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻻ ﺘﺘﻌﺎﺭﺽ ﻤﻊ ﺍﻟﻴﻬﻭﺩﻴﺔ ﺒل ﺍﺴﺘﻜﻤﺎﻻ ﻟﻬﺎ‪ .‬ﻓﻬﻭ ﻴﺅﻤﻥ ﺒﺎﷲ‬ ‫ﺍﻟﺫﻯ ﻴﻌﺒﺩﻩ ﺍﻟﻴﻬﻭﺩ ﻭﻜﺫﻟﻙ ﻴﺅﻤﻥ ﺒﺎﻟﻨﺎﻤﻭﺱ ﻭﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﻭﻨﻅﺭﺍ ﻷﻥ ﺍﻟﺭﻭﻤﺎﻥ ﻜﺎﻨﻭﺍ ﻴﻌﺘﺭﻓﻭﻥ‬ ‫ﺒﺎﻟﻴﻬﻭﺩﻴﺔ ﻜﺩﻴﺎﻨﺔ ﻭﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻁﺎﺌﻔﺔ ﻤﻨﻬﺎ‪ ،‬ﻓﻠﻴﺱ ﻓﻰ ﺫﻟﻙ ﺃﻯ ﺍﺘﻬﺎﻡ ﻗﺎﻨﻭﻨﻰ‪.‬‬ ‫ع‪ :15‬ﺃﻜﺩ ﺒﻭﻟﺱ ﺃﻨﻪ ﻜﻤﺴﻴﺤﻰ ﻴﺅﻤﻥ ﺒﺎﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻟﻴﺱ ﻓﻘﻁ ﺒﺎﷲ ﺍﻟﻭﺍﺤﺩ ﻭﻜﺫﻟﻙ ﺍﻟﻨﺎﻤﻭﺱ‬ ‫ﻭﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﺒل ﺃﻴﻀﺎ ﻟﻪ ﺭﺠﺎﺀ ﻓﻰ ﺍﻟﻘﻴﺎﻤﺔ ﺍﻟﻌﺎﻤﺔ ﻤﺜل ﺇﻴﻤﺎﻥ ﺍﻟﻴﻬﻭﺩ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻥ ﺍﻟﻘﻴﺎﻤﺔ ﻟﻠﻜل‬ ‫ﺃﺒﺭﺍﺭ ﻭﺃﺸﺭﺍﺭ‪.‬‬ ‫ع‪ :16‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻨﻪ ﻴﺠﺎﻫﺩ ﻟﻴﻜﻭﻥ ﻟﻪ ﻀﻤﻴﺭ ﻨﻘﻰ ﺃﻤﺎﻡ ﺍﷲ ﻭﻻ ﻴﻌﺜﺭ ﺃﺤﺩﺍ‪.‬‬ ‫ع‪ :17‬ﺠﺎﺀ ﺒﻭﻟﺱ ﺒﻌﺩ ﻏﻴﺎﺒﻪ ﻋﻥ ﺃﻭﺭﺸﻠﻴﻡ ﺴﻨﻴﻨﺎ ﻜﺜﻴﺭﺓ‪ ،‬ﻟﻴﻘﺩﻡ ﻗﺭﺍﺒﻴﻥ ﻭﻋﺒﺎﺩﺓ ﻓﻰ ﻋﻴﺩ‬ ‫ﺍﻟﺨﻤﺴﻴﻥ‪ ،‬ﻭﻴﻘﺩﻡ ﺼﺩﻗﺎﺕ ﻟﻠﻴﻬﻭﺩ ﺠﻤﻌﻬﺎ ﻤﻥ ﻜﻨﺎﺌﺱ ﺍﻷﻤﻡ ﺍﻟﺘﻰ ﻜﺭﺯ ﻓﻴﻬﺎ‪.‬‬ ‫ع‪ :19-18‬ﻭﺠﺩ ﺍﻟﻴﻬﻭﺩ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻬﻴﻜل ﻤﻊ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺴﻴﻭﻴﻴﻥ ﺃﻯ ﺍﻷﺘﺭﺍﻙ‪ ،‬ﻴﻘﻭﻡ‬ ‫ﺒﻭﺍﺠﺒﺎﺕ ﺍﻟﺘﻁﻬﻴﺭ ﺤﺴﺏ ﺍﻟﺸﺭﻴﻌﺔ ﻭﺘﻘﺩﻴﻡ ﺍﻟﻘﺭﺍﺒﻴﻥ ﻭﻟﻡ ﻴﺠﺩﻭﻩ ﻴﺼﻨﻊ ﺸﻐﺒﺎ‪ ،‬ﻓﻬﻭ ﺭﺩ ﻋﻠﻰ ﺍﺘﻬﺎﻤﻬﻡ‬ ‫ﻟﻪ ﺒﺘﻬﻴﻴﺞ ﺍﻟﻔﺘﻥ‪ ،‬ﻭﺭﻏﻡ ﺫﻟﻙ ﺍﺘﻬﻤﻪ ﺍﻟﻴﻬﻭﺩ ﺍﻨﻪ ﻜﺎﻥ ﻤﻊ ﺃﻤﻡ ﺒﺎﻟﻬﻴﻜل‪ ،‬ﻭﻫﺫﺍ ﻟﻡ ﻴﺤﺩﺙ ﻁﺒﻌﺎ‪.‬‬ ‫ﻭﻫﺅﻻﺀ ﺍﻟﻴﻬﻭﺩ ﺍﻷﺴﻴﻭﻴﻴﻥ ﺭﻓﻘﺎﺅﻩ ﻓﻰ ﺍﻟﻬﻴﻜل ﻟﻡ ﻴﺤﻀﺭﻭﺍ ﺠﻠﺴﺔ ﺍﻟﻤﺤﺎﻜﻤﺔ ﻫﺫﻩ ﻟﻴﺩﻟﻭﺍ ﺒﺄﻗﻭﺍﻟﻬﻡ‬ ‫ﻭﻴﻘﺩﻤﻭﺍ ﺸﻜﻭﺍﻫﻡ ﺇﻥ ﻜﺎﻥ ﻋﻠﻴﻪ ﺸﺊ‪ ،‬ﻓﻬﻡ ﺸﻬﻭﺩ ﻴﻤﻜﻥ ﺍﻟﺭﺠﻭﻉ ﺇﻟﻴﻬﻡ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :21-20‬ﺇﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﺤﺎﻀﺭﻴﻥ ﻗﺩ ﺤﺎﻜﻤﻭﻩ ﺒﺄﻭﺭﺸﻠﻴﻡ ﺃﻤﺎﻡ ﻤﺠﻤﻌﻬﻡ‪ ،‬ﻭﻟﻡ ﻴﺠﺩﻭﺍ ﻓﻴﻪ‬ ‫ﺫﻨﺒﺎ ﺴﻭﻯ ﺃﻨﻪ ﻴﺅﻤﻥ ﺒﻘﻴﺎﻤﺔ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻭﻫﻭ ﻤﺎ ﺃﻴﺩﻩ ﺍﻟﻔﺭﻴﺴﻴﻭﻥ ﻭﺍﻋﺘﺭﺽ ﻋﻠﻴﻪ ﺍﻟﺼﺩﻭﻗﻴﻭﻥ‪.‬‬

‫‪ ‬ﺍﻨﺘﻬﺯ ﺒﻭﻟﺱ ﺒﺫﻟﻙ ﺍﻟﻔﺭﺼﺔ ﻟﻴﻜﺭﺯ ﻟﻤﻥ ﻴﺤﺎﻜﻤﻭﻨﻪ ﻭﻟﻔﻴﻠﻜﺱ ﻨﻔﺴﻪ ﺒﺈﻴﻤﺎﻨﻪ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‬ ‫ﺍﻟﻘﺎﺌﻡ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻭﺫﻟﻙ ﻷﻥ ﺭﺴﺎﻟﺔ ﺒﻭﻟﺱ ﻜﺨﺎﺩﻡ ﻜﺎﻨﺕ ﺃﻫﻡ ﻫﺩﻑ ﻟﻪ ﻓﻰ ﺤﻴﺎﺘﻪ‪ ،‬ﻓﻜﺎﻥ‬

‫ﻴﺤﻭل ﻜل ﻤﻭﻗﻑ ﺇﻟﻰ ﻓﺭﺼﺔ ﻟﻠﺨﺩﻤﺔ‪ .‬ﻓﻠﻴﺘﻙ ﺘﻨﺘﻬﺯ ﻜل ﻓﺭﺼﺔ ﻹﻅﻬﺎﺭ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺨﻼل‬

‫ﻤﺤﺒﺘﻙ ﻭﺘﺼﺭﻓﺎﺘﻙ ﺍﻟﺤﺴﻨﺔ ﻭﻜﻼﻤﻙ ﺍﻟﻁﻴﺏ‪ ،‬ﻭﻻ ﺘﺨﻑ ﻤﻥ ﺃﺤﺩ ﻷﻥ ﺍﷲ ﻴﺴﻨﺩﻙ ﻓﻰ ﻜل‬ ‫ﻤﻭﺍﻗﻑ ﺤﻴﺎﺘﻙ‪.‬‬

‫)‪ (2‬نتيجة المحاكمة )ع ‪:(27-22‬‬ ‫ﺤﻘِﻴ ﹴﻖ ﹸﺃﻣُﻮ َﺭ َﻫﺬﹶﺍ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪ ،‬ﻗﹶﺎِﺋﻼﹰ‪َ » :‬ﻣﺘَﻰ‬ ‫‪22‬ﻓﹶﻠﹶﻤﱠﺎ َﺳ ِﻤ َﻊ َﻫﺬﹶﺍ ﻓِﻴ ِﻠ ﹾﻜﺲُ ﹶﺃ ْﻣ َﻬ ﹶﻠﻬُﻢْ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ َﻳ ْﻌ ﹶﻠﻢُ ﹺﺑﹶﺄ ﹾﻛﹶﺜ ﹺﺮ َﺗ ْ‬

‫ﺱ ﺑُﻮﻟﹸﺲُ‪َ ،‬ﻭَﺗﻜﹸﻮ ﹶﻥ ﹶﻟﻪُ‬ ‫ﺤ َﺮ َ‬ ‫ﺤﺺُ َﻋ ْﻦ ﹸﺃﻣُﻮ ﹺﺭ ﹸﻛﻢْ‪َ 23 «.‬ﻭﹶﺃ َﻣ َﺮ ﻗﹶﺎِﺋ َﺪ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ﹶﺃ ﹾﻥ ﻳُ ْ‬ ‫ﺴﻴَﺎﺱُ ﺍ َﻷ ِﻣﲑُ‪ ،‬ﹶﺃ ﹾﻓ َ‬ ‫ﺤ َﺪ َﺭ ﻟِﻴ ِ‬ ‫ﺍْﻧ َ‬ ‫ﺻﺤَﺎﹺﺑ ِﻪ ﹶﺃ ﹾﻥ َﻳﺨْ ِﺪ َﻣﻪُ ﹶﺃ ْﻭ َﻳ ﹾﺄﺗِﻰ ﹺﺇﹶﻟ ْﻴﻪِ‪.‬‬ ‫ﺼﺔﹲ‪َ ،‬ﻭﹶﺃ ﹾﻥ ﹶﻻ َﻳ ْﻤَﻨ َﻊ ﹶﺃ َﺣﺪًﺍ ِﻣ ْﻦ ﹶﺃ ْ‬ ‫ﺭُ ْﺧ َ‬

‫ﻀ َﺮ ﺑُﻮﹸﻟﺲَ‪َ ،‬ﻭ َﺳ ِﻤ َﻊ ِﻣ ْﻨﻪُ‬ ‫ﺤ َ‬ ‫‪24‬ﹸﺛﻢﱠ َﺑ ْﻌ َﺪ ﹶﺃﻳﱠﺎﻡﹴ‪ ،‬ﺟَﺎ َﺀ ﻓِﻴ ِﻠ ﹾﻜﺲُ َﻣ َﻊ ُﺩﺭُﻭ ِﺳﻼﱠ ﺍ ْﻣ َﺮﹶﺃِﺗﻪِ‪َ ،‬ﻭﻫِﻰ ﻳَﻬُﻮﺩِﻳﱠﺔﹲ‪ .‬ﻓﹶﺎ ْﺳَﺘ ْ‬

‫ﺐ‬ ‫ﻒ ﻭَﺍﻟﺪﱠﻳْﻨُﻮﻧَﺔِ ﺍﹾﻟ َﻌﺘِﻴ َﺪ ِﺓ ﹶﺃ ﹾﻥ َﺗﻜﹸﻮﻥﹶ‪ ،‬ﺍ ْﺭَﺗ َﻌ َ‬ ‫ﺢ‪َ 25 .‬ﻭَﺑ ْﻴَﻨﻤَﺎ ﻛﹶﺎ ﹶﻥ َﻳَﺘ ﹶﻜﻠﱠﻢُ َﻋ ﹺﻦ ﺍﹾﻟﹺﺒﺮﱢ ﻭَﺍﻟﺘﱠ َﻌ ﱡﻔ ِ‬ ‫َﻋ ﹺﻦ ﺍ ِﻹﳝَﺎ ِﻥ ﺑﹺﺎﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﺖ ﹶﺃ ْﺳَﺘ ْﺪﻋِﻴﻚَ‪َ 26 «.‬ﻭﻛﹶﺎ ﹶﻥ ﹶﺃْﻳﻀًﺎ َﻳ ْﺮﺟُﻮ ﹶﺃ ﹾﻥ‬ ‫ﺼ ﹾﻠﺖُ ﻋَﻠﹶﻰ َﻭ ﹾﻗ ٍ‬ ‫ﻓِﻴ ِﻠ ﹾﻜﺲُ َﻭﹶﺃﺟَﺎﺏَ‪» :‬ﹶﺃﻣﱠﺎ ﺍﻵ ﹶﻥ ﻓﹶﺎﺫﹾﻫَﺐْ‪ ،‬ﻭَﻣَﺘَﻰ َﺣ َ‬

‫ﺤ ِ‬ ‫ﺴَﺘ ْ‬ ‫ﻚ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ﺲ َﺩﺭَﺍ ِﻫ َﻢ ﻟِﻴ ﹾﻄ ِﻠ ﹶﻘﻪُ‪َ ،‬ﻭِﻟ ﹶﺬِﻟ َ‬ ‫ﻳُ ْﻌ ِﻄَﻴﻪُ ﺑُﻮﹸﻟ ُ‬ ‫ﺖ‬ ‫ﻀﺮُﻩُ ِﻣﺮَﺍﺭًﺍ ﹶﺃ ﹾﻛﹶﺜ َﺮ َﻭَﻳَﺘ ﹶﻜﻠﱠﻢُ َﻣ َﻌﻪُ‪َ 27 .‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻟﻤﱠﺎ ﹶﻛ ِﻤ ﹶﻠ ْ‬

‫ﻉ ﺍﹾﻟَﻴﻬُﻮ َﺩ ِﻣﻨﱠﺔﹰ‪َ ،‬ﺗ َﺮ َﻙ‬ ‫ﺱ َﺧﻠِﻴ ﹶﻔ ﹰﺔ ﹶﻟﻪُ‪َ .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻓِﻴ ِﻠ ﹾﻜﺲُ ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ ﻳُﻮ ِﺩ َ‬ ‫ﺴﺘُﻮ َ‬ ‫ﺱ ﹶﻓ ْ‬ ‫َﺳَﻨﺘَﺎﻥِ‪ ،‬ﹶﻗﹺﺒ ﹶﻞ ﻓِﻴ ِﻠ ﹾﻜﺲُ ﺑُﻮ ْﺭ ِﻛﻴُﻮ َ‬

‫ﺲ ُﻣ ﹶﻘﻴﱠﺪًﺍ‪.‬‬ ‫ﺑُﻮﻟﹸ َ‬ ‫ع‪ :22‬ﻜﺎﻥ ﺍﻟﻴﻬﻭﺩ ﻴﺭﻴﺩﻭﻥ ﺤﻜﻤﺎ ﻓﻭﺭﻴﺎ ﻤﻥ ﻓﻴﻠﻜﺱ ﻋﻠﻰ ﺒﻭﻟﺱ‪ ،‬ﻟﻜﻨﻪ ﻜﺎﻨﺕ ﻋﻨﺩﻩ ﻓﻜﺭﺓ‬ ‫ﻋﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﻁﻠﺏ ﻤﻨﻬﻡ ﺍﻻﻨﺘﻅﺎﺭ ﺤﺘﻰ ﻴﺄﺘﻰ ﺍﻷﻤﻴﺭ ﻟﻴﺴﻴﺎﺱ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻤﻥ ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻭﻴﺴﻤﻊ ﺸﻬﺎﺩﺘﻪ‪ ،‬ﻷﻨﻬﻡ ﻗﺩ ﺍﺴﺘﺸﻬﺩﻭﺍ ﺒﻪ ﻓﻰ ﺩﻓﺎﻋﻬﻡ‪ ،‬ﻭﻟﻌﻠﻪ ﻟﻡ ﻴﻘﺘﻨﻊ ﺒﺎﺘﻬﺎﻤﺎﺘﻬﻡ ﻭﻟﻜﻥ ﻟﻡ ﻴﺭﺩ ﺃﻥ‬ ‫ﻴﻐﻀﺒﻬﻡ‪ ،‬ﻓﺄﺠل ﺍﻟﺤﻜﻡ ﻭﻋﻠﻘﻪ‪ ،‬ﺇﺫ ﺭﺃﻯ ﺃﻥ ﺒﻭﻟﺱ ﺒﺭﻯﺀ‪.‬‬

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‫اح ال ﱠرابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :23‬ﺃﻤﺭ ﻗﺎﺌﺩ ﺍﻟﻤﺌﺔ ﺒﺎﻋﺘﻘﺎل ﺒﻭﻟﺱ ﻭﺘﺤﺩﻴﺩ ﺇﻗﺎﻤﺘﻪ ﻓﻰ ﻤﻜﺎﻥ ﻤﺤﺩﺩ ﺩﻭﻥ ﻗﻴﻭﺩ‪ ،‬ﻤﻊ‬ ‫ﺍﻟﺴﻤﺎﺡ ﻟﻪ ﺒﻤﻘﺎﺒﻠﺔ ﺃﺼﺩﻗﺎﺌﻪ‪ .‬ﻭﺫﻟﻙ ﻴﺩل ﻋﻠﻰ ﺍﻗﺘﻨﺎﻋﻪ ﺒﺒﺭﺍﺀﺓ ﺒﻭﻟﺱ‪ ،‬ﻟﻜﻨﻪ ﻜﺎﻥ ﻴﻬﺩﻑ ﺇﻟﻰ ﺇﺭﻀﺎﺀ‬ ‫ﺍﻟﻴﻬﻭﺩ ﺃﻭ ﺍﻟﺤﺼﻭل ﻋﻠﻰ ﺭﺸﻭﺓ ﻤﻥ ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :24‬ﻴﺒﺩﻭ ﺃﻥ ﺩﺭﻭﺴﻼ ﺇﻤﺭﺍﺓ ﻓﻴﻠﻜﺱ‪ ،‬ﻭﻫﻰ ﻴﻬﻭﺩﻴﺔ‪ ،‬ﻁﻠﺒﺕ ﻤﻥ ﺯﻭﺠﻬﺎ ﺃﻥ ﺘﺭﻯ ﻭﺘﺴﻤﻊ‬ ‫ﺒﻭﻟﺱ‪ .‬ﻓﺎﺴﺘﺤﻀﺭﻩ ﻤﻥ ﻤﻌﺘﻘﻠﻪ‪ ،‬ﻭﺘﻜﻠﻡ ﻋﻥ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :25‬ﺘﺤﺩﺙ ﺒﻭﻟﺱ ﻋﻥ ﺍﻟﻘﺩﺍﺴﺔ ﻭﺍﻟﻌﻔﺔ ﻭﻴﻭﻡ ﺍﻟﺩﻴﻨﻭﻨﺔ‪ ،‬ﻓﺎﺭﺘﻌﺏ ﻓﻴﻠﻜﺱ ﻤﻥ ﺫﻟﻙ ﻟﻜﺜﺭﺓ‬ ‫ﺨﻁﺎﻴﺎﻩ ﻭﺨﻭﻓﻪ ﻤﻥ ﺍﻟﺩﻴﻨﻭﻨﺔ‪ ،‬ﻭﺃﺠل ﺒﺎﻗﻰ ﺍﻟﻜﻼﻡ ﺇﻟﻰ ﻟﻘﺎﺀ ﺁﺨﺭ‪ .‬ﻭﻨﻼﺤﻅ ﺃﻥ ﺩﺭﻭﺴﻼ ﻟﻡ ﺘﺭﺘﻌﺏ‬ ‫ﻤﻥ ﺤﺩﻴﺙ ﺒﻭﻟﺱ‪ ،‬ﻷﻨﻬﺎ ﻜﺎﻨﺕ ﺘﻅﻥ ﺃﻥ ﻴﻬﻭﺩﻴﺘﻬﺎ ﻭﺘﺩﻴﻨﻬﺎ ﺍﻟﻅﺎﻫﺭﻯ ﻴﻨﺠﻴﺎﻨﻬﺎ ﻤﻥ ﺍﻟﺩﻴﻨﻭﻨﺔ‪.‬‬ ‫ع‪ :26‬ﺇﺫ ﻜﺎﻥ ﻓﻴﻠﻜﺱ ﻗﺩ ﺴﻤﻊ ﺃﻥ ﺒﻭﻟﺱ ﺃﺤﻀﺭ ﻤﻌﻪ ﺃﻤﻭﺍﻻ ﻟﻠﺼﺩﻗﺔ ﻟﻤﺴﻴﺤﻰ ﺃﻭﺭﺸﻠﻴﻡ‪،‬‬ ‫ﺘﻌﺸﻡ ﺃﻥ ﻴﻌﻁﻴﻪ ﺒﻭﻟﺱ ﺭﺸﻭﻩ ﻤﻨﻬﺎ ﻟﻴﻁﻠﻘﻪ‪ ،‬ﻓﻜﺎﻥ ﻴﻜﺭﺭ ﻟﻘﺎﺀﺍﺘﻪ ﺒﻪ ﻭﻟﻜﻥ ﺒﻭﻟﺱ ﻟﻡ ﻴﻌﻁﻪ ﻟﺜﻘﺘﻪ ﻓﻰ‬ ‫ﺒﺭﺍﺀﺘﻪ‪.‬‬ ‫ع‪ :27‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻤﻌﺘﻘﻼ ﻟﻤﺩﺓ ﺴﻨﺘﻴﻥ‪ ،‬ﺤﺘﻰ ﺍﺴﺘﺩﻋﺕ ﺭﻭﻤﺎ ﻓﻴﻠﻜﺱ ﻟﻠﺘﺤﻘﻴﻕ ﻓﻰ ﺸﻜﻭﻯ‬ ‫ﺍﻟﻴﻬﻭﺩ ﻀﺩﻩ‪ ،‬ﻭﺠﺎﺀ ﻓﺴﺘﻭﺱ ﻭﺍﻟﻴﺎ ﺒﺩﻻ ﻤﻥ ﻓﻴﻠﻜﺱ ﺴﻨﺔ ‪ 60‬ﻤﻴﻼﺩﻴﺔ‪.‬‬ ‫ﻭﻗﺩ ﺭﻏﺏ ﻓﻴﻠﻜﺱ ﻓﻰ ﺃﻥ ﻴﻠﻁﻑ ﻋﻼﻗﺘﻪ ﺒﺎﻟﻴﻬﻭﺩ ﻟﻴﺘﺭﺍﺠﻌﻭﺍ ﻓﻰ ﺸﻜﻭﺍﻫﻡ ﻀﺩﻩ‪ ،‬ﻓﻠﻡ ﻴﻔﺭﺝ‬ ‫ﻋﻥ ﺒﻭﻟﺱ ﻗﺒل ﺃﻥ ﻴﺴﻠﻡ ﺍﻟﻭﻻﻴﺔ ﻟﻔﺴﺘﻭﺱ‪ ،‬ﺒل ﺘﺭﻜﻪ ﻓﻰ ﻤﻌﺘﻘﻠﻪ‪.‬‬

‫‪ ‬ﺇﻥ ﺍﷲ ﻴﺤﻭل ﻜل ﺸﺊ ﻟﻠﺨﻴﺭ ﻷﻭﻻﺩﻩ‪ .‬ﻓﻠﻡ ﻴﻜﻥ ﻓﻴﻠﻜﺱ ﻴﻌﻠﻡ ﺃﻥ ﻫﺫﺍ ﺍﻟﺘﺼﺭﻑ ﺴﻴﻜﻭﻥ ﺴﺒﺒﺎ‬ ‫ﻓﻰ ﺴﻔﺭ ﺒﻭﻟﺱ ﻋﻠﻰ ﺤﺴﺎﺏ ﺍﻟﺩﻭﻟﺔ ﺇﻟﻰ ﺭﻭﻤﺎ ﺍﻟﻌﺎﺼﻤﺔ ﻟﻴﺤﺎﻜﻡ ﻫﻨﺎﻙ‪ ،‬ﻭﻴﻜﺭﺯ ﻓﻰ ﺭﻭﻤﺎ ﺒﺎﺴﻡ‬

‫ﺍﻟﻤﺴﻴﺢ ﻜﻤﺎ ﺘﻤﻨﻰ ﻤﺭﺍﺭﺍ‪.‬‬

‫ﻓﺎﻗﺒل ﺘﺩﺍﺒﻴﺭ ﺍﷲ ﺤﺘﻰ ﻟﻭ ﻜﺎﻨﺕ ﻋﻜﺱ ﻤﺸﻴﺌﺘﻙ‪ ،‬ﻷﻥ ﺍﷲ ﻴﺤﺒﻙ ﻭﻴﺩﺒﺭ ﺍﻟﺨﻴﺭ ﻟﻙ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫اح َ‬ ‫س َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬ ‫ﺑﻮﻟﺲ ﺃﻣﺎﻡ ﻓﺴﺘﻮﺱ ﻭﺭﻓﻊ ﺩﻋﻮﺍﻩ ﻟﻘﻴﺼﺮ‬ ‫‪‬‬

‫)‪ (1‬أمام فستوس )ع ‪:(12-1‬‬ ‫ﺽ ﹶﻟﻪُ‬ ‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ‪ 2 .‬ﹶﻓ َﻌ َﺮ َ‬ ‫ﻼﹶﺛ ِﺔ ﹶﺃﻳﱠﺎ ﹴﻡ ِﻣ ْﻦ ﹶﻗ ْﻴ َ‬ ‫ﺻ ِﻌ َﺪ َﺑ ْﻌ َﺪ ﹶﺛ ﹶ‬ ‫ﺱ ﹺﺇﻟﹶﻰ ﺍﹾﻟ ﹺﻮ ﹶﻻَﻳﺔِ‪َ ،‬‬ ‫ﺴﺘُﻮ ُ‬ ‫‪ 1‬ﹶﻓ ﹶﻠﻤﱠﺎ ﹶﻗ ِﺪ َﻡ ﹶﻓ ْ‬ ‫ﻀ َﺮﻩُ ﹺﺇﻟﹶﻰ‬ ‫ﲔ َﻋ ﹶﻠ ْﻴ ِﻪ ِﻣﻨﱠﺔﹰ‪ ،‬ﹶﺃ ﹾﻥ َﻳﺴَْﺘﺤْ ِ‬ ‫ﺿﺪﱠ ﺑُﻮﻟﹸﺲَ‪ ،‬ﻭَﺍﻟﹾﺘَﻤَﺴُﻮﺍ ِﻣ ْﻨﻪُ‪3 ،‬ﻃﹶﺎِﻟﹺﺒ َ‬ ‫ﺲ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻭ ُﻭﺟُﻮ ُﻩ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ِ‬ ‫َﺭﺋِﻴ ُ‬

‫ﺼ ﹺﺮﻳﱠﺔﹶ‪،‬‬ ‫ﺲ ﻓِﻰ ﹶﻗ ْﻴ َ‬ ‫ﺱ ﺑُﻮﹸﻟ ُ‬ ‫ﺤ َﺮ َ‬ ‫ﺱ ﹶﺃ ﹾﻥ ﻳُ ْ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻭ ُﻫ ْﻢ ﺻَﺎﹺﻧﻌُﻮ ﹶﻥ ﹶﻛﻤِﻴﻨًﺎ ﻟِﻴ ﹾﻘﺘُﻠﹸﻮﻩُ ﻓِﻰ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪4 .‬ﻓﹶﺄﹶﺟَﺎﺏَ ﹶﻓ ْ‬

‫َﻭﹶﺃﻧﱠﻪُ ﻫُ َﻮ ﻣُﺰْﻣِﻊٌ ﹶﺃ ﹾﻥ َﻳ ْﻨ ﹶﻄ ِﻠ َﻖ ﻋَﺎ ﹺﺟﻼﹰ‪َ 5 .‬ﻭﻗﹶﺎ ﹶﻝ‪ » :‬ﹶﻓ ﹾﻠَﻴ ْﻨ ﹺﺰ ﹾﻝ َﻣﻌِﻰ ﺍﻟﱠﺬِﻳ َﻦ ُﻫ ْﻢ َﺑ ْﻴَﻨ ﹸﻜ ْﻢ ُﻣ ﹾﻘَﺘ ِﺪﺭُﻭﻥﹶ‪َ .‬ﻭﹺﺇ ﹾﻥ ﻛﹶﺎ ﹶﻥ ﻓِﻰ ﻫَﺬﹶﺍ‬

‫ﺍﻟﺮﱠﺟُﻞﹺ ﺷَﻰْﺀٌ ﹶﻓﻠﹾَﻴﺸَْﺘﻜﹸﻮﺍ َﻋ ﹶﻠ ْﻴﻪِ‪«.‬‬

‫ﺲ ﻋَﻠﹶﻰ‬ ‫ﺼ ﹺﺮﻳﱠ ﹶﺔ‪ .‬ﻭَﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ ،‬ﺟ ﹶﻠ َ‬ ‫ﺤ َﺪ َﺭ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﺸ َﺮ ِﺓ ﹶﺃﻳﱠﺎﻡﹴ‪ ،‬ﺍْﻧ َ‬ ‫ﻑ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣ ْﻦ َﻋ َ‬ ‫ﺻ َﺮ َ‬ ‫‪َ 6‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َ‬

‫ﺤ َﺪﺭُﻭﺍ ِﻣ ْﻦ‬ ‫ﻒ َﺣ ْﻮﹶﻟﻪُ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﺍﻟﱠﺬِﻳ َﻦ ﻛﹶﺎﻧُﻮﺍ ﹶﻗ ِﺪ ﺍْﻧ َ‬ ‫ﻀﺮَ‪َ ،‬ﻭ ﹶﻗ َ‬ ‫ﹸﻛ ْﺮ ِﺳﻰﱢ ﺍﹾﻟ ﹺﻮ ﹶﻻَﻳﺔِ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃ ﹾﻥ ﻳُﺆْﺗَﻰ ﹺﺑﺒُﻮﻟﹸﺲَ‪ 7 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺣ َ‬ ‫ﺤَﺘﺞﱡ‪» :‬ﹶﺃﻧﱢﻰ‬ ‫ﲑ ﹰﺓ َﻭﹶﺛﻘِﻴ ﹶﻠ ﹰﺔ ﹶﻟ ْﻢ َﻳ ﹾﻘ ِﺪﺭُﻭﺍ ﹶﺃ ﹾﻥ ﻳَُﺒ ْﺮ ِﻫﻨُﻮﻫَﺎ‪8 .‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻫُ َﻮ َﻳ ْ‬ ‫ﻯ ﹶﻛِﺜ َ‬ ‫ﺲ َﺩﻋَﺎ ﹺﻭ َ‬ ‫ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﻭ ﹶﻗﺪﱠﻣُﻮﺍ ﻋَﻠﹶﻰ ﺑُﻮﻟﹸ َ‬ ‫ﺴﺘُﻮﺱَ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ‬ ‫ﺼﺮَ‪َ 9 «.‬ﻭﹶﻟ ِﻜﻦﱠ ﹶﻓ ْ‬ ‫ﺱ ﺍﹾﻟَﻴﻬُﻮﺩِ‪َ ،‬ﻭ ﹶﻻ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ْﻴ ﹶﻜﻞﹺ‪َ ،‬ﻭ ﹶﻻ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﺸ ْﻰﺀٍ‪ ،‬ﹶﻻ ﹺﺇﻟﹶﻰ ﻧَﺎﻣُﻮ ﹺ‬ ‫ﺕ ﹺﺑ َ‬ ‫ﻣَﺎ ﹶﺃ ْﺧ ﹶﻄ ﹾﺄ ُ‬

‫ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ ﻳُﻮ ِﺩ َ‬ ‫ﺼ َﻌ َﺪ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُﺷَﻠِﻴ َﻢ ِﻟُﺘﺤَﺎ ﹶﻛ َﻢ ُﻫﻨَﺎ َﻙ ﹶﻟ َﺪﻯﱠ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ‬ ‫ﻉ ﺍﹾﻟَﻴﻬُﻮ َﺩ ِﻣﻨﱠﺔﹰ‪ ،‬ﻗﹶﺎ ﹶﻝ ِﻟﺒُﻮﻟﹸﺲَ‪» :‬ﹶﺃَﺗﺸَﺎ ُﺀ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ﺼ َﺮ َﺣ ْﻴﺚﹸ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ ﹸﺃﺣَﺎ ﹶﻛﻢَ‪ .‬ﺃﹶﻧَﺎ ﹶﻟ ْﻢ‬ ‫ﺲ‪» :‬ﹶﺃﻧَﺎ ﻭَﺍﻗِﻒٌ ﹶﻟﺪَﻯ ﹸﻛ ْﺮ ِﺳﻰﱢ ﹺﻭ ﹶﻻَﻳ ِﺔ ﹶﻗ ْﻴ َ‬ ‫َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭﹺ؟« ‪ 10‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﺤﻖﱡ ﺍﹾﻟ َﻤ ْﻮﺕَ‪،‬‬ ‫ﺴَﺘ ِ‬ ‫ﺻَﻨ ْﻌﺖُ ﺷَﻴْﺌﹰﺎ َﻳ ْ‬ ‫ﺖ ﺁِﺛﻤًﺎ ﹶﺃ ْﻭ َ‬ ‫ﺖ ﹶﺃْﻳﻀًﺎ َﺟﻴﱢﺪًﺍ‪َ 11 .‬ﻷﻧﱢﻰ ﹺﺇ ﹾﻥ ﹸﻛ ْﻨ ُ‬ ‫ﺸ ْﻰ ٍﺀ ﹶﻛﻤَﺎ َﺗ ْﻌ ﹶﻠﻢُ ﹶﺃْﻧ َ‬ ‫ﹶﺃ ﹾﻇ ِﻠ ﹺﻢ ﺍﹾﻟَﻴﻬُﻮ َﺩ ﹺﺑ َ‬ ‫ﹶﻓ ﹶﻠ ْ‬ ‫ﺴَﺘ ِﻄﻴ ُﻊ‬ ‫ﺲ ﹶﺃ َﺣ ٌﺪ َﻳ ْ‬ ‫ﺴﺖُ ﹶﺃ ْﺳَﺘ ْﻌﻔِﻰ ِﻣ َﻦ ﺍﹾﻟ َﻤ ْﻮﺕِ‪َ .‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﹺﺇ ﹾﻥ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﺷَﻰْﺀٌ ِﻣﻤﱠﺎ ﻳَﺸْﺘَﻜِﻰ َﻋ ﹶﻠﻰﱠ ﹺﺑ ِﻪ َﻫ ُﺆ ﹶﻻﺀِ‪ ،‬ﹶﻓ ﹶﻠ ْﻴ َ‬

‫ﺏ ﺍﹾﻟ َﻤﺸُﻮ َﺭ ِﺓ ﹶﻓﹶﺄﺟَﺎﺏَ‪:‬‬ ‫ﺱ َﻣ َﻊ ﹶﺃ ْﺭﺑَﺎ ﹺ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺼ َﺮ ﹶﺃﻧَﺎ ﺭَﺍﻓِﻊٌ َﺩ ْﻋﻮَﺍﻯ‪12 «.‬ﺣِﻴَﻨِﺌ ٍﺬ َﺗ ﹶﻜﻠﱠ َﻢ ﹶﻓ ْ‬ ‫ﺴﻠﱢ َﻤﻨﹺﻰ ﹶﻟ ُﻬﻢْ‪ .‬ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﹶﺃ ﹾﻥ ُﻳ َ‬ ‫ﺼ َﺮ َﺗ ﹾﺬ َﻫﺐُ‪«.‬‬ ‫ﺖ َﺩ ْﻋﻮَﺍﻙَ‪ .‬ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﺼ َﺮ َﺭ ﹶﻓ ْﻌ َ‬ ‫»ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬

‫ع‪ :1‬ﺘﻭﻟﻰ ﻓﺴﺘﻭﺱ ﺍﻟﻭﻻﻴﺔ ﻋﻠﻰ ﻓﻠﺴﻁﻴﻥ ﻭﻤﻘﺭ ﻜﺭﺴﻴﻬﺎ ﻗﻴﺼﺭﻴﺔ‪ .‬ﻭﻤﻜﺙ ﻓﻰ ﺍﻟﻭﻻﻴﺔ‬ ‫ﺴﻨﺘﻴﻥ‪ ،‬ﻭﻜﺎﻥ ﺭﺠﻼ ﻋﺎﺩﻻ‪ .‬ﻭﻷﻥ ﺃﻭﺭﺸﻠﻴﻡ ﻫﻰ ﺃﻜﺒﺭ ﻤﺩﻥ ﻭﻻﻴﺘﻪ‪ ،‬ﻓﻘﺩ ﺫﻫﺏ ﺇﻟﻴﻬﺎ ﺒﻌﺩ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‬ ‫ﻤﻥ ﺘﻭﻟﻴﻪ ﺍﻟﻭﻻﻴﺔ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬

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‫اح َ‬ ‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ع‪ :3-2‬ﻭﺠﻭﻩ ﺍﻟﻴﻬﻭﺩ‪ :‬ﺃﻋﻀﺎﺀ ﻤﺠﻤﻌﻬﻡ ﺍﻷﻋﻠﻰ ﺃﻯ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪.‬‬ ‫ﻁﺎﻟﺒﻴﻥ ﻋﻠﻴﻪ ﻤﻨﺔ‪ :‬ﺴﺎﺌﻠﻴﻥ ﺃﻥ ﻴﻬﺒﻬﻡ ﻭﻴﺘﻌﻁﻑ ﻋﻠﻴﻬﻡ ﺒﻘﺒﻭل ﺸﻜﻭﺍﻫﻡ ﻭﺘﺠﺩﻴﺩ ﻤﺤﺎﻜﻤﺔ‬

‫ﺒﻭﻟﺱ‪.‬‬ ‫ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺠﺩﺩ ﺍﻟﻴﻬﻭﺩ ﺸﻜﻭﺍﻫﻡ ﺇﻟﻰ ﻓﺴﺘﻭﺱ ﻀﺩ ﺒﻭﻟﺱ ﻋﻠﻰ ﻴﺩ ﺭﺌﻴﺱ ﻜﻬﻨﺘﻬﻡ ﻭﺃﻋﻀﺎﺀ‬ ‫ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪ ،‬ﻭﻁﻠﺒﻭﺍ ﻤﻨﻪ ﺃﻥ ﻴﺼﻨﻊ ﻟﻬﻡ ﺨﺩﻤﺔ ﺒﺄﻥ ﻴﺴﺘﺤﻀﺭ ﺒﻭﻟﺱ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﺤﺎﻜﻤﻪ‬ ‫ﻓﻴﻬﺎ‪ .‬ﻭﻟﻸﺴﻑ ﻜﺎﻨﻭﺍ ﻗﺩ ﺩﺒﺭﻭﺍ ﺨﻔﻴﺔ ﺃﻥ ﻴﻘﺘﻠﻭﻩ ﻓﻰ ﺍﻟﻁﺭﻴﻕ ﻤﻥ ﻗﻴﺼﺭﻴﺔ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻜﻤﺎ ﺩﺒﺭﻭﺍ‬ ‫ﺴﺎﺒﻘﺎ‪.‬‬

‫ع‪ :4‬ﻟﻡ ﻴﻭﺍﻓﻕ ﻓﺴﺘﻭﺱ‪ ،‬ﻷﻨﻪ ﻜﺎﻥ ﺴﻴﺫﻫﺏ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﺒﺴﺭﻋﺔ‪ ،‬ﻭﺃﻤﺭ ﺃﻥ ﻴﺤﺎﻓﻅ ﻋﻠﻰ‬ ‫ﺒﻭﻟﺱ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ .‬ﻭﻜﺎﻥ ﻫﺫﺍ ﺒﺘﺩﺒﻴﺭ ﺍﷲ ﻟﺤﻤﺎﻴﺔ ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :5‬ﻁﻠﺏ ﻓﺴﺘﻭﺱ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺃﻥ ﻴﻨﺯل ﻤﻌﻪ ﻭﻓﺩ ﻴﻤﺜﻠﻬﻡ ﻟﻴﻘﻴﻤﻭﺍ ﺍﻟﺩﻋﻭﻯ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬ ‫ع‪ :6‬ﻤﻜﺙ ﻓﺴﺘﻭﺱ ﻋﺸﺭﺓ ﺃﻴﺎﻡ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺜﻡ ﺠﺎﺀ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻭﺒﺩﺃ ﻓﻰ ﻤﺤﺎﻜﻤﺔ‬

‫ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ ﻟﻌﻭﺩﺘﻪ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ ﻨﺸﺎﻁﻪ ﻭﻋﺩﺍﻟﺘﻪ‪.‬‬

