‍ Ůˆ آ‏ Be Prepared to Give an Answer to Everyone who asks you
‍ďş?ďť&#x;ďąľ ďş—ďş’ďşŞďť ďş§ďť„ďş„ ď°˛ ďş?ďť&#x;ďťœďş˜ďşŽďş? ďş?ďłŒďť˜ďşŞďşąâ€Ź
http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ؤ ت ل ا آ ا ا و
ﺃﺳﻢ ﺍﻟﺴﻠﺴﻠﺔ :ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ :ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﻨﺎﺷﺮ :ﺍﳌﺮﻛﺰ ﺍﻻﻋﻼﻣﻲ ﻟﻠﺪﺭﺍﺳﺎﺕ ﻭﺍﳌﺸﻮﺭﺓ ﺗﺘﺎﺭﻳﺦ ﺍﻟﻨﺸﺮ :ﻳﻨﺎﻳﺮ ٢٠٠٨ ﺍﻟﻄﺒﻌﺔ ﺍﻻﻭﱄ ﺍﳌﺆﻟﻒ :ﻋﻤﺎﺩ ﺣﻨﺎ ﻣﻨﻘﺮﻳﻮﺱ ﺍﻟﻐﻼﻑ :ﺃﺷﺮﻑ ﻣﻜﺮﻡ ﻣﺮﺍﺟﻌﺔ :ﺍﻟﻘﺲ ﲞﻴﺖ ﻣﱴ ﻣﻄﺒﻌﺔ: ﺭﻗﻢ ﺍﻻﻳﺪﺍﻉ٢٠٠٧/٢٤٧٥٤: ﺗﺮﻗﻴﻢ ﺩﻭﱄ 977-5436-11-7 :
٢ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻫﺬﻩ ﺍﻟﺴﻠﺴﻠﺔ ا ب ا س ...ذ ا ب ا ا ي ه اج ،ـ *) ( ' ف $ا #$%ا " ! ,ده ا ب ا س .! - %أ ـ 0ـ# أر # 2و' # ! 4 ! 4و!# ا ب ا س ! 5وي ه 7ا ! 48 ،#6وي #6:ا 9اء ا و #. # $ا< % =.$ـ ! ! -ـ >ـ ,ا $ـ #و! 8ـ آ ـ? ' B ,C Dا ـ وح ا ـ س ،هـ" ر$%ـ #ا ـ ف $5ـ Bآ 9ـ #إر2ـ ء ا<، ا ي ! .أ .Cء GCو! "% F 4C "4ه أ ,0د ا # $ C Hا<. Fه 7ا . Jب $ 0ـ Iـ ا ـ ب ا ـ س د ـ راً ـ " Cـ( أ 5ف ذا ! ! ا< " ،و ـ هـ ا ! OـM $ Nـ ل إ ـ" 2ـ ( .و ا ـ ب ا س ه ر د " 5و R :ي إ Bا !Qن 4$8 ،ا ا ب أه ـ: #ـ 6ى F. ,آ Fأ' ,ن. و "8ه 7اXو' C #أت Cـ Wا ـ ,ؤUت ا ـ= 8 #ـ" ا ـ ب ا س [ و FRا)5Uم ،آ Yوا' ' Iوو # R FRو ،#5 , و " 40ا< Oـ ح Cـ Wا 2ـ 5ت $ـ ش8 ،ـ" هـ 7ا $,ـ#$, ا " $ . ! ! Cا 5 2ت ا ـ" أ] رهـ أ5ـ اء ا ـ ب ا ـ س ـ" != ا *) ،( M "8 4وأ "$Mأن أ'>8 Gـ" ـ ! ردود ^ـ # 8 _ $ا 5 2ت ا Oو.#% و > وب ا ريء "8ه 7ا 5 ,! #$,$,آ ' 4.ا دود $5ـB ا `! وا `! ا ,ؤUت ...وذ ـ ـ *ـ)ل إر ـ ل آـ Fا 9ـ ,ر ( ا 4C #M bا ا 2ع ،و ف !>ـ ب 4 5ـ 5 .ـ ً48 ،ـ 7ا $,ـ #$,هـ 48 ا " Uه ا د B$5آ Fا ,9 Uرات ا Oو #%وا ـ" ـ ا ـ ريء و' ه ' C Fل ا Mـ #ا CـC #ـ : Fـ ا ا ـ ب ا Uـ( 8ـ" $:ـ C ! ,دا > RوCـ #آـ Fـ !ـ5 c,ـ ـ Y.ا 0ـ ء ا ـ ي 8ـ Cدا #5و* ف" OCس اJو ١٥ :٣ B : Cاءة ا ب > W Cا #$j Uا #9 9bا ـ" 2ـ Gو ـ i ى $ 48ب ار 0ا ا 4 $5 #C 0Uوار ـ ل ا ـ د $5ـ 5 Bا' ـ 8ـF ا ب ا " ا #$,$, وأ* ــ ا أ ــ ك هــ ا ا ــ ب ــ $6أن ! ــ ن Cآــ #ــ Fــ ! ــ أ 7أو ! ( b ,ن ا اداً $ $ت 5د % "8 ,0ا )ه ت Emad_hanna_study@yahoo.com
٣ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﻦ ﻫﻢ ﺃﺑﻄﺎﻟﻨﺎ؟ ﳑﺪﻭﺡ
ﻗﺎﺋﺪ ﺍﻤﻮﻋﺔ ،ﻭﺃﻛﺜﺮﻫﻢ ﺩﺭﺍﺳﺔ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ...ﻭﻫﻮ ﻣﻦ ﳛـﺎﻭﻝ ﺃﻥ ﳚﺪ ﺇﺟﺎﺑﺔ ﻟﻜﻞ ﺍﻟﺘﺴﺎﺅﻻﺕ ﻣﻊ ﺍﺳﺘﻌﺪﺍﺩ ﺍﻵﺧﺮﻳﻦ ﻟﻠﺤﻮﺍﺭ ﻭﺍﻟﻨﻘﺎﺵ ﻭﺍﻟﻔﻬﻢ
ﻓﻮﺯﻱ
ﺷﺨﺼﻴﺔ ﻣﺮﺣﺔ ﳏﺒﻮﺑﺔ ...ﺑﺴﻴﻄﺔ ...ﻳﺪﺭﺱ ﺍﻟﺘﺠﺎﺭﺓ ...ﺧﻔﻴﻒ ﺍﻟﺪﻡ ﺟﺪﺍﹰ
ﻋﻮﱐ
ﺷﺨﺼﻴﺔ ﻫﺎﺩﺋﺔ ،ﻳﻬﺘﻢ ﺑﺎﻟﺘﻔﺎﺻﻴﻞ ﺍﻟﺼﻐﲑﺓ ،ﻭﺩﻗﻴﻖ ﺍﳌﻼﺣﻈـﺔ ...ﻳـﺪﺭﺱ ﺑﺎﳌﻌﻬﺪ ﺍﻟﺘﺠﺎﺭﻱ ...ﻣﻼﺣﻈﺎﺗﻪ ﺫﺍﺕ ﺃﳘﻴﺔ ﻛـﺒﲑﺓ ﰲ ﺍﳊـﻮﺍﺭ ...ﻳﻬـﺘﻢ ﺑﺎﻟﻜﻤﺒﻴﻮﺗﺮ ﻭﻳﻘﻀﻲ ﻛﻞ ﻗﺘﻪ ﰲ ﺍﻟﺒﺤﺚ ﻣﻦ ﺧﻼﻟﻪ
ﺭﻓﻴﻖ
ﻋﻨﻴﻒ ﻭﺛﻮﺭﻱ ...ﻋﺼﱯ ﻭﺃﺣﻴﺎﻧﺎ ﻳﺼﻌﺐ ﺍﻟﺘﻌﺎﻣﻞ ﻣﻌﻪ ...ﻭﻟﻜﻨﻪ ﻃﻴﺐ ﺟﺪﺍ ...ﳐﻠﺺ ﺟﺪﺍﹰ...ﻳﺪﺭﺱ ﺍﳍﻨﺪﺳﺔ
ﻣﺎﺟﺪ
ﻃﺎﻟﺐ ﺍﻵﺩﺍﺏ ...ﻳﻬﺘﻢ ﺑﺎﻵﺛﺎﺭ ﻭﺍﳊﻔﺮﻳﺎﺕ ...ﻣﻌﻠﻮﻣﺎﺗﻪ ﻛﺜﲑﺓ ﻭﳛﺐ ﺍﻟﻘﺮﺍﺀﺓ ﺟﺪﺍ ...ﻭﺑﺎﻟﺬﺍﺕ ﰲ ﳎﺎﻝ ﺍﻵﺛﺎﺭ ...ﺃﻳﻀﺎ ﻫﻮ ﻟﺪﻳﻪ ﺭﺩﻭﺩ ﺷﺎﻓﻴﺔ ﻟﻜﺜﲑ ﻣـﻦ ﺍﻷﺳﺌﻠﺔ ...ﻭﻫﻮ ﺃﺥ ﳌﻤﺪﻭﺡ ﻗﺎﺋﺪ ﺍﻤﻮﻋﺔ
ﻋﻤﺎﺩ
ﻗﻠﻴﻞ ﺍﻟﻜﻼﻡ ،ﻭﻟﻜﻨﻪ ﻳﺴﺄﻝ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺳﺌﻠﺔ ﺍﻟﱵ ﺗﺜﲑ ﺍﳉﺪﻝ ،ﻭﻻ ﻳﺴﺘﻮﻋﺐ ﺑﺴﻬﻮﻟﺔ ﺍﻷﺟﺎﺑﺔ ،ﻓﻴﺴﺄﻝ ﺍﳌﺰﻳﺪ ﻭﺍﳌﺰﻳﺪ ﻣﻦ ﺍﻷﺳﺌﻠﺔ .ﺃﻛﺜﺮ ﻋﻨﺼﺮ ﻣﺸﻜﻚ ﰲ ﺍﻟﻜﺘﺎﺏ ﻭﻻ ﻳﻘﺘﻨﻊ ﺑﺴﺮﻋﺔ ﺑﺄﻱ ﺇﺟﺎﺑﺔ
٤ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺃﺳﺌﻠﺔ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ
ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺑﻌﺾ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﺗﺒﺪﻭ ﺧﻄﺄ .١
ﻫﻞ ﺍﳊﻴﻄﺎﻥ ﻭﺍﻷﻗﻤﺸﺔ ﳝﻜﻦ ﺃﻥ ﺗﺼﺎﺏ ﺑﺎﻟﱪﺹ؟
.٢ .٣
ﻫﻞ ﲰﻌﺘﻢ ﻋﻦ ﺃﺭﻧﺐ ﳚـﺘﺮ ؟ ﻫﻞ ﺭﺃﻳﺘﻢ ﺃﻭ ﲰﻌﺘﻢ ﻋﻦ ﻃﻴﻮﺭ ﲤﺸﻲ ﻋﻠﻰ ﺃﺭﺑﻊ ؟
.٤ .٥
ﺍﻟﻨﻌﺎﻡ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﻨﻤﻞ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
.٦ .٧
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﳜﺘﺮﻉ ﻃﺮﻳﻘﺔ ﺭﺍﺋﻌﺔ ﻟﺘﻨﻤﻴﺔ ﺍﻟﺜﺮﻭﺓ ﺍﳊﻴﻮﺍﻧﻴﺔ!!! ﺑﺪﺍﻳﺔ ﺍﳋﻠﻖ ﲝﺴﺐ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ؟
٥ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻣﻘﺪﻣﺔ ﺍﻟﻘﺎﺭﻱﺀ ﺍﻟﻌﺰﻳﺰ ﻳﻘﻮﻝ ﺑﻌﺾ ﺍﳌﺸﻜﻜﲔ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺪ ﺟﺎﻧﺒﻪ ﺍﻟﺼﻮﺍﺏ ﰲ ﺑﻌﺾ ﺍﳌـﺴﺎﺀﻝ ﺍﻟﻌﻠﻤﻴﺔ ،ﻭﺃﻥ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻗﺪ ﺃﻛﺘﺸﻒ ﺍﺷﻴﺎﺀ ﺗﻨﺎﻗﺾ ﻣﺎ ﻛﺎﻥ ﻳﻌﺮﻓـﻪ ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺪﳝﺎ ...ﻓﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺑﻌﻀﻬﻢ ﻗﺎﻝ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻴﺲ ﻛﺘﺎﺏ ﻋﻠﻤﻲ ﻭﳛﺘﻤﻞ ﺍﻟﺼﻮﺍﺏ ﻭﺍﳋﻄﺄ ﻭﻟﻜﻨﻨﺎ ﻧﺮﻓﺾ ﻫﺬﺍ ﺍﻟﻔﻜﺮ ،ﻷﻧﻪ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻟﻮﺣﻲ ﺍﳌﻘﺪﺱ ﺍﳌﻌﺼﻮﻡ ﻋـﻦ ﺍﳋﻄـﺄ ﻭﺍﻟﺰﻟﻞ. ﻭﻟﻜﻨﻬﻢ ﻳﻨﺼﺤﻮﻥ ﺑﺘﻨﺎﻭﻝ ﺍﳉﺎﻧﺐ ﺍﻟﺮﻭﺣﻲ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﺍﻻﻛﺘﻔﺎﺀ ﺑﻪ ،ﻭﳓﻦ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻧﺘﻨﺎﻭﻝ ﺍﳉﺎﻧﺐ ﺍﻟﺮﻭﺣﻲ ﺇﺫ ﻫﻮ ﺭﺳﺎﻟﺔ ﺍﻟﺴﻤﺎﺀ ﻟﻨﺎ ﻭﻟﻜﻨﻨﺎ ﺃﻳﻀﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﻧﺘﺠﺎﻫﻞ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﳌﺪﻭﻧﺔ ...ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﺻﺎﺩﻗﺔ ﻭﺣﻘﻴﻘﻴﺔ ﻷﻧﻨﺎ ﻧﺆﻣﻦ ﺑﻌﺼﻤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ. ﺳﺎﻟﻨﺎ ﺍﳌﺸﻜﻜﲔ ...ﻣﺎ ﻫﻲ ﻫﺬﻩ ﺍﳌﺸﻜﻼﺕ ...ﻓﻜﺎﻧﺖ ﺣـﺼﻴﻠﺘﻬﺎ ﻫـﻲ ﻫـﺬﺍ ﺍﻟﻜﺘﻴﺐ ...ﻗﺮﺃﻧﺎ ﺍﳌﺸﻜﻠﺔ ﻭﺭﺟﻌﻨﺎ ﻟﻠﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻨﺪﺭﺳﻬﺎ ...ﺣﺎﻭﻟﻨﺎ ﺃﻥ ﻧﻌﺮﻑ ﺍﻟﻌﻠﻢ ﻣﺎﺫﺍ ﻳﻘﻮﻝ؟ ﻭﺩﺭﺳﻨﺎ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻛﻠﻤﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻨﺼﻞ ﺍﱃ ﻧﺘﻴﺠـﺔ ﰲ ﻛﻞ ﻓﻜﺮﺓ. ﻭﻫﺬﻩ ﻟﻴﺴﺖ ﺎﻳﺔ ﺍﳌﻄﺎﻑ ...ﺳﻴﻈﻞ ﺍﳌﺸﻜﻚ ﻳﺸﻜﻚ ،ﻭﺳﻨﻈﻞ ﳓﻦ ﻣـﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻨﺎ ...ﻟﺬﻟﻚ ﻣﻦ ﻓﻀﻠﻚ ﺇﺫﺍ ﻛﺎﻥ ﻟﺪﻳﻚ ﺃﻱ ﺃﺿﺎﻓﺔ ﳝﻜـﻦ ﺃﻥ ﺗﻀﻴﻔﻬﺎ ﳍﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﺇﺫﺍ ﻭﺍﺟﻬﺘﻚ ﺃﻱ ﺷﻜﻮﻙ ﺭﺍﺳﻠﻨﺎ ﺇﻣﺎ ﺑﺎﻟﱪﻳﺪ ﻋﻠﻰ ﻋﻨﻮﺍﻧﻨـﺎ ﺍﳌﺪﻭﻥ ﰲ ﺍﻟﻜﺘﺎﺏ ﺃﻭ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﳝﻴﻞ ﺍﳌﺪﻭﻥ ﺑﺎﻷﺳﻔﻞ ...ﺍﻵﻥ ﻟﻨﺤﺎﻭﻝ ﺃﻥ ﻧﺪﺧﻞ ﰲ ﺃﻏﻮﺍﺭ ﺍﻟﻜﺘﺎﺏ ﻟﻨﺮﻯ ﻣﺎﻳﻘﻮﻟﻪ ﺍﳌﺸﻜﻜﻮﻥ ...ﻭﺍﻟﺮﺏ ﻳﺮﻋﺎﻛﻢ ﻋﻤﺎﺩ ﺣﻨﺎ EMAD_HANNA_STUDY@YAHOO.COM
٦ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﳉﻠﺴﺔ ﺍﻷﻭﱃ ﳑﺪﻭﺡ
ﻣﺮﺣﺒﺎ ﺑﻜﻢ ﺃﻳﻬﺎ ﺍﻷﺻﺪﻗﺎﺀ ...ﻫﺎ ﳓﻦ ﻧﺒﺪﺃ ﻣﻌﺎ ﳎﻤﻮﻋﺔ ﺟﻠﺴﺎﺕ ﺟﺪﻳﺪﺓ ﺑﻌـﺪ ﺃﻥ ﻗﻀﻴﻨﺎ ﺍﻟﻮﻗﺖ ﺍﻟﺴﺎﺑﻖ ﻣﻊ ﺑﻌﺾ ﺻﻔﺎﺕ ﺍﷲ .ﺃﲤﲎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻮﻗﺖ ﺍﻟﻘﺎﺩﻡ ﺑﺮﻛـﺔ ﻟﻠﺠﻤﻴﻊ
ﻓﻮﺯﻱ
ﻋﻦ ﺃﻱ ﺷﻲﺀ ﺳﻮﻑ ﻧﺘﻜﻠﻢ ﰲ ﻫﺬﻩ ﺍﻤﻮﻋﺔ ﻣﻦ ﺍﳉﻠﺴﺎﺕ
ﻋﻮﱐ
ﺃﻋﺘﻘﺪ ﺃﻧﻨﺎ ﺍﺗﻔﻘﻨﺎ ﺃﻧﻨﺎ ﺳﻨﺘﻜﻠﻢ ﻋﻦ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ﺍﻟﱵ ﻳﺪﻋﻲ ﺍﳌﺸﻜﻜﻮﻥ ﺃﺎ ﺗﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻟﻌﻠﻢ
ﺭﻓﻴﻖ
ﻫﻞ ﻫﻨﺎﻙ ﻧﺼﻮﺹ ﺗﺘﻨﺎﻗﺾ ﻣﻊ ﺍﻟﻌﻠﻢ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ؟
ﻣﺎﺟﺪ
ﺃﻋﺘﻘﺪ ﺃﻧﻨﺎ ﺳﻨﺒﺤﺚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬﺍ ﺍﻷﻣﺮ
ﳑﺪﻭﺡ
ﻟﻜﻲ ﻧﺘﻌﺮﻑ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻻﺑﺪ ﺃﻥ ﻧﺘﻌﻠﻢ ﺑﻌﺾ ﺍﻷﺳﺎﻟﻴﺐ ﺍﻟﱵ ﺎ ﻧـﺪﺭﺱ
ﺭﻓﻴﻖ ﻓﻮﺯﻱ ﻋﻮﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﺼﻮﺭﺓ ﺻﺤﻴﺤﺔ ...ﻓﻬﻞ ﻧﺒﺪﺃ ﺬﺍ ﺍﻷﻣﺮ ﺃﻭﻻ؟ ﺳﻴﻜﻮﻥ ﻫﺬﺍ ﺍﻻﻣﺮ ﻧﻈﺮﻳﺎﹰ ﺟﺪﺍ ...ﺩﻋﻨﺎ ﻧﺒﺪﺃ ﺑﻘﺮﺍﺀﺓ ﺍﻟﻨﺼﻮﺹ ...ﻭﺃﺛﻨﺎﺀ ﺍﻟﻘـﺮﺍﺀﺓ ﻳﻌﻠﻤﻨﺎ ﳑﺪﻭﺡ ﺃﺳﻠﻮﺏ ﺍﻟﺪﺭﺍﺳﺔ ﺃﺛﻨﺎﺀ ﻗﺮﺍﺀﺓ ﻛﻞ ﻧﺺ ،ﻣﺎ ﺭﺃﻳﻜﻢ ﰲ ﻫﺬﺍ؟ ﺃﻭﺍﻓﻘﻚ ﺍﻟﺮﺃﻱ ﻷﱐ ﻏﺎﻟﺒﺎ ﻻ ﺍﻓﻬﻢ ﺑﺼﻮﺭﺓ ﻧﻈﺮﻳﺔ ...ﻻﺑﺪ ﺃﻥ ﻳﻜﻮﻥ ﺃﻣﺎﻣﻲ ﻧـﺺ ﺃﻓﻬﻢ ﻣﻦ ﺧﻼﻟﻪ ﺗﻠﻚ ﺍﳌﺒﺎﺩﻱﺀ ﺍﻟﱵ ﺗﺸﺮﺣﻮﺎ ﻋﻈﻴﻢ ﺟﺪﺍ ،ﻭﺃﻧﺎ ﻗﺪ ﺃﺣﻀﺮﺕ ﻣﻌﻲ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻻﻋﺘﺮﺍﺿﺎﺕ ﺍﻟﱵ ﺭﲟﺎ ﺗﻔـﺎﺟﺌﻜﻢ، ﻭﻟﻜﲏ ﺃﺧﺬﺎ ﻣﻦ ﻣﻮﻗﻊ ﻋﻠﻰ ﺍﻻﻧﺘﺮﻧﺖ ﺧﺼﺺ ﻛﻞ ﺍﺩﻭﺍﺗﻪ ﻟﻠﺘﺸﻜﻴﻚ ﰲ ﺍﻟﻜﺘـﺎﺏ ﺍﳌﻘﺪﺱ ﻭﺍﻻﳝﺎﻥ ﺍﳌﺴﻴﺤﻲ
ﳑﺪﻭﺡ
ﳌﺎﺫﺍ ﺗﺪﺧﻞ ﻫﺬﻩ ﺍﳌﻮﺍﻗﻊ ﻳﺎ ﻋﻮﱐ ؟
ﻋﻤﺎﺩ
ﻟﻜﻲ ﻳﺄﰐ ﻟﻨﺎ ﺬﻩ ﺍﻷﻣﻮﺭ
ﻋﻮﱐ
ﺃﻧﺘﻢ ﺗﻌﺮﻓﻮﻥ ﺃﱐ ﺃﺣﺐ ﺍﻟﻜﻤﺒﻴﻮﺗﺮ ﻭﺃﺣﺐ ﺍﻹﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﻻﻧﺘﺮﻧﺖ ،ﻓﺄﺣﻴﺎﻧﺎ ﺃﺟـﺪ ﻧﻔﺴﻲ ﺃﺩﺧﻞ ﻫﺬﻩ ﺍﳌﻮﺍﻗﻊ ﻟﻺﺿﻄﻼﻉ .ﻫﻞ ﻫﻨﺎﻙ ﻣﺸﻜﻠﺔ ﰲ ﺩﺧﻮﻝ ﻫﺬﻩ ﺍﳌﻮﺍﻗﻊ ﻳﺎ ﳑﺪﻭﺡ؟
٧ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﳑﺪﻭﺡ
ﲝﺴﺐ ﺭﺃﻳﻲ ﺃﻧﻨﺎ ﳚﺐ ﺃﻥ ﻧﺒﺤﺚ ﻛﻞ ﺷﻲﺀ ،ﻭﻟﻜﻦ ﱄ ﺑﻌﺾ ﺍﻟﺘﺤﻔﻈﺎﺕ
ﺭﻓﻴﻖ
ﻭﻣﺎ ﻫﻲ ﺗﻠﻚ ﺍﻟﺘﺤﻔﻈﺎﺕ؟
ﳑﺪﻭﺡ
ﺇﳝﺎﻧﻨﺎ ﺍﳌﺴﻴﺤﻲ ﺃﻗﻮﻯ ﻣﻦ ﺃﻥ ﳔﺎﻑ ﺃﻥ ﻳﺸﻮﺷﻨﺎ ﺃﺣﺪ .ﻭﻟﻜﻦ ﻃﺎﳌﺎ ﺩﺧﻠﻨـﺎ ﺗﻠـﻚ ﺍﳌﻮﺍﻗﻊ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺴﺘﻌﺪ ﻟﻠﺒﺤﺚ ﻭﺍﻟﺪﺭﺍﺳﺔ ﻭﺃﻻ ﻧﺄﺧﺬ ﺍﻻﻣﻮﺭ ﻛﻤﺴﻠﻤﺎﺕ ...ﺑـﻞ
ﻓﻮﺯﻱ
ﳕﺘﺤﻦ ﻛﻞ ﺷﻲﺀ ...ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﻟﺪﻳﻨﺎ ﻫﺬﺍ ﺍﻻﺳﺘﻌﺪﺍﺩ ﻳﻜﻮﻥ ﻣﻦ ﺍﻷﻓﻀﻞ ﺍﻻ ﻧﺪﺧﻞ ﺇﺫﺍ ﳓﻦ ﻣﺘﻔﻘﻮﻥ ،ﻷﱐ ﻻ ﺃﻧﻮﻱ ﺃﻥ ﻳﻌﺜﺮﱐ ﺃﺣﺪ ﺃﻭ ﻳﻀﺤﻚ ﻋﻠﻲ ﺃﺣـﺪ ،ﻭﺇﻻ ﻣـﺎ ﻛﻨﺖ ﺁﰐ ﺑﺘﻠﻚ ﺍﻹﻋﺘﺮﺍﺿﺎﺕ ﻟﻜﻲ ﺃﺗﻌﻠﻢ ﻛﻴﻒ ﺃﺭﺩ ﻋﻠﻴﻬﺎ ﻫﻞ ﻧﺒﺪﺃ؟ ...ﺃﻧﲏ ﺍﺗﻌﺐ ﻛﺜﲑﺍ ﻣﻦ ﺗﻠﻚ ﺍﳌﻘﺪﻣﺎﺕ ﺍﻟﻄﻮﻳﻠﺔ
ﳑﺪﻭﺡ
ﺣﺴﻨﺎ ﻳﺎ ﻓﻮﺯﻱ ...ﻧﺒﺪﺃ ﻗﺒﻞ ﺃﻥ ﻳﻘﻮﻝ ﻟﻨﺎ ﻓﻮﺯﻱ ﺃﻧﻨﺎ ﳚﺐ ﺃﻥ ﻧﺄﺧﺬ ﺍﺳﺘﺮﺍﺣﺔ
ﻓﻮﺯﻱ
ﻣﻌﻚ ﺣﻖ ...ﺃﻧﺎ ﺃﺗﻌﺐ ﺑﺴﺮﻋﺔ ﻭﳚﺐ ﺍﺳﺘﺜﻤﺎﺭ ﺍﻟﻮﻗﺖ
ﻋﻮﱐ
ﻫﻞ ﺃﻋﻄﻴﻜﻢ ﺍﻟﻨﺺ ﺍﻷﻭﻝ؟
ﻣﺎﺟﺪ
ﺍﺑﺪﺃ ﻳﺎ ﻋﻮﱐ
ﻋﻮﱐ
ﻟﻘﺪ ﺍﺩﻋﻰ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ ﺣﻴﻄﺎﻥ ﺍﳌﻨﺎﺯﻝ ﺗﺼﺎﺏ ﺑﺎﻟﱪﺹ ﻓﻴﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﺍﻟﻼﻭﻳﲔ ] : [ ٣٥ : ١٤ )ﻳﺄﹾﺗِﻲ ﺻﺎﺣِﺐ ﺍﻟﹾﺒﻴﺖِ ﻭﻳﺨﺒِﺮ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺃﹶﻥﱠ ﺩﺍﺀَ ﺍﻟﹾﺒﺮﺹِ ﻗﹶﺪ ﻳﻜﹸﻮﻥﹸ ﻣﺘﻔﹶﺸﻴﺎﹰ ﺑِﺎﻟﹾﺒﻴﺖِ ،ﻓﹶﻴﺄﹾﻣﺮ
ﻋﻮﱐ
ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺑِﺈِﺧﻼﹶﺀِ ﺍﻟﹾﺒﻴﺖِ ﻗﹶﺒﻞﹶ ﺃﹶﻥﹾ ﻳﺪﺧﻞﹶ ﺇِﻟﹶﻴﻪِ ﻟِﺌﹶﻼﱠ ﻳﺘﻨﺠﺲ ﻛﹸﻞﱡ ﻣﺎ ﻓِﻲ ﺍﻟﹾﺒﻴﺖِ ،ﺛﹸﻢ ﻳﺪﺧ ﹸﻞ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺍﻟﹾﺒﻴﺖ ﻟِﻴﻔﹾﺤﺼﻪ .ﻓﹶﺈِﺫﹶﺍ ﻋﺎﻳﻦ ﺍﻹِﺻﺎﺑﺔﹶ ﻭﻭﺟﺪ ﺃﹶﻥﱠ ﻓِﻲ ﺣِﻴﻄﹶﺎﻥِ ﺍﻟﹾﺒﻴﺖِ ﻧﻘﹶﺮﺍﹰ ﻟﹶﻮﻧﻬﺎ ﺿﺎﺭِﺏ ﺇِﻟﹶﻰ ﺍﻟﹾﺨﻀﺮﺓِ ﺃﹶﻭ ﺇِﻟﹶﻰ ﺍﻟﹾﺤﻤﺮﺓِ ،ﻭﺑﺪﺍ ﻣﻨﻈﹶﺮﻫﺎ ﻏﹶﺎﺋِﺮﺍﹰ ﻓِﻲ ﺍﻟﹾﺤِﻴﻄﹶـﺎﻥِ ،ﻳﻐـﺎﺩِ ﺭ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺍﻟﹾﺒﻴﺖ ﻭﻳﻐﻠِﻖ ﺑﺎﺑﻪ ﺳﺒﻌﺔﹶ ﺃﹶﻳﺎﻡٍ .ﻓﹶﺈِﺫﹶﺍ ﺭﺟﻊ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ ﻭﻓﹶﺤﺼﻪ ،ﻭﻭﺟﺪ ﺃﹶﻥﱠ ﺍﻹِﺻﺎﺑﺔﹶ ﻗﹶﺪِ ﺍﻣﺘﺪﺕ ﻓِﻲ ﺣِﻴﻄﹶﺎﻥِ ﺍﻟﹾﺒﻴﺖِ ،ﻳﺄﹾﻣﺮ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺑِﻘﹶﻠﹾﻊِ ﺍﻟﹾﺤِﺠﺎﺭﺓِ ﺍﻟﹾﻤـﺼﺎﺑﺔِ ﻭﻃﹶﺮﺣِﻬﺎ ﺧﺎﺭِﺝ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻧﺠِﺲٍ ،ﻭﺗﻜﹾﺸﻂﹸ ﺣِﻴﻄﹶﺎﻥﹸ ﺍﻟﹾﺒﻴـﺖِ ﺍﻟﺪﺍﺧِﻠِﻴـﺔﹸ، ﻭﻳﻄﹾﺮﺣﻮﻥﹶ ﺍﻟﺘﺮﺍﺏ ﺍﻟﹾﻤﻜﹾﺸﻮﻁﹶ ﺧﺎﺭِﺝ ﺍﻟﹾﻤﺪِﻳﻨﺔِ ﻓِﻲ ﻣﻜﹶﺎﻥٍ ﻧﺠِﺲٍ (( . . . ﻫﻞ ﲰﻌﺘﻢ ﻋﻦ ﺣﻴﻄﺎﻥ ﺗﺼﺎﺏ ﲟﺮﺽ ﺍﻟﱪﺹ ؟ ﺭﻓﻴﻖ
ﻣﺎ ﻫﻮ ﻣﻌﲏ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ؟
ﻓﻮﺯﻱ
ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺃﻋﺮﻑ ﻣﻌﲎ ﺍﻟﱪﺹ؟
٨ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺎﺟﺪ
ﺍﻟﱪﺹ ﻫﻮ ﻣﺮﺽ ﺟﻠﺪﻱ ﺧﻄﲑ...
