March 2018

ROYAL

DIADEM MARCH 2018

The End of Diversity Royal Diadem Magazine March 2018 1

The BIG Race Issue

C Visit the digital home of Royal Diadem Magazine at www.royaldiademmag.com. All photos have been taken from the public domain and photo credits noted where provided. Want to contribute? Contact me via the wesbsite.

There is a propaganda battle in the mainstream media that will ultimately determine who reigns and rules in the information age.

Royal Diadem Magazine is the antidote to every major publication that poisons its pages with leftist ideology and refuses to discuss the hard issues.

The costs of passivity is high. Don’t sit out the dress rehearsal for the wedding to come. When the dusts settles, when the battle is over, when you have fought the fight and run the race, “You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God.”

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30 20 ONTENTS 14 4 26 The Concrete Jungles of Baltimore

Cold Chicken & a Side of Assault

White Fatigue

The End of Diversity

Race Disgrace

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The End of Diversity

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The left’s hubris has produced the era of Trigglypuff & racial separatism.

M

orningside, Maryland 1974: It’s 7:00 p.m. and I am still shaking and my stomach is tighter than a tick on a dog. It’s been hours since I was attacked in the girls locker room at Benjamin Foulois Junior High School, but I have to go back again tomorrow, so I just shake.

At 12 years old, my sense of personal safety has fled away like a fugitive. It is the first time in my life that it dawns on me that no one can protect me. Not my parents, not my teachers, no one. The memories are jumbled together like loose-leaf notes out of order.

I am punched and knocked down from behind. Fists fly. One is mine. There is one girl, then two. Maybe more? It’s a blur. I didn’t see any of it coming. No words had been exchanged. No provocation. I’mjust white and I’m the new girl.

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A chorus of blood thirsty black girls are surrounding me. I am losing the fight until the biggest girl grabs my hair from behind. There are shouts of “take her down” and “get her.” I snap and my adrenaline kicks into high gear.

I beat the crap out of her, I really do. A gym teacher follows the noise to the fight. Everyone disburses. The bigger black girl later taunts me from across the cafeteria with the promise of more violence. She will find me in the hall, the bathroom, somewhere. But I have to go back tomorrow.

Busing was in full swing in 1974 when I was attacked, and what was happening in the halls of my school was being played out in thousands of schools across the nation.

After countless community fights, school auditoriums filled with angry parents, accusations of white flight and scathing editorials in the Washington Post, the social justice warriors of the time won the legal right to force people of different races to go to school with one another, all in the name of desegregation and diversity.

My locker room experience follows shortly on the heels of the April 20, 1971 Supreme Court decision that ruled that schools could employ busing to end racial segregation. If you didn’t live adjacent to an inner city like me, busing most likely didn’t affect you. But Morningside, Maryland sits just outside of Washington, D.C. On a Saturday, you can leave Morningside and arrive at the White House in 20 minutes. And cities such as Chicago, Detroit, Philadelphia and Washington, D.C. were at the epicenter of one of the biggest social experiments of our times.

Activist Saul Alinsky told the hippies of the 60s who were seeking to overthrow the government that, in order to succeed, they must infiltrate the system from the inside.

They needed to take the flowers out of their hair, shave and get a university degree. And they listened. With freshly minted diplomas, these reformed hippies were now anxious to foist their social agendas on a populace that hadn’t asked for their idealism and often didn’t want it.

Black and white children within a few miles of any U.S. city suddenly found themselves being boarded onto buses to attend schools miles away from their homes, and it was like arriving in alien territory for those of us who experiened it.

The educated, almost exclusively white upperclass graduates were a product of the civil rights movement and it was their generation who would be the first to hold a utopian social dream of racial integration. They believed that if blacks could just have the advantage of attending white schools and living in white neighborhoods, it would propel them out of the ghetto and into the board room.

Hillary and Bill Clinton were a part of the first wave of social justice warriors who used race, not to unite, but to divide.

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These first wave social justice warriors had found victory in using the courts to force their idea of equality on an entire nation through busing. America would become a racially integrated nation and they were going to be the reason.

But there was a much darker side to the desegration movement. Young Democratic and educated activists such as Hillary Clinton and Barack Obama, where part of a group of educated elites who believed deeply in generating conflict from within to overthrow our current system of goverment. They were not seeking desegration but were using it as cover to control the disaffected in order to enact Marxist social policies.

This Marxist agenda was led by people such as Saul Alinsky and Bill Ayers. Clinton was an admirer of Alinsky and wrote her university thesis around his work. President Obama, who was said to be well acquainted with Ayers and his violent Weather Underground, worked tirelessly to continue Alinsky’s community organizing legacy in Chicago.

Alinsky, the founding father of community activism, believed deeply in creating a socialist state. And today, his acolyte Barak Obama continues his doctrines set out in Alinsky’s book, Rules for Radicals:

The village people called, and they want back on the reservation.

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Angela Davis was the poster face of 1970s black activism. She was also a member of the Communist Party. lash forward 44 years to 2018. The social meddling continues, as does racial violence through front group Antifa and in the classroom, just ask the 14-yearold white Stuart, Florida middle school student who was brutally beaten by a 13-year-old black girl in January 2018.

Eight classmates watched the assault without interfering and some recorded it.