‫ع‪ :7‬ﺃﺤﻀﺭﻭﺍ ﺒﻭﻟﺱ‪ ،‬ﻭﺒﺩﺃ ﺍﻟﻴﻬﻭﺩ ﻴﺸﺘﻜﻭﻥ ﻋﻠﻴﻪ ﻜﺜﻴﺭﺍ ﺒﺘﻬﻡ ﺩﻴﻨﻴﺔ ﻭﻤﺩﻨﻴﺔ ﺼﻌﺒﺔ ﻭﻤﺯﻴﻔﺔ‬ ‫ﻟﻡ ﻴﻘﺩﺭﻭﺍ ﻋﻠﻰ ﺇﺜﺒﺎﺘﻬﺎ‪.‬‬ ‫ع‪ :8‬ﻜﺎﻥ ﺩﻓﺎﻉ ﺒﻭﻟﺱ ﻴﺘﺭﻜﺯ ﻓﻰ ﺃﻨﻪ ﺒﺭﺉ ﻤﻥ ﺃﻯ ﺘﻬﻤﻪ ﻀﺩ ﺍﻟﻨﺎﻤـﻭﺱ ﺃﻭ ﺍﻟﻬﻴﻜل ﺃﻭ‬ ‫ﻗﻴﺼﺭ‪ .‬ﻭﻫﺫﻩ ﻫﻰ ﻨﻔﺴﻬﺎ ﺍﻹﺘﻬﺎﻤﺎﺕ ﺍﻟﺜﻼﺜﺔ ﺍﻟﺘﻰ ﻭﺠﻬﺕ ﺇﻟﻴﻪ ﻤﻨﺫ ﺴﻨﺘﻴﻥ ﺃﻤﺎﻡ ﻓﻴﻠﻜﺱ ﺍﻟـﻭﺍﻟﻰ‬ ‫)ﺹ‪.(6-5 :24‬‬ ‫ع‪ :9‬ﻴﻭﺩﻉ ﺍﻟﻴﻬﻭﺩ ﻤﻨﻪ‪ :‬ﻴﺘﻌﻁﻑ ﻋﻠﻴﻬﻡ ﻭﻴﺴﺘﺭﻀﻴﻬﻡ ﻭﻴﻌﻁﻴﻬﻡ ﻫﺒﺔ‪ ،‬ﻭﻫﻰ ﻤﺤﺎﻜﻤﺔ ﺒﻭﻟﺱ‬ ‫ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻜﻁﻠﺒﻬﻡ‪.‬‬ ‫ﻨﻅﺭﺍ ﻟﻀﻐﻭﻁ ﺍﻟﻴﻬﻭﺩ ﻋﻠﻰ ﻓﺴﺘﻭﺱ ﺒﺎﺴﺘﺌﻨﺎﻑ ﺍﻟﻤﺤﺎﻜﻤﺔ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ ،‬ﺤﺎﻭل ﺍﺴﺘﺭﻀﺎﺌﻬﻡ‪.‬‬

‫ﻭﻤﻥ ﺠﻬﺔ ﺃﺨﺭﻯ‪ ،‬ﺇﺫ ﺭﺃﻯ ﺒﺭﺍﺀﻩ ﺒﻭﻟﺱ ﺴﺄﻟﻪ ﺇﻥ ﻜﺎﻥ ﻴﺭﻴﺩ ﺃﻥ ﻴﺤﺎﻜﻡ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﻨﺎل ﺒﺭﺍﺀﺓ‬ ‫ﻤﺩﻨﻴﺔ ﻭﺩﻴﻨﻴﺔ‪ .‬ﻭﻴﻅﻬﺭ ﻫﻨﺎ ﻋﺩل ﻓﺴﺘﻭﺱ ﻓﻰ ﺃﻤﺭﻴﻥ‪:‬‬

‫‪235‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ -1‬ﺃﻥ ﺍﻟﻤﺤﺎﻜﻤﺔ ﺍﻟﺩﻴﻨﻴﺔ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺴﺘﺘﻡ ﻓﻰ ﺤﻀﺭﺓ ﻓﺴﺘﻭﺱ‪ ،‬ﻟﻴﺤﺎﻓﻅ ﻋﻠﻴﻪ ﺒﻌﻴﺩﺍ ﻋﻥ‬ ‫ﺃﻯ ﻅﻠﻡ‪.‬‬

‫‪ -2‬ﺃﻨﻪ ﺴﺄﻟﻪ ﻫل ﻴﺭﻴﺩ ﺍﻟﺫﻫﺎﺏ ﺇﻟﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺃﻡ ﻻ‪.‬‬ ‫ع‪ :10‬ﺇﺫ ﻜﺎﻥ ﺒﻭﻟﺱ ﻴﻌﻠﻡ ﻤﻜﺭ ﻭﺤﻴل ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺍﺤﺘﺞ ﺒﺄﻨﻪ ﻓﻰ ﺍﻟﻤﺤﻜﻤﺔ ﺍﻟﺭﺴﻤﻴﺔ ﻟﻌﺎﺼﻤﺔ‬

‫ﻓﻠﺴﻁﻴﻥ ﺒﻘﻴﺼﺭﻴﺔ‪ ،‬ﻭﺒﺄﻨﻪ ﺒﺭﺉ ﻜﻤﺎ ﻴﻌﻠﻡ ﺍﻟﻭﺍﻟﻰ‪ .‬ﻭﺒﻬﺫﺍ ﺍﺴﺘﺨﺩﻡ ﺤﻘﻪ ﺍﻟﻤﺩﻨﻰ ﻜﺭﻭﻤﺎﻨﻰ ﻟﻴﺒﻁل‬ ‫ﺨﺩﺍﻉ ﺍﻟﻴﻬﻭﺩﻭﺸﺭﻫﻡ‪ ،‬ﺨﺎﺼﺔ ﻭﺃﻨﻪ ﺒﺭﺉ ﺒﺸﻬﺎﺩﺓ ﺍﻟﻭﺍﻟﻰ ﻨﻔﺴﻪ ﺒﻌﺩ ﻤﺤﺎﻜﻤﺎﺘﻪ ﺃﻤﺎﻤﻪ‪.‬‬

‫ع‪ :11‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻨﻪ ﻻ ﻴﻁﻠﺏ ﺒﺭﺍﺀﺘﻪ ﻜﻤﻨﺤﺔ ﻤﻥ ﺃﺤﺩ‪ ،‬ﺒل ﻫﻭ ﺒﺭﺉ ﻓﻌﻼ‪ .‬ﻓﻜﻴﻑ‬

‫ﻴﺴﻠﻤﻪ ﺍﻟﻭﺍﻟﻰ ﺇﻟﻰ ﻤﺸﻭﺭﺘﻬﻡ ﻟﻴﻘﺘﻠﻭﻩ؟ ﻜﻤﺎ ﺃﻋﻠﻥ ﺍﺴﺘﺌﻨﺎﻓﻪ ﺍﻟﻘﻀﻴﺔ ﻟﺩﻯ ﻤﺤﻜﻤﺔ ﻗﻴﺼﺭ ﻓﻰ ﺭﻭﻤﺎ‪.‬‬

‫ﻭﻫﺫﺍ ﺤﻕ ﻟﻪ ﻜﺭﻭﻤﺎﻨﻰ ﻓﻰ ﻤﺜل ﻫﺫﻩ ﺍﻟﻅﺭﻭﻑ‪.‬‬

‫ع‪ :12‬ﺃﻭﻗﻑ ﻓﺴﺘﻭﺱ ﻨﻅﺭ ﺍﻟﻘﻀﻴﺔ ﻜﺈﺠﺭﺍﺀ ﺸﻜﻠﻰ‪ ،‬ﻭﺍﺴﺘﺸﺎﺭ ﻤﺴﺘﺸﺎﺭﻴﻪ ﺍﻟﺫﻴﻥ ﺃﻭﺼﻭﺍ‬

‫ﺒﻘﺒﻭل ﻁﻠﺏ ﺒﻭﻟﺱ ﻷﻨﻪ ﻗﺎﻨﻭﻨﻰ‪ .‬ﻓﺄﻋﻠﻥ ﻓﺴﺘﻭﺱ ﻟﺒﻭﻟﺱ ﺃﻥ ﺍﺴﺘﺌﻨﺎﻓﻪ ﹸﻗﺒﹺل‪ ،‬ﻭﺴﻴﺫﻫﺏ ﺇﻟﻰ ﻤﺤﻜﻤﺔ‬

‫ﻗﻴﺼﺭ ﺒﺭﻭﻤﺎ ﻜﻁﻠﺒﻪ‪.‬‬

‫‪ ‬ﻜﺎﻥ ﺍﻟﻘﺩﻴﺱ ﺒﻭﻟﺱ ﻻ ﻴﻀﻴﻊ ﻓﺭﺼﺔ ﻟﻨﺸﺭ ﺍﻟﺨﺩﻤﺔ ﺤﺘﻰ ﻓﻰ ﺭﻭﻤﺎ ﺍﻟﻌﺎﺼﻤﺔ‪ .‬ﻭﻟﻡ ﺘﻜﻥ‬ ‫ﺍﻟﻘﻀﻴﺔ ﺍﻟﺸﺨﺼﻴﺔ ﺘﺸﻐل ﺘﻔﻜﻴﺭﻩ‪ ،‬ﺒل ﻜﻴﻑ ﻴﺫﻫﺏ ﺇﻟﻰ ﺭﻭﻤﺎ ﻟﻴﻜﺭﺯ ﺒﻬﺎ‪ .‬ﻫﺫﺍ ﻫﻭ ﺍﻟﺨﺎﺩﻡ‬ ‫ﺍﻟﺤﻘﻴﻘﻰ ﺍﻟﺫﻯ ﻻ ﻴﺤﺘﺴﺏ ﻟﺸﺊ ﺤﺘﻰ ﻴﺘﻤﻡ ﺨﺩﻤﺘﻪ )ﺹ‪.(24 : 20‬‬ ‫ﺍﻨﺘﻬﺯ ﻜل ﻓﺭﺼﺔ ﻟﺘﻅﻬﺭ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺨﻼل ﻜﻼﻤﻙ ﻭﺘﺼﺭﻓﺎﺘﻙ‪ ،‬ﻭﻗﺩﻡ ﻤﺤﺒﺔ ﻟﻜل ﻤﻥ ﺘﻘﺎﺒﻠﻪ‪،‬‬ ‫ﻭﺒﻬﺫﺍ ﺘﻅﻬﺭ ﺍﻟﻤﺴﻴﺢ ﻟﻠﻜل‪.‬‬

‫)‪ (2‬لقاء فستوس وأغريباس )ع ‪:(22-13‬‬ ‫ﺴﺘُﻮﺱَ‪.‬‬ ‫ﺼ ﹺﺮﻳﱠ ﹶﺔ ﻟِﻴﺴَﻠﱢﻤَﺎ َﻋﻠﹶﻰ ﹶﻓ ْ‬ ‫ﺖ ﹶﺃﻳﱠﺎﻡٌ‪ ،‬ﹶﺃ ﹾﻗَﺒ ﹶﻞ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ﺍﹾﻟ َﻤ ِﻠﻚُ ﻭَﺑَﺮْﻧﹺﻴﻜِـﻰ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﻀ ْ‬ ‫‪َ 13‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ َﻣ َ‬ ‫ﻚ ﹶﺃ ْﻣ َﺮ ﺑُﻮﻟﹸﺲَ‪ ،‬ﻗﹶﺎِﺋﻼﹰ‪» :‬ﻳُﻮ َﺟﺪُ ﺭَﺟُﻞﹲ‬ ‫ﺱ ﻋَﻠﹶﻰ ﺍﹾﻟ َﻤ ِﻠ ِ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺽ ﹶﻓ ْ‬ ‫ﲑﺓﹰ‪َ ،‬ﻋ َﺮ َ‬ ‫ﺼ ﹺﺮﻓﹶﺎ ِﻥ ُﻫﻨَﺎ َﻙ ﺃﹶﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫‪َ 14‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎﻧَﺎ َﻳ ْ‬ ‫ﲔ‬ ‫ﺖ ﻓِﻰ ﹸﺃﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﻃﹶﺎِﻟﹺﺒ َ‬ ‫ﺽ ﻟِﻰ َﻋ ْﻨﻪُ ُﺭ َﺅﺳَﺎ ُﺀ ﺍﹾﻟ ﹶﻜ َﻬَﻨ ِﺔ َﻭ َﻣﺸَﺎﹺﻳﺦُ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﹶﻟﻤﱠﺎ ﹸﻛ ْﻨ ُ‬ ‫َﺗ َﺮ ﹶﻛﻪُ ﻓِﻴ ِﻠ ﹾﻜﺲُ ﹶﺃ ِﺳﲑًﺍ‪َ 15 ،‬ﻭ َﻋ َﺮ َ‬

‫ﺸ ﹸﻜﻮﱡ َﻋ ﹶﻠ ْﻴ ِﻪ‬ ‫ﺕ ﹶﻗ ْﺒ ﹶﻞ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﺍﹾﻟ َﻤ ْ‬ ‫ﺴﻠﱢﻤُﻮﺍ ﹶﺃ َﺣﺪًﺍ ِﻟ ﹾﻠ َﻤ ْﻮ ِ‬ ‫ﺲ ﻟِﻠﺮﱡﻭﻣَﺎ ِﻥ ﻋَﺎﺩَﺓﹲ ﹶﺃ ﹾﻥ ﻳُ َ‬ ‫ﺣُﻜﹾﻤًﺎ َﻋ ﹶﻠ ْﻴﻪِ‪ 16 .‬ﹶﻓﹶﺄ َﺟ ْﺒﺘُﻬُ ْﻢ ﹶﺃ ﹾﻥ ﹶﻟ ْﻴ َ‬ ‫‪236‬‬

‫‪http://coptic-treasures.com‬‬

‫اح َ‬ ‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ﺻ ٍﺔ ﻟِﻼِﺣْﺘِﺠَﺎﺝﹺ َﻋ ﹺﻦ ﺍﻟﺸﱠ ﹾﻜ َﻮﻯ‪ 17 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ ﹺﺇﻟﹶﻰ ُﻫﻨَﺎ‪،‬‬ ‫ﺤﺼُﻞﹸ ﻋَﻠﹶﻰ ﻓﹸ ْﺮ َ‬ ‫ﻣُﻮﺍ َﺟ َﻬ ﹰﺔ َﻣ َﻊ ﺍﻟﹾﻤُﺸْﺘَﻜِﲔَ‪ ،‬ﹶﻓَﻴ ْ‬ ‫ﻒ‬ ‫ﺴﺖُ ِﻣ ْﻦ ﺩُﻭ ِﻥ ﹺﺇ ْﻣﻬَﺎ ﹴﻝ ﻓِﻰ ﺍﹾﻟ َﻐ ِﺪ ﻋَﻠﹶﻰ ﹸﻛ ْﺮ ِﺳﻰﱢ ﺍﹾﻟ ﹺﻮ ﹶﻻَﻳﺔِ‪َ ،‬ﻭﹶﺃ َﻣﺮْﺕُ ﹶﺃ ﹾﻥ ُﻳ ْﺆﺗَﻰ ﺑﹺﺎﻟﺮﱠﺟُﻞﹺ‪ 18 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻭ ﹶﻗ َ‬ ‫َﺟ ﹶﻠ ْ‬

‫ﺖ ﹶﺃ ﹸﻇﻦﱡ‪19 .‬ﹶﻟ ِﻜ ْﻦ‪ ،‬ﻛﹶﺎ ﹶﻥ ﹶﻟ ُﻬ ْﻢ َﻋ ﹶﻠ ْﻴ ِﻪ َﻣﺴَﺎِﺋﻞﹸ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ‬ ‫ﺸَﺘﻜﹸﻮ ﹶﻥ َﺣ ْﻮﹶﻟﻪُ‪ ،‬ﹶﻟ ْﻢ ﻳَﺄﹾﺗُﻮﺍ ﹺﺑ ِﻌﻠﱠ ٍﺔ ﻭَﺍ ِﺣ َﺪ ٍﺓ ِﻣﻤﱠﺎ ﹸﻛ ْﻨ ُ‬ ‫ﺍﹾﻟ ُﻤ ْ‬ ‫ﺖ ُﻣ ْﺮﺗَﺎﺑًﺎ ﻓِﻰ‬ ‫ﺲ َﻳﻘﹸﻮ ﹸﻝ ﹺﺇﻧﱠﻪُ َﺣﻰﱞ‪َ 20 .‬ﻭﹺﺇ ﹾﺫ ﹸﻛ ْﻨ ُ‬ ‫ﻉ ﹶﻗ ْﺪ ﻣَﺎﺕَ‪َ ،‬ﻭﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ِﺩﻳَﺎَﻧِﺘ ﹺﻬﻢْ‪َ ،‬ﻭ َﻋ ْﻦ ﻭَﺍ ِﺣ ٍﺪ ﺍ ْﺳ ُﻤ ُﻪ َﻳﺴُﻮ ُ‬

‫ﺐ ﹺﺇﻟﹶﻰ ﺃﹸﻭﺭُ َﺷ ِﻠﻴﻢَ‪َ ،‬ﻭُﻳﺤَﺎ ﹶﻛ َﻢ ُﻫﻨَﺎ َﻙ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ َﻫ ِﺬ ِﻩ ﺍ ُﻷ ُﻣـﻮﺭﹺ؟‬ ‫ﺴﹶﺌ ﹶﻠ ِﺔ َﻋ ْﻦ َﻫﺬﹶﺍ ﹸﻗ ﹾﻠﺖُ‪ :‬ﹶﺃﹶﻟ َﻌﻠﱠﻪُ َﻳﺸَﺎ ُﺀ ﹶﺃ ﹾﻥ َﻳ ﹾﺬ َﻫ َ‬ ‫ﺍﹾﻟ َﻤ ْ‬ ‫ﺤ ﹾﻔ ِﻈ ِﻪ ﹺﺇﻟﹶﻰ ﹶﺃ ﹾﻥ ﺃﹸ ْﺭ ِﺳ ﹶﻠﻪُ ﹺﺇﻟﹶﻰ‬ ‫ﺴﻄﹸﺲَ‪ ،‬ﹶﺃ َﻣ ْﺮﺕُ ﹺﺑ ِ‬ ‫ﺺ ﺃﹸﻭﻏﹸ ْ‬ ‫ﺤ ﹺ‬ ‫ﻆ ِﻟ ﹶﻔ ْ‬ ‫ﺤ ﹶﻔ ﹶ‬ ‫ﺲ َﺩ ْﻋﻮَﺍ ُﻩ ِﻟ ﹶﻜ ْﻰ ﻳُ ْ‬ ‫‪َ 21‬ﻭﹶﻟ ِﻜﻦْ‪ ،‬ﻟﹶﻤﱠﺎ َﺭ ﹶﻓ َﻊ ﺑُﻮﹸﻟ ُ‬ ‫ﺼﺮَ‪ 22 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ِﻟ ﹶﻔ ْ‬ ‫ﹶﻗ ْﻴ َ‬ ‫ﺴ َﻤﻌُﻪُ‪«.‬‬ ‫ﺖ ﹸﺃﺭﹺﻳ ُﺪ ﹶﺃﻧَﺎ ﹶﺃْﻳﻀًﺎ ﹶﺃ ﹾﻥ ﹶﺃ ْﺳ َﻤ َﻊ ﺍﻟﺮﱠﺟُ ﹶﻞ‪ «.‬ﹶﻓﻘﹶﺎﻝﹶ‪» :‬ﻏﹶﺪًﺍ َﺗ ْ‬ ‫ﺴﺘُﻮﺱَ‪ » :‬ﹸﻛ ْﻨ ُ‬ ‫ع‪ :13‬ﺃﻏﺭﻴﺒﺎﺱ‪ :‬ﻭﺍﻟﻰ ﻋﻠﻰ ﻤﻨﺎﻁﻕ ﺒﺠﻭﺍﺭ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻭﻫﻭ ﺍﺒﻥ ﻫﻴﺭﻭﺩﺱ ﺍﻟﺫﻯ ﻀﺭﺒﻪ‬

‫ﻤﻼﻙ ﺍﻟﺭﺏ ﺒﺩﻭﺩ ﻭﻤﺎﺕ ﺴﻨﺔ ‪44‬ﻡ ﺒﻌﺩ ﺃﻥ ﻗﺘل ﺍﻟﺭﺴﻭل ﻴﻌﻘﻭﺏ ﺍﻟﻜﺒﻴﺭ‪ .‬ﻭﻜﺎﻥ ﺃﻏﺭﻴﺒﺎﺱ ﻤﻠﻜﺎ‬

‫ﻋﻠﻰ ﺒﻌﺽ ﻤﻨﺎﻁﻕ ﻤﺠﺎﻭﺭﺓ ﻟﻠﻴﻬﻭﺩﻴﺔ‪ ،‬ﻭﻗﺩ ﺃﻅﻬﺭ ﺍﻫﺘﻤﺎﻤﻪ ﺒﺎﻟﺩﻴﺎﻨﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﻭﻟﻜﻨﻪ ﺨﺎﻥ ﺍﻟﻴﻬﻭﺩ‬ ‫ﻋﻨﺩ ﺨﺭﺍﺏ ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬

‫ﺒﺭﻨﻴﻜﻰ‪ :‬ﺃﺨﺕ ﺃﻏﺭﻴﺒﺎﺱ ﺍﻟﺘﻰ ﻋﺎﺸﺕ ﻤﻌﻪ ﻓﻰ ﺍﻟﺯﻨﻰ ﺒﻌﺩ ﺘﺭﻤﻠﻬﺎ‪.‬‬

‫ﺠﺎﺀ ﺃﻏﺭﻴﺒﺎﺱ ﻭﺃﺨﺘﻪ ﺒﺭﻨﻴﻜﻰ ﻟﻴﺴﻠﻤﺎ ﻋﻠﻰ ﻓﺴﺘﻭﺱ ﻭﻴﻬﻨﺌﺎﻨﻪ ﺒﺎﻟﻭﻻﻴﺔ ﺍﻟﺠﺩﻴﺩﺓ‪.‬‬ ‫ع‪ :14‬ﻁﺎﻟﺕ ﺯﻴﺎﺭﺘﻬﻤﺎ‪ ،‬ﻓﻌﺭﺽ ﻋﻠﻴﻬﻤﺎ ﻓﺴﺘﻭﺱ ﺃﻤﺭ ﺒﻭﻟﺱ ﺍﻟﻤﻘﺒﻭﺽ ﻋﻠﻴﻪ ﻤﻨﺫ ﺃﻴﺎﻡ‬

‫ﺍﻟﻭﺍﻟﻰ ﺍﻟﺴﺎﺒﻕ ﻓﻴﻠﻜﺱ‪.‬‬

‫ع‪ :15‬ﺤﺎﻭل ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻭﻜﻬﻨﺘﻬﻡ ﺃﻥ ﻴﺴﺘﺼﺩﺭﻭﺍ ﺤﻜﻤﺎ ﺒﺈﺩﺍﻨﺘﻪ‪.‬‬ ‫ع‪ :16‬ﺍﻟﺘﺯﻡ ﻓﺴﺘﻭﺱ ﺒﺎﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﺍﻟﺫﻯ ﻴﻤﻨﻊ ﺍﻟﺤﻜﻡ ﺒﺎﻟﻤﻭﺕ ﺩﻭﻥ ﻤﺤﺎﻜﻤﺔ ﻭﺩﻓﺎﻉ‪.‬‬ ‫ع‪ :18-17‬ﻋﻨﺩﻤﺎ ﺤﻀﺭ ﺍﻟﻴﻬﻭﺩ ﺇﻟﻰ ﻗﻴﺼﺭﻴﺔ ﻭﺤﺎﻜﻤﻪ ﻓﺴﺘﻭﺱ ﻤﻭﺍﺠﻬﺔ ﻤﻌﻬﻡ‪ ،‬ﻟﻡ‬

‫ﻴﻘﺩﺭﻭﺍ ﻋﻠﻰ ﺇﺜﺒﺎﺕ ﺍﺘﻬﺎﻤﺎﺘﻬﻡ‪ ،‬ﻭﻟﻡ ﻴﺠﺩ ﻓﺴﺘﻭﺱ ﺠﺭﻴﻤﺔ ﻤﻨﻪ ﻀﺩ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ‪.‬‬

‫ع‪ :19‬ﺃﻋﻠﻡ ﻓﺴﺘﻭﺱ ﺃﻏﺭﻴﺒﺎﺱ ﺃﻥ ﺍﻟﺨﻼﻓﺎﺕ ﺒﻴﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺒﻭﻟﺱ ﻜﺎﻨﺕ ﺩﻴﻨﻴﺔ‪ ،‬ﻭﺍﺨﺘﻠﻔﻭﺍ‬

‫ﻋﻠﻰ ﺸﺨﺹ ﻴﺴﻤﻰ ﻴﺴﻭﻉ‪ ،‬ﻗﺎل ﺍﻟﻴﻬﻭﺩ ﺃﻨﻪ ﻤﺎﺕ ﻭﺃﻤﺎ ﺒﻭﻟﺱ ﻓﻘﺎل ﺃﻨﻪ ﺤﻰ‪.‬‬ ‫‪237‬‬

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‫ع‪ :20‬ﻜﺎﻥ ﻓﺴﺘﻭﺱ ﻟﻬﺫﺍ ﻤﺘﺭﺩﺩﺍ ﻓﻰ ﺇﻁﻼﻗﻪ ﻤﻥ ﻋﺩﻤﻪ‪ .‬ﻓﻬﻭ ﺒﺭﺉ ﻤﺩﻨﻴﺎ‪ ،‬ﻭﻟﺫﺍ ﺴﺄﻟﻪ ﻫل‬

‫ﻴﺭﻏﺏ ﺃﻥ ﻴﺤﺎﻜﻡ ﺩﻴﻨﻴﺎ ﻓﻰ ﻤﺠﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﺤﺼل ﻋﻠﻰ ﺍﻟﺒﺭﺍﺀﺓ ﺍﻟﺩﻴﻨﻴﺔ ﺃﻴﻀﺎ‪.‬‬

‫ع‪ :21‬ﺭﻓﺽ ﺒﻭﻟﺱ ﺍﻟﺫﻫﺎﺏ ﻷﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺭﻓﻊ ﺩﻋﻭﺍﻩ ﻟﻘﻴﺼﺭ ﺍﻟﺫﻯ ﻜﺎﻥ ﻴﻠﻘﺏ‬

‫"ﺃﻭﻏﺴﻁﺱ"‪ ،‬ﺃﻯ ﺍﻟﻤﺤﺘﺭﻡ ﺍﺤﺘﺭﺍﻡ ﺍﻵﻟﻬﺔ‪ .‬ﻭﻫﻜﺫﺍ ﺼﺎﺭ ﻟﺯﺍﻤﺎ ﺇﺭﺴﺎﻟﻪ ﻟﻘﻴﺼﺭ‪.‬‬

‫ع‪ :22‬ﻁﻠﺏ ﺃﻏﺭﻴﺒﺎﺱ ﺃﻥ ﻴﺴﻤﻊ ﺒﻭﻟﺱ ﻻﺸﺘﻴﺎﻗﻪ ﺃﻥ ﻴﺴﻤﻊ ﺍﻟﻤﺯﻴﺩ ﻋﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻓﻭﻋﺩﻩ‬

‫ﻓﺴﺘﻭﺱ ﺃﻥ ﻴﺴﻤﻌﻪ ﻓﻰ ﺍﻟﻐﺩ‪.‬‬

‫‪ ‬ﻟﻌل ﺍﷲ ﺃﺭﺍﺩ ﺃﻥ ﻴﻌﻁﻰ ﻓﺭﺼﺔ ﺴﻤﺎﻉ ﺍﻟﻜﺭﺍﺯﺓ ﻭﺍﻟﺘﻭﺒﺔ ﻷﻏﺭﻴﺒﺎﺱ ﻭﺃﺨﺘﻪ ﺤﺘﻰ ﻴﺘﻭﺒﺎ‪ .‬ﻓﺎﷲ‬

‫ﻴﺴﻌﻰ ﻟﺘﻭﺒﺔ ﻜل ﺃﻭﻻﺩﻩ ﻋﻠﻰ ﺍﺨﺘﻼﻑ ﺘﺼﺭﻓﺎﺘﻬﻡ‪ ،‬ﻭﻟﻜﻥ ﻜﻡ ﻴﻀﻴﻊ ﺍﻹﻨﺴﺎﻥ ﻓﺭﺼﺎ ﻫﺎﻤﺔ ﻤﺜل‬ ‫ﻫﺫﻩ ﺍﻟﻔﺭﺼﺔ!‪.‬‬

‫ﻓﺎﻋﻠﻡ ﺃﻥ ﻜل ﻜﻠﻤﺔ ﺭﻭﺤﻴﺔ ﺃﻭ ﺇﺭﺸﺎﺩ ﺘﺴﻤﻌﻪ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻭ ﺨﺎﺭﺠﻬﺎ ﻫﻭ ﺭﺴﺎﻟﺔ ﺸﺨﺼﻴﺔ ﻟﻙ‬

‫ﻟﺘﻁﺒﻘﻬﺎ ﻓﻰ ﺤﻴﺎﺘﻙ ﻭﻟﻴﺴﺕ ﻭﻋﻅﺎ ﻋﺎﻤﺎ ﻴﺨﺹ ﺍﻵﺨﺭﻴﻥ‪.‬‬

‫)‪ (3‬بولس أمام أغريباس )ع ‪:(27-23‬‬ ‫ﻉ َﻣ َﻊ‬ ‫ﻼ ﹺﺇﻟﹶﻰ ﺩَﺍ ﹺﺭ ﺍ ِﻻ ْﺳِﺘﻤَﺎ ﹺ‬ ‫‪23‬ﻓﹶﻔِﻰ ﺍﹾﻟ َﻐﺪِ‪ ،‬ﹶﻟﻤﱠﺎ ﺟَﺎ َﺀ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ َﻭَﺑ ْﺮﻧﹺﻴﻜِﻰ ﻓِﻰ ﺍ ْﺣِﺘﻔﹶﺎ ﹴﻝ َﻋﻈِﻴﻢﹴ‪َ ،‬ﻭ َﺩ َﺧ ﹶ‬

‫ﺱ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺱ ﹶﻓﺄﹸِﺗ َﻰ ﹺﺑﺒُﻮﻟﹸﺲَ‪ 24 .‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﻓ ْ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺍ ُﻷ َﻣﺮَﺍ ِﺀ َﻭ ﹺﺭﺟَﺎ ﹺﻝ ﺍﹾﻟ َﻤﺪِﻳَﻨ ِﺔ ﺍﹾﻟ ُﻤ ﹶﻘﺪﱠ ِﻣﲔَ‪ ،‬ﹶﺃ َﻣ َﺮ ﹶﻓ ْ‬

‫ﺿﺮُﻭ ﹶﻥ َﻣ َﻌﻨَﺎ ﹶﺃ ْﺟ َﻤﻌُﻮﻥﹶ‪ ،‬ﹶﺃْﻧُﺘ ْﻢ َﺗ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ ﻫَﺬﹶﺍ ﺍﻟﱠﺬِﻯ َﺗ َﻮﺳﱠ ﹶﻞ ﹺﺇﹶﻟﻰﱠ ِﻣ ْﻦ ﹺﺟ َﻬِﺘ ِﻪ ﹸﻛ ﱡﻞ ُﺟ ْﻤﻬُﻮ ﹺﺭ ﺍﹾﻟَﻴﻬُﻮﺩِ‪،‬‬ ‫ﻭَﺍﻟﺮﱢﺟَﺎﻝﹸ ﺍﹾﻟﺤَﺎ ِ‬

‫ﻓِﻰ ﺃﹸﻭﺭُﺷَﻠِﻴﻢَ َﻭﻫُﻨَﺎ‪ ،‬ﺻَﺎ ﹺﺭ ِﺧ َ‬ ‫ﺶ َﺑ ْﻌﺪُ‪َ 25 .‬ﻭﹶﺃﻣﱠﺎ ﹶﺃﻧَﺎ‪ ،‬ﻓﹶﻠﹶﻤﱠﺎ َﻭ َﺟ ْﺪﺕُ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻢ َﻳ ﹾﻔ َﻌ ﹾﻞ َﺷ ْﻴﺌﹰﺎ‬ ‫ﲔ ﹶﺃﻧﱠﻪُ ﹶﻻ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃ ﹾﻥ َﻳﻌِﻴ َ‬ ‫ﲔ ِﻣ ْﻦ‬ ‫ﺲ ِﻟﻰ ﺷَﻰْﺀٌ َﻳ ِﻘ ٌ‬ ‫ﺴ ﹸﻄﺲَ‪َ ،‬ﻋ َﺰ ْﻣﺖُ ﹶﺃ ﹾﻥ ﺃﹸ ْﺭ ِﺳ ﹶﻠﻪُ‪َ 26 .‬ﻭﹶﻟ ْﻴ َ‬ ‫ﺤﻖﱡ ﺍﹾﻟ َﻤ ْﻮﺕَ‪َ ،‬ﻭﻫُ َﻮ ﹶﻗ ْﺪ َﺭ ﹶﻓ َﻊ َﺩ ْﻋﻮَﺍ ُﻩ ﹺﺇﻟﹶﻰ ﺃﹸﻭ ﹸﻏ ْ‬ ‫ﺴَﺘ ِ‬ ‫َﻳ ْ‬

‫ﻚ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ‪ ،‬ﺣَﺘﱠﻰ ﺇﹺﺫﹶﺍ ﺻَﺎ َﺭ‬ ‫ﻚ ﹶﺃَﺗ ْﻴﺖُ ﹺﺑ ِﻪ ﹶﻟ َﺪْﻳ ﹸﻜﻢْ‪َ ،‬ﻭ ﹶﻻ ِﺳﻴﱠﻤَﺎ ﹶﻟ َﺪْﻳ َ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﺍﻟﺴﱠﻴﱢﺪِ‪ِ .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﹺﺟ َﻬِﺘ ِﻪ َﻷ ﹾﻛﺘُ َ‬

‫ﲑ ﹺﺇﻟﹶﻰ ﺍﻟﺪﱠﻋَﺎﻭﹺﻯ ﺍﻟﱠﺘِﻰ‬ ‫ﲑﺍ‪َ ،‬ﻭ ﹶﻻ ﺃﹸ ِﺷ َ‬ ‫ﺤﺺُ‪َ ،‬ﻳﻜﹸﻮ ﹸﻥ ﻟِﻰ ﺷَﻰْﺀٌ َﻷ ﹾﻛﺘُﺐَ‪َ 27 .‬ﻷﻧﱢﻰ ﺃﹶﺭَﻯ َﺣﻤَﺎ ﹶﻗ ﹰﺔ ﹶﺃ ﹾﻥ ﺃﹸ ْﺭ ِﺳ ﹶﻞ ﹶﺃ ِﺳ ً‬ ‫ﺍﹾﻟ ﹶﻔ ْ‬

‫َﻋ ﹶﻠ ْﻴ ِﻪ‪«.‬‬

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‫اح َ‬ ‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫الخا ِم ُ‬ ‫ص َح ُ‬

‫ع‪ :23‬ﺍﻷﻤﺭﺍﺀ‪ :‬ﻫﻡ ﻗﺎﺩﺓ ﺃﻟﻭﻑ ﺍﻟﺠﻨﺩ ﺍﻟﺭﻭﻤﺎﻥ‪.‬‬

‫ﺼﻨﻊ ﻓﺴﺘﻭﺱ ﺍﺤﺘﻔﺎﻻ ﻋﻅﻴﻤﺎ ﻷﻏﺭﻴﺒﺎﺱ ﺍﻟﺫﻯ ﺤﻀﺭ ﻤﻊ ﺒﺭﻨﻴﻜﻰ‪ ،‬ﻭﻜﺎﻥ ﻓﻰ ﺍﻻﺤﺘﻔﺎل ﻜﺒﺎﺭ‬

‫ﻗﺎﺩﺓ ﺍﻟﺠﻴﺵ ﻤﻊ ﻋﻅﻤﺎﺀ ﺍﻟﻤﺩﻴﻨﺔ‪ ،‬ﺜﻡ ﺃﺘﻭﺍ ﺒﺒﻭﻟﺱ ﺇﻟﻰ ﺩﺍﺭ ﺍﻻﺴﺘﻤﺎﻉ‪.‬‬

‫ع‪ :24‬ﺍﻓﺘﺘﺢ ﻓﺴﺘﻭﺱ ﺍﻟﺠﻠﺴﺔ ﺒﺘﻘﺩﻴﻡ ﺒﻭﻟﺱ‪ ،‬ﺍﻟﺫﻯ ﻁﻠﺏ ﺍﻟﻴﻬﻭﺩ ﺒﻜل ﺍﻟﻁﺭﻕ ﻗﺘﻠﻪ ﻓﻰ‬

‫ﺃﻭﺭﺸﻠﻴﻡ ﻭﻗﻴﺼﺭﻴﺔ‪.‬‬

‫ع‪ :25‬ﺭﻏﻡ ﺃﻨﻪ ﻟﻡ ﻴﺠﺩ ﻓﻰ ﺃﻓﻌﺎﻟﻪ ﻤﺎ ﻴﺴﺘﺤﻕ ﺍﻟﻤﻭﺕ‪ ،‬ﻭﻟﻜﻥ ﻷﻥ ﺒﻭﻟﺱ ﻗﺩ ﺭﻓﻊ ﺩﻋﻭﺍﻩ‬

‫ﻟﻘﻴﺼﺭ‪ ،‬ﻭﺍﻓﻕ ﻓﺴﺘﻭﺱ ﻋﻠﻰ ﺇﺭﺴﺎﻟﻪ ﻟﻪ‪.‬‬

‫ع‪ :26‬ﻟﻡ ﻴﺠﺩ ﻓﺴﺘﻭﺱ ﺘﻬﻤﺔ ﻤﻌﻴﻨﺔ ﻴﻜﺘﺒﻬﺎ ﻓﻰ ﻋﺭﻴﻀﺔ ﺇﺤﺎﻟﺔ ﺍﻟﺩﻋﻭﻯ ﻟﻘﻴﺼﺭ‪ ،‬ﺍﻟﺫﻯ ﺩﻋﺎﻩ‬

‫ﺍﻟﺴﻴﺩ‪ ،‬ﻭﻟﻌل ﻫﺫﻩ ﺍﻟﺠﻠﺴﺔ ﺘﺴﺎﻋﺩﻩ ﻋﻠﻰ ﺘﺤﺩﻴﺩ ﺍﻟﺘﻬﻡ ﺨﺼﻭﺼﺎ ﻭﺃﻥ ﺃﻏﺭﻴﺒﺎﺱ ﺍﻟﻤﻠﻙ ﻴﻌﺭﻑ‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ ﺠﻴﺩﺍ‪ ،‬ﻓﻴﺠﺩ ﻓﺴﺘﻭﺱ ﻤﺎ ﻴﻜﺘﺒﻪ‪.‬‬

‫ع‪ :27‬ﺃﻭﻀﺢ ﻓﺴﺘﻭﺱ ﺃﻨﻪ ﻤﻥ ﺍﻟﻐﺒﺎﺀ ﺇﺤﺎﻟﺔ ﻗﻀﻴﺔ ﻟﻺﻤﺒﺭﺍﻁﻭﺭ ﺒﺩﻭﻥ ﺴﺒﺏ‪ ،‬ﻭﺇﻻ ﺃﻅﻬﺭ‬

‫ل ﻓﻰ ﻨﻅﺭ ﺍﻟﻘﻀﺎﻴﺎ‪.‬‬ ‫ﻫﺫﺍ ﻋﺠﺯﻩ ﻜﻭﺍ ﹴ‬

‫ﻤﺎ ﺯﺍل ﺍﷲ ﻴﻨﺒﻪ ﻓﺴﺘﻭﺱ ﻟﻺﻴﻤﺎﻥ ﻤﻥ ﺨﻼل ﻜﻼﻡ ﻭﻗﻀﻴﺔ ﺒﻭﻟﺱ ﺍﻟﺫﻯ ﻴﻅﻬﺭ ﻭﺍﻀﺤﺎ‬

‫ﺒﺭﺍﺀﺘﻪ‪ .‬ﻓﺎﷲ ﻴﺒﺤﺙ ﻋﻥ ﺨﻼﺹ ﺍﻟﻜل‪.‬‬

‫ﻭﻫﻜﺫﺍ ﻴﻜﻭﻥ ﻫﺫﺍ ﺍﻟﻤﺠﻠﺱ ﻫﻭ ﺨﺎﻤﺱ ﺍﺤﺘﺠﺎﺝ ﻤﻨﺫ ﺍﻟﻘﺒﺽ ﻋﻠﻰ ﺒﻭﻟﺱ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪ :‬ﻜﺎﻥ‬

‫ﺍﻷﻭل ﺃﻤﺎﻡ ﺠﻤﻭﻉ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺍﻟﻬﻴﻜل‪ ،‬ﻭﺍﻟﺜﺎﻨﻰ ﺃﻤﺎﻡ ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ ﺒﺄﻭﺭﺸﻠﻴﻡ‪ ،‬ﻭﺍﻟﺜﺎﻟﺙ ﺃﻤﺎﻡ‬

‫ﻓﻴﻠﻜﺱ ﺒﻘﻴﺼﺭﻴﺔ‪ ،‬ﻭﺍﻟﺭﺍﺒﻊ ﺃﻤﺎﻡ ﻓﺴﺘﻭﺱ ﺒﻘﻴﺼﺭﻴﺔ‪ ،‬ﻭﺍﻟﺨﺎﻤﺱ ﻫﺫﺍ ﺃﻤﺎﻡ ﺃﻏﺭﻴﺒﺎﺱ ﺍﻟﻤﻠﻙ ﻭﻓﺴﺘﻭﺱ‬ ‫ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪ .‬ﻜل ﻫﺫﺍ ﻭﺒﻭﻟﺱ ﺒﺭﺉ ﺒﺸﻬﺎﺩﺓ ﻤﻥ ﻴﺤﺎﻜﻤﻭﻨﻪ‪.‬‬

‫‪ ‬ﻴﺠﺏ ﺃﻻ ﻨﺘﻌﺠﺏ ﺇﻥ ﺘﺄﺨﺭ ﺇﻅﻬﺎﺭ ﺒﺭﺍﺀﺘﻨﺎ‪ .‬ﻓﻠﻜل ﺸﺊ ﺘﺤﺕ ﺍﻟﺴﻤﻭﺍﺕ ﻭﻗﺕ ﻭﻟﺴﻨﺎ ﺃﻋﻅﻡ ﺃﻭ‬ ‫ﺃﺒ ﱠﺭ ﻤﻥ ﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺍﻟﻌﻅﻴﻡ‪ .‬ﻓﺎﻗﺒل ﺃﻥ ﺘﺘﻬﻡ ﺒﺎﻁﻼ‪ ،‬ﻭﺇﻥ ﺩﺍﻓﻌﺕ ﻋﻥ ﻨﻔﺴﻙ ﻭﻟﻡ ﻴﺴﻤﻌﻭﻙ‬

