حيل سحريه على فراش الزوجيه

‫ﺴﻴّﺔ‬ ‫ﺠﻨْ ِ‬ ‫ﺧَﻮاﻃِﺮ ُﻣﺴْﻠِﻢ ِﻓﻲ اﻝ َﻤﺴْﺄﻝﺔ اﻝ ِ‬ ‫ﺝﻼل ِآﺸْﻚ‬ ‫ﺤ ّﻤﺪ َ‬ ‫ُﻣ َ‬ ‫ﺑﺄﻣﺮ اﻝﻘﻀﺎء‬ ‫اﻝﻄﺒﻌﺔ اﻝﺜﺎﻝﺜﺔ‬ ‫رﺝﺐ‪١٤١٢‬هـ ‪ /‬یﻨﺎیﺮ‪١٩٩٢‬م‬ ‫ﻣﻜﺘﺒﺔ اﻝﺘﺮاث اﻹﺱﻼﻣﻲ‬ ‫ﻋﺎﺑﺪیﻦ – اﻝﻘﺎهﺮة‬ ‫ــــــــــــــــ‬

‫ﻗﺒﻞ أنْ ﺕﺒﺪأ‪....‬‬ ‫ﻋﺰیﺰي اﻝﻘﺎرئ‪،،،،،‬‬ ‫ﺕﻢ ﻥﻘﻞ هﺬا اﻝﻜﺘﺎب ﺑﻜﻞ أﻣﺎﻥﺔ‪،،،،‬‬ ‫وإن آﻨﺎ ﻻ ﻥﻮاﻓﻖ اﻝﻜﺎﺕﺐ ﻓﻲ ﻣﺎ ورد ﻓﻲ هﺬا اﻝﻜﺘﺎب ﺑﺎﻝﻨﺴﺒﺔ إﻝﻲ ﺕﺼﺮیﺤﺎﺕﻪ ﻓﻲ ﻣﻮاﺽﻊ آﺜﻴﺮة‬ ‫ﺑﺘﺤﺮیﻒ اﻝﻜﺘﺎب اﻝﻤﻘﺪس ﺑﻌﻬﺪیﻪ‪ ،‬وإﺱﺘﻨﺎدﻩ ﻋﻠﻲ ﻣﺮﺝﻌﻴﻦ ) اﻝﺠﻨﺲ ﻓﻰ اﻝﺘﺎریﺦ ‪ ،‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط (‬ ‫ن اﻹﺱﻼم هﻮ ﻣﻦ ﻋ ّﺮف اﻝﻤﺴﻴﺤﻴﺔ‪،‬‬ ‫ﻓﻲ ﺕﺸﻮیﻪ ﻣﻌﺘﻘﺪات اﻝﻜﻨﻴﺴﺔ ﻓﻲ اﻝﺰواج‪ ،‬وإیﻬﺎم اﻝﻘﺎرئ ﺑﺄ ﱠ‬ ‫واﻝﻤﺴﻴﺤﻴﻴﻦ ﺑﺎﻝﻌﺬراء اﻝﻘﺪیﺴﺔ ﻣﺮیﻢ ‪ ،‬وﻣﺎ ﺕﻄﺮق إﻝﻴﻪ ﻣﻦ ﺵﺮح ﻓﻲ اﻝﻠﺬة اﻝﺠﻨﺴﻴﺔ واﻝﺸﺬوذ اﻝﺠﻨﺴﻲ‬ ‫وﻣﺤﺎوﻝﺘﻪ ﺕﺸﻮیﻪ اﻝﺘﻌﺎﻝﻴﻢ اﻝﻤﺴﻴﺤﻴﺔ ورأي اﻝﻜﻨﻴﺴﺔ ﻓﻲ اﻝﺰواج‪...‬‬ ‫ن رأي ﻝﺠﻨﺔ ﻣﺠﻤﻊ اﻝﺒﺤﻮث اﻹﺱﻼﻣﻴﺔ ﻝﻢ ﺕﻨ ّﻮﻩ ﻓﻲ ﺕﻘﺮیﺮهﺎ ﻋﻦ اﻝﻜﺘﺎب‪ ،‬وﻝﻮ ﺑﺈﺵﺎرة‬ ‫وﻝﻸﺱﻒ أ ﱠ‬ ‫واﺡﺪة‪ ،‬إﻝﻲ اﻝﺘ ّﻌﺮض ﻝﻤﻌﺘﻘﺪات اﻷدیﺎن اﻷﺧﺮي ﻝﺘﻜﻮن ﻣﺮﺵﺪًا وﻣﻌﻠﻤًﺎ ﻝﻠﻤﻮاﻃﻨﻴﻦ ﻓﻲ ﻗﺒﻮل اﻵﺧﺮ‪،‬‬ ‫آﺈﻥﺴﺎن‪ ،‬ﻣﻬﻤﺎ إﺧﺘﻠﻔﺖ دیﺎﻥﺘﻪ أو ﻣﻌﺘﻘﺪاﺕﻪ‪.‬‬ ‫*******‬ ‫وﺱﻮف ﻥﻘﺪم ﻝﺴﻴﺎدﺕﻜﻢ‪ ،‬ﻓﻲ وﻗﺖ ﻗﺮیﺐ‪ ،‬آﺘﺎب " اﻝﺠﻨﺲ وﻣﻔﻬﻮﻣﻪ اﻹﻥﺴﺎﻥﻲ" ﻝﻜﻮﺱ‪‰‬ﺘﻲ ﺑﻨ‪‰‬ﺪﻝﻲ‪.‬اﻝ‪‰‬ﺬي‬ ‫ن‬ ‫ن اﻝﺠﻨﺲ ﻝ‪‰‬ﻴﺲ ﺡﺎﺝ‪‰‬ﺔ ﺑﻴﻮﻝﻮﺝﻴ‪‰‬ﺔ ﺑﺤﺘ‪‰‬ﺔ‪ ،‬وه‪‰‬ﻮ إذن‪ ،‬ﻻ یﻬ‪‰‬ﺪف إﻝ‪‰‬ﻲ إزاﻝ‪‰‬ﺔ ﺕ‪‰‬ﻮﺕﺮ ﻋﻀ‪‰‬ﻮي ﻓﻘ‪‰‬ﻂ‪ ،‬إ ّ‬ ‫یﻘﻮل أ ﱠ‬ ‫وﺹ‪‰‰‬ﺎل وﺝﻤ‪‰‰‬ﺎع ﻣ‪‰‰‬ﻊ اﻵﺧ‪‰‰‬ﺮ‪ ،‬یﺰی‪‰‰‬ﻞ اﻝﻌﺰﻝ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ یﺸ‪‰‰‬ﻜﻮ ﻣﻨﻬ‪‰‰‬ﺎ اﻹﻥﺴ‪‰‰‬ﺎن‪.‬وأن ﺕﺤﺮی‪‰‰‬ﺮ اﻝﺠ‪‰‰‬ﻨﺲ ﻓ‪‰‰‬ﻲ اﻝﻤﺠ‪‰‰‬ﻮن‬ ‫اﻝﻤﻌﺎﺹﺮ ﻣﺎ هﻮ إﻻ ﻋﺒﻮدیﺔ أﻗﺼﻲ ﻣﻦ ﻋﺒﻮدیﺔ اﻝﺼﻤﺖ واﻝﺠﻬ‪‰‬ﻞ واﻝﺨ‪‰‬ﻮف‪ ...‬وآﻴ‪‰‬ﻒ ﻻ یﻜ‪‰‬ﻮن ذﻝ‪‰‬ﻚ ﺡ‪‰‬ﻴﻦ‬ ‫یﺒﻄ‪‰‰‬ﻞ اﻝﺸ‪‰‰‬ﺨﺺ اﻵﺧ‪‰‰‬ﺮ ویﺼ‪‰‰‬ﻴﺮ اﻝﺘﺮآﻴ‪‰‰‬ﺰ ﻋﻠ‪‰‰‬ﻲ اﻝﻠ‪‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ واﻝﺘﻬﺎﻝ‪‰‰‬ﻚ ﻋﻠﻴﻬ‪‰‰‬ﺎ آﻤﻴ‪‰‰‬ﺔ وﺕﻔﻨﻨً‪‰‰‬ﺎ‪ ،‬ﻻ ﻥﻮﻋً‪‰‰‬ﺎ‬ ‫ن اﻝﺤ‪‰‰‬ﺐ ﻻ یﺒﻄ‪‰‰‬ﻞ اﻝﻌﻼﻗ‪‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ‪ ،‬وﻝﻜﻨ‪‰‰‬ﻪ وﺡ‪‰‰‬ﺪﻩ یﺠﻌ‪‰‰‬ﻞ ﻣﻨﻬ‪‰‰‬ﺎ‬ ‫ب اﻝﺴ‪‰‰‬ﺄم واﻝﻔ‪‰‰‬ﺮاغ‪...‬إ ّ‬ ‫وﻋﺎﻃﻔ‪‰‰‬ﺔ‪ .‬وهﻨ‪‰‰‬ﺎ ی‪‰‰‬ﺪ ّ‬ ‫وﺹﺎ ًﻻ ﻻ اﺡﺘﻜﺎآًﺎ ﺧﺎرﺝﻴًﺎ ﺑﻴﻦ ﻋﺰﻝﺘﻴﻦ ﻣﺘﻘﺎﺑﻠﺘﻴﻦ‪ ...‬وﻣﺎ اﻝﻌﻔﺔ ﺱﻮي اﻝﺤﺮص ﻋﻠﻲ أن یﺤﺘﻔﻆ هﺬا اﻝﻠﻘﺎء‬ ‫ﺑﻤﺮﻣﺎﻩ اﻻﺕﺤﺎدي‪ ...‬ﻓﺎﻝﻌﻔﺔ ﻝﻴﺴﺖ ﺱﻠﺒﻴﺔ‪ ،‬ﺑﺎﻝﻤﻔﻬﻮم اﻝﺘﻘﻠﻴﺪي اﻝﻤﻮروث‪ ،‬اﻝﺨﻮف ﻣﻦ اﻝﺠﻨﺲ‪ ،‬اﻝﻨﺮﺝﺴﻴﺔ‪،‬‬ ‫اﻝﻜﺒﺖ ﺑﺠﻤﻴﻊ ﻣﻌﺎﻥﻴﻪ وأﺑﻌﺎدﻩ‪ .‬ﻓﻤﺎ هﺬﻩ إﻻ ﻋﻔﺔ زاﺋﻔﺔ‪...‬‬ ‫ن اﻝﻤﻄﻠﻖ‬ ‫إن اﻝﺠﻨﺲ ﺱﻌﻲ إﻝﻲ اﻝﻤﻄﻠﻖ ﻋﻦ ﻃﺮیﻖ اﻝﺤﺐ اﻝﺬي ﻓﻴﻪ یﺘﺒﻠﻮر اﻝﺠﻨﺲ ویﺘﺴﺎﻣﻲ‪...‬ﻋﻠﻲ أ ّ‬ ‫ﻻ یُﺪرك ﺑﺎﻝﺤﺐ اﻝﺬي یﺴﺘﻘﻄﺒﻪ‪ ...‬ﻝﺬﻝﻚ ﻻ یﻘﺘﺮن اﻝﺤﺐ ﺑﺎﻝﺴﻌﺎدة‪ ،‬ﺑﻞ ﺑﺎﻝﻜﺂﺑﺔ واﻝﺤﻨ‪‰‬ﻴﻦ أیﻀً‪‰‬ﺎ‪ .‬وهﻨ‪‰‬ﺎ یﺠ‪‰‬ﺊ‬ ‫دور اﷲ‪ .‬ﻓﻬﻮ اﻝﻤﺸﺘﻬﻲ ﺑﺎﻝﺤﻘﻴﻘﺔ وإﻝﻴﻪ ﺕﺴﻌﻲ ﻓﻲ ﺁﺧﺮ اﻝﻤﻄﺎف ﺡﺮآﺔ اﻝﺠﻨﺲ ﻋﻨﺪ اﻹﻥﺴﺎن‪...‬‬ ‫وﺑﺈیﺼﺎﻝﻨﺎ إﻝﻲ اﷲ یﻨﻬﻲ اﻝﻤﺆﻝﻒ رﺡﻠﺘﻪ اﻝﺒﻬﻴﺠﺔ اﻝﻬﺎﻥﺌﺔ ﻓﻲ ﻣﺠﺎهﻞ اﻝﺠﻨﺲ وﺁﻓﺎﻗﻪ اﻝﺮاﺋﻌﺔ‪...‬‬ ‫وهﻲ رﺡﻠﺔ ﻓﺮیﺪة ﻓﻲ ﻥﻮﻋﻬﺎ‪ ،‬ﻋﻠﻲ اﻷﻗﻞ ﻓﻲ ﺕﺮاث اﻝﻠﻐﺔ اﻝﻌﺮﺑﻴﺔ‪...‬‬

‫ــــــــــــــــ‬

‫ﺝَﻠﺪ ﻋَﻤﻴﺮة وﻋَﺎﻣﺮة‪.......‬‬ ‫ن اﻝﻤﻮاﻗﻌﺔ‪....‬‬ ‫اﻝﻤﻼﻋﺒﺔ دو َ‬ ‫اﻝﺰّﻥﺎ‪....................‬‬ ‫ﻲ‪..........‬‬ ‫اﻝﺸﺬوذ اﻝﺠﻨﺴ ّ‬ ‫ﻏﻠﻤَﺎن ﻣُﺨﻠّﺪون‪..........‬‬ ‫ــــــــــــــــ‬

‫هَﺬا آﺘﺎب‬

‫ﻣﺤﻤﺪ ﺟﻼل ﻛﺸﻚ‬ ‫اﻟﻜﺎﺗﺐ اﳌﺼﺮي اﳌﻌﺮوف‬

‫ُیﻘ‪ّ ‰‰‰‬ﺪم ه‪‰‰‰‬ﺬﻩ اﻝﻤ‪ّ ‰‰‰‬ﺮة دراﺱ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻲ اﻷوﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ ﻥﻮﻋﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮﻋﻬﺎ‪ ،‬وﺹ‪‰‰‰‬ﺮاﺡﺘﻬﺎ‪ ،‬واﺱ‪‰‰‰‬ﺘﻨﺎدهﺎ‬ ‫إﻝﻲ اﻷدّﻝﺔ اﻝﺸﺮﻋ ّﻴﺔ‪ ،‬واﻝﻮﻗﺎﺋﻊ اﻝﺘﺎریﺨ ّﻴﺔ‪ ،‬وﺡﻘﺎﺋﻖ اﻝﻌﺎﻝﻢ اﻝﻤﻌﺎﺹﺮ‪.‬‬ ‫وإذا آ‪‰‰‰‬ﺎن اﻝﻤﺆﻝّ‪‰ ‰‬ﻒ ﻗ‪‰‰‰‬ﺪ اﺵ‪‰‰‰‬ﺘﻬﺮ ﺑﻤﺆّﻝﻔﺎﺕ‪‰‰‰‬ﻪ اﻝﺴﻴﺎﺱ‪‰ ‰‬ﻴّﺔ واﻝﺘﺎریﺨﻴّ‪‰ ‰‬ﺔ اﻝﻤﻤﻴّ‪‰‰‰‬ﺰة‪ ،‬ﻓﺈﻥﱠ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب‬ ‫یﺨ‪‰‰‰‬ﻮض ﺕﺤ‪ّ ‰ ‰‬ﺪیًﺎ ﻝ‪‰‰‰‬ﻢ یﺴ‪‰‰‰‬ﺒﻘﻪ إﻝﻴ‪‰‰‰‬ﻪ ﺑﺎﺡ‪‰‰‰‬ﺚ ﺑﺎﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ‪ .‬وذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل ﻋ‪‰‰‰‬ﺮض ﻣﻔﻬﻮﻣ‪‰‰‰‬ﻪ آﻤﺴ‪‰‰‰‬ﻠﻢ‬ ‫ﻝﻜﺎﻓ‪‰‰‰‰‬ﺔ ﻗﻀ‪‰‰‰‰‬ﺎیﺎ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻣﺤﺎوﻝ‪‰‰‰‰‬ﺔ ﻻآﺘﺸ‪‰‰‰‰‬ﺎف اﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎر ّیﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕ‪‰ ‰‰‬ﺘﺤ ّﻜﻢ ﻓ‪‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‬ ‫واﻷﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت‪ ،‬ﻣ‪‰‰‰‰‬ﻊ اﻝﺘﺮآﻴ‪‰‰‰‰‬ﺰ ﻋﻠ‪‰‰‰‰‬ﻰ دراﺱ‪‰‰‰‬ﺔ ﻇ‪‰‰‰‰‬ﺎهﺮة اﻥﺘﺸ‪‰‰‰‬ﺎر اﻝﺸ‪‰ ‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻥﻬﻴ‪‰‰‰‰‬ﺎر‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴّﺔ‪ .‬وﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ذﻝ‪‰‰‰‰‬ﻚ ﺑﻤ‪‰‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرات اﻝﻐﺮﺑﻴّ‪‰‰‰‬ﺔ‪ ...‬وﻣﻨﻬﺎﺝ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ‬ ‫ﺨﺼ‪‰‰‰‬ﺘﻪ اﻝﻨﺎﻗ‪‰‰‰‬ﺪة اﻝﻠﺒﻨﺎﻥﻴّ‪‰‰‬ﺔ اﻷﺱ‪‰‰‰‬ﺘﺎذة هﺎﻝ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﻮري ﻓ‪‰‰‰‬ﻲ ﺕﻌﻠﻴﻘﻬ‪‰‰‰‬ﺎ ﻋﻠ‪‰‰‰‬ﻲ اﻝﻄﺒﻌ‪‰‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻰ‬ ‫اﻝﺒﺤ‪‰‰‬ﺚ ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ ﻝ ّ‬ ‫ﻲ‪ ،‬ﺑﺼ‪‰‰‰‰‬ﺪد اﻝﻌﻼﻗ‪‰‰‰‰‬ﺎت‬ ‫ﺑﻘﻮﻝﻬ‪‰‰‰‰‬ﺎ‪ ":‬إن اﻷﺱ‪‰‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‬ﻼل آﺸ‪‰‰‰‰‬ﻚ یﻌﻤ‪‰‰‰‰‬ﻞ ﻋﻠ‪‰‰‰‰‬ﻰ ﺕﻔﻬّ‪‰‰‰‬ﻢ اﻝﺤﻜ‪‰‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّ‬ ‫اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬ﻓ‪‰‰‰‬ﻰ ﺹ‪‰‰‰‬ﻮرﺕﻪ اﻝﻔﻄﺮیّ‪‰ ‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻰ‪ ...‬ﺑﻬ‪‰‰‰‬ﺪف اﻝﻌ‪‰‰‰‬ﻮدة – ﻋﻠ‪‰‰‰‬ﻰ ﺡ‪ّ ‰ ‰‬ﺪ ﻗﻮﻝ‪‰‰‰‬ﻪ – إﻝ‪‰‰‰‬ﻰ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة‬ ‫واﻝﺒﻌﺪ ﻋﻦ ﺕﺪ ّیﻦ أهﻞ اﻝﺤﺮﻓﺔ "‪.‬‬ ‫وه‪‰‰‰‰‬ﻮ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‰‬ﺎب یﻄ‪‰‰‰‰‬ﺮح ﻗﻀ‪‰‰‰‰‬ﺎیﺎ ﻗﺪیﻤ‪‰ ‰‰‬ﺔ وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﺼ‪‰‰‰‰‬ﻴﻐ ٍﺔ ﺝﺪی‪‰‰‰‰‬ﺪ ٍة‪ ،‬آﻤ‪‰‰‰‰‬ﺎ یﻄ‪‰‰‰‰‬ﺮح ﻷ ّول ﻣ‪ّ ‰ ‰‰‬ﺮة‬ ‫ﺕﺴ‪‰‰‬ﺎؤﻻت ﺝﺪی‪‰‰‬ﺪة ﺕﻤﺎﻣً‪‰‰‬ﺎ ویﻘﺘ‪‰‰‬ﺮح ﻝﻬ‪‰‰‬ﺎ ﺡﻠ‪‰‰‬ﻮ ًﻻ ﻣﺜﻴ‪‰‰‬ﺮة ﻓ‪‰‰‬ﻲ ﺝ‪ّ ‰‰‬ﺪﺕﻬﺎ وﺑﺴ‪‰‰‬ﺎﻃﺘﻬﺎ‪ .‬وﻗ‪‰‰‬ﺪ ﻻ ﻥ ّﺘﻔ‪‰‰‬ﻖ ﻣ‪‰‰‬ﻊ آ‪ّ ‰‰‬ﻞ ﻣ‪‰‰‬ﺎ‬ ‫یﻄﺮﺡﻪ وﻝﻜ ّﻨﻪ ﺑﺎﻝﺘﺄآﻴﺪ ﺝﺪیﺮٌ ﺑﺎﻝﺘﺄ ّﻣﻞ واﻝﻤﻨﺎﻗﺸﺔ‪.‬‬ ‫وآﺎﻥ‪‰‰‬ﺖ اﻝﻄﺒﻌ‪‰‰‬ﺔ اﻷوﻝ‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬا اﻝﻜﺘ‪‰‰‬ﺎب ﻗ‪‰‰‬ﺪ ﺹُ‪‰‰‬ﻮدرت ﺙ‪‰‰‬ﻢ أﻓ‪‰‰‬ﺮج ﻋﻨﻬ‪‰‰‬ﺎ اﻝﻘﻀ‪‰‰‬ﺎء ﺑﻨ‪‰‰‬ﺎء ﻋﻠ‪‰‰‬ﻰ ﺕﻘﺮی‪‰‰‬ﺮ‬ ‫ﺺ اﻝﺘﻘﺮی‪‰‰‰‬ﺮ وﻣﻨﻄ‪‰‰‰‬ﻮق اﻝﺤﻜ‪‰ ‰‬ﻢ‬ ‫اﻝﻠﺠﻨ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺵُ‪ّ ‰ ‰‬ﻜﻠﺖ ﻣ‪‰‰‰‬ﻦ ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰ ‰‬ﻼﻣ ّﻴﺔ‪ ،‬وﻗ‪‰‰‰‬ﺪ أﺽ‪‰‰‰‬ﻴﻒ ﻥ‪ّ ‰ ‰‬‬ ‫إﻝﻰ هﺬﻩ اﻝﻄﺒﻌﺔ اﻝﻤﻨ ّﻘﺤﺔ‪.‬‬ ‫إﻥﻬﺎ ﻣﻌﺎﻝﺠﺔ ﺹﺮیﺤﺔ ﻣﺘﻤﻴّﺰة‪ ،‬ﻝﻘﻀﻴّﺔ اﻝﺠﻨﺲ ﺑﻜﺎﻓﺔ أﺵﻜﺎﻝﻪ‪ ،‬ﻣﻤﺎرﺱﺔً وﻣﻴﻮﻻً‪...‬‬

‫اﻝﻨﺎﺵﺮ‬ ‫ــــــــــــــــ‬

‫اﻟﻔﻬﺮس‬ ‫اﻹهﺪاء‬ ‫ﻣﻘﺪﻣﺔ اﻝﻄﺒﻌﺔ اﻝﺜﺎﻝﺜﺔ‬ ‫ﺧﻄﺒﺔ اﻝﻜﺘﺎب‬ ‫اﻝﻠﺬة ﻝﻠﺬة‪:‬‬ ‫دیﻦ اﻝﻔﻄﺮة وﺕﺪیّﻦ أهﻞ اﻝﺤﺮﻓﺔ – هﻞ اﻝﺠﻨﺲ هﻮ ﺙﻤﺮة اﻝﺨﻄﻴﺌﺔ؟ ‪-‬‬ ‫إﻇﻬﺎر اﻝﻠﺬة ﻣﺴﻤﻮح ﺑﻪ دیﻨﻴًﺎ – ﻻ ﻗﻴﺪ ﻓﻲ اﻝﻤﺘﻌﺔ اﻝﺤﻼل‪.‬‬ ‫اﻝﻤﻮﻗﻒ ﻣﻦ اﻝﻤﺮأة‪:‬‬ ‫اﻝﻤﺮأة‬ ‫اﺡﺘﺮام‬ ‫اﻝﻤﺴﻴﺤﻴﺔ‬ ‫ﻋﻠّﻤﻨﺎ أوروﺑﺎ‬ ‫– اﻝﺴﻴﺪة ﻣﺮیﻢ هﺪیﺔ اﻝﻤﺴﻠﻤﻴﻦ‬ ‫ﻝﻠﻌﺎﻝﻢ اﻝﻤﺴﻴﺤﻲ‬ ‫ﻝﻤﺎذا اﻝﺰﻥﺎ؟‪:‬‬ ‫اﻝﺮﺝﻢ ﻓﻲ اﻹﺱﻼم وﻝﻤﺎذا ﻥﺴﺨﻪ اﷲ؟‪ – .‬ﻓﻲ ﻋﻘﻮﺑﺔ اﻝﺰﻥﺎ‪.‬‬ ‫اﻝﺠﻨﺲ ﻣﻦ اﻝﻈﺎهﺮ‪:‬‬ ‫ﺺ – اﻝﻮطء ﻓﻲ اﻝﺪﺑﺮ – اﻝﺠﻤﺎع ﻓﻲ ﻓﺘﺮة‬ ‫ﺝﻠﺪ ﻋﻤﻴﺮة – اﻝﺘﻔﺨﻴﺬ – اﻝﻤ ّ‬ ‫اﻝﺤﻴﺾ‪.‬‬ ‫اﻝﻠﻮاط‪:‬‬ ‫اﻻﺵﺘﻬﺎء اﻝﺠﻨﺴ ّ‬ ‫ﻲ ﻝﻨﻔﺲ اﻝﻨﻮع – هﻞ هﻮ ﻇﺎهﺮة ﻃﺒﻴﻌﻴﺔ أم ﺱﻠﻮك دﺧﻴﻞ‬ ‫ﻋﻠﻲ اﻝﻨﻔﺲ اﻝﺒﺸﺮیﺔ – اﻝﻌﻼﻗﺔ ﺑﻴﻦ ﺕﻠﻚ اﻝﻈﺎهﺮة وأﻓﻮل اﻝﺤﻀﺎرات –‬ ‫اﻝﻤﺠﺘﻤﻊ اﻝﻤﺼﺮي اﻝﻔﺮﻋﻮﻥﻲ وﻇﺎهﺮة اﻝﻠﻮاط – اﻝﻠﻮاط ﻣﻦ ﻋﻼﻣﺎت اﻝﻨﺒﻞ‬ ‫واﻣﺘﻴﺎزات اﻝﺘﻔﻮّق ﻋﻨﺪ اﻹﻏﺮیﻖ واﻝﺮوﻣﺎن – اﻝﺤﺐ اﻷﻓﻼﻃﻮﻥﻲ – اﻝﻠﻮاط‬ ‫ﻋﻨﺪ اﻝﺮوﻣﺎن‪.‬‬ ‫أوروﺑﺎ واﻝﺸﺮق واﻝﻠﻮاط‪:‬‬ ‫اﻹﺱﺘﺠﺎﺑﺔ اﻝﻨﺎﺝﺤﺔ ﻝﻠﺘﺤﺪّي اﻹﺱﻼﻣﻲ – ﺕﻔﺸّﻲ اﻝﻠﻮاط ﻓﻲ اﻷﻥﺪﻝﺲ‬ ‫اﻝﻤﺴﻠﻢ – اﻝﻤﻮاﺝﻬﺔ اﻝﺤﻀﺎریﺔ ﻓﻲ اﻝﻠﻮاط – اﻝﻠﻮاط ﻓﻲ اﻷدب اﻝﻌﺮﺑﻲ –‬ ‫ﻓﺘﻮي ﻓﻘﻴﻪ – ﻓﺎرس اﻝﻌﺮب – یﻮم ﻥﺴﻚ ‪ -‬أوروﺑﺎ واﻝﻠﻮاط‪ – .‬اﻝﺼﻮﻓﻴﺔ‬ ‫واﻝﻠﻮاط‬ ‫وﻝﺪان ﻣﺨﻠّﺪون‪:‬‬ ‫اﻝﻘﺮﺁن وﻗﺼّﺔ ﻝﻮط – اﻝﻨﺘﺎﺋﺞ اﻹﺝﺘﻤﺎﻋﻴﺔ واﻝﺤﻀﺎریﺔ ﻝﻠﻮاط – ﻻﺡ ّﺪ ﻋﻠﻲ‬ ‫اﻝﻠﻮاط – ﻝﻤﺎذا آﺎن وﻋﺪﻩ‪ ،‬ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ‪ ،‬ﺑﺎﻝﻮﻝﺪان اﻝﻤﺨﻠّﺪون ﻓﻲ اﻝﺠﻨّﺔ؟‪.‬‬ ‫ﺺ ﻣﺬآّﺮة اﻝﻠﺠﻨﺔ اﻝ ُﻤﺸﻜّﻠﺔ ﻣﻦ ﻣﺠﻤﻊ اﻝﺒﺤﻮث اﻹﺱﻼﻣﻴﺔ‪.‬‬ ‫ﻥ ّ‬ ‫ﻗﺮار اﻝﻤﺤﻜﻤﺔ ﺑﺎﻹﻓﺮاج ﻋﻦ اﻝﻜﺘﺎب وإﻝﻐﺎء اﻝﻤﺼﺎدرة‬

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‫‪٥‬‬ ‫‪٧‬‬ ‫‪١٥‬‬ ‫‪١٩‬‬ ‫‪٤٥‬‬ ‫‪٥٣‬‬ ‫‪٧٥‬‬ ‫‪٨٣‬‬

‫‪١١١‬‬

‫‪١٨٩‬‬ ‫‪٢١٥‬‬ ‫‪٢٣٤‬‬

‫‪-٥-‬‬

‫اﻹﻫﺪاء‬ ‫" ﻗﺎﻟﻮا أﻳﺄﺗﻲ أﺣﺪﻧﺎ ﺷﻬﻮﺗﻪ ﻓﻴُﺜﺎب ﻋﻠﻴﻬﺎ؟‬ ‫ﻗﺎل ﻧﻌﻢ‪ "...‬اﳊﺪﻳﺚ‪....‬‬

‫ﺻﻠﻮات اﻟﻠﻪ ﻋﻠﻴﻪ وﺳﻠﻢ‪.‬‬ ‫ــــــــــــــــ‬ ‫‪-٦‬‬‫ــــــــــــــــ‬

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‫ﻣﻘﺪﻣﺔ اﻟﻄﺒﻌﺔ اﻟﺜﺎﻟﺜﺔ‬ ‫ﻃﻮی‪‰‰‰‰‬ﺖ أﺕ‪‰‰‰‰‬ﺎح ﻝﻬ‪‰‰‰‰‬ﺎ ﻝﺴ‪‰‰‰‰‬ﺎن ﺡﻘ‪‰‰‰‰‬ﻮد ﺡﺴ‪‰‰‰‰‬ﻮد ﻣﻤﻌ‪‰‰‰‰‬ﻮد‬ ‫إذا أراد اﷲ ﻥﺸ‪‰‰‰‰‬ﺮ ﻓﻀ‪‰‰‰‰‬ﻴﻠﺔ ُ‬ ‫وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ ه‪‰‰‰‬ﺬا ﻓﻘ‪‰‰‰‬ﺪ ﺡﺮﺹ‪‰‰‰‬ﺖ ﻋﻨ‪‰‰‰‬ﺪﻣﺎ أﺹ‪‰‰‰‬ﺪرﺕﻪ‪ ،‬ﻋﻠ‪‰‰‰‬ﻰ أنْ أﺕﺤﻤّ‪‰ ‰‬ﻞ‬ ‫ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺘﻪ آﺎﻣﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﺴ‪‰‰‰‰‬ﻤﻴﺘﻪ ﺧ‪‰‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‰‬ﻠﻢ‪ ،‬وآﻤ‪‰‰‰‰‬ﺎ ﻗﻠ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﻣﻘ ّﺪﻣ‪‰‰‰‰‬ﺔ اﻝﻄﺒﻌ‪‰‰‰‰‬ﺔ‬ ‫اﻷوﻝ‪‰‰‰‰‬ﻰ‪ ،‬ﻝ‪‰‰‰‰‬ﻢ أﻥﺴ‪‰‰‰‰‬ﺒﻪ ﻝ‪‰‰‰‰‬ﺮأي اﻹﺱ‪‰ ‰‰‬ﻼم‪ ،‬وﻻ ﺡﺘ‪‰‰‰‰‬ﻰ إ ّدﻋﻴ‪‰‰‰‰‬ﺖ اﻻﺝﺘﻬ‪‰‰‰‰‬ﺎد ﻓﻴ‪‰‰‰‰‬ﻪ‪ ...‬وإﻥﻤ‪‰‰‰‰‬ﺎ‬ ‫ﻗﻠ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﻰ ﺧ‪‰‰‰‬ﻮاﻃﺮي آﻤﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﺈن أﺹ‪‰‰‰‬ﺒﺖ ﻓﺒﺘﻮﻓﻴ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ اﷲ‪ ،‬وإن أﺧﻄ‪‰‰‰‬ﺄت ﻃﻠﺒﻨ‪‰‰‰‬ﺎ‬ ‫اﻝﻤﻐﻔﺮة‪ ،‬وﺕﻌّﻠﻤﻨﺎ ﻣﻤﻦ یﻨﺼﺢ ویُﺮﺵﺪ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻮ ﻣﻀ‪‰‰‰‬ﻰ اﻷﻣ‪‰‰‰‬ﺮ آﻤ‪‰‰‰‬ﺎ ﻓﻜﺮﻥ‪‰‰‰‬ﺎ وﻝ‪‰‰‰‬ﻢ ﺕﻌﺘ‪‰‰‰‬ﺮض اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﺸ‪‰‰‰‬ﺎآﻞ‪ ،‬ﻝﺒﻘ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‬ﺲ‬ ‫اﻝﻜﺜﻴ‪‰‰‬ﺮ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺮاء ﺑﻌ‪‰‰‬ﺾ اﻝﺸ‪‰‰‬ﻜﻮك واﻝﻈﻨ‪‰‰‬ﻮن ﺡ‪‰‰‬ﻮل ﻣ‪‰‰‬ﺎ وﺹ‪‰‰‬ﻠﻨﺎ إﻝﻴ‪‰‰‬ﻪ ﻣ‪‰‰‬ﻦ ﺕﺤﻠ‪‰‰‬ﻴﻼت‬ ‫ﺹﺔ وأﻥﺎ ﻻ ﻣﻦ رﺝﺎل اﻝﺪیﻦ‪ ،‬وﻻ ﻣﻦ ﻓﻘﻬﺎء اﻹﺱﻼم‪.‬‬ ‫وأﻓﻜﺎر‪ ،‬ﺧﺎ ّ‬ ‫وﻝﻜ‪‰‰‰‬ﻦ اﻝﻌﺒ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻰ ﺕﻔﻜﻴ‪‰‰‰‬ﺮ واﻝ‪‰‰‰‬ﺮب ﻓ‪‰‰‰‬ﻰ ﺕ‪‰ ‰‬ﺪﺑﻴﺮ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ أه‪‰ ‰‬ﺪیﺖ اﻝﻨﺴ‪‰‰‰‬ﺨﺔ اﻷوﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﻜﺘﺎب‬ ‫ــــــــــــــــ‬

‫‪-٨‬‬‫ﻝﺼ‪‰‰‰‬ﺤﻔﻲ یﻜﺒﺮﻥ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‬ﻦ‪ ،‬آﺜﻴ‪‰‰‰‬ﺮ اﻝﻘ‪‰‰‰‬ﺮاءة‪ ،‬ﻗﻠﻴ‪‰‰‰‬ﻞ اﻻﺑﺘﻜ‪‰ ‰‬ﺎر‪ ...‬أﻏْ‪َ ‰ ‰‬ﺪﻗﺖ ﻋﻠﻴ‪‰‰‰‬ﻪ‬ ‫اﻷوﺽ‪‰‰‰‬ﺎع ﻓﺄﺱْ‪َ ‰ ‰‬ﺮ َﻓﺖ ﺑﻨﺼ‪‰‰‰‬ﻒ زیﻨ‪‰‰‰‬ﺔ اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﺡُ‪ِ ‰ ‰‬ﺮم اﻝﻘﻨﺎﻋ‪‰‰‰‬ﺔ‪ ،‬ورﺽ‪‰‰‰‬ﺎ‬ ‫اﻝ‪‰‰‬ﻨﻔﺲ‪ ،‬یﺤﺴ‪‰‰‬ﺪ اﻝﻨ‪‰‰‬ﺎس ﻋﻠ‪‰‰‬ﻲ اﻝﻌﻠ‪‰‰‬ﻢ واﻝﻤﻌﺮﻓ‪‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‬ﻮ أﺧﻠ‪‰‰‬ﺺ اﻝﻨﻴ‪‰‰‬ﺔ ﻝﻜ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ أﺑ‪‰‰‬ﺮز‬ ‫ﻣﺜﻘﻔ‪‰‰‰‬ﻲ ﺝﻴﻠ‪‰‰‰‬ﻪ‪ .‬أذهﻠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﺑﺎﻝﻜﺘ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ ﻓﺘ‪‰‰‰‬ﻮح ﻓﻜﺮی‪‰‰‰‬ﺔ‪ ،‬وإﻝﻤ‪‰‰‰‬ﺎم ﺑﺘﻄ‪ّ ‰‰‰‬ﻮر اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‬ ‫واﻝﻔﻜ‪‰‰‰‬ﺮ ﻝ‪‰‰‰‬ﺒﻌﺾ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻥﺒﻌ‪‰‰‰‬ﺎث اﻝﺤﻀ‪‰‰‰‬ﺎرات واﻥﻬﻴﺎره‪‰ ‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ ﻏﻔ‪‰‰‰‬ﺮ ﻝﻨ‪‰‰‰‬ﺎ أﻥﻨ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ‬ ‫ﻥﺼ‪‰‰‰‰‰‬ﻔﻖ ﻓ‪‰ ‰‰‰‬ﻲ اﻷﺱ‪‰ ‰‰‰‬ﻮاق‪ ،‬وﻻ ﻥﺎﻓﻘﻨ‪‰‰‰‰‰‬ﺎ اﻝﺤﻜ‪‰‰‰‰‰‬ﺎم ﻓﺠﻌﻠﻨ‪‰‰‰‰‰‬ﺎ اﻝﺤﻤ‪‰‰‰‰‰‬ﺎر یﻨﻄ‪‰‰‰‰‰‬ﻖ ﺑﻔﻠﺴ‪‰‰‰‰‰‬ﻔﺔ‬ ‫ﺱ‪‰‰‰‰‬ﻘﺮاط‪ ،‬وﻻ أﺽ‪‰‰‰‰‬ﻌﻨﺎ ﻋﻤﺮﻥ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﺘﺎﺑ‪‰‰‰‰‬ﺔ اﻝﺮﺧﻴﺼ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ ﺕﻐ‪‰‰‰‬ﺮر ﺑﺎﻝﻘ‪‰‰‰‰‬ﺎريء وﻻ‬ ‫ﺕﺜﻘﻔ‪‰‰‰‰‰‬ﻪ‪ ،‬ﺡﺴ‪‰‰‰‰‰‬ﺪﻥﺎ ﻋﻠ‪‰‰‰‰‰‬ﻲ اﻝﺠﻬ‪‰‰‰‰‰‬ﺪ واﻝﻤﺸ‪‰‰‰‰‰‬ﻘﺔ‪ ،‬واﻝﻐﺮﺑ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‰‰‬ﺎرج واﻝ‪‰‰‰‰‰‬ﺪاﺡﻞ‪،‬‬ ‫واﻝﺤﻴ‪‰‰‰‰‰‬ﻒ واﻝﻈﻠ‪‰‰‰‰‰‬ﻢ اﻝﻠ‪‰‰‰‰‰‬ﺬیﻦ ﻥ‪‰‰‰‰‰‬ﺰﻻ ﺑﻨ‪‰‰‰‰‰‬ﺎ‪ ...‬ﻓﻮﺵ‪‰‰‰‰‬ﻲ ﺑﺎﻝﻜﺘ‪‰‰‰‰‰‬ﺎب إﻝ‪‰‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‰‬ﻠﻄﺎت اﻝﺘ‪‰‰‰‰‰‬ﻲ‬ ‫ﺹ‪‰‰‰‬ﺎدرﺕﻪ وﻗ‪ّ ‰‰‰‬ﺪﻣﺘﻨﺎ ﻝﻠﻤﺤﻜﻤ‪‰‰‰‬ﺔ‪ ...‬وآﺎﻥ‪‰‰‰‬ﺖ إرادة اﷲ! ﻓﻘ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺮرت اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ ﺑﺠﻠﺴ‪‰‰‰‬ﺔ‬ ‫‪ ١٩٨٤/٧/٢٢‬ﻥ‪‰‰‰‰‰‬ﺪب رﺋ‪‰‰‰‰‬ﻴﺲ اﻝﻤﺠﻤ‪‰‰‰‰‰‬ﻊ ﻝﻘ‪‰‰‰‰‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب وإﺑ‪‰‰‰‰‰‬ﺪاء اﻝ‪‰‰‰‰‰‬ﺮأي ﻓﻴ‪‰‰‰‰‰‬ﻪ‪...‬‬ ‫واﺱ‪‰‰‬ﺘﻐﺮﻗﺖ دراﺱ‪‰‰‬ﺔ اﻝﻠﺠﻨ‪‰‰‬ﺔ ﻣ‪‰‰‬ﺎ یﻘ‪‰‰‬ﺮب ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ﺎم‪ ،‬آﻨ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ أﺹ‪‰‰‬ﺪرت ﺧﻼﻝﻬ‪‰‰‬ﺎ ﻃﺒﻌ‪‰‰‬ﺔ‬ ‫ﺙﺎﻥﻴﺔ ﻣﻦ اﻝﻜﺘﺎب ﻓﻲ أورﺑﺎ ﺱﻤ ّﻴﺘﻬﺎ‪ ،‬اﻝﻄﺒﻌﺔ اﻝﺤﺮة‪.‬‬ ‫وﺹ‪‰ ‰‬ﺪر ﻗ‪‰‰‰‬ﺮار ﻝﺠﻨ‪‰‰‰‬ﺔ ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﺑﺒ‪‰‰‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‬ﺎب‪ ،‬وﺧﻠ‪ّ ‰ ‰‬ﻮﻩ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻼ‪ ...‬وهﻜ‪‰‰‰‰‬ﺬا آ‪‰‰‰‰‬ﺎن اﻝﻈ‪‰‰‰‬ﻦّ ﻓ‪‰‰‰‰‬ﻰ‬ ‫أي ﺕﻌ‪‰‰‰‰‬ﺎرض ﻣ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺪیﻦ اﻝﺤﻨﻴ‪‰‰‰‰‬ﻒ ﻻ ﻥﺼً‪‰‰‰‬ﺎ وﻻ ﺕ‪‰‰‰‰‬ﺄوی ً‬ ‫اﻷزه‪‰‰‰‬ﺮ ورﺝﺎﻝ‪‰‰‰‬ﻪ اﻝﻜ‪‰‰‰‬ﺮام‪ ،‬وﺑﻨ‪‰‰‰‬ﺎء ﻋﻠ‪‰‰‰‬ﻰ ﺕﻘﺮی‪‰ ‰‬ﺮ اﻝﻠﺠﻨ‪‰‰‰‬ﺔ أﺹ‪‰‰‰‬ﺪرت اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ أﻣﺮه‪‰‰‰‬ﺎ‬ ‫ﺑ‪‰‰‰‰‬ﺎﻹﻓﺮاج ﻋ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﻮ ًرا واﻥﺼ‪‰‰‰‰‬ﺎﻋﺖ اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ اﻝﺘﻨﻔﻴﺬی‪‰‰‰‰‬ﺔ‪ ...‬وﺑ‪‰‰‰‰‬ﺎء اﻝﻮاﺵ‪‰‰‰‰‬ﻲ‬ ‫ﺑﺎﻝﻌﺎر واﻝﺨﻴﺒﺔ‪.‬‬ ‫ن ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺬي ﺡ‪‰‰‰‰‬ﺪث ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﻔﺘﺎء ﺙ‪ّ ‰‰‰‬ﻢ ﺡﻜ‪‰‰‰‰‬ﻢ اﻝﻘﻀ‪‰‰‰‰‬ﺎء‪ ،‬ﻗ‪‰‰‰‰‬ﺪ أﺧ‪‰‰‰‰‬ﺮص‬ ‫وﻻﺵ‪‰‰‰‰‬ﻚ أ ﱠ‬ ‫ﻈﻬ‪‰‰‰‬ﺎ أن ﺕﺴ‪‰‰‰‬ﻤﻤﺖ ه‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ ﻝﺴ‪‰‰‰‬ﺎﻥﻬﺎ‪،‬‬ ‫أﻝﺴ‪‰‰‰‬ﻨﺔ ﺱ‪‰‰‰‬ﻮء و ّدت ﻝ‪‰‰‰‬ﻮ ﻥﻬﺸ‪‰‰‰‬ﺖ‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﺡ ّ‬ ‫س ﻣﺆﻣﻨﺔ‪ ،‬آﺎﻥﺖ ﺑﺤﺎﺝﺔ ﻝﻄﻤﺌﻨﺔ ﻗﻠﺒﻬﺎ‪.‬‬ ‫آﻤﺎ أزال اﻝﺸﻚ ﻣﻦ ﻥﻔﻮ ٍ‬ ‫وﻥ‪‰‰‰‬ﺰل اﻝﻜﺘ‪‰‰‰‬ﺎب ﻓ‪‰‰‰‬ﻲ أﺱ‪‰ ‰‬ﻮاق ﻣﺼ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ أﺱ‪‰ ‰‬ﻮأ ﻃﺒﺎﻋ‪‰‰‰‬ﺔ! وﻣ‪‰ ‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ ﻓﻘ‪‰ ‰‬ﺪ ﻥﻔ‪‰ ‰‬ﺬت‬ ‫ﻲ اﻝﻜﺜﻴ‪‰‰‰‰‬ﺮ یﺸ‪‰‰‰‰‰‬ﻜﺮون ویﻘﻮﻝ‪‰‰‰‰‬ﻮن أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ‬ ‫ﻃﺒﻌﺘ‪‰‰‰‰‬ﺎﻩ اﻝﻘﺎهﺮیّ‪‰‰‰‰‬ﺔ واﻷورﺑﻴّ‪‰‰‰‰‬ﺔ‪ ،‬وآﺘ‪‰‰‰‰‬ﺐ إﻝ‪ّ ‰‰‰‰‬‬ ‫ﻲ ﻣﺎﺋ‪‰‰‰‬ﺔ‬ ‫ﺡﺮﺹ‪‰‰‰‰‬ﻮا ﻋﻠ‪‰‰‰‰‬ﻲ أنْ ﺕﻘ‪‰‰‰‰‬ﺮأﻩ ﺑﻨ‪‰‰‰‬ﺎﺕﻬﻢ وﺑﻨ‪‰‰‰‬ﻮهﻢ‪ ...‬وﻗ‪‰‰‰‰‬ﺪ اﺵ‪‰‰‰‬ﺘﺮي ﻣﺜﻘّ‪‰‰‰‬ﻒ ﻋﺮﺑ‪ّ ‰‰‰‬‬ ‫ﻥﺴ‪‰‰‰‬ﺨﺔ ﻝﻴﻮ ّزﻋﻬ‪‰‰‰‬ﺎ ﻋﻠ‪‰ ‰‬ﻲ ﻣﺸ‪‰‰‰‬ﺎیﺦ ﺑﻠ‪‰‰‰‬ﺪﻩ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ اﺱ‪‰ ‰‬ﺘﻤ ّﺮ اﻝ‪‰ ‰‬ﺒﻌﺾ ﻓ‪‰ ‰‬ﻲ اﻝﻜﻴ‪‰‰‰‬ﺪ واﻝﺘﻨﺒ‪‰‰‰‬ﻴﻂ‬ ‫واﻝﺘﺰویﺮ اﻝﻔﺎﺝﺮ‪ ،‬دون أنْ یﺠﺮؤ واﺡﺪ ﻋﻠﻲ‬ ‫ــــــــــــــــ‬