ﻋﻤﺎﺩ
ﻫﻞ ﻫﻮ ﺍﳉﺰﺍﻡ؟ ﺃﻭ ﺍﻟﺒﻬﺎﻕ؟
ﳑﺪﻭﺡ
ﻻ ...ﺍﻟﱪﺹ ﻟﻴﺲ ﺍﳉﺰﺍﻡ ،ﻭﻻ ﺍﻟﺒﻬﺎﻕ ...ﻟﻜﻦ ﺍﻟﱪﺹ ﻣﺮﺽ ﺟﻠـﺪﻱ ﻳـﺆﺛﺮ ﰲ ١ ﺍﻷﻋﻀﺎﺀ ﺍﻟﱵ ﻳﺼﻴﺒﻬﺎ ،ﻓﺘﺘﺴﺎﻗﻂ ﻋﻘﺪ ﺍﻷﺻﺎﺑﻊ ﻭﺍﻷﻧﻒ ﻭﺳﻘﻒ ﺍﳊﻠﻖ ...ﺍﱁ
ﻓﻮﺯﻱ
ﻫﺬﺍ ﻣﺮﺽ ﺑﺸﻊ ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻷﻥ ﺍﳌﺮﻳﺾ ﳝﻜﻦ ﺃﻥ ﻳﻌﻴﺶ ﺑﻪ ﻃﻮﻳﻼ ...ﻭﻛﺜﲑﺍ ﻣﺎ ﻳﺒـﺪﺃ ﻛﻨﺘـﻮﺀ )ﻭﺭﻡ( ﺃﻭ ﺑﻴﺎﺽ ﻛﺎﻟﺒﻬﺎﻕ ...ﻟﻜﻦ ﺑﻌﺪ ﻗﻠﻴﻞ ﺗﺘﺂﻛﻞ ﺣﺮﺍﻓﻴﻬﺎ ﻓﺘﺼﲑ ﺃﻋﻤﻖ ﻣﻦ ﺍﳉﻠﺪ
ﳑﺪﻭﺡ
ﻭﻳﺒﻴﺾ ﺍﻟﺸﻌﺮ ﺍﻟﻨﺎﺑﺖ ﻓﻴﻬﺎ ...ﻭﺇﺫﺍ ﺗﺂﻛﻠﺖ ﺗﻠﻚ ﺍﳊﻮﺍﰲ ...ﺣﻜﻢ ﻋﻠﻰ ﺍﳌـﺮﻳﺾ ﺃﻧﻪ ﳒﺲ ﻭﻫﻨﺎ ﺗﻜﻤﻦ ﺍﻟﻄﺎﻣﺔ ﺍﻟﻜﱪﻱ ﻋﻤﺎﺩ
ﻛﻴﻒ؟
ﺭﻓﻴﻖ
ﺇﻥ ﻣﺮﺽ ﺍﻟﱪﺹ ﻳﺎ ﻋﻤﺎﺩ ﻟﻪ ﻣﺪﻟﻮﻝ ﺭﻭﺣﻲ ﺧﻄﲑ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ،ﻷﻧﻪ ﻛﺎﻥ ﻳﻌﱪ
ﻣﺎﺟﺪ
ﻓﻮﺯﻱ ﻋﻮﱐ
ﻋﻦ ﺭﻓﺾ ﺍﷲ ﻟﺬﻟﻚ ﺍﻻﻧﺴﺎﻥ ﺇﺫ ﺃﻧﻪ ﰲ ﻋﺮﻑ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻛﺎﻥ ﳒﺎﺳﺔ ﻛﻼﻣﻚ ﺻﺤﻴﺢ ﻳﺎ ﺭﻓﻴﻖ ﻭﻛﺎﻥ ﺍﻷﺑﺮﺹ ﻳﻄﺮﺩ ﺧﺎﺭﺝ ﺃﺳﻮﺍﺭ ﺍﻟﻘﺮﻳﺔ ...ﻟﻴﻌﻴﺶ ﻭﺳﻂ ﺍﻟﻨﻔﺎﻳﺎﺕ ... ،ﻭﲣﻴﻞ ﻧﻔﺴﻴﺔ ﺫﻟﻚ ﺍﻻﻧﺴﺎﻥ ...ﻣﻄﺮﻭﺩﺍﹰ ﻣﻦ ﺃﻫﻠﻪ ﺧﺎﺭﺝ ﺣـﺪﻭﺩ ﺑﻠﺪﺗﻪ ﻳﺼﺮﺥ ﻛﻠﻤﺎ ﺍﻗﺘﺮﺏ ﻣﻨﻪ ﺍﻟﺸﺨﺺ "ﳒﺲ ...ﳒﺲ" ﺃﺿﻒ ﻋﻠﻰ ﺫﻟﻚ ﺷﻌﻮﺭ ﺍﳌﺮﻳﺾ ﺑﺮﻓﺾ ﺍﷲ ﻟﻪ ﰲ ﺭﺃﻳﻲ ﺇﻥ ﺍﳌﺮﺽ ﺍﳉﺴﺪﻱ ﻻ ﻳﺴﺎﻭﻱ ﺷﻴﺌﺎ ﺃﻣﺎﻡ ﺍﻵﻻﻡ ﺍﻟﻨﻔﺴﻴﺔ ﺍﻟﱵ ﻳﺼﺎﺏ ـﺎ ﺍﳌﺮﻳﺾ ﻟﺸﻌﻮﺭﻩ ﺑﺮﻓﺾ ﺍﷲ ﻟﻪ ﻣﻌﻚ ﺣﻖ ﻳﺎ ﻓﻮﺯﻱ ﻟﻘﺪ ﻛﺎﻥ ﻫﺬﺍ ﻋﻘﺎﺑﺎﹰ ﺍﳍﻴﺎﹰ ﻭﰲ ﻛﺜﲑ ﻣﻦ ﺍﻻﺣﻴﺎﻥ ﻛﺎﻥ ﻳـﺴﻤﻰ ﺿﺮﺑﺔ ﺍﻟﱪﺹ ...ﺃﻧﺎ ﺃﻋﺮﻑ ﻛﻞ ﻫﺬﺍ ﻭﻟﻜﻦ ﺑﻌﺪ ﻭﺿﻊ ﻛﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺳﺄﻝ ﻣﻦ ﺟﺪﻳﺪ ...ﻫﻞ ﺍﳊﻴﻄﺎﻥ ﺗﺼﺎﺏ ﺑﺎﻟﱪﺹ؟ ﺣﱴ ﻳﻜﻮﻥ ﻣﺜﻞ ﻫﺬﺍ ﺍﳊﻜﻢ؟! ...ﺍﻟﻴﺲ ﻫﺬﺍ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﻭﺟﻮﺩ ﺃﺧﻄﺎﺀ ﻋﻠﻤﻴﺔ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ!!
ﻋﻤﺎﺩ
ﻛﻼﻡ ﺳﻠﻴﻢ ...ﳓﻦ ﻻ ﻧﺴﻤﻊ ﻋﻦ ﺷﻲﺀ ﺍﲰﻪ ﺣﻴﻄﺎﻥ ﻳﺄﰐ ﳍﺎ ﺑﺮﺹ.
1ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺹ ١٧٠
٩ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻓﻮﺯﻱ ﻋﻤﺎﺩ ﳑﺪﻭﺡ ﻋﻤﺎﺩ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺷﺮﺡ ﺍﻟﱪﺹ ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﳚﻌﻞ ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺃﻥ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺑﺮﺹ ﻟﻠﺤﻴﻄﺎﻥ ... ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﻟﻠﺤﻮﺍﺋﻂ ﳊﻢ ﻭﻳﺒﺪﺃ ﰲ ﺍﻟﺘﺂﻛﻞ ﻣﺜﻠﻤﺎ ﺷﺮﺣﺘﻢ. ﻻ ...ﻋﻨﺪ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﻫﻨﺎﻙ ﻣﺒﺎﻟﻐﺔ ﻛﺒﲑﺓ ...ﻭﺃﻋﺘﻘﺪ ﺃﻧﻪ ﻟﻴﺲ ﻟﺪﻳﻨﺎ ﺭﺩ ﺃﺟﻞ ﻳﺎ ﻋﻤﺎﺩ ﻟﻴﺲ ﻟﺪﻳﻨﺎ ﺭﺩ ...ﻭﻟﻜﲏ ﻭﺟﺪﺕ ﻫﺬﺍ ﺍﻟﺸﺮﺡ ﰲ ﺩﺍﺋـﺮﺓ ﺍﳌﻌـﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ ﻳﻮﺻﻒ ﺑﺮﺹ ﺍﳊﻮﺍﺋﻂ ،ﻭﻫﻮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺧﺎﻝ ﻣﻦ ﺍﻟﻠﺤﻢ ﺻﺤﻴﺢ؟ ...ﻛﻴﻒ؟
ﻣﺎﺟﺪ
ﻟﻘﺪ ﺃﺧﺮﺟﺖ ﻛﻠﻤﺔ ﺑﺮﺹ ﻣﻦ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﺬﻱ ﻳﺸﺮﺡ ﺑﺮﺹ ﺍﳊﻴﻄﺎﻥ ...ﻫﻞ ﺍﻗﺮﺃﻩ
ﳑﺪﻭﺡ
ﺑﻞ ﺩﻉ ﻋﻤﺎﺩ ﻳﻘﺮﺃﻩ ﺣﱴ ﻳﺘﺄﻛﺪ
ﻋﻤﺎﺩ
) ﻻ ٣٤ : ١٤ــ ،( ٥٣ﻛﺎﻥ ﺣﺪﻭﺙ ﻧﻘﺮ ﺿﺎﺭﺑﺔ ﺇﱃ ﺍﳋﻀﺮﺓ ﺃﻭ ﺍﳊﻤـﺮﺓ ﰲ ﺣﻴﻄﺎﻥ ﺍﻟﺒﻴﺖ ﻭﻣﻨﻈﺮﻫﺎ ﺃﻋﻤﻖ ﻣﻦ ﺍﳊﺎﺋﻂ ﻳﻌﺘﱪ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﺃﻥ ﺍﳊـﺎﺋﻂ ﻣـﻀﺮﻭﺏ ﺑﺎﻟﱪﺹ .ﻭﺣﻴﻨﻤﺎ ﻛﺎﻥ ﳛﺪﺙ ﺫﻟﻚ ،ﻛﺎﻥ ﺷﺎﻏﻞ ﺍﻟﺒﻴﺖ ﻳﻔﺮﻍ ﺑﻴﺘﻪ ﺃﻭﻻﹰ ﻣﻦ ﺍﻷﺛﺎﺙ، ﻷﻧﻪ ﺇﺫﺍ ﺣﻜﻢ ﺍﻟﻜﺎﻫﻦ ﺑﺄﻥ ﺍﻟﻀﺮﺑﺔ ﺑﺮﺹ ﻣﻔﺴﺪ ،ﻓﺈﻥ ﻛﻞ ﻣﺎ ﰲ ﺍﻟﺒﻴﺖ ﻳﺼﺒﺢ ﳒﺴﺎﹰ ﻭﳚﺐ ﺃﻥ ﳛﺮﻕ ،ﰒ ﻳﺄﺗﻰ ﺍﻟﺬﻱ ﻟﻪ ﺍﻟﺒﻴﺖ ﻭﳜﱪ ﺍﻟﻜﺎﻫﻦ ﻟﻴﺄﰐ ﻭﻳﻔﺤـﺺ ﺍﻟﺒﻴـﺖ. ﻭﻛﺎﻥ ﺍﻟﻔﺤﺺ ﻳﺘﻨﺎﻭﻝ ﺃﻭﻻﹰ ﺍﻟﻨﻘﺮﺓ ﺍﻟﱵ ﰲ ﺍﳊﺎﺋﻂ ﰒ ﻣﺪﻯ ﺍﻣﺘﺪﺍﺩﻫﺎ ،ﻓﺈﺫﺍ ﰎ ﺍﻟﺘﺤﻘﻖ ﻣﻦ ﺫﻟﻚ ،ﻳﺼﺮﺡ ﺍﻟﻜﺎﻫﻦ ﺑﺄﻧﻪ ﺑﺮﺹ ،ﻓﻴﺘﻢ ﺍﻗﺘﻼﻉ ﺍﳊﺠﺎﺭﺓ ﺍﻟـﱵ ﻓﻴﻬـﺎ ﺍﻟـﻀﺮﺑﺔ ﻭﺗﻄﺮﺡ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ ﰲ ﻣﻜﺎﻥ ﳒﺲ ،ﻭﻳﻘﺸﺮ ﺍﻟﺒﻴﺖ ﻣﻦ ﺩﺍﺧﻞ ﺣﻮﺍﻟﻴﻪ ﻭﻳﻄﺮﺣﻮﻥ ﺍﻟﺘﺮﺍﺏ ﺍﻟﺬﻱ ﻳﻘﺸﺮﻭﻧﻪ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ ﰲ ﻣﻜﺎﻥ ﳒﺲ ﺃﻳﻀﺎﹰ ،ﻭﻳﺄﺧـﺬﻭﻥ ﺣﺠـﺎﺭﺓ ﺃﺧﺮﻯ ﻭﻳﺪﺧﻠﻮﺎ ﻣﻜﺎﻥ ﺍﳊﺠﺎﺭﺓ ﺍﻷﻭﱃ ﻭﻳﺄﺧﺬﻭﻥ ﺗﺮﺍﺑﺎﹰ ﺁﺧﺮ ﻭﻳﻄﻴﻨﻮﻥ ﺑﻪ ﺍﻟﺒﻴﺖ، ﻓﺈﻥ ﻇﻬﺮﺕ ﺍﻟﻀﺮﺑﺔ ﰲ ﺍﳊﺎﺋﻂ ﻣﻦ ﺟﺪﻳﺪ ،ﳛﻜﻢ ﺍﻟﻜﺎﻫﻦ ﺃﻥ ﺍﻟﻀﺮﺑﺔ ﻫﻲ ﺿـﺮﺑﺔ ﺑﺮﺹ ﻣﻔﺴﺪ ﰲ ﺍﻟﺒﻴﺖ ،ﻓﻴﻬﺪﻡ ﺍﻟﺒﻴﺖ ﻭﻳﻠﻘﻲ ﻧﺎﺗﺞ ﺍﳍﺪﻡ ﺧﺎﺭﺝ ﺍﳌﺪﻳﻨﺔ .ﻭﻫﺬﺍ ﻭﺻﻒ ﻟﻠﻌﺪﻭﻯ ﺑﺒﻌﺾ ﺍﻟﻔﻄﺮﻳﺎﺕ ﺍﻟﱵ ﺎﺟﻢ ﺍﳌﺎﺩﺓ ﺍﻟﻌﻀﻮﻳﺔ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻄﲔ ﺍﳌﻐﻄﻰ ﺑﻪ ﺍﳊﺎﺋﻂ .ﺃﻣﺎ ﰲ ﺍﳋﺸﺐ ﻓﻘﺪ ﺗﻜﻮﻥ ﺍﻟﻀﺮﺑﺔ ﻫﻲ ﺍﻟﻌﻔﻦ ﺍﳉﺎﻑ .ﻭﻗﺪ ﺗﻜﻮﻥ ﺍﻟـﻀﺮﺑﺔ ﻃﻔﺤﺎﹰ ﻣﻦ ﻣﻠﺢ ﺍﳊﺎﺋﻂ ) ﻧﺘﺮﺍﺕ ﺍﻟﻜﺎﻟﺴﻴﻮﻡ ( ﺍﻟﱵ ﺗﻜﻮﻥ ﻛﺘﻼﹰ ﴰﻌﻴﺔ ﺣﻴﻨﻤﺎ ﺗﺘﺤـﺪ ﺍﳌﺎﺩﺓ ﺍﻟﻨﻴﺘﺮﻭﺟﻴﻨﻴﺔ ﺍﳌﺘﺤﻠﻠﺔ ﺑﺎﳉﲑ.
١٠ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻭﻟﻜﻦ ﺍﻟﻨﺎﺗﺞ ﻳﻜﻮﻥ ﺃﺑﻴﺾ ﺍﻟﻠﻮﻥ ﻭﻟﻴﺲ ﺿﺎﺭﺑﺎﹰ ﺇﱃ ﺍﳋﻀﺮﺓ ﺃﻭ ﺇﱃ ﺍﳊﻤﺮﺓ ،ﻭﻟﻜﻨﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺄﺧﺬ ﰲ ﺍﻻﻋﺘﺒﺎﺭ ﺣﺎﻟﺔ ﻣﻨﺎﺯﻝ ﺍﻟﻔﻼﺣﲔ ﺍﻟﻌﺎﺩﻳﲔ ﻏﲑ ﺍﻟﻨﻈﻴﻔﺔ ،ﻓﻠﻴﺲ ﻣـﻦ ﺍﳌﺴﺘﻐﺮﺏ ﳕﻮ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻔﻄﺮﻳﺎﺕ ﻋﻠﻰ ﺣﻮﺍﺋﻄﻬﻢ ﻓﻴﺼﺒﺢ ﻫﺪﻡ ﺍﳌﱰﻝ ﻭﻣﻜﻮﻧﺎﺗـﻪ ٢
ﻋﻤﺎﺩ
ﺿﺮﻭﺭﺓ ﺻﺤﻴﺔ". ﱂ ﺃﲰﻊ ﺃﺑﺪﺍ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ
ﳑﺪﻭﺡ
ﻳﺎ ﻋﺰﻳﺰﻱ ﻋﻤﺎﺩ ...ﻓﺈﺫﺍ ﻛﻨﺖ ﱂ ﺗﺴﻤﻊ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ،ﻓﻼ ﻳﻨﻔﻲ ﻭﺟﻮﺩﻩ
ﻋﻮﱐ
ﻣﻦ ﺍﳌﻌﺮﻭﻑ ﺃﻧﻪ ﰲ ﺍﻷﻣﺎﻛﻦ ﺍﻟﺸﻌﺒﻴﺔ ﺍﻟﱵ ﺗﻨﻤﻮﺍ ﻓﻴﻬﺎ ﺍﻟﺒﻜﺘﺮﻳﺎ ،ﻣﻊ ﻋﺪﻡ ﺍﳊـﺮﺹ ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﺍﻟﺒﻴﺖ ﺍﻟﺪﻭﺭﻳﺔ ،ﻭﻋﺪﻡ ﺩﻫﺎﻧﻪ ﻣﻊ ﺍﻧﺘﺸﺎﺭ ﺍﺎﺭﻱ ﻭﻋﺪﻡ ﻭﺟﻮﺩ ﺻـﺮﻑ
ﺭﻓﻴﻖ
ﺻﺤﻲ ﻳﺆﺩﻱ ﺍﻷﻣﺮ ﺇﱃ ﲣﺰﻥ ﺍﻟﺒﻜﺘﺮﻳﺎ ،ﻓﺘﻈﻬﺮ ﺃﺣﻴﺎﻧﺎ ﰲ ﺍﳌﻨﺎﺯﻝ ﺍﻟﻘﺪﳝﺔ ﻣﺎ ﻳﺴﻤﻴﻬﺎ ﺍﻟﻌﺎﻣﺔ )ﺭﻃﻮﺑﺔ( ﻭﻫﻲ ﺑﻜﺘﺮﻳﺎ ﻣﺘﻌﻔﻨﺔ ﰲ ﺩﺍﺧﻞ ﺍﳊﻮﺍﺋﻂ ﺗـﺴﺒﺐ ﻇﻬـﻮﺭ ﺍﻟﺒﻘـﻊ ﺍﻟﺸﺪﻳﺪﺓ ﻓﻴﻬﺎ ﺑﺴﺒﺒﻬﺎ ﻳﺘﺴﺎﻗﻂ ﺍﻟﻄﻼﺀ ﺍﳌﺘﻬﺎﻟﻚ ﺍﻟﻘﺪﱘ … ﻭﺗﻨﺘـﺸﺮ ﰲ ﻣﻮﺍﺿـﻊ ﻣﺘﻌﺪﺩﺓ ﰲ ﺍﳌﱰﻝ .ﻭﻫﺬﺍ ﻣﺎ ﻳﺸﺮﺣﻪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻳﺴﻤﻴﻪ ﺑﺮﺻﺎﹰ .ﺇﻥ ﺗﺮﺍﻛﻢ ﺍﻟﺸﻲﺀ ﻭﺗﻌﻔﻨﻪ ٣ﺃﻭ ﳕﻮ ﺍﻟﺒﻜﺘﺮﻳﺎ ﻓﻴﻪ ﻭﲣﻤﺮﻩ ﻫﻮ ﳒﺲ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺮﺏ ، ﻷﻧﻪ ﻋﻼﻣﺔ ﻭﺟﻮﺩ ﻓﺴﺎﺩ .ﻭﺍﳊﻴﻄﺎﻥ ﻫﻨﺎ ﺗﺘﻔﺘﺖ ﺑﺴﺒﺐ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣـﻦ ﺍﻟـﱪﺹ ﻭﺗﺼﺒﺢ ﻣﻬﺪﺩﺓ ﺑﺎﻻﻴﺎﺭ ﻫﺬﺍ ﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﻫﻮ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﺼﺤﻴﺔ ﺃﻳﻀﺎ ﳚـﺐ
ﻓﻮﺯﻱ
ﺍﺳﺘﺌﺼﺎﻟﻪ ،ﻟﺬﻟﻚ ﺣﺮﻡ ﺍﷲ ﻛﻞ ﻣﺎ ﻫﻮ ﻓﻴﻪ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ .ﻭﺍﻟﺒﻴﻮﺕ ﺍﻟـﱵ ﻓﻴﻬـﺎ ﺍﻟﺒﻜﺘﺮﻳﺎ ،ﻫﻲ ﻋﻼﻣﺎﺕ ﻓﺴﺎﺩ ﻳﻨﺒﻐﻲ ﺍﻟﺘﺨﻠﺺ ﻣﻨﻬﺎ ﻭﻋﺪﻡ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ ﻷﺎ ﺗﺮﻣﺰ ﺇﱃ ﺍﻟﻨﺠﺎﺳﺔ .ﻟﻴﺲ ﻫﺬﺍ ﻓﻘﻂ ﻭﻟﻜﻦ ﳏﺎﺭﺑﺘﻬﺎ ﻣﻦ ﺿﻤﻦ ﻋﻼﻣﺎﺕ ﺍﻟﺴﻼﻣﺔ ﺍﻟﺼﺤﻴﺔ. ﻭﻟﻜﲏ ﱂ ﺃﻋﺮﻑ ﺑﻌﺪ ﻣﺎ ﻫﻮ ﻣﻌﲎ ﻛﻠﻤﺔ ﳒﺲ؟
ﻣﺎﺟﺪ
ﻣﻌﲎ ﻛﻠﻤﺔ ﳒﺲ ﻫﻮ ﻋﻜﺲ ﻛﻠﻤﺔ ﻃﺎﻫﺮ؟ ﻭﺗﺮﻣﺰ ﺍﱃ ﺍﳋﻄﻴﺌﺔ ﰲ ﺃﻛﺜﺮ ﻣﻦ ﻣﻮﺿـﻊ
ﳑﺪﻭﺡ
ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﻞ ﺍﻴﺖ ﺍﻟﻔﻜﺮﺓ ﻳﺎ ﻋﻮﱐ؟
ﻋﻮﱐ
ﺑﻞ ﻳﻮﺟﺪ ﳍﺎ ﺍﺳﺘﻜﻤﺎﻝ ...ﻫﻞ ﺃﻗﺮﺃ ﻟﻜﻢ
2ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴﺔ – ﻛﻠﻤﺔ ﺑﺮﺹ 3ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .ﻃﺒﻌﺔ ﺑﲑﻭﺕ – ﺩﺍﺭ ﺍﳌﺸﺮﻕ ﺹ ٢٥٤
١١ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺭﻓﻴﻖ
ﺍﻗﺮﺃ
ﻋﻮﱐ
ﻳﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﺍﻟﻼﻭﻳﲔ ] َ : [ ٤٧ : ١٣ﺇِﺫﹶﺍ ﺑﺪﺍ ﺩﺍﺀُ ﺍﻟﹾﺒﺮﺹِ ﺍﻟﹾﻤﻌﺪِﻱ ،ﻓِﻲ ﺛﹶﻮِ ﺏ ﺻﻮﻑٍ ﺃﹶﻭ ﻛﹶﺘﺎﻥٍَ .ﻭ ﻓِﻲ ﻗِﻄﹾﻌﺔِ ﻗﹸﻤﺎﺵٍ ﻣﻨﺴﻮﺟﺔٍ ﹶﺃﻭ ﻣﺤِﻴﻜﹶﺔٍ ﻣِﻦ ﺻﻮﻑٍ ﺃﹶﻭ ﻛﹶﺘﺎﻥٍ ،ﺃﹶﻭ ﻓِﻲ ﺟِﻠﹾﺪٍ ،ﺃﹶﻭ ﻓِﻲ ﻛﹸﻞﱢ ﻣﺼﻨﻮﻉٍ ﻣِﻦ ﺟِﻠﹾﺪٍ .ﻭﻛﹶﺎﻧﺖ ﺇِﺻﺎﺑﺔﹸ ﺍﻟﺜﱠﻮﺏِ ﺃﹶﻭِ ﺍﻟﹾﺠِﻠﹾﺪِ ﺃﹶﻭ ﻗِﻄﹾﻌﺔِ ﺍﻟﹾﻘﹸﻤﺎﺵِ ﺍﻟﹾﻤﻨﺴﻮﺟﺔِ ﺃﹶﻭِ ﺍﻟﹾﻤﺤِﻴﻜﹶﺔِ ،ﺃﹶﻭ ﻓِﻲ ﺷﻲﺀٍ ﻣﺼﻨﻮﻉٍ ﻣِﻦ ﺟِﻠﹾﺪٍ ،ﺿـﺎﺭِﺑﺔﹰ ﺇِﻟﹶـﻰ ﺍﻟﹾﺤﻤﺮﺓِ ﺃﹶﻭِ ﺍﻟﹾﺨﻀﺮﺓِ ،ﻓﹶﺈِﻧﻬﺎ ﺇِﺻﺎﺑﺔﹸ ﺑﺮﺹٍ ﺗﻌﺮﺽ ﻋﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﻫِﻦَِ .ﻳﻔﹾﺤـﺺ ﺍﻹِﺻـﺎﺑﺔﹶ ﻭﻳﺤﺠﺰ ﺍﻟﺸﻲﺀَ ﺍﻟﹾﻤﺼﺎﺏ ﺳﺒﻌﺔﹶ ﺃﹶﻳﺎﻡٍ .ﺛﹸﻢ ﻳﻔﹾﺤﺼﻬﺎ ﻓِﻲ ﺍﻟﹾﻴﻮﻡِ ﺍﻟﺴﺎﺑِﻊِ .ﻓﹶﺈِﻥﹾ ﻭﺟﺪﻫﺎ ﻗﹶﺪِ ﺍﻣﺘﺪﺕ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺃﹶﻭ ﻗِﻄﹾﻌﺔِ ﺍﻟﹾﻘﹸﻤﺎﺵِ ،ﺃﹶﻭ ﻓِﻲ ﺍﻟﹾﺠِﻠﹾﺪِ ﺃﹶﻭ ﻓِﻲ ﻛﹸﻞﱢ ﻣﺎ ﻳﺼﻨﻊ ﻣِﻦ ﺟِﻠﹾﺪٍ، ﻭﻳﺴﺘﺨﺪﻡ ﻓِﻲ ﻋﻤﻞٍ ﻣﺎ ،ﻓﹶﺈِﻥﱠ ﺍﻹِﺻﺎﺑﺔﹶ ﺗﻜﹸﻮﻥﹸ ﺑﺮﺻﺎﹰ ﻣﻌﺪِﻳﺎﹰ ﻭﺗﻜﹸﻮﻥﹸ ﻧﺠِﺴﺔﹰَ .ﻳﺤـﺮِ ﻕ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺑِﺎﻟﻨﺎﺭِ ﺍﻟﺜﱠﻮﺏ ﺃﹶﻭ ﻗِﻄﹾﻌﺔﹶ ﻗﹸﻤﺎﺵِ ﺍﻟﺼﻮﻑِ ﺃﹶﻭِ ﺍﻟﹾﻜﹶﺘﺎﻥِ ﺃﹶﻭ ﻣﺘﺎﻉ ﺍﻟﹾﺠِﻠﹾﺪِ ﺍﻟﹾﻤﺼﺎﺏِ، ﻷَﻧﻪ ﺩﺍﺀٌ ﻣﻌﺪٍَ .ﻟﻜِﻦ ﺇِﻥﹾ ﻭﺟﺪ ﺍﻟﹾﻜﹶﺎﻫِﻦ ﺃﹶﻥﱠ ﺍﻹِﺻﺎﺑﺔﹶ ﻟﹶﻢ ﺗﻤﺘﺪ ﻓِﻲ ﺍﻟﺜﱠﻮﺏِ ﺃﹶﻭ ﻓِﻲ ﻗِﻄﹾﻌـ ِﺔ ﺍﻟﹾﻘﹸﻤﺎﺵِ ﺍﻟﹾﻤﻨﺴﻮﺟﺔِ ﺃﹶﻭِ ﺍﻟﹾﻤﺤِﻴﻜﹶﺔِ ﺃﹶﻭ ﻓِﻲ ﻣﺘﺎﻉِ ﺍﻟﹾﺠِﻠﹾﺪِ ،ﻳﺄﹾﻣﺮ ﺑﻐﺴﻞِ ﺍﻟﺸﻲﺀِ ﻭﻳﺤﺠـﺰﻩ ﺳﺒﻌﺔﹶ ﺃﹶﻳﺎﻡٍ ﺃﹸﺧﺮﻯ. ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺗﺼﺎﺏ ﺍﳌﻼﺑﺲ ﺑﺎﻟﱪﺹ؟ ...ﱂ ﻧﺴﻤﻊ ﻋﻦ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻄﻠﻘﺎ؟
ﻣﺎﺟﺪ
ﻣﻦ ﺟﺪﻳﺪ ﻧﻘﻮﻝ ﺃﻥ ﻋﺪﻡ ﲰﺎﻋﻚ ﻟﺸﻲﺀ ﻻ ﻳﻌﲏ ﻋﺪﻡ ﻭﺟﻮﺩﻩ ،ﻭﺍﻥ ﻛـﺎﻥ ﻣـﻦ ﺍﻟﻐﺮﻳﺐ ﺃﻥ ﻻ ﺗﺴﻤﻊ ﻋﻦ ﺗﺂﻛﻞ ﺍﳌﻼﺑﺲ ﻭﺃﺻﺎﺑﺘﻬﺎ ﺑﺎﻟﺮﻃﻮﺑﺔ ،ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻫﻮ ﺷﺎﺋﻊ ﰲ ﻛﻞ ﺍﻷﻣﺎﻛﻦ ﺳﻴﺌﺔ ﺍﻟﺘﻬﻮﻳﺔ ﻭﺳﻴﺌﺔ ﺍﻟﺘﺨﺰﻳﻦ .ﻟﻨﺮﺟﻊ ﺇﱃ ﺩﺍﺋﺮﺓ ﺍﳌﻌﺎﺭﻑ ﺍﻟﻜﺘﺎﺑﻴـﺔ ﻟﻨﻘﺮﺃ ﻣﺎ ﻗﺎﻟﺘﻪ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ:
ﻓﻮﺯﻱ
