Annual 1 -Real Patidar Emails -Comprehensive Edition -2010 -Part 1 of 2

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ZĞĂů WĂƚŝĚĂƌ ŵĂŝůƐ ^ ]_ XhN Uh^Wh :\q_B ŽŵƉƌĞŚĞŶƐŝǀĞ ĚŝƚŝŽŶ ƥ]hXD d5ƨD^R

ac½͗ zxyx

zĞĂƌ ϮϬϭϬ

E5P y

sŽůƵŵĞ ϭ

ZĞĂů WĂƚŝĚĂƌ͙ Ă ŵŽǀĞŵĞŶƚ ďLJ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ^ ]_ XhN Uh^͘​͘​͘ dh\hƛ] _sDsȵk ?D 7 []hW 5

ĐŽŵƉƌĞŚĞŶƐŝǀĞ ĐŽůůĞĐƚŝŽŶ ŽĨ ĞĚƵĐĂƚŝǀĞ ĂŶĚ ŝŶĨŽƌŵĂƚŝǀĞ ĞŵĂŝůƐ͕ ŽŶ ƐŽĐŝĂů ĂŶĚ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ ŽĨ ^Śƌŝ ŬŚŝů ŚĂƌĂƚŝLJĂ <ĂĐŚĐŚŚ <ĂĚǀĂ WĂƚŝĚĂƌ ^ĂŵĂũ͕ ĨŽƌ ƚŚĞ ďĞŶĞĨŝƚ ŽĨ ŝƚƐ ŽƌĚŝŶĂƌLJ ŵĞŵďĞƌƐ͘ 7 E_ [h^Sj] DƍJ DPah XhN Uh^ d\hKWh Vhi\ D 7Wp dh\h KD 9iSehdWh Zh^h\h5͕ d\hKWh KW dhVh^R aF½Wh eShT±͕ \h eSj 8XSh5 7Wp ĤFȿkDSh aVh^Sh5 :\q_Bȵk ƥ]hXD d5 5 ƨD^R͘

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̆p^Rh ̒sS͘​͘​͘ ^ŽƵƌĐĞ ŽĨ /ŶƐƉŝƌĂƚŝŽŶ͙͘

dŚŝƐ ŝŵĂŐĞ ŝƐ ǀĞƌLJ ƐƉĞĐŝĂů͘ /ƚƐ ǀĞƌLJ ŝŶƐƉŝƌĂƚŝŽŶĂů͘ dŚĞ ŝŵĂŐĞ ĚĞƉŝĐƚƐ ƚŚĞ ŵŝŐŚƚLJ ƐƚƌĞŶŐƚŚ ŽĨ >ŽƌĚ sŝƐŚŶƵ ĂŶĚ ƚŚĞ ďůĞƐƐŝŶŐƐ ŽĨ DĂĂ >Ădžŵŝ͘ dŚĞ ĞdžƉƌĞƐƐŝŽŶ ŽŶ ƚŚĞ ĨĂĐĞ ŽĨ >ŽƌĚ sŝƐŚŶƵ ŐŝǀĞƐ ŝŶŶĞƌ ƐƚƌĞŶŐƚŚ ƚŽ ŵĞ͘ 8 Í ZɆk 5 Ehd Jp ͘ ? ̆p^Rh Uh]D Jp ͘ 8 ̆iS\h 8XRWp [FahW iaƧȰkWh \ehb ƈSB ȵk 8[hd D^hap 5 Jp Sp\K 8XRWp \hSh _Ǜ\jWh 8bjah½Uȵk XR 5 ̆SjSj D^hap Jp ͘ [FahW iaƧȰkWh Ipe^hWh [has Tj \Wp ӕS ^D b ƈS \`p Jp ͘

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k h^D͕ ̒j Wh^h]Rĥ ^h\ĥ _ӄZhRj 8Č d\hK ɅV ĂĚŚLJĂ ^ĂŵĂũ ^ƵĚŚĂƌŬ͕ ^Śƌŝ EĂƌĂLJĂŶũŝ ZĂŵũŝ >ŝŵďĂŶŝ

ŐƌĞĂƚ ǀŝƐŝŽŶĂƌLJ ĂŶĚ ƐŽĐŝŽͲƌĞůŝŐŝŽƵƐ ĂĐƚŝǀŝƐƚ͘ dŚĂŶŬƐ ƚŽ ŚŝƐ ĞĨĨŽƌƚƐ ƚŚĂƚ ǁĞ ƌĞĂůŝƐĞĚ ĂďŽƵƚ ŽƵƌ ŐƌĞĂƚ ^ĂŶĂƚĂŶ ;,ŝŶĚƵͿ ƌĞůŝŐŝŽŶ ĂŶĚ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ŽŵŵƵŶŝƚLJ͘ ,Ğ ǁĂƐ ƚŚĞ ƉŝŽŶĞĞƌ ŽĨ ƚŚĞ ƌĞůŝŐŝŽͲƐŽĐŝŽͲĞĐŽŶŽŵŝĐ ƌĞǀŽůƵƚŝŽŶ ŝŶ ŽƵƌ ĐŽŵŵƵŶŝƚLJ͘ ?D \ehW ȳl ^Ub Sp\K \ehW d\hK 7Wp V\½ dpaD͘ Sp\Wh 7ThF ̆]ƗWsWh Dh^RpK 8XRWp 8XRs \ehW dWhSW V\½ 7Wp ìhiSWh 9iSehdWj ̆SjiS T:͘ ìhiS\h5 Vhi\ D͕ dh\h KD 7Wp 8T D ˲h5iS _haahah`h Xe°_h5 7˴Rj͘

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aj^ ìhiS dpaD͕ ̒j ^SWbj[h: Ej\ĥ[h: EpShRj sĞĞƌ 'ŶĂƚŝ ^ĞǀĂŬ͕ ^Śƌŝ ZĂƚĂŶƐŚŝďŚĂŝ <ŚŝŵũŝďŚĂŝ <ŚĞƚĂŶŝ

dŚĞ ŵŽƐƚ ĚĞĚŝĐĂƚĞĚ ĂŶĚ Ă ŐƌĞĂƚ ƉĞƌƐŽŶ͕ ǁŚŽ ƐĂĐƌŝĨŝĞĚ ŚŝƐ ůŝĨĞ ĂŶĚ ǁĞĂůƚŚ ĨŽƌ ƚŚĞ ŶŽďůĞ ĐĂƵƐĞ ŽĨ ŽƵƌ ŽŵŵƵŶŝƚLJ ĂŶĚ ^ĂŵĂũ͘ LJ ŚŝƐ ǁŽƌŬ͕ ŚĞ ǁĂƐ ƌĞƐƉŽŶƐŝďůĞ ĨŽƌ ŽǀĞƌůŽŽŬŝŶŐ ĂŶĚ ĞŶƐƵƌŝŶŐ ƚŚĂƚ ƚŚĞ ŽŵŵƵŶŝƚLJ ƐƵĐĞƐƐĨƵůůLJ ƌĞͲĞŵďƌĂĐĞƐ ^ĂŶĂƚĂŶ ,ŝŶĚƵ ZĞůŝŐŝŽŶ ĂŶĚ ƌĞƚƵƌŶƐ ƚŽ ƚŚĞ ƌŽŽƚƐ ŽĨ ŝƚƐ ĂŶĐĞƐƚŽƌƐ͘ dŚĂŶŬƐ ƚŽ Śŝŵ ƚŚĂƚ ƚŽĚĂLJ ǁĞ ĚŽ ŶŽƚ ĨŽůůŽǁ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ͘ d\hK 7Wp ìhiS \hN° XsShȵk ĥaW 7Wp 5 i\_DSsWs [sF 8Xahah`h ?D dhIh 7T½\h5 d\iX S 7Wp \ehW ƥ] ƈS͘ XsSh\h5 D\½ Ďh^h͕ ìhiS dY`Sh ȶ la½D dWhSW e ȳk V\½Ws ӔFjDh^ D^ 7Wp XsShWh k 5 iWiĔS D^Wh^ \ehȵk[ha͘ ȶ la½KsWh Ⱥ l` d\ĥ bD° Spɂ͕ Ʌk 8X Wh esS Ss D°UhI 8Ȑ 8XRp dɆk dSX5T V\½ Xh`Sh esS͘

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8 ˴5T d\iX S Jp ͘​͘​͘ dŚŝƐ Ŭ ŝƐ ĚĞĚŝĐĂƚĞĚ ƚŽ͙ d5S ̒j BVa^h\ \eh^hK ^ĂŶƚ ^Śƌŝ KĚŚĂǀƌĂŵ DĂŚĂƌĂũ

ƚƌƵĞ ƐĂŝŶƚ͕ Ă ŚĞĂǀĞŶůLJ ƐŽƵů͘ ,ŝƐ ƵŶƐĞůĨŝƐŚ ǁŽƌŬ ĨŽƌ ƚŚĞ ĐĂƵƐĞ ŽĨ ^ĂŶĂƚĂŶ ŚĂƌŵ͕ ďƌŝŶŐƐ ƚĞĂƌƐ ŝŶ ƚŚĞ ĞLJĞƐ ŽĨ ƉĞŽƉůĞ͘ ,Ğ ǁĂƐ ƚŚĞ ƉĞƌƐŽŶ ǁŚŽ ŐĂǀĞ ƚŚĞ ƐƚƌĂƚĞŐLJ ĂŶĚ ƚŚĞ ŝĚĞĂ ƚŽ ďƌĞĂŬ ĨƌĞĞ ƚŚĞ ĨƌŽŵ ƚŚĞ ƐƚƌŽŶŐ ƐŚĂĐŬůĞƐ ŽĨ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ͘ KƵƌ ^ĂŵĂũ ŝƐ ŚĞĂǀŝůLJ ŝŶĚĞďƚĞĚ ƚŽ ƚŚŝƐ ŐƌĞĂƚ ĂŶĚ ƚƌƵĞ ƐĂŝŶƚ͘ Ɛ ŝĨ ŚĞ ǁĂƐ ďŽƌŶ ŽŶůLJ ĨŽƌ ƚŚĞ ƵƉůŝĨƚŵĞŶƚ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ͘ ?D dhIh d5S 7Wp Uµ aj 8Ɨ\h͘ dWhSW V\½ \hN° iWƨahT½ dpahWj ̆SjS \h́Tj _sDsWj ӕEs [^h: 8ap Jp ͘ dSX5T V\½Wj \KȸkS XDP SsP Wp ìhiSWp dWhSW V\½ S^Y ah`ahWj ^RWjiS 8XWh^ 8K \ehW d5S Jp ͘ 8XRs d\hK 8 \ehW d5SWs dUh]\hN° =Rj ^ebp͘ ĤRp 8XRj ìhiSWh dpah \hN° K 8 \ehW d5SWs Kƛ\ _jVs eSs͘

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^ ]_ XhN Uh^Wh :\q_B

id^ d͕ 7ƛ] :\q_ ;B͘:͘Ϳ 7Wp ʎkX :\q_ ;ĥ͘:͘Ϳ de S

ƥ]hXD d5ƨD^R ac½͗ zxyx E5P y

ZĞĂů WĂƚŝĚĂƌ ŵĂŝůƐ ŝŶĐůƵĚŝŶŐ ^ĞƌŝĞƐ͕ KƚŚĞƌ ŵĂŝůƐ ;K Ϳ ĂŶĚ 'ƌŽƵƉ ŵĂŝůƐ ;' Ϳ ŽŵƉƌĞŚĞŶƐŝǀĞ ĚŝƚŝŽŶ zĞĂƌ ϮϬϭϬ sŽůƵŵĞ ϭ

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ZĞĂů WĂƚŝĚĂƌ ŽŽŬƐ Ă ΗZĞĂů WĂƚŝĚĂƌ DŽǀĞŵĞŶƚΗ ŝŶŝƚŝĂƚŝǀĞ

ůů ƌŝŐŚƚƐ ƌĞƐĞƌǀĞĚ͘ EŽ ƉĂƌƚ ŽĨ ƚŚŝƐ ƉƵďůŝĐĂƚŝŽŶ ŵĂLJ ďĞ ƌĞƉƌŽĚƵĐĞĚ Žƌ ƚƌĂŶƐŵŝƚƚĞĚ͕ ŝŶ ĂŶLJ ĨŽƌŵ Žƌ ďLJ ĂŶLJ ŵĞĂŶƐ͕ ǁŝƚŚŽƵƚ ƉĞƌŵŝƐƐŝŽŶ͘ ŶLJ ƉĞƌƐŽŶ ǁŚŽ ĚŽĞƐ ĂŶLJ ƵŶĂƚŚŽƌŝƐĞĚ ĂĐƚ ŝŶ ƌĞůĂƚŝŽŶ ƚŽ ƚŚŝƐ ƉƵďůŝĐĂƚŝŽŶ ŵĂLJ ďĞ ůŝĂďůĞ ƚŽ ĐƌŝŵŝŶĂů ƉƌŽƐĞĐƵƚŝŽŶ ĂŶĚ Đŝǀŝů ĐůĂŝŵƐ ŽĨ ĚĂŵĂŐĞƐ͘

ZĞĂů WĂƚŝĚĂƌ ŵĂŝůƐ ŽŵƉƌĞŚĞŶƐŝǀĞ ĚŝƚŝŽŶ ĨŽƌ ƚŚĞ LJĞĂƌ ϮϬϭϬ sŽůƵŵĞ ϭ

&ŝƌƐƚ ĞĚŝƚŝŽŶ͗ ϮϬϭϬ WƵďůŝƐŚĞĚ ďLJ͗ ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

dŚŝƐ Ŭ ŝƐ ŵĞĂŶƚ ĨŽƌ ĞĚƵĐĂƚŝŽŶĂů ĂŶĚ ůĞĂƌŶŝŶŐ ƉƵƌƉŽƐĞƐ͘ dŚĞ ĞĚŝƚŽƌ;ƐͿ ŽĨ ƚŚĞ Ŭ ŚĂƐͬŚĂǀĞ ƚĂŬĞŶ Ăůů ƌĞĂƐŽŶĂďůĞ ĐĂƌĞ ƚŽ ĞŶƵƐƌĞ ƚŚĂƚ ƚŚĞ ĐŽŶƚĞŶƚƐ ŽĨ ƚŚĞ Ŭ ĚŽ ŶŽƚ ǀŝŽůĂƚĞ ĂŶLJ ĞdžŝƐƚŝŶŐ ĐŽƉLJƌŝŐŚƚ Žƌ ŽƚŚĞƌ ŝŶƚĞůůĞĐƚƵĂů ƉƌŽƉĞƌƚLJ ƌŝŐŚƚƐ ŽĨ ĂŶLJ ƉĞƌƐŽŶ ŝŶ ĂŶLJ ŵĂŶŶĞƌ ǁŚĂƚƐŽĞǀĞƌ͘ /Ŷ ƚŚĞ ĞǀĞŶƚ ƚŚĞ ĂƵƚŚŽƌ;ƐͿ ŚĂƐͬŚĂǀĞ ďĞĞŶ ƵŶĂďůĞ ƚŽ ƚƌĂĐŬ ĂŶLJ ƐŽƵƌĐĞ ĂŶĚ ŝĨ ĂŶLJ ĐŽƉLJƌŝŐŚƚ ŚĂƐ ďĞĞŶ ŝŶĂĚǀĞƌƚĞŶƚůLJ ŝŶĨƌŝŶŐĞĚ͕ ƉůĞĂƐĞ ŶŽƚŝĨLJ ƚŚĞ ƉƵďůŝƐŚĞƌ ŝŶ ǁŝƌƚŝŶŐ ĨŽƌ ĐŽƌƌĞĐƚŝǀĞ ĂĐƚŝŽŶ͘ hd/KE͗ Ɛ ƉĂƌƚ ŽĨ dĂƋŝLJĂĂ ĂŶĚ ĨƵƌƚŚĞƌ ĂƐ ĞdžƉĞĐƚĞĚ ǁŝƚŚ ŝŶƚĞŶƚŝŽŶ ƚŽ ďƌŝŶŐ ĚŝƐƌĞƉƵƚ ƚŽ ƚŚŝƐ ƉĞŽƉůĞΖƐ ŵŽǀĞŵĞŶƚ͕ ƐŽŵĞ ƉĞŽƉůĞ ŚĂǀĞ ĐŽŶƐƉŝƌĞĚ ĂŶĚ ĐƌĞĂƚĞĚ ŽŶůŝŶĞ ŝĚƐ ǁŝƚŚ ƚŚĞ Ăŝŵ ŽĨ ĐŽŶĨƵƐŝŶŐ ĂŶĚ ĨŽŽůŝŶŐ ƉĞŽƉůĞ͘ ^ŽŵĞ ŽĨ ƚŚĞƐĞ ŝĚƐ ĂƌĞ ƌĞĂůƉĂƚŝĚĂƌƌΛŐŵĂŝů͘ĐŽŵ͕ ƌĞĂůƉĂƚŝĚĂĂƌΛŐŵĂŝů͘ĐŽŵ͕ ƌĞĂůͲƉĂƚŝĚĂƌΛŐŽŽŐůĞŐƌŽƵƉƐ͘ĐŽŵ͘ dŚŝƐ ŵŽǀĞŵĞŶƚ ĚŽĞƐ ŶŽƚ ŚĂǀĞ ĂŶLJ ĐŽŶŶĞĐƚŝŽŶ ǁŝƚŚ ƚŚĞ ĞŵĂŝů ŝĚƐ ŵĞŶƚŝŽŶĞĚ ŚĞƌĞ ĂďŽǀĞ͘

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ŽŶƚĞŶƚƐ ;^ĞƌŝĂů KƌĚĞƌ tŝƐĞͿ ^ŶŽ͘

ŵĂŝů EŽ͘

ĂƚĞ

WĂƌƚŝĐƵůĂƌƐ

WĂŐĞ EŽ͘

ϭ

ͲͲ

ͲͲ

ĂĐŬŐƌŽƵŶĚ ȶƧk Oȹ li\

Ϯϭ

Ϯ

ͲͲ

ͲͲ

WƌĞĨĂĐĞ ̆ƨThaWh

Ϯϯ

ϯ

ͲͲ

ͲͲ

tŚŝƚĞ WĂƉĞƌ ŝƐƐƵĞĚ ďLJ <<W ^ĂŵĂũ 7͘[h͘D͘D͘Xh͘d\hK Ws ĖpS X́

ϯϭ

ĐůĂƌŝĨŝĐĂƚŝŽŶ ƚŚĂƚ <<W ^ĂŵĂũ ŝƐ ĨŽƌŵĞĚ ďLJ ^ĂŶĂƚĂŶŝ ΖƐ ŽŶůLJ IsEaN͗ 7͘[h͘D͘D͘Xh͘ d\hK YƈS dWhShWjB Ďh^h ;[j D^ah\h5 8aj Jp ͘

ϰ

ͲͲ

^ĞƌŝĞƐ ϭ

^ĞƌŝĞƐ Ϯ ^ĞƌŝĞƐ ϯ ^ĞƌŝĞƐ ϰ ^ĞƌŝĞƐ ϱ ^ĞƌŝĞƐ ϲ ^ĞƌŝĞƐ ϳ

^ĞƌŝĞƐ ϴ ^ĞƌŝĞƐ ϵ

^ĞƌŝĞƐ ϭϬ

^ĞƌŝĞƐ ϭϭ

ͲͲ

^ĞƌŝĞƐ dj^ d ŵĂŝůƐ ƐĞŶƚ ĂƐ Η^ĞƌŝĞƐΗ Ηdj^ dΗ S^ D° \sD_ah\h5 8ap_h :\q_B

ϭϬͲ ƉƌͲϮϬϭϬ ^ĂƚƉĂŶƚŚŝ ǁĂLJ ŽĨ ĐŽǀĞƌƚŝŶŐ ,ŝŶĚƵƐ ƚŽ DƵƐůŝŵƐ dSX5T\h5 e ƛȳk BWp Ⱥkd_\hW ZWhaah \hN° 7XWhap_j ^RWjiS ϭϯͲ ƉƌͲϮϬϭϬ dƌƵƚŚ ďĞŚŝŶĚ ŚŝŶĚƵŝƐĂƚŝŽŶ ŽĨ ^ĂƚƉĂŶƚŚ 5 D^RWh U° Eha XhJ`Wj dƍIh: dSX5Tȵk Zeh^ e ƛȳk ϮϬͲ ƉƌͲϮϬϭϬ WŝƌĂŶĂΖƐ ŬŚĂŶĚ :LJŽƚ Xj^hRhRj 7E5P Ԍ]sS ?N_p Ƀk 5 ϮϲͲ ƉƌͲϮϬϭϬ ƵĚŚ ǀƚĂĂƌ Ͳ ƚƚĂĐŬ ŽŶ ,ŝŶĚƵ ƌĞůŝŐŝŽƵƐ ĨƵŶĚĂŵĞŶƚĂůƐ ȸkV 7aSh^ Ͳe ƛȳk BWh ̒ćhWh Ⱥ l`Wp ̉ƨN D^ahWs ̆]hd ϮϳͲ ƉƌͲϮϬϭϬ WŝƌĂŶĂ WŽŽũĂ sŝĚŚŝ ĂŶĚ 'ŶLJĂŶ ͲŶŽƚŝĐĞ ŝŶĨůƵĞŶĐĞ ŽĨ /ƐůĂŵ Xj^hRh ȶ lĤ iaiV STh ìhW ͲdSX5T\h5 9ƨ_h\ Ws ̆[ha ϮϴͲ ƉƌͲϮϬϭϬ <ŝƌƚŝ ŚǁĂũ Ͳ/ŵƉŽƌƚĂŶƚ ƌĞƐŽůƵƚŝŽŶ ƐǁŝƚĐŚŝŶŐ ƚŚĞ ƌĞůŝŐŝŽŶ D iS ƚaK ͲV\½ X_NhaahWs ?D ȺkƉ] O^ha ϯϬͲ ƉƌͲϮϬϭϬ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚŶŝ WŽů ŶĞ ^ĂƚLJŶŽ WƌĂŬĂƐŚ Ͳ;&ŝƌƐƚ Ŭ ƚŽ ĞdžƉŽƐĞ WŝƌĂŶĂ ƐĂƚƉĂŶƚŚ ƚŽ ƚŚĞ ŽƵƚĞƌ ǁŽƌůĚͿ Xj^hRh dSX5TRj Xs_ 7Wp dƗ]Ws 9iSehd ;Zeh^ ȳk iW]h dh\pW Xj^hRh V\½Wh ĠXh [pU Es_ȱ 5 Xe°ɀ 5 ˴5TͿ ϬϭͲDĂLJͲϮϬϭϬ ^ĐŚŽŽů ŽŽŬƐ ŽŶ /ŵĂŵ ^ŚĂŚΖƐ ƌĞůŝŐŝŽŶ Xj^hRh dSX5T X^ XhOÈ ȶkƨSDs ϬϰͲDĂLJͲϮϬϭϬ ŽŵƉĂƌŝƐŽŶ ŽĨ ƐŽŵĞ ƐŚůŽŬƐ ďĞƚǁĞĞŶ Η^ĂƚƉĂŶƚŚ ƚŚĂƌǀ sĞĚΗ ĂŶĚ Η,ŝŶĚƵ ƚŚĂƌǀ sĞĚΗ dSX5T 7Ta½ apUΗ 7Wp Η e ȳk 7Ta½ apUΗWh 7ȺkD Ʀ_sD aIp SYhaS ϭϱͲDĂLJͲϮϬϭϬ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ <ĂŬĂ Ͳ ƉƉŽŝŶƚŵĞŶƚ ĂŶĚ ĚŵŝŶ ZŝŐŚƚƐ ĂŐƌĞĞŵĞŶƚ Xj^hRh dSX5T Wh DhDh ZWSj aESp Ⱥk ƨ_\ dqơ]pUWp _Ej 8Xp_ UƨShapK ϭϴͲDĂLJͲϮϬϭϬ dŚĞĂƚĞƌĞ ƌĂŵĂ ŽŶ ,ŝƐƚŽƌLJ ŽĨ KƵƌ ^ĂŵĂũ 8XRh d\hKWh 9iSehd X^ WhND

ϯϯ

ϯϱ

ϰϯ ϳϬ ϳϱ ϭϮϭ ϭϯϭ ϭϯϵ

ϭϰϭ ϭϱϲ

ϭϲϯ

ϭϲϳ

ƚŚĞĂƚƌĞ ĚƌĂŵĂ ƐŚŽǁŝŶŐ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ĂŶĚ ŽƵƌ ^ĂŵĂũ ĨŽƌ ŵŽƌĞ ƚŚĂŶ ƉĂƐƚ ϲϬϬ LJĞĂƌƐ͘ k5 8XRj ìhiS 7Wp d\hK Ws ~xx ac½Tj aȴk 9iSehd Ubh½ aȱ ?D WhND

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^ĞƌŝĞƐ ϭϮ

ϮϮͲDĂLJͲϮϬϭϬ Ŭ ^ĂŶĂƚĂŶŝ Ŷŝ DĂŶ Ŷŝ sLJĂƚŚŝ ͲĂ ŶŽƚĞ ĨĞĞůŝŶŐƐ ŽĨ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ͘ ?D dWhSWjWj \WWj ƥ]Th Ͳdh\hƛ] \hRdsWj _hFRj X^ _pE͘

ϭϳϬ

^ĞƌŝĞƐ ϭϯ

ϮϵͲDĂLJͲϮϬϭϬ dĂƋŝLJĂĂ ĂŶĚ ŝƚƐ ƵƐĞ ďLJ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ Sh D]h ?N_p Ƀk͍5 7Wp Xj^hRh dSX5T Ďh^h SpWs ;X]sF

ϭϳϰ

^ĞƌŝĞƐ ϭϰ ^ĞƌŝĞƐ ϭϱ ^ĞƌŝĞƐ ϭϲ

dĂƋŝLJĂĂ͗ dŚĞ ŵŽƐƚ ĞĨĨĞĐƚŝǀĞ ĂŶĚ ĚƌĞĂĚĞĚ ǁĞĂƉŽŶ ƵƐĞĚ ďLJ ^ŚŝĂ DƵƐůŝŵƐ ;ĂŶĚ ƚŚƵƐ ďLJ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚͿ Sh D]h͗ ib]h Ⱥkd_\hWs ;7Wp Xj^hRh dSX5TͿ Ďh^h aX^hSs GhSD 7Wp 7d^Dh^D eiT]h^

ϬϴͲ:ƵŶͲϮϬϭϬ ^ŽŵĞ ŝŵƉŽƌƚĂŶƚ ǁĞďƐŝƚĞƐ ŽŶ ^ĂƚƉĂŶƚŚ dSX5T X^ ĤRDh^ 8XSj apZd:Ns ϮϮͲ:ƵŶͲϮϬϭϬ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚŶŝ WŽů ŶĞ ^ĂƚLJŶŽ WƌĂŬĂƐŚ ͲYƵŝĐŬ ^ƵŵŵĂƌLJ Xj^hRh dSX5TWj Xs_ 7Wp dƗ]Ws ̆Dhb ͲȬl5D dh^h5b ϬϲͲ:ƵůͲϮϬϭϬ DŽŵŝŶ ŚĞƚĂŵĂŶŝ ; ĞǁĂƌĞ DŽŵŝŶƐͿ \s\jW IpSh\hWj

'ŝŶĂŶ ǁƌŝƚƚĞŶ ďLJ ^ĂŝLJĞĚ /ŵĂŵ ^ŚĂŚ ĂĚǀŽĐĂƚŝŶŐ DŽŵŝŶƐ ;ƉĞŽƉůĞ ĨŽůůŽǁŝŶŐ ƐĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶͿ ĂďŽƵƚ ƚŚŝŶŐƐ ƚŽ ďĞ ĨŽůůŽǁĞĚ͘ dq]pU :\h\ bhe ^ IS FjWhW͕ Ȑ\ Ⱥk\WhB ;dSX5T Xh`ahah`h 7ȵk]h]hBͿ 5 Wp ;Ćp bj 8Xah\h5 8ap_ Jp ͘

^ĞƌŝĞƐ ϭϳ

ϮϬͲ:ƵůͲϮϬϭϬ

^ĞƌŝĞƐ ϭϴ

ϭϬͲ ƵŐͲϮϬϭϬ

^ĞƌŝĞƐ ϭϵ

ϭϳͲ ƵŐͲϮϬϭϬ

^ĞƌŝĞƐ ϮϬ

ϭϴͲ ƵŐͲϮϬϭϬ

^ĞƌŝĞƐ Ϯϭ

ϯϬͲ ƵŐͲϮϬϭϬ

^ĞƌŝĞƐ ϮϮ

ϯϭͲ ƵŐͲϮϬϭϬ

^ĞƌŝĞƐ Ϯϯ

ϮϳͲ^ĞƉͲϮϬϭϬ ĂƐŽŶĚ ͲtƌŽŶŐ ĞĨŝŶŝƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ͘ŽƌŐ UdsƛU Ws EsNs 7T½ dSX5TWh apZd:N X^ ϬϳͲKĐƚͲϮϬϭϬ WĞƌƐŽŶƐ ĂŶĚ ƌĞĂƐŽŶƐ ďĞŚŝŶĚ ĞŵďƌĂĐŝŶŐ >ĂdžŵŝŶĂƌĂLJĂŶ ^ĞĐƚ _Ǜ\jWh^h]R d5̆Uh] 7XWhaah XhJ` _sDs 7Wp Dh^Rs ϬϰͲEŽǀͲϮϬϭϬ EĂƌĂLJĂŶ ĂƉĂΖƐ ƐƉĞĞĐŚ ŽŶ ^ĂƚƉĂŶƚŚ ĂƐ ǀƚĂĂƌ͕ ĚĂƚĞĚ ϬϳͲKĐƚͲϭϵϮϮ dSX5T Ud 7aSh^ X^ Wh^h]R ZhXȵk Sh͘ x ͲyxͲy zz ȵk 5 5 [hcR

^ĞƌŝĞƐ Ϯϰ ^ĞƌŝĞƐ Ϯϱ

^ĞƌŝĞƐ Ϯϲ

^ĞƌŝĞƐ Ϯϳ ^ĞƌŝĞƐ Ϯϴ

ŝĐƚŝŽŶĂƌLJ ŵĞĂŶŝŶŐ ŽĨ ^ĂƚƉĂŶƚŚ ĂŶĚ ^ĂŶĂƚĂŶ dSX5T 7Wp dWhSW V\½ Ws ŝĐƚŝŽŶĂƌLJ \S_Z sĂůĚĂƐ DĂŚĂƌĂũΖƐ ůĞƚƚĞƌ Ͳ^ĂƚƉĂŶƚŚ ŝƐ Ă DƵƐůŝŵ ^ĞĐƚ ah_Uhd \eh^hKWs dSX5T V\½ X^ X́ /ŶƚĞƌƉƌĞƚĂƚŝŽŶ ŽĨ ůĂƵƐĞ ϭϴ ŽĨ 'ŶĂƚŝ ZĞĞƚ ZŝǀĂũ ìhiSWh ^ S ^ahK D_\ y ȵk 7T½ 5 GNW 'ŽǀĞƌŶŵĞŶƚ ZĞĐŽƌĚƐ ŽŶ WŝƌĂŶĂ͕ DƵŵŶĂ ĂŶĚ Wŝƌ Xj^hRh͕ Ⱥk\Wh 7Wp Xj^ Ͳ d^Dh^ UƨShapK ZĞǀĞĂůŝŶŐ dƌƵƚŚ ĞŚŝŶĚ ƚŚĞ &ĂůƐĞ WĂŵƉŚůĞƚ ŽŶ ^Śƌŝ EĂƌĂLJĂŶ ZĂŵũŝ >ŝŵďĂŶŝ k 5 XpƠX_pN XhJ` Wj k5 Wh^h]R ^h\ĥWp ZUWh\ D^ȱ EsȬ ahƨSiaDSh <ĂŬĂ ŝƐ DƵƐůŝŵ ͲϭϵϮϭ ŽƵƌƚ ĂƐĞ Ͳ>ĂdžŵĂŶ <ĂŬĂ ǀͬƐ͘ ^ĂŝLJĞĚƐ DhDh Ⱥkd_\hW Jp Ͳy zy Ws DsN½ D° d Ͳ_Ǜ\R DhDh dh\p dqơ]Us

ϮϬͲEŽǀͲϮϬϭϬ ŚĂŝŶƐ ŽĨ WŝƌĂŶĂ Ͳ ƐŚŽƌƚ ĂƌƚŝĐůĞ ĂďŽƵƚ ĐŚĂŶŐĞƐ ŝŶ WŝƌĂŶĂ Iqƛd BY Xj^hRh ͲXj^hRhWh eh_Wh ZU_haȵk WҭV _p 5 Ss ȬlDs _pE ϬϱͲ ĞĐͲϮϬϭϬ ZĞƉůLJ ƚŽ WĂƚŝĚĂƌ ^ĂŶĚĞƐŚΖƐ ĞĚŝƚŽƌŝĂů XhN Uh^ d5U°bWh S5́j _pE Ws KahZ ϮϱͲ ĞĐͲϮϬϭϬ ,Žǁ ƚŽ ĐŽƵŶƚĞƌ ƚŚĞ ƚŚƌĞĂƚ ƉŽƐĞĚ ďLJ DĂǀĂůƐ \ha`Wj d\ƨ]h dh\p D° ah5 XF_h5 _pah5

ϭϴϴ ϮϬϭ ϮϬϯ

ϯϱϮ ϯϲϵ ϯϳϮ ϯϳϱ ϯϳϵ

ϯϵϱ

ϯϵϵ ϰϬϰ ϰϬϴ

ϰϮϮ

ϰϮϵ ϰϰϳ

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Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

ϱ

ͲͲ K ϭ K Ϯ K ϯ K ϰ

K ϱ

K ϲ

K ϳ

K ϴ K ϵ

K ϭϬ

K ϭϭ

K ϭϮ

K ϭϮ K ϭϯ K ϭϰ

K ϭϱ

K ϭϲ K ϭϳ K ϭϴ

ͲͲ

KƚŚĞƌ ŵĂŝůƐ ;K Ϳ 7ƛ] :\q_ ;B͘:͘Ϳ

ϭϵͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϭ ĂŶĚ ^ĞƌŝĞƐ Ϯ ͲZĞƐƉŽŶƐĞ ^ĞƌŝĞƐ ϭ 7Wp ^ĞƌŝĞƐ Ϯ dh\p ̆iS ˲]h ϮϴͲ ƉƌͲϮϬϭϬ ƚƚĞŵƉƚ ƚŽ ĚŝƐĐƌĞĚŝƚ ZĞĂů WĂƚŝĚĂƌ Ͳ ĞǁĂƌĞ ŽĨ ĨƌĂĚƵůĞŶƚ ŵĂŝůƐ ^ ]_ XhN Uh^Wp ZUWh\ D^ahWs ̆X5I ϮϰͲDĂLJͲϮϬϭϬ /ŵĂŵ ^ŚĂŚ ĂǀĂ ^ĂƚŚĞ Eŝ sĂƌƚĂ >ĂĂƉ :\h\ bhe Zhah dhTpWj ahSh½ _hX ϭϲͲ:ƵŶͲϮϬϭϬ ĚĚŝƚŝŽŶ ŽĨ E t ŝĚ ŐƌŽƵƉΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ĂŶĚ ůŝƐƚ ŽĨ / Ɛ ƵƐĞĚ ďLJ ŵĞ͘ Waj :\q_ 8:ͲP ŐƌŽƵƉΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ bȿk D^ah\h5 8aj ϮϬͲ:ƵŶͲϮϬϭϬ zƵǀĂ ^ĂŶŐŚ ůĞĐƚŝŽŶƐ Ͳ^ĂƚƉĂŶƚŚŝƐ ĐĂŶŶŽƚ ĐŽŶƚĞƐƚ Ͳ ƐƚĞƉ ŝŶ ƌŝŐŚƚ ĚŝƌĞĐƚŝŽŶ Ȼkah d5GWj ȧN5 l Rj ͲdSX5TjB [hF _: W e bD° ͲdhIh \hF½ S^Yȵ 5 ?D DU\ ϮϳͲ:ƵŶͲϮϬϭϬ DƵŵďĂŝ ŽŶĞ Ͳ^ĞĐƌĞƚĂƌLJ Ͳ^ĂƚƉĂŶƚŚͲ ĨŽƌĐĞĚ ƚŽ ƌĞƐŝŐŶ Ͳ ŶŽƚŚĞƌ ŝŶƐƚĂŶĐĞ ŽĨ ƚŚĞ ƐƚĞƉ ŝŶ ƌŝŐŚƚ ĚŝƌĞĐƚŝŽŶ ȺkZ 5 : LsW Ͳ\5́j ͲdSX5T Ͳ^hĥWhȺk5 _pah\h5 8ƥȻk 5 ϮϵͲ:ƵŶͲϮϬϭϬ ZƵůĞƐ ; ŽĚĞ ŽĨ ŽŶĚƵĐƚͿ ĨŽƌ ƐĞŶĚŝŶŐ ĞŵĂŝůƐ ƚŽ ƚŚĞ ŐƌŽƵƉ ʎkX\h :\q_ ȺkDah 7Wp \pƠZ^ ZWahWh iW]\s 7Wp 8Ih^ d5 eSh ϮϵͲ:ƵŶͲϮϬϭϬ ĂŬƐŚŝŶ <ĂƌŶĂƚĂŬĂ ŽŶĞ Ͳ,ŝƐƚŽƌŝĐ ZĞƐŽůƵƚŝŽŶƐ WĂƐƐĞĚ U ëR DWh½ND LsW Ͳ@iSehidD O^has Xdh^ D]h½ ϬϲͲ:ƵůͲϮϬϭϬ ĞĐĞƉƚŝǀĞ 'ŽŽŐůĞ 'ƌŽƵƉ ĐƌĞĂƚĞĚ ƚŽ ĞdžƚƌĂĐƚ LJŽƵƌ ŝĚĞŶƚŝƚLJ ĂŶĚ ŽƚŚĞƌ ŝŶĨŽƌŵĂƚŝŽŶ _sDsWj B`E 7Wp \h eSj Is^haah e°ȱ k ̉h\D Ȥ lF_ ʎkX bȿk Dȿ5 ϬϵͲ:ƵůͲϮϬϭϬ ůĞĂƌ Ƶƚ KƌĚĞƌ ĨƌŽŵ <<W ^ĂŵĂũ ƚŽ ĚĞďĂƌ Ăůů ^ĂƚƉĂŶƚŚŝƐ dSX5TjB d\hKWh \pƠZ^ WTj ?ɂk 5 IsEaN D^Ss 7͘[h͘D͘D͘Xh͘ d\hKWs IsEs 8U° b͘ ϭϭͲ:ƵůͲϮϬϭϬ ŚƵďĂŶĞƐŚǁĂƌ zƵǀĂŬ DĂŶĚĂů ͲZĞƐŽůƵƚŝŽŶ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚ ĚĂƚĞĚ ϭϬͲ:ƵůͲϮϬϭϬ ȹkZWpĖ^ ȻkaD \5P`Ws dSX5T ia^sVWs Sh yx͘x ͘zxyx Ws O^ha ϮϱͲ:ƵůͲϮϬϭϬ zƵǀĂƐĂŶŐŚ KƌĚĞƌ ĂƚĞĚ ϮϬͲ:ƵůͲϮϬϭϬ ŽƌĚĞƌŝŶŐ ĂĐƚŝŽŶ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚŝƐ Ȼkahd5G Ws Sh zxͲx Ͳzxyx Ws dSX5TjBWh iaȿkV Ws 8U° b ϮϳͲ:ƵůͲϮϬϭϬ

<<W^ ͲDĞŵďĞƌƐŚŝƉ &ŽƌŵƐ 7͘[h͘D͘D͘Xh͘ d\hK Ͳ \pƠZ^bjX Ys\½ ϭϮͲ ƵŐͲϮϬϭϬ KƌŝŐŝŶĂů ZĞĂů WĂƚŝĚĂƌ 'ƌŽƵƉ B^ ĥW_ ^ ]_ XhN Uh^ ʎkX ϮϬͲ ƵŐͲϮϬϭϬ ƉƉƌĞĐŝĂƚŝŽŶ >ĞƚƚĞƌ ͲƚŽ ,ŝŵŵĂƚďŚĂŝ Θ dĞĂŵ ͲďLJ ŚŵĞĚŶĂŐĂƌ ŝƐƚƌŝĐƚ ^ĂŵĂũ k5 eƠ\S[h: 7Wp Sp\Wj N \ Wj ̆b5bh D^ȱ 7e\UWF^ ĥƣ_h d\hKWs X́ ϮϰͲ ƵŐͲϮϬϭϬ tŚŽůĞ EĂǀĂ sĂĂƐ ;ZĂǀĂƉĂƌͿ ǀŝůůĂŐĞ ĞŵďƌĂĐĞƐ ^ĂŶĂƚĂŶ ŚĂƌŵ Wah ahd ;^ahX^Ϳ Ďh^h dWhSW V\½ Ws ӔFjDh^ ϮϴͲ ƵŐͲϮϬϭϬ hƉĚĂƚĞƐ ĨƌŽŵ ŶŐŝLJĂͲEĂŶĂ sŝůůĂŐĞ ŽŶ ^ĂƚƉĂŶƚŚ ӔFj] WhW Fh\Wh dSX5T X^ ShĤ d\hIh^ ϯϬͲ ƵŐͲϮϬϭϬ <ĂůĂƌŝLJĂ WĂƌŝǀĂƌ ĂŶƐ ^ĂƚƉĂŶƚŚ Dh_^ ]h X ^ah^ Ďh^h dSX5T Ws Z eƧDh^ ϯϬͲ ƵŐͲϮϬϭϬ ZĞĐĞŶƚ ĞǀĞůŽƉŵĞŶƚƐ ŝŶ <ŽƚĂĚĂ :ĂĚŽĚĂƌ sŝůůĂŐĞ DsNPh KPsU^ Fh\\h5 dSX5T iacp GNWhB

ϰϱϯ ϰϱϱ ϰϱϳ ϰϱϵ ϰϲϯ

ϰϲϱ

ϰϲϵ

ϰϳϬ

ϰϳϮ ϰϳϵ

ϰϴϭ

ϰϴϯ

ϰϴϳ

ϰϵϬ ϰϵϯ ϰϵϱ

ϰϵϴ

ϰϵϵ ϱϬϬ ϱϬϮ

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Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

K ϭϵ K ϮϬ K Ϯϭ

K ϮϮ

K Ϯϯ K Ϯϰ

K Ϯϱ

K Ϯϲ

ϲ

ͲͲ ' ϭ

ϬϲͲ^ĞƉͲϮϬϭϬ <ŚŽŵďŚĂĚŝ sŝůůĂŐĞ Ͳ ĞĐŝƐŝŽŶƐ Ěƚ ϯϭͲ ƵŐͲϮϬϭϬ EsƠ[hP Fh\ ͲSh {yͲx Ͳzxyx Wh O^has ϭϱͲ^ĞƉͲϮϬϭϬ DŽĚĞů hŶĚĞƌƚĂŬŝŶŐ >ĞƚƚĞƌ 8Ub½ Z eƛU^ X́ ϭϵͲ^ĞƉͲϮϬϭϬ ŶŐŝLJĂ sŝůůĂŐĞ Ͳϵ ĨĂŵŝůŝĞƐ ƋƵŝƚ ^ĂƚƉĂŶƚŚ ĂŶĚ ĞŵďƌĂĐĞ ^ĂŶĂƚĂŶ ŚĂƌŵ Ӕ F]h Fh\ Ͳ X ^ah^ dSX5T V\½ JsP dWhSW V\½ ӔFjDh^ D]Ҵ ϭϵͲ^ĞƉͲϮϬϭϬ sŝƌĂŶŝ 'ĂĚŚ ͲDĂŶĚǀŝ dĂůƵŬĂ Ͳϭ ĨĂŵŝůLJ ƋƵŝƚƐ ^ĂƚƉĂŶƚŚ ĂŶĚ ĞŵďƌĂĐĞƐ ^ĂŶĂƚĂŶ ŚĂƌŵ ia^hRj FQ Ͳ\h5Paj ShɀkDh Ͳy X ^ah^ dSX5T Ɨ]hFj dWhSW V\½ ƨajDh]Ҵ ϬϵͲKĐƚͲϮϬϭϬ WƵŶĞ ^ĂŵĂũ ŽŶƐŝƚƵƚŝŽŶ Ͳ^ĂƚƉĂŶƚŚŝƐ ŶŽƚ ĂůůŽǁĞĚ ȶkWh d\hK Z5Vh^R ͲdSX5TjB \pƠZ^ W e ZWj bD° ϭϬͲKĐƚͲϮϬϭϬ dŚĂŶŬŝŶŐ EŝƚĞƐŚ Θ ŚŝƐ ƚĞĂŵ ĨŽƌ ŚĞůƉŝŶŐ ^ĂŶĂƚĂŶŝƐ WjSpb 7Wp ?Wj N \ Wp dWhSWjWp \UU D^ah ZĆ_ 8[h^

ϱϬϰ

ϭϳͲEŽǀͲϮϬϭϬ WƌĞƐŝĚĞŶƚ ŽĨ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ WŚLJƐŝĐĂůůLJ ZĞŵŽǀĞĚ KƵƚ ŽĨ sĂŶĚŚĂLJ hŵŝLJĂ DĂƚĂũŝ DĂŶĚŝƌ dSX5T d\hKWh ̆ȺkE Wp ;i\]h \hShĥ \5 U^͕ ah5Qh]͕ \h5Tj Zeh^ D^ah\h5 8ƥ]h ϮϯͲ ĞĐͲϮϬϭϬ ^ƚĂƌƚŝŶŐ ŽĨ ^D^ 'ƌŽƵƉ ǁŝƚŚ ŝďŝďŽ ŝďŝďŽ\h5 ^D^ ʎkX Wj bĮ8S

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ͲͲ ϮϮͲ:ƵůͲϮϬϭϬ

'ƌŽƵƉ ŵĂŝůƐ ;'͘ ͘Ϳ k :\q_ ;ĥ͘:͘Ϳ ʎX

/ŵƉŽƌƚĂŶƚ ŝŶĨŽƌŵĂƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ ĂŶĚ ^ĂŵĂũ dSX5T 7Wp d\hK iac] X^ \eƗaWj \h eSj ďƌŝĞĨ ŶŽƚĞ ƚŽƵĐŚŝŶŐ ƵƉŽŶ ďĂĐŬŐƌŽƵŶĚ ŽĨ ^ĂƚƉĂŶƚŚ ŝŶ ŽƵƌ ^ĂŵĂũ ͘ 8XRj d\hK\h5 dSX5T V\½ X^ ĤRDh^ 8Xȱ 5 ?D Ȭk 5Ds _pE

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ϯϬͲ ƵŐͲϮϬϭϬ

' ϲ

ϯϬͲ ƵŐͲϮϬϭϬ

' ϳ

ϭϴͲ^ĞƉͲϮϬϭϬ

' ϴ

ϭϵͲ^ĞƉͲϮϬϭϬ

' ϵ

ϬϱͲKĐƚͲϮϬϭϬ ŐŶŝ ^ĂŶƐŬĂƌ͕ ^ĂŵĂĚŚŝ͕ ĂĨĂŶ sŝĚŚŝ 7 ƊW d5ƨDh^͕ d\hVj 7Wp UYW iaiV ϮϲͲKĐƚͲϮϬϭϬ ĞƐĂůƉĂƌ ;'Ϳ ͲZĞƐŽůƵƚŝŽŶƐ ͲďŽLJĐŽƚƚŝŶŐ ^ĂƚƉĂŶƚŚŝƐ U° d_X^ ;ȤkS 5 _jͿ Fh\Wh O^has ͲdSX5TjB Ws Z eƧDh^ ϭϲͲEŽǀͲϮϬϭϬ ,ŝƐƚŽƌLJ ŽĨ ^ĂŶĂƚĂŶ ŚĂƌŵ ŝŶ <<W^ dWhSW V\½ Ws 7͘[h͘D͘D͘Xh͘ d\hK\h5 9iSehd ϮϰͲ ĞĐͲϮϬϭϬ ,Žǁ ǁĂƐ WĂǀĂů ĂŶĚ ŵŝ dĂďůĞƚ ŵĂĚĞ Xha` 7Wp 7\jWj Fs` D° aj ^ Sp ZWhah\h5 8aSj

' ϭϬ ' ϭϭ ' ϭϮ

DŝŶƵƚĞƐ ŽŽŬ Ěƚ͘ Ϭϲ Θ ϬϳͲ:ƵůͲϭϵϱϭ͕ ƐƵŐŐĞƐƚŝŶŐ <<W ^ĂŵĂũ ŝƐ ĨŽƌŵĞĚ ŽŶůLJ ďLJ ^ĂŶĂƚĂŶŝƐ x~ 7Wp x Ͳx Ͳy }y Wj \jWjN ȸ lD Ʌ lIap Jp D° 7͘[h͘D͘D͘Xh͘ d\hK YƈS dWhShWjB Ďh^h ;[j D^ah\h5 8aj WĂǀĂů ĂŶĚ WŝƌĂŶĂΖƐ 'Žůŝ Ͳ ,Žǁ ǁĂƐ ŝƚ ŵĂĚĞ Xha` 7Wp Xj^hRhWj Fs` ͲD° aj ^ Sp ZWhaah\h5 8aSj ĐƚŝŽŶ ĂŐĂŝŶƐƚ WƌŽͲ^ĂƚƉĂŶƚŚŝƐ ŝŶ ŽƵƌ ƐĂŵĂũ 8XRh d\hK\h5 dSX5TjBWh N° D°Uh^s dh\p XF_h5 EĂŬƌĂŶŝ WĂƌŝǀĂƌ ďŽLJĐŽƚƚƐ ^ĂƚƉĂŶƚŚŝƐ WhD^hRj X ^ah^ dSX5TjBWs Z eƧDh^ D]Ҵ /ŶĨŽƌŵĂƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ͘ŽƌŐ ŝƐ ǁƌŽŶŐ Θ >ŝƐƚ ŽĨ WŝƌĂŶĂΖƐ <ĂŬĂ dSX5T apZdh:N X^ EsN \h eSj 7Wp Xj^hRh Wh DhDhBWj ]hU EĞƚƌĂ 'ĂƵŵ ZĞƐŽůƵƚŝŽŶƐ ďŽLJĐŽƚƚŝŶŐ ^ĂƚƉĂŶƚŚŝƐ Wṕh Fh\Wh dSX5T Ws Z eƧDh^ D^Ss O^ha ^ĂƚƉĂŶƚŚ ;EŽŶͿ ,ŝŶĚƵ ƌĞůŝŐŝŽŶ Ͳ&ĂůƐĞ ;ƐŽ ĐĂůůĞĚͿ ĐĞƌƚŝĨŝĐĂƚĞ ŽďƚĂŝŶĞĚ dSX5T ;ZjWͿ e ȳk V\½ ͲEsNh ;De°ahShͿ ̆\hR X́ _pah]h

ϱϬϵ ϱϭϭ

ϱϭϯ

ϱϭϰ ϱϭϵ

ϱϮϰ

ϱϮϱ ϱϮϳ

ϱϯϱ

ϱϱϰ ϱϱϲ ϱϲϬ ϱϲϭ

ϱϲϯ ϱϲϳ

ϱϲϵ ϱϳϬ ϱϳϮ ϱϳϱ

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Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

ĂƚĞǁŝƐĞ >ŝƐƚ ŽĨ ŵĂŝůƐ ^ŶŽ͘ ĂƚĞ ŵĂŝů EŽ͘ WĂƌƚŝĐƵůĂƌƐ ϭ ϭϬͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϭ ^ĂƚƉĂŶƚŚŝ ǁĂLJ ŽĨ ĐŽǀĞƌƚŝŶŐ ,ŝŶĚƵƐ ƚŽ DƵƐůŝŵƐ dSX5T\h5 e ƛȳk BWp Ⱥkd_\hW ZWhaah \hN° 7XWhap_j ^RWjiS Ϯ

ϭϯͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ Ϯ

ϯ

ϭϵͲ ƉƌͲϮϬϭϬ K ϭ

ϰ

ϮϬͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϯ

ϱ

ϮϲͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϰ

ϲ

ϮϳͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϱ

ϳ

ϮϴͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϲ

ϴ

ϮϴͲ ƉƌͲϮϬϭϬ K Ϯ

ϵ

ϯϬͲ ƉƌͲϮϬϭϬ ^ĞƌŝĞƐ ϳ

ϭϬ

ϬϭͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϴ

ϭϭ

ϬϰͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϵ

ϭϮ

ϭϱͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϭϬ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ <ĂŬĂ Ͳ ƉƉŽŝŶƚŵĞŶƚ ĂŶĚ ĚŵŝŶ ZŝŐŚƚƐ ĂŐƌĞĞŵĞŶƚ Xj^hRh dSX5T Wh DhDh ZWSj aESp Ⱥk ƨ_\ dqơ]pUWp _Ej 8Xp_ UƨShapK ϭϴͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϭϭ dŚĞĂƚĞƌĞ ƌĂŵĂ ŽŶ ,ŝƐƚŽƌLJ ŽĨ KƵƌ ^ĂŵĂũ 8XRh d\hKWh 9iSehd X^ WhND

ϭϲϯ

ϭϰ

ϮϮͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϭϮ Ŭ ^ĂŶĂƚĂŶŝ Ŷŝ DĂŶ Ŷŝ sLJĂƚŚŝ ͲĂ ŶŽƚĞ ĨĞĞůŝŶŐƐ ŽĨ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ͘ ?D dWhSWjWj \WWj ƥ]Th Ͳdh\hƛ] \hRdsWj _hFRj X^ _pE͘

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ϭϱ

ϮϰͲDĂLJͲϮϬϭϬ K ϯ

ϰϱϵ

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ϭϲ

ϭϳ ϭϴ

dƌƵƚŚ ďĞŚŝŶĚ ŚŝŶĚƵŝƐĂƚŝŽŶ ŽĨ ^ĂƚƉĂŶƚŚ dSX5Tȵk Zeh^ 5 e ƛȳk D^RWh U° Eha XhJ`Wj dƍIh: ^ĞƌŝĞƐ ϭ ĂŶĚ ^ĞƌŝĞƐ Ϯ ͲZĞƐƉŽŶƐĞ ^ĞƌŝĞƐ ϭ 7Wp ^ĞƌŝĞƐ Ϯ dh\p ̆iS ˲]h WŝƌĂŶĂΖƐ ŬŚĂŶĚ :LJŽƚ Xj^hRhRj 7E5P Ԍ]sS ?N_p Ƀk5 ƵĚŚ ǀƚĂĂƌ Ͳ ƚƚĂĐŬ ŽŶ ,ŝŶĚƵ ƌĞůŝŐŝŽƵƐ ĨƵŶĚĂŵĞŶƚĂůƐ ȸkV 7aSh^ Ͳe ƛȳk BWh ̒ćhWh Ⱥ l`Wp ̉ƨN D^ahWs ̆]hd WŝƌĂŶĂ WŽŽũĂ sŝĚŚŝ ĂŶĚ 'ŶLJĂŶ ͲŶŽƚŝĐĞ ŝŶĨůƵĞŶĐĞ ŽĨ /ƐůĂŵ Xj^hRh ȶ lĤ iaiV STh ìhW ͲdSX5T\h5 9ƨ_h\ Ws ̆[ha <ŝƌƚŝ ŚǁĂũ Ͳ/ŵƉŽƌƚĂŶƚ ƌĞƐŽůƵƚŝŽŶ ƐǁŝƚĐŚŝŶŐ ƚŚĞ ƌĞůŝŐŝŽŶ D iS ƚaK ͲV\½ X_NhaahWs ?D ȺkƉ] O^ha ƚƚĞŵƉƚ ƚŽ ĚŝƐĐƌĞĚŝƚ ZĞĂů WĂƚŝĚĂƌ Ͳ ĞǁĂƌĞ ŽĨ ĨƌĂĚƵůĞŶƚ ŵĂŝůƐ ^ ]_ XhN Uh^Wp ZUWh\ D^ahWs ̆X5I WŝƌĂŶĂ ^ĂƚƉĂŶƚŚŶŝ WŽů ŶĞ ^ĂƚLJŶŽ WƌĂŬĂƐŚ Ͳ;&ŝƌƐƚ Ŭ ƚŽ ĞdžƉŽƐĞ WŝƌĂŶĂ ƐĂƚƉĂŶƚŚ ƚŽ ƚŚĞ ŽƵƚĞƌ ǁŽƌůĚͿ Xj^hRh dSX5TRj Xs_ 7Wp dƗ]Ws 9iSehd ;Zeh^ ȳk iW]h dh\pW͕ Xj^hRh V\½Wh ĠXh [pU Es_ȱ 5 Xe°ɀ 5 ˴5TͿ ^ĐŚŽŽů ŽŽŬƐ ŽŶ /ŵĂŵ ^ŚĂŚΖƐ ƌĞůŝŐŝŽŶ Xj^hRh dSX5T X^ XhOÈ ȶkƨSDs ŽŵƉĂƌŝƐŽŶ ŽĨ ƐŽŵĞ ƐŚůŽŬƐ ďĞƚǁĞĞŶ Η^ĂƚƉĂŶƚŚ ƚŚĂƌǀ sĞĚΗ ĂŶĚ Η,ŝŶĚƵ ƚŚĂƌǀ sĞĚΗ dSX5T 7Ta½ apUΗ 7Wp Η e ȳk 7Ta½ apUΗWh 7ȺkD Ʀ_sD aIp SYhaS

WĂŐĞ EŽ͘ ϯϱ

ƚŚĞĂƚƌĞ ĚƌĂŵĂ ƐŚŽǁŝŶŐ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ĂŶĚ ŽƵƌ ^ĂŵĂũ ĨŽƌ ŵŽƌĞ ƚŚĂŶ ƉĂƐƚ ϲϬϬ LJĞĂƌƐ͘ k5 8XRj ìhiS 7Wp d\hK Ws ~xx ac½Tj aȴk 9iSehd Ubh½aȱ ?D WhND

/ŵĂŵ ^ŚĂŚ ĂǀĂ ^ĂƚŚĞ Eŝ sĂƌƚĂ >ĂĂƉ :\h\ bhe Zhah dhTpWj ahSh½ _hX ϮϵͲDĂLJͲϮϬϭϬ ^ĞƌŝĞƐ ϭϯ dĂƋŝLJĂĂ ĂŶĚ ŝƚƐ ƵƐĞ ďLJ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ Sh D]h ?N_p Ƀk͍5 7Wp Xj^hRh dSX5T Ďh^h SpWs ;X]sF dĂƋŝLJĂĂ͗ dŚĞ ŵŽƐƚ ĞĨĨĞĐƚŝǀĞ ĂŶĚ ĚƌĞĂĚĞĚ ǁĞĂƉŽŶ ƵƐĞĚ ďLJ ^ŚŝĂ DƵƐůŝŵƐ ;ĂŶĚ ƚŚƵƐ ďLJ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚͿ Sh D]h͗ ib]h Ⱥkd_\hWs ;7Wp Xj^hRh dSX5TͿ Ďh^h aX^hSs GhSD 7Wp 7d^Dh^D eiT]h^

ϬϴͲ:ƵŶͲϮϬϭϬ ^ĞƌŝĞƐ ϭϰ ^ŽŵĞ ŝŵƉŽƌƚĂŶƚ ǁĞďƐŝƚĞƐ ŽŶ ^ĂƚƉĂŶƚŚ dSX5T X^ ĤRDh^ 8XSj apZd:Ns ϭϲͲ:ƵŶͲϮϬϭϬ K ϰ ĚĚŝƚŝŽŶ ŽĨ E t ŝĚ ŐƌŽƵƉΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ĂŶĚ ůŝƐƚ ŽĨ / Ɛ ƵƐĞĚ ďLJ ŵĞ͘ Waj :\q_ 8:ͲP ŐƌŽƵƉΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ bȿk D^ah\h5 8aj

ϰϯ ϰϱϱ ϳϬ ϳϱ ϭϮϭ ϭϯϭ ϰϱϳ ϭϯϵ

ϭϰϭ ϭϱϲ

ϭϲϳ

ϭϳϰ

ϭϴϴ ϰϲϯ

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Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

ϭϵ

ϮϬ Ϯϭ

ϮϮ

ϮϬͲ:ƵŶͲϮϬϭϬ K ϱ

zƵǀĂ ^ĂŶŐŚ ůĞĐƚŝŽŶƐ Ͳ^ĂƚƉĂŶƚŚŝƐ ĐĂŶŶŽƚ ĐŽŶƚĞƐƚ Ͳ ƐƚĞƉ ŝŶ ƌŝŐŚƚ ĚŝƌĞĐƚŝŽŶ Ȼkah d5GWj ȧNRj ͲdSX5 5l TjB [hF _: W e bD° ͲdhIh \hF½ S^Yȵk 5 ?D DU\ ϮϮͲ:ƵŶͲϮϬϭϬ ^ĞƌŝĞƐ ϭϱ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚŶŝ WŽů ŶĞ ^ĂƚLJŶŽ WƌĂŬĂƐŚ ͲYƵŝĐŬ ^ƵŵŵĂƌLJ Xj^hRh dSX5TWj Xs_ 7Wp dƗ]Ws ̆Dhb ͲȬl5D dh^h5b ϮϳͲ:ƵŶͲϮϬϭϬ K ϲ DƵŵďĂŝ ŽŶĞ Ͳ^ĞĐƌĞƚĂƌLJ Ͳ^ĂƚƉĂŶƚŚͲ ĨŽƌĐĞĚ ƚŽ ƌĞƐŝŐŶ Ͳ ŶŽƚŚĞƌ ŝŶƐƚĂŶĐĞ ŽĨ ƚŚĞ ƐƚĞƉ ŝŶ ƌŝŐŚƚ ĚŝƌĞĐƚŝŽŶ ȺkZ 5 : LsW Ͳ\5́j ͲdSX5T Ͳ^hĥWhȺk5 _pah\h5 8ƥȻk5 ϮϵͲ:ƵŶͲϮϬϭϬ K ϳ ZƵůĞƐ ; ŽĚĞ ŽĨ ŽŶĚƵĐƚͿ ĨŽƌ ƐĞŶĚŝŶŐ ĞŵĂŝůƐ ƚŽ ƚŚĞ ŐƌŽƵƉ ʎkX\h :\q_ ȺkDah 7Wp \pƠZ^ ZWahWh iW]\s 7Wp 8Ih^ d5 eSh ĂŬƐŚŝŶ <ĂƌŶĂƚĂŬĂ ŽŶĞ Ͳ,ŝƐƚŽƌŝĐ ZĞƐŽůƵƚŝŽŶƐ WĂƐƐĞĚ U ëR DWh½ ND LsW Ͳ@iSehidD O^has Xdh^ D]h½ ^ĞƌŝĞƐ ϭϲ DŽŵŝŶ ŚĞƚĂŵĂŶŝ ; ĞǁĂƌĞ DŽŵŝŶƐͿ \s\jW IpSh\hWj

ϰϲϱ

ϮϬϭ ϰϲϵ

ϰϳϬ

Ϯϯ

ϮϵͲ:ƵŶͲϮϬϭϬ K ϴ

ϰϳϮ

Ϯϰ

ϬϲͲ:ƵůͲϮϬϭϬ

ϮϬϯ

'ŝŶĂŶ ǁƌŝƚƚĞŶ ďLJ ^ĂŝLJĞĚ /ŵĂŵ ^ŚĂŚ ĂĚǀŽĐĂƚŝŶŐ DŽŵŝŶƐ ;ƉĞŽƉůĞ ĨŽůůŽǁŝŶŐ ƐĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶͿ ĂďŽƵƚ ƚŚŝŶŐƐ ƚŽ ďĞ ĨŽůůŽǁĞĚ͘ dq]pU :\h\ bhe ^ IS FjWhW͕ Ȑ\ Ⱥk\WhB ;dSX5T Xh`ahah`h 7ȵk]h]hBͿ Wp 5 ;Ćp bj 8Xah\h5 8ap_ Jp ͘

Ϯϱ

ϬϲͲ:ƵůͲϮϬϭϬ

K ϵ

Ϯϲ

ϬϵͲ:ƵůͲϮϬϭϬ

K ϭϬ

Ϯϳ

ϭϭͲ:ƵůͲϮϬϭϬ

K ϭϭ

Ϯϴ

ϮϬͲ:ƵůͲϮϬϭϬ

Ϯϵ

ϮϮͲ:ƵůͲϮϬϭϬ

^ĞƌŝĞƐ ϭϳ ŝĐƚŝŽŶĂƌLJ ŵĞĂŶŝŶŐ ŽĨ ^ĂƚƉĂŶƚŚ ĂŶĚ ^ĂŶĂƚĂŶ dSX5T 7Wp dWhSW V\½ Ws ŝĐƚŝŽŶĂƌLJ \S_Z ' ϭ /ŵƉŽƌƚĂŶƚ ŝŶĨŽƌŵĂƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ ĂŶĚ ^ĂŵĂũ dSX5T 7Wp d\hK iac] X^ \eƗaWj \h eSj