‫‪-٩‬‬‫ﻣﻬﺎﺝﻤ‪‰‰‰‬ﺔ أو ﻥﻘ‪‰ ‰‬ﺪ اﻝﻜﺘ‪‰‰‰‬ﺎب ﺹ‪‰‰‰‬ﺮاﺡﺔ أو آﺘﺎﺑ‪‰‰‰‬ﺔ‪ .‬وﻝ‪‰‰‰‬ﻮ ﻓﻌ‪‰ ‰‬ﻞ أﺡ‪‰‰‰‬ﺪهﻢ ﻝﺠﻌﻠﺘ‪‰‰‰‬ﻪ ﻥﻜ‪‰‰‰‬ﺎ ًﻻ‬ ‫ﻝﻤ‪‰‰‰‰‬ﻦ ﺧﻠﻔ‪‰‰‰‰‬ﻪ! ﺡﺘ‪‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‬ﺬى اﺱ‪‰ ‰‰‬ﺘﻐ ّﻞ ﻣﺮآ‪‰‰‰‰‬ﺰﻩ آﺄﺱ‪‰ ‰‰‬ﺘﺎذ ﻓ‪‰‰‰‰‬ﻲ إﺡ‪‰‰‰‰‬ﺪى اﻝﻜﻠﻴ‪‰‰‰‰‬ﺎت ﻓﻬ‪‰‰‰‰‬ﺎﺝﻢ‬ ‫اﻝﻜﺘ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﻴﻦ ﺕﻼﻣﻴ‪‰‰‰‬ﺬﻩ دون أنْ یﻌ‪‰‰‰‬ﺮف ﺡﺘ‪‰‰‰‬ﻰ اﺱ‪‰‰‬ﻤﻪ ﻓﻘ‪‰‰‰‬ﺎل إﻥ‪‰‰‰‬ﻪ آﺘ‪‰‰‬ﺎب ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ .‬وﺝﻬﻠ‪‰‰‰‬ﻪ ﺑﻌﻨ‪‰ ‰‬ﻮان اﻝﻜﺘ‪‰‰‰‬ﺎب یﻜﺸ‪‰‰‰‬ﻒ ﺝﻬﻠ‪‰‰‰‬ﻪ ﺑﻤﻀ‪‰‰‰‬ﻤﻮﻥﻪ‪ .‬أو ﻗ‪‰‰‰‬ﻞ‬ ‫ﺕﺰوی‪‰‰‰‬ﺮﻩ ﻻﺱ‪‰ ‰‬ﻢ اﻝﻜﺘ‪‰ ‰‬ﺎب یﻨﺒ‪‰‰‰‬ﻲء ﺑﻤ‪‰ ‰‬ﺪى ﺹ‪‰ ‰‬ﺪﻗﻪ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺮض ﻣﻮﺽ‪‰ ‰‬ﻮﻋﻪ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬ ‫آﺘﺎﺑﻪ یﺒﻴﻊ ﻥﺴﺨﺔ واﺡﺪة ﺧﺎرج ﻥﻄﺎق أﺱﺮى اﻣﺘﺤﺎﻥﺎﺕﻪ‪ ...‬ﻝﺮد ّدت ﻋﻠﻴﻪ‪.‬‬ ‫وﻗ‪‰‰‬ﺪ ﻋﺘ‪‰‰‬ﺐ اﻝ‪‰‰‬ﺒﻌﺾ ﻝﻤ‪‰‰‬ﺎ آﺘﺒﺘ‪‰‰‬ﻪ ﻋ‪‰‰‬ﻦ اﺑ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺰم وراﺡ‪‰‰‬ﻮا یﺸ ‪‰‬ﻴﺪون ﺑ‪‰‰‬ﻪ‪ ،‬وأﻥ‪‰‰‬ﺎ أﻋﻠ‪‰‰‬ﻢ‬ ‫ﻣ‪‰‰‰‬ﻨﻬﻢ ﺑﻘ‪‰‰‰‰‬ﺪرﻩ رﺡﻤ‪‰‰‰‰‬ﺔ اﷲ ﻋﻠﻴ‪‰‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻋﺎﻝﻤً‪‰‰‰‬ﺎ وﻓﻘﻴﻬً‪‰‰‰‬ﺎ ﻣﻮﺱ‪‰‰‰‰‬ﻮﻋﻲ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ .‬وﻝﻜﻨ‪‰‰‰‬ﻪ‬ ‫آ‪‰‰‰‬ﺎن أیﻀً‪‰‰‬ﺎ إﻓ‪‰‰‰‬ﺮاز ﻋﺼ‪‰‰‰‬ﺮﻩ وآ‪‰‰‰‬ﺎن ﻏﻔ‪‰‰‰‬ﺮ اﷲ ﻝ‪‰‰‰‬ﻪ‪ ،‬ﺹ‪‰‰‰‬ﺎد ًﻗﺎ ﻓ‪‰‰‰‬ﻲ ﺕﺴ‪‰‰‰‬ﺠﻴﻞ أﻣ‪‰‰‰‬ﺮاض ه‪‰‰‰‬ﺬا‬ ‫اﻝﻌﺼ‪‰‰‰‬ﺮ‪ .‬اﻝﺘ‪‰‰‰‬ﻰ ﺱ‪ّ ‰ ‰‬ﺒﺒﺖ ه‪‰‰‰‬ﺬﻩ اﻷﻋﺠﻮﺑ‪‰‰‰‬ﺔ اﻝﻨ‪‰ ‰‬ﺎدرة‪ .‬أﻋﻨ‪‰‰‰‬ﻲ زوال أﻣ‪‰ ‰‬ﺔ وﺡﻀ‪‰‰‰‬ﺎرة ﺑﻌ‪‰‰‰‬ﺪ‬ ‫‪ ٨٠٠‬ﺱ‪‰‰‰‰‬ﻨﺔ ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰ ‰‰‬ﺘﻘﺮارهﺎ‪ ،‬وﻋﻠ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺪ اﻷآﺜ‪‰‰‰‰‬ﺮ ﺕﺨﻠﻔً‪‰‰‰‰‬ﺎ‪ ...‬ﻣ‪‰‰‰‰‬ﺎ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮآﻢ إﻻ ﻣ‪‰‰‰‰‬ﺎ‬ ‫ن ﻣ‪‰‰‰‬ﺎ ﻗﻠﺘ‪‰‰‬ﻪ ه‪‰‰‰‬ﻮ اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي ﺑ‪‰‰‰‬ﺮأ اﻹﺱ‪‰‰‬ﻼم‬ ‫ﻗﻠﺘ‪‰‰‬ﻪ أﻥ‪‰‰‰‬ﺎ؟‪ .‬ﺑ‪‰‰‰‬ﻞ إﻥﻨ‪‰‰‰‬ﻰ أزﻋ‪‰‰‰‬ﻢ أ ﱠ‬ ‫ﻣﻤ‪‰‰‰‰‬ﺎ ارﺕﻜ‪‰‰‰‰‬ﺐ اﻝﻤﻨﺘﺴ‪‰‰‰‬ﺒﻮن إﻝﻴ‪‰‰‰‰‬ﻪ‪ .‬اﻝ‪‰‰‰‰‬ﺬیﻦ ﺕﺴ‪ّ ‰‰‰‬ﺒﺒﻮا ﻓ‪‰‰‰‰‬ﻲ هﺰیﻤﺘ‪‰‰‰‰‬ﻪ ﺑﻔﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ‪...‬‬ ‫وﺕﻄﻬﺮ اﻝﻜﻔﺎر ﻓﺤﻖ ﻋﻠﻰ ﺡﻀﺎرﺕﻨﺎ اﻝﺪﻣﺎر‪. ...‬‬ ‫وﻗ‪‰‰‰‬ﺪ یﺤ‪‰‰‰‬ﺎول ﺧﻨ‪‰ ‰‬ﺎس وﺱ‪‰ ‰‬ﻮاس أنْ یُﺜﻴ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻘ‪‰‰‰‬ﻮل ﺡ‪‰‰‰‬ﻮل دراﺱ‪‰‰‰‬ﺘﻲ اﻝﺠﺪی‪‰‰‰‬ﺪة‬ ‫ﻋ‪‰‰‰‬ﻦ ﻏﻠﻤ‪‰‰‰‬ﺎن اﻝﺠﻨّ‪‰‰‬ﺔ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻝﻴ‪‰‰‬ﺘﻤ ّﻌﻦ اﻝﻘ‪‰‰‰‬ﺎريء ﻓﻴﻤ‪‰‰‰‬ﺎ آﺘﺒﻨ‪‰‰‬ﺎﻩ‪ .‬وﻝﻴ‪‰‰‰‬ﺬآﺮ ﻗ‪‰‰‰‬ﻮل اﻹﻣ‪‰‰‰‬ﺎم "‬ ‫أﺡﻤ‪‰‰‰‬ﺪ اﻝﺮاﻏ‪‰‰‰‬ﺐ " ﻋ‪‰‰‰‬ﻦ ﻝ‪ّ ‰ ‰‬ﺬات اﻝﺠﻨ‪‰ ‰‬ﺔ " إذا اﺧﺘﻠﻔ‪‰‰‰‬ﺖ اﻝﺸ‪‰‰‰‬ﻬﻮات ﻝ‪‰‰‰‬ﻢ یﺒﻌ‪‰‰‰‬ﺪ أن ﺕﺨﺘﻠ‪‰‰‰‬ﻒ‬ ‫اﻝﻤﻌﻄﻴ‪‰‰‰‬ﺎت واﻝﻠ‪‰‰‰‬ﺬات‪ .‬واﻝﻘ‪‰‰‰‬ﺪرة واﺱ‪‰‰‰‬ﻌﺔ واﻝﻄﺎﻗ‪‰‰‰‬ﺔ اﻝﺒﺸ‪‰‰‰‬ﺮیﺔ ﻋ‪‰‰‰‬ﻦ اﻹﺡﺎﻃ‪‰‰‰‬ﺔ ﺑﻌﺠﺎﺙ‪‰‰‰‬ﺐ‬ ‫اﻝﻘ‪‰‰‰‬ﺪرة ﻗﺎﺹ‪‰‰‰‬ﺮة‪ ،‬واﻝﺮﺡﻤ‪‰‰‰‬ﺔ اﻹﻝﻬﻴ‪‰‰‰‬ﺔ أﻝﻘ‪‰‰‰‬ﺖ ﺑﻮاﺱ‪‰‰‰‬ﻄﺔ اﻝﻨﺒ‪‰‰‰‬ﻮة ﻝﻜﺎﻓ‪‰‰‰‬ﺔ اﻝﺨﻠ‪‰‰‰‬ﻖ اﻝﻘ‪‰‰‰‬ﺪر‬ ‫اﻝ‪‰‰‰‰‰‬ﺬي اﺡﺘﻤﻠﺘ‪‰‰‰‰‰‬ﻪ أﻓﻬ‪‰‰‰‰‰‬ﺎﻣﻬﻢ ﻓﻴﺠ‪‰‰‰‰‰‬ﺐ اﻝﺘﺼ‪‰‰‰‰‰‬ﺪیﻖ ﺑﻤ‪‰‰‰‰‰‬ﺎ أﻓﻬﻤ‪‰‰‰‰‰‬ﻮﻩ واﻻﻗ‪‰‰‰‰‰‬ﺮار ﺑﻤ‪‰‰‰‰‰‬ﺎ وراء‬ ‫ﻣﻨﺘﻬ‪‰‰‰‰‬ﻰ اﻝﻔﻬ‪‰‰‰‰‬ﻢ ")‪ ...(١‬ﺙ‪‰‰‰‰‬ﻢ أﻃ‪‰ ‰‰‬ﺮح اﻝﺴ‪‰‰‰‰‬ﺆال اﻝ‪‰‰‰‰‬ﺬي واﺝﻬ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﻪ آﺎﺕ‪‰‰‰‰‬ﺐ اﻝﻮﺵ‪‰ ‰‰‬ﺎیﺔ‬ ‫اﻷوﻝ‪‰‰‬ﻲ‪ ...‬ه‪‰‰‬ﻞ اﻝﻐ‪‰‰‬ـﻀﺐ ﻣ‪‰‰‬ﻦ إﺙﺒﺎﺕﻨ‪‰‰‬ﺎ اﻝﺘﺤ‪‰‰‬ﺮیﻢ ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﻥﻴﺎ أم ﻣ‪‰‰‬ﻦ ﻇﻨﻨ‪‰‰‬ﺎ اﻝﻤﺜﻮﺑ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻲ‬ ‫اﻵﺧ‪‰‰‰‰‬ﺮة؟ا ‪ ...‬ﻋ‪‰ ‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‬ﺔ ﺡ‪‰‰‰‰‬ﺎل ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺘﻄﻊ أﺡ‪‰‰‰‰‬ﺪ أنْ ُیﻌ‪‰‰‰‰‬ﺎرض ﻣ‪‰‰‰‰‬ﺎ ذهﺒﻨ‪‰ ‰‰‬ﺎ إﻝﻴ‪‰‰‰‰‬ﻪ‬ ‫ﺹﺮاﺡﺔ ﺡﺘﻰ اﻝﻴﻮم!‬ ‫ـــــــــــــــ‬ ‫)‪ (١‬ﻋﻦ اﻹﻣﺎم اﻝﺮاﻏﺐ ص ‪ ١٣٠‬اﻹﺱﻼم واﻝﺠﻨﺲ‪.‬‬

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‫‪-١٠‬‬‫ن اﻝ‪‰ ‰‰‰‬ﺮﺝﻢ‬ ‫وﻗ‪‰ ‰‰‰‬ﺪ ﻓ‪‰‰‰‰‰‬ﻮﺝﻲء اﻝﺒﻌ‪‰ ‰‰‰‬ـﺾ ﺑﺎآﺘﺸ‪‰‰‰‰‰‬ﺎﻓﻨﺎ ‪ -‬أي واﷲ أﻗ‪‰‰‰‰‰‬ﻮل اآﺘﺸ‪‰‰‰‰‰‬ﺎﻓﻰ ‪ -‬أ ﱠ‬ ‫ﻝ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﻥﻌ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻮﺝﻰء ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺒﻌﺾ وآﺄﻥﱠ‪‰ ‰‰‬ﻪ یﺴ‪‰‰‰‰‬ﻤﻊ ﺑ‪‰‰‰‰‬ﺬﻝﻚ ﻷ ّول ﻣ‪ّ ‰ ‰‰‬ﺮة‬ ‫وآﻠﻬ‪‰‰‰‬ﻢ هﺮﻋ‪‰‰‰‬ﻮا یﺼ‪‰‰‰‬ﺮﺧﻮن ‪ ...‬ﻥﻌ‪‰‰‰‬ﻢ وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺙﺎﺑﺘ‪‰‰‰‬ﺔ ﺑﺎﻝﺴ‪ّ ‰‰‰‬ﻨﺔ وأﻥ‪‰‰‰‬ﺖ ﺕﺮی‪‰‰‰‬ﺪ إﻝﻐﺎءه‪‰‰‰‬ﺎ‬ ‫ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕ‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮﺁن!! ‪ ...‬ﺡﻘً‪‰‰‰‰‬ﺎ یﻜ‪‰‰‰‰‬ﺎد اﻝﻤﺮی‪‰‰‰‰‬ﺐ یﻘ‪‰‰‰‰‬ﻮل ﺧ‪‰‰‰‰‬ﺬوﻥﻰ ‪ ...‬ﻝﻘ‪‰‰‰‰‬ﺪ‬ ‫دﻋﻮﻥ‪‰‰‰‬ﺎآﻢ ﻝﺘﺄﻣ‪‰‰‰‬ﻞ ﺡﻜﻤ‪‰‰‰‬ﺔ اﷲ ﻓ‪‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‬ﺦ ﺁی‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺮﺝﻢ وﻣﺤﻮه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﻪ‪ ،‬ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ‬ ‫وﺕﻌﺎﻝﻲ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ یﺒ‪‰‰‰‬ﺪو ﻏﺮیﺒً‪‰‰‰‬ﺎ‪ ،‬ﻝﻠ‪‰‰‰‬ﺒﻌﺾ أن یﻜ‪‰‰‰‬ﻮن ﺵ‪‰‰‰‬ﻴﻮﺧﻨﺎ أآﺜ‪‰‰‰‬ﺮ ﻓﻬﻤً‪‰‰‰‬ﺎ وﺕﻔﻬﻤً‪‰‰‰‬ﺎ وأرﺡ‪‰‰‰‬ﺐ‬ ‫ﺹ‪‰‰‰‬ﺪرًا وأوﺱ‪‰‰‰‬ﻊ أﻓﻘً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻔ‪‰‰‰‬ﺮﻥﺠﻴﻦ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ﻏﺮاﺑ‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﻝﻤﺘﻔﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‬ﻼم‬ ‫ه‪‰‰‰‰‰‬ﻮ داﺋﻤً‪‰ ‰‰‰‬ﺎ أﺑ‪ً ‰ ‰‰‰‬ﺪا اﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻦ ﺑﺤﺮی‪‰‰‰‰‰‬ﺔ اﻝﻔﻜ‪‰‰‰‰‰‬ﺮ اﻷﻗ‪‰ ‰‰‰‬ﺪر ﻋﻠ‪‰‰‰‰‰‬ﻰ اﺱﺘﺸ‪‰‰‰‰‰‬ﻔﺎف اﻝﺘﻔ‪‰‰‰‰‰‬ﻮق‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎري اﻝ‪‰‰‰‬ﺬي ﺝ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﻪ اﻹﺱ‪‰ ‰‬ﻼم!! ‪ ...‬أﻥ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺪیﻦ اﻝ‪‰‰‰‬ﺬي ﻝ‪‰‰‰‬ﻢ یﻀ‪‰‰‰‬ﻊ ﻗﻴ‪ً ‰ ‰‬ﺪا ﻋﻠ‪‰‰‰‬ﻰ‬ ‫اﻝﻔﻜ‪‰‰‰‬ﺮ‪ ،‬وﻻ إآﺘﻔ‪‰‰‰‬ﻲ ﺑ‪‰ ‰‬ﺈﻗﺮار ﺡ‪‰‰‰‬ﻖ اﻝﺨﻄ‪‰‰‰‬ﺄ ﺑ‪‰‰‰‬ﻞ آﺎﻓ‪‰‰‰‬ﺄ اﻝﻤﻔﻜ‪‰‰‰‬ﺮ اﻝﺤ‪ّ ‰ ‰‬ﺮ أو اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ ﺡﺘ‪‰‰‰‬ﻰ‬ ‫ﻋﻠﻰ اﻝﺨﻄﺄ‪ .‬ﻓﺘﺤﻴﺔ ﻝﺸﻴﻮخ اﻷزهﺮ وﻝﻠﻘﻀﺎء‪.‬‬ ‫وﻗ‪‰ ‰‰‬ﺪ ﻗﺎﻝ‪‰‰‰‰‬ﺖ‪ :‬اﻷﺱ‪‰ ‰‰‬ﺘﺎذة اﻝﻠﺒﻨﺎﻥﻴ‪‰‰‰‰‬ﺔ هﺎﻝ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‬ﻮري ﻓ‪‰‰‰‰‬ﻲ ﻣﻘﺪﻣ‪‰‰‰‰‬ﺔ ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ آﺘ‪‰‰‰‰‬ﺎب‬ ‫ن آﺘﺎﺑ‪‰‰‰‬ﻪ ه‪‰‰‬ﻮ اﻝﻤﺒ‪‰‰‰‬ﺎدرة اﻝﺒﻜ‪‰‰‰‬ﺮ‬ ‫اﻹﺱ‪‰‰‰‬ﻼم واﻝﺠ‪‰‰‰‬ﻨﺲ ﻝﻠ‪‰‰‰‬ﺪآﺘﻮر ﻋﺒ‪‰‰‰‬ﺪ اﻝﻮه‪‰‰‰‬ﺎب ﺑﻮﺡﺪیﺒ‪‰‰‬ﻪ أ ﱠ‬ ‫ﺙ‪‰‰‬ﻢ ﻗﺎﻝ‪‰‰‬ﺖ‪ " :‬وﻗ‪‰‰‬ﺪ ﻃُ‪‰‰‬ﺮح ﻓ‪‰‰‬ﻰ اﻝﻌﺮﺑﻴ‪‰‰‬ﺔ ﺑﻌ‪‰‰‬ﺪ ذﻝ‪‰‰‬ﻚ آﺘ‪‰‰‬ﺎب ﺑﺎﺱ‪‰‰‬ﻢ " ﺧ‪‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‬ﻠﻢ ﻓ‪‰‰‬ﻰ‬ ‫اﻝﻤﺴ‪‰ ‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰ ‰‰‰‬ﻴﺔ " ﻝﻸﺱ‪‰ ‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‰‬ﺪ ﺝ‪‰ ‰‰‰‬ﻼل آﺸ‪‰‰‰‰‰‬ﻚ‪ ،‬وﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻜﺘ‪‰‰‰‰‰‬ﺎﺑﻴﻦ داﺋ‪‰ ‰‰‰‬ﺮة‬ ‫ﻣﺘﺸ‪‰ ‰‬ﺎﺑﻬﺎت واﺱ‪‰‰‰‬ﻌﺔ وداﺋ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﺮوق ﺽ‪‰ ‰‬ﻴﻘﺔ‪ ،‬ویﻤﻜ‪‰‰‰‬ﻦ ﺕﻠﺨ‪‰ ‰‬ﻴﺺ داﺋ‪‰‰‰‬ﺮة اﻝﻤﺘﺸ‪‰‰‰‬ﺎﺑﻬﺎت‬ ‫ن اﻝﻜﺘ‪‰‰‰‬ﺎﺑﻴﻦ یﺼ‪‰ ‰‬ﺪران ﻋ‪‰‰‰‬ﻦ ﻓﻜ‪‰‰‰‬ﺮ ﺡ‪‰‰‰‬ﺮ وﺱ‪‰ ‰‬ﻌﺔ أﻓ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻰ اﻹﻃ‪‰‰‰‬ﻼع وﺧ‪‰‰‰‬ﺮوج ﻋ‪‰‰‰‬ﻦ‬ ‫ﺑ‪‰‰‰‬ﺄ ﱢ‬ ‫اﻝﺘﻘﻠﻴ‪‰ ‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻬ‪‰ ‰‬ﻢ‪ .‬وأﻣّ‪‰ ‰‬ﺎ داﺋ‪‰ ‰‬ﺮة اﻝﻔ‪‰‰‰‬ﺮوق ﻓﺘﺮﺝ‪‰ ‰‬ﻊ إﻝ‪‰ ‰‬ﻲ اﺧ‪‰‰‰‬ﺘﻼف زاوی‪‰‰‰‬ﺔ اﻝﻤﻌﺎﻝﺠ‪‰‰‰‬ﺔ‬ ‫ﻝﻜ‪‰‰‰‰‰‬ﻼ اﻝﻜ‪‰‰‰‰‰‬ﺎﺕﺒﻴﻦ‪ .‬ﻓﺎﻝ‪‰‰‰‰‰‬ﺪآﺘﻮر ﻋﺒ‪‰‰‰‰‰‬ﺪ اﻝﻮه‪‰‰‰‰‰‬ﺎب ﺑﻮﺡﺪیﺒ‪‰‰‰‰‰‬ﻪ ی‪‰‰‰‰‰‬ﺘﻠﻤّﺲ اﻝﺮؤی‪‰‰‰‰‰‬ﺔ اﻝﻘﺮﺁﻥﻴ‪‰‰‰‰‰‬ﺔ‬ ‫ي ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ ﻣﻮﺽ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﺚ ﺙ‪‰‰‰‬ﻢ یﻤﻀ‪‰‰‰‬ﻲ ﻣﺘﺎﺑﻌً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ ﺡ‪ّ ‰‰‬ﻞ ﺑﻬ‪‰‰‰‬ﺬﻩ‬ ‫واﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻨﺒ‪‰‰‰‬ﻮ ّ‬ ‫ن اﻷﺱ‪‰‰‰‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‰‬ﺪ‬ ‫اﻝﺮؤی‪‰‰‰‰‬ﺔ وﺑ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك ﻋﻠ‪‰‰‰‰‬ﻲ أرض اﻝﻮاﻗ‪‰‰‰‰‬ﻊ‪ ،‬ﻋﻠ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﻴﻦ أ ﱠ‬ ‫ﺝ‪‰‰‰‬ﻼل آﺸ‪‰‰‰‬ﻚ یﻌﻤ‪‰‰‰‬ﻞ ﻋﻠ‪‰‰‰‬ﻲ ﺕﻔﻬّ‪‰‰‰‬ﻢ اﻝﺤﻜ‪‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﺑﺼ‪‰‰‰‬ﺪد اﻝﻌﻼﻗ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺹ‪‰‰‰‬ﻮرﺕﻪ اﻝﻔﻄﺮی‪‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻲ‪ ...‬وآ‪‰‰‰‬ﻼ اﻝﻜ‪‰‰‰‬ﺎﺕﺒﻴﻦ یﻬ‪‰‰‰‬ﺪف إﻝ‪‰‰‰‬ﻲ‪ ،‬ﻋﻠ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‬ﺪ ﻗ‪‰‰‰‬ﻮل اﻷﺱ‪‰‰‰‬ﺘﺎذ‬ ‫آﺸﻚ‪ ،‬ﺑﺎﻝﻌﻮدة إﻝﻲ دیﻦ اﻝﻔﻄﺮة واﻝﺒﻌﺪ ﻋﻦ ﺕﺪیّﻦ أهﻞ اﻝﺤﺮﻓﺔ‪.(١)."..‬‬ ‫ـــــــــــــــــــــــ‬ ‫)‪ (١‬اﻻﺱﻼم واﻝﺠﻨﺲ ‪ /‬ﻋﺒﺪ اﻝﻮهﺎب ﺑﻮﺡﺪیﺒﻪ ‪ /‬ﺕﺮﺝﻤﺔ واﻋﺪاد هﺎﻝﺔ اﻝﻌﻮرى ص ‪.٩‬‬

