سيرة وأقوال مارفرآم السرياني

‫ﻣﻜﺘﺒﺔ ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺍﻟﻌﺎﻣﺮ‬

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‫‪üe§ëk‬‬

‫@‪@ @â†Ôm‬‬

‫ﺳﲑﺓ ﻭﺃﻗﻮﺍﻝ‬

‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ‬ ‫ﻗﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ‬

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‫@‪@ @…a†Çg‬‬

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‫@‪@ @—àÔÛa@|îän½a‬‬

‫@ @‪@ïãbíŠÛa@æbÈ@—àÔÛa‬‬

‫‪@ @áí†Ômë@òÈuaŠß‬‬

‫ﻧﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻣﺘﺎﺅﺱ‬ ‫‪ŠßbÈÛa@æbíŠÛa@Ší…@îö‰ë@ÑÔc‬‬

‫ﺇﱃ ﺍﻟﻌﻈﻴﻢ ﰲ ﺍﻟﻘﺪﻳﺴﲔ ﻗﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻳـﺎ‬ ‫ﻣﻦ ﺗﺮﻛﺖ ﺍﻟﻌﺎﱂ ﻣﻨﺬ ﺳﺘﺔ ﻋﺸﺮ ﻗﺮﻧﹰﺎ ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﺑﻌـﺪ ﺃﻥ‬ ‫ﺟﺎﻫﺪﺕ ﺍﳉﻬﺎﺩ ﺍﳊﺴﻦ ﻭﺃﻛﻤﻠﺖ ﺍﻟﺴﻌﻲ ﻭﺣﻔﻈﺖ ﺍﻹﳝﺎﻥ ﻭﺃﺧﲑﹰﺍ‬ ‫ﻭﺿﻊ ﻟﻚ ﺇﻛﻠﻴﻞ ﺍﻟﱪ ) ‪٢‬ﰐ ‪.( ٧ :٤‬‬ ‫ﻳﺎ ﻣﻦ ﻛﻨﺖ ﺩﺍﺋﻢ ﺍﻟﺘﺒﻜﻴﺖ ﻟﻨﻔﺴﻚ ﻋﻠﻰ ﺧﻄﺎﻳﺎﻙ ﺑـﺪﻣﻮﻉ‬ ‫ﻛﺜﲑﺓ‪ ،‬ﻳﺎ ﻣﻦ ﻛﻨﺖ ﻣﺜﺎ ﹰﻻ ﻹﻧﻜﺎﺭ ﺍﻟﺬﺍﺕ ﻭﺍﻻﺗـﻀﺎﻉ‪ ،‬ﻭﺍﻟـﺼﱪ‬ ‫ﻭﺍﻻﺣﺘﻤﺎﻝ‪ ،‬ﻭﺍﻟﺪﻓﺎﻉ ﻋﻦ ﺍﻹﳝﺎﻥ ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺬﻱ ﻟﻸﺭﺛﻮﺫﻛﺴﻴﺔ‪.‬‬ ‫ﺇﻟﻴﻚ ﺃﻫﺪﻱ ﻫﺬﺍ ﺍﻟﻘﻠﻴﻞ ﻣﻦ ﺍﻟﻜﺜﲑ ﺍﻟﺬﻱ ﻟﻚ‪ ،‬ﻳﺎ ﻣﻦ ﺗﺮﻛﺖ‬ ‫ﻟﻨﺎ ﺃﻗﻮﺍﻟﻚ ﺍﻟﺜﻤﻴﻨﺔ ﻓﻜﻨﺖ ﻭﻣﺎ ﺯﻟﺖ ﺳﺮﺍﺟﹰﺎ ﻳﻀﻲﺀ ﻟﻜﺜﲑﻳﻦ‪.‬‬ ‫ﺑﻞ ﻭﺃﻫﺪﻱ ﻫﺬﺍ ﺇﱃ ﺁﺑﺎﺋﻲ ﻭﺇﺧﻮﰐ ﻭﺇﱃ ﻛﻞ ﻣﻦ ﻳﺘـﻮﻕ ﺇﱃ‬ ‫ﺣﻴﺎﺓ ﺍﻟﻘﺪﻳﺴﲔ‪.‬‬ ‫ﻭﻹﳍﻨﺎ ﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬ ‫ﺑﺮﻳﺔ ﺷﻴﻬﻴﺖ‬ ‫‪ ١٥‬ﺃﺑﻴﺐ ‪ ١٧٠٣‬ﺵ‬ ‫‪ ٢٢‬ﻳﻮﻟﻴﻮ ‪ ١٩٧٨‬ﻡ‬ ‫ﺗﺬﻛﺎﺭ ﻧﻴﺎﺣﺔ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ‬

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‫ﺍﻟﺮﺍﻫﺐ ﺍﻟﻘﻤﺺ‬ ‫ﲰﻌﺎﻥ ﺍﻟﺴﺮﻳﺎﱐ‬

‫ﺑﺎﺳﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﷲ ﺍﻟﻮﺍﺣﺪ ﺁﻣﲔ‬

‫ﻭﺍﻵﻥ ﻧﻌﻴﺪ ﻧﺸﺮﻩ ﻟﻔﺎﺋﺪﺓ ﺃﺑﻨﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﳌﺎ ﻓﻴﻪ ﻣﻦ ﺳﲑﺓ ﻋﻄﺮﺓ‬ ‫ﻭﺃﻗﻮﺍﻝ ﻧﺎﻓﻌﺔ ﻟﻠﺴﺎﺋﺮﻳﻦ ﰲ ﻃﺮﻳﻖ ﺍﻟﻔﻀﻴﻠﺔ‪.‬‬

‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻣﻦ ﻛﺒﺎﺭ ﻗﺪﻳﺴﻲ ﺍﻟﻜﻨﻴـﺴﺔ ﺍﻟـﺴﺮﻳﺎﻧﻴﺔ‬ ‫ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ ﺍﻟﺸﻘﻴﻘﺔ‪ .‬ﺗﺮﻫﺐ ﻭﻋﺎﺵ ﰲ ﺳﻮﺭﻳﺎ ﰲ ﺃﻭﺍﺧﺮ ﺍﻟﻘﺮﻥ‬ ‫ﺍﻟﺮﺍﺑﻊ ﺍﳌﻴﻼﺩﻱ‪ ،‬ﻭﻛﺎﻥ ﺭﺍﻫﺒﹰﺎ ﺯﺍﻫﺪﹰﺍ ﻋﺎﺑﺪﹰﺍ ﻣﺘﻘﺸﻔﺎﹰ‪ ،‬ﻛﻤـﺎ ﻛـﺎﻥ‬ ‫ﻛﺎﺗﺒﹰﺎ ﺑﺎﺭﻋﹰﺎ ﻭﺷﺎﻋﺮﹰﺍ ﺭﻭﺣﻴﹰﺎ ﻣﻠﻬﻤﺎﹰ‪ ،‬ﻋﺎﺵ ﺑﻌﺾ ﺍﻟﻮﻗﺖ ﰲ ﺑﺮﻳـﺔ‬ ‫ﺷﻴﻬﻴﺖ ﲟﺼﺮ ﻳﺘﻌﻠﻢ ﻣﻦ ﺭﻫﺒﺎ‪‬ﺎ ﻭﺫﻟﻚ ﺑﻌـﺪ ﺃﻥ ﺯﺍﺭ ﺍﻟﻘـﺪﻳﺲ‬ ‫ﺍﻟﻌﻈﻴﻢ ﺍﻷﻧﺒﺎ ﺑﻴﺸﻮﻱ ﰲ ﻣﻐﺎﺭﺗﻪ ﺍﳌﻮﺟﻮﺩﺓ ﺣﱴ ﺍﻵﻥ ﺑﺪﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪،‬‬ ‫ﻭﻏﺮﺱ ﻋﻜﺎﺯﻩ ﰲ ﺍﻟﺮﻣﺎﻝ ﺃﻣﺎﻡ ﺍﳌﻐﺎﺭﺓ‪ ،‬ﻭﻟﻜﻲ ﻳ‪‬ﻈﻬﺮ ﺍﷲ ﻗﺪﺍﺳﺘﻪ ﳕﺎ‬ ‫ﺍﻟﻌﻜﺎﺯ ﻭﺃﻭﺭﻕ ﻭﺃﺯﻫﺮ ﻭﺃﲦﺮ ﻭﺻﺎﺭ ﺷﺠﺮﺓ ﻛـﺒﲑﺓ ﻣـﺎ ﺯﺍﻟـﺖ‬ ‫ﻣﻮﺟﻮﺩﺓ ﰲ ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺑﱪﻳﺔ ﺷﻴﻬﻴﺖ ﲟﺼﺮ ﻭﻣﻦ ﻣﻌﺎﱂ ﺍﻟﺪﻳﺮ ﺍﻟﱵ‬ ‫ﻳﺰﻭﺭﻫﺎ ﺍﻟﻨﺎﺱ ﻣﻦ ﻣﺼﺮﻳﲔ ﻭﺃﺟﺎﻧﺐ ﻭﺃﺣﻴﺎﻧﹰﺎ ﻳﺄﺧﺬﻭﻥ ﻣﻦ ﺯﻫﺮﻫﺎ‬ ‫ﺍﻟﺬﻱ ﻳﺸﺒﻪ ﺍﻟﻜﺮﻛﺪﻳﻪ ﺃﻭ ﻣﻦ ﲦﺮﻫﺎ ﺍﻟﺬﻱ ﻫـﻮ ﺍﻟﺘﻤـﺮ ﻫﻨـﺪﻱ‬ ‫ﻭﻳﺴﺘﻌﻤﻠﻮﻧﻪ ﻛﻤﺸﺮﻭﺏ ﺳﺎﺧﻦ ﻹﺯﺍﻟﺔ ﺑﻌﺾ ﺃﻣـﺮﺍﺽ ﺍﳉﻬـﺎﺯ‬ ‫ﺍﳍﻀﻤﻲ‪.‬‬

‫ﻧﺮﺟﻮ ﺃﻥ ﻳﺴﺘﻔﻴﺪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻛﻞ ﻣﻦ ﻳﻘـﺮﺃﻩ ﺑﻌﻤـﻖ‬ ‫ﺑﺸﻔﺎﻋﺔ ﺳﻴﺪﺗﻨﺎ ﻛﻠﻨﺎ ﻭﻓﺨﺮ ﺟﻨﺴﻨﺎ ﺍﻟﻘﺪﻳـﺴﺔ ﺍﻟﻄـﺎﻫﺮﺓ ﻣـﺮﱘ‬ ‫ﻭﺻﻠﻮﺍﺕ ﻗﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ ﻭﻣﻌﻠﻢ ﺍﳌﺴﻜﻮﻧﺔ ﺍﻟﻘـﺪﻳﺲ ﻣـﺎﺭ ﺃﻓـﺮﺁﻡ‬ ‫ﺍﻟﺴﺮﻳﺎﱐ ﻭﺻﻠﻮﺍﺕ ﺃﺑﻴﻨﺎ ﺍﳌﻜﺮﻡ ﺍﻟﺒﺎﺑﺎ ﺍﻷﻧﺒﺎ ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ ﻣﻌﻠﻢ ﻫﺬﺍ‬ ‫ﺍﳉﻴﻞ‪.‬‬

‫ﺗﻘﺪﱘ‬

‫ﻭﻹﳍﻨﺎ ﺍ‪‬ﺪ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪،،،‬‬ ‫@‪@ @úbnß@bjãþa‬‬

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‫ﺍﳋﻤﺎﺳﲔ ﺍﳌﻘﺪﺳﺔ ‪٢٠٠٦‬‬

‫ﻛﺎﻥ ﺍﳌﺘﻨﻴﺢ ﺍﻟﻘﻤﺺ ﲰﻌﺎﻥ ﺍﻟﺴﺮﻳﺎﱐ ﻗﺪ ﲨ‪‬ﻊ ﻭﺑﻮ‪‬ﺏ ﺑﻌـﺾ‬ ‫ﺃﻗﻮﺍﻝ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻣﻊ ﻛﺘﺎﺑﺔ ﺳﲑﺗﻪ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ‬ ‫ﺍﻟﺬﻱ ﺃﲰﺎﻩ ﺳﲑﺓ ﻭﺃﻗﻮﺍﻝ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻭﻧﺸﺮﻩ ﺳﻨﺔ ‪١٩٨٧‬‬ ‫ﺃﻱ ﻣﻨﺬ ﻋﺸﺮﻳﻦ ﺳﻨﺔ ﺗﻘﺮﻳﺒﹰﺎ‪.‬‬ ‫}‪{٨‬‬

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‫ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻫﻮ ﺫﻟﻚ ﺍﻟﻨﺎﺳﻚ‪ ،‬ﺍﻟﻌﺎﺑﺪ‪ ،‬ﺭﺟﻞ‬ ‫ﺍﻹﳝﺎﻥ ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺪﻣﻮﻉ‪ ،‬ﺇﻧﻪ ﺍﻟﻜﺎﺗﺐ ﺍﻟﺸﻬﲑ‪ ،‬ﺍﳌﻌﻠﻢ ﺍﻟﺮﻭﺣﺎﱐ‪.‬‬ ‫ﻭﻗﺪ ﻟﹸﻘﺐ ﺑﻘﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ‪ ،‬ﺍﳌﻌﻠﻢ ﻧﱯ ﺍﻟﺴﺮﻳﺎﻥ ﺇﻧﻪ ﻣﻦ ﻣﺸﺎﻫﲑ ﺁﺑﺎﺀ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ ﺍﳉﺎﻣﻌﺔ ﺍﻟﺮﺳﻮﻟﻴﺔ‪.‬‬ ‫ﺃﻓﺮﺁﻡ ﻳ‪‬ﻠﻘﺐ ﺃﻳﻀﹰﺎ ﺃﻓﺮﺍﱘ‪ ،‬ﻭﺃﻓﺮﺍﱘ ﻭﻫﻮ ﻛﻠﻤﺔ ﻋﱪﻳـﺔ ﻣﻌﻨﺎﻫـﺎ‬ ‫" ﺍﻷﲦﺎﺭ ﺍﳌﻀﺎﻋﻔﺔ " )‪.(١‬‬ ‫ﺗﺬﻛﺮﻩ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻄﻴﺔ ﰲ ﳎﻤﻊ ﺍﻟﻘﺪﺍﺱ ﺍﻹﳍﻲ‪ :‬ﻭﺃﺑﺎﻧﺎ ﺃﻧﺒـﺎ‬ ‫ﺑﺮﺳﻮﻣﺎ ﻭﺃﻓﺮﺁﻡ ﻭﻣﺎﺭﻭﺗﺎ ﺍﻟﺴﺮﻳﺎﻥ )‪ ،(٢‬ﻛﻤﺎ ﺗﺬﻛﺮﻩ ﺃﻳﻀﹰﺎ ﰲ ﳎﻤﻊ‬ ‫ﺍﻟﻘﺪﻳﺴﲔ ﺑﺎﻟﺘﺴﺒﺤﺔ ﺍﻟﻴﻮﻣﻴﺔ ﲟﺎ ﻣﻌﻨﺎﻩ ﻋﺮﺑﻴﹰﺎ )‪ (٣‬ﺃﻃﻠﺒﻮﺍ ‪ ...‬ﻳﺎ ﺃﻧﺒﺎ‬ ‫ﺑﺮﺳﻮﻣﺎ ﻭﺃﻓﺮﺍﱘ ﻭﻳﻮﺣﻨﺎ ﻭﲰﻌﺎﻥ ﻟﻴﻐﻔﺮ ﻟﻨﺎ ﺧﻄﺎﻳﺎﻧﺎ‪.‬‬ ‫ﻭﻟﺪ ﲟﺪﻳﻨﺔ ﻧﺼﻴﺒﲔ ﻗﺒﻞ ﺣﻜﻢ ﻗﺴﻄﻨﻄﲔ ﺍﻟﻜـﺒﲑ ) ‪– ٣٠٦‬‬ ‫ﻼ ﺳﺮﻳﺎﱐ ﻣﻦ ﺑﻼﺩ ﺳﻮﺭﻳﺎ‪ ،‬ﻛﻤﺎ ﺗﻔﻴـﺪ ﺑﻌـﺾ‬ ‫‪٣٣٧‬ﻡ (ﻓﻬﻮ ﺃﺻ ﹰ‬ ‫ﺍﳌﺼﺎﺩﺭ ﺃﻧﻪ ﻛﺎﻥ ﻗﺼﲑ ﺍﻟﻘﺎﻣﺔ‪.‬‬ ‫)‪ (١‬ﻗﺎﻣﻮﺱ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﺝ ‪ ١‬ﺹ ‪.٩٠‬‬ ‫)‪ (٢‬ﺧﻮﻻﺟﻲ ﺍﻟﺜﻼﺛﺔ ﻗﺪﺍﺳﺎﺕ ﻟﻠﻘﻤﺺ ﻋﺒﺪ ﺍﳌﺴﻴﺢ ﺍﳌـﺴﻌﻮﺩﻱ ‪١٩٠٢‬ﻡ‬ ‫ﺹ ‪.٣٦٠‬‬ ‫)‪ (٣‬ﺍﻷﺑﺼﻠﻤﻮﺩﻳﺔ ﺍﻟﺴﻨﻮﻳﺔ‪.‬‬ ‫}‪{١٠‬‬

‫ﻭﻟﺪ ﻣﻦ ﺃﺑﻮﻳﻦ ﻣﺴﻴﺤﻴﲔ‪ ،‬ﻭﻧﺸﺄ ﻧﺸﺄﺓ ﺻﺎﳊﺔ ﻟـﺬﺍ ﻳﻘـﻮﻝ‪:‬‬ ‫ﻱ ﺍﻟﻠﺬﻳﻦ ﻭﻟﺪﺍﱐ ﺣـﺴﺐ‬ ‫ﻋﻠﻤﺖ ﻋﻦ ﺍﳌﺴﻴﺢ ﻣﺒﻜﺮﹰﺍ ﺑﻮﺍﺳﻄﺔ ﻭﺍﻟﺪ ‪‬‬ ‫ﺍﳉﺴﺪ ﻭﺩﺭﺑﺎﱐ ﰲ ﳐﺎﻓﺔ ﺍﻟﺮﺏ )‪.(١‬‬ ‫ﺭﻭﺣﺎﻧﻴﺘﻪ‪:‬‬

‫ﻛﺎﻥ ﻣﺘﻮﺍﺿﻌﹰﺎ ﺭﻏﻢ ﻧﺒﻮﻏﻪ ﻭﻋﺒﻘﺮﻳﺘﻪ‪ ،‬ﻣﻨﻜﺮﹰﺍ ﻟﺬﺍﺗﻪ‪ ،‬ﻳﻬﺮﺏ ﻣﻦ‬ ‫ﺍ‪‬ﺪ ﺍﻟﺒﺎﻃﻞ‪ .‬ﻭﻗﺪ ﺣﺎﻭﻝ ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺍﻟﻜﺒﲑ ﺃﻥ ﻳﺮﲰﻪ ﻗﺴﹰﺎ‬ ‫ﻼ ﺑﻜﺜﺮﺓ ﺧﻄﺎﻳﺎﻩ‪.‬‬ ‫ﻟﻜﻨﻪ ﺍﻋﺘﺬﺭ ﰲ ﺍﺗﻀﺎﻉ ﻭﻣﺴﻜﻨﺔ ﻣﺘﻌﻠ ﹰ‬ ‫ﻛﺎﻥ ﳏﺒﹰﺎ ﻟﻠﻤﺴﻜﻨﺔ ﺍﻟﺮﻭﺣﻴﺔ‪ ،‬ﻭﺭﺟﻞ ﺍﻟﺪﻣﻮﻉ ﻛﻤﺎ ﻳﻘﻮﻝ ﻋﻨﻪ‬ ‫ﺍﻟﻘﺪﻳﺲ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﺳﻘﻒ ﻧﻴﺼﺺ " ﻛﻤﺎ ﺃﻥ ﺍﻟﺘﻨﻔﺲ ﺿﺮﻭﺭﻱ‬ ‫ﻟﻺﻧﺴﺎﻥ ﺑﻞ ﻭﻇﺎﻫﺮﺓ ﻃﺒﻴﻌﻴﺔ ﰲ ﻛﻞ ﺍﻟﺒﺸﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺎﻧﺖ ﺍﻟﺪﻣﻮﻉ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎﺭ ﺃﻓﺮﺁﻡ‪ ،‬ﻓﻠﻢ ﳛﺪﺙ ﺃﻥ ﺷﻮﻫﺪﺕ ﻋﻴﻨﺎﻩ ﰲ ﳊﻈﺔ ﻣﺎ ﻏﲑ‬ ‫ﳑﺘﻠﺌﺔ ﺩﻣﻮﻋﹰﺎ ﻋﻠﻰ ﺧﻄﺎﻳﺎﻩ‪ ،‬ﻛﻤﺎ ﻧﻘـﺮﺃ ﺫﻟـﻚ ﰲ ﺍﻟﻜـﺜﲑ ﻣـﻦ‬ ‫ﻣﻴﺎﻣﺮﻩ)‪.(٢‬‬

‫)‪(١‬ﺍﻟﺘﺮﺑﻴﺔ ﰲ ﺍﻟﺼﻐﺮ ﺗﺸﺒﻪ ﺑﺬﺭﺓ ﺇﻥ ﺗﻌﻬﺪﻫﺎ ﺍﻟﺰﺍﺭﻉ ﺗﺼﺒﺢ ﺷﺠﺮﺓ ﺿﺨﻤﺔ‬ ‫ﺗﺄﰐ ﺑﺜﻤﺎﺭ ﻛﺜﲑﺓ‪.‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ ﺳﻨﺔ ‪ ١٩٦١‬ﻟﻠﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ – ﻃﺒﻌﺔ ﺩﻳـﺮ‬ ‫ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫}‪{١١‬‬

‫ﻛﺎﻥ ﻭﺩﻳﻌﹰﺎ ﻋﺎﺵ ﻋﻴﺸﺔ ﺍﻟﺘﺠﺮﺩ ﻭﺍﻟﺰﻫﺪ ﰲ ﺍﻟﻘﻨﻴﺔ‪ ،‬ﺣﱴ ﺃﻧﻪ ﱂ‬ ‫ﻳﻜﻦ ﻟﻪ ﻣﺎ ﻳﻌﻄﻴﻪ‪ ،‬ﻟﻜﻦ ﻛﺎﻥ ﻳﺘﻤﻢ ﻓﻀﻴﻠﺔ ﺍﻟﺮﲪﺔ ﲟﻮﺍﻋﻈـﻪ ﺍﻟـﱵ‬ ‫ﻃﺎﳌﺎ ﻓﺘﺤﺖ ﺧﺰﺍﺋﻦ ﺍﻷﻏﻨﻴﺎﺀ‪.‬‬ ‫ﻛﺎﻥ ﺩﺍﺋﻢ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺍﻷﺻﻮﺍﻡ ﺑﻞ ﻭﻛﺎﻥ ﰲ ﺳـﻬﺮ ﺭﻭﺣـﻲ‬ ‫ﻭﻳﻘﻈﺔ ﻣﺴﺘﻤﺮﺓ ﻭﻟﺬﺍ ﺃﻛﻤﻞ ﺍﻟﺴﲑﺓ ﺍﳌﻼﺋﻜﻴﺔ ﲜﻬﺎﺩﻩ ﺍﳌﺘﻮﺍﺻﻞ ﻃﻴﻠﺔ‬ ‫ﺣﻴﺎﺗﻪ‪.‬‬ ‫ﺗﺘﻠﻤﺬ ﰲ ﺳﻦ ﻣﺒﻜﺮ ﻟﻠﻘﺪﻳﺲ ﻣﺎﺭ ﻳﻌﻘﻮﺏ ﺃﺳﻘﻒ ﻧـﺼﻴﺒﲔ‪،‬‬ ‫ﻓﺄﺣﺒﻪ ﻭﺃﺑﻘﺎﻩ ﻣﻌﻪ ﻭﺟﻌﻠﻪ ﻣﻌﻠﻤﹰﺎ ﳌﺪﻳﻨﺔ ﻧﺼﻴﺒﲔ ﻣﻌﻪ‪.‬‬ ‫ﻭﻗﻴﻞ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﺗﻮﺟﻪ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﻳﻌﻘﻮﺏ ﺇﱃ ﻣﺪﻳﻨﺔ ﻧﻴﻘﻴـﺔ‬ ‫ﳊﻀﻮﺭ ﺍ‪‬ﻤﻊ ﺍﳌﺴﻜﻮﱐ ﺍﻷﻭﻝ ﺳﻨﺔ ‪ ٣٢٥‬ﺻﺤﺒﻪ ﻣﻌﻪ‪ .‬ﻫﺬﺍ ﻭﻗﺪ‬ ‫ﻋﺎﺻﺮ ﺍﻷﺳﺎﻗﻔﺔ ﺍﻟﺜﻼﺛﺔ ﺍﻟﺬﻳﻦ ﺧﻠﻔﻮﺍ ﻣﺎﺭ ﻳﻌﻘﻮﺏ‪ ،‬ﻭﺳﺮﻋﺎﻥ ﻣـﺎ‬ ‫ﺣﺎﺯ ﺷﻬﺮﺓ ﻭﺍﺳﻌﺔ ﻟﻐﺰﺍﺭﺓ ﻋﻠﻤﻪ ﺍﻟﺮﻭﺣﺎﱐ‪ ،‬ﻭﻏﲑﺗﻪ ﻋﻠﻰ ﺍﻟﻌﻘﻴـﺪﺓ‬ ‫ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ‪ ،‬ﻭﻭﺭﻋﻪ ﺍﻟﻨﺴﻜﻲ‪.‬‬ ‫ﺍﺣﺘﻤﺎﻟﻪ ﻭﺻﱪﻩ ﺍﻟﻜﺜﲑ ‪:‬‬

‫ﺗﻌﺮﺽ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻟﺘﺠﺎﺭﺏ ﻛـﺜﲑﺓ ﻓﻜـﺎﻥ ﻣﺜـﺎﻝ‬ ‫ﺍﻻﺣﺘﻤﺎﻝ ﻭﺍﻟﺼﱪ ﻭﺍﻟﻮﺩﺍﻋﺔ ﻭﻧﻮﺭﺩ ﻫﻨﺎ ﺃﻫﻢ ﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﱵ ﺟﺎﺯ ‪‬ﺎ‬ ‫ﰲ ﺑﻠﺪﺓ ﻧﺼﻴﺒﲔ ﺑﺈﳚﺎﺯ‪:‬‬ ‫}‪{١٢‬‬

‫ﺣﺴﺪﻩ ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﳕﻮﻩ ﺍﻟﺮﻭﺣﻲ‪ ،‬ﻭﳏﺒﺔ ﺍﳉﻤﻴﻊ ﻟﻪ‪ .‬ﻓﻘـﺪ‬ ‫ﻛﺎﻥ ﺧﺎﺩﻡ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺬﻱ ﻳﺪﻋﻰ ﺃﻓﺮﺁﻡ ﺃﻳﻀﹰﺎ ﻗﺪ ﺃﻓﺴﺪ ﻋﺬﺭﺍﻭﻳـﺔ‬ ‫ﺑﻨﺖ ﺃﺣﺪ ﺭﺅﺳﺎﺀ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻭﻟﻘﻨﻬﺎ ﺃﻥ ﺗﻘﻮﻝ ﻣﱴ ﻛﹸﺸﻒ ﺃﻣﺮﻫـﺎ ﺃﻥ‬ ‫ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻫﻮ ﺍﻟﺬﻱ ﺃﺧﻄﺄ ﻣﻌﻬﺎ‪.‬‬ ‫ﻓﻠﻤﺎ ﻛﹸﺸﻒ ﺃﻣﺮﻫﺎ ﺃﺳﺮﻉ ﻭﺍﻟﺪﻫﺎ ﺇﱃ ﻣﺎﺭ ﻳﻌﻘﻮﺏ ﺍﻷﺳـﻘﻒ‬ ‫ﻓﺄﺣﻀﺮ ﺍﻟﻘﺪﻳﺲ ﻭﻭﲞﻪ ﺃﻣﺎ ﻫﻮ ﻓﻠﻢ ﻳﺪﺍﻓﻊ ﻋﻦ ﻧﻔﺴﻪ‪ ،‬ﺑﻞ ﻗـﺎﻝ ﰲ‬ ‫ﺗﺬﻟﻞ ﻳﺎ ﺃﰊ ﺍﻏﻔﺮ ﱄ‪.‬‬ ‫ﻭﳌﺎ ﻭﺿﻌﺖ ﺍﻟﺼﺒﻴﺔ ﲦﺮﺓ ﺧﻄﻴﺘﻬﺎ‪ ،‬ﲪﻠﻪ ﻭﺍﻟﺪﻫﺎ ﻟﻸﺳـﻘﻒ‪،‬‬ ‫ﻓﺄﺣﻀﺮ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻭﻗﺎﻝ ﰲ ﺗﺬﻟﻞ ﻭﺍﻧﺴﺤﺎﻕ " ﺃﺧﻄﺄﺕ ﻳﺎ‬ ‫ﺃﰊ ﺃﺳﺄﻝ ﺃﻥ ﺗﻐﻔﺮ ﱄ "‪ ،‬ﻭﺃﻳﻀﹰﺎ ﻛﺎﻥ ﻳﺒﻜﻲ ﻭﻳﻘﻮﻝ ﻟﻠﺸﻌﺐ ﺃﻃﻠﺒﻮﺍ‬ ‫ﻋﲏ ﻳﺎ ﺇﺧﻮﰐ ﻟﻜﻲ ﻳﻐﻔﺮ ﱄ ﺍﻟﺮﺏ‪ .‬ﻓﺪﻫﺶ ﺍﻟﺸﻌﺐ ﳍﺬﺍ ﻛﺜﲑﹰﺍ)‪.(١‬‬ ‫ﻭﺑﻌﺪ ﺃﻳﺎﻡ ﺭﺃﻯ ﺃﻥ ﺍﻟﺸﻌﺐ ﻛﻠﻪ ﻗﺪ ﺃﹸﻋﺜﺮ ﺑﺴﺒﺒﻪ‪ ،‬ﻓﺒﻌﺪ ﺍﻟﻘﺪﺍﺱ‬ ‫ﺍﻹﳍﻲ ﻃﻠﺐ ﺍﻟﻘﺪﻳﺲ ﺇﱃ ﺍﻷﺳﻘﻒ ﺃﻥ ﻳﺴﻤﺢ ﻟـﻪ ﺑﺎﻟـﺼﻌﻮﺩ ﺇﱃ‬ ‫ﺍﻷﻣﻔﻮﻥ )‪ Amvon (٢‬ﺑﺎﻟﻜﻨﻴﺴﺔ‪ ،‬ﻓﺼﺮﺡ ﻟﻪ‪ ،‬ﻭﻟﻠﺤﺎﻝ ﺭﻓﻊ ﺍﻷﻧﺒﺎ‬ ‫ﺃﻓﺮﺁﻡ ﺍﻟﻄﻔﻞ ﺑﻴﻤﻴﻨﻪ ﺇﱃ ﺍﳌﺬﺑﺢ ﻭﺻﺮﺥ ﺑﺼﻮﺕ ﻋﺎﻝ ﻭﻗﺎﻝ ﻟﻠﻄﻔـﻞ‬ ‫" ﺃﻧﺎﺷﺪﻙ ﺃﻣﺎﻡ ﻣﺬﺑﺢ ﺍﷲ ﺍﳊﻲ‪ ،‬ﻗﻞ ﺍﳊﻖ ﻣـﻦ ﻫـﻮ ﺃﺑـﻮﻙ ؟ "‬ ‫)‪ (١‬ﻋﻦ ﳎﻠﺔ ﺍﻟﻜﺮﺍﺯﺓ ﺳﻨﺔ ‪١٩٦٦‬ﻡ ﻋﺪﺩ ‪.١‬‬ ‫)‪ (٢‬ﻛﻠﻤﺔ ﻳﻮﻧﺎﻧﻴﺔ ﻭﻫﻮ ﻋﺒﺎﺭﺓ ﻋﻦ ﻣﻜﺎﻥ ﻣﺮﺗﻔﻊ ﺑﺎﻟﻜﻨﻴﺴﺔ ﻳﺼﻌﺪ ﺇﻟﻴﻪ ﺑﻌﺪﺓ‬ ‫ﺩﺭﺟﺎﺕ ﻭﻳﺴﺘﺨﺪﻡ ﻛﻤﻨﱪ ﻟﻠﻮﻋﻆ‪.‬‬ ‫}‪{١٣‬‬

‫ﻓﻠﻠﺤﺎﻝ ﻓﺘﺢ ﺍﻟﻄﻔﻞ ﻓﻤﻪ )‪ (١‬ﻭﻗﺎﻝ ﺃﻓـﺮﺁﻡ ﺧـﺎﺩﻡ ﺍﻟﻜﻨﻴـﺴﺔ!!‪.‬‬ ‫ﻓﺘﻌﺠﺐ ﺍﻷﺳﻘﻒ ﻭﺍﻟﺸﻌﺐ‪ ،‬ﻭﻛﺎﻧﻮﺍ ﻳﺒﻜﻮﻥ ﻭﻳﻄﻠﺒﻮﻥ ﺃﻥ ﻳﻐﻔـﺮ‬ ‫ﳍﻢ‪ ،‬ﰒ ﻣﺎﺕ ﺍﻟﻄﻔﻞ ﻟﻮﻗﺘﻪ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ‪.‬‬ ‫ﺣﻴﺎﺗﻪ ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ ‪:‬‬

‫ﻟﻘﺪ ﺣﺎﺻﺮ ﺍﻟﻔﺮﺱ ﻧﺼﻴﺒﲔ ﺛﻼﺙ ﻣﺮﺍﺕ ﰲ ﺍﻟﻔﺘﺮﺓ ﻣﻦ ‪٣٢٨‬‬ ‫– ‪٣٥٠‬ﻡ ﻭﺃﺧﲑﹰﺍ ﺳﻠﻤﺖ ﳍﻢ ‪‬ﺎﺋﻴﹰﺎ ﲟﻮﺟﺐ ﻣﻌﺎﻫﺪﺓ ﺻﻠﺢ ﻋﻘﺪﺕ‬ ‫ﺑﲔ ﺳﺎﺑﻮﺭ ﻣﻠﻚ ﺍﻟﻔﺮﺱ‪ ،‬ﻭﺍﻹﻣﱪﺍﻃﻮﺭ ﺍﻟﺒﻴﺰﻧﻄﻲ ﺟﻮﻗﻴﺎﻥ ﻋﻘـﺐ‬ ‫ﻫﺰﳝﺔ ﺍﻹﻣﱪﺍﻃﻮﺭ ﺍﻟﺴﺎﺑﻖ ﳉﻮﻗﻴﺎﻥ‪ ،‬ﻓﻠﻤﺎ ﺁﻟﺖ ﻧﺼﻴﺒﲔ ﺇﱃ ﺍﻟﻔـﺮﺱ‬ ‫ﻫﺠﺮﻫﺎ ﺳﻜﺎ‪‬ﺎ ﺍﳌﺴﻴﺤﻴﲔ‪ ،‬ﻭﻫﻜﺬﺍ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﺳـﺘﻘﺮ ﺃﺧـﲑﹰﺍ ﰲ‬ ‫ﺍﻟﺮﻫﺎ ﺍﻟﱵ ﻏﺪﺕ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻣﺪﻳﻨﺔ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻷﻭﱃ ﰲ ﺳـﻮﺭﻳﺎ‬ ‫ﻭﻛﺎﻥ ﺫﻟﻚ ﺣﻮﺍﱄ ﻋﺎﻡ ‪٣٦٣‬ﻡ‪.‬‬ ‫ﻭﰲ ﻃﺮﻳﻘﻪ ﻣﻦ ﻧﺼﻴﺒﲔ ﺇﱃ ﺍﻟﺮﻫﺎ ﻃﻠﺐ ﻣﻦ ﺍﷲ ﺃﻥ ﻳﺮﺷـﺪﻩ‬ ‫ﻭﻳﺪﺑﺮ ﺣﻴﺎﺗﻪ ﺍﳌﻘﺒﻠﺔ‪ ،‬ﻭﻋﻨﺪ ﺍﻗﺘﺮﺍﺑﻪ ﻣﻦ ﺍﳌﺪﻳﻨـﺔ ﺻـﻠﻰ ﺇﱃ ﺍﷲ ﺃﻥ‬ ‫ﻳﺮﺳﻞ ﻟﻪ ﻣﻦ ﻳﻨﺘﻔﻊ ﻣﻨﻪ ﺑﻜﻠﻤﺔ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ ﻣﻦ ﻗﺎﺑﻠﻪ ﻫـﻮ ﺍﻣـﺮﺃﺓ‬ ‫ﺷﺮﻳﺮﺓ‪ ،‬ﻭﳌﺎ ﻻﺣﻆ ﺃ‪‬ﺎ ﲢﺪﻕ ﺇﻟﻴﻪ ﺑﺸﺪﺓ‪ ،‬ﻗﺎﻝ ﳍﺎ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﺃﻣـﺎ‬ ‫ﰲ ﻫﻜﺬﺍ؟ ﻓﺄﺟﺎﺑﺖ ﻗﺎﺋﻠﺔ ﺇﻥ ﺍﳌﺮﺃﺓ ﺃﹸﺧـﺬﺕ‬ ‫ﺗﺴﺘﺤﲔ ﺃﻥ ﺗﺘﻔﺮﺳﻲ ﱠ‬ ‫ﻣﻦ ﺍﻟﺮﺟﻞ ﻓﻴﺤﻖ ﳍﺎ ﺃﻥ ﺗﺘﻔﺮﺱ ﰲ ﺃﺻﻠﻬﺎ ﺍﻟﺬﻱ ﺃﹸﺧﺬﺕ ﻣﻨﻪ‪ ،‬ﺃﻣـﺎ‬ ‫ﺍﻟﺮﺟﻞ ﻓﻘﺪ ﺃﹸﺧﺬ ﻣﻦ ﺍﻟﺘﺮﺍﺏ ﻓﻴﻨﺒﻐﻲ ﻟﻪ ﺃﻥ ﻳﺘﻔﺮﺱ ﰲ ﺃﺻﻠﻪ ﺍﻟـﺬﻱ‬ ‫)‪ (١‬ﻛﺎﻥ ﺍﻟﻄﻔﻞ ﺭﺿﻴﻌﹰﺎ ﻻ ﻳﺘﻜﻠﻢ‪ ،‬ﻟﻜﻦ ﻧﻄﻖ ﻟ‪‬ﻴﻈﻬﺮ ﺍﷲ ﺑﺮﺍﺀﺓ ﻗﺪﻳﺴﻪ‪.‬‬ ‫}‪{١٤‬‬

‫ﺃﹸﺧﺬ ﻣﻨﻪ‪ .‬ﻓﺸﻜﺮ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﷲ ﻷﻧﻪ ﺗﻌﻠﻢ ﺷﻴﺌﹰﺎ ﻧﺎﻓﻌﹰﺎ ﻟـﻪ‪،‬‬ ‫ﺣﱴ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﺍﻟﺸﺮﻳﺮﺓ )‪.(١‬‬ ‫ﺍﻟﺘﺤﻖ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺑﻌﻤﻞ ﻣﺘﻮﺍﺿﻊ ﰲ ﺗﻠﻚ ﺍﳌﺪﻳﻨـﺔ ﻓﺎﺷـﺘﻐﻞ‬ ‫ﺣﺎﺭﺱ ﳊﻤﺎﻡ ﻣﻦ ﺍﳊﻤﺎﻣﺎﺕ ﺍﻟﻌﺎﻣﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻣﻨﺘﺸﺮﺓ ﺁﻧـﺬﺍﻙ‪،‬‬ ‫ﻼ ﺃﺟﲑﹰﺍ ﻋﻨﺪ ﺍﺣﺪ ﺍﻟﻨـﺎﺱ ﺇﺫ ﱂ ﻳﻜـﻦ‬ ‫ﻛﻤﺎ ﻗﻴﻞ ﺃﻧﻪ ﺍﺷﺘﻐﻞ ﻋﺎﻣ ﹰ‬ ‫ﻳﻌﺮﻑ ﺻﻨﺎﻋﺔ ﺧﺎﺻﺔ ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﺑﺎﻗﻲ ﻭﻗﺘﻪ ﻳﻘﻀﻴﻪ ﰲ‬ ‫ﺗﺒﺸﲑ ﺍﻟﻮﺛﻨﻴﲔ ﻭﺗﻌﻠﻴﻤﻬﻢ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ‪ ،‬ﺇﺫ ﻛﺎﻥ ﻋﺪﺩﻫﻢ ﻛﺒﲑﹰﺍ‬ ‫ﰲ ﺗﻠﻚ ﺍﳌﺪﻳﻨﺔ‪.‬‬ ‫ﰲ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ ﺗﻌﺮﺽ ﺍﻟﻘﺪﻳﺲ ﻟﺘﺠﺮﺑﺔ ﺃﺧﺮﻯ )‪: (٢‬‬ ‫ﻛﺎﻧﺖ ﺗﺴﻜﻦ ﰲ ﻣﺴﻜﻦ ﻣﻘﺎﺑﻠﻪ ﺍﻣﺮﺃﺓ ﺣﺮ‪‬ﻙ ﺍﻟﺸﻴﻄﺎﻥ ﻗﻠﺒـﻬﺎ‬ ‫ﺑﻔﻜﺮ ﺷﺮﻳﺮ ﳓﻮﻩ‪ ،‬ﻓﻘﺎﺑﻠﺘﻪ ﺫﺍﺕ ﻣﺮﺓ ﻭﺳﺄﻟﺘﻪ ﺇﻥ ﻛﺎﻥ ﳏﺘﺎﺟﹰﺎ ﻟﺸﻲﺀ‬ ‫ﻓﺄﺟﺎ‪‬ﺎ ﺇﱐ ﺃﺣﺘﺎﺝ ﺑﻌﺾ ﻣﻦ ﺍﻟﻄﻮﺏ ﻭﻗﻠﻴﻞ ﻣﻦ ﺍﻟﻄـﲔ ﻷﺳـﺪ‬ ‫ﺍﻟﻄﺎﻗﺔ ﺍﻟﱵ ﺑﻴﲏ ﻭﺑﻴﻨﻚ‪ ،‬ﻭﻏﻀﺒﺖ ﺍﳌﺮﺃﺓ ﻣﻦ ﺗﻠﻚ ﺍﻹﺟﺎﺑﺔ ﺍﳉﺎﻓـﺔ‪،‬‬ ‫ﻭﺗﻮﻋﺪﺗﻪ ﺑﺎﻟﺘﺸﻬﲑ ﺇﻥ ﱂ ﻳﻄﺎﻭﻋﻬﺎ ﻭﻳﻔﻌﻞ ﻣﻌﻬﺎ ﺍﻟـﺸﺮ‪ ،‬ﻓﺘﻈـﺎﻫﺮ‬ ‫ﺍﻟﻘﺪﻳﺲ ﺑﺎﳌﻮﺍﻓﻘﺔ ﻋﻠﻰ ﺷﺮﻁ ﺃﻥ ﺗﺘﻤﻢ ﻓﻌﻠﺘﻬﺎ ﻫﺬﻩ ﰲ ﺳﻮﻕ ﺍﳌﺪﻳﻨﺔ‪،‬‬ ‫)‪ (١‬ﺍﺗﻀﺎﻉ ﺍﻟﻘﺪﻳﺲ ﻫﻮ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﻳﺴﺘﻔﻴﺪ ﻣﻦ ﻛﻞ ﻣﺎ ﻳﻘﺎﺑﻠﻪ‪.‬‬ ‫ﻼ ﺍﻟﺼﻠﻴﺐ ﺩﺍﺋﻤﹰﺎ ﻟﻴﺘﺒﻊ ﺍﳌﺴﻴﺢ ﻛﻤﺎ ﻳﻘﻮﻝ ﺇﳒﻴﻞ ﺍﻟﻘﺪﺍﺱ‬ ‫)‪ (٢‬ﻟﻘﺪ ﻛﺎﻥ ﺣﺎﻣ ﹰ‬ ‫ﰲ ‪ ١٥‬ﺃﺑﻴﺐ ) ﺗﺬﻛﺎﺭ ﻧﻴﺎﺣﺘﻪ ( " ﻣﻦ ﻻ ﳛﻤﻞ ﺻﻠﻴﺒﻪ ﻭﻳﺄﰐ ﻭﺭﺍﺋﻲ ﻓﻼ‬ ‫ﻳﻘﺪﺭ ﺃﻥ ﻳﻜﻮﻥ ﱄ ﺗﻠﻤﻴﺬﹰﺍ " ) ﻟﻮ ‪.( ٢٧ :١٤‬‬ ‫}‪{١٥‬‬

‫ﻓﺎﻧﺪﻫﺸﺖ ﺍﳌﺮﺃﺓ ﻭﻗﺎﻟﺖ ﻟﻪ ﻛﻴﻒ ﻧﻔﻌﻞ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﺍﻟﻨﺎﺱ ﺣﻮﻟﻨﺎ‪.‬‬ ‫ﻓﺄﺟﺎ‪‬ﺎ " ﺇﻥ ﻛﻨﺖ ﻻ ﺗﺴﺘﺤﲔ ﻣﻦ ﺍﻟﻨﺎﺱ ﺃﻓﻤﺎ ﺗﺴﺘﺤﲔ ﻣـﻦ ﺍﷲ‬ ‫ﺍﻟﺬﻱ ﻋﻴﻨﺎﻩ ﲣﺘﺮﻗﺎﻥ ﺃﺳﺘﺎﺭ ﺍﻟﻈﻼﻡ ّ؟ "‪.‬‬ ‫ﻟﻘﺪ ﻛﺎﻥ ﻛﻼﻡ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻗﻮﻳﹰﺎ ﻣﺆﺛﺮﹰﺍ ﺣﱴ ﺃﻧﻪ ﻧﻔﺬ ﺇﱃ‬ ‫ﺃﻋﻤﺎﻗﻬﺎ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﻨﺘﻴﺠﺔ ﺃﻥ ﺗﻠﻚ ﺍﳌﺮﺃﺓ ﺗﺎﺑﺖ ﻭﺍﻋﺘﺰﻟﺖ ﺍﻟﻌـﺎﱂ‬ ‫ﻭﺗﺮﻫﺒﺖ ﰲ ﺩﻳﺮ ﻟﻠﺮﺍﻫﺒﺎﺕ‪.‬‬ ‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﳌﺘﻮﺣﺪ ‪:‬‬

‫ﱂ ﻳﺴﺘﻤﺮ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﰲ ﻋﻤﻠﻪ ﻫﺬﺍ ﻃﻮﻳﻼﹰ‪ ،‬ﺑﻞ ﺍﻟﺘﺼﻖ‬ ‫ﺑﺄﺣﺪ ﺍﳌﺘﻮﺣﺪﻳﻦ ﺑﺈﺣﺪﻯ ﻣﻐﺎﻳﺮ ﺟﺒﻞ ﺍﻟﺮﻫﺎ ﻭﻫﻮ ﺟﺒﻞ ﰲ ﴰـﺎﻝ‬ ‫ﺷﺮﻗﻲ ﺳﻮﺭﻳﺎ‪ ،‬ﻳ‪‬ﻌﺮﻑ ﺍﻵﻥ ﺑﺎﺳﻢ ﳕﺮﻭﺩ ﺩﺍﻍ‪ ،‬ﻭﻫﻨـﺎﻙ ﻋـﺎﺵ ﰲ‬ ‫ﺫﻟﻚ ﺍﳉﺒﻞ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺴﻜﻨﻪ ﻧﺴﺎﻙ ﻛﺜﲑﻭﻥ ﻭﻋﻜﻒ ﰲ ﻭﺣﺪﺗﻪ‬ ‫ﻋﻠﻰ ﻣﻼﺯﻣﺔ ﺍﻟﺼﻮﻡ ﻭﺍﻟﺼﻼﺓ ﻭﺩﺭﺍﺳﺔ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ‪.‬‬ ‫ﺩﻋﻮﺗﻪ ﻟﻠﺨﺪﻣﺔ ﻭﺇﻧﻜﺎﺭ ﺫﺍﺗﻪ ‪:‬‬

‫ﰲ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﻛﺎﻧﺖ ﴰﺲ ﺍﳌﺴﻴﺤﻴﺔ ﻣﺎ ﺗﺰﺍﻝ ﺗﺮﺳﻞ ﺃﺷﻌﺘﻬﺎ‬ ‫ﻟﺘﺒﺪﺩ ﻇﻠﻤﺔ ﺍﻟﻮﺛﻨﻴﺔ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻫﻨﺎﻙ ﺻﺮﺍﻉ ﺑﲔ ﺍﳌﺴﻴﺤﻴﺔ ﻭﺍﻟﻮﺛﻨﻴﺔ‪،‬‬ ‫ﻭﰲ ﺫﻟﻚ ﺍﻟﻘﺮﻥ ﺃﻳﻀﹰﺎ ﺍﻧﺘﺸﺮ ﺍﻹﳝﺎﻥ ﺍﻟﻘﻮﱘ ﻭﺍﻧﺘﺼﺮﺕ ﺍﳌـﺴﻴﺤﻴﺔ‬ ‫ﻭﺛﺒﺖ ﺇﳝﺎ‪‬ﺎ ﲟﺠﺎﻣﻊ ﻣﺴﻜﻮﻧﻴﺔ‪.‬‬ ‫}‪{١٦‬‬

‫ﻭﻟﻘﺪ ﻛﺎﻧﺖ ﺍﻟﺪﻋﻮﺓ ﺍﻹﳍﻴﺔ ﳌﺎﺭ ﺃﻓﺮﺁﻡ ﺃﻥ ﻳﺘـﺮﻙ ﺧﻠﻮﺗـﻪ ﺇﱃ‬ ‫ﺣﲔ‪ ،‬ﻟﻴﺴﺎﻫﻢ ﰲ ﺗﻠﻚ ﺍﳌﻌﺮﻛﺔ ﺳﻮﺍﺀ ﻣﻊ ﺍﻟﻮﺛﻨﻴﲔ ﺃﻭ ﻣﻊ ﺍﳍﺮﺍﻃﻘﺔ‪.‬‬ ‫ﻟﻘﺪ ﻛﺎﻥ ﻣﺒﺪﺃ ﻫﺬﻩ ﺍﻟﺪﻋﻮﺓ ﺭﺅﻳﺎ ﺭﺁﻫﺎ ﺫﺍﻙ ﺍﳌﺘﻮﺣﺪ ﺇﺫ ﻛﺎﻥ ﺫﻟﻚ‬ ‫ﺍﳌﺘﻮﺣﺪ ﻭﺍﻗﻔﹰﺎ ﰲ ﻧﺼﻒ ﺍﻟﻠﻴﻞ ﺧﺎﺭﺝ ﻣﻐﺎﺭﺗﻪ ﺑﺎﳉﺒﻞ ﺑﻌﺪ ﺃﻥ ﻓـﺮﻍ‬ ‫ﻣﻦ ﺍﻟﺼﻼﺓ ﻭﺍﻟﺘﺴﺒﺤﺔ؛ ﻓﺮﺃﻯ ﻣﻼﻛﹰﺎ ﻳﻬﺒﻂ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﳛﻤﻞ ﺑﲔ‬ ‫ﻳﺪﻳﻪ ﺩﺭﺟﹰﺎ ﻛﺒﲑﹰﺍ ﻣﻜﺘﻮﺑﹰﺎ ﻋﻠﻰ ﻭﺟﻬﻴﻪ ﻭﳛﻴﻂ ﺑﻪ ﺑﻌﺾ ﻣﻼﺋﻜـﺔ‬ ‫ﻭﲰﻌﻪ ﻳﻘﻮﻝ ﳌﻦ ﺣﻮﻟﻪ ﳌﻦ ﺃﹸﻋﻄﻲ ﻫﺬﺍ ﺍﻟﺬﻱ ﺑﻴﺪﻱ؟ ﻓﺄﺟﺎﺑﻮﺍ‪ :‬ﺇﱃ‬ ‫ﺃﻭﻛﲔ ﺍﳌﺘﻮﺣﺪ‪ ،‬ﰒ ﻋﺎﺩ ﻭﺳﺄﻝ ﺃﻳﻀﹰﺎ ﻓﺄﺟﺎﺑﻮﺍ‪ :‬ﻳﻮﻟﻴﺎﻧﻮﺱ ﺍﳌﺘﻮﺣﺪ‪.‬‬ ‫ﻓﻘﺎﻝ ﺍﳌﻼﻙ ﻟﻴﺲ ﺃﺣﺪ ﻳﺴﺘﺤﻘﻪ ﺳﻮﻯ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﺍﻟﺬﻱ ﲜﺒﻞ‬ ‫ﺍﻟﺮﻫﺎ‪.‬‬ ‫ﳌﺎ ﲰﻊ ﺫﻟﻚ ﺍﻟﺮﺍﻫﺐ ﺍﳌﺘﻮﺣﺪ ﺗﻠﻚ ﺍﻟﺮﺅﻳﺎ ﱂ ﻳﺼﺪﻗﻬﺎ ﻟﻜﻨـﻪ‬ ‫ﻋﺎﺩ ﻭﺯﺍﺭ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﰲ ﻣﻐﺎﺭﺗﻪ ﻣﻔﺘﻘﺪﹰﺍ ﺇﻳﺎﻩ‪ ،‬ﻓﻮﺟﺪﻩ ﺟﺎﻟﺴﹰﺎ ﻳﻜﺘﺐ‬ ‫ﺗﻔﺴﲑﹰﺍ ﻟﺴﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ‪ ،‬ﻓﻠﻤﺎ ﻗﺮﺃ ﺗﻌﺠﺐ ﻟﻌﻈﻢ ﺍﳌﻮﻫﺒﺔ ﻭﺍﳊﻜﻤـﺔ‬ ‫ﺍﻟﱵ ﺃﻋﻄﻴﺖ ﻟﻪ ﻣﻦ ﺍﷲ‪ ،‬ﻭﺃﻋﻘﺒﻪ ﺑﺘﻔﺴﲑ ﺳﻔﺮ ﺍﳋﺮﻭﺝ ﻓﺘﻴﻘﻦ ﺻﺤﺔ‬ ‫ﺍﻟﺮﺅﻳﺎ‪ .‬ﻓﺄﺧﺬ ﻣﻨﻪ ﺍﳌﺘﻮﺣﺪ ﺫﻟﻚ ﺍﻟﺘﻔﺴﲑ ﻭﺃﺳﺮﻉ ﻳﻌﺮﺿـﻪ ﻋﻠـﻰ‬ ‫ﻋﻠﻤﺎﺀ ﻣﺪﺭﺳﺔ ﺍﻟﺮﻫﺎ ﻓﺘﻌﺠﺒﻮﺍ ﻭﻇﻨﻮﺍ ﺃﻥ ﺫﻟﻚ ﺍﳌﺘﻮﺣـﺪ ﺳـﻄﺮﻩ‬ ‫ﻓﺄﻣﺴﻜﻮﻩ ﻳﺮﻳﺪﻭﻥ ﺗﻜﺮﳝﻪ ﻓﻌﺮﻓﻬﻢ ﺃﻧﻪ ﻟﻴﺲ ﺻﺎﺣﺐ ﺍﻟﺘﻔﺴﲑ ﺑـﻞ‬ ‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﰒ ﺃﺧﱪﻫﻢ ﺑﺎﻟﺮﺅﻳﺎ‪ .‬ﻭﻗﺪ ﺣﺮﻙ ﺍﷲ ﺑﻌﺾ ﺍﳌﺆﻣﻨﲔ ﺑﺎﳌﺪﻳﻨﺔ‬ ‫ﻟﻴﺤﻀﺮﻭﻩ ﻣﻦ ﺻﻮﻣﻌﺘﻪ ﻟﻜﻨﻪ ﺃﺣﺲ ‪‬ﻢ ﻓﻬﺮﺏ ﻭﺍﺧﺘﻔﻰ ﰲ ﺃﺣـﺪ‬ ‫ﺍﻷﺩﻳﺮﺓ‪.‬‬ ‫}‪{١٧‬‬

‫ﻇﻬﺮ ﻟﻪ ﻣﻼﻙ ﺍﻟﺮﺏ ﻭﻗﺎﻝ ﻟﻪ ﻳﺎ ﺃﻓﺮﺁﻡ ﺇﱃ ﺃﻳﻦ ‪‬ﺮﺏ؟ ﻓﺄﺟﺎﺏ‬ ‫ﻳﺎ ﺳﻴﺪﻱ ﺇﻧﲏ ﺃﺣﺐ ﺍﳉﻠﻮﺱ ﰲ ﺍﳍﺪﻭﺀ ﻭﺍﳍﺮﺏ ﻣﻦ ﺳﺠﺲ ﺍﻟﻌﺎﱂ‪.‬‬ ‫ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﻼﻙ ﺃﻧﻈﺮ ﺃﻥ ﻻ ﻳﺘﻢ ﻋﻠﻴﻚ ﺍﻟﻘﻮﻝ ﺃﻥ ﺃﻓﺮﺁﻡ ﻗﺪ ﻫـﺮﺏ‬ ‫ﻣﲏ‪ .‬ﻓﺒﻜﻰ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻭﻗﺎﻝ ﺃﻧﺎ ﺿﻌﻴﻒ ﻳﺎ ﺳـﻴﺪﻱ ﻭﻻ ﺃﺳـﺘﺤﻖ‬ ‫ﻫﺬﺍ‪ .‬ﻟﻜﻨﻪ ﺃﺧﲑﹰﺍ ﺃﺑﻄﻞ ﺍﻋﺘﺬﺍﺭﺍﺗﻪ ﺑﻜﻠﻤﺎﺕ ﺍﳌﺨﻠﺺ " ﻟﻴﺲ ﺃﺣـﺪ‬ ‫ﻳﻮﻗﺪ ﺳﺮﺍﺟﹰﺎ ﻭﻳﻀﻌﻪ ﲢﺖ ﺍﳌﻜﻴﺎﻝ ﻟﻜﻦ ﻋﻠﻰ ﺍﳌﻨﺎﺭﺓ ﻓﻴﻀﻲﺀ ﳉﻤﻴﻊ‬ ‫ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﺒﻴﺖ " ) ﻣﺖ ‪.( ١٤ :٥‬‬ ‫ﺑﻌﺪ ﻫﺬﺍ ﺃﺧﺬ ﺍﻟﻘﺪﻳﺲ ﻳﺼﻠﻲ ﺇﱃ ﺍﷲ ﻛﺜﲑﹰﺍ ﻃﺎﻟﺒﹰﺎ ﻣﻨﻪ ﺍﻟﻌـﻮﻥ‬ ‫ﻭﺍﻟﻘﻮﺓ ﻟﻜﻲ ﻳﻨﺎﺿﻞ ﻣﻦ ﺃﺟﻞ ﺍﻹﳝﺎﻥ ﺍﳌﺴﺘﻘﻴﻢ‪.‬‬ ‫ﻗﺎﻡ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻭﺩﺧﻞ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ ﻭﰲ ﺍﻟـﺼﺒﺎﺡ ﺧـﺮﺝ ﺇﱃ‬ ‫ﺷﻮﺍﺭﻉ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻓﻨﻈﺮﻩ ﺑﻌﺾ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﺻﻌﺪﻭﺍ ﺇﻟﻴﻪ ﻟﻴﺤﻀﻮﻩ‬ ‫ﻣﻦ ﻣﻐﺎﺭﺗﻪ ﻭﱂ ﳚﺪﻭﻩ ﻓﺎﻏﺘﺎﻇﻮﺍ ﻣﻨﻪ‪ ،‬ﻭﺃﺧﺬﻭﺍ ﻳﺘﻀﺎﺣﻜﻮﻥ ﻋﻠﻴـﻪ‬ ‫ﻭﻳﻘﻮﻟﻮﻥ ﺗﻌﺎﻟﻮﺍ ﻭﺍﻧﻈﺮﻭﺍ ﻫﺬﺍ ﺍﳌﺮﺍﺋﻲ ﻟﻘﺪ ﻫﺮﺏ ﻣﻨﺎ‪ ،‬ﻭﻫﻮﺫﺍ ﻗـﺪ‬ ‫ﺟﺎﺀ ﻣﻦ ﺗﻠﻘﺎﺀ ﻧﻔﺴﻪ ﻓﺈﻧﻪ ﳛﺐ ﺍ‪‬ﺪ ﺍﻟﺒﺎﻃﻞ‪ .‬ﺃﻣﺎ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻓﻜـﺎﻥ‬ ‫ﺑﺎﺗﻀﺎﻉ ﻋﻈﻴﻢ ﻳﺴﺠﺪ ﳍﻢ ﻭﻳﻘﻮﻝ ﺍﻏﻔﺮﻭﺍ ﱄ ﻳـﺎ ﺇﺧـﻮﰐ ﺃﻧـﺎ‬ ‫ﺍﳌﺴﻜﲔ‪ .‬ﺃﻣﺎ ﻫﻢ ﻓﻜﺎﻧﻮﺍ ﻳﺰﺩﺍﺩﻭﻥ ﺻﻴﺎﺣﹰﺎ ﻗﺎﺋﻠﲔ ﻫﻠﻤﻮﺍ ﺃﻧﻈـﺮﻭﺍ‬ ‫ﻫﺬﺍ ﺍ‪‬ﻨﻮﻥ ﺍﻟﻐﱯ ‪ ..‬ﻭﺭﻏﻢ ﻫﺬﺍ ﻛﻠﻪ ﻛﺎﻥ ﺍﻟﻘﺪﻳﺲ ﻳﻌﱪ ﺍﳌﺪﻳﻨـﺔ‬ ‫ﻭﻳﻌﻠﻢ ﻭﻳﻌﻆ‪ .‬ﻭﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ﺷﻬﺪ ﻟﻪ ﺭﺍﻫﺐ ﻗﺪﻳﺲ ﻛﺎﻥ ﻧـﺎﺯ ﹰﻻ‬ ‫ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﻟﻴﺒﻴﻊ ﻋﻤﻞ ﻳﺪﻳﻪ‪ ،‬ﻓﻤﻀﻰ ﺧﻠﻔﻪ ﻭﻗﺎﻝ ﺑﺎﻟﺮﻭﺡ ﻣﺸﲑﹰﺍ ﺇﱃ‬ ‫}‪{١٨‬‬

‫ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻫﺬﺍ ﻫﻮ ﺍﻟﺮﻓﺶ ﺍﻟﺬﻱ ﰲ ﻳﺪ ﺍﻟﺮﺏ ﻭﺑﻪ ﺳﻴﻨﻘﻲ‬ ‫ﺑﻴﺪﺭﻩ‪ ،‬ﻭﻛﻞ ﺯﻭﺍﻥ ﺍﳍﺮﺍﻃﻘﺔ‪ .‬ﻭﻣﺎ ﺃﻥ ﲰﻊ ﺑﻌﺾ ﺭﺅﺳﺎﺀ ﺍﳌﺪﻳﻨـﺔ‬ ‫ﻭﺍﳍﺮﺍﻃﻘﺔ ﻭﺍﻟﻮﺛﻨﻴﲔ ﻭﺍﻟﻴﻬﻮﺩ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺣﱴ ﺃﻟﻘﻮﺍ ﺃﻳﺪﻳﻬﻢ ﻋﻠﻴـﻪ‬ ‫ﻭﺃﻭﺳﻌﻮﻩ ﺿﺮﺑﹰﺎ ﻭﺇﻫﺎﻧﺔ‪.‬‬ ‫ﺑﻌﺪﻫﺎ ﻋﺎﺩ ﺇﱃ ﻭﺣﺪﺗﻪ ﻭﻫﻨﺎﻙ ﰲ ﻣﻐﺎﺭﺗﻪ ﻛﺮﺱ ﻧﻔﺴﻪ ﻟﻠﻜﺘﺎﺑﺔ‬ ‫ﻟﺪﺣﺾ ﺍﳍﺮﺍﻃﻘﺔ ﻭﺍﳌﻌﺘﻘﺪﺍﺕ ﺍﳋﺎﻃﺌﺔ ﻓﺘﺠﻤـﻊ ﺣﻮﻟـﻪ ﺗﻼﻣﻴـﺬ‬ ‫ﻛﺜﲑﻭﻥ‪ ،‬ﻭﻫﻜﺬﺍ ﺗﻜﻮﻧﺖ ﻣﺪﺭﺳﺔ ﰲ ﺍﳉﺒﻞ ﻭﻛﺎﻥ ﻫﻮ ﻣﻌﻠﻤﻬﺎ‪.‬‬ ‫ﻭﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻘﻮﻝ ﰲ ﺇﳚﺎﺯ ﺍﻧﻪ ﻛﺎﻥ ﳛﻴﺎ ﺣﻴﺎﺓ ﺍﻟﺘﻮﺑﺔ )‪ (١‬ﰲ‬ ‫ﻼ ﻓﻤﻦ ﻳﻌﻄﻲ ﻟﺮﺃﺳﻲ ﻣﻴﺎﻫﹰﺎ‬ ‫ﺗﺒﻜﻴﺖ ﺩﺍﺋﻢ ﻟﻨﻔﺴﻪ ﻭﺩﻣﻮﻉ ﻛﺜﲑﺓ ﻗﺎﺋ ﹰ‬ ‫ﻛﺜﲑﺓ ﻭﻟﻌﻴﲏ ﻋﻴﻨﹰﺎ ﻧﺎﺑﻌﺔ ﺩﺍﺋﻤﹰﺎ ﺩﻣﻮﻋﹰﺎ ﻣﺎ ﺩﺍﻡ ﱄ ﻭﻗﺖ ﺗﻨﻔـﻊ ﻓﻴـﻪ‬ ‫ﺍﻟﻌﱪﺍﺕ ﻓﺄﺑﻜﻲ ﻋﻠﻰ ﻧﻔﺴﻲ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ‪.‬‬

‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻳﻌﻴﺪ ﺍﳊﻴﺎﺓ ﺇﱃ ﺷﺎﺏ‪:‬‬

‫ﻟﻘﺪ ﺻﻨﻊ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﻌﺠﺰﺍﺕ ﻧﻮﺭﺩ ﻫﻨـﺎ‬ ‫ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ‪ :‬ﺑﻴﻨﻤﺎ ﻛﺎﻥ ﺍﻟﻘﺪﻳﺲ ﰲ ﻃﺮﻳﻖ ﻋﻮﺩﺗﻪ ﺇﱃ ﺍﻟﺮﻫﺎ ﻣـﺮ‬ ‫ﺑﺈﺣﺪﻯ ﺑﻼﺩﻫﺎ‪ ،‬ﻭﻫﻨﺎﻙ ﺍﻟﺘﻘﻰ ﺑﺄﺣﺪ ﺭﺅﺳﺎﺀ ﺍﳌﺪﻳﻨﺔ ﻭﻛﺎﻥ ﻫﺮﻃﻮﻗﻴﹰﺎ‬ ‫ﻣﻊ ﲨﻊ ﻛﺒﲑ ﻣﻦ ﺍﻟﺸﺒﺎﺏ ﺍﻟﺘﺎﺑﻊ ﻟﻪ‪ .‬ﻓﺒﻴﻨﻤﺎ ﺟﻠﺲ ﺍﻟﻘﺪﻳﺲ ﻋﻠـﻰ‬ ‫ﻗﺎﺭﻋﺔ ﺍﻟﻄﺮﻳﻖ ﻟﻴﺄﻛﻞ ﺧﺒﺰﻩ ﺳﺨﺮ ﻣﻨﻪ ﻫﺆﻻﺀ ﺍﻟـﺸﺒﺎﺏ‪ ،‬ﻭﺗﻘـﺪﻡ‬

‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﺘﻮﺑﺔ ﻟﻘﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﺹ ‪.٣٨‬‬ ‫}‪{١٩‬‬

‫ﺃﺣﺪﻫﻢ ﻭﻟﻄﻤﻪ ﺑﺸﺪﺓ ﻋﻠﻰ ﻭﺟﻬﻪ‪ ،‬ﻓﺘﻠﻘﻰ ﺍﻟﻘﺪﻳﺲ ﺫﻟﻚ ﺍﻷﺫﻯ ﰲ‬ ‫ﺻﻤﺖ‪ .‬ﻭﻟﻜﻦ ﺳﺮﻋﺎﻥ ﻣﺎ ﺧﺮﺟﺖ ﺃﻓﻌﻰ ﻣﻦ ﲢﺖ ﺣﺠﺮ ﻛـﺎﻥ‬ ‫ﳚﻠﺲ ﻋﻠﻴﻪ ﺫﻟﻚ ﺍﻟﺸﺎﺏ ﻓﻤﺎﺕ ﻟﻮﻗﺘﻪ‪ ،‬ﻓﺄﺳﺮﻉ ﺫﻟﻚ ﺍﻟﺮﺋﻴﺲ ﻭﻣﻌﻪ‬ ‫ﺍﻟﺸﺒﺎﺏ ﺃﺗﺒﺎﻋﻪ ﻭﺭﺍﺀ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻭﺃﺩﺭﻛﻮﻩ ﰲ ﻗﺮﻳﺔ ﳎﺎﻭﺭﺓ‬ ‫ﳍﻢ ﻭﺇﺯﺍﺀ ﺗﻮﺳﻠﻬﻢ ﺍﻟﻜﺜﲑ ﻋﺎﺩ ﻣﻌﻬﻢ ﻭﺑﺼﻠﻮﺍﺗﻪ ﻭﻃﻠﺒﺎﺗـﻪ ﻟـﺬﻟﻚ‬ ‫ﺍﻟﺸﺎﺏ ﻋﺎﺩﺕ ﺇﻟﻴﻪ ﺍﳊﻴﺎﺓ‪.‬‬ ‫ﻛﺎﻧﺖ ﻧﺘﻴﺠﺔ ﺗﻠﻚ ﺍﳌﻌﺠﺰﺓ ﺃﻥ ﺭﺟﻊ ﺫﻟﻚ ﺍﳉﻤـﻊ ﻛﻠـﻪ ﺇﱃ‬ ‫ﺍﻹﳝﺎﻥ ﺍﻷﺭﺛﻮﺫﻛﺴﻲ ﻓﻤﺠﺪ ﺍﻟﻘﺪﻳﺲ ﺍﷲ ﻋﻠﻰ ﺫﻟﻚ‪.‬‬

‫ﳏﺒﺘﻪ ﻟﻶﺧﺮﻳﻦ‪:‬‬

‫ﺑﻌﺪ ﺃﻥ ﻫﺪﺃﺕ ﺭﻳﺢ ﺍﳍﺮﺍﻃﻘﺔ ﰲ ﺍﻟﺮﻫﺎ‪ ،‬ﻋﺎﺩ ﻣـﺎﺭ ﺃﻓـﺮﺁﻡ ﺇﱃ‬ ‫ﺧﻠﻮﺗﻪ ﰲ ﺟﺒﻞ ﺍﻟﺮﻫﺎ ﻭﱂ ﻳﺘﺮﻙ ﺧﻠﻮﺗﻪ ﻫﺬﻩ ﺇﱃ ﺃﻥ ﺍﺟﺘﺎﺣﺖ ﻣﺪﻳﻨﺔ‬ ‫ﺍﻟﺮﻫﺎ ﳎﺎﻋﺔ ﺷﺪﻳﺪﺓ ﰲ ﺷﺘﺎﺀ ﻋﺎﻡ ‪٣٧٢‬ﻡ ﻓﻮﺟﺪ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻧﻔـﺴﻪ‬ ‫ﻣﺪﻓﻮﻋﹰﺎ ﺑﺪﺍﻓﻊ ﺍﳊﺐ ﻹﺧﻮﺗﻪ‪ ،‬ﺑﻞ ﻭﺇﺧﻮﺓ ﺍﻟﺮﺏ ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﺮﻫـﺎ‪.‬‬ ‫ﺗﺮﻙ ﺧﻠﻮﺗﻪ ﻟﻴﺨﻔﻒ ﻋﻨﻬﻢ ﻭﻃﺄﺓ ﺍ‪‬ﺎﻋﺔ‪ ،‬ﻭﺃﺧﺬ ﳛﺚ ﺍﻷﻏﻨﻴـﺎﺀ ﺃﻥ‬ ‫ﻳﺼﻨﻌﻮﺍ ﺭﲪﺔ‪ ،‬ﻭﻇﻞ ﻳﻮﲞﻬﻢ ﻋﻠﻰ ﻗﺴﺎﻭﺓ ﻗﻠﻮ‪‬ﻢ ‪ ...‬ﻓﻠﻤﺎ ﺍﺣﺘﺠﻮﺍ‬ ‫ﺑﺄﻧﻪ ﻻ ﻳﻮﺟﺪ ﻣﻦ ﻫﻮ ﻛﻒﺀ ﻭﺃﻣﲔ ﻟﻠﻘﻴﺎﻡ ﲟﻬﻤﺔ ﺭﻋﺎﻳـﺔ ﻫـﺆﻻﺀ‬ ‫ﺍﶈﺘﺎﺟﲔ ﻗﺪﻡ ﻧﻔﺴﻪ ﻟﻠﻘﻴﺎﻡ ﺑﺘﻠﻚ ﺍﳌﻬﻤﺔ‪ ،‬ﻓﻮﺍﻓﻖ ﺍﻷﻏﻨﻴﺎﺀ ﻭﺟﻌﻠـﻮﻩ‬ ‫ﻣﺘﺼﺮﻓﹰﺎ ﰲ ﻫﺬﺍ ﺍﻷﻣﺮ‪ .‬ﻓﺎﺳﺘﺤﻀﺮ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺛﻼﲦﺎﺋﺔ ﺳﺮﻳﺮ‬ ‫ﺧﺪﻡ ‪‬ﺎ ﻣﺮﺿﻰ ﺗﻠﻚ ﺍ‪‬ﺎﻋﺔ ﰲ ﺍﻟﺮﻫﺎ ﻭﺍﻟﺒﻼﺩ ﺍ‪‬ﺎﻭﺭﺓ ﳍﺎ‪.‬‬ ‫}‪{٢٠‬‬

‫ﻭﻛﺎﻥ ﳜﺪﻡ ﺍﳌﺮﺿﻰ ﺑﻨﻔﺴﻪ‪ ،‬ﻳﺴﺎﻋﺪﻩ ﰲ ﺫﻟﻚ ﳎﻤﻮﻋﺔ ﻣـﻦ‬ ‫ﺗﻼﻣﻴﺬﻩ ﻭﺑﻌﺪ ﺃﻥ ﺍﻧﻘﻀﻰ ﺯﻣﻦ ﻫﺬﻩ ﺍ‪‬ﺎﻋﺔ ﻋـﺎﺩ ﺇﱃ ﺧﻠﻮﺗـﻪ ﰲ‬ ‫ﺍﳉﺒﻞ‪ ،‬ﺗﻨﻴﺢ ﺑﻌﺪﻫﺎ ﺑﺸﻬﺮ‪.‬‬

‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﳌﻠﻔﺎﻥ ﺍﻟﺴﺮﻳﺎﱐ‪:‬‬

‫ﻭﻳﻌﺘﱪ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻣﻦ ﺻﻔﻮﺓ ﺍﻟﺸﻌﺮﺍﺀ )‪ (١‬ﺍﳌﻄﺒﻮﻋﲔ ﺃﺻﺤﺎﺏ‬ ‫ﺍﻹﺑﺪﺍﻉ ﺍﳌﻔﺘﻨﲔ ﰲ ﺍﻟﺸﻌﺮ‪ ،‬ﻭﺍﻟﻜﺎﺗﺐ ﺍ‪‬ﻴﺪ‪ ،‬ﻭﻗـﺪ ﺃﻭﰐ ﻟـﺴﺎﻧﹰﺎ‬ ‫ﻓﺼﻴﺤﹰﺎ ﻭﺑﻴﺎﻧﹰﺎ ﺳﺎﺣﺮﹰﺍ ‪...‬‬

‫ﻭﻓﻮﻕ ﺫﻟﻚ ﻳﻌﺘﱪ ﻣﻦ ‪‬ﻋِﻠﻴﺔ ﺍﻟﻮﺭﻋﲔ ﺍﻟﻘﺪﻳﺴﲔ ﻭﻗﺪ ﲤﻜﻦ ‪‬ﺣﺐ‬ ‫ﺍﷲ ﰲ ﻗﻠﺒﻪ ﺣﱴ ﺑﻠﻎ ﻣﻨﻪ ﻛﻞ ﻣﺒﻠﻎ ﹶﻓ‪‬ﻨﻌﺖ ﺑﻨﱯ ﺍﻟﺴﺮﻳﺎﻥ ﻭﴰـﺴﻬﻢ‬ ‫ﻭﻗﻴﺜﺎﺭﺓ ﺍﻟﺮﻭﺡ ﺍﻹﳍﻲ ﻭﺻﺎﺣﺐ ﺍﳊﻜﻢ ‪ ...‬ﻭﻛﺎﻥ ﺯﺍﻫﺪﹰﺍ ﻣﺘﻨﺴﻜﹰﺎ‬ ‫ﺫﺍ ﻭﻗﺎﺭ ﻭﺣﻠﻢ ﻭﺳﻜﻴﻨﺔ ﻭﺃﺻﺎﻟﺔ ﻭﺳﺠﻴﺔ ﲨﻴﻠﺔ ‪ ...‬ﳑﺘﺎﺯﹰﺍ ﰲ ﻓﻀﺎﺋﻞ‬ ‫ﺍﻟﻌﻔﺎﻑ ﻭﺍﻟﺘﻮﺍﺿﻊ ﻭﺍﻟﺮﲪﺔ ‪ ..‬ﻣﻐﺎﻟﻴﹰﺎ ﰲ ﺣﺐ ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻹﳝـﺎﻥ‬ ‫ﺍﻟﻘﻮﱘ‪ ،‬ﻧﺎﺭﹰﺍ ﻣﻠﺘﻬﺒﺔ ﲢﺮﻕ ﺯﻭﺍﻥ ﺍﳍﺮﺍﻃﻘﺔ ﺍﳌﻀﻠﻠﲔ‪ ،‬ﺃﺳﺘﺎﺫﹰﺍ ﺣﺎﺫﻗـﹰﺎ‬ ‫ﻭﺟﻨﺪﻳﹰﺎ ﺃﻣﻴﻨﹰﺎ ﻋﻠﻰ ﺣﺮﺍﺳﺔ ﻣﻌﻘﻞ ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ‪ .‬ﻭﰲ ‪ ٩‬ﺣﺰﻳﺮﺍﻥ)‪(٢‬‬ ‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﻠﺆﻟﺆ ﺍﳌﻨﺜﻮﺭ ﰲ ﺗﺎﺭﻳﺦ ﺍﻟﻌﻠﻮﻡ ﻭﺍﻵﺩﺍﺏ ﺍﻟـﺴﺮﻳﺎﻧﻴﺔ ﳌـﺎﺭ‬ ‫ﺃﻏﻨﺎﻃﻴﻮﺱ ﺍﻷﻭﻝ ﺑﻄﺮﻳﺮﻙ ﺇﻧﻄﺎﻛﻴﺔ ﺹ ‪.٢٥٣ – ٢٤٣‬‬ ‫)‪ (٢‬ﺷﻬﺮ ﺣﺰﻳﺮﺍﻥ ﻳﻮﺍﻓﻖ ﰲ ﺍﻟﺸﻬﻮﺭ ﺍﳌﻴﻼﺩﻳﺔ ﺷﻬﺮ ﻳﻮﻧﻴﻮ ﻭﻫـﺬﺍ ﺣـﺴﺐ‬ ‫ﺗﻘﻮﱘ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻄﻴﺔ ﺗﻌﻴﺪ ﻟﻪ ﰲ ‪ ١٥‬ﺃﺑﻴﺐ‬ ‫ﺍﳌﻮﺍﻓﻖ ‪ ٢٣‬ﻳﻮﻟﻴﻮ‪.‬‬ ‫}‪{٢١‬‬

‫‪٣٧٣‬ﻡ ﺗﻨﻴﺢ ﺑﺴﻼﻡ ﻭﻗﺪ ﻧﺎﻫﺰ ﺍﻟﺴﺒﻌﲔ ﻭﻗﺪ ﺑﲎ ﻓﻮﻕ ﻗـﱪﻩ ﺩﻳـﺮ‬ ‫ﲜﻮﺍﺭ ﺍﻟﺮﻫﺎ ﻋﺮﻑ ﺑﺎﻟﺪﻳﺮ ﺍﻟﺴﻔﻠﻲ‪.‬‬ ‫ﻭﻣﻦ ﺃﺑﺮﺯ ﻣﺼﻨﻔﺎﺗﻪ ﻣﻴﺎﻣﺮﻩ ﻭﻗﺼﺎﺋﺪﻩ ﺍﳌﻨﻈﻮﻣﺔ ﻭﺃﻧﺎﺷﻴﺪﻩ ﻭﻫﻲ‬ ‫ﻋﺒﺎﺭﺓ ﻋﻦ ‪ ٧٧‬ﻧﺸﻴﺪﹰﺍ ﻧﻈﻤﻬﺎ ﻣﺎ ﺑﲔ ﺳﻨﺔ ‪ ٣٥٠‬ﻭﺳﻨﺔ ‪ ٣٧٠‬ﻡ‪.‬‬

‫ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺑﺈﺳﻘﻴﻂ ﻣﺼﺮ ‪:‬‬

‫ﻟﻘﺪ ﺗﺮﺍﺀﺕ ﻟﻪ ﺷﻬﺮﺓ ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺍﻟﻜﺒﲑ ﺭﺋﻴﺲ ﺃﺳﺎﻗﻔﺔ‬ ‫ﺍﻟﻜﺒﺎﺩﻭﻛﻴﺔ ﰲ ﻋﺰﻟﺘﻪ ﺍﻷﺧﲑﺓ ﺍﻟﱵ ﻛﺎﻥ ‪‬ﺎ‪ ،‬ﻓﺮﺃﻯ ﺃﻥ ﻋﻤﻮﺩﹰﺍ ﻣـﻦ‬ ‫ﻼ‪ :‬ﻛﻤﺎ‬ ‫ﻧﺎﺭ ﻳﺼﻞ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻭﲰﻊ ﺻﻮﺗﹰﺎ ﻳﻌﻠﻦ ﻟﻪ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻗﺎﺋ ﹰ‬ ‫ﺗﺮﻯ ﻋﻤﻮﺩ ﺍﻟﻨﺎﺭ ﻫﺬﺍ ﻫﻜﺬﺍ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺍﻟﻌﻈﻴﻢ‪.‬‬ ‫ﻭﻫﻜﺬﺍ ﺗﺸﺠﻊ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻭﺷﺪ ﺭﺣﺎﻟﻪ ﻟﻴﻨﺎﻝ ﺑﺮﻛﺔ ﺍﻟﻘـﺪﻳﺲ‬ ‫ﺑﺎﺳﻴﻠﻴﻮﺱ ﻟﻜﻨﻪ ﺗﻮﺟﻪ ﺃﻭ ﹰﻻ ﺇﱃ ﺇﺳﻘﻴﻂ ﻣﺼﺮ ) ﺑﺮﻳﺔ ﺷـﻴﻬﻴﺖ (‬ ‫ﺍﻟﺸﻬﲑﺓ ﺑﻨﺴﺎﻛﻬﺎ ﻭﻣﻌﻠﻤﻴﻬﺎ ﺍﳊﺎﺫﻗﲔ ﰲ ﺍﳋـﱪﺍﺕ ﺍﻟﺮﻭﺣﻴـﺔ ﺇﺫ‬ ‫ﻛﺎﻧﺖ ﻭﻗﺘﺌﺬ ﺯﺍﺧﺮﺓ ﺑﺂﻻﻑ ﺍﻟﺮﻫﺒﺎﻥ‪ ،‬ﺣﻴﺚ ﻗﻀﻰ ﻓﺘﺮﺓ ﻫﻨﺎﻙ )‪.(١‬‬

‫ﻭﻫﻨﺎ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺘﺬﻛﺮ ﺃﻫﻢ ﻣﺸﺎﻫﲑ ﺁﺑﺎﺀ ﺑﺮﻳـﺔ ﺷـﻴﻬﻴﺖ‬ ‫) ﻣﻴﺰﺍﻥ ﺍﻟﻘﻠﻮﺏ ( ﰲ ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﻗﻀﺎﻫﺎ ﺍﻟﻘﺪﻳﺲ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻣﺎﺯﺍﻟﺖ‬ ‫ﺳﲑﺓ ﺣﻴﺎ‪‬ﻢ ﻣﻨﺎﺭﹰﺍ ﻋﺎﻟﻴﹰﺎ ﻟﻠﺮﻫﺒﻨﺔ ﻭﺍﻟﻌﺎﱂ ﺑﺄﲨﻌﻪ‪ :‬ﺍﻟﻘﺪﻳﺲ ﻣﻘﺎﺭﻳﻮﺱ‬ ‫ﺍﻟﻜﺒﲑ ﺃﺏ ﺍﻟﱪﻳﺔ‪ ،‬ﺍﻟﻘﺪﻳﺲ ﻣﻘﺎﺭﻳﻮﺱ ﺍﻹﺳـﻜﻨﺪﺭﺍﱐ‪ ،‬ﺍﻟﻘـﺪﻳﺲ‬ ‫)‪(١‬‬

‫‪The Writings of Nicene and Post Nicene Fathers vol. ١٣.‬‬

‫}‪{٢٢‬‬

‫ﺑﻴﺸﻮﻱ ﻛﻮﻛﺐ ﺍﻟﱪﻳﺔ‪ ،‬ﺍﻟﻘـﺪﻳﺲ ﻳﻮﺣﻨـﺎ ﺍﻟﻘـﺼﲑ‪ ،‬ﺍﻟﻘـﺪﻳﺲ‬ ‫ﺇﻳﺴﻮﺫﻭﺭﻭﺱ ﺍﻟﻘﺲ‪ ،‬ﺍﻟﻘﺪﻳﺲ ﻣﻮﺳﻰ ﺍﻷﺳﻮﺩ‪ ،‬ﺍﻟﻘﺪﻳﺲ ﺇﺳـﺤﻖ‬ ‫ﻗﺲ ﺷﻴﻬﻴﺖ‪ ،‬ﺍﻟﻘﺪﻳﺲ ﺇﺷﻌﻴﺎﺀ ﺍﻹﺳﻘﻴﻄﻲ‪.‬‬ ‫ﺷﺠﺮﺓ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‪:‬‬

‫ﻣﺎ ﺯﺍﻝ ﺃﺛﺮﻩ ﺑﺎﻗﻴﹰﺎ ﺣﱴ ﺍﻵﻥ ﺑﱪﻳﺔ ﺷﻴﻬﻴﺖ ﺇﺫ ﺗﻮﺟـﺪ ﺑـﺪﻳﺮ‬ ‫ﺍﻟﺴﻴﺪﺓ ﺍﻟﻌﺬﺭﺍﺀ ) ﺍﻟﺸﻬﲑ ﺑﺪﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ( ﺷﺠﺮﺓ ﺿﺨﻤﺔ ﺗ‪‬ﻌـﺮﻑ‬ ‫ﺑﺎﺳﻢ ﺷﺠﺮﺓ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻭﳍﺬﻩ ﺍﻟـﺸﺠﺮﺓ ﻗـﺼﺔ‬ ‫ﻋﺠﻴﺒﺔ )‪.(١‬‬ ‫ﻓﻘﻴﻞ ﺃﻥ ﺍﻟﻘﺪﻳﺲ ﻛﺎﻥ ﻳﺘﻮﻛﺄ ﻋﻠﻰ ﻋﻜﺎﺯ ) ﻋﺼﺎ ( ﻣﻦ ﻓﺮﻁ‬ ‫ﺍﻟﻨﺴﻚ ﺍﻟﺬﻱ ﺃ‪‬ﻜﻪ ﻓﻈﻨﻪ ﺭﻫﺒﺎﻥ ﺍﻹﺳﻘﻴﻂ ﺃﻧﻪ ﻳﺘﻈـﺎﻫﺮ ﻣﺘـﺸﺒﻬﹰﺎ‬ ‫ﺑﺎﻟﺸﻴﻮﺥ‪ ،‬ﻓﻌﺮﻑ ﺑﺎﻟﺮﻭﺡ ﻣﺎ ﻛﺎﻥ ﳚﻮﻝ ﲞﺎﻃﺮﻫﻢ ﻭﻏﺮﺱ ﻋﻜﺎﺯﻩ‬ ‫ﻫﺬﺍ ﰲ ﺍﻷﺭﺽ‪ ،‬ﻓﺄﺭﺍﺩ ﺍﷲ ﺇﻇﻬﺎﺭ ﺑﺮﻩ ﻭﺗﻘﻮﺍﻩ ﻓﻨﻤﺎ ﻫـﺬﺍ ﺍﻟﻌﻜـﺎﺯ‬ ‫ﺍﳉﺎﻑ )‪ (٢‬ﻭﺃﺯﻫﺮ ﻛﻌﺼﺎ ﻫﺎﺭﻭﻥ ﻗﺪﳝﺎﹰ‪ ،‬ﺣﱴ ﺃﺻﺒﺢ ﺍﻵﻥ ﺷﺠﺮﺓ‬ ‫)‪ (١‬ﺃﻧﻈﺮ ﻣﻴﻤﺮ ﺍﳌﻴﻼﺩ ﺍ‪‬ﻴﺪ ﻭﺳﲑﺓ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ ﻋﺎﻡ ‪ - ١٩٦١‬ﺩﻳﺮ‬ ‫ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫)‪ (٢‬ﻟﻘﺪ ﻛﺎﻧﺖ ﻋﺼﺎ ﻳﺎﺑﺴﺔ ﺑﻴﻨﻤﺎ ﺍﳌﻌﺮﻭﻑ ﻋﻠﻤﻴﹰﺎ ﻟﻜﻲ ﺗﻨﻤـﻮ ﻻﺑـﺪ ﺃﻥ‬ ‫ﺗﻜﻮﻥ ﺣﻴﺔ ﺫﺍﺕ ﺑﺮﺍﻋﻢ ﻛﻤﺎ ﺃ‪‬ﺎ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٦‬ﻗﺮﻧًﹰﺎ ﻭﻣـﺎ ﺯﺍﻟـﺖ‬ ‫ﲝﻴﻮﻳﺘﻬﺎ ﻭﺧﻀﺮ‪‬ﺎ‪.‬‬ ‫}‪{٢٣‬‬

‫ﺿﺨﻤﺔ‪ .‬ﻭﻫﻲ ﻣﻦ ﻓﺼﻴﻠﺔ ﺍﻟﺘﻤﺮ ﻫﻨﺪﻱ ﻭﻳﺸﺮﺏ ﺍﻟﻜﺜﲑ ﻣﻦ ﺯﻫﺮﻫﺎ‬ ‫ﻭﲦﺮﻫﺎ ﻟﻨﻮﺍﻝ ﺑﺮﻛﺔ ﻗﺪﻳﺴﻬﺎ ﺍﻟﺒﺎﺭ‪.‬‬ ‫ﺍﻟﺘﻘﺎﺅﻩ ﺑﺎﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ‪:‬‬

‫ﺑﻌﺪ ﺍﻛﺘﺴﺎﺏ ﺍﻟﻘﺪﻳﺲ ﺧﱪﺍﺕ ﺍﻟﺮﻫﺒﻨﺔ ﺍﻟﻜـﺜﲑﺓ ﻋـﻦ ﺁﺑـﺎﺀ‬ ‫ﺇﺳﻘﻴﻂ ﻣﺼﺮ ﺑﺪﺃ ﻳﻜﻤﻞ ﺭﺣﻠﺘﻪ ﺇﱃ ﻗﻴﺼﺮﻳﺔ ﺍﻟﻜﺒﺎﺩﻭﻛﻴﺔ‪ ،‬ﻭﻛـﺎﻥ‬ ‫ﺗﻮﺍﻗﹰﺎ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺘﻘﺎﺅﻩ ﺑﺎﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﰲ ﻋﻴﺪ ﺍﻟﻈﻬﻮﺭ ﺍﻹﳍﻲ‬ ‫ﻼ ﻭﺻﻞ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺴﺎﺑﻖ ﻟﻠﻌﻴﺪ‪ ،‬ﻭﻛﺎﻥ‬ ‫) ﻋﻴﺪ ﺍﻟﻐﻄﺎﺱ ﺍ‪‬ﻴﺪ ( ﻭﻓﻌ ﹰ‬ ‫ﺫﻟﻚ ﳓﻮ ﺃﻭﺍﺋﻞ ﻋﺎﻡ ‪٣٧١‬ﻡ‪ ،‬ﻓﺪﺧﻞ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﻜﻨﻴـﺴﺔ‬ ‫ﻭﻛﺎﻥ ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﻳﺮﺗﺪﻱ ﻣﻼﺑﺲ ﺭﺋﻴﺲ ﺍﻷﺳﺎﻗﻔﺔ ﺍﻟﻔﺎﺧﺮﺓ‬ ‫ﻭﺣﻮﻟﻪ ﺍﻟﻜﻬﻨﺔ ﲟﻼﺑﺴﻬﻢ ﺍﻟﻔﺎﺧﺮﺓ ﺃﻳﻀﹰﺎ ﻭﻋﻨﺪﻣﺎ ﺭﺃﻯ ﺫﻟﻚ ﻗﺎﻝ ﰲ‬ ‫ﻓﻜﺮﻩ ﺇﻥ ﻫﺬﺍ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻜﻮﻥ ﻋﻤﻮﺩ ﺍﻟﻨﺎﺭ ﺍﻟﺬﻱ ﺃﻋﻠـﻦ ﱄ ﰲ‬ ‫ﺍﻟﺮﺅﻳﺎ! ﻭﻭﻗﺖ ﺍﻟﻌﻈﺔ ﻭﻗﻒ ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﻳﻌﻆ ﺍﻟﺸﻌﺐ ﻭﺇﺫ‬ ‫ﲟﺎﺭ ﺃﻓﺮﺁﻡ ﻳﺮﻯ ﻭﻛﺄﻥ ﺃﻟﺴﻨﺔ ﻧﺎﺭﻳﺔ ﲣﺮﺝ ﻣﻦ ﻓﻴـﻪ‪ ،‬ﻭﺗـﺴﺘﻘﺮ ﰲ‬ ‫ﻗﻠﻮﺏ ﺍﻟﺴﺎﻣﻌﲔ‪ .‬ﻓﻠﻠﻮﻗﺖ ﺳﺮﻋﺎﻥ ﻣﺎ ﺗﻐﲑ ﻓﻜﺮﻩ‪ ،‬ﻭﺃﻇﻬﺮ ﻋﻼﻣﺎﺕ‬ ‫ﺍﻻﺳﺘﺤﺴﺎﻥ ﻟﺴﻤﺎﻋﻪ ﻭﻷﻧﻪ ﱂ ﻳﻔﻬﻢ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﺍﻟﱵ ﻛﺎﻥ ﻳﺘﻜﻠﻢ ‪‬ـﺎ‬ ‫ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﻓﻘﺪ ﻛﺎﻥ ﺑﺮﻓﻘﺘﻪ ﺗﻠﻤﻴﺬ ﻳﺘﺮﺟﻢ ﻟﻪ ﻣﺎ ﻳ‪‬ﻘﺎﻝ‪.‬‬ ‫ﺷﻌﺮ ﺍﻟﻘﺪﻳﺲ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺑﺎﻟﺮﻭﺡ ﺑﻮﺟﻮﺩ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺇﺫ‬ ‫ﺭﺃﻯ ﻣﻼﻛﲔ ﻋﻠﻰ ﺟﺎﻧﺒﻴﻪ ‪ ..‬ﻭﺑﻌﺪ ﺍﻟﺘﻨﺎﻭﻝ ﺍﺳﺘﺪﻋﺎﻩ ﻓﺘﻘﺪﻡ ﺍﻟﻘﺪﻳﺲ‬ ‫ﺑﺜﻮﺑﻪ ﺍﻟﺒﺴﻴﻂ ﺍﻟﺒﺎﱄ ﺻﺎﻣﺘﺎﹰ‪ ،‬ﻣﻄﺮﻗﹰﺎ ﺑﻨﻈﺮﻩ ﺇﱃ ﺃﺳﻔﻞ ﻓﻨﻬﺾ ﺭﺋﻴﺲ‬ ‫}‪{٢٤‬‬

‫ﺍﻷﺳﺎﻗﻔﺔ ) ﺑﺎﺳﻴﻠﻴﻮﺱ ( ﻋﻦ ﻛﺮﺳﻴﻪ ﻭﺍﺳﺘﻘﺒﻠﻪ ﺑﻘﺒﻠﺔ ﺃﺧﻮﻳﺔ ﻭﺃﺣﲎ‬ ‫ﺭﺃﺳﻪ ﺃﻣﺎﻡ ﺫﻟﻚ ﺍﻟﺮﺍﻫﺐ ﺍﳌﺘﻮﺍﺿﻊ ﻭﻗﺎﻝ ﻟﻪ ﻫﻞ ﺃﺗﻴﺖ ﻟﺘﺰﻭﺭ ﺇﻧﺴﺎﻧﹰﺎ‬ ‫ﺧﺎﻃﺌﺎﹰ؟ ﺍﻟﺮﺏ ﻳﻜﺎﻓﺌﻚ ﻋﻦ ﻋﻤﻠﻚ ﻫﺬﺍ ﰒ ﺍﻧﻔﺮﺩ ﺑﻪ ﻭﻗﺎﻝ ﻟﻪ ﳌـﺎﺫﺍ‬ ‫ﺷﻜﻜﺖ؟ ﻭﻛﺸﻒ ﻟﻪ ﻋﻦ ﻣﻼﺑﺴﻪ‪ ،‬ﻭﺇﺫ ﺑﻪ ﻳﻠﺒﺲ ﻣـﺴﺤﹰﺎ ﻣـﻦ‬ ‫ﻼ ﻟﻪ ﺃﻣﺎ ﻫﺬﻩ ﺍﳌﻼﺑﺲ ﺍﻟﻔﺎﺧﺮﺓ ﺍﳋﺎﺭﺟﻴﺔ ﻓﻬﻲ ﻣـﻦ‬ ‫ﺍﻟﺪﺍﺧﻞ ‪ ..‬ﻗﺎﺋ ﹰ‬ ‫ﺃﺟﻞ ﻛﺮﺍﻣﺔ ﺍﳋﺪﻣﺔ ﺍﻟﻜﻬﻨﻮﺗﻴﺔ ﻓﻘﻂ‪.‬‬ ‫ﺍﺳﺘﻐﺮﻗﺖ ﺯﻳﺎﺭﺓ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻟﻠﻘﺪﻳﺲ ﺑﺎﺳـﻴﻠﻴﻮﺱ ﺃﺳـﺒﻮﻋﲔ‬ ‫ﺣﺎﻭﻝ ﺧﻼﳍﺎ ﺃﻥ ﻳﺮﲰﻪ ﻗﺴﹰﺎ ﻟﻜﻨﻪ ﺍﻋﺘﺬﺭ ﰲ ﺍﺗـﻀﺎﻉ ﻭﻣـﺴﻜﻨﺔ‬ ‫ﻼ ﺑﻜﺜﺮﺓ ﺧﻄﺎﻳﺎﻩ‪ .‬ﻭﻳﻘﻮﻝ ﺍﳌﺆﺭﺥ ) ﺳﻮﺯﻣﲔ ( ﰲ ﻫﺬﺍ ﺃﻥ ﻣﺎﺭ‬ ‫ﻣﺘﻌﻠ ﹰ‬ ‫ﺃﻓﺮﺁﻡ ﱂ ﻳﻨﻞ ﺭﺗﺒﺔ ﻛﻬﻨﻮﺗﻴﺔ ﺃﻛﺜﺮ ﻣﻦ ﺭﺗﺒﺔ ﴰﺎﺱ‪ ،‬ﻟﻜﻦ ﻣﺎ ﺑﻠﻐﻪ ﻣﻦ‬ ‫ﺍﻟﻔﻀﻴﻠﺔ ﺃﻋﻄﺎﻩ ﺷﻬﺮﺓ ﻣﺴﺎﻭﻳﺔ ﻷﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻗـﺪ ﻧـﺎﻟﻮﺍ ﺃﻋﻠـﻰ‬ ‫ﺩﺭﺟﺎﺕ ﺍﻟﻜﻬﻨﻮﺕ ﰲ ﺍﻟﻜﻨﻴﺴﺔ‪ ،‬ﻛﻤﺎ ﺃﻥ ﺣﻴﺎﺗﻪ ﺍﳌﻘﺪﺳﺔ ﻭﻧﺒﻮﻏـﻪ‬ ‫ﰲ ﺍﻟﻌﻠﻢ ﺟﻌﻠﻪ ﻣﻮﺿﻊ ﺇﻋﺠﺎﺏ ﺍﳉﻤﻴﻊ‪.‬‬ ‫ﻛﻤﺎ ﻳﻘﻮﻝ ﺃﻳﻀﹰﺎ ﻫﺬﺍ ﺍﳌﺆﺭﺥ ﻟﻘﺪ ﻏﺪﺍ ﺑﺎﺳﻴﻠﻴﻮﺱ ﻣﻦ ﻛﺒـﺎﺭ‬ ‫ﺍﳌﻌﺠﺒﲔ ﺑﺄﻓﺮﺁﻡ ﻭﻧﺒﻮﻏﻪ‪ ،‬ﻓﻠﻘﺪ ﺗﺄﺛﺮ ﻛﺜﲑﹰﺍ ﺑﺸﺨـﺼﻴﺘﻪ ﻭﺑﻜﻼﻣـﻪ‬ ‫ﻭﺗﻌﺎﻟﻴﻤﻪ‪ ،‬ﻛﻤﺎ ﺃﻭﺭﺩ ﺫﻟﻚ ﰲ ﺑﻌﺾ ﻛﺘﺎﺑﺎﺗﻪ ﺍﻟﱵ ﻛﺘﺒﻬﺎ ﻋﻨﻪ‪.‬‬ ‫ﺗﻌﺎﻟﻴﻢ ﻭﻛﺘﺎﺑﺎﺕ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‪:‬‬

‫ﻋﺎﺩ ﺍﻟﻘﺪﻳﺲ ﺇﱃ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ ﺑﻌﺪ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﻓﻮﺟﺪ ﺍﳌﺪﻳﻨـﺔ‬ ‫ﻣﻐﻤﻮﺭﺓ ﺑﺄﺻﺤﺎﺏ ﻫﺮﻃﻘﺎﺕ ﻛﺜﲑﺓ‪ .‬ﻛﺎﻥ ﺃﺷـﻬﺮﻫﺎ ﻫﺮﻃﻘـﺎﺕ‬ ‫}‪{٢٥‬‬

‫" ﺑﺮﺩﻳﺼﺎﻥ ﺍﻟﺴﺮﻳﺎﱏ " )‪ (١‬ﺍﻟﱵ ﻇﻬﺮﺕ ﻋﺎﻡ ‪٢٠٠‬ﻡ‪ .‬ﻭﺍﻟﱵ ﺿﻤﺖ‬ ‫ﻃﺒﻘﺔ ﻛﺒﲑﺓ ﻣﻦ ﺃﺻﺤﺎﺏ ﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﻟﺜﺮﺍﺀ‪ .‬ﻓﺒﺪﺃ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻳﻜﺘـﺐ‬ ‫ﺿﺪ ﻫﺬﻩ ﺍﻟﻜﺘﺎﺑﺎﺕ ﳑﺎ ﺃﻋﻄﺎﻩ ﺷـﻬﺮﺓ ﻭﺍﺳـﻌﺔ ﰲ ﻋـﺎﱂ ﺍﻷﺩﺏ‬ ‫ﻭﺍﻟﺸﻌﺮ‪ ،‬ﻛﻤﺎ ﻧﻈﻢ ﺃﻧﺎﺷﻴﺪ ﻛﺜﲑﺓ ﺗـﻀﻤﻨﺖ ﻋﻘﺎﺋـﺪ ﻛﻨﻴـﺴﺘﻪ‬ ‫ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ‪.‬‬ ‫ﻭﻳﻌﺘﱪ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺃﻛﺜﺮ ﺁﺑﺎﺀ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ ﺻـﻴﺘﹰﺎ‬ ‫ﻭﺃﺷﻬﺮ ﻛﺘﺎ‪‬ﺎ ﻧﺜﺮﹰﺍ ﻭﺷﻌﺮﹰﺍ‪ .‬ﻭﻟﻘﺪ ﻧﺎﻝ ﻣﻦ ﺍﷲ ﻧﻌﻤﺔ ﺧﺎﺻﺔ ﺃﻋﻠﻨﺖ‬ ‫ﻟﻪ ﰲ ﺭﺅﻳﺎ ﺫﻛﺮﻫﺎ ﰲ ﺃﻭﺍﺧﺮ ﺃﻳﺎﻡ ﺣﻴﺎﺗﻪ ﺇﺫ ﻭﻫﻮ ﺑﻌﺪ ﺻﱯ ﺃﺑﺼﺮ ﰲ‬ ‫ﻣﻨﺎﻣﻪ ﻭﻗﺪ ﺧﺮﺝ ﻣﻦ ﻟﺴﺎﻧﻪ ﻏﺼﻦ ﻛﺮﻣﺔ ﻛﱪ ﺷﻴﺌﹰﺎ ﻓﺸﻴﺌﹰﺎ ﺣﱴ ﻣﻸ‬ ‫ﻣﺎ ﲢﺖ ﺍﻟﺴﻤﺎﺀ ﻭﲪﻞ ﲦﺎﺭﹰﺍ ﻛﺜﲑﺓ ﻭﺟﺎﺀﺕ ﺍﻟﻄﻴﻮﺭ ﻭﺃﻛﻠﺖ ﻣـﻦ‬ ‫ﲦﺎﺭﻩ ﻭﻛﺎﻧﺖ ﺍﻟﺜﻤﺎﺭ ﺗﺰﺩﺍﺩ ﺃﻛﺜﺮ ﻓﺄﻛﺜﺮ ﻛﻠﻤﺎ ﺃﻛﻠﺖ ﻣﻨﻬﺎ ﺍﻟﻄﻴﻮﺭ‪.‬‬ ‫ﻓﻬﺬﻩ ﺍﻟﻌﻨﺎﻗﻴﺪ ﻫﻲ ﺍﳌﻴﺎﻣﺮ ﻭﺍﻷﻭﺭﺍﻕ ﻫﻲ ﺍﻷﻧﺎﺷﻴﺪ ‪ ...‬ﻗﺪ ﺃﻋﻄﺎﻫـﺎ‬ ‫ﻟﻪ ﺍﷲ ﻣﻦ ﻛﻨﻮﺯﻩ ﺍﻟﱵ ﻻ ﺗﻔﺮﻍ ﻓﻠﻨﻤﺠﺪﻩ ﻋﻠﻰ ﻧﻌﻤﺘـﻪ ﻭﻣﻮﻫﺒـﺔ‬ ‫ﻣﺴﺮﺗﻪ‪.‬‬ ‫ﻭﻳﻌﺪ ﻣﺎ ﺗﺮﻛﻪ ﻣﻦ ﻛﺘﺎﺑﺎﺗﻪ ﺍﻟﻜﺜﲑﺓ ﻣﺎ ﻻ ﻳﻘﻞ ﻋﻦ ﺛﻼﺛﺔ ﻣﻼﻳﲔ‬ ‫ﺳﻄﺮﹰﺍ ﻭﺃﻫﻢ ﻣﺎ ﲢﺘﻮﻱ ﻋﻠﻴﻪ ﻛﺘﺎﺑﺎﺗﻪ‪ :‬ﻛﺘﺎﺑﺎﺕ ﻋﻦ ﺷﺮﺡ ﺍﻷﺳﻔﺎﺭ‬ ‫)‪ (١‬ﻛﺎﻥ ﻭﺛﻨﻴﹰﺎ ﻭﻟﺪ ﺑﺎﻟﺮﻫﺎ ﻭﻗﻴﻞ ﺃﻧﻪ ﺃﺻﺒﺢ ﻣﺴﻴﺤﻴﹰﺎ ﻭﺭﺳﻢ ﻗـﺴﹰﺎ ﻭﻟﻜﻨـﻪ‬ ‫ﺍﺳﺘﻤﺮ ﰲ ﺁﺭﺍﺋﻪ ﺍﻟﻔﺎﺳﺪﺓ ﻭﱂ ﻳﻨﺜﻦ ﻋﻨﻬﺎ ﻓﺤﺮﻣﺘﻪ ﺍﻟﻜﻨﻴﺴﺔ ﻭﻣﺎﺕ ﻋـﺎﻡ‬ ‫‪ ٢٢٢‬ﻭﺧﻠﻔﻪ ﺍﺑﻨﻪ ﺍﻟﺬﻱ ﻧﺎﻫﻀﻪ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‪.‬‬ ‫}‪{٢٦‬‬

‫ﺍﳌﻘﺪﺳﺔ ﻭﻣﻘﺎﻻﺕ ﻭﺭﺳﺎﺋﻞ ﻋﺪﻳﺪﺓ‪ ،‬ﻛﺘﺎﺑﺎﺕ ﰲ ﺍﻷﺩﺏ ﻭﺍﻟـﺸﻌﺮ‬ ‫ﻭﺗﺘﻀﻤﻦ ﺗﻌﺎﻟﻴﻢ ﻛﺜﲑﺓ‪ .‬ﻭﺗﻜﻠﻢ ﻛﺜﲑﹰﺍ ﻋﻦ ﻣﻴﻼﺩ ﺍﳌﺨﻠﺺ ﻭﻗﻴﺎﻣﺘـﻪ‬ ‫ﰲ ﻣﻴﺎﻣﺮ ﻋﺪﻳﺪﺓ‪ .‬ﻭﻛﺘﺎﺏ ﻋﻦ ﺷﺮﺡ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﻭﺟﺰﺀ ﻛﺒﲑ ﻣﻦ‬ ‫ﺷﺮﺡ ﺳﻔﺮ ﺍﳋﺮﻭﺝ ﻭﻟﻪ ﻛﺘﺎﺑﺎﺕ ﻛﺜﲑﺓ ﻋﻦ ﳏﺎﺭﺑﺘﻪ ﻟﻠـﻬﺮﻃﻘﺎﺕ‪.‬‬ ‫ﻫﺬﺍ ﻭﻗﺪ ﺗ‪‬ﺮﺟﻢ ﺍﻟﻜﺜﲑ ﻣﻦ ﻛﺘﺒﻪ ﺇﱃ ﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻭﺍﻷﺭﻣﻨﻴﺔ ﻭﺍﻟﻘﺒﻄﻴـﺔ‬ ‫ﻭﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﳊﺒﺸﻴﺔ‪.‬‬ ‫ﻧﻴﺎﺣﺘﻪ‪:‬‬

‫ﻫﻨﺎﻙ ﰲ ﺍﻟﻜﻬﻒ ﺍﻟﺬﻱ ﺃﺣﺒﻪ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﲜﺒﻞ ﺍﻟﺮﻫﺎ ﻗﺪ‬ ‫ﺗﻨﻴﺢ‪ ،‬ﻭﺍﻧﻀﻢ ﺇﱃ ﺁﺑﺎﺋﻪ ﻭﻛﺎﻥ ﺫﻟﻚ ﰲ ﺍﻟﺘﺎﺳﻊ ﻣﻦ ﺷﻬﺮ ﻳﻮﻧﻴﻮ ﻋﺎﻡ‬ ‫‪٣٧٣‬ﻡ )‪ (١‬ﻭﻗﺪ ﺗﺮﻙ ﻭﺻﻴﺔ ﻧﻈﻤﻬﺎ ﺑﺎﻟﺸﻌﺮ ﻭﻫﻲ ﻣﺆﺛﺮﺓ ﻟﻠﻐﺎﻳﺔ‪:‬‬ ‫" ﻻ ﺗﻀﻌﻮﱐ ﲢﺖ ﻣﺬﺑﺢ ﺍﷲ ﻷﻧﻪ ﻻ ﻳﻠﻴﻖ ﺃﻥ ﺗﻮﺿﻊ ﺍﳉﻴﻔـﺔ‬ ‫ﺍﻟﻨﺘﻨﺔ ﰲ ﺍﳌﻜﺎﻥ ﺍﳌﻘﺪﺱ‪ ،‬ﻭﻻ ﺗﻀﻌﻮﺍ ﺟﺴﺪﻱ ﻣﻊ ﺍﻟﻘﺪﻳـﺴﲔ ﻷﱐ‬ ‫ﺧﺎﻃﻲﺀ ﻭﻻ ﺃﺳﺘﺤﻖ ﻭﻋﻮﺽ ﺃﻥ ﺗﻀﻌﻮﺍ ﻋﻠ ‪‬ﻰ ﺍﻟﻌﻄﻮﺭ ﺃﺫﻛﺮﻭﱐ ﰲ‬ ‫ﺍﻟﺼﻠﻮﺍﺕ‪ .‬ﻋﻬﺪﹰﺍ ﻗﻄﻌﺖ ﻣﻊ ﺍﻟﺮﺏ ﺃﻥ ﺃﺩﻓﻦ ﻣﻊ ﺍﻟﻐﺮﺑﺎﺀ ﻷﱐ ﻏﺮﻳﺐ‬ ‫ﻣﺜﻠﻬﻢ ﺿﻌﻮﱐ ﻳﺎ ﺇﺧﻮﰐ ﰲ ﻣﻘﱪﺓ ﻣﻨﻜﺴﺮﻱ ﺍﻟﻘﻠﻮﺏ ﺣﱴ ﺣﻴﻨﻤـﺎ‬ ‫ﺑﺄﰐ ﺍﺑﻦ ﺍﷲ ﻳﻀﻤﲏ ﺇﻟﻴﻪ ﻭﻳﻘﻴﻤﲏ ﻣﻌﻪ‪." .‬‬

‫)‪ (١‬ﺣﺴﺐ ﺗﻘﻮﱘ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ‪.‬‬ ‫}‪{٢٧‬‬

‫ﻓﺄﺧﺮﺟﻮﺍ ﺟﺴﺪﻩ ﻣﻦ ﻣﻐﺎﺭﺗﻪ ﻭﺳﺎﺭ ﻭﺭﺍﺀ ﺟﺜﻤﺎﻧﻪ ﻛﻞ ﺷـﻌﺐ‬ ‫ﺍﻟﺮﻫﺎ‪ ،‬ﻭﺍﻟﺒﻼﺩ ﺍ‪‬ﺎﻭﺭﺓ ﻭﺍﻷﺳﺎﻗﻔﺔ ﻭﺍﻟﻜﻬﻨﺔ ﻭﺍﻟﺸﻤﺎﻣﺴﺔ ﻭﺍﻟﺮﻫﺒـﺎﻥ‬ ‫ﻭﺍﻵﺑﺎﺀ ﺍﳌﺘﻮﺣﺪﻭﻥ ﻭﻭﺿﻌﻮﺍ ﺍﳉﺴﺪ ﺍﻟﻄﺎﻫﺮ ﺣـﺴﺐ ﺍﻟﻮﺻـﻴﺔ ﰲ‬ ‫ﻣﻘﱪﺓ ﺍﻟﻐﺮﺑﺎﺀ‪ .‬ﺑﻌﺪ ﺫﻟﻚ ﺑﻘﻠﻴﻞ ﻧﻘﻞ ﺍﳉﺴﺪ ﺃﻫﻞ ﺍﻟﺮﻫﺎ ﻭﺑﻨﻮﺍ ﻟـﻪ‬ ‫ﻣﻘﱪﺓ ﺑﲔ ﻣﺪﺍﻓﻦ ﺍﻷﺳﺎﻗﻔﺔ ﰒ ﺃﻗﻴﻢ ﻓﻮﻗﻪ ﺩﻳﺮ ﻋﺮﻑ ﺑﺎﺳﻢ ﺍﻟـﺪﻳﺮ‬ ‫ﺍﻟﺴﻔﻠﻲ ) ﲜﻮﺍﺭ ﺍﻟﺮﻫﺎ ( ﻭﻣﺎ ﺯﺍﻝ ﻗﱪﻩ ﻣﻌﺮﻭﻓﹰﺎ ﻫﻨﺎﻙ‪.‬‬ ‫ﻭﺗﻌﻴﺪ ﻟﻪ ﻛﻨﻴﺴﺘﻨﺎ ﰲ ﺍﳋﺎﻣﺲ ﻋﺸﺮ ﻣﻦ ﺷﻬﺮ ﺃﺑﻴﺐ )‪ ،(١‬ﻣﻦ‬ ‫ﻛﻞ ﻋﺎﻡ‪ ،‬ﻭﻫﻮ ﺃﻳﻀﹰﺎ ﺗﺬﻛﺎﺭ ﻧﻴﺎﺣﺔ ﺍﻟـﺸﻬﻴﺪ ﻗﺮﻳـﺎﻗﻮﺱ ﺍﻟـﺬﻱ‬ ‫ﺍﺳﺘﺸﻬﺪ ﻭﻛﺎﻥ ﻟﻪ ﻣﻦ ﺍﻟﻌﻤﺮ ﺛﻼﺙ ﺳﻨﲔ ﻣﻊ ﺃﻣﻪ ﻳﻮﻟﻴﻄﺔ ﻭﻳﻮﺟـﺪ‬ ‫ﺟﺰﺀ ﻣﻦ ﺭﻓﺎ‪‬ﻢ ﻣﻊ ﺃﺟﺰﺍﺀ ﻣﻦ ﺭﻓﺎﺕ ﺑﻌﺾ ﺍﻟﻘﺪﻳﺴﲔ ﺍﻵﺧﺮﻳﻦ)‪(٢‬‬ ‫ﰲ ﻣﻘﺼﻮﺭﺓ ﺧﺎﺻﺔ ﻣﻊ ﺍﻟﻘﺪﻳﺲ ﺍﻷﻧﺒﺎ ﳛﻨﺲ ﻛﺎﻣﺎ ﺑﺪﻳﺮ ﺍﻟـﺴﻴﺪﺓ‬ ‫ﺍﻟﻌﺬﺭﺍﺀ ) ﺍﻟﺴﺮﻳﺎﻥ (‪.‬‬ ‫ﻭﺗﻮﺟﺪ ﻟﻠﻘﺪﻳﺲ ﺃﻓﺮﺁﻡ ﺑﻜﻨﻴﺴﺔ ﺍﻟﺴﻴﺪﺓ ﺍﻟﻌﺬﺭﺍﺀ ) ﺍﻟـﺴﺮﻳﺎﻥ (‬ ‫ﺃﻋﻠﻰ ﻣﻘﺼﻮﺭﺓ ﺃﺟﺴﺎﺩ ﺍﻟﻘﺪﻳﺴﲔ ﺻﻮﺭﺓ ﺃﺛﺮﻳﺔ ﻳﺮﺟﻊ ﺗﺎﺭﳜﻬـﺎ ﺇﱃ‬ ‫ﻋﺎﻡ ‪١٧٧٣‬ﻡ ‪‬ﺎ ﺍﻟﻘﺪﻳﺲ ﳑﺴﻜﹰﺎ ﺑﻔﺮﻉ ﺷﺠﺮﺓ ﻣﺜﻤﺮﺓ ﻣﻜﺘـﻮﺏ‬ ‫ﲜﻮﺍﺭﻫﺎ ﻋﻜﺎﺯﻩ ﺍﻟﺬﻱ ﺃﻭﺭﻕ ﻭﺑﻴﻤﻴﻨﻪ ﺷﻮﺭﻳﺔ ﻭﻳﻠﺒﺲ ﻣﻼﺑﺲ ﴰﺎﺱ‪.‬‬ ‫ﺍﺳﺄﻝ ﺍﻟﺮﺏ ﻋﻨﺎ ﺃﻳﻬﺎ ﺍﻟﻘﺪﻳﺲ ﺍﻟﻌﻈﻴﻢ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﻟﻜﻲ ﻳﻨﻌﻢ ﻟﻨﺎ‬ ‫ﺍﻟﺮﺏ ﺑﻐﻔﺮﺍﻥ ﺧﻄﺎﻳﺎﻧﺎ‪.‬‬ ‫)‪ (١‬ﺳﻨﻜﺴﺎﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻄﻴﺔ ‪ ١٥‬ﺃﺑﻴﺐ‪.‬‬ ‫)‪ (٢‬ﺳﲑﺓ ﺍﻟﻘﺪﻳﺲ ﺃﻧﺒﺎ ﳛﻨﺲ ﻛﺎﻣﺎ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺹ ‪.٥١ – ٥٠‬‬ ‫}‪{٢٨‬‬

‫ﻣﺪﻳﺢ ﺍﻟﻘﺪﻳﺲ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﺳﻘﻒ ﻧﻴﺼﺺ‬

‫ﻟﻠﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ‬ ‫ﺇﻥ ﺍﻟﺬﻱ ﳛﺮﻛﲏ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺬﻱ ﺃﻧﺎ ﺃﺗﻜﻠﻢ ﻋﻨﻪ )‪ ،(١‬ﺍﳌﺜـﻞ‬ ‫ﺍﻟﺬﻱ ﻗﻴﻞ ﺑﺎﻹﳒﻴﻞ ﺍﳌﻘﺪﺱ " ﻻ ﻳﻮﻗﺪﻥ ﺳﺮﺍﺟﹰﺎ ﻭﻳﻀﻌﻮﻧﻪ ﲢـﺖ‬ ‫ﺍﳌﻜﻴﺎﻝ‪ ،‬ﺑﻞ ﻋﻠﻰ ﺍﳌﻨﺎﺭﺓ ﻓﻴﻀﻲﺀ ﳉﻤﻴﻊ ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﺒﻴﺖ‪ ،‬ﻓﻠﻴﻀﻲﺀ‬ ‫ﻧﻮﺭﻛﻢ ﻫﻜﺬﺍ ﻗﺪﺍﻡ ﺍﻟﻨﺎﺱ ﻟﻜﻲ ﻳﺮﻭﺍ ﺃﻋﻤﺎﻟﻜﻢ ﺍﳊﺴﻨﺔ ﻭﳝﺠـﺪﻭﺍ‬ ‫ﺃﺑﺎﻛﻢ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﻮﺍﺕ " ) ﻣﺖ ‪.( ١٦ – ١٥ :٥‬‬ ‫ﻟﻴﻨﺤﻞ ﻟﺴﺎﱐ ﺑﻌﺪﻣﺎ ﻛﺎﻥ ﻟﻠﺠﺎﻡ ﺍﻟﺼﻤﺖ ﺧﺎﺩﻣﺎﹰ‪ ،‬ﻓﻼ ﻧﺘـﺮﻙ‬ ‫ﺍﳊﺪﻳﺚ ﻋﻦ ﺳﲑﺓ ﺃﺑﻴﻨﺎ ﺍﻟﻄﻮﺑﺎﻭﻱ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‪ ،‬ﻭﻧﺪﻓﻌﻬﺎ ﰲ‬ ‫ﻗﺎﻉ ﺍﻟﺼﻤﺖ ﺑﻞ ﻟﻨﺸﻬﺮﻫﺎ ﰲ ﺩﺭﺓ ﺍﻟﺒﻴﻌﺔ ﺣﱴ ﺗﻈﻬـﺮ ﻟﻠـﺬﻳﻦ ﰲ‬ ‫ﻣﺴﻜﻦ ﺍﻟﻌﺎﱂ‪ ،‬ﻓﺈﺫﺍ ‪‬ﻋﺮﻓﺖ ﳍﻢ ﳎﺪﻭﺍ ﺍﻵﺏ ﺍﻟﺬﻱ ﰲ ﺍﻟﺴﻤﻮﺍﺕ‪...‬‬ ‫ﻭﻭﺍﺟﺒﻨﺎ ﳓﻦ ﺃﻥ ﳒﻌﻞ ﳓﻦ ﺍﻟﺴﺒﻴﻞ ﺇﱃ ﺗﻌﺒﻪ ﻭﺗﻘﺮﻳﻆ ﻓﻀﺎﺋﻠﻪ ﻣـﻦ‬ ‫ﻫﻬﻨﺎ‪ ،‬ﻻ ﺳﻴﻤﺎ ﻭﺇﻥ ﻛﺎﻧﺖ ﻭﺍﺣﺪﺓ ﻣﻦ ﻓﻀﺎﺋﻠﻪ ﺣﺠﺔ ﻭﺍﺿﺤﺔ ﺇﱃ‬ ‫ﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻪ ﻭﳌﺎ ﻛﺎﻥ ﻫﻮ ﻻ ﻳﺴﺮ ﺑﺎﳌﺪﻳﺢ ﻛﺎﻥ ﻟﻪ ﺫﻟﻚ ﺯﻳـﺎﺩﺓ ﰲ‬ ‫ﻓﻀﺎﺋﻠﻪ ﻭﻣﻀﺎﻋﻔﺔ ﳍﺎ ﻭﻛﺎﻥ ﻏﺮﺿﻪ ﺃﻥ ﻻ ﻳﻈﻦ ﺃﺣﺪ ﺃﻧﻪ ﺻﺎﱀ‪.‬‬