ϯϬ

ϮϱͲ:ƵůͲϮϬϭϬ

K ϭϮ

ϯϭ

ϮϱͲ:ƵůͲϮϬϭϬ

' Ϯ

ϯϮ ϯϯ ϯϰ ϯϱ ϯϲ ϯϳ

ĞĐĞƉƚŝǀĞ 'ŽŽŐůĞ 'ƌŽƵƉ ĐƌĞĂƚĞĚ ƚŽ ĞdžƚƌĂĐƚ LJŽƵƌ ŝĚĞŶƚŝƚLJ ĂŶĚ ŽƚŚĞƌ ŝŶĨŽƌŵĂƚŝŽŶ _sDsWj B`E 7Wp \h eSj Is^haah e°ȱ k ̉h\D Ȥ lF_ ʎkX bȿk Dȿ5k

ϰϳϵ

ůĞĂƌ Ƶƚ KƌĚĞƌ ĨƌŽŵ <<W ^ĂŵĂũ ƚŽ ĚĞďĂƌ Ăůů ^ĂƚƉĂŶƚŚŝƐ dSX5TjB d\hKWh \pƠZ^ WTj ?ɂk 5 IsEaN D^Ss 7͘[h͘D͘D͘Xh͘ d\hKWs IsEs 8U° b͘ ŚƵďĂŶĞƐŚǁĂƌ zƵǀĂŬ DĂŶĚĂů ͲZĞƐŽůƵƚŝŽŶ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚ ĚĂƚĞĚ ϭϬͲ:ƵůͲ ϮϬϭϬ ȹkZWpĖ^ ȻkaD \5P`Ws dSX5T ia^sVWs Sh yx͘x ͘zxyx Ws O^ha͘

ϰϴϭ

ďƌŝĞĨ ŶŽƚĞ ƚŽƵĐŚŝŶŐ ƵƉŽŶ ďĂĐŬŐƌŽƵŶĚ ŽĨ ^ĂƚƉĂŶƚŚ ŝŶ ŽƵƌ ^ĂŵĂũ͘ 8XRj d\hK\h5 dSX5T V\½ X^ ĤRDh^ 8Xȱ 5 ?D Ȭ5Ds _pE

zƵǀĂƐĂŶŐŚ KƌĚĞƌ ĂƚĞĚ ϮϬͲ:ƵůͲϮϬϭϬ ŽƌĚĞƌŝŶŐ ĂĐƚŝŽŶ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚŝƐ Ȼkahd5G Ws Sh zxͲx Ͳzxyx Ws dSX5TjBWh iaȿkV Ws 8U° b

DŝŶƵƚĞƐ ŽŽŬ Ěƚ͘ Ϭϲ Θ ϬϳͲ:ƵůͲϭϵϱϭ͕ ƐƵŐŐĞƐƚŝŶŐ <<W ^ĂŵĂũ ŝƐ ĨŽƌŵĞĚ ŽŶůLJ ďLJ ^ĂŶĂƚĂŶŝƐ x~ 7Wp x Ͳx Ͳy }y Wj \jWjN ȸ lD Ʌ lIap Jp D° 7͘[h͘D͘D͘Xh͘ d\hK YƈS dWhShWjB Ďh^h ;[j D^ah\h5 8aj ϮϲͲ:ƵůͲϮϬϭϬ ' ϯ WĂǀĂů ĂŶĚ WŝƌĂŶĂΖƐ 'Žůŝ Ͳ ,Žǁ ǁĂƐ ŝƚ ŵĂĚĞ Xha` 7Wp Xj^hRhWj Fs` ͲD°aj ^ Sp ZWhaah\h5 8aSj ϮϳͲ:ƵůͲϮϬϭϬ K ϭϮ <<W^ ͲDĞŵďĞƌƐŚŝƉ &ŽƌŵƐ 7͘[h͘D͘D͘Xh͘ d\hK Ͳ \pƠZ^bjX Ys\½ ϭϬͲ ƵŐͲϮϬϭϬ ^ĞƌŝĞƐ ϭϴ sĂůĚĂƐ DĂŚĂƌĂũΖƐ ůĞƚƚĞƌ Ͳ^ĂƚƉĂŶƚŚ ŝƐ Ă DƵƐůŝŵ ^ĞĐƚ ah_Uhd \eh^hKWs dSX5T V\½ X^ X́ ϭϮͲ ƵŐͲϮϬϭϬ K ϭϯ KƌŝŐŝŶĂů ZĞĂů WĂƚŝĚĂƌ 'ƌŽƵƉ B^ ĥW_ ^ ]_ XhN Uh^ ʎkX ϭϳͲ ƵŐͲϮϬϭϬ ^ĞƌŝĞƐ ϭϵ /ŶƚĞƌƉƌĞƚĂƚŝŽŶ ŽĨ ůĂƵƐĞ ϭϴ ŽĨ 'ŶĂƚŝ ZĞĞƚ ZŝǀĂũ ìhiSWh ^ S ^ahK D_\ y ȵk 7T½ 5 GNW ϭϴͲ ƵŐͲϮϬϭϬ ^ĞƌŝĞƐ ϮϬ 'ŽǀĞƌŶŵĞŶƚ ZĞĐŽƌĚƐ ŽŶ WŝƌĂŶĂ͕ DƵŵŶĂ ĂŶĚ Wŝƌ Xj^hRh͕ Ⱥk\Wh 7Wp Xj^ Ͳ d^Dh^ UƨShapK

ϰϴϯ

ϯϱϮ ϱϮϳ

ϰϴϳ

ϱϯϱ

ϱϱϰ ϰϵϬ ϯϲϵ ϰϵϯ ϯϳϮ ϯϳϱ

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Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

ϯϴ

ϭϴͲ ƵŐͲϮϬϭϬ ' ϰ

ϱϱϲ

ϯϵ

ϮϬͲ ƵŐͲϮϬϭϬ

ϰϵϱ

ϰϬ

ϮϰͲ ƵŐͲϮϬϭϬ

ϰϭ

ϮϴͲ ƵŐͲϮϬϭϬ

ϰϮ

ϯϬͲ ƵŐͲϮϬϭϬ

ϰϯ

ϯϬͲ ƵŐͲϮϬϭϬ K ϭϳ

ϰϰ

ϯϬͲ ƵŐͲϮϬϭϬ K ϭϴ

ϰϱ

ϯϬͲ ƵŐͲϮϬϭϬ ' ϱ

ϰϲ

ϯϬͲ ƵŐͲϮϬϭϬ ' ϲ

ϰϳ

ϯϭͲ ƵŐͲϮϬϭϬ ^ĞƌŝĞƐ ϮϮ <ĂŬĂ ŝƐ DƵƐůŝŵ ͲϭϵϮϭ ŽƵƌƚ ĂƐĞ Ͳ>ĂdžŵĂŶ <ĂŬĂ ǀͬƐ͘ ^ĂŝLJĞĚƐ DhDh Ⱥkd_\hW Jp Ͳy zy Ws DsN½ D°d Ͳ_Ǜ\R DhDh dh\p dqơ]Us ϬϲͲ^ĞƉͲϮϬϭϬ K ϭϵ <ŚŽŵďŚĂĚŝ sŝůůĂŐĞ Ͳ ĞĐŝƐŝŽŶƐ Ěƚ ϯϭͲ ƵŐͲϮϬϭϬ EsƠ[hP Fh\ ͲSh {yͲx Ͳzxyx Wh O^has ϭϱͲ^ĞƉͲϮϬϭϬ K ϮϬ DŽĚĞů hŶĚĞƌƚĂŬŝŶŐ >ĞƚƚĞƌ 8Ub½ Z eƛU^ X́ ϭϴͲ^ĞƉͲϮϬϭϬ ' ϳ EĞƚƌĂ 'ĂƵŵ ZĞƐŽůƵƚŝŽŶƐ ďŽLJĐŽƚƚŝŶŐ ^ĂƚƉĂŶƚŚŝƐ Wṕh Fh\Wh dSX5T Ws Z eƧDh^ D^Ss O^ha ϭϵͲ^ĞƉͲϮϬϭϬ K Ϯϭ ŶŐŝLJĂ sŝůůĂŐĞ Ͳϵ ĨĂŵŝůŝĞƐ ƋƵŝƚ ^ĂƚƉĂŶƚŚ ĂŶĚ ĞŵďƌĂĐĞ ^ĂŶĂƚĂŶ ŚĂƌŵ Ӕ F]h Fh\ Ͳ X ^ah^ dSX5T V\½ JsP dWhSW V\½ ӔFjDh^ D]Ҵ

ϰϴ ϰϵ ϱϬ ϱϭ

ĐƚŝŽŶ ĂŐĂŝŶƐƚ WƌŽͲ^ĂƚƉĂŶƚŚŝƐ ŝŶ ŽƵƌ ƐĂŵĂũ 8XRh d\hK\h5 dSX5TjBWh N° D°Uh^s dh\p XF_h5 K ϭϰ ƉƉƌĞĐŝĂƚŝŽŶ >ĞƚƚĞƌ ͲƚŽ ,ŝŵŵĂƚďŚĂŝ Θ dĞĂŵ ͲďLJ ŚŵĞĚŶĂŐĂƌ ŝƐƚƌŝĐƚ ^ĂŵĂũ k5 eƠ\S[h: 7Wp Sp\Wj N \ Wj ̆b5bh D^ȱ 7e\UWF^ ĥƣ_h d\hKWs X́ K ϭϱ tŚŽůĞ EĂǀĂ sĂĂƐ ;ZĂǀĂƉĂƌͿ ǀŝůůĂŐĞ ĞŵďƌĂĐĞƐ ^ĂŶĂƚĂŶ ŚĂƌŵ Wah ahd ;^ahX^Ϳ Ďh^h dWhSW V\½ Ws ӔFjDh^ K ϭϲ hƉĚĂƚĞƐ ĨƌŽŵ ŶŐŝLJĂͲEĂŶĂ sŝůůĂŐĞ ŽŶ ^ĂƚƉĂŶƚŚ ӔFj] WhW Fh\Wh dSX5T X^ ShĤ d\hIh^ ^ĞƌŝĞƐ Ϯϭ ZĞǀĞĂůŝŶŐ dƌƵƚŚ ĞŚŝŶĚ ƚŚĞ &ĂůƐĞ WĂŵƉŚůĞƚ ŽŶ ^Śƌŝ EĂƌĂLJĂŶ ZĂŵũŝ >ŝŵďĂŶŝ k 5 XpƠX_pN XhJ` Wj ahƨSiaDSh k5 Wh^h]R ^h\ĥWp ZUWh\ D^ȱ EsȬ <ĂůĂƌŝLJĂ WĂƌŝǀĂƌ ĂŶƐ ^ĂƚƉĂŶƚŚ Dh_^ ]h X ^ah^ Ďh^h dSX5T Ws Z eƧDh^ ZĞĐĞŶƚ ĞǀĞůŽƉŵĞŶƚƐ ŝŶ <ŽƚĂĚĂ :ĂĚŽĚĂƌ sŝůůĂŐĞ DsNPh KPsU^ Fh\\h5 dSX5T iacp GNWhB EĂŬƌĂŶŝ WĂƌŝǀĂƌ ďŽLJĐŽƚƚƐ ^ĂƚƉĂŶƚŚŝƐ WhD^hRj X ^ah^ dSX5TjBWs Z eƧDh^ D]Ҵ /ŶĨŽƌŵĂƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ͘ŽƌŐ ŝƐ ǁƌŽŶŐ Θ >ŝƐƚ ŽĨ WŝƌĂŶĂΖƐ <ĂŬĂ dSX5T apZdh:N X^ EsN \h eSj 7Wp Xj^hRh Wh DhDhBWj ]hU

ϱϮ

ϭϵͲ^ĞƉͲϮϬϭϬ K ϮϮ

ϱϯ

ϭϵͲ^ĞƉͲϮϬϭϬ ' ϴ

ϱϰ

ϮϳͲ^ĞƉͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϯ ĂƐŽŶĚ ͲtƌŽŶŐ ĞĨŝŶŝƚŝŽŶ ŽŶ ^ĂƚƉĂŶƚŚ͘ŽƌŐ UdsƛU Ws EsNs 7T½ dSX5TWh apZd:N X^ ϬϱͲKĐƚͲϮϬϭϬ ' ϵ ŐŶŝ ^ĂŶƐŬĂƌ͕ ^ĂŵĂĚŚŝ͕ ĂĨĂŶ sŝĚŚŝ 7 ƊW d5ƨDh^͕ d\hVj 7Wp UYW iaiV ϬϳͲKĐƚͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϰ WĞƌƐŽŶƐ ĂŶĚ ƌĞĂƐŽŶƐ ďĞŚŝŶĚ ĞŵďƌĂĐŝŶŐ >ĂdžŵŝŶĂƌĂLJĂŶ ^ĞĐƚ _Ǜ\jWh^h]R d5̆Uh] 7XWhaah XhJ` _sDs 7Wp Dh^Rs ϬϵͲKĐƚͲϮϬϭϬ K Ϯϯ WƵŶĞ ^ĂŵĂũ ŽŶƐŝƚƵƚŝŽŶ Ͳ^ĂƚƉĂŶƚŚŝƐ ŶŽƚ ĂůůŽǁĞĚ ȶkWh d\hK Z5Vh^R ͲdSX5TjB \pƠZ^ W e ZWj bD° ϭϬͲKĐƚͲϮϬϭϬ K Ϯϰ dŚĂŶŬŝŶŐ EŝƚĞƐŚ Θ ŚŝƐ ƚĞĂŵ ĨŽƌ ŚĞůƉŝŶŐ ^ĂŶĂƚĂŶŝƐ WjSpb 7Wp ?Wj N \ Wp dWhSWjWp \UU D^ah ZĆ_ 8[h^ ϮϲͲKĐƚͲϮϬϭϬ ' ϭϬ ĞƐĂůƉĂƌ ;'Ϳ ͲZĞƐŽůƵƚŝŽŶƐ ͲďŽLJĐŽƚƚŝŶŐ ^ĂƚƉĂŶƚŚŝƐ U° d_X^ ;ȤkS 5 _jͿ Fh\Wh O^has ͲdSX5TjB Ws Z eƧDh^ ϬϰͲEŽǀͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϱ EĂƌĂLJĂŶ ĂƉĂΖƐ ƐƉĞĞĐŚ ŽŶ ^ĂƚƉĂŶƚŚ ĂƐ ǀƚĂĂƌ͕ ĚĂƚĞĚ ϬϳͲKĐƚͲϭϵϮϮ dSX5T Ud 7aSh^ X^ Wh^h]R ZhXȵk Sh͘ x ͲyxͲy zz ȵk 5 [hcR 5

ϱϱ ϱϲ ϱϳ ϱϴ ϱϵ ϲϬ

sŝƌĂŶŝ 'ĂĚŚ ͲDĂŶĚǀŝ dĂůƵŬĂ Ͳϭ ĨĂŵŝůLJ ƋƵŝƚƐ ^ĂƚƉĂŶƚŚ ĂŶĚ ĞŵďƌĂĐĞƐ ^ĂŶĂƚĂŶ ŚĂƌŵ ia^hRj FQ Ͳ\h5Paj ShɀkDh Ͳy X ^ah^ dSX5T Ɨ]hFj dWhSW V\½ ƨajDh]Ҵ ^ĂƚƉĂŶƚŚ ;EŽŶͿ ,ŝŶĚƵ ƌĞůŝŐŝŽŶ Ͳ&ĂůƐĞ ;ƐŽ ĐĂůůĞĚͿ ĐĞƌƚŝĨŝĐĂƚĞ ŽďƚĂŝŶĞĚ dSX5T ;ZjWͿ e ȳk V\½ ͲEsNh ;De°ahShͿ ̆\hR X́ _pah]h

ϰϵϴ ϰϵϵ ϯϳϵ

ϱϬϬ ϱϬϮ ϱϲϬ ϱϲϭ

ϯϵϱ ϱϬϰ ϱϬϵ ϱϲϯ ϱϭϭ

ϱϭϯ

ϱϲϳ

ϯϵϵ ϱϲϵ ϰϬϰ ϱϭϰ ϱϭϵ ϱϳϬ ϰϬϴ

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ϲϭ ϲϮ

ϲϯ

ϲϰ ϲϱ ϲϲ ϲϳ

ϭϲͲEŽǀͲϮϬϭϬ ' ϭϭ

,ŝƐƚŽƌLJ ŽĨ ^ĂŶĂƚĂŶ ŚĂƌŵ ŝŶ <<W^ dWhSW V\½ Ws 7͘[h͘D͘D͘Xh͘ d\hK\h5 9iSehd ϭϳͲEŽǀͲϮϬϭϬ K Ϯϱ WƌĞƐŝĚĞŶƚ ŽĨ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ WŚLJƐŝĐĂůůLJ ZĞŵŽǀĞĚ KƵƚ ŽĨ sĂŶĚŚĂLJ hŵŝLJĂ DĂƚĂũŝ DĂŶĚŝƌ dSX5T d\hKWh ̆ȺkE Wp ;i\]h \hShĥ \5 U^͕ ah5Qh]͕ \h5Tj Zeh^ D^ah\h5 8ƥ]h ϮϬͲEŽǀͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϲ ŚĂŝŶƐ ŽĨ WŝƌĂŶĂ Ͳ ƐŚŽƌƚ ĂƌƚŝĐůĞ ĂďŽƵƚ ĐŚĂŶŐĞƐ ŝŶ WŝƌĂŶĂ Iqƛd BY Xj^hRh ͲXj^hRhWh eh_Wh ZU_haȵk WҭV _p 5 Ss ȬlDs _pE ϬϱͲ ĞĐͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϳ ZĞƉůLJ ƚŽ WĂƚŝĚĂƌ ^ĂŶĚĞƐŚΖƐ ĞĚŝƚŽƌŝĂů XhN Uh^ d5U°bWh S5́j _pE Ws KahZ ϮϯͲ ĞĐͲϮϬϭϬ K Ϯϲ ^ƚĂƌƚŝŶŐ ŽĨ ^D^ 'ƌŽƵƉ ǁŝƚŚ ŝďŝďŽ ŝďŝďŽ\h5 ^D^ ʎkX Wj bĮ8S ϮϰͲ ĞĐͲϮϬϭϬ ' ϭϮ ,Žǁ ǁĂƐ WĂǀĂů ĂŶĚ ŵŝ dĂďůĞƚ ŵĂĚĞ Xha` 7Wp 7\jWj Fs` D°aj ^ Sp ZWhah\h5 8aSj ϮϱͲ ĞĐͲϮϬϭϬ ^ĞƌŝĞƐ Ϯϴ ,Žǁ ƚŽ ĐŽƵŶƚĞƌ ƚŚĞ ƚŚƌĞĂƚ ƉŽƐĞĚ ďLJ DĂǀĂůƐ \ha`Wj d\ƨ]h dh\p D°ah5 XF_h5 _pah5

ϱϳϮ ϱϮϭ

ϰϮϮ

ϰϮϵ ϱϮϰ ϱϳϱ ϰϰϳ

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ĂĐŬŐƌŽƵŶĚ ZĞĂů WĂƚŝĚĂƌ ŝƐ Ă ŵŽǀĞŵĞŶƚ ďLJ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ŽĨ ^Śƌŝ ŬŚŝů ŚĂƌĂƚŝLJĂ <ĂĐŚĐŚŚ <ĂĚǀĂ WĂƚŝĚĂƌ ^ĂŵĂũ ; <<W^Ϳ ĨŽƌ ĞŶůŝŐŚƚĞŶŝŶŐ ƚŚĞ ĨĞůůŽǁ ŵĞŵďĞƌƐ ŽŶ ƚŚĞ ŝƐƐƵĞƐ ƌĞůĂƚŝŶŐ ƚŽ ƚŚĞ ƌĞůŝŐŝŽŶ ĂŶĚ ŚŝƐƚŽƌLJ ŽĨ ƚŚĞ 'ŶĂƚŝ ; ŽŵŵƵŶŝƚLJͿ ĂŶĚ ^ĂŵĂũ ;^ŽĐŝĞƚLJͿ͘ /ƚ ŝƐ ĂŶ ŚŽŶĞƐƚ ĂƚƚĞŵƉƚ ƚŽ ůŽŽŬ ĚŽǁŶ ƵƉŽŶ ƚŚĞ ŚŝƐƚŽƌLJ ĂŶĚ ƚŽ ƵŶĚĞƌƐƚĂŶĚ ŝƚ͘ ŵƉŚĂƐŝƐ ŽĨ ƚŚŝƐ ŵŽǀĞŵĞŶƚ ŝƐ͖ • /ŶĨŽƌŵĂƚŝŽŶ ŐĂƚŚĞƌĞĚ ŽŶ ƚŚĞ ƌĞůŝŐŝŽŶ ĨŽůůŽǁĞĚ ďLJ ƚŚĞ ĐŽŵŵƵŶŝƚLJ ŵĞŵďĞƌƐ ĂŶĚ ƚŽ ƉƌĞƐĞŶƚ ŝƚ ďĞĨŽƌĞ ŽƚŚĞƌ ŵĞŵďĞƌƐ͘ • ŵƉŚĂƐŝƐ ŝƐ ůĂŝĚ ŽŶ ƚŚĞ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ ƉƌŝŽƌ ƚŽ ϭϵϲϬ͘ • dŽ ŬĞĞƉ ŵĞŵďĞƌƐ ĂďƌĞĂƐƚ ĂďŽƵƚ ƚŚĞ ƌĞĐĞŶƚ ĚĞǀĞůŽƉŵĞŶƚƐ ŽŶ ƚŚŝƐ ĨƌŽŶƚ͘ DŽƌĞ ŝŶĨŽƌŵĂƚŝŽŶ͕ ƵƉĚĂƚĞƐ ĂŶĚ ƌĞĐĞŶƚ ĚĞǀĞůŽƉŵĞŶƚƐ ĐĂŶ ďĞ ĨŽƵŶĚ ŽŶ ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

ȶƧk Oȹ li\ ^ ]_ XhN Uh^͕ ?D KW ӕUs_W Jp ̒j 7 E_ [h^Sj] DƍJ DPah XhN Uh^ d\hK 7 [h D D Xh d\hK Wh dhVh^R _sDs? ;XhP°ɀ k5 8 ӕUs_W Jp ͕ ȐWs \DdU _sDsWp V\½ ӔFp ĤFȿkD D^ahWs Jp 7Wp SpWj dhTp KsPh]p_h Vhi\ D ȺkĆhB X^ ̆Dhb XPahȵk 5 Jp d\hKWh 9iSehd X^ WK^ D^ Wp KsahWs 7Wp SpRp d\KahWs ?D ̆\h RD ̆]hd Jp

k5 8 KW ӔUs_Wȵk Ⱥk 5 Ɖ] e°ȱ • d\hKWh dƟ]s Ďh^h Xh`Ss V\½ X^ \h eSj [pFj D^ Wp _sDs dh\p ȺkDaj • : d y ~x Tj Xe°_h5Ws Vhi\ D 9iSehd X^ [h^ ȺkDah\h5 8ƥ]s Jp • 8 ȺkĆhX^ eh_ \h5 TSj ̆FiSTj _sDsWp ahD°Y D^ah\h5Ws XR ̆]hd Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ X^ aȴk \h eSj WajWSh 7Wp eh_Wj GNWhB ĤRj bDbs

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iWapUW WƌĞĨĂĐĞ U^° D \hRd ðh^° D Wp ðh^° D Ss XsShȵk 5 7Wp SpWh d\hKȵk 5 9iSehd ĤRah ;ƗɅkD TSs es] Jp XhOÈ ˲\\h5 Ss YƈS U° b 7Wp dh\hƛ] 9iSehdȵk 5 ìhW \`p Jp 8XRj ìhiS 7Wp d\hKWh 9iSehd iac]ȵk \hȿk 5 5 ìhW ZɆ k 5 dji\S eȱk 5

ǀĞƌLJďŽĚLJ͕ Ăƚ ƐŽŵĞ ƉŽŝŶƚ ŽĨ ƚŝŵĞ ǁŽƵůĚ ďĞ ĐƵƌŝŽƵƐ ĂďŽƵƚ ŽŶĞ͛Ɛ ƉĂƐƚ ĂŶĚ ŽĨ ŚŝƐ ĂŶĐĞƐƚŽƌƐ͘ /Ŷ ƐĐŚŽŽů ǁĞ ŽŶůLJ ůĞĂƌŶ ĂďŽƵƚ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ŽƵŶƚƌLJ ĂŶĚ ^ŽĐŝĞƚLJ ŝŶ ŐĞŶĞƌĂů͘ ,ĞŶĐĞ͕ ŵLJ ŬŶŽǁůĞĚŐĞ ĂďŽƵƚ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ǁĂƐ ůŝŵŝƚĞĚ ƚŽ ƚŚĞ ŬŶŽǁůĞĚŐĞ / ŐŽƚ ĨƌŽŵ ĂĐĂĚĞŵŝĐƐ͘ 8XRj ìhiS ?N_p ̒j DƍJ DPah XhN Uh^ ìhiS ? XsShWh _sDsWp dhIs 9iSehd d\Kahȵk 5 \eƗa ðh^° ] d\ԌȻk 5 WTj WhWXRTj Ȑ\ \sNs T]s Ɨ]h^Tj 9iSehdWh Zh^h\h5 \Wp ?NɀkK 5 k5 8XRj ìhiS ȐWs Ⱥ l` V\½ dWhSW V\½ eSs Sp :^hW U° bTj 8ap_ dh5[`ah\h5 \ƤȻk 5 eȱ D° V\± Ⱥkd_\hW :\h\ bhe Zhah Ďh^h ZShap_ ib]h Ⱥkd_\hW V\½ȵ k 5 ?D Yh5Ȭk5 FRhȱk 5 WjLh^ k 5 Nh Yh5Ȭk5 FRhSs dSX5T V\½ Xh`Sj eSj ȐRp :\h\bhe D° Xj^hRh dSX5T XR :ƨ\h:_j V\½ȵ Xp S^ D° XR B`Eah\h5 8ap Jp 7Wp 7ȺkD Uh]Dh Xe°_h5 XhJs dWhSW V\½ ӔFjDh^ D^ Wp XhJh e ȳk ZWj F]h Jp d\hK\h5 dhIs Vhi\ D 9iSehd ĤRahah`h _sDsWs aF½ 7 _ƜS eSs

KƵƌ ŽŵŵƵŶŝƚLJ͕ ^Śƌŝ <ĂĐŚĐŚŚ <ĂĚǀĂ WĂƚŝĚĂƌ ŽŵŵƵŶŝƚLJ͕ ŚĂĚ ŶĞǀĞƌ ƵŶĚĞƌƐƚŽŽĚ ƚŚĞ ŝŵƉŽƌƚĂŶĐĞ ŽĨ ĞĚƵĐĂƚŝŶŐ ŝƚƐ ŵĞŵďĞƌƐ ĂďŽƵƚ ƚŚĞ ƚƌƵĞ ŚŝƐƚŽƌLJ͘ &ƌŽŵ ƚŚĞ ƚŝŵĞ / ŐƌĞǁ͕ ƚŚĞ ŽŶůLJ ƚŚŝŶŐ / ŚĞĂƌĚ ǁĂƐ ƚŚĂƚ ŽƵƌ ŽŵŵƵŶŝƚLJ͕ ŽƌŝŐŝŶĂůůLJ ĨŽůůŽǁĞƌƐ ŽĨ ^ĂŶƚĂŶ ZĞůŝŐŝŽŶ ;,ŝŶĚƵŝƐŵͿ͕ ƵƐĞĚ ƚŽ ĨŽůůŽǁ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ͕ Ă ŶŝnjĂƌŝ ƐŚŝĂ ŵƵƐůŝŵ ƐĞĐƚ͕ ĂůƐŽ ŬŶŽǁŶ ĂƐ /ŵĂŵ^ŚĂŚŝ ^ĂƚƉĂŶƚŚ Žƌ WŝƌĂŶĂ ^ĂƚĂƉĂŶƚŚ͕ ĂĚǀŽĐĂƚĞĚ ďLJ Ă ŵƵƐůŝŵ͕ /ŵĂŵ ^ŚĂŚ ĂǁĂ͕ ǁŚŽ ĐĂŵĞ ĨƌŽŵ /ƌĂŶ͘ ŶĚ ŽĨͲůĂƚĞ ƌĞͲĞŵďƌĂĐĞĚ ,ŝŶĚƵ ƌĞůŝŐŝŽŶ ĨĞǁ ĚĞĐĂĚĞƐ ĂŐŽ͘ dŚĞ ůĞǀĞů ŽĨ ŐĞŶĞƌĂů ŬŶŽǁůĞĚŐĞ ĂďŽƵƚ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ͕ ĂŵŽŶŐƐƚ ƚŚĞ ŵĂƐƐĞƐ͕ ǁĂƐ ĂƐƚŽŶŝƐŚŝŶŐůLJ ƐŽ ƉŽŽƌ͕ ƚŚĂƚ ƚŚĞƌĞ ǁĂƐ ŶŽ ŬŶŽǁŶ ƐŽƵƌĐĞ ƚŽ ŬŶŽǁ ĂďŽƵƚ ƚŚĞ ƚƌƵĞ ŚŝƐƚŽƌLJ͘ Ɇ k 5 e5\pbh ?\K V^Ss eSs D° ìhiS 7Wp d\hK ?DK FRh] Zjĥ 8XRj ìhiS\h5 dWhSW d\hK 7Wp dSX5T d\hK ?\ Zp d\hKsWh Zh^h\h5 XR ahSs d5[`hSj eSj XR Ds: Uad ? ahS XhJ`Wj JRhaN ĤRahWs \Ҫ ̆]ƗW Wh D]Ҵ ìhiS 7Wp d\hK ?DK aƨȱ k Wh Zp Wh\ d\ĥ ?Wh X^ ƚ]hW Wh 8ƜȻk 5 Ɨ]h^° dSX5TjB Ďh^h dWhSW d\hKWh _sDsWp ?D әP ]sKWh ȶ la½D cP]5́ \h^YS EsN ^ Sp e°^hW D^ahWh ZWhas dh5[`ah\h5 8ƥ]h 8 8 ZWhas ?N_h aVSh F]h D° 7ë^b6 DƍJWh U^° D Fh\s\h5Tj 8ah ZWhas dh5[`ah\h5 8ƥ]h iWUҴc _sDsWp SĆW 7Wp e`e`Sh EsNh Xs_jd 7Wp DsN½ D°ds\h5 YdhajWp dWhSW V\½Wh D]½D^ShBWp P^ahȵk 5

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cP]5́ ^Ipɀ k5 U° Ehah _hƊȻk 5 8ah DƨdhB Vj^° Vj^° aVSh F]h Jp ƣ_p 7iS ȳk 6E dhTp ĤRah \ƤȻk 5 D° 8XRj ìhiS\h5 [hF_h Jp 7Wp Sp\h5 Zp d\hK Jp 7Wp ZjKs d\hK eSs dSX5T d\hK Ȑ :\h\ bhe Zhah Ďh^h ZShap_ dSX5T V\½ Xh`Ss eSs

/ ĂůǁĂLJƐ ĨĞůƚ ƚŚĂƚ ƚŚĞ ǁŽƌĚƐ ͚ ŽŵŵƵŶŝƚLJ͛ ĂŶĚ ͚^ŽĐŝĞƚLJ͛ ǁĞƌĞ ŽŶĞ ĂŶĚ ƚŚĞ ƐĂŵĞ ĂŶĚ ƵƐĞĚ ŝŶƚĞƌĐŚĂŶŐĞĂďůLJ͘ KŶ ƚŚĞ ŽƚŚĞƌ ŚĂŶĚ / ƵƐĞĚ ƚŽ ŚĞĂƌ ĂďŽƵƚ ^ĂŶĂƚĂŶ ^ĂŵĂũ ĂŶĚ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ ;ďŽƚŚ ƐĞƉĂƌĂƚĞ ƐŽĐŝĞƚŝĞƐͿ ǁŝƚŚŝŶ ŽƵƌ ĐŽŵŵƵŶŝƚLJ͘ Ƶƚ / ŶĞǀĞƌ ďŽƚŚĞƌĞĚ ƚŽ ƉƵƚ ĞŶŽƵŐŚ ĞĨĨŽƌƚƐ ƚŽ ƵŶĚĞƌƐƚĂŶĚ ƚŚĞ ŝŶƚƌŝĐĂĐŝĞƐ ŽĨ ƚŚĞ ǁŽƌĚƐ ͚ ŽŵŵƵŶŝƚLJ͛ ĂŶĚ ͚^ŽĐŝĞƚLJ͛͘ KŶ ƚŚĞ ŽƚŚĞƌ ŚĂŶĚ͕ / ƐƚĂƌƚĞĚ ŶŽƚŝĐŝŶŐ ƚŚĞ ĐƌŝĞƐ ŝŶ ŽƵƌ ƐŽĐŝĞƚLJ ĂďŽƵƚ ƚŚĞ ƐLJƐƚĞŵĂƚŝĐ ĂƚƌŽĐŝƚŝĞƐ ĐĂƵƐĞĚ ďLJ ƉĞŽƉůĞ ĨƌŽŵ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ͘ >ŝƚĞƌĂůůLJ ĞǀĞƌLJ ǀŝůůĂŐĞ͕ ŝŶ <ĂĐŚĐŚŚ͕ ǁĂƐ ǀŝĐƚŝŵ ŽĨ ƚŚĞ ǀĞƌLJ ƐLJƐƚĞŵĂƚŝĐ ĂƚƌŽĐŝƚŝĞƐ ;ƉůĂŶŶĞĚ ŝŶ Ă ǁĂLJ ƚŚĂƚ ƚŚĞ ǀŝĐƚŝŵ ŐĞƚƐ ĞŶƚĂŶŐůĞĚ ŝŶ ĨĂůƐĞ ƉŽůŝĐĞ ĂŶĚ ĐŽƵƌƚ ĐĂƐĞƐͿ ĐĂƵƐĞĚ ǁŝƚŚ ƚŚĞ Ăŝŵ ƚŽ ĐƌĞĂƚĞ ĂŶ ĞŶǀŝƌŽŶŵĞŶƚ ŽĨ ĨĞĂƌ ĂŵŽŶŐƐƚ ƚŚĞ ƉĞŽƉůĞ ǁŚŽ ǁŽƌŬ ĂŶĚ ƐƉĞĂŬ ĨŽƌ ƚŚĞ ŝŶƚĞƌĞƐƚƐ ŽĨ ƚŚĞ ^ĂŶĂƚĂŶ ;,ŝŶĚƵͿ ZĞůŝŐŝŽŶ͘ dŚĞƐĞ ĐƌŝĞƐ ďĞĐĂŵĞ ůŽƵĚĞƌ ĂŶĚ ůŽƵĚĞƌ͘ dŽ ŵLJ ŐƌĞĂƚ ĚŝƐŵĂLJ͕ / ůĞĂƌŶƚ ƚŚĂƚ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ǁĂƐ ŶŽƚ ƵŶŝƚĞĚ ĂŶĚ ŝƚ ŚĂƐ ƚǁŽ ƐŽĐŝĞƚŝĞƐ͕ ƚŚĞ ŽƚŚĞƌ ďĞŝŶŐ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ͕ ĨŽůůŽǁŝŶŐ ƚŚĞ ƌĞůŝŐŝŽŶ ƉƌĞĂĐŚĞĚ ďLJ /ŵĂŵ ^ŚĂŚ ĐĂůůĞĚ ^ĂƚƉĂŶƚŚ͘ 8XRj d\hK͕ ?N_p ̒j 7 E_ [h^Sj] DƍJ DPah XhN Uh^ d\hK͕ Wh }x ac½ ȶ lR½ TahWh ȶ la½ d5ƚ]h U^Ơ]hW dSX5Tj Ďh^h TSj DWPFSWh GRh DƨdhB dh\p 8ah _hƊ]h 8aj DWPFS Wh Dh^Rp dh\hƛ] _sDsWj _hFRjB ȳk [haah _hFj͘ _sDs\h5 ȣkZ \sNs ^sc ĤƊ]s Vhi\ D 9iSehd ĤRahWj ;ƗD5Oh ?N_j aVSj F: D° \Wp dSX5T V\½ 7Wp SpWh Ⱥ l` idVh5Ss 7Wp Ⱥ lƣ]s X^ d5bsVW D^ah \Kȸ l^ Tɂk 5 XPȾk 5

KĨͲůĂƚĞ͕ ĚƵƌŝŶŐ ƚŚĞ ĞǀĞ ŽĨ ϱϬƚŚ ĂŶŶŝǀĞƌƐĂƌLJ ŽĨ ƚŚĞ ĐŽŶƐƚŝƚƵƚŝŽŶ ŽĨ ŽƵƌ ^ĂŵĂũ ;ƐŽĐŝĞƚLJͿ͕ ^Śƌŝ ŬŚŝů ŚĂƌĂƚŝLJĂ <ĂĐŚĐŚŚ <ĂĚǀĂ WĂƚŝĚĂƌ ^ĂŵĂũ͕ ;͞ <<W^͟Ϳ ƚŚĞ ŶƵŵďĞƌ ŽĨ ŝŶƐƚĂŶĐĞƐ ŽĨ ĂƚƌŽĐŝƚŝĞƐ ĐĂƵƐĞĚ ďLJ ƉĞŽƉůĞ ĨƌŽŵ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ͕ ŝŶĐƌĞĂƐĞĚ ĚƌĂŵĂƚŝĐĂůůLJ͘ dŚĞ ƉĂŝŶ ĐĂƵƐĞĚ ďLJ ƚŚĞƐĞ ĂƚƌŽĐŝƚŝĞƐ ǁĂƐ ƐŽ ŚŝŐŚ ƚŚĂƚ ŝƚ ƚŽƵĐŚĞĚ ƚŚĞ ŶĞƌǀĞƐ ŽĨ ĐŽŵŵŽŶ ƉĞŽƉůĞ͘ dŚĞ ĨĞĞůŝŶŐƐ ŽĨ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ǁĞƌĞ ŚƵƌƚ͘ dŚĞƌĞ ǁĂƐ ƚƌĞŵĞŶĚŽƵƐ ƵƉƌŽĂƌ ĂŵŽŶŐƐƚ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚ͘ DLJ ĐƵƌŝŽƐŝƚLJ ƚŽ ŬŶŽǁ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ ŝŶĐƌĞĂƐĞĚ ĂŶĚ ƚŚƵƐ ůĞĂĚ ŵĞ ƚŽ ĚŽ ƌĞƐĞĂƌĐŚ ŽŶ ^ĂƚƉĂŶƚŚ ƚŽ ƵŶĚĞƌƐƚĂŶĚ ŝƚƐ ďĂƐŝƐ͕ ĨƵŶĚĂŵĞŶƚĂůƐ͕ ƉƌŝŶĐŝƉĂůƐ ĂŶĚ ǀĂůƵĞƐ͘ K]h^° \Wp EZ^ XP D° Xj^hRh dSX5T 9ƨ_h\ ȵk 5 ?D ZɆk5 7d^Dh^D 7Wp GhSD eiT]h^ ȐRp

՟Sh D]hՠ De°ah\h5 8ap Jp ? ahX^° Jp ͕ Ɨ]h^° \Wp ZɆk5 \sNs 8GhS _hƊ]s D° Sh D]h ?N_p _sDsWp [^\haah [hF_h D^ah ĠXhaah Jp S^ah 7Wp ZpaȢY l ZWhajWp dSX5T e ȳk V\½ȵ 5k Yh5Ȭ5k Jp ?\ EsN ^ Sp Odhaj XsShWs V\½ aVh^as Zjĥ Zhȩk dSX5T V\½\h5 UdsƛU ?N_p ahic D 8aDWs Ud\s [hF Sp\Wh V\½ WpShBWp 8Xahȵk 5 De° Jp Sp XqdhWs edhZ \h5FahWs Ds:Wp 7iVDh^ WTj ƨah[hiaD Jp D° ȐN_h aȴk 7ȵk] 5 h]s ?N_h aȴk Xqdh Sp\Wh Wp ShBWp \`p Sp\Ws ĠXs e°ȱ 5k IsEs U° Eh] 8ap Jp D° XsShWh 7ȵk] 5 ]sWj GNSj d5Ɖ]h 7NDhaah ìhiSWh 7ƛ] _sDsWp Sh D]h

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aP° ZpaȢY 5 h]s ZWhaah 8\ l ZWhajWp e ȳk V\½ Jp ?ɂk 5 EsȬ5k d\ĤajWp Sp \Rp dSX5TWh 7ȵk] D^ahTj dh\ KD 7Wp 8T D ƥ]aeh^\h5 SD_jY Wh Th] Spas XsShWs Yh]Us Spɂ 5k ɅkiWiĔS D^ _pahSs ìhiSWs \sNs aF½ 9iSehdTj ZpEZ^ esahWh Dh^Rp Sh D]h Ws ;X]sF ȣkZ dY` T]s ìhiS Ws Vhi\ D 9iSehd 7Wp ac½ y ~x\h5 Xj^hRh dSX5TTj 7_F T: ?D dWhSWj B`E V^haSj Waj d\hK iaiVaS ;[j D^ah\h5 8aj Sp ahS ĤRp da± ȹ l_j F]h eSh 8 ̆d5Fp WҭV _pah5 Ȑaj Zjĥ ahS ? XR Jp D° ac½ y {x 7Wp y |x U^Ơ]hW dWhSWj d\hKWh 7 ƨSƗaWh UƨShapKs Ksah \`p Jp ȐRp 8F` aVSh y ~x\h5 Dh]UhD ] ĮX U° ah\h5 8ƥȻk 5

/ ǁĂƐ ƐŚŽĐŬĞĚ ƚŽ ůĞĂƌŶ ƚŚĂƚ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ ƵƐĞƐ ƚŚĞ ŵŽƐƚ ĚƌĞĂĚĞĚ ĂŶĚ ĞĨĨĞĐƚŝǀĞ ǁĞĂƉŽŶ ŽĨ /ƐůĂŵ͕ ƚŚĞ dĂƋŝLJĂĂ͕ ƚŽ ĐŽŶĨƵƐĞ͕ ĚŝǀŝĚĞ͕ ĐŽŶĐĞĂů ĂŶĚ ƚŽ ĨŽŽů ƉĞŽƉůĞ ƚŽ ŵĂŬĞ ƚŚĞŵ ďĞůŝĞǀĞ ƚŚĂƚ ^ĂƚƉĂŶƚŚ ŝƐ Ă ,ŝŶĚƵ ƐĞĐƚ͘ ^ĂƚƉĂŶƚŚ ĂůƐŽ ĂĚǀŽĐĂƚĞƐ ƉĂLJŝŶŐ ƚŝƚŚĞ ;͞ ĂƐŽŶĚ͟Ϳ͕ ;ϭϬй ŽĨ ĂŶŶƵĂů ŝŶĐŽŵĞͿ ƚŽ ŝƚƐ ƌĞůŝŐŝŽƵƐ ŚĞĂĚƐ͘ EŽďŽĚLJ ŚĂƐ ƌŝŐŚƚ ƚŽ ƋƵĞƐƚŝŽŶ ƚŚĞ ƵƐĞ ŽĨ ƚŚŝƐ ŵŽŶĞLJ͘ EĂƚƵƌĂůůLJ ŵŽƌĞ ƚŚĞ ŶƵŵďĞƌ ŽĨ ĨŽůůŽǁĞƌƐ͕ ƚŚĞ ŐƌĞĂƚĞƌ ǁŽƵůĚ ďĞ ƚŚĞ ƐŚĂƌĞ ŽĨ ŵŽŶĞLJ ƌĞĐĞŝǀĞĚ ĞĂĐŚ LJĞĂƌ͕ ďLJ ŝƚƐ ůĞĂĚĞƌƐͬƉƌĞĂĐŚĞƌƐ͘ dŚĞ ƵůƚĞƌŝŽƌ ŵŽƚŝǀĞ ĐĂŵĞ ŽƵƚ ǀĞƌLJ ĐůĞĂƌ ĂŶĚ ƚŚĂƚ ǁĂƐ ƚŽ ƐĂǀĞ ŝƚƐ ĚǁŝŶĚůŝŶŐ ŶƵŵďĞƌ ŽĨ ĨŽůůŽǁĞƌƐ ĨƌŽŵ ĚƌŝĨƚŝŶŐ ĂǁĂLJ ĨƌŽŵ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ͕ ďLJ ďƌŝŶŐŝŶŐ ŝŶ ŶĞǁ ĨŽůůŽǁĞƌƐ ĨƌŽŵ ŽƵƌ ŽŵŵƵŶŝƚLJ͕ ďLJ ĨŽŽůŝŶŐ ƚŚĞŵ ƚŽ ďĞůŝĞǀĞ ƚŚĂƚ ^ĂƚƉĂŶƚŚ ŝƐ Ă ,ŝŶĚƵ ƐĞĐƚ͘ dŚŝƐ ǁŽƵůĚ ŶŽƚ ŽŶůLJ ŐŝǀĞ ƐŽĐŝĂů ƐĞĐƵƌŝƚLJ͕ ďƵƚ ĂůƐŽ ĨŝŶĂŶĐŝĂů ƐĞĐƵƌŝƚLJ͘ dŚĞ ƵƐĞ ŽĨ dĂƋŝLJĂĂ ǁĂƐ ǀĞƌLJ ƐƵĐĐĞƐƐĨƵů ŵĂŝŶůLJ ďĞĐĂƵƐĞ ǀĞƌLJ ůĂƌŐĞ ƉŽƌƚŝŽŶ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ǁĂƐ ŝŐŶŽƌĂŶƚ ĂďŽƵƚ ŝƚƐ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ ĂŶĚ ƌĞŐŝƐƚƌĂƚŝŽŶ ŽĨ ŶĞǁ ;ĨŽƌŵĂůͿ ^ĂŵĂũ ĐĂůůĞĚ ŬŚŝů ŚĂƌĂƚŝLJĂ <ĂĐŚĐŚŚ <ĂĚǀĂ WĂƚŝĚĂƌ ^ĂŵĂũ͕ ŝŶ ϭϵϲϬ͕ ďLJ ƚŚĞ ƉĞŽƉůĞ ǁŚŽ ƋƵŝƚ ^ĂƚƉĂŶƚŚ ĂŶĚ ĞŵďƌĂĐĞĚ ^ĂŶĂƚĂŶ ŚĂƌŵ͘ ƉŽŝŶƚ ǁŽƌƚŚ ŶŽƚŝŶŐ ŚĞƌĞ ŝƐ ƚŚĂƚ ĂƌĞ ĞŶŽƵŐŚ ĚŽĐƵŵĞŶƚƐ ƐƵŐŐĞƐƚŝŶŐ ƚŚĂƚ ŝŶĨŽƌŵĂů ^ĂŵĂũ ǁĂƐ ĂůƌĞĂĚLJ ŝŶ ĞdžŝƐƚĞŶĐĞ ǁĂLJ ďĂĐŬ ĚƵƌŝŶŐ ůĂƚĞ ϭϵϯϬƐ ĂŶĚ ĞĂƌůLJ ϭϵϰϬƐ͕ ǁŚŝĐŚ ǁĂƐ ůĂƚĞƌ ŽŶ ŐŝǀĞŶ Ă ůĞŐĂů ĨŽƌŵĂƚ͕ ŝŶ ϭϵϲϬ͘ 8 d\]? GRh d\ iaIh^ V^haSh _sDs D° ȐWh \W\h5 dWhSW V\½ \hN° I Sh eSj [pFh T]h 7Wp dSX5Tj Ďh^h TSj DWPFS 7Wp 7Ɨ]hIh^ dh\p 8ahK ;Ohaah _hƊ]h Sh D]hWs aX^hbWs ?D UhE_s ĮXp 8aj DWPFS Wh \UUTj _sDs dSX5T V\½Ws 9ƨ_h\j Ⱥ l`Wh Zh^h\h5 dah_s Wh D^° Spas ̆]hd eSs dSX5TjBWh әPh cP]5́ 7Wp ̆X5IWs 7Ɵ]hd D^ah XJ ƥ] ƈSFS ^ Sp Ɇk 5 ZɆ k5 ZpIqW ^eah _hƊ]s d\hKWj bh5iS 7Wp ?ƈah]hDShWp 8ah _sDsȵk ˴eR 5 k5 _hƊȻk 5 eȱ

dŚŝƐ ŝƐ ƚŚĞ ƉŽŝŶƚ͕ ǁŚĞƌĞ ƐĞǀĞƌĂů ůŝŬĞŵŝŶĚĞĚ ƉĞŽƉůĞ͕ ǁŚŽƐĞ ŚĞĂƌƚƐ ďƵƌŶƚ ĨŽƌ ƚŚĞ ĐĂƵƐĞ ĂŶĚ ŝŶƚĞƌĞƐƚ ŽĨ ^ĂŶĂƚĂŶ ;,ŝŶĚƵͿ ƌĞůŝŐŝŽŶ͕ ĐĂŵĞ ƚŽŐĞƚŚĞƌ ĂŶĚ ƐƚĂƌƚĞĚ ƌĂŝƐŝŶŐ ǀŽŝĐĞƐ͕ ĂƐ Ă ũŽŝŶƚ ĞĨĨŽƌƚ͕ ĂŐĂŝŶƐƚ ƚŚĞ ĂƚƌŽĐŝƚŝĞƐ ĐĂƵƐĞĚ ďLJ ^ĂƚƉĂŶƚŚŝƐ͘ ƚƌŽĐŝƚŝĞƐ ǁĞƌĞ ƉĂƌƚ ŽĨ dĂƋŝLJĂĂ ĞdžĞƌĐŝƐĞĚ͕ ƐŽ ƚŚĂƚ ƉĞŽƉůĞ ĚŽ ŶŽƚ ƌĂŝƐĞ ƋƵĞƐƚŝŽŶƐ ĂďŽƵƚ ŝƚƐ /ƐůĂŵŝĐ ĐŽŶŶĞĐƚŝŽŶ͘ / ƉĞƌƐŽŶĂůůLJ ǁĂƐ ĚĞĞƉůLJ ĚŝƐƚƵƌďĞĚ ƵƉŽŶ ůĞĂƌŶŝŶŐ ƚŚĞ ŵŽĚƵƐ ŽƉĞƌĂŶĚŝ ĂŶĚ ŽďũĞĐƚŝǀĞ ŽĨ ƚŚĞ ƉĞŽƉůĞ ďĞŚŝŶĚ ƚŚĞƐĞ ĂƚƌŽĐŝƚŝĞƐ͘ dŚĞƐĞ ĂƌĞ ƚŚĞ ƉĞŽƉůĞ ǁŚŽ ĂƌĞ ƐŽůĞůLJ ƌĞƐƉŽŶƐŝďůĞ ƚŽ ĚŝƐƚƵƌď ƚŚĞ ƉĞĂĐĞ ĂŶĚ ŚĂƌŵŽŶLJ ŽĨ ŽƵƌ ^ĂŵĂũ͘

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8XRj d\hK aƍIp ^e Wp dWhSW V\½Wh eS \hN° Dh\ D^ɂk 5 ?N_p dSX5TjWh iaȿk Vȵk 5 Dh\ eȱk 5 ?Ws \S_Z dSX5T d\hKWh _sDs S^YTj SD_jY Wp 8\5́R 8Xɂk 5 8 ahƨȱ k eD DSTj \h^h iaIh^sWp dpKK Vïs _hƊ]s 7Wp \hW TȻk 5 D° Ds: dh^h ZehWhWj 8P _: 8\h5Tj ġN Kɂk 5 XJ Zehȵk 5 Ds: XR D°\ Wh es] Ȑ\ D° d\]Ws 8[ha ZjKs Ds:D ƥ] ƈS D^bp \^° K ɃkDh\ D^ɂk 5 aFp^ XR d\hK\hN° 7Wp dh\hƛ] _sDsWh eS \hN° D: D^ ġNahWj Sj̑ :ƍJhD e\pbh \h^h ӔU^ d`FSj ^e \h^h ӔU^Wh iaIh^s? \Wp bh5iSTj Zpdah Wh 8ƜȻk 5 Zjĥ Zhȩk 7ƛ] dWhSW V\½Wh Dh]½DSh½B Wp EsN ^ Sp e°^hW D^ah\h5 ahSs ĤRjWp \Wp _hƊȻk 5 D° \Wp Xe°_h5 XsShWp 8aj EsN DWPFSTj ZIɂk 5 XPbp Sp\K d\hKWs dhVh^R ƥ] ƈS esahWh Dh^Rp 7Wp d\hKWh WpShBȵk 5 XjOZ` Wh 8[hap dWhSW V\½Wh eS \hN° ȣkƣ_p 8\ Dh]½ D^ɂk 5 ? ?D Ⱥ lE½Sh [Ȼk ¿ Dh]½ FRh]

tŝƚŚŝŶ ŽƵƌ ^ĂŵĂũ͕ ƐƵƉƉŽƌƚŝŶŐ ƚŚĞ ĐĂƵƐĞ ŽĨ ^ĂŶĂƚĂŶ ƌĞůŝŐŝŽŶ ŵĞĂŶƚ ǁŽƌŬŝŶŐ ĂŐĂŝŶƐƚ ƚŚĞ ŝŶƚĞƌĞƐƚ ŽĨ ^ĂƚƉĂŶƚŚŝƐ͘ dŚĂƚ ŵĞĂŶƐ ŝŶǀŝƚŝŶŐ ƚƌŽƵďůĞ ĨƌŽŵ ƉĞŽƉůĞ ŽĨ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ͘ / ǁĂƐ ƚĂŬĞŶ ĂďĂĐŬ ďLJ ƚŚŝƐ ŚĂƌĚ ƌĞĂůŝƚLJ ĂŶĚ ĨĞůƚ ůŝŬĞ ƐŚLJŝŶŐ ĂǁĂLJ ďLJ ĨŝŶĚŝŶŐ ƐŽŵĞ ŐŽŽĚ ĞdžĐƵƐĞ ůŝŬĞ ůĂĐŬ ŽĨ ƚŝŵĞ͕ ƐŽŵĞďŽĚLJ ĞůƐĞ ǁŽƵůĚ ĚŽ͕ ǁŚLJ ŵĞ͙ ĞƚĐ͘ Ƶƚ͕ / ĂůǁĂLJƐ ŚĂĚ Ă ďƵƌŶŝŶŐ ĚĞƐŝƌĞ ƚŽ ĚŽ ƐŽŵĞƚŚŝŶŐ ĨŽƌ ƚŚĞ ŝŶƚĞƌĞƐƚƐ ŽĨ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ͘ &Žƌ ĚĂLJƐ ƚŽŐĞƚŚĞƌ͕ ŵLJ ƚŚŽƵŐŚƚƐ ŶĞǀĞƌ ĂůůŽǁĞĚ ŵĞ ƌĞƐƚ ŝŶ ƉĞĂĐĞ͘ dĂŬŝŶŐ ĐůƵĞ ĨƌŽŵ ƚŚĞ ďĂĚ ĞdžƉĞƌŝĞŶĐĞƐ ŽĨ ŽƚŚĞƌ ^ĂŶĂƚĂŶ ŚĂƌŵ ǁŽƌŬĞƌƐ͕ / ǁĂŶƚĞĚ ƚŽ ƐŚŝĞůĚ ŵLJƐĞůĨ ĨƌŽŵ ƚŚĞ ƐLJƐƚĞŵĂƚŝĐ ĂƚƌŽĐŝƚŝĞƐ ĐĂƵƐĞĚ ďLJ ƵƐĞ ŽĨ ĨĂůƐĞ ƉŽůŝĐĞ ĂŶĚ ĐŽƵƌƚ ĐĂƐĞƐ͘ ůƐŽ͕ ďĞŝŶŐ ĂŶ ŽƌĚŝŶĂƌLJ ƉĞƌƐŽŶ ŽĨ ƚŚĞ ^ĂŵĂũ ĂŶĚ ŚĂǀŝŶŐ ŶŽ ďĂĐŬŝŶŐ ŽĨ ůĞĂĚĞƌƐ ŽĨ <<W^͕ / ĨĞůƚ ŝƚ ǁŽƵůĚ ďĞ ƵƚƚĞƌ ĨŽŽůŝƐŚ ĂŶĚ ƐƵŝĐŝĚĂů ƚŽ ĐŽŵĞ ŽƵƚ ŽƉĞŶůLJ ŝŶ ƐƵƉƉŽƌƚ ŽĨ ^ĂŶĂƚĂŶ ƌĞůŝŐŝŽŶ͘ 8ah eh_hSs\h5 \Wp ?D Ȼk ƈS Ʌkĥ Ȑ \h^ \hN° ?DU\ ;XȻkƈS eSj \h^ dhIj B`E KSj Wh D^ Wp dWhSW V\½ Wh eS \hN° Dh\ D^ahWs ?D dh^s 7ad^ \Wp U° EhRs :ƛN^WpN Ȑaj 8ȴkiWD ƥ]aƨThWs dȳk X]sF D^ahWs iaIh^ 8ƥ]s ͞ZĞĂů WĂƚŝĚĂƌ͟ ;͞^ ]_ XhN Uh^ՠ ȵk ;XWh\ 5 7XWhajWj ?D BW_h:W B`E ;[j D^ Wp d\hKWh _sDsWp dhIh 9Sehd Wj ĤRDh^ 8XSh ?\q_s \sD_jWp ĤFȿkD D^ahȵk 5 Dh\ bȿk DȻk ¿ bĮ8S\h5 ƌĞĂůƉĂƚŝĚĂƌΛŐŵĂŝů͘ĐŽŵ Wj :\q_ ?˾°d Ws ;X]sF _jVs XR XJ :\q_B aVah _hƊ]h ?N_p ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ :\q_ 7˾°d ahX^ahȵk 5 bȿk DȻk ¿ \h^ \hN° :ƛN^WpN ah`hB 8 ;Xh] ?DU\ dIsN 7Wp ;XȻkD dh ZS Tah k5 k5 _hƊ]s Dh^RD° \h^h \p`p G^ ZpO° d\hKWh _sDsWp ĤFȿkD D^ahȵk Dh\ T: bDȱ 5 eȱ

ŵŽŶŐƐƚ ƚŚĞƐĞ ĐŝƌĐƵŵƐƚĂŶĐĞƐ͕ / ĨŽƵŶĚ ĂŶ ŝĚĞĂ ƚŚĂƚ ǁĂƐ ŵŽƐƚ ƐƵŝƚĂďůĞ ĨŽƌ ŵĞ͘ / ĨĞůƚ ƚŚĂƚ ƚŚĞƌĞ ǁĂƐ ĂŶ ŽƉƉŽƌƚƵŶŝƚLJ͕ ǁŚĞƌĞďLJ / ĐŽƵůĚ ǁŽƌŬ ĨŽƌ ƚŚĞ ŝŶƚĞƌĞƐƚƐ ŽĨ ^ĂŶĂƚĂŶ ŚĂƌŵ ĂŶĚ Ăƚ ƚŚĞ ƐĂŵĞ ƚŝŵĞ ŶĞĞĚ ŶŽƚ ƌĞǀĞĂů ŵLJ ƚƌƵĞ ŝĚĞŶƚŝƚLJ͘ dŚĞ ŝĚĞĂ ǁĂƐ ƚŽ ƵƐĞ ƚŚĞ ŝŶƚĞƌŶĞƚ ƚŽ ƚŚĞ ďĞƐƚ ƉŽƐƐŝďůĞ ĞdžƚĞŶƚ͘ / ĐƌĞĂƚĞĚ ĂŶ ŽŶůŝŶĞ ŝĚĞŶƚŝƚLJ ƵƐŝŶŐ ƉĞŶ ŶĂŵĞ ĐĂůůĞĚ ͞ZĞĂů WĂƚŝĚĂƌ͟ ĂŶĚ ƐƚĂƌƚĞĚ ĞĚƵĐĂƚŝŶŐ ƉĞŽƉůĞ ŽĨ ŽƵƌ ^ĂŵĂũ ĂďŽƵƚ ƚŚĞ ƚƌƵĞ ĨĂĐƚƐ ĂŶĚ ŝƚƐ ŚŝƐƚŽƌLJ͕ ďLJ ǁĂLJ ŽĨ ƐĞŶĚŝŶŐ ĞŵĂŝůƐ͘ DLJ ŝŶŝƚŝĂů ĞŵĂŝů ŝĚ ǁĂƐ ƌĞĂůƉĂƚŝĚĂƌΛŐŵĂŝů͘ĐŽŵ͕ ďƵƚ ůĂƚĞƌ ŽŶ ĂƐ ƚŚĞ ůŽĂĚ ŽĨ ĞŵĂŝůƐ ŝŶĐƌĞĂƐĞĚ͕ / ƐǁŝƚĐŚĞĚ ƚŽ ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ͘ dŚŝƐ ƚƵƌŶĞĚ ŽƵƚ ƚŽ ďĞ ŵŽƐƚ ŝĚĞĂů ĂŶĚ