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‫‪-١١‬‬‫وﻝﻲ ﻣﻼﺡﻈﺔ وﻥﻘﻄﺔ ﻥﻈﺎم ﺙﻢ ﺕﻌﻠﻴﻖ ‪...‬‬ ‫ﺐ‬ ‫إذا آ‪‰‰‰‬ﺎن آﺘ‪‰‰‰‬ﺎب اﻝ‪‰‰‰‬ﺪآﺘﻮر ﺑﻮﺡﺪیﺒ‪‰‰‰‬ﻪ ﻇﻬ‪‰‰‰‬ﺮ ﻗﺒ‪‰‰‰‬ﻞ آﺘ‪‰‰‰‬ﺎﺑﻰ ﺑﺎﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻴﺔ ﻓﺄﺡ‪ّ ‰‰‰‬‬ ‫أنْ أﺵ‪‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‬ﻲ أﻥﻨ‪‰‰‰‬ﻲ ﻻ أﻗ‪‰‰‰‬ﺮأ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻴﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺘﺢْ ﻝ‪‰‰‰‬ﻲ ﻓﺮﺹ‪‰‰‰‬ﺔ ﻗﺮاءﺕ‪‰‰‰‬ﻪ‪.‬‬ ‫وآﺘﺎﺑﻲ هﻮ اﻝﺒﻜﺮ ﺑﺎﻝﻠﻐﺔ اﻝﻌﺮﺑﻴﺔ‪.‬‬ ‫ن آﺘ‪‰‰‰‰‰‬ﺎﺑﻲ یﺨﺘﻠ‪‰‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻨﻬﺠ‪‰‰‰‰‰‬ﻪ وﻣﻌﺎﻝﺠﺘ‪‰‰‰‰‰‬ﻪ وهﺪﻓ‪‰‰‰‰‰‬ﻪ اﺧﺘﻼﻓً‪‰‰‰‰‬ﺎ‬ ‫ﻥﻘﻄ‪‰‰‰‰‰‬ﺔ اﻝﻨﻈ‪‰‰‰‰‰‬ﺎم أ ﱠ‬ ‫ﺝﻮهﺮیً‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ﻦ آﺘ‪‰‰‰‬ﺎب اﻝ‪‰‰‰‬ﺪآﺘﻮر ‪ ...‬ﻓﺄﻥ‪‰‰‰‬ﺎ أهﻠ‪‰‰‰‬ﺖ اﻝﺘ‪‰‰‰‬ﺮاب ﻋ‪‰ ‰‬ـﻠﻲ ﻓﻜ‪‰‰‰‬ﺮ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ‬ ‫ﺱ‪‰‰‬ﻠﻄﺖ ﻋ‪‰‰‬ـﻠﻴﻪ ﻥ‪‰‰‰‬ﻮر اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﻮهﺮﻩ اﻝﻨﻘ‪‰‰‰‬ﻲ اﻝﺒﺴ‪‰‰‰‬ﻴﻂ اﻝﺸ‪‰‰‰‬ﺎﻣﺦ‪ ،‬وآ‪‰‰‰‬ﺎن‬ ‫هﻤّ‪‰‰‬ﻲ ﻃ‪‰‰‬ﺮح اﻝﺘﻔﺴ‪‰‰‬ﻴﺮ اﻝﺤﻀ‪‰‰‬ﺎري ﻝﻠﺴ‪‰‰‬ﻠﻮك اﻝﺠﻨﺴ‪‰‰‬ﻲ‪ ،‬وأﻇ‪‰‰‬ﻦ أﻥﻨ‪‰‰‬ﻲ ﻣﺒﺘ‪‰‰‬ﺪع ﻓ‪‰‰‬ﻲ ذﻝ‪‰‰‬ﻚ‬ ‫ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺘﺒ‪‰‰‰‰‬ﻊ‪ .‬أﻣ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ ﻓﻘ‪‰‰‰‰‬ﺪ ﻏ‪‰‰‰‰‬ﺮق ﻓ‪‰‰‰‰‬ﻲ وﺡ‪‰‰‰‰‬ﻞ اﻝﺘﺨﻠ‪‰‰‰‰‬ﻒ إﻝ‪‰ ‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻨﻘﻪ یﺴ‪‰‰‰‰‬ﺘﺨﺮج‬ ‫اﻝﻌﺠﺎﺋ‪‰ ‰‬ﺐ واﻝﻌ‪‰ ‰‬ـﻘﺎرب‪ .‬ﻣﺜ‪‰‰‰‬ﻞ اﻋ‪‰ ‰‬ـﺘﻤﺎدﻩ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‰‬ﺎوي اﻝﻬﻨﺪیّ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺝﻤﻌ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻓﻘﻬﻨ‪‰‰‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‰‬ﻞ ﻣﺘﺨﻠ‪‰‰‰‰‰‰‬ﻒ‪ ،‬أﻥﻈ‪‰‰‰‰‰‰‬ﺮ اﺱﺘﺸ‪‰‰‰‰‰‰‬ﻬﺎدﻩ ﺑﺎﻹﺱ‪‰‰‰‰‰‰‬ﺘﺒﺮاء واﻹﺱ‪‰‰‰‰‰‰‬ﺘﻨﺠﺎء ص ‪٧٩‬‬ ‫ﻹﺽ‪‰‰‰‬ﺤﺎك اﻝﻐ‪‰‰‰‬ﺮب وإدﺧ‪‰‰‰‬ﺎل اﻝﺴ‪‰‰‰‬ﺮور ﻋ‪‰ ‰‬ـﻠﻲ اﻷﺱ‪‰ ‰‬ﺘﺎذ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ‪ .‬وإنْ آ‪‰‰‰‬ﺎن اﻝ‪‰ ‰‬ﺪآﺘﻮر‬ ‫ﻻ ُیﻌ‪‰‰‰‬ﺎدي اﻹﺱ‪‰ ‰‬ﻼم‪ ،‬إﻻ أﻥﱠ‪‰ ‰‬ﻪ ﻣﺘ‪‰‰‰‬ﺄ ّﺙﺮ ﺑﺪراﺱ‪‰‰‰‬ﺘﻪ اﻝﻔﺮﻥﺴ‪‰ ‰‬ﻴّﺔ وﻣ‪‰‰‰‬ﺎ ﻃﺮﺡ‪‰‰‰‬ﻪ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺮﻗﻮن‬ ‫ﻣ‪‰‰‰‰‰‰‬ﻦ ﻣﻀ‪‰‰‰‰‰‰‬ﺤﻜﺎت اﻝﺘﻔﺎﺱ‪‰‰‰‰‰‬ﻴﺮ‪ُ ،‬ﻣﺴ‪ّ ‰‰‰‰‰‬ﻤﻢ ﺑﺎﻝﻔﺮویﺪیّ‪‰‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‰‰‬ﻮﻗ ّﻴﺔ اﻝﺘ‪‰‰‰‰‰‰‬ﻰ ﻝ‪‰‰‰‰‰‰‬ﻮ ﻗﺮأه‪‰‰‰‰‰‰‬ﺎ‬ ‫ﺱ‪‰ ‰‰‬ﻴﺠﻤﻮﻥﺪ ﻓﺮوی‪‰‰‰‰‬ﺪ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻝﺘﺒ‪ّ ‰ ‰‰‬ﺮأ ﻣﻨﻬ‪‰‰‰‰‬ﺎ ‪ ...‬ﻻ وﺝ‪‰‰‰‰‬ﻪ ﻝﻠﺸ‪‰‰‰‰‬ﺒﻪ ﺑ‪‰‰‰‰‬ﻴﻦ ﻣﻨﻬﺠ‪‰‰‰‰‬ﻲ وﺑ‪‰‰‰‰‬ﻴﻦ‬ ‫اﺱ‪‰‰‰‬ﺘﺨﺮاﺝﺎﺕﻪ اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻦ آ‪ّ ‰‰‰‬ﻞ ﺵ‪‰‰‰‰‬ﻲء‪ ،‬ﺑﻤ‪‰‰‰‰‬ﺎ یﻌ‪‰‰‰‬ـﻨﻲ اﻝﺴ‪‰‰‰‰‬ﻘﻮط ﻣ‪ّ ‰‰‰‬ﺮة أﺧ‪‰‰‰‰‬ﺮي ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺘﻔﺴ‪‰‰‬ﻴﺮ اﻝ‪‰‰‰‬ﺬي یﺠﻌ‪‰‰‬ﻞ اﻹﻥﺴ‪‰‰‰‬ﺎن ُﻣﺠ‪ّ ‰‰‬ﺮد ﺝﻬ‪‰‰‬ﺎز ﺝﻨﺴ‪‰‰‰‬ﻲ ‪ ...‬ﻓﺎﻝﻐُ‪‰‰‬ـﺴﻞ اﻝ‪‰‰‬ﺬي ُأ ِﻣﺮْﻥَ‪‰‰‬ﺎ ﺑ‪‰‰‰‬ﻪ‬ ‫ﺴ ‪‰‬ﺮﻩ اﻝﺸ‪‰‰‬ﻴﺦ ﺡﺴ‪‰‰‬ﻦ اﻝﺒﻨ‪‰‰‬ﺎ ﻗﺒ‪‰‰‬ﻞ ﺧﻤﺴ‪‰‰‬ﻴﻦ ﺱ ‪‰‬ﻨﺔ‪ ،‬ﺑﺄﻥ‪‰‰‬ﻪ ﻝﻠﺘﻨﺸ‪‰‰‬ﻴﻂ‬ ‫ﺑﻌ‪‰‰‬ﺪ اﻝﺠﻤ‪‰‰‬ﺎع واﻝ‪‰‰‬ﺬي ﻓ ّ‬ ‫‪ ...‬ی‪‰‰‰‰‬ﺮاﻩ ه‪‰‰‰‰‬ﻮ " اﻝﻐُ‪‰ ‰‰‬ـﺴﻞ یﺤﺘ‪‰‰‰‰‬ﻮي ﻋ‪‰ ‰‰‬ـﻠﻰ ﻣﻐ‪‰‰‰‰‬ﺰي ﻣﻴﺘ‪‰‰‰‰‬ﺎﻓﻴﺰیﻘﻲ " ص ‪ ،٩٢‬وه‪‰‰‰‰‬ﻮ‬ ‫ی‪‰‰‰‰‰‬ﺮﻓﺾ ﺕﻔﺴ‪‰‰‰‰‰‬ﻴﺮ اﺑ‪‰‰‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‰‰‬ﺪون اﻝ‪‰‰‰‰‰‬ﺬي اﺱﺘﻮﻋ‪‰ ‰‰‰‬ـﺐ اﻝﻔﻜ‪‰‰‰‰‰‬ﺮ اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‰‰‬ﻲ ذروة‬ ‫ن اﻻﻥﺘﻌ‪‰‰‰‬ﺎش اﻝ‪‰‰‰‬ﺬي یﻌ‪‰‰‰‬ـﻘﺐ اﻝﺤﻤّ‪‰‰‰‬ﺎم ه‪‰‰‰‬ﻮ ﺑﺘ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﺤ‪‰‰‰‬ﺮارة‬ ‫ﺕﻔﻮﻗ‪‰‰‰‬ﻪ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﺎل أ ﱠ‬ ‫ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻝﺘ‪‰‰‰‰‰‰‬ﻮازن اﻝﻔﺴ‪‰‰‰‰‰‰‬ﻴﻮﻝﻮﺝﻲ ) اﻝﻤﻘﺪﻣ‪‰‰‰‰‰‰‬ﺔ ‪ ،(٨٦‬أﻣّ‪‰‰‰‰‰‬ﺎ ﺹ‪‰‰‰‰‰‰‬ﺎﺡﺒﻨﺎ اﻝ‪‰‰‰‰‰‰‬ﺬي ﻓﺴ‪‰‰‰‰‰‰‬ﺪ‬ ‫ﺑﺎﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﻨﻔﺴ‪ّ ‰‰‬ﻴﺔ اﻝﺴ‪‰‰‰‬ﻮﻗ ّﻴﺔ ﻓﻬ‪‰‰‰‬ﻮ ی‪‰‰‰‬ﺮﻓﺾ ذﻝ‪‰‰‰‬ﻚ ویﺠﻌ‪‰‰‬ـﻠﻪ یﺮﺝ‪‰‰‰‬ﻊ إﻝ‪‰‰‬ﻲ اﻹﺡﺴ‪‰‰‰‬ﺎس‬ ‫ﺑﺎﻝﺴ‪‰‰‰‬ﻌﺎدة اﻝﻨﻔﺴ‪ّ ‰ ‰‬ﻴﺔ اﻝﻤﻄﻠﻘ‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﺕﺴ‪‰‰‰‬ﺘﺮ ّد ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل اﻝﺤﻠ‪‰‰‰‬ﻢ اﻝﻜﻠ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬي یﺰده‪‰‰‰‬ﺮ‬ ‫ﻓﻲ اﻝﺤﻤﺎم ذﻝﻚ اﻝﻤﻜﺎن اﻝﺬي ُیﻤﻜﻦ ﻓﻴﻪ ﺕﺮویﺾ آﻞ ﺵﻲء " ص ‪.٢٤٠‬‬ ‫ﺡﺒﻈﻠﻢ!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٢‬‬‫ﻃ‪‰‰‰‰‰‬ﺐ وﺡﻤ‪‰‰‰‰‰‬ﺎم اﻝﺒﻴ‪‰‰‰‰‰‬ﺖ ّ؟! واﻝﻠ‪‰‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‰‬ﺎ راﺡ‪‰‰‰‰‰‬ﻮش ﺡﻤّ‪‰ ‰‰‰‬ﺎم اﻝﺴ‪‰‰‰‰‰‬ﻮق وﻝ‪‰‰‰‰‰‬ﻢ یﻤ‪‰ ‰‰‰‬ﺮّوا‬ ‫ﻼ ‪ ...‬اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﻝ‪‰‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮوا ﻥﺴ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﻼ آ‪‰‰‰‰‰‬ﺎﻣ ً‬ ‫ﺑﺎﻝﺘﺠﺮﺑ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻰ ﺧﺼّ‪‰‰‰‰‬ﺺ ﻝﻬ‪‰‰‰‰‰‬ﺎ ﻓﺼ‪ً ‰‰‰‰‬‬ ‫ﻃﻔ‪‰‰‰‬ﻮﻝﺘﻬﻢ ﺑﺎﻝﺤﻤ‪‰‰‰‬ﺎم وﻻ رﺝ‪‰‰‰‬ﺎ ًﻻ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺎﺑﻬﻢ ‪ ...‬ﻝﻤ‪‰‰‰‬ﺎذا یﻨﺘﻌ‪‰ ‰‬ـﺸﻮن ﺑﻌ‪‰‰‰‬ﺪ اﻝﺤﻤ‪‰‰‰‬ﺎم؟ ه‪‰‰‰‬ﻞ‬ ‫آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻮه‪‰‰‰‬ﺎب أو ﻣﺴﺘﻤﻌ‪‰ ‰‬ـﻮﻩ ی‪‰‰‰‬ﺬهﺒﻮن ﻝﻠﺤﻤﺎﻣ‪‰‰‰‬ﺎت ویﻤﺎرﺱ‪‰ ‰‬ﻮن اﻝﺤﻠ‪‰‰‰‬ﻢ اﻝﻜﻠ‪‰ ‰‬ﻲ‬ ‫ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ ﻏ‪‰‰‰‬ـ ّﻨﻲ ﻝﻬ‪‰‰‰‰‬ﻢ ‪ :‬ﻃﺎوﻋ‪‰‰‰‬ـﻨﻲ وﺧ‪‰‰‰‰‬ﺪﻝﻚ ﺡﻤ‪‰‰‰‰‬ﺎم؟‪ .‬وه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﺑ‪‰‰‰‰‬ﺪأ ﺑﺎﻻﺱﺘﺸ‪‰‰‰‰‬ﻬﺎد‬ ‫ﺑﺎﻷﻏ‪‰ ‰‬ـﻨﻴﺔ ﻓ‪‰ ‰‬ﻲ ﺕﺤﻠﻴ‪‰‰‰‬ﻞ ﻣﻀ‪‰‰‰‬ﺤﻚ‪ ،‬ﺡ‪‰‰‰‬ﻮل اهﺘﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰‰‰‬ﺮب ﺑ‪‰‰‰‬ﺎﻷرداف‪ ،‬وآ‪‰‰‰‬ﺄن ﻣ‪‰‰‰‬ﺎرﻝﻴﻦ‬ ‫ﻣ‪‰‰‰‰‬ﻮﻥﺮو وﺑﻴﺮﺝﻴ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﺎردو‪ ،‬آﺎﻥﺘ‪‰‰‰‰‬ﺎ ﺕﻌ‪‰‰‰‬ـﺮﺽﺎن ﺹ‪‰‰‰‰‬ﻮرة ﺑﺎﻷﺵ‪‰‰‰‰‬ﻌﺔ ﻝﻠﻬﻴﻜ‪‰‰‰‰‬ﻞ اﻝﻌﻈﻤ‪‰‰‰‰‬ﻰ‪،‬‬ ‫ﻣﻜﺘﻔﻴﺘﺎن ﺑﺎﻝﻔﻦ اﻝﺮﻓﻴﻊ أو أﻥﻬﻤﺎ آﺎﻥﺘﺎ ﺕﻬﺰان أرداﻓﻬﻤﺎ ﻝﻠﻌـﺮب ﻓﻘﻂ ؟!‪.‬‬ ‫ﻒ ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ یﺤﻠ‪‰‰‰‰‬ﻞ ﻗﻀ‪‰‰‰‰‬ﻴﺔ اﻷرداف ﻓﻴﺘﺴ‪‰‰‰‰‬ﺎءل‪ " ،‬ﻣ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻰ اﻝﻤﺸﺎﻋ‪‰‰‰‬ـﺮ‬ ‫وه‪‰‰‰‰‬ﻮ یﺴ‪ّ ‰‰‰‬‬ ‫اﻝﺘ‪‰‰‰‬ﻲ أﻝﻬﺒﺘﻬ‪‰‰‰‬ﺎ إیﻤ‪‰‰‰‬ﺎءات اﻝﺼ‪‰‰‰‬ﻼة " ص ‪ ،٢٧٥‬وﻣ‪‰‰‰‬ﻦ اﻷرداف یﻨﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰‰‰‬ﻲ ﺕﺤﻠﻴ‪‰‰‰‰‬ﻞ‬ ‫اهﺘﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ ﺑ‪‰ ‰‬ﺈﺧﺮاج اﻝ‪‰‰‰‬ﺮیﺢ ﻣ‪‰‰‰‬ﻦ أﺱ‪‰ ‰‬ﻔﻞ وأﻋ‪‰ ‰‬ـﻠﻲ ویﺼﺮﻋ‪‰ ‰‬ـﻨﺎ ﺑﺘﺤﻠﻴ‪‰‰‰‬ﻞ یﻘ‪‰‰‰‬ﻮل‪:‬‬ ‫ن اﻹﻥﺴ‪‰‰‬ﺎن اﻝﻌ‪‰‰‬ـﺮﺑﻲ یﻌ‪‰‰‬ـﻤﺪ إﻝ‪‰‰‬ﻰ إﺙ‪‰‰‬ﺎرة اﻝ‪‰‰‬ﺮیﺢ وذﻝ‪‰‰‬ﻚ ﺑﺤﺮﺹ‪‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻲ‬ ‫" ﺑ‪‰‰‬ﻞ اﻝﻮاﻗ‪‰‰‬ﻊ أ ﱠ‬ ‫ﺕﻨ‪‰‰‰‰‬ﺎول اﻝﻤﺸ‪‰‰‰‰‬ﺮوﺑﺎت اﻝﻐﺎزی‪‰‰‰‰‬ﺔ وﺱ‪‰‰‰‰‬ﺘﺮات اﻝﻤﻐﻨﺴ‪‰‰‰‰‬ﻴﻮم‪ ،‬وأﺡﻴﺎﻥً‪‰ ‰‰‬ﺎ یﺘﻐ‪‰ ‰‰‬ـ ّﻨﻲ ﺑﺴ‪‰‰‰‰‬ﺤﺮهﺎ‪:‬‬ ‫" ﻣ‪‰‰‰‬ﺎ اﺵ‪‰‰‰‬ﺮﺑﺶ اﻝﺸ‪‰‰‰‬ﺎي اﺵ‪‰‰‰‬ﺮب ﻏ‪‰‰‰‬ﺎزوزة أﻥ‪‰‰‰‬ﺎ " ‪ ...‬ﺡﻴ‪‰‰‰‬ﺚ ﺕﺮﻣ‪‰‰‰‬ﺰ ﻗ‪‰‰‰‬ﻮة ﻓﻘ‪‰‰‰‬ﺎیﻊ اﻝﻤﻴ‪‰‰‰‬ﺎﻩ‬ ‫اﻝﻐﺎزی‪‰‰‰‬ﺔ إﻝ‪‰‰‰‬ﻰ ﺧﺼ‪‰‰‰‬ﻮﺑﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻣﻤ‪‰‰‰‬ﺎ یﺜﻴ‪‰‰‰‬ﺮ اﻝﺨﻴ‪‰‰‰‬ﺎل وی‪‰‰‬ﺪﻓﻊ إﻝ‪‰‰‬ﻲ اﻝﺘﺤ‪ّ ‰‰‬ﺮر ﻋ‪‰‰‬ـﺒﺮ اﻝﻔﻬ‪‰‰‰‬ﻢ‬ ‫‪ ...‬وﻻ یﻤﻠ‪‰‰‰‰‰‬ﻚ اﻝﻤ‪‰‰‰‰‰‬ﺮء ﺱ‪‰‰‰‰‰‬ﻮي اﻹﻋﺠ‪‰‰‰‰‰‬ﺎب ﺑ‪‰‰‰‰‰‬ﺎﻹﺡﻼل اﻝﺮﻣ‪‰‰‰‰‰‬ﺰي ﻣ‪‰‰‰‰‰‬ﻦ اﻷﺱ‪‰‰‰‰‬ﻔﻞ إﻝ‪‰ ‰‰‰‬ﻲ‬ ‫اﻷﻋ‪‰ ‰‰‬ـﻠﻲ وﻣ‪‰‰‰‰‬ﻦ اﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‬ﺎﺋﻠﺔ إﻝ‪‰‰‰‰‬ﻰ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻬﻮاﺋﻴ‪‰‰‰‰‬ﺔ ‪ ...‬ﻓﺎﻝﻤﻴ‪‰‰‰‰‬ﺎﻩ اﻝﻐﺎزی‪‰‰‰‰‬ﺔ ه‪‰ ‰‰‬ﻲ‬ ‫اﻝﻤﺸ‪‰‰‰‰‬ﺮوب اﻝ ُﻤﺴْ‪‰‰‰‬ﻠﻢ اﻝﻤ‪‰‰‰‰‬ﻮازي ﻝﻠﻨﺒﻴ‪‰‰‰‰‬ﺬ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‬ﺮب‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎء اﻝﺸ‪‰‰‰‰‬ﺒﺎب اﻝﻤﻨﻌ‪‰‰‰‬ـﺶ‬ ‫اﻝﻤ‪‰‰‰‰‬ﺆ ّدي ﻝﻠﺘﺠﺸ‪‰‰‰‰‬ﺆ واﻝﺘﺤ‪ّ ‰ ‰‰‬ﺮر ﺑﺄﺱ‪‰‰‰‰‬ﻠﻮب أآﺜ‪‰‰‰‰‬ﺮ ﺑ‪‰‰‰‰‬ﺮاءة ﻣ‪‰‰‰‰‬ﻦ اﻝﺨﻤ‪‰‰‰‰‬ﺮ‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻴﺲ‬ ‫ﺧﺎویً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺘﻌ‪‰‰‰‬ـﻮیﻀﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﻴﻮل اﻹﺱﺘﻌ‪‰‰‰‬ـﺮاﺽﻴﺔ واﻝﺼ‪‰‰‰‰‬ﻮت اﻝﺮﻥ‪‰‰‰‰‬ﺎن‬ ‫واﻻﺱﺘﺮﺱ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻰ اﻝﻼﻣﺒ‪‰‰‰‬ﺎﻻة واﻻﺽ‪‰‰‰‬ﻄﺮاب اﻝﺠﻨﺴ‪‰‰‰‬ﻲ آﻠﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻔﺘﻘ‪‰‰‰‬ﺮ إﻝ‪‰ ‰‬ﻲ اﻝﻤﻐ‪‰ ‰‬ـﺰي‬ ‫اﻝﺠﻨﺴﻲ " ص ‪.٢٨١‬‬ ‫آ‪‰‰‬ﻞ ه‪‰‰‬ﺬا یﺤ‪‰‰‬ﺪث ﻝﻨ‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻨﺪﻣﺎ " ﻥﻄ‪ّ ‰‰‬ﺮي ﻋ‪‰‰‬ـﻠﻰ ﻗﻠﺒﻨ‪‰‰‬ﺎ ﺑ‪‰‰‬ﺈزازة آ‪‰‰‬ﺎزوزة " ﺑﻌ‪‰‰‬ﺪ أآﻠ‪‰‰‬ﺔ‬ ‫ﻰ ﺡ‪‰‰‬ﺎ ّر ﻏ‪‰‰‰‬ﺎرق ﻓ‪‰‰‬ﻲ اﻝﺘﻮاﺑ‪‰‰‰‬ﻞ ؟! اﻝﻈ‪‰‰‰‬ﺎهﺮ إن أﻣﺮیﻜ‪‰‰‬ﺎ أﺱ‪‰‰‬ﻠﻤﺖ‬ ‫ﻋ‪‰‰‬ﺪس أو ﻃﻌ‪‰‰‰‬ﺎم ﻣﻐ‪‰‰‬ـﺮﺑ ّ‬ ‫ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﺕﻤﺘﻠ‪‰‰‰‰‬ﻚ ﺵ‪‰‰‰‰‬ﺮآﺘﻴﻦ ﻝﻠﻤﻴ‪‰‰‰‰‬ﺎﻩ اﻝﻐﺎزی‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ ‪ ...‬ﺑ‪‰‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‬ﻼم یﻨﺘﺸ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻊ‬ ‫ﻣﺼﺎﻥﻊ اﻝﻜﻮآﺎآﻮﻻ اﻝﺘﻰ ﺕﻔﺘﺢ ﻓﻲ روﺱﻴﺎ واﻝﺼﻴﻦ!!!!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٣‬‬‫ن ﻣﺆﻝﻔ‪‰‰‰‰‰‬ﺔ اﻷﻏﻨﻴ‪‰‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‬ﻴﺪة وﻝ‪‰‰‰‰‰‬ﻴﺲ رﺝ‪‰‰‰‰‬ﻼً ﺧﺼ‪‰‰‰‰‰‬ﻮﺑﺘﻪ‬ ‫اﻝﻈ‪‰‰‰‰‰‬ﺎهﺮ أﻥﱠ‪‰‰‰‰‰‬ﻪ ﻻیﻌ‪‰‰‰‰‰‬ﺮف أ ﱠ‬ ‫ﻓﻘ‪‰‰‰‰‰‬ﺎﻓﻴﻊ ﻏﺎزی‪‰ ‰‰‰‬ﺔ!!!‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ یﻜﻔ‪‰ ‰‰‰‬ﻲ إدراك اﻝﻔ‪‰‰‰‰‰‬ﺎرق ﺑ‪‰‰‰‰‰‬ﻴﻦ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎﺝﻲ وﻣﻨﻄﻘ‪‰‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﻤﻘﺎرﻥﺔ ﺑﻴﻦ اﺱﺘﻨﺘﺎﺝﻪ واﺱﺘﻨﺘﺎﺝﺎﺕﻲ ﻣﻦ ﺡﺪیﺚ ﺱﻮق اﻝﺼﻮر ﻓﻲ اﻝﺠﻨﺔ‪.‬‬ ‫ن " ﻝﻌﻨ‪‰‰‰‬ﺔ اﷲ ﺕﻠﺤ‪‰‰‰‰‬ﻖ أیﻀً‪‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺆﻻء اﻝ‪‰‰‰‰‬ﺬیﻦ‬ ‫وﻻ أدري ﻣ‪‰‰‰‰‬ﻦ أی‪‰‰‰‰‬ﻦ أﺕ‪‰‰‰‬ﻲ ﺑﻤﻘﻮﻝ‪‰‰‰‰‬ﺔ أ َﱠ‬ ‫یﻤﺎرﺱ‪‰‰‰‰‬ﻮن اﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء ‪ ...‬إ ﱠﻥﻬ‪‰‰‰‰‬ﺎ أﺱ‪‰‰‰‰‬ﺎﻝﻴﺐ ﻣﺤﺮﻓ‪‰‰‰‰‬ﺔ ﺕﻌﻨ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﺝﻮهﺮه‪‰‰‰‰‬ﺎ رﻓ‪‰‰‰‰‬ﺾ‬ ‫اﻹﻥﺴﺎن ﻝﻨﻮﻋﻪ"‪ .‬ص‪.٦٠‬‬ ‫هﺬﻩ ﻣﺠﺮد ﻥﻘﻄﺔ ﻥﻈﺎم ﻓﻠﺴﺖ أریﺪ ﻣﻨﺎﻗﺸﺔ اﻝﻜﺘﺎب‪.‬‬ ‫واﻝﺘﻌـﻠﻴﻖ هﻮ‪:‬‬ ‫أﻥ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﺮوف ﻝﺒﻨ‪‰‰‰‬ﺎن اﺱ‪‰ ‰‬ﺘﻄﺎﻋﺖ ﻣﺜﻘﻔ‪‰‰‰‬ﺔ‪ ،‬دون أدﻥ‪‰ ‰‬ﻲ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﺵﺨﺼ‪‰‰‰‬ﻴﺔ‪ ،‬أنْ‬ ‫ﺕﺤﺼ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ وﺕﺪرﺱ‪‰‰‰‬ﻪ وﺕﺴﺘﻘﺼ‪‰‰‰‬ﻲ ﻣﻀ‪‰‰‰‬ﻤﻮﻥﻪ وﺕﺘﻨﺎوﻝ‪‰‰‰‬ﻪ ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﻤﻼﺡﻈ‪‰‰‰‬ﺔ‬ ‫وه‪‰ ‰‰‰‬ﻲ ﺕﺘ‪‰‰‰‰‰‬ﺮﺝﻢ آﺘﺎﺑً‪‰ ‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ذات اﻝﻤﻮﺽ‪‰‰‰‰‰‬ﻮع ﻓﺘ‪‰‰‰‰‰‬ﺄﺑﻰ أﻣﺎﻥﺘﻬ‪‰‰‰‰‰‬ﺎ اﻝﻌ‪‰ ‰‰‰‬ـﻠﻤ ّﻴﺔ وﺵ‪‰‰‰‰‰‬ﺮﻓﻬﺎ‬ ‫اﻝﺜﻘ‪‰‰‰‬ﺎﻓﻲ إﻻ أن ﺕﺸ‪‰‰‰‬ﻴﺮ إﻝﻴ‪‰‰‰‬ﻪ وﺕﺜﺒ‪‰‰‰‬ﺖ ﺡ‪‰‰‰‬ﻖ ﻣﺆﻝﻔ‪‰‰‰‬ﻪ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﻜﺘ‪‰‰‰‬ﺐ ﻋ‪‰‰‬ـﻨﻪ آﻠﻤ‪‰‰‰‬ﺔ ﻥﻘ‪‰‰‰‬ﺪ‬ ‫واﺡ‪‰‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‬ـﺼﺎﺑﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ اﺱ‪‰‰‰‰‬ﺘﻮﻝﺖ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻤﻨ‪‰‰‰‰‰‬ﺎﺑﺮ اﻹﻋﻼﻣﻴ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‰‬ﺮ‬ ‫ن واﺡ‪ً ‰‰‰‬ﺪا‬ ‫وﺝﺜﻤ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ـﻠﻲ ﺹ‪‰‰‰‬ﺪر اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ ﺡﺘ‪‰‰‰‬ﻲ آﺘﻤ‪‰‰‰‬ﻮا أﻥﻔﺎﺱ‪‰‰‰‬ﻬﺎ! ﺙ‪‰‰‰‬ﻢ یﻐ‪‰‰‰‬ـﻀﺒﻮن ﻷ ﱠ‬ ‫ﻖ ﺑﻬ‪‰‰‰‬ﺎ إﻻ ﺱ‪‰‰‰‬ﻌﺎد ﺡﺴ‪‰‰‰‬ﻨﻲ ‪ ...‬ﻗﺘﻠ‪‰‰‰‬ﺘﻢ اﻹﺑ‪‰‰‰‬ﺪاع‬ ‫ﻗ‪‰‰‰‬ﺎل ﻣﺼ‪‰‰‰‬ﺮ ﻝ‪‰‰‰‬ﻢ یﻌ‪‰‰‬ﺪْ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺙﻘﺎﻓ‪‰‰‰‬ﺔ‪ ،‬ﻝ‪‰‰‰‬ﻢ یﺒ‪َ ‰‰‬‬ ‫وﻋ‪‰‰‰‬ـﺼﻔﺘﻢ ﺑﺎﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ – ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﻴﻠﻜﻢ ‪ -‬ی‪‰‰‰‬ﻮم ﺧﻨ‪‰‰‰‬ﺘﻢ أﻣﺎﻥ‪‰‰‰‬ﺔ اﻝﻨﻘ‪‰‰‰‬ﺪ‪ ،‬وﻗ‪‰‰‰‬ﺪ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ ﻣﺼ‪‰‰‰‬ﺮ ﺕﺘﺰﻋّ‪‰‰‬ـﻢ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻌ‪‰‰‬ـﺮﺑﻲ‪ ،‬ی‪‰‰‰‬ﻮم آ‪‰‰‰‬ﺎن ﻓﻴﻬ‪‰‰‰‬ﺎ ﻥﻘ‪‰‰‰‬ﺎد یﺴﻌ‪‰‰‬ـﻮن إﻝ‪‰‰‬ﻲ دراﺱ‪‰‰‰‬ﺔ‬ ‫وﺕﻘﻴ‪‰‰‰‬ﻴﻢ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺴ‪‰‰‰‬ﺘﺤﻖ اﻝﻨﺸ‪‰‰‰‬ﺮ ‪ ...‬أﻣ‪‰‰‰‬ﺎ اﻵن ﻓﻬ‪‰‰‰‬ﻢ ﻻ یﻘ‪‰‰‰‬ﺮأون إﻻ ﻣ‪‰‰‰‬ﺎ ُیﻬ‪‰‰‰‬ﺪي ﻝﻬ‪‰‰‰‬ﻢ‬ ‫ن ﺑﻬ‪‰‰‰‰‰‬ﻢ ﻗ‪‰‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‰‰‬ﻚ‪ ،‬أو ﻝﻤﺼ‪‰‰‰‰‰‬ﻠﺤﺔ‬ ‫وﻻ یﻨﻘ‪‰‰‰‰‰‬ﺪون إﻻ ﻝﻠﺘ‪‰‰‰‰‰‬ﺪﻣﻴﺮ إنْ ﻇﻨ‪‰‰‰‰‰‬ﻮا أ ﱠ‬ ‫ﺵﺨﺼ‪‰‰‰‰‬ﻴﺔ آ‪‰‰‰‰‬ﺎﻝﺘﻘﺮب إﻝ‪‰ ‰‰‬ﻲ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ‪ .‬وﺕﺄﻣ‪‰‰‰‰‬ﻞ ﺙ‪‰‰‰‰‬ﻢ اﺑﺼ‪‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‬ﻲ اﺡﺘﻘ‪‰‰‰‰‬ﺎر‪ ،‬ﻝﺘ‪‰‰‰‰‬ﺰاﺡﻤﻬﻢ‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺔ‪ ،‬إذا ﻣ‪‰‰‰‬ﺎ أﺹ‪‰‰‰‬ﺪر ﻣﺴ‪‰ ‰‬ﺌﻮل أﻣّ‪‰ ‰‬ﻲ أو رﺋ‪‰ ‰‬ﻴﺲ ﻣﺠﻠ‪‰‰‰‬ﺲ إدارة ﻣﺆﺱﺴ‪‰‰‰‬ﺘﻬﻢ‪،‬‬ ‫آﺘﺎﺑً‪‰ ‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮى ﺵﺮﺵ‪‰‰‰‰‰‰‬ﺮ‪ ،‬ﺕ‪‰‰‰‰‰‰‬ﺮاهﻢ یﺘﺒ‪‰‰‰‰‰‰‬ﺎدرون ﻝﻤﺪﺡ‪‰‰‰‰‰‰‬ﻪ‪ ،‬آﺎﻝﻤﺤﺒﻈﺘﻴ‪‰ ‰‰‰‰‬ﺔ‪ .‬ﻻ‬ ‫یﺨﺠﻠ‪‰‰‰‬ﻮن‪ ،‬ﻻ یﺴ‪‰‰‰‬ﺘﺤﻮن وه‪‰‰‰‬ﻢ یﻘﻮﻝ‪‰‰‰‬ﻮن ﻝﻠﻌ‪‰‰‰‬ﺎﺕﺒﻴﻦ ‪ ...‬ﻣ‪‰‰‰‬ﺎذا ﻥﻔﻌ‪‰‰‰‬ﻞ أآ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ﻴﺶ ﻋ‪‰‰‰‬ﺎیﺰ‬ ‫آ‪‰‰‰‰‬ﺪﻩ! وﺑﻌ‪‰ ‰‰‬ـﻀﻬﻢ یﻤ‪‰‰‰‰‬ﺎرس ﺵ‪‰‰‰‰‬ﻌﺎر ﺵ‪‰‰‰‰‬ﻴﻠﻨﻲ واﺵ‪‰‰‰‰‬ﻴﻠﻚ أو أﻥﻘ‪‰ ‰‰‬ﺪﻥﻲ وأﻥﻘ‪‰‰‰‰‬ﺪك‪ .‬أو یﺒﺘ‪‰‰‰‰‬ﺰ‬ ‫دور اﻝﻨﺸ‪‰‰‰‬ﺮ ﻓﻴﻨﻘ‪‰‰‰‬ﺪ آﺘﺒﻬ‪‰‰‰‬ﺎ ﻣﻘﺎﺑ‪‰‰‰‬ﻞ ﻥﺸ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب ﻝ‪‰‰‰‬ﻪ!! اﻝﻨﺎﻗ‪‰‰‰‬ﺪ اﻝﻔﻨ‪‰‰‰‬ﻲ یﻔ‪‰‰‰‬ﺮض ﻥﻔﺴ‪‰‰‰‬ﻪ‬ ‫ﻲ یﻔ‪‰‰‰‰‰‬ﺮض ﻣﺆﻝﻔﺎﺕ‪‰‰‰‰‰‬ﻪ ﻋ‪‰ ‰‰‰‬ـﻠﻲ دور‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻤﺴﻠﺴ‪‰‰‰‰‰‬ﻼت واﻝﺴ‪‰‰‰‰‰‬ﻴﻨﻤﺎ‪ .‬واﻝﻨﺎﻗ‪‰‰‰‰‰‬ﺪ اﻷدﺑ‪ّ ‰ ‰‰‰‬‬ ‫اﻝﻨﺸﺮ!‬ ‫ــــــــــــــــ‬

‫‪-١٤‬‬‫یﺴ‪‰‰‰‬ﻴﻄﺮ ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ ﺡﻘ‪‰‰‰‬ﺪ أﺱ‪‰ ‰‬ﻮد ورﻋ‪‰ ‰‬ـﺐ ﻣ‪‰‰‰‬ﻦ اﻝﻜﻔ‪‰‰‰‬ﺎءة‪ ،‬وﻓ‪‰‰‰‬ﺰع ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰ ‰‬ـﺮیﺐ ﻋ‪‰ ‰‬ـﻦ‬ ‫اﻝﻤﺎﻓﻴﺎ‪ ،‬ورﻏـﺒﺔ ﻓﻲ ﺧﻨﻖ آﻞ اﻷﺹﻮات وﺧﺎﺹﺔ اﻝﻨﺎﺑﻐﺔ‪.‬‬ ‫ﺕﺤﻴ‪‰‰‰‰‰‬ﺔ ﻝﻠﻤﺜﻘﻔ‪‰‰‰‰‰‬ﺔ اﻝﻠﺒﻨﺎﻥﻴ‪‰‰‰‰‰‬ﺔ واﻝﻌ‪‰‰‰‰‰‬ﺎر ﻝﺘﺠّ‪‰‰‰‰‬ﺎر اﻝﻜﻠﻤ‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﺡ‪‰‰‰‰‰‬ﺎﻝﻮا دون ﺕﺠﻤ‪‰‰‰‰‰‬ﻊ‬ ‫اﻝﻤﺜﻘﻔ‪‰‰‰‬ﻴﻦ اﻝﻠﺒﻨ‪‰‰‰‬ﺎﻥﻴﻴﻦ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ‪ .‬وﻝﻄﺎﻝﻤ‪‰‰‰‬ﺎ ﺕﺒﻨ‪‰‰‰‬ﺘﻬﻢ ﻝﺒﻨ‪‰‰‰‬ﺎن واﺕﺴ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﺪر ﻣﺜﻘﻔﻴﻬ‪‰‰‰‬ﺎ‬ ‫ﻝﻬﻢ‪. ...‬‬ ‫ﻋـﺪ یﺎ ﻝﺒﻨﺎن ﻝﺘﻜﺸﻒ اﻝﺰیﻒ اﻝﺬي ﺡﺠﺐ وﺝﻪ ﻣﺼﺮ اﻝﻤﺸﺮق‪.‬‬ ‫دﻳﺴﻤﺒﺮ‪١٩٩١‬‬

‫اﻟﻘﺎﻫﺮة – اﳌﻌﺎدي‬ ‫ــــــــــــــــ‬

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‫ﺧﻄﺒﺔ اﻟﻜﺘﺎب‬ ‫ه‪‰‰‰‬ﺬا ﺑﺤ‪‰‰‰‬ﺚ ﺱ‪‰‰‰‬ﻴﻘﻮل اﻝﻘ‪‰‰‰‬ﺎريء اﻝﻤﺤ‪‰‰‰‬ﺐ‪ ،‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن أﻏ‪‰ ‰‬ـﻨﺎﻩ ﻋ‪‰ ‰‬ـﻨﻪ‪ ،‬ﻝﻤ‪‰‰‰‬ﺎذا ﻝ‪‰ ‰‬ﻢ یﻘ‪‰ ‰‬ﻞ‬ ‫ﻣﺜﻠﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل أﺑ‪‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ‪ ،‬ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ دﻋ‪‰‰‰‬ـﻮﻩ ﻝﻠﻘﻀ‪‰‰‰‬ﺎء ﻝﻌ‪‰‰‰‬ـﻠﻪ یﻨﺼ‪‰‰‰‬ﺮ ﻣﻈﻠﻮﻣً‪‰‰‰‬ﺎ أو ُیﻘ‪ّ ‰‰‰‬ﺮ‬ ‫ﻼ‪ " :‬إذا ﺱ‪‰‰‰‰‬ﻘﻂ اﻝﺴ‪‰ ‰‰‬ﺎﺑﺢ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺤ‪‰‰‰‰‬ﻴﻂ ‪ ..‬ﻓﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﺴﺎﻩ یﺴ‪‰ ‰‰‬ﺒﺢ‬ ‫ﺡﻘً‪‰‰‰‬ﺎ‪ ،‬ﻓﺎﻋ‪‰ ‰‰‬ـﺘﺬر ﻗ‪‰‰‰‰‬ﺎﺋ ً‬ ‫‪..‬؟‪.‬‬ ‫ﺱﻴﺘﺴ‪‰‰‰‰‬ﺎءل اﻝﻘ‪‰‰‰‰‬ﺎريء اﻝﻤﺤ‪‰‰‰‰‬ﺐ‪ :‬ﻝﻤ‪‰‰‰‰‬ﺎذا أﻝﻘﻴﻨ‪‰‰‰‰‬ﺎ ﺑﺄﻥﻔﺴ‪‰‰‰‰‬ﻨﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺤ‪‰‰‰‰‬ﻴﻂ ﻥﺨ‪‰‰‰‰‬ﻮض‬ ‫ﻋ‪‰‰‰‬ـﺒﺎﺑﻪ أو ﻥﺨ‪‰‰‰‰‬ﺎﻃﺮ ﺑﺄﻥﻔﺴ‪‰‰‰‰‬ﻨﺎ ﻓ‪‰‰‰‰‬ﻲ ﻣﺠ‪‰‰‰‰‬ﺎل ﺵ‪‰‰‰‬ﺪیﺪ اﻝﺤﺴﺎﺱ‪‰‰‰‰‬ﻴﺔ‪ ،‬یﺘﺤ‪ّ ‰‰‰‬ﺮج اﻝﻨ‪‰‰‰‰‬ﺎس ﻓﻴ‪‰‰‰‰‬ﻪ‬ ‫ﻼ ﻋ‪‰‰‰‰‬ـﻦ اﻝﻘ‪‰‰‰‰‰‬ﻮل‪ :‬ویﺤ‪‰‰‰‰‰‬ﻲ! ﺑ‪‰‰‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‰‬ﻬﺎب ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﻮل ‪...‬؟‪.‬‬ ‫ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻤﺎع‪ ،‬ﻓﻀ‪ً ‰‰‰‰‬‬ ‫وﺱ‪‰‰‰‰‰‰‬ﻴﻘﻮل اﻝﻤﺘ‪‰‰‰‰‰‰‬ﺮ ّﺑﺺ؟ ه‪‰‰‰‰‰‰‬ﺬا ه‪‰‰‰‰‰‰‬ﻮ اﻝﺒﺎﺡ‪‰‰‰‰‰‰‬ﺚ ﻋ‪‰‰‰‰‰‬ـﻦ ﺡﺘﻔ‪‰‰‰‰‰‰‬ﻪ ﺑﻈﻠﻔ‪‰‰‰‰‰‰‬ﻪ ‪ ...‬اﺵ‪‰‰‰‰‰‰‬ﺤﺬوا‬ ‫اﻝﺴﻜﺎآﻴﻦ ﻓﻘﺪ وﻗﻊ اﻝﺜﻮر ‪. ...‬‬ ‫وﻝﻜ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﻜ ًﺮا ﻷﺡﺒ‪‰‰‰‰‬ﺎﺋﻲ ‪ ...‬وﻝﻶﺧ‪‰‰‰‰‬ﺮیﻦ ﻣﻮﺕ‪‰‰‰‰‬ﻮا ﺑﻐ‪‰‰‰‬ـﻴﻈﻢ ‪ ..‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﻋ‪‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‬ﻠﻢ‬ ‫ﻚ وﻗ‪‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻤﻨﺎ أﻥ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻴﺲ ﻓ‪‰‰‬ﻰ اﻝ‪‰‰‬ﺪیﻦ ﻣ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺮج‪ ،‬وﻻ ﻓ‪‰‰‬ﻲ‬ ‫ﻣ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺮج إنْ ﻓﻜّ‪‰‰‬ﺮ أو ﺵ‪ّ ‰‰‬‬ ‫اﻝﻌ‪‰‰‬ـﻠﻢ ‪ ...‬وﻥﺤ‪‰‰‰‬ﻦ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ أول آﺘ‪‰‰‰‬ﺎب إﺱ‪‰‰‬ﻼﻣﻲ ﻝﻨ‪‰‰‰‬ﺎ ‪ -‬ﻥﻨﺘﻤ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﺪیﻦ یﺤ‪ّ ‰‰‬ﺮض‬ ‫ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺘﻔﻜﻴ‪‰‰‰‰‰‬ﺮ واﻻﺝﺘﻬ‪‰‰‰‰‰‬ﺎد‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻮ یﻜ‪‰‰‰‰‰‬ﺎﻓﻲء اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪ اﻝﻤﺨﻄ‪‰‰‰‰‰‬ﻰء ‪ ...‬وﻻ یﻜﺘﻔ‪‰‰‰‰‰‬ﻲ‬ ‫ﺑﻌ‪‰ ‰‰‬ـﺪم ﻣﻌﺎﻗﺒﺘ‪‰‰‰‰‬ﻪ ‪ ...‬دیﻨﻨ‪‰‰‰‰‬ﺎ ﺕﺨﻄّ‪‰ ‰‰‬ﻰ ﺡﺘ‪‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‬ﺎ وﺹ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ ﻓﻼﺱ‪‰ ‰‰‬ﻔﺔ اﻝﺤﺮی‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺕﻌ‪‰ ‰‬ـﺮیﻔﻬﺎ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﻖ اﻝﺨﻄ‪‰‰‰‬ﺄ! إذ أﻥﱠ‪‰ ‰‬ﻪ یُﻜ‪‰‰‰‬ﺎﻓﻲء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺨﻄ‪‰‰‰‬ﺄ آﻤ‪‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ‬ ‫ﻝﻠﻤﺠﺘﻬ‪‰‰‰‬ﺪ إن أﺹ‪‰‰‰‬ﺎب أﺝ‪‰‰‰‬ﺮان وإن أﺧﻄ‪‰‰‰‬ﺄ أﺝ‪‰‰‰‬ﺮ‪ .‬وﻝﻤ‪‰‰‰‬ﻦ أراد أن یﺤﺎﺱ‪‰‰‰‬ﺒﻨﺎ‪ ،‬ﻓﻠﻴﺤ‪‰‰‰‬ﺘﻜﻢ‬ ‫ﻝﻠﻘﺮﺁن واﻝﺴﻨﺔ واﻝﺴﻠﻮك اﻹﺱﻼﻣﻲ ‪ ...‬ﻓﻘﺪ إﻝﺘﺰﻣﻨﺎ وﺑﺬﻝﻨﺎ ﻏﺎیﺔ‬ ‫ــــــــــــــــ‬

‫‪-١٦‬‬‫اﻝﺠﻬ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﺱ‪‰‰‰‬ﺘﺒﺎط اﻷدﻝ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺼ‪‰‰‰‬ﺎدر اﻝﺸﺮﻋ‪‰ ‰‬ـﻴﺔ ‪ ...‬وﻣ‪‰‰‰‬ﺎ ﻗﺼ‪‰ ‰‬ﺪﻥﺎ إﻻ‬ ‫ﻣﺮﺽﺎة اﷲ‪ ،‬وﺧﺪﻣﺔ اﻝﻤﺴﻠﻤﻴﻦ‪ .‬وﻣﺎ ﻋـﺪا ذﻝﻚ ﻓﻠﺴﺖ أﺑﺎﻝﻲ ‪. ...‬‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻴﺔ ﺕﺸﻐ‪‰‰‰‰‰‬ـﻞ ﺡﻴ‪ً ‰‰‰‰‰‬ﺰا ﻻ ُیﺴ‪‰‰‰‰‰‬ﺘﻬﺎن ﺑ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﻔﻜﻴ‪‰‰‰‰‰‬ﺮ اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن‪،‬‬ ‫وﻥﺸ‪‰‰‰‬ﺎﻃﻪ‪ ،‬وﺕ‪‰‰‰‬ﺘﺤﻜّﻢ إﻝ‪‰‰‰‬ﻲ ﺡ‪ ‰‰‰‬ﱟﺪ ﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺕﺼ‪‰‰‰‬ﺮﻓﺎﺕﻪ ﺑ‪‰‰‰‬ﻞ وﻣﻮاﻗﻔ‪‰‰‰‬ﻪ ‪ ...‬وإذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺨﻄ‪‰‰‬ﺄ اﻝﻨﻈ‪‰‰‬ﺮ ﻝﻺﻥﺴ‪‰‰‬ﺎن آﻈ‪‰‰‬ﺎهﺮة ﺝﻨﺴ‪‰‰‬ﻴﺔ ﻓﻘ‪‰‰‰‬ﻂ آﻤ‪‰‰‬ﺎ یﻔﻌ‪‰‰‬ـﻞ ﺕﺠ‪‰‰‬ﺎر اﻝﺠ‪‰‰‬ﻨﺲ وﻓﻼﺱ‪‰‰‬ﻔﺔ‬ ‫اﻝﻐ‪‰ ‰‰‬ـﺮب‪ ،‬ﻓﺈﻥﱠ‪‰ ‰‰‬ﻪ ﻝﺨﻄ‪‰‰‰‰‬ﺄ أآﺒ‪‰‰‰‰‬ﺮ أنْ ُیﻨﻈ‪‰‰‰‰‬ﺮ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ آﻈ‪‰‰‰‰‬ﺎهﺮة ﻋﺎرﺽ‪‰‰‰‰‬ﺔ أو ﻋ‪‰ ‰‰‬ـﻴﺐ أو‬ ‫دﻥ‪‰‰‰‰‬ﺲ ﻻ یﺠ‪‰‰‰‰‬ﻮز اﻻهﺘﻤ‪‰‰‰‰‬ﺎم ﺑ‪‰‰‰‰‬ﻪ! ﻓﻠ‪‰‰‰‰‬ﻴﺲ ه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ دیﻨﻨ‪‰‰‰‰‬ﺎ وﻻ ﻣ‪‰‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻨﺎ آﻤ‪‰‰‰‰‬ﺎ‬ ‫ﺱ‪‰ ‰‬ﻴﺮى اﻝﻘ‪‰‰‰‬ﺎريء ‪ ...‬واﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺕﺸﻐ‪‰ ‰‬ـﻞ ﺑ‪‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‬ﺒﺎب‪ ،‬وﻣ‪‰‰‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ ﻓﻬ‪‰ ‰‬ﻲ‬ ‫ﻣ‪‰‰‰‰‰‰‰‬ﻦ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‰‰‰‰‬ﺎت یﺤ‪‰‰‰‰‰‰‰‬ﻮم ﺡﻮﻝﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﻜﺘّ‪‰‰‰‰‰‰‰‬ﺎب‪ ،‬وﻻ یﻘﺘﺮﺑ‪‰‰‰‰‰‰‰‬ﻮن ﻣﻨﻬ‪‰‰‰‰‰‰‰‬ﺎ‪ ،‬وﺑﺎﻝ‪‰‰‰‰‰‰‰‬ﺬات‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﻴﻦ ﻣ‪‰‰‰‰‬ﻨﻬﻢ! ﺕ‪‰‰‰‰‬ﺎرآﻴﻦ ﻷﻋ‪‰‰‰‰‬ـﺪاء اﻹﺱ‪‰‰‰‰‬ﻼم‪ ،‬وأﻋ‪‰‰‰‰‬ـﺪاء ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻨﺎ‪ ،‬اﻝﻔﺮﺹ‪‰‰‰‰‬ﺔ‬ ‫ﻝﻴﻨﺸ‪‰‰‰‰‰‰‬ﺮوا ﻣﻔ‪‰‰‰‰‰‰‬ﺎهﻴﻤﻬﻢ‪ ،‬ویﺰرﻋ‪‰ ‰‰‰‰‬ـﻮا ﺱ‪‰‰‰‰‰‰‬ﻤﻮﻣﻬﻢ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‰‰‬ـﻘﻮل وﻗﻠ‪‰‰‰‰‰‰‬ﻮب اﻝﺸ‪‰‰‰‰‰‰‬ﺒﺎب‬ ‫ﺝﻬ‪‰‰‰‰‰‰‬ﻪ ﻓﻜ‪‰‰‰‰‰‰‬ﺮ‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻠﻢ‪ ،‬اﻝ‪‰‰‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‰‰‬ﻢ یﻌ‪‰ ‰‰‰‰‬ـﺪْ یﻌ‪‰ ‰‰‰‰‬ـﻴﺶ ﻻ ﺑﺴ‪‰‰‰‰‰‰‬ﻠﻮك إﺱ‪‰‰‰‰‰‰‬ﻼﻣﻲ‪ ،‬وﻻ یﻮ ّ‬ ‫إﺱﻼﻣﻲ‪. ...‬‬ ‫وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻵراء اﻝﺘ‪‰‰‰‬ﻰ ﻃﺮﺡﺘﻬ‪‰‰‰‬ﺎ هﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻊ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ‪ ،‬واﻝﺠ‪‰‰‰‬ﻨﺲ‬ ‫ن ﻣ‪‰‰‰‰‬ﺎ ﻃﺮﺡﺘ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺎب اﻝﺸ‪‰‰‰‰‬ﺬوذ‬ ‫ﺑﻐ‪‰ ‰‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‰‬ﺎع‪ ،‬واﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ُ ،‬ﺕﻌ‪‰ ‰‰‬ـ ّﺪ ﺝﺮیﻤ‪‰ ‰‰‬ﺔ‪ ،‬إﻻ أ ﱠ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ُیﻌ‪‰ ‰‬ـﺘﺒﺮ ﺝﺪی‪ً ‰ ‰‬ﺪا ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ إﻝ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺰء ﺹﻐ‪‰ ‰‬ـﻴﺮ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫ن ﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻰ ﺡﻜﻤ‪‰‰‰‬ﺔ‬ ‫ن اﻝ‪‰‰‰‬ﺮﺝﻢ ﺱ‪ ‰‰‰‬ﱠﻨﺔ‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ .‬وأ ﱠ‬ ‫اﻝﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ن‬ ‫ﻓ‪‰‰‰‬ﻲ ﻥﺴ‪‰‰‰‬ﺦ ﺁی‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺮﺝﻢ‪ ،‬یﺠ‪‰‰‰‬ﺐ أنْ ﻥﺘ‪‰‰‰‬ﺪ ّﺑﺮهﺎ ﻻ أنْ ُﻥﺨﻔ‪‰‰‰‬ﻲ رؤوﺱ‪‰‰‰‬ﻨﺎ وراء واﻗﻌ‪‰‰‰‬ﺔ أ ﱠ‬ ‫اﻝﻨﺒ‪‰‰‰‬ﻲ رﺝ‪‰‰‰‬ﻢ ‪ ...‬ﻓﻠﻤ‪‰‰‰‬ﺎذا ُیﻘ‪ّ ‰‰‬ﺮر اﷲ اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺙ‪‰‰‬ﻢ یﻨﺴ‪‰‰‰‬ﺨﻪ‪ ،‬وی‪‰‰‰‬ﺄﻣﺮ رﺱ‪‰‰‬ﻮﻝﻪ‬ ‫ﺑﺤ‪‰‰‰‬ﺬف اﻵی‪‰‰‰‬ﺔ ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻼ ﺕﺒﻘ‪‰ ‰‬ﻲ وﻻ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻰ ﺹ‪‰ ‰‬ﺪور اﻝﺮﺝ‪‰‰‰‬ﺎل ‪ ...‬وﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻝﻤ‪‰‰‰‬ﺎ‬ ‫ﻥﺴﺨﻪ اﷲ أنْ یﻘﻲ أو أنْ یﺘﻠﻮﻩ اﻝﺮﺝﺎل ‪. ...‬‬ ‫ن اﻝﺒﺤ‪‰‰‰‬ﺚ یﺘﺮآّ‪‰ ‰‬ﺰ ﻓ‪‰‰‰‬ﻲ‬ ‫أﻗ‪‰‰‰‬ﻮل ﺑﺎﺱ‪‰‰‰‬ﺘﺜﻨﺎء ه‪‰‰‰‬ﺬﻩ اﻝﺨ‪‰‰‰‬ﺎﻃﺮة ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬي ﻃﺮﺡﺘ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‬ﺎر اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ‬ ‫اﻷﺑﺪیﺔ ﺑﻴﻦ اﻝﺸﺮق واﻝﻐـﺮب ‪. ...‬‬ ‫وه‪‰‰‰‬ﺬﻩ اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻰ ﺵ‪‰ ‰‬ﻐﻠﻲ اﻝﺸ‪‰‰‰‬ﺎﻏﻞ‪ .‬ﻓﺄﻥ‪‰‰‰‬ﺎ أﻥﻈ‪‰‰‰‬ﺮ ﻝﻺﺱ‪‰ ‰‬ﻼم آﻔﻠﺴ‪‰‰‰‬ﻔﺔ وهﻮی‪‰‰‰‬ﺔ‬ ‫وﺵﺨﺼ‪‰ ‰‬ﻴﺔ ﻝﺤﻀ‪‰‰‰‬ﺎرﺕﻨﺎ اﻝﺸ‪‰ ‰‬ﺮﻗﻴﺔ‪ ،‬واﻝﻜﻠﻤ‪‰‰‰‬ﺔ اﻷﺧﻴ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﻲ ﻣﻮاﺝﻬ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬﻩ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬ ‫ﻣ‪‰‰‰‰‬ﻊ أوروﺑ‪‰‰‰‰‬ﺎ أو اﻝﻐ‪‰‰‰‰‬ﺮب ‪ ..‬ﻓﻤﻨ‪‰‰‰‰‬ﺬ اﻝﺼ‪‰‰‰‰‬ﺮاع اﻝﻔﺎرﺱ‪‰ ‰‰‬ﻲ ‪ -‬اﻹﻏﺮیﻘ‪‰ ‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺪأ اﻝﺼ‪‰‰‰‰‬ﺮاع‬ ‫ﺑﻴﻦ ﺵﺮق وﺝﻨﻮب اﻝﺒﺤﺮ‬ ‫ــــــــــــــــ‬