" ﺍﻟﱪﺹ ﰲ ﺍﻟﺜﻴﺎﺏ :ﺫﻛﺮﺕ ﺿﺮﺑﺔ ﺍﻟﺜﻴﺎﺏ ﰲ ﺳﻔﺮ ﺍﻟﻼﻭﻳﲔ ) ٤٧ :١٣ــ ،(٥٩ﻭﻫﻲ ﺣﺪﻭﺙ ﺿﺮﺑﺔ ﺿﺎﺭﺑﺔ ﺇﱃ ﺍﳋﻀﺮﺓ ﺃﻭ ﺍﳊﻤﺮﺓ ﰲ ﺍﻟﺼﻮﻑ ﺃﻭ ﺍﻟﻜﺘﺎﻥ ﺃﻭ ﰲ ﻛﻞ ﻣﺼﻨﻮﻉ ﻣﻦ ﺟﻠﺪ .ﻓﺈﺫﺍ ﺍﻣﺘﺪﺕ ﺍﻟﻀﺮﺑﺔ ﺃﻭ ﺗﻐﲑ ﻣﻨﻈﺮﻫﺎ ﺑﻌـﺪ ﻏـﺴﻞ ﺍﻟﺜﻮﺏ ﺍﳌﻀﺮﻭﺏ ،ﻳﻌﻠﻦ ﺍﻟﻜﺎﻫﻦ ﺃﻥ ﺍﻟﻀﺮﺑﺔ ﺑﺮﺹ ﻣﻔﺴﺪ ،ﻓﺘﺤﺮﻕ ﺗﻠﻚ ﺍﻟﺜﻴـﺎﺏ ﺑﺎﻟﻨﺎﺭ .ﻭﻟﻴﺲ ﻏﺮﻳﺒﺎﹰ ﺃﻥ ﺗﺘﺄﺛﺮ ﺛﻴﺎﺏ ﺍﻟﻔﻼﺣﲔ ــ ﺍﻟﱵ ﻳﺮﺗﺪﻭﺎ ﻟﺴﻨﻮﺍﺕ ﻋﺪﻳﺪﺓ ﻭﺍﻟﱵ ﻛﺜﲑﺍﹰ ﻣﺎ ﻳﺘﻮﺍﺭﺛﻮﺎ ــ ﺑﺎﻟﻄﻔﻴﻠﻴﺎﺕ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻭﺍﻟﻔﻄﺮﻳﺎﺕ ﺍﻟﻨﺒﺎﺗﻴﺔ ،ﻭﻟﻌـﻞ ﺍﳌﺸﺎﺭ ﺇﻟﻴﻪ ﻫﻨﺎ ﻛﺎﻥ ﻧﻮﻋﺎﹰ ﻣﻦ ﺍﻟﻌﻔﻦ ﺍﻟﻔﻄﺮﻱ ﻛﺎﻟﺒﻨﺴﻴﻠﻴﻮﻡ ﻭﻏﲑﻩ.
١٢ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻭﻛﺎﻥ ﺣﺮﻕ ﺗﻠﻚ ﺍﻟﺜﻴﺎﺏ ﻣﻦ ﻗﺒﻞ ﺍﻟﻮﻗﺎﻳﺔ ﺍﻟﺼﺤﻴﺔ .ﻭﻟﻌﻞ ﺗﻠـﻚ ﺍﻟﺜﻴـﺎﺏ ﺍﻟـﱵ ﻳﻔﺴﺪﻫﺎ ﺍﻟﱪﺹ ،ﻛﺎﻧﺖ ﰲ ﺫﻫﻦ ﺃﻳﻮﺏ ﻋﻨﺪﻣﺎ ﺷﺒﻪ ﻧﻔﺴﻪ ﺑﺄﻧﻪ " ﻛﻤﺘﺴﻮﺱ ﺑﺒﻠﻰ، ٤
ﳑﺪﻭﺡ ﺭﻓﻴﻖ
ﻛﺜﻮﺏ ﺃﻛﻠﻪ ﺍﻟﻌﺚ " ) ﺃﻱ " .( ٢٨ : ١٣ ﻻ ﻧﺮﻳﺪ ﺃﻥ ﻧﻜﺮﺭ ﺍﻟﻜﻼﻡ ،ﻭﻟﻜﻦ ﻛﻤﺎ ﺍﳊﻴﻄﺎﻥ ﺗﻀﺮﺎ ﺍﻟﺒﻜﺘﺮﻳﺎ ﻓﻴﻮﺟﺪ ﻣﻼﺑﺲ ﺗﺼﺎﺏ ﺑﺎﻟﻌﻔﻦ ﺃﻳﻀﺎ ﻫﺬﺍ ﱂ ﺃﲰﻊ ﺑﻪ ﻣﻦ ﻗﺒﻞ ﺍﳌﺸﻜﻠﺔ ﺃﻥ ﺍﳌﺸﻜﻚ ﳛﺎﻭﻝ ﺃﻥ ﻳﺮﺑﻂ ﺑﲔ ﻣﺮﺽ ﺍﻟﱪﺹ ﺍﻟﺬﻱ ﻳﺼﻴﺐ ﺍﻹﻧـﺴﺎﻥ
ﳑﺪﻭﺡ
ﺑﺎﻟﱪﺹ ﺍﻟﺬﻱ ﻳﺼﻴﺐ ﺍﳉﺪﺭﺍﻥ ﺃﻭﺍﻟﺜﻴﺎﺏ .ﺑﻴﻨﻤﺎ ﺍﻟﺘﻌﺒﲑ ﻳﺘﺸﺎﺑﻪ ﻟﺘﺸﺎﺑﻪ ﺍﻷﻋﺮﺍﺽ ﻭﻫﻮ ﻭﺟﻮﺩ ﺑﻘﻊ ﻣﻀﺮﺓ ﰲ ﻣﻜﺎﻥ ﺍﻹﺻﺎﺑﺔ ﺳﻮﺍﺀ ﰲ ﺇﻧﺴﺎﻥ ﺃﻭ ﲨﺎﺩ .ﻭﺍﺳﺘﻤﺮﺍﺭ ﻭﺟﻮﺩﻫﺎ
ﻋﻮﱐ
ﻳﺆﺩﻱ ﺍﱃ ﳔﺮ ﰲ ﺟﺴﻢ ﺍﻟﻜﺎﺋﻦ ...ﰒ ﻳﺒﺪﺃ ﺑﺎﻻﻧﺘﻘﺎﻝ ﻣﻦ ﻣﻜﺎﻥ ﻵﺧﺮ ﻭﻫﻨﺎ ﺗﻜﻤﻦ ﺍﳋﻄﻮﺭﺓ ﻓﻬﻮ ﻻ ﻳﺘﻮﻗﻒ ﻋﻨﺪ ﺃﻣﺮ ﳏﺪﺩ ﻭﻟﻜﻨﻪ ﻳﺘﻮﻏﻞ ﰲ ﺃﻣﺎﻛﻦ ﺃﺧﺮﻯ ﻟﻸﺻﺎﺑﺔ ... ﲤﺎﻣﺎ ﻛﻤﺎ ﺗﻔﻌﻞ ﺍﳋﻄﻴﺌﺔ ﰲ ﺍﻻﻧﺴﺎﻥ ...ﻟﺬﻟﻚ ﲰﻴﺖ ﺍﻟﺜﻼﺙ ﺣﺎﻻﺕ ﺑﺎﻟﱪﺹ ﺍﻱ ﺛﻼﺙ ﺣﺎﻻﺕ
ﳑﺪﻭﺡ
ﺣﺎﻟﺔ ﺑﺮﺹ ﺍﻻﻧﺴﺎﻥ ...ﻭﺑﺮﺹ ﺍﳊﻴﻄﺎﻥ ﻭﺑﺮﺹ ﺍﻟﺜﻴﺎﺏ
ﻋﻮﱐ
ﺃﻥ ﻭﺟﻮﺩ ﺍﻟﻀﺮﺭ ﰲ ﺣﺪ ﺫﺍﺗﻪ ﻫﻮ ﺍﻟﺬﻱ ﻭﺿﻌﻪ ﺍﻟﻜﺘﺎﺏ ﲢﺖ ﻫﺬﺍ ﺍﳌﺴﻤﻰ" ﺑﺮﺹ"
ﳑﺪﻭﺡ
ﻟﻴﺲ ﺍﻟﻀﺮﺭ ﺑﻞ ﺍﻟﻨﺨﺮ ﻭﺍﻟﻨﺘﻮﺀ ﺍﻟﺬﻱ ﻳﺘﻮﻏﻞ ﰲ ﺟﺴﻢ ﺍﻟﺸﺨﺺ ﺍﻭ ﺍﻟﺸﻲﺀ .ﻫـﺬﺍ ﺭﻣﺰ ﺧﻄﲑ ﻟﻠﺨﻄﻴﺌﺔ ﺍﳌﻤﻴﺘﺔ ﺍﻟﱵ ﺗﻨﺨﺮ ﰲ ﺟﺴﻢ ﺍﻻﻧﺴﺎﻥ ...ﻭﻫﺎ ﳓﻦ ﻗﺪ ﺃﺛﺒﺘﻨﺎ ﺃﻧﻪ ﻳﻮﺟﺪ ﺑﻜﺘﺮﻳﺎ ﺗﺘﻔﺎﻋﻞ ﻣﻊ ﺍﳌﻼﺑﺲ ﲤﺎﻣﺎ ﻛﻤﺎ ﻳﻮﺟﺪ ﺑﻜﺘﺮﻳﺎ ﺗﺘﻔﺎﻋﻞ ﻣﻊ ﺍﳊﻴﻄﺎﻥ
ﻋﻤﺎﺩ ﳑﺪﻭﺡ
ﱂ ﺗﺜﺒﺖ ...ﺑﻞ ﻗﻠﺘﻬﺎ ﻛﻤﻌﻠﻮﻣﺔ ...ﻭﻟﻜﻦ ﺍﻷﺛﺒﺎﺕ ﻣﻌﻨﺎﻩ ﺍﻥ ﺗﺄﰐ ﱄ ﲟﻼﺑﺲ ـﺎ ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﻣﻦ ﺍﻟﱪﺹ ﻛﻼﻣﻚ ﻋﻠﻤﻲ ﺟﺪﺍ ...ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﳒﺮﺏ ﻭﺿﻊ ﻗﻤﻴﺺ ﺻﻮﰲ ﰲ ﻣﻜﺎﻥ ﺳـﻲﺀ ﺍﻟﺘﻬﻮﻳﺔ ﻣﻠﻲﺀ ﺑﺎﻟﺮﻃﻮﺑﺔ ﻭﻧﺘﺮﻛﻪ ﰲ ﲣﺰﻳﻦ ﻏﲑ ﳏﻜﻢ ﳌﺪﺓ ...ﻭﺳﺘﺠﺪ ﺃﻧﻪ ﻗﺪ ﺗﻌﻔﻦ ﻋﻠﻰ ﺃﻱ ﺣﺎﻝ ﺍﳉﻬﻞ ﺑﺎﻟﺸﻲﺀ ﻟﻴﺲ ﻋﻴﺒﺎ ﻃﺎﳌﺎ ﻧﺴﻌﻰ ﻟﻠﻤﻌﺮﻓﺔ ،ﻭﻫﺎ ﳓﻦ ﻗﺪ ﺣﺎﻭﻟﻨﺎ
4ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ
١٣ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺭﻓﻴﻖ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺇﺿﻔﺎﺀ ﺑﻌﺾ ﺍﻟﻨﻮﺭ ﻋﻠﻰ ﻓﻜﺮﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ﲡﻌﻠﻨﺎ ﻧﻌﺮﻑ ﺑﻞ ﻭﻧﺜﻖ ﰲ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﺿﻊ ﺍﻷﺣﻜﺎﻡ ﻟﻴﺴﺎﻋﺪ ﺷﻌﺒﻪ ﻋﻠﻰ ﺍﻟﺒﻘﺎﺀ ﰲ ﳎﺘﻤﻊ ﺻﺤﻲ ﻧﻈﻴﻒ،
ﳑﺪﻭﺡ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻓﺎﻟﺒﻴﺖ ﺍﳌﺘﻌﻔﻦ ﻭﺍﻟﺜﻴﺎﺏ ﺍﳌﺘﻌﻔﻨﺔ ﻻ ﲡﻌﻞ ﺍﺘﻤﻊ ﺻﺤﻴﺎﹰ ﻭﺇﺫﺍ ﱂ ﻳﻜﻦ ﻣﻦ ﺍﳌﻤﻜﻦ ﻋﻼﺟﻬﺎ ﻓﺤﺮﻗﻬﺎ ﻫﻮ ﺍﳊﻞ ﺍﻷﺳﻠﻢ
ﻋﻤﺎﺩ
ﻭﻟﻜﻦ ﺍﳍﺪﻑ ﱂ ﻳﻜﻦ ﺍﺘﻤﻊ ﺍﻟﺼﺤﻲ
ﳑﺪﻭﺡ
ﺑﻞ ﻫﺬﺍ ﻫﺪﻑ ﻣﻦ ﺍﻻﻫﺪﺍﻑ ...ﻭﻟﻜﻦ ﺍﳍﺪﻑ ﺍﻵﺧﺮ ﻫﻮ ﳏﺎﻭﻟﺔ ﺇﺩﺭﺍﻙ ﻓﻌﻞ ﺍﳋﻄﻴﺔ ﰲ ﺍﻻﻧﺴﺎﻥ ...
ﻋﻤﺎﺩ
ﻟﻦ ﺃﺟﺎﺩﻝ ﰲ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ...ﻭﻟﻜﻦ ﻋﻠﻰ ﺍﻷﻗﻞ ﳓﻦ ﺃﺛﺒﺘﻨﺎ ﻭﺟﻮﺩ ﻣﺎ ﺃﲰﺎﻩ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺑﺮﺹ ﺍﳊﻴﻄﺎﻥ ﻭﺑﺮﺹ ﺍﳌﻼﺑﺲ ...
ﻣﺎﺟﺪ
ﻭﻫﻨﺎ ﺃﺻﺒﺢ ﻻ ﻭﺟﻮﺩ ﳌﺸﻜﻠﺔ ﻋﻠﻤﻴﺔ ﰲ ﻫﺬﺍ ﺍﺎﻝ ...
ﻋﻤﺎﺩ
ﻭﻫﺬﺍ ﻫﻮ ﻫﺪﻑ ﺍﻟﻨﻘﺎﺵ ﺍﻷﺳﺎﺳﻲ ...ﺍﻟﻴﺲ ﻛﺬﻟﻚ
ﻓﻮﺯﻱ
ﻟﻘﺪ ﺍﻧﺘﻬﻴﻨﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ...ﻫﻞ ﻫﺬﺍ ﺻﺤﻴﺢ؟
ﳑﺪﻭﺡ ..
ﺍﺳﺄﻝ ﻋﻮﱐ ﺻﺎﺣﺐ ﺍﳌﻮﺿﻮﻉ ...ﻫﻞ ﻟﺪﻳﻚ ﺍﳌﺰﻳﺪ ﻣﻦ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ؟
ﻋﻮﱐ
ﰲ ﻣﻮﺿﻮﻉ ﺍﻟﱪﺹ ﻟﻴﺲ ﺍﻵﻥ ...ﻭﻟﻜﲏ ﱂ ﺃﻧﺘﻪ ﻣﻦ ﻛﻞ ﺷﻲﺀ
ﳑﺪﻭﺡ
ﺇﺫﺍ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﳓﻘﻖ ﺭﻏﺒﺔ ﻓﻮﺯﻱ ﺍﻵﻥ
ﻓﻮﺯﻱ
ﻭﻫﻞ ﺗﻌﺮﻑ ﺭﻏﺒﱵ؟
ﳑﺪﻭﺡ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﺃﻥ ﳓﺼﻞ ﻋﻠﻰ ﺍﺳﺘﺮﺍﺣﺔ ﺃﻟﻴﺲ ﻛﺬﻟﻚ؟ ﺍﺳﺘﺮﺍﺣﺔ
١٤ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﳉﻠﺴﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻓﻮﺯﻱ
ﻭﺍﻵﻥ ﻫﺎ ﻗﺪ ﻋﺪﻧﺎ ﻣﻦ ﺟﺪﻳﺪ ...ﻣﺎ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﻟﺪﻳﻚ ﻳﺎ ﻋﻮﱐ
ﻋﻮﱐ
ﻋﻨﺪﻱ ﺑﻌﺾ ﺍﻷﺳﺌﻠﺔ ﺗﺘﻌﻠﻖ ﺣﻮﻝ ﺍﳌﻌﻠﻮﻣﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﲣﺺ ﺍﳊﻴﻮﺍﻧﺎﺕ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
ﳑﺪﻭﺡ
ﻭﻣﺎ ﻫﻲ ﺗﻠﻚ ﺍﻷﺳﺌﻠﺔ
ﻣﺎﺟﺪ
ﺃﺭﺟﻮ ﺍﻥ ﺗﺬﻛﺮﻫﺎ ﺳﺆﺍﻻﹰ ﺳﺆﺍﻻﹰ
ﻋﻮﱐ
ﺍﻧﻪ ﺍﳉﺰﺀ ﺍﳋﺎﺹ ﺑﺎﻷﻭﺍﻣﺮ ﺍﻻﳍﻴﺔ ﲟﺎ ﳜﺘﺺ ﺑﺎﻟﻄﻌﺎﻡ ﺍﳊﺮﺍﻡ ﻭﺍﳊﻼﻝ ﺍﳌﺨﺼﺺ ﻟﺸﻌﺐ
ﳑﺪﻭﺡ ﻋﻤﺎﺩ ﻋﻮﱐ
ﻓﻮﺯﻱ ﳑﺪﻭﺡ
ﳑﺪﻭﺡ
ﺍﺳﺮﺍﺋﻴﻞ ﻭﻗﺖ ﺃﻥ ﻛﺎﻥ ﰲ ﺍﻟﱪﻳﺔ ﻫﺬﺍ ﺍﳉﺰﺀ ﻟﺸﻌﺐ ﺍﺳﺮﺍﺋﻴﻞ ،ﻭﻟﻴﺲ ﻟﻨﺎ ﻭﻟﻜﲏ ﺃﻋﺘﻘﺪ ﺃﻥ ﻫﺬﺍ ﻻ ﳝﻨﻊ ﻣﻦ ﺩﺭﺍﺳﺔ ﺍﻟﻌﺒﺎﺭﺓ ﻧﻔﺴﻬﺎ ...ﻛﻤﺎ ﺃﻥ ﻋﻨﺪﻱ ﺑـﺪﻭﺭﻱ ﺃﺳﺌﻠﺔ ﲞﺼﻮﺹ ﻫﻞ ﻫﺬﻩ ﺍﻷﻭﺍﻣﺮ ﲣﺺ ﺍﺳﺮﺍﺋﻴﻞ ﻓﻘﻂ ؟! ﻫﺬﺍ ﻳﺒﻌﺪﻧﺎ ﻳﺎ ﻋﻤﺎﺩ ﻋﻦ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻨﺼﻴﺔ ﺍﻟﱵ ﻳﺘﻜﻠﻢ ﻋﻨﻬﺎ ﺍﳌﺸﻜﻜﻮﻥ ...ﳓﻦ ﻧﺆﻣﻦ ﺑﺎﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﻠﻪ ﻭﺑﻌﺼﻤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻛﻠﻪ ،ﻻ ﻳﻮﺟﺪ ﺷﻲﺀ ﻟﻨﺎ ﺃﻭ ﻟﻐﲑﻧﺎ ... ﻓﺎﳌﺴﻴﺢ ﻗﺎﻝ ﻣﺎ ﺟﺌﺖ ﻷﻧﻘﺾ ﺑﻞ ﻷﻛﻤﻞ ...ﻟﺬﻟﻚ ﻓﺎﻻﻋﺘﺮﺍﺿﺎﺕ ﺍﻟﱵ ﺗﻮﺍﺟﻪ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺪﺭﺳﻬﺎ ...ﰒ ﻧﺪﺭﺱ ﺍﻫﺘﻤﺎﻡ ﺍﻟﻨﺺ ﺑﺎﳉﺎﻧﺐ ﺍﻟﺮﻭﺣﻲ .ﻭﻫﺬﺍ ﻻ ﳝﻨﻊ ﺃﻥ ﻳﻜﻮﻥ ﺍﳉﺎﻧﺐ ﺍﻟﻌﻠﻤﻲ ﻓﻴﻪ ﺻﺤﻴﺢ ...ﺍﻟﻴﺲ ﻛﺬﻟﻚ؟ ﺑﺪﺃ ﺍﻟﻜﻼﻡ ﻳﻜﻮﻥ ﺻﻌﺒﺎﹰ ﻋﻠﻲ ...ﻫﻞ ﺗﺪﺧﻞ ﰲ ﺍﳌﻮﺿﻮﻉ ﺣﱴ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺍﻓﻬﻢ ﻣﻦ ﺧﻼﻝ ﺍﳌﺜﻞ ﻗﺒﻞ ﺃﻥ ﺗﺪﺧﻞ ﰲ ﺍﳌﻮﺿﻮﻉ ﺃﺣﺐ ﺃﻥ ﺍﻓﻬﻢ ﻓﻮﺯﻱ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ...ﻋﻮﱐ ﻳﻘﺼﺪ ﺃﻧﻨـﺎ ﻣﻦ ﺍﳉﺎﻧﺐ ﺍﻟﻨﺼﻲ ...ﺍﻟﻔﻘﺮﺍﺕ ﻭﺍﻟﻜﻠﻤﺎﺕ ...ﳓﻦ ﻧﺆﻣﻦ ﺃﺎ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﳋﻄﺄ ﺍﻟﻌﻠﻤﻲ ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺗﻮﺟﻴﻬﻬﺎ ﻷﻱ ﺷﻌﺐ ﻭﺍﻵﻥ ﻳﺎﻋﻮﱐ ﻫﻞ ﻟﻚ ﺃﻥ ﺗﻘﻮﻝ ﻟﻨﺎ ﺍﻻﻋﺘﺮﺍﺽ ﺍﻻﻭﻝ؟
١٥ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻋﻮﱐ
ﻓﻮﺯﻱ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﲝﺴﺐ ﺍﻟﺼﻴﻐﺔ ﺍﳌﻜﺘﻮﺑﺔ ...ﻳﻘﻮﻝ ﺍﳌﺸﻜﻚ " ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﺰﻋﻢ ﺃﻥ ﺍﻷﺭﺍﻧﺐ ﲡﺘﺮ !!! )ﺃﹶﻣﺎ ﺍﻷَﺭﻧﺐ ﻓﹶﺈِﻧﻪ ﻣﺠﺘﺮ ﻭﻟﹶﻜِﻨﻪ ﻏﹶﻴﺮ ﻣﺸﻘﹸﻮﻕِ ﺍﻟﻈﱢﻠﹾﻒِ ،ﻟِﺬﹶﻟِﻚ ﻫﻮ ﻧﺠِـﺲ ﻟﹶﻜﹸـﻢ( ]ﻻﻭﻳﲔ [٦ :١١ﺑﻴﻨﻤﺎ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺔ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻷﺭﻧﺐ ﻟﻴﺲ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ،ﻓﻬﻮ ﻻ ﳝﺘﻠﻚ ﺇﻻ ﻣﻌﺪﺓ ﻭﺍﺣﺪﺓ ،ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﳝﺘﻠﻚ ﺧﺎﺻﻴﺔ ﺍﻻﺟﺘﺮﺍﺭ .ﻓﻜﻴﻒ ﻳﺼﻔﻪ ﺍﻟﻜﺘﺎﺏ ﺃﻧﻪ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ؟ ﺍﻟﻴﺲ ﻫﺬﺍ ﺧﻄﺄ ﻋﻠﻤﻴﺎﹰ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ؟ ﻣﺎ ﻣﻌﲏ ﺃﻥ ﺍﻷﺭﻧﺐ ﳚﺘﺮ؟
ﻋﻤﺎﺩ
ﺍﻻﺟﺘﺮﺍﺭ ﻋﻠﻰ ﻣﺎ ﺍﻋﺘﻘﺪ ﻫﻮ ﺃﻥ ﻳﺮﻓﻊ ﺍﳊﻴﻮﺍﻥ ﺍﻟﻄﻌﺎﻡ ﺍﻟﺬﻱ ﰎ ﻫﻀﻤﻪ ﺟﺰﺋﻴﺎﹰ ﻭﳜﻤـﲑﻩ ﰲ ﻣﻜﺎﻥ ﺍﺧﺮ ﰲ ﺟﺴﻤﻪ ﻹﻋﺎﺩﺗﻪ ﻭﻗﺖ ﺍﳊﺎﺟﺔ ﻟﻼﺳﺘﻔﺎﺩﺓ ﺑﻪ
ﺭﻓﻴﻖ
ﺃﻳﻀﺎ ﻫﺬﺍ ﺍﻷﻣﺮ ﳛﺘﺎﺝ ﺍﱃ ﺷﺮﺡ
ﻣﺎﺟﺪ
ﻟﻜﻲ ﻳﻘﻮﻡ ﺍﳊﻴﻮﺍﻥ ﺑﻌﻤﻠﻴﺔ ﺍﻻﺟﺘﺮﺍﺭ ﻭﻫﺒﻪ ﺍﷲ ﻣﻌﺪﺓ ﺇﺿﺎﻓﻴﺔ ﻳﺴﻤﻮﺎ )ﺍﳉﺮﺓ( ﻷﻥ ﻓﻴﻬﺎ ﳛﺘﻔﻆ ﺍﳊﻴﻮﺍﻥ ﺑﺎﻟﻄﻌﺎﻡ ﺍﻟﺰﺍﺋﺪ ﻋﻦ ﺣﺎﺟﺘﻪ ،ﺩﻭﻥ ﻫﻀﻢ ،ﻭﻋﻨﺪﻣﺎ ﳛﺘﺎﺝ ﻟﻪ ﺗﻨﻘﺒﺾ ﺗﻠﻚ ﺍﳌﻌﺪﺓ ﺍﻹﺿﺎﻓﻴﺔ ﻭﲣﺮﺝ ﺍﻟﻄﻌﺎﻡ ﺇﱃ ﺟﻮﻑ ﺍﳊﻴﻮﺍﻥ ﻣﺮﺓ ﺃﺧﺮﻯ ﻓﻴﻌﻴﺪ ﻣﻀﻐﻪ ﻣﻦ ﺟﺪﻳﺪ ﻭﻳﺒﻠﻌﻪ ﰲ ﺍﳌﻌﺪﺓ ﺍﻷﺻﻠﻴﺔ ﺣﱴ ﻳﻬﻀﻢ .ﻭﻟﻘﺪ ﺣﺮﻡ ﺍﷲ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺁﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ
ﻋﻤﺎﺩ
ﺍﺘﺮﺓ ﻭﻋﻨﺪﻣﺎ ﻭﺿﻊ ﻗﺎﺋﻤﺔ ﺑﺎﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ﺍﻟﱵ ﺣﺮﻡ ﺍﷲ ﺃﻛﻠﻬﺎ ﻭﺿﻊ ﺍﻷﺭﻧﺐ
٥
ﻋﻮﱐ
ﻭﻟﻜﻨﻨﺎ ﻧﺮﻯ ﺃﻥ ﺍﻷﺭﻧﺐ ﻟﻴﺴﺖ ﻟﻪ ﻣﻌﺪﺓ ﺇﺿﺎﻓﻴﺔ ﻣﺜﻞ ﺑﺎﻗﻲ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ .ﻓﻬـﻞ ﻛﺎﻥ ﺍﷲ ﻻ ﻳﻌﺮﻑ ﺃﻥ ﺍﻷﺭﻧﺐ ﻏﲑ ﳎﺘﺮ؟ ...ﺃﻟﻴﺲ ﻫﺬﺍ ﺧﻄﺄ ﻋﻠﻤﻴـﺎﹰ ؟ ﻳﺆﻛـﺪ ﺃﻥ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﺑﻪ ﺃﺧﻄﺎﺀ ﻋﻠﻤﻴﺔ؟
ﻋﻤﺎﺩ
ﻣﺎ ﺗﻌﻠﻴﻘﻜﻢ ﻳﺎ ﺳﺎﺩﺓ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺼﻌﺐ ...ﻋﻠﻰ ﻓﻜﺮﺓ ﻟﻘﺪ ﺩﺭﺳﺖ ﺃﻧﺎ ﻫﺬﺍ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ...ﻭﻟﻜﲏ ﺃﻧﺘﻈﺮ ﺗﻌﻠﻴﻘﻜﻢ
ﳑﺪﻭﺡ
ﺩﻋﲏ ﺃﺳﺄﻟﻚ ﺳﺆﺍﻻﹰ ﻳﺎ ﻋﻮﱐ ...ﻫﻞ ﻣﻮﺳﻲ ﻗﺎﻝ ﺃﻥ ﺍﻷﺭﻧﺐ ﻳﻨﺘﻤـﻲ ﺍﱃ ﻃﺎﺋﻔـﺔ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ؟
5ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ )ﻣﻨﺘﺼﻒ ﺍﻟﻘﺮﻥ ﺍﻟﻌﺸﺮﻳﻦ( ﺻﻨﻒ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ﺑﺄﺎ ﻫﻲ ﺗﻠﻚ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﺗﻘﻮﻡ ﺑﺎﻻﺟﺘﺮﺍﺭ ﻋﻦ ﻃﺮﻳـﻖ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﳌﻌﺪﺓ ﺍﻹﺿﺎﻓﻴﺔ )ﺍﳉﺮﺓ( )( Rumenﻭﻫﺬﺍ ﺍﻟﺘﺼﻨﻴﻒ ﻻ ﻳﺸﻤﻞ ﺍﻷﺭﻧﺐ ﻷﻧﻪ ﺗﺸﺮﳛﻴﺎﹰ ﻻ ﳝﺘﻠـﻚ ﺗﻠـﻚ ﺍﳌﻌـﺪﺓ ﺍﻹﺿﺎﻓﻴﺔ
١٦ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻓﻮﺯﻱ
ﺃﻛﻴﺪ ...ﻟﻘﺪ ﻗﺮﺃ ﻋﻮﱐ ﻟﻨﺎ ﺍﻟﻨﺺ
ﻣﺎﺟﺪ
ﺑﻞ ﻟﻨﺨﺮﺟﻪ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﻧﻘﺮﺃﻩ ﻣﻌﺎ ...ﻗﻞ ﻟﻨﺎ ﺍﻟﺸﺎﻫﺪ ﻣﺮﺓ ﺍﺧﺮﻯ ﻳﺎ ﻋﻮﱐ.