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ƐƵŝƚĂďůĞ ƐŽůƵƚŝŽŶ ĂƐ / ĐŽƵůĚ Ɛŝƚ ĨƌŽŵ ŵLJ ŚŽŵĞ͕ ǁŽƌŬ ǀŽůƵŶƚĂƌŝůLJ͕ ĂŶĚ ŬĞĞƉ ƚŚĞ ŵĞŵďĞƌƐ ŽĨ ŽƵƌ ^ĂŵĂũ͕ ƵƉĚĂƚĞĚ ĂŶĚ ĞĚƵĐĂƚĞĚ͕ ĂďŽƵƚ ƚŚĞ ŚĂƉƉĞŶŝŶŐƐ ĂŶĚ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ^ĂŵĂũ ĂŶĚ ŝƚƐ ƌĞůŝŐŝŽŶ͘ 8 ;Xh] ̆\hRp ĤRDh^ 8XSh :\q_B ȺkDahȵk Ihɀk 5 DȻk ¿ 7Wp 8 ̆ ˲]h\h5 ìhiSWh 9iSehd 7Wp V\½ X^ d5bsVW ȵk 5 XR Dh\ bȿk DȻk ¿ \h^h d5bsVWWh Y`ƨaĮXp \`Sj \h eSjWp :\q_ Ďh^h d\hKWh _sDs ɅkVj 8Vh^ 7Wp ȶk^hah de S ^ȩk D^ahȵk 5 Dh\ DȻk ¿ Vj^° Vj^° _sDs \h^h Dh]½Wj WҭV _pah5 _hƊ]h 7Wp SpRp Xd5U D^ah _hƊ]h GRh _sDsWs dhT \`ah _hƊ]s Ɨ]h^ ZhU ?D BW_h:W ʎkX ƌĞĂůƉĂƚŝĚĂƌΛŐŽŽŐůĞŐƌŽƵƉƐ͘ĐŽŵͿ Ihɀk 5 DȻk͕¿ ȐWhTj Sp\h5 dh\hƛ] _sDs XR [hF _: bD° _sDs? ?N_h \sNh ̆\hR\h5 [hF _jVs D° 8 Dh]½Wp ?D KW ӔUs_WWs ƨaĮX \`ah _hƊ]s 8 ӔUs_W Wp ՟^ ]_ XhN Uh^ ӔUs_Wՠ S^ D° B`Eh] Ġ5 8Ȑ eĤ^s _sDs [h^° ;ƗɅkƈShTj ^ ]_ X^ Uh^ 7Wp BW_h:W ʎkX X^Tj 8aah ah`h :\q_Wj ^he KsSh es] Jp

dŽLJŝŶŐ ǁŝƚŚ ƚŚĞ ŝĚĞĂ͕ / ƐƚĂƌƚĞĚ ƐĞŶĚŝŶŐ ĞĚƵĐĂƚŝǀĞ ĞŵĂŝůƐ ĂŶĚ ŝŶ ƉƌŽĐĞƐƐ ƐƚĂƌƚĞĚ ƌĞƐĞĂƌĐŚŝŶŐ ŽŶ ƚŚĞ ĐŽŵŵƵŶŝƚLJ͛Ɛ ƌĞůŝŐŝŽŶ ĂŶĚ ŝƚƐ ŚŝƐƚŽƌLJ͘ dŚĞ ŽƵƚĐŽŵĞ ŽĨ ŵLJ ƌĞƐĞĂƌĐŚ ǁŽƌŬ ĨŽƌŵĞĚ ƚŚĞ ĞŵĂŝůƐ ŐŝǀŝŶŐ ĨƵůů ƉĂƌƚŝĐƵůĂƌƐ ŽĨ ŝŶĨŽƌŵĂƚŝŽŶ ĂŶĚ ŝƚƐ ďĂƐŝƐ͘ ^ůŽǁůLJ ŵLJ ǁŽƌŬ ŐŽƚ ŶŽƚŝĐĞĚ ĂŶĚ ĂůƐŽ ĂƉƉƌĞĐŝĂƚĞĚ͘ DĂŶLJ ƉĞŽƉůĞ ƐƚĂƌƚĞĚ ƐƵƉƉŽƌƚŝŶŐ ĂŶĚ ũŽŝŶŝŶŐ ŵĞ͘ >ĂƚĞƌ / ĐƌĞĂƚĞĚ Ă ŐƌŽƵƉ ;ƌĞĂůƉĂƚŝĚĂƌΛŐŽŽŐůĞŐƌŽƵƉƐ͘ĐŽŵͿ ŽŶ ŝŶƚĞƌŶĞƚ ǁŚĞƌĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ĐŽƵůĚ ĂůƐŽ ĐŽŶƚƌŝďƵƚĞ͘ dŚĞ ŵĂŐŶŝƚƵĚĞ ŽĨ ƉƵďůŝĐ ƉĂƌƚŝĐŝƉĂƚŝŽŶ ǁĞŶƚ ƵƉ ƐŽ ŚŝŐŚ ƚŚĂƚ ŝƚ ďĞĐĂŵĞ Ă ƉĞŽƉůĞ͛Ɛ ŵŽǀĞŵĞŶƚ͘ / ĐĂůů ƚŚŝƐ ŵŽǀĞŵĞŶƚ ĂƐ ͞ZĞĂů WĂƚŝĚĂƌ DŽǀĞŵĞŶƚ͘͟ dŽĚĂLJ ƚŚŽƵƐĂŶĚƐ ŽĨ ƉĞŽƉůĞ ĞĂŐĞƌůLJ ǁĂŝƚ ĨŽƌ ƚŚĞ ĞŵĂŝůƐ ĨƌŽŵ ZĞĂů WĂƚŝĚĂƌ ĂŶĚ ŝƚƐ ŽŶůŝŶĞ ŐƌŽƵƉ͘ k5 Ʌkì ahIDȵk 5 iac] X^ ^d Ĥ`aah e°ȱTj :\q _Wp ́R ia[hF\h5 ae°Iah\h5 8ap_ Jp bsVahWj dɆ_ k j]S 7Wp 8dhWjTj d5U[½\h5 _: bDh] ?aj ^ Sp 7_F 7_F ia[hF\h5 ae°Iah\h5 8ƥ]h Jp ? ́R ia[hF WjIp ̆\hRp Jp dŽ ƌĞƚĂŝŶ ƚŚĞ ŝŶƚĞƌĞƐƚ ŽĨ ƚŚĞ ƌĞĂĚĞƌ͕ Ăůů ŝŵƉŽƌƚĂŶƚ ĞŵĂŝůƐ ĂƌĞ ĐĂƚĞŐŽƌŝƐĞĚ͘ dŚĞ ĐĂƚĞŐŽƌŝnjĂƚŝŽŶ ŝƐ ĚŽŶĞ ŝŶ ĂŶ ŽƌŐĂŶŝnjĞĚ ĂŶĚ ƐLJƐƚĞŵĂƚŝĐ ǁĂLJ ĨŽƌ ƋƵŝĐŬ ĂŶĚ ĞĂƐLJ ĨƵƚƵƌĞ ƌĞĨĞƌĞŶĐŝŶŐ͘ dŚĞƐĞ ĞŵĂŝůƐ ŚĂǀĞ ďĞĞŶ ĐĂƚĞŐŽƌŝnjĞĚ ŝŶ ƚŚĞ ĨŽůůŽǁŝŶŐ ŵĂŶŶĞƌ͖ y ՟id^ dՠ :\q_Wh dZȐƈN \h5 bĮ8S\h5K ՟id^ dՠ bƞUWs ̆]sF D^ Wp 8ah :\q_Wp 7_F Sh^ap_h Jp Vhi\ D 7Wp dh\ KD 9iSehdWh d5bsVW Dh\Wh Y` ƨaĮXp Ȑ \h eS \`p _ Jp Sp \h eSj Wp _sDs ɅkVj XsͰIhPSh 8 :\q_B Jp Ȑ\h5 U^° D Osd ȶk^hahB 7Wp UƨShapKsWs XR d\hapb Jp 8 ȣkZK _sDĭ] ia[hF Jp 7Wp 8 :\q_BWj _sDs ȣkZ 8ȱk^ShTj ^he KsSh es] Jp

ϭ͘ ^ĞƌŝĞƐ

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dŚĞ ƐƵďũĞĐƚ ůŝŶĞ ŽĨ ƚŚĞƐĞ ĞŵĂŝůƐ ĐĂƌƌŝĞƐ ƚŚĞ ǁŽƌĚ ͞^ĞƌŝĞƐ͟ ĂŶĚ ŝƐ ĨŽůůŽǁĞĚ ďLJ Ă ƐĞƌŝĂů ŶƵŵďĞƌ͘ dŚĞƐĞ ĞŵĂŝůƐ ĂƌĞ ŽƵƚĐŽŵĞ ŽĨ ǁĞůů ƌĞƐĞĂƌĐŚĞĚ ŵĂƚĞƌŝĂů ŽŶ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ĂŶĚ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ <<W ^ĂŵĂũ͘ dŚĞƐĞ ĞŵĂŝůƐ ĐĂƌƌLJ ĐŽƉŝĞƐ ŽĨ ĚŽĐƵŵĞŶƚƐ ƐƵƉƉŽƌƚŝŶŐ ƚŚĞ ǀŝĞǁƐ ŵĞŶƚŝŽŶĞĚ ŝŶ ƚŚĞ ĞŵĂŝů͘ dŚŝƐ ŝƐ ďLJ ĨĂƌ ƚŚĞ ŵŽƐƚ ƉŽƉƵůĂƌ ĐĂƚĞŐŽƌLJ ĂŶĚ ƐŽƵŐŚƚ ĂĨƚĞƌ ĞŵĂŝůƐ ďLJ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ŽĨ <<W ^ĂŵĂũ͘ z ՟7ƛ] :\q_ՠ B : ՟id^ dՠ Wh Ȑ\K 8 :\q_Wh dZȐƈNWj bĮ8S\h5 ՟K ͟ bƞU es] Jp d\hK\h5 TSj eh_Wj dSX5T iac]Wj FiSiaiVBWj ĤRDh^ 8XSh :\q_ es] Jp _sDsWp Dh\ _hFp Spaj \h eSjB Sp\Wp KƣU Tj XseIhPah\h5 8ah :\q_B Ws ;X]sF D^ah\h5 8ap Jp

Ϯ͘ KƚŚĞƌ ŵĂŝůƐ ;K Ϳ >ŝŬĞ ^ĞƌŝĞƐ͕ ƚŚĞƐĞ ĞŵĂŝůƐ ƐƚĂƌƚ ǁŝƚŚ ͞K ͟ ĂŶĚ ĂƌĞ ĨŽůůŽǁĞĚ ďLJ Ă ƐĞƌŝĂů ŶƵŵďĞƌ͕ ŝŶ ƚŚĞ ƐƵďũĞĐƚ ůŝŶĞ͘ dŚĞƐĞ ĞŵĂŝůƐ ŐĞŶĞƌĂůůLJ ĐŽǀĞƌ ƚŚĞ ƌĞĐĞŶƚ ĂŶĚ ŝŵƉŽƌƚĂŶƚ ŚĂƉƉĞŶŝŶŐƐ ŝŶ ƚŚĞ ^ĂŵĂũ ĂŶĚ ƚŚĞ ĐŽŵŵƵŶŝƚLJ ŽǀĞƌ ƚŚĞ ŝƐƐƵĞ ŽĨ ^ĂƚƉĂŶƚŚ͘ dŚĞƐĞ ĞŵĂŝůƐ ĂůƐŽ ƐƉƌĞĂĚ ƵƐĞĨƵů ŝŶĨŽƌŵĂƚŝŽŶ ƋƵŝĐŬůLJ͘ { ՟ʎkX :\q_ՠ ĥ : dZȐƈN _:W \h5 ͞' ͟ bƞUTj bȿk TSh5 8 :\q_B XR V\½ X^ ;X]sFj ĤRDh^ 8XSh es] Jp Y^D ?N_s es] Jp D° 8 :\q_ ʎkX Wh \pƠZ^s Ďh^h ȺkDah\h5 8ap Jp K]h^° ZjĤ Zp ia[hFWh :\q_B ^ ]_ XhN Uh^ ?N_p \h^h Ďh^h ȺkDah\h5 8ap Jp

ϯ͘ 'ƌŽƵƉ ŵĂŝůƐ ;' Ϳ dŚĞƐĞ ĞŵĂŝůƐ ƐƚĂƌƚ ǁŝƚŚ ͞' ͟ ŝŶ ƐƵďũĞĐƚ ůŝŶĞ ĂŶĚ ĂůƐŽ ĂƌĞ ǀĞƌLJ ŝŶĨŽƌŵĂƚŝǀĞ ŽŶ ƚŚĞ ƐƵďũĞĐƚ ŽĨ ƌĞůŝŐŝŽƵƐ ŚŝƐƚŽƌLJ͘ dŚĞ ĚŝĨĨĞƌĞŶĐĞ ŚŽǁĞǀĞƌ ŝƐ ƚŚĂƚ ƚŚĞƐĞ ĞŵĂŝůƐ ĂƌĞ ƐĞŶƚ ďLJ ŵĞŵďĞƌƐ ŽĨ ƚŚĞ ŽŶůŝŶĞ ŐƌŽƵƉ͘ /Ŷ ĐŽŶƚƌĂƐƚ͕ ƚŚĞ ŽƚŚĞƌ ƚǁŽ ĐĂƚĞŐŽƌŝĞƐ ŽĨ ĞŵĂŝůƐ ĂƌĞ ƐĞŶƚ ďLJ ZĞĂů WĂƚŝĚĂƌ ;ŝ͘Ğ͕͘ ŵĞͿ͘ ˴5TWj ʬkE 5 _h\h5ȵ 5k 8 Xe°_s ˴5T Jp Ȑ\h5 ac½ zxyx U^Ơ]hW Ⱥ lDah\h5 8ap_ ;X^ KRhap _ ́Rp ia[hFWh :\q_BWs d\hapb D^ah\h5 8ap_ Jp 8 7 []hW\h5 Xe°_s :\q_ 7ĭ_ zxyx \h5 Zeh^ XPah\h5 8ap_ eSs [iaƧ]\h5 8ah GRh :\q_B d\] d\] X^ 8abp ?aj 8bh 7Wp iaĖhd Jp

dŚŝƐ ŝƐ ƚŚĞ ĨŝƌƐƚ ǀŽůƵŵĞ͕ ǁŚŝĐŚ ĐŽŶƚĂŝŶƐ ŽŶůLJ ƚŚĞ ĂďŽǀĞ ĐĂƚĞŐŽƌŝnjĞĚ ĞŵĂŝůƐ ƐĞŶƚ ĚƵƌŝŶŐ ƚŚĞ ĐĂůĞŶĚĂƌ LJĞĂƌ ϮϬϭϬ͘ dŚŝƐ ŵŽǀĞŵĞŶƚ ƐƚĂƌƚĞĚ ďLJ ƌĞůĞĂƐŝŶŐ ƚŚĞ ĨŝƌƐƚ ĞŵĂŝů ŝŶ Ɖƌŝů ϮϬϭϬ͘ / Ăŵ ĐŽŶĨŝĚĞŶƚ ĂďŽƵƚ ŵĂŶLJ ŵŽƌĞ ƐƵĐŚ ĞŵĂŝůƐ͕ ŝŶ ƚŚĞ ƚŝŵĞ ƚŽ ĐŽŵĞ͘ ;X^ KRhap_ :\q_B ibah] ZɆ k 5 \sN d5Ɖ]h\h5 :\q_B \sD_ah\h5 8ap_ Jp XR Sp\Wj d5Ɖ]h ZɆ k 5 \sN esahTj ?Rp 8 ˴5T\h5 7ƨThWp FRjWp ̆DhibS WTj D]h½ ȐRp XR 8Wh Zh^h\h5

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aȴk ĤRDh^ Ks:Sj es] Ss :ƛN^WpN X^ ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ \h5 \p`aj bDbp Ȑ\ KĮ^ ȶk^Sj 7ƛ] \h eSjBWj _ӄD XR Jp

ƉĂƌƚ ĨƌŽŵ ƚŚĞ ŝŵƉŽƌƚĂŶƚ ĞŵĂŝůƐ ĨĂůůŝŶŐ ŝŶ ĂďŽǀĞ ĐĂƚĞŐŽƌLJ͕ ƚŚĞ ƋƵĂŶƚƵŵ ĂŶĚ ƐŚĞĞƌ ŶƵŵďĞƌ ŽĨ ďĂůĂŶĐĞ ĞŵĂŝůƐ ĂƌĞ ƐŽ ŚŝŐŚ ƚŚĂƚ ƚŚĞƐĞ ĂƌĞ ĐŽŶƐŝĚĞƌĞĚ ŽƵƚ ŽĨ ƐĐŽƉĞ ŽĨ ƚŚŝƐ Ŭ͘ ŶLJďŽĚLJ ǁĂŶƚŝŶŐ ƚŽ ŬŶŽǁ ŝŶ ĚĞƚĂŝů ĐĂŶ ǀŝƐŝƚ ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ͕ ǁŚŝĐŚ ĐŽŶƚĂŝŶƐ ĂƉƉƌŽƉƌŝĂƚĞ ůŝŶŬƐ ƚŽ ĞǀĞƌLJƚŚŝŶŐ ŝŵƉŽƌƚĂŶƚ ŽŶ ƚŚĞ ƐƵďũĞĐƚ͘ 8ah :\q_B ȺkDah XhJ`Ws e°ȱ k5 _sDsWp ìhiS 7Wp d\hKWs dhIs 9iSehd d\ĤaahWs Jp _sDsWp ĤFȿk D D^ Sp\Rp \h eSj 8Xj 7Wp dSX5T ZhZSp Sp\Wh\h5 8Xd\h5 IIh½ iaIh^Rh D^ahWj b ƈS 7Wp eƠ\S 8XahWs e°ȱ k5 Jp 8aSj XpQ Wp d\hKWh dhIh 9iSehd Tj ahD°Y k5 D^ahWs e°ȱ Jp

dŚĞ ƉƵƌƉŽƐĞ ŽĨ ƐĞŶĚŝŶŐ ƐƵĐŚ ĞŵĂŝůƐ ŝƐ ŽŶůLJ ƚŽ ŵĂŬĞ ƉĞŽƉůĞ ƌĞĂůŝnjĞ ĂďŽƵƚ ƚŚĞ ŚŝƐƚŽƌLJ ĂŶĚ ƚƌƵƚŚ ŽĨ ŽƵƌ ^ĂŵĂũ ĂŶĚ ƚŚĞ ĐŽŵŵƵŶŝƚLJ͘ dŚĞ ƉƵƌƉŽƐĞ ŝƐ ƚŽ ŝŶĨŽƌŵ͕ ĞĚƵĐĂƚĞ ĂŶĚ ĞŶĐŽƵƌĂŐĞ ƉĞŽƉůĞ ƚŽ ƉĂƌƚŝĐŝƉĂƚĞ͕ ĚŝƐĐƵƐƐ ĂŶĚ ĚĞďĂƚĞ ŽŶ ƚŚĞ ^ĂƚƉĂŶƚŚ ŝƐƐƵĞ͘ dŚĞ ƉƵƌƉŽƐĞ ŝƐ ƚŽ ƉĂƐƐ ŽŶ ƚŚĞ ƚƌƵĞ ŚŝƐƚŽƌLJ ƚŽ ŝƚƐ ŶĞdžƚ ŐĞŶĞƌĂƚŝŽŶ͘ Ds:ȵk 5 Wh\ _jVh aF^ Ɇ k 5 U^° D ƥ] ƈSWs 8[h^ Ġ5 D° Ȑ\Rp BW_h:W ʎkX \h5 [hF _jVs Ȑ\Rp XsShWh \5Sƥ]s ^ȩk D]h½ \Wp d5bsVW \hN° dh\˴j \sD_haaj 7Wp V\½Wh 8 [Fj^T Dh]½\h5 \Wp dhT 8Ɯ]s d\hKWh dhVh^R _sDs Wh eS \hN° Dh]½ D^ahah`h U^° D _sDsWs 8[h^ ƥ]ƈS Dȿk5 Ġ5 8ah U^° ƨD aF½Wh _sDsWh dhT aF^ 8 ӔUs_W Wp 8aP \sN dY`Sh Wh \` esS 7Wp ȐWh Dh^Rp 8Ȑ 8XRp 8 ӔUs_WWp ՟^ ]_ X^ Uh^ ӕUs_Wՠ S^ D° B`Ej]p J ?

/ ƐŝŶĐĞƌĞůLJ ƚŚĂŶŬ Ăůů ƉĞŽƉůĞ ;ǁŝƚŚŽƵƚ ŶĂŵŝŶŐ ĂŶLJďŽĚLJͿ ĨŽƌ ƉĂƌƚŝĐŝƉĂƚŝŶŐ ŝŶ ƚŚĞ ŽŶůŝŶĞ ŐƌŽƵƉ͕ ŐŝǀŝŶŐ ƐƵŐŐĞƐƚŝŽŶƐ͕ ĨŽƌǁĂƌĚŝŶŐ ƌĞƐĞĂƌĐŚ ŵĂƚĞƌŝĂů ĂŶĚ ƐƵƉƉŽƌƚŝŶŐ ƚŚŝƐ ŶŽďůĞ ĐĂƵƐĞ ĨŽƌ ƚŚĞ ďĞŶĞĨŝƚ ŽĨ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ŽĨ ŽƵƌ ^ĂŵĂũ͘ tŝƚŚŽƵƚ ƚŚĞ ŚĞůƉ ĂŶĚ ƐƵƉƉŽƌƚ ŽĨ ƉĞŽƉůĞ ĨƌŽŵ ƚŚĞ ŐƌŽƵŶĚ͕ ƚŚŝƐ ŵŽǀĞŵĞŶƚ ǁŽƵůĚ ŶŽƚ ŚĂǀĞ ďĞĞŶ ƐŽ ƐƵĐĐĞƐƐĨƵů ĂŶĚ ǁŽƵůĚ ŶŽƚ ŚĂǀĞ ďĞĞŶ ĞůŝŐŝďůĞ ƚŽ ďĞ ĐĂůůĞĚ Ă ͞ZĞĂů WĂƚŝĚĂƌ DŽǀĞŵĞŶƚ͘͟ \Wp ȣkZK ȣkbj Th] Jp D° \h^h 7ThF 7Wp _h5Zh ̆]hdWh Dh^Rp _sDsWp 7Wp d\hKWh WpShBWp dhIh \hF± XF_h5 _pah\h5 \UU \` Jp Sp\K eƠ\S 7Wp ̆p^RhWj 7ȵkȹ liS T: Jp Sp\K 8K 8ȴkiWD ȻkFWj 8ȴkiWD SDWjDWs d\hK\hN° dȳk X]sF D^ bðs Ġ5 GRh _sDs ȐRp DsƠȶkN^ D° :ƛN^WpN Wj ĤRDh^ WsSj Spah _sDs :\q_ ah5ISh T: F]h Sp\h5Tj 7ȺkD _sDs Ss :\q_ _ESh5 XR T: F]h 8ah WhWh \sNh GRh Yh]UhB Vj^° Vj^° d\] KSh 8XRj d\ë 8abp Sp\h5 Zp\S WTj \Wp ӔS6ȶ la½D EhS^ Jp D° 8 [Fj^T Dh]½ \hN° _sDsWs dhT deDh^ 7Wp ̆sƗdheW \`Ss ^e°bp ?\K \Wp EhS^ Jp D° 8 ӔUs_W\h5 eĥ GRh _sDs bh\p_ Tbp 7Wp ?D ZĤWh d5XD½ \h5 8ahWs Yh]Us KĮ^ _pbp

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/ Ăŵ ƉĞƌƐŽŶĂůůLJ ĞdžƚƌĞŵĞůLJ ŚĂƉƉLJ ƚŚĂƚ ŵLJ ůŽŶŐ ĂŶĚ ŚĂƌĚ ĞĨĨŽƌƚƐ ŚĂǀĞ ďĞĞŶ ĨƌƵŝƚĨƵů ŝŶ ŐƵŝĚŝŶŐ͕ ŝŶƐƉŝƌŝŶŐ ĂŶĚ ŝŶƐƚƌƵŵĞŶƚŝŶŐ ďLJ ƚŚĞ ƉĞŽƉůĞ ĂŶĚ ƚŚĞ ůĞĂĚĞƌƐ ŽĨ ƚŚĞ ^ĂŵĂũ ƚŽ ƚĂŬĞ ƚŚĞ ƐƚĞƉƐ ŝŶ ƌŝŐŚƚ ĚŝƌĞĐƚŝŽŶ͘ ůƐŽ / Ăŵ ĞƋƵĂůůLJ ŚĂƉƉLJ ƚŽ ŶŽƚĞ ƚŚĂƚ / ŚĂǀĞ ďĞĞŶ ƐƵĐĐĞƐƐĨƵůůLJ ĂďůĞ ƚŽ ŵĂŬĞ ƵƐĞ ŽĨ ůĂƚĞƐƚ ƚĞĐŚŶŽůŽŐLJ͕ ƚŚĞ ŝŶĨŽƌŵĂƚŝŽŶ ƚĞĐŚŶŽůŽŐLJ͕ ĨŽƌ ƚŚĞ ďĞŶĞĨŝƚ ŽĨ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ŽĨ ŽƵƌ ^ĂŵĂũ͘ DĂŶLJ ƉĞŽƉůĞ ǁŚŽ ǁĞƌĞ ĐŽŵƉůĞƚĞůLJ ĐŽŵƉƵƚĞƌ ŝůůŝƚĞƌĂƚĞ͕ ƐƚĂƌƚĞĚ ĨŽůůŽǁŝŶŐ ƚŚĞ ĞŵĂŝůƐ͘ ^ŽŵĞ ŽĨ ƚŚĞŵ ĂĐƚƵĂůůLJ ůĞĂƌŶƚ ĂŶĚ ƐƚĂƌƚĞĚ ƐĞŶĚŝŶŐ ĞŵĂŝůƐ͘ DĂŶLJ ƐƵĐŚ ďĞŶĞĨŝƚƐ ǁŝůů ĐŽŵĞ ƚŽ ůŝŐŚƚ ŝŶ ĚƵĞ ĐŽƵƌƐĞ͘ ^ƵƌĞůLJ͕ ƚŚĞ ďĞŶĞĨŝƚ ŽĨ ƚŚŝƐ ŵŽǀĞŵĞŶƚ ŝƐ ŵƵůƚŝĨŽůĚ͕ ǁŝƚŚ Ă ŚƵŐĞ ƉŽƚĞŶƚŝĂů ĂŚĞĂĚ͘ / Ăŵ ĐŽŶĨŝĚĞŶƚ ŽĨ ŐĞƚƚŝŶŐ ŵŽƌĞ ĂŶĚ ŵŽƌĞ ƐƵƉƉŽƌƚ ĂŶĚ ĞŶĐŽƵƌĂŐĞŵĞŶƚ ĨŽƌ ƚŚŝƐ ŶŽďůĞ ĐĂƵƐĞ͘ ƋƵĂůůLJ / Ăŵ ĐŽŶĨŝĚĞŶƚ ƚŚĂƚ ŵĂŶLJ ŵŽƌĞ ƉĞŽƉůĞ ǁŝůů ũŽŝŶ ƚŚĞ ŵŽǀĞŵĞŶƚ ĂŶĚ ƌĞĂƉ ŝƚƐ ďĞŶĞĨŝƚƐ͘ Jp ƣ_p 8XRp Wh ȹ l_j]p D° 8 d5Gc½ ȶk^s WTj T]s d5Gc½ Ihɀk 5 Jp 7Wp ZɆk 5 _h5Zh d\] ɅkVj Ih_bp

ŽŶĐůƵĚŝŶŐ͕ ǁĞ ƐŚŽƵůĚ ŶŽƚ ĨŽƌŐĞƚ ƚŚĂƚ͙͘ ƚŚĞ ƐƚƌƵŐŐůĞ ŝƐ ŶŽƚ ŽǀĞƌ͘ dŚĞ ƐƚƌƵŐŐůĞ ŝƐ KE ĂŶĚ ŝƚ͛Ɛ Ă ůŽŶŐ ǁĂLJ ĂŚĞĂĚ͘ )) K] dWhSW V\½ ))

ͮ​ͮ :ĂLJ ^ĂŶĂƚĂŶ ŚĂƌŵ ͮ​ͮ

)) Ĥ] _Ǜ\jWh^h]R [FahW ))

ͮ​ͮ :ĂLJ >ĂdžŵŝŶĂƌĂLJĂŶ ŚĂŐǁĂŶ ͮ​ͮ

yy xy zxyy

ϭϭͲ:ĂŶͲϮϬϭϭ

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ZĞĂů WĂƚŝĚĂƌ ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

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͞id^ d͟ :\q_Wh dZȐƈN \h5 bĮ8S\h5K ͞id^ d͟ bƞUWs ̆]sF D^ Wp 8ah :\q_Wp 7_F Sh^ap_h Jp ͘ Vhi\ D 7Wp dh\ KD 9iSehdWh d5bsVW Dh\Wh Y` ƨaĮXp Ȑ \h eS \`p _ Jp ͕ Sp \h eSj Wp _sDs ɅkVj XsͰIhPSh 8 :\q_B Jp ͘ Ȑ\h5 U^° D Osd ȶk^hahB 7Wp UƨShapKsWs XR d\hapb Jp ͘ 8 ȣkZK _sDĭ] ia[hF Jp 7Wp 8 :\q_BWj _sDs ȣkZ 8ȱk^ShTj ^he KsSh es] Jp ͘

^ĞƌŝĞƐ dŚĞ ƐƵďũĞĐƚ ůŝŶĞ ŽĨ ƚŚĞƐĞ ĞŵĂŝůƐ ĐĂƌƌŝĞƐ ƚŚĞ ǁŽƌĚ ͞^ĞƌŝĞƐ͟ ĂŶĚ ŝƐ ĨŽůůŽǁĞĚ ďLJ Ă ƐĞƌŝĂů ŶƵŵďĞƌ͘ dŚĞƐĞ ĞŵĂŝůƐ ĂƌĞ ŽƵƚĐŽŵĞ ŽĨ ǁĞůů ƌĞƐĞĂƌĐŚĞĚ ŵĂƚĞƌŝĂů ŽŶ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ ŽƵƌ ĐŽŵŵƵŶŝƚLJ ĂŶĚ ƚŚĞ ŚŝƐƚŽƌLJ ŽĨ <<W ^ĂŵĂũ͘ dŚĞƐĞ ĞŵĂŝůƐ ĐĂƌƌLJ ĐŽƉŝĞƐ ŽĨ ĚŽĐƵŵĞŶƚƐ ƐƵƉƉŽƌƚŝŶŐ ƚŚĞ ǀŝĞǁƐ ŵĞŶƚŝŽŶĞĚ ŝŶ ƚŚĞ ĞŵĂŝů͘ dŚŝƐ ŝƐ ďLJ ĨĂƌ ƚŚĞ ŵŽƐƚ ƉŽƉƵůĂƌ ĐĂƚĞŐŽƌLJ ĂŶĚ ƐŽƵŐŚƚ ĂĨƚĞƌ ĞŵĂŝůƐ ďLJ ƚŚĞ ŽƌĚŝŶĂƌLJ ƉĞŽƉůĞ ŽĨ <<W ^ĂŵĂũ͘

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Satpanthi Way of Converting Hindus to Muslims Series 1 ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Gmail - Series 1 -Research on Satpanth

https://mail.google.com/mail/?ui=2&ik=f5c6045c5e&view=pt&search...

www.realpatidar.com a

mail@realpaaatidar.com Real Patidar <realpatidar@gmail.com>

Real Patidar <realpatidar@gmail.com> Bcc: hasusenghani@gmail.com, nandu_somjiyani@mobileemail.vodafone.in

Tue, Apr , 2010 at 12:23 $M

Some people could not read the email, probably because it was in Gujarati and may be gujarati font is not installed on their PCs. For the benefit of such persons, I am sending the email in English. If you were able to read my original mail in Gujarati, please ignore this mail. Regret any inconvenience caused to you.

. ----------------------------------------------------------------------------------------------------------------------------------------------------------------Hello, For past few days, I was surrounded by a question in my mind and that question was about the satpanth darma. Since my childhood, I had not much on Satpanth and hence was more to know more about it. I had heard divergent views on Satpanth. Same said; Satpanth and Sanatan dharm are same; Things have changed a lot as the time has passed; Satpanth is a dharm based on Veds; On the other side; Satpanth is a muslim dharm; Satpanthis look and pretend to be like Hindus, but are Muslims from deep within; etc.. etc.. Hearing such divergent views, my mystery deepened and I decided to study the dharm in depth. In order to study the dharm in depth, I decided that I would study the main objective and is style of functioning. I will put more emphasis on things on which I can get concrete evidence. My this thought guided me to study the religion of Khoja muslims (Ismaili Muslims), because Imam Shah (founder of Satpanth) was a Khoja Muslim. Hence the opinion of Khoja Muslim community of the Satpanth community is vital link in understanding the Satpanth dharm. Khoja Muslims have a huge library containing well researched historical evidences and manuscripts of Satpanth religion, written by Imam Shah. When I started doing a in-depth study I was astonished with the findings which led me to do more in-depth study. The findings of my research had potential to answer the similar questions arising in the minds of many people. Hence I decided that I will share my findings with the people from our community. In this endeavor I will send series of emails containing and explaining my findings. In the series of sharing my findings, this is my first email to our people. The answers to questions like; 1. What is the mission of founder of Satpanth dharm? 2. How to reach the pinnacle of Satpanth dharm? 3. When is the Gurumantra given to be recited at midnight?

1 of 3

27-Apr-2010 12:54 PM

-------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page No 1 of 8 www.realpatidar.com mail@realpatidar.com

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 35 of 578 Year: 2010


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Satpanthi Way of Converting Hindus to Muslims Series 1 ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------10. Is Satpanth a Muslim dharm? 11. ... 12. ...

www.realpatiidar.com mail@reealpatidar.com can be found in the library documents of the Khoja Muslims. One such document can be found in the following ng links http://issuu.com/patidar/docs/satpanthi_way_of_converting_hindu_to_muslims_-d or http://issuu.com/patidar/ This is my sincere request to all our community members to bring the aforesaid document to the notice of as many members as possible. In case you are not getting my emails on the subject, but are interested, then kindly send in your request at realpatidar@gmail.com. Regards, A Real Patidar -----------------------------------------------------------------------------------------------------------------------------------------------------------------------------In case you are interested in knowing more on the subject kindly send a request email to realpatidar@gmail.com

-----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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-------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page No 2 of 8 www.realpatidar.com mail@realpatidar.com

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Satpanthi Way of Converting Hindus to Muslims Series 1 ------------------------------------------------------------------------------------------------------------------------------------------------------------------------------X$ "J, S W 0 H. * "J, Y8, 9 ;( ,@Z * ' ' D , ) G 0 H F

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-------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page No 3 of 8 www.realpatidar.com mail@realpatidar.com

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Satpanthi Way of Converting Hindus to Muslims Series 1 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

h d of Pir i Sadruddin's d ddi mission i i Method

mail@realpatidar.com

EsĤ Ⱥk ƨ_\ Wh UƨShapKs\h5 Tj DhQ°_s 8 ?D Xhȵk 5 Jp . Ȑ\h5 dƗX5T V\½Wh Ⱥ l`\h5 Ƀk 5 Jp 7Wp SpWs e°ȱ k Ƀk 5 Jp ? Ubh½ap Jp .

dƗX5T Tj 7ĤR ƥ] ƈSWh \W\h5 8aSh dah_s... 1.

dƗX5T V\½ Wh ƨThXD ȵk5 Ƀk5 Mission eȱk?5

2.

Zhe^ Tj U° EhSh e ȳk V\½ Ȑas 7Wp Ⱥkd_\hW Wh ^ S ^ ahK Xh`ahah`s 8 V\½ E^° E^ D]s V\½ Jp ?

3.

dƗX5T V\½ \h5 NsI ɅkVj XsͰƛIahWh { (́R) stage D]h Jp ?

4.

8 Ⱥk ƨ_\ V\½ Jp Ss Sp\h5 e ȳk U° as, e ȳk ^° :ahKs 7Wp e ȳk Wh\ V^haSh ȶkƨSDs D°\ Jp ?

5.

V\½ X_Ns D^ah \hN° D°aj ɅkU5 ^ ƥ]ƨTh Jp ?

6.

\V ^hSWh KXah \hN° Ȥkȿk \5́ Ƀk5 Jp ?

7.

iaƧȰk [FahW Ws Ud\s 7aSh^ (iWƧD_5D) ? dƗXƛTjB \hN° ahƨSa \h5 eL^S 7_j Jp ?

8.

́jĤ stage ȶ lR½ D^ah \hN° ?D ƥ] ƈS Ⱥk ƨ_\ D°aj ^ Sp ZWp Jp ?

9.

D°aj ^ Sp 8Eh X5T Wp 9ƨ_h\ S^Y X_Nhƥ]s?

10.

e ȳk d5S 7Wp ]sFj Wh apb\h5 ̆Ih^?

11.

D°aj ^ Sp _sehRh, Ʌ l\^h 7Wp Zjĥ ĤiS]s Ⱥk ƨ_\ ZWj?

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Satpanthi Way of Converting Hindus to Muslims Series 1 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Method of Pir Sadruddin's mission

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Method of Pir Sadruddin's mission

mail@realpa atidar.com Mul Mantra: Pahela Aava Do; pachhi Islam ma paltavo

Muhammad Umar writes in "Islam in Northern India" (Aligarh, 1993, p. 371) that, "Perhaps one factor which greatly contributed to the popularity of Islam among the Hindus was that the Muslim mystics did not ask the newly converted Hindu to renounce their former customs and rituals. They presumed that the converts themselves would renounce the un-Islamic practices in due course. As such we find references about the Hindus, who had embraced Islam but still practicing the traditional beliefs and customs even after conversion." Likewise, it ensues from the kernel of the ginans and traditions that the landmark of Pir Sadruddin's mission was the gradual conversion into at least three processes. The method he employed was based on a special missionary framework. First Stage: Hindu Naam chalavo

In the embryonic stage, the disciples were given the ethical and moral teachings with a simple understanding of the Satpanth (true path). Local symbolic terms in native dialects were employed in the sermons and ginans, such as alakh nirinjan (Ineffable God), guru bharma (Muhammad), nar naklank (Ali), nar (Imam), guru (Pir), harijan (devotees), gat (assembly), gat ganga (prayer-hall), gatpat (holy water), jaap (invocation)) etc. The vocabulary, y similes and technical terms were confined to the prevalent social customs. Special p p ginans g were composed p with supreme p skill in the languages g Ginan kevi reete of the countryy folk for the disciples, p pprovidingg them the flavour of the traditional bhajan(song), j rachya wherein Pir Sadruddin identified himself with the appalations of Gur Sahodeva and Gur These poetical hymns were tinged with mythological ideas, social customs and Harichandra. T Imam Shah; potane raja Harishchandra folklores. Hence these ginans were paraphrased ppurelyy into Indian languages, g g a pprocedure that pproved extremelyy beneficial on several counts. The emphasis p was placed on making the transition no avtaar batavyo from Hinduism to Islam as easy and as smooth as possible. He did not insist on the adoption of traditional form of Muslim rituals, which, in any case, were in language foreign to the converts, therefore no hard and fast rule had been imposed upon them. It may however be pointed out that the Hindu thi muslim new converts possessed crude notions of meditation, but their practice in gnostic was restricted banava mate within a narrow compass. He imparted them gradually the practice of zikr(remembrance) into a bahuj saral ane positive Sufic style, called jaap, and watched every moment of the disciples' spiritual growth. The smooth rasto disciples were also afforded liberty to retain their traditions, social customs and culture. Ali Ahmad banavyo Brohi writes in "History on Tombstones" (Hyderabad, 1987, p. 132) that, "The main attraction that the Ismaili faith had was the freedom to continue ancient local beliefs and customs without causing any break with the old social order." Stage 2: Madh Ratna japva mate Gurumantra In the second stage, the disciples were entrusted the solemn word (guru mantra, or sat shabada) to aapvama aave mutter it privately on every midnight. Pir Sadruddin sorted out and imparted the common analogical elements from Islam and Hinduism. He found analogies in their philosophical ideas, and placed the greatest value upon the inner aspects, and put aside the external formalism. Saiyid Athar Abbas Rizvi writes in "History of Sufism in India" (New Delhi, 1978, 1st vol., p. 109) that, "The Ismaili missionaries were enthusiastic, who unhestingly modified their esoteric system to suit their converts." Hence, this stage offered the disciples to pick up the refined teachings g linked in Islamic essence with no hard Arabic shell under the theoryy of Das Avatara. The disciples were imparted that who was the tenth incarnation of Vishnu was manifested at salmal deepp (Arabia) ( ) as naklank (Ali), ( then in the dress of Shri Salam Shah (Imam Islam Shah), residing at Irak Khand(Iran). In this way, Pir Sadruddin reformulated, within the Hindu framework the Shiite doctrine of the Imamate as the Vishnu na Dasmo Avtaar (Naklank Divine Epiphany. The doctrine of the Imamate thus was integrated into the mission within the Avtaar) Imam Islam framework of Vaishnavite ideas, who were a dominant stream of Hinduism in northern India. In Shah (Ya Ali), Iran sum, the new converts saw in Satpanth a completion of their old faith, and through g this orientation, valane batavama aavya. they also found Prophet Muhammad and Imam Ali coherence in their own tradition.

True indeed it is, thatt Pir Shams was first to propound the theoryy of Das Avatara, which was more concise, but Pir Sadruddin initiated it elaboratively in his small treatise, entitled "Das Avatara". It is to be noted that Sayed Imam Shah had also produced an amplified version on it.

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Few other ginans were also composed in the second stage, differing little with the composition of preceding stage. Henceforward, the loan words and vocabulary drawn from the languages of Arabic and Persian were permeated in the ginans, wherein Pir Sadruddin identified himself as Pir Sahodeva, 3rd Stage: Dhyan ma Pir Harichandra, or Pir Sadruddin. madhyam thi Khoja Muslim banavana

p were ggiven ppure Sufic teachings g with certain rituals in the third After being mastered, the disciples stage g si p y on Shiite pattern. p Emphasis p was continued to be given g in getting g g absorbed in simply meditation, which ultimatelyy bore them the titular appellation pp of khoja (get absorbed) in the same manner as we have discussed in the period of Pir Satgur. It however seems that the trading class of Lohana in Sind was the first to have emerged as the khojas publicly due to their dealings with outside circles. As a result, the people from all walks of life, had rendered its meaning as merchant or nobleman which was fairly irrelevant rendering in essence. This title however became a replacment Imamshah (Pir for the original Hindu Lohana title thakur or thakkar, meaning lord, master. Sadruddin) ne

aakho panth ne

g as the khojas j were now capable p The new converts ultimatelyy emerged to receive devotedlyy whatever Islam taraf valyo p p mildlyy and never theyy had been initiated. Pir Sadruddin indeed islamized the faith of the people hampered p in their culture, and the Hindus in masses absorbed the best of Islamic thought more Indian than foreign in character. Pir Sadruddin then began to censure the new converts for their Hindu rites, condemning under logical expressions, such as caste distinction, idol-worship, ritual bathing, the authority of the six schools of Hindu philosophy, and the traditions of asceticism and Have aava lokone abstraction from the world, whose few examples are given below from the book of his ginans:- Hindu reet rivaj ane

manyatao mukvi pade

* You will never attain salvation in worshipping pebbles and stones. (142:2) * You have designed the idol with lime after burning the pebbles and stones. How can it be called Lord Krishna? (142:3) Hindu reevajo, manyatao mukvamate batavata karano

* You go to Kasi to take bath in the Ganges. What is this water-pilgrimage? If liberation is availed in bathing, then the fish in it can attain salvation. The fish in the Ganges remains in it, being stunk all the times. (183:4-6) * O'careless ones! why do you adore stone? Why do you designate it as your deity, which does not bend or speak by itself. (203:2) * The Vedas are being listened bereft of purpose. How the sins be obliterated through its listening? (167:8) * The pandit says, `I do not eat meat.' meat. O'pandit! let me know, wherefrom the curds and milk are procured? (123:5) * The Yogi adores Gorakh-Nath, while the Brahmin to Shiva and the Ascetic worships Paras-Nath. These three ones have gone astray in this world. (96:3) Hence, he consciously safeguarded his followers' Islamic root and identity. Eventually, the boundaries between the Muslims and Hindus were well defined in the ginans. He formed a symbolical bridge between Islam and Hinduism analogically - a landmark characteristic of his Hindu Sant, yogi na veshma mission. muslim dharm no prachar Summing up the peculiar missionary method of Pir Sadruddin, Ishtiaq Husain Qureshi writes in "The ( pp 41-2)) that, "There are Muslim Communityy of the Indo-Pakistan Subcontinent" (Karachi, 1977, pp. p as a Brahmin or a Hindu priest p and several instances on record where an Ismaili missionaryy posed g to subvert, he confessed its basic instead of flatlyy contradictingg the doctrine of the faith, he sought p and introduced some of Ismaili beliefs in a disguised g assumptions form and thus slowlyy and gradually paved the way for total conversion. Lack of total adherence has never worried the Ismailis,

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Page 3 of 4 Hazrat Ali ne Bhagwan mail@realpa atidar.com Vishnu no Dasmo Avtaar banavyo

because they are fully confident that the convert will ultimately accept the faith fully. This kind of conversion is achieved in a peculiar manner. At the outset, the appeal is not on the basis of dogma or beliefs, but an attempt is made to convince the potential convert of the spiritual greatness of some ppersons. In the earlyy days, y the missionaryy himself was a man of exemplary character.. Very often Ali was depicted as an incarnation of Vishnu amongg the Vaishnavites. In short, after some personal p loyalty y y had been created, the disciple was taken through various stages into full-fledged belief in the teaching of Ismaili Islam."

It is however, much nearer to reasonable possibility to assert that the mass conversion took place in the proselytizing mission of Pir Sadruddin in Sind, Kutchh, Gujrat and Kathiawar. He seems to have discarded the old rituals introduced in the former missions, and gave them palpable shapes. "In this way," says Ansar ahid Khan in his "History and Culture of Sind" (Karachi, 1980, p. 275), "Sadr alin was responsible for providing the final touches to the Nizari Ismaili sect." He also commissioned vakils (deputies) in different places to collect religious dues to be deposited at the main treasury in chh. He also started three times prayers in a day in Indian language tinctured with Koranic verses. He is reputed to have articulated a Communal Bond among the Indian Khoja Ismailis. Earlier, the isolated followers could hardly know their co-religionists, residing in other places due to the lack of coordination. This communal bond is also sounded at present as a living force in the Ismaili world. Pir Sadruddin summoned big assemblies of the Khoja Ismailis many times in Sind and Kathiawar, inviting the local and neighboring followers to participate, to bind them together under a community bond, since their linkage fulfilled not merely a fraternal, but also a communal function. On such Aavi reete hindu Naam, Jaat, Oolakh occasions, special ginans were composed, which had been couched in different dialects. Writing on ne pakdine Islam ma paltavine ALI ma shraddha the ,mission of Pir Sadruddin, Ali Ahmad Brohi says 1987, y in "Historyy of Tombstones" (Hyderabad, ( y rakhavine Lohana, Soomra pp y pp. 133-4)) that, "Anyone who embraced Ismaili dawa was free to ppractice his traditional cult and ane anya Jattiyone Muslim and even retain his pprevious names, caste, identityy with the additional declaration of faith in Imam banavya. veneration for Pirs and descendants of Ali. Byy the adoption p of such liberal attitude a great g manyy powerful tribes, such as Langah, Soomras and Lohanas, were attracted to the Ismaili Satpanth." Pir Sadruddin passed his later period of life in etpur in the vicinity of chh, a town in Bahawalpur State, situated on the south bank of the Satlaj river. It was also called chha, Osa, Askalinda, eogarh or Chachpur, and the Arabs named it Basmad. The tradition relates that aja Chach had built a tank near chh, known as ani Tank, and ordered a town to be built at the spot, and named it Chach, which later corrupted as chh. It was an old seat of Muslim learning. Its graveyards and the tombs of saints silently reflect an story that the place must have been very famous during the Muslim regime. It seems that chh provided great respite and peace to the Muslim saints. Pir Sadruddin also made it his headquarters, and lived in the nearby village called, Sadarhu, and this may be more likely cause that he became to be revered locally as Sadar Shah. He built his small residence at etpur for his family. uring his residency at chh, he had created a close relation with the local eminent persons, notably a certain Niyab bin Kamal of Bahawalpur, who eventually became his follower. It is related that once he was in the house of Niyab bin Kamal, where he was stricken by his last illness. Niyab wept profusely when he found that his Pir was about to depart from the world. Pir Sadruddin made a will to bury his body in his house. Thus, Pir Sadruddin died in 819/1416 and was interred in the house of Niyab bin Kamal, which had been converted to a shrine in 1058/1648 by the local people. He had five sons, viz. Sayed ahir al- in, Sayed Salauddin, Pir Tajuddin, Sayed amaluddin and Pir Hasan Kabiruddin. Pir Sadruddin was a great Ismaili preacher, philosopher and dialectician. He indeed towers like an Everest, with no Alps around. It ensues from his ginans that he was the first poet of Gujrati and Sindhi languages. Writing about the ginans, Prof. Annemarie Schimmel remarks in "Pearls from the Indus" (Hyderabad, 1986, p. 14) that, "It is possible that the mystically tinged songs (ginans) and religious instructions used by the Ismaili missionaries constitute the oldest extant example of Sindhi literature." The author further adds that, "It seems that the oldest extant documents of Sindhi religious literature are found in some Ismaili texts of the 14th century, written in Khojki

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script" (Ibid., p. 55). Sarah F. . Ansari writes in "Sufi Saints and State Power" (Cambridge, 1992, p. 17) that, "The ginans or mystical w writings of the Ismailis display considerable parallelism of thought with Sufism as well as with the Hindu Bhakti tradition, sharing markedly similar themes and motifs." Pir Sadruddin was also well steeped in the knowledge of astronomy, astrology and physiology. He also mastered in Indian pharmacy, and used to treat the local people. He also assisted the poor in chh and ministered to the sick and travellers, thus he won great applause. to Next Paragraph to Previous Paragraph To This paragraph's index ToNext Chapter To Previous Chapter To Main Index To Home Page

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7UXWK EHKLQG +LQGXLVDWLRQ RI 6DWSDQWK 6HULHV Gmail - Series 2 -Truth behind Hinduisation of Satpanth & use of Taqiyy...

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Real Patidar <realpatidar@gmail.com> Bcc: hasusenghani@gmail.com, nandu_somjiyani@mobileemail.vodafone.in

Tue, Apr , 2010 at 2:23 PM

IMPORTANT Please add realpatidar@gmail.com to your contact list / address book. By doing so, the emails I send will directly land in your INBOX and not get marked as "SPAM" or "JUNK" -----------------------------------------------------------------------------------------------------------------------------------------------------Hello / A , This is my 2nd email on the satpanth subject. I am forwarding a study by two muslim researchers on Pirana / Satpanth and happening with reasons thereof. In this email, you may find answers to questions like... * ' email = .

; b " ( & = . * email ' ? @A & $ / #$ * email ' 8 D = ... 1. Why satpanthis look like hindus & follow hindu hindu customs, if satpanth is a islam sect? c. #$ dA % &S Y e , #$] b BC X , BC , 7 D $ 8 = ? 2. How true is the present hinduisation of pirana. Is is a another ploy? f. $ S BC ( * = W g = ? 3. What is "Taqiyya" h. " , " R = ? 4. What is common between Nishkalanki narayan and Hazrat Ali, the son in law of prophet Mohammed?

-) = R ], = ? i. j ,( " k " ( l $ 7' 5. Why Hindu religious books have been changed by Satpanthis? m. BC % n O A #$] b D ' , = ? 6. Has Imam Shah converted members from our community to Islam? o. R - D *$ dA , = ? 7. Who is present living heir of Imam Shah? p.- D , ] ( = ? ... and many more such probale questions. ... 9 "], ;( '% '. http://issuu.com/patidar/docs/truth_behind_hinduisation_of_satpanth_-d or http://issuu.com/patidar/

Hope you find this email interesting and adds to your knowledge and understanding of Satpanth. *D = * #$ $ ^ % D . Thanks / *. Real $ / $ -----------------------------------------------------------------------------------------------------------------------------------------------------If you want to get emails in this subject to your inbox, please send a request to realpatidar@gmail.com

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ƚŚĂƌǀĂ sĞĚ ĨŽůůŽǁĞĚ ďLJ ^ĂƚƉĂŶƚŚŝ ŝƐ ŶŽƚ ƚŚĞ ŽƌŝŐŝŶĂů ,/E h ƚŚĂƌǀĂ sĞĚ͘ k B Ďh^h \hWah\h5 } dƗXƛTjB dƗXƛTjB Ďh^h \hWSh 7Ta ap aU ? eƛȳ ƛȳB Ďh^h \hWah\h 8aSh 7Ta½ 8aSh 7Ta ap aU Tj ȩUs ȩk UP s DLO#UHDOSDWLGDU FRP J } dƗXƛTjB Ďh^h \hWSh 7Ta½ U ? eƛȳ U Tj ȩ s Jp ZZZ UHDOSDWLGDU FRP ϭϬƚŚ ĂǀĂƚĂƌ ՇԾ ԟՀԹԿՏԹՆ sŝƐŚŶƵ ŝƐ ,ĂnjƌĂƚ ůŝ ԪՇՀԹՅՅԹԼ ԭԹՁԿԹՅԺԹՊ0Ջ ՋՇՆ ՁՆ ՄԹՏ ͘ ~ [FahW iaƧȰk Ws Ud\s 7aSh^ eK^S 7_j \se5\U XqFƠZ^ Wh K\h: Jp ͞EŝƐŚŬĂůĂŶŬŝ͟ ŝƐ ƚŚĞ ŶĂŵĞ ŽĨ ϭϬƚŚ ĂǀĂƚĂƌ ŽĨ sŝƐŚŶƵ ;,ĂnjƌĂƚ ůŝͿ eL^S 7_jWh 7aSh^Wp ՟iWƧD_5D ՠ 7aSh^ ZShah\h5 8ap Jp tŚĂƚ ŝƐ d Y/zz ŝŶ /ƐůĂŵ ĂŶĚ ŚŽǁ ĚŽĞƐ ŝƚ ĂůůŽǁ ^ĂƚƉĂŶƚŚŝƐ ƚŽ ƌĞƚĂŝŶ ŚŝŶĚƵ ŝĚĞŶƚŝƚLJ͕ ŚŝŶĚƵ ŶĂŵĞ ĂŶĚ ĨŽůůŽǁ ŚŝŶĚƵ ĐƵƐƚŽŵƐ! 9ƨ_h\ \h5 Sh D]h Ƀk 5 Jp 7Wp D°aj ^ Sp dƗXƛTjBWp e ȳk B`E e ȳk Wh\ 7Wp e ȳk ^ S ^ahK Xh`ahWj Sp\Wp ġN \`p Jp ! tŚĂƚ ՁՋ ŝŶƐŝĚĞ ƚŚĞ WŝƌĂŶĂ! yx Xj^hRhWj ӔU^ Ƀk 5 Jp ! tŚĂƚ ŝƐ ƚŚĞ ƌŽůĞ ŽĨ < < ŝŶ ^ĂƚƉĂŶƚŚ ƚƌĂĚŝƚŝŽŶ! 5 5 DS½ƥ] Jp ! yy dƗX5T X^5 X^h\h5 DhDhȵk Ƀk tŚĂƚ ĐŚĂŶŐĞƐ ŚĂǀĞ ďĞĞŶ ŵĂĚĞ ƚŽ ŐŝǀĞ WŝƌĂŶĂ Ă WƌŽͲ,ŝŶĚƵ ůŽŽŬ yz Xj^RWp eƛȳk S^Y U° Ehah \hN° D]h ZU_ha D^ah\h5 8ap_ Jp tŚLJ ƐƵĐŚ ĐŚĂŶŐĞƐ ĚŽ ŶŽƚ ŵĂƚƚĞƌ ĂƐ ^ĂƚƉĂŶƚŚŝƐ ĂƌĞ 'ƵƉƚŝƐ ĂŶĚ dĂƋŝLJLJĂ ĞŶĂďůĞƐ ƚŚĞŵ ƚŽ ŽƵƚǁĂƌĚůLJ ůŽŽŬ ůŝŬĞ ,/E h^͕ ďƵƚ ŝŶ ƌĞĂůŝƚLJ ĨŽůůŽǁ ŵƵƐůŝŵ ĐƵƐƚŽŵƐ͘ dŚŝƐ ŵĞĂŶƐ ƚŚĂƚ ŽǀĞƌƐŝŽŶ ƚŽ /ƐůĂŵ ŚĂƐ ƚĂŬĞŶ ƉůĂĐĞ͘ ? ZU_has ȵk \eƗa bh \hN° 5 WTj Dh^RD° dƗXWTjB ՟ȤƜk Sjՠ Jp 7Wp ՟Sh D]hՠ Sp\Wp Zhe^Tj e ȳk Ȑah 8I^R D^ahWj 7ȵk\iS 8Xp Jp XR ӔU^ Tj Ⱥk ƨ_\ ^ahKs X`p Jp 8Ws 7T½ ? Jp D° 9ƨ_h\Ws ӔFjDh^ T]s Jp 3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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,Žǁ ĐŚĂŶŐĞƐ ĂƌĞ ŵĂĚĞ ƚŽ ƚŚĞ ŽƌŝŐŝŶĂů ŬƐ ŽĨ ^ĂƚƉĂŶƚŚ ďLJ ƚŚĞ ƉƌĞƐĞŶƚ ĂĚŵŝŶŝƐƚƌĂƚŝŽŶ͘ y| eh_Wh ae aNDh^s Ďh^h dƗX5 TWh dhƍIh ȶk ƨSDsWp Daj D°aj ^ Sp ZU_ah\h5 8ap y| y| eh_Wh eh_Wh ae aNDh^s a Ďh^h dƗXTWh dhƍIh ȶk ȶƨSDsW ^ S ZU_ah\h 8a_ a_ Jp J PDLO#UHDOSDWLGDU FRP ZZZ UHDOSDWLGDU FRP dŚĞLJ ŵĞƚ WĂƚĞůƐ͕ ^ĂLJLJŝĚƐ ĂŶĚ ԭՁՊՒԹԼԹ ƚŚĞ ,Ğŝƌ ŽĨ /ŵĂŵ ^ŚĂŚ ǁŚŽ ŚĂƐ ŐŽƚ Ăůů ƚŚĞ ŽƌŝŐŝŶĂů ŬƐ ŽĨ ƐĂƚƉĂŶƚŚ ůŽĐŬĞĚ ŝŶ Ă ƐĞĐƌĞƚ ĐŚĂŵďĞƌ ՁՆ ՈՁՊԹՆԹ y} ^ dI½Dh^s XN°_s dơ]pUs 7Wp :\h\ bhe Wh a5bK ՟Xj^LhUhՠ Wp \Ƥ]h D° ȐRp dƗXƛTWj dhIj ȶkƨSDs Xj^hRh\h5 ?D ĠXj KƊ]h\h5 d5ShP°_h Jp hŶĚĞƌ ĨĞĂƌ ŽĨ s,W ŚŽǁ ƐĂƚƉĂŶƚŚŝƐ ƵƐĞĚ dĂƋŝLJLJĂ ĂŶĚ ƉƌĞƚĞŶĚĞĚ ƚŽ ďĞ ,ŝŶĚƵƐ͕ ǁŚĞƌĞ ĂƐ ƚŚĞLJ Ɛƚŝůů ĨŽůůŽǁ /ƐůĂŵ ƚƌĂĚŝƚŝŽŶƐ͘ tŚLJ ^ĂƚƉĂŶƚŚŝƐ ĂƌĞ ĂůƐŽ ĐĂůůĞĚ ĂƐ 'hWd/Ɛ͘ y~ iaĖ e ȳk X ^cUWh P^ Tj dƗXƛTjB Sh D]hWh \UUTj e ȳkB Ȑah U° Eha D]Ҵ 7Wp eĥ XR 9ƨ_h\ Wh ^ahKs X`p Jp d5ƗXƛTjBWp ՟ȤƜk Sjՠ bh \hN° De°ah] Jp EŽƚĞĚ Ă ĨĂĐƚ ƚŚĂƚ ŵĂŶLJ ,ŝŶĚƵ <ƵŶďŝ ԾĂƌŵĞƌƐ ǁĞƌĞ ĐŽŶǀĞƌƚĞĚ ƚŽ /ƐůĂŵ ԺՑ ԦՅԹՅ ԰ՀԹՀ y GRh e ȳk DRZj EpȮlSsWp 9d\\h5 :\h\ bhe° aN_hap_h Jp ?Wj WҭV _jVj DƵƐůŝŵ ĐƵƐƚŽŵƐ ůŝŬĞ hZ/ > ĂĨƚĞƌ ĚĞĂƚŚ͕ ŵĂnjĂƌƐ ԽՌԻ ԹՊԽ ԾՇՄՄՇՏԽԼ͘ y Ⱥk ƨ_\ ^ahKs Ȑ\D° \h]h½ XJ UYW D^ɂk 5 DZ^ ZWhaj aFp^° Xh`ah\h5 8ap Jp DĞƚ WŝƌnjĂĚĂ ƚŚĞ ,Ğŝƌ ŽĨ /ŵĂŵ ^ŚĂŚ ŚĂǀŝŶŐ ŽĨĨŝĐĞ Ăƚ WŝƌĂŶĂ 'ƵƌƵŬƵů ĚƵĐĂƚŝŽŶ dƌƵƐƚ͕ ŚŵĞĚĂďĂĚ y Xj^LhUh :\h\ bheWh a5bKWp \Ƥ]h ?\Wj BY d Xj^hRh ȤkȿkȢk` ?ȩkD°dW ˼ƨN 7\UhahU\h5 Jp ,Žǁ Θ ǁŚLJ <ĂƌƐĂŶĚĂƐ <ĂՃĂ ŝƐ WŝƌnjĂĚĂ͛Ɛ ŵĂŶ͘ y D^dWUhd DhDh bh \hN° 7Wp D°aj ^ Sp Xj^LhUh ȵk Dh\ D^Sh eSh 7Wp 5 ? Xj^LhUhWh \hRd eSh 3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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<ĂƌƐĂŶĚĂƐ <ĂŬĂ ŝƐ ŵĞŵďĞƌ ŽĨ s,W ŽŶůLJ ďĞĐĂƵƐĞ ŚĞ ŝƐ ƉƌĂĐƚŝĐŝŶŐ dĂƋŝLJLJĂ͘ ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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tŚĂƚ WŝƌnjĂĚĂ ŚĂĚ ƚŽ ƐĂLJ ĂďŽƵƚ ĨŽůůŽǁĞƌƐ ǁŚŽ ǁĂŶƚ ƚŽ ĂƚƚĂŝŶ ƚŚĞ ŚŝŐŚĞƐƚ ŐŽĂů ŝŶ ^ĂƚƉĂŶƚŚ ĂŶĚ ǁŚLJ ƚŚĞLJ ŚĂǀĞ ƚŽ ĐŽŵĞ ƚŽ Śŝŵ ƚŽ ĚŽ ƐŽ͘ zy dƗXƛTWh NsI ɅkVj XɆI 5 Jp k 5 ah \hN° D°aj ^ Sp Xj^LhUh XhdpK Kɂk XP° ,Žǁ ƌĞĂů ŬƐ ĂƌĞ ĐŽŶĐĞĂůĞĚ ĂŶĚ ŚŽƉĞƐ ŚŽǁ K> ƐĂƚƉĂŶƚŚŝ ԺՇՇՃՋ ǁŝůů ƌĞƐƵƌĨĂĐĞ ŽŶĐĞ ĂŐĂŝŶ͘ zz D°aj ^ Sp dƗXƛTjBWj ĠXah\h5 8ap_j dhIj ȶkƨSDs ?D Uad Zhe^ 8abp ?aj 8bh Jp 3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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dƌƵƚŚ ďĞŚŝŶĚ ,ŝŶĚƵŝƐĂƚŝŽŶ ŽĨ WŝƌĂŶĂ ^ĂƚƉĂŶƚŚ Ɖ Xj^hRh dƗX5 Tȵ 5k eƛȳkD^R D°°Nɀ 5 k dhȧ 5k j

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ƚŚĂƌǀĂ sĞĚ ĨŽůůŽǁĞĚ ďLJ ^ĂƚƉĂŶƚŚŝ ŝƐ ŶŽƚ ƚŚĞ ŽƌŝŐŝŶĂů ,/E h ƚŚĂƌǀĂ sĞĚ͘ ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

} dƗXƛTjB Ďh^h \hWSh 7Ta½ apU ? eƛȳk B Ďh^h \hWah\h5 8aSh 7Ta½ apU Tj ȩk Us Jp ϭϬƚŚ ĂǀĂƚĂƌ ՇԾ ԟՀԹԿՏԹՆ sŝƐŚŶƵ ŝƐ ,ĂnjƌĂƚ ůŝ ԪՇՀԹՅՅԹԼ ԭԹՁԿԹՅԺԹՊ0Ջ ՋՇՆ ՁՆ ՄԹՏ ͘ ~ [FahW iaƧȰk Ws Ud\s 7aSh^ eK^S 7_j \se5\U XqFƠZ^ Wh K\h: Jp ͞EŝƐŚŬĂůĂŶŬŝ͟ ŝƐ ƚŚĞ ŶĂŵĞ ŽĨ ϭϬƚŚ ĂǀĂƚĂƌ ŽĨ sŝƐŚŶƵ ;,ĂnjƌĂƚ ůŝͿ eL^S 7_jWh 7aSh^Wp ՟iWƧD_5D ՠ 7aSh^ ZShah\h5 8ap Jp tŚĂƚ ŝƐ d Y/zz ŝŶ /ƐůĂŵ ĂŶĚ ŚŽǁ ĚŽĞƐ ŝƚ ĂůůŽǁ ^ĂƚƉĂŶƚŚŝƐ ƚŽ ƌĞƚĂŝŶ ŚŝŶĚƵ ŝĚĞŶƚŝƚLJ͕ ŚŝŶĚƵ ŶĂŵĞ ĂŶĚ ĨŽůůŽǁ ŚŝŶĚƵ ĐƵƐƚŽŵƐ! 9ƨ_h\ \h5 Sh D]h Ƀk 5 Jp 7Wp D°aj ^ Sp dƗXƛTjBWp e ȳk B`E e ȳk Wh\ 7Wp e ȳk ^ S ^ahK Xh`ahWj Sp\Wp ġN \`p Jp ! tŚĂƚ ՁՋ ŝŶƐŝĚĞ ƚŚĞ WŝƌĂŶĂ! yx Xj^hRhWj ӔU^ Ƀk 5 Jp ! tŚĂƚ ŝƐ ƚŚĞ ƌŽůĞ ŽĨ < < ŝŶ ^ĂƚƉĂŶƚŚ ƚƌĂĚŝƚŝŽŶ! 5 5 DS½ƥ] Jp ! yy dƗX5T X^5 X^h\h5 DhDhȵk Ƀk tŚĂƚ ĐŚĂŶŐĞƐ ŚĂǀĞ ďĞĞŶ ŵĂĚĞ ƚŽ ŐŝǀĞ WŝƌĂŶĂ Ă WƌŽͲ,ŝŶĚƵ ůŽŽŬ yz Xj^RWp eƛȳk S^Y U° Ehah \hN° D]h ZU_ha D^ah\h5 8ap_ Jp tŚLJ ƐƵĐŚ ĐŚĂŶŐĞƐ ĚŽ ŶŽƚ ŵĂƚƚĞƌ ĂƐ ^ĂƚƉĂŶƚŚŝƐ ĂƌĞ 'ƵƉƚŝƐ ĂŶĚ dĂƋŝLJLJĂ ĞŶĂďůĞƐ ƚŚĞŵ ƚŽ ŽƵƚǁĂƌĚůLJ ůŽŽŬ ůŝŬĞ ,/E h^͕ ďƵƚ ŝŶ ƌĞĂůŝƚLJ ĨŽůůŽǁ ŵƵƐůŝŵ ĐƵƐƚŽŵƐ͘ dŚŝƐ ŵĞĂŶƐ ƚŚĂƚ ŽǀĞƌƐŝŽŶ ƚŽ /ƐůĂŵ ŚĂƐ ƚĂŬĞŶ ƉůĂĐĞ͘ ? ZU_has ȵk \eƗa bh \hN° 5 WTj Dh^RD° dƗXWTjB ՟ȤƜk Sjՠ Jp 7Wp ՟Sh D]hՠ Sp\Wp Zhe^Tj e ȳk Ȑah 8I^R D^ahWj 7ȵk\iS 8Xp Jp XR ӔU^ Tj Ⱥk ƨ_\ ^ahKs X`p Jp 8Ws 7T½ ? Jp D° 9ƨ_h\Ws ӔFjDh^ T]s Jp 3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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Facts Behind Pirana's Akhand Jyot Series 3 ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Gmail - Series 3 -Pirana's Akhand Jyot -$ ( " q,

https://mail.google.com/mail/?ui=2&ik=f5c6045c5e&view=pt&search...

www.realpatidar.com a

mail@realpaaatidar.com Real Patidar <realpatidar@gmail.com>

Real Patidar <realpatidar@gmail.com> Bcc: hasusenghani@gmail.com, nandu_somjiyani@mobileemail.vodafone.in

Tue, Apr 2 , 2010 at 1 : $M

IMPORTANT Please add realpatidar@gmail.com to your contact list / address book. By doing so, the emails I send will directly land in your INBOX and not get marked as "SPAM" or "JUNK" -----------------------------------------------------------------------------------------------------------------------------------------------------Hello / A , In this email, you will find the importance of the Akhand Jyot (eternal light) at Pirana, which is portrayed as Hindu symbol. * email $ '8 " q, S # R = 2(D , 9 BC S L ' * = . You will get answers to questions like / * Lr S 4s * 8 D = ; 1. What is "Noor" or "Akhand Jyoit" that has been lit by Imam Shah? c. - D t L7 " q, ("S ") R = ? 2. In order to get the "Noorani Deedar" why seeing a "True Imam" is necessary? f. "S K " 8 " u - " S D& : = ? You can find the answers in these links (OR the attached file also) ' Y - " v http://issuu.com/patidar/docs/series_3_-pirana_s_akhand_jyot_- OR/" http://issuu.com/patidar Thanks / *. Real $ / $ -----------------------------------------------------------------------------------------------------------------------------------------------------If you want to get emails in this subject to your inbox, please send a request to realpatidar@gmail.com Send me your friends' (from our community only) email ids, so that they can also start getting such emails in future. By doing so, you will help me in spreading the FACTUAL knowledge and awareness of satpanth ------------------------------------------------------------------------------------------------------------------------------------------------------

Series 3 -Pirana's Akhand Jyot -D.pdf 295K

1 of 1

27-Apr-2010 12:39 PM

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Facts Behind Pirana's Akhand Jyot Series 3 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.realpatidar.com

Importance of Akhand Jyot at Pirana

mail@realpatidar.com

Xj^hRhWj 7E5P Ԍ]sSȵ 5k \eƗa You may be aware that an Akhand Jyot (eternal light) is lit by Imam Shah himself at Pirana and it has been potrayed that this is a Hindu symbol. In fact, this is a “Noor” and one get the benefit only when one does a “Noorani Deedar” and gets to see the “TRUE IMAM”. S\Wp Xj^hRh\h5 ƨThiXS 7E5P U ahWh Zh^\h5 d5[h`Ȼk5 ebp Ȑ :\h\ bhe Zhah? ̆FNhƥ]s Jp . 8 U ahWp eƛȳkBȵk5 ̆iSD S^ D° ZShah\h5 8ap Jp . 8 U ah XhJ`Wj eD DS ? Jp D° 8 U as ȵk5 Wh\ “ȵ^k ” Jp 7Wp “ȵ l^hWj UUh^” ȵk5 Y` \hN° “dƍIh :\h\” ȵk5 Ub½W KĮ^ Jp . The reference I have used is the information available on Wikipedia

.com site , which is a

most respected online encyclopedia of the world. Wikipedia.com Ȑ iaĖ[^\h5 ?D dƠ\hWWj] :ƛN^WpN encyclopedia Jp , Sp\h5 Tj \Ҫ 8 \h eSj _jVp_j Jp .