‫ﻓﻼ ﺘﻀﻁﺭﺏ‪ ،‬ﻋﺎﻟﻤﺎ ﺃﻥ ﺍﺤﺘﻤﺎﻟﻙ ﻏﺎ ﹴل ﺠﺩﹰﺍ ﻓﻰ ﻨﻅﺭ ﺍﷲ ﻭﻴﻜﺎﻓﺌﻙ ﻋﻨﻪ‪ ،‬ﻭﻫﻭ ﻗﺎﺩﺭ ﻓﻰ ﺍﻟﻭﻗﺕ‬ ‫ﺍﻟﻤﻨﺎﺴﺏ ﺃﻥ ﻴﻅﻬﺭ ﺒﺭﺍﺀﺘﻙ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫س َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬ ‫ﺍﺣﺘﺠﺎﺝ ﺑﻮﻟﺲ ﺃﻣﺎﻡ ﺃﻏﺮﻳﺒﺎﺱ‬ ‫‪‬‬

‫)‪ (1‬سيرة بولس قبل اإليمان )ع ‪:( 11-1‬‬ ‫ﺲ َﻳ َﺪﻩُ َﻭ َﺟ َﻌ ﹶﻞ‬ ‫ﻂ ﺑُﻮﹸﻟ ُ‬ ‫ﺴﹶ‬ ‫ﺴﻚَ‪ «.‬ﺣِﻴَﻨِﺌ ٍﺬ َﺑ َ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗَﺘ ﹶﻜﻠﱠ َﻢ َﻷ ْﺟ ﹺﻞ َﻧ ﹾﻔ ِ‬ ‫‪ 1‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ِﻟﺒُﻮﻟﹸﺲَ‪َ » :‬ﻣ ﹾﺄﺫﹸﻭﻥﹲ ﹶﻟ َ‬ ‫ﻚ َﻋ ْﻦ ﹸﻛﻞﱢ‬ ‫ﺴﺐُ ﻧَﻔﹾﺴِﻰ َﺳﻌِﻴﺪًﺍ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ‪ ،‬ﹺﺇ ﹾﺫ ﹶﺃﻧَﺎ ﻣُﺰْﻣِﻊٌ ﹶﺃ ﹾﻥ ﹶﺃ ْﺣَﺘﺞﱠ ﺍﹾﻟَﻴ ْﻮ َﻡ ﹶﻟ َﺪْﻳ َ‬ ‫ﺤَﺘﺞﱡ‪»2 :‬ﹺﺇﻧﱢﻰ ﹶﺃ ْﺣ ِ‬ ‫َﻳ ْ‬

‫ﻚ ﹶﺃﻟﹾَﺘ ِﻤﺲُ‬ ‫ﺠﻤِﻴ ﹺﻊ ﺍﹾﻟ َﻌﻮَﺍِﺋ ِﺪ ﻭَﺍﹾﻟ َﻤﺴَﺎِﺋ ﹺﻞ ﺍﻟﱠﺘِﻰ َﺑ ْﻴ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ‪ِ .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﺖ ﻋَﺎﻟِﻢٌ ﹺﺑ َ‬ ‫ﻣَﺎ ُﻳﺤَﺎ ِﻛ ُﻤﻨﹺﻰ ﹺﺑ ِﻪ ﺍﹾﻟَﻴﻬُﻮﺩُ‪ 3 .‬ﹶﻻ ِﺳﻴﱠﻤَﺎ َﻭﹶﺃْﻧ َ‬ ‫ﺖ َﺑ ْﻴ َﻦ ﹸﺃﻣﱠﺘِﻰ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪،‬‬ ‫ﲑﺗِﻰ‪ُ ،‬ﻣ ْﻨ ﹸﺬ َﺣﺪَﺍﹶﺛﺘِﻰ‪ ،‬ﺍﻟﱠﺘِﻰ ِﻣ َﻦ ﺍﹾﻟُﺒﺪَﺍ َﺀ ِﺓ ﻛﹶﺎَﻧ ْ‬ ‫ﺴَ‬ ‫ﺴ َﻤ َﻌﻨﹺﻰ ﹺﺑﻄﹸﻮ ﹺﻝ ﺍ َﻷﻧَﺎﺓِ‪ 4 .‬ﹶﻓ ِ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ْ‬ ‫ِﻣ ْﻨ َ‬

‫ﺐ ِﻋﺒَﺎ َﺩِﺗﻨَﺎ‬ ‫ﺐ َﻣ ﹾﺬ َﻫ ﹺ‬ ‫ﺴ َ‬ ‫ﺸ َﻬﺪُﻭﺍ‪ ،‬ﹶﺃﻧﱢﻰ‪َ ،‬ﺣ َ‬ ‫ﲔ ﺑﹺﻰ ِﻣ َﻦ ﺍ َﻷﻭﱠﻝﹺ‪ ،‬ﹺﺇ ﹾﻥ ﺃﹶﺭَﺍﺩُﻭﺍ ﹶﺃ ﹾﻥ َﻳ ْ‬ ‫َﻳ ْﻌ ﹺﺮ ﹸﻓﻬَﺎ َﺟﻤِﻴ ُﻊ ﺍﻟﹾﻴَﻬُﻮﺩِ‪5 ،‬ﻋَﺎِﻟ ِﻤ َ‬ ‫ﷲ ﻵﺑَﺎِﺋﻨَﺎ‪،‬‬ ‫ﺴﻴ‪‬ﺎ‪6 .‬ﻭَﺍﻵﻥﹶ‪ ،‬ﹶﺃﻧَﺎ ﻭَﺍﻗِﻒٌ ﺃﹸﺣَﺎ ﹶﻛﻢُ ﻋَﻠﹶﻰ َﺭﺟَﺎ ِﺀ ﺍﹾﻟ َﻮ ْﻋ ِﺪ ﺍﻟﱠﺬِﻯ ﺻَﺎ َﺭ ِﻣ َﻦ ﺍ ِ‬ ‫ﺸﺖُ ﹶﻓﺮﱢﻳ ِ‬ ‫ﺍﻷَﺿْﻴَﻖﹺ‪ِ ،‬ﻋ ْ‬

‫ﻼ َﻭَﻧﻬَﺎﺭًﺍ‪ .‬ﹶﻓ ِﻤ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﻫَﺬﹶﺍ ﺍﻟﺮﱠﺟَﺎﺀِ‪ ،‬ﺃﹶﻧَﺎ‬ ‫ﺠ ْﻬ ِﺪ ﹶﻟ ْﻴ ﹰ‬ ‫ﺸ َﺮ َﻳ ْﺮﺟُﻮ ﹶﻥ َﻧﻮَﺍﹶﻟﻪُ‪ ،‬ﻋَﺎﹺﺑﺪِﻳ َﻦ ﺑﹺﺎﹾﻟ َ‬ ‫‪7‬ﺍﻟﱠﺬِﻯ ﹶﺃ ْﺳﺒَﺎ ﹸﻃﻨَﺎ ﺍﻻِﺛﹾﻨَﺎ َﻋ َ‬ ‫ﷲ ﹶﺃ ْﻣﻮَﺍﺗًﺎ؟ ‪ 9‬ﹶﻓﹶﺄﻧَﺎ‬ ‫ﺼﺪﱠﻕُ ﹺﺇ ﹾﻥ ﹶﺃﻗﹶﺎ َﻡ ﺍ ُ‬ ‫ﺃﹸﺣَﺎ ﹶﻛﻢُ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ‪ِ8 .‬ﻟﻤَﺎﺫﹶﺍ ُﻳ َﻌﺪﱡ ِﻋ ْﻨ َﺪ ﹸﻛ ْﻢ ﹶﺃ ْﻣﺮًﺍ ﹶﻻ ﻳُ َ‬

‫ﻚ‬ ‫ﺻ ﹺﺮﻯﱢ‪َ 10 .‬ﻭ ﹶﻓ َﻌﻠﹾﺖُ ﹶﺫِﻟ َ‬ ‫ﻉ ﺍﻟﻨﱠﺎ ِ‬ ‫ﲑ ﹰﺓ ُﻣﻀَﺎﺩﱠ ﹰﺓ ِﻻ ْﺳ ﹺﻢ َﻳﺴُﻮ َ‬ ‫ﺻَﻨ َﻊ ﹸﺃﻣُﻮﺭًﺍ ﹶﻛِﺜ َ‬ ‫ﺍ ْﺭَﺗﹶﺄْﻳﺖُ ﻓِﻰ َﻧ ﹾﻔﺴِﻰ ﹶﺃﻧﱠﻪُ ﻳَﻨْﺒَﻐِﻰ ﹶﺃ ﹾﻥ ﹶﺃ ْ‬

‫ﺤَﺒﺴْﺖُ ﻓِﻰ ُﺳﺠُﻮ ٍﻥ ﹶﻛِﺜﲑﹺﻳ َﻦ ِﻣ َﻦ ﺍﻟﹾﻘِﺪﱢﻳﺴِﲔَ‪ ،‬ﺁ ِﺧﺬﹰﺍ ﺍﻟﺴﱡ ﹾﻠﻄﹶﺎ ﹶﻥ ِﻣ ْﻦ ِﻗَﺒ ﹺﻞ ﺭُﺅَﺳَﺎﺀِ ﺍﹾﻟ ﹶﻜ َﻬَﻨﺔِ‪.‬‬ ‫ﺃﹶﻳْﻀًﺎ ﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪ ،‬ﹶﻓ َ‬

‫ﲑﺓﹰ‪َ ،‬ﻭﹶﺃﺿْ ﹶﻄﺮﱡﻫُﻢْ‬ ‫ﺖ ﹸﺃﻋَﺎ ِﻗﺒُﻬُ ْﻢ ِﻣﺮَﺍﺭًﺍ ﹶﻛِﺜ َ‬ ‫ﺖ ﻗﹸ ْﺮ َﻋ ﹰﺔ ﹺﺑ ﹶﺬِﻟﻚَ‪َ 11 .‬ﻭﻓِﻰ ﹸﻛﻞﱢ ﺍﹾﻟ َﻤﺠَﺎ ِﻣ ﹺﻊ ﹸﻛ ْﻨ ُ‬ ‫َﻭﹶﻟﻤﱠﺎ ﻛﹶﺎﻧُﻮﺍ ﻳُ ﹾﻘَﺘﻠﹸﻮﻥﹶ‪ ،‬ﹶﺃﹾﻟ ﹶﻘ ْﻴ ُ‬ ‫ﺖ ﹶﺃ ﹾﻃﺮُﺩُﻫُ ْﻢ ﹺﺇﻟﹶﻰ ﺍﹾﻟﻤُﺪُ ِﻥ ﺍﻟﱠﺘِﻰ ﻓِﻰ ﺍﹾﻟﺨَﺎ ﹺﺭﺝﹺ‪.‬‬ ‫ﻁ ﺣَﻨَﻘِﻰ ﻋَﻠﹶﻴْﻬﹺﻢْ‪ ،‬ﹸﻛ ْﻨ ُ‬ ‫ﺠﺪِﻳﻒِ‪َ .‬ﻭﹺﺇ ﹾﺫ ﹶﺃ ﹾﻓ َﺮ ﹶ‬ ‫ﹺﺇﻟﹶﻰ ﺍﻟﺘﱠ ْ‬ ‫ع‪ :2-1‬ﺴﻤﺢ ﺃﻏﺭﻴﺒﺎﺱ‪ ،‬ﻜﺭﺌﻴﺱ ﻟﻼﺤﺘﻔﺎل‪ ،‬ﻟﺒﻭﻟﺱ ﺃﻥ ﻴﺒﺩﺃ ﻓﻰ ﻋﺭﺽ ﻭﺠﻬﺔ ﻨﻅﺭﻩ‪.‬‬

‫ﻓﺒﺴﻁ ﺒﻭﻟﺱ ﻴﺩﻩ ﺍﻟﻤﻘﻴﺩﺓ ﺒﺎﻟﺴﻠﺴﻠﺔ ﻭﺒﺩﺃ ﻗﺎﺌﻼ ﺃﻨﻪ ﺴﻌﻴﺩ ﺒﻤﺤﺎﻜﻤﺘﻪ ﺃﻤﺎﻡ ﻤﻠﻙ ﻴﻌﺭﻑ ﺍﻟﻴﻬﻭﺩﻴﺔ‪،‬‬ ‫ﻭﻴﻘﺩﺭ ﺃﻥ ﻴﻔﻬﻡ ﻭﺠﻬﺔ ﻨﻅﺭﻩ ﺍﻟﺩﻴﻨﻴﺔ‪.‬‬

‫ع‪ :3‬ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺃﻥ ﺍﻟﻤﻠﻙ ﺃﻏﺭﻴﺒﺎﺱ ﻴﻌﺭﻑ ﺘﻔﺎﺼﻴل ﺍﻟﺩﻴﺎﻨﺔ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺤﺘﻰ ﻅﻥ‬

‫ﺍﻟﺒﻌﺽ ﺃﻨﻪ ﺘﻬﻭﺩ؛ ﻭﻟﺫﺍ ﺴﻴﺸﺭﺡ ﻟﻪ ﺒﺸﺊ ﻤﻥ ﺍﻟﺘﻔﺼﻴل ﻭﺫﻟﻙ ﻷﻥ ﺍﻟﺤﻜﺎﻡ ﺍﻟﺭﻭﻤﺎﻥ ﻻ ﻴﻬﺘﻤﻭﻥ‬

‫ﺒﺄﻤﻭﺭ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬

‫‪240‬‬

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‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ع‪ :5-4‬ﻤﺫﻫﺏ ﻋﺒﺎﺩﺘﻨﺎ ﺍﻷﻀﻴﻕ‪ :‬ﺍﺸﺘﻬﺭ ﺍﻟﻔﺭﻴﺴﻴﻭﻥ ﺒﺎﻟﺘﺩﻗﻴﻕ ﺍﻟﺤﺭﻓﻰ ﻟﻠﻨﺎﻤﻭﺱ ﻭﻭﻀﻊ‬ ‫ﻗﻭﺍﻨﻴﻥ ﻜﺜﻴﺭﺓ ﻟﺫﻟﻙ ﻤﻊ ﺇﻫﻤﺎل ﺍﻟﻤﻌﻨﻰ ﺍﻟﺭﻭﺤﻰ‪ ،‬ﻓﺨﻠﺕ ﺍﻟﻌﺒﺎﺩﺓ ﻤﻥ ﻋﻤﻘﻬﺎ ﻭﺼﺎﺭﺕ ﺘﻀﻴﻴﻘﺎ ﻋﻠﻰ‬ ‫ﺍﻟﻨﺎﺱ ﻓﻰ ﺴﻠﻭﻜﻬﻡ‪.‬‬ ‫ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺃﻨﻪ ﻨﺸﺄ ﻴﻬﻭﺩﻴﺎ‪ ،‬ﻭﺘﺭﺒﻰ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻟﻴﺩﺭﺱ ﺍﻟﺸﺭﻴﻌﺔ ﻭﺍﺸﺘﻬﺭ ﺒﺫﻟﻙ‪ ،‬ﻭﺃﻨﻪ‬ ‫ﻋﺎﺵ ﺘﺎﺒﻌﺎ ﻟﻁﺎﺌﻔﺔ ﺍﻟﻔﺭﻴﺴﻴﻴﻥ ﺍﻟﻤﺩﻗﻘﺔ ﻓﻰ ﺍﻟﻁﻘﻭﺱ ﻭﺤﻔﻅ ﺍﻟﻭﺼﺎﻴﺎ‪.‬‬ ‫ع‪ :7-6‬ﺭﺠﺎﺀ ﺍﻟﻭﻋﺩ‪ :‬ﺒﺎﻟﻤﺴﻴﺎ ﺍﻟﻤﻨﺘﻅﺭ ﺍﻟﺫﻯ ﻴﺨﻠﺹ ﺸﻌﺒﻪ ﻭﻴﻔﺩﻴﻬﻡ ﺒﻤﻭﺘﻪ ﺜﻡ ﻗﻴﺎﻤﺘﻪ‪.‬‬ ‫ﺃﺴﺒﺎﻁﻨﺎ ﺍﻹﺜﻨﻰ ﻋﺸﺭ‪ :‬ﻜل ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺇﻴﻤﺎﻨﻪ ﺒﺎﻟﺤﻴﺎﺓ ﺍﻷﺒﺩﻴﺔ ﻭﺍﻟﻘﻴﺎﻤﺔ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﺍﻟﺘﻰ ﺘﻤﺕ ﻓﻰ ﺍﻟﻤﺴﻴﺢ ﺍﻟﻤﺴﻴﺎ‬ ‫ﺍﻟﻤﻨﺘﻅﺭ‪ .‬ﻓﺭﺒﻁ ﺇﻴﻤﺎﻥ ﺍﻟﻴﻬﻭﺩ ﺒﺎﻟﻤﺴﻴﺎ ﺒﻘﻴﺎﻤﺔ ﻫﺫﺍ ﺍﻟﻤﺴﻴﺎ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻓﻬﻭ ﺇﺫﺍ ﻴﺅﻤﻥ ﺒﺎﻟﻤﺴﻴﺎ ﻤﺜل‬ ‫ﻉ ﻟﻤﺤﺎﻜﻤﺘﻪ ﻷﻨﻪ‬ ‫ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻭﺇﻴﻤﺎﻨﻬﻡ ﻫﺫﺍ ﻫﻭ ﻫﺩﻑ ﻋﺒﺎﺩﺘﻬﻡ ﺍﻟﻤﺘﻭﺍﺼﻠﺔ ﻟﻴﻼ ﻭﻨﻬﺎﺭﺍ‪ ،‬ﻭﺒﺎﻟﺘﺎﻟﻰ ﻻ ﺩﺍ ﹴ‬ ‫ﻤﺘﻔﻕ ﻤﻌﻬﻡ ﻓﻰ ﺍﻹﻴﻤﺎﻥ ﺒﺎﻟﻤﺴﻴﺎ‪.‬‬ ‫ع‪ :8‬ﻴﺘﺴﺎﺀل ﺒﻭﻟﺱ ﻟﻤﺎﺫﺍ ﻴﺼﻌﺏ ﺃﻥ ﻴﺼﺩﻕ ﺍﻟﻴﻬﻭﺩﻯ ﻗﻴﺎﻤﺔ ﺍﻷﻤﻭﺍﺕ ﻋﻤﻭﻤﺎ ﻭﺍﻟﻤﺴﻴﺢ‬ ‫ﺨﺼﻭﺼﺎ؟ ﺃﻟﻡ ﻴﺫﻜﺭ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻋﺩﺓ ﻤﺭﺍﺕ ﺇﻗﺎﻤﺔ ﺃﻤﻭﺍﺕ ﻋﻠﻰ ﻴﺩ ﺇﻴﻠﻴﺎ ﻭﺇﻟﻴﺸﻊ؟‬ ‫ع‪ :9‬ﻴﺫﻜﺭ ﺒﻭﻟﺱ ﺃﻨﻪ ﻋﻨﺩﻤﺎ ﻜﺎﻥ ﻴﻬﻭﺩﻴﺎ‪ ،‬ﺼﻤﻡ ﺃﻥ ﻴﻘﺎﻭﻡ ﺍﻟﻤﺴﻴﺢ ﻭﺍﻟﻤﺴﻴﺤﻴﺔ‪ ،‬ﻷﻨﻪ ﻅﻥ‬ ‫ﺃﻨﻬﺎ ﻏﺭﻴﺒﺔ ﻋﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻟﻡ ﻴﻔﻬﻡ ﺃﻨﻬﺎ ﺍﺴﺘﻜﻤﺎﻻ ﻟﻬﺎ‪.‬‬ ‫ع‪ :10‬ﺃﻗﺭ ﺒﻭﻟﺱ ﺒﺎﻀﻁﻬﺎﺩﻩ ﻟﻠﻤﺴﻴﺤﻴﻴﻥ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻜﻤﺎ ﻴﻌﻠﻡ ﺠﻤﻴﻊ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﻤﺴﺘﻌﻴﻨﺎ‬ ‫ﺒﺴﻠﻁﺔ ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻋﻠﻰ ﺤﺒﺱ ﻭﻗﺘل ﻜﺜﻴﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺍﻟﻤﺘﻨﺼﺭﻴﻥ‪ ،‬ﺇﺫ ﺃﻨﻪ ﻜﺎﻥ ﻋﻀﻭﺍ ﻓﻰ‬ ‫ﻤﺠﻤﻊ ﺍﻟﺴﻨﻬﺩﺭﻴﻡ‪ ،‬ﻭﻜﺎﻥ ﺍﻷﻋﻀﺎﺀ ﻓﻰ ﻨﻬﺎﻴﺔ ﻤﺤﺎﻜﻤﺔ ﻜل ﻤﻨﻬﻡ ﻴﻠﻘﻭﻥ ﻗﺭﻉ ﻟﻴﺘﺄﻜﺩﻭﺍ ﻤﻥ ﺇﺩﺍﻨﺘﻪ ﺃﻭ‬ ‫ﺒﺭﺍﺀﺘﻪ ﻗﺒل ﺃﻥ ﻴﻘﺘﻠﻭﻩ ﻭﺍﺸﺘﺭﻙ ﺒﻭﻟﺱ ﻓﻰ ﺫﻟﻙ ﺃﻴﻀﺎ‪ ،‬ﻭﻜﺎﻥ ﺍﻹﻗﺘﺭﺍﻉ ﻴﺘﻡ ﻏﺎﻟﺒﺎ ﺒﺎﻟﺘﺼﻭﻴﺕ‬ ‫ﻭﺃﻏﻠﺒﻴﺔ ﺍﻵﺭﺍﺀ‪.‬‬ ‫‪241‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :11‬ﺇﻤﺘﺩ ﻨﺸﺎﻁ ﺒﻭﻟﺱ ﺇﻟﻰ ﻤﺠﺎﻤﻊ ﺃﻭﺭﺸﻠﻴﻡ ﻭﺍﻟﻴﻬﻭﺩﻴﺔ ﻭﻏﻴﺭﻫﺎ‪ ،‬ﻓﺤﻜﻤﺕ ﺒﺎﻟﻀﺭﺏ‬ ‫ﻭﺍﻟﺠﻠﺩ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺤﺘﻰ ﻴﻨﻜﺭﻭﺍ ﺍﺴﻡ ﺍﻟﻤﺴﻴﺢ‪ ،‬ﻭﻜﺎﻥ ﺤﺎﻨﻘﺎ ﻋﻠﻴﻬﻡ ﻓﻁﺭﺩﻫﻡ ﺨﺎﺭﺝ ﻤﻘﺎﻁﻌﺔ‬ ‫ﺍﻟﻴﻬﻭﺩﻴﺔ‪.‬‬

‫‪ ‬ﺃﺴﺎﺀ ﺒﻭﻟﺱ ﺇﻟﻰ ﺍﻟﻤﺴﻴﺢ ﻅﺎﻨﺎ ﺃﻥ ﻫﺫﺍ ﻫﻭ ﺍﻟﺤﻕ‪ .‬ﻓﻼ ﺘﻨﺩﻓﻊ ﻓﻰ ﺘﺼﺭﻓﺎﺘﻙ‪ ،‬ﻭﺭﺍﺠﻊ ﻨﻔﺴﻙ‬ ‫ﻭﺍﺴﻤﻊ ﻤﺸﻭﺭﺓ ﺍﻟﻤﺭﺸﺩﻴﻥ ﻟﺌﻼ ﺘﺴﺊ ﺇﻟﻰ ﺃﺒﺭﻴﺎﺀ ﺃﻭ ﺘﻌﻠﻥ ﺁﺭﺍﺀ ﺨﺎﻁﺌﺔ‪.‬‬

‫)‪ (2‬الرؤيا وتغير الحياة )ع ‪:( 23-12‬‬ ‫ﺻﻴﱠ ٍﺔ ِﻣ ْﻦ ُﺭ َﺅﺳَﺎ ِﺀ ﺍﻟﹾﻜﹶﻬَﻨَﺔِ‪َ 13 ،‬ﺭﹶﺃْﻳﺖُ ﻓِﻰ‬ ‫ﺴ ﹾﻠﻄﹶﺎ ٍﻥ َﻭ َﻭ ِ‬ ‫ﺸ َﻖ ﹺﺑ ُ‬ ‫ﻚ ﹺﺇﻟﹶﻰ ِﺩ َﻣ ْ‬ ‫ﺖ ﺫﹶﺍ ِﻫﺒًﺎ ﻓِﻰ ﹶﺫِﻟ َ‬ ‫‪َ »12‬ﻭﹶﻟﻤﱠﺎ ﹸﻛ ْﻨ ُ‬ ‫ﻕ َﺣ ْﻮﻟِﻰ‬ ‫ﻀ ﹶﻞ ِﻣ ْﻦ ﹶﻟ َﻤﻌَﺎ ِﻥ ﺍﻟﺸﱠﻤْﺲﹺ‪ ،‬ﹶﻗ ْﺪ ﹶﺃْﺑ َﺮ َ‬ ‫ﻒ ﺍﻟﻨﱠﻬَﺎ ﹺﺭ ﻓِﻰ ﺍﻟﻄﱠﺮﹺﻳﻖﹺ‪ ،‬ﺃﹶﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ‪ ،‬ﻧُﻮﺭًﺍ ِﻣ َﻦ ﺍﻟﺴﱠﻤَﺎ ِﺀ ﹶﺃ ﹾﻓ َ‬ ‫ﺼ ِ‬ ‫ﹺﻧ ْ‬ ‫ﺻ ْﻮﺗًﺎ ﻳُﻜﹶﻠﱢﻤُﻨﹺﻰ َﻭَﻳﻘﹸﻮ ﹸﻝ ﺑﹺﺎﻟﱡﻠ َﻐ ِﺔ‬ ‫ﲔ َﻣﻌِﻰ‪14 .‬ﻓﹶﻠﹶﻤﱠﺎ ﺳَﻘﹶﻄﹾﻨَﺎ َﺟﻤِﻴ ُﻌﻨَﺎ ﻋَﻠﹶﻰ ﺍ َﻷ ْﺭﺽﹺ‪َ ،‬ﺳ ِﻤ ْﻌﺖُ َ‬ ‫َﻭ َﺣ ْﻮ ﹶﻝ ﺍﻟﺬﱠﺍ ِﻫﹺﺒ َ‬ ‫ﺖ‬ ‫ﺲ َﻣﻨَﺎ ِﺧﺲَ‪ 15 ".‬ﹶﻓﻘﹸ ﹾﻠﺖُ ﹶﺃﻧَﺎ‪َ " :‬ﻣ ْﻦ ﹶﺃْﻧ َ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ْﺮﻓﹸ َ‬ ‫ﺍﹾﻟ ِﻌ ْﺒﺮَﺍﹺﻧﻴﱠﺔِ‪" :‬ﺷَﺎ ُﻭﻝﹸ‪ ،‬ﺷَﺎﻭُﻝﹸ‪ِ ،‬ﻟﻤَﺎﺫﹶﺍ َﺗﻀْ ﹶﻄ ﹺﻬﺪُﻧﹺﻰ؟ ﺻَ ْﻌﺐٌ َﻋ ﹶﻠ ْﻴ َ‬ ‫ﻒ َﻋﻠﹶﻰ ﺭﹺﺟْﻠﹶﻴْﻚَ‪َ ،‬ﻷﻧﱢﻰ ِﻟ َﻬﺬﹶﺍ ﹶﻇ َﻬ ْﺮﺕُ‬ ‫ﻀ ﹶﻄ ﹺﻬﺪُﻩُ‪َ 16 .‬ﻭﹶﻟ ِﻜ ْﻦ‪ ،‬ﹸﻗ ْﻢ َﻭ ِﻗ ْ‬ ‫ﺖ َﺗ ْ‬ ‫ﻉ ﺍﻟﱠﺬِﻯ ﹶﺃْﻧ َ‬ ‫ﻳَﺎ َﺳﻴﱢﺪُ؟" ﹶﻓﻘﹶﺎ ﹶﻝ‪" :‬ﺃﹶﻧَﺎ َﻳﺴُﻮ ُ‬ ‫ﺐ َﻭ ِﻣ َﻦ ﺍ ُﻷ َﻣﻢﹺ‪،‬‬ ‫ﻚ ﺑﹺﻪِ‪ُ 17 ،‬ﻣ ْﻨ ِﻘﺬﹰﺍ ﹺﺇﻳﱠﺎ َﻙ ِﻣ َﻦ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﻚ ﺧَﺎ ِﺩﻣًﺎ َﻭﺷَﺎ ِﻫﺪًﺍ ﹺﺑﻤَﺎ َﺭﹶﺃْﻳﺖَ‪َ ،‬ﻭﹺﺑﻤَﺎ َﺳﹶﺄﻇﹾ َﻬﺮُ ﹶﻟ َ‬ ‫ﺨَﺒ َ‬ ‫ﹶﻟﻚَ‪َ ،‬ﻷْﻧَﺘ ِ‬ ‫ﻚ ﹺﺇﹶﻟ ْﻴ ﹺﻬﻢْ‪ِ18 ،‬ﻟَﺘ ﹾﻔَﺘ َ‬ ‫ﺍﻟﱠﺬِﻳﻦَ ﺃﹶﻧَﺎ ﺍﻵ ﹶﻥ ﺃﹸ ْﺭ ِﺳﻠﹸ َ‬ ‫ﺕ ﹺﺇﻟﹶﻰ ﻧُﻮﺭﹴ‪َ ،‬ﻭ ِﻣ ْﻦ ُﺳ ﹾﻠﻄﹶﺎ ِﻥ‬ ‫ﺢ ُﻋﻴُﻮَﻧ ُﻬ ْﻢ ﻛﹶﻰ َﻳ ْﺮ ﹺﺟﻌُﻮﺍ ِﻣ ْﻦ ﹸﻇ ﹸﻠﻤَﺎ ٍ‬ ‫ﺨﻄﹶﺎﻳَﺎ َﻭَﻧﺼِﻴﺒًﺎ َﻣ َﻊ ﺍﻟﹾﻤُ ﹶﻘﺪﱠ ِﺳﲔَ‪".‬‬ ‫ﺍﻟﺸﱠ ْﻴﻄﹶﺎ ِﻥ ﹺﺇﻟﹶﻰ ﺍﷲِ‪َ ،‬ﺣﺘﱠﻰ َﻳﻨَﺎﻟﹸﻮﺍ‪ ،‬ﺑﹺﺎ ِﻹﳝَﺎ ِﻥ ﺑﹺﻰ‪ ،‬ﹸﻏ ﹾﻔﺮَﺍ ﹶﻥ ﺍﹾﻟ َ‬ ‫ﺕ ﹶﺃﻭﱠ ﹰﻻ ﺍﻟﱠﺬِﻳ َﻦ‬ ‫‪ِ »19‬ﻣ ْﻦ ﹶﺛﻢﱠ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ‪ ،‬ﹶﻟ ْﻢ ﹶﺃ ﹸﻛ ْﻦ ُﻣﻌَﺎﹺﻧ ًﺪﺍ ﻟِﻠﺮﱡﺅْﻳَﺎ ﺍﻟﺴﱠﻤَﺎ ﹺﻭﻳﱠﺔِ‪َ20 ،‬ﺑ ﹾﻞ ﹶﺃ ْﺧَﺒ ْﺮ ُ‬ ‫ﻓِﻰ ِﺩ َﻣ ْ‬ ‫ﲔ‬ ‫ﺸﻖَ‪َ ،‬ﻭﻓِﻰ ﺃﹸﻭﺭُ َﺷﻠِﻴﻢَ‪َ ،‬ﺣﺘﱠﻰ َﺟﻤِﻴ ﹺﻊ ﻛﹸﻮ َﺭ ِﺓ ﺍﻟﹾﻴَﻬُﻮﺩِﻳﱠﺔِ‪ ،‬ﹸﺛﻢﱠ ﺍ ُﻷ َﻣﻢَ‪ ،‬ﹶﺃ ﹾﻥ َﻳﺘُﻮﺑُﻮﺍ َﻭَﻳﺮْ ﹺﺟﻌُﻮﺍ ﹺﺇﻟﹶﻰ ﺍﷲِ‪ ،‬ﻋَﺎ ِﻣ ِﻠ َ‬ ‫ﺴ ﹶﻜﻨﹺﻰ ﺍﹾﻟَﻴﻬُﻮ ُﺩ ﻓِﻰ ﺍﻟﹾﻬَﻴْﻜﹶﻞﹺ‪َ ،‬ﻭ َﺷ َﺮﻋُﻮﺍ ﻓِﻰ ﹶﻗ ْﺘﻠِﻰ‪ 22 .‬ﹶﻓﹺﺈ ﹾﺫ‬ ‫ﺃﹶﻋْﻤَﺎﻻﹰ َﺗﻠِﻴ ُﻖ ﺑﹺﺎﻟﺘﱠ ْﻮَﺑﺔِ‪ِ 21 .‬ﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﹶﺫِﻟﻚَ‪ ،‬ﹶﺃ ْﻣ َ‬ ‫ﲑ ﻭَﺍﹾﻟ ﹶﻜﹺﺒﲑﹺ‪َ .‬ﻭﹶﺃﻧَﺎ ﹶﻻ ﹶﺃﻗﹸﻮ ﹸﻝ َﺷ ْﻴﺌﹰﺎ ﹶﻏ ْﻴ َﺮ ﻣَﺎ‬ ‫ﺖ ﹺﺇﻟﹶﻰ ﻫَﺬﹶﺍ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺷَﺎ ِﻫﺪًﺍ ﻟِﻠﺼﱠ ِﻐ ﹺ‬ ‫ﺼ ﹾﻠﺖُ َﻋﻠﹶﻰ َﻣﻌُﻮَﻧ ٍﺔ ِﻣ َﻦ ﺍﷲِ‪َ ،‬ﺑﻘِﻴ ُ‬ ‫َﺣ َ‬ ‫َﺗ ﹶﻜﻠﱠ َﻢ ﺍﻷَﻧْﺒﹺﻴَﺎﺀُ َﻭﻣُﻮ َﺳﻰ ﹶﺃﻧﱠﻪُ َﻋﺘِﻴ ٌﺪ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮﻥﹶ‪23 :‬ﹺﺇ ﹾﻥ ﻳُ َﺆﻟﱠ ﹺﻢ ﺍﹾﻟ َﻤﺴِﻴﺢُ‪َ ،‬ﻳ ﹸﻜ ْﻦ ﻫُ َﻮ ﹶﺃﻭﱠ ﹶﻝ ِﻗﻴَﺎ َﻣ ِﺔ ﺍ َﻷ ْﻣﻮَﺍﺕِ‪ُ ،‬ﻣ ْﺰ ِﻣﻌًﺎ‬ ‫ﺐ َﻭِﻟﻸُ َﻣﻢﹺ‪«.‬‬ ‫ﹶﺃ ﹾﻥ ﻳُﻨَﺎﺩِﻯ ﹺﺑﻨُﻮ ﹴﺭ ﻟِﻠﺸﱠ ْﻌ ﹺ‬ ‫ع‪ :12‬ﻴﻘﺭ ﺒﻭﻟﺱ ﺃﻨﻪ ﻓﻰ ﺇﺤﺩﻯ ﺍﻟﻤﺭﺍﺕ ﻜﺎﻥ ﺫﺍﻫﺒﺎ ﺇﻟﻰ ﺩﻤﺸﻕ ﺒﺭﺴﺎﺌل ﻭﺘﻭﺼﻴﺎﺕ ﻤﻥ‬

‫ﺭﺅﺴﺎﺀ ﺍﻟﻜﻬﻨﺔ ﻟﻠﻘﺒﺽ ﻋﻠﻰ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﻭﻗﺘﻠﻬﻡ‪.‬‬

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‫‪http://coptic-treasures.com‬‬

‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ع‪ :13‬ﻴﺤﻜﻰ ﻫﻨﺎ ﺒﻭﻟﺱ ﻟﻠﻤﺭﺓ ﺍﻟﺜﺎﻟﺜﺔ ﻤﻘﺎﺒﻠﺔ ﺍﻟﻤﺴﻴﺢ ﻟﻪ ﻓﻰ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﺩﻤﺸﻕ )ﺹ‪:9‬‬ ‫‪ .(6 :22 ،3‬ﻓﻔﻰ ﺍﻟﻁﺭﻴﻕ ﻅﻬﺭﺍ‪ ،‬ﺭﺃﻯ ﻨﻭﺭﺍ ﻤﻥ ﺍﻟﺴﻤﺎﺀ ﺃﻗﻭﻯ ﻤﻥ ﻀﻭﺀ ﺸﻤﺱ ﺍﻟﻅﻬﻴﺭﺓ ﻗﺩ‬ ‫ﺃﻀﺎﺀ ﺤﻭﻟﻪ ﻫﻭ ﻭﻤﻥ ﻤﻌﻪ‪ ،‬ﻜﻤﺎ ﺤﺩﺙ ﻓﻰ ﺍﻟﺘﺠﻠﻰ‪.‬‬ ‫ع‪ :14‬ﺴﻘﻁﻭﺍ ﺠﻤﻴﻌﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﻤﺭﺘﻌﺒﻴﻥ‪ ،‬ﻭﻜﻠﻤﻪ ﺼﻭﺕ ﻗﺎﺌﻼ ﺒﺎﻟﻌﺒﺭﻴﺔ "ﺸﺎﻭل ﺸﺎﻭل‬ ‫ﻟﻤﺎﺫﺍ ﺘﻀﻁﻬﺩﻨﻰ"‪ ،‬ﻭﺃﻭﻀﺢ ﻟﻪ ﺃﻥ ﻤﻭﻗﻔﻪ ﻤﻥ ﺍﻀﻁﻬﺎﺩﻩ ﻟﻥ ﻴﻔﻴﺩﻩ ﺒل ﺴﻴﻀﺭﻩ‪ ،‬ﻭﺸﺒﻪ ﻋﻤﻠﻪ ﺒﺜﻭﺭ‬ ‫ﻴﺭﻓﺱ ﺇﺒﺭ ﺤﺩﻴﺩﻴﺔ )ﻤﻨﺎﺨﺱ(‪.‬‬ ‫ع‪ :15‬ﺴﺄل ﺒﻭﻟﺱ ﺍﻟﻤﺘﻜﻠﻡ ﻋﻥ ﺸﺨﺼﻴﺘﻪ‪ ،‬ﻓﺄﺠﺎﺏ ﺃﻨﻪ ﻴﺴﻭﻉ ﺍﻟﺫﻯ ﺍﻀﻁﻬﺩﻩ ﻫﻭ ﻭﺃﺘﺒﺎﻋﻪ‪.‬‬ ‫ع‪ :16‬ﻁﻠﺏ ﺍﻟﻤﺴﻴﺢ ﻤﻥ ﺒﻭﻟﺱ ﺃﻥ ﻴﻘﻑ ﻭﺃﻭﻀﺢ ﻟﻪ ﺃﻨﻪ ﻟﻡ ﻴﻅﻬﺭ ﻟﻪ ﻟﻴﻌﺎﻗﺒﻪ‪ ،‬ﺒل ﻜﻤﺎ‬ ‫ﺃﻋﻠﻤﻪ ﺤﻨﺎﻨﻴﺎ ﺒﻌﺩ ﺫﻟﻙ ﺃﻥ ﺍﻟﺭﺏ ﺍﺨﺘﺎﺭﻩ ﻟﻴﺨﺩﻡ ﺍﺴﻤﻪ ﻭﻴﺸﻬﺩ ﺒﺈﻴﻤﺎﻨﻪ‪ ،‬ﻁﺒﻘﺎ ﻟﻤﺎ ﺭﺃﻯ ﻓﻰ ﺍﻟﺭﺅﻴﺎ‬ ‫ﻭﻟﻤﺎ ﺴﻴﻅﻬﺭ ﻟﻪ ﺒﻌﺩ ﺫﻟﻙ‪.‬‬ ‫ع‪ :17‬ﺍﻟﺸﻌﺏ‪ :‬ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ﺍﻷﻤﻡ‪ :‬ﻫﺫﺍ ﺴﺒﺏ ﺃﻤﺎﻡ ﺃﻏﺭﻴﺒﺎﺱ‪ ،‬ﺃﻨﻪ ﻟﻡ ﻴﺫﻫﺏ ﺇﻟﻰ ﺍﻷﻤﻡ ﺒﻨﻔﺴﻪ ﺒل ﺍﷲ ﺃﺭﺴﻠﻪ‪ ،‬ﻭﺇﻥ ﻜﺎﻥ‬ ‫ﻫﺫﺍ ﻗﺩ ﻀﺎﻴﻕ ﺍﻟﻴﻬﻭﺩ ﻓﺫﻟﻙ ﻷﻨﻬﻡ ﻴﻜﺭﻫﻭﻥ ﺍﻷﻤﻡ‪.‬‬ ‫ﺃﻨﺎ ﺍﻵﻥ ﺃﺭﺴﻠﻙ‪ :‬ﻫﺫﺍ ﻴﺅﻜﺩ ﺃﻥ ﺒﻭﻟﺱ ﺭﺴﻭل ﻤﻥ ﺍﷲ‪.‬‬ ‫ﻭﻋﺩ ﺍﷲ ﺒﻭﻟﺱ ﺃﻨﻪ ﺴﻴﻨﻘﺫﻩ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﺍﻟﺫﻴﻥ ﺴﻴﺨﺩﻡ ﺒﻴﻨﻬﻡ‪ ،‬ﺤﺘﻰ ﻴﻜﻤل ﺨﺩﻤﺘﻪ ﻭﻓﻰ‬ ‫ﺍﻟﻨﻬﺎﻴﺔ ﻴﺴﺘﺸﻬﺩ‪.‬‬ ‫ع‪ :18‬ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﺃﻥ ﻜﺭﺍﺯﺘﻪ ﺴﺘﻔﺘﺢ ﻋﻴﻭﻥ ﺍﻟﺒﻌﻴﺩﻴﻥ ﻟﻴﺭﺠﻌﻭﺍ ﺇﻟﻰ ﺍﷲ ﻤﻥ ﻅﻠﻤﺎﺕ‬ ‫ﺍﻟﺨﻁﻴﺔ ﻭﻴﻌﺘﻘﻭﺍ ﻤﻥ ﻋﺒﻭﺩﻴﺔ ﺇﺒﻠﻴﺱ‪ ،‬ﻭﻴﺼﻴﺭﻭﺍ ﺃﺒﻨﺎﺀ ﺍﷲ‪ .‬ﻭﺴﻴﺅﻤﻨﻭﻥ ﺒﺎﺴﻡ ﺍﻟﺭﺏ‪ ،‬ﻓﺘﻐﻔﺭ ﻟﻬﻡ‬ ‫ﺨﻁﺎﻴﺎﻫﻡ ﻭﻴﻨﺎﻟﻭﻥ ﻤﻴﺭﺍﺜﺎ ﺴﻤﺎﻭﻴﺎ ﻤﻊ ﺍﻟﻘﺩﻴﺴﻴﻥ‪.‬‬ ‫‪243‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :20-19‬ﻗﺭﺭ ﺒﻭﻟﺱ ﺃﻥ ﻴﻁﻴﻊ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﻅﻬﺭ ﻟﻪ ﻓﻰ ﺍﻟﺭﺅﻴﺎ‪ ،‬ﻓﻜﺭﺯ ﺒﺎﺴﻤﻪ ﻓﻰ‬ ‫ﺩﻤﺸﻕ ﺤﻴﺙ ﺘﻌﻤﺩ ﻭﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﻭﻜل ﺇﻗﻠﻴﻡ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ ،‬ﺜﻡ ﺍﻷﻤﻡ ﺃﻴﻀﺎ ﻟﻴﺩﻋﻭﻫﻡ ﻟﻠﺘﻭﺒﺔ ﻭﺍﻟﺭﺠﻭﻉ‬ ‫ﺇﻟﻰ ﺍﷲ ﻭﺍﻟﺤﻴﺎﺓ ﻓﻰ ﺍﻟﺒﺭ ﻷﻋﻤﺎل ﺼﺎﻟﺤﺔ ﺘﻠﻴﻕ ﺒﺎﻟﺘﻭﺒﺔ ﻭﺇﺼﻼﺡ ﺴﻴﺭﺘﻬﻡ‪.‬‬ ‫ع‪ :21‬ﻤﻥ ﺃﺠل ﺘﺒﺸﻴﺭ ﺒﻭﻟﺱ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻘﺎﺌﻡ ﻭﻜﺭﺍﺯﺘﻪ ﻓﻰ ﺍﻷﻤﻡ ﻤﻊ ﻋﺩﻡ ﺤﺎﺠﺘﻬﻡ ﻟﻠﺘﻬﻭﺩ‪،‬‬ ‫ﻗﺒﺽ ﺍﻟﻴﻬﻭﺩ ﻋﻠﻴﻪ ﻓﻰ ﺍﻟﻬﻴﻜل ﻭﺃﺭﺍﺩﻭﺍ ﻗﺘﻠﻪ‪.‬‬ ‫ع‪ :23-22‬ﺃﻭل ﻗﻴﺎﻤﺔ ﺍﻷﻤﻭﺍﺕ‪ :‬ﻟﻡ ﻴﻜﻥ ﺍﻟﻤﺴﻴﺢ ﺃﻭل ﻤﻥ ﻗﺎﻡ ﻤﻥ ﺍﻷﻤﻭﺍﺕ‪ ،‬ﻓﻘﺩ ﺴﺒﻘﻪ‬ ‫ﻜﺜﻴﺭﻭﻥ ﻓﻰ ﺍﻟﻌﻬﺩ ﺍﻟﻘﺩﻴﻡ ﻭﻫﻭ ﻨﻔﺴﻪ ﻗﺩ ﺃﻗﺎﻡ ﻜﺜﻴﺭﻴﻥ‪ ،‬ﻭﻟﻜﻥ ﻫﻭ ﺃﻭل ﻤﻥ ﺃﻗﺎﻡ ﻨﻔﺴﻪ ﻭﺫﻫﺏ ﺇﻟﻰ‬ ‫ﺍﻟﻔﺭﺩﻭﺱ ﻭﺍﻟﻤﻠﻜﻭﺕ‪ ،‬ﺃﻤﺎ ﺍﻟﺒﺎﻗﻴﻥ ﻓﺫﻫﺒﻭﺍ ﺇﻟﻰ ﺍﻟﺠﺤﻴﻡ ﻤﺭﺓ ﺃﺨﺭﻯ ﻷﻥ ﺍﻟﻤﺴﻴﺢ ﻟﻡ ﻴﻜﻥ ﻗﺩ ﺘﻤﻡ‬ ‫ﺍﻟﻔﺩﺍﺀ ﺒﻌﺩ‪.‬‬ ‫ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﺃﻥ ﺍﷲ ﺤﻔﻅﻪ ﻜﻭﻋﺩﻩ‪ ،‬ﺸﺎﻫﺩﺍ ﻟﻠﻜل ﺒﻤﺎ ﺘﻨﺒﺄ ﺒﻪ ﻤﻭﺴﻰ ﻭﺍﻷﻨﺒﻴﺎﺀ ﻋﻥ ﻤﺠﺊ‬ ‫ﺍﻟﻤﺴﻴﺢ ﻭﺁﻻﻤﻪ ﻜﻤﺎ ﺠﺎﺀ ﻓﻰ ﺇﺸﻌﻴﺎﺀ )ﺹ ‪ ،(53‬ﻭﻗﻴﺎﻤﺘﻪ ﻜﻤﺎ ﺠﺎﺀ ﻓﻰ ﻫﻭﺸﻊ )ﻫﻭ‪ .(2 :6‬ﻭﻫﻜﺫﺍ‬ ‫ﻨﺎﺩﻯ ﺒﻨﻭﺭ ﺍﻹﻨﺠﻴل ﻟﻠﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ‪.‬‬