‫)‪ (١‬ﺳﻨﻜﺴﺎﺭ ﺍﻟﻜﻨﻴﺴﺔ ﺍﻟﻘﺒﻄﻴﺔ ‪ ١٥‬ﺃﺑﻴﺐ‬ ‫}‪{٢٩‬‬

‫ﻟﻘﺪ ﻓﺘﺢ ﻟﻨﺎ ﰲ ﺍﻷﻭﻝ ﺃﻥ ﻧﺒﺪﺃ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻻ ﻧﺒﻌﺪ‬ ‫ﻋﻦ ﺍﻟﻐﺮﺽ‪ ،‬ﻭﻻ ‪‬ﻮﻱ ﻓﻴﻪ‪ ،‬ﺑﻞ ﻧﺴﻠﻚ ﻃﺮﻳﻘﹰﺎ ﻣﻠﻮﻛﻴﺎﹰ‪ ،‬ﻭﻧﺘﺄﻣﻞ ﺃﻥ‬ ‫ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﺍﻟﻌﺠﻴﺐ ﻟﻮ ﱂ ﻳﻌﻠﻢ ﺃﻥ ﺃﻫﻞ ﺍﳌﺪﻳﺢ ﳌﺎ ﻛﺎﻥ ﻣﻨﻊ ﻣﻦ‬ ‫ﻳﺮﻳﺪ ﺃﻥ ﳝﺪﺣﻪ‪ .‬ﻷﻥ ﻣﻦ ﻳﻌﻠﻢ ﺃﻥ ﻻ ﻓﻀﻞ ﻓﻴﻪ ﻳﺴﺘﺤﻖ ﺍﳌﺪﻳﺢ ﻟﻦ‬ ‫ﻳﻮﺻﻲ ﺃﺣﺪﹰﺍ ﺑﺄﻥ ﻻ ﳝﺪﺣﻪ‪ ،‬ﺑﻞ ﻳﻬﻤﻞ ﺃﻣﺮ ﻧﻔﺴﻪ ﲨﻠﺔ‪ ،‬ﻭﻫﻨﺎ ﻧﻘﻮﻝ‬ ‫ﻼ‬ ‫ﻣﺎ ﺫﻛﺮﻩ ﺍﻟﺮﺳﻮﻝ ﺑﻮﻟﺲ ﻣﺰﻳﻦ ﺍﻟﻜﻨﻴﺴﺔ ﺑﺘﻌﺎﻟﻴﻤﻪ " ﺇﻧﲏ ﻟﺴﺖ ﺃﻫ ﹰ‬ ‫ﺃﻥ ﺃﺩﻋﻰ ﺭﺳﻮ ﹰﻻ " ﻓﺰﺍﺩ ﺫﻟﻚ ﻣﻦ ﻓﻀﻴﻠﺘﻪ ﳌﺎ ﻇﻬﺮ ﻓﻴﻬﺎ ﻣﻦ ﻭﺩﺍﻋﺘﻪ‬ ‫ﻭﺗﻮﺍﺿﻌﻪ‪ ،‬ﻛﺬﻟﻚ ﻫﺬﺍ ﺍﻷﺏ ﺍﳉﻠﻴﻞ ﳌﺎ ﺣﻜﻢ ﻋﻠﻰ ﻧﻔﺴﻪ ﺃﻧﻪ ﻏـﲑ‬ ‫ﻼ ﻟﻜﻞ ﻭﺻﻒ ﻭﻣـﺪﻳﺢ ﻷﻥ ﻛﻨﻴـﺴﺘﻨﺎ‬ ‫ﺃﻫﻞ ﻟﻠﻤﺪﻳﺢ‪ ،‬ﻓﺄﺻﺒﺢ ﺃﻫ ﹰ‬ ‫ﺍﳌﻘﺪﺳﺔ ﺗﻜﻠﻞ ﺍﻟﺬﻳﻦ ﰲ ﺍﻟﻔﻀﻴﻠﺔ ﺑﻜﻞ ﺃﻧﻮﺍﻋﻬﺎ‪ ،‬ﻭﻓﻀﻴﻠﺔ ﺍﻟﻮﺩﺍﻋﺔ ﺃﻭ‬ ‫ﺍﻟﺘﻮﺍﺿﻊ ﻫﻲ ﺃﻓﻀﻞ ﲝﺴﺐ ﻣﺎ ﻗﻴﻞ " ﻛﻞ ﻣﻦ ﻳﺮﻓﻊ ﻧﻔﺴﻪ ﻳﺘـﻀﻊ‬ ‫ﻭﻣﻦ ﻳﻀﻊ ﻧﻔﺴﻪ ﻳﺮﺗﻔﻊ " )‪.(١‬‬ ‫ﻓﻤﻦ ﻫﻨﺎ ﺻﺎﺭ ﻣﺜﻞ ﺍﳌﺼﺒﺎﺡ ﺍﻟﺬﻱ ﻋﻠﻰ ﻣﻨﺎﺭ ﻣﺮﺗﻔـﻊ‪ ،‬ﻳـﻨﲑ‬ ‫ﻟﻶﺧﺮﻳﻦ ﻭﻳﻨﺎﺩﻱ ﺑﺬﻛﺮ ﺳﲑﺗﻪ ﺍﻟﻄﺎﻫﺮﺓ‪ ،‬ﻭﺇﺫﺍ ﻣﺎ ﻋﺮﻑ ﺍﻟـﺴﺎﻣﻊ‬ ‫ﻼ ﺫﻫﺒﻴﹰﺎ ﺑﺄﻧﻮﺍﻉ ﻣﻦ‬ ‫ﺍﳊﻜﻴﻢ ﻫﺬﺍ ﻋﺮﻑ ﻓﻀﺎﺋﻠﻪ ﺍﻟﱵ ﻣﻨﻬﺎ ﲨﻌﻨﺎ ﺇﻛﻠﻴ ﹰ‬ ‫ﺍﳊﺠﺎﺭﺓ ﺍﻟﺜﻤﻴﻨﺔ ﻣﺮﺻﻌﺎﹰ‪ ،‬ﻭﻗﺪﻣﻨﺎﻩ ﻟﻌﺮﻭﺱ ﺍﳌﺴﻴﺢ ﺍﻟﱵ ﻫﻲ ﺍﻟﺒﻴﻌـﺔ‬ ‫ﺍﳌﻘﺪﺳﺔ ﺗﻘﺪﻣﺔ ﻣﺄﺛﻮﺭﺓ ﻭﻫﺪﻳﺔ ﻣﺸﻬﻮﺭﺓ‪ ،‬ﻭﻫﻮ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ‬ ‫ﺃﻓﻮﺍﻩ ﲨﻴﻊ ﺍﳌﺴﻴﺤﻴﲔ ﻻ ﺗﺸﺒﻊ ﻣﻦ ﺫﻛﺮﻩ ﻭﺍﻟﺜﻨﺎﺀ ﻋﻠﻴﻪ‪ ،‬ﺃﻋﲏ ﺃﻓﺮﺁﻡ‬ ‫)‪ (١‬ﻟﻮﻗﺎ ‪.١١ :١٤‬‬

‫}‪{٣٠‬‬

‫ﺍﻟﺴﺮﻳﺎﱐ‪ ،‬ﺇﻧﲏ ﻻ ﺃﺳﺘﺤﻲ ﻣﻦ ﺫﻛﺮ ﺍﲰﻪ ﺇﺫﺍ ﻛﻨﺖ ﺃﲡﻤﻞ ﺑﺄﺧﻼﻗﻪ‪،‬‬ ‫ﻭﻫﻮ ﺃﻓﺮﺁﻡ ﺍﻟﺬﻱ ﺿﻮﺀ ﺳﲑﺗﻪ ﻭﻋﻠﻤﻪ ﻗﺪ ﺃﻧﺎﺭ ﺍﻟﻌﺎﱂ‪ ،‬ﻭﺻﺎﺭ ﻣﻌﻠﻮﻣﹰﺎ‬ ‫ﻋﻨﺪ ﻛﻞ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻟﻦ ﳚﻬﻠﻪ ﺇﻻ ﻣﻦ ﳚﻬﻞ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺍﻟﺬﻱ ﻫﻮ ﻛﻮﻛﺐ ﺍﻟﻜﻨﻴﺴﺔ‬ ‫ﺍﳌﻨﲑ‪ ،‬ﺃﻓﺮﺁﻡ ﻫﻮ ‪‬ﺮ ﻓﺮﺍﺕ ﻣﻌﻘﻮﻝ ﺍﻟﺒﻴﻌﺔ ﺍﻟﺬﻱ ﻣﻨﻪ ﺗﺸﺮﺏ ﲨﺎﻋـﺔ‬ ‫ﺍﳌﺆﻣﻨﲔ ﻓﻴﺜﻤﺮ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻣﻦ ﺯﺭﻉ ﺍﻷﻣﺎﻧﺔ ﺃﻱ ﺍﻹﳝﺎﻥ ﺑـﺪﻝ‬ ‫ﺍﻟﻮﺍﺣﺪ ﻣﺎﺋﺔ‪ ،‬ﺃﻓﺮﺁﻡ ﻛﺮﻣﺔ ﺍﷲ ﺍﻟﻜﺜﲑﺓ ﺍﻟﺜﻤﺮ ﺍﻟﱵ ﲢﻤـﻞ ﻋﻨﺎﻗﻴـﺪ‬ ‫ﺷﺪﻳﺪﺓ ﺍﳊﻼﻭﺓ ﻣﻦ ﺗﻌﻠﻴﻤﻪ‪ ،‬ﻭﺍﻟﱵ ‪‬ﺎ ﺗـﺴﺮ ﲨﺎﻋـﺔ ﺍﻟﻜﻨﻴـﺴﺔ‬ ‫ﺑﺎﻻﻣﺘﻼﺀ ﻣﻦ ﺍﶈﺐ ﺍﻹﳍﻴﺔ‪ .‬ﺃﻓﺮﺁﻡ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻷﻣﲔ ﺍﻟﺬﻱ ﻳﻮﺯﻉ‬ ‫ﺃﻗﻮﺍﻟﻪ ﰲ ﺍﻟﻔﻀﺎﺋﻞ ﻭﻳﺴﻮﺱ ﻣﱰﻝ ﺳﻴﺪﻩ ﺑﺎﻟﺴﻴﺎﺳﺔ ﺍﳊﺴﻨﺔ ﺍﻟـﱵ ﻻ‬ ‫ﻋﻴﺐ ﻓﻴﻬﺎ‪.‬‬ ‫ﱂ ﻳﺬﻛﺮ ﺟﻨﺴﻪ‪ ،‬ﻭﺷﺮﻑ ﻣﻴﻼﺩﻩ‪ ،‬ﻋﻠﻰ ﺃﻧﻪ ﻟﻮ ﺫﹸﻛﺮ ﻛﺎﻥ ﻓﻴـﻪ‬ ‫ﺍﻟﻜﻔﺎﻳﺔ‪ ،‬ﺇﻻ ﺃﻥ ﻣﺎ ﺯﻳﻦ ﺑﻪ ﻧﻔﺴﻪ ﰲ ﺳﲑﺗﻪ ﻭﻣﻘﺎﻻﺗﻪ ﻛﺎﻥ ﺃﺟ ﹼﻞ ﻣﻦ‬ ‫ﺫﻟﻚ ﻭﺃﻓﻀﻞ‪.‬‬ ‫ﻛﻴﻒ ﻳﺮﺿﻲ ﺃﻥ ﳝﺪﺣﻪ ﺃﺣﺪ ﻭﻗﺪ ﻃﺮﺡ ﻛـﻞ ﺣ‪‬ـﺴ‪‬ﺐ ﰲ‬ ‫ﺍﻟﻌﺎﱂ‪ ،‬ﻭﻗﺪ ﺍﺧﺘﺎﺭ ﺃﻥ ﻳﻜﻮﻥ ﷲ ﻭﺣﺪﻩ‪ ،‬ﻭﻛﻴﻒ ﻳﺘﺒﺎﻫﻰ ﺑﻮﻃﻦ ﻣﻦ‬ ‫ﻛﺎﻥ ﻳﺘﺼﻮﺭ ﺃﻧﻪ ﻏﺮﻳﺐ ﰲ ﺍﻷﺭﺽ ﻛﻠﻬﺎ ! ﻭﻳﺴﺘﻨﻜﻒ ﻣﻦ ﻛـﻞ‬ ‫ﻗﻨﻴﺔ ﻣﺎﺩﻳﺔ ﻣﻦ ﻛﺎﻥ ﻳﺮﺟﻮ ﺍﻟﻄﻮﰉ ﺍﻷﺯﻟﻴﺔ ﰲ ﺍﻟﺪﺍﺭ ﺍﻟﺒﺎﻗﻴﺔ‪.‬‬ ‫}‪{٣١‬‬

‫ﻛﺎﻧﺖ ﺗﺮﺑﻴﺘﻪ ﻣﻨﺬ ﺍﺑﺘﺪﺍﺀ ﻧﺸﺄﺗﻪ ﰲ ﺩﺭﺱ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ‪ .‬ﻭﻛﺎﻥ‬ ‫ﺷﺮﺑﻪ ﻭﺍﺭﺗﻮﺍﺀﻩ ﻣﻦ ﺍﻟﻌﲔ ﺍﳉﺎﺭﻱ‪ ،‬ﻭﱂ ﻳﺰﻝ ﻳﺘﺰﺍﻳـﺪ ﻣﻨـﻬﺎ ﺇﱃ ﺃﻥ‬ ‫ﻭﺻﻞ ﺇﱃ ﻣﻞﺀ ﻗﺎﻣﺔ ﺍﳌﺴﻴﺢ‪.‬‬

‫ﻫﻠﻢ ﻳﺎ ﺻﺎﺡ ﺃﻥ ﻧﺘﺄﻣﻞ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﻌﺠﻴﺐ ﻭﻧﺸﺮﺡ ﺣﺎﻟـﻪ‬ ‫ﻭﺇﱃ ﺃﻱ ﻣﻘﺪﺍﺭ ﻣﻦ ﺍﻟﺼﻌﻮﺩ ﺍﻟﺮﻭﺣﺎﱐ ﻗﺪ ﻭﺻﻞ ﻭﻧﺒﻴﻨـﻪ ﻟﻠـﺬﻳﻦ‬ ‫ﺍﺟﺘﻤﻌﻮﺍ ﻫﻬﻨﺎ‪.‬‬

‫ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻻ ﳒﺮﻱ ﰲ ﺳﺒﻞ ﻏﺮﻳﺒﺔ ﻓﻨﺨﻄﻲﺀ ﻃﺮﻳـﻖ ﺍﻵﺑـﺎﺀ‬ ‫ﺍﳌﻠﻮﻛﻴﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﻌﻤﻞ ﻭﺍﻟﻌﻠﻢ ﺍﻟﻠﺬﺍﻥ ﺗﺘﺒﻌﻬﻤﺎ ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﻌﺸﺮ ﻭﻫﻲ‬ ‫ﺍﻷﻣﺎﻧﺔ ) ﺍﻹﳝﺎﻥ ( ﻭﺍﻟﺮﺟﺎﺀ ﻭﺍﶈﺒﺔ ﻭﺣـﺴﻦ ﺍﻟﻌﺒـﺎﺩﺓ ﷲ‪ ،‬ﻭﺩﺭﺱ‬ ‫ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ‪ ،‬ﻭﺗﻄﻬﲑ ﺍﻟﻨﻔﺲ ﻭﺍﳉﺴﺪ‪ ،‬ﻭﺍﻟﺪﻣﻮﻉ ﺍﻟﺪﺍﺋﻤﺔ‪ ،‬ﻭﻣـﺎ‬ ‫ﻳﺘﺒﻊ ﺫﻟﻚ ﻣﻦ ﺳﻜﲎ ﺍﻟﱪﺍﺭﻱ‪ ،‬ﻭﺍﳍﺮﺏ ﻣﻦ ﺍﳌﻀﺮﺍﺕ‪ ،‬ﻭﻣﺪﺍﻭﻣـﺔ‬ ‫ﺍﻟﺘﻌﻠﻴﻢ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﺍﻟﱵ ﻻ ﺗﻔﺘﺮ‪ ،‬ﻭﺍﻟﺼﻮﻡ ﻭﺍﻟﺴﻬﺮ ﻭﺍﻟﺰﻫﺪ ﰲ ﺍﻟﻘﻨﻴﺔ‬ ‫ﻭﺍﳋﻀﻮﻉ ﺍﻟﻮﺍﺻﻼﻥ ﺇﱃ ﺃﺑﻌﺪ ﻏﺎﻳﺔ‪ ،‬ﻭﺍﻟﺮﲪﺔ ﺍﻟﱵ ﺗﺘﺠﺎﻭﺯ ﺍﻟﻄﺒﻴﻌﺔ‬ ‫ﺍﻟﺒﺸﺮﻳﺔ‪ ،‬ﻭﺍﻟﻐﲑﺓ ﺍﻹﳍﻴﺔ ﻋﻠﻰ ﻣﻦ ﻻ ﻳﺴﲑﻭﻥ ﰲ ﺣـﺴﻦ ﺍﻟﻌﺒـﺎﺩﺓ‬ ‫ﻭﻏﲑ ﺫﻟﻚ‪.‬‬

‫ﻧﺒﺘﺪﻱﺀ ﻣﻦ ﺍﻷﻣﺎﻧﺔ ﺍﻟﱵ ﻭﺻﻞ ﻣﻨﻬﺎ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺴﺘﻘﻴﻢ ﺍﻟﺬﻱ‬ ‫ﻋﻦ ﺣﺴﻦ ﺍﻟﻌﺒﺎﺩﺓ ﲝﺴﺐ ﻣﺎ ﻋﺮﻓﻨﺎﻩ ﻣﻦ ﻣﺼﻨﻔﺎﺗﻪ ﺍﻟﻌﺪﻳﺪﺓ‪ ،‬ﻭﻣـﺎ‬ ‫ﺗﺴﻠﻤﻨﺎﻩ ﻣﻦ ﺭﺃﻱ ﺍﻟﻜﻨﻴﺴﺔ ﺍﳌﻘﺪﺳﺔ ﻓﻴﻪ‪ ،‬ﻷﻧﻪ ﺭﻓﺾ ﻣـﺎ ﲨﻌـﻪ‬ ‫ﺳﺎﺑﻠﻴﻮﺱ‪ ،‬ﻭﻣﺎ ﻗﺪ ﻫﺮﻃﻖ ﺑﻪ ﺃﺭﻳﻮﺱ‪ ..‬ﻓﻮﻗﻒ ﻫﻮ ﻋﻨـﺪ ﺍﻟـﺮﺃﻱ‬ ‫ﺍﻷﺭﺛﻮﺫﻛﺴﻲ ﺍﳌﺴﺘﻘﻴﻢ‪ ،‬ﻓﻨﺎﺩﻯ ﺑﺎﻟﺜﺎﻟﻮﺙ ﺍﻷﻗـﺪﺱ ﺍﻟﻮﺍﺣـﺪ ﰲ‬ ‫ﺍﳉﻮﻫﺮ‪ .‬ﻭﺃﻣﺎ ﺃﺑﻮﻟﻴﻨﺎﺭﻳﻮﺱ ﻓﻘﺪ ﺩﻓﻊ ﺭﺃﻳﻪ ﺍﻟﺒﻬﻴﻤﻲ ﻭﺃﺧﺮﺟﻪ ﻣـﻦ‬ ‫ﺍﳌﺴﻴﺤﻴﺔ ﻷﻧﻪ ﺃﻧﻜﺮ ﺃﻥ ﻟﻠﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻧﻔﺴﹰﺎ ﺇﻧﺴﺎﻧﻴﺔ ﻋﺎﻗﻠﺔ ﻭﺗﺮﻙ ﻟﻨﺎ‬ ‫ﰲ ﺫﻟﻚ ﺃﻗﻮﺍﻟﻪ ﺍﻟﱵ ﻋﻠﻤﻪ ﺇﻳﺎﻫﺎ ﺍﻟﺮﺏ‪.‬‬

‫‪‬ﺬﺍ ﺍﳌﺪﻳﺢ ﻳﺘﺠﻤﻞ ﺃﺑﻮﻧﺎ ﻫﺬﺍ‪ .‬ﻭ‪‬ﺬﺍ ﺍﳌﻘﺎﻝ ﻧﻌﺮﻓﻪ‪ ،‬ﻭﳕﻴـﻞ ﺇﱃ‬ ‫ﺫﻛﺮﻩ ﻟﻠﻤﻨﻔﻌﺔ ﻟﻴﺲ ﻟﻪ ﺑﻞ ﻟﻨﺎ ﻷﻥ ﺍﲰﻪ ﺃﺻﻞ ﻭﻃﺮﻳـﻖ ﻟﻠﻔـﻀﻴﻠﺔ‬ ‫ﻓﺠﻤﻌﻨﺎ ﳓﻦ ﻣﺎ ﻳﺸﺒﻪ ﺍﻟﻨﺤﻠﺔ ﺍﳌﻤﺪﻭﺣﺔ ﺍﻟﱵ ﲡﻤﻊ ﺭﺣﻴﻖ ﺍﻷﺯﻫـﺎﺭ‬ ‫ﻭﺃﺻﻠﺤﻨﺎ ﻣﻦ ﺫﻟﻚ ﴰﻌﹰﺎ ﺭﻭﺣﺎﻧﻴﺎﹰ‪ ،‬ﺃﻧﻪ ﻟﻦ ﳚﺰﻉ ﻣـﻦ ﺍﻟـﺸﻴﻄﺎﻥ‬ ‫ﺍﻟﺸﺮﻳﺮ ﺍﻟﺬﻱ ﻣﻦ ﺷﺄﻧﻪ ﺃﻥ ﻳﻌﺮﻗﻞ ﺍﳉﻤﺎﻋﺔ ﻋﻨﺪ ﺃﻭﺍﺧـﺮ ﺣﻴـﺎ‪‬ﻢ‬ ‫ﻭﺟﻬﺎﺩﻫﻢ‪ ،‬ﻓﻘﺪ ﻭﺻﻞ ﺇﱃ ﻣﻴﻨﺎﺀ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ‪ ،‬ﻭﺃﺻﺒﺢ ﺧﺎﺭﺟﹰﺎ ﻋﻦ‬ ‫ﺍﻻﺿﻄﺮﺍﺏ‪.‬‬ ‫}‪{٣٢‬‬

‫ﺃﻣﺎ ﻧﻮﺍﻃﺲ ﻓﺈﻥ ﺁﺛﺮ ﺃﺣﺪ ﺃﻥ ﻳﺒﺼﺮ ﻫﺰﳝﺘﻪ ﻣﻦ ﻣﺼﺎﺭﻋﺔ ﻣـﺎﺭ‬ ‫ﺃﻓﺮﺁﻡ ﺑﺄﻗﻮﺍﻟﻪ ﻓﻠﻴﻌﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﻣﺜﻞ ﻫﺒﻮﻁ ﺍﻟﺸﺮﻳﺮ ﰲ ﺍﳍﺎﻭﻳﺔ ﻧﺘﻴﺠﺔ‬ ‫ﺻﻠﺐ ﺍﳌﺴﻴﺢ‪.‬‬ ‫ﻭﱂ ﻳﻜﺘﻒ ﺑﺈﺟﺎﺑﺔ ﻣﻦ ﻇﻬﺮ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗﺖ ﻣﻦ ﺍﳍﺮﺍﻃﻘﺔ ﺑﻞ‬ ‫ﺷﺠﺐ ﻣﺎ ﻛﺎﻥ ﺳﻴﻨﺸﺄ ﻓﻴﻤﺎ ﺑﻌﺪ ﺑﺴﻴﻒ ﺍﻹﳝﺎﻥ ﺑﺄﻗﻮﺍﻟﻪ ﺍﳌﺴﺘﻘﻴﻤﺔ‪،‬‬ ‫ﲟﺎ ﺃﺑﺼﺮﻩ ﺑﻌﲔ ﺍﻹﳝﺎﻥ‪.‬‬ ‫ﻼ ﻟﻠﻤﺴﺘﺤﻘﲔ ﺍﻟﻨﻌﻤﺔ‬ ‫ﺃﻣﺎ ﺭﺟﺎﺅﻩ ﻭﺛﻘﺘﻪ ﺑﺎﷲ ﻭﺣﺪﻩ ﻓﻜﺎﻧﺖ ﺩﻟﻴ ﹰ‬ ‫ﺍﳋﺎﻟﺼﺔ ﻣﻦ ﺍﻟﺮﺟﺎﺀ ﻭﺍﻟﺜﻘﺔ ﺑﺎﳋﲑﺍﺕ ﺍﻟﱵ ﺳﺘﻜﻮﻥ ﳍﻢ ﰲ ﺍﳌﻮﻋﺪ‪.‬‬ ‫}‪{٣٣‬‬

‫ﻭﻛﺎﻥ ﻳﻬﺬ ﺩﺍﺋﻤﹰﺎ ﻃﻮﻝ ﺣﻴﺎﺗﻪ ﻣﻦ ﺃﻗﻮﺍﻝ ﺍﳌـﺰﺍﻣﲑ " ﺃﻥ ﻗﻠـﱯ‬ ‫ﻋﻠﻴﻪ ﺍﺗﻜﻞ "‪ .‬ﻭﳌﺎ ﻛﺎﻥ ﺭﺟﺎﺅﻩ ﻭﺛﻘﺘﻪ ﺑﺎﷲ ‪‬ﺬﺍ ﺍﳌﻘﺪﺍﺭ ﺃﺣﺎﻃﺖ ﺑﻪ‬ ‫ﻧﻌﻤﺔ ﺍﻟﺮﺏ‪ ،‬ﺗﻠﻚ ﺍﻟﻨﻌﻤﺔ ﺍﻟﱵ ﲡﻌﻞ ﺍﳌﺘﻜﻠﲔ ﻋﻠﻴﻬﺎ ﻣﺜـﻞ ﺟﺒـﺎﻝ‬ ‫ﺻﻬﻴﻮﻥ ﻭﺗﺮﻓﻌﻬﻢ ﺇﱃ ﺍﻟﻄﻮﰉ ﻭﺍﻟﺴﻌﺎﺩﺓ ﺍﻟﺼﺎﺩﻗﺔ‪ .‬ﻓﻘﺪ ﺣﺼﻞ ﻣـﺎ‬ ‫ﻗﻴﻞ ﻟﺪﺍﻭﺩ ﺍﻟﻨﱯ " ﻃﻮﰉ ﻟﻠﺮﺟﻞ ﺍﻟﺬﻱ ﺍﺳﻢ ﺍﻟﺮﺏ ﺭﺟﺎﺅﻩ " ﻭﻛﺬﺍ‬ ‫ﺇﺭﻣﻴﺎ ﺍﻟﻨﱯ ﺑﻘﻮﻟﻪ " ﻣﺒﺎﺭﻙ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﺘﻜﻞ ﻋﻠﻰ ﺍﻟﺮﺏ ﻭﻛـﺎﻥ‬ ‫ﺍﻟﺮﺏ ﻣﺘﻜﻠﻪ‪ ،‬ﻓﺈﻧﻪ ﻳﻜﻮﻥ ﻛﺸﺠﺮﺓ ﻣﻐﺮﻭﺳﺔ ﻋﻠﻰ ﻣﻴﺎﻩ ﻭﻋﻠﻰ ‪‬ـﺮ‬ ‫ﲤﺘﺪ ﺃﺻﻮﳍﺎ " )‪ ،(١‬ﻭﻛﺬﺍ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ ﺑﻘﻮﻟﻪ " ﺇﻥ ﻣﻠﻜﻨﺎ ﺍﻟـﺮﺏ‬ ‫ﳐﻠﺼﻨﺎ ‪ ..‬ﻫﺎ ﺍﷲ ﳐﻠﺼﻲ "‪ ،‬ﻭﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ " ﺳـﺒﻴﻠﻨﺎ ﺃﻥ‬ ‫ﻧﺘﻤﺴﻚ ﺑﺎﳌﻴﻌﺎﺩ ‪ ..‬ﻷﻥ ﺍﻟﺬﻱ ﻭﻋﺪﻧﺎ ﺻﺎﺩﻕ "‪ .‬ﻓﻠﻤﺎ ﻛﺎﻥ ﺍﻟﻘﺪﻳﺲ‬ ‫ﺃﻓﺮﺁﻡ ﻣﺘﻤﺴﻜﹰﺎ ‪‬ﺬﺍ ﺍﻟﺮﺟﺎﺀ ‪‬ﺎﻭﻥ ﺑﺎﻟﻌﺎﱂ ﻭﺍﺷﺘﺎﻕ ﻭﺳﱯ ﺇﱃ ﺍ‪‬ـﺪ‬ ‫ﺍﻟﺒﺎﻗﻲ ﺇﱃ ﺍﻷﺑﺪ‪.‬‬ ‫ﺃﻣﺎ ﳏﺒﺘﻪ ﷲ ﻭﺍﻟﻘﺮﻳﺐ‪ ،‬ﻗﺪ ﻭﺻﻞ ﺇﱃ ﺣﻔﻈﻬﺎ ﳑﺎ ﻻ ﳛﺘﺎﺝ ﺇﱃ‬ ‫ﺑﺮﻫﺎﻥ ﺁﺧﺮ‪ .‬ﻓﻘﺎﻝ ﻋﻨﺪ ﺍﻧﺼﺮﺍﻓﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ‪ :‬ﻣﺎ ﺟﺪﻓﺖ ﻋﻠﻰ‬ ‫ﺍﻟﺮﺏ‪ ،‬ﻭﻻ ﺧﺮﺟﺖ ﻛﻠﻤﺔ ﺟﻬﻞ ﻣﻦ ﺷﻔﱵ‪ ،‬ﻭﻻ ﻟﻌﻨﺖ ﺃﺣﺪﺍﹰ‪ ،‬ﻭﻻ‬ ‫ﺧﺎﺻﻤﺖ ﺃﺣﺪﹰﺍ‪ .‬ﻓﻴﺎ ﻟﻪ ﻣﻦ ﻟﺴﺎﻥ ﺳﻌﻴﺪ ﻳﻠﻔﻆ ‪‬ﺬﺍ ﺍﻟﺬﻱ ﻻ ﻳﻠﻴـﻖ‬ ‫ﺃﻥ ﻳﻘﻮﻟﻪ ﺇﻻ ﺍﳌﻼﺋﻜﺔ ﺍﻟﺬﻱ ﻻ ﺍﺿﻄﺮﺍﺏ ﳍﻢ‪ ،‬ﺃﻣﺎ ﳓﻦ ﺍﳌﺮﺗﺒﻄـﻮﻥ‬ ‫ﺑﺎﳉﺴﺪ ﻓﻬﺬﺍ ﺍﻟﻘﻮﻝ ﻓﻮﻕ ﻃﺒﻴﻌﺘﻨﺎ‪ .‬ﻛﻤﺎ ﳒﺪ ﰲ ﻫـﺬﺍ ﺍﻟﻘـﺪﻳﺲ‬ ‫)‪ (١‬ﺇﺭﻣﻴﺎ ‪.٧ :١٧‬‬

‫}‪{٣٤‬‬

‫ﻃﻬﺎﺭﺓ ﺧﻠﻘﻪ‪ ،‬ﻭﺧﺎﻟﺺ ﻭﺩﻩ ﻷﻥ ﺍﶈﺒﺔ ﺇﺫﺍ ﻛﺎﻧـﺖ ﻣـﻦ ﺃﺟـﻞ‬ ‫ﺍﻟﻔﻀﺎﺋﻞ ﻓﻘﺪ ﻛﺎﻥ ﺃﻓﺮﺁﻡ ﻗﺪ ﺣﻔﻈﻬﺎ ﻭﻗﺎﻡ ﺑﻮﺍﺟﺒﻬﺎ ﺃﻛﺜﺮ ﻣﻦ ﻏﲑﻩ‬ ‫ﻣﻦ ﺍﻵﺑﺎﺀ‪.‬‬ ‫ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﳕﻮﺫﺟﹰﺎ ﻣﻦ ﺃﻋﻤﺎﻟﻪ ﻭﺭﻭﺣﺎﻧﻴﺘﻪ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻳ‪‬ﻌﺘـﱪ‬ ‫ﳊﻜﻤﺘﻪ ﻣﻌﻠﻢ ﺍﳌﺴﻜﻮﻧﺔ‪.‬‬ ‫ﻭﺃﻣﺎ ﺩﺭﺱ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﻓﻘﺪ ﺃﺷﻌﻞ ﻧﻔﺴﻪ ﻣﺼﺒﺎﺣﹰﺎ ﻣﻦ ﺃﻗﻮﺍﻝ‬ ‫ﺩﺍﻭﺩ ﺍﻟﻨﱯ‪ ،‬ﻓﺎﺷﺘﻌﻠﺖ ﰲ ﻗﻠﺐ ﻫﺬﺍ ﺍﻟﻘﺪﻳﺲ ﻧﺎﺭ ﻣﻦ ﺍﻟﻨﻈﺮ ﺍﻹﳍﻲ‪،‬‬ ‫ﻓﺄﳍﺐ ﻗﻠﺒﻪ ﺷﻮﻗﹰﺎ ﺣﱴ ﺩﺭﺱ ﻛﻞ ﻛﺘﺎﺏ ﻋﺘﻴﻖ ﻭﺣﺪﻳﺚ‪ ،‬ﻭﻓـﺘﺶ‬ ‫ﻛﺘﺐ ﺗﻜﻮﻳﻦ ﺍﳋﻠﻴﻘﺔ‪ ،‬ﻭﺃﻇﻬﺮ ﻣﺎ ﰲ ﻗﺎﻋﻬﺎ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‬ ‫ﺳﺮﺍﺟﻪ ﰲ ﺫﻟﻚ‪ .‬ﻭﺃﻭﺻﻠﻬﺎ ﺇﱃ ﻏﲑﻩ‪ .‬ﻛﻤﺎ ﻭﺻـﻞ ﺇﱃ ﺍﳊﻜﻤـﺔ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻣﻦ ﺗﻘﻮﱘ ﺍﻟﻠﺴﺎﻥ ﻭﺍﳌﻨﻄﻖ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﰲ ﻗـﺎﻉ ﺍﳌﻌـﺎﱐ‬ ‫ﻓﺄﺣﻜﻢ ﺫﻟﻚ‪ ،‬ﻓﻤﺎ ﻛﺎﻥ ﻧﺎﻓﻌﹰﺎ ﺿﺒﻄﻪ ﻭﻣﺎ ﻛﺎﻥ ﻏﲑ ﻧﺎﻓﻊ ﻃﺮﺣـﻪ‪،‬‬ ‫ﻗﻮﻡ ﲡﺎﺭﺗﻪ ﰲ ﺍﻟﻌﻤﻞ ﲟﻴﺰﺍﻥ ﺍﻟﻌﺪﻝ‪.‬‬ ‫ﻭﺃﻣﺎ ﺍﻟﻄﻬﺎﺭﺓ ﻓﻘﺪ ﺃﺣﻜﻢ ﻭﻗﻮﻡ ﻣﻨﻬﺎ ﻟﻠﺠﺴﻢ ﻭﺍﻟﻨﻔﺲ ﻣـﺎ ﺯﺍﺩ‬ ‫ﻋﻦ ﻗﻮﺓ ﺍﻟﻄﺒﻴﻌﺔ‪ ،‬ﻓﻠﻢ ﻳﻄﻠﻖ ﻟﻠﻨﻔﺲ ﺃﻥ ﺗﻨﺠﺮﻑ ﻭﺗﺘﺮﺍﺧﻰ ﺑﻞ ﻛﺎﻥ‬ ‫ﻣﺎﻟﻜﹰﺎ ﻧﻔﺴﻪ‪ ،‬ﻭﺍﻟﺸﺎﻫﺪ ﻋﻠﻰ ﻫﺬﺍ ﺧﱪ ﺗﻠﻚ ﺍﻟﺰﺍﻧﻴﺔ ﺍﻟﱵ ﻛﺎﻥ ﺇﺑﻠﻴﺲ‬ ‫ﻋﺪﻭ ﺍﻟﺒﺸﺮ ﻗﺪ ﻃﺮﻕ ﳍﺎ ﺧﺪﻳﻌﺔ ﺗﻌﻤﻠﻬﺎ ﻟـﻪ ﻓـﺪﻓﻌﻬﺎ ﲟﻮﺍﻋﻈـﻪ‬ ‫ﻭﺻﻠﻮﺍﺗﻪ ﻭﺃﻗﻮﺍﻟﻪ ﺇﱃ ﺃﻥ ﻧﻘﻠﻬﺎ ﻣﺎ ﻛﺎﻧﺖ ﻋﻠﻴﻪ ﻭﺻـﺎﺭﺕ ﻋﻔﻴﻔـﺔ‬ ‫ﻭﻃﺎﻫﺮﺓ ﺑﻌﺪ ﺃﻥ ﻛﺎﻧﺖ ﳒﺴﺔ‪.‬‬ ‫}‪{٣٥‬‬

‫ﺃﻣﺎ ﺍﻟﺪﻣﻮﻉ ﺇﺫﺍ ﺃﺭﺩﺕ ﺫﻛﺮﻫﺎ ﻓﺈﻥ ﺃﻓـﺮﺁﻡ ﻛـﺎﻥ ﰲ ﺫﺭﻑ‬ ‫ﺍﻟﺪﻣﻮﻉ ﻭﻣﺪﺍﻭﻣﺘﻬﺎ ﺑﺼﻮﺭﺓ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻻ ﳝﻜﻨـﻪ ﺃﻥ ﻳﻌـﻴﺶ‬ ‫ﺑﺪﻭﻥ ﺍﻟﺘﻨﻔﺲ‪ ،‬ﻓﻜﺎﻥ ﻻ ﳜﻠﻮ ﻭﻗﺖ ﻣـﺎ ﻣـﻦ ﻧـﺰﻭﻝ ﺍﻟـﺪﻣﻮﻉ‬ ‫ﻭﻣﺪﺍﻭﻣﺘﻬﺎ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﻛﻞ ﳊﻈﺔ‪ .‬ﱂ ﺃﺑﺼﺮ ﻋﻴﻨﻴﻪ ﻗﻂ ﺟﺎﻓﺔ‪ ،‬ﺑﻞ‬ ‫ﻛﺎﻥ ﻳﺒﻜﻲ ﺗﺎﺭﺓ ﺟﻬﺮﹰﺍ ﻭﺗﺎﺭﺓ ﺳﺮﺍﹰ‪ ،‬ﻛﺎﻥ ﻳﺒﻜﻲ ﻋﻠﻰ ﺯﻻﺗﻪ‪ ،‬ﻭﺭﲟﺎ‬ ‫ﻗﻄﻌﻪ ﺑﺘﻨﻬﺪﺍﺗﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﺍﻟﺰﻓﺮﺍﺕ ﺗﺴﺘﺪﻋﻲ ﺍﻟـﺪﻣﻮﻉ ﻭﺍﻟـﺪﻣﻮﻉ‬ ‫ﺗﺴﺘﺪﻋﻲ ﺍﻟﺰﻓﺮﺍﺕ ﺇﺫ ﺍﳌﻌﺮﻭﻑ ﺃﻥ ﺗﺴﺘﺒﺪﻝ ﺍﻟﺪﻣﻮﻉ ﺑـﺎﻟﺰﻓﺮﺍﺕ ﺃﻭ‬ ‫ﺍﻟﻌﻜﺲ‪ .‬ﻭﻟﻠﻤﺘﺄﻣﻞ ﺃﻥ ﻳﺸﺎﻫﺪ ﺫﻟﻚ ﻣﻦ ﻛﺘﺎﺑﺎﺗﻪ‪ .‬ﻓﻴﺠـﺪﻩ ﻛـﺎﻥ‬ ‫ﺑﺎﻛﻴﹰﺎ ﻓﻴﻤﺎ ﻗﺎﻟﻪ ﻋﻦ ﺍﻟﺘﻮﺑﺔ‪ .‬ﺑﻞ ﻭﻓﻴﻤﺎ ﺻﻨﻔﻪ ﻣﻦ ﺍﳌﺪﺍﺋﺢ ﺍﻟﱵ ﻣـﻦ‬ ‫ﻋﺎﺩﺓ ﺍﻟﻐﲑ ﺃﻥ ﻻ ﻳﺬﻛﺮ ﻓﻴﻬﺎ ﺇﻻ ﺍﻟﺴﺮﻭﺭ ﻟﻘـﺪ ﻛﺎﻧـﺖ ﺻـﻮﺭﺗﻪ‬ ‫ﻭﺍﺿﺤﺔ‪ .‬ﻳﺪﻋﻮ ‪‬ﺎ ﺳﺎﻣﻌﻴﻪ ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﻟﺼﺎﺩﻗﺔ‪ .‬ﻓﻬﺬﻩ ﻗﻮﺓ ﻧﻄﻘـﻪ‬ ‫ﺍﻟﺮﻭﺣﻲ ﺍﳌﻤﺰﻭﺝ ﺑﺎﻟﺪﻣﻮﻉ‪ ،‬ﻓﻤﻦ ﻳﺴﻤﻊ ﻛﻼﻣﻪ ﻭﻻ ﻳﻠﲔ ﻭﻳﻄﺮﺡ‬ ‫ﺻﻼﺑﺔ ﺃﺧﻼﻗﻪ ﻭﻣﻦ ﻳﻜﻮﻥ ﻭﺣﺸﻴﹰﺎ ﰲ ﺧﻠﻘﻪ ﻓﻠﻴﻨﺼﺖ ﻟﺸﻲﺀ ﻣـﻦ‬ ‫ﺗﻌﻠﻴﻤﻪ ﻭﻻ ﻳﺒﻜﻲ ﻋﻠﻰ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﺻﺮﻓﻪ ﻓﻴﻤﺎ ﻻ ﻳﻨﺒﻐﻲ ؟ ﻭﻣـﻦ‬ ‫ﻳﻜﻮﻥ ﻋﺪﱘ ﺍﻹﻧﺴﺎﻧﻴﺔ ﻓﻴﺬﻭﻕ ﺣﻼﻭﺓ ﺃﻟﻔﺎﻇـﻪ ﻭﻻ ﻳـﺴﺎﺭﻉ ﺇﱃ‬ ‫ﺍﳋﻀﻮﻉ ﻭﺍﻟﺘﺄﱐ ﳏﺒﺔ ﰲ ﺍﳋﲑ؟‬ ‫ﻭﻣﻦ ﻳﻜﻮﻥ ﻗﺪ ﺃﻟﻒ ﺍﻟﺸﺮﻭﺭ ﻭﺍﺳﺘﻌﻤﻞ ﺍﻟﻠﺬﺍﺕ ﻭﺍﻟﺘﺒﺎﻋﺪ ﻋﻦ‬ ‫ﺍﻟﺪﻣﻮﻉ ﻭﻳﺘﺄﻣﻞ ﻗﻮﻟﻪ ﻓﻼ ﻳﺒﻜﻲ ﻭﻳﻨﺪﻡ ﻋﻠﻰ ﻣﺎ ﺳﻠﻒ ﻣﻨـﻪ ﻣـﻦ‬ ‫ﺗﻔﺮﻳﻂ ﻭﻳﺘﺼﻮﺭ ﺍ‪‬ﺎﺯﺍﺓ ﺍﻟﱵ ﺗﻨﺘﻈﺮﻩ؟ ﻗﺪ ﺭﺃﻳﻨﺎ ﺃﻧﻪ ﺟﺎﺀ ﺇﱃ ﺍﻟﻨﻔﻮﺱ‬ ‫}‪{٣٦‬‬

‫ﺍﻟﱵ ﻻ ﺗﺮﺗﻴﺐ ﳍﺎ ﻓﺄﻗﻨﻌﻬﺎ ﺃﻥ ﺗﺮﺟﻊ‪ .‬ﻭﻣﻦ ﻳﺒﻜﺖ ﻣﻦ ﻣﻴﺎﻣﺮﻩ ﻋـﻦ‬ ‫ﺍﻻﺗﻀﺎﻉ ﻭﻻ ﻳﺒﻐﺾ ﻭﳝﻘﺖ ﻧﻔﺴﻪ‪ ،‬ﻭﻳﻨﺎﺩﻱ ﺃﻧﻪ ﺃﻗﻞ ﻣﻦ ﻛﻞ ﺃﺣﺪ!‬ ‫ﻣﻦ ﻳﻘﺮﺃ ﻟﻪ ﻋﻦ ﺍﻟﻌﻔﺔ ﻭﻻ ﳛﺮﺹ ﺃﻥ ﻳﻜﻮﻥ ﻃـﺎﻫﺮ ﺍﻟـﻨﻔﺲ‬ ‫ﻭﺍﳉﺴﺪ؟! ﻭﻣﻦ ﻳﺪﻧﻮ ﻣﻦ ﻗﻮﻟﻪ ﻋﻦ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﺣﻀﻮﺭ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ‬ ‫ﻭﻻ ﻳﺘﺼﻮﺭ ﺃﻧﻪ ﻭﺍﻗﻒ ﻭﻣﻄﺎﻟﺐ ﲟﺎ ﻋﻠﻴﻪ ﻭﻳﺮﻋﺪ ﻣﻦ ﺍﻟﺪﻳﻨﻮﻧﺔ ﺍﻟـﱵ‬ ‫ﺳﺘﻨﺎﻟﻪ‪ .‬ﻫﻜﺬﺍ ﺻﻮﺭ ﻫﺬﺍ ﺍﻟﻨﱯ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺪﻳﻨﻮﻧﺔ ﺍﻵﺗﻴﺔ ﺣﱴ ﺃﻧـﻪ ﱂ‬ ‫ﻳﺘﺮﻙ ﺷﻴﺌﹰﺎ ﻋﻨﻬﺎ‪ ،‬ﺑﻞ ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﺣﱴ ﺟﻌﻞ ﻣﻌﺮﻓﺘﻬﺎ ﻛﺄ‪‬ﺎ ﺑﺎﻟﻔﻌﻞ‬ ‫ﺍﳌﺒﺎﺷﺮ ﻭﻣﺎ ﻛﺎﻥ ﻳﺘﺨﻴﻠﻪ ﻭﻳﺘﺼﻮﺭﻩ ﺫﻟﻚ ﺍﻟﻘﺪﻳﺲ ﻟﺘﻠﻚ ﺍﻟـﺴﺎﻋﺔ‬ ‫ﺟﻌﻠﻪ ﻳﻬﺮﺏ ﻣﻦ ﺍﻟﻌﺎﱂ ﻭﻳﺒﻌﺪ ﻋﻨﻪ ﻭﻳﺘﺪﺑﺮ ﺍﻟﱪﺍﺭﻱ ﻭﺍﻟﻘﻔﺎﺭ‪ ،‬ﻭﻳﺘﺄﻣﻞ‬ ‫ﺫﺍﺗﻪ ﻭﻳﻨﺘﺼﺐ ﷲ‪ ،‬ﻭﻳﺄﺧﺬ ﻫﻨﺎﻙ ﺍﳌﺰﻳﺪ ﻣﻦ ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﻷﻧﻪ ﻛﺎﻥ ﻗﺪ‬ ‫ﻋﻠﻢ ﻋﻠﻤﹰﺎ ﺷﺎﻓﻴﹰﺎ ﺃﻥ ﺳﻜﲎ ﺍﻟﱪﻳﺔ ﻳﻌﺘﻖ‪ ،‬ﻭﳜﻠﺺ ﻣﻦ ﻳﺮﻳﺪ ﺍﻟﻔـﺮﺍﺭ‬ ‫ﻣﻦ ﺍﻻﺿﻄﺮﺍﺏ‪ .‬ﻭﺃﻥ ﺍﻟﺼﻤﺖ ﻭﺍﻟﺴﻜﻮﺕ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﻟﻠﻤﻼﺋﻜﺔ‬ ‫ﻣﺸﺎﺭﻛﺎﹰ‪ ،‬ﻭﲟﻨﺎﺟﺎ‪‬ﻢ ﻣﺘﺸﺎﻏﻼﹰ‪ ،‬ﻭﺇﱃ ﺍﻟﻨﻈﺮ ﰲ ﺍﷲ ﲝﺴﺐ ﻃﺎﻗﺘـﻪ‬ ‫ﻣﺘﺰﺍﻳﺪﹰﺍ‪ .‬ﻭﻛﺎﻥ ﺍﻟﺮﻭﺡ ﻳﺪﻓﻌﻪ ﺇﱃ ﺍﻟﺘﻨﻘﻞ ﻣﻦ ﻣﻮﺿـﻊ ﺇﱃ ﺁﺧـﺮ‬ ‫ﻹﺻﻼﺡ ﺍﻟﻜﺜﲑﻳﻦ ﻭﺑﻨﺎﺋﻬﻢ‪ .‬ﻓﻤﺎ ﻛﺎﻥ ﳝﺘﻨﻊ ﻷﻧﻪ ﻛﺎﻥ ﻣﻨﻘـﺎﺩﹰﺍ ﺇﱃ‬ ‫ﺃﻭﺍﻣﺮ ﺍﷲ ﰲ ﻛﻞ ﺷﻲﺀ ﺍﻧﻘﻴﺎﺩﹰﺍ ﺗﺎﻣﹰﺎ‪ .‬ﻓﻠﻤﺎ ﹸﺃﻣﺮ ﺃﻥ ﻳﺘﺮﻙ ﻭﻃﻨﻪ ﻣﺜﻞ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﺃﺟﺎﺏ ﺫﻟﻚ ﻭﻗﺼﺪ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ ﻷﻧﻪ ﻣﺎ ﻛﺎﻥ ﳌـﺼﺒﺎﺡ ﺃﻥ‬ ‫ﻳﻐﻄﻰ! ﻭﺃﻥ ﻳﻜﻮﻥ ﰲ ﺍﳌﻮﺍﺿﻊ ﺍﳌﻘﺪﺳﺔ ﺍﻟﱵ ﻫﻨﺎﻙ ﻟﻴﺠﺘﻤﻊ ﺑﺮﺟﺎﳍﺎ‬ ‫ﻓﻴﺠﺘﻨﻮﻥ ﲦﺮﺓ ﻋﻠﻤﻪ‪ ،‬ﻭﳌﺎ ﻭﺻﻞ ﻋﻨﺪ ﺑﺎﺏ ﻣﺪﻳﻨﺘﻬﺎ ﺍﻧﺘﻔﻊ ﻣﻦ ﺗﻠﻚ‬ ‫ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﻗﺎﻟﺖ ﻟﻪ ﳛﻖ ﱄ ﺃﻥ ﺃﻧﻈﺮ ﺇﱃ ﺍﻟﺮﺟﻞ ﻷﻧﲏ ﺃﺧﺬﺕ ﻣﻨﻪ!‬ ‫}‪{٣٧‬‬

‫ﺃﻣﺎ ﺃﻧﺖ ﻓﻠﺘﻨﻈﺮ ﺇﱃ ﺍﻷﺭﺽ ﺍﻟﱵ ﺃﹸﺧﺬﺕ ﻣﻨﻬﺎ ﻓﺎﻋﺘﺮﻑ ﺃﻧﻪ ﻗﺪ ﺍﻧﺘﻔﻊ‬ ‫ﻛﺜﲑﹰﺍ ﻭﳎﺪ ﻗﻮﺓ ﺍﷲ ﺍﻟﱵ ﻻ ﺗﺪﺭﻙ‪ ،‬ﰒ ﺳﺎﺭ ﺇﱃ ﻗﻴﺼﺮﻳﺔ ﻛﺒﺎﺩﻭﻛﻴﺔ‬ ‫ﺣﻴﺚ ﺃﺭﺳﻠﻪ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺇﱃ ﺑﺎﺳﻴﻠﻴﻮﺱ ﺍﻟﻜﺒﲑ ﺍﻟﺬﻱ ﻫﻮ ﻓـﻢ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻭﺍﻟﻨﺎﻃﻖ ﺑﺎﻷﻗﻮﺍﻝ ﺍﻟﺬﻫﺒﻴﺔ‪ .‬ﻓﻠﻤﺎ ﺭﺁﻩ ﺍﺑﺘﺪﺃ ﻳـﺜﲏ ﻋﻠﻴـﻪ‬ ‫ﻭﺃﺑﺼﺮ ﲪﺎﻣﺔ ‪‬ﻴﺔ ﺟﺎﻟﺴﺔ ﻋﻦ ﳝﻴﻨﻪ ﻭﻣﻨﻬﺎ ﻋﺮﻑ ﺃﻥ ﺫﻟـﻚ ﺍﻷﺏ‬ ‫ﻫﻮ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ‪ ،‬ﻓﺒﺪﺃ ﺑﺎﺑﺘﻐﺎﺀ ﺭﻭﺣﺎﻧﻴﺔ ﻭﻋﻠﻢ ﺃﻥ ﺗﻌﺒﻪ ﱂ ﻳﺬﻫﺐ‬ ‫ﻼ‪.‬‬ ‫ﺑﺎﻃ ﹰ‬ ‫ﺃﻣﺎ ﻃﺒﻴﻌﺔ ﻋﻘﻠﻪ ﺍﻟﺼﺤﻴﺢ ﻓﻜﺎﻥ ﻳﺒﺼﺮ ‪‬ﺎ ﺍﻟﻔﺮﺍﺭ ﳑﺎ ﻫﻮ ﻏـﲑ‬ ‫ﺻﺎﱀ‪ ،‬ﻭﲢﻔﻈﻪ ﻣﻦ ﺍﻷﺩﻧﺎﺱ ﻭﺃﻥ ﳜﺮﺝ ﺑﻪ ﻋﻠﻰ ﻣﺎ ﻫﻮ ﻧﻘﻲ‪ .‬ﻭﺃﻥ‬ ‫ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻗﺪ ﻭﻫﺐ ﻫﺬﺍ ﺍﻟﺸﻴﺦ ﻭﻓﺮﺓ ﺍﻷﻗﻮﺍﻝ ﺍﻟﱵ ﻳﺘﺎﺟﺮ ‪‬ـﺎ‬ ‫ﻭﻳﻮﺯﻋﻬﺎ ﻋﻠﻰ ﻗﻠﻮﺏ ﺍﳌﺆﻣﻨﲔ‪.‬‬

‫ﺗﻔﺴﲑ ﻣﺎ ﺭﺁﻩ ﻭﳎﺪ ﺍﷲ ﻭﺗﻌﺠﺐ ﻣﻦ ﺗﻠﻚ ﺍﳌﻮﻫﺒﺔ ﺍﻟﻌﻈﻴﻤﺔ ﺍﻟـﱵ‬ ‫ﻟﻠﻘﺪﻳﺲ‪.‬‬ ‫ﻭﻫﺬﺍ ﻣﺎ ﻭﻫﺐ ﻣﻦ ﺍﳊﻜﻤﺔ ﻭﻏﺰﺍﺭ‪‬ﺎ ﺣﱴ ﺻـﺎﺭﺕ ﳎـﺎﺭﻱ‬ ‫ﻛﻼﻣﻪ ﺩﺍﺋﻤﺔ ﻭﺻﺎﺭﺕ ﺍﻷﺫﻫﺎﻥ ﺩﺍﺋﻤﺔ ﺍﻹﻃﻼﻉ ﻋﻠﻰ ﻣﻌﺎﻳﻨﺘﻪ‪ ،‬ﻭﱂ‬ ‫ﻳﻜﻦ ﺷﻲﺀ ﻣﺎ ﻳﺸﻐﻠﻪ ﻋﻦ ﺍﻟﻨﻈﺮ ﺍﻹﳍﻲ‪.‬‬ ‫ﻗﺪ ﺃﻣﺎﺕ ﺍﳉﺴﺪ ﻣﻊ ﻟﺬﺍﺗﻪ ﻭﺟﻌﻠﻪ ﺑﺎﻟﻨﺴﻚ ﻭﺍﻹﻣﺴﺎﻙ ﻋﺒـﺪﹰﺍ‬ ‫ﻟﻜﻞ ﺃﻓﻜﺎﺭﻩ‪ ،‬ﻭﺇ‪‬ﺎﻛﻪ ﺑﺎﻟﺼﻮﻡ‪ .‬ﺇﻻ ﺃﻥ ﻗﻮﺗﻪ ﻛﺎﻧـﺖ ﺗﺘﺰﺍﻳـﺪ ﰲ‬ ‫ﺍﻟﻨﻬﻮﺽ ﺇﱃ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻨﺎﻓﻌﺔ ﻟﻠﻨﻔﺲ‪ ،‬ﻣﺎ ﻛﺎﻥ ﺍﻟﻠﻴﻞ ﻳﻌﻴﻘﻪ ﻋﻦ ﻋﻤﻞ‬ ‫ﺍﻟﻔﻀﻴﻠﺔ ﻷﻧﻪ ﻛﺎﻥ ﻳﻘﻈﹰﺎ ﺳﺎﻫﺮﺍﹰ‪ ،‬ﻭﻛﺎﻥ ﻃﻌﺎﻣﻪ ﻣﻘـﺪﺍﺭ ﺍﻟﻜﻔـﺎﻑ‬ ‫ﳊﻔﻆ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻛﺎﻥ ﻳﻄﺮﺩ ﺍﻟﻨﻮﻡ ﻋﻦ ﻋﻴﻨﻴﻪ ﺑﺄﺳﺒﺎﺏ ﺷﱴ ﺑـﺈﺫﻻﻝ‬ ‫ﺟﺴﺪﻩ‪.‬‬

‫ﻟﻘﺪ ﻗﺎﻝ ﺇﻧﻪ ﺃﺑﺼﺮ ﻭﻛﺄﻥ ﻛﺮﻣﺔ ﻗﺪ ﻧﺒﺘﺖ ﻋﻠﻰ ﻟﺴﺎﻧﻪ ﻭﻋﻈﻤﺖ‬ ‫ﺣﱴ ﻣﻸﺕ ﺍﻷﺭﺽ‪ ،‬ﻭﺃﻛﻠﺖ ﻣﻨﻬﺎ ﻛﻞ ﺍﻟﻄﻴﻮﺭ‪ ،‬ﻭﺯﺍﺩ ﻏﻨﺎﻫﺎ ﻓﻴﻤﺎ‬ ‫ﺑﻌﺪ ﺑﻮﻓﺮﺓ ﻋﻨﺎﻗﻴﺪﻫﺎ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﺰﻫﺪ ﰲ ﺍﻟﻘﻨﻴﺔ ﻓﻜﺎﻥ ﻛﺎﻟﺮﺳﻞ‪ ،‬ﻭﻛﺎﻥ ﻣﺜﺎ ﹰﻻ ﻟﻜﻞ ﺯﺍﻫﺪ ﰲ‬ ‫ﺍﻟﻘﻨﻴﺔ ﻭﺃﻧﺎ ﻋﻠﻰ ﺫﻟﻚ ﺷﺎﻫﺪ ﻟﺼﻮﺗﻪ ﺍﻟﺬﻱ ﻗﺎﻟﻪ ﻋﻨـﺪ ﺭﺣﻴﻠـﻪ ﺇﱃ‬ ‫ﺍﻟﺴﻤﺎﺀ‪ :‬ﱂ ﻳﻮﺟﺪ ﻷﻓﺮﺁﻡ ﻗﻂ ﻛﻴﺲ ﻭﻻ ﻋﺼﻰ ﻭﻻ ﻣﺰﻭﺩ ﻭﻻ ﻓﻀﺔ‬ ‫ﻭﻻ ﺫﻫﺐ ﻭﻻ ﻏﲑ ﺫﻟﻚ ﻣﻦ ﻗﻨﻴﺔ ﺍﻷﺭﺽ ﺇﺫ ﲰﻌﺖ ﻣـﻦ ﺍﳌﻠـﻚ‬ ‫ﺍﻟﺼﺎﱀ ﰲ ﺇﳒﻴﻠﻪ ﺍﳌﻘﺪﺱ " ﻻ ﺗﻘﺘﻨﻮﺍ ﻟﻜﻢ ﺷﻴﺌﹰﺎ ﻋﻠﻰ ﺍﻷﺭﺽ " ﻛﻤﺎ‬ ‫ﻛﺎﻥ ﺃﻓﺮﺁﻡ ﻣﺘﻬﺎﻭﻧﹰﺎ ﺑﺎ‪‬ﺪ ﻭﳏﺒﹰﺎ ﳌﺎ ﻫﻮ ﺃﻓﻀﻞ ﻣﻦ ﻫـﺬﺍ ﻭﺃﺟـﻞ‪.‬‬ ‫ﻭﺍﻟﺬﻱ ﻳﺸﻬﺪ ﻟﻪ ﰲ ﺍﻟﺘﻮﺍﺿﻊ ﺃﻗﻮﺍﻟﻪ ﺍﻟﱵ ﺗﻨﺎﺩﻱ ﺑﺄﻥ ﺗﻠﻚ ﺍﻟﻔـﻀﻴﻠﺔ‬ ‫ﺃﻛﱪ ﻓﻀﺎﺋﻠﻪ ﻭﺍﻫﺘﻤﺎﻣﻪ ‪‬ﺎ ﻛﺎﻥ ﺃﻛﺜﺮ ﺷﻲﺀ‪.‬‬

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‫ﻭﺷﻬﺪ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﺃﻧﻪ ﺭﺃﻯ ﻛﺜﺮﺓ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﻣﻨﺤﺪﺭﻳﻦ ﻋﻠﻴﻪ‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻣﻌﻬﻢ ﻟﻮﺣﹰﺎ ﻣﻜﺘﻮﺑﹰﺎ ﻣﻦ ﺍﻟﻨﺎﺣﻴﺘﲔ ﻭﻛﺎﻧﻮﺍ ﻳـﺴﺄﻟﻮﻥ‬ ‫ﻛﻞ ﺍﻵﺧﺮ ﳌﻦ ﻫﺬﺍ‪ ..‬ﻭﺃﺧﲑﹰﺍ ﺍﺗﻔﻘﻮﺍ ﺃﻧﻪ ﻟﻦ ﻳﻘﺪﺭ ﻋﻠﻰ ﻫﺬﺍ ﻏـﲑ‬ ‫ﺃﻓﺮﺁﻡ‪ ..‬ﺑﻌﺪﻫﺎ ﲰﻊ ﺃﻓﺮﺁﻡ ﻫﻨﺎﻙ ﻳﻌﻠﻢ ﺑﺄﻗﻮﺍﻝ ﻣﺰﺩﺍﻧﺔ ﺑﺎﻟﻨﻌﻤﺔ ﻓﺄﺑﺼﺮ‬

‫ﻼ ﺍﻟﺒﻜﺎﺀ‪ .‬ﻳﺴﺘﻌﻤﻞ ﻣﻦ ﺍﻟﻄﻌﺎﻡ ﻣﺎ ﻟـﻴﺲ‬ ‫ﻛﺎﻥ ﻣﻼﺯﻣﹰﺎ ﻭﻣﻮﺍﺻ ﹰ‬ ‫ﻓﻴﻪ ﻟﺬﺓ ﻭﳝﺰﺝ ﻛﺄﺳﻪ ﺑﺎﻟﺒﻜﺎﺀ ﻭﻛﺎﻥ ﻳﻄﺮﺡ ﻛﻞ ﳎﺪ ﺑﺸﺮﻱ ﻭﻋﻨﺪ‬ ‫ﲰﺎﻋﻪ ﺍﳌﺪﻳﺢ ﻳﺒﺬﻝ ﺃﻟﻮﺍﻧﹰﺎ ﻣﻦ ﺍﳉﻬﺪ ﻭﻳﻄـﺮﻕ ﺇﱃ ﺍﻷﺭﺽ ﺣـﱴ‬ ‫ﻳﻨﻀﺢ ﻋﺮﻗﹰﺎ ﻭﻳﻨﻘﻄﻊ ﻛﻼﻣﻪ ﻣﻦ ﺷﺪﺓ ﺍﳋﺠﻞ‪.‬‬ ‫ﻭﻋﻨﺪ ﺍﻧﺼﺮﺍﻓﻪ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻫﺮﻳﺔ ﺍﻟﺒﺎﻗﻴﺔ‪ ،‬ﻗﺎﻝ ﻻ‬ ‫ﺗﻠﺤﻨﻮﺍ ﻋﻠﻰ ﺃﻓﺮﺁﻡ‪ ،‬ﻭﻻ ﺗﻜﻔﻨﻮﻩ ﺑﺜﻮﺏ ﻧﻔﻴﺲ ﻭﻻ ﲡﻌﻠﻮﺍ ﳉﺴﺪﻱ‬ ‫ﻗﱪﹰﺍ ﺧﺎﺻﹰﺎ ﻓﻘﺪ ﺗﻌﺎﻫﺪﺕ ﺃﻥ ﻳﻜﻮﻥ ﻣﻀﺠﻌﻲ ﻣـﻊ ﺍﻟﻐﺮﺑـﺎﺀ ﻷﱐ‬ ‫ﻏﺮﻳﺒﹰﺎ ﻛﻨﺖ ﰲ ﺍﻟﻌﺎﱂ ﻛﺂﺑﺎﺋﻲ‪.‬‬ ‫ﺃﻣﺎ ﺍﻟﺮﲪﺔ ﻓﻠﻢ ﻳﻜﻦ ﳍﺎ ﺻﺎﻧﻌﹰﺎ ﻓﻘﻂ ﺑﻞ ﻭﻣﻌﻠﻤﹰﺎ ﺇﺫ ﱂ ﻳﺘﺮﻙ ﻟﻪ‬ ‫ﺍﻟﺰﻫﺪ ﻗﻨﻴﺔ ﻳﻌﻄﻴﻬﺎ‪ .‬ﻓﻜﻼﻣﻪ ﻛﺎﻥ ﲟﺜﺎﺑﺔ ﻣﻔﺘﺎﺣﹰﺎ ﻣﺼﻨﻮﻋﹰﺎ ﻣـﻦ ﺍﷲ‬ ‫ﻳﻔﺘﺢ ﺧﺰﺍﺋﻦ ﺍﻷﻏﻨﻴﺎﺀ ﻭﻳﻔﺮﻗﻬﺎ ﻋﻠﻰ ﺍﶈﺘﺎﺟﲔ ﺇﺫ ﻛﺎﻥ ﳛﺮﺽ ﺍﻟﻨﺎﺱ‬ ‫ﻋﻠﻰ ﺍﻟﺮﲪﺔ‪.‬‬

‫ﺃﻣﺎ ﺍﻟﺪﻋﺔ ﻭﺍﻟﻠﲔ ﻓﻜﺎﻥ ﻳﺴﺘﻌﻤﻠﻬﻤﺎ‪ ،‬ﺃﻣﺎ ﻋﻨﺪ ﺍﳌﻨﺎﺿﻠﺔ ﻓﻜـﺎﻥ‬ ‫ﻳ‪‬ﻈﻬﺮ ﺍﻟﺸﺪﺓ ﻭﻳ‪‬ﺪﺧﻞ ﰲ ﺫﻟﻚ ﺍﳊﻜﻤﺔ ﻭﺍﳌﻌﺮﻓﺔ ﻋﻨﺪ ﺍﳊﺎﺟﺔ ﺇﻟﻴﻬﺎ‪،‬‬ ‫ﻛﻤﺎ ﳚﺮﺏ ﺍﻟﺼﻴﺎﺩ ﺳﻬﺎﻣﻪ ﰲ ﺻﻴﺪ ﺍﻟﻮﺣﻮﺵ‪ ،‬ﻭﻛﻤﺪﺑﺮ ﺍﻟـﺴﻔﻴﻨﺔ‬ ‫ﺗﺘﺒﲔ ﻗﻴﺎﺩﺗﻪ ﻋﻨﺪ ﻣﻘﺎﻭﻣﺔ ﺍﻟﺮﻳﺎﺡ‪ ،‬ﻛﺎﻟﻄﺒﻴﺐ ﺍﳊﺎﺫﻕ ﺍﻟﺬﻱ ﻳﻌـﺮﻑ‬ ‫ﲟﺎ ﻳﻨﻘﺬﻩ ﻣﻦ ﺍﻵﻻﻡ ﺍﻟﱵ ﻳﺼﻌﺐ ﺷﻔﺎﺅﻫﺎ‪ ،‬ﻭﺍﻟﻨﺎﺳﻚ ﺍﳌﻘﺎﺗﻞ ﺗﻌﺮﻑ‬ ‫ﺷﺠﺎﻋﺘﻪ ﺇﺫﺍ ﻗﺎﻭﻡ ﻗﺘﺎ ﹰﻻ ﺿﺎﺭﻳﹰﺎ‪ .‬ﻭﱂ ﻳﻜﻦ ﻫﻨﺎﻙ ﻓﻀﻴﻠﺔ ﺇﻻ ﻭﻗﺪ ﺑﻠﻎ‬ ‫ﻏﺎﻳﺘﻬﺎ ﻭﺃﺣﻜﻤﻬﺎ‪ ،‬ﻭﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺸﺒﻬﻪ ﺑﻌﲔ ﺗﺪﺭ ﻣﻴﺎﻫﹰﺎ ﺻﺎﻓﻴﺔ ﺣﺴﻨﺔ‬ ‫ﻳﻨﺘﻔﻊ ‪‬ﺎ ﻛﻞ ﻣﻦ ﻳﺴﺘﻌﻤﻠﻬﺎ ﻭﻛﺒﺴﺘﺎﻥ ﻛـﺜﲑ ﺍﻷﲦـﺎﺭ ﻭﺣـﺴﻦ‬ ‫ﺍﻷﺯﻫﺎﺭ ﻃﻴﺐ ﺍﻟﺮﺍﺋﺤﺔ ﻭﻛﺴﻤﺎﺀ ﻋﻠﻰ ﺍﻷﺭﺽ ﻣﺰﻳﻨﺔ ﺑﻌﺪﺓ ﻛﻮﺍﻛﺐ‬ ‫ﺃﻭ ﻛﻔﺮﺩﻭﺱ ﻋﺪﻥ ﺍﻟﻜﺜﲑ ﺍﻟﻐﺮﺱ ﻭﺍﻷﲦﺎﺭ‪.‬‬ ‫ﻛﺎﻥ ﻏﺮﺿﻪ ﻣﺪﺓ ﺣﻴﺎﺗﻪ ﺍﻗﺘﻨﺎﺀ ﺍﻟﻔﻀﻴﻠﺔ ﺍﻟﻜﺎﻣﻠﺔ‪ ،‬ﻭﺃﻥ ﳚﻤﻊ ﻛﻞ‬ ‫ﻓﻀﻴﻠﺔ ﻛﺎﻧﺖ ﰲ ﻏﲑﻩ‪ .‬ﺃﺧﺬ ﻣﻦ ﻫﺎﺑﻴﻞ ﻗﺮﺑﺎﻧﻪ ﺍﳌﻘﺒﻮﻝ ﺣﻴـﺚ ﱂ‬ ‫ﻳﻜﻦ ﻟﻪ ﺫﺑﺎﺋﺢ‪ ،‬ﻭﻻ ﻗﺪﻡ ﻟﻠﺮﺏ ﺷﺤﻤﹰﺎ ﺑﻞ ﻗﺪﻡ ﺿـﺤﻴﺔ ﻧﺎﻃﻘـﺔ‬ ‫ﻭﻋﺒﺎﺩﺓ ﻣﻠﺘﻬﺒﺔ ﺑﻨﺎﺭ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺍﻟﻨﺴﻚ‪.‬‬

‫ﻭﺭﲟﺎ ﻳﻈﻦ ﺃﻥ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻣﺎ ﻛﺎﻥ ﻟﻪ ﻓﺮﺍﻍ ﺃﻥ ﻳﻨﻈﺮ ﺃﻗـﻮﺍﻝ‬ ‫ﺍﻟﻜﻨﻴﺴﺔ ﻷﻧﻪ ﱂ ﻳﺘﻔﺮﻍ ﻣﻦ ﻛﺜﺮﺓ ﻫﺬﻩ ﺍﻟﻔﻀﺎﺋﻞ‪ .‬ﺇﻻ ﺃﻧﻪ ﻗﺪ ﺗﺄﺩﺏ‬ ‫ﺑﺎﳌﻌﻨﻴﲔ ﻣﻌﺎﹰ‪ ،‬ﻛﺎﻥ ﻳﻘﻮﻣﻬﺎ ﻭﻳﺰﻳﻨﻬﺎ ﻛﻤﺎ ﻛﺎﻥ ﺃﻳﻀﹰﺎ ﻟـﻪ ﻣﻌﺮﻓـﺔ‬ ‫ﺑﺘﻮﺑﻴﺦ ﺍﳍﺮﺍﻃﻘﺔ ﻭﺗﺒﻜﻴﺘﻬﻢ ﻭﻏﲑﺗﻪ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺩﺓ ﺍﻟﺼﺎﳊﺔ ﰲ ﻛـﻞ‬ ‫ﻭﻗﺖ‪ ،‬ﻛﻤﺎ ﻗﺪ ﺃﺑﻄﻞ ﻣﺎ ﻛﺘﺒﻪ ﺃﺑﻮﻟﻴﻨﺎﺭﻳﻮﺱ ﻭﻣﺎ ﻓﻴﻪ ﻣﻦ ﻫﺮﻃﻘـﺔ‬ ‫ﺑﻘﺼﺪ ﺣﻜﻴﻢ ﻣﺘﺸﺒﻬﹰﺎ ﺑﻴﻌﻘﻮﺏ ﰲ ﺣﻴﻠﺘﻪ ﻋﻠﻰ ﺃﺧﻴﻪ ﻋﻴﺴﻮ‪ ..‬ﻓﻘـﺪ‬ ‫ﻛﺎﻥ ﻣﺜﺎ ﹰﻻ ﻟﻠﻐﲑﺓ ﻋﻠﻰ ﺣﺴﻦ ﺍﻟﻌﺒﺎﺩﺓ‪.‬‬

‫ﺃﻣﺎ ﺁﻧﻮﺵ ﻓﺘﺸﺒﻪ ﺑﺮﺟﺎﺋﻪ ﻓﻠﻢ ﻳﺪﻉ ﺍﻟﺮﺏ ﻭﺣﺪﻩ ﺑـﻞ ﻋﻠـﻢ‬ ‫ﺁﺧﺮﻳﻦ ﻣﺜﻠﻪ‪ .‬ﻭﺃﺧﻨﻮﺥ ﺍﻟﺬﻱ ﺍﻧﺘﻘﻞ ﻣﻦ ﺍﳍﻴـﻮﱄ ﺇﱃ ﺍﻻﺧـﺘﻼﻁ‬ ‫ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﰲ ﺍﻟﻔﺮﺩﻭﺱ‪ ،‬ﻭﻧﻮﺡ ﺍﻟﺬﻱ ﺧﻠﺺ ﻋﻄﺐ ﺍﻟﻌـﺎﱂ‪،‬‬ ‫ﺃﻣﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻴﺸﺒﻬﻪ ﰲ ﺃﻣﻮﺭ ﻛﺜﲑﺓ‪ ،‬ﻣﻨـﻬﺎ ﺍﻷﻣﺎﻧـﺔ ) ﺍﻹﳝـﺎﻥ (‬

‫}‪{٤٠‬‬

‫}‪{٤١‬‬

‫ﻭﺍﻟﺪﻋﺔ ﻭﺍﶈﺒﺔ ﷲ ﻻ ﺳﻴﻤﺎ ﻫﺮﺑﻪ ﻣﻦ ﺃﻫﻠﻪ ﻛﻤﺎ ﻫﺮﺏ ﺫﺍﻙ ﻭﻛﺎﻧﺖ‬ ‫ﺫﺑﻴﺤﺘﻪ ﺗﻘﺪﳝﻪ ﺇﻳﺎﻩ ﷲ ﺿﺤﻴﺔ ﺑﺈﻣﺎﺗﺔ ﺃﻋﻀﺎﺋﻪ‪.‬‬ ‫ﻭﺇﺳﺤﻖ ﺍﻟﺬﻱ ﺗﺸﺒﻪ ﺑﺎﳌﻮﺕ ﺍﻟﻄﻮﻋﻲ‪ ،‬ﺇﻻ ﺃﻥ ﻫﺬﺍ ﻗﺪﻡ ﻧﻔﺴﻪ‬ ‫ﻭﺻﺎﺭﺕ ﻟﻪ ﺍﳊﻴﺎﺓ ﻣﺜﻠﻪ ﻭﺗﺸﺒﻪ ﺃﻳﻀﹰﺎ ﰲ ﺑﺮﻛﺎﺕ ﻳﻌﻘﻮﺏ ﻷﻭﻻﺩﻩ ﺇﺫ‬ ‫ﺑﺎﺭﻙ ﺃﻓﺮﺁﻡ ﺗﻼﻣﻴﺬﻩ ﻋﻨﺪﻣﺎ ﻛﺎﻥ ﻋﺘﻴﺪﹰﺍ ﺃﻥ ﻳﻨﺼﺮﻑ ﻣﻦ ﺍﳉﺴﺪ‪ ،‬ﺃﻣﺎ‬ ‫ﻳﻮﺳﻒ ﻓﺘﺸﺒﻪ ﺑﻪ ﺑﺎﻟﻌﻔﺔ ﻭﺍﻟﻄﻬﺎﺭﺓ‪ ،‬ﻛﻤﺎ ﺗﺸﺒﻪ ﲟﻮﺳـﻰ ﺭﺋـﻴﺲ‬ ‫ﺍﻷﻧﺒﻴﺎﺀ ﺇﺫ ﻗﺪ ﻫﺮﺏ ﻣﻦ ﻓﺮﻋﻮﻥ ﺍﻟﻌﻘﻠﻲ ﻭﺃﺑﺼﺮ ﺍﷲ ﺑﺎﻹﳝﺎﻥ ﻟﻘـﺪ‬ ‫ﺷﻖ ﲝﺮ ﺍﳍﺮﺍﻃﻘﺔ ﻭﻋﱪ ﺑﺸﻌﺒﻪ ﻟﻸﺭﺛﻮﺫﻛـﺴﻴﺔ ﻭﺧﻠـﺼﻬﻢ ﻣـﻦ‬ ‫ﺍﻟﺘﺠﺪﻳﻒ‪ .‬ﻟﻘﺪ ﺃﺧﺮﺝ ﻣﺎﺀ ﻣﻦ ﺍﻟﺼﺨﺮﺓ ﺃﻱ ﺍﻟﻘﻠﻮﺏ ﺍﳌﺘﺤﺠـﺮﺓ‪،‬‬ ‫ﺍﻟﱵ ﻟﻴﻨﻬﺎ ﻓﻘﻄﺮﺕ ﻣﺎﺀ ﺍﻟﺪﻣﻮﻉ‪ ،‬ﻭﺃﻃﻌﻢ ﺍﻟﻨﺎﺱ ﺧﺒـﺰ ﺍﻟـﺮﻭﺡ ﺃﻱ‬ ‫ﺃﻗﻮﺍﻟﻪ ﺍﻟﱵ ﺗﺪﻋﻤﺖ ‪‬ﺎ ﺍﻟﻨﻔﻮﺱ؛ ﻓﺼﺎﺭﺕ ﺗﺘﻘﺪﻡ ﺇﱃ ﺍﳋﺒﺰ ﺍﻹﳍـﻲ‬ ‫ﺍﻟﺴﺮﻱ‪ .‬ﻭﺃﻋﻄﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺪﻝ ﺍﻟﺴﻠﻮﻯ ﺫﻛﺮ ﺍﷲ ﺍﻟﺬﻱ ﺑﻪ ﻋﻠﻤﻨـﺎ‬ ‫ﺍﻟﺴﻠﻮﻙ ﺇﱃ ﺍﻟﺴﻤﺎﺀ؛ ﻭﺇﻥ ﺃﺭﺩﻧﺎ ﺃﻥ ﻧﻘﺎﺭﻥ ﺑﻴﻨﻪ ﻭﺑﲔ ﺁﺧﺮﻳﻦ ﻣـﻦ‬ ‫ﺍﻵﺑﺎﺀ ﳒﺪ ﺃﻥ ﻳﺸﻮﻉ ﺑﻦ ﻧﻮﻥ ﻗﺪ ﺷﻖ ﺍﻷﺭﺩﻥ‪ ،‬ﻭﻫﺬﺍ ﻓﺘﺢ ﺃﻳـﺪﻱ‬ ‫ﺍﻷﻏﻨﻴﺎﺀ ﻭﺑﺴﻄﻬﺎ ﻟﻠﻌﻄﺎﺀ‪ ،‬ﻭﻭﺯﻉ ﻋﻠﻰ ﺍﻟﺸﻌﺐ ﺃﺭﺽ ﺍﳌﻴﻌﺎﺩ ﺑـﻞ‬ ‫ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﺑﺘﻌﺎﻟﻴﻤﻪ‪.‬‬ ‫ﹸﻗﺪﻡ ﷲ ﻣﺜﻞ ﺻﻤﻮﺋﻴﻞ ﻣﻨﺬ ﺻﺒﺎﻩ‪...‬‬ ‫‪ ...‬ﻭﻣﺜﻞ ﺃﻟﻴﺸﻊ ﺑﻨﻌﻤﺔ ﻣﻀﺎﻋﻔﺔ ﺃﹸﻫﻞ ﻟﻨﻈﺮ ﺍﻹﳍﻴﺎﺕ‪.‬‬ ‫}‪{٤٢‬‬

‫ﺳﻜﻦ ﺍﻟﱪﻳﺔ ﻣﺜﻞ ﻳﻮﺣﻨﺎ ﺍﳌﻌﻤﺪﺍﻥ‪ ،‬ﻭﺻﺎﺭ ﻣﻨﺎﺩﻳﹰﺎ ﺑﺎﻟﺘﻮﺑﺔ ﻓﻌﻠـﻢ‬ ‫ﺍﻟﻘﺎﺩﻣﲔ ﺇﻟﻴﻪ ﺃﻥ ﻳﻌﺘﺮﻓﻮﺍ ﲞﻄﺎﻳﺎﻫﻢ ﻭﻣﺜﻞ ﺑﻮﻟﺲ ﻣﻌﻠﻢ ﺍﻟﺒﻴﻌﺔ ﺻـﱪ‬ ‫ﻋﻠﻰ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺘﺠﺎﺭﺏ ﻭﻣﺎ ﺗﺮﺍﺧﻰ ﻗﻂ ﰲ ﺇﻟﻘﺎﺀ ﺑﺬﻭﺭ ﺍﻟﺘﻮﺑـﺔ‪،‬‬ ‫ﻭﺑﺎﻟﻎ ﰲ ﺯﺭﺍﻋﺔ ﺍﻹﳝﺎﻥ‪.‬‬ ‫ﻟﻘﺪ ﺷﺎﺑﻪ ﰲ ﻓﻀﺎﺋﻠﻪ ﲨﺎﻋﺔ ﺍﻟﻘﺪﻳﺴﲔ ﺍﻟﺬﻳﻦ ﻣﻸﻭﺍ ﺍﳌـﺴﻜﻮﻧﺔ‬ ‫ﻟﻘﺪ ﺣﺪﺙ ﺃﻥ ﺃﺣﺪﹰﺍ ﻣﺎ ﻗﺎﻝ ﳚﺐ ﺃﻻ ﺃﻛﻔﻦ ﺑﻜﻔﻦ ﻧﻔـﻴﺲ‪ ،‬ﻭﺇﻥ‬ ‫ﻳﻜﻦ ﻓﻠﻴﺪﻓﻊ ﺇﱃ ﺍﳌﺴﺎﻛﲔ‪ ،‬ﻭﺣﺪﺙ ﻋﻨﺪ ﺍﻧﺼﺮﺍﻑ ﻫﺬﺍ ﺍﻟﺸﺨﺺ‬ ‫ﺃﻥ ﺗﻘﺪﻡ ﺃﺣﺪ ﺑﺜﻮﺏ ﻧﻔﻴﺲ ﻟﻜﻦ ﻗﺎﻝ ﰲ ﻧﻔﺴﻪ ﺇﻧﻪ ﺃﻭﱃ ﺑﻪ ﻣﻦ ﺃﻥ‬ ‫ﻳﻘﺪﻣﻪ ﻟﻠﻤﺴﺎﻛﲔ ﻓﺼﺮﻋﻪ ﻟﻠﻮﻗﺖ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﺟﲎ ﺃﻣﺮ ﻋـﺼﻴﺎﻧﻪ‬ ‫ﻭﺑﻘﻰ ﻃﺮﳛﹰﺎ ﻋﻨﺪ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‪ .‬ﻓﺎﻟﺘﻔﺖ ﺇﻟﻴﻪ ﻭﻗﺎﻝ ﻟﻪ ﻗﻞ ﻣﺎ‬ ‫ﺻﻨﻌﺘﻪ ﻭﺧﺎﻟﻔﺖ ﻓﻴﻪ ﺣﱴ ﺻﺮﺕ ﻫﻜﺬﺍ ﻓﺎﻋﺘﺮﻑ ﻟﻠﺤﺎﻝ ﺑﻌـﺼﻴﺎﻧﻪ‬ ‫ﻭﺃﻋﺎﺩﻩ ﺻﺤﻴﺤﹰﺎ ﺑﻮﺿﻊ ﻳﺪﻳﻪ ﻭﺻﻼﺗﻪ ﻋﻠﻴﻪ‪ ،‬ﰒ ﻗﺎﻝ ﻟﻪ ﲤﻢ ﺍﻵﻥ ﻣﺎ‬ ‫ﻭﻋﺪﺕ ﺑﻪ‪ ،‬ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺻﻨﻌﻬﺎ ﺍﻟﻘﺪﻳﺲ ﰲ ﺃﻭﺍﺧﺮ ﺣﻴﺎﺗـﻪ‪ ،‬ﻗﺒـﻞ‬ ‫ﺍﻧﺼﺮﺍﻓﻪ ﺇﱃ ﻣﻴﻨﺎﺀ ﺍﳌﻠﻜﻮﺕ ﺣﻴﺚ ﻻ ﻣﻮﺕ ﻭﻻ ﺍﺿﻄﺮﺍﺏ ﻭﻫﻜﺬﺍ‬ ‫ﺍﻧﻀﻢ ﺇﱃ ﺍﻟﻘﺪﻳﺴﲔ‪.‬‬ ‫ﻟﻘﺪ ﺍﺳﺘﻘﺮﺕ ﻧﻔﺴﻪ ﺍﻟﻄﺎﻫﺮﺓ ﰲ ﺍﳌﺴﺎﻛﻦ ﺍﻟـﺴﻤﺎﺋﻴﺔ‪ ،‬ﺣﻴـﺚ‬ ‫ﻣﻮﺍﻛﺐ ﺍﳌﻼﺋﻜﺔ ﻭﺻﻔﻮﻑ ﺍﻷﻧﺒﻴﺎﺀ ﲜﺎﻧﺐ ﻛﺮﺍﺳﻲ ﺍﻟﺮﺳﻞ ﺍﻷﻃﻬﺎﺭ‬ ‫ﻭﺣﻴﺚ ﺳﺮﻭﺭ ﺍﻟﺸﻬﺪﺍﺀ ﻭ‪‬ﺎﺀ ﺍﳌﻌﻠﻤﲔ ﻭﳏﺎﻓﻞ ﺍﻷﺑﻜﺎﺭ‪ ،‬ﻫﻨـﺎﻙ ﰲ‬ ‫ﻣﻠﻚ ﺍﳋﲑﺍﺕ ﺍﻟﺬﻱ ﺗﺸﺘﺎﻕ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﺗﻄﻠﻊ ﺇﻟﻴـﻪ‪ ،‬ﰲ ﺫﻟـﻚ‬ ‫}‪{٤٣‬‬

‫ﺍﳌﻮﺿﻊ ﺍﻟﻘﺪﺳﻲ ﺻﺎﺭﺕ ﻧﻔﺲ ﺃﺑﻴﻨﺎ ﺍﻟﻄﻮﺑﺎﻭﻱ ﺃﻓﺮﺁﻡ‪ ،‬ﻭﻣﺎ ﻗﺪ ﲨﻌﻪ‬ ‫ﰲ ﻋﻤﺮﻩ ﻗﺪ ﺗﻘﺪﻣﻪ ﻫﻨﺎﻙ‪ ،‬ﻭﺇﺫ ﺗﺘﻘﺪﻡ ﺃﻭﱃ ﻓﻀﺎﺋﻠﻪ ﻭﻫﻲ ﺍﶈﺒـﺔ‪،‬‬ ‫ﻓﺘﻘﻮﻝ ﺃﻧﻈﺮﻱ ﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﺲ ﺍﶈﺒﻮﺑﺔ ﻣﺎ ﺃﻋﻄﻴﺘﻚ ﻣﻦ ﲨﺎﻝ ﰒ ﻳﺘﻘﺪﻡ‬ ‫ﺍﻟﺘﻮﺍﺿﻊ ‪ ...‬ﺇﱁ‪ .‬ﻭﻫﻜﺬﺍ ﺑﻘﻴﺔ ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﱵ ﺃﻛﺴﺒﺖ ﻧﻔﺴﻪ ﺫﻟﻚ‬ ‫ﺍﳉﻤﺎﻝ ﺍﻟﻌﺠﻴﺐ‪ .‬ﺃﻃﻠﺐ ﻳﺎ ﺃﺑﺎﻧﺎ ﺍﻟﻘﺪﻳﺲ ﺃﻓﺮﺁﻡ ﻷﺟـﻞ ﻣﻐﻔـﺮﺓ‬ ‫ﺧﻄﺎﻳﺎﻧﺎ ﻭﻣﲑﺍﺙ ﺍﳌﻠﻜﻮﺕ ﺍﻷﺑﺪﻱ ﺑﺎﳌﺴﻴﺢ ﻳﺴﻮﻉ ﺭﺑﻨﺎ ﺍﻟﺬﻱ ﻟـﻪ‬ ‫ﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ ﺁﻣﲔ‪.‬‬

‫‪ñ§ÔÚe .eóÓg‬‬

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‫‪ ‬‬

‫‪ôèfñ‬‬

‫ﺍﻟﻴﻘﻈﺔ ﻭﻋﺪﻡ ﺍﻟﺘﺄﺟﻴﻞ‬ ‫ﺣﱴ ﻣﱴ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻭﺍﻟﺼﺪﻳﻖ ﺗﻜﻤﻞ ﻛﻞ ﺣﲔ ﻣـﺎ ﻳـﺴﺮ‬ ‫ﺍﻟﻌﺪﻭ )‪ (١‬ﻭﺣﱴ ﻣﱴ ﲣﺪﻡ ﺍﳉﺴﺪﺍﻧﻴﺎﺕ ﻭﺗﺘﻌﺒﺪ ﳍﺎ‪.‬‬ ‫ﺍﻣﺴﻚ ﲟﺸﻮﺭﰐ ﺍﻟﱵ ﲢﻴﻴﻚ ﻭﺗﻄﻬﺮ ﻧﻔﺴﻚ ﻣﻊ ﺟﺴﺪﻙ ﺗﻘﺪﻡ‬ ‫ﺇﱃ ﺍﳌﺨﻠﺺ ﺍﻟﺸﺎﰲ ﻛﺎﻓﺔ ﺍﻟﺬﻳﻦ ﳚﺜﻮﻥ ﺇﻟﻴﻪ ﺑﺘﻮﺑﺔ ﺣﺎﺭﺓ‪.‬‬ ‫ﺍﻫﺮﺏ ﻣﻦ ﺍﳊﻴﺔ ﻭﻓﺴﺎﺩﻫﺎ ﻷﻧﻪ ﻣﻦ ﻳﺼﺪﻡ ﺑﺎﳊﺠﺮ ﻣﺮﺗﲔ ﻓﺬﺍﻙ‬ ‫ﺃﻋﻤﻰ ﻭﻻ ﻳﺒﺼﺮ ﻣﺎ ﳚﺐ ﺃﻥ ﻳﻬﺮﺏ ﻣﻨﻪ‪ .‬ﺇﻥ ﻛﺎﻥ ﻟـﻚ ﺣـﺮﺹ‬ ‫ﻓﺘﺰﺍﻳﺪ ﰲ ﺍﻟﺘﻮﺑﺔ ﻣﺴﺘﻌﻄﻔﹰﺎ ﺍﳋﺎﻟﻖ ﻣﺘﻮﺍﺿـﻌﹰﺎ ﻭﻣﻜﺘﺌﺒـﹰﺎ ﻣﺘﻨﻬـﺪﹰﺍ‬ ‫ﻭﻣﺘﻮﺟﻌﹰﺎ‪ .‬ﻣﺼﻐﻴﹰﺎ ﺇﱃ ﺃﻭﺍﺧﺮ ﺯﻛﺎ ﺍﻟﻌﺸﺎﺭ‪ ،‬ﻭﻣﱴ ﺍﻟﻠـﺬﻳﻦ ﺗﺒﻌـﺎ‬ ‫ﺍﳌﺴﻴﺢ‪ .‬ﻭﻛﺬﺍ ﺍﳌﺮﺃﺓ ﺍﻟﺰﺍﻧﻴﺔ ﺍﳌﺘﻨﻌﻤﺔ ﻋﻨﺪﻣﺎ ﻣﺴﺤﺖ ﻗﺪﻣﻲ ﺍﳌﺨﻠﺺ‬ ‫ﺑﺸﻌﺮﻫﺎ ﺍﻧﺘﺸﻠﺖ ﻣﻦ ﺟﺐ ﺍﳌﺂﰒ ﺍﻟﻌﻤﻴﻖ‪.‬‬ ‫ﺃﺑﺼﺮ ﻧﻴﻨﻮﻯ ﺍﳌﺪﻳﻨﺔ ﺍﳉﻤﻴﻠﺔ ﺍﻟﺼﺎﺧﺒﺔ ﺑﺎﳋﻄﺎﻳﺎ ﻭﺍﻟﺮﺫﺍﺋﻞ‪ ،‬ﻓﻮﻋﺪ‬ ‫ﺃﻥ ﻳﻘﻠﺒﻬﺎ ﻭﳌﺎ ﻋﺎﻳﻦ ﻫﺆﻻﺀ ﺍﳌﺘﻨﻌﻤﲔ ﺃﺻﺒﺤﻮﺍ ﰲ ﺍﳌﺴﺢ ﻭﺍﻟﺮﻣـﺎﺩ‬

‫}‪{٤٤‬‬

‫)‪ (١‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ – ﻣﻴﻤﺮ ‪ ٢٤‬ﺑﺘﺼﺮﻑ‪.‬‬ ‫}‪{٤٥‬‬

‫ﻭﺍﻟﺼﻮﻡ ﻭﺍﻟﻨﻮﺡ ﻭﺍﻟﺪﻣﻮﻉ ﻣﺘﻘﺸﻔﲔ ﻣﺮﺗﻌﺪﻳﻦ ﻭﺻﺎﺭﻭﺍ ﻣـﺘﻐﲑﻳﻦ‬ ‫ﻣﺘﺴﺎﻭﻳﲔ ﰲ ﺍﻟﺘﻮﺑﺔ ﺍﻷﺣﺮﺍﺭ ﻣﻨﻬﻢ ﻭﺍﻟﻌﺒﻴﺪ‪ ،‬ﺍﻟﺘﺠـﺎﺭ ﻭﺍﻟﻔﻘـﺮﺍﺀ‪،‬‬ ‫ﺍﻟﺮﺅﺳﺎﺀ ﻭﺍﳌﺮﺀﻭﺳﲔ ﺍﻟﺬﻛﻮﺭ ﻭﺍﻹﻧﺎﺙ ﺍﻟﺸﻴﻮﺥ ﻭﺍﻷﻃﻔـﺎﻝ‪ .‬ﳌـﺎ‬ ‫ﺭﺁﻫﻢ ﻛﻠﻬﻢ ﻣﺘﺬﻟﻠﲔ ﺗﺮﺍﺀﻑ ﻋﻠﻴﻬﻢ ﺍﻟﺮﺏ ﻭﺧﻠـﺼﻬﻢ‪ ،‬ﻭﻫﻜـﺬﺍ‬ ‫ﺃﺳﺮﻋﻮﺍ ﺇﱃ ﺍﻹﻏﺎﺛﺔ‪ ،‬ﻓﺎﻟﺮﺏ ﻓﺎﺗﺢ ﻟﻠﻘﺎﺭﻋﲔ ﻳﻌﻄﻲ ﺍﶈﺘﺎﺟﲔ ﺑـﻞ‬ ‫ﻳﻔﺮﺡ ﻣﻌﻬﻢ‪.‬‬ ‫ﺇﻥ ﺳﻘﻄﺖ ﺗﺐ‪ ،‬ﺍﺑﺘﻬﻞ ﻭﺗﻀﺮﻉ‪ ،‬ﻭﺃﺳﺠﺪ ﻭﺃﻃﻠﺐ ﻓﺘﺄﺧـﺬ‪،‬‬ ‫ﺍﺳﺄﻝ ﺃﻥ ﲣﻠﺺ ﻭﺇﺫﺍ ﺗﻘﻮﻣﺖ ﺗﻘﺪﻡ‪ ،‬ﺇﺫﺍ ﺑﺮﺋﺖ ﻓﺎﺛﺒﺖ‪ ،‬ﺇﺫﺍ ﺷﻔﻴﺖ‬ ‫ﻓﺎﺑﺘﻌﺪ ﻋﻦ ﺍﳌﺮﺽ‪ ،‬ﻻ ﺗﻀﺮﻡ ﺍﻟﻠﻬﻴﺐ ﺍﻟﺬﻱ ﺃﻃﻔﺄﺗﻪ‪ ،‬ﻻ ﺗﻌﱪ ﺑﺎﳊﻤﺄﺓ‬ ‫ﻭﺗﻘﻊ ﻓﻴﻬﺎ ﺗﻠﻚ ﺍﻟﱵ ﻏﺴﻠﺘﻬﺎ ﺑﺎﳉﻬﺪ‪ ،‬ﻓﻼ ﲤﺎﺛﻞ ﺍﳋﻨـﺎﺯﻳﺮ ﺍﻟـﺬﻳﻦ‬ ‫ﻳﻔﺮﺣﻮﻥ ﺑﺎﳊﻤﺄﺓ‪ ،‬ﻭﻻ ﺗﺸﺎﺑﻪ ﺍﻟﻜﻼﺏ ﺍﻟﱵ ﺗﻠﺤﺲ ﻗﻴﺌﻬﺎ‪.‬‬ ‫ﻓﻤﻦ ﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﺍﶈﺮﺍﺙ ﻭﻳﻨﻈﺮ ﺇﱃ ﺧﻠﻒ ﻟﻦ ﳚﺪ ﺍﳌﻠﻚ‪،‬‬ ‫ﻭﻣﻦ ﺍﻏﺘﺴﻞ ﻻ ﻳﻌﻮﺩ ﺇﱃ ﺍﻟﻮﺳﺦ‪ ،‬ﻓﺎﳌﺴﻴﺢ ﻭﺍﺣﺪ ﻭﺍﻹﳝﺎﻥ ﻭﺍﺣـﺪ‬ ‫ﻭﺍﻟﺼﻠﻴﺐ ﻭﺍﺣﺪ ﻭﺍﻟﻘﻴﺎﻣﺔ ﻭﺍﺣﺪﺓ ﻓﻼ ﺗﺼﺮ ﻋﺒﺪﹰﺍ ﺑﺈﺭﺍﺩﺗﻚ ﻟﻠﻌﺒﻮﺩﻳﺔ‬ ‫ﻭﺍ‪‬ﺪ ﻟﺮﺑﻨﺎ ﺩﺍﺋﻤﹰﺎ ﺁﻣﲔ‪.‬‬ ‫ﺇﱃ ﺍﻵﻥ ﻛﻨﺖ ﺗﻌﺪ ﻧﻔﺴﻚ ﺑﺎﻟﺘﻮﺑﺔ ﻭﺗﻘﻮﻝ ﺳﺄﺗﻮﺏ )‪ (١‬ﻏـﺪﹰﺍ‬ ‫ﻓﻤﻦ ﺍﻵﻥ ﺍﺑﻌﺪ ﻋﻦ ﺍﳋﻄﻴﺔ ﺃﻥ ﺗﺄﺗﻴﻚ ﻏﺪﺍﹰ‪ ،‬ﻭﻗﻞ ﳍﺎ ﺍﻧﻄﻠﻘﻲ ﺍﻟﻴﻮﻡ‪.‬‬ ‫ﺍﺩﻓﻊ ﺍﳋﻄﻴﺔ ﻣﻦ ﻳﻮﻡ ﺇﱃ ﻳﻮﻡ ﻛﻤﺎ ﺩﻓﻌﺖ ﺍﻟﺘﻮﺑﺔ‪ ،‬ﻭﺃﻃﺮﺩ ﺍﳋﻄﻴـﺔ‬

‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺍﳊﺐ ﺍﻟﺮﻋﻮﻱ ﻟﻠﻘﺲ ﺗﺎﺩﺭﺱ ﻳﻌﻘﻮﺏ ﺹ ‪.٤٢٨‬‬ ‫}‪{٤٦‬‬

‫ﻛﻤﺎ ﻃﺮﺩﺕ ﺍﻟﺘﻮﺑﺔ ﺑﺎﻷﻋﺬﺍﺭ ﺇﱃ ﺍﻟﻴﻮﻡ ﻭﻛﻤﺎ ﻛﻨﺖ ﺗﺆﺧﺮ ﻋﻤـﻞ‬ ‫ﺍﻟﺼﻼﺡ ﻛﺬﻟﻚ ﺍﻓﻌﻞ ﺑﺎﳋﻄﻴﺔ ﺣﱴ ﲡﺪ ﺍﻟﻐﻠﺒﺔ‪.‬‬ ‫ﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ ﺃﻥ ﺷﻴﺨﹰﺎ ﺣﺪﺛﺘﻪ ﺃﻓﻜﺎﺭﻩ ﻗﺎﺋﻠﺔ‬ ‫ﻟﻪ ﺍﺳﺘﺮﺡ ﺍﻟﻴﻮﻡ ﻭﺗﺐ )‪ (١‬ﻏﺪﹰﺍ ﻓﻘﺎﻝ ) ﻟﻦ ﻳﻜﻮﻥ ﺫﻟﻚ ﺃﺑﺪﹰﺍ ﺑـﻞ‬ ‫ﻋﻠ ‪‬ﻰ ﺃﻥ ﺃﺗﻮﺏ ﺍﻟﻴﻮﻡ ﻭﻟﺘﻜﻦ ﻣﺸﻴﺌﺔ ﺍﻟﺮﺏ ﻏﺪﹰﺍ (‪.‬‬

‫ﺃﻳﻬﺎ ﺍﻷﺥ )‪ (٢‬ﺍﻋﻤﻞ ﰲ ﺣﺪﺍﺛﺘﻚ ﻟﻜﻲ ﻻ ﺗﻨﺪﻡ ﰲ ﺃﻭﺍﺧﺮﻙ)‪(٣‬‬ ‫ﻻ ﺗﻨﺎﻓﺲ ﺍﻷﺷﺮﺍﺭ ﻭﻻ ﺗﺒﺎﺭﻱ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺍﻹﰒ ﻓﺈ‪‬ﻢ ﻛﺎﳊﺸﻴﺶ‬ ‫ﳚﻔﻮﻥ ﺳﺮﻳﻌﹰﺎ ﻭﻛﺒﻘﻞ ﺍﳋﻀﺮﺓ ﻳﺬﺑﻠﻮﻥ ﻗﺮﻳﺒﹰﺎ‪ .‬ﺗﻮﻛﻞ ﻋﻠﻰ ﺍﻟـﺮﺏ‬ ‫ﻭﺍﻋﻤﻞ ﺻﻼﺣﹰﺎ‪.‬‬ ‫ﺗﻌﺎﻟﻮﺍ ﻳﺎ ﺃﺣﺒﺎﺋﻲ‪ ،‬ﻫﻠﻤﻮﺍ ﻳﺎ ﺁﺑﺎﺋﻲ ﻭﺇﺧﻮﰐ ﻳـﺎ ﺭﻋﻴـﺔ ﺍﻵﺏ‬ ‫ﺍﳌﺨﺘﺎﺭﺓ ﻳﺎ ﺟﻨﺪ ﺍﳌﺴﻴﺢ ﺍﳌﻮﺳﻮﻣﲔ‪ .‬ﺗﻌﺎﻟﻮﺍ ﺍﲰﻌﻮﺍ ﻗـﻮ ﹰﻻ ﳜﻠـﺺ‬ ‫ﻧﻔﻮﺳﻜﻢ‪ .‬ﻫﻠﻢ ﻧﺘﺠﺮ ﻣﺎﺩﺍﻡ ﺍﳌﻮﺳﻢ ﻗﺎﺋﻤﹰﺎ‪ .‬ﺗﻌـﺎﻟﻮﺍ ﳒـﺪ ﺍﳊﻴـﺎﺓ‬ ‫ﺍﻷﺑﺪﻳﺔ‪ .‬ﻫﻠﻢ ﻧﺘﺒﻊ ﺧﻼﺻﹰﺎ ﻟﻨﻔﻮﺳﻨﺎ‪ .‬ﺍﻣﻸﻭﺍ ﺃﻋﻴﻨﻜﻢ ﺩﻣﻮﻋﹰﺎ ﻓﻠﻠﻮﻗﺖ‬ ‫ﺗﻨﻔﺘﺢ ﺃﻋﲔ ﺃﺫﻫﺎﻧﻜﻢ‪ .‬ﺗﻌﺎﻟﻮﺍ ﲨﻴﻌـﹰﺎ ﺃﻏﻨﻴـﺎﺀ ﻭﻓﻘـﺮﺍﺀ ﺭﺅﺳـﺎﺀ‬ ‫ﻭﻣﺮﺀﻭﺳﲔ ﺷﻴﻮﺧﹰﺎ ﻭﺷﺒﺎﺑﹰﺎ ﺑﻨﲔ ﻭﺑﻨﺎﺕ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﺠﻮ ﻣﻦ‬ ‫ﺍﻟﻌﺬﺍﺏ ﺍﻟﺪﻫﺮﻱ ﻭﻳﺮﺙ ﺍﳌﻠﻚ ﺍﻷﺑﺪﻱ ﻟﻨﺘﻀﺮﻉ ﻣـﻊ ﺩﺍﻭﺩ ﺍﻟـﻨﱯ‬ ‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ ﻃﺒﻌﺔ ‪١٩٦٨‬ﻡ ﺹ ‪.٣١٣‬‬ ‫)‪ (٢‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ ‪ -‬ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﻣﻴﻤﺮ ‪ ٤٢‬ﻗﻮﻝ ‪.٦٩‬‬ ‫)‪ (٣‬ﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺇﺳﺤﻖ " ﺍﺻﻄﻠﺢ ﺃﻧﺖ ﻣﻊ ﻧﻔﺴﻚ ﺗﺼﻄﻠﺢ ﻣﻌـﻚ‬ ‫ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ " ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ ﺹ ‪.٣٠٦‬‬ ‫}‪{٤٧‬‬

‫ﻗﺎﺋﻠﲔ ﺍﻛﺸﻒ ﻋﻦ ﻋﻴﲏ ﻓﺄﺗﺄﻣﻞ ﻋﺠﺎﺋﺐ ﻣﻦ ﺷﺮﻳﻌﺘﻚ " ﺃﻧﺮ ﻋﻴﲏ‬ ‫ﻟﺌﻼ ﺃﻧﺎﻡ ﺇﱃ ﺍﻟﻮﻓﺎﺓ " ) ﻣﺰ ‪ ،( ٣ :١٣‬ﻭﻟﻨﻬﺘﻒ ﻛﻤﺎ ﻫﺘﻒ ﺍﻷﻋﻤﻰ‬ ‫" ﻳﺎ ﺍﺑﻦ ﺩﺍﻭﺩ ﺍﺭﲪﲏ " ﻓﺈﻥ ﻣﻨﻌﻨﺎ ﻗﻮﻡ ﻭﺍﻧﺘﻬﺮﻭﻧﺎ ﺣـﱴ ﻧـﺼﻤﺖ‬ ‫ﻓﻠﻨﺼﺮﺥ ﳓﻦ ﺃﻛﺜﺮ ﻭﻻ ﻧﻀﺠﺮ ﻣﻦ ﺍﻟﺼﺮﺍﺥ ﺇﱃ ﺃﻥ ﻳﻔﺘﺢ ﺃﻋﻴﻨﻨـﺎ‬ ‫ﻳﺴﻮﻉ ﺍﳌﻌﻄﻲ ﺍﻟﻨﻮﺭ ﺗﻘﺪﻣﻮﺍ ﺇﱃ ﺍﳌﺴﻴﺢ ﺍﻗﺘﺮﺑﻮﺍ ﻣﻨﻪ ﻭﺍﺳﺘﻀﻴﺌﻮﺍ ﻓﻼ‬ ‫ﲣﺰﻯ ﻭﺟﻮﻫﻜﻢ )‪.(١‬‬ ‫ﻟﻨﺘﺐ ﻳﺎ ﺇﺧﻮﰐ ﻣﺎﺩﺍﻡ ﻟﻨﺎ ﻭﻗﺖ ﻓﻘﺪ ﲰﻌﺘﻢ ﻗﻮﻝ ﺍﳌﺴﻴﺢ " ﺇﻧـﻪ‬ ‫ﻳﺼﲑ ﻓﺮﺡ ﰲ ﺍﻟﺴﻤﺎﺀ ﲞﺎﻃﻲﺀ ﻭﺍﺣﺪ ﻳﺘﻮﺏ " ﺃﻳﻬﺎ ﺍﳋـﺎﻃﻲﺀ ﹶﱂ‬ ‫ﺗﺘﻮﺍﱏ ؟ ﹶﱂ ﺗﻴﺄﺱ ﺇﻥ ﻛﺎﻥ ﻳﺼﲑ ﻓﺮﺡ ﰲ ﺍﻟﺴﻤﺎﺀ ﺇﺫﺍ ﺗﺒﺖ ﻓﻤـﻦ‬ ‫ﲣﺎﻑ؟ ﺇﻥ ﺍﳌﻼﺋﻜﺔ ﻳﺴﺮﻭﻥ ﻭﺃﻧﺖ ﺗﺘﻮﺍﱏ ! ﺳﻴﺪ ﺍﳌﻼﺋﻜـﺔ ﻫـﻮ‬ ‫ﺍﻟﻜﺎﺭﺯ ﺑﺎﻟﺘﻮﺑﺔ ﻭﺃﻧﺖ ‪‬ﺮﺏ ؟ ﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻄـﺎﻫﺮ ﺍﳌـﺴﺠﻮﺩ ﻟـﻪ‬ ‫ﻳﺴﺘﺪﻋﻴﻚ ﻭﺃﻧﺖ ﺗﺘﻨﻬﺪ !‪.‬‬ ‫ﻼ ﺇﻥ ﺍﻟﻌﺎﱂ ﻻ ﻳﺪﻭﻡ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻗﺎﻝ ﻭﻳﻠﻲ‬ ‫ﻃﻮﰉ ﳌﻦ ﻓﻜﺮ ﻗﺎﺋ ﹰ‬ ‫ﺍﻧﺎ ﺍﻟﺬﻱ ﺃﺧﻄﺄﺕ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻓﻄﻦ ﰲ ﻋﻼﺝ ﺟﺮﺍﺣﺎﺗﻪ ‪ ..‬ﻃﻮﰉ‬ ‫ﳌﻦ ﻫﻮ ﻋﻠﻰ ﺑﺎﺏ ﺍﳌﻠﻚ ﻗﺒﻞ ﺃﻥ ﻳﻐﻠﻖ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻓﻜﺮ ﰲ ﻛـﻞ‬ ‫ﺣﲔ ﰲ ﺍﻟﻌﺬﺍﺏ ﺍﳌﻌﺪ ﻟﻠﺨﻄﺎﺓ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﺍﻫﺘﻢ ﺃﻥ ﻳﻬﻴﻲﺀ ﻟﻪ ﺯﺍﺩﹰﺍ‬ ‫ﻟﻠﻄﺮﻳﻖ ﺍﻟﺪﺍﺋﻢ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﺍﻫﺘﻢ ﺃﻥ ﳚﻌﻞ ﺃﻋﻤﺎﻟﻪ ﺻﺎﳊﺔ ‪ ..‬ﻃﻮﰉ‬ ‫ﳌﻦ ﺃﺣﺐ ﺍﷲ ﻣﻦ ﻛﻞ ﻗﻠﺒﻪ ﻭﻣﻦ ﻛﻞ ﻧﻔﺴﻪ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻗـﺎﻝ ﰲ‬ ‫)‪ (١‬ﺑﺴﺘﺎﻥ ﺍﻟﺮﻭﺡ ﺟﺰﺀ ‪ ١‬ﻟﻠﻘﺲ ﺷﻨﻮﺩﻩ ﺍﻟﺴﺮﻳﺎﱐ ) ﻣﺜﻞ ﺍﻟﺮﲪﺎﺕ ﺍﳌﺘﻨـﻴﺢ‬ ‫ﻧﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻳﻮﺃﻧﺲ ﺃﺳﻘﻒ ﺍﻟﻐﺮﺑﻴﺔ ( ﺹ ‪ ،٥٠‬ﻭﻛﺘﺎﺏ ﺍﳊﺐ ﺍﻟﺮﻋـﻮﻱ‬ ‫ﻟﻠﻘﺲ ﺗﺎﺩﺭﺱ ﻳﻌﻘﻮﺏ ﺹ ‪.٣١٨‬‬ ‫}‪{٤٨‬‬

‫ﻛﻞ ﻭﻗﺖ ﺇﱐ ﻣﻴﺖ ﻭﺍﳌﻴﺖ ﻻ ﳜﻄﻲﺀ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﺃﺑﻐﺾ ﺍﻟﻌـﺎﱂ‬ ‫ﻼ ﷲ ‪ ..‬ﻃﻮﰉ ﳌـﻦ‬ ‫ﻭﺣﻔﻆ ﻭﺻﺎﻳﺎ ﺍﷲ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻫﻴﺄ ﻗﻠﺒﻪ ﻫﻴﻜ ﹰ‬ ‫ﺟﺎﻉ ‪‬ﻮﺍﻩ ﻓﺈﻥ ﻟﻪ ﻃﻌﺎﻡ ﺍﳊﻴﺎﺓ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﺗﻌﺮﻯ ﻣﻦ ﺧﻄﺎﻳﺎ ﻫﺬﺍ‬ ‫ﺍﻟﻌﺎﱂ ﻓﺈﻥ ﺍﻟﺮﺏ ﻳﻠﺒﺴﻪ ﻟﺒﺎﺱ ﺍﳌﻼﺋﻜﺔ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﺗـﺮﻙ ﺃﻓـﺮﺍﺡ‬ ‫ﺍﻟﻌﺎﱂ ﻓﺈﻧﻪ ﻳﻔﺮﺡ ﺑﺎﻟﺮﺏ ‪ ..‬ﻃﻮﰉ ﳌﻦ ﻳﺸﺘﺮﻱ ﻫﻨﺎ ﺣﺴﻨﺎﺕ ﻗﺒﻞ ﺃﻥ‬ ‫ﻳﻐﻠﻖ ﺍﻟﺴﻮﻕ‪.‬‬ ‫ﻓﻠﻨﺴﺘﻴﻘﻆ ﻗﺒﻞ ﺃﻥ ﻳﺪﺭﻛﻨﺎ ﺍﻟﻠﻴﻞ ﻭﻳﻨﻘﻀﻲ ﺍﻟﻨﻬﺎﺭ ‪ ..‬ﻟﻨﺴﺘﻴﻘﻆ‬ ‫ﻗﺒﻞ ﺍﻧﺘﻬﺎﺀ ﺍﻟﺘﻮﺑﺔ ‪ ..‬ﻟﻨﺴﺘﻴﻘﻆ ﻗﺒﻞ ﺃﻥ ﺗﻨﻘﻄﻊ ﺍﻟﺪﻣﻮﻉ ‪ ..‬ﻟﻨﺴﺘﻴﻘﻆ‬ ‫ﻗﺒﻞ ﺃﻥ ﻳﺪﺭﻛﻨﺎ ﺍﻟﺒﻜﺎﺀ ﺍﻟﺪﺍﺋﻢ ‪ ..‬ﻟﻨﺴﺘﻴﻘﻆ ﻗﺒﻞ ﺃﻥ ﺗﺪﺭﻛﻨﺎ ﺳـﺎﻋﺔ‬ ‫ﺍﳌﻮﺕ ‪ ..‬ﻟﻨﺴﺘﻴﻘﻆ ﻗﺒﻞ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﳌﺨﻴﻔﺔ ﺍﻟﱵ ﻳﻘـﻮﻝ ﻓﻴﻬـﺎ‬ ‫ﺗﺒﺎﻋﺪﻭﺍ ﻋﲏ ﺇﱃ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻻ ﺗﻄﻔﺄ‪.‬‬ ‫ﻓﺎﻟﻄﻮﰉ ﳌﻦ ﺗﺮﻙ ﺃﻣﻮﺭ ﺍﻟﻌﺎﱂ ﺍﻟﱵ ﺳﺘﺒﻄﻞ ﻓﺈﻥ ﻟﻪ ﻣﺎ ﻭﻋﺪ ﺑـﻪ‬ ‫ﺍﻟﺮﺏ " ﻣﺎ ﱂ ﺗﺮﻩ ﻋﲔ ﻭﱂ ﺗﺴﻤﻊ ﺑﻪ ﺃﺫﻥ ﻭﱂ ﳜﻄﺮ ﻋﻠـﻰ ﺑـﺎﻝ‬ ‫ﺇﻧﺴﺎﻥ ﻣﺎ ﺃﻋﺪﻩ ﺍﷲ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ " ) ‪١‬ﻛﻮ ‪.( ٩ :٢‬‬ ‫ﺇﻥ ﻫﺎﺭﻭﻥ ﻧﻔﺴﻪ ﺣﲔ ﺃﺧﻄﺄ ﺗﺎﺏ ﺑﻴﻨﻤﺎ ﺣﻔﲏ ﻭﻓﻨﺤﺎﺱ ﻛﺎﻧﺎ‬ ‫ﻳﺴﲑﺍﻥ ﺑﺎﻟﺘﻬﺎﻭﻥ ﻓﻤﺎﺗﺎ‪ ،‬ﻭﺳﻴﻤﻮﻥ ﻭﺩﳝﺎﺱ ﺣﲔ ﻗﺎﻭﻣﺎ ﺍﻟﻜﺮﺍﺯﺓ ﱂ‬ ‫ﻳ‪‬ﻘﺒﻼ‪ ،‬ﺣﻨﺎﻧﻴﺎ ﻭﺳﻔﲑﺍ ﱂ ﻳﻌﺘﺮﻓﺎ ﻓﻤﺎﺗﺎ‪ .‬ﺇﻧﻪ ﺍﻷﺻﻠﺢ ﺃﻥ ﺃﺗﻮﺟﻊ ﺗﺎﺋﺒﹰﺎ‬ ‫ﺃﻓﻀﻞ ﻣﻦ ﺃﻥ ﺃﺗﻨﻴﺢ ﻭﺃﺗﺮﻓﻪ ﻭﻗﺘﹰﺎ ﻳﺴﲑﹰﺍ‪.‬‬ ‫ﺍﻟﺬﻱ ﺃﻋﻄﻰ ﺍﻟﻌﺸﺎﺭ ﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﻭﺯﻛﺎ ﺍﳋﻼﺹ ﻓﻠﲑﲪﲏ ﺃﻧـﺎ‬ ‫ﺍﻟﻐﲑ ﻣﺴﺘﺤﻖ‪.‬‬ ‫}‪{٤٩‬‬

‫‪ ‬‬ ‫ﳏﺎﺳﺒﺔ ﺍﻟﻨﻔﺲ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ‬ ‫ﺃﻳﻬﺎ ﺍﻷﺥ ﺍﳊﺒﻴﺐ ﺛﺎﺑﺮ ﻋﻠﻰ ﺧﻼﺻﻚ )‪ ،(١‬ﺍﺟﻠﺲ ﰲ ﻫﺪﻭﺀ‬ ‫ﻭﺍﲨﻊ ﺃﻓﻜﺎﺭﻙ ﻭﻗﻞ ﻟﺬﺍﺗﻚ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻟﻚ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﻭﺃﻧـﺖ‬ ‫ﺻﺎﻧﻌﹰﺎ ﺍﻟﺸﻬﻮﺍﺕ ؟!‪.‬‬ ‫ﻣﺎﺫﺍ ﺍﻧﺘﻔﻌﺖ؟ ﻣﺎﺫﺍ ﺭﲝﺖ؟ ﻫﻞ ﺯﺩﺕ ﻋﻠﻰ ﻗﺎﻣﺘـﻚ ﺫﺭﺍﻋـﹰﺎ‬ ‫ﻭﺍﺣﺪﹰﺍ‪ .‬ﻟﻘﺪ ﺻﺮﺕ ﲰﻴﻨﹰﺎ ﻓﻤﺎ ﺧﺰﻧﺖ ﻟﻨﻔﺴﻚ ﺷﻴﺌﹰﺎ ﺁﺧﺮ ﺳـﻮﻯ‬ ‫ﻃﻌﺎﻡ ﺍﻟﺪﻭﺩ؟ ﺇﻧﻚ ﺃﺷﺒﻌﺖ ﺫﺍﺗﻚ ﺧﲑﺍﺕ ﻓﻬﻞ ﻛﱰﺕ ﻟﻚ ﻛﱰﹰﺍ ﰲ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ؟ ﻭﻛﻴﻒ ﺳﺘﻔﻌﻞ ﻋﻨﺪ ﺧﺮﻭﺟﻚ ﻣﻦ ﺍﻟﻌﺎﱂ؟‬ ‫ﻭﻳﻠﻚ ﻳﺎ ﻧﻔﺴﻲ ﺇﻧﻚ ﰲ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺴﲑﺓ ‪ ..‬ﻫﺎ ﺇﺧﻮﺗﻚ ﻗـﺪ‬ ‫ﺗﺰﻳﻨﻮﺍ ﺑﺎﻟﻔﻀﺎﺋﻞ ﻫﺆﻻﺀ ﺍﳌﺘﻘﻮﻥ ﺍﷲ ﺑﺎﳊﻘﻴﻘﺔ‪ ،‬ﻭﺃﻧـﺎ ﺫﻫﺒـﺖ ﺇﱃ‬ ‫ﺍﻟﻈﻠﻤﺔ‪ ،‬ﺑﺎﻟﻐﺪﺍﺓ ﺃﻧﺪﻡ ﻋﻠﻰ ﺍﻷﻋﻤﺎﻝ ﺍﻟﱵ ﻋﻤﻠﺘﻬﺎ ﻭﰲ ﺍﻟﻠﻴﻠﺔ ﺍﳌﻘﺒﻠـﺔ‬ ‫ﺃﻛﻤﻞ ﺃﺷﺮ ﻣﻨﻬﺎ‪ ،‬ﺍﻟﺮﺏ ﻭﻫﺐ ﱄ ﺣﻴﺎﺓ ﻭﺻﺤﺔ ﻭ‪‬ﻤﺎ ﹸﺃﻏﻀﺐ ﻣﻦ‬ ‫ﺧﻠﻘﲏ‪.‬‬ ‫ﻳﺎ ﻧﻔﺴﻲ ﳌﺎﺫﺍ ﺗﺘﻮﺍﻧﲔ؟ ﻭﳌﺎﺫﺍ ﺗﺘﻬﺎﻭﻧﲔ؟ ﻳﺎ ﻧﻔـﺴﻲ ﺍﻋـﺮﰲ‬ ‫ﺿﻌﻔﻚ ﻭﺣﱴ ﻣﱴ ﺗﻘﺎﻭﻣﻲ ﻣﻦ ﺧﻠﻘﻚ‪ ،‬ﻭﲣﺎﻟﻔﻲ ﻭﺻﺎﻳﺎﻩ؟‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٢٨‬ﺑﺘﺼﺮﻑ – ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫}‪{٥٠‬‬

‫ﺃﻳﻬﺎ ﺍﻟﻌﺪﻭ ﺍﳋﺒﻴﺚ ﻗﺪ ﺟﻌﻠﺘﲏ ﻋﺎﺭﹰﺍ ﻟﻠﻤﻼﺋﻜﺔ ﻭﺍﻟﻨﺎﺱ‪ ،‬ﻣﻄﻴﻌﹰﺎ‬ ‫ﻼ ﺍﻋﻤﻞ ﺷﻬﻮﺗﻚ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‬ ‫ﻣﺸﻮﺭﺗﻚ ﺍﳌﻨﺎﻓﻘﺔ ﺇﺫ ﺃﻭﺣﻴﺖ ﱄ ﻗﺎﺋ ﹰ‬ ‫ﻭﻻ ﺗﺼﻨﻌﻬﺎ ﺑﻌﺪ‪ ،‬ﻭﻫﺎ ﻫﻲ ﺗﻠﻚ ﺍﻟﺼﻐﲑﺓ ﻗﺪ ﺻﺎﺭﺕ ﱄ ﻋﻈﻴﻤـﺔ‪،‬‬ ‫ﻭﻣﺎ ﳝﻜﻨﲏ ﺃﻥ ﺃﻗﺎﺗﻞ ﺷﻬﻮﺍﺗﻚ ﺍﳋﺒﻴﺜﺔ ﺫﺍﺕ ﺍﻷﻟﻮﺍﻥ ﺍﻟﻜـﺜﲑﺓ‪ .‬ﺇﻥ‬ ‫ﺍﳌﺎﺀ ﺇﺫ ﻭﺟﺪ ﺛﻘﺒﹰﺎ ﺻﻐﲑﹰﺍ ﻓﺒﺎﺳﺘﻤﺮﺍﺭﻩ ﺻﻨﻊ ﻣﻨﻪ ﻫﻮﺓ ﻋﻈﻴﻤﺔ‪.‬‬ ‫ﻟﻘﺪ ﺍﻇﻠﻢ ﺫﻫﲏ ﺑﺎﻷﻓﻜﺎﺭ ﺍﻟﺪﻧﺴﺔ ﻓﺄﺗﻴﺖ ﰊ ﺇﱃ ﺟﺐ ﺍﳋﻄﻴﺔ‪.‬‬ ‫ﳌﻦ ﺃﻗﻮﻝ ﻓﻴﺒﻜﻲ ﻋﻠ ‪‬ﻰ ﺃﻧﺎ ﺍﻟﺸﻘﻲ ﺇﺫ ﺍﻟﻌﺪﻭ ﺃﻭﻗﻔﲏ ﳎﺮﺩﹰﺍ ﻟﻜـﻲ ﻻ‬ ‫ﺃﻧﻈﺮ ﺇﱃ ﺍﻻﺗﻜﺎﻝ ﻋﻠﻰ ﺍﷲ ) ﻭﻟﻜﻨﲏ ﻻ ﺃﻳﺄﺱ ﻣﻦ ﺧﻼﺻﻲ ﺇﺫ ﻫﻮ‬ ‫ﺟﺰﻳﻞ ﺍﻟﺘﺤﻨﻦ ﻛﺜﲑ ﺍﻟﺼﻼﺡ (‪.‬‬ ‫ﻭﻣﺎﺫﺍ ﺃﻗﻮﻝ ﻟﻠﻌﺪﻭ ﻷﻧﻪ ﺣﻞ ﻧﺴﻜﻲ ﻣﻦ ﺃﺟﻞ ﻣﺮﺿﻲ ﻭﺟﻌﻠﲏ‬ ‫ﰲ ﳏﺒـﺔ ﺍﻟﻔـﻀﺔ‪ ،‬ﺟـﻒ‬ ‫ﻏﺮﻳﺒﹰﺎ ﻋﻦ ﺍﻟﺴﻬﺮ ﰲ ﺍﻟﺼﻠﻮﺍﺕ‪ ،‬ﻏﺮﺱ ﱠ‬ ‫ﺩﻣﻮﻋﻲ‪ ،‬ﻏﻠﹼﻆ ﻗﻠﱯ‪ ،‬ﻓﺼﻠﲏ ﻋﻦ ﺇﻃﺎﻋﺔ ﺍﳌﺴﻴﺢ‪ ،‬ﺻﲑﱐ ﺣـﺴﻮﺩﺍﹰ‪،‬‬ ‫ﺍﳋﺸﺒﺔ ﺍﻟﱵ ﰲ ﻋﻴﲏ ﱂ ﻳﺴﻤﺢ ﱄ ﺃﻥ ﺃﺑﺼﺮﻫﺎ‪ ،‬ﻭﻗﺬﻯ ﺃﺧﻲ ﻳﻘﺪﻣﻪ‬ ‫ﺃﻣﺎﻡ ﻋﻴﲏ‪ ،‬ﻳﺸﲑ ﻋﻠ ‪‬ﻰ ﺃﻥ ﺃﻛﺘﻢ ﺃﻓﻜﺎﺭ ﻗﻠﱯ‪ ،‬ﻭﺇﺫﺍ ﺳﻘﻂ ﺃﺧـﻲ ﰲ‬ ‫ﻫﻔﻮﺓ ﳚﻌﻠﲏ ﺃﻫﺬ ﻓﻴﻬﺎ )‪.(١‬‬ ‫ﻟﻘﺪ ﻋﻠﻤﲏ ﺍﻟﻌﺪﻭ ﺃﻥ ﺃﻛﻮﻥ ﻣﺘﻜﱪﹰﺍ ﻭﻏﻀﻮﺑﺎﹰ‪ ،‬ﻭﺟﻌﻠﲏ ﺷـﺮﻫﹰﺎ‬ ‫ﻭﺳﻜﲑﹰﺍ ﻭﳏﺒﹰﺎ ﻟﻠﺬﺓ‪.‬‬ ‫)‪ (١‬ﻳﻘﻮﻝ ﺍﻟﻘﺪﻳﺲ ﻣﻘﺎﺭﻳﻮﺱ " ﺃﺣﻜﻢ ﻳﺎ ﺃﺧﻲ ﻋﻠـﻰ ﻧﻔـﺴﻚ ﻗﺒـﻞ ﺃﻥ‬ ‫ﳛﻜﻤﻮﺍ ﻋﻠﻴﻚ " ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ ﺹ ‪.٢٢‬‬ ‫}‪{٥١‬‬