ﻋﻮﱐ
ﺃﻧﻪ ﰲ ﺳﻔﺮ ﺍﻟﻼﻭﻳﲔ ﺍﻻﺻﺤﺎﺡ ﺍﳊﺎﺩﻱ ﻋﺸﺮ ﻭﻋﺪﺩ ٦
ﻓﻮﺯﻱ
"ﻭﺍﻻﺭﻧﺐ.ﻻﻧﻪ ﳚﺘﺮ ﻟﻜﻨﻪ ﻻ ﻳﺸﻖ ﻇﻠﻔﺎ ﻓﻬﻮ ﳒﺲ ﻟﻜﻢ"
ﻣﺎﺟﺪ
ﻭﻫﻨﺎ ﻻ ﻧﺮﻯ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﻳﺼﺮﺡ ﺃﻥ ﺍﻻﺭﻧﺐ ﻣﻦ ﻓﺼﻴﻠﺔ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ،ﻭﻟﻜﻨـﻪ ﻳﺆﻛﺪ ﺃﻧﻪ ﳚﺘﺮ ...ﻭﺍﻟﺴﺆﺍﻝ ﺍﻵﻥ ﻫﻞ ﳚﺘﺮ ﺍﻻﺭﻧﺐ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻧﻪ ﻻ ﻳﻘﻊ ﺿﻤﻦ ﳎﻤﻮﻋﺔ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ؟
ﺭﻓﻴﻖ
ﻻ ﻧﻌﺮﻑ ؟ ...ﳓﺘﺎﺝ ﺍﱃ ﺷﺨﺺ ﻟﻪ ﺩﺭﺍﺳﺔ ﺑﺎﳊﻴﻮﺍﻧﺎﺕ
ﳑﺪﻭﺡ
ﻣﻦ ﺍﻟﺴﻬﻞ ﻣﻌﺮﻓﺔ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﺧﻼﻝ ﺍﻱ ﻣﻮﺳﻮﻋﺔ ﰲ ﺍﳊﻴﻮﺍﻧﺎﺕ ،ﻭﺇﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻧﻘﻮﻝ ﺃﻥ ﺍﻹﺟﺎﺑﺔ ﻫﻲ ﻧﻌـــﻢ ،ﺍﻷﺭﻧﺐ ﻳﻘﻮﻡ ﺑﻌﻤﻠﻴﺔ ﺍﻻﺟﺘﺮﺍﺭ ﺑﻄﺮﻳﻘـﺔ ﻣﺘﻔﺮﺩﺓ ...ﻣﺘﻔﺮﺩﺓ ﺟﺪﺍﹰ ،ﺧﺎﺻﺔ ﺑﺎﻷﺭﻧﺐ )ﻭﻛﺬﻟﻚ ﺣﻴﻮﺍﻥ ﺍﻟﻮﺑﺮ( ﻭﻫـﻲ ﺗـﺴﻤﻰ ﻋﻤﻠﻴﺔ ﺍﻟﺴﻴﻜﻮﺗﺮﻭﰱ Caecotrophyﺃﻭ ﺍﻟﺘﻐﺬﻳﺔ ﺍﳌﺴﺘﻘﻴﻤﺔ ،ﺇﺫﺍ ﺟﺎﺯﺕ ﺍﻟﺘﺮﲨﺔ، ﻭﲟﻘﺘﻀﻰ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﱵ ﻻ ﻳﻘﻮﻡ ﺎ ﺳﻮﻯ ﺍﻷﺭﻧﺐ ،ﻭﺍﻟﱵ ﺇﻥ ﱂ ﲢـﺪﺙ ﻓﺈﻧـﻪ ﳝﻮﺕ .ﲟﻘﺘﻀﻰ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﳛﺪﺙ ﲣﻤﺮ ﻟﻠﻐﺬﺍﺀ ﻧﺼﻒ ﺍﳌﻬﻀﻮﻡ ،ﻭﺗﻔﺎﻋﻞ ﺑﻜـﺘﲑﻱ ﻣﻌﻪ ،ﻟﻴﻜﻮﻥ ﺣﺒﺎﺕ ﻣﻐﻠﻔﺔ )ﻛﺒﺴﻮﻻﺕ( ﻣﻦ ﺍﻟﻐﺬﺍﺀ ﻧﺼﻒ ﺍﳌﻬﻀﻮﻡ +ﻓﻴﺘﺎﻣﻴﻨﺎﺕ ﻫﺎﻣﺔ ﺃﻏﻠﺒﻬﺎ ﻣﻦ ﺍﻟﻨﻮﻉ )ﺏ( ،ﻭﻳﻘﻮﻡ ﺍﻷﺭﻧﺐ ﺑﺈﻋﺎﺩﺓ ﺗﻨﺎﻭﻝ ﻫﺬﻩ ﺍﻟﻜﺒﺴﻮﻻﺕ ﰲ ﻓﺘﺮﺓ ﺍﻟﻔﺠﺮ
ﻣﺎﺟﺪ
ﻋﻤﺎﺩ
ﻏﺎﻟﺒﺎﹰ ،ﻭﻫﻰ ﻫﺎﻣﺔ ﺟﺪﺍﹰ ﳊﻴﺎﺓ ﺍﻷﺭﻧﺐ ﺍﻟﻄﺒﻴﻌﻴﺔ ﻭﻛﻤﺎ ﻗﻠﻨﺎ ﺑﺪﻭﺎ ﳝﻮﺕ. ﺍﻷﺭﻧﺐ ﺇﺫﻥ ﻳﻘﻮﻡ ﺑﻌﻤﻠﻴﺔ ﺍﻻﺟﺘﺮﺍﺭ ﻭﻟﻜﻦ ﻣﻦ ﺑﺎﺳﺘﺨﺪﺍﻡ ﻋﻀﻮ ﺁﺧﺮ ﻏـﲑ ﺍﳌﻌـﺪﺓ ﺍﻹﺿﺎﻓﻴﺔ ﻭﻫﻮ ﺍﳌﺴﺘﻘﻴﻢ .ﻭﻣﻦ ﻫﻨﺎ ﺟﺎﺀ ﺍﻟﺘﺤﺮﱘ ،ﻭﺃﻳﻀﺎ ﺇﺛﺒﺎﺕ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﱂ ﳜﻄﺊ ،ﻭﺍﻥ ﺍﻟﻌﻠﻢ ﺍﳊﺪﻳﺚ ﻳﺜﺒﺖ ﺃﻥ ﺍﷲ ﺍﻟﺬﻱ ﺃﻭﺣﻰ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻋﻠﻴﻢ. ﻋﺰﻳﺰﻱ ﳑﺪﻭﺡ ﺍﻧﺎ ﺃﻋﺘﺮﺽ ﻋﻠﻰ ﻣﺎ ﻗﻠﺘﻪ
ﻓﻮﺯﻱ
ﻣﺎ ﻭﺟﻪ ﺍﻋﺘﺮﺍﺿﻚ ...ﺃﻧﺎ ﺃﺭﻯ ﺃﻥ ﻛﻼﻡ ﳑﺪﻭﺡ ﻋﻠﻤﻲ ﺟﺪﺍ
ﳑﺪﻭﺡ
ﻣﻦ ﺣﻖ ﺃﻱ ﺷﺨﺺ ﺃﻥ ﻳﻌﺘﺮﺽ ،ﻭﻟﻜﻦ ﻋﻠﻴﻚ ﺃﻥ ﺗﻌﻄﻴﻨﺎ ﺭﺃﻳﺎﹰ ﺑﺪﻳﻼﹰ
ﻋﻤﺎﺩ
ﻟﻴﺲ ﻟﺪﻱ ﺭﺃﻱ ﺑﺪﻳﻞ ﻭﻟﻜﲏ ﺃﻋﺘﺮﺽ ﻋﻠﻰ ﺍﻟﻔﻜﺮﺓ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﻗﻠﺘﻬﺎ
١٧ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺭﻓﻴﻖ
ﻫﺎﺕ ﻣﺎ ﻋﻨﺪﻙ
ﻋﻤﺎﺩ
ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﱵ ﲢﺪﺛﺖ ﻋﻨﻬﺎ ﻫﻲ ﻋﻤﻠﻴﺔ ﺗﺴﻤﻰ " :refectionﺳﻠﻮﻙ ﻣﻌـﺮﻭﻑ ﻓﻴﻪ ﺗﺒﺘﻠﻊ ﺑﻌﺾ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻐﺬﺍﺀ ﺍﻟﺬﻱ ﻣﺮ ﻣﻦ ﺧﻼﻝ ﻣﻨـﺎﻃﻘﻬﻢ ﺍﳍـﻀﻤﻴﺔ" ،ﺃﻣـﺎ ﺍﻻﺟﺘﺮﺍﺭ ﻓﻬﻲ ﻋﻤﻠﻴﺔ ﺗﺴﻤﻰ : rumination or cud-chewingﺃﻱ ﺧﺰﻥ ﺍﻟﻐﺬﺍﺀ ﰲ ﺍﻟﻐﺮﻓﺔ ﺍﻷﻭﱃ ﻟﻠﻤﻌﺪﺓ )ﺍﳌﺘﻌﺪﺩﺓ ﺍﻟﻐﺮﻑ ( :ﻟﻨﻀﻊ ﰲ ﺫﻫﻨﻨﺎ ﺃﻥ ﺍﻟﻨﺺ ﻳﻘﻮﻝ " " :ﺍﳉﻤﻞ ﻭﺍﻷﺭﻧﺐ ﻭﺍﻟﻮﺑﺮ ﻷﺎ ﲡﺘﺮ ،ﻟﻜﻨـﻬﺎ ﻻ ﺗﺸﻖ ﻇﻠﻔﺎﹰ ،ﻓﻬﻲ ﳒﺴﺔ ﻟﻜﻢ ") .ﺍﻟﺘﺜﻨﻴﺔ ،".( ٧/١٤ﻳﻌﲏ ﺃﻥ ﻛﺎﺗﺐ ﺍﻟﻨﺺ ﻳﺘﻜﻠﻢ ﻋﻠﻰ ﻣﺎ ﺗﺮﻯ ﻋﻴﻨﺎﻩ ﻭﻫﻲ ﺣﺮﻛﺎﺕ ﺍﻷﺭﻧﺐ ﺑﻔﻤﻬﺎ ﺗﺸﺒﻪ ﺣﺮﻛﺎﺕ ﺍﳉﻤﻞ ﻭﺍﻟﻮﺑﺮ ،ﻭﻟﻜـﻦ
ﻣﺎﺟﺪ ﳑﺪﻭﺡ
ﻋﻤﺎﺩ ﺭﻓﻴﻖ
ﺍﳉﻤﻞ ﻭﺍﻟﻮﺑﺮ ﳚﺘﺮﺍﻥ ﺃﻣﺎ ﺍﻷﺭﻧﺐ ﻓﻼ ﳚﺘﺮ .ﻫﺬﺍ ﺧﻄﺄ ﻳﻘﻊ ﻓﻴﻪ ﻏﲑ ﺍﳌﺘﻌﻠﻢ ﺍﻟـﺬﻱ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳝﻴﺰ ﺑﲔ ﻋﻤﻠﺘﲔ ﻷﻥ ﺍﻟﺸﻜﻞ ﺍﳋﺎﺭﺟﻲ ﳍﻤﺎ ﻭﺍﺣﺪ .ﻓﺸﺘﺎﻥ ﺍﻟﻔـﺮﻕ ﺑـﲔ refectionﻭ cud ٦ ﺃﺣﺪ ﺍﻟﻘﻮﺍﻣﻴﺲ ﺍﻟﻌﻠﻤﻴﺔ ﺻﻨﻒ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ﻛﺎﻟﺘﺎﱄ :ﻛﻞ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﲢﺘﻮﻱ ﻋﻠﻰ ﻣﻌﺪﺓ ﺫﺍﺕ ﺃﺭﺑﻊ ﻏﺮﻑ ﻣﻨﻬﺎ :ﺍﳌﺎﺷﻴﺔ ،ﺍﳋﺮﻭﻑ ،ﺍﻟﻌﱰ ،ﺍﻹﺑﻞ ،ﻭﺍﻟﺰﺭﺍﻓﺎﺕ..... ﻳﺎ ﻋﺰﻳﺰﻱ ﻋﻤﺎﺩ :ﻫﻞ ﺃﻧﺖ ﺗﺘﻌﺎﻣﻞ ﻣﻊ ﻛﺘﺎﺏ ﳜﺎﻃﺐ ﺍﻟﻌﻠﻤﺎﺀ ،ﺃﻧـﻪ ﻭﺿـﻊ ﺃﻣـﺮﺍ ﺑﺒﺴﺎﻃﻪ ﳝﻴﺰ ﺎ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﱵ ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﺗﺆﻛﻞ ،ﻭﻣﻦ ﺿﻤﻦ ﻫﺬﻩ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻫـﻲ ﺍﻷﺭﺍﻧﺐ ،ﳌﺎﺫﺍ؟ … ﻷﺎ ﲡﺘﺮ ﺃﻭ ﺗﻘﻮﻡ ﲟﺎ ﻳﺸﺒﻪ ﺍﻻﺟﺘﺮﺍﺭ ،ﺃﻱ ﺍﻻﺣﺘﻔﺎﻅ ﺑﺎﻟﻄﻌـﺎﻡ ﰲ ﺩﺍﺧﻞ ﺍﳊﻴﻮﺍﻥ ﻭﺍﺳﺘﻌﺎﺩﺗﻪ ﺑﻌﺪ ﻓﺘﺮﻩ ﻭﺇﻋﺎﺩﺓ ﻣﻀﻐﻪ ﻭﺃﻛﻠﻪ ﻣﻦ ﺟﺪﻳﺪ… ﻫﻞ ﺍﻟﺸﺒﻪ ﻳﻌﲏ ﺃﺎ ﺗﻔﻌﻠﻪ ﺑﺎﻟﻔﻌﻞ؟ ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﺍﻟﻌﻤﻠﻴﺔ ﻭﻣﺴﻤﻴﺎﺎ ﻓﻬﻲ ﲢﺘﻔﻆ ﺑﺎﻷﻛﻞ ﰲ ﺑﻄﻨﻬﺎ ﻭﺗﺴﺘﺮﺟﻌﻪ ﻭﺗﻌﻴﺪ
ﻋﻤﺎﺩ
ﻣﻀﻐﻪ ﻣﻦ ﺟﺪﻳﺪ ﻭﻫﻞ ﻫﺬﺍ ﻧﺴﻤﻴﻪ ﺍﺟﺘﺮﺍﺭ؟ ﺍﻷﺭﻧﺐ ﻟﻴﺴﺖ ﻟﺪﻳﻪ ﻣﻌﺪﺓ ﺃﺧﺮﻯ ﻛﻲ ﳚﺘﺮ
ﻣﺎﺟﺪ
ﻟﻴﺲ ﺍﳌﻬﻢ ﰲ ﺍﳌﻮﺿﻮﻉ ﺃﻥ ﺍﻷﺭﻧﺐ ﳛﺘﻮﻱ ﻋﻠﻰ ﻣﻌﺪﺓ ﺯﺍﺋﺪﺓ ﺃﻭ ﻧﺎﻗﺼﺔ ،ﻫﺬﺍ ﻻ ﻳﻬﻤﻨﺎ ﰲ ﺷﺊ ،ﺃﻧﻪ ﻳﺴﺘﻌﻤﻞ ﺍﳌﺮﻱﺀ ﻛﻤﻌﺪﺓ ﺃﺧﺮﻯ ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ ﻫﺬﻩ ﺍﻟﻘﻀﻴﺔ ﺍﻟﱵ ﻳﻨﺎﻗﺸﻬﺎ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .ﺃﻭ ﺃﻥ ﻣﺎ ﻳﻔﻌﻠﻪ ﻳﺴﻤﻴﻪ ﺍﻟﻌﻠﻢ ﺍﺟﺘﺮﺍﺭﺍﹰ ﺃﻭ ﺃﻱ ﻣﺴﻤﻰ ﺁﺧﺮ .ﺍﻟﻔﻜـﺮﺓ The American Heritage Dictionary
١٨ http://coptic-treasures.com
6
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻫﻨﺎ ﺃﻧﻪ ﳛﺘﻔﻆ ﺑﺎﻟﻄﻌﺎﻡ ﻻﺳﺘﺮﺟﺎﻋﻪ ﻣﻦ ﺟﺪﻳﺪ ،ﻟﺬﻟﻚ ﻳﻌﺎﻣﻞ ﻣﻌﺎﻣﻠﺔ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ. ﻋﻮﱐ
ﻫﻜﺬﺍ ﺑﺒﺴﺎﻃﺔ. ﳊﻈﺔ ،ﺃﻧﺖ ﻗﻠﺖ ﺃﻧﻪ ﻳﺘﺨﺬ ﺍﳌﺮﻱﺀ ﻛﻤﻌﺪﺓ ﺛﺎﻧﻴﺔ
ﳑﺪﻭﺡ
ﺃﺟﻞ
ﻋﻮﱐ
ﺇﺫﻥ ﻓﻬﻮ ﳚﺘﺮ
ﺭﻓﻴﻖ
ﻫﻞ ﻫﺬﺍ ﻣﺎ ﺃﻗﻨﻌﻚ ...ﻟﻘﺪ ﻗﻴﻠﺖ ﺍﻟﻌﺒﺎﺭﺓ ﻗﺒﻞ ﺫﻟﻚ ﻭﻟﻜﻦ ﺃﺳﺘﺨﺪﻡ ﻟﻔﻆ ﺍﳌﺴﺘﻘﻴﻢ
ﻋﻤﺎﺩ
ﱂ ﺃﺳﺘﻮﻋﺐ ﺍﻟﻔﻜﺮﺓ ...ﻭﻟﻜﻦ ﺑﺎﻟﺘﺄﻛﻴﺪ ﻫﺬﺍ ﳚﻌﻠﻪ ﻻ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻓﻜﺮﺓ ﺍﻹﺟﺘﺮﺍﺭ... ﻷﻥ ﺍﻻﺟﺘﺮﺍﺭ ﻫﻮ ﻋﻤﻠﻴﺔ ﺍﺧﺘﺰﺍﻥ ﻭﺍﺣﺘﻔﺎﻅ ﺑﺎﻷﻛﻞ ﳊﲔ ﺍﳊﺎﺟﺔ ﺍﻟﻴﻪ ،ﻭﻃﺎﳌﺎ ﻫﻮ ﻳﻔﻌﻞ ﺫﻟﻚ ﻓﻬﻮ ﳚﺘﺮ
ﻋﻤﺎﺩ
ﻫﻞ ﻛﻠﻨﺎ ﻣﺘﻔﻘﻮﻥ ﻋﻠﻰ ﻫﺬﺍ؟
ﻋﻮﱐ
ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺃﺷﻬﺪ ﺷﻬﺎﺩﺓ
ﻓﻮﺯﻱ
ﺇﺫﺍ ﻛﻨﺖ ﺗﺮﻳﺪ ﺃﻥ ﺗﻔﺘﺢ ﺛﻐﺮﺓ ﺃﺧﺮﻯ ﰲ ﺍﳌﻮﺿﻮﻉ ﻓﻐﲑ ﻣﺴﻤﻮﺡ ﻷﱐ ﺗﻌﺒﺖ ﻣﻨﻪ
ﻋﻮﱐ
ﻋﻠﻰ ﺍﻟﻌﻜﺲ ...ﺇﺫﺍ ﻛﺎﻥ ﺍﻷﺭﻧﺐ ﻟﻴﺲ ﺿﻤﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ﻭﻟﻜﻨﻪ ﳚﺘﺮ ،ﻓﻬـﺬﺍ
ﺭﻓﻴﻖ
ﻳﺪﻋﻢ ﺍﻟﻜﺘﺎﺏ ﺍﻛﺜﺮ ﻭﺍﻛﺜﺮ ،ﻷﻥ ﻣﻦ ﻳﻜﺘﺸﻒ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﻭﻳﺘﻜﻠﻢ ﺑﺪﻗﻪ ﻓﻴﻘﻮﻝ ﺃﻥ ﺍﻻﺭﻧﺐ ﳚﺘﺮ ﺩﻭﻥ ﺃﻥ ﻳﻀﻌﻪ ﺿﻤﻦ ﺯﻣﺮﺓ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﺘﺮﺓ ﻓﻬﻮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺍﷲ. ﺷﻬﺎﺩﺓ ﺟﻴﺪﺓ ،ﻭﺇﻥ ﻛﻨﺎ ﺍﺗﻔﻘﻨﺎ ﻋﻠﻰ ﺃﻥ ﻣﺒﺪﺃ ﺍﳌﻼﺣﻈﺔ ﻣﺒﺪﺃ ﺍﺳﺎﺳـﻲ ﰲ ﺍﻟﻜﺘـﺎﺏ، ﻭﺑﺎﻟﺘﺎﱄ ﻓﻜﻞ ﻗﺎﺭﻱﺀ ﻟﻠﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻭﻗﺘﻬﺎ ﻛﺎﻥ ﻳﻌﺮﻑ ﺃﻥ ﺍﻻﺭﻧـﺐ ﳚﺘـﺮ ﺩﻭﻥ ﺃﻥ
ﻋﻤﺎﺩ
ﻳﻌﺮﻓﻮﺍ ﺗﻔﺎﺻﻴﻞ ﺍﻻﻣﺮ ﺍﻟﺪﻗﻴﻖ ﻫﻞ ﻧﺒﺪﺃ ﰲ ﻓﻜﺮﺓ ﺃﺧﺮﻯ؟
ﻓﻮﺯﻱ
ﻫﻞ ﻧﺎﺧﺬ ﺃﺳﺘﺮﺍﺣﺔ ؟
ﻋﻤﺎﺩ
ﻳﺎ ﻓﻮﺯﻱ ﻛﺎﻥ ﺍﳌﻮﺿﻮﻉ ﺑﺴﻴﻂ ﻭﺍﻧﺘﻬﻴﻨﺎ ﻣﻨﻪ ﺑﺴﺮﻋﺔ ...ﻟﻨﺄﺧﺬ ﻣﻮﺿﻮﻋﺎﹰ ﺁﺧﺮ ﺣـﱴ ﻧﻨﺠﺰ ***
١٩ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻋﻮﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﺰﻋﻢ ﺑﺄﻥ ﻫﻨﺎﻙ ﻃﻴﻮﺭﺍﹰ ﲤﺸﻲ ﻋﻠﻰ ﺃﺭﺑﻊ !!! )ﺃﹶﻣﺎ ﺳﺎﺋِﺮ ﺩﺑِﻴﺐِ ﺍﻟﻄﱠﻴﺮِ ﺫﹶﻭﺍﺕِ ﺍﻷَﺭﺑﻊِ ﺍﻷَﺭﺟﻞِ ﻓﹶﻬﻮ ﻣﺤﻈﹸﻮﺭ ﻋﻠﹶﻴﻜﹸﻢ ]( ﻻﻭﻳﲔ ١١ [ ٢٣ :ﻓﻬﻞ ﻫﺬﺍ ﺣﻘﻴﻘﻲ؟ ...ﺃﻡ ﺃﺎ ﳎﺮﺩ ﺃﺳﺎﻃﲑ ﻟﻴﺲ ﳍﺎ ﻭﺟﻮﺩ؟
ﻋﻤﺎﺩ
ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺿﻌﻴﻒ ﺟﺪﺍ ﻳﺎ ﻋﻮﱐ
ﻋﻮﱐ
ﳌﺎﺫﺍ؟
ﳑﺪﻭﺡ
ﻷﻧﻪ ﺑﺒﺴﺎﻃﺔ ﳝﻜﻨﻚ ﺃﻥ ﺗﺴﺄﻝ ﺍﳌﺸﻜﻚ "ﻫﻞ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻌﺮﻑ ﻛـﻢ ﺍﳊﻴﻮﺍﻧـﺎﺕ ﻭﺍﻟﻄﻴﻮﺭ ﺍﻟﱵ ﺍﻧﻘﺮﺿﺖ ﰲ ﺛﻼﺙ ﺁﻻﻑ ﻭﲬﺴﻤﺎﺋﺔ ﻋﺎﻡ ﻫﻲ ﻋﻤﺮ ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﺼﺎﺩﺭ ﻟﺸﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ؟ … ﻛﻮﻧﻚ ﱂ ﺗﺴﻤﻊ ﻋﻦ ﻫﺬﻩ ﺍﻟﻄﻴﻮﺭ ﻻ ﻳﻨﻔﻲ ﻭﺟﻮﺩﻫﺎ ﰲ ﻭﻗـﺖ