You will get answers to questions like / S\h^h 8ah ̆ĕsȵ 5k ;Ă^ 8\h5 \` bD° ?\ Jp ; 1. What is "Noor" or "Akhand Jyoit" that has been lit by Imam Shah? y. :\h\ bhe Ďh^h ̆FNhap_ 7E5P Ԍ]sS ("ȵk^") Ƀk5 Jp ? 2. In order to get the "Noorani Deedar" why seeing a "True Imam" is necessary? z. "ȵ l^hWj UUh^" \`ah \hN° "dƍIh :\h\" ȵk5 Ub½W D°\ D^ɂk5 K^s^ Jp?

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Facts Behind Pirana's Akhand Jyot Series 3 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Satpanth - Wikipedia, the free encyclopedia

Page 1 of 3

www w.realpatidar.com

Satpanth

mail@realpatidar.ccom a subgroup of Islam and Imam Shah is a co-founder

From Wikipedia, the free encyclopedia

Satpanth p is a subgroup g p of Nizari Ismailism and Ismaili Sufism formed byy conversions from Hinduism 700 years y ago g byy Pir Sadruddin (1290-1367) ago in the 15th century by his ( ) and 600 years y grandson Pir Imam Shah (1430-1520), the t latter of which differs slightly from the Khoja in that they reject the Aga Khan as their leader and are known more commonly as Imam-Shahi. There are villages in Gujarat which are totally 'Satpanthi' such as Pirana near Ahmedabad where Imam Shah is buried. It is also the older form of Nizari Ismaili ppractice originating g g from the Kutch communityy of Gujarat. j Pir Sadardin gave the first converts to Ismailism the name 'Satpanth' because they were the followers of the b 'True Path.' They were then given the title of Khoja to replace their title of Thakkar

Ŷ 1 The People Ŷ 1.1 Leadership Ŷ 1.2 Beliefs about the Leadership Ŷ 1.3 Origin Ŷ 1.4 Rituals

Concepts

Seven Pillars Guardianship · Prayer · Charity Fasting · Pilgrimage · Struggle Purity · Profession of Faith

Ŷ 2 Scripture Ŷ 3 References

The People

History

The people of the Satpanth consist mostly of high-caste converts from the Lohanas. Others are from Rajput, merchant, and farming castes. Some are migrants from neighbouring Indian states of Madhya Pradesh, Punjab and Rajasthan that now reside in Gujarat (mainly the Kutch and commercial areas) and Mumbai. Some communities are known to heavily continue to the practice off taqiyya, hiding any and all Islamic content of their faith. TAQIYYA is practiced

The current head of the mainstream Satpanth Nizari Ismaili community is H.H. Shah Karim Al-Husayni Aga Khan IV, while the Imam-Shahi sect rejects the idea of an Aga Khan altogether, and instead have elected committees within each settlement.

http://en.wikipedia.org/wiki/Satpanth

,VPŅ‫ޏ‬ŝOLVP

The Qur'Ɨn · The Ginans Reincarnation · Panentheism ImƗm · Pir · DƗ‘Ư l-Mu৬laq ‘Aql · Numerology · Taqiyya ĩƗhir · BƗ৬in

Contents

Leadership

Part of a series on ShƯ‘ah Islam

Shoaib · Nabi Shu'ayb Seveners · Qarmatians Fatimids · Baghdad Manifesto Hafizi · Taiyabi · Ainsarii Hassan-i Sabbah · Alamut Sinan · HashshashƯn Pir Sadardin · Satpanth Aga Khan · Jama'at Khana Early Imams Ali · ণassan · ণusain as-Sajjad · al-Baqir · aৢৡƗdiq IsmƗ‘Ưl · Muতammad Aতmad · at-TaqƯ · az-ZakƯ al-MahdƯ · al-QƗ'im · alManৢnjr al-Mu‘izz · al-‘AzƯz · alণƗkim

17-Mar-2010

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Satpanth - Wikipedia, the free encyclopedia

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Beliefs B li about the Leadership Satpanth followers, called Mureeds believe that the physical form of the Imam is merely a vessel for the spiritual Imam which is Noor or eternal Light. They also believe that his farmans (p ) his (proclamations), ( ) and his formless being Niranjan Nirakar Swaroop are shabd (word) the real Imam. T This concept of an esoteric Imam and an exoteric Imam is called "Baatini Imam" and "Zaahiri Imam" Satpanth devotees believe in "Noorani Deedar," which is the "Vision of Light" or Enlightenment (spiritual) one gets when one views the True Imam. T This again has an esoteric and an exoteric meaning.

Origin

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mail@realpatidar.c com az-ZƗhir · al-Mustansir i · @r NizƗr al-MustaƍlƯ · al-AmƯr · alQƗৢim NIRANJAN NIRAKAR SWAROOP means Real and not any Hindu Groups Imam & leaders GOD

NizƗrƯ - Aga Khan IV DawnjdƯ - Burhanuddin SulaimanƯ - Al-Fakhri Abdullah AlavƯ - ৫ayyib ZiyƗ'u Pirana mad-DƯn balto divo no faydoBadra IMAM -ne joya pachhij Atba-i-Malak thay Amiruddin Atba-i-Malak Vakil Razzak Hebtiahs

Pir Sadruddin and his grandson Pir Imam Shah are credited with the conversion of the Khojas from the Hindu caste of the Lohanas who are located in Punjab, Rajasthan, and Gujarat. He laid the foundation of the communal organization, built the first assembly and prayer halls and appointed the community leaders "Mukhis". Khojas live chiefly in lower Sind, kutch, Gujarat, Bombay and in wide diaspora, particularly in East and South Africa, Arabia, Sri Lanka, Myanmar (Burma), Canada, the United Kingdom, Portugal, U.A.E. and the United States.

Rituals It is customary in each and every Jamaat-khana that a row of community Leaders and the Title Holders (male and female), should sit facing the rest of the congregation. There would be a row of individuals, sitting with their backs to the side wall, in the male as well as the female section. Both these sections are kept side by side in one big hall. Hence, a row of males would face and prostrate that of the females and vice versa. Looking at individuals of the opposite gender across the hall, and even the passing of objects between genders is highly discouraged if not forbidden. If an object must be passed such as utensils, the person must get up and leave it in the middle or end of the hall and it will eventually picked up by the intended recipient. The reading of Holy Dua is underaken whilst sitting on the floor on one's knees, or while sitting cross-legged as with other sects, with a Misbaha {rosary} being picked up at intervals. Any individual of any age who is fully versed in the Holy Dua can lead the prayer.

Scripture The Holy Writ of the Satpanth tradition is the collection of Ginans written by various medieval Pirs, most notably Pir Sadruddin and Pir Satgur Nur.

References Dr Aziz Esmail A Scent of Sandalwood: Indo-Ismaili Religious Lyrics, London: Curzon in association with The Institute of Ismaili Studies, 2002, pp. xi + 227. August 2002 Dr Dominique-Sila Khan Crossing the Threshold: Understanding Religious Identities in South Asia, London: I. B. Tauris in association with The Institute of Ismaili Studies, 2005, pp. 185. May 2005 Songs of Wisdom and Circles of Dance Hymns of the Satpanth Isma'ili Muslim Saint, Pir Shams Tazim R. Kassam

http://en.wikipedia.org/wiki/Satpanth

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Retrieved from "http://en.wikipedia.org/wiki/Satpanth" R ti Categories: Sufism | Ismailism

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Ŷ This page was last modified on 5 February 2010 at 13:49. Ŷ Text is available under the Creative Commons Attribution-ShareAlike License; additional terms may apply. See Terms of Use for details. Wikipedia® is a registered trademark of the Wikimedia Foundation, Inc., a non-profit organization.

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mail@realpaaatidar.com Real Patidar <realpatidar@gmail.com>

Real Patidar <realpatidar@gmail.com> Bcc: hasusenghani@gmail.com, nandu_somjiyani@mobileemail.vodafone.in

Tue, Apr 2 , 2010 at : $M

IMPORTANT Please add realpatidar@gmail.com to your contact list / address book. By doing so, the emails I send will directly land in your INBOX and not get marked as "SPAM" or "JUNK" -----------------------------------------------------------------------------------------------------------------------------------------------------Hello / A , In this email, you will find the actual methodology adopted to corrupt the Hindu beliefs / faiths, by way of Budh Avtaar written by Pir Sadruddin. * email 2( 8D ]C b wx A1 b 1 u= 7( ]C b ? ' L,# , $ Cy z V P % " * = . You will get to know the following facts / L ( 2( D ; 1. How Hindu Veds, Brahmins, Holy Cow, Temples, Ganga River and Idols (the pillars of Hindu

faith) were ridiculed. c. ]C b % n Âœ *% , Â?ž , 7 ,, , 7 7 , " ? Â&#x;, 1 u= 7( * , . 2. Who are Guru Brahma, Vishnu in Kaliyug? f. 8 0 7 ^ Â? , .7 j< ( D ? 3. Atharva Veda means Kuran, the religious book of muslims. 3. , . 4. All these are just the thoughts of Pir Sadruddin without any proper basis. i. * '% $ Cy z = . - $( *% ' , . You can find this information in these links (OR the attached file also) ' Y - " v http://issuu.com/patidar/docs/budh_avataar_-attack_on_hindu_fundamentals_-d OR/" http://issuu.com /patidar Thanks / *. Real Patidar / $ -----------------------------------------------------------------------------------------------------------------------------------------------------If you want to get emails in this subject to your inbox, please send a request to realpatidar@gmail.com Send me your friends' (from our community only) email ids, so that they can also start getting such emails in future. By doing so, you will help me in spreading the FACTUAL knowledge and awareness of satpanth ------------------------------------------------------------------------------------------------------------------------------------------------------

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dh Avtaar Synopsis off Budh Attack on Fundamental Faiths of Hindus

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written by Pir Sadruddin, founder of Satpanth and grand father of Imam Shah

k 7aSh^ d5 ëƜS ȸV eƛȳkBWh ̒ƚVhWh Ⱥ l`Wp ̉ƨN D^ahWs ̆]ƗW _j. Xj^ dȳm Ć W, dƗX5TWh ƨThXD 7Wp :\h\ bheWh UhUh According to Pir Sadruddin, Budh avatar is the avatar taken by GOD and came to earth when Pandavs were performing yagna after the battle, mentioned in Mahabharata. Xj^ dȳm Ć WWp _hFp Jp D° [FahWp ȸkV 7aSh^ _: , \eh[h^SWh ȻkV XJ K]h^° Xh5PasWp ]ì D^Sh eSh, Ɨ]h^° \`ah F]h. 1) Budh gave discourses with respect to what’s good and what not. But most of the things were very normal, which is known and practiced by each human being since the time known to us. 2) ȸkVp Ƀk5 dhȿk5 Jp 7Wp Ƀk5 E^hZ Jp ?ȵk5 ìhW 8XȻk5 . ? ìhW\h5 iabpc D:K WTj Ȑ \hRds 8 U Dh_Tj KWSh D° Xh`Sh WesSh. 3) In the book, Pir Sadruddin, through Budh avatar, has tried to ridicule the Vedas, Brahmins, Holy Cow, Ganga River, Temples and Idols. He also says that the burning of dead bodies is damned. Guru Brahma is considered as Prophet Muhammad and Lord Vishnu is considered as Hazrat Ali. He then says that in kaliyug the true Atharva Veda in is Kuran. In all he tried to attack the fundamentals of Hindu faith so that they can then be converted to Muslims. 4) Xj^ dȳm Ć Wp Ɨ]h^ ZhU apUs , ̈hěRs, Ft\hSh, \5 U^s, Fh5Fs, \5 U^s 7Wp Ⱥk^iS]sWp ȱkƍJ\h5 FRhƥ]h Jp . \h]h½ XJ Zh`Wh^ \hRds 7 [bhiXS FRhƥ]h Jp

. D _ȻkF\h5 7Ta½ apU Wp

Ȣk ^hW ZShaah\h5 8ƥȻk5 Jp . Ȥkȿk ̈ěhWp \se5\U XqFƠZ^ 7Wp [FahW iaƧȰkWp e L^S 7_j (iWƧD_5D ) ZShah\h5 8ap Jp . Ȭl5D\h5 eƛȳk BWj 8ƨThWj da± aƨȱkBWp ̉ƨN D^ah\h5 8aj Jp . 5) Since the mission of Pir Sadruddin was to convert Hindus to Muslims (See Series 1 email), this budh avatar created by Pir Sadruddin, helped him in convincing the unsuspecting poor, illiterate masses’ fantacy.

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6) eƛȳk BWp Ⱥkd_\hW\h5 aN_hahȵk5 Ȑ e°ȱ k Xj^ dȳm Ć Wȵk5 eȱk5

(Series 1 email ȩk as), Sp\Ws

^Ip_s ȸkV 7aSh^ 7ĤR, F^ Z, 7[R _sDsWp Ⱥkd_\hW ZWhah\h5 \UU Į;X TȻk.5 7) In order to accomplish his mission, he created a sequence of events, as mentioned in budh avatar; 8) Sp\Ws e°ȱ k Xh^ XĎh\h5Sp , Xj^ dȳm Ć ^Ip_ ȸkV 7aSh^\h5 GNWh˲\\h5 WҭV Xh́ aƨȱkB

,

WjIp ̆\hRp Jp ; a. Para

36

D_\ Ws {~

/ Brahmins have lost the divine aspect and it is now with Prophet Muhammad

b. Para 38 / ... c. Para 45

̈hěR Xhdp Uƥ] b ƈS WTj ^e ? eap \seƠ\U XqFƠZ^ Xhdp Jp. Tried to ridicule Vedas, by saying Vedas have become meaningless apUs Eh_j Jp ?\ De Wp apUsWp ȱkƍJ FRhaahWj Dsibb D^ Jp. Brahmins have no knowledge of Vedas ̈hěRWp apUsȵk5 ìhW WTj.

d. Para 47

In Duapar Yuga, Vedas have gone away ĎhX^ ȻkF\h5 apUs Eh_j T: F]h Jp.

e. Para 106

People who burn bodies are damned \h]h½ XJ , Ȑ _sDs \PUhBWp Zh`p Jp ? _sDs 7 [bhiXS Jp.

f.

Para 120, 121, People who do not go to JAMATKHANA and Not pay Dasond are damned 129, 130 & Ȑ _sDs K\hSEhWh\h5 W e Ĥ] 7Wp UdsƛU W e 8Xp Sp\Wp XhX 132 _hFbp.

g. Para 230 & 6 Darshans are cancelled, suggesting Hindu Dharm is cancelled. footnote no. eƛȳk BWj ~ bhEhBWp ^Ć D^ah\h5 8aj Jp . [hahT½ ? Jp D° e ȳk V\½Ws 25 ӔS T: F]s Jp . h. Para 270

For pilgrimage go to Jamatkhana and NOT to Temples SjT½ D^ah\hN° K\hSEhWh\h5 Kas, \5 U^° Weӄ.

i.

Para 280

Fasts will be on Friday and Prayer will be done looking at West, in Islamic Style 9ƨ_h\Wj Ȑ\ , Ƀk˲ah^Wh ;Xahd ^hEs 7Wp XiĔ\\h5 \sȯk 5 ^hEjWp ̆hT½Wh Dh^s.

j.

Para 284

Sins will be forgotten by going to Jamatkhana K\hSEhWh\h5 KahTj XhXsWs ӔS Th] Jp.

k. Para 331 & Sacrifice the Holy Cow to get ones sins pardoned 343 Ft \hSh ȵk5 DS_ D^ahTj XhXsWs Whb Th] Jp. l.

Para 355

Belief in sacred Cow comes to end

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s s j ̒ƚVhWss ӔS T]s.s Ftt \hSh X^ _sDsWj

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m. Para 366 & 68 Temples, on the banks of Ganga river, were made empty and GOD will 394 live in the LIGHT of NOOR F5Fh WU Wh DWh^° ~ \5 U^s Eh_j D^hajWp [FahWWp ȵk^

(9ƨ_h\

ȐWp \Wp Jp ) \h5 ahdah\h5 8ap_ Jp. n. Para 384 & Guru Brahma is Allah & Prophet Muhammad 425 7ƣ_he Jp 7Wp \seƠ\U XqFƠZ^ – ? [FahW Ȥkȿk ̈e\h Jp. o. Para 400

Ignorant people will recite Vedas and visit Temples 7ĤR _sDs apUsWp Xh`bp 7Wp \5 U^s\h5 Kbp.

p. Para 417, 418, If one goes to temple, all good deeds will be taken away by Idol; thus 430 & 441 trying to scare the people to go to temple. \5 U^\h5 KahTj Ⱥ liS B 8aWh^ ̒ćhįWh dh^h D\Ҵ J Wj _pb.p q. Para 424 & In Kaliyug, Atharv Veda is Kuran Foot Note 51 D _ȻkF\h5 Ȣk ^hW K 7Ta½ apU r. Para 456

Vishnu is Hazrat Ali and Guru Brahma is Prophet Muhammad [FahW iaƧȰk ? eL^S 7_j Jp 7Wp Ȥkȿk ̈e\h ? XqFƠZ^ \seƠ\U Jp .

s. Para 513

Hazrat Ali will ride Dul Dul Horse, worshiped by Satpanthis eL^S 7_j U_ U_ GsPh X^ ZpdjWp 8abp . (U_ U_ GsPhWj ȶ lĤ D^° Jp .)

t.

Para 521 & All the above are the thoughts of Pir Sadraddin. He could not give the 522 basis of these thoughts. ;X^ KRhap_ ahSs ? Xj^ dȳm Ć W Wh iaIh^ Jp . Sp\Wh iaIh^ XhJ`Ws Ds: XR 8Vh^ WTj ZShƥ]s Jp.

Thus in this is way, budh avatar helped in converting hindus to muslims. 8aj ^ Sp, ȸkV 7aSh^Wh \UUTj Sp\Wp eƛȳk BWp Ⱥkd_\hW ZWhah\h5 8ƥ]h Jp.

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ENGLISH TRANSLATION

1. The Ninth Divine Manifestation was Budh He appeared in the guise of a Moghol 2. Know that with His ugly face and deformed legs The Diwan (guest) was sandalled 3. He was equipped with a knife, a dagger, a sword A bow and an arrow ready to be used 4. His body was purulent and leprous Nobody would come near Him 5. A nauseating smell was emanating from His body Such was the form under which God appeared 6. Such was the body in which the Miracle Accomplisher (1) decided to reveal Himself He had come to (meet) the Pandaw 7. (At the place) where the Pandaw are accomplishing their religious ceremonies (Hom Jagan) The Brahmins, seated, are reciting the Vedas. 8. At that moment started the Kaljug, and the Duapurjug ended The angels as well as the faithful deserted this world. 9. Since the Kaljug would be containing too many sins The angels preferred to leave. 10. Then Jujeshtan, reflecting, Asked the meaning of the Vedas. 11. Listen, Brahmins, said Jujeshtan, The sin of having killed the Kawraw is upon me 12. 3,240,000 people were killed And upon me rests this sin 13. Listen, Brahmins, I have a question: What is the punishment for this sin?

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14. The Brahmins answered: Listen, O King, You have to accomplish the Hom Jagan ceremonies 15. Invite 1,000 Brahmins, O King, Give them food respectfully in accordance with their wishes 16. Kind-heartedly use 1,000 gold cutlery Carefully celebrate this Jagan 17. Such are the words uttered by the Brahmins: "In this way this sin will be forgiven". 18. Taking the Brahmins'advice, the Pandaw were led astray And they celebrated the Hom Jagan. 19. The Brahmins added these words: Listen, Jujeshtan, and think about it 20. A damned one will come to this place And will make trouble 21. He will be opposed to the Jagan And will give arguments 22. Put a guard at the main door Nobody should get in, whether he is good or bad. 23. Bhimsen was chosen to mount the guard The one whose cart was huge, was placed outside 24. (At the place) where the Pandaw were seated for the Hom Jagan The Brahmins, seated, recited the Vedas 25. (Of the noisy place) where the Brahmins were reciting the Vedas Shri Budh came to the door 26. At the door, Bhim was seated, with confidence Budh Awatar looks at Bhim with surprise 27. The Lord had taken such a repulsive form

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Thatt one could not look straight in His Face Th

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28. Then Shri Budh said: Listen, King Bhim, Let Me get in 29. I am hungry, I am starving This is the state in which I have come to meet King Jujeshtan 30. Let Me ask for food and see what's happening And watch the results of the Hom Jagan ceremonies 31. Listen, damned, said Bhim It is forbidden to get in 32. (At the place) where Jujeshtan is accomplishing the Jagan ceremonies The Brahmins are reciting the Vedas 33. If you get in, it would be a sacrilege to the Jagan ceremonies Nobody will want to see your face, damned 34. The Brahmins are reading our Vedas And your ugliness will cause harm 35. Then Shri Budh said: Let Me tell you what is a damned. Divine aspect is with Muhammad

36. The Divine aspect has left the Brahmins And has taken the form of Prophet Muhammad. 37. Those who pretend understanding the Vedas which make no more sense Those ones indeed are damned, be well assured, O Bhim

Tried to ridicule Hindu Vedas

38. The Brahmins recite the meaningless Vedas They have no knowledge of the Divine Manifestation 39. Those who do not know the Fourth Veda Those ones are the damned ones, you may as well know, O Bhim 40. It is the temptation caused by the underlying interest that makes them recite the Name of God And this is an insult to the Manifestation of God

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41. Of the present Divine Manifestation The Brahmins have no knowledge 42. To their own interest, they speak lies They have no conscience of the soul's salvation 43. They accomplish false Jagan ceremonies Their greediness prevents them from awareness 44. Bhim, there is no Knowledge without Truth Such are the damned ones, you should know, O Bhim

Brahmins have no knowledge of 4th Veda

45. The Brahmins have knowledge of the three Vedas Of the fourth, they have no knowledge 46. Those who have no knowledge of the fourth Veda Those ones, Bhim, are damned.

Three Vedas have gone away

47. During the Duapurjug, three Vedas have gone away Eight Manifestations of God have come to an end 48. Today, I have come in My Ninth Manifestation But the Brahmins care little 49. The damned Brahmins are great ignorants They trample the Name of the Manifestation of Budh 50. Listen to Me, O Bhim I am asking for food, I am starving 51. Be charitable to My weak body And you will be rewarded for it 52. Then Bhim, pensive, looked at Him (and said to himself:) He seems to be the Divine Manifestation 53. I can perceive a certain form His words seem to come from Paradise 54. Listen, O Creator, said Bhim

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IIn my heart also lies a word of truth

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55. Who, from the military class, is damned? Tell it to me. 56. Then Shri Budh explained: Let Me tell you about the damned ones. 57. (Are damned) the pitiless military and financiers Who make war, who kill 58. Who separate the calf from the cow during suckling period Who confiscate mortgage 59. Under their respectful exterior lie proud hearts They have no scruples to kill 60. The military and financiers who are mistaken Those ones are damned, be well assured, Bhim. 61. The financiers hide their pride And have no scruples to alter the scale 62. When comes time for buying, they charge more When selling, they give less 63. They are vain and boasting It is a sin to falsify weights and measures (2) 64. They laugh at Mercy and religious precepts Consider them as damned, O Bhim. 65. Bhim said: Tell me, O Merciful Creator, Who is damned amongst human beings? 66. Relieve me from my doubts, O Merciful, And tell me how one becomes damned. 67. Listen Bhim, said Shri Budh, Here is the explanation of who is damned

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68. He who, in his heart, has neither pity nor faith Who commits ill deeds and sleeps with clear conscience 69. The one who fights with his mother or his father This damned one, O Bhim, will go to hell. 70. The one who kills to fill his stomach And who commits adultery 71. He who appropriates someone else's possessions This damned one, Bhim, will go to Hell. 72. He who takes two wives (3) And who gives less love to one of them 73. And hurts the other one's feelings This damned one will not reach salvation after death 74. This damned one will go to Hell, O Bhim And will not reach spiritual salvation. 75. He who marries his daughter for money Is the worst of the damned ones (4) 76. He who, with no reason, goes to people's house And tells lies to get something out from them 77. He who kills for his own interest And eats the meat and does not consider it as wrongdoing 78. He who gives a wrong testimony This one, amongst human beings, is damned. 79. Of the descendants of The Supreme Gur Brahma Anyone appropriates the rights 80. Anyone who criticizes The One who gave the Religion of the Master and showed the Path of God 81. He who embraces a religion but does not practise

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This damned one will go to Hell, O Bhim (5)

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82. He who teaches but one letter Consider him as your master 83. He who, swearing on God, speaks lies This damned one, Bhim, will go to Hell. 84. Bhim then says: Listen, O Merciful Creator, Who amongst the quadruped is damned? 85. Tell me also, O Merciful, Who amongst the winged animals is damned? 86. Shri Budh said: Listen, O Bhim, Let Me talk to you about the damned ones. 87. Amongst the quadruped, the dog, the donkey and the fox are damned Amongst the winged animals, it is the crow. 88. Amongst human beings, the one who spreads gossip Is the worst of the damned ones. 89. Bhim said: Listen, O Merciful, Who, amongst women, is damned? 90. She who plays with someone else's husband And who does not even deign looking at hers 91. She who leaves her husband for another man There is no worst damned woman than this one, Bhim. 92. She who plays with someone else's home And does not like to take care of hers 93. She who neglects what she is asked to do And who, first thing from the morning, seeks trouble 94. She who does not serve her parents-in-laws She who does not have respect for her sisters-in-law

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95. Not translated 96. The widowed woman who commits adultery And does not protect her parents' honour 97. She who lends her womb and gives birth With no doubt crossing her mind 98. She who spoils her family's name Amongst women, she is damned. 99. The woman who does not serve her husband Who is not ashamed of lying 100. She who does not fulfil her obligations towards her husband Amongst women, she is damned. 101. Listen, Creator of Cycles (Jugesar), says Bhim, A doubt resides in my mind 102. Amongst the human race, who is the worst damned Lord, explain it to us 103. Then Shri Budh openly replied: Let Me tell you about the damned ones. 104. He who serves God without honesty Who is proud and does not keep his word 105. He who does not act religiously That one is the worst of the damned ones

Its a Hindu Ritual and hence Hindus are considered as damned

106. He who sells dairy products and meat He who burns bodies and incinerates them 107. He who charges extra interest That one is the worst of the damned ones 108. Whoever destroys the intention Of the one who, in his heart, wants to serve God

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109. He who stops others from doing charity and good deeds That one is the worst of the damned ones. 110. He who breeds cattle and animals (6) And does not bother feeding them 111. The animals, when starving and thirsty, suffer a lot Who can they complain to? 112. The worst culprit is The one who does not understand others' sufferings 113. The faithful who lives in this world And who does not care for his Master 114. He who speaks ill of the knowledge of Religion That one is the worst of the damned ones 115. He who, through his lies, denies his promises He who consummates drugs, alcohol or tobacco (7) 116. He who, through his lies, incriminates somebody That one is the worst of the damned ones. 117. He who kills by strangulation (8) That one is the worst of the damned ones 118. He who curses And casts a spell 119. He who does not feed his milk-cow Is the worst of the damned ones

Pay Dasond so that one is not damned

120. The believer(9) who does not practise his religion 10) Who lives in this world without paying Dassond((10) 121. He who, with no reason, does not go to Jamatkhana Who lives in this world without paying Dassond Goes to Jamatkhana, the religious place of muslims

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122 He 122. H who is not conscious about the salvation of the soul That one is the worst of the damned ones

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123. He who has intercourse with his wife Who is pregnant for more than five months 124. He who emasculates cattle There is no worse damned one than this one. 125. He who, with no reason, goes to people's house Borrows money to pay his debts 126. He who plays the hypocrite Is the worst of the damned ones. 127. Then Bhim says: Lord, I'd like to ask a question: Who, amongst men, is the best? 128. Then Shri Budh openly replied: Let Me tell you who is the best of men.

Gur Bhirma means prophet mohammed

129. The one who has met Gur Bhirma Has reached salvation 130. Thee one who pays Dassond with honesty Reaches salvation Pay dasond to get mukti

131. He who gives his thoughts to God Who keeps spiritual knowledge in his heart

Goes to Jamatkhana

132. He who goes regularly to Jamatkhana That one is the best of men. 133. He who is merciful, tolerant He who respects the forty (good) deeds (11) 134. He who renounces anger Is the best of men. 135. He who renounces greediness Ill deeds and selfishness

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136. He who is aware of the five good actions (12) Is the best of men. 137. He who keeps in his thoughts the words of the Master He who obeys his Master 138. He who is truthful, tolerant and content Is the best of men. 139. He who lives humbly, Confides his happiness and misfortune to God 140. He who's heart does not forget God Is the best of men. 141. He who serves his mother and his father Who hates vandalism and gossiping 142. He who supports his whole family Who likes to meditate on God 143. He who gives knowledge to others Is the best of men. 144. He who is respected by people He who is not criticized either in his community or outside 145. He who can dominate his words, deeds and temptations He who does not speak ill of others 146. He who is merciful and tolerant Is the best of men. 147. Then Bhim says: Listen, Lord of the Time, I would like to ask one question. 148. Amongst women, who is the best? Explain it to me, O Lord. 149. Then Shri Budh openly replied:

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I will ill tell you who is the best of women.

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150. She who serves God She who keeps the Words of God in her thoughts 151. She who remembers the Name of God She who respects the forty good deed (13) 152. She who is charitable and tolerant Is the best of women. 153. She who keeps knowledge in her heart She who respects her parents-in-law 154. She who does not get angry, even on hearing lies She who has the innocence of a kid 155. She who walks with humility Is the best of women. 156. She who never eats food before having served God (14) She who makes sure her guest does not leave her place hungry 157. She who gives a little of the little she possesses That woman can maybe called generous 158. She who practises her faith Is the best of women 159. She who stays under the protection of her husband She who confides her happiness and worries to God 160. She who serves God The Most Truthful 161. She who lives humbly in this world That one is the best of women. 162. Shri Budh went on talking openly: Listen, Bhim, let Me tell you something

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163. Go and tell King Jujeshtan That I have come in order to be recognized 164. I speak Truth. Because even though you celebrate Jagans, your sins will not be forgiven 165. If you come and have My Didars You will reap the fruits of infinite Jagans 166. Tell this to King Jujeshtan immediately (15) Otherwise he will regret it 167. Then Bhim looked worried: He seems to be The Lord of the Three Worlds (16) 168. The Creator has always worried about the Pandaw family(17) This is why He has come to us. 169. Listen, Creator of the Cycles, Wait here a moment 170. I am going to give the news to King Jujeshtan I will give him Your message and I will be back, O Lord 171. Bhim went away and it took him a while He discussed with the King 172. At the place where the four brothers were seated Bhim was giving the news 173. Listen, O King, I tell you what I think A man has come to our door 174. There is a certain resemblance He speaks the words of Paradise 175. He speaks of the 14 worlds (18) And He seems to be a wise man

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176 H 176. He told me a lot of things But, in fact, I could not reply to Him

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177. Here is the message for you, O King: Even if you celebrate Jagan, you will not be forgiven 178. Today is the reign of the Athar Veda Brahmins have forgotten the 18 races (19) 179. Budh Awatar is Merciful But the Brahmins call Him "Damned" 180. He who does not know the Divine Manifestation, O King Is to be called "Damned". 181. When this message was given King Jujeshtan started thinking. 182. King Jujeshtan inquired: Sohodev, tell me who is this Manifestation

Sohodev, one of the pandavs

183. Then Sohodev, studying the stars, says: Shri Karsan (Krishna) has taken the form of Budh 184. Sohodev then says: Listen to Him, O King, Otherwise you will strongly regret it 185. Leave this Jagan, go and meet The Lord This opportunity will never come again if you keep sitting here 186. Sohodev said that the Brahmins have mistaken They do not know about the Message of God 187. They greedily read the meaningless Vedas They reject the Divine Manifestation 188. When the Pandaw were on their way to leave The Brahmins started thinking 189. Listen, O King, said the Brahmins How would you see this Damned One's face?

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190. We Brahmins are great priests, O King Kneel down at our feet. 191. Then Sohodev said: Listen, O King, think about it 192. If you listen to the Brahmins You will not meet The Lord 193. He who created the earth and the sky Who created air and water 194. Who created the moon and the sun Who created the 4 kingdoms (20) 195. Who created 8 kinds of mountains Who created limitless stars 196. He created 18 Bhar (21) And 9 reigns of snakes 197. He created 7 oceans He created 999 rivers 198. He made all the creation appear in the twinkling of an eye That Lord is waiting at our door. 199. When Sohodev finishing uttering such words King Jujeshtan understood them. 200. If you listen to the Brahmins You will regret it day and night. 201. Then the five brothers went to meet Shri Budh who was waiting 202. (As) the King was going to Shri Budh The Brahmins sent him a warning 203. Listen to what we say, O King

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Raise R i 7 black curtains

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204. Get some holy water from the Ganges And sprinkle the soil 205. Do such things Then you can go and meet the "untouchable" (22) 206. Then the King listened to the Brahmins He raised seven black curtains 207. As they were raising the curtains The curtains fell down by the power of God's glance 208. When King Jujeshtan sprinkled the Ganges water on the soil At that moment Shri Budh pronounced words of truth: 209. Listen to Me, O King Why did you raise the seven curtains? 210. Why do you sprinkle the ground with Ganges water? Why do you let yourselves invaded by doubt? 211. Why did you listen to the Brahmins? Why create doubt in your hearts? 212. If you submit yourselves to Me with pure hearts Your sins will be forgiven 213. If you have My Didars You will reap the fruits of infinite Jagans 214. If you come to Me with confidence Then, at each step, you will get the benefit of 10,000,000 Jagans. 215. Then Jujeshtan, his head down, said: Lord, the sins of Kurshetra (23) rest upon us 216. We are full of sins How can we suddenly have Holy Vision (Didar)?

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217. Such has been our thinking For this reason we have raised the seven curtains 218. All five of us brothers are sinful And for this reason we have sprinkled the soil. 219. Then they untied the curtains and walked to The Lord Seeing The Lord, they kneeled down at His feet 220. They prostrated before The Lord And then King Jujeshtan implored. 221. Mother Kunta (24) welcomed The Lord King Jujeshtan kissed His feet 222. Then the five Pandaw offered their joint hands in prayer And there, Bhim remained under the protection of God. 223. Blessed was our family When we saw the Master of Paradise 224. Today, our worries are gone When we were blessed by God's Vision 225. May You be blessed, O Merciful You have saved your followers 226. The great Brahmin priests have remained in the error They made us celebrate Jagans 227. You have been Merciful to the Pandaw's family You are Clement and Merciful 228. We are Your followers, we are sinners You are The One Who forgives. 229. Then Shri Budh replied immediately: Listen, O King, let Me tell you one thing: 230. The Kaljug is commencing and the Athar Veda is coming

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The six Darshans (25) are cancelled

231. Then the King says: Lord, let me ask one question Today, in the Kaljug, who is a Brahmin and who is a Jogi?

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Six branches of hinduism are cancelled

232. Then Shri Budh replied at once: Let Me tell you about the Brahmin and the Jogi 233. A Brahmin is he who knows the spiritual Who acts upon the spiritual 234. The Brahmin has to have knowledge Of the present Divine Manifestation 235. The Jogi is he who understands the Knowledge Who reaches salvation through Ginans and Religion 236. The truthful Jogi who does good deeds Who pays Dassond honestly to the Master of Truth 237. Who accepts the Present Divine Manifestation This Jogi is worthy of this Jug. 238. Then The Lords says: Listen, O King Dharam (26) I am Myself the Jogi and I am Myself the Knowledge. 239. He who, today, will do good deeds Who will know God, that Jogi is the Knowledge. 240. Then King Jujeshtan implored: Lord, how can we reach salvation? 241. Then Shri Budh replied immediately: Listen to My words, O King 242. The Kaljug has just begun and the Duapurjug is over The angels and the believers are hidden (27) 243. Listen, O King Jujeshtan You cannot tolerate living in the Cycle of Evil (Kaljug).

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244. When you were fighting in the region of Kurukshetra You killed 18 Khonr (3.240.000) (28) brothers during that battle 245. There, the angels and the demons were killed And upon you, O King, rests this sin

Judgement Day means Qyamat

246. Today you have to pay for it Or else, on the Day of Judgment, you will suffer, O King 247. Then the five Pandaw have much implored We will follow Your instructions, O Master. 248. Then Shri Budh spoke: Go and bury yourselves in The Himalayas 249. If, today, you go and die in The Himalayas, Then you will go to Paradise. 250. Then Bhim replied immediately: Why didn't You say this earlier, O Merciful? 251. We have killed our brothers and taken the kingdom Then why has the Cycle of Evil arrived today? 252. If we had known this earlier Then we would have not held any battle in Kurukshetra 253. Then the King said: Listen, O King Bhim How would something that is written by God not happen? 254. Do as God says Keep the words of God in mind. 255. King Jujeshtan asked: Who will tell us about the Cycle of Evil? 256. What is going to happen in the Kaljug? Tell it to us, O Lord. 257. Then Shri Budh replied immediately:

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Lett M L Me tell you about the Kaljug.

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258. During the Kaljug, the Spirit will be unstable There will be 97.5% (29) of sins 259. There will be only 2.5% (30) of good That bad will be the trade during Kaljug. 260. Then King Jujeshtan asked for explanations: Lord, how will the world function during Kaljug? 261. How will be the kings and ministers? How will be the subjects? 262. How will be the priests reciting the holy books? How will be the idols? 263. How will be the warriors fighting on the battlefields? How will be the opposing warriors? 264. How will be the good people and the believers? How will be the generous ones? 265. What will the rain be like during Kaljug? How will the earth behave? 266. Then Shri Budh replied immediately: Listen, King, I will tell you something: 267. Il will rain little during Kaljug And the earth will bear little fruit 268. Stingy kings and dishonest ministers All subjects will be deceitful 269. And there, some stingy priests will recite the Puranr And there, some dishonest idols will be deaf 270. Out of 1,000 people, one only will fight on the battlefield Out of 1,000 warriors, one only will go and meet him

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271. Out of one million people, one only will be faithful Out of one hundred thousand, one man only will be generous. 272. Then King Jujeshtan at once replied: Listen, Shri Budh, I have a question: 273. During the Cycle of Evil, which will be the true place of pilgrimage? What generosity will be legitimate? 274. What will be the fast during Kaljug? Which will be the Day of prayer? 275. How will the religion be during Kaljug? Where will we go to have our sins and bad deeds forgiven? 276. What will be the reward for a donation? Where shall we go for immediate salvation? 277. What kind of people will make donations during Kaljug? And what kind of true people will receive donations during Kaljug? 278. Then Shri Budh replied at once: Listen, O King, I will tell you one thing.

In Kaliyug goto Jamatkhana & NOT mandir

279. Pilgrimage (will be done) to Jamatkhana during Kaljug, you should know Make donation (31) to the Master of Truth (Satgoor) 280. Fast will be on the Friday of new moon (32) Prayer will be said, looking West 281. Donation in the form of pity will be rewarded Do good deeds and listen to The Essence

Very Islamic style

282. He who's deeds will be pure during Kaljug He who takes Truth from the Master of Truth (Satgoor) 283. Where there will be tolerance, faith will increase; If you have anger, faith will leave and you will have sinned.

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284. Today, God manifested Himself in Jampudip (33) Sins will be forgiven by going to Jamatkhana.

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285. Then Shri Budh said: Listen, O King, I am telling you about the Kaljug. 286. From the four jugs, Kaljug is different Sins and good deeds are differenciated 287. Both the sinner and the honest one will be judged The sinner will be drowned and the honest one will be saved. 288. During the first Kartajug, there had been good deeds Listen to their accounts, O King: 289. He who was charitable one thousand times Was rewarded once. 290. Today, in the Kaljug, he who gives once Is rewarded 125,000 times. 291. Thanks to the practice of this charity during Kaljug An infinite number of souls will reach salvation. 292. The Athar Veda will be reigning over the Kaljug But nobody will rely on It. 293. There will be many sins in the Kaljug Only the truthful will be saved. 294. Hard will it be to do charity and difficult will be the relations Difficult will be the kings, the subjects and the world. 295. Listen, Jujeshtan, let Me tell you this: I, personally, will be hidden during Kaljug. 296. Then Jujeshtan asked: How can the world survive without You? 297. If You are not present in the world, O Jadura誰 (34) Then the world will perish

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298. Listen to my prayer, O Merciful Tell us where You will be living. 299. Since you ask Me, O King Jujeshtan, I will tell you were I will be living: 300. During Kaljug, I will be living In the hearts of My believers. 301. Just as there is life in the heart The Lord of three worlds is omnipresent too. 302. Just as there is life in the blood I shall be in every heart too. 303. Where the Jamat, together, will remember God And together will recite the Knowledge (Ginan) of God 304. He who will stay committed to the Knowledge of faith In his heart will be My home. 305. He who will have pity He who will respect the 40 kiriyas (35) 306. He who does not laze about doing good deeds In his heart will be Our home, be well assured 307. He who keeps his knowledge in the presence of the Master He who confides his sorrows and his joys to God 308. He who is the most content and tolerant In his heart will be Our home 309. He who struggles in this world In his heart lives God 310. He who devotes himself to the Knowledge (Ginan) In his heart is Our home 311. He who walks with humility

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IIn hi his heart is Our home 312. He who constantly thinks of Knowledge (Ginan) In his home We have great presence. 313. Listen, King Jujeshtan, I am telling you During Kaljug, I will stay hidden. 314. Then King Jujeshtan spoke in turn: Where will You manifest Yourself, O Merciful? 315. And King Jujeshtan repeated: Tell us the address of Master Lord (36)

316. Then Shri Budh at once replied: Listen to My words, O King

Bhirma (Brahma) means Pir Sadardin to Satpanthis

in Iran

317. In the Indian sub-continent (Jampudip) (Jampudip), the continent of Bharat, you should know In Kahek (37) I shall be 318. Gur Bhirma will be there present His Name will be Pir Sadardin 319. (In) the Setar (38) sub-continent, the continent of Irak The country of Daylam, I shall be 320. The Lord will live in that country (In a) human body and dressed like human being 321. Thus He disclosed the house of God Then King Jujeshtan paid Him his respect. 322. While they were talking to Shri Budh There came Mother Kunta (39) indeed 323. She had brought a food dish The Pandaw said: Give food to The Merciful 324. Then Shri Budh replied immediately: Listen to this first (Pratham) thing, Pandaw

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325. Have dinner with Me And your sins will go away 326. Then the five Pandaw had dinner with The Lord Then Shri Budh's bell was heard ringing in the Heaven 327. Then Shri Budh said: Listen, King Dharam (40) Today, your Jagan (sacrifice) has been accepted. 328. Then King Jujeshtan said: Blessed is this day When, seeing You, we have reaped the fruit of 10 millions of Jagans 329. O Lord, today, our sins are forgiven When we received Your Holy Didars 330. When the Pandaw had dinner with The Lord People blamed them To end the jagan, Sacrifice Holy Cow

331. Then Shri Budh said: Listen, King Pandaw, Sacrifice the holy cow to end this Jagan (41) 332. Today, all your sins are forgiven Thus spake The Lord. 333. Then the Pandaw brothers had confidence We shall do as You say 334. Then Shri Budh did a miracle The Pandaw accept it upon them 335. Then a cow came down from the sky And Shri Budh said verily:

COW

336. Cut the head (of the cow) and pull it off Pull off (42) the four limbs 337. They pulled off the skin Then Shri Budh ordered

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338. Then Mata Kunta (43) took the skin King Jujeshtan took the head 339. The four brothers took the four limbs And carrying it in their hands, they went towards Hasnapuri 340. A river of blood was pouring And while pouring, the blood was changing into countless pearls 341. Every man and woman picked them up Then a big rumour was spread in town

This is to suggest that by killing Cow, One's Sins (Paap) gets pardoned

342. That the five Pandaw had committed a big sin They had killed the cow and were converted 343. Then people slandered them And at once the (Pandaw's) sins were pardoned (44) 344. As soon as they abandoned the town and came out of it The five pious Pandaw reached Paradise 345. The Lord was happy And there His desire came true 346. Then they wore the crown of weal encrusted with emeralds The beauty of which was comparable to the moon's 347. Mother Kunta (45) received a robe of thousands of qualities And solemnly wore the holy dress 348. At here neck, a necklace of emeralds At her feet, pearls and diamonds (were) sparkling 349. At her arms, bangles of emeralds; Their brilliance was limitless. 350. The Pandaw brothers, with God's blessings, went away They went to Hastinapur 351. The people of the town welcomed them

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Long live the Pandaw family L

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352. All the people had gathered At the place where the cow was sacrificed 353. Some of them found the leather, some found the tail And some others laid hands on horns 354. The Brahmins' daughters, and some sailors also came They laid their hands on cow dung

Belief in Sacred Cow is tried to removed

355. And thus came to an end The belief in the sacred cow 356. Then the Pandaw reached home They paid their respects to The Lord Narayanr 357. Then Shri Budh spake on this wise: Go and perish in The Himalayas 358. Then King Jujeshtan much implored: At the Day of Judgment, O Master, don't forget us. 359. Listen King, I say to you I, personally, shall stay with you 360. O King, be convinced in your heart Whenever you will remember Me, I shall be there. 361. Such were the supplications of the Pandaw to Shri Budh And thus, they went home. 362. Then Shri Budh disappeared. The Pandaw got up and went to The Himalayas 363. When God took leave of the Pandaw The 68 temples met The Lord 364. When the 68 temples saw The Lord The Ganges talked to the 68 temples

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365. The Ganges assembled the temples And told them Shri Karsan (Krishna) has manifested in Shri Budh 366. When on the way came the King of Paradise All temples fell at His feet 367. And there, they much implored and said: Why are You sending us back, O Lord? 368. Then The Lord so spake: O Ganges, why did you come out of your bed? 369. Then the 68 temples said to The Lord: How will we tolerate living in the Kaljug? 370. Now the Duapurjug has come to an end, the Kaljug has taken over And the faithful have left this home. 371. Then The Ganges tells to The Lord: How will I tolerate living in the Kaljug? 372. If You stay manifested during Kaljug Then we will not leave our shore 373. Such was the prayer of the temples to The Lord. Then The Lord became attentive 374. Then The Lord said to The Ganges: Listen to Me I will not be manifested during Kaljug 375. In the Setar sub-continent, in the West I shall be And there, in My Tenth Manifestation I shall be hidden 376. Then the 68 temples said to The Lord: O Lord, we shall not be able to live in the Kaljug 377. During Kaljug, people will commit many murders All these crimes will be committed with no regrets 378. And after committing their crimes, they will join their hands

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Their Th i prayer will be feigned 379. They will use our name to praise us Their sins will be upon us 380. After committing ill-deeds They will come and walk round and round in us 381. Those ones, during Kaljug, will be the sinners We will not tolerate to see them during Kaljug 382. O Lord, there will be sun sins in the Kaljug We will not survive without You 383. The Lord listened to these words He said to the temples: 384. Listen, O Ganges, to My words You are born of the Miracle of Gur Bhirma (Allah The Creator) 385. You are born of the Miracle of Gur Bhirma You have instituted the 68 (sacred) temples 386. Stay the way Gur Bhirma created you Stay in His Miracle. 387. When The Lord Narayanr explained this, The 68 temples calmed down.

Present IRAN

388. In the town of Kahek (46) in Jampudip (47) Gur Brahma manifested Himself 389. In Jampudip will live the Master Hassan Shah The Name of the Master will be Pir Hassan Kabirdin (48) 390. Where there will be prayers and good deed He will be there, present

Pir Kabirdin is name of father of Imam Shah

391. He will be manifested during Kaljug The ignorant people will not know Him

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392. When The Lord Narayanr had given the news about The Master The 68 temples turned to salute 393. Then the 68 temples saluted The Lord O Lord, tell us where we can find You during Kaljug

Light means "Noor" from which Kuran came; The same value which the akhand diwa at Pirana gives

394. Then The Lord Narayanr said to The Ganges: In Our Light will live Gur Brahma 395. When The Lord uttered these words The 68 temples were overjoyed 396. When The Lord had given this secret to the 68 temples The 68 temples went away. 397. Then each one went, through meditation, to meet the Master Nabi Muhammad Gur Brahma has manifested in Nabi Muhammad. 398. Then during Kaljug, the temples remained in the Miracle of Gur Brahma The premises of these temples were cleared out. 399. For the 68 temples, the meaning of the three Vedas Was for the past three Cycles (49) 400. Today, the ignorants in the Kaljug are reciting the empty Vedas And the ignorant people will waste their time in the empty temples

Conspiracy to divert attention from Vedas and temples

401. During Kaljug, people will bring their worries to the empty temples How can it be of benefit to them 402. The benefits were for the past three jugs And now, what is left is the envelope. 403. When The Lord sent the 68 temples back, The idols came to The Lord. 404. They fell at His feet and implored Him: Why are you sending us back, O Lord? 405. If you don't manifest Yourself

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Who, without You, will take care of us? Wh 406. As the idols implored God with love, God replied to the idols with love: 407. The Lord said to the idols: think with love, Don't leave the world 408. Those who will consummate meat and alcohol will resemble you During Kaljug, they will much praise you 409. So spake and explained The Lord Then the idols were overjoyed 410. Then the idols, with joint hands, saluted The Lord O Lord, where should we live during Kaljug? 411. O Lord, now, we will live wherever You tell us Such is our supplication to You

Meaning temples are now empty without the GOD

412. Then with love, The Lord talked to the idols Today, the 68 temples have been vacated 413. Gur Brahma has left all the temples Go and live in those empty houses 414. Then The Lord prepared them a residence for the Kaljug In which the idols went to live 415. While going there, do many miracles And show it to people 416. Do such miracles That those who are gone astray get together there, with confidence

If one goes to temple, benefit of good deeds will go away

417.. The more the miracles, the more they will go to the temples The fruit (benefit) of their deeds will be taken away by the idols 418. Eat these fruit by magic Then they will all return to the temples

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419. In the temples where the idols are being praised and worshipped All these praises will be taken away by the idols 420. The more they come to you The more they will praise you and trust you 421. When the idols were given shelter in the 68 temples They saluted The Lord

Tried to suggest that Idol worship (a Hindu ritual) should be forbidden

422. Of the twenty-four countries (50), of the nine continents, Of the 68 temples, make your home. 423. The Lord said: Listen, O idols, Ruin the people who have gone astray 424. The prayers that will said without the Athar Vedaa ((51) Of these prayers, the idols will take advantage, with love 425. Today, during the Kaljug, Gur Brahma is Prophet Muhammad But the lost world does not know Him.

See Foot Notes (2nd last page); Athar Veda is considered as Kuran

GURU BRAHMA is Prophet Muhammad; the founder of Islam

426. Today, praise the Tenth Manifestation And praise Him in the House (Jamatkhana) of Gur Sohodev (52) 427. Thus saith The Lord and He sent them back And the idols were all happy

Sohodev mean Pir Sadruddin; See footnotes in 2nd last page

428. In the temples have come idols of stone Go and live in those places 429. In this Kaljug, Religion is quiet Keep your presence in all the temples

ROB the World? So that people loose their faith in Hindu religions

430. The Lord sa said: O idols aid: Listen, L Rob the lost world 431. Today, each prayer said under miracle Will be given to the idols.

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432 He 432. H who, who today, today does not know Prophet Muhammad, Muhammad the Master of Truth, Truth That one is saluting the gods of stone

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433. The world will gather where there will be miracles This lost world will not trust the Master of Truth 434. The Lord so spake and left the idols. Then the stones and the loose stones 435. Fell at The Lord's feet and implored Him Why do you send us back, O Lord? 436. O stones and loose stones, said The Lord then, O stones and loose stones, why have you come here? 437. O Lord, we, the innocent, are being hammered, broken up and called "God" O Lord, do justice about this 438. The words of stones and loose stones were heard by The Lord; O Lord, while pronouncing Your Name they will say their prayers on us 439. To them, do our justice, O Master We, the innocent, are much imploring You 440. All those who praise us - the stones and loose stones Of all those praises the idols are taking advantage 441. The lost people are decorating us Those idiots bow down before us and call us "Lord".

means Hindus are being ridiculed and shown in a very bad light

442. The Lord replied at once: Listen, stones and loose stones, Those people will slaughter you and harm you

That means on people who make & worship idols will be punished on Qyamat

443. Don't be sad about that We will settle accounts with them when The Lord Master will sit on the Throne 444. We shall do you justice at the Day of Judgment (53) Those who praise you will drop on their knees 445. On the Day of Resurrection, We shall call them for accounts Stones and lose stones, obey My words.

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446. When The Lord had uttered these words, The stones and loose stones kept quiet. 447. The stones and loose stones heard it from Shri Budh's own lips They are enduring today the suffering of the Kaljug. 448. Now listen to the thoughts of the Pandaw Those ones who went to The Himalayas 449. The Pandaw will say: We are abandoning our kingdom, Thanks to the promise of the Master of Truth, we have reached Paradise 450. Thus spoke King Jujeshtan Pandaw Who died on The Himalayas 451. Then 90 million (54) souls left with King Jujeshtan They reached Paradise 452. That was the end of the Duapurjug The Pandaw kings received the promise of The Lord 453. Thus spake Gur Sohodev There is no end to the Manifestation of the Divine Essence 454. Listen, faithful, said Gur Sohodev Again, I repeat to you The Essence

10 avtaar of Narayan is Naklanki Avtaar

455. The Tenth Manifestation was taken by The Forgiver The Creator took the Naklanki (55) Manifestation 456. The pre-Eternal Vishnu is The Lord Ali Gur Brahma is equivalent to Prophet Muhammad 457. The Kaljug came with its Atha Veda (56) Nobody understood its meaning

Ali is Vishnu and Muhammad is Brahma

Athar Ved is Kuran

458. Ishwar (57) was called Adam According to the Vedas, I explain to you the place

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459. In Jampudip (58), the region of Bharat, The town of Duarka

Means Muhammad and his avtaar recites Kuran

460. In Jampudip lives Gur Brahma (59) Who, today, recites the Athar Veda 461. In the Setar (60) sub-continent, the region of Irak, the state of Daylam There (lives) the Tenth Incarnation, Ali, in a human body 462. Know His Name which is Ali He will be the last Mahdi (Resurrector)

10th Avtaar is Ali

463. This Resurrector will come certainly He will kill the Dayt Kalingo (61), be well assured 464. Tchinab Nagri (62), in the East (63) There lives the famous Kalingo 465. This Dayt Kalingo will be extremely strong His army will be unlimited 466. His army will be limitless His soldiers will be powerful 467. From China will come the Kalingo He will come to fight in Jampudip 468. The Kalingo will have 4 million followers They will make a lot of trouble 469. By concentration, he will go to the skies He will feed iron horses with sugar 470. He will show the deceased mothers and fathers He will reverse the current of the river 471. He will make mountains of food move forward He will change water into butter 472. The Kalingo will accomplish such miracles

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Andd th A there, the whole world will be lost

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473. Only My followers will not be lost Those who will have recognized the Master of Truth. 474. When the demon Kalingo will make such trouble The Lord Narayanr will reveal Himself certainly 475. In the region of Multan, the armies will meet Step by step, they will move forward 476. Harmat (64) will blow the horn Warriors will meet in thousands 477. Then 99 millions of Jakhs (65) will arrive unexpectedly 560 million Meghs (66) will walk on the battlefield 478. There will gather 320 millions of Kinars (67) 330 million souls (68) will walk on the battlefield 479. Then Pehlaj (69) will come with his 50 million souls Harischandra (70) with his 70 million souls 480. Jujeshtan will come with his 90 million souls Pir Sadardin with His 120 million souls 481. And there will be Pir Kabirdin with infinite souls, be well assured He will also go on the battlefield, certainly 482. 125,000 (71) holy souls will come The angels will come in infinite number 483. Gorakh (72) will come with 500,000 souls They will ride on camels and sound the bugle 484. 35 millions (73) of spirits and souls, 1,000,000 lions 485. Then (will come) 640 million Joganiyuns (74)

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They will beat the drums Th

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486. Nine varieties of snakes will come The warriors of the underground world (75) 487. 125,000 Ismailis from Khorassan, be assured They too will come to the battlefield indeed 488. Then 124,000 prophets They too will go to the battlefield indeed 489. Then the monkeys will come in unlimited flocks This army of Harmat (76) will meet there 490. The Lord's army will gather There, the army will know no limits 491. Then from Kashmir will come the important thing Where King Jujeshtan was born 492. 1,800,000 musketeers (77) Will also go to the battlefield indeed 493. Valorous is the City of Oujen Where Sohodev (78) was born, be well assured 494. Then 1,400,000 Tchakradhari (79), be assured Will go to the battlefield indeed 495. In the region of Jalandar (80) Where King Bhim (81) was born 496. Accompanied by 4 millions of Gadhadhari (82) They too will go to the battlefield indeed 497. Then honoured will be the region of Uchh (83) Where the so-called Arjun (84) was born 498. 3,600,000 archers (85)

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Will also go to the battlefield indeed

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499. Honoured is the town of Malwa Where King Nakul (86) was born 500. 3,500,000 lancers (87) Will also go to the battlefield indeed 501. Then the army of the five Pandaw will meet at one place Their number will be countless 502. Then (will come) gallant horses, and valorous trumpets will sound The Lord Narayanr will ascend, beyond description (88) 503. There, the army of The Lord Naklanki will gather The angels and the faithful will all go to the battlefield 504. There, with The Lord, an infinite number of groups Will move forward step by step 505. Then, thousands of flags will float in the wind And the sky will roar, the earth will shake 506. At the sound of the drums, the flags of The Lord are floating And there will gather bright warriors 507. Then they will come to Jampudip The meeting (of the armies) will take place close to Saraswati (89) 508. Then a clamour will rise to the sky (The armies) will meet close to the river Saraswati 509. The two armies (will meet) face to face (90) Between them, messengers will come and go 510. Then the two armies will prepare (to fight) Their patience will be at the limit 511. Then between the two armies will sound the horn A hubbub will rise in the two armies

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512. The two armies will be very strong In these two armies, nobody will be defeated

Dul Dul the horse which Satpanthi's praise. Ali will ride the horse (Nishkalanki Narayan will ride the horse)

91))will fight against the satan, 513. When The Lord Ali, riding on His Dul Dul,((91) The head of the devil will fall down

514. Then with the forked (92) sword in His hands Ali will fight the satan and his army 515. Then the trident will turn round the 14th night (93) And the head of the demon will fall. 516. Then He will fight the army of the demon There will be a large gathering on the battlefield 517. Then the 6,400,000 Joganiyuns (94) Will beat the drums (joyfully) 518. They will fill up their drums with the blood of the demons Then a clamour will raise 519. The Das Awatar (95) ends here by Grace of Naklanki Who killed the Kalingo and won (96) the battle 520. Then listen, O faithful, said the Master Sohodev (Pir Sadardin) I recite to you The Essence 521. Listen, faithful, we have prophesied the future By Grace of The Lord, said Pir Sadardin 522. There is no end to the history of The Lord But I have given you My thoughts on one side of it.

Footnotes

This Budh Avataar is Thought of Pir Sadardin

1. Jadura誰 = Khrisna. In the "Nade Ali Nade Ali" prayer, Hazrat Ali is called "Mazhar al-Aja誰b" (The Miracle Accomplisher). 2. Other Ginans speak the same way. Vazir Gangi was converted by hearing the Ginanic verse

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"Kh t tara trajwa...". "Khota 3. Monogamy in Ismailism has been adopted since its very beginning. At the time when Ismailis were dominating North Africa, monogamy was rigorously applied. Also refer to article by Aharon Lahish, "Polygamy and the Druze Family in Israel", JAOS, IC, 1979, pp. 58-63, on monogamy of Druzes in Palestina/Israel. 4. Women's respect in Ismailism has been assured since the beginning, as opposed to majority of traditions. 5. One of the fundamental principles of Islam is that there is no constraints in religion. Imam Sultan Mohammed Shah explains in His memoirs (Albin Michel 1955) that people are free to decide whether or not they want to stay in the Ismaili faith, but they have no rights whatsoever to change it. 6. Pashou Dhor Tchara pani 7. Contradicts in a decisive manner the accusations set against Ismailis regarding consumption of drugs in Alam没t. Also refer to Ginans "Sahi Samari", "So Kiriya" and the French article entitled "Les Isma茅liens de Shougnan" (R. Majerczak, Revue du Monde Musulman, XXIV (1913), pp. 202-218). There are also numerous Farmans on the topic. 8. Including suicide. 9. Refers to the hypocrites who pretend to be believers particularly the Doctors of Law, the Brahmins referred to further in the Ginan. 10. Dassond, as the name indicates, is the tenth (1/10) of the personal revenue given to the Imam. 2.5% (1/40) is added as the right of the Pir. When Imam and Pir are One, total Dassond is 12.5% (1/8)) of the revenue. Dassond is the responsibilty taken by the believer at his conversion. In one of His Ginans, Pir Shams says that He converted a lion. This lion proposed to give away one tenth of the forest in which part he would not hunt. This was his Dassond. 11. Also refer to Ginan "So Kiriya" in which there is a clear break at the 40th kiriya. Equally, there's a non-published unknown Granth which resumes the forty famous Hadiths of Prophet Mohammed. This Granth, of which only three manuscripts have survived to-date, is attributed to Seyyed Imam Shah, and is entitled "Tchalis Wato". This Granth was read out at the SOS Khojki Conference organized by the Heritage Society in Toronto, January 1990. Those 40 Hadiths are also called "Tchalis Galiyo" in the Khojki manuscript #25 of the Ismaili Tariqah Board of Pakistan. 12. Namiya, Khamiya, Zikr, Dharam, Daya: Humility, patience (tolerance), prayers, good deeds, mercy. 13. Please refer to footnote of verse 133. 14. Ismailis prepare Memani (Nandi) for The Imam before sitting down to dinner. 15. Also means "with confidence". 16. The expression TRIBOVAR SAMI is currently used in Ginans. It means "The Master of the Three Worlds": the sky (Swarg), the earth (Mratiyu) and the underground (Patal). In some cases, it can also mean the Past, the Present and the Future. 17. "Wayis" means "generation", "family". This word comes from the "Wanch" family. 18. 14 worlds = 7 heavens and 7 earths. 19. Is there any relation with KHONR ADHAR? The word used here is WARANR ADHAR. 20. Mineral, vegetable, animal and angelic kingdom. 21. Bhar = weight, unit of measure, number. 1 Bhar = 202,176,000. The expression "Wanaspati Bhar Adhar" refers to the number of vegetables in the world. It equals to 18 x 202,176,000. 22. "Malesh" means "Muslim", "untouchable", etc. 23. Kurshetra = The battlefield of Mahabarata. 24. Mata Kunta was Krishna's aunt and the 5 Pandaw's mother. 25. The 6 Darshans = The 6 branches of Hinduism. 26. King Dharam = Surname of King Jujeshtan. 27. Beginning of Takya, that is to practise one's religion in hiding, in silence. 28. 1 Khonr = 180,000 people. 29. Literally: 19.5 out of 20.