Not surprisingly, the victim told her mother she is afraid to go back to school. Also not surprising, WPTV West Palm Beach never once mentioned race as a factor in the attack.

Rather than admit the policy of forced integration is a failure, social justice warriors continue to push the failed agenda of diversity by continuing to redraw community district lines. In areas where parents have had enough of the gerrymandering of district lines and on the heels of a U.S. Supreme Court opinion that suggested it may not be 8 Royal Diadem Magazine March 2018

constitutionally sound for schools and districts to integrate solely based on students’ race or ethnicity, progressive policy makers are now redrawing school lines based on the income of their parents.

But after decades of forced desegreation via busing and rigged district lines, it takes a belief in unicorns and fairies to believe that putting angry black preteens into a mostly white school will even the playing field for these students, particularly when the data shows that the black community has problems that the government, or well intentioned white people, cannot fix.

Not content to force desegregation through the manipulation of school districts, the battleground for racial diversity today has shifted to higher and more allusive forms of perceived racism.

Today’s generation of the Alpha class

is graduating from universities awash in microagressions, white privelege and safe spaces. Today’s elites are studying under socialist professors that stretch or erase history and gender, perform language acrobatics, denounce white people and find racism under every rock. And the racial diversity foundation is beginning to crack.

Political commentator and cultural observer David Brooks says in his book Bobos in Paradise, “You cannot be a mellow radical or an angry moderate. There is little audience for such creatures. But find a speciality.” And the left has found its new speciality in language as violence, white “privilege” and voluntary black separatism.

And these new racist have been given social permission by tenured professors, the media and Hollywood to denounce every disagreement with their ideology and methods by labeling those who oppose them as racist. But thinly and badly disguised racism is still racism.

These new student racists are demanding all black gradutions and all black campus days,

By rocketing obsurd accusations of racism into culture, politics, institutions and entertainment, these second wave social justice warriors have not only found their speciality, they have unwhittingly become the new racist.

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Infamous “Freeway” Rick Ross says the 1972 black-produced movie “Super Fly” influenced his decision to deal drugs and engage in gang violence.

such as the infamous students at Evergreen State College who, in May 2017, held white professors hostage for daring to show up to campus when they demanded an all black campus day.

The new racists are not content with marches and protests, but call for the mass killing of white people on Facebook and Twitter and, like a pack of ravenous wild dogs, threaten the physical safety of whites they don’t like.

They foment social doxing campaigns calling for the firing of whites they disagree with in academia and business. They are the new race baiters, skillfully cooking up hate and serving it to students as the main entree.

It could be said that these new racist are doing much more than stirring troubled water, they are directly responsible for creating the white backlash that manifested this past year in Charlottesville, Virginia over protests to remove the statute of Robert E. Lee. Militant terrorist groups such as Antifa are directly responsible for creating social media groups, blogs, podcasts and think tanks that are, perversly, spawning white supremacy and white pride groups. And taking their cues 10 Royal Diadem Magazine March 2018

from the father of violent dissident Bill Ayers, they are not afraid to use violence.

The Dallas gunman who shot and killed five police officers and injured seven others supported armed black militia groups, including the New Black Panther Party for Self-Defense, the Nation of Islam and the Black Riders Liberation Party. Before Johnson was killed by a bomb detonated by a police robot, he told negotiators he wanted to kill white police officers.

Young whites tired of the pablum of racist fare fed them from the time they enter primary school are beginning to fight back against the propaganda of Moveon.org, Black Lives Matter and other black separatist or militant groups funded through Obambacked U.S. Justice programs that are run by proxy organizations organized and funded

by George Soros.

The results are disastrous. According to New York Times columnist Bari Weiss, “Charges of cultural appropriation are being hurled at every corner of American life: the art museum, the restaurant, the movie theater,

the fashion show, the novel and, especially, the college campus.” And the new racists are amassing an anthology of the absurd.

In a CNN article on race, Drew Domalick, a Green Bay, Wisconsin resident was quoted as saying, “In America you can’t even talk about whiteness. If you try to embrace being white, you are portrayed as being a racist. If we had a White History Month, that would be viewed as a racist holiday.

“Blacks can belong to clubs and organizations that cater specifically to their race, but there’s no National Association for the Advancement of White People because such a group would be deemed racist.”

A 19th century U.S. Supreme Court echoed this same thinking in 1883 when Justice Joseph Bradley wrote in the majority opinion that,

“There must come a time when blacks cease to be the special favorite of the laws.’”

The failed utopian dream of diversity has descended into the dark ideology of black separatism and white identity politics. Black students today see racism everywhere, effectively erasing any cultural gains that may have been achieved through diversity programs such as busing that began in the 1970s.

If anything, blacks today are more hostile than ever toward whites, white culture and white identity, in large part because of the Critical Theory dogma being taught in academia.

And all of this white monster-hunting is fueling race fatigue and backlash. It can be seen in falling box -ffice movie openings, empty football stadiums, abysmal media ratings and Hollywood award shows. People are tuning Royal Diadem Magazine March 2018 11

out in record numbers.

The uneasy and imperfect racial harmony that had been achieved following the civil rights movement of the 1960s has been blown up by groups pushing racial equity and racial separatism. And this is unfortunate.