‫ﺱ ﻫﺩﻑ ﺤﻴﺎﺘﻙ‪ ،‬ﻭﻫﻭ ﺃﻥ ﺘﺤﻴﺎ ﷲ ﻭﺘﺴﺘﻌﺩ‬ ‫‪ ‬ﺘﺫﻜﺭ ﺒﻭﻟﺱ ﺩﺍﺌﻤﺎ ﺩﻋﻭﻩ ﺍﻟﻤﺴﻴﺢ ﻟﻪ ﻟﻴﺨﺩﻤﻪ‪ .‬ﻓﻼ ﺘﻨ َ‬ ‫ﻷﺒﺩﻴﺘﻙ‪ ،‬ﻭﺘﻌﻠﻥ ﺍﻟﻤﺴﻴﺢ ﺒﻤﺤﺒﺘﻙ‪ ،‬ﻭﺘﺩﻋﻭ ﺍﻟﻜل ﻟﻠﺤﻴﺎﺓ ﺍﻟﻨﻘﻴﺔ ﻤﻊ ﺍﷲ‪.‬‬

‫)‪ (3‬نھاية الجلسة )ع ‪:( 32-24‬‬ ‫ﲑﺓﹸ‬ ‫ﺐ ﺍﻟﹾ ﹶﻜِﺜ َ‬ ‫ﺲ! ﺍﹾﻟ ﹸﻜُﺘ ُ‬ ‫ﺖ َﺗ ْﻬﺬِﻯ ﻳَﺎ ﺑُﻮﹸﻟ ُ‬ ‫ﺕ َﻋﻈِﻴﻢﹴ‪» :‬ﹶﺃْﻧ َ‬ ‫ﺼ ْﻮ ٍ‬ ‫ﺱ ﹺﺑ َ‬ ‫ﺴﺘُﻮ ُ‬ ‫ﺤَﺘﺞﱡ ﹺﺑ َﻬﺬﹶﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻓ ْ‬ ‫‪َ 24‬ﻭَﺑ ْﻴَﻨﻤَﺎ ﻫُ َﻮ َﻳ ْ‬ ‫ﻕ‬ ‫ﺕ ﺍﻟﺼﱢ ْﺪ ﹺ‬ ‫ﺴﺘُﻮﺱُ‪َ ،‬ﺑ ﹾﻞ ﹶﺃْﻧ ِﻄ ُﻖ ﹺﺑ ﹶﻜ ِﻠﻤَﺎ ِ‬ ‫ﺴﺖُ ﹶﺃ ْﻫﺬِﻯ ﺃﹶﻳﱡﻬَﺎ ﺍﹾﻟ َﻌﺰﹺﻳ ُﺰ ﹶﻓ ْ‬ ‫ﻚ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻬ ﹶﺬﻳَﺎﻥِ‪ 25 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ‪» :‬ﹶﻟ ْ‬ ‫ﺤﻮﱢﻟﹸ َ‬ ‫ﺗُ َ‬ ‫ﺻﺪﱢﻕُ ﹶﺃ ﹾﻥ‬ ‫ﺴﺖُ ﺃﹸ َ‬ ‫ﺤﻮﹺ‪َ 26 .‬ﻷﻧﱠﻪُ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ َﻫ ِﺬ ِﻩ ﺍ ُﻷﻣُﻮﺭﹺ‪ ،‬ﻋَﺎﻟِﻢٌ ﺍﹾﻟ َﻤ ِﻠﻚُ ﺍﻟﱠﺬِﻯ ﺃﹸ ﹶﻛﻠﱢﻤُﻪُ ﹺﺟﻬَﺎﺭًﺍ‪ ،‬ﹺﺇ ﹾﺫ ﺃﹶﻧَﺎ ﹶﻟ ْ‬ ‫ﻭَﺍﻟﺼﱠ ْ‬ ‫ﺨﻔﹶﻰ َﻋ ﹶﻠ ْﻴ ِﻪ ﺷَﻰْﺀٌ ِﻣ ْﻦ ﺫﹶﻟِﻚَ‪َ ،‬ﻷﻥﱠ ﻫَﺬﹶﺍ ﹶﻟ ْﻢ ُﻳ ﹾﻔ َﻌ ﹾﻞ ﻓِﻰ ﺯَﺍ ﹺﻭَﻳﺔٍ‪27 .‬ﹶﺃﺗُ ْﺆ ِﻣﻦُ ﹶﺃﻳﱡﻬَﺎ ﺍﹾﻟ َﻤ ِﻠﻚُ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ﺑﹺﺎ َﻷْﻧﹺﺒﻴَﺎﺀِ؟ ﹶﺃﻧَﺎ‬ ‫َﻳ ْ‬ ‫ﺲ‪:‬‬ ‫ﺤﻴ‪‬ﺎ‪ 29 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﲑ َﻣﺴِﻴ ِ‬ ‫ﺻَ‬ ‫ﻚ ﺗُ ْﺆ ِﻣﻦُ‪ 28 «.‬ﹶﻓﻘﹶﺎ ﹶﻝ ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ِﻟﺒُﻮﻟﹸﺲَ‪» :‬ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ ُﺗ ﹾﻘﹺﻨ ُﻌﻨﹺﻰ ﹶﺃ ﹾﻥ ﹶﺃ ِ‬ ‫ﹶﺃ ْﻋ ﹶﻠﻢُ ﹶﺃﻧﱠ َ‬

‫‪244‬‬

‫‪http://coptic-treasures.com‬‬

‫س َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫سا ِد ُ‬ ‫ص َح ُ‬

‫ﺴ َﻤﻌُﻮَﻧﻨﹺﻰ ﺍﻟﹾﻴَﻮْﻡَ‪،‬‬ ‫ﺖ ﹶﻓ ﹶﻘﻂﹾ‪َ ،‬ﺑ ﹾﻞ ﺃﹶﻳْﻀًﺎ َﺟﻤِﻴ ُﻊ ﺍﻟﱠﺬِﻳ َﻦ َﻳ ْ‬ ‫ﺲ ﹶﺃْﻧ َ‬ ‫ﷲ ﹶﺃﻧﱠﻪُ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ َﻭﹺﺑ ﹶﻜِﺜﲑﹴ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﺻﻠﱢﻰ ﹺﺇﻟﹶﻰ ﺍ ِ‬ ‫ﺖ ﹸﺃ َ‬ ‫» ﹸﻛ ْﻨ ُ‬ ‫ﻼ َﻫ ِﺬ ِﻩ ﺍﹾﻟ ﹸﻘﻴُﻮﺩَ‪«.‬‬ ‫ﺼﲑُﻭ ﹶﻥ َﻫ ﹶﻜﺬﹶﺍ ﹶﻛﻤَﺎ ﹶﺃﻧَﺎ‪ ،‬ﻣَﺎ َﺧ ﹶ‬ ‫َﻳ ِ‬ ‫ﺼ َﺮﻓﹸﻮﺍ َﻭ ُﻫ ْﻢ ُﻳ ﹶﻜﻠﱢﻤُﻮ ﹶﻥ‬ ‫‪30‬ﻓﹶﻠﹶﻤﱠﺎ ﻗﹶﺎ ﹶﻝ َﻫﺬﹶﺍ‪ ،‬ﻗﹶﺎ َﻡ ﺍﹾﻟ َﻤ ِﻠﻚُ ﻭَﺍﹾﻟﻮَﺍﻟِﻰ َﻭَﺑ ْﺮﻧﹺﻴﻜِﻰ ﻭَﺍﹾﻟﺠَﺎِﻟﺴُﻮ ﹶﻥ ﻣَﻌَﻬُﻢْ‪31 ،‬ﻭَﺍْﻧ َ‬

‫ﺴَﺘ ِ‬ ‫ﺲ َﻳ ﹾﻔ َﻌﻞﹸ َﺷ ْﻴﺌﹰﺎ َﻳ ْ‬ ‫ﻀ ُﻬ ْﻢ َﺑ ْﻌﻀًﺎ ﻗﹶﺎِﺋ ِﻠﲔَ‪» :‬ﹺﺇﻥﱠ َﻫﺬﹶﺍ ﺍ ِﻹْﻧﺴَﺎ ﹶﻥ ﹶﻟ ْﻴ َ‬ ‫َﺑ ْﻌ ُ‬ ‫ﺕ ﹶﺃ ﹺﻭ ﺍﹾﻟ ﹸﻘﻴُﻮﺩَ‪َ 32 «.‬ﻭﻗﹶﺎ ﹶﻝ‬ ‫ﺤﻖﱡ ﺍﹾﻟ َﻤ ْﻮ َ‬

‫ﺼ َﺮ‪«.‬‬ ‫ﺴﺘُﻮﺱَ‪» :‬ﻛﹶﺎ ﹶﻥ ﻳُ ْﻤ ِﻜﻦُ ﹶﺃ ﹾﻥ ﻳُ ﹾﻄ ﹶﻠ َﻖ ﻫَﺬﹶﺍ ﺍ ِﻹْﻧﺴَﺎﻥﹸ‪ ،‬ﹶﻟ ْﻮ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ ﹶﻗ ْﺪ َﺭ ﹶﻓ َﻊ َﺩ ْﻋﻮَﺍ ُﻩ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﹶﺃ ﹾﻏﺮﹺﻳﺒَﺎﺱُ ِﻟ ﹶﻔ ْ‬

‫ع‪ :24‬ﻟﻡ ﻴﻘﺘﻨﻊ ﻓﺴﺘﻭﺱ ﺒﻜﻼﻡ ﺒﻭﻟﺱ‪ ،‬ﻓﻘﺎﻁﻌﻪ ﺼﺎﺭﺨﺎ ﻭﻤﺘﻬﻤﺎ ﺇﻴﺎﻩ ﺒﺄﻥ ﻜﺜﺭﺓ ﻗﺭﺍﺀﺍﺘﻪ‬ ‫ﻭﺩﺭﺍﺴﺎﺘﻪ ﻗﺩ ﺃﻓﻘﺩﺘﻪ ﻋﻘﻠﻪ‪.‬‬ ‫ﻭﻫﺫﺍ ﻫﻭ ﺭﺃﻯ ﺍﻟﺸﻴﻁﺎﻥ ﺩﺍﺌﻤﺎ ﻓﻰ ﺃﻭﻻﺩ ﺍﷲ‪ ،‬ﻭﺍﻟﺫﻯ ﻗﺎﻟـﻪ ﺒﻔﻡ ﺍﻟﻴﻬـﻭﺩ ﻋﻥ ﺍﻟﻤﺴﻴﺢ ﻨﻔﺴﻪ‬ ‫)ﻴﻭ‪ ،(48 :8‬ﺤﺘﻰ ﻴﻌﻁل ﺍﻟﻜﺭﺍﺯﺓ‪.‬‬ ‫ع‪ :25‬ﺍﻟﻌﺯﻴﺯ‪ :‬ﻟﻘﺏ ﺘﺒﺠﻴل ﻴُﻌﻁﹶﻰ ﻟﻠﻭﻻﻩ ﻭﺫﻭﻯ ﺍﻟﻤﻘﺎﻡ ﺍﻟﻜﺒﻴﺭ‪.‬‬ ‫ﺭﺩ ﺒﻭﻟﺱ ﻋﻠﻰ ﻓﺴﺘﻭﺱ ﺒﺎﺤﺘﺭﺍﻡ ﻗﺎﺌﻼ‪ ،‬ﺃﻨﻪ ﻓﻰ ﻜﺎﻤل ﻭﻋﻴﻪ ﻭﻋﻘﻠﻪ‪ ،‬ﻭﻴﻨﻁﻕ ﺒﺎﻟﺤﻕ ﺍﻟﺫﻯ ﻫﻭ‬ ‫ﺍﷲ‪ ،‬ﻟﻴﻨﺘﺒﻪ ﺍﻟﺴﺎﻤﻌﻭﻥ ﻭﻴﺅﻤﻨﻭﻥ‪.‬‬ ‫ع‪ :26‬ﻫﺫﻩ ﺍﻷﻤﻭﺭ‪ :‬ﻓﺩﺍﺀ ﺍﻟﻤﺴﻴﺢ ﻭﻗﻴﺎﻤﺘﻪ ﻭﺍﻟﻜﺭﺍﺯﺓ ﺒﻪ‪.‬‬ ‫ﻟﻡ ﻴﻔﻌل ﻓﻰ ﺯﺍﻭﻴﺔ‪ :‬ﻟﻡ ﻴﺤﺩﺙ ﻓﻰ ﺨﻔﻴﺔ ﺒﻌﻴﺩﺍ ﻋﻥ ﺍﻷﻨﻅﺎﺭ‪.‬‬ ‫ﺃﻋﻠﻥ ﺒﻭﻟﺱ ﻟﻔﺴﺘﻭﺱ ﺃﻥ ﺍﻟﻤﻠﻙ ﺃﻏﺭﻴﺒﺎﺱ ﻴﻌﻠﻡ ﻜﻴﻬﻭﺩﻯ ﺒﻜل ﻫﺫﻩ ﺍﻟﻨﺒﻭﺍﺕ ﺍﻟﺘﻰ ﺃﺸﺎﺭ ﺒﻭﻟﺱ‬ ‫ﺇﻟﻴﻬﺎ ﻋﻥ ﻤﺠﺊ ﺍﻟﻤﺴﻴﺢ ﻭﻤﻭﺘﻪ ﻭﻗﻴﺎﻤﺘﻪ‪ ،‬ﻭﺃﻨﻪ ﺴﻤﻊ ﺒﺒﺸﺎﺭﻩ ﺍﻟﻤﺴﻴﺢ ﻭﻤﻭﺘﻪ ﻭﻗﻴﺎﻤﺘﻪ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ‪،‬‬ ‫ﺒل ﺃﻴﻀﺎ ﺴﻤﻊ ﻋﻥ ﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺢ ﻭﺼﻠﺒﻪ ﻭﻗﻴﺎﻤﺘﻪ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﻤﻌﺭﻭﻓﺎ ﻟﻜل ﺍﻟﻴﻬﻭﺩ‪.‬‬ ‫ع‪ :27‬ﺴﺄل ﺒﻭﻟﺱ ﺃﻏﺭﻴﺒﺎﺱ ﺇﻥ ﻜﺎﻥ ﻴﺅﻤﻥ ﺒﺄﻗﻭﺍل ﺍﻷﻨﺒﻴﺎﺀ‪ ،‬ﻭﻟﻡ ﻴﻨﺘﻅﺭ ﺒﻭﻟﺱ ﺍﻹﺠﺎﺒﺔ ﺒل‬ ‫ﺭﺩ ﻋﻨﻪ ﻗﺎﺌﻼ ﺃﻨﻪ ﻴﺅﻤﻥ‪ ،‬ﻭﺫﻟﻙ ﻟﻴﺠﺘﺫﺒﻪ ﺇﻟﻰ ﺍﻹﻴﻤﺎﻥ ﻭﻤﻭﺍﺼﻠﺔ ﺴﻤﺎﻋﻪ ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :28‬ﻗﺎل ﺃﻏﺭﻴﺒﺎﺱ ﺃﻥ ﺒﻭﻟﺱ ﻴﺭﻴﺩ ﺒﻬﺫﺍ ﺍﻟﺤﺩﻴﺙ ﺍﻟﻘﻠﻴل ﺍﻟﻘﺼﻴﺭ ﺃﻥ ﻴﻘﻨﻌﻪ ﺒﺎﻟﻤﺴﻴﺤﻴﺔ‪،‬‬ ‫ﺒﻴﻨﻤﺎ ﺍﻟﻤﻭﻀﻭﻉ ﻴﺤﺘﺎﺝ ﻟﺒﺤﺙ ﻁﻭﻴل‪ .‬ﻭﺒﻬﺫﺍ ﺘﻬﺭﺏ ﻤﻥ ﺍﻹﺠﺎﺒﺔ ﻭﺇﻻ ﺴﻴﻀﻁﺭ ﻤﻨﻁﻘﻴﺎ ﻓﻰ ﺍﻟﻨﻬﺎﻴﺔ‬ ‫ﺃﻥ ﻴﻌﻠﻥ ﺇﻴﻤﺎﻨﻪ ﺒﺎﻟﻤﺴﻴﺢ‪.‬‬ ‫ع‪ :29‬ﻗﺎل ﺒﻭﻟﺱ ﻷﻏﺭﻴﺒﺎﺱ ﺃﻨﻪ ﻗﺩ ﺼﻠﻰ ﻜﺜﻴﺭﺍ ﷲ ﻤﻥ ﺃﺠل ﺇﻴﻤﺎﻨﻪ ﻫﻭ ﻭﺍﻟﺴﺎﻤﻌﻴﻥ‪،‬‬ ‫ﺴﻭﺍﺀ ﺒﻜﻠﻤﺎﺕ ﺘﺒﺸﻴﺭ ﻗﻠﻴﻠﺔ ﺃﻭ ﻜﺜﻴﺭﺓ‪ ،‬ﻟﻜﻥ ﺩﻭﻥ ﺃﻥ ﻴﻌﺎﻨﻭﺍ ﺁﻻﻡ ﺍﻟﻘﻴﻭﺩ ﻭﺍﻟﺤﺒﺱ‪ .‬ﻭﻫﺫﺍ ﻴﻅﻬﺭ‬ ‫ﺤﻤﺎﺱ ﺒﻭﻟﺱ ﻟﺘﺒﺸﻴﺭ ﻜل ﺇﻨﺴﺎﻥ ﻭﺭﻗﺘﻪ ﻋﻠﻰ ﻜل ﻤﻥ ﻴﺴﻤﻌﻪ ﻓﻰ ﺃﻻ ﻴﻘﺎﺒل ﺍﻀﻁﻬﺎﺩﺍﺕ ﻭﻗﻴﻭﺩ ﺒﻌﺩ‬ ‫ﺇﻴﻤﺎﻨﻪ‪.‬‬ ‫ع‪ :30‬ﺍﻨﻔﺽ ﺍﻟﻤﺠﻠﺱ ﻭﻗﺎﻡ ﺍﻟﻤﻠﻙ ﻭﺍﻟﻭﺍﻟﻰ‪ ،‬ﻓﺘﺒﻌﻬﻡ ﺍﻟﺠﻤﻴﻊ‪.‬‬ ‫ع‪ :31‬ﺍﻨﺼﺭﻑ ﺍﻟﻤﺠﺘﻤﻌﻭﻥ ﻓﻰ ﺍﻟﻤﺤﻔل ﻭﻫﻡ ﻤﻘﺘﻨﻌﻭﻥ ﺒﺒﺭﺍﺀﺓ ﺒﻭﻟﺱ ﻤﻤﺎ ﺍﺘﻬﻡ ﺒﻪ‪.‬‬ ‫ع‪ :32‬ﺃﻜﺩ ﺃﻏﺭﻴﺒﺎﺱ ﺒﺭﺍﺀﻩ ﺒﻭﻟﺱ‪ ،‬ﻭﺃﻥ ﺍﻷﺼﺢ ﻜﺎﻥ ﺇﻁﻼﻕ ﺴﺭﺍﺤﻪ ﺒﻴﺩ ﻓﻴﻠﻜﺱ ﺃﻭ‬ ‫ﻓﺴﺘﻭﺱ‪ ،‬ﻭﻟﻜﻥ ﻷﻨﻪ ﺭﻓﻊ ﺩﻋﻭﺍﻩ ﺇﻟﻰ ﻗﻴﺼﺭ ﻓﻼﺒﺩ ﻤﻥ ﺇﺭﺴﺎﻟﻪ ﺇﻟﻰ ﺍﻟﻌﺎﺼﻤﺔ ﺭﻭﻤﺎ‪.‬‬

‫‪ ‬ﺍﺸﺘﻴﺎﻕ ﻜل ﻤﺴﻴﺤﻰ ﻫﻭ ﺃﻥ ﻴﺠﺫﺏ ﺍﻵﺨﺭﻴﻥ ﺇﻟﻰ ﻤﻌﺭﻓﺔ ﺍﻟﻤﺴﻴﺢ ﺍﻟﺫﻯ ﺃﺤﺒﻪ ﻭﺍﻗﺘﻨﻊ ﺒﻪ ﻜﻤﺎ‬ ‫ﻓﻌل ﺒﻭﻟﺱ ﻫﻨﺎ ﻗﺎﺌﻼ‪" :‬ﺫﻭﻗﻭﺍ ﻭﺍﻨﻅﺭﻭﺍ ﻤﺎ ﺃﻁﻴﺏ ﺍﻟﺭﺏ" )ﻤﺯ‪ ،(8 :34‬ﻓﻅﺭﻭﻑ ﺤﻴﺎﺓ ﺍﻟﻤﺴﻴﺤﻰ‬

‫ﻻﺘﻬﻤﻪ ﺃﺒﺩﺍ ﺃﻜﺜﺭ ﻤﻥ ﻨﺠﺎﺡ ﺸﻬﺎﺩﺘﻪ ﻭﺭﺴﺎﻟﺘﻪ‪.‬‬

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‫سابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫سابِ ُع َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬ ‫ﺍﻟﺮﺣﻠﺔ ﻣﻦ ﻗﻴﺼﺮﻳﺔ ﺇﻟﻰ ﻣﺎﻟﻄﺔ‬ ‫‪‬‬

‫)‪ (1‬بداية الرحلة )ع ‪:(13-1‬‬ ‫ﺲ َﻭﹶﺃ ْﺳﺮَﻯ ﺁ َﺧﺮﹺﻳ َﻦ ﹺﺇﻟﹶﻰ ﻗﹶﺎِﺋ ِﺪ ِﻣﹶﺌ ٍﺔ‬ ‫ﺤ ﹺﺮ ﹺﺇﻟﹶﻰ ﺇﹺﻳﻄﹶﺎِﻟﻴَﺎ‪َ ،‬ﺳﻠﱠﻤُﻮﺍ ﺑُﻮﻟﹸ َ‬ ‫ﻯ ﹶﺃ ﹾﻥ ُﻧﺴَﺎ ِﻓ َﺮ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫‪ 1‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺍ ْﺳَﺘ ﹶﻘﺮﱠ ﺍﻟﺮﱠﹾﺃ ُ‬ ‫ﲔ ﹶﺃ ﹾﻥ ُﻧﺴَﺎ ِﻓ َﺮ ﻣَﺎﺭﱢﻳ َﻦ‬ ‫ﺲ ﺍ ْﺳ ُﻤ ُﻪ ﻳُﻮِﻟﻴُﻮﺱُ‪2 .‬ﻓﹶﺼَﻌِﺪْﻧَﺎ ﹺﺇﻟﹶﻰ َﺳﻔِﻴَﻨ ٍﺔ ﹶﺃ ْﺩﺭَﺍﻣِﻴﺘِﻴﹺﻨﻴﱠ ٍﺔ َﻭﹶﺃ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ‪ ،‬ﻣُﺰْ ِﻣ ِﻌ َ‬ ‫ﺴﻄﹸ َ‬ ‫ِﻣ ْﻦ ﹶﻛﺘِﻴَﺒ ِﺔ ﹸﺃﻭﻏﹸ ْ‬

‫ﺿ ﹺﻊ ﺍﻟﱠﺘِﻰ ﻓِﻰ ﹶﺃ ِﺳﻴﱠﺎ‪َ .‬ﻭﻛﹶﺎ ﹶﻥ َﻣ َﻌﻨَﺎ ﹶﺃ َﺭ ْﺳَﺘ ْﺮﺧُﺲُ‪ ،‬ﺭَﺟُﻞﹲ َﻣ ِﻜﺪُﻭﹺﻧﻰﱞ ِﻣ ْﻦ َﺗﺴَﺎﻟﹸﻮﻧﹺﻴﻜِﻰ‪َ 3 .‬ﻭﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻵ َﺧ ﹺﺮ‪،‬‬ ‫ﺑﹺﺎﹾﻟ َﻤﻮَﺍ ِ‬

‫ﺃﹶﻗﹾﺒَﻠﹾﻨَﺎ ﹺﺇﻟﹶﻰ َ‬ ‫ﺤﺼُ ﹶﻞ َﻋﻠﹶﻰ ِﻋﻨَﺎَﻳ ٍﺔ‬ ‫ﺻ ِﺪﻗﹶﺎِﺋ ِﻪ ﻟِﻴ ْ‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﹶﺃ ْ‬ ‫ﺲ ﺑﹺﺎﻟﺮﱢ ﹾﻓ ﹺﻖ‪َ ،‬ﻭﹶﺃ ِﺫ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ﹾﺬ َﻫ َ‬ ‫ﺱ ﺑُﻮﻟﹸ َ‬ ‫ﺻ ْﻴﺪَﺍ َﺀ‪ ،‬ﹶﻓﻌَﺎ َﻣ ﹶﻞ ﻳُﻮِﻟﻴُﻮ ُ‬

‫ﺖ ُﻣﻀَﺎﺩﱠﺓﹰ‪َ 5 .‬ﻭَﺑ ْﻌ َﺪ ﻣَﺎ‬ ‫ﺡ ﻛﹶﺎَﻧ ْ‬ ‫ﺱ‪َ ،‬ﻷﻥﱠ ﺍﻟﺮﱢﻳَﺎ َ‬ ‫ﺖ ﻗﹸ ْﺒﺮُ َ‬ ‫ﺤ ِ‬ ‫ﺤ ﹺﺮ ِﻣ ْﻦ َﺗ ْ‬ ‫ِﻣ ْﻨ ُﻬﻢْ‪4 .‬ﹸﺛﻢﱠ ﹶﺃ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ‪َ ،‬ﻭﺳَﺎ ﹶﻓ ْﺮﻧَﺎ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬

‫ﺐ ﻛِﻴﻠِﻴ ِﻜﻴﱠ ﹶﺔ َﻭَﺑ ْﻤﻔِﻴ ِﻠﻴﱠ ﹶﺔ‪َ ،‬ﻧ َﺰﹾﻟﻨَﺎ ﹺﺇﻟﹶﻰ ﻣِﲑَﺍ ﻟِﻴ ِﻜﻴﱠﺔﹶ‪ 6 .‬ﹶﻓﹺﺈ ﹾﺫ َﻭ َﺟ َﺪ ﻗﹶﺎِﺋﺪُ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ُﻫﻨَﺎ َﻙ َﺳﻔِﻴَﻨ ﹰﺔ‬ ‫ﺤ َﺮ ﺍﻟﱠﺬِﻯ ﹺﺑﺠَﺎﹺﻧ ﹺ‬ ‫َﻋَﺒ ْﺮﻧَﺎ ﺍﹾﻟَﺒ ْ‬

‫ﺏ‬ ‫ﺻ ْﺮﻧَﺎ ﹺﺑﻘﹸ ْﺮ ﹺ‬ ‫ﺠ ْﻬ ِﺪ ِ‬ ‫ﲑ ﹰﺓ‪َ ،‬ﻭﺑﹺﺎﹾﻟ َ‬ ‫ﹺﺇ ْﺳ ﹶﻜ ْﻨ َﺪ ﹺﺭﻳﱠ ﹰﺔ ُﻣﺴَﺎ ِﻓ َﺮ ﹰﺓ ﹺﺇﻟﹶﻰ ﺇﹺﻳﻄﹶﺎﻟِﻴَﺎ‪ ،‬ﹶﺃ ْﺩ َﺧ ﹶﻠﻨَﺎ ﻓِﻴﻬَﺎ‪َ 7 .‬ﻭﹶﻟﻤﱠﺎ ﻛﹸﻨﱠﺎ ﻧُﺴَﺎ ِﻓﺮُ ﺭُﻭَﻳْﺪًﺍ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬

‫ﺠ ْﻬ ِﺪ‪،‬‬ ‫ﺏ َﺳ ﹾﻠﻤُﻮﻧﹺﻰ‪8 .‬ﻭَﻟﹶﻤﱠﺎ َﺗﺠَﺎ َﻭ ْﺯﻧَﺎﻫَﺎ ﺑﹺﺎﹾﻟ َ‬ ‫ﺖ ﻛِﺮﹺﻳﺖَ ﹺﺑﻘﹸ ْﺮ ﹺ‬ ‫ﺤ ِ‬ ‫ﺢ ﹶﺃ ﹾﻛﹶﺜ َﺮ‪ ،‬ﺳَﺎ ﹶﻓ ْﺮﻧَﺎ ِﻣ ْﻦ َﺗ ْ‬ ‫ﺱ‪َ ،‬ﻭﹶﻟ ْﻢ ﺗُﻤَﻜﱢﻨﱠﺎ ﺍﻟﺮﱢﻳ ُ‬ ‫ِﻛﻨﹺﻴ ُﺪ َ‬ ‫ﺴَﻨﺔﹸ" ﺍﻟﱠﺘِﻰ ﺑﹺﻘﹸﺮْﺑﹺﻬَﺎ َﻣﺪِﻳَﻨﺔﹸ ﹶﻟﺴَﺎِﺋَﻴﺔﹶ‪.‬‬ ‫ﺤَ‬ ‫ﹺﺟ ﹾﺌﻨَﺎ ﹺﺇﻟﹶﻰ َﻣ ﹶﻜﺎ ٍﻥ ُﻳﻘﹶﺎ ﹸﻝ ﹶﻟﻪُ "ﺍﹾﻟ َﻤﻮَﺍﻧﹺﻰ ﺍﻟﹾ َ‬

‫ﺤ ﹺﺮ َﺧ ِﻄﺮًﺍ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﺍﻟﺼﱠ ْﻮ ُﻡ ﹶﺃْﻳﻀًﺎ ﹶﻗ ْﺪ ﻣَﻀَﻰ‪َ ،‬ﺟ َﻌ ﹶﻞ‬ ‫‪َ 9‬ﻭﹶﻟﻤﱠﺎ ﻣَﻀَﻰ ﺯَﻣَﺎﻥﹲ ﻃﹶﻮﹺﻳﻞﹲ َﻭﺻَﺎ َﺭ ﺍﻟﺴﱠ ﹶﻔﺮُ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬

‫ﲑ ٍﺓ‪،‬‬ ‫ﻀ َﺮ ﹴﺭ َﻭ َﺧﺴَﺎ َﺭ ٍﺓ ﹶﻛِﺜ َ‬ ‫ﺲ ﻳُ ْﻨ ِﺬﺭُﻫُ ْﻢ ‪10‬ﻗﹶﺎِﺋﻼﹰ‪» :‬ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢ َﺟﺎ ﹸﻝ‪ ،‬ﺃﹶﻧَﺎ ﹶﺃﺭَﻯ ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﺍﻟﺴﱠ ﹶﻔ َﺮ ﻋَﺘِﻴﺪٌ ﹶﺃ ﹾﻥ َﻳﻜﹸﻮ ﹶﻥ ﹺﺑ َ‬ ‫ﺑُﻮﹸﻟ ُ‬ ‫ﺴﻨَﺎ ﹶﺃْﻳﻀًﺎ‪َ 11 «.‬ﻭﹶﻟ ِﻜ ْﻦ‪ ،‬ﻛﹶﺎ ﹶﻥ ﻗﹶﺎِﺋﺪُ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ َﻳ ْﻨﻘﹶﺎ ُﺩ ﹺﺇﻟﹶﻰ ُﺭﺑﱠﺎ ِﻥ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ‬ ‫ﻂ‪َ ،‬ﺑ ﹾﻞ َﻷْﻧ ﹸﻔ ِ‬ ‫ﺤ ﹺﻦ ﻭَﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ ﹶﻓ ﹶﻘ ﹾ‬ ‫ﺲ ﻟِﻠﺸﱠ ْ‬ ‫ﹶﻟ ْﻴ َ‬ ‫ﺸﺘَﻰ‪ ،‬ﺍ ْﺳَﺘ ﹶﻘﺮﱠ َﺭﺃﹾﻯ‬ ‫َﻭﹺﺇﻟﹶﻰ ﺻَﺎ ِﺣﹺﺒﻬَﺎ‪ ،‬ﹶﺃ ﹾﻛﹶﺜ َﺮ ِﻣﻤﱠﺎ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻮ ﹺﻝ ﺑُﻮﻟﹸﺲَ‪َ 12 .‬ﻭ َﻷﻥﱠ ﺍﻟﹾﻤِﻴﻨَﺎ ﹶﻟ ْﻢ َﻳ ﹸﻜ ْﻦ َﻣ ْﻮ ِﻗﻌُﻬَﺎ ﺻَﺎﻟِﺤًﺎ ِﻟ ﹾﻠ َﻤ ْ‬

‫ﺲ ِﻟَﻴﺸْﺘُﻮﺍ ﻓِﻴﻬَﺎ‪َ ،‬ﻭﻫِﻰ ﻣِﻴﻨَﺎ ﻓِﻰ‬ ‫ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ِﻫ ْﻢ ﹶﺃ ﹾﻥ ﻳُ ﹾﻘ ِﻠﻌُﻮﺍ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﹶﺃْﻳﻀًﺎ‪َ ،‬ﻋﺴَﻰ ﹶﺃ ﹾﻥ ﻳُﻤْ ِﻜَﻨﻬُﻢُ ﺍ ِﻹ ﹾﻗﺒَﺎ ﹸﻝ ﹺﺇﻟﹶﻰ ﻓِﻴﹺﻨ ﹾﻜ َ‬

‫ﺖ ﺭﹺﻳﺢٌ ﺟَﻨُﻮﺏٌ‪ ،‬ﻇﹶﻨﱡﻮﺍ ﹶﺃﻧﱠ ُﻬ ْﻢ ﹶﻗ ْﺪ َﻣ ﹶﻠﻜﹸﻮﺍ‬ ‫ﺏ ﻭَﺍﻟﺸﱠﻤَﺎ ﹺﻝ ﺍﹾﻟ َﻐ ْﺮﹺﺑﻴﱠ ْﻴﻦﹺ‪ 13 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻧﺴﱠ َﻤ ْ‬ ‫ﺠﻨُﻮ ﹺ‬ ‫ﺤ َﻮ ﺍﹾﻟ َ‬ ‫ﻛِﺮﹺﻳﺖَ َﺗ ْﻨﻈﹸﺮُ َﻧ ْ‬

‫ﺖ ﻋَﻠﹶﻰ ﹶﺃ ﹾﻛﹶﺜ ﹺﺮ ﻗﹸ ْﺮﺏﹴ‪.‬‬ ‫ﺼ َﺪﻫُﻢْ‪ ،‬ﹶﻓ َﺮ ﹶﻓﻌُﻮﺍ ﺍﹾﻟ ِﻤ ْﺮﺳَﺎ ﹶﺓ‪َ ،‬ﻭ ﹶﻃ ِﻔﻘﹸﻮﺍ َﻳَﺘﺠَﺎ َﻭﺯُﻭ ﹶﻥ ِﻛﺮﹺﻳ َ‬ ‫َﻣﻘﹾ َ‬

‫ع‪ :1‬ﻨﺴﺎﻓﺭ‪ :‬ﻴﻔﻬﻡ ﻤﻥ ﻫﺫﺍ ﺃﻥ ﻟﻭﻗﺎ ﻜﺎﻥ ﻤﺭﺍﻓﻘﺎ ﻟﺒﻭﻟﺱ ﻓﻰ ﻫﺫﻩ ﺍﻟﺭﺤﻠﺔ‪ ،‬ﺒل ﻭﻜﺎﻥ ﻤﻌﻪ‬

‫ﺃﻴﻀﺎ ﻓﻰ ﻗﻴﺼﺭﻴﺔ‪.‬‬

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‫ﻟﻬﺎ‪.‬‬

‫ﻜﺘﻴﺒﺔ ﺃﻭﻏﺴﻁﺱ‪ :‬ﻋﺩﺩﻫﺎ ‪ 3000‬ﺠﻨﺩﻯ ﻭﺘﺴﻤﻰ ﺒﺎﺴﻡ ﺍﻟﻘﻴﺼﺭ‪ ،‬ﻭﺘﻌﻤل ﻓﻰ ﺨﺩﻤﺎﺕ ﺘﺎﺒﻌﺔ‬ ‫ﺒﻌﺩ ﺴﻨﺘﻴﻥ ﻤﻥ ﺍﻋﺘﻘﺎل ﺒﻭﻟﺱ ﺒﻘﻴﺼﺭﻴﺔ‪ ،‬ﺴﻠﻡ ﻓﺴﺘﻭﺱ ﺒﻭﻟﺱ ﻭﺃﺴﺭﻯ ﺁﺨﺭﻴﻥ ﺇﻟﻰ ﻗﺎﺌﺩ ﻤﺌﺔ‬

‫ﺍﺴﻤﻪ ﻴﻭﻟﻴﻭﺱ ﻟﻠﺴﻔﺭ ﺒﻬﻡ ﺇﻟﻰ ﺇﻴﻁﺎﻟﻴﺎ‪ ،‬ﺤﻴﺙ ﺍﻟﻌﺎﺼﻤﺔ ﺭﻭﻤﺎ ﻟﻴﺤﺎﻜﻡ ﻫﻨﺎﻙ‪.‬‬

‫ع‪ :2‬ﺭﻜﺏ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﺴﻔﻴﻨﺔ ﺃﺩﺭﺍﻤﻴﺘﻴﻨﻴﺔ‪ ،‬ﻨﺴﺒﺔ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﺃﺩﺭﺍﻤﻴﺘﻴﻥ ﻓﻰ ﻏﺭﺏ ﺁﺴﻴﺎ‬