ﻓﻮﺯﻱ
ﻋﻤﺎﺩ
ﻣﺎﺟﺪ
ﻛﺎﻥ ﺷﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ ﻳﻌﻴﺶ. ﰒ ،ﻣﺎﺫﺍ ﺗﺮﻳﺪ ﺃﻥ ﺗﻘﻮﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﻠﺤﻮﻇﺔ ،ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﻌﻄـﻲ ﺃﺣﻜﺎﻣـﺎﹰ ﻷﺷﻴﺎﺀ ﻏﲑ ﻣﻮﺟﻮﺩﺓ .ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﺣﱴ ﰲ ﺍﻟﻜﺘﺐ ﺍﻟﻐﲑ ﲰﺎﻭﻳﺔ ﻻ ﳝﻜـﻦ ﺃﻥ ﻳﻜﻨـﺐ ﺣﻜﻢ ﻟﺸﻲﺀ ﻏﲑ ﻣﻮﺟﻮﺩ .ﻷﻧﻪ ﺑﺒﺴﺎﻃﺔ ﻛﺎﺗﺒﻪ ﺷﺨﺺ ﻳﺴﺘﺨﺪﻡ ﻣﻔـﺮﺩﺍﺕ ﻋـﺼﺮﻩ ﻭﺃﻳﻀﺎ ﺍﳌﺸﺎﻫﺪﺍﺕ ﺍﻟﱵ ﻳﺸﺎﻫﺪﻫﺎ ﺇﺫﺍ ﺟﺎﺀ ﺍﻟﻮﻗﺖ ﻭﻗﻀﻰ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﻛﻞ ﺍﳋﻨﺎﺯﻳﺮ ﺍﳌﻮﺟﻮﺩﺓ ﰲ ﺍﻟﻌﺎﱂ)ﻭﻫـﺬﺍ ﻭﺍﺭﺩ ﻣﺜﻞ ﺣﻴﻮﺍﻧﺎﺕ ﻛﺜﲑﺓ ﺟﺪﺍ ﺍﻧﺘﻬﻰ ﻋﻤﺮﻫﺎ ﺑﺴﺒﺐ ﺻﻴﺪ ﺍﻹﻧﺴﺎﻥ ﳍﺎ( ﻭﺇﺫﺍ ﻣﺮ ﺃﻟﻔﺎ ﻋـﺎﻡ ﻋﻠﻰ ﺍﻧﻘﺮﺍﺽ ﺍﳋﻨﺎﺯﻳﺮ ،ﻫﻞ ﺑﻌﺪﻫﺎ ﺳﻨﺠﺪ ﻣﻦ ﻳﻜﺘﺐ ﺃﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ )ﻣـﺜﻼ( ﺑـﻪ ﻣﺸﻜﻠﻪ ﻷﻧﻪ ﻳﻮﺟﺪ ﻛﺎﺋﻦ ﳏﺮﻡ ﺃﻛﻠﻪ ﻏﲑ ﻣﻮﺟﻮﺩ ﺣﱴ ﻻ ﻧﺄﻛﻠﻪ!!! ﻫﻨﺎﻙ ﺷﻲﺀ ﺁﺧﺮ ...ﻫﻞ ﻛﻞ ﻣﺎ ﻳﻄﲑ ﻫﻮ ﻃﲑ؟ ﺳﺆﺍﻝ ﻳﻨﺒﻐﻲ ﺍﻹﺟﺎﺑﺔ ﻋﻨﻪ ...ﻓﻨﺤﻦ
ﻓﻮﺯﻱ
ﻧﺮﻯ ﻣﺜﻼ ﺃﻥ ﻳﻮﺣﻨﺎ ﺍﳌﻌﻤﺪﺍﻥ ﻛﺎﻥ ﻳﺄﻛﻞ ﺍﳉﺮﺍﺩ ...ﻭﺍﳉﺮﺍﺩ ﻳﻄﲑ ﻭﻟﻜﻨﻪ ﻟـﻴﺲ ﻣـﻦ ﺍﻟﻄﻴﻮﺭ ...ﻫﻮ ﻣﻦ ﺍﳊﺸﺮﺍﺕ ...ﻟﺬﺍ ﻓﺈﻧﻪ ﻳﺘﻜﻠﻢ ﻋﻦ ﻛﻞ ﻣﺎ ﻳﻄﲑ ﺳﻮﺍﺀ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻭ ﺍﳊﺸﺮﺍﺕ ﻭﻫﻞ ﺍﳊﺸﺮﺍﺕ ﺗﺆﻛﻞ؟
ﳑﺪﻭﺡ
ﻫﻨﺎﻙ ﺃﻧﻮﺍﻉ ﻣﻦ ﺍﳊﺸﺮﺍﺕ ﻛﺎﻧﺖ ﺗﺆﻛﻞ ﰲ ﺍﻟﱪﻳﺔ ...ﻭﻗﺪ ﺣﺮﻡ ﺍﷲ ﻣﻨﻬﺎ ﺫﻭﺍﺕ ﺍﻷﺭﺑﻊ ﺃﺭﺟﻞ ...ﻭﺳﺆﺍﱄ ﺍﱃ ﻋﺎﳌﻨﺎ ﺍﳌﻌﺘﺮﺽ ﺃﻻ ﻳﻮﺟﺪ ﺣﺸﺮﺍﺕ ﺣﱴ ﻭﻗﺘﻨﺎ ﺍﳊﺎﱄ ﻣﻦ ﺫﻭﺍﺕ ﺍﻷﺭﺑﻊ ﺃﺭﺟﻞ ؟!!! ﻫﺬﺍ ﺍﻟﻨﻮﻉ ﳏﺮﻡ ﺃﻛﻠﻪ ﻳﺎ ﻋﺰﻳﺰﻱ ...ﻓﺄﻳﻦ ﻭﺟﻪ ﺍﻻﻋﺘﺮﺍﺽ ﰲ ﻫﺬﺍ
٢٠ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺍﻷﻣﺮ؟!! ﺭﻓﻴﻖ
ﻟﻘﺪ ﺃﻣﺮ ﺍﷲ ﺷﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻥ ﻻ ﻳﺄﻛﻠﻮﺍ ﺑﻌﺾ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻭﺍﻟﻄﻴﻮﺭ ﻭﺍﳊﺸﺮﺍﺕ ﺍﻟﱵ ﻫﻲ ﲟﻮﺍﺻﻔﺎﺕ ﻣﻌﻴﻨﺔ ﻓﺈﺫﺍ ﺍﻧﻘﺮﺿﺖ ﺑﻌﺾ ﻫﺬﻩ ﺍﻷﻧﻮﺍﻉ ﻓﻼ ﻣﺸﺎﻛﻞ ﰲ ﺍﻟﻘﻮﻝ ﺑﺄﻥ ﺷﻌﺐ ﺇﺳﺮﺍﺋﻴﻞ ﳏﺮﻭﻡ ﻣﻦ ﺃﻛﻠﻬﺎ.
ﻋﻮﱐ
ﻛﻔﻲ ﻫﺬﺍ ...ﻟﻘﺪ ﺃﻗﺘﻨﻌﺖ ...ﻫﻞ ﺃﺫﻛﺮ ﺷﻲﺀ ﺁﺧﺮ؟
ﻋﻤﺎﺩ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻫﺬﻩ ﺍﻟﻔﻘﺮﺓ ﻛﺎﻧﺖ ﺑﺴﻴﻄﺔ ﺟﺪﺍ
ﳑﺪﻭﺡ
ﺃﻋﺘﻘﺪ ﺃﻥ ﺍﻟﻔﻘﺮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﺁﺧﺮ ﻓﻘﺮﺓ ﻭﺑﻌﺪﻫﺎ ﻧﺄﺧﺬ ﺍﺳﺘﺮﺍﺣﺔ ***
ﻋﻮﱐ
ﻳﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻋﻦ ﺍﻟﻨﻌﺎﻡ ﰲ ﺳﻔﺮ ﺃﻳﻮﺏ )١٣ :٣٩ :ﻳﺮﻓﹾﺮِﻑ ﺟﻨﺎﺣﺎ ﺍﻟﻨﻌﺎﻣﺔِ ﺑِﻐِﺒﻄﹶﺔٍ ،ﻭﻟﹶﻜِﻦ ﺃﹶﻫﻤﺎ ﺟﻨﺎﺣﺎﻥِ ﻣﻜﹾﺴﻮﺍﻥِ ﺑِﺮِﻳﺶِ ﺍﻟﹾﻤﺤﺒﺔِ؟َ .ﻫِﻲ ﺗﺘﺮﻙ ﺑﻴﻀﻬﺎ ﻋﻠﹶﻰ ﺍﻷَﺭِ ﺽ ﻟِﻴﺪﻓﹶﺄﹶ ﺑِﺎﻟﺘﺮﺍﺏِ ،ﻭﺗﻨﺴﻰ ﺃﹶﻥﱠ ﺍﻟﹾﻘﹶﺪﻡ ﻗﹶﺪ ﺗﻄﹶﺄﹸ ﻋﻠﹶﻴﻪِ ،ﻭﺃﹶﻥﱠ ﺑﻌﺾ ﺍﻟﹾﺤﻴﻮﺍﻧﺎﺕِ ﺍﻟﹾﻜﹶﺎﺳِﺮﺓِ ﻗﹶـﺪ ﺗﺤﻄﱢﻤﻪِ .ﺇﻧﻬﺎ ﺗﻌﺎﻣِﻞﹸ ﺻِﻐﺎﺭﻫﺎ ﺑِﻘﹶﺴﻮﺓٍ ﻛﹶﺄﹶﻧﻬﺎ ﻟﹶﻴﺴﺖ ﻟﹶﻬﺎ ،ﻏﹶﻴﺮ ﺁﺳِﻔﹶﺔٍ ﻋﻠﹶﻰ ﺿﻴﺎﻉِ ﺗﻌﺒِﻬﺎ،
ﻣﺎﺟﺪ ﻋﻮﱐ
ﻷَﻥﱠ ﺍﷲَ ﻗﹶﺪ ﺃﹶﻧﺴﺎﻫﺎ ﺍﻟﹾﺤِﻜﹾﻤﺔﹶ ،ﻭﻟﹶﻢ ﻳﻤﻨﺤﻬﺎ ﻧﺼِﻴﺒﺎﹰ ﻣِﻦ ﺍﻟﹾﻔﹶﻬﻢِ .ﻭﻟﹶﻜِﻦ ﻣـﺎ ﺇِﻥﹾ ﺗﺒـﺴﻂﹸ ﺟﻨﺎﺣﻴﻬﺎ ،ﻟِﺘﺠﺮِﻱ ﺣﺘﻰ ﺗﻬﺰﺃﹶ ﺑِﺎﻟﹾﻔﹶﺮﺱِ ﻭﺭﺍﻛِﺒِﻪِ ! ﻣﺎ ﻣﺸﻜﻠﺔ ﻫﺬﺍ ﺍﻟﻨﺺ ...ﺃﻧﻪ ﳎﺮﺩ ﻣﺜﻞ ﻣﻜﺘﻮﺏ ﻟﺘﻌﻠﻴﻤﻨﺎ ،ﻭﻟﻴﺲ ﺑﻪ ﺃﻱ ﺃﺣﻜﺎﻡ
ﻣﺎﺟﺪ
ﻧﻌﻢ ﻭﻟﻜﻦ ﺷﺘـــﺎﻥ ﺑﲔ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟﻨﺺ ﺃﻋﻼﻩ ! ﻓﺈﻥ ﺍﳌﻮﺳﻮﻋﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ،ﺗﺼﻒ ﺍﻟﻨﻌﺎﻡ ﻛﺂﺑﺎﺀ ﻣﻬﺘﻤﲔ ﺟﺪﺍ ﺑﺒﻴﻀﻬﻢ ﻭﺃﻭﻻﺩﻫﻢ .ﺗﻠﻘﻲ ﺍﻷﻧﺜﻰ ﺑﻴﻀﻬﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ،ﻛﻤﺎ ﻳﻔﻌﻞ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻄﻴﻮﺭ ﺍﻷﺧﺮﻯ .ﻫﺬﺍ ﺍﻟﺒـﻴﺾ ﻻ ﻳﺘﺮﻙ ﺇﱃ ﺣﺮﺍﺭﺓ ﺍﻟﺮﻣﻞ ،ﻭﰲ ﻏﻴﺎﺏ ﺍﻷﻧﺜﻰ ،ﻳﻘﻮﻡ ﺍﻟﺬﻛﺮ ﺑﺎﻟﺮﻗﻮﺩ ﻋﻠﻰ ﺍﻟﻌﺶ ﳊﻤﺎﻳﺔ ﺍﻟﺒﻴﺾ .ﺣﲔ ﳜﺮﺝ ﺍﻟﻔﺮﺥ ﻣﻦ ﺍﻟﺒﻴﺾ ﻳﻠﻘﻰ ﺍﻫﺘﻤﺎﻣﺎ ﻛﺒﲑﺍ ﻣﻦ ﺃﻣﻬﻢ ،ﻭﻫﺬﺍ ﻳﺜﺒﺖ ﺃﺎ ٧ ﺃﻡ ﺣﻨﻮﻥ. ﻣﻌﻲ ﻧﺺ ﻣﻦ ﺃﺣﺪ ﺍﳌﻮﺳﻮﻋﺘﲔ ...ﻫﻞ ﺃﻗﺮﺃﻩ؟
ﻋﻤﺎﺩ
ﺍﻗﺮﺃ
7ﺑﺮﻳﺘﺎﻧﻴﻜﺎ ,ﻭﺃﻳﻀﺎ ﺟﺮﺯﳝﻴﻚ ) ﻓﻮﻝ ، ٧ﺏ(٩٥-٩١ .
٢١ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻣﺎﺟﺪ
Describe ostriches as very caring parents. The female lays her eggs on the ground, but so do many other species of birds. The eggs are not abandoned to the heat of the sand, but in the female's absence, the male incubates the nest. When the young hatch, their mother gives them watchful care. As a biological creature, the ostrich has survived for thousands of years, so obviously it is a successful procreator. Its labor is not in vein, as the passage above incorrectly declares8
ﳑﺪﻭﺡ
ﺗﻌﻠﻴﻘﻲ ﺍﻷﺳﺎﺳﻲ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﺸﻜﺎﻳﺔ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﺃﻥ ﻫﺬﺍ ﻫﻮ ﻣـﺎ ﻳﻔﻌﻠـﻪ ﺍﺑﻠـﻴﺲ ﺍﳌﺸﺘﻜﻲ ،ﺃﻧﻪ ﻳﻌﻄﻴﻨﺎ ﺣﻘﻴﻘﺔ ﻭﻳﺘﻌﺎﻣﻰ ﻋﻦ ﺣﻘﺎﺋﻖ ﺃﺧﺮﻯ ،ﻭﻫﺬﺍ ﻫﻮ ﺃﺳﻠﻮﺏ ﺍﻟﻜﺬﺏ
ﺭﻓﻴﻖ
ﻭﺍﻻﻟﺘﻮﺍﺀ ...ﻓﺎﻻﻗﺘﺒﺎﺱ ﺍﳌﻮﺟﻮﺩ ﻫﻨﺎ ﻫﻮ ﺟﺰﺀ ﺻﻐﲑ ﻣﻦ ﻣﻌﻠﻮﻣﺎﺕ ﺿﺨﻤﺔ ﳚـﺐ ﺍﻥ ﳒﻤﻌﻬﺎ ﻋﻦ ﺍﻟﻨﻌﺎﻣﺔ ﻟﻨﺮﻯ ﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻳﺘﻜﻠﻢ ﺑﺼﻮﺭﺓ ﺻﺤﻴﺤﺔ ﺃﻡ ﻻ ﻭﻫﻞ ﻟﺪﻳﻚ ﻳﺎ ﳑﺪﻭﺡ ﻣﻌﻠﻮﻣﺎﺕ؟
ﳑﺪﻭﺡ
ﺑﺎﻟﺘﺄﻛﻴﺪ :ﻣـﻦ ﻫـﺬﺍ ﺍﳌﻮﻗـﻊ ﻭﺟﺪﺕ ﺭﺩﻱ
ﻋﻤﺎﺩ
ﻭﻣﺎ ﻫﻮ ...
ﳑﺪﻭﺡ
ﺍﳌﻮﺿﻮﻉ ﰲ ﻫﺬﻩ ﺍﻟﺼﻔﺤﺔ ﻛﺒﲑ ،ﻭﻟﻜﻦ ﻟﻨﻘﺮﺃ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ " ...ﻭﺗﺴﻤﻰ ﺍﻟﻨﻌﺎﻣﺔ ﺑﺄﻡ ﺍﻟﺒﻴﺾ ﻭﺃﻡ ﺍﻟﺜﻼﺛﲔ ﻷﺎ ﺗﺒﻴﺾ ﰲ ﻛﻞ ﺣﻀﻨﺔ ﺛﻼﺛﲔ ﺑﻴﻀﺔ ﺃﻭ ﺃﻛﺜﺮ .ﻭﻗﺪ ﻭﺻـﻒ ﺍﻟﻌﺮﺏ ﺍﻟﻨﻌﺎﻡ ﺑﺎﳊﻤﻖ ﻷﺎ ﺇﺫﺍ ﻏﺎﺩﺭﺕ ﻋﺸﻬﺎ ﻟﺘﻠﺘﻤﺲ ﻃﻌﺎﻣﺎﹰ ﻭﻭﺟﺪﺕ ﺑﻴﺾ ﻧﻌﺎﻣـﺔ
http://www.saraya2.com/naamah.htm
ﳑﺪﻭﺡ
ﺃﺧﺮﻯ ﻓﺈﺎ ﲢﻀﻨﻪ ﻭﺗﻨﺴﻰ ﺑﻴﻀﻬﺎ " و ه<<<<<<<<<<;M@? Kه<<<<<<<<<<F<<<<<<<<<<J Kل ;EF<<<<<<<<<<GFHت Britannica ;<<<<<<<<<<=>?;@ABC وا STU R@Oا;ghOم آ;Cdء ]^_ `>ّb@ZHا VZ[>\CوأوXده.V ﻻ ،ﻭﻟﻜﻦ ﻧﻀﻊ ﺍﳌﻌﻠﻮﻣﺘﲔ ﲜﻮﺍﺭ ﺑﻌﻀﻬﻤﺎ ﻟﻨﻔﻬﻢ ﺍﳌﻘﺼﻮﺩ ﺑﻘﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ
ﻋﻤﺎﺩ
ﻛﻴﻒ ؟
ﺭﻓﻴﻖ
ﺃﻧﺎ ﻟﺪﻱ ﻓﻜﺮﺓ
ﻣﺎﺟﺪ
ﺃﺷﺮﺡ ﻓﻜﺮﺗﻚ
ﺭﻓﻴﻖ
ﻧﺄﰐ ﺇﺫﺍ ﺑﺎﻟﻨﺺ … ﻧﻘﺮﺃﻩ ﻭﻧﻔﻬﻤﻪ ﺟﻴﺪﺍ ﻗﺒﻞ ﺃﻥ ﻧﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻔﺴﲑﺍﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﻟﱵ ﻗﺪ
ﺭﻓﻴﻖ
ﺗﺘﻨﺎﻗﺾ ﻣﻊ ﺑﻌﻀﻬﺎ .ﺍﻟﻨﺺ ﻫﻨﺎ ﻳﺘﻜﻠﻢ ﻋﻦ ﻗﺼﻮﺭ ﰲ ﺍﻟﻨﻌﺎﻣﺔ ﻟﻴﺲ ﻣﻦ ﺧﻼﻝ ﺗﻘـﺼﲑ http://www.sirlinksalot.net
٢٢ http://coptic-treasures.com
8
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻓﻴﻬﺎ ﻭﻟﻜﻦ ﻣﻦ ﺧﻼﻝ ﺗﻘﺼﲑ ﰲ ﺇﻣﻜﺎﻧﻴﺎﺎ ﺍﻟﱵ ﺣﺒﺎﻫﺎ ﺍﷲ ﺎ ١٧" ...ﻷَﻥﱠ ﺍﷲَ ﻗﹶﺪ ﻓﻮﺯﻱ
ﳑﺪﻭﺡ ﻣﺎﺟﺪ
ﻋﻮﱐ ﺭﻓﻴﻖ
ﻣﺎﺟﺪ
ﻋﻮﱐ
