ANATOMY OF INFORMALITY
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ANATOMY OF INFORMALITY
ANATOMY OF INFORMALITY This publication was produced on the occasion of FREESPACE, the 16th International Architecture Exhibition, la Biennale di Venezia and accompanies the Egyptian National Pavilion. Curated by Yvonne Farrell and Shelley McNamara, the Exhbition is titled FREESPACE, a word which describes a generosity of spirit and a sense of humanity at the core of architecture’s agenda. Taking place from May 26th to November 25th 2018 at the Giardini, Arsenale, and other locations in Venice. Curators of the Egyptian National Pavilion: Islam El Mashtooly, Mouaz Abouzaid, and Cristiano Luchetti
ANATOMY OF INFORMALITY ARCHITECTEM Publication No. I Research and Essays: Sara M. Anwar Installation Concept and Content: Sara M. Anwar, Ahmed Eltoutngi, and Madiha Ahmad Editor: Andrea Simitch Design and Layout: Sara M.Anwar and Ahmed Eltoutngi Photo Edits: Bahroz Ali
THE OPEN CALL Through an open call for contributions the curators tried to outline the “state of art” of the research on informal trading and its urban spaces in Egyptian cities. Texts, projects, artwork, and photographic reports have been selected for having in common the search for of an epistemological definition regarding the phenomenon of“illegal” trading and its consequences on the livability of contemporary urban scenarios. We like to think that this work could represent the cultural legacy of the Egyptian pavilion at 2018 Architecture Venice Biennale. - Curators of the Egyptian Pavilion
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ACKNOWLEDGMENT With gratitude to EDGE for the generous support to make this publication possibile.
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ANATOMY OF INFORMALITY
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ROBABECCHIA
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FOREWORD
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EDITOR’S NOTE
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ANATOMY OF INFORMALITY
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TAXONOMY OF INFORMALITY
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NARRATIVES
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COLLABORATORS
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ARCHITECTEM
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CREDITS
ROBA BECCHIA THE EGYPTIAN NATIONAL PAVILION
The “robabecciah� represents an important metaphor of the anthropological-urban condition of the contemporary world. It is an ancient form of recycling. It involves, in different ways, all the layers of the society. It is not only interesting because of its social role; indeed, it is capable of gaining geographic value by determining the spatial fruition of substantial areas within urban territory. In addition, it influences travelling through to the city and the development of residential areas, it conquers and reintroduces functions in abandoned areas, and it builds economies on the waste of the society. Curators of the Egyptian Pavilion
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Foreword An early morning phone call from Islam El Mashtooly [Co-Curator of the Egypt Pavilion] began a conversation about an ARCHITECTEM submission for the Pavilion. The conversation swiftly developed into the activation of a small team, investigations, and arrival at an intention to perform an Anatomy of Informality in Cairo. The 16th Architecture Biennale 2018 is titled FREESPACE, a word which the Curators Yvonne Farrell and Shelley McNamara have used to reference a generosity of spirit and a sense of humanity at the core of architecture’s agenda. There could not have been a more appropriate selection from the Curators of the Egypt Pavilion, than to bring Roba Becchia to the Exhibition in Venice. Roba Becchia is a conscious condition where nothing is discarded, but instead reapplied and repurposed. This event and condition occupies every available and leftover crevice of urban space, in a rebellious assertion of ressilience - supporting survival. The Roba Becchia asserts a metaphor for wishes and hopes. From our initial conversations, we were interested in observing the chaos of Cairo as a pulsating body, functioning through the support of a netwrok of informal systems. The Roba Bechhia provided the perfect lens to scan the city for similar acts of resilience, surfacing in critical situations much like a bodies own self defense system. Unique conditions, much like the RobaBecchia, that appear seemingly haphazard but are in fact organic responses to existing challenges and urban conditions. These informal systems we believe activate free space and allude to a certain freedom of creating and owning space. Sara M. Anwar Director ARCHITECTEM
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Editor’s Note The Soul of the Object Perhaps once held in the hands of a child, or set onto a mantle, or gifted to a loved one, objects bear silent witness to rituals, histories and cultural practices. Embedded in every object is an origin upon which is layered an endlessly shifting narrative, whose meanings are in turn expanded and translated as appropriated into multiple contexts. ARCHITECTEM’S Roba Becchiah consciously activates these shifting narratives, the objects contained therein blurring both spatial and functional boundaries as they are continuously sampled and transferred. The city is thus re-imagined as a series of collections - an enormous Wunderkammer, or curiosity cabinet, where objects placed into magnificent juxtaposition are relentlessly re-appropriated. These displaced elements sampled from the urban fabric spontaneously inject new and unpredictable meanings into liminal spaces – creating a sort of free space that simultaneously registers the archeological narratives embedded within but now reimagined as the elements rub up against new and unexpected adjacencies. Activated by the urban occupant as he or she navigates throughout the city, this deliciously unpredictable, unabashedly fortuitous and relentlessly collaborative Cadavre Exquis - or better yet, Exquis Urbain - infinitely constructs and reconstructs ‘Anatomies of Informality’. Andrea Simitch Department Chair Stephen H. Weiss Presidential Fellow Cornell University Department of Architecture