‫ﺧﺴﺎﺭﺍﺕ ﻧﻔﺴﻲ ﺟﻌﻠﻬﺎ ﻋﻨﺪﻱ ﻓﻮﺍﺋﺪ‪ ،‬ﺻﲑﱐ ﻣﺘﺬﻣﺮﺍﹰ‪ ،‬ﻋﻠﻤﲏ‬ ‫ﺃﻥ ﺃﻛﻮﻥ ﻣﱰﻫﹰﺎ ﻋﻦ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﺘﺮﺗﻴﻞ‪ ،‬ﺃﺻﻠﻲ ﻭﻻ ﺃﻋﺮﻑ ﻣﺎ ﺃﺗﻠﻮ‪،‬‬ ‫ﻳﺴﺒﻴﲏ ﻭﻟﺴﺖ ﺃﻋﻠﻢ ﻣﺮﺍﺭﹰﺍ ﻛﺜﲑﺓ‪.‬‬ ‫" ﻫﻠﻤﻲ ﻳﺎ ﻧﻔﺴﻲ ﻣﻦ ﺍﻵﻥ ﺇﱃ ﺫﺍﺗﻚ ﰲ ﺍﻋﺘﻤﺎﺩ ﻋﻠـﻰ ﻣـﻦ‬ ‫ﺧﻠﻘﻚ‪ ،‬ﻭﻟﺘﺬﻛﺮﻱ ﻧﻌﻤﺔ ﻣﻦ ﺳﺘﺮﻙ ﻟﺌﻼ ﻳﺒﺘﻌﺪ ﻋﻨﻚ‪ .‬ﻳﺎ ﻧﻔـﺴﻲ‬ ‫ﺍﻫﺮﰊ ﻣﻦ ﺇﺑﻠﻴﺲ ﻓﺈﻧﻪ ﻗﺎﺗﻞ ﺍﻹﻧﺴﺎﻥ ﻣﻨﺬ ﺍﻟﻘﺪﱘ ﻓﺈﻥ ﺍﻗﺘﺮﺑﺖ ﺇﻟﻴﻪ ﻻ‬ ‫ﻳﺸﻔﻖ ﻋﻠﻴﻚ ﻣﻦ ﺍﳍﻼﻙ‪ .‬ﻓﺎﻟﺼﻘﻲ ﺑﺎﻹﻟﻪ ﺍﳌﺘﻌﻄﻒ ﻋﻠـﻰ ﺍﻟﺒـﺸﺮ‬ ‫ﺍﺳﺘﺤﻲ ﻳﺎ ﻧﻔﺴﻲ ﻣﻦ ﺍﻵﻥ ﻭﺍﻗﺒﻠﻲ ﺇﱃ ﻃﺮﻳﻖ ﺍﳋﻼﺹ "‪.‬‬

‫ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﳓﺰﻥ ﻷﻥ ﻧﺴﻴﺞ ﺣﻴﺎﺗﻨﺎ ﻳﺒﻠﻰ )‪ (١‬ﻛﻞ ﻳﻮﻡ‪ ،‬ﺍﻷﻳﺎﻡ‬ ‫ﲡﺮﻱ ﻟﺘﻄﺮﺩﻧﺎ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﳓﻦ ﻻ ﻧﺴﺮﻉ ﺇﱃ ﻋﻤـﻞ ﺍﳊـﺴﻨﺎﺕ‪.‬‬ ‫ﻭﻫﺬﺍ ﻫﻮ ﺍﳊﺰﻥ ﺍﻟﻜﺒﲑ ﺃﻥ ﺃﻳﺎﻣﻨﺎ ﲡﺮﻱ ﺇﱃ ﺍﻟﻮﺭﺍﺀ ﻭﺍﳋﻄﺎﻳـﺎ ﺇﱃ‬ ‫ﺍﻷﻣﺎﻡ !‬

‫ﺃﻥ ﺗﻔﻌﻠﻪ ﺍﺑﺪﺃ ﺑﻪ ﺍﻟﺴﺎﻋﺔ ﺇﻥ ﲢﺮﻛﺖ ﻓﻴﻚ ﻓﻜﺮﺓ ﺻﺎﳊﺔ ﻻ ﺗﺮﻗـﺪ‬ ‫ﺣﱴ ﺗﺒﺪﺃ ﰲ ﻋﻤﻠﻬﺎ‪.‬‬ ‫ﺃﻳﺎﻡ ﺣﻴﺎﺗﻚ ﻟﻴﺴﺖ ﻟﻚ‪ ،‬ﻭﻻ ﺗﻌﺮﻑ ﻛﻢ ﻋﺪﺩﻫﺎ ! ﻭﻟـﺴﺖ‬ ‫ﺗﺪﺭﻱ ﻣﱴ ﻳﺪﺭﻛﻚ ﺍﳌﻮﺕ‪ ،‬ﻟﺴﺖ ﺗﺪﺭﻱ ﺍﻟﻴﻮﻡ ﻣﺎﺫﺍ ﻳﺄﺗﻴـﻚ ﺑـﻪ‬ ‫ﺍﻟﻠﻴﻞ ﺍﳌﻘﺒﻞ ﻓﻤﻦ ﺍﻵﻥ ﺃﺳﺮﻉ ﻗﺒﻞ ﺃﻥ ﻳﺴﻮﻗﻚ‪ .‬ﺍﺟﺮ ﻟﺌﻼ ﻳﺪﺭﻛﻚ‪،‬‬ ‫ﺃﺳﺮﻉ ﻗﺒﻞ ﺃﻥ ﳝﺴﻜﻚ‪..‬‬ ‫ﺍﻟﻴﻮﻡ ﻫﻮ ﻟﻚ ﺃﻣﺎ ﺍﻟﻐﺪ ﻓﻠﺴﺖ ﺗﺪﺭﻱ ﳌﻦ ﻳﻜﻮﻥ ؟! ﺃﻧﻈـﺮ ﺇﱃ‬ ‫ﺍﻟﻨﻬﺎﺭ ﻣﺎ ﺃﺳﺮﻉ ﺫﻫﺎﺑﻪ ﻓﺎﺣﺮﺹ ﺃﻥ ﺗﺬﻫﺐ ﻣﻌـﻪ ﺧﻄﺎﻳـﺎﻙ‪ .‬ﻻ‬ ‫ﺗﻐﻤﺾ ﻋﻴﻨﻴﻚ ﻟﻠﺮﻗﺎﺩ ﺣﱴ ﺗﻔﺘﺢ ﻗﻠﺒﻚ ﻟﻠﺼﻼﺓ‪.‬‬

‫ﺍﳊﻴﺎﺓ ﺗﻨﻘﻀﻲ ﻭﺍﻟﺬﻧﻮﺏ ﺗﻜﺜﺮ‪ ،‬ﻭﳓﻦ ﻛﻤﺜـﻞ ﺑﻴـﺖ ﻛـﺜﲑ‬ ‫ﺍﳌﺼﺮﻭﻓﺎﺕ ﻭﻟﻴﺲ ﻟﻪ ﻣﻦ ﺇﻳﺮﺍﺩ ﻓﻬﺬﺍ ﺳﺮﻳﻌﹰﺎ ﳜﺮﺏ‪ ،‬ﺍﻷﻳﺎﻡ ﻭﺍﻟﻠﻴﺎﱄ‬ ‫ﺩﺍﺋﺒﺔ ﲡﺮﻱ ﻓﺘﻨﻘﻀﻲ ﻣﻦ ﺃﻋﻤﺎﺭﻧﺎ‪ ،‬ﺍﻟﻨﻬﺎﺭ ﻳﺪﻓﻌﻨﺎ ﻟﻠﻴـﻞ‪ ،‬ﻭﺍﻟﻠﻴـﻞ‬ ‫ﻳﺪﻓﻌﻨﺎ ﻟﻠﻨﻬﺎﺭ‪ ،‬ﻟﻴﺲ ﻟﻨﺎ ﺍﻟﻴﻮﻡ ﺍﳊﻴﺎﺓ ﺍﻟﱵ ﻛﺎﻧﺖ ﻟﻨﺎ ﺃﻣﺲ‪ .‬ﺍﺟﻌـﻞ‬ ‫ﺍﻟﻴﻮﻡ ﺗﻮﺑﺘﻚ ﻟﺌﻼ ﻳﺄﺗﻴﻚ ﺍﳌﻮﺕ ﰲ ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻗﺪ ‪‬ﻴﺄﺕ‬

‫ﺑﺎﻟﻌﺸﺎﺀ ﺍﺑﺘﻌﺪ ﻋﻦ ﺧﻄﺎﻳﺎﻙ ﻭﺑﺎﻟﻐﺪﺍﺓ ﺍﻇﻬﺮ ﺻﻼﺣﻚ‪ ،‬ﻻ ﻳﻜﻦ‬ ‫ﻗﻮﻟﻚ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﻋﻤﻠﻚ‪ .‬ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﻝ ‪‬ﻴﺄ ﻟﻠﻌﻤﻞ‪ ،‬ﺇﻥ ﲢﺮﻛـﺖ‬ ‫ﻓﻴﻚ ﻓﻜﺮﺓ ﺻﺎﳊﺔ ﻓﻤﻦ ﻟﻴﻠﺘﻚ ﺍﺑﺪﺃ ﺑﻌﻤﻠﻬﺎ ﻭﺍﻏﺘﻨﻤﻬﺎ‪ ،‬ﻭﺇﻥ ﲢﺮﻛﺖ‬ ‫ﻓﻴﻚ ﻓﻜﺮﺓ ﺍﳊﺴﻨﺎﺕ ﻓﻤﻊ ﻃﻠﻮﻉ ﺍﻟﺸﻤﺲ ﺍﺑﺪﺃ ﺑﻌﻤـﻞ ﺍﻟـﺼﻼﺡ‬ ‫ﻭﺍﺑﻌﺪ ﻋﻦ ﺍﻟﺸﺮ‪ ،‬ﻻ ﺗﺘﻌﺐ ﰲ ﺷﻲﺀ ﻟﻴﺲ ﻫﻮ ﻟﻚ‪ ،‬ﻭﺗﻀﻴﻊ ﺷﺒﺎﺑﻚ‬ ‫ﻼ ﻋﻤﺎ ﻳﻐﲏ‪ ،‬ﻋﺎﺯﻓﹰﺎ ﻋﻦ ﺍﻟﻌﻤﻞ ﺍﻟﺼﺎﱀ‪،‬‬ ‫ﺑﺎﻃﻼﹰ‪ ،‬ﻻ ﻳﻜﻦ ﻗﻠﺒﻚ ﻣﻨﺸﻐ ﹰ‬ ‫ﺍﳊﻴﺎﺓ ﺳﺮﻳﻌﹰﺎ ﺗﺬﻫﺐ ﻭﺍﳌﻮﺕ ﺳﺮﻳﻌﹰﺎ ﳚﻲﺀ‪ .‬ﺍﻟﺰﻣﺎﻥ ﺳﺮﻳﻊ ﺍﻟﺬﻫﺎﺏ‬ ‫ﻭﻫﻮ ﻣﺘﻌﺠﻞ ﺃﻥ ﳚﻮﺯ ﻣﺎ ﺧﻼ ﻳﻮﻡ ﺗﻮﺑﺘﻚ ﻓﻼ ﻳﺮﻳﺪ ﺃﻥ ﻳﺄﰐ‪.‬‬

‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺍﳊﺐ ﺍﻟﺮﻋﻮﻱ ﻟﻠﻘﺲ ﺗﺎﺩﺭﺱ ﻳﻌﻘﻮﺏ ﺹ ‪،٤٢٧ – ٤٢٥‬‬ ‫ﻭﺍﳌﺨﻄﻮﻁ ‪ ٣١٨‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫}‪{٥٢‬‬

‫}‪{٥٣‬‬

‫ﰲ ﺷﺒﺎﺑﻚ ﻛﻨﺖ ﺗﻘﻮﻝ ﺃﺗﻮﺏ ! ﺇﺫﺍ ﻣﺎ ﻛﱪﺕ ﻣﻀﻰ ﺍﻟﺸﺒﺎﺏ‬ ‫ﻭﺟﺎﺀ ﺍﻟﻜﱪ‪ ،‬ﱂ ﺗﺘﺐ‪ ،‬ﺃﻓﻨﻴـﺖ ﺷـﺒﺎﺑﻚ ﺑﺄﻭﺟـﺎﻉ ﺍﻟـﺸﻬﻮﺍﺕ‬ ‫ﻭﺍﻟﺬﻧﻮﺏ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻛﱪﺕ ﻻ ﺗﺮﻏﺐ ﺃﻥ ﺗﺘﻮﺏ‪.‬‬

‫ﺍﻟﻨﻔﺲ ﺃﻳﻀﹰﺎ ﺗﻄﻠﺐ ﺣﺎﺟﺘﻬﺎ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺍﳉﺴﺪ ﺇﻥ ﱂ ﻳﺘﻨﺎﻭﻝ ﺧﺒﺰﹰﺍ‬ ‫ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻌﻴﺶ ﻛﺬﻟﻚ ﺍﻟـﻨﻔﺲ ﺇﻥ ﱂ ﺗﺘﻐـﺬﻯ ﺑﺎﳊﻜﻤـﺔ‬ ‫ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻓﻬﻲ ﻣﺎﺋﺘﺔ )‪.(١‬‬

‫ﻣﻦ ﻳﻮﻡ ﺇﱃ ﻳﻮﻡ ﺗﻄﺮﺩ ﺍﻟﺘﻮﺑﺔ ﻭﺃﻇﻨﻬﺎ ﻗﺪ ﻫﺮﺑـﺖ ﻣﻨـﻚ‪ .‬ﰲ‬ ‫ﺷﺒﺎﺑﻚ ﻗﻠﺖ ﺃﺑﻘﻰ ﺣﱴ ﺃﺻﻨﻊ ﻫﻮﺍﻱ ﻭﺃﺗﻮﺏ ﻋﻨﻬﺎ‪ ،‬ﻣﻨـﻬﺎ ﻗـﺪ‬ ‫ﻛﱪﺕ ﺃﻃﻠﺐ ﺍﻟﺘﻮﺑﺔ ﻗﺒﻞ ﺃﻥ ﻳﻄﻠﺒﻚ ﺍﳌﻮﺕ ﻓﺈﻥ ﺑﻌﺪ ﺍﳌﻮﺕ ﻟـﻴﺲ‬ ‫ﻫﻨﺎﻙ ﺗﻮﺑﺔ‪ ،‬ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﻣﻀﺖ ﲣﱪﻙ ﻋﻦ ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﺗﺄﰐ‪ .‬ﺍﻷﻭﱃ ﱂ‬ ‫ﲣﺘﱯﺀ ﻭﺍﻷﺧﺮﻯ ﻻ ﺗﺒﻘﻰ‪ .‬ﻗﺪ ﻛﻨﺖ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﻳﻮﻣـﻚ‪ ،‬ﻭﻓﺠـﺄﺓ‬ ‫ﺃﺩﺭﻛﻚ‪ ،‬ﻭﻫﺎ ﻫﻮ ﻣﺴﺮﻉ ﺇﱃ ﺍﻟﺬﻫﺎﺏ ﻛﻤﺎ ﺫﻫﺒﺖ ﺍﻷﻳﺎﻡ ﺍﻟﺴﺎﺑﻘﺔ‪.‬‬ ‫ﺃﻧﻈﺮ ﺇﱃ ﻧﻔﺴﻚ ﻗﺒﻞ ﺃﻥ ﳚﻮﺯ ﻳﻮﻣﻚ ﻭﺃﺫﻛﺮ ﺃﻥ ﺷﺒﺎﺑﻚ ﻟﻦ ﻳﺪﻭﻡ‪،‬‬ ‫ﺗﻌﱪ ﻣﺜﻞ ﺍﻟﻈﻼﻡ ﻭﻣﻌﻬﺎ ﺗﻨﻘﻀﻲ ﺣﻴﺎﺗﻚ‪.‬‬

‫ﻓﻠﻨﺘﺐ ﺯﻣﺎﻧﹰﺎ ﻳﺴﲑﹰﺍ ﻭﻟﻨﻤﻠﻚ ﺇﱃ ﺍﻷﺑﺪ ‪ ..‬ﻟﻴﻜﻦ ﺍﳌﺰﻣﻮﺭ ﻛـﻞ‬ ‫ﻭﻗﺖ ﰲ ﻓﻤﻚ ﻣﺎ ﺩﺍﻡ ﻟﻨﺎ ﺃﻭﺍﻥ ﺍﻟﺘﻮﺑـﺔ ﻓﻠﻨـﺪﺍﻭﻩ ﺑـﺎﻟﻌﱪﺍﺕ ﺃﻱ‬ ‫ﺑﺎﻟﺪﻣﻮﻉ ﻷﻥ ﻭﻗﺖ ﺍﻟﺘﻮﺑﺔ ﻗﻠﻴﻞ ﻭﻣﺎﻟﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻻ ‪‬ﺎﻳﺔ ﻟﻪ‪ .‬ﳓﻦ‬ ‫ﻧﻄﻮﺏ ﺍﻟﻘﺪﻳﺴﲔ ﻭﻧﺘﻮﻕ ﺇﱃ ﺃﻛﺎﻟﻴﻠﻬﻢ‪ .‬ﻫﻞ ﺗﻈﻨﻮﻥ ﺃ‪‬ﻢ ﻛﻠﻠﻮﺍ ﺑﻐﲑ‬ ‫ﺃﺗﻌﺎﺏ ﻭﺃﺣﺰﺍﻥ؟‪.‬‬

‫ﻛﻤﺎ ﺃﻥ ﺍﻟﺼﻌﻮﺑﺔ ﰲ ﺑﻨﺎﺀ ﺑﻴﺖ ﻣﺎ ﻟﻴﺴﺖ ﰲ ﻭﺿﻊ ﺍﻷﺳﺎﺱ ﺑﻞ‬ ‫ﰲ ﺍﻻﺭﺗﻘﺎﺀ ﺑﺎﻟﺒﻨﺎﺀ ﺇﱃ ﺍﻟﻌﻠﻮ ﺍﻟﻼﺯﻡ‪ .‬ﲟﻘﺪﺍﺭ ﻣﺎ ﻳﺰﺩﺍﺩ ﺍﻟﺒﻨﺎﺀ ﻭﻳﺮﺗﻔﻊ‬ ‫ﻳﺰﺩﺍﺩ ﺍﻟﺘﻌﺐ ﻭﺍﻟﻜﻠﻔﺔ ﻫﻜﺬﺍ ﺣﺎﻝ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺮﻭﺣﻲ ﻓـﺈﻥ ﺍﻟـﺼﻌﻮﺑﺔ‬ ‫ﺍﻷﺷﺪ ﻟﻴﺴﺖ ﰲ ﻭﺿﻊ ﺍﻷﺳﺎﺱ ﺑﻞ ﰲ ﺍﻟﺒﻠﻮﻍ ﺇﱃ ﻛﻤﺎﻟﻪ ﺍﻷﻗﺼﻰ‪.‬‬

‫ﻻ ﺷﻲﺀ ﺃﻋﻠﻰ ﻗﺪﺭﹰﺍ ﻣﻦ ﺧﻼﺹ ﺍﻟﻨﻔﺲ )‪ (١‬ﻓﻤﻦ ﺃﺟﻠﻬﺎ ﻳـﺎ‬ ‫ﺇﺧﻮﰐ ﻳﻨﺒﻐﻲ ﺃﻥ ‪‬ﺘﻢ ﻭﻧﺴﺘﻌﺪ ﻛﻞ ﻳـﻮﻡ ﻭﻻ ﻧﻔـﲏ ﺯﻣﺎﻧﻨـﺎ ﰲ‬ ‫ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﳉﺴﺪ‪ ،‬ﻓﺈﺫﺍ ﺟﺎﻉ ﺍﳉﺴﺪ ﻭﻃﻠﺐ ﻃﻌﺎﻣﹰﺎ ﺗﺬﻛﺮ ﺃﻧﺖ ﺃﻥ‬ ‫)‪ (١‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٣١٨‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪ .‬ﺑﺘﺼﺮﻑ‪.‬‬ ‫}‪{٥٤‬‬

‫ﺃﻳﺔ ﺭﺍﺣﺔ ﻛﺎﻧﺖ ﻟﻠﻘﺪﻳﺴﲔ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ؟ ﺑﻌﻀﻬﻢ ﺿـﺮﺑﺖ‬ ‫ﺃﻋﻨﺎﻗﻬﻢ‪ ،‬ﻭﺁﺧﺮﻭﻥ ﺫﺍﻗﻮﺍ ﺍﻻﺳﺘﻬﺰﺍﺀ‪ ،‬ﺩﻓﻌـﻮﺍ ﻟﻠـﺴﻴﺎﻁ ﻭﺍﻟﻘﻴـﻮﺩ‬ ‫ﻭﺍﳊﺒﺲ‪ ،‬ﺭﲨﻮﺍ ﻧﺸﺮﻭﺍ ﻭﻣﺎﺗﻮﺍ ﲝﺪ ﺍﻟﺴﻴﻒ‪ .‬ﻃﺎﻓﻮﺍ ﲜﻠـﻮﺩ ﻏـﻨﻢ‬ ‫ﻭﲜﻠﻮﺩ ﻣﻌﺰﻯ ﻣﻌﻮﺯﻳﻦ ﻣﺬﻟﲔ‪ .‬ﺗﺎﺋﻬﲔ ﰲ ﺍﻟﱪﺍﺭﻱ ﻭﺍﳉﺒﺎﻝ ﻭﺍﳌﻐﺎﺋﺮ‬ ‫ﻭﺷﻘﻮﻕ ﺍﻷﺭﺽ ‪ ..‬ﻭﰲ ﺳﺮﻭﺭ ﺍﺣﺘﻤﻠﻮﺍ ﻛﻞ ﻫﺬﻩ ﻭﻏﲑﻫﺎ ﺇﺫ ﻛﺎﻧﻮﺍ‬ ‫ﻳﻨﻈﺮﻭﻥ ﺇﱃ ﺍﳋﲑﺍﺕ ﺍﶈﻔﻮﻇﺔ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﱵ ﱂ ﺗﺮﻫﺎ ﻋﲔ ﻭﱂ‬ ‫ﺗﺴﻤﻊ ‪‬ﺎ ﺃﺫﻥ ﻭﱂ ﲣﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ ﺍﻟﱵ ﺃﻋـﺪﻫﺎ ﺍﷲ ﻟﻠـﺬﻳﻦ‬ ‫ﳛﺒﻮﻧﻪ ‪..‬‬ ‫)‪ (١‬ﺍﻟﺬﻱ ﳜﻄﻲﺀ ﻳﺮﻳﺪ ﺃﻥ ﻳﻨﻬﻲ ﻋﻼﻗﺘﻪ ﻣﻊ ﺍﷲ ‪ ..‬ﻓﺎﻻﺑﻦ ﺍﻟﻀﺎﻝ ﳌﺎ ﺃﺧﻄﺄ‬ ‫ﺫﻫﺐ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺃﺑﻴﻪ ‪ ..‬ﻓﺎﺳﺄﻝ ﻧﻔﺴﻚ ﻫﻞ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﺳﺘﻐﲏ ﻋﻦ ﺍﷲ؟‬ ‫}‪{٥٥‬‬

‫ﺍﻟﻮﻳﻞ ﻟﻠﻤﺘﻮﺍﱐ ﻷﻧﻪ ﺳﻴﻄﻠﺐ ﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﺃﺿﺎﻋﻪ ﻋﺒﺜـﹰﺎ ﻭﻻ‬ ‫ﳚﺪﻩ ‪ ..‬ﻭﻟﻨﻄﻠﺐ ﻳﺎ ﺇﺧﻮﰐ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻻ ‪‬ﺎﻳﺔ ﻟﻪ ﻭﻻ ﺍﻧﻘـﻀﺎﺀ‪،‬‬ ‫ﻟﻨﻄﻠﺐ ﺫﻟﻚ ﺍﻟﻔﺮﺡ ﺍﻟﺪﺍﺋﻢ ﻓﻨﻜﻮﻥ ﻣﻊ ﺍﳌﺴﻴﺢ ﺍﻟﺬﻱ ﻟﻪ ﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ‬ ‫ﺍﻵﻥ ﻭﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬

‫ﺃﻃﻠﺐ ﺇﻟﻴﻜﻢ ﻳﺎ ﺇﺧﻮﰐ ﺃﻥ ﻧﺴﺎﺭﻉ )‪ (١‬ﻣﻦ ﺍﻵﻥ ﻟﻨﻮﺟﺪ ﻋﻨﺪﻩ‬ ‫ﻏﲑ ﺩﻧﺴﲔ ‪ ..‬ﺇﺫﺍ ﺟﺎﺀﺗﻚ ﺷﻬﻮﺓ ﺃﻭ ﻓﻜﺮ ﺭﺩﻱﺀ ﻓﺎﺳﺘﻞ ﺳـﻴﻒ‬ ‫ﺍﻟﺘﻔﻜﺮ ﰲ ﳐﺎﻓﺔ ﺍﷲ ﻟﻴﻘﻄﻊ ﻗﻮﺓ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﻟﻴﻜﻦ ﻟﻚ ﻋﻮﺽ ﺍﻟﺒـﻮﻕ‬ ‫ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﺇﺫ ﻛﻤﺎ ﺃﻥ ﺻﻮﺕ ﺍﻟﺒﻮﻕ ﳚﻤﻊ ﺍﳉﻨـﺪ ﻫﻜـﺬﺍ‬ ‫ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ‪‬ﺘﻒ ﻓﺘﺠﻤﻊ ﺃﻓﻜﺎﺭﻧﺎ ﺇﱃ ﳐﺎﻓـﺔ ﺍﷲ ‪ ...‬ﻭﺃﻳـﻀﹰﺎ‬ ‫ﺗﻨﻬﻀﻚ ﺑﻨﺸﺎﻁ ﻭﺗﺸﺠﻌﻚ ﻋﻠﻰ ﻛﺎﻓﺔ ﺍﻵﻻﻡ ‪ ..‬ﻟﺬﺍ ﻳـﺎ ﺃﺧـﻲ‬ ‫ﺍﻏﺼﺐ ﺫﺍﺗﻚ ﺑﻜﻞ ﻃﺎﻗﺘﻚ ﺃﻥ ﺗﻘﺮﺃﻫﺎ ﺩﺍﺋﻤﹰﺎ‪ .‬ﺇﺫ ﺑﺴﻮﺀ ﺣﻴﻠـﻪ ﺃﻥ‬ ‫ﺻﺎﺭﻉ ﺇﻧﺴﺎﻥ ﺍﻟﻔﻜﺮ ﻭﱂ ﻳﺴﺘﻄﻊ ﺍﻥ ﻳﻘﻬﺮﻩ ﺣﻴﻨﺌﺬ ﻳـﺄﰐ ﺑـﻪ ﺇﱃ‬ ‫ﺍﻷﺣﺰﺍﻥ ﻭﻳﻈﻠﻢ ﻋﻘﻠﻪ ﻭﺫﻫﻨﻪ ‪ ..‬ﻓﺈﻥ ﱂ ﻳﻮﺟﺪ ﺍﻹﻧﺴﺎﻥ ﻣـﺴﺘﻴﻘﻈﹰﺎ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺒﺘﻠﻌﻪ ﺣﻴﹰﺎ ﺇﱃ ﺍﳍﺎﻭﻳﺔ‪ ،‬ﻓﺈﻥ ﱂ ﳝﻜﻨﻪ ‪‬ﺬﻩ ﺍﳊﻴﻠﺔ ﳝﻨﺤﻪ‬ ‫ﺭﻓﻌﺔ ﻭﻃﻐﻴﺎﻧﹰﺎ ﺍﻟﱵ ﻫﻲ ﺃﺷﺮ ﻣﻦ ﻛﺎﻓﺔ ﺍﻵﻻﻡ‪ ،‬ﻭﻫﺬﻩ ﺗﺄﰐ ﺑﺎﻟﻌﻘﻞ ﺇﱃ‬ ‫ﻋﻤﻖ ﺍﻟﻠﺬﺍﺕ ﻓﻼ ﻳﻌﺮﻑ ﺿﻌﻒ ﻃﺒﻴﻌﺘﻪ‪ ،‬ﻭﻟﻦ ﻳﺘﺬﻛﺮ ﻳﻮﻡ ﻭﻓﺎﺗـﻪ‪.‬‬ ‫ﺇﻧﻪ ﳝﺸﻲ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺳﻌﺔ ﺗﻠﻚ ﺍﳌﺆﺩﻳﺔ ﺇﱃ ﺍﳍﻼﻙ ‪..‬‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ١٨‬ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫}‪{٥٦‬‬

‫ﻟﺬﻟﻚ ﻳﺎ ﺃﺧﻲ ﺗﻴﻘﻆ ﻭﺍﺣﺮﺹ ﺩﺍﺋﻤﹰﺎ ﺃﻥ ﺗﻠﺘﺼﻖ ﺑﻘﺮﺍﺀﺓ ﺍﻟﻜﺘﺐ‬ ‫ﺍﻹﳍﻴﺔ ﻟﺘﻌﻠﻢ ﻛﻴﻒ ‪‬ﺮﺏ ﻣﻦ ﻓﺨﺎﺥ ﺍﻟﻌﺪﻭ ﻭﺗﺪﺭﻙ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪.‬‬ ‫ﺛﺎﺑﺮ ﻋﻠﻰ ﺍﻟﻘﺮﺍﺀﺍﺕ ﻭﺍﻟﺼﻠﻮﺍﺕ ﻟﻴﺴﺘﻀﻲﺀ ﺫﻫﻨـﻚ ﻭﻳـﺼﲑ ﺇﱃ‬ ‫ﺍﻟﺘﻤﺎﻡ‪.‬‬ ‫ﻳﻮﺟﺪ ﻗﻮﻡ ﻳﻔﺨﺮﻭﻥ ﲟﺨﺎﻃﺒﺔ ﺍﻟﺮﺅﺳﺎﺀ ﻭﺍﳌﻠﻮﻙ ﻓﻠﺘﻔﺘﺨﺮ ﺃﻧـﺖ‬ ‫ﺃﻣﺎﻡ ﺍﳌﻼﺋﻜﺔ ﺇﺫ ﲣﺎﻃﺐ ﺍﷲ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﻭﺑﻘﺪﺭ ﻣﺎ ﲣﺎﻃﺐ ﺍﷲ‬ ‫ﺑﻘﺪﺭ ﻣﺎ ﻳﺘﻘﺪﺱ ﺟﺴﺪﻙ ﻭﺭﻭﺣﻚ‪.‬‬ ‫ﻼ ﻣﺎ ﻓﺼﻠﻲ ﺑﺬﻫﻨﻚ ﻓﺈﻥ ﺣﻨﺔ ﺍﻟﻨﺒﻴﺔ‬ ‫ﺇﺫﺍ ﻛﺎﻧﺖ ﻳﺪﺍﻙ ﺗﻌﻤﻞ ﻋﻤ ﹰ‬ ‫ﻛﺎﻧﺖ ﻣﻨﺴﻜﺒﺔ ﰲ ﺻﻼﺓ ﻗﻠﺒﻴﺔ ﻋﻤﻴﻘﺔ ﺟﺪﹰﺍ‪.‬‬ ‫ﺇﺫﺍ ﻛﻨﺖ ﻻ ﺗﻌﺮﻑ ﻗﺮﺍﺀﺓ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﻓﺎﺫﻫﺐ ﺇﱃ ﻣﻦ ﻫـﻮ‬ ‫ﻋﺎﱂ ﲟﺎ ﻓﻴﻬﺎ ﻭﺍﺳﺘﻤﻊ ﺇﻟﻴﻪ ﻓﻤﻐﺒﻮﻃﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﻔﺤﺼﻮﻥ ﻋـﻦ‬ ‫ﺷﻬﺎﺩﺗﻪ ﻭﻳﻄﻠﺒﻮﻧﻪ ﻣﻦ ﻛﻞ ﻗﻠﻮ‪‬ﻢ‪ .‬ﺍﺣﺬﺭ ﺍﻟﻀﺠﺮ ﻭﺍﻟﻘـﺮﺍﺀﺓ ﺑـﻼ‬ ‫ﺍﻫﺘﻤﺎﻡ ﻷﺟﻞ ﺃﻥ ﻳﺸﻐﻠﻚ ﺑﺄﻣﺮ ﺁﺧﺮ ﺑﻞ ﺻﺮ ﻛﺎﻷﻳﻞ ﺍﻟﺬﻱ ﻳﺸﺘﺎﻕ‬ ‫ﺃﻥ ﻳﺄﰐ ﺇﱃ ﻋﲔ ﺍﳌﺎﺀ ﺃﻱ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﻟﺘﺸﺮﺏ ﻣﻨﻬﺎ‪ .‬ﻻ ‪‬ﻤﻠـﻬﺎ‬ ‫ﺑﻞ ﺭﺩﺩﻫﺎ ﻭﺍﻛﺘﺒﻬﺎ ﰲ ﻗﻠﺒﻚ ﻭﺍﺣﻔﻈﻬﺎ ﰲ ﺫﻫﻨﻚ ﺇﺫ ﻛﻨﺖ ﺃﺗﻠﻮ ﰲ‬ ‫ﺣﻘﻮﻗﻚ ﻭﺃﻳﻀﹰﺎ " ﲟﺎﺫﺍ ﻳﻘﻮﻡ ﺍﻟﺸﺎﺏ ﻃﺮﻳﻘﻪ؟ ﲝﻔﻈﻪ ﺃﻗﻮﺍﻟﻚ‪ .‬ﺑﻜﻞ‬ ‫ﻗﻠﱯ ﻃﻠﺒﺘﻚ ﻓﻼ ﺗﺒﻌﺪﱐ ﻋﻦ ﻭﺻﺎﻳﺎﻙ‪ .‬ﺧﺒﺄﺕ ﻛﻼﻣﻚ ﰲ ﻗﻠـﱯ‬ ‫ﻟﻜﻲ ﻻ ﺃﺧﻄﻲﺀ ﺇﻟﻴﻚ " )‪.(١‬‬ ‫)‪ (١‬ﻣﺰﻣﻮﺭ ‪.١١ – ٩ :١١٩‬‬

‫}‪{٥٧‬‬

‫ﻛﻤﺎ ﺃﻥ ﺍﻟﺴﻴﻒ ﻳﻘﻄﻊ ﻋﺼﺐ ﺍﻟﻔﺮﺱ ﻭﻳﻠﻘﻲ ﺭﺍﻛﺒﻪ ﻫﻜﺬﺍ )‪(١‬‬ ‫ﺍﻟﻌﺰﻡ ﺍﻟﺮﺩﻱﺀ ﻳﻘﻄﻊ ﻗﻮﻯ ﺍﻟﻨﻔﺲ ﻭﻳﺪﻓﻌﻬﺎ ﺇﱃ ﺍﳊﺰﻥ‪.‬‬

‫ﻣﻦ ﺫﺍ ﺍﻟﺬﻱ ﻳﺘﺬﻛﺮ ﺃﻗﻮﺍﻝ ﺍﻟﺮﺏ ﻭﻻ ﻳﻘﻮﻡ ﻃﺮﻳﻘﻪ‪ ،‬ﺇﻥ ﻣﺜـﻞ‬ ‫ﻫﺬﺍ ﻳﺪﻋﻮ ﺫﺍﺗﻪ ﻣﺴﻴﺤﻴﹰﺎ ﻟﻜﻦ ﳚﺤﺪ ﺃﻋﻤﺎﻝ ﺍﳌﺴﻴﺢ ﻟﺬﺍ ﻳـﺄﻣﺮ ﺃﻥ‬ ‫ﻳﱰﻉ ﻣﻨﻪ ﻋﻤﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻟﺬﻱ ﺃﺧﺬﻩ ﻓﻴﺼﲑ ﲟﱰﻟﺔ ﺇﻧﺎﺀ ﻧﺒﻴـﺬ‬ ‫ﻳﺮﺷﺢ ﻛﺜﲑﹰﺍ ﻓﻴﻀﻴﻊ ﻣﺎ ﻓﻴﻪ ﻭﺍﻟﺬﻳﻦ ﻳﺒﺼﺮﻭﻧﻪ ﻳﻈﻨﻮﻥ ﺃﻧﻪ ﳑﺘﻠﻲﺀ ﻟﻜﻦ‬ ‫ﺣﻘﻴﻘﺘﻪ ﻓﺎﺭﻍ ‪ ..‬ﻫﻜﺬﺍ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﻋﻨﺪﻣﺎ ﺗﻨﻜﺸﻒ ﺣﻘﻴﻘﺘﻪ ﺃﻣﺎﻡ‬ ‫ﺍﳉﻤﻴﻊ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻣﺜﻞ ﻫﺆﻻﺀ ﻳﻘﻮﻟﻮﻥ ﺃﻟﻴﺲ ﺑﺎﲰـﻚ ﺻـﻨﻌﻨﺎ‬ ‫ﻗﻮﺍﺕ؟ ﻓﻴﻘﻮﻝ ﳍﻢ ﺇﱐ ﻻ ﺃﻋﺮﻓﻜﻢ )‪.(١‬‬

‫ﻣﻦ ﻫﻮ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﳝﻀﻲ ﺇﱃ ﻣﺪﻳﻨﺔ ﻣﺴﺎﻓﺘﻬﺎ ﲬﺴﻮﻥ ﻏﻠﻮﺓ‬ ‫ﻓﻴﻤﻀﻲ ﺗﺴﻌﺔ ﻭﺃﺭﺑﻌﻮﻥ ﻏﻠﻮﺓ ﻭﺗﻨﻘﺼﻪ ﻏﻠﻮﺓ ﻭﺍﺣﺪﺓ‪ .‬ﻫﻞ ﻳﻘﻮﻝ ﺇﻧﻪ‬ ‫ﻭﺻﻠﻬﺎ؟ ﻷﻧﻪ ﻗﺪ ﺧﺮﺝ ﻣﻦ ﻋﻨﺪ ﺃﻫﻠﻪ ﻭﻣﻮﻃﻨﻪ ؟!‪.‬‬

‫ﺗﺬﻛﺮ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺍﻟﱵ ﲰﻌﺘﻬﺎ ﻭﻗـﻮ‪‬ﻡ ﻃﺮﻳﻘـﻚ ﻭﻻ ﺗـﺪﻉ‬ ‫ﺍﻟﻨﺴﻴﺎﻥ ﳜﺪﺭﻫﺎ ﻭﻳﱰﻋﻬﺎ ﻣﻦ ﻗﻠﺒﻚ ‪ ..‬ﻻ ﺗﺪﻉ ﺍﳋﺒﻴﺚ ﻳﺄﻛﻞ ﺯﺭﻉ‬ ‫ﺍﺑﻦ ﺍﷲ ‪ ..‬ﻭﻟﺘﺨﱯﺀ ﺍﻟﺘﻌﻠﻴﻢ ﺍﻟﺼﺤﻴﺢ ﰲ ﻗﻠﺒﻚ ﻓﻴﺜﻤﺮ ﺑﺎﻟﺘﻘﻮﻯ‪.‬‬

‫ﻳﻮﺟﺪ ﻣﻦ ﻳﻔﺤﺺ ﻋﻦ ﺍﳊﻜﻤﺔ ﻭﺁﺧﺮ ﻳﺒﻐﻲ ﻛـﺜﲑﹰﺍ ﺍﻟـﺴﺒﺢ‬ ‫ﺍﻟﺒﺎﻃﻞ‪.‬‬

‫ﺟﺎﻭﺯ ﺍﻟﻘﺮﺍﺀﺓ ﻣﺮﺗﲔ ﻭﺛﻼﺛﺔ ﻭﻣﺮﺍﺭﹰﺍ ﻛﺜﲑﺓ ﻭﺃﻃﻠﺐ ﺃﻭ ﹰﻻ ﺇﱃ ﺍﷲ‬ ‫ﻗﺎﺋ ﹰ‬ ‫ﻼ ﻳﺎ ﺭﰊ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻓﺘﺢ ﺫﻫﲏ ﻭﻗﻠﱯ ﻷﲰﻊ ﻭﺃﻓﻬﻢ ﻭﺃﺻﻨﻊ‬ ‫ﻣﺸﻴﺌﺘﻚ‪ .‬ﺍﻛﺸﻒ ﻋﻦ ﻋﻴﲏ ﻓﺄﺗﺄﻣﻞ ﻋﺠﺎﺋﺐ ﻣـﻦ ﺷـﺮﻳﻌﺘﻚ ‪..‬‬ ‫ﺃﻃﻠﺐ ﺇﻟﻴﻚ ﻳﺎ ﺃﺧﻲ ﻻ ﺗﺰﻋﻢ ﺇﻧﻚ ﺣﻜـﻴﻢ ﻭﺗﻔﻬـﻢ ﻣـﺎ ﻫـﻮ‬ ‫ﻣﻜﺘﻮﺏ‪ ..‬ﻓﺈﻥ ﻛﻠﻤﺎﺕ ﺍﷲ ﻛﺎﻟﻔﻀﺔ ﺍﶈﻤﺎﺓ ﺳﺒﻌﺔ ﺃﺿﻌﺎﻑ ﻭﻟﻴﺲ‬ ‫ﻓﻴﻬﺎ ﻋﻴﺐ ﺑﻞ ﻫﻲ ﻣﺴﺘﻘﻴﻤﺔ ﻟﻠﺬﻳﻦ ﻳﻔﻬﻤﻮﻥ‪.‬‬

‫)‪ (١‬ﻣﺖ ‪.٢٣ – ٢٢ :٧‬‬

‫}‪{٥٨‬‬

‫ﻳﻮﺟﺪ ﻣﻦ )‪ (٢‬ﻳﺘﺮﻙ ﻣﻮﺿﻌﻪ ﻷﺟﻞ ﺍﻟﻔﻀﻴﻠﺔ‪ ،‬ﻭﺁﺧﺮ ﻻﻟﺘﻤﺎﺱ‬ ‫ﺍﻟﺒﻄﺎﻟﺔ ﻭﻋﺪﻡ ﺍﳋﻀﻮﻉ‪.‬‬

‫ﻳﻮﺟﺪ ﻣﻦ ﳜﻀﻊ ﻭﻳﻄﻴﻊ ﻣﻦ ﺃﺟﻞ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﺁﺧﺮ ﻷﺟﻞ‬ ‫ﻓﺎﺋﺪﺓ ﺩﻧﻴﺌﺔ‪.‬‬ ‫ﻳﻮﺟﺪ ﻣﻦ ﳝﺪﺡ ﻗﺮﻳﺒﻪ ﻷﺟﻞ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﺁﺧـﺮ ﻷﺟـﻞ‬ ‫ﺍﺳﺘﺮﺿﺎﺀ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻳﻮﺟﺪ ﻣﻦ ﻳﺪﻓﻊ ﺫﺍﺗﻪ ﻷﺟﻞ ﻭﺻﻴﺔ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﺁﺧﺮ ﻳﺜﻠﺐ ﻗﺮﻳﺒﻪ‬ ‫ﻷﺟﻞ ‪‬ﻢ ﺍﻟﺒﻄﻦ‪.‬‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٣٢‬ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٦‬ﺑﺘﺼﺮﻑ ) ﺍﳌﺨﻄﻮﻁ ﺍﻟﺴﺎﺑﻖ ﺫﻛﺮﻩ (‪.‬‬ ‫}‪{٥٩‬‬

‫ﻳﻮﺟﺪ ﻣﻦ ﻳﻌﻤﻞ ﻛﺜﲑﹰﺍ ﻣﻦ ﺃﺟﻞ ﺍﻟﺼﺪﻗﺔ‪ ،‬ﻭﺁﺧﺮ ﻣﻦ ﺃﺟﻞ ﳏﺒﺔ‬ ‫ﺍﻟﻔﻀﺔ‪.‬‬ ‫ﻳﻮﺟﺪ ﻣﻦ ﻳﻌﻤﻞ ﰲ ﻏﲑ ﻭﻗﺖ ﺍﻟﻌﻤﻞ‪ ،‬ﻭﰲ ﻭﻗﺖ ﺍﻟﻌﻤـﻞ ﻻ‬ ‫ﻳﻌﻤﻞ‪.‬‬ ‫ﻳﻮﺟﺪ ﻣﻦ ﻳﺴﺒﺢ ﻭﻳﻌﻠﻲ ﺻﻮﺗﻪ‪ ،‬ﻭﰲ ﻭﻗﺖ ﺍﻟﺘﺴﺒﻴﺢ ﻳﺴﻜﺖ ﺃﻭ‬ ‫ﻳﻜﻠﻢ ﻗﺮﻳﺒﻪ ﰲ ﺍﻟﺒﺎﻃﻞ‪.‬‬

‫ﻭﺣﺪﻩ ﻫﻮ ﺍﳌﻮﺟﻮﺩ‪ ،‬ﺇﺫﺍ ﺳﺄﻟﺖ ﻗﺮﻳﺒﻚ ﻭﱂ ﻳﻌﻄـﻚ ﻣـﺎ ﺗﺮﻳـﺪ‬ ‫ﻓﺎﺣﺮﺹ ﻟﺌﻼ ﲣﺮﺝ ﻛﻠﻤﺔ ﻏﻀﺐ ﻣﻦ ﻓﻤﻚ ﺗﻘﻄﺮ ﻣﺮﺍﺭﺓ‪ ،‬ﻻ ﺗﻘﺎﻭﻡ‬ ‫ﺍﻟﺪﻭﺍﻓﻊ ﺍﻟﺼﺎﳊﺔ ﻷﻥ ﺗﻐﲑﺍﺕ ﻣﻴﻮﻝ ﺍﻟﻨﻔﺲ ﻛﺜﲑﺓ‪ ،‬ﺍﺑﻌﺪ ﺍﻷﺳﻰ ﻋﻦ‬ ‫ﺟﺴﺪﻙ ﻭﺍﳊﺰﻥ ﻋﻦ ﻓﻜﺮﻙ ) ﺟـﺎ ‪ ( ١٠ :١١‬ﺇﻻ ﻣـﺎ ﻳﺘﻌﻠـﻖ‬ ‫ﲞﻄﺎﻳﺎﻙ ﻭﻫﺬﺍ ﻛﻔﻴﻞ ﺃﻥ ﳚﻌﻠﻚ ﰲ ﺣﺰﻥ ﻣﺴﺘﻤﺮ‪ .‬ﻻ ﺗﻜﻒ ﻋـﻦ‬ ‫ﺍﻟﻌﻤﻞ ﺣﱴ ﻭﻟﻮ ﻛﻨﺖ ﻏﻨﻴﹰﺎ ﻷﻥ ﺍﻟﻜﺴﻮﻝ ﻳﻜﺜﺮ ﺫﻧﻮﺑﻪ ﺑﻜﺴﻠﻪ‪.‬‬

‫ﻳﻮﺟﺪ ﻣﻦ ﻳﺴﻬﺮ ﺑﺎﻃﻼﹰ‪ ،‬ﻭﰲ ﻭﻗﺖ ﺍﻟﺴﻬﺮ ﻳﻨﺎﻡ )‪.(١‬‬

‫ﺇﻥ ﻗﻠﻮﺏ ﺍﻟﻨﺎﺱ ﻣﻜﺸﻮﻓﺔ ﻟﺪﻯ ﺍﷲ‪ ،‬ﺑﺪﺀ ﺍﻟـﺴﲑﺓ ﺍﻟـﺼﺎﳊﺔ‬ ‫ﺍﻟﺪﻣﻮﻉ ﰲ ﺍﻟﺼﻼﺓ ﻭﺍﺳﺘﻤﺎﻉ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ‪ ،‬ﺭﺑﻮﺍﺕ ﻛﺘﺐ ﰲ ﺃﺫﻥ‬ ‫ﺍﳉﺎﻫﻞ ﲢﺴﺐ ﻻ ﺷﻲﺀ ﻭﻣﻦ ﻫﻮ ﺍﳉﺎﻫﻞ ﺇﻻ ﺍﳌﺘﻬﺎﻭﻥ ﲟﺨﺎﻓﺔ ﺍﷲ‪،‬‬ ‫ﻓﺈﻥ ﻗﻠﺐ ﺍﳊﻜﻴﻢ ﻳﻘﺒﻞ ﺍﻟﻮﺻﺎﻳﺎ ﺑﺄﻭﻓﺮ ﺣﻜﻤﺔ‪.‬‬ ‫ﻻ ﺗﻘﺎﻭﻡ ﺍﻟﺸﺮ ﺑﺎﻟﺸﺮ ) ﻣﺖ ‪ ،( ٣٩ :٥‬ﻻ ﲤﻨﻊ ﺷﻴﺌﹰﺎ ﻋﻦ ﺃﺣﺪ‬ ‫ﻟﺌﻼ ﺗﻼﻡ )‪ (٢‬ﺇﺫﺍ ﻫﻠﻚ‪ ،‬ﻻ ﺗﺘﻠﻮﻥ ﰲ ﺍﺣﺘﺮﺍﻣﻚ ﻟﻠﻨـﺎﺱ ﺣـﺴﺐ‬ ‫ﺍﳌﻘﺘﻨﻴﺎﺕ‪ ،‬ﻟﺘﻜﻦ ﻛﻞ ﺍﻷﺷﻴﺎﺀ ﻋﻨﺪﻙ ﻛﺄ‪‬ﺎ ﻏـﲑ ﻣﻮﺟـﻮﺩﺓ ﻭﺍﷲ‬ ‫)‪ " (١‬ﻟﻨﺤﺎﺳﺐ ﺃﻧﻔﺴﻨﺎ ﰲ ﺿﻮﺀ ﻣﻘﺎﻳﻴﺲ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻄﻠﻮﺏ ﻭﺃﻓﻀﻞ ﺍﻟﻨﺎﺱ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﳛﺎﺳﺐ ﻧﻔﺴﻪ ﻋﻠﻰ ﺍﻟﻌﻤﻞ ﻗﺒﻞ ﻋﻤﻠﻪ ﺃﳚﻮﺯ ﱄ ﺃﻥ ﺃﻓﻌﻞ ﻫﺬﺍ‬ ‫ﺃﻡ ﻏﲑﻩ ‪ ...‬ﺇﱁ " ﻋﻦ ﳏﺎﺿﺮﺓ ﻟﻘﺪﺍﺳﺔ ﺍﻟﺒﺎﺑﺎ ﺷﻨﻮﺩﻩ ﺍﻟﺜﺎﻟﺚ‪.‬‬ ‫‪٢‬‬ ‫) ( ﻣﺘﺮﺟﻢ ﻋﻦ ‪The Writings of Niciene v. ١٣ page ٣٣٤ :‬‬ ‫}‪{٦٠‬‬

‫}‪{٦١‬‬

‫‪ ‬‬ ‫ﺗﺬﻛﺮ ﺍﳌﻮﺕ ﻭﺍﻟﺪﻳﻨﻮﻧﺔ‬ ‫ﻫﻨﺎ ﻳﺴﺘﺠﻴﺐ ﻟﻨﺎ ﻭﻳﻐﻔﺮ ﻭﳝﺤﻮ ﺁﺛﺎﻣﻨﺎ‪ .‬ﻫﻨﺎ ﺍﻟﺘﻌﺰﻳـﺔ ﻭﻫﻨـﺎﻙ‬ ‫ﺍﻟﺪﻳﻨﻮﻧﺔ )‪ (١‬ﻫﻨﺎ ﺍﻟﺘﺄﱐ ﻭﻫﻨﺎﻙ ﺍﻟﺸﺪﺓ‪ ،‬ﻫﻨﺎ ﺍﻟﺮﺍﺣﺔ ﻭﻫﻨﺎﻙ ﺍﻟﻀﻴﻖ‪،‬‬ ‫ﻫﻨﺎ ﺍﻣﺘﻼﻙ ﺍﻟﺴﻠﻄﺔ ﻋﻠﻰ ﺍﻟﺬﺍﺕ ﻭﻫﻨﺎﻙ ﳎﻠﺲ ﺍﻟﻘﻀﺎﺀ‪ ،‬ﻫﻨﺎ ﺍﻟﺘﻤﺘﻊ‬ ‫ﻭﻫﻨﺎﻙ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻫﻨﺎ ﺍﻟﻀﺤﻚ ﻭﺍﻟﺘﻬﺎﻭﻥ ﻭﻫﻨﺎﻙ ﺍﻟﻨﺎﺭ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﻫﻨﺎ‬ ‫ﺍﻟﺘﺰﻳﻦ ﻭﻫﻨﺎﻙ ﺍﻟﺸﻘﺎﺀ‪ ،‬ﻫﻨﺎ ﺍﻟﺘﺼﻠﻒ ﻭﻫﻨـﺎﻙ ﺍﻟﺘـﺬﻟﻞ ﻭﺻـﺮﻳﺮ‬ ‫ﺍﻷﺳﻨﺎﻥ‪ ،‬ﻫﻨﺎ ﺍﳋﺪﺭ ﺍﳌﺬﻫﺐ ﻭﻫﻨﺎﻙ ﺍﻟﻈﻠﻤﺔ ﺍﳌﺪﳍﻤﺔ‪.‬‬ ‫ﻭﺇﺫ ﻋﺮﻓﻨﺎ ﻫﺬﺍ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﻓﻠ ‪‬ﻢ ﻧﺘﻮﺍﱏ ﰲ ﺧﻼﺻﻨﺎ‪ ،‬ﻭ ﹶﱂ ﲢﻞ‬ ‫ﻟﻨﺎ ﳏﺒﺔ ﺍﻷﺷﻴﺎﺀ ﺍﻷﺭﺿﻴﺔ ﻭ ﹶﱂ ﻧﺘﻬﺎﻭﻥ ﰲ ﺩﻣﻮﻋﻨﺎ ﻭﺍﻟﻮﻗﺖ ﻣﻠﻚ ﻟﻨﺎ‬ ‫ﻭﻟﻜﻨﻪ ﻗﻠﻴﻞ‪.‬‬ ‫ﻼ ﻟـﺌﻼ‬ ‫ﺇﻧﻪ ﺑﺎﻟﺘﻮﺑﺔ ﻳﻐﻔﺮ ﺍﷲ ﻟﻨﺎ ﺳﺎﺋﺮ ﺧﻄﺎﻳﺎﻧﺎ‪ .‬ﺍﺑﻚ ﻫﻬﻨﺎ ﻗﻠﻴ ﹰ‬ ‫ﺗﺒﻜﻲ ﻫﻨﺎﻙ ﺇﱃ ﺃﺑﺪ ﺍﻟﺪﻫﻮﺭ ﰲ ﺍﻟﻈﻠﻤﺔ ﺍﳋﺎﺭﺟﻴﺔ‪ ،‬ﺻﺮ ﻫﻬﻨﺎ ﻟـﺌﻼ‬ ‫‪‬ﺗﻠﻘﻰ ﻫﻨﺎﻙ ﰲ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻻ ﺗﻄﻔﺄ‪ ،‬ﺍﺑﻚ ﻫﻬﻨﺎ ﻭﺗﻀﺮﻉ ﻋﻦ ﺧﻄﺎﻳﺎﻙ‬ ‫ﻓﺘﺼﲑ ﻟﻚ ﺍﻟﺘﻮﺑﺔ ﺧﺎﻟﺼﺔ‪.‬‬ ‫)‪ (١‬ﻣﻴﻤﺮ ‪ ١٠‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ ‪ -‬ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺑﺘﺼﺮﻑ‪.‬‬ ‫}‪{٦٢‬‬

‫ﻟﻘﺪ ﺧﺎﻃﺒﺘﻜﻢ ‪‬ﺬﺍ ﻭﻟﺴﺖ ﰲ ﺣﻴﺎﰐ ﺃﺳﻠﻚ ﺑﺎﻟﻄﻬﺎﺭﺓ ﻟﻜﻨﲏ‬ ‫ﺑﺄﱂ ﻭﺣﺰﻥ ﻧﺎﻇﺮﹰﺍ ﺑﺬﻫﲏ ﻣﺎ ﻫﻮ ﻋﺘﻴﺪ ﻟﻨﺎ ﻭﺃﻧﺎ ﰲ ﺍﻟﻨﻮﻡ ﻭﺍﻟﺘـﻮﺍﱐ‪.‬‬ ‫ﺇﻧﲏ ﻳﺎ ﺇﺧﻮﰐ ﳒﺲ ﻭﻣﻮﺍﻓﻖ ﺑﺄﻓﻜﺎﺭﻱ ﻭﺃﻋﻤﺎﱄ‪ ،‬ﻏﲑ ﻋـﺎﺭﻑ ﰲ‬ ‫ﺫﺍﰐ ﺷﻴﺌﹰﺎ ﺻﺎﳊﹰﺎ ﺍﻟﺒﺘﺔ ﻟﻜﻨﲏ ﺍﻵﻥ ﰲ ﺍﺳﺘﺮﺧﺎﺀ ﻭﺧـﺎﻃﻲﺀ ﺑﻨـﻴﱵ‬ ‫ﻭﻗﻮﺍﻱ‪ ،‬ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺃﻗﻮﳍﺎ ﻣﻦ ﺃﺟﻞ ﳏﺒﱵ ﻟﻜﻢ ﻷﻥ ﺍﳊﺰﻥ ﳛﻮﻁ‬ ‫ﻗﻠﱯ ﺩﺍﺋﻤﹰﺎ ﻣﻦ ﺃﺟﻞ ﺩﻳﻨﻮﻧﺔ ﺍﷲ ﺍﻟﺮﻫﻴﺒﺔ ﻷﻧﻨﺎ ﻣﺘـﻬﺎﻭﻧﻮﻥ ﺩﺍﺋﻤـﹰﺎ‬ ‫ﻭﳓﺴﺐ ﺃﻧﻨﺎ ﺳﻨﻌﻴﺶ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﻟﺒﺎﻃﻞ ﺇﱃ ﺍﻷﺑﺪ‪ ،‬ﻟﻜﻦ ﻫـﺬﺍ‬ ‫ﺍﻟﺪﻫﺮ ﻳﻌﱪ ﻭﻛﻞ ﻣﺎ ﻓﻴﻪ‪ .‬ﻭﳓﻦ ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﺳﻨﻄﺎﻟﺐ ﺑﺎﳉﻮﺍﺏ ﻋﻦ‬ ‫ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻷﻧﻨﺎ ﻧﻌﺮﻑ ﻣﺎ ﻫﻮ ﻧﻔﻴﺲ ﻷﻧﻔﺴﻨﺎ ﻭﻧﻔﻀﻞ ﻣـﺎ ﻫـﻮ‬ ‫ﺭﺩﻱﺀ‪ ،‬ﺑﻞ ﻭﻧﺴﺘﻬﲔ ﲟﺤﺒﺔ ﺍﳌﺴﻴﺢ ﺍﻹﻟﻪ ﻭﻣﻠﻜﻪ ﻭﻧﻜﺮﻡ ﻣـﺎ ﻫـﻮ‬ ‫ﺃﺭﺿﻲ‪ .‬ﺇﻥ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ﻻ ﺗﻨﻘﺬﻧﺎ ﻣﻦ ﺍﻟﻨﺎﺭ ﺍﳌﺮﻫﺒﺔ‪ ،‬ﻭﺍﻟﺜﻴـﺎﺏ‬ ‫ﻭﺍﻟﺘﻨﻌﻢ ﻳﻜﻮﻥ ﻟﺪﻳﻨﻮﻧﺘﻨﺎ‪ ،‬ﺍﻷﺥ ﻟﻦ ﻳﻔﺪﻱ ﺃﺧﺎﻩ‪ ،‬ﻭﺍﻷﺏ ﻟﻦ ﻳﻔﺪﻱ‬ ‫ﺍﺑﻨﻪ ﻟﻜﻦ ﻛﻞ ﺃﺣﺪ ﻳﻘﻒ ﰲ ﻣﻮﺿﻌﻪ ﰲ ﺍﳊﻴﺎﺓ ﺃﻡ ﰲ ﺍﻟﻨﺎﺭ‪.‬‬ ‫ﻛﺜﲑ ﻣﻦ ﺍﻟﺼﺪﻳﻘﲔ ﺯﻫﺪﻭﺍ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﺎﺧﺘﻴﺎﺭﻫﻢ ﺇﺫ ﺗﺎﻗﻮﺍ ﺇﱃ‬ ‫ﺍﳌﺴﻴﺢ ﻭﺃﻛﺮﻣﻮﻩ ﻛﺜﲑﹰﺍ ﻓﻠﺬﻟﻚ ﻫﻢ ﰲ ﻛـﻞ ﺣـﲔ ﻣﺒﺘـﻬﺠﻮﻥ‬ ‫ﻭﻣﻀﻴﺌﻮﻥ ﺑﺎﳌﺴﻴﺢ‪ ،‬ﻭﺍﻟﺜﺎﻟﻮﺙ ﺍﻟﻘﺪﻭﺱ ﻳﺒﺘﻬﺞ ‪‬ﻢ ﻭﺭﺅﺳﺎﺀ ﺍﳌﻼﺋﻜﺔ‬ ‫ﻭﺍﻟﻨﺎﺱ ﰲ ﻛﻞ ﻭﻗﺖ ﻳﻄﻮﺑﻮ‪‬ﻢ ﻓﻮﻫﺐ ﳍﻢ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ ﻣﻠﻜـﻪ‬ ‫ﻭﺳﻴﻌﻄﻴﻬﻢ ﳎﺪﹰﺍ ﺃﻋﻈﻢ‪ .‬ﺇﺫ ﻳﺒﺼﺮﻭﻧﻪ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﻘﺪﻳﺴﲔ ﻛﻞ‬ ‫ﺣﲔ ﺑﺴﺮﻭﺭ‪.‬‬ ‫}‪{٦٣‬‬

‫ﻟﻘﺪ ﺧﻠﻘﻚ ﺍﷲ ﺑﻔﻬﻢ ﻭﲤﻴﻴﺰ ﻓﻠﻤﺎﺫﺍ ﲤﺎﺛﻞ ﺍﻟﺒـﻬﺎﺋﻢ ﺍﻟﻔﺎﻗـﺪﺓ‬ ‫ﺍﻟﻨﻄﻖ؟!‪.‬‬ ‫‪‬ﻋﺪ ﺇﱃ ﻧﻔﺴﻚ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﺃﻧﻈﺮ ﺃﻧﻪ ﻣﻦ ﺃﺟﻠﻚ ﻧﺰﻝ ﺍﻹﻟﻪ‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻟﲑﻓﻌﻚ ﻣﻦ ﺍﻟﺮﺿﻴﺎﺕ ﺇﱃ ﺍﻟﺴﻤﺎﺋﻴﺎﺕ‪ ،‬ﻗﺪ ﺩﻋﻴﺖ ﺇﱃ‬ ‫ﺍﳋﱳ ﺍﻟﺴﻤﺎﺋﻲ ﻓﻠ ‪‬ﻢ ﺗﺘﻬﺎﻭﻥ؟ ﻗﻞ ﱄ ﻛﻴﻒ ﳝﻜﻨﻚ ﺃﻥ ﺗـﺬﻫﺐ ﺇﱃ‬ ‫ﺍﻟﻌﺮﺱ ﻭﻟﻴﺲ ﻟﻚ ﺣﻠﺔ ﺍﻟﻌﺮﺱ؟ ﻭﻏﲑ ﳑﺴﻚ ﻣﺼﺒﺎﺣﹰﺎ ﻭﺇﻥ ﺩﺧﻠﺖ‬ ‫ﺑﺘﻬﺎﻭﻥ ﺳﻴﻘﻮﻝ ﺍﳌﻠﻚ ﻟﻐﻠﻤﺎﻧﻪ ﺃﻭﺛﻘﻮﻩ ﻣﻦ ﻳﺪﻳﻪ ﻭﺭﺟﻠﻴﻪ ﻭﺍﻃﺮﺣﻮﻩ‬ ‫ﰲ ﺃﺗﻮﻥ ﺍﻟﻨﺎﺭ ﺣﻴﺚ ﺍﻟﻌﺬﺍﺏ ﺍﻷﺑﺪﻱ‪ .‬ﺇﺫ ﺳﺒﻖ ﺃﻥ ﺟﺌﺖ ﻭﺩﻋﻮﺕ‬ ‫ﺍﳉﻤﻴﻊ ﺇﱃ ﻋﺮﺳﻲ ﻭﻗﺪ ﺍﺣﺘﻘﺮ ﻫﺬﺍ ﺩﻋﻮﰐ‪ ،‬ﻭﺍﺳﺘﻬﺎﻥ ﲟﻤﻠﻜﱵ ﻭﱂ‬ ‫ﻳﻌﺪ ﻟﺒﺎﺱ ﺍﻟﻌﺮﺱ‪.‬‬ ‫ﺃﻻ ﺗﺮﻫﺐ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﻫﺬﺍ؟ ﻭﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﻛﺎﻓﺔ ﺍﻟﱪﺍﻳـﺎ‬ ‫ﺳﺘﻤﺜﻞ ﺃﻣﺎﻣﻪ ﺣﲔ ﳎﻲﺀ ﺫﻟﻚ ﺍﳌﻠﻚ ﺍﻟﺴﻤﺎﻭﻱ ‪ ..‬ﻗﻮﻣﻮﺍ ﻭﺃﺑﺼﺮﻭﺍ‬ ‫ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﻳﺸﺒﻊ ﺍﻟﻨﻔﻮﺱ ﻭﺍﻟﺬﻱ ﺃﺣﺒﺒﺘﻤﻮﻩ ﻭﺗﺄﳌﺘﻢ ﻣـﻦ ﺃﺟﻠـﻪ‪.‬‬ ‫ﺗﻌﺎﻟﻮﺍ ﻭﺍﻓﺮﺣﻮﺍ ﻣﻌﻪ ﺣﻴﺚ ﻻ ﻳﱰﻉ ﺃﺣﺪ ﻓﺮﺣﻜﻢ‪ ،‬ﻫﻠﻤﻮﺍ ﻓﺘﻤﺘﻌﻮﺍ‬ ‫ﺑﺎﳋﲑﺍﺕ ﺍﻟﱵ ﱂ ﺗﺒﺼﺮﻫﺎ ﻋﲔ ﻭﱂ ﺗﺴﻤﻊ ‪‬ﺎ ﺃﺫﻥ ﻭﱂ ﲣﻄﺮ ﻋﻠـﻰ‬ ‫ﺑﺎﻝ ﺇﻧﺴﺎﻥ ﻣﺎ ﺃﻋﺪﻩ ﺍﷲ " ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ " )‪.(١‬‬ ‫ﻓﻤﻦ ﻳﻌﻄﻲ ﻟﺮﺃﺳﻲ ﻣﻴﺎﻫﹰﺎ ﻛﺜﲑﺓ ﻭﻟﻌﻴﲏ ﻋﻴﻨﹰﺎ ﻧﺎﺑﻌﺔ ﺩﺍﺋﻤﹰﺎ ﺩﻣﻮﻋﹰﺎ‬ ‫ﻣﺎﺩﺍﻡ ﱄ ﻭﻗﺖ ﺗﻨﻔﻊ ﻓﻴﻪ ﺍﻟﻌﱪﺍﺕ ﻓﺄﺑﻜﻲ ﻋﻠﻰ ﻧﻔﺴﻲ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻠﻴﻞ‪.‬‬ ‫)‪١ (١‬ﻛﻮ ‪.٩ :٢‬‬

‫}‪{٦٤‬‬

‫ﺍﲣﺬ ﰲ ﻛﻞ ﻭﻗﺖ ﰲ ﻋﻘﻠﻚ ﺧـﺸﻴﺔ ﺍﷲ ﻣﺘـﺬﻛﺮﹰﺍ ﺍﻟﻴـﻮﻡ‬ ‫ﺍﻷﺧﲑ)‪ (١‬ﺍﳌﺨﻮﻑ ﺣﲔ ﺗﻀﻄﺮﻡ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺗﻨﺤـﻞ ﻭﲢﺘـﺮﻕ‬ ‫ﺍﻷﺭﺽ ﻭﻛﺎﻓﺔ ﻣﺎ ‪‬ﺎ‪.‬‬ ‫ﺗﺘﺴﺎﻗﻂ ﺍﻟﻨﺠﻮﻡ ﻭﺍﻟﺸﻤﺲ ﻭﺍﻟﻘﻤﺮ ﻻ ﻳﻌﻄﻲ ﺿﻮﺀﻩ‪ ...‬ﺣﻴﻨﺌﺬ‬ ‫ﻳﺒﺼﺮﻭﻥ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ ﺁﺗﻴﹰﺎ ﰲ ﺳﺤﺎﺑﺔ ﺑﻘﻮﺓ ﻭﳎـﺪ ﻛـﺜﲑ )‪.. (٢‬‬ ‫ﻼ ﻣﺜﻠﻬﺎ ‪ ..‬ﺣﱴ ﺃﻥ ﻗﻮﻯ‬ ‫ﺗﺼﲑ ﺍﻟﺰﻻﺯﻝ ﻭﺍﻟﱪﻭﻕ ‪ ..‬ﺍﻟﱵ ﱂ ﺗﺼﺮ ﻗﺒ ﹰ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ ﻳﺸﻤﻠﻬﻢ ﺍﻟﺮﻋﺐ ﻭﺍﻟﺮﻋﺪﺓ ‪ ..‬ﻓﻜﻴﻒ ﺳﺒﻴﻠﻨﺎ ﺃﻥ ﻧﻜـﻮﻥ‬ ‫ﺇﺫﹰﺍ ﻳﺎ ﺇﺧﻮﰐ ﻭﺃﻱ ﺭﻋﺐ ﻳﻜﻮﻥ ﻟﻨﺎ؟‬ ‫ﺗﺄﻣﻞ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﰲ ﺍﻟﱪﻳﺔ ﺇ‪‬ﻢ ﱂ ﻳـﺴﺘﻄﻴﻌﻮﺍ ﺃﻥ ﳛﺘﻤﻠـﻮﺍ‬ ‫ﺍﻟﻀﺒﺎﺏ ﺍﻟﺸﺪﻳﺪ ﻭﺻﻮﺕ ﺍﳌﺘﻜﻠﻢ ﰲ ﻭﺳﻂ ﺍﻟﻨﺎﺭ ‪ ..‬ﻣـﻊ ﺃﻧـﻪ ﱂ‬ ‫ﳜﺎﻃﺒﻬﻢ ﺑﺴﺨﻂ‪ .‬ﻓﺎﲰﻊ ﻳﺎ ﺃﺧﻲ ﺇﻥ ﻛﺎﻧﻮﺍ ﱂ ﳛﺘﻤﻠﻮﺍ ﻫﺬﺍ ﺣﲔ ﱂ‬ ‫ﺗﻠﺘﻬﺐ ﺍﻟﺴﻤﻮﺍﺕ ﻭﱂ ﺗﻨﺤﻞ ﺍﻷﺭﺽ ﻭﲢﺘﺮﻕ ﻋﻨﺎﺻﺮﻫﺎ ﻭﱂ ﺗﻀﺮﺏ‬ ‫ﺍﻷﺑﻮﻕ ﻓﺘﻨﺒﻪ ﺍﻟﺮﺍﻗﺪﻳﻦ ﻭﱂ ﻳﺼﺮ ﺷﻲﺀ ﻣـﻦ ﺍﳋـﻮﻑ ﺍﻟﻌﺘﻴـﺪ ﺃﻥ‬ ‫ﻳﻜﻮﻥ‪ ..‬ﻓﻤﺎﺫﺍ ﻧﺼﻨﻊ ﻋﻨﺪﻣﺎ ﳚﻲﺀ ﺑﺮﻋﺪﺓ ﻭﳚﻠﺲ ﲟﺠﺪ ﻋﻠﻰ ﻋﺮﺷﻪ‬ ‫ﻭﻳﺴﺘﺪﻋﻲ ﲨﻴﻊ ﺍﻷﺭﺽ ﻣﻦ ﻣﺸﺎﺭﻕ ﺍﻟﺸﻤﺲ ﺇﱃ ﻣﻐﺎﺭ‪‬ﺎ ﻟﻴﺠﺎﺯﻱ‬ ‫ﻛﻞ ﻭﺍﺣﺪ ﻋﻦ ﺃﻋﻤﺎﻟﻪ؟‬ ‫)‪ (١‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ ﻣﻴﻤﺮ ‪ –١٨‬ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺑﺘﺼﺮﻑ‪.‬‬ ‫)‪ (٢‬ﻟﻮﻗﺎ ‪.٢٧ – ٢٥ :٢١‬‬ ‫}‪{٦٥‬‬

‫ﻭﻳﻠﻲ ﰒ ﻭﻳﻠﻲ ﻛﻴﻒ ﺳﺒﻴﻠﻨﺎ ﺃﻥ ﻧﺪﺧﻞ ﻋﺮﺍﺓ ﻭﳕﺜﻞ ﺃﻣﺎﻡ ﻫـﺬﺍ‬ ‫ﺍﳌﻮﻗﻒ ﺍﻟﺮﻫﻴﺐ؟‬ ‫ﺃﻳﻦ ﺣﻴﻨﺌﺬ ﺫﻟﻚ ﺍﳉﻤﺎﻝ ﺍﻟﺰﺍﺋﻒ ﻭﻏﲑ ﺍﻟﻨﺎﻓﻊ؟ ﺃﻳﻦ ﺗﻠﺬﺫ ﺍﻟﻨﺎﺱ‬ ‫ﺑﺎﳋﻄﺎﻳﺎ‪ ،‬ﺃﻳﻦ ﺍﻟﺪﺍﻟﺔ ﺍﻟﻔﺎﻗﺪﺓ ﺍﳊﻴﺎﺀ؟ ﺃﻳﻦ ﺍﻟﺘﺰﻳﻦ ﺑﺎﻟﺜﻴﺎﺏ؟ ﺃﻳﻦ ﻟـﺬﺓ‬ ‫ﺍﳋﻄﻴﺔ ﺍﻟﻨﺠﺴﺔ؟ ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻳﺸﺮﺑﻮﻥ ﺍﳋﻤﺮ ﻋﻠﻰ ﺍﻷﻏﺎﱐ ﻭﱂ‬ ‫ﻳﻌﺎﻳﻨﻮﺍ ﺃﻋﻤﺎﻝ ﺍﻟﺮﺏ؟‬ ‫ﺃﻳﻦ ﺍﻟﻌﺎﺋﺸﻮﻥ ﺑﺎﻟﺘﻮﺍﱐ ﻭﺍﻟﻨﻔﺎﻕ؟ ﺃﻳﻦ ﺍﻟﺘﻨﻌﻢ ﻭﺍﻟﺘﻠﺬﺫ؟ ﻛﻞ ﺗﻠﻚ‬ ‫ﻋﱪﺕ ﻭﺍﳓﻠﺖ‪ .‬ﺃﻳﻦ ﺣﻴﻨﺌﺬ ﳏﺒﺔ ﺍﻟﻔﻀﺔ ﻭﺃﻳﻦ ﺣﺐ ﺍﻻﻗﺘﻨﺎﺀ؟ ﺃﻳـﻦ‬ ‫ﺣﻴﻨﺌﺬ ﺍﻟﻜﱪﻳﺎﺀ ﻭﺍﻟﻐﻄﺮﺳﺔ ﺍﻟﺮﺍﻓﻀﺔ ﻟﻠﺠﻤﻴﻊ ﻭﺍﻟﱵ ﲢـﺴﺐ ﺫﺍ‪‬ـﺎ‬ ‫ﻭﺣﺪﻫﺎ ﺃ‪‬ﺎ ﺷﻲﺀ؟‬ ‫ﺃﻳﻦ ﻭﻗﺘﺌﺬ ﺍ‪‬ﺪ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﺃﻳﻦ ﺍﻟﺘﻤﺮﺩ؟ ﺃﻳﻦ ﺍﳌﻠﻚ؟ ﺃﻳﻦ ﺍﻟﺮﺋﻴﺲ؟‬ ‫ﺃﻳﻦ ﺍﳌﺪﺑﺮ؟ ﺃﻳﻦ ﺍﻟﺴﻠﻄﺎﻥ؟ ﺃﻳﻦ ﺍﳌﺘﻨﻌﻤﻮﻥ ﻭﺍﳌﺘﻬﺎﻭﻧﻮﻥ؟ ﺇﻧﻪ ﻫﻨـﺎﻙ‬ ‫ﻳﺸﻤﻠﻬﻢ ﺍﻟﻔﺰﻉ ﺍﳌﺮﻋﺐ‪.‬‬ ‫ﺃﻳﻦ ﺣﻴﻨﺌﺬ ﺣﻜﻤﺔ ﺍﳊﻜﻤﺎﺀ ﺍﻟﺒﺎﻃﻠﺔ؟ ﻭﻳﻠﻲ ﰒ ﻭﻳﻠﻲ ﺃﻳﻦ ﺍﳊﻜﻴﻢ‬ ‫ﺃﻳﻦ ﺍﻟﻜﺎﺗﺐ ﺃﻳﻦ ﻣﺒﺎﺣﺚ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ؟ )‪(١‬‬ ‫ﻳﺎ ﺃﺧﻲ ﺭﺩﺩ ﺍﻟﻔﻜﺮ ﻛﻴﻒ ﺳﺒﻴﻠﻨﺎ ﺃﻥ ﻧﻜﻮﻥ ﺣﻴﻨﺌـﺬ ﻋﻨـﺪﻣﺎ‬ ‫ﻧﻄﺎﻟﺐ ﺃﻥ ﻧﺆﺩﻱ ﺟﻮﺍﺑﹰﺎ ﻋﻦ ﺃﻋﻤﺎﻟﻨﺎ ﻭﺍﺣﺪﺓ ﻓﻮﺍﺣـﺪﺓ ﻛـﺒﲑﺓ ﺃﻡ‬ ‫)‪١ (١‬ﻛﻮ ‪.٢٠ :١‬‬

‫}‪{٦٦‬‬

‫ﺻﻐﲑﺓ ‪ ..‬ﺃﻣﺎﻡ ﺍﻟﻘﻀﺎﺀ ﺍﻟﻌﺎﺩﻝ! ﻛﻴﻒ ﻳﻜﻮﻥ ﺣﻴﻨﺌﺬ ﺍﻟﻔﺮﺡ ﺍﻟـﺬﻱ‬ ‫ﻻ ﻳﻮﺻﻒ ﻟﻠﺬﻳﻦ ﻳﻘﻮﻝ ﳍﻢ ﺍﳌﻠﻚ " ﺗﻌﺎﻟﻮﺍ ﻳﺎ ﻣﺒﺎﺭﻛﻲ ﺃﰊ ﺭﺛـﻮﺍ‬ ‫ﺍﳌﻠﻜﻮﺕ ﺍﳌﻌﺪ ﻟﻜﻢ ﻣﻨﺬ ﺗﺄﺳﻴﺲ ﺍﻟﻌﺎﱂ " ﺣﻴﻨﺌﺬ ﺗﺄﺧﺬ ﻣﻠﻜﹰﺎ ﻭﺗﺎﺟﹰﺎ‬ ‫ﺣﺴﻨﹰﺎ ‪‬ﻴﹰﺎ ﻣﻦ ﺍﻟﺮﺏ ﻭﲤﻠﻚ ﻣﻊ ﺍﳌﺴﻴﺢ ﺑﻞ ﻭﺗﺮﺙ ﺍﳋﲑﺍﺕ ﺍﻟـﱵ‬ ‫ﺃﻋﺪﻫﺎ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ ﻭﺗﻜﻮﻥ ﻫﻨﺎﻙ ﺑﻼ ﻫﻢ ﻭﻻ ﺣﺰﻥ‪.‬‬ ‫ﺗﻔﻜﺮ ﻳﺎ ﺃﺧﻲ ﻓﻴﻤﺎ ﻫﻮ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻣﻊ ﺍﳌﺴﻴﺢ ﻓﻴﻜﻮﻥ ﻟﻚ‬ ‫ﻧﻮﺭﹰﺍ ﺃﺑﺪﻳﹰﺎ ﺣﻴﺚ ﻻ ﺗﻜﻮﻥ ﴰﺲ ﻭﻻ ﻗﻤﺮ‪ .‬ﻓﺄﻧﻈﺮ ﺃﻱ ﳎـﺪ ﻗـﺪ‬ ‫ﺃﹸﻋﻄﻰ ﻟﻠﺬﻳﻦ ﻳﺘﻘﻮﻧﻪ ﻭﳛﻔﻈﻮﻥ ﻭﺻﺎﻳﺎﻩ؟ ﰒ ﺗﻔﻜﺮ ﰲ ﻫﻼﻙ ﺍﳋﻄﺎﺓ‬ ‫ﺇﺫﺍ ﻣﺜﻠﻮﺍ ﺃﻣﺎﻡ ﺍﻟﻘﺎﺿﻲ ﺍﻟﻌﺎﺩﻝ ﺣﻴﺚ ﻻ ﻳﻜﻮﻥ ﳍﻢ ﻋﺬﺭ‪ .‬ﺃﻱ ﺧﺠﻞ‬ ‫ﻳﺸﻤﻠﻬﻢ ﻋﻨﺪﻣﺎ ﻳﻔﺮﺯﻭﺍ ﻋﻦ ﻳﺴﺎﺭﻩ ﻭﺑﻐﻀﺐ ﻳﻘﻮﻝ ﳍﻢ " ﺍﻧﺼﺮﻓﻮﺍ‬ ‫ﺇﱃ ﺍﻟﻨﺎﺭ ﺍﻷﺑﺪﻳﺔ ﺍﳌﻌﺪﺓ ﻹﺑﻠﻴﺲ ﻭﻣﻼﺋﻜﺘﻪ " )‪.(١‬‬ ‫ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﺃﻱ ﻧﻮﺡ ﻳﻜﻮﻥ ﳍﻢ ﻟﻴﻌﺬﺑﻮﺍ ﺇﱃ ﺍﻟﺪﻫﺮ ﺍﻟـﺬﻱ ﻻ‬ ‫‪‬ﺎﻳﺔ ﻟﻪ‪ .‬ﻭﻳﻠﻲ ﻛﻴﻒ ﻳﻜﻮﻥ ﺑﻜﺎﺅﻫﻢ ﻭﺻﺮﻳﺮ ﺃﺳﻨﺎ‪‬ﻢ؟ ﻭﻳﻠﻲ ﻛﻴﻒ‬ ‫ﻫﻲ ﻧﺎﺭ ﺟﻬﻨﻢ؟ ﻛﻴﻒ ﺍﻟﺪﻭﺩ ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﻡ ﻭﺍﻟﻨﻔﺎﺙ ﺑﺎﻟﺴﻢ؟ ﻭﻳﻠﻲ‬ ‫ﻭﻳﻠﻲ ﺃﻳﺔ ﺷﺪﺓ ﻫﻲ ﺗﻠﻚ ﺍﻟﻈﻠﻤﺔ ﺍﳋﺎﺭﺟﻴﺔ؟ ﺇ‪‬ﻢ ﻳﺼﺮﺧﻮﻥ ﻭﻟـﻴﺲ‬ ‫ﻣﻦ ﳜﻠﺼﻬﻢ ﻭﻻ ﻣﻦ ﻳﺴﺘﺠﻴﺐ ﳍﻢ‪ .‬ﺣﻴﻨﺌﺬ ﻳﺼﺮﺧﻮﻥ ﺑﺎﻃﻠﺔ ﻫـﻲ‬ ‫ﻛﻞ ﺃﻣﻮﺭ ﺍﻟﻌﺎﱂ‪.‬‬ ‫)‪ (١‬ﻣﺖ ‪.٤٦ – ٣١ :٢٥‬‬

‫}‪{٦٧‬‬

‫ﺃﻳﻦ ﺣﻴﻨﺌﺬ ﺍﻟﻠﺬﺓ ﺍﻟﻜﺎﺫﺑﺔ ﻟﻠﺨﻄﻴﺔ ﺇﺫ ﻻ ﺗﻮﺟﺪ ﻟﺬﺓ ﺇﻻ ﰲ ﳐﺎﻓﺔ‬ ‫ﺍﻟﺮﺏ ﻭﳏﺒﺘﻪ ﺍﶈﺒﺔ ﺍﳊﻘﻴﻘﻴﺔ ﺍﻟﱵ ﲤﻸ ﺍﻟﻨﻔﻮﺱ ﻭﺗﺸﺒﻌﻬﺎ ﻛﺄ‪‬ﺎ ﻣـﻦ‬ ‫ﺷﺤﻢ ﻭﺩﺳﻢ‪ .‬ﺇ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﻣﻌﺘﺮﻓﲔ ﰲ ﺫﺍﻙ ﺍﻟﻮﻗﺖ ﺇﻧﻨﺎ ﲰﻌﻨﺎ ‪‬ﺬﺍ‬ ‫ﻭﱂ ﻧﺮﺟﻊ ﻋﻦ ﺃﻋﻤﺎﻟﻨﺎ ﺍﻟﺮﺩﻳﺌﺔ ﻭﻻ ﻳﻨﺘﻔﻌﻮﺍ ﺷﻴﺌﹰﺎ ﺑﻘﻮﳍﻢ ﻫﺬﺍ‪.‬‬ ‫ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﺃﻧﺎ ﺍﳌﻘﺒﻮﺽ ﲞﻄﺎﻳﺎ ﺃﻛﺜﺮ ﻣﻦ ﺭﻣﺎﻝ ﺍﻟﺒﺤﺎﺭ ﻭﻗـﺪ‬ ‫ﺍﳓﻨﻴﺖ ﲢﺘﻬﺎ ﺑﺄﻏﻼﻝ ﻣﻦ ﺣﺪﻳﺪ ﻛﺜﲑﺓ ﻭﻟﻴﺴﺖ ﱄ ﺩﺍﻟﺔ ﺃﻥ ﺃﺑـﺼﺮ‬ ‫ﻭﺃﺗﻔﺮﺱ ﰲ ﻋﻠﻮ ﺍﻟﺴﻤﺎﺀ ﺇﱃ ﻣﻦ ﺃﻟﺘﺠﻲﺀ ﺇﻻ ﺇﻟﻴﻚ ﺃﻳﻬـﺎ ﺍﶈـﺐ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻭﺍﶈﺘﻤﻞ ﻧﻘﺎﺋﺼﻪ " ﺍﻟﻠﻬﻢ ﺍﺭﲪﲏ ﻛﻌﻈﻴﻢ ﺭﲪﺘﻚ ﻭﻣﺜـﻞ‬ ‫ﻛﺜﺮﺓ ﺭﺃﻓﺎﺗﻚ ﺍﻣﺢ ﺁﺛﺎﻣﻲ ﻓﺈﻥ ﺧﻄﻴﱵ ﺃﻣﺎﻣﻲ ﰲ ﻛﻞ ﺣﲔ ﺇﺫ ﻟـﻚ‬ ‫ﻭﺣﺪﻙ ﺃﺧﻄﺄﺕ ﻭﺍﻟﺸﺮ ﻗﺪﺍﻣﻚ ﺻﻨﻌﺖ " )‪ ،(١‬ﻭﻟﻜﺜﺮﺓ ﺗﻌﻄﻔـﻚ‬ ‫ﻼ‬ ‫ﺍﻋﺮﺽ ﻋﻦ ﺧﻄﺎﻳﺎﻱ ﻣﻦ ﺃﺟﻞ ﺍﲰﻚ ﺍﻟﻘﺪﻭﺱ‪ ،‬ﻟـﻴﺲ ﱄ ﻋﻤـ ﹰ‬ ‫ﺻﺎﳊﹰﺎ ﻟﻜﻨﲏ ﺃﻃﺮﺡ ﺫﺍﰐ ﺃﻣﺎﻡ ﺭﺃﻓﺎﺗﻚ ﻟﺘﻌﻄﲏ ﻗﻠﺒﹰﺎ ﻧﻘﻴﹰﺎ ﻓﺄﺗﻌﺒﺪ ﻟﻚ‬ ‫ﻣﻨﺬ ﺍﻵﻥ ﻭﻛﺎﻓﺔ ﺃﻳﺎﻡ ﺣﻴﺎﰐ ﺇﺫ ﺗﺴﺒﺤﻚ ﻛﺎﻓﺔ ﺍﻟﻘﻮﺍﺕ ﺍﻟﺴﻤﺎﺋﻴﺔ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺗﻌﺎﻟﻮﺍ ﻛﻠﻜﻢ ﻭﺍﲰﻌﻮﱐ ﺃﻧﺎ ﺍﳊﻘـﲑ ﺃﻓـﺮﺁﻡ )‪(٢‬‬ ‫ﻓﻨﺠﻠﺲ ﻓﻜﺮﻧﺎ ﻗﺎﺿﻴﹰﺎ ﻟﻴﺘﺄﻣﻞ ﻗﻠﺒﻨﺎ‪ ،‬ﺇﻥ ﻛﻨﺎ ﺳﺎﻟﻜﲔ ﻛﻤﺎ ﺗﻘـﻮﻝ‬ ‫ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﺃﻡ ﳒﺤﺪ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﻟﺬﻱ ﺑﻪ ﺧﺘﻤﻨﺎ‪ .‬ﻓﺈﻥ ﺷﺎﻫﺪ‬ ‫ﺍﺣﺪﻧﺎ ﰲ ﺫﺍﺗﻪ ﺷﻴﺌﹰﺎ ﻣﻦ ﺍﻟﻨﻘﺺ ﻓﻠﻴﺤﺮﺹ ﺃﻥ ﻳﻨﻤﻮ ﺑﺘﻮﺍﺿﻊ ﺍﻟﻨﻌﻤﺔ‬

‫)‪ (١‬ﻣﺰﻣﻮﺭ ‪ :٥١‬ﻣﺰﻣﻮﺭ ﺍﻟﺘﻮﺑﺔ ﻭﺍﻻﻧﺴﺤﺎﻕ‪.‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٣٥‬ﺑﺘﺼﺮﻑ‪.‬‬ ‫}‪{٦٨‬‬

‫ﺍﻟﱵ ﺃﺧﺬﻫﺎ ﻣﻦ ﺫﻟﻚ ﺍﶈﺐ ﻟﻠﻨﺎﺱ‪ .‬ﻭﺇﻥ ﻛﻨﺎ ﻣﻠﻮﻣﲔ ﺑﺎﳋﻄﺎﻳﺎ ﻓﻠ ‪‬ﻢ‬ ‫ﻧﻀﺠﻊ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﻟﺘﺎﺋﺒﲔ ﺇﱃ ﺍﳌﺴﻴﺢ ﻷﻧﻪ ﻫـﻮﺫﺍ ﺃﺗـﻰ ﺍﻟﻴـﻮﻡ‬ ‫ﺍﳌﺮﻫﻮﺏ ﺍﻟﺬﻱ ﻓﻴﻪ ﺗﻈﻠﻢ ﺍﻟﺸﻤﺲ ﻭﺗﺘﺴﺎﻗﻂ ﺍﻟﻨﺠـﻮﻡ ﻭﺗﻨﻄـﻮﻱ‬ ‫ﺍﻟﺴﻤﺎﺀ ﻛﺎﻟﺪﺭﺝ‪ ،‬ﻭﻳﻀﺮﺏ ﺍﻟﺒﻮﻕ ﺍﻟﻌﻈﻴﻢ ﺑﺼﻮﺕ ﻣﺮﻋﺐ‪ ،‬ﻓﻴﻮﻗﻆ‬ ‫ﺍﳌﻮﺗﻰ ﲨﻴﻌﻬﻢ ﻭﻳﻨﻬﺪﻡ ﺍﳉﺤﻴﻢ ﻭﳚﻲﺀ ﺍﳌﺴﻴﺢ ﻋﻠﻰ ﺍﻟﺴﺤﺐ ﻣـﻊ‬ ‫ﻣﻼﺋﻜﺘﻪ ﺍﻟﻘﺪﻳﺴﲔ ﻟﻴﺪﻳﻦ ﺍﻷﺣﻴﺎﺀ ﻭﺍﻷﻣﻮﺍﺕ ﻭﳚﺎﺯﻱ ﻛﻞ ﻭﺍﺣـﺪ‬ ‫ﻛﺄﻋﻤﺎﻟﻪ‪.‬‬ ‫ﺑﺎﳊﻘﻴﻘﺔ ﺇﻧﻪ ﳌﺮﻫﻮﺏ ﺟﺪﹰﺍ ﺫﻟﻚ ﺍ‪‬ﻲﺀ ﻷﻧﻪ ﻋﺠﻴﺐ ﻳﺎ ﺃﺣﺒﺎﺋﻲ‬ ‫ﺃﻥ ﻧﺒﺼﺮ ﺍﻟﺴﻤﺎﺀ ﻣﻔﺘﻮﺣﺔ ﻭﺍﻷﺭﺽ ﻣﺘﻐﲑﺓ ﻭﺍﳌﻮﺗﻰ ﻗﻴﺎﻡ ‪ ..‬ﻓﺎﻷﺭﺽ‬ ‫ﺗﺴﻠﻢ ﲨﻴﻊ ﻣﺎ ﻓﻴﻬﺎ ﻭﻛﺬﺍ ﻣﺎ ﺍﻓﺘﺮﺳﺘﻪ ﺍﻟﻮﺣﻮﺵ ﺃﻭ ﻣﺎ ﺃﻛﻠﺘﻪ ﺍﻟﻄﻴﻮﺭ‬ ‫ﺇﺫ ﺍﻟﻜﻞ ﻳﺄﺧﺬ ﺟﺴﺪﹰﺍ ﺁﺧﺮ ﻭﺣﺴﺐ ﺃﻋﻤﺎﻟﻪ ﻓﺄﺟﺴﺎﺩ ﺍﻟﻘﺪﻳـﺴﲔ‬ ‫ﺗﻠﻤﻊ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺸﻤﺲ ﺃﺿﻌﺎﻑ ﺃﻣﺎ ﺍﳋﻄﺎﺓ ﻓﺘﻮﺟـﺪ ﺃﺟـﺴﺎﺩﻫﻢ‬ ‫ﻣﻈﻠﻤﺔ‪ ،‬ﻭﻳﺼﲑ ﻓﺤﺺ ﺃﻋﻤﺎﻟﻨﺎ ﺑﺸﺪﺓ ﺍﻟﻜﻼﻡ ﺃﻡ ﺍﻷﻓﻜﺎﺭ ‪ ...‬ﺇﱁ‪.‬‬ ‫ﻫﺬﻩ ﺗﺼﺒﺢ ﻇﺎﻫﺮﺓ ﺃﻣﺎﻣﻪ ﻳﺒﺼﺮﻫﺎ ﲨﻴﻌﻬﺎ‪ .‬ﻓﻠﻨﺠﺎﻫﺪ ﻳﺎ ﺇﺧﻮﰐ ﺃﻥ‬ ‫ﻧﻔﻠﺖ ﻣﻦ ﺍﻟﺘﻌﻴﲑ ﻭﺍﳋﺰﻱ ﺍﳌﺮﻫﻮﺏ ﺍﻟﺬﻱ ﻟﻜﺎﻓﺔ ﺍﳋﻄﺎﺓ ﻭﺃﻥ ﻧﺼﲑ‬ ‫ﻣﺸﺎﺭﻛﲔ ﺗﻠﻚ ﺍﳋﲑﺍﺕ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪ .‬ﺗﻠﻚ ﺍﻟـﱵ‬ ‫ﺗﺸﺘﻬﻲ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﺗ‪‬ﻄﻠﹼﻊ ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﺗﺄﰐ ﺍﳌﻼﺋﻜﺔ ﻓﺘﺨﻄﻒ ﻛﺎﻓﺔ ﺍﻟﻘﺪﻳﺴﲔ ﲟﺠﺪ ﻻﺳﺘﻘﺒﺎﻝ ﺍﳌﺴﻴﺢ‬ ‫ﻓﻠﻨﺤﺮﺹ ﻳﺎ ﺇﺧﻮﰐ ﺃﻥ ﻧﻜﻮﻥ ﻣﺴﺘﺤﻘﲔ ﻟﺬﻟﻚ ﺍﻻﺧﺘﻄﺎﻑ‪.‬‬ ‫}‪{٦٩‬‬

‫" ﻻ ﻧﻀﺠﻊ ﺃﻳﻬﺎ ﺍﻹﺧﻮﺓ ﺍﶈﺒﻮﻥ ﻟﻠﻤﺴﻴﺢ ﻣﺎ ﺩﺍﻡ ﻟﻨﺎ ﻭﻗـﺖ "‬ ‫ﺑﻞ ﻟﻨﺤﺮﺹ ﺃﻥ ﻧﻐﻠﺐ ﺁﻻﻡ ﺍﳉﺴﺪ ﻭﺍﻟﻨﻔﺲ‪.‬‬

‫ﻫﻠﻤﻮﺍ ﻳﺎ ﺇﺧﻮﰐ ﻭﺍﲰﻌﻮﺍ ﻣﺸﻮﺭﰐ ﺃﻧﺎ ﺃﻓـﺮﺁﻡ )‪ (١‬ﺍﳋـﺎﻃﻲﺀ‬ ‫ﻭﺍﻟﻔﺎﻗﺪ ﺍﻷﺩﺏ ﻓﻬﺎ ﻗﺪ ﺍﻗﺘﺮﺏ ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳌﺨﻮﻑ ﻭﳓﻦ‬ ‫ﰲ ﺍﻟﺘﻮﺍﱐ ﻭﺍﻟﺘﱰﻩ ﻏﲑ ﻣﺆﺛﺮﻳﻦ ﺃﻥ ﻧﺘﻔﻄﻦ ﰲ ﻋﺒﻮﺭ ﻫـﺬﺍ ﺍﻟﺰﻣـﺎﻥ‬ ‫ﺍﻟﻴﺴﲑ ﻭﳓﺮﺹ ﺃﻥ ﻳﻐﻔﺮ ﻟﻨﺎ ﺍﷲ‪ .‬ﻓﻬﺎ ﺍﻷﻳﺎﻡ ﻭﺍﻟﺸﻬﻮﺭ ﻭﺍﻟﺴﻨﲔ ﺗﻌﱪ‬ ‫ﻛﺎﳌﻨﺎﻡ‪ .‬ﻭﻣﺜﻞ ﻇﻼﻡ ﺍﳌﺴﺎﺀ ﻟﻴﻮﺍﰲ ﳎﻲﺀ ﺍﳌﺴﻴﺢ ﺍﳌﺮﻫﻮﺏ ﺍﻟﻌﻈـﻴﻢ‬ ‫ﻷﻧﻪ ﺑﺎﳊﻘﻴﻘﺔ ﻣﺮﻫﻮﺏ ﻟﻠﺬﻳﻦ ﱂ ﻳﺆﺛﺮﻭﺍ ﺃﻥ ﻳﻌﻤﻠـﻮﺍ ﻣـﺸﻴﺌﺔ ﺍﷲ‬ ‫ﻭﳜﻠﺼﻮﻥ‪.‬‬ ‫ﻓﺄﺗﻀﺮﻉ ﺇﻟﻴﻜﻢ ﻳﺎ ﺇﺧﻮﰐ ﻫﻠﻤﻮﺍ ﻓﻠﻨﻄﺮﺡ ﻋﻨﺎ ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻷﻣﻮﺭ‬ ‫ﺍﻷﺭﺿﻴﺔ ﻷﻥ ﻛﺎﻓﺔ ﺍﻷﺷﻴﺎﺀ ﺗﺰﻭﻝ ﻭﺗﻔﲎ‪ ،‬ﻭﻟﻴﺲ ﻣﺎ ﻳﻨﻔﻌﻨﺎ ﰲ ﺗﻠﻚ‬ ‫ﺍﻟﺴﺎﻋﺔ ﺳﻮﻯ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺍﻛﺘﺴﺒﻨﺎﻫﺎ ﻫﻨـﺎ‪ ،‬ﻷﻥ ﻛـﻞ‬ ‫ﻭﺍﺣﺪ ﳛﻤﻞ ﺃﻗﻮﺍﻟﻪ ﻭﺃﻋﻤﺎﻟﻪ ﻗﺪﺍﻡ ﻗﻀﺎﺀ ﺍﳊﺎﻛﻢ‪ ،‬ﺍﻟﻘﻠﺐ ﻭﺍﻟﻜﻠﻴﺘﺎﻥ‬ ‫ﺗﺮﺗﻌﺪﺍ ﺣﲔ ﻳﺼﲑ ﻓﺤﺺ ﺍﻷﻋﻤﺎﻝ ﻭﺍﻷﻓﻜﺎﺭ‪.‬‬ ‫ﺧﻮﻑ ﻋﻈﻴﻢ ﻳﺎ ﺇﺧﻮﰐ‪ ،‬ﺭﻋﺪﺓ ﻋﻈﻴﻤﺔ ﻳﺎ ﺃﺣﺒﺎﺋﻲ‪ .‬ﻣﻦ ﺗﺮﻯ ﻻ‬ ‫ﻳﺮﺗﻌﺪ‪ ،‬ﻣﻦ ﺗﺮﻯ ﻻ ﻳﺒﻜﻲ‪ ،‬ﻣﻦ ﺗﺮﻯ ﻻ ﻳﻨﺘﺤﺐ ﺇﺫ ﻫﻨﺎﻙ ﺗﻈﻬـﺮ‬ ‫ﺍﻷﻋﻤﺎﻝ ﺍﻟﱵ ﻋﻤﻠﻬﺎ ﻛﻞ ﺃﺣﺪ ﰲ ﺍﳋﻔﺎﺀ ﻭﺍﻟﻈﻠﻤﺔ‪ .‬ﺍﻓﻬﻤـﻮﺍ ﻳـﺎ‬ ‫ﺇﺧﻮﰐ ﻫﺬﺍ ﺍﳌﻌﲎ‪ ..‬ﺍﻷﺷﺠﺎﺭ ﺍﳌﺜﻤﺮﺓ ﻣﻦ ﺑﺎﻃﻨﻬﺎ ﰲ ﺃﻭﺍﻥ ﺍﻷﲦـﺎﺭ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.١٧‬‬

‫}‪{٧٠‬‬

‫ﺗﱪﺯ ﺍﻟﺜﻤﺮ ﻣﻊ ﺍﻟﻮﺭﻕ‪ ،‬ﺗﻜﺘﺴﻲ ﻣﻦ ﺧﺎﺭﺟﻬﺎ ﲜﻤﺎﻝ ﻭﺣﺴﻦ ‪‬ـﺎﺀ‬ ‫ﻟﻜﻦ ﻣﻦ ﺑﺎﻃﻨﻬﺎ ﺗﻐﻄﻲ ﻛﻞ ﻭﺍﺣﺪﺓ ﲦﺮﻫﺎ ﺣﺴﺐ ﻃﺒﻴﻌﺘﻬﺎ‪ .‬ﻫﻜﺬﺍ‬ ‫ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺍﳌﺮﻫﻮﺏ ﻳﱪﺯ ﻛﺎﻓﺔ ﺍﻟﻨﺎﺱ ﻭﺗﻈﻬـﺮ ﺃﻋﻤـﺎﳍﻢ ﺇﻥ‬ ‫ﻛﺎﻧﺖ ﺻﺎﳊﺔ ﺃﻡ ﺷﺮﻳﺮﺓ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﳛﻤﻞ ﲦـﺎﺭﻩ ) ﺃﻋﻤﺎﻟـﻪ (‬ ‫ﻭﺃﻭﺭﺍﻗﻪ ) ﻛﻼﻣﻪ ( ﻓﺎﻟﻘﺪﻳﺴﻮﻥ ﳛﻤﻠﻮﻥ ﺍﻟﺜﻤﺮ ﺍﻟﻐـﺾ ﻧـﻀﺎﺭﺗﻪ‪،‬‬ ‫ﻭﺍﻟﺸﻬﺪﺍﺀ ﳛﻤﻠﻮﻥ ﻓﺨﺮ ﺻﱪﻫﻢ ﻋﻠﻰ ﺍﻟﺘﻌﺎﺫﻳﺐ‪ ،‬ﺍﻟﻨﺴﺎﻙ ﳛﻤﻠـﻮﻥ‬ ‫ﺍﻟﻨﺴﻚ ﻭﺍﳌﺴﻜﻨﺔ‪ ،‬ﺍﳊﻤﻴﺔ‪ ،‬ﺍﻟﺴﻬﺮ‪ ،‬ﺍﻟـﺼﻼﺓ‪ ،‬ﻭﺍﻟﻨـﺎﺱ ﺍﳋﻄـﺎﺓ‬ ‫ﺍﳌﻨﺎﻓﻘﻮﻥ ﻭﺍﻟﺪﻧﺴﻮﻥ ﳛﻤﻠﻮﻥ ﲦﺮﹰﺍ ﻗﺒﻴﺤﺎﹰ‪ ،‬ﻭﻳﻜﻮﻧﻮﻥ ﻣﺮﻋﺒﲔ ﺧﺰﻳـﹰﺎ‬ ‫ﻭﻋﱪﺍﺕ ﻭﺩﻭﺩ ﻻ ﻳﺮﻗﺪ ﰲ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻻ ﲣﻤﺪ‪ .‬ﻣﻬﻮﻝ ﻳﺎ ﺇﺧـﻮﰐ‬ ‫ﳎﻠﺲ ﺍﻟﻘﻀﺎﺀ ﻫﻨﺎﻙ ﻷﻥ ﻛﺎﻓﺔ ﺍﻷﺷﻴﺎﺀ ﺑﻐﲑ ﺷﻬﻮﺩ ﺗﻈﻬﺮ ﺍﻷﻓﻌﺎﻝ‪،‬‬ ‫ﺍﻟﻜﻼﻡ‪ ،‬ﺍﻷﻓﻜﺎﺭ‪ .‬ﻭﲟﺤﻀﺮ ﺍﳌﺎﺛﻠﲔ ﻫﻨﺎﻙ ﺭﺑﻮﺍﺕ ﺭﺑﻮﺍﺕ ﻭﺃﻟـﻮﻑ‬ ‫ﺃﻟﻮﻑ ﺭﺅﺳﺎﺀ ﻣﻼﺋﻜﺔ ﻭﻣﻼﺋﻜﺔ‪ ،‬ﺍﻟﺸﺎﺭﻭﺑﻴﻢ ﻭﺍﻟﺴﺎﺭﺍﻓﻴﻢ ﺍﻟﺼﺪﻳﻘﲔ‬ ‫ﻭﺍﻟﻘﺪﻳﺴﲔ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﺮﺳﻞ ﺍﳉﻤﺎﻫﲑ ﺍﻟﱵ ﻻ ﲢﺼﻰ‪.‬‬ ‫ﻓﻠ ‪‬ﻢ ﻧﺘﻮﺍﱏ ﻳﺎ ﺇﺧﻮﰐ ﺍﻷﺣﺒﺎﺀ ﻓﺈﻥ ﺍﻷﻭﺍﻥ ﻗﺪ ﺣﺎﻥ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻗﺪ‬ ‫ﺑﻠﻎ ﺣﲔ ﻳﻈﻬﺮ ﺍﳊﺎﻛﻢ ﺍﳌﺮﻫﻮﺏ ﻣﻜﺘﻮﻣﺎﺗﻨﺎ ﺇﱃ ﺍﻟﻨﻮﺭ‪ ،‬ﻓﻠﻮ ﻋﺮﻓﻨـﺎ‬ ‫ﻣﺎ ﻗﺪ ﺃﻋﺪ ﻟﻨﺎ ﻳﺎ ﺇﺧﻮﰐ ﻟﺒﻜﻴﻨﺎ ﻛﻞ ﺣـﲔ ﰲ ﺍﻟﻨـﻬﺎﺭ ﻭﺍﻟﻠﻴـﻞ‪،‬‬ ‫ﻣﺘﻀﺮﻋﲔ ﺇﱃ ﺍﷲ ﺃﻥ ﻳﻨﺠﻴﻨﺎ ﻣﻦ ﺫﻟﻚ ﺍﳋﺰﻱ ﻭﺍﻟﻈﻠﻤﺔ ﺍﳌﺪﳍﻤﺔ ﻷﻥ‬ ‫ﻓﻢ ﺍﳋﺎﻃﻲﺀ ﻳﻨﺴﺪ ﺃﻣﺎﻣﻪ ﻭﺍﻟ‪‬ﺒ ‪‬ﺮﻳﺔ ﻛﻠﻬﺎ ﺗﺮﺗﻌﺪ ﻭﻛﺬﻟﻚ ﺗﺘﺰﻋـﺰﻉ‬ ‫ﺍﻟﻘﻮﺍﺕ ﺍﻟﺴﻤﺎﺋﻴﺔ ﻣﻦ ﺫﻟﻚ ﺍ‪‬ﺪ ﻭﻗﺖ ﳎﻴﺌﻪ‪.‬‬ ‫}‪{٧١‬‬

‫" ﻣﺎﺫﺍ ﻧﻘﻮﻝ ﻟﻪ ﻳﺎ ﺇﺧﻮﰐ ﻋﻦ ﺗﻮﺍﻧﻴﻨﺎ ﰲ ﺫﻟﻚ ﺍﻟﻮﻗـﺖ ﻳـﻮﻡ‬ ‫ﺍﻟﺪﻳﻨﻮﻧﺔ ؟ " ﺇﻧﻪ ﻳﺘﻤﻬﻞ ﻭﳚﺬﺑﻨﺎ ﻛﻠﻨﺎ ﺇﱃ ﻣﻠﻜﻪ ﻭﺳﻴﻄﺎﻟﺒﻨﺎ ﲜﻮﺍﺏ‬ ‫ﻋﻦ ﻫﺬﺍ ﺍﻟﺘﻮﺍﱐ ﺍﻟﺬﻱ ﻟﻨﺎ ﰲ ﺫﻟﻚ ﺍﻟﺰﻣﺎﻥ ﺍﻟﻴﺴﲑ ﻓﻴﻘﻮﻝ ﻟﻨﺎ ﺑﺬﺍﺗـﻪ‬ ‫ﺇﱐ ﻣﻦ ﺃﺟﻠﻜﻢ ﲡﺴﺪﺕ‪ ،‬ﻣﻦ ﺃﺟﻠﻜﻢ ﻣﺸﻴﺖ ﻋﻠﻰ ﺍﻷﺭﺽ ﺟﻬﺎﺭﺍﹰ‪،‬‬ ‫ﻣﻦ ﺃﺟﻠﻜﻢ ﺟ‪‬ﻠﺪﺕ‪ ،‬ﻣﻦ ﺃﺟﻠﻜﻢ ‪‬ﺑﺼﻖ ﻋﻠﻰ‪ ،‬ﻣﻦ ﺃﺟﻠﻜﻢ ﻟﹸﻄﻤﺖ‪،‬‬ ‫ﻣﻦ ﺃﺟﻠﻜﻢ ﺻ‪‬ﻠﺒﺖ ﻣﺮﻓﻮﻋﹰﺎ ﻋﻠﻰ ﺧﺸﺒﺔ‪ ،‬ﻣـﻦ ﺃﺟﻠﻜـﻢ ﺃﻧـﺘﻢ‬ ‫ﻼ ﻟﻜﻴﻤﺎ ﺃﺟﻌﻠﻜﻢ ﻗﺪﻳﺴﲔ ﲰﺎﺋﻴﲔ‪ ،‬ﻭﻫﺒـﺖ‬ ‫ﺍﻷﺭﺿﻴﲔ ﺳ‪‬ﻘﻴﺖ ﺧ ﹰ‬ ‫ﻟﻜﻢ ﺍﳌﹸﻠﻚ ﺍﻟﺬﻱ ﱄ‪ ،‬ﺃﻋﻄﻴﺘﻜﻢ ﺍﻟﻔﺮﺩﻭﺱ ﻭﲰﻴﺘﻜﻢ ﻛﻠﻜﻢ ﺇﺧﻮﺓ ﱄ‬ ‫ﻭﻗﺮﺑﺘﻜﻢ ﺇﱃ ﺍﻵﺏ ﻭﺃﺭﺳﻠﺖ ﺇﻟﻴﻜﻢ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ .‬ﻓﺄﻱ ﺷـﻲﺀ‬ ‫ﺃﻛﺜﺮ ﻣﻦ ﻫﺬﺍ ﱂ ﺃﺻﻨﻌﻪ ﻟﻜﻲ ﲣﻠﺼﻮﺍ؟!‬ ‫ﻗﻮﻟﻮﺍ ﱄ ﺃﻳﻬﺎ ﺍﳋﻄﺎﺓ ﻣﺎ ﺃﺻﺎﺑﻜﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺴﻴﺪ ﺍﳌﺘﺄﱂ ﻣـﻦ‬ ‫ﺃﺟﻠﻜﻢ؟ ﻫﺎ ﻗﺪ ﺍﺳﺘﻌﺪ ﺍﳌﻠﻚ ﻓﺒﺤﺴﺐ ﻣﺎ ﻳﺴﻠﻚ ﻛـﻞ ﻭﺍﺣـﺪ‬ ‫ﻳﻌﻄﻲ‪.‬‬

‫ﺿﻊ ﻧﻔﺴﻚ ﲢﺖ ﻧﲑ ﺍﻟﻨﺎﻣﻮﺱ ﺣﱴ ﺗﺼﲑ ﺣﺮﹰﺍ ﺑﺎﳊﻘﻴﻘﺔ )‪،(١‬‬ ‫ﻻ ﺗﺘﻤﻢ ﻣﺸﻴﺌﺔ ﻧﻔﺴﻚ ﻣﻨﻔﺼﻠﺔ ﻋﻦ ﺣﺪ ﻧـﺎﻣﻮﺱ ﺍﷲ‪ ،‬ﻻﺑـﺪ ﺃﻥ‬ ‫ﺃﻛﺘﺐ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﻮﺻﺎﻳﺎ ﻭﺃﻥ ﺃﺣﻀﺮ ﺍﻟﻌﺪﻳﺪ ﻣﻦ ﺍﻟـﺸﺮﺍﺋﻊ ﺍﻟـﱵ‬

‫ﳝﻜﻦ ﺃﻥ ﺗﺘﻌﻠﻤﻬﺎ ﻣﻦ ﻧﻔﺴﻚ ﺇﺫﺍ ﻛﻨﺖ ﺗﺴﻌﻰ ﺇﱃ ﲢﺮﻳﺮ ﻧﻔـﺴﻚ‪،‬‬ ‫ﻭﺇﺫﺍ ﻛﻨﺖ ﲢﺐ ﺍﻟﻨﻘﺎﻭﺓ ﻓﻼﺑﺪ ﺃﻥ ﺗﻘﻮﻡ ﺑﺘﻌﻠﻴﻤﻬﺎ ﻵﺧﺮﻳﻦ ﺃﻳـﻀﺎﹰ‪،‬‬ ‫ﻟﺘﻜﻦ ﺍﻟﻄﺒﻴﻌﺔ ﻫﻲ ﻛﺘﺎﺑﻚ ﺍﻟﺬﻱ ﺗﻘﺮﺃﻩ‪ ،‬ﻭﺍﳋﻠﻴﻘﺔ ﻛﻠﻬﺎ ﺟـﺪﺍﻭﻟﻚ‬ ‫ﻭﺗﻌﻠﻢ ﻣﻨﻬﺎ ﺍﻟﺸﺮﺍﺋﻊ ﻭﺍﻟﻨﺎﻣﻮﺱ ﻭﺗﺄﻣﻞ ﺍﳌﻌﺮﻓـﺔ ﻏـﲑ ﺍﳌﻜﺘﻮﺑـﺔ‪.‬‬ ‫ﺍﻟﺸﻤﺲ ﰲ ﻣﺪﺍﺭﻫﺎ ﺗﻌﻠﻤﻚ ﺍﻟﺮﺍﺣﺔ ﻣﻦ ﺍﻟﻌﻤﻞ ﻭﺍﻟﺘﻌﺐ‪ ،‬ﺍﻟﻠﻴـﻞ ﰲ‬ ‫ﺳﻜﻮﻧﻪ ﻳﻌﻠﻦ ﻟﻚ ﺃﻥ ﻫﻨﺎﻙ ﺣﺪﻭﺩﹰﺍ‪.‬‬

‫ﺍﻟﺼﺪﻳﻘﻮﻥ ﺗﻜﻮﻥ ﺍﻟﺪﻳﻨﻮﻧﺔ )‪ (١‬ﻧﺼﺐ ﺃﻋﻴﻨﻬﻢ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﻛﻤﺎ ﺃﻧﻪ‬ ‫ﻼ‬ ‫ﻣﻌﺪ ﻟﻠﻨﺎﺱ ﺃﻥ ﳝﻮﺗﻮﺍ ﻣﺮﺓ ﻭﺍﺣﺪﺓ ﰒ ﺍﻟﺪﻳﻨﻮﻧﺔ‪ .‬ﻟﺬﻟﻚ ﻳﻄﻠﺒﻮﻥ ﻟﻴ ﹰ‬ ‫ﻭ‪‬ﺎﺭﹰﺍ ﺳﺎﺋﻠﲔ ﺃﻥ ﻳﻨﺠﻮﺍ ﻣﻦ ﻧﺎﺭ ﺟﻬﻨﻢ ﻭﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﻷﺑﺪﻱ ﻭﺃﻥ‬ ‫ﻳﺆﻫﻠﻮﺍ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﻭﺃﻣﺎ ﺍﳌﻨﺎﻓﻘﻮﻥ ﻓﺬﻛﺮ ﺍﳌﻮﺕ ﻋﻨﺪﻫﻢ ﻫﻮ ﺷﻲﺀ‬ ‫ﺳﺎﺫﺝ ﳎﺮﺩ ﻷ‪‬ﻢ ﻻ ﳚﺘﻬﺪﻭﻥ ﺧﺎﺋﻔﲔ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺑﻌﺪ ﺍﳌﻮﺕ‬ ‫ﺑﻞ ﻳﻨﺘﺤﺒﻮﻥ ﻋﻠﻰ ﻓﻘﺪﻫﻢ ﺍﳌﻠﺬﺍﺕ ﻭﻣﻔﺎﺭﻗﺘﻬﺎ ‪ ..‬ﺇﺫ ﻳﻜﻤﻠﻮﺍ ﺍﻟﻘﻮﻝ‬ ‫" ﻧﺄﻛﻞ ﻭﻧﺸﺮﺏ ﻓﺈﻧﻨﺎ ﻏﺪﹰﺍ ﳕﻮﺕ " ﻭﻻ ﻳﻬﺘﻤﻮﺍ ﲟﺎ ﻳـﻨﻔﻌﻬﻢ ﺑـﻞ‬ ‫ﳚﻤﻌﻮﺍ ﺑﺄﻳﺪﻳﻬﻢ ﻣﺎ ﻻ ﲦﺮ ﻟﻪ ‪ ..‬ﻭﺍﻟﺬﻳﻦ ﳛﺒﻮﻥ ﺍﻟﺜـﺮﻭﺓ ﺍﻷﺭﺿـﻴﺔ‬ ‫ﻓﻜﺎﻓﺔ ﻋﻤﺮﻫﻢ ﻣﺸﺘﻐﻞ ﺑﺎﻟﺮﺟﺎﺀ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﺑﻘﺪﺭ ﻣﺎ ﻳﺘﺴﺎﻣﻰ ﰲ ﺍﻟﻐﲎ‬ ‫ﺑﻘﺪﺭ ﻣﺎ ﺗﻨﻤﻮ ﻟﺪﻳﻪ ﳐﺎﻓﺔ ﺍﳌﻮﺕ ﻛﺜﲑﹰﺍ ‪ ..‬ﻟﻴﺲ ﻣﻦ ﺃﺟـﻞ ﺟﻬـﻨﻢ‬ ‫ﻭﺣﻜﻢ ﺍﷲ ﺍﻟﻌﺎﺩﻝ ﻟﻜﻨﻬﻢ ﻳﺘﺤﲑﻭﻥ ﰲ ﺃﻧﻔﺴﻬﻢ ﻧـﺎﺋﻤﲔ ﻋﻠـﻰ‬

‫)‪ (١‬ﻣﺘﺮﺟﻢ ﻋﻦ ‪:‬‬

‫‪The Writings of Niciene and Post Niciene Fathers‬‬ ‫‪vol. ١٣ page ٣٣٥.‬‬

‫}‪{٧٢‬‬

‫‪١‬‬

‫) ( ﻋﻦ ﻣﻴﻤﺮ ‪.٤٤‬‬

‫}‪{٧٣‬‬

‫ﺛﺮﻭ‪‬ﻢ ﻗﺎﺋﻠﲔ ﺗﺮﻯ ﻣﻦ ﻳﺮﺙ ﺑﻌﺪﻧﺎ‪ ،‬ﻭﻣﻦ ﻳﻜﻮﻥ ﺻﺪﻳﻘﹰﺎ ﻟﻠﻤﻠـﻮﻙ‬ ‫ﻭﻣﻦ ﻳﺮﺙ ﺍﳌﻤﻠﻜﺔ ﺑﻌﺪﻫﻢ؟‬ ‫ﺗﺮﻯ ﻣﻦ ﻳﺘﻤﻠﻚ ﻫﺬﺍ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ؟ ﺗﺮﻯ ﻣﻦ ﻳﺴﺘﺨﺪﻡ ﻫﺬﻩ‬ ‫ﺍﻵﻟﺔ ﺍﻟﺬﻫﺒﻴﺔ؟ ﺗﺮﻯ ﻣﻦ ﻳﺮﺙ ﺍﳊﻠﻞ ﺍﳌﺬﻫﺒﺔ؟ ﻣﻦ ﻳﺮﻛـﺐ ﺍﳋﻴـﻞ‬ ‫ﺍﳌﻨﺘﺨﺒﺔ ﺍﳌﺬﻫﺒﺔ ﳉﻤﻬﺎ؟ ﻭﻣﻦ ﻳﺘﻘﺪﻡ ﻛﺜﺮﺓ ﺍﻟﻐﻠﻤﺎﻥ؟ ﻣﻦ ﻳﺴﻜﻦ ﰲ‬ ‫ﺍ‪‬ﺎﻟﺲ ﺍﻟﱵ ﻭﺷﻴﺘﻬﺎ ﺃﻧﺎ ﺑﺎﻫﺘﻤﺎﻡ ﺍﻟﺮﺧﺎﻡ ﻭﺍﻟﱵ ﺯﺧﺮﻓـﺖ ﺃﺭﺿـﻬﺎ‬ ‫ﺑﺎﻟﻔﺼﻮﺹ ﺍﳌﺬﻫﺒﺔ ﻭﺳﻘﻔﻬﺎ ﺑﺎﻟﺬﻫﺐ؟ ﺗﺮﻯ ﻣﻦ ﳜﺪﻡ ﺃﺻـﺤﺎﺏ‬ ‫ﺍﳌﻮﺍﺋﺪ ﻭﺍﻟﺴﻘﺎﺓ؟ ﺗﺮﻯ ﳌﻦ ﲤﺜﻞ ﺍﳋﺪﻡ ﺍﻟﺬﻳﻦ ﳜﺪﻣﻮﻥ ﻣﻦ ﻳـﻀﺠﻊ‬ ‫ﻋﻠﻰ ﺍﻷﺳﺮﺓ ﺍﳌﻔﻀﻀﺔ‪ ،‬ﻭﻳﺴﺘﻌﻤﻠﻮﻥ ﺍﻷﻃﻌﻤﺔ ﺍﻟﱵ ﺃﻃﺎﻳﺒـﻬﺎ ﻣـﻦ‬ ‫ﺍﳍﻨﺪ؟ ﻣﻦ ﻳﺴﺘﻌﻤﻞ ﺍﻟﻐﻼﺕ ﺍﳉﻴﺪﺓ ﺍﻟﱵ ﻣﻦ ﺍﳊﻘﻮﻝ ﻭﺍﻟﺜﻤﺎﺭ ﺍﻷﻭﱃ‬ ‫ﺍﻟﱵ ﻟﻠﺒﺴﺎﺗﲔ؟ ﻣﻦ ﻳﺼﲑ ﺧﻠﻔﹰﺎ ﻳﺘﻮﱃ ﺧﺰﺍﺋﻦ ﺍﻟﺴﻼﺡ ﻭﺍﳌﺮﻛﺒـﺎﺕ‬ ‫ﻭﺍﳋﻴﻮﻝ؟‬ ‫ﻭﺇﺫﺍ ﺷﺪﺕ ﺃﻓﻜﺎﺭﻩ ﺇﱃ ﺟﻬﺎﺕ ﺃﺧﺮﻯ ﻛﺜﲑﺓ ﻭﻻ ﳚـﺪ ﻣـﻦ‬ ‫ﻳﻠﺠﺄ ﺇﻟﻴﻪ ﻳﺘﻨﻬﺪ ﰒ ﻳﻌﻮﺩ ﺃﻳﻀﹰﺎ ﻟﻼﻫﺘﻤﺎﻡ ﺑﺎﻷﺭﺿﻴﺎﺕ ﻏﲑ ﻣﻬﺘﻢ ﺃﻥ‬ ‫ﻳﻜﱰ ﻟﻨﻔﺴﻪ ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﺷﻴﺌﹰﺎ‪.‬‬ ‫ﻓﺈﺫﺍ ﻧﺎﻝ ‪‬ﺎﻳﺔ ﻣﺄﺛﻮﺭﺍﺗﻪ ﻣﻦ ﺗﻮﻓﺮ ﺍﻟﻐـﻼﺕ ﻭﺍﻟﺒـﻬﺎﺋﻢ ﻭ‪‬ـﺎﺀ‬ ‫ﻣﺮﺗﺒﺘﻪ‪ ،‬ﻭﺷﻬﺎﻣﺘﻪ ﰲ ﺍﳊﺮﻭﺏ ‪ ...‬ﻓﺤﻴﻨﺌﺬ ﺫﻛﺮ ﺍﳌﻮﺕ ﻳﺰﻋﺞ ﻗﻠﺒﻪ‬ ‫ﻓﺈﻥ ﺿﻌﻔﺖ ﺃﻋﻀﺎﺅﻩ ﺑﺎﻟﺸﻴﺨﻮﺧﺔ ﻭﱂ ﻳﺴﺘﻄﻊ ﺃﻥ ﳜﺪﻡ ﺍﻟﻠـﺬﺍﺕ‬ ‫ﺣﻴﻨﺌﺬ ﳛﻘﺪ ﻋﻠﻰ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﺟﺎﻓﻴﹰﺎ ﻣﺘﺼﻠﻔﹰﺎ ﻳﺒﻌﺪ ﺫﻛﺮ ﺍﳌﻮﺕ‬ ‫}‪{٧٤‬‬