ﺃﹶﻧﺴﺎﻫﺎ ﺍﻟﹾﺤِﻜﹾﻤﺔﹶ ،ﻭﻟﹶﻢ ﻳﻤﻨﺤﻬﺎ ﻧﺼِﻴﺒﺎﹰ ﻣِﻦ ﺍﻟﹾﻔﹶﻬﻢِ". ﻫﻲ ﲢﺎﻭﻝ ﺃﻥ ﺗﺒﺬﻝ ﻣﺎ ﰲ ﻭﺳﻌﻬﺎ ﻭﻟﻜﻦ ﺑﺴﺒﺐ ﻧﻘﺺ ﺍﳊﻜﻤﺔ ﻋﻨﺪﻫﺎ ...ﻓﻬـﻲ ﻻ ﲤﻴﺰ ﺑﻴﻀﻬﺎ ﻣﻦ ﺑﻴﺾ ﻏﲑﻫﺎ ...ﻳﻜﻔﻲ ﺃﻥ ﺗﺬﻫﺐ ﺇﱃ ﺣﺪﻳﻘﺔ ﺣﻴﻮﺍﻥ ﺎ ﺃﺭﺑﻊ ﺇﻧـﺎﺙ ﻣﻦ ﺍﻟﻨﻌﺎﻡ ...ﻟﻮ ﻧﻘﻠﺖ ﺑﻴﺾ ﺃﻱ ﻧﻌﺎﻣﺔ ﺃﻋﻄﻴﺘﻪ ﻷﺧﺮﻯ ﻟﻦ ﻳﻜﻮﻥ ﻋﻨﺪﻫﺎ ﺃﻱ ﲤﻴﻴﺰ ﺑﲔ ﺑﻴﻀﻬﺎ ﻭﺑﻴﺾ ﺃﻧﺜﻰ ﻏﲑﻫﺎ ﻫﺬﺍ ﺇﻥ ﻋﺪﻡ ﺍﻟﺘﻤﻴﻴﺰ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ ﳚﻌﻠﻬﺎ ﻣﻦ ﺍﳌﻤﻜﻦ ﺇﻻ ﲤﻴﺰ ﺃﻭﻻﺩﻫﺎ ﻭﺑﺎﻟﺘـﺎﱄ ﺗﻘـﺴﻮ ﻋﻠﻴﻬﻢ ﻓﻬﻲ ﻻ ﺗﻌﺮﻓﻬﻢ ﻭﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻫﺬﺍ ﺍﻟﻨﺺ ﻳﻮﺿﺢ ﺃﻥ ﺍﷲ ﳝﻴﺰ ﻛﻞ ﺷﺨﺺ ﻭﻳﻌﺮﻓﻪ ﺑﺎﻟﻜﺎﻣﻞ ...ﻻ ﳜﻄﺊ ﺑﲔ ﺷﺨﺺ ﻭﺁﺧﺮ ...ﻟﺬﻟﻚ ﻫﻮ ﻋﻨﺪﻣﺎ ﻳﻔﻌﻞ ﺷﻴﺌﺎ ﻓﻬﻮ ﻳﺪﺭﻙ ﻣﺎ ﻳﻔﻌﻠـﻪ ﻭﻻ ﳜﻄﺊ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﺃﻗﺮﺃﻭﺍ ﻣﻌﻲ ﺍﻟﻌﺪﺩ ... ١٦ ﺍﻧﻪ ﻳﺘﻜﻠﻢ ﻋﻦ ﻗﺼﺮ ﺍﳌﺨﻠﻮﻕ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺨﺎﻟﻖ ...ﻭﻭﺿﻊ ﻫﺬﻩ ﺍﻷﻣﺜﻠﺔ ﺍﻟﺒﺴﻴﻄﺔ ﺍﻟﻔﻬـﻢ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺒﺴﻄﺎﺀ ﻣﻬﻤﺎ ﺑﺬﻟﺖ ﺍﻟﻨﻌﺎﻣﺔ ﳎﻬﻮﺩﺍﹰ ﻭﺗﻔﺎﻧﺖ ﰲ ﺧﺪﻣﺔ ﺃﻭﻻﺩﻫﺎ ﻓﺈﺫﺍ ﺗﺒـﺪﻝ ﺍﻟﺒﻴﺾ ﻓﺈﺎ ﻟﻦ ﺗﺮﺍﻋﻲ ﺃﻭﻻﺩﻫﺎ ﺑﻞ ﺃﻭﻻﺩ ﻏﲑﻫﺎ ...ﻭﺃﻭﻻﺩﻫﺎ ﻟﻦ ﺗﻌـﺮﻓﻬﻢ ﻓﺘﻘـﺴﻮﺍ ﻋﻠﻴﻬﻢ ﱂ ﻳﻘﻞ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ ﻫﺬﻩ ﺍﳊﺎﻟﺔ ﻓﺮﻳﺪﺓ ﻣﻦ ﻧﻮﻋﻬﺎ ﻭﲣﺺ ﺍﻟﻨﻌﺎﻡ ﻓﻘﻂ ...ﻭﻟﻜﻦ ﺃﻋﻄﺎﻧﺎ ﻣﺜﻼ ﻣﻦ ﺃﺷﻴﺎﺀ ﻣﻮﺟﻮﺩﺓ ﻋﻨﺪ ﺃﻳﻮﺏ ﻭﺭﲟﺎ ﻛﺎﻥ ﻳﺮﺑﻴﻬﺎ ﻋﻨﺪﻩ ...ﻭﻫﻮ ﻳﻘـﺪﻡ ﻧﻘﺺ ﺍﳌﺨﻠﻮﻗﺎﺕ ﰲ ﻣﻘﺎﺑﻞ ﺣﻜﻤﺔ ﺍﷲ ﺍﻟﻜﺎﻣﻠﺔ ...ﺫﻟﻚ ﺍﻟﻨﻘﺺ ﺍﻟﺬﻱ ﻣﻬﻤﺎ ﺣﺎﻭﻟﺖ ﺍﻟﻨﻌﺎﻣﺔ ﺃﻥ ﺗﺒﺬﻝ ﺍﻬﻮﺩ ﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺴﺪﻩ ﻷﻧﻪ ﺑﺒﺴﺎﻃﺔ ﺑﻌﻴﺪ ﻋﻦ ﺇﻣﻜﺎﻧﻴﺎﺎ ﻟﻘﺪ ﻻﺣﻈﺖ ﺷﻴﺌﺎ ....ﺃﻧﻜﻢ ﲡﺎﻫﻠﺘﻢ ﺍﻵﻳﺔ ١٦ﺭﻏﻢ ﺃﺎ ﻫﻲ ﳏـﻮﺭ ﺍﻟﻜـﻼﻡ ... ﺃﲰﻌﻮﺍ ﳎﺪﺩﺍ " ١٦ .ﺇِﻧﻬﺎ ﺗﻌﺎﻣِﻞﹸ ﺻِﻐﺎﺭﻫﺎ ﺑِﻘﹶﺴﻮﺓٍ ﻛﹶﺄﹶﻧﻬﺎ ﻟﹶﻴﺴﺖ ﻟﹶﻬﺎ ،ﻏﹶﻴﺮ ﺁﺳِﻔﹶﺔٍ ﻋﻠﹶـﻰ ﺿﻴﺎﻉِ ﺗﻌﺒِﻬﺎ،
ﻓﻮﺯﻱ
ﻋﻠﻰ ﺍﻱ ﺷﻲﺀ ﺗﺮﻳﺪ ﺍﻟﺘﺮﻛﻴﺰ
ﻋﻮﱐ
ﺍﺭﻳﺪ ﺍﻟﺘﺮﻛﻴﺰ ﻋﻠﻰ ﻛﻠﻤﺔ ﺑﻘﺴﻮﺓ ...ﰲ ﺣﲔ ﺍﻟﻨﻌﺎﻡ ﲝﺴﺐ ﺍﳌﻮﺳﻮﻋﺔ ﺷﺪﻳﺪﺓ ﺍﳊﻨﻴﺔ
٢٣ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻣﺎﺟﺪ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺃﻧﺖ ﺭﻛﺰﺕ ﻋﻠﻰ ﻛﻠﻤﺔ }ﺑﻘﺴﻮﺓ{)ﺃﻳﻮﺏ (١٦ :٣٩ﻭﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺭﺗﺒﺖ ﻛﻞ ﺍﺩﻋﺎﺀﻙ ...ﺩﻭﻥ ﺃﻥ ﲢﺎﻭﻝ ﺃﻥ ﺗﺮﺑﻂ ﻫﺬﻩ ﺍﻵﻳﺔ ﺑﺎﻵﻳﺎﺕ ﺍﻟﱵ ﻗﺒﻠـﻬﺎ ...ﻫـﻲ ﻟﻴﺴﺖ ﺁﻳﺔ ﻣﻌﺰﻭﻟﺔ ﻭﻻ ﲨﻠﺔ ﺍﻋﺘﺮﺍﺿﻴﻪ ...ﻟﻘﺪ ﺑﲔ ﺍﻟﻜﺎﺗﺐ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﻗﺒﻞ ﺍﻵﻳﺔ ١٦ﳌﺎﺫﺍ ﺗﻘﺴﻮ ﻋﻠﻰ ﺑﻨﻴﻬﺎ ...ﺇﺎ ﺗﻘﺴﻮ ﻷﺎ ﺗﺘﺮﻙ ...ﻭﻷﺎ ﺗﻨـﺴﻰ ...ﺫﻟـﻚ ﺍﻟﻨﺴﻴﺎﻥ ﺍﻟﺬﻱ ﻟﻴﺲ ﳍﺎ ﻳﺪ ﻓﻴﻪ ﺇﺫ ﺃﻥ ﺍﷲ ﺃﻧﺴﺎﻫﺎ ﺍﳊﻜﻤﺔ ﻭﱂ ﻳﻌﻄﻬﺎ ﻓﻬﻤﺎ
ﳑﺪﻭﺡ
ﻟﻨﻘﺮﺃ ﺍﻟﻨﺺ ﻭﻟﻨﺮ ﺍﻟﻜﺘﺎﺏ ﺃﻭﺿﺢ ﺃﻥ ﺍﻟﻨﻌﺎﻣﺔ ﺗﺘﻌﺐ ) ﻭﻫﺬﺍ ﺇﳚﺎﰊ ﻭﻻ ﻳﻨﺎﻗﺾ ﺍﻟﻌﻠﻢ ( -ﻭﻟﻜﻦ ﺗﻌﺒﻬﺎ ﺑﺎﻃﻞ )ﺳﻠﱯ ﻻ ﻳﺪ ﳍﺎ ﻓﻴﻪ( ﺍﻟﻨﻌﺎﻣﺔ ﺗﺮﻳﺪ ﲪﺎﻳﺔ ﺑﻴﻀﻬﺎ)ﺇﳚﺎﰊ ﻻ ﻳﻨـﺎﻗﺾ ﺍﻟﻌﻠـﻢ (- ﻭﻟﻜﻦ ﺍﻷﻗﺪﺍﻡ ﺗﺪﻭﺳﻪ )ﺳﻠﱯ ﻻ ﻳﺪ ﳍﺎ ﻓﻴﻪ ﺑﺴﺒﺐ ﻧﻘﺺ ﺍﳊﻜﻤﺔ( ﲤﺘﻠﻚ ﺟﻨﺎﺣﺎﹰ ﻗﻮﻳﺎ )ﺍﳚﺎﰊ ( ﻭﻻ ﺗﻌﺮﻑ )ﺗﺮﻳﺪ ﻭﻟﻜﻨﻬﺎ ﻻ ﺗﻌﺮﻑ( ﻛﻴﻒ ﺗـﺴﺘﺨﺪﻣﻪ ﰲ ﺍﳊﻨـﻮ ﻋﻠـﻰ ﺻﻐﺎﺭﻫﺎ ) ﺳﻠﱯ (
ﻋﻮﱐ
ﻭﺍﻟﻨﺘﻴﺠﺔ
ﳑﺪﻭﺡ
ﻫﺬﺍ ﺍﻟﺴﻠﱯ ﻭﺍﻻﳚﺎﰊ ﺍﳌﻜﺘﻮﺏ ﰲ ﺣﻖ ﺍﻟﻨﻌﺎﻡ ﻳﺆﻛﺪﻩ ﻣﺎ ﺃﺗﻴﺖ ﺑﻪ ﻣـﻦ ﲢﻠـﻴﻼﺕ ﻋﻠﻤﻴﺔ ...ﻓﺄﻧﺖ ﺗﻘﻮﻝ ﺃﻥ ﺍﻟﻨﻌﺎﻡ ﳛﻨﻮ ﻋﻠﻰ ﺻﻐﺎﺭﻩ ...ﻭﺃﻧﺎ ﻣﻦ ﺍﻟﻨﺺ ﺃﺛﺒﺖ ﻟـﻚ ﺃﻥ ﺍﻟﻨﺺ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻨﻌﺎﻣﺔ ﺑﻜﻞ ﻣﺎ ﺗﺮﻳﺪ ﺃﻥ ﺗﻔﻌﻠﻪ ﺗﺮﻳﺪ ﺃﻥ ﲢﻨﻮﺍ ﻋﻠﻰ ﺻﻐﺎﺭﻫﺎ ﻭﺭﻏـﻢ ﺫﻟﻚ ﻓﻨﺼﻴﺐ ﺍﻟﺼﻐﺎﺭ ﻫﻮ ﺍﻟﻘﺴﻮﺓ ﺑﺴﺒﺐ ﺇﻧﻌﺪﺍﻡ ﺣﻜﻤﺘﻬﺎ ...ﻭﻫﺬﺍ ﻣﺎ ﺃﺛﺒﺘـﻪ ﺍﻟﻌﻠـﻢ ﺍﻟﻘﺎﺋﻢ ﻋﻠﻰ ﺍﳌﻼﺣﻈﺔ
ﻓﻮﺯﻱ
ﻟﻨﺴﺘﺮﺡ ﻗﻠﻴﻼ ﺍﻵﻥ ...ﻟﻘﺪ ﺗﻮﻗﻒ ﻋﻘﻠﻲ ﻋﻦ ﺍﻟﺘﻔﻜﲑ ﺃﺳﺘﺮﺍﺣﺔ
٢٤ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﳉﻠﺴﺔ ﺍﻟﺜﺎﻟﺜﺔ ﳑﺪﻭﺡ
ﻫﻞ ﺃﻴﺖ ﻣﻮﺍﺿﻴﻌﻚ ﻋﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻳﺎ ﻋﻮﱐ؟
ﺭﻓﻴﻖ
ﻟﻘﺪ ﺗﻜﻠﻤﺖ ﻋﻦ ﺍﻷﺭﺍﻧﺐ ﻭﺍﻟﻄﻴﻮﺭ ﺫﺍﺕ ﺍﻻﺭﺑﻊ ﻭﺍﻟﻨﻌﺎﻡ ...ﻫﻞ ﻣﻦ ﺟﺪﻳﺪ؟
ﻋﻮﱐ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻳﻮﺟﺪ ﺗﺴﺎﺅﻝ ﻋﻦ ﺍﻟﻨﻤﻞ ،ﻭﻃﺮﻳﻘﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻹﳒﺎﺏ ﺍﳌـﺎﻋﺰ ... ﻫﺬﺍ ﻣﺆﻗﺘﺎ ﻭﻟﻜﻦ ﻳﻮﺟﺪ ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ. ﺃﻋﺘﻘﺪ ﺃﻥ ﻣﺎ ﺗﻘﻮﻟﻪ ﻫﻮ ﺟﺰﺀ ﺑﺴﻴﻂ ﰲ ﻗﺎﺋﻤﺔ ﺿﺨﻤﺔ ﻣﻦ ﺍﻻﻋﺘﺮﺍﺿـﺎﺕ ...ﺍﻟـﻴﺲ ﻛﺬﻟﻚ؟
ﻋﻤﺎﺩ ﻋﻮﱐ
ﻋﻤﺎﺩ ﻋﻮﱐ
ﺃﻧﲏ ﺃﺣﺎﻭﻝ ﺃﻥ ﺃﺿﻊ ﺃﻣﺎﻣﻜﻢ ﺍﻻﻋﺘﺮﺍﺿﺎﺕ ﺑﺼﻮﺭﺓ ﻣﺘﻨﻮﻋﺔ ﺣﱴ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻌـﺮﻑ ﺍﻻﺳﻠﻮﺏ ﺍﻷﻣﺜﻞ ﰲ ﺍﻻﺟﺎﺑﺔ ﻋﻠﻰ ﺗﻠﻚ ﺍﻻﺳﺌﻠﺔ ...ﻓﻤﺜﻼ ﻟﻘﺪ ﺗﻌﻠﻤﺖ ﻋﻨﺪ ﻣﻨﺎﻗـﺸﺔ ﺍﻋﺘﺮﺿﺎﺕ ﺍﳌﺸﻜﻚ ﻣﻌﻜﻢ ﰲ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺃﻥ ﺃﻓﻌﻞ ﺑﻌﺾ ﺍﻷﺳﺎﺳﻴﺎﺕ ﻣﺎ ﻫﻲ؟ ﺃﻭﻝ ﺷﻲﺀ ﺃﻥ ﺃﻗﺮﺃ ﺍﳌﻌﻠﻮﻣﺔ ﻛﺎﻣﻠﺔ ...ﻭﺍﻟﺸﻲﺀ ﺍﻵﺧﺮ ﺃﻥ ﺃﻋﺮﻑ ﺍﳍﺪﻑ ﻣﻦ ﻭﺭﺍﺀ ﺗﻠﻚ ﺍﻟﻘﺼﺔ ﻣﻦ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ...ﻭﺃﺧﲑﺍ ﺃﻥ ﺃﻋﺮﻑ ﺍﻥ ﺍﳌﻌﻠﻮﻣﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻣﺒﻨﻴـﺔ ﻋﻠـﻰ
ﻋﻤﺎﺩ
ﻣﻼﺣﻈﺔ ﺭﺟﻞ ﺍﻟﺸﺎﺭﻉ ﺍﻟﺒﺴﻴﻂ ﻭﻟﻴﺲ ﺍﻟﻔﻘﻴﻪ ﺍﻟﺬﻱ ﻳﺘﻜﻠﻢ ﺑﺪﻗﺔ ﻋﻠﻤﻴﺔ ﻣﺘﻨﺎﻫﻴﺔ ﻋﻨﺪﻣﺎ ﻧﻌﺮﻑ ﺍﳍﺪﻑ ﻣﻦ ﺫﻛﺮ ﺍﻟﻘﺼﺔ ﺃﻭ ﺍﻟﻨﺺ ﻳﺴﻘﻂ ﺍﻻﺩﻋﺎﺀ ...ﺍﻟﻴﺲ ﻛﺬﻟﻚ
ﺭﻓﻴﻖ
ﻗﻞ ﻟﻨﺎ ﺍﻵﻥ ﺍﻋﺘﺮﺍﺿﻚ ﺑﺸﺄﻥ ﺍﻟﻨﻤﻞ
ﻣﺎﺟﺪ
ﺫﻛﺮ ﺍﻟﻨﻤﻞ ﰲ ﺳﻔﺮ ﺍﻻﻣﺜﺎﻝ ....ﺍﻟﻴﺲ ﻛﺬﻟﻚ؟
ﻋﻮﱐ
ﺃﺟﻞ :ﻳﻘﻮﻝ ﻛﺎﺗﺐ ﺳﻔﺮ ﺍﻷﻣﺜﺎﻝ" ٦:٦ﺍﺫﹾﻫﺐ ﺇِﻟﹶﻰ ﺍﻟﻨﻤﻠﹶﺔِ ﺃﹶﻳﻬﺎ ﺍﻟﹾﻜﹶﺴﻮﻝﹸ ،ﺗﻤﻌﻦ ﻓِﻲ ﻃﹸﺮﻗِﻬﺎ ﻭﻛﹸﻦ ﺣﻜِﻴﻤﺎﹰ ،ﻓﹶﻤﻊ ﺃﹶﻧﻬﺎ ﻣِﻦ ﻏﹶﻴﺮِ ﻗﹶﺎﺋِﺪٍ ﺃﹶﻭ ﻣﺪﺑﺮٍ ﺃﹶﻭ ﺣﺎﻛِ ٍﻢ ،ﺇِﻻﱠ ﺃﹶﻧﻬﺎ ﺗﺨﺰِﻥﹸ ﻃﹶﻌﺎﻣﻬﺎ ﻓِﻲ ﺍﻟﺼﻴﻒِ ،ﻭﺗﺠﻤﻊ ﻣﺌﻮﻧﺘﻬﺎ ﻓِﻲ ﻣﻮﺳِﻢِ ﺍﻟﹾﺤﺼﺎ ِﺩ .ﻭﰲ ﻧﺺ ﺁﺧﺮ ":ﺍﺫﻫﺐ ﺇﱃ ﺍﻟﻨﻤﻠﺔ ﺃﻳﻬﺎ ﺍﻟﻜﺴﻼﻥ .ﺗﺄﻣﻞ ﻃﺮﻗﻬﺎ ﻭﻛﻦ ﺣﻜﻴﻤﺎ .ﺍﻟﱵ ﻟﻴﺲ ﳍﺎ ﻗﺎﺋﺪ ﺃﻭ ﻋﺮﻳﻒ ﺃﻭ ﻣﺘﺴﻠﻂ ،ﻭﺗﻌﺪ ﰲ ﺍﻟﺼﻴﻒ ﻃﻌﺎﻣﻬﺎ ﻭﲡﻤﻊ ﰲ ﺍﳊﺼﺎﺩ ﺃﻛﻠﻬﺎ".
٢٥ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﳑﺪﻭﺡ ﻋﻮﱐ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﻦ ﺟﺪﻳﺪ ﻫﺬﺍ ﺍﻟﻨﺺ ﻻ ﻳﺘﻜﻠﻢ ﻋﻦ ﺃﻱ ﻓﻜﺮﺓ ﻋﻠﻤﻴﺔ ،ﻛﻤﺎ ﺃﻧﻪ ﻧﺺ ﻏﲑ ﻣـﺸﺮﻉ... ﲟﻌﲎ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺑﲔ ﻃﻴﺎﺗﻪ ﲢﺮﱘ ﺃﻭ ﲢﻠﻴﻞ ...ﻓﻤﺎ ﻭﺟﻪ ﺍﻻﻋﺘﺮﺍﺽ ﰲ ﺍﻟﻨﺺ؟ ﺳﺄﺳﺘﺨﺪﻡ ﻧﻔﺲ ﺍﻟﻠﻔﻆ ﺍﻟﺴﺎﺑﻖ ﻭﺃﻗﻮﻝ ﺃﻧﻪ ﺷﺘـــﺎﻥ ﺑﲔ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻌﻠﻤﻴﺔ ﻭﺍﻟـﻨﺺ ﺃﻋﻼﻩ ...ﳓﻦ ﻧﻌﺮﻑ ﺃﻥ ﺍﻟﻨﺺ ﻏﲑ ﺗﺸﺮﻳﻌﻲ ،ﻟﻜﻦ ﺃﻳﻀﺎ ﻻ ﳚـﺐ ﺃﻥ ﳜﻄـﻲﺀ ... ﺍﻟﻴﺲ ﻛﺬﻟﻚ؟ !!
ﻣﺎﺟﺪ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻭﻟﻜﻦ ﻣﺎ ﺍﳋﻄﺄ ﰲ ﻫﺬﺍ ﺍﻟﻜﻼﻡ
ﻋﻮﱐ
ﺍﳋﻄﺄ ﰲ ﻋﺒﺎﺭﺓ ...ﻣِﻦ ﻏﹶﻴﺮِ ﻗﹶﺎﺋِﺪٍ ﺃﹶﻭ ﻣﺪﺑﺮٍ ﺃﹶﻭ ﺣﺎﻛِﻢٍ
ﳑﺪﻭﺡ
ﻭﻣﺎ ﻫﻮ ﲢﻠﻴﻠﻚ ﺍﻟﻌﻠﻤﻲ ﺑﺸﺄﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ؟
ﻋﻮﱐ
ﺍﻷﻏﻠﺒﻴﺔ ﺍﻟﻌﻈﻤﻰ ﻟﻠﻨﻤﻞ ﺗﻌﻴﺶ ﻋﻠﻰ ﺷﻜﻞ ﻣﺴﺘﻌﻤﺮﺍﺕ ﻭﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﻋـﺎﺋﻼﺕ ﺃﻭ ﳎﻤﻮﻋﺎﺕ ﺍﻟﻌﺎﺋﻼﺕ ﺍﳌﺘﺼﻠﺔ ،ﻛﻞﹼ ﻣﺴﺘﻌﻤﺮﺓ ﺗﺘﻜﻮﻥ ﻣﻦ ﺍﳌﻠﻜﺔ ﻭﺃﺑﻨﺎﺋﻬـﺎ ﺍﻟﻜﺒـﺎﺭ ، ﻓﺎﻟﻨﻤﻞ ﺃﻣﺔ ﻛﺄﻣﺔ ﺍﻟﺒﺸﺮ ﳍﺎ ﻗﺎﻧﻮﺎ ﺍﻻﻗﺘﺼﺎﺩﻱ ،ﻭ ﺍﻟﺴﻴﺎﺳﻲ ،ﻭ ﺍﻻﺟﺘﻤـﺎﻋﻲ ﺑـﻞ ﻭ ﺍﻟﻌﺴﻜﺮﻱ ﺃﻳﻀﺎ ,ﻓﺎﻟﻨﻤﻞ ﻟﻪ ﻧﻈﺎﻡ ﺍﻗﺘﺼﺎﺩﻱ ﺧﺎﺹ ﰲ ﺍﻟﺘﻮﻓﲑ ،ﻭ ﺭﺻﺪ ﺍﻻﺣﺘﻴـﺎﻃﻲ ﻟﻮﻗﺖ ﺍﳊﺎﺟﺔ ﻭ ﺣﻔﻆ ﺍﳌﺨﺰﻭﻥ ﺑﻄﺮﻳﻘﺔ ﻣﻌﻴﻨﺔ ﺣﱴ ﻻ ﺑﻔﺴﺪ .ﻭ ﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻟﺴﻴﺎﺳﻲ ﻣﻦ ﻣﻠﻮﻙ ﻭ ﺭﺅﺳﺎﺀ ﻭ ﻗﺎﺩﺓ ،ﻭ ﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻻﺟﺘﻤﺎﻋﻲ ﻣﻦ ﺃﺳـﺮٍ ﻭ ﲨﺎﻋـﺎﺕ .ﻭ ﰲ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺴﻜﺮﻱ ﻣﻦ ﺟﻴﻮﺵ ﻭ ﲪﺎﻳﺎﺕ .ﺑﻞ ﺛﺒﺖ ﺃﻥ ﺍﻟﻨﻤﻞ ﻳﻘﻮﻡ ﲝﻤﻼﺕ ﻋﺴﻜﺮﻳﺔ ﻋﻠﻰ ﺍﻟﻘﺮﻯ ﺍﺎﻭﺭﺓ ﻣﻦ ﺍﻟﻨﻤﻞ ﻭ ﻳﺄﺳﺮ ﻣﻨﻬﻢ ﺍﻷﺳﺮﻯ ﻭ ﻳـﻀﻌﻬﻢ ﰲ ﺍﻟـﺴﺠﻮﻥ !!. ﻭﻟﻘﺪ ﻛﺸﻒ ﺍﻟﺒﺎﺣﺜﻮﻥ ﰲ ﻋﻠﻢ ﻭﻇﺎﺋﻒ ﺍﻷﻋﻀﺎﺀ ﻭﺍﻟﻜﻴﻤﻴﺎﺀ ﺍﳊﻴﻮﻳﺔ ﺃﻥ ﺍﻟﻨﻤﻞ ﻳﻘـﺪﻡ ﺗﻨﻈﻴﻤﺎ ﺑﻴﻮﻟﻮﺟﻴﺎ ﺍﺟﺘﻤﺎﻋﻴﺎ ﻣﻌﻘﺪﺍ ﻭﳎﺘﻤﻌﺎﺕ ﺍﻟﻨﻤﻞ ﻫﻲ ﻭﺣﺪﻩ ﻣﺘﻜﺎﻣﻠﺔ ﻣﻦ ﺍﻟﺘـﺮﺍﺑﻂ ﺍﻟﺬﻱ ﻳﻨﻈﻢ ﺳﻠﻮﻙ ﺃﻓﺮﺍﺩﻫﺎ ،ﻭﻻ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻌﻴﺶ ﺍﻟﻨﻤﻠﺔ ﻣﻨﻔﺼﻠﺔ ﻋﻦ ﺍﻤﻮﻋﺔ ﻭﺇﺫﺍ 9 ﺍﻧﻔﺼﻠﺖ ﻓﺈﺎ ﻠﻚ .