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To those wishing to uncover a hard anatomy of urban informality, one can only say, “Welcome to Cairo, where informality rules supreme! David Sims, Understanding Cairo, The Logic of a City Out of Control
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ANATOMY OF INFORMALITY
\\ Roba Becchia is both a sophisticated system and a hope. A radical act with a mobile,physical, virtual, and pneumatic activation of Freespace. Roba Becchia is simultaneously noun and verb. A conscious condition and a reaction. An ancient form of recycling* where nothing is discarded but instead reapplied and repurposed - circulating in a continuous cycle of reuse. It is the assertion of ownership and a freedom to act, a network of informally erected markets embedded within the pockets of ‘leftover’ spaces and infrastructures. Here the seemingly haphazard arrangement of goods follows both an inherent logic and a unique system of unwritten yet clearly understood rules that both define and facilitate the event. Of Italian origin, the appropriated practice in Egypt evolved from the static occupation of a flea market to a spontaneous mobile event. *From the Curators of the Egypt Pavilion Venice Architecture Biennale 2018
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Carts collecting and supplying Roba Becchia flow through the city, unfettered by formal infrastructures and restrictions, thereby stitching together the leftovers, crevices and fragments of the urban fabric. Giving birth to a new vocabulary supporting the selling of goods - a hybrid of Italian words and their Egyptian pronunciations – that is further transformed by the lyrical delivery of the vendors. The vendors’ chants of ‘becchia’ echo throughout the city, a pneumatic broadcast animating a physical and virtual freespace at ground level, one that transcends the street network and vertically penetrates domestic spaces through their balconies and building sections. This combination of organized chaos and interactive event operates at the scale of the object, the individual and the city, and is the essence of Roba Becchia. An inherent self- defense system that works tirelessly to reorganize the functions and functioning of its host, Roba Becchia is both collective re-action and condition of freespace.
Through dissecting these operations of Roba Becchia, we present an argument for the Anatomy of Informality in Cairo. Scanning the urban condition for acts of resilience and survival at three distinct scales identifies systems that have developed in critical situations to keep the city functioning. Our anatomy investigates informality across these three dimensions: Object [micro scale], Individual [human scale], and City [infrastructural scale]. Our observations focus on a taxonomy of these traces and the subsequent dismantling of static conditions. Born out of necessity, and constructing the freedom to occupy space in a seemingly haphazard and informal structure, organic systems begin to emerge that when collectively engaged create a network of unique relationships, and a method to the chaos. The Anatomy of Informality aims to open up a space for investigation and a more nuanced understanding of public space, a space to deliberately mis-read and re-read informality in Egypt.
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On the surface Cairo’s ways of coping seem hopelessly tangled and sclerotic. They can be maddening .... By and large, though, the city’s mechanisms work. In richer cities formal structures, rules, and regulations channel a smooth flow of things. In Cairo informal structures predominate. Max Rodenbeck, Cairo 17
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TAXANOMY OF INFORMAL SYSTEMS
Cairo has generated its own logic of accommodation and development ... at best in a symbiotic relation with its weakness. For the lack of a better word, these logics can be called ‘informal’ David Sims, Understanding Cairo, The Logic of a City Out of Control
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Our anatomy investigates informality across three dimensions: The Object [micro scale], The Individual [human scale], and The City [infrastructural scale]. We begin by both conceptually and literally dissecting the city, surgically extracting from its photographs a series of everyday objects, actions and landscapes. These urban fragments are then re-assembled into informal and unexpected collections. A subsequent translation into line drawings of the collaged textures and grains, of densities and orientations, facilitates a layering of textures and scales where the combination and collapsing of multiple traces [independent yet inherently connected] explores the complexity of informal systems, and suggests an alternative mapping of objects and events that supports the functioning of a city of organized chaos. David Sims’ book ‘Understanding Cairo, The Logic of a City Out of Control’, online resources and conversations with individuals who have experienced Cairo serve as primary references in mining evidence supporting and explaing these informal systems.