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30 Literally: 30. Li 1/2 out of 20. 31. Dassond. 32. Sukarwari Beej (about 2 times a year). 33. Jampudip = India. Can also mean "The land of Jamp" (the land of the recital of the Divine Name.) 34. Jadura茂 = Miracle Accomplisher. See footnote of verse 6. 35. See footnote of verse 133. 36. Gour Nar = Pir Shah 37. Kahek = the present Iran. 38. Sentardip = The Middle-East 39. See note of verse 221. 40. See note of verse 238. 41. This ceremony is surprisingly similar to the one at which Imam Hassan Alazikrihis-Salaam, on August 8, 1164 in Alam没t, abolished the Sharia by ordering to break the Ramadan fast and instead celebrate Idd! 42. Joua = Jouda = To pull off, to separate. 43. See note of verse 221. 44. There is an old tradition which says that when someone is being slandered, his sins are forgiven. 45. See note of verse 221. 46. See note of verse 317. 47. See note of verse 284. 48. Pir Hassan Kabirdin, one of the 5 sons of Pir Sadardin, saved an infinite number of souls during Kaljug. One of the most important events of his life was the weaving of five hundred yards long and nine inches wide cloth from the cotton-like substance from the pods of a wild plant known as aak. Using safaron, dissolved in water, for ink he wrote in poetry a Ginan in Khojki character for the Imam Islam Shah. This work is known as Anat Akhado. He went to see the Imam in Kahek and presented the cloth which the Imam wore as a turban. 49. Kertajug, Tetrajug and Duapurjug. 50. "Tchowis Moulak" = "24 countries" (Name of China then). 51. The Athar Veda is considered as the Kuran. 52. Gur Sohodev is the surname of Pir Sadardin. 53. Mahadan = The Grand Day, The Day of Judgment. 54. Naw Karor = 90 millions. 55. Naklanki comes from Nish and Kalank = stainless, pure. 56. See note of verse 424. 57. Ishwar also means "He whom you can trust." 58. See note of verse 284. 59. Gur Brahma in this context is Pir Sadardin. The Ginan "Anand Anand kario Satgoor Bhirma" states it precisely in the last verse "Boliya Pir Sadardin Satgoor Bhirma.". The Ginans of Pir Sadardin are thus here called Athar Veda which is also the name of the Kuran. 60. Santardip = Middle-East 61. Dayt Kalingo = Satan, Demon 62. Tchinab Nagri = China 63. Pourab Dise = The East side, India 64. Harmat = Surname of Hanuman, the general of the Rama manifestation. Harmat, as a common noun, also means "woman". 65. Jakhs = The blessed souls of the first Grand Kalap. 66. Meghs = The blessed souls of the second Grand Kalap. 67. Kinars = The blessed souls of the third Grand Kalap. 68. It concerns the 330 million souls which were saved during the fourth Grand Cycle called Khalifa Kalap. The following two verses give a detailed account. 69. King Pehlaj was the saviour of 50 million souls during the first Kertajug. 70. King Harischandra was the husband of Tara Rani and the saviour of 70 millions of souls during the Tetrajug. 71. They are probably the 124,000 prophets (the number is often rounded off to 125,000)

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72 Gorakh 72. G = a follower of Matchandar. He was a Saint. 73. Awound = 3.5 Awount Karor = 3.5 x 10,000,000 74. Joganiyuns: In the ancient times, women used to accompany the armies to the battle to encourage the soldiers by their rhytmic music and songs. They were called "Joganiyuns". Joganiyuns also means "virgins, pure, saints". Joganiyuns is also the feminine of Jogi. 75. Patal = the subterranean world 76. Harmat or Hanuman was a gorilla. 77. Kharang Dhari = soldier with a sword 78. Sohodev = probably one of the Pandaw brothers. 79. Tchakradhari = soldier with an arm which looks like a circular sword and which is to be spun round before throwing it on the enemy. 80. Jalandar is a town 50 miles (80 km) from Amritsar in Punjab. 81. Bhim was the strongest of the five Pandaw brothers. He generally used to fight with a bludgeon. 82. Gadhadhari = soldier with a bludgeon 83. Uchh = The place where was burried Pir Hassan Kabirdin. 84. Arjun = One of the five Pandaw brothers. 85. The word used is "Dhankadhari" which means "archers". 86. Nakul = One of the five Pandaw brothers. 87. The word used is "Nejadhari" = who holds a lance. 88. Epiphany of The Lord. Paradoxically, one of the best description of the Divine Epiphany is given in the Bible in the last chapter (New Testament, The Apocalypse of John). 89. Saraswati is the name of a river in India. It is a subterranean river (symbolically) which meets The Ganges and the Jamuna at their point of intersection. Their spiritual symbolism is in accordance with the INGLA (Ganga), PINGLA (Jamuna) and Sukshmana (Saraswati), the three rivers in the human body. The point of intersection lies in the forehead and is called the BHAMAR GUFA where God reveals Himself during Bandagi. 90. The expression used is "Drasht O Drasht" meaning "face to face". 91. Dul Dul is the name of the white horse of Hazrat Ali (Please compare with The Apocalypse in the Bible.) 92. Kharang Tridharo = Three-pronged sword. (In fact, the sword of Hazrat Ali, called Zulficar, was double-edged and its symbolism has been explained in different ways. On the other hand, Mach Awatar, the First Divine Manifestation during the Kertajug, was carrying a trident.) (Also note the expression "Tribowar".) 93. The word used is "Tchaudis" which, according to Missionary Abualy, means "4 corners". We think that this word does not come from "tchar" (4) but from "tchaud" (14) and it refers to the 14th night following the new moon, that is the full moon. In the Ginans, we come across expressions like "Tchaudise Tchandruna" used for the Epiphany of The Lord. There is also an unpublished Ginan of Pir Shams beginning with the words "Gur Diwa Gur Tchandruna." 94. See note of verse 485. 95. "Das Awatar" = can either mean that the Naklanki Manifestation is the last Manifestation of the Das Awatar, or that this Granth is only a part of a Das Awatar Moto written by Pir Sadardin, and the rest is lost. 96. Here is another expression with a double meaning: It can either mean that Naklanki who killed the devil is the One who won the battle, or it can be an advice to the reader with a spiritual connotation "Kill your own evil spirit". Back to Ginan Main Page

http://www.ismaili.net/granths/budheng.html

22-Apr-2010

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------*PDLO 6HULHV 3LUDQD 3RRMD 9LGKL H[SRVHV WKH LQIOXHQFH RI ,VODP $

KWWSV PDLO JRRJOH FRP PDLO "XL LN I F F H YLHZ SW VHDUFK

www.realpatidar.com at

mail@reealpatidar.com Real Patidar <realpatidar@gmail.com>

Real Patidar <mail1@realpatidar.com> To: realpatidar@gmail.com

Tue, Apr 27, 2010 at 12:14 PM

UPDATE: Some important pages from the Pooja Vidhi Book have been attached. O2 K % O A "? # $ , * email = . --------------------------------------------------------------------------------------------------------------------------------------------------IMPORTANT Please add realpatidar@gmail.com to your contact list / address book. By doing so, the emails I send will directly land in your INBOX and not get marked as "SPAM" or "JUNK" -----------------------------------------------------------------------------------------------------------------------------------------------------Hello / A ,

So far in the 4 emails I have sent to you (Series 1 to Series 4), some of the observa ons worth men oning here are as under; ( 5 % i email ( # Â % % ; 1)

Series 1

2)

Series 1, 2, 3

Satpanth is a sect of Islam. A Branch of Nizari Ismaili Sect. $ k -A - % &S . 7 = .

3)

Series 1, 2 & 4

All Books of Hindu belief are corrupted to include Islamic elements and have kept the same Hindu name to confuse Hindus and make them believe that the corrupted books are real books. BC % n O A ¢A * , " dA .a

Satpanth is formed to convert Hindus to Muslims. What are the THREE stages in the conversion process. ]C b ? ' $ % & A $ * . ? ' h A , = 2ÂĄ0 .

* 0 " . 8 ".( L2 ' £KY ' ¢A O A % . 4)

Series 1, 2 & 4

Preeching Islam in dress of Hindu Sanths and Yogis. A Ploy to fool ignorant and illiterate masses. BC " , 7 D dA L ,¤ Y ,

5)

Series 1, 2 & 4

Payment of Dasond is important ] *$: 'F T = .

6)

Series 2

Even today satpanthis have not converted to Hindu. They are practicing Taqiyaa and hide their real identity. They pretend to be Hindus but actually practice Islam. People practicing Taqiyya are called Guptis. *9 $( #$] b BC , . b , $8 = " b8

7)

Series 2

ÂĽ$ ]C 9 = . ÂŚ * = . Looks of Pirana have been changed to give a Hindu worship place, But actually because of Taqiyya, it still is a place of worship of Islam. $ BC 9 * , = . $( , ( > dA O K2S A = .

RI

$SU 30

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------*PDLO 6HULHV 3LUDQD 3RRMD 9LGKL H[SRVHV WKH LQIOXHQFH RI ,VODP $

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www.realpatidar.com com

ma mail@realpatidar.com 8)

Series 2

Books and other things happening at Pirana have been changed to give a Hindu look, but actually Islam is being practiced. % n O A " . BC 9 = , $( dA S $ , = .

9)

Series 3

Akhand Diva (Eternal Light) lit at Pirana is a symbol of Noor, which according to Islam is the source of Kuran and many other Islamic beliefs. $ ( '8 " - $( ÂŁ ' S = .

10)

Series 4

How fundamental objects of Hindu faith, like, Brahmin, Cow, Veda, Temple, Idol, etc have been corrupted so that people can been easily converted to Islam. BC wx A1 b 9 � ž(, 7 ,, , , ? K n 7 �j

11)

Series 4

Atharv Ved means KURAN, in Satpanth #$] " & ÂŁ

12)

Series 1,2,3,4

Nishkalanki Narayan means ALI Brahma means Prophet Mohammad Adhya Shakti means Bibi Fatima, Wife of ALI j ,( k "

dA 7& 8 ,¤ = .

Â?ž l $§7l' "M, D@Z ' ' Y , " $#

Now to support / boost our shared ndings so far, I am presen ng before you the book published by none other than Pirana. It is tled “Bhankheli Pooja Vidhi Tatha Gyanâ€? by Pirana’s then religious head Kaka Saheb Savji Ramji. 4$ ( '8 *$ O A , 9 $ ( ' $ = , ? ÂŁ ÂĽ . * O A S

= “ !"# # $ � " = $ ( % &'( % ) ). Satpanthis vehemently try to deny that Satpanth is not a muslim religion. It’s a Hindu religion. However their own rituals contain prayer to Allah, Ali, Bibi Fa ma, Noor and its importance. Some Satpanthis deny the existence of such book and they do so because of Taqiyya. #$] b D * , = $ ? % & . BC % & = . $( $

D %b "a , " , ' ' Y , S K # = . ? #$] b $( = * - O @A = . $( , S M, 2D $ =8 ( . This book exposes the hidden agenda of Satpanthis. * ¨ ' #$] b $ * O A = . I have uploaded the whole book here h p://issuu.com/pa dar/docs/series_5_-pirana_pooja_vidhi_ and_gnyan_-d or h p://issuu.com/pa dar Please note you can download the book to your computer also. * v O K(& O A 8D . h p://issuu.com/pa dar/docs/series_5_-pirana_pooja_vidhi_ and_gnyan_-d " h p://issuu.com/pa dar % * : + , - . - # / 0 0 . Important discourses men oned in the above book worth men oning are‌ $ % & dA 5 % . *: = "? # ? z b L ( = . SNO

RI

1)

Page No Continuous Page 11

Particulars Dasond Aapvani Jaroor ] *$: T = .

2)

Continuous Page 43

Mukhi’s Kriya and Duva ? Š, " C b

$SU 30

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------*PDLO 6HULHV 3LUDQD 3RRMD 9LGKL H[SRVHV WKH LQIOXHQFH RI ,VODP $

KWWSV PDLO JRRJOH FRP PDLO "XL LN I F F H YLHZ SW VHDUFK

www.realpatidar.com com

ma mail@realpatidar.com 3)

Continuous Page 69

Names of Muslims to whom Duva is made ? C *

4)

Continuous Page 84, 88, 107

Nishkalanki Narayan means ALI. 10th Avtaar means ALI ,( " = . / cÂŞ " " .

5)

Continuous Page 85, 86, 117

Shakti Devi means Bibi Fatima, wife of ALI D@Z " ' ' Y , " $# .

6)

Continuous Page 92, 143

Reference to Guptis. ÂŤÂŚ b 4a .

7)

Continuous Page 95, 103, 111, 215 to 217, 226 to 228, 232 to 240

Prayer to ALLAH, KHUDA, Raheman, Mohammad, Murtuza Ali, Maula, Parvadigar & Ali's Descendents "a , U , , l , ? 1k & " , ÂŹ , $ 7 "

8)

Continuous Page 149

Importance of FRIDAY and Moon R Š "

­ # .

9)

Continuous Page 153 & 154

What is midnight Duva How and When to do NAMAZ in midnight _ C *.

10)

Continuous Page 154 to 160

Kalma and its meaning and how to pray to ALLAH 8 ' " "a O K2 .

11)

Continuous Page 174, 177

Birth of NOOR. S K 4 $ s

12)

Continuous Page 179, 209

Story of birth of NOOR. (which is a Islamic symbol) dA S K # " 4 $ s & .

13)

Continuous Page 230

4 Veds – 4 Books of Islam came to existence i – i dA O @A 4 $ s

14)

Continuous Page 292

Qayamat, as Islamic element is followed. , , 9 dA , 4a .

15)

Continuous Page 339 to 346

KURAN is referred ÂŁ 4a .

" D O K2.

k ` " .

Thanks / *. Real Patidar / $ -----------------------------------------------------------------------------------------------------------------------------------------------------If you want to get emails in this subject to your inbox, please send a request to realpatidar@gmail.com Send me your friends' (from our community only) email ids, so that they can also start getting such emails in future. By doing so, you will help me in spreading the FACTUAL knowledge and awareness of satpanth ------------------------------------------------------------------------------------------------------------------------------------------------------

RI

$SU 30

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

patidar.com www.realp

mail@realp patidar.com

See how many mail@realpatidar.com times Allah is praised; this is

See How ALI is praised; this is not Hinduism -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------http://issuu.com/patidar Continuous Page 103 of 348 mail@realpatidar.com

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Series 5 Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.realp patidar.com

Shakti Devi atle Bibi Fatima

mail@realp patidar.com mail@realpatidar.com

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.realp patidar.com

mail@realpatidar.com mail@realp

10 Avtaar mail@realpatidar.com (Nishkalani) is ALI

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.realp patidar.com

mail@realp patidar.com mail@realpatidar.com NAMAZ

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Series 5 Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.rea alpatidar.com

Story of birth ofmail@realpa f NOOR, aatidar.com the eternal light mail@realpatidar.com (Akhand Divo) kept at Pirana

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www.realp patidar.com

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Pirana Pooja Vidhi & Gyan -Exposes Influence of Islam Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Pooja Vidhi Tatha Gyan Series 5 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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Pirana Satpanthni Pol Ane Satyano Prakash -Remaking History Series 7 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.reaalpatidar.com com

mail@realpatidar.com Real Patidar <mail@realpatidar.com>

Series 7 Re-making of History / # & % 7 Real Patidar <mail@realpatidar.com>

Fri, Apr 30, 2010 at 12:33 PM

! J, $ % & ÂĽ $ *$ "#, ' = ÂŻ #, ; = It’s a factual history that the present samaj has been formed by segregating from the satpanth samaj. * ' $ " , 8 8 , *7 N Y " ? ° " "; $ ( # $ $ " #, L D O A

D D Part 1 of 2: satpanthni_pol_ane_s

http://issuu.com/patidar/docs/series_7_ part_1_of_2_ pirana_

Part 2 of 2: satpanthni_pol_ane_s

http://issuu.com/patidar/docs/series_7_ part_2_of_2_ pirana_

Or http://issuu.com/patidar The book “Pirana – Satpanthni Pol Ane Satyno Prakashâ€? (see the above link) clearly demonstrates the difficulties faced and the obstacles put before the leaders who were at the forefront of this movement. ? ° " ? Âą b ( *7 B " Cy ²

-------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 1 of 2 www.realpatidar.com mail@realpatidar.com

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Pirana Satpanthni Pol Ane Satyano Prakash -Remaking History Series 7 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.reaalpatidar.com mail@realpatidar.com ZaÂŚ % , B " Cy ² ZaÂŚ - #, *$ *M, 5 % 7( *7 7 $ Âœ ? ` " U ' *ÂŚ, #, $= *$ * '

The obstacles put and difficulties faced, increased their morale, confidence and commitment of by the leaders who were at the forefront of this movement. The positive radiation of high morale, confidence and commitment won the hearts and minds of the common people and they started supporting these leaders. This successful movement led to the formation of the present samaj. * b " $( *9 d $ = * , = D $ * 2 y 9 *78 % ! = " ? ° " ? Âą b ( B " Cy ² ZaÂŚ U ' % 7- = 7 7 8 = " $ Âœ ? = *$ d ; * 7- = Today we miss those great leaders; however I foresee the history getting repeated. Fortunately today we have excellent forefront leaders, who are walking on the road shown by those great leaders. The obstacles put and difficulties faced by present leaders are no different than those faced by our great leaders, then. Similarly, the positive radiation of high morale, confidence and commitment has won the hearts and minds of the common people. People from villages to villages have started supporting these leaders *$ $( " * 2 y *$ *$ ,&Š L ( p fÂŞcÂŞ $ $ * D Âœ $_ ' % ( ], *$ ; * 7, = Come" let’s support these leaders who have taken the goal of pursuing the good work. Please make yourselves available before the date of pre decided the program i.e., before 07 May 2010. Time has come to incorporate the White Paper into the constitution of our samaj. $

The whole book can also be downloaded from; http://www.scribd.com/doc/31395343/Series-7-Pirana-Satpanth-NiPol-Ane-Satya-No-Prakash

0D\ -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 2 of 2 www.realpatidar.com mail@realpatidar.com

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 155 of 578 Year: 2010


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Comparison of some Atharv Ved Shlok Series 9 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

5HDO 3DWLGDU 0DLO 6HULHV &RPSDULVRQ EHWZHHQ 6DWSDQWK $WKDUY 9HG D

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mail@realpatidar.com

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3OHDVH OHW PH NQRZ LI \RX KDYH QRW JRW DQ\ RI WKH HPDLOV IURP 6HULHV WR 6HULHV E\ PDLOLQJ PH RQ PDLO#UHDOSDWLGDU FRP . -b, $ % & " & ( $ " & ) _ S ( " & ; BC % & " & ( BC " & ) _ S " & ; C = . Atharv Ved followed by Satpanth (Satpanth Atharv Ved) has explained the meaning of shloks in a way not in-conformity with Original Hindu Atharv Ved followed by Hindus worldwide. "? Âą " " & ; ('´ L ( ) * email Âľ ÂĽ . Link 1: h p://issuu.com/pa dar/docs/atharv_ved_shlok_comparison_-d Link 2: h p://issuu.com/pa dar/docs/series_9_-a achment_-extract_of_relevant_pages_of Link 3: h p://issuu.com/pa dar/docs/series_9_-a achment_-photos_of_original_hindu_ath or h p://issuu.com/pa dar With this email I have a ached the comparison of the explana ons of few sloks from both the Atharv Veds. #, ' 2(D “ $ " & â€? " “ BC " & â€? u ;( Y = . “ $ " & â€? BC " & ¢A ' * , = . You will come to know that the “Satpanth Atharv Vedâ€? and “Original Hindu Atharv Vedâ€? are di erent. “Satpanth Atharv Vedâ€? is corrupted form of “Original Hindu Atharv Vedâ€? Note: “Satpanth Atharv Vedâ€? is sourced from the o cial website of Satpanth viz., www.satpanth.org $ / Real Pa dar -----------------------------------------------------------------------------------------------------------------------------------------------------------------------Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com, in order to increase my reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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0D\ 30

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ŽŵƉĂƌŝƐŽŶ ŽĨ ƐŽŵĞ ƚŚĂƌǀ sĞĚ ^ŚůŽŬƐ͙͘ ďĞƚǁĞĞŶ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ Θ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ

ϭ͘ ^ŚůŽŬ EŽ͗ ϭϴͬϮͬϯϰ ƵƚƚŝŶŐ ĨƌŽŵ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ͗

ƵƚƚŝŶŐ ĨƌŽŵ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ͗

ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ NOTE: Shloks are same, but the interpretation is totally different and unrelated. 1. Interpretation by Satpanth Atharv Ved is related to Antim Sanskar (Bhumi Daha) 2. Whereas in Original Hindu Atharv Ved, nothing is mentioned about Antim Sanskar 3. As per Hindu Religion, Antim Sanskar Vidhi is covered in Yajur Ved (Adhyay No 39) and NOT in Atharv Ved.

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mail@realpatidar.com

Ϯ͘ ^ŚůŽŬ EŽ͗ ϭϴͬϮͬϱϬ ƵƚƚŝŶŐ ĨƌŽŵ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ͗

Shlok nu arth gathan alag karvama aavyun chhe.

ƵƚƚŝŶŐ ĨƌŽŵ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ͗

ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ

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mail@realpatidar.com

ϯ͘^ŚůŽŬ EŽ͗ ϭϴͬϮͬϱϮ ƵƚƚŝŶŐ ĨƌŽŵ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ͗

ƵƚƚŝŶŐ ĨƌŽŵ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ͗

ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ

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mail@realpatidar.com

ϰ͘ ^ŚůŽŬ EŽ͗ ϭϴͬϰͬϰϴ ƵƚƚŝŶŐ ĨƌŽŵ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ͗

ƵƚƚŝŶŐ ĨƌŽŵ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ͗

ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ

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Comparison of some Atharv Ved Shlok Series 9 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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mail@realpatidar.com

ϱ͘ ^ŚůŽŬ EŽ͗ ϭϴͬϰͬϲϲ ƵƚƚŝŶŐ ĨƌŽŵ ^ĂƚƉĂŶƚŚ͛Ɛ ƚŚĂƌǀ sĞĚ͗

ƵƚƚŝŶŐ ĨƌŽŵ KƌŝŐŝŶĂů ,ŝŶĚƵ ƚŚĂƌǀ sĞĚ͗

ͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲͲ

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Pirana Satpanth Kaka Appointment and Admin Rights Agreement Series 10 -------------------------------------------------------------------------------------------------------------------------------------------------------------------

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Pirana Satpanth Kaka Appointment and Admin Rights Agreement Series 10 -------------------------------------------------------------------------------------------------------------------------------------------------------------------

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Pirana Kaka Appointment & Admin Rights Agreement Between Kaka Ramji Laxman of Aral And Legal Heirs of Sayyed Imam Shah Bava Dated 17 Dec 1925

This document mentions the following important points: 1. Pirana Satpanth is not a religion, but a sect of a Muslim religion 2. It is on a Stamp Paper of Rs 15/3. It’s an agreement entered at the time of appointment of a person to the post of KAKA 4. Kaka is responsible for keeping records of Dasond received and pass it on to Sayyeds 5. Sayyeds have right on Sukhadi 6. Other terms and conditions 7. Giving religious discourse is a business of Kaka and Sayyeds

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Pirana Satpanth Kaka Appointment and Admin Rights Agreement Series 10 -------------------------------------------------------------------------------------------------------------------------------------------------------------------

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Pirana Satpanth Kaka Appointment and Admin Rights Agreement Series 10 -------------------------------------------------------------------------------------------------------------------------------------------------------------------

www.realpatidar.com patidar.com

mail mail@realpatidar.com

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A Theatre Drama on our history & 19 families embraced Sanatan Dharm Series 11 -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------5HDO 3DWLGDU 0DLO 6HULHV $ 7KHDWUH 'UDPD RXU +LVWRU\ )DPLOLHV HPEUDFHG 3DJH RI

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mail@reaalpatidar.com Real Patidar <mail@realpatidar.com>

Series 11 -A Theatre Drama our History & 19 Families embraced SanDtan Dharm. Real Patidar <mail@realpatidar.com> To: Real Patidar <mail@realpatidar.com>

Tue, May 18, 2010 at 8:21 PM

18-May-2010 Dear All, Below is the link of video of the famous theatre drama "Swarnim Na Sathvare Chalya Samarth Patidar" * email “A Â&#x; a, & $ â€? b( v Z : ÂĽ . http://dl.dropbox.com/u/7158647/SwarnimNaSathvareChalyaSamarthPatidar.avi This drama is on history of our samaj played at recent function at Nakhatrana. * *$ d = . The CDs of this Drama were in great demand. The file size is more than 900 MB, but the drama is worth downloading. * CD U ' 7 = . * File Size 900 MB 3 = $( > 9 * = .

LATEST NEWS: After our samaj's funtion ended on 12th May, 2010, hearing the innver voice of their spirits, 19 families of Gadani Village had shed Satpanth Dharm (Religion) and have embraced Sanatan Dharm (Religion). 2 : . cf-ªm-fªcª " % D O K(& , $= 7 7 ( c¡ $ , >U D , $ *# * . 8 , $ % & V *$ % & E7 ,¤ = . Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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A Theatre Drama on our history -Video Download Link Series 11 A -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------5HDO 3DWLGDU 0DLO 6HULHV $ $ 7KHDWUH 'UDPD RQ RXU +LVWRU\ )DPLOLHV HPEUD 3DJH RI

mail@rea alpatidar.com

www.realpatidar.com Real Patidar <mail@realpatidar.com>

Series 11A -A Theatre Drama on our History & 19 Families embraced SanDtan Dharm. Real Patidar <mail@realpatidar.com> To: Real Patidar <realpatidar@gmail.com>

Thu, May 20, 2010 at 7:23 AM

20-May-2010 Dear All, Thank you for the tremendous response to my Series 11 email. I had never thought that there would be so many people wanting to down load the file that the server will become overload.

p¸ ' A ¸L j ¸*$ °¸ Fk p¸%], . * ¸'% ¸ ¸*¸ b p¸download Dp¸ °¸9 j¸server b ¸ ¸ -¸ Dp¸ ¸" p¸ a$ ¸ j¸ ÂŽ. We have made alternative arrangement to download the file and to make it easy, we have divided the video into five parts. You can download video or alternatively view online also. 3k¸ ¸* j j¸ b¸download ÂŽ¸D °¸ p¸ °¸" ¸ q j ¸download link j p¸ ( p ¸=p . *¸ b¸m¸. 7¸ ¸' ÂŽ¸ p¸" 7¸" 7¸ Ó„ ¸*$j¸=p . p¸*¸ ° b p¸download ° ¸D D ¸ p ¸online $(¸ -¸D D . The links to the files are; Part 1 - http://www.4shared.com/video/YsaqdtSS/Swarnim_Na_Sathvare_Chalya_Sam.html Part 2 - http://www.4shared.com/video/2qYUJ_J0/Swarnim_Na_Sathvare_Chalya_Sam.html Part 3 - http://www.4shared.com/video/papKVsHN/Swarnim_Na_Sathvare_Chalya_Sam.html Part 4 - http://www.4shared.com/video/FuUpuk8G/Swarnim_Na_Sathvare_Chalya_Sam.html Part 5 - http://www.4shared.com/video/TLOz4O-j/Swarnim_Na_Sathvare_Chalya_Sam.html Thank you, once again, for overwhelming response to my mails. Y ÂŽ¸ , ¸L ¸*$ °, Fk p¸%], . Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

---------- Forwarded message ---------From: Real Patidar <mail@realpatidar.com> Date: 2010/5/18 Subject: Series 11 -A Theatre Drama our History & 19 Families embraced Santan Dharm. To:

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A Theatre Drama on our history -Video Download Link Series 11 A -------------------------------------------------------------------------------------------------------------------------------------------------------------------------------5HDO 3DWLGDU 0DLO 6HULHV $ $ 7KHDWUH 'UDPD RQ RXU +LVWRU\ )DPLOLHV HPEUD 3DJH RI

mail@rea alpatidar.com

www.realpatidar.com 18-May-2010 Dear All, Below is the link of video of the famous theatre drama "Swarnim Na Sathvare Chalya Samarth Patidar" *¸email p¸â€œA ˜ ¸ ° ¸ a, ¸ ½¸$ ÂŽ â€? ¸ ¸ b(j¸ Ó„ ¸ Z :k¸5 ÂĽ5. http://dl.dropbox.com/u/7158647/SwarnimNaSathvareChalyaSamarthPatidar.avi This drama is on history of our samaj played at recent function at Nakhatrana. *¸ 5¸*$ ¸ ¸d j¸ ¸ ¸=p . The CDs of this Drama were in great demand. The file size is more than 900 MB, but the drama is worth downloading. *¸ j¸CD j¸Uk'¸ 57¸=p . * j¸File Size 900 MB j¸ ÂŽ¸ 3k¸=p ¸$(¸ ¸ ¸> 9 ¸*¸ ¸=p .

LATEST NEWS: After our samaj's funtion ended on 12th May, 2010, hearing the innver voice of their spirits, 19 families of Gadani Village had shed Satpanth Dharm (Religion) and have embraced Sanatan Dharm (Religion). 2¸ : . cf-ÂŞm-fÂŞcª¸ ¸ ¸" % pD ¸O l(½¸ , ¸$=ÂŽ¸7 ¸7 (j ¸c¡¸$ , >UkDj j, $ ¸*# j¸* ¸ 5. 8ÂŽ p, $5 ¸% ½ p¸ 5 V ¸*$j p¸ ¸% ½ ¸E7j ¸ ,¤¸ =p . Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0D\

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Ek Sanatani Ni Man Ni Vyatha Series 12 -------------------------------------------------------------------------------------------------------------------------------------------------------------------

5HDO 3DWLGDU 0DLO 6HULHV (N 6DQDWDQL 1L 0DQ 1L 9\DWKD ¸ j j¸ j 3DJH RI www.realpatid dar.com

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Real Patidar <mail@realpatidar.com>

Series 12 -Ek Sanatani Ni Man Ni Vyatha -?D dWhSWjWj \WWj ĆĽ]Th Real Patidar <mail@realpatidar.com> To: Real Patidar <mail@realpatidar.com>

Sat, May 22, 2010 at 2:27 PM

This email is drafted in only in Gujarati language, because the contents of the attachment are in Gujarati and it was not possible for me to translate them into English. 22-May-2010 ¸. -, ¸ ¸' ° , ( 5¸ ¸ ¸$ ° 5¸ ¸ ¸ ¸$pl$ p ¸* 0k,5 9¸*$ ¸ ¸ ¸L šjN ¸ ,@Z ¸ p ¸=p . ¸ ,@Z p¸ ½ ¸" p¸$ j ¸ ¸ ° ¸ j¸ ¸Ck ¸ ¸ ¸L,# 5, ¸ ,@Z j¸b8 ¸ ¸ ' ¸$ °¸ ¸ °¸ Sk¸ ¸" p 5 ¸b8 ¸$pl$ p 5 j¸ ²ÂŽ¸ p ¸=p . "?k ¸ ¸ °¸=p ¸ ° ¸*$ °¸ ¸ -¸ ¸*$ °¸ ¸ . j¸ ¸ j¸=p . -¸ j¸ 1k¸ j. 5 $(¸ $ ¸' ¸ ¸'Fk¸ T ÂŽ¸=p . *$(p¸. p¸ ' ¸ ,¸ °¸*$ °¸ = ¸=ÂŽ ¸" p¸ -¸$(¸ 5 7 5¸"ÂŚ$ °¸ ¸ ,¸ - p¸' ¸* Rk,5 ,¸$(, p¸ °¸ ¸_ ¸ p¸* 5_(¸*$:k¸5 ¸? l ½-¸=p , ' Ck ÂŽ¸ Ó„. *$ °¸ , ° ¸'k 5¸ j /, ¸ -¸" p¸ „7( ¸ ¸ ÂŽ p¸ ¸* ¸ 7 j¸.p 5 ¸ ° ,¸ ¸Rk¸5 ÂŽ . #, ° ¸ ¸"$ °¸ ¸ ÂŽ ¸ °¸*$ °¸ ¸D ÂŽ¸=ÂŽ , " p¸"$ °¸ ¸.p p¸ -¸ jY¸*$j¸ j, p¸"$ °¸ 5 ¸` ° ,¸ ¸=ÂŽ ¸ ¸*$ °¸ ¸ , " p¸.p ¸ p¸ - ¸ ¸ ¸*$ ÂŽ¸?k ½ ¸ ° ,. ( °¸ 7 j¸.p ¸ j¸ ¸ °¸ p¸X. ¸ 5 j¸ (¸D ÂŽ¸=p ¸" p¸ (¸ 5 ÂŽ¸=p . ¸ ,¸$ ¸' ¸ ¸ ÂŽ¸" p¸' Ck ÂŽ¸=p . * ¸ (¸ ¸Fk¸5 $(¸ ÂŽ¸b8 ¸' ¸$ ¸ j. *78¸ %j ¸" p¸$pl$ p j¸ ¸ ÂŽ . $pl$ p ¸ ¸. - ¸Uk'¸I ÂŽ¸ ¸ j¸=p . ¸ 87 ¸ LD j¸ ¸ ÂŽ¸=p . el5 5¸ ÂŽ ¸ ¸ p 5¸ ¸ j¸. - j¸ j¸ , ¸ D ½ p ¸=p . $pl$ p ¸ j p¸?k '¸ j¸ ¸" p¸ ¸ ° ¸ ,@Z ¸ °¸ ¸9 j¸ ¸ j¸=p ; c. j¸ j¸@A . f. ¸" p¸% ½¸ p¸" 7¸ ÂŽ p¸ ¸ -¸D ,. h. $5 ¸ 5¸ j¸ ÂŽ¸ ¸ Âş, ¸ ¸ . i. Âť2¸ 8 b j¸ . m. „Ck ¸D Ÿ¸" p¸ $5 ¸D Âź. o. * ¸ 87 ¸ 5 j¸4 . ¸"?k ¸ . k ¸ ° j¸(attached) Y - ¸" ¸*¸ Ó„ : http://issuu.com/patidar/docs/series_12_ek_sanatani_ni_man_ni_vyatha_-d ÂŽ¸ ?k¸ Fk p¸ ¸" ¸=p ¸ °¸$ ° j¸ 5, $pl$ p ¸ - p, ¸ 5 8 ¸9:k¸5 7pDp, $(¸ 5 D ¸ ¸ ¸9 j¸;(j¸'%j¸ ¸=p . Uka ¸ 5 j¸D 5 j¸ 5 D ¸ ¸ 5 j. dWhSW V\½Wj K]. ¸$ ÂŽ ¸/ Real Patidar

To fully understand the contents of this email, you may be required to read email with "Series 1" in the

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mail@rea alpatidar.com subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Series 12 -Ek Sanatani Ni Man Ni Vyatha -D.pdf 474K

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www.realp pati a dar d .com m

?D dWhSWj [h:Wj \WWj ƥ]Th

mail@realpa atidar.com mail@realpatidar.com

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dSX5TWh eS\h5 TSj EsN STh i\Ƙ]h KWD ahSs

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ma l@realpa mai atidar.com mail@realpatidar.com

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Taqiyya and its use by Pirana Series 13 & 13A -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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5HDO 3DWLGDU 0DLO 6HULHV 7DTL\\D DQG LWV XVH E\ 3LUDQD 6DWSDQWK

3DJH RI mail@realp patidar.com

Real Patidar <mail@realpatidar.com>

Series 13 -Taqiyya and its use by Pirana Satpanth Real Patidar <mail@realpatidar.com> To: Real Patidar <mail@realpatidar.com>

Sat, May 29, 2010 at 11:59 PM

29-May-2010 Dear All, The act of hacking my email address (http://issuu.com/patidar/docs/oe3_-imam_shah_bava_ sathe_ni_varta_laap) by some Satpanthis, inspired me to write about TAQIYYA and how Pirana Satpanth has used it for safeguarding its interests. TsPh Uad Xe°_h5 \h^h email id Wp hack D^ahWh GNWhTj (http://issuu.com/patidar/docs/oe3_imam_shah_bava_sathe_ni_varta_laap) \Wp Sh D]h 7Wp SpWs dSX5TjB Ďh^h Sp\Wh Yh]Uh \hN° D^ah\h5 8aSs ;X]sF X^ _EahWj ̆p^Rh \` .

127( 7KHUH DUH IUHVK DQG FRQWLQXRXV DWWHPSW WR KDFN P\ HPDLO LG DUH VWLOO VHHQ WҭV: \h^h emailͲid Wp hack D^ahWh ShĤ 7Wp dSS ̆]hds Ihɀk Jp . To know... 1. what Taqiyya is? 2. how it is practised? and 3. what are the dangers of Taqiyya? see the attachement or follow the link below; http://issuu.com/patidar/docs/series_13_-taiqyya_and_its_use_by_pirana_satpanth

Sh D]h Ƀk5 Jp ? SpWp Dia ^° Sp Xh`ah\h5 8ap Jp ? ShD ]hTj Ƀk5 ES^s Jp ? ĤRah \hN° attachment ȩk as 7Tah link X^ click Dh^s http://issuu.com/patidar/docs/series_13_-taiqyya_and_its_use_by_pirana_satpanth I am sure the readers of this attachment will have some thing to think about the message I have tried to give in this email/attachment. \Wp Eh́j Jp D° 8 email Wp ah5IWh^ Wp D: iaIh^ah Ȑas d5U°b 8 email/attachment \h5 Sp\Wp \`bp. Thanks for your patience in reading the attachment. d\] DhQ Wp attachment ah5Iah S\h^s 8[h^ Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents --------------------------------------------------------------------------------------------------------------------------------------------

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Taqiyya and its use by Pirana Series 13 & 13A -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

atidar.com www.realpa

5HDO 3DWLGDU 0DLO 6HULHV 7DTL\\D DQG LWV XVH E\ 3LUDQD 6DWSDQWK

3DJH RI mail@realp patidar.com

----------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Sereis 13 -Taiqyya and its use by Pirana Satpanth -D.pdf 929K

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atidar.com www.realpa

5HDO 3DWLGDU 0DLO 6HULHV $ 7DTL\\D /LQN WR GRZQORDG WKH YLGHR Sh D]h ia P

3DJH RI mail@realp patidar.com

Real Patidar <mail@realpatidar.com>

Series 13A -Taqiyya -Link to download the video / Sh D]h

-ia PB download D^ah \hN°Wj _ӄD Real Patidar <mail@realpatidar.com> To: Real Patidar <mail@realpatidar.com>

Wed, Jun 2, 2010 at 10:17 AM

02 Jun 2010 Dear All, We are greately humbled by your responses. S\h^h response ah5IjWp 7\Wp ZɆk 8W5U T]s We are getting requests in large numbers to provide us a link from where people can download the video on taqiyya. ZɆk \sN d5Ɖ]h\h5 _sDsWj \h5F Jp D° Sp\Wp Sh D]h ia PB download D^ah\hN° d^` _ӄD Ks:? Jp . In case you are interested in downloading the video, please visit Sp\Wh \h5FWp \hW 8XjWp ia PB download \hN°Wj _ӄD Jp .... http://taqiyya.4shared.com/ Kindly let me know incase you require more information. aȴk \e Sj \hN° \Wp :-\p_ Dh^s Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

---------- Forwarded message ---------From: Real Patidar <mail@realpatidar.com> Date: 2010/5/30 Subject: Series 13 -Taqiyya and its use by Pirana Satpanth To: 29-May-2010 Dear All,

-XQ

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atidar.com

5HDO 3DWLGDU 0DLO 6HULHV $ 7DTL\\D /LQN WR GRZQORDG WKH YLGHR Sh D]h ia P

3DJH RI mail@realp patidar.com

The act of hacking my email address (http://issuu.com/patidar/docs/oe3_-imam_shah_bava_ sathe_ni_varta_laap) by some Satpanthis, inspired me to write about TAQIYYA and how Pirana Satpanth has used it for safeguarding its interests. TsPh Uad Xe°_h5 \h^h email id Wp hack D^ahWh GNWhTj (http://issuu.com/patidar/docs/oe3_imam_shah_bava_sathe_ni_varta_laap) \Wp Sh D]h 7Wp SpWs dSX5TjB Ďh^h Sp\Wh Yh]Uh \hN° D^ah\h5 8aSs ;X]sF X^ _EahWj ̆p^Rh \` .

127( 7KHUH DUH IUHVK DQG FRQWLQXRXV DWWHPSW WR KDFN P\ HPDLO LG DUH VWLOO VHHQ WҭV: \h^h emailͲid Wp hack D^ahWh ShĤ 7Wp dSS ̆]hds Ihɀk Jp . To know... 1. what Taqiyya is? 2. how it is practised? and 3. what are the dangers of Taqiyya? see the attachement or follow the link below; http://issuu.com/patidar/docs/series_13_-taiqyya_and_its_use_by_pirana_satpanth

Sh D]h Ƀk 5 Jp ? SpWp Dia ^° Sp Xh`ah\h5 8ap Jp ? ShD ]hTj Ƀk 5 ES^s Jp ? ĤRah \hN° attachment ȩk as 7Tah link X^ click Dh^s http://issuu.com/patidar/docs/series_13_-taiqyya_and_its_use_by_pirana_satpanth I am sure the readers of this attachment will have some thing to think about the message I have tried to give in this email/attachment. \Wp Eh́j Jp D° 8 email Wp ah5IWh^ Wp D: iaIh^ah Ȑas d5U°b 8 email/attachment \h5 Sp\Wp \`bp. Thanks for your patience in reading the attachment. d\] DhQ Wp attachment ah5Iah S\h^s 8[h^ Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents -----------------------------------------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

-XQ

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atidar.com www.realpa

5HDO 3DWLGDU 0DLO 6HULHV $ 7DTL\\D /LQN WR GRZQORDG WKH YLGHR Sh D]h ia P

3DJH RI mail@realp patidar.com

Sereis 13 -Taiqyya and its use by Pirana Satpanth -D.pdf 929K

-XQ

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29-May-2010

What is Taqiyya? and how is it used by Pirana Satpanth mail@realpatidar.com Sh D]h Ƀ5 J?? 7Wp W Xj^hRh dSX5T? Sp SWs ^ S S Dh]Ҵ Dh]ҴҴ Jp Jp Ƀ 5k Jp Ws ;X]sF D°aj ^ Sp

www.realpatidar.com

Many times we hear that Pirana Satpanth uses Taqiyya for its benefit and to protect its interest. To understand what Taqiyya is, please visit the YouTube link of the video prepared by preachers of christianity. Apart from the obvious message to adopt christianity, this slide gives very good knowledge of taqiyya and how islam has used taqiyya to promote islam in its war of Jihad. GRj aES 7XP° dh5[ƤȻk5 ebp D° Xj^hRh dSX5T XsShWh Yh]Uh \hN° 7Wp XsShWs V\½ aVh^\h5 \hN° ShD ]hWs ̆]sF D^° Jp . Sh D]h Ƀk5 Jp ? ĤRah \hN° WjIp KRhap_ YouTube _ӄD ȩkas, Ȑ\h5 ˲ ƨIW V\½Wh ̆Ih^Ds Ďh^h ZWhap_ ia PB Jp . ˲ ƨIW V\½Wh ̆Ih^ Wh d5U°b ibah] Sh D]h X^ ZɆk d^d \h eS 8Xp_ Jp 7Wp Ⱥkd_\hWs Ďh^h ĥehUWh _Ph: \h5 ShD ]hWs D°as ;X]sF Dh]Ҵ Jp SpWh X^ \h eSj 8Xp_ Jp . http://www.youtube.com/watch?v=KEC11YJ2oCk or alternate link http://taqiyya.4shared.com

Some of the important points mentioned in the slide, worth taking note of are; 8 ia PB\h5 WҭV X́ \h eSj / ƨ_h:P WjIp ̆\hRp Jp ; 1. Islam’s greatest weapon of Jihad (is taqiyya) 9ƨ_h\Ws, KehU \hN°ȵ,k5 \sNh\h5 \sȬk5 eiT]h^ (Jp Sh D]) 2. Taqiyya literally means “Concealing, precaution, guarding” Sh D]h bƞU Ws \S_Z Jp “ȤkƜS ^hEɂk,5 ĠXhɂk,5 dhaIpSj, ^ëR” D^ɂk.5 3. Taqiyya has been used by Muslims since the 7th century to confuse, confound and divide ‘the enemy’, to conquer them and make them submit to Islam 5 l aah, ȺL 5 l aah ӔWp ȳkƦ\WWh Ⱥkd_\hWs, ShD ơ]h ahX^ Wp, \j dU Tj Sp\Wh ȳkƦ\WWp ȤI [hF_h XP “ȳkƦ\W” X^ iaK] \p`aajWp 7Wp 9ƨ_h\ Dȸk_ D^ah \Kȸ l^ D^° Jp . 4. This works because most people cannot imagine, having a god that embraces lies and deception ?D ?as [FahW es] Ȑ ȩkOhȰk5 7Wp Jp S^XӄP Wp ӔFjDh^ D^Ss es] ? _sDsWh DƣXWhWj Zhe^Wj ahS esahTj, Sh D]h XsShȵk5 Dh\ D^ Ĥ] Jp 5. After all, a man’s word is his honour, in the western world. \hRdWj dhIj D \S ?Wj ȩkZhW Tj Th] Jp . 6. Lying in islam, has nothing to do with morals or values. Its all about spreading Islam and safeguarding yourself while doing so. 9ƨ_h\\h5 EsȬk5 Zs_ɂk5 ? \hRdWh WqiSD 7Wp dqVh5iSD Ⱥ lƣ]sTj D: _pɂ k5 U° ɂ k5 WTj. ?\h5 Ss ?NɀkK 5 Jp D° YƈS :ƣd\ Ws ̆Ih^ 8Wp ? D^Sj aESp XsShWs ZIha D^as. ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 6 of 14 www.realpatidar.com mail@realpatidar.com

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7. Taqiyya, includes: lying under oath, eating pork, drinking alcohol, and deceiving by making distorted statement (any form of lies including playing the “victim”). mS aƈSƥ]Tj JS^ɂk dsF5U _:W _:Wp EsȬ 7Wp iaȢ Jp S^ɂk dsFU Ȭk 5 Zs_ɂk ɂ,,5 \hd Ehɂk ɂ,,5 UhĮ Xjɂk ɂ,,5 7W ȢS ɂ 5 (7ƛ] Ds: XR ̆Dh^ȵk ̆Dh^ȵ ȵ k5 www.realpatidar.com mail@realpatidar.com ȩkOhȰk,5 XsSp Ds:Ws “ibDh^” Jp ?\ WhND D^ah de S Wh Dh]Ҵ D^ah) 8. A Muslim is permitted to deny or denounce his faith if, by doing so, he protects of furthers the interest of Islam, so long as he remains faithful to Islam, in his heart, while doing so. XsShWh U_ Tj 9ƨ_h\Wh aYhUh^ es] Ss, V\½Wp ZIhaah \hN° 7Wp SpWh eS \hN°, XsSp Ⱥkd_\hW esahTj ȺkD^ahWj ġN XR Sh D]hWh _jVp \`p Jp . 9. Falsehoods told to prevent the denigration of Islam, to protect oneself, or to promote the cause of Islam are sanctioned in the Quran and Hadiths. 9ƨ_h\Wp ȵkDdhWTj ZIhaah \hN°, XsShWp ZIhaah \hN° 7Wp 9ƨ_h\Wh eS \hN°, ȩlOhRh5 D° EsN ahSWs ;X]sFWj ahSWs Ȣk^hW 7Wp eh US\h ;ƣ_pE Jp . 10. Taqiyaa is a weapon of Jihad, in the broad path to eternal damnation. Jp aN ɅkVj Sjðh ? KehUWs ?D eiT]h^ Jp . 11. How could anyone worship a god that has to use men to force conversions or resort to deception and threats to get people to worship them? What kind of god is that? _sDsWp KZ^UƨSjTj aN_hah D° Jp S^XӄP 7Wp V\D Tj _sDsWp 9ƨ_h\ 7XWhah \hN° \Kȸ l^ D^ah 7\p _sDsWs ;X]sF _pWh^s [FahWWp Ds: D°aj ^ Sp ȶ lĥ bD°? 8as Ss D°ah ̆Dh^Ws [FahW es]?

Most important element of TAQIYAA is to “confuse, confound and divide” the enemy 5 l aah, ȺL 5 l aah ӔWp ȳkƦ\WWh [hF_h XhPah ? Sh D]Ws ?D \eƗaWs \5́ Jp ȳkƦ\WWp ȤI Now let us take note of some of the instances of use of taqiyaa by Satpanth to protect their interests under the increased pressure of converting to Hinduism e ȳk V\½ 7XWhaWh KZ^UƨS UZha e°O` 8aSh dSX5T V\½Wp ZIahWh ̆]ƗWs\h5 TSs Sh D]h Ws ;X]sF Wh 7ȺDk UhE_hBWj WҭV _pɃ5k 1. Formation of Satpanth / dSX5T V\½ȵ 5k Ⱥ l`: As mentioned in Series 1 email “Satpanthi way of converting Hindus to Muslims” (see links below) Satpanth has been formed with the mission to convert Hindus to Muslims using taqiyya. It allowed people to retain Hindu identity and adopt in a phased manner Islamic practices. Series 1 email “Satpanthi way of converting Hindus to Muslims” \h5 KRhƥ]h ȺkKZ, dSX5T V\½ Wp, Sh D]hWh \USTj eƛȳkBWp Ⱥkd_\hW ZWhah \hN° ƨThXWh D^ah\h5 8ap_ Jp . _sDsWp e ȳk B`E ^hEahWj ġN 8XjWp Vj^° Vj^° Ⱥkd_\hW ZWhah\h5 8ap Jp . http://issuu.com/patidar/docs/satpanthi_way_of_converting_hindu_to_muslims_-d http://issuu.com/patidar/docs/series_1_-covering_email_contents

and

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g j Hindu religious 2. Corruption of Hindu religious books / e ȳk Vhi\ D ȶƨk SDsWp ̉ƨN D]h½: Major

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books have been corrupted like Atharv Veds, Gita, Puran etc. In kaliyug, Kuran is called Atharv Ved by Satpanthis. See links below; 7Ta½ apU, FjSh, ȶk^R aFp^° e ȳk Vhi\ D ȶkƨSDsWp ̈ƧN D^ Wp aN_hajWp 9ƨ_h\jD^R D^ah\h5 8ap_ Jp . D _ȻkF Wh 7Ta½ apU Wp Ȣk^hW ZShah\h5 8ap_ Jp . http://issuu.com/patidar/docs/atharv_ved_shlok_comparison_-d http://issuu.com/patidar/docs/series_9_-attachment_-extract_of_relevant_pages_of http://issuu.com/patidar/docs/series_9_-attachment_-photos_of_original_hindu_ath http://issuu.com/patidar/docs/series_9_-covering_email_contents 3. Corrupting Hindu Gods’ avtaars - Bodh Avtaar, Das Avtaar, Kalki Avtaar etc / e ȳk U° asWh k 7aSh^, Ud 7aSh^, DƣD 7aSh^ aFp ^°: 7aSh^Wp ̉ƨN D]h½ – ȸV Corrupting Hindu Gods’ avtaars with the sole intention to include Islamic elements in Hindu religion and then to portray that in order to attain salvation, finally followers will have to adopt Islam. e ȳk V\½Wh U° asWh 7aSh^Wp ̉ƨN D]h½ Jp 7Wp Sp\\h5 9ƨ_h\j D^R D^ah\h5 8ƥȻk5 Jp . ?D ?ɂk5 ȳmb ;ȹk5 D^ah\h5 8ƥȻk5 Jp D° Ks S\Wp Ⱥk ƈS Ks:? Ss S\pW Jp aN° 9ƨ_h\ 7XWhɂk5 XP°. http://issuu.com/patidar/docs/truth_behind_hinduisation_of_satpanth_-d http://issuu.com/patidar/docs/budh_avataar_-attack_on_hindu_fundamentals_-d http://issuu.com/patidar/docs/series_4_-covering_email_contents 4. Giving our Gods names to the elements of Islam / 9ƨ_h\ V\½Wh D Uh½^sWp e ȳk U° asWh Wh\ 8Ɯ]h: Calling Hazrat Ali as Nishkalanki Narayan, Bibi Fatima as Adhya Shakti, Mohammad Paigambar as Brahma. If Satpanth was clean inside out then why would it require using such deceptive naming strategy? eL^S 7_j Wp iWƧD_5D Wh^h]R, ZjZj YhiS\hWp 7ƚ] b ƈS U° aj, \seƠ\U XqFƠZ^ Wp ̈ěh Wh Wh\ 8XahWj Ƀk5 KĮ^ XP . dSX5T Ks ӔU^ STh Zhe^ Tj Isȣk5 es] Ss Sp\Wp 8ah ̉h\D Wh\ 7XWhahWj ̆ ˲]hWj bj KĮ^ XP ? http://issuu.com/patidar/docs/truth_behind_hinduisation_of_satpanth_-d http://issuu.com/patidar/docs/series_5_-pirana_pooja_vidhi_and_gnyan_-d http://issuu.com/patidar/docs/series_5_some_pages_of_pooja_vidhi_and_gynan ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 8 of 14 www.realpatidar.com mail@realpatidar.com

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5. Corruption of Hindu rituals / e ȳk ^ S ^ahKsWp ̉ƨN D]h½ : Many Hindu rituals were corrupted www.realpatidar.com so that tthe

faith of people on Hindu religion gets diminished. diminished Janoi was asked to be bemail@realpatidar.com removed. Dead bodies were asked to be buried, unlike doing a funeral by Hindus. For more details see link below. GRh e ȳk ^ahKsWp ̉ƨN D]h½ Ȑ Tj eƛȳkBWj V\½ X^ Sp\Wj 8ƨTh BJ T: K]. KWs: ;S^haj,

\PUhWp Z`ahWh ZU_p UhNahWj ̆Th ɃkĮ D^haj. aȴk \h eSj \hN° _ӄD ȩkas. http://issuu.com/patidar/docs/series_5_-pirana_pooja_vidhi_and_gnyan_-d http://issuu.com/patidar/docs/truth_behind_hinduisation_of_satpanth_-d

For details on how Hindu beliefs were corrupted even to the extent of suggesting the killing cow helps people attain heaven. Ganges, Mandirs, Idol worhships, Brahmins etc were shown to be damned. eƛȳkBWj 8ƨThWp ̉ƨN D^ah\hN°Wh ̆]ƗW\h5 ȶ lԌ] Fh] Ws aV D^ahTj XhX Ws Whb Th] Jp , ?aj EsN ̆Th ZpdhP Jp . F5Fh WU , \5 U^s, Ⱥ liS ȶ lĤ, ̈hěRs Wp 7 [bhiXS ZShP Wp eƛȳkBWj Sp\Wh X^ Wj 7ƨThWp ̉ƨN D^ Jp . ȩkas _ӄD; http://issuu.com/patidar/docs/budh_avataar_-attack_on_hindu_fundamentals_-d 6. Corruption of Hindu religious / bhakti songs / Vhi\ D [ ƈS FjSsWp ̉ƨN D]h½ : Our Garbis (sung during nortas) were corrupted at http://contents.satpanth.com to see how garbis were corrupted.

the

first

place.

See

dSX5T V\½ Wp ƨThXW D^ah \hN°Ws Xe°_s DU\ eȱk 5 D° e ȳk Vhi\ D [ ƈS FjSsWp ̉ƨN D^ɂk.5 Wa^h́j\h5 FahSh 8XPh FZ BWp SpaESp ̉ƨN D^° _ eSj. aȴk \h eSj \hN° ȩkas http://contents.satpanth.com 7. Creation of deceptive stories like Jannatpuri and Moman Chetamani by Imam Shah / :\h\ bhe Ďh^h KđSȶ l^ 7Wp \s\W IpSh\Rj Ȑaj ̉h\D ahSh½ B _Ej. Jannatpuri: http://www.ismaili.net/Source/0723/07232g.html has been written for people to attract towards Satpanth Moman Chetamani: http://www.ismaili.net/granths/chetwanb.html has been written to warn people what might happen if they do not pay dasond and doubt Satpanth dharm and Imam Shah. KđSȶ l^ : (http://www.ismaili.net/Source/0723/07232g.html) Wp _sDsWp dSX5T S^Y 8Dc½ah \hN° _Eah\h5 8ap_ Jp . \s\W IpSh\Rj: (http://www.ismaili.net/granths/chetwanb.html) \h5 _sDsWp IpSaah\h5 8ƥȻk 5 Jp D° Ks Spas UdsƛU Weӄ 8Xp Ss Sp\Wj Ƀk 5 ȳkF½iS T: bD° Sp\ Jp . ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 9 of 14 www.realpatidar.com mail@realpatidar.com

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8. Attempt to cut-off the roots and association with Hindus / XsShWh Ⱥ l` \h5Tj DhXj WhEahWh ̆]SWs:

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ragjiji K Kaka and Sayyed Imam Shah heir Sayyed Vali Miya in a meeting all three Panchadas PPragji (whole Kachchh / Kutch) on 12 Jan 1877 asked people from our samaj to boycott Samaj’s appointed Gor Brahman Gauridas Shamdas and Gor Jani Dayashankar and ordering not to call him for our religious affairs. Similarly asking not to register our family census datas with our Vahivancho Barot (person who records population census for our samaj). Further ordering to boycott all Brahmins from our samaj. All these orders were made in a attempt to cut us off from our Hindu roots.

Sh yz-xy-y Wh ̆hFĥ DhDh 7Wp :\h\ bheWh a5dhK dq]pU a_j i\]h Wh Wpȱ mƗa e°O` ́Rp Xh5IPhRj (ȶ lR½ DƍJ) d\hK [pFj D^ Wp 8XPh d\hKWh Fs^ Ft^ Uhd bh\Uhd STh ĤWj U]hb5D^ Wp ^Ĥ 8Xah\h5 8aj. Sp\K d\hKWh Zh^sN ae a5Ih Xhdp D: _EahWj Wh XhPah\h5 8aj Sp\K ̈ěhW Wp XR Zs_ahWj dES \Wh: D^ah\h5 8aj. ?\ 8XPh e ȳk Ⱥ l` Tj 8XWp DhXj WhEahWh ̆]SWs D^ah\h5 8ƥ]h. http://issuu.com/patidar/docs/series_6_-kirti_dwaj_-d 9. Paying Dasond was mandatory / UdsƛU 8XahWj Y^K XP : No religion other than Satpanth, makes mandatory for its followers to pay Dasond –Read Moman Chetamani written by Imam Shah. This suggests that the religion was formed to earn income from its followers and nothing to do with Hinduism. dSX5T ibah] Ds: XR 7ƛ] V\½ \h5 UdsƛU 8XahWj Y^K ðh] WTj. ah5Is :\h\ bhe ^ IS \s\W IpSaRj. 8Wh Tj EZ^ XP° Jp D° dSX5T V\½ Xqdh D\hah \hN° ;[s D^ah\h5 8ap_ Jp 7Wp SpWp eƛȳkƗa dhTp Ds: _pah U° ah WTj. http://www.ismaili.net/granths/chetwanb.html 10. Publishing deceptive, defamatory, baseless and utter false pamplets / ZUWh\ D^ah, ̉h\D iW^hVh^ 7Wp SĆW EsNh X^IhB JhXah:, Right from the early days, some people from Satpanth samaj have published defamatory, baseless and false pamphlets in an attempt to discredit the work done by people against Satpanth. If Satpanth has nothing to hide, why does it need to resort to such pamphlets. They have published such defamatory, baseless and false pamphlets against Adhya Samaj Sudharak, Shri Narayanji Ramji Limbani, of Kutch Kadva Patidar samaj, who has saved the whole samaj from the clutches of muslims. These pamphlets are reprinted even during the present Swarnim Mahotsav held at Nakhatrana between 09 to 12 May 2010. These pamphlets have been even uploaded on the internet also. This is clearly one of the taqiyya move to that people in distant future get confused about the credibility of his work. k j iW^hVh^ 7Wp SĆW EsNh ɃkȿkahS Tj dSX5T d\hKWh _sDs, \hRdsWp ZUWh\ D^° ah e°ȱT X^IhB JhXp Jp Ȑ Tj ? ƥ] ƈSWj ̆iSƧOh X^ UhF _hFp 7Wp SpWh dh^h Dh]Ҵ X^ _sDs b5Dh D^ah _hFp. Ks dSX5T Wp D: ġXhahȵk 5 W es] Ss 8ah X^IhB D°\ JhXp Jp . Spas? d\hKWh 8Č ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 10 of 14 www.realpatidar.com mail@realpatidar.com

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ɅkVh^D Wh^h]Rĥ ^h\ĥ _ӄZhRj Wp ZUWh\ D^Sh X^IhB JhXp_h Jp . Wh^h]R ^h\ĥ _ӄZhRj ZhXh? 8XPh 8Eh DƍJ DPah XhN Uh^ d\hKWp Ⱥkd_\hW ZWahTj ZIhƥ]h Jp . 8ah ZUWh\

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;KahSh ƨa R D^Sh X^IhB aESpp XR \ \esƗda B eh_Wh Sh. x Tjj yz-x}-zxyx U^Ơ]hW ; s

ZNah\h5 8ƥ]h Jp 7Wp ӗN^WpN X^ XR ̆DhibS D^ah\h5 8ƥ]h Jp . ShD ]hWs aX^hSs es] SpWh k S^ D° 8 Dh]½ FRah\h5 8ap Jp Ȑ Tj _h5Zh [iaƧ]\h5 Wh^h]R ^h\ĥ _jƠZWj Ȑah _sDsWh dȸS k ^he T: Ĥ]. I ^́ 7Wp iaĖhd Xh́Sh X^ UhF _hFp 7Wp [iaƧ]Wh _sDs Ȥ\ 11. Changing original books of satpanth, (some of them even written by Imam Shah), to give a outwardly Hindu look / :\h\ bhe Ďh^h _Ep_j ȶƨk SDsWp Sp\K dShX5T V\½Wj acҴTj Ih_Sj dhIj ȶƨk SDsWp aN_hajWp Zeh] e ȳk ĮX 8Ɯ]s Jp . Original books, followed for centuries together, by Satpanthis have been dis-owned and replaced with new books. The original books were followed since the time of Imam Shah, but clearly showed that Satpanth was a sect of Islam. http://issuu.com/patidar/docs/series_5_pirana_pooja_vidhi_and_gnyan_-d. All such books are now disowned and replaced with new books under the pretext of improving the religion. See Kucth Mitra news paper, published in Kutch, Gujarat, dated 05 May 2010 Page No 11. Another basesless and false argument given is that Satpanth books were made Islamic to save the religion from moghuls, which does not hold any ground. dҪDPs acҴTj \hWhSj/Xh`hSj dSX5T V\½Wj dhIj ȶkƨSDsWp ^Ć D^ Wp Waj ȶkƨSDsWp Ⱥ lD U Vj. :\h\ bhe aESWj dhIj ȶkƨShDhSs eSj, Ȑ\h5 dSX5T V\½ ?D WjLh^ :ƨ\h:_j V\½Ws YhȬk5 Jp ?\ IsƉȣk5 d\Ĥ]ȵk 5 eȱk,5 Spaj ȶkƨSDsWp ZU_haj WhEj. Sp\Wj ?D dhIj ȶkƨSD \hN° ȩkas http://issuu.com/patidar/docs/series_5_-pirana_pooja_vidhi_and_gnyan_-d V\½Wp ɅkVh^ahWh ZehWh e°O` ZVjK ȶkƨSDs ZU_j WhEj. ȩkas Jhȶk 5 DƍJ i\́ Sh x}-x}-zxyx XpK yy. ȶkƨSDs ZU_ah XhJ`Wj Zjȩk 5 XR iW^hVh^ 7Wp Zpȸik W]hU D^R ZShƥȻk 5 Jp D° V\½Wp \sG_ ^hĤBTj ZIhah \hN° 9ƨ_h\j D^R D^ah\h5 8ap_ eȱk,5 SpWp eap ɅkVh^ah\h5 8ap Jp . 12. Filing false police and court cases / SĆW EsNh Xs _d 7Wp DsN½ D°ds UhE_ D^ah: People from Satpanth samaj have filed cases against leading people from Hindu Samaj (Kutch Kadva Patidar Samaj) even at each village level and especially against people who were active in protecting the interests of Sanatan Hindu samaj. The only intention of filing such false cases is to harass such active people and to demoralise them. This was an attempt to set a wrong example amongst ordinary people and scare them away from direct confrontation with Satpanth samaj. dSX5T V\½Wh _sDs, dWhSW V\½Wh 8FpahWs dh\p, Sp\Wp YƈS e°^hW X^° bhW D^ah 7Wp Sp\ȵk 5 k j, SĆW EsNh 7Wp iW^hVh^ Xs_jd 7Wp DsN½ D°ds D]h½ Jp . 8 ƥ]Th Fh\s \WsZ` [h5FahWh e°ȱT Fh\Wh _sDs [sFap Jp . dh\hƛ] _sDs dh\p dSX5T V\½ dh\h TWh^ _sDsWj Ƀk 5 eh_S Th] Jp , SpWs UhE_s ZpdhPahWs ̆]S ibah] D: WTj. Ȑ Tj _sDs dSX5T V\½Wh E_hY Zs_ahȵk 5 Z5U D^ U° . ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 11 of 14 www.realpatidar.com mail@realpatidar.com

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13. Creating deceptive internet ids / ӗN^WpN X^ ̉h\D ?-\p_ Es_ah: Creating deceiving internet www.realpatidar.com s email ema ids, id

mail@realpatidar.com idss and email groups and signing off such mails with the name of Real Pa id atidar. atidar Patidar. While the original work of Real Patidar came initially from realpatidar@gmail.com and later due to coming up of deceptive email ids, switched to mail@realpatidar.com. Examples of such deceptive email ids include realpatidaar@gmail.com, realpatidarr@gmail.com, realpatidar@googlegroups.com. The contents circulated by such deceptive ids are totally against the original writings. This has been done in order to deceive, confuse and misguide people towards the original writings.

