Margaret Elizabeth Cooper Osei remembered for her selfless roles in civic, social and church organizations

By Jeremy M. Lazarus

For more than 30 years, Margaret Elizabeth Cooper Osei helped root out discrimination against employees in Virginia government offices as an Equal Employment Opportunity investigator for the state Department of Human Resources Management.

But Ms. Osei was better known for assisting people with securing good-paying jobs, her family said.

“She was honest and strong and knew how to talk to people,” said her daughter, Dr. Margaret Osei, an associate director for the State Council of Higher Education in Virginia.

“Within a few minutes of meeting someone, she would see their talent and be encouraging them to make the most of it,” Dr. Osei said. “She was always authentic. It was always about something for them and never about her.”

Ms. Osei maintained a packed schedule and touched the lives of untold numbers of people through various roles in church, in Greek activities and other civic and social endeavors before her death on Sunday, March 10, 2023. She was 78.

Family and friends gathered on Saturday, April 1, at Union Baptist Church in South Side where she had been a member for more than 50 years, to pay final tributes to the Richmond native.

Roger L. Gregory, chief judge of the U.S. Fourth Circuit Court of Appeals, was among the speakers who reflected on her life, evidencing the wide circle of people with whom she engaged.

A minister’s daughter, Ms. Osei was just 18 when she began her career. She started working with incarcerated youths in Washington, D.C., after graduating from Maggie Walker High School in 1962.

After five years, she returned to Richmond. Then starting a family, she also earned a degree at Virginia State University in 1971 and served as a manpower coordinator for the City of Richmond before joining the state as an EEO investigator about 10 years later. She retired around 2009. finance committee, served for 30 years as parliamentarian for congregational meetings, was a founding member of the church’s birthday club, and originated the church’s “Wall of Praise” for members.

Ms. Osei was a founding member of the Richmond Chapter of the National Association of African Americans in Human Resources. She also volunteered in political campaigns for politicians she admired, her daughter said, including Republican Sen. John W. Warner, Richmond Democratic Delegate Franklin P. Hall and City Councilwoman Claudette Black McDaniel, all deceased.

An alto, she sang in the church choir, was a regular in the Henrico Volunteer Choir and participated in the choir for the annual citywide revivals that the Baptist Ministers Conference of Richmond and Vicinity sponsored.

Ms. Osei also was active in the Iota Sigma Chapter of Sigma Gamma Rho Sorority. She represented the sorority on the Pan-Hellenic Council of Metro Richmond, of which she was a former president and served as secretary for 10 years.

By Amethyst Holmes Religion News Service

For the Rev. Irene Prince, discussions around reproductive choice start in Bible study. Rev. Prince, pastor of Mount Olive AME Church in Emporia, Kan., has taught on the biblical concept of free will in connection with choice — a connection she hopes will move her congregation to “demonstrate the love of God” by being kinder and not passing judgment on how people decide to live their lives.

“We don’t have to be the keepers of behavior and the purveyors of what is supposed to be holy. That’s God’s realm. I have no heaven or hell to put anybody in,” said Rev. Prince, who is also trying to address reproductive issues by inviting health professionals and advocates to speak to her predominantly Black congregation.

While white evangelicals have led anti-abortion movements and publicly celebrated the U.S. Supreme Court’s decision overturning Roe v. Wade last June, responses from within the Black church have been more mixed and muted. A recent Pew Research survey found that two-thirds of Black Protestants (66 percent) believe abortion should be legal or mostly legal in all cases — a sharp contrast to the 74 percent of white evangelicals who believe it should be illegal or mostly illegal in all cases.

Even as some of the largest Black denominations oppose abortion and Black clergy often hold theological positions affirming the sanctity of unborn life, they also face the reality that Black women, who make up the majority of their congregations, are disproportionately affected by lack of access to reproductive health services.

“Nobody flippantly makes that decision,” said Rev. Prince. “We forget that people have choices in their life that they have to make. Those choices are difficult enough without us interfering in their life in a way that is harmful, that ignores their humanity.”

Not all clergy feel theologically equipped to broach the topic of reproductive health, said the Rev. Madison Shockley, former member of the Planned Parenthood Clergy Advocacy Board and pastor at Pilgrim United Church of Christ in Carlsbad, Calif.

In his advocacy work and in his ministry, he tries to help clergy take “the Bible seriously, not literally,” by using the Jewish cultural context of the Bible as an entry point to

She served as recording secretary of the Richmond Urban League for 25 years, and chaired the group’s yearly Equal Employment Opportunity Day Program. She also served as president of the Southside Civic League.

Ms. Osei was a pillar of Union Baptist Church, where she long chaired the church’s

She also was one of the nine founders of the Virginia Crowns Chapter of The Red Hat Society. Survivors include her three children, the Rev. Ronald A. Cooper, Jennifer C. Caldwell and Dr. Osei; brother Rene Cooper; and five grandchildren.

How Black clergy are reframing approach on abortion with congregations

Ms. Osei legislators on behalf of their communities. SisterReach also created the Interfaith Coalition for Human Rights, composed of clergy around the country who do “movement evangelism,” advocating for reproductive justice and sexual health care, among other issues.

Rev. Prince Rev. Shockley Ms. Scott discussing reproductive health from the pulpit.

“Jewish theology has always held — and Christian theology adopted this for many centuries — that life begins with the first breath of the fetus, not conception,” he said.

Monique Moultrie, associate professor of Africana studies and religious studies at Georgia State University, said more pastors are taking a “whole life” approach to reproductive access in church settings instead of engaging in politically charged, single-issue debates around the morality of abortion.

Some ministers are operating in “triage mode” to help church members with funds or day care services when they need to travel across state lines for abortion access, said Dr. Moultrie, who sees these offerings as an entry point for ministry leaders to expand their ministries to women and children.

Clergy are “thinking through these things in ways that I think will transform how we think of the Black church’s impact because there really is this gap between the baby and youth ministry,” she said. “Our responsibility doesn’t just start and end with the baby dedication.”

Cherisse Scott sees an awakening happening among Black clergy to address reproductive justice. That’s a positive sign, said Ms. Scott, founder and CEO of the Memphis-based reproductive advocacy nonprofit SisterReach. She recognizes clergy play a critical role in their communities.

“We are interested in equipping them with the ability to be spokespersons for this work,” said Ms. Scott.

SisterReach offers clergy a range of reproductive justice resources, from consultation services, to tips on talking with members about abortion access, to strategies for lobbying

“Approaching this as an abortion conversation is what got us here,” said Ms. Scott, who is also an ordained minister. “Approaching this as a conversation around abundance is what will get us out of this.”

Brandee Jasmine Mimitzraiem, director of institutional engagement and public theology with the Religious Coalition for Reproductive Choice, said the people in the pews are often less hesitant to start conversations around reproductive justice than their pastors. Only 22 percent of Black churchgoers heard sermons about abortions, compared with 31 percent who heard sermons on criminal justice reform, according to a 2021 Pew Research Center study.

As a former pastor, Ms. Mimitzraiem has seen her members respond positively to partnering with reproductive justice organizations, recognizing they have a desire to understand the injustice around abortion access rather than an opportunity to gossip about each other’s sexual behaviors. She believes this is the time for congregations to make their voices heard.

“Congregations have a whole lot more power than they think they do,” Ms. Mimitzraiem said. “People want to know how to do this justly from a faith lens, from a lens that’s rooted in the Black church.”