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ROBA BECCHIA
Roba Becchia is an opportunity to uncover alternate and multiple narratives. Thoughtfully composed informality is often motivated by a desire to position objects in the foreground for better sales or to enhance value by proximity of one with another. This subtlety of planned stacking leads to accidental poetic juxtapositions, opening up a space 23
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of the imagination where a clock might sit on a weighing scale, casually alluding to the weight of time. While there is no functional nor temporal discrimination in the selection or placement of objects, these informal spatial compositions, and their disregard for origin and use, blur traditional boundaries and serve to curate new and unexpected narratives.
INFORMAL MOSQUES AND PRAYER AREAS There is a general lack of appropriate or sufficient civic facilities in the megalopolis of Cairo. Mosques are abundant but there are simply not enough spaces of prayer to serve the expanding population of Cairenes, resulting in makeshift praying areas all around the city. Mosques are often informally organized in basements
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of residences, and temporary prayer areas occupy spaces between buildings, encroaching on sidewalks, main thoroughfares, day markets and public squares, creating ephemeral events lasting for merely the duration of prayer.
MICRO BUS The Micro bus network is a lifeline for mobility and connectivity in Egypt. An informal network of transportation that does not have organized or printed schedules, instead functions on a word of mouth basis and unique understanding of an underlying structure. Appearing first in mid 1970’s, the number of minibuses running over
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650 routes in the city had reached around 27,300 by 1998 (Sims, 229). The importance of this mode of public transport, especially for the average citizen, cannot be overstated. This informal network not only covers the urban centers of Greater Cairo, but also reaches informal areas that “government buses do not penetrate� (Sims, 230).
TUK TUK The tuk tuk taxi has emerged as another organically developed option for transport serving both the larger as well as more informal areas of Cairo. These compact autorickshaws navigate through dense informal settlements negotiating the narrowest streets and lanes. Although being completely “informal or extralegal” they are often “tolerated” by the authorities as long as they remain within the “informal enclaves” (Sims, 243).
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’In contrast to Egyptian critics who deplore informal solutions, ...in Cairo, they work! Its population is relatively well housed; the metropolitan region has kept its compact shape of high density by contiguous additions and infill within and between existing villages; roads, buses, and informal transportation systems move people with flexibility.’ Janet Abu-Lughod Understanding Cairo, The logic of a city out of control
INFORMAL URBAN SETTLEMENTS Moving away from the traditional discourse around third world cities and focusing on the chaos of over population, we look at informal settlements as agents of survival. Informal neighborhoods, rather than being poverty ridden pockets of failure, in Cairo become a collective act of perseverance, providing housing solutions for a significant part of an otherwise homeless population. Sims credits these informal settlements for ”averting 27
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growing housing shortages and for absorbing ‘excess’ population growth (Abu- Lughod, foreword xxii).Informal settlements grew slowly, expanding quietly, with an unplanned and organic footprint that occupied all available interstices in the urban fabric, not unlike a system of functioning organs embedded in the city. These settlements in Cairo are not simply slums or shanty towns. Informal neighborhoods are
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organically embedded into the city, creating both a diversity and cross section of income groups that Sims refers to as “income heterogeneity in geographical space”, a situation that he believes sets Egypt apart from many other developing countries (Sims, 42). Sims clarifies instead that as these settlements are predominantly “owner built’”, infact greater attention goes into their construction as compared to a
more formalized construction by contractors (Sims,100). Although most settlements grew without basic facilities, they eventually drew ‘attention and infrastructural services’, with authorities eventually providing basic services(Sims, 68). Informal systems hence not only become constructs supporting survival, they also ensure their own survival.
ANATOMY OF INFORMALITY : : Installation - la Biennale di Venezia An alternative mapping of objects and events that support the functioning of a city of organized chaos. Three Panels of explorative drawings. 75 cm x 200 cm each.
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‘On the surface Cairo’s ways of coping seem hopelessly tangled and sclerotic. They can be maddening ... By and large, though, the city’s mechanisms work . In richer cities formal structures, rules, and regulations channel a smooth flow of things. In Cairo informal structures predominate.’ Max Rodenbeck, Cairo
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NARRATIVE ONE THE OBJECT // MICRO SCALE
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THE OBJECT MICRO SCALE
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ANATOMY OF INFORMAL SYSTEMS
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TRACES
TRACES
LINE DRAWING
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LINE DRAWING
GRAIN
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FREESPACE: 16TH
ANATOMY OF INFORMAL SYSTEMS
COLLAGE
NARRATIVE
NARRATIVE TWO THE INDIVIDUAL //HUMAN SCALE
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THE INDIVIDUAL HUMAN SCALE
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ANATOMY OF INFORMAL SYSTEMS
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TRACES TRACES
LINE DRAWING
LINE DRAWING
GRAIN
GRAIN
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ANATOMY OF INFORMAL SYSTEMS
COLLAGE
NARRATIVE
NARRATIVE THREE THE CITY // INFRASTRUCTURAL SCALE
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THE CITY INFRASTRUCTURAL SCALE
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ANATOMY OF INFORMAL SYSTEMS
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TRACES TRACES
LINE DRAWING
LINE DRAWING
GRAIN
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ANATOMY OF INFORMAL SYSTEMS
COLLAGE
NARRATIVE
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ANATOMY OF INFORMALITY
The Language of Architecture: 26 Principles Every Architect Should Know, a book she co-authored with V. Warke and published by Rockport Publishers (June 2014) has been translated into five languages. She received her B.Arch. from Cornell in 1979 and also attended Occidental College and l’École Spécial d’Architecture in Paris, France.