‫)ﺘﺭﻜﻴﺎ(‪ ،‬ﻭﻤﻥ ﻫﻨﺎﻙ ﻴﺴﺘﻘﻠﻭﻥ ﺴﻔﻴﻨﺔ ﺃﺨﺭﻯ ﻤﺘﺠﻬﺔ ﺇﻟﻰ ﺭﻭﻤﺎ‪ ،‬ﻭﻜﺎﻥ ﻤﻌﻬﻡ ﺃﺭﺴﺘﺭﺨﺱ ﻤﻥ‬ ‫ﻤﻜﺩﻭﻨﻴﺔ )ﺸﻤﺎل ﺍﻟﻴﻭﻨﺎﻥ( ﻭﺘﺤﺩﻴﺩﺍ ﻤﻥ ﻤﺩﻴﻨﺔ ﺘﺴﺎﻟﻭﻨﻴﻜﻰ ﻋﺎﺼﻤﺔ ﺍﻟﺸﻤﺎل‪ .‬ﻓﻜﺎﻥ ﻭﺠﻭﺩ ﺃﺭﺴﺘﺭﺨﺱ‬

‫ﻭﻟﻭﻗﺎ‪ ،‬ﺘﻠﻤﻴﺫﻯ ﺒﻭﻟﺱ ﻤﻌﻪ‪ ،‬ﺘﻌﺯﻴﺔ ﻜﺒﻴﺭﺓ ﻟﻪ ﻓﻰ ﻫﺫﻩ ﺍﻟﺭﺤﻠﺔ ﻭﺩﻟﻴل ﻟﻤﺤﺒﺘﻬﻤﺎ ﺍﻟﻜﺒﻴﺭﺓ ﻟﻪ ﻓﻰ‬

‫ﺍﺤﺘﻤﺎل ﻤﺨﺎﻁﺭ ﺍﻟﺴﻔﺭ‪.‬‬

‫ع‪ :3‬ﺒﺎﻟﺭﻓﻕ‪ :‬ﻟﻌل ﺫﻟﻙ ﺒﺴﺒﺏ ﺘﻭﺼﻴﺔ ﻓﺴﺘﻭﺱ‪ ،‬ﻭﻤﻥ ﻨﺎﺤﻴﺔ ﺃﺨﺭﻯ ﺒﺴﺒﺏ ﻁﺒﺎﻉ ﻴﻭﻟﻴﻭﺱ‬

‫ﻭﻜﺫﻟﻙ ﻤﻥ ﺃﺠل ﺸﺨﺼﻴﺔ ﺒﻭﻟﺱ ﺍﻟﻠﻁﻴﻔﺔ ﻭﺍﻟﺠﺫﺍﺒﺔ ﻭﻜﻭﻨﻪ ﺭﻭﻤﺎﻨﻴﺎ‪.‬‬

‫ﻭﺼﻠﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺼﻴﺩﺍﺀ‪ ،‬ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻓﻴﻨﻴﻘﻴﺔ )ﻟﺒﻨﺎﻥ(‪ ،‬ﻭﺘﺒﻌﺩ ﺴﺒﻌﺔ ﻭﺴﺘﻭﻥ ﻤﻴﻼ ﺸﻤﺎل‬

‫ﻗﻴﺼﺭﻴﺔ‪ .‬ﻭﻋﺎﻤل ﻴﻭﻟﻴﻭﺱ ﺒﻭﻟﺱ ﺤﺴﻨﺎ‪ ،‬ﻭﺴﻤﺢ ﻟﻪ ﺒﻤﻘﺎﺒﻠﺔ ﺃﺼﺩﻗﺎﺌﻪ‪ ،‬ﺃﻯ ﻤﺴﻴﺤﻰ ﺼﻴﺩﺍﺀ‪،‬‬ ‫ﻟﻴﺤﺼل ﻋﻠﻰ ﻤﺴﺎﻋﺩﻩ ﻤﺎﺩﻴﺔ ﻭﻤﻌﻨﻭﻴﺔ ﻤﻨﻬﻡ‪ ،‬ﻭﻟﻌﻠﻪ ﺍﻨﺘﻬﺯ ﻫﺫﻩ ﺍﻟﻔﺭﺼﺔ ﻟﻭﻋﻅﻬﻡ ﻭﺘﺜﺒﻴﺕ ﺇﻴﻤﺎﻨﻬﻡ‪.‬‬

‫ع‪ :4‬ﺃﻜﻤﻠﺕ ﺍﻟﺭﺤﻠﺔ ﺍﻟﺴﻔﺭ ﻏﺭﺒﺎ‪ ،‬ﻭﺠﻌﻠﻭﺍ ﻗﺒﺭﺹ ﻏﺭﺒﻬﻡ ﻟﺘﺤﺠﺯ ﻋﻨﻬﻡ ﺍﻟﺭﻴﺎﺡ ﺍﻟﻐﺭﺒﻴﺔ‬

‫ﺍﻟﻤﻀﺎﺩﺓ‪.‬‬

‫ع‪ :5‬ﻤﺭﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺒﺠﻭﺍﺭ ﻭﻻﻴﺘﻰ ﻜﻴﻠﻴﻜﻴﺔ ﻭﺒﻤﻔﻴﻠﻴﺔ ﻓﻰ ﺠﻨﻭﺏ ﺁﺴﻴﺎ )ﺘﺭﻜﻴﺎ(‪ ،‬ﺜﻡ ﻭﺼﻠﺕ‬

‫ﺇﻟﻰ ﻤﻴﺭﺍﻟﻴﻜﻴﺔ ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻤﻴﺭﺍ ﻓﻰ ﺠﻨﻭﺏ ﺘﺭﻜﻴﺎ‪.‬‬

‫ع‪ :6‬ﻓﻰ ﻤﻴﻨﺎﺀ ﻤﻴﺭﺍﻟﻴﻜﻴﺔ‪ ،‬ﺘﺭﻜﻭﺍ ﺍﻟﺴﻔﻴﻨﺔ ﻭﺭﻜﺒﻭﺍ ﺃﺨﺭﻯ ﻗﺎﺩﻤﺔ ﻤﻥ ﻤﺼﺭ ﻤﻥ ﻤﺩﻴﻨﺔ‬ ‫ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻭﻤﺤﻤﻠﺔ ﺒﺎﻟﺤﺒﻭﺏ )ﺍﻟﻘﻤﺢ( )ﻉ‪ ،(38‬ﻭﻤﺘﺠﻬﺔ ﺇﻟﻰ ﺭﻭﻤﺎ‪ .‬ﻭﻜﺎﻨﺕ ﺴﻔﻴﻨﺔ ﻜﺒﻴﺭﺓ ﺤﻤﻠﺕ‬ ‫ﻋﺩﺩ ﻜﺒﻴﺭ ﻤﻥ ﺍﻟﺭﻜﺎﺏ ﺒﺎﻹﻀﺎﻓﺔ ﺇﻟﻰ ﻜﻤﻴﺎﺕ ﺍﻟﺤﺒﻭﺏ ﺍﻟﺘﻰ ﻓﻴﻬﺎ‪.‬‬ ‫‪248‬‬

‫‪http://coptic-treasures.com‬‬

‫سابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :8-7‬ﻜﺎﻨﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺸﺭﺍﻋﻴﺔ‪ ،‬ﻭﻨﻅﺭﺍ ﻷﻥ ﺍﻟﺭﻴﺢ ﻜﺎﻨﺕ ﻤﻌﺎﻜﺴﺔ‪ ،‬ﻓﺴﺎﻓﺭﻭﺍ ﺒﺒﻁﺀ ﺤﺘﻰ‬ ‫ﻗﺭﺏ ﻤﺩﻴﻨﺔ ﻜﻨﻴﺩﺱ ﺒﺠﻨﻭﺏ ﺘﺭﻜﻴﺎ‪ .‬ﻭﻨﻅﺭًﺍ ﻟﻘﻭﺓ ﺍﻟﺭﻴﺎﺡ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺍﻟﻐﺭﺒﻴﺔ‪ ،‬ﻟﻡ ﻴﺴﺘﻁﻴﻌﻭﺍ ﺍﻟﺘﻘﺩﻡ‬ ‫ﻏﺭﺒﺎ‪ ،‬ﻓﺄﺒﺤﺭﻭﺍ ﺠﻨﻭﺒﺎ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﻁﺭﻓﻬﺎ ﺍﻟﺸﺭﻗﻰ ﺤﻴﺙ ﻤﺩﻴﻨﺔ ﺴﻠﻤﻭﻨﻰ‪،‬‬ ‫ﻭﺘﺤﺭﻜﻭﺍ ﺒﺼﻌﻭﺒﺔ ﻟﺸﺩﺓ ﺍﻟﺭﻴﺎﺡ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺍﻟﻐﺭﺒﻴﺔ‪ ،‬ﻓﻤﺭﻭﺍ ﺠﻨﻭﺏ ﻜﺭﻴﺕ ﺍﻟﺘﻰ ﺘﺤﻤﻴﻬﻡ ﻟﺤﺩ ﻤﺎ ﻤﻥ‬ ‫ﺸﺩﺓ ﺍﻟﺭﻴﺎﺡ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺸﺎﻁﺊ ﻴﺴﻤﻰ ﺍﻟﻤﻭﺍﻨﻰ ﺍﻟﺤﺴﻨﺔ )ﻭﻫﻰ ﻤﺩﻴﻨﺔ ﻋﻠﻰ ﺍﻟﺸﺎﻁﺊ ﺍﻟﺠﻨﻭﺒﻰ‬ ‫ﻤﻥ ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ ﺒﻘﺭﺏ ﻤﺩﻴﻨﺔ ﻟﺴﺎﺌﻴﺔ(‪.‬‬ ‫ع‪ :10-9‬ﺍﻟﺼﻭﻡ‪ :‬ﺼﻭﻡ ﺍﻟﻜﻔﺎﺭﺓ ﻋﻨﺩ ﺍﻟﻴﻬﻭﺩ ﻭﻴﻘﻊ ﻓﻰ ﺍﻟﻌﺎﺸﺭ ﻤﻥ ﺍﻟﺸﻬﺭ ﺍﻟﺴﺎﺒﻊ ﺍﻟﻌﺒﺭﻯ‬ ‫ﻓﻰ ﻋﻴﺩ ﺍﻟﻜﻔﺎﺭﺓ ﺍﻟﺫﻯ ﻴﻘﻊ ﻓﻰ ﺍﻟﺨﺭﻴﻑ‪.‬‬ ‫ﻤﻀﻰ ﺼﻭﻡ ﺍﻟﻜﻔﺎﺭﺓ ﺍﻟﻴﻬﻭﺩﻯ ﺍﻟﺫﻯ ﻴﻘﻊ ﻓﻰ ﺍﻟﺨﺭﻴﻑ ﻭﺒﺩﺃ ﺠﻭ ﺍﻟﺸﺘﺎﺀ ﺍﻟﻘﺎﺴﻰ‪ ،‬ﻭﺍﺸﺘﺩﺕ‬ ‫ﺍﻟﺭﻴﺎﺡ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺍﻟﻐﺭﺒﻴﺔ ﺍﻟﻤﻀﺎﺩﺓ ﻟﺨﻁ ﺴﻴﺭﻫﻡ ﺇﻟﻰ ﺭﻭﻤﺎ‪ ،‬ﻓﺄﻨﺫﺭﻫﻡ ﺒﻭﻟﺱ‪ ،‬ﺒﺈﺭﺸﺎﺩ ﺍﷲ ﻭﺒﻭﺍﻗﻊ‬ ‫ﺨﺒﺭﺘﻪ ﺍﻟﺴﺎﺒﻘﺔ ﻓﻰ ﺍﻟﺴﻔﺭ‪ ،‬ﺒﺄﻥ ﺍﻟﺴﻔﺭ ﻓﻰ ﺫﻟﻙ ﺍﻟﻭﻗﺕ ﺴﻴﻀﺭ ﺒﺎﻟﺴﻔﻴﻨﺔ ﻭﺍﻟﺒﻀﺎﺌﻊ ﻭﺍﻟﺭﻜﺎﺏ‬ ‫ﺃﻨﻔﺴﻬﻡ‪.‬‬ ‫ع‪ :11‬ﺭﺃﻯ ﺭﺒﺎﻥ ﺍﻟﺴﻔﻴﻨﺔ ﻭﺼﺎﺤﺒﻬﺎ ﺃﻨﻪ ﻴﻤﻜﻥ ﺍﻟﺴﻔﺭ ﺇﻟﻰ ﺇﻴﻁﺎﻟﻴﺎ‪ ،‬ﻓﻁﺎﻭﻋﻬﻤﺎ ﻗﺎﺌﺩ ﺍﻟﻤﺌﺔ‬ ‫ﻭﺃﻫﻤل ﺭﺃﻯ ﺒﻭﻟﺱ ﺒﺎﻋﺘﺒﺎﺭﻫﻤﺎ ﻤﺘﺨﺼﺼﻴﻥ ﻓﻰ ﺍﻟﺒﺤﺭ ﺃﻜﺜﺭ ﻤﻥ ﺒﻭﻟﺱ ﺍﻟﻤﻬﺘﻡ ﺒﺎﻟﻌﻠﻭﻡ ﺍﻟﺩﻴﻨﻴﺔ‬ ‫ﻭﺍﻷﺩﺒﻴﺔ‪.‬‬ ‫ع‪ :12‬ﻨﻅﺭﺍ ﻷﻥ ﻤﻨﻁﻘﺔ ﺍﻟﻤﻭﺍﻨﻰ ﺍﻟﺤﺴﻨﺔ ﻟﻡ ﺘﻜﻥ ﺼﺎﻟﺤﺔ ﻟﻘﻀﺎﺀ ﺍﻟﺸﺘﺎﺀ ﻓﻴﻬﺎ‪ ،‬ﺒﺩﺃﻭﺍ‬ ‫ﻴﺒﺤﺜﻭﻥ ﻋﻥ ﻤﻴﻨﺎﺀ ﺁﺨﺭ ﺒﻌﻴﺩﺍ ﻋﻥ ﺍﻟﺭﻴﺎﺡ ﻟﻴﺸﺘﻭﺍ ﻓﻴﻪ‪ .‬ﻓﺤﺎﻭﻟﻭﺍ ﺃﻥ ﻴﺘﺠﻬﻭﺍ ﺒﺎﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﻤﻴﻨﺎﺀ‬ ‫ﻓﻴﻨﻜﺱ ﻋﻠﻰ ﻤﺴﺎﻓﺔ ﺃﺭﺒﻌﻴﻥ ﻤﻴﻼ ﺇﻟﻰ ﺍﻟﻐﺭﺏ )ﺃﻯ ﺇﺒﺤﺎﺭ ﺜﻼﺙ ﺴﺎﻋﺎﺕ( ﻓﻰ ﺠﻨﻭﺏ ﻜﺭﻴﺕ ﺃﻴﻀﺎ‪،‬‬ ‫ﺤﻴﺙ ﺃﻥ ﺍﻟﺠﺯﻴﺭﺓ ﺘﺤﻤﻴﻬﻡ ﺇﻟﻰ ﺤﺩ ﻤﺎ ﻤﻥ ﺍﻟﺭﻴﺎﺡ ﺍﻟﺸﻤﺎﻟﻴﺔ ﺍﻟﻐﺭﺒﻴﺔ‪.‬‬ ‫ع‪ :13‬ﻫﺒﺕ ﺭﻴﺢ ﺠﻨﻭﺒﻴﺔ ﺨﻔﻴﻔﺔ‪ ،‬ﻓﺸﻌﺭ ﺍﻟﻤﻼﺤﻭﻥ ﺃﻥ ﺍﻟﺠﻭ ﻤﻨﺎﺴﺏ ﻟﻠﺴﻔﺭ‪ .‬ﻓﺘﺤﺭﻜﻭﺍ‬ ‫ﺒﺎﻟﺴﻔﻴﻨﺔ ﻏﺭﺒﺎ ﺇﻟﻰ ﻤﻴﻨﺎﺀ ﻓﻴﻨﻜﺱ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻴﺴﻴﺭﻭﻥ ﻗﺭﻴﺒﺎ ﻤﻥ ﺍﻟﺠﺯﻴﺭﺓ ﺤﺘﻰ ﻻ ﺘﺴﺤﺒﻬﻡ ﺍﻟﺭﻴﺎﺡ‬ ‫ﺩﺍﺨل ﺍﻟﺒﺤﺭ ﻭﻴﺘﻌﺭﻀﻭﻥ ﻟﻸﺨﻁﺎﺭ‪.‬‬ ‫‪249‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫‪ ‬ﻴﺭﺴل ﺍﷲ ﻟﻨﺎ ﺭﺃﻴﻪ ﻜﺜﻴﺭﺍ‪ ،‬ﻟﻜﻨﻨﺎ ﻨﻌﺘﺩ ﺒﺭﺃﻯ ﺍﻟﻌﺎﻟﻡ ﻭﻨﺭﻓﺽ ﺭﺃﻯ ﺍﷲ ﻭﻨﺴﺘﺨﻑ ﺒﻪ‪ ،‬ﻭﺘﻜﻭﻥ‬

‫ﺍﻟﻨﺘﺎﺌﺞ ﺍﻟﺨﻁﻴﺭﺓ ﺒﺭﻫﺎﻨﺎ ﻋﻠﻰ ﺨﻁﺄ ﺘﺼﺭﻓﻨﺎ‪ .‬ﻓﻼ ﺘﻌﺎﻨﺩ ﺼﻭﺕ ﺍﷲ ﺍﻟﺫﻯ ﺘﺴﻤﻌﻪ ﻓﻰ ﺍﻟﻜﻨﻴﺴﺔ‬

‫ﻭﻤﻥ ﺃﺏ ﺍﻋﺘﺭﺍﻓﻙ ﻭﺍﻟﻤﺭﺸﺩﻴﻥ ﺍﻟﺭﻭﺤﻴﻴﻥ‪ ،‬ﻭﻻ ﺘﻨﺩﻓﻊ ﻓﻰ ﻗﺭﺍﺭﺍﺘﻙ ﻭﺍﻁﻠﺏ ﺇﺭﺸﺎﺩ ﺍﷲ ﺤﺘﻰ ﻻ‬ ‫ﺘﺘﻌﺭﺽ ﻟﻠﻤﺨﺎﻁﺭ‪.‬‬

‫)‪ (2‬العواصف والتيه فى البحر )ع ‪:(26-14‬‬ ‫ﺖ‬ ‫ﺖ ﻋَﻠﹶﻴْﻬَﺎ ﺭﹺﻳﺢٌ َﺯ ْﻭَﺑ ِﻌﻴﱠ ﹲﺔ ُﻳﻘﹶﺎ ﹸﻝ ﻟﹶﻬَﺎ "ﺃﹸﻭﺭُﻭ ﹾﻛﻠِﻴﺪُﻭﻥﹸ‪ 15 ".‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺧُ ِﻄ ﹶﻔ ِ‬ ‫‪َ 14‬ﻭﹶﻟ ِﻜ ْﻦ َﺑ ْﻌ َﺪ ﹶﻗﻠِﻴ ﹴﻞ‪ ،‬ﻫَﺎ َﺟ ْ‬

‫ﺖ َﺟﺰﹺﻳ َﺮ ٍﺓ ُﻳﻘﹶﺎ ﹸﻝ ﻟﹶﻬَﺎ‬ ‫ﺤ َ‬ ‫ﺠ َﺮْﻳﻨَﺎ َﺗ ْ‬ ‫ﺤ َﻤﻞﹸ‪ 16 .‬ﹶﻓ َ‬ ‫ﺼ ْﺮَﻧﺎ ﻧُ ْ‬ ‫ﺍﻟﺴﱠﻔِﻴَﻨﺔﹸ َﻭﹶﻟ ْﻢ ﻳُﻤْﻜِﻨْﻬَﺎ ﹶﺃ ﹾﻥ ُﺗﻘﹶﺎﹺﺑ ﹶﻞ ﺍﻟﺮﱢﻳﺢَ‪َ ،‬ﺳﻠﱠ ْﻤﻨَﺎ‪ ،‬ﹶﻓ ِ‬

‫ﲔ‬ ‫ﺕ‪ ،‬ﺣَﺎ ﹺﺯ ِﻣ َ‬ ‫ﺴَﺘ ْﻌ ِﻤﻠﹸﻮ ﹶﻥ َﻣﻌُﻮﻧَﺎ ٍ‬ ‫ﻚ ﺍﹾﻟﻘﹶﺎ ﹺﺭﺏَ‪َ 17 .‬ﻭﹶﻟﻤﱠﺎ َﺭ ﹶﻓﻌُﻮ ُﻩ‪ ،‬ﹶﻃ ِﻔﻘﹸﻮﺍ َﻳ ْ‬ ‫ﺠ ْﻬ ِﺪ ﹶﻗ َﺪﺭْﻧَﺎ ﹶﺃ ﹾﻥ َﻧ ْﻤ ِﻠ َ‬ ‫" ﹶﻛ ﹶﻠ ْﻮ ِﺩﻯ"‪َ ،‬ﻭﺑﹺﺎﹾﻟ َ‬ ‫ﲔ ﹶﺃ ﹾﻥ َﻳ ﹶﻘﻌُﻮﺍ ﻓِﻰ ﺍﻟﺴﱢ ْ‬ ‫ﺤ َﻤﻠﹸﻮﻥﹶ‪َ 18 .‬ﻭﹺﺇ ﹾﺫ ﻛﹸﻨﱠﺎ‬ ‫ﻉ‪َ ،‬ﻭ َﻫ ﹶﻜﺬﹶﺍ ﻛﹶﺎﻧُﻮﺍ ُﻳ ْ‬ ‫ﺲ‪ ،‬ﹶﺃْﻧ َﺰﻟﹸﻮﺍ ﺍﹾﻟ ﹸﻘﻠﹸﻮ َ‬ ‫ﲑِﺗ ﹺ‬ ‫ﺍﻟﺴﱠﻔِﻴَﻨ ﹶﺔ‪َ .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ ﺧَﺎِﺋ ِﻔ َ‬

‫ﺙ ﺍﻟﺴﱠﻔِﻴَﻨﺔِ‪َ 20 .‬ﻭﹺﺇ ﹾﺫ‬ ‫ﺚ‪َ ،‬ﺭ َﻣ ْﻴﻨَﺎ ﹺﺑﹶﺄْﻳﺪِﻳﻨَﺎ ﹶﺃﺛﹶﺎ ﹶ‬ ‫ﻒ‪َ ،‬ﺟ َﻌﻠﹸﻮﺍ ُﻳ ﹶﻔﺮﱢﻏﹸﻮ ﹶﻥ ﻓِﻰ ﺍﹾﻟ َﻐﺪِ‪َ 19 .‬ﻭﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺜﱠﺎِﻟ ِ‬ ‫ﻓِﻰ َﻧ ْﻮ ٍﺀ َﻋﻨﹺﻴ ٍ‬ ‫ﻉ ﹶﺃ ِﺧﲑًﺍ ﹸﻛ ﱡﻞ َﺭﺟَﺎ ٍﺀ ﻓِﻰ‬ ‫ﲑ ﹰﺓ‪ ،‬ﻭَﺍ ْﺷَﺘﺪﱠ َﻋ ﹶﻠ ْﻴﻨَﺎ ﻧَﻮْﺀٌ ﹶﻟ ْﻴ َ‬ ‫ﺲ َﻭ ﹶﻻ ﺍﻟﻨﱡﺠُﻮ ُﻡ َﺗ ﹾﻈ َﻬﺮُ ﹶﺃﻳﱠﺎﻣًﺎ ﹶﻛِﺜ َ‬ ‫ﹶﻟ ْﻢ َﺗﻜﹸ ﹺﻦ ﺍﻟﺸﱠ ْﻤ ُ‬ ‫ﺲ ﹺﺑ ﹶﻘﻠِﻴ ﹴﻞ‪ ،‬ﺍْﻧﺘُ ﹺﺰ َ‬ ‫َﻧﺠَﺎِﺗﻨَﺎ‪.‬‬

‫ﺲ ﻓِﻰ َﻭ ْﺳ ِﻄ ﹺﻬ ْﻢ‪َ ،‬ﻭﻗﹶﺎﻝﹶ‪» :‬ﻛﹶﺎ ﹶﻥ َﻳ ْﻨَﺒﻐِﻰ ﹶﺃﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎﻝﹸ ﹶﺃ ﹾﻥ‬ ‫ﻒ ﺑُﻮﹸﻟ ُ‬ ‫ﲑ‪ ،‬ﺣِﻴَﻨِﺌ ٍﺬ َﻭ ﹶﻗ َ‬ ‫ﺼ ﹶﻞ ﺻَﻮْﻡٌ ﹶﻛِﺜ ٌ‬ ‫‪ 21‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺣ َ‬

‫ﺨﺴَﺎ َﺭﺓِ‪22 .‬ﻭَﺍﻵ ﹶﻥ‪ ،‬ﺃﹸْﻧ ِﺬﺭُﻛﹸ ْﻢ ﹶﺃ ﹾﻥ ﺗُﺴَﺮﱡﻭﺍ‪،‬‬ ‫ﺖ‪ ،‬ﹶﻓَﺘﺴْ ﹶﻠﻤُﻮﺍ ِﻣ ْﻦ َﻫﺬﹶﺍ ﺍﻟﻀﱠ َﺮ ﹺﺭ ﻭَﺍﹾﻟ َ‬ ‫ﺗُ ﹾﺬ ِﻋﻨُﻮﺍ ﻟِﻰ َﻭ ﹶﻻ ﺗُ ﹾﻘ ِﻠﻌُﻮﺍ ِﻣ ْﻦ ِﻛﺮﹺﻳ َ‬

‫ﻒ ﺑﹺﻰ َﻫ ِﺬ ِﻩ ﺍﻟﻠﱠ ْﻴ ﹶﻠ ﹶﺔ َﻣ ﹶ‬ ‫َﻷﻧﱠﻪُ ﹶﻻ َﺗﻜﹸﻮ ﹸﻥ َﺧﺴَﺎ َﺭﺓﹸ َﻧ ﹾﻔ ﹴ‬ ‫ﻼﻙُ ﺍ ِﻹﹶﻟ ِﻪ‪ ،‬ﺍﻟﱠﺬِﻯ‬ ‫ﺲ ﻭَﺍ ِﺣ َﺪ ٍﺓ ِﻣ ْﻨ ﹸﻜ ْﻢ ﹺﺇﻻﱠ ﺍﻟﺴﱠﻔِﻴَﻨﺔﹶ‪َ 23 .‬ﻷﻧﱠﻪُ َﻭ ﹶﻗ َ‬

‫ﻚ‬ ‫ﺼﺮَ‪َ .‬ﻭ ُﻫ َﻮﺫﹶﺍ ﹶﻗ ْﺪ َﻭ َﻫَﺒ َ‬ ‫ﻒ ﹶﺃﻣَﺎ َﻡ ﹶﻗ ْﻴ َ‬ ‫ﻚ ﹶﺃ ﹾﻥ َﺗ ِﻘ َ‬ ‫ﻒ ﻳَﺎ ﺑُﻮﹸﻟﺲُ‪َ .‬ﻳ ْﻨَﺒﻐِﻰ ﹶﻟ َ‬ ‫ﺨ ْ‬ ‫ﹶﺃﻧَﺎ ﹶﻟﻪُ ﻭَﺍﻟﱠﺬِﻯ ﹶﺃ ْﻋﺒُﺪُﻩُ‪24 ،‬ﻗﹶﺎِﺋﻼﹰ‪ " :‬ﹶﻻ َﺗ َ‬ ‫ﻚ ُﺳﺮﱡﻭﺍ ﺃﹶﻳﱡﻬَﺎ ﺍﻟﺮﱢﺟَﺎﻝﹸ‪َ ،‬ﻷﻧﱢﻰ ﺃﹸﻭ ِﻣﻦُ ﺑﹺﺎﻟﻠﱠ ِﻪ ﹶﺃﻧﱠﻪُ َﻳﻜﹸﻮ ﹸﻥ َﻫ ﹶﻜﺬﹶﺍ ﹶﻛﻤَﺎ ﻗِﻴ ﹶﻞ‬ ‫ﷲ َﺟﻤِﻴ َﻊ ﺍﹾﻟﻤُﺴَﺎ ِﻓﺮﹺﻳ َﻦ َﻣ َﻌﻚَ‪ِ25 ".‬ﻟ ﹶﺬِﻟ َ‬ ‫ﺍُ‬

‫ﻟِﻰ‪َ 26 .‬ﻭﹶﻟ ِﻜ ْﻦ ﹶﻻ ُﺑﺪﱠ ﹶﺃ ﹾﻥ َﻧ ﹶﻘ َﻊ َﻋﻠﹶﻰ ﺟَﺰﹺﻳﺮَﺓٍ‪«.‬‬

‫ع‪ :14‬ﺒﻌﺩ ﺃﻥ ﺃﺒﺤﺭﻭﺍ ﻗﻠﻴﻼ ﺤﻭﺍﻟﻰ ﺨﻤﺴﺔ ﺃﻤﻴﺎل ﻏﺭﺒﺎ ﻓﻰ ﻁﺭﻴﻘﻬﻡ ﺇﻟﻰ ﻓﻴﻨﻜﺱ‪ ،‬ﻫﺒﺕ‬

‫ﻋﻠﻴﻬﻡ ﻋﺎﺼﻔﺔ ﺍﺴﻤﻬﺎ ﺃﻭﺭﻭﻜﻠﻴﺩﻭﻥ‪ ،‬ﺃﻯ ﺍﻷﻤﻭﺍﺝ ﺍﻟﺸﺭﻗﻴﺔ ﺒﺎﻟﻴﻭﻨﺎﻨﻴﺔ‪ ،‬ﻭﻫﻰ ﻓﻰ ﺍﺘﺠﺎﻩ ﺍﻟﺸﻤﺎل‬

‫ﺍﻟﺸﺭﻗﻰ‪.‬‬

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‫سابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ع‪ :15‬ﺍﻨﺘﺯﻋﺕ ﺍﻟﺭﻴﺢ ﺍﻟﺴﻔﻴﻨﺔ ﻤﻥ ﺴﻴﻁﺭﺓ ﺍﻟﻤﻼﺤﻴﻥ ﻭﻋﺠﺯﻭﺍ ﻋﻥ ﻤﻭﺍﺠﻬﺔ ﺍﻟﺭﻴﺢ‪ ،‬ﻓﺴﻠﻡ‬

‫ﺍﻟﺭﻜﺎﺏ ﺃﻨﻔﺴﻬﻡ ﻓﻰ ﻴﺩ ﺍﷲ ﻭﺼﺎﺭﺕ ﺍﻟﺭﻴﺢ ﺘﺤﻤﻠﻬﻡ ﺤﻴﺙ ﺘﺸﺎﺀ‪.‬‬

‫ع‪ :16‬ﻤﺭﻭﺍ ﺒﺠﻭﺍﺭ ﺠﺯﻴﺭﺓ ﻜﻠﻭﺩﻯ‪ ،‬ﻭﻫﻡ ﻴﺤﺎﻭﻟﻭﻥ ﺴﺤﺏ ﺍﻟﻘﺎﺭﺏ ﺍﻟﺫﻯ ﻴﺴﺘﻌﻤل ﻓﻰ‬ ‫ﺍﻨﺘﻘﺎل ﺍﻟﺭﻜﺎﺏ ﻤﻥ ﺍﻟﺸﺎﻁﺊ ﺇﻟﻰ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﻜﺎﻨﻭﺍ ﻴﺴﺤﺒﻭﻨﻪ ﺨﻠﻑ ﺍﻟﺴﻔﻴﻨﺔ ﻻﻗﺘﺭﺍﺒﻬﻡ ﻤﻥ ﻓﻴﻨﻜﺱ‪.‬‬ ‫ﻭﻟﻜﻥ ﻟﻤﺎ ﺨﻁﻔﺘﻬﻡ ﺍﻟﺭﻴﺎﺡ‪ ،‬ﺤﺎﻭﻟﻭﺍ ﺭﻓﻊ ﺍﻟﻘﺎﺭﺏ ﺇﻟﻰ ﺍﻟﺴﻔﻴﻨﺔ ﺤﺘﻰ ﻻ ﻴﻨﻘﻁﻊ ﺍﻟﺤﺒل ﺍﻟﺫﻯ ﻴﺭﺒﻁﻪ‬ ‫ﺒﻬﺎ ﻓﻴﺘﻭﻩ ﺃﻭ ﻴﺘﺤﻁﻡ‪ .‬ﻭﻨﺠﺤﻭﺍ ﻓﻰ ﺫﻟﻙ ﻟﻜﻥ ﺒﻌﺩ ﺠﻬﺩ ﻜﺒﻴﺭ ﻟﻌﻨﻑ ﺍﻟﺭﻴﺎﺡ‪.‬‬ ‫ع‪ :17‬ﻟﻤﻭﺍﺠﻬﺔ ﺍﻟﻌﻭﺍﺼﻑ‪ ،‬ﺃﺨﺫﻭﺍ ﻴﺤﺯﻤﻭﻥ ﺍﻟﺴﻔﻴﻨﺔ ﺒﺤﺒﺎل ﻗﻭﻴﺔ ﺤﺘﻰ ﻻ ﺘﻔﻜﻙ ﺍﻟﺭﻴﺢ‬ ‫ﺃﻟﻭﺍﺤﻬﺎ ﻭﺘﻨﻔﺩ ﺍﻟﻤﻴﺎﻩ ﺩﺍﺨﻠﻬﺎ‪ .‬ﻭﻜﺎﻨﻭﺍ ﻗﺭﻴﺒﻴﻥ ﻤﻥ ﺨﻠﻴﺞ ﻓﻰ ﺸﻤﺎل ﺃﻓﺭﻴﻘﻴﺎ ﺍﺴﻤﻪ ﺍﻟﺴﻴﺭﺘﺱ‪ ،‬ﻓﻜﺎﻨﻭﺍ‬ ‫ﻴﺨﺎﻓﻭﻥ ﺃﻥ ﺘﺩﻓﻌﻬﻡ ﺍﻟﺭﻴﺎﺡ ﺇﻟﻴﻪ ﻷﻨﻪ ﻜﺎﻥ ﻀﺤﻼ ﺠﺩًﺍ‪ ،‬ﻓﺈﺫﺍ ﺩﺨﻠﺕ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻴﻪ ﺴﺘﻨﻐﺭﺱ ﻓﻰ ﻗﺎﻋﻪ‬ ‫ﻭﺘﺤﻁﻤﻬﺎ ﺍﻟﺭﻴﺎﺡ‪ .‬ﻓﺄﻨﺯﻟﻭﺍ ﺍﻟﻘﻠﻭﻉ ﻟﺘﺨﻔﻴﻑ ﺘﺄﺜﻴﺭ ﺍﻟﺭﻴﺎﺡ ﻋﻠﻰ ﺍﻟﺴﻔﻴﻨﺔ‪.‬‬ ‫ع‪ :18‬ﻨﻭﺀ‪ :‬ﺭﻴﺢ ﺸﺩﻴﺩﺓ‪.‬‬ ‫ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺘﺎﻟﻰ‪ ،‬ﻨﻅﺭًﺍ ﻻﺸﺘﺩﺍﺩ ﺍﻟﺭﻴﺎﺡ‪ ،‬ﺃﻓﺭﻏﻭﺍ ﺤﻤﻭﻟﻪ ﺍﻟﺴﻔﻴﻨﺔ ﻤﻥ ﺍﻟﻘﻤﺢ ﻓﻰ ﺍﻟﺒﺤﺭ‬ ‫ﻟﺘﺨﻔﻴﻔﻬﺎ ﻓﻴﺴﻬل ﻨﺠﺎﺘﻬﺎ‪.‬‬ ‫ع‪ :19‬ﻓﻰ ﺍﻟﻴﻭﻡ ﺍﻟﺜﺎﻟﺙ ﺭﻤﻭﺍ ﺃﺜﺎﺙ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻰ ﺍﻟﺒﺤﺭ ﻟﻴﺨﻔﻔﻭﻫﺎ ﺃﻴﻀﺎ‪.‬‬ ‫ع‪ :20‬ﻜﺎﻨﺕ ﺃﺸﻌﺔ ﺍﻟﺸﻤﺱ ﻻ ﺘﻅﻬﺭ ﻟﻬﻡ ﻟﻜﺜﺎﻓﺔ ﺍﻟﺴﺤﺏ ﻭﻫﻜﺫﺍ ﺍﻟﻨﺠﻭﻡ ﻟﻴﻼ‪ .‬ﻭﻨﻅﺭﺍ ﻷﻥ‬ ‫ﺍﻻﺴﺘﺭﺸﺎﺩ ﻟﻤﻌﺭﻓﺔ ﺍﻻﺘﺠﺎﻫﺎﺕ ﻓﻰ ﻫﺫﻩ ﺍﻷﻴﺎﻡ ﻟﻡ ﻴﻜﻥ ﺒﺎﻟﺒﻭﺼﻠﺔ‪ ،‬ﺒل ﺒﺎﻟﺸﻤﺱ ﻨﻬﺎﺭﺍ ﻭﺍﻟﻨﺠﻭﻡ ﻟﻴﻼ‪،‬‬ ‫ﻓﻘﺩ ﻓﻘﺩﻭﺍ ﺍﺘﺠﺎﻫﻬﻡ ﻭﻴﺌﺴﻭﺍ ﻤﻥ ﺍﻟﻨﺠﺎﺓ‪.‬‬ ‫ع‪ :21‬ﺒﺴﺒﺏ ﺩﻭﺍﺭ ﺍﻟﺒﺤﺭ ﻭﺍﻟﺨﻭﻑ ﺍﻟﺸﺩﻴﺩ‪ ،‬ﺍﻤﺘﻨﻌﻭﺍ ﻋﻥ ﺍﻟﻁﻌﺎﻡ ﻤﺩﺓ ﻁﻭﻴﻠﺔ ﻭﻀﻌﻔﺕ‬ ‫ﺃﺠﺴﺎﻤﻬﻡ‪ .‬ﻭﻫﻨﺎ ﻭﻗﻑ ﺒﻭﻟﺱ ﺒﻴﻨﻬﻡ ﻭﻋﺎﺘﺒﻬﻡ ﻋﻠﻰ ﻋﺩﻡ ﻁﺎﻋﺘﻬﻡ ﻟﻪ ﻋﻨﺩﻤﺎ ﺤﺫﺭﻫﻡ ﺃﻻ ﻴﻘﻠﻌﻭﺍ ﻤﻥ‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺍﻟﻤﻭﺍﻨﻰ ﺍﻟﺤﺴﻨﺔ ﻤﻤﺎ ﻋﺭﻀﻬﻡ ﻟﻬﺫﻩ ﺍﻷﺨﻁﺎﺭ‪ .‬ﻭﻗﺩ ﻗﺎل ﻫﺫﺍ ﻟﻴﺱ ﺍﻋﺘﺩﺍﺩﺍ ﺒﺭﺃﻴﻪ ﻭﻜﺭﺍﻤﺘﻪ‪ ،‬ﺒل‬ ‫ﻟﻴﻁﻴﻌﻭﻩ ﻓﻴﻤﺎ ﺴﻴﻘﻭﻟﻪ ﺒﻌﺩ ﺫﻟﻙ‪.‬‬ ‫ع‪ :22‬ﺒﺸﺭﻫﻡ ﺒﻭﻟﺱ ﺃﻨﻪ ﻟﻥ ﻴﻐﺭﻕ ﺃﺤﺩ ﻤﻨﻬﻡ‪ ،‬ﻟﻜﻥ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻘﻁ ﻫﻰ ﺍﻟﺘﻰ ﺴﺘﺘﺤﻁﻡ‪.‬‬ ‫ع‪ :23‬ﻋﻨﺩﻤﺎ ﺼﻠﻰ ﺒﻭﻟﺱ ﺇﻟﻰ ﺍﷲ‪ ،‬ﺃﺭﺴل ﻤﻼﻜﻪ ﻟﻪ ﻓﻰ ﺍﻟﻠﻴﻠﺔ ﺍﻟﻤﺎﻀﻴﺔ‪.‬‬ ‫ع‪ :24‬ﺃﻋﻠﻡ ﺍﻟﻤﻼﻙ ﺒﻭﻟﺱ ﺃﻻ ﻴﺨﺎﻑ ﻷﻨﻪ ﺴﻴﺼل ﺴﺎﻟﻤﺎ ﺇﻟﻰ ﺭﻭﻤﺎ‪ ،‬ﻭﻴﻘﻑ ﻟﻴﺤﺎﻜﻡ ﺃﻤﺎﻡ‬ ‫ﻗﻴﺼﺭ‪ ،‬ﻭﺃﻥ ﺍﷲ ﺴﻴﻨﺠﻰ ﺠﻤﻴﻊ ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﻤﻥ ﺍﻟﻐﺭﻕ ﻷﺠﻠﻪ‪.‬‬ ‫ﻫﻨﺎ ﻨﻘﺎﺭﻥ ﺒﻴﻥ ﺒﻭﻟﺱ‪ ،‬ﺍﻟﺫﻯ ﻜﺎﻥ ﺒﻁﺎﻋﺘﻪ ﷲ ﺴﺒﺒﺎ ﻟﺨﻼﺹ ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﻴﻭﻨﺎﻥ ﺍﻟﻨﺒﻰ‬ ‫ﺍﻟﺫﻯ ﻜﺎﻥ ﺒﺴﺒﺏ ﻋﺼﻴﺎﻨﻪ ﷲ ﺴﺒﺏ ﻤﺄﺯﻕ ﻟﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﻟﻭﻻ ﺃﻥ ﺭﻤﻭﻩ ﻓﻰ ﺍﻟﺒﺤﺭ ﻓﻬﺩﺃ ﻋﻨﻬﻡ‬ ‫)ﻴﻭﻨﺎﻥ ‪.(12 :1‬‬ ‫ع‪ :26-25‬ﺃﻋﻠﻥ ﻟﻬﻡ ﺒﻭﻟﺱ ﺜﻘﺘﻪ ﺒﻘﻭل ﺍﻟﻤﻼﻙ ﺒﺄﻨﻬﻡ ﺴﻴﻘﻌﻭﻥ ﻋﻠﻰ ﺠﺯﻴﺭﺓ‪ .‬ﻭﻫﻜﺫﺍ‬ ‫ﻨﺠﺘﻬﻡ ﻁﺎﻋﺔ ﺒﻭﻟﺱ ﺒﻌﺩ ﺃﻥ ﻜﺎﺩ ﻋﺼﻴﺎﻨﻬﻡ ﺃﻥ ﻴﻬﻠﻜﻬﻡ‪.‬‬