Of late, there was a latest attempt to hack one of the original email id realpatidar@gmail.com then send confusing emails. See and http://issuu.com/patidar/docs/oe3_imam_shah_bava_sathe_ni_varta_laap If Satpanth people do not agree with what Real Patidar has to say, they can always create any other (non-deceptive) email id and put forward their view. There is absolutely no justification for creating any deceptive ids. This is a classic example of Taqiyya. ӗN^WpN X^ Real Patidar Wh Wh\ Ws ȳkȿkX]sF D^ Wp ̉h\D ID Es_jWp Sp\h5Tj _sDsWp ?-\p_ \sD_ah ĤRp Real Patidar XsSp _ESs es]. Real Patidar Wj original ?-\p_ ID eSj realpatidar@gmail.com 7Wp ̉h\D email id Zhe^ 8aWh D^R Tj mail@realpatidar.com Wh\p email id Es_ah\h5 8aj. 7ȺkD ̉h\D email id 8 ̆\hRp Jp ; realpatidaar@gmail.com, realpatidarr@gmail.com, realpatidar@googlegroups.com. 8ah ID \h5Tj Real Patidar Wh 8Xp_ d5U°bWh SĆW iaȿkć d5U°bs 8Xah\h5 8ap Jp . e\Rh WĥD\h5 Real Patidar Wj original email id Wp hack D^ah\h5 8aj 7Wp Sp\h5Tj [h\D emailB \sD_ah\h5 8ƥ]h. http://issuu.com/patidar/docs/oe3_-imam_shah_bava_sathe_ni_varta_laap

Ks Ds: XR Real Patidar Wh ahS Tj 7de\S es], Ss Spas intenet X^ Ds: XR 7ƛ] id (̉h\D Wh es] Spaj) Es_jWp XsShWj ahS _sDs dh\p ^ȩk D^ bD° Jp . Sh D]h aX^hSs es] SpWs 8 ?D IsEs UhE_s Jp . 14. Rally against issue of Shwet Patra (White Paper) / ĖpS X́ dh\p \s^Is: Shwet Patra was issued by our (Kutch Kadva Patidar) samaj clarifying the position that the religion of the samaj was Hindu Sanatan religion. On 01 May 2010 Satpanth Samaj organized a rally in protest of issue of shwet patra by KKP Samaj. See news paper Kutch Mitra dated 02 May 2010. Shwet Patra is a clarification that our samaj believes in Sanatan Dharm and people ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 12 of 14 www.realpatidar.com mail@realpatidar.com

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following Hindu Sanatan Dharm are its members. Only a non-hindu religions institution should have any problem with Shwet Patra. www.realpatidar.com

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° h ĖpS d\hȐ D^ah\h55 8app_ Jpp D°° d\hK dWhSW e ȳk V\ ]sWs Ȑ Zhe^ XP°_ p X́ \h55 IsEaN s s s Jpp . Sh xy-x}-zxyx Wh ^sȐ dSX5T d\hȐ 8 ĖpS X́Wh ia^sV \h5 \s^Is 8]s KS Dh]Ҵ eSs. ȩkas

Jhȶk 5 DƍJ i\́ Sh xz-x}-zxyx. Ds: XR e ȳk V\ ]sWp 8ah ĖpS X́ dh\p D°\ D: ah5Vs es]. 15. Diverting attention from the main topic / ȺƉk ] ȺĆk hB Tj ƚ]hW ZNahWh ̆]ƗW D^ah: Under the present context, raising irrelevant questions viz samaj ekta, inter caste marriages, liquor and other vices, eating non-veg, etc during the debate on religion/dharm and thus diverting the attention of samaj members from the real issue. In any samaj, society, country there are bound to be presence of multiple problems. But when somebody is discussing a particular topic it is not expected from people to start raising issues that are not relevant to the main topic. However, if someone does so, it means that such person do not have anything substantial to say about the topic. Further, such people do not want this topic to be discussed and want to divert the focus of people towards any other irrelevant topic. Ds: XR d\hK, V\½ D° U° b GRj ZVj ȺkƦD°_jBTj ȩlKȱk 5 es] Jp . XR K]h^° d\hK \h5 V\½Wh Wh\p ahS IIh½Sj es] Ɨ]h^° ZjĤ ZW KĮ^ ȺkĆhBWp (V\½ Tj KsP W bDh] Spah ȺkĆhB) ;XhPah ? 7Xp ëS WTj. d\hKWj ?DSh, ZjĤ WhS Wh JsD^h / JsD^ dhTp _FW, UhĮ, SƠZhȢk, WsW-apK aFp^° ȺkĆhB ;XhP Wp IIh½Wp Ⱥ l` ȺkĆhTj [NDahWh ̆]Ss D^ah. ȐTj V\½Wh ȺkĆh X^ ȶk^Sj IIh½ Wh Th] 7Wp Sp\h5 Spȵ k 5 ƨahT½ dIah]. 16. Misguiding people by the adding the word “Sanatan” to name of religion to be called “Satpanth Sanatan Dharm.” On the other hand protesting the use of word “Sanatan” by the KKP Samaj. We all know that Satpanth is a Nizari Ismaili Sect (a branch of Islam) and the only connection it has with Hinduism is that some of the followers of Satpanth are Hindus. Later on such people get converted to muslims gradually. In order to attract more and more Hindus by making them believe that Satpanth is a Hindu religion, the word Sanatan has been added to the name of the Dharm. They have crossed the limits by changing the name given by the founder of Satpanth Dharm and their guru Imam Shah. There is no legitimate reason for adopting such name. XsShWh V\½ Wh Wh\\h5 “dWhSW” bƞUWs ̆]sF D^as 7Wp Zjĥ Zhȩk 8XP d\hK\h5 dWhSW bƞU Ws ia^sV D^as ? \p_ Wh Ehah Ȑaj ahS Jp . 8XP° ĤRj? J ? D° dSX5T V\½ ?D WjLh^ :ƨ\h:_j V\½ȵ k 5 Yh5Ȭk5 Jp Ȑ e ȳk 7ȵk]h]sWp 5 e ȳk B`E ^hEahWj ġN 8Xp Jp XR Vj^° Vj^° Sp\Wp Ⱥkd_\hW V\½ S^Y aN_hah\h5 8ap Jp . http://issuu.com/patidar/docs/satpanthi_way_of_converting_hindu_to_muslims_-d http://issuu.com/patidar/docs/truth_behind_hinduisation_of_satpanth_-d

and

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www.realpatidar.com Danger: he Dang Da nger: er: TThe

All these superficial changes can be reversed, including the present books. Itmail@realpatidar.com is always alwayss alway possible to revert back to old books (with pure Islamic contents). All these superficial changes are very dangerous especially, when and after the whole samaj adopts Satpanth religion, thinking Satpanth is a Hindu sect. Later on even if some individual finds that he has been cheated, he will have no option left with him, because if he tries adopts Hinduism then (after the whole samaj has adopted Satpanth), the social security concern will become a big issue for him. These are the same feelings shared by many Khojas and Voras today, who want to reconvert to Hinduism, but cannot do because of the fear of being boycotted by their society.

All the points noted above suggest that TAQIYYA has been very prominently used by Satpanth Dharm for its benefit and to safeguard its interest. No religion, other than Islam, uses TAQIYYA. ES^s: eh_Wh Wah ȶkƨSDs de S, ;X^ KRhap_ ZhĜ ZU_ha F\p Ɨ]h^° ;_Nhaj bDh]. ;X^Tj e ȳk Ȑah U° EhSh ZU_ha Wh [^sdp Ds: ƥ] ƈS D° d\hK dSX5T V\½Wp 7XWhap Ss SpWh _5Zp d\]p []5D^ X ^Rh\ T: bD° Sp\ Jp . Dh^RD° ?D aES 8Es d\hK dSX5T V\½Wp 7XWhaj _p, 7Wp Ɨ]h^ XJ dSX5T V\½Wj ȩlWj ȶkƨSDs 7Wp ^ S ^ ahKs XhJh _hah\h5 8ap Ɨ]h^° XJ Ds: XR ?D ƥ] ƈS d\hK dh\p Z`as D^ Wp XhJs e ȳk V\½ 7XWhahWj eƠ\S W D^ bD°. D^R D° Sp\ D^° Ss SpWp d\hK Tj Zhe^ D^ WhEahWs [] es] Jp .

WsV _jVp_ 7Wp ;X^ KRhap_ ȺĆk hBTj ?Nɀ 5 k Ss ƨXƧN Th] Jp D° ShD ]hWs ;X]sF dSX5T V\½Wh eS \hN° ZɆk dh^ ^ Sp D^ah\h5 8ap Jp . 9ƨ_h\ ibah] Ds: XR 7ƛ] V\½ ShD ]hWs ;X]sF D^Ss WTj. There are many authors who have written about the fact that Satpanth uses Taqiyya for its benefit. For example; dSX5T Ďh^h XsShWh V\½ eS \hN° Sh D]h Wh ;X]sF Wj ahS GRh ZVh _pEDs? D^° _ Jp . UhE_h S^ D°; 1. Co-existence and Communalism – The Shrine of Pirana in Gujarat by Dominique S Khan and Zawahir Moir 2. Lived Islam in South Asia –by Imitiaz Ahmad & Helmit Reifeld 3. Gujarat Unknown - by J J Roy Burman 4. The Shia Imami Ismaili Muslims: A Short Introduction - by Jimmy R. Davis 5. The foundations of the composite culture in India - by Malika Mohammada 6. http://en.wikipedia.org/wiki/Satpanth 7. http://www.riifs.org/journal/essy_v3no1_dftari.htm ------------------------------------------------------------------------------------------------------------------------------------------------------------------------Page 14 of 14 www.realpatidar.com mail@realpatidar.com

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ůĂƌŝĨŝĐĂƚŝŽŶ ŽŶ ǁĞďƐŝƚĞƐ ŵĞŶƚŝŽŶĞĚ ŝŶ ^ĞƌŝĞƐ ϭϰ ĞŵĂŝů ĂŶĚ ƚLJƉŝĐĂů ^ĂƚƉĂŶƚŚŝ dĂĐƚŝĐƐ͗ / ͲtĞďƐŝƚĞƐ ʹ ŽŵĂŝŶ EĂŵĞƐ / Ăŵ ŚĂƉƉLJ ƚŚĂƚ ƉĞŽƉůĞ ŚĂǀĞ ĨŽƵŶĚ ƚŚĞ ǁĞďƐŝƚĞ ĚŽŵĂŝŶ ŶĂŵĞ ;ƐƵŐŐĞƐƚĞĚ ŝŶ ƐĞƌŝĞƐ ϭϰ ĞŵĂŝůͿ ƵƐĞĨƵů ŝŶ ŽďƚĂŝŶŝŶŐ ŚŝƐƚŽƌŝĐĂů ŬŶŽǁůĞĚŐĞ ŽĨ ^ĂƚƉĂŶƚŚ͘ &Ğǁ ƉĞŽƉůĞ ŐŽƚ ĐŽŶĨƵƐĞĚ ĂŶĚ ǁĂŶƚĞĚ ƚŽ ĐŚĞĐŬ ǁŚĞƚŚĞƌ ƚŚĞ ĐŽŶƚĞŶƚƐ ŽĨ ǁĞďƐŝƚĞƐ ƐƵŐŐĞƐƚĞĚ ďLJ ŝŶ ŵLJ ^ĞƌŝĞƐ ϭϰ ĞŵĂŝů ĂƌĞ ǁƌŝƚƚĞŶ ďLJ ŵĞ͘ / Ăŵ ƐƵƌĞ͖ ƐŽŵĞ ƐĞůĨ ƉƌŽĐůĂŝŵĞĚ ĞdžƉĞƌƚƐ ŝŶ ĐŽŵƉƵƚĞƌ ŬŶŽǁůĞĚŐĞ ǁŽƵůĚ ŚĂǀĞ ĂƚƚĞŵƉƚĞĚ ƚŽ ƐƉƌĞĂĚ ƚŚŝƐ ŵŝƐŝŶĨŽƌŵĂƚŝŽŶ ;ƚLJƉŝĐĂů ƚĂƋŝLJLJĂ> @ ƐƚLJůĞͿ͘ &Žƌ ƚŚĞ ďĞŶĞĨŝƚ ŽĨ Ăůů͕ / ǁŽƵůĚ ůŝŬĞ ƚŽ ĐůĂƌŝĨLJ ƚŚĂƚ ƚŚĞƐĞ ĚŽŵĂŝŶ ŶĂŵĞƐ ;ǁĞďƐŝƚĞƐͿ ƐƵŐŐĞƐƚĞĚ ďLJ ŵĞ ĂƌĞ ŵĞĂŶƚ ƚŽ ďĞ ƵƐĞĚ ĂƐ ƉŽŝŶƚĞƌƐ ƚŽ ƚŚĞ ǁĞďƉĂŐĞƐ ƚŚĂƚ ĂƌĞ ĂůƌĞĂĚLJ ŽŶůŝŶĞ ĂŶĚ ŵĂŝŶƚĂŝŶĞĚ ďLJ ƐŽŵĞ ŝŶĚĞƉĞŶĚĞŶƚ ďŽĚLJ͘ tŚĞŶ ƐŽŵĞŽŶĞ ůŽŐƐ ƚŽ ƚŚĞ ƐƵŐŐĞƐƚĞĚ ĚŽŵĂŝŶ ;ǁĞďƐŝƚĞƐͿ͕ ƚŚĞ ĂĚĚƌĞƐƐ ďĂƌ ĂƵƚŽŵĂƚŝĐĂůůLJ ĚŝƐƉůĂLJƐ ƚŚĞ ůŝŶŬ ;hZ>Ϳ ŽĨ ƚŚĞ ǁĞďƐŝƚĞ ǁŚŝĐŚ ŚŽƐƚƐ ƚŚĞ ĐŽŶƚĞŶƚƐ͘ ůů ƚŚŝƐ ŝƐ ǀĞƌLJ ƚƌĂŶƐƉĂƌĞŶƚ ĂŶĚ ĂŶLJďŽĚLJ ĐĂŶ ĐŚĞĐŬ ƚŚŝƐ ƚŽ ŽŶĞƐ ƐĂƚŝƐĨĂĐƚŝŽŶ͘ dŚĞ ŽďũĞĐƚŝǀĞ ŽĨ ƚŚĞƐĞ ĚŽŵĂŝŶ ŶĂŵĞƐ ŝƐ ƚŽ ŚĞůƉ ƉĞŽƉůĞ ǁŚŽ ĂƌĞ ŶŽƚ /d ƐĂǀǀLJ ĂŶĚ ŵĂŬĞ ƚŚĞ ŝŶĨŽƌŵĂƚŝŽŶ ĞĂƐŝůLJ ĂǀĂŝůĂďůĞ // ʹ ,ĂĐŬŝŶŐ ŽĨ ͲŵĂŝů /Ŷ ĂĚĚŝƚŝŽŶ ƚŽ ƚŚĞ ĂďŽǀĞ͕ ĨĞǁ ĚĂLJƐ ďĂĐŬ͕ ƐŽŵĞ ƉĞƌƐŽŶ ĞŵĂŝůĞĚ ŵĞ ĐůĂŝŵŝŶŐ ƚŚĂƚ ŚĞ ŝƐ ƚŚĞ ƉĞƌƐŽŶ ǁŚŽ ŚĂĚ ŚĂĐŬĞĚ ŵLJ ĞŵĂŝů ĂĐĐŽƵŶƚ͘ zŽƵ ǁŝůů ƌĞĐŽůůĞĐƚ ƚŚĂƚ ƚŚĞ ŚĂĐŬĞƌ ŚĂĚ ƐĞŶƚ Ă ŵĂŝů> @ ĨƌŽŵ ŵLJ ĂĐĐŽƵŶƚ͕ ƚŚĞŶ͘ ĨƚĞƌ ƌĞͲŐĂŝŶŝŶŐ ƚŚĞ ĐŽŶƚƌŽů ŽĨ ŵLJ ĂĐĐŽƵŶƚ͕ / ŚĂĚ ƐĞŶƚ ĂŶŽƚŚĞƌ ŵĂŝů> @͕ ĐůĂƌŝĨLJŝŶŐ ƚŚĞ ǁŚŽůĞ ƐŝƚƵĂƚŝŽŶ͘ dŚĞ ƉĞƌƐŽŶ ǁŚŽ ĐůĂŝŵƐ ƚŽ ŚĂǀĞ ŚĂĐŬĞĚ ŵLJ ĂĐĐŽƵŶƚ͕ ĐůĂŝŵƐ ƚŚĂƚ ŚĞ ŚĂƐ ƌĞĂĚ Ăůů ŵLJ ŵĂŝůƐ ĂŶĚ ĨƵƌƚŚĞƌ ĐůĂŝŵƐ ƚŚĂƚ ŚĞ ǁŝůů ĚŝƐĐůŽƐĞ ƚŚĞ ;ŶŽŶͲĞdžŝƐƚĞŶƚͿ ƉůŽƚ ĂŐĂŝŶƐƚ ^ĂƚƉĂŶƚŚ ƐĂŵĂũ͘ /Ĩ ƚŚŝƐ ĐůĂŝŵĂŶƚ ƉĞƌƐŽŶ ŚĂƐ ƐŽŵĞƚŚŝŶŐ ŐĞŶƵŝŶĞ ƚŽ ƐĂLJ͕ ƚŚĞŶ ǁŚLJ Ăƚ ƚŚĞ ĨŝƌƐƚ ƉůĂĐĞ ĚŝĚ ŚĞ ƐĞŶĚ Ă ŵĂŝůϮ ;ĂĨƚĞƌ ŚĂĐŬŝŶŐͿ ŝŶ ŵLJ ŶĂŵĞ͍ ,Ğ ĐŽƵůĚ ŚĂǀĞ ƐĞŶƚ ƚŚĞ ŵĂŝů ŝŶ ŚŝƐ ŽǁŶ ŶĂŵĞ͘ dŽĚĂLJ ŚĞ ĐůĂŝŵƐ ƚŚĂƚ ŚĞ ŚĂƐ ŚĂĐŬĞĚ ƚŚĞ ĂĐĐŽƵŶƚ͘ dŽŵŽƌƌŽǁ ŚĞ ǁŝůů ĚĞŶLJ ĂŶĚ ĚĂLJ ĂĨƚĞƌ ƚŽŵŽƌƌŽǁ ĐŽŵĞ ƵƉ ǁŝƚŚ ŶĞǁ ƐƚŽƌŝĞƐ͘ >Ğƚ͛Ɛ ĂůƐŽ ŶŽƚ ĨŽƌŐĞƚ ŚĞ ŚĂƐ ĂůƌĞĂĚLJ ƚƌŝĞĚ ƚŽ ŵŝƐůĞĂĚ ďLJ ĐƌĞĂƚŝŶŐ ƐŝŵŝůĂƌ ĞͲŵĂŝůͲŝĚƐ ĂŶĚ ĐŽŶĨƵƐŝŶŐ ƉĞŽƉůĞ ;ƚLJƉŝĐĂů ƚĂƋŝLJLJĂϭ ƐƚLJůĞͿ͘ /// ʹ ƚƚĂĐŬƐ ŽĨ ǀĞƌLJ ƉĞƌƐŽŶĂů ŶĂƚƵƌĞ ƌĂƚŚĞƌ ƚŚĂŶ ƐŽůŝĚ ŝŶƚĞůůĞĐƚƵĂů ƉŽŝŶƚƐ &ƵƌƚŚĞƌ͕ ĨƌĞƋƵĞŶƚ ŵĂŝůƐ ĨƌŽŵ ƐŽŵĞ ƉĞŽƉůĞ ŽĨ ^ĂƚƉĂŶƚŚ ^ĂŵĂũ ĐĂƚĞŐŽƌŝĐĂůůLJ ƉĂƐƐ ƉĞƌƐŽŶĂů ĚĞƌŽŐĂƚŽƌLJ ĂŶĚ ůŽǁůLJ ƌĞŵĂƌŬƐ͘ /ƚ ƐĞĞŵƐ ƚŚĞLJ ĐĂŶŶŽƚ ƌĞƐƉĞĐƚ Ă ƉĞƌƐŽŶ ŚĂǀŝŶŐ Ă ĚŝĨĨĞƌĞŶƚ ǀŝĞǁ ƉŽŝŶƚ͘ dŚĞ ŵŽŵĞŶƚ ƚŚĞLJ ĂƌĞ ůĞĨƚ ǁŝƚŚ ŶŽ ƉŽŝŶƚ ƚŽ ĚĞďĂƚĞ ŝŶ ƚŚĞŝƌ ĨĂǀŽƵƌ͕ ƚŚĞƐĞ ƉĞŽƉůĞ ƐƚĂƌƚ ƚĂƌŐĞƚŝŶŐ ƚŚĞ ŽƚŚĞƌ ƉĞƌƐŽŶ Ăƚ ƉĞƌƐŽŶĂů ůĞǀĞů͘ ; ŐĂŝŶ ƚLJƉŝĐĂů ƚĂƋŝLJLJĂϭ ƐƚLJůĞͿ͘ dŚĞLJ ĞǀĞŶ ŐŽ ƚŽ ƚŚĞ ĞdžƚĞŶƚ ŽĨ ƵƐŝŶŐ ĂďƵƐŝǀĞ ĂŶĚ ĚŝƐͲƌĞƐƉĞĐƚĨƵů ůĂŶŐƵĂŐĞ͘ &ĂůƐĞůLJ ƚĂŬŝŶŐ ŶĂŵĞƐ ŽĨ ƉĞŽƉůĞ͕ ĚƌĂŐŐŝŶŐ ƌŝǀĂůƐ ŝŶƚŽ

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ĐŽŶƚƌŽǀĞƌƐLJ ĞƚĐ ŝƐ ŶŽƌŵĂů ĨŽƌ ƚŚĞƐĞ ƉĞŽƉůĞ͘ dŚŝƐ ƐĞĞŵƐ ƚŽ ďĞ ƚŚĞŝƌ ŚŝƐƚŽƌŝĐĂů ƉĂƚƚĞƌŶ ŽĨ ŵĂŬŝŶŐ ƉĞƌƐŽŶĂů ĚĞƌŽŐĂƚŽƌLJ ƌĞŵĂƌŬƐ ĂŐĂŝŶƐƚ EĂƌĂLJĂŶ ZĂŵũŝ >ŝŵďĂŶŝ͕ sĂůĚĂƐ DĂŚĂƌĂũ͕ ĞƚĐ /s ʹ ŝǀĞƌƚŝŶŐ ĂƚƚĞŶƚŝŽŶ ďLJ ƌĂŝƐŝŶŐ ƵŶĐŽŶŶĞĐƚĞĚ ŝƐƐƵĞƐ dŚĞƐĞ ĂƌĞ ƚŚĞ ǀĞƌLJ ƐĂŵĞ ƉĞŽƉůĞ͕ ǁŚŽ ďLJ ĚŽŝŶŐ ƐŽ͕ ŬĞĞƉ ŽŶ ƚƌLJŝŶŐ ƚŽ ƌĂŝƐĞ ƵŶŶĞĐĞƐƐĂƌLJ ĂŶĚ ƵŶĐŽŶŶĞĐƚĞĚ ŝƐƐƵĞƐ Ăƚ ƚŚŝƐ ƉŽŝŶƚ ŽĨ ƚŝŵĞ ĂŶĚ ĚŝǀĞƌƚϭ ƚŚĞ ĂƚƚĞŶƚŝŽŶ ŽĨ ƚŚĞ ǁŚŽůĞ ƐĂŵĂũ ĂǁĂLJ ĨƌŽŵ ƚŚĞ ƌĞĂů ŝƐƐƵĞ ƚŚĂƚ ŝƐ ĨĂĐƚƐ ĂďŽƵƚ ƐĂƚƉĂŶƚŚ͘ dŚĞLJ ŬĞĞƉ ŽŶ ƌĞƉĞĂƚŝŶŐ ;ǁŚŝĐŚ ŐĞƚƐ ďŽƌŝŶŐ ŵĂŶLJ ƚŝŵĞƐͿ ƚŚŝŶŐƐ ĂďŽƵƚ ƐĂŵĂũ͛Ɛ ƵŶŝƚLJ͕ ǁŚŝĐŚ ŝƐ Ă ŶŽŶͲŝƐƐƵĞ ŚĞƌĞ͘ ŽƚŚ ƐĂŵĂũ͛Ɛ ĂƌĞ ĚŝĨĨĞƌĞŶƚ͘ dŚĞƌĞ ŝƐ ŶŽ ƋƵĞƐƚŝŽŶ ŽĨ ďƌĞĂŬŝŶŐ ƚŚĞ ƐĂŵĂũ͘ ^ŽŵĞ ^ĂƚƉĂŶƚŚŝƐ ŵŝŐŚƚ ŚĂǀĞ ǁƌŽŶŐůLJ ĞŶƚĞƌĞĚ ^ĂŶĂƚĂŶ ƐĂŵĂũ͕ ďƵƚ ƚŚĞ ƉƌŽĐĞƐƐ ŽĨ ŝĚĞŶƚŝĨLJŝŶŐ ĂŶĚ ƌĞŵŽǀŝŶŐ ƚŚĞŵ ŚĂƐ ƐƚĂƌƚĞĚ ĂŶĚ ƐŽŽŶ ƚŚĞLJ ǁŝůů ďĞ ǁĞĞĚĞĚ ŽƵƚ ŽĨ ^ĂŶĂƚĂŶ ƐĂŵĂũ͘ dŚĞ ƌĞĂů ƉƌŽďůĞŵ ŝƐ ƚŚĂƚ ƉĞŽƉůĞ ǁŚŽ ŐĞƚ ĂƚƚƌĂĐƚĞĚ ƚŽǁĂƌĚƐ ^ĂƚƉĂŶƚŚ ĚŚĂƌŵ ĨĂůƐĞůLJ ďĞůŝĞǀŝŶŐ ŝƚ ƚŽ ďĞ Ă ,ŝŶĚƵ ĚŚĂƌŵ͕ ŶĞĞĚƐ ƚŽ ďĞ ĞĚƵĐĂƚĞĚ ĂďŽƵƚ͘ dŚĂƚ ŝƐ ƚŚĞ ŶĞĞĚ ŽĨ ƚŝŵĞ͘ sͲ /ŵĂŵƐŚĂŚ ŬƐ dŚŝƐ ƉƌŽďůĞŵ ŐĞƚƐ ĂŐŐƌĂǀĂƚĞĚ ďLJ ƚŚĞ ĨĂĐƚ ƚŚĂƚ ^ĂƚƉĂŶƚŚ ƐĂŵĂũ ƉƌĂĐƚŝĐĞƐ dĂƋŝLJLJĂϭ͕ ǁŚŝĐŚ ĞŶĂďůĞƐ ŝƚ ƚŽ ŚŝĚĞ ƚŚĞŝƌ ƌĞĂů ŝĚĞŶƚŝƚLJ ĂŶĚ ĨĂŝƚŚ͘ ůƐĞ ƚŚĞƌĞ ŝƐ ŶŽ ƌĞĂƐŽŶ͕ ;ŝŶ ůŝŐŚƚ ŽĨ ĐůĂŝŵƐ ŵĂĚĞ ďLJ ŵĂŶLJ ƚŚĂƚ ^ĂƚƉĂŶƚŚ ƐĂŵĂũ ŚĂƐ ŝŶƚƌŽĚƵĐĞĚ ƌĂĚŝĐĂů ĐŚĂŶŐĞƐͿ ǁŚLJ ǁŽƵůĚ ƚŚĞLJ Ɛƚŝůů ƐƚŝĐŬ ďLJ /ŵĂŵ ^ŚĂŚ͘ ;ZĞĂĚ ƚŚĞ ƐĂŵĂũ͛Ɛ ŚŝƐƚŽƌLJ ƚŽ ƵŶĚĞƌƐƚĂŶĚ ƚŚĞ ĨŽƌĞŐŽŝŶŐ ƐƚĂƚĞŵĞŶƚ͘Ϳ dŚĞ ĐůĂŝŵƐ ƚŚĂƚ ŬƐ ĂŶĚ ƌŝƚƵĂůƐ ŚĂǀĞ ďĞĞŶ ĐŚĂŶŐĞĚ ĂƌĞ ũƵƐƚ ƚŽ ĨŽŽů ĂŶĚ ĂƚƚƌĂĐƚ ƉĞŽƉůĞ ƚŽǁĂƌĚƐ ŝƚ͘ EŽŵĞŶĐůĂƚƵƌĞ ŚĂǀĞ ďĞĞŶ ĐŚĂŶŐĞĚ ĂŶĚ ďƵƚ ŬĞƉƚ ŝĚĞŶƚŝĐĂů ƚŽ ƚŚĞ ĨƵŶĚĂŵĞŶƚĂůƐ ŽĨ ^ĂƚƉĂŶƚŚϭ͘ hŶĨŽƌƚƵŶĂƚĞůLJ ƚŚĞLJ ĐŽƵůĚ ŶŽƚ ĨŝŶĚ Ă ƌĞƉůĂĐĞŵĞŶƚ ŽĨ ŝŵĂŵ ƐŚĂŚ ĂŶĚ WŝƌĂŶĂ͕ ĞůƐĞ ŶŽ ǁŽƵŶĚĞƌ ƚŚĞLJ ǁŽƵůĚ ŚĂǀĞ ĐŚĂŶŐĞĚ ƚŚĂƚ ĂůƐŽ͘ dŚĞ ŬƐ ǁŚŝĐŚ ǁĞƌĞ ƉƌĂĐƚŝĐĞĚ ĨŽƌ ĐĞŶƚƵƌŝĞƐ ƚŽŐĞƚŚĞƌ ǁĞƌĞ ĚŝƐĐĂƌĚĞĚ͕ ũƵƐƚ ďĞĐĂƵƐĞ ƚŚĞ /ƐůĂŵŝĐ ĞůĞŵĞŶƚ ǁĂƐ ǀĞƌLJ ĐůĞĂƌ ƚŚĞƌĞ͘ ,Žǁ ĐĂŶ Ă ƌĞůŝŐŝŽŶ ŽĨ ŵŽƌĞ ƚŚĂŶ ϱϬϬ LJĞĂƌƐ ŽůĚ ŚĂǀĞ ŝƚƐ ƌĞůŝŐŝŽŶƐ ŬƐ ǁŚŝĐŚ ĂƌĞ ũƵƐƚ ĨĞǁ LJĞĂƌƐ ŽůĚ͍ ^ŽŵĞ ŽǀĞƌ ƐŵĂƌƚ ƉĞŽƉůĞ ŽŶ ƚŚĞŝƌ ƐŝĚĞ ĞǀĞŶ ŐŽ ƚŽ ƚŚĞ ĞdžƚĞŶƚ ƐĂLJŝŶŐ ƚŚĂƚ ŽůĚ ďŽŽŬƐ ŶĞǀĞƌ ĞdžŝƐƚĞĚ͘ Ž ƚŚĞLJ ƚŚŝŶŬ ƚŚĂƚ ƚŚĞ ƐĂŵĂũƐ ŽĨ ďŽƚŚ ƐŝĚĞƐ ĂƌĞ ĨŽŽů͍ dŚŝƐ ŝƐ ŶŽƚŚŝŶŐ ďƵƚ Ă ĐŚŝůĚŝƐŚ ĂƌŐƵŵĞŶƚ͘ EŽďŽĚLJ ďƵLJƐ ƚŚĞŝƌ ĂƌŐƵŵĞŶƚ͘ ^ŝŵŝůĂƌůLJ͕ ďLJ ĐĂůůŝŶŐ Ă ͞<ĂďĂƌ͟ ĂƐ ͞^ĂŵĂĚŚŝ͟ ĚŽĞƐ ŶŽƚ ŵĂŬĞ ŝƚ Ă ͞^ĂŵĂĚŚŝ͘͟ LJ ĐĂůůŝŶŐ Ă ͞ĚĂƌŐĂŚ͟ ĂƐ ͞WƌĞƌŶĂ WŝƚŚ͕͟ ĚŽĞƐ ŶŽƚ ŵĂŬĞ ŝƚ ƐŽ͘ ƚŚĂƌǀ sĞĚƐ ǁŚŝĐŚ ƚŚĞLJ ĨŽůůŽǁ ŝƐ ĂůƐŽ ĐŽƌƌƵƉƚĞĚ> @͘ s/ ʹ DĂůŝĐŝŽƵƐ ŝŶƚĞŶƚ ďLJ ĨĂůƐĞ ƉƌŽƉĂŐĂŶĚĂ EŽƚ ŽŶůLJ ŝƐ ƚŚŝƐ͕ ďƵƚ ĨƌĞƐŚ ĂƚƚĞŵƉƚƐ ƚŽ ĐŚĂŶŐĞ ƚŚĞ ĂŐĞ ŽůĚ͕ ƚŝŵĞ ƚĞƐƚĞĚ͕ ƉƌŽŽĨƐ Ɛƚŝůů ĂƚƚĞŵƉƚĞĚ͘ &Ğǁ ĚĂLJƐ ďĂĐŬ ƐŽŵĞ ƉĞŽƉůĞ ƚƌŝĞĚ ƚŽ ƌĞƉůĂĐĞ ƚŚĞ ŵĞĂŶŝŶŐ ŽĨ ^ĂƚƉĂŶƚŚ> @ ŽŶ tŝŬŝƉĞĚŝĂ͘ zŽƵ ĐĂŶ ƐĞĞ ƚŚĞ ǁŚŽůĞ ƚƌĂŝů ŽĨ ƚŚĞ ĂƚƚĞŵƉƚ ŚĞƌĞ ŚƚƚƉ͗ͬ​ͬĞŶ͘ǁŝŬŝƉĞĚŝĂ͘ŽƌŐͬǁͬŝŶĚĞdž͘ƉŚƉ͍ƚŝƚůĞс^ĂƚƉĂŶƚŚΘ ĂĐƚŝŽŶсŚŝƐƚŽƌLJ͘ ;dŚŽƵŐŚ Ăƚ ƉƌĞƐĞŶƚ ;ϭϰͲ:ƵŶͲϮϬϭϬ ϭϬ͗ϬϬ D /^dͿ ŚƚƚƉ͗ͬ​ͬĞŶ͘ǁŝŬŝƉĞĚŝĂ͘ŽƌŐͬǁŝŬŝͬ ^ĂƚƉĂŶƚŚ ĚŝƐƉůĂLJƐ ƚŚĞ ĐŽƌƌĞĐƚ ŵĞĂŶŝŶŐ͕ LJŽƵ ĐĂŶ ƐĞĞ ƚŚĞ ĂƚƚĂĐŚŵĞŶƚƐ ǁŝƚŚ ƚŚŝƐ ĞŵĂŝů ƚŽ ƵŶĚĞƌƐƚĂŶĚ ƚŚĞ ĐŚĂŶŐĞƐ ŵĂĚĞ Ăƚ ŚƚƚƉ͗ͬ​ͬĞŶ͘tŝŬŝƉĞĚŝĂ͘ŽƌŐͿ dŚĞƐĞ ǀĞƌLJ ƐĂŵĞ ƉĞŽƉůĞ ŚĂǀĞ ƵƉůŽĂĚĞĚ ĐŽŵƉůĞƚĞůLJ ǁƌŽŶŐ ŝŶĨŽƌŵĂƚŝŽŶ ŽŶ tŝŬŝƉĞĚŝĂ͘ŽƌŐ ĂďŽƵƚ ͞<ƵƚĐŚ <ĂĚǀĂ WĂƚŝĚĂƌ͟> @͘ dŚĞ ůŝƐƚ ŝƐ ĞŶĚůĞƐƐ͘ ^ŽŵĞ ŽĨ ƚŚĞ ƉŽŝŶƚƐ LJŽƵ ĐĂŶ ƐĞĞ ŽŶ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ ĂŶĚ ŵĂŶLJ ǁŝůů ĨŽůůŽǁ͕ ďLJ ŵLJ ĞŵĂŝůƐ͘ / ǁŽƵůĚ ŶŽƚ ďĞ ƐƵƌƉƌŝƐĞĚ͕ ŝĨ ƐŽŵĞŽŶĞ ĂůůĞŐĞƐ ƚŚĂƚ / ǁĂƐ ďĞŚŝŶĚ ƚŚĞƐĞ ĐŚĂŶŐĞƐ͘ ;/Ĩ ĚŽŶĞ͕ ƚŚĞŶ ƌĞŵĞŵďĞƌ ƚĂƋŝLJLJĂϭ ǁŝůů ďĞ ƉƌĂĐƚŝĐĞĚ ŚĞƌĞ ĂůƐŽͿ͘ WĞŽƉůĞ ǁŚŽ ƉƵƚ ƚƌƵƐƚ ŽŶ ƚŚĞƐĞ ƉĞŽƉůĞ ƐŚŽƵůĚ ďĞǁĂƌĞ͘ EŽďŽĚLJ ŬŶŽǁƐ ŚŽǁ ƚƌƵĞ͕ ƚŚĞ ƉƌŽŽĨƐ ĂƌĞ͕ ƚŚĂƚ ĂƌĞ ƉƌĞƐĞŶƚĞĚ͘ DŽƐƚ ƉƌŽďĂďůLJ ƚŚĞLJ ĂƌĞ ĨĂďƌŝĐĂƚĞĚ͘ ^ĂŵĂũ ŚĂƐ ǁŝƚŶĞƐƐĞĚ ƚŚŝƐ ŝŶ ŽƵƌ ƌĞĐĞŶƚ ŚŝƐƚŽƌLJ͘

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3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 191 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

6RPH ,PSRUWDQW :HEVLWHV RQ 6DWSDQWK 6HULHV $ %

5HDO 3DWLGDU 0DLO 6HULHV $ &ODULILFDWLRQ RQ 6HULHV HPDLO

3DJH RI

HDOSDWLGDU FRP PDLO#UHDOSDWLG GDU FRP ZZZ UH

WW > Ͳ d,Kh',d WZKsK</E' Ƶƚ / ǁŽƵŶĚĞƌ͕ ǁŚLJ ƐŽŵĞ ƉĞŽƉůĞ ŐĞƚ ƐŽ ĨĞĂƌĨƵů ĂŶĚ ĂŶŐƌLJ͕ ǁŚĞŶ ŵŝƌƌŽƌ ŽĨ ŚŝƐƚŽƌLJ ŝƐ ƉƵƚ ďĞĨŽƌĞ ƚŚĞŵ͘ / ƚŚŝŶŬ ŝŶƐƚĞĂĚ ŽĨ ĚĞŶLJŝŶŐ ƚŚĞ ĨĂĐƚƐ͕ ƚŚĞLJ ƐŚŽƵůĚ ŽƉĞŶůLJ ĂĐĐĞƉƚ ƚŚĞ ĨĂĐƚƐ͘ KŶůLJ ƚŚĞŶ ƚŚĞLJ ǁŝůů ŐĞƚ ƌĞƐƉĞĐƚĞĚ ŝŶ ƚŚĞ ƐŽĐŝĞƚLJ͘ / ŚĂǀĞ ŶŽ ƌŝǀĂůƌLJ ĂŐĂŝŶƐƚ ĂŶLJďŽĚLJ͘ EŽƌ ĚŽ / ŚĂǀĞ ĂŶLJ ƐŽƌƚ ŽĨ ƉĞƌƐŽŶĂů ŝŶƚĞƌĞƐƚ͘ / ǁŽƌŬ ŽŶůLJ ǁŝƚŚ ƚŚĞ ƐŝŶŐůĞ Ăŝŵ ŽĨ ƉƌŽǀŝĚŝŶŐ ƉĞŽƉůĞ ǁŝƚŚ ƚŚĞ ŝŶĨŽƌŵĂƚŝŽŶ ĂŶĚ ƚŚƵƐ ĞĚƵĐĂƚŝŶŐ ƚŚĞŵ͘ /Ĩ / ŚĂĚ ĂŶLJ ƉĞƌƐŽŶĂů ŝŶƚĞƌĞƐƚ͕ ƚŚĞŶ / ǁŽƵůĚ ŚĂǀĞ ĚŝƐĐůŽƐĞĚ ŵLJ ƚƌƵĞ ŝĚĞŶƚŝƚLJ͘ ZĞĂů WĂƚŝĚĂƌ ϭϰͲ:ƵŶͲϮϬϭϬ

> @ ^ĞĞ Ͳ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌͬĚŽĐƐͬƐĞƌŝĞƐͺϭϯͺͲƚĂŝƋLJLJĂͺĂŶĚͺŝƚƐͺƵƐĞͺďLJͺƉŝƌĂŶĂͺƐĂƚƉĂŶƚŚ͍ŵŽĚĞсĂͺƉ > @ ^ĞĞ Ͳ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌͬĚŽĐƐͬŽĞϯͺͲĂƚƚĂĐŚŵĞŶƚͺͲĐŚŚĂŵĂͺŵĂĂĨŝ > @ ^ĞĞ Ͳ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌͬĚŽĐƐͬŽĞϯͺͲŝŵĂŵͺƐŚĂŚͺďĂǀĂͺƐĂƚŚĞͺŶŝͺǀĂƌƚĂͺůĂĂƉ > @ ^ĞĞ Ͳ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌͬĚŽĐƐͬĂƚŚĂƌǀͺǀĞĚͺƐŚůŽŬͺĐŽŵƉĂƌŝƐŽŶͺͲĚ > @ ^ĞĞ Ͳ WĂŐĞ Ϯ ŽĨ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌͬĚŽĐƐͬƐĞƌŝĞƐͺϯͺͲƉŝƌĂŶĂͺƐͺĂŬŚĂŶĚͺũLJŽƚͺͲϰ͍ŵŽĚĞсĂͺƉ > @ ^ĞĞ Ͳ ŚƚƚƉ͗ͬ​ͬĞŶ͘ǁŝŬŝƉĞĚŝĂ͘ŽƌŐͬǁŝŬŝͬ<ƵƚĐŚͺŬĂĚǀĂͺƉĂƚŝĚĂƌ ĂŶĚ ŚƚƚƉ͗ͬ​ͬĞŶ͘ǁŝŬŝƉĞĚŝĂ͘ŽƌŐͬǁŝŬŝͬ<ƵƚĐŚͺŬĂĚǁĂͺƉĂƚŝĚĂƌ 7R IXOO\ XQGHUVWDQG WKH FRQWHQWV RI WKLV HPDLO \RX PD\ EH UHTXLUHG WR UHDG HPDLO ZLWK 6HULHV LQ WKH VXEMHFW OLQH 6HH KHUH IRU 6HULHV HPDLO KWWS LVVXX FRP SDWLGDU GRFV VHULHVB B FRYHULQJBHPDLOBFRQWHQWV 7R NQRZ PRUH YLVLW KWWS LVVXX FRP SDWLGDU RU VHQG D UHTXHVW PDLO WR PDLO#UHDOSDWLGDU FRP 3OHDVH IRUZDUG DV PDQ\ HPDLO DGGUHVV RI RXU VDPDM PHPEHUV DV SRVVLEOH WR PDLO#UHDOSDWLGDU FRP LQ RUGHU WR LQFUHDVH WKH UHDFK DQG VSUHDG WKH DZDUHQHVV

DWWDFKPHQWV :LNLSHGLD 6DWSDQWK 2ULJLQDO SGI . :LNLSHGLD 6DWSDQWK &KDQJHG SGI .

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3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 192 of 578 Year: 2010


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Book -Pirana Satpanthni Pol Ane Satyano Prakash Series 15 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

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Real Patidar <mail@realpatidar.com>

Series 15 -Book: Pirana Satpanthni Pol Ane Satyano Prakash / ȶƨk SD: Xj^hRh dSX5TWj Xs_ 7Wp dƗ]Ws ̆Dhb Real Patidar <mail@realpatidar.com> To: Real Patidar <mail@realpatidar.com>

Tue, Jun 22, 2010 at 10:43 PM

22-Jun-2010 Dear All, In my series 7 email, I had brought to your notice the book (so called "Geeta" of our Samaj), which details the history of our samaj. The name of the book is "Pirana Satpanthni Pol Ane Satyano Prakash", written by Aadhya Samaj Sudharak Shri Narayanjibapa. Series 7 Wh :-\p_\h5, 8XPh d\hKWj De°ahSj "FjSh" ȶkƨSD "Xj^hRh dSX5TWj Xs_ 7Wp dƗ]Ws ̆Dhb", Ȑ 8Č

d\hK ɅkVh^D ̒j Wh^h]Rĥ ZhXh? _Ep_ Jp , SpWh S^Y S\hȿk5 ƚ]hW Vs^ƥȻk 5 eȱk.5 8 ȶkƨSD\h5 8XPh d\hKWs

9iSehd KRhap_ Jp .

At a function held in Virani Moti, about 2-3 years back, Himmatbhai had given a speech suggesting why this book is important and what is there to read about, in that book. _F[F z-{ ac½ Xe°_h Fh\ ia^hRj \sN \h5 ?D Dh]½˲\ aESp ̒j e \S[h:? XsShWh [hcR \h5 KRhƥȻk 5 eȱk5 D°

8 ȶkƨSDȵk5 Ƀk5 \eƗa Jp 7Wp 8 ȶkƨSD\h5 ĤRah Ȑɂk5 Ƀk5 Jp .

You can find the audio file of that speech, attached with this email. & video file can be found and downloaded from here... http://www.4shared.com/video/ iV7R9WNk/Pirana_Satpanthni_Pol_Ane_Saty.html e \S[h:ȵk 5 [hcR S\p 8 :-\p_ dhTp KsP°_j mp3 file Wp download D^ Wp dh5[` bDbs. 7Wp ia PB ȩk as es] Ss 7e Ks: (7Wp download) D^ bDbs...http://www.4shared.com/ video/iV7R9WNk/Pirana_Satpanthni_Pol_Ane_Saty.html After hearing Himmatbhai, you will surely feel that this book is a must read. I suggest each and every Household, Samaj, Yuvak Mandal, Library and other similar institutions, should keep atleast one copy with them. e \S[h:ȵk 5 [hcR d5[h` Wp \Wp EhS^ Jp D° S\Wp d\KR XP F: ebp D° 8 ȶkƨSD ah5Iɂk5 ZɆk KĮ^ Jp . \hȿk5 ɅkIW Jp D° U^° D G^, d\hK, ȻkaD \5P`, ahIWh_] aFp^° S\h\ d5ƨThB\h5 8 ȶkƨSD esɂk5 Ks:?. You can buy the copy of this book from Virani Moti Samaj, Kutch. / 8 ȶkƨSD ia^hRj \sN d\hK\h5 \` bDbp

7Wp \p`aah \hN° contact no Jp ; Contact Nos. are; Virani Moti Samajwadi : 02835 222555 President - Shri Mavji Vasta : 09427763108 & (R) 02835-292553

You can find the soft copy of this book in two parts, in the below mentioned link; 8 ȶkƨSDWj soft copy S\Wp WjIp KRhap_ _ӄD X^ Tj download D^ bDbs Part 1: http://issuu.com/patidar/docs/series_7_-part_1_of_2_-pirana_satpanthni_pol_ane_s Part 2: http://issuu.com/patidar/docs/series_7_-part_2_of_2_-pirana_satpanthni_pol_ane_s Request you to kindly contact Virani Samajwadi or the president and obtain your copy.

-XQ

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Book -Pirana Satpanthni Pol Ane Satyano Prakash Series 15 --------------------------------------------------------------------------------------------------------------------------------------------------------------------------------

5HDO 3DWLGDU 0DLO 6HULHV %RRN 3LUDQD 6DWSDQWKQL 3RO $QH 6DW\DQR 3UDNDVK ȶkƨSD 3DJH RI www.realpatidar.com

mail@realpatiddar.com

\h^ dɆkWp W̊ iaW5Sj Jp D° ia^hRj \sN d\hK ahP D° ̆ȺkEWs d5XD½ D^ Wp XsShWj ̆S \p`abs. Thanks / 8[h^ Real Patidar To fully understand the contents of this email, you may be required to read email with "Series 1" in the subject line. See here for Series 1 email: http://issuu.com/patidar/docs/series_1_-covering_email_contents ------------------------------ -----------------------------------------------------------------------------------------------------------------------------------------To know more visit http://issuu.com/patidar or send a request-mail to mail@realpatidar.com Please forward as many email address (of our samaj members) as possible to mail@realpatidar.com in order to increase the reach and spread the awareness -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

Pirana Satpanthni Pol Ane Satya No Prakash -Importance of.mp3 9389K

-XQ

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0RPLQ &KHWDPDQL 6HULHV

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3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ŶĂůLJƐŝƐ ŽĨ 'ŝŶĂŶ ĐĂůůĞĚ HDOSDWLGDU FRP PDLO#UHDOSD DWLGDU FRP D ZZZ UH ͞DŽŵŝŶ ŚĞƚĂŵĂŶŝ͟ ĐŽŵƉŽƐĞĚ ďLJ /ŵĂŵ ^ŚĂŚ ;^ŽƵƌĐĞ͗ ŚƚƚƉ͗ͬ​ͬǁǁǁ͘ŝƐŵĂŝůŝ͘ŶĞƚͬŐƌĂŶƚŚƐͬĐŚĞƚǁĂŶď͘ŚƚŵůͿ

ĂĐŬŐƌŽƵŶĚ͗ ^LJĞĚ /ŵĂŵ ^ŚĂŚ ĂůƐŽ ĐĂůůĞĚ ĂƐ /ŵĂŵ ^ŚĂŚ DĂŚĂƌĂũ ďĂƐĞĚ ŝŶ WŝƌĂŶĂ ǁƌŽƚĞ Ă ŐŝŶĂŶ ĐĂůůĞĚ ͞DŽŵŝŶ ŚĞƚĂŵĂŶŝ͟ ƚŽ ďƌŝĞĨůLJ ƐƵŵŵĂƌŝnjĞ ŽƌŝŐŝŶ ŽĨ ƐĂƚƉĂŶƚŚ͕ ŝƚƐ ĨƵŶĚĂŵĞŶƚĂůƐ͕ ϭϬƚŚ ĂǀĂƚĂƌ ŽĨ >ŽƌĚ sŝƐŚŶƵ ĂŶĚ ŚŝƐ ůŝŶĞĂŐĞ͕ ŝŵƉŽƌƚĂŶĐĞ ŽĨ ƉĂLJŝŶŐ ĂƐŽŶĚ ĂŶĚ ǁĂƌŶ ; ŚĞƚĂŵĂŶŝ IpSh\hRjͿ ^ĂƚƉĂŶƚŚ ĨŽůůŽǁĞƌƐ ;DŽŵĂŶͬDŽŵŶĂͬDƵŵŶĂ \s\Wͬ\s\Wh Ⱥk\WhͿ ŽĨ ƚŚĞ ĐŽŶƐĞƋƵĞŶĐĞƐ ŽĨ ŶŽƚ ĨŽůůŽǁŝŶŐ ŚŝƐ ĚŝĐƚĂƚĞƐ͘ DŽŵŝŶ ŚĞƚĂŵĂŶŝ ŝƐ Ă ŐŝŶĂŶ ĐŽŵƉŽƐĞĚ ŝŶ Ă ƉŽĞƚŝĐ ͬ ŵƵƐŝĐĂů ĨŽƌŵ͘ /ƚ ŚĂƐ ϲϯϬ ǀĞƌƐĞƐ ǁƌŝƚƚĞŶ ŝŶ 'ƵũĂƌĂƚŝ ůĂŶŐƵĂŐĞ ;ƚƌĂŶƐůĂƚĞĚ ŝŶ ŶŐůŝƐŚͿ ĂŶĚ ŚĂƐ ďĞĞŶ ĐŽŵƉŽƐĞĚ ǀĞƌLJ ĐůĞǀĞƌůLJ ƚŽ ŐŝǀĞ Ă ĨŽƌŵ ŽĨ ƌĞůŝŐŝŽƵƐ ƚĞĂĐŚŝŶŐ͘ tŚŽůĞ ŐŝŶĂŶ ŝŶ 'ƵũĂƌĂƚŝ ůĂŶŐƵĂŐĞ ;ƵƐŝŶŐ ŶŐůŝƐŚ ƐĐƌŝƉƚͿ ĂŶĚ ŝƚƐ ƚƌĂŶƐůĂƚŝŽŶ ƚŽ ŶŐůŝƐŚ ŝƐ ĂƚƚĂĐŚĞĚ ŚĞƌĞǁŝƚŚ͘ DŽŵŶĂ͗ /Ŷ ^ĂƚƉĂŶƚŚ͕ ͞DŽŵŶĂ͟ ŝƐ ƚŚĞ ŶĂŵĞ ŐŝǀĞŶ ƚŽ ƚŚĞ ĨŽůůŽǁĞƌƐ ŽĨ ^ĂƚƉĂŶƚŚ ĂŶĚ ͞^LJĞĚ͟ ŝƐ Ă ƉĞƌƐŽŶ ǁŚŽ ŝƐ ĐŽŶƐŝĚĞƌĞĚ ƚŽ ŚĂǀĞ ĐŽŵĞ ĨƌŽŵ ůŝŶĞĂŐĞ ŽĨ DƵƌƚĂnjĂ ůŝ͘ ͞^LJĞĚƐ͟ ĂƌĞ ĐŽŶƐŝĚĞƌĞĚ ƐƵƉƌĞŵĞ ĂŶĚ ĚŝǀŝŶĞ ǁŚŽ ŐŝǀĞ ŽƌĚĞƌƐ ƚŽ DƵŵŶĂƐ͕ ǁŚŝĐŚ ƚŚĞLJ ĂƌĞ ĞdžƉĞĐƚĞĚ ƚŽ ĐĂƌƌLJ ŽƵƚ ǁŝƚŚŽƵƚ ͞ĚŽƵďƚŝŶŐ͕͟ ͞ƋƵĞƐƚŝŽŶŝŶŐ͕͟ ͞ƐŝůĞŶƚůLJ͟ ĂŶĚ ͞ĨĂŝƚŚĨƵůůLJ͘͟ ĂƐŽŶĚ͗ ĂƐŽŶĚ ŵĞĂŶƐ ϭϬй ŽĨ ĂŶŶƵĂů ŝŶĐŽŵĞ ƉĂLJĂďůĞ ƚŽ /ŵĂŵ ĂŶĚ Ϯ͘ϱй ŽĨ ĂŶŶƵĂů ŝŶĐŽŵĞ ƉĂLJĂďůĞ ƚŽ Wŝƌ͘ dŽƚĂů ϭϮ͘ϱй ŽĨ LJŽƵƌ ĂŶŶƵĂů ŝŶĐŽŵĞ ŚĂƐ ƚŽ ďĞ ƉĂŝĚ ƚŽ ƚŚĞ ƉƌĞĂĐŚĞƌƐ ŽĨ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ͕ ĨŽƌ ǁŚŝĐŚ ŶŽ ƋƵĞƐƚŝŽŶƐ ƐŚŽƵůĚ ďĞ ĂƐŬĞĚ͘ ^ĞĐƚŝŽŶƐ͗ /Ŷ ŽƌĚĞƌ ƚŽ ƵŶĚĞƌƐƚĂŶĚ ƚŚĞ ŽǀĞƌƚ ĂŶĚ ĐŽǀĞƌƚ ŵĞƐƐĂŐĞƐ ŐŝǀĞŶ ŝŶ DŽŵŝŶ ŚĞƚĂŵĂŶŝ͕ ǁĞ ŶĞĞĚ ƚŽ ĚŝƐƐĞĐƚ ƚŚĞ ŐŝŶĂŶ ƐŽ ĂƐ ƚŽ ĞŶĂďůĞ ƵƐ ƚŽ ĞĂƐŝůLJ ƵŶĚĞƌƐƚĂŶĚ ŝƚ͘ ĐĐŽƌĚŝŶŐůLJ ƚŚŝƐ ŐŝŶĂŶ ŚĂƐ ďĞĞŶ ĚŝǀŝĚĞĚ ŝŶƚŽ ϵ ƐĞĐƚŝŽŶƐ͕ ĂƐ ƵŶĚĞƌ͘ /Ŷ ƚŚĞ ĞĂĐŚ ƐĞĐƚŝŽŶ / ŚĂǀĞ ƚƌŝĞĚ ƚŽ ƋƵŽƚĞ ƐŽŵĞ ŝŵƉŽƌƚĂŶƚ ǀĞƌƐĞƐ ĂŶĚ ĂŶĂůLJƐĞ ƚŚĞ ŵĞƐƐĂŐĞ ;ŽǀĞƌƚ ĂŶĚ ĐŽǀĞƌƚͿ ŝŶ ƚŚĂƚ ƐĞĐƚŝŽŶ͘ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

DOSDWLGDU FRP D OSDWLGDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

ŝǀŝƐŝŽŶ ŽĨ DŽŵĂŶ ŚĞƚĂŵĂŶŝ ŝŶ ĨŽůůŽǁŝŶŐ ϵ ƐĞĐƚŝŽŶƐ

^ĞĐƚŝŽŶ ϭ͘ &ŽƵŶĚĂƚŝŽŶ ŽĨ ^ĂƚƉĂŶƚŚ ;ϭ ƚŽ ϳϲͿ

Ϯ͘

ϯ͘ ϰ͘ ϱ͘ ϲ͘ ϳ͘ ϴ͘ ϵ͘

^ƵŵŵĂƌLJ ĂĐŬŐƌŽƵŶĚ ŽĨ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ ĂŶĚ ŝƚƐ ĐŽŶŶĞĐƚŝŽŶ ǁŝƚŚ ,ŝŶĚƵ ƌĞůŝŐŝŽŶ͕ ŝŶ ƚĞƌŵƐ ŽĨ ůŝ ďĞŝŶŐ ĂǀĂƚĂƌ ;ŝŶĐĂƌŶĂƚŝŽŶͿ ŽĨ sŝƐŚŶƵ DƵƌƚĂnjĂ ůŝ͕ WƌŽƉŚĞƚ DƵŚĂŵŵĂĚ͕ WƌŽƉŚĞƚ DŽŚĂŵŵĂĚ ŝƐ ƌĂŚŵĂ͕ ,ĂnjƌĂƚ ůŝ ,ŝŶĚƵ 'ŽĚƐ ĂŶĚ /ƐůĂŵ͕ >ŝŶĞĂŐĞ ŽĨ ŝƐ ůůĂŚ ĂŶĚ ŚĞ ǁŝůů ƌŝĚĞ ƚŚĞ Ƶů Ƶů ŚŽƌƐĞ /ŵĂŵƐ ;ϳϳ ƚŽ ϭϬϬͿ ŝďŝ &ĂƚŝŵĂ ĂŶĚ DƵƌƚĂnjĂ ůŝ͛Ɛ ĂĚŚLJĂ ^ŚĂŬƚŝ ; ŝďŝ &ĂƚŝŵĂͿ ŵĂƌƌŝĞƐ DƵƌƚƵnjĂ ůŝ ŵĂƌƌŝĂŐĞ ;ϭϬϭ ƚŽ ϭϮϮͿ &ŽƵƌ ^ĞƌǀĂŶƚƐ ŽĨ ŝďŝ &ĂƚŝŵĂ ;ϭϮϯ ƚŽ ,Žǁ ƚŽ ƐĞůĨůĞƐƐůLJ ƐĞƌǀĞ /ŵĂŵ ĂŶĚ Wŝƌ͕ ϭϱϵͿ ǁŝƚŚŽƵƚ ĚŽƵďƚŝŶŐ ƚŚĞŵ >ŝŶŬŝŶŐ ^ĂƚƉĂŶƚŚ ǁŝƚŚ &ŽƵƌ :ŽŐƐ ;ϭϲϬ WƌŽŽĨ ŽĨ ƐĂƚƉĂŶƚŚ ĐĂŶ ďĞ ĨŽƵŶĚ ŝŶ YƵƌĂŶ ƚŽ ϭϵϵͿ Wŝƌ ^ŚĂŵƐ ;ϮϬϬ ƚŽ ϯϴϭͿ Wŝƌ ^ŚĂŵƐ ĂŶĚ ŚŝƐ ŵŝƌĂĐůĞƐ Wŝƌ EĂƐŝƌƵĚĚŝŶ ;ϯϴϮ ƚŽ ϯϵϮͿ ^ĞƌǀĞ /ŵĂŵ ŽĨ ƚŚĞ ƚŝŵĞ Wŝƌ ^ĂĚĂƌĚŝŶ ;^ĂĚƌƵĚĚŝŶͿ ;ϯϵϯ ƚŽ ϰϯϳͿ WĂLJ ĚĂƐŽŶĚ ƚŽ ĂƚƚĂŝŶ ƐĂůǀĂƚŝŽŶ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ;<ĂďƌƵĚĚŝŶͿ ;ϰϯϴ ^ĞůĨůĞƐƐůLJ ƐĞƌǀĞ ŝŵĂŵ ůŝŬĞ Ă ǁŝĨĞ ƐĞƌǀĞƐ ŚĞƌ ƚŽ ϲϯϬͿ ŚƵƐďĂŶĚ

фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ Ϯ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 205 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

DWLGDU D WLGDU FRP FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϭ &ŽƵŶĚĂƚŝŽŶ ŽĨ ^ĂƚƉĂŶƚŚ ;ϭ ƚŽ ϳϲͿ͗

DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗ ϭϮ͕ ϭϱ͕ Ϯϳ͕ Ϯϴ͕ Ϯϵ͕ ϯϬ͕ ϯϰ͕ ϯϱ͕ ϱϯ͕ ϲϰ͕ ϲϳ ƌĞůĂƚĞ ƚŽ ĂƐŽŶĚ

DĞƐƐĂŐĞ͗ ƚ ĂŶLJ ĐŽƐƚ ƉĂLJ ĂƐŽŶĚ DĞƐƐĂŐĞ Ϯ͗ ŝƚĂƚŝŽŶ͗ ϭͿ

ϮͿ

/ŶƚƌŽĚƵĐƚŝŽŶ ƚŽ ƚŚĞ /ŵĂŵ ŽĨ ƚŚĞ ƚŝŵĞͲ'ŽĚ ŵĂŶŝĨĞƐƚ͕ ƌĞƐŝĚĞƐ ŝŶ /ƌĂŶ ĂŶĚ ,Ğ ŝƐ ƚŚĞ KŶĞ ǁŚŽ ^ĂƚŐƵƌ;WŝƌͿ /ŶƚƌŽĚƵĐĞĚ LJŽƵ ;DŽŵŝŶͿ ƚŽ ,ŝŵ͘ ZĞĨƌĂŝŶ͗ ĞǁĂƌĞ K DŽŵŝŶƐ͊ dŚŝƐ ŝƐ ǁŚĂƚ ƚŚĞ ƚƌƵĞ 'ƵƌƵ ƚĞůůƐ LJŽƵ͘ dŚĂƚ ƚŚĞ ĚĞƐĐĞŶĚĂŶƚ ŽĨ ůŝ ĂŶĚ DŽŚĂŵŵĞĚ ŝƐ ,Ğ ;ƉƌĞƐĞŶƚ /ŵĂŵͿĂŶĚ ŝĨ LJŽƵ ĚŽ ŶŽƚ ƌĞĐŽŐŶŝnjĞ ,ŝŵ LJŽƵ ǁŝůů ŐŽ ƚŽ ,Ğůů͘