‫‪-١٧‬‬‫اﻷﺑ‪‰ ‰‬ﻴﺾ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ وﻏ‪‰ ‰‬ـﺮب وﺵ‪‰ ‰‬ﻤﺎل ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺮ‪ ،‬ﺙ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺪأت اﻝ‪‰‰‰‬ﺪاﺋﺮة ﺕﺘﺴ‪‰‰‰‬ﻊ‪،‬‬ ‫وﺕﻤ‪ّ ‰ ‰‰‬ﺪ آ‪‰‰‰‰‬ﻞ ﺝﺒﻬ‪‰‰‰‰‬ﺔ ﺧﻄﻮﻃﻬ‪‰‰‰‰‬ﺎ وراءه‪‰‰‰‰‬ﺎ وﻣ‪‰‰‰‰‬ﻦ ﺡﻮﻝﻬ‪‰‰‰‰‬ﺎ ‪ ...‬إﻝ‪‰ ‰‰‬ﻲ أنْ ﺝ‪‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‰‬ﻼم‬ ‫واﻥﺘﺼ‪‰‰‰‬ﺮ اﻝﺸ‪‰‰‰‬ﺮق ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻐ‪‰ ‰‬ـﺮب ﺱ‪‰ ‰‬ﺒﻌﺔ ﻗ‪‰ ‰‬ـﺮون أو ﺙﻤﺎﻥﻴ‪‰‰‰‬ﺔ‪ ،‬ﻝﻴﻌ‪‰ ‰‬ـﻮد اﻝﻐ‪‰ ‰‬ـﺮب ﻓ‪‰ ‰‬ـﻴﻜ ّﺮ‬ ‫ﻋـﻠﻲ اﻝﺸﺮة آ ّﺮة ﻣﺎ زﻝﻨﺎ ﻥﻌـﻴﺶ ﻓﻰ ﺁﺙﺎرهﺎ ‪...‬‬ ‫ﺖ ﻣﻮﺽ‪‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‬ﺎر ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ‪ ،‬ﻷﻥﻨ‪‰‰‰‰‬ﻲ‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻋﺎﻝﺠ‪ُ ‰ ‰‰‬‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‬ﺎهﺮة‪،‬‬ ‫ﺕﻮﺹّ‪‰ ‰‬ﻠﺖ إﻝ‪‰ ‰‬ﻲ رأي یﺨ‪‰‰‰‬ﺎﻝﻔﻨﻲ ﻓﻴ‪‰‰‰‬ﻪ آﺜﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ اﻝﺒ‪‰‰‰‬ﺎﺡﺜﻴﻦ‪ ،‬وه‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﻋﻨ‪‰‰‰‰‰‬ﺪﻣﺎ ﺕﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ اﻹﻃ‪‰‰‰‰‰‬ﺎر اﻝﻔ‪‰ ‰‰‰‬ـﺮدي ﻝﺘﺼ‪‰‰‰‰‰‬ﺒﺢ " ﻓﺎﺡﺸ‪‰‰‰‰‰‬ﺔ " ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬ ‫اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﺪث ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰ ‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ اﻷﻓ‪‰‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﺑﻌ‪‰ ‰‰‬ـﻜﺲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ‬ ‫اﻝﺘﺤ‪ّ ‰‰‰‰‰‬ﺮر أو اﻝﻨﻬ‪‰‰‰‰‰‰‬ﻮض اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري ﺡﻴ‪‰‰‰‰‰‰‬ﺚ ﺕﺼ‪‰‰‰‰‰‰‬ﺒﺢ أﺑﺸ‪‰‰‰‰‰‰‬ﻊ ﺝﺮیﻤ‪‰‰‰‰‰‰‬ﺔ‪ .‬ووﺽّ‪‰‰‰‰‰‬ﺤﻨﺎ‬ ‫اﻷﺱ‪‰ ‰‰‬ﺒﺎب‪ ،‬وأآّ‪‰‰‰‰‬ﺪﻥﺎ أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ یُﻤﻜ‪‰‰‰‰‬ﻦ أنْ ی‪‰ ‰‰‬ﻨﻬﺾ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ ویﺘﺤ‪ّ ‰ ‰‰‬ﺮر وه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ‬ ‫ﺵ‪‰‰‰‰‬ﺎﺋﻌﺔ ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻻ یُﻤﻜ‪‰‰‰‰‬ﻦ أنْ ﺕﻨﺠ‪‰‰‰‰‬ﻮ ﺡﻀ‪‰‰‰‰‬ﺎرة ﻣﻨﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ ﺕﻨﺘﺼ‪‰‰‰‰‬ﺮ وﺕ‪‰‰‰‰‬ﺪﺧﻞ‬ ‫ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬وﺕﺘﺒﻌ‪‰‰‰‰‬ﺖ أﻃ‪‰‰‰‰‬ﻮار اﻥﺘﻘ‪‰‰‰‰‬ﺎل ه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮق‬ ‫واﻝﻐـﺮب ﻣﻦ اﻹﻏـﺮیﻖ إﻝﻲ ﺱﻘﻮط اﻷﻥﺪﻝﺲ ﺕﻘﺮی ًﺒﺎ ‪. ...‬‬ ‫وﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺮي ﻓﻘ‪‰‰‰‬ﺪ ﺕﻮﺹّ‪‰ ‰‬ﻠﺖ إﻝ‪‰‰‰‬ﻰ رأي ﺡ‪‰‰‰‬ﻮل ﻏ‪ُ‰ ‰‬ـﻠﻤﺎن اﻝﺠﻨّ‪‰ ‰‬ﺔ أو وﻝ‪‰‰‰‬ﺪاﻥﻬﺎ‪،‬‬ ‫ﻒ وﺕﻄ ّﻬـﺮ ﻓﻲ اﻝﺪﻥﻴﺎ ‪. ..‬‬ ‫وهﻮ أﻥﻬﻢ ﻝﻼﺱﺘﻤﺘﺎع اﻝﺠﻨﺴﻲ ﻝﻤﻦ ﻋـ ﱠ‬ ‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻠﻲ اﺱﺘﻌ‪‰‰‰‬ـﺪاد ﻝﻠﻤﻨﺎﻗﺸ‪‰‰‰‰‬ﺔ واﻝﻤﺮاﺝﻌ‪‰‰‰‰‬ﺔ واﻝﺘﺼ‪‰‰‰‰‬ﻮیﺐ ﻝﻤ‪‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‬ﺎء ﺑﺄدﻝ‪‰‰‰‰‬ﺔ‬ ‫ﻣﻨﺎﻗﻀ‪‰‰‰‰‰‬ﺔ‪ ،‬ﺕﺴ‪‰‰‰‰‰‬ﺘﻨﺪ إﻝ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن واﻝﺴ‪ّ ‰‰‰‰‬ﻨﺔ‪ ،‬واﻝﺘﺼ‪ّ ‰‰‰‰‬ﻮر واﻝﻤﻤﺎرﺱ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‰‬ﺐ‬ ‫اﻝﺴ‪‰‰‰‬ﻠﻒ اﻝﺼ‪‰‰‰‬ﺎﻝﺢ ‪ ..‬أو ﺡﻘ‪‰‰‰‬ﺎﺋﻖ اﻝﺘ‪‰‰‰‬ﺎریﺦ واﻝﻌ‪‰‰‰‬ـﻠﻢ اﻝﻤ ّﺘﻔ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ‪ .‬أﻣّ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺎء‬ ‫ﺐ واﻝﻘ‪‰‰‰‬ﺬف واﻷﺡﺠ‪‰‰‰‬ﺎر ‪ ..‬ﻓﻘ‪‰‰‬ﺪ ﻥﻜﻴ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻪ اﻝﻜﻴ‪‰‰‰‬ﻞ ﻣ‪‰‰‬ﺮﺕﻴﻦ وﻗ‪‰‰‰‬ﺪ ﻥﻘ‪‰‰‰‬ﻮل ‪ :‬ﺱ‪‰‰‰‬ﻼ ًﻣﺎ ‪..‬‬ ‫ﺑﺎﻝﺴ‪ّ ‰‰‬‬ ‫‪.‬‬ ‫ﺑﻘ‪‰ ‰‬ﻲ أنْ ﻥﻘ‪‰‰‰‬ﻮل وﻗ‪‰‰‰‬ﺪ ﺕﺤ‪ّ ‰ ‰‬ﺪﺙﻨﺎ ﻋ‪‰ ‰‬ـﻦ أﺝ‪‰‰‰‬ﺮ اﻝﻤﺨﻄ‪‰ ‰‬ﺊ‪ ،‬أﻥﻨ‪‰‰‰‬ﻲ آﻨ‪‰ ‰‬ﺖ ﺑﻐ‪‰ ‰‬ـﺮور اﻝﺸ‪‰ ‰‬ﺒﺎب‬ ‫وﺝﻬﻠ‪‰‰‰‰‬ﻪ‪ ،‬ﻗ‪‰‰‰‰‬ﺪ اﺱﺘﺸ‪‰ ‰‰‬ﻬﺪت ﺑﻬ‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻓ‪‰ ‰‰‬ﻲ أ ّول آﺘ‪‰‰‰‰‬ﺎب ﻝ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‬ﻼﻣﻴﺎت‪.‬‬ ‫ﻓﻘﻠ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻘ ّﺪﻣ‪‰‰‰‬ﺔ‪ :‬ﺡﺴ‪‰‰‰‬ﺒﻲ أﺝ‪‰‰‰‬ﺮ اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ اﻝﻤﺨﻄ‪‰ ‰‬ﺊ ‪ !..‬وﻓ‪‰‰‰‬ﺎﺕﻨﻲ روﻋ‪‰‰‰‬ﺔ اﻝﺘﻌ‪‰‰‬ـﺒﻴﺮ‬ ‫اﻹﺱ‪‰‰‬ﻼﻣﻲ ودﻗ‪‰‰‬ـﺘﻪ إذ ﺡ‪ّ ‰‰‬ﺪد ه‪‰‰‰‬ﺬا اﻷﺝ‪‰‰‰‬ﺮ " ﻝﻠﻤﺠﺘﻬ‪‰‰‰‬ﺪ " وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻞ " ﻝﻠﻤﺴ‪‰‰‬ﻠﻢ إنْ ﻓﻜّ‪‰‰‬ﺮ‬ ‫ن اﻻﺝﺘﻬ‪‰‰‰‰‰‬ﺎد ه‪‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‬ـﻤﻞ "‬ ‫أو ﺵ‪ّ ‰‰‰‰‬ﺮع ﻓﺄﺧﻄ‪‰‰‰‰‰‬ﺄ أﺝ‪‰‰‰‰‰‬ﺮ ‪ ،" ..‬ﺑ‪‰‰‰‰‰‬ﻞ ﻗ‪‰‰‰‰‰‬ﺎل ﻝﻠﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪ‪ ،‬ﻷ ﱠ‬ ‫اﻝﻤﺠﺘﻬ‪‰‰‰‰‬ﺪ " وﻣ‪‰ ‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﻓﻤﻤﺎرﺱ‪‰ ‰‰‬ﺘﻪ ﻝﻌ‪‰ ‰‰‬ـﻤﻠﻪ یﺴ‪‰ ‰‰‬ﺘﺤﻖ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ اﻝﻤﻜﺎﻓ‪‰‰‰‰‬ﺄة‪ ،‬ﺵ‪‰ ‰‰‬ﺮط أن‬ ‫یﻜﻮن " ﻣﺠﺘﻬ ًﺪا " ‪...‬‬ ‫ــــــــــــــــ‬

‫‪-١٨‬‬‫وﻣﻮاﺹ‪‰‰‰‬ﻔﺎت اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ ﻣﻌﺮوﻓ‪‰‰‰‬ﺔ‪ ،‬وﺡﺎﺵ‪‰‰‰‬ﺎ ﷲ أنْ ﻥ‪‰‰‰‬ﺪﻋﻲ ﺕﻮاﻓﺮه‪‰‰‰‬ﺎ ﻓﻴﻨ‪‰‰‰‬ﺎ‪ ،‬ﻓﺄﻥ‪‰‰‰‬ﺎ ﻻ‬ ‫أﺡﺴ‪‰‰‰‬ﻦ إﻋ‪‰‰‬ـﺮاب ﺁی‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ .‬ﻓﻜﻴ‪‰‰‰‬ﻒ أآ‪‰‰‰‬ﻮن ﻣﺠﺘﻬ‪ً ‰‰‬ﺪا‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻏ‪‰‰‬ـﺮور اﻝﺸ‪‰‰‰‬ﺒﺎب‬ ‫وﻥﺴ‪‰‰‰‬ﺄل اﷲ اﻝﻤﻐ‪‰ ‰‬ـﻔﺮة‪ .‬آ‪‰‰‰‬ﺬﻝﻚ آﻨ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ آﺘﺒ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ أول آﺘ‪‰‰‰‬ﺎب ﻋ‪‰ ‰‬ـﺒﺎرة " ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ‬ ‫إﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ "‪ ،‬ﻓﻔﺮﺽ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﻠﻲ اﻹﺱ‪‰‰‰‰‬ﻼم ﺁراﺋ‪‰‰‰‬ﻲ أو ﻣﻔ‪‰‰‰‰‬ﺎهﻴﻤﻲ ‪ ..‬وﻗ‪‰‰‰‰‬ﺪ ﺕﺠ ّﻨﺒ‪‰‰‰‰‬ﺖ ذﻝ‪‰‰‰‰‬ﻚ‬ ‫آﻠ‪‰‰‰‰‬ﻪ اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬ﻓﻠﺴ‪‰‰‰‰‬ﺖ أزﻋ‪‰ ‰‰‬ـﻢ أ ّﻥﻬ‪‰‰‰‰‬ﺎ رأي اﻹﺱ‪‰‰‰‰‬ﻼم ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ! ‪ ..‬وﻻ‬ ‫أ ّﻥﻬ‪‰‰‰‬ﺎ اﺝﺘﻬ‪‰‰‰‬ﺎدات‪ ،‬ﻓﻤ‪‰‰‰‬ﺎ أﻥ‪‰‰‰‬ﺎ ﻣﺠﺘﻬ‪‰‰‰‬ﺪ‪ ،‬وﻻ ه‪‰‰‰‬ﻲ ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ إﺱ‪‰ ‰‬ﻼﻣﻴﺔ‪ ،‬إ ّﻥﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻮاﻃﺮ‬ ‫ت ﻋ‪‰‰‰‰‰‬ﺎ ٍل‪ ،‬دﻋ‪‰‰‰‰‬ـﻮة ﻝﻠﺘﻔﻜﻴ‪‰‰‰‰‰‬ﺮ ‪ ..‬ﻣ‪‰‰‰‰‰‬ﺬآﺮات ﺕﺤﻀ‪‰‰‰‰‰‬ﻴﺮیﺔ‬ ‫ﻣﺴ‪‰‰‰‰‰‬ﻠﻢ‪ ،‬ﺕﻔﻜﻴ‪‰‰‰‰‰‬ﺮ ﻣﺴ‪‰‰‰‰‰‬ﻠﻢ ﺑﺼ‪‰‰‰‰‰‬ﻮ ٍ‬ ‫یﺴﺘﻌ‪‰‰‰‰‬ـﻴﻦ ﺑﻬ‪‰‰‰‰‬ﺎ " اﻝﻤﺠﺘﻬ‪‰‰‰‰‬ﺪ " إنْ ﺵ‪‰‰‰‰‬ﺎء اﷲ ﻓ‪‰‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‰‬ﺮیﻊ اﻷﺡﻜ‪‰‰‰‰‬ﺎم ‪ ..‬اﻋ‪‰‰‰‰‬ـﺘﺒﺮوهﺎ‬ ‫ﻣﺠ‪ّ ‰ ‰‰‰‬ﺮد أﺱ‪‰‰‰‰‰‬ﺌﻠﺔ ﻣﻄﺮوﺡ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻨﺪ أﻋ‪‰ ‰‰‰‬ـﺘﺎب اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪیﻦ‪ ،‬واﻷﺋﻤ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﻤﻨﺸﻐ‪‰ ‰‰‰‬ـﻠﻴﻦ‬ ‫ﺑﺎﻝﻌـﻤﻞ اﻹﺱﻼﻣﻲ ‪. ..‬‬ ‫ﺖ ﻣ‪‰ ‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﻤﺮ ﻋ‪‰ ‰‬ـﺘ ًﻴﺎ واﺵﺘﻌ‪‰ ‰‬ـﻞ اﻝ‪‰‰‰‬ﺮأس ﺵ‪‰ ‰‬ﻴ ًﺒﺎ‪ ،‬وﺧِﻔ‪‰ ‰‬ﺖ ﻣ‪‰ ‰‬ﻦ‬ ‫وﺑﻌ‪‰ ‰‬ـﺪ ‪ ...‬ﻓﻘ‪‰ ‰‬ﺪ ﺑﻠﻐ‪‰ ‰‬ـ ُ‬ ‫ﻖ ﻣ‪‰‰‰‬ﺎ أﺧﺸ‪‰‰‰‬ﺎﻩ وﻻ ﻣ‪‰‰‰‬ﻦ أرﺝ‪‰‰‰‬ﻮﻩ ﺱ‪‰‰‰‬ﻮي اﻝﻮاﺡ‪‰‰‰‬ﺪ اﻝﻘﻬّ‪‰‰‬ﺎر‬ ‫اﻥﺤﺮاﻓ‪‰‰‰‬ﺎت اﻝﻤ‪‰‰‰‬ﻮاﻝﻲ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺒ‪َ ‰‰‬‬ ‫‪ ..‬ﻥﺴﺄﻝﻪ اﻝﻤﻐـﻔﺮة واﻝﻌـﻔﻮ ‪..‬‬

‫ﻣﺤﻤﺪ ﺝﻼل آﺸﻚ‬ ‫رﺝﺐ ‪ / ١٤٠٤‬إﺑﺮیﻞ ‪١٩٨٤‬‬ ‫‪٣‬ب ﺑﻬﺠﺖ ﻋﻠﻲ – اﻝﺰﻣﺎﻝﻚ‪.‬‬ ‫ــــــــــــــــ‬

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‫اﻟﻠﺬة ﻟﻠﺬة‬ ‫ﺕﻨﺒ‪‰‰‰‬ﻊ أهﻤﻴ‪‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‬ﻦ آﻮﻥﻬ‪‰‰‰‬ﺎ ﺕﻌ‪‰‰‰‬ـﻜﺲ ‪ -‬ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ – ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ‬ ‫وأﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ‪ ..‬اﻝﺘﺼ‪‰‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‰‬ﺎم ﻝﻬ‪‰‰‰‰‬ﺪف اﻝﻮﺝ‪‰‰‰‰‬ﻮد اﻹﻥﺴ‪‰‰‰‰‬ﺎﻥﻲ‪ ،‬واﻝﻌﻼﻗ‪‰‰‰‰‬ﺎت‬ ‫ﺑ‪‰‰‰‬ﻴﻦ ﻃﺮﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻤﻌﺎدﻝ‪‰‰‰‬ﺔ اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻥﺮآ‪‰‰‰‬ﺰ ﻓ‪‰‰‰‬ﻰ ه‪‰‰‰‬ﺬﻩ اﻝﺪراﺱ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫اﻝﻔ‪‰‰‰‰‰‬ﺎرق اﻝﺠ‪‰‰‰‰‰‬ﻮهﺮي أو اﻝﻜﻴﻔ‪‰‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻨﻈ‪‰‰‰‰‰‬ﺮة اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ ﻝﻠﺠ‪‰‰‰‰‰‬ﻨﺲ‪ .‬وﻥﻈ‪‰‰‰‰‰‬ﺮة ‪-‬‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ – اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ)‪ .(١‬ﻓﻜﻠﺘ‪‰‰‰‰‰‬ﺎ اﻝﻨﻈ‪‰‰‰‰‰‬ﺮﺕﻴﻦ ﺕﻤﺜ‪‰‰‰‰‰‬ﻞ ﻣﻮﻗﻔً‪‰ ‰‰‰‬ﺎ ﺡﻀ‪‰‰‰‰‰‬ﺎر ًیﺎ ﻣﺘﻜ‪‰‰‰‰‰‬ﺎﻣﻼً‬ ‫وﻣﺘﻌﺎرﺽً‪‰ ‰‰‰‰‬ﺎ‪ .‬آ‪‰‰‰‰‰‰‬ﺬﻝﻚ رآﺰﻥ‪‰‰‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ دور اﻝﻤﺴ‪‰‰‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﺤﻀﺎر ّیﺔ‪ ،‬وﺧﺎﺹﺔ ﻓﻲ اﻝﻘﺴﻢ اﻝﺨﺎص ﺑﺎﻝﻠﻮاط‪.‬‬ ‫واﻝﻤﺴ‪‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ أیﻀً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺼﻌ‪‰‰‰‰‬ـﻴﺪ اﻝﻔ‪‰‰‰‰‬ﺮدي‪ ،‬ﺕﺸﻐ‪‰‰‰‰‬ـﻞ ﺝﺎﻥﺒً‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺪیﺪ‬ ‫اﻷهﻤﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‰‬ﺎة اﻹﻥﺴ‪‰‰‰‰‬ﺎن‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﺕﺤﻜ‪‰‰‰‰‬ﻢ ﻥﻈﺮﺕ‪‰‰‰‰‬ﻪ ﻝﻺﻥﺴ‪‰‰‰‰‬ﺎن اﻵﺧ‪‰‰‰‰‬ﺮ أو اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫ن آ‪‰‰‰‬ﻞ ﺡﺎﺝﻴ‪‰‰‰‬ﺎت اﻹﻥﺴ‪‰‰‰‬ﺎن ﺕﺸ‪‰‰‰‬ﺒﻊ ﺑﻌﻼﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ‬ ‫اﻵﺧ‪‰‰‰‬ﺮ‪ ،‬أو آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل اﻝﻤﺎرآﺴ‪‰‰‰‬ﻴﻮن إ ﱠ‬ ‫اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ‪ ،‬إﻻ اﻝﺤﺎﺝ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻓﻬ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺒﻊ ﺑﻌﻼﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ إﻥﺴ‪‰‰‰‬ﺎن ﺁﺧ‪‰‰‰‬ﺮ ‪ ..‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ‬ ‫ﻓﻬ‪‰‰‰‰‬ﻲ ﺕﺨﻀ‪‰‰‰‰‬ﻊ ﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ وﻗ‪‰‰‰‰‬ﻴﻢ ﻣﺨﺘﻠﻔ‪‰‰‰‰‬ﺔ‪ ،‬وﻝﻬ‪‰‰‰‰‬ﺎ ﻥﺘ‪‰‰‰‰‬ﺎﺋﺞ ﺑﺎﻝﻐ‪‰‰‰‰‬ﺔ اﻝﺨﻄ‪‰‰‰‰‬ﻮرة واﻷهﻤﻴ‪‰‰‰‰‬ﺔ‬ ‫ﻋـﻠﻲ ﺱﻼﻣﺔ اﻝﻌﻼﻗﺎت اﻻﺝﺘﻤﺎﻋـﻴﺔ‪.‬‬ ‫دﻳﻦ اﻟﻔﻄﺮة وﺗﺪﻳﻦ أﻫﻞ اﳊﺮﻓﺔ‪:‬‬ ‫وﻗ‪‰‰‰‬ﺪ أوﺽ‪‰‰‰‬ﺤﻨﺎ ﻣﻨ‪‰‰‰‬ﺬ ‪١٦‬ﺱ‪‰‰‰‬ﻨﺔ رأیً‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻣﻮﻗ‪‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‬ﻼم ﻣ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪،‬‬ ‫وآﻴﻒ‬ ‫ـــــــــــــــــ‬ ‫ن ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺚ ی‪‰‰‰‬ﺪور ﻓ‪‰‰‰‬ﻰ إﻃ‪‰‰‬ﺎر اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‬ﺮق واﻝﻐ‪‰‰‰‬ﺮب‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ‬ ‫)‪ (١‬أوﺽ‪‰‰‰‬ﺤﻨﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻘﺪﻣ‪‰‰‰‬ﺔ أ ّ‬ ‫ﻓﺎﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ هﻨ‪‰‰‰‰‰‬ﺎ یﺘﻌﻠ‪‰‰‰‰‰‬ﻖ ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ اﻷوروﺑﻴ‪‰‰‰‰‰‬ﺔ ‪ -‬اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ ﻓﻬ‪‰‰‰‰‰‬ﻰ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻤﻀ‪‰‰‰‰‰‬ﺎدة اﻝﺘ‪‰‰‰‰‰‬ﻲ یﻮاﺝﻬﻬ‪‰‰‰‰‰‬ﺎ‬ ‫اﻝﻤﺴﻠﻤﻮن واﻝﻤﺴﻴﺤﻴﻮن اﻝﺸﺮﻗﻴﻮن آﻄﺮف واﺡﺪ‪ ،‬آﻤﺎ ﺱﻨﻮﺽﺢ‪.‬‬

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‫‪-٢٠‬‬‫ﻼ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة اﻝ‪‰‰‰‬ﺬي وﺽ‪‰‰‰‬ﻊ اﻝﻐ‪‰ ‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ ﻣﻜﺎﻥﻬ‪‰‰‰‬ﺎ اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ‬ ‫أﻥﱠ‪‰‰‰‬ﻪ ﻓﻌ‪ً ‰ ‰‬‬ ‫ﺽ‪‰ ‰‰‰‬ﻤﻦ اﻻﺡﺘﻴﺎﺝ‪‰‰‰‰‰‬ﺎت اﻝﻤﺸ‪‰‰‰‰‰‬ﺮوﻋﺔ واﻝﺼ‪‰‰‰‰‰‬ﺤﻴﺔ واﻝﻀ‪‰‰‰‰‰‬ﺮوریﺔ واﻝﻠﺬی‪‰‰‰‰‰‬ﺬة ﻝﻺﻥﺴ‪‰‰‰‰‰‬ﺎن‪،‬‬ ‫اﻝ‪‰‰‰‬ﺬي ﻻ یُﻤﻜ‪‰‰‰‬ﻦ أنْ یﺘﺤ‪‰‰‬ﻮّل إﻝ‪‰‰‰‬ﻲ ﻣﺠ‪‰‰‬ﺮّد ﻇ‪‰‰‬ﺎهﺮة ﺝﻨﺴ‪ّ ‰‰‬ﻴﺔ یﺤﺼ‪‰‰‰‬ﺮ اهﺘﻤﺎﻣ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ‬ ‫اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ‪ ،‬وﻻ یُﻤﻜ‪‰‰‰‬ﻦ أیﻀً‪‰ ‰‬ﺎ ﺕﺤﻮیﻠ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ " ﻣ‪‰‰‰‬ﻼك " ﺑ‪‰‰‰‬ﺰع اﻝﻐ‪‰ ‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ ﻣﻨ‪‰‰‰‬ﻪ‬ ‫ن اﻝﻔﻜ‪‰‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻻیﻌ‪‰‰‰‰‬ﺎﻥﻲ أیّ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻘﺪة ﺝﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﻌ‪‰ ‰‰‬ـﺘﺒﺮ اﻝﻠ‪‰‰‰‰‬ﺬة‬ ‫‪ ..‬وﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫ﻦ اﷲ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻴﻨﺎ‪ ،‬ویﻤﻴ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻲ أﺧ‪‰‰‰‰‬ﺬ أﻣﻮره‪‰‰‰‰‬ﺎ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻨﻌ‪‰‰‰‰‬ـﻢ اﻝﺘ‪‰‰‰‰‬ﻲ ﻣ‪ّ ‰‰‰‰‬‬ ‫ﺑﺒﺴ‪‰‰‰‬ﺎﻃﺔ ﻣﺘﻨﺎهﻴ‪‰‰‰‬ﺔ‪ .‬وﻗﺒ‪‰‰‰‬ﻞ أن ﻥﺸ‪‰‰‰‬ﺮح ه‪‰‰‰‬ﺬا ﺑﺎﻝﺘﻔﺼ‪‰‰‰‬ﻴﻞ‪ ،‬ﻥ‪‰‰‰‬ﻮ ّد أن ﻥﻮﺽّ‪‰ ‰‬ﺢ ﻥﻘﻄ‪‰ ‰‬ﺔ هﻨ‪‰‰‰‬ﺎ‬ ‫ه‪‰‰‰‬ﻲ اﻝﺮﻏ‪‰ ‰‬ـﺒﺔ اﻝﻄﺒﻴﻌﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ " رﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ " ‪ -‬ﻣﺜ‪‰‰‰‬ﻞ أﺹ‪‰‰‰‬ﺤﺎب‬ ‫أیّ‪‰ ‰‰‬ﺔ ﺡﺮﻓ‪‰‰‰‰‬ﺔ أو ﻣﺘﺨﺼﺼ‪‰‰‰‰‬ﻴﻦ ‪ -‬ﻣ‪‰‰‰‰‬ﻴﻠﻬﻢ ﻝﺘﻌ‪‰ ‰‰‬ـﻘﻴﺪ اﻝﻤﻬﻨ‪‰‰‰‰‬ﺔ وﺕﺼﻌ‪‰ ‰‰‬ـﻴﺐ اﻻﺧﺘﺼ‪‰‰‰‰‬ﺎص‪.‬‬ ‫ﻼ ﻓ‪‰‰‰‬ﻲ ﺑﺪایﺘ‪‰‰‰‬ﻪ‪ ،‬ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎك‬ ‫ﺤﺎ ﺱ‪‰‰‬ﻬ ً‬ ‫ﻄﺎ واﺽ‪ً ‰‰‬‬ ‫وﻝ‪‰‰‰‬ﺬﻝﻚ ﻥﺠ‪‰‰‰‬ﺪ اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬ﺑﺴ‪‰‰‰‬ﻴ ً‬ ‫ﻓﺌﺔ ﻣﺨﺼﻮﺹﺔ ﺕﺤﺘﻜﺮ ﺕﻔﺴﻴﺮ اﻝﻨﺼﻮص وإﺹﺪار اﻝﻔﺘﺎوي ‪...‬‬ ‫ﺕﺄﻣ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﻘﺼ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺕُ‪‰‰‬ﺮوى ﻋ‪‰‰‬ـﻦ ﻋ‪‰‰‬ـﻤﺮو ﺑ‪‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎص‪ ،‬وآ‪‰‰‰‬ﺎن ﻗﺎﺋ‪ً ‰‰‬ﺪا ﻋ‪‰‰‬ـﻠﻲ‬ ‫ﺱ‪‰‰‰‰‰‬ﺮ ّیﺔ ﻝﺮﺱ‪‰ ‰‰‰‬ﻮل اﷲ ) ص (‪ ،‬ﻓ‪‰‰‰‰‰‬ﺎﺡﺘﻠﻢ)‪ (١‬وآﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﻠﻴﻠ‪‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‬ﺎردة‪ ،‬ﻓﺨ‪‰‰‰‰‰‬ﺎف ﻋ‪‰ ‰‰‰‬ـﻠﻲ‬ ‫ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻣ‪‰ ‰‰‬ﻦ اﻝﺒ‪‰‰‰‰‬ﺮد‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻢ یﻐ‪‰ ‰‰‬ـﺘﺴﻞ وﺹ‪ّ‰ ‰‰‬ﻠﻲ ‪ ..‬ﻓﺒﻠ‪‰‰‰‰‬ﻎ اﻝﺨﺒ‪‰‰‰‰‬ﺮ رﺱ‪‰ ‰‰‬ﻮل اﷲ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ زاد‬ ‫ﺝ ُﻨﺐ ؟! "‪ .‬وﻝﻢ ُیﻌـﻠﻖ!!‬ ‫ﻋـﻠﻲ أنْ اﺑﺘﺴﻢ وهﻮ یﻘﻮل ﻝﻪ‪ " :‬ﺹﻠﻴﺖ وأﻥﺖ ُ‬ ‫ﺙ‪‰‰‰‰‬ﻢ ﺕﺄﻣ‪‰‰‰‰‬ﻞ ﻓﺘ‪‰‰‰‰‬ﺎوي اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء ﺑﻌ‪‰‰‰‬ـﺪ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﺮوط اﻝﻐُ‪‰‰‰‬ـﺴﻞ‪ .‬وآﻴ‪‰‰‰‬ﻒ یﺠ‪‰‰‰‰‬ﺐ أن‬ ‫یﺼ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺎء إﻝ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺬور اﻝﺸ‪‰‰‰‬ﻌﺮ‪ ،‬وﺽ‪‰‰‰‬ﺮورة أن یﻨﻘ‪‰‰‰‬ﻞ اﻝﻤﻐ‪‰‰‬ـﺘﺴﻞ ﻗﺪﻣﻴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‬ﺚ‬ ‫آ‪‰ ‰‬ﺎن واﻗﻔً‪‰ ‰‬ﺎ ﻝﻴﻜﻤّ‪‰‰‰‬ﻞ ﻏ‪‰ ‰‬ـﺴﻞ ﻗﺪﻣﻴ‪‰‰‰‬ﻪ‪ ،‬ﺕ‪‰‰‰‬ﺮى اﻝﻔ‪‰‰‰‬ﺎرق ﺑ‪‰‰‰‬ﻴﻦ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة وﺕ‪‰‰‰‬ﺪ ّیﻦ أه‪‰‰‰‬ﻞ‬ ‫اﻝﺤﺮﻓﺔ ‪. ..‬‬ ‫ﺶ‬ ‫ﺡ َ‬ ‫ن آَﺒَ‪‰‰‰‰‰‬ﺎﺋِﺮَ اﻹِﺙْ‪‰‰‰‰‬ﻢِ وَاﻝْﻔَ‪‰‰‰‰‬ﻮَا ِ‬ ‫ﻦ َیﺠْ َﺘ ِﻨﺒُ‪‰‰‰‰‰‬ﻮ َ‬ ‫واﷲ ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ یﻘ‪‰‰‰‰‰‬ﻮل" وَاﻝﱠ‪‰‰‰‰‬ﺬِی َ‬ ‫ن آَﺒَ‪‰‰‰‰‬ﺎﺋِﺮَ‬ ‫ﻦ َیﺠْ َﺘ ِﻨﺒُ‪‰‰‰‰‬ﻮ َ‬ ‫ن ")اﻝﺸ‪‰‰‰‰‬ﻮري‪ (٣٧‬ویﻘ‪‰‰‰‰‬ﻮل " اﻝﱠ‪‰ ‰‰‬ﺬِی َ‬ ‫ﻀﺒُﻮا هُ‪‰ ‰‰‬ﻢْ َیﻐْ‪‰ ‰‰‬ـ ِﻔﺮُو َ‬ ‫َوِإذَا ﻣَﺎﻏَ‪‰ ‰‰‬ـ ِ‬ ‫ﻚ وَا ِ‬ ‫ن َر ﱠﺑ َ‬ ‫ﺶ ِإ ﱠﻻ اﻝﱠﻠ َﻤ َﻢ ِإ ﱠ‬ ‫ﺡ َ‬ ‫ا ِﻹﺙْ ِﻢ وَاﻝْ َﻔﻮَا ِ‬ ‫ﺱ ُﻊ اﻝْ َﻤﻐْـ ِﻔ َﺮ ِة ")اﻝﻨﺠﻢ‪.(٣٢‬‬ ‫ـــــــــــــــــــــــ‬ ‫)‪ (١‬اﻻﺡ‪‰‰‰‬ﺘﻼم ه‪‰‰‰‬ﻮ ﺡﻠ‪‰‰‰‬ﻢ ﺝﻨﺴ‪‰ ‰‬ﻲ ی‪‰‰‰‬ﺮاﻩ اﻝﻨ‪‰‰‰‬ﺎﺋﻢ ویﻨﺘﻬ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎﻻﻥﺰال أو اﻝﻘ‪‰‰‰‬ﺬف ویﻮﺝ‪‰‰‰‬ﺐ اﻝﻐﺴ‪‰‰‰‬ﻞ ﻣﺜ‪‰‰‰‬ﻞ اﻝﺠﻤ‪‰‰‰‬ﺎع‪.‬‬ ‫وﻻ ﻣﻌﺼﻴﺔ ﻓﻴﻪ وﻻ إﺙﻢ وﻻ أیﺔ أﺽﺮار ﺹﺤﻴﺔ ﺑﻞ هﻮ ﻣﻦ ﺡﻜﻤﺔ اﻝﻄﺒﻴﻌﺔ ﻝﺘﺼﺮیﻒ اﻝﻤﻨﻲ اﻝﻤﺘﺠﻤّﻊ‪.‬‬

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‫‪-٢١‬‬‫ﻚ َﻗﻮَاﻣ‪ً ‰ ‰‬ﺎ‬ ‫ﻦ َذﻝِ‪َ ‰ ‰‬‬ ‫ن ﺑَ‪‰ ‰‬ﻴْ َ‬ ‫ﻦ إِذَا أَﻥ َﻔﻘُ‪‰‰‰‬ﻮا ﻝَ‪‰ ‰‬ﻢْ ُیﺴْ‪ِ ‰ ‰‬ﺮﻓُﻮا َوﻝَ‪‰ ‰‬ﻢْ َیﻘْﺘُ‪‰ ‰‬ﺮُوا َوآَ‪‰‰‰‬ﺎ َ‬ ‫ویﻘ‪‰‰‰‬ﻮل " وَاﻝﱠ‪‰ ‰‬ﺬِی َ‬ ‫ﺲ اﱠﻝﺘِ‪‰‰‰‬ﻲ ﺡَ‪ ‰ ‰‬ﱠﺮ َم اﻝﻠﱠ‪ُ ‰ ‰‬ﻪ ِإ ﱠﻻ‬ ‫ن اﻝ‪ ‰ ‰‬ﱠﻨﻔْ َ‬ ‫ن ﻣَ‪َ ‰ ‰‬ﻊ اﻝﻠﱠ‪‰ ‰‬ﻪِ ِإﻝَﻬ‪ً ‰ ‰‬ﺎ ﺁﺧَ‪َ ‰ ‰‬ﺮ وَﻻ َیﻘْ ُﺘﻠُ‪‰‰‰‬ﻮ َ‬ ‫ﻦ ﻻ َیﺪْﻋُ‪‰ ‰‬ـﻮ َ‬ ‫وَاﻝﱠ‪‰ ‰‬ﺬِی َ‬ ‫ب یَ‪‰‰‰‬ﻮْ َم‬ ‫ﻖ َأﺙَﺎﻣ‪ً ‰‰‰‬ﺎ‪ُ .‬یﻀَﺎﻋَ‪‰‰‰‬ـﻒْ ﻝَ‪ُ ‰‰‰‬ﻪ اﻝْﻌَ‪‰‰‰‬ـﺬَا ُ‬ ‫ﻚ َیﻠْ‪َ ‰‰‰‬‬ ‫ﻖ وَﻻ یَﺰْﻥُ‪‰‰‰‰‬ﻮنَ وَﻣَ‪‰‰‰‰‬ﻦ َیﻔْﻌَ‪‰‰‰‬ـﻞْ َذﻝِ‪َ ‰‰‰‬‬ ‫ﺤﱢ‬ ‫ﺑِ‪‰‰‰‰‬ﺎ ْﻝ َ‬ ‫ﻼ ﺹَ‪‰‰‰‰‰‬ﺎﻝِﺤﺎً "‬ ‫ﻦ َوﻋَ‪‰ ‰‰‰‬ـ ِﻤ َﻞ ﻋَ‪‰ ‰‰‰‬ـ َﻤ ً‬ ‫ب وَﺁﻣَ‪َ ‰ ‰‰‰‬‬ ‫اﻝْ ِﻘﻴَﺎﻣَ‪ِ ‰‰‰‰‬ﺔ َو َیﺨْﻠُ‪‰ ‰‰‰‬ﺪْ ﻓِﻴ‪ِ ‰ ‰‰‰‬ﻪ ُﻣﻬَﺎﻥ‪‰ ‰‰‰‬ﺎً‪ِ .‬إ ﱠﻻ ﻣَ‪‰‰‰‰‰‬ﻦ ﺕَ‪‰‰‰‰‰‬ﺎ َ‬ ‫)اﻝﻔﺮﻗﺎن‪.(٧٠-٦٧‬‬ ‫ن اﻝﺸ‪‰‰‰‰‬ﺮك ﺑ‪‰‰‰‰‰‬ﺎﷲ إﺙ‪‰‰‰‰‬ﻢٌ ﻋ‪‰‰‰‰‬ـﻈﻴﻢٌ‪ ،‬وآ‪‰‰‰‰‰‬ﺬﻝﻚ ﻗﺘ‪‰‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪،‬‬ ‫وﻋ‪‰‰‰‰‬ـﺮف اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻮن أ ﱠ‬ ‫واﻝﺰﻥﺎ‪ .‬وﻗﺎل اﻝﺮﺱﻮل وهﻮ ُیﻌـ ّﺪد اﻝﻜﺒﺎﺋﺮ‪:‬‬ ‫" وإن ﺕﺰﻥﻲ ﺑﺤﻠﻴﻠﺔ ﺝﺎرك "‪.‬‬ ‫وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﻤﺤﺘ‪‰‰‰‰‰‬ﺮﻓﻴﻦ ﻻ یﺮﺽ‪‰‰‰‰‰‬ﻴﻬﻢ ه‪‰‰‰‰‰‬ﺬا‪ ،‬ﻻﺑ‪ّ ‰‰‰‰‬ﺪ أنْ یﺒﺤﺜ‪‰‰‰‰‰‬ﻮا ﻣ‪‰‰‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻲ اﻝﻜﺒ‪‰‰‰‰‬ﺎﺋﺮ ‪..‬‬ ‫وﺝ‪‰‰‰‰‬ﺪوا ﺱ‪‰‰‰‰‬ﺒﻊ آﺒ‪‰‰‰‰‬ﺎﺋﺮ ‪ " ..‬اﻝﺸ‪‰‰‰‰‬ﺮك واﻝﺴ‪‰‰‰‰‬ﺤﺮ وﻗﺘ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪ ،‬وأآ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎل اﻝﻴﺘ‪‰‰‰‰‬ﻴﻢ‪،‬‬ ‫وأآ‪‰‰‰‬ﻞ اﻝﺮﺑ‪‰‰‰‬ﺎ‪ ،‬واﻝﺘ‪‰‰‰‬ﻮﻝﻲ ی‪‰‰‰‬ﻮم اﻝﺰﺡ‪‰‰‰‬ﻒ‪ ،‬وﻗ‪‰‰‰‬ﺬف اﻝﻤﺤﺼ‪‰‰‰‬ﻨﺎت اﻝﻐ‪‰‰‰‬ﺎﻓﻼت اﻝﻤﺆﻣﻨ‪‰‰‰‬ﺎت"‬ ‫وﺝﻌﻠﻮﻩ ﺡﺪی ًﺜﺎ وﻣﺼﺪرﻩ أﺑﻮ هﺮیﺮة ﺑﺎﻝﻄﺒﻊ!‬ ‫وه‪‰‰‰‰‬ﻮ آﻤ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﺮي یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺘﺤﺪی‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي ورد ﻓ‪‰‰‰‰‬ﻲ اﻵی‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ أﺵ‪‰ ‰‰‬ﺮﻥﺎ‬ ‫إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ ﺡﺼ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺎ ﻥﻬ‪‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻮاﺽ‪‰‰‰‬ﻊ ﻣﺘﻔﺮﻗ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن‬ ‫‪....‬‬ ‫ن ه‪‰‰‰‰‬ﺬا " اﻝﺤ‪‰‰‰‰‬ﺪیﺚ " ﻗ‪‰‰‰‰‬ﺪ ﻗ‪‰‰‰‬ـ ّﺪم اﻝﺴ‪‰‰‰‰‬ﺤﺮ ﻋ‪‰‰‰‬ـﻠﻲ ﻗﺘ‪‰‰‰‰‬ﻞ‬ ‫إ ﱠﻻ أﻥﱠ‪‰‰‰‬ﻪ ﺕﺠ‪‰‰‰‰‬ﺪر اﻝﻤﻼﺡﻈ‪‰‰‰‰‬ﺔ أ ﱠ‬ ‫اﻝﻨﻔﺲ! وﻝﻢ یﺬآﺮ اﻝﺰﻥﺎ ‪ ..‬ﺑﻞ ﻗﺬف اﻝﻤﺤﺼﻨﺎت‪.‬‬ ‫وﻣ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‬ﺒﻊ ﻣﻮﺑﻘ‪‰‰‰‬ﺎت ﺑﻜﺎﻓﻴ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻨﺪ اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺝﻌﻠﻮه‪‰‰‰‬ﺎ ﺱﺒﻌ‪‰‰‰‬ـﻴﻦ‬ ‫ﻝﺘﺸ‪‰‰‬ﻤﻞ ﻋ‪‰‰‬ـﻠﻲ ﻗ‪‰‰‬ﺪم اﻝﻤﺴ‪‰‰‰‬ﺎواة ﻣ‪‰‰‬ﻊ اﻝﺸ‪‰‰‰‬ﺮك ﺑ‪‰‰‬ﺎﷲ‪ ،‬ﻝﻌ‪‰‰‬ـﺐ اﻝﺸ‪‰‰‬ﻄﺮﻥﺞ! ) أﻥﻈ‪‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻤﺲ‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻥﻘ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻦ‬ ‫اﻝ‪‰‰‰‰‬ﺪیﻦ اﻝ‪‰‰‰‰‬ﺬهﺒﻲ‪ .‬آﺘ‪‰‰‰‰‬ﺎب اﻝﻜﺒ‪‰ ‰‰‬ﺎﺋﺮ ( وﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮی‪‰‰‰‰‬ﻒ أ ﱠ‬ ‫اﻝﻤﻨ‪‰‰‰‰‬ﺬري ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﺮﻏ‪‰ ‰‰‬ـﻴﺐ‪ " :‬وﻗ‪‰‰‰‰‬ﺪ ورد ذآ‪‰ ‰‰‬ﺮ اﻝﺸ‪‰‰‰‰‬ﻄﺮﻥﺞ ﻓ‪‰‰‰‰‬ﻲ أﺡﺎدی‪‰‰‰‰‬ﺚ‪ ،‬ﻻ أﻋ‪‰ ‰‰‬ـﻠﻢ‬ ‫ﺤﺎ وﻻ ﺡﺴﻨًﺎ واﷲ أﻋـﻠﻢ "‪.‬‬ ‫ﻋـﻦ آﺜﻴﺮ ﻣﻨﻬﺎ إﺱﻨﺎ ًدا ﺹﺤﻴ ً‬ ‫ﻓﻬ‪‰‰‰‬ﺬﻩ اﻷﺡﺎدی‪‰‰‰‬ﺚ اﻝﺘ‪‰‰‰‬ﻲ ﻻ ﺱ‪‰‰‰‬ﻨﺪ ﺹ‪‰‰‰‬ﺤﻴﺢ ﻝﻬ‪‰‰‰‬ﺎ وﻻ ﺡﺴ‪‰‰‰‬ﻦ‪ ،‬ﺕﺤ‪‰‰‰‬ـ ّﻮﻝﺖ إﻝ‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺎوي‬ ‫وﺡ‪‰ ‰‰‰‰‬ـ ّﺮﻣﺖ اﻝﺸ‪‰‰‰‰‰‰‬ﻄﺮﻥﺞ)‪ (١‬ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‰‰‰‬ﺎس ‪ ،..‬وآ‪‰‰‰‰‰‰‬ﺬﻝﻚ اﻝﺘﺼ‪‰‰‰‰‰‰‬ﻮیﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻠﺒ‪‰‰‰‰‰‰‬ﺎس‬ ‫واﻝﺠﺪران‪ .‬أي اﺕﻬﺎم آﻞ اﻝﻤﺴﻠﻤﻴﻦ اﻵن ﺑﺎرﺕﻜﺎب اﻝﻜﺒﺎﺋﺮ!!‪.‬‬ ‫ــــــــــــــــــــــــ‬ ‫)‪ (١‬أﻥﻈ‪‰‰‰‰‰‬ﺮ آﻴ‪‰‰‰‰‰‬ﻒ یﻌﺘﺒ‪‰‰‰‰‰‬ﺮ اﻝﻤﺆرﺧ‪‰‰‰‰‰‬ﻮن‪ ،‬اﻝﺸ‪‰‰‰‰‰‬ﻄﺮﻥﺞ‪ ،‬هﺪی‪‰‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‰‬ﺮب اﻝﻤﺘﻨ‪‰‰‰‰‰‬ﻮریﻦ ﻷوروﺑ‪‰‰‰‰‰‬ﺎ وآﻴ‪‰‰‰‰‰‬ﻒ آ‪‰‰‰‰‰‬ﺎن‬ ‫ﻓﺮدری‪‰‰‰‬ﻚ ﻣﻠ‪‰‰‰‬ﻚ ﺹ‪‰‰‰‬ﻘﻠﻴﺔ وﺕﻠﻤﻴ‪‰‰‰‬ﺬ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ یﺸ‪‰‰‰‬ﺠﻌﻪ‪ .‬وﻝ‪‰‰‰‬ﻮیﺲ اﻝﻘ‪‰‰‰‬ﺪیﺲ اﻝﻤﺘﺨﻠ‪‰‰‰‬ﻒ یُﺤﺮّﻣ‪‰‰‰‬ﻪ‪ .‬وآﻴ‪‰‰‰‬ﻒ ﻝﻤّ‪‰‰‰‬ﺎ‬ ‫ﺕﺨﻠﻔﻨﺎ ﺡﺮﻣﻨﺎﻩ أیﻀًﺎ!‪.‬‬