Many of today’s groups calling for black separatism take their talking points from the original Black Panther Party, which carried out armed citizen patrols to monitor police behavior in California during the 1960s. But the Black Panther’s were not a benign group of concerned citizens. The FBI defined them as, “A group whose goal is to create a black nation-state or empire with absolute control over specific geograhic areas and sufficient economic and military power to defend it.”

The New Black Panther Party for Self-Defense is one of the major black separatist groups in the United States. And like many white socialist groups working inside our government and in academia, they have avowed not to dissent from the government, but to overthrow it. The Party advocates for a “black nation,” including the release of all black people in prison, an end to police brutality against black people and a call for all black people to arm themselves for self-defence.

The Southern Poverty Law Center and the Anti-Defamation League have labeled the New Black Panther Party a hate group because they encourage and condone violence against whites, Jews, and law enforcement officers.

Just a week after Donald Trump was elected President, Louis Farrakhan, head of the Nation of Islam, said in a speech before the State of the Black World Conference in New Jersey, “The white man is going to push. He’s putting in place the very thing that will limit the freedom of others.” Then he pointed to the crowd, smiled and said, “That’s what you needed,” as motivation to finally separate from whites.

The glue that binds all of these black separatist movements is Critical Theory, the 12 Royal Diadem Magazine March 2018

main philosophical dogma of white elites.

Critical Theory is a neo-Marxist philosphy born out of the Frankfurt School, a group of theologist that was deveolped in Germany in the 1930s and now taught in universities all across the United States. Frankfurt School theorists drew on the critical methods of Karl Marx and Sigmund Freud in their approach to sociology, and today their footprints can be found all over feminists and racial separatist movements.

Tamika Mallory, the co-founder for the feminist Women’s March was recently skewered on social media because of her ties to Farrakhan, where she attended a speech in Chicago on February 26 in honor of Saviours’ Day, a Nation of Islam holiday. Mallory was seen applauding Farrakhan after he denounced Jews, sparking the ire of Jewish women groups. The anti-Semitism is no surprise. Linda Sarsour, is the other incendiary co-founder of the Women’s March. As the the former executive director of the Arab American Association of New York, Sarsour is a particularly odious “feminist,” who has called for jihad.

Almost every academic institution in the United States is infected with Critial Theory.

Courses on whiteness, post-colonial theory, and orientalism in the arts and humanities, sociology, literature, communications and cultural and media studies condemn white civilization and western cultures.

The dream of integration and racial equity conceived in the 1960s civil rights era has morphed into a terrible crimera creature in the lab of social, psychological and political madmen. When culture and politics insist on seeing everything through a racial lens, there is no space for organic harmony to germinate and grow.

For those progressives, both black and white, who are caught up in the religious movement of racial equity, there is only one place the

road ends: the deadend of Marxism where everyone’s free speech is stripped from them and we all become tools of the state for a purpose defined by the state. And that purpose will not be for racial harmony, but subjecation and oppression for all.

The left’s hubris have produced Trigglypuff, snowflakes, racists, separatism and group identify. And like spilled toothpase, it can’t be put back in the tube.

On a recent visit to Washington, D.C., my son and I took a road trip to Morningside, and we drove by my old family home and Benjamin D. Foulis Junior High School, now the Benjamin D. Foulis Creative & Performing Arts Academy, where I first experienced racial hatred at the tender age of 12.

Morningside sits on some of the best real estate in all of Prince George’s County. From my old home, you can walk down Suitland Road to the main gate of Andrews Air Force base, now Joint Base Andrews, where Air Force One is parked, touch the pillars on the overpass of I-495 and drive to the Suitland Metro station in less than five minutes. I’d give my left

eye to once again live so close to the District..

There are virtually no white people left in Morningside. During the 1980s and 1990s Morningside was plagued with crime as blacks from Southeast Washington pushed out into the suburbs, triggering massive white flight and a complete community metamorphis. Bars appeared on the windows of the local liquor store and the 7-Eleven on Suitland Road was renovated with cage-like boxes for the cashiers, who now stood on elevated platforms behind bullet proof glass so local law enforcement could see if they were being robbed.

Today, none of the people I grew up with live in Morningside or even in the County. As my neighbors and peers grew up, married and had children, none of us wanted to send our children to the same racially dangerous schools we had attended. So like rams in the arid mountains, we searched for higher ground in which to feed. But we can never go home. And it was all for nothing—because it’s the end of diversity.

The old Benjamin D. Foulois Junion High School in Morningside, Maryland.

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White Fatigue

n this era of identity politics, the white liberal-elite left has adopted the angry and acerbic rancor that blacks are renown for by banning together against a shared enemy—white people. Under the new label of “white privilege,” both blacks and white elites have formed an uneasy alliance against all whites and white culture.

By citing imaginary instances of white privilege, white progressives have, in essence, hijacked the black communities successful program of black victimization and are indoctrinating young students of all colors in racial hatred and race baiting through diversity programs such as Courageous Conversations, a racist program green-lighted during the Obama administration.

back burner. Black toddlers are taught by those that raise them that they are victims of white institutional systematic racism—past, present and future. They are taught that all whites are responsible for their problems and failures. By the time black children enter primary school, they are already emulating parental hostility against whites, particularly whites in authority. Just ask a teacher.