Advisor / Editor
Collaborators
Andrea Simitch Andrea Simitch is a Stephen H. Weiss Presidential Fellow, Chair of the Department and an Associate Professor of Architecture at Cornell University. She served as Director of the Bachelor of Architecture program from 2011–14, as Director of Undergraduate Studies from 2007–08, and as Associate Dean of AAP from 2002–03. She has been a panelist on the New York State Council on the Arts, a department representative for theCornell Council for the Arts, and was a faculty collaborator with the Andrew Goldsworthy workshop at Storm King. Val Warke and she partner in a collaborative architectural practice. She has taught extensively for Cornell in numerous international venues and is regularly invited to lecture and participate in diploma juries and symposia at peer institutions. She was a 2015 Fellow at the Baer Art Center in Hofsós Iceland. 53
Sara M. Anwar Sara M. Anwar is the founder and the director of ARCHITECTEM. She trained as an Architect, graduating with a Bachelors in Architecture and Concentration in History of Architecture from Cornell University. She began her professional career working on the Lois & Richard Rosenthal Center for Contemporary Art in, Cincinnati Ohio, designed by Zaha Hadid. Moving to Dubai, she joined the New York based creative design agency The Seventh Art. Pursuing research and producing strategies merging architectural design and other art forms, she worked on projects on the Palm Dubai and Dubai World Islands. Her interest in shifting scales has allowed her to pursue furniture, installation,and spatial design.
Ahmed G. Eltoutngi
Madiha Ahmad
Ahmed G. Eltoutngi is an Architect, Designer, and Fabricator currently based in Dubai. Ahmed has always held an interest in exploring the relationship between digital design and fabrication techniques as tools to enhance architectural space not only through aesthetic complexity but also by automatizing assembly. He studied in Kuwait, UAE, and UK where he received his Master’s degree in Architectural Design from the Bartlett School of Architecture, UCL. Prior to that, He worked as an Architect for one of the leading Architecture firms in Dubai.
Madiha Ahmad is an RIBA qualified Architect and graduate of The Architectural Association and The Bartlett School of Architecture. Prior to working in Dubai, she has worked at David Chipperfield Architects and Jan Kattein Architects. Her professional experience includes a growing portfolio of exemplary work in the cultural, education and residential sector on a diverse scale of projects. She enjoys hands-on experience gained through various workshops, exhibition work, design & build projects and nurtures a love for design through making.
ARCHITECTEM
ARCHITECTEM is a research platform and a network for knowledge exchange and mentorship in Architecture. Founded in Summer 2016, in the UAE, it has since been invested in promoting Academic Architectural Dialogue in the Middle East, South Asia and North Africa. Engaged in observation, analysis, and exploration, ARCHITECTEM occupies the fertile domain of ‘the process’, as an incubator for inspiration, collaboration, and a medium to create narratives and explore architecture as a sequence of experiences. Interested in the language of Architecture and the Archaeology of contemporary urban conditions - the research focuses on dissecting the spatial, formal, social, and cultural implications of occupation, boundaries, movement, and exchange across time, space, memory, and landscapes. Working with a vast network of Collaborators the Platform activates cross-disciplinary teams for investgations and dialogue.
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CITATIONS Sims, David. Understanding Cairo: the Logic of a City out of Control. The American University in Cairo Press, 2010. Cover Image ARCHITECTEM Images 1-6 and 8-18 - Credit Curators of the Egyptian Pavilion Venice Architecture Biennale 2018. Image 7 - Credit Samah Hussein Edits to all Images - ARCHITECTEM
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With gratitude to EDGE for the generous support to make this publication possibile.
To Abbu, Ami, and Bhai - for giving me the confidence to follow my passion, persevere, and always stay generous. Baji, my family, and friends who have stood by me over the past few years - Thank you for your ever present ears to my endless ideas and for being the faces and voices cheering me on. - Sara
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