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‫‪-٢٢‬‬‫وآﺬﻝﻚ اﻝﺬي ﻻ یﺘﺤﺮّر ﻣﻦ اﻝﺒﻮل وإﺱﺒﺎل اﻷزار‪ ،‬واﻝﻌـﺒﺪ إذا هﺮب!‬ ‫ﺤﺴْ‪‰‰‬ﻨَﻰ‬ ‫ﻦ َأیّ‪ً ‰‰‬ﺎ ﻣﱠ‪‰‰‰‬ﺎ َﺕﺪْﻋُ‪‰‰‬ـﻮاْ َﻓﻠَ‪ُ ‰‰‬ﻪ ا َﻷﺱْ‪‰‰‬ﻤَﺎء اﻝْ ُ‬ ‫" ﻗُ‪ِ ‰‰‬ﻞ ادْﻋُ‪‰‰‬ـﻮاْ اﻝﻠّ‪‰‰‬ﻪَ َأ ِو ادْﻋُ‪‰‰‬ـﻮاْ اﻝ ﱠﺮﺡْﻤَ‪‰‰‰‬ـ َ‬ ‫" )اﻹﺱﺮاء‪.(١١٠‬‬ ‫ﻓﻴ‪‰ ‰‰‰‰‰‬ﺄﺑﻲ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‰‰‰‬ﻮن إﻻ أنْ ُیﻌ‪‰ ‰‰‰‰‰‬ـ ّﺪدوا ﻝ‪‰‰‰‰‰‰‰‬ﻪ ﺕﺴ‪‰‰‰‰‰‰‰‬ﻌﺔ وﺕﺴﻌ‪‰ ‰‰‰‰‰‬ـﻴﻦ ِاﺱ‪ً ‰ ‰‰‰‰‰‬ﻤﺎ‪ .‬ﺑ‪‰‰‰‰‰‰‰‬ﻞ‬ ‫ویﺘﻔﺮﻏـﻮن ﻝﻠﺒﺤﺚ ﻋـﻦ " اﺱﻢ أﻋـﻈﻢ " ﺱﺮي!! ﺕﺄﺙﺮًا ﺑﺎﻝﻴﻬﻮد‪:‬‬ ‫وﺕﺄ ّﻣﻞ ﻋـﻤﺮ رﺽﻲ اﷲ ﻋـﻨﻪ یﺄﺕﻴﻪ اﻝﺮﺝﻞ ﺑﺒﻠﺤﺔ یﺴﺘﻔﺘﻴﻪ‪:‬‬ ‫" وﺝ‪‰‰‰‬ﺪت ه‪‰‰‰‬ﺬﻩ ی‪‰‰‰‬ﺎ أﻣﻴ‪‰ ‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ ‪ ..‬ﻣ‪‰‰‰‬ﺎذا أﻓﻌ‪‰ ‰‬ـﻞ ﺑﻬ‪‰‰‰‬ﺎ ‪..‬؟ ﻓﻴ‪‰‰‰‬ﺮد ﻋ‪‰ ‰‬ـﻤﺮ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫اﻝﻔ‪‰‰‰‰‰‬ﻮر؟ ﺑﻀ‪‰‰‰‰‰‬ﺮﺑﺔ ﻋ‪‰‰‰‰‬ـﺼﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻇﻬ‪‰‰‰‰‰‬ﺮ اﻝﻤﻨ‪‰‰‰‰‬ﺎﻓﻖ ویﻘ‪‰‰‰‰‰‬ﻮل‪ " :‬آﻠﻬ‪‰‰‰‰‰‬ﺎ ‪ ..‬ی‪‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‬ﺎرد‬ ‫اﻝﻮرع‪." !.‬‬ ‫هﺬا هﻮ اﻹﺱﻼم‪...‬‬ ‫وﻝﻜ‪‰‰‰‬ﻦ ﺕﺨﻴّ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ ﺝ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﺎرد اﻝ‪‰‰‰‬ﻮرع ه‪‰‰‰‬ﺬا ﺑﺒﻠﺤﺘ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎرد اﻝﻔﻘ‪‰‰‰‬ﻪ یﺴ‪‰‰‰‬ﺘﻔﺘﻴﻪ‬ ‫وﺕﺨﻴّ‪‰‰‰‬ﻞ اﻝﺴ‪‰‰‰‬ﻴﻨﺎریﻮ اﻵﺕ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬي یُﻤﻜ‪‰‰‰‬ﻦ أن ی‪‰‰‰‬ﺪور ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ ‪ ..‬ﺕﻌ‪‰ ‰‬ـﺮف اﻝﻔ‪‰‰‰‬ﺎرق ﺑ‪‰‰‰‬ﻴﻦ‬ ‫دیﻦ اﻝﻔﻄﺮة وﺕﺪیّﻦ اﻝﺤﺮﻓﺔ ‪...‬‬ ‫وﺱ‪‰ ‰‬ﻨﺤﺘﺎج ﻝ‪‰‰‰‬ﺘﻔﻬﻢ ه‪‰‰‰‬ﺬا اﻝﻔ‪‰‰‰‬ﺎرق ﺧ‪‰‰‰‬ﻼل دراﺱ‪‰ ‰‬ﺘﻨﺎ ﻝﻠﺠ‪‰‰‰‬ﻨﺲ واﻝﺠ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ‪..‬‬ ‫ن دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة وﺹ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ ﻣﻨﻬ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ آﻤ‪‰‰‰‬ﺎل اﻝﻜﻤ‪‰‰‰‬ﺎل‪ :‬اﺱﺘﺒﺸ‪‰‰‰‬ﻊ‬ ‫وﺱ‪‰‰‰‬ﻨﺠﺪ أ ﱠ‬ ‫اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ وﻋ‪‰ ‰‰‬ـﻈﻢ إﺙﻤﻬ‪‰‰‰‰‬ﺎ وﺕﻮﻋ‪ّ‰ ‰‰‬ـﺪ ﻣﺮﺕﻜﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑﻘ‪‰‰‰‰‬ﺪر ﻣ‪‰‰‰‰‬ﺎ ﺕﺘﻀ‪‰‰‰‰‬ﻤﻨﻪ ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺪوان‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ إﻥﺴ‪‰‰‰‰‰‬ﺎﻥﻴﺔ ﻣﺮﺕﻜﺒﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‰‬ـﺪوان ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺡﻘ‪‰‰‰‰‰‬ﻮق اﻵﺧ‪‰‰‰‰‰‬ﺮیﻦ وﺱ‪‰ ‰‰‰‬ﻼﻣﺔ‬ ‫اﻝﻌﻼﻗ‪‰‰‰‬ﺎت اﻻﺝﺘﻤﺎﻋ‪‰‰‬ـﻴﺔ‪ ،‬وﺱ‪‰‰‰‬ﻼﻣﺔ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺪوﻝ‪‰‰‰‬ﺔ ﻣﻘﺼ‪‰‰‰‬ﻠﺔ وﻻ ﺝ‪‰‰‰‬ﻼ ًدا یﻨﻘ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻦ اﻝﺨ‪‰‰‰‬ﺎﻃﺌﻴﻦ‪ ،‬ویﺸ‪‰‰‰‬ﻤﺖ ﻓ‪‰‰‰‬ﻲ ﺧﻄﻴ‪‰‰‰‬ﺘﻬﻢ ویﻠﺘ‪‰ ‰‬ﺬ‬ ‫ن اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬أآﺜ‪‰‰‰‬ﺮ أﻝﻤً‪‰‰‬ﺎ ﺑﺘﻨﻔﻴ‪‰‰‰‬ﺬ ﺡ‪‰‰‬ـ ّﺪ ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺪود اﷲ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺑﻤﻌ‪‰‰‰‬ﺎﻗﺒﺘﻬﻢ‪ .‬ﺑ‪‰‰‰‬ﻞ إ ّ‬ ‫ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﻣﺮﺕﻜﺒﻴ‪‰‰‰‬ﻪ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻨﺮي ‪ -‬آ‪‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‬ﺐ اﻝﺘﺨﻠ‪‰‰‰‬ﻲ أو اﻝﺘﺤ‪ّ ‰ ‰‬ﺮر‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﻤﻔ‪‰‰‰‬ﺎهﻴﻢ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ اﻝﺘ‪‰‰‰‬ﻲ اﻥﺘﻘﻠ‪‰‰‰‬ﺖ إﻝﻴﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺄﺙﻴﺮات اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﻨﺘﺼ‪‰‰‰‬ﺮة‪،‬‬ ‫ﻣﻤﺎ ﺝﻌﻠﻨﺎ ﻥﺘﺨﻠﻲ ﻋـﻦ اﻻﻥﻔﺘﺎح واﻝﺘﺤﺮر وﻥﺘﺒﻨﻲ اﻝﻨﻈﺮة اﻝﻤﺘﺰﻣﺘﺔ اﻝﺘﻲ ﺕﺮي‬ ‫ــــــــــــــــ‬

‫‪-٢٣‬‬‫ﻓ‪‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻥﺠﺎﺱ‪‰‰‰‰‬ﺔ وإﺙﻤً‪‰ ‰‰‬ﺎ‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﻔﻬﻮم اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﺝ‪‰‰‰‰‬ﺬریًﺎ‬ ‫ﻋ‪‰ ‰‰‬ـﻦ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬وﻻﺑ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﻦ دراﺱ‪‰‰‰‰‬ﺔ دﻗﻴﻘ‪‰‰‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‬ﻼ‬ ‫اﻝﻤﻔﻬ‪‰‰‰‬ﻮﻣﻴﻦ‪ .‬ﺡﺘ‪‰ ‰‬ﻲ یﻤﻜ‪‰‰‰‬ﻦ ﺕﻘﻴ‪‰‰‰‬ﻴﻢ اﻷﺧﻼﻗﻴ‪‰‰‰‬ﺎت واﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ﺑﻨﻴ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ آ‪‰‰‰‬ﻞ‬ ‫ﻣﻨﻬﻤ‪‰‰‰‬ﺎ ‪ ..‬ﺱ‪‰‰‰‬ﻮاء ﻓ‪‰‰‰‬ﻲ اﻝﺘﺸ‪‰‰‰‬ﺮیﻌﺎت اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻜﻴﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ‬ ‫ﻣﺮآﺰ اﻝﻤﺮأة اﻹﺝﺘﻤﺎﻋﻲ واﻹﻥﺴﺎﻥﻲ ‪..‬‬ ‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‬ﻲ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰‰‰‰‬ـﺮﺑﻴﺔ‪ ،‬ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺎذة‪ ،‬ﻗﻠﻘ‪‰‰‰‰‬ﺔ‪،‬‬ ‫واﻝﺤ‪‰‰‰‰‬ﻖ أ ﱠ‬ ‫ﻣﺰﻋﺠ‪‰‰‰‰‰‬ﺔ‪ " ،‬ﻣﻘ‪‰‰‰‰‰‬ﺮف " آﻤ‪‰‰‰‰‰‬ﺎ ﺱ‪ّ ‰ ‰‰‰‬ﻤﺎﻩ اﻝﻘ‪‰‰‰‰‰‬ﺪیﺲ أوﻏ‪‰ ‰‰‰‬ـﺴﻄﻴﻦ " ﻗ‪‰‰‰‰‰‬ﺬر " " یﻬ‪‰‰‰‰‰‬ﺒﻂ‬ ‫ﺑﻤﺴ‪‰‰‰‰‰‬ﺘﻮى اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن " أو " ﻣﺨﺠ‪‰‰‰‰‰‬ﻞ " آﻤ‪‰‰‰‰‰‬ﺎ وﺹ‪‰‰‰‰‰‬ﻔﻪ ﺕﻮرﺕﻠﻴ‪‰‰‰‰‰‬ﺎن‪ .‬أو آﻤ‪‰‰‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‰‰‬ﻮل‬ ‫ن‬ ‫ﻣﺆﻝﻔ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ :‬آ‪‰‰‰‬ﺎن هﻨ‪‰‰‰‬ﺎك ﺵﻌ‪‰ ‰‬ـﻮر ﻋ‪‰ ‰‬ﺎم ﺑ‪‰‰‰‬ﻴﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫اﷲ ) ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻰ ( آ‪‰‰‰‰‰‬ﺎن یﺠ‪‰‰‰‰‰‬ﺐ أنْ یﺨﻠ‪‰‰‰‰‰‬ﻖ ﻃﺮیﻘ‪‰‰‰‰‰‬ﺔ أﻓﻀ‪‰‰‰‰‰‬ﻞ ﻝﺤ‪‰‰‰‰‰‬ﻞ ﻣﺸ‪‰‰‰‰‰‬ﻜﻠﺔ‬ ‫اﻝﺘﻨﺎﺱ‪‰ ‰‬ﻞ!!!‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ أوﻏ‪‰ ‰‬ـﺴﻄﻴﻦ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻜﻒ ﻋ‪‰ ‰‬ـﻠﻲ دراﺱ‪‰ ‰‬ﺔ اﻝﻤﺸ‪‰‰‰‬ﻜﻠﺔ‪ ،‬وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي‬ ‫آﺎﻥ‪‰‰‰‰‬ﺖ ﺵ‪‰‰‰‰‬ﻬﻮاﺕﻪ ﺕﻤ‪‰‰‰‰‬ﻸ ﺹﻮﻣﻌ‪‰‰‰‬ـﺘﻪ ﺑﻔﺘﻴ‪‰‰‰‰‬ﺎت راﻗﺼ‪‰‰‰‰‬ﺎت ﻋﺎری‪‰‰‰‰‬ﺎت‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻨﻊ ﺧﻴﺎﻝ‪‰‰‰‬ﻪ‬ ‫ﺑﺎﻝﻄﺒﻊ؟؟؟؟‪ ،‬اهﺘﺪي إﻝﻲ أ ﱠﻥﻬﺎ ﻝﻴﺴﺖ ﻏـﻠﻄﺔ اﷲ ﺑﻞ ﻏـﻠﻄﺔ ﺁدم وﺡﻮاء‪..‬‬ ‫" ﻓﺎﻝﺮﺝ‪‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻠ‪‰‰‰‰‬ﺬان ﺧﻠﻘﻬﻤ‪‰‰‰‰‬ﺎ اﷲ آ‪‰‰‰‰‬ﺎن ﻣﺨﻠ‪‰‰‰‰‬ﻮﻗﻴﻦ ﻋ‪‰‰‰‰‬ﺎﻗﻠﻴﻦ یﺴ‪‰‰‰‰‬ﻴﻄﺮان‬ ‫ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺠﺴ‪‰‰‰‬ﺪ وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎك أیّ‪‰ ‰‬ﺔ ﺵ‪‰‰‰‬ﻬﻮة وﻻ ﺡﺎﺝ‪‰‰‰‬ﺔ ﻝﻤﻘﺎوﻣ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﻬﻮة‪،‬‬ ‫ﻓ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﻓ‪‰‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺪن ‪ -‬إذا آ‪‰‰‰‰‬ﺎن ﻗ‪‰‰‰‰‬ﺪ وﺝ‪‰‰‰‬ﺪ ‪ -‬ﻓﻘ‪‰‰‰‰‬ﺪ آ‪‰‰‰‰‬ﺎن ﺝﻨﺴً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎر ًدا رﻓﻴ‪‰‰‰‰‬ﻊ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﺘﻮى ‪ ..‬ﺑ‪‰ ‰‰‬ﺪون ﺵ‪‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ ﻥﺸ‪‰‰‰‰‬ﻮة‪ .‬ﻣﺠ‪‰‰‰‰‬ﺮد اﺱ‪‰ ‰‰‬ﺘﺨﺪام ﻣﻴﻜ‪‰‰‰‰‬ﺎﻥﻴﻜﻲ ﻝﻸﺝﻬ‪‰‰‰‰‬ﺰة‬ ‫اﻝﺘ‪‰‰‰‬ﻲ أﻥﺘﺠﻬ‪‰‰‰‬ﺎ اﻝﺨ‪‰‰‰‬ﺎﻝﻖ ﻝﻜ‪‰‰‰‬ﻲ ﺕﺤﻘ‪‰‰‰‬ﻖ اﻝﺘﻨﺎﺱ‪‰‰‰‬ﻞ ﺑﺘ‪‰‰‰‬ﺮ ٍو واﺱﺘﻌ‪‰ ‰‬ـﺒﺎر ) رﺑﻤ‪‰‰‰‬ﺎ ﻣﺜ‪‰‰‰‬ﻞ ﺕﻠﻘ‪‰‰‰‬ﻴﺢ‬ ‫أﻃﻔ‪‰‰‰‰‬ﺎل اﻹﻥﺎﺑﻴ‪‰‰‰‰‬ﺐ ‪ .( ..‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻋﻨ‪‰‰‰‰‬ﺪﻣﺎ أﺧﻄ‪‰‰‰‰‬ﺄ ﺁدم وﺡ‪‰‰‰‰‬ﻮاء‪ ،‬ﺑ‪‰‰‰‰‬ﺪﺁ یﺤﺴّ‪‰ ‰‰‬ﺎن ﺑﺸﻌ‪‰ ‰‰‬ـﻮر‬ ‫أﻥ‪‰‰‰‰‰‬ﺎﻥﻲ ﺝﺪی‪‰‰‰‰‰‬ﺪ وه‪‰‰‰‰‰‬ﻮ اﻝﺸ‪‰‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ یﺴ‪‰‰‰‰‰‬ﻴﻄﺮان ﻋ‪‰ ‰‰‰‬ـﻠﻴﻬﺎ‪ ،‬وأول ﻣ‪‰‰‰‰‰‬ﺎ أﺡﺴّ‪‰ ‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻮ‬ ‫ن أ ّول ر ّد ﻓﻌ‪‰‰‰‰‰‬ـﻞ‬ ‫اﻝﺸﻌ‪‰‰‰‰‰‬ـﻮر ﺑﺎﻝﺨﺠ‪‰‰‰‰‰‬ﻞ ﻝﻌ‪‰‰‰‰‰‬ـﺮیﻬﻤﺎ ‪ ..‬وﻓﺴّ‪‰‰‰‰‰‬ﺮ أوﻏﺴ‪‰‰‰‰‰‬ﻄﻴﻦ ذﻝ‪‰‰‰‰‰‬ﻚ ﺑ‪‰‰‰‰‰‬ﺄ ّ‬ ‫ﻝﻠﻤﻌ‪‰‰‰‬ـﺼﻴﺔ آ‪‰‰‰‰‬ﺎن ﻥﺸ‪‰‰‰‰‬ﺎط أﺝﻬ‪‰‰‰‰‬ﺰﺕﻬﻢ اﻝﺘﻨﺎﺱ‪‰‰‰‰‬ﻠﻴﺔ‪ ،‬وﻋ‪‰‰‰‬ـﺠﺰهﻤﺎ ﻋ‪‰‰‰‬ـﻦ اﻝﺴ‪‰‰‰‰‬ﻴﻄﺮة ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة اﻝﺠﺪی‪‰‰‰‰‬ﺪة‪ ،‬ه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ـﻠﻬﻤﺎ یﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﺎن ورق اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻝﺴ‪‰‰‰‰‬ﺘﺮ ه‪‰‰‰‰‬ﺬﻩ‬ ‫اﻷﺝﻬﺰة ")‪.(١‬‬ ‫ﻓ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﻗﺒ‪‰‰‰‬ﻞ اﻝﺨﻄﻴ‪‰‰‰‬ﺔ‪ ،‬إﻣّ‪‰‰‬ﺎ أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ُیﻮﺝ‪‰‰‰‬ﺪ‪ ،‬أو آ‪‰‰‰‬ﺎن ﺑ‪‰‰‰‬ﻼ ﻝ‪ّ ‰‰‬ﺬة ‪ ..‬واﻝﻠ‪ّ ‰‰‬ﺬة ﺝ‪‰‰‰‬ﺎءت‬ ‫ﺑﻌـﺪ اﻝﺨﻄﻴﺔ ‪. ..‬‬ ‫ﻗ‪‰‰‰‬ﺎل ﺱ‪‰‰‰‬ﺎﻥﺖ أوﻏﺴ‪‰‰‰‬ﻄﻴﻦ‪ " :‬أﻋ‪‰ ‰‬ـﻠﻰ درﺝ‪‰‰‰‬ﺎت اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ه‪‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ‪ .‬وﻝﻜ‪‰ ‰‬ﻦ‬ ‫اﻹﻥﺠﻴﻞ‬ ‫ــــــــــــــــ‬ ‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‪.‬‬

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‫‪-٢٤‬‬‫ﺵ‪‰‰‬ﺠّﻊ اﻝﺘﻜ‪‰‰‬ﺎﺙﺮ‪ .‬وﻝ‪‰‰‬ﺬا ﻓﺎﻝﺠﻤ‪‰‰‬ﺎع ﻻ ﺑ‪‰‰‬ﺄس ﺑ‪‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‬ﻦ اﻝﻠ‪‰‰‬ﺬّة اﻝﺘ‪‰‰‬ﻲ ﺝ‪‰‰‬ﺎءت ﻣ‪‰‰‬ﻊ ﻃ‪‰‰‬ﺮد‬ ‫ﺁدم ﻣﻦ اﻝﺠﻨﺔ هﻲ ﺵ ّﺮ "‪.‬‬ ‫ن اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻝ‪‰‰‰‬ﻢ یﻬ‪‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ‪ .‬وﺕﻌ‪‰‰‬ـﻠﻴﻘﺎﺕﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫وﻗ‪‰‰‰‬ﺪ اﺱ‪‰‰‰‬ﺘﻨﺪ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ إﻝ‪‰‰‰‬ﻲ أ ﱠ‬ ‫ه‪‰‰‰‰‬ﺬا اﻝﻤﻮﺽ‪‰‰‰‰‬ﻮع ﻥ‪‰‰‰‰‬ﺎدرة‪ " ،‬ﺧﺎﺹّ‪‰ ‰‰‬ﺔ ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻤﻼﺡﻈﺎﺕ‪‰‰‰‰‬ﻪ اﻝﻌ‪‰ ‰‰‬ـﺪیﺪة ﻋ‪‰‰‰‰‬ﻦ اﻝﺜ‪‰‰‰‰‬ﺮوة‬ ‫وﺵ‪‰‰‬ﻬﻮة اﻝﺘﻤﻠّ‪‰‰‬ﻚ وإﺵ‪‰‰‬ﺎرات اﻝﺠ‪‰‰‬ﻨﺲ ﻓ‪‰‰‬ﻲ آ‪‰‰‬ﻼم اﻝﻤﺴ‪‰‰‬ﻴﺢ ﻗﺼ‪‰‰‬ﺪ ﺑﻬ‪‰‰‬ﺎ ه‪‰‰‬ﺪف ﺁﺧ‪‰‰‬ﺮ ﻣﺜ‪‰‰‬ﻞ‬ ‫ن اﻷﻋ‪‰ ‰‬ـﻤﺎل ﺑﺎﻝﻨﻴّ‪‰‰‰‬ﺎت‪ ،‬وﻝ‪‰‰‰‬ﻮ أﻥَ‪‰‰‰‬ﻪ‬ ‫اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻦ " زﻥ‪‰‰‰‬ﺎ اﻝﻘﻠ‪‰‰‰‬ﺐ " أي اﻝﺘﺄآﻴ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠ‬ ‫ن اﻝﻔﻜ‪‰‰‰‬ﺮة اﻝﺸ‪‰‰‰‬ﺎﺋﻌﺔ ﻋ‪‰‰‬ـﻨﻪ أﻥﱠ‪‰‰‰‬ﻪ‬ ‫أآ‪ّ ‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻲ ﻋ‪‰‰‬ـﺪم إﻣﻜﺎﻥﻴ‪‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‬ﺦ رﺑ‪‰‰‰‬ﺎط اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ إ ﱠﻻ أ ﱠ‬ ‫أیّ‪‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ وﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ ﺡﺠ‪‰‰‰‬ﺔ اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻥﻘﻠﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﻬﺎ ه‪‰‰‰‬ﺬا اﻝﻜ‪‰‰‰‬ﻼم ه‪‰‰‰‬ﻲ ﺡﻴ‪‰‰‰‬ﺎة‬ ‫ﻲ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‬ﺰوج‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ ذاﺕ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ وﻓﻘً‪‰‰‰‰‬ﺎ ﻝﻠﺘ‪‰‰‰‰‬ﺎریﺦ اﻝﺮﺱ‪‰‰‰‰‬ﻤ ّ‬ ‫ﺑﻌ‪‰‰‰‰‰‰‰‬ـﺾ اﻝﺪراﺱ‪‰‰‰‰‰‰‰‬ﺎت ﻝﻠﻤﻔﻬ‪‰‰‰‰‰‰‰‬ﻮم اﻹﺱ‪‰‰‰‰‰‰‰‬ﻼﻣﻲ ﻝﻠﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺢ ﺕﻨﺴ‪‰‰‰‰‰‰‰‬ﺐ ﻝ‪‰‰‰‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‰‰‰‬ﺰواج‬ ‫واﻹﻥﺤ‪‰‰‰‰‬ﺎب؟؟؟؟!!!!!‪ " .(١)"...‬ﻋ‪‰‰‰‬ـﺒﺪﻩ ورﺱ‪‰‰‰‰‬ﻮﻝﻪ " وﺕﻀ‪‰‰‰‰‬ﻴﻒ اﻝﻜﺎﺕﺒ‪‰‰‰‰‬ﺔ أﻥﱠ‪‰‰‰‰‬ﻪ رﻓ‪‰‰‰‰‬ﺾ‬ ‫إداﻥ‪‰‰‰‬ﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻔ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻘﻮﺑﺔ ﺽ‪‰‰‰‬ﺪ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‬ﻴﻦ ﻏ‪‰‰‬ـﻴﺮ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ‪ .‬وﻥﻌ‪‰‰‬ـﺘﻘﺪ‬ ‫أ ّﻥﻬ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺖ ﺱ‪‰‰‬ﺘﻜﻮن ﻓ‪‰‰‬ﻲ ﻣﻮﻗ‪‰‰‬ﻒ أﺱ‪‰‰‬ﻠﻢ ﻝ‪‰‰‬ﻮ اآﺘﻔ‪‰‰‬ﺖ ﺑ‪‰‰‬ﺎﻝﻘﻮل ﺑﺄ ﱠﻥ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻢ یﻬ‪‰‰‬ﺘﻢ ﺑﻤﻮﺽ‪‰‰‬ﻮع‬ ‫ﺢ أﻥﱠ‪‰‰‰‬ﻪ رﻓ‪‰‰‰‬ﺾ رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ إداﻥ‪‰‰‰‬ﺔ‬ ‫اﻝﺠ‪‰‰‰‬ﻨﺲ وﻻ ﻣ‪‰‰‰‬ﺎ یﺘﻔ‪‰ ‰‬ﺮّع ﻋ‪‰ ‰‬ـﻨﻪ‪ ،‬واﻷﺹ‪ّ ‰ ‰‬‬ ‫اﻝﺰﻥ‪‰‰‰‰‬ﺎ!!! ﻷﻥﱠ‪‰‰‰‰‬ﻪ أآّ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ أآﺜ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﻣﻮﺽ‪‰‰‰‰‬ﻊ ﺕﻤﺴّ‪‰‰‰‬ﻜﻪ ﺑﺎﻝﻮﺹ‪‰‰‰‰‬ﺎیﺎ اﻝﻌ‪‰‰‰‬ـﺸﺮ ﻝﻠﻴﻬ‪‰‰‰‰‬ﻮد‪،‬‬ ‫ن"‬ ‫ن اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ ﻻ ﺕُ‪‰‰‰‬ﺮﺝﻢ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺎل إ ﱠ‬ ‫وﻣ‪‰‰‰‬ﻦ ﺑﻴﻨﻬ‪‰‰‰‬ﺎ " ﻋ‪‰‰‰‬ـﺪم اﻝﺰﻥ‪‰‰‰‬ﺎ " وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ـﻞ إ ﱠ‬ ‫اﻝﺨﻄﺎة ﻻ یُﺮﺝﻤﻮن " ﻓﺎﻝﺴﻠﻄﺔ اﻝﺘﻲ ﺕﺪیﻦ وﺕﻨﻔﺬ یﺠﺐ أنْ ﺕﻜﻮن ﻃﺎهﺮة‪.‬‬ ‫وﺕﺘﻄ‪ّ ‰ ‰‬ﺮف ﻣﺆﻝﻔ‪‰‰‰‬ﺔ ) آﺘ‪‰‰‰‬ﺎب اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ ( ﻓﺘﻜ‪ّ ‰ ‰‬ﺮر ﻣ‪‰‰‰‬ﺎ یﻘﻮﻝ‪‰ ‰‬ﻪ اﻝﻤﻼﺡ‪‰‰‰‬ﺪة‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ آﺎﻥ‪‰‰‰‬ﺖ ﻋﻼﻗﺎﺕ‪‰‰‰‰‬ﻪ آﻠﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‰‬ﺎل‪ ،‬وأﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن یﺤ‪‰‰‰‰‬ﺐ‬ ‫اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬وه‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫ﺱ‪‰‰‰‬ﺎﻥﺖ ﺝ‪‰‰‰‬ﻮن‪ ،‬إذا ﻣ‪‰ ‰‬ﺎ ﺹ‪‰‰‰‬ﺪﻗﻨﺎ روای‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﺎﻥﺖ ﺝ‪‰‰‰‬ﻮن اﻝ‪‰‰‰‬ﺬي أآّ‪‰‰‰‬ﺪ ه‪‰‰‰‬ﺬﻩ اﻝﺤﻘﻴﻘ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ‬ ‫أآﺜﺮ ﻣﻦ ﻣﻮﺽﻊ" )ص‪(١١٥‬‬ ‫ﻗ‪‰‰‬ﺪ اﺱﺘﻘﺼ‪‰‰‬ﻰ ﻣﺆﻝ‪‰‰‬ﻒ اﻝﺠ‪‰‰‬ﻨﺲ واﻝﺸ‪‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‬ﻲ‬ ‫‪& Homosexuality‬‬

‫‪Karlen: Sexuality‬‬

‫ــــــــــــــــــــــ‬ ‫)‪ (١‬أﻥﻈﺮ آﺘﺎب اﻝﻤﺆﻝّﻒ‪ :‬ﺧﻮاﻃﺮ ﻣﺴﻠﻢ ﻓﻲ اﻝﺠﻬﺎد واﻷﻗﻠﻴﺎت واﻷﻥﺎﺝﻴﻞ‪.‬‬

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‫‪-٢٥‬‬‫اﺱﺘﻘﺼ‪‰‰‰‬ﻰ ﺝ‪‰ ‰‬ﺬور ه‪‰‰‰‬ﺬﻩ اﻝﻔ‪‰ ‰‬ـﺮیﺔ اﻝﻤ ّﻨﺤﻄ‪‰‰‰‬ﺔ ﻓﻘ‪‰‰‰‬ﺎل‪ .‬إ ﱠﻥﻬ‪‰‰‰‬ﺎ وردت ﻷول ﻣ‪‰ ‰‬ﺮة ﻓ‪‰‰‰‬ﻲ "‬ ‫ﻲ " آﺮیﺴ‪‰‰‰‰‬ﺘﻮﻓﺮ ﻣ‪‰‰‰‰‬ﺎرﻝﻮ " وﻗ‪‰‰‰‰‬ﺪ ُأﺕّﻬ‪‰‰‰‰‬ﻢ " ﻣ‪‰‰‰‰‬ﺎرﻝﻮ "‬ ‫ﻗﺎﺋﻤ‪‰‰‰‰‬ﺔ اﺕﻬ‪‰‰‰‰‬ﺎم اﻝﻜﺎﺕ‪‰‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‰‬ﺮﺡ ّ‬ ‫ﺑﺄﻥﱠﻪ ﻝﻮﻃﻲ‪ ،‬ﺧﺎﺋﻦ" )ص‪.(٢١‬‬ ‫آﺒﺮت آﻠﻤﺔ ﺕﺨﺮج ﻣﻦ أﻓﻮاهﻬﻢ ‪ ...‬وﻣﻌﺎذ اﷲ!‬ ‫وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ ﺕﻘﺼ‪‰ ‰‬ﺪ اﻝﻤﻌﺎﺵ‪‰‰‰‬ﺮة واﻻﺧ‪‰‰‰‬ﺘﻼط ﻓﻘ‪‰‰‰‬ﻂ آﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻣ‪‰‰‰‰‬ﺮأة ﺕﺤ‪‰‰‰‰‬ﻴﻂ ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ‪ ،‬وإنْ ﻝ‪‰‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‰‬ﻞ ﻃﺒﻌً‪‰‰‰‬ﺎ إﻝ‪‰‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‰‬ﺒﺔ أو ﻣﺴ‪‰‰‰‰‬ﺘﻮى ﻣﺴ‪‰‰‰‬ﺎهﻤﺔ‬ ‫اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰ ‰‰‬ﻲ ﻇﻬ‪‰‰‰‰‬ﻮر اﻹﺱ‪‰ ‰‰‬ﻼم وﺡﻴ‪‰‰‰‰‬ﺎة اﻝﺮﺱ‪‰ ‰‰‬ﻮل ‪ ..‬أﻣّ‪‰ ‰‰‬ﺎ إذا آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﻘﺼ‪‰‰‰‰‬ﺪ اﻝﺨﺒ‪‰‰‰‰‬ﺮة‬ ‫ﻼ – ﺕﻨﻔ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺨﺒ‪‰‰‰‬ﺮة ﺕﻤﺎﻣً‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ..‬ﻓﺎﻝﺼ‪‰‰‰‬ﻮرة اﻝﻜﻨﺴ‪‰‰‰‬ﻴﺔ – ﻓﻌ‪ً ‰‰‰‬‬ ‫أﺹ‪‰‰‰‰‬ﺒﺢ ﺡﻘﻴﻘ‪‰‰‰‰‬ﺔ ﻣﻄﻠﻮﺑ‪‰‰‰‰‬ﺔ وﻣﺘﻔﻘً‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺮﺋﻴﺲ اﻷﻋ‪‰ ‰‰‬ـﻠﻲ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫ﺕﺸ‪‰‰‰‬ﺮّع ﻝﻠﻨ‪‰‰‰‰‬ﺎس اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ واﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻝﺰوﺝﻴ‪‰‰‰‰‬ﺔ واﻝﻌﺎﺋﻠﻴ‪‰‰‰‰‬ﺔ دون أی‪‰‰‰‰‬ﺔ ﺧﺒ‪‰‰‰‰‬ﺮة‬ ‫ﻋـﻤﻠﻴﺔ ﻣﻦ اﻝﺒﺎﺑﺎ وآﺒﺎر اﻝﻜﺮادﻝﺔ‪...‬‬ ‫ﻫﻞ اﳉﻨﺲ ﺛﻤﺮة ﺧﻄﻴﺌﺔ؟‪:‬‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ اﺧﺘﻠ‪‰‰‰‰‰‬ﻒ " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‰‰‬ﺎن " ﻣ‪‰ ‰‰‰‬ﻊ " ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس اﻷآ‪‰‰‰‰‰‬ﻮیﻨﻲ " ﺡ‪‰‰‰‰‰‬ﻮل اﻻﺕﺼ‪‰‰‰‰‰‬ﺎل‬ ‫ن‬ ‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ه‪‰‰‰‬ﻮ ﺙﻤ‪‰‰‰‬ﺮة ﺧﻄﻴﺌ‪‰ ‰‬ﺔ ﺡ‪‰‰‰‬ﻮاء وﺁدم‪ .‬وأ ﱠ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻓ‪‰‰‰‬ﺮأي " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‬ﺎن " أ ﱠ‬ ‫اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‬ﺮي آ‪‰‰‰‬ﺎن ﺱ‪‰‰‬ﻴﺘﻜﺎﺙﺮ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ ﺑﺄﺱ‪‰‰‬ﻠﻮب ﻃ‪‰‰‰‬ﺎهﺮ ﻏ‪‰‰‬ـﻴﺮ ﺝﻨﺴ‪‰‰‰‬ﻲ ) رﺑﻤ‪‰‰‰‬ﺎ‬ ‫ن‬ ‫ﺑﺎﻻﻥﻘﺴ‪‰‰‰‬ﺎم ﻣﺜ‪‰‰‰‬ﻞ اﻷﻣﻴﺒ‪‰‰‰‬ﺎ (‪ .‬أﻣ‪‰‰‰‬ﺎ " ﺕﻮﻣ‪‰‰‰‬ﺎس اﻷآ‪‰‰‰‬ﻮیﻨﻲ " ﻓﻴﺘﻠﻄ‪‰‰‰‬ﻒ ﺑﻨ‪‰‰‰‬ﺎ‪ ،‬و ُیﻘ‪ّ ‰‰‰‬ﺮر أ ّ‬ ‫اﻻﺕﺼ‪‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‬ﻲ آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ ﺑﺪای‪‰‰‬ﺔ اﻝﺨﻠﻴﻘ‪‰‰‬ﺔ‪ ،‬ه‪‰‰‬ﻮ اﻝﺴ ‪‰‬ﺒﻴﻞ إﻝ ‪‰‬ﻲ اﻝﺘﻜ‪‰‰‬ﺎﺙﺮ‪ ،‬إ ﱠﻻ أ ّﻥ ‪‰‬ﻪ ﻓ‪‰‰‬ﻲ‬ ‫اﻝﺠﻨّ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻢ یﻜ‪‰‰‬ﻦْ ﻣﻤﺘﺰﺝً‪‰‰‬ﺎ ﺑﺎﻝﻠ‪‰‰‬ﺬة اﻝﺠﻨﺴ‪ّ ‰‰‬ﻴﺔ‪ ،‬اﻝﺘ‪‰‰‬ﻲ اﻗﺘﺮﻥ‪‰‰‬ﺖ ﺑ‪‰‰‬ﻪ ﺑﻌ‪‰‰‬ـﺪ أنْ ه‪‰‰‬ﺒﻂ ﺁدم ﻣ‪‰‰‬ﻦ‬ ‫ن اﻝﻠﺬة اﻝﺠﻨﺴ ّﻴﺔ ﻻ ﺕﻠﻴﻖ ﺑﺄهـﻞ اﻝﺠ ّﻨﺔ!‬ ‫اﻝﺠ ّﻨﺔ‪ ) ،‬رﺑﻤﺎ آﻌـﻘﻮﺑﺔ (‪ .‬أو أ ّ‬ ‫وه‪‰‰‰‰‬ﺬﻩ اﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ ﺹ‪‰ ‰‰‬ﺎدﻓﺖ رواﺝً‪‰ ‰‰‬ﺎ وﻗﻨﺎﻋ‪‰‰‰‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‬ﺎ)‪ ،(١‬آ‪‰‰‰‰‬ﺮدّ ﻓﻌ‪‰ ‰‰‬ـﻞ ﻝﻠﺤﻴ‪‰‰‰‰‬ﺎة‬ ‫اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ اﻝﻤﺒﺘﺬﻝ‪‰ ‰‬ﺔ ﻝﻠﺮوﻣ‪‰‰‰‬ﺎن واﻝﺘ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ زاﻝ‪‰‰‰‬ﺖ ﺕﺜﻴ‪‰‰‰‬ﺮ اﻝﺘﻘ‪‰ ‰‬ـﺰز ﻓ‪‰ ‰‬ﻲ إﻥﺴ‪‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ‪ .‬ﻣﻤّ‪‰ ‰‬ﺎ دﻓ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﺪ ًدا ﻣ‪‰ ‰‬ﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻷواﺋ‪‰ ‰‬ﻞ إﻝ‪‰ ‰‬ﻲ ﺧﺼ‪‰‰‰‬ﻲ ] وإن آ‪‰‰‰‬ﺎن‬ ‫اﻝﺨﺼ‪‰‰‰‬ﻲ یﻤﻨ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ ﺕ‪‰‰‰‬ﻮﻝّﻲ وﻇﻴﻔ‪‰‰‰‬ﺔ رﺋﻴﺴ‪‰‰‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ [ أﻥﻔﺴ‪‰‰‰‬ﻬﻢ‪ ،‬واﺱ‪‰‰‰‬ﺘﻘﺮ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻀ‪‰‰‰‬ﻤﻴﺮ اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬واﻝﺸﻌ‪‰‰‰‬ـﻮر ﺑﺨﻄ‪‰‰‰‬ﺄ " اﻝﻠ‪‰‰‰‬ﺬة " ﻓ‪‰‰‰‬ﻲ ﻣﻤﺎرﺱ‪‰‰‰‬ﺘﻪ‬ ‫آﻀ‪‰‰‰‰‰‬ﺮورة ﻝﻠﺘﻜ‪‰‰‰‰‰‬ﺎﺙﺮ‪ .‬واﺱ‪‰‰‰‰‰‬ﺘﻤﺮ ه‪‰‰‰‰‰‬ﺬا اﻝﺸﻌ‪‰‰‰‰‬ـﻮر إﻝ‪‰‰‰‰‰‬ﻰ اﻝﻨﺼ‪‰‰‰‰‰‬ﻒ اﻷ ّول ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‰‬ﺮن‬ ‫اﻝﻌﺸ‪‰ ‰‬ﺮیﻦ ‪ ..‬ﻓﻔﻀ‪‰ ‰‬ﻼً ﻋ‪‰ ‰‬ـﻦ رﻓ‪‰ ‰‬ﺾ أي ﺕﻔﻜﻴ‪‰‰‰‬ﺮ ﻓ‪‰ ‰‬ﻲ اﻝﻠ‪‰‰‰‬ﺬة اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ آﻬ‪‰‰‰‬ﺪف ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ‬ ‫ذاﺕﻪ ﻣﺸﺮوع وﺝﻤﻴﻞ‪ .‬واﻹﺹﺮار ﻋـﻠﻲ هﺪف واﺡﺪ‬ ‫ــــــــــــــ‬ ‫)‪ (١‬أﻥﻈﺮ ﻓﺼﻞ اﻝﻠﻮاط‪.‬‬