While these new elite social justice warriors for white privilege believe they are winning the war against racism, they are, in fact, directly responsible for creating white fatigue and heightening racial tensions. White anger, which has also been simmering on the back burner, is beginning to bubble via the evergrowing list of absurd claims of white privilege.

But blacks are way ahead of progressives in the hatred game, and it is unclear if these progressives white elite lion tamers can actually run the circus they are selling tickets to. White, highly educated and wealthy elites are driven by blind idealism about what black communities need without ever being touched by the grit of the street, ever going hungry or ever being in need. And blacks know this.

The elites who are so busy painting privilege with broad strokes of whiteness have conveniently overlooked one glaring flaw in their theory. U.S. blacks today receive more government assistance than any other people group on the planet, and young whites are growing weary of a system that demonizes them under the feel-good banner of racial “equity.”

Black children are steeped in racism long before preschool begins in black homes, where it is left to percolate like sauce on the

The reality is that the transfer of wealth in the form of EBT benefits, Section 8 housing, affirmative action and tuition grants has

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The white privilege lie. According to the Social Security Administration, 71% of Americans earn less than $50,000 per year; 51% of Americans earn less than 30,000 per year; and 38% earn less than $20,000. These numbers are for working individuals, not welfare recipients. done little to improve black communities or improve racial harmony. It is, however, taking scarce dollars away from young poor whites and distributing them to increasingly angry, hostile, entitled and ungrateful blacks who have become an undisputed permanent underclass in America.

Since the 1980s, global trade policies have decimated the middle class. NAFTA and GATT gutted the nation of well paying manufacturing jobs and the jobs that supported them—for both blacks and whites.

If you are young in America today, you are statistically either the working poor, a

welfare recipient or extremely wealthy. For those students that choose to go to the university, they graduate and begin their most productive earning years tied to student debts like modern indentured slaves.

But blacks—and white progressive elites—don’t want to talk about poor whites, who often receive no special benefits and cannot afford to marry, buy a home or have children.

There is and always has been privilege in the United States, but the divide isn’t white and black, it’s rich versus poor. But blacks and white elites are completely color blind to the economic realities of the large population of Royal Diadem Magazine March 2018 15

poor working whites.

According to an article in The Guardian, “Marriage has become a mark of status, increasingly the preserve of the wealthy and educated. Today, 26 percent of poor, 39 percent of working class, and 56 percent of middle- and upper-class adults aged 18 to 55 are married, according to research by Opportunity America and the American Enterprise Institute. This compares with 51 percent, 57 percent and 65 percent respectively in 1990.

“Education plays a part, too. Those without a college degree are less likely to have a spouse, analysis by the Pew Research Center shows. In 2015, 65 percent of graduates over age 25 were married, compared with 50 percent of those with only a high school diploma. Twenty-five years earlier, the rate was above 60 percent for each group.”

Despite these bleak numbers, progressive academia would have us believe that race, not wealth, is the deciding factor in achieving a stable society. And it is this group that has been complicit in rewriting American history to suit their social justice narrative because they control the publishing industry, the teacher unions and most school boards.

Not one single one of these “white privilege” programs taught today in secondary education ever mentions the abject poverty of early Americans or that during the depression era in the United States, more white people went hungry than blacks today.

The white privilege doctrine also fails to teach about the near nonexistent white and black middle class in the post-industrial era.

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It doesn’t address the poor white people in the rust states who have been left behind in the globalization of the world economy or the South, that lost much of its textile industries to Mexico and Asia.

Just as blacks are trapped in crumbling cities, poor whites are isolated in economically depressed areas where factories shuttered and livelihoods disappeared a few generations ago. With little access to educational opportunities and jobs that pay enough to support them, these whites are cut off from mainstream society and are unable to qualify for programs and subsidies that now favor minorities.

But like black crime statistics, white privilege theory distorts the data to fit the narrative.

Black people today don’t just want a government handout, they want to run a world without whites or one in which white people are completely in subjugation to them.

Take for instance the black college students at Evergreen State College who demanded a “Day of Absence” of white people on campus, sparking riots and resulting in professors losing their jobs.

These angry black youths who are demanding separatism should be reminded of what happens when black progressives are left to run their own cities absent of whites, such as Baltimore, where the mayor is black, the city council is almost two-thirds black, the school superintendent is black, the police chief is blac, and a majority of his officers are black. The result? Chaos, crime and bedlam.

Invisible The poverty rate in small rust cities grew from 21 percent in 2000 to 30 percent in 2015—a 43 percent increase, compared to 25 percent nationally. According to the Guardian: “Over the past 35 years the working class has been devalued, the result of an economic version of the ‘Hunger Games.’ It has pitted everyone against each other, regardless of where they started. Some contestants, such as business owners, were equipped with the fanciest weapons. The working class only had their hands. They lost and have been left to deal on their own.”

The fomenting of all of this racial hatred among blacks is hurting both blacks and whites and is directly fueling the cultural of race fatigue in whites. White people who have not drank the progressive Kool-Aid or who were forced to endure it in school, are choosing not to work or live in crime-infested inner cities and are perpetuating white flight and sunset segregation, taking their scant white tax dollars with them.

Whites are also growing weary of the

promotion of black ghetto culture through violent and sexually explicit rap music and videos. Young white people today are exposed almost exclusively to black angry artists who are encouraging them to hate themselves for their whiteness, demoralizing and denigrating them for their skin color, “privilege” and culture. They are weary of the media, educational institutions and government officials promoting racism to the exclusivity of whites.