ﺭﻓﻴﻖ
ﻣﺎ ﻫﺬﺍ ﺍﻟﻜﻼﻡ؟ ...ﺍﻵﻳﺔ ﳍﺎ ﻣﻌﲎ ﺑﺴﻴﻂ ﺟﺪﺍ ...ﻫﺪﻓﻬﺎ ﺃﻥ ﻻ ﻧﻜﻮﻥ ﻛﺴﺎﱃ ... ﰒ ﺃﻥ ﻫﺬﺍ ﺍﻟﻘﺎﺋﺪ ﺍﻟﺬﻱ ﻳﻘﻮﺩﻫﺎ ﻻ ﻳﺴﺘﺤﺚ ﺍﻟﻨﻤﻠﺔ ﺃﻥ ﲣﺰﻥ ﰲ ﺍﻟﺼﻴﻒ ﻷﻧﻪ ﻳﻌﺮﻑ ﻣﺎ ﺳﻴﺤﺪﺙ ﰲ ﺍﻟﺸﺘﺎﺀ ...ﻫﻮ ﻻ ﻳﻘﻮﺩ ﺍﳌﺴﲑﺓ ﻋﻦ ﻣﻌﺮﻓﺔ ﺃﻛﱪ ﻭﺍﺣﻜـﻢ ...ﻭﺃﻳـﻀﺎ ﻟﻴﺴﺖ ﻟﺪﻳﻪ ﺧﻄﺔ ﻟﻠﻌﻤﻞ ،ﺍﻷﻣﺮ ﻛﻠﻪ ﻳﺘﻢ ﺑﺼﻮﺭﺓ ﻏﺮﻳﺰﻳﺔ ﻭﻟﻴﺴﺖ ﺗﺪﺑﲑﻳﺔ. Ms Encarta Encyclopedia
٢٦ http://coptic-treasures.com
9
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﳑﺪﻭﺡ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺍﻟﻨﱯ ﺳﻠﻴﻤﺎﻥ ﻳﺮﻳﺪ ﺃﻥ ﻳﺸﺮﺡ ﻋﺪﻡ ﺎﻭﻥ ﺍﻟﻨﻤﻞ ﰲ ﺃﺩﺍﺀ ﻭﺍﺟﺒﻬﺎ ﻟﺘﻜﻮﻥ ﻗﺪﻭﺓ ﻟﻐﲑﻫﺎ ...ﻭﺃﻋﺘﻘﺪ ﺃﻥ ﺍﳌﻌﲎ ﻭﺍﺿﺢ ﻭﺍﻟﻨﱯ ﺳﻠﻴﻤﺎﻥ ﻟﻦ ﻳﺪﺧﻞ ﰲ ﳎﺎﻝ ﺍﻟﺒﺤﺚ ﺍﻟﻌﻠﻤﻲ ﺣﱴ ﻳﻘﻮﻝ ﻣﻌﻠﻮﻣﺔ ...ﻟﻨﺒﺤﺚ ﻋﻦ ﺍﻟﻌﻠﻢ ﰲ ﻛﺘﺐ ﺍﻟﻌﻠﻢ
ﻋﻮﱐ
ﻗﻠﻨﺎ ﺃﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺑﻮﺣﻲ ﺍﳍﻲ ،ﻓﻠﻤﺎﺫﺍ ﻭﺿﻌﻬﺎ ﺍﻟﻨﱯ ﺳﻠﻴﻤﺎﻥ ،ﻭﻛﺎﻧـﻪ ﻳﻜﺘـﺐ ﺍﻟﻜﺘﺎﺏ ﺑﺪﻭﻥ ﻭﺣﻲ
ﳑﺪﻭﺡ
ﻳﺎ ﻋﺰﻳﺰﻱ ﻋﻮﱐ ﻟﻘﺪ ﺳﻠﻄﺖ ﺍﻟﻀﻮﺀ ﺍﻷﲪﺮ ﻋﻠﻰ ﻛﻠﻤﺔ ﻗﺎﺋﺪ ﺃﻭ ﻣﺘـﺴﻠﻂ ،ﻭﻟﻜـﻦ ﻧﺴﻴﺖ ﻣﺎ ﻳﻘﺼﺪﻩ ﺍﻟﻨﱯ ﺳﻠﻴﻤﺎﻥ ﻣﻦ ﻛﻠﻤﺔ ﺍﻟﻘﺎﺋﺪ ،ﻓﻬﻮ ﻳﺸﺮﺣﻬﺎ ﻣﻦ ﺯﺍﻭﻳـﺔ ﺍﻷﻣـﺮ ﻭﺍﻟﻨﻬﻲ ،ﻓﻬﻮ ﻻ ﻳﺄﻣﺮ ﳕﻠﺔ ﺃﻥ ﺗﻔﻌﻞ ﺃﻭ ﻻ ﺗﻔﻌﻞ… ﻫﻮ ﻻ ﻳﻌﺎﻗﺐ ﳕﻠﺔ ﻛﺴﻮﻟﺔ ﻭﻳﻜﺎﻓﺊ ﳕﻠﺔ ﻧﺸﻴﻄﺔ .ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ﻳﺘﻜﻠﻢ ﺍﻟﻨﱯ ﺍﳊﻜﻴﻢ ﺳﻠﻴﻤﺎﻥ ﻋﻦ ﺍﻟﻘﻴﺎﺩﺓ ،ﺃﻣـﺎ ﺃﻧـﺖ ﻓﺘﺘﻜﻠﻢ ﻋﻦ ﺍﻟﻘﻴﺎﺩﺓ ﻣﻦ ﺧﻼﻝ ﺍﻟﺘﺠﻤﻌﺎﺕ ﻭﺍﻟﺘﺸﻜﻴﻼﺕ ،ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﱂ ﻳﺸﺮ ﺇﻟﻴـﻪ
ﻓﻮﺯﻱ ﻣﺎﺟﺪ
ﻋﻤﺎﺩ
ﺍﻟﻨﱯ ﺍﳊﻜﻴﻢ ﺳﻠﻴﻤﺎﻥ ﻣﻦ ﻗﺮﻳﺐ ﺃﻭ ﺑﻌﻴﺪ ﻟﺬﻟﻚ ﻻ ﻳﻌﺘﱪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺪ ﺃﺧﻄﺄ ﻋﻠﻤﻴﺎ ﰲ ﻫﺬﺍ ﺍﺎﻝ… ﻋﻼﻭﺓ ﻋﻠﻰ ﺃﻥ ﺍﻟﻜﺘﺎﺏ ﱂ ﳛﺎﻭﻝ ﺃﻥ ﻳﻘﺪﻡ ﻟﻨﺎ ﺣﻘﻴﻘﺔ ﻋﻠﻤﻴﺔ ﺃﻭ ﲝﺜـﺎﹰ ﰲ ﺗـﺼﺮﻓﺎﺕ ﺍﻟﻨﻤﻞ ﺑﻞ ﺇﻥ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻫﻮ ﻣﻮﺣﻰ ﺑﻪ ﻣﻦ ﺍﷲ ﻳﻘﺪﻡ ﺍﳌﺜﻞ ﻟﻜﻲ ﻳﺘﻌﻠﻢ ﺍﻟﻨﺎﺱ ﻣﻨـﻪ ...ﺃﻣﺜﻠﺔ ﺑﺴﻴﻄﺔ ﻭﺳﻬﻠﺔ ﻭﺃﻱ ﺇﻧﺴﺎﻥ ﻋﺎﺩﻱ ﺑﻞ ﻭﺍﻟﺒﺴﻴﻂ ﺃﻳﻀﺎ ﻳﻔﻬﻤﻬﺎ ﻭﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺴﺘﻮﻋﺐ ﻣﻮﺿﻮﻉ ﺭﺳﺎﻟﺘﻬﺎ ﻭﻫﺬﻩ ﻫﻲ ﻋﻈﻤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ***
ﻣﺎﺟﺪ
ﺑﻘﻲ ﻣﻮﺿﻮﻉ ﺃﺧﲑ ﺑﺎﻟﻨﺴﺒﺔ ﳊﻴﻮﺍﻧﺎﺕ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﺍﻟﻴﺲ ﻛﺬﻟﻚ؟
ﳑﺪﻭﺡ
ﺃﻋﺘﻘﺪ ﺃﻥ ﻫﻨﺎﻙ ﺃﻛﺜﺮ ﻣﻦ ﻣﻮﺿﻮﻉ
ﻋﻮﱐ
ﺑﺎﻟﺘﺄﻛﻴﺪ ﻳﻮﺟﺪ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻮﺍﺿﻴﻊ ﻣﺴﺠﻠﺔ ﰲ ﺗﻠﻚ ﺍﳌﻮﺍﻗﻊ ﺍﳌـﺸﻜﻜﺔ ﰲ ﺻـﺪﻕ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ .ﻭﻟﻜﲏ ﻭﺿﻌﺖ ﺃﻣﺜﻠﺔ ﻟﺘﻠﻚ ﺍﳌﻮﺍﺿﻴﻊ ﺣﱴ ﻧﺘﻌﻠﻢ ...ﻭﺁﺧﺮ ﻣﻮﺿﻮﻉ ﺃﺣﻀﺮﺗﻪ ﳜﺺ ﺍﳊﻴﻮﺍﻧﺎﺕ ﻣﻜﺘﻮﺏ ﲢﺖ ﻋﻨﻮﺍﻥ ﻜﻤﻲ ﺷﺪﻳﺪ ﺍﻟﻠﻬﺠﺔ
ﻋﻤﺎﺩ
ﻣﺎ ﻫﻮ ﻫﺬﺍ ﺍﻟﻌﻨﻮﺍﻥ؟
ﻋﻮﱐ
ﻣﻜﺘﻮﺏ ...ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﳜﺘﺮﻉ ﻃﺮﻳﻘﺔ ﺭﺍﺋﻌﺔ ﻟﺘﻨﻤﻴﺔ ﺍﻟﺜﺮﻭﺓ ﺍﳊﻴﻮﺍﻧﻴﺔ
٢٧ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻋﻤﺎﺩ
ﻭﻣﺎ ﻫﻲ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ؟
ﳑﺪﻭﺡ
ﺃﻋﺘﻘﺪ ﺃﻧﻪ ﻳﺘﻜﻠﻢ ﻋﻦ ﻣﻮﺿﻮﻉ ﳜﺺ ﻳﻌﻘﻮﺏ ﺑﻦ ﺍﺳﺤﻖ
ﻋﻮﱐ
ﻛﻴﻒ ﻋﺮﻓﺖ؟
ﳑﺪﻭﺡ
ﳎﺮﺩ ﲣﻤﲔ ...ﺃﺣﻜﻲ ﺍﻹﻋﺘﺮﺍﺽ
ﻋﻮﱐ
ﺃﲰﺢ ﱄ ﺃﻥ ﺃﻧﻘﻞ ﺍﻟﻜﻠﻤﺎﺕ ﺑﻨﻔﺲ ﺍﻻﺳﻠﻮﺏ ﺍﻟﺘﻬﻜﻤﻲ ﺍﻟﺬﻱ ﺑﺪﺃ ﺑﻪ ﺍﻟﻌﻨﻮﺍﻥ
ﻓﻮﺯﻱ
ﺗﻜﻠﻢ ...ﳓﻦ ﻧﻌﺮﻑ ﺃﻥ ﻫﺬﺍ ﻟﻴﺲ ﺭﺃﻳﻚ
ﻋﻮﱐ
ﻫﻞ ﳝﻜﻦ ﺃﻥ ﺗﻘﺮﺃ ﻟﻨﺎ ﻳﺎ ﻓﻮﺯﻱ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ٣٧ :٣٠
ﻓﻮﺯﻱ
)ﻓﹶﺄﹶﺧﺬﹶ ﻳﻌﻘﹸﻮﺏ ﻟِﻨﻔﹾﺴِﻪِ ﻗﹸﻀﺒﺎﻧﺎﹰ ﺧﻀﺮﺍﹰ ﻣِﻦ ﻟﹸﺒﻨﻰ ﻭﻟﹶﻮﺯٍ ﻭﺩﻟﹾﺐٍ ﻭﻗﹶﺸﺮ ﻓِﻴﻬﺎ ﺧﻄﹸﻮﻃـﺎﹰ ﺑِﻴﻀﺎﹰ ﻛﹶﺎﺷِﻄﺎﹰ ﻋﻦِ ﺍﻟﹾﺒﻴﺎﺽِ ﺍﻟﱠﺬِﻱ ﻋﻠﹶﻰ ﺍﻟﹾﻘﹸﻀﺒﺎﻥِ 38.ﻭﺃﹶﻭﻗﹶﻒ ﺍﻟﹾﻘﹸﻀﺒﺎﻥﹶ ﺍﻟﱠﺘِﻲ ﻗﹶﺸﺮﻫﺎ ﻓِﻲ ﺍﻷَﺟﺮﺍﻥِ ﻓِﻲ ﻣﺴﺎﻗِﻲ ﺍﻟﹾﻤﺎﺀِ ﺣﻴﺚﹸ ﻛﹶﺎﻧﺖِ ﺍﻟﹾﻐﻨﻢ ﺗﺠِﻲﺀُ ﻟِﺘﺸﺮﺏ ﺗﺠﺎﻩ ﺍﻟﹾﻐﻨﻢِ ﻟِﺘﺘﻮﺣﻢ ﻋِﻨﺪ ﻣﺠِﻴﺌِﻬﺎ ﻟِﺘﺸﺮﺏ٣٩ .ﻓﹶﺘﻮﺣﻤﺖِ ﺍﻟﹾﻐﻨﻢ ﻋِﻨﺪ ﺍﻟﹾﻘﹸﻀﺒﺎﻥِ ﻭﻭﻟﹶﺪﺕِ ﺍﻟﹾﻐﻨﻢ ﻣﺨﻄﱠﻄﹶﺎﺕٍ ﻭﺭﻗﹾﻄﹰﺎ ﻭﺑﻠﹾﻘﺎﹰ٤٠ .ﻭﺃﹶﻓﹾﺮﺯ ﻳﻌﻘﹸﻮﺏ ﺍﻟﹾﺨِﺮﻓﹶﺎﻥﹶ ﻭﺟﻌﻞﹶ ﻭﺟﻮﻩ ﺍﻟﹾﻐﻨﻢِ ﺇِﻟﹶﻰ ﺍﻟﹾﻤﺨﻄﱠﻂِ ﻭﻛﹸﻞﱢ ﺃﹶﺳﻮﺩ ﺑﻴﻦ ﻏﹶﻨﻢِ ﻻﹶﺑﺎﻥﹶ .ﻭﺟﻌﻞﹶ ﻟﹶﻪ ﻗﹸﻄﹾﻌﺎﻧﺎﹰ ﻭﺣﺪﻩ ﻭﻟﹶﻢ ﻳﺠﻌﻠﹾﻬﺎ ﻣﻊ ﻏﹶﻨﻢِ ﻻﹶﺑﺎﻥﹶ٤١ .ﻭﺣﺪﺙﹶ ﻛﹸﻠﱠﻤـﺎ ﺗﻮﺣﻤﺖِ ﺍﻟﹾﻐﻨﻢ ﺍﻟﹾﻘﹶﻮِﻳﺔﹸ ﺃﹶﻥﱠ ﻳﻌﻘﹸﻮﺏ ﻭﺿﻊ ﺍﻟﹾﻘﹸﻀﺒﺎﻥﹶ ﺃﹶﻣﺎﻡ ﻋﻴﻮﻥِ ﺍﻟﹾﻐـﻨﻢِ ﻓِـﻲ ﺍﻷَﺟـﺮﺍ ِﻥ ﻟِﺘﺘﻮﺣﻢ ﺑﻴﻦ ﺍﻟﹾﻘﹸﻀﺒﺎﻥِ٤٢ .ﻭﺣِﲔ ﺍﺳﺘﻀﻌﻔﹶﺖِ ﺍﻟﹾﻐﻨﻢ ﻟﹶﻢ ﻳﻀﻌﻬﺎ .ﻓﹶـﺼﺎﺭﺕِ ﺍﻟـﻀﻌِﻴﻔﹶﺔﹸ ﻟِﻼﹶﺑﺎﻥﹶ ﻭﺍﻟﹾﻘﹶﻮِﻳﺔﹸ ﻟِﻴﻌﻘﹸﻮﺏ 43.ﻓﹶﺎﺗﺴﻊ ﺍﻟﺮﺟﻞﹸ ﻛﹶﺜِﲑﺍﹰ ﺟِﺪﺍﹰ ﻭﻛﹶﺎﻥﹶ ﻟﹶﻪ ﻏﹶﻨﻢ ﻛﹶﺜِﲑ ﻭﺟـﻮﺍﺭٍ ﻭﻋﺒِﻴﺪ ﻭﺟِﻤﺎﻝﹲ ﻭﺣﻤِﲑ(.
ﻋﻮﱐ
ﻭﻳﻘﻮﻝ ﻛﺎﺗﺐ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺍﻟﺘﻬﻜﻤﻲ ﺗﻌﻠﻴﻘﺎ ﻋﻠﻰ ﻛﻠﻤﺎﺕ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﺑﻠﻬﺠﺘـﻪ ﺍﻟﺴﺎﺧﺮﺓ "ﻭﻋﻠﻰ ﻫﺬﺍ ﳝﻜﻨﻚ ﺇﻧﺘﺎﺝ ﺧﺮﺍﻑ ﺫﺍﺕ ﺃﻟﻮﺍﻥ ﻋﺪﻳﺪﺓ .ﻓـﺈﺫﺍ ﻭﺿـﻌﺖ ﲜﻮﺍﺭﻫﺎ ﺍﻟﻠﻮﻥ ﺍﻟﺒﻨﻔﺴﺠﻲ ﺗﻮﲪﺖ ﺍﻟﻐﻨﻢ ﻭﺟﺎﺀ ﺍﻟﻨﺴﻞ ﺍﳉﺪﻳﺪ ﺑﻨﻔﺴﺠﻴﺎﹰ .ﻟـﻚ ﺃﻥ ﺗﺘﺨﻴﻞ ﻫﺬﺍ ﺍﳉﻤﺎﻝ ﺧﺮﺍﻑ ﺯﺭﻗﺎﺀ ﻭﺃﺧﺮﻯ ﲪﺮﺍﺀ ،ﻫﺬﺍ ﻏﲑ ﺍﳋـﺮﺍﻑ ﺍﳌﺨﻄﻄـﺔ ﻭﺍﳌﺮﺑﻌﺔ ﻭﺍﻟﻜﺎﺭﻭﻫﺎﺕ !!!"
٢٨ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺭﻓﻴﻖ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻙ ﻟﻨﺒﺪﺃ ﺑﺎﻟﻌﻨﻮﺍﻥ ﺍﻟﺬﻱ ﻳﻌﻄﻴﻨﺎ ﺇﳛﺎﺀ ﺑﺄﻥ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻭﺻﻒ ﻭﺻﻔﺔ ﺇﺫﺍ ﺍﺗﺒﻌﻨﺎﻫﺎ ﲨﻴﻌﺎ ﺳﻮﻑ ﳓﺼﻞ ﻋﻠﻰ ﻧﻔﺲ ﺍﻟﻨﺘﻴﺠﺔ ،ﻭﻫﺬﺍ ﺧﻄﺄ .ﻓﺎﻟﻜﺘﺎﺏ ﺍﳌﻘـﺪﺱ ﺃﻭﻻ ﻟـﻴﺲ ﻛﺘﺎﺑﺎﹰ ﻋﻠﻤﻴﺎﹰ ﺣﱴ ﻧﺴﺘﺪﻝ ﻣﻨﻪ ﻋﻠﻰ ﺍﻷﺳﺎﻟﻴﺐ ﺍﳌﺨﺘﻠﻔﺔ ﻟﺰﻳﺎﺩﺓ ﺍﻟﺜﺮﻭﺓ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻓﻠﻨﺤﺼﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﻷﻣﺮ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﳌﺨﺘﺼﺔ ﺑﺬﻟﻚ .ﻡ ﻫﻮ ﻋﻈﻴﻢ ﺣﺒﻚ
ﻣﺎﺟﺪ
ﻫﺬﺍ ﺻﺤﻴﺢ ...ﺇﺫﺍ ﺍﻟﺴﺆﺍﻝ ﻣﺎﺫﺍ ﳛﻜﻲ ﻟﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﰲ ﻫﺬﺍ ﺍﳉﺰﺀ ﺇﺫﺍ؟
ﻋﻤﺎﺩ
....ﺍﻧﻪ ﻳﻜﺘﺐ ﻋﻦ ﻣﻌﺎﻣﻼﺕ ﺍﷲ ﻣﻊ ﺃﻭﻻﺩﻩ ﻭﺷﻌﺒﻪ ،ﻳﻜﺘﺐ ﻣﺎ ﻳﻔﻴﺪﻧﺎ ﺭﻭﺣﻴـﺎ ﰲ ﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺭﺿﻰ ﺍﻟﺮﺏ ،ﻳﻜﺘﺐ ﲝﻴﺚ ﻧﻌﺮﻑ ﻋﻦ ﻣﺮﺍﺣﻢ ﺍﻟﺮﺏ ﻭﻋﻨﺎﻳﺘﻪ ﻭﺭﻋﺎﻳﺘـﻪ
ﳑﺪﻭﺡ
ﻋﻮﱐ
ﻭﺃﻳﻀﺎ ﻋﺪﻟﻪ. ﻭﻫﺬﻩ ﺍﻟﻘﺼﺔ ﺑﺎﻟﺬﺍﺕ ﺍﻟﺬﻱ ﻳﺴﺨﺮ ﻣﻨﻬﺎ ﺍﳌﻌﺘﺮﺽ ﻟﻴﺴﺖ ﻗﺼﺔ ﰲ ﺍﻷﺳﻠﻮﺏ ﺍﻟﻌﻠﻤﻲ ﺍﻷﻣﺜﻞ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﺃﻟﻮﺍﻥ ﳐﺘﻠﻔﺔ ﻣﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ .ﻭﻟﻜﻨﻬﺎ ﻗـﺼﺔ ﻟﺮﺟـﻞ ﺃﺭﺍﺩ ﺍﷲ ﺃﻥ ﻳﺒﺎﺭﻛﻪ ﻭﻳﻌﻮﺿﻪ. ﻭﻟﺴﺖ ﺃﺩﺭﻱ ﳌﺎﺫﺍ ﺃﻏﻔﻞ ﺻﺎﺣﺒﻨﺎ ﺑﻘﻴﺔ ﺍﻟﻘﺼﺔ ﺍﻟﱵ ﺗﻮﺿﺢ ﻣﺪﻟﻮﳍﺎ ﻭﺗﻮﺿﺢ ﻛﻴـﻒ ﺣﺪﺙ ﻫﺬﺍ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻻ ﺷﺄﻥ ﻟﻠﻌﻠﻢ ﺑﻪ.
ﺭﻓﻴﻖ
ﺃﻱ ﻗﺼﺔ ...ﻫﻞ ﻟﻠﻘﺼﺔ ﺑﻘﻴﺔ؟
ﳑﺪﻭﺡ
ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﻟﻨﻘﺮﺃ ﻟﻨﻘﺮﺃ ﰲ ﺳﻔﺮ ﺗﻜﻮﻳﻦ ﺍﻻﺻﺤﺎﺡ ٣١ﺑﺪﺀﺍ ﻣﻦ ﺍﻟﻌﺪﺩ ﺍﻟﺘﺎﺳﻊ " ﻫﻞ ﺗﻘﺮﺃ ﻟﻨﺎ ﻳﺎ ﻋﻤﺎﺩ؟ "ﻟﹶﻘﹶﺪ ﺳﻠﹶﺐ ﺍﷲُ ﻣﻮﺍﺷِﻲ ﺃﹶﺑِﻴﻜﹸﻤﺎ ﻭﺃﹶﻋﻄﹶﺎﻧِﻲ ﺇِﻳﺎﻫﺎ١٠ .ﻭﺭﺃﹶﻳﺖ ﻓِﻲ ﻣﻮﺳِﻢِ ﺗﻼﹶﻗﹸﺢِ ﺍﻟﹾﻐـﻨﻢِ ﺣﻠﹾﻤﺎﹰ :ﺃﹶﻥﱠ ﺟﻤِﻴﻊ ﺍﻟﹾﻔﹸﺤﻮﻝِ ﺍﻟﺼﺎﻋِﺪﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻐﻨﻢِ ﻣﺨﻄﱠﻄﹶﺔﹲ ﻭﺭﻗﹾﻄﹶﺎﺀُ ﻭﻣﻨﻤﺮﺓﹲ١١ .ﻭﻗﹶﺎﻝﹶ ﻟِﻲ
ﻋﻤﺎﺩ
ﻣﻼﻙ ﺍﷲِ ﻓِﻲ ﺍﻟﹾﺤﻠﹾﻢِ :ﻳﺎ ﻳﻌﻘﻮﺏ١٢ ،ﺗﻄﹶﻠﱠﻊ ﺣﻮﻟﹶﻚ ﻭﺍﻧﻈﹸﺮ ،ﻓﹶﺘﺮﻯ ﺃﹶﻥﱠ ﺟﻤِﻴﻊ ﺍﻟﹾﻔﹸﺤـﻮ ِﻝ ﺍﻟﺼﺎﻋِﺪﺓِ ﻋﻠﹶﻰ ﺍﻟﹾﻐﻨﻢِ ﻫِﻲ ﻣﺨﻄﱠﻄﹶﺔﹲ ﻭﺭﻗﹾﻄﹶﺎﺀُ ﻭﻣﻨﻤﺮﺓﹲ .ﻓﹶﺈِﻧﻲ ﺭﺃﹶﻳﺖ ﻣﺎ ﻳﺼﻨﻌﻪ ﺑِﻚ ﻻﹶﺑﺎﻥﹸ. ١٣ﺃﹶﻧﺎ ﺇِﻟﹶﻪ ﺑﻴﺖِ ﺇِﻳﻞﹶ ،ﺣﻴﺚﹸ ﻣﺴﺤﺖ ﻋﻤﻮﺩﺍﹰ ،ﻭﺣﻴﺚﹸ ﻧﺬﹶﺭﺕ ﻟِﻲ ﻧﺬﹾﺭﺍﹰ .ﺍﻵﻥﹶ ﻗﹸﻢ ﻭﺍﻣﺾِ ﻣِﻦ ﻫﺬِﻩِ ﺍﻷَﺭﺽِ ﻭﺍﺭﺟِﻊ ﺇِﻟﹶﻰ ﺃﹶﺭﺽِ ﻣﻮﻟِﺪِﻙ" ﳑﺪﻭﺡ
ﺇﺫﺍ ﻟﻘﺪ ﺃﻭﺿﺢ ﻳﻌﻘﻮﺏ ﻫﺬﺍ ﺍﻷﻣﺮ ﻟﺰﻭﺟﺘﻴﻪ ﻭﻟﻨﺎ ﺃﻳﻀﺎ .ﺃﻥ ﻫﺬﺍ ﺍﻷﻣﺮ ﺭﺁﻩ ﰲ ﺣﻠﻢ ،ﲟﻌﲎ ﺃﻥ ﺍﷲ ﺃﻋﻄﺎﻩ ﺣﻠﻤﺎ ﻋﻦ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﱵ ﺎ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﻮﺽ ﻧﻔﺴﻪ ﻣﻦ ﻣﻜﺮ ﻭﺩﻫﺎﺀ ﻻﺑﺎﻥ.
٢٩ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻓﻮﺯﻱ
ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻘﻮﻝ ﺃﻥ ﻫﺬﺍ ﺍﻻﻣﺮ ﻳﻌﺘﱪ ﻣﻌﺠﺰﺓ ﻓﺎﺋﻘﺔ ﻟﻠﻄﺒﻴﻌﺔ ...ﺍﻟﻴﺲ ﻛﺬﻟﻚ؟
ﻋﻤﺎﺩ
ﺃﺟﻞ ﻓﺘﻜﻤﻠﺔ ﻗﺼﺔ ﻳﻌﻘﻮﺏ ﲞﺼﻮﺹ ﺃﻣﺮ ﺍﳋﺮﺍﻑ ﻭﺍﻟﱵ ﻗﺮﺃﻧﺎﻫﺎ ﺍﻵﻥ ﺗﻮﺿﺢ ﺃﻥ ﻣـﺎ
ﺭﻓﻴﻖ ﻋﻤﺎﺩ
ﳑﺪﻭﺡ ﻓﻮﺯﻱ ﻋﻮﱐ ﻓﻮﺯﻱ
ﺣﺪﺙ ﻣﻌﻪ ﻟﻴﺲ ﻟﻪ ﺃﻱ ﻋﻼﻗﺔ ﺑﺎﻷﺳﺎﻟﻴﺐ ﻭﺍﻟﻄﺮﻕ ﺍﳋﺎﺻﺔ ﺑﺘﻨﻤﻴﺔ ﺍﻟﺜﺮﻭﺓ ﺍﳊﻴﻮﺍﻧﻴﺔ ﻓﻬﻲ ﻣﻌﺠﺰﺓ ﺇﳍﻴﺔ ﺗﻮﺿﺢ ﻗﺪﺭﺓ ﺍﷲ ﻭﺳﻠﻄﺎﻧﻪ ﻋﻠﻰ ﺍﻟﻜﻮﻥ ﻛﻠﻪ’ ﺓﺑﺎﻟﻄﺒﻊ ﻫﺬﺍ ﻳﻨﻔﻲ ﻓﻜـﺮﺓ ﻭﺻﻒ ﺍﳌﻌﺘﺮﺽ ﺑﺄﻥ ﺍﻟﻨﺺ ﳜﺘﺮﻉ ﻃﺮﻳﻘﺔ ﻟﺘﻨﻤﻴﺔ ﺍﻟﺜﺮﻭﺓ ﺍﳊﻴﻮﺍﻧﻴﺔ ﺑﺎﻟﺘﺄﻛﻴﺪ ...ﺃﻥ ﺍﻻﻣﺮ ﺧﺎﺹ ﺟﺪﺍ ﺃﺟﻞ ﻫﻮ ﺃﻣﺮ ﺧﺎﺹ ﺑﻴﻌﻘﻮﺏ ﻭﺣﺪﻩ ،ﻟﻘﺪ ﻋﻮﺿﻪ ﺍﷲ ﲟﻌﺠﺰﺓ ﺇﳍﻴﺔ ﻋﻦ ﺳـﲏ ﺗﻌﺒـﻪ ﻭﺃﻋﻄﺎﻩ ﻫﺬﺍ ﺍﻷﻣﺮ ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻐﲑ ﻣﻨﻄﻘﻴﺔ ،ﻭﻛﻠﻤﺎ ﻛﺎﻧﺖ ﺍﻟﻄﺮﻳﻘﺔ ﻏـﲑ ﻣﻨﻄﻘﻴـﺔ ﻛﻠﻤﺎ ﺯﺍﺩ ﺇﺣﺴﺎﺳﻨﺎ ﺑﻌﻈﻤﺔ ﻭﻗﺪﺭﺓ ﺍﷲ ﺍﻟﻮﺍﻫﺐ ﳌﻦ ﻳﺸﺎﺀ . ﺇﺫﺍ ﻓﺎﻟﻌﻠﻢ ﻻ ﻳﻨﺎﻗﺾ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻟﺬﻱ ﳛﻜﻲ ﻟﻨﺎ ﻗﺼﺔ ﻣﻌﺠﺰﺓ ﺇﳍﻴﺔ ﺻـﻨﻌﻬﺎ ﺍﷲ ١٠ ﻟﻴﻌﻘﻮﺏ ﺭﺟﻞ ﺍﷲ. ﻫﻞ ﺍﻗﺘﻨﻌﺖ ﻳﺎﻋﻮﱐ ﺃﻧﺎ ﻣﻘﺘﻨﻊ ﻣﻦ ﺍﻟﺒﺪﺍﻳﺔ ﻭﻟﺪﻱ ﺍﻟﺸﺎﻫﺪ ﺍﻵﺧﺮ ...ﻭﻟﻜﲏ ﺃﺭﺩﺕ ﻓﻘﻂ ﺍﻥ ﺃﻋﻄﻲ ﳕـﻮﺫﺝ ﻟﺒﻌﺾ ﺍﻷﻣﺜﻠﺔ ﻟﻸﻣﻮﺭ ﺍﻟﱵ ﺗﺸﻜﻚ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺍﻋﺘﻘﺪ ﺃﻥ ﻭﻗﺖ ﺍﻻﺳﺘﺮﺍﺣﺔ ﻗﺪ ﺣﺎﻥ. ﺍﺳﺘﺮﺍﺣﺔ
10ﻟﻠﻤﺰﻳﺪ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺭﺍﺟﻊ ﻛﺘﺎﺏ ﺍﻟﻘﺮﺁﻥ ﻭﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﰲ ﻧﻮﺭ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺍﻟﻌﻠﻢ ﻟﻠﻜﺘﺐ ﺍﻟﺪﻛﺘﻮﺭ ﻭﻟﻴﻢ ﻛﺎﻣﺒﻞ .ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺗﻔﺼﻴﻼﺕ ﺃﻛﺜﺮ
٣٠ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺍﳉﻠﺴﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﻮﱐ
ﻫﺬﻩ ﺍﳉﻠﺴﺔ ﺧﺼﺼﺘﻬﺎ ﻟﺒﺪﺍﻳﺎﺕ ﺍﳋﻠﻖ ...ﻣﺎ ﺭﺃﻳﻜﻢ
ﻋﻤﺎﺩ
ﻛﻠﻨﺎ ﺃﺫﺍﻥ ﺻﺎﻏﻴﺔ
ﻣﺎﺟﺪ
ﻭﻋﻴﻮﻥ ﻣﻔﺘﻮﺣﺔ ﺃﻳﻀﺎ ...