DĞƐƐĂŐĞ͗ dŚĞ ŐŝŶĂŶ ;DŽŵŝŶ ŚĞƚĂŵĂŶŝͿ ƐƚĂƌƚƐ ǁŝƚŚ Ă ǁĂƌŶŝŶŐ͘ &ŝƌƐƚ ďĞůŝĞǀĞ ǁŚĂƚ ͞^ĂƚŐƵƌ͟ ;ŵĞĂŶƐ ^ĂƚŐƵƌƵ #dSȤkȿk% Žƌ WŝƌͿ ƚĞůůƐ LJŽƵ ĂŶĚ ƚŚĞŶ ŝĨ LJŽƵ ĚŽ ŶŽƚ ďĞůŝĞǀĞ ƚŚĞŶ Ă ƐƚƌĂŝŐŚƚ ƚŚƌĞĂƚ ƚŚĂƚ LJŽƵ ǁŝůů ŐŽ ƚŽ

,Ğůů͘ ŶŽƌŵĂů ƉĞƌƐŽŶ ;ŵĞĂŶƐ ŵĂŝŶůLJ ŝŐŶŽƌĂŶƚ͕ ƉŽŽƌ͕ ƵŶƐƵƐƉĞĐƚŝŶŐ͕ ŝůůŝƚĞƌĂƚĞ ƉĞŽƉůĞ ŽĨ ƚŚŽƐĞ ƚŝŵĞƐͿ ĐŽƵůĚ ĚŝƌĞĐƚůLJ ĨĂůů ŝŶ ƚŚŝƐ ƚƌĂƉ͘ DĞƐƐĂŐĞ ϯ͗ ŝƚĂƚŝŽŶ͗ ϳ͘

ϭϬ͘ ϭϴ Ϯϴ͘

ϯϬ͘

ϯϰ͘ ϱϴ͘

dŚĞ EŽŽƌ ŝŶ ƚŚĞ /ŵĂŵ ŽĨ ƚŚĞ dŝŵĞ ŝƐ ƚŚĞ ƐĂŵĞ ƚŚĂƚ ǁĂƐ ƚŚĞ ĐĂƵƐĞ ŽĨ ĐƌĞĂƚŝŽŶ ĂŶĚ ƌĞĂůůLJ ŝƐ ĨƌŽŵ ƚŚĞ ǀĞƌLJ EŽŽƌ LJŽƵ ŚĂǀĞ ďĞĞŶ ŐŝǀĞŶ ƚŚĞ ^ĂƚƉĂŶƚŚ͕ ŶĂLJ͕ ĞǀĞŶ ƚŚĞ YƵƌĂŶ ŽƌŝŐŝŶĂƚĞĚ ĨƌŽŵ ƚŚĂƚ EŽŽƌ͘ dŚĞ ƐƉŝƌŝƚƵĂů ƐŝĚĞ ŽĨ LJŽƵƌ ĞdžŝƐƚĞŶĐĞ ŝƐ ĨŽƵŶĚ ŝŶ ƚŚĞ ^ĂƚƉĂŶƚŚ ;ĂŶĚ LJŽƵ ĐĂŶ ĨŝŶĚ ŝƚͿ ŝĨ LJŽƵ ƉƌĂLJ ĚƵƌŝŶŐ ƚŚĞ ŶŝŐŚƚ ǁŝƚŚ ƌĞĂů ĨĂŝƚŚ ĂŶĚ ǀĞƌŝůLJ ƚŚĂƚ ŝƐ ƚŚĞ ŽŶůLJ ƐĂůǀĂƚŝŽŶ ĨŽƌ LJŽƵƌ ƐŽƵů dŚĞ 'ŽĚƐ ƐƵĐŚ ĂƐ ƌĂŚŵĂ͕ sŝƐŚŶƵ ĂŶĚ DĂŚĞƐŚǀĂƌ ĂƌĞ Ăůů ŽŶĞ ŝŶ ƚŚŝƐ ^ĂƚƉĂŶƚŚ ĂŶĚ ĂƌĞ ŵĂŶŝĨĞƐƚ ŝŶ ůŝΖƐ ƉƌŽŐĞŶLJ ĂŶĚ ŝƐ ƉƌĞƐĞŶƚ ǁŝƚŚ ƵƐ ŝŶ ƚŚŝƐ ǁŽƌůĚ͘ tŝƚŚŽƵƚ ĂƐŽŶĚ ƚŚĞƌĞ ŝƐ ŶŽ ƐĂůǀĂƚŝŽŶ ƐŽ ŚĞĞĚ DĞ DŽŵŝŶƐ͕ ĨŽƌ / Ăŵ ďĞŝŶŐ ĞŵƉŚĂƚŝĐ͘ dŚŝƐ :ŽŽŐ ŝƐ ƚŚĞ ůĂƐƚ ƐƚĂŐĞ ǁŚĞƌĞ LJŽƵ ĐĂŶ ĂĐŚŝĞǀĞ ƐĂůǀĂƚŝŽŶ͖ ƚŚĞŶ ǁŚLJ ŶŽƚ ŵĂŬĞ ĂŶ ĞdžƚƌĂ ĞĨĨŽƌƚ ƚŽ ĂĐŚŝĞǀĞ ŝƚ͘ dŚŽƐĞ DŽŵŝŶƐ ǁŚŽ ǁŝůů ďĞ ĚƵďŝŽƵƐ ĂďŽƵƚ ƉĂLJŝŶŐ ĂƐŽŶĚ ǁŝůů ŚĂǀĞ ŶŽ ŵĂƚĞƌŝĂů͕ ƉŚLJƐŝĐĂů Žƌ ĨĂŵŝůŝĂů ƉĞĂĐĞ͘ dŚĞƐĞ ĂƌĞ ƚŚĞ DŽŵŝŶƐ ǁŚŽ ŚĂǀĞ ŶŽƚ ǁĂůŬĞĚ ƚŚĞ ƉĂƚŚ ŽĨ ^ĂƚƉĂŶƚŚ ĂŶĚ / Ăŵ ďĞƐĞĞĐŚŝŶŐ ƚŚĞŵ͘ dŚŝƐ <ĂůũŽŽŐ ŝƐ Ă ĚŝĨĨŝĐƵůƚ ƚŝŵĞ͕ ƐŽ ďĞǁĂƌĞ͕ ŐŝǀĞ ĂƐŽŶĚ ƚŽ ƚŚĞ ƌŝŐŚƚ 'ƵƌƵ ĂŶĚ ƚŚĂƚ ŝƐ ŽŶĞ ǁĂLJ ŽĨ ĂĐŚŝĞǀŝŶŐ ƐĂůǀĂƚŝŽŶ͘ DŽŵŝŶƐ͕ ďĞ ƐĂƚŝƐĨŝĞĚ ǁŝƚŚ ƚŚĞ ĨŽŽĚ LJŽƵ ŐĞƚ͖ ĚŽ ŶŽƚ ŚƵŶŐĞƌ ĨŽƌ ŵŽƌĞ͘ dŚĞ ŽŶĞ ǁŚŽ ŚĂƐ ĐƌĞĂƚĞĚ ƚŚŝƐ ĞĂƌƚŚ ŝƐ ůŝ͕ tŚŽ ǁŝůů ŐŝǀĞ LJŽƵ LJŽƵƌ ZŽũŝ ;ŝ͘Ğ͘ ƐƵƐƚĞŶĂŶĐĞͿ͘

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϯ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 206 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

DĞƐƐĂŐĞ͗

ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

x dŚĞ ͞EŽŽƌ͟ ; ŬŚĂŶĚ ŝǀŽ ʹ 7E5P U as ŝƐ ƚŚĞ ƐŽƵƌĐĞ ŽĨ YƵƌĂŶ ĂŶĚ ^ĂƚƉĂŶƚŚ ĂŶĚ ŚĞŶĐĞ ŝƚ ŝƐ ĂŶ /ƐůĂŵŝĐ ƌĞůŝŐŝŽŶ͘ x WƌĂLJ ŝŶ ŶŝŐŚƚ ƚŽ ŐĞƚ ^ĂůǀĂƚŝŽŶ ;\së ͘ x ƌĂŚŵĂ͕ sŝƐŚŶƵ ĂŶĚ DĂŚĞƐŚǁĂƌ ĂƌĞ ŽŶĞ ĂŶĚ ĐŽŵĞ ƚŽ ĞĂƌƚŚ ŝŶ ůŝ͛Ɛ ůŝŶĞĂŐĞ͘ x tŝƚŚŽƵƚ ƉĂLJŝŶŐ ĂƐŽŶĚ͕ ŽŶĞ ĐĂŶŶŽƚ ĂƚƚĂŝŶ ƐĂůǀĂƚŝŽŶ ;\së ͘ x WĂLJ ĂƐŽŶĚ͕ ĞůƐĞ LJŽƵ ǁŝůů ŶŽƚ ŐĞƚ ƉĞĂĐĞ͘ x WĂLJ ĂƐŽŶĚ ƚŽ ƌŝŐŚƚ 'ƵƌƵ͘ ;DĞĂŶƐ ŽŶůLJ ƚŽ ^ĂƚƉĂŶƚŚŝ 'ƵƌƵͬ/ŵĂŵ ^ŚĂŚͿ x ǀĞŶ ŝĨ LJŽƵ ĂƌĞ ƉŽŽƌ ĂŶĚ ŶŽƚ ŚĂǀĞ ĞŶŽƵŐŚ ĨŽŽĚ ƚŽ ĞĂƚ͕ ƉĂLJ ĂƐŽŶĚ͘ DĞƐƐĂŐĞ ϰ͗ ŝƚĂƚŝŽŶ͗ ϳϮ͘ ϳϯ͘ ϳϲ͘

dŚŽƐĞ ǁŚŽ ĂƌĞ ŶŽƚ ƐƚĞĂĚĨĂƐƚ ĚŽ ŶŽƚ ĂĐŚŝĞǀĞ ŵƵĐŚ͘ ŐĂŝŶ͕ ƚŚĞƌĞ ŝƐ ŽŶůLJ ŽŶĞ ƌĞĂƚŽƌ ĂŶĚ ,Ğ ŚĂƐ ĐƌĞĂƚĞĚ ƵƐ ƚŽ ƐĞƌǀĞ ,ŝŵ͘ KƵƌ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ŝƐ ;Ă ŵĂŶŝĨĞƐƚĂƚŝŽŶ ŽĨͿ ƌĂŚŵĂ͘ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ DƵƐƚĂĨĂ ǁĂƐ ĐƌĞĂƚĞĚ ƚŽ ĐŽŵƉůĞƚĞ Ă ŵŝƐƐŝŽŶ͘ ƌĂŚŵĂ ĂŶĚ DƵŚĂŵŵĞĚ ĂƌĞ ŽŶĞ ĂŶĚ sŝƐŚŶƵ ďĞĐĂŵĞ ŚŝƐ ƐŽŶͲŝŶͲůĂǁ͘ dŚĞ ƚƌƵĞ ĨŽůůŽǁĞƌƐ ŽĨ ƌĂŚŵĂ ĂƌĞ ƚŚĞ ŽŶĞƐ ǁŚŽ ĨŽůůŽǁ ƚŚĞ ƌĞůŝŐŝŽŶ ƉƌŽƉĞƌůLJ͘ dŚĞLJ ƚĂŬĞ ĂůŵƐ ĂĨƚĞƌ ĂĐĐŽŵƉůŝƐŚŝŶŐ ƚŚĞŝƌ ƉƵƌƉŽƐĞ ĂŶĚ ƚŚƵƐ ƚŚĞLJ ĚŽ ŶŽƚ ŽǁĞ ĂŶLJƚŚŝŶŐ ƚŽ ĂŶLJŽŶĞ͘

DĞƐƐĂŐĞ͗ x ,ŝŶĚƵ ĞůĞŵĞŶƚƐ ŽĨ ƌĂŚŵĂ͕ sŝƐŚŶƵ ĂŶĚ DĂŚĞƐŚ ŚĂǀĞ ďĞĞŶ ĚƌĂŐŐĞĚ ŝŶ͘ x WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ;\se\U XqFƠZ^ ŝƐ ĐůĂŝŵĞĚ ƚŽ ďĞ ƌĂŚŵĂ x ,ĂnjƌĂƚ ůŝ ŝƐ ĐůĂŝŵĞĚ ƚŽ ďĞ sŝƐŚŶƵ x tŚĞŶ ^ĂƚƉĂŶƚŚŝƐ ƐĂLJ ƌĂŚŵĂ͕ ŝƚ ŵĞĂŶƐ DŽŚĂŵŵĂĚ WĂŝŐĂŵďĂƌ ĂŶĚ ǁŚĞŶ ƚŚĞLJ ƐĂLJ sŝƐŚŶƵ͕ ŝƚ ŵĞĂŶƐ ,ĂnjƌĂƚ ůŝ͕ ĨŽƌ ƚŚĞŵ͘ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϰ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 207 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP DOSDWLGDU FRP D OSDWLGDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ Ϯ DƵƌƚĂnjĂ ůŝ͕ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ͕ ,ŝŶĚƵ 'ŽĚƐ ĂŶĚ /ƐůĂŵ͕ >ŝŶĞĂŐĞ ŽĨ /ŵĂŵƐ ;ϳϳ ƚŽ ϭϬϬͿ͗

DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗ ϳϳ͘ ϳϵ͘ ϴϴ͘ ϵϲ ϵϵ͘ ϭϬϬ͘

WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ŝƐ ůŝŬĞ ƌĂŚŵĂũŝ ĂŶĚ ƚŚĞ ^ĂƚŐƵƌΖƐ EŽŽƌ ŝƐ ĚĞƐĐĞŶĚĂŶƚ ĨƌŽŵ ,ŝŵ͘ ^ĂƚŐƵƌΖƐ EŽŽƌ ŚĂƐ ĐŽŵĞ ĨƌŽŵ ƚŚĞ ,ĞĂǀĞŶ ĂŶĚ ,Ğ ŚĂƐ ƚĂƵŐŚƚ ƚŚĞ ǁŽƌůĚ ƚŚĞ ƌŝŐŚƚ ƌĞůŝŐŝŽŶ͘ DƵƌƚĂnjĂ ůŝ ǁĂƐ ďŽƌŶ ƚŽ ďƵ dĂůŝď ŝŶ ĂŝƚƵůůĂ͕ ǁŚŝĐŚ ŝƐ ŝŶ DĞĐĐĂ͘ ^Ž DŽŵŝŶƐ͕ ƐĞƌǀĞ ƚŚĂƚ >ŽƌĚ ĂŶĚ ďĞ ƚŚĂŶŬĨƵů ĨŽƌ ůŝ ŝƐ ůůĂŚ ĂŶĚ ĚŽ ŶŽƚ ĞǀĞƌ ĚŽƵďƚ ŝƚ͘ DŽŵŝŶƐ͕ ĚŽ ĐĂůů ůŝ ůůĂŚ ĂŶĚ ŶŽƚŚŝŶŐ ůĞƐƐ ĨŽƌ / ŚĂǀĞ ďĞůŝĞǀĞĚ ŝŶ ,ŝŵ ǁŝƚŚ ŝŵƉůŝĐŝƚ ĨĂŝƚŚ ĂŶĚ ,Ğ ŝƐ ŵLJ >ŽƌĚ͘ ^Ž DŽŵŝŶƐ͕ 'ŽĚ ŚĂƐ ƉƌŽĐůĂŝŵĞĚ ,ŝŵƐĞůĨ ŝŶ ,ĂnjƌĂƚ ůŝ ĂŶĚ ƚŚĞƌĞ ŝƐ ŶŽ ĞŶĚ ƚŽ ǁŚĂƚ ,Ğ ĐĂŶ ĚŽ͘ ,Ğ ŐĂǀĞ ƵƐ /ƐůĂŵ ĂŶĚ ƚŚĞŶ ĐĂŵĞ ƚŽ ƵƐ ƌŝĚŝŶŐ Ƶů Ƶů ĂŶĚ ǁŝƚŚ ƵůĨŝƋĂƌ ;ƐǁŽƌĚͿ ŝŶ ,ŝƐ ŚĂŶĚ͘ dŚĞ ƉĞŽƉůĞ ǁĞƌĞ ĐŽŶǀĞƌƚĞĚ ƚŽ /ƐůĂŵ ĂŶĚ ŶŽ ,ŝŶĚƵƐ ǁĞƌĞ ůĞĨƚ͘ dŚĞLJ ĐŽƵůĚ ƉƌĂĐƚŝĐĞ ƚŚĞŝƌ ƌĞůŝŐŝŽŶ ŽƉĞŶůLJ ĂŶĚ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ǁĂƐ ƚŚĞŝƌ ůĞĂĚĞƌ͘

DĞƐƐĂŐĞ͗

x x x x

>ŽƌĚ ƌĂŚŵĂ ŝƐ ƉƌŽƉŚĞƚ DŽŚĂŵŵĂĚ ĂŶĚ ŚĞ ŚĂƐ ƚĂƵŐŚƚ ƵƐ ƚŚĞ ƌŝŐŚƚ ƌĞůŝŐŝŽŶ ,ĂnjƌĂƚ ůŝ ŝƐ ůůĂŚ ĂŶĚ ǁĞ ĂƌĞ ŶŽƚ ƐƵƉƉŽƐĞĚ ƚŽ ƋƵĞƐƚŝŽŶ ƚŚŝƐ ,ĂnjƌĂƚ ůŝ ŐĂǀĞ /ƐůĂŵ ĂŶĚ ŚĞ ǁŝůů ĐŽŵĞ ƌŝĚŝŶŐ Ƶů Ƶů ;,ŽƌƐĞͿ ǁŝƚŚ Ă ^ǁŽƌĚ͘ WĞŽƉůĞ ĂƌĞ ĐŽŶǀĞƌƚĞĚ ƚŽ /ƐůĂŵ ĂŶĚ ŶŽ ,ŝŶĚƵƐ ǁŝůů ďĞ ůĞĨƚ͘

фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϱ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 208 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP FRP FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϯ ŝďŝ &ĂƚŝŵĂ ĂŶĚ DƵƌƚĂnjĂ ůŝ͛Ɛ ŵĂƌƌŝĂŐĞ ;ϭϬϭ ƚŽ ϭϮϮͿ͗

DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗

ϭϭϳ͘ ϭϮϮ͘

EĂďŝ DƵŚĂŵŵĞĚ ŝƐ ƚŚĞ ƌŝŐŚƚ ƌĂŚŵĂ ĂŶĚ ŚŝƐ ĚĂƵŐŚƚĞƌ ŝƐ ŝďŝ &ĂƚŝŵĂ͘ dŚŝƐ ǁŽƌƌŝĞĚ ƚŚĞ WƌŽƉŚĞƚ Ͳ ǁŚŽ ǁŽƵůĚ ŵĂƌƌLJ ŚŝƐ ĚĂƵŐŚƚĞƌ͍ DŽŵŝŶƐ͕ ůŝ ĂŶĚ DƵŚĂŵŵĞĚ ĂƌĞ ŽŶĞ͘ /ƚ ŝƐ ůŝŬĞ ĚŝĨĨĞƌĞŶƚ ĂƚƚƌŝďƵƚĞƐ ŽĨ 'ŽĚ ĂƐ ŽŶĞ ǁŚŽ ǁŽƵůĚ ĐŽŵƉĂƌĞ ůŝ ƚŽ sŝƐŚŶƵ ĂŶĚ DƵŚĂŵŵĞĚ ƚŽ ƌĂŚŵĂ͘ ,ĂnjƌĂƚ ůŝ ƚŚƵƐ ŵĂƌƌŝĞĚ ŝďŝ &ĂƚŝŵĂ͕ ƚŚĞ WƌŽƉŚĞƚΖƐ ĚĂƵŐŚƚĞƌ͕ ĂŶĚ ƚŚĞ WƌŽƉŚĞƚ ŐĂǀĞ ŚĞƌ Ă ĚŽǁƌLJ ŽĨ ĨŽƵƌ ƐĞƌǀĂŶƚƐ͘

DĞƐƐĂŐĞ͗

x ŝďŝ &ĂƚŝŵĂ ;8Č b ƈS ŝƐ ĚĂƵŐŚƚĞƌ ŽĨ ƉƌŽƉŚĞƚ ;EĂďŝͿ DŽŚĂŵŵĂĚ͘ x ,ĂnjƌĂƚ ůŝ ŝƐ sŝƐŚŶƵ ĂŶĚ DŽŚĂŵŵĂĚ ŝƐ ƌĂŚŵĂ x ŝďŝ &ĂƚŝŵĂ ;8Č b ƈSͿ ŵĂƌƌŝĞĚ ,ĂnjƌĂƚ ůŝ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϲ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 209 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP LLGDU FRP GDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϰ &ŽƵƌ ^ĞƌǀĂŶƚƐ ŽĨ ŝďŝ &ĂƚŝŵĂ ;ϭϮϯ ƚŽ ϭϱϵͿ͗

DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗ UHODWH WR 'DVRQG DĞƐƐĂŐĞ͗

x ƚ ĂŶLJ ĐŽƐƚ ƉĂLJ ĂƐŽŶĚ DĞƐƐĂŐĞ Ϯ͗ ŝƚĂƚŝŽŶ͗ ϭϯϴ͘ ϭϰϯ͘ ϭϰϳ͘ ϭϰϵ͘

dŚĞƐĞ ƐĞƌǀĂŶƚƐ ƐĞƌǀĞĚ ďŽƚŚ ŝďŝ &ĂƚŝŵĂ ĂŶĚ ŚĞƌ ŚƵƐďĂŶĚ ;,ĂnjƌĂƚ ůŝͿ Ăůů ƚŚĞŝƌ ůŝǀĞƐ ĂŶĚ ĞǀĞŶ ǁŚĞŶ ƚŚĞŝƌ ĨŝŶĂů ŵŽŵĞŶƚƐ ĐĂŵĞ͕ ƚŚĞLJ ƌĞŵĂŝŶĞĚ ƐƚĞĂĚĨĂƐƚ ŝŶ ƚŚĞŝƌ ůŽǀĞ ĨŽƌ ůŝ͘ ĨƚĞƌ ƚŚĞƐĞ ĨŽƵƌ ƐĞƌǀĂŶƚƐ ǁĞƌĞ ŵĂƌƌŝĞĚ ĂŶĚ ĂĨƚĞƌ ƚŚĞLJ ŚĂĚ ĂĐĐĞƉƚĞĚ /ƐůĂŵ͕ ƚŚĞLJ ǁĞƌĞ ƌĞůĞĂƐĞĚ ĨƌŽŵ ,ĂnjƌĂƚ ůŝΖƐ ƐĞƌǀŝĐĞ͖ ƚŚƵƐ ǁĂƐ ,ŝƐ ĐŽŵŵĂŶĚ͘ ĐŬŶŽǁůĞĚŐĞ ůŝ ĂƐ ůůĂŚ ĂŶĚ Wŝƌ ŝƐ ŽŶ ƚŚĞ ƐĂŵĞ ĨŽŽƚŝŶŐ ĂƐ ƚŚĞ EĂďŝ͘ dŚƵƐ ĨŽůůŽǁ ǁŚĂƚ ǁĞ ƐĂLJ ƚŽ LJŽƵ ĂŶĚ ƚŚĂƚ ǁŝůů ĞŶƐƵƌĞ ƚŚĂƚ LJŽƵ ĂŶĚ LJŽƵƌ ĨĂŵŝůLJ ǁŝůů ĨůŽƵƌŝƐŚ͘ /Ĩ LJŽƵ ƉĂLJ ĂƐŽŶĚ ƚŽ ůŝ LJŽƵƌ ŵĂƚĞƌŝĂů ǁĞĂůƚŚ ĂŶĚ LJŽƵƌ ƉƌŽŐĞŶLJ ǁŝůů ŝŶĐƌĞĂƐĞ͘ ,Ğ ǁŝůů ĂůƐŽ ŬĞĞƉ LJŽƵƌ /ŵĂŶ ƐƚƌŽŶŐ͘ sĞƌŝůLJ ůŝ ŝƐ ƚŚĞ ƌĞĂƚŽƌ͘ dŚĞ ĐŚŝůĚƌĞŶ ƚŚĂƚ ĨŽůůŽǁ LJŽƵ ǁŝůů ĂĚŚĞƌĞ ƚŽ ^ĂƚƉĂŶƚŚ͘ dŚĞLJ ǁŝůů ďĞůŝĞǀĞ ŝŶ ůŝ ĂŶĚ ǁŝůů ďĞ ĂŵŽŶŐ ƚŚĞ DƵƐůŝŵƐ ǁŚŽ ǁŝůů ĂĐŬŶŽǁůĞĚŐĞ DƵŚĂŵŵĞĚ͘ dŚĞLJ ƌĞŵĂŝŶĞĚ ƚƌƵĞ ƚŽ ƚŚĞ ƌŝŐŚƚ ;ŽƌŝŐŝŶĂůͿ ƌĞůŝŐŝŽŶ ĂŶĚ ƚŚĞLJ ĚŝĚ ƚŚŝƐ ǁŝƚŚŽƵƚ ƉƵďůŝĐŝƐŝŶŐ ŝƚ͘

ϭϱϳ͘ DĞƐƐĂŐĞ͗

x x x x x

^ĞƌǀĞ ůŝ ĂŶĚ ŝďŝ &ĂƚŝŵĂ͕ ƐĞůĨůĞƐƐ Ăůů ƚŚƌŽƵŐŚ LJŽƵƌ ůŝĨĞ /Ĩ LJŽƵ ĚŽ ƐŽ͕ LJŽƵ ǁŝůů ƉƌŽƐƉĞƌ Ƶƚ LJŽƵ ŶĞĞĚ ƚŽ ƉĂLJ ĂƐŽŶĚ zŽƵ ĂŶĚ LJŽƵƌ ĐŚŝůĚƌĞŶ ǁŝůů ďĞ DƵƐůŝŵƐ &ŽůůŽǁ ƚŚĞ ƌĞůŝŐŝŽŶ ǁŝƚŚŽƵƚ ƉƵďůŝĐŝnjŝŶŐ ŝƚ͘ ;ďƵƚ ǁŚLJ͍Ϳ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϳ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 210 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP LGDU FRP LGDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϱ >ŝŶŬŝŶŐ ^ĂƚƉĂŶƚŚ ǁŝƚŚ &ŽƵƌ :ŽŐƐ ;ϭϲϬ ƚŽ ϭϵϵͿ͗ DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗ ϭϲϬ͘ ϭϲϭ͘ ϭϲϮ͘

,ĂnjƌĂƚ ůŝ ŝƐ ĨƌŽŵ ƚŚĞ WƌŽƉŚĞƚΖƐ ůŝŶĞĂŐĞ ĂŶĚ ,ĂƐĂŶ ĂŶĚ ,ƵƐƐĞLJŶ ĂƌĞ ,ŝƐ ĐŚŝůĚƌĞŶ ĂŶĚ ĂŝŶƵůĂďĚĞĞŶ ŝƐ ,ŝƐ ŐƌĂŶĚƐŽŶ͘ ^ŝŵŝůĂƌůLJ ƚŚŝƐ ůŝŶĞ ǁŝůů ĐŽŶƚŝŶƵĞ ǁŝƚŚ ĞǀĞƌLJ :ŽŵĂ ;ĞǀĞƌLJ ĚĞƐĐĞŶĚĂŶƚ /ŵĂŵͿ͘ DŽŵŝŶƐ͕ ĚŽ ŶŽƚ ĨŽƌŐĞƚ ƚŽ ƐĞƌǀĞ ,ŝŵ͕ ĨŽƌ ŝĨ LJŽƵ ĚŽ͕ LJŽƵ ǁŝůů ŶŽƚ ĂĐŚŝĞǀĞ ŚĞĂǀĞŶ͘ dŚĞ ƌĞůŝŐŝŽŶ ƚŚĂƚ ŚĂƐ ďĞĞŶ ŝŶƚƌŽĚƵĐĞĚ ƚŽ LJŽƵ ďLJ ůŝ ĂŶĚ EĂďŝ͕ ŽďƐĞƌǀĞ ŝƚ ǁŝƚŚŝŶ LJŽƵƌƐĞůĨ ĨŽƌ ƚƌƵůLJ ƚŚŝƐ ƌĞůŝŐŝŽŶ ŝƐ ĨƌŽŵ ƚŚĞ ƚŝŵĞ ŽĨ ĐƌĞĂƚŝŽŶ ĂŶĚ LJŽƵ ĐĂŶ ĨŝŶĚ ŝƚƐ ƉƌŽŽĨ ŝŶ ƚŚĞ ,ŽůLJ YƵƌĂŶ͘

DĞƐƐĂŐĞ͗

x DŽŵŝŶƐ ƐŚŽƵůĚ ƐĞƌǀĞƌ ůŝŶĞĂŐĞ ŽĨ ,ĂnjƌĂƚ ůŝ x WƌŽŽĨ ŽĨ ^ĂƚƉĂŶƚŚ ƌĞůŝŐŝŽŶ ĐĂŶ ďĞ ĨŽƵŶĚ ŝŶ YƵƌĂŶ DĞƐƐĂŐĞ Ϯ͗ ŝƚĂƚŝŽŶ͗ ϭϲϲ͕ ϭϲϳ͕ ϭϲϴ͕ ϭϲϵ Ͳ EŽ ŽĨ ƉĞŽƉůĞ ǁŚŽ ĂƚƚĂŝŶĞĚ ƐĂůǀĂƚŝŽŶ ŝŶ ĨŽƵƌ ũŽŐƐ ĂŶĚ ǁŚŽ ǁĞƌĞ ƚŚĞ ŐƵƌƵƐ ϭϳϭ ƚŽ ϭϳϲ ʹ<ĂƌƚĂ :ŽŽŐ ʹ&ŝƌƐƚ :ŽŽŐ ʹ^ƚŽƌLJ ŽĨ ŬŝŶŐ WƌĂŚĂůĂĚ ϭϳϳ ƚŽ ϭϴϯ ʹdƌĞƚĂ :ŽŽŐ ʹ^ĞĐŽŶĚ :ŽŽŐ ʹ^ƚŽƌLJ ŽĨ ŬŝŶŐ ,ĂƌŝƐŚĐŚĂŶĚƌĂ ĂŶĚ ZĂŵ ϭϴϰ ƚŽ ϭϵϮ ʹ ƵĂƉĂƌ :ŽŽŐ ʹdŚŝƌĚ :ŽŽŐ ʹ^ƚŽƌLJ ŽĨ WĂŶĚĂǀƐ ĂŶĚ <ƌŝƐŚŶĂ ϭϵϰ ƚŽϭϵϵ ʹ<Ăůŝ :ŽŽŐ ʹ&ŽƵƌƚŚ ĂŶĚ &ŝŶĂů :ŽŽŐ ʹ^ƚŽƌLJ ŽĨ /ŵĂŵ ůŝ ĂŶĚ WƌŽƉŚĞƚ DŽŚĂŵŵĂĚ DĞƐƐĂŐĞ͗

x /Ŷ ĨŽƵƌƚŚ :ŽŽŐ ;ƉƌĞƐĞŶƚ ũŽŽŐ ͬ zƵŐͿ /ŵĂŵ ůŝ ŝƐ ƚŚĞ ůŽƌĚ ĂŶĚ ŚĞ ƐŚŽƵůĚ ďĞ ǁŽƌƐŚŝƉĞĚ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϴ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 211 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP FR PDLO#UHDOSDWLGDU FRP D # HD SD SD

^ĞĐƚŝŽŶ ϲ Wŝƌ ^ŚĂŵƐ ;ϮϬϬ ƚŽ ϯϴϭͿ͗ Wŝƌ ^ĂůĂŚĚŝŶ͕ ĨĂƚŚĞƌ ŽĨ Wŝƌ ^ŚĂŵƐ͕ ĚĞƐĐĞŶĚĞĚ ĚŝƌĞĐƚůLJ ĨƌŽŵ ŚĞĂǀĞŶ ĂŶĚ ƐĞƚƚůĞĚ ŝŶ WĂƚĂŶ ĂŶĚ ĐŽŶǀĞƌƚĞĚ ƚŚĞ ŬŝŶŐ ŽĨ WĂƚĂŶ ĂŶĚ ŵĂƌƌŝĞĚ ŚŝƐ ĚĂƵŐŚƚĞƌ͘ ,Ğ ŝƐ ĨƌŽŵ ůŝ͛Ɛ ůŝŶĞĂŐĞ͘ ϮϬϳ͕ ϮϬϴ͕ ϮϬϵ͕ ϯϲϬ͕ ϯϲϭ͕ ϯϳϵ ʹƉĂLJ ĚĂƐŽŶĚ Ăƚ ĂŶLJ ĐŽƐƚ ƚŽ ŐĞƚ ƐĂůǀĂƚŝŽŶ Ă͘ WĂƉĞƌ ŽĂƚ ^ƚŽƌLJ ;Ϯϭϴ ƚŽ ϮϱϯͿ /Ŷ ƚŚŝƐ ƐƚŽƌLJ͕ Wŝƌ ^ŚĂŵƐ ŵĂĚĞ Ă ƉĂƉĞƌ ďŽĂƚ ĂŶĚ ƐĂŝůĞĚ ŝŶ ŝƚ͘ ď͘ DŝůŬ ǁŝƚŚ ƉŽŝƐŽŶ ƐƚŽƌLJ ;Ϯϱϰ ƚŽ ϮϳϬͿ /Ŷ ƚŚŝƐ ƐƚŽƌLJ͕ Wŝƌ ^ŚĂŵƐ ƌĞƚƵƌŶĞĚ ƚŚĞ ŐůĂƐƐ ŽĨ ŵŝůŬ ǁŝƚŚ ƉŽŝƐŽŶ Đ͘ 'ŝǀŝŶŐ ůŝĨĞ ƚŽ ĚĞĂĚ ĐŚŝůĚ ƐƚŽƌLJ ;Ϯϳϭ /Ŷ ƚŚŝƐ ƐƚŽƌLJ͕ Wŝƌ ^ŚĂŵƐ ďƌŽƵŐŚƚ Ă ďŽLJ͕ ďĂĐŬ ƚŽ ůŝĨĞ͘ ƚŽ ϮϵϬͿ Ě͘ ƌŝŶŐŝŶŐ ĚŽǁŶ ^ƵŶ ĂŶĚ DŽŽŶ ƐƚŽƌLJ /Ŷ ƚŚŝƐ ƐƚŽƌLJ͕ ^ƵŶ ĂŶĚ ƚŚĞ DŽŽŶ ŽďĞLJĞĚ ƚŚĞ ŝŶƐƚƌƵĐƚŝŽŶƐ ŽĨ Wŝƌ ^ŚĂŵƐ ;Ϯϵϭ ƚŽ ϯϱϲ Ğ͘ tĂƌŶŝŶŐ ƚŽ ƉƌĞĂĐŚŝŶŐ ƚŽ ůůĂŚ͕ ƉĂLJ /Ŷ ƚŚŝƐ ƐƚŽƌLJ͕ ŚĞ ŚĂƐ ŐŝǀĞŶ ǁĂƌŶŝŶŐ ƚŚĂƚ ^ĂƚƉĂŶƚŚŝƐ ƐŚŽƵůĚ ƉƌĂLJ ƚŽ ůůĂŚ ĂŶĚ ƉĂLJ ĂƐŽŶĚ ŝŶ Ăůů ĂƐŽŶĚ ;ϯϱϳ ƚŽ ϯϴϭͿ ĐŝƌĐƵŵƐƚĂŶĐĞƐ͕ ƚŽ ĂƚƚĂŝŶ ƐĂůǀĂƚŝŽŶ͘

DĞƐƐĂŐĞ͗ /Ŷ ƚŚĞ ĂďŽǀĞ ŵĞŶƚŝŽŶĞĚ ƐƚŽƌŝĞƐ ͬ ŵŝƌĂĐůĞƐ ŽĨ Wŝƌ ^ŚĂŵƐ͕ ƚŚĞ ŵĞƐƐĂŐĞ ŝƐ ƚŚĂƚ ŽŶĞ ŶĞĞĚƐ ƚŽ ĂĐĐĞƉƚ ^ĂƚƉĂŶƚŚ ǁŝƚŚŽƵƚ ĚŽƵďƚŝŶŐ ŝƚ ĂŶĚ ƋƵĞƐƚŝŽŶŝŶŐ ŝƚ͘ ĐĐĞƉƚ ůůĂŚ ĂŶĚ YƵƌĂŶ͕ ĞůƐĞ͙ ŽǀĞƌƚůLJ ĨĞĂƌĨƵů ĂŶĚ ƵŶďĞůŝĞǀĂďůĞ ĞdžĂŵƉůĞƐ ĂƌĞ ŐŝǀĞŶ ĨƌŝŐŚƚĞŶŝŶŐ ƚŚĞ ƉĞŽƉůĞ ďLJ ƐƵŐŐĞƐƚŝŶŐ ƚŚĞ ƉŽƐƐŝďůĞ ƚŚŝŶŐƐ ƚŚĂƚ ŵŝŐŚƚ ŚĂƉƉĞŶ͕ ƚŽ ĂŶLJŽŶĞ ǁŚŽ ĚŽƵďƚƐ ^ĂƚƉĂŶƚŚ ĂŶĚ ĚŽĞƐ ŶŽƚ ƉĂLJ ĂƐŽŶĚ͘ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϵ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 212 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP WWLGDU FRP LGDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϳ Wŝƌ EĂƐŝƌƵĚĚŝŶ ;ϯϴϮ ƚŽ ϯϵϮͿ͗

x Wŝƌ EĂƐŝƌƵĚĚŝŶ ŝƐ ƐŽŶ ŽĨ Wŝƌ ^ŚĂŵƐ ĂŶĚ ŚĞ ĂůƐŽ ƉƌĞĂĐŚĞĚ ƌĞůŝŐŝŽŶ ůŝŬĞ Wŝƌ ^ŚĂŵƐ x ,Ğ ƌĞĐŽŐŶŝnjĞĚ ƚŚĞ ͞/ŵĂŵ͟ ŽĨ ƚŚĂƚ ƚŝŵĞ͘ ;͞/ŵĂŵ͟ ŝŶ ƚŚŝƐ ĐŽŶƚĞdžƚ ŵĞĂŶƐ ƚŚĞ ǀĂƚĂƌ ŽĨ ,ĂnjƌĂƚ ůŝ ʹƚŚĞ ƐŽ ĐĂůůĞĚ ϭϬƚŚ ǀĂƚĂƌ ŽĨ >ŽƌĚ sŝƐŚŶƵͿ x ,Ğ ĐŽŶǀĞƌƚĞĚ ƚŚŽƵƐĂŶĚƐ ŽĨ ƉĞŽƉůĞ ƚŽ /ƐůĂŵ

^ĞĐƚŝŽŶ ϴ Wŝƌ ^ĂĚĂƌĚŝŶ ;^ĂĚƌƵĚĚŝŶͿ ;ϯϵϯ ƚŽ ϰϯϳͿ͗ Wŝƌ ^ĂĚƌƵĚĚŝŶ ŝƐ ƚŚĞ ĨŽƵŶĚĞƌ ŽĨ ^ĂƚƉĂŶƚŚ͘ ,Ğ ŐĂǀĞ ƚŚĞ ŶĂŵĞ ͞^ĂƚƉĂŶƚŚ͟ ƚŽ ƚŚŝƐ ƌĞůŝŐŝŽŶ ĂŶĚ ĐĂůůĞĚ ŚŝƐ ĚŝƐĐŝƉůĞƐ ĂƐ ͞DŽŵŝŶƐ͟ Žƌ ͞DƵŵŶĂƐ͟ ;Ⱥk\Wh ŝƚĂƚŝŽŶ͗ ϰϬϯ͘ ϰϭϮ͘ ϰϭϯ͘ ϰϮϳ͘

ϰϮϵ͘ ϰϯϬ͘ ϰϯϭ͘

<ŝŶĚůĞ ƚŚĞ ůŽǀĞ ĂŶĚ ƐĞƌǀĞ ǁŝƚŚ ůŽǀĞ͖ ĚĞƐƚƌŽLJ ƚŚĞ ĚŽƵďƚƐ ƚŚĂƚ ĂƌŝƐĞ ŝŶ LJŽƵƌ ŵŝŶĚ͖ ĂůǁĂLJƐ ŽďƐĞƌǀĞ ƚŚĞ ĂƐŽŶĚ ĂŶĚ ƉĂLJ ŝƚ ƚŽ ůŝΖƐ ƉƌŽŐĞŶLJ͘ ^Ž DŽŵŝŶƐ͕ ĚŽŶΖƚ ĚĞůĂLJ ŐŝǀŝŶŐ ĂƐŽŶĚ ĨŽƌ ŝƚ ŝƐ ƚŚƌŽƵŐŚ ƚŚŝƐ ƚŚĂƚ LJŽƵ ƐŚŽǁ LJŽƵƌ ĚĞǀŽƚŝŽŶ ƚŽ ůŝ͖ ƉĂLJ LJŽƵƌ ĂƐŽŶĚ ƚŽ ůŝ ĂŶĚ ŶĞǀĞƌ ĚŽƵďƚ ,ŝŵ͘ Ž ŶŽƚ ƉƌŽĐƌĂƐƚŝŶĂƚĞ ŝŶ ŐŝǀŝŶŐ ĂƐŽŶĚ ĨŽƌ ƚŚĂƚ ǁŝůů ŝŶǀŽůǀĞ LJŽƵƌ ƐŽƵů ŵŽƌĞ ŝŶ ǁŽƌůĚůLJ ĂĨĨĂŝƌƐ ĂŶĚ LJŽƵ ǁŝůů ďĞ ůŝŬĞ ƚŚĞ Ϯϰ <ĂƌŽƌ ǁŚŽ ŐŽƚ ŝŶǀŽůǀĞĚ ǁŝƚŚ ŵĂƚĞƌŝĂů ƚŚŝŶŐƐ ŝŶ ůŝĨĞ͘ dŚŽƐĞ ǁŚŽ ŚĂǀĞ ƐĞĐŽŶĚ ĚŽƵďƚƐ ǁŚŝůƐƚ ŐŝǀŝŶŐ ĂƐŽŶĚ ĂŶĚ ŐĞƚ ĂƚƚĂĐŚĞĚ ƚŽ ƚŚĞŝƌ ǁŽƌůĚůLJ ƉŽƐƐĞƐƐŝŽŶƐ͕ ĨŝŶĚ ƚŚĞŵƐĞůǀĞƐ ŝŶ ƚŚĞ ĐŽŵƉĂŶLJ ŽĨ ƵŶƚƌƵĞ ŐƵƌƵƐ ǁŚŽ ĚŽŶΖƚ ĞǀĞŶ ŬŶŽǁ ŚŽǁ ƚŽ ĐŽƌƌĞĐƚ ƚŚĞŝƌ ŽǁŶ ǁƌŽŶŐƐ͘ ůů ƚŚĞ ŽƚŚĞƌ ƌĞůŝŐŝŽŶƐ ǁŝůů ůĞĂĚ LJŽƵ ƚŽ ŚĞĂǀĞŶ ďƵƚ ŝƚ ŝƐ ŽŶůLJ ^ĂƚƉĂŶƚŚ ƚŚĂƚ ǁŝůů ůĞĂĚ LJŽƵ ƚŽ ƚŚĞ ĞƚĞƌŶĂů ŚĞĂǀĞŶ ; ŵƌĂƉƵƌŝͿ͘ dŚĞ ϭϮ <ĂƌŽƌ ǁŚŽ ĂĐŚŝĞǀĞĚ ƐĂůǀĂƚŝŽŶ ǁĞƌĞ ƚƌƵĞ ĂƐŽŶĚŝ ĂŶĚ ƚŚĞLJ ŶĞǀĞƌ ĂƚĞ ďĞĨŽƌĞ ƉĂLJŝŶŐ ĂƐŽŶĚ͘ dŚĞLJ ŽďĞLJĞĚ /ŵĂŵΖƐ &ĂƌŵĂŶƐ ĂŶĚ ƌĞĐŽŐŶŝnjĞĚ ,ŝŵ ĂƐ 'ŽĚ DĂŶŝĨĞƐƚ͘ dŚĞ ƉƌĞƐĞŶƚ /ŵĂŵ ďůĞƐƐĞĚ ƚŚĞŵ ĂŶĚ ƚŚĞLJ ŶĞǀĞƌ ůŽŽŬĞĚ ĞůƐĞǁŚĞƌĞ ĨŽƌ ŐƵŝĚĂŶĐĞ͘

DĞƐƐĂŐĞ͗ &ƌŽŵ ƚŚĞ ƉĂƌĂŐƌĂƉŚƐ ŵĞŶƚŝŽŶĞĚ ƚŚĞƌĞ ĂƌĞ ƚǁŽ ŵĞƐƐĂŐĞƐ ŐŝǀĞŶ ƚŽ ƚŚĞ ĨŽůůŽǁĞƌƐ͖ x WĂLJ ĂƐŽŶĚ ŝŶ Ăůů ĂŶĚ ĂŶLJ ĐŝƌĐƵŵƐƚĂŶĐĞƐ͕ ǁŝƚŚŽƵƚ ǁŚŝĐŚ LJŽƵ ǁŝůů ŶŽƚ ĂƚƚĂŝŶ ƐĂůǀĂƚŝŽŶ ;ŵŽŬƐŚĂͿ x &ŽůůŽǁ ƚŚĞ &ĂƌŵĂŶƐ ŽĨ /ŵĂŵ ĂŶĚ ĚŽ ŶŽƚ ĚŽƵďƚ ƚŚĞŵ Žƌ ƋƵĞƐƚŝŽŶ ƚŚĞŵ͘ x Ž ŶŽƚ ƐĞĞŬ ŝŶĨŽƌŵĂƚŝŽŶ ĂďŽƵƚ ^ĂƚƉĂŶƚŚ ĨƌŽŵ ĂŶLJǁŚĞƌĞ ĞůƐĞ͘ фффф dŚŝƐ ƉĂƌƚ ŽĨ ƉĂŐĞ ŝƐ ůĞĨƚ ŝŶƚĞŶƚŝŽŶĂůůLJ ďůĂŶŬ хххх

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϬ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 213 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV ŶĂůLJƐŝƐ ŽĨ DŽŵŝŶ ŚĞƚĂŵĂŶŝ

^ĞƌŝĞƐ ϭϲ

LLGDU FRP GDU FRP PDLO#UHDOSD PDLO#UHDOSDWLGDU FRP D

^ĞĐƚŝŽŶ ϵ ͲWŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ;<ĂďƌƵĚĚŝŶͿ ;ϰϯϴ ƚŽ ϲϯϬͿ͗

,Ğ ŝƐ ƐŽŶ ŽĨ Wŝƌ ^ĂĚƌƵĚĚŝŶ ĂŶĚ ĨĂƚŚĞƌ ŽĨ Wŝƌ /ŵĂŵ ^ŚĂŚ͘ DĞƐƐĂŐĞ ϭ͗ ŝƚĂƚŝŽŶ͗ ϰϯϵ͘ ϰϰϳ͘ ϰϱϬ͘ ϰϱϭ͘ ϰϲϲ͘ ϰϳϬ͘ ϰϳϲ͘

,Ğ ŚƵŵďůĞĚ ŚŝŵƐĞůĨ ůŝŬĞ Ă ǁŝĨĞ ĂŶĚ ƌĞĐŽŐŶŝnjĞĚ ŚŝƐ >ŽƌĚ͘ ,Ğ ŶĞǀĞƌ ŚĂĚ ĂŶLJ ŽƚŚĞƌ ƚŚŽƵŐŚƚ ŝŶ ŚŝƐ ŵŝŶĚ ĂŶĚ ŵĞĚŝƚĂƚĞĚ ŽŶ ,ŝƐ EĂŵĞ ƚŽ ĂĐŚŝĞǀĞ ,ŝŵ͘ /Ŷ ƚŚĞ ƉƌĞƐĞŶƚ ĞƌĂ ƚŚĂƚ 'ƵƌƵ ŚĂƐ ĐŽŵĞ ĂƐ EĂďŝ DƵŚĂŵŵĞĚ ; ƌĂŚŵĂͿ ĂŶĚ ĚŽ ƌĞĐŽŐŶŝnjĞ Śŝŵ ĂƐ ƚŚĞ dƌƵĞ 'ƵƌƵ͘ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ĂŶĚ Wŝƌ ^ĂĚĂƌĚŝŶ ĂƌĞ ĨƌŽŵ ŚŝƐ ůŝŶĞĂŐĞ͘ ĐĐĞƉƚ ůŝ ĂƐ ůůĂŚ ĨŽƌ Wŝƌ ŚĂƐ ƐĞƌǀĞĚ ,ŝŵ ŝŶ ŵĂŶLJ ĞƌĂƐ͘ /Ŷ ƚŚĞ ƉƌĞƐĞŶƚ ŚĞ ƐĞƌǀĞƐ ^Śƌŝ /ƐůĂŵ ^ŚĂŚ ĂŶĚ ƌĞƐŝĚĞƐ ŝŶ <ĞŚĞŬ͘ dŚĞ /ŵĂŵ ĐĂůůĞĚ ^ĂƚŐƵƌ ǁŝƚŚ ůŽǀĞ ĂŶĚ ůŽŽŬĞĚ ĂĨƚĞƌ Śŝŵ͘ dŚĞ ^ĂƚŐƵƌƵ ǁŚŽ ŝƐ ƌĂŚŵĂΖƐ ǀƚĂƌ͕ ŝƐ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ǁŚŽ ƌĞƐŝĚĞĚ ŝŶ hĐŚ͘ / ŚĂǀĞ ĂĐĐĞƉƚĞĚ LJŽƵ ĂƐ ŵLJ >ŽƌĚ ĨŽƌĞǀĞƌ͕ LJĞƚ / Ăŵ ǀĞƌLJ ƐŝŶĨƵů͕ ƐŽ / ŚĂǀĞ ĐŽŵĞ ƚŽ LJŽƵƌ ĨĞĞƚ ĂŶĚ ŽŶůLJ LJŽƵ ĐĂŶ ĨŽƌŐŝǀĞ ŵLJ ƐŝŶƐ Wŝƌ ƌĞƉůŝĞĚ͗ zŽƵ ĂƌĞ ŵLJ >ŽƌĚ ĂŶĚ / Ăŵ LJŽƵƌ ƐůĂǀĞ͘ / Ăŵ ĨƵůů ŽĨ ƐŝŶƐ ĂŶĚ LJŽƵ ĂƌĞ ƚŚĞ KŶĞ ǁŚŽ ĐĂŶ ĨŽƌŐŝǀĞ ƚŚĞŵ͘ K >ŽƌĚ͕ zŽƵ ĂĐĐĞƉƚĞĚ ŵĞ Ăƚ zŽƵƌ ĨĞĞƚ ĂŶĚ ŚĂǀĞ ĐŽƵŶƚĞĚ ŵĞ ĂŵŽŶŐƐƚ zŽƵƌ ƐůĂǀĞƐ͘

DĞƐƐĂŐĞ͗ /ƚ ŝƐ ƚƌŝĞĚ ƚŽ ďƌĂŝŶ ǁĂƐŚ ƚŚĞ ƉĞŽƉůĞ ƚŚĂƚ Ăůů ŽĨ ƚŚĞŵ ĂƌĞ ĨƵůů ŽĨ ƐŝŶƐ ĂŶĚ ŚĞŶĐĞ ƐŚŽƵůĚ ƐĞƌǀĞ ƚŚĞ /ŵĂŵ ůŝŬĞ Ă ǁŝĨĞ ƐĞƌǀĞƐ ŚĞƌ ,ƵƐďĂŶĚ͘

DĞƐƐĂŐĞ Ϯ͗ ŝƚĂƚŝŽŶ͗ ϱϮϬ͘ ϱϮϮ͘

ϱϮϯ͘ ϱϮϰ͘ ϱϳϭ

ϱϳϴ͘ ϱϴϯ͘ ϱϴϰ͘ ϱϵϬ͘ ϲϬϰ͘ ϲϮϬ͘

dŚŽƐĞ ǁŚŽ ǁŝůů ƐĂĐƌŝĨŝĐĞ ŝŶ ^ĂƚƉĂŶƚŚ͕ ǁŝůů ĨŝŶĚ ƚŚĂƚ ĨŽƌ ĞĂĐŚ ƐĂĐƌŝĨŝĐĞ ƚŚĞLJ ǁŝůů ďĞ ƌĞǁĂƌĚĞĚ ϭ ϭͬϰ ŵŝůůŝŽŶ ƚŝŵĞƐ͘ tŚĞŶ ƚŚĞƐĞ ƐŽƵůƐ ƌĞĂĐŚ ,ĞĂǀĞŶ ; ŵƌĂƉƵƌŝͿ ƚŚĞLJ ǁŝůů ĨŝŶĚ ƚŚĂƚ ƚŚĞŝƌ ŚŽƵƐĞƐ ǁŝůů ďĞ ŵĂĚĞ ŽĨ ŐŽůĚĞŶ ďƌŝĐŬƐ ƐƚƵĚĚĞĚ ǁŝƚŚ ĚŝĂŵŽŶĚƐ ĂŶĚ ƚŚĞ ďĞĂŵƐ ǁŝůů ďĞ ŵĂĚĞ ŽĨ ƐǁĞĞƚͲƐŵĞůůŝŶŐ ǁŽŽĚ ĂŶĚ ƚŚĞ ŵƵĚ ǁŝůů ďĞ ĐŽŵƉŽƐĞĚ ŽĨ <ĂƐƚƵƌŝ ;ƉƌĞĐŝŽƵƐ ƉĞƌĨƵŵĞͿ͘ &ŝĨƚLJ ĂŶŐĞůƐ ǁŝůů ƋƵĞŶĐŚ ƚŚĞƐĞ ƉĞŽƉůĞΖƐ ƚŚŝƌƐƚ ĂŶĚ ŽŶĞ ŽĨ ƚŚĞŵ ǁŝůů ŵĂƌƌLJ ŚŝŵͬŚĞƌ ĂŶĚ ƚŚĞLJΖůů ďĞŐĞƚ ϱϬϬ ƐŽŶƐ͕ Ăůů ŽĨ ǁŚŽŵ ǁŝůů ďĞ ƚƌƵĞ &ĂƌŵĂŶͲ ĂƌĚĂƌŝ DŽŵŝŶƐ͘ ϱϬϬ ƐůĂǀĞƐ ǁŝůů ƐĞƌǀĞ ƚŚĂƚ DŽŵŝŶ ĂŶĚ ǁŝůů ďĞ Ăƚ ŚŝƐ ĐŽŵŵĂŶĚ ĂŶĚ ŝŶĚĞĞĚ ƚŚĂƚ ƐŽƵů ǁŝůů ďĞ ƐŽĂƌŝŶŐ ŚŝŐŚ͘ /ŶĨŝŶŝƚĞ ƐŽƵůƐ ŚĂǀĞ ďĞĞŶ ďůĞƐƐĞĚ ďĞĐĂƵƐĞ ŽĨ LJŽƵ͕ ŽĨ ǁŚŝĐŚ ϰϴ <ĂƌŽƌ ǁŝůů ĐŽŵĞ ƚŽ DLJ ĚŽŽƌ͕ ůĞĚ ďLJ LJŽƵ͖ /ŶĚĞĞĚ LJŽƵ ĂƌĞ Ă ŐŽŽĚ ŵĂŶ͘ tŚĞŶ ƚŚĞ ;ĨŝŶĂůͿ 'ƌĞĂƚ ĂLJ ĂƌƌŝǀĞƐ͕ Wŝƌ ĂŶĚ WƌŽƉŚĞƚ ǁŝůů ďĞ ƚŚĞ ůĞĂĚĞƌƐ ĂŶĚ / ǁŝůů ďĞ ƚŚĞƌĞ ŝŶ ƌĂďŝĐ ;ŚƵŵĂŶͿ ǀƚĂƌ ĂŶĚ ũƵĚŐĞŵĞŶƚ ǁŝůů ;͘​͘​͘​͘​͘ ĐŚĞĐŬͿ͘ ^Ž ƐĞƌǀĞ ƚŚĂƚ >ŽƌĚ ǁŝƚŚŽƵƚ Ă ĚŽƵďƚ ĨŽƌ ƚŚĞ KŶĞ / ŚĂǀĞ ƐĞĞŶ ŚĂƐ ƌĞĂůůLJ ĐƌĞĂƚĞĚ ƚŚĞ ǁŚŽůĞ ƵŶŝǀĞƌƐĞ͘ dĞůů ƚŚĞŵ ĂďŽƵƚ ƚŚĞ ŝŶĨŝŶŝƚĞ ƐŽƵůƐ ĨŽƌ ǁŚŝĐŚ LJŽƵ ĂƌĞ ƌĞƐƉŽŶƐŝďůĞ͕ ĂŶĚ ƚŚĞ ϰϴ <ĂƌŽƌ ǁŚŽ ĂƌĞ ĐůŽƐĞ ƚŽ ůŝ͘ ^Ž ƚŚŽƐĞ ƉĞŽƉůĞ ǁŚŽ ǁŝůů ĨŽůůŽǁ ƚŚĞ ƌŝŐŚƚ ƉĂƚŚ ǁŝůů ďĞ ƐĂǀĞĚ ďLJ ůŝ͘ DŽŵŝŶƐ͕ ĨŽůůŽǁ ƚŚĞ ^ĂƚƉĂŶƚŚ ĨŽƌ LJŽƵƌ ƐĂůǀĂƚŝŽŶ ĨŽƌ ƚŚĞ ƚĞŶ ǀƚĂƌƐ ĂƌĞ ŽǀĞƌ ĂŶĚ ƚŚĞƌĞ ǁŽŶΖƚ ďĞ ĂŶ ĞůĞǀĞŶƚŚ͘ DLJ >ŽƌĚ ƌĞƐŝĚĞƐ ;ƐĞĐƌĞƚůLJͿ ŝŶ ƚŚĞ tĞƐƚ ĐŽŶƚŝŶĞŶƚ Ͳ /ƌĂƋ Ͳ ,Ğ ŝƐ ƚŚĞ >ŝǀŝŶŐ /ŵĂŵ ĂŶĚ ůŝ ,ŝŵƐĞůĨ͘ dŚŽƐĞ ǁŚŽ ǁŝůů ĞĂƌŶ ĂŶ ŚŽŶĞƐƚ ůŝǀŝŶŐ ĂŶĚ ǁŝůů ƉĂLJ ĂƐŽŶĚ ǁŝůů ďĞ ĂŵŽŶŐƐƚ ƚŚĞ ƐŽƵůƐ ;ƐĂǀĞĚ ďLJ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶͿ͘ Ž ŶŽƚ ůŽŽŬ Ăƚ ǁŚĂƚ ůŝ ĚŽĞƐ͕ ďƵƚ ŽďĞLJ ǁŚĂƚ ,Ğ ƐĂLJƐ͕ ĨŽƌ ĂƐ ƚŚĞ ƚŝŵĞƐ ǁŝůů ĐŚĂŶŐĞ͕ ůŝΖƐ ĂĐƚŝŽŶƐ ŵĂLJ ďĞ ďĞLJŽŶĚ LJŽƵƌ ĐŽŵƉƌĞŚĞŶƐŝŽŶ͘

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϭ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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ĂƚĞ͗ ϬϲͲ:ƵůͲϮϬϭϬ WůĂĐĞ͗ /ŶĚŝĂ

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϮ ŽĨ ϭϮ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

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0RPLQ &KHWDPDQL 6HULHV

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0RPLQ &KHWDPDQL 6HULHV

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 271 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV

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KWWS ZZZ LVPDLOL QHW JUDQWKV FKHWZDQE KWPO

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-XO 'HDU $OO 6\HG ,PDP 6KDK DOVR FDOOHG DV ,PDP 6KDK 0DKDUDM EDVHG LQ 3LUDQD ZURWH D JLQDQ FDOOHG ¦0RPLQ &KHWDPDQL§ WR EULHIO\ VXPPDUL]H RULJLQ RI VDWSDQWK LWV IXQGDPHQWDOV WK DYDWDU RI /RUG 9LVKQX DQG KLV OLQHDJH LPSRUWDQFH RI SD\LQJ 'DVRQG DQG ZDUQ &KHWDPDQL IpSh\hRj 6DWSDQWK IROORZHUV 0RPDQ 0RPQD 0XPQD \s\W \s\Wh \Ⱥk Wh RI WKH FRQVHTXHQFHV RI QRW IROORZLQJ KLV GLFWDWHV dq]U :\h\ bhe ȐWp :\h\ bhe \eh^hK Xj^hRh ah`h XR De°ah\h5 8ap Jp Spah dq]U :\h\ bhe ? ¦\s\jW IpSh\hWj§ Wh\Wj FjWhW ^ƍȻk Jp 5 Ȑ\h5 dSX5T V\½Wj ;ƗXiĂ SpWh Ⱥ l` Vhi\ D idćh5Ss 7Wp [FahW iaƧȰk Ws yx\s 7aSh^ _pWh^ STh SpWh ahƛdKsWh iac] X^ Ȭk D \h5 \h eSj Jp Sp\K UdsƛU ȵk V\½ 5 \h5 D°Nɀk 5 \eƗa Jp ? XR S\Wp 5 D° \s\W \s\Wh Ⱥk\Wh Wp IpSaSh d\Ĥbp 8 FjWhW ȵk dh^h5 5 b \h5 :\h\ bhe Zhah? XsShWh 7ȵk]h]s ?N_p 8Fhe V\D 8XSh ZShƥȻk Jp 5 D° Ks Spas dSX5T V\½ W e X`p 7Wp :\hWUh^ Tj UdsƛU W e 8Xp Sp\K Sp\Wh V\½ k5 Ȥkȿkȵ Y^\hW 8U° b Weӄ X`p Ss Sp\Wj Ƀk 5 7VsFiS T9 Kbp 6LQFH WKH *LQDQ LV KXJH DQG DERXW YHUVHV DQG FRYHUV PRUH WKDQ SDJHV ZKLFK GLVFRXUDJHV RUGLQDU\ SHRSOH IURP UHDGLQJ LW , KDYH PDNH D VKRUW DQDO\VLV RI LW IRU HYHU\ERG\ V TXLFN XQGHUVWDQGLQJ 7KH ZKROH *LQDQ DQG LWV DQDO\VLV DUH DWWDFKHG KHUHZLWK 8 FjWhW ZɆk \sȬk 5 Jp 7Wp Sp\h5 ~{x D_\h Jp 7Wp |x ȤkK^hSj Tj aȴk XhWhȵk Jp 5 Ȑ Tj dhVh^R _sDs 8 FjWhW 5 ah5IahTj 7Ið ?N_h \hN° \Ҫ 8 FjWhȵk Ȭk 5 5D\h5 iaƦ_pcR DȻk ¿ Jp Ȑ Tj _sDsWp d\Kah\h5 8dhWj ^e° 8ȣk FjWhW k5 7Wp Spȵ iaƦ_p cR 8 HPDLO dhTp KsP°ɀ k5 Jp +RSH \RX ZLOO DSSUHFLDWH DQG OLNH WKH DQDO\VLV 8bh Jp S\p 8 iaƦ_pcR ah5Ibs 7Wp S\Wp F\bp 5HDO 3DWLGDU DWWDFKPHQWV $QDO\VLV RI 0RPLQ &KHWDPDQL (QJOLVK SGII . 0RPLQ &KHWDPDQL (QJOLVK SGI . $QDO\VLV RI 0RPLQ &KHWDPDQL *XMDUDWL SGI . 0RPLQ &KHWDPDQL *XMDUDWL SGI .