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Gen Z, who are coming of age in a politically correct era where whiteness is systematically devalued, are beginning to ask themselves why it is that their culture, which has built the most phenomenal society in the world, should continue to yield to cultural groups who are hostile to them and seek their destruction?

They are recognizing that accommodation has now become capitulation and exploitation.

White fatigue and anger is finding its voice on countless internet boards, pod casts and blogs. While groups such as Black Lives Matter and Moveon.org demonize them for their skin color, young whites are building sometimes dangerous alliances with white supremacist groups because it is often the only public platforms where they are being validated.

And for those angry black students who are insisting they have all black graduations and wish for a world without whites, be careful what you wish for. Whites do much better in all white neighborhoods, all white schools and all white institutions. And many poor young whites who are struggling to survive economically would welcome the opportunity to no longer be forced to support hostile and racists blacks through reparations in the form of welfare and educational and housing subsidies with their meager tax dollars.

Blacks also do better when whites remain in power, such as in South Africa. According to an article in the National Review, “When the scourge of apartheid was finally smashed to pieces in 1994, the country seemed to have a bright future ahead of it. Eight years later, in 2002, 60 percent of South Africans said life

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had been better under apartheid. Hard to believe—but that’s how bad things were in 2002. And now they’re even worse.”

And for those stubborn white elites who minimize or don’t report on black hostility against whites they should be aware that blacks in South Africa today are slaughtering whites at the hands of the ruling ANC government, the Economic Freedom Fighters party and individual anti-white aggressors.

More than 4,000 white farmers have been brutally murdered after being tortured, raped and mutilated.

What angry blacks who are demanding separatism and angry white youths who believe in white supremacy fail to see is that both groups are being manipulated by educated, wealthy white elites who are stoking the flames of racism in order to enact government policies of which they benefit.

Even the left-leaning Salon gets this right: “Whether pitting laborers of different races against each other, stoking racial fears through a sensationalistic and profit-driven media or politically scapegoating entire nationalities, America’s white elite have successfully modernized age-old strategies of using racism to prevent the formation of a broad coalition of people along class lines.”

But what most left-leaning publications get wrong about white fatigue is the belief that young whites long for the days of Jim Crow or that the majority of them are adherents to white supremacy. This is lazy thinking on the part of cultural and social pundits, in which most of them are card-carrying white elites..

By blaming Trump or lumping the racial fatigue of whites under the broad umbrella of white supremacists is to miss the point entirely.

The media hysteria that whites are forming Klu Klux Klan groups in order to terrorize blacks is as far removed as the distance from Mars to Earth.

Millennials, GenXers and Gen Z have no collective memory of Jim Crow or the Klu Klux Klan and have grown up in a world that respects and recognizes that our nation is a multicultural society. If anything, young whites today are more sensitive to cultural bias and are more color blind than any previous generation before them. What they are tired of is the consistent, relentless drum beat by academia, media and culture that they must view everything through a racial lens.

Despite the attempted brainwashing by the left, what progressives fail to get is that Generation Z, defined by Forbes as those born in 1995 and later, are the most conservative group in America today. They believe in the power of individuals, not labels. They believe in equity for all races, not reparations for a group of Americans.

They believe in free speech and the right to think for themselves. And Gen Z is going to be formidable. They make up 25% of the U.S. population, making them a larger group than even the Baby Boomers or Millennials.

Gen Z, having grown up in the era of Islamist terrorists, school shootings, and staggering student debt are growing up, and like any rebellious teenager, they are eschewing the left’s rainbow multicultural dystopia because it hasn’t borne out to be true.

Having taught Gen Z that race is incidental, they actively resist the very same labels progressive leftists now want to pin on them.

Consider that Gen Z is the most ethnically diverse generation in U.S. history. According to Jaclyn Suzuki, creative director of Ziba Design, Gen Z is comprised of 47 percent ethnic minorities, so telling this group to view everything through the lens of race is not likely to be successful in the long run.

The real diversity lesson is this: white fatigue is real and it is growing into one of the biggest populist movements that is sure to sweep this nation over the next decade. Politicians, pundits, academia and culture are going to succumb to the most epic sea change since the 1960s following World War II. The true adherents to white privilege theory have already lost the culture war but are holding on to their meager power via ever more deranged ideas and trying to criminalize free speech and control the internet and social media platforms. The regressive and oppressive regimes of media are fighting for their very existence by banning free speech they don’t like on Facebook, Twitter and YouTube. If they can continue to successfully divide Americans by race, it buys them more time to enact draconian barriers to free speech.

Ultimately, it will be the sleeping giant of Gen Z and the white “underprivileged” who will wrest control from the the dictators of academia and government power and hand it back to the people. And to that, all I can say is “reign well.”

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Cold Chicken & a Side of Assault

Qwik Chick owner brutally assaulted because black couple’s chicken was cold.

Photo courtesy: Tribunist

Black violence is off the fast food chain.

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t was never about the cold chicken and small portion size when black Latasha Smith and her husband, Nathaniel Eric Smith, brutally beat white Qwik Chick owner Jeanette Norris and her 15-year-old daughter this past summer in Georgia. Just as it was never about the chicken nuggets, slow service or other perceived slights ghettohardened, entitled blacks have become infamous for as we watch them time and time again jumping over food counters, beating up customers and employees and rioting and destroying property.