ﺭﻓﻴﻖ
ﻣﺎ ﻫﻮ ﻣﻮﺿﻮﻋﻚ ﺍﳉﺪﻳﺪ؟
ﻋﻮﱐ
ﻛﻞ ﺍﻻﻋﺘﺮﺍﺿﺎﺕ ﺳﺘﺠﺪﻫﺎ ﰲ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﺍﻻﺻﺤﺎﺡ ﺍﻻﻭﻝ ...ﻭﺳﻮﻑ ﺃﺑﺪﺃ ﻛﻠﻤﺎﰐ ﺑﺎﻵﻳﺘﲔ ﺍﻻﻭﻟﺘﲔ ١ﻹﺻﺤﺎﺡ " ٢- ١ :١ﰲ ﺍﻟﺒﺪﺀ ﺧﻠﻖ ﺍﷲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ .ﻭﻛﺎﻧﺖ ﺍﻷﺭﺽ ﺧﺮﺑﺔ ….ﻳﺮﻑ ﻋﻠﻰ ﻭﺟﻪ ﺍﳌﻴﺎﻩ ".
ﻓﻮﺯﻱ
ﻭﻣﺎ ﻫﻮ ﺍﻋﺘﺮﺍﺿﺎﺗﻚ
ﻋﻮﱐ
ﻳﻘﻮﻝ ﺍﳌﺸﻜﻚ" :ﺛﺒﺖ ﻋﻠﻤﻴﺎ ﺃﻥ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻛﺎﻧﺘﺎ ﻛﺘﻠﺔ ﻏﺎﺯﻳﺔ ﺗﻔﻜﻜﺖ ﺑﺄﻣﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻰ ﻣﺪﻯ ١٠ﺑﻼﻳﲔ ﺍﻟﺴﻨﲔ ﻭﻫﻮ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﻻﻧﻔﺠﺎﺭ ﺍﻟﻜﺒﲑ ،ﻭﻣﻨﺬ ﺑﻀﻌﺔ ﺑﻼﻳﲔ ﻣﻦ ﺍﻟﺴﻨﲔ ﺗﻜﻮﻧﺖ ﺍﻤﻮﻋﺔ ﺍﻟﺸﻤﺴﻴﺔ .ﻛﻤـﺎ ﺃﻥ ﻭﺟﻮﺩ ﺍﳌﺎﺀ ﰲ ﺗﻠﻚ ﺍﳌﺮﺣﻠﺔ ﻣﺮﻓﻮﺽ ﻋﻠﻤﻴﺎ"
ﳑﺪﻭﺡ
ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻫﻨﺎﻙ ﺑﻌﺾ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﳌﻀﻠﺔ ،ﻭﺍﻟﱵ ﺗﺒﺪﻭ ﻛﻤﺎ ﻟﻮﻛﺎﻥ ﺍﳊﺪﻳﺚ ﻋﻠﻤﻴﺎﹰ ﻭﻟﻜﻨﻪ ﻣﻠﻲﺀ ﺑﺎﳌﻐﺎﻟﻄﺎﺕ
ﻋﻤﺎﺩ
ﻛﻴﻒ؟
ﳑﺪﻭﺡ
ﰲ ﺍﻟﺒﺪﺍﻳﺔ ﻋﺒﺎﺭﺓ ﺛﺒﺖ ﻋﻠﻤﻴﺎ ...ﰲ ﺍﻟﻮﺍﻗﻊ ﻫﺬﺍ ﺍﻟﺘﻌﺒﲑ ﺧﺎﻃﻲﺀ ﻭﻏﲑ ﻋﻠﻤﻲ ﺑﺎﳌﺮﺓ
ﻓﻮﺯﻱ
ﳌﺎﺫﺍ؟
ﳑﺪﻭﺡ
ﻻﻥ ﻛﻞ ﺍﻟﻨﻈﺮﻳﺎﺕ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳋﺎﺻﺔ ﺑﺘﻜﻮﻳﻦ ﺍﻷﺭﺽ ﻻ ﳝﻜﻦ ﺇﺛﺒﺎﺎ ﻋﻠﻤﻴـﺎ ،ﻫـﻲ ﺩﺍﺋﻤﺎ ﻭﺃﺑﺪﺍ ﺗﺒﻘﻰ ﳎﺮﺩ ﻧﻈﺮﻳﺎﺕ .ﻓﻠﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺇﻧﺴﺎﻥ ﻳﻌﻴﺶ ﻭﻗﺖ ﺧﻠﻖ ﺍﻷﺭﺽ، ﲟﻌﲎ ﺃﻧﻪ ﻻ ﻳﻮﺟﺪ ﺷﺎﻫﺪ ﺇﺛﺒﺎﺕ ،ﻟﺬﻟﻚ ﻻ ﳝﻜﻦ ﺃﻥ ﻧﺼﻞ ﺇﱃ ﻣﺮﺣﻠﺔ ﺍﻟﻴﻘﲔ ﰲ ﺃﻱ ﻧﻈﺮﻳﺔ ﺃﻧﺖ ﺗﺘﺒﻨﺎﻫﺎ
٣١ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﻋﻤﺎﺩ ﳑﺪﻭﺡ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻭﰲ ﺍﻟﻮﺍﻗﻊ ﻟﻠﺨﻠﻖ ﻧﻈﺮﻳﺎﺕ ﻛﺜﲑﺓ ﻭﺍﳌﺸﻜﻚ ﺗﺒﲎ ﺇﺣﺪﺍﻫﺎ ،ﺗﻠﻚ ﺍﻟﱵ ﺗﺴﺎﻋﺪﻩ ﻋﻠﻰ ﻧﻘﺪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ. ﺣﱴ ﻫﺬﻩ ﳍﺎ ﺭﺩﻭﺩ ...ﻓﺎﳌﺸﻜﻚ ﻳﻘﻮﻝ ﺃﻥ ﺍﻷﺭﺽ ﺗﻔﻜﻜﺖ ﻋﻠﻰ ﻣﺪﻯ ١٠ﺑﻼﻳﲔ ﺳﻨﺔ ،ﺇﺫﺍ ﻓﻬﻮ ﻳﺆﻣﻦ ﺑﺎﻟﺘﻜﻮﻳﻦ ﺍﻟﺘﺪﺭﳚﻲ ﻭﻟﻴﺲ ﺍﳋﻠﻖ ،ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﳚﻌﻠﻪ ﻳﺘﺒﲎ ﻧﻈﺮﻳﺔ ﺍﻟﻨﺸﻮﺀ ﻭﺍﻻﺭﺗﻘﺎﺀ ﺍﻟﺸﻬﲑﺓ ﻭﻫﺬﺍ ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻗﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻥ ﺍﳋﻠﻴﻘـﺔ ﻗـﺪ ﻛﻮﻧﺖ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ…) .ﺇِﻥﱠ ﺭﺑﻜﹸﻢ ﺍﻟﻠﱠﻪ ﺍﻟﱠﺬِﻱ ﺧﻠﹶﻖ ﺍﻟﺴﻤﺎﻭﺍﺕِ ﻭﺍﻟﹾﺄﹶﺭﺽ ﻓِﻲ ﺳِـﺘِ ﺔ ﺃﹶﻳﺎﻡٍ ﺛﹸﻢ ﺍﺳﺘﻮﻯ ﻋﻠﹶﻰ ﺍﻟﹾﻌﺮﺵِ ﻳﻐﺸِﻲ ﺍﻟﻠﱠﻴﻞﹶ ﺍﻟﻨﻬﺎﺭ ﻳﻄﹾﻠﹸﺒﻪ ﺣﺜِﻴﺜﺎﹰ ﻭﺍﻟـﺸﻤﺲ ﻭﺍﻟﹾﻘﹶﻤـﺮ ﻭﺍﻟﻨﺠﻮﻡ ﻣﺴﺨﺮﺍﺕٍ ﺑِﺄﹶﻣﺮِﻩِ ﺃﹶﻻ ﻟﹶﻪ ﺍﻟﹾﺨﻠﹾﻖ ﻭﺍﻟﹾﺄﹶﻣﺮ ﺗﺒﺎﺭﻙ ﺍﻟﻠﱠﻪ ﺭﺏ ﺍﻟﹾﻌﺎﻟﹶﻤِﲔ) (ﺳـﻮﺭﺓ
ﻋﻤﺎﺩ
ﺍﻷﻋﺮﺍﻑ (٥٤:ﺃﻟﻴﺴﺖ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳﺔ ﺗﻨﺎﻗﺾ ﺇﳝﺎﻧﻪ؟ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﻻ ﻳﺆﻣﻦ ﺑﺪﻭﺭﻩ ﺑﺎﻟﻘﺮﺁﻥ
ﻣﺎﺟﺪ
ﺍﳌﺸﻜﻚ ﺃﺧﺬﻫﺎ ﻣﻦ ﻣﻠﺤﺪﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﺑﺎﻷﺩﻳﺎﻥ ،ﻭﻟﻜﻦ ﺃﺧﺬﻫﺎ ﺑﺪﻭﻥ ﺃﻥ ﻳﻌﻲ ﺃﻧﻪ ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻳﻨﺎﻗﺾ ﺇﳝﺎﻧﻪ ﺍﻟﺸﺨﺼﻲ ﻫﺬﺍ ﺻﺤﻴﺢ ...ﻓﺈﱐ ﱂ ﺁﺕ ﺍﻻ ﲜﺰﺀ ﺑﺴﻴﻂ ﻣﻦ ﺭﺳﺎﻟﺔ ﺍﳌﺸﻜﻚ ،ﻭﺑﻘﻴﺔ ﺍﻟﺮﺳـﺎﻟﺔ ﺗﺆﻛﺪ ﺍﻧﻪ ﻳﺘﺒﲏ ﻧﻈﺮﻳﺔ ﺍﻟﻨﺸﻮﺀ ﻭﺍﻻﺭﺗﻘﺎﺀ
ﳑﺪﻭﺡ
ﻛﻴﻒ؟
ﻋﻮﱐ
ﻋﻨﺪﻣﺎ ﺗﻜﻠﻢ ﻋﻦ ﺍﻟﻄﻴﻮﺭ ﰲ ﺍﳋﻠﻖ ﻗﺎﻝ " ﺇﻥ ﻧﻈﺎﻡ ﻇﻬﻮﺭ ﺍﳊﻴﻮﺍﻧـﺎﺕ ﺍﻷﺭﺿـﻴﺔ
ﻋﻮﱐ
ﻭﺍﻟﻄﻴﻮﺭ ﺍﳌﺪﻭﻥ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻣﺮﻓﻮﺽ ﻋﻠﻤﻴﺎﹰ ﻓﻘﺪ ﺟﺎﺀﺕ ﺍﻟﻄﻴﻮﺭ ﻣﻦ ﻓﺌﺔ ﺧﺎﺻﺔ ﻣﻦ ﺍﻟﺰﻭﺍﺣﻒ ﻋﺎﺷﺖ ﰲ ﺍﻟﻌﺼﺮ ﺍﻟﺜﺎﱐ ﻟﺬﺍ ﻣﻦ ﺍﳋﻄﺄ ﻇﻬﻮﺭ ﺍﳊﻴﻮﺍﻧـﺎﺕ ﺍﻷﺭﺿﻴﺔ ﺑﻌﺪﻫﺎ .ﻭﻗﺪ ﺟﺎﺀ ﺫﻛﺮ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺍﻷﺭﺿﻴﺔ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺩﺱ" ﺭﻓﻴﻖ
ﻭﻋﻞ ﺃﻳﻪ ﺁﻳﺔ ﻳﺴﺘﻨﺪ
ﻋﻮﱐ
ﻋﻠﻰ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﰲ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ١ﻹﺻﺤﺎﺡ ﺍﻷﻭﻝ " ٢٣-٢٠ :ﻟﺘﻔﺾ ﺍﳌﻴـﺎﻩ ﺯﺣﺎﻓﺎﺕ ﺫﺍﺕ ﻧﻔﺲ ﺣﻴﺔ ﻭﻟﻴﻄﺮ ﻃﲑ ﻓﻮﻕ ﺍﻷﺭﺽ… .ﻓﺨﻠﻖ ﺍﻟﺘﻨﺎﻧﲔ …ﺎﺋﻢ ﻭﺩﺑﺎﺑﺎﺕ ﻭﻭﺣﻮﺵ ….ﻭﺧﻠﻖ ﺍﷲ ﺍﻹﻧﺴﺎﻥ…..ﺫﻛﺮﺍﹰ ﻭﺃﻧﺜﻰ
٣٢ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﺭﻓﻴﻖ
ﳑﺪﻭﺡ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺇﺫ ﻓﻬﻮ ﻳﻘﻮﻝ ﺃﻥ ﺍﻟﻄﻴﻮﺭ ﺟﺎﺀﺕ ﻣﻦ ﺍﻟﺰﻭﺍﺣﻒ ﻭﻫﺬﺍ ﺃﻳﻀﺎ ﺭﺟﻮﻉ ﻟﻨﻈﺮﻳﺔ ﺍﻟﻨﺸﻮﺀ ﻭﺍﻻﺭﺗﻘﺎﺀ ،ﻭﻫﻮ ﻳﻠﻐﻲ ﻓﻜﺮﺓ ﺍﳋﻠﻖ ﻭﻳﺪﻋﻢ ﻧﻈﺮﻳﺔ ﺃﻥ ﺍﻟﻜﻮﻥ ﻛﻠﻪ ﻧﺸﺄ ﻣـﻦ ﺑﻌـﻀﻪ ﺍﻟﺒﻌﺾ ،ﺍﳉﺪﻳﺮ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻫﺬﻩ ﺍﻟﻔﻜﺮﺓ ﺇﺫﺍ ﺗﺒﻨﺎﻫﺎ ﻋﻠﻴﻪ ﺃﻥ ﻳﻘﺒﻞ ﺃﻥ ﺍﻹﻧﺴﺎﻥ ﺃﻳـﻀﺎ ﺟﺎﺀ ﻣﻦ ﻓﺼﻴﻠﺔ ﺍﻟﻘﺮﻭﺩ ﻃﺒﻘﺎ ﻟﻨﻈﺮﻳﺔ ﺍﻟﻨﺸﻮﺀ !!! ﺍﳋﻼﺻﺔ ﺃﻥ ﻋﻤﻠﻴﺔ ﺍﳋﻠﻖ ﻛﻠﻬﺎ ﺍﺳﺘﻐﺮﻗﺖ ﻣﻦ ﺍﻟﻮﻗﺖ ﻣﺎ ﻳﻮﺍﺯﻱ ﺳﺘﺔ ﺃﻳﺎﻡ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﻭﺣﱴ ﺍﳌﺸﻜﻚ ﻛﺎﺗﺐ ﻫﺬﺍ ﺍﻻﻋﺘﺮﺍﺽ ﻫﻮ ﻳﺆﻣﻦ ﺑﺎﳋﻠﻖ ﻷﻧﻪ ﻣـﻦ ﺍﳌﻔﺮﻭﺽ ﺃﻧﻪ ﻳﺆﻣﻦ ﺑﺎﻵﻳﺎﺕ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ...ﻭﺑﺎﻟﺘﺎﱄ ﺍﻟﻌﻤﻠﻴﺔ ﻟﻴﺴﺖ ﲢﺘﺎﺝ ﺇﱃ ﻛﻞ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳﺎﺕ ﻭﺍﻟﺪﻋﺎﻣﺎﺕ ﺍﻟﱵ ﻳﺮﻳﺪ ﺃﻥ ﻳﺜﺒﺘﻬﺎ ،ﻟﻘﺪ ﻛﺎﻥ ﺍﻟﻌﺎﱂ ﰲ ﻳـﺪﻱ ﺻﺎﻧﻌﻪ ﻭﺗﺸﻜﻞ ﰲ ﺳﺘﺔ ﺃﻳﺎﻡ ﺃﻱ ﲟﺎ ﻳﻮﺍﺯﻱ ﻣﺎﺋﺔ ﻭﲦﺎﱐ ﻭﺃﺭﺑﻌﲔ ﺳﺎﻋﺔ ﻓﻘﻂ ﻻ ﻏﲑ، ﻗﺒﻠﻬﺎ ﻛﺎﻧﺖ ﺍﻟﺪﻧﻴﺎ ﺧﺮﺍﺑﺎ ،ﰒ ﺗﺸﻜﻠﺖ ﻭﺻﺎﺭﺕ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻧﻌﻴﺶ ﻓﻴﻪ ﺧﻼﻝ ﻫﺬﺍ
ﻣﺎﺟﺪ
ﺍﻟﻮﻗﺖ ﻭﻭﺟﺪﺕ ﺍﻟﻜﺎﺋﻨﺎﺕ ﺍﳊﻴﺔ ﺑﺎﻟﺘﺮﺗﻴﺐ ﺍﻟﺬﻱ ﻛﺘﺒﻪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘـﺪﺱ ﰲ ﻫـﺬﺍ ﺍﻟﻮﻗﺖ ﺍﻟﺴﺮﻳﻊ. ﻋﻨﺪﻱ ﻣﻠﺤﻮﻇﺔ ﺃﺧﲑﺓ
ﻋﻮﱐ
ﻣﺎﻫﻲ ؟
ﻣﺎﺟﺪ
ﰲ ﺑﺪﺍﻳﺔ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﻳﺘﺤﺪﺙ ﺍﻟﻜﺘﺎﺏ ﻋﻦ ﺧﺮﺍﺏ ﰎ "ﺇﺫ ﻛﺎﻧﺖ ﺍﻷﺭﺽ ﺧﺮﺑـﺔ ﻭﺧﺎﻟﻴﺔ" ،ﻭﻫﺬﺍ ﻻ ﻳﻨﻔﻲ ﺃﺑﺪﺍ ﺍﻧﻪ ﰲ ﻳﻮﻡ ﻣﻦ ﺍﻷﻳﺎﻡ ﻗﺒﻞ ﻫﺬﺍ ﺍﳋﺮﺍﺏ ﻛﺎﻧﺖ ﻫﻨـﺎﻙ ﺃﻣﻮﺭ ﺃﺧﺮﻯ .ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻻ ﲣﺼﻨﺎ ﰲ ﺷﺊ ﻓﺘﺎﺭﻳﺦ ﺍﻟﺒﺸﺮﻳﺔ ﺑﺪﺃ ﻣﻊ ﺑﺪﺍﻳـﺔ ﺗﻌﻤـﲑ ﺍﻟﺼﺎﻧﻊ ﺍﻟﻌﻈﻴﻢ ﻟﻸﺭﺽ ﻭﺍﻟﻌﺎﱂ ﺍﶈﻴﻂ ﺎ .ﻭﺭﲟﺎ ﻫﺬﻩ ﺍﻵﺛﺎﺭ ﺍﻟﱵ ﺗﺄﺗﻴﻨﺎ ﻣﻨﺬ ﻣﻼﻳـﲔ ﺍﻟﺴﻨﲔ ﻫﻲ ﺁﺛﺎﺭ ﻣﺎ ﻗﺒﻞ ﺍﳋﻠﻴﻘﺔ ﺍﻟﱵ ﻧﻌﺮﻓﻬﺎ .ﺃﻗﻮﻝ ﻫﺬﺍ ﻣﻦ ﻗﺒﻴﻞ ﺍﻻﺳﺘﻨﺘﺎﺝ ﺍﻟﻐـﲑ ﻣﺪﻋﻢ ﺑﺎﻟﱪﻫﺎﻥ ،ﻛﻞ ﻣﺎ ﻫﻨﺎﻙ ﺃﻧﲏ ﺃﺅﻣﻦ ﺇﳝﺎﻥ ﺍﻟﻴﻘﲔ ﺃﻧﻪ ﰲ ﺳﺘﺔ ﺃﻳـﺎﻡ ﺧﻠـﻖ ﺍﷲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﺑﻨﻔﺲ ﺗﺮﺗﻴﺐ ﺍﳌﺬﻛﻮﺭ ﰲ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ،ﻭﲟﺎ ﺃﻧـﻚ ﻟـﻦ
ﳑﺪﻭﺡ
ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺜﺒﺖ ﺍﻟﻌﻜﺲ ﺳﻮﺍﺀ ﺑﻨﻈﺮﻳﺎﺗﻚ ﺍﻟﱵ ﺗﺘﺒﻨﺎﻫﺎ ﺃﻭ ﺑﺄﻱ ﻭﺳﻴﻠﺔ ﺃﺧﺮﻱ ﺳﻴﺒﻘﻰ ﺍﻷﻣﺮ ﻣﻌﻠﻘﺎ ﺇﱃ ﺃﻥ ﻧﻌﺮﻑ ﰲ ﺍﻵﺧﺮﺓ ﺣﻘﻴﻘﺔ ﺍﻷﻣﺮ ﻭﺃﺧﲑﺍ
ﻓﻮﺯﻱ
ﻫﻞ ﺃﻧﺘﻬﻴﻨﺎ؟
٣٣ http://coptic-treasures.com
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ﳑﺪﻭﺡ
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﺃﻋﺘﻘﺪ ﺃﻥ ﻫﺬﺍ ﻳﻜﻔﻲ ...ﻭﻟﻜﻦ… ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺸﻜﻚ ...ﻟﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺴﺘﺨﺪﻡ ﻫﺬﺍ ﺍﻟﻨﺺ ﻛﺈﺛﺒﺎﺕ ﻟﻌﺪﻡ ﺻﺤﺔ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻟﻌﺪﻡ ﲤﻜﻨﻚ ﻣﻦ ﺇﺛﺒﺎﺕ ﻋﺪﻡ ﺩﻗﺘﻪ. ﻓﻌﻠﻴﻪ ﺃﻥ ﻳﺒﺤﺚ ﻋﻦ ﻏﲑﻩ
ﻓﻮﺯﻱ
ﻭﺍﻵﻥ ...ﻋﻦ ﺃﻱ ﺷﻲﺀ ﺳﻨﺘﻜﻠﻢ ﰲ ﺍﳌﺮﺓ ﺍﻟﻘﺎﺩﻣﺔ
ﳑﺪﻭﺡ
ﺳﻨﺘﻜﻠﻢ ﻋﻦ ﻣﺸﻜﻼﺕ ﺃﺧﺮﻯ ﻫﺎﻣﺔ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ...ﻗﻀﺎﻳﺎ ﻓﻜﺮﻳﺔ ﻫﺎﻣـﺔ ... ﻭﻟﻴﺴﺖ ﻣﺸﻜﻼﺕ ﻋﻠﻤﻴﺔ ...ﺃﲤﲎ ﺃﻥ ﺗﺴﺎﻫﻢ ﰲ ﺃﻥ ﻧﺴﺘﻔﻴﺪ ﻣﻨﻬﺎ ﻛﻠﻨـﺎ ...ﺍﱃ ﺍﻟﻠﻘﺎﺀ ﲨﻴﻌﺎ ﰲ ﺍﳉﻠﺴﺔ ﺍﻟﻘﺎﺩﻣﺔ ﻳﺎ ﺷﺒﺎﺏ. ﲤﺖ ﲝﻤﺪ ﺍﷲ
٣٤ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
ه ا
-١ﺗﺴﺎﺅﻻﺕ ﺑﲔ ﺍﳋﻄﻴﺔ ﻭﺍﻟﺴﻘﻮﻁ -٢ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﻟﺼﻔﺎﺕ ﺍﻻﳍﻴﺔ ﺍﻟﱵ ﺗﺒﺪﻭ ﻣﺘﻨﺎﻗﻀﺔ ﰲ ﺍﻟﻜﺘﺎﺏ -٣ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺑﻌﺾ ﺍﳌﺸﻜﻼﺕ ﺍﻟﻌﻠﻤﻴﺔ -٤ﻣﺸﻜﻼﺕ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ -٥ﺃﻳﻦ ﻫﻮ ﺇﳒﻴﻞ ﺍﳌﺴﻴﺢ؟ -٦ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﻜﻼﺕ ﺍﻟﱵ ﺗﺒﺪﻭ ﰲ ﺍﻟﻌﻬﺪ ﺍﳉﺪﻳﺪ -٧ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﻟﺘﻮﺣﻴﺪ – ﻭﻫﻮﻳﺔ ﺍﳌﺴﻴﺢ -٨ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺣﺘﻤﻴﺔ ﺍﻟﺘﺠﺴﺪ -٩ﺻﻠﻴﺐ ﺍﻟﻌﺎﺭ ...ﻫﻞ ﻣﻨﻄﻘﻲ ﺃﻥ ﻧﺘﻤﺴﻚ ﺑﻪ؟ ﻣﻦ ﻫﻮ ﺍﳌﺴﻴﺤﻲ ﻛﺘﺎﺑﻴﺎﹰ؟ -١٠ ﻣﺆﺳﺲ ﺍﳌﺴﻴﺤﻴﺔ ...ﺑﻮﻟﺲ ﺃﻡ ﺍﳌﺴﻴﺢ -١١ ﺗﺴﺎﺅﻻﺕ ﺑﲔ ﺍﻟﻮﺣﻲ ﻭﺍﻟﺘﱰﻳﻞ -١٢ ﻛﻤﺎ ﻳﻮﺟﺪ ﺃﺟﺰﺍﺀ ﺃﺧﺮﻯ ﺑﻌﻨﻮﺍﻥ " ؤ ت ا !ا
٣٥ http://coptic-treasures.com
ﺍﻟﻜﺘﺎﺏ ﺍﻟﺜﺎﻟﺚ – ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺍﳌﺸﺎﻛﻞ ﺍﻟﻌﻠﻤﻴﺔ
ﻣﺴﺘﻌﺪﻳﻦ ﺎﻭﺑﺔ ﻛﻞ ﻣﻦ ﻳﺴﺄﻟﻜﻢ
و آ )(٤ ﻣﺸﻜﻼﺕ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
ﻋﻼﻣﺎﺕ ﺍﺳﺘﻔﻬﺎﻡ ﻛﺒﲑﺓ ﻳﻮﺟﻬﻬﺎ ﺍﳌﺸﻜﻜﻮﻥ ﺣﻮﻝ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ ﻓﻬﻞ ﻣﻦ ﺇﺟﺎﺑﺔ؟ ﺑﻘﻠﻢ ﻋﻤﺎﺩ ﺣﻨﺎ
ﻣﺎ ﺭﺃﻳﻚ ﰲ ﺗﻠﻚ ﺍﳊﺮﻭﺏ ﺍﻟﺮﻫﻴﺒﺔ ﰲ ﺳﻔﺮ ﻳﺸﻮﻉ ؟ ﻣﺎ ﺭﺃﻳﻚ ﰲ ﻗﻀﺎﺀ ﺍﷲ ﺍﻟﻐﲑ ﻣﻔﻬﻮﻡ ﻟﻘﺘﻞ ﺇﻧﺴﺎﻥ ﺧﺎﻑ ﻋﻠﻰ ﺗﺎﺑﻮﺕ ﺍﻟﻌﻬﺪ ﻣﻦ ﺍﻟﺴﻘﻮﻁ؟ ﻫﻞ ﻛﻞ ﺍﻟﻨﺒﻮﺍﺕ ﲢﻘﻘﺖ؟ ﻛﻞ ﻫﺬﻩ ﻭﺃﻛﺜﺮ ﺳﻴﻨﺎﻗﺸﻬﺎ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﳌﺨﻠﺼﲔ ﺍﺟﺘﻤﻌﻮﺍ ﺣﻮﻝ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘـﺪﺱ ....ﺑـﲔ ﺃﻳﺪﻳﻬﻢ ﳎﻤﻮﻋﺔ ﻛﺒﲑﺓ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﳌﺸﻜﻜﲔ ...ﻫﺆﻻﺀ ﺍﻟﺸﺒﺎﺏ ﺩﺭﺳﻮﺍ ﺍﻋﺘﺮﺍﺿﺎﺕ ﺍﳌﻌﺘﺮﺽ ...ﻭﻗﺪﻣﻮﺍ ﺇﺟﺎﺑﺎﺕ ﻟﻪ ... ﺗﻌﺎﻟﻮﺍ ﻧﻘﺮﺃ ﻣﻌﺎ ﻣﺎ ﻭﺻﻠﻮﺍ ﺍﻟﻴﻪ ﻣﻦ ﻧﺘﺎﺋﺞ ...ﻭﻧﻔﻜﺮ ﻓﻴﻬﺎ ...ﻣﻦ ﺧﻼﻝ ﺍﻟﻜﺘﻴﺐ ﺍﻟﻘﺎﺩﻡ
ﺍﻟﻜﺘﻴﺐ ﺍﻟﻘﺎﺩﻡ ﺑﻌﻨﻮﺍﻥ ﻣﺸﻜﻼﺕ ﰲ ﺍﻟﻌﻬﺪ ﺍﻟﻘﺪﱘ
٣٦ http://coptic-treasures.com