‫ﺑﺈﻓﺮﺍﻁ ﺍﻟﺮﻓﺎﻫﻴﺔ‪ .‬ﺇﻧﻪ ﻳﻀﺎﻫﻲ ﺍﳌﺮﻳﺾ ﺍﻟﺬﻱ ﻳﺘﻈـﺎﻫﺮ ﺑﺎﻟـﺼﺤﺔ‪،‬‬ ‫ﻭﻳﺄﻛﻞ ﺍﻷﻏﺬﻳﺔ ﺍﻟﱵ ﺗﻀﺎﺩ ﺍﳌﺮﺽ ﻭﻳﻈﻦ ﺃﻧﻪ ‪‬ﺎ ﻳﺰﻳﻞ ﺍﳌـﺮﺽ ‪..‬‬ ‫ﻟﻜﻦ ﺍﳌﺮﺽ ﻗﺪ ﺷﺎﻉ ﰲ ﺃﻋﻀﺎﺋﻪ ‪ ..‬ﻭﺇﺫﺍ ﻓﺮﺡ ﲟﻌﺎﻳﻨـﺔ ﺍﳉﻤـﺎﻝ‬ ‫ﻓﻠﻴﻔﻜﺮ ﰲ ﺍﻧﺘﻈﺎﺭ ﺍﻟﻨﻮﺡ ﻭﺃﻥ ﻫﺬﺍ ﺍﳉﻤﺎﻝ ﻳﺰﻭﻝ ﻭﻳﺼﲑ ﻋﻮﺽ ﻫﺬﺍ‬ ‫ﺍﳊﺴﻦ ﺍﻟﻈﺎﻫﺮ ﺍﻵﻥ ﻋﻈﺎﻡ ﻣﺮﻓﻮﺿﺔ ﻣﻨﺘﻨﺔ‪.‬‬ ‫ﺍﳌﺘﻮﺍﻧﻮﻥ ﻭﺍﳌﺘﻬﺎﻭﻧﻮﻥ ﺗﻨﻘﻀﻲ ﺃﻳﺎﻣﻬﻢ ﰲ ﻇﻠﻤﺔ ﺍﳋﻄﻴﺔ ﻇـﺎﻧﲔ‬ ‫ﺃﻥ ﺳﺎﻋﺔ ﺍﳌﻮﺕ ﺑﻌﻴﺪﺓ ﻋﻨﻬﻢ ﻓﻴﻤﺎﺛﻠﻮﻥ ﺍﻟﺬﻳﻦ ﳝﺸﻮﻥ ﰲ ﻇﻠﻤﺔ ﺍﻟﻠﻴﻞ‬ ‫ﺇﺫ ﻳﻈﻨﻮﻥ ﺃﻥ ﺍﳌﻮﺿﻊ ﺍﻟﺬﻱ ﻳﻄﻠﺒﻮﻧﻪ ﺑﻌﻴﺪﹰﺍ ﻋﻨﻬﻢ‪.‬‬ ‫ﻭﺍﻟﺬﻱ ﻗﺪ ﺗﺄﻣﻞ ﺑﻌﲔ ﻧﻔﺴﻪ ﺍﻟﺼﺎﻓﻴﺔ ﻃﻐﻴﺎﻥ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻭﺻﺎﺭ‬ ‫ﻋﻠﻰ ﲰﻮ ﻣﻦ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻫﺎ ﻫﻨﺎ ﻓﺈﻧﻪ ﻳﺘﻔﻄﻦ ﺩﺍﺋﻤﹰﺎ ﺇﻥ ﺃﻛﻞ‬ ‫ﻭﺇﻥ ﺷﺮﺏ ﺇﻥ ﺭﻗﺪ ﻭﺇﻥ ﻋﻤﻞ‪ .‬ﺗﺴﺘﺄﻧﻔﻪ ﺍﻟﻄﺒﻴﻌﺔ ﻛﻞ ﻳﻮﻡ ﻭﻛـﻞ‬ ‫ﺳﺎﻋﺔ ﺇﱃ ‪‬ﺎﻳﺔ ﺍﻟﻌﻤﺮ ﺍﻟﻮﻗﱵ ﻓﻠﺬﻟﻚ ﻳﻌﺮﺽ ﻋﻦ ﺍﻷﺷـﻴﺎﺀ ﻛﻠـﻬﺎ‬ ‫ﻛﺄ‪‬ﺎ ﻣﺜﻞ ﻛﻨﺎﺳﺔ ﺗﻠﻘﻰ ﰲ ﺳﻠﺔ ﺍﳌﻬﻤﻼﺕ ﻓﻴﺤﺮﺹ ﺃﻥ ﻳﺒﻌﺪ ﺫﺍﺗـﻪ‬ ‫ﻋﻦ ﻛﻞ ﻣﺮﺛﺎﺓ ﺍﻟﻌﺎﱂ ﻭﺍﻟﺘﺄﱂ ﻟﻪ‪ .‬ﻓﻤﻦ ﻳﻌﻘﻞ ﺍﳌﻌﻘـﻮﻻﺕ ﺍﻟﻌﻠﻮﻳـﺔ‬ ‫ﻭﺍﳌﺘﺴﺎﻣﻲ ﺳﻌﻴﻪ ﺇﱃ ﺍﷲ ﻓﺬﻟﻚ ﻋﻠﻰ ﲰﻮ ﻣﻨﻬﺎ‪ .‬ﺳﺎﻋﻴﹰﺎ ﺑﻜﺎﻓﺔ ﻗﻮﺗﻪ‬ ‫ﻭﺭﺍﺀ ﺍﻟﻔﻀﻴﻠﺔ ﻷﻧﻪ ﻟﻴﺲ ﺃﻛﺮﻡ ﻣﻨﻬﺎ ﻗﺪﺭﹰﺍ ﺇﺫ ﲡﻌﻞ ﺍﻟﻨﺎﺱ ﺃﺣﺒﺎﺀ ﺍﷲ‬ ‫ﻓﻜﺎﻓﺔ ﺍﻟﺬﻫﺐ ﰲ ﻋﻴﻨﻴﻬﺎ ﲢﺘﻘﺮﻩ ﻛﺎﻟﺮﻣﻞ‪ ،‬ﻭﺍﻟﻔﻀﺔ ﻗﺪﺍﻣﻬﺎ ﲢﺴﺒﻬﺎ‬ ‫ﻛﺎﻟﻄﲔ‪ ،‬ﻻ ﻳﻀﻤﺮﻫﺎ ﺍﻟﺸﻘﺎﺀ ﻭﻻ ﻳﻜﻤﺪ ﻧﻮﺭﻫﺎ ﺍﳌﻮﺕ ﺍﳌﺮﻫـﻮﺏ‬ ‫}‪{٧٥‬‬

‫ﻋﻨﺪ ﻛﺜﲑﻳﻦ ﻓﺎﻟﺬﻳﻦ ﻗﻮﻣﻮﺍ ﺍﻟﻔﻀﻴﻠﺔ ﺑﺪﺍﻟﺔ ﻳﻬﺘﻔﻮﻥ ﻣﻊ ﺍﻟﻘﺎﺋـﻞ " ﱄ‬ ‫ﺍﺷﺘﻬﺎﺀ ﺃﻥ ﺃﻧﻄﻠﻖ ﻭﺃﻛﻮﻥ ﻣﻊ ﺍﳌﺴﻴﺢ ﺫﺍﻙ ﺃﻓﻀﻞ ﺟﺪﹰﺍ " )‪.(١‬‬

‫ﺇﺫﺍ ﺗﺮﻛﻨﺎ ﺃﻋﻤﺎﻝ ﺍﻷﻣﻢ ﻓﻼ ﻧﻌﻮﺩ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ﺍﻟـﱵ ﻭﺭﺍﺀ )‪(٢‬‬ ‫ﺃﻱ ﺍﻟﱵ ﻗﺪ ﻣﻀﺖ ﻭﻧﻌﻤﻠﻬﺎ ﺃﻳـﻀﺎﹰ‪ ،‬ﻗـﺪ ﺟﺤـﺪﺕ ﺍﻟـﺸﻴﻄﺎﻥ‬ ‫ﻭﻣﻼﺋﻜﺘﻪ ﺩﻓﻌﺔ ﻭﻭﻗﻔﺖ ﺃﻣﺎﻡ ﺍﳌﺴﻴﺢ ﲝﻀﺮﺓ ﺷﻬﻮﺩ ﻛﺜﲑﻳﻦ‪ .‬ﻓﺄﻧﻈﺮ‬ ‫ﺃﻣﺎﻡ ﻣﻦ ﻭﻗﻔﺖ ﻭﺗﻌﻬﺪﺕ ﻭﻻ ﺗﺴﺘﻬﻦ ﺑﻪ ﻭﺍﻋﻠﻢ ﻫﺬﺍ ﺃﻧﻪ ﰲ ﺗﻠـﻚ‬ ‫ﺍﻟﺴﺎﻋﺔ ﻛﺘﺒﺖ ﻣﻼﺋﻜﺔ ﺃﻗﻮﺍﻟﻚ ﻭﺗﻌﻬﺪﺍﺗﻚ ﻭﺧﻀﻮﻋﻚ ﻭﺧﺒﺄﻭﻫـﺎ‬ ‫ﰲ ﺍﻟﺴﻤﻮﺍﺕ ﺇﱃ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﺮﻫﻴﺐ‪ .‬ﰲ ﺫﻟﻚ ﺍﻟﻴـﻮﻡ ﳛـﻀﺮ‬ ‫ﺍﳌﻼﺋﻜﺔ ﻛﺘﺎﺏ ﺍﻟﻮﺛﻴﻘﺔ ﺍﻟﱵ ﻋﻠﻴﻚ ﻭﻛﻠﻤﺎﺕ ﻓﻤﻚ ﻳـﻮﻡ ﺍﳌﻘـﺎﻡ‬ ‫ﺍﳌﺮﻫﻮﺏ ﺣﻴﺚ ﻳﻘﻒ ﺍﳌﻼﺋﻜﺔ ﻣﺮﺗﻌﺪﻳﻦ ﻭﺣﻴﻨﺌﺬ ﺗﺴﻤﻊ ﺍﻟـﺼﻮﺕ‬ ‫ﺍﳌﻌﻄﻲ ﺍﻟﻮﻳﻞ ﺃﻳﻬﺎ ﺍﻟﻌﺒﺪ ﺍﳋﺒﻴﺚ ﻣﻦ ﻓﻤﻚ ﺃﺩﻳﻨﻚ ﺑﺎﳊﻘﻴﻘﺔ ﺇﻧـﻚ‬ ‫ﺗﺘﻨﻬﺪ ﺣﻴﻨﺌﺬ ﺗﻨﻬﺪﹰﺍ ﻣﺮﻳﺮﹰﺍ ﻭﺗﺒﻜﻲ ﰲ ﺗﻠﻚ ﺍﻟـﺴﺎﻋﺔ ﻭﻻ ﻳﻨﻔﻌـﻚ‬ ‫ﺷﻲﺀ)‪.(٣‬‬ ‫)‪ (١‬ﻓﻴﻠﻴﱯ ‪.٢٣ :١‬‬ ‫)‪ (٢‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٣١٨‬ﻣﻴﺎﻣﺮ‪ ،‬ﻭﻛﺘﺎﺏ ﺩﻣﻮﻉ ﺍﻟﺘﻮﺑﺔ ﻟﻠﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺁﻡ‬ ‫ﺍﻟﺴﺮﻳﺎﱐ – ﻳﻮﺳﻒ ﺣﺒﻴﺐ ﺹ ‪.٢٤ ،٢٣‬‬ ‫)‪ (٣‬ﻳﻘﻮﻝ ﺫﻫﱯ ﺍﻟﻔﻢ " ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﺧﻄﺎﻳﺎﻧﺎ ﳝﻜﻦ ﻏﺴﻠﻬﺎ ﺑﺎﻟﺘﻮﺑـﺔ ﺃﻣـﺎ‬ ‫ﻋﻨﺪﻣﺎ ﻧﺮﺣﻞ ﻓﻼ ﺗﻨﻔﻌﻨﺎ ﺃﻋﻤﻖ ﺗﻮﺑﺔ " ﻋﻦ ﺍﳊﺐ ﺍﻟﺮﻋﻮﻱ ﻟﻠﻘﺲ ﺗﺎﺩﺭﺱ‬ ‫ﻳﻌﻘﻮﺏ ﺹ ‪.٣٤٥‬‬ ‫}‪{٧٦‬‬

‫ﺍﺭﺣﻢ ﻧﻔﺴﻚ ﻭﻻ ﺗﺒﻐﺾ ﺫﺍﺗﻚ ﻭﺃﺑﺼﺮ ﻛﻴﻒ ﺃﻥ ﻗﻮﻣﹰﺎ ﻛﺜﲑﻳﻦ‬ ‫ﳚﺎﻫﺪﻭﻥ‪ ،‬ﻛﻴﻒ ﳛﺮﺻﻮﻥ ﺃﻥ ﳜﻠﺼﻮﺍ‪ ،‬ﻛﻴﻒ ﻳﺘﻌﺒﻮﻥ ﺫﻭﺍ‪‬ـﻢ ﰲ‬ ‫ﻛﻞ ﻋﻤﻞ ﺻﺎﱀ‪ ،‬ﻛﻴﻒ ﻗﺪ ﺃﻋﺪﻭﺍ ﻣﺼﺎﺑﻴﺤﻬﻢ ‪‬ﻴﺔ‪ ،‬ﻛﻴﻒ ﻳﺴﺒﺢ‬ ‫ﻓﻤﻬﻢ ﻛﻞ ﺣﲔ‪ ،‬ﻭﻋﻴﻮ‪‬ﻢ ﻣﺘﺄﻣﻠﺔ ﲨﺎﻟﻪ ﻭﻧﻔﻮﺳﻬﻢ ﻣﺒﺘﻬﺠﺔ‪.‬‬ ‫ﺍﻟﻮﻳﻞ ﻣﻨﻚ ﺃﻳﻬﺎ ﺍﳌﻮﺕ ﻓﺈﻧﻚ ﺃﻧﺖ ﺍﻟﻐﺮﱘ ﺍﻟﺬﻱ ﻻ ﻳﻘـﻀﻲ‪،‬‬ ‫ﻭﺍﳌﺴﺘﻘﺮ ﺍﻟﺬﻱ ﻻ ﻳﺮﺩ‪ ،‬ﻭﺍﻟﺴﺎﺭﻕ ﺍﻟﺬﻱ ﻻ ﻳـﺴﺘﺤﻲ‪ ،‬ﻭﺍﳌﺘـﺴﻠﻂ‬ ‫ﺍﻟﺬﻱ ﻻ ﳜﺎﻑ‪ ،‬ﻭﺍﻟﺮﺳﻮﻝ ﺍﻟﺬﻱ ﻻ ﻳﺘﺄﺧﺮ‪ .‬ﻣﺎ ﺃﻣ ‪‬ﺮ ﻛﺄﺳﻚ‪ ،‬ﻭﻣـﺎ‬ ‫ﺃﻓﺰﻉ ﻟﻘﺎﺋﻚ‪ ،‬ﻭﻣﺎ ﺃﺭﻫﺐ ﺭﺅﻳﺘﻚ‪ ،‬ﻭﻣﺎ ﺃﺷﺪ ﻫﻴﺒﺔ ﻣﻨﻈﺮﻙ‪ ،‬ﻭﻣـﺎ‬ ‫ﺃﺛﻘﻞ ﻗﺪﻭﻣﻚ‪ ،‬ﻭﻣﺎ ﺃﻛﺮﻩ ﺷﺒﻬﻚ‪ ،‬ﻭﻣﺎ ﺃﺷﺪ ﺳﺎﻋﺔ ﳎﻴﺌﻚ ﺣـﻮﻝ‬ ‫ﺍﻹﻧﺴﺎﻥ‪ ،‬ﺍﻟﻮﻳﻞ ﳌﻦ ﻻ ﻳﺴﺘﻌﺪ ﻗﺒﻞ ﻧﺰﻭﻟﻚ ﺑﻪ‪ ،‬ﻭﺍﻟﻮﻳﻞ ﳌﻦ ﻳﻐﻔـﻞ‬ ‫ﻭﻳﺘﻮﺍﱏ ﺣﱴ ﺗﺄﰐ ﺳﺎﻋﺘﻚ‪.‬‬ ‫ﻃﻮﰉ ﳌﻦ ﳚﻬﺪ ﻧﻔﺴﻪ ﰲ ﺻﻠﻮﺍﺗﻪ ﻗﺪﺍﻡ ﺍﷲ ﻣﻦ ﻗﺒﻞ ﺣـﻀﻮﺭﻙ‬ ‫ﺇﻟﻴﻪ )‪ (١‬ﻃﻮﰉ ﳌﻦ ﺣﺮﺹ ﰲ ﺷﻔﺎﺀ ﺳﻘﻤﻪ ﻭﻣﺮﺿﻪ ﻣﺎ ﺩﺍﻡ ﻫـﻮ ﰲ‬ ‫ﺍﻟﺪﻧﻴﺎ‪ ،‬ﺍﳌﻮﺕ ﻳﺎ ﺇﺧﻮﺓ ﺃﻓﻀﻞ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﰲ ﺍﳋﻄﺎﻳﺎ ﻭﺍﻟﺬﻧﻮﺏ‪.‬‬ ‫ﻛﻴﻒ ﻧﺪﻓﻦ ﺍﳌﻮﺕ ﻭﻻ ﻳﺮﻋﺒﻨﺎ ﺍﳌﻮﺕ؟ ﺇﻥ ﺫﻟﻚ ﻟﻘﺴﺎﻭﺓ ﻗﻠﻮﺑﻨﺎ‬ ‫ﻭﺗﺮﻙ ﻭﺻﺎﻳﺎﻩ‪ ،‬ﰒ ﺃﻧﻨﺎ ﻧﻨﺴﻰ ﻭﻧﺘﻬﺎﻭﻥ ﻭﻻ ﻧﺒﺎﱄ‪ ،‬ﻓﺎﻵﻥ ﻳﺎ ﺇﺧـﻮﰐ‬ ‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻨﻈﺮ ﺍﳌﻮﺕ‪.‬‬ ‫)‪ (١‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ١٨١‬ﻧﺴﻜﻴﺎﺕ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺑﺘﺼﺮﻑ‪.‬‬ ‫}‪{٧٧‬‬

‫ﻭﻧﻘﻮﻝ ﺃﻳﻦ ﻣﻦ ﻛﺎﻥ ﺑﺎﻷﻣﺲ ﻣﻌﻨﺎ ﻭﻫﺎ ﺍﻟﻴﻮﻡ ﺁﺧﺮﻭﻥ ﳛﻤﻠﻮﻧﻪ‬ ‫ﺇﱃ ﺍﻟﻘﱪ ؟!‬ ‫ﺃﻳﻦ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﺻﺎﺭ ﺻﻨﻤﹰﺎ ﻻ ﻳﺒﺼﺮ ﻭﻻ ﻳﺴﻤﻊ ﻭﻻ ﻳﻘﺪﺭ ﺃﻥ‬ ‫ﻳﺪﻓﻊ ﺟﻮﺍﺑﹰﺎ ﻋﻦ ﻧﻔﺴﻪ؟‬

‫ﻭﺍﻟﺰﻫﺪ ﻭﻧﻘﺮﻉ ﻭﳔﺎﻑ ﻭﻧﻘﻮﻝ ﺃﻳﻦ ﺍﻟﺬﻱ ﻧﺼﺐ ﻧﺼﺒﻪ ) ﻏﺮﺳﺔ (‬ ‫ﻭﻣﻨﻪ ﱂ ﻳﺄﻛﻞ؟!‬ ‫ﺃﻳﻦ ﺍﻟﺬﻱ ﺃﺳﺲ ﻭﺑﲎ ﻭﰲ ﻣﱰﻟﻪ ﱂ ﻳﺜﺒﺖ؟‬ ‫ﺃﻳﻦ ﺍﻟﺬﻱ ﺭﺑﻂ ﺑﻴﺪﻳﻪ ﻭﱂ ﳛﻞ ﻣﺎ ﺭﺑﻂ؟!‬

‫ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﻨﻌﻴﻢ ﻭﺍﻟﻠﺬﺓ ﻭﺻﺎﺭ ﻧﻌﻴﻤﻬﻢ ﺇﱃ ﻻ ﺷﻲﺀ؟‬

‫ﺃﻳﻦ ﺍﻟﺬﻱ ﻋﻤﻞ ﻭﺭﺑﺢ ﻭﻣﻨﻪ ﱂ ﻳﻨﺘﻔﻊ ﻷﺑﺪﻳﺘﻪ ﻭﺻﺎﺭ ﻣـﺎ ﻟـﻪ‬ ‫ﻹﺧﻮﺗﻪ ؟!‬

‫ﺃﻳﻦ ﺍﻟﻘﻮﻱ ﻭﺍﻟﺬﻱ ﻛﺎﻥ ﻗﺪ ﻇﻔﺮ ﻭﻏﻠﺐ؟‬

‫ﺃﻳﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﳛﺮﺹ ﻭﳚﺘﻬﺪ ﻭﳛﺘﺎﻝ ﻭﺻﺎﺭ ﻣﻨـﻪ ﻏﺮﻳﺒـﺎﹰ؟‬ ‫ﻓﺎﳌﻮﺕ ﻛﺎﻥ ﻳﻄﺮﻕ ﺑﺎﺑﻪ؟‬

‫ﺃﻳﻦ ﺍﳉﻤﻴﻞ ﺍﻟﻮﺟﻪ ﺍﻟﺬﻱ ﺻﺎﺭ ﻣﻨﻈﺮﻩ ﺑﺸﻌﹰﺎ ﳌﻦ ﻳﺮﺍﻩ؟‬ ‫ﺃﻳﻦ ﺍﻟﺼﻮﺭﺓ ﺍﳊﺴﻨﺔ ﺍﻟﱵ ﻗﺪ ﻓﺴﺪﺕ ﻭﺗﻠﻚ ﺍﻷﻋـﻀﺎﺀ ﺍﻟـﱵ‬ ‫ﺗﻌﻈﻤﺖ؟‬ ‫ﺃﻳﻦ ﺍﻟﺮﺃﻱ ﺍﳌﻠﺘﻤﺲ ﻭﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻗﺪ ﺑﻄﻞ ﻭﺫﻟـﻚ ﺍﳉـﺴﺪ‬ ‫ﺍﳌﻨﺤﻞ؟ ﺣﻴﺚ ﻻ ﻓﺮﻕ ﺑﲔ ﻋﻈﺎﻡ ﺍﳌﻠﻮﻙ ﻭﻋﻈﺎﻡ ﺍﻟﻔﻘﺮﺍﺀ!‬ ‫ﻓﺎﻵﻥ ﻳﺎ ﺇﺧﻮﺓ ﻟﻨﻬﺘﻢ ﺑﺄﻣﺮ ﺍﳌﻮﺕ ﻭﻧﺘﺮﻙ ﻋﻨﺎ ﻛﻞ ﺷﺮ ﻭﻧﻌﻤـﻞ‬ ‫ﺍﻟﺼﻼﺡ ﻭﺍﳋﲑ ﺩﺍﺋﻤﹰﺎ ‪ ..‬ﻭﳓﺮﺹ ﺃﻥ ﻧﻜﻮﻥ ﰲ ﻃﺎﻋﺔ ﺍﷲ‪ ،‬ﻭﺣﻔﻆ‬ ‫ﻭﺻﺎﻳﺎﻩ ﻭﻓﻌﻞ ﳏﺒﺘﻪ‪ ،‬ﻭﻧﺘﺬﻛﺮ ﺍﳌﻮﺕ‪ ،‬ﻭﻧﻨﻈﺮ ﺇﱃ ﺍﳌﻴﺖ ﻓﻨﺠﺪ ﻓﻤﻪ‬ ‫ﻼ‪ .‬ﻓﻠﻨﺘﻀﺮﻉ ﻗﺒﻞ ﺃﻥ ﻳﱰﻝ ﺑﻨﺎ ﻓﺠﺄﺓ ﻳﺎ ﺇﺧـﻮﺓ‬ ‫ﻣﻐﻠﻘﹰﺎ ﻭﻟﺴﺎﻧﻪ ﻣﻌﺘﻘ ﹰ‬ ‫ﻻﺑﺪ ﻣﻦ ﺷﺮﺏ ﻛﺄﺱ ﺍﳌﻮﺕ ﺍﳌﺮ ﻭﻟﺬﺍ ﻳﻨﺒﻐﻲ ﻟﻨﺎ ﺃﻥ ﻧﻜﻮﻥ ﻣﻬﻴﺌﲔ‬ ‫ﻟﺘﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺸﺪﻳﺪﺓ ﻭﻧﺒﻌﺪ ﻋﻨﺎ ﺍﻟـﻀﺤﻚ ﻭﺍﳍـﺰﺀ ﻭﺍﳌـﺰﺍﺡ‬ ‫ﻭﺍﻹﻋﺠﺎﺏ ﻭﺍﻟﺼﻠﻒ ﻭﺍﻟﻌﻈﻤﺔ‪ ،‬ﻭﳓـﺮﺹ ﰲ ﺍﻗﺘﻨـﺎﺀ ﺍﻻﺗـﻀﺎﻉ‬ ‫}‪{٧٨‬‬

‫ﺃﻳﻦ ﺍﻟﺬﻱ ﺃﻫﻠﻜﻪ ﺍﻟﺘﻌﺐ ﻭﺍﳊﺮﺹ ﻓﺼﺎﺭ ﻛﺪﻩ ﻭﺳﻌﻴﻪ ﻟﻐﲑﻩ؟‬ ‫ﺃﻳﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺪﺧﻞ ﻭﳜﺮﺝ ﻓﺈﻥ ﺧﺮﺝ ﻭﱂ ﻳﺪﺧﻞ؟‬ ‫ﺃﻳﻦ ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﺸﻴﻊ ﺁﺧﺮﻳﻦ ﻓﺼﺎﺭ ﻣﺸﻴﻌﻮﻩ ﻳﻨﺼﺮﻓﻮﻥ ﻋﻨـﻪ‬ ‫ﻭﻫﻮ ﻟﻴﺲ ﻣﻌﻬﻢ ؟!‬ ‫ﺃﺑﻮﻙ ﺍﻟﺬﻱ ﻭﻟﺪﻙ ﻳﺪﻋﻮﻙ ﺇﱃ ﺍﻟﻘﱪ ﻭﻳﻨﺼﺮﻑ ﻋﻨﻚ‪ ،‬ﻭﺃﻣـﻚ‬ ‫ﺍﻟﱵ ﻭﻟﺪﺗﻚ ﻭﺭﺑﺘﻚ ﻭﻛﺎﻧﺖ ﲢﺒﻚ ﲡﻌﻠﻚ ﰲ ﺍﻟﻘـﱪ ﻭﺗﻨـﺼﺮﻑ‬ ‫ﻋﻨﻚ! ﻭﻛﺬﻟﻚ ﺇﺧﻮﺗﻚ ﻭﺃﺻﺪﻗﺎﺅﻙ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻋﻨﺪﻙ ﻛﻨﻔﺴﻚ‬ ‫ﻓﺈ‪‬ﻢ ﺇﱃ ﺍﻟﻘﱪ ﻳﺼﺤﺒﻮﻧﻚ ﻭﳛﺰﻧﻮﺍ‪ ،‬ﻓﺈﺫﺍ ﻏﻠﻖ ﺍﻟﻘﱪ ﺍﻧﺼﺮﻓﻮﺍ ﻭﻧﺴﻮﺍ‬ ‫ﺻﺤﺒﺘﻚ ﺍﻟﻘﺪﳝﺔ ﺍﻟﱵ ﻛﺎﻧﻮﺍ ﻋﻠﻴﻬﺎ ﻛﻘﻮﻝ ﺩﺍﻭﺩ ﺍﻟﻨﱯ " ﻧﺴﻴﺖ ﻣﻦ‬ ‫ﺍﻟﻘﻠﺐ ﻛﺎﳌﻴﺖ " ﻓﻠﺬﻟﻚ ﻳﺎ ﺇﺧﻮﰐ ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻨﺘﺒﻪ ﻭﳔﺸﻰ ﺍﻟـﺮﺏ‬ ‫}‪{٧٩‬‬

‫ﻭﳓﺮﺹ ﻟﻄﺎﻋﺘﻪ ﻭﺭﺿﺎﻩ ﻓﺈﻥ ﻛﻞ ﺷﻲﺀ ﻳﺬﻫﺐ ﻭﻳﺒﻄﻞ ﻭﺍﻟﺮﺏ ﺩﺍﺋﻢ‬ ‫ﺇﱃ ﺍﻷﺑﺪ‪ ،‬ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﺘﻔﻜﺮ ﺍﳌﻮﺕ ‪ ...‬ﻭﻧﺸﻜﺮ ﺍﻟﺮﺏ ﺍﻟﺬﻱ ﺃﻣﺎﺕ‬ ‫ﺍﳌﻮﺕ‪.‬‬

‫ﻣﻨﻬﻤﺎ ﻳﻬﺮﺏ ﻣﻦ ﺍﻟﺸﺮ ﻓﺈﻥ ﻛﺎﻥ ﻳﻌﺮﻑ ﻭﻻ ﻳﻬﺮﺏ ﻓﺄﻱ ﻋﺬﺭ ﻟـﻪ‬ ‫ﰲ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ؟‬

‫ﻳﻨﺒﻐﻲ ﺃﻥ ﻧﻨﺘﺒﻪ ﰲ ﺃﻣﺮ ﺍﳌﻮﺕ‪ :‬ﻓﻤﻦ ﻛﺎﻥ ﺳﻴﺪﹰﺍ ﻋﻠﻰ ﻣﺎ ﳝﻠـﻚ‬ ‫ﻭﳛﻜﻢ ﻓﻴﻪ ﻛﻴﻔﻤﺎ ﺷﺎﺀ ﺻﺎﺭ ﻣﺮﻓﻮﺿﹰﺎ ﻛﺤﻴﻮﺍﻥ ﻣﻴﺖ‪ ،‬ﻭﻗﺪ ﺻـﺎﺭ‬ ‫ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻏﺮﻳﺒﹰﺎ ﻋﻦ ﲨﻴﻊ ﻣﺎ ﳝﻠﻚ ﻭﺻﺎﺭ ﻛﺪﻩ ﻭﺳﻌﻴﻪ ﺇﱃ ﻏﲑﻩ‬ ‫ﻣﻦ ﺫﻭﻱ ﺟﻨﺴﻪ‪ ،‬ﻭﺻﺎﺭ ﻏﺮﻳﺒﹰﺎ ﻋﻦ ﺃﻫﻠﻪ ﻭﺃﺣﺒﺎﺋﻪ‪ ،‬ﻭﻟﻴﺲ ﻷﻫـﻞ‬ ‫ﺍﳌﻴﺖ ﻳﺎ ﺇﺧﻮﺓ ﺇﻻ ﺃﻥ ﻳﺴﺮﻋﻮﺍ ﺑﺈﺧﺮﺍﺟﻪ ﻣﻦ ﻣﱰﻟﻪ ﰲ ﺣﺰﻥ ﺣـﱴ‬ ‫ﻳﺪﺧﻠﻮﻩ ﺇﱃ ﺍﻟﻘﱪ ﰒ ﻳﺪﻋﻮﻩ ﻭﺣﺪﻩ ﻭﻳﻨﺼﺮﻓﻮﺍ ﻭﻫﻮ ﻧﻔﺲ ﻣـﺼﲑ‬ ‫ﻏﲑﻩ ﻋﻨﺪ ﻧﺰﻭﻝ ﺍﳌﻮﺕ‪.‬‬

‫ﻟﻘﺪ ﺗﺬﻛﺮﺕ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺮﻫﻴﺒﺔ ﻭﺍﺭﺗﻌﺪﺕ‪ ،‬ﻭﺗﺄﻣﻠﺖ ﺗﻠـﻚ‬ ‫ﺍﻟﺪﻳﻨﻮﻧﺔ )‪ (١‬ﺍﳌﻔﺰﻋﺔ ﻓﺎﻧﺬﻫﻠﺖ ﻟﻠﺴﺮﻭﺭ ﺍﻟﺬﻱ ﰲ ﺍﻟﻔﺮﺩﻭﺱ ﻓﺒﻜﻴﺖ‬ ‫ﰲ ﻗﻮﺓ ﻷﺑﻜﻲ ﻷﻥ ﺃﻳﺎﻣﻲ ﻗـﺪ ﻋـﱪﺕ ﰲ‬ ‫ﻭﺗﻨﻬﺪﺕ ﺣﱴ ﱂ ﻳﺒﻖ ﱠ‬ ‫ﺍﻟﺘﻮﺍﱐ ﻭﺍﻟﺘﱰﻩ ﻭﰲ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺪﻧﺴﺔ ﺃﻛﻤﻠﺖ ﺳﲏ ﺣﻴﺎﰐ ‪ ..‬ﻛﻴﻒ‬ ‫‪‬ﺳﺮﻗﺖ ﻭﱂ ﺃﻋﻠﻢ ﻭﻛﻴﻒ ﻋﱪﺕ ﻭﱂ ﺃﺣﺲ‪ .‬ﺃﻳﺎﻣﻲ ﻓﻨﻴﺖ ﻭﻣـﺂﲦﻲ‬ ‫ﺗﻜﺎﺛﺮﺕ‪ .‬ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﻣﺎﺫﺍ ﺃﺻﻨﻊ ﳋﺰﻱ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺇﺫﺍ‬ ‫ﺍﻟﺘﻒ ﺣﻮﱄ ﺍﻟﺬﻳﻦ ﻳﻄﻮﺑﻮﱐ ﻭﺃﻧﺎ ﻣﻦ ﺩﺍﺧﻞ ﳑﻠﻮﺀ ﺇﲦـﹰﺎ ﻭﳒﺎﺳـﺔ‬ ‫ﻣﺘﻨﺎﺳﻴﹰﺎ ﺍﻟﺮﺏ ﺍﻟﻔﺎﺣﺺ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻟﻜﻠﻰ‪.‬‬

‫ﻓﺄﻳﻦ ﺍﻟﺬﻱ ﺗﻌﺐ ﻭﱂ ﻳﺒﻖ ﺣﱴ ﻳﻨﻈﺮ ﺇﱃ ﻧﺘﻴﺠﺔ ﺗﻌﺒـﻪ؟ ﻣـﺎﺫﺍ‬ ‫ﺍﻧﺘﻔﻊ ﺣﻴﺚ ﺗﺮﻛﻪ ﻟﻐﲑﻩ ﻭﺍﻧﺼﺮﻑ ﻋﺮﻳﺎﻧﺎﹰ؟!‬

‫ﺃﻳﻬﺎ ﺍﻟﺼﺎﱀ ‪ ..‬ﺗﺮﺁﻑ ﻋﻠ ‪‬ﻰ ‪ ..‬ﺃﻋﻄﲏ ﺑﻜﺎﺀ ﻭﲣﺸﻌﹰﺎ ﺩﺍﺋﻤـﺎﹰ‪،‬‬ ‫ﻼ ﻟﻨﻌﻤﺘﻚ ﺍﳌﻘﺪﺳﺔ‪.‬‬ ‫ﻭﻟﻘﻠﱯ ﺗﻮﺍﺿﻌﹰﺎ ﻭﻃﻬﺮﹰﺍ ﻟﻴﺼﲑ ﻫﻴﻜ ﹰ‬

‫ﻓﺘﻔﻜﺮﻭﺍ ﰲ ﺍﻟﺬﻳﻦ ﻗﱪﲤﻮﻫﻢ ﻭﺍﺣﺬﺭﻭﺍ ﳑﺎ ﻧﺰﻝ ‪‬ﻢ ﻗﺒﻞ ﻧﺰﻭﻟـﻪ‬ ‫ﺑﻜﻢ‪.‬‬

‫ﻳﺎ ﺇﺧﻮﰐ ﺍﻷﺣﺒﺎﺀ ﺃﺗﻀﺮﻉ ﺇﻟﻴﻜﻢ ﺃﻥ ﲢﺮﺻﻮﺍ ﻋﻠﻰ ﺇﺭﺿﺎﺀ ﺍﷲ‪.‬‬ ‫ﻼ ﰲ ﺻﻠﻮﺍﺗﻜﻢ ﻭﺗﺴﺎﺑﻴﺤﻜﻢ ﻟﻴﻨﻘﺬﻛﻢ ﻣـﻦ‬ ‫ﺍﺑﻜﻮﺍ ﻗﺪﺍﻣﻪ ‪‬ﺎﺭﹰﺍ ﻭﻟﻴ ﹰ‬ ‫ﺫﻟﻚ ﺍﻟﺒﻜﺎﺀ ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻀﻲ ﻭﻣﻦ ﺻﺮﻳﺮ ﺍﻷﺳﻨﺎﻥ ﻭﻣﻦ ﻧﺎﺭ ﺟﻬﻨﻢ‬ ‫ﻭﻣﻦ ﺍﻟﺪﻭﺩ ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﻡ‪ ،‬ﻭﻳﻔﺮﺣﻜﻢ ﰲ ﻣﻠﻜﻮﺗﻪ ﺑﺎﳊﻴﺎﺓ ﺣﻴـﺚ‬ ‫ﻳﻬﺮﺏ ﺍﻟﻮﺟﻊ ﻭﺍﳊﺰﻥ ﻭﺍﻟﺘﻨﻬﺪ ﻭﺣﻴﺚ ﻻ ﳛﺘﺎﺝ ﺃﺣﺪﹰﺍ ﺩﻣﻮﻋﹰﺎ ﻭﻻ‬ ‫ﺗﻮﺑﺔ‪ ،‬ﻭﺣﻴﺚ ﻻ ﺭﻋﺪﺓ ﻭﻻ ﺧﻮﻑ‪ ،‬ﻭﺣﻴﺚ ﻻ ﻳﻮﺟـﺪ ﺍﶈـﺎﺭﺏ‬

‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٤٢‬ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ ﻗﻮﻝ ‪.٥٠‬‬ ‫}‪{٨٠‬‬

‫)‪ (١‬ﻣﻴﻤﺮ ‪ ١٠‬ﻋﻦ ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫}‪{٨١‬‬

‫ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ )‪ (١‬ﻳﻮﺿﺢ ﻟﻺﻧﺴﺎﻥ ﻣﺎ ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺼﺎﱀ ﻭﻣﺎ‬ ‫ﻫﻮ ﺍﻟﻄﺮﻳﻖ ﻏﲑ ﺍﻟﺼﺎﱀ ‪ ..‬ﺣﱴ ﺇﺫﺍ ﻣﺎ ﻋﺮﻑ ﺍﻹﻧﺴﺎﻥ ﳎﺎﺯﺍﺓ ﻛﻞ‬

‫ﻭﺍﳌﻌﺎﻧﺪ‪ ،‬ﺣﻴﺚ ﻻ ﺧﺼﺎﻡ ﻭﻻ ﺳﺨﻂ ‪ ..‬ﻟﻜﻦ ﺍﻟﻔﺮﺡ ﻭﺍﻟـﺴﺮﻭﺭ‬ ‫ﺍﻟﺪﺍﺋﻢ ﻭﺍﳌﺎﺋﺪﺓ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﺍﻟﱵ ﺃﻋﺪﻫﺎ ﺍﷲ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪ .‬ﻓﻤﻐﺒـﻮﻁ‬ ‫ﺑﺎﳊﻘﻴﻘﺔ ﻣﻦ ﻳﺆﻫﻞ ﳍﺎ ﻭﺷﻘﻲ ﻣﻦ ﻳﺘﺮﻛﻬﺎ‪.‬‬

‫ﺗﻨﻬﺪ ﻭﺍﺑﻚ ﻭﰲ ﺍﻟﺼﺒﺎﺡ ﺍﺩﺭﺱ ﺍﻟﻮﺻﻴﺔ‪ ،‬ﻭﻗﻞ ﻛﻴﻒ ﺃﻣﻀﻴﺖ‬ ‫ﻫﺬﻩ ﺍﻟﻠﻴﻠﺔ؟ ﻫﻞ ﺭﲝﺖ ﲡﺎﺭﰐ؟ ﻫﻞ ﺩﻣﻌﺖ ﻋﻴﻨﺎﻱ ﺩﻣﻮﻋﹰﺎ ﺣـﲔ‬ ‫ﱃ ﺃﻓﻜﺎﺭ ﺧﺒﻴﺜﺔ؟‬ ‫ﺃﺣﻨﻴﺖ ﺭﻛﺒﺘﺎﻱ ﺃﻡ ﺟﺎﺀﺕ ﺇ ﱠ‬

‫ﺃﻃﻠﺐ ﺇﻟﻴﻜﻢ ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﺃﻥ ﺗﺼﻠﻮﺍ ﻷﺟﻠﻲ ‪ ..‬ﻟﻴـﺼﻨﻊ ﻣﻌـﻲ‬ ‫ﺭﲪﺔ ‪ ..‬ﺍﻧﻔﻀﻮﺍ ﱄ ﻣﻦ ﻓﺘﺎﺕ ﻣﻮﺍﺋﺪﻛﻢ ﻓﻴﺘﻢ ﺍﻟﻘﻮﻝ " ﺍﻟﻜـﻼﺏ‬ ‫ﺃﻳﻀﹰﺎ ﺗﺸﺒﻊ ﻣﻦ ﺍﻟﻔﺘﺎﺕ ﺍﻟﺬﻱ ﻳﺴﻘﻂ ﻣﻦ ﻣﺎﺋﺪﺓ ﺃﺭﺑﺎ‪‬ﺎ " )‪.(١‬‬

‫ﺍﺣﺬﺭ ﺃﻥ ﺗﺪﻓﻊ ﺫﺍﺗﻚ ﺇﱃ ﺍﻟﺘﻮﺍﱐ ‪ ..‬ﺃﻧﻈﺮ ﺇﱃ ﺍﻟﻨﺤﻠﺔ‪ ،‬ﻭﺃﺑﺼﺮ‬ ‫ﺳﺮﻫﺎ ﺍﻟﻌﺠﻴﺐ ﻛﻴﻒ ﲡﻤﻊ ﺭﺣﻴﻘﻬﺎ ﻣﻦ ﺍﻷﺯﻫﺎﺭ ﻋﻠﻰ ﺍﺧـﺘﻼﻑ‬ ‫ﺃﻧﻮﺍﻋﻬﺎ‪ ،‬ﻓﺈﻥ ﺍﺟﺘﻤﻊ ﻛﺎﻓﺔ ﺣﻜﻤـﺎﺀ ﺍﻷﺭﺽ ﳌـﺎ ﺍﺳـﺘﻄﺎﻋﻮﺍ ﺃﻥ‬ ‫ﻳﺼﻨﻌﻮﺍ ﺣﻜﻤﺘﻬﺎ ﺇﺫ ﻛﻴﻒ ﺗﺪﻓﻦ ﺃﻭﻻﺩﻫﺎ ﰲ ﺧﻼﻳﺎﻫـﺎ ﻭﺣـﲔ‬ ‫ﳜﺮﺟﻮﻥ ﻳﺴﺘﻤﻌﻮﻥ ﻛﻠﻬﻢ ﺇﱃ ﺻﻮ‪‬ﺎ ﻭﻳﺘﻄﺎﻳﺮﻭﻥ ﻛﻤﺎ ﻳﺄﻣﺮ ﺍﻟﺮﺋﻴﺲ‬ ‫ﻗﻮﺍﺩﻩ ﻭﲤﻸ ﻣﻜﺎ‪‬ﺎ ﻣﻦ ﺃﻃﻌﻤﺘﻬﺎ ﺍﳊﻠﻮﺓ ) ﻋﺴﻞ ﺍﻟﻨﺤـﻞ ( ﻓﺄﻳـﺔ‬ ‫ﺣﻜﻤﺔ ﻭﻫﺒﺖ ﻟﺘﻠﻚ ﺍﳊﺸﺮﺓ ﺍﻟﺼﻐﲑﺓ ‪ ..‬ﻓﺄﺑﺼﺮ ﺃﻧﺖ ﻳﺎ ﺣﺒﻴﱯ ﻣﺜﻞ‬ ‫ﺗﻠﻚ ﻭﺍﲨﻊ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﻏﲎ ﻭﻛﱰﹰﺍ ﻻ ﻳـﺴﻠﺐ ‪ ..‬ﻭﻛﻤـﺎ‬ ‫ﻳﺮﺳﻞ ﺍﻟﺮﺋﻴﺲ ﻏﻠﻤﺎﻧﻪ ﻗﺪﺍﻣﻪ ﺇﱃ ﺍﻟﺒﻠﺪ ﺍﻟﱵ ﻳﺴﺎﻓﺮ ﺇﻟﻴﻬﺎ ﻫﻜﺬﺍ ﺃﺭﺳﻞ‬ ‫ﺃﻧﺖ ﻏﻨﺎﻙ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻟﺘﻘﺒﻞ ﰲ ﻣﺴﺎﻛﻦ ﺍﻟﻘﺪﻳﺴﲔ ﻭﻻ ﺗﺘـﻮﺍﻥ ﰲ‬ ‫ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺍﻟﻘﺼﲑ‪.‬‬

‫ﻓﻠﻨﺤﺮﺹ ﻳﺎ ﺇﺧﻮﰐ ﻷﺟﻞ ﺣﻴﺎﺗﻨﺎ ﻓﺈﻥ ﺍﻷﺷﻴﺎﺀ ﻛﻠـﻬﺎ ﺗﻌـﱪ‬ ‫ﻛﺎﻟﻈﻞ‪ ،‬ﻭﻟﻨﺒﻐﺾ ﺍﻟﻌﺎﱂ ﻭﻛﻞ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﺒﺸﺮﻱ ‪ " ..‬ﺇﺫ ﻣﺎﺫﺍ ﻳﻨﺘﻔﻊ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻟﻮ ﺭﺑﺢ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻭﺧﺴﺮ ﻧﻔﺴﻪ ﺃﻭ ﻣﺎﺫﺍ ﻳﻌﻄﻲ ﻓﺪﺍﺀ ﻋﻦ‬ ‫ﻧﻔﺴﻪ " )‪.(٢‬‬ ‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ‪ ،‬ﺗﺄﻣﻞ ﰲ ﻛﻞ ﺻﺒﺎﺡ ﻭﻣﺴﺎﺀ ﻛﻴﻒ ﺗﻨﺠـﺰ‪ ،‬ﻭﰲ‬ ‫ﻼ ﺃﺗﺮﺍﱐ ﺃﻏﻀﺒﺖ‬ ‫ﻛﻞ ﻋﺸﻴﺔ ﺃﺩﺧﻞ ﺇﱃ ﻗﻠﺒﻚ‪ ،‬ﻭﺗﻔﻜﺮ ﰲ ﺫﺍﺗﻚ ﻗﺎﺋ ﹰ‬ ‫ﺍﷲ ﰲ ﺷﻲﺀ؟ ﺃﺗﺮﺍﱐ ﺗﻜﻠﻤﺖ ﻛﻠﻤﺔ ﺑﻄﺎﻟﺔ؟ ﺃﺗﺮﺍﱐ ﺃﻏﻈﺖ ﺃﺧـﻲ؟‬ ‫ﺃﺗﺮﺍﱐ ﲣﻴﻞ ﺫﻫﲏ ﺃﻣﻮﺭ ﺍﻟﻌﺎﱂ ﻭﺷﻬﻮﺍﺗﻪ ﻭﻗﺒﻠﺘﻬﺎ ﺑﺘﻠﺬﺫ )‪.(٣‬‬ ‫)‪ (١‬ﻣﱴ ‪.٢٧ :١٥‬‬ ‫)‪ (٢‬ﻣﱴ ‪.٢٦ :١٦‬‬ ‫)‪ (٣‬ﺗﺄﻣﻞ‪ :‬ﺍﻟﺬﻱ ﻛﺎﻥ ﻳﻄﺄ ﺍﻷﺭﺽ ﺑﻘﺪﻣﻴﻪ ﻗﺪ ﻭﻃﺄﺗﻪ ﺍﻷﺭﺽ ﲢﺘﻬﺎ‪ ،‬ﻭﺍﻟﺬﻱ‬ ‫ﻛﻨﺖ ﲣﺸﺎﻩ ﻗﺪ ﻧﺰﻝ ﺣﻔﺮﺓ ﺿﻴﻘﺔ ﻭﺍ‪‬ﺎﻟﺖ ﻋﻠﻴـﻪ ﺍﻷﺗﺮﺑـﺔ ﻭﺗﻐﻄـﻰ‬ ‫ﺑﺎﻟﺮﻣﺎﻝ! )ﻋﻦ ﻛﺘﺎﺏ ﺳﺮ ﺍﻟﺘﻘﻮﻯ ﻟﻸﺳﺘﺎﺫ ﺣﺒﻴﺐ ﺟﺮﺟﺲ ﺹ ‪.(٣٩٩‬‬ ‫}‪{٨٢‬‬

‫ﺍﻟﻮﺟﻪ ﺍﳌﻐﺴﻮﻝ ﺑﺎﻟﺪﻣﻮﻉ ﻣﻊ ﻗﻠﺐ ﻧﻘﻲ ﻟﻪ ﺫﻟﻚ ﺍﳉﻤﺎﻝ ﺍﻟﺬﻱ‬ ‫ﻳﻠﻤﻊ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺸﻤﺲ ﺑﲔ ﻳﺪﻱ ﺍﷲ ﻭﺍﻟﻘﺪﻳﺴﲔ‪.‬‬ ‫ﺍﺣﺮﺹ ﺃﻥ ﺗﻘﺘﲏ ﺍﻟﻔﻀﻴﻠﺔ ﺍﻟﺘﺎﻣﺔ ﺍﳌﻮﺷﺎﺓ ﺑﻜﺎﻓﺔ ﺍﳌﻨﺎﻗﺐ ﺍﻟـﱵ‬ ‫ﳛﺒﻬﺎ ﺍﷲ ﻭﻻ ﺗﻌﻤﻞ ﺑﻘﺮﻳﺒﻚ ﺳﻮﺀﹰﺍ ‪ ..‬ﺇﻥ ﻛﺎﻓﺔ ﺍﻟﻔﻀﺎﺋﻞ ﻣﺜﻞ ﺗﺎﺝ‬ ‫ﺍﳌﻠﻚ ﻭﻳﺼﲑ ﻏﲑ ﺗﺎﻡ ﺇﻥ ﻛﺎﻥ ﻳﻨﻘﺺ ﺇﺣﺪﺍﻫﺎ ‪ " ..‬ﺍﻟﻔـﻀﻴﻠﺔ ﺇﺫﺍ‬ ‫}‪{٨٣‬‬

‫ﺭﺑﻄﺖ ﺑﺄﺣﺪ ﺍﻷﻣﻮﺭ ﺍﻷﺭﺿﻴﺔ ﲤﻮﺕ " ﻭﺗﻨﻘﺴﻢ ﻭ‪‬ﻠﻚ ﻭﻟﻦ ﳝﻜﻨﻬﺎ‬ ‫ﺍﻻﺭﺗﻘﺎﺀ ﺇﱃ ﺃﻋﻠﻰ ﺇﺫﺍ ﲰﺮﺕ ﺑﺄﻣﺮ ﺃﺭﺿﻲ‪ .‬ﻓﻠﺘﺘﻨﻬﺪ ﻭﺗﺒﻚ ﻋﻠﻴﻬﺎ ﺇﺫ‬ ‫ﺑﻌﺪ ﺃﻥ ﺍﺭﺗﻔﻌﺖ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻭﺑﻠﻐﺖ ﺑﺎﺏ ﺍﳌﻠﻚ ﺑﻨﻔﺴﻬﺎ ﱂ ﺗﺴﺘﻄﻊ‬ ‫ﺃﻥ ﺗﺪﺧﻞ ﻣﺜﻞ ﺃﻧﺎﺱ ﻗﻮﻣﻮﺍ ﺍﻟﻔﻀﻴﻠﺔ ﺑﺮﺑﻮﺍﺕ ﺃﺗﻌﺎﺏ ﻭﻭﺷﻮﻫﺎ ﻣﺜﻞ‬ ‫ﺗﺎﺝ ﺍﳌﻠﻚ ﻓﻠﻤﺎ ﺍﺭﺗﺒﻄﻮﺍ ﺑﺄﻣﺮ ﺃﺭﺿﻲ ﻭﻗﻔﻮﺍ ﺧﺎﺭﺝ ﺍﳌﻠﻚ ﺍﻟﺴﻤﺎﺋﻲ‪.‬‬ ‫ﻓﺎﺣﺬﺭ ﻟﺌﻼ ﺗﺪﻓﻊ ﺫﺍﺗﻚ ﻟﻠﻌﺪﻭ ﻭﺗﻨﻘﺾ ﺍﻟﻔـﻀﻴﻠﺔ ﺍﻟـﱵ ﺍﻗﺘﻨﻴﺘـﻬﺎ‬ ‫ﺑﺄﺗﻌﺎﺏ ﺟﺰﻳﻠﺔ‪ .‬ﻓﺤﺮﻙ ﺫﺍﺗﻚ ﻭﺍ‪‬ﺾ ﻭﺍﻗﻄﻊ ﺗﻠﻚ ﺍﻟﺸﻌﺮﺓ ﺍﳊﻘﲑﺓ‬ ‫ﻟﺌﻼ ﻳﺴﺘﻬﺰﺃ ﺑﻚ ﻣﺜﻞ ﴰﺸﻮﻥ ﺍﳉﺒﺎﺭ‪ .‬ﺃﺻﻎ ﺇﱃ ﺫﺍﺗﻚ ﻭﻛﻦ ﻣﺜـﻞ‬ ‫ﻏﻮﺍﺹ ﻳﻐﻮﺹ ﰲ ﺍﻟﻌﻤﻖ ﻟﻴﺠﺪ ﺍﻟﺪﺭﺓ ﺍﻟﺜﻤﻴﻨﺔ‪ .‬ﻓﺈﺫﺍ ﻭﺟﺪﻫﺎ ﻳﺼﻌﺪ‬ ‫‪‬ﺎ ﺇﱃ ﺃﻋﻠﻰ ﺍﳌﻴﺎﻩ ﻭﻫﻮ ﻋﺎﺭ‪ ،‬ﻫﻜﺬﺍ ﺃﻧﺖ ﺟﺮﺩ ﺫﺍﺗﻚ ﻣﻦ ﲨﻴـﻊ‬ ‫ﺃﺩﻧﺎﺱ ﺍﻟﻌﺎﱂ ﻭﺍﻟﺒﺲ ﻫﺬﻩ ﺍﻟﻔﻀﻴﻠﺔ ﻭﺗﺰﻳﻦ ‪‬ﺎ ﻭﺗﻴﻘﻆ ﻟﻴ ﹰ‬ ‫ﻼ ﻭ‪‬ﺎﺭﹰﺍ)‪.(١‬‬ ‫ﺇﺫ ﻣﺜﻞ ﺗﻠﻚ ﺍﻟﻨﻔﺲ ﻻ ﻳﻜﻮﻥ ﳍﺎ ﳏﺒﺔ ﻟﺸﻲﺀ ﺁﺧﺮ ﻏﲑﻫﺎ‪ .‬ﻭﻫﻜﺬﺍ‬ ‫ﺗﻨﻤﻮ ﺃﻛﺜﺮ ﻭﺗﻜﻠﻞ ﻭﺗﻨﺠﺢ ﻟﺪﻯ ﺍﷲ ﺩﺍﺋﻤﹰﺎ ﺑﻞ ﻭﻳﺘﺒﺎﻫﻰ ﲨﺎﳍﺎ ﻭﺇﺫﺍ‬ ‫ﺧﺮﺟﺖ ﻣﻦ ﺍﳉﺴﺪ ﻳﺒﺘﻬﺞ ‪‬ﺎ ﺍﳌﻼﺋﻜﺔ ﻭﻳﺪﺧﻠﻮ‪‬ﺎ ﺇﱃ ﺍﰊ ﺍﻷﻧﻮﺍﺭ‬ ‫ﺇﻟﻪ ﺍ‪‬ﺪ ﺍﳌﺘﻌﻄﻒ ﻭﺣﺪﻩ‪.‬‬

‫)‪ (١‬ﺇﻥ ﺍﻟﺮﺏ ﻗﺪ ﺃﺧﻔﻰ ﻋﻨﺎ ﺍﻟﻴﻮﻡ ﺍﻷﺧﲑ ﻟﻜﻲ ﻧﺴﺘﻌﺪ ﻟﻠﻤﻮﺕ ﰲ ﺃﻳﺎﻣﻨـﺎ‬ ‫ﻛﻠﻬﺎ ) ﻋﻦ ﻛﺘﺎﺏ ﺍﻻﺳﺘﻌﺪﺍﺩ (‪.‬‬ ‫}‪{٨٤‬‬

‫ﳌﺎﺫﺍ ﻻ ﻧﺴﺘﻌﺪ ﻭﻟﺪﻳﻨﺎ ﻭﻗﺖ ؟ )‪ (١‬ﳌﺎﺫﺍ ﺗﺘـﻬﺎﻭﻧﻮﻥ ﺑﺎﻟﻜﺘـﺐ‬ ‫ﺍﳌﻘﺪﺳﺔ ﻭﺑﻜﻠﻤﺎﺕ ﺍﳌﺴﻴﺢ ﺃﻭ ﺗﻈﻨﻮﻥ ﺃﻥ ﺃﻗﻮﺍﻟﻪ ﻭﺃﻗﻮﺍﻝ ﻗﺪﻳﺴﻴﻪ ﻻ‬ ‫ﺗﺪﻳﻨﻨﺎ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺇﻥ ﱂ ﳓﻔﻈﻬﺎ ﻭﻧﻌﻤﻞ ‪‬ﺎ‪ .‬ﻗﺪ ﲰﻌـﺘﻢ ﻗـﻮﻝ‬ ‫ﺍﻟﺮﺏ ﻟﻠﺘﻼﻣﻴﺬ ﺍﻟﺬﻱ ﻳﺴﻤﻊ ﻣﻨﻜﻢ ﻳﺴﻤﻊ ﻣﲏ ﻭﻣـﻦ ﳜـﺎﻟﻔﻜﻢ‬ ‫ﳜﺎﻟﻔﲏ‪ .‬ﻭﰲ ﻣﻮﺿﻊ ﺁﺧﺮ ﻳﻘﻮﻝ ﻣﻦ ﳜﺎﻟﻔﲏ ﻭﻻ ﻳﺴﻤﻊ ﺃﻗﻮﺍﱄ ﺃﻧـﺎ‬ ‫ﻻ ﺃﺩﻳﻨﻪ ﻟﻜﻦ ﻟﻪ ﻣﻦ ﻳﺪﻳﻨﻪ‪ .‬ﺍﻟﻘﻮﻝ ﺍﻟﺬﻱ ﻗﻠﺘﻪ ﺫﺍﻙ ﻳﺪﻳﻨﻪ ﰲ ﺍﻟﻴـﻮﻡ‬ ‫ﺍﻷﺧﲑ‪.‬‬ ‫ﻃﻮﰉ ﻟﻠﺬﻳﻦ ﻋﻄﺸﻮﺍ ﻭﺟﺎﻋﻮﺍ ﻓﺈ‪‬ﻢ ﻫﻨﺎﻙ ﺳﻴﺸﺒﻌﻮﻥ ﻭﻭﻳـﻞ‬ ‫ﻟﻠﺸﺒﺎﻋﻰ ﻓﺈ‪‬ﻢ ﻫﻨﺎﻙ ﳚﻮﻋﻮﻥ ﻭﻳﻌﻄﺸﻮﻥ‪ .‬ﻃﻮﰉ ﳌﻦ ﺍﻓﺘﻘﺮﻭﺍ ﻭﺑﻜﻮﺍ‬ ‫ﻓﺈ‪‬ﻢ ﻫﻨﺎﻙ ﻳﺘﻌﺰﻭﻥ ﻭﻭﻳﻞ ﻟﻠﺬﻳﻦ ﻳﻀﺤﻜﻮﻥ ﺍﻵﻥ ﻓـﺈ‪‬ﻢ ﻫﻨـﺎﻙ‬ ‫ﺳﻴﻨﺤﻮﻥ ﻭﻳﺒﻜﻮﻥ ﺑﻼ ﻓﺘﻮﺭ‪ ،‬ﻃﻮﰉ ﻟﻠﺬﻳﻦ ﺭﲪﻮﺍ ﻓـﺈ‪‬ﻢ ﻫﻨـﺎﻙ‬ ‫ﺳﲑﲪﻮﻥ ﻭﻭﻳﻞ ﳌﻦ ﻻ ﺭﲪﺔ ﳍﻢ‪.‬‬

‫ﺍﺳﺄﻝ ﻧﻔﺴﻲ ﺃﻳﻦ ﺳﻴﻜﻮﻥ ﻣﺴﻜﲏ ﻋﻨﺪﻙ ﻳﺎﺭﺏ )‪ (٢‬ﺍﻟﺪﻫﻮﺭ؟‬ ‫ﰲ ﺫﻟﻚ ﺍﻟﺪﻫﺮ ﺍﻟﻌﺘﻴﺪ ﺑﻌﺪ ﻛﻤﺎﻝ ﻋﻤﺮﻱ ﻭﺍﻧﺘﻬﺎﺀ ﺣﻴﺎﰐ ﺃﺳـﻴﻜﻮﻥ‬ ‫ﺣﻈﺮ ﺑﲔ ﺍﳌﺘﻮﺟﻌﲔ ﰲ ﻗﺎﻉ ﺍﳉﺤﻴﻢ؟ ﺃﻡ ﺃﻛـﻮﻥ ﺑـﲔ ﺍﳌﺘـﺮﳕﲔ‬ ‫)‪ (١‬ﺑﺴﺘﺎﻥ ﺍﻟﺮﻭﺡ ﺟﺰﺀ ‪ ١‬ﺹ ‪ ٥٠‬ﻟﻠﻘﺲ ﺷـﻨﻮﺩﻩ ﺍﻟـﺴﺮﻳﺎﱐ ) ﻣﺜﻠـﺚ‬ ‫ﺍﻟﺮﲪﺎﺕ ﺍﻷﺳﻘﻒ ﺍﳌﺘﻨﻴﺢ ﻧﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻳﻮﺃﻧﺲ (‬ ‫)‪ (٢‬ﻋﻦ ﻛﺘﺎﺏ ﺍﻟﺴﺒﻊ ﻃﻠﺒﺎﺕ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺹ ‪.١٣٠‬‬ ‫}‪{٨٥‬‬

‫ﺑﺎﻟﺴﺮﻭﺭ ﻋﻠﻰ ﺃﺳﻮﺍﺭ ﺃﻭﺭﺷﻠﻴﻢ؟ ﺃﺳﻴﻜﻮﻥ ﻣﻘﺎﻣﻲ ﰲ ﺍﻟﻈﻠﻤﺔ ﺃﻡ ﰲ‬ ‫ﺍﻟﻨﻮﺭ؟ ﺃﰲ ﺍﻟﺸﺪﺓ ﺃﻡ ﰲ ‪‬ﺠﺔ ﺍﻟﻨﻌﻴﻢ؟‬

‫ﺿﻊ ﻓﻜﺮﺓ ﺍﳌﻮﺕ )‪ (١‬ﻧﺼﺐ ﻋﻴﻨﻴﻚ ﺩﻭﻣﹰﺎ ﻭﻛﻠﻤﺎ ﺷﻴﻌﺖ ﻣﻴﺘﹰﺎ‬ ‫ﺗﺬﻛﺮ ﺃﻧﻚ ﺳﺘﺸﻴﻊ ﻳﻮﻣﺎﹰ‪ ،‬ﻓﺎﺑﻚ ﺇﺫﻥ ﻭﺍﻧﺪﺏ ﻧﻔـﺴﻚ‪ ،‬ﻭﺃﻃﻠـﺐ‬ ‫ﺍﻟﺮﲪﺔ ﻣﻦ ﺭﺑﻚ‪ ،‬ﻣﺜﻠﻤﺎ ﺗﺘﺴﺎﻗﻂ ﺍﻷﻭﺭﺍﻕ ﻣﻦ ﺍﻷﺷـﺠﺎﺭ ﻫﻜـﺬﺍ‬ ‫ﻳﺘﺴﺎﻗﻂ ﺍﻟﺒﺸﺮ ﻣﻦ ﺍﳊﻴﺎﺓ‪ ،‬ﻓﻜﻠﻤﺎ ﻫﺒﺖ ﺭﻳﺢ ﺍﳌﻮﺕ ﻭﻟﺴﺖ ﻭﺍﺛﻘـﹰﺎ‬ ‫ﻣﻦ ﺇﻓﻼﺗﻚ‪ ،‬ﻓﺎﺭﺑﺢ ﻧﻔﺴﻚ ﺑﺎﻟﺘﻮﺑﺔ ﻟﺘﺤﻴﺎ ﺣﻴﺎﺓ ﺃﺑﺪﻳـﺔ‪ .‬ﺇﱃ ﻣـﱴ‬ ‫‪‬ﻤﻞ ﻧﻔﺴﻚ ﻣﺎﱄ ﺃﺭﺍﻙ ﳑﻌﻨﹰﺎ ﰲ ﺍﳋﻄﻴﺔ ﻭﻛﺄﱐ ﺑﻚ ﻟﻦ ﲤﻮﺕ؟!‬ ‫ﺗﻘﻮﻝ ﻭﻣﺎ ﻳﻀﲑ ﺇﻥ ﺃﺧﻄﺄﺕ ﰲ ﺻﺒﺎﻱ؟ ﺗﺮﻯ ﻣﺎ ﺣﻴﺎﺗـﻚ ﺇﻥ‬ ‫ﺧﻄﻔﺘﻚ ﻳﺪ ﺍﳌﻨﻮﻥ ﺧﻠﺴﺔ؟ ﺇﻧﻚ ﺗﺄﻣﻞ ﺃﻥ ﺗﺘﻮﺏ ﰲ ﺷـﻴﺨﻮﺧﺘﻚ‬ ‫ﻓﻬﻞ ﺃﻧﺖ ﻭﺍﺛﻖ ﻣﻦ ﺑﻠﻮﻏﻬﺎ؟‬ ‫ﻼ ﻓﺮﺃﻳﺖ ﺍﻟﻌـﺎﱂ ﰲ‬ ‫ﻭﻗﺎﻝ ‪ :‬ﻣﺮﺭﺕ ﺫﺍﺕ ﻳﻮﻡ ﺑﺒﺎﺏ ﺍﻟﻘﱪ ﻣﺘﺄﻣ ﹰ‬ ‫ﺣﻘﻴﻘﺘﻪ‪ ،‬ﺭﺃﻳﺖ ﺍﻟﻌﺒﺪ ﻭﺳﻴﺪﻩ‪ ،‬ﻭﺍﻟﺘﻠﻤﻴﺬ ﻭﻣﻌﻠﻤﻪ ﺳﻮﺍﺳﻴﺔ‪ .‬ﺃﺟـﻞ‬ ‫ﺭﺃﻳﺖ ﺍﳌﻠﻮﻙ ﺭﺍﻗﺪﻳﻦ ﻭﻗﺪ ﻧ‪‬ﺰﻉ ﻣﻨﻬﻢ ﺳﻠﻄﺎ‪‬ﻢ!‬

‫)‪ (١‬ﻋﻦ ﻛﺘﺎﺏ ﺃﻋﺠﻮﺑﺔ ﺍﻟﺰﻣﺎﻥ ﺍﻭ ﻧﱯ ﺍﻟﺴﺮﻳﺎﻥ – ﳌﺎﺭ ﺃﻏﻨﺎﻃﻴﻮﺱ ﻳﻌﻘﻮﺏ‬ ‫ﺍﻟﺜﺎﻟﺚ ﺑﻄﺮﻳﺮﻙ ﺇﻧﻄﺎﻛﻴﺔ ﻭﺳﺎﺋﺮ ﺍﳌﺸﺮﻕ ‪.١٩٧٤‬‬ ‫}‪{٨٦‬‬

‫‪ ‬‬ ‫ﺍﻟﺘﺨﺸﻊ ﻭﺍﻟﺪﻣﻮﻉ‬ ‫ﺇﻥ ﺍﻟﺸﻤﺲ ﻗﺪ ﺑﻠﻐﺖ ﺳﺎﻋﺔ ﺍﳌﺴﺎﺀ ﻭﻣﻦ ﺃﺟﻠﻚ ﺗﺘﻮﻗﻒ ﺇﱃ ﺃﻥ‬ ‫ﺗﺒﻠﻎ ﺍﳌﱰﻝ! ﻓﺈﱃ ﻣﱴ ﲢﺘﻤﻞ ﺍﻟﻌﺪﻭ ﻭﺗﻜﻤﻞ ﻣﺸﻴﺌﺘﻪ ﻓﺈﻧـﻪ ﻳـﺘﻤﲎ‬ ‫ﻭﳛﺮﺹ ﺃﻥ ﻳﺄﰐ ﺑﻚ ﺇﱃ ﺍﻟﻨﺎﺭ‪.‬‬ ‫ﺇﻧﻪ ﺩﺍﺋﻤﹰﺎ ﳛﺎﺭﺏ ﺍﻟﻨﺎﺱ ﲨﻴﻌﹰﺎ ﺑﺎﻟﺸﻬﻮﺍﺕ ﺍﻟﺮﺩﻳﺔ ﺍﻟﻨﺠـﺴﺔ ‪..‬‬ ‫ﻭﳝﻨﺢ ﺍﻟﺬﻳﻦ ﻳﺬﻋﻨﻮﻥ ﻟﻪ ﺍﻟﻴﺄﺱ‪ ،‬ﻭﻗﺴﺎﻭﺓ ﺍﻟﻘﻠﺐ ﻭﺟﻔﺎﻑ ﺍﻟﺪﻣﻮﻉ‬ ‫ﻟﺌﻼ ﻳﺘﺨﺸﻊ ﺫﻟﻚ ﺍﳋﺎﻃﻲﺀ ﲣﺸﻌﹰﺎ ﺗﺎﻣﹰﺎ‪ .‬ﻓﺎﻫﺮﺏ ﻣﻨﻪ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ‪،‬‬ ‫ﻭﺃﺭﻓﺾ ﻣﺸﻮﺭﺍﺗﻪ ﺍﻫﺮﺏ ﻣﻦ ﺫﻟﻚ ﺍﻟﻐﺎﺵ ﺇﻧﻪ ﻗﺎﺗﻞ ﺍﻹﻧﺴﺎﻥ ﻣﻨـﺬ‬ ‫ﺍﻟﺒﺪﺀ ﻭﺇﱃ ﺍﳌﻨﺘﻬﻰ‪.‬‬ ‫ﱃ ﻳـﺎ‬ ‫ﺍﲰﻊ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺍﻟﺼﻮﺕ ﺍﻟﻘﺎﺋﻞ ﻛﻞ ﻭﻗﺖ " ﺗﻌﺎﻟﻮﺍ ﺇ ﱠ‬ ‫ﲨﻴﻊ ﺍﳌﺘﻌﺒﲔ ﻭﺍﻟﺜﻘﻴﻠﻲ ﺍﻷﲪﺎﻝ ﻭﺃﻧﺎ ﺃﺭﳛﻜﻢ ﺍﲪﻠﻮﺍ ﻧﲑﻱ ﻋﻠـﻴﻜﻢ‬ ‫ﻭﺗﻌﻠﻤﻮﺍ ﻣﲏ ﺃﱐ ﻭﺩﻳـﻊ ﻭﻣﺘﻮﺍﺿـﻊ ﺍﻟﻘﻠـﺐ ﻓﺘﺠـﺪﻭﺍ ﺭﺍﺣـﺔ‬ ‫ﻟﻨﻔﻮﺳﻜﻢ")‪.(١‬‬ ‫ﺇﻧﻪ ﻳﻌﻄﻲ ﺍﻟﺮﺍﺣﺔ ﻭﺍﳊﻴﺎﺓ ﻓﻠ ‪‬ﻢ ﺗﺘﻮﺍﱏ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ؟! ﻭ ﹶﱂ ﲡﻮﺯ‬ ‫ﻳﻮﻣﹰﺎ ﻓﻴﻮﻣﹰﺎ‪ .‬ﺗﻘﺪﻡ ﻭﻻ ﲡﺰﻉ ﻓﺈﻥ ﺍﻟﺴﻴﺪ ﺻﺎﱀ ﻭﻣﺘﺤﻨﻦ‪ .‬ﻳـﺸﻔﻲ‬ ‫)‪ (١‬ﻣﺖ ‪.٢٩ – ٢٨ :١١‬‬

‫}‪{٨٧‬‬

‫ﺍﳉﺮﺍﺣﺎﺕ ﻭﻳﻬﺐ ﺍﳊﻴﺎﺓ ﺩﻭﻥ ﺣﺴﺪ ﻷﻧﻪ ﺇﻟﻪ ﺻﺎﱀ ﻳﻘﺒﻞ ﺑـﺴﻬﻮﻟﺔ‬ ‫ﻛﺎﻓﺔ ﺍﻟﺬﻳﻦ ﳜﺮﻭﻥ ﻟﻪ ﺳﺎﺟﺪﻳﻦ ﺇﺫ ﻫﻮ ﺍﻹﻟﻪ ﺍﻷﻋﻈﻢ ﺍﻟﺬﻱ ﺑﺴﺎﺑﻖ‬ ‫ﻋﻠﻤﻪ ﺑﻌﺮﻑ ﺳﺎﺋﺮ ﺃﻓﻜﺎﺭﻧﺎ‪ .‬ﻭﺇﺫﺍ ﺗﻘﺪﻡ ﺇﻟﻴﻪ ﺍﻹﻧﺴﺎﻥ ﻳﱪﺃ ﻷﻧﻪ ﻳﻌﺎﻳﻦ‬ ‫ﻗﻠﺒﻪ ﻭﻛﺎﻓﺔ ﺃﻋﻤﺎﻟﻪ‪.‬‬ ‫ﺇﻧﻪ ﺇﻟﻪ ﺻﺎﱀ ﻗﺒﻞ ﺃﻥ ‪‬ﻄﻞ ﺍﻟﺪﻣﻮﻉ ﻳﺴﻜﺐ ﻛﻨﻮﺯﻩ ﻭﻗﺒﻞ ﺃﻥ‬ ‫ﺗﺘﻀﺮﻉ ﺇﻟﻴﻪ ﻳﺼﺎﳊﻚ‪ ،‬ﻭﻗﺒﻞ ﺃﻥ ﺗﺒﺘﻬﻞ ﺇﻟﻴﻪ ﺗﻨﺎﻝ ﺍﻟﺮﲪﺔ‪ .‬ﻷﻥ ﳏﺒﺔ‬ ‫ﺍﷲ ﻫﻜﺬﺍ ﺗﺸﺘﺎﻕ ﺇﱃ ﻛﻞ ﻣﻦ ﻳﻘﺒﻞ ﺇﻟﻴـﻪ‪ .‬ﺇﺫ ﻻ ﻳﺒﻄـﻲﺀ ﻋـﻦ‬ ‫ﺍﻻﺳﺘﻤﺎﻉ ﻭﻻ ﻳﻄﺎﻟﺒﻚ ﺑﺎﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﻗﺪ ﻣﻀﻰ ﺇﳕـﺎ ﻳﻄﻠـﺐ ﺃﻥ‬ ‫ﳜﻀﻊ ﻟﻪ ﰲ ﺗﻮﺍﺿﻊ ﺑﺪﻣﻮﻉ ﺇﺫ ﻳﻐﻔﺮ ﲤﺎﻣﹰﺎ ﻛﺎﻓﺔ ﺍﻹﰒ ﻭﺍﳋﻄﻴﺔ ﺑـﻞ‬ ‫ﻭﻛﻞ ﺍﳍﻔﻮﺍﺕ‪ ،‬ﻭﻳﺄﻣﺮ ﰲ ﺍﳊﺎﻝ ﺑﺈﺣﻀﺎﺭ ﺍﳊﻠﺔ ﺍﻷﻭﱃ ﻭﳚﻌﻞ ﺧﺎﲤﹰﺎ‬ ‫ﰲ ﻳﺪﻩ ﺍﻟﻴﻤﲎ ﻭﻳﺄﻣﺮ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﺗـﺴﺮ ﻣﻌـﻪ ﺑﺮﺟـﻮﻉ ﻫـﺬﺍ‬ ‫ﺍﳋﺎﻃﻲﺀ)‪.(١‬‬ ‫ﻓﺈﺫ ﻻ ﻧﺰﺍﻝ ﰲ ﺫﻟﻚ ﺍﻟﻌـﺎﱂ ﻧـﺴﺘﻄﻴﻊ ﰲ ﻛـﻞ ﻭﻗـﺖ ﺃﻥ‬ ‫ﻧﺴﺘﻌﻄﻒ ﺍﻟﺴﻴﺪ ﻭﺳﻬﻞ ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﺒﺘﻐﻲ ﺍﻟﻐﻔﺮﺍﻥ ﻭﻟﻨـﺎ ﺃﻥ ﻧﻘـﺮﻉ‬ ‫ﺑﺎﺏ ﲢﻨﻨﻪ ﻓﻨﺴﻜﺐ ﺍﻟﻌﱪﺍﺕ ﻣﺎ ﺩﺍﻡ ﻟﻨﺎ ﻭﻗﺖ ﺗﻘﺒﻞ ﻓﻴﻪ ﺍﻟﺪﻣﻮﻉ ﻗﺒﻞ‬ ‫ﺃﻥ ﻧﻨﺼﺮﻑ ﺇﱃ ﺫﻟﻚ ﺍﻟﺪﻫﺮ ﺍﻵﰐ ﺣﻴﺚ ﻻ ﻳﻘﺒـﻞ ﺍﻟﺒﻜـﺎﺀ ﺇﺫ ﻻ‬ ‫ﲢﺴﺐ ﺍﻟﺪﻣﻮﻉ ﻫﻨﺎﻙ ﺑﻘﺪﺭ ﻣﺎ ﺗﻜﻮﻥ ﺍﻵﻥ ﲟﺸﻴﺌﺘﻨﺎ‪.‬‬ ‫)‪ (١‬ﻟﻮ ‪.٢٤ – ٢٢ :١٥‬‬

‫}‪{٨٨‬‬

‫ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﺑﻦ ﺍﷲ ﺗﻜﻮﻥ ﻟﻪ ﺣﻴﺎﺓ ﺩﺍﺋﻤﺔ )‪ .. (١‬ﺇﺫ ﻗﺎﻝ " ﻣﻦ‬ ‫ﺁﻣﻦ ﰊ ﻛﻤﺎ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ ﲡﺮﻱ ﻣﻦ ﺑﻄﻨﻪ ﺃ‪‬ﺎﺭ ﻣﺎﺀ ﺣﻲ " )‪.(٢‬‬ ‫ﺍﳊﻄﺐ ﺍﻟﻜﺜﲑ ﻳﻨﻤﻲ ﺍﻟﻠﻬﻴﺐ ﻭﳐﺎﻓﺔ ﺍﷲ ﺗﻜﺜﺮ ﺍﳌﻌﺮﻓﺔ ﰲ ﻗﻠﺐ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻭﺍﻟﻌﻤﻞ ﳛﻘﻖ ﺍﻟﻌﻠﻢ‪ ،‬ﺍﺳﺘﻴﻘﻆ ﺇﺫﺍ ﻛﻨﺖ ﺗﺰﺭﻉ ﺑﺬﺍﺭ ﺳﻴﺪﻙ‬ ‫ﻟﺌﻼ ﳜﺘﻠﻂ ﺑﻪ ﺍﻟﺰﻭﺍﻥ ‪ ..‬ﻭﻟﻨﻄﻠﺐ ﻣﻦ ﺍﻟﺮﺏ ﺃﻥ ﻳﻌﻄﻴﻨـﺎ ﻣﻌﺮﻓـﺔ‬ ‫ﻭﻓﻬﻤﹰﺎ ﻟﻨﺘﻴﻘﻆ ﰲ ﻛﻞ ﺷﻲﺀ‪.‬‬ ‫ﺍﻟﻜﻮﺭ ﳜﺘﱪ ﺍﻟﻔﻀﺔ ﻭﺍﻟﺬﻫﺐ ﻭﻳﻨﻘﻴﻬﻤﺎ‪ ،‬ﻭﺗﻘﻮﻯ ﺍﻟﺮﺏ ‪‬ﺬﺏ‬ ‫ﺍﻷﻓﻜﺎﺭ ﻭﺗﻨﻘﻴﻬﺎ‪ ،‬ﻣﺜﻞ ﺍﻟﺼﺎﺋﻎ ﺍﳉﺎﻟﺲ ﰲ ﺍﻟﺴﻨﺪﻳﺎﻥ ﻓﻬـﻮ ﻳﻌﻤـﻞ‬ ‫ﺃﻭﺍﱐ ﺣﺴﻨﺔ ﻭﻧﺎﻓﻌﺔ ﻛﺬﻟﻚ ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﲡﺮﺩ ﻛﻞ ﻓﻜﺮ ﺧﺒﻴﺚ ﻣﻦ‬ ‫ﺍﻟﻘﻠﺐ ﻭﺗﻨﻈﻔﻪ ﻭﺗﱪﺯ ﺃﻟﻔﺎﻇﹰﺎ ﲟﻌﺮﻓﺔ‪ .‬ﻓﻠﻨﻌﻂ ﳎﺪﹰﺍ ﳌﻦ ﻣﻨﺤﻨﺎ ﳐﺎﻓﺘـﻪ‬ ‫ﰲ ﻗﻠﻮﺑﻨﺎ‪ .‬ﺑﺪﺀ ﺍﳊﻜﻤﺔ ﳐﺎﻓﺔ ﺍﻟﺮﺏ‪ ،‬ﻭﺍﻟﻔﻬﻢ ﺍﻟﺼﺎﱀ ﻟﻜﻞ ﻣﻦ ﻳﻌﻤﻞ‬ ‫‪‬ﺎ‪ .‬ﺍﳊﻜﻴﻢ ﳛﻔﻆ ﻭﺻﺎﻳﺎ ﺍﳌﺴﻴﺢ‪ ،‬ﻭﻣﻦ ﻳﺴﻠﻚ ﻓﻴﻬﺎ ﻻ ﳜـﺰﻯ ﺇﱃ‬ ‫ﺍﻷﺑﺪ ﻭﻣﻦ ﻳﻬﻤﻠﻬﺎ ﻓﺬﻟﻚ ﺟﺎﻫﻞ ﻭﺭﺟﺎﺅﻩ ﺑﺎﻃﻞ‪ .‬ﻣﻦ ﳛﻔﻈﻬﺎ ﺟﻴﺪﹰﺍ‬ ‫ﻓﻘﺪ ﺍﻧﺘﻘﻞ ﻣﻦ ﺍﳌﻮﺕ ﺇﱃ ﺍﳊﻴﺎﺓ ﻭﻣﺎ ﻳﻌﺎﻳﻦ ﻇﻼﻣﹰﺎ ﻟﻸﺑﺪ ﻭﰲ ﻳـﻮﻡ‬ ‫ﻭﻓﺎﺗﻪ ﳚﺪ ﺩﺍﻟﺔ ﻭﻧﻌﻤﺔ ﻭﻣﻼﺋﻜﺔ ﺗﺮﺷﺪﻩ ‪ ...‬ﻭﺃﺳﺎﺳﻪ ﻋﻠﻰ ﺍﻟﺼﺨﺮﺓ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ، ٦‬ﻭﳎﻠﺔ ﺍﻟﻜﺮﻣﺔ ﻟﻸﺳﺘﺎﺫ ﺣﺒﻴﺐ ﺟﺮﺟﺲ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴـﺔ‬ ‫ﻋﺸﺮ ﺹ ‪.١٧٨‬‬ ‫)‪ (٢‬ﻳﻮ ‪.٣٨ :٧‬‬ ‫}‪{٨٩‬‬

‫ﺍﻟﱵ ﻻ ﺗﺘﺰﻋﺰﻉ ﻭﻳﺼﲑ ﻭﺍﺭﺛﹰﺎ ﻟﻠﺤﻴﺎﺓ ﺍﳋﺎﻟﺪﺓ ﻣﺜﻞ ﻫﺬﺍ ﻣﻐﺒﻮﻁ ﻷﻧﻪ‬ ‫ﻋﺮﻑ ﺃﻥ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ ﺧﺎﻟﻘﻪ‪.‬‬ ‫ﺇﺫﺍ ﺿﺮﺏ ﺍﻟﺒﻮﻕ ﻳﺴﺘﻌﺪ ﺍﳉﻴﺶ ﻟﻠﺤﺮﺏ ﻟﻜﻦ ﰲ ﺃﻭﺍﻥ ﺍﳉﻬﺎﺩ‬ ‫ﻟﻴﺲ ﺍﻟﻜﻞ ﳏﺎﺭﺑﲔ‪ .‬ﻻ ﺗﻘﻞ ﻋﻦ ﺫﺍﺗﻚ ﺃﻧﻚ ‪ ، ..‬ﻭﺑﻼ ﻋﻴﺐ ﻗﺪﺍﻡ‬ ‫ﺍﷲ ﻓﺎﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻧﺴﻴﺘﻬﺎ ﻫﻲ ﻇﺎﻫﺮﺓ ﻗﺪﺍﻡ ﺍﷲ ﻭﻟﻴﺲ ﺍﳌﻜﺎﻥ ﳚﻌﻞ‬ ‫ﺍﻹﻧﺴﺎﻥ ﺗﺎﻣﹰﺎ ﺑﻞ ﺍﻹﻓﺮﺍﺯ‪.‬‬ ‫ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﻳﻨﺒﻮﻉ ﺣﻴﺎﺓ‪ ،‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﻨﻘﻲ ﺍﻟﻌﻘﻞ‪ ،‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ‬ ‫ﺻﻴﺎﻧﺔ ﻟﻠﻨﻔﺲ‪ ،‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﻌﻄﻲ ﺍﳌﺘﻘﻲ ﺍﻟـﺮﺏ ﻧﻌﻤـﺔ ﰲ ﻛـﻞ‬ ‫ﺗﺼﺮﻓﺎﺗﻪ‪ ،‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﻣﺪﻳﺮﺓ ﻟﻠﻨﻔﺲ‪ ،‬ﺧﺸﻴﺔ ﺍﻟﺮﺏ ﺗﻀﻲﺀ ﺍﻟـﻨﻔﺲ‬ ‫ﻭﺗﺒﻌﺪ ﻛﻞ ﻣﺎ ﻫﻮ ﺧﺒﻴﺚ‪ ،‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﺒﻌﺪ ﺍﻵﻻﻡ ﻭﺗﻨﻤﻲ ﺍﶈﺒـﺔ‪،‬‬ ‫ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﻘﻄﻊ ﻛﻞ ﺷﻬﻮﺓ ﺭﺩﻳﺔ‪.‬‬ ‫ﺧﺸﻴﺔ ﺍﻟﺮﺏ ﻣﺆﺩﺑﺔ ﻟﻠﻨﻔﺲ ﺇﺫ ﺗﺒﺸﺮﻫﺎ ﺑﺂﻣﺎﻝ ﺻﺎﳊﺔ‪ ،‬ﳐﺎﻓـﺔ‬ ‫ﺍﻟﺮﺏ ﻃﺮﻳﻖ ﺍﻟﺴﻼﻡ‪ ،‬ﺧﺸﻴﺔ ﺍﻟﺮﺏ ﲤﻸ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪.‬‬ ‫ﻟﻴﺲ ﰲ ﺍﻟﻨﺎﺱ ﺃﻋﻈﻢ ﻗﺪﺭﹰﺍ ﻣﻦ ﺍﳌﺘﻘﻲ ﺍﻟﺮﺏ ﺇﻧﻪ ﻣﺜﻞ ﻧﻮﺭ ﻳﺮﺷـﺪ‬ ‫ﺍﻟﻜﺜﲑﻳﻦ ﺇﱃ ﺍﳋﻼﺹ‪ ،‬ﻳﺸﺎﺑﻪ ﻣﺪﻳﻨﺔ ﺣﺼﻴﻨﺔ ﻓﻮﻕ ﺟﺒﻞ‪ ،‬ﻣﻐﺒﻮﻃـﺔ‬ ‫ﺗﻠﻚ ﺍﻟﻨﻔﺲ ﺍﻟﱵ ﲣﺸﻰ ﺍﻟﺮﺏ ﻷ‪‬ﺎ ﺗﺘﻘﺪﻡ ﻓﺘﺒﺼﺮ ﺃﻣﺎﻣﻬﺎ ﺍﻟﻘﺎﺿـﻲ‬ ‫ﺍﻟﻌﺎﺩﻝ ﻛﻞ ﺣﲔ‪.‬‬

‫}‪{٩٠‬‬

‫ﺇﻥ ﺃﺧﻄﺄ ﺃﺣﺪ ﺇﱃ ﺍﷲ ﻭﺗﺮﺍﺧـﻰ ‪ ..‬ﻓﻠﻴﺒـﻚ )‪ (١‬ﺑﺎﺷـﺘﻴﺎﻕ‬ ‫ﻭﻟﻴﻨﺘﺤﺐ ﺑﻼ ﺗﻐﻮﻳﺖ ﻣﺎﺩﺍﻡ ﻳﻮﺟﺪ ﻟـﻪ ﺯﻣﺎﻧـﹰﺎ ﻋﻠـﻰ ﺍﻷﺭﺽ ‪..‬‬ ‫ﻓﻴﺠﻠﺐ ﺑﺎﻟﺪﻣﻮﻉ ﺳﺮﻭﺭﹰﺍ ﺇﱃ ﻗﻠﺒﻪ ﻭﻟـﻴﺤﻢ ﺟـﺴﻤﻪ ﺑﺎﻟـﺪﻣﻮﻉ‬ ‫ﻭﺍﻟﺰﻓﺮﺍﺕ‪.‬‬ ‫ﺃﺗﺮﺍﻛﻢ ﻳﺎ ﺇﺧﻮﰐ ﻟﻜﻢ ﺧﱪﺓ ﺍﻟﺪﻣﻮﻉ؟ ﻫﻞ ﺃﺿـﺎﺀ ﺃﺣـﺪﻛﻢ‬ ‫ﺑﻨﻌﻤﺔ ﺍﻟﺪﻣﻮﻉ ﺍﻟﱵ ﻣﻦ ﺃﺟﻞ ﺍﷲ‪ .‬ﺗﻴﻘﻨﻮﺍ ﻳﺎ ﺇﺧﻮﰐ ﺃﻧﻪ ﻟﻴﺲ ﻋﻠـﻰ‬ ‫ﺍﻷﺭﺽ ﺃﻛﺜﺮ ﺣﻼﻭﺓ ﻣﻦ ﺍﻟﻔﺮﺡ ﻭﺍﻟﺘﺨﺸﻊ ﰲ ﺗﻠـﻚ ﺍﻟـﺴﺎﻋﺔ ﺇﺫﺍ‬ ‫ﺻﻠﻰ ﺍﻹﻧﺴﺎﻥ ﻭﺟﻠﺲ ﺍﻹﻟﻪ ﰲ ﻗﻠﺒﻪ ﺩﺍﺋﻤﹰﺎ‪ .‬ﻭﺍﺧﺘﱪ ﻫﺬﺍ ﺣﲔ ﺻﻠﻰ‬ ‫ﺑﺎﺭﺗﻴﺎﺡ ﻭﺷﻮﻕ ﻓﺎﺭﺗﻔﻊ ﻣﻦ ﺍﻷﺭﺽ ﻭﺻﺎﺭ ﲜﻤﻠﺘﻪ ﺧﺎﺭﺝ ﺍﳉـﺴﺪ‬ ‫ﺑﻞ ﺧﺎﺭﺝ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﻛﻠﻪ ﺇﺫ ﻳﻨﺎﺟﻲ ﺍﻹﳍﻲ ﻧﻔـﺴﻪ‪ ،‬ﻭﻳﺴﺘـﻀﻲﺀ‬ ‫ﺑﺎﳌﺴﻴﺢ‪ ،‬ﻭﻳﺘﻘﺪﺱ ﺩﺍﺋﻤﹰﺎ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻋﺠﺒـﹰﺎ ﻳـﺎ ﺇﺧـﻮﰐ ﺃﻥ‬ ‫ﳜﺎﻃﺐ ﺇﻧﺴﺎﻥ ﺗﺮﺍﰊ ﺩﺍﺋﻤﹰﺎ ﰲ ﺻﻼﺗﻪ ﺍﻹﻟﻪ ﺍﻟﺬﻱ ﻻ ﻳ‪‬ﺮﻯ! ﺍﻟﺘﺨﺸﻊ‬ ‫ﻳﺎ ﺇﺧﻮﰐ ﻳﻔﻴﺪ ﰲ ﺍﻏﺘﻔﺎﺭ ﺍﳋﻄﺎﻳﺎ‪ ،‬ﻭﻳﺴﺘﺠﺬﺏ ﺍﻟـﺮﻭﺡ ﺍﻟﻘـﺪﺱ‪،‬‬ ‫ﺑﺎﻟﺘﺨﺸﻊ ﻳﺎ ﺇﺧﻮﰐ ﻳﺴﻜﻦ ﻓﻴﻨﺎ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺇﺫﺍ ﺃﻗﺒﻠﻨﺎ ﺇﻟﻴـﻪ ﻭﺇﱐ‬ ‫ﺧﺎﺋﻒ ﻳﺎ ﺇﺧﻮﰐ ﺃﻥ ﺃﺻﻒ ﻟﻜﻢ ﺍﻗﺘﺪﺍﺭ ﺍﻟﺪﻣﻮﻉ‪.‬‬ ‫ﺣﻨﺔ ﺍﻟﻨﺒﻴﺔ ﺑﺎﻟﺪﻣﻮﻉ ﺃﺧﺬﺕ ﻣﻦ ﺍﷲ ﺻﻤﻮﺋﻴﻞ ﺍﻟﻨﱯ ﻭﻛﺎﻥ ﻓﺨﺮﹰﺍ‬ ‫ﻟﻘﻠﺒﻬﺎ‪ ،‬ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ ﰲ ﻣﱰﻝ ﲰﻌﺎﻥ ﺃﺧﺬﺕ ﻏﻔﺮﺍﻥ ﺧﻄﺎﻳﺎﻫﺎ ﺣﲔ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.١٧‬‬

‫}‪{٩١‬‬

‫ﺑﻜﺖ ﻭﺑﻠﺖ ﻗﺪﻣﻴﻪ ﺍﳌﻘﺪﺳﺘﲔ )‪ (١‬ﺑﺪﻣﻮﻋﻬﺎ‪ .‬ﻋﻈﻴﻤﺔ ﻫـﻲ ﻗـﻮﺓ‬ ‫ﺍﻟﺪﻣﻮﻉ ﻳﺎ ﺇﺧﻮﰐ ﺍﻟﱵ ﻣﻦ ﺃﺟﻞ ﺍﷲ ﻓﻬﻲ ﺗﻘﺘﺪﺭ ﻛﺜﲑﹰﺍ‪ .‬ﲡﻠﻮ ﺩﺍﺋﻤﹰﺎ‬ ‫ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﳋﻄﺎﻳﺎ ﻭﺗﻨﻈﻔﻬﺎ ﻣﻦ ﺍﻵﺛﺎﻡ‪ ،‬ﺍﻟﻌﱪﺍﺕ ﺍﻟﱵ ﻣﻦ ﺃﺟﻞ ﺍﷲ‬ ‫ﲤﻨﺢ ﺩﺍﻟﺔ ﻟﺪﻯ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ‪ ،‬ﻭﺍﻷﻓﻜﺎﺭ ﺍﳋﺒﻴﺜﺔ ﻣﺎ ﺗﻘﺪﺭ ﻗـﻂ ﺃﻥ‬ ‫ﺗﻘﺘﺮﺏ ﻣﻦ ﺍﻟﻨﻔﺲ ﺍﳊﺎﻭﻳﺔ ﺍﷲ ﻭﺍﻟﱵ ﺗﺼﻠﻲ ﻭﺗﺒﺘﻬﻞ ﺇﻟﻴﻪ ﺇﺫﺍ ﻫﺪﻓﺖ‬ ‫ﺍﻟﻨﻔﺲ ﺇﱃ ﺍﷲ ﺗﺒﺼﺮﻩ ﺩﺍﺋﻤﹰﺎ ﰲ ﺻﻼ‪‬ﺎ ﻭﺗﻠﻬﺞ ﻓﻴﻪ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪.‬‬ ‫ﺍﻟﺘﺨﺸﻊ ﻫﻮ ﻛﱰ ﻻ ﻳﺴﻠﺐ ﻭﺍﻟﻨﻔﺲ ﺍﳊﺎﻭﻳﺔ ﻟﻪ ﺗﻔﺮﺡ ﻓﺮﺣﹰﺎ ﻻ‬ ‫ﻳﻨﻄﻖ ﺑﻪ‪ ،‬ﻟﻴﺲ ﲣﺸﻊ ﻳﻮﻣﹰﺎ ﺇﳕﺎ ﺍﻟﺘﺨﺸﻊ ﺍﻟﺪﺍﺋﻢ ﺍﻟﺬﻱ ﺩﺍﺧﻞ ﺍﻟﻨﻔﺲ‬ ‫ﻼ ﻭ‪‬ﺎﺭﹰﺍ‪.‬‬ ‫ﻟﻴ ﹰ‬ ‫ﺍﻟﺘﺨﺸﻊ ﰲ ﺍﻟﻨﻔﺲ ﻳﺎ ﺇﺧﻮﰐ ﻫﻮ ﻛﻌﲔ ﺻﺎﻓﻴﺔ ﺗﺴﻘﻲ ﻏﺮﻭﺳﻬﺎ‬ ‫ﺍﳌﺜﻤﺮﺓ ﺃﻱ ﺍﻟﻔﻀﺎﺋﻞ ﺍﻟﱵ ﺗﺴﻘﻲ ﺩﺍﺋﻤﹰﺎ ﺑﺎﻟﺪﻣﻮﻉ ﻭﺍﻟﺰﻓﺮﺍﺕ ﻓﺘﺜﻤـﺮ‬ ‫ﲦﺮﹰﺍ ﺻﺎﻓﻴﹰﺎ ﻧﺎﻓﻌﹰﺎ ﺃﺑﺪﹰﺍ ﻟﻨﻔﺴﻚ‪.‬‬ ‫ﻼ ﺑﺪﻣﻮﻉ ﺣﱴ ﺗﻨﻤﻮ‬ ‫ﺍﺳﻖ ﺃﻳﻬﺎ ﺍﻷﺥ ﻏﺮﻭﺳﻚ ﺑﻼ ﺍﻧﻘﻄﺎﻉ ﻣﺒﺘﻬ ﹰ‬ ‫ﻭﺗﺜﻤﺮ ﻳﻮﻣﹰﺎ ﻓﻴﻮﻣﺎﹰ‪ ،‬ﻭﻻ ﺗﺼﺮ ﻣﺘﺸﺒﻬﹰﺎ ﰊ ﺃﻧﺎ ﺍﳌﺴﺘﺮﺧﻲ ﺍﳋـﺎﻃﻲﺀ‬ ‫ﺍﻟﺬﻱ ﺃﻗﻮﻝ ﻛﻞ ﻳﻮﻡ ﻭﻻ ﺃﻋﻤـﻞ ﺍﻟﺒﺘـﺔ ‪ ..‬ﻭﻻ ﺗـﺼﺮ ﻣﺘﻮﺍﻧﻴـﹰﺎ‬ ‫ﻭﻣﺴﺘﺮﺧﻴﹰﺎ ﺑﺎﺧﺘﻴﺎﺭﻙ ﻓﻼ ﻳﻜﻮﻥ ﻟﻚ ﺧﺸﻮﻉ ﻭﻻ ﺻﻼﺓ ﻧﻘﻴـﺔ ‪..‬‬ ‫ﻓﺈﻧﲏ ﰲ ﺧﻮﻑ ﺩﺍﺋﻢ ﻣﻦ ﺍﻟﺪﻳﻨﻮﻧﺔ ﻭﻟﻴﺲ ﱄ ﻋﺬﺭ ﻋـﻦ ﺟـﺮﳝﱵ‪.‬‬ ‫ﻓﺄﻃﻠﺐ ﺇﻟﻴﻜﻢ ﻳﺎ ﺇﺧﻮﰐ ﺍﻟﻘﺪﻳﺴﲔ ﺍﳋﺎﺋﻔﲔ ﺍﷲ ﻭﺍﻟﺬﻳﻦ ﺗﻔﻌﻠﻮﻥ ﻣﺎ‬ ‫)‪ (١‬ﺃﻧﻈﺮ ﻟﻮ ‪.٥٠ – ٣٦ :٧‬‬

‫}‪{٩٢‬‬

‫ﻳﺮﺿﻴﻪ ﺃﻥ ﺗﺼﻠﻮﺍ ﻋﲏ ﺃﻧﺎ ﺍﳊﻘﲑ ﻟﺘـﺪﺭﻛﲏ ﺍﻟﻨﻌﻤـﺔ ﺑـﺼﻠﻮﺍﺗﻜﻢ‬ ‫ﻭﲣﻠﺺ ﻧﻔﺴﻲ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﳌﺨﻮﻓﺔ ﺍﻟﱵ ﻓﻴﻬﺎ ﳚـﻲﺀ ﺍﳌـﺴﻴﺢ‬ ‫ﻓﻴﻜﺎﰱﺀ ﻛﻞ ﻭﺍﺣﺪ ﻧﻈﲑ ﺃﻋﻤﺎﻟﻪ ﻟﻪ ﺍ‪‬ﺪ ﺇﱃ ﺃﺑﺪ ﺍﻟﺪﻫﻮﺭ ﺁﻣﲔ‪.‬‬

‫ﺗﻔﻬﻢ ﻳﺎ ﺃﺧﻲ ﺃﻧﻪ ﻣﻦ ﺃﺟﻠﻚ )‪ (١‬ﺃﻗﺒﻞ ﻣـﻦ ﺍﻟـﺴﻤﺎﺀ ﺍﻹﻟـﻪ‬ ‫ﺍﻟﻘﺪﻭﺱ ﺍﻟﻌﻠﻰ ﻟﻴﻌﻠﻴﻚ ﻣﻦ ﺍﻷﺭﺽ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻣﻐﺒﻮﻁ ﰲ ﺫﻟـﻚ‬ ‫ﺍﻟﻴﻮﻡ ﺍﻟﺬﻱ ﺣﺮﺹ ﻫﻨﺎ ﻛﻲ ﻳﻮﺟﺪ ﻣﺴﺘﺤﻘﹰﺎ ﻟﺘﻠﻚ ﺍﻟﺴﻌﺎﺩﺓ‪ ،‬ﻭﺇﺫ ﺃﻧﻪ‬ ‫ﻻ ﳝﻜﻦ ﺃﻥ ﺗﺒﺎﻉ ﺍﻷﺩﻭﻳﺔ ﺍﻟﺴﻤﺎﻭﻳﺔ ﻭﺍﻟﻘﺪﺳﻴﺔ ﻷﻧﻪ ﻟﻴﺲ ﳍﺎ ﲦـﻦ‬ ‫ﻭﻟﻜﻨﻬﺎ ﺑﺎﻟﺪﻣﻮﻉ ﺗﻮﻫﺐ ﻟﻠﻜﻞ‪ .‬ﺗﺮﻯ ﻣﻦ ﻻ ﻳﻌﺠـﺐ ﻭﻣـﻦ ﻻ‬ ‫ﻳﻨﺬﻫﻞ‪ ،‬ﻣﻦ ﻻ ﻳﺒﺎﺭﻙ ﻛﺜﺮﺓ ﲢﻨﻨﻚ ﺃﻳﻬﺎ ﺍﳌﺨﻠﺺ ﻟﻨﻔﻮﺳﻨﺎ ﻷﻧـﻚ‬ ‫ﺍﺭﺗﻀﻴﺖ ﺃﻥ ﺗﺄﺧﺬ ﺍﻟﺪﻣﻮﻉ ﻋﻮﺽ ﺃﺷﻔﻴﺘﻚ‪ .‬ﻓﻴﺎ ﻟﻘﻮﺗـﻚ ﺃﻳﺘـﻬﺎ‬ ‫ﺍﻟﺪﻣﻮﻉ؟ ﺇﻧﻚ ﺗﺪﺧﻠﲔ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﳎﺎﻫﺮﺓ ﻛـﺜﲑﺓ ﺑـﻼ ﻣـﺎﻧﻊ‬ ‫ﻭﺗﺄﺧﺬﻳﻦ ﻃﻠﺒﺎﺗﻚ ﻣﻦ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ‪.‬‬

‫ﺍﻟﻀﺤﻚ ﳛﺬﻑ ﺗﻄﻮﻳﺐ )‪ (٢‬ﺍﻟﻨﻮﺡ ﺧﺎﺭﺟﺎﹰ‪ ،‬ﻳـﻨﻘﺾ ﺑﻨـﺎﺀ‬ ‫ﺍﻟﻔﻀﺎﺋﻞ‪ ،‬ﳛﺰﻥ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﻣﺎ ﻳﻨﻔﻊ ﺍﻟﻨﻔﺲ ﺑﻞ ﻳﻔﺴﺪ ﺍﳉﺴﻢ‪،‬‬ ‫ﻟﻴﺲ ﻓﻴﻪ ﺫﻛﺮ ﺍﳌﻮﺕ ﻭﻻ ﺗﻔﻜﺮ ﺍﻟﻌﺬﺍﺏ‪ .‬ﺍﻟﻀﺤﻚ ﻭﺍﻟﺪﺍﻟﺔ ﻣﺜـﻞ‬ ‫ﺭﻳﺢ ﺍﻟﺴﻤﻮﻡ ﺗﻔﺴﺪ ﲦﺎﺭ ﺍﻟﺮﺍﻫﺐ‪ ،‬ﻭﳛﺪﺭﺍﻧﻪ ﺇﱃ ﺃﺳﻔﻞ‪ .‬ﻓـﺄﻋﻄﲏ‬ ‫ﻳﺎﺭﺏ ﺍﻟﻨﻮﺡ ﻭﺍﻟﺒﻜﺎﺀ ﺇﺫ ﺑﺪﻭﻥ ﺍﻟﻨﻮﺡ ﻟﻦ ﻳﻌﺮﻑ ﺍﻹﻧـﺴﺎﻥ ﺫﺍﺗـﻪ‬

‫)‪ (١‬ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ ﺹ ‪.٢٨٢‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢٠‬‬

‫}‪{٩٣‬‬

‫ﻭﻟﻴﻜﻦ ﻟﻨﺎ ﺍﻟﻨﻮﺡ ﺍﻟﺬﻱ ﻷﺟﻠﻚ ﻭﻟﻴﺲ ﻷﺟـﻞ ﺍﻟﻨـﺎﺱ‪ ،‬ﻟـﻨﻜﻦ‬ ‫ﻣﺒﺘﻬﺠﲔ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻭﻣﻮﺍﻫﺐ ﺍﻟﺮﺏ ﻧﺎﺋﻤﲔ ﺑﻌﻘﻮﻟﻨﺎ ﺿﺎﺭﻋﲔ‬ ‫ﺇﱃ ﺍﷲ ﺩﺍﺋﻤﹰﺎ ﻟﻜﻲ ﻻ ﻧﻌﺪﻡ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺍﳋﲑﺍﺕ ﺍﻟﱵ ﺃﻋﺪﻫﺎ‬ ‫ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪.‬‬ ‫ﺍﻟﻨﻮﺡ ﻳﺒﲏ ﻭﳛﻔﻆ ﺍﻟﻨﻔﺲ ﻭﳚﻌﻠﻬﺎ ﻧﻘﻴﺔ ﻃﺎﻫﺮﺓ‪ ،‬ﺍﻟﻨﻮﺡ ﻳﻮﻟـﺪ‬ ‫ﺍﻟﻌﻔﺔ‪ ،‬ﻳﻘﻄﻊ ﺍﻟﺸﻬﻮﺍﺕ ﻳﻘﻮﻡ ﺍﻟﻔﻀﺎﺋﻞ‪ .‬ﺍﻟﻨﻮﺡ ﻳﻄﻮﺏ ﻣﻦ ﺍﻟـﺮﺏ‬ ‫ﻟﺬﺍ ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﺘﻼﻣﻴﺬ ﻟﻴﺘﺤﻮﻝ ﺿﺤﻜﻜﻢ ﺇﱃ ﻧﻮﺡ ﻭﻓـﺮﺣﻜﻢ ﺇﱃ‬ ‫ﻏﻢ‪ ،‬ﺍﺗﻀﻌﻮﺍ ﻗﺪﺍﻡ ﺍﻟﺮﺏ ﻓﲑﻓﻌﻜﻢ )‪.(١‬‬ ‫ﻣﺎﺫﺍ ﺃﺻﻨﻊ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ ﺇﺫ ﱂ ﺃﻧﺢ ﻭﱂ ﺃﺑـﻚ ﻋﻠـﻰ ﻧﻔـﺴﻲ‬ ‫ﺑﺘﺨﺸﻊ‪ ،‬ﺃﺗﻜﻠﻢ ﻭﻣﺎ ﺍﻋﻤﻞ‪ ،‬ﻭﻳﻠﻲ ﻛﻴﻒ ﺃ‪‬ﺎﻭﻥ ﻭﻳﻠﻲ ﻛﻴﻒ ﺃﺗﻮﺍﻥ‬ ‫ﰲ ﺧﻼﺻﻲ؟ ﻭﻳﻠﻲ ﻷﻧﲏ ﲟﻌﺮﻓﺔ ﺃﺧﻄﻲﺀ ﻭﻳﻠﻲ ﺇﻧﲏ ﺑﻼ ﻋﺬﺭ‪ ،‬ﻭﻳﻠﻲ‬ ‫ﻓﺈﻧﲏ ﺑﺄﻗﻮﺍﱄ ﳛﺴﺒﲏ ﺍﻟﺒﻌﺾ ﻣﻦ ﺫﻭﻱ ﺍﻟﻴﻤﲔ‪ ،‬ﻭﺑﺄﻓﻌﺎﱄ ﻗﺪ ﻭﻗﻌﺖ‬ ‫ﰲ ﺍﻟﻴﺴﺎﺭ‪.‬‬ ‫ﻟﻜﻦ ﻟﻚ ﻭﺣﺪﻙ ﺃﻳﻬﺎ ﺍﻟﺼﺎﱀ ﺃﻋﺘﺮﻑ ﲞﻄﻴﱵ ﺇﺫ ﺗﻌﺮﻑ ﻛـﻞ‬ ‫ﺍﻷﺷﻴﺎﺀ ﻭﺃﻧﺎ ﺻﺎﻣﺖ ﻓﻠﻴﺲ ﺷﻴﺌﹰﺎ ﻣﻜﺘﻮﻣﹰﺎ ﲡﺎﻫـﻚ‪ .‬ﻳـﺎﺭﺏ ﻗـﺪ‬ ‫ﻼ ﺃﻥ ﺃﺗﻔﺮﺱ ﻭﺃﺑﺼﺮ ﻋﻠﻮ ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﻗﺒﻞ‬ ‫ﺃﺧﻄﺄﺕ ﺇﻟﻴﻚ ﻭﻟﺴﺖ ﺃﻫ ﹰ‬ ‫ﻛﺜﺮﺓ ﻇﻼﻣﻲ‪ ،‬ﺇﻧﲏ ﻣﻦ ﺃﺟﻞ ﻟﺬﺓ ﻳﺴﲑﺓ ﺍﺳﺘﻬﻨﺖ ﺑﺎﻟﻨﺎﺭ ﺃﻧﺎ ﺃﺷﻘﻰ‬ ‫ﻛﻞ ﺍﻟﻨﺎﺱ‪.‬‬ ‫)‪ (١‬ﻳﻊ ‪.١٠ – ٩ :٤‬‬

‫}‪{٩٤‬‬

‫ﻟﻴﺘﲏ ﺃﺑﻜﻲ )‪ (١‬ﻋﻠﻰ ﺫﺍﰐ ﺇﺫ ﻳﻮﺟﺪ ﱄ ﻭﻗﺖ ﺃﻳﻀﹰﺎ ﺗﻘﺒﻞ ﻓﻴـﻪ‬ ‫ﻼ ﻭ‪‬ﺎﺭﹰﺍ‪ .‬ﺃﺗﻮﺳﻞ ﺇﻟﻴﻚ‬ ‫ﺍﻟﺪﻣﻮﻉ‪ .‬ﻓﻴﺎ ﺭﰊ ﻫﺐ ﱄ ﺩﻣﻮﻉ ﻓﺄﺑﻜﻲ ﻟﻴ ﹰ‬ ‫ﺃﻥ ﺗﻄﻬﺮ ﻭﺳﺦ ﻗﻠﱯ‪ .‬ﻭﻳﻠﻲ ﻣﺎﺫﺍ ﺃﺻﻨﻊ ﻋﻨﺪ ﺍﻟﻈﻠﻤﺔ ﺍﻟﻘﺼﻮﻯ ﺣﻴﺚ‬ ‫ﺍﻟﺒﻜﺎﺀ ﻭﺻﺮﻳﺮ ﺍﻷﺳﻨﺎﻥ‪ ،‬ﻭﻳﻠﻲ ﻣﺎﺫﺍ ﺃﻋﻤﻞ ﳓﻮ ﺍﻟﺰﻣﻬﺮﻳﺮ ﻭﺍﻟﻌﺬﺍﺏ‬ ‫ﺍﻟﺬﻱ ﻻ ﻳﻨﻘﻀﻲ‪ ،‬ﻭﺍﻟﺪﻭﺩ ﺍﻟﻨﻔﺎﺙ ﺑﺎﻟﺴﻢ ﺍﻟﺬﻱ ﻻ ﻳﻨﺎﻡ‪ ،‬ﻭﻳﻠﻲ ﻳـﺎ‬ ‫ﻧﻔﺴﻲ ﻗﺪ ﺃﺧﻄﺄﺕ ﻓﺘﻮﰊ ﻷﻥ ﺃﻳﺎﻣﻚ ﺗﻌﱪ ﻛﺎﻟﻈﻞ ﻓﺒﻌـﺪ ﻗﻠﻴـﻞ‬ ‫ﺗﻨﺼﺮﻓﲔ ﻣﻦ ﻫﻬﻨﺎ‪ .‬ﻭﻳﻠﻲ ﻳﺎ ﻧﻔﺴﻲ ﺇﺫ ﺑﺄﻓﻌﺎﻟﻚ ﺍﻟﺪﻧﺴﺔ ﻗﺪ ﺃﺣﺰﻧﺖ‬ ‫ﺍﳌﻼﺋﻜﺔ ﺍﻟﻘﺪﻳﺴﲔ ﺍﻟﺬﻳﻦ ﳛﻔﻈﻮﻧﻚ‪ .‬ﻓﻼ ﲤﻨﺢ ﻧﻔﺴﻚ ﺭﺍﺣـﺔ ﻭﻻ‬ ‫ﺃﺟﻔﺎﻧﻚ ﻧﻌﺎﺳﹰﺎ ﻟﻴﻌﻄﻴﻚ ﺍﻹﻟﻪ ﺍﳌﺘﻌﻄﻒ ﻣﻌﻮﻧﺔ‪ .‬ﻳﺎ ﺇﺧﻮﰐ ﺑﻌﺪ ﻭﻗﺖ‬ ‫ﻗﺼﲑ ﻻﺑﺪ ﺃﻥ ﻧﻌﱪ ﺇﱃ ﺃﻣﺎﻛﻦ ﳐﻴﻔﺔ ﻭﻟﻴﺲ ﺃﺣﺪ ﻣﻦ ﻫﻬﻨﺎ ﻳﺮﺍﻓﻘﻨﺎ‬ ‫ﻻ ﻭﺍﻟﺪﻳﻦ ﻭﻻ ﺇﺧﻮﺓ ﻭﻻ ﺃﺻﺪﻗﺎﺀ‪.‬‬ ‫ﻓﻼ ﺗﺘﻮﺍﱏ ﰲ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﺍﻟﱵ ﺳـﻨﺠﺪﻫﺎ ﰲ ﻭﻗﺘـﻬﺎ‪،‬‬ ‫ﻭﻟﻨﺴﺘﻴﻘﻆ ﰲ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﻗﺒﻞ ﺃﻥ ﺗﻘﺒﺾ ﻋﻠﻴﻨﺎ ﻗﻮﺍﺕ ﺍﻟﻈﻠﻤﺔ ﺑﻌـﺪ‬ ‫ﺍﻟﻔﺮﺍﻕ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻫﺒﻮﻥ ﻣﻠﻜﹰﺎ ﻭﻻ ﻳﻜﺮﻣـﻮﻥ ﺃﻣـﲑﹰﺍ ﻭﻻ‬ ‫ﻳﺒﺠﻠﻮﻥ ﺻﻐﲑﹰﺍ ﺃﻭ ﻛﺒﲑﹰﺍ ﺳﻮﻯ ﺍﻟﺬﻱ ﺑﺎﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻳﻮﻟﻮﻥ ﻣﻨﻪ‬ ‫ﻣﻨﻬﺰﻣﲔ‪.‬‬ ‫ﱃ ﺑﻜﻞ ﻗﻠﻮﺑﻜﻢ ﻭﺑﺎﻟﺼﻮﻡ ﻭﺑﺎﻟﺒﻜﺎﺀ ﻭﺍﻟﻨﻮﺡ‬ ‫)‪ (١‬ﺍﻵﻥ ﻳﻘﻮﻝ ﺍﻟﺮﺏ ﺍﺭﺟﻌﻮﺍ ﺇ ﱠ‬ ‫ﻳﺆ ‪.١٢ :٢‬‬ ‫}‪{٩٥‬‬

‫ﺇﻥ ﻧﻔﻮﺱ ﺍﻟﺼﺪﻳﻘﲔ ﺑﻴﺪ ﺍﻟﺮﺏ ﻭﻟﻦ ﲤﺴﻬﻢ ﺁﻻﻡ‪ ،‬ﻭﳎـﺪ ﺍﷲ‬ ‫ﳚﻠﻠﻬﻢ‪ .‬ﺣﻴﻨﺌﺬ ﻳﺼﺮﺧﻮﻥ ﻓﻴﺴﺘﺠﻴﺐ ﳍﻢ ﺍﻟﺮﺏ ﻓﻼ ﻧﺘـﻮﺍﱏ ﻳـﺎ‬ ‫ﺇﺧﻮﰐ ﺍﻷﺣﺒﺎﺀ ﻓﺈﺫﺍ ﺣﺎﻧﺖ ﺳﺎﻋﺔ ﺍﻟﻔﺮﺍﻕ ﺗﺬﺑﻞ ﺗﻠـﻚ ﺍﻟﻠـﺬﺍﺕ‪،‬‬ ‫ﻭﻳﻬﻠﻚ ﺍﻟﺘﻨﻌﻢ‪ ،‬ﻭﻳﺒﻴﺪ ﺍﻟﻐﲎ ﻭﺣﺐ ﺍﻟﺮﺋﺎﺳﺔ ﲨﻴﻌﻬﺎ ﺗﻨﺤﻞ ﻭﺗﺰﻭﻝ‪.‬‬ ‫ﳎﺎﺭﻱ ﺍﳌﻴﺎﻩ ﻟﻮﻗﺖ ﺍﳊﺮﻳﻖ‪ ،‬ﻭﳎﺎﺭﻱ ﺍﻟـﺪﻣﻮﻉ )‪ (١‬ﰲ ﺯﻣـﻦ‬ ‫ﺍﻟﺘﺠﺮﺑﺔ ﺍﳌﺎﺀ ﳜﻤﺪ ﳍﻴﺐ ﺍﻟﻨﺎﺭ ﻭﺍﻟﺪﻣﻮﻉ ﺗﻄﻔﻲﺀ ﺷﻬﻮﺓ ﺍﻟﺸﺮ‪.‬‬

‫ﻣﻐﺒﻮﻁ ﻫﻮ ﺍﳌﺘﻘﻲ ﺍﻟﺮﺏ‪ ،‬ﻣﻐﺒﻮﻁ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﰲ ﺩﺍﺧﻠﻪ‬ ‫ﳐﺎﻓﺔ ﺍﷲ ﺇﻧﻪ ﻳﻄﻮﺏ ﻣﻦ ﻗﺒﻞ ﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺟﻬﺎﺭﹰﺍ‪.‬‬ ‫ﺣﻘﹰﺎ ﺇﻥ ﺍﳌﺘﻘﻲ ﺍﻟﺮﺏ ﺳﻴﻜﻮﻥ ﺧﺎﺭﺝ ﻛﻞ ﺣﻴﻞ ﺍﻟﻌﺪﻭ‪ .‬ﻳﻐﻠﺐ‬ ‫ﺑﺴﻬﻮﻟﺔ ﻛﺎﻓﺔ ﻣﻜﺎﺋﺪﻩ ﺍﻟﺮﺩﻳﺌﺔ ﺇﺫ ﻻ ﻳﺴﺘﺄﺳﺮﻩ ﺑﺸﻲﺀ ﻷﻧﻪ ﻣﻦ ﺃﺟﻞ‬ ‫ﺍﻟﺘﻘﻮﻯ ﻻ ﻳﻘﺒﻞ ﻟﺬﺓ ﺍﻟﺸﻬﻮﺓ‪ ،‬ﻻ ﻳﺘﱰﻩ ﻫﻨﺎ ﻭﻫﻨﺎ ﻷﻧﻪ ﻳﻨﺘﻈﺮ ﺳـﻴﺪﻩ‬ ‫ﻟﺌﻼ ﻳﺄﰐ ﺑﻐﺘﺔ ﻓﻴﺠﺪﻩ ﻣﺘﻮﺍﻧﻴﹰﺎ ﻓﻴﺸﻘﻪ ﻧﺼﻔﲔ )‪ .(٢‬ﻓﺎﳌﺘﻘﻲ ﺍﻟـﺮﺏ‬ ‫ﻣﺴﺘﻴﻘﻆ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﻭﻻ ﻳﻌﻄﻲ ﺫﺍﺗﻪ ﻧﻮﻣﹰﺎ ﺇﻻ ﲟﻘﺪﺍﺭ ﻷﻧـﻪ ﻳـﺴﻬﺮ ﰲ‬ ‫ﳎﻲﺀ ﺍﻟﺮﺏ ﺍﳌﺨﻮﻑ ﻭﻣﺎ ﻳﻀﻄﺠﻊ ﻷﻧﻪ ﰲ ﻛﻞ ﻭﻗﺖ ﻳﻬﺘﻢ ﺑﻘﻨﻴﺘﻪ‬ ‫ﺍﻟﺮﻭﺣﻴﺔ‪ ،‬ﳛﺮﺹ ﻟﺌﻼ ﻳﻐﻴﻆ ﺳﻴﺪﻩ‪ ،‬ﻭﻛﻞ ﺣﲔ ﳜﺘـﱪ ﺍﻷﻋﻤـﺎﻝ‬ ‫ﺍﳌﺮﺿﻴﺔ ﻟﻠﺮﺏ ﺣﱴ ﺇﺫﺍ ﺟﺎﺯ ﺑﻪ ﳝﺪﺣﻪ ﺑﺄﻧﻮﺍﻉ ﻛﺜﲑﺓ‪ ،‬ﺍﻟﺬﻳﻦ ﻳﻘﺘﻨﻮﻥ‬ ‫)‪ (١‬ﺣﻴﺎﺓ ﺍﻟﺼﻼﺓ ﺍﻷﺭﺛﻮﺫﻛﺴﻴﺔ – ﻟﺪﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ ﺹ ‪.٤٨٢‬‬ ‫)‪ (٢‬ﻟﻮ ‪.٤٨ – ٣٢ :١٢‬‬ ‫}‪{٩٦‬‬

‫ﺗﻘﻮﻯ ﺍﷲ ﺗﺼﲑ ﳍﻢ ﺳﺒﺒﹰﺎ ﳋﲑﺍﺕ ﺟﺰﻳﻠﺔ )‪ .(١‬ﻣﻦ ﻟﻴﺴﺖ ﻋﻨـﺪﻩ‬ ‫ﳐﺎﻓﺔ ﺍﷲ ﺳﻴﻜﻮﻥ ﺳﺮﻳﻊ ﺍﻻﻧﺼﻴﺎﻉ ﳌﻜﺎﺋﺪ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﻳﺼﲑ ﳏﺰﻧـﹰﺎ‬ ‫ﻟﻠﺬﺍﺕ‪ .‬ﻳﺘﺒﺎﻫﻰ ﺑﺎﻟﻠﺬﺍﺕ ﻭﻳﺴﺮ ﺑﺎﻟﺮﺍﺣﺎﺕ ﻭﻳﻬﺮﺏ ﻣـﻦ ﺍﻟـﺸﻘﺎﺀ‬ ‫ﻳﺮﻓﺾ ﺍﻟﺘﻮﺍﺿﻊ ﻭﻳﺼﺎﻓﺢ ﺍﻟﻜﱪﻳﺎﺀ ﻓﻴﺠﻲﺀ ﺍﻟـﺮﺏ ﻭﻳﺮﺳـﻠﻪ ﺇﱃ‬ ‫ﺍﻟﻈﻠﻤﺔ ﺍﻷﺑﺪﻳﺔ‪.‬‬

‫ﺗﺒﺼﺮﺕ )‪ (٢‬ﻛﻞ ﺷﻲﺀ ﻓﻠﻢ ﺃﺟﺪ ﻣﺎ ﺃﻓﻀﻞ ﻣـﻦ ﺧـﺸﻴﺔ ﺍﷲ‬ ‫ﻓﻄﻮﰉ ﳌﻦ ﺃﺣﺒﻬﺎ‪ .‬ﻓﻘﺪ ﺃﺣﺒﻬﺎ ﻳﻮﺳﻒ ﺍﻟﺒﺎﺭ ﻓﻌﻘﺪ ﻟﻪ ﺍﻟﺘﺎﺝ ﻋﻠـﻰ‬ ‫ﻣﺼﺮ‪ .‬ﻭﺃﺣﺒﻬﺎ ﻣﻮﺳﻰ ﺍﻟﻌﻈﻴﻢ ﻓﻔﻠﻖ ﺍﻟﺒﺤﺮ ﺑﻌﺼﺎﻩ‪ .‬ﻭﺗﻌﺸﻘﻬﺎ ﺃﻃﻔﺎﻝ‬ ‫ﺣﻨﺎﻧﻴﺎ ) ( ﻓﺄﻧﻘﺬ‪‬ﻢ ﻣﻦ ﺍﻟﻨﺎﺭ‪ .‬ﺇ‪‬ﺎ ﻷﺷﻬﻰ ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺃﺣﻠﻰ ﻣﻦ‬ ‫ﺍﻟﺸﻬﺪ‪ .‬ﻟﻘﺪ ﺃﻭﻏﻠﺖ ﰲ ﻃﻠﺐ ﺍﳌﺎﻝ ﻓﺈﺫ ﺑـﻪ ﻳﺒﻘـﻰ ﰲ ﺍﻟـﺪﱐ‪،‬‬ ‫ﻭﺗﻌﺸﻘﺖ ﺍﳉﻤﺎﻝ ﻓﺈﺫ ﺑﻪ ﻳﻔﲎ ﰲ ﺍﳍﺎﻭﻳـﺔ‪ ،‬ﻭﺗﻠﻤـﺴﺖ ﺍﻹﺧـﻮﺓ‬ ‫ﻭﺍﻷﺣﺒﺎﺀ ﻓﻠﻢ ﳚﺪﻭﱐ ﻧﻔﻌﹰﺎ ﻓﻬﺎ ﺇﱐ ﺃﺳﺎﻕ ﺇﱃ ﺍﻟﺪﻳﻨﻮﻧﺔ ﺣﻴـﺚ ﻻ‬ ‫ﳜﻠﺺ ﺍﻷﺥ ﺃﺧﺎﻩ‪ .‬ﻓﻴﺎ ﺭﰊ ﳒﲏ ﻣﻦ ﺟﻬﻨﻢ ﻓـﺈﻥ ﳎـﺮﺩ ﺫﻛـﺮﻩ‬ ‫ﻳﺰﻋﺠﲏ‪.‬‬ ‫‪٣‬‬

‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٤٦‬ﻗﻮﻝ ‪.٣ ،٢‬‬ ‫)‪ (٢‬ﺍﻟﻶﱄﺀ ﺍﳌﻨﺜﻮﺭﺓ ﰲ ﺍﻷﻗﻮﺍﻝ ﺍﳌﺄﺛﻮﺭﺓ ) ﻣﻦ ﺍﻷﺩﺏ ﺍﻟـﺴﺮﻳﺎﱐ ( ﳌـﺎﺭ‬ ‫ﺃﻏﻨﺎﻃﻴﻮﺱ ﻳﻌﻘﻮﺏ ﺍﻟﺜﺎﻟﺚ‪.‬‬

‫)‪ (٣‬اﻟﺜﻼﺛﺔ ﻓﺘﻴﺔ ﺣﻨﺎﻧﻴﺎ وﻋﺰرﻳﺎ وﻣﻴﺼﺎﺋﻴﻞ‪.‬‬

‫}‪{٩٧‬‬

‫ﺇﻥ ﺍﻟﺪﻣﻮﻉ ﺛﻼﺛﺔ ﺃﻧﻮﺍﻉ )‪:(١‬‬ ‫‪ – ١‬ﺩﻣﻮﻉ ﻣﻦ ﺍﻷﻣﻮﺭ ﺍﻟﻈﺎﻫﺮﺓ ﻭﻫﺬﻩ ﻣﺮﺓ ﺟﺪﹰﺍ ﻭﺑﺎﻃﻠﺔ‪.‬‬ ‫‪ – ٢‬ﺩﻣﻮﻉ ﺍﻟﺘﻮﺑﺔ ﺇﺫ ﺗﺸﺘﺎﻕ ﺍﻟﻨﻔﺲ ﻟﻠﺤﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﻭﻫﺬﻩ ﻧﺎﻓﻌـﺔ‬ ‫ﺟﺪﹰﺍ‪.‬‬ ‫‪ – ٣‬ﺩﻣﻮﻉ ﺍﻟﻨﺪﻡ ﺣﲔ ﻻ ﻳﻮﺟﺪ ﻭﻗﺖ ﻟﻠﺘﻮﺑـﺔ ﺣﻴـﺚ ﺍﻟﺒﻜـﺎﺀ‬ ‫ﻭﺻﺮﻳﺮ ﺍﻷﺳﻨﺎﻥ‪.‬‬ ‫ﺧﺎﻑ ﺍﷲ ﻭﺃﻃﺮﺩ ﺍﻟﺸﻴﻄﺎﻥ ﺍﳌﺮﻳﺪ ﺃﻥ ﳜﺪﻋﻚ ﻭﻳﺴﺮﻕ ﺃﺗﻌﺎﺑﻚ‪.‬‬ ‫ﺗﻴﻘﻆ ﰲ ﺣﺪﺍﺛﺘﻚ ﻓﺈﻥ ﺗﻮﺍﻧﻴﺖ ﺳﺘﻮﺟﺪ ﻋﺒﺪﹰﺍ ﻟﻶﻻﻡ ﻷﻥ ﻣﻦ ﻏﺮﻕ‬ ‫ﰲ ﺍﻟﻠﺠﺔ ﻭﺇﻥ ﺗﻴﻘﻆ ﻓﺎﻷﻣﻮﺍﺝ ﺗﻐﻠﺒﻪ‪.‬‬

‫ﺍﲣﺬ ﰲ ﻋﻘﻠﻚ ﻛﻞ ﻭﻗﺖ ﺧﺸﻴﺔ ﺍﷲ ﻷ‪‬ﺎ ﻣﺜـﻞ ﺳـﻴﻒ ﺫﻱ‬ ‫ﺣﺪﻳﻦ ﻳﻘﻄﻊ ﻛﻞ ﺷﻬﻮﺓ ﺷﺮﻳﺮﺓ ﻣﺘﺬﻛﺮﹰﺍ ﺍﻟﻴﻮﻡ ﺍﻷﺧﲑ ﺍﳌﺨﻮﻑ‪.‬‬ ‫ﺍﻟﻄﻴﻮﺭ ﻳﻐﻠﺐ ﻋﻠﻴﻬﺎ ﺍﳊﻨﺎﻥ‪ ،‬ﻓﻜﻢ ﺗﻐﻠﺐ ﻧﻌﻤﺔ ﺭﺃﻓﺎﺗﻚ‪ .‬ﻭﺍﻷﻡ‬ ‫ﻻ ﳛﺘﻤﻞ ﻗﻠﺒﻬﺎ ﺃﻥ ﺗﺘﺮﻙ ﺍﺑﻨﻬﺎ ﻳﺒﻜﻲ ﻓﻜﻢ ﺟﺰﻳﻞ ﺗﻌﻄﻔـﻚ ﺃﻳﻬـﺎ‬ ‫ﺍﶈﺐ ﻟﻠﺒﺸﺮ !‬ ‫ﺇﻥ ﺑﻜﻴﻨﺎ ﻫﻨﺎ ﺳﻨﻨﺠﻮ ﻫﻨﺎﻙ ﻣﻦ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻻ ﺗﻄﻔﺄ‪.‬‬ ‫ﻳﺎ ﻻﻗﺘﺪﺭﺍﻙ ﺃﻳﺘﻬﺎ ﺍﻟﺪﻣﻮﻉ ﻓﺈﻧـﻚ ﺗـﺼﻌﺪﻳﻦ ﺇﱃ ﺍﻟـﺴﻤﺎﺀ‬ ‫ﻭﺗﺄﺧﺬﻳﻦ ﻃﻠﺒﺎﺗﻚ ﻣﻦ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ‪.‬‬

‫ﺣﺐ ﺍﻟﺘﺨﺸﻊ ﻟﺘﻨﺠﻮ ﻣﻦ ﺃﺗﻌﺎﺏ ﻛﺜﲑﺓ‪ ،‬ﺍﺑﻚ ﺇﺫﺍ ﺻﻠﻴﺖ )‪(٢‬‬ ‫ﻟﺘﺠﺪ ﻧﻴﺎﺣﹰﺎ ﻋﻨﺪﻣﺎ ﲤﻀﻲ‪ ،‬ﺍﻫﺘﻢ ﺑﺎﻟﻌﻤﻞ ﻛﺤﻜـﻴﻢ ﻓـﺈﻥ ﺍﳍـﺰﺀ‬ ‫ﻭﺍﻟﻀﺤﻚ ﻻ ﻳﻨﻔﻌﺎﻧﻚ ﻋﻨﺪ ﺍﻟﺮﺣﻴﻞ‪.‬‬ ‫ﻻ ﲣﺠﻞ ﺃﻥ ﲢﻔﻆ ﺍﻟﺘﺨﺸﻊ ﺑﻘﻠﺐ ﻣﺘﻮﺍﺿﻊ‪ .‬ﺍﺗـﻖ ﺍﷲ ﺑﻜـﻞ‬ ‫ﻗﻮﺗﻚ ﻓﻴﻘﻮﺩﻙ ﻟﻠﺨﻼﺹ‪ .‬ﻟﻴﻜﻦ ﻟﻚ ﺗﻮﺍﺿﻊ ﻭﺩﻋﺔ ﻓﺘﺤﻞ ﻋﻠﻴـﻚ‬ ‫ﻧﻌﻤﺔ ﺍﻟﺮﺏ‪.‬‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢٧‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢٧‬‬

‫}‪{٩٨‬‬

‫}‪{٩٩‬‬

‫‪ ‬‬ ‫ﺗﺒﻜﻴﺖ ﺍﻟﺬﺍﺕ‬ ‫ﰲ ﺃﺣﺪ ﺍﻷﻳﺎﻡ ‪‬ﻀﺖ ﰲ ﺩﺟﻰ ﺍﻟﻠﻴﻞ ﻭﺫﻫﺒﺖ ﻭﻛـﺎﻥ ﻣﻌـﻲ‬ ‫ﺍﺛﻨﺎﻥ ﻣﻦ ﺍﻹﺧﻮﺓ ﺇﱃ ﻣﺪﻳﻨﺔ ﺍﻟﺮﻫﺎ )‪.(١‬‬ ‫ﺭﻓﻌﺖ ﻋﻴﲏ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﻓﻌﺎﻳﻨﺘﻬﺎ ﻣﺜﻞ ﻣﺮﺁﺓ ﺻـﺎﻓﻴﺔ ﺻـﻘﻠﻬﺎ‬ ‫ﺗﺘﻸﻷ ﻣﻊ ﺍﻟﻜﻮﺍﻛﺐ ﺍﻟﻼﻣﻌﺔ‪ .‬ﺗﻌﺠﺒﺖ ﻛﺜﲑﹰﺍ ﻭﻗﻠﺖ ﺇﻥ ﺗﻜﻦ ﻫﺬﻩ‬ ‫ﺍﻟﱪﺍﻳﺎ ﺗﻠﻤﻊ ﻫﻜﺬﺍ ﲟﺠﺪ ﻋﻈﻴﻢ‪ ،‬ﻓﺎﻟﺼﺪﻳﻘﻮﻥ ﻭﺍﻟﻘﺪﻳﺴﻮﻥ ﺍﻟـﺬﻳﻦ‬ ‫ﻳﺘﺒﻌﻮﻥ ﻣﺸﻴﺌﺔ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ ﻛﻢ ﺃﻭﱃ ‪‬ﻢ ﺃﻥ ﻳـﺸﺮﻗﻮﺍ ﰲ ﺗﻠـﻚ‬ ‫ﺍﻟﺴﺎﻋﺔ ﺑﻨﻮﺭ ﳎﺪ ﺍﳌﺨﻠﺺ‪ .‬ﻭﻟﻠﺤﲔ ﺗﺬﻛﺮﺕ ﳎﻲﺀ ﺍﻟﺴﻴﺪ ﺍﳌﺮﻫﻮﺏ‬ ‫ﻓﺎﺿﻄﺮﻣﺖ ﻋﻈﺎﻣﻲ‪ ،‬ﻭﺍﻧﻘﻄﻌﺖ ﻋﲏ ﻗﻮﰐ‪ ،‬ﻭﺑﻜﻴﺖ ﺑﻮﺟﻊ ﻗﻠﺐ‪،‬‬ ‫ﻭﻗﻠﺖ ﺑﺰﻓﺮﺍﺕ ﻛﻴﻒ ﺃﻭﺟﺪ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺮﻫﻴﺒﺔ‪،‬‬ ‫ﻭﻛﻴﻒ ﺳﺄﻣﺜﻞ ﺃﻣﺎﻡ ﺍ‪‬ﻠﺲ ﺍﻟﺮﻫﻴﺐ‪.‬‬ ‫ﻛﻴﻒ ﺃﻭﺟﺪ ﺃﻧﺎ ﺍﳌﺘﱰﻩ ﻣﻊ ﺍﻟﻜﺎﻣﻠﲔ‪ ،‬ﻛﻴﻒ ﺃﻗﻒ ﺃﻧﺎ ﺍﳉـﺪﻱ‬ ‫ﻣﻊ ﺍﳋﺮﺍﻑ؟‬ ‫ﻛﻴﻒ ﺃﻭﺟﺪ ﺃﻧﺎ ﻏﲑ ﺍﳌﺜﻤﺮ ﻣﻊ ﺍﻟﻘﺪﻳﺴﲔ ﲦﺎﺭ ﺍﻟﻌﺪﻝ‪.‬؟‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ١٣‬ﺍﳌﺨﻄﻮﻁ ‪.٢٠٠‬‬ ‫}‪{١٠٠‬‬

‫ﺍﻟﻘﺪﻳﺴﻮﻥ ﻳﻌﺮﻓﻮﻥ ﺑﻌﻀﻬﻢ ﰲ ﺍﳌﻮﺍﻛﺐ ﺍﻟﺴﻤﺎﺋﻴﺔ ﻓﻤﺎﺫﺍ ﺃﺻﻨﻊ‬ ‫ﻭﺗﺮﻯ ﻣﻦ ﻳﻌﺮﻓﲏ ﺇﺫ ﺍﻟﺼﺪﻳﻘﻮﻥ ﰲ ﺍﳋﺪﺭ ﺍﻟﺴﻤﺎﺋﻲ ﻭﺍﳌﻨﺎﻓﻘﻮﻥ ﰲ‬ ‫ﺍﻟﻨﺎﺭ‪.‬‬ ‫ﺍﻟﺸﻬﺪﺍﺀ ﻳﺮﻭﻥ ﺗﻌﺎﺫﻳﺒﻬﻢ‪ ،‬ﻭﺍﻟﻨﺴﺎﻙ ﻓﻀﺎﺋﻠﻬﻢ‪ ،‬ﻓﻤﺎﺫﺍ ﺃﺭﻯ ﺃﻧـﺎ‬ ‫ﺳﻮﻯ ﺭﺧﺎﻭﰐ ﻭ‪‬ﺎﻭﱐ!‪.‬‬ ‫ﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﺲ ﺍﳋﺎﻃﺌﺔ ﻭﺍﻟﻜﺎﺭﻫﺔ ﺣﻴﺎ‪‬ﺎ ﺩﺍﺋﻤﹰﺎ ‪ ..‬ﺇﱃ ﻣﱴ ﲡﺬﺑﻚ‬ ‫ﺍﳍﻤﻮﻡ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺳﻮﺀ ﺍﻷﻓﻜﺎﺭ؟ ﺃﻣﺎ ﻋﻠﻤﺖ ﺃﻥ ﺍﻷﻓﻜﺎﺭ ﺍﳋﺒﻴﺜﺔ‬ ‫ﺍﻟﱵ ﻟﻚ ﺗﺼﲑ ﻛﺴﺤﺎﺑﺔ ﻣﻈﻠﻤﺔ ﻗﺪﺍﻣﻚ ﲢﺠﺰﻙ ﻋﻦ ﺍﻟﻮﻗﻮﻑ ﺃﻣﺎﻡ‬ ‫ﺍﷲ ﻭﻓﻴﻤﺎ ﺗﺘﻮﻗﻌﲔ ﺗﺒﺎﻃﺆ ﳎﻴﺌﻪ ﻓﺈﻧﻪ ﳚﻲﺀ ﻋﻠﻴﻚ ﻛﺎﻟﱪﻕ ﺍﳌﻔﺰﻉ‪.‬‬ ‫ﺍﺣﺮﺻﻲ ﻳﺎ ﻧﻔﺴﻲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﳌﺨﻴﻔﺔ ﻟﺌﻼ ﺗﺒﻜﻲ ﻫﻨـﺎﻙ ﺇﱃ‬ ‫ﺃﺑﺪ ﺍﻟﺪﻫﺮ‪.‬‬ ‫ﻻ ﺗﺼﻎ ﺑﺘﺎﺗﹰﺎ ﺇﱃ ﻫﻔﻮﺍﺕ ﺍﻵﺧﺮﻳﻦ ﻭﺍﻧﺘﺤﱯ ﻋﻠﻰ ﺯﻻﺗـﻚ‪ ،‬ﻻ‬ ‫ﺗﺒﺼﺮﻱ ﻗﻂ ﺍﻟﻘﺬﻯ ﺍﻟﺬﻱ ﰲ ﻋﲔ ﺍﻷﺥ ﻭﺍﻟﻘﺮﻳﺐ ﺑﻞ ﺗﺄﻣﻠﻲ ﺍﳋﺸﺒﺔ‬ ‫ﻼ ﻣﺘﻮﺍﺗﺮﺍﹰ‪ ،‬ﻓﺎﻧﺰﻋﻲ ﺃﻭ ﹰﻻ ﺍﳋﺸﺒﺔ ﻣﻦ ﻋﻴﻨﻴـﻚ ‪..‬‬ ‫ﺍﻟﱵ ﰲ ﻋﻴﻨﻚ ﺗﺄﻣ ﹰ‬ ‫ﻭﺇﻥ ﱂ ﳝﻜﻨﻚ ﻓﻨﻮﺣﻲ ﻋﻠﻰ ﻋﻤﻰ ﺑﺼﲑﺗﻚ‪ ،‬ﻭﻛﻴﻒ ﺗﻈﻨﲔ ﺃﻧـﻚ‬ ‫ﲤﻨﺤﲔ ﺍﻟﻘﺮﻳﺐ ﻧﻮﺭﹰﺍ‪.‬‬ ‫ﺻﲑﻱ ﻳﺎ ﻧﻔﺴﻲ ﻃﺒﻴﺒﹰﺎ ﻟﺬﺍﺗﻚ ﻛﻞ ﺳـﺎﻋﺔ ﰒ ﺑﻌـﺪ ﺫﻟـﻚ‬ ‫ﺗﺴﺘﻄﻴﻌﲔ ﺷﻔﺎﺀ ﺃﺧﻴﻚ ﺍﻟﺴﻘﻴﻢ‪.‬‬ ‫}‪{١٠١‬‬

‫ﻟﻴﺲ ﻟﻚ ﻋﺬﺭ ﻋﻠﻰ ﺗﻮﺍﻧﻴﻚ ﻷﻥ ﺍﻹﻟﻪ ﺍﻟﺮﺣﻮﻡ ﻗـﺪ ﺃﻋﻄـﺎﻙ‬ ‫ﺍﳌﻮﺍﻫﺐ ﲤﻴﻴﺰﹰﺍ ﻭﻓﻬﻤﹰﺎ ﻣﻌﺮﻓﺔ ﺭﻭﺣﺎﻧﻴﺔ ﻓﺎﻋﺮﰲ ﻣﻦ ﺍﻵﻥ ﻣﺎ ﻳﻮﺍﻓﻘﻚ‪.‬‬

‫ﺃﻥ ﻳﻜﻮﻥ ﻗﻠﺒﻪ ﻧﻈﻴﻔﹰﺎ ﻟﻠﻨﻌﻤﺔ ﻟﻜﻲ ﲡﺪ ﻃﻴـﺐ ﻧـﺴﻴﻢ ﺍﻟﻔـﻀﺎﺋﻞ‬ ‫ﻭﻃﻬﺎﺭﺓ ﺍﻟﻨﻔﺲ ﻓﺘﺴﻜﻦ ﻓﻴﻪ ﺇﱃ ﺃﺑﺪ ﺍﻟﺪﻫﺮ‪.‬‬

‫ﻟﻘﺪ ﺭﺁﱐ ﺍﻷﺧﻮﺍﻥ ﺃﺑﻜﻲ ﻓﻘﺎﻻ ﳌﺎﺫﺍ ﺗﺒﻜﻲ ﻳﺎ ﺃﺑﺎﻧـﺎ ﻫﻜـﺬﺍ‬ ‫ﻯ ﺍﶈﺒﻮﺑﲔ ﻣﻦ ﺃﺟﻞ ﺧﻄﺎﻳﺎﻱ ﺃﻧـﻮﺡ‬ ‫ﺑﻜﺜﺮﺓ؟ ﻓﻘﻠﺖ ﳍﻤﺎ ﻳﺎ ﻭﻟﺪ ‪‬‬ ‫ﻋﻠﻰ ﺫﺍﰐ ﻷﻥ ﺍﻹﻟﻪ ﺍﻟﺼﺎﱀ ﺃﻋﻄﺎﻧﺎ ﺍﺳﺘﻨﺎﺭﺓ ﺍﻟﻌﻠﻢ ﻭﺃﻧﺎ ﺃﺧﺎﻟﻒ ﻳﻮﻣﹰﺎ‬ ‫ﻓﻴﻮﻣﹰﺎ‪ .‬ﻓﻤﻦ ﻳﻜﻤﻞ ﻣﺸﻴﺌﺔ ﺍﻟﺮﺏ ﺳﻴﻜﻮﻥ ﻣﻐﺒﻮﻃﹰﺎ ﰲ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ‬ ‫ﺑﻞ ﻭﻛﻞ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﻣﺴﺮﺗﻪ‪.‬‬

‫ﻣﺎﺫﺍ ﻧﻘﺪﻡ ﻟﻺﻟﻪ ﺍﳌﺘﺤﻨﻦ ﻋﻠﻰ ﻛﺎﻓﺔ ﺧﲑﺍﺗﻪ ﻭﻣﻮﺍﻫﺒﻪ ﺇﺫ ﻧﺰﻝ ﻣﻦ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ ﻣﻦ ﺣﻀﻦ ﺍﻵﺏ ﻭﻣﻦ ﺃﺟﻠﻨﺎ ﻣﺘﺠﺴﺪﹰﺍ ﻣﻦ ﺍﻟﺒﺘﻮﻝ‪ ،‬ﻭﺃﻧﻪ‬ ‫ﻣﻦ ﺃﺟﻠﻨﺎ ﻟﻄﻢ ﻣﺜﻞ ﻋﺒﺪ‪ .‬ﻓﻌﻦ ﺍﻟﻠﻄﻤﺔ ﻭﺣﺪﻫﺎ ﻣﺎﺫﺍ ﻧﻘـﻀﻴﻪ‪ .‬ﺇﻥ‬ ‫ﻋﺸﻨﺎ ﳓﻦ ﻋﻠﻰ ﺍﻷﺭﺽ ﺃﻟﻒ ﺳﻨﺔ ﻣﺎ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﻘﻀﻲ ﷲ ﻣﺎ ﻫﻮ‬ ‫ﻯ ﺍﶈﺒﻮﺑﲔ‪.‬‬ ‫ﻭﺍﺟﺐ ﻋﻦ ﻧﻌﻤﺘﻪ‪ .‬ﺃﻧﺎ ﻣﻦ ﻫﺬﺍ ﺃﺧﺸﻰ ﻳﺎ ﻭﻟﺪ ‪‬‬

‫ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﻳﺎ ﺇﺧﻮﰐ ﻟﻴﺲ ﻟﻨﺎ ﻫﻨﺎ ﻣﻌﺬﺭﺓ ﻷﻧﻨـﺎ ﲟﻌﺮﻓـﺔ‬ ‫ﳔﻄﻲﺀ ﻓﻠﻨﺘﺄﻣﻞ ﻛﻠﻨﺎ ﺗﺪﺑﲑ ﺍﷲ ﻭﻛﺎﻓﺔ ﺍﳌﻮﺍﻫﺐ ﺍﻟﱵ ﺃﻋﻄﺎﻧﺎ ﻭﻧﻌﻤﺘﻪ‬ ‫ﺍﻟﱵ ﺩﺍﺋﻤﹰﺎ ﺗﺘﻌﻬﺪ ﻗﻠﻮﺑﻨﺎ ﻓﺈﻥ ﻭﺟﺪﺕ ﺭﺍﺣﺔ ﳍﺎ ﺗـﺪﺧﻞ ﻭﺗـﺴﻜﻦ‬ ‫ﺍﻟﻨﻔﺲ ﻛﻞ ﺣﲔ ﺳﺮﻣﺪﺍﹰ‪ ،‬ﻭﺇﻥ ﱂ ﲡﺪﻩ ﻧﻘﻴﹰﺎ ﻧﻈﻴﻔﹰﺎ ﺗﺒﺘﻌﺪ ﻋﻨﻪ ﻟﻠﺤﲔ‬ ‫ﰒ ﻟﺮﺃﻓﺘﻪ ﻳﺘﻌﻬﺪﻧﺎ ﳓﻦ ﺍﳋﺎﻃﺌﲔ ﺍﻟﺬﻳﻦ ﺫﻫﻨﻨﺎ ﻣﺘﻘﻠﺒﹰﺎ ﺑﻞ ﻭﻣﺴﺘﺮﺧﲔ‬ ‫ﺍﳉﺴﺪ‪ ،‬ﻣﻔﺘﻜﺮﻳﻦ ﺧﻄﺎﻳﺎ ﺍﻟﺒﻌﺾ ﺑﺄﻓﻜﺎﺭ ﺭﺩﻳﺌﺔ ﻓﻨﻮﺟـﺪ ﺩﺍﺋﻤـﹰﺎ‬ ‫ﻛﻄﺮﳛﲔ ﰲ ﲪﺄﺓ ﻧﺘﻨﺔ ﻣﻦ ﺍﻷﻓﻜﺎﺭ ‪ ...‬ﻓﺈﺫﺍ ﺟﺎﺀﺕ ﺍﻟﻨﻌﻤﺔ ﺗﻔﺘﻘﺪﻧﺎ‬ ‫ﻼ‬ ‫ﲡﺪ ﻧﺘﺎﻧﺔ ﺗﻠﻚ ﺍﻷﻓﻜﺎﺭ ﰲ ﻗﻠﻮﺑﻨﺎ ﻓﺘﺘﻨﺤﻰ ﻭﺗﺒﺘﻌﺪ ﺇﺫ ﻻ ﲡﺪ ﻣﺪﺧ ﹰ‬ ‫ﻟﺘﺴﻜﻦ ﻓﻴﻨﺎ ﻭﻣﻊ ﻫﺬﺍ ﻻ ﳝﻜﻨﻬﺎ ﺃﻥ ﺗﺒﺘﻌﺪ ﻋﻨﺎ ﺑﺎﳉﻤﻠﺔ ﻷﻥ ﲢﻨﻨـﻬﺎ‬ ‫ﻳﻀﻄﺮﻫﺎ ﺃﻥ ﺗﺮﺣﻢ ﺍﻟﻜﻞ‪ .‬ﺃﺭﺃﻳﺖ ﻛﻴﻒ ﳛﺒﻨﺎ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ ﺩﺍﺋﻤﹰﺎ‬ ‫ﻣﺮﻳﺪﹰﺍ ﺧﻼﺻﻨﺎ؟ ﻓﻤﻐﺒﻮﻁ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﳛﺮﺹ ﰲ ﻛﻞ ﻭﻗﺖ‬ ‫}‪{١٠٢‬‬

‫ﺃﺻﻐﻲ ﺇﱃ ﺫﺍﺗﻚ )‪ (١‬ﺃﻳﺘﻬﺎ ﺍﻟﻨﻔﺲ ﺍﳌﺆﺛﺮﺓ ﻟﺌﻼ ﺗﻌﱪ ﺃﻳﺎﻣﻚ ﰲ‬ ‫ﺍﻟﺘﱰﻩ‪ ،‬ﻻ ﺗﻘﺒﻠﻲ ﺍﻷﻓﻜﺎﺭ ﺍﳋﺒﻴﺜﺔ ﻟﺌﻼ ﺗﻀﻌﻒ ﻗﻮﺗـﻚ ﰲ ﺣـﺮﺏ‬ ‫ﺍﻟﻌﺪﻭ‪ .‬ﻟﻴﻜﻦ ﰲ ﺫﻫﻨﻚ ﺩﺍﺋﻤﹰﺎ ﻓﻜﺮ ﺍﻟﺴﻴﺪ ﺍﳊﻠﻮ ﻟﻴﻜﻠـﻞ ﺳـﻌﻲ‬ ‫ﻧﺴﻜﻚ‪ .‬ﺣﺎﺿﺮﻱ ﺟﻬﺎﺩ ﻧﺴﻜﻚ ﻓﻘﺪ ﺣﺎﻥ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ ﻳﻜﻠـﻞ‬ ‫ﻓﻴﻪ ﺍ‪‬ﺎﻫﺪﻭﻥ ﺃﻣﺎ ﺍﳌﺘﻮﺍﻧﻴﲔ ﻓﻴﻨﺪﻣﻮﻥ‪ .‬ﺍﻗﱳ ﺍﻟﻔﻀﻴﻠﺔ ﻣﺎﺩﺍﻡ ﻳﻮﺟـﺪ‬ ‫ﻟﻚ ﺯﻣﺎﻥ‪ ،‬ﺻﺪﻗﹰﺎ ﰲ ﲰﻌﻚ‪ ،‬ﻛﻠﻤﺎﺗﻚ ﺣﻴﺎﺓ ﰲ ﻟـﺴﺎﻧﻚ ‪ ..‬ﻭﰲ‬ ‫ﻗﻠﺒﻚ ﺩﺍﺋﻤﹰﺎ ﺻﻮﺭﺓ ﺍﻟﺮﺏ‪ ،‬ﰲ ﺃﻋﻀﺎﺋﻚ ﺗﻘﻮﱘ ﺍﻟﻌﻔﺔ‪.‬‬ ‫ﺍﳋﺸﺒﺔ ﺗﻜﺮﻡ ﺇﺫﺍ ﻛﺎﻥ ﻓﻴﻬﺎ ﺻﻮﺭﺓ ﻣﻠﻚ ﻣﺎﺋﺖ ﻓﻜﻢ ﺑـﺎﻷﻛﺜﺮ‬ ‫ﺗﻜﺮﻡ ﺍﻟﻨﻔﺲ ﺍﳊﺎﻭﻳﺔ ﺍﷲ ﰲ ﻫﺬﺍ ﺍﻟﺪﻫﺮ ﻭﰲ ﺍﻵﰐ‪.‬‬

‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ١٢‬ﺑﺘﺼﺮﻑ‪.‬‬

‫}‪{١٠٣‬‬

‫ﺃﺻﻎ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻓﺎﻟﺸﻬﻮﺓ ﻣﺎﺋﺘﺔ ﺃﻣﺎ ﺟﺴﺪﻙ ﻓﻬـﻮ ﺣـﻲ‪.‬‬ ‫ﻓﺎﺣﺬﺭ ﺃﻥ ﲤﻨﺢ ﺟﺴﺪﻙ ﺍﳊﻲ ﺫﻟﻚ ﺍﳌﻮﺕ ﻟﺌﻼ ﻳﻘﺘﻠﻚ‪ .‬ﺃﺣﻀﺮ ﺇﱃ‬ ‫ﺫﻫﻨﻚ ﺍﻟﻨﺎﺭ ﺍﻟﱵ ﻻ ﺗﻄﻔﺄ ﻭﺍﻟﺪﻭﺩ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ ﻓﻔﻲ ﺍﳊﺎﻝ ﲣﻤﺪ‬ ‫ﺍﻟﺘﻬﺎﺏ ﺷﻬﻮﺍﺗﻚ ﻟﺌﻼ ﺗﻨﻐﻠﺐ ﻭﺗﻨﺪﻡ‪ .‬ﺍﻗﺘﲏ ﺻﺮﺍﻣﺔ ﻣـﻦ ﺍﻟﺒﺪﺍﻳـﺔ‬ ‫ﻣﻘﺎﺑﻞ ﻛﻞ ﺷﻬﻮﺓ ﻭﻻ ﺗﻌﺘﺎﺩ ﺍﻟﺘﺮﺍﺧﻲ ﻓﺘﻜﻮﻥ ﻛﻞ ﺣﲔ ﺣﺰﻳﻨﹰﺎ ﻛﺌﻴﺒﹰﺎ‬ ‫ﻓﺘﺮﻯ ﻗﺪﺍﻡ ﺍﻟﻨﺎﻇﺮﻳﻦ ﺑﻮﺭﻉ ﻟﻜﻦ ﻣﻦ ﺩﺍﺧﻞ ﰲ ﺗﻮﺑﻴﺦ ﻣﻦ ﺿﻤﲑﻙ‬ ‫ﺇﺫ ﻗﺪ ﺃﻟﻔﺘﻚ ﺍﻟﺸﻬﻮﺓ‪ .‬ﲢﺮﺯ ﻣﻦ ﻛﻞ ﻧﻔﺴﻚ ﻛﻞ ﻭﻗﺖ ﺃﻻ ﺗﻜﻮﻥ‬ ‫ﺧﺎﻟﻴﹰﺎ ﻣﻦ ﺍﳌﺴﻴﺢ ﻷﻥ ﺍﳌﺴﻴﺢ ﻫﻮ ﻟﻠﻨﻔﺲ ﺧﱳ ﻻ ﳝﻮﺕ‪ .‬ﻻ ﺗﺘـﺮﻙ‬ ‫ﺧﺘﻨﻚ ﺍﳊﻘﻴﻘﻲ ﻟﺌﻼ ﻳﺘﺮﻛﻚ ﺃﻧﺖ ﻭﺇﺫﺍ ﺗﺮﻛﻚ ﺳﺘﺤﺐ ﺍﻟﻐﺮﻳـﺐ‬ ‫ﺍﻟﺬﻱ ﻫﻮ ﺍﻟﻐﺎﺵ ) ﺍﻟﻌﺪﻭ (‪ ،‬ﻭﺇﺫﺍ ﺃﻓﲎ ﺍﻹﻧﺴﺎﻥ ﻧﻌﻤﺘﻪ ﻳﻮﺟﺪ ﳑﻘﻮﺗﹰﺎ‬ ‫ﻣﻨﻬﺎ ‪ ..‬ﻣﻦ ﻻ ﻳﺒﻜﻲ ﺇﺫ ﺍﻟﻌﺪﻭ ﻗﺪ ﺃﻓﲎ ﻗﻮﺗﻨﺎ ﻭﺯﻣﺎﻧﻨﺎ ﰲ ﳒﺎﺳـﺎﺗﻪ‬ ‫ﻭﺷﻬﻮﺍﺗﻪ ﺍﻟﺪﻧﺴﺔ ﻭﻻ ﳛﺒﻨﺎ ﻗﻂ ﺃﻣﺎ ﺍﷲ ﻓﺈﻧﻪ ﳛﺒﻨﺎ ﺩﺍﺋﻤﹰﺎ‪.‬‬ ‫ﻳﺎ ﺇﺧﻮﰐ ﻟﻘﺪ ﻗﺎﻝ ﺍﻟﻜﺘﺎﺏ " ﺍﻋﺘﺮﻓﻮﺍ ﺑﻌﻀﻜﻢ ﻟﺒﻌﺾ ﺑﺎﻟﺰﻻﺕ‬ ‫ﻭﺻﻠﻮﺍ ﺑﻌﻀﻜﻢ ﻷﺟﻞ ﺑﻌﺾ ﻟﻜﻲ ﺗﺸﻔﻮﺍ " )‪ .(١‬ﻓﺒﺘﻮﺳﻼﺗﻜﻢ ﻋﲏ‬ ‫ﺃﳒﻮ ﻣﻦ ﺍﳋﻄﺎﻳﺎ ﺍﳌﺼﻄﺒﻎ ‪‬ﺎ ﻭﺃﺻﲑ ﻣﻌﺎﰱ‪ ،‬ﻭﺃ‪‬ﺾ ﻣـﻦ ﺳـﺮﻳﺮ‬

‫)‪ (١‬ﻳﻊ ‪.١٦ :٥‬‬

‫}‪{١٠٤‬‬

‫ﺍﳋﻄﺎﻳﺎ ﺍﳌﻔﺴﺪﺓ ﺍﻟﺬﻱ ﱄ ﻣﻨﺬ ﻃﻔﻮﻟﻴﱵ‪ ،‬ﻭﺍﻵﻥ ﺃﲰﻊ ﻋﻦ ﺍﻟﺪﻳﻨﻮﻧـﺔ‬ ‫ﻭﺃ‪‬ﺎﻭﻥ ﲞﻄﺎﻳﺎﻱ )‪ (١‬ﻭﺟﺮﺍﺋﻤﻲ ﺍﻟﻜﺜﲑﺓ‪.‬‬ ‫ﺃﻋﻆ ﻛﺜﲑﻳﻦ ﺃﻥ ﻳﺒﺘﻌﺪﻭﺍ ﻋﻦ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻻ ﺗﻨﻔﻊ ﻭﺃﻧﺎ ﺗﻜﻤﻞ‬ ‫ﰱ ﻣﻀﺎﻋﻔﺔ‪ .‬ﻭﻳﻠﻲ ﺃﻱ ﺧﺰﻱ ﱄ‪ ،‬ﻭﻳﻠﻲ ﺃﻥ ﺑﺎﻃﲏ ﻟﻴﺲ ﻛﻈﺎﻫﺮﻱ‪،‬‬ ‫ﹼ‬ ‫ﻭﻳﻠﻲ ﻓﺈﻥ ﱂ ﺗﺸﺮﻕ ﻋﻠ ّ‪‬ﻰ ﺭﺃﻓﺎﺕ ﺍﷲ ﺳﺮﻳﻌﹰﺎ ﻓﻠـﻴﺲ ﱄ ﺑﺄﻋﻤـﺎﱄ‬ ‫ﺭﺟﺎﺀ ﻭﺍﺣﺪ ﻟﻠﺨﻼﺹ‪.‬‬ ‫ﺃﺗﻜﻠﻢ ﻋﻦ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺃﻋﻴﺶ ﰲ ﺍﻟﺪﻧﺲ‪ ،‬ﺃﻗﻮﻝ ﻋﻦ ﻋـﺪﻡ ﺍﻷﱂ‬ ‫ﻼ ﻭ‪‬ﺎﺭﹰﺍ‪ .‬ﻓﺄﻱ ﻋﺬﺭ ﱄ؟‬ ‫ﻭﺃﻋﻴﺶ ﰲ ﺍﻟﻨﺠﺎﺳﺔ ﻟﻴ ﹰ‬ ‫ﻭﻳﻠﻲ ﺃﻱ ﻋﺬﺍﺏ ﻗﺪ ﺃﻋﺪ ﱄ ‪ ..‬ﻓﺄﺗﻘﺪﻡ ﺇﱃ ﺍﻟﺮﺏ ﺍﻹﻟﻪ ﺍﻟﻌﺎﺭﻑ‬ ‫ﻣﻜﺘﻮﻣﺎﺕ ﻗﻠﱯ ﺃﻧﺎ ﺍﳌﺪﻳﻮﻥ ﲟﺜﻞ ﻫﺬﻩ ﺍﳌﺴﺎﻭﺉ‪ ،‬ﺇﱐ ﺃﺟﺰﻉ ﺃﻥ ﺃﻗﻮﻡ‬ ‫ﻟﻠﺼﻼﺓ ﻟﺌﻼ ﺗﻨﺤﺪﺭ ﻋﻠ ‪‬ﻰ ﻧﺎﺭ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻓﺘﺒﻴﺪﱐ ﻷﻥ ﺍﻟﺬﻳﻦ ﻗﺪﻣﻮﺍ‬ ‫ﰲ ﺍﻟﱪﻳﺔ ﻧﺎﺭﹰﺍ ﻏﺮﻳﺒﺔ ﺧﺮﺟﺖ ﻣﻦ ﻋﻨﺪ ﺍﻟﺮﺏ ﻓﺄﺣﺮﻗﺘﻬﻢ ‪ ..‬ﻓﻤـﺎﺫﺍ‬ ‫ﻳﻜﻮﻥ ﱄ ﻣﻦ ﻋﻈﻢ ﺫﻧﻮﰊ؟‬ ‫ﻟﻜﲏ ﺃﺛﻖ ﺑﺮﺃﻓﺎﺕ ﺍﷲ ﻭﺗﻮﺳﻼﺗﻜﻢ ﻋﲏ ﻓﻼ ﺗﻔﺘﺮﻭﺍ ﰲ ﺍﻟﺘﻀﺮﻉ‬ ‫ﻷﺟﻠﻲ ﻷﻋﺘﻖ ﻣﻦ ﻋﺒﻮﺩﻳﺔ ﺗﻠﻚ ﺍﻵﻻﻡ ﻓﻘﺪ ﻋﻤﻲ ﻗﻠﱯ ‪ ..‬ﻭﺍﻇﻠـﻢ‬ ‫ﺫﻫﲏ‪ ،‬ﻭﺻﺮﺕ ﻣﺜﻞ ﺍﻟﻜﻠﺐ ﺍﻟﺬﻱ ﻳﻌﻮﺩ ﺇﱃ ﻗﻴﺌﻪ ﻓﺈﻧﻪ ﻟﻴﺲ ﱄ ﺫﻫﻦ‬

‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢‬‬

‫}‪{١٠٥‬‬

‫ﻧﻘﻲ‪ ،‬ﻭﻻ ﺩﻣﻮﻉ ﰲ ﺻﻼﰐ ﺇﻥ ﺗﻨﻬﺪﺕ ﺟﻔﺖ ﺩﻣﻮﻉ ﻭﺟﻬﻲ ﻣـﻦ‬ ‫ﺍﳋﺰﻱ‪.‬‬ ‫ﺟﺎﻫﺪﻭﺍ ﻣﻌﻲ ﻳﺎ ﺇﺧﻮﺓ ﰲ ﺍﻟﺼﻠﻮﺍﺕ ﻃـﺎﻟﺒﲔ ﺭﺃﻓـﺎﺕ ﺍﷲ‪.‬‬ ‫ﻟﻴﻌﻄﲏ ﺃﻧﺎ ﺍﻟﻌﻄﺸﺎﻥ ﻣﻦ ﻳﻨﺒﻮﻉ ﺍﳊﻴﺎﺓ ‪ ..‬ﺃﻧﲑﻭﺍ ﻗﻠﱯ ﻳﺎ ﻣﻦ ﺻـﺮﰎ‬ ‫ﺃﺑﻨﺎﺀ ﺍﻟﻨﻮﺭ ﺃﺭﺷﺪﻭﱐ ﺃﻧﺎ ﺍﻟﻀﺎﻝ ﺇﱃ ﺍﻟﻄﺮﻳﻖ ﺍﳌـﺆﺩﻱ ﺇﱃ ﺍﳊﻴـﺎﺓ‪.‬‬ ‫ﺃﺩﺧﻠﻮﱐ ﺇﱃ ﺑﺎﺏ ﺍﳌﻠﻚ ﻳﺎ ﻣﻦ ﺻﺮﰎ ﻟﻠﻤﻠﻚ ﻭﺍﺭﺛﲔ‪.‬‬ ‫ﻓﻠﺘﺪﺭﻛﲏ ﺭﺃﻓﺎﺕ ﺍﷲ ﻗﺒﻞ ﺃﻥ ﺗﻨﻜﺸﻒ ﺃﻋﻤﺎﻝ ﺍﻟﻈﻠﻤﺔ ﺟﻬﺎﺭﹰﺍ‬ ‫ﻓﺄﻱ ﺧﺰﻱ ﻳﻜﻮﻥ ﱄ ﻋﻨﺪﻣﺎ ﻳﻘﺎﻝ ﱄ ﺇﱐ ﺗﺮﻛﺖ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ‬ ‫ﻭﺧﻀﻌﺖ ﻟﻶﻻﻡ‪.‬‬ ‫ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻃﻴﻊ ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﻃﺎﻉ‪ .‬ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﻌﻠﻢ ﻭﺃﺷﺎﺀ ﺃﻥ‬ ‫ﺍﻋﻠﻢ‪ .‬ﻻ ﺃﺧﺘﺎﺭ ﺃﻥ ﺃﺗﻌﺐ ﻭ ﺃﺭﻳﺪ ﺃﻥ ﺃﹸﺗﻌﺐ‪ .‬ﻻ ﺃﺭﻳـﺪ ﺃﻥ ﺃﻋﻤـﻞ‬ ‫ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﺣﺾ ﻋﻠﻰ ﺍﻟﻌﻤﻞ‪ .‬ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻛ ‪‬ﺮﻡ ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﹸﻛﺮﻡ‪.‬‬ ‫ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﻋﲑ ﻭﺃﺷﺎﺀ ﺃﻥ ﹸﺃﻋﲑ‪ .‬ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﹸﺣﺘﻘـﺮ ﻭﺃﺷـﺎﺀ ﺃﻥ‬ ‫ﺃﺗﻜﱪ ﻋﻠﻰ ﺍﻵﺧﺮﻳﻦ‪ .‬ﻻ ﺃﺧﺘﺎﺭ ﺃﻥ ﺃﻭﺑ‪‬ﺦ ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﻭﺑﺦ‪ .‬ﻻ ﺃﺭﻳﺪ‬ ‫ﺃﻥ ﺃﺭﺣﻢ ﻭﺃﻃﻠﺐ ﻣﻦ ﻳﺘﺮﺣﻢ ﻋﻠ ‪‬ﻰ‪ .‬ﻻ ﺃﺷﺎﺀ ﺃﻥ ﺃﹸﻧﺘﻬﺮ ﻭﺃﺭﻳـﺪ ﺃﻥ‬ ‫ﺍﻧﺘﻬﺮ‪ .‬ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﹸﻇﻠﻢ ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﻇﱢﻠﻢ ﺍﻵﺧﺮﻳﻦ‪ .‬ﻻ ﺃﺧﺘـﺎﺭ ﺃﻥ‬ ‫ﺃﹸﺿﺮ ﻭﺃﺷﺎﺀ ﺃﻥ ﺃﳊﻖ ﺍﻷﺫﻯ ﺑﺎﻵﺧﺮﻳﻦ‪.‬‬

‫}‪{١٠٦‬‬

‫ﻣﺎ ﺃﺷﺎﺀ ﺃﻥ ﺃﲰﻊ ﻭﺃﺭﻳﺪ ﺃﻥ ﻳ‪‬ﺴﻤﻊ ﱄ‪ .‬ﻻ ﺃﺷﺎﺀ ﺃﻥ ﺍﳎﺪ ﻭﺃﺅﺛﺮ‬ ‫ﺃﻥ ﺃﹸﳎﺪ‪ .‬ﺣﻜﻴﻤﹰﺎ ﰲ ﺍﻟﻮﻋﻆ ﻟﻜﻦ ﻟﺴﺖ ﰲ ﺍﻟﻌﻤﻞ ﺃﻗﻮﻝ ﻣﺎ ﳚـﺐ‬ ‫ﻭﺃﻋﻤﻞ ﻣﺎ ﻻ ﻳﻨﺒﻐﻲ‪.‬‬ ‫ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻳﻬﺎ ﺍﶈﺒﻮﻥ ﺍﻟﻨﻮﺭ‪ ،‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻧﺎ ﺍﻟﻐﺮﻳﻖ ﺑﺎﻵﺛـﺎﻡ‬ ‫ﺃﻳﻬﺎ ﺍﳌﺒﻐﻀﻮﻥ ﺍﻟﺸﺮ‪ ،‬ﻭﺍﶈﺒﻮﻥ ﺍﳋﲑ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻧﺎ ﺍﻟﺬﻱ ﺗﺮﻛﺖ‬ ‫ﺍﻟﻌﺎﱂ ﺑﺎﻟﺰﻱ ﻓﻘﻂ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻳﻬﺎ ﺍﳌﻘﺘﻨﻮﻥ ﺍﶈﺒـﺔ ﺍﻟﻜﺎﻣﻠـﺔ‪ .‬ﺇﺫ‬ ‫ﺃﺣﺐ ﻗﺮﻳﱯ ﺑﺎﻷﻗﻮﺍﻝ ﻭﺃﺑﻐﻀﻪ ﺑﺎﻷﻓﻌﺎﻝ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻳﻬﺎ ﺍﳌﻘﺘﻨـﻮﻥ‬ ‫ﺍﻟﺼﱪ ﺃﻥ ﺍﻟﻐﲑ ﺻﺒﻮﺭ‪ .‬ﺃﻳﻬﺎ ﺍﳌﺸﺘﺎﻗﻮﻥ ﺇﱃ ﺍﻵﺏ ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻧـﺎ‬ ‫ﺍﻟﻔﺎﻗﺪ ﺍﻷﺩﺏ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻧﺎ ﺍﻟﻐﲑ ﻣﺴﺘﺤﻖ ﺃﻥ ﺃﺗﻔﺮﺱ ﻭﺃﺑﺼﺮ ﻋﻠﻮ‬ ‫ﺍﻟﺴﻤﺎﺀ ﺃﻳﻬﺎ ﺍﳌﻘﺘﻨﻮﻥ ﻭﺩﺍﻋﺔ ﻣﻮﺳﻰ ﻭﺃﻧﺎ ﺃﺿﻌﺘﻬﺎ ﺑـﺈﺭﺍﺩﰐ‪ .‬ﺃﻳﻬـﺎ‬ ‫ﺍﳌﻘﺘﻨﻮﻥ ﺻﱪ ﺃﻳﻮﺏ ﺃﻧﺎ ﺍﻟﻐﺮﻳﺐ ﻋﻨﻪ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﻳﺎ ﻣـﻦ ﻟـﻴﺲ‬ ‫ﻟﺪﻳﻜﻢ ﻗﻨﻴﺔ ﻛﺎﻟﺮﺳﻞ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﺃﻧﺎ ﺍﻟﻀﻌﻴﻒ ﻭﺍﳉﺒﺎﻥ ﻳـﺎ ﻣـﻦ‬ ‫ﺣﻔﻈﺘﻢ ﻫﻴﻜﻞ ﺍﷲ ﺑﻼ ﺩﻧﺲ ﻭﺃﻧﺎ ﻗﺪ ﺩﻧﺴﺘﻪ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠ ‪‬ﻰ ﻳﺎ ﻣـﻦ‬ ‫ﺗﺘﺬﻛﺮﻭﻥ ﺍﳌﻮﺕ ﻭﺃﻧﺎ ﻏﲑ ﻣﺘﺬﻛﺮ ﻫﺬﺍ ﺍﻟﺴﻔﺮ ﺇﻧﻜـﻢ ﺗﺘـﺼﻮﺭﻭﻥ‬ ‫ﺍﻟﺪﻳﻨﻮﻧﺔ ﺍﻟﱵ ﺑﻌﺪ ﺍﳌﻮﺕ ﻭﺃﻧﺎ ﺃﺗﺬﻛﺮ ﺿﺪﻫﺎ‪ .‬ﺍﺑﻜﻮﺍ ﻋﻠـ ‪‬ﻰ ﺃﻳﻬـﺎ‬ ‫ﰲ ﻋـﻀﻮﹰﺍ‬ ‫ﺍﻟﻮﺍﺭﺛﻮﻥ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﺃﻧﺎ ﺍﻟﺬﻱ ﱂ ﺗﺘﺮﻙ ﺍﳋﻄﻴﺔ ﱠ‬ ‫ﺻﺤﻴﺤﹰﺎ‪.‬‬ ‫ﻳﺎ ﺇﺧﻮﰐ ﻫﺎ ﺃﻧﺎ ﻗﺪ ﻛﺸﻔﺖ ﻛﻠﻮﻡ ﻧﻔﺴﻲ ﻓﻼ ﺗﺘﻮﺍﻧﻮﺍ ﻷﺟﻠﻲ‬ ‫ﺃﻧﺎ ﺍﳌﺘﺄﱂ ﻟﻜﻦ ﺃﻃﻠﺒﻮﺍ ﻣﻦ ﺍﻟﻄﺒﻴﺐ ﻷﺟﻠﻲ ﺃﻧﺎ ﺍﻟﺴﻘﻴﻢ‪ .‬ﺃﻃﻠﺒـﻮﺍ ﺇﱃ‬ ‫}‪{١٠٧‬‬

‫ﺍﻟﺮﺍﻋﻲ ﻣﻦ ﺃﺟﻞ ﺍﳋﺮﻭﻑ‪ ،‬ﻭﺇﱃ ﺍﳌﻠﻚ ﻣﻦ ﺃﺟـﻞ ﺍﻷﺳـﲑ‪ ،‬ﻭﺇﱃ‬ ‫ﺍﳊﻴﺎﺓ ﻣﻦ ﺃﺟﻠﻲ ﺃﻧﺎ ﺍﳌﺎﺋﺖ ﻷﻧﺎﻝ ﺍﳋﻼﺹ ﺍﻟﺬﻱ ﻟﺮﺑﻨـﺎ ﻳـﺴﻮﻉ‬ ‫ﺍﳌﺴﻴﺢ ﻭﻳﺮﺳﻞ ﻧﻌﻤﺘﻪ ﻣﻦ ﺃﺟﻞ ﺯﻟﻖ ﻧﻔﺴﻲ‪.‬‬ ‫ﻻ ﺃﺯﺍﻝ ﺃﻋﻤﻰ ﻭﺃﺭﻭﻡ ﺃﻥ ﺃﺭﺷﺪ ﺍﻟﻌﻤﻴﺎﻥ ‪ ..‬ﻟﺬﺍ ﻓﺄﻧﺎ ﳏﺘﺎﺝ ﺇﱃ‬ ‫ﺻﻠﻮﺍﺕ ﻛﺜﲑﺓ ﺣﱴ ﺃﻋﺮﻑ ﻗﺪﺭﻱ ! ﻟﻴﻀﻲﺀ ﻗﻠﱯ ﺍﳌﻈﻠﻢ‪ ،‬ﻭﺗﺴﻜﻦ‬ ‫ﰲ ﻋﻮﺽ ﺍﳉﻬﺎﻟﺔ ﺗﻠﻚ ﺍﳌﻌﺮﻓﺔ ﺍﻹﳍﻴﺔ ﺇﺫ ﻻ ﻳﺼﻌﺐ ﻋﻠﻰ ﺍﷲ ﺫﻟﻚ‬ ‫ﻓﻜﻠﻤﺎ ﺷﻖ ﻟﺸﻌﺒﻪ ﻃﺮﻳﻘﹰﺎ ﰲ ﺍﻟﺒﺤﺮ‪ ،‬ﻭﺃﻣﻄﺮ ﻋﻠﻴﻬﻢ ﺍﳌﻦ ﻭﺃﻋﻄـﺎﻫﻢ‬ ‫ﺍﻟﺴﻠﻮﻯ ﻛﺮﻣﻞ ﺍﻟﺒﺤﺮ ﻭﻣﻦ ﺻﺨﺮﺓ ﺭﻭﻯ ﻋﻄﺸﻬﻢ ‪..‬ﻓﻤﺎ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺃﺣﺪ ﺃﻥ ﻳﺸﻔﻲ ﺃﻭﺟﺎﻉ ﻧﻔﺴﻲ ﺇﻻ ﻫﻮ ﺇﺫ ﻳﻌﺮﻑ ﺃﻋﻤﺎﻕ ﻗﻠﱯ‪ .‬ﻛﻢ‬ ‫ﻣﺮﺓ ﺑﻨﻴﺖ ﺣﻴﻄﺎﻥ ﺑﻴﲏ ﻭﺑﲔ ﺍﳋﻄﻴﺔ ﻟﻜﻦ ﻫﺪﻣﺖ ﺇﺫ ﱂ ﺗﺆﺳـﺲ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻮﺑﺔ ﺍﳋﺎﻟﺼﺔ‪ ،‬ﻓﻠﺬﻟﻚ ﺃﻗﺮﻉ ﺍﻵﻥ ﻟﻴﻔﺘﺢ ﱄ ‪ ..‬ﺇﱐ ﺃﻃﻠﺐ ﻣﻦ‬ ‫ﺻﻼﺣﻚ ﺻﻔﺤﹰﺎ ﻋﻦ ﺃﻋﻤﺎﱄ ‪ ..‬ﻳﺎﺭﺏ ﺟﺮﺩﱐ ﻋﻦ ﻛـﻞ ﻓﻌـﻞ‬ ‫ﺧﺒﻴﺚ ﻟﻜﻲ ﺃﺟﺪ ﻧﻌﻤﺔ ﺃﻣﺎﻣﻚ ﰲ ﺳﺎﻋﺔ ﺍﻟﻮﻓﺎﺓ ﻷﻧـﻪ ﻟـﻴﺲ ﰲ‬ ‫ﺍﳉﺤﻴﻢ ﻣﻦ ﻳﺴﺒﺤﻚ‪.‬‬ ‫ﺃﻃﻮﺏ ﺣﻴﺎﺗﻜﻢ ﺃﻳﻬﺎ ﺍﶈﺒﻮﻥ ﺍﳌﺴﻴﺢ ﻷ‪‬ﺎ ﺣﺴﻨﺔ ﻫﻲ ﺍﻟﺪﺍﻟـﺔ‬ ‫ﻭﻭﻳﻠﻲ ﻷﻥ ﺳﲑﰐ ﻋﺎﻃﻠﺔ ﻭﻏﲑ ﻧﺎﻓﻌﺔ )‪ .(١‬ﺃﻏﺒﻄﻜﻢ ﻳـﺎ ﺧـﺪﺍﻡ‬ ‫ﺍﳌﺴﻴﺢ ﺍﳌﺨﻠﺼﲔ ﻷﻧﻜﻢ ﺑﺴﲑﺗﻜﻢ ﺍﳌﺴﺘﻘﻴﻤﺔ ﺟﻌﻠﺘﻢ ﺫﺍﺗﻜﻢ ﺃﺣﺒﺎﺀ‬ ‫ﺍﷲ ﻭﺍﳌﻼﺋﻜﺔ‪.‬‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.٤٦‬‬

‫}‪{١٠٨‬‬

‫ﻣﻦ ﻻ ﻳﻨﻮﺡ ﻋﻠﻰ‪‬؟ ﻷﱐ ﺃﻏﻈـﺖ ﺍﷲ ﺑﺄﻋﻤـﺎﱄ ﺍﻟﺒﺎﻃﻠـﺔ‪.‬‬ ‫ﻣﻐﺒﻮﻃﻮﻥ ﺃﻧﺘﻢ ﺍﻟﺬﻳﻦ ﻗﺪ ﻭﺭﺛﺘﻢ ﺍﻟﻔـﺮﺩﻭﺱ ﺑـﺴﲑﺗﻜﻢ ﺍﻟﻨﻘﻴـﺔ‬ ‫ﻭﲟﺤﺒﺘﻜﻢ ‪ ..‬ﺇﱐ ﻣﺘﻌﺠﺐ ﻣﻨﻜﻢ ﻛﻴﻒ ﻣﺎ ﻋﺠﺰﰎ ﻋـﻦ ﻣـﺴﲑ‬ ‫ﻣﺴﺎﻓﺔ ﻫﺬﺍ ﺍﻟﻄﺮﻳﻖ ﻣﻦ ﺃﺟﻞ ﻣﺎ ﻳﻮﺍﻓﻖ ﺃﻧﻔﺴﻜﻢ ﻭﻣﺎ ﻫﻮ ﺃﻋﺠـﺐ‬ ‫ﺑﺎﳊﻘﻴﻘﺔ ﻛﻴﻒ ﺟﺌﺘﻢ ﺃﻧﺘﻢ ﺍﻟﺸﺒﺎﻋﻰ ﺇﱃ ﺍﳉﺎﺋﻊ؟ ﻛﻴﻒ ﺃﻗﺒﻠﺘﻢ ﺃﻧﺘﻢ‬ ‫ﺃﺻﺤﺎﺏ ﺍﻟﻨﺪﻯ ﺍﻟﺮﻭﺣﺎﱐ ﺇﱃ ﺍﳌﺘﻌﻄﺶ؟ ﻛﻴﻒ ﺃﻧـﺘﻢ ﺍﳌـﺎﻟﻜﻮﻥ‬ ‫ﺣﻼﻭﺓ ﺍﻟﻔﻀﺎﺋﻞ ﺟﺌﺘﻢ ﺇﱃ ﺍﳌﺘﻤﺮﻍ ﺑﺎﳋﻄﺎﻳﺎ؟ ﻛﻴﻒ ﻳﺄﰐ ﺍﻷﻏﻨﻴـﺎﺀ‬ ‫ﺇﱃ ﺍﻟﻔﻘﲑ؟ ﻛﻴﻒ ﻳﻘﺒﻞ ﺍﳊﻜﻤﺎﺀ ﺇﱃ ﺍﳉﺎﻫﻞ؟ ﻛﻴﻒ ﺟﺎﺀ ﺍﻷﻃﻬﺎﺭ‬ ‫ﺇﱃ ﺍﻟﺪﻧﺲ؟ ﻛﻴﻒ ﺟﺎﺀ ﺍﻷﺻﺤﺎﺀ ﺇﱃ ﺍﳌﺮﻳﺾ؟ ﻛﻴﻒ ﻭﺭﺩ ﺍﻟـﺬﻳﻦ‬ ‫ﻳﺮﺿﻮﻥ ﺍﷲ ﺇﱃ ﻣﻦ ﻳﺒﻐﻀﻪ؟ ﻛﻴﻒ ﺟﺎﺀ ﺍﻷﺣـﺮﺍﺭ ﺇﱃ ﺍﳌﺄﺳـﻮﺭ‪،‬‬ ‫ﻛﻴﻒ ﺃﻗﺒﻞ ﺍﳌﻬﺘﻤﻮﻥ ﺑﺎﳋﻼﺹ ﺇﱃ ﺍﳌﺘﻮﺍﱐ؟‬ ‫ﺃﻧﺘﻢ ﺑﺎﻟﻔﻀﺎﺋﻞ ﺃﺭﺿﻴﺘﻢ ﺍﷲ ﻭﺃﻧﺎ ﲜﻬﻠﻲ ﺃﺩﺍﻥ‪ ،‬ﺃﻧﺘﻢ ﺑﺎﻷﻋﻤـﺎﻝ‬ ‫ﺍﳊﺴﻨﺔ ﻭﺑﺎﻟﻄﻬﺎﺭﺓ ﺻﺮﰎ ﻃﻴﺒﹰﺎ ﻟﻠﻤﺴﻴﺢ‪ ،‬ﻭﺃﻧﺎ ﺑـﺸﺮﻭﺭﻱ ﺻـﺮﺕ‬ ‫ﱃ ﺃﻳﻬﺎ ﺍﶈﺒﻮﻥ ﺍﳌـﺴﻴﺢ ﻣﺮﻳـﺪﻳﻦ ﺃﻥ‬ ‫ﺑﻜﻠﻴﱵ ﻧﺘﺎﻧﺔ ﻛﺮﻳﻬﺔ‪ .‬ﺃﻗﺒﻠﺘﻢ ﺇ ﱠ‬ ‫ﺗﻌﻀﺪﻭﺍ ﺭﺧﺎﻭﰐ ﻭﲡﻌﻠﻮﺍ ﻧﻔﺴﻲ ﺍﳌﺘﻮﺍﻧﻴـﺔ ﻣﻬﺘﻤـﺔ ﻭﺣﺮﻳـﺼﺔ‬ ‫ﻭﺗﺸﺠﻌﻮﻥ ﺻﻐﺮ ﻧﻔﺴﻲ ﻷﻧﻜﻢ ﻛﺎﻣﻠﻮﻥ ﰲ ﺍﻟﻔـﻀﻴﻠﺔ ﻓـﺈﺫ ﻗـﺪ‬ ‫ﺍﻟﺘﻤﺴﺘﻢ ﺑﺘﻮﺍﺿﻊ ﺃﻥ ﺗﻘﺘﺒﺴﻮﺍ ﻣﲏ ﺃﻧـﺎ ﺍﻟﻨـﺎﻗﺺ ﻛـﻼﻡ ﻣﻨﻔﻌـﺔ‬ ‫ﻭﺃﻣﺮﲤﻮﱐ ‪‬ﺬﺍ ﻓﺈﻧﲏ ﰲ ﺧﺰﻱ ﺃﺗﻜﻠﻢ‪.‬‬ ‫}‪{١٠٩‬‬

‫ﻓﺈﻥ ﺑﺪﺃﺕ ﺃﺷﲑ ﻋﻠﻴﻜﻢ ﻓﺈﳕﺎ ﺃﺩﻳﻦ ﻧﻔﺴﻲ‪ ،‬ﻭﺇﻥ ﺍﺑﺘﺪﺃﺕ ﺃﻭﺑﺦ‬ ‫ﺁﺧﺮﻳﻦ ﻓﺈﻣﺎ ﺃﺛﻠﺐ ﺫﺍﰐ ﻷﻥ ﺍﳌﺨﻠﺺ ﻳﻘﻮﻝ ﺃﻳﻬﺎ ﺍﻟﻄﺒﻴﺐ ﺍﺷـﻔﻲ‬ ‫ﺫﺍﺗﻚ‪ .‬ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ " ﻛﻞ ﻣﺎ ﻗﺎﻟﻮﺍ ﻟﻜﻢ ﺃﻥ ﲢﻔﻈـﻮﻩ ﻓـﺎﺣﻔﻈﻮﻩ‬ ‫ﻭﻟﻜﻦ ﺣﺴﺐ ﺃﻋﻤﺎﳍﻢ ﻻ ﺗﻌﻤﻠﻮﺍ ﻷ‪‬ﻢ ﻳﻘﻮﻟﻮﻥ ﻭﻻ ﻳﻔﻌﻠﻮﻥ " )‪.(١‬‬ ‫ﻓﻠﺬﻟﻚ ﺇﻥ ﻛﻨﺖ ﺩﻧﺴﹰﺎ ﻟﻜﻨﲏ ﺃﺷﲑ ﻋﻠﻴﻜﻢ ﺭﺃﻳﹰﺎ ﻣﺴﺘﻘﻴﻤﹰﺎ‪ .‬ﻓﺈﺫﺍ‬ ‫ﺃﻃﻮﺏ ﻛﻞ ﻣﻦ ﰲ ﻫﺬﻩ ﺍﻟﺴﲑﺓ ﺍﳌﻼﺋﻜﻴﺔ ﻭﺍﺯﺩﺍﺩ ﻓﻴﻬﺎ ﺇﺫ ﻣـﻦ ﻻ‬ ‫ﻳﻐﺒﻂ ﺍﻟﺬﻱ ﰲ ﺗﻠﻚ ﺍﻟﺴﲑﺓ ﻭﺍﳌﺘﺼﺮﻑ ﺑﺎﻟﻄﻬﺎﺭﺓ ﻣﻦ ﺃﺟﻞ ﺍﳋﲑﺍﺕ‬ ‫ﺍﻟﻌﺘﻴﺪﺓ ﺍﻟﱵ ﻻ ﲢﺼﻰ ﻭﻣﻦ ﻻ ﻳﻨﻮﺡ ﻋﻠﻰ ﺍﻟﺘﻮﺍﱐ ﺇﺫ ﻣﻦ ﺃﺟﻞ ﺃﻣـﺮ‬ ‫ﺣﻘﲑ ﻳﻠﻘﻰ ﺧﺎﺭﺝ ﺍﳌﻠﻜﻮﺕ ﻭﳉﺪﺏ ﺃﻋﻤﺎﻝ ﺍﳋﲑ ﻋﻨﺪﻩ ﳜﺮﺝ ﻋﻦ‬ ‫ﺍﳋﺪﺭ ﺍﻟﺴﻤﺎﺋﻲ‪.‬‬

‫ﻛﻢ ﻫﻲ ﻃﻮﻝ ﺃﻧﺎﺓ ﺍﷲ )‪ (٢‬ﺇﻧﻪ ﻳ‪‬ﺬﻡ ﻭﻳ‪‬ﺜﻠﺐ ﻓﻴﺤﺘﻤﻞ ﺑﺘﻤﻬـﻞ‬ ‫ﻭﻣﺎ ﻳﺴﺨﻂ‪ ،‬ﻳ‪‬ﺴﺘﻬﺎﻥ ﺑﻪ ﻓﻼ ﳛﻘﺪ‪ ،‬ﺑﻞ ﳝﻨﺤﻨﺎ ﺑﻜﺜﺮﺓ ﻛﻞ ﺍﳋﲑﺍﺕ‬ ‫ﻭﻳﺮﺣﻢ ﻷﻧﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻮﺻﻠﻨﺎ ﻛﻠﻨﺎ ﺇﱃ ﺍﻟﺘﻮﺑﺔ ﻷﻧﻪ ﺻﺎﻧﻊ ﺍﳋﲑﺍﺕ‪.‬‬

‫ﻣﺎﺫﺍ ﺃﺻﻨﻊ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ ﻷﻧﲏ ﺗﺮﺍﺏ ﻭﺭﻣـﺎﺩ ﻭﻻ ﳝﻜـﻨﲏ ﺃﻥ‬ ‫ﺃﺣﺘﻤﻞ ﺷﻴﺌﹰﺎ ﺑﻞ ﻭﻻ ﺃﺷﺎﺀ ﺃﻥ ﺃﺣﺘﻤﻞ ﻛﻠﻤﺔ ﺃﺧـﻲ‪ .‬ﻷﻧـﲏ ﺇﺫ ﻻ‬ ‫ﺃﹸﻛﺮﻡ ﺃﻏﺘﺎﻅ ﻭﺇﺫﺍ ﺃﹸﻛﺮﻣﺖ ﺗﺸﺎﳐﺖ‪ .‬ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ‪.‬‬ ‫)‪ (١‬ﻣﺖ ‪.٣ :٢٣‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٤٢‬ﻗﻮﻝ ‪.٨٦‬‬

‫}‪{١١٠‬‬

‫ﺃﻳﻬﺎ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺍﳉﻨﺲ ﻳـﺎ ﺷـﻌﺎﻉ ﺍﻵﺏ‪ .‬ﺍﻟـﺴﺎﻛﻦ ﰲ‬ ‫ﺍﻟﻨﻮﺭ)‪ (١‬ﺍﻟﺬﻱ ﻻ ‪‬ﻳﺪﱏ ﻣﻨﻪ ﻭﺍﻟﺬﻱ ﻻ ﻳ‪‬ﺪﺭﻙ‪ ،‬ﺍﳌﻨﲑ ﺑﻨﻌﻤﺘﻚ ﻛﺎﻓﺔ‬ ‫ﺍﳌﺴﻜﻮﻧﺔ‪ .‬ﺃﺿﻲﺀ ﻋﻘﻠﻨﺎ ﺍﳌﻈﻠﻢ ﻷﻧﻪ ﻣﺜﻞ ﻏﺮﺱ ﺟﺪﻳﺪ ﳛﺘـﺎﺝ ﺇﱃ‬ ‫ﺳﻘﻲ ﺍﳌﺎﺀ ﺩﺍﺋﻤﹰﺎ‪ .‬ﻛﻠﻤﺘﻚ ﻳﺎﺭﺏ ﻓﺘﺤﺖ ﻋﻴﲏ ﺍﳌﻮﻟـﻮﺩ ﺃﻋﻤـﻰ‪،‬‬ ‫ﻭﺣﲔ ﺃﺑﺼﺮ ﺑﻌﻴﻨﻴﻪ ﺍﳉﺴﺪﺍﻧﻴﺔ ﺃﺿﺎﺀ ﺫﻫﻨﻪ ﻟﻠﺤﲔ ﻟﻴﺸﻴﺪ ﺑﻼ ﺧﻮﻑ‬ ‫ﻋﻦ ﻃﺒﻴﺒﻪ ﻓﺈﻧﻪ ﺇﻟﻪ ﺍﻟﻜﻞ‪ .‬ﺃﺿﻲﺀ ﺃﻋﲔ ﻗﻠﻮﺑﻨﺎ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﻭﻧﻜﻤـﻞ‬ ‫ﺑﺸﻮﻕ ﻣﺸﻴﺌﺘﻚ ﺩﺍﺋﻤﹰﺎ ﻓﻬﻲ ﻛﺄﺱ ﺩﻣﻚ ﺍﻟﺮﻫﻴﺐ ﻣﻮﻋﺒﺔ ﻧﺎﺭﹰﺍ ﻭﺣﻴﺎﺓ‬ ‫ﻓﻬﺒﻬﺎ ﻟﻨﺎ ﻟﻼﺳﺘﻨﺎﺭﺓ ﻭﻟﻨﺘﻘﺪﻡ ﳍﺎ ﺑﺈﳝﺎﻥ ﻭﺷﻮﻕ ﻭﻗﺪﺍﺳﺔ ﻟﻴﺼﲑ ﻟﻨـﺎ‬ ‫ﲤﻌﻴﻨﹰﺎ ﳋﻄﺎﻳﺎﻧﺎ ﻟﻺﺩﺍﻧﺔ‪ .‬ﺇﺫ ﻳﺸﺠﺐ ﺫﺍﺗﻪ ﻣﻦ ﱂ ﻳﻨﻈﻒ ﻧﻔﺴﻪ ﻟﻴﻘﺒﻞ‬ ‫ﺍﳌﻠﻚ ﰲ ﺣﺠﻠﺘﻪ‪.‬‬ ‫ﺍﻟﻨﻔﺲ ﻋﺮﻭﺱ ﺍﳌﺴﻴﺢ ﺍﳌﻘﺪﺳﺔ ﻟﻠﺨـﱳ ﺍﻟـﺬﻱ ﻻ ﳝـﻮﺕ‪،‬‬ ‫ﻭﺍﻟﻌﺮﻭﺱ ﻫﻮ ﺍﻷﺳﺮﺍﺭ ﺍﻹﳍﻴﺔ ﻓﻠﺘﻜﻦ ﻣـﺸﺘﺎﻗﹰﺎ ﺃﻥ ﺗﻘﺒـﻞ ﺍﳋـﱳ‬ ‫ﺍﻟﺴﻤﺎﺋﻲ ﻟﻜﻴﻤﺎ ﰲ ﻳﻮﻡ ﳎﻴﺌﻪ ﻳﺼﻨﻊ ﻟﻚ ﻣﱰ ﹰﻻ ﻋﻨﺪ ﺃﺑﻴﻪ ﻭﻳﻜـﻮﻥ‬ ‫ﻣﺪﳛﻚ ﻛﺜﲑﹰﺍ ﺃﻣﺎﻡ ﺭﺅﺳﺎﺀ ﺍﳌﻼﺋﻜﺔ ﻭﺍﳌﻼﺋﻜﺔ ﻭﺍﻟﻘﺪﻳﺴﲔ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﻷﺥ ﻣﺎﺫﺍ ﻳﻠﺘﻤﺲ ﺍﷲ ﻣﻨﻚ ﺳﻮﻯ ﺧﻼﺻﻚ؟!‬ ‫ﻓﺈﻥ ﱂ ﺗﺸﺄ ﺃﻥ ﺗﻜﻤﻞ ﻭﺻﺎﻳﺎﻩ ﻓﺈﻧﻚ ﺗﻘﺘﻞ ﻧﻔـﺴﻚ ﻭﲣـﺮﺝ‬ ‫ﺫﺍﺗﻚ ﻣﻦ ﺍﳋﺪﺭ ﺍﻟﺴﻤﺎﺋﻲ‪ .‬ﺇﻧﻪ ﱂ ﻳﺸﻔﻖ ﻋﻠﻰ ﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟـﺬﻱ‬ ‫ﺑﻼ ﺧﻄﻴﺔ ﻭﺣﺪﻩ‪ ،‬ﻭﺃﻧﺖ ﻳﺎ ﺷﻘﻲ ﻣﺎ ﺗﺮﺣﻢ ﺫﺍﺗﻚ‪ .‬ﺍﺳﺘﻴﻘﻆ ﻣـﻦ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.١٧‬‬

‫}‪{١١١‬‬

‫ﻼ ﻳﺎ ﻣﺴﻜﲔ‪ .‬ﺍﻓﺘﺢ ﻓﻤﻚ ﻣﺴﺘﻐﻴﺜﹰﺎ ﺑﻪ‪ ،‬ﺍﻃﺮﺡ ﻋﻨﻚ ﺛﻘﻞ‬ ‫ﻧﻮﻣﻚ ﻗﻠﻴ ﹰ‬ ‫ﺧﻄﺎﻳﺎﻙ‪ ،‬ﺍﺭﺣﻢ ﻧﻔﺴﻚ‪ ،‬ﺗﻀﺮﻉ ﲟﺪﺍﻭﻣﺔ‪ ،‬ﺍﺑﻚ ﻛﺜﲑﹰﺍ‪ .‬ﺍﻫﺮﺏ ﻣﻦ‬ ‫ﺍﻻﺳﺘﺮﺧﺎﺀ‪ ،‬ﺍﻣﻘﺖ ﺍﳋﺒﺚ ﺃﺭﻓﺾ ﺍﻟﺮﺫﻳﻠﺔ‪ ،‬ﺣﺐ ﺍﻟﻮﺩﺍﻋـﺔ‪ ،‬ﺍﺩﺭﺱ‬ ‫ﺍﻟﺘﺴﺒﻴﺢ‪ ،‬ﺍﺣﺮﺹ ﺃﻳﻬﺎ ﺍﻷﺥ ﻣﺎﺩﺍﻡ ﻳﻮﺟﺪ ﻭﻗﺖ‪.‬‬ ‫ﻼﷲ‬ ‫ﺣﺐ ﺍﷲ ﻣﻦ ﻛﻞ ﻧﻔﺴﻚ ﻛﻤﺎ ﺃﺣﺒﻚ ﻫﻮ‪ ،‬ﺻﺮ ﻫـﻴﻜ ﹰ‬ ‫ﻓﻴﺴﻜﻦ ﻓﻴﻚ ﻓﺈﻥ ﺍﻟﻨﻔﺲ ﺍﳊﺎﻭﻳﺔ ﺍﷲ ﻫﻲ ﻫﻴﻜﻞ ﺍﷲ ﺍﳌﻘﺪﺱ‪ .‬ﺗﺼﲑ‬ ‫ﻣﺴﻜﻨﹰﺎ ﻟﻼﻫﻮﺕ ﻭﺗﺘﺒﺎﺩﺭ ﺩﺍﺋﻤﹰﺎ ﺇﱃ ﺍﻓﺘﻘﺎﺩﻫﺎ ﻣﻮﺍﻛـﺐ ﺍﻟـﺬﻳﻦ ﻻ‬ ‫ﺃﺟﺴﺎﻡ ﳍﻢ ﻓﻤﻨﺬ ﻳﺴﻜﻦ ﺍﻟﺮﺏ ﰲ ﺍﻟﻨﻔﺲ ﻓﺎﳌﻼﺋﻜـﺔ ﺍﻟـﺴﻤﺎﺋﻴﻮﻥ‬ ‫ﻳﺒﺘﻬﺠﻮﻥ ‪‬ﺎ ﻭﳛﺮﺻﻮﻥ ﺩﺍﺋﻤﹰﺎ ﺃﻥ ﻳﻜﺮﻣﻮﺍ ﺗﻠﻚ ﺍﻟﻨﻔﺲ ﻷ‪‬ﺎ ﻫﻴﻜﻞ‬ ‫ﺳﻴﺪﻫﻢ‪.‬‬ ‫ﺗﻌﺎﻟﻮﺍ ﻳﺎ ﺇﺧﻮﰐ ﺍﳌﺒﺎﺭﻛﲔ ﻭﺍﲰﻌـﻮﺍ ﻓﻨﻔـﺴﻲ ﺗـﻮﺟﻌﲏ ) (‬ ‫ﻭﺟﻮﺍﳓﻲ ﺗﺆﳌﲏ ﺃﻳﻦ ﻫﻲ ﺍﻟﺪﻣﻮﻉ‪ ،‬ﺃﻳﻦ ﺍﻟﺘﺨﺸﻊ؟ ﺣـﱴ ﳛﻤـﻲ‬ ‫ﺟﺴﺪﻱ ﺑﺎﻟﺪﻣﻮﻉ ﻭﺍﻟﺰﻓﺮﺍﺕ‪ ،‬ﳑﻦ ﻳﻨﻘﻠﲏ ﺇﱃ ﻣﻜﺎﻥ ﻏﲑ ﻣـﺴﻜﻮﻥ‬ ‫ﺣﻴﺚ ﻻ ﻳﻮﺟﺪ ﺍﻟﺒﺘﺔ ﺻﻮﺕ ﺍﻟﺒﺸﺮ‪ ،‬ﻭﺣﻴﺚ ﻳﻜﻮﻥ ﺍﻟﺼﻤﺖ‪ ،‬ﺣﻴﺚ‬ ‫ﻻ ﻳﻮﺟﺪ ﺇﻧﺴﺎﻥ ﻳﻌﻮﻕ ﺍﻟﺒﻜﺎﺀ ﻭﻳﻘﻄﻊ ﺍﻟﺪﻣﻮﻉ‪.‬‬ ‫‪١‬‬

‫ﻓﺄﺭﻓﻊ ﺻﻮﰐ ﻭﺃﺑﻜﻲ ﻟﺪﻯ ﺍﻹﻟﻪ ﺑﻌﱪﺍﺕ ﻣﺮﺓ ﻭﺃﻗﻮﻝ ﺑﺰﻓﺮﺍﺕ‪:‬‬ ‫ﺍﺷﻔﲏ ﻳﺎﺭﺏ ﻓﺄﺑﺮﺃ ﻷﻥ ﻗﻠﱯ ﻣﻦ ﺍﻹﻓﺮﺍﻁ ﻳﻮﺟﻌﲏ‪ ،‬ﺇﺫ ﺃﻋـﺎﻳﻦ ﻳـﺎ‬ ‫ﺳﻴﺪﻱ ﻗﺪﻳﺴﻴﻚ ﻛﺬﻫﺐ ﻣﻨﺘﺨﺐ ﻭﻫﻜﺬﺍ ﺗﺄﺧﺬﻫﻢ ﻣـﻦ ﺍﻟﻌـﺎﱂ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.١٤‬‬

‫}‪{١١٢‬‬

‫ﺍﻟﺒﺎﻃﻞ ﺇﱃ ﻧﻴﺎﺡ ﺍﳊﻴﺎﺓ ﲟﱰﻟﺔ ﺍﻟﻔﻼﺡ ﺇﺫ ﺭﺃﻯ ﺍﻟﺜﻤﺎﺭ ﺑﻠﻐﺖ ﺃﻭﺍ‪‬ـﺎ‬ ‫ﻓﻴﺴﺎﺭﻉ ﺇﱃ ﻗﻄﻔﻬﺎ ﻟﺌﻼ ﺗﺘﻠﻒ ﻣﻦ ﻋﻮﺍﺭﺽ ﺍﻟﻔﺴﺎﺩ‪ .‬ﻓﻬﻜﺬﺍ ﺃﻧـﺖ‬ ‫ﺃﻳﻬﺎ ﺍﳌﺨﻠﺺ ﲡﻤﻊ ﺍﻟﻌﺎﻣﻠﲔ ﺍﻟﱪ‪ ،‬ﻭﳓﻦ ﺍﻟﺬﻳﻦ ﰲ ‪‬ﺎﻭﻧﻨﺎ ﻭﻗﺴﺎﻭﺗﻨﺎ‬ ‫ﻣﺎﺯﺍﻝ ﲦﺮﻧﺎ ﱂ ﻳﺘﻐﲑ‪ ،‬ﺇﺫ ﻟﻦ ﻧﺒﻠﻎ ﺣﺴﻨﹰﺎ ﺍﻷﻋﻤﺎﻝ ﺍﻟﺼﺎﳊﺔ ﻭﻧﻘﻄﻒ‬ ‫ﺇﱃ ﳐﺎﺯﻥ ﺍﳊﻴﺎﺓ ﻓﺎﻟﺜﻤﺮ ﺍﻟﺬﻱ ﻟﻨﺎ ﻟﻴﺴﺖ ﻟﻪ ﺩﻣﻮﻉ ﺗﺼﻞ ﺑـﻪ ﺇﱃ‬ ‫ﺍﻛﺘﻤﺎﻟﻪ‪ ،‬ﻭﻻ ﲣﺸﻊ ﺍﻟﺒﺘﺔ ﻟﺘﺘﺒﺎﻫﻰ ﻧﻀﺎﺭﺗﻪ ﻣﻦ ﻧﺴﻴﻢ ﺍﻟﻌﱪﺍﺕ‪ ،‬ﻭﻻ‬ ‫ﻼ ﻟﻴﻈﻠﻞ ﻓﻮﻗﻪ ﻣﻦ ﺷﺪﺓ ﺍﳊﺮ‪ ،‬ﻭﻻ ﺗﺮﻙ ﻗﻨﻴﺔ ﻟﺘﻨﺘﻘﻞ ﻣﻦ‬ ‫ﺗﻮﺍﺿﻊ ﺃﺻ ﹰ‬ ‫ﺍﻷﻣﻮﺭ ﺍﳌﻀﺎﺩﺓ‪ ،‬ﻭﻻ ﳏﺒﺔ ﺍﷲ ﺍﻟﻘﻮﻳﺔ ﺍﳊﺎﻣﻠﺔ ﺍﻟﺜﻤـﺎﺭ‪ ،‬ﻭﻻ ﻋـﺪﻡ‬ ‫ﺍﻻﻫﺘﻤﺎﻡ ﺑﺎﻷﻣﻮﺭ ﺍﻷﺭﺿﻴﺔ ﻭﻻ ﺳﻬﺮ ﻭﻻ ﻋﻘﻞ ﻣﺘﻴﻘﻆ ﰲ ﺍﻟﺼﻼﺓ‪.‬‬ ‫ﺇﺫ ﻋﻮﺽ ﻫﺬﻩ ﺍﻟﻔﻀﺎﺋﻞ ﻳﻮﺟﺪ ﻣﺎ ﻫﻮ ﺿﺪﻫﺎ‪ ،‬ﺣﻘﺪ‪ ،‬ﻭﻏﻀﺐ‬ ‫ﻳﻌﻮﻗﺎﻥ ﺍﻟﺜﻤﺮ ﻟﺌﻼ ﻳﻨﻤﻮ ﻓﻴﻨﺘﻔﻊ ‪‬ﻦ ﻭﺿﺠﺮ ﻋﻈﻴﻢ ﻫﺬﻩ ﻛﻠﻬﺎ ﻛﻴﻒ‬ ‫ﺗﺘﺮﻙ ﺍﻟﺜﻤﺮ ﻳﻨﻤﻮ ﻭﻳﻜﺘﻤﻞ ﻛﻤﺎ ﻳﻠﻴﻖ؟!‬ ‫ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﻳﺎ ﻧﻔﺴﻲ ﺗﻜﻠﻤﻲ ﻭﺍﺑﻜﻲ ﺇﺫ ﺃﻳﻦ ﺍﻵﺑـﺎﺀ ﺍﻟﻨـﺴﺎﻙ‬ ‫ﺍﻷﺑﺮﺍﺭ ﺃﻳﻦ ﻫﻢ ﺍﻵﺑﺎﺀ ﺍﻟﻜﺎﻣﻠﲔ؟‬ ‫ﺃﻳﻦ ﻫﻢ ﺍﻟﻘﺪﻳﺴﻮﻥ؟ ﺃﻳﻦ ﺍﳌﺘﻴﻘﻈﻮﻥ؟ ﺃﻳﻦ ﺍﻟﺴﺎﻫﺮﻭﻥ؟‬ ‫ﺃﻳﻦ ﺍﳌﺘﻮﺍﺿﻌﻮﻥ؟ ﺃﻳﻦ ﺍﻟﻮﺩﻋﺎﺀ؟ ﺃﻳﻦ ﺍﻟـﺼﺎﻣﺘﻮﻥ ﻭﺍﻟـﺬﻳﻦ ﰲ‬ ‫ﺍﻟﺴﻜﻮﺕ؟‬

‫}‪{١١٣‬‬

‫ﺃﻳﻦ ﺍﻟﻮﺩﻋﺎﺀ ﻭﺍﻟﻌﺎﺩﻣﻮﻥ ﺍﻟﻘﻨﻴﺔ؟ ﺃﻳﻦ ﺍﳌﺘﺨﺸﻌﻮﻥ ﺍﻟﺬﻳﻦ ﺃﺭﺿﻮﺍ‬ ‫ﺍﻟﺮﺏ؟‬ ‫ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﰲ ﺍﻟﺼﻼﺓ ﺍﻟﻨﻘﻴﺔ ﻗﺪﺍﻡ ﺍﷲ ﻛﻤﻼﺋﻜﺔ ﻣﻨﲑﻳﻦ؟‬ ‫ﺃﻳﻦ ﺍﻟﺒﺎﻛﻮﻥ ﲞﺸﻮﻉ؟ ﺃﻳﻦ ﺍﻟﺬﻳﻦ ﲪﻠـﻮﺍ ﺻـﻠﻴﺒﻬﻢ ﻭﺗﺒﻌـﻮﺍ‬ ‫ﺍﳌﺨﻠﺺ ﻭﺳﻠﻜﻮﺍ ﺫﻟﻚ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻀﻴﻖ‪ ،‬ﺑﻞ ﻭﺳﻠﻜﻮﺍ ﻃﺮﻳﻖ ﺍﳊﻖ؟‬ ‫ﻃﺮﻳﻖ ﻭﺻﺎﻳﺎ ﺍﻟﺮﺏ ﻭﺧﺪﻣﻮﺍ ﺍﷲ ﺑﺴﲑﺓ ﺣﺴﻨﺔ؟‬ ‫ﻟﻘﺪ ﺃﺣﺒﻬﻢ ﺍﷲ ﺟﺪﹰﺍ ﻭﺿﻤﻬﻢ ﺇﱃ ﻣﻴﻨﺎﺀ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻔﺮﺡ ﺍﳋﺎﻟـﺪ‬ ‫ﻟﻴﺘﻨﻌﻤﻮﺍ ﻫﻨﺎﻙ ﰲ ﻓﺮﺩﻭﺱ ﺍﻟﻨﻌﻴﻢ ﺇﺫ ﺑﻔﺮﺡ ﻋﻈﻴﻢ ﺳﺎﺭﻭﺍ ﺇﱃ ﺍﻹﻟـﻪ‬ ‫ﺍﻟﻘﺪﻭﺱ ﻭﻣﻌﻬﻢ ﻣﺼﺎﺑﻴﺤﻬﻢ ﻣﻀﻴﺌﺔ‪.‬‬ ‫ﻟﻴﺲ ﻓﻴﻨﺎ ﻓﻀﻴﻠﺔ ﻣﺜﻞ ﺃﻭﻟﺌﻚ‪ .‬ﺑﻞ ﻭﻻ ﳓﺘﻤﻞ ﺑﻌﻀﻨﺎ ﺍﻟﺒﻌﺾ ﺇﺫ‬ ‫ﺃﻟﺴﻨﺘﻨﺎ ﳏﻤﺎﺓ ﻋﻠﻰ ﺑﻌﻀﻨﺎ‪ ،‬ﻛﻠﻨﺎ ﻧﻠﺘﻤﺲ ﺍﻟﻜﺮﺍﻣﺔ‪ ،‬ﻧﺆﺛﺮ ﺍﻟﺘﺸﺮﻳﻒ‪،‬‬ ‫ﻧﺒﺘﻐﻲ ﺍﻟﺮﺍﺣﺔ‪ ،‬ﳓﺐ ﺍﻟﻘﻨﻴﺔ‪ ،‬ﻏﲑ ﻣﺜـﺎﺑﺮﻳﻦ ﰲ ﺍﻟـﺼﻠﻮﺍﺕ‪ ،‬ﻏـﲑ‬ ‫ﺧﺎﺿﻌﲔ‪ ،‬ﺿﻌﻔﺎﺀ ﰲ ﺍﻟﺴﻜﻮﺕ‪ ،‬ﻧﺸﻴﻄﲔ ﰲ ﺍﻟﺘﻨﻌﻢ‪ ،‬ﺑـﺎﺭﺩﻳﻦ ﰲ‬ ‫ﺍﶈﺒﺔ‪ ،‬ﺣﺎﺭﻳﻦ ﰲ ﺍﻟﻐﻀﺐ‪ ،‬ﻋﺎﺟﺰﻳﻦ ﻋﻦ ﺍﻟﺼﺎﳊﺎﺕ‪ ،‬ﻭﺣﺮﻳﺼﲔ ﰲ‬ ‫ﺍﻟﺴﻴﺌﺎﺕ‪.‬‬ ‫ﻧﺮﻯ ﻣﻦ ﻻ ﻳﻨﺘﺤﺐ ﻭﻣﻦ ﻻ ﻳﺒﻜﻲ ﻋﻠﻰ ﳏﺒﺘﻨﺎ ﺍﻟﺮﺧﻮﺓ‪ .‬ﻟﻘـﺪ‬ ‫ﻛﺎﻥ ﺁﺑﺎﺅﻧﺎ ﻣﺮﺁﺓ ﺻﺎﻓﻴﺔ ﻟﻠﻨﺎﻇﺮﻳﻦ ﺑﻞ ﻭﻛﺎﻧﻮﺍ ﻳﺒﺘﻬﻠﻮﻥ ﺇﱃ ﺍﷲ ﻣﻦ‬ ‫ﺃﺟﻞ ﺃﻧﺎﺱ ﻛﺜﲑﻳﻦ‪.‬‬ ‫}‪{١١٤‬‬

‫ﻭﻳﻠﻲ ﻭﻳﻠﻲ ﻳﺎ ﻧﻔﺴﻲ ﰲ ﺃﻱ ﺯﻣﺎﻥ ﺃﻧﺖ؟ ﻭﺇﱃ ﺃﻳﺔ ﲪﺄﺓ ﻗـﺪ‬ ‫ﺑﻠﻐﱵ؟‬ ‫ﻭﺃﻱ ﻋﺬﺭ ﻳﻜﻮﻥ ﻟﻨﺎ ﺃﻣﺎﻡ ﺍﷲ ﻣﻦ ﺃﺟﻞ ﺗﻮﺍﻧﻴﻨﺎ ﰲ ﺧﻼﺻﻨﺎ ﺇﻥ‬ ‫ﱂ ﳓﺮﺹ ﺍﻵﻥ ﻭﻧﺒﻜﻲ ﺑﺸﺪﺓ ﻭﻧﺘﻮﺏ ﺣـﺴﻨﹰﺎ ﺑﺘﻮﺍﺿـﻊ ﻧﻔـﺴﻲ‬ ‫ﻭﻭﺩﺍﻋﺔ ﻛﺜﲑﺓ‪ .‬ﻟﻴﻘﻞ ﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﺑﺪﻣﻮﻉ ﻏﺰﻳﺮﺓ ﻭﻳﻠـﻲ ﺃﻧـﺎ‬ ‫ﺍﳋﺎﻃﻲﺀ ﻣﺎﺫﺍ ﺩﳘﲏ ﺑﻐﺘﺔ‪ ،‬ﻛﻴﻒ ﻋﱪ ﻋﻤﺮ ﺭﺧﺎﻭﰐ؟ ﻭﻛﻴﻒ ﺃﻧـﺎ‬ ‫ﺍﻟﻐﱯ ﺳﺮﻕ ﺯﻣﺎﱐ؟ ﺃﻳﻦ ﺗﻠﻚ ﺍﻷﻳﺎﻡ ﺍﻟﱵ ﻗﻀﻴﺘﻬﺎ؟ ﻭﻣﺎﺫﺍ ﺃﻧﺘﻔﻊ ﻣﻦ‬ ‫ﻛﺜﺮﺓ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﺇﺫﺍ ﺭﺃﻳﻨﺎ ﺍﻟﻘﺪﻳﺴﲔ ﻳﺄﺗﻮﻥ ﲟﺠﺪ ﰲ ﺍﻟـﺴﺤﺐ‬ ‫ﳌﻼﻗﺎﺓ ﻣﻠﻚ ﺍ‪‬ﺪ‪ ،‬ﺃﻣﺎ ﳓﻦ ﻓﻨﻜﻮﻥ ﰲ ﺿﻴﻘﺔ ﻋﻈﻴﻤﺔ‪ .‬ﺗـﺮﻯ ﻣـﻦ‬ ‫ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﳛﺘﻤﻞ ﺫﻟﻚ ﺍﳋﺰﻱ ﻭﺍﻟﺘﻌﻴﲑ!‬ ‫ﻼ‬ ‫ﻓﻠﻨﺴﺘﻴﻘﻆ ﻭﻧﻨﻬﺾ ﻳﺎ ﺇﺧﻮﰐ ﺃﺣﺒﺎﺀ ﺍﷲ‪ ،‬ﻭﻟﻨﺠﻤﻊ ﺃﻓﻜﺎﺭﻧﺎ ﻗﻠﻴ ﹰ‬ ‫ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﻟﺒﺎﻃﻞ‪ ،‬ﻭﳒﺜﻮ ﺃﻣﺎﻡ ﺍﷲ ﺑﻌﱪﺍﺕ ﻏﺰﻳﺮﺓ ﻣﺘـﻀﺮﻋﲔ‬ ‫ﺑﺰﻓﺮﺍﺕ ﺍﻟﻘﻠﺐ ﻟﻴﻨﺠﻴﻨﺎ ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﺍﳌﺮ‪ ،‬ﻭﻟﻜﻲ ﻻ ﻧﻔﺎﺭﻕ ﺍﻟـﺴﻴﺪ‬ ‫ﺍﳊﺒﻴﺐ ﺍﻟﺬﻱ ﺑﺬﻝ ﺫﺍﺗﻪ ﻟﻠﺼﻠﺐ ﻣﻦ ﺃﺟﻠﻨﺎ‪ ،‬ﻭﺃﻧﺎ ﺍﻟﻐﲑ ﺍﳌـﺴﺘﺤﻖ‬ ‫ﻭﺍﳋﺎﻃﻲﺀ ﺃﺗﻀﺮﻉ ﺇﻟﻴﻜﻢ ﺃﻥ ﺗﺴﻜﺒﻮﺍ ﻣـﻦ ﺃﺟﻠـﻲ ﺩﻣﻮﻋـﹰﺎ ﰲ‬ ‫ﺻﻠﻮﺍﺗﻜﻢ ﻭﻃﻠﺒﺎﺗﻜﻢ ﺍﻟﻨﻘﻴﺔ ﻃﺎﻟﺒﲔ ﻷﺟﻠﻲ ﻷﲣﺸﻊ ﻭﻳﺴﺘﻀﻲﺀ ﻗﻠﱯ‬ ‫ﻼ‬ ‫ﺍﻷﻋﻤﻰ‪ ،‬ﻛﻤﺎ ﺃﻃﻠﺐ ﺇﱃ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ ﻟﻜﻴﻤﺎ ﻳﻌﻄﻴﲏ ﻧﺸﺎﻃﹰﺎ ﻗﻠﻴ ﹰ‬ ‫ﻣﻊ ﺣﺮﺹ ﻓﺄﺗﻮﺏ ﻣﺎﺩﺍﻡ ﻳﻮﺟﺪ ﻭﻗﺖ ﻣﻘﺒﻮﻝ ﻟﻠﺪﻣﻮﻉ ﺃﻧـﺎ ﺍﻟﻐـﲑ‬ ‫ﺍﳌﺴﺘﺤﻖ ﺍﳊﻴﺎﺓ ﺃﻃﻠﺐ ﺇﻟﻴﻜﻢ ﺃﻥ ﺗﻘﺒﻠﻮﺍ ﺍﺳﺘﻐﺎﺛﺔ ﺃﻓـﺮﺁﻡ ﺍﳋـﺎﻃﻲﺀ‬ ‫}‪{١١٥‬‬

‫ﺃﺧﻴﻜﻢ ﺍﳌﺴﺘﺮﺧﻲ‪ ،‬ﻭﻟﻨﺤﺮﺹ ﻛﻠﻨﺎ ﺃﻥ ﻧﻄﻠﺐ ﻏﻔﺮﺍﻥ ﺍﻹﻟﻪ ﺍﻟﻘﺪﻭﺱ‬ ‫ﻷﻥ ﺍﻟﺮﺏ ﻭﺍﻗﻒ ﻋﻠﻰ ﺍﻷﺑﻮﺍﺏ ﻟﻴﺼﻨﻊ ﺍﻧﻘﻀﺎﺀ ﺍﻟﻌﺎﱂ ﺍﻟﺒﺎﻃﻞ‪.‬‬ ‫ﻟﻪ ﺍﻟﺴﺒﺢ ﻭﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬ ‫ﺃﻧﺖ ﺇﻧﺴﺎﻥ ﺗﺮﺍﺏ ﺍﻷﺭﺽ ) (‪ ،‬ﻃﲔ‪ ،‬ﻗﺮﻳﺐ ﻟﻜﻞ ﻣـﺎ ﻫـﻮ‬ ‫ﺃﺭﺿﻲ ﻭﺣﻘﲑ‪ ،‬ﺍﺑﻦ ﻟﻠﺠﻨﺲ ﺍﳊﻴﻮﺍﱐ‪ .‬ﺇﺫﺍ ﻛﻨﺖ ﻻ ﺗﻌﺮﻑ ﻛﺮﺍﻣﺘﻚ‬ ‫ﻓﺎﻋﺰﻝ ﺫﺍﺗﻚ ﻋﻦ ﺍﳊﻴﻮﺍﻧﺎﺕ ﺑﺎﻷﻋﻤﺎﻝ ﻻ ﺑـﺎﻷﻗﻮﺍﻝ‪ ،‬ﺇﺫﺍ ﻛﻨـﺖ‬ ‫ﻭﻟﻮﻋﹰﺎ ﺑﺎﻟﺴﺨﺮﻳﺔ ﻓﺄﻧﺖ ﻻ ﲣﺘﻠﻒ ﻋﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻋﻨﺪﻣﺎ ‪‬ﺰﺃ ﻣـﻦ‬ ‫ﻗﺮﻳﺒﻚ ﻓﺄﻧﺖ ﻓﻢ ﺇﺑﻠﻴﺲ‪.‬‬ ‫‪١‬‬

‫ﺇﺫﺍ ﻛﻨﺖ ﺗﺴﺮ ﺑﺎﻟﻀﻌﻔﺎﺕ ﻭﺍﳋﻄﺎﻳﺎ ﺑﺄﻟﻔﺎﻅ ﺟﺎﺭﺣﺔ ﻓﺎﻟﺸﻴﻄﺎﻥ‬ ‫ﱂ ﻳﻌﺪ ﻟﻪ ﻣﻜﺎﻥ ﰲ ﺍﳋﻠﻴﻘﺔ ﻷﻧﻚ ﻗﺪ ﺍﻏﺘﺼﺒﺖ ﻣﻜﺎﻧﻪ ﻋﻨﻮﺓ‪ .‬ﺍﻫﺮﺏ‬ ‫ﻣﻦ ﻫﺬﺍ ﻳﺎ ﺇﻧﺴﺎﻥ ﻷﻥ ﻫﺬﺍ ﺃﻣﺮ ﺿﺎﺭ ﻭﻣﺆﺫ‪ ،‬ﻭﺇﺫﺍ ﺃﺭﺩﺕ ﺃﻥ ﲢﻴـﺎ‬ ‫ﺣﺴﻨﹰﺎ ﻓﻼ ﲡﻠﺲ ﻣﻊ ﺍﳌﺴﺘﻬﺰﺋﲔ ﻟﺌﻼ ﺗﺸﺘﺮﻙ ﻣﻌﻬﻢ ﰲ ﺧﻄﻴﺘـﻬﻢ‬ ‫ﻭﰲ ﻋﻘﻮﺑﺘﻬﻢ‪ ،‬ﻋﻠﻴﻚ ﺃﻥ ﺗﺒﻐﺾ ﺍﻟﺴﺨﺮﻳﺔ ﺣﱴ ﺗﺼﻞ ﺇﱃ ﺍﻟﺒﻜـﺎﺀ‪،‬‬ ‫ﻭﺍﺭﻓﺾ ﺍﻟﻄﺮﺏ ﺣﱴ ﺗﻘﺘﲏ ﻃﻬﺎﺭﺓ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺇﺫﺍ ﺻﺎﺩﻑ ﺃﻥ ﲰﻌﺖ‬ ‫ﺳﺎﺧﺮﹰﺍ ﻋﻠﻰ ﻏﲑ ﺇﺭﺍﺩﺗﻚ ﻓﺎﺭﺳﻢ ﻋﻠﻰ ﻧﻔﺴﻚ ﻋﻼﻣﺔ ﺻﻠﻴﺐ ﺍﻟﻨﻮﺭ‬ ‫ﻼ ﻣﻦ ﻫﻨﺎﻙ ﻛﺎﻟﻈﱯ ﻷﻧﻪ ﺣﻴﺚ ﻳﺴﻜﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻻ‬ ‫ﻭﺍﻫﺮﺏ ﻋﺎﺟ ﹰ‬ ‫)‪ (١‬ﻣﺘﺮﺟﻢ ﻋﻦ ‪:‬‬

‫‪The wriyings of Niciene and Post Niciene Fathers‬‬ ‫‪vol. ١٣ page ٣٣١ , ٣٣٣.‬‬

‫}‪{١١٦‬‬

‫ﳝﻜﻦ ﺃﻥ ﻳﺴﻜﻦ ﺍﳌﺴﻴﺢ‪ .‬ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻳﺴﺨﺮ ﻣﻦ ﻗﺮﻳﺒـﻪ ﺇﳕـﺎ‬ ‫ﻳﻔﺴﺢ ﻣﻜﺎﻧﹰﺎ ﺭﺣﺒﹰﺎ ﻟﺴﻜﲎ ﺍﻟﺸﻴﻄﺎﻥ‪ ،‬ﻭﻳﺼﺒﺢ ﻗﻠﺒﻪ ﻗﻠﻌﺔ ﻹﺑﻠـﻴﺲ‬ ‫ﻭﻻ ﳛﺘﺎﺝ ﺍﻟﺸﻴﻄﺎﻥ ﺇﱃ ﺇﺿﺎﻓﺔ ﺃﻱ ﺧﻄﻴﺔ ﺃﺧﺮﻯ ﳌﺜـﻞ ﻫـﺬﺍ ﻷﻥ‬ ‫ﺍﻟﺴﺨﺮﻳﺔ ﰲ ﺫﺍ‪‬ﺎ ﻛﺎﻓﻴﺔ ﺃﻥ ﺗﻔﺘﺢ ﺍﳌﺼﺮﺍﻉ ﻟﻠﺠﻤﻴـﻊ‪ .‬ﻓﺒـﺴﺒﺐ‬ ‫ﺿﺤﻚ ﻫﺬﺍ ﺍﻟﺴﺎﺧﺮ ﳛﺰﻥ ﺍﻟﺒﺎﺋﺲ ﻭﺍﳌﺴﻜﲔ ﻭﻫﻮ ﻻ ﻳﻌﻠﻢ ﺫﻟـﻚ‬ ‫ﻭﻻ ﻳﺪﺭﻛﻪ‪ .‬ﺟﺮﺣﻪ ﻻ ﻳﻨﺪﻣﻞ ﻭﻋﻠﺘﻪ ﻻ ﺷﻔﺎﺀ ﳍﺎ‪ .‬ﻭﺃﳌﻪ ﺑـﻼ ﺩﻭﺍﺀ‬ ‫ﻭﺿﺮﺑﺘﻪ ﻻ ﺗﻘﺒﻞ ﺍﻟﻌﻼﺝ‪ .‬ﻟﻴﺴﺖ ﰊ ﺣﺎﺟﺔ ﺃﻥ ﺍﺟﻌﻞ ﻟـﺴﺎﱐ ﰲ‬ ‫ﺗﻮﺑﻴﺦ ﻣﺜﻞ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻓﻴﻜﻔﻴﻪ ﻋﺎﺭﻩ ﺍﳌﺨﺠﻞ ﻭﺗﻜﻔﻴـﻪ ﺟﺮﺃﺗـﻪ‬ ‫ﺍﻟﻮﻗﺤﺔ‪ .‬ﻃﻮﰉ ﳌﻦ ﻻ ﻳﺴﻤﻌﻪ ﻭﳌﻦ ﻻ ﻳﻌﺮﻓﻪ‪ .‬ﻓﻬﺬﺍ ﺍﻟﺸﺮﻳﺮ ﲬـﲑﹰﺍ‬ ‫ﻹﺑﻠﻴﺲ‪.‬‬ ‫ﻻ ﺗﻐﻀﺐ ﺇﻧﺴﺎﻧﹰﺎ ﻟﺌﻼ ﻳﻠﻘﺒﻮﻧﻚ ﺑﺎﻟﺸﻴﻄﺎﻥ ﻓﺈﻥ ﻛﻨﺖ ﺗﻜـﺮﻩ‬ ‫ﳎﺮﺩ ﺍﻻﺳﻢ ﻓﻼ ﺗﻘﺘﺮﺏ ﻣﻦ ﺫﺍﺕ ﺍﻟﻔﻌﻞ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻛﻨﺖ ﲢﺐ ﻫـﺬﺍ‬ ‫ﺍﻟﺘﺼﺮﻑ ﻓﻼ ﺗﻐﻀﺐ ﻣﻦ ﻫﺬﺍ ﺍﻟﻠﻘﺐ‪ .‬ﺃﻧﻈﺮ ﺇﱃ ﺍﻟﻄﻴـﻮﺭ ﻭﻭﺑـﺦ‬ ‫ﻧﻔﺴﻚ ﺃﻭ ﹰﻻ ﳑﺎ ﺗﺮﺍﻩ ﻓﻴﻬﺎ ﻓﻜﻞ ﻧﻮﻉ ﻳﻠﺘﺼﻖ ﲜﻨﺴﻪ ﻭﻣﻨﻬﺎ ﺗﺘﻌﻠﻢ ﺃﻥ‬ ‫ﺗﺘﻔﻖ ﻣﻊ ﺭﻓﻴﻘﻚ ﰲ ﺍﻟﻨﲑ‪ ،‬ﻭﻻ ﺗﺒﺘﻬﺞ ﲟﺎ ﻳﺼﻴﺐ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﳌﻬﺎﻧـﺔ‬ ‫ﺣﱴ ﻻ ﺗﻜﻮﻥ ﺃﻧﺖ ﻧﻔﺴﻚ ﺷﻴﻄﺎﻧﹰﺎ‪ .‬ﻓﺈﺫﺍ ﺣﺪﺙ ﺷﺮ ﳌﻦ ﻳﺒﻐﻀﻚ‬ ‫ﻓﻼ ﺗﻔﺮﺡ ﻟﺌﻼ ﲣﻄﻲﺀ ﻓﺈﻥ ﺳﻘﻂ ﻋﺪﻭﻙ ﻓﺘﺄﱂ ﻣﻦ ﺃﺟﻠﻪ ﻭﺍﺣﺰﻥ‪.‬‬ ‫ﺍﺣﻔﻆ ﻗﻠﺒﻚ ﺣﱴ ﻻ ﳜﻄﻲﺀ ﺩﺍﺧﻠﻴﹰﺎ ) ﺃﻡ ‪ ( ٢٣ :٤‬ﻷﻥ ﻛﻞ‬ ‫ﺃﻓﻜﺎﺭ ﺍﻹﻧﺴﺎﻥ ﻭﺃﻓﻌﺎﻟﻪ ﺳﻮﻑ ﺗﻌﻠﻦ ﺃﻣﺎﻡ ﺍﳉﻤﻴﻊ‪ .‬ﺳﺨﺮ ﻳﺪﻳﻚ ﰲ‬ ‫}‪{١١٧‬‬

‫ﺍﻟﻌﻤﻞ ﻭﺩﻉ ﻗﻠﺒﻚ ﻳﻬﺬﻱ ﺑﺎﻟﺼﻼﺓ‪ ،‬ﺇﻳﺎﻙ ﺃﻥ ﲢـﺐ ﺍﻷﺣﺎﺩﻳـﺚ‬ ‫ﺍﻟﺒﻄﺎﻟﺔ ﻷﻥ ﺍﳊﺪﻳﺚ ﺍﻟﻨﺎﻓﻊ ﻳﺒﲏ ﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ ﻭﳜﻔﻒ ﻣﻦ ﻋﺐﺀ‬ ‫ﻋﻤﻠﻚ‪.‬‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺒﺎﺭ ﻭﺍﳌﺴﺘﻘﻴﻢ ﺗﺼﺒﺢ ﺍﻟﺘﺠﺎﺭﺏ ﻋﻮﺍﻣﻞ ﻣﺴﺎﻋﺪﺓ‪ .‬ﻟﻘﺪ‬ ‫ﺍﻧﺘﺼﺮ ﺃﻳﻮﺏ ﻋﻠﻰ ﺍﻟﺘﺠﺎﺭﺏ ﺑﺎﻟﺘﻤﻴﻴﺰ ﻭﺍﳊﻜﻤﺔ ) (‪ .‬ﻟﻘﺪ ﺣﻞ ﻋﻠﻴﻪ‬ ‫ﺍﳌﺮﺽ ﻓﻠﻢ ﻳﺌﻦ ﺃﻭ ﻳﺸﻚ‪ .‬ﻟﻘﺪ ﺃﻗﻀﺖ ﺍﻟﻌﻠﺔ ﻣﻀﺠﻌﻪ ﻭﱂ ﻳﺘـﺬﻣﺮ‪،‬‬ ‫ﺫﺑﻞ ﺟﺴﺪﻩ ﻭﺗﺪﺍﻋﺖ ﻗﻮﺍﻩ ﻭﻟﻜﻦ ﺇﺭﺍﺩﺗﻪ ﺍﻟﺼﺎﳊﺔ ﱂ ﺗﻀﻌﻒ‪ ،‬ﻟﻘﺪ‬ ‫ﺃﺛﺒﺖ ﻛﻤﺎﻟﻪ ﰲ ﻛﻞ ﺁﻻﻣﻪ ﻋﻠﻰ ﻗﺪﺭ ﻣﺎ ﻋﺠﺰﺕ ﺍﻟﺘﺠﺎﺭﺏ ﻋـﻦ‬ ‫ﺳﺤﻘﻪ‪ ،‬ﻛﺎﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻏﺮﻳﺒﹰﺎ ﻋﻦ ﻭﻃﻨﻪ ﻭﺑﻴﺘﻪ ﻭﺃﻗﺎﺭﺑﻪ ﻭﻟﻜﻦ ﱂ ﻳﺼﺒﻪ‬ ‫ﺃﺫﻯ ﺑﻞ ﻟﻌﻞ ﻫﺬﺍ ﻋﺰﺯ ﺍﻧﺘﺼﺎﺭﻩ ﰲ ﺟﻬﺎﺩﻩ‪ ،‬ﻭﻫﻜﺬﺍ ﻳﻮﺳـﻒ ﰲ‬ ‫ﺑﻴﺖ ﺍﻟﻌﺒﻮﺩﻳﺔ ﺍﻧﺘﻘﻞ ﻟﻴﺤﻜﻢ ﻛﻤﻠﻚ ﻣﺼﺮ‪ .‬ﺗﺄﻣﻞ ﺍﻟـﺬﻳﻦ ﺭﺍﻓﻘـﻮﺍ‬ ‫ﻭﺣﻨﺎﻧﻴﺎ ) (‪ ،‬ﺧﻠﺼﻮﺍ ﺁﺧﺮﻳﻦ ﻣﻦ ﺍﻟﻌﺒﻮﺩﻳﺔ‪ .‬ﺗﺄﻣﻞ ﺃﻳﻬﺎ ﺍﳊﻜﻴﻢ ﺍﻟﻘﻮﺓ‬ ‫ﺍﻟﱵ ﲤﺘﻠﻜﻬﺎ ﺍﳊﺮﻳﺔ ﻻ ﺷﻲﺀ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳـﺼﻴﺒﻬﺎ ﺑـﺄﺫﻯ ﻣـﺎ ﱂ‬ ‫ﺗﻀﻌﻒ ﺍﻹﺭﺍﺩﺓ‪.‬‬ ‫‪١‬‬

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‫ﺃﲣﻢ ﺇﺳﺮﺍﺋﻴﻞ ﲝﻴﺎﺓ ﺍﻟﺘﺮﻑ ﻭﺍﳌﺘﻌﺔ ﻓﺘﺮﻙ ﻋﻬﺪﻩ ﻣﻊ ﺍﷲ ﻭﻧـﺴﻴﻪ‬ ‫) ﺗﺚ ‪ ( ١٥ :٣٢‬ﻓﻘﺪﻡ ﻋﺒﺎﺩﺗﻪ ﻵﳍﺔ ﻛﺎﺫﺑﺔ‪ ،‬ﻭﻧﺴﻰ ﻃﺒﻴﻌﺔ ﺧﻠﻘﺘﻪ‪،‬‬ ‫ﻧﺴﻰ ﺃﻳﺎﻡ ﻋﺒﻮﺩﻳﺘﻪ ﰲ ﻣﺼﺮ ﻋﻨﺪﻣﺎ ﺍﺳﺘﺮﺍﺡ ﺍﻟﺴﺒﺖ ﰲ ﺍﻟﱪﻳﺔ‪ ،‬ﻛﻠﻤﺎ‬ ‫)‪ (١‬ﻋﻦ ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ ‪.page ٣٣٥ – ٣٣٦‬‬

‫)‪ (٢‬أي اﻟﺜﻼﺛﺔ ﻓﺘﻴﺔ ﺣﻨﺎﻧﻴﺎ وﻋﺰرﻳﺎ وﻣﻴﺼﺎﺋﻴﻞ‪.‬‬

‫}‪{١١٨‬‬

‫ﺣﺎﺻﺮﺗﻪ ﺍﻟﻀﻴﻘﺎﺕ ﻋﻨﺪﺋﺬ ﻓﻘﻂ ﻛﺎﻥ ﻳﻌﺘﺮﻑ ﺑﺎﻟﺮﺏ ﺍﻹﻟﻪ ﻭﻟﻜـﻦ‬ ‫ﻋﻨﺪﻣﺎ ﻳﺴﻜﻦ ﺃﺭﺽ ﺍﻟﺮﺍﺣﺔ ﻛﺎﻥ ﻳﻨﺴﻰ ﺍﻟﺮﺏ ﳐﻠﺼﻪ‪ ،‬ﻻ ﺗﻠـﺘﻤﺲ‬ ‫ﺍﻟﺮﺍﺣﺔ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻷﻥ ﻫﻨﺎ ﺍﺭﺽ ﺍﻟﺸﻘﺎﺀ‪ .‬ﻭﺇﺫﺍ ﻛﻨﺖ ﺣﻜﻴﻤـﹰﺎ‬ ‫ﻓﻼ ﺗﺴﺘﺒﺪﻝ ﺯﻣﺎﻧﹰﺎ ﺑﺰﻣﺎﻥ‪ ،‬ﻻ ﺗﺴﺘﺒﺪﻝ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺎﻗﻴﺔ ) ﺍﻷﺑﺪﻳـﺔ (‬ ‫ﺑﺎﻟﻔﺎﻧﻴﺔ‪ ،‬ﻻ ﺗﺴﺘﺒﺪﻝ ﺍﻷﺑﺪﻳﺔ ﺑﺎﻟﺰﻣﻨﻴﺔ‪ ،‬ﻭﻻ ﺍﳊـﻖ ﺑﺎﻟﻜـﺬﺏ‪ ،‬ﻭﻻ‬ ‫ﺍﳉﺴﻢ ﺑﺎﻟﻈﻞ ﻭﻻ ﺍﻟﻴﻘﻈﺔ ﺑﻨﻮﻡ ﺍﻟﻐﻔﻠﺔ‪ ،‬ﻭﻻ ﺍﻟﻼﺋﻖ ﲟﺎ ﻻ ﻳﻠﻴﻖ‪ ،‬ﻭﻻ‬ ‫ﺍﻟﺪﻫﺮ ﺑﺎﻷﺯﻣﻨﺔ‪.‬‬ ‫ﺍﲨﻊ ﺫﻫﻨﻚ ﻭﻻ ﺗﺪﻉ ﻓﻜﺮﻙ ﻳﻄﻴﺶ ﰲ ﺃﻣﻮﺭ ﳐﺘﻠﻔﺔ ﻻ ﺗﻔﻴﺪ‪.‬‬ ‫ﻻ ﻳﻮﺟﺪ ﰲ ﺍﳋﻠﻴﻘﺔ ﻏﲏ ﺇﻻ ﻣﻦ ﻫﻮ ﳜـﺎﻑ ﺍﷲ‪ ،‬ﻭﺍﻟﻔﻘـﲑ‬ ‫ﺍﳊﻘﻴﻘﻲ ﻫﻮ ﻣﻦ ﻻ ﳝﻠﻚ ﺍﳊﻖ‪ .‬ﻣﺎ ﺃﺷﺪ ﺣﺎﺟﺔ ﺍﻹﻧﺴﺎﻥ ﻭﻓﻘـﺮﻩ‪،‬‬ ‫ﺣﱴ ﺃﻧﻪ ﻳﻠﺘﻤﺲ ﺣﺎﺟﺘﻪ ﻣﻦ ﺍﳌﻨﺒﻮﺫﻳﻦ ﻭﺍﻟﻔﻘﺮﺍﺀ‪ ،‬ﻭﺳﻮﻑ ﺗﻜـﻮﻥ‬ ‫ﺣﺎﺟﺘﻪ ﻫﺬﻩ ﺷﺎﻫﺪﹰﺍ ﺿﺪﻩ‪ ،‬ﺇﻧﻪ ﻣﺴﺘﻌﺒﺪ ﺣﻘﹰﺎ ﻭﻛﺜﲑﻭﻥ ﻳـﺴﻮﺩﻭﻥ‬ ‫ﻋﻠﻴﻪ‪ ،‬ﻣﺴﺘﻌﺒﺪ ﻟﻠﻤﺎﻝ‪ ،‬ﻭﺍﻟﺜﺮﻭﺓ ﻭﺍﳌﻘﺘﻨﻴﺎﺕ‪ .‬ﺳﺎﺩﺗﻪ ﺗﻨﻌـﺪﻡ ﻓـﻴﻬﻢ‬ ‫ﺍﻟﺮﲪﺔ ﻷ‪‬ﻢ ﻻ ﻳﺴﻤﺤﻮﻥ ﻟﻪ ﺑﺎﻟﺮﺍﺣﺔ‪ .‬ﺍﻫﺮﺏ ﻣﻦ ﻫـﺬﺍ ﺍﻟﻌﻨـﺎﺀ‬ ‫ﻭﺍﻟﺘﻤﺲ ﺣﻴﺎﺓ ﺍﻟﻔﻘﺮ ﻷ‪‬ﺎ ﲢﻨﻮ ﻋﻠﻴﻚ ﻛﻤﺎ ﲢﻨﻮ ﺍﻷﻡ ﻋﻠﻰ ﻭﺣﻴﺪﻫﺎ‪،‬‬ ‫ﲢﺼﻦ ﺑﺎﳊﺎﺟﺔ ﻭﺍﻟﻌﻮﺯ ﻷﻧﻪ ﻳﻄﻌﻢ ﺻﻐﺎﺭﻩ ﺑﺎﻷﺷﻴﺎﺀ ﺍﳌﺨﺘـﺎﺭﺓ‪ ،‬ﺇﻥ‬ ‫ﻧﲑﻩ ﻫﲔ ﻭﻟﻄﻴﻒ‪ ،‬ﻭﻳﻠﺬ ﺗﺬﻛﺎﺭﻩ ﳊﻘﻚ‪ .‬ﻣﺮﺿﻰ ﺍﻟﻀﻤﺎﺋﺮ ﻭﺣﺪﻫﻢ‬ ‫ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺮﻓﻀﻮﻥ ﺟﺮﻋﺔ ﺍﻟﻔﻘﺮ‪ ،‬ﺿﻌﺎﻑ ﺍﻟﻘﻠﻮﺏ ﻫـﻢ ﺍﻟـﺬﻳﻦ‬ ‫ﳚﺰﻋﻮﻥ ﻣﻦ ﻧﲑ ﺍﻟﻌﻮﺯ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻣﻦ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻳﺎ ﺍﺑﻦ ﺍﻹﻧﺴﺎﻥ‬ ‫}‪{١١٩‬‬

‫ﺃﻥ ﲡﺪ ﺭﺍﺣﺔ ﰲ ﺍﻟﻌﺎﱂ؟ ﻣﻦ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻳﺎ ﻭﻟﻴـﺪ ﺍﻟﺘـﺮﺍﺏ ﺃﻥ‬ ‫ﺗﻜﻮﻥ ﻏﻨﻴﹰﺎ ﰲ ﻭﺳﻂ ﺍﻟﻔﻘﺮﺍﺀ؟ ﻻ ﺗﻜﻦ ﺣﺎﺟﺘﻚ ﻭﳘﻮﻣﻚ ﻭﺗﻄﻠﻌﻚ‬ ‫ﻟﻶﺧﺮﻳﻦ ﺑﺴﺒﺐ ﺍﳌﻴﻮﻝ ﻭﺍﻟﺮﻏﺒﺎﺕ ﻳﻜﻔﻴﻚ ﻃﻌﺎﻡ ﻳﻮﻣـﻚ ﺍﻟـﺬﻱ‬ ‫ﺗﻜﺴﺒﻪ ﺑﻌﺮﻕ ﺟﺒﻴﻨﻚ‪ ،‬ﻟﻴﻜﻦ ﻫﺬﺍ ﻫﻮ ﻣﻘﻴﺎﺱ ﺍﺣﺘﻴﺎﺟـﻚ‪ .‬ﻓـﺈﺫﺍ‬ ‫ﺩﻋﻴﺖ ﻋﻠﻰ ﻭﻟﻴﻤﺔ ﻓﻼ ﺗﺄﻛﻞ ﻣﻨﻬﺎ ﺇﻻ ﻋﻠﻰ ﻗﺪﺭ ﺣﺎﺟﺘـﻚ‪ ،‬ﻭﻻ‬ ‫ﺗﺄﻛﻞ ﰲ ﻳﻮﻡ ﻃﻌﺎﻡ ﺃﻳﺎﻡ ﻷﻥ ﺍﻟﺒﻄﻦ ﻻ ﺗﺪﺧﺮ ﻃﻌﺎﻣﹰﺎ ﺑﻞ ﺳـﺒﺢ ﺍﷲ‬ ‫ﻭﺃﺷﻜﺮﻩ‪.‬‬ ‫ﻋﻨﺪﻣﺎ ﺗﺸﺒﻊ ﺣﱴ ﻻ ﺗﻐﻀﺐ ﻭﺍﻫﺐ ﺍﻟﻌﻄﻴﺔ ﺷﺪﺩ ﻧﻔـﺴﻚ ﰲ‬ ‫ﺍﻟﻄﻬﺎﺭﺓ ﺣﱴ ﺗﻜﺴﺐ ﻣﻦ ﻭﺭﺍﺋﻬﺎ ﻧﻔﻌﹰﺎ‪ .‬ﰲ ﻛﻞ ﺷـﻲﺀ ﺃﺷـﻜﺮﻩ‬ ‫ﻭﺳﺒﺤﻪ ﻛﻔﺎﺩﻱ ﻧﻔﺴﻚ ﺣﱴ ﻳﻌﻄﻴﻚ ﺣﺴﺐ ﻧﻌﻤﺘـﻪ ﺃﻥ ﺗـﺴﻤﻊ‬ ‫ﻭﺗﻌﻤﻞ ﻣﺸﻴﺌﺘﻪ ﺍﳌﻘﺪﺳﺔ‪.‬‬ ‫ﻭﺇﺫﺍ ﻗﺪﻣﺖ ﺇﻟﻴﻚ ﻣﺸﻮﺭﺓ ﺍﳊﻴﺎﺓ ﻓﻼ ﺗﺘﻐﺎﻓﻞ ﻋﻨﻬﺎ‪ .‬ﻟﻘﺪ ﻛﺘﺒﺖ‬ ‫ﺇﻟﻴﻚ ﻣﺎ ﻛﺘﺒﺖ ﳑﺎ ﺃﺧﺬﺗﻪ ﻣﻦ ﺗﻌﺎﻟﻴﻢ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻓﺈﻳﺎﻙ ﺃﻥ ﲢﺘﻘـﺮ‬ ‫ﻛﻠﻤﺎ‪‬ﻢ ﻭﺇﺫﺍ ﺳﺒﻘﺖ ﰲ ﺍﻟﺮﺣﻴﻞ ﻓﺎﺫﻛﺮﱐ ﰲ ﺻـﻼﺗﻚ ﰲ ﻛـﻞ‬ ‫ﻭﻗﺖ‪.‬‬ ‫ﺻﻞ ﻭﺗﻀﺮﻉ ﺣﱴ ﺗﺴﺘﻤﺮ ﳏﺒﺘﻨﺎ ﺻﺎﺩﻗﺔ‪ .‬ﺃﻣﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻓﻴﻤﺎ‬ ‫ﳜﺘﺺ ‪‬ﺬﻩ ﺍﻷﻣﻮﺭ ﻓﻠﻨﻘﺪﻡ ﺍﻟﺴﺒﺢ ﻭﺍﻟﻜﺮﺍﻣﺔ ﻟﻶﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ‬ ‫ﺍﻟﻘﺪﺱ ﺍﻵﻥ ﻭﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬ ‫}‪{١٢٠‬‬