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‫‪-٢٦‬‬‫ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ وه‪‰‰‰‰‬ﻮ اﻹﻥﺠ‪‰‰‰‰‬ﺎب‪ ،‬وﻓ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‰‬ﻊ واﺡ‪‰‰‰‰‬ﺪ‪ ،‬أﺝﻤ‪‰‰‰‰‬ﻊ ﻓﻘﻬ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﺝﻤﻴﻌً‪‰‰‰‬ﺎ‬ ‫وآﻠﻬ‪‰‰‰‰‬ﻢ ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺤﺼ‪‰‰‰‰‬ﻨﻴﻦ‪ ،‬ﻋ‪‰ ‰‰‬ـﻠﻲ ﺵﺮﻋ‪‰ ‰‰‬ـﻴﺔ وﺽ‪‰‰‰‰‬ﻊ واﺡ‪‰‰‰‰‬ﺪ " ﻃﺒﻴﻌ‪‰ ‰‰‬ﻲ " ﻝﻠﺠﻤ‪‰‰‰‰‬ﺎع ‪-‬‬ ‫وه‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﻠ ّﻮ اﻝﺮﺝ‪‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‬ﺘﻠﻘﻴﺔ ﻋ‪‰ ‰‬ـﻠﻲ ﻇﻬﺮه‪‰‰‰‬ﺎ ‪ -‬وﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‬ـﺪاﻩ ﻏ‪‰‰‬ـﻴﺮ ﻃﺒﻴﻌ‪‰‰‰‬ﻲ‬ ‫و ُﻣﺤ‪ّ ‰ ‰‰‬ﺮم ﻷﻥ‪‰‰‰‰‬ﻪ ﺕﺸ‪ّ ‰ ‰‰‬ﺒﻪ ﻣ‪‰‰‰‰‬ﻦ اﻹﻥﺴ‪‰ ‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺎﻝﺤﻴﻮان و ُیﺸ‪‰‰‰‰‬ﺘﺒﻪ ﻓ‪‰‰‰‰‬ﻲ أﻥّ‪‰ ‰‰‬ﻪ ُیﺴ‪‰‰‰‰‬ﺒﺐ ﻣﻨ‪‰ ‰‰‬ﻊ‬ ‫اﻝﺤﻤ‪‰‰‬ﻞ‪ ،‬ویﺘﻨ‪‰‰‬ﺎﻓﻲ ﺑ‪‰‰‬ﺬﻝﻚ ﻣ‪‰‰‬ﻊ اﻝﻬ‪‰‰‬ﺪف ﻣ‪‰‰‬ﻦ اﻝ‪‰‰‬ﺰواج‪ .‬وﻝ‪‰‰‬ﺬا ﻓ‪‰‰‬ﺄي ﺝ‪‰‰‬ﻨﺲ ﻻ ی‪‰‰‬ﺆ ّدي إﻝ‪‰‰‬ﻲ‬ ‫اﻹﻥﺠ‪‰‰‰‬ﺎب ﺡﺘ‪‰‰‰‬ﻲ وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻊ اﻝﺰوﺝ‪‰‰‰‬ﺔ ﺝﺮیﻤ‪‰‰‰‬ﺔ ﺕﻌ‪‰‰‰‬ﺎدل اﻝﻘ‪‰‰‰‬ـﺘﻞ وﺕﻜﻔﻴﺮه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ‪٣‬‬ ‫إﻝﻲ ‪ ١٥‬ﺱﻨﺔ " ؟؟؟)‪.(١‬‬ ‫وﺡﺘ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ١٩٧٦‬أﺹ‪‰‰‰‰‬ﺪر اﻝﻔﺎﺕﻴﻜ‪‰‰‰‰‰‬ﺎن ﺑﻴﺎﻥً‪‰‰‰‰‬ﺎ ﺡ‪‰‰‰‰‰‬ﻮل ﺑﻌ‪‰‰‰‰‬ـﺾ اﻷﺱ‪‰‰‰‰‬ﺌﻠﺔ ﻋ‪‰‰‰‰‬ـﻦ‬ ‫ن اﻻﺱ‪‰‰‰‬ﺘﺨﺪام اﻝﻤﺘﻌ‪‰ ‰‬ـﻤﺪ ﻝﻠﻄﺎﻗ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺧ‪‰‰‰‬ﺎرج‬ ‫أﺧﻼﻗﻴ‪‰‰‰‬ﺎت اﻝﺠ‪‰‰‰‬ﻨﺲ ﺝ‪‰‰‰‬ﺎء ﻓﻴ‪‰‰‰‬ﻪ‪ " :‬إ ﱠ‬ ‫ﺱﺎ ﻣﻊ هﺪف اﻝﻐـﺮیﺰة "‪.‬‬ ‫اﻝﻌﻼﻗﺎت اﻝﺰوﺝﻴﺔ اﻝﻄﺒﻴﻌﻴﺔ یﺘﻌﺎرض أﺱﺎ ً‬ ‫ن‬ ‫ویﺘﻔ‪‰‰‰‰‰‰‬ﻖ رأي اﻝﺴ‪‰‰‰‰‰‰‬ﻴﺪة " راي ﺕﻨﺎهﻴ‪‰ ‰‰‰‰‬ﻞ " ﻣ‪‰‰‰‰‰‰‬ﻊ رأیﻨ‪‰ ‰‰‰‰‬ﺎ إذ ﺕﻘ‪‰‰‰‰‰‰‬ﻮل‪ " :‬یﺒ‪‰‰‰‰‰‰‬ﺪو أ ﱠ‬ ‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻋﺘﺒ‪‰‰‰‬ﺮت اﻝﻤ‪‰‰‰‬ﺮأة اﻝﺮرﻣﺎﻥﻴّ‪‰ ‰‬ﺔ اﻝﻨﻤ‪‰‰‰‬ﻮذج اﻝﻤﻀ‪‰‰‰‬ﺎد‪ .‬ﻝﻜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺠ‪‰‰‰‬ﺐ أنْ ﺕﻜ‪‰‰‰‬ﻮن‬ ‫ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﺔ "‪ ،‬وﻝ‪‰‰‰‬ﺬا اﻋ‪‰ ‰‬ـﺘﺒﺮت ﺕﺠﻤّ‪‰ ‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ اﻝﻤﺤﺮﻣ‪‰‰‰‬ﺎت‪ ،‬أﻣّ‪‰ ‰‬ﺎ‬ ‫اﻝﺠﻤ‪‰‰‰‰‬ﺎل اﻝﻄﺒﻴﻌ‪‰ ‰‰‬ﻲ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻣﻜ‪‰‰‰‰‬ﺮوﻩ ویُﺴﺘﺤﺴ‪‰‰‰‰‬ﻦ إهﻤﺎﻝ‪‰‰‰‰‬ﻪ وﻃﻤﺴ‪‰‰‰‰‬ﻪ ﺡﺘّ‪‰‰‰‰‬ﻲ ﻻ یﻈﻬ‪‰‰‰‰‬ﺮ‬ ‫ﺡﻴﺚ أﻥﱠﻪ ﺧﻄﺮ ﻋـﻠﻲ آﻞ ﻣﻦ یﻨﻈﺮ إﻝﻴﻪ")‪.(٢‬‬ ‫ﺡﺘ‪‰‰‰‬ﻲ اﻝﻨﻈﺎﻓ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ ﻣﻜﺮوه‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﻝ‪‰‰‰‬ﺬي اﻏ‪‰‰‰‬ـﺘﺴﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ‬ ‫اﺱﺘﺤﻤﺎم)‪.(٣‬‬ ‫" آ‪‰‰‰‬ﺎن اﻝﻄ‪‰‰‰‬ﺎﻋﻮن أآﺜ‪‰‰‰‬ﺮ ﻓﺘﻜً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ ﻣﻨ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ واﻝﻴﻬ‪‰‰‰‬ﻮد‪،‬‬ ‫ن اﻝﻨﻈﺎﻓﺔ‬ ‫ﻷﱠ‬ ‫ــــــــــــــــ‬ ‫)‪ (١‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‰‬ﺎدس ﻋﺸ‪‰ ‰‰‬ﺮ أﻝ‪‰‰‰‰‬ﻒ اﻝﺸ‪‰‰‰‰‬ﻴﺦ اﻝﻨﻔ‪‰‰‰‰‬ﺮاري آﺘ‪‰‰‰‰‬ﺎب " اﻝﺤ‪‰‰‰‰‬ﺪاﺋﻖ اﻝﻌﺒﻘ‪‰‰‰‰‬ﺔ " ﻝﺒ‪‰‰‰‰‬ﺎى ﺕ‪‰‰‰‰‬ﻮﻥﺲ‬ ‫ﻝﺘﻨﺸ‪‰‰‰‬ﻴﻄﻪ ﺝﻨﺴ‪ً ‰ ‰‬ﻴﺎ وﺱ‪‰ ‰‬ﺠﻞ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ ‪ ١١‬وﺽ‪ً ‰ ‰‬ﻌﺎ ﻋﺮﺑﻴً‪‰ ‰‬ﺎ ﻝﻠﺠﻤ‪‰‰‰‬ﺎرع وأﺽ‪‰‰‰‬ﺎف إﻝﻴﻬ‪‰‰‰‬ﺎ ‪ ٢٥‬وﺽ‪ً ‰ ‰‬ﻌﺎ ﻣﻘﺘﺒﺴً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﻬﻨﺪی‪‰‰‰‬ﺔ‪ .‬وﻗﺒ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ذاع وﺵ‪‰‰‰‬ﺎع آﺘ‪‰‰‰‬ﺎب " رﺝ‪‰‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‬ﻴﺦ إﻝ‪‰‰‰‬ﻰ ﺹ‪‰‰‰‰‬ﺒﺎﻩ " وﻓﻴ‪‰‰‰‬ﻪ أآﺜ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ أرﺑﻌ‪‰‰‰‰‬ﻴﻦ‬ ‫وﺽ‪ً ‰‰‰‬ﻌﺎ ﻝﻠﺠﻤ‪‰‰‰‰‬ﺎرع‪ .‬وﻗ‪‰‰‰‰‬ﺪ اآﺘﺸ‪‰‰‰‰‬ﻒ ﻣﻨ‪‰‰‰‰‬ﺬ ﺱ‪‰‰‰‰‬ﻨﻮات آﺘ‪‰‰‰‰‬ﺎب " ﻣﻨ‪‰‰‰‰‬ﺎﺑﻊ اﻝﻠ‪‰‰‰‰‬ﺬة " ﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ یﻤﻨ‪‰‰‰‰‬ﻲ ﻃﺒﻴ‪‰‰‰‰‬ﺐ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬ ‫اﻝﺴﺎدس اﻝﻬﺠﺮي وﻓﻴﻪ ﻣﺎ ﺵﺌﺖ‪ .‬وﻣﻦ اﻝﻘﺮن اﻝﺴﺎﺑﻊ اﻝﻤﻴﻼدي أﺑﻴﺢ ﻝﻠﻤﺴﻠﻤﻴﻦ آﺎﻓﺔ اﻷوﺽﺎع‪.‬‬ ‫)‪ (٢‬ص ‪ ١٣٦‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ واﻝﻨﺺ ﻋﻦ ﺕﺮﺕﻮﻝﻴﺎن‪.‬‬ ‫)‪Darlington pp. 300 (٣‬‬

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‫‪-٢٧‬‬‫ﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‬ﻴﺤ ّﻴﻴﻦ ﻓﻜﻤ‪‰‰‬ﺎ ﻗ‪‰‰‬ﺎل ﺱ‪‰‰‬ﺎن ﺝﻴ‪‰‰‬ﺮوم " اﻝ‪‰‰‬ﺬي اﻏ‪‰‰‬ـﺘﺴﻞ ﻓ‪‰‰‬ﻲ‬ ‫ن ﻥﻈﺎﻓ‪‰‰‰‬ﺔ‬ ‫دم اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ ﺕﻨﻈﻴ‪‰‰‰‬ﻒ " وﺕﻌ‪‰ ‰‬ـﻠّﻖ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ " وﻝﻜ‪‰‰‰‬ﻦ یﺒ‪‰‰‰‬ﺪو أ ﱠ‬ ‫اﻝﺮوح ﻝﻢ ﺕﻔﺪْ آﺜﻴﺮًا ﻓﻲ ﻣﻘﺎوﻣﺔ اﻝﺒﺮاﻏـﻴﺚ اﻝﺘﻲ ﺕﻨﻘﻞ اﻝﻄﺎﻋـﻮن "‪.‬‬ ‫وﻻ ﺑ‪‰‰‰‬ﺄس ﻣ‪‰‰‰‬ﻦ وﻗﻔ‪‰‰‰‬ﺔ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺪ ﻗﺼ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬا اﻝﻄﺎﻋ‪‰ ‰‬ـﻮن اﻝ‪‰‰‰‬ﺬي ﻓﺎﺝ‪‰‰‰‬ﺄ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺎم‪ ،‬ﻓﺠ‪‰‰‰‬ﺮ ﺧ‪‰ ‰‬ﺮوﺝﻬﻢ ﻝﻠﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬وﻓ‪‰ ‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﻢ‪ ،‬وﻗﺒ‪‰‰‰‬ﻞ أنْ یﻜﺘﺴ‪‰‰‰‬ﺒﻮا‬ ‫وﻻ ﺡﺘ‪‰‰‰‰‬ﻲ یﻄﻠﻌ‪‰‰‰‰‬ـﻮا ﻋ‪‰‰‰‰‬ـﻠﻲ ﻋ‪‰‰‰‰‬ـﻠﻮم اﻵﺧ‪‰‰‰‰‰‬ﺮیﻦ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻨﻬﻢ اﺱﺘﻄﺎﻋ‪‰‰‰‰‬ـﻮا ﺕﻄﺒﻴ‪‰‰‰‰‰‬ﻖ أ ّول‬ ‫ن اﻹﺝ‪‰‰‰‰‬ﺮاء اﻝ‪‰‰‰‰‬ﺬي اﺕﺨ‪‰‰‰‰‬ﺬﻩ‬ ‫ﺡﺠ‪‰‰‰‰‬ﺮ ﺹ‪‰‰‰‰‬ﺤﻲ ﻓ‪‰ ‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ! ﻓ‪‰‰‰‰‬ﻼ ﺝ‪‰ ‰‰‬ﺪال ﻓ‪‰ ‰‰‬ﻲ أ ﱠ‬ ‫اﻝﻤﺴ‪‰‰‬ﻠﻤﻮن اﻷواﺋ‪‰‰‰‬ﻞ ﻓ‪‰‰‬ﻲ ﻣﻮاﺝﻬ‪‰‰‰‬ﺔ ﻃﺎﻋ‪‰‰‬ـﻮن ﻣ‪‰‰‰‬ﻮاس ﻓ‪‰‰‬ﻲ اﻝﻌ‪‰‰‬ـﻘﺪ اﻝﺮاﺑ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﺴ‪‰‰‰‰‰‬ﺎﺑﻊ اﻝﻤ‪‰‰‰‰‰‬ﻴﻼدي‪ ،‬ﺑﺎﻹﺽ‪‰‰‰‰‰‬ﺎﻓﺔ إﻝ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ـﻨﺼﺮ اﻝﻨﻈﺎﻓ‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺬي أﺵ‪‰‰‰‰‰‬ﺎرت " راي‬ ‫ﺕﻨﺎهﻴ‪‰‰‰‬ﻞ " ﻗ‪‰‰‰‬ﺪ أ ّدى إﻝ‪‰‰‬ﻲ ﺡﺼ‪‰‰‰‬ﺮ اﻝﻮﺑ‪‰‰‰‬ﺎء‪ .‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻓﻘ‪‰‰‰‬ﻂ أﺡﺴ‪‰‰‰‬ﻦ إﺝ‪‰‰‰‬ﺮاء ﻣﻤﻜ‪‰‰‰‬ﻦ‬ ‫وﻗﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ آ‪‰‰‰‰‬ﺎن اﻹﺝ‪‰‰‰‰‬ﺮاء اﻝﻤﺘﻔ‪‰‰‰‰‬ﻖ ﺕﻤﺎﻣً‪‰ ‰‰‬ﺎ ﻣ‪‰ ‰‰‬ﻊ ﻋ‪‰ ‰‰‬ـﻠﻮم اﻝﻘ‪‰ ‰‰‬ﺮن اﻝﻌﺸ‪‰ ‰‰‬ﺮیﻦ!!!‪،..‬‬ ‫ﺑﺎﺱ‪‰‰‰‬ﺘﺜﻨﺎء اﻷﻣﺼ‪‰‰‰‬ﺎل واﻝﻤﺒﻴ‪‰‰‰‬ﺪات اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ اﻻآﺘﺸ‪‰‰‰‬ﺎف‪ .‬وﻗ‪‰‰‰‬ﺪ ﺕﻮﺹّ‪‰ ‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻮن إﻝ‪‰‰‰‬ﻲ‬ ‫ﻓﻜ‪‰‰‰‬ﺮة اﻝﺤﺠ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺤﻲ ﻗﺒ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﻠﻢ اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻣ‪‰‰‰‬ﻦ ﻣﻔﻬ‪‰‰‰‬ﻮﻣﻬﻢ اﻝﺤﻀ‪‰‰‰‬ﺎري اﻝﻤﺘﻘ‪‰‰‰‬ﺪم‬ ‫ﺺ اﻝﻨﺒﻮي اﻝﻤﻌﺠﺰ!!!‪.‬‬ ‫وﻣﻦ اﻝﻨ ّ‬ ‫ﻓﻘ‪‰‰‰‰‬ﺪ ﺕ‪‰‰‰‰‬ﺮدّد ﻋ‪‰ ‰‰‬ـﻤﺮ ﻓ‪‰‰‰‰‬ﻲ دﺧ‪‰‰‰‰‬ﻮل اﻝﺸ‪‰ ‰‰‬ﺎم ﺑﺴ‪‰ ‰‰‬ﺒﺐ اﻝﻤ‪‰‰‰‰‬ﺮض‪ .‬وﻗ‪‰‰‰‰‬ﺎل أﺡ‪‰‰‰‰‬ﺪهﻢ؟؟؟‪" :‬‬ ‫أﻓ‪‰‰‰‬ﺮار ﻣ‪‰‰‰‬ﻦ ﻗﻀ‪‰‰‰‬ﺎء اﷲ " و ّد ﻋ‪‰ ‰‬ـﻤﺮ اﻝ‪‰‰‰‬ﺬي ﺕﺘﻤﺜ‪‰ ‰‬ﻞ ﻓﻴ‪‰‰‰‬ﻪ اﻝﻨﻈﺮیّ‪‰ ‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴّﺔ أﺹ‪‰‰‰‬ﺪق‬ ‫ﺕﻤﺜﻴ‪‰‰‰‬ﻞ‪ ،‬و ّد ﻝ‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ﻼﻩ ﺑﺎﻝﻌ‪‰‰‬ـﺼﺎ ﻝ‪‰‰‰‬ﻮﻻ ﻣﻜﺎﻥﺘ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﺎآﺘﻔﻰ ﻋ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﺄرﺑﻊ آﻠﻤ‪‰‰‰‬ﺎت ﺕﻠﺨّ‪‰‰‬ﺺ‬ ‫ﻓﻠﺴ‪‰‰‬ﻔﺔ اﻹﺱ‪‰‰‬ﻼم اﻝﻨ‪‰‰‬ﺎهﺾ ﻓ‪‰‰‬ﻲ ﻗﻀ‪‰‰‬ﻴﺔ اﻝﻘﻀ‪‰‰‬ﺎء واﻝﻘ‪‰‰‬ﺪر‪ ،‬ﺕﻠ‪‰‰‬ﻚ اﻝﻘﻀ‪‰‰‬ﻴﺔ اﻝﺘ‪‰‰‬ﻲ ﺕﺨﻄ‪‰‰‬ﺖ‬ ‫ﻓﻴﻬ‪‰‰‰‬ﺎ أﺝﻴ‪‰‰‰‬ﺎل اﻝﻤﺘ‪‰‰‰‬ﺮﻓﻴﻦ وﺧ‪‰‰‰‬ﺎض ﺽ‪‰‰‰‬ﺒﺎﺑﻬﺎ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺮﻗﻮن إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻴﻮﻥﻬﻢ‪ .‬ﻗ‪‰‰‰‬ﺎل ﺕﻠﻤﻴ‪‰‰‰‬ﺬ‬ ‫اﻝﻨﺒ‪‰‰‬ﻮّة ورﻓﻴ‪‰‰‰‬ﻖ اﻝﺮﺱ‪‰‰‬ﻮل وﻣﻬﻨ‪‰‰‰‬ﺪس ﺡﻀ‪‰‰‰‬ﺎرﺕﻨﺎ‪ " :‬ﻥﻌ‪‰‰‰‬ﻢ ﻓ‪‰‰‬ـﺮار ﻣ‪‰‰‬ﻦ ﻗ‪‰‰‬ـﻀﺎء اﷲ إﻝ‪‰‰‬ﻲ‬ ‫ﻗـﻀﺎء اﷲ "‪.‬‬ ‫ﻋ ‪‰‬ـﻢ اﺝﺘﻬ‪‰‰‬ﺎد ﻋ ‪‰‬ـﻤﺮ ﺑﺤ‪‰‰‬ﺪیﺚ ﻋ ‪‰‬ـﻦ رﺱ ‪‰‬ﻮل اﷲ ﻣ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ﻗ‪‰‰‬ﺪ ﺱ ‪‰‬ﻤﻊ ﺑ‪‰‰‬ﻪ وه‪‰‰‬ﻮ‪:‬‬ ‫ﺙ‪‰‰‬ﻢ ﺕﺪ ّ‬ ‫" إذا ﻇﻬ‪‰‰‰‰‰‬ﺮ اﻝﻄﺎﻋ‪‰ ‰‰‰‬ـﻮن ﺑ‪‰‰‰‰‰‬ﺄرض وآﻨ‪‰‰‰‰‰‬ﺘﻢ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻼ ﺕﺨﺮﺝ‪‰‰‰‰‰‬ﻮا ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬وإن آﻨ‪‰‰‰‰‰‬ﺘﻢ‬ ‫ﺧﺎرﺝﻬﺎ ﻓﻼ ﺕﺪﺧﻠﻮهﺎ "‪.‬‬ ‫وﺱ‪‰ ‰‰‬ﺘﺤﺘﺎج اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ إﻝ‪‰‰‰‰‬ﻰ إﺙﻨ‪‰ ‰‰‬ﻰ ﻋ‪‰ ‰‰‬ـﺸﺮ ﻗ‪‰ ‰‰‬ـﺮ ًﻥﺎ ﺡﺘ‪‰‰‰‰‬ﻰ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﻨﻈ‪‰‰‰‰‬ﺎم‬ ‫اﻝ ُﻤﺤﻜ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ ﺡﺼ‪‰‰‰‬ﺎر اﻝﻤ‪‰‰‰‰‬ﺮض أو اﻝﺤﺠ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‰‬ﺤﻲ ‪ ..‬واﻝ ُﻤﻬ‪‰‰‰‬ﻢ أﻥﱠ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﺕﻔﺎﺹ‪‰‰‰‰‬ﻴﻞ‬ ‫اﻝﻘﺼّ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻢ ﻥﺴ‪‰‰‬ﻤﻊْ أﺡ‪ً ‰‰‬ﺪا ذآ‪‰‰‬ﺮ ﺕﻔﺴ‪‰‰‬ﻴ ًﺮا ﻣﻴﺘﺎﻓﻴﺰیﻘﻴً‪‰‰‬ﺎ ﻝﻈﻬ‪‰‰‬ﻮر اﻝﻤ‪‰‰‬ﺮض‪ ،‬ﺑ‪‰‰‬ﻞ اﻝﺮوای‪‰‰‬ﺎت‬ ‫ﻋـﺪیﺪة ﻋـﻦ اﺧﺘﻴﺎر أﻥﺴﺐ‬ ‫ــــــــــــــــ‬

‫‪-٢٨‬‬‫اﻷﻣ‪‰‰‰‰‰‬ﺎآﻦ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‰‰‬ﺤﻴﺔ ﻝﻤﻨ‪‰‰‰‰‬ﻊ اﻷوﺑﺌ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﻦ " ﻣ‪‰‰‰‰‬ﻦ ﺑﻄﺮﻓ‪‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ " أﻣ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ اﻝﻘﺴ‪‰ ‰‬ﻄﻨﻄﻴﻨﻴﺔ أﻋ‪‰ ‰‬ـﻈﻢ وأرﻗ‪‰ ‰‬ﻰ ﻣﺪیﻨ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻤﺴ‪‰ ‰‬ﻴﺤﻲ‬ ‫وﻗﺘﻬ‪‰‰‰‬ﺎ ‪ " ..‬ﻓﻘ‪‰ ‰‬ﺪ اﻋ‪‰ ‰‬ـﺘﺒﺮت اﻝﻄﺎﻋ‪‰ ‰‬ـﻮن ﻥﻘﻤ‪‰‰‰‬ﺔ ﺑﺴ‪‰ ‰‬ﺒﺐ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ " وﻝ‪‰‰‰‬ﻢ ﺕﺘﺨ‪‰‰‰‬ﺬ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‬ ‫أیﺔ إﺝﺮاءات ﺹﺤﻴﺔ‪ ،‬وﻇ ّﻞ اﻝﺤﺮیﻖ هﻮ اﻝﺤ ّﻞ اﻹﻝﻬﻲ!‬ ‫ن اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ ﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺪهﻮر ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﻢ‪ ،‬ﺕﺨﻠّ‪‰ ‰‬ﻮا ﻋ‪‰ ‰‬ـﻦ‬ ‫وﻝﻌ‪‰ ‰‬ـﻠﻪ ﻣﻤ‪‰‰‰‬ﺎ یﺜﻴ‪‰‰‰‬ﺮ اﻹﻥﺘﺒ‪‰‰‰‬ﺎﻩ أ ﱠ‬ ‫ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﺼ‪‰‰‰‰‬ﺮیﺢ اﻝﻤﺘﻔ‪‰‰‰‰‬ﻮق‪ ،‬وﻋ‪‰‰‰‬ـﻦ ﻣﻮﻗ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب وإﺝﻤ‪‰‰‰‰‬ﺎع‬ ‫اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺼﺮﻩ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺠﻨّ‪‰ ‰‬ﺐ اﻝﻌ‪‰ ‰‬ـﺪوى‪ .‬وﺕﺸ‪ّ ‰ ‰‬ﺒﺚ ﻓﻘﻬ‪‰‰‰‬ﺎء اﻝﺘﺨﻠ‪‰‰‰‬ﻒ ﺑﺤ‪‰‰‰‬ﺪیﺚ‬ ‫ﺐ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن ﻣﻤﻜﻨً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﻞ‬ ‫" ﻻ ﻋ‪‰ ‰‬ـﺪوي " ﻝﻴﺴ‪ّ ‰ ‰‬ﺪوا اﻝﻄﺮی‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﻘ‪ّ ‰ ‰‬ﺪم اﻝﻄ‪ّ ‰ ‰‬‬ ‫اﻝﺘﺄﻣّ‪‰ ‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻮاﻋﻲ ﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﺮﺱ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ ﺡﺼ‪‰‰‰‰‬ﺮ اﻻﺧ‪‰‰‰‰‬ﺘﻼط ﻓ‪‰‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‰‬ﺔ اﻝﻄﺎﻋ‪‰ ‰‰‬ـﻮن‬ ‫وﻣﺜ‪‰‰‰‬ﻞ ﻗﻮﻝ‪‰‰‰‬ﻪ " ﻝﻜ‪‰‰‰‬ﻞ داء دواء ﻋ‪‰ ‰‬ـﺮﻓﻪ ﻣ‪‰ ‰‬ﻦ ﻋ‪‰ ‰‬ـﺮﻓﻪ وﺝﻬﻠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺝﻬﻠ‪‰‰‰‬ﻪ إ ﱠﻻ اﻝﻤ‪‰‰‰‬ﻮت‬ ‫ن اﷲ ﺧﻠﻖ اﻝﺪاء واﻝﺪواء"؟؟؟؟؟؟‪.‬‬ ‫" وﻗﺎل‪ " :‬ﺕﺪاوي ﻋـﺒﺎد اﷲ ﻓﺈ ﱠ‬ ‫ن إﻇﻬ‪‰‰‰‬ﺎر " اﻝﻠ‪‰‰‰‬ﺬة "‬ ‫ﻥﻌ‪‰ ‰‬ـﻮد ﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻝﻐ‪‰ ‰‬ـﺮب ﻓﻨﺠ‪‰‰‰‬ﺪهﻢ ﻗ‪‰‰‰‬ﺪ إﺕﻔﻘ‪‰‰‰‬ﻮا أیﻀً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠ‬ ‫أﺙﻨ‪‰‰‰‬ﺎء اﻝﺠﻤ‪‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﻣﻜ‪‰‰‰‬ﺮوﻩ‪ .‬ﻣﺜ‪‰‰‰‬ﻞ اﻝﺘﻌ‪‰‰‰‬ـﺒﻴﺮ ﺑﺤﺮآ‪‰‰‰‬ﺎت واﺽ‪‰‰‰‬ﺤﺔ أو ﺑﺎﻝﺼ‪‰‰‰‬ﻮت‬ ‫ﻋ‪‰‰‰‬ـﻨﺪ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع ‪ ..‬ورﺡ‪‰‰‰‰‬ﻢ اﷲ ﻋﺎﺋﺸ‪‰‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﻥﺨ‪‰‰‰‰‬ﺮت ﻥﺨ‪‰‰‰‰‬ﺮة أﺙﻨ‪‰‰‰‬ﺎء‬ ‫وطء زوﺝﻬﺎ ﻝﻬﺎ ﻓﻨﻔﺮ ﻣﺎﺋﺔ ﻣﻦ إﺑﻞ اﻝﺼﺪﻗﺔ ﻝﻢ ﺕﺠﺘﻤﻊ ﺡﺘﻰ اﻝﻴﻮم!!!! ‪. ..‬‬ ‫وﻗﺎﻝ‪‰‰‰‬ﺖ إﻣ‪‰ ‰‬ﺮأة آﻮﻓﻴّ‪‰ ‰‬ﺔ دﺧﻠ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ ﻋﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‬ﺔ ﻓﺴ‪‰‰‰‬ﺄﻝﺖ ﻋ‪‰ ‰‬ـﻨﻬﺎ ﻓﻘﻴ‪‰‰‰‬ﻞ‬ ‫ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘﻴﻄ‪‰‰‬ﻮن؛ ﻓﺴ‪‰‰‰‬ﻤﻌﺖ زﻓﻴ‪ً ‰‰‬ﺮا وﻥﺨﻴ‪ً ‰‰‬ﺮا ﻝ‪‰‰‰‬ﻢ ُیﺴ‪‰‰‰‬ﻤﻊ ﻗ‪‰‰‰‬ﻂ ﻣﺜﻠ‪‰‰‰‬ﻪ ﺙ‪‰‰‰‬ﻢ‬ ‫ن ﺡ‪ّ ‰‰‬ﺮة ﺕﻔﻌ‪‰‰‬ـﻞ ﻣﺜ‪‰‰‬ﻞ ه‪‰‰‬ﺬا‪..‬‬ ‫ﺧﺮﺝ‪‰‰‬ﺖ وﺝﺒﻴﻨﻬ‪‰‰‬ﺎ یﺘﻔﺼّ‪‰‰‬ﺪ ﻋﺮﻗً‪‰‰‬ﺎ ﻓﻘﻠ‪‰‰‬ﺖ ﻝﻬ‪‰‰‬ﺎ‪ :‬ﻣ‪‰‰‬ﺎ ﻇﻨﻨ‪‰‰‬ﺖ أ ﱠ‬ ‫ﻓﻘﺎﻝﺖ إن اﻝﺨﻴﻞ اﻝﻌـﺘﺎق ﺕﺸﺮب ﺑﺎﻝﺼﻔﻴﺮ "‪ ) .‬ص ‪ ١٣٣‬ج ‪ ٧‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ (‪.‬‬ ‫ن اﻝﺒ‪‰‰‰‰‬ﻴﺾ آ‪‰‰‰‰‬ﺎﻥﻮا‬ ‫ن ﻣ‪‰‰‰‰‬ﻦ أﺱ‪‰‰‰‰‬ﺒﺎب اﻝﺘﻔﺮﻗ‪‰‰‰‰‬ﺔ اﻝﻌﻨﺼ‪‰‰‰‰‬ﺮیﺔ ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫ویﻘ‪‰‰‰‰‬ﺎل أ ﱠ‬ ‫یﺴﻤﻌ‪‰ ‰‰‬ـﻮن ﻥﺸ‪‰‰‰‰‬ﻮة اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺴ‪‰‰‰‰‬ﻮداء ﻣ‪‰‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‰‬ﻲ اﻝﻘﺎدﻣ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرة‬ ‫ﻏ‪‰‰‰‬ـﻴﺮ ﻣﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺱ‪‰‰‰‬ﻮاء اﻹﻓﺮیﻘﻴ‪‰‰‰‬ﺔ‪ ،‬أو دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة اﻝ‪‰‰‰‬ﺬي ﺙﺒ‪‰‰‰‬ﺖ أﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن دی‪‰‰‰‬ﻦ‬ ‫اﻝﻐﺎﻝﺒﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺒﻴﺪ اﻝ‪‰‰‰‬ﺬیﻦ اﺧﺘﻄﻔ‪‰‰‰‬ﻮا وﺑﻴﻌ‪‰‰‰‬ـﻮا ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰‰‰‬ﺪ‪ .‬ﻓﺎﺱ‪‰‰‰‬ﺘﻘﺮ ﻓ‪‰‰‰‬ﻲ‬ ‫ن اﻝﺴ‪‰‰‰‰‬ﻮد ﻣﺘﻔﻮﻗ‪‰‰‰‰‬ﻮن ﺝﻨﺴ‪ً ‰ ‰‰‬ﻴﺎ‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ أآﺜ‪‰‰‰‰‬ﺮ ﺕﺠﺎوﺑً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ‬ ‫ﻋ‪‰ ‰‰‬ـﻘﻠﻴﺔ اﻝﺒ‪‰‰‰‰‬ﻴﺾ أ ﱠ‬ ‫ﻣﺸﺎﻋـﺮهﻢ وأآﺜﺮ ﺹﺪ ًﻗﺎ ﻓﻲ اﻝﺘﻌـﺒﻴﺮ ﻋـﻦ هﺬﻩ اﻝﻤﺸﺎﻋـﺮ ‪ ..‬وأن‬ ‫ــــــــــــــــ‬

‫‪-٢٩‬‬‫اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺒﻴﻀ‪‰‰‰‰‬ﺎء إذا ﺡُ‪ّ ‰‰‰‰‬ﺮرت ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‰‬ـﻘﺪة اﻝﺸﻌ‪‰‰‰‰‬ـﻮر ﺑ‪‰‰‰‰‬ﺈﺙﻢ اﻝﺠ‪‰‰‰‰‬ﻨﺲ وﺧﻄﻴﺌ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻠ‪ّ ‰ ‰‬ﺬة‪ ،‬أﻗ‪‰‰‰‬ﺪر ﻋﻠ‪‰ ‰‬ﻲ ﻣﺠ‪‰‰‰‬ﺎراة اﻝﺴ‪‰‰‰‬ﻮداء واﻝﺼ‪‰‰‰‬ﻔﺮاء ‪ ..‬ﺡﺘ‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‬ﻞ اﻷﺑ‪‰ ‰‬ﻴﺾ ‪..‬‬ ‫ﻓﺎﻝﻨﺎس ﺱﻮاء ﻣﻦ ﻥﺎﺡﻴﺔ اﻝﺠﺴﺪ وﻝﻜﻦ اﻝﺘﻜﻮیﻦ اﻝﻨﻔﺴﻲ هﻮ اﻝﺬي یﺨﺘﻠﻒ‪. ..‬‬ ‫ن إﻇﻬ‪‰‰‰‰‬ﺎر اﻝﻠ‪ّ ‰ ‰‰‬ﺬة وزی‪‰‰‰‰‬ﺎدة اﻻﺱ‪‰ ‰‰‬ﺘﻤﺘﺎع‬ ‫وﺱ‪‰‰‰‰‬ﻴﻴﺠﺪ اﻝﻘ‪‰‰‰‰‬ﺎريء ﻓ‪‰‰‰‰‬ﻲ ﻣﻮﺽ‪‰ ‰‰‬ﻊ ﺁﺧ‪‰‰‰‰‬ﺮ أ ﱠ‬ ‫ﺑ‪‰‰‰‰‰‬ﺎﻝﻘﻮل أو اﻝﻔﻌ‪‰ ‰‰‰‬ـﻞ ﻣﻄﻠ‪‰‰‰‰‰‬ﻮب وﻣﺴ‪‰‰‰‰‰‬ﻤﻮح ﺑ‪‰‰‰‰‰‬ﻪ دیﻨﻴً‪‰ ‰‰‰‬ﺎ‪ ،‬ﺱ‪‰‰‰‰‰‬ﻮاء ﺑﺎﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‰‰‬ـﻦ "‬ ‫اﻝﻤﻼﻋ‪‰‰‰‬ـﺒﺔ " أو ﻣﺒﺎﺵ‪‰‰‰‬ﺮة‪ ،‬ﺑﺤ‪‰‰‰‬ﺪیﺚ اﻝﻨﻬ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻦ أنْ یُ‪‰‰‰‬ﺬیﻊ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻴﻦ‬ ‫اﻝﻤﺮأة وزوﺝﻬﺎ ﻣﻦ ﻗﻮل أو ﻓﻌـﻞ أﺙﻨﺎء اﻝﺠﻤﺎع!! ‪. ..‬‬ ‫ن اﻝﻌ‪‰ ‰‬ـﺰوﺑ ّﻴﺔ ه‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ‪ ،‬واﻝ‪‰‰‰‬ﺰواج ه‪‰‰‰‬ﻮ اﻝﺤ‪ّ ‰ ‰‬ﻞ اﻷﻓﻀ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻝﻤ‪‰ ‰‬ﻦ ﻻ‬ ‫وﻷ ﱠ‬ ‫ن اﻝﻌ‪‰‰‰‰‬ـﺰوﺑ ّﻴﺔ‬ ‫یﻄﻴ‪‰‰‰‰‬ﻖ‪ ،‬أو ﻣﺠ‪ّ ‰‰‰‰‬ﺮد ﺽ‪‰‰‰‰‬ﺮورة ﻝﻠﺘﻜ‪‰‰‰‰‬ﺎﺙﺮ‪ ..‬ﻓﻘ‪‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‬ﺎل ﺱ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﻮل‪ " :‬إ ﱠ‬ ‫ﻣﺴ‪‰‰‰‬ﻠﻚ أآﺜ‪‰‰‰‬ﺮ ﻣﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‬ﺰواج ﻷﻥﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻔ‪‰‰‰‬ﺮض أی‪‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت وﻻ ﻣﺸﺎﻏ‪‰‰‬ـﻞ‬ ‫ب ")‪.(١‬‬ ‫ﺕﺸﻐـﻞ ﻋـﻦ ﻋـﺒﺎدة اﻝﺮ ّ‬ ‫وﻣﻨ‪‰‰‰‬ﺬ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎﺑﻊ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‬ـﺸﺮ آ‪‰‰‰‬ﺎن ﻓﻘﻬ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‬ﺔ یﺒﺤﺜ‪‰‰‰‬ﻮن‬ ‫ﻃﺒﻴﻌ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج‪ ،‬وه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﻘﺪ أﺧﻼﻗ‪‰‰‰‬ﻲ أم " ﻋ‪‰ ‰‬ـﻘﺪ ﻥﻜ‪‰‰‰‬ﺎح " وأﺧﻴ‪ً ‰ ‰‬ﺮا ﺕﻮﺹّ‪‰‰‰‬ﻠﻮا‬ ‫ن ﻋ‪‰ ‰‰‬ـﻘﺪ اﻝ‪‰‰‰‰‬ﺰواج‬ ‫إﻝ‪‰ ‰‰‬ﻲ أﻥﱠ‪‰ ‰‰‬ﻪ اﻹﺕﻔ‪‰‰‰‰‬ﺎق وﻝ‪‰‰‰‰‬ﻴﺲ اﻝﻨﻜ‪‰‰‰‰‬ﺎح ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ُیﻘ‪‰‰‰‰‬ﻴﻢ اﻝ‪‰‰‰‰‬ﺰواج وأ ﱠ‬ ‫ﻖ اﻝﻨﻜ‪‰‰‰‰‬ﺎح وﻝﻜ‪‰‰‰‰‬ﻦ ﻻ یﻮﺝﺒ‪‰‰‰‰‬ﻪ ")‪ " (٢‬وهﻜ‪‰‰‰‰‬ﺬا رﻓﻀ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ إﻋ‪‰‰‰‬ـﺘﺒﺎر‬ ‫یُﻌ‪‰‰‰‬ـﻄﻲ ﺡ‪ّ ‰‰‰‬‬ ‫اﻝﺠ‪‰‰‰‰‰‰‬ﻨﺲ ﺝ‪‰‰‰‰‰‰‬ﺰ ًءا ﻻ یﺘﺠ‪ّ ‰ ‰‰‰‰‬ﺰأ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝ‪‰ ‰‰‰‰‬ﺰواج ")‪ .(٣‬وﻥﺼ‪‰‰‰‰‰‰‬ﺢ ﺑﻌ‪‰ ‰‰‰‰‬ـﺾ اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‰‬ﺪیﻦ‬ ‫ﺑﺎﻻﻣﺘﻨ‪‰‰‰‬ﺎع ﻋ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ ی‪‰‰‰‬ﻮم اﻝﺨﻤ‪‰‰‰‬ﻴﺲ ﺑﻤﻨﺎﺱ‪‰‰‰‬ﺒﺔ ذآ‪‰‰‰‬ﺮي اﻋ‪‰ ‰‬ـﺘﻘﺎل اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ ،‬وی‪‰‰‰‬ﻮم‬ ‫اﻝﺠﻤﻌ‪‰‰‰‰‬ﺔ ذآ‪‰‰‰‰‬ﺮي ﻣﻮﺕ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺴ‪‰‰‰‰‬ﺒﺖ ﺕ‪‰‰‰‰‬ﻮﻗﻴﺮًا ﻝﻠﻌ‪‰ ‰‰‬ـﺬراء ﻣ‪‰‰‰‰‬ﺮیﻢ‪ ،‬واﻷﺡ‪‰‰‰‰‬ﺪ )‪ (٤‬إﺡﻴ‪‰‰‰‰‬ﺎءًا‬ ‫ﻝ‪‰‰‰‬ﺬآﺮي ﺑﻌ‪‰ ‰‬ـﺚ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﺑﻌ‪‰ ‰‬ـﺪ ﻣﻮﺕ‪‰‰‰‬ﻪ‪ ،‬واﻹﺙﻨ‪‰‰‰‬ﻴﻦ اﺡﺘﻔ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﺬآﺮي ﺹﻌ‪‰ ‰‬ـﻮدﻩ‪ ...‬ﻓﻬ‪‰‰‰‬ﻮ‬ ‫ﻣﺒﺎح اﻝﺜﻼﺙﺎء واﻷرﺑﻌﺎء إﻻ إذا ﺹﺎدﻓﺎ ﺹﻴﺎ ًﻣﺎ أو ﻋـﻴ ًﺪا‪ .‬آﺬﻝﻚ ُیﻤﺘﻨﻊ‬ ‫ــــــــــــــــــــــ‬ ‫)‪ (١‬رﺱﺎﺋﻞ إﻝﻲ ﻗﻮرﻥﻪ إﺹﺤﺎح ‪.٧،٩‬‬ ‫)‪ (٢‬وﻋﻨﺪﻥﺎ یﺘﻢ اﻝﻨﻜﺎح‪ ،‬ویُﻤﻜﻦ ﻓﺴﺨﻪ إذا ﻋﺠﺰ أو اﻣﺘﻨﻊ أﺡﺪ اﻝﻄﺮﻓﻴﻦ ﻋﻦ اﻝﻨﻜﺎح‬ ‫)‪ (٣‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص ‪.١٣٤‬‬ ‫)‪ (٤‬آ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺮوّاد اﻷﻣﺮیﻜﻴ‪‰‰‰‬ﻮن یﺮﻓﻀ‪‰‰‰‬ﻮن ﺕﻌﻤﻴ‪‰‰‰‬ﺪ اﻝﻮﻝﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي یُﻮﻝ‪‰‰‰‬ﺪ ی‪‰‰‰‬ﻮم اﻷﺡ‪‰‰‰‬ﺪ ﻻﻋﺘﻘ‪‰‰‰‬ﺎدهﻢ أﻥﱠ‪‰ ‰‬ﻪ ﻻﺑ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺪ‬ ‫ﺡﻤﻠﺖ ﺑﻪ أﻣﻪ ﻓﻲ یﻮم اﻷﺡﺪ وهﻮ یﻮم ﻻ یﺠﻮز ﻓﻴﻪ اﻝﻨﻜﺎح وﻋﻨﺪﻥﺎ ﻥﻜﺎح ﻝﻴﻠﺔ اﻝﺠﻤﻌﺔ ﻣﺴﺘﺤﺐ‪.‬‬