It’s clear America has a black problem. A black violence problem, a black respect problem, a black morality problem and a black hatred problem. And it isn’t enough that blacks want to kill their own, they are attacking whites in increasing numbers.

Black Lives Matter, Moveon.org, Antifa and other fascist groups are issuing licenses to racist angry blacks to act out violence against whites—often unhampered by law enforcement, hidden by the media and never, ever spoken of in polite circles.

Political correctness has made the very mention of black violence against whites taboo. And the mainstream media is perpetuating the black on white crime problem by sensationalizing any perceived or real police brutality against minorities, either by painting them as victims or simply refusing to mention race when crimes against whites are reported.

The media routinely omits race in reports and headlines when violence is clearly committed by out of control blacks, such as a report in the Charlotte Observer about two blacks

who assaulted restaurant workers as their kids sat in the car. The headline intentionally left out the race of Kwadonte Dajour Lewis and Precious Aiesha Smith, simply referring to these two thugs as, “2 accused of assaulting…”

Lewis, who had been fired from the restaurant for stealing, came to the restaurant with girlfriend Smith after the owner offered to give him $200 in cash because Lewis complained that the banks were closed before he could cash his last check. To show his gratitude, Lewis and his girlfriend came to the restaurant and tore phones off the wall, took employees cell phones to prevent them from calling 911 and threatened the owner, who was holding his four-year-old son at the time, shoving both of them before assaulting another employee who tried to intervene. Lewis then threatened to come to the owner’s home to harm him and his family.

Although we know that the media is colluding to not report race when covering crimes, it is rare to actually have proof of it, so it made headlines when San Francisco’s BART system recently refused to release the surveillance video following a string of robberies, including one incident that saw approximately 60 young people board a train, rob seven people and attack others.

Their reason for not releasing the video?

According to BART Assistant General Manager Kerry Hamill in a leaked memo sent to BART’s board of directors, “Disproportionate elevation of crimes on transit interfaces with local media in such a way to unfairly affect and characterize riders of color, leading to sweeping generalizations in media reports and a high level of racially insensitive Royal Diadem Magazine March 2018 21

Garbage left behind after black bike week in Myrtle Beach, SC.

Black Lives Matter takes over BART commuter train in California.

Evergreen students in Washington demanded that all whites leave campus.

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commentary directed toward the District through our social media channels, email, and call centers.” So basically, we don’t want to characterize the black youths that perpetrated the assaults as criminals.

Surveillance videos are historically taken to deter and help solve crimes. A flash mob of angry youths attacking helpless train riders is a crime, regardless of color. Withholding this type of information from the public to “protect” minority criminals is a travesty against our society and the unsuspecting riders of BART. This incident was quickly followed up with the headline, “Hundreds Of Teens Confront Philly Police Following Barbecue At Recreation Center,” from CBS Philly. Again, no mention that the out of control teens who turned a barbecue at a local rec center into a mob scene were black, yet police estimate 400 blacks between the ages of 12 to 17 were rioting and throwing bottles at police officers.

Even more disturbing? Councilwoman Cindy Bass, who blamed this behavior on the fact that these youths have nothing to do. “It is clear that this situation highlights a serious need in the City of Philadelphia. One of the things I hear time and time again from our youth is that they do not have anything to do, especially in the summer. While the City has done a commendable job in providing a wide range of activities and programming, we need to do more. Much more. Could this have been prevented if we had extended recreation center programs into Sunday afternoon/evening?”

So this councilwoman’s excuse for these black rioters is that they are bored. .Since when is it the local government’s job to provide

entertainment for restless youths? Where are these gangstas’ parents? And more important, why isn’t this criminal behavior prosecuted. According to the report, “Police commanders made the decision not to make any arrests as to not escalate the situation, and the crowd disbursed within a few hours.”

This is unacceptable.

A must read to even begin to understand the rampant systemic black racism that is rising faster than interest rates is Colin Flaherty’s book on racial violence, Don’t Make the Black Kids Angry: The hoax of black victimization and those who enable it.” Liberal ideologies to appease and make special exceptions for blacks historically have proven not to work. U.S. blacks receive more government assistance and subsidies than any other people group on the planet, yet they are unwilling or unable to acknowledge that their out of control violence is not a result of white discrimination but a product of their own upbringing. And we must talk about it.

Government programs cannot fix what is essentially wrong with the black community, which is taking responsibility for their own problems and their own families, such as reversing the number of single mother households, the objectification of black females as only sexual objects and the glorification of violence and gangster life.

And they certainly can’t eradicate racial hatred employing the same tired programs of appeasement and reparations through government subsidies. It doesn’t work.

The resurgence of black separatism where blacks want to live their lives completely free of white people is equally absurd.

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Blacks make up just 13.3 percent of the U.S. population according to the U.S. Census Bureau, yet completely dilusional blacks, such as April Hathcock, a Scholarly Communications Librarian at New York University, bemoaned that she has “racial fatigue in the presence of white people.”

As reported on in Campus Reform, Hathcock said on her own blog that she was suffering from “serious race fatigue” after attending an academic conference for librarians in Chicago. One would think that any black woman whose title is Scholarly Communications Librarian had the math skills to figure out why she is minority.