‫‪ ‬‬ ‫ﺍﻟﺮﺟﺎﺀ‬ ‫ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﻘﺪﻭﺱ ﺇﻥ ﻧﻔﺴﻲ ﺣﺰﻳﻨﺔ ﻭﻗﺪ ﺗﻘﺪﻣﺖ ﺇﻟﻴﻚ )‪(١‬‬ ‫ﻣﺘﻀﺮﻋﺔ ﺃﻥ ﺗﻨﻘﺬﻫﺎ ﻣﻦ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﺳﺎﺟﺪﺓ ﻟﻚ ﺑﺘﻮﺍﺿﻊ ﺻـﺎﺭﺧﺔ‬ ‫ﺇﻟﻴﻚ ﻣﻦ ﺃﺟﻞ ﺫﻟﻚ ﺍﻟﺬﻱ ﳛﺰ‪‬ﺎ‪ ،‬ﻗﺪ ﳉﺄﺕ ﺇﻟﻴﻚ ﺑﺸﻮﻕ ﺗﻌﻬﺪﻫﺎ‬ ‫ﻓﺈﻧﻚ ﺇﻥ ﺃﻋﺮﺿﺖ ﻋﻨﻬﺎ ﻫﻠﻜﺖ‪ ،‬ﺇﻥ ﺗﻔﻘﺪ‪‬ﺎ ﻣﻦ ﺃﺟﻞ ﺭﺃﻓﺎﺗﻚ ﻓﻘﺪ‬ ‫ﻇﻔﺮﺕ ﺇﻥ ﺃﻗﺒﻠﺖ ﺇﻟﻴﻬﺎ ﺧﻠﺼﺖ‪ ،‬ﺇﻥ ﺍﺳﺘﺠﺒﺖ ﳍﺎ ﺛﺒﺘﺖ ﻓـﺄﻳﻘﻆ‬ ‫ﻏﲑ‪‬ﺎ ﻷ‪‬ﺎ ﺧﻄﻴﺒﺘﻚ ﻛﻤﺎ ﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ " ﻓـﺈﱐ ﺃﻏـﺎﺭ‬ ‫ﻋﻠﻴﻜﻢ ﻏﲑﺓ ﺍﷲ ﺃﱐ ﺧﻄﺒﺘﻜﻢ ﻟﺮﺟﻞ ﻭﺍﺣﺪ ﻷﻗﺪﻡ ﻋﺬﺭﺍﺀ ﻋﻔﻴﻔـﺔ‬ ‫ﻟﻠﻤﺴﻴﺢ )‪.(٢‬‬ ‫ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺃﺩﺑﲏ ﺑﺮﺃﻓﺎﺗﻚ ﻭﻻ ﺗﺴﻠﻤﲏ ﺇﱃ ﻳﺪ ﺍﻟﻌﺪﻭ ‪ ..‬ﺇﻧـﲏ‬ ‫ﻟﺴﺖ ﺃﻋﺮﻑ ﺁﺧﺮ ﺳﻮﺍﻙ‪ .‬ﻧﻌﻤﺔ ﺷﻔﺘﻴﻚ ﻻ ﲢﺼﻰ ﺇ‪‬ﺎ ﲤﻨﺢ ﺍﻟﺸﻔﺎﺀ‬ ‫ﻟﻜﺎﻓﺔ ﺍﻟﺬﻳﻦ ﻳﻘﺒﻠﻮﻥ ﺇﻟﻴﻚ‪ .‬ﺟﺮﺍﺣﺎﰐ ﺗﺸﻔﻰ ﺑﺮﺃﻓﺎﺗـﻚ ﺩﺍﺋﻤـﹰﺎ ﰒ‬ ‫ﻳﻌﺎﻭﺩﻫﺎ ﺍﻷﱂ ﻣﻦ ﺃﺟﻞ ‪‬ﺎﻭﱐ‪ ،‬ﺃﻧﺴﻰ ﺍﻟﻄﺒﻴـﺐ ﻭﻗـﺖ ﺻـﺤﱵ‬ ‫ﺲ ﺇﻧﻚ ﲢﻤﻠﺘﲏ ﻣﻦ ﺃﺟـﻞ ﲢﻨﻨـﻚ‪،‬‬ ‫ﻓﻴﻨﺴﺎﱐ ﻭﻗﺖ ﻣﺮﺿﻲ‪ .‬ﻻ ﺃﻧ ‪‬‬ ‫ﻓﺎﻷﻡ ﺇﺫﺍ ﺃﻃﺮﻓﻬﺎ ﻃﻔﻠﻬﺎ ﻻ ﲢﺘﻤﻞ ﺃﻥ ﺗﺒﺘﻌﺪ ﻋﻨﻪ ﺇﺫ ﺗﻐﻠـﺐ ﻣـﻦ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ١٦‬ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪.‬‬ ‫)‪٢ (٢‬ﻛﻮ ‪.٢ :١١‬‬ ‫}‪{١٢١‬‬

‫ﲢﻨﻨﻬﺎ‪ ،‬ﻭﻛﺬﺍ ﺍﻟﻄﲑ ﰲ ﻛﻞ ﺳﺎﻋﺔ ﻳﻔﺘﻘﺪ ﺻﻐﺎﺭﻩ ﺑﺎﻟﻄﻌﺎﻡ ﻭﺑﺘﻌـﺐ‬ ‫ﻳﻐﺬﻳﻬﻢ‪ .‬ﻓﺈﻥ ﺗﻜﻦ ﻫﺬﻩ ﺍﻟﱵ ﻻ ﻧﻄﺎﻕ ﳍﺎ‪ ،‬ﳍﺎ ﻣﺜﻞ ﻫـﺬﺍ ﺍﻟﺘﺤـﻨﻦ‬ ‫ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﲢﻨﻨﻚ‪.‬‬

‫ﻛﻤﺎ ﺗﻘﺪﻡ ﺍﻟﺘﻼﻣﻴﺬ ﻭﻫـﻢ ﺳـﺎﺋﺮﻳﻦ ﰲ ﺍﻟﺒﺤـﺮ ﻭﺃﻳﻘﻈـﻮﻙ‬ ‫ﻭﺑﺼﻮﺗﻚ ﺍﳌﺒﺎﺭﻙ ﻫﺪﺃﺕ ﺍﻟﺮﻳﺎﺡ ‪ ..‬ﻫﻜﺬﺍ ﺍﺳﺘﺠﺐ ﻟﻌﱪﺍﰐ ﻓﺈ‪‬ـﺎ‬ ‫ﻼ‪.‬‬ ‫‪‬ﺎﺭﹰﺍ ﻭﻟﻴ ﹰ‬

‫ﻫﺎ ﻋﲔ ﺍﳌﺎﺀ ﺗﻨﺒﻊ ﺩﺍﺋﻤﹰﺎ ﺑﻼ ﺍﻧﻘﻄﺎﻉ ﻭﲤﻨﺢ ﺍﳌﻘﺒﻠﲔ ﺇﻟﻴﻬﺎ ﺍﳌـﺎﺀ‬ ‫ﳎﺎﻧﹰﺎ‪ ،‬ﻭﺑﻼ ﺣﺴﺪ ﻭﻏﲑ ﳏﺘﺎﺟﺔ ﺇﱃ ﻣﺪﻳﺢ ﺑﲏ ﺍﻟﺒﺸﺮ‪ .‬ﻭﻫﺎ ﻋﲔ ﳉﺔ‬ ‫ﺭﺃﻓﺎﺗﻚ ﺗﺒﺪﻭ ﻟﻠﺴﻤﺎﺋﻴﲔ ﻭﺍﻷﺭﺿﻴﲔ ﻣﺪﺑﺮﹰﺍ ﻛﻞ ﻧﻔﺲ‪ ،‬ﻭﺃﻧﺖ ﻏﲑ‬ ‫ﳏﺘﺎﺝ ﺇﱃ ﻣﺪﻳﺢ‪ ،‬ﻭﲤﺠﻴﺪ ﺳﺎﺋﺮ ﺍﻟﱪﺍﻳﺎ ﻷﻧﻚ ﳑﺠﺪ ﲜﻮﻫﺮ ﻋﻈﻤﺘﻚ‬ ‫ﻭﺟﻼﻝ ﳎﺪﻙ ﺍﻟﺪﺍﺋﻢ ﻭﳏﺒﺘﻚ ﻧﺎﻓﻌﺔ ﺩﺍﺋﻤﹰﺎ ﳋﻼﺻـﻨﺎ‪ ،‬ﻭﺑـﺴﺎﺑﻖ‬ ‫ﻋﻠﻤﻚ ﺗﻌﺮﻑ ﺍﳌﻘﺒﻞ ﺇﻟﻴﻚ ﻓﻘﺒﻞ ﺃﻥ ﻳﺼﻞ ﺇﱃ ﺍﻟﺒﺎﺏ ﺗﻔﺘﺢ ﻟﻪ‪ ،‬ﻗﺒﻞ‬ ‫ﺃﻥ ﳚﺜﻮ ﺳﺎﺟﺪﹰﺍ ﺗﻘﺒﻠﻪ‪ ،‬ﻭﻗﺒﻞ ﺃﻥ ﻳﻨﺒﻊ ﺩﻣﻮﻋﹰﺎ ﺗﺘﻘﺎﻃﺮ ﻋﻠﻴﻪ ﺭﺃﻓﺎﺗﻚ‪،‬‬ ‫ﻳﻌﺘﺮﻑ ﻋﻦ ﺁﺛﺎﻣﻪ ﻓﺘﻌﻄﻴﻪ ﺍﻟﻐﻔﺮﺍﻥ ﻭﻻ ﺗﺬﻛﺮ ﻟﻪ ﻣﺎ ﻣـﻀﻰ ﻣـﻦ‬ ‫ﺗﻮﺍﻧﻴﻪ‪.‬‬

‫ﺍﻷﻃﺒﺎﺀ ﺗﻌﺒﻮﺍ ﺍﺛﲏ ﻋﺸﺮ ﻋﺎﻣﹰﺎ ﻭﱂ ﻳﺸﻔﻮﺍ ﻧﺎﺯﻓﺔ ﺍﻟﺪﻡ‪ ،‬ﺃﻣﺎ ﺃﻧﺖ‬ ‫ﻓﻤﻨﺤﺘﻬﺎ ﺍﻟﺸﻔﺎﺀ ﺇﺫ ﺗﻘﺪﻣﺖ ﻭﳌﺴﺖ )‪ (١‬ﻫﺪﺏ ﺛﻮﺑـﻚ ﻓـﺄﺭﺡ‬ ‫ﻧﻔﺴﻲ ﺍﳊﺰﻳﻨﺔ ﻣﻦ ﺗﻌﻴﲑ ﺍﻟﻌﺪﻭ ﺃﻳﻬﺎ ﺍﻟﻄﺒﻴﺐ ﺍﳌﺘﺤﻨﻦ ﺍﻟﺬﻱ ﺻﻨﻌﺖ‬ ‫ﺍﻟﺼﻠﺢ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻷﺭﺽ‪.‬‬

‫ﺗﺒﺼﺮ ﺍﻟﺘﻮﺍﺿﻊ ﻭﺍﻟﺒﻜﺎﺀ ﻭﺧﺸﻮﻉ ﺍﻟﻘﻠﺐ ﻓﺘﻬﺘﻒ ﺃﺧﺮﺟﻮﺍ ﺍﳊﻠﺔ‬ ‫ﺍﻷﻭﱃ ﻭﺃﻟﺒﺴﻮﻩ ﺇﻳﺎﻫﺎ ﺍﺫﲝﻮﺍ ﺍﻟﻌﺠﻞ ﺍﳌﺴﻤﻦ ﻭﻟﺘﻔﺮﺡ ﺍﳌﻼﺋﻜﺔ ﺃﻳﻀﹰﺎ‬ ‫ﻣﻌﻨﺎ )‪.(١‬‬ ‫ﻫﻜﺬﺍ ﺑﻨﻌﻤﺘﻚ ﺗﻘﺒﻞ ﺍﻟﺬﻱ ﻳﻘﺒﻞ ﺇﻟﻴﻚ ﻷﻧﻚ ﺗﺘﻮﻕ ﺃﻥ ﺗﺒـﺼﺮ‬ ‫ﺍﻟﺪﻣﻮﻉ ﻭﺗﻌﻄﺶ ﺇﱃ ﻣﻌﺎﻳﻨﺔ ﺍﻟﺘﻮﺑﺔ ﻭﺗﺴﺮ ﲝـﺮﺹ ﺍﳊﺮﻳـﺼﲔ ﺃﻥ‬ ‫ﻳﺘﻮﺑﻮﺍ‪.‬‬ ‫)‪ (١‬ﻟﻮ ‪ ٣٢ – ١٢ :١٥‬ﺍﻻﺑﻦ ﺍﻟﻀﺎﻝ‪.‬‬ ‫}‪{١٢٢‬‬

‫ﺃﻧﺖ ﻏﲑ ﺍﳌﺎﺋﺖ ﻗﺪﻣﺖ ﻷﺟﻠﻨﺎ ﺑﻞ ﻭﺻﺎﺑﺮﺕ ﻋﻠﻰ ﻛﻞ ﺷﻲﺀ‬ ‫ﻟﺬﺍ ﳓﻦ ﺑﻼ ﻋﺬﺭ‪ .‬ﻳﺎ ﺳﻴﺪﻱ ﺇﻧﲏ ﺑﻨﻔﺲ ﺣﺰﻳﻨﺔ ﺃﺻﺮﺥ ﻭﺃﺗـﻀﺮﻉ‬ ‫ﺇﻟﻴﻚ ﻣﻦ ﺃﺟﻞ ﻋﺪﻭﻱ‪ .‬ﻓﺄﻧﻈﺮ ﻳﺎ ﺳﻴﺪﻱ ﻭﺍﺯﺟﺮ ﻫﺆﻻﺀ ﺍ‪‬ـﺮﺑﲔ‬ ‫ﻓﺈ‪‬ﻢ ﰲ ﻛﻞ ﺳﺎﻋﺔ ﻳﺴﺮﻗﻮﻧﲏ ﻭﻻ ﺃﻋﻠﻢ‪ ،‬ﻳـﺬﻫﻮﻧﲏ ﻭﻻ ﲣـﺸﻊ‪،‬‬ ‫ﻭﳝﻨﻌﻮﻧﲏ ﻋﻦ ﺍﻻﺳﺘﻐﺎﺛﺔ ﻟﻚ ﻷ‪‬ﻢ ﻋﺮﻓﻮﺍ ﺇﻧـﲏ ﺃﻫﺘـﻒ ﺇﻟﻴـﻚ‬ ‫ﺑﺪﻣﻮﻋﻲ‪ .‬ﺇﻥ ﻓﺮﺡ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﻳﻌﻄﻲ ﺣﺰﻧﹰﺎ ﺃﻣﺎ ﺍﳊـﺰﻥ ﻭﺍﻟﺘﻨﻬـﺪ‬ ‫ﻳﺴﺒﺐ ﺳﺮﻭﺭﹰﺍ ﻭﺣﻴﺎﺓ ﺃﺑﺪﻳﺔ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺇﻧﲏ ﻛﻞ ﺣﲔ ﻣﺮﻳﺾ ﻟﻜﻦ ﻧﻌﻤﺘﻚ ﲤﻨﺤﲏ ﺍﻟﺸﻔﺎﺀ‬ ‫ﳎﺎﻧﹰﺎ ﻫﻨﺎﻙ ﺃﻧﺎﺱ ﰲ ﻣﺼﺎﺭﻋﺘﻬﻢ ﻳﻨﻬﺰﻣﻮﻥ‪ ،‬ﻭﺃﻧﺎﺱ ﻳﻜﻠﻠﻮﻥ ﻭﺃﻧﺎﺱ‬ ‫ﲝﻴﺎﺓ ﻣﺮﻳﺮﺓ ﻳﺘﺬﻭﻗﻮﻥ ﺣﻼﻭﺓ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﻭﻗﻮﻡ ﺁﺧﺮﻭﻥ ﲝﻴـﺎﺓ‬ ‫ﺍﻟﺮﺧﺎﺀ ﻳﻜﺘﺴﺒﻮﻥ ﻣﺮﺍﺭﺓ ﺍﻟﻌﺬﺍﺏ ﺍﻷﺑﺪﻱ‪.‬‬ ‫)‪ (١‬ﻣﺖ ‪.٢٢ – ٢٠ :٩‬‬

‫}‪{١٢٣‬‬

‫ﺍﻟﺬﻳﻦ ﳛﺒﻮﻥ ﺍﷲ ﺑﻜﻞ ﻗﻠﻮ‪‬ﻢ ﳏﺎﺭﺑﺘﻪ ﻟﻴﺴﺖ ﻟﺪﻳﻬﻢ ﺷﻴﺌﺎﹰ‪ ،‬ﺃﻣﺎ‬ ‫ﺍﻟﺬﻳﻦ ﳛﺒﻮﻥ ﺍﻟﻌﺎﱂ ﻓﻤﺤﺎﺭﺑﺘﻪ ﻋﻨﺪﻫﻢ ﺑﺼﻌﻮﺑﺔ ﻭﻻ ﳛﺘﻤﻠﻮ‪‬ﺎ‪.‬‬ ‫ﻣﻐﺒﻮﻃﻮﻥ ﺑﺎﳊﻘﻴﻘﺔ ﻫﻢ ﺍﻟـﺬﻳﻦ ﳛﺘﻘـﺮﻭﻥ ﺃﺷـﻴﺎﺀ ﺍﻟﻌـﺎﱂ‪،‬‬ ‫ﻼ ﻟﻴﻨﺠﻮ ﻣﻦ ﺍﻟﺮﺟﺰ ﺍﻵﰐ‪.‬‬ ‫ﻭﻣﻐﺒﻮﻃﻮﻥ ﻫﻢ ﺍﻟﺬﻳﻦ ﻳﺒﻜﻮﻥ ‪‬ﺎﺭﹰﺍ ﻭﻟﻴ ﹰ‬ ‫ﺍﻟﻄﻮﰉ ﻟﻠﺬﻳﻦ ﻳﻀﻴﻌﻮﻥ ﺫﺍ‪‬ﻢ ﺑﺈﺭﺍﺩ‪‬ﻢ ﻓﺈ‪‬ﻢ ﻳﺮﻓﻌﻮﻥ ﺍﻟﻄـﻮﰉ‬ ‫ﻟﻠﻤﺴﺎﻛﲔ ﻓﺈﻥ ﻧﻌﻴﻢ ﺍﻟﻔﺮﺩﻭﺱ ﻳﻨﺘﻈﺮﻫﻢ‪.‬‬ ‫ﺍﻟﻄﻮﰉ ﻟﻠﺬﻳﻦ ﻳﺘﻌﺒﻮﻥ ﺃﺟﺴﺎﺩﻫﻢ ﺑﺎﻷﺳﻬﺎﺭ ﻭﻛﺜﺮﺓ ﺍﻟﻨﺴﻚ ﻓﺈﻥ‬ ‫ﺍﺑﺘﻬﺎﺝ ﺍﻟﻔﺮﺩﻭﺱ ﻣﻌﺪ ﳍﻢ‪.‬‬ ‫ﻼ ﻟﻠﺮﻭﺡ ﺍﻟﻘﺪﺱ‪ ،‬ﺍﻟﻄﻮﰉ‬ ‫ﺍﻟﻄﻮﰉ ﻟﻠﺬﻳﻦ ﺻﺎﺭﻭﺍ ﰲ ﻃﺎﻋﺔ ﻫﻴﻜ ﹰ‬ ‫ﻟﻠﺬﻳﻦ ﺻﻠﺒﻮﺍ ﺫﻭﺍ‪‬ﻢ‪ ،‬ﺍﻟﻄﻮﰉ ﻟﻠﺬﻳﻦ ﻣﻨﻄﻘﻮﺍ ﺃﺣﻘﺎﺀﻫﻢ ﺑﺎﳊﻖ ﻭﳍﻢ‬ ‫ﻣﺼﺎﺑﻴﺢ ﻣﻌﺪﺓ ﻳﺘﻮﻗﻌﻮﻥ ﻋﺮﻳﺴﻬﻢ‪ .‬ﻣﻐﺒﻮﻁ ﺍﳌﻘﺘﲏ ﺃﻋﻴﻨـﹰﺎ ﳌﻌﺎﻳﻨـﺔ‬ ‫ﺍﻟﻨﺼﻴﺐ ﺍﻷﺑﺪﻱ‪.‬‬ ‫ﺍﻟﻄﻮﰉ ﳌﻦ ﻧﻈﺮ ﺇﱃ ﺗﻠﻚ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺮﻫﻴﺒﺔ ﺩﺍﺋﻤﺎﹰ‪ ،‬ﺍﻟﻄﻮﰉ ﳌـﻦ‬ ‫ﺻﺎﺭ ﻋﻠﻰ ﺍﻷﺭﺽ ﺑﻼ ﺃﻭﺟﺎﻉ ﻟﻴﺼﲑ ﻛﺎﳌﻼﺋﻜﺔ ﻭﻳﺘﻔﻄﻦ ﺃﺳـﺮﺍﺭ‬ ‫ﺍﻟﻌﻠﻲ ﻭﻳﻨﻄﻖ ‪‬ﺎ ﻭﻳﻌﻤﻞ ﻭﻳﺘﺠﺮ ﻭﻳﺮﺑﺢ ﻏـﲑ ﻣﻬـﺘﻢ ﺑﺎﻟﻠـﺬﺍﺕ‬ ‫ﻭﺍﻟﺸﻬﻮﺍﺕ‪.‬‬ ‫ﻟﻴﻜﻦ ﻟﻨﺎ ﺩﺍﺋﻤﹰﺎ ﻓﻜﺮ ﺃﻗـﻮﺍﻝ ﺍﻟـﺮﺏ ﻭﺍﳌﻼﺋﻜـﺔ ﺍﻟﺮﺅﺳـﺎﺀ‬ ‫ﻭﺍﻟﺸﺎﺭﻭﺑﻴﻢ ﻭﺍﻟﺴﺎﺭﺍﻓﻴﻢ ﻭﺍﻵﺑﺎﺀ ﺍﻟﺮﺳﻞ ﻭﺍﻟـﺸﻬﺪﺍﺀ ﻭﺍﻟﻘﺪﻳـﺴﲔ‬ ‫}‪{١٢٤‬‬

‫ﻭﻛﺎﻓﺔ ﺍﻟﱪﺍﻳﺎ ﺍﻟﱵ ﳍﺎ ﺫﻟﻚ ﺑﻨﻌﻤﺔ ﺭﺑﻨﺎ ﻭﳐﻠﺼﻨﺎ ﻳـﺴﻮﻉ ﺍﳌـﺴﻴﺢ‬ ‫ﺩﺍﺋﻤﹰﺎ‪.‬‬

‫ﻟﻚ ﺃﺟﺜﻮ ﺳﺎﺟﺪﹰﺍ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ )‪ (١‬ﺍﺑﻦ ﺍﷲ ﺍﳊﻲ‪.‬‬ ‫ﺃﻋﻄﲏ ﻭﻟﻜﺎﻓﺔ ﺍﻟﺬﻳﻦ ﳛﺒﻮﻧﻚ ﺃﻥ ﻧﻌﺎﻳﻨﻚ ﲟﺠﺪ ﰲ ﻣﻠﻜﻚ ﻭﻧﺮﺙ‬ ‫ﻣﻊ ﻛﺎﻓﺔ ﺍﻟﺬﻳﻦ ﺃﺣﺒﻮﻙ ﻭﺗﺎﻗﻮﺍ ﺇﻟﻴﻚ ﺃﻳﻬﺎ ﺍﻟﺴﻴﺪ ﺍﻟﺮﺏ‪.‬‬ ‫ﻳﺎ ﺃﺣﺒﺎﺋﻲ ﺇﻥ ﺗﻮﺍﻧﻴﻨﺎ ﻭﺍﺿﻄﺠﻌﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﺰﻣﺎﻥ ﺍﻟﻴﺴﲑ ﻓـﻼ‬ ‫ﻳﻜﻮﻥ ﻟﻨﺎ ﺩﺍﻟﺔ ﰲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ ﺇﺫ ﻟﻴﺲ ﻟﻨﺎ ﻋﺬﺭ ﻋﻦ ﺧﻄﺎﻳﺎﻧﺎ‪.‬‬ ‫ﺇﻧﻪ ﻣﻨﺬ ﺃﻥ ﻧﺰﻝ ﺇﻟﻴﻨﺎ ﺭﺑﻨﺎ ﻭﳐﻠﺼﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﺍﻧﺘﺰﻉ ﻋﻨـﺎ‬ ‫ﻛﻞ ﻋﺬﺭ ﻷﻧﻪ ﻭﻫﺐ ﻟﻨﺎ ﺣﲔ ﺟﺎﺀ ﺗﻠﻚ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪.‬‬ ‫ﻛﻨﺎ ﺃﻋﺪﺍﺀ ﻓﺼﺎﳊﻨﺎ‪ ،‬ﺃﺭﺿﻴﲔ ﻓﺼﺮﻧﺎ ﲰﺎﺋﻴﲔ‪ ،‬ﻣﺎﺋﺘﲔ ﻓـﺪﻋﻴﻨﺎ‬ ‫ﻏﲑ ﻣﺎﺋﺘﲔ‪ ،‬ﺑﲏ ﺍﻟﻈﻠﻤﺔ ﻓﺼﺮﻧﺎ ﺑﲏ ﺍﻟﻨﻮﺭ‪ ،‬ﻋﺒﻴﺪﹰﺍ ﻟﻠﺨﻄﻴﺔ ﻓﺤﺮﺭﻧﺎ‪،‬‬ ‫ﻣﺴﺎﻛﲔ ﻓﺼﺮﻧﺎ ﺃﻏﻨﻴﺎﺀ‪ ،‬ﺗﺎﺋﻬﲔ ﻓﺄﺭﺷﺪﻧﺎ‪ ،‬ﳑﻘﻮﺗﲔ ﻓﺄﺣﺒﺒﻨﺎ‪ ،‬ﻇﺎﳌﲔ‬ ‫ﻓﺰﻛﻴﻨﺎ‪ ،‬ﻏﲑ ﻣﺮﺣﻮﻣﲔ ﻓﺮﲪﻨﺎ‪ ،‬ﺧﺎﻃﺌﲔ ﻓﺨﻠﺼﻨﺎ‪ ،‬ﻟﻘﺪ ﻛﻨﺎ ﺗﺮﺍﺑـﹰﺎ‬ ‫ﻭﺭﻣﺎﺩﹰﺍ ﻓﺄﺑﻨﺎﺀ ﺍﷲ‪ ،‬ﻋﺮﺍﺓ ﻓﺴﺘﺮﻧﺎ ﻭﺻﲑﻧﺎ ﻭﺍﺭﺛﲔ ﻣﻌﻪ ﻧﻈﲑ ﺍﺑﻨـﻪ ﰲ‬ ‫ﺍﳌﲑﺍﺙ ﺍﻷﺑﺪﻱ‪.‬‬ ‫ﻫﺬﻩ ﺍﻟﻌﻄﺎﻳﺎ ﻭﺍﻟﻨﻌﻢ ﻭﻫﺒﻬﺎ ﻟﻨﺎ ﺭﺑﻨﺎ ﻓﻤﺎﺫﺍ ﻧﻜﺎﻓﺌﻪ ﻋﻨـﻬﺎ ﻳـﺎ‬ ‫ﺃﺣﺒﺎﺋﻲ؟‬

‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢١‬‬

‫}‪{١٢٥‬‬

‫ﻫﻠﻤﻮﺍ ﻓﻠﻨﻄﺮﺡ ﻋﻨﺎ ﻛﻞ ﺍﻋﺘﻨﺎﺀ ﻭﺍﻫﺘﻤﺎﻡ ﻫﺬﺍ ﺍﻟﻌـﺎﱂ ﺍﻟﺒﺎﻃـﻞ‬ ‫ﻭﳔﺪﻣﻪ ﲝﺮﺹ ﻭﻧﺸﺎﻁ ﻓﻬﺎ ﳎﻴﺌﻪ ﻗﺪ ﺣﺎﻥ ﺑﺎﳊﻘﻴﻘﺔ‪ .‬ﺗﻌـﺎﻟﻮﺍ ﻳـﺎ‬ ‫ﺇﺧﻮﰐ ﻟﻨﺴﺘﻴﻘﻆ ﻣﻨﺘﻈﺮﻳﻦ ﺭﺑﻨﺎ ﺍﳋﱳ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ‪ .‬ﻓﻬﺎ ﻗﺪ ﺍﻧﺘﻬﻰ‬ ‫ﺍﻟﻠﻴﻞ ﻭﺃﻗﺒﻞ ﺍﻟﻨﻬﺎﺭ ﻓﻴﺎ ﺑﲏ ﺍﻟﻨﻮﺭ ﺑﺎﺩﺭﻭﺍ ﺇﱃ ﺍﻟﻨﻮﺭ ﻭﺃﺧﺮﺟـﻮﺍ ﺇﱃ‬ ‫ﺍﺳﺘﻘﺒﺎﻟﻪ ﺑﻔﺮﺡ‪ ،‬ﺃﺭﻭﻩ ﻓﻀﺎﺋﻠﻜﻢ ﻗﺪﻣﻮﺍ ﻧـﺴﻜﻜﻢ ﻭﺇﻣـﺴﺎﻛﻜﻢ‪،‬‬ ‫ﺃﺳﻬﺎﺭﻛﻢ‪ ،‬ﺃﺗﻌﺎﺑﻜﻢ‪ ،‬ﺩﻣﻮﻋﻜﻢ‪ ،‬ﺯﻫﺪﻛﻢ‪ ،‬ﻻ ﺗﺮﻗـﺪﻭﺍ ﻭﻻ ﻳﻨﻈـﺮ‬ ‫ﺃﺣﺪﻛﻢ ﺇﱃ ﺍﻟﻮﺭﺍﺀ‪ .‬ﺑﻞ ﻟﻴﻜﻦ ﻧﻈﺮﻛﻢ ﺇﱃ ﺍﻟﻌﻠﻲ ﺇﱃ ﺫﻟﻚ ﺍﳉﻤﺎﻝ‬ ‫ﺍﻟﺴﻤﺎﺋﻲ ﻟﻨﺘﺄﻣﻞ ﺫﻟﻚ ﺍﻟﻔﺮﺡ ﺍﻟﺬﻱ ﻻ ﻳﻨﺘﻬﻲ‪ ،‬ﻭﺍﻟـﺬﻱ ﻻ ﺗـﺸﺒﻊ‬ ‫ﻧﻔﻮﺳﻜﻢ ﻣﻦ ﻣﻌﺎﻳﻨﺔ ﳎﺪﻩ ﻭ‪‬ﺎﺋﻪ ﻭﺣﺴﻨﻪ‪.‬‬ ‫ﻣﻦ ﳚﻮﻉ ﻓﻠﻴﺼﱪ ﻷﻥ ﻣﺎﺋﺪﺓ ﺍﳌﻠﻜﻮﺕ ﺗﻨﺘﻈﺮﻩ‪ ،‬ﻭﻣﻦ ﻳﻌﻄـﺶ‬ ‫ﻓﻠﻴﺜﺒﺖ ﻓﻬﺎ ﻧﻌﻴﻢ ﺍﻟﻔﺮﺩﻭﺱ ﻗﺪ ﺍﻋﺪ ﻟﻪ‪ .‬ﻣﻦ ﻳﺴﻬﺮ ﻭﻳﺼﻠﻲ ﻭﻳﺴﺒﺢ‬ ‫ﻭﻳﺒﻜﻲ ﻓﻠﻴﺘﺄﻳﺪ ﻓﺈﻥ ﺳﺮﻭﺭ ﺭﺑﻪ ﻳﻌﺰﻳﻪ‪ ،‬ﻭﻛﻞ ﻭﺍﺣﺪ ﻣﻨﺎ ﰲ ﺫﻟـﻚ‬ ‫ﺍﻟﻴﻮﻡ ﺳﲑﻯ ﺃﻳﺔ ﻓﻀﻴﻠﺔ ﻗﺪ ﺍﻗﺘﻨﺎﻫﺎ ﻣﻦ ﻫﻬﻨﺎ ﺃﻭ ﺃﻱ ﺃﺗﻌﺎﺏ ﺻـﱪ‬ ‫ﻋﻠﻴﻬﺎ‪.‬‬ ‫ﻓﺈﺫﺍ ﺃﺷﻬﺮ ﺍﻟـﺸﻬﺪﺍﺀ ﺗﻌﺎﺫﻳﺒـﻬﻢ‪ ،‬ﻭﺍﻟﻨـﺴﺎﻙ ﻧـﺴﻜﻬﻢ ‪..‬‬ ‫ﻓﺎﳌﻀﻄﺠﻌﻮﻥ ﲟﺎﺫﺍ ﻳﻔﺨﺮﻭﻥ ﻫﻞ ﺑﺘﻮﺍﻧﻴﻬﻢ ﻭﻫﻼﻛﻬﻢ؟‬ ‫ﺇﻧﲏ ﺃﺧﺸﻰ ﻳﺎ ﺇﺧﻮﰐ ﺃﻥ ﻳﺘﻢ ﻓﻴﻨﺎ ﺫﻟﻚ ﺍﻟﻘـﻮﻝ ﺃﻥ ﻛـﺜﲑﻳﻦ‬ ‫ﺳﻴﺄﺗﻮﻥ ﻣﻦ ﺍﳌﺸﺎﺭﻕ ﻭﺍﳌﻐﺎﺭﺏ ﻭﻳﺘﻜﺌﻮﻥ ﻣﻊ ﺇﺑـﺮﺍﻫﻴﻢ ﻭﺇﺳـﺤﻖ‬ ‫}‪{١٢٦‬‬

‫ﻭﻳﻌﻘﻮﺏ ﰲ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺃﻣﺎ ﺑﻨﻮ ﺍﳌﻠﻜﻮﺕ ﻓﻴﻄﺮﺣﻮﻥ ﺇﱃ‬ ‫ﺍﻟﻈﻠﻤﺔ ﺍﳋﺎﺭﺟﻴﺔ )‪.(١‬‬ ‫ﻓﻬﻠﻤﻮﺍ ﻧﺴﺠﺪ ﻭﻧﺒﻜﻲ ﻭﻧﻨﻮﺡ ﺃﻣﺎﻣﻪ ﺑﺸﺪﺓ ﻟﻴﻌﻄﻴﻨﺎ ﺍﺳـﺘﻨﺎﺭﺓ‬ ‫ﺍﻟﻨﻔﺲ ﻓﻨﻌﺮﻑ ﺣﻴﻞ ﻋﺪﻭﻧﺎ‪ ،‬ﺇﺫ ﳚﻌﻞ ﺃﻣﺎﻣﻨﺎ ﺍﻟﻌﺜﺮﺍﺕ‪ ،‬ﻭﺍﻟﻠـﺬﺍﺕ‪،‬‬ ‫ﻭﻃﻮﻝ ﺯﻣﺎﻥ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﳊﺎﺿﺮﺓ‪ ،‬ﻭﺟﺰﻋﹰﺎ ﻣﻦ ﺍﻟﻨﺴﻚ ﻭﻋﺠﺰﹰﺍ ﻋﻦ‬ ‫ﺍﻟﺼﻠﻮﺍﺕ ﻭﲟﻘﺪﺍﺭ ﻣﺎ ﳛﺮﺹ ﻋﻠﻰ ﻫﺬﺍ ﳓﺮﺹ ﳓﻦ ﻋﻠﻰ ﺍﻟﺘـﻮﺍﱐ‬ ‫ﻭﺍﻟﺘﻬﺎﻭﻥ‪ .‬ﻟﻨﻌﻠﻢ ﺃﻥ ﺃﻳﺎﻣﻨﺎ ﻗﺼﺮﺕ‪ ،‬ﻭﺍﻟﻮﻗﺖ ﻗﺪ ﻗﺮﺏ‪ ،‬ﻭﺭﺏ ﺍ‪‬ﺪ‬ ‫ﺳﻴﺠﻲﺀ ﰲ ﳎﺪ ‪‬ﺎﺋﻪ ﻭﻗﻮﺍﺕ ﻣﻠﻜﻪ ﺍﻟﺮﻫﻴﺒﺔ ﻓﻴﺠﺎﺯﻱ ﻛﻞ ﻭﺍﺣـﺪ‬ ‫ﻛﻨﺤﻮ ﺃﻋﻤﺎﻟﻪ‪ .‬ﻓﻴﺎ ﺭﰊ ﻻ ﲡﺎﺯﻳﲏ ﻧﻈﲑ ﺃﻋﻤـﺎﱄ ﺑـﻞ ﺧﻠـﺼﲏ‬ ‫ﺑﻨﻌﻤﺘﻚ ﻭﺗﺮﺁﻑ ﻋﻠ ‪‬ﻰ ﺑﺘﺤﻨﻨﻚ ﻓﺈﻧﻚ ﺃﻧﺖ ﺍﳌﻤﺠﺪ ﺇﱃ ﺃﺑﺪ ﺍﻟﺪﻫﻮﺭ‬ ‫ﺁﻣﲔ‪.‬‬ ‫ﺟﺮﺣﺖ ﻓﻼ ﺗﻴﺄﺱ ﻷﻥ ﺍ‪‬ﺎﻫﺪ ﻣﺮﺍﺭﹰﺍ ﻛﺜﲑﺓ ﻳـﺴﻘﻂ ﻭﻳﻘـﻮﻡ‬ ‫ﻣﻜﻠ ﹰ‬ ‫ﻼ )‪ (٢‬ﺍ‪‬ﻀﻲ ﺗﺸﺠﻌﻲ ﻳﺎ ﻧﻔﺴﻲ ﻭﻗﻮﱄ ﻣﻨﺬ ﺍﻵﻥ ﺑـﺪﺃﺕ ﻻ‬ ‫ﺗﻠﺒﺜﻲ ﰲ ﺍﳍﻔﻮﺍﺕ ﻟﺌﻼ ﺗﺪﻓﻌﻲ ﻃﻌﺎﻣﹰﺎ ﻟﻠﻄﻴﻮﺭ ﻭﺍﻟﻮﺣﻮﺵ‪ ،‬ﺍﺧﻀﻌﻲ‬ ‫ﻣﺘﻀﺮﻋﺔ ﲞﻄﺎﻳﺎﻙ ﺇﺫﺍ ﺃﺭﺩﺕ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﻣﻠﻚ ﺍﻟﻜـﻞ ﻓﺈﻧـﻪ ﻻ‬ ‫ﻳﻄﻠﺐ ﻫﺪﻳﺔ ﻓﻬﻮ ﳏﺐ ﻟﻠﻨﺎﺱ ﻓﺘﻘﺪﻡ ﺑﻀﻤﲑ ﻧﻘﻲ ﺇﺫ ﻗﺒﻞ ﺃﻥ ﺗﻔﺘﺢ‬ ‫ﻓﻤﻚ ﻗﺪ ﺗﻘﺪﻡ ﻓﻌﺮﻑ ﻧﺘﺎﺋﺞ ﻗﻠﺒﻚ ﻓﻼ ﺗﻜﺘﻢ ﺍﻷﱂ ﻷﻧﻪ ﻃﺒﻴﺐ ﻳﺮﺛﻲ‬ ‫)‪ (١‬ﻣﺖ ‪.١٢ – ١١ :٨‬‬ ‫)‪ (٢‬ﻋﻦ ﻣﻴﻤﺮ ‪.٢٨‬‬

‫}‪{١٢٧‬‬

‫ﺍﻟﻜﻞ‪ .‬ﺷﻔﻰ ﺍﳌﺮﻳﺾ ﺍﳌﺰﻣﻦ ﺑﻜﻠﻤﺔ ﺇﺫ ﻗﺎﻝ ﻟﻪ ﻗﻢ ﺍﲪﻞ ﺳـﺮﻳﺮﻙ‬ ‫ﻭﺍﻣﺶ ﻓﻔﻲ ﺍﳊﺎﻝ ﻗﺎﻡ ﻭﻣﺸﻰ‪ ،‬ﺷﻔﻰ ﺍﻷﺑﺮﺹ ﻭﺃﻗﺎﻡ ﻟﻌـﺎﺯﺭ ﻣـﻦ‬ ‫ﺍﳌﻮﺕ ﺑﻌﺪ ﺃﺭﺑﻌﺔ ﺃﻳﺎﻡ‪ .‬ﻭﻫﻜﺬﺍ ﺃﻋﻤﺎﻝ ﺍﷲ ﻻ ﲢﺼﻰ‪.‬‬

‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻟﺘﺴﺘﻘﻢ ﺻﻼﺗﻚ ﻛﺎﻟﺒﺨﻮﺭ ﻗﺪﺍﻡ ﺍﷲ ﻭﻟﺘﺴﻤﻊ ﻗﻮﻟﻪ‬ ‫ﻋﻈﻴﻢ ﻫﻮ ﺇﳝﺎﻧﻚ‪ .‬ﻭﻟﻴﻘﻴﻤﻨﺎ ﻣﻌﻪ ﻷﻥ ﻟﻪ ﺍ‪‬ﺪ ﻭﺍﻹﻛﺮﺍﻡ ﻭﺍﻟـﺴﺠﻮﺩ‬ ‫ﺍﻟﺪﺍﺋﻢ ﺇﱃ ﺍﻷﺑﺪ‪.‬‬

‫ﻟﻘﺪ ﻗﺎﻝ ﺇﺫﺍ ﻛﻨﺘﻢ ﻭﺍﻧﺘﻢ ﺃﺷﺮﺍﺭ ﺗﻌﺮﻓﻮﻥ ﺃﻥ ﺗﻌﻄﻮﺍ ﺃﻭﻻﺩﻛـﻢ‬ ‫ﻋﻄﺎﻳﺎ ﺟﻴﺪﺓ ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﺍﻵﺏ ﺍﻟﺬﻱ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻳﻌﻄﻲ ﺍﻟـﺮﻭﺡ‬ ‫ﻼ " ﺇﻧﲏ ﻗﺪ‬ ‫ﺍﻟﻘﺪﺱ ﻟﻠﺬﻳﻦ ﻳﺴﺄﻟﻮﻧﻪ )‪ (١‬ﻓﺘﻘﺪﻡ ﻣﻌﺘﺮﻓﹰﺎ ﲞﻄﺎﻳﺎﻙ ﻗﺎﺋ ﹰ‬ ‫ﺃﺧﻄﺄﺕ ﰲ ﺍﻟﺴﻤﺎﺀ ﻭﻗﺪﺍﻣﻚ ﻭﻟﺴﺖ ﻣﺴﺘﺤﻘﹰﺎ ﺑﻌﺪ ﺃﻥ ﺍﺩﻋﻰ ﻟﻚ‬ ‫ﺍﺑﻨﹰﺎ " )‪.(٢‬‬

‫ﻗﻴﻞ ﺃﻧﺼﱵ ﺃﻳﺘﻬﺎ ﺍﻟﺴﻤﻮﺍﺕ ﻓﺄﺗﻜﻠﻢ ﻭﻟﺘﺴﻤﻊ ﺍﻷﺭﺽ ﺃﻗـﻮﺍﻝ‬ ‫ﻓﻤﻲ‪ .‬ﻳﻬﻄﻞ ﻛﺎﳌﻄﺮ ﺗﻌﻠﻴﻤﻲ ﻭﻳﻘﻄﺮ ﻛﺎﻟﻨﺪﻯ ﻛﻼﻣﻲ )‪ .(١‬ﻓﻬـﻮ‬ ‫ﻛﺎﻟﻨﺪﻯ ﺍﻟﺬﻱ ﳛﻴﻲ ﺍﳌﻮﺗﻰ ﻓﺎﳌﻮﺗﻰ ﺳﻴﻨﻬﻀﻮﻥ ﻭﺍﻟﺬﻳﻦ ﰲ ﺍﻟﻘﺒـﻮﺭ‬ ‫ﺳﻴﻘﻮﻣﻮﻥ‪.‬‬

‫ﻟﺴﺖ ﻣﺴﺘﺤﻘﹰﺎ ﺃﻥ ﺍﲰﻲ ﺍﲰﻚ ﺍ‪‬ﻴﺪ ﺑﺸﻔﱵ ﺍﳋﺎﻃﺌﺔ‪ ،‬ﻳـﺎ ﺭﰊ‬ ‫ﺃﺗﻀﺮﻉ ﺇﻟﻴﻚ ﺃﻥ ﻻ ﺗﺒﺘﻌﺪ ﻋﲏ ﺇﺫ ﻟﻮﻻ ﻳﺪﻙ ﺗﺴﺘﺮﱐ ﻟﻜﻨﺖ ﻫﻠﻜﺖ‬ ‫ﺃﻋﻀﺪﱐ ﺃﻧﺎ ﺍﻟﻀﺎﻝ‪ .‬ﺗﺮﺁﻑ ﻋﻠ ‪‬ﻰ ﻛﺎﻟﻌﺸﺎﺭ ﻭﻛﺎﻟﻠﺺ ﺍﻟـﻴﻤﲔ ﺇﺫ‬ ‫ﻭﻫﺒﺖ ﻟﻪ ﺍﻟﻔﺮﺩﻭﺱ ﻳﺎﺭﺏ ﺇﻧﻚ ﻗﺪ ﺟﺌﺖ ﻻ ﻟﺘﺪﻋﻮ ﺃﺑـﺮﺍﺭﹰﺍ ﺑـﻞ‬ ‫ﺧﻄﺎﺓ ﺇﱃ ﺍﻟﺘﻮﺑﺔ )‪.(٣‬‬

‫)‪ (١‬ﻟﻮ ‪.١٣ :١١‬‬ ‫)‪ (٢‬ﻟﻮ ‪.٢١ :١٥‬‬ ‫)‪ (٣‬ﻗﺎﻝ ﺃﻧﺒﺎ ﺇﻳﻠﻴﺎ " ﺃﻱ ﻣﻜﺎﻥ ﻟﻠﺨﻄﻴﺔ ﺣﻴﺚ ﺗﻜﻮﻥ ﺍﻟﺘﻮﺑﺔ " ﺑﺴﺘﺎﻥ ﺍﻟﺮﻫﺒﺎﻥ‬ ‫ﺹ ‪.٢٩٩‬‬ ‫}‪{١٢٨‬‬

‫ﺇﻥ ﻛﺎﻓﺔ ﺍﻷﺷﻴﺎﺀ ﳑﻜﻨﺔ ﻟﺪﻯ ﺍﷲ ﻭﻟﻴﺲ ﺷﻲﺀ ﻳﺼﻌﺐ ﻋﻠﻴـﻪ‪.‬‬ ‫ﻓﺈﻥ ﺫﻛﺮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﻭﺇﻥ ﻗﻠﺖ ﺍﻷﺭﺽ‪ ،‬ﺇﻥ ﺫﻛﺮﺕ ﳉﺔ ﺍﻟﺒﺤﺎﺭ‬ ‫ﻭﺇﻥ ﻗﻠﺖ ﺍﻷﻋﻤﺎﻕ ﻭﺇﻥ ﺫﻛﺮﺕ ﲝﺎﺭﹰﺍ ﺃﺧﺮﻯ ﻛﻠﻬﺎ ﰲ ﻳﺪﻩ ﻭﻛﺄ‪‬ﺎ‬ ‫ﻛﻼ ﺷﻲﺀ‪.‬‬ ‫ﻳﻘﻮﻝ ﺇﺷﻌﻴﺎﺀ ﺍﻟﻨﱯ " ﻣﻦ ﻛﺎﻝ ﺑﻜﻔﻪ ﺍﳌﺎﺀ ﻭﻗﺎﺱ ﺍﻟـﺴﻤﻮﺍﺕ‬ ‫ﺑﺎﻟﺸﱪ ﻭﻛﺎﻝ ﺑﺎﻟﻜﻴﻞ ﺗﺮﺍﺏ ﺍﻷﺭﺽ ﻭﻭﺯﻥ ﺍﳉﺒﺎﻝ ﺑﺎﻟﻘﺒﺎﻥ ﻭﺍﻵﻛﺎﻡ‬ ‫ﺑﺎﳌﻴﺰﺍﻥ‪ ،‬ﻣﻦ ﻗﺎﺱ ﺭﻭﺡ ﺍﻟﺮﺏ ﻭﻣﻦ ﻣﺸﲑﻩ ﻳﻌﻠﻤﻪ " )‪.(٢‬‬ ‫ﻭﻳﻘﻮﻝ ﺣﺒﻘﻮﻕ ﺍﻟﻨﱯ " ﲰﻌﺖ ﻓﺎﺭﺗﻌـﺪﺕ ﺃﺣـﺸﺎﺋﻲ‪ .‬ﻣـﻦ‬ ‫ﺍﻟﺼﻮﺕ ﺭﺟﻔﺖ ﺷﻔﺘﺎﻱ " )‪.(٣‬‬ ‫)‪ (١‬ﺗﺚ ‪.٢ ،١ :٣٢‬‬ ‫)‪ (٢‬ﺇﺵ ‪.١٣ – ١٢ :٤٠‬‬ ‫)‪ (٣‬ﺣﺐ ‪.١٦ :٣‬‬

‫}‪{١٢٩‬‬

‫ﻭﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﺳﻴﺒﻮﻕ ﻓﻴﻘﺎﻡ ﺍﻷﻣﻮﺍﺕ ﻋﺪﳝﻲ ﺍﻟﻔﺴﺎﺩ‬ ‫ﻭﳓﻦ ﻧﺘﻐﲑ ﻷﻥ ﻫﺬﺍ ﺍﻟﻔﺎﺳﺪ ﻻﺑﺪ ﺃﻥ ﻳﻠﺒﺲ ﻋﺪﻡ ﻓﺴﺎﺩ ﻭﻫﺬﺍ ﺍﳌﺎﺋﺖ‬ ‫ﻳﻠﺒﺲ ﻋﺪﻡ ﻣﻮﺕ‪ .‬ﺣﻴﻨﺌﺬ ﺗﺼﲑ ﺍﻟﻜﻠﻤﺔ‪ :‬ﺍﺑﺘﻠﻊ ﺍﳌﻮﺕ ﺇﱃ ﻏﻠﺒـﺔ‪.‬‬ ‫ﺃﻳﻦ ﺷﻮﻛﺘﻚ ﻳﺎ ﻣﻮﺕ ﺃﻳﻦ ﻏﻠﺒﺘﻚ ﻳﺎ ﻫﺎﻭﻳﺔ‪.(١) .‬‬ ‫ﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﻻ ﻳﺒﻜﻲ ﺍﳌﺴﻜﲔ ﻭﻻ ﻳﺴﺘﻌﻈﻢ ﺍﻟﻐﲏ‪ ،‬ﻭﻻ ﳛﺰﻥ‬ ‫ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﻻ ﻳﺘﺸﺎﻣﺦ ﺍﻟﻘﻮﻱ ﻭﻻ ﻳﻐﺘﻢ ﺍﻟﻌﺒﺪ‪ ،‬ﻭﻻ ﻳﻔﺘﺨﺮ ﺍﻟـﺴﻴﺪ‬ ‫ﻓﺈﻧﻨﺎ ﻣﻦ ﺍﻷﺭﺽ ﻭﰲ ﺍﻟﺘﺮﺍﺏ ﻳﺴﻜﻦ ﺟﺴﻤﻨﺎ ﺇﱃ ﺃﻥ ﳚﻲﺀ ﺍﻟـﺮﺏ‬ ‫ﳛﻴﻲ ﺃﺟﺴﺎﻣﻨﺎ ﺍﳌﺎﺋﺘﺔ‪.‬‬ ‫ﺍﻟﺼﺪﻳﻘﻮﻥ ﻓﻠﻴﻔﺨﺮﻭﺍ ﺑﺎﻟﺮﺏ ﻭﻳﺴﺮﻭﺍ ﻷ‪‬ﻢ ﻣﻐﺒﻮﻃﻮﻥ ﻛﺎﻓـﺔ‬ ‫ﱃ ﻳﺎ‬ ‫ﻼ ﻟﺬﻟﻚ ﺍﻟﺼﻮﺕ ﺍﳌﺒﺎﺭﻙ " ﺗﻌﺎﻟﻮﺍ ﺇ ﱠ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻮﺟﺪﻭﻥ ﺣﻴﻨﺌﺬ ﺃﻫ ﹰ‬ ‫ﻣﺒﺎﺭﻛﻲ ﺃﰊ ﺭﺛﻮﺍ ﺍﳌﻠﻚ ﺍﳌﻌﺪ ﻟﻜﻢ ﻣﻨﺬ ﺇﻧﺸﺎﺀ ﺍﻟﻌﺎﱂ " )‪.(٢‬‬ ‫ﻓﺎﺻﱪﻭﺍ ﺍﻵﻥ ﻳﺎ ﺻﺎﻧﻌﻲ ﺍﻟﻌﺪﻝ ﻣﺘﺤﻤﻠﲔ ﺍﻷﺗﻌﺎﺏ ﻣﻦ ﺃﺟـﻞ‬ ‫ﻣﲑﺍﺙ ﺍﷲ ﻓﺈﻥ ﺗﻌﺐ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﻮﻗﺘﻴﺔ ﳝﻨﺤﻜﻢ ﺩﺍﻟﺔ ﺟﺰﻳﻠـﺔ ﰲ‬ ‫ﺍﻟﺪﻫﺮ ﺍﻵﰐ‪ ،‬ﻭﺿﻴﻘﺔ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳊﺎﺿﺮ ﺗﺼﲑ ﻟﻜﻢ ﻧﻴﺎﺣﹰﺎ ﻭﻋـﺰﺍﺀ‪،‬‬ ‫ﻭﺍﻟﺒﻜﺎﺀ ﺍﻵﻥ ﻳﺴﺒﺐ ﻟﻜﻢ ﻓﺨﺮﹰﺍ ﻷﻧﻪ ﻣﻐﺒﻮﻃﻮﻥ ﻫﻢ ﻛﺎﻓﺔ ﺍﻟﺼﺎﺑﺮﻳﻦ‬ ‫ﻟﻪ‪ ،‬ﻓﺎﻷﺑﺮﺍﺭ ﻳﺴﻜﻨﻮﻥ ﺻﻬﻴﻮﻥ‪ ،‬ﺍﻟـﺬﻳﻦ ﳜـﺪﻣﻮﻧﲏ ﻳﺒﺘـﻬﺠﻮﻥ‬ ‫ﺑﺎﻟﺴﺮﻭﺭ‪ ،‬ﺃﻣﺎ ﺍﻷﺷﺮﺍﺭ ﻓﻴﺼﻴﺤﻮﻥ ﻣﻦ ﺃﺟﻞ ﻭﺟﻊ ﻗﻠﻮ‪‬ﻢ ﻭﻳﻮﻟﻮﻟﻮﻥ‬ ‫)‪١ (١‬ﻛﻮ ‪.٥٥ – ٥٢ :١٥‬‬ ‫)‪ (٢‬ﻣﺖ ‪.٣٤ :٢٥‬‬

‫}‪{١٣٠‬‬

‫ﺍﻟﺬﻳﻦ ﳜﺪﻣﻮﻧﻪ ﻳﺪﻋﻮﻫﻢ ﺑﺎﺳﻢ ﺟﺪﻳﺪ ﻭﻳﻨـﺴﻮﻥ ﺣـﺰ‪‬ﻢ ﺍﻷﻭﻝ‬ ‫ﺳﺘﻜﻮﻥ ﳍﻢ ﲰﺎﺀ ﺟﺪﻳﺪﺓ ﻭﺃﺭﺿﹰﺎ ﺟﺪﻳﺪﺓ ﻭﻣﺎ ﱂ ﳜﻄﺮ ﻋﻠﻰ ﻗﻠﺒﻬﻢ‬ ‫ﻣﻦ ﺍﻟﺴﺮﻭﺭ ﻭﺍﻻﺑﺘﻬﺎﺝ‪.‬‬ ‫ﻓﺈﺫﺍ ﻋﺮﻑ ﺃﻥ ﻟﺪﻱ ﻋﻤﻞ ﺣﺴﻨﹰﺎ ﺃﺻﺮﺥ ﺇﻟﻴﻚ ﺃﻳﻬـﺎ ﺍﻟـﺮﺏ‬ ‫ﻼ ﺍﻏﻔﺮ ﱄ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ ﻓﺈﻥ ﺫﻟﻚ ﺍﻟﻌﺸﺎﺭ ﺍﻟﺬﻱ‬ ‫ﺍﻟﺼﺎﱀ ﻭﺍﻟﻔﺎﺩﻱ ﻗﺎﺋ ﹰ‬ ‫ﻳﻔﻮﻕ ﺣﻘﺎﺭﰐ ﻛﺎﻥ ﻭﺍﻗﻔﹰﺎ ﻋﻠﻰ ﻗﺪﻣﻴﻪ ﻣﻄﺮﻗﹰﺎ ﺇﱃ ﺃﺳﻔﻞ ﻭﻳﻘـﺮﻉ‬ ‫ﺻﺪﺭﻩ ﻣﺘﻀﺮﻋﹰﺎ‪.‬‬ ‫ﻓﺄﻧﺎ ﲟﺎ ﺃﱐ ﻣﻔﺮﻁ ﰲ ﺍﳍﻔﻮﺕ ﺃﻧﻄﺮﺡ ﻋﻠﻰ ﻭﺟﻬﻲ ﻫﺎﺗﻔﹰﺎ ﺇﻟﻴﻚ‬ ‫ﺃﻳﻬﺎ ﺍﳌﺘﺤﻨﻦ ﻭﺍﻟﻄﺎﻫﺮ ﺍﳌﺮﻫﻮﺏ ﺍﻟﻠﻬﻢ ﺍﻏﻔﺮ ﱄ ﺃﻧﺎ ﺍﳋﺎﻃﻲﺀ ﻏـﲑ‬ ‫ﺍﳌﺴﺘﺤﻖ ﻟﺌﻼ ﺗﻜﻮﻥ ﱄ ﺩﻳﻨﻮﻧﺔ‪.‬‬ ‫ﻭﺇﺫﺍ ﺃﺳﺘﺠﺮﻱﺀ ﺃﻥ ﺃﲰﻲ ﺑﻠﺴﺎﱐ ﺍﻟﻨﺠﺲ ﻭﺷﻔﱵ ﺍﻟﺪﻧﺴﺔ ﺍﲰﻚ‬ ‫ﺍﻟﻘﺪﻭﺱ ﻭﺍﻟﻔﺎﺋﻖ ﺍﻟﺴﺒﺢ ﺇﱃ ﺍﻟﺪﻫﻮﺭ ﻓﻠﺘﺼﺮ ﱄ ﺍﻻﺳﺘﻐﺎﺛﺔ ﻳـﺎﺭﺏ‬ ‫ﺑﺎﲰﻚ ﻻﺳﺘﻨﺎﺭﺓ ﻭﻗﺪﺍﺳﺔ ﺍﳉﺴﺪ ﻭﺍﻟﺮﻭﺡ‪.‬‬ ‫ﺍﻟﺒﺨﻮﺭ ﺇﺫﺍ ﺍﺭﺗﻔﻊ ﻣﻞ ﺍﻟﺒﻴﺖ ﻧﺴﻴﻤﹰﺎ ﻃﻴﺒﹰﺎ ﻓﻜﻢ ﺃﻭﱃ ﺫﻛـﺮﻙ‬ ‫ﻳﺎﺭﺏ ﺍﻟﺬﻱ ﻫﻮ ﺃﺣﻠﻰ ﻣﻦ ﺍﻟﻌﺴﻞ ﻭﺍﻟﺸﻬﺪ ﺍﻟﺬﻱ ﳝﻸ ﻧﻔﻮﺱ ﺍﻟﺬﻳﻦ‬ ‫ﻳﺘﻮﻗﻮﻥ ﺇﻟﻴﻚ ﺑﺈﳝﺎﻥ ﻛﻞ ﻗﺪﺍﺳﺔ ﻭﺍﺳﺘﻨﺎﺭﺓ‪.‬‬

‫}‪{١٣١‬‬

‫ﺍﻟﺬﻱ ﻧﺰﻝ ﻣﻦ ﺣﻀﻦ ﺍﻵﺏ ﻭﺻﺎﺭ ﻟﻨﺎ ﻃﺮﻳﻘﹰﺎ ﻟﻠﺨﻼﺹ ﻳﻌﻠﻤﻨﺎ‬ ‫ﺍﻟﺘﻮﺑﺔ )‪ (١‬ﺑﺼﻮﺗﻪ ﺍﻹﳍﻲ " ﻣﺎ ﺟﺌﺖ ﺃﺩﻋﻮ ﺃﺑﺮﺍﺭﹰﺍ ﺑـﻞ ﺧﻄـﺎﺓ ﺇﱃ‬ ‫ﺍﻟﺘﻮﺑﺔ " ﻭﺃﻳﻀﹰﺎ " ﻻ ﳛﺘﺎﺝ ﺍﻷﺻﺤﺎﺀ ﺇﱃ ﻃﺒﻴﺐ ﺑﻞ ﺍﳌﺮﺿﻰ " )‪.(٢‬‬ ‫ﻓﺈﻥ ﻛﻨﺖ ﺃﻧﺎ ﺍﻟﺬﻱ ﺃﻗﻮﻝ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﻓﻼ ﺗﺴﻤﻌﲏ ﺇﻃﻼﻗـﺎﹰ‪،‬‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﺮﺏ ﻧﻔﺴﻪ ﻳﻘﻮﳍﺎ ﻓﻠ ‪‬ﻢ ﺗﺘﻬﺎﻭﻥ ﲝﻴﺎﺗﻚ ﻣﺘﻮﺍﻧﻴﹰﺎ ﻋﻨﻬﺎ؟! ﺇﻥ‬ ‫ﻋﺮﻓﺖ ﺃﻥ ﻟﺬﺍﺗﻚ ﺟﺮﺍﺣﺎﺕ ﻣﻦ ﺍﻷﻓﻜﺎﺭ ﻭﺍﻷﻓﻌﺎﻝ ﻓﻠ ‪‬ﻢ ﺗﺘﻮﺍﱏ ﻋﻦ‬ ‫ﺟﺮﺍﺣﺎﺗﻚ ﺍﳋﻔﻴﺔ؟ ﻭﳑﻦ ﲣﺎﻑ؟ ﺃﻣﻦ ﺍﻟﻄﺒﻴﺐ ﺇﻧﻪ ﻟﻴﺲ ﻗﺎﺳﻴﺎﹰ‪ ،‬ﻭﻻ‬ ‫ﻋﺪﱘ ﺍﻟﺮﲪﺔ ﻭﺍﻟﺘﺤﻨﻦ‪ ،‬ﺇﻧﻪ ﻻ ﻳﺴﺘﻌﻤﻞ ﺩﻭﺍﺀ ﻏﲑ ﻣﻘﺒﻮﻝ ﻭﻛﺎﻭﻳـﹰﺎ‬ ‫ﻷﻧﻪ ﻳﺪﺍﻭﻱ ﺑﺎﻟﻨﺼﺢ ﻓﻘﻂ‪ .‬ﺇﻥ ﺷﺌﺖ ﺃﻥ ﺗﺘﻘﺪﻡ ﺇﻟﻴﻪ ﻓﻬﻮ ﳑﻠﻮﺀ ﲢﻨﻨﹰﺎ‬ ‫ﺟﺎﺀ ﻷﺟﻠﻚ ﻣﻦ ﺣﻀﻦ ﺍﻵﺏ‪ ،‬ﻣﻦ ﺃﺟﻠﻚ ﲡﺴﺪ ﻟﺘﺘﻘﺪﻡ ﺇﻟﻴﻪ ﺑـﻼ‬ ‫ﺧﻮﻑ‪ ،‬ﻣﻦ ﺃﺟﻠﻚ ﺗﺄﻧﺲ ﻟﻴﺸﻔﻲ ﺟﺮﺍﺣﺎﺗﻚ ﺍﳋﻔﻴﺔ‪ ،‬ﻭﲟﺤﺒﺔ ﺟﺰﻳﻠﺔ‬ ‫ﻼ‪ :‬ﺃﻳﻬﺎ ﺍﳋﺎﻃﻲﺀ ﺗﻘﺪﻡ ﻭﺃﺑﺮﺃ ﺑﺴﻬﻮﻟﺔ‪ ،‬ﺍﻃﺮﺡ ﻋﻨﻚ ﺛﻘﻞ‬ ‫ﻳﺪﻋﻮﻙ ﻗﺎﺋ ﹰ‬ ‫ﺍﳋﻄﺎﻳﺎ‪ .‬ﻗﺪﻡ ﺍﺗﻀﺎﻋﹰﺎ ﺿﻊ ﻋﻠﻰ ﺟﺮﺍﺣﺎﺗﻚ ﺩﻣﻮﻋﹰﺎ ﻷﻥ ﻫﺬﺍ ﺍﻟﻄﺒﻴﺐ‬ ‫ﺍﻟﺴﻤﺎﻭﻱ ﺍﻟﺼﺎﱀ ﻳﺸﻔﻲ ﺍﳉﺮﺍﺣﺎﺕ ﺑﺎﻟﺪﻣﻮﻉ ﻭﺍﻟﺘﻨﻬﺪ‪ .‬ﻫﻞ ﺗﻌﻠـﻢ‬ ‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﰲ ﺃﻳﺔ ﺳﺎﻋﺔ ﻳﺄﻣﺮ ﺍﻟﻄﺒﻴﺐ ﺍﻟﺴﻤﺎﻭﻱ ﻓﻴﻐﻠـﻖ ﺑـﺎﺏ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ١٠‬ﺍﳌﺨﻄﻮﻁ ‪ ٢٠٠‬ﻣﻴﺎﻣﺮ – ﺩﻳﺮ ﺍﻟﺴﺮﻳﺎﻥ‪ ،‬ﺑﺴﺘﺎﻥ ﺍﻟﺮﻭﺡ‬ ‫ﺝ ‪ ١‬ﺹ ‪ ٥١‬ﻟﻠﻘﺲ ﺷﻨﻮﺩﻩ ﺍﻟﺴﺮﻳﺎﱐ ) ﻣﺜﻠﺚ ﺍﻟﺮﲪﺎﺕ ﺍﳌﺘﻨﻴﺢ ﻧﻴﺎﻓـﺔ‬ ‫ﺍﻷﻧﺒﺎ ﻳﻮﺃﻧﺲ (‪.‬‬ ‫)‪ (٢‬ﻣﺮ ‪.١٧ :٢‬‬ ‫}‪{١٣٢‬‬

‫ﻣﺪﺍﻭﺍﺗﻪ؟ ﺍﻃﻠﺐ ﺇﻟﻴﻚ ﺃﻥ ﺗﺘﻘﺪﻡ ﻭﲢﺮﺹ ﺃﻥ ﺗﱪﺃ ﻓﺈﻧـﻪ ﻳـﺸﺎﺀ ﺃﻥ‬ ‫ﻳﻔﺮﺡ ﺑﺘﻮﺑﺘﻚ ﺍﳌﻮﻛﺐ ﺍﻟﺴﻤﺎﻭﻱ‪.‬‬ ‫ﰲ ﺣﺎﻝ ﻗﻮﳍﻢ ﻗﺪ ﻫﻠﻜﺖ ﻭﻣﺎ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﲣﻠﺺ ﺍﻟﺒﺘﺔ‪ ،‬ﻓﻠﻨﻘﻞ‬ ‫ﳍﻢ ﳓﻦ )‪ (١‬ﻟﻨﺎ ﺇﻟﻪ ﻣﺘﺤﻨﻦ ﻃﻮﻳﻞ ﺍﻷﻧﺎﺓ ﻓﻼ ﻧﻴﺄﺱ ﻣﻦ ﺧﻼﺻﻨﺎ‪.‬‬ ‫ﻷﻥ ﺍﻟﺬﻱ ﻗﺎﻝ ﻻ ﺗﺼﻔﺢ ﻟﻠﻘﺮﻳﺐ ﺳﺒﻊ ﻣﺮﺍﺕ ﻓﻘﻂ ﺑﻞ ﺳﺒﻌﲔ‬ ‫ﻣﺮﺓ ﺳﺒﻊ ﻣﺮﺍﺕ ﻫﻮ ﺃﻭﱃ ﺑﺎﻷﻛﺜﺮ ﺃﻥ ﻳﺼﻔﺢ ﺍﳋﻄﺎﻳﺎ ﻟﻠﻤﻨﺘﻈـﺮﻳﻦ‬ ‫ﺧﻼﺻﻪ‪ .‬ﻓﺈﻥ ﻫﻢ ﺍ‪‬ﺰﻣﻮﺍ ﻣﻦ ﺗﻠﻚ ﺍﳉﻬﺔ ﻳﺘﺒﺎﺩﺭﻭﻥ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ‬ ‫ﻗﺎﺋﻠﲔ ﻟﻨﺎ‪ :‬ﺇﺫ ﻟﻜﻢ ﺇﻟﻪ ﻣﺘﺤﻨﻦ ﻭﻃﻮﻳﻞ ﺍﻷﻧﺎﺓ ﻭﻏﺎﻓﺮ ﺍﳋﻄﺎﻳﺎ ﻓﻠﻤﺎﺫﺍ‬ ‫ﻻ ﺗﺴﺘﻤﺘﻌﻮﻥ ﺃﻛﺜﺮ ﺑﻠﺬﺍﺕ ﺍﻟﻌﺎﱂ ﰒ ﺗﺘﻮﺑﻮﻥ‪ .‬ﻓﻨﻘـﻮﻝ ﺇﻥ ﻛـﺎﻥ‬ ‫ﻼ ﺇ‪‬ﺎ ﺍﻟﺴﺎﻋﺔ ﺍﻷﺧﲑﺓ ﻓﺈﱃ ﺃﻱ ﺳﺎﻋﺔ ﻧﻨﺘﻈﺮ ﺇﻥ‬ ‫ﺍﻟﻜﺘﺎﺏ ﳛﺬﺭﻧﺎ ﻗﺎﺋ ﹰ‬ ‫ﺃﳘﻠﻨﺎ ﺧﻼﺻﻨﺎ ﰲ ﻓﻌﻞ ﺍﻟﺸﺮ ﻗﺪﺍﻡ ﺇﳍﻨﺎ ﻗﺎﺗﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺘﺒﻴﺪ ﺍﻟﻘﺘﺎﻝ‬ ‫ﻣﺜﻞ ﺇﻧﺴﺎﻥ ﺟﺎﻟﺴﹰﺎ ﲢﺖ ﺷﺠﺮﺓ ﻓﺈﺫﺍ ﲡﻤﻌﺖ ﻋﻠﻴﻪ ﻭﺣﻮﺵ ﺍﻟﱪﻳـﺔ‬ ‫ﻳﻘﻔﺰ ﺇﱃ ﺃﻋﻠﻰ ﺍﻟﺸﺠﺮﺓ ﻓﻼ ﺗﻀﺮﻩ ﻭﻟﺘﻜﻦ ﻟﻚ ﺍﻟﺸﺠﺮﺓ ﻫﻲ ﳐﺎﻓﺔ‬ ‫ﺍﷲ ﻓﺘﻜﻮﻥ ﺍﻟﻨﻌﻤﺔ ﺗﺆﺍﺯﺭﻙ ﰲ ﺳﺎﺋﺮ ﻃﺮﻗﻚ‪ ،‬ﻭﲡﻌﻞ ﺃﻋﺪﺍﺀﻙ ﲢﺖ‬ ‫ﻣﻮﻃﻲﺀ ﻗﺪﻣﻴﻚ‪.‬‬ ‫ﻫﻜﺬﺍ ﳚﺐ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺃﻥ ﻳﺴﻠﻜﻮﺍ ﰲ ﻫﺬﺍ ﺍﻟﻌﻤﺮ‪ .‬ﻓﻤـﱴ‬ ‫ﻋﺮﺽ ﻟﻨﺎ ﺣﺰﻥ ﺃﻭ ﺿﻴﻘﺔ ﻓﻠﻨﻨﺘﻈﺮ ﺭﺍﺣﺔ ﻣﻦ ﺍﷲ ﻭﻣﻌﻮﻧﺘﻪ ﺗﻮﺍﻓﻴﻨﺎ ﻟﺌﻼ‬ ‫ﰲ ﻛﺜﺮﺓ ﺍﳊﺰﻥ ﻭﺍﻟﻴﺄﺱ ﰲ ﺍﳋﻼﺹ ﻧﺼﲑ ﻣﻮﺗﻰ‪ .‬ﻭﻛﺬﻟﻚ ﺇﻥ ﺻﺎﺭ‬ ‫)‪ (١‬ﻋﻦ ﻣﻴﻤﺮ ‪ ٤٢‬ﻗﻮﻝ ‪.٩٢ – ٩٠‬‬ ‫}‪{١٣٣‬‬

‫ﻟﻨﺎ ﻓﺮﺡ ﻓﻠﻨﻨﺘﻈﺮ ﺍﳊﺰﻥ ﻟﺌﻼ ﺑﺎﻟﻔﺮﺡ ﺍﻟﻜﺜﲑ ﻧﺘﻨﺎﺳﻰ ﺍﻟﻨﻮﺡ‪ .‬ﻭﻟﻨﺄﺧﺬ‬ ‫ﻣﺜﺎ ﹰﻻ ﺍﻟﺬﻳﻦ ﻳﺴﲑﻭﻥ ﰲ ﺍﻟﺒﺤﺮ ﻓﺈﺫﺍ ﺃﺩﺭﻛﺘﻬﻢ ﺷﺪﺓ ﺍﻟﺮﻳﺎﺡ ﻭﺍﻟﺸﺘﺎﺀ‬ ‫ﺍﻟﺸﺪﻳﺪ ﻻ ﻳﻴﺄﺳﻮﻥ ﻣﻦ ﺧﻼﺻﻬﻢ‪ ،‬ﺑﻞ ﻳﻘﺎﻭﻣﻮﻥ ﺍﻷﻣﻮﺍﺝ ﻣﻨﺘﻈﺮﻳﻦ‬ ‫ﺍﻟﺼﺤﻮ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﻮﺍ ﰲ ﺍﳍﺪﻭﺀ ﻭﺍﻟﺴﻜﻮﻥ ﻳﺘﻮﻗﻌﻮﻥ ﺗﺪﻓﻖ ﺍﻷﻣﻮﺍﺝ‬ ‫ﻓﻤﻦ ﻫﻨﺎ ﻳﻜﻮﻧﻮﻥ ﰲ ﻳﻘﻈﺔ ﻛﻞ ﺣﲔ ﻟﺌﻼ ﺗـﺼﲑ ﺍﻟﺮﻳـﺎﺡ ﺑﻐﺘـﺔ‬ ‫ﻭﲡﺪﻫﻢ ﻏﲑ ﻣﺴﺘﻌﺪﻳﻦ ﻓﺘﻨﻘﻠﺐ ﺍﻟﺴﻔﻴﻨﺔ ‪‬ﻢ ﰲ ﺍﻟﺒﺤﺮ‪.‬‬

‫ﻳﻜﻮﻥ ﻟﻚ ﺳﻴﺪﹰﺍ ﺁﺧﺮ‪ .‬ﻭﺍﺣﺪ ﻫﻮ ﺍﻟﺬﻱ ﺟﺒﻠﻨﺎ ﺑﺮﲪﺘﻪ؛ ﻭﺍﺣﺪ ﻫـﻮ‬ ‫ﺍﻟﺬﻱ ﺍﻓﺘﺪﺍﻧﺎ ﻋﻠﻰ ﺍﻟﺼﻠﻴﺐ‪ ،‬ﺇﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﻳﻘﻮﺩ ﺣﻴﺎﺗﻨـﺎ‪ ،‬ﻭﻫـﻮ‬ ‫ﻭﺣﺪﻩ ﻟﻪ ﺳﻠﻄﺎﻥ ﻋﻠﻰ ﺿﻌﻔﻨﺎ‪ ،‬ﻭﻫﻮ ﻭﺣﺪﻩ ﻳﻬﺒﻨﺎ ﻗﻴﺎﻣﺘـﻪ‪ .‬ﺇﻧـﻪ‬ ‫ﳚﺎﺯﻳﻨﺎ ﺣﺴﺐ ﺃﻋﻤﺎﻟﻨﺎ ﻓﻄﻮﰉ ﳌﻦ ﻳﻌﺘﺮﻑ ﺑﻪ‪ ،‬ﻭﻳـﺴﻤﻊ ﻭﺻـﺎﻳﺎﻩ‬ ‫ﻭﳛﻔﻈﻬﺎ‪ .‬ﺃﻧﺖ ﺃﻳﻬﺎ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻫﻮ ﻓﻮﻕ ﺍﳉﻤﻴﻊ ﻻﺣﻆ ﻃﺮﻗﻚ‬ ‫ﻟﺌﻼ ﺗﻐﻀﺐ ﺑﺄﻓﻌﺎﻟﻚ ﺍﻵﺏ ﺍﻟﺼﺎﱀ ﺍﳊﻨﻮﻥ‪.‬‬

‫ﻫﻜﺬﺍ ﳓﻦ ﳓﺘﺎﺝ ﺃﻥ ﻧﺮﺻﺪ ﺍﳊﺎﻟﲔ ﻛﻠﻴﻬﻤﺎ ﻷﻥ ﺍﳌـﺴﺘﻌﺪ ﺇﻥ‬ ‫ﻭﺍﻓﺎﻩ ﺃﻣﺮ ﻻ ﻳﺘﻌﺠﺐ ﻛﻤﻤﺎ ﻛﺎﻥ ﻳﻨﺘﻈﺮﻩ‪.‬‬

‫ﻣﺎ ﺃﻋﻈﻢ ﻧﻌﻤﺔ ﺍﷲ ﻣﺮﺍﲪﻪ ﻻ ﺗﻘﺎﺱ )‪ (١‬ﻃﻮﰉ ﻟﻺﻧﺴﺎﻥ ﺍﳌﻴﺖ‬ ‫ﺍﻟﺬﻱ ﻳﻌﻠﻦ ﻟﻪ ﺍﷲ ﻣﺮﺍﲪﻪ ﻭﻭﻳﻞ ﻟﻠﻨﻔﺲ ﺍﻟﱵ ﻳﻨﻜﺮ ﻋﻠﻴﻬﺎ ﻧﻌﻤﺘﻪ‪.‬‬

‫ﻻ ﳝﻜﻨﻚ ﺃﻥ ﺗﺴﺘﻤﻊ ﻟﻜﻠﻤﺎﺕ ﳐﻠﺼﻨﺎ‪ ،‬ﺑﻴﻨﻤﺎ ﺃﻧﺖ ﻻ ﺗﻌﺮﻑ‬ ‫ﻧﻔﺴﻚ )‪ (١‬ﻭﺇﺫﺍ ﻛﻨﺖ ﲢﻔﻆ ﺃﺣﻜﺎﻣﻪ ﺑﻴﻨﻤﺎ ﺫﻫﻨﻚ ﺑﻌﻴﺪ ﻋﻨﻪ ﻓﻤﻦ‬ ‫ﺍﻟﺬﻱ ﻳﻌﻄﻴﻚ ﻣﻜﺎﻓﺄﺗﻚ؟ ﻣﻦ ﺍﻟﺬﻱ ﻳﺪﺧﺮ ﻟـﻚ ﺍﳉـﺰﺍﺀ؟ ﻟﻘـﺪ‬ ‫ﺍﻋﺘﻤﺪﺕ ﺑﺎﲰﻪ ﺇﺫﹰﺍ ﺍﻋﺘﺮﻑ ﺑﺎﲰﻪ ﺑﺎﻷﻗﺎﻧﻴﻢ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟـﺮﻭﺡ‬ ‫ﺍﻟﻘﺪﺱ ﻫﺬﻩ ﺍﻟﺜﻼﺛﺔ ﺃﻗﺎﻧﻴﻢ ﻟﺘﻜﻦ ﺣﺼﻨﹰﺎ ﳛﻤﻴـﻚ ﻣـﻦ ﺍﻟﺘﻤـﺰﻕ‬ ‫ﻭﺍﻟﺼﺪﺍﻉ‪ ،‬ﻻ ﻳﻨﺘﺎﺑﻚ ﺍﻟﺸﻚ ﰲ ﺍﳊﻖ ﻟﺌﻼ ‪‬ﻠـﻚ ﺑـﺴﺒﺒﻪ‪ .‬ﻟﻘـﺪ‬ ‫ﺍﻋﺘﻤﺪﺕ ﺑﺎﳌﺎﺀ ﻭﻟﺒﺴﺖ ﺍﳌﺴﻴﺢ ﻋﻨﺪﻣﺎ ﺩﻋﻲ ﺍﲰﻪ ﻋﻠﻴﻚ‪ ،‬ﺻـﺮﺕ‬ ‫ﻋﺮﺷﹰﺎ ﷲ‪ ،‬ﻭﺧﺘﻤﻪ ﻋﻠﻰ ﺟﺒﻬﺘﻚ‪ .‬ﻓﺎﺣﺬﺭ ﻟﺌﻼ ﺗﺼﲑ ﻵﺧﺮ ﺣﱴ ﻻ‬

‫‪‬ﻠﻞ ﻳﺎ ﺍﺑﲏ ﺑﺎﻟﺮﺟﺎﺀ‪ ،‬ﺍﺯﺭﻉ ﺑﺬﺍﺭﹰﺍ ﺻﺎﳊﺔ ﻭﻻ ﺗﻔﺸﻞ ) ﻏﻞ ‪:٦‬‬ ‫‪ ( ٩‬ﻓﺈﻥ ﺍﻟﺰﺍﺭﻉ ﻳﺒﺬﺭ ﻋﻠﻰ ﺭﺟﺎﺀ‪ ،‬ﻭﺍﻟﺘﺎﺟﺮ ﻳﺴﺎﻓﺮ ﻋﻠﻰ ﺭﺟـﺎﺀ‪،‬‬ ‫ﻛﺬﻟﻚ ﺃﻧﺖ ﻳﺎ ﻣﻦ ﲢﺐ ﺍﻟﺼﻼﺡ ﺗﻮﻗﻊ ﺍﳌﻜﺎﻓﺄﺓ ﺑﺎﻟﺮﺟﺎﺀ‪ .‬ﻻ ﺗﺒﺪﺃ‬ ‫ﰲ ﻋﻤﻞ ﻣﺎ ﺑﺪﻭﻥ ﺻﻼﺓ‪ .‬ﻭﺍﺧﺘﻢ ﻛﻞ ﺃﻋﻤﺎﻟﻚ ﺑﻌﻼﻣﺔ ﺍﻟـﺼﻠﻴﺐ‬ ‫ﺍﳊﻲ‪ ،‬ﻻ ﺗﻐﺎﺩﺭ ﺑﻴﺘﻚ ﻗﺒﻞ ﺃﻥ ﺗﺮﺳﻢ ﻋﻼﻣﺔ ﺍﻟـﺼﻠﻴﺐ‪ ،‬ﺃﻳـﻀﹰﺎ ﰲ‬ ‫ﺍﻟﻄﻌﺎﻡ ﺃﻭ ﺍﻟﺸﺮﺍﺏ‪ ،‬ﰲ ﺍﻟﻨﻮﻡ ﺃﻭ ﺍﻟﻴﻘﻈﺔ‪ ،‬ﰲ ﺍﻟﺒﻴﺖ ﺃﻭ ﰲ ﺍﻟﻄﺮﻳﻖ‪،‬‬ ‫ﻛﺬﻟﻚ ﰲ ﻭﻗﺖ ﺍﻟﺮﺍﺣﺔ ﻻ ‪‬ﻤﻞ ﻫﺬﻩ ﺍﻟﻌﻼﻣﺔ ﻷﻧـﻪ ﻻ ﻳﻮﺟـﺪ‬ ‫ﺣﺎﺭﺳﹰﺎ ﻟﻚ ﻣﺜﻠﻬﺎ‪ ،‬ﻟﻴﻜﻦ ﺍﻟﺼﻠﻴﺐ ﺳﻮﺭﹰﺍ ﻟﻚ ﰲ ﻣﻘﺪﻣـﺔ ﻛـﻞ‬ ‫ﺃﻋﻤﺎﻟﻚ‪ ،‬ﻋﻠﻤﻬﺎ ﻷﺑﻨﺎﺋﻚ ﻭﻟﻴﻨﻔﺬﻭﻫﺎ ﺑﺎﻫﺘﻤﺎﻡ‪.‬‬

‫)‪ (١‬ﻣﺘﺮﺟﻢ ﻋﻦ‪:‬‬

‫‪The Writings of Niciene and Post Niciene Fathers‬‬ ‫‪vol. ١٣ page ٣٣٠.‬‬

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‫‪١‬‬

‫) ( ﻣﺘﺮﺟﻢ ﻋﻦ ﺍﳌﺮﺟﻊ ﺍﻟﺴﺎﺑﻖ‪page ٣٣٥.‬‬

‫}‪{١٣٥‬‬

‫ﺍﻟﺘﺠﻲﺀ ﺇﱃ ﺍﷲ ﻓﻬﻮ ﻣﻠﺠﺄ ﻟﻚ‪ ،‬ﻭﻻ ﻳﺴﺘﺤﻴﻞ ﺃﻭ ﻳﺘﻐﲑ‪ ،‬ﺍﺿﺒﻂ‬ ‫ﺍﻟﻀﺤﻚ ﺑﺎﻵﻻﻡ ﻭﺍﺿﺒﻂ ﳏﺒﺔ ﺍﻟﻠﻬﻮ ﺑﺎﳊﺰﻥ‪ .‬ﺍﻟﺮﺟﺎﺀ ﻫـﻮ ﻋـﺰﺍﺀ‬ ‫ﺍﻵﻻﻡ‪ ،‬ﻭﺍﻟﺼﱪ ﻫﻮ ﻋﺰﺍﺀ ﺍﳊﺰﻥ‪ ،‬ﺁﻣﻦ ﻭﺻﺪﻕ ﺃﻳﻬﺎ ﺍﻟﻌﺎﻗﻞ ﻷﻥ ﺍﷲ‬ ‫ﻫﻮ ﺍﻟﺬﻱ ﻳﻘﻮﺩﻙ‪ .‬ﻭﺇﺫﺍ ﻛﺎﻧﺖ ﻋﻨﺎﻳﺘﻪ ﻻ ﺗﺘﺨﻞ ﻋﻨﻚ ﻓﻼ ﻳﻮﺟـﺪ‬ ‫ﺷﻲﺀ ﳝﻜﻨﻪ ﺃﻥ ﻳﻀﺮﻙ ﻭﺇﺫﺍ ﻛﺎﻥ ﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ ﳝﻜﻦ ﺃﻥ ﻳـﺘﻢ‬ ‫ﻋﻠﻰ ﻳﺪ ﺇﻧﺴﺎﻥ ﻭﳒﺎﺓ ﺍﳊﻘﲑ ﺗﺘﻢ ﻋﻠﻰ ﻳﺪ ﺍﻟﻌﻈﻴﻢ ﻓﻜـﻢ ﺑـﺎﻷﻭﱃ‬ ‫ﺍﻻﻟﺘﺠﺎﺀ ﺇﱃ ﺍﷲ ﺍﻟﺬﻱ ﳛﻔﻆ ﺍﳌﺆﻣﻦ‪ ،‬ﻻ ﲣﻒ ﺑـﺴﺒﺐ ﺍﻷﻋـﺪﺍﺀ‬ ‫ﺍﻟﺬﻳﻦ ﻳﻬﺎﲨﻮﻧﻚ ﺑﺎﻟﻌﻨﻒ ﻷﻥ ﻋﲔ ﺍﷲ ﺍﻟﺴﺎﻫﺮﺓ ﺳـﻮﻑ ﲢﻔـﻆ‬ ‫ﺭﻭﺣﻚ ﻭﺗﺘﺤﻮﻝ ﺍﻷﻣﻮﺭ ﺍﻟﻀﺎﺭﺓ ﻟﺼﺎﳊﻚ‪ ،‬ﻟﻦ ﻳﺮﻏﻤﻚ ﺃﺣﺪ ﻋﻠﻰ‬ ‫ﻃﺮﻳﻖ ﺇﻻ ﺇﺫﺍ ﻛﺎﻥ ﲝﺮﻳﺘﻚ‪ ،‬ﻻ ﻳﻘﻊ ﺃﺣﺪ ﰲ ﲡﺮﺑﺔ ﺗﻔﻮﻕ ﺣـﺪﻭﺩ‬ ‫ﻃﺎﻗﺘﻪ‪ ،‬ﻻ ﺷﺮ ﰲ ﺍﻟﺘﺄﺩﻳﺐ ﺇﺫﺍ ﻛﺎﻥ ﻫﺪﻓﻪ ﺍﳊﺮﻳﺔ‪ ،‬ﻓﺎﻷﺣـﺪﺍﺙ ﻻ‬ ‫ﺗﻨﺎﻗﺾ ﺍﳊﺮﻳﺔ‪ ،‬ﻭﻟﻜﻦ ﺍﲡﺎﻫﻬﺎ ﻳﺘﻐﲑ ﻟﺼﺎﱀ ﺍﳌﺆﻣﻦ‪.‬‬

‫‪ ‬‬ ‫ﺗﻮﺑﺔ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ‬ ‫ﺍﲰﻌﻮﺍ ﻭﺗﻌﺰﻭﺍ ﺃﻳﻬﺎ ﺍﻷﺣﺒﺎﺀ ﻋﻨﺪﻣﺎ ﺗﺮﻭﻥ ﺭﲪﺔ ﺍﷲ ﻟﻠﻤﺮﺃﺓ )‪(١‬‬ ‫ﺍﳋﺎﻃﺌﺔ ﺇﺫ ﻏﻔﺮ ﳍﺎ ﺧﻄﺎﻳﺎﻫﺎ‪ ،‬ﻧﻌﻢ ﻟﻘﺪ ﻭﻗﻒ ﺇﱃ ﺟﻮﺍﺭﻫﺎ ﻋﻨـﺪﻣﺎ‬ ‫ﻛﺎﻧﺖ ﻫﺪﻓﹰﺎ ﻟﻼﻧﺘﻘﺎﺩ ‪ ..‬ﺑﺎﻟﻄﲔ ﻓﺘﺢ ﻋﻴﲏ ﺍﻷﻋﻤﻰ ﺣﱴ ﻧﻈـﺮﺕ‬ ‫ﻋﻴﻨﺎﻩ ﺍﻟﻨﻮﺭ ) ﻳﻮ ‪ ،( ٩‬ﻭﺃﻋﻄﻰ ﺍﻟﺸﻔﺎﺀ ﻟﻠﻤﻔﻠﻮﺝ ﻓﻘﺎﻡ ﻭﻣﺸﻰ ﻭﲪﻞ‬ ‫ﻓﺮﺍﺷﻪ ) ﻣﺖ ‪ .( ٢ :٩‬ﺃﻣﺎ ﳓﻦ ﻓﻘﺪ ﺃﻋﻄﺎﻧﺎ ﺍﻟﻶﱄﺀ ﺃﻱ ﺟـﺴﺪﻩ‬ ‫ﻭﺩﻣﻪ ﺍﻷﻗﺪﺳﲔ‪ .‬ﻟﻘﺪ ﺃﺣﻀﺮ ﺃﺩﻭﻳﺘﻪ ﺧﻔﻴﺔ ﻭﻣﻌﻬﺎ ﻳﻌﻄﻲ ﺍﻟـﺸﻔﺎﺀ‬ ‫ﻋﻼﻧﻴﺔ ﻭﻛﺎﻥ ﻳﺘﺠﻮﻝ ﰲ ﺃﺭﺽ ﺍﻟﻴﻬﻮﺩﻳﺔ ﻛﺎﻟﻄﺒﻴﺐ ﳛﻤﻞ ﺃﺩﻭﻳﺘـﻪ‬ ‫ﻣﻌﻪ‪ ،‬ﺩﻋﺎﻩ ﲰﻌﺎﻥ ﻋﻠﻰ ﻭﻟﻴﻤﺔ ﻟﻜﻲ ﻳﺄﻛﻞ ﺧﺒﺰﹰﺍ ﰲ ﺑﻴﺘﻪ ) ﻟـﻮ ‪( ٧‬‬ ‫ﺴﺮ‪‬ﺕ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ ﻋﻨﺪﻣﺎ ﲰﻌﺖ ﺃﻧﻪ ﻛﺎﻥ ﺟﺎﻟﺴﹰﺎ ﻳﺄﻛﻞ ﰲ ﺑﻴﺖ‬ ‫ﻓ‪‬‬ ‫ﲰﻌﺎﻥ‪ ،‬ﻭﲡﻤﻌﺖ ﺃﻓﻜﺎﺭﻫﺎ ﻛﺎﻟﺒﺤﺮ ﻭﻫﺎﺟﺖ ﻣﺸﺎﻋﺮ ﺍﶈﺒﺔ ﰲ ﻗﻠﺒﻬﺎ‬ ‫ﻛﺎﻷﻣﻮﺍﺝ‪ .‬ﻟﻘﺪ ﺭﺃﺕ ﲝﺮ ﺍﻟﻨﻌﻤﺔ ﻭﻛﻴﻒ ﺍﳓﺼﺮ ﰲ ﻣﻜﺎﻥ ﻭﺍﺣـﺪ‬ ‫ﻭﻗﺮﺭﺕ ﺃﻥ ﺗﺬﻫﺐ ﻭﺗﻔﺮﻕ ﻛﻞ ﺷﺮﻭﺭﻫﺎ ﰲ ﺃﻣﻮﺍﺟﻪ!‬ ‫)‪ (١‬ﻣﺘﺮﺟﻢ ﻋﻦ‪:‬‬

‫‪The Writings of Niciene and Post Niciene Fathers‬‬ ‫‪vol. ١٣ page ٣٣٦ - ٣٤١.‬‬

‫}‪{١٣٦‬‬

‫}‪{١٣٧‬‬

‫ﻟﻘﺪ ﻗﻴﺪﺕ ﻗﻠﺒﻬﺎ ﻷﻧﻪ ﺃﺧﻄﺄﻥ ﻗﻴﺪﺗﻪ ﺑﺴﻼﺳﻞ ﻭﺩﻣـﻮﻉ ﺍﻷﱂ‪،‬‬ ‫ﻭﺑﺪﺃﺕ ﺗﺒﻜﻲ ﰲ ﺩﺍﺧﻠﻬﺎ‪ :‬ﻣﺎﺫﺍ ﺍﺳﺘﻔﺪﺕ ﻣﻦ ﺍﻟﺰﻧﺎ ﻭﻣﺎﺫﺍ ﺃﻓـﺎﺩﺗﲏ‬ ‫ﺍﻟﻨﺠﺎﺳﺔ‪ ،‬ﻟﻘﺪ ﺃﻓﺴﺪﺕ ﺃﺻﺤﺎﺏ ﺍﻟﻌﻔﺔ ﺑﻼ ﺧﺠﻞ‪ ،‬ﺃﻓﺴﺪﺕ ﺍﻟﻴﺘﻴﻢ‪،‬‬ ‫ﻭﺑﻼ ﺧﻮﻑ ﺳﻠﺒﺖ ﺍﻟﺘﺎﺟﺮ ﲡﺎﺭﺗﻪ ﻭﺷـﻬﻮﺍﰐ ﱂ ﺗـﺸﺒﻊ ﻛﻨـﺖ‬ ‫ﻛﺎﻟﻘﻮﺱ ﰲ ﺍﳊﺮﺏ ﻭﻗﺘﻠﺖ ﺃﺑﺮﺍﺭﹰﺍ ﻭﺃﺷﺮﺍﺭﹰﺍ‪ ،‬ﻛﻨﺖ ﻛﻌﺎﺻـﻔﺔ ﰲ‬ ‫ﻼ ﻭﺍﺣﺪﹰﺍ ﺭﲟﺎ‬ ‫ﺍﻟﺒﺤﺮ ﻭﺃﻏﺮﻗﺖ ﺳﻔﻦ ﺍﻟﻜﺜﲑﻳﻦ‪ .‬ﳌﺎﺫﺍ ﱂ ﺃﻛﺴﺐ ﺭﺟ ﹰ‬ ‫ﻼ ﻭﺍﺣﺪﹰﺍ ﻫﻮ ﻣـﻦ‬ ‫ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﻳﻘﻮﻣﲏ ﻭﳜﻠﺼﲏ ﻣﻦ ﺍﻟﺪﻧﺲ‪ .‬ﺭﺟ ﹰ‬ ‫ﺍﷲ ﺃﻣﺎ ﺍﻟﻜﺜﲑﻳﻦ ﻓﻤﻦ ﺍﻟﺸﻴﻄﺎﻥ‪.‬‬

‫ﻛﺎﻧﺖ ﺗﻠﻬﺞ ‪‬ﺬﻩ ﺍﻷﻗﻮﺍﻝ ﰒ ﺑﺪﺃﺕ ﺍﻟﻌﻤﻞ ﺟﻬـﺮﹰﺍ‪ .‬ﲪﻠـﺖ‬ ‫ﺍﻟﺬﻫﺐ ﰲ ﻛﻔﻬﺎ ﻭﲪﻠﺖ ﺍﻟﺼﻨﺪﻭﻕ ﺍﻷﺑﻨﻮﺱ ﰲ ﻳﺪﻳﻬﺎ ﰒ ﺫﻫﺒـﺖ‬ ‫ﻣﺴﺮﻋﺔ ﰲ ﺣﺰﻥ ﺇﱃ ﺑﺎﺋﻊ ﺍﻟﻌﻄﻮﺭ‪ .‬ﺭﺁﻫﺎ ﺍﻟﺘﺎﺟﺮ ﻓﺘﻌﺠﺐ ﰒ ﺑـﺪﺃ‬ ‫ﻼ ﺃﻭﻝ ﻣﺎ ﺑﺪﺃ ﺣﺪﻳﺜﻪ‪ :‬ﺃﻣﺎ ﻳﻜﻔﻴﻚ ﺃﻳﺘﻬﺎ ﺍﻟﺰﺍﻧﻴﺔ ﺃﻧـﻚ‬ ‫ﻳﺴﺎﺋﻠﻬﺎ ﻗﺎﺋ ﹰ‬ ‫ﺃﻓﺴﺪﺕ ﻣﺪﻳﻨﺘﻨﺎ؟ ﻣﺎﺫﺍ ﺗﻘﺼﺪﻳﻦ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﺗﻈﻬﺮﻳﻦ‬ ‫ﺑﻪ ﻟﻌﺸﺎﻗﻚ‪ .‬ﻟﻘﺪ ﺗﺮﻛﺖ ﺃﺳﻠﻮﺏ ﺍﻹﻏﺮﺍﺀ ﻭﻟﺒﺴﺖ ﺯﻱ ﺍﻻﺗﻀﺎﻉ‪.‬‬ ‫ﱃ ﻛﺎﻥ ﻣﻈﻬﺮﻙ ﳐﺘﻠﻔﹰﺎ ﻋﻦ ﻣﻈﻬﺮ‬ ‫ﺣﱴ ﺍﻵﻥ ﻛﻠﻤﺎ ﻛﻨﺖ ﲢﻀﺮﻳﻦ ﺇ ﱠ‬ ‫ﺍﻟﻴﻮﻡ‪ .‬ﻛﻨﺖ ﺗﻠﺒﺴﲔ ﺃﻓﺨﺮ ﺍﻟﺜﻴﺎﺏ ﻭﻻ ﲢﻀﺮﻳﻦ ﺇﻻ ﺍﻟﻘﻠﻴـﻞ ﻣـﻦ‬ ‫ﺍﻟﺬﻫﺐ‪ ،‬ﻛﻨﺖ ﺗﻄﻠﺒﲔ ﺃﻓﺨﺮ ﺍﻷﻃﻴﺎﺏ ﺣﱴ ﲡﻌﻠﻲ ﳒﺎﺳﺘﻚ ﺟﺬﺍﺑﺔ‬ ‫ﻟﻶﺧﺮﻳﻦ‪ ،‬ﻭﻟﻜﻦ ﻣﺎﺫﺍ ﺣﺪﺙ ﺍﻟﻴﻮﻡ ﻷﻥ ﺭﺩﺍﺀﻙ ﺑﺴﻴﻂ ﻭﺃﺣﻀﺮﺕ‬ ‫ﻣﻌﻚ ﺫﻫﺒﹰﺎ ﻛﺜﲑﹰﺍ‪ .‬ﺃﻧﺎ ﻟﺴﺖ ﺃﻓﻬﻢ ﺳﺮ ﻫﺬﺍ ﺍﻟﺘﻐﻴﲑ؟ ﻭﳌـﺎﺫﺍ ﻫـﺬﺍ‬ ‫ﺍﻟﺸﻜﻞ ﺍﳉﺪﻳﺪ ﻓﺈﻣﺎ ﺃﻥ ﺗﺮﺗﺪﻱ ﻣﻦ ﺍﳌﻼﺑﺲ ﻣﻊ ﻣـﺎ ﻳﺘﻔـﻖ ﻣـﻊ‬ ‫ﻗﺪﺭﺗﻚ ﻭﺇﻣﺎ ﺃﻥ ﺗﺸﺘﺮﻱ ﻣﻦ ﺍﻟﻌﻄﻮﺭ ﻣﺎ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺛﻴﺎﺑـﻚ ﻷﻥ‬ ‫ﻫﺬﺍ ﺍﻟﻌﻄﺮ ﻻ ﻳﺘﻨﺎﺳﺐ ﻭﻻ ﻳﺘﻔﻖ ﻣﻊ ﻫﺬﺍ ﺍﻟﺰﻱ‪ .‬ﻫـﻞ ﳝﻜـﻦ ﺃﻥ‬ ‫ﻳﻜﻮﻥ ﺃﺣﺪ ﺍﻟﺘﺠﺎﺭ ﻻﻗﺎﻙ ﻭﺃﺣﻀﺮ ﻟﻚ ﺛﺮﻭﺓ ﻋﻈﻴﻤﺔ ﰒ ﻭﺟﺪﺕ ﺃﻧﻪ‬ ‫ﻻ ﳛﺐ ﻓﻴﻚ ﺯﻱ ﺍﻟﺪﻧﺲ‪ ،‬ﻭﻣﻦ ﺃﺟﻞ ﻫﺬﺍ ﺗﺮﻛﺖ ﻃﺮﻳﻘﻚ ﺍﻟﺸﺮﻳﺮ‬ ‫ﻭﻟﺒﺴﺖ ﺭﺩﺍﺀ ﺍﻟﻮﺩﺍﻋﺔ‪ ،‬ﻭﻫﻜﺬﺍ ﺑﻮﺳﺎﺋﻠﻚ ﺍﳌﺨﺘﻠﻔﺔ ﺗﺴﺘﻮﱄ ﻋﻠـﻰ‬ ‫ﺛﺮﻭﺓ ﻋﻈﻴﻤﺔ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻛﺎﻥ ﳛﺐ ﻫﺬﺍ ﺍﻷﺳﻠﻮﺏ ﻷﻧﻪ ﺭﺟﻞ ﻋﻔﻴﻒ‬ ‫ﺇﺫﹰﺍ ﻓﺎﻟﻮﻳﻞ ﻟﻪ! ﻟﻘﺪ ﺳﻘﻂ ﰲ ﻫﻮﺓ ﻻ ﻗﺮﺍﺭ ﳍﺎ‪ ،‬ﺳﻘﻂ ﰲ ﻫﻮﺓ ﺗﺒﺘﻠﻊ‬ ‫ﻛﻞ ﻣﺎ ﻋﻨﺪﻩ ﻣﻦ ﲡﺎﺭﺓ‪ ،‬ﻭﻟﻜﻦ ﺃﻗﺪﻡ ﻟﻚ ﻫﺬﻩ ﺍﻟﻨﺼﻴﺤﺔ ﻛﺮﺟﻞ ﻻ‬

‫}‪{١٣٨‬‬

‫}‪{١٣٩‬‬

‫ﺭﺩﺩﺕ ﻫﺬﻩ ﺍﻷﻗﻮﺍﻝ ﰲ ﺩﺍﺧﻠﻬﺎ ﺃﻭ ﹰﻻ ﰒ ﺑﺪﺃﺕ ﺗﻨﻔﺬﻫﺎ ﻋﻼﻧﻴﺔ‬ ‫ﻓﺎﻏﺘﺴﻠﺖ ﻭﺃﺯﺍﻟﺖ ﻣﻦ ﻋﻴﻨﻴﻬﺎ ﺍﻷﺻﺒﺎﻍ ﺍﻟﱵ ﺃﻋﻤﺘﻬﺎ‪ ،‬ﻭﺍ‪‬ﻤـﺮﺕ‬ ‫ﺍﻟﺪﻣﻮﻉ ﻓﻮﻕ ﺃﻟﻮﺍﻥ ﻋﻴﻨﻴﻬﺎ‪ ،‬ﺧﻠﻌﺖ ﻣﻦ ﻳـﺪﻳﻬﺎ ﺯﻳﻨـﺔ ﺷـﺒﺎ‪‬ﺎ‪،‬‬ ‫ﻭﻧﺰﻋﺖ ﻋﻦ ﺟﺴﺪﻫﺎ ﺛﻴﺎﺏ ﺍﳋﻄﻴﺔ ﻭﻭﺿﻌﺖ ﰲ ﻧﻔﺴﻬﺎ ﺃﻥ ﺗﺮﺗﺪﻱ‬ ‫ﺭﺩﺍﺀ ﺍﳌﺼﺎﳊﺔ‪ .‬ﺧﺮﺟﺖ ﻭﺃﻟﻘﺖ ﻋﻦ ﻧﻔـﺴﻬﺎ ﺣـﺬﺍﺀ ﺍﻟﻨﺠﺎﺳـﺔ‬ ‫ﻭﻭﺟﻬﺖ ﺧﻄﻮﺍ‪‬ﺎ ﻟﺘﺴﲑ ﰲ ﻃﺮﻳﻖ ﺍﻟﻨﺴﺮ ﺍﻟﺴﻤﺎﻭﻱ‪ ،‬ﻭﻭﺿـﻌﺖ‬ ‫ﺫﻫﺒﻬﺎ ﰲ ﺭﺍﺣﺔ ﻳﺪﻫﺎ ﻭﺭﻓﻌﺘﻪ ﰲ ﻭﺟﻪ ﺍﻟﺴﻤﺎﺀ ﻭﺑﺪﺃﺕ ﺗﺒﻜـﻲ ﰲ‬ ‫ﺍﳋﻔﺎﺀ ﳌﻦ ﻳﺴﻤﻊ ﺟﻬﺎﺭﹰﺍ‪ .‬ﻫﺬﺍ ﻳﺎﺭﺏ ﻣﺎ ﺭﲝﺘﻪ ﻣﻦ ﺷﺮﻭﺭﻱ ﻭﺑـﻪ‬ ‫ﺳﻮﻑ ﺃﺷﺘﺮﻱ ﺧﻼﺹ ﻧﻔﺴﻲ‪ ،‬ﻣﺎ ﲨﻌﺘﻪ ﻣـﻦ ﺍﻷﻳﺘـﺎﻡ ﺳـﻮﻑ‬ ‫ﺃﻛﺴﺐ ﺑﻪ ﺭﺏ ﺍﻷﻳﺘﺎﻡ‪.‬‬

‫ﻳﺴﻌﻰ ﺇﻻ ﳌﺼﻠﺤﺘﻚ‪ ،‬ﳛﺴﻦ ﺑﻚ ﺃﻥ ﺗﺼﺮﰲ ﻛﻞ ﻋﺸﺎﻗﻚ ﺍﻟﺬﻳﻦ ﱂ‬ ‫ﻳﻘﺪﻣﻮﺍ ﻟﻚ ﻣﻌﻮﻧﺔ ﻣﻨﺬ ﺃﻳﺎﻡ ﺻﺒﺎﻙ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﺄﺧﺬﻳﻦ ﺯﻭﺟﹰﺎ ﻭﺍﺣﺪﹰﺍ‬ ‫ﻳﻘﻮ‪‬ﻡ ﺍﻋﻮﺟﺎﺟﻚ‪.‬‬ ‫ﻗﺎﻝ ﺗﺎﺟﺮ ﺍﻟﻌﻄﻮﺭ ﺃﻗﻮﺍﻟﻪ ﻫﺬﻩ ﲝﻜﻤﺔ ﻟﻠﻤﺮﺃﺓ ﺍﻟﺰﺍﻧﻴﺔ‪ ،‬ﻭﺑﻌﺪ ﺃﻥ‬ ‫ﺍﻧﺘﻬﻰ ﻣﻦ ﺣﺪﻳﺜﻪ ﺃﺟﺎﺑﺖ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ ﻭﻗﺎﻟﺖ‪ :‬ﻻ ﺗﻌﻄﻠﲏ ﻳﺎ ﻫﺬﺍ‬ ‫ﻭﻻ ﺗﻮﻗﻔﲏ ﺑﺴﺒﺐ ﺗﺴﺎﺅﻻﺗﻚ ﻟﻘﺪ ﻃﻠﺒﺖ ﻣﻨﻚ ﻋﻄﺮﹰﺍ ﻟﻴﺲ ﺑﺎ‪‬ﺎﻥ‪،‬‬ ‫ﻭﻟﻜﲏ ﺳﺎﺩﻓﻊ ﻗﻴﻤﺘﻪ ﺑﻼ ﺗﺬﻣﺮ ﻓﺈﻟﻴﻚ ﻫﺬﺍ ﺍﻟﺬﻫﺐ ﻭﺧﺬ ﻣﻨﻪ ﻣـﺎ‬ ‫ﺷﺌﺖ ﻭﺃﻋﻄﲏ ﺍﻟﻄﻴﺐ ﺍﻟﺜﻤﲔ‪ .‬ﺧﺬ ﻫﺬﺍ ﺍﻟﻔﺎﱐ ﻭﺃﻋﻄﲏ ﻣﺎ ﻳﺒﻘـﻰ‬ ‫ﻭﻳﺪﻭﻡ ﻭﺳﺄﺫﻫﺐ ﺇﻟﻴﻪ ﺇﱃ ﺫﻟﻚ ﺍﳊﻲ ﺇﱃ ﺍﻷﺑﺪ ﻟﻜﻲ ﺃﺷﺘﺮﻱ ﻣﻨﻪ ﻣﺎ‬ ‫ﻻ ﻳﻔﲎ‪.‬‬ ‫ﻼ‬ ‫ﺃﻣﺎ ﻣﻦ ﻛﻨﺖ ﺗﺘﻜﻠﻢ ﻋﻦ ) ﺍﻟﺘﺎﺟﺮ ( ﻓﻘﺪ ﻗﺎﺑﻠﲏ ﺍﻟﻴﻮﻡ ﺭﺟـ ﹰ‬ ‫ﻋﻨﺪﻩ ﺛﺮﺍﺀ ﻭﺍﺳﻊ ﻗﺪ ﺳﻠﺒﲏ ﻭﺃﻧﺎ ﺃﻳﻀﹰﺎ ﺳﻠﺒﺘﻪ‪ ،‬ﺳﻠﺒﲏ ﻛﻞ ﺗﻌـﺪﻳﺎﰐ‬ ‫ﻭﺧﻄﺎﻳﺎﻱ ﺃﻣﺎ ﺃﻧﺎ ﻓﻘﺪ ﺳﻠﺒﺖ ﻏﻨﺎﻩ‪ ،‬ﺃﻣﺎ ﻣﺎ ﻗﻠﺘﻪ ﻋﻦ ﺍﻟﺰﻭﺝ ﻓﻘـﺪ‬ ‫ﺭﲝﺖ ﱄ ﺯﻭﺟﹰﺎ ﰲ ﺍﻟﺴﻤﺎﺀ ﺣﻴﺚ ﻳﺪﻭﻡ ﻣﻠﻜﻪ ﺇﱃ ﺍﻷﺑﺪ ﻭﻻ ﻳﻨﺤﻞ‬ ‫ﻣﻠﻜﻮﺗﻪ‪ ،‬ﻭﻫﻜﺬﺍ ﺃﺧﺬﺕ ﺍﻟﻄﻴﺐ ﰒ ﻣﻀﺖ‪.‬‬ ‫ﻭﻣﻀﺖ ﺳﺮﻳﻌﹰﺎ ﻭﺭﺁﻫﺎ ﺍﻟﺸﻴﻄﺎﻥ ﻓﻐﻀﺐ ﻭﺍﻣﺘﻸ ﻋﻘﻠﻪ ﺑﺎﳊﺰﻥ‪.‬‬ ‫ﺍﺑﺘﻬﺞ ﻣﺮﺓ ﻭﻟﻜﻨﻪ ﻋﺎﺩ ﻓﺤﺰﻥ ﻋﻨﺪﻣﺎ ﺃﺧﺬﺕ ﺍﻟﻄﻴﺐ‪ ،‬ﺳﺮ ﰲ ﻋﻘﻠﻪ‬ ‫ﺍﻟﺒﺎﻃﻦ ﻭﻟﻜﻦ ﺇﺫ ﻛﺎﻥ ﺭﺩﺍﺀﻫﺎ ﺑﺴﻴﻄﹰﺎ ﻛﺎﻥ ﳜﺸﻰ ﻣﻦ ﺗـﺼﺮﻓﺎ‪‬ﺎ‬ ‫ﻓﺮﺍﻓﻘﻬﺎ ﻭﺗﺎﺑﻌﻬﺎ ﻛﻤﺎ ﻳﻘﺘﻔﻲ ﺍﻟﻠﺺ ﺃﻗﺮ ﺍﻟﺘﺎﺟﺮ‪ ،‬ﺃﻧﺼﺖ ﺇﱃ ﳘﺴﺎﺕ‬ ‫}‪{١٤٠‬‬

‫ﺷﻔﺘﻴﻬﺎ ﻟﻜﻲ ﻳﺴﻤﻊ ﺻﻮﺕ ﻛﻠﻤﺎ‪‬ﺎ‪ ،‬ﻛﺎﻥ ﻳﺮﻗﺐ ﻋﻴﻨﻴﻬﺎ ﻋﻦ ﻗﺮﺏ‬ ‫ﻟﲑﻯ ﰲ ﺃﻱ ﺍﲡﺎﻩ ﺧﻄﻮﺍ‪‬ﺎ ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﻌﻠﻢ ﺇﱃ ﺃﻳﻦ ﺍﳌـﺴﲑ‪ ،‬ﺇﻧـﻪ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ﻣﻠﻲﺀ ﺑﺎﻟﺪﻫﺎﺀ ﻭﺍﳌﻜﺮ‪ .‬ﻓﻤﻦ ﻛﻠﻤﺎﺗﻨﺎ ﻳﻌﺮﻑ ﻫﺪﻓﻨﺎ ﻭﳍﺬﺍ‬ ‫ﺃﻭﺻﺎﻧﺎ ﺍﷲ ﺃﻻ ﻧﺮﻓﻊ ﺃﺻﻮﺍﺗﻨﺎ ﺩﻭﻥ ﻗﻠﻮﺑﻨﺎ ﻋﻨﺪ ﺍﻟـﺼﻼﺓ ﺣـﱴ ﻻ‬ ‫ﻳﺴﻤﻊ ﺍﻟﺸﻴﻄﺎﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻓﻴﻘﺘﺮﺏ ﻣﻨﺎ ﻭﳛﺎﺭﺑﻨﺎ ﻛﺨـﺼﻢ‪،‬‬ ‫ﻭﳍﺬﺍ ﻋﻨﺪﻣﺎ ﺭﺃﻯ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﻐﲑ ﺭﺃﻳﻬﺎ ﻇﻬﺮ ﰲ‬ ‫ﺷﻜﻞ ﺭﺟﻞ ﻭﲨﻊ ﺣﻮﻟﻪ ﲨﺎﻋﺔ ﻣﻦ ﺍﻟﺸﺒﺎﻥ ﻳـﺸﺒﻬﻮﻥ ﻋـﺸﺎﻗﻬﺎ‬ ‫ﺍﻟﻘﺪﺍﻣﻰ ﰒ ﻭﺟﻪ ﺇﻟﻴﻬﺎ ﺍﳊﺪﻳﺚ‪ :‬ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﻭﺣﻴﺎﺗﻚ ﻗـﻮﱄ ﱄ ﺇﱃ‬ ‫ﺃﻳﻦ ﺃﻧﺖ ﺫﺍﻫﺒﺔ؟ ﻭﻣﺎ ﻣﻌﲎ ﺗﻌﺠﻠﻚ ﻷﻧﻚ ﺗﺴﺮﻋﲔ ﺧﻄﺎﻙ ﺃﻛﺜـﺮ‬ ‫ﻣﻦ ﺍﻷﻳﺎﻡ ﺍﻷﺧﺮﻯ‪ ،‬ﻣﺎ ﻣﻌﲎ ﻭﺩﺍﻋﺘﻚ ﻷﻧﻚ ﻭﺩﻳﻌﺔ ﻛﺎﻷﻣﺔ؟ ﻭﺑﺪ ﹰﻻ‬ ‫ﻣﻦ ﺍﻟﺜﻴﺎﺏ ﺍﳌﺼﻨﻮﻋﺔ ﻣﻦ ﺍﻟﻜﺘﺎﻥ ﺍﻟﻨﻘﻲ ﻣﺎ ﺑﺎﻟﻚ ﺗﻠﺒـﺴﲔ ﺛﻴﺎﺑـﹰﺎ‬ ‫ﺧﺸﻨﺔ‪ ،‬ﻭﺑﺪ ﹰﻻ ﻣﻦ ﺍﳊﺬﺍﺀ ﺍﻟﻔﺎﺧﺮ ﰲ ﻗﺪﻣﻴﻚ ﻫﺎ ﺃﻧـﺖ ﺗـﺴﲑﻳﻦ‬ ‫ﺣﺎﻓﻴﺔ ﺍﻟﻘﺪﻣﲔ‪ .‬ﺍﻛﺸﻔﻲ ﱄ ﻋﻦ ﺳﺮ ﺃﻓﻌﺎﻟﻚ ﻷﱐ ﻻ ﺃﺳـﺘﻄﻴﻊ ﺃﻥ‬ ‫ﺃﻓﻬﻢ ﻫﺬﺍ ﺍﻟﺘﻐﻴﲑ‪ .‬ﻫﻞ ﻣﺎﺕ ﺃﺣﺪ ﺃﺣﺒﺎﺋﻚ ﻭﺃﻧﺖ ﰲ ﻃﺮﻳﻘﻚ ﻟﻜﻲ‬ ‫ﺗﺪﻓﻨﻴﻪ‪ .‬ﺳﻨﺬﻫﺐ ﻣﻌﻚ ﻟﻠﺠﻨﺎﺯﺓ ﻭﺳﻮﻑ ﻧﺸﺎﻃﺮﻙ ﺃﺣﺰﺍﻧﻚ‪.‬‬ ‫ﻭﺑﻌﺪ ﺃﻥ ﺍﻧﺘﻬﻰ ﻣﻦ ﺣﺪﻳﺜﻪ ﺃﺟﺎﺑﺖ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ ﻭﻗﺎﻟﺖ ﺣﺴﻨﹰﺎ‬ ‫ﻗﻠﺖ ﺇﱐ ﺳﺄﺫﻫﺐ ﻷﺩﻓﻦ ﻣﻴﺘﺎﹰ‪ ،‬ﺃﺩﻓﻦ ﻭﺍﺣﺪﹰﺍ ﻗﺪ ﻣﺎﺕ ﺑﺎﻟﻨﺴﺒﺔ ﱄ‪،‬‬ ‫ﺧﻄﻴﺔ ﺃﻓﻜﺎﺭﻱ ﻗﺪ ﻣﺎﺗﺖ ﻭﻫﺎ ﺃﻧﺬﺍ ﺫﺍﻫﺒﺔ ﻟﻜﻲ ﺃﺩﻓﻨﻬﺎ‪ ،‬ﻭﺃﺟـﺎﺏ‬ ‫ﺍﻟﺸﻴﻄﺎﻥ ﻋﻠﻰ ﻗﻮﳍﺎ ﺑﻘﻮﻟﻪ‪ :‬ﻳﺎ ﺍﻣﺮﺃﺓ ﺳﺄﻗﻮﻝ ﻟﻚ ﺇﱃ ﺃﻳـﻦ ﺃﻧـﺖ‬ ‫}‪{١٤١‬‬

‫ﺫﺍﻫﺒﺔ‪ ،‬ﻓﺄﻧﺎ ﺃﻭﻝ ﻋﺸﺎﻗﻚ ﻭﻟﻦ ﺃﻛﻮﻥ ﻋﻠﻰ ﻏﺮﺍﺭﻙ ﻭﳍﺬﺍ ﺃﺿﻊ ﻳﺪﻱ‬ ‫ﻋﻠﻴﻚ ﻭﺃﻋﻄﻴﻚ ﻣﻦ ﺟﺪﻳﺪ ﺫﻫﺒﹰﺎ ﺃﻛﺜﺮ ﳑﺎ ﺳﺒﻖ‪.‬‬ ‫ﻭﻋﺎﺩﺕ ﺍﳌﺮﺃﺓ ﺗﻘﻮﻝ ﻟﻘﺪ ﺗﻌﺒﺖ ﻣﻨﻚ ﻳﺎ ﺭﺟﻞ ﻭﱂ ﺗﻌﺪ ﺗﺮﺑﻄﲏ‬ ‫ﺑﻚ ﺭﺍﺑﻄﺔ ﺍﶈﺒﺔ ﻟﻘﺪ ﺭﲝﺖ ﱄ ﺯﻭﺟﹰﺎ ﰲ ﺍﻟﺴﻤﺎﺀ‪ ،‬ﺇﻧـﻪ ﺍﷲ ﻓـﻮﻕ‬ ‫ﺍﻟﻜﻞ ﻭﺳﻠﻄﺎﻧﻪ ﻳﺪﻭﻡ ﺇﱃ ﺍﻷﺑﺪ‪ ،‬ﻭﻣﻠﻜﻪ ﻻ ﻳﻨﺘﻬﻲ‪ ،‬ﺇﱐ ﺃﻋﻴﺪ ﻋﻠﻴﻚ‬ ‫ﻼ ﺧﺎﺩﻣـﺔ‬ ‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻭﺃﻗﻮﳍﺎ ﺛﺎﻧﻴﺔ ﻭﻻ ﺃﻛﺬﺏ ﻛﻨـﺖ ﻗـﺒ ﹰ‬ ‫ﻟﻠﺸﻴﻄﺎﻥ ﻣﻨﺬ ﻧﻌﻮﻣﺔ ﺃﻇﻔﺎﺭﻱ ﺣﱴ ﺍﻟﻴﻮﻡ‪ ،‬ﻛﻨﺖ ﻗﻨﻄـﺮﺓ ﻳﻄﺄﻫـﺎ‬ ‫ﲏ ﻭﻛﻨﺖ ﺃﻧﺎ‬ ‫ﺑﻘﺪﻣﻴﻪ‪ ،‬ﻭﺣﻄﻤﺖ ﺍﻟﻜﺜﲑﻳﻦ‪ ،‬ﻃﻼﺀ ﺍﻟﻌﻴﻮﻥ ﺃﻋﻤﻰ ﻋﻴ ‪‬‬ ‫ﻋﻤﻴﺎﺀ ﻭﺳﻂ ﺍﻟﻜﺜﲑﻳﻦ ﳑﻦ ﺃﻋﻤﻴﺘﻬﻢ‪ ،‬ﻛﻨﺖ ﻋﻤﻴﺎﺀ ﻓﻠﻢ ﺃ ‪‬ﺭ ﺃﻥ ﻫﻨﺎﻙ‬ ‫ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻳﻌﻄﻲ ﺍﻟﺒﺼﺮ ﻟﻠﻌﻤﻴﺎﻥ؛ ﻫﺎ ﺃﻧﺬﺍ ﰲ ﻃﺮﻳﻘﻲ ﻟﻜﻲ ﺃﻧﺎﻝ‬ ‫ﺍﻟﻨﻮﺭ ﻟﻌﻴﲏ ﻭ‪‬ﺬﺍ ﺍﻟﻨﻮﺭ ﺃﺿﻲﺀ ﻟﻜﺜﲑﻳﻦ‪ .‬ﻛﻨﺖ ﻣﻜﺒﻠﺔ ﺑﺎﻟﻘﻴﻮﺩ ﻭﻣﺎ‬ ‫ﻛﻨﺖ ﺃﻋﻠﻢ ﺃﻥ ﻫﻨﺎﻙ ﺫﻟﻚ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﳛﻄﻢ ﺍﻷﻭﺛﺎﻥ ﻫﺎ ﺃﻧﺬﺍ ﰲ‬ ‫ﻃﺮﻳﻘﻲ ﻷﺣﻄﻢ ﺃﻭﺛﺎﱐ ﻭﺑﺎﻟﺘﺎﱄ ﺃﻗﻀﻲ ﻋﻠﻰ ﲪﺎﻗـﺎﺕ ﺍﻟﻜـﺜﲑﻳﻦ‬ ‫ﻛﻨﺖ ﺟﺮﳛﺔ ﻭﱂ ﺃﻛﻦ ﺃﻋﻠﻢ ﺃﻥ ﻫﻨﺎﻙ ﺫﻟﻚ ﺍﻟﻮﺍﺣﺪ ﺍﻟﺬﻱ ﻳـﻀﻤﺪ‬ ‫ﺍﳉﺮﻭﺡ ﻭﻫﺎ ﺃﻧﺬﺍ ﻃﺮﻳﻘﻲ ﻟﻜﻲ ﺃﺿﻤﺪ ﻫﺬﻩ ﺍﳉﺮﻭﺡ‪ .‬ﻫﻜﺬﺍ ﲢﺪﺛﺖ‬ ‫ﺍﻟﺰﺍﻧﻴﺔ ﲝﻜﻤﺔ ﺇﱃ ﺍﻟﺸﻴﻄﺎﻥ ﻓﺄ ﹼﻥ ﻭﺗﻮﺟﻊ ﻭﺍﻣﺘﻸ ﻗﻠﺒﻪ ﺑﺎﳊﺰﻥ‪ ،‬ﻭﺑﻜﻰ‬ ‫ﻼ ﻟﻘﺪ ﻏﻠﺒﺘﻴﲏ ﺃﻳﺘﻬﺎ ﺍﳌﺮﺃﺓ ﻭﻻ ﺃﻋﺮﻑ ﻣـﺎﺫﺍ‬ ‫ﻭﺻﺮﺥ ﻣﻦ ﺃﻋﻤﺎﻗﻪ ﻗﺎﺋ ﹰ‬ ‫ﺳﺄﺻﻨﻊ؟‬ ‫}‪{١٤٢‬‬

