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SHREE SATNAM SAKHI Geeta Jayanti
Chapter 10: God's Manifestations "SANSAR MEIN JAHAN BHI VILAKSHANTA, VISHESHTA, SUNDARTA, MHEHTTA, VIDVATA, BALWATA, ADI DIKHE USKO BHAGWAN KA HI MAN KAR BHAGWAN KA HI CHINTAN KARNA CHAHIYE "
RAAG KAMBHAT AJAB TAMASHA LAYA HARI NE AJAB TAMASHA LAYA MEIN DEKH DEKH VISMAYA HARI NE AJAB TAMASHA LAYA 1. FURNE KA BANA PASARA, NA KUCH AAYA JAAYA 2. JO KUCH DEKHAT SO KUCH NAHI, SWUPNE JYU DARSHAYA 3. GYAANI DHYANI KHOJAT HARE, NETI NETI KEH GAYA 4. KEHTA TEOON KEHAT NA AAVE, ADBUTH KHEL KHILAYA
HE HARI TU BEAANT HAIN, TERE NAAM ANANT KAHEN TEOON KO NA LAKE, KAAM TERE BEAANT The Supreme Lord Says... Listen again to my supreme advice, which I shall impart for your welfare, my friend. Neither the Gods nor the great Sages know my origin, for in all respects I am the source of the Gods and great Sages. He, who knows me as birthless and beginingless, as the Supreme Lord of the world, is freed from all sins. Intelligence, knowledge, freedom from doubt and delusion, forgiveness, truthfulness, self control, mind control, happiness, misery, birth, death, fear, fearlessness, non violence, impartiality, satisfaction, austerity, charity, fame, infamy - all of these various qualities found in living beings comes from me. The seven great sages of old, as well as the four great sages and the Manus from whom the creatures of the world have come, originated in me, born in my mind. One who knows my opulence (magnificence) and true power is united with me in unwavering devotion, of this there is no doubt. I am the source of everything; everything originates from me. Aware of this, the wise worship me faithfully and wholeheartedly.
Those whose thoughts are constantly fixed on me, whose lives are devoted in service of me, derive satisfaction enlightening one another and always speaking of me. To those who are constantly devoted, who worship me with love, I give them understanding by which they come to me. Out of care for them, I dwell in their soul and with the lamp of knowledge I destroy darkness born of ignorance. Arjuna says... You are Supreme Brahman, the supreme abode, and the supreme purifier. You are the eternal divine person, the primal God, unborn and omnipresent. All the sages like Narada, Asita, Devala and Vyasa confirm this and now you yourself are saying this. O Kesava, I accept all that you have said as true, for O Lord, neither the Gods nor the demons can understand your glorious personality. You alone know yourself through your own potency, O Supreme Being, origin of all life forms, Lord of beings, God of Gods, Lord of the universe. Please enlighten me about your divine manifestations by which you pervade all the worlds. O Supreme Mystic how can I know you in constant thought and in what various forms am I to meditate on you, O blessed one? O Janardhana describe in detail your mystic power and opulence for I can never hear enough of your nectar. The Lord says... Listen as I explain to you only those divine manifestations of my Self that are prominent, for there is no end to the extent of my opulence. I am the self abiding in the hearts of all beings. Of all beings I am beginning, middle and end. Of the Adityas I am Visnu; of lights, the radiant sun; of the Maruts I am Marici; of heavenly bodies I am the moon. Of the vedas I am the Sama veda; of the Gods I am Indra. Of the senses I am the mind and of the living beings I am consciousness. Of the Rudras I am Sankara, of the Yakas I am Kubera. Of the Vasus I am fire (Agni) and of mountains I am Meru. Of the priests, know me to be the chief, Brhaspati. Of military commanders I am Skandaj of bodies of water I am the ocean. Of the great sages I am Bhrgu; of utterances the single syllable OM; of sacrifices I am japa; of that which is immovable I am the Himalayas. Of the trees I am the Asvattha (Pippala tree); of the Godly seers I am Narada; of Gandharvas (heavenly musicians) I am Citraratha; of the siddhas I am Kapila. Of horses know me as Uccaihsrava, born of the nectar of immortality. Of lordly elephants, Airavata, and of men, the King. Of weapons I am the thunderbolt; of cows, the wish-fullfilling Kamadhenu. Of progenitors I am Cupid, and of serpents I am Vasuki. Of nagas I am Ananta; of aquatics, Varuna. Of the ancestors I am Aryama, and of those who punish and reward I am Yama. Of demons I am Prahlada; of calculators I am time. Of animals I am the lion, and of birds, Garuda. Of purifiers I am the wind; of warriors I am Rama; of fish I am the shark; of rivers I am the Ganges. I am the beginning, middle and end; of knowledge I am knowledge of the Supreme Self; among speakers I am words that are unbiased and in pursuit of the truth. Of letters I am the letter A and of compound words I am the dual. I alone am endless and the universal dispenser, facing in all directions. I am death, destroyer of all; I am the source of all things yet to be. Of women I am fame, prosperity, speech, memory, intelligence, fortitude and forbearance. Of the Vedic hymns I am Brhatsama; of meters, Gayatri; of months, Margasirsa; of seasons, flower-bearing Spring. Of cheaters I am gambling and influence among the influential. I am victory, effort and the goodness of the good. Of Vrnis I am Vasudeva; of the Pandavas, Dhananjaya (Arjuna); of the wise I am Vyasa; of poets, Usana. Of punishers I am the rod of chastisement; of victors I am the guidance they follow. Of secret things I am silence and of the wise I am wisdom. Further more, I am the seed of all existence. There is nothing moving or unmoving that can exist without me. There is no end to my divine manifestation. What I have told you is merely an indication of the extent of my opulence. Know that in all cases whatever in existence is powerful, glorious and beautiful, ensues from but a spark of my splendour. But what need is there for all this extensive knowledge, Arjuna? I sustain this entire universe by a mere portion of myself! O Satguru Swami Teoonram, you are our Lord Krishna!!! We pray to you Sai that we become a disciple like Arjuna so that we comprehend and imbibe the treasure of knowledge in our lives that you have bestowed on us. Reverence in your Holy feet!
DHAN GURU TEOONRAM