But in defense of idiots like Hathcock, even if you manage to rise above the mentality of the jungle and actually get out of the inner city and go to college, you will still be caught in the net of the same liberal policies that keeps your black brothers and sisters in the ghetto poor—the relentless mantra that you are a victim and government is there to serve you.

Black youths who do go to college, such

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as Hathcock, are indoctrinated in anti-white rhetoric to ensure they don’t forget their victim status and dislike of white people. Hathcock, like so many minorities, is just a product of liberal academia that today is demanding white professors be fired, safe spaces, a day without whites and separate graduations for black students.

If Hathcock and others of her ilk are fatigued by living in a majority white country, let them move to Haiti Africa, or some other hell hole nation that is comprised of mostly blacks.

Which comes full circle back to my point of black violence against whites. The atrocities, including genocide, being committed against white people in South Africa is appalling, but you won’t hear blacks or mainstream media speaking out against the violence and brutality of blacks who now hold the power over their white fellow citizens. It simply doesn’t fit the cultural and academic narrative of blacks as victims.

Rather than sending black youths to liberal colleges that teach them that white people owe them something, never mind that they have been paid reparations for 50 years in welfare, subsidies and affirmative action, Hathcock and others should be going to colleges to actually get an education and contribute to their own communities by running black-owned businesses and becoming black leaders. But the sad truth is that most college educated blacks won’t return to their own communities and hang out that sign. They know that the high rate of black on black crime and the fact that police are afraid to crack down on rampant gangs and drug crime makes them targets in their

Public brawling is epidemic among blacks. Black mob violence can be found in almost every small community around the nation, resulting in cancelled public fireworks on July 4, community events in city parks. Memorial Day celbrations., carnivals and fairs.

own communities. And their own culture will call them Uncle Toms and sellouts.

Like Islam, there is a mindset to the negative and angry black mentality that no government can fix. When children are inculcated into a cult at a very young age, it is almost impossible to quash any contradictory or self-destructive thinking. They know no different. Blacks will continue to believe the world owes them something and blame whites for their own poor choices, such as continuing to have multiple children out of wedlock in crime infested neighborhoods, until they themselves change the narrative.

They must put away the neanderthal, kneejerk reaction that every black person who wants to lift themselves out of the jungle and live a more prosperous and happy life is a “coon.�

The outrageous treatment that black men such as Thomas Sowell, Tommy Sotomayer, and others receive when they call out the broken mentality in the black community will continue as long as liberal progressives are allowed to continue to use them as pawns in their big government social schemes.

We must address the very real crisis of hate and self-loathing in the black communities by first talking about it. We must address the violence of blacks against whites if we really want to heal our nation. Finally, we must dismantle programs that reward young black women for having multiple children out of wedlock by taking away the check that replaces fathers in the home. You can put the crazy aunt out on the porch but the neighbors can still see her. And she is black.

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Race Disgrace 26 Royal Diadem Magazine March 2018

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A

shleigh Shackelford, a self-described queer, nonbinary black fat femme writer, artist and cultural producer, had a lot to say on white people’s presence at Black Lives Matter protests in her article published in Wear Your Voice Magazine.

I read with incredulity the most vitriolic, moronic and entitled piece of garbage I have come across in the larger debate of the racial tensions boiling over in our nation. Let’s breakdown what this racists has to say about white people participating in Black Lives Matter protests:

1. White People Are Killing Us According to Shackleford, white people are killing black people. “We are marching, yelling, singing, physically and mentally exhausted because WHITE PEOPLE ARE KILLING US.” Well Ashleigh, that is just not statistically the case. Black on black crime far exceeds the number of police officers killing black people or white people killing black people.

If you are going to put something in print, you should at least know your facts. And I know a lot of white people, and we don’t get out our guns and go hunting for black people like say, deer or elk.

2. Black People Are Frightened of White People Shackelford says, “Your presence only triggers the black people that are frightened by you, and you actually don’t change anything by being at a protest if there is no work to match your visibility.”

The last time I checked, I don’t see groups of black women moving to cross the street when they see Royal Diadem Magazine March 2018 27

me coming. I don’t see black children when I am in Dollar General hovering behind their momma’s legs because they are afraid of my middle-aged white woman’s ass.

3. Everything I Have Is Yours “Nothing you have is yours. Let me be clear: Nothing you have is yours. Also, let me be see through: Reparations are not donations, because we are not your charity, tax write off, or good deed for the day. You are living off of stolen resources, stolen land, exploited labor, appropriated culture and the murder of our people. Nothing you have is yours.”

Let me be clear Shackelford, everything I have is already yours. I have worked for minimum wage and not much over minimum wage most of my life. Leaving my children alone to fend for themselves while I went to work for 10 hours a day and had my power turned off routinely. I didn’t get SNAP, EBT, Section 8.

Nothing. Black people stole my resources and exploited my labor, so you are right, nothing I have is mine.

4. If You Are White, You Are Privileged Are you F’n kidding me! This one truly makes me laugh. I have never, ever been privileged, Shackelford. There are no rich slave-owning granddaddies in my family. There isn’t even a rich uncle. More than likely my poor family picked cotton along with your ancestors. I didn’t attend college, I don’t own a home, and I don’t want to save the likes of you.