‫ﻭﳌﺎ ﺃﺩﺭﻙ ﺍﻟﺸﻴﻄﺎﻥ ﺃﻧﻪ ﻋﺎﺟﺰ ﻋﻦ ﺗﻐﻴﲑ ﺫﻫﻨﻬﺎ ﺃﺧﺬ ﻳﻨـﺪﺏ‬ ‫ﺣﻈﻪ ﺍﻟﻌﺎﺛﺮ ﻫﻜﺬﺍ ﻗﻀﻰ ﻋﻠﻰ ﻛﱪﻳﺎﺋﻲ ﻭﻓﺨﺮ ﺃﻳﺎﻣﻲ‪ .‬ﻛﻴﻒ ﳝﻜﻨﲏ‬ ‫ﺃﻥ ﺃﺿﻊ ﳍﺎ ﻣﻌﺜﺮﺓ ﻷ‪‬ﺎ ﺗﺼﻌﺪ ﰲ ﻃﺮﻳﻖ ﻣﺮﺗﻔﻊ؟ ﻛﻴﻒ ﺃﺻـﻴﺒﻬﺎ‬ ‫ﺑﺴﻬﺎﻣﻲ ﺑﻴﻨﻤﺎ ﺣﺼﻮ‪‬ﺎ ﻻ ﺗﺘﺰﻋﺰﻉ؟ ﺇﺫﹰﺍ ﻓﻸﺫﻫﺐ ﳍﺎ ﰲ ﺣـﻀﺮﺓ‬ ‫ﻳﺴﻮﻉ ﺇ‪‬ﺎ ﻋﻠﻰ ﻭﺷﻚ ﺍﻟﺪﺧﻮﻝ ﻭﺳﻮﻑ ﺃﺣﺪﺛﻪ ﺷﺎﻛﻴﹰﺎ ﻫﺬﻩ ﺍﳌﺮﺃﺓ‬ ‫ﺇ‪‬ﺎ ﺯﺍﻧﻴﺔ ﻓﺮﲟﺎ ﻳﺮﻓﻀﻬﺎ ﻭﻻ ﻳﺴﺘﻘﺒﻠﻬﺎ‪ ،‬ﻭﺳﺄﻗﻮﻝ ﻟﻪ ﺃﻳﻀﹰﺎ ﻫﺬﻩ ﺍﳌﺮﺃﺓ‬ ‫ﺍﻟﱵ ﰲ ﺣﻀﺮﺗﻚ ﻫﻲ ﺍﻣﺮﺃﺓ ﳒﺴﺔ‪ ،‬ﻭﻛﻢ ﻣﻦ ﺍﻟﺮﺟـﺎﻝ ﺃﺳـﺮ‪‬ﻢ‬ ‫ﺑﺸﺮﻭﺭﻫﺎ‪ ،‬ﺇ‪‬ﺎ ﻓﺎﺳﺪﺓ ﻣﻨﺬ ﺷﺒﺎ‪‬ﺎ‪ .‬ﺃﻣﺎ ﺃﻧﺖ ﻳﺎﺭﺏ ﻓﺒﺎﺭ‪ ،‬ﻛﻞ ﺍﻟﻨﺎﺱ‬ ‫ﳚﺘﻤﻌﻮﻥ ﻟﻜﻲ ﻳﻌﺎﻳﻨﻮﻙ ﻓﺈﺫﺍ ﺭﺃﺕ ﺍﻟﺒﺸﺮﻳﺔ ﺃﻧﻚ ﺗﺘﺤﺪﺙ ﺇﱃ ﺯﺍﻧﻴﺔ‬ ‫ﻓﺴﻮﻑ ﻳﻬﺮﺏ ﺍﳉﻤﻴﻊ ﻣﻦ ﺣﻀﺮﺗﻚ ﻭﻟﻦ ﳚﻴﺌﻚ ﺃﺣﺪ ﻣﻨﻬﻢ‪.‬‬ ‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﳋﻮﺍﻃﺮ ﺍﻟﱵ ﺩﺍﺭﺕ ﰲ ﺭﺃﺳﻪ‪ .‬ﰒ ﺗﻐﲑ ﺗﻴﺎﺭ ﺍﻟﻔﻜﺮ‬ ‫ﻭﻗﺎﻝ ﻛﻴﻒ ﺃﺩﺧﻞ ﰲ ﺣﻀﺮﺓ ﻳﺴﻮﻉ ﻷﻥ ﺍﳋﻔﻴﺎﺕ ﻇﺎﻫﺮﺓ ﺃﻣـﺎﻡ‬ ‫ﻋﻴﻨﻴﻪ؟ ﺇﻧﻪ ﻳﻌﺮﻑ ﻣﻦ ﺃﻧﺎ ﻭﻳﻌﺮﻑ ﺃﻥ ﺃﻫﺪﺍﰲ ﻟﻴﺴﺖ ﺻـﺎﳊﺔ‪ ،‬ﻭﺇﺫﺍ‬ ‫ﻭﲞﲏ ﻓﻘﺪ ﻗﻀﻰ ﻋﻠﻰ‪ ،‬ﻭﺿﺎﻋﺖ ﻛﻞ ﺣﻴﻠﻲ‪ .‬ﺳﺄﺫﻫﺐ ﺇﱃ ﺑﻴـﺖ‬ ‫ﲰﻌﺎﻥ ﻷﻥ ﺍﳋﻔﻴﺎﺕ ﻟﻴﺴﺖ ﻣﻌﻠﻮﻣﺔ ﻟﺪﻳﻪ ﻭﺳﺄﺿﻊ ﺃﻓﻜﺎﺭﻱ ﰲ ﻗﻠﺒﻪ‬ ‫ﻭﻗﺪ ﺃﺻﻄﺎﺩﻩ ‪‬ﺬﻩ ﺍﳊﻴﻠﺔ ﻓﺴﻮﻑ ﺃﻗﻮﻝ ﻟﻪ‪ :‬ﻳﺎ ﲰﻌﺎﻥ ﻗﻞ ﱄ ﻫـﻞ‬ ‫ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻳﻘﻴﻢ ﰲ ﺑﻴﺘﻚ ﺭﺟﻞ ﺑﺎﺭ ﺃﻡ ﺻﺪﻳﻖ ﺍﻷﺷﺮﺍﺭ؟ ﺃﻧﺎ‬ ‫ﺭﺟﻞ ﺛﺮﻱ ﻭﻋﻨﺪﻱ ﻣﻦ ﺍﳌﻤﺘﻠﻜﺎﺕ ﺍﻟﻜﺜﲑ ﻭﺃﺭﻳﺪ ﺃﻥ ﺃﺩﻋﻮﻩ ﺣـﱴ‬ ‫ﻳﺄﰐ ﻭﻳﺒﺎﺭﻙ ﻣﻘﺘﻨﻴﺎﰐ‪.‬‬ ‫}‪{١٤٣‬‬

‫ﻭﺃﺟﺎﺏ ﲰﻌﺎﻥ ﻭﺭﺩ ﻋﻠﻰ ﺍﻟﺸﻴﻄﺎﻥ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻣﻦ ﺍﻟﻴـﻮﻡ‬ ‫ﺍﻟﺬﻱ ﺭﺃﻳﺘﻪ ﻓﻴﻪ ﻷﻭﻝ ﻣﺮﺓ ﱂ ﺃ ‪‬ﺭ ﻓﻴﻪ ﺷﺮﹰﺍ ﺑﻞ ﺭﺃﻳﺖ ﺍﳍﺪﻭﺀ ﻭﺍﻟﺴﻼﻡ‪،‬‬ ‫ﻭﺍﻻﺗﻀﺎﻉ ﻭﺍﻟﻜﻴﺎﺳﺔ‪ .‬ﻳﺸﻔﻲ ﺍﻷﻣﺮﺍﺽ ﺑﻼ ﺟﺰﺍﺀ ﻭﻳﻌﺎﰿ ﺍﳌـﺼﺎﺑﲔ‬ ‫ﳎﺎﻧﺎﹰ‪ ،‬ﻳﻘﻒ ﲜﻮﺍﺭ ﺍﻟﻘﱪ ﻭﻳﺪﻋﻮ ﺍﳌﻮﺗﻰ ﻓﻴﻘﻮﻣﻮﻥ‪ .‬ﺩﻋﺎﻩ ﻳﺎﻳﺮﺱ ) ﻣﺮ‬ ‫‪ ( ٢٢ :٥‬ﻟﻴﻘﻴﻢ ﺍﺑﻨﺘﻪ ﻭﻳﺮﺩﻫﺎ ﺇﱃ ﺍﳊﻴﺎﺓ ﻣﺆﻣﻨﹰﺎ ﺍﻧﻪ ﻳﺴﺘﻄﻴﻊ ﺫﻟـﻚ‪،‬‬ ‫ﻭﺑﻴﻨﻤﺎ ﻛﺎﻥ ﻣﻌﻪ ﰲ ﺍﻟﻄﺮﻳﻖ ﺷﻔﺎ ﺍﳌﺮﺃﺓ ﺍﳌﺮﻳﻀﺔ ﺍﻟﱵ ﳌﺴﺖ ﻃـﺮﻑ‬ ‫ﺭﺩﺍﺋﻪ‪ ،‬ﻭﻟﻠﻮﻗﺖ ﻓﺎﺭﻗﻬﺎ ﺍﻷﱂ ﺍﻟﻘﺎﺳﻲ ﻭﺍﳌﺮ ﺍﻟﺬﻱ ﻛﺎﻧﺖ ﺗﻌﺎﱐ ﻣﻨﻪ‪.‬‬ ‫ﺫﻫﺐ ﺇﱃ ﺍﻟﱪﻳﺔ ﻭﺭﺃﻯ ﺍﳉﻴﺎﻉ ﻛﻴﻒ ﳜﻮﺭﻭﻥ ﻣﻦ ﺍ‪‬ﺎﻋﺔ ) ﻣـﱴ‬ ‫‪ ( ١٥ :١٤‬ﻭﺟﻌﻠﻬﻢ ﳚﻠﺴﻮﻥ ﻋﻠﻰ ﺍﳊﺸﺎﺋﺶ ﻭﺃﻃﻌﻤﻬﻢ ﺑﺮﲪﺘﻪ‪.‬‬ ‫ﰲ ﺍﻟﺴﻔﻴﻨﺔ ﻛﺎﻥ ﻧﺎﺋﻤﹰﺎ ) ﻣﺖ ‪ ( ٢٤ :١٤‬ﻭﻫﺎﺟﺖ ﺃﻣﻮﺍﺝ ﺍﻟﺒﺤﺮ‬ ‫ﻋﻠﻰ ﺍﻟﺘﻼﻣﻴﺬ ﻓﻨﻬﺾ ﻭﺍﻧﺘﻬﺮ ﺍﻟﺮﻳﺎﺡ ﻭﻛﺎﻥ ﻫﺪﻭﺀ ﻋﻈﻴﻢ‪ .‬ﺍﻷﺭﻣﻠـﺔ‬ ‫ﺍﻟﱵ ﻛﺎﻧﺖ ﺗﺘﺒﻊ ﺍﺑﻨﻬﺎ ﺍﻟﻮﺣﻴﺪ ﰲ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﻟﻘﱪ ) ﻟﻮ ‪( ١١ :٧‬‬ ‫ﻋﺰﺍﻫﺎ ﻭﺭﺩ ﺇﻟﻴﻬﺎ ﺍﺑﻨﻬﺎ‪ ،‬ﻭﻣﻸ ﻗﻠﺒﻬﺎ ﺑﺎﻟﺒﻬﺠﺔ ﻭﺍﻟﻔﺮﺡ‪.‬‬ ‫ﻼ ﺑﺄﻥ ﳚﻠﺐ ﻟﻪ ﺍﻟﺼﻔﺎﺀ ) ﻣـﺖ‬ ‫ﺭﺟﻞ ﺃﻋﻤﻰ ﻛﺎﻥ ﺻﻮﺗﻪ ﻛﻔﻴ ﹰ‬ ‫‪.( ٢٢ :١٢‬‬ ‫ﻃﻬﺮ ﺍﻟﱪﺹ ﺑﻜﻠﻤﺘﻪ ﻭﺭﺩ ﺍﻟﻘﻮﺓ ﺇﱃ ﺃﻃﺮﺍﻑ ﺍﳌﻔﻠﻮﺝ ) ﻣﺖ ‪:٩‬‬ ‫‪ ( ٢‬ﺍﻟﺮﺟﻞ ﺍﻷﻋﻤﻰ ﺍﳌﺘﻌﺐ ﺍﳌﺘﻀﺎﻳﻖ ﺃﻋﻄﺎﻩ ﺍﻟﺒﺼﺮ ﻓـﺮﺃﻯ ﺍﻟﻨـﻮﺭ‬ ‫) ﻳﻮ ‪ ( ١ :٩‬ﻛﺬﺍ ﺍﻻﺛﻨﲔ ﺍﻟﻠﺬﻳﻦ ﺳﻌﻴﺎ ﺇﻟﻴﻪ ﻭﻃﻠﺒﺎ ﻣﻨﻪ ﻓﺘﺢ ﺃﻋﻴﻨﻬﻤﺎ‬ ‫}‪{١٤٤‬‬

‫ﰲ ﺍﳊﺎﻝ ) ﻣﺖ ‪ ( ٣٠ :٢٠‬ﻭﻫﻜﺬﺍ ﲰﻌﺖ ﺃﻧـﺎ ﻋـﻦ ﺷـﻬﺮﺗﻪ‬ ‫ﺍﻟﻌﺮﻳﻀﺔ ﻭﺩﻋﻮﺗﻪ ﻟﻜﻲ ﻳﺒﺎﺭﻙ ﻣﻘﺘﻨﻴﺎﰐ ﻭﻳﺒﺎﺭﻙ ﻗﻄﻌﺎﱐ‪.‬‬ ‫ﻼ‪ :‬ﻻ ﲤﺪﺡ ﺇﻧﺴﺎﻧﹰﺎ ﰲ ﺑﺪﺍﻳﺘﻪ ﺑﻞ ﲤﻬﻞ ﺣﱴ‬ ‫ﺃﺟﺎﺑﻪ ﺍﻟﺸﻴﻄﺎﻥ ﻗﺎﺋ ﹰ‬ ‫ﺗﺮﻯ ‪‬ﺎﻳﺘﻪ‪ ،‬ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻋﺎﻗﻞ‪ ،‬ﻻ ﺗﺴﺮ ﺭﻭﺣﻪ ﺑﺎﳋﻤﺮ‪ ،‬ﺇﺫﺍ ﺧـﺮﺝ‬ ‫ﻣﻦ ﺑﻴﺘﻚ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺘﺤﺪﺙ ﺇﱃ ﺯﺍﻧﻴﺔ‪ .‬ﺇﺫﹰﺍ ﻓﻬﻮ ﺭﺟﻞ ﺑﺎﺭ ﻭﻟﻴﺲ‬ ‫ﺻﺪﻳﻘﹰﺎ ﻟﻸﺷﺮﺍﺭ‪.‬‬ ‫ﻫﺬﻩ ﺍﻷﻓﻜﺎﺭ ﻗﺪﻣﻬﺎ ﺍﻟﺸﻴﻄﺎﻥ ﲟﻜﺮ ﺇﱃ ﲰﻌﺎﻥ ﰒ ﻭﻗﻒ ﺑﻌﻴﺪﹰﺍ‬ ‫ﻳﺮﻗﺐ ﻣﺎ ﳛﺪﺙ‪.‬‬ ‫ﻭﺃﺗﺖ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ ﻣﺜﻘﻠﺔ ﺑﺘﻌـﺪﻳﺎ‪‬ﻢ ﻭﺗﻌﻠﻘـﺖ ﺑﺎﻟﺒـﺎﺏ‪،‬‬ ‫ﻭﺿﻤﺖ ﻳﺪﻳﻬﺎ ﰲ ﺿﺮﺍﻋﺔ ﻭﲢﺪﺛﺖ ﰲ ﺗﻮﺳﻞ‪ :‬ﺃﻳﻬﺎ ﺍﻻﺑﻦ ﺍﳌﺒـﺎﺭﻙ‬ ‫ﺍﻟﺬﻱ ﻧﺰﻝ ﺇﱃ ﺍﻷﺭﺽ ﻣﻦ ﺃﺟﻞ ﺧﻼﺹ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻫﻞ ﺗﻐﻠﻖ ﺑﺎﺑﻚ‬ ‫ﰲ ﻭﺟﻬﻲ ﻷﻧﻚ ﺩﻋﻮﺗﲏ‪ ،‬ﻭﻫﺎ ﺃﻧﺬﺍ ﻗﺪ ﺃﺗﻴﺖ‪ .‬ﺃﻧﺎ ﺃﻋﻠﻢ ﺇﻧـﻚ ﱂ‬ ‫ﺗﺮﻓﻀﲏ‪ ،‬ﺭﰊ ﺍﻓﺘﺢ ﱄ ﺑﺎﺏ ﺭﲪﺘﻚ ﺣﱴ ﺃﺩﺧﻞ‪ ،‬ﻭﻟﻜﻲ ﺃﺟﺪ ﻣﻠﺠﺄ‬ ‫ﻓﻴﻚ ﻣﻦ ﺍﻟﺸﺮﻳﺮ ﻭﻛﻞ ﻗﻮﺍﺗﻪ‪ .‬ﻛﻨﺖ ﻋـﺼﻔﻮﺭﹰﺍ ﻭﻛـﺎﻥ ﺍﻟـﺼﻘﺮ‬ ‫ﻳﻄﺎﺭﺩﱐ ﻭﻟﻜﲏ ﻫﺮﺑﺖ ﻭﻭﺟﺪﺕ ﱄ ﻣﺄﻭﻯ ﰲ ﺷﺒﻜﺘﻚ‪ .‬ﻛﻨـﺖ‬ ‫ﻋﺠﻠﺔ ﺻﻐﲑﺓ ﻭﺃﺛﻘﻞ ﺍﻟﻨﲑ ﻇﻬﺮﻱ ﻭﺳﻮﻑ ﺃﻟﻘﻲ ‪‬ﻤﻮﻣﻲ ﺇﻟﻴـﻚ‪.‬‬ ‫ﺩﻋﲏ ﺃﺿﻊ ﻋﻠﻰ ﻛﺘﻔﻲ ﻧﲑﻙ ﻭﺃﺳﲑ ﻣﻊ ﻗﻄﻴﻌﻚ‪.‬‬ ‫ﻛﺎﻧﺖ ﺍﻟﺰﺍﻧﻴﺔ ﺗﺮﺩﺩ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻭﻫﻲ ﺑﺎﻛﻴﺔ ﻋﻨﺪ ﺍﻟﺒـﺎﺏ‬ ‫ﻋﻨﺪﻣﺎ ﻧﻈﺮ ﺻﺎﺣﺐ ﺍﻟﺪﺍﺭ ﺇﻟﻴﻬﺎ ﻭﺭﺁﻫﺎ ﺗﻐﲑﺕ ‪ ..‬ﺑﺪﺃ ﻳﻮﺟﻪ ﺇﻟﻴﻬـﺎ‬ ‫}‪{١٤٥‬‬

‫ﻼ ﺍﺫﻫﱯ ﺑﻌﻴـﺪﹰﺍ ﺃﻳﺘـﻬﺎ ﺍﻟﺰﺍﻧﻴـﺔ ﻷﻥ‬ ‫ﺍﳋﻄﺎﺏ ﻓﺎﺳﺘﻬﻞ ﺣﺪﻳﺜﻪ ﻗﺎﺋ ﹰ‬ ‫ﺻﺎﺣﺐ ﻫﺬﺍ ﺍﻟﺒﻴﺖ ﺭﺟﻞ ﺑﺎﺭ ﻭﻛﻞ ﺭﻓﻘﺎﺋﻪ ﺑﻼ ﻟﻮﻡ‪ .‬ﺃﱂ ﻳﻜﻔﻴـﻚ‬ ‫ﺃﻳﺘﻬﺎ ﺍﻟﺰﺍﻧﻴﺔ ﻣﺎ ﺃﺷﻌﺘﻴﻪ ﻣﻦ ﻓﺴﺎﺩ ﰲ ﺍﳌﺪﻳﻨﺔ ﻛﻠﻬﺎ؟ ﻟﻘـﺪ ﳒـﺴﺖ‬ ‫ﺍﻷﺑﺮﻳﺎﺀ ﺍﻷﻃﻬﺎﺭ ﺑﻼ ﺧﺠﻞ‪ ،‬ﺳﻠﺒﺖ ﺍﻷﻳﺘﺎﻡ ﺑﻼ ﺣﻴﺎﺀ‪ ،‬ﻭﻗـﻀﻴﺖ‬ ‫ﻋﻠﻰ ﺛﺮﻭﺍﺕ ﺍﻟﺘﺠﺎﺭ ﻭﱂ ﲣﺠﻠﻲ‪ .‬ﻓﻤﻦ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﻟﻦ ﻳﻨﺎﻝ ﻗﻠﺒﻚ‬ ‫ﺷﻴﺌﹰﺎ ﻭﻣﻬﻤﺎ ﺃﻟﻘﻴﺖ ﺷﺒﺎﻛﻚ ﻓﻠﻦ ﲢﺼﻠﻲ ﻋﻠﻰ ﺷـﻲﺀ ﻷﻥ ﻫـﺬﺍ‬ ‫ﺍﻟﺮﺟﻞ ﺑﺎﺭ ﺣﻘﹰﺎ ﻭﻛﻞ ﺍﻟﺬﻳﻦ ﳛﻴﻄﻮﻥ ﺑﻪ ﺑﻼ ﻟﻮﻡ‪.‬‬ ‫ﻭﱂ ﻳﻜﺪ ﲰﻌﺎﻥ ﻳﺘﻮﻗﻒ ﺣﱴ ﺃﺟﺎﺑﺘﻪ ﺍﳌﺮﺃﺓ‪ :‬ﻻ ﺷـﻚ ﺍﻧـﻚ‬ ‫ﺣﺎﺭﺱ ﺍﻟﺒﺎﺏ ﻭﺃﻧﺖ ﺗﻌﺮﻑ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺳﺮﺍﺭ‪ ،‬ﺳﻮﻑ ﺃﻋـﺮﺽ‬ ‫ﺃﻣﺮﻱ ﰲ ﺍﻟﻮﻟﻴﻤﺔ ﺩﻭﻥ ﺃﻥ ﺗﻠﻘﻰ ﻋﻠﻴﻚ ﺗﺒﻌﺔ ﺫﻟﻚ ﻭﺇﺫﺍ ﲰﺢ ﱄ ﺃﻥ‬ ‫ﺃﺩﺧﻞ ﺳﻮﻑ ﻳﺄﻣﺮ ﻓﺄﺩﺧﻞ‪.‬‬ ‫ﻭﺟﺮﻯ ﲰﻌﺎﻥ ﻭﺃﻏﻠﻖ ﺍﻟﺒﺎﺏ ﰒ ﺍﻗﺘﺮﺏ ﻭﻭﻗﻒ ﻣﻦ ﺑﻌﻴﺪ ﻭﺗﺒﺎﻃﺄ‬ ‫ﻭﱂ ﻳﻌﺮﺽ ﺍﳌﻮﺿﻮﻉ ﰲ ﺍﻟﻮﻟﻴﻤﺔ‪ ،‬ﻭﻟﻜﻦ ﺍﻟﻌﺎﺭﻑ ﺑﺎﳋﻔﺎﻳﺎ ﺃﻭﻣﺄ ﺇﱃ‬ ‫ﻼ‪ :‬ﺗﻌﺎﻝ ﻫﻨﺎ ﻳﺎ ﲰﻌﺎﻥ ﻫﻞ ﻫﻨﺎ ﻣﻦ ﻳﻘﻒ ﺑﺎﻟﺒﺎﺏ؟ ﺃﻳـﹰﺎ‬ ‫ﲰﻌﺎﻥ ﻗﺎﺋ ﹰ‬ ‫ﻛﺎﻥ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻓﺘﺢ ﻟﻪ ﻭﺩﻋﻪ ﻳﺪﺧﻞ‪ ،‬ﺩﻋﻪ ﻳﺄﺧﺬ ﻣﺎ ﳛﺘﺎﺝ ﺇﻟﻴﻪ‬ ‫ﰒ ﳝﻀﻲ‪ .‬ﺇﻥ ﻛﺎﻥ ﺟﺎﺋﻌﹰﺎ ﻭﺟﻮﻋﻪ ﻟﻠﺨﺒﺰ ﻓﻔﻲ ﺑﻴﺘﻚ ﻣﺎﺋﺪﺓ ﺍﳊﻴﺎﺓ‪،‬‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﻋﻄﺸﺎﻧﹰﺎ ﻭﻋﻄﺸﻪ ﺇﱃ ﺍﳌﺎﺀ ﻓﺎﻟﻴﻨﺒﻮﻉ ﺍﳌﺒﺎﺭﻙ ﰲ ﺑﻴﺘـﻚ‪،‬‬ ‫ﻭﺇﻥ ﻛﺎﻥ ﻣﺮﻳﻀﹰﺎ ﻳﻄﻠﺐ ﺍﻟﺸﻔﺎﺀ ﻓﻬﻮﺫﺍ ﺍﻟﻄﺒﻴﺐ ﺍﳊﻘﻴﻘﻲ‪ .‬ﺗﺮﻓـﻖ‬ ‫ﱃ ﻷﱐ ﻣﻦ ﺃﺟﻠﻬﻢ ﻭﺿﻌﺖ ﺫﺍﰐ‪ .‬ﻟﻦ‬ ‫ﺑﺎﳋﻄﺎﺓ ﻭﺍﲰﺢ ﳍﻢ ﺃﻥ ﻳﺄﺗﻮﺍ ﺇ ﱠ‬ ‫}‪{١٤٦‬‬

‫ﺃﺻﻌﺪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ﺍﳌﻜﺎﻥ ﺍﻟﺬﻱ ﺃﺗﻴﺖ ﻣﻨﻪ ﺣﱴ ﺃﲪـﻞ ﺍﳋـﺮﻭﻑ‬ ‫ﺍﻟﺬﻱ ﺿﻞ ﻣﻦ ﺑﻴﺖ ﺍﻵﺏ ﻭﺃﺭﻓﻌﻪ ﻋﻠﻰ ﻛﺘﻔﻲ‪ ،‬ﺃﻧﻘﻠـﻪ ﻋﺎﻟﻴـﹰﺎ ﺇﱃ‬ ‫ﺍﻟﺴﻤﺎﺀ‪.‬‬ ‫ﻓﺄﺟﺎﺏ ﲰﻌﺎﻥ ﻭﻗﺎﻝ ﻟﻴﺴﻮﻉ‪ :‬ﺭﰊ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﺍﻟـﱵ ﺗﻘـﻒ‬ ‫ﺑﺎﻟﺒﺎﺏ ﺯﺍﻧﻴﺔ ﳒﺴﺔ‪ ،‬ﻭﻟﻴﺴﺖ ﺣﺮﺓ ﺇ‪‬ﺎ ﻓﺎﺳﺪﺓ ﻣﻨﺬ ﻃﻔﻮﻟﺘﻬﺎ ﻭﺃﻧﺖ‬ ‫ﻳﺎﺭﺏ ﺭﺟﻞ ﺑﺎﺭ ﻭﺍﻟﻜﻞ ﻣﺸﺘﺎﻕ ﺃﻥ ﻳﺮﺍﻙ ﻭﺇﺫﺍ ﺭﺃﻭﻙ ﺗﺘﺤـﺪﺙ ﺇﱃ‬ ‫ﺯﺍﻧﻴﺔ ﻓﺴﻮﻑ ﻳﺘﺒﺪﺩ ﺍﻟﻨﺎﺱ ﻣﻦ ﺣﻮﻟﻚ ﻭﻟﻦ ﻳﺮﺣﺐ ﺃﺣﺪ ﻣﻨﻬﻢ‪.‬‬ ‫ﺃﺟﺎﺏ ﻳﺴﻮﻉ‪ :‬ﻣﻬﻤﺎ ﻛﺎﻥ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻓﺘﺢ ﻟﻪ ﻭﺩﻋﻪ ﻳﺪﺧﻞ‬ ‫ﻭﻻ ﻟﻮﻡ ﻋﻠﻴﻚ‪ ،‬ﻭﻣﻬﻤﺎ ﻛﺜﺮﺕ ﺧﻄﺎﻳﺎﻩ ﺁﻣﺮﻙ ﺃﻥ ﺗﻘﺒﻠﻪ ﺩﻭﻥ ﻟـﻮﻡ‬ ‫ﺃﻭ ﺗﻮﺑﻴﺦ‪.‬‬ ‫ﻭﺍﻗﺘﺮﺏ ﲰﻌﺎﻥ ﻣﻦ ﺍﻟﺒﺎﺏ ﻭﻓﺘﺤﻪ ﻭﻫﻮ ﻳﻘﻮﻝ‪ :‬ﺗﻌﺎﱄ ﺃﺩﺧﻠـﻲ‪،‬‬ ‫ﻭﺍﻓﻌﻠﻲ ﻣﺎ ﺗﺮﻳﺪﻳﻦ ﻣﻌﻪ‪ ،‬ﺫﺍﻙ ﺍﻟﺬﻱ ﳝﺎﺛﻠﻚ‪ .‬ﺗﻘﺪﻣﺖ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ‬ ‫ﻣﺜﻘﻠﺔ ﺑﺎﳋﻄﺎﻳﺎ ﻭﻭﻗﻔﺖ ﻋﻨﺪ ﻗﺪﻣﻴـﻪ‪ ،‬ﻭﺃﻣـﺴﻜﺖ ﺑـﺬﺭﺍﻋﻴﻬﺎ ﰲ‬ ‫ﺿﺮﺍﻋﺔ ﻭﻫﻲ ﺗﻘﻮﻝ‪ :‬ﺻﺎﺭﺕ ﻋﻴﲏ ﳎﺎﺭﻱ ﻟﻠﺪﻣﻮﻉ ﺍﻟﱵ ﻻ ﺗﻜـﻒ‬ ‫ﻋﻦ ﺭﻱ ﺍﳊﻘﻮﻝ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻗﺪﻣﻲ ﻟﺬﺍﻙ ﺍﻟﺬﻱ ﻳﻔﺘﺶ ﻋﻦ ﺍﳋﻄﺎﺓ‪ ،‬ﻫﺬﺍ‬ ‫ﺍﻟﺸﻌﺮ ﺍﻟﻜﺜﻴﻒ ﰲ ﺧﺼﻼﺗﻪ ﺃﺭﺟﻮ ﺃﻻ ﻳـﻀﺎﻳﻘﻚ ﺣـﲔ ﳝـﺴﺢ‬ ‫ﺟﺴﺪﻙ ﺍﳌﻘﺪﺱ‪ ،‬ﻫﺬﺍ ﺍﻟﻔﻢ ﺍﻟﺬﻱ ﻗﺒﻞ ﺍﻟﺰﻧﺎﺓ ﻻ ﺗﺮﺩﻩ ﻋـﻦ ﺗﻘﺒﻴـﻞ‬ ‫ﺍﳉﺴﺪ ﺍﻟﺬﻱ ﻳﺮﻓﻊ ﺍﳋﻄﺎﻳﺎ ﻭﺍﻵﺛﺎﻡ‪.‬‬ ‫}‪{١٤٧‬‬

‫ﻗﺎﻟﺖ ﻛﻠﻤﺎ‪‬ﺎ ﻟﻠﺮﺏ ﻳﺴﻮﻉ ﺑﻴﻨﻤﺎ ﻳﺘﻬﺪﺝ ﺻـﻮ‪‬ﺎ ﺑﺎﻟﺒﻜـﺎﺀ‪،‬‬ ‫ﻭﲣﻨﻘﻪ ﺍﻟﻌﱪﺍﺕ ﺍﻟﻐﺰﻳﺮﺓ‪ ،‬ﺑﻴﻨﻤﺎ ﻭﻗﻒ ﲰﻌﺎﻥ ﻣﻦ ﻋﻠﻰ ﺑﻌﺪ ﻳﺘﺄﻣـﻞ‬ ‫ﻭﻳﺮﻗﺐ ﻣﺎ ﺳﻴﻔﻌﻠﻪ ‪‬ﺎ‪ ،‬ﻟﻜﻦ ﺍﻟﺬﻱ ﻳﻌﺮﻑ ﻣﺎ ﻳﺪﻭﺭ ﰲ ﺍﻟـﺴﺮﺍﺋﺮ‬ ‫ﺃﻭﻣﺄ ﺇﱃ ﲰﻌﺎﻥ ﻭﻗﺎﻝ ﻟﻪ‪ :‬ﺍﲰﻊ ﻣﺎ ﺃﻗﻮﻟﻪ ﻟﻚ ﻳﺎ ﲰﻌﺎﻥ ﻓﻴﻤﺎ ﺗﻔﻜـﺮ‬ ‫ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﻟﺰﺍﻧﻴﺔ‪ ،‬ﻋﻘﻠﻚ ﻳﺘﺼﻮﺭ‪ ،‬ﻭﺭﻭﺣﻚ ﲣﺎﳉﻬﺎ ﺍﻷﻓﻜـﺎﺭ‪.‬‬ ‫ﻟﻘﺪ ﻟﻘﺒﺖ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ﺑﺎﻟﺒﺎﺭ ﻭﻟﻜﻦ ﻫﺎ ﻫﻲ ﺍﻟﺰﺍﻧﻴﺔ ﺗﻘﺒﻠـﻪ‪ ،‬ﻟﻘـﺪ‬ ‫ﺩﻋﻮﺗﻪ ﻟﻜﻲ ﻳﺒﺎﺭﻙ ﻣﻘﺘﻨﻴﺎﺗﻚ ﻭﻟﻜﻦ ﻫﺎ ﻫﻲ ﺍﻟﺰﺍﻧﻴﺔ ﺗﻌﺎﻧﻘﻪ‪.‬‬

‫ﻧﺴﺄﻝ ﺍﷲ ﺃﻥ ﳛﺴﺒﻨﺎ ﻣﺴﺘﺤﻘﲔ ﻟﺴﻤﺎﻉ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ :‬ﺗﻌـﺎﻟﻮﺍ‬ ‫ﺃﺩﺧﻠﻮﺍ ﻳﺎ ﻣﺒﺎﺭﻛﻲ ﺃﰊ ﺭﺛﻮﺍ ﺍﳌﻠﻚ ﺍﳌﻌﺪ ﻟﻜﻞ ﺍﻟﺬﻳﻦ ﻳﻌﻤﻠﻮﻥ ﺇﺭﺍﺩﰐ‬ ‫ﻭﳛﻔﻈﻮﺍ ﻭﺻﺎﻳﺎﻱ‪ ،‬ﻭﻟﲑﲪﻨﺎ ﰲ ﻛﻞ ﺯﻣﺎﻥ‪.‬‬ ‫ﺍﻟﺬﻱ ﻟﻪ ﺍ‪‬ﺪ ﺍﻟﺪﺍﺋﻢ ﺇﱃ ﺍﻷﺑﺪ ﺁﻣﲔ‪.‬‬

‫ﻳﺎ ﲰﻌﺎﻥ ﻛﺎﻥ ﻟﺪﺍﺋﻦ ﻣﺪﻳﻨﺎﻥ ﻋﻠﻰ ﺍﻟﻮﺍﺣﺪ ﲬـﺴﻤﺎﺋﺔ ﺩﻳﻨـﺎﺭ‬ ‫ﻭﻋﻠﻰ ﺍﻵﺧﺮ ﲬﺴﻮﻥ ﻭﳌﺎ ﺭﺃﻯ ﺍﻟﺪﺍﻳﻦ ﺃﻥ ﺃﺣﺪﹰﺍ ﻣﻨﻬﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺃﻥ ﻳﻮﰲ ﻣﺎ ﻋﻠﻴﻪ ﺳﺎﳏﻬﻤﺎ ﻛﻠﻴﻬﻤﺎ ﻭﺗﻨﺎﺯﻝ ﲟﺎ ﻟﻪ‪ .‬ﻓﻤﻦ ﻣﻨﻬﻤﺎ ﻳﻘﺪﻡ‬ ‫ﻟﻪ ﺷﻜﺮﹰﺍ ﺃﻛﺜﺮ؟ ﻫﻞ ﺍﻟﺬﻱ ﺳﺎﳏﻪ ﺑﺎﳋﻤﺴﻤﺎﺋﺔ ﺃﻡ ﺍﻟـﺬﻱ ﺳـﺎﳏﻪ‬ ‫ﺑﺎﳋﻤﺴﲔ؟ ﻓﺄﺟﺎﺏ ﲰﻌﺎﻥ ﻭﻗﺎﻝ ﺍﻟﺬﻱ ﺳﺎﳏﻪ ﺑﺎﻷﻛﺜﺮ‪ .‬ﻓﺄﺟﺎﺑـﻪ‬ ‫ﻼ ﺃﻧﺖ ﻫﻮ ﺍﳌﺪﻳﻦ ﺑﺎﳋﻤﺴﲔ ﻭﻫـﺬﻩ ﺍﳌـﺮﺃﺓ ﻣﺪﻳﻨـﺔ‬ ‫ﻳﺴﻮﻉ ﻗﺎﺋ ﹰ‬ ‫ﺑﺎﳋﻤﺴﻤﺎﺋﺔ ﻟﻘﺪ ﺩﺧﻠﺖ ﺑﻴﺘﻚ ﻳﺎ ﲰﻌﺎﻥ ﻭﻣﺎﺀ ﻟﺮﺟﻠـﻲ ﱂ ﺗﻌـﻂ‬ ‫ﻭﻟﻜﻦ ﻫﺬﻩ ﺍﳌﺮﺃﺓ ﺍﻟﱵ ﺗﻘﻮﻝ ﻋﻨﻬﺎ ﺃ‪‬ﺎ ﺯﺍﻧﻴﺔ ﻭﺃ‪‬ﺎ ﻣﻨـﺬ ﻃﻔﻮﻟﺘـﻬﺎ‬ ‫ﺳﺎﻗﻄﺔ ﻭﺩﻧﺴﺔ ﻗﺪ ﻏﺴﻠﺖ ﻗﺪﻣﻲ ﺑﺪﻣﻮﻋﻬﺎ ﻭﻣـﺴﺤﺘﻬﻤﺎ ﺑـﺸﻌﺮ‬ ‫ﺭﺃﺳﻬﺎ‪ .‬ﻓﻬﻞ ﻳﻠﻴﻖ ﰊ ﺃﻥ ﺃﻃﺮﺩﻫﺎ ﻳﺎ ﲰﻌﺎﻥ ﺩﻭﻥ ﺃﻥ ﺗﻨﺎﻝ ﺍﻟﻐﻔﺮﺍﻥ؟‬ ‫ﺍﳊﻖ ﺍﳊﻖ ﺃﻗﻮﻝ ﻟﻚ ﺇﻥ ﺍﲰﻬﺎ ﺳﻴﻜﺘﺐ ﰲ ﺍﻹﳒﻴﻞ ‪ ..‬ﺍﺫﻫﱯ ﻳـﺎ‬ ‫ﺍﻣﺮﺃﺓ ﻣﻐﻔﻮﺭﺓ ﻟﻚ ﺧﻄﺎﻳﺎﻙ‪ ،‬ﻭﺳﺘﺮﺕ ﻛﻞ ﺁﺛﺎﻣﻚ ﻭﺇﱃ ‪‬ﺎﻳﺔ ﺍﻟﻌﺎﱂ‪.‬‬ ‫}‪{١٤٨‬‬

‫}‪{١٤٩‬‬

‫‪ ‬‬

‫ﺍﺗﻖ ﺍﻟﺮﺏ ﻓﺘﺠﺪ ﻧﻌﻤﺔ ﻷﻥ ﳐﺎﻓﺔ ﺍﷲ ﺗﺄﰐ ﺑﻨﺎ ﺇﱃ ﺍﻟﻔﻀﺎﺋﻞ‪.‬‬

‫ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﺑﻦ ﺍﷲ ﻟﻪ ﺣﻴﺎﺓ ﺩﺍﺋﻤﺔ‪ ،‬ﻭﻻ ﺗﺘﻌﺮﻗﻞ ﺧﻄﻮﺍﺗﻪ‪.‬‬

‫ﻼ ﻋﺎﻗﻼﹰ‪ ،‬ﺻﻴﺎﻧﺔ ﻟﻠﻨﻔﺲ‪ .‬ﳐﺎﻓـﺔ‬ ‫ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﻳﻨﺒﻮﻉ ﺍﳊﻴﺎﺓ‪ ،‬ﻋﻘ ﹰ‬ ‫ﺍﻟﺮﺏ ﺗﻀﻲﺀ ﺍﻟﻨﻔﺲ ﻭﺗﺪﺑﺮﻫﺎ‪ .‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﻨﻤﻲ ﺍﶈﺒـﺔ ﻭﺗـﺬﻳﺐ‬ ‫ﺍﻟﺸﺮ‪ .‬ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﺗﻘﻄﻊ ﻛﻞ ﺷﻬﻮﺓ ﺭﺩﻳﺔ ﻭﺗﺒﻌﺪ ﺍﳋﻄﻴﺌﺔ‪ .‬ﳐﺎﻓـﺔ‬ ‫ﺍﻟﺮﺏ ﲤﻸ ﺍﻟﻨﻔﺲ ﻣﻦ ﺍﻟﺮﻭﺡ ﺍﻟﻘـﺪﺱ‪ ،‬ﻭﺗﻌﻄﻴﻬـﺎ ﻟـﻮﺍﺀ ﻣﻠـﻚ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ‪.‬‬

‫ﳐﺎﻓﺔ ﺍﷲ ﺗﻜﺜﺮ ﺍﳌﻌﺮﻓﺔ ﰲ ﻗﻠﺐ ﺍﻹﻧﺴﺎﻥ ﻭﺍﻟﻌﻤﻞ ﳛﻘﻖ ﺍﻟﻌﻠﻢ‪.‬‬

‫ﻟﻴﺲ ﺃﻋﻈﻢ ﻗﺪﺭﹰﺍ ﻣﻦ ﺧﺸﻴﺔ ﺍﻟﺮﺏ‪ ،‬ﻓﺎﻟﺬﻱ ﻳﺘﻘﻲ ﺍﻟﺮﺏ ﻳـﺸﺒﻪ‬ ‫ﻣﺪﻳﻨﺔ ﺣﺼﻴﻨﺔ ﻣﻮﺿﻮﻋﺔ ﻓﻮﻕ ﺍﳉﺒﻞ ﻭﻧﻮﺭﹰﺍ ﻳﺮﺷﺪ ﺍﻵﺧﺮﻳﻦ‪.‬‬

‫ﳐﺎﻓﺔ ﺍﷲ‬ ‫ﺭﺃﺱ ﺍﳊﻜﻤﺔ ﳐﺎﻓﺔ ﺍﷲ‪.‬‬ ‫ﻣﻦ ﻳﺆﻣﻦ ﺑﺎﺑﻦ ﺍﷲ ﲡﺮﻱ ﻣﻦ ﺑﻄﻨﻪ ﺃ‪‬ﺎﺭ ﻣﺎﺀ ﺣﻲ‪.‬‬ ‫ﺍﻟﻜﻮﺭ ﳜﺘﱪ ﺍﻟﻔﻀﺔ ﻭﺍﻟﺬﻫﺐ ﻭﻳﺼﻔﻴﻬﻤﺎ ﻭﺗﻘﻮﻯ ﺍﻟﺮﺏ ‪‬ﺬﺏ‬ ‫ﺍﻹﻧﺴﺎﻥ ﻭﺗﻨﻘﻴﻪ‪ ،‬ﺍﻟﺼﺎﺋﻎ ﺑﺎﻟﺴﻨﺪﻳﺎﻥ ﻳﺼﻨﻊ ﺳﺒﺎﺋﻚ ﺣﺴﻨﺔ‪ .‬ﻛﺬﻟﻚ‬ ‫ﳐﺎﻓﺔ ﺍﷲ ﺗﻨﻈﻒ ﺍﻟﻘﻠﺐ ﻣﻦ ﻛﻞ ﻓﻜﺮ ﺷﺮﻳﺮ ﻓﻠﻨﻌﻂ ﳎﺪﹰﺍ ﳌﻦ ﻣﻨﺤﻨﺎ‬ ‫ﳐﺎﻓﺘﻪ ﻷﻧﻪ ﻫﻮ ﺍﻟﺬﻱ ﺃﻋﻄﻰ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻤﹰﺎ ﻭﻣﻌﺮﻓﺔ‪.‬‬ ‫ﺍﳊﻜﻴﻢ ﳛﻔﻆ ﻭﺻﺎﻳﺎ ﺍﳌﺴﻴﺢ ﻭﻣﻦ ﻳﺴﻠﻚ ‪‬ـﺎ ﻻ ﳜـﺰﻯ ﺇﱃ‬ ‫ﺍﻷﺑﺪ‪ ،‬ﻭﻣﻦ ﻳﻬﻤﻠﻬﺎ ﻓﻬﻮ ﺟﺎﻫﻞ ﻭﺭﺟﺎﺅﻩ ﺑﺎﻃﻞ‪.‬‬

‫ﺍﳌﻠﻚ ﺍﳊﻜﻴﻢ ﻳﻬﺘﻢ ﲟﻮﺍﱐﺀ ﺍﻟﺒﺤﺮ‪ ،‬ﻭﺫﻭ ﺍﻟﻔﻬﻢ ﻻ ﻳﺘـﻮﺍﱏ ﰲ‬ ‫ﺣﺪﻭﺩ ﺃﻣﻼﻛﻪ‪ ،‬ﻭﻛﻼﳘﺎ ﻳﺼﻠﺤﺎﻥ ﻟﻠﻤﻠـﻚ ﻟﻜﺜـﺮﺓ ﺧﱪﺍ‪‬ﻤـﺎ‬ ‫ﻭﻳﻘﻈﺘﻬﻤﺎ‪.‬‬

‫ﻣﻦ ﻳﻌﻤﻞ ﺑﻮﺻﺎﻳﺎﻩ ﻓﻘﺪ ﺍﻧﺘﻘﻞ ﻣﻦ ﺍﳌﻮﺕ ﺇﱃ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻻ ﻳﻌﺎﻳﻦ‬ ‫ﺍﻟﻈﻠﻤﺔ ﺇﱃ ﺍﻷﺑﺪ ﺑﻞ ﻭﻳﺼﲑ ﻭﺍﺭﺛﹰﺎ ﻟﻠﺤﻴﺎﺓ ﺍﳋﺎﻟﺪﺓ‪ ،‬ﺇﻧﻪ ﻣﻐﺒﻮﻁ ﻷﻧﻪ‬ ‫ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ ﺧﺎﻟﻘﻪ‪.‬‬

‫ﺃﺻﱪ ﺃﻳﻬﺎ ﺍﻷﺥ ﻭﺍﲰﻊ ﺍﻟﻜﺘﺐ ﺍﻹﳍﻴﺔ ﻟﻜﻴﻤﺎ ﺗﻨﺘﻔﻊ ﻷﻧﻪ ﻛﻤﺎ ﰲ‬ ‫ﺍﳊﺮ ﻳﺸﺘﺎﻕ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﻛﺄﺱ ﻣﺎﺀ ﺑﺎﺭﺩ ﻫﻜﺬﺍ ﺍﻷﻗـﻮﺍﻝ ﺍﻹﳍﻴـﺔ‬ ‫ﺗﻜﻮﻥ ﲟﺜﺎﺑﺔ ﺍﻟﻨﺪﻯ ﺍﻟﺒﺎﺭﺩ ﻟﻠﻨﻔﺲ ﻓﺈﻥ ﻛﻨﺖ ﻻ ﲢﺘﻤﻞ ﲰﺎﻉ ﺍﻟﻜﻼﻡ‬ ‫ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﺍﻟﻌﻤﻞ ﺑﺬﻟﻚ ﺍﻟﻜﻼﻡ ﺍﻹﳍﻲ‪ ،‬ﻭﻣﻦ ﻫﻨﺎ ﺗﺪﺭﻙ ﺃﻧـﻚ‬ ‫ﻣﺘﻮﺍﻥ‪.‬‬

‫}‪{١٥٠‬‬

‫}‪{١٥١‬‬

‫ﻟﻴﺲ ﺍﳌﻜﺎﻥ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﺗﺎﻣﹰﺎ ﻟﻜﻦ ﺍﻹﻓﺮﺍﺯ‪.‬‬

‫ﺍﺗﻖ ﺍﻟﺮﺏ ﻓﻴﻨﻘﺬﻙ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﺸﺮﻳﺮ‪.‬‬

‫ﺇﺫﺍ ﻭﻗﻔﺖ ﻟﻠﺼﻼﺓ ﺍﻋﺮﻑ ﺑﲔ ﻳﺪﻱ ﻣﻦ ﺃﻧﺖ ﻣﺎﺛﻼﹰ؟ ﻭﻟـﺘﻜﻦ‬ ‫ﻧﻔﺴﻚ ﻭﻗﻠﺒﻚ ﻛﻠﻪ ﻧﺎﻇﺮﹰﺍ ﺇﱃ ﺍﷲ ‪ ..‬ﻷﻧﻪ ﺇﺫﺍ ﺃﺧﺬ ﺇﻧﺴﺎﻥ ﺑﻴـﺪﻩ‬ ‫ﺩﺭﺍﻫﻢ ﻭﻣﻀﻰ ﺇﱃ ﺍﻟﺴﻮﻕ ﻟﻴﺒﺘﺎﻉ ﺑﻘﺮﹰﺍ ﻫﻞ ﻳﻨﺸﻐﻞ ﺑﺎﳋﻨﺎﺯﻳﺮ؟ ﺃﻟﻴﺲ‬ ‫ﻛﻞ ﻓﻜﺮﻩ ﰲ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﺟﺎﺀ ﻷﺟﻠﻬﺎ ﺇﱃ ﺍﻟﺴﻮﻕ‪.‬‬ ‫ﻻ ﺗﻌﻂ ﺍﻟﺸﺎﺏ ﺍﳉﻤﻮﺡ ﺩﺍﻟﺔ ﻭﻻ ﺗﻄﻠﻖ ﺷﻴﺨﹰﺎ ﺃﻥ ﻳﻔﻌﻞ ﺃﻓﻌﺎ ﹰﻻ‬ ‫ﻏﲑ ﻭﺍﺟﺒﺔ‪.‬‬ ‫ﺍﳌﺨﺎﻓﺔ ﻭﺍﻟﺘﻮﺍﺿﻊ ﻭﺍﶈﺒﺔ ﺗﻌﻠﻲ ﺭﺃﺱ ﺍﻟﻨﺎﺳﻚ ﻭﻋﻨـﺪ ﻧﻴﺎﺣﺘـﻪ‬ ‫ﻳﻀﻲﺀ ﻣﺸﺮﻗﹰﺎ‪.‬‬ ‫ﺧﺸﻴﺔ ﺍﻟﺮﺏ ﲡﻌﻞ ﺍﻟﺸﺒﺎﺏ ﺷﻴﻮﺧﹰﺎ ‪ ..‬ﻣﺜﻞ ﺻﻤﻮﺋﻴﻞ ﺍﻟﻨﱯ ﻓﺈﻧﻪ‬ ‫ﺃﺭﺿﻰ ﺍﷲ ﻭﺃﻓﺎﺩ ﺍﻟﻨﺎﺱ‪ ،‬ﺍﻣﺎ ﺍﻟﺬﻳﻦ ﻋﺪﻣﻮﺍ ﺍﻟﺘﻘﻮﻯ ﺳﻘﻄﻮﺍ‪.‬‬

‫ﻻ ﺗﻘﻞ ﺍﻟﻴﻮﻡ ﺃﺧﻄﻲﺀ ﻭﻏﺪﹰﺍ ﺃﺗﻮﺏ‪ ،‬ﻓﺎﻟﻴﻮﻡ ﻫﻮ ﻟﻚ ﺃﻣﺎ ﺍﻟﻐـﺪ‬ ‫ﻓﻠﺴﺖ ﺗﺪﺭﻱ ﳌﻦ ﻳﻜﻮﻥ؟!‬ ‫ﺍﻗﺘﺮﺑﻮﺍ ﺇﱃ ﺍﷲ ﻓﻴﻘﺘﺮﺏ ﺇﻟﻴﻜﻢ ) ﻳﻊ ‪.( ١٦ :٤‬‬ ‫ﻃﻮﰉ ﻟﻠﻨﻔﺲ ﺍﻟﱵ ﺗﺴﻜﻦ ﻓﻴﻬﺎ ﺧﺸﻴﺔ ﺍﷲ‪ ،‬ﻣﻦ ﻻ ﳜﺪﻡ ﺳـﻴﺪ‬ ‫ﻭﺍﺣﺪ ﺳﻴﺨﺪﻡ ﻛﺜﲑﻳﻦ‪ ،‬ﻭﻣﻦ ﻻ ﳜﻀﻊ ﻟﺮﺃﺱ ﻭﺍﺣـﺪ ﺳﻴﺨـﻀﻊ‬ ‫ﻟﻜﺜﲑﻳﻦ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺜﺒﺖ ﰲ ﺻﻨﺎﻋﺔ ﻭﺍﺣﺪﺓ ﺳﻴﻬﺘﻢ ﺑﺄﻋﻤﺎﻝ ﻛﺜﲑﺓ‪.‬‬ ‫ﻓﺎﻟﻮﻳﻞ ﳌﻦ ﻟﻴﺲ ﻟﻪ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﺍﻟﺘﻘﻮﻯ‪ ،‬ﻭﺍﳌﻌﺮﻓﺔ‪.‬‬ ‫ﺇﻥ ﱂ ﺗﺰﺭﻉ ﻓﻼ ﺗﻘﻠﻊ ﻣﺎ ﻫﻮ ﻣﻐﺮﻭﺱ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺼﻤﺖ ﻓـﻼ‬ ‫ﺗﻀﺎﺩ ﺍﻟﺼﺎﻣﺘﲔ‪ ،‬ﻭﺇﻥ ﱂ ﺗﺴﺒﺢ ﺍﻟﺮﺏ ﻓﻼ ﺗﺒﻄﻞ ﺍﻟﺬﻳﻦ ﻳـﺴﺒﺤﻮﻥ‬ ‫ﺍﻟﺮﺏ‪.‬‬

‫ﺗﻮﺍﻥ ﻗﻠﻴﻞ ﻳﻨﺘﺞ ﺧﻄﻴﺌﺔ ﻋﻈﻴﻤﺔ‪ .‬ﻭﻳﻘﻈﺔ ﻳﺴﲑﺓ ﺗﺴﺘﺮﺩ ﺧﺴﺎﺭﺓ‬ ‫ﻛﺒﲑﺓ‪.‬‬

‫ﺍﻟﻐﲏ ﺇﺫﺍ ﺗﻜﻠﻢ ﻳﺼﻤﺖ ﻟﻪ ﺍﳉﻤﻴﻊ‪ ،‬ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﺍﷲ ﺍﻟـﺬﻱ‬ ‫ﳜﺎﻃﺒﻨﺎ ﰲ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ‪ .‬ﻃﻮﰉ ﻟﻺﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻳﺒـﺪﺃ ﺑـﺴﲑﺓ‬ ‫ﺣﺴﻨﺔ ﻭﻳﻜﻤﻠﻬﺎ ﲟﺨﺎﻓﺔ ﺍﷲ‪.‬‬

‫‪‬ﺬﺍ ﳚﺐ ﺃﻥ ﻳﺴﻠﻚ ﺍﻟﺬﻱ ﻣﻊ ﺍﻹﺧﻮﺓ ﺃﻥ ﻳﻘـﺘﲏ ﳐﺎﻓـﺔ ﺍﷲ‬ ‫ﻭﺍﻟﻌﻔﺔ ﺍﻟﱵ ﻣﻨﻬﺎ ﺗﺘﻮﻟﺪ ﺍﶈﺒﺔ ﻭﺍﻟﻔﺮﺡ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟﻄﺎﻋـﺔ ﻭﻃـﻮﻝ‬ ‫ﺍﻟﺮﻭﺡ ﻭﺍﻟﺼﱪ ﻭﻣﺎ ﻳﻠﻴﻖ ﺑﺎﳌﺴﻴﺤﻴﲔ‪ ،‬ﻭﻳﻜﻮﻥ ﺳﺮﻳﻌﹰﺎ ﺇﱃ ﺍﻻﺳﺘﻤﺎﻉ‬ ‫ﺑﻄﻴﺌﹰﺎ ﻋﻨﺪ ﺍﻟﺘﻜﻠﻢ‪ ،‬ﻣﺒﺘﻌﺪﹰﺍ ﻋﻦ ﺍﻟﻐﻀﺐ ﻷﻥ ﻏﻀﺐ ﺍﻹﻧـﺴﺎﻥ ﻻ‬ ‫ﻳﺼﻨﻊ ﻋﺪﻝ ﺍﷲ‪ ،‬ﺳﺎﻣﻌﹰﺎ ﻭﺑﺼﲑﹰﺍ ﺑﺎﻷﻣﻮﺭ ﺍﻟﻨﺎﻓﻌﺔ ﻭﺍﻟﻐﲑ ﻓﺎﻧﻴﺔ‪.‬‬

‫ﻳﻮﺟﺪ ﺃﻧﺎﺱ ﻛﱰﻭﺍ ﳍﻢ ﺃﻣﻮﺍ ﹰﻻ ﺃﻣﺎ ﺃﻧﺖ ﻓﺎﻛﱰ ﻟﻚ ﺻـﻠﻮﺍﺕ‬ ‫ﻭﺻﺪﻗﺎﺕ‪ .‬ﺍﻟﺒﻌﺾ ﻳﻔﺮﺡ ﺑﺎﻷﻏﺎﱐ ﺍﳌﻮﺳﻴﻘﻴﺔ‪ ،‬ﺃﻡ ﺃﻧـﺖ ﻓـﺎﻓﺮﺡ‬ ‫ﺑﺎﻟﺘﺮﻧﻴﻢ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻟﻠﺮﺏ‪ .‬ﺁﺧﺮﻭﻥ ﻳﺴﺮﻭﻥ ﺑﺎﻟﺒﻄﺮ ﻭﺍﻟﺴﻜﺮ‪ ،‬ﺃﻣـﺎ‬ ‫ﺃﻧﺖ ﻓﺘﻤﺴﻚ ﺑﺎﻟﻨﺴﻚ ﻭﺍﻟﻘﺪﺍﺳﺔ‪ .‬ﻭﺁﺧﺮﻭﻥ ﻳﺒﺘﻬﺠﻮﻥ ﺑﺎﻟﻠـﺬﺍﺕ‪،‬‬ ‫ﺃﻣﺎ ﺃﻧﺖ ﻓﺎﻓﺮﺡ ﺇﺫﺍ ﺻﻨﻌﺖ ﻣﺸﻴﺌﺔ ﺍﻟﺮﺏ‪ .‬ﺁﺧﺮﻭﻥ ﻳﺴﺮﻭﻥ ﺑﺎ‪‬ـﺪ‬

‫}‪{١٥٢‬‬

‫}‪{١٥٣‬‬

‫ﲟﺎﺫﺍ ﻳﻘﻮﻡ ﺍﻟﺸﺎﺏ ﻃﺮﻳﻘﻪ ﲝﻔﻈﻪ ﺇﻳﺎﻩ ﺃﻗﻮﺍﻟﻚ‪.‬‬

‫ﺍﻟﺒﺎﻃﻞ‪ ،‬ﺃﻣﺎ ﺃﻧﺖ ﻓﺎﺑﺘﻬﺞ ﺑﺎﻟﺮﺏ ﺍﻟﺬﻱ ﺃﻋﺪ ﺇﻛﻠﻴﻞ ﺍ‪‬ـﺪ ﻟﻠـﺬﻳﻦ‬ ‫ﳛﺒﻮﻧﻪ‪.‬‬ ‫ﺍﻹﻧﺴﺎﻥ ﺍﶈﺐ ﻟﻠﻤﺴﻴﺢ ﻫﻮ ﺑﺮﺝ ﻣﺼﻮﻥ ﻭﺍﻟﻜﺎﻣﻞ ﺍﶈﺒﺔ ﻫـﻮ‬ ‫ﺳﻮﺭ ﺿﺨﻢ ﻻ ﻳﻨﻘﺐ‪.‬‬ ‫ﺃﺣﺒﺐ ﳐﺎﻓﺔ ﺍﷲ ﻣﻦ ﻛﻞ ﻧﻔﺴﻚ ﻭﻫﻲ ﺗﺸﻔﻲ ﺟﺮﺍﺣﺎﺗـﻚ ‪..‬‬ ‫ﻷﻧﻪ ﺑﻘﺪﺭ ﻣﺎ ﲢﺐ ﻧﻔﺴﻚ ﺗﻘﻮﻯ ﺍﷲ ﻻ ﺗﻘﻊ ﰲ ﻓﺦ ﺍﻟﻌﺪﻭ‪ ،‬ﺑـﻞ‬ ‫ﺗﻜﻮﻥ ﻣﻦ ﺍﻟﻨﺴﺮ ﺍﻟﻄﺎﺋﺮ ﺇﱃ ﺍﻟﻌﻠﻮ‪.‬‬ ‫ﻟﻨﻬﺘﻢ ﺑﻮﻗﺖ ﺍﻻﻧﺘﻘﺎﻝ ﻭﳕﻘﺖ ﺍﻷﻣﻮﺭ ﺍﻷﺭﺿﻴﺔ ﺍﻟﱵ ﻻ ﺗﻨﻔﻌﻨـﺎ‬ ‫ﺑﺸﻲﺀ ﻭﻗﺘﺌﺬ ﺇﺫ ﻻ ﻳﺴﺎﻓﺮ ﺍﻷﺏ ﻣﻊ ﺍﺑﻨﻪ ﻭﻻ ﺍﻷﻡ ﻣﻊ ﺍﺑﻨﺘﻬﺎ‪ .‬ﺑـﻞ‬ ‫ﻋﻤﻞ ﻛﻞ ﻭﺍﺣﺪ‪ .‬ﻓﻠﻨﻘﺪﻡ ﺃﻋﻤﺎ ﹰﻻ ﺻﺎﳊﺔ ﺣﱴ ﻳـﺴﺘﻘﺒﻠﻮﻧﺎ ‪‬ـﺎ ﰲ‬ ‫ﻣﺪﻳﻨﺔ ﺍﻟﻘﺪﻳﺴﲔ‪.‬‬ ‫ﻻ ﺗﺆﺟﻞ ﺍﻟﺘﻮﺑﺔ ﻭﻻ ﺗﺼﺎﺩﻕ ﻣﻦ ﻟﻴﺲ ﻟـﻪ ﺧـﺸﻴﺔ ﺍﷲ‪ ،‬ﻭﻻ‬ ‫ﺗﺘﺴﺎﺑﻖ ﻣﻊ ﺍﳌﺘﻬﺎﻭﻧﲔ ﲞﻼﺻﻬﻢ ﻓﺎﳌﻌﺎﺷـﺮﺍﺕ ﺍﻟﺮﺩﻳﺌـﺔ ﺗﻔـﺴﺪ‬ ‫ﺍﻷﺧﻼﻕ ﺍﳉﻴﺪﺓ‪ ،‬ﻭﻳﻘﻮﻝ ﺃﻳﻀﹰﺎ ﻳﺎ ﺍﺑﲏ ﺍﺣﻔﻆ ﻣﺸﻮﺭﰐ ﻭﻻ ﺗﺘﺮﻛﻬﺎ‪.‬‬

‫ﻣﻐﺒﻮﻁ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻟﺪﻳﻪ ﳐﺎﻓﺔ ﺍﷲ ﻓﺈﻧﻪ ﻳﻄﻮﺏ ﻣﻦ ﺍﻟـﺮﻭﺡ‬ ‫ﺍﻟﻘﺪﺱ ﺟﻬﺎﺭﺍﹰ‪ ،‬ﻭﺍﳌﺘﻘﻲ ﺍﻟﺮﺏ ﺑﺎﳊﻘﻴﻘﺔ ﻳﻜﻮﻥ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﲨﻴﻊ ﺣﻴﻞ‬ ‫ﺍﻟﻌﺪﻭ‪ ،‬ﺑﻞ ﻭﻳﻐﻠﺐ ﺑﺴﻬﻮﻟﺔ ﻛﺎﻓﺔ ﻣﻜﺎﺋﺪﻩ ﺍﻟﺮﺩﻳﺌﺔ ﻷﻧﻪ ﻻ ﻳﻜـﻮﻥ‬ ‫ﺃﺳﲑﹰﺍ ﻟﺸﻲﺀ ﻣﺎ‪.‬‬ ‫ﻣﻦ ﺃﺟﻞ ﺍﻟﺘﻘﻮﻯ ﻻ ﻳﻘﺒﻞ ﻟﺬﺓ ﺍﳉﺴﺪ ﻭﺷﻬﻮﺍﺗﻪ ﻷﻧـﻪ ﻳﻨﺘﻈـﺮ‬ ‫ﺳﻴﺪﻩ ﻟﺌﻼ ﻳﺄﰐ ﺑﻐﺘﺔ ﻓﻴﺠﺪﻩ ﻣﺘﻮﺍﻧﻴﹰﺎ ﺑﻞ ﻳﺴﻬﺮ ﻣﻨﺘﻈﺮ ﳎﻴﺌﻪ‪.‬‬ ‫ﺍﳋﺎﺋﻒ ﺍﷲ ﻻ ﻳﻜﻮﻥ ﺑﻄﺎ ﹰﻻ ﺑﻞ ﻳﻬﺘﻢ ﻛﻞ ﺣـﲔ ﺑﺮﻭﺣﺎﻧﻴﺘـﻪ‬ ‫ﻭﻳﻜﻮﻥ ﻣﺴﺘﻌﺪﹰﺍ ﻟﻜﻲ ﳝﺪﺣﻪ ﺍﻟﺮﺏ ﻋﻨﺪ ﳎﻴﺌﻪ‪.‬‬ ‫ﺃﻣﺎ ﻏﲑ ﺍﳋﺎﺋﻒ ﺍﷲ ﻓﻴﻜﻮﻥ ﺳﺮﻳﻊ ﺍﻻﺻﻄﻴﺎﺩ ﳌﻜﺎﺋﺪ ﺍﻟﻌـﺪﻭ‪.‬‬ ‫ﻳﺘﻮﺍﱏ ﰲ ﺃﻋﻤﺎﻟﻪ ﻳﻜﱰ ﻟﺸﻬﻮﺍﺗﻪ ﻭﻟﺬﺍﺗﻪ‪ ،‬ﻳﺴﺮ ﺑﺎﻟﺮﺍﺣـﺔ‪ ،‬ﻳـﺮﻓﺾ‬ ‫ﺍﻻﺗﻀﺎﻉ ﻭﻳﺼﺎﻓﺢ ﺍﻟﻜﱪﻳﺎﺀ ﻓﻌﻨﺪﻣﺎ ﳚﻲﺀ ﺳﻴﺪﻩ ﻳﺮﺳﻠﻪ ﺇﱃ ﺍﻟﻈﻠﻤﺔ‬ ‫ﺍﻷﺑﺪﻳﺔ‪.‬‬ ‫ﻟﺘﻜﻦ ﺧﺸﻴﺔ ﺍﷲ ﰲ ﻗﻠﺒﻚ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻣﺜﻞ ﺍﻟـﺴﻼﺡ ﺑﻴـﺪ‬ ‫ﺍﳉﻨﺪﻱ‪.‬‬

‫ﺍﳉﻬﺎﺩ ﻗﻠﻴﻞ ﻭﺍﻷﺟﺮ ﻻ ﻳﻮﺻﻒ‪ .‬ﻓﻠﻨﻜﺜﺮ ﰲ ﻋﻤﻞ ﺍﻟﺮﺏ ﺑﻜﻞ‬ ‫ﻗﻠﺒﻨﺎ ﻭﻗﻮﺗﻨﺎ ﻣﺎ ﺩﺍﻡ ﻟﻨﺎ ﻭﻗﺖ‪ .‬ﻓﺎﻟﻄﻮﰉ ﻟﻺﻧﺴﺎﻥ ﺍﳌﺘﻘﻲ ﺍﻟـﺮﺏ ﺇﺫ‬ ‫ﺳﻴﺄﺧﺬ ﺍﻹﻛﻠﻴﻞ ﺍﻟﺬﻱ ﺃﻋﺪﻩ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪.‬‬ ‫}‪{١٥٤‬‬

‫}‪{١٥٥‬‬

‫‪ ‬‬ ‫ﳏﺒﺔ ﺍﷲ‬ ‫ﻼﷲ‬ ‫ﺣﺐ ﺍﷲ ﻣﻦ ﻛﻞ ﻧﻔﺴﻚ ﻛﻤﺎ ﺃﺣﺒﻚ ﻫﻮ‪ ،‬ﺻﺮ ﻫـﻴﻜ ﹰ‬ ‫ﻓﻴﺴﻜﻦ ﻓﻴﻚ ﺍﻹﻟﻪ ﺍﻟﻌﻠﻲ ﻓﺈﻥ ﺍﻟﻨﻔﺲ ﺍﳊﺎﻭﻳﺔ ﷲ ﻫـﻲ ﰲ ﺫﺍ‪‬ـﺎ‬ ‫ﻼ ﻣﻘﺪﺳﹰﺎ ﷲ‪.‬‬ ‫ﻫﻴﻜ ﹰ‬ ‫ﻋﻨﺪﻣﺎ ﻳﺴﻜﻦ ﺍﻟﺮﺏ ﰲ ﺍﻟﻨﻔﺲ ﻓﺎﳌﻼﺋﻜﺔ ﺍﻟﺴﻤﺎﺋﻴﲔ ﻳﻔﺮﺣـﻮﻥ‬ ‫ﻼ ﻟﺴﻴﺪﻫﻢ‪.‬‬ ‫‪‬ﺎ ﻭﳛﺮﺻﻮﻥ ﻋﻠﻰ ﻭﻗﺎﺭﻫﺎ ﻷ‪‬ﺎ ﻫﻴﻜ ﹰ‬ ‫ﻣﻐﺒﻮﻁ ﻫﻮ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﺃﺣﺒﻚ ﻣﻦ ﻛﻞ ﻗﻠﺒﻪ ﻭﻣﻘﺖ ﺍﻟﻌـﺎﱂ‬ ‫ﻭﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻓﻴﻪ ﻟﻴﻘﺘﻨﻴﻚ ﻭﺣﺪﻙ ﺃﻳﻬﺎ ﺍﻹﻟﻪ ﻛﱰ ﺍﳊﻴـﺎﺓ‪ .‬ﻓﻤـﻦ‬ ‫ﺃﺣﺐ ﺍﷲ ﺣﺒﹰﺎ ﺻﺎﻓﻴﹰﺎ ﻭﺫﻫﻨﻪ ﰲ ﺍﻟﻌﻼﺀ ﻓﻬﻨﺎﻙ ﻳﺴﺘﻀﻲﺀ ﻭﻳﺸﺒﻊ ﻣﻦ‬ ‫ﳏﺒﺔ ﺍﷲ‪ ،‬ﻷﻥ ﳏﺒﺔ ﺍﷲ ﺑﺎﳊﻘﻴﻘﺔ ﳑﻠﻮﺀﺓ ﺳﺮﻭﺭﹰﺍ ﻭﺣﻼﻭﺓ ﻭﻣﻐﺒـﻮﻁ‬ ‫ﺑﺎﳊﻘﻴﻘﺔ ﻣﻦ ﺫﺍﻗﻬﺎ‪.‬‬ ‫ﻣﻦ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺼﻒ ﺣﻼﻭﺓ ﳏﺒﺔ ﺍﷲ ؟!‬ ‫ﻓﺒﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ ﻻ ﺍﻟﻌﻠﻮ ﺍﻟﺬﻱ ﻓﻮﻕ ﻭﻻ ﺍﻟﻌﻤﻖ ﺍﻟـﺬﻱ‬ ‫ﺃﺳﻔﻞ ﻭﻻ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻧﻔﺴﻬﺎ ﻭﻻ ﺍﳌﻮﺕ ﺍﳌﻨﺘﻈﺮ ﻭﻻ ﲨﺎﻋﺔ ﺍﳌﻼﺋﻜﺔ‬ ‫ﻭﺍﻟﺮﺅﺳﺎﺀ ﻭﺍﻟﺴﻼﻃﲔ ﻭﻻ ﺧﻠﻴﻘﺔ ﺃﺧﺮﻯ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﻔﺼﻞ ﺍﻟﻨﻔﺲ‬ ‫ﻋﻦ ﳏﺒﺔ ﺍﷲ‪.‬‬ ‫}‪{١٥٦‬‬

‫ﳏﺒﺔ ﺍﷲ ﰲ ﺍﻟﻨﻔﺲ ﺍﳌﺸﺘﺎﻗﺔ ﺇﻟﻴﻪ ﲡﻌﻞ ﺣﻮﺍﺳﻬﺎ ﻣﺘﻸﻟﺌﺔ ﺍﻟﻀﻴﺎﺀ‬ ‫ﻓﺘﺠﻌﻠﻬﺎ ﺗﺒﻐﺾ ﺍﻷﺭﺿﻴﺎﺕ ﻟﺘﻌﺎﻳﻦ ﺍﷲ ﺍﻟﺬﻱ ﺃﺣﺒﺘـﻪ ﻭﺍﻟـﺸﻬﺪﺍﺀ‬ ‫ﻭﺍﻟﻘﺪﻳﺴﻮﻥ ﺍﻟﺬﻳﻦ ﺫﺍﻗﻮﺍ ﳏﺒﺔ ﺍﷲ ﻳﻌﻠﻤﻮﻧﻨﺎ ﺃﻧﻪ ﻻ ﳝﻜﻦ ﻟﻠﺴﻴﻒ ﺫﻱ‬ ‫ﺍﳊﺪﻳﻦ ﺃﻥ ﻳﻘﻄﻌﻬﺎ‪.‬‬ ‫ﺍﻷﻣﺮﺍﺀ ﻗﻄﻌﻮﺍ ﺍﻟﺸﻬﺪﺍﺀ ﺃﻣﺎ ﳏﺒﺘﻬﻢ ﷲ ﻓﻠـﻦ ﻳـﺴﺘﻄﻴﻌﻮﺍ ﺃﻥ‬ ‫ﻳﻘﻄﻌﻮﻫﺎ‪ .‬ﳏﺒﺔ ﺍﷲ ﻻ ﻳﻘﻄﻌﻬﺎ ﺳﻴﻒ ﻭﻻ ﺗﻄﻔﺌﻬﺎ ﻧـﺎﺭ‪ .‬ﺣﺮﻗـﻮﺍ‬ ‫ﺍﻷﻋﻀﺎﺀ ﺃﻣﺎ ﺍﶈﺒﺔ ﻓﻠﻢ ﻳﻔﻜﻮﻫﺎ‪.‬‬ ‫ﻫﺬﻩ ﺍﶈﺒﺔ ﺃﻋﻄﺎﻫﺎ ﺍﻟﺴﻴﺪ ﺍﳌﺴﻴﺢ ﻟﻜﻨﻴﺴﺘﻪ ﻟﺘﺘﺰﻳﻦ ﺩﺍﺋﻤﹰﺎ ﺑﺎﶈﺒﺔ‬ ‫ﻷ‪‬ﺎ ﻋﺮﺑﻮﻥ ﺍﷲ ﻟﻠﻨﻔﺲ‪.‬‬ ‫ﺍﶈﺒﺔ ﻋﻤﻮﺩ ﻗﺎﻋﺪﺓ ﺭﺍﺳﺨﺔ ﰲ ﺍﻟﻨﻔﺲ‪.‬‬ ‫ﻫﺬﻩ ﺍﶈﺒﺔ ﺃﻧﺰﻟﺖ ﺍﻻﺑﻦ ﺍﻟﻮﺣﻴﺪ ﺇﻟﻴﻨﺎ‪ ،‬ﻓﻘﺪ ﺗﺄﻧﺲ ﺍﻹﻟﻪ ﻓﺸﺎﻫﺪﻧﺎ‬ ‫ﻣﻦ ﻻ ﻳ‪‬ﺮﻯ ﻭ‪‬ﺬﻩ ﺍﶈﺒﺔ ﻓﹸﺘﺢ ﻟﻨﺎ ﺑﺎﺏ ﺍﻟﻔﺮﺩﻭﺱ‪ .‬ﺬﻩ ﺍﶈﺒﺔ ﺻﺎﺭﺕ‬ ‫ﺍﻟﻨﻔﺲ ﻋﺮﻭﺳﹰﺎ ﻟﻠﺨﱳ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ‪ .‬ﻣﻦ ﺃﺟﻞ ﻫﺬﻩ ﺍﶈﺒﺔ ﺗـﺄﱂ‬ ‫ﺍﻟﺬﻱ ﻻ ﻳﺘﺄﱂ‪.‬‬ ‫ﻟﻘﺪ ﻛﻨﺖ ﻏﲑ ﻣﺎﺋﺖ ﻓﺤﻮﻛﻤﺖ ﻣﻦ ﺃﺟﻠﻜﻢ‪ .‬ﻛﻨـﺖ ﺑـﻼ‬ ‫ﺧﻄﻴﺔ ﻓﻠﹸﻄﻤﺖ ﻷﺟﻠﻜﻢ‪ ،‬ﺻ‪‬ـﻠﺒﺖ ﻷﺟﻠﻜـﻢ ﻭﺍﺳـﺘ‪‬ﻬﺰﻯﺀ ﰊ‪.‬‬ ‫ﺍﺣﺘﻤﻠﺖ ﻛﻞ ﺍﻷﺷﻴﺎﺀ ﻷﺟﻠﻜﻢ ﻭﺍﻧﺘﻢ ﻣﺎﺫﺍ ﺍﺣﺘﻤﻠﺘﻢ ﻷﺟﻠﻲ؟‬ ‫}‪{١٥٧‬‬

‫ﻗﺎﻝ ﺍﻟﺮﺏ " ﻣﺎﺫﺍ ﻳﻨﺘﻔﻊ ﺍﻹﻧﺴﺎﻥ ﻟﻮ ﺭﺑﺢ ﺍﻟﻌﺎﱂ ﻛﻠﻪ ﻭﺧـﺴﺮ‬ ‫ﻧﻔﺴﻪ ﺃﻭ ﻣﺎﺫﺍ ﻳﻌﻄﻲ ﻓﺪﺍﺀ ﻋﻦ ﻧﻔﺴﻪ "‪.‬‬

‫ﻭﺍﺣﺪﺓ ﻣﻦ ﻛﺎﻓﺔ ﺭﻣﻞ ﺍﻟﺒﺤﺮ ﺑﺎﻟﻨﺴﺒﺔ ﳌﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ﺍﻟﺬﻱ ﻻ‬ ‫ﻳﻌﱪ ﻋﻨﻪ ﻭﻻ ﻳﻮﺻﻒ‪.‬‬

‫ﺍﻹﻧﺴﺎﻥ ﺃﻓﻀﻞ ﻣﻦ ﻛﺎﻓﺔ ﺍﻟﻌﺎﱂ ﻭﻣﻠﻜﻪ ﻭﺃﻣﻮﺍﻟﻪ‪ .‬ﺇﻥ ﺍﷲ ﱂ ﻳﺴﺮ‬ ‫ﺑﺎﳋﻠﻴﻘﺔ ﺃﻥ ﺗﺸﺎﺭﻛﻪ ﻭﺗﺘﺤﺪ ﺑﻄﺒﻴﻌﺘﻪ ﻻ ﺍﻟﺴﻤﺎﺀ ﻭﻻ ﺍﻟـﺸﻤﺲ ﻭﻻ‬ ‫ﺍﻟﻘﻤﺮ ﻭﻻ ﺍﻟﻨﺠﻮﻡ ﻭﻻ ﺍﻟﺒﺤﺮ ﻭﻻ ﺷﻴﺌﹰﺎ ﺁﺧﺮ ﺇﻻ ﺍﻹﻧـﺴﺎﻥ ﺍﻟـﺬﻱ‬ ‫ﺃﺣﺒﻪ ﺃﻛﺜﺮ ﻣﻦ ﲨﻴﻌﻬﺎ‪ .‬ﻷﻥ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﲨﻴﻌﻬﺎ ﺗﺴﺘﺒﺪﻝ ﺑﺎﳊﻴـﺎﺓ‬ ‫ﺍﻷﺑﺪﻳﺔ‪.‬‬

‫ﻗﻴﻞ ﻣﺎﺫﺍ ﻳﻔﺼﻠﻨﺎ ﻋﻦ ﳏﺒﺔ ﺍﳌﺴﻴﺢ ﺃﺷﺪﺓ ﺃﻡ ﺿﻴﻖ ﺃﻡ ﺍﺿـﻄﻬﺎﺩ‬ ‫ﺃﻡ ﺟﻮﻉ ﺃﻡ ﻋﻄﺶ ﺃﻡ ﺳﻴﻒ؟ ﻛﻼ ﻻ ﺷﻲﺀ ﻳﻔﺼﻠﻨﺎ ﻋـﻦ ﳏﺒـﺔ‬ ‫ﺍﳌﺴﻴﺢ‪.‬‬

‫ﺍﶈﺒﺔ ﺍﳊﻘﻴﻘﻴﺔ ﺍﻟﱵ ﲢﺐ ‪‬ﺎ ﺍﷲ ﺗﻘﻄﻊ ﻛﺴﻴﻒ ﺫﻱ ﺣﺪﻳﻦ ﻛﻞ‬ ‫ﳏﺒﺔ ﺃﺧﺮﻯ ﻟﻠﻌﺎﱂ ﻭﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻱ ﺷﻲﺀ ﻣﻦ ﻫﺬﻩ ﺍﻷﺭﺿـﻴﺎﺕ ﺃﻥ‬ ‫‪‬ﻳﻤﺴﻚ ﺗﻠﻚ ﺍﻟﻨﻔﺲ‪ ،‬ﻻ ﺷﺮﻑ ﻭﻻ ﺷﻬﻮﺓ ﻭﻻ ﺛﺮﻭﺓ ﻭﻻ ﺭﺑـﺎﻁ‬ ‫ﺑﺸﺮﻱ‪ .‬ﻓﺎﻟﻨﻔﺲ ﺍﻟﱵ ﲢﺐ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﲢﺐ ﻣﻌﻪ ﺷﻴﺌﹰﺎ ﻵﺧﺮ ﻣﻦ‬ ‫ﻫﺬﺍ ﺍﻟﻌﺎﱂ‪ .‬ﻓﻤﺤﺒﺘﻬﺎ ﻛﻠﻬﺎ ﻣﺘﻌﻠﻘﺔ ﲟﺸﻴﺌﺔ ﺍﷲ ﻭﺣﺪﻩ ﺍﻟﱵ ﺗﻐﻠﺐ ﻛﻞ‬ ‫ﳏﺒﺔ ﺃﺧﺮﻯ‪.‬‬ ‫ﺍﻹﻧﺴﺎﻥ ﳛﺘﺎﺝ ﺃﻥ ﳛﺐ ﺍﷲ ﺑﻜﻞ ﺍﻟﻘﻠﺐ ﻭﺍﻟﻄﺎﻗـﺔ ﻭﺍﻟﻘـﻮﺓ‪.‬‬ ‫ﻭﻳﺼﻠﺐ ﻧﻔﺴﻪ ﻭﺟﺴﺪﻩ ﰲ ﻭﺻﺎﻳﺎﻩ ﺍﳌﻘﺪﺳﺔ ﺑﻼ ﺍﻧﻘﻄﺎﻉ ﻟﻴﺴﺘﻄﻴﻊ‬ ‫ﺃﻥ ﻳﻨﺎﻝ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪ ،‬ﺍﻟﱵ ﻭﻋﺪ ‪‬ﺎ ﳏﺒﻴﻪ‪.‬‬ ‫ﺍﻟﻨﻔﺲ ﺍﻟﱵ ﺃﺣﺒﺖ ﺍﷲ ﻭﺍﺷﺘﻬﺖ ﺃﻥ ﺗﺮﺛﻪ ﲢﺴﺐ ﻛـﻞ ﻫـﺬﻩ‬ ‫ﺍﻷﺷﻴﺎﺀ ﺣﻘﲑﺓ ﻷﻥ ﺃﻟﻒ ﺳﻨﺔ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﲢﺴﺐ ﻣﺜـﻞ ﺣﺒـﺔ‬ ‫}‪{١٥٨‬‬

‫ﺇﻥ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ ﻣﻦ ﻻ ﳛﺐ ﺃﺧﺎﻩ ﺍﻟﺬﻱ ﻳﺒﺼﺮﻩ ﻛﻴﻒ ﳛﺐ‬ ‫ﺍﷲ ﺍﻟﺬﻱ ﱂ ﻳﺒﺼﺮﻩ‪ .‬ﻭﻳﻘﻮﻝ ﺃﺭﻳﻜﻢ ﻃﺮﻳﻘﹰﺎ ﺃﻓﻀﻞ ﺟﺪﹰﺍ‪.‬‬ ‫ﺇﻥ ﻛﻨﺖ ﺃﺗﻜﻠﻢ ﺑﺄﻟﺴﻨﺔ ﺍﻟﻨﺎﺱ ﻭﺍﳌﻼﺋﻜﺔ ﻭﻟﻴﺴﺖ ﱄ ﳏﺒﺔ ﻓﻘﺪ‬ ‫ﺻﺮﺕ ﳓﺎﺳﹰﺎ ﻳﻄﻦ ﺃﻭ ﺻﻨﺠﹰﺎ ﻳﺮﻥ‪ .‬ﻭﺇﻥ ﻋﺮﻓﺖ ﻛﺎﻓﺔ ﺍﻷﺳﺮﺍﺭ ﻭﺇﻥ‬ ‫ﻛﺎﻥ ﱄ ﺇﳝﺎﻥ ﺣﱴ ﺃﻧﻘﻞ ﺍﳉﺒﺎﻝ ﻭﻟﻴﺲ ﱄ ﳏﺒﺔ ﻓﻠﺴﺖ ﺷﻴﺌﹰﺎ‪.‬‬ ‫ﺇﻥ ﺃﻃﻌﻤﺖ ﲨﻴﻊ ﺃﻣﻮﺍﱄ ﻭﺇﻥ ﺃﺣﺮﻗﺖ ﺟﺴﺪﻱ ﻭﻟﻴـﺴﺖ ﱄ‬ ‫ﳏﺒﺔ ﻓﻠﺴﺖ ﺃﻧﺘﻔﻊ ﺷﻴﺌﹰﺎ‪.‬‬ ‫ﺍﶈﺒﺔ ﺗﺘﺄﱏ ﻭﺗﺮﻓﻖ‪ ،‬ﺍﶈﺒﺔ ﻻ ﲢﺴﺪ‪ ،‬ﻭﻻ ﺗﻐﺎﺭ‪ ،‬ﻭﻻ ﺗﻔﺘﺨﺮ‪ ،‬ﻭﻻ‬ ‫ﺗﻄﻠﺐ ﻣﺎ ﻟﻨﻔﺴﻬﺎ ﻭﻻ ﲢﺘﺪ ﻭﻻ ﺗﻔﻜﺮ ﺑﺎﻟﺴﻮﺀ ﻭﻻ ﺗﺴﻌﻰ ﺑﺎﻟﻈﻠﻢ‪،‬‬ ‫ﺗﻔﺮﺡ ﺑﺎﳊﻖ ﲢﺘﻤﻞ ﻛﻞ ﺷﻲﺀ ﺗﺮﺟﻮ ﻛﻞ ﺷﻲﺀ‪ .‬ﺗﺼﱪ ﻋﻠﻰ ﻛـﻞ‬ ‫ﺷﻲﺀ‪ .‬ﺍﶈﺒﺔ ﻻ ﺗﺴﻘﻂ ﺃﺑﺪﹰﺍ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻫﺎ ﻗﺪ ﲰﻌﺖ ﻋﻦ ﻗﻮﺓ ﺍﶈﺒﺔ ﻓﺎﻗﺘﻨـﻬﺎ ﰲ ﻛـﻞ‬ ‫ﺃﻋﻤﺎﻟﻚ ﻟﻴﻜﻮﻥ ﻟﻚ ﻣﺪﳛﹰﺎ ﻣﻦ ﺍﷲ‪.‬‬ ‫}‪{١٥٩‬‬

‫ﺃﺗﺸﺎﺀ ﺃﻥ ﲢﺐ ﳐﻠﺼﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ‪ ،‬ﺍﻣﻘﺖ ﺍﶈﺒﺔ ﺍﻟﺒـﺸﺮﻳﺔ‪.‬‬ ‫ﺴﻜﺮ‪ ،‬ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﺮﺩﻳﺌﺔ‪ ،‬ﺍﳉﺴﺪ ﻭﺍﻟﺸﺮ‪ ،‬ﺃﻣﺜﺎﻝ ﻫﺬﻩ‬ ‫‪‬ﻢ ﺍﻟﺒﻄﻦ‪ ،‬ﺍﻟ ‪‬‬ ‫ﺍﻟﱵ ‪‬ﺎﻳﺘﻬﺎ ﺍﳌﻮﺕ‪.‬‬

‫ﻓﺈﺫﺍ ﻻﺯﻣﻨﺎ ﻫﺬﻩ ﺍﻟﺜﻼﺙ ﲤﺖ ﻓﻴﻨﺎ ﳏﺒﺔ ﺍﷲ ﺍﳌﺴﺘﻤﺮﺓ ﻭﺳـﻬﻞ‬ ‫ﻼ ﻋﻠﻰ‬ ‫ﻋﻠﻴﻨﺎ ﺗﻌﺐ ﻭﺻﺎﻳﺎﻩ ﻛﻤﺎ ﺃﻥ ﳏﺒﺔ ﺭﺍﺣﻴﻞ ﺟﻌﻠﺖ ﺍﻟﺘﻌﺐ ﺳﻬ ﹰ‬ ‫ﻳﻌﻘﻮﺏ‪ ،‬ﻓﻜﺎﻧﺖ ﺭﺍﺣﻴﻞ ﻣﺜﺎﻝ ﺍﶈﺒﺔ‪.‬‬

‫ﻛﻦ ﻛﺜﲑ ﺍﶈﺒﺔ ﻟﻠﺠﻤﻴﻊ ﻭﻻ ﲣﺠﻞ ﻣﻦ ﻧﻔﺴﻚ ﻓﺮﺏ ﺧﺠـﻞ‬ ‫ﳚﻠﺐ ﺧﻄﻴﺌﺔ‪ ،‬ﻭﺣﻴﺎﺀ ﳚﻠﺐ ﺷﺮﻓﹰﺎ ﻭﻧﻌﻤﺔ‪ .‬ﻛﻦ ﻣﺼﺎﳊﹰﺎ ﻟﻠﺠﻤﻴـﻊ‬ ‫ﻟﺘﺆﻫﻞ ﺃﻥ ﺗﺪﻋﻰ ﺍﺑﻨﹰﺎ ﷲ‪.‬‬

‫ﻣﻦ ﻛﺜﺮﺕ ﳏﺒﺔ ﺍﷲ ﰲ ﻗﻠﺒﻪ ﻳﺴﺘﻠﺬ ﺍﻟﻌﻤﻞ ﺑﻮﺻﺎﻳﺎﻩ ﻭﻳـﺬﻭﻕ‬ ‫ﺍﳊﻼﻭﺓ ﰲ ﻋﻤﻠﻪ ﻛﻤﺎ ﻳﺬﻭﻕ ﺍﳉﺴﺪ ﺣﻼﻭﺓ ﻟﺬﺍﺗـﻪ ﺍﳉـﺴﺪﺍﻧﻴﺔ‬ ‫ﺍﻟﻔﺎﻧﻴﺔ‪.‬‬

‫ﻳﻘﻮﻝ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ )‪ " (١‬ﻓﺨﺪﻣﻪ ﻳﻌﻘﻮﺏ ﺑﺮﺍﺣﻴﻞ ﺳﺒﻊ ﺳﻨﲔ‬ ‫ﻭﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻛﺄﻳﺎﻡ ﻳﺴﲑﺓ ﻣﻦ ﳏﺒﺘﻪ ﳍﺎ " ) ﺗﻚ ‪.( ٢٠ :٢٩‬‬

‫ﻟﻘﺪ ﻋﻠﻤﻨﺎ ﺍﻟﻜﺘﺎﺏ ﺑﺬﻟﻚ ﺃﻥ ﻣﻦ ﺃﺣﺐ ﺷﻴﺌﹰﺎ ﻳﺼﲑ ﺍﻟﺘﻌـﺐ‬ ‫ﻼ ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻥ ﻛﺎﻧﺖ ﳏﺒﺔ ﺍﷲ ﰲ ﻗﻠﻮﺑﻨـﺎ‬ ‫ﺍﻟﺬﻱ ﻳﺘﻌﺒﻪ ﻣﻦ ﺃﺟﻠﻪ ﺳﻬ ﹰ‬ ‫ﻼ ﻟﺪﻳﻨﺎ ﻭﺑﺜﻼﺛﺔ ﺃﺷﻴﺎﺀ ﺗﻜﺜﺮ ﳏﺒـﺔ ﺍﷲ‬ ‫ﻓﺈ‪‬ﺎ ﲡﻌﻞ ﺗﻌﺐ ﻭﺻﺎﻳﺎﻩ ﺳﻬ ﹰ‬ ‫ﻓﻴﻨﺎ‪:‬‬

‫ﻭﻛﻤﺎ ﱂ ﻳﺼﻞ ﻳﻌﻘﻮﺏ ﺇﱃ ﺭﺍﺣﻴـﻞ ﺣـﱴ ﻛﻤـﻞ ﻫـﺬﻳﻦ‬ ‫ﺍﻷﺳﺒﻮﻋﲔ ﻛﺬﻟﻚ ﻻ ﻳﺼﻞ ﺍﻹﻧﺴﺎﻥ ﻋﻠﻰ ﳏﺒﺔ ﺍﷲ ﻭﻋﺪﻡ ﺍﻷﻭﺟﺎﻉ‬ ‫ﺇﻻ ﺑﺘﺮﻙ ﻛﻞ ﺷﺮ ﺑﺎﻟﺘﻤﺎﻡ‪ ،‬ﻭﻋﻤﻞ ﻛﻞ ﺍﻟﱪ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺑﻨﻌﻤﺔ ﺍﻟﺮﻭﺡ‬ ‫ﺍﻟﻘﺪﺱ ﻳﺼﻞ ﺇﱃ ﳏﺒﺔ ﺍﷲ‪.‬‬

‫ﺃﻭ ﹰﻻ‪ :‬ﻣﺪﺍﻭﻣﺔ ﻗﺮﺍﺀﺓ ﻛﺘﺐ ﺍﷲ ﺍﳌﻘﺪﺳﺔ‪ ،‬ﺇﺫ ‪‬ﺎ ﻳﺘﺨﺸﻊ ﺍﻟﻘﻠﺐ‬ ‫ﺩﺍﺋﻤﹰﺎ ﻭﳜﺎﻑ ﺍﷲ ﻭﻳﻌﺮﻑ ﻭﺻﺎﻳﺎﻩ ﺍﳌﻘﺪﺳﺔ‪.‬‬ ‫ﺛﺎﻧﻴﹰﺎ‪ :‬ﳛﻔﻆ ﻭﺻﺎﻳﺎﻩ ﻭﻳﻌﻤﻞ ‪‬ﺎ ﲨﻴﻌﻬﺎ‪.‬‬ ‫ﺛﺎﻟﺜﹰﺎ‪ :‬ﻧﻘﺎﻭﺓ ﺍﻟﻘﻠﺐ ﻭﺍﻟﺼﻼﺓ ﺍﳌﺴﺘﻤﺮﺓ ﺑﻼ ﻓﺘﻮﺭ‪.‬‬ ‫)‪ (١‬ﻋﻦ ﺗﻔﺴﲑ ﺳﻔﺮ ﺍﻟﺘﻜﻮﻳﻦ ﳌﺎﺭ ﺃﻓﺮﺁﻡ ﺍﻟﺴﺮﻳﺎﱐ‪.‬‬ ‫}‪{١٦٠‬‬

‫}‪{١٦١‬‬

‫‪ ‬‬

‫ﻭﺇﻥ ﻛﻨﺎ ﺻﺎﻣﺘﲔ ﳚﺐ ﺃﻻ ﻧﺘﺮﻓﻊ ﻋﻠﻰ ﺍﳌﺘﻌﺒﲔ ﰲ ﺍﳋﺪﻣﺔ ﻟـﻦ‬ ‫ﻼ " ﻣﺎ ﺟﺌﺖ ﻷُﺧﺪﻡ ﺑﻞ ﻷﺧﺪﻡ ﻭﺃﺑﺬﻝ ﻧﻔـﺴﻲ‬ ‫ﺍﻟﺮﺏ ﻳﻌﻠﻤﻨﺎ ﻗﺎﺋ ﹰ‬ ‫ﻓﺪﻳﺔ ﻋﻦ ﻛﺜﲑﻳﻦ "‪.‬‬

‫ﻛﻤﺎ ﺍﺑﺘﺪﺍﺀ ﺍﻟﺼﺎﳊﺎﺕ ﻭﻛﻤﺎﳍﺎ ﻫﻮ ﺍﻻﺗﻀﺎﻉ ﻫﻜـﺬﺍ ﺍﺑﺘـﺪﺍﺀ‬ ‫ﺍﻟﺸﺮﻭﺭ ﻭ‪‬ﺎﻳﺘﻬﺎ ﻫﻮ ﺍﻟﻜﱪﻳﺎﺀ‪.‬‬

‫ﻭﺇﻥ ﺟﻠﺴﻨﺎ ﰲ ﻣﻜﺎﻥ ﻫﺎﺩﻱﺀ ﻣﺎﺫﺍ ﻳﻨﻔﻌﻨﺎ ﺫﻟﻚ ﺍﳌﻜـﺎﻥ ﺇﻥ ﱂ‬ ‫ﻧﻌﻤﻞ ﰲ ﺍﺗﻀﺎﻉ‪ .‬ﻭﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ " ﻏﲑ ﻧـﺎﻇﺮﻳﻦ ﻋﻠـﻰ‬ ‫ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﺗﺮﻯ ﻷ‪‬ﺎ ﻭﻗﺘﻴﺔ ﺃﻣﺎ ﺍﻟﱵ ﻻ ﺗ‪‬ﺮﻯ ﻓﺄﺑﺪﻳﺔ "‪ .‬ﻟـﺬﻟﻚ ﻻ‬ ‫ﲡﻌﻞ ﺍﻟﻔﻀﻴﻠﺔ ﺳﺒﺒﹰﺎ ﰲ ﺳﻘﻄﺔ ﺍﻟﻜﱪﻳﺎﺀ‪.‬‬

‫ﺍﻻﺗﻀﺎﻉ‬

‫ﻓﻜﻞ ﺗﻘﺸﻒ ﻭﻛﻞ ﻃﺎﻋﺔ ﻭﻛﻞ ﻓﻘﺮ ﺍﺧﺘﻴﺎﺭﻱ ﻭﻛﻞ ﻋﻠـﻢ ﺇﻥ‬ ‫ﻛﺎﻥ ﻳﻨﻘﺼﻬﺎ ﺍﻻﺗﻀﺎﻉ ﻓﻬﻲ ﺑﺎﻃﻠﺔ‪.‬‬ ‫ﺍﳊﻜﻴﻢ ﻳﺘﻜﱪ ﲝﻜﻤﺘﻪ ﻭﺍﻟﻘﻮﻱ ﺑﻘﻮﺗﻪ‪ ،‬ﻭﺍﻟﻐﲏ ﺑﺜﺮﻭﺗﻪ‪ ،‬ﻭﺍﳊﺴﻦ‬ ‫ﺍﳉﻤﺎﻝ ﲜﻤﺎﻟﻪ‪ .‬ﻭﻫﻜﺬﺍ ﺍﻟﺸﺮﻳﺮ ﻻ ﻳﻔﺘﺮ ﻋﻦ ﲡﺮﺑـﺔ ﺍﻟﺮﻭﺣـﺎﻧﻴﲔ‬ ‫ﻓﺎﳌﻄﻴﻊ ﳚﻌﻠﻪ ﻳﺘﻌﻈﻢ ﺑﻄﺎﻋﺘﻪ‪ ،‬ﻭﺍﻟﻨﺎﺳـﻚ ﺑﻨـﺴﻜﻪ‪ ،‬ﻭﺍﻟـﺼﺎﻣﺖ‬ ‫ﺑﺼﻤﺘﻪ‪ ،‬ﻭﺍﳌﺘﻀﻊ ﺑﺎﺗﻀﺎﻋﻪ‪ ،‬ﻭﺍﻟﻌﺎﱂ ﺑﻌﻠﻤﻪ‪ ،‬ﺃﻣﺎ ﺍﳌﻌﺮﻓﺔ ﺍﳊﻘﻴﻘﻴﺔ ﻓﻬﻲ‬ ‫ﺍﳌﻘﺘﺮﻧﺔ ﺑﺎﻻﺗﻀﺎﻉ‪.‬‬ ‫ﺇﻥ ﻳﺰﺭﻉ ﺍﻟﺰﻭﺍﻥ ﰲ ﺍﻟﻜﻞ ﻭﻟﺬﻟﻚ ﺭﺏ ﺍ‪‬ﺪ ﺃﻋﻄﺎﻧﺎ ﺳـﻼﺣﹰﺎ‬ ‫ﻼ " ﺇﺫﺍ ﻋﻤﻠﺘﻢ ﻛﻞ ﺍﻟﱪ ﻓﻘﻮﻟﻮﺍ ﺇﻧﻨﺎ ﻋﺒﻴـﺪ‬ ‫ﺿﺪﻩ ﻭﻫﻮ ﺍﻻﺗﻀﺎﻉ ﻗﺎﺋ ﹰ‬ ‫ﺑﻄﺎﻟﻮﻥ " ﻭﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ " ﻟﻴﺲ ﻣﻦ ﳝﺪﺡ ﻧﻔـﺴﻪ ﻫـﻮ‬ ‫ﺍﳌﺰﻛﻰ ﺑﻞ ﻣﻦ ﳝﺪﺣﻪ ﺍﻟﺮﺏ " ) ﺭﻭ ‪ ،( ١٨ :١٠‬ﻓﺈﻥ ﻛﻨﺎ ﻧﺘﻌﺐ‬ ‫ﰲ ﺍﳋﺪﻣﺔ ﻓﻼ ﻧﺘﻌﻈﻢ ﻋﻠﻰ ﺍﻟﺼﺎﻣﺘﲔ ﻷﻥ ﺍﻟﺮﺏ ﻗﺪ ﻣﺪﺡ ﻣﺮﱘ ﺃﻛﺜﺮ‬ ‫ﻣﻦ ﻣﺮﺛﺎ ﻷ‪‬ﺎ ﺍﺧﺘﺎﺭﺕ ﺍﻟﻨﺼﻴﺐ ﺍﻟﺼﺎﱀ ﺍﻟﺬﻱ ﻻ ﻳﱰﻉ ﻣﻨﻬﺎ‪.‬‬ ‫}‪{١٦٢‬‬

‫ﺇﻥ ﻛﻨﺖ ﻏﻨﻴﹰﺎ ﻓﺈﻧﻚ ﱂ ﺗﺒﻠﻎ ﻏﲎ ﺇﺑﺮﺍﻫﻴﻢ ﺃﺏ ﺍﻵﺑـﺎﺀ ﺍﻟـﺬﻱ‬ ‫ﺟﻌﻞ ﺫﺍﺗﻪ ﺗﺮﺍﺑﹰﺎ ﻭﺭﻣﺎﺩﹰﺍ‪ .‬ﻭﺇﻥ ﺃﻭﻛﻞ ﺇﻟﻴـﻚ ﺍﻻﻫﺘﻤـﺎﻡ ﺑـﺸﻌﺐ‬ ‫ﻓﻤﻮﺳﻰ ﺍﻟﻨﱯ ﻛﺎﻥ ﺭﺋﻴﺴﹰﺎ ﻟﺸﻌﻮﺏ ﻛﺜﲑﺓ‪ .‬ﺑﻞ ﻭﺻﺎﺭ ﻣﻨﺎﺟﻴـﹰﺎ ﷲ‬ ‫ﻭﻣﻌﺎﻳﻨﹰﺎ ﳎﺪ ﺍﻟﺮﺏ‪ ،‬ﻓﻠﻢ ﻳﺘﺮﻓﻊ ﻗﻠﺒﻪ ﻭﱂ ﻳﺘﻮﺍﻥ ﻋﻦ ﺍﻟﺘﻮﺍﺿﻊ ﻗﻂ ﺇﺫ‬ ‫ﻼ " ﻭﻛﺎﻥ ﻣﻮﺳﻰ ﻭﺩﻳﻌﹰﺎ ﺟﺪﹰﺍ ﺃﻛﺜﺮ‬ ‫ﺷﻬﺪ ﻋﻨﻪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﻘﺪﺱ ﻗﺎﺋ ﹰ‬ ‫ﻣﻦ ﻛﺎﻓﺔ ﺍﻟﻨﺎﺱ ﺍﳌﻮﺟﻮﺩﻳﻦ ﻋﻠﻰ ﺍﻷﺭﺽ "‪.‬‬ ‫ﻭﺇﺫﺍ ﻛﻨﺖ ﺫﺍ ﻗﻮﺓ ﻭﺑﺄﺱ ﻭﻻﺑﺴﹰﺎ ﺍﻟﺘﺎﺝ‪ ،‬ﻓﺈﻧﻚ ﱂ ﺗﺒﻠﻎ ﻋﻈﻤﺔ‬ ‫ﻼ "ﺃﻧـﺎ ﺩﻭﺩﺓ ﺣﻘـﲑﺓ ﻭﻟـﺴﺖ‬ ‫ﺩﺍﻭﺩ ﺍﳌﻠﻚ ﺍﻟﺬﻱ ﻭﺿﻊ ﺫﺍﺗﻪ ﻗﺎﺋ ﹰ‬ ‫ﺇﻧﺴﺎﻧﹰﺎ"‪.‬‬ ‫ﻭﺇﻥ ﻛﻨﺖ ﺫﺍ ﻧﺴﻚ ﻭﺣﻜﻤﺔ ﻓﺈﻧﻚ ﱂ ﺗﺒﻠـﻎ ﺍﻟﺜﻼﺛـﺔ ﻓﺘﻴـﺔ‬ ‫ﻭﺩﺍﻧﻴﺎﻝ ﺍﻟﻨﱯ‪ .‬ﺇﺫ ﺍﺑﺘﻬﻠﻮﺍ ﺑﻨﻔﺲ ﻣﻨﺴﺤﻘﺔ ﻭﺭﻭﺡ ﻣﺘﻮﺍﺿﻌﺔ‪.‬‬ ‫}‪{١٦٣‬‬

‫ﻓﺈﻥ ﻛﺎﻥ ﺍﻟﺼﺪﻳﻘﻮﻥ ﳍﻢ ﻫﺬﺍ ﺍﻟﺘﻮﺍﺿﻊ‪ ،‬ﻓﻜﻢ ﻳﻠﻴﻖ ﺑﻨـﺎ ﳓـﻦ‬ ‫ﺍﳋﻄﺎﺓ؟!‬

‫ﺑﺼﻼﺗﻚ ﺍﳌﻮﺗﻰ‪ ،‬ﻭﻓﺘﺢ ﺃﻋﲔ ﺍﻟﻌﻤﻴﺎﻥ‪ ،‬ﺃﻃﺮﺩ ﺍﻟﺸﻴﺎﻃﲔ ﻷﻧﻪ ﻗﺪ ﻗﺎﻝ‬ ‫" ﺇﻥ ﻣﻦ ﻳﺆﻣﻦ ﰊ ﻳﻌﻤﻞ ﺍﻷﻋﻤﺎﻝ ﺍﻟﱵ ﺻﻨﻌﺘﻬﺎ ﺃﻧﺎ ﻭﺃﻋﻈﻢ ﻣﻨﻬﺎ "‬ ‫ﻭﺇﻥ ﻗﺎﻝ ﺃﺣﺪ ﻣﺎ ﺇﺫﺍ ﱂ ﻧﻌﻤﻞ ﺗﻠﻚ ﺍﳌﻌﺠﺰﺍﺕ ﻓﻬﻞ ﻟﻴﺲ ﻟﻨﺎ ﺭﺟﺎﺀ‬ ‫ﰲ ﺧﻼﺻﻨﺎ؟ ﻓﻨﻘﻮﻝ ﻟﻨﺎ ﺭﺟﺎﺀ ﰲ ﺍﳋﻼﺹ ﺇﻥ ﺍﻋﺘﺮﻓﻨﺎ ﺑﻀﻌﻔﻨﺎ‪ ،‬ﻷﻥ‬ ‫ﺍﻟﻀﻌﻴﻒ ﻳﻠﺘﻤﺲ ﺭﲪﺔ ﻭﻟﻴﺲ ﺗﻌﻈﻤﹰﺎ‪.‬‬

‫ﻛﻢ ﻣﻦ ﻣﺼﺎﻋﺐ ﺍﺣﺘﻤﻠﻬﺎ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﺇﺫ ﻗـﺎﻝ ﻷﻫـﻞ‬ ‫ﻛﻮﺭﻧﺜﻮﺱ‪ :‬ﰲ ﺍﻷﺗﻌﺎﺏ ﺃﻛﺜﺮ‪ ،‬ﰲ ﺍﻟﻀﺮﺑﺎﺕ ﺃﻭﻓﺮ‪ ،‬ﰲ ﺍﻟـﺴﺠﻮﻥ‬ ‫ﺃﻛﺜﺮ‪ ،‬ﰲ ﺍﳌﻴﺘﺎﺕ ﻣﺮﺍﺭﹰﺍ ﻛﺜﲑﺓ‪٢ ) .‬ﻛﻮ ‪ .( ١١‬ﺇﻧﻪ ﺑﻌـﺪ ﺃﺗﻌـﺎﺏ‬ ‫ﻛﺜﲑﺓ ﻭﻣﺼﺎﻋﺐ ﻭﻓﲑﺓ ﻳﻘﻮﻝ ﰲ ﺍﺗﻀﺎﻉ " ﺇﱐ ﻣﺎ ﺃﺣﺘﺴﺐ ﺫﺍﰐ ﻗﺪ‬ ‫ﺃﺧﺬﺕ ﺷﻴﺌﹰﺎ " ﻟﻴﺒﻌﺪ ﻋﻨﻪ ﺃﻓﻜﺎﺭ ﺍﻟﻜﱪﻳﺎﺀ ﻷﻥ ﻣﻦ ﻳﺘﺸﺎﻣﺦ ﻳـﺸﺒﻪ‬ ‫ﻣﻦ ﻳﻌﲑ ﺍﷲ ﺑﻔﻀﺎﺋﻠﻪ‪.‬‬

‫ﺇﻥ ﻛﻨﺎ ﻧﻄﻠﺐ ﺍﻟﺮﲪﺔ ﻓﻨﺤﺘﺎﺝ ﺇﱃ ﺍﻻﺗﻀﺎﻉ‪ ،‬ﻭ‪‬ﺬﺍ ﺍﻻﺗـﻀﺎﻉ‬ ‫ﺗﻜﻮﻥ ﻟﻨﺎ ﻣﺮﺍﺣﻢ ﺍﷲ‪ .‬ﻷﻧﻪ ﻗﺪ ﻛﺘﺐ " ﰲ ﺗﻮﺍﺿﻌﻨﺎ ﺫﻛﺮﻧﺎ ﺍﻟـﺮﺏ‬ ‫ﻭﺧﻠﺼﻨﺎ ﻣﻦ ﺃﻋﺪﺍﺋﻨﺎ " ﻭ " ﺍﺗﻀﻌﺖ ﻓﺨﻠﺼﲏ "‪.‬‬ ‫ﺑﺎﻟﻜﱪﻳﺎﺀ ﻧﺴﺘﻨﺪ ﻋﻠﻰ ﺍﻟﺮﻳﺎﺡ ﻭﺑﻪ ﻧﺰﺝ ﺑﺄﻧﻔﺴﻨﺎ ﺇﱃ ﺍﻟﻠﺠﺔ‪ ،‬ﻓﻼ‬ ‫ﺗﻘﺒﻞ ﻣﺮﺽ ﺍﻟﻜﱪﻳﺎﺀ ﻟﺌﻼ ﻳﺴﺮﻗﻚ ﺍﻟﻌﺪﻭ‪ ،‬ﻭﺗﻴﻘﻆ ﻣﻦ ﺗﻌﺎﱄ ﺃﻓﻜﺎﺭ‬ ‫ﺍﻻﻋﺘﺪﺍﺩ ﺑﺎﻟﺬﺍﺕ ﻷﻧﻪ ﺑﺬﻟﻚ ﺗﺮﺑﻂ ﺷﺒﻜﺔ ﻋﻠﻰ ﺭﺟﻠﻴﻚ‪.‬‬

‫ﺍﻟﺮﺏ ﻟﻪ ﺍ‪‬ﺪ ﱂ ﻳﻌﻠﻤﻨﺎ ﺍﻻﺗﻀﺎﻉ ﺑﺎﻷﻗﻮﺍﻝ ﻓﻘﻂ ﺑﻞ ﺑﺎﻷﻋﻤﺎﻝ‬ ‫ﺇﺫ ﺍﺋﺘﺰﺭ ﲟﺌﺰﺭ ﻭﻏﺴﻞ ﺃﺭﺟﻞ ﺗﻼﻣﻴﺬﻩ ﻭﻗﺎﻝ ﳍﻢ " ﺗﻌﻠﻤﻮﺍ ﻣﲏ ﻓﺈﱐ‬ ‫ﻭﺩﻳﻊ ﻭﻣﺘﻮﺍﺿﻊ ﺍﻟﻘﻠﺐ ﻓﺘﺠﺪﻭﺍ ﺭﺍﺣﺔ ﻟﻨﻔﻮﺳﻜﻢ "‪.‬‬

‫ﺑﺎﻟﺘﻮﺍﺿﻊ ﺍﻏﺴﻞ ﺫﻫﻨﻚ ﻭﻧﻈﻔﻪ ﻣﻦ ﺍﻟﺴﻢ ﺍﻟﻘﺎﺗﻞ ﻣﺜﻞ ﺍﻟـﺬﻱ‬ ‫ﻳﻜﻨﺲ ﺑﻴﺘﻪ ﻓﺈﻧﻪ ﻳﻨﺤﲏ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﻳﻨﻈﻔﻬﺎ‪ ،‬ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﳓﺘﺎﺝ‬ ‫ﺃﻥ ﻧﻨﺤﲏ ﺑﺎﻫﺘﻤﺎﻡ ﻛﺒﲑ ﻭﺍﺗﻀﺎﻉ ﺃﻛﺜﺮ ﻷﺟﻞ ﺗﻨﻈﻴﻒ ﻧﻔﺴﻨﺎ‪.‬‬

‫ﺇﻥ ﺟﺎﺀﺗﻚ ﺃﻓﻜﺎﺭ ﺍﻟﻌﺪﻭ ﻓﺎﻷﺣﺮﻯ ﺑﻚ ﺃﻥ ﺗﻘﻮﻝ ﻟﺬﺍﺗﻚ‪ :‬ﻣﻦ‬ ‫ﺃﻧﺖ؟ ﻭﺇﱃ ﺃﻱ ﺣﺪ ﻭﺻﻠﺖ؟ ﻫﻞ ﺃﻧﺖ ﺇﻳﻠﻴﺎ ؟ ﻭﻫـﻞ ﺻـﻨﻌﺖ‬ ‫ﻣﻌﺠﺰﺍﺕ ﻣﺜﻠﻪ؟ ﺇﺫ ﺑﺼﻼﺗﻪ ﺃﻏﻠﻖ ﺍﻟﺴﻤﺎﺀ ﻓﻠﻢ ﲤﻄﺮ ﺛﻼﺙ ﺳـﻨﲔ‬ ‫ﻭﺳﺘﺔ ﺃﺷﻬﺮ ﻭﺑﺼﻼﺗﻪ ﺃﻳﻀﹰﺎ ﺃﻋﻄﺖ ﺍﻟﺴﻤﺎﺀ ﻣﻄﺮﹰﺍ! ﻭﺃﻳﻀﹰﺎ ﺃﺣـﺪﺭ‬ ‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﺛﻼﺙ ﻣﺮﺍﺕ ﻧﺎﺭﹰﺍ ‪ ..‬ﻭﺇﻥ ﻛﻨﺖ ﻗﺪ ﺍﻗﺘﻨﻴﺖ ﺍﻹﳝﺎﻥ ﻓﺄﻗﻢ‬

‫ﻻ ﺗﺘﺮﻙ ﺩﺍﺧﻠﻚ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻳﺮﺫﳍﺎ ﺍﷲ ﻷﻥ ﺍﻟﻨﻔﺲ ﺍﳌﺘﻮﺍﺿﻌﺔ‬ ‫ﻳﺴﻜﻦ ﻓﻴﻬﺎ ﺍﻵﺏ ﻭﺍﻻﺑﻦ ﻭﺍﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﻷﻧﻪ ﻣﻜﺘـﻮﺏ " ﺃﻳـﺔ‬ ‫ﺷﺮﻛﺔ ﻟﻠﱪ ﻣﻊ ﺍﻹﰒ ﺃﻭ ﺃﻳﺔ ﺧﻠﻄﺔ ﻟﻠﻨﻮﺭ ﻣﻊ ﺍﻟﻈﻠﻤﺔ "‪.‬‬

‫}‪{١٦٤‬‬

‫}‪{١٦٥‬‬

‫ﻋﻦ ﻣﻦ ﻳﺘﺮﻓﻊ ﻳﻜﻮﻥ ﺳﺎﻟﻜﹰﺎ ﺑﺎﳉﺴﺪ ﻛﻤـﺎ ﻳﻘـﻮﻝ ﺑـﻮﻟﺲ‬ ‫ﺍﻟﺮﺳﻮﻝ ﺇﻥ ﻛﻨﺘﻢ ﺗﻌﻴﺸﻮﻥ ﺑﺎﳉﺴﺪ ﻓﺴﺘﻤﻮﺗﻮﻥ ﻭﺇﻥ ﻛﻨﺘﻢ ﲤﻴﺘـﻮﻥ‬ ‫ﺃﻋﻤﺎﻝ ﺍﳉﺴﺪ ﻓﺴﺘﺤﻴﻮﻥ‪.‬‬

‫ﻓﻠﻨﻬﺮﺏ ﻣﻦ ﺍﻟﻜﱪﻳﺎﺀ ﺍﻟﱵ ﻳﺒﻐﻀﻬﺎ ﺍﻟﺮﺏ ﻭﳓﺐ ﺗﻮﺍﺿﻊ ﺍﻟﻌﻘﻞ‬ ‫ﺍﻟﺬﻱ ﺑﻪ ﺃﺭﺿﻰ ﺍﻟﺮﺏ ﻛﺎﻓﺔ ﺍﻟﺼﺪﻳﻘﲔ ﻷﻥ ﻗﺮﺑﺎﻥ ﻋﻈﻴﻢ‪ ،‬ﻭ ﳎـﺪ‬ ‫ﻭﻛﺮﺍﻣﺔ ﻟﻜﻞ ﻣﻦ ﺍﻗﺘﻨﺎﻩ ﻓﺒﺎﺳـﺘﻌﻼﺀ ﺍﻟﻌﻘـﻞ ﺩﻳـﻦ ﺍﻟﻔﺮﻳـﺴﻲ‪،‬‬ ‫ﻭﺑﺎﻻﺗﻀﺎﻉ ﺗﱪﺭ ﺍﻟﻌﺸﺎﺭ‪ .‬ﻭﻟﻨﺘﻀﺮﻉ ﺇﱃ ﺍﻟﺮﺏ ﺃﻥ ﻳﺆﻫﻠﻨﺎ ﻟﻠﻤﲑﺍﺙ‬ ‫ﻣﻊ ﺍﻟﻮﺩﻋﺎﺀ ﺍﻷﺑﺮﺍﺭ ﰲ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ‪.‬‬ ‫ﻣﻦ ﻳﺸﺎﺀ ﺃﻥ ﻳﻨﻘﻞ ﺻﺨﺮﺓ ﻓﺈﻧﻪ ﻳﻀﻊ ﺍﻟﻌﺘﻠﺔ ﲢﺘـﻬﺎ ﻻ ﻓﻮﻗﻬـﺎ‬ ‫ﻭﺣﻴﻨﺌﺬ ﻳﺪﺣﺮﺟﻬﺎ ﺑﺴﻬﻮﻟﺔ ﻭﻫﺬﺍ ﳕﻮﺫﺝ ﺍﻻﺗﻀﺎﻉ‪.‬‬ ‫ﳓﻦ ﰲ ﺟﻔﺎﻑ ﻣﻦ ﺍﻟﱪ ﺩﺍﺋﻤﹰﺎ ﻟﻌﺪﻡ ﺍﻻﺗﻀﺎﻉ ﻭﺍﻟﺘﺄﺩﻳﺐ‪ ،‬ﻓـﻼ‬ ‫ﳒﻴﺪ ﲢﺮﻳﻚ ﺍ‪‬ﺪﺍﻑ ﻭﻧﺪﺑﺮ‪.‬‬ ‫ﰲ ﺍﻹﻧﺴﺎﻥ ﺍﳌﺘﻮﺍﺿﻊ ﺗﺴﺘﺮﻳﺢ ﺭﻭﺡ ﺍﳊﻜﻤﺔ‪.‬‬

‫‪  ‬‬ ‫ﺍﳉﻬﺎﺩ ﺍﻟﺮﻭﺣﻲ‬ ‫ﺇﻥ ﺃﺭﺍﺩ ﺍﺣﺪ ﺃﻥ ﳝﻀﻲ ﺇﱃ ﻣﺪﻳﻨﺔ ﻣﺴﺎﻓﺘﻬﺎ ﲬﺴﻮﻥ ﻏﻠﻮﺓ‪ ،‬ﻓﺈﻥ‬ ‫ﺳﺎﺭ ﺗﺴﻌﺔ ﻭﺃﺭﺑﻌﻮﻥ ﻏﻠﻮﺓ ﻭﺗﺒﻘﻰ ﻏﻠﻮﺓ ﻭﺍﺣﺪﺓ‪ ،‬ﻫﻞ ﻳﻘـﻮﻝ ﺇﻧـﻪ‬ ‫ﻭﺻﻞ ﻫﺬﻩ ﺍﳌﺪﻳﻨﺔ؟ ﻟﻘﺪ ﺗﺮﻙ ﺃﻫﻠﻪ ﻭﻭﻃﻨﻪ ﻭﱂ ﻳـﺼﻞ ﺇﱃ ﻫـﺬﻩ‬ ‫ﺍﳌﺪﻳﻨﺔ‪.‬‬ ‫ﻭﺭﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ ﻳﻘﻮﻝ ﻣﻦ ﻳﺼﱪ ﺇﱃ ﺍﳌﻨﺘﻬﻰ ﻓﺬﺍﻙ ﳜﻠﺺ‪،‬‬ ‫ﻭﻗﺎﻝ ﺃﻳﻀﹰﺎ ﻣﻦ ﻳﻀﻊ ﻳﺪﻩ ﻋﻠﻰ ﺍﶈﺮﺍﺙ ﻭﻳﻨﻈﺮ ﺇﱃ ﺍﻟﻮﺭﺍﺀ ﻻ ﻳﺼﻠﺢ‬ ‫ﳌﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ ‪ ..‬ﻷﻥ ﺍﻣﺮﺃﺓ ﻟﻮﻁ ﺣﲔ ﺍﻟﺘﻔﺘـﺖ ﺇﱃ ﺍﻟـﻮﺭﺍﺀ‬ ‫ﺻﺎﺭﺕ ﻋﻤﻮﺩ ﻣﻠﺢ‪.‬‬

‫ﺇﺫﺍ ﻇﻬﺮﺕ ﰲ ﺃﻋﲔ ﺇﺧﻮﺗﻚ ﻛﺎﻟﺬﻫﺐ ﺍﻟﻨﻘـﻲ ﻓﺎﺣﺘـﺴﺐ‬ ‫ﻧﻔﺴﻚ ﻣﺜﻞ ﺇﻧﺎﺀ ﻻ ﳛﺘﺎﺝ ﺇﻟﻴﻪ ﻓﺘﻔﻠﺖ ﻣﻦ ﺍﻟﻜﱪﻳﺎﺀ ﺍﳌﻤﻘﻮﺗﺔ ﻣﻦ ﺍﷲ‬ ‫ﻭﺍﻟﻨﺎﺱ‪.‬‬

‫ﻭﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ ﺃﻧﺴﻰ ﻣﺎ ﻫﻮ ﻭﺭﺍﺀ ﻭﺍﻣﺘﺪ ﻋﻠﻰ ﻣﺎ ﻫـﻮ‬ ‫ﻗﺪﺍﻡ‪.‬‬

‫ﺇﻥ ﺭﺃﻳﺖ ﺇﻧﺴﺎﻧﹰﺎ ﻗﺪ ﻧﺎﻝ ﺭﺗﺒﺔ ﻋﺎﻟﻴﺔ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻼ ﺗﻌﺠـﺐ‬ ‫ﻣﻦ ﻫﺬﺍ ﺑﻞ ﺗﻌﺠﺐ ﻣﻦ ﺍﻟﺬﻱ ﻳﺒﻐﺾ ﺍﻟﺸﺮﻑ ﺍﻷﺭﺿﻲ‪.‬‬

‫ﺍﺻﱪ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻓﺈﻥ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺳﻴﻤﻀﻲ ﻭﺷﻬﻮﺗﻪ ﺗﺰﻭﻝ ﺃﻣﺎ‬ ‫ﻣﻦ ﻳﺼﻨﻊ ﻣﺸﻴﺌﺔ ﺍﷲ ﻓﺈﻧﻪ ﻳﺜﺒﺖ ﺇﱃ ﺍﻷﺑﺪ‪ .‬ﻷﻧﻨﺎ ﻏﺮﺑـﺎﺀ ﰲ ﻫـﺬﺍ‬ ‫ﺍﻟﻌﺎﱂ‪.‬‬

‫ﻻ ﻳﻜﻦ ﻭﺟﻬﻚ ﻓﻘﻂ ﻣﻄﺮﻗﹰﺎ ﺇﱃ ﺍﻷﺭﺽ ﺑﻞ ﻭﻗﻠﺒﻚ ﺃﻳﻀﹰﺎ‪.‬‬

‫ﺍﳌﺘﻜﱪ ﻣﺜﻞ ﺷﺠﺮﺓ ﻣﺮﺗﻔﻌﺔ ﻭ‪‬ﻴﺔ ﻭﻻ ﲦﺮ ﻓﻴﻬﺎ‪ ..‬ﻭﺍﳊﺴﻮﺩ ﻣﺜﻞ‬ ‫ﲦﺮ ‪‬ﻲ ﻣﻦ ﻇﺎﻫﺮﻩ ﻭﺗﺎﻟﻒ ﰲ ﺩﺍﺧﻠﻪ‪.‬‬

‫ﺇﻥ ﺍﳊﻜﻤﺔ ﺗﻘﻮﻝ ﺑﺎﻃﻞ ﺍﻷﺑﺎﻃﻴﻞ ﺍﻟﻜﻞ ﺑﺎﻃﻞ ‪ ..‬ﺇﻥ ﺃﺗﻌﺎﰊ ﰲ‬ ‫ﺍﻟﺒﺎﻃﻞ ﻳﺮﺛﻬﺎ ﺑﻌﺪﻱ ﺁﺧﺮﻳﻦ ﻭﺃﻋﻄﻲ ﻋﻨﻬﺎ ﺣﺴﺎﺑﹰﺎ ‪ ..‬ﻟﺬﻟﻚ ﳚـﺐ‬