‫‪ ‬ﻜﻠﻤﺎ ﺃﻁﻌﻨﺎ ﺍﷲ‪ ،‬ﺼﺎﺭ ﺤﺎﻤﻴﺎ ﻟﻨﺎ ﻤﻥ ﺍﻷﺨﻁﺎﺭ ﻭﺴﺎﺘﺭﺍ ﻋﻠﻴﻨﺎ‪ .‬ﻓﺄﻁﻊ ﻭﺼﺎﻴﺎ ﺍﷲ ﻭﺇﺭﺸﺎﺩﺍﺕ‬

‫ﺍﻟﻜﻨﻴﺴﺔ ﺤﺘﻰ ﻟﻭ ﻜﺎﻨﺕ ﻀﺩ ﺭﻏﺒﺎﺘﻙ‪ ،‬ﻷﻥ ﺍﷲ ﻴﻌﻠﻡ ﺨﻴﺭﻙ ﻭﻴﺤﺒﻙ ﺃﻜﺜﺭ ﻤﻤﺎ ﺘﺤﺏ ﻨﻔﺴﻙ‪.‬‬

‫ﻓﺎﻹﻨﺴﺎﻥ ﻴﻔﻌل ﻤﺎ ﻴﻘﺘﻨﻊ ﺒﻪ‪ ،‬ﺃﻤﺎ ﺍﻟﻁﺎﻋﺔ ﻓﻬﻰ ﺘﻨﻔﻴﺫ ﻤﺎﻻ ﻴﻘﺘﻨﻊ ﺒﻪ ﻓﻬﻰ ﺃﻋﻠﻰ ﻤﻥ ﻜل ﺸﺊ‬

‫ﻭﺩﺍﻓﻌﻬﺎ ﻫﻭ ﺍﻟﻤﺤﺒﺔ ﻭﺍﻹﻴﻤﺎﻥ ﺒﺎﷲ‪.‬‬

‫)‪ (3‬النجاة بعد غرق السفينة )ع ‪:(44-27‬‬ ‫ﻒ‬ ‫ﺼ ِ‬ ‫ﺤ َﻮ ﹺﻧ ْ‬ ‫ﺤ ﹺﺮ ﺃﹶﺩْﺭﹺﻳَﺎ‪ ،‬ﹶﻇﻦﱠ ﺍﻟﻨﱡﻮِﺗﻴﱠﺔﹸ َﻧ ْ‬ ‫ﲔ ﻓِﻰ َﺑ ْ‬ ‫ﺤ َﻤﻞﹸ ﺗَﺎِﺋ ﹺﻬ َ‬ ‫ﺤﻦُ ﻧُ ْ‬ ‫ﺸ َﺮﺓﹸ‪َ ،‬ﻭَﻧ ْ‬ ‫ﺖ ﺍﻟﻠﱠ ْﻴ ﹶﻠﺔﹸ ﺍﻟﺮﱠﺍﺑﹺﻌَﺔﹸ َﻋ ْ‬ ‫‪ 27‬ﹶﻓ ﹶﻠﻤﱠﺎ ﻛﹶﺎَﻧ ِ‬

‫ﻼ‪ ،‬ﻗﹶﺎﺳُﻮﺍ ﹶﺃْﻳﻀًﺎ ﹶﻓ َﻮ َﺟﺪُﻭﺍ‬ ‫ﻀﻮْﺍ ﹶﻗﻠِﻴ ﹰ‬ ‫ﺸﺮﹺﻳ َﻦ ﻗﹶﺎ َﻣﺔﹰ‪َ .‬ﻭﹶﻟﻤﱠﺎ َﻣ َ‬ ‫ﺍﻟﻠﱠ ْﻴ ﹺﻞ ﹶﺃﻧﱠﻬُﻢُ ﺍ ﹾﻗَﺘ َﺮﺑُﻮﺍ ﹺﺇﻟﹶﻰ َﺑﺮﱟ‪ 28 .‬ﹶﻓﻘﹶﺎﺳُﻮﺍ َﻭ َﻭ َﺟﺪُﻭﺍ ِﻋ ْ‬ ‫ﺱ‪،‬‬ ‫ﺻ ْﻌَﺒ ٍﺔ‪ ،‬ﺭَﻣَﻮْﺍ ِﻣ َﻦ ﺍﹾﻟﻤُ َﺆﺧﱠ ﹺﺮ ﹶﺃ ْﺭَﺑ َﻊ َﻣﺮَﺍ ﹴ‬ ‫ﺿ َﻊ َ‬ ‫ﺸ َﺮ ﹶﺓ ﹶﻗﺎ َﻣﺔﹰ‪َ 29 .‬ﻭﹺﺇ ﹾﺫ ﻛﹶﺎﻧُﻮﺍ َﻳﺨَﺎﻓﹸﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ﹶﻘﻌُﻮﺍ َﻋﻠﹶﻰ َﻣﻮَﺍ ِ‬ ‫ﺲ َﻋ ْ‬ ‫َﺧ ْﻤ َ‬

‫ﺏ‬ ‫ﲑ ﺍﻟﻨﱠﻬَﺎﺭُ‪َ 30 .‬ﻭﹶﻟﻤﱠﺎ ﻛﹶﺎ ﹶﻥ ﺍﻟﻨﱡﻮِﺗﻴﱠﺔﹸ َﻳ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ْﻬﺮُﺑُﻮﺍ ِﻣ َﻦ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ‪َ ،‬ﻭﹶﺃﻧْ َﺰﻟﹸﻮﺍ ﺍﹾﻟﻘﹶﺎ ﹺﺭ َ‬ ‫ﺼَ‬ ‫ﻭَﻛﹶﺎﻧُﻮﺍ َﻳ ﹾﻄ ﹸﻠﺒُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ِ‬ ‫‪252‬‬

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‫سابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﺴ ﹶﻜﺮﹺ‪» :‬ﹺﺇ ﹾﻥ‬ ‫ﺲ ِﻟﻘﹶﺎِﺋ ِﺪ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ﻭَﺍﹾﻟ َﻌ ْ‬ ‫ﺤ ﹺﺮ ﹺﺑ ِﻌﻠﱠ ِﺔ ﹶﺃﻧﱠ ُﻬ ْﻢ ُﻣ ْﺰ ِﻣﻌُﻮ ﹶﻥ ﹶﺃ ﹾﻥ َﻳ ُﻤﺪﱡﻭﺍ َﻣﺮَﺍ ِﺳ َﻰ ِﻣ َﻦ ﺍﹾﻟﻤُ ﹶﻘﺪﱠ ﹺﻡ‪31 ،‬ﻗﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﹺﺇﻟﹶﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﺏ‬ ‫ﺴ ﹶﻜﺮُ ِﺣﺒَﺎ ﹶﻝ ﺍﹾﻟﻘﹶﺎ ﹺﺭ ﹺ‬ ‫ﹶﻟ ْﻢ َﻳ ْﺒ َﻖ َﻫﺆُ ﹶﻻ ِﺀ ﻓِﻰ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ‪ ،‬ﹶﻓﹶﺄْﻧُﺘ ْﻢ ﹶﻻ َﺗ ﹾﻘ ِﺪﺭُﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﺗَﻨْﺠُﻮﺍ‪32 «.‬ﺣِﻴَﻨِﺌ ٍﺬ‪ ،‬ﹶﻗ ﹶﻄ َﻊ ﺍﹾﻟ َﻌ ْ‬ ‫ﺠﻤِﻴ ﹺﻊ ﹶﺃ ﹾﻥ ﻳَﺘَﻨَﺎﻭَﻟﹸﻮﺍ ﹶﻃﻌَﺎﻣًﺎ‪،‬‬ ‫ﺲ َﻳ ﹾﻄﻠﹸﺐُ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َ‬ ‫ﲑ ﺍﻟﻨﱠﻬَﺎ ُﺭ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺑُﻮﹸﻟ ُ‬ ‫ﺼَ‬ ‫ﺏ ﹶﺃ ﹾﻥ َﻳ ِ‬ ‫ﺴﻘﹸﻂﹸ‪َ 33 .‬ﻭ َﺣﺘﱠﻰ ﻗﹶﺎ َﺭ َ‬ ‫َﻭَﺗ َﺮﻛﹸﻮ ُﻩ َﻳ ْ‬

‫ﻚ‬ ‫ﲔ‪َ ،‬ﻭﹶﻟ ْﻢ َﺗ ﹾﺄﺧُﺬﹸﻭﺍ َﺷ ْﻴﺌﹰﺎ‪ِ34 .‬ﻟ ﹶﺬِﻟ َ‬ ‫ﺸ َﺮ‪َ ،‬ﻭﹶﺃْﻧُﺘ ْﻢ ُﻣ ْﻨَﺘ ِﻈﺮُﻭ ﹶﻥ ﹶﻻ َﺗﺰَﺍﻟﹸﻮﻥﹶ ﺻَﺎِﺋ ِﻤ َ‬ ‫ﻗﹶﺎِﺋﻼﹰ‪َ » :‬ﻫﺬﹶﺍ ﻫُ َﻮ ﺍﹾﻟَﻴ ْﻮ ُﻡ ﺍﻟﺮﱠﺍﺑﹺﻊُ َﻋ َ‬

‫ﺱ ﻭَﺍ ِﺣ ٍﺪ‬ ‫ﺴﻘﹸﻂﹸ َﺷ ْﻌ َﺮ ﹲﺓ ِﻣ ْﻦ َﺭﹾﺃ ﹺ‬ ‫ﹶﺃﻟﹾَﺘ ِﻤﺲُ ِﻣ ْﻨ ﹸﻜ ْﻢ ﹶﺃ ﹾﻥ َﺗَﺘﻨَﺎ َﻭﻟﹸﻮﺍ ﹶﻃﻌَﺎﻣًﺎ‪َ ،‬ﻷﻥﱠ َﻫﺬﹶﺍ َﻳﻜﹸﻮ ﹸﻥ ﻣُﻔِﻴﺪًﺍ ِﻟَﻨﺠَﺎِﺗ ﹸﻜ ْﻢ‪َ ،‬ﻷﻧﱠﻪُ ﹶﻻ َﺗ ْ‬

‫ﷲ ﹶﺃﻣَﺎ َﻡ ﺍﹾﻟ َ‬ ‫ِﻣ ْﻨ ﹸﻜﻢْ‪35 «.‬ﻭَﻟﹶﻤﱠﺎ ﻗﹶﺎ ﹶﻝ ﻫَﺬﹶﺍ‪ ،‬ﹶﺃ َﺧ ﹶﺬ ُﺧ ْﺒﺰًﺍ َﻭ َﺷ ﹶﻜ َﺮ ﺍ َ‬ ‫ﺠﻤِﻴ ﹺﻊ‪َ ،‬ﻭ ﹶﻛﺴﱠ َﺮ ﻭَﺍْﺑَﺘ َﺪﹶﺃ َﻳ ﹾﺄﻛﹸﻞﹸ‪ 36 .‬ﹶﻓﺼَﺎ َﺭ‬ ‫ﺲ ِﻣﹶﺌَﺘ ْﻴ ﹺﻦ َﻭ ِﺳﺘﱠ ﹰﺔ َﻭ َﺳ ْﺒ ِﻌﲔَ‪.‬‬ ‫ﺴﺮُﻭﺭﹺﻳ َﻦ‪َ ،‬ﻭﹶﺃ َﺧﺬﹸﻭﺍ ُﻫ ْﻢ ﺃﹶﻳْﻀًﺎ ﹶﻃﻌَﺎﻣًﺎ‪َ 37 .‬ﻭ ﹸﻛﻨﱠﺎ ﻓِﻰ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ َﺟﻤِﻴ ُﻊ ﺍ َﻷْﻧﻔﹸ ﹺ‬ ‫ﺠﻤِﻴ ُﻊ َﻣ ْ‬ ‫ﺍﹾﻟ َ‬ ‫ﺤﺮﹺ‪َ 39 .‬ﻭﹶﻟﻤﱠﺎ ﺻَﺎ َﺭ‬ ‫ﺤ ْﻨ ﹶﻄ ﹶﺔ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﲔ ﺍﹾﻟ ِ‬ ‫ﺨﻔﱢﻔﹸﻮ ﹶﻥ ﺍﻟﺴﱠﻔِﻴَﻨ ﹶﺔ‪ ،‬ﻃﹶﺎ ﹺﺭ ِﺣ َ‬ ‫‪َ 38‬ﻭﹶﻟﻤﱠﺎ َﺷﹺﺒﻌُﻮﺍ ِﻣ َﻦ ﺍﻟﻄﱠﻌَﺎ ﹺﻡ‪ ،‬ﹶﻃ ِﻔﻘﹸﻮﺍ ُﻳ َ‬

‫ﺼﺮُﻭﺍ َﺧﻠِﻴﺠًﺎ ﹶﻟﻪُ ﺷَﺎﻃِﺊﹲ‪ ،‬ﹶﻓﹶﺄﺟْ َﻤﻌُﻮﺍ ﹶﺃ ﹾﻥ َﻳ ْﺪ ﹶﻓﻌُﻮﺍ ﹺﺇﹶﻟ ْﻴ ِﻪ ﺍﻟﺴﱠﻔِﻴَﻨ ﹶﺔ‬ ‫ﺽ‪َ ،‬ﻭﹶﻟ ِﻜﻨﱠﻬُﻢْ ﹶﺃْﺑ َ‬ ‫ﺍﻟﻨﱠﻬَﺎ ُﺭ‪ ،‬ﹶﻟ ْﻢ ﻳَﻜﹸﻮﻧُﻮﺍ َﻳ ْﻌ ﹺﺮﻓﹸﻮ ﹶﻥ ﺍ َﻷ ْﺭ َ‬

‫ﻂ ﺍﻟﺪﱠﻓﱠ ِﺔ ﹶﺃْﻳﻀًﺎ‪َ ،‬ﺭ ﹶﻓﻌُﻮﺍ ِﻗ ﹾﻠﻌًﺎ‬ ‫ﺤ ﹺﺮ‪َ ،‬ﻭ َﺣﻠﱡﻮﺍ ﺭُﺑُ ﹶ‬ ‫ﲔ ﺇﹺﻳﱠﺎﻫَﺎ ﻓِﻰ ﺍﹾﻟَﺒ ْ‬ ‫ﹺﺇ ﹾﻥ ﹶﺃﻣْ ﹶﻜَﻨﻬُﻢْ‪ 40 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﻧ َﺰﻋُﻮﺍ ﺍﹾﻟ َﻤﺮَﺍ ِﺳ َﻰ‪ ،‬ﺗَﺎ ﹺﺭ ِﻛ َ‬ ‫ﺤ َﺮْﻳ ﹺﻦ‪َ ،‬ﺷﻄﱠﻄﹸﻮﺍ ﺍﻟﺴﱠﻔِﻴَﻨ ﹶﺔ‪ ،‬ﻓﹶﺎ ْﺭَﺗ ﹶﻜ َﺰ‬ ‫ﺿ ﹴﻊ َﺑ ْﻴ َﻦ َﺑ ْ‬ ‫ﻟِﻠﺮﱢﻳﺢﹺ ﺍﹾﻟﻬَﺎﺑﱠ ِﺔ‪َ ،‬ﻭﹶﺃﻗﹾَﺒﻠﹸﻮﺍ ﹺﺇﻟﹶﻰ ﺍﻟﺸﱠﺎ ِﻃﺊِ‪َ 41 .‬ﻭﹺﺇ ﹾﺫ َﻭ ﹶﻗﻌُﻮﺍ ﻋَﻠﹶﻰ َﻣ ْﻮ ِ‬

‫ﺤ ﱡﻞ ِﻣ ْﻦ ﻋُ ْﻨ ِ‬ ‫ﺤﺮﱠﻙُ‪َ .‬ﻭﹶﺃﻣﱠﺎ ﺍﻟﹾﻤ َﺆﺧﱠﺮُ‪ ،‬ﹶﻓﻜﹶﺎ ﹶﻥ َﻳ ْﻨ َ‬ ‫ﺚ ﹶﻻ َﻳَﺘ َ‬ ‫ﺍﹾﻟﻤُ ﹶﻘﺪﱠﻡُ َﻭﹶﻟﹺﺒ ﹶ‬ ‫ﺴ ﹶﻜ ﹺﺮ ﹶﺃ ﹾﻥ‬ ‫ﻒ ﺍ َﻷ ْﻣﻮَﺍﺝﹺ‪ 42 .‬ﹶﻓﻜﹶﺎ ﹶﻥ َﺭﹾﺃﻯُ ﺍﹾﻟ َﻌ ْ‬

‫ﺲ‪،‬‬ ‫ﺺ ﺑُﻮﻟﹸ َ‬ ‫ﺨﻠﱢ َ‬ ‫ﺢ ﹶﺃ َﺣ ٌﺪ ِﻣ ْﻨ ُﻬ ْﻢ ﹶﻓَﻴﻬْﺮُﺏَ‪َ 43 .‬ﻭﹶﻟ ِﻜﻦﱠ ﻗﹶﺎِﺋ َﺪ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ‪ ،‬ﹺﺇ ﹾﺫ ﻛﹶﺎ ﹶﻥ ﻳُﺮﹺﻳﺪُ ﹶﺃ ﹾﻥ ﻳُ َ‬ ‫ﺴَﺒ َ‬ ‫َﻳ ﹾﻘﺘُﻠﹸﻮﺍ ﺍ َﻷ ْﺳﺮَﻯ‪ِ ،‬ﻟﹶﺌﻼﱠ َﻳ ْ‬ ‫ـﻮ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﹾﻟَﺒﺮﱢ‪،‬‬ ‫ﺨﺮُﺟ ُ‬ ‫ﺴﻬُـ ْﻢ ﹶﺃﻭﱠ ﹰﻻ ﹶﻓَﻴ ْ‬ ‫ﻯ‪َ ،‬ﻭﹶﺃ َﻣ َﺮ ﹶﺃﻥﱠ ﺍﹾﻟﻘﹶﺎ ِﺩﺭﹺﻳ َﻦ ﻋَﻠﹶﻰ ﺍﻟﺴﱢﺒَﺎ َﺣ ِﺔ َﻳ ْﺮﻣُﻮ ﹶﻥ ﹶﺃْﻧﻔﹸ َ‬ ‫َﻣَﻨ َﻌﻬُﻢْ ِﻣ ْﻦ َﻫﺬﹶﺍ ﺍﻟﺮﱠﹾﺃ ﹺ‬

‫ﺠﻤِﻴ َﻊ ﻧَﺠَﻮْﺍ ﺇﹺﻟﹶﻰ‬ ‫‪44‬ﻭَﺍﹾﻟﺒَﺎ ِﻗ َ‬ ‫ﺙ ﹶﺃﻥﱠ ﺍﹾﻟ َ‬ ‫ﲔ َﺑ ْﻌﻀُﻬُ ْﻢ ﻋَﻠﹶﻰ ﺃﹶﻟﹾﻮَﺍﺡﹴ‪َ ،‬ﻭَﺑ ْﻌﻀُﻬُ ْﻢ ﻋَﻠﹶﻰ ِﻗ ﹶﻄ ﹴﻊ ِﻣ َﻦ ﺍﻟﺴﱠﻔِﻴَﻨ ِﺔ؛ ﻓﹶﻬَﻜﹶﺬﹶﺍ َﺣ َﺪ ﹶ‬ ‫ﺍﹾﻟَﺒﺮﱢ‪.‬‬

‫ع‪ :27‬ﺒﺤﺭ ﺃﺩﺭﻴﺎ‪ :‬ﺍﻷﺩﺭﻴﺎﺘﻴﻙ ﺒﺠﻭﺍﺭ ﺇﻴﻁﺎﻟﻴﺎ‪.‬‬ ‫ﺍﻟﻨﻭﺘﻴﺔ‪ :‬ﺍﻟﻤﻼﺤﻭﻥ‪.‬‬ ‫ﻤﺭ ﺃﺭﺒﻌﺔ ﻋﺸﺭ ﻴﻭﻤﺎ ﻋﻠﻰ ﺍﻟﺴﻔﻴﻨﺔ ﻤﻨﺫ ﺨﺭﻭﺠﻬﺎ ﻤﻥ ﺠﺯﻴﺭﺓ ﻜﺭﻴﺕ‪ ،‬ﻭﻤﻌﻅﻡ ﻫﺫﻩ ﺍﻟﻔﺘﺭﺓ‬ ‫ﻜﺎﻨﺕ ﻤﻌﺫﺒﺔ ﺒﺎﻟﺭﻴﺎﺡ ﻭﻤﻌﺭﻀﺔ ﻟﻠﻬﻼﻙ ﻓﻰ ﺒﺤﺭ ﺃﺩﺭﻴﺎ ﺍﻟﺫﻯ ﻴﻘﻊ ﺒﻴﻥ ﺇﻴﻁﺎﻟﻴﺎ ﻭﺍﻟﻴﻭﻨﺎﻥ‪ .‬ﻭﺒﻌﺩ ﺫﻟﻙ‬ ‫ﻴﺒﺩﻭ ﺃﻥ ﺍﻟﻨﻭﺘﻴﺔ ﺴﻤﻌﻭﺍ ﺼﻭﺕ ﺃﻤﻭﺍﺝ ﺘﺭﺘﻁﻡ ﺒﺸﺎﻁﺊ‪ ،‬ﻓﺎﺴﺘﻨﺘﺠﻭﺍ ﺃﻨﻬﻡ ﺒﻘﺭﺏ ﺴﺎﺤل ﻤﺎ‪ ،‬ﻷﻥ‬ ‫ﺍﻟﻭﻗﺕ ﻜﺎﻥ ﻟﻴﻼ ﻭﻻ ﻴﺭﻭﻥ ﺸﻴﺌﺎ‪.‬‬ ‫ع‪ :28‬ﺍﻟﻘﺎﻤﺔ‪ :‬ﻫﻰ ﻁﻭل ﺇﻨﺴﺎﻥ‪ ،‬ﺃﻯ ﺤﻭﺍﻟﻰ ‪160‬ﺴﻡ ﻓﻰ ﺍﻟﻤﺘﻭﺴﻁ‪.‬‬ ‫‪253‬‬

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‫ﺍﺴﺘﺨﺩﻤﻭﺍ ﺤﺒﻼ ﻓﻰ ﺁﺨﺭﻩ ﺜﻘل ﻟﻴﻘﻴﺴﻭﺍ ﻋﻤﻕ ﺍﻟﻤﺎﺀ ﺤﺘﻰ ﺍﻟﻘﺎﻉ‪ ،‬ﻓﻭﺠﺩﻭﺍ ﺍﻟﻌﻤﻕ ﺤﻭﺍﻟﻰ ﺴﺘﺔ‬ ‫ﻭﺜﻼﺜﻴﻥ ﻤﺘﺭﺍ‪ ،‬ﻷﻥ ﺍﻟﻘﺎﻤﺔ ﻫﻰ ﻗﺩﺭ ﻁﻭل ﺇﻨﺴﺎﻥ‪ .‬ﺜﻡ ﻗﺎﺴﻭﺍ ﺒﻌﺩ ﻓﺘﺭﺓ ﻓﻭﺠﺩﻭﺍ ﺍﻟﻌﻤﻕ ﻗﺩ ﻨﻘﺹ‬ ‫ﻭﺃﺼﺒﺢ ﺤﻭﺍﻟﻰ ﺃﺭﺒﻌﺔ ﻭﻋﺸﺭﻭﻥ ﻤﺘﺭﺍ ﻓﻘﻁ‪ ،‬ﻓﺘﺄﻜﺩﻭﺍ ﻤﻥ ﺼﺤﺔ ﺍﺴﺘﻨﺘﺎﺠﻬﻡ‪.‬‬ ‫ع‪ :29‬ﻤﺭﺍﺴﻰ‪ :‬ﺠﻤﻊ ﻤﺭﺴﺎﺓ‪ ،‬ﻭﻫﻰ ﻋﺼﺎ ﺤﺩﻴﺩﻴﺔ ﻓﻰ ﻨﻬﺎﻴﺘﻬﺎ ﻗﻭﺱ ﺤﺩﻴﺩﻯ ﻤﺩﺒﺏ ﻤﻥ‬ ‫ﻜل ﻨﺎﺤﻴﺔ‪ ،‬ﻭﻫﺫﻩ ﺍﻟﻌﺼﺎ ﻤﺭﺒﻭﻁﺔ ﺒﺤﺒل ﻁﻭﻴل ﺇﻟﻰ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﺇﺫ ﺘﻠﻘﻰ ﻫﺫﻩ ﺍﻟﻤﺭﺴﺎﺓ ﻓﻰ ﻗﺎﻉ‬ ‫ﺍﻟﺒﺤﺭ‪ ،‬ﺘﻨﻐﺭﺱ ﻓﻴﻪ ﻭﺒﻬﺫﺍ ﺘﺜﺒﺕ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻰ ﻤﻜﺎﻨﻬﺎ‪ ،‬ﻭﻗﺩ ﻋﺭﻓﺕ ﻋﻥ ﺍﻟﺒﺤﺎﺭﺓ ﺒﺎﺴﻡ "ﺍﻟﻬﻠﺏ"‪.‬‬ ‫ﻨﻅﺭﺍ ﻷﻥ ﺍﻟﻭﻗﺕ ﻜﺎﻥ ﻓﻰ ﻨﺼﻑ ﺍﻟﻠﻴل ﻭﺍﻟﺭﺅﻴﺎ ﻤﻨﻌﺩﻤﺔ‪ ،‬ﻓﻘﺩ ﺨﺎﻓﻭﺍ ﺃﻥ ﻴﻜﻭﻥ ﺍﻟﺸﺎﻁﺊ‬ ‫ﺼﺨﺭﻴﺎ‪ ،‬ﻓﺭﻤﻭﺍ ﻤﻥ ﻤﺅﺨﺭﺓ ﺍﻟﺴﻔﻴﻨﺔ ﺃﺭﺒﻌﺔ ﻤﺭﺍﺴﻰ ﻟﺘﺜﺒﻴﺕ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻰ ﻤﻜﺎﻨﻬﺎ ﺤﺘﻰ ﻴﻀﺊ ﺍﻟﻨﻬﺎﺭ‪.‬‬ ‫ع‪ :30‬ﺩﺒﺭ ﺍﻟﻨﻭﺘﻴﺔ ﺃﻥ ﻴﻬﺭﺒﻭﺍ ﻟﻠﻨﺠﺎﺓ ﻤﻥ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺍﻟﺒﺭ ﺒﻭﺍﺴﻁﺔ ﺍﻟﻘﺎﺭﺏ‪ ،‬ﻓﺄﺨﺫﻭﺍ‬ ‫ﻴﻨﺯﻟﻭﻨﻪ ﺇﻟﻰ ﺍﻟﺒﺤﺭ‪ ،‬ﻤﺩﻋﻴﻥ ﺃﻨﻬﻡ ﺴﻴﻤﺩﻭﻥ ﻤﺭﺍﺴﻰ ﺃﺨﺭﻯ ﻤﻥ ﻤﻘﺩﻤﺔ ﺍﻟﺴﻔﻴﻨﺔ ﻹﺤﻜﺎﻡ ﺘﺜﺒﻴﺕ‬ ‫ﺍﻟﻤﺭﻜﺏ ﻓﻰ ﻤﻜﺎﻨﻬﺎ‪ .‬ﻷﻨﻬﻡ ﻟﻭ ﻗﺎﻟﻭﺍ ﺍﻟﺤﻘﻴﻘﺔ ﺃﻨﻬﻡ ﺴﻴﻬﺭﺒﻭﻥ ﻓﻰ ﻫﺫﺍ ﺍﻟﻘﺎﺭﺏ ﺍﻟﺫﻯ ﻻ ﻴﺴﻊ ﺇﻻ‬ ‫ﺴﻭﺍﻫﻡ‪ ،‬ﻟﻤﻨﻌﻬﻡ ﺍﻟﻘﺎﺌﺩ ﻭﺍﻟﺠﻨﺩ‪.‬‬ ‫ع‪ :31‬ﺤﺫﺭ ﺒﻭﻟﺱ ﺍﻟﻘﺎﺌﺩ ﻭﺍﻟﺠﻨﻭﺩ ﻤﻥ ﻤﺤﺎﻭﻟﺔ ﺍﻟﻨﻭﺘﻴﺔ ﻟﻠﻬﺭﺏ ﺒﺎﻟﻘﺎﺭﺏ‪ ،‬ﺇﺫ ﺃﻥ ﺫﻟﻙ‬ ‫ﺴﻴﺅﺩﻯ ﺇﻟﻰ ﻋﺩﻡ ﻨﺠﺎﺓ ﺍﻟﺭﻜﺎﺏ‪ .‬ﻓﻭﻋﺩ ﺍﷲ ﺒﻨﺠﺎﺘﻬﻡ ﻤﻥ ﺍﻟﻐﺭﻕ )ﻉ‪ (21‬ﻟﻴﺱ ﻤﻌﻨﺎﻩ ﺃﻥ ﻴﻜﻔﻭﺍ ﻋﻥ‬ ‫ﺠﻬﺎﺩﻫﻡ ﻟﻠﻭﺼﻭل ﺇﻟﻰ ﺍﻟﺒﺭ‪.‬‬ ‫ع‪ :32‬ﻋﻨﺩﺌﺫ ﻗﻁﻊ ﺍﻟﺠﻨﻭﺩ ﺍﻟﺤﺒﺎل ﺍﻟﺘﻰ ﻴﺘﺩﻟﻰ ﻤﻨﻬﺎ ﺍﻟﻘﺎﺭﺏ‪ ،‬ﻓﺴﻘﻁ ﻭﻀﺎﻉ ﻓﻰ ﺍﻟﺒﺤﺭ‪.‬‬ ‫ع‪ :34-33‬ﺒﺩﺃ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﺠﺯﺀ ﺍﻟﺒﺎﻗﻰ ﻤﻥ ﺍﻟﻠﻴل ﻴﻠﺘﻤﺱ ﻓﻰ ﻤﺤﺒﺔ ﺸﺩﻴﺩﺓ ﻤﻥ ﺍﻟﺠﻤﻴﻊ ﺃﻥ‬ ‫ﻴﺄﻜﻠﻭﺍ ﻁﻌﺎﻤﺎ‪ ،‬ﻷﻨﻬﻡ ﻟﻡ ﻴﺄﻜﻠﻭﺍ ﺸﻴﺌﺎ ﺫﺍ ﻗﻴﻤﺔ ﻤﻨﺫ ﺃﺭﺒﻌﺔ ﻋﺸﺭ ﻴﻭﻤﺎ‪ ،‬ﺴﻭﺍﺀ ﺒﺴﺒﺏ ﺩﻭﺍﺭ ﺍﻟﺒﺤﺭ ﺃﻭ‬ ‫ﺍﻟﺨﻭﻑ‪ ،‬ﻤﻤﺎ ﺃﺩﻯ ﺇﻟﻰ ﺇﻨﻬﺎﻙ ﻗﻭﺍﻫﻡ‪ ،‬ﺍﻷﻤﺭ ﺍﻟﺫﻯ ﻴﻌﻴﻕ ﻨﺠﺎﺘﻬﻡ ﻜﻤﺎ ﻭﻋﺩﻫﻡ ﺍﷲ ﺃﻻ ﺘﻬﻠﻙ ﺸﻌﺭﻩ‬ ‫ﻤﻥ ﺭﺅﻭﺴﻬﻡ‪.‬‬ ‫‪254‬‬

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‫سابِ ُع َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫اح ال ﱠ‬ ‫ص َح ُ‬

‫ﻭﻫﻨﺎ ﻴﻅﻬﺭ ﺒﻭﻟﺱ ﻜﻘﺎﺌﺩ ﻭﻤﺭﺸﺩ ﻟﻜل ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻤﻊ ﺃﻨﻪ ﺃﺤﺩ ﺍﻷﺴﺭﻯ‪ .‬ﻓﻬﺫﻩ ﻫﻰ ﺍﻟﻤﺭﺓ‬ ‫ﺍﻟﺭﺍﺒﻌﺔ ﺍﻟﺘﻰ ﻴﻬﺘﻡ ﻓﻴﻬﺎ ﺒﻭﻟﺱ ﺒﻘﻴﺎﺩﺓ ﻤﻥ ﻤﻌﻪ ﻟﻴﻨﺠﻴﻬﻡ ﻤﻥ ﺍﻟﻤﻭﺕ )ﻉ‪.(31 ،21 ، 10‬‬ ‫ع‪ :35‬ﺸﺠﻊ ﺒﻭﻟﺱ ﻤﻥ ﻤﻌﻪ ﻋﻠﻰ ﺍﻷﻜل‪ ،‬ﺒﺄﻥ ﺸﻜﺭ ﺍﷲ ﻤﺼﻠﻴﺎ ﺃﻤﺎﻤﻬﻡ ﻭﺒﺩﺃ ﻴﺄﻜل‪.‬‬ ‫ع‪ :37-36‬ﺍﻁﻤﺄﻨﺕ ﻗﻠﻭﺏ ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﻭﻓﺭﺤﻭﺍ ﺒﺜﻘﺔ ﺒﻭﻟﺱ ﻓﻰ ﺇﻟﻬﻪ ﻭﺃﻜﻠﻭﺍ‪ .‬ﻭﻜﺎﻥ‬ ‫ﻋﺩﺩ ﺍﻟﺠﻤﻴﻊ ﻤﺌﺘﻴﻥ ﻭﺴﺘﺔ ﻭﺴﺒﻌﻴﻥ‪.‬‬

‫‪ ‬ﺇﻥ ﻭﺠﻭﺩ ﺃﺒﻨﺎﺀ ﺍﷲ ﻓﻰ ﻤﻜﺎﻥ ﻴﻜﻭﻥ ﻤﺼﺩﺭ ﻋﺯﺍﺀ ﻭﻓﺭﺡ ﻭﻨﺠﺎﺓ ﻟﻠﻤﻭﺠﻭﺩﻴﻥ‪ ،‬ﻜﻤﺎ ﻴﺫﻜﺭ‬ ‫ﺘﺎﺭﻴﺦ ﺍﻟﻜﻨﻴﺴﺔ ﺃﻨﻪ ﺒﺴﺒﺏ ﺍﻷﻨﺒﺎ ﺒﻭﻻ ﺃﻭل ﺍﻟﺴﻭﺍﺡ ﻜﺎﻥ ﺍﷲ ﻴﻨﺯل ﺍﻟﻨﺩﻯ ﻭﺍﻟﻤﻁﺭ ﻋﻠﻰ ﺃﺭﺽ‬

‫ﻤﺼﺭ‪.‬‬

‫ﻓﺎﻋﻠﻡ ﺃﻥ ﺍﷲ ﻴﻭﺩ ﺃﻥ ﻴﺒﺎﺭﻙ ﻜل ﻤﻥ ﺤﻭﻟﻙ ﻷﺠﻠﻙ ﺇﺫﺍ ﻜﻨﺕ ﺘﺤﻴﺎ ﻤﻌﻪ ﻓﻰ ﺃﻤﺎﻨﺔ‪ ،‬ﻭﺼﻼﺘﻙ‬

‫ﻷﺠل ﺍﻟﻜل ﻴﻨﺘﻅﺭﻫﺎ ﺍﷲ ﺤﺘﻰ ﻴﺭﺤﻤﻬﻡ ﻷﻨﻙ ﺍﺒﻨﻪ ﻭﻤﻜﺎﻨﺘﻙ ﻜﺒﻴﺭﺓ ﻓﻰ ﻗﻠﺒﻪ‪.‬‬

‫ع‪ :38‬ﻷﻭل ﻤﺭﺓ ﻤﻨﺫ ﺃﺴﺒﻭﻋﻴﻥ‪ ،‬ﺃﻜل ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺤﺩ ﺍﻟﺸﺒﻊ‪ .‬ﻭﺇﺫ ﻜﺎﻨﻭﺍ ﻋﺎﻟﻤﻴﻥ ﺃﻥ‬ ‫ﺍﻟﺴﻔﻴﻨﺔ ﻋﻠﻰ ﻭﺸﻙ ﺍﻟﻐﺭﻕ‪ ،‬ﺒﺫﻟﻭﺍ ﻤﺤﺎﻭﻟﺔ ﺃﺨﻴﺭﺓ ﻟﻨﺠﺎﺘﻬﻡ ﺒﺘﺨﻔﻴﻑ ﺍﻟﺤﻤﻭﻟﺔ‪ ،‬ﻓﺭﻤﻭﺍ ﺍﻟﺤﻨﻁﺔ ﻓﻰ‬ ‫ﺍﻟﺒﺤﺭ ﻟﻌل ﻫﺫﺍ ﻴﺴﺎﻋﺩﻫﺎ ﻋﻠﻰ ﺍﻻﻗﺘﺭﺍﺏ ﻤﻥ ﺍﻟﺸﺎﻁﺊ ﻭﺘﻘل ﺍﻟﻤﺴﺎﻓﺔ ﺍﻟﺘﻰ ﺴﻴﺴﺤﺒﻭﻨﻬﺎ ﺇﻟﻴﻪ‪.‬‬ ‫ع‪ :39‬ﻋﻨﺩﻤﺎ ﻅﻬﺭ ﻀﻭﺀ ﺍﻟﻨﻬﺎﺭ ﻤﻥ ﺨﻼل ﺍﻟﺴﺤﺏ ﺍﻟﻜﺜﻴﻔﺔ‪ ،‬ﺃﺒﺼﺭﻭﺍ ﺨﻠﻴﺠﺎ ﻓﻰ ﺃﺭﺽ ﻻ‬ ‫ﻴﻌﺭﻓﻭﻨﻬﺎ‪ ،‬ﻓﺎﺘﻔﻘﻭﺍ ﻋﻠﻰ ﺘﻭﺠﻴﻪ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻴﻪ‪ ،‬ﻭﻟﻡ ﻴﻌﺭﻑ ﺍﻟﻤﻼﺤﻭﻥ ﺃﻥ ﻫﺫﻩ ﻫﻰ ﺠﺯﻴﺭﺓ ﻤﺎﻟﻁﺔ‬ ‫ﻷﻨﻬﻡ ﻜﺎﻨﻭﺍ ﺒﻌﻴﺩﻴﻥ ﻋﻥ ﻤﻴﻨﺎﺌﻬﺎ )ﺹ‪.(1 :28‬‬ ‫ع‪ :40‬ﻗﻁﻌﻭﺍ ﺍﻟﺤﺒﺎل ﺍﻟﺘﻰ ﺘﺭﺒﻁ ﺍﻟﻤﺭﺍﺴﻰ ﺒﺎﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﻓﻜﻭﺍ ﻜﺫﻟﻙ ﺍﻟﺤﺒﺎل ﺍﻟﺘﻰ ﺘﺭﺒﻁ‬ ‫ﺍﻟﺩﻓﺔ‪ ،‬ﻭﺭﻓﻌﻭﺍ ﻗﻠﻌﹰﺎ ﻟﻺﺴﺘﻔﺎﺩﻩ ﻤﻥ ﺩﻓﻊ ﺍﻟﺭﻴﺢ ﻟﻠﺴﻔﻴﻨﺔ ﻨﺤﻭ ﺍﻟﺸﺎﻁﺊ‪.‬‬ ‫ع‪ :41‬ﺒﺤﺭﻴﻥ‪ :‬ﺘﻴﺎﺭﻴﻥ ﻤﺘﻀﺎﺩﻴﻥ ﻤﻥ ﺍﻟﻤﺎﺀ‪.‬‬ ‫‪255‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺩﺨﻠﺕ ﺍﻟﺴﻔﻴﻨﺔ ﻓﻰ ﻤﻭﻗﻊ ﺒﻴﻥ ﺘﻴﺎﺭﻴﻥ ﻤﺎﺌﻴﻴﻥ ﻴﺅﺩﻯ ﺘﺼﺎﺩﻤﻬﺎ ﺇﻟﻰ ﺘﺭﺴﻴﺏ ﺍﻟﺭﻤﺎل ﻜﻠﺴﺎﻥ ﻤﻥ‬ ‫ﺍﻟﺭﻤل ﺩﺍﺨل ﺍﻟﺒﺤﺭ‪ ،‬ﻓﺘﻨﻐﺭﺱ ﻓﻴﻪ ﺍﻟﺴﻔﻥ ﻭﻻ ﻴﻤﻜﻥ ﺘﺤﺭﻴﻜﻬﺎ‪ .‬ﻭﻫﺫﺍ ﻫﻭ ﻤﺎ ﺤﺩﺙ ﻟﻠﺴﻔﻴﻨﺔ ﻋﻨﺩﻤﺎ‬ ‫ﻗﺭﺒﻭﻫﺎ ﻤﻥ ﺍﻟﺸﺎﻁﺊ‪ .‬ﻭﺇﺫ ﺍﻨﻐﺭﺴﺕ ﺍﻟﻤﻘﺩﻤﺔ ﻓﻰ ﺍﻟﺭﻤﺎل ﻭﺃﺨﺫﺕ ﺍﻷﻤﻭﺍﺝ ﺘﺼﻁﺩﻡ ﺒﻌﻨﻑ ﺒﻤﺅﺨﺭﺓ‬ ‫ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﺒﺩﺃﺕ ﺃﻟﻭﺍﺤﻬﺎ ﺘﻨﺤل ﻤﻥ ﺒﻌﻀﻬﺎ‪ ،‬ﺃﻯ ﺘﺘﻜﺴﺭ ﺍﻟﺴﻔﻴﻨﺔ‪.‬‬ ‫ع‪ :42‬ﻜﺎﻥ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻴﻌﺎﻗﺏ ﺍﻟﺠﻨﺩﻯ ﺒﺎﻟﻘﺘل ﺇﻥ ﻫﺭﺏ ﺃﺴﻴﺭﻩ‪ ،‬ﻟﺫﺍ ﺭﺃﻯ ﺍﻟﺠﻨﻭﺩ‬ ‫ﻗﺘل ﺍﻷﺴﺭﻯ‪.‬‬ ‫ع‪ :43‬ﻟﻡ ﻴﻭﺍﻓﻕ ﻗﺎﺌﺩ ﺍﻟﺠﻨﺩ ﻋﻠﻰ ﺭﺃﻯ ﺍﻟﻌﺴﻜﺭ ﻟﻴﻨﺠﻰ ﺒﻭﻟﺱ‪ ،‬ﺍﻟﺫﻯ ﺃﺤﺒﻪ ﻭﻋﺎﻤﻠﻪ ﺒﻠﻁﻑ‬ ‫ﻭﺍﻗﺘﻨﻊ ﺒﺤﻜﻤﺘﻪ ﻭﻋﻤل ﺍﷲ ﻓﻴﻪ ﺒﺈﺭﺸﺎﺩﻩ ﻟﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻓﺄﻤﺭ ﺒﻨﺯﻭل ﺍﻟﻘﺎﺩﺭﻴﻥ ﻋﻠﻰ ﺍﻟﺴﺒﺎﺤﺔ ﻤﻨﻬﻡ‬ ‫ﺇﻟﻰ ﺍﻟﻤﺎﺀ ﻟﻴﺘﺠﻬﻭﺍ ﻟﻠﺸﺎﻁﺊ‪.‬‬ ‫ع‪ :44‬ﺘﻌﻠﻕ ﺍﻟﺒﺎﻗﻭﻥ‪ ،‬ﺃﻯ ﺍﻟﺫﻴﻥ ﻻ ﻴﺠﻴﺩﻭﻥ ﺍﻟﺴﺒﺎﺤﺔ‪ ،‬ﺒﺄﻟﻭﺍﺡ ﻭﻗﻁﻊ ﺨﺸﺒﻴﺔ ﻤﻥ ﺍﻟﺴﻔﻴﻨﺔ‪،‬‬ ‫ﺴﺒﺤﻭﺍ ﻓﻭﻗﻬﺎ ﺤﺘﻰ ﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺍﻟﺸﺎﻁﺊ ﻓﻨﺠﺎ ﺍﻟﻜل‪.‬‬ ‫ﻭﻜﺎﻨﺕ ﻫﺫﻩ ﻫﻰ ﺭﺍﺒﻊ ﻤﺭﺓ ﻴﻨﺠﻭ ﻓﻴﻬﺎ ﺒﻭﻟﺱ ﻤﻥ ﺍﻟﻐﺭﻕ‪ ،‬ﻓﻘﺩ ﺘﻌﺭﺽ ﻟﻠﻐﺭﻕ ﺜﻼﺙ ﻤﺭﺍﺕ‬ ‫ﻗﺒل ﺫﻟﻙ )‪2‬ﻜﻭ ‪.(25 :11‬‬