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I have watched the black generation of the 60s turn into the likes of your generation.

Clean up your own house before making wildly ludicrous statements such as, “Whiteness operates in a way that means that using your privilege ‘for good’ often requires Black folks to still be a position to be ‘saved’ or ‘in need.’ We don’t need white saviorism.

We don’t need white people to speak for us.

We don’t even really need white people to show up to rallies. We need our reparations, we need intentional disruption that involves high risk and we need y’all to stop playing.”

Okay, Shackelford, let’s stop playing. Let’s turn off those savior-like EBT cards and turn off the welfare faucet.

While millions of whites work low-wage work, do you really want to ask, “Are you willing to learn everything possible about antiblackness and its many forms so that you can dismantle it?”

The question isn’t when are white people going to give up everything so black people can survive and thrive. The question is when are you going to clean up your own communities? When are you going to be accountable for immoral, criminal and evil behavior? When are you going to turn off the music that exploits your sons and daughters and do the hard work for yourselves? When are blacks going to work those awful lowwage jobs like whites. And finally, when are you going to stop blaming everyone else for your problems?

There is one thing that I can agree on with Shackelford–all you white people need to stay your white ass home.

Photo courtesy: ThePublicEditor.com

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Baltimore’s

Concrete Jungle

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lack Lives Matter activists and Baltimore city officials demanded a lighter police presence in patrolling Baltimore’s mostly black neighborhoods following the death of Freddy Gray in 2015. Since then, the murder rate in Baltimore has descended into what amounts to a concrete jungle.

At the close of the third quarter of 2017, city data showed that Baltimore crime rose almost across the board. Violent crime rose 15 percent compared to the same period last year. Police reported about 9,100 violent crimes through September, or 1,160 more than during the same period for the previous year.

Reverend Kinji Scott, a Baltimore activist, is now blaming city hall for leaving the neighborhoods unprotected and blames the increase in crime squarely were it belongs—

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with Baltimore’s liberal politicians and the liberal media. In an interview with NPR, Scott denies that Baltimore citizens ever wanted less protection and points his finger at the progressive left as the cause for the decrease in police presence: “No. That represented our progressives, our activists, our liberal journalists, our politicians, but it did not represent the overall community.

Because we know for a fact that around the time Freddie Gray was killed, we started to see homicides increase. We had five homicides in that neighborhood while we were protesting.”

But Baltimore can’t have it both ways. Scott and the citizens of Baltimore aren’t going to get more police presence while Baltimore protesters carry signs that read things such

as “disarm the police,” or wearing T-shirts promising to kill cops while city officials continue to tow a progressive liberal line. In a town where the Democrats have held power for decades and both the mayor and the chief of police are black, when is it time to admit progressive policies don’t work?

By focusing on policing or lack of policing, is to miss the larger issue. Baltimore doesn’t have just a policing problem, it has a widespread racial hate problem. I have reported elsewhere on the epidemic of black violence and how violence against whites is increasing nationally. In cities such as Chicago, San Francisco, Detroit and Baltimore, blacks are engaging in “knock out” games that target whites or simply attacking whites based solely on their race.

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The Democratic despotism of inner city Baltimore is blacks killing blacks without popping off a single round.

In Europe, where terrible crimes are being committed by Muslims against whites, people refuse to speak out, even to protect themselves or their property. Brits, Swedes, French, and others blithely carry on as if the problem of immigration isn’t ripping their countries apart and hastening their demise.

The media refuses to identify perpetrators of crimes by mentioning race, fails to report on black mob problems and fails to report accurately on crime statistics. The result is that the black population in America has, as a whole, devolved into an extremely violent culture that is accountable to no one.

Europeans have been dipped in the gooey idealism of diversity. To speak out against a Muslim population that refuses to integrate into European culture and values, is to be a racist. Compounding the problem is that, unlike Americans who have the Constitutional protection of free speech, Europeans can be arrested and prosecuted for voicing an opinion that is deemed racists by the speech police.

In Europe, people can be arrested for telling racial and religious truths. In America, public figures, media and politicians are also afraid to speak out for fear of being doxed on social media, losing their job or having their safety threatened.

Although the U.S. Constitution provides for free speech, speaking out about black hate and violence in America isn’t much different than what is happening across the pond. In fact, political correction is so widespread on the issue of race, it has effectively silenced the conversation.

In my article, Black Lives Do Matter, I reported on the culture of black violence in schools and how liberal progressives use the black community to push forward the same failed government policies and agendas that have been repeatedly shown not to work.

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Like Muslims in Europe, black separatism pushed by groups such as Black Lives Matter have served only to ratchet up the divide and create no-go zones. in major U.S. inner cities.

Black Lives Matter doesn’t care about black

lives or it would focus on cleaning up the morally bankrupt landscape of broken black families, where 72% of black children are raised in single households and one out of every six black men is in jail. Black Lives Matter should care that 93% of black homicides are black on black crimes according to the U.S. Bureau of Justice.

Baltimore will remain a concrete jungle as long as the liberal media and Democratic politicians focus on policing as the culprit and the cure. And citizens that want a better Baltimore must begin by being honest enough to admit that the crime problem is directly related to issues in the black community.

“We know for a fact that around the time Freddy Gray was killed, we started to see homicides increase.�

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