‫}‪{١٦٦‬‬

‫}‪{١٦٧‬‬

‫ﺃﻥ ﺗﻜﻮﻥ ﺃﺗﻌﺎﰊ ﻟﻺﻟﻪ ﺍﻟﺼﺎﱀ ﺍﻟﻮﺍﻫﺐ ﺍﳊﻴﺎﺓ ﻭﻣﻌﻄﻲ ﻣﺎ ﱂ ﺗﺴﻤﻊ‬ ‫ﺑﻪ ﺃﺫﻥ ﻭﱂ ﳜﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ ﻣﺎ ﺃﻋﺪﻩ ﺍﷲ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪.‬‬ ‫ﻫﻨﺎﻙ ﺗﻜﻮﻥ ﰲ ﺣﻀﻦ ﺇﺑﺮﺍﻫﻴﻢ ﻣﻊ ﺃﻟﻴﻌﺎﺯﺭ ﺇﻥ ﺻﱪﺕ ﻋﻠـﻰ‬ ‫ﺍﻷﺣﺰﺍﻥ ﻭﺍﺧﺘﺮﺕ ﺍﳌﺴﻜﻨﺔ ﻭﺍﺣﺘﻤﻠﺖ ﺍﻟﺘﻌﻴﲑ‪ ،‬ﺣﻴﺚ ﻳﻬﺮﺏ ﺍﳊﺰﻥ‬ ‫ﻭﺍﻟﻮﺟﻊ ﻭﺍﻟﺘﻨﻬﺪ ﻭﺗﻌﺎﻳﻦ ﺍﳊﻴﺎﺓ ﻭﺍﻟﻨﻮﺭ ﺍﻟﺬﻱ ﻟﺮﺑﻨﺎ ﻳﺴﻮﻉ ﺍﳌـﺴﻴﺢ‬ ‫ﻓﺎﺩﻱ ﻧﻔﻮﺳﻨﺎ‪ ،‬ﻭﻓﺮﺡ ﻭﺳﺮﻭﺭ ﻻ ﻳﱰﻋﻪ ﺃﺣﺪﹰﺍ ﻣﻨﻚ ﺇﱃ ﺍﻷﺑﺪ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺇﻥ ﺯﻫﺪﺕ ﺍﻟﻌﺎﱂ ﻭﺻﺮﺕ ﻋﺎﺑﺪﹰﺍ ﻟﻠﺮﺏ ﻓﺘﻴﻘﻆ ﻷﻥ‬ ‫ﺣﻴﻞ ﺍﻟﻌﺪﻭ ﻛﺜﲑﺓ‪ .‬ﺇﻥ ﺃﺗﺎﻙ ﻣﺮﺽ ﺟﺴﺪﻱ ﺍﻓﺮﺡ ﻷﻥ ﺍﻹﻛﻠﻴـﻞ‬ ‫ﻗﺮﻳﺐ‪ ،‬ﻭﺇﻥ ﺃﺗﺎﻙ ﺍﻟﻀﺠﺮ ﺍﻧﺘﻈﺮ ﺍﻟﺼﱪ ﻣﻦ ﺍﷲ‪ ،‬ﺇﻥ ﺣﺪﺛﺖ ﻟـﻚ‬ ‫ﺧﺴﺎﺭﺓ ﺃﺭﺿﻴﺔ ﺗﺬﻛﺮ ﻳﻮﻡ ﺍﻟﻨﻴﺎﺡ‪ ،‬ﻭﺇﻥ ﻭﺍﻓﺎﻙ ﻇﻠﻢ ﻛـﻦ ﻃﻮﻳـﻞ‬ ‫ﺍﻷﻧﺎﺓ ﻷﻧﻪ ﻗﺮﻳﺐ ﻣﻦ ﻳﱪﺭ‪.‬‬ ‫ﺇﻥ ﻧﻠﺖ ﺷﺘﺎﺋﻢ ﻭﺍﺿﻄﻬﺎﺩﺍﺕ ﻓﺪﺍﻭﻡ ﺍﻟﻔﻜﺮ ﰲ ﺁﻻﻡ ﺍﳌﺨﻠـﺺ‬ ‫ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ‪.‬‬ ‫ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺍﲰﻊ ﺍﻟﺮﺳﻮﻝ ﻳﻘﻮﻝ " ﻗﺎﻭﻣﻮﺍ ﺇﺑﻠـﻴﺲ ﻓﻴﻬـﺮﺏ‬ ‫ﻣﻨﻜﻢ " ﻭﺻﻞ ﻋﲏ ﺃﻧﺎ ﺍﻟﺸﻘﻲ ﻷﻥ ﺧﻄﺎﻳﺎﻱ ﻗﺪ ﻋﻠـﺖ ﺭﺃﺳـﻲ‪،‬‬ ‫ﻭﻟﲑﲪﻚ ﺍﻹﻟﻪ ﺍﻟﺼﺎﱀ ﻭﻳﺒﻠﻐﻚ ﺇﱃ ﻣﻠﻜﻪ ﻭﳎﺪﻩ ﻷﻧﻪ ﻫﻮ ﺭﺟﺎﺅﻧﺎ‪.‬‬

‫}‪{١٦٨‬‬

‫ﺇﻥ ﺭﺃﻳﺖ ﺗﺎﺟﺮﹰﺍ ﻗﻞ ﻟﻔﻜﺮﻙ ﻳﺎ ﻧﻔﺴﻲ ﺇﻥ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﻳﺼﱪ‬ ‫ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺗﻌﺎﺏ ﻟﻴﺠﻤﻊ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻮﻗﺘﻴﺔ ﻭﻳﺸﺘﻬﻲ ﻫﺬﻩ ﺍﻟﻔﺎﻧﻴﺎﺕ‪.‬‬ ‫ﻓﻬﻞ ﺃﺗﻮﺍﱏ ﰲ ﺍﻷﺷﻴﺎﺀ ﺍﻟﺒﺎﻗﻴﺔ ﺍﻟﱵ ﻻ ﺗﺰﻭﻝ؟‬ ‫ﺇﻥ ﺃﺑﺼﺮﺕ ﺃﻧﺎﺳﹰﺎ ﻣﺘﺨﺎﺻﻤﲔ ﻳﺘﻘﺎﺿﻮﻥ ﻗﻞ ﻟﻔﻜﺮﻙ‪ :‬ﻳﺎ ﻧﻔﺴﻲ‬ ‫ﺇﻥ ﻫﺆﻻﺀ ﺍﻟﻘﻮﻡ ﳍﻢ ﻫﺬﺍ ﺍﻻﻫﺘﻤﺎﻡ ﺍﻟﺬﻱ ﺃﺩﻯ ﺇﱃ ﺍﳋﺼﺎﻡ ﻷﺟـﻞ‬ ‫ﺃﺷﻴﺎﺀ ﻏﲑ ﻧﺎﻓﻌﺔ‪ ،‬ﻭﺃﻧﺎ ﻣﺪﻳﻦ ﺑﺮﺑﻮﺍﺕ ﻗﻨﺎﻃﲑ ﺃﻓﻼ ﺗﺴﺠﺪﻳﻦ ﷲ ﻛﻤﺎ‬ ‫ﳛﻖ ﻟﺘﻨﺎﱄ ﺍﻟﺼﻔﺢ؟‬ ‫ﺇﻥ ﺭﺃﻳﺖ ﺍﻟﺬﻳﻦ ﻳﺒﻨﻮﻥ ﺍﻟﺒﻴﻮﺕ ﻗﻞ ﻟﻨﻔﺴﻚ ﺇﻥ ﻫﺆﻻﺀ ﳛﺮﺻﻮﻥ‬ ‫ﻹﲤﺎﻡ ﺗﻠﻚ ﺍﻟﺒﻴﻮﺕ ﻓﻠﻤﺎﺫﺍ ﺃﻧﺎ ﺃ‪‬ﺎﻭﻥ ﺑﺎﳌﺴﺎﻛﻦ ﺍﻟﺴﻤﺎﻭﻳﺔ؟‬ ‫ﺇﻥ ﺫﻛﺮ ﺗﻠﻚ ﺍﻷﻣﻮﺭ ﻟﻴﺲ ﻟﻪ ‪‬ﺎﻳﺔ‪ .‬ﻟﻜﻦ ﳚﺐ ﺃﻥ ﻧﺴﺘﺒﺪﻝ ﻣﺎ‬ ‫ﻧﺒﺼﺮﻩ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﺄﺷﻴﺎﺀ ﺭﻭﺣﺎﻧﻴﺔ‪.‬‬ ‫ﻣﻦ ﻳﻌﻄﻲ ﻟﻌﻴﲏ ﻳﻨﺒﻮﻉ ﺩﻣﻮﻉ ‪ ..‬ﻷﺑﻜﻲ ﻋﻠﻰ ﺧﻄﺎﻳﺎﻱ ‪‬ﺎﺭﹰﺍ‬ ‫ﻭﻟﻴﻼﹰ‪ ،‬ﻭﺃﻗﻮﻝ ﻟﻠﻀﺤﻚ ﺍﺑﺘﻌﺪ ﻋﲏ‪ ،‬ﻭﻟﻠﺪﻣﻮﻉ ﺗﻌﺎﱄ ﻷﻥ ﺧﻄﺎﻳﺎﻱ‬ ‫ﻛﺜﲑﺓ ﺟﺪﹰﺍ ﺃﻣﺎﻡ ﺍﻟﺮﺏ ﻭﻫﻔﻮﺍﰐ ﻟﻴﺲ ﳍﺎ ﻋﺪﺩ‪.‬‬ ‫ﺃﺷﲑ ﻋﻠﻴﻚ ﺑﺄﻥ ﺗﺴﻠﻚ ﻓﻀﺎﺋﻞ ﺍﻵﺑﺎﺀ ﻭﺍﻹﺧﻮﺓ ﺍﻷﺑﺮﺍﺭ ﻭﻛﻴﻒ‬ ‫ﻛﺎﻥ ﻛﻞ ﻣﻨﻬﻢ ﻣﺘﺪﺭﻋﹰﺎ ﺑﺎﻟﺴﻼﺡ ﺍﻟﺮﻭﺣﻲ‪ ،‬ﻓﺘﺮﻯ ﰲ ﻭﺍﺣﺪ ﺇﳝﺎﻧﻪ‬ ‫ﺍﻟﺬﻱ ﻻ ﻳﺘﺰﻋﺰﻉ‪ ،‬ﻭﺁﺧﺮ ﺍﺗﻜﺎﻟﻪ ﻋﻠﻰ ﺍﷲ‪ ،‬ﻭﺁﺧﺮ ﻓﻴﻪ ﺍﶈﺒﺔ ﺍﻟﻜﺎﻣﻠﺔ‬ ‫ﷲ ﻭﺍﻟﻘﺮﻳﺐ‪ ،‬ﻭﺁﺧﺮ ﻳﺴﻠﻚ ﲟﺨﺎﻓﺔ ﺍﷲ ﰲ ﺳﲑﺓ ﺣﻴﺔ ﺑـﻼ ﻟـﻮﻡ‬ ‫}‪{١٦٩‬‬

‫ﺣﺎﻓﻈﹰﺎ ﻧﻔﺴﻪ ﻣﻦ ﻛﻞ ﺃﻣﺮ ﺧﺒﻴﺚ‪ ،‬ﻭﺁﺧﺮ ﳝﺘﺪﺡ ﻷﺟـﻞ ﺳـﲑﺗﻪ‬ ‫ﺍﳊﺴﻨﺔ‪.‬‬

‫ﻣﻨﻄﻖ ﺣﻘﻮﻳﻚ ﻭﺃﺷﻌﻞ ﻣﺼﺒﺎﺣﻚ ﻣﻨﺘﻈﺮﹰﺍ ﻭﻣﺴﺘﻌﺪﹰﺍ ﻻﺳﺘﻘﺒﺎﻝ‬ ‫ﺳﻴﺪﻙ‪.‬‬

‫ﺻﺮ ﻣﺸﺎ‪‬ﹰﺎ ﻟﻠﺬﻳﻦ ﺻﺎﺭﻭﺍ ﻣﺜﻞ ﺍﻟﻜﻮﺍﻛﺐ‪ ،‬ﺃﺣـﺪﻫﻢ ﻋﻨـﺪﻣﺎ‬ ‫ﳛﺎﺭﺏ ﻣﻦ ﺍﻟﻌﺪﻭ ﺑﺂﻻﻡ ﻣﺘﻨﻮﻋﺔ ﻓﺈﻧـﻪ ﻳﻬـﺮﺏ ﺇﱃ ﺍﷲ ﺑﺎﻟـﺼﻼﺓ‬ ‫ﻭﻳﻠﺘﺼﻖ ﺑﺎﻟﺘﺨﺸﻊ ﻓﻴﺄﺧﺬ ﻣﻌﻮﻧﺔ ﺍﻟﻨﻌﻤﺔ‪ ،‬ﻭﻳﻐﻠﺐ ﺗﻠـﻚ ﺍﻷﻓﻜـﺎﺭ‬ ‫ﺍﻟﺸﺮﻳﺮﺓ‪.‬‬

‫ﻛﻦ ﻣﺜﻞ ﺷﺠﺮﺓ ﺣﺴﻨﺔ ﺍﳋﻀﺮﺓ‪ ،‬ﺣﺎﻣﻠـﺔ ﺃﲦـﺎﺭ ﺍﻟﻔـﻀﺎﺋﻞ‪،‬‬ ‫ﻭﺍﺣﺬﺭ ﻣﻦ ﺩﻭﺩﺓ ﺍﻟﻜﱪﻳﺎﺀ ﻟﺌﻼ ﺗﻔﺴﺪ ﺗﻮﺍﺿـﻌﻚ‪ ،‬ﻭﻻ ﻳـﺴﺮﻕ‬ ‫ﺍﻟﻜﺬﺏ ﺻﺪﻗﻚ‪ ،‬ﻭﻻ ﻳﻐﺶ ﺍﻟﺴﺒﺢ ﺍﻟﺒﺎﻃﻞ ﲣﺸﻌﻚ‪ ،‬ﻭﻻ ﻳـﺴﻠﺐ‬ ‫ﺍﻟﻐﻀﺐ ﻃﻮﻝ ﺃﻧﺎﺗﻚ‪ ،‬ﻭﻻ ﺗﻔﺴﺪ ﺍﳋﺼﻮﻣﺔ ﺳﻼﻣﻚ‪ ،‬ﻭﻻ ﻳﻘﻄـﻊ‬ ‫ﺍﳊﻘﺪ ﺍﶈﺒﺔ‪.‬‬

‫ﻭﺁﺧﺮ ﻳﺘﻮﺏ ﻋﻦ ﺍﻟﺰﻻﺕ ﺑﺒﻜﺎﺀ ﻏﺰﻳﺮ ﻧﺎﺋﺤﹰﺎ ﻋﻠـﻰ ﺧﻄﺎﻳـﺎﻩ‬ ‫ﻣﻌﺘﺮﻓﹰﺎ ﰲ ﺍﻟﺼﻠﻮﺍﺕ ﻭﺍﻷﺳﻬﺎﺭ ﻭﻳﺸﻘﻲ ﺟﺴﺪﻩ ﺑﺎﻟﺼﻮﻡ ﻭﺍﻟﺘﻌـﺐ‬ ‫ﻭﺍﻟﻨﻮﻡ ﻋﻠﻰ ﺍﻷﺭﺽ ﻭﺍﳊﺰﻥ‪.‬‬ ‫ﻓﺠﺎﻫﺪ ﳏﺎﺭﺑﹰﺎ ﻛﺠﻨﺪﻱ ﺇﱃ ﺍﳌﻮﺕ ‪ ..‬ﻷﻧﻪ ﲜﻬﺎﺩ ﻛﺜﲑ ﻳﻜﻮﻥ‬ ‫ﺧﻼﺹ ﺍﻟﻨﻔﺲ‪.‬‬ ‫ﺑﺎﳌﺴﻜﻨﺔ ﻭﺍﻟﻔﻘﺮ ﻭﺍﻟﻀﻴﻘﺎﺕ ﺍﻟﻜﺜﲑﺓ ﻳﺴﺘﻄﻴﻊ ﻛﻞ ﺃﺣﺪ ﺃﻥ ﻳﻨﺎﻝ‬ ‫ﺍﳋﲑﺍﺕ ﺍﻟﻜﺜﲑﺓ ﺍﳌﻌﺪﺓ ﻟﻠﺼﺪﻳﻘﲔ‪ ،‬ﻷﻥ ﺍﻟﺒﺎﺏ ﺿـﻴﻖ ﻭﺍﻟﻄﺮﻳـﻖ‬ ‫ﻛﺮﺏ ﺍﳌﺆﺩﻱ ﺇﱃ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪.‬‬

‫ﻻ ﺗﺸﻮﻩ ﺍﻟﻠﺬﺓ ﺷﻮﻗﻚ ﺇﱃ ﺍﷲ ﻓﺘﺨﺴﺮ ﻧﻌﻴﻢ ﺍﻟﻔﺮﺩﻭﺱ‪.‬‬ ‫ﻻ ﲡﻨﺢ ﳝﻴﻨﹰﺎ ﺃﻭ ﻳﺴﺎﺭﹰﺍ ﻟﺌﻼ ﺗﺴﻘﻂ ﰲ ﻫﻮﺓ ﺍﳋﻄﻴﺔ ﻓﺘﻤﻮﺕ‪ ،‬ﺑﻞ‬ ‫ﺟﺎﻫﺪ ﰲ ﻃﺮﻳﻖ ﻭﺻﺎﻳﺎ ﺍﷲ ﻟﻠﺴﻌﻲ ﻟﻠﻤﻠﻚ ﺍﻟﺴﻤﺎﺋﻲ ﻭﺻﻞ ﻋﲏ‪.‬‬ ‫ﺍﺳﺘﻴﻘﻆ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻳﻘﻈﺔ ﺟﺰﻳﻠـﺔ ﰲ ﺷـﺒﺎﺑﻚ ﻟﺘﻮﺟـﺪ ﰲ‬ ‫ﺃﻭﺍﺧﺮﻙ ﻣﺆﺩﺑﹰﺎ ﳐﺘﱪﹰﺍ‪.‬‬

‫ﺃﻧﻈﺮ ﺇﱃ ﺳﲑ ﺍﻟﻘﺪﻳﺴﲔ ﻭﻣﺎﺛﻞ ﺃﺣﺪﻫﻢ ﰲ ﺍﻟﺼﻼﺓ‪ ،‬ﻭﺁﺧﺮ ﰲ‬ ‫ﺻﻔﺎﺗﻪ‪ ،‬ﻭﺁﺧﺮ ﰲ ﻭﺭﻋﻪ‪ ،‬ﻭﺁﺧﺮ ﰲ ﺗﻮﺍﺿﻌﻪ ﻭﻫﻜﺬﺍ‪.‬‬

‫ﻻ ﺗﻘﻞ ﺇﱐ ﺷﺎﺏ ﻭﻳﻠﻴﻖ ﰊ ﺃﻥ ﺃﻋﻴﺶ ﺳﻨﻴﻨﹰﺎ ﺃﺧـﺮﻯ ﻛـﺜﲑﺓ‬ ‫ﻓﺘﻔﺮﺡ ﺍﻵﻥ ﻭﺗﻨﻌﻢ ﻭﻋﻨﺪ ﺷﻴﺨﻮﺧﺘﻚ ﺗﺘﻮﺏ‪ .‬ﺃﻣﺎ ﺗﻌﺮﻑ ﺃﻳﻬﺎ ﺍﻷﺥ‬ ‫ﺃﻥ ﺍﻟﻌﺪﻭ ﻳﻄﻐﻴﻚ ‪‬ﺬﻩ ﺍﻷﻗﻮﺍﻝ‪ ،‬ﻷﻧﻪ ﻭﺇﻥ ﻛﻨﺖ ﻭﺃﻧﺖ ﺷـﺎﺑﹰﺎ ﰲ‬ ‫ﻋﻨﻔﻮﺍﻥ ﺣﺪﺍﺛﺘﻚ ﺗﺴﺘﻄﻴﻊ ﺃﻥ ﺗﺼﱪ ﻋﻠﻰ ﺍﻷﺗﻌﺎﺏ ﻭﲢﺘﻤﻞ ﻛـﻞ‬ ‫ﻧﺴﻚ ﻭﻻ ﺗﺘﻮﺏ‪ ،‬ﻓﺈﻥ ﺷﺨﺖ ﺃﻻ ﺗﺘﻌﻄﻞ ﺑﻀﻌﻒ ﺍﻟﺸﻴﺨﻮﺧﺔ؟! ﺇﻥ‬ ‫ﺃﳘﻠﺖ ﺍﻟﺘﻮﺑﺔ ﰲ ﺣﺪﺍﺛﺘﻚ ﻣﺎﺫﺍ ﺗﻌﻤﻞ؟ ﻓﺎﲰﻊ ﺇﺫﻥ ﺻﻮﺕ ﺍﻟـﺴﻴﺪ‬

‫}‪{١٧٠‬‬

‫}‪{١٧١‬‬

‫ﺇﻥ ﻫﺆﻻﺀ ﺍﻟﻜﻮﺍﻛﺐ ﻳﻀﻴﺌﻮﻥ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ ﻛﻞ ﻳﻮﻡ ﻓﺄﺳﻠﻚ ﰲ‬ ‫ﺿﻴﺎﺋﻬﻢ ﻭﺍﻗﺘﻔﻲ ﺁﺛﺎﺭﻫﻢ ﺗﺪﺧﻞ ﻣﻌﻬﻢ ﺍﳌﺴﺎﻛﻦ ﺍﻷﺑﺪﻳﺔ‪.‬‬

‫ﺍﳊﻘﻴﻘﻲ ﺍﻟﻘﺎﺋﻞ ﺍﺳﻬﺮﻭﺍ ﺇﺫﻥ ﻭﺻﻠﻮﺍ ﻷﻧﻜﻢ ﻻ ﺗﻌﺮﻓﻮﻥ ﺍﻟﻴـﻮﻡ ﻭﻻ‬ ‫ﺍﻟﺴﺎﻋﺔ‪.‬‬ ‫ﻼ ﻓﺎﺣﺬﺭ ﻟﺌﻼ ﳚـﺪ‬ ‫ﻼ ﻟﻚ ‪‬ﺎﺭﹰﺍ ﻭﻟﻴ ﹰ‬ ‫ﺇﻥ ﺍﻟﻌﺪﻭ ﻻ ﻳﻜﻒ ﻣﻘﺎﺗ ﹰ‬ ‫ﻼ ﻋﻦ ﻭﺻﺎﻳﺎ ﺍﷲ ﻓﻴﺰﺭﻉ ﺯﻭﺍﻧﻪ ﻭﳚﻌﻞ ﺍﻷﻭﺍﺧﺮ ﺃﺷﺮ‬ ‫ﻋﻘﻠﻚ ﻣﺘﺸﺎﻏ ﹰ‬ ‫ﻣﻦ ﺍﻷﻭﺍﺋﻞ‪.‬‬

‫‪  ‬‬ ‫ﺍﻟﺼﱪ ﻭﺍﻻﺣﺘﻤﺎﻝ‬ ‫ﻟﻴﺲ ﻟﻠﺼﱪ ﺷﻲﺀ ﻳﻌﺎﺩﻟﻪ ﺇﻥ ﺍﻣﺘﺰﺝ ﺑﺎﻟﺘﻮﺍﺿﻊ‪.‬‬ ‫ﻣﻮﻫﺒﺔ ﺍﻟﺼﱪ ﻳﻌﻄﻴﻬﺎ ﺍﻟﺮﺏ ﻟﻠﺬﻳﻦ ﳛﺒﻮﻧﻪ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻳﺘﻤﺴﻜﻮﻥ‬ ‫ﺑﻪ ﻳﻨﻘﺬﻫﻢ ﺍﷲ ﻣﻦ ﺃﺣﺰﺍﻥ ﻛﺜﲑﺓ‪.‬‬ ‫ﺑﻐﲑ ﺍﻟﺼﱪ ﻻ ﺗﺒﲏ ﺑﺮﺟﹰﺎ ﻭﺑﺪﻭﻥ ﻣﻌﺮﻓﺔ ﻻ ﺗﻘﱳ ﻓﻀﻴﻠﺔ‪.‬‬ ‫ﻻ ﻳﻮﻗﺪ ﺳﺮﺍﺝ ﺑﺪﻭﻥ ﺯﻳﺖ‪ ،‬ﻭﺑﺪﻭﻥ ﺍﻹﳝﺎﻥ ﻻ ﻳﻘﺘﲏ ﺍﻟﻌـﺰﻡ‬ ‫ﺍﻟﺼﺎﱀ‪ ،‬ﻭﻣﻦ ﻳﺮﻓﺾ ﺍﻷﺩﺏ ﻳﺒﻐﺾ ﺫﺍﺗﻪ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺮﻓﺾ ﺍﻟﺘـﻮﺑﻴﺦ‬ ‫ﳛﺐ ﻧﻔﺴﻪ‪.‬‬ ‫ﻣﻦ ﻳﺆﺛﺮ ﺃﻥ ﻳﺼﲑ ﻭﺍﺭﺛﹰﺎ ﷲ ﺑﺎﻹﳝﺎﻥ‪ ،‬ﻓﻠﻴﺘﻤﺴﻚ ﻗﺒﻞ ﻛﻞ ﺷﻲﺀ‬ ‫ﺑﺎﻟﺼﱪ ﻭﻃﻮﻝ ﺍﻟﺮﻭﺡ ﻭﳚﺐ ﻋﻠﻴﻪ ﺃﻥ ﳛﺘﻤﻞ ﺑﺸﺠﺎﻋﺔ ﺍﻟـﻀﻴﻘﺎﺕ‬ ‫ﻭﺍﻟﺸﺪﺍﺋﺪ ﺇﻣﺎ ﺃﻣﺮﺍﺽ ﻭﺁﻻﻡ ﺟﺴﺪﻳﺔ‪ ،‬ﻭﺇﻣﺎ ﺗﻌﻴﲑﺍﺕ ﻣﻦ ﺍﻟﻨﺎﺱ‪.‬‬ ‫ﻗﺎﻝ ﺍﻟﺮﺏ ﻣﻦ ﻻ ﳛﻤﻞ ﺻﻠﻴﺒﻪ ﻛﻞ ﻳﻮﻡ ﻭﻳﺘﺒﻌﲏ ﻓﻼ ﻳـﺴﺘﻄﻴﻊ‬ ‫ﺃﻥ ﻳﻜﻮﻥ ﱄ ﺗﻠﻤﻴﺬﹰﺍ‪.‬‬ ‫ﺇﻥ ﺍﻟﻌﺪﻭ ﻳﻠﻘﻲ ﰲ ﺍﻟﻨﻔﺲ ﺍﻟﻀﺠﺮ ﻭﺻﻐﺮ ﺍﻟﻨﻔﺲ ﻟﺌﻼ ﻳﻜﻮﻥ ﳍﺎ‬ ‫ﺭﺟﺎﺀ‪ .‬ﻓﺘﺄﻣﻞ ﻛﻴﻒ ﺃﻥ ﺍﻵﺑﺎﺀ ﺭﺅﺳﺎﺀ ﺍﻵﺑﺎﺀ ﻭﺍﻷﻧﺒﻴـﺎﺀ ﻭﺍﻟﺮﺳـﻞ‬

‫}‪{١٧٢‬‬

‫}‪{١٧٣‬‬

‫ﻭﺍﻟﺸﻬﺪﺍﺀ ﻋﱪﻭﺍ ﻃﺮﻳـﻖ ﺍﻷﺣـﺰﺍﻥ ﻓـﺎﺣﺘﻤﻠﻮﺍ ﺍﻵﻻﻡ ﻭﺗﻠـﺬﺫﻭﺍ‬ ‫ﺑﺎﻟﻀﻴﻘﺎﺕ‪ ،‬ﻓﻨﺎﻟﻮﺍ ﺍﻷﻛﺎﻟﻴﻞ ﺍﻟﺴﻤﺎﺋﻴﺔ‪.‬‬

‫ﻭﻗﺎﻝ ﺍﻟﺮﺏ ﻣﻦ ﻳﺼﱪ ﺇﱃ ﺍﳌﻨﺘﻬﻰ ﳜﻠﺺ‪ .‬ﻭﺑﺼﱪﻛﻢ ﺗﻘﺘﻨـﻮﻥ‬ ‫ﺃﻧﻔﺴﻜﻢ‪ .‬ﻓﻤﻦ ﻳﺜﺒﺖ ﰲ ﺍﻟﺮﺏ ﻻ ﳜﺰﻯ‪ .‬ﻭﻣﻦ ﻳﺘﺮﺟﺎﻩ ﻻ ﻳﺮﺩﻩ‪.‬‬

‫ﻭﻳﻘﻮﻝ ﻳﺸﻮﻉ ﺑﻦ ﺳﲑﺍﺥ ‪ :‬ﻳﺎ ﺍﺑﲏ ﺇﻥ ﺗﻘﺪﻣﺖ ﻟﺘﺨﺪﻡ ﺍﻟـﺮﺏ‬ ‫ﺃﻋﺪ ﻧﻔﺴﻚ ﻟﻠﺘﺠﺎﺭﺏ ﻗﻮﻡ ﻗﻠﺒﻚ ﻭﺃﺻﱪ "‪.‬‬

‫ﺍﻟﻨﺎﺱ ﳝﻴﺰﻭﻥ ﺑﻌﻘﻠﻬﻢ ﻣﻘﺪﺭﺓ ﲢﻤﻞ ﻛﻞ ﻣﻦ ﺍﻟﺒﻐﻞ ﺃﻭ ﺍﳉﻤﻞ‪،‬‬ ‫ﻭﺍﻟﻔﺨﺎﺭﻱ ﻳﺘﻘﻦ ﺻﻨﻊ ﺍﻷﻭﺍﱐ ﰲ ﺃﺗﻮﻥ ﺍﻟﻨﺎﺭ ﻟﻜﻲ ﺗﻮﺍﻓﻖ ﺍﺳﺘﻌﻤﺎﻝ‬ ‫ﺍﻟﻨﺎﺱ ﻓﻼ ﻳﺘﺮﻛﻬﺎ ﺯﻳﺎﺩﺓ ﻟﺌﻼ ﲢﺘﺮﻕ ﺃﻭ ﻳﺘﺮﻛﻬﺎ ﺃﻗﻞ ﻟﺌﻼ ﺗﺘﻠﻒ ﻓﺈﻥ‬ ‫ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﰲ ﺍﻷﺷﻴﺎﺀ ﺍﻟﻔﺎﻧﻴﺔ‪ ،‬ﻓﻜﻢ ﺑﺎﳊﺮﻱ ﻣﻌﺮﻓﺔ ﺍﷲ ﺍﻟﱵ‬ ‫ﻻ ﺗﺪﺭﻙ ﻭﻻ ﻗﻴﺎﺱ ﳍﺎ‪ ،‬ﺇﺫ ﲝﻜﻤﺘﻪ ﻳﻌﻠﻢ ﻣﺎ ﲢﺘﺎﺝ ﺇﻟﻴﻪ ﻛﻞ ﻧﻔـﺲ‬ ‫ﺑﺸﺮﻳﺔ ﻣﻦ ﺍﻟﻀﻴﻘﺎﺕ ﻭﺍﻟﺘﺠﺎﺭﺏ ﺍﻟﱵ ﺗﺆﻫﻠﻬﺎ ﳌﻠـﻚ ﺍﻟـﺴﻤﻮﺍﺕ‬ ‫ﻭﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ‪.‬‬

‫ﲨﻴﻊ ﺍﻟﺸﺪﺍﺋﺪ ﺍﻟﱵ ﺗﺄﺗﻴﻚ ﺍﻗﺒﻠﻬﺎ ﻛﺎﻟﺼﺎﳊﺎﺕ ﻓﺒﻐﲑ ﻋﻠﻢ ﺍﷲ ﻻ‬ ‫ﻳﻜﻮﻥ ﻟﻚ ﺷﻲﺀ ﻣﻦ ﻫﺬﻩ ﲨﻴﻌﻬﺎ‪.‬‬ ‫ﻳﻘﻮﻝ ﺍﻟﺮﺏ " ﻃﻮﰉ ﻟﻜﻢ ﺇﺫﺍ ﻃﺮﺩﻭﻛﻢ ﻭﻋﲑﻭﻛـﻢ ﻭﻗـﺎﻟﻮﺍ‬ ‫ﻋﻠﻴﻜﻢ ﻛﻞ ﻛﻠﻤﺔ ﺷﺮﻳﺮﺓ ﻣﻦ ﺃﺟﻠﻲ ﻛﺎﺫﺑﲔ‪ .‬ﺍﻓﺮﺣﻮﺍ ﻭ‪‬ﻠﻠﻮﺍ ﻷﻥ‬ ‫ﺃﺟﺮﻛﻢ ﻋﻈﻴﻢ ﰲ ﺍﻟﺴﻤﻮﺍﺕ " ﻛﻤﺎ ﻗﺎﻝ " ﻃﻮﰉ ﻟﻠﻤﻄـﺮﻭﺩﻳﻦ ﻡ‬ ‫ﺃﺟﻞ ﺍﻟﱪ ﻷﻥ ﳍﻢ ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ " ) ﻣﺖ ‪.( ٥‬‬ ‫ﻭﻳﻘﻮﻝ ﺑﻮﻟﺲ ﺍﻟﺮﺳﻮﻝ " ﱂ ﺗﺼﺒﻜﻢ ﲡﺮﺑﺔ ﺇﻻ ﺑﺸﺮﻳﺔ ﻭﻟﻜﻦ ﺍﷲ‬ ‫ﺃﻣﲔ ﻻ ﻳﺪﻋﻜﻢ ﲡﺮﺑﻮﻥ ﻓﻮﻕ ﻣﺎ ﺗﺴﺘﻄﻴﻌﻮﻥ ﺑﻞ ﺳـﻴﺠﻌﻞ ﻣـﻊ‬ ‫ﺍﻟﺘﺠﺮﺑﺔ ﺃﻳﻀﹰﺎ ﺍﳌﻨﻔﺬ ﻟﺘﺴﺘﻄﻴﻌﻮﺍ ﺃﻥ ﲢﺘﻤﻠﻮﺍ " ) ‪١‬ﻛﻮ ‪.( ١٣ :١٠‬‬ ‫ﻭﻛﺘﺐ ﺃﻳﻀﹰﺎ " ﺑﻞ ﻧﻔﺘﺨﺮ ﺃﻳﻀﹰﺎ ﰲ ﺍﻟﻀﻴﻘﺎﺕ ﻋﺎﳌﲔ ﺃﻥ ﺍﻟﻀﻴﻖ‬ ‫ﻳﻨﺸﻲﺀ ﺻﱪﹰﺍ ﻭﺍﻟﺼﱪ ﺗﺬﻛﻴﺔ ﻭﺍﻟﺘﺬﻛﻴﺔ ﺭﺟﺎﺀ ﻭﺍﻟﺮﺟﺎﺀ ﻻ ﳜﺰﻯ ﻷﻥ‬ ‫ﳏﺒﺔ ﺍﷲ ﻗﺪ ﺍﻧﺴﻜﺒﺖ ﰲ ﻗﻠﻮﺑﻨﺎ ﺑﺎﻟﺮﻭﺡ ﺍﻟﻘﺪﺱ ﺍﳌﻌﻄﻰ ﻟﻨﺎ " ) ﺭﻭ‬ ‫‪.( ٥ – ٣ :٥‬‬ ‫}‪{١٧٤‬‬

‫ﺍﻟﻘﻨﺐ ﻻ ﻳﺼﲑ ﻏﺰ ﹰﻻ ﺩﻗﻴﻘﹰﺎ ﺇﻥ ﱂ ﻳﺪﻕ ﻭﳝﺸﻂ ﻛﺜﲑﹰﺍ ﻭﲟﻘﺪﺍﺭ‬ ‫ﻣﺎ ﻳﺪﻕ ﻭﳝﺸﻂ ﻳﺼﲑ ﻧﻘﻴﹰﺎ ﺃﻳﻀﹰﺎ‪ .‬ﻫﻜﺬﺍ ﺍﻟﻨﻔﺲ ﺍﻟﱵ ﲢﺐ ﺍﷲ ﺑﺎﶈﻦ‬ ‫ﻭﺍﻟﺘﺠﺎﺭﺏ ﻭﺍﻟﺼﱪ ﻋﻠﻰ ﺍﻷﺣﺰﺍﻥ ﺗﺼﲑ ﰲ ﺭﻭﺣﺎﻧﻴﺔ ﺗﺆﻫﻠﻬﺎ ﳌﲑﺍﺙ‬ ‫ﻣﻠﻜﻮﺕ ﺍﻟﺴﻤﻮﺍﺕ‪.‬‬ ‫ﺍﻟﻄﻔﻞ ﻻ ﻳﺒﲏ ﻣﺪﻧﹰﺎ ﻭﻻ ﻳﻐﺮﺱ ﻏﺮﻭﺳﺎﹰ‪ ،‬ﻫﻜﺬﺍ ﺍﻟـﻨﻔﺲ ﺍﻟـﱵ‬ ‫‪‬ﺮﺏ ﺇﱃ ﺭﺍﺣﺔ ﺍﳉﺴﺪ ﻭﱂ ﲣﺘﱪ ﺑﺎﻷﺣﺰﺍﻥ ﻭﺍﻟﺘﺠﺎﺭﺏ ﻻ ﺗـﺼﻠﺢ‬ ‫ﻟﻠﻤﻠﻚ‪.‬‬ ‫ﺇﻥ ﺻﻐﺮ ﺍﻟﻨﻔﺲ ﻫﻮ ﺳﻬﻢ ﺍﻟﻌﺪﻭ ﺍﻟﺬﻱ ﺑﻪ ﺟـﺮﺡ ﻛـﺜﲑﻳﻦ‪،‬‬ ‫ﻓﻠﻨﺄﺧﺬ ﺍﻟﺼﱪ ﺳﻼﺣﹰﺎ ﻟﺼﻐﺮ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﻟﻨﺮﺩﺩ ﺍﻟﻘـﻮﻝ " ﺗـﺸﺠﻊ‬ ‫}‪{١٧٥‬‬

‫ﻭﻟﻴﺘﺄﻳﺪ ﻗﻠﺒﻚ‪ .‬ﺍﺻﱪ ﻟﻠﺮﺏ " ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻳﻮﺍﻓـﻖ ﺇﻥ ﺻـﻤﻨﺎ ﺇﻥ‬ ‫ﺳﻬﺮﻧﺎ‪ ،‬ﺇﻥ ﺻﻠﻴﻨﺎ‪ ،‬ﺇﻥ ﺻﻨﻌﻨﺎ ﺷﻴﺌﹰﺎ ﺁﺧﺮ‪.‬‬

‫ﺑﺎﳋﺪﻣﺎﺕ‪ ،‬ﺻﺎﱀ ﰲ ﳎﻤﻊ ﺍﻹﺧﻮﺓ‪ ،‬ﻣﺘﻬﻠﻞ ﺍﻟﻘﻠﺐ‪ ،‬ﺣﺮﻳﺺ ﻋﻠﻰ‬ ‫ﺍﻷﺳﻬﺎﺭ‪ ،‬ﻳﻬﺘﻢ ﺑﺎﻟﻐﺮﺑﺎﺀ‪ ،‬ﻳﻌﺘﲏ ﺑﺎﳌﺮﺿﻰ‪.‬‬

‫ﺟﺎﻫﺪ ﻣﺎ ﺩﻣﺖ ﲡﺪ ﻭﻗﺘﹰﺎ ﻟﺘﺤﺼﺪ‪ ،‬ﺍﺭﻓﺾ ﺍﳉـﺴﺪ ﻭﺍﻟـﺴﺒﺢ‬ ‫ﺍﻟﺒﺎﻃﻞ‪.‬‬

‫ﺍﳌﻘﺘﲏ ﺍﻟﺼﱪ ﻳﺘﺰﻳﻦ ﺑﻜﻞ ﻋﻤﻞ ﺻﺎﱀ ﻭﻳﻘﻮﻝ " ﺻﱪﺕ ﻟﻠﺮﺏ‬ ‫ﱃ "‪.‬‬ ‫ﺻﱪﹰﺍ ﻓﺄﺻﻐﻲ ﺇ ﱠ‬

‫ﻣﻐﺒﻮﻁ ﺑﺎﳊﻘﻴﻘﺔ ﺫﻟﻚ ﺍﻹﻧﺴﺎﻥ ﺍﳌﻘﺘﲏ ﻃﻮﻝ ﺍﻟـﺮﻭﺡ‪ ،‬ﻓﻬـﻮ‬ ‫ﺟﺰﻳﻞ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﻳﻜﻮﻥ ﰲ ﺳﺮﻭﺭ ﻛﻞ ﺣﲔ‪ ،‬ﻓﺮﺣﹰﺎ ﰲ ﺍﻻﺑﺘﻬﺎﺝ ﻷﻧﻪ‬ ‫ﻳﺘﻜﻞ ﻋﻠﻰ ﺍﻟﺮﺏ ﻭﻳﺘﺮﺟﺎﻩ‪ ،‬ﺍﻟﻄﻮﻳﻞ ﺍﻷﻧﺎﺓ ﺑﻌﻴﺪﹰﺍ ﻋﻦ ﺍﻟﻐـﻀﺐ‪ ،‬ﻻ‬ ‫ﳝﻴﻞ ﺇﱃ ﺍﻟﺴﺨﻂ ﺳﺮﻳﻌﹰﺎ ﻭﻻ ﺇﱃ ﺍﻟﺸﺘﻴﻤﺔ ﻭﺍﻷﻗـﻮﺍﻝ ﺍﻟﺒﺎﻃﻠـﺔ‪ ،‬ﺇﺫﺍ‬ ‫ﹸﻇﻠﻢ ﻻ ﳛﺰﻥ ﻭﻻ ﻳﻘﺎﻭﻡ‪ ،‬ﻣﺘﻴﻘﻈﹰﺎ ﰲ ﻛـﻞ ﻭﻗـﺖ‪ ،‬ﻻ ﳝﻴـﻞ ﺇﱃ‬ ‫ﺍﳋﺼﻮﻣﺔ‪ ،‬ﻳﻔﺮﺡ ﺑﺎﻷﺣﺰﺍﻥ ﻳﺘﻮﻕ ﺇﱃ ﻛﻞ ﻋﻤﻞ ﺻﺎﱀ‪ ،‬ﺇﺫﺍ ﺃﻣﺮ ﻻ‬ ‫ﳚﺎﻭﺏ ﻳﺸﻔﻲ ﻧﻔﺴﻪ ﺑﻄﻮﻝ ﺃﻧﺎﺗﻪ‪.‬‬

‫ﻳﺎ ﺣﺒﻴﱯ ﺍﲪﻞ ﺍﻟﻀﻌﻴﻒ ﻓﺈﻥ ﺍﻟﻘﻮﻱ ﻻ ﳛﺘﺎﺝ ﺇﻟﻴﻚ ﻷﻧﻪ ﻗـﺪ‬ ‫ﻛﺘﺐ ﺃﻥ ﺍﻷﺻﺤﺎﺀ ﻻ ﳛﺘﺎﺟﻮﻥ ﺇﱃ ﻃﺒﻴﺐ ﺑﻞ ﺍﳌﺮﺿﻰ‪ ،‬ﻓـﺎﲪﻠﻮﺍ‬ ‫ﺿﻌﻒ ﺍﻟﺬﻳﻦ ﻻ ﻗﻮﺓ ﳍﻢ‪.‬‬ ‫ﺇﻥ ﺍﻟﻌﺪﻭ ﻳﺴﻠﺢ ﺍﻹﺧﻮﺓ ﺍﳌﺘﻮﺍﻧﲔ ﻛﺜﲑﹰﺍ ﻋﻠﻰ ﺍﳊﺮﻳﺼﲔ ﺟـﺪﹰﺍ‬ ‫ﻟﻜﻦ ﺍﳊﺮﻳﺼﲔ ﳚﺪﻭﻥ ﰲ ﺍﳌﺘﻮﺍﻧﲔ ﺻـﻨﺎﻋﺔ ﻣﻔﻴـﺪﺓ ﺇﺫﺍ ﲪﻠـﻮﺍ‬ ‫ﺃﻣﺮﺍﺿﻬﻢ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺏ‪.‬‬

‫ﻣﻐﺒﻮﻁ ﻳﺎ ﺇﺧﻮﰐ ﻣﻦ ﺍﻗﺘﲎ ﺍﻟﺼﱪ ﻷﻥ ﺍﻟـﺼﱪ ﻓﻴـﻪ ﺭﺟـﺎﺀ‬ ‫ﻭﺍﻟﺮﺟﺎﺀ ﻻ ﳜﺰﻱ‪ .‬ﻷﻥ ﻣﻦ ﻳﺼﱪ ﺇﱃ ﺍﳌﻨﺘﻬﻰ ﻓﺬﺍﻙ ﳜﻠﺺ‪.‬‬ ‫ﺍﻟﺼﱪ ﻓﻴﻪ ﻓﻀﺎﺋﻞ ﻛﺜﲑﺓ‪ .‬ﻷﻧﻪ ﺑﺎﻟﺼﱪ ﻳﻼﻣﺲ ﻛﻞ ﻓـﻀﻴﻠﺔ‪،‬‬ ‫ﻳﺴﺮ ﺑﺎﻷﺣﺰﺍﻥ ﳛﺴﻦ ﰲ ﺍﻟﺸﺪﺍﺋﺪ‪ ،‬ﻳﻔﺮﺡ ﺑﺎﻟﻀﻴﻘﺎﺕ‪ ،‬ﻛﺎﻣـﻞ ﰲ‬ ‫ﺍﶈﺒﺔ‪ ،‬ﻳﺒﺎﺭﻙ ﰲ ﺍﻟﺸﺘﺎﺋﻢ ﻳـﺴﺎﱂ ﰲ ﺍﳋـﺼﻮﻣﺎﺕ‪ ،‬ﺷـﺠﺎﻉ ﰲ‬ ‫ﺍﻟﺴﻜﻮﺕ‪ ،‬ﻻ ﻳﻨﻘﻄﻊ ﻋﻦ ﺍﻟﺘﺮﺗﻴﻞ‪ ،‬ﻣﺴﺘﻌﺪ ﻟﻸﺻـﻮﺍﻡ‪ ،‬ﺻـﺎﺑﺮ ﰲ‬ ‫ﺍﻟﺼﻠﻮﺍﺕ‪ ،‬ﺣﺴﻦ ﺍﳉﻮﺍﺏ‪ ،‬ﻳﻬـﺘﻢ ﺑﺎﻟـﺴﲑﺓ ﺍﻟﻔﺎﺿـﻠﺔ‪ ،‬ﻳـﺴﺮ‬ ‫}‪{١٧٦‬‬

‫}‪{١٧٧‬‬

‫‪  ‬‬ ‫ﺗﻌﺎﻟﻴﻢ ﻣﺘﻨﻮﻋﺔ‬ ‫@ ﺍﲣﺬ ﻳﺎ ﺃﺧﻲ ﺍﻷﺩﺏ ﻣﻨﺬ ﺣﺪﺍﺛﺘﻚ ﻓﺘﺠﺪ ﺣﻜﻤﺔ ﻭﻓﻬﻤـﹰﺎ ﰲ ﺃﻭﺍﻥ‬ ‫ﺍﻟﺸﻴﺐ‪.‬‬ ‫@ ﻣﻦ ‪‬ﻳﺸ ‪‬ﻤﺖ ﺑﺴﻘﻄﺔ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻓﺈﻧﻪ ﻳﺴﻘﻂ ﻣﻀﺎﻋﻔﹰﺎ ‪ ..‬ﻭﻣﻦ ﻳـﺮﺩ‬ ‫ﺇﻧﺴﺎﻧﹰﺎ ﻣﻦ ﻃﺮﻳﻖ ﺿﻼﻟﻪ ﳜﻠﺺ‪.‬‬ ‫@ ﺇﻥ ﺭﺃﻳﺖ ﻧﺎﺳﻜﹰﺎ ﺑﻴﺪﻩ ﺃﻃﻌﻤﺔ ﻓﻼ ﺗﺪﻳﻨﻪ ﻷﻧﻚ ﻟﺴﺖ ﺗﺪﺭﻱ ﳌـﻦ‬ ‫ﻳﻘﺪﻣﻬﺎ ؟!‬ ‫@ ﻣﻦ ﻳﻀﺒﻂ ﻋﻴﻨﻴﻪ ﻳﺴﺘﺮ ﻧﻔﺴﻪ‪ ،‬ﺃﻣﺎ ﻃﻤﻮﺡ ﺍﻟﺸﻬﻮﺓ ﻳﻀﻞ ﺍﻟﻌﻘﻞ‪.‬‬ ‫@ ﻫﻞ ﳝﻜﻦ ﳉﺰﻳﺮﺓ ﰲ ﺍﻟﺒﺤﺮ ﺃﻻ ﺗﻠﻄﻤﻬﺎ ﺍﻷﻣﻮﺍﺝ‪ ،‬ﻛﺬﻟﻚ ﳓـﻦ ﻻ‬ ‫ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﻘﻄﻊ ﻭﺭﻭﺩ ﺍﻷﻓﻜﺎﺭ ﻟﻜﻦ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺼﺪﻫﺎ‪.‬‬ ‫@ ﺃﺭﺑﻌﺔ ﺁﻻﻡ ﺗﻘﺒﻞ ﺍﻟﺸﻔﺎﺀ ﺑﺼﻌﻮﺑﺔ‪ :‬ﳏﺒﺔ ﺍﻟﺬﺍﺕ‪ ،‬ﳏﺒﺔ ﺍﻟﻔﻀﺔ‪ ،‬ﺍﻟﺴﺒﺢ‬ ‫ﺍﻟﺒﺎﻃﻞ‪ ،‬ﺍﻟﺴﻌﻲ ﻟﻠﺮﺋﺎﺳﺔ‪.‬‬ ‫@ ﺍﻗﺘﻠﻊ ﺍﻷﱂ ﻗﺒﻞ ﺃﻥ ﻳﺘﺄﺻﻞ ﻓﻴﻚ‪ ،‬ﻭﻗﺒﻞ ﺃﻥ ﻳﻐﺮﺱ ﺟﺬﻭﺭﻩ‪ ،‬ﺍﻗﺘﻠﻌـﻪ‬ ‫ﻣﻦ ﺃﺳﻔﻞ ﺍﳊﻔﺮﺓ‪ ،‬ﻓﺈﻥ ﺃﳘﻠﺘﻪ ﻓﺈﻧﻪ ﻳﺴﻮﺩ ﻋﻠﻴﻚ‪.‬‬ ‫@ ﻣﻦ ﻳﺼﻠﻲ ﺑﻴﻘﻈﺔ ﻓﺈﻧﻪ ﻳﺒﺪﺩ ﺍﻟﺸﻴﺎﻃﲔ‪ ،‬ﻭﻣﻦ ﻳﺼﻠﻲ ﻣﺘﱰﻫـﹰﺎ ﻓﻬـﻮ‬ ‫ﻣﻐﻠﻮﺏ ﻣﻨﻬﻢ‪.‬‬ ‫}‪{١٧٨‬‬

‫@ ﻋﺪﻡ ﺍﻷﻣﺎﻧﺔ ﺗﻨﺘﺞ ﺗﺮﺍﺧﻲ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﺗﺮﺍﺧﻲ ﺍﻟﻨﻔﺲ ﻳﻨـﺘﺞ ﺍﻟﺘـﻮﺍﱐ‬ ‫ﻭﺍﻟﺘﻮﺍﱐ ﻳﻨﺘﺞ ﺍﻟﻨﺴﻴﺎﻥ‪ ،‬ﻭﺍﻟﻨﺴﻴﺎﻥ ﻳﻨﺘﺞ ﺍﻟﻐﻔﻠﺔ‪ ،‬ﻭﺍﻟﻐﻔﻠﺔ ﺗﻨﺘﺞ ﺍﻟﻴﺄﺱ‬ ‫ﻭﺍﻟﻴﺄﺱ ﻳﻨﺘﺞ ﺍﳌﻮﺕ‪.‬‬ ‫@ ﺍﻟﻨﻔﺲ ﺍﳌﺘﻮﺍﻧﻴﺔ ﻻ ﺗﻘﺮﺃ ﺍﻟﻜﺘﺐ ﺑﻔﻬﻢ‪ ،‬ﺃﻣﺎ ﺍﻟﻨﻔﺲ ﺍﻟﻴﻘﻈﺔ ﻓﺈ‪‬ﺎ ﺗﻘﺒﻞ‬ ‫ﺍﻷﻗﻮﺍﻝ ﺍﻹﳍﻴﺔ ﻣﺜﻞ ﺃﺭﺽ ﻋﻄﺸﻰ ﺇﱃ ﺍﳌﺎﺀ‪.‬‬ ‫@ ﻻ ﲢﺒﺲ ﺧﺮﻭﻓﹰﺎ ﻣﻊ ﺫﺋﺒﹰﺎ‪ ،‬ﻭﻻ ﺗﺪﺧﻞ ﺇﱃ ﺑﻴﺘﻚ ﻣﺎ ﳛﺎﺭﺑـﻚ ﺑـﻪ‬ ‫ﺍﻟﻌﺪﻭ‪ ،‬ﻭﻻ ﺗﺘﺮﺍﺥ ﻟﻠﻔﻜﺮ ﺑﻞ ﺿﻊ ﳐﺎﻓﺔ ﺍﷲ ﺃﻣﺎﻡ ﻋﻴﻨﻴﻚ‪.‬‬ ‫@ ﺍﻟﺒﻴﺖ ﺍﳌﺒﲏ ﻋﻠﻰ ﺍﻟﺮﻣﻞ ﻻ ﻳﺜﺒﺖ‪ ،‬ﻫﻜﺬﺍ ﺍﻟﻨﺴﻚ ﺍﳌﺨﺘﻠﻂ ﲟـﺪﻳﺢ‬ ‫ﺍﻟﻨﺎﺱ ﻻ ﻳﺜﺒﺖ‪.‬‬ ‫@ ﺇﺫﺍ ﻗﻤﺖ ﻟﺘﺴﺒﺢ ﺍﷲ ﺭﺩﺩ ﻗﻮﻝ ﺍﷲ ﺃﺭﺗﻞ ﻹﳍﻲ ﻣﺎ ﺩﻣﺖ ﻣﻮﺟـﻮﺩﹰﺍ‬ ‫ﻟﺌﻼ ﺗﺄﺗﻴﻚ ﺃﻓﻜﺎﺭﹰﺍ ﻏﺮﻳﺒﺔ ﺗﺰﻋﺞ ﺫﻫﻨﻚ‪ ،‬ﻟﻜﻦ ﺭﺗﻞ ﺑﺎﻟﺮﻭﺡ ﻭﺭﺗـﻞ‬ ‫ﺑﺎﻟﺬﻫﻦ‪ .‬ﺍﻟﺪﻣﻮﻉ ﰲ ﺍﻟﺼﻼﺓ ﻣﻮﻫﺒﺔ ﻋﻈﻴﻤﺔ ‪ ..‬ﻭﻗﻠﺐ ﻳﻨﺸﻐﻞ ﻋﻦ‬ ‫ﺍﻟﺴﻤﺎﺋﻴﺎﺕ ﻳﺮﺑﻄﻪ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺎﻷﺭﺿﻴﺎﺕ ‪ ..‬ﺇﺫﺍ ‪‬ﺎﻭﻧﺖ ﺑﺎﻟﻔﺎﻧﻴﺎﺕ‬ ‫ﺗﺄﺧﺬ ﺍﻟﺒﺎﻗﻴﺎﺕ‪.‬‬ ‫@ ﺍﻟﺪﺧﺎﻥ ﻳﻄﺮﺩ ﺍﻟﻨﺤﻞ ﻫﻜﺬﺍ ﺍﻟﺮﺫﻳﻠﺔ ﺗﻄﺮﺩ ﺍﳌﻌﺮﻓﺔ‪.‬‬ ‫@ ﺍﺟﺘﻬﺪ ﺃﻥ ﺗﻘﺘﲏ ﺍﻹﻓﺮﺍﺯ ﺍﻟﺬﻱ ﻫﻮ ﻛﱰ ﺍﻟﻔﻀﺎﺋﻞ ‪ ..‬ﻭﺗﻜﻠﻢ ﺑﺄﻗﻮﺍﻝ‬ ‫ﻧﺎﻓﻌﺔ‪.‬‬ ‫@ ﺃﺗﺆﺛﺮ ﺃﻥ ﺗﻜﻮﻥ ﻋﻈﻴﻤﹰﺎ ﻛﻦ ﺁﺧﺮ ﺍﻟﻜﻞ‪ ،‬ﻭﻟﺘﻘﺘﲏ ﺍﲰﹰﺎ ﺻﺎﳊﹰﺎ ﺍﺟﻌﻞ‬ ‫ﺃﻋﻤﺎﻟﻚ ﺑﻮﺩﺍﻋﺔ‪.‬‬ ‫}‪{١٧٩‬‬

‫@ ﻻ ﺗﺼﻨﻊ ﺑﺈﻧﺴﺎﻥ ﺁﺧﺮ ﺳﻮﺀﹰﺍ ﻭﻻ ﺗﺸﺎﺭﻙ ﺍﻟﺬﻱ ﻳﺼﻨﻊ ﺍﻟﺸﺮ ﻓﺈﻥ ﺍﷲ‬ ‫ﻳﻔﺤﺺ ﺍﻟﻘﻠﻮﺏ ﻭﺍﻟﻜﻠﻰ ‪ ..‬ﻭﻻ ﺗﺘﺮﻓﻊ ﻋﻠﻴﻪ ﻭﻻ ﻳﻜﻮﻥ ﳏﺘﻘـﺮﹰﺍ ﰲ‬ ‫ﻋﻴﻨﻴﻚ ﻷﻧﻚ ﻻ ﺗﻌﻠﻢ ﻣﺎﺫﺍ ﻳﻜﻮﻥ ﺍﻟﻐﺪ‪ " .‬ﻭﻣﻦ ﻳﻈﻦ ﺃﻧـﻪ ﻗـﺎﺋﻢ‬ ‫ﻓﻠﻴﻨﻈﺮ ﺃﻻ ﻳﺴﻘﻂ "‪.‬‬ ‫@ " ﺍﷲ ﻳﻘﺎﻭﻡ ﺍﳌﺴﺘﻜﱪﻳﻦ ﺃﻣﺎ ﺍﳌﺘﻮﺍﺿﻌﲔ ﻓﻴﻌﻄﻴﻬﻢ ﻧﻌﻤـﺔ " ﻓـﺈﺫﺍ‬ ‫ﺃﺑﺼﺮﺕ ﺇﻧﺴﺎﻧﹰﺎ ﻫﺎﺩﺋﹰﺎ ﻣﺘﻮﺍﺿﻌﹰﺎ ﺍﻋﻠﻢ ﺃﻥ ﺃﺻﻠﻪ ﺳﻴﺜﺒﺖ ﻷﻥ ﻟﺪﻳـﻪ‬ ‫ﳐﺎﻓﺔ ﺍﷲ‪.‬‬ ‫@ ﻣﻦ ﻭﺟﺪ ﻃﺮﻳﻖ ﻃﻮﻝ ﺍﻷﻧﺎﺓ ﻭﺍﻟﺼﱪ ﻓﻘﺪ ﻭﺟﺪ ﻃﺮﻳﻖ ﺍﳊﻴﺎﺓ‪.‬‬ ‫@ ﻋﺼﻔﻮﺭ ﻳﺴﺘﺪﻋﻲ ﻋﺼﺎﻓﲑ ﻣﻌﻪ ﺇﱃ ﺍﻟﻘﻔﺺ‪ ،‬ﻭﺍﳋﺎﻃﻲﺀ ﻳـﺴﺘﺪﻋﻲ‬ ‫ﻣﻦ ﻣﺜﻠﻪ ﺇﱃ ﺍﻟﺸﺮﻭﺭ‪ ،‬ﻓﺘﻤﺜﻞ ﺑﺎﳊﺎﺭﻳﻦ ﺑﺎﻟﺮﻭﺡ ﺍﻟﺴﺎﻟﻜﲔ ﰲ ﺍﻟﻄﺮﻳﻖ‬ ‫ﺍﻟﻀﻴﻘﺔ ﻟﺘﺪﺭﻙ ﺍﳊﻴﺎﺓ ﺍﻷﺑﺪﻳﺔ ﻷﻥ ﺍﻟﻄﺮﻳﻖ ﺍﻟﻮﺍﺳﻌﺔ ﺗﺮﺷﺪ ﺳﺎﻟﻜﻴﻬﺎ‬ ‫ﺇﱃ ﺍﳍﻼﻙ‪.‬‬ ‫@ ﻣﻦ ﳛﺴﺪ ﺃﺧﺎﻩ ﻋﻠﻰ ﳒﺎﺣﻪ ﻳﺒﻌﺪ ﻧﻔﺴﻪ ﻣﻦ ﺍﳊﻴﺎﺓ ﺍﻟﺪﺍﺋﻤﺔ‪ ،‬ﻭﻣـﻦ‬ ‫ﻳﺸﺪﺩ ﺃﺧﺎﻩ ﻳﻜﻮﻥ ﺷﺮﻳﻜﻪ‪.‬‬ ‫@ ﺟﻴﺪ ﺃﻥ ﺗﻘﻄﻊ ﺍﻟﻐﻀﺐ ﺑﺎﻟﺒﺸﺎﺷﺔ ﺃﻓﻀﻞ ﻣﻦ ﺃﻥ ﺗﺼﲑ ﻭﺣﺸﹰﺎ ﻣﺜﻞ‬ ‫ﺍﻟﻨﻤﺮ ‪ ..‬ﻭﺍﻹﻧﺴﺎﻥ ﺍﳊﻜﻴﻢ ﳚﺪ ﻟﺬﺗﻪ ﰲ ﺍﻟﺒﻜﺎﺀ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﻀﺤﻚ‪.‬‬ ‫@ ﻣﻦ ﻳﻌﻄﻲ ﻓﻤﻲ ﺣﻜﻤﺔ ﻭﺷﻔﱵ ﺣﺼﻨﹰﺎ ﻟﺌﻼ ﺃﻫﻠﻚ ﻷﻧـﻚ ﻳـﺎﺭﺏ‬ ‫ﻗﻠﺖ " ﺑﻜﻼﻣﻚ ﺗﺘﱪﺭ ﻭﺑﻜﻼﻣﻚ ﺗﺪﺍﻥ " ‪ ..‬ﺭﰊ ﺍﻏﻔـﺮ ﱄ ﺃﻧـﺎ‬ ‫ﺍﳋﺎﻃﻲﺀ ﻭﻻ ﺗﻌﻄﲏ ﻃﻤﻮﺡ ﻋﻴﲏ ﻭﺍﺑﻌﺪ ﻋﲏ ﻛﻞ ﺷﻬﻮﺓ ﺭﺩﻳﺔ‪.‬‬ ‫}‪{١٨٠‬‬

‫@ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻻ ﺗﺼﺪﻕ ﺍﻷﺣﻼﻡ ﺍﳋﺎﺩﻋﺔ ﻓﺈﻥ ﻛـﺜﲑﻳﻦ ﺃﺿـﻠﺘﻬﻢ‬ ‫ﻭﺳﻘﻄﻮﺍ ‪ ..‬ﻓﺄﻱ ﻗﺪﺭ ﻗﺪ ﺑﻠﻐﻨﺎ ﺣﱴ ﻧﻌـﺎﻳﻦ ﻣﻨـﺎﻇﺮ ﺍﳌﻼﺋﻜـﺔ؟‬ ‫ﺍﻟﺘﻮﺍﺿﻊ ﳒﺎﺡ ﻋﻈﻴﻢ ﻭﻻ ﺳﻘﻮﻁ ﻓﻴﻪ‪.‬‬ ‫@ ﻣﻦ ﻳﺮﺣﻢ ﺍﳌﺴﺎﻛﲔ ﻳﺸﺒﻊ ﻣﻦ ﺍﳋﲑﺍﺕ‪ ،‬ﻭﻣﻦ ﻻ ﻳﺮﺣﻢ ﻳﻐﻠﻖ ﻋﻠﻴﻪ‬ ‫ﺍﻟﺴﻤﺎﺀ‪ ،‬ﻣﻦ ﻳﺘﻜﻞ ﻋﻠﻰ ﺍﻟﺮﺏ ﻳﻨﺠﻮ‪ ،‬ﻭﻣﻦ ﻳﺘﻜﻞ ﻋﻠﻰ ﺇﻧـﺴﺎﻥ ﻻ‬ ‫ﻳﻌﺎﻳﻦ ﺍﳋﲑﺍﺕ‪.‬‬ ‫@ ﺍﻷﻃﻌﻤﺔ ﺍﻟﻜﺜﲑﺓ ﺗﻄﻐﻲ ﻋﻠﻰ ﺍﻟﺬﻫﻦ ﻭﺍﻟﻨﺴﻚ ﺍﳉﻴﺪ ﻳﻨﻘﻴﻪ‪.‬‬ ‫@ ﻣﻦ ﳛﻔﻆ ﺍﻟﻮﺻﺎﻳﺎ ﳛﺐ ﻧﻔﺴﻪ ﻭﻣﻦ ﻳﺘﻬﺎﻭﻥ ‪‬ﺎ ﳜﺴﺮ ﻧﻔﺴﻪ‪.‬‬ ‫@ ﺍﳌﺘﻜﱪ ﻭﺍﻟﻐﲑ ﻣﻄﻴﻊ ﻳﺮﻯ ﺃﻳﺎﻣﹰﺎ ﻣﺮﺓ‪ ،‬ﻭﺍﳌﺘﻮﺍﺿﻊ ﺍﻟﻘﻠﺐ ﺍﻟﺼﺒﻮﺭ ﻳﺴﺮ‬ ‫ﺑﺎﻟﺮﺏ ﻛﻞ ﺣﲔ ﻓﺎﻹﻧﺴﺎﻥ ﺍﻟﺼﺎﺑﺮ ﻭﺍﳌﺘﻮﺍﺿﻊ ﻻ ﻳﻮﺟﺪ ﻣﺜﻞ ﲨﺎﻟﻪ‪.‬‬ ‫@ ﻻ ﺗﻜﻦ ﻳﺪﻙ ﳑﺪﻭﺩﺓ ﻟﻸﺧﺬ ﻣﻘﺒﻮﺿﺔ ﻋﻦ ﺍﻟﻌﻄﺎﺀ‪.‬‬ ‫@ ﺍﻟﻌﺎﻗﻞ ﳛﺼﻦ ﺫﺍﺗﻪ ﺑﺎﶈﺒﺔ‪ ،‬ﻭﺍﳉﺎﻫﻞ ﻳﻜﱰ ﺍﻟﺒﻐﻀﺔ‪ ،‬ﻻ ﲢﺘﻘﺮ ﺃﺧـﹰﺎ‬ ‫ﻷﻧﻪ ﻛﺘﺐ ﺃﻥ ﺃﻣﺮﺍﺀ ﻛﺜﲑﻳﻦ ﻗﺪ ﺍﻓﺘﻘﺮﻭﺍ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﺜﲑﻭﻥ ﱂ ﻳﻔﻜﺮﻭﺍ‬ ‫ﰲ ﺫﻟﻚ ﻭﻟﺒﺴﻮﺍ ﺍﻟﺘﺎﺝ‪.‬‬ ‫@ ﺍﳊﻜﻤﺔ ﺍﳊﻘﻴﻘﻴﺔ ﻫﻲ ﺃﻥ ﺗﻌﻤﻞ ﻛﻞ ﺷﻲﺀ ﺣﺴﺐ ﻣﺸﻴﺌﺔ ﺍﷲ‪.‬‬ ‫@ ﺍﳊﺴﻦ ﺍﳋﻠﻖ ﻛﺜﲑ ﺍﻷﺻﺪﻗﺎﺀ‪ ،‬ﻭﺍﶈﺐ ﺍﻟﺮﺏ ﳛﻔﻆ ﻭﺻﺎﻳﺎﻩ‪.‬‬ ‫@ ﺃﻛﺮﻡ ﺍﻟﺸﻴﻮﺥ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺏ‪ ،‬ﻭﺷﺎﺭﻙ ﺍﻟﺸﺎﺏ ﺍﳌﺘـﺄﱂ ﻓﺘﺄﺧـﺬ‬ ‫ﺃﺟﺮﻙ ﻣﻦ ﺍﻟﺮﺏ‪.‬‬ ‫}‪{١٨١‬‬

‫@ ﺍﻫﺮﺏ ﻣﻦ ﺍﳋﻄﻴﺔ ﻟﺌﻼ ﲢﺮﻕ ﺟﺴﺪﻙ ﻣﻊ ﻧﻔﺴﻚ ﰲ ﺍﻟﻨﺎﺭ ﺍﻟـﱵ ﻻ‬ ‫ﺗﻄﻔﺄ‪.‬‬ ‫@ ﺍﻹﳝﺎﻥ ﻳﻠﺪ ﺍﻟﻄﻬﺎﺭﺓ‪ ،‬ﻭﺍﻻﺗﻀﺎﻉ ﻭﺍﻟﻄﺎﻋـﺔ ﻳﻠـﺪﺍ ﻃـﻮﻝ ﺍﻷﻧـﺎﺓ‬ ‫ﻭﺍﻟﻨﺴﻚ‪ ،‬ﺃﻣﺎ ﺍﻟﺘﻮﺑﺔ ﻓﺘﻠﺪ ﺍﻟﺪﻣﻮﻉ‪ ،‬ﻭﺍﶈﺒﺔ ﺗﻠﺪ ﺍﻟﺼﱪ ﻭﺍﻟﺮﺟﺎﺀ‪.‬‬ ‫@ ﺍﺧﺘﺮ ﺍﻟﺘﺄﺩﻳﺐ ﻓﺘﺠﺪﻩ ﰲ ﺷﻴﺨﻮﺧﺘﻚ‪ ،‬ﻭﺍﺯﺭﻉ ﺣﻘﻠـﻚ ﰲ ﺃﻳـﺎﻡ‬ ‫ﺷﺒﺎﺑﻚ ﻟﺌﻼ ﻳﻨﺒﺖ ﻓﻴﻪ ﺷﻮﻛﹰﺎ ‪ ..‬ﻭﺇﺫﺍ ﺃﻋﻄﻴﺖ ﻣﻮﻫﺒﺔ ﻓـﻼ ﺗﻌﻠـﻮ‬ ‫ﺑﺬﻫﻨﻚ ﻷﻧﻪ ﻟﻴﺲ ﻓﻴﻚ ﺷﻴﺌﹰﺎ ﺟﻴﺪﹰﺍ ﻣﺎ ﱂ ﺗﺄﺧﺬﻩ ﻣﻦ ﺍﷲ‪.‬‬ ‫@ ﺍﻟﺮﺟﻞ ﺍﻟﻌﺎﻗﻞ ﳛﻔﻆ ﻭﺻﺎﻳﺎ ﺍﷲ‪ ،‬ﻭﻣﻦ ﳛﻔﻈﻬﺎ ﻳﻘـﺘﲏ ﻓـﺮﺩﻭﺱ‬ ‫ﺍﻟﻨﻌﻴﻢ‪ ،‬ﺍﺳﻢ ﺻﺎﱀ ﺃﻓﻀﻞ ﻣﻦ ﻏﲎ ﺟﺰﻳﻞ‪ ،‬ﺍﻟﻨﻌﻤﺔ ﺍﻟﺼﺎﳊﺔ ﺃﻓـﻀﻞ‬ ‫ﻣﻦ ﺍﻟﺬﻫﺐ ﻭﺍﻟﻔﻀﺔ ‪ ..‬ﺃﻋﻂ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻴﺎﺋﺲ ﻛﻼﻡ ﺗﻌﺰﻳﺔ ﻓﻴﺸﺪﺩ‬ ‫ﺍﻟﺮﺏ ﻗﻠﺒﻚ‪.‬‬ ‫@ ﺃﻛﺮﻡ ﺍﳉﻤﻴﻊ ﻣﻦ ﺃﺟﻞ ﺍﻟﺮﺏ ﻭﻻ ﺗﻄﻠﺐ ﺇﻛﺮﺍﻣﹰﺎ ﻓﺘﺠﺪ ﻧﻌﻤﺔ ﻟﺪﻯ‬ ‫ﺍﻟﺮﺏ‪.‬‬ ‫@ ﻻ ﺗﻌﻂ ﲰﻌﻚ ﻟﻸﻗﻮﺍﻝ ﺍﻟﺮﺩﻳﺌﺔ ﻟﺌﻼ ﺗﺪﻧﺲ ﻓﻜﺮﻙ ﻷﻧﻪ ﻛﻤـﺎ ﺃﻥ‬ ‫ﺍﻟﺪﺧﺎﻥ ﻳﻀﺮ ﺍﻟﻌﻴﻨﲔ ﻫﻜﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﺮﺩﻱﺀ ﻳﻀﺮ ﺍﻟﻨﻔﺲ‪.‬‬ ‫@ ﺣﻴﺜﻤﺎ ﻻ ﺗﻮﺟﺪ ﳐﺎﻓﺔ ﺍﻟﺮﺏ ﻻ ﺗﻮﺟﺪ ﺣﻜﻤﺔ ﻭﻻ ﻋﻘﻞ‪ .‬ﻭﻛـﺜﲑ‬ ‫ﺍﻟﻜﻼﻡ ﻻ ﻳﻨﺠﻮ ﻣﻦ ﺧﻄﻴﺌﺔ‪ .‬ﰲ ﺃﻓﻜﺎﺭ ﺍﻟﺼﺪﻳﻘﲔ ﺣﻜﻤـﺔ ﺃﻣـﺎ‬ ‫ﺍﳌﻨﺎﻓﻘﻮﻥ ﻓﺘﺪﺑﲑﻫﻢ ﻏﺶ‪ ،‬ﻣﻦ ﻳﻘﺪﻡ ﺍﻵﺧﺮﻳﻦ ﰲ ﺍﻟﻜﺮﺍﻣـﺔ ﳚـﺪ‬ ‫ﺇﻛﺮﺍﻣﹰﺎ‪.‬‬ ‫}‪{١٨٢‬‬

‫@ ﺍﻟﺒﻄﺎﻟﺔ ﻟﺬﻳﺬﺓ ﻟﻜﻦ ‪‬ﺎﻳﺘﻬﺎ ﻣﺮﺓ‪ ،‬ﻭﺇﻥ ﻋﻤﻠﺖ ﻓﺈﻧﻚ ﺗﺘﻌـﺐ ﻟﻜـﻦ‬ ‫ﺃﺧﲑﹰﺍ ﺗﻔﺮﺡ‪.‬‬ ‫@ ﻣﻦ ﻳﺘﻜﻞ ﻋﻠﻰ ﺍﻟﻐﲎ ﻳﺴﻘﻂ‪ ،‬ﻭﻣﻦ ﻳﻌﻀﺪ ﺍﻟﺼﺪﻳﻘﲔ ﻳﺘﻸﻷ ﻣﻀﻴﺌﺎﹰ‪،‬‬ ‫ﻣﻦ ﻳﻔﺮﻕ ﻣﺎﻟﻪ ﲜﻬﻞ ﻭﻳﺒﺪﺩﻩ ﻳﺼﲑ ﳏﺘﺎﺟﺎﹰ‪ ،‬ﻭﻣﻦ ﻳﻔﺮﻗﻪ ﺑﺈﳝـﺎﻥ ﰲ‬ ‫ﺍﻟﺮﺏ ﻻ ﳜﺬﻝ ﺇﱃ ﺍﻷﺑﺪ‪ ،‬ﻷﻧﻪ ﻛﺘﺐ ﻓﺮﻕ ﺃﻋﻄﻰ ﺍﳌﺴﺎﻛﲔ ﻭﺑـﺮﻩ‬ ‫ﻳﺒﻘﻰ ﺇﱃ ﺍﻷﺑﺪ‪.‬‬ ‫@ ﺍﺳﻜﺐ ﺩﻣﻮﻋﹰﺎ ﻗﺪﺍﻡ ﺍﻟﺮﺏ‪ ،‬ﻭﻻ ﻳﺴﻜﻦ ﰲ ﻗﻠﺒﻚ ﺣﻘﺪﹰﺍ ﻓﺘﻜـﻮﻥ‬ ‫ﺻﻼﺗﻚ ﻣﺜﻞ ﲞﻮﺭ ﻳﺼﻌﺪ ﺃﻣﺎﻣﻪ‪.‬‬ ‫@ ﺍﻟﻨﻬﻢ ﺍﻟﺒﻄﻦ ﻳﻬﺘﻢ ﺑﺄﺷﻴﺎﺀ ﻛﺜﲑﺓ ﺃﻣﺎ ﺍﻟﻨﺎﺳﻚ ﻓﻴـﻀﺎﻫﻲ ﻏـﺰﺍ ﹰﻻ ﰲ‬ ‫ﻏﺎﺑﺔ‪.‬‬ ‫@ ﺇﻥ ﺷﺌﺖ ﺃﻻ ﲣﻄﻲﺀ ﺍﺣﻔﻆ ﳐﺎﻓﺔ ﺍﷲ‪ ،‬ﻭﺗﻔﻜﺮ ﺃﻥ ﺍﳋﻄﻴﺌـﺔ ﻣﺜـﻞ‬ ‫ﺍﳉﺒﺎﻝ ﺍﻟﻌﺎﻟﻴﺔ ﺃﻭ ﳉﺔ ﺍﻟﺒﺤﺮ ﺍﳌﺮﻋﺒﺔ‪ ،‬ﺃﻭ ﻣﺜﻞ ﳍﻴﺐ ﻧﺎﺭ ﺍﻵﻛﻠﺔ‪ ،‬ﻭﺃﻥ‬ ‫ﺍﻟﻌﺪﻭ ﳛﺮﺹ ﺃﻥ ﻳﺼﻐﺮﻫﺎ ﰲ ﻋﻴﻨﻴﻪ ﺇﱃ ﺃﻥ ﺗﺴﻘﻂ ﻓﻴﻬﺎ‪ .‬ﻗﺒـﻞ ﺃﻥ‬ ‫ﺗﺒﺪﺃ ﺃﻣﺮﹰﺍ ﻣﺎ ﺗﻔﻄﻦ ﰲ ‪‬ﺎﻳﺘﻪ‪ .‬ﻓﻠﻴﺲ ﺻﻌﺒﹰﺎ ﺃﻥ ﻳﻌﺮﺽ ﺷﻴﺌﹰﺎ ﺭﺩﻳﺌـﺎﹰ‪،‬‬ ‫ﻟﻜﻦ ﺍﻟﺮﺩﻱﺀ ﻫﻮ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻟﺸﺮ‪.‬‬ ‫@ ﺇﺫﺍ ﺣﺪﺛﺖ ﳐﺎﺻﻤﺔ ﺑﲔ ﺃﺧﲔ ﻓﺈﻥ ﺗﺎﺏ ﺍﻷﻭﻝ ﻳﺄﺧﺬ ﺇﻛﻠﻴﻞ ﺍﻟﻐﻠﺒﺔ‪،‬‬ ‫ﻭﻳﻜﻠﻞ ﺍﻟﺜﺎﱐ ﺇﻥ ﻗﺒﻞ ﺍﻟﺘﻮﺑﺔ‪.‬‬ ‫@ ﺍﻟﺬﻱ ﻳﺮﺿﻲ ﺍﻟﻨﺎﺱ ﳛﺮﺹ ﺃﻥ ﻳﺮﺿﻲ ﻛﺜﲑﻳﻦ ﻟﻴﺲ ﻣـﻦ ﺃﺟـﻞ‬ ‫ﺍﻟﺮﺏ‪ ،‬ﺃﻣﺎ ﺍﳌﺘﻘﻲ ﺍﻟﺮﺏ ﻓﻴﺤﻔﻆ ﻭﺻﺎﻳﺎﻩ‪ ،‬ﻭﻳﺴﻠﻚ ﰲ ﻧﻮﺭﻫﺎ‪.‬‬ ‫}‪{١٨٣‬‬

‫@ ﺍﻟﻐﻀﺐ ﻟﻺﻧﺴﺎﻥ ﺣﻔﺮﺓ‪ ،‬ﻭﻣﻦ ﻳﻐﻠﺐ ﺍﻟﻐﻀﺐ ﻳﻌﱪ ﺗﻠﻚ ﺍﳊﻔـﺮﺓ‬ ‫ﻗﻔﺰﹰﺍ‪.‬‬ ‫@ ﻣﻦ ﳛﺐ ﺍﻷﺩﺏ ﳛﺐ ﺍﳊﻴﺎﺓ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺍﳉﻠﻴﺪ ﻭﺍﻟﺜﻠﺞ ﻳﻨﻘـﺼﺎﻥ‬ ‫ﺧﻀﺮﺓ ﺍﻟﻨﺒﺎﺕ ﻫﻜﺬﺍ ﺍﳋﻄﻴﺌﺔ ﺗﻨﻘﺺ ﺍﻟﻘﻠﺐ‪ .‬ﺃﻳﻀﹰﺎ ﻛﻤـﺎ ﻳﺰﻫـﻮ‬ ‫ﺍﻟﻨﺒﺎﺕ ﻋﻨﺪ ﺳﻘﻮﻁ ﺍﻷﻣﻄﺎﺭ ﻫﻜﺬﺍ ﺍﻟﻘﻠـﺐ ﻳﺰﻫـﻮ ﺑﺎﻷﻋﻤـﺎﻝ‬ ‫ﺍﻟﺼﺎﳊﺔ‪.‬‬ ‫@ ﺍﻟﻐﻀﻮﺏ ﻭﻛﺜﲑ ﺍﻟﺼﻴﺎﺡ ﻳﻜﻮﻥ ﻛﺜﲑ ﺍﳊﻠﻔﺎﻥ‪ .‬ﺃﻣﺎ ﺍﻟﺼﺎﻣﺖ ﻓﻬـﻮ‬ ‫ﺣﻜﻴﻢ ﺍﻟﻐﻀﺐ ﻫﻮ ﻋﺪﱘ ﺍﳊﻴﺎﺀ ﻭﺍﳋﺠﻞ ﻭﻳﻌﻘﺒﻪ ﺍﻟﻨﺪﻡ ﻭﺍﳊﺰﻥ‪.‬‬ ‫@ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻻ ﺗﻔﺤﺺ ﻛﺜﲑﹰﺍ ﻛﻴﻒ ﻫﺬﺍ ﺃﻭ ﺫﺍﻙ‪ ،‬ﺑﻞ ﺁﻣﻦ ﺑﺎﻟﺮﺏ‬ ‫ﻭﺻﺪﻕ ﺃﻗﻮﺍﻟﻪ ﻭﻫﻮ ﻳﻀﻲﺀ ﺫﻫﻨﻚ‪ ،‬ﻷﻧﻪ ﲟﻘﺪﺍﺭ ﺍﻹﳝـﺎﻥ ﺗﻜـﻮﻥ‬ ‫ﺍﻟﻨﻌﻤﺔ ﻟﻠﻨﻔﺲ‪ ،‬ﻓﺎﻟﺮﺏ ﺻﺎﺩﻕ ﰲ ﲨﻴﻊ ﺃﻗﻮﺍﻟﻪ‪ ،‬ﻭﺑـﺎﺭ ﰲ ﻛﺎﻓـﺔ‬ ‫ﺃﻓﻌﺎﻟﻪ‪.‬‬ ‫@ ﺍﻟﻔﻜﺮ ﺍﳌﻨﺸﻐﻞ ﺑﺎﻷﻣﻮﺭ ﺍﻷﺭﺿﻴﺔ ﻏﲑ ﳐﺘﱪ ﻟﻠﻔﻀﻴﻠﺔ‪ ،‬ﻣـﻦ ﳛـﺐ‬ ‫ﺍﻟﺴﻼﻡ ﻳﺮﺙ ﺍﻟﺴﻼﻡ‪.‬‬ ‫@ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻮﺩﻳﻊ ﻳﻘﻤﻊ ﺍﻟﻐﻀﺐ ﻭﻳﺮﺩﻩ‪ ،‬ﻭﻛﻤﺎ ﺃﻥ ﺍﻟﺒﻠـﻮﻁ ﻳـﺮﰊ‬ ‫ﺍﳋﻨﺎﺯﻳﺮ ﻫﻜﺬﺍ ﺍﻷﻓﻜﺎﺭ ﺍﳋﺒﻴﺜﺔ ﺗﺮﰊ ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺮﺩﻳﺌﺔ‪ ،‬ﺍﻟﻐـﻀﺐ‬ ‫ﻭﺍﳊﻘﺪ ﻳﺸﺎﺑﻪ ﺳﻢ ﺍﻷﻓﺎﻋﻲ ﻷﻧﻪ ﻳﻐﲑ ﺍﻟﺼﻮﺭﺓ‪ ،‬ﻭﳜـﺒﻂ ﺍﻟﻌﻘـﻞ‪،‬‬ ‫ﻭﻳﻀﻌﻒ ﺍﻟﻘﻮﺓ‪ ،‬ﺃﻣﺎ ﺍﶈﺒﺔ ﻭﺍﻟﻮﺩﺍﻋﺔ ﻓﺈ‪‬ﺎ ﺗﺒﻄﻞ ﻫﺬﺍ ﻛﻠﻪ‪ ،‬ﻭﻋـﻼﺝ‬ ‫ﺍﳊﻘﺪ ﻫﻮ ﺗﺬﻛﺎﺭ ﳐﺎﻓﺔ ﺍﷲ ﻭﻳﻮﻡ ﺍﻟﻨﻴﺎﺡ‪.‬‬ ‫}‪{١٨٤‬‬

‫@ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺗﺬﻛﺮ ‪‬ﺎﻳﺘﻚ ﻭﻛﻒ ﻋﻦ ﺍﳊﻘﺪ‪ ،‬ﻭﺗﺬﻛﺮ ﺍﳌﻮﺕ ﻷﻧـﻪ‬ ‫ﺑﻌﺪ ﻗﻠﻴﻞ ﺳﺘﺪﺧﻞ ﺇﱃ ﺍﻟﻘﱪ ﻓﻬﺬﺍ ﺍﻟﻌﻤﻞ ﺍﻟﺮﺩﻱﺀ ﻣﺎﺫﺍ ﻳﻨﻔﻌﻚ؟‬ ‫@ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﺍﲪﻞ ﺍﻟﻀﻌﻴﻒ ﻓﺈﻥ ﺍﻟﻘﻮﻱ ﻻ ﳛﺘﺎﺝ ﺇﻟﻴﻚ‪ .‬ﻭﻗﺪ ﻛﺘﺐ‬ ‫ﺃﻥ ﺍﻷﺻﺤﺎﺀ ﻻ ﳛﺘﺎﺟﻮﻥ ﺇﱃ ﻃﺒﻴﺐ ﺑﻞ ﺍﳌﺮﺿﻰ‪.‬‬ ‫@ ﺇﻥ ﺭﺃﻳﺖ ﺇﻧﺴﺎﻧﹰﺎ ﻧﺎﻝ ﺭﺗﺒﺔ ﻋﻈﻴﻤﺔ ﻋﻠﻰ ﺍﻷﺭﺽ ﻓﻼ ﺗﻌﺠﺐ ﻣـﻦ‬ ‫ﻫﺬﺍ‪ ،‬ﻓﺎﻷﻋﺠﺐ ﻣﻦ ﻫﺬﺍ ﻫﻮ ﺃﻥ ﻳﺒﻐﺾ ﺍﻹﻧﺴﺎﻥ ﺍ‪‬ﺪ ﺍﻷﺭﺿﻲ‪.‬‬ ‫@ ﺇﻥ ﻇﻬﺮﺕ ﺃﻣﺎﻡ ﺇﺧﻮﺗﻚ ﻣﺜﻞ ﺍﻟﺬﻫﺐ ﺍﻟﻨﻘﻲ ﻓﺘﻔﻜﺮ ﰲ ﺫﺍﺗﻚ ﺇﻧﻚ‬ ‫ﻣﺜﻞ ﺇﻧﺎﺀ ﻻ ﺣﺎﺟﺔ ﻟﻪ ﻟﺘﻔﻠﺖ ﻣﻦ ﺍﻟﻜﱪﻳﺎﺀ ﺍﳌﺮﺫﻭﻝ ﻣﻦ ﺍﷲ ﻭﺍﻟﻨﺎﺱ‪.‬‬ ‫@ ﺇﻥ ﺷﺎﻫﺪﺕ ﺇﻧﺴﺎﻧﹰﺎ ﺃﺧﻄﺄ ﺑﺎﻷﻣﺲ ﻓﻼ ﺗﻨﻈﺮ ﺇﻟﻴﻪ ﻛﺨﺎﻃﻲﺀ ﻷﻧﻪ ﻗﺪ‬ ‫ﻳﻜﻮﻥ ﻋﻤﻞ ﺻﺎﳊﹰﺎ ﺑﻌﺪ ﺫﻟﻚ‪ ،‬ﻭﺫﻟﻚ ﻳﺒﻌﺪﻧﺎ ﻋﻦ ﺍﻹﺩﺍﻧﺔ‪.‬‬ ‫@ ﺣﻄﺐ ﺍﻟﻐﺎﺑﺔ ﻻ ﻳﺸﺒﻊ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺃﻳﻀﹰﺎ ﺍﳉﺴﺪ ﻻ ﻳﺸﺒﻊ ﻧﻴﺎﺣﹰﺎ‪.‬‬ ‫@ ﻛﻦ ﻣﺼﻠﺤﹰﺎ ﻟﻶﺧﺮﻳﻦ ﻟﺘﺪﻋﻰ ﺍﺑﻨﹰﺎ ﷲ‪ ،‬ﳏﺒﺔ ﳐﻠﺼﻨﺎ ﻳﺴﻮﻉ ﺍﳌﺴﻴﺢ‬ ‫ﻫﻲ ﺃﻥ ﺗﺮﺫﻝ ﺍﶈﺒﺔ ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﱵ ﲢﻮﻱ ‪‬ﻢ ﺍﻟﺒﻄﻦ‪ ،‬ﺍﻟﺴﻜﺮ‪ ،‬ﺍﳊﺴﺪ‪،‬‬ ‫ﺍﻟﺸﺮ‪ ،‬ﺍﻟﻔﺠﻮﺭ‪ ،‬ﺍﳊﺰﻥ ﺍﳉﺴﺪﻱ ﻭﺃﻣﺜﺎﻝ ﻫﺬﻩ ﺍﻟﱵ ‪‬ﺎﻳﺘﻬﺎ ﺍﳌﻮﺕ‪.‬‬ ‫@ ﺻﺎﺩﻕ ﺇﻧﺴﺎﻧﹰﺎ ﳜﺎﻑ ﺍﷲ ﻟﻴﻌﻠﻤـﻚ ﳐﺎﻓـﺔ ﺍﷲ‪ ،‬ﻭﻻ ﺗـﺼﺎﺣﺐ‬ ‫ﺍﳌﺘﻬﺎﻭﻧﲔ‪ ،‬ﻭﻟﻴﻜﻦ ﺍﻟﺮﺏ ﺃﻣﺎﻣﻚ ﻛﻞ ﺣﲔ ﻷﻧﻪ ﻳﻨﺠﻲ ﺍﳌﺘـﻮﻛﻠﲔ‬ ‫ﻋﻠﻴﻪ‪ .‬ﺍﻟﺮﺟﻞ ﺍﳌﺘﺴﻠﺢ ﻣﺮﻫﻮﺏ ﰲ ﺍﳊﺮﺏ ﻭﺍﻟﻼﺑﺲ ﺍﻹﳝﺎﻥ ﻣﺮﻫﻮﺏ‬ ‫ﻟﺪﻯ ﺍﻷﻋﺪﺍﺀ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻭﻥ‪.‬‬ ‫}‪{١٨٥‬‬

‫@ ﺍﻟﻨﺎﺭ ﻳﺸﻌﻠﻬﺎ ﺍﳊﻄﺐ ﻭﺍﻟﻐﻀﺐ ﻳﺸﻌﻠﻪ ﺍﺳﺘﻌﻼﺀ ﺍﻟـﺮﺃﻱ‪ .‬ﻓﻠﻜـﻲ‬ ‫ﺗﺴﻜﻦ ﺍﻟﻐﻀﺐ ﺃﺳﻠﻚ ﻃﺮﻳﻖ ﺍﻟﻮﺩﺍﻋﺔ ﻭﺍﻻﺗـﻀﺎﻉ‪ ،‬ﰲ ﺍﻟﻮﺩﻳـﻊ‬ ‫ﻭﺍﳌﺘﻮﺍﺿﻊ ﺗﺴﻜﻦ ﺭﻭﺡ ﺍﳊﻜﻤﺔ‪.‬‬ ‫@ ﺃﻳﻬﺎ ﺍﳊﺒﻴﺐ ﻻ ﺗﺸﺘﻬﻲ ﺍﻟﻜﺮﺍﻣﺔ ﻓﺘﺠﻠﺐ ﻟﺬﺍﺗﻚ ﻫﻮﺍﻧﺎﹰ‪ ،‬ﺍﻟﻜﺮﺍﻣـﺔ‬ ‫ﺍﳊﻘﻴﻘﻴﺔ ﻫﻲ ﺃﻥ ﺗﻌﻤﻞ ﻛﻞ ﺷﻲﺀ ﺣﺴﺐ ﻣﺸﻴﺌﺔ ﺍﷲ‪.‬‬ ‫@ ﺍﻟﺮﺍﻋﻲ ﺍﳌﺴﺘﻴﻘﻆ ﻻ ﻳﺴﻠﻢ ﺍﻟﻐﻨﻢ ﺍﳌﺆﲤﻦ ﻋﻠﻴﻬﺎ‪ ،‬ﺃﻣﺎ ﺍﻟﻨﺎﺋﻢ ﻓﻴـﺼﲑ‬ ‫ﺻﻴﺪﹰﺍ ﻟﻠﻮﺣﻮﺵ‪.‬‬ ‫@ ﻣﻦ ﻻ ﻳﻌﺮﻑ ﺍﻟﻜﺘﺐ ﻳﻀﻞ ﺍﻟﻄﺮﻳﻖ‪ ،‬ﻭﻳﻀﻞ ﺿﻼ ﹰﻻ ﻣﻀﺎﻋﻔﹰﺎ ﻣـﻦ‬ ‫ﻳﻌﺮﻑ ﺍﻟﻜﺘﺐ ﻭﻳﺘﻬﺎﻭﻥ ‪‬ﺎ‪.‬‬ ‫ﻼ ﷲ‪ ،‬ﺫﻛﺮ ﺍﳌﻮﺕ ﻭﺍﻟﺪﻳﻨﻮﻧﺔ‬ ‫@ ﻣﻦ ﳛﺐ ﺍﻟﻄﻬﺎﺭﺓ ﻭﺍﻟﻌﻔﺔ ﻳﻜﻮﻥ ﻫﻴﻜ ﹰ‬ ‫ﺳﻴﻒ ﻟﺸﻴﻄﺎﻥ ﺍﻟﻀﺠﺮ‪ ،‬ﻭﺍﶈﺐ ﻟﻠﻐﺮﺑﺎﺀ ﺣﻨﻄﺔ ﻧﻘﻴﺔ‪.‬‬ ‫@ ﻟﻮﻡ ﺍﻹﻧﺴﺎﻥ ﻟﺬﺍﺗﻪ ﻛﻞ ﺣﲔ ﻳﻬﺪﻡ ﺍﳋﻄﺎﻳﺎ‪.‬‬ ‫@ ﺍﻟﻀﺠﺮ ﻭﻋﺪﻡ ﺍﻹﳝﺎﻥ ﲦﺎﺭﻩ ﳑﻠﻮﺀﺓ ﻣﻦ ﺳﻢ ﺍﳌﻮﺕ‪.‬‬ ‫@ ﺍﻟﻌﺎﻗﻞ ﻳﺒﺬﻝ ﻧﻔﺴﻪ ﰲ ﺍﳋﺪﻣﺔ ﻣﻦ ﺃﺟﻞ ﺍﻟﺴﻼﻡ‪ ،‬ﻭﺍﳉﺎﻫﻞ ﻳﻨـﺸﻲﺀ‬ ‫ﺧﺼﻮﻣﺎﺕ‪.‬‬ ‫@ ﺍﻧﺘﻬﺮ ﺷﻴﻄﺎﻥ ﺍﻟﺰﻧﺎ ﻛﻤﺎ ﺗﻄﺮﺩ ﺍﻟﻜﻠﺐ‪ ،‬ﻭﻻ ﺗﻨﻘﺎﺩ ﺑﺎﳉﻤﻠـﺔ ﳍـﺬﺍ‬ ‫ﺍﻟﻔﻜﺮ‪ ،‬ﻓﺈﻧﻪ ﺑﺴﺒﺐ ﺷﺮﺍﺭﺓ ﺗﺘﻜﺎﺛﺮ ﺍﻟﻨﺎﺭ‪ ،‬ﻛﺬﻟﻚ ﺑﺎﻟﻔﻜﺮ ﺍﻟـﺮﺩﻱﺀ‬ ‫ﺗﺰﺩﺍﺩ ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺮﺩﻳﺌﺔ‪ ،‬ﺍﺑﻐﺾ ﺫﻛﺮﻫﺎ ﺃﻛﺜﺮ ﻣﻦ ﻧﺘﺎﻧﺔ ﺍﳊﻤﺄﺓ‪ ،‬ﻷﻧﻪ‬ ‫}‪{١٨٦‬‬

‫ﻛﻤﺎ ﻳﻔﺮﺡ ﺍﳋﱰﻳﺮ ﲟﺮﻏﺎﺓ ﺍﳊﻤﺄﺓ‪ ،‬ﻫﻜﺬﺍ ﺗﻔﺮﺡ ﺍﻟﺸﻴﺎﻃﲔ ﺑﺎﻟﺰﻧـﺎ‬ ‫ﻭﺍﻟﻨﺠﺎﺳﺔ‪.‬‬ ‫@ ﰲ ﺍﻟﻄﻬﺎﺭﺓ ﻳﺴﻜﻦ ﺍﻟﻨﻮﺭ ﺍﻟﻌﻈﻴﻢ ﻭﺍﻟﻔﺮﺡ ﻭﺍﻟﺴﻼﻡ ﻭﺍﻟـﺼﱪ‪ ،‬ﻭﰲ‬ ‫ﺍﻟﺰﻧﺎ ﻳﺴﻜﻦ ﺍﻟﻀﺠﺮ ﻭﺍﻟﻨﻮﻡ ﺍﻟﺬﻱ ﻻ ﻳﺸﺒﻊ ﻣﻨﻪ ﻭﺍﻟﻈﻠﻤﺔ‪ ،‬ﻭﺍﻟﺮﺳﻮﻝ‬ ‫ﺑﻮﻟﺲ ﻳﻘﻮﻝ ﺃﻣﺎ ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺸﺒﺎﺑﻴﺔ ﻓﺎﻫﺮﺏ ﻣﻨﻬﺎ‪.‬‬ ‫@ ﻟﺘﻜﻦ ﳐﺎﻓﺔ ﺍﷲ ﰲ ﻗﻠﺒﻚ ﻣﺜﻞ ﺍﻟﺴﻼﺡ ﺑﻴﺪ ﺍﳉﻨﺪﻱ‪.‬‬ ‫@ ﰲ ﲨﻴﻊ ﺃﻋﻤﺎﻟﻚ ﺗﺬﻛﺮ ﺁﺧﺮﺗﻚ ﻓﺈﻧﻚ ﻟﻦ ﲣﻄﻲﺀ‪.‬‬ ‫@ ﺇﻥ ﻛﺎﻥ ﻫﻨﺎﻙ ﻟﺆﻟﺆﺓ ﺳﺘﻌﻄﻲ ﻟﻨﺎ ﺃﻻ ﻧﺴﺎﺭﻉ ﻟﻨﺄﺧﺬﻫﺎ؟ ﻓﺈﻥ ﻛـﺎﻥ‬ ‫ﺫﻟﻚ ﺍﻻﻫﺘﻤﺎﻡ ﻷﺟﻞ ﺃﻣﻮﺭ ﺃﺭﺿﻴﺔ‪ ،‬ﻓﻜﻢ ﺑﺎﻷﻭﱃ ﻳﻠﻴﻖ ﺑﻨﺎ ﻷﺟـﻞ‬ ‫ﻓﺎﺋﺪﺗﻨﺎ ﺍﻟﺮﻭﺣﻴﺔ؟‬ ‫@ ﻛﻦ ﺣﺎﺭﹰﺍ ﺑﺎﻟﺮﻭﺡ ﻣﺜﻞ ﺍﻵﺑﺎﺀ ﺍﻟﻘﺪﻳﺴﲔ ﻟﺘـﺸﺎﺭﻛﻬﻢ ﻣﻠﻜـﻮﺕ‬ ‫ﺍﻟﺴﻤﻮﺍﺕ‪.‬‬ ‫@ ﺇﻥ ﻛﻨﺖ ﺗﻌﻤﻞ ﻭﺃﺗﺎﻙ ﺭﻭﺡ ﺍﻟﺰﻧﺎ ﺍﺭﻓﻊ ﻳﺪﺍﻙ ﻟﻠـﺼﻼﺓ ﻭﺇﻥ ﺛﻘـﻞ‬ ‫ﻋﻠﻴﻚ ﺍﺣﲏ ﺭﻛﺒﺘﻴﻚ ﻓﺈﻥ ﺻﻼﺓ ﺍﻹﳝﺎﻥ ﲢﺎﺭﺏ ﻋﻨﻚ‪.‬‬ ‫@ ﻻ ﺗﻨﺎﻡ ﻭﺃﻧﺖ ﺣﺎﻗﺪﹰﺍ ﻋﻠﻰ ﺃﺣﺪ ﻟﺌﻼ ﺗﺰﻋﺠﻚ ﺍﳋﻴﺎﻻﺕ ﺍﻟﺸﺮﻳﺮﺓ ﰲ‬ ‫ﺍﻟﻠﻴﻞ‪ .‬ﻻ ﺗﺘﻌﻈﻢ ﻋﻠﻰ ﻗﺮﻳﺒﻚ‪ ،‬ﻧﺞ ﺃﺧﺎﻙ ﻣﻦ ﺍﳋﻄﻴﺔ ﻓﻴﻨﺠﻴﻚ ﺍﻟﺮﺏ‬ ‫ﰲ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ‪.‬‬ ‫@ ﻟﻴﺲ ﻣﺎ ﻳﻌﺎﺩﻝ ﺍﻟﺼﱪ ﺇﻥ ﻣﺰﺝ ﺑﺎﶈﺒﺔ‪.‬‬ ‫}‪{١٨٧‬‬

‫@ ﺃﻳﻬﺎ ﺍﻟﺮﺏ ﺃﻋﻄﲏ ﺃﻥ ﺃﺑﺼﺮ ﺧﻄﺎﻳﺎﻱ ﻟﺌﻼ ﺃﺩﻳﻦ ﺃﺧﻲ‪.‬‬ ‫@ ﺍﻟﻮﺩﺍﻋﺔ ﻟﻠﻤﺘﻘﻲ ﺍﻟﺮﺏ ﻣﺜﻞ ﺳﻠﺴﻠﺔ ﺫﻫﺐ ﻳﻠﺒﺴﻬﺎ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﻭﻛﻤﺎ‬ ‫ﺃﻥ ﺍﻟﻌﺴﻞ ﺣﻠﻮ ﰲ ﻓﻢ ﺍﻹﻧﺴﺎﻥ ﻛﺬﻟﻚ ﺍﻷﻗﻮﺍﻝ ﺍﻹﳍﻴﺔ ﺣﻠﻮﺓ ﻟﺪﻯ‬ ‫ﺍﻟﻨﻔﺲ ﺍﻟﱵ ﲣﺎﻑ ﺍﷲ‪.‬‬ ‫@ ﺇﻥ ﺃﻛﻠﺖ ﺧﺒﺰﹰﺍ ﻭﺷﺒﻌﺖ ﻓﺄﻋﻂ ﳎﺪﹰﺍ ﻟﻺﻟﻪ ﺍﻟـﺬﻱ ﺃﺷـﺒﻌﻚ‪ ،‬ﻭﺇﻥ‬ ‫ﺻﺮﺕ ﺇﱃ ﺃﻗﻞ ﻣﻦ ﺷﺒﻌﻚ ﻓﺄﻋﻂ ﳎﺪﹰﺍ ﻟﻺﻟﻪ ﺍﻟﺬﻱ ﺃﻋﻄﺎﻙ ﻗـﻮﺓ‪،‬‬ ‫ﻭﻻ ﺗﺪﻳﻦ ﺍﻟﺬﻳﻦ ﻳﺄﻛﻠﻮﻥ‪.‬‬ ‫@ ﻻ ﺗﻀﺤﻚ ﻋﻠﻰ ﺣﺰﻥ ﺇﻧﺴﺎﻥ ﻭﻻ ﺗﻔﺮﺡ ﺑﺎﻟﺬﻱ ﻋﺎﺩ ﺧﺎﺋﺒﹰﺎ ﻟـﺌﻼ‬ ‫ﻳﺴﺨﻂ ﺍﻟﺮﺏ ﻋﻠﻴﻚ ﻭﻻ ﲡﺪ ﻧﺎﺻﺮﹰﺍ ﻟﻚ ﻳﻮﻡ ﺍﳊﺰﻥ‪.‬‬ ‫@ ﻻ ﻳﻮﺟﺪ ﺃﺭﺩﺃ ﻣﻦ ﺇﻧﺴﺎﻥ ﻟﻪ ﻣﺎﺀ ﺣﻠﻮﹰﺍ ﻭﻻ ﻳﺴﻘﻲ ﻧﻔﺴﹰﺎ ﻇﺎﻣﺌـﺔ‪،‬‬ ‫ﻭﺇﻧﺴﺎﻥ ﺟﺎﻟﺴﹰﺎ ﺑﻘﺮﺏ ﻋﲔ ﻣﺎﺀ ﻭﻻ ﻳﺄﺧﺬ ﻣﻨﻪ ﻣﺎ ﻳﺴﻜﻦ ﻋﻄﺸﻪ‪،‬‬ ‫ﺃﻭ ﻣﻦ ﻟﻪ ﻛﺘﺎﺑﹰﺎ ﻭﻻ ﻳﻘﺮﺃ ﻓﻴﻪ‪.‬‬ ‫@ ﺍﻟﻀﺠﺮ ﻳﺄﰐ ﺑﺎﻹﻧﺴﺎﻥ ﺇﱃ ﺻﻐﺮ ﺍﻟﻨﻔﺲ‪ ،‬ﺃﻭ ﺍﺳﺘﻌﻼﺀ ﺍﻟﺮﺃﻱ‪ ،‬ﻭﻣﻦ‬ ‫ﳛﺐ ﺍﻟﺮﺏ ﻳﻨﺠﻮ ﻣﻦ ﻛﻼﳘﺎ‪.‬‬ ‫@ ﺍﻟﻜﺴﻼﻥ ﳜﺴﺮ ﺃﺭﺑﺎﺣﹰﺎ ﻛﺜﲑﺓ‪ ،‬ﻭﺍﳌﺴﺘﻴﻘﻆ ﻻ ﻳﺘـﻬﺎﻭﻥ ﺑـﺴﺎﻋﺔ‬ ‫ﻭﺍﺣﺪﺓ‪.‬‬ ‫@ ﺍﻟﻐﲑ ﻣﻄﻴﻊ ﻳﺬﻫﺐ ﺇﱃ ﻣﻮﺍﺿﻊ ﻛﺜﲑﺓ‪ ،‬ﺃﻣﺎ ﺍﳌﺘﻮﺍﺿﻊ ﺍﻟﻘﻠﺐ ﻓﻴﻄﻴﻊ‬ ‫ﺍﻟﺮﺏ‪ ،‬ﺍﳌﺒﺘﺪﻱﺀ ﺍﳊﻜﻴﻢ ﻳﺴﻤﻊ ﳌﻦ ﺃﻛﺜﺮ ﻣﻨﻪ ﰲ ﺍﻟﺮﺏ‪ ،‬ﺃﻣﺎ ﺍﻟﻐـﲑ‬ ‫ﻣﻄﻴﻊ ﻓﻴﻜﻮﻥ ﰲ ﺃﺗﻌﺎﺏ‪.‬‬ ‫}‪{١٨٨‬‬

‫@ ﺍﳌﺎﺀ ﻳﻄﻔﻲﺀ ﺍﻟﻠﻬﻴﺐ ﺍﳌﺸﺘﻌﻞ‪ ،‬ﻭﺍﻟـﺪﻣﻮﻉ ﰲ ﺍﻟـﺼﻠﻮﺍﺕ ﲣﻤـﺪ‬ ‫ﺍﻟﺸﻬﻮﺍﺕ ﺍﻟﺮﺩﻳﺌﺔ‪ ،‬ﻭﻛﻤﺎ ﺗﺰﺩﻫﺮ ﺧﻀﺮﺓ ﺍﻟﻨﺨﻴﻞ ﻋﻠﻰ ﺍﻟـﺸﺎﻃﻲﺀ‬ ‫ﻫﻜﺬﺍ ﺗﺰﺩﻫﺮ ﺻﺪﺍﻗﺔ ﺍﻹﺧﻮﺓ ﰲ ﺍﻟﺮﺏ‪.‬‬ ‫@ ﻣﻦ ﻳﻜﺮﻡ ﺍﻟﺬﻱ ﺃﻋﻈﻢ ﻣﻨﻪ ﻗﺪﺭﹰﺍ ﻳﻔﺮﺣﻪ ﺍﻟﺬﻳﻦ ﺃﺻﻐﺮ ﻣﻨﻪ‪ ،‬ﻭﺻﻼﺗﻪ‬ ‫ﺗﺴﺘﺠﺎﺏ‪.‬‬ ‫@ ﺇﻥ ﻃﻠﺐ ﻣﻨﻚ ﺍﳌﺘﻮﺳﻂ ﰲ ﺷﻲﺀ ﻓﻼ ﺗﺘﻮﺍﻥ‪ ،‬ﻷﻥ ﻳﻮﺳﻒ ﺗﻮﺳـﻂ‬ ‫ﻷﺟﻞ ﻣﺼﺮ ﻛﻠﻬﺎ ﻭﻟﻴﺲ ﳌﱰﻝ ﻭﺍﺣﺪ‪ ،‬ﻟﺬﻟﻚ ﺭﻓﻊ ﺍﷲ ﻣﻦ ﺷﺄﻧﻪ‪.‬‬ ‫@ ﺍﻟﺮﺟﻞ ﺍﳌﺘﺪﺭﻉ ﻣﺮﻫﻮﺏ ﰲ ﺍﳊﺮﺏ ﻭﺍﻟﻼﺑﺲ ﺍﻹﳝﺎﻥ ﻣﺮﻫﻮﺏ ﻋﻨﺪ‬ ‫ﺍﻷﻋﺪﺍﺀ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻭﻥ‪.‬‬ ‫@ ﻏﺬﺍﺀ ﺍﻟﻨﺎﺭ ﺍﳊﻄﺐ ﻭﻏﺬﺍﺀ ﺍﻟﻐﻀﺐ ﺍﺳﺘﻌﻼﺀ ﺍﻟﺮﺃﻱ‪.‬‬ ‫@ ﻛﺎﻓﺔ ﺍﳊﻄﺐ ﻻ ﺗﺸﺒﻊ ﺍﻟﻨﺎﺭ ﻭﺍﳉﺴﺪ ﻻ ﻳﺸﺒﻊ ﻧﻴﺎﺣﹰﺎ‪.‬‬ ‫@ ﻧﺞ ﺃﺧﺎﻙ ﻣﻦ ﺍﳋﻄﻴﺔ ﻳﻨﺠﻴﻚ ﺍﻟﺮﺏ ﰲ ﻳﻮﻡ ﺍﻟﺪﻳﻨﻮﻧﺔ‪.‬‬ ‫@ ﻻ ﺗﺴﻤﻊ ﺃﺧﻄﺎﺀ ﺍﻟﻐﺮﺑﺎﺀ ﻟﺌﻼ ﻳﺼﲑ ﺧﻄﺄﻙ ﻣﺴﻤﻮﻋﹰﺎ ﻟﺪﻯ ﺍﻟﻜﻞ‪.‬‬ ‫@ ﻳﺎ ﺃﺧﻲ ﺍﻣﺘﻨﻊ ﻋﻦ ﺍﳋﻼﻋﺔ ﻭﺍﳌﺰﺍﺡ ﻟﺌﻼ ﺗﺼﲑ ﻋﺎﺩﻡ ﺍﳊﻴﺎﺀ‪ .‬ﻓﺘﻀﻴﻊ‬ ‫ﻏﲎ ﺍﻟﻌﻔﺔ‪.‬‬ ‫@ ﻣﻦ ﻫﻮ ﺃﻭﻓﺮ ﻋﺠﺰﹰﺍ ﳑﻦ ﻫﻮ ﻋﻄﺸﺎﻥ ﻭﻫﻮ ﺟﺎﻟﺲ ﺑﻘﺮﺏ ﻋﲔ ﺍﳌﺎﺀ‬ ‫ﻭﻻ ﳝﺪ ﻳﺪﻩ ﻟﻴﺄﺧﺬ ﻣﺎ ﻳﺴﻜﻦ ﻋﻄﺸﻪ‪ ،‬ﻭﻣﻦ ﻫﻮ ﺃﻛﺜﺮ ﺗﻮﺍﻥ ﳑـﻦ‬ ‫ﻳﻜﻮﻥ ﻟﻪ ﻛﺘﺎﺏ ﳝﻠﻜﻪ ﻭﺑﺘﻮﺍﱐ ﻋﻦ ﺍﻟﻘﺮﺍﺀﺓ ﻓﻴﻪ؟‬ ‫}‪{١٨٩‬‬

‫@ ﺿﻼﻟﺔ ﺍﻟﺮﺟﻞ ﺃﻻ ﻳﻌﺮﻑ ﺍﻟﻜﺘﺐ ﺍﳌﻘﺪﺳﺔ ﻭﻳﻀﻞ ﺿﻼ ﹰﻻ ﻣـﻀﺎﻋﻔﹰﺎ‬ ‫ﻣﻦ ﻳﻌﺮﻓﻬﺎ ﻭﻳﺘﻬﺎﻭﻥ ‪‬ﺎ‪.‬‬ ‫@ ﻛﻞ ﻳﻮﻡ ﻛﻞ ﺍﳋﺒﺰ ﺍﻟﺬﻱ ﺗﻌﻄﻴﻪ ﻟﻚ ﺣﻜﻤﺔ ﺍﷲ ﻭﺍﺷﺮﺏ ﻣﻦ ﺍﳌـﺎﺀ‬ ‫ﺍﻟﻨﺎﺑﻊ ﻣﻦ ﺍﻟﺼﺨﺮﺓ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻟﻴﻨﻤﻮ ﻋﻘﻠﻚ ﺑﺎﺳﺘﻨﺎﺭﺓ ﺍﻟﻌﻠﻢ‪.‬‬ ‫@ ﻛﻴﻒ ﳝﻜﻦ ﺃﻥ ﳕﻨﻊ ﺍﻟﺪﺧﺎﻥ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ﺇﱃ ﺑﺎﻃﻨﻨـﺎ ﻭﺃﺑـﻮﺍﺏ‬ ‫ﺣﻮﺍﺳﻨﺎ ﻣﻔﺘﻮﺣﺔ‪ .‬ﺇﻥ ﻛﺮﻫﺖ ﺍﻟﺪﺧﺎﻥ ﻓﺎﺣﻔﻆ ﺃﺑﻮﺍﺑﻚ‪.‬‬ ‫@ ﺇﻧﻨﺎ ‪‬ﺘﻢ ﺟﻴﺪﹰﺍ ﺑﺎﻟﺒﻴﺖ ﺍﻟﺬﻱ ﻣﻦ ﺣﺠﺎﺭﺓ ﻭﻃﲔ ﻭﺧﺸﺐ ﻷﺟـﻞ‬ ‫ﺃﺟﺴﺎﺩﻧﺎ ﻭﺍﳌﱰﻝ ﺍﻟﺬﻱ ﺃﻓﻀﻞ ﻣﻦ ﺫﻟﻚ ﻫﻞ ‪‬ﺘﻢ ﺑﻪ؟‬ ‫@ ﺃﺭﺑﻌﺔ ﺃﺷﻴﺎﺀ ﳍﺎ ﺷﺮﻑ ﺍﳌﻨﺎﻗﺐ ﻭﺍﳋﺎﻣﺲ ﺻﺎﱀ ﷲ ﻭﺍﻟﻨﺎﺱ‪ :‬ﳏﺒـﺔ‬ ‫ﺍﻹﺧﻮﺓ ﺑﻮﺩﺍﻋﺔ ﻭﻋﺪﻝ‪ ،‬ﻭﺃﺥ ﳛﻔﻆ ﺃﺧﺎﻩ ﲟﺨﺎﻓـﺔ ﺍﷲ ﻭﺷـﺒﺎﺏ‬ ‫ﳜﻀﻌﻮﻥ ﻟﻠﺸﻴﻮﺥ ﻭﺭﺋﻴﺲ ﳛﺐ ﺇﺧﻮﺗﻪ ﻛﻤﺎ ﳛﺐ ﺫﺍﺗـﻪ ﻭﻳﻬـﺘﻢ‬ ‫ﲞﻼﺹ ﻧﻔﻮﺳﻬﻢ‪.‬‬ ‫@ ﳎﺎﻭﺑﺔ ﺍﻷﺥ ﻟﻘﺮﻳﺒﻪ ﲟﺤﺒﺔ ﻣﺜﻞ ﺍﻟﻌﺴﻞ ﻭﺍﻟﺸﻬﺪ ﰲ ﺍﻟﻔﻢ‪ ،‬ﻭﻣﺜﻞ ﺍﳌﺎﺀ‬ ‫ﺍﻟﺒﺎﺭﺩ ﻟﻠﻌﻄﺸﺎﻥ ﰲ ﻭﻗﺖ ﺍﳊﺮ‪.‬‬ ‫@ ﺍﻷﻓﻜﺎﺭ ﺍﻟﺪﻧﺴﺔ ﻣﺜﻞ ﺍﻷﺷﻮﺍﻙ ﻭﺍﻟﻘﺮﻃﺐ ﰲ ﺯﺭﻉ ﺟﻴﺪ‪.‬‬ ‫@ ﺍﻟﻮﻗﻴﻌﺔ ﺗﺪﻧﺲ ﺍﻟﻨﻔﺲ ﻣﺜﻞ ﺍﻟﺴﻮﺱ ﺍﻟﺬﻱ ﻳﻘﺮﺽ ﺍﻟﺜﻮﺏ‪.‬‬ ‫@ ﺍﻟﻌﺪﺍﻭﺓ ﰲ ﺍﻟﻘﻠﺐ ﻣﺜﻞ ﺍﻟﺪﻭﺩﺓ ﺍﻟﱵ ﺗﻨﺨﺮ ﺍﳋﺸﺐ‪.‬‬ ‫}‪{١٩٠‬‬

‫@ ﻻ ﺗﻜﺮﻡ ﳏﺒﺔ ﺍﻟﻔﻀﺔ ﺃﻛﺜﺮ ﻣﻦ ﻫﺠﺮ ﺍﻟﻘﻨﻴﺔ‪ ،‬ﻭﻻ ﲢﺐ ﻭﺍﻟﺪﻳﻚ ﺃﻛﺜﺮ‬ ‫ﻣﻦ ﺍﳌﺴﻴﺢ ﻭﻻ ﺗﺴﺮ ﺑﺎﻟﻌﺎﱂ ﺃﻛﺜﺮ ﻣﻦ ﻣﻠﻚ ﺍﻟﺴﻤﻮﺍﺕ‪.‬‬ ‫@ ﻻ ﻳﻜﻦ ﻟﻚ ﺣﺐ ﺍﻟﺸﻬﻮﺍﺕ ﺃﻛﺜﺮ ﻣﻦ ﳏﺒﺔ ﺍﷲ‪ ،‬ﻭﻻ ﺗﺸﻮﻩ ﺷﻮﻗﻚ‬ ‫ﺇﱃ ﺍﷲ ﻭﻻ ﲣﺴﺮ ﺑﺴﺒﺐ ﺍﻷﻃﻌﻤﺔ ﻧﻌﻴﻢ ﺍﻟﻔﺮﺩﻭﺱ‪.‬‬ ‫@ ﻻ ﺗﺮﻓﺾ ﺇﻧﺴﺎﻧﹰﺎ ﻟﺌﻼ ﺗﺴﺨﻂ ﺧﺎﻟﻘﻪ‪ ،‬ﻭﻻ ﺗﻌﲑ ﺃﺣﺪﹰﺍ ﻷﻧﻚ ﻻ ﺗﻌﻠﻢ‬ ‫ﻣﺎﺫﺍ ﻳﺼﻴﺒﻚ‪ ،‬ﻻ ﺗﺘﺮﻓﻊ ﺑﻘﻠﺒﻚ ﻟﺌﻼ ﺗﺴﻘﻂ ﻓﺘﺠﻠﺐ ﻟﺬﺍﺗﻚ ﻫﻮﺍﻧﹰﺎ‪.‬‬ ‫@ ﻣﻠﻌﻮﻥ ﻫﻮ ﺍﳊﺴﺪ ﻷﻧﻪ ﳚﻌﻞ ﺍﻷﺥ ﻳﺒﻐﺾ ﺃﺧﺎﻩ‪ ،‬ﻓﺠﻌﻞ ﻗﺎﻳﲔ ﻳﻘﺘﻞ‬ ‫ﺃﺧﺎﻩ ﻫﺎﺑﻴﻞ‪ ،‬ﻭﻋﻴﺴﻮ ﺭﺍﻡ ﺃﻥ ﻳﻘﺘﻞ ﻳﻌﻘـﻮﺏ‪ ،‬ﻭﺟﻌـﻞ ﻳﻮﺳـﻒ‬ ‫ﻣﺒﻐﻮﺿﹰﺎ ﻣﻦ ﺇﺧﻮﺗﻪ‪ ،‬ﻓﺎﳊﺴﺪ ﻳﻠﺪ ﺍﻟﺒﻐﻀﺔ‪ ،‬ﻭﺍﻟﺒﻐﻀﺔ ﺗﻠﺪ ﺍﻟﻘﺘﻞ‪.‬‬ ‫@ ﻻ ﲢﻀﺮﻭﺍ ﺃﻣﺎﻣﻲ ﻓﺎﺭﻏﲔ ) ﺧﺮ ‪.( ٣٤‬‬ ‫@ ﰲ ﺍﻟﺼﻼﺓ ﻻ ﺗﻜﻦ ﻗﺎﺋﻤﹰﺎ ﲜﺴﺪﻙ‪ ،‬ﻭﻋﻘﻠﻚ ﻳﻔﻜﺮ ﰲ ﺃﻣﺮ ﻋـﺎﳌﻲ‬ ‫ﻓﺘﺼﲑ ﻗﺎﺋﻤﹰﺎ ﺃﻣﺎﻡ ﺍﷲ ﺑﻼ ﺷﻲﺀ‪ .‬ﻭﻣﻦ ﻳﺼﻠﻲ ﲜﺴﺪﻩ ﺩﻭﻥ ﻋﻘﻠـﻪ‬ ‫ﻓﻬﻮ ﻳﻬﲔ ﺍﷲ‪ .‬ﻷﻧﻪ ﻗ ‪‬ﺮﺏ ﻟﻪ ﺃﺩﱏ ﻣﺎ ﻋﻨﺪﻩ ﻣﺜﻞ ﻗﺎﻳﲔ‪ ،‬ﻭﱂ ﻳﻘﺮﺏ‬ ‫ﻟﻪ ﺃﻓﻀﻞ ﻣﺎﻟﻪ ﻣﺜﻞ ﻫﺎﺑﻴﻞ‪.‬‬

‫}‪{١٩١‬‬

‫א‬

‫ﺍﻟﻔﻬﺮﺱ‬

‫ﺇﻫﺪﺍﺀ‬ ‫ﺗﻘﺪﱘ ﻧﻴﺎﻓﺔ ﺍﻷﻧﺒﺎ ﻣﺘﺎﺅﺱ‬ ‫ﺳﲑﺓ ﻣﺎﺭ ﺃﻓﺮﺍﻡ ﺍﻟﺴﺮﻳﺎﱐ‬ ‫ﻣﺪﻳﺢ ﻟﻠﻘﺪﻳﺲ ﻏﺮﻳﻐﻮﺭﻳﻮﺱ ﺃﺳﻘﻒ ﻧﻴﺼﺺ‬ ‫ﺃﻗﻮﺍﻝ ﺍﻟﻘﺪﻳﺲ ﻣﺎﺭ ﺃﻓﺮﺍﻡ ﺍﻟﺴﺮﻳﺎﱐ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻷﻭﻝ‪ :‬ﺍﻟﻴﻘﻈﺔ ﻭﻋﺪﻡ ﺍﻟﺘﺄﺟﻴﻞ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ‪ :‬ﳏﺎﺳﺒﺔ ﺍﻟﻨﻔﺲ ﻭﺍﻻﺳﺘﻌﺪﺍﺩ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ‪ :‬ﺗﺬﻛﺮ ﺍﳌﻮﺕ ﻭﺍﻟﺪﻳﻨﻮﻧﺔ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺮﺍﺑﻊ‪ :‬ﺍﻟﺘﺨﺸﻊ ﻭﺍﻟﺪﻣﻮﻉ‬ ‫ﺍﻟﻔﺼﻞ ﺍﳋﺎﻣﺲ‪ :‬ﺗﺒﻜﻴﺖ ﺍﻟﺬﺍﺕ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺩﺱ‪ :‬ﺍﻟﺮﺟﺎﺀ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻊ‪ :‬ﺗﻮﺑﺔ ﺍﳌﺮﺃﺓ ﺍﳋﺎﻃﺌﺔ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻣﻦ‪ :‬ﳐﺎﻓﺔ ﺍﷲ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺘﺎﺳﻊ‪ :‬ﳏﺒﺔ ﺍﷲ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﻌﺎﺷﺮ‪ :‬ﺍﻻﺗﻀﺎﻉ‬ ‫ﺍﻟﻔﺼﻞ ﺍﳊﺎﺩﻱ ﻋﺸﺮ‪ :‬ﺍﳉﻬﺎﺩ ﺍﻟﺮﻭﺣﻲ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﱐ ﻋﺸﺮ‪ :‬ﺍﻟﺼﱪ ﻭﺍﻻﺣﺘﻤﺎﻝ‬ ‫ﺍﻟﻔﺼﻞ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‪ :‬ﺗﻌﺎﻟﻴﻢ ﻣﺘﻨﻮﻋﺔ‬ ‫}‪{١٩٢‬‬

‫‪٧‬‬ ‫‪٨‬‬ ‫‪١٠‬‬ ‫‪٢٩‬‬ ‫‪٤٥‬‬ ‫‪٤٥‬‬ ‫‪٥٠‬‬ ‫‪٦٢‬‬ ‫‪٨٧‬‬ ‫‪١٠٠‬‬ ‫‪١٢١‬‬ ‫‪١٣٧‬‬ ‫‪١٥٠‬‬ ‫‪١٥٦‬‬ ‫‪١٦٢‬‬ ‫‪١٦٧‬‬ ‫‪١٧٣‬‬ ‫‪١٧٨‬‬