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‫‪-٣٠‬‬‫ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‰‬ﺰوﺝﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰ ‰‰‬ـﻴﻦ یﻮﻣً‪‰ ‰‰‬ﺎ اﻝﺴ‪‰‰‰‰‬ﺎﺑﻘﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻔﺼ‪‰‰‰‰‬ﺢ‬ ‫واﻝﻌـﻨﺼﺮة وﻋـﻴﺪ اﻝﻤﻴﻼد واﻷیﺎم اﻝﺴﺎﺑﻘﺔ ﻋـﻠﻲ اﻝﺘﻨﺎول ")‪.(١‬‬ ‫وإﻝ‪‰ ‰‰‬ﻲ ﻥﻬﺎی‪‰ ‰‰‬ﺔ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺤ‪‰‰‰‰‬ﺎدي ﻋ‪‰ ‰‰‬ـﺸﺮ آ‪‰‰‰‰‬ﺎن ُیﺴ‪‰‰‰‰‬ﻤﺢ ﻝﻠﻤﺘ‪‰ ‰‰‬ﺰوج أنْ یﻨﺨ‪‰‰‰‰‬ﺮط ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﻼ ﺑ‪‰‰‰‬ﺎﻝﺰواج‪ ،‬وﻓ‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫ﺱ‪‰‰‰‬ﻠﻚ اﻝﻜﻬﻨ‪‰‰‰‬ﻮت‪ ،‬وﻝﻜ‪‰‰‬ﻦ ﻻیﺴ‪‰‰‰‬ﻤﺢ ﻝﻤ‪‰‰‰‬ﻦ اﻥﺨ‪‰‰‰‬ﺮط ﻓﻌ‪ً ‰‰‬‬ ‫اﻝ‪‰‰‰‬ﺬي ﺵ‪‰‰‰‬ﻬﺪ ﻣﻮﻝ‪‰‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ " ﺕﻘ‪ّ ‰‰‰‬ﻮى ﻣﺮآ‪‰‰‰‬ﺰ اﻝﺒﺎﺑﺎوی‪‰‰‰‬ﺔ‪ ،‬أﺹ‪‰‰‰‬ﺪر اﻝﺒﺎﺑ‪‰‰‰‬ﺎ‬ ‫ﺝﺮیﺠ‪‰‰‰‰‬ﻮري اﻝﺴ‪‰‰‰‰‬ﺎﺑﻊ ﻗ‪‰‰‰‰‬ﺮا ًرا ﺑﺘﺤ‪‰‰‰‰‬ﺮیﻢ زواج رﺝ‪‰‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ"‪ " .‬وﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺎم ‪١٩٧٨‬‬ ‫أﺹ‪‰‰‰‬ﺪر أﺱ‪‰‰‰‰‬ﻘﻒ آ‪‰‰‰‬ﺎﻥﺘﺒﺮى ﻗ‪‰‰‰‰‬ﺮا ًرا ﺑﻔﺼ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎﺋﺘﻲ أﺱ‪‰‰‰‬ﻘﻒ ﻣﺘ‪‰‰‰‰‬ﺰوج ﻋ‪‰‰‰‬ـﻦ زوﺝ‪‰‰‰‰‬ﺎﺕﻬﻢ‬ ‫ﺧ‪‰‰‰‰‬ﻼل اﻷﺱ‪‰‰‰‬ﺎﺑﻴﻊ اﻝﺜﻼﺙ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ اﺱﺘﻐ‪‰‰‰‬ـﺮﻗﻬﺎ اﻥﻌ‪‰‰‰‬ـﻘﺎد ﻣ‪‰‰‰‰‬ﺆﺕﻤﺮ " ﻻﻣﺒ‪‰‰‰‰‬ﺚ " اﻝ‪‰‰‰‰‬ﺪوﻝﻲ‪.‬‬ ‫وهﻜ‪‰‰‰‬ﺬا أﺱ‪‰‰‰‬ﻜﻦ اﻷﺱ‪‰‰‰‬ﺎﻗﻔﺔ ﻓ‪‰‰‬ﻲ ﺝﺎﻣﻌ‪‰‰‰‬ﺔ آﻨ‪‰‰‰‬ﺖ‪ ،‬واﺡﺘﺠ‪‰‰‰‬ﺰت زوﺝ‪‰‰‰‬ﺎﺕﻬﻢ ﻋ‪‰‰‬ـﻠﻰ ُﺑﻌ‪‰‰‬ـﺪ ﻣﻴ‪‰‰‰‬ﻞ‬ ‫")‪ (٢‬وﻗ‪‰‰‰‬ﺪ ﺡُ‪ّ ‰ ‰‬ﺮم اﻝﻄ‪‰‰‰‬ﻼق ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰ ‰‬ـﺸﺮ أو اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ ﻣ‪‰‰‰‬ﻊ اﺵ‪‰‰‰‬ﺘﺪاد‬ ‫ﻗﺒﻀ‪‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‬ﺎل ﺑ‪‰‰‰‬ﻮﻝﺲ‪ " :‬ﻣ‪‰‰‰‬ﻦ ی‪‰‰‰‬ﺰوج اﺑﻨﺘ‪‰‰‰‬ﻪ یﻔﻌ‪‰ ‰‬ـﻞ ﺡﺴ‪ً ‰ ‰‬ﻨﺎ‪ ،‬وﻝﻜ‪‰ ‰‬ﻦ ﻣ‪‰‰‰‬ﻦ ﻻ‬ ‫یﺰ ّوﺝﻬ‪‰‰‰‰‰‬ﺎ یﻔﻌ‪‰‰‰‰‬ـﻞ أﺡﺴ‪‰‰‰‰‰‬ﻦ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ اﻝﺨﻴ‪‰‰‰‰‰‬ﺮ أنْ یﻈ‪‰‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أﻋ‪‰‰‰‰‬ـﺰب إﻻ إنْ ﺧ‪‰‰‰‰‰‬ﺎف‬ ‫اﻝﻮﻗﻮع ﻓﻰ اﻝﺨﻄﻴﺌﺔ "‪.‬‬ ‫ه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻝ‪‰ ‰‬ﺬي ﻣ‪‰‰‰‬ﺎ زال یﺤﻜ‪‰‰‰‬ﻢ اﻝﻌ‪‰ ‰‬ـﻘﻠﻴﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ واﻝﺴ‪‰‰‰‬ﻠﻮك‬ ‫اﻝﻐ‪‰ ‰‬ـﺮﺑﻲ ﻣ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ واﻝﻠ‪‰‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ ...‬ﺵﻌ‪‰ ‰‬ـﻮر ﺑ‪‰‰‰‬ﺎﻹﺙﻢ‪ ،‬واﻻﻥﺤﻄ‪‰‰‰‬ﺎط أو اﻝﺨﻄ‪‰‰‰‬ﺄ‬ ‫‪ ..‬ﻥﻌ‪‰‰‰‬ـﻢ ه‪‰‰‰‰‬ﺬا اﻝﺘﺼ‪ّ ‰‰‰‬ﻮر اﻝ‪‰‰‰‰‬ﺬي یﺤﻜ‪‰‰‰‰‬ﻢ اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻰ یﻮﻣﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا وﻓ‪‰‰‰‰‬ﻲ‬ ‫ن"‬ ‫ذروة اﻹﺑﺎﺡﻴّ‪‰‰‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰‰‰‰‬ﻴﺔ‪ ،‬واﻻﻥ‪‰‰‰‰‰‬ﺪﻓﺎع إﻝ‪‰‰‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‰‬ﺬة ﺑﻜ‪‰‰‰‰‬ﻞ ﺽ‪‰‰‰‰‬ﺮوﺑﻬﺎ ‪ ..‬ذﻝ‪‰‰‰‰‰‬ﻚ أ ﱠ‬ ‫ن‬ ‫اﻻﻥﺤ‪‰‰‰‰‬ﻼل " ﻋ‪‰‰‰‰‬ـﻠﻲ أوﺱ‪‰‰‰‰‬ﻊ ﻥﻄ‪‰‰‰‰‬ﺎق‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﻌﻜ‪‰‰‰‰‬ﺲ ﻥﻔ‪‰‰‰‰‬ﺲ اﻹﺡﺴ‪‰‰‰‰‬ﺎس ﺑ‪‰‰‰‰‬ﺎﻹﺙﻢ‪ ،‬ﻷ ﱠ‬ ‫اﻝﺴ‪‰‰‰‬ﻠﻮك اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻲ‪ ،‬إزاء ﻣ‪‰‰‰‬ﺎ ی‪‰ ‰‬ﺆﻣﺮ ﺑﺄﻥﱠ‪‰ ‰‬ﻪ ﺁﺙ‪‰‰‰‬ﻢ‪ ،‬یﺘﺨ‪‰‰‰‬ﺬ أﺡ‪‰‰‰‬ﺪ أﺱ‪‰‰‰‬ﻠﻮﺑﻴﻦ‪ ،‬إﻣّ‪‰ ‰‬ﺎ اﻝﺘﻄﻬ‪‰‰‰‬ﺮ‬ ‫ﺑﺎﻝﺘﻌ‪‰‰‰‬ـﻔﻒ ﻋ‪‰‰‰‬ـﻨﻪ ‪ ..‬وإﻣّ‪‰‰‰‬ﺎ اﻹﻏ‪‰‰‰‬ـﺮاق ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬اﻝﻤﻨﺒﻌ‪‰‰‰‬ـﺚ ﻣ‪‰‰‰‬ﻦ اﻝﻌﺠ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻦ ﻣﻘﺎوﻣﺘ‪‰‰‰‬ﻪ‪،‬‬ ‫وﺑﺎﻝﺘ‪‰‰‰‰‰‬ﺎﻝﻲ اﻝﺘﺴ‪‰‰‰‰‰‬ﻠﻴﻢ ﻝﺴ‪‰‰‰‰‰‬ﻴﻄﺮﺕﻪ‪ .‬ﻓﺎﻝﺘﺤﻠ‪‰‰‰‰‰‬ﻞ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ‪ ،‬واﻝﺘﺒ‪‰‰‰‰‰‬ﺎهﻲ ﺑﻬ‪‰‰‰‰‰‬ﺬا اﻝﺘﺤﻠ‪‰‰‰‰‰‬ﻞ‪،‬‬ ‫واﻹﺹ‪‰‰‰‬ﺮار ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﺠ‪‰‰‰‬ﺎهﺮة‪ ،‬آّﻠﻬ‪‰‰‰‬ﺎ ﺕﻌ‪‰ ‰‬ـﻜﺲ اﻹﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺎﻹﺙﻢ‪ ،‬وﻣﺤﺎوﻝ‪‰‰‰‬ﺔ إﺧﻔ‪‰‰‰‬ﺎء‬ ‫ﺹ‪‰ ‰‰‬ﺮﺧﺎت اﻝﻀ‪‰‰‰‰‬ﻤﻴﺮ‪ ،‬ﺑﺈﺡ‪‰‰‰‰‬ﺪاث أآﺒ‪‰ ‰‰‬ﺮ ﻗ‪‰‰‰‰‬ﺪر ﻣﻤﻜ‪‰ ‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‰‬ﺠﻴﺞ واﻝﺼ‪‰‰‰‰‬ﺨﺐ ‪ ..‬أو‬ ‫ﻣﺤﺎوﻝﺔ اﻥﺘﺰاع اﻋـﺘﺮاف " اﻝﺴﻠﻄﺔ " ﺑﻤﺸﺮوﻋـﻴﺘﻪ‪. ..‬‬ ‫ــــــــــــــــ‬ ‫)‪ (١‬ن‪ .‬م‪ .‬ص‪.١٣٥‬‬ ‫)‪ (٢‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص‪.١٣٢‬‬

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‫‪-٣١‬‬‫إﻇﻬﺎر اﻟﻠﺬة ﻣﺴﻤﻮح ﺑﻪ دﻳﻨﻴًﺎ‪:‬‬ ‫ﻓﻤﺎ ﻣﻮﻗﻔﻨﺎ ﻣﻦ اﻝﺠﻨﺲ واﻝﻠﺬة؟!‪.‬‬ ‫س‬ ‫ﻦ ﻋﻠﻴﻨ‪‰‰‰‬ﺎ ﺑﺨﻠ‪‰‰‰‬ﻖ اﻝﻤ‪‰‰‰‬ﺮأة‪ " :‬یَ‪‰‰‰‬ﺎ أَ ﱡیﻬَ‪‰‰‰‬ﺎ اﻝﻨﱠ‪‰‰‰‬ﺎ ُ‬ ‫یﺒ‪‰‰‰‬ﺪأ اﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﺑ‪‰‰‰‬ﺄنْ یﻤ‪ ‰ ‰‬ﱠ‬ ‫ﺚ ِﻣﻨْ ُﻬﻤَ‪‰‰‰‬ﺎ‬ ‫ﺝﻬَ‪‰‰‰‬ﺎ َوﺑَ‪ ‰‰‬ﱠ‬ ‫ﺲ وّاﺡِ‪َ ‰‰‬ﺪ ٍة وَﺧَﻠَ‪‰‰‬ﻖَ ﻣِﻨْﻬَ‪‰‰‰‬ﺎ َزوْ َ‬ ‫ﺧ َﻠ َﻘﻜُ‪‰‰‰‬ﻢ ﻣﱢ‪‰‰‰‬ﻦ ﱠﻥﻔْ‪ٍ ‰‰‬‬ ‫ا ﱠﺕﻘُ‪‰‰‰‬ﻮا ّر ﱠﺑﻜُ‪ُ ‰‰‬ﻢ اﻝﱠ‪‰‰‬ﺬِي َ‬ ‫ﻖ َﻝﻜُ‪‰‰‰‬ﻢ ﻣّ‪‰ ‰‬ﻦْ أَﻥ ُﻔﺴِ‪ُ ‰ ‰‬ﻜ ْﻢ‬ ‫ﺧﻠَ‪َ ‰ ‰‬‬ ‫رِﺝَ‪‰‰‰‬ﺎﻻً َآﺜِﻴ‪‰‰‰‬ﺮًا وَﻥِﺴَ‪‰‰‰‬ﺎءً " )اﻝﻨﺴ‪‰‰‰‬ﺎء‪ (١‬و " َوﻣِ‪‰ ‰‬ﻦْ ﺁیَﺎﺕِ‪ِ ‰ ‰‬ﻪ َأنْ َ‬ ‫ﻦ ِإ َﻝﻴْﻬَ‪‰‰‰‰‬ﺎ "‬ ‫ﺝﻬَ‪‰‰‰‰‬ﺎ ِﻝ َﻴﺴْ‪ُ ‰‰‰‰‬ﻜ َ‬ ‫ﺝﻌَ‪َ ‰‰‰‰‬ﻞ ﻣِﻨْﻬَ‪‰‰‰‰‬ﺎ َزوْ َ‬ ‫َأزْوَاﺝ‪ً ‰‰‰‰‬ﺎ ﱢﻝ َﺘﺴْ‪ُ ‰‰‰‰‬ﻜﻨُﻮا " )اﻝ‪‰‰‰‰‬ﺮوم‪ .(٢١‬و " َو َ‬ ‫)اﻷﻋﺮاف‪.(١٨٩‬‬

‫واﻝﺠ‪‰‰‰‬ﻨﺲ وﺕﺸ‪‰‰‰‬ﺮیﻌﺎﺕﻪ ﺕﺤﺘ‪‰‰‰‬ﻞ ﻣﻜﺎﻥً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎرزًا ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن واﻝﺴ‪‰‰‰‬ﻨّﺔ‪ ،‬ورﺱ‪‰‰‰‬ﻮل اﷲ‬ ‫وآﺒ‪‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻣ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ واﻝﺘﺎﺑﻌ‪‰ ‰‬ـﻴﻦ واﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﻣﺎرﺱ‪‰‰‰‬ﻮا اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝﺰوﺝﻴّ‪‰ ‰‬ﺔ‬ ‫واﻝﺠﻨﺴ‪ّ ‰ ‰‰‰‬ﻴﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ أآﻤ‪‰‰‰‰‰‬ﻞ وﺝ‪‰‰‰‰‰‬ﻪ‪ .‬واﻝﺮﺱ‪‰‰‰‰‰‬ﻮل ی‪‰‰‰‰‰‬ﺄﻣﺮ ﺑ‪‰‰‰‰‰‬ﺎﻝﺰواج أﺱﺎﺱً‪‰‰‰‰‰‬ﺎ‪ ،‬ویﺠﻌ‪‰ ‰‰‰‬ـﻞ‬ ‫اﻝﻌ‪‰ ‰‬ـﺰوﺑﻴﺔ اﺱ‪‰‰‰‬ﺘﺜﻨﺎء‪ " :‬ی‪‰‰‰‬ﺎ ﻣﻌ‪‰ ‰‬ـﺸﺮ اﻝﺸ‪‰‰‰‬ﺒﺎب ﻣ‪‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﻄﺎع ﻣ‪‰‰‰‬ﻨﻜﻢ اﻝﺒ‪‰‰‰‬ﺎءة ) اﻝﺠﻤ‪‰‰‰‬ﺎع‬ ‫ﺾ ﻝﻠﺒﺼ‪‰‰‰‬ﺮ‪ ،‬وأﺡﺼ‪‰‰‰‬ﻦ ﻝﻠﻔ‪‰‰‰‬ﺮج‪ ،‬وﻣ‪‰‰‰‬ﻦ‬ ‫وﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت اﻝ‪‰‰‰‬ﺰواج ( ﻓﻠﻴﺘ‪‰‰‰‬ﺰ ّوج‪ ،‬ﻓﺈﻥّ‪‰‰‰‬ﻪ أﻏ‪‰ ‰‬ـ ّ‬ ‫ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺘﻄﻊ ﻓﻌ‪‰‰‰‬ـﻠﻴﻪ ﺑﺎﻝﺼ‪‰‰‰‰‬ﻮم ﻓﺈﻥﱠ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻪ وﺝ‪‰‰‰‰‬ﺎء ) أي ﻣﺴ‪‰‰‰‰‬ﻜﻦ أو ﻣﺨﻔ‪‰‰‰‰‬ﻒ ﻝﻠﺸ‪‰‰‰‰‬ﻬﻮة‬ ‫("‪.‬‬ ‫ﻲ أﻥﱠ‪‰ ‰‰‰‬ﻪ‪ " :‬ﻻ رهﺒﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‰‬ﻼم " ورﻓ‪‰ ‰‰‰‬ﺾ ﻣﻮﻗ‪‰‰‰‰‰‬ﻒ‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ أﻋ‪‰ ‰‰‰‬ـﻠﻦ اﻝﻨﺒ‪ّ ‰ ‰‰‰‬‬ ‫اﻝﺼ‪‰‰‰‬ﺤﺎﺑﻲ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰‰‰‬ﺎل إﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻦ یﺘ‪‰‰‰‬ﺰوج ﻝﻴﺘﻔ‪‰‰‰‬ﺮّغ ﻝﻠﻌ‪‰‰‰‬ـﺒﺎدة ) ﻣﻔﻬ‪‰‰‰‬ﻮم ﺑ‪‰‰‰‬ﻮﻝﺲ ( ور ّد‬ ‫ﻋ‪‰‰‰‬ـﻠﻴﻪ اﻝﻨﺒ‪‰‰‰‰‬ﻲ‪ " :‬أﻥ‪‰‰‰‰‬ﺘﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ ﻗﻠ‪‰‰‰‰‬ﺘﻢ آ‪‰‰‰‰‬ﺬا وآ‪‰‰‰‰‬ﺬا؟ أﻣ‪‰‰‰‰‬ﺎ واﷲ‪ ،‬إﻥ‪‰‰‰‰‬ﻲ ﻷﺧﺸ‪‰‰‰‰‬ﺎآﻢ ﷲ‪،‬‬ ‫وأﺕﻘ‪‰‰‰‰‬ﺎآﻢ ﻝ‪‰‰‰‰‬ﻪ‪ ،‬ﻝﻜﻨ‪‰‰‰‰‬ﻲ أﺹ‪‰‰‰‰‬ﻮم وأﻓﻄ‪‰‰‰‰‬ﺮ‪ ،‬وأﺹ‪‰‰‰‰‬ﻠﻲ وأرﻗُ‪‰‰‰‰‬ﺪ‪ ،‬وأﺕ‪‰‰‰‰‬ﺰ ّوج اﻝﻨﺴ‪‰‰‰‰‬ﺎء‪ ،‬ﻓﻤ‪‰‰‰‰‬ﻦ‬ ‫رﻏـﺐ ﻋـﻦ ﺱ ّﻨﺘﻲ ﻓﻠﻴﺲ ﻣ ّﻨﻲ " ]اﻝﺒﺨﺎري وﻣﺴﻠﻢ[‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻣﺴ‪‰ ‰‰‬ﻜﻴﻦ ﻣﺴ‪‰ ‰‰‬ﻜﻴﻦ رﺝ‪‰ ‰‰‬ﻞ ﻻ زوﺝ‪‰‰‰‰‬ﺔ ﻝ‪‰ ‰‰‬ﻪ‪ ،‬ﻣﺴ‪‰ ‰‰‬ﻜﻴﻨﺔ ﻣﺴ‪‰ ‰‰‬ﻜﻴﻨﺔ اﻣ‪‰‰‰‰‬ﺮأة ﻻ‬ ‫ﺑﻌ‪‰ ‰‰‬ـﻞ ﻝﻬ‪‰‰‰‰‬ﺎ " وﻗ‪‰‰‰‰‬ﺎل ﻣﻌ‪‰‰‰‰‬ﺎذ‪ " :‬ز ّوﺝ‪‰‰‰‰‬ﻮﻥﻲ ‪ ..‬ﻻ أﻝﻘ‪‰ ‰‰‬ﻲ اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ وأﻥ‪‰‰‰‰‬ﺎ أﻋ‪‰ ‰‰‬ـﺰب "!‬ ‫رﺽﻲ اﷲ ﻋـﻨﻪ وﻋـﻨﻪ إنْ آﺎﻥﻮا ﻗﺪ ز ّوﺝﻮﻩ‪.‬‬ ‫واﻝﻤﺘ‪‰‰‰‰‰‬ﺰ ّوج ﻋ‪‰ ‰‰‰‬ـﻨﺪﻥﺎ أآﻤ‪‰‰‰‰‰‬ﻞ دیﻨً‪‰ ‰‰‰‬ﺎ ) ﻓ‪‰‰‰‰‰‬ﺎﻝﺰواج ﻥﺼ‪‰‰‰‰‰‬ﻒ اﻝ‪‰‰‰‰‰‬ﺪیﻦ ( وه‪‰‰‰‰‰‬ﻮ أوﻝ‪‰ ‰‰‰‬ﻲ‬ ‫ﺑﺎﻝﺼ‪‰‰‰‰‰‬ﻼة ﺧﻠﻔ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ اﻷﻋ‪‰ ‰‰‰‬ـﺰب ‪ ...‬وأوﻝ‪‰‰‰‰‰‬ﻲ ﺑﺘ‪‰‰‰‰‰‬ﻮّﻝﻰ اﻝﺨﻼﻓ‪‰‰‰‰‰‬ﺔ أو اﻹﻣ‪‰‰‰‰‰‬ﺎرة ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫اﻷﻋـﺰب ﻓﻲ ﺡﺎﻝﺔ ﺕﺴﺎوي اﻝﺸﺮوط اﻷﺧﺮي‪...‬‬ ‫ــــــــــــــــ‬

‫‪-٣٢‬‬‫واﻹﻣ‪‰‰‰‰‬ﺎم اﻝﺤ‪‰‰‰‬ﺎﻓﻆ أﺑ‪‰‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﺒﺪاﷲ ﺑ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﻴﻢ اﻝﺠﻮزی‪‰‰‰‰‬ﺔ )‬ ‫‪ ٧٥١‬ه‪‰‰‰‰‰‰‬ـ ( ُیﺤ‪ّ ‰ ‰‰‰‰‬ﺪد أﺱ‪‰‰‰‰‰‰‬ﺒﺎب اﻹﺕﺼ‪‰‰‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‰‰‬ﻲ‪ ،‬أو ﻝﻤ‪‰‰‰‰‰‰‬ﺎذا ﺧﻠ‪‰‰‰‰‰‰‬ﻖ اﷲ اﻝﻐ‪‰ ‰‰‰‰‬ـﺮیﺰة‬ ‫اﻝﺠﻨﺴ‪ّ ‰‰‰‰‬ﻴﺔ ﻓﻴﻘ‪‰‰‰‰‰‬ﻮل‪ " :‬یﺤﻔ‪‰‰‰‰‰‬ﻆ ﺑ‪‰‰‰‰‰‬ﻪ اﻝﺼ‪‰‰‰‰‰‬ﺤﺔ‪ ،‬وی‪‰‰‰‰‬ﺘ ّﻢ ﺑ‪‰‰‰‰‰‬ﻪ اﻝﻠ‪‰‰‰‰‬ﺬة وﺱ‪‰‰‰‰‰‬ﺮور اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪،‬‬ ‫ن اﻝﺠﻤ‪‰‰‰‰‬ﺎع وُﺽ‪‰‰‰‰‬ﻊ ﻓ‪‰‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ‬ ‫ویﺤﺼ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‰‬ﻪ ﻣﻘﺎﺹ‪‰‰‰‬ﺪﻩ اﻝﺘ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‬ﻊ ﻷﺝﻠﻬ‪‰‰‰‰‬ﺎ ‪ -‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫ﻝﺜﻼﺙﺔ أﻣﻮر هﻲ ﻣﻘﺎﺹﺪﻩ اﻷﺹﻠ ّﻴﺔ‪:‬‬ ‫! ﺡﻔ‪‰‰‰‬ﻆ اﻝﻨﺴ‪‰‰‰‬ﻞ ودوام اﻝﻨ‪‰‰‰‬ﻮع إﻝ‪‰‰‰‬ﻲ أن ﺕﺘﻜﺎﻣ‪‰‰‰‬ﻞ اﻝﻌ‪‰ ‰‬ـ ّﺪة اﻝﺘ‪‰‰‰‬ﻲ ﻗ‪‰ ‰‬ـﺪر اﷲ ﺑﺮوزه‪‰‰‰‬ﺎ‬ ‫إﻝﻲ هﺬا اﻝﻌﺎﻝﻢ‪.‬‬ ‫! إﺧﺮاج اﻝﻤﺎء اﻝﺬي یﻀ ّﺮ إﺡﺘﺒﺎﺱﻪ واﺡﺘﻘﺎﻥﻪ‪ ،‬اﻝﺒﺪن‪.‬‬ ‫! ﻓ‪‰‰‰‰‬ﻲ ﻗﻀ‪‰‰‰‰‬ﺎء اﻝ‪‰‰‰‰‬ﻮﻃﺮ وﻥﻴ‪‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﺬة‪ ،‬واﻝﺘﻤﺘ‪‰‰‰‰‬ﻊ ﺑﺎﻝﻨﻌ‪‰‰‰‬ـﻤﺔ‪ .‬وه‪‰‰‰‬ﺬﻩ وﺡ‪‰‰‰‰‬ﺪهﺎ ه‪‰‰‰‰‬ﻲ‬ ‫اﻝﻔﺎﺋ‪‰ ‰‰‰‬ﺪة اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻓ‪‰ ‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‰‬ﺔ إذ ﻻ ﺕﻨﺎﺱ‪‰ ‰‰‰‬ﻞ هﻨ‪‰‰‰‰‰‬ﺎك‪ ،‬وﻻ اﺡﺘﻘ‪‰‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‰‬ﺘﻔﺮﻏﻪ‬ ‫اﻻﻥﺰال‪.‬‬

‫وﻝ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﻨﺔ ‪ ٦٩١‬وﺕ‪‰‰‰‰‬ﻮﻓﻲ ﺱ‪‰‰‰‰‬ﻨﺔ‬

‫ﺖ ُﻣﻌﺠﺒً‪‰ ‰‬ﺎ ﺑﺎﻝﺘﺤ‪‰‰‰‬ﺪي اﻝ‪‰‰‰‬ﺬي أﻝﻘﻴﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎﺑﻲ " دراﺱ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣﻨﺤ‪‰‰‰‬ﻞ "‬ ‫وﻣ‪‰‰‰‬ﺎ زﻝ‪ُ ‰ ‰‬‬ ‫ﻣﻨ‪‰‰‬ﺬ ﻋ‪‰‰‬ـﺸﺮیﻦ ﺱ‪‰‰‬ﻨﺔ‪ ،‬ﺕﻌ‪‰‰‬ـﻠﻴ ًﻘﺎ ﻋﻠ‪‰‰‬ﻲ ه‪‰‰‬ﺬا اﻝﺘﺤﻠﻴ‪‰‰‬ﻞ اﻝﺮاﺋ‪‰‰‬ﻊ ﻣ‪‰‰‬ﻦ ﻓﻘﻴ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﺼﻮر "‬ ‫اﻝﺘﺨﻠ‪‰‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ " إذ ﻗﻠ‪‰‰‰‰‬ﺖ‪ :‬ﻥﺘﺤ‪ّ ‰‰‰‬ﺪي أي " دآﺘ‪‰‰‰‰‬ﻮر " أنْ یﻀ‪‰‰‰‰‬ﻴﻒ ﺱ‪‰‰‰‰‬ﺒ ًﺒﺎ راﺑﻌً‪‰‰‰‬ﺎ‬ ‫ﻝﻼﺕﺼ‪‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻏ‪‰‰‬ـﻴﺮ اﻝﺘ‪‰‰‰‬ﻲ ذآﺮه‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﻴﺨﻨﺎ ﻣﻨ‪‰‰‰‬ﺬ ﺱ‪‰‰‰‬ﺒﻌﺔ ﻗ‪‰‰‰‬ﺮون؟! أ ُیﻌ‪‰‰‰‬ﺎب ﻋ‪‰‰‬ـﻠﻴﻨﺎ‬ ‫أنْ ﻥﺘﻴﻪ ﻋـﻠﻲ اﻝﺪﻥﻴﺎ ﺑﺘﻔ ّﻮق اﻝﻌـﻘﻠ ّﻴﺔ اﻹﺱﻼﻣ ّﻴﺔ‪ ..‬؟!‪.‬‬ ‫ﻼ ﻋ‪‰‰‰‬ـﻦ اﻹﻝﻤ‪‰‰‰‬ﺎم اﻝﻌ‪‰‰‰‬ـﻠﻤﻲ ﺑﻄﺒﻴﻌ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ وأه‪‰‰‰‬ﺪاﻓﻬﺎ‪ ،‬ﻓﻬﻨ‪‰‰‰‬ﺎك‬ ‫وﻓﻀ‪ً ‰‰‰‬‬ ‫اﻝﺘﻔ‪ّ ‰‰‰‬ﻮق‪ ،‬ﺕﺤﺪی‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﺬة آﻬ‪‰‰‰‬ﺪف ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ ذاﺕ‪‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺝﻌ‪‰‰‰‬ـﻠﻬﺎ ه‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ وه‪‰‰‰‬ﻲ‬ ‫اﻝﻤﻨﺘﻬ‪‰‰‰‰‰‬ﻰ‪ ،‬ﻓﻔ‪‰‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‰‰‬ﺔ‪ ،‬ﺕﻨﻌ‪‰ ‰‰‰‬ـﺪم اﻷه‪‰‰‰‰‰‬ﺪاف اﻷﺧ‪‰‰‰‰‰‬ﺮي‪ ،‬ﺡﻔ‪‰‰‰‰‰‬ﻆ اﻝﻨ‪‰ ‰‰‰‬ﻮع‪ ،‬واﻝﺤﺎﺝ‪‰‰‰‰‰‬ﺔ‬ ‫ن اﻝﻤﻔﻬ‪‰‰‰‰‬ﻮم‬ ‫اﻝﻔﻴﺴ‪‰‰‰‰‬ﻴﻮﻝﻮﺝ ّﻴﺔ‪ .‬وﻻ یﺒﻘ‪‰‰‰‰‬ﻲ إ ﱠﻻ اﻝﻠ‪‰‰‰‰‬ﺬة ﻝﻠ‪‰‰‰‰‬ﺬة ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‬ﺘﻨﺘﺠﻨﺎ أ ﱠ‬ ‫اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠ‪‰ ‰‰‬ﻨﺲ ﻓ‪‰ ‰‰‬ﻲ ﺝﻨّ‪‰ ‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﺪن اﻷوﻝ‪‰ ‰‰‬ﻲ آ‪‰‰‰‰‬ﺎن ﻝﻠ‪‰‰‰‰‬ﺬة وﺡ‪‰‰‰‰‬ﺪهﺎ‪ ،‬وﺑﻠ‪‰‰‰‰‬ﺬة‬ ‫آﺎﻣﻠﺔ‪..‬‬ ‫وأﺡﺴ‪‰‰‰‬ﺐ أﻥﻨ‪‰‰‰‬ﻲ ُﻣﻄﺎﻝ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﺄنْ أﻗ‪‰‰‰‬ﻒ ﻝﺤﻈ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻨﺪ اﻝﺘﺸ‪‰‰‰‬ﺎﺑﻪ اﻝﻤﻮﺝ‪‰‰‰‬ﻮد ﻓ‪‰‰‰‬ﻲ روای‪‰‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‰‰‰‬ﻮراة واﻝﻘ‪‰‰‰‰‰‬ﺮﺁن ﺡ‪‰‰‰‰‰‬ﻮل اآﺘﺸ‪‰‰‰‰‰‬ﺎف ﺁدم وﺡ‪‰‰‰‰‰‬ﻮاء ﻝﺴ‪‰‰‰‰‰‬ﻮﺁﺕﻬﻤﺎ ﻓﺄﺧ‪‰‰‰‰‰‬ﺬا یﺨﺼ‪‰‰‰‰‰‬ﻔﺎن‬ ‫ن ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮات " ﺕﺮﺕﻮﻝﻴ‪‰‰‰‰‰‰‬ﺎن " و "‬ ‫ﻋﻠﻴﻬﻤ‪‰‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﻦ ورق اﻝﺠﻨ‪‰‰‰‰‰‰‬ﺔ ‪ ..‬ﻓﻘ‪‰‰‰‰‰‰‬ﺪ یﺒ‪‰‰‰‰‰‰‬ﺪو أ ﱠ‬ ‫اﻷآ‪‰‰‰‬ﻮیﻨﻲ " ﻗﺮیﺒ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﻨﺺ اﻝﻘﺮﺁﻥ‪‰‰‰‬ﻲ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻏ‪‰ ‰‬ـﻴﺮ ﺹ‪‰ ‰‬ﺤﻴﺢ‪ ،‬ﻓﻠ‪‰‰‰‬ﻴﺲ‬ ‫ﻓﻲ اﻝﺘﺮاث اﻹﺱﻼﻣﻲ وﻻ ﻓﻲ ﺱﻠﻮك‬ ‫ــــــــــــــــ‬