‫‪ ‬ﺇﻥ ﺍﻟﺨﺎﺩﻡ ﺍﻟﻭﺍﻀﺢ ﺍﻟﻬﺩﻑ ﻴﺴﺘﻤﺭ ﻓﻰ ﺨﺩﻤﺘﻪ ﻤﻬﻤﺎ ﺘﻜﺭﺭﺕ ﺍﻟﻌﻘﺒﺎﺕ‪ ،‬ﻭﻫﻜﺫﺍ ﻜﺎﻥ ﺒﻭﻟﺱ ﻷﻥ‬

‫ﺩﻋﻭﺘﻪ ﻭﺍﺨﺘﻴﺎﺭﻩ ﺜﺎﺒﺘﺎﻥ‪ .‬ﻓﻼ ﺘﺘﻀﺎﻴﻕ ﻤﻥ ﺍﻟﻌﻘﺒﺎﺕ ﺍﻟﺘﻰ ﺘﻭﺍﺠﻬﻙ‪ ،‬ﻓﻠﻴﺱ ﻤﻌﻨﻰ ﻫﺫﺍ ﺃﻥ ﺍﷲ‬ ‫ﺘﺭﻜﻙ‪ ،‬ﻭﻟﻜﻥ ﺍﺴﺘﻤﺭ ﻓﻰ ﺠﻬﺎﺩﻙ ﺍﻟﺭﻭﺤﻰ ﻭﺨﺩﻤﺘﻙ‪ ،‬ﻭﺍﺜﻘﺎ ﻤﻥ ﻗﻭﺓ ﺇﻟﻬﻙ ﻋﻠﻰ ﺇﻨﻘﺎﺫﻙ‪ ،‬ﻋﺎﻟﻤﺎ‬

‫ﺃﻥ ﺨﻁﺎﻴﺎﻙ ﻻ ﺘﻌﻁل ﻋﻤل ﺍﷲ ﻤﻌﻙ ﻤﺎﺩﻤﺕ ﺘﺘﻭﺏ ﻋﻨﻬﺎ‪.‬‬

‫‪R.N‬‬

‫‪256‬‬

‫‪http://coptic-treasures.com‬‬

‫اح الثﱠا ِمنُ َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫اح الثﱠا ِمنُ َوال ِع ْ‬ ‫ش ُرونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬ ‫ﻣﻦ ﻣﺎﻟﻄﺔ ﺇﻟﻰ ﺭﻭﻣﺎ‬ ‫‪‬‬

‫)‪ (1‬فى مالطة )ع ‪:(10-1‬‬ ‫ﺠﺰﹺﻳ َﺮ ﹶﺓ ُﺗ ْﺪﻋَﻰ َﻣﻠِﻴ ﹶﻄﺔﹶ‪ 2 .‬ﹶﻓ ﹶﻘﺪﱠ َﻡ ﹶﺃ ْﻫ ﹸﻠﻬَﺎ ﺍﹾﻟَﺒﺮَﺍﹺﺑ َﺮﺓﹸ ﹶﻟﻨَﺎ ﹺﺇ ْﺣﺴَﺎﻧًﺎ ﹶﻏ ْﻴ َﺮ ﺍﹾﻟ ُﻤ ْﻌﺘَﺎ ِﺩ‪،‬‬ ‫ﺠﻮْﺍ‪َ ،‬ﻭ َﺟﺪُﻭﺍ ﹶﺃﻥﱠ ﺍﹾﻟ َ‬ ‫‪َ 1‬ﻭﹶﻟﻤﱠﺎ َﻧ َ‬ ‫َﻷﻧﱠ ُﻬ ْﻢ ﹶﺃ ْﻭ ﹶﻗﺪُﻭﺍ ﻧَﺎﺭًﺍ َﻭ ﹶﻗﹺﺒﻠﹸﻮﺍ َﺟﻤِﻴ َﻌﻨَﺎ‪ِ ،‬ﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍﹾﻟ َﻤ ﹶﻄ ﹺﺮ ﺍﻟﱠﺬِﻯ ﹶﺃﺻَﺎَﺑﻨَﺎ َﻭ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ ﺍﹾﻟَﺒ ْﺮﺩِ‪.‬‬

‫ﺖ ﻓِﻰ‬ ‫ﺸَﺒ ْ‬ ‫ﺤﺮَﺍ َﺭ ِﺓ ﹶﺃ ﹾﻓﻌَﻰ َﻭَﻧ ِ‬ ‫ﺖ ِﻣ َﻦ ﺍﹾﻟ َ‬ ‫ﺨ َﺮ َﺟ ْ‬ ‫ﺿ َﻌﻬَﺎ ﻋَﻠﹶﻰ ﺍﻟﻨﱠﺎ ﹺﺭ‪ ،‬ﹶﻓ َ‬ ‫ﻀﺒَﺎ ِﻥ َﻭ َﻭ َ‬ ‫ﺲ ﻛﹶﺜِﲑًﺍ ِﻣ َﻦ ﺍﹾﻟ ﹸﻘ ْ‬ ‫ﺠ َﻤ َﻊ ﺑُﻮﹸﻟ ُ‬ ‫‪ 3‬ﹶﻓ َ‬

‫ﺶ ﻣُﻌَﻠﱠﻘﹰﺎ ﹺﺑَﻴ ِﺪ ِﻩ‪ ،‬ﻗﹶﺎ ﹶﻝ َﺑ ْﻌﻀُﻬُ ْﻢ ِﻟَﺒ ْﻌﺾﹴ‪ » :‬ﹶﻻ ُﺑﺪﱠ ﹶﺃﻥﱠ ﻫَﺬﹶﺍ ﺍ ِﻹْﻧﺴَﺎ ﹶﻥ ﻗﹶﺎﺗِﻞﹲ‪ ،‬ﹶﻟ ْﻢ‬ ‫َﻳ ِﺪﻩِ‪ 4 .‬ﹶﻓ ﹶﻠﻤﱠﺎ َﺭﺃﹶﻯ ﺍﹾﻟَﺒﺮَﺍﹺﺑ َﺮﺓﹸ ﺍﹾﻟ َﻮ ْﺣ َ‬ ‫ﺸ ْﻰ ٍﺀ َﺭ ِﺩﻯﱟ‪َ 6 .‬ﻭﹶﺃﻣﱠﺎ‬ ‫ﻀﺮﱠ ْﺭ ﹺﺑ َ‬ ‫ﺶ ﹺﺇﻟﹶﻰ ﺍﻟﻨﱠﺎ ﹺﺭ‪َ ،‬ﻭﹶﻟ ْﻢ َﻳَﺘ َ‬ ‫ﺾ ﻫُ َﻮ ﺍﹾﻟ َﻮ ْﺣ َ‬ ‫ﺤﺮﹺ‪ 5 «.‬ﹶﻓَﻨ ﹶﻔ َ‬ ‫ﺤﻴَﺎ َﻭﹶﻟ ْﻮ ﻧَﺠَﺎ ِﻣ َﻦ ﺍﹾﻟَﺒ ْ‬ ‫َﻳ َﺪ ْﻋﻪُ ﺍﹾﻟ َﻌ ْﺪ ﹸﻝ َﻳ ْ‬ ‫ﺽ ﹶﻟﻪُ‬ ‫ﻂ َﺑ ْﻐَﺘ ﹰﺔ َﻣ ْﻴﺘًﺎ‪ .‬ﹶﻓﹺﺈ ِﺫ ﺍْﻧَﺘ ﹶﻈﺮُﻭﺍ ﹶﻛِﺜﲑًﺍ‪ ،‬ﻭَﺭَﺃﹶﻭْﺍ ﹶﺃﻧﱠﻪُ ﹶﻟ ْﻢ َﻳ ْﻌ ﹺﺮ ْ‬ ‫ﺴﻘﹸ ﹶ‬ ‫ﺦ‪ ،‬ﹶﺃ ْﻭ َﻳ ْ‬ ‫ُﻫ ْﻢ‪ ،‬ﹶﻓﻜﹶﺎﻧُﻮﺍ َﻳ ْﻨَﺘ ِﻈﺮُﻭ ﹶﻥ ﹶﺃﻧﱠﻪُ ﻋَﺘِﻴﺪٌ ﹶﺃ ﹾﻥ َﻳ ْﻨَﺘ ِﻔ َ‬

‫ﻀﺮﱞ‪َ ،‬ﺗ َﻐﻴﱠﺮُﻭﺍ ﻭَﻗﹶﺎﻟﹸﻮﺍ‪» :‬ﻫُ َﻮ ﹺﺇﹶﻟﻪٌ!«‬ ‫ﺷَﻰْﺀٌ ُﻣ ِ‬

‫ﺠﺰﹺﻳ َﺮ ِﺓ ﺍﻟﱠﺬِﻯ ﺍ ْﺳ ُﻤ ُﻪ ﺑُﻮْﺑ ِﻠﻴُﻮﺱُ‪ .‬ﹶﻓ َﻬﺬﹶﺍ‪ ،‬ﹶﻗﹺﺒ ﹶﻠﻨَﺎ‬ ‫ﺿَﻴﺎﻉٌ ِﻟﻤُ ﹶﻘﺪﱠ ﹺﻡ ﺍﹾﻟ َ‬ ‫ﺿ ﹺﻊ‪ِ ،‬‬ ‫ﻚ ﺍﹾﻟ َﻤ ْﻮ ِ‬ ‫‪َ 7‬ﻭﻛﹶﺎ ﹶﻥ ﻓِﻰ ﻣَﺎ َﺣ ْﻮ ﹶﻝ ﹶﺫِﻟ َ‬

‫ﺤﺞﹴ‪ .‬ﹶﻓ َﺪ َﺧ ﹶﻞ‬ ‫ﺤﻤﱠﻰ َﻭ َﺳ ْ‬ ‫ﺱ ﻛﹶﺎ ﹶﻥ ﻣُﻀْﻄﹶﺠﹺﻌًﺎ ﻣُﻌْﺘَﺮًﻯ ﹺﺑ ُ‬ ‫ﺙ ﹶﺃﻥﱠ ﹶﺃﺑَﺎ ﺑُﻮْﺑ ِﻠﻴُﻮ َ‬ ‫ﺤ َﺪ ﹶ‬ ‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳﱠﺎﻡﹴ‪ 8 .‬ﹶﻓ َ‬ ‫ﻼ ﹶﻃ ﹶﻔ ٍﺔ ﹶﺛ ﹶ‬ ‫َﻭﹶﺃﺿَﺎ ﹶﻓﻨَﺎ ﹺﺑﻤُ ﹶ‬

‫ﺻﻠﱠﻰ‪َ ،‬ﻭ َﻭ َ‬ ‫ﺲ َﻭ َ‬ ‫ﹺﺇﹶﻟ ْﻴ ِﻪ ﺑُﻮﹸﻟ ُ‬ ‫ﺽ ﻓِﻰ‬ ‫ﺸﻔﹶﺎﻩُ‪ 9 .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺻَﺎ َﺭ َﻫﺬﹶﺍ‪ ،‬ﻛﹶﺎ ﹶﻥ ﺍﹾﻟﺒَﺎﻗﹸﻮ ﹶﻥ ﺍﻟﱠﺬِﻳ َﻦ ﹺﺑ ﹺﻬ ْﻢ ﹶﺃ ْﻣﺮَﺍ ٌ‬ ‫ﺿ َﻊ َﻳ َﺪْﻳ ِﻪ َﻋ ﹶﻠ ْﻴ ِﻪ‪ ،‬ﹶﻓ َ‬ ‫ﺝ ﹺﺇﹶﻟ ْﻴﻪِ‪.‬‬ ‫ﺤﺘَﺎ ُ‬ ‫ﲑﺓﹰ‪َ .‬ﻭﹶﻟﻤﱠﺎ ﹶﺃ ﹾﻗ ﹶﻠ ْﻌﻨَﺎ‪َ ،‬ﺯﻭﱠﺩُﻭﻧَﺎ ﻣَﺎ ُﻳ ْ‬ ‫ﺕ ﹶﻛِﺜ َ‬ ‫ﺠﺰﹺﻳ َﺮ ِﺓ َﻳ ﹾﺄﺗُﻮ ﹶﻥ َﻭﻳُﺸْ ﹶﻔﻮْﻥﹶ‪ 10 .‬ﹶﻓﹶﺄ ﹾﻛ َﺮ َﻣﻨَﺎ َﻫﺆُ ﹶﻻ ِﺀ ﹺﺇ ﹾﻛﺮَﺍﻣَﺎ ٍ‬ ‫ﺍﹾﻟ َ‬ ‫ع‪ :1‬ﻨﺠﺎ ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﺃﺨﻴﺭﺍ ﻤﻥ ﺍﻟﻐﺭﻕ ﻓﻰ ﺍﻟﺒﺤﺭ ﻭﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺠﺯﻴﺭﺓ ﻤﺎﻟﻁﺔ ﻭﻫﻰ‬ ‫ﺠﻨﻭﺏ ﺇﻴﻁﺎﻟﻴﺎ‪ ،‬ﻭﻗﺩ ﻋﺭﻓﻭﺍ ﺍﺴﻤﻬﺎ ﻤﻥ ﺴﻜﺎﻨﻬﺎ‪.‬‬ ‫ع‪ :2‬ﻟﻡ ﻴﻜﻥ ﺃﻫل ﺠﺯﻴﺭﺓ ﻤﺎﻟﻁﺔ ﺭﻭﻤﺎﻨﻴﻴﻥ‪ ،‬ﻭﻴﺴﻤﻴﻬﻡ ﺍﻟﺭﻭﻤﺎﻥ ﺒﺎﻟﺒﺭﺍﺒﺭﺓ‪ .‬ﻭﻗﺩ ﺘﻤﻴﺯﻭﺍ‬ ‫ﺒﺎﻟﻜﺭﻡ‪ ،‬ﻓﺄﺸﻌﻠﻭﺍ ﻨﺎﺭ ﻟﺘﺩﻓﺌﺘﻬﻡ ﺨﺎﺼﺔ ﺒﻌﺩ ﺘﻌﺭﻀﻬﻡ ﻟﻠﺒﺭﺩ ﺍﻟﺸﺩﻴﺩ ﺍﻟﺫﻯ ﻜﺎﻥ ﺴﺎﺌﺩﺍ ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ‬ ‫ﻋﻠﻰ ﺍﻟﺠﺯﻴﺭﺓ ﻭﻤﺎ ﻴﺼﺎﺤﺒﻪ ﻤﻥ ﺃﻤﻁﺎﺭ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﻴﺩﺒﺭ ﺍﷲ ﺍﻟﺭﻋﺎﻴﺔ ﻷﻭﻻﺩﻩ ﺃﻴﻨﻤﺎ ﻜﺎﻨﻭﺍ ﺤﺴﺏ ﻜﺭﻡ ﻋﻁﺎﺌﻪ‪ ،‬ﺤﺘﻰ ﻴﻜﻭﻨﻭﺍ ﺒﻼ ﻫﻡ‪.‬‬ ‫‪257‬‬

‫‪http://coptic-treasures.com‬‬

‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :3‬ﻜﺎﻥ ﺒﻭﻟﺱ ﻴﺠﻤﻊ ﺃﻏﺼﺎﻨﺎ ﺠﺎﻓﺔ ﻟﻴﺯﻴﺩ ﻤﻥ ﺍﺸﺘﻌﺎل ﺍﻟﻨﺎﺭ‪ ،‬ﻓﺨﺭﺝ ﻤﻥ ﻭﺴﻁﻬﺎ ﺜﻌﺒﺎﻥ‬

‫ﻜﺎﻥ ﻤﺨﺘﺒﺌﺎ ﻤﻥ ﺍﻟﺒﺭﺩ ﻭﻟﺩﻏﻪ‪.‬‬

‫ع‪ :4‬ﻅﻥ ﺍﻟﻤﺸﺎﻫﺩﻭﻥ ﻟﺒﻭﻟﺱ ﺍﻟﺭﺴﻭل ﺃﻥ ﻟﻜل ﺨﻁﻴﺔ ﻋﻘﻭﺒﺔ‪ ،‬ﻓﺘﺼﻭﺭﻭﺍ ﺃﻥ ﺍﻟﻌﺩل ﺍﻹﻟﻬﻰ‬

‫ﻴﻼﺤﻘﻪ ﻟﺠﺭﻴﻤﺔ ﻗﺘل ﻜﺎﻥ ﻗﺩ ﺍﺭﺘﻜﺒﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻨﺠﺎ ﻤﻥ ﺍﻟﻐﺭﻕ ﺘﺎﺒﻌﻪ ﺒﻠﺩﻏﺔ ﺍﻟﺤﻴﺔ‪.‬‬ ‫ع‪ :5‬ﺭﻤﻰ ﺒﻭﻟﺱ ﺍﻟﺤﻴﺔ ﻓﻰ ﺍﻟﻨﺎﺭ ﻭﻟﻡ ﻴﺘﺄﺫﻯ ﻤﻥ ﻟﺩﻏﺘﻬﺎ‪.‬‬

‫ع‪ :6‬ﺭﺍﻗﺏ ﺍﻟﺒﺭﺍﺒﺭﺓ ﺒﻭﻟﺱ ﻤﻨﺘﻅﺭﻴﻥ ﻤﻭﺘﻪ ﺒﺎﻨﺘﻔﺎﺨﻪ ﻤﻥ ﺃﺜﺭ ﺍﻟﺴﻡ ﺃﻭ ﺴﻘﻭﻁﻪ ﺍﻟﻤﻔﺎﺠﺊ‪،‬‬

‫ﻭﺍﻨﺘﻅﺭﻭﺍ ﻜﺜﻴﺭﺍ ﺩﻭﻥ ﺠﺩﻭﻯ‪ ،‬ﻓﺘﻐﻴﺭﺕ ﺃﻓﻜﺎﺭﻫﻡ ﻋﻨﻪ ﻭﻅﻨﻭﻩ ﺇﻟﻬﺎ‪ ،‬ﺃﻯ ﺨﺎﻟﺩًﺍ‪ ،‬ﻻ ﻴﺘﺄﺜﺭ ﺒﺎﻟﺴﻤﻭﻡ‬ ‫ﻭﻻ ﻴﻤﻭﺕ‪.‬‬

‫‪ ‬ﺇﻥ ﺭﺃﻯ ﺍﻟﻨﺎﺱ ﺩﺍﺌﻡ ﺍﻟﺘﻘﻠﺏ ﻤﻥ ﺃﻗﺼﻰ ﺍﻟﻴﻤﻴﻥ ﺇﻟﻰ ﺃﻗﺼﻰ ﺍﻟﻴﺴﺎﺭ‪ ،‬ﻭﺇﻥ ﺤﺎﻭل ﺍﻹﻨﺴﺎﻥ‬ ‫ﺇﺭﻀﺎﺀﻫﻡ ﺘﻤﺎﻤﺎ‪ ،‬ﻓﺈﻨﻪ ﺴﻴﻔﻘﺩ ﺘﻠﻤﺫﺘﻪ ﻟﻠﻤﺴﻴﺢ )ﻏل‪.(10 :1‬‬

‫ﻓﻼ ﺘﻬﺘﻡ ﺒﺈﺭﻀﺎﺀ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﺤﺴﺎﺏ ﺍﻟﺤﻕ‪ ،‬ﻭﻻ ﺘﻨﺯﻋﺞ ﻤﻥ ﺃﺠل ﺍﺘﻬﺎﻤﺎﺘﻬﻡ ﻟﻙ ﺇﻥ ﻜﻨﺕ ﻏﻴﺭ‬ ‫ﻤﺨﻁﺊ ﻭﺨﺎﻀﻌﺎ ﻟﻠﻜﻨﻴﺴﺔ‪ ،‬ﻭﻟﻜﻥ ﺍﻫﺘﻡ ﺒﺈﺭﻀﺎﺌﻬﻡ ﻷﺠل ﺍﷲ ﺤﺘﻰ ﺘﻜﺴﺏ ﻨﻔﻭﺴﻬﻡ ﻟﻪ‪.‬‬ ‫ع‪ :7‬ﻜﺎﻥ ﺃﻋﻅﻡ ﺃﻫل ﺍﻟﺠﺯﻴﺭﺓ ﻭﺤﺎﻜﻤﻬﺎ‪ ،‬ﻭﺍﺴﻤﻪ ﺒﻭﺒﻠﻴﻭﺱ‪ ،‬ﻴﻤﺘﻠﻙ ﺃﺭﺍﻀﻰ ﺤﻭل ﺍﻟﻤﻜﺎﻥ‬

‫ﺍﻟﺫﻯ ﻨﺠﻭﺍ ﺇﻟﻴﻪ‪ .‬ﻓﺎﺴﺘﻀﺎﻓﻬﻡ ﺍﻟﺭﺠل ﻭﻋﺎﻤﻠﻬﻡ ﺒﺭﻗﺔ ﻟﻤﺩﺓ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪.‬‬

‫ع‪ :8‬ﻜﺎﻥ ﻭﺍﻟﺩ ﺒﻭﺒﻠﻴﻭﺱ ﻤﺭﻴﻀﺎ ﺒﺤﺭﺍﺭﻩ ﻤﺭﺘﻔﻌﺔ ﻤﻊ ﺇﺴﻬﺎل ﺸﺩﻴﺩ )ﺴﺠﻊ = ﺩﻭﺴﻨﺘﺎﺭﻴﺎ(‪،‬‬

‫ﻓﺩﺨل ﺒﻭﻟﺱ ﻭﺼﻠﻰ ﻭﻭﻀﻊ ﻴﺩﻴﻪ ﻋﻠﻴﻪ ﻓﺸﻔﺎﻩ ﺍﻟﻤﺴﻴﺢ‪.‬‬

‫ع‪ :10-9‬ﺍﻨﺘﺸﺭ ﻓﻰ ﺍﻟﺠﺯﻴﺭﺓ ﺨﺒﺭ ﺸﻔﺎﺀ ﺒﻭﻟﺱ ﻟﻭﺍﻟﺩ ﺒﻭﺒﻠﻴﻭﺱ‪ ،‬ﻓﺄﺘﻰ ﺍﻟﻨﺎﺱ ﺒﻤﺭﻀﺎﻫﻡ‬

‫ﺇﻟﻴﻪ ﻓﺼﻠﻰ ﻋﻠﻴﻬﻡ ﻭﺸﻔﺎﻫﻡ‪ ،‬ﻤﻤﺎ ﺠﻌل ﺍﻟﺠﻤﻴﻊ ﻴﻜﺭﻤﻭﻥ ﺒﻭﻟﺱ ﻭﻤﻥ ﻤﻌﻪ ﻜﺜﻴﺭﺍ‪ .‬ﻭﻋﻨﺩﻤﺎ ﺤﺎﻥ‬

‫ﻭﻗﺕ ﺇﻗﻼﻋﻬﻡ ﺒﻌﺩ ﺫﻟﻙ ﺒﺜﻼﺜﺔ ﺸﻬﻭﺭ‪ ،‬ﺃﻋﻁﻭﻫﻡ ﻤﺎ ﻴﺤﺘﺎﺠﻭﻥ ﻤﻥ ﻗﻭﺕ ﻭﻜﺴﻭﺓ‪.‬‬

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‫اح الثﱠا ِمنُ َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫‪ ‬ﺇﻥ ﺍﷲ ﻴﻌﻁﻰ ﻤﻊ ﺍﻟﺘﺠﺭﺒﺔ ﺍﻟﻤﻨﻔﺫ‪ .‬ﻓﺒﻌﺩ ﺃﻴﺎﻡ ﺍﻟﺘﻴﻪ ﻓﻰ ﺍﻟﺒﺤﺭ ﻭﺍﻹﺤﺴﺎﺱ ﺒﺎﻟﻀﻴﺎﻉ‪ ،‬ﺠﺎﺀ‬

‫ﺍﻟﻔﺭﺝ ﻤﻥ ﻭﺠﻪ ﺍﻟﺭﺏ ﻭﻋﻭﻤﻠﻭﺍ ﺒﺈﻜﺭﺍﻡ ﻜﺒﻴﺭ‪ ،‬ﻭﺼﺎﺭ ﺒﻭﻟﺱ ﺍﻷﺴﻴﺭ ﻓﻰ ﻤﺠﺩ ﻋﻅﻴﻡ ﻭﺴﺒﺏ‬

‫ﺇﺤﺴﺎﻥ ﻟﻤﻥ ﺃﺴﺭﻭﻩ‪ .‬ﻓﺈﺫﺍ ﺯﺍﺩﺕ ﺍﻟﻀﻴﻘﺔ‪ ،‬ﻭﺍﺼل ﺼﻠﻭﺍﺘﻙ ﺇﻟﻰ ﺍﷲ ﺍﻟﻘﺎﺩﺭ ﻟﻴﺱ ﻓﻘﻁ ﻋﻠﻰ‬ ‫ﺇﻨﻘﺎﺫﻙ ﺒل ﺘﻐﻴﻴﺭ ﺍﻟﻀﻴﻘﺔ ﺇﻟﻰ ﺒﺭﻜﺎﺕ ﻋﻅﻴﻤﺔ‪ .‬ﻭﺇﺫﺍ ﺯﺍﺩﺕ ﺍﻹﺴﺎﺀﺍﺕ ﺍﻟﻤﻭﺠﻬﺔ ﻨﺤﻭﻙ‬

‫ﻭﺘﻌﺭﻀﺕ ﺤﺘﻰ ﻟﻠﻤﻭﺕ ﻤﺜل ﺒﻭﻟﺱ‪ ،‬ﻓﺎﷲ ﻗﺎﺩﺭ ﺃﻥ ﻴﻨﺠﻴﻙ ﻭﺍﻥ ﻴﺠﻌﻠﻙ ﺴﺒﺏ ﺒﺭﻜﺔ ﻟﻜل ﻤﻥ‬

‫ﺃﺴﺎﺀﻭﺍ ﺇﻟﻴﻙ ﻤﺜل ﺍﻟﻌﺴﻜﺭ ﺍﻟﺫﻴﻥ ﺃﺭﺍﺩﻭﺍ ﻗﺘل ﺒﻭﻟﺱ‪ .‬ﻭﻟﻜﻥ ﺍﻟﻤﻬﻡ ﻫﻭ ﺃﻥ ﺘﺤﺘﻔﻅ ﺒﻤﺤﺒﺘﻙ ﻟﻤﻥ‬ ‫ﻴﺅﺫﻴﻙ ﻭﺇﻴﻤﺎﻨﻙ ﺒﺈﻟﻬﻙ ﺍﻟﻘﻭﻯ‪.‬‬

‫)‪ (2‬من مالطة إلى روما )ع ‪:(16-11‬‬ ‫ﺖ ﻓِﻰ‬ ‫ﺖ ﹶﻗ ْﺪ َﺷَﺘ ْ‬ ‫ﺠ ْﻮﺯَﺍ ِﺀ‪ ،‬ﻛﹶﺎَﻧ ْ‬ ‫ﻼ َﻣ ِﺔ ﺍﹾﻟ َ‬ ‫ﻼﹶﺛ ِﺔ ﹶﺃ ْﺷﻬُ ﹴﺮ‪ ،‬ﺃﹶﻗﹾﻠﹶﻌْﻨَﺎ ﻓِﻰ َﺳﻔِﻴَﻨ ٍﺔ ﹺﺇ ْﺳ ﹶﻜ ْﻨ َﺪ ﹺﺭﻳﱠ ٍﺔ َﻣ ْﻮﺳُﻮ َﻣ ٍﺔ ﹺﺑ َﻌ ﹶ‬ ‫‪َ 11‬ﻭَﺑ ْﻌ َﺪ ﹶﺛ ﹶ‬

‫ﻼﹶﺛ ﹶﺔ ﹶﺃﻳﱠﺎﻡﹴ‪13 .‬ﹸﺛﻢﱠ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ ﺩُﺭْﻧَﺎ ﻭَﺃﹶﻗﹾﺒَﻠﹾﻨَﺎ ﹺﺇﻟﹶﻰ ﺭﹺﻳ ِﻐﻴُﻮﻥﹶ‪َ .‬ﻭَﺑ ْﻌ َﺪ‬ ‫ﺱ َﻭ َﻣ ﹶﻜ ﹾﺜﻨَﺎ ﹶﺛ ﹶ‬ ‫ﺠﺰﹺﻳ َﺮﺓِ‪12 .‬ﻓﹶﻨَﺰَﻟﹾﻨَﺎ ﹺﺇﻟﹶﻰ ِﺳﲑَﺍﻛﹸﻮ َ‬ ‫ﺍﹾﻟ َ‬ ‫ﺠ ﹾﺌﻨَﺎ ﻓِﻰ ﺍﹾﻟَﻴ ْﻮ ﹺﻡ ﺍﻟﺜﱠﺎﻧﹺﻰ ﹺﺇﻟﹶﻰ ﺑُﻮ ِﻃﻴُﻮﻟِﻰ‪َ 14 ،‬ﺣ ْﻴﺚﹸ َﻭ َﺟ ْﺪﻧَﺎ ﹺﺇ ْﺧ َﻮ ﹰﺓ‪ ،‬ﹶﻓ ﹶﻄ ﹶﻠﺒُﻮﺍ‬ ‫ﺖ ﺭﹺﻳﺢٌ ﺟَﻨُﻮﺏٌ‪ ،‬ﹶﻓ ﹺ‬ ‫َﻳ ْﻮ ﹴﻡ ﻭَﺍ ِﺣ ٍﺪ‪َ ،‬ﺣ َﺪﹶﺛ ْ‬

‫ﺨَﺒ ﹺﺮﻧَﺎ‪،‬‬ ‫ﺚ ِﻋ ْﻨ َﺪ ُﻫ ْﻢ َﺳ ْﺒ َﻌ ﹶﺔ ﹶﺃﻳﱠﺎﻡﹴ‪َ .‬ﻭ َﻫ ﹶﻜﺬﹶﺍ ﺃﹶﺗَﻴْﻨَﺎ ﹺﺇﻟﹶﻰ ﺭُﻭ ِﻣَﻴﺔﹶ‪َ 15 .‬ﻭ ِﻣ ْﻦ ُﻫﻨَﺎ َﻙ‪ ،‬ﹶﻟﻤﱠﺎ َﺳ ِﻤ َﻊ ﺍ ِﻹ ْﺧ َﻮﺓﹸ ﹺﺑ َ‬ ‫ﹺﺇﹶﻟ ْﻴﻨَﺎ ﹶﺃ ﹾﻥ َﻧ ْﻤﻜﹸ ﹶ‬ ‫ﺸﺠﱠﻊَ‪.‬‬ ‫ﷲ َﻭَﺗ َ‬ ‫ﺲ‪َ ،‬ﺷ ﹶﻜ َﺮ ﺍ َ‬ ‫ﺤﻮَﺍﻧﹺﻴﺖِ‪ .‬ﻓﹶﻠﹶﻤﱠﺎ ﺭَﺁ ُﻫ ْﻢ ﺑُﻮﹸﻟ ُ‬ ‫ﻼﹶﺛ ِﺔ ﺍﹾﻟ َ‬ ‫ﺱ ﻭَﺍﻟﺜﱠ ﹶ‬ ‫َﺧ َﺮﺟُﻮﺍ ِﻻ ْﺳِﺘ ﹾﻘﺒَﺎِﻟﻨَﺎ ﹺﺇﻟﹶﻰ ﻓﹸﻮﺭُ ِﻥ ﹶﺃﺑﱢﻴُﻮ َ‬

‫ﺲ‪ ،‬ﹶﻓﺄﹸ ِﺫ ﹶﻥ ﹶﻟﻪُ ﹶﺃ ﹾﻥ‬ ‫ﺲ ﺍﻟﹾﻤُ َﻌﺴْ ﹶﻜ ﹺﺮ‪َ .‬ﻭﹶﺃﻣﱠﺎ ﺑُﻮﹸﻟ ُ‬ ‫‪َ 16‬ﻭﹶﻟﻤﱠﺎ ﹶﺃَﺗ ْﻴﻨَﺎ ﹺﺇﻟﹶﻰ ﺭُﻭ ِﻣَﻴ ﹶﺔ‪َ ،‬ﺳﻠﱠ َﻢ ﻗﹶﺎِﺋﺪُ ﺍﹾﻟ ِﻤﹶﺌ ِﺔ ﺍ َﻷ ْﺳﺮَﻯ ﹺﺇﻟﹶﻰ َﺭﺋِﻴ ﹺ‬ ‫ﺴ ﹶﻜ ﹺﺮ ﱢ‬ ‫ﺤﺮُﺳُﻪُ‪.‬‬ ‫ﻯ ﺍﻟﱠﺬِﻯ ﻛﹶﺎ ﹶﻥ َﻳ ْ‬ ‫ُﻳﻘِﻴ َﻢ َﻭ ْﺣ َﺪﻩُ َﻣ َﻊ ﺍﹾﻟ َﻌ ْ‬ ‫ع‪ :11‬ﺍﻟﺠﻭﺯﺍﺀ‪ :‬ﺍﺴﻡ ﺇﻟﻬﻴﻥ ﻴﻌﺘﻘﺩ ﺍﻟﻤﻼﺤﻭﻥ ﺃﻨﻬﻡ ﻴﺤﺭﺴﻭﻥ ﺴﻔﻨﻬﻡ ﻓﻰ ﺍﻟﺒﺤﺭ‪.‬‬ ‫ﺒﻌﺩ ﺜﻼﺜﺔ ﺸﻬﻭﺭ‪ ،‬ﺃﻗﻠﻌﻭﺍ ﻤﻥ ﻤﺎﻟﻁﺔ ﻭﺭﻜﺒﻭﺍ ﺴﻔﻴﻨﺔ ﻤﻥ ﺍﻹﺴﻜﻨﺩﺭﻴﺔ ﻋﻠﻴﻬﺎ ﻋﻼﻤﺔ ﺍﻟﺠﻭﺯﺍﺀ‪.‬‬ ‫ﻭﻗﺩ ﻜﺎﻨﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺭﺍﺴﻴﺔ ﺒﺎﻟﺠﺯﻴﺭﺓ ﻤﺩﺓ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﺍﻟﺫﻯ ﻴﻔﻀل ﻋﺩﻡ ﺍﻟﺴﻔﺭ ﻓﻴﻪ‪.‬‬ ‫ع‪ :12‬ﻭﺼﻠﺕ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺴﺭﺍﻜﻭﺴﺎ‪ ،‬ﻭﻫﻰ ﻋﺎﺼﻤﺔ ﺠﺯﻴﺭﺓ ﺼﻘﻠﻴﻪ ﻭﺘﺒﻌﺩ ﻋﻥ ﻤﺎﻟﻁﺔ‬ ‫ﻨﺤﻭ ﺜﻤﺎﻨﻴﻥ ﻤﻴﻼ‪ ،‬ﻭﻅﻠﻭﺍ ﺒﻬﺎ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :13‬ﺍﻀﻁﺭ ﻤﻼﺤﻭ ﺍﻟﺴﻔﻴﻨﺔ ﺇﻟﻰ ﺍﻟﺩﻭﺭﺍﻥ ﻟﻺﺴﺘﻔﺎﺩﺓ ﺒﺩﻓﻊ ﺍﻟﺭﻴﺢ ﻟﻬﻡ‪ ،‬ﺇﺫ ﻜﺎﻨﺕ ﻤﻀﺎﺩﺓ‬ ‫ﻻﺘﺠﺎﻫﻬﻡ‪ ،‬ﻓﻭﺼﻠﻭﺍ ﺇﻟﻰ ﺭﻴﻐﻴﻭﻥ ﻭﻫﻰ ﻤﻴﻨﺎﺀ ﻓﻰ ﺠﻨﻭﺏ ﺇﻴﻁﺎﻟﻴﺎ‪ .‬ﻭﺒﻌﺩ ﻴﻭﻡ ﻫﺒﺕ ﺭﻴﺢ ﺠﻨﻭﺒﻴﺔ‬ ‫ﺩﻓﻌﺘﻬﻡ ﺇﻟﻰ ﺒﻭﻁﻴﻭﻟﻰ ﻓﻰ ﻏﺭﺏ ﺇﻴﻁﺎﻟﻴﺎ‪.‬‬ ‫ع‪ :14‬ﻜﺎﻥ ﺒﻤﺩﻴﻨﺔ ﺒﻭﻁﻴﻭﻟﻰ ﺒﻌﺽ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ‪ ،‬ﻓﺎﺴﺘﻀﺎﻓﻭﺍ ﺭﻜﺎﺏ ﺍﻟﺴﻔﻴﻨﺔ ﺃﺴﺒﻭﻋﺎ‪،‬‬ ‫ﻭﻟﻌﻠﻬﺎ ﻜﺎﻨﺕ ﻓﺭﺼﺔ ﻟﺒﻭﻟﺱ ﻟﻴﻁﻤﺌﻥ ﻋﻠﻴﻬﻡ ﻭﻴﻌﻅﻬﻡ ﻭﻴﺜﺒﺕ ﺇﻴﻤﺎﻨﻬﻡ‪ .‬ﺜﻡ ﺘﺤﺭﻜﻭﺍ ﺇﻟﻰ ﺭﻭﻤﺎ ﺍﻟﺘﻰ‬ ‫ﺘﺒﻌﺩ ﻋﻨﻬﺎ ﺤﻭﺍﻟﻰ ‪ 140‬ﻤﻴﻼ‪.‬‬ ‫ع‪ :15‬ﻓﻭﺭﻥ ﺃﺒﻴﻭﺱ‪ :‬ﺴﻭﻕ ﻋﻠﻰ ﺍﻟﻁﺭﻴﻕ ﺒﻴﻥ ﺒﻭﻁﻴﻭﻟﻰ ﻭﺭﻭﻤﺎ‪ ،‬ﺘﺒﻌﺩ ﻤﺎﺌﺔ ﻤﻴﻼ ﻋﻥ‬ ‫ﺒﻭﻁﻴﻭﻟﻰ ﻭﺃﺭﺒﻌﻴﻥ ﻤﻴﻼ ﻋﻥ ﺭﻭﻤﺎ‪ .‬ﻭﻫﻭ ﻤﻜﺎﻥ ﻟﻴﺸﺘﺭﻯ ﺍﻟﻨﺎﺱ ﻤﻨﻪ ﺍﺤﺘﻴﺎﺠﺎﺘﻬﻡ ﻓﺘﺘﻭﻗﻑ ﻟﺫﻟﻙ‬ ‫ﺍﻟﺭﺤﻼﺕ ﻋﻨﺩﻩ‪.‬‬ ‫ﺍﻟﺜﻼﺜﺔ ﺤﻭﺍﻨﻴﺕ‪ :‬ﺃﻯ ﺜﻼﺜﺔ ﻓﻨﺎﺩﻕ ﻋﻠﻰ ﺍﻟﻁﺭﻴﻕ ﺇﻟﻰ ﺭﻭﻤﺎ ﺒﻌﺩ ﻓﻭﺭﻥ ﺃﺒﻴﻭﺱ ﻭﺘﺒﻌﺩ ﻋﻥ‬ ‫ﺭﻭﻤﺎ ﺤﻭﺍﻟﻰ ﻋﺸﺭﺓ ﺃﻤﻴﺎل‪ ،‬ﻭﻴﻌﺘﺒﺭ ﻫﺫﺍ ﺍﻟﻤﻜﺎﻥ ﺍﺴﺘﺭﺍﺤﺔ ﻟﻠﻤﺴﺎﻓﺭﻴﻥ‪.‬‬ ‫ﺨﺭﺠﺕ ﻤﺠﻤﻭﻋﺔ ﻤﻥ ﻤﺴﻴﺤﻰ ﺭﻭﻤﺎ ﻻﺴﺘﻘﺒﺎﻟﻬﻡ ﺇﻟﻰ ﻤﻨﻁﻘﺔ ﻓﻭﺭﻥ ﺃﺒﻴﻭﺱ ﻭﺍﻟﺜﻼﺜﺔ ﺤﻭﺍﻨﻴﺕ‪.‬‬ ‫ﺴ َﺭ ﺒﻭﻟﺱ ﺒﻬﺫﺍ ﺍﻻﺴﺘﻘﺒﺎل‪ ،‬ﻭﺘﺸﺠﻊ ﻋﻭﺽ ﻤﺎ ﻭﺍﺠﻬﻪ ﻤﻥ ﺤﺒﺱ ﻭﻤﺤﺎﻜﻤﺎﺕ ﻭﺘﻌﺭﺽ ﻟﻠﻐﺭﻕ‪.‬‬ ‫ﻭُ‬ ‫ع‪ :16‬ﻴﻘﻴﻡ ﻭﺤﺩﻩ‪ :‬ﻜﺎﻥ ﺍﻟﻘﺎﻨﻭﻥ ﺍﻟﺭﻭﻤﺎﻨﻰ ﻴﺴﻤﺢ ﻟﺒﻌﺽ ﺍﻟﻤﺴﺠﻭﻨﻴﻥ ﺍﻟﻤﺸﻬﻭﺩ ﻟﻬﻡ ﺃﻥ‬ ‫ﻴﻘﻴﻤﻭﺍ ﻓﻰ ﻤﻨﺎﺯل ﺨﺎﺼﺔ ﺒﻬﻡ ﻴﺴﺘﺄﺠﺭﻭﻨﻬﺎ ﻭﻻ ﻴﺨﺭﺠﻭﻥ ﻤﻨﻬﺎ‪ ،‬ﻭﻴﻜﻭﻨﻭﻥ ﺘﺤﺕ ﺤﺭﺍﺴﺔ ﺃﻯ‬ ‫ﻤﻭﺜﻘﻴﻥ ﺒﺴﻼﺴل ﻤﻊ ﺍﻟﺠﻨﻭﺩ ﺍﻟﺤﺭﺍﺱ ﻟﻬﻡ‪.‬‬ ‫ﻋﻨﺩﻤﺎ ﻭﺼﻠﺕ ﺍﻟﺭﺤﻠﺔ ﺇﻟﻰ ﺭﻭﻤﺎ‪ ،‬ﺴﻠﻡ ﻴﻭﻟﻴﻭﺱ ﻗﺎﺌﺩ ﺍﻟﺠﻨﺩ ﺍﻷﺴﺭﻯ ﺇﻟﻰ ﻗﺎﺌﺩ ﺍﻟﻤﻌﺴﻜﺭ‪،‬‬ ‫ﻭﺸﻬﺩ ﻟﻌﻅﻤﺔ ﺒﻭﻟﺱ ﻭﺤﻜﻤﺘﻪ ﻭﻗﻭﺓ ﺇﻟﻬﻪ‪ ،‬ﻭﺃﻋﻁﺎﻩ ﺃﻴﻀﺎ ﺨﻁﺎﺏ ﻓﺴﺘﻭﺱ ﺍﻟﺫﻯ ﻴﺸﻬﺩ ﺒﺼﺤﺔ‬ ‫ﻤﻭﻗﻑ ﺒﻭﻟﺱ‪ ،‬ﻓﺄﺫﻥ ﻟﻪ ﺭﺌﻴﺱ ﺍﻟﻤﻌﺴﻜﺭ ﺒﺄﻥ ﻴﻘﻴﻡ ﻤﻊ ﺍﻟﺠﻨﻭﺩ ﺍﻟﻤﺴﺌﻭﻟﻴﻥ ﻋﻥ ﺤﺭﺍﺴﺘﻪ ﻓﻰ ﻤﻨﺯل‬ ‫ﺨﺎﺹ‪ .‬ﻭﻜﺎﻥ ﻴﺘﻐﻴﺭ ﻟﺤﺭﺍﺴﺔ ﺒﻭﻟﺱ ﺴﺘﺔ ﺠﻨﻭﺩ ﻴﻭﻤﻴﺎ‪ ،‬ﺘﻜﻭﻥ ﺤﺭﺍﺴﺔ ﻜل ﻭﺍﺤﺩ ﻤﻨﻬﻡ ﻟﻤﺩﺓ ﺃﺭﺒﻊ‬ ‫ﺴﺎﻋﺎﺕ ﻴﻜﻭﻥ ﻓﻴﻬﺎ ﻤﺭﺒﻭﻁﺎ ﺒﺴﻠﺴﻠﺔ ﺇﻟﻰ ﻴﺩ ﺒﻭﻟﺱ‪.‬‬ ‫‪260‬‬