KWWSV PDLO JRRJOH FRP D UHDOSDWLGDU FRP "XL LN GH G YLHZ SW VHDUFK LQER[ PVJ D H G EG D GVTW

-XO

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 292 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

WLGDU FRP :\h\ bhe Ďh^h ^ IS FjWhW ՟\s\jW IpSh\Rjՠ ȵ 5k iaƦ_pcR :\h cR#UHDOSDW

UUHDOSDWLGDU FRP

;^ŽƵƌĐĞ͗ ŚƚƚƉ͗ͬ​ͬǁǁǁ͘ŝƐŵĂŝůŝ͘ŶĞƚͬŐƌĂŶƚŚƐͬĐŚĞƚǁĂŶď͘Śƚŵů 7Wp ̒j 7 E_iaĖ dSX5Tj V\ ] d5G Ďh^h ̆DhibS X5I\ apU ʹ^ĞĞ ĂƚƚĂĐŚŵĞŶƚͿ

ȶ la½ȹ li\Dh͗ dq]U :\h\ bhe ȐWp :\h\ bhe \eh^hK Xj^hRh ah`h XR De°ah\h5 8ap Jp Spah dq]U :\h\ bhe ? ՟\s\jW IpSh\hWjՠ Wh\Wj FjWhW ^ƍȻk 5 Jp Ȑ\h5 dSX5T V\½Wj ;ƗXiĂ SpWh Ⱥ l` Vhi\ D idćh5Ss 7Wp [FahW iaƧȰk Ws yx\s 7aSh^ _pWh^ STh SpWh ahƛdKsWh iac] X^ ȬkD \h5 \h eSj Jp Sp\K UdsƛU ȵk V\½ 5 \h5 D°Nɀk 5 \eƗa Jp ? XR S\Wp d\Ĥbp 8 FjWhW ȵk 5 dh^h5b \h5 :\h\ bhe Zhah? XsShWh 7ȵk]h]s 5 ?N_p D° \s\Wͬ\s\Wh Ⱥk\Wh Wp IpSaSh 8Fhe V\D 8XSh ZShƥȻk 5 Jp D° Ks Spas dSX5T V\½ W e X`p 7Wp :\hWUh^ Tj UdsƛU W e 8Xp Sp\K Sp\Wh V\½ Ȥkȿkȵ k 5 Y^\hW 8U° b Weӄ X`p Ss Sp\Wj Ƀk 5 7VsFiS T9 Kbp

\s\jW IpSh\hWj Wp Dhƥ] ĮX\h5 _Eah\h5 8ƥȻk 5 Jp Ȑ\h5 ~{x Dƣ\hB Jp 8 FjWhW ȤkK^hSj [hch\h5 ^Iah\h5 8ap_ Jp ȶ lȿk5 FjWhW 8 dhTp WjIp KsP°ɀ k5 Jp

Ⱥk\Wh dSX5T V\½Wh 7ȵk]h]sWp ՟Ⱥk\Whՠ De°ah\h 8ap Jp ՟dq]Uՠ ?ah _sDsWp De°ah\h5 8ap Jp D° Ȑas :\h\ 7_j 9ƨ_h\ V\½Wh ƨThXD \seƠ\U XqFƠZ^ Wh K\h: Wh a5bKs es] ՟dq]Uՠ Wp Uµ aj 7Wp ̒pƧO FRah\h5 8ap Jp 7Wp ȺkƠWhB? dq]hUsȵk Y^\hW 8U° 5 b Xh`ɂk Z5 5 VWDSh½ ^e°bp 7Wp 8U° bȵk Xh_W 5 D^Sj aESp dq]Us X^ Ds: ĤS Wj b5Dh Wp dah_ Dh]½ aF^ ȧkXIhX 7Wp :\hWUh^ Tj Xh_W D^ahȵk 5 es] Jp dSX5T V\½ \h5 daҴJ V\½ Ȥkȿk Xj^ Wp :\h\ De°ah\h5 8ap Jp

UdsƛU UdsƛU ?N_p ahic D 8aD Wh yx :\h\Wp 8Xɂk 7Wp 5 z } Xj^ Wp UhW 8Xahȵk es] Jp 5 8 ^D\ 8XSj aESp Ds: XR ĤS Wh dah_ D° b5Dh D^aj Weӄ

ia[hF ^ĞĐƚŝŽŶͿ 8 FjWhW\h5 Wh ̆Ɨ]ë 7Wp X^së d5U°bWp dh^ ^ Sp d\Kah \hN° 8XRWp 8 FjWhWWp ?aj ^ Sp ia[hĥSD^ Wp ah5Iɂk XPbp 5 Ȑ Tj SpRp de°_h: Tj d\ĥ bD ? ?N_h\hN° 8 FjWhWWp [hF\h5 ia[hĥS D^ Wp ?D ?D [hF\h5 KRhap_ ȺkƉ] d5U°bs S\h^ dh\p ȺkD b

8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 293 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP HDOSDWLGDU FRP H DOSDWLGDU FRP PDLO#UHDOSDWLG PDLO#UHDOSDWL PDLO#UHDOSDWLGDU FRP G

\s\W IpSh\hWj Wh ia[hF

^ĞĐƚŝŽŶ ;D_\h d5Ɖ]h dhTp

^ƵŵŵĂƌLJ d5U°b

ϭ͘ dSX5T Wj ;ƗXiĂ 7Wp SpWh Ⱥ l` dSX5T V\½Wj ;ƗXiĂ 7Wp e ȳk V\½ dhTp Spȵ k 5 KsPhR Ȑ\ D° eL^S 7_j Wp [FahW iaƧȰk

8Vh^s ;ϭ ƚŽ ϳϲͿ

Ws 7aSh^ ZShɂk 5

Ϯ͘ eL^S ȺkȱL ½ k h 7_j Sp\Wh ahƛdKs \seƠ\U XqFƠZ^ ? [FahWW ̈ěh Ws

:\h\ \seƠ\U XqFƠZ^ e ȳk U° as 7aSh^ Jp eL^S 7_j ? 7ƣ_he Jp 7Wp

7Wp 9ƨ_h\ ;ϳϳ ƚŽ ϭϬϬͿ

U_ U_ GsPh X^ ZdjWp 8abp

ϯ͘ ZjZj YhiS\h \seƠ\U XqFZ 5 ^Wj 8Č b ƈS ZjZj YhiS\h ? ȺkȱL ½ k h 7_j U D^ 7Wp eL^S 7_j ȺkȱL ½ k h 7_j dhTp _ƊW D^° Jp Sp d\]Wj GNWhB

Wh _ƊW ;ϭϬϭ ƚŽ ϭϮϮͿ

ϰ͘ ZjZj YhiS\hWh | WsD^s ;ϭϮϯ ƚŽ ϭϱϵͿ

WjƦƨahT± :\h\ ӔU Xj^Wj Ds: XR ĤSWj bD Ȣk bDh D]h½ ajRh dpah D^aj

ϱ͘ e ȳk V\½Wh | ȩk F dhTp dSX5T V\½ȵ k 5 dSX5T V\½Wh ?D :_\j V\½ Jp ?Wh ȶk^has KsPhR ;ϭϲϬ ƚŽ ϭϵϵͿ

Ȣk ^hW \h5 XR \`bp

ϲ͘ Xj^ bƠd Wj ahSh½ B ;ϮϬϬ ƚŽ ϯϴϭͿ

Xj^ bƠd 7Wp SpWh De°ahSh I\ƗDh^s

ϳ͘ Xj^ WdjȿkĆ W Wj ahSh½ B ;ϯϴϮ ƚŽ ϯϵϮͿ

aS½\hW :\h\ Wp dpah D^aj

ϴ͘ Xj^ dȳm Ć W Wj ahSh½ B ;ϯϵϯ ƚŽ ϰϯϳͿ

\së FiS \hN° UdsƛU 8Ɯ]h aF^ ĠNDh^s WTj

ϵ͘ Xj^ edW DZjȿkĆ W Wj ahSh½ B ;ϰϯϴ ƚŽ ?D XƗWj XsShWh XiSWj Ȑ\ WjƦƨahT½ [ha ϲϯϬͿ Tj dpah D^Sj es] Sp\ :\h\ Wj dpah D^s 8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ Ϯ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 294 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP UHDOSDWLGDU FRP UHDOSDWLGDU FRP PDLO#UH PDLO#UHDOSDWLGDU FRP H

[hF y dSX5T Wj ;ƗXiĂ 7Wp SpWh Ⱥ l` 8Vh^s ;ϭ ƚŽ ϳϲͿ͗

d5U°b y͗

D_\h W5͗ ϭϮ͕ ϭϱ͕ Ϯϳ͕ Ϯϴ͕ Ϯϵ͕ ϯϬ͕ ϯϰ͕ ϯϱ͕ ϱϯ͕ ϲϰ͕ ϲϳ UdsƛU Wh iac] X^ Jp

d5U°b͗

Ds: XR eh_\h5 Ds: XR D \Sp UdsƛU 8Xs d5U°b z͗

D_\h͗

ϭͿ

ϮͿ

/ŶƚƌŽĚƵĐƚŝŽŶ ƚŽ ƚŚĞ /ŵĂŵ ŽĨ ƚŚĞ ƚŝŵĞͲ'ŽĚ ŵĂŶŝĨĞƐƚ͕ ƌĞƐŝĚĞƐ ŝŶ /ƌĂŶ ĂŶĚ ,Ğ ŝƐ ƚŚĞ KŶĞ ǁŚŽ ^ĂƚŐƵƌ;WŝƌͿ /ŶƚƌŽĚƵĐĞĚ LJŽƵ ;DŽŵŝŶͿ ƚŽ ,ŝŵ͘ ZĞĨƌĂŝŶ͗ ĞǁĂƌĞ K DŽŵŝŶƐ͊ dŚŝƐ ŝƐ ǁŚĂƚ ƚŚĞ ƚƌƵĞ 'ƵƌƵ ƚĞůůƐ LJŽƵ͘ dŚĂƚ ƚŚĞ ĚĞƐĐĞŶĚĂŶƚ ŽĨ ůŝ ĂŶĚ DŽŚĂŵŵĞĚ ŝƐ ,Ğ ;ƉƌĞƐĞŶƚ /ŵĂŵͿĂŶĚ ŝĨ LJŽƵ ĚŽ ŶŽƚ ƌĞĐŽŐŶŝnjĞ ,ŝŵ LJŽƵ ǁŝůů ŐŽ ƚŽ ,Ğůů͘

d5U°b͗ 8 FjWhW ?D V\D Tj Ƀkȿk Th] Jp ?\ ?\ _ȣk Jp 5 D° Ks S\p dSȤkȿk Wj ahS W e d5[h`s Ss S\p djVh W^D\h5 Kbs ? aES Wh dh\hƛ] \hRd Ȑ F^ Z 7ìhWj iWƧb5D 7Wp _hIh^ eSh G[^h: Wp 8Ws ibDh^ ZWj bD° Sp\ Jp

d5U°b {͗

D_\h͗

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϯ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 295 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

DU FR FRP PDL FR DLO#U O# # HDOSDWWLG LGDU FRP ZZZ UHDOSDWLGD

ϳ͘

dŚĞ EŽŽƌ ŝŶ ƚŚĞ /ŵĂŵ ŽĨ ƚŚĞ dŝŵĞ ŝƐ ƚŚĞ ƐĂŵĞ ƚŚĂƚ ǁĂƐ ƚŚĞ ĐĂƵƐĞ ŽĨ ĐƌĞĂƚŝŽŶ ĂŶĚ ƌĞĂůůLJ ŝƐ ĨƌŽŵ ƚŚĞ ǀĞƌLJ EŽŽƌ LJŽƵ ŚĂǀĞ ďĞĞŶ ŐŝǀĞŶ ƚŚĞ ^ĂƚƉĂŶƚŚ͕ ŶĂLJ͕ ĞǀĞŶ ƚŚĞ YƵƌĂŶ ŽƌŝŐŝŶĂƚĞĚ ĨƌŽŵ ƚŚĂƚ EŽŽƌ͘ dŚĞ ƐƉŝƌŝƚƵĂů ƐŝĚĞ ŽĨ LJŽƵƌ ĞdžŝƐƚĞŶĐĞ ŝƐ ĨŽƵŶĚ ŝŶ ƚŚĞ ^ĂƚƉĂŶƚŚ ;ĂŶĚ LJŽƵ ĐĂŶ ĨŝŶĚ ŝƚͿ ŝĨ LJŽƵ ƉƌĂLJ ĚƵƌŝŶŐ ƚŚĞ ŶŝŐŚƚ ǁŝƚŚ ƌĞĂů ĨĂŝƚŚ ĂŶĚ ǀĞƌŝůLJ ƚŚĂƚ ŝƐ ƚŚĞ ŽŶůLJ ƐĂůǀĂƚŝŽŶ ĨŽƌ LJŽƵƌ ƐŽƵů dŚĞ 'ŽĚƐ ƐƵĐŚ ĂƐ ƌĂŚŵĂ͕ sŝƐŚŶƵ ĂŶĚ DĂŚĞƐŚǀĂƌ ĂƌĞ Ăůů ŽŶĞ ŝŶ ƚŚŝƐ ^ĂƚƉĂŶƚŚ ĂŶĚ ĂƌĞ ŵĂŶŝĨĞƐƚ ŝŶ ůŝΖƐ ƉƌŽŐĞŶLJ ĂŶĚ ŝƐ ƉƌĞƐĞŶƚ ǁŝƚŚ ƵƐ ŝŶ ƚŚŝƐ ǁŽƌůĚ͘ tŝƚŚŽƵƚ ĂƐŽŶĚ ƚŚĞƌĞ ŝƐ ŶŽ ƐĂůǀĂƚŝŽŶ ƐŽ ŚĞĞĚ DĞ DŽŵŝŶƐ͕ ĨŽƌ / Ăŵ ďĞŝŶŐ ĞŵƉŚĂƚŝĐ͘ dŚŝƐ :ŽŽŐ ŝƐ ƚŚĞ ůĂƐƚ ƐƚĂŐĞ ǁŚĞƌĞ LJŽƵ ĐĂŶ ĂĐŚŝĞǀĞ ƐĂůǀĂƚŝŽŶ͖ ƚŚĞŶ ǁŚLJ ŶŽƚ ŵĂŬĞ ĂŶ ĞdžƚƌĂ ĞĨĨŽƌƚ ƚŽ ĂĐŚŝĞǀĞ ŝƚ͘ dŚŽƐĞ DŽŵŝŶƐ ǁŚŽ ǁŝůů ďĞ ĚƵďŝŽƵƐ ĂďŽƵƚ ƉĂLJŝŶŐ ĂƐŽŶĚ ǁŝůů ŚĂǀĞ ŶŽ ŵĂƚĞƌŝĂů͕ ƉŚLJƐŝĐĂů Žƌ ĨĂŵŝůŝĂů ƉĞĂĐĞ͘ dŚĞƐĞ ĂƌĞ ƚŚĞ DŽŵŝŶƐ ǁŚŽ ŚĂǀĞ ŶŽƚ ǁĂůŬĞĚ ƚŚĞ ƉĂƚŚ ŽĨ ^ĂƚƉĂŶƚŚ ĂŶĚ / Ăŵ ďĞƐĞĞĐŚŝŶŐ ƚŚĞŵ͘ dŚŝƐ <ĂůũŽŽŐ ŝƐ Ă ĚŝĨĨŝĐƵůƚ ƚŝŵĞ͕ ƐŽ ďĞǁĂƌĞ͕ ŐŝǀĞ ĂƐŽŶĚ ƚŽ ƚŚĞ ƌŝŐŚƚ 'ƵƌƵ ĂŶĚ ƚŚĂƚ ŝƐ ŽŶĞ ǁĂLJ ŽĨ ĂĐŚŝĞǀŝŶŐ ƐĂůǀĂƚŝŽŶ͘ DŽŵŝŶƐ͕ ďĞ ƐĂƚŝƐĨŝĞĚ ǁŝƚŚ ƚŚĞ ĨŽŽĚ LJŽƵ ŐĞƚ͖ ĚŽ ŶŽƚ ŚƵŶŐĞƌ ĨŽƌ ŵŽƌĞ͘ dŚĞ ŽŶĞ ǁŚŽ ŚĂƐ ĐƌĞĂƚĞĚ ƚŚŝƐ ĞĂƌƚŚ ŝƐ ůŝ͕ tŚŽ ǁŝůů ŐŝǀĞ LJŽƵ LJŽƵƌ ZŽũŝ ;ŝ͘Ğ͘ ƐƵƐƚĞŶĂŶĐĞͿ͘

ϭϬ͘ ϭϴ Ϯϴ͘ ϯϬ͘

ϯϰ͘ ϱϴ͘

d5U°b͗

x Ȣk ^hW 7Wp dSX5T Wj ;ƗXiĂ ՟ȵ l^ՠ ;7E5P Ԍ]sS Tj T9 Jp ?N_p dSX5T ?D Ⱥkd_\hW V\½ Jp x \së \p`aah \hN° ^hSWh ȶ lĤ D^s͘ x ̈ěh iaƧȰk 7Wp \e°b ?DK Jp 7Wp 7_j Wh a5b\h5 V^Sj X^ XVh^bp x UdsƛU 8Ɯ]h aF^ \së \`bp Weӄ x UhdsW 8Ɯ]h aF^ S\Wp bh5iS \`bp Weӄ x dhIh Ȥkȿk ?N_p dSX5T V\½Wh Ȥkȿk ?N_p :\h\ Wp UdsƛU 8Xɂk 5 x S\p F^ Z es Ehah Xqdh Wh es] Ss XR UdsƛU 8Xɂk͘ 5 8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϰ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 296 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

dUb |͗ d5U°b |

ZZZ UHDOSDWLGDU FRP GDU FRP PDLO#UHDOSDWLGDU FRP

D_\h͗

ϳϮ͘

dŚŽƐĞ ǁŚŽ ĂƌĞ ŶŽƚ ƐƚĞĂĚĨĂƐƚ ĚŽ ŶŽƚ ĂĐŚŝĞǀĞ ŵƵĐŚ͘ ŐĂŝŶ͕ ƚŚĞƌĞ ŝƐ ŽŶůLJ ŽŶĞ ƌĞĂƚŽƌ ĂŶĚ ,Ğ ŚĂƐ ĐƌĞĂƚĞĚ ƵƐ ƚŽ ƐĞƌǀĞ ,ŝŵ͘ KƵƌ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ŝƐ ;Ă ŵĂŶŝĨĞƐƚĂƚŝŽŶ ŽĨͿ ƌĂŚŵĂ͘ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ DƵƐƚĂĨĂ ǁĂƐ ĐƌĞĂƚĞĚ ƚŽ ĐŽŵƉůĞƚĞ Ă ŵŝƐƐŝŽŶ͘ ƌĂŚŵĂ ĂŶĚ DƵŚĂŵŵĞĚ ĂƌĞ ŽŶĞ ĂŶĚ sŝƐŚŶƵ ďĞĐĂŵĞ ŚŝƐ ƐŽŶͲŝŶͲůĂǁ͘ dŚĞ ƚƌƵĞ ĨŽůůŽǁĞƌƐ ŽĨ ƌĂŚŵĂ ĂƌĞ ƚŚĞ ŽŶĞƐ ǁŚŽ ĨŽůůŽǁ ƚŚĞ ƌĞůŝŐŝŽŶ ƉƌŽƉĞƌůLJ͘ dŚĞLJ ƚĂŬĞ ĂůŵƐ ĂĨƚĞƌ ĂĐĐŽŵƉůŝƐŚŝŶŐ ƚŚĞŝƌ ƉƵƌƉŽƐĞ ĂŶĚ ƚŚƵƐ ƚŚĞLJ ĚŽ ŶŽƚ ŽǁĞ ĂŶLJƚŚŝŶŐ ƚŽ ĂŶLJŽŶĞ͘

ϳϯ͘ ϳϲ͘

d5U°b͗

x e ȳk Vhi\ D SƗas Ȑ\ D° ̈ěh iaƧȰk 7Wp \e°b Wp dSX5T \h5 8a^ _pah\h5 8ƥ]h Jp x \se\U XqFƠZ^ Wp ̈ěh ZShah\h5 8ƥ]h Jp x eL^S 7_j Wp [FahW iaƧȰk ZShah\h5 8ƥ]h Jp x K]h^° dSX5TjB ̈ěh Zs_p Ɨ]h^° SpWs \S_Z dSX5TjB \hN° \seƠ\U XqFƠZ^ Jp 7Wp K]h^° iaƧȰk De° Ɨ]h^° SpWs \S_Z eL^S 7_j Th] Jp

8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϱ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 297 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP Z UHDOSDWLGDU FRP Z UHDOSDWLGDU FRP PDLO#UHDOS PDLO#UHDOSDWLGDU FRP S

k L [hF z eL^S Ⱥȱ ½ k h 7_j Sp\Wh ahƛdKs :\h\ \seƠ\U XqFƠZ^ e ȳk U° as 7Wp 9ƨ_h\ ;ϳϳ ƚŽ ϭϬϬͿ͗

D_\h͗

ϳϳ͘ ϳϵ͘ ϴϴ͘ ϵϲ ϵϵ͘ ϭϬϬ͘

WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ŝƐ ůŝŬĞ ƌĂŚŵĂũŝ ĂŶĚ ƚŚĞ ^ĂƚŐƵƌΖƐ EŽŽƌ ŝƐ ĚĞƐĐĞŶĚĂŶƚ ĨƌŽŵ ,ŝŵ͘ ^ĂƚŐƵƌΖƐ EŽŽƌ ŚĂƐ ĐŽŵĞ ĨƌŽŵ ƚŚĞ ,ĞĂǀĞŶ ĂŶĚ ,Ğ ŚĂƐ ƚĂƵŐŚƚ ƚŚĞ ǁŽƌůĚ ƚŚĞ ƌŝŐŚƚ ƌĞůŝŐŝŽŶ͘ DƵƌƚĂnjĂ ůŝ ǁĂƐ ďŽƌŶ ƚŽ ďƵ dĂůŝď ŝŶ ĂŝƚƵůůĂ͕ ǁŚŝĐŚ ŝƐ ŝŶ DĞĐĐĂ͘ ^Ž DŽŵŝŶƐ͕ ƐĞƌǀĞ ƚŚĂƚ >ŽƌĚ ĂŶĚ ďĞ ƚŚĂŶŬĨƵů ĨŽƌ ůŝ ŝƐ ůůĂŚ ĂŶĚ ĚŽ ŶŽƚ ĞǀĞƌ ĚŽƵďƚ ŝƚ͘ DŽŵŝŶƐ͕ ĚŽ ĐĂůů ůŝ ůůĂŚ ĂŶĚ ŶŽƚŚŝŶŐ ůĞƐƐ ĨŽƌ / ŚĂǀĞ ďĞůŝĞǀĞĚ ŝŶ ,ŝŵ ǁŝƚŚ ŝŵƉůŝĐŝƚ ĨĂŝƚŚ ĂŶĚ ,Ğ ŝƐ ŵLJ >ŽƌĚ͘ ^Ž DŽŵŝŶƐ͕ 'ŽĚ ŚĂƐ ƉƌŽĐůĂŝŵĞĚ ,ŝŵƐĞůĨ ŝŶ ,ĂnjƌĂƚ ůŝ ĂŶĚ ƚŚĞƌĞ ŝƐ ŶŽ ĞŶĚ ƚŽ ǁŚĂƚ ,Ğ ĐĂŶ ĚŽ͘ ,Ğ ŐĂǀĞ ƵƐ /ƐůĂŵ ĂŶĚ ƚŚĞŶ ĐĂŵĞ ƚŽ ƵƐ ƌŝĚŝŶŐ Ƶů Ƶů ĂŶĚ ǁŝƚŚ ƵůĨŝƋĂƌ ;ƐǁŽƌĚͿ ŝŶ ,ŝƐ ŚĂŶĚ͘ dŚĞ ƉĞŽƉůĞ ǁĞƌĞ ĐŽŶǀĞƌƚĞĚ ƚŽ /ƐůĂŵ ĂŶĚ ŶŽ ,ŝŶĚƵƐ ǁĞƌĞ ůĞĨƚ͘ dŚĞLJ ĐŽƵůĚ ƉƌĂĐƚŝĐĞ ƚŚĞŝƌ ƌĞůŝŐŝŽŶ ŽƉĞŶůLJ ĂŶĚ WƌŽƉŚĞƚ DƵŚĂŵŵĞĚ ǁĂƐ ƚŚĞŝƌ ůĞĂĚĞƌ͘

d5U°b͗ x [FahW ̈ěh ?K \seƠ\U XqFƠZ^ Jp ȐRp dhIs V\½ ZShƥ]s Jp x eL^S 7_j ? 7ƣ_he Jp 7Wp 8 ahS dh\p Ds:? XR dah_ D^as Weӄ x eL^S 7_j ? 9ƨ_h\ V\½ 8ƜȻk 5 7Wp U_ U_ GsPh X^ ZdjWp S_ah^ _:Wp 8abp x _sDs 9ƨ_h\ V\½ \h5 aN_hbp 7Wp Ds: XR e ȳk W e ZIp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϲ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 298 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

[hF { ZjZj YhiS\h \seƠ\U XqFZ 5 ^Wj U D^ 7Wp eL^S 7_j ȺkȱL ½ k h 7_j Wh _ƊW ;ϭϬϭ ƚŽ ϭϮϮͿ͗

D_\h͗

EĂďŝ DƵŚĂŵŵĞĚ ŝƐ ƚŚĞ ƌŝŐŚƚ ƌĂŚŵĂ ĂŶĚ ŚŝƐ ĚĂƵŐŚƚĞƌ ŝƐ ŝďŝ &ĂƚŝŵĂ͘ dŚŝƐ ǁŽƌƌŝĞĚ ƚŚĞ WƌŽƉŚĞƚ Ͳ ǁŚŽ ǁŽƵůĚ ŵĂƌƌLJ ŚŝƐ ĚĂƵŐŚƚĞƌ͍ ϭϭϳ͘ DŽŵŝŶƐ͕ ůŝ ĂŶĚ DƵŚĂŵŵĞĚ ĂƌĞ ŽŶĞ͘ /ƚ ŝƐ ůŝŬĞ ĚŝĨĨĞƌĞŶƚ ĂƚƚƌŝďƵƚĞƐ ŽĨ 'ŽĚ ĂƐ ŽŶĞ ǁŚŽ ǁŽƵůĚ ĐŽŵƉĂƌĞ ůŝ ƚŽ sŝƐŚŶƵ ĂŶĚ DƵŚĂŵŵĞĚ ƚŽ ƌĂŚŵĂ͘ ϭϮϮ͘ ,ĂnjƌĂƚ ůŝ ƚŚƵƐ ŵĂƌƌŝĞĚ ŝďŝ &ĂƚŝŵĂ͕ ƚŚĞ WƌŽƉŚĞƚΖƐ ĚĂƵŐŚƚĞƌ͕ ĂŶĚ ƚŚĞ WƌŽƉŚĞƚ ŐĂǀĞ ŚĞƌ Ă ĚŽǁƌLJ ŽĨ ĨŽƵƌ ƐĞƌǀĂŶƚƐ͘

d5U°b͗ x ZjZj YhiS\h ;8Č b ƈS ? \seƠ\U XqFƠZ^ WZj Wj U D^ Jp x eL^S 7_j ? [FahW iaƧȰk Jp 7Wp \seƠ\U [FahW ̈ěh x ZjZj YhiS\h ;8Č b ƈSͿ ? eL^S 7_j dhTp _ƊW D]h½ 8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϳ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 299 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP GDU FRP G DU FRP PDLO#UHDOS PDLO#UHDOSDWLGDU FRP

[hF | ZjZj YhiS\hWh | WsD^s ;ϭϮϯ ƚŽ ϭϱϵͿ͗

d5U°b y

D_\h͗ W5 Wh D_\h UdsƛU Wh Zh^h\h5 Jp d5U°b͗ Ds: XR [sFp UdsƛU 8Xahȵk Jp 5

d5U°b z͗

D_\h5͗

ϭϯϴ͘ ϭϰϯ͘ ϭϰϳ͘ ϭϰϵ͘ ϭϱϳ͘

dŚĞƐĞ ƐĞƌǀĂŶƚƐ ƐĞƌǀĞĚ ďŽƚŚ ŝďŝ &ĂƚŝŵĂ ĂŶĚ ŚĞƌ ŚƵƐďĂŶĚ ;,ĂnjƌĂƚ ůŝͿ Ăůů ƚŚĞŝƌ ůŝǀĞƐ ĂŶĚ ĞǀĞŶ ǁŚĞŶ ƚŚĞŝƌ ĨŝŶĂů ŵŽŵĞŶƚƐ ĐĂŵĞ͕ ƚŚĞLJ ƌĞŵĂŝŶĞĚ ƐƚĞĂĚĨĂƐƚ ŝŶ ƚŚĞŝƌ ůŽǀĞ ĨŽƌ ůŝ͘ ĨƚĞƌ ƚŚĞƐĞ ĨŽƵƌ ƐĞƌǀĂŶƚƐ ǁĞƌĞ ŵĂƌƌŝĞĚ ĂŶĚ ĂĨƚĞƌ ƚŚĞLJ ŚĂĚ ĂĐĐĞƉƚĞĚ /ƐůĂŵ͕ ƚŚĞLJ ǁĞƌĞ ƌĞůĞĂƐĞĚ ĨƌŽŵ ,ĂnjƌĂƚ ůŝΖƐ ƐĞƌǀŝĐĞ͖ ƚŚƵƐ ǁĂƐ ,ŝƐ ĐŽŵŵĂŶĚ͘ ĐŬŶŽǁůĞĚŐĞ ůŝ ĂƐ ůůĂŚ ĂŶĚ Wŝƌ ŝƐ ŽŶ ƚŚĞ ƐĂŵĞ ĨŽŽƚŝŶŐ ĂƐ ƚŚĞ EĂďŝ͘ dŚƵƐ ĨŽůůŽǁ ǁŚĂƚ ǁĞ ƐĂLJ ƚŽ LJŽƵ ĂŶĚ ƚŚĂƚ ǁŝůů ĞŶƐƵƌĞ ƚŚĂƚ LJŽƵ ĂŶĚ LJŽƵƌ ĨĂŵŝůLJ ǁŝůů ĨůŽƵƌŝƐŚ͘ /Ĩ LJŽƵ ƉĂLJ ĂƐŽŶĚ ƚŽ ůŝ LJŽƵƌ ŵĂƚĞƌŝĂů ǁĞĂůƚŚ ĂŶĚ LJŽƵƌ ƉƌŽŐĞŶLJ ǁŝůů ŝŶĐƌĞĂƐĞ͘ ,Ğ ǁŝůů ĂůƐŽ ŬĞĞƉ LJŽƵƌ /ŵĂŶ ƐƚƌŽŶŐ͘ sĞƌŝůLJ ůŝ ŝƐ ƚŚĞ ƌĞĂƚŽƌ͘ dŚĞ ĐŚŝůĚƌĞŶ ƚŚĂƚ ĨŽůůŽǁ LJŽƵ ǁŝůů ĂĚŚĞƌĞ ƚŽ ^ĂƚƉĂŶƚŚ͘ dŚĞLJ ǁŝůů ďĞůŝĞǀĞ ŝŶ ůŝ ĂŶĚ ǁŝůů ďĞ ĂŵŽŶŐ ƚŚĞ DƵƐůŝŵƐ ǁŚŽ ǁŝůů ĂĐŬŶŽǁůĞĚŐĞ DƵŚĂŵŵĞĚ͘ dŚĞLJ ƌĞŵĂŝŶĞĚ ƚƌƵĞ ƚŽ ƚŚĞ ƌŝŐŚƚ ;ŽƌŝŐŝŶĂůͿ ƌĞůŝŐŝŽŶ ĂŶĚ ƚŚĞLJ ĚŝĚ ƚŚŝƐ ǁŝƚŚŽƵƚ ƉƵďůŝĐŝƐŝŶŐ ŝƚ͘

d5U°b͗ x 7_j 7Wp ZjZj YhiS\hWj 8Ej KӄUFj WjƦƨahT± dpah D^s x Ks S\p ?\ D^bs Ss S\h^ ̆FiS Tbp x XR Sp\ JSh5] UdsƛU Ss 8XajK XPbp x S\p 7Wp S\h^h d5ShWs Ⱥkd_\hW ZWj Kbs

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϴ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 300 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

k5 k5 xx ZjĤW D Vh aF^ Jhȵk ȵ \hȵk ȵk ȵ \hȵ ȵ 8 V\½ ȵk ɂ bh \hN° ɂk ɂ bh \hN esɂk ɂ Ks:?! S\p ɂk ɂ Ks:?! S\ \PDLO#UHDOSDWLGDU FRP ZjĤWp D Vh aF^ Jhȵk 5 ȵ 8 V\W Xh`Ks 8ɂ Wp Xh`Ks 8ɂk esɂk 5 ZZZ UHDOSDWLGDU FRP d\KKs

[hF } e ȳk V\½Wh | ȩkF dhTp dSX5T V\½ȵ 5k KsPhR ;ϭϲϬ ƚŽ ϭϵϵͿ͗ d5U°b y͗

D_\h͗

ϭϲϬ͘ ϭϲϭ͘ ϭϲϮ͘

,ĂnjƌĂƚ ůŝ ŝƐ ĨƌŽŵ ƚŚĞ WƌŽƉŚĞƚΖƐ ůŝŶĞĂŐĞ ĂŶĚ ,ĂƐĂŶ ĂŶĚ ,ƵƐƐĞLJŶ ĂƌĞ ,ŝƐ ĐŚŝůĚƌĞŶ ĂŶĚ ĂŝŶƵůĂďĚĞĞŶ ŝƐ ,ŝƐ ŐƌĂŶĚƐŽŶ͘ ^ŝŵŝůĂƌůLJ ƚŚŝƐ ůŝŶĞ ǁŝůů ĐŽŶƚŝŶƵĞ ǁŝƚŚ ĞǀĞƌLJ :ŽŵĂ ;ĞǀĞƌLJ ĚĞƐĐĞŶĚĂŶƚ /ŵĂŵͿ͘ DŽŵŝŶƐ͕ ĚŽ ŶŽƚ ĨŽƌŐĞƚ ƚŽ ƐĞƌǀĞ ,ŝŵ͕ ĨŽƌ ŝĨ LJŽƵ ĚŽ͕ LJŽƵ ǁŝůů ŶŽƚ ĂĐŚŝĞǀĞ ŚĞĂǀĞŶ͘ dŚĞ ƌĞůŝŐŝŽŶ ƚŚĂƚ ŚĂƐ ďĞĞŶ ŝŶƚƌŽĚƵĐĞĚ ƚŽ LJŽƵ ďLJ ůŝ ĂŶĚ EĂďŝ͕ ŽďƐĞƌǀĞ ŝƚ ǁŝƚŚŝŶ LJŽƵƌƐĞůĨ ĨŽƌ ƚƌƵůLJ ƚŚŝƐ ƌĞůŝŐŝŽŶ ŝƐ ĨƌŽŵ ƚŚĞ ƚŝŵĞ ŽĨ ĐƌĞĂƚŝŽŶ ĂŶĚ LJŽƵ ĐĂŶ ĨŝŶĚ ŝƚƐ ƉƌŽŽĨ ŝŶ ƚŚĞ ,ŽůLJ YƵƌĂŶ͘

d5U°b͗

x ȺkƠWhB? eL^S 7_jWh a5bKsWj dpah D^ahWj ^e°bp x dSX5T V\½ Wh ȶk^hah Ȣk^hW \h5 \`bp d5U°b z͗

D_\h͗ ϭϲϲ͕ ϭϲϳ͕ ϭϲϴ͕ ϭϲϵ Ͳ | ȩk F ȻkF \h5 D° N_h _sDs Wp D^sPs _sDsWp \së \ƤȻk 7Wp 5 Sp\Wh Ȥkȿk DsR eSh ϭϳϭ ƚŽ ϭϳϲ ʹDSh½ ȻkF ʹy ɀk 5 ȻkF ʹ^hĤ ̆e_hU Wj ahSh½ ϭϳϳ ƚŽ ϭϴϯ ʹ́pSh ȻkF ʹz ȩk Ȼk 5 F ʹ^hĤ e ^Ĕ5̃ 7Wp ^h\ Wj ahSh½ 5 F ʹXh5Pas 7Wp [FahW ȢmƧR Wj ahSh½ ϭϴϰ ƚŽ ϭϵϮ ʹĎhX^ ȻkF ʹ{ ȩk Ȼk

ϭϵϰ ƚŽϭϵϵ ʹD_j ȻkF ʹ| Ȳk 7Wp 5 Jp ɀ k5 ȻkF ʹ:\h\ 7_j 7Wp \seƠ\U XqFƠZ^ Wj ahSh½

d5U°b͗ x | Th ȩkF\h5 ?N_p D° aS½\hW ȩkF ȻkF \h5 :\h\ 7_j K [FahW Jp ?N_p S\p SpWj ȶ lĤ D^Ks

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϵ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 301 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP DU FRP D U FRP PDLO#UHDOSDWW PDLO#UHDOSDWLGDU FRP

[hF ~ Xj^ bƠd Wj ahSh½B ;ϮϬϬ ƚŽ ϯϴϭͿ͗

Xj^ d_hͰU W Xj^ bƠdWh iXSh eSh 7Wp Spas ƨaF½ Tj 8ƥ]h eSh 7Wp XhNR \h5 aƨ]h eSh Sp\Wp XhNRWh ^hĤWp aN_hƥ]h eSh 7Wp Sp\Wj U D^ dhTp _ƊW D]h½ eSh Spas 7_jWh aƛdhK Jp ?\ 7eӄ De°ah\h5 8ƥȻk 5 Jp D_\h

ϮϬϳ͕ ϮϬϴ͕ ϮϬϵ͕ ϯϲϬ͕ ϯϲϭ͕ ϯϳϵ ʹ\së \hN° Ds: XR D \Sp UdsƛU 8Xs Ă͘ DhF`ȵk 5 Wha Wj ahSh½ ;Ϯϭϴ ƚŽ ϮϱϯͿ

8 ahSh½\h5͕ Xj^ bƠd? ?D DhF`Wj Wha ZWhaj 7Wp Sp\h5 dp^ D^ah WjDƤ]h

ď͘ ȳl V ĭ_ 7Wp Lp^ Wj ahSh½ ;Ϯϱϰ ƚŽ 8 ahSh½\h5 Xj^ bƠd? Lp^ ahį5 ȳl V XhĠ \sD_hƥȻk 5 ϮϳϬͿ Đ͘ Ⱥ mSD JsD^hWp ĥaSs D]Ҵ ;Ϯϳϭ ƚŽ 8 ahSh½\h5 ?D Ⱥ mSD JsD^hWp ȶkW6ĥiaS D]Ҵ ϮϵϬͿ Ě͘ Ʌk] ½ 7Wp I5̃ Wp V^Sj X^ _hƥ]h ;Ϯϵϭ 8 ahSh½\h5 Ʌk] ½ Wp I5̃ Xj^ bƠd Wh :bh^h X^ Ih_Sh ƚŽ ϯϱϲ

es] ?\ ZShah\h5 8ƥȻk 5 Jp

Ğ͘ 7ƣ_he Wp \hWs 7Wp UdsƛU 8Xs 8 ahSh½ \h5 dSX5TjB Wp ǁĂƌŶŝŶŐ 8Xah\h5 8aj Jp D° ;ϯϱϳ ƚŽ ϯϴϭͿ Spas? 7ƣ_he Wp \hWɂk 5 7Wp UdsƛU :\hWUh^ Tj Ds: XR d5KsFs 7Wp eh_ \h5 8Xɂk Weӄ S^ Sp 5 R p \së Weӄ \`p

d5U°b͗ ;X^ KRhap_ Xj^ bƠdWj aSҴ\h5 ?D d5U°b IsEs Jp Ȑ ?\ Jp D° dSX5T V\½Wp Ds: XR ĤS Wh dah_ b5Dh D]h½ aF^ 8XWhas 7Wp 7ƣ_he 7Wp Ȣk ^hW Wp \hWs Weӄ S^ iaIh^ _pKs P^haWh 7Wp \hWah\h5 W 8aSh UhE_hB 8XjWp _sDsWp G[^ah D° Ks S\p dSX5T V\½ X^ b5Dh D^bs D° UdsƛU Weӄ 8Xs Ss S\h^ 7VsFiS Tbp

8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϬ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 302 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP DWLGDU FRP D WLGDU FRP PDLO#UHD PDLO#UHDOSDWLGDU FRP D

[hF Xj^ WdjȿkĆ W Wj ahSh½ B;ϯϴϮ ƚŽ ϯϵϮͿ͗

x Xj^ Wdjȿk Ć W Xj^ bƠd Wh ȶḱ ? XR Xj^ bƠdWj Ȑ\ V\½Ws ̆Ih^ D]Ҵ x aS½\hW :\h\ Wp Spas? B`Ɖ]h͘ ;͞:\h\͟ ?N_p D° eL^S 7_jWs 7aSh^ - De°ah\h5 8aSs [FahW iaƧȰk Ws yx\s 7aSh^

x ?Wh eĤ^s _sDsWp 9ƨ_h\ S^Y ah`]h

[hF Xj^ dȳmĆ W Wj ahSh½B ;ϯϵϯ ƚŽ ϰϯϳͿ͗ dSX5T V\½Wh ƨThXD Xj^ dȳm Ć W eSh Sp\Wh 8 V\½Wp ՟dSX5Tՠ Wh\ 8ƜȻk 5 7Wp dSX5T V\½Wh 7ȵk]h]sWp 5 ՟Ⱥk\Whՠ Wh\ 8ƜȻk 5

D_\h͗

ϰϬϯ͘ ϰϭϮ͘ ϰϭϯ͘

<ŝŶĚůĞ ƚŚĞ ůŽǀĞ ĂŶĚ ƐĞƌǀĞ ǁŝƚŚ ůŽǀĞ͖ ĚĞƐƚƌŽLJ ƚŚĞ ĚŽƵďƚƐ ƚŚĂƚ ĂƌŝƐĞ ŝŶ LJŽƵƌ ŵŝŶĚ͖ ĂůǁĂLJƐ ŽďƐĞƌǀĞ ƚŚĞ ĂƐŽŶĚ ĂŶĚ ƉĂLJ ŝƚ ƚŽ ůŝΖƐ ƉƌŽŐĞŶLJ͘ ^Ž DŽŵŝŶƐ͕ ĚŽŶΖƚ ĚĞůĂLJ ŐŝǀŝŶŐ ĂƐŽŶĚ ĨŽƌ ŝƚ ŝƐ ƚŚƌŽƵŐŚ ƚŚŝƐ ƚŚĂƚ LJŽƵ ƐŚŽǁ LJŽƵƌ ĚĞǀŽƚŝŽŶ ƚŽ ůŝ͖ ƉĂLJ LJŽƵƌ ĂƐŽŶĚ ƚŽ ůŝ ĂŶĚ ŶĞǀĞƌ ĚŽƵďƚ ,ŝŵ͘ Ž ŶŽƚ ƉƌŽĐƌĂƐƚŝŶĂƚĞ ŝŶ ŐŝǀŝŶŐ ĂƐŽŶĚ ĨŽƌ ƚŚĂƚ ǁŝůů ŝŶǀŽůǀĞ LJŽƵƌ ƐŽƵů ŵŽƌĞ ŝŶ ǁŽƌůĚůLJ ĂĨĨĂŝƌƐ ĂŶĚ LJŽƵ ǁŝůů ďĞ ůŝŬĞ ƚŚĞ Ϯϰ <ĂƌŽƌ ǁŚŽ ŐŽƚ ŝŶǀŽůǀĞĚ ǁŝƚŚ ŵĂƚĞƌŝĂů ƚŚŝŶŐƐ ŝŶ ůŝĨĞ͘

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϭ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 303 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ϰϮϳ͘

dŚŽƐĞ ǁŚŽ ŚĂǀĞ ƐĞĐŽŶĚ ĚŽƵďƚƐ ǁŚŝůƐƚ ŐŝǀŝŶŐ ĂƐŽŶĚ ĂŶĚ ŐĞƚ ĂƚƚĂĐŚĞĚ ƚŽ ƚŚĞŝƌ ǁŽƌůĚůLJ

ZZZ UHDOSDWLGDU FRP ƉŽƐƐĞƐƐŝŽŶƐ ĨŝŶĚ ƚŚĞŵƐĞůǀĞƐ ŝŶ ƚŚĞ ĐŽŵƉĂŶLJ ŽĨ ƵŶƚƌƵĞ ŐƵƌƵƐ ǁŚŽ ĚŽŶΖƚ ĞǀĞŶ ŬŶŽǁ ŚŽPDLO#UHDOSDWLGDU FRP ǁ ƚŽ ĐŽƌƌĞĐƚ ƉŽƐƐĞƐƐŝŽŶƐ͕ ĨŝŶĚ ƚŚĞŵƐĞůǀĞƐ ŝŶ ƚŚĞ ĐŽŵƉĂŶLJ ŽĨ ƵŶƚƌƵĞ ŐƵƌƵƐ ǁŚŽ ĚŽŶΖƚ ĞǀĞŶ ŬŶŽǁ ŚŽǁ ƚŽ ĐŽƌƌĞĐƚ

ϰϮϵ͘ ϰϯϬ͘ ϰϯϭ͘

ƚŚĞŝƌ ŽǁŶ ǁƌŽŶŐƐ͘ ůů ƚŚĞ ŽƚŚĞƌ ƌĞůŝŐŝŽŶƐ ǁŝůů ůĞĂĚ LJŽƵ ƚŽ ŚĞĂǀĞŶ ďƵƚ ŝƚ ŝƐ ŽŶůLJ ^ĂƚƉĂŶƚŚ ƚŚĂƚ ǁŝůů ůĞĂĚ LJŽƵ ƚŽ ƚŚĞ ĞƚĞƌŶĂů ŚĞĂǀĞŶ ; ŵƌĂƉƵƌŝͿ͘ dŚĞ ϭϮ <ĂƌŽƌ ǁŚŽ ĂĐŚŝĞǀĞĚ ƐĂůǀĂƚŝŽŶ ǁĞƌĞ ƚƌƵĞ ĂƐŽŶĚŝ ĂŶĚ ƚŚĞLJ ŶĞǀĞƌ ĂƚĞ ďĞĨŽƌĞ ƉĂLJŝŶŐ ĂƐŽŶĚ͘ dŚĞLJ ŽďĞLJĞĚ /ŵĂŵΖƐ &ĂƌŵĂŶƐ ĂŶĚ ƌĞĐŽŐŶŝnjĞĚ ,ŝŵ ĂƐ 'ŽĚ DĂŶŝĨĞƐƚ͘ dŚĞ ƉƌĞƐĞŶƚ /ŵĂŵ ďůĞƐƐĞĚ ƚŚĞŵ ĂŶĚ ƚŚĞLJ ŶĞǀĞƌ ůŽŽŬĞĚ ĞůƐĞǁŚĞƌĞ ĨŽƌ ŐƵŝĚĂŶĐĞ͘

d5U°b͗ ;X^ KRhap_ D_\h \h5 Zp d5U°bs ĤRah \`p Jp

ŝ͘

Ds: XR d5KsFs\h5 7Wp Ds: XR D \Sp UdsƛU 8Xɂk \së \p 5 `aah \hN° Y^ĥ]hS Jp

ŝŝ͘

:\h\Wh Y^\hW 8U° b ȵk ȧk 5 ƨS ^ Sp Ds: XR b5Dh D° ̆ĕ D]h½ aF^ Xh_W D^ɂk 5

ŝŝŝ͘

dSX5T V\½ Wh Zh^h\h5 Ds: 7ƛ] _sDs Xhdp \h eSj \`aaj W e d\ĥ _pKs bh \hN°

8 KƊ]h Eh_j ȺkDah\h5 8aj Jp

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϮ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 304 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

DWLGDU FRP D WLGDU FRP PDLO#UHD PDLO#UHDOSDWLGDU FRP D

[hF Xj^ edW DZjȿkĆ W Wj ahSh½ B ;ϰϯϴ ƚŽ ϲϯϬͿ͗

Xj^ edW Dȸ mĆ W Xj^ :\h\ bhe Wh iXSh eSh d5U°b y͗

D_\h͗

ϰϯϵ͘ ϰϰϳ͘ ϰϱϬ͘ ϰϱϭ͘ ϰϲϲ͘ ϰϳϬ͘ ϰϳϲ͘

,Ğ ŚƵŵďůĞĚ ŚŝŵƐĞůĨ ůŝŬĞ Ă ǁŝĨĞ ĂŶĚ ƌĞĐŽŐŶŝnjĞĚ ŚŝƐ >ŽƌĚ͘ ,Ğ ŶĞǀĞƌ ŚĂĚ ĂŶLJ ŽƚŚĞƌ ƚŚŽƵŐŚƚ ŝŶ ŚŝƐ ŵŝŶĚ ĂŶĚ ŵĞĚŝƚĂƚĞĚ ŽŶ ,ŝƐ EĂŵĞ ƚŽ ĂĐŚŝĞǀĞ ,ŝŵ͘ /Ŷ ƚŚĞ ƉƌĞƐĞŶƚ ĞƌĂ ƚŚĂƚ 'ƵƌƵ ŚĂƐ ĐŽŵĞ ĂƐ EĂďŝ DƵŚĂŵŵĞĚ ; ƌĂŚŵĂͿ ĂŶĚ ĚŽ ƌĞĐŽŐŶŝnjĞ Śŝŵ ĂƐ ƚŚĞ dƌƵĞ 'ƵƌƵ͘ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ĂŶĚ Wŝƌ ^ĂĚĂƌĚŝŶ ĂƌĞ ĨƌŽŵ ŚŝƐ ůŝŶĞĂŐĞ͘ ĐĐĞƉƚ ůŝ ĂƐ ůůĂŚ ĨŽƌ Wŝƌ ŚĂƐ ƐĞƌǀĞĚ ,ŝŵ ŝŶ ŵĂŶLJ ĞƌĂƐ͘ /Ŷ ƚŚĞ ƉƌĞƐĞŶƚ ŚĞ ƐĞƌǀĞƐ ^Śƌŝ /ƐůĂŵ ^ŚĂŚ ĂŶĚ ƌĞƐŝĚĞƐ ŝŶ <ĞŚĞŬ͘ dŚĞ /ŵĂŵ ĐĂůůĞĚ ^ĂƚŐƵƌ ǁŝƚŚ ůŽǀĞ ĂŶĚ ůŽŽŬĞĚ ĂĨƚĞƌ Śŝŵ͘ dŚĞ ^ĂƚŐƵƌƵ ǁŚŽ ŝƐ ƌĂŚŵĂΖƐ ǀƚĂƌ͕ ŝƐ Wŝƌ ,ĂƐĂŶ <ĂďŝƌĚŝŶ ǁŚŽ ƌĞƐŝĚĞĚ ŝŶ hĐŚ͘ / ŚĂǀĞ ĂĐĐĞƉƚĞĚ LJŽƵ ĂƐ ŵLJ >ŽƌĚ ĨŽƌĞǀĞƌ͕ LJĞƚ / Ăŵ ǀĞƌLJ ƐŝŶĨƵů͕ ƐŽ / ŚĂǀĞ ĐŽŵĞ ƚŽ LJŽƵƌ ĨĞĞƚ ĂŶĚ ŽŶůLJ LJŽƵ ĐĂŶ ĨŽƌŐŝǀĞ ŵLJ ƐŝŶƐ Wŝƌ ƌĞƉůŝĞĚ͗ zŽƵ ĂƌĞ ŵLJ >ŽƌĚ ĂŶĚ / Ăŵ LJŽƵƌ ƐůĂǀĞ͘ / Ăŵ ĨƵůů ŽĨ ƐŝŶƐ ĂŶĚ LJŽƵ ĂƌĞ ƚŚĞ KŶĞ ǁŚŽ ĐĂŶ ĨŽƌŐŝǀĞ ƚŚĞŵ͘ K >ŽƌĚ͕ zŽƵ ĂĐĐĞƉƚĞĚ ŵĞ Ăƚ zŽƵƌ ĨĞĞƚ ĂŶĚ ŚĂǀĞ ĐŽƵŶƚĞĚ ŵĞ ĂŵŽŶŐƐƚ zŽƵƌ ƐůĂǀĞƐ͘

d5U°b͗ ;X^ KRhap_ D_\h \h5 _sDsWh \FK \h5 ?aj ahS ZpdhPah\h5 8aj Jp D° ĤRp XsSp GRh ZVh XhXs D]h½ Jp 7Wp ?N_p dĤTj ZIɂk 5 es] Ss aS½\hW :\h\Wj dpah Ȑ\ ?D XƗWj XsShWh XiS Wj dpah D^Sj es] Sp\ WjƦƨahT± dpah D^aj ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϯ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 305 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

5 ° b z z͗​͗ d d5U

D_\h͗

ϱϮϬ͘ ϱϮϮ͘

ϱϮϯ͘ ϱϮϰ͘ ϱϳϭ

dŚŽƐĞ ǁŚŽ ǁŝůů ƐĂĐƌŝĨŝĐĞ ŝŶ ^ĂƚƉĂŶƚŚ͕ ǁŝůů ĨŝŶĚ ƚŚĂƚ ĨŽƌ ĞĂĐŚ ƐĂĐƌŝĨŝĐĞ ƚŚĞLJ ǁŝůů ďĞ ƌĞǁĂƌĚĞĚ ϭ ϭͬϰ ŵŝůůŝŽŶ ƚŝŵĞƐ͘ tŚĞŶ ƚŚĞƐĞ ƐŽƵůƐ ƌĞĂĐŚ ,ĞĂǀĞŶ ; ŵƌĂƉƵƌŝͿ ƚŚĞLJ ǁŝůů ĨŝŶĚ ƚŚĂƚ ƚŚĞŝƌ ŚŽƵƐĞƐ ǁŝůů ďĞ ŵĂĚĞ ŽĨ ŐŽůĚĞŶ ďƌŝĐŬƐ ƐƚƵĚĚĞĚ ǁŝƚŚ ĚŝĂŵŽŶĚƐ ĂŶĚ ƚŚĞ ďĞĂŵƐ ǁŝůů ďĞ ŵĂĚĞ ŽĨ ƐǁĞĞƚͲƐŵĞůůŝŶŐ ǁŽŽĚ ĂŶĚ ƚŚĞ ŵƵĚ ǁŝůů ďĞ ĐŽŵƉŽƐĞĚ ŽĨ <ĂƐƚƵƌŝ ;ƉƌĞĐŝŽƵƐ ƉĞƌĨƵŵĞͿ͘ &ŝĨƚLJ ĂŶŐĞůƐ ǁŝůů ƋƵĞŶĐŚ ƚŚĞƐĞ ƉĞŽƉůĞΖƐ ƚŚŝƌƐƚ ĂŶĚ ŽŶĞ ŽĨ ƚŚĞŵ ǁŝůů ŵĂƌƌLJ ŚŝŵͬŚĞƌ ĂŶĚ ƚŚĞLJΖůů ďĞŐĞƚ ϱϬϬ ƐŽŶƐ͕ Ăůů ŽĨ ǁŚŽŵ ǁŝůů ďĞ ƚƌƵĞ &ĂƌŵĂŶͲ ĂƌĚĂƌŝ DŽŵŝŶƐ͘ ϱϬϬ ƐůĂǀĞƐ ǁŝůů ƐĞƌǀĞ ƚŚĂƚ DŽŵŝŶ ĂŶĚ ǁŝůů ďĞ Ăƚ ŚŝƐ ĐŽŵŵĂŶĚ ĂŶĚ ŝŶĚĞĞĚ ƚŚĂƚ ƐŽƵů ǁŝůů ďĞ ƐŽĂƌŝŶŐ ŚŝŐŚ͘ /ŶĨŝŶŝƚĞ ƐŽƵůƐ ŚĂǀĞ ďĞĞŶ ďůĞƐƐĞĚ ďĞĐĂƵƐĞ ŽĨ LJŽƵ͕ ŽĨ ǁŚŝĐŚ ϰϴ <ĂƌŽƌ ǁŝůů ĐŽŵĞ ƚŽ DLJ ĚŽŽƌ͕ ůĞĚ ďLJ LJŽƵ͖ /ŶĚĞĞĚ LJŽƵ ĂƌĞ Ă ŐŽŽĚ ŵĂŶ͘ tŚĞŶ ƚŚĞ ;ĨŝŶĂůͿ 'ƌĞĂƚ ĂLJ ĂƌƌŝǀĞƐ͕ Wŝƌ ĂŶĚ WƌŽƉŚĞƚ ǁŝůů ďĞ ƚŚĞ ůĞĂĚĞƌƐ ĂŶĚ / ǁŝůů ďĞ ƚŚĞƌĞ ŝŶ ƌĂďŝĐ ;ŚƵŵĂŶͿ ǀƚĂƌ ĂŶĚ ũƵĚŐĞŵĞŶƚ ǁŝůů ;͘​͘​͘​͘​͘ ĐŚĞĐŬͿ͘

ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϰ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 306 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

ϱϳϴ͘

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ϱϴϰ͘ ϱϵϬ͘ ϲϬϰ͘ ϲϮϬ͘

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ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϱ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 307 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV \s\jW IpSh\Rjȵk iaƦ_p 5 cR ^ĞƌŝĞƐ ϭϲ

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ǁǁǁ͘ƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ ŚƚƚƉ͗ͬ​ͬŝƐƐƵƵ͘ĐŽŵͬƉĂƚŝĚĂƌ

ŵĂŝůΛƌĞĂůƉĂƚŝĚĂƌ͘ĐŽŵ

WĂŐĞ ϭϲ ŽĨ ϭϲ

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 308 of 578 Year: 2010


Real Patidar Emails Comprehensive Edition -------------------------------------------------------------------------------------------------------------------------------------------------------------------------

0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z Z ZZ Z UH UH UHDOS UHDOS UH D DWL DWWLGD DW GDU D FR FRP P PD PDLO#U O# #UUH HD HDO D SDW SD D LGD LGDU F LG UU F FRP F P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 309 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP ZZZ P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 310 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ ZZ UH ZZ UHDOS UHDOS OS SD DWL DW WWLG GD GDU DU DU FR FRP PDLO#U FR #UHDO HDOS HD OSDWLGD LG GDU F GD DUU F FRP FRP

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 311 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH HDO DOS DOS OSDWL DW GDU GDU FR FRP P PDLO#U # HD HDOSDWLGDU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 312 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ UH ZZ UH HD DOOS DOS OSDWL DWLGDU DW GDU FR GDU FRP PDLO#UHDOSDW FR SD LG GDU F U FRP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 313 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z UH UHDOS OOS SDWLGDU DWL DW D WWLLGDU GD G DU D FR FR F RP PDLO#U # HDO #U HDOSDW SDWLGD G U FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 314 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z U UH UUH HD HD DOS DO OS O DW DWWLLG DWL GDU DUU FR F FR F RP PD PDL P DL D O# O#U #UUHDOSDW # HDO HD DOS DO SDW SD D LGD G U F GD U RP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 315 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z UHDOS DOS SDW DWL D WWLLGD GDU G DU D FR FRP PDLO#UUHDO FR HDOSDW S LGD SDW LG U FRP RP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 316 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH UHDOS DOOS DOS D OSDW DWL D WWLLG GD GDU DU D F FR FRP PDL FR FRP PDLO#U O#U # HDO HD SDW DWLGD LGDU F U FRP RP RP

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 317 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z UH HDO DOS D OS OSD DWWL DWL WLGD GDU G DUU FR FR F RP PDL PD DLLLO#U D O#U O# #UHDO # HD DOSDW S LGD SD SDW LG U FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 318 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH ZZZ UH HD DOOS DOS OSD DWL DW WWLGDU GD DUU FR D F FRP PDL FR PDLO#U # HDOSDW S LGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 319 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ UH HDOS DOOS OSD DWWWLLGD DWL LG GDU GD D FR FR F RP PDL PDLO#U O#U # HDO HDOSDWLGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 320 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH UHDOS DOOS DOS OSDWL WLGDU WL WLG GDUU FR FRP PDLO#U FR # HDO HDOSDW D LLGD DUU F FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 321 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ ZZ Z UH HDOS DOOS D OSD DWWWLLG DWL GDU GD DU DU FR F FR F RP PDL PDL PD DLO# OO#U #U #UHDO HDO HD DOS SDW SD DWLG DW LLGD GDU FRP RP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 322 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ UH HDOS OS SDW DWWLLGD DWL GDU G DU DU F FR FR F RP PDLO#U O#U # HD H SDW HDO SD LGDU FRP LGD GD P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 323 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z UH HD DOOS DOS OS SD DWL DW D WWLLGD GDU G D FR FR F RP PDL DLO# O#U O#UHDO O# # HDOSDW SDWLGD SDWLGD GDUU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 324 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH HDO DOS D OS OSDWL DWLGDU DW GDU DUU F FR FR F RP PDLO#UHDOSDWLGDU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 325 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z UH UHD UH DOOS DOS OSD DWL DW W GDU GD DUU FR D F FR F RP PDLLO#UHDO O#U # HDOSDW SDWLG D LGD G U FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 326 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z UH UUH HD DOS OS O D DWWWLLG DWL GDU DU DU FR FRP PDL FR PD DLLO# D O#U # HDO D SDWLGDU F SDW D FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 327 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ HDOS ZZ UH SD DWWWLLG DWL GD GDU DU DU F U F FR FR F RP PDLO#U #UHD HDOSDWLGD DU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 328 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ UH HDOS DOOS D OS SDW DWL D DW WWLGDU GD DU FR DU F FR F FRP RP PDLO#U # HDOSDWLGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 329 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UHDOS ZZ SDW DWL D WWLLG GDU GD DU DUU FR FR FRP FR RP PDLO#UUHDO HDOSDW S LGDU F SD FRP RP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 330 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH UH HD DOOS DOS OSD DWL DW WWLLG GDU DUU FR DU F FR FR F RP PDL DLO#U O#U # HDO #U H SDW S LGD DU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 331 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ UH UH UH HDOS DOOS D OSD DWL DW W GDU DUU F D FR FR F RP PDLO#U O#U # HDOSDW #U S LGDU FR RP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 332 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z U UUH UH HD DOOS DOS O DW DWWLLG DWL GDU GD DU DUU FR FR FRP PDL FR PD P DL DLLO#U O# OO#U #UUHD # HDO H DOOS D SDW SD D LGDU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 333 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UHDOS DOS D DO OS OSD DWWWLLGDU DWL GD G DU FR F FRP PDLO#UHDOSDW FR SD LGDU F FRP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 334 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ ZZ HD ZZ UH DOOS DOS OSDWL DWWWLLG D GD GDU DUU FR FRP PD FR PD PDL DLO# O#U #UHDO HDOSDW SDWLGD SDW LG G U FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 335 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UHDOS DOS OS SDWL DWWWLLG D GDU GD DU DU FR FR RP PDLO#U # HDO DOSDW DO SD D LGDU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 336 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z UH UHD UH DOS OSD OSD DWWWLLGDU DWL GD G DU DU FR FRP PDL F DLO#U O#UHDO # HD H SDW SD LGDU F FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 337 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z UH UUUH HD DOS OS SD DWL DW WWLLGDU LG GD GDU DU DU F FR FRP PDLO#UHDOSDWLGDU F FR FRP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 338 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z UH UUH UHDOS DOS O DWL DWWLLGD DW GD FR GDU FR F RP PD PDL DLLOO# D O#U # #UUHD HD HDO DOOS SD SDW DWLGD DW G U F U FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 339 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UHDOS DOS OS SD DWL DW W GDU FR RP PDLO#UHDOSDWLGDU FRP P

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 340 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ Z Z UH UHDOS SDWL DW GDU GDU FR DUU FR F FR F RP PDL PDLO# PD O#UHDOSDWLGDU FRP

3DJH RI ZZZ UHDOSDWLGDU FRP PDLO#UHDOSDWLGDU FRP

------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 341 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ UH ZZZ UHDOS DOS SDW DWL D WWLLG GDU D FR FR RP PDLO#UHDOSDWLGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 342 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z U UH UUH HDOS SDWLGDU GD GD GDU DUU FR FRP P PDLO#UHDOSDWLGDU # U FRP RP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 343 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ UH HDOS DOOS D OSDWLGDU FR FR F P PDLO#UHDOSDW SD LGDU FRP SDW SD P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 344 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ ZZ Z U UH UHD UH DOOS DOS OSDWL WLGDU WL GDU GD DU F FR FR F RP PDLO#U # HDOSDWLGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 345 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ Z UHDOS OS SD DWWWLLG DWL GDU GD D FR FRP PDLO#UHDOSDWLGDU FRP FR

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 346 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z ZZ ZZ Z Z UH UUH UHDOS OS SDW DWL D WWLLG GDU DU FR FR F RP PDLO#U # HDO DOSDWLGDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 347 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

Z UH ZZZ HD DOOS DOS OSD DWL DW WWLGDU WLLGDU GDU DU F FR FRP PDLO#UHDOSDWLGDU FRP FR FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 348 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ Z UH UHDOS UH DOS DO OSDWL D GDU DUU F D FR FRP PD F PDL DLLO#U D # HDO D SDW SDWLGD DU F FR RP

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 349 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZZ Z UH UUH HD DOOS DOS OSD DWL WWLG GD GDU DU D DU U FR F F FR RP PDL PD O#U # HDO HD SDWLGD GDU FRP P

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 350 of 578 Year: 2010


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0RPLQ &KHWDPDQL 6HULHV

ZZ Z U UH UUH HD DOS DO OS OSDWL DWWWLLGDU FR D DWL GD GDU G DU DU F FR FRP FR F RP P PD PDL DLLOO#U O# #UHDOSDW # HDO DOSDW S LGDU FR RP

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------------------------------------------------------------------------------------------------------------------------------------------------------------------------Volume 1 Page 351 of 578 Year: 2010


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