‫‪-٣٣‬‬‫اﻝﺮﺱ‪‰‰‰‰‬ﻮل واﻝﺼ‪‰‰‰‰‬ﺤﺎﺑﺔ‪ ،‬ﻣ‪‰‰‰‰‬ﺎ ُیﻌ‪‰ ‰‰‬ـﻄﻲ أي إیﺤ‪‰‰‰‰‬ﺎء ﺑﻮﺝ‪‰‰‰‰‬ﻮد ﻣﺜ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬا اﻝﻔﻬ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ـﻦ‬ ‫ن ذﻝ‪‰‰‰‰‬ﻚ‬ ‫ﺐ ﺑ‪‰‰‰‰‬ﻴﻦ رﺝ‪‰ ‰‰‬ﻞ واﻣ‪‰‰‰‰‬ﺮأة ﺑ‪‰‰‰‰‬ﻼ ﺝ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻷ ﱠ‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‰‬ﻼم ﺡ‪ّ ‰ ‰‰‬‬ ‫ف‬ ‫ﺺ ﻋ‪‰‰‬ـﻠﻲ اﻝﻠ‪ّ ‰‰‬ﺬة آﻬ‪‰‰‰‬ﺪ ٍ‬ ‫ن ﺵ‪‰‰‬ﻴﺨﻨﺎ ﻗ‪‰‰‰‬ﺪ ﻥ‪ّ ‰‰‬‬ ‫ﺐ‪ .‬وﻗ‪‰‰‰‬ﺪ رأیﻨ‪‰‰‰‬ﺎ أ ﱠ‬ ‫ُیﻔﻀ‪‰‰‰‬ﻲ إﻝ‪‰‰‬ﻲ ﺝ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬ ‫ﻣ‪‰‰‰‰‰‬ﻦ أه‪‰‰‰‰‰‬ﺪاف ﺧﻠ‪‰‰‰‰‰‬ﻖ اﻝﻐ‪‰ ‰‰‰‬ـﺰیﺰة اﻝﺠﻨﺴ‪‰ ‰‰‰‬ﻴﺔ‪ ،‬ﺑ‪‰ ‰‰‰‬ﻞ ﺝﻌ‪‰ ‰‰‰‬ـﻠﻬﺎ ه‪‰‰‰‰‰‬ﻲ اﻝﺪاﺋﻤ‪‰‰‰‰‰‬ﺔ‪ ،‬ﺑﺈﻥﺘﻔ‪‰‰‰‰‰‬ﺎء‬ ‫ن اﻝﺠ‪‰ ‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ ﺁدم‬ ‫ﻖ ﻝﻨ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ّ‬ ‫اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ‪ ،‬وإﻓ‪‰‰‰‰‬ﺮاز اﻝﻐ‪‰ ‰‰‬ـﺪد ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﺡ‪ّ ‰ ‰‰‬‬ ‫وﺡ‪‰‰‬ﻮاء آ‪‰‰‬ﺎن ﻝﻠ‪ّ ‰‰‬ﺬة وﺡ‪‰‰‬ﺪهﺎ‪ ..‬وﺕﻔﺴ‪‰‰‬ﻴﺮ ﻇﻬ‪‰‰‬ﻮر اﻝﺴ‪‰‰‬ﻮأة‪ ،‬أ ﱠﻥﻬﻤ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺎ ُیﻤﺎرﺱ‪‰‰‬ﺎن اﻝﻠ‪ّ ‰‰‬ﺬة‬ ‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓﻌ‪‰ ‰‬ـﻞ ﺧ‪‰‰‰‬ﺎص‬ ‫ي إﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﺑ‪‰‰‰‬ﺪون أي ﺵﻌ‪‰ ‰‬ـﻮر ﺑﺎﻝﺨﺠ‪‰ ‰‬ﻞ أو اﻹﺙ‪‰‰‰‬ﻢ‪ ،‬أو أ ّ‬ ‫ﺕﺤ‪‰‰‰‬ﻴﻂ ﺑ‪‰‰‰‬ﻪ رﻣ‪‰‰‰‬ﻮز ﺧﺎﺹ‪‰‰‰‬ﺔ‪ ،‬ﺕﻤﻴّ‪‰ ‰‬ﺰﻩ ﻋ‪‰ ‰‬ـﻦ ﺱ‪‰ ‰‬ﺎﺋﺮ اﻝ ُﻤﺘ‪‰‰‰‬ﻊ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﻋ‪‰ ‰‬ـﻴﺐ ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬وﻻ ُﻣﺒ‪ّ ‰ ‰‬ﺮر‬ ‫ن أﺝﻬﺰﺕﻬﻤ‪‰‰‰‬ﺎ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬ ‫ﻝﻠﺨﺠ‪‰ ‰‬ﻞ ﻣﻨ‪‰‰‰‬ﻪ‪ ،‬وﻣ‪‰ ‰‬ﻊ اﻻﻋ‪‰ ‰‬ـﺘﺬار ﻝﻠﻘ‪‰‰‰‬ﺪیﺲ أﻏ‪‰ ‰‬ـﺴﻄﻴﻦ ﻓﻼﺑ‪ّ ‰ ‰‬ﺪ أ ﱠ‬ ‫آﺎﻥ‪‰‰‰‰‬ﺖ ﻥﺸ‪‰‰‰‬ﻄﺔ‪ ،‬وإ ﱠﻻ ﻻﺱ‪‰‰‰‬ﺘﺤﺎل ﻋ‪‰‰‰‬ـﻠﻴﻬﻤﺎ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑﻠ‪ّ ‰‰‰‬ﺬة أو ﺑ‪‰‰‰‰‬ﺪون ﻝ‪ّ ‰‰‰‬ﺬة ‪..‬‬ ‫وإذا آ‪‰‰‰‬ﺎن ﺁدم ﻗ‪‰‰‰‬ﺪ ﻻﺡ‪‰‰‰‬ﻆ ﺑﻌ‪‰ ‰‬ـﺪ اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ ‪ -‬اﻥﺘﻌ‪‰‰‰‬ﺎظ ﺝﻬ‪‰‰‰‬ﺎزﻩ ﻓﺨﺠ‪‰‰‰‬ﻞ‪ ،‬ﻓﻤ‪‰‰‰‬ﺎذا ﻻﺡﻈ‪‰‰‰‬ﺖ‬ ‫ﺡ‪‰‰‰‰‬ﻮاء‪ ،‬أو ﺑ‪‰‰‰‰‬ﺎﻷﺡﺮي ﻣ‪‰‰‰‰‬ﺎذا ﺧﺠﻠ‪‰‰‰‰‬ﺖ ﻣﻨ‪‰‰‰‰‬ﻪ ﺧﺸ‪‰‰‰‬ﻴﺔ أنْ یﻼﺡﻈ‪‰‰‰‰‬ﻪ اﻵﺧ‪‰‰‰‰‬ﺮون؟ وﻥﺸ‪‰‰‰‰‬ﺎط‬ ‫ﺝﻬﺎز اﻝﻤﺮأة اﻝﺘﻨﺎﺱﻠﻲ ﻻ ُیﻤﻜﻦ ﻣﻼﺡﻈﺘﻪ ﻣﻦ اﻝﺨﺎرج ﺑﺴﻬﻮﻝﺔ‪...‬‬ ‫ﻓ‪‰‰‬ﻰ اﻋ‪‰‰‬ـﺘﻘﺎدﻥﺎ أﻥﱠ‪‰‰‬ﻪ ﺑﻌ‪‰‰‬ـﺪ اﻝﻤﻌ‪‰‰‬ـﺼﻴﺔ‪ ،‬ﻝ‪‰‰‬ﻢ ﺕﻈﻬ‪‰‰‬ﺮ اﻝﻠ‪‰‰‬ﺬة‪ ،‬ﻓﻬ‪‰‰‬ﺬﻩ ﻣﻮﺝ‪‰‰‬ﻮدة ﻣ‪‰‰‬ﻦ ﻗﺒ‪‰‰‬ﻞ‪،‬‬ ‫ﺑ‪‰‰‰‬ﻞ ﻇﻬ‪‰‰‰‬ﺮ اﻹﺡﺴ‪‰‰‰‬ﺎس ﺑ‪‰‰‰‬ﺎﻷﻝﻢ واﻝﺨﺠ‪‰‰‰‬ﻞ‪ ،‬وﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻴﺘﺮ ّﺕﺐ ﻋﻠ‪‰ ‰‬ﻲ اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺤﻤ‪‰‰‰‰‰‰‰‬ﻞ‪ ،‬واﻝﻤ‪‰‰‰‰‰‰‰‬ﻴﻼد ‪ ..‬واﻷوﻻد ‪ ..‬ﻓﺎﻝﻠ‪‰‰‰‰‰‰‰‬ﺬة آﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ ﻣﻮﺝ‪‰‰‰‰‰‰‰‬ﻮدة وﺹ‪‰‰‰‰‰‰‰‬ﺎﻓﻴﺔ وﺑ‪‰‰‰‰‰‰‰‬ﻼ‬ ‫ﺕﻌ‪‰ ‰‰‬ـﻘﻴﺪات‪ ،‬ﺙ‪ّ ‰ ‰‰‬ﻢ أﺽ‪‰‰‰‰‬ﻴﻔﺖ إﻝﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺘﻌ‪‰ ‰‰‬ـﻘﻴﺪات واﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺎت‪ ،‬واﻝﻘﻠ‪‰‰‰‰‬ﻖ‪ ،‬واﻝﺨﺠ‪‰‰‰‰‬ﻞ ‪..‬‬ ‫ﻓ‪‰‰‰‬ﺈذا ﻣ‪‰‰‰‬ﺎ ﺡﺴ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻠﻮآﻨﺎ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬ﻓﺴﻨﻌ‪‰‰‬ـﻮد ﻝﻠﺠﻨ‪‰‰‰‬ﺔ ﺡﻴ‪‰‰‰‬ﺚ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ اﻷوﻝ‪‰‰‬ﻲ ؟‬ ‫ﺝﺲ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ وإنْ اﺱ‪‰‰‰‰‬ﺘﻤ ّﺮت‬ ‫أي اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻝ‪ّ ‰‰‰‬ﺬة ﺧﺎﻝﺼ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻼ ﺡﻴ‪‰‰‰‰‬ﺎء وﻻ ﻥ‪‰‰‰‰‬ﺪم وﻻ ﺕ‪‰‰‰‰‬ﻮ ّ‬ ‫ن اﻹﻥﺴ‪‰‰‰‬ﺎن أآﺜ‪‰‰‰‬ﺮ ﺝﻤ‪‰‰‰‬ﺎﻻً وإﺙ‪‰‰‰‬ﺎرة ﺑﺎﻝﺜﻴ‪‰‰‰‬ﺎب‬ ‫ﻚأﱠ‬ ‫اﻝﺜﻴ‪‰‰‰‬ﺎب آﻠ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ‪ ،‬إذْ ﻻ ﺵ‪ّ ‰‰‰‬‬ ‫– ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﻨ‪‰‰‰‬ﺎس ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ‪ -‬وﺧﺎﺹ‪‰‰‰‬ﺔ إذا آﺎﻥ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﺙﻴ‪‰‰‰‬ﺎب اﻝﺠﻨ‪‰‰‰‬ﺔ‪ ،‬ﺱُ‪‰‰‰‬ﻨﺪس‬ ‫واﺱﺘﺒﺮق ‪ ..‬إﻝﺦ‪.‬‬ ‫ﻓﻌ‪‰ ‰‬ـﻨﺪﻥﺎ أ َﻥّ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺒﺪای‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ واﻝﻠ‪ّ ‰ ‰‬ﺬة ﻣ‪‰‰‰‬ﻊ اﻝﻘﻴ‪‰‰‰‬ﺪ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي ُوﺽ‪‰‰‰‬ﻊ‬ ‫ﻋﻠ‪‰ ‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺠﺮة‪ ،‬واﻝﺘﺤ‪‰‰‰‬ﺬیﺮ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻴﻄﺎن‪ .‬ﻓﻠﻤّ‪‰ ‰‬ﺎ ﺡ‪‰‰‰‬ﺪﺙﺖ اﻝﻤﻌ‪‰ ‰‬ـﺼﻴﺔ‪ ،‬آ‪‰‰‰‬ﺎن اﻝﺨﺠ‪‰‰‰‬ﻞ‬ ‫واﻝﻨ‪‰‰‰‰‬ﺪم واﻝﻘﻠ‪‰‰‰‰‰‬ﻖ‪ ،‬واﻝﻌ‪‰‰‰‰‰‬ﺎر‪ ،‬واﻝﻌ‪‰‰‰‰‬ـﻮرة ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝﺘﻌ‪‰‰‰‰‬ـﻘﻴﺪات اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‰‬ﻼم‬ ‫ﻝ ُﻴﺤ ّﺮرﻥ‪‰‰‰‬ﺎ ﻣﻨﻬ‪‰‰‰‬ﺎ‪ .‬ویﻌ‪‰‰‬ـﻴﺪﻥﺎ إﻝ‪‰‰‬ﻲ اﻝﻤﻔﻬ‪‰‰‰‬ﻮم اﻷ ّول ‪ ..‬وﺑﻌ‪‰‰‬ـﺪ اﻝﻤﻐ‪‰‰‬ـﻔﺮة ی‪‰‰‰‬ﺬهﺐ ه‪‰‰‰‬ﺬا آﻠ‪‰‰‰‬ﻪ‬ ‫وﺕﻌـﻮد اﻝﻠ ّﺬة اﻝﺘﻲ ﺑﻼ ﺡﺪود وﻻ ﻗﻴﻮد وﻻ ﺡﻮاﺝﺰ ﻥﻔﺴ ّﻴﺔ‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٣٤‬‬‫أﻣّ‪‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻝﻤﻔﻬﻮم اﻝﻤﺴ‪‰‰‬ﻴﺤﻲ اﻝﻐ‪‰‰‬ـﺮﺑﻲ ‪ -‬ﻓﻜﻤ‪‰‰‰‬ﺎ رأ ّیﻨ‪‰‰‬ﺎ ‪ -‬ﻓ‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻞ آ‪‰‰‬ﺎن " اﻝﺘﻄﻬّ‪‰‰‬ـﺮ‬ ‫ﻼ‪ .‬أو أﻥﱠ‪‰ ‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن ﻣﻮﺝ‪‰‰‰‰‬ﻮ ًدا ﺑ‪‰‰‰‰‬ﺎﻓﺘﺮاض ﺕﻜ‪‰‰‰‰‬ﺎﺙﺮ‬ ‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻝ‪‰‰‰‰‬ﻢ یﻮﺝ‪‰ ‰‰‬ﺪ أﺹ‪ً ‰ ‰‰‬‬ ‫" ﻓﺈﻣّ‪‰ ‰‰‬ﺎ أ ﱠ‬ ‫اﻝﻨ‪‰‰‰‰‬ﺎس ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‰‬ﺔ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﻼ ﺵ‪‰‰‰‰‬ﻬﻮة‪ ،‬وﻻ ﻣﺘﻌ‪‰‰‰‰‬ﺔ‪ ،‬وﻻ إﺙ‪‰‰‰‰‬ﺎرة‪ ،‬وﻻ ﻝ‪ّ ‰‰‰‬ﺬة ‪ ..‬ﻓﻠﻤ‪‰‰‰‰‬ﺎ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ آ‪‰‰‰‬ﺎن اﻝﺸ‪‰‰‰‬ﺒﻖ واﻝﺸ‪‰‰‰‬ﻬﻮة واﻝﻠ‪ّ ‰‰‰‬ﺬة! ‪ ..‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻓﺎﻷﻃﻬ‪‰‰‰‬ﺎر ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ‬ ‫یﻤﺎرﺱ‪‰‰‰‰‬ﻮن ﺱ‪‰‰‰‰‰‬ﻠﻮك اﻝﺠﻨّ‪‰‰‰‰‬ﺔ اﻷ ّول‪ ،‬یﻜﺒﺤ‪‰‰‰‰‰‬ﻮن اﻝﺸ‪‰‰‰‰‬ﻬﻮة‪ ،‬ویﻤﺘﻨﻌ‪‰‰‰‰‬ـﻮن ﻥﻬﺎﺋﻴً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻦ‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ وﻝ ّﺬﺕ‪‰‰‰‰‬ﻪ ‪ ..‬أو یﻤﺎرﺱ‪‰‰‰‰‬ﻮﻥﻪ ﻝﻠﻬ‪‰‰‰‰‬ﺪف اﻝ‪‰‰‰‰‬ﺬي " ﺝﻌ‪‰ ‰‰‬ـﻠﻪ اﷲ " وه‪‰‰‰‰‬ﻮ اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ‬ ‫ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﺑ‪‰‰‰‬ﻼ ﺵ‪‰‰‰‬ﻬﻮة أو إﺵ‪‰‰‰‬ﺘﻬﺎء‪ ،‬أو ﻋ‪‰ ‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ یﺘﻈ‪‰‰‰‬ﺎهﺮون ﺑ‪‰‰‰‬ﺬﻝﻚ وﺱ‪‰ ‰‬ﻴﻜﺎﻓﺄون ﻓ‪‰‰‰‬ﻲ‬ ‫اﻵﺧ‪‰‰‰‰‬ﺮة‪ ،‬ﺑﺎﻹﻋ‪‰ ‰‰‬ـﻔﺎء اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ .‬وﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﻲ أن یﻜ‪‰ ‰‰‬ﻮن اﻝﻤﻔﻬ‪‰‰‰‰‬ﻮم‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﻋ‪‰‰‰‰‬ـﻦ اﻝﺠﻨ‪‰‰‰‰‬ﺔ‪ ،‬أﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺘﻌ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻸرواح ﺑ‪‰‰‰‰‬ﻼ أﺝﺴ‪‰‰‰‰‬ﺎد‪ .‬وأن ﺕﻜ‪‰‰‰‰‬ﻮن ﺝﻨ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﺡﺎﻓﻠ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺎﻝﻤﺘﻊ اﻝﺠﺴ‪‰‰‰‬ﺪ ّیﺔ ‪ ..‬أﻣﺘﻌ‪‰ ‰‬ـﻨﺎ اﷲ وأﻣﺘﻌ‪‰ ‰‬ـﻜﻢ ﺑﺠﻨ‪‰‰‰‬ﺔ اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ إنْ‬ ‫ﺵﺎء اﷲ‪.‬‬ ‫وﺱ‪‰‰‰‬ﻨﺠﺪ أﺡ‪‰‰‰‬ﺪ ﻣﻈ‪‰‰‰‬ﺎهﺮ اﻝ‪‰‰‰‬ﺪورة اﻝﺤﻀ‪‰‰‰‬ﺎر ّیﺔ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﺎت اﻹﻣ‪‰‰‰‬ﺎم اﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ‬ ‫اﻝ‪‰‰‰‬ﺬي وﺹ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬروة ﻓ‪‰‰‰‬ﻲ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﻋ‪‰ ‰‬ـﺼﺮﻩ‪ ،‬آ‪‰‰‰‬ﺎن یﻤﺜّ‪‰ ‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰ ‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ‪،‬‬ ‫ﻥﻘﻄ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﺪار اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪأ ﺑﺘﺒﻨّ‪‰ ‰‬ﻰ أﻓﻜ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﺘﺨﻠﻔ‪‰‰‰‬ﺔ ‪ ..‬ﻓﺎﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ زاه‪‰‰‰‬ﺪ‬ ‫ﻲ ﺽ‪‰‰‬ﺪ اﻝﻠ‪‰‰‬ﺬة ﻝﻠ‪‰‰‬ﺬة‪ ،‬ﺑ‪‰‰‬ﻞ ﺽ ‪‰‬ﺪ اﻝ‪‰‰‬ﺰواج یﻘ‪‰‰‬ﻮل " اﻝﻤﺮی‪‰‰‬ﺪ ﻓ‪‰‰‬ﻲ اﺑﺘ‪‰‰‬ﺪاء أﻣ‪‰‰‬ﺮﻩ یﺠ‪‰‰‬ﺐ‬ ‫ﺹ ‪‰‬ﻮﻓ ّ‬ ‫ن ذﻝ‪‰‰‰‰‰‬ﻚ ﺵﻐ‪‰ ‰‰‰‬ـﻞ ﺵﺎﻏ‪‰ ‰‰‰‬ـﻞ یﻤﻨﻌ‪‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‰‬ﻠﻮك‬ ‫أﻻ یﺸﻐ‪‰ ‰‰‰‬ـﻞ ﻥﻔﺴ‪‰‰‰‰‰‬ﻪ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺰویﺞ ﻓ‪‰‰‰‰‰‬ﺈ ﱠ‬ ‫ﺵﻐ‪‰ ‰‬ـﻞ ﻋ‪‰ ‰‬ـﻦ اﷲ‪،‬‬ ‫ﺲ ﺑﻐ‪‰ ‰‬ـﻴﺮ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ ُ‬ ‫ویﺴ‪‰‰‰‬ﺘﺠ ّﺮﻩ إﻝ‪‰‰‰‬ﻰ اﻷﻥ‪‰ ‰‬ﺲ ﺑﺎﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬وﻣَ‪‰ ‰‬ﻦْ أﻥَ‪َ ‰ ‰‬‬ ‫ﻓﺸ‪‰‰‰‬ﺮط اﻝﻤﺮی‪‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‬ـﺰﺑﺔ ﻓ‪‰‰‰‬ﻲ اﻻﺑﺘ‪‰‰‰‬ﺪاء‪ ،‬ﻓ‪‰‰‰‬ﺈنْ ﻏ‪‰ ‰‬ـﻠﺒﺘﻪ اﻝﺸ‪‰‰‰‬ﻬﻮة‪ ،‬ﻓﻠﻴﻜﺴ‪‰‰‰‬ﺮهﺎ ﺑ‪‰‰‰‬ﺎﻝﺠﻮع‬ ‫اﻝﻄﻮیﻞ واﻝﺼﻮم اﻝﺪاﺋﻢ ‪ ..‬إﻝﺦ ") اﻹﺡﻴﺎء ‪.(٣‬‬ ‫ث‬ ‫ﺐ ﻝﻠ ُﻤﺮی‪‰‰‰‰‬ﺪ اﻝ ُﻤﺒﺘ‪‰‰‰‰‬ﺪيء أنْ ﻻ یﺸﻐ‪‰‰‰‬ـﻞ ﻗﻠﺒ‪‰‰‰‰‬ﻪ ﺑ‪‰‰‰‰‬ﺜﻼ ٍ‬ ‫ویﻨﻘ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺠﻨﻴ‪‰‰‰‰‬ﺪ ‪ " :‬أﺡ‪ّ ‰ ‰‰‬‬ ‫ﺐ ﻝﻠﺼ‪‰‰‰‬ﻮﻓﻲ‬ ‫وإﻻ ﺕﻐ‪‰‰‰‬ـ ّﻴﺮت ﺡﺎﻝ‪‰‰‰‬ﻪ‪ :‬اﻝﺘﻜﺴّ‪‰‰‰‬ﺐ وﻃﻠ‪‰‰‰‬ﺐ اﻝﺤ‪‰‰‰‬ﺪیﺚ واﻝﺘ‪‰‰‰‬ﺰویﺞ‪ ،‬وﻗ‪‰‰‰‬ﺎل أﺡ‪ّ ‰‰‰‬‬ ‫أنْ ﻻ یﻜﺘ‪‰‰‰‬ﺐ وﻻ یﻘ‪‰‰‰‬ﺮأ ﻷﻥﱠ‪‰ ‰‬ﻪ أﺝﻤ‪‰ ‰‬ﻊ ﻝﻬﻤ‪‰‰‰‬ﻪ‪ ،‬أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻦ ﻝ‪ّ ‰ ‰‬ﺬة اﻝﻨﻜ‪‰‰‰‬ﺎح ﻓﻤ‪‰‰‰‬ﺎ ﺵﻐ‪‰ ‰‬ـﻞ ﻋ‪‰ ‰‬ـﻦ‬ ‫اﷲ ﻓﻬﻮ ﻣﺤﺬور "!‪.‬‬ ‫ﺲ ﻓ‪‰‰‬ﻲ ﺝ‪‰‰‬ﻴﺶ اﻝﺼ‪‰‰‬ﻠﻴﺒ ّﻴﻴﻦ‬ ‫ﺺ ُیﻤﻜ‪‰‰‬ﻦ أنْ ُیﻘ‪‰‰‬ﺎل ﻓ‪‰‰‬ﻲ دی‪‰‰‬ﺮ أو ُیﻨﻘ‪‰‰‬ﻞ ﻋ‪‰‰‬ـﻦ ﻗ‪ّ ‰‰‬‬ ‫وه‪‰‰‬ﻮ ﻥ‪ّ ‰‰‬‬ ‫ب ﺵ‪‰‰‰‰‬ﻤﺲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة‬ ‫اﻝ‪‰‰‰‬ﺬیﻦ آ‪‰‰‰‰‬ﺎﻥﻮا یﻐ‪‰‰‰‬ـﺰون وﻃ‪‰‰‰‰‬ﻦ اﻝﻐ‪‰‰‰‬ـﺰاﻝﻲ آﻨ‪‰‰‰‰‬ﺬی ٍﺮ ﻣﺒﻜّ‪ٍ ‰‰‰‬ﺮ ﺑﻐ‪‰‰‰‬ـﺮو ِ‬ ‫اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ‪ .‬وﻝ‪‰ ‰‰‬ﻮ ﺕﺄ ّﻣﻠ‪‰‰‰‰‬ﺖ ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺬي یﻘﻮﻝ‪‰ ‰‰‬ﻪ اﻝﻐ‪‰ ‰‰‬ـﺰاﻝﻲ ویﺴﺘﺸ‪‰‰‰‰‬ﻬﺪ ﺑ‪‰‰‰‰‬ﻪ ﻝﻮﺝﺪﺕ‪‰‰‰‰‬ﻪ‬ ‫ُیﻠﺨّ‪‰ ‰‰‬ﺺ‪ ،‬أو ُیﻮﺹ‪‰ ‰‰‬ﻲ ﺑﻜ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﺤﻘّ‪‰ ‰‰‬ﻖ ﻓﻨ‪‰‰‰‰‬ﺎء اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ وهﺰیﻤﺘﻬ‪‰‰‰‰‬ﺎ ‪..‬‬ ‫وﺕﺄ ّﻣﻞ ﻓﻠﺴﻔﺔ اﻝﻔﻨﺎء هﺬﻩ اﻝﻤﺸﺒﻌﺔ ﺑﺎﻝﻔﻜﺮ اﻝﻤﺴﻴﺤﻲ‬ ‫ــــــــــــــــ‬

‫‪-٣٥‬‬‫وﻗﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻓﻠﺴ‪‰ ‰‰‬ﻔﺔ اﻝﻨﻬ‪‰‰‰‰‬ﻮض واﻹﻥﺒﻌ‪‰‰‰‰‬ﺎث‪ ،‬واﻝﺘﻘ‪ّ ‰ ‰‰‬ﺪم اﻝﺘ‪‰ ‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻴﻢ اﻝﺮﺱ‪‰‰‰‰‬ﻮل‬ ‫وأﺡﺎدیﺜ‪‰‰‰‰‬ﻪ‪ ..‬ﻓﺎﻝﺮﺱ‪‰‰‰‰‬ﻮل یﻌ‪‰ ‰‰‬ـﺪ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻦ ﺑ‪‰‰‰‰‬ﺎﻝﺜﻮاب آﻠﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎﻣﻊ زوﺝﺘ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺮﺱ‪‰‰‰‰‬ﻮل‬ ‫یﻘ‪‰‰‰‬ﻮل ﻻ رهﺒﺎﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‬ﻼم ‪ ..‬وﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰ ‰‬ﺤﺎﺑﻲ إ ﱠﻻ وﺕ‪‰‰‰‬ﺰوج أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻣ‪‰ ‰‬ﺮّة‬ ‫‪ ..‬ﻝﺬا أﻋـﻄﻮا اﻝﺒﺸﺮ ّیﺔ ﺡﻀﺎرة ﺝﺪیﺪة‪.‬‬ ‫ﻗﻴﺪ ﻓﻲ اﳌﺘﻌﺔ اﳊﻼل‬ ‫ﺝ ِﻬﻢْ ﺡَ‪‰‰‰‰‬ﺎﻓِﻈُﻮنَ‪ .‬إِﻻ‬ ‫ﻦ هُ‪‰ ‰‰‬ﻢْ ِﻝﻔُ‪‰ ‰‰‬ﺮُو ِ‬ ‫وﻻ ﻗﻴ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺘﻌ‪‰‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‰‬ﻼل ﻋﻨ‪‰‰‰‰‬ﺪﻥﺎ‪ " :‬وَاﻝﱠ‪‰ ‰‰‬ﺬِی َ‬ ‫ﻦ اﺑْ َﺘﻐَ‪‰‰‰‬ﻰ َو َراء‬ ‫ﻦ‪َ .‬ﻓﻤَ‪ِ ‰ ‰‬‬ ‫ﺝﻬِ‪‰ ‰‬ﻢْ أوْ ﻣَ‪‰‰‰‬ﺎ َﻣ َﻠﻜَ‪‰ ‰‬ﺖْ َأیْﻤَ‪‰‰‰‬ﺎ ُﻥ ُﻬﻢْ ﻓَ‪ِ ‰ ‰‬ﺈ ﱠﻥ ُﻬﻢْ ﻏَ‪‰ ‰‬ـﻴْ ُﺮ َﻣﻠُ‪‰‰‰‬ﻮﻣِﻴ َ‬ ‫ﻋَ‪‰ ‰‬ـﻠَﻰ َأزْوَا ِ‬ ‫ن‪) ".‬اﻝﻤﺆﻣﻨﻮن‪.(٧-٥‬‬ ‫ﻚ ُه ُﻢ اﻝْﻌَﺎدُو َ‬ ‫ﻚ َﻓُﺄوْ َﻝ ِﺌ َ‬ ‫َذ ِﻝ َ‬ ‫واﻻﺕﺼ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻨﺪﻥﺎ یُﺜ‪‰‰‰‰‬ﺎب ﻋ‪‰ ‰‰‬ـﻠﻴﻪ ﻗ‪‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‬ﻠﻮات اﷲ‪ " :‬وﻓ‪‰‰‰‰‬ﻲ ﺑﻀ‪‰‰‰‰‬ﻊ‬ ‫أﺡ‪‰‰‰‬ﺪآﻢ ﺹ‪‰‰‰‬ﺪﻗﺔ " ) أي ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع ( ﻓﻘ‪‰‰‰‬ﺎﻝﻮا‪ " :‬أی‪‰‰‰‬ﺄﺕﻲ أﺡ‪‰‰‰‬ﺪﻥﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ‪ ،‬ویﻜ‪‰‰‰‬ﻮن‬ ‫ﻝ‪‰‰‰‬ﻪ ﻓﻴﻬ‪‰‰‰‬ﺎ أﺝ‪‰‰‰‬ﺮ‪ ...‬ﻗ‪‰‰‰‬ﺎل أرأﺕ‪‰‰‰‬ﻴﻢ ﻝ‪‰‰‰‬ﻮ وﺽ‪‰‰‰‬ﻌﻬﺎ ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺮام‪ ،‬آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓﻴﻬ‪‰‰‰‬ﺎ وزر‪،‬‬ ‫ﻓﻜﺬﻝﻚ إذا وﺽﻌﻬﺎ ﻓﻲ اﻝﺤﻼل آﺎن ﻝﻪ أﺝﺮ"‪.‬‬ ‫ن ﺕﻌ‪‰‰‬ـ ّﺪد زوﺝﺎﺕ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‬ﻼم‪ ،‬آﺎﻥ‪‰‰‰‬ﺖ ﻹزاﻝ‪‰‰‬ﺔ ه‪‰‰‰‬ﺬا‬ ‫وﻗ‪‰‰‬ﺪ ذهﺒﻨ‪‰‰‬ﺎ إﻝ‪‰‰‬ﻲ أ ﱠ‬ ‫اﻝﻤﻔﻬ‪‰‰‰‬ﻮم اﻝ‪‰‰‰‬ﺬي ر ّوﺝﺘ‪‰‰‰‬ﻪ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻦ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج‪ ،‬وﺧﺎﺹ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﻤﻄﻠﻘ‪‰‰‰‰‰‬ﺔ أو اﻷرﻣﻠ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ آﺎﻥ‪‰‰‰‰‰‬ﺖ آ‪ّ ‰‰‰‰‰‬ﻞ زوﺝﺎﺕ‪‰‰‰‰‰‬ﻪ إﻻ واﺡ‪‰‰‰‰‰‬ﺪة‪ ،‬ﺱ‪‰‰‰‰‰‬ﺒﻖ ﻝﻬ‪‰‰‰‰‰‬ﻦ‬ ‫اﻝﺰواج؟؟؟؟؟؟؟؟‪...‬‬ ‫ﻲ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺕ‪‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‬ﻪ ﺵﺮﻋ‪‰‰‬ـ ّﻴﺔ‬ ‫ن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻋ‪‰‰‬ـﻨﺼﺮ أﺱﺎﺱ‪ّ ‰‰‬‬ ‫وآﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﺈ ّ‬ ‫اﻝ‪‰ ‰‬ﺰواج‪ ،‬وﻗ‪‰‰‰‬ﺎل اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰ ‰‬ﻴﻢ اﻝﺠﻮزیّ‪‰‰‰‬ﺔ‪ " :‬واﻝﻤ‪‰‰‰‬ﻮ ّدة ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺰوﺝﻴﻦ واﻝﻤﺤﺒّ‪‰ ‰‬ﺔ ﺑﻌ‪‰‰‰‬ـﺪ‬ ‫ن ﺵ‪‰‰‰‰‬ﻬﻮة اﻝﻘﻠ‪‰‰‰‰‬ﺐ ﻣﻤﺘﺰﺝ‪‰‰‰‰‬ﺔ ﺑﻠ‪‰‰‰‰‬ﺬة‬ ‫اﻝﺠﻤ‪‰‰‰‰‬ﺎع أﻋ‪‰ ‰‰‬ـﻈﻢ ﻣﻤّ‪‰ ‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻗﺒﻠ‪‰‰‰‰‬ﻪ‪ ،‬واﻝﺴ‪‰‰‰‰‬ﺒﺐ أ ﱠ‬ ‫اﻝﻌ‪‰ ‰‬ـﻴﻦ‪ ،‬ﻓ‪‰‰‰‬ﺈذا رأت اﻝﻌ‪‰ ‰‬ـﻴﻦ‪ ،‬اﺵ‪‰‰‰‬ﺘﻬﻲ اﻝﻘﻠ‪‰‰‰‬ﺐ‪ ،‬ﻓ‪‰‰‰‬ﺈذا ﺑﺎﺵ‪‰ ‰‬ﺮ اﻝﺠﺴ‪ُ ‰ ‰‬ﻢ اﻝﺠﺴ‪َ ‰ ‰‬ﻢ اﺝﺘﻤﻌ‪‰ ‰‬ﺖ‬ ‫ﺵ‪‰‰‰‰‬ﻬﻮة اﻝﻘﻠ‪‰‰‰‰‬ﺐ وﻝ‪‰‰‰‰‬ﺬة اﻝﻌ‪‰ ‰‰‬ـﻴﻦ‪ ،‬وﻝ‪‰ ‰‰‬ﺬة اﻝﻤﺒﺎﺵ‪‰ ‰‰‬ﺮة ‪ ...‬وﻓﻴ‪‰‰‰‰‬ﻪ آﻤ‪‰‰‰‰‬ﺎل اﻝﻠ‪‰‰‰‰‬ﺬة‪ ،‬وآﻤ‪‰‰‰‰‬ﺎل‬ ‫اﻹﺡﺴ‪‰‰‰‬ﺎن إﻝ‪‰ ‰‬ﻲ اﻝﺤﺒﻴ‪‰‰‰‬ﺐ‪ ،‬وﺡﺼ‪‰‰‰‬ﻮل اﻷﺝ‪‰‰‰‬ﺮ‪ ،‬وﺙ‪‰‰‰‬ﻮاب اﻝﺼ‪‰‰‰‬ﺪﻗﺔ‪ ،‬وﻓ‪‰‰‰‬ﺮح اﻝ‪‰‰‰‬ﻨﻔﺲ‪ ،‬ﻓ‪‰‰‰‬ﺈنْ‬ ‫ﺹ‪‰‰‰‰‬ﺎدف ذﻝ‪‰‰‰‰‬ﻚ وﺝﻬً‪‰‰‰‰‬ﺎ ﺡﺴ‪ً ‰‰‰‰‬ﻨﺎ‪ ،‬وﺧﻠﻘً‪‰‰‰‰‬ﺎ دﻣﺜً‪‰‰‰‰‬ﺎ‪ ،‬وﻋ‪‰‰‰‰‬ـﺸ ًﻘﺎ واﻓ‪ً ‰‰‰‰‬ﺮا‪ ،‬ورﻏ‪‰‰‰‰‬ـﺒﺔ ﺕﺎﻣ‪‰‰‰‰‬ﺔ‪،‬‬ ‫واﺡﺘﺴ‪‰‰‰‰‬ﺎ ًﺑﺎ ﻝﻠﺜ‪‰‰‰‰‬ﻮاب‪ ،‬ﻓﺘﻠ‪‰‰‰‰‬ﻚ اﻝﻠ‪‰‰‰‰‬ﺬة اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ یﻌﺎدﻝﻬ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﻲء‪ ،‬وﻻ ﺱ‪ّ ‰ ‰‰‬ﻴﻤﺎ إذا واﻓﻘ‪‰‰‰‰‬ﺖ‬ ‫آﻤﺎﻝﻬ‪‰‰‰‬ﺎ‪ ،‬ﻓﺈ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻜﺘﻤ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‰‬ﻰ یﺄﺧ‪‰‰‰‬ﺬ آ‪‰‰‰‬ﻞ ﺝ‪‰‰‰‬ﺰء ﻣ‪‰‰‰‬ﻦ اﻝﺒ‪‰‰‰‬ﺪن ﺑﻘﺴ‪‰‰‰‬ﻄﻪ ﻣ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﺬة‪،‬‬ ‫ﻓﺘﻠﺘﺬ اﻝﻌـﻴﻦ ﺑﺎﻝﻨﻈﺮ إﻝﻲ اﻝﻤﺤﺒﻮب‪ ،‬واﻷذن ﺑﺴﻤﺎع آﻼﻣﻪ‪ ،‬واﻷﻥﻒ ﺑﺸ ّﻢ‬ ‫ــــــــــــــــ‬

‫‪-٣٦‬‬‫راﺋﺤﺘ‪‰‰‬ﻪ‪ ،‬واﻝﻔ‪‰‰‬ﻢ ﺑﺘﻘﺒﻴﻠ‪‰‰‬ﻪ‪ ،‬واﻝﻴ‪‰‰‬ﺪ ﺑﻠﻤﺴ‪‰‰‬ﻪ‪ ،‬وﺕﻌ‪‰‰‬ـﻜﻒ آ‪‰‰‬ﻞ ﺝﺎرﺡ‪‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻲ ﻣ‪‰‰‬ﺎ ﺕﻄﻠﺒ‪‰‰‬ﻪ‬ ‫ﻣﻦ ﻝﺬﺕﻬﺎ‪ ،‬وﺕﻘﺎﺑﻠﻬﺎ ﻣﻦ اﻝﻤﺤﺒﻮب "‪.‬‬ ‫ﺐ‪،‬‬ ‫ﻗ‪‰‰‰‬ﺎرن ه‪‰‰‰‬ﺬا اﻹﺑ‪‰‰‰‬ﺪاع ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻨ ّﻌﻢ ﺑﻤ‪‰‰‰‬ﺎ أﺡ‪ّ ‰‰‬ﻞ اﷲ‪ ،‬وﻣ‪‰‰‰‬ﺎ یﺤﻘﻘ‪‰‰‰‬ﻪ اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﺤ‪ّ ‰‰‬‬ ‫ﻗ‪‰‰‰‰‬ﺎرن ه‪‰‰‰‰‬ﺬا ﺑﻤ‪‰‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‰‬ﻪ اﻝﻐ‪‰‰‰‬ـﺰاﻝﻰ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﺠﻤ‪‰‰‰‰‬ﺎع‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وآﺮاهﻴﺘ‪‰‰‰‰‬ﻪ اﻷﺵ‪‰‰‰‰‬ﺪ‬ ‫ن اﻝﻌﺸ‪‰‰‰‰‬ﻖ ه‪‰‰‰‰‰‬ﻮ ﻏﺎی‪‰‰‰‰‰‬ﺔ اﻝﺠﻬ‪‰‰‰‰‰‬ﻞ " وﺕﻔﺴ‪‰‰‰‰‬ﻴﺮﻩ‬ ‫ﻝﻠﺠﻤ‪‰‰‰‰‰‬ﺎع ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﻤﺘﺤ‪‰‰‰‰‰‬ﺎﺑﻴﻦ ﻗ‪‰‰‰‰‰‬ﺎل‪ " :‬إ ﱠ‬ ‫ﺐ إذ ﻗ‪‰‰‰‰‬ﺎل‪ " :‬اﻝﻌ‪‰ ‰‰‬ـﺸﻖ ه‪‰‰‰‰‬ﻮ‬ ‫یﻌ‪‰ ‰‰‬ـﻜﺲ اﻝﻜﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻝﻠﺠ‪‰ ‰‰‬ﻨﺲ واﻝﻠ‪‰‰‰‰‬ﺬة واﻝﺤ‪ّ ‰ ‰‰‬‬ ‫ﻏﺎی‪‰‰‰‬ﺔ اﻝﺠﻬ‪‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‬ﺎ وﺽ‪‰‰‰‬ﻊ ﻝ‪‰‰‰‬ﻪ اﻝﻮﻗ‪‰‰‰‬ﺎع‪ ،‬وه‪‰‰‰‬ﻮ ﻣﺠ‪‰‰‰‬ﺎوزة ﻓ‪‰‰‰‬ﻰ اﻝﺒﻬﻴﻤﻴّ‪‰‰‬ﺔ ﻝﺤ‪ّ ‰‰‬ﺪ اﻝﺒﻬ‪‰‰‰‬ﺎﺋﻢ‪،‬‬ ‫ﺸﻖ ﻝ‪‰‰‰‰‰‬ﻴﺲ یﻘﻨ‪‰‰‰‰‰‬ﻊ ﺑﺈراﻗ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﻬﻮة اﻝﻮﻗ‪‰‰‰‰‰‬ﺎع‪ ،‬وه‪‰‰‰‰‰‬ﻲ أﻗ‪‰‰‰‰‰‬ﺒﺢ اﻝﺸ‪‰ ‰‰‰‬ﻬﻮات‬ ‫ﻷن اﻝﻤﺘﻌ‪‰ ‰‰‰‬ـ ّ‬ ‫ن اﻝﺸ‪‰‰‰‰‬ﻬﻮة ﻻ ﺕﻘﻀ‪‰‰‰‬ﻲ إﻻ ﻣ‪‰‰‰‰‬ﻦ ﻣﺤ‪‰‰‰‰‬ﻞ‬ ‫وأﺝ‪‰‰‰‰‬ﺪرهﺎ أنْ یﺴ‪‰‰‰‬ﺘﺤﻲ ﻣﻨ‪‰‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ اﻋ‪‰‰‰‬ـﺘﻘﺪ أ ﱠ‬ ‫واﺡ‪‰‰‰‰‬ﺪ‪ ،‬واﻝﺒﻬﻴﻤ‪‰‰‰‰‬ﺔ ﺕﻘﻀ‪‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‬ﻬﻮة أی‪‰‰‰‰‬ﻦ إﺕﻔ‪‰‰‰‰‬ﻖ ﻓﺘﻜﺘﻔ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻪ‪ ،‬وه‪‰‰‰‰‬ﺬا ﻻ یﻜﺘﻔ‪‰‰‰‰‬ﻲ إﻻ‬ ‫ﺺ واﺡﺪ ُﻣﻌـ ّﻴﻦ‪ ،‬ﺡﺘﻰ یﺰداد ﺑﻪ ذ ًﻻ إﻝﻲ ذ ّل وﻋـﺒﻮدیﺔ إﻝﻲ ﻋـﺒﻮدیﺔ "‪.‬‬ ‫ﺑﺸﺨ ٍ‬ ‫آﻴ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﻮي اﻝﻔﻜ‪‰‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ إﻝ‪‰‰‰‬ﻰ ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‬ﺪّ وﻋ‪‰‰‰‬ـﻨﺪ ﻣ‪‰‰‰‰‬ﻦ ‪ ..‬ﻓﻴﻠﺴ‪‰‰‰‬ﻮف ﻣﺜ‪‰‰‰‬ﻞ‬ ‫اﻝﻐ‪‰‰‬ـﺰاﻝﻲ ‪ ..‬وأی‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺪیﺚ اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰ ‰‬ﻴﻢ‪ ،‬ووﺹ‪‰ ‰‬ﻔﻪ ﻝﻠﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺘﺤ‪‰‰‰‬ﺎﺑﻴﻦ‬ ‫ن ﺵ‪‰ ‰‰‬ﻴﺨﻨﺎ ﻻ ُیﺤَ‪ّ ‰ ‰‰‬ﺮم‬ ‫واﻋ‪‰ ‰‰‬ـﺘﺒﺎرﻩ ﻗﻤّ‪‰ ‰‰‬ﺔ اﻝﻨﻌ‪‰ ‰‰‬ـﻴﻢ واﻝﻨﻌ‪‰ ‰‰‬ـﻤﺔ ﻣ‪‰‰‰‰‬ﻦ اﷲ‪ ..‬وأﻥ‪‰‰‰‰‬ﺖ ﺕ‪‰‰‰‰‬ﺮي أ ﱠ‬ ‫ﻋ‪‰‰‬ـﻀ ًﻮا ﻣ‪‰‰‰‬ﻦ ﻝ ّﺬﺕ‪‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ و ُیﻘ‪ّ ‰‰‬ﺮر‪ " :‬وﻣﻤ‪‰‰‰‬ﺎ یﻨﺒﻐ‪‰‰‰‬ﻰ ﺕﻘﺪیﻤ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻰ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻣﻼﻋ‪‰‰‬ـﺒﺔ‬ ‫ﺺ ﻝﺴ‪‰‰‰‰‬ﺎﻥﻬﺎ "‪ .‬وﻋ‪‰ ‰‰‬ـﻦ ﺝ‪‰‰‰‰‬ﺎﺑﺮ ﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺒﺪ اﷲ ﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻥﻬ‪‰‰‰‰‬ﻰ‬ ‫اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﻘﺒﻴﻠﻬ‪‰‰‰‰‬ﺎ وﻣ‪ّ ‰ ‰‰‬‬ ‫رﺱﻮل اﷲ – ص – ﻋـﻦ اﻝﻤﻮاﻗﻌﺔ ﻗﺒﻞ اﻝﻤﻼﻋـﺒﺔ "‪.‬‬ ‫وه‪‰‰‰‬ﻲ أﻣ‪‰‰‰‬ﻮر ﻝ‪‰‰‰‬ﻢ ﺕﻜﺘﺸ‪‰‰‰‬ﻔﻬﺎ أوروﺑّ‪‰ ‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ إ ﱠﻻ ﺑﻌ‪‰ ‰‬ـﺪ ﺵ‪‰‰‰‬ﻴﺨﻨﺎ ﺑﺴﺒﻌ‪‰ ‰‬ـﻤﺎﺋﺔ ﺱ‪‰ ‰‬ﻨﺔ‬ ‫؟! وﻣ‪‰‰‰‬ﺎ زال اﻝﺠ‪‰‰‰‬ﺪل ﻋ‪‰ ‰‬ـﻠﻲ أﺵُ‪ّ ‰ ‰‬ﺪﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﻮل ﻣﺸﺮوﻋ‪‰ ‰‬ـﻴﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺠ‪‰‰‰‬ﺎف‬ ‫ﺑ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﺬا اﻝﻘ‪‰‰‰‬ﺮن آﺎﻥ‪‰‰‰‬ﺖ اﻝﺰوﺝ‪‰‰‰‬ﺔ اﻷﻣﺮیﻜﻴ‪‰‰‰‬ﺔ اﻝﺘﻘﻴّ‪‰‰‬ﺔ ﺕﺘﺤ‪ّ ‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ اﻝﻘﺒﻠ‪‰‰‰‬ﺔ‬ ‫ﺺ اﻝﻠﺴ‪‰‰‰‬ﺎن‪ ،‬أو ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ أﻝ‪‰‰‰‬ﺬ ﻝﻠ‪‰‰‰‬ﺰوﺝﻴﻦ! وﻗ‪‰‰‰‬ﺪ‬ ‫ﺑﺸ‪‰‰‰‬ﻬﻮة ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ! ودﻋ‪‰‰‬ـﻚ ﻣ‪‰‰‰‬ﻦ ﻣ‪ّ ‰‰‬‬ ‫أﺵ‪‰‰‬ﺮﻥﺎ ﻓ‪‰‰‬ﻲ ﻏ‪‰‰‬ـﻴﺮ ه‪‰‰‰‬ﺬا اﻝﻤﻮﺽ‪‰‰‰‬ﻊ إﻝ‪‰‰‬ﻲ ﺝ‪‰‰‰‬ﻮاز اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‪ ،‬ﺑ‪‰‰‰‬ﻞ وأنْ ﺕﺴﺎﻋ‪‰‰‬ـﺪ اﻝﺰوﺝ‪‰‰‰‬ﺔ‬ ‫زوﺝﻬ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻰ اﻹﺱ‪‰ ‰‬ﺘﻤﻨﺎء‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡُ‪ّ ‰ ‰‬ﺮم ﻋ‪‰ ‰‬ـﻠﻴﻨﺎ اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ‬ ‫اﻝﺠ‪‰‰‰‬ﻨﺲ دون اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ أی‪‰‰‰‬ﺎم اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‬ﻂ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺒ‪‰‰‰‬ﺎح‪ ،‬ﺑ‪‰‰‬ﻞ أذه‪‰‰‰‬ﺐ إﻝ‪‰‰‬ﻲ‬ ‫أﻥﱠ‪‰ ‰‰‰‬ﻪ ﺱُ‪ّ ‰ ‰‰‰‬ﻨﺔ‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ آ‪‰‰‰‰‰‬ﺎن ﻋ‪‰ ‰‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‰‰‬ﻼم‪ " :‬ی‪‰‰‰‰‰‬ﺄﻣﺮ ﻋﺎﺋﺸ‪‰‰‰‰‰‬ﺔ أن ﺕ‪‰‰‰‰‰