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‫اح الثﱠا ِمنُ َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫‪ ‬ﺇﻥ ﺍﷲ ﻗﺎﺩﺭ ﺃﻥ ﻴﻌﻁﻴﻙ ﻨﻌﻤﺔ ﻓﻰ ﺃﻋﻴﻥ ﻤﻥ ﺤﻭﻟﻙ ﺤﺘﻰ ﺘﺘﻤﻡ ﺠﻬﺎﺩﻙ ﺍﻟﺭﻭﺤﻰ ﻭﺨﺩﻤﺘﻙ‪.‬‬ ‫ﻓﺎﺸﻜﺭﻩ ﻜل ﺤﻴﻥ‪ ،‬ﻭﺍﺴﺘﻐل ﺍﻟﺒﺭﻜﺎﺕ ﺍﻟﺘﻰ ﻴﻨﻌﻡ ﺒﻬﺎ ﻋﻠﻴﻙ ﻟﺘﻘﺘﺭﺏ ﺇﻟﻴﻪ‪.‬‬

‫)‪ (3‬الكرازة فى األسر بروما )ع ‪:(31-17‬‬ ‫ﺲ ﺍﻟﱠﺬِﻳﻦَ ﻛﹶﺎﻧُﻮﺍ ُﻭﺟُﻮ َﻩ ﺍﹾﻟَﻴﻬُﻮﺩِ‪ .‬ﹶﻓ ﹶﻠﻤﱠﺎ ﺍ ْﺟَﺘ َﻤﻌُﻮﺍ‪ ،‬ﻗﹶﺎ ﹶﻝ ﹶﻟ ُﻬﻢْ‪» :‬ﺃﹶﻳﱡﻬَﺎ‬ ‫ﻼﹶﺛ ِﺔ ﹶﺃﻳﱠﺎ ﹴﻡ‪ ،‬ﺍ ْﺳَﺘ ْﺪﻋَﻰ ﺑُﻮﹸﻟ ُ‬ ‫‪َ 17‬ﻭَﺑ ْﻌ َﺪ ﹶﺛ ﹶ‬

‫ﺖ ُﻣ ﹶﻘﻴﱠﺪًﺍ ِﻣ ْﻦ ﺃﹸﻭ ُﺭ َﺷﻠِﻴ َﻢ ﹺﺇﻟﹶﻰ‬ ‫ﺐ ﹶﺃ ْﻭ َﻋﻮَﺍِﺋ ِﺪ ﺍﻵﺑَﺎ ِﺀ‪ ،‬ﹸﺃ ْﺳ ِﻠ ْﻤ ُ‬ ‫ﺿﺪﱠ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺍﻟﺮﱢﺟَﺎ ﹸﻝ ﺍ ِﻹ ْﺧ َﻮﺓﹸ‪َ ،‬ﻣ َﻊ ﹶﺃﻧﱢﻰ ﹶﻟ ْﻢ ﹶﺃ ﹾﻓ َﻌ ﹾﻞ َﺷ ْﻴﺌﹰﺎ ِ‬ ‫ﺤﺼُﻮﺍ‪ ،‬ﻛﹶﺎﻧُﻮﺍ ﻳُﺮﹺﻳﺪُﻭ ﹶﻥ ﹶﺃ ﹾﻥ ﻳُ ﹾﻄ ِﻠﻘﹸﻮﻧﹺﻰ‪َ ،‬ﻷﻧﱠﻪُ ﹶﻟ ْﻢ َﺗ ﹸﻜ ْﻦ ِﻓﻰﱠ ﻋِﻠﱠﺔﹲ ﻭَﺍ ِﺣ َﺪ ﹲﺓ‬ ‫ﹶﺃْﻳﺪِﻯ ﺍﻟﺮﱡﻭﻣَﺎﹺﻧﻴﱢﲔَ‪18 ،‬ﺍﻟﱠﺬِﻳﻦَ ﹶﻟﻤﱠﺎ ﹶﻓ َ‬

‫ﺲ ﹶﻛﹶﺄﻥﱠ ﻟِﻰ ﺷَﻴْﺌﹰﺎ‬ ‫ﺼ َﺮ‪ ،‬ﹶﻟ ْﻴ َ‬ ‫ﻯ ﹺﺇﻟﹶﻰ ﹶﻗ ْﻴ َ‬ ‫ﺿﻄﹸ ﹺﺮ ْﺭﺕُ ﹶﺃ ﹾﻥ ﹶﺃ ْﺭ ﹶﻓ َﻊ َﺩ ْﻋﻮَﺍ َ‬ ‫ِﻟ ﹾﻠ َﻤ ْﻮﺕِ‪َ 19 .‬ﻭﹶﻟ ِﻜ ْﻦ‪ ،‬ﹶﻟﻤﱠﺎ ﻗﹶﺎ َﻭ َﻡ ﺍﹾﻟَﻴﻬُﻮ ُﺩ‪ ،‬ﺍ ْ‬ ‫ﺐ‪ ،‬ﹶﻃ ﹶﻠ ْﺒﺘُﻜﹸ ْﻢ َﻷﺭَﺍ ﹸﻛ ْﻢ َﻭﺃﹸ ﹶﻛﻠﱢ َﻤﻜﹸ ْﻢ‪َ ،‬ﻷﻧﱢﻰ ِﻣ ْﻦ ﹶﺃ ْﺟ ﹺﻞ َﺭﺟَﺎ ِﺀ ﹺﺇ ْﺳﺮَﺍﺋِﻴ ﹶﻞ‬ ‫َﻷ ْﺷَﺘ ِﻜ َﻰ ﹺﺑ ِﻪ َﻋﻠﹶﻰ ﹸﺃﻣﱠﺘِﻰ‪20 .‬ﻓﹶﻠِﻬَﺬﹶﺍ ﺍﻟﺴﱠَﺒ ﹺ‬ ‫ﻚ ِﻣ َﻦ ﺍﹾﻟَﻴﻬُﻮ ِﺩﻳﱠ ِﺔ‪َ ،‬ﻭ ﹶﻻ ﹶﺃ َﺣ ٌﺪ ِﻣ َﻦ ﺍ ِﻹ ْﺧ َﻮ ِﺓ‬ ‫ﺕ ﻓِﻴ َ‬ ‫ﺤﻦُ ﹶﻟ ْﻢ َﻧ ﹾﻘَﺒ ﹾﻞ ِﻛﺘَﺎﺑَﺎ ٍ‬ ‫ﺴ ﹶﻠﺔِ‪ 21 «.‬ﹶﻓﻘﹶﺎﻟﹸﻮﺍ ﹶﻟﻪُ‪َ» :‬ﻧ ْ‬ ‫ﻣُﻮﺛﹶﻖٌ ﹺﺑ َﻬ ِﺬ ِﻩ ﺍﻟﺴﱢ ﹾﻠ ِ‬

‫ﻚ ﻣَﺎﺫﹶﺍ َﺗﺮَﻯ‪َ ،‬ﻷﻧﱠﻪُ ﻣَﻌْﻠﹸﻮﻡٌ‬ ‫ﺴ َﻤ َﻊ ِﻣ ْﻨ َ‬ ‫ﺴﻦُ ﹶﺃ ﹾﻥ َﻧ ْ‬ ‫ﺸ ْﻰ ٍﺀ َﺭ ِﺩﻯﱟ‪22 .‬ﻭَﻟﹶﻜِﻨﱠﻨَﺎ َﻧﺴَْﺘﺤْ ِ‬ ‫ﻚ ﹺﺑ َ‬ ‫ﺟَﺎ َﺀ ﹶﻓﹶﺄ ْﺧَﺒ َﺮﻧَﺎ‪ ،‬ﹶﺃ ْﻭ َﺗ ﹶﻜﻠﱠ َﻢ َﻋ ْﻨ َ‬ ‫ﺐ‪ ،‬ﹶﺃﻧﱠﻪُ ﻳُﻘﹶﺎ َﻭﻡُ ﻓِﻰ ﹸﻛﻞﱢ َﻣﻜﹶﺎﻥٍ‪«.‬‬ ‫ِﻋ ْﻨ َﺪﻧَﺎ ِﻣ ْﻦ ﹺﺟ َﻬ ِﺔ ﻫَﺬﹶﺍ ﺍﹾﻟ َﻤ ﹾﺬ َﻫ ﹺ‬

‫ﷲ‪،‬‬ ‫ﺕﺍِ‬ ‫ﺸ َﺮﺡُ ﹶﻟ ُﻬ ْﻢ‪ ،‬ﺷَﺎ ِﻫﺪًﺍ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫‪ 23‬ﹶﻓ َﻌﻴﱠﻨُﻮﺍ ﹶﻟﻪُ َﻳ ْﻮﻣًﺎ‪ ،‬ﹶﻓﺠَﺎ َﺀ ﹺﺇﹶﻟ ْﻴ ِﻪ ﹶﻛِﺜﲑُﻭ ﹶﻥ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤ ْﻨ ﹺﺰ ﹺﻝ‪ ،‬ﹶﻓ ﹶﻄ ِﻔ َﻖ َﻳ ْ‬ ‫ﺡ ﹺﺇﻟﹶﻰ ﺍﹾﻟ َﻤﺴَﺎ ِﺀ‪24 .‬ﻓﹶﺎ ﹾﻗَﺘَﻨ َﻊ َﺑ ْﻌﻀُﻬُ ْﻢ‬ ‫ﻉ‪ِ ،‬ﻣ َﻦ ﺍﻟﺼﱠﺒَﺎ ﹺ‬ ‫ﺱ ﻣُﻮﺳَﻰ ﻭَﺍ َﻷْﻧﹺﺒﻴَﺎ ِﺀ‪ ،‬ﹺﺑﹶﺄ ْﻣ ﹺﺮ َﻳﺴُﻮ َ‬ ‫َﻭ ُﻣ ﹾﻘﹺﻨﻌًﺎ ﹺﺇﻳﱠﺎ ُﻫ ْﻢ‪ِ ،‬ﻣ ْﻦ ﻧَﺎﻣُﻮ ﹺ‬

‫ﺲ ﹶﻛ ِﻠ َﻤ ﹰﺔ‬ ‫ﺾ ﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ ﺑُﻮﹸﻟ ُ‬ ‫ﲔ َﺑ ْﻌﻀُﻬُ ْﻢ َﻣ َﻊ َﺑ ْﻌ ﹴ‬ ‫ﺼ َﺮﻓﹸﻮﺍ َﻭ ُﻫ ْﻢ ﹶﻏ ْﻴﺮُ ﻣُﺘﱠ ِﻔ ِﻘ َ‬ ‫ﹺﺑﻤَﺎ ﻗِﻴ ﹶﻞ‪َ ،‬ﻭَﺑ ْﻌﻀُﻬُ ْﻢ ﹶﻟ ْﻢ ﻳُ ْﺆ ِﻣﻨُﻮﺍ‪25 .‬ﻓﹶﺎْﻧ َ‬ ‫ﺐ َﻭ ﹸﻗﻞﹾ‪:‬‬ ‫ﺐ ﹺﺇﻟﹶﻰ ﻫَﺬﹶﺍ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺱ ﺁﺑَﺎﺀَﻧَﺎ ﹺﺑﹺﺈ َﺷ ْﻌﻴَﺎ َﺀ ﺍﻟﻨﱠﹺﺒﻰﱢ‪26 ،‬ﻗﹶﺎِﺋﻼﹰ‪" :‬ﺍ ﹾﺫ َﻫ ْ‬ ‫ﺡ ﺍﹾﻟ ﹸﻘ ُﺪ ُ‬ ‫ﺴﻨًﺎ ﹶﻛﻠﱠ َﻢ ﺍﻟﺮﱡﻭ ُ‬ ‫ﻭَﺍ ِﺣ َﺪﺓﹰ‪» :‬ﹺﺇﻧﱠﻪُ َﺣ َ‬

‫ﻆ‪،‬‬ ‫ﺐ ﹶﻗ ْﺪ ﹶﻏﻠﹸ ﹶ‬ ‫ﺐ ﻫَﺬﹶﺍ ﺍﻟﺸﱠ ْﻌ ﹺ‬ ‫ﺼﺮُﻭﻥﹶ‪َ 27 .‬ﻷﻥﱠ ﹶﻗ ﹾﻠ َ‬ ‫ﺴ َﻤﻌُﻮ ﹶﻥ َﺳ ْﻤﻌًﺎ َﻭ ﹶﻻ َﺗ ﹾﻔ َﻬﻤُﻮ ﹶﻥ‪َ ،‬ﻭ َﺳَﺘ ْﻨ ﹸﻈﺮُﻭ ﹶﻥ َﻧ ﹶﻈﺮًﺍ َﻭ ﹶﻻ ُﺗ ْﺒ ِ‬ ‫َﺳَﺘ ْ‬ ‫ﺼﺮُﻭﺍ ﹺﺑﹶﺄﻋْﻴُﹺﻨ ﹺﻬﻢْ‪َ ،‬ﻭَﻳﺴْ َﻤﻌُﻮﺍ ﺑﹺﺂﺫﹶﺍﹺﻧ ﹺﻬ ْﻢ‪َ ،‬ﻭَﻳﻔﹾ َﻬﻤُﻮﺍ ﹺﺑ ﹸﻘﻠﹸﻮﹺﺑ ﹺﻬ ْﻢ‪،‬‬ ‫ﻼ‪َ ،‬ﻭﹶﺃﻋْﻴُﻨُﻬُﻢْ ﹶﺃ ﹾﻏ َﻤﻀُﻮﻫَﺎ‪ِ .‬ﻟﹶﺌﻼﱠ ُﻳ ْﺒ ِ‬ ‫َﻭﺑﹺﺂﺫﹶﺍﹺﻧ ﹺﻬ ْﻢ َﺳ ِﻤﻌُﻮﺍ ﹶﺛﻘِﻴ ﹰ‬

‫ﺴ َﻤﻌُﻮﻥﹶ‪«.‬‬ ‫ﷲ ﹶﻗ ْﺪ ﺃﹸ ْﺭ ِﺳ ﹶﻞ ﹺﺇﻟﹶﻰ ﺍﻷُ َﻣ ﹺﻢ‪َ ،‬ﻭ ُﻫ ْﻢ َﺳَﻴ ْ‬ ‫ﺹﺍِ‬ ‫ﻼ َ‬ ‫َﻭَﻳﺮْ ﹺﺟﻌُﻮﺍ ﹶﻓﹶﺄﺷْ ِﻔَﻴﻬُﻢْ‪ 28 ".‬ﹶﻓ ﹾﻠَﻴ ﹸﻜ ْﻦ َﻣ ْﻌﻠﹸﻮﻣًﺎ ِﻋ ْﻨ َﺪ ﹸﻛ ْﻢ ﹶﺃﻥﱠ َﺧ ﹶ‬ ‫ﲑ ﹲﺓ ﻓِﻴﻤَﺎ َﺑ ْﻴَﻨ ُﻬﻢْ‪.‬‬ ‫‪َ 29‬ﻭﹶﻟﻤﱠﺎ ﻗﹶﺎ ﹶﻝ ﻫَﺬﹶﺍ‪َ ،‬ﻣﻀَﻰ ﺍﹾﻟَﻴﻬُﻮ ُﺩ َﻭﹶﻟﻬُ ْﻢ ُﻣﺒَﺎ َﺣﹶﺜ ﹲﺔ ﹶﻛِﺜ َ‬

‫ﺴﻪِ‪َ .‬ﻭﻛﹶﺎ ﹶﻥ َﻳ ﹾﻘَﺒﻞﹸ َﺟﻤِﻴ َﻊ ﺍﻟﱠﺬِﻳ َﻦ َﻳ ْﺪ ُﺧﻠﹸﻮ ﹶﻥ ﹺﺇﹶﻟ ْﻴ ِﻪ‪،‬‬ ‫ﺖ ﺍﺳَْﺘﺄﹾ َﺟ َﺮﻩُ ِﻟَﻨ ﹾﻔ ِ‬ ‫ﲔ ﻓِﻰ َﺑ ْﻴ ٍ‬ ‫ﲔ ﻛﹶﺎ ِﻣ ﹶﻠَﺘ ﹺ‬ ‫ﺲ َﺳَﻨَﺘ ﹺ‬ ‫‪َ 30‬ﻭﹶﺃﻗﹶﺎ َﻡ ﺑُﻮﹸﻟ ُ‬

‫ﻼ ﻣَﺎﹺﻧﻊﹴ‪.‬‬ ‫ﺢ ﹺﺑ ﹸﻜﻞﱢ ُﻣﺠَﺎ َﻫ َﺮ ٍﺓ ﹺﺑ ﹶ‬ ‫ﻉ ﺍﹾﻟ َﻤﺴِﻴ ﹺ‬ ‫ﷲ‪َ ،‬ﻭ ُﻣ َﻌﻠﱢﻤًﺎ ﹺﺑﹶﺄ ْﻣ ﹺﺮ ﺍﻟﺮﱠﺏﱢ َﻳﺴُﻮ َ‬ ‫ﺕﺍ ِ‬ ‫‪31‬ﻛﹶﺎ ﹺﺭﺯًﺍ ﹺﺑ َﻤ ﹶﻠﻜﹸﻮ ِ‬ ‫ع‪ :17‬ﺒﻌﺩ ﺜﻼﺜﺔ ﺃﻴﺎﻡ‪ :‬ﻤﻥ ﻭﺼﻭﻟﻪ ﺇﻟﻰ ﺭﻭﻤﺎ‪.‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ﺃﺴﺭﻉ ﺒﻭﻟﺱ ﻟﺒﺩﺀ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺭﻭﻤﺎ‪ ،‬ﻓﺄﺭﺴل ﻭﺍﺴﺘﺩﻋﻰ ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ ﻟﻺﺠﺘﻤﺎﻉ ﺒﻬﻡ‪ ،‬ﻭﻜﺎﻥ‬ ‫ﺒﺭﻭﻤﺎ ﻓﻰ ﻫﺫﺍ ﺍﻟﻭﻗﺕ ﺤﻭﺍﻟﻰ ﺴﺘﻭﻥ ﺃﻟﻑ ﻴﻬﻭﺩﻯ ﻟﻬﻡ ﺴﺒﻌﺔ ﻤﺠﺎﻤﻊ ﻭﺤﻴﹰﺎ ﺨﺎﺼﺎ ﺒﻬﻡ‪ .‬ﻭﺃﺨﺒﺭﻫﻡ‬ ‫ﺃﻨﻪ ﺃﺥ ﻟﻬﻡ ﻭﻟﻡ ﻴﺴﺊ ﺇﻟﻰ ﺍﻟﻴﻬﻭﺩ ﻓﻰ ﺃﻭﺭﺸﻠﻴﻡ ﺃﻭ ﺇﻟﻰ ﺍﻟﻌﺒﺎﺩﺓ ﻭﺍﻟﺘﻘﺎﻟﻴﺩ ﺍﻵﺒﺎﺌﻴﺔ‪ ،‬ﻟﻜﻥ ﻴﻬﻭﺩ ﺃﻭﺭﺸﻠﻴﻡ‬ ‫ﻗﺒﻀﻭﺍ ﻋﻠﻴﻪ ﻭﺩﻓﻌﻭﻩ ﺇﻟﻰ ﺍﻟﺭﻭﻤﺎﻥ ﻓﺠﺎﺀ ﺇﻟﻰ ﺭﻭﻤﺎ ﻤﻘﻴﺩﺍ‪.‬‬ ‫ع‪ :18‬ﺃﺨﺒﺭ ﺒﻭﻟﺱ ﺭﺅﺴﺎﺀ ﺍﻟﻴﻬﻭﺩ‪ ،‬ﺃﻥ ﺍﻟﺭﻭﻤﺎﻥ ﻓﺤﺼﻭﻩ ﻭﻭﺠﺩﻭﻩ ﺒﺭﻴﺌﺎ ﻻ ﻴﺴﺘﺤﻕ‬ ‫ﺍﻟﻤﻭﺕ ﻤﻥ ﺃﻯ ﻭﺠﻪ ﻭﺃﺭﺍﺩﻭﺍ ﺇﻁﻼﻗﻪ‪.‬‬ ‫ع‪ :19‬ﻗﺎﻭﻡ ﺍﻟﻴﻬﻭﺩ ﺒﻭﻟﺱ ﻭﺤﺎﻭﻟﻭﺍ ﻗﺘﻠﻪ‪ ،‬ﻓﺎﻀﻁﺭ ﺃﻥ ﻴﺭﻓﻊ ﺩﻋﻭﺍﻩ ﺇﻟﻰ ﻤﺤﻜﻤﺔ ﻗﻴﺼﺭ‪،‬‬ ‫ﻷﻨﻪ ﺭﻭﻤﺎﻨﻰ ﻭﻟﻪ ﻫﺫﺍ ﺍﻟﺤﻕ‪ .‬ﻭﻟﻡ ﻴﻜﻥ ﻓﻰ ﻫﺫﺍ ﻴﺭﻴﺩ ﺃﻥ ﻴﻘﺎﻀﻰ ﺸﻌﺒﻪ‪ ،‬ﺒل ﺃﻥ ﻴﻭﻗﻑ ﺸﺭ ﻫﺅﻻﺀ‬ ‫ﺍﻟﻤﻌﺎﻨﺩﻴﻥ‪.‬‬ ‫ع‪ :20‬ﻟﻬﺫﺍ ﺍﻟﺴﺒﺏ‪ ،‬ﺒﺎﺩﺭ ﺒﻭﻟﺱ ﻟﻼﺠﺘﻤﺎﻉ ﺒﻴﻬﻭﺩ ﺭﻭﻤﺎ ﻟﻴﺭﺍﻫﻡ ﻭﻟﻴﺅﻜﺩ ﻟﻬﻡ ﺭﺴﺎﻟﺘﻪ‪ ،‬ﺍﻟﺘﻰ‬ ‫ﺴﻴﺘﻀﺢ ﻟﻬﻡ ﻤﻨﻬﺎ ﺃﻥ ﺴﺒﺏ ﺤﺒﺴﻪ ﻫﻭ ﺇﻴﻤﺎﻨﻪ ﺒﺎﻟﻤﺴﻴﺎ‪ ،‬ﺍﻟﺫﻯ ﻫﻭ ﺭﺠﺎﺀ ﻜل ﻴﻬﻭﺩﻯ‪.‬‬ ‫ع‪ :21‬ﺤﻴﺙ ﺃﻥ ﺯﻤﻥ ﺴﻔﺭ ﺒﻭﻟﺱ ﻜﺎﻥ ﻓﻰ ﺍﻟﺸﺘﺎﺀ‪ ،‬ﻭﺍﻟﺫﻯ ﺘﺘﻭﻗﻑ ﺒﻪ ﻜل ﺍﻟﺴﻔﻥ ﺍﻟﺘﻰ ﺘﺤﻤل‬ ‫ﺍﻷﻨﺒﺎﺀ ﺇﻟﻰ ﺍﻟﺒﻼﺩ ﺍﻷﺨﺭﻯ‪ ،‬ﻓﻘﺩ ﻗﺎﻟﻭﺍ ﻟﻪ ﺃﻨﻪ ﻟﻡ ﻴﺼﻠﻬﻡ ﺒﻌﺩ ﺸﺊ ﻋﻨﻪ ﺃﻭ ﻋﻥ ﻗﻀﻴﺘﻪ ﻤﻥ ﻴﻬﻭﺩ‬ ‫ﺃﻭﺭﺸﻠﻴﻡ‪.‬‬ ‫ع‪ :22‬ﺍﻟﻤﺫﻫﺏ‪ :‬ﺍﻟﻤﺴﻴﺤﻴﺔ‪.‬‬ ‫ﻁﻠﺏ ﺍﻟﻴﻬﻭﺩ ﻤﻨﻪ ﺃﻥ ﻴﻌﺭﺽ ﻋﻠﻴﻬﻡ ﻤﺎ ﻴﺒﺸﺭ ﺒﻪ‪ ،‬ﺤﻴﺙ ﺃﻨﻬﻡ ﻴﻌﻠﻤﻭﻥ ﺃﻥ ﺍﻟﻤﺴﻴﺤﻴﺔ ﺘﻭﺍﺠﻪ‬ ‫ﻤﻘﺎﻭﻤﺔ ﻓﻰ ﻜل ﻤﻜﺎﻥ‪.‬‬

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‫اح الثﱠا ِمنُ َوال ِع ْ‬ ‫شرُونَ‬ ‫األَ ْ‬ ‫ص َح ُ‬

‫ع‪ :23‬ﺘﻡ ﺘﺤﺩﻴﺩ ﻴﻭﻡ ﻟﻼﺠﺘﻤﺎﻉ ﻭﺠﺎﺀ ﻋﺩﺩ ﻜﺒﻴﺭ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﺇﻟﻰ ﻤﻨﺯل ﺒﻭﻟﺱ‪ ،‬ﻓﺒﺸﺭﻫﻡ‬ ‫ﺒﺎﻟﻤﻠﻜﻭﺕ ﺍﻟﺫﻯ ﺘﻨﺒﺄ ﻋﻨﻪ ﺍﻟﻨﺎﻤﻭﺱ ﻭﺍﻷﻨﺒﻴﺎﺀ ﺒﻨﺒﻭﺍﺕ ﻭﺭﻤﻭﺯ ﻋﻥ ﺍﻟﺭﺏ ﻴﺴﻭﻉ‪ .‬ﻭﺍﺴﺘﻤﺭ ﻫﺫﺍ‬ ‫ﺍﻟﺸﺭﺡ ﻴﻭﻤﺎ ﻜﺎﻤﻼ ﺒﻁﻭﻟﻪ‪.‬‬ ‫ع‪ :24‬ﻓﻰ ﺍﻟﻨﻬﺎﻴﺔ‪ ،‬ﺍﻗﺘﻨﻊ ﺒﻌﻀﻬﻡ ﺒﻤﺎ ﻗﻴل ﻭﺒﻌﻀﻬﻡ ﺍﻵﺨﺭ ﻟﻡ ﻴﻘﺘﻨﻊ‪.‬‬ ‫ع‪ :27-25‬ﺍﻨﺼﺭﻑ ﺍﻟﻴﻬﻭﺩ‪ :‬ﻤﻨﻘﺴﻤﻴﻥ ﻋﻠﻰ ﺃﻨﻔﺴﻬﻡ ﺨﺼﻭﺼﺎ ﻭﺃﻥ ﺒﻭﻟﺱ ﻗﺩ ﺨﺘﻡ ﻜﻼﻤﻪ‬ ‫ﺒﻤﺎ ﺠﺎﺀ ﻓﻰ ﺇﺸﻌﻴﺎﺀ )‪ (10-9 :6‬ﻤﻥ ﺤﺩﻴﺙ ﺍﷲ ﻟﻪ‪ ،‬ﻤﻌﻠﻨﺎ ﺃﻥ ﺍﻟﻴﻬﻭﺩ ﻟﻥ ﻴﺴﻤﻌﻭﺍ ﻟﺼﻭﺕ ﺍﷲ ﻭﻟﻥ‬ ‫ﻴﻤﻴﺯﻭﻩ ﻟﻌﻨﺎﺩﻫﻡ ﻭﻏﻼﻅﺔ ﻗﻠﻭﺒﻬﻡ ﺍﻟﺸﺩﻴﺩﺓ‪ ،‬ﻜﺄﻨﻬﻡ ﻴﺨﺸﻭﻥ ﻤﻥ ﺍﻟﺴﻤﻊ ﻭﺍﻟﻔﻬﻡ ﻭﺍﻟﻌﻭﺩﺓ ﺇﻟﻰ ﺍﷲ‬ ‫ﻟﻴﺘﻤﺘﻌﻭﺍ ﺒﺒﺭﻜﺎﺘﻪ‪.‬‬ ‫ع‪ :28‬ﺨﻼﺹ ﺍﷲ‪ :‬ﺍﻟﺘﺒﺸﻴﺭ ﺒﺎﻟﻤﺴﻴﺢ ﺍﻟﻤﺨﻠﺹ‪.‬‬ ‫ﺃﻭﻀﺢ ﺒﻭﻟﺱ ﻟﻠﻴﻬﻭﺩ ﺃﻥ ﺍﷲ ﻗﺩ ﺃﺭﺴل ﺍﻟﺒﺸﺎﺭﺓ ﻟﻸﻤﻡ‪ ،‬ﻭﺴﻴﻘﺒﻠﻭﻥ ﻫﺫﻩ ﺍﻟﻜﺭﺍﺯﺓ ﺍﻟﺘﻰ‬ ‫ﻴﺭﻓﻀﻭﻨﻬﺎ ﻫﻡ‪.‬‬ ‫ع‪ :29‬ﻤﻀﻰ ﺍﻟﻴﻬﻭﺩ ﻤﻥ ﻋﻨﺩ ﺒﻭﻟﺱ‪ ،‬ﻭﺍﺴﺘﻤﺭﻭﺍ ﻓﻴﻤﺎ ﺒﻴﻨﻬﻡ ﻓﻰ ﻤﻨﺎﻗﺸﺔ ﻤﺎ ﺴﻤﻌﻭﻩ ﻤﻥ‬ ‫ﺒﻭﻟﺱ‪.‬‬ ‫ع‪ :30‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻴﻜﺭﺯ ﻟﻤﺩﻩ ﻋـﺎﻤﻴﻥ ﻤﺘﺼـﻠﻴﻥ )ﺴﻨﺔ ‪62 ،61‬ﻡ( ﺒﺭﻭﻤـﺎ‪،‬‬ ‫ﻤﺴﺘﻘـﺭﺍ ﻓﻰ ﻤﻨﺯل ﺍﺴﺘﺄﺠﺭﻩ‪ ،‬ﻭﺒﺸﺭ ﻓﻰ ﺃﺜﻨﺎﺌﻬﻤﺎ ﻜﺜﻴﺭﻴﻥ ﻤﻥ ﺍﻟﻴﻬﻭﺩ ﻭﺍﻷﻤﻡ ﻤﻨﻬﻡ ﺃﻨﺴﻴﻤﺱ ﻋﺒﺩ‬ ‫ﻓﻠﻴﻤـﻭﻥ )ﻓل‪ ،(10‬ﺍﻟﺫﻯ ﺠﺎﺀ ﻫﺎﺭﺒﺎ ﻤﻥ ﺴﻴﺩﻩ ﺍﻟﻤﻘﻴﻡ ﻓﻰ ﻜﻭﻟﻭﺴﻰ‪ .‬ﻭﺃﺭﺴل ﻓﻴﻬﺎ ﺭﺴﺎﺌل ﺍﻷﺴﺭ‬ ‫ﺍﻷﺭﺒﻌﺔ ﺇﻟﻰ ﻓﻴﻠﺒﻰ ﻭﻜﻭﻟﻭﺴﻰ ﻭﺃﻓﺴﺱ ﻭﻓﻠﻴﻤﻭﻥ‪ .‬ﻭﻜﺎﻥ ﻤﻌﻪ ﻓﻰ ﺃﺜﻨﺎﺌﻬﻤﺎ ﺘﻴﻤﻭﺜﺎﻭﺱ ﻭﻟﻭﻗﺎ‬ ‫ﺍﻹﻨﺠﻴﻠﻰ ﻭﺃﺒﻔﺭﻭﺩﺘﺱ ﻭﺃﺒﻔﺭﺍﺱ ﻭﻤﺭﻗﺱ ﻭﺃﺭﺴﺘﺭﺨﺱ ﻭﺘﻴﺨﻴﻜﺱ ﻭﻴﺴﻁﺱ ﻭﺩﻴﻤﺎﺱ ﻜﻤﺎ ﻴﻅﻬﺭ‬ ‫ﻤﻥ ﺒﺩﺍﻴﺔ ﻭﺨﺘﺎﻡ ﺭﺴﺎﺌل ﺍﻷﺴﺭ‪.‬‬ ‫‪263‬‬

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‫س ِل‬ ‫أّ ْع َما ُل ﱡ‬ ‫الر ُ‬

‫ع‪ :31‬ﺍﺴﺘﻤﺭ ﺒﻭﻟﺱ ﻓﻰ ﺍﻟﻜﺭﺍﺯﺓ ﺒﺎﻟﻤﺴﻴﺢ ﻭﺍﻟﻤﻠﻜﻭﺕ ﺒﺩﻭﻥ ﻤﻤﺎﻨﻌﺔ ﻤﻥ ﺍﻟﺭﻭﻤﺎﻥ‪ ،‬ﻷﻨﻬﻡ‬ ‫ﺍﻋﺘﺒﺭﻭﺍ ﺍﻟﻤﺴﻴﺤﻴﺔ ﻁﺎﺌﻔﺔ ﻤﻥ ﺍﻟﻴﻬﻭﺩﻴﺔ‪ .‬ﺜﻡ ﺒﺩﺃﻭﺍ ﺍﻀﻁﻬﺎﺩﻫﻡ ﻟﻠﻤﺴﻴﺤﻴﺔ ﺒﻌﺩ ﺫﻟﻙ ﺒﺴﻨﺘﻴﻥ ﺃﻯ ﻓﻰ‬ ‫ﺴﻨﺔ ‪64‬ﻡ‪ ،‬ﺒﻌﺩ ﺃﻥ ﺤﺭﻕ ﺍﻹﻤﺒﺭﺍﻁﻭﺭ ﻨﻴﺭﻭﻥ ﺭﻭﻤﺎ ﻭﺍﺘﻬﻡ ﺍﻟﻤﺴﻴﺤﻴﻴﻥ ﺒﺫﻟﻙ‪.‬‬ ‫ﻭﻜﺎﻥ ﺒﻭﻟﺱ ﻴﻜﺭﺯ ﻓﻰ ﺍﻨﺘﻅﺎﺭ ﻤﺤﺎﻜﻤﺘﻪ ﺒﻼ ﻴﺄﺱ ﺃﻭ ﻗﻠﻕ ﺃﻭ ﺘﺫﻤﺭ‪ .‬ﻭﻜﺎﻥ ﺍﷲ ﻗﺩ ﺴﻤﺢ‬ ‫ﺒﺎﻟﻀﻴﻘﺎﺕ ﻭﺍﻟﺴﺠﻥ ﻟﺒﻭﻟﺱ‪ ،‬ﻭﻟﻜﻨﻪ ﻜﺎﻥ ﻤﻌﻪ‪ ،‬ﻓﻜﺭﺯ ﺃﺜﻨﺎﺀﻫﺎ ﺤﺘﻰ ﻭﺼل ﺇﻟﻰ ﺭﻭﻤﺎ ﻭﺒﺸﺭ ﺒﻬﺎ‪.‬‬ ‫ﻭﻫﻜﺫﺍ ﻴﻨﺘﻬﻰ ﺴﻔﺭ ﺃﻋﻤﺎل ﺍﻟﺭﺴل ﺒﻭﺼﻭل ﺍﻟﻜﺭﺍﺯﺓ ﺇﻟﻰ ﺭﻭﻤﺎ ﻋﺎﺼﻤﺔ ﺍﻹﻤﺒﺭﺍﻁﻭﺭﻴﺔ‪ ،‬ﺃﻯ‬ ‫ﺇﻟﻰ ﺃﻗﺼﻰ ﺍﻷﺭﺽ ﻜﻤﺎ ﻭﻋﺩ ﺍﻟﻤﺴﻴﺢ ﺘﻼﻤﻴﺫﻩ )ﺹ‪.(8 :1‬‬ ‫ﻭﺒﻌﺩ ﺨﺭﻭﺝ ﺒﻭﻟﺱ ﻤﻥ ﺴﺠﻨﻪ ﺍﻷﻭل ﻓﻰ ﺭﻭﻤﺎ ﻭﺍﻟﻤﺫﻜﻭﺭ ﻓﻰ ﻫﺫﺍ ﺍﻹﺼﺤﺎﺡ‪ ،‬ﻜﺭﺯ ﻓﻰ‬ ‫ﺽ ﻋﻠﻴﻪ ﻭﺴﺠﻥ ﻓﻰ ﺭﻭﻤﺎ ﺴﺠﻨﻪ ﺍﻟﺜﺎﻨﻰ‪ ،‬ﺍﻟﺫﻯ‬ ‫ﺃﻤﺎﻜﻥ ﻜﺜﻴﺭﺓ ﻟﻤﺩﺓ ﺨﻤﺱ ﺴﻨﻭﺍﺕ‪ .‬ﻭﺒﻌﺩ ﺫﻟﻙ ﹸﻗ ﹺﺒ َ‬ ‫ﺃﺭﺴل ﻤﻨﻪ ﺭﺴﺎﻟﺘﻪ ﺍﻟﺜﺎﻨﻴﺔ ﺇﻟﻰ ﺘﻴﻤﻭﺜﺎﻭﺱ‪ ،‬ﺜﻡ ﺍﺴﺘﺸﻬﺩ ﻋﺎﻡ ‪68‬ﻡ‪.‬‬

‫‪ ‬ﻻ ﺘﻀﻴﻊ ﻭﻗﺘﻙ ﻓﻰ ﺃﻤﻭﺭ ﻜﺜﻴﺭﺓ‪ ،‬ﻓﺘﺒﻌﺩ ﻋﻥ ﻫﺩﻓﻙ ﻭﻫﻭ ﺍﻟﻤﺴﻴﺢ‪ .‬ﻭﻻ ﻴﻌﻁﻠﻙ ﻋﺩﻡ ﺍﻗﺘﻨﺎﻉ‬ ‫ﺍﻟﺒﻌﺽ ﺒﻜﻼﻤﻙ‪ ،‬ﺒل ﺜﺎﺒﺭ ﻋﻠﻰ ﺘﻘﺩﻴﻡ ﻤﺤﺒﺘﻙ ﻭﺇﻋﻼﻨﻙ ﻟﻠﻤﺴﻴﺢ ﻤﻥ ﺨﻼل ﻜل ﺤﻴﺎﺘﻙ ﻭﻜﻼﻤﻙ‪،‬‬

‫ﻭﺍﷲ ﺴﻴﺴﻨﺩﻙ ﻭﻴﺠﺫﺏ ﺇﻟﻴﻪ ﻜل ﻤﻥ ﻟﻪ ﺍﺴﺘﻌﺩﺍﺩ ﺃﻥ ﻴﺅﻤﻥ ﻭﻴﺜﺒﺕ ﻓﻰ ﺍﻟﺤﻴﺎﺓ ﺍﻟﺭﻭﺤﻴﺔ ﺒﺴﺒﺒﻙ‪.‬‬

‫‪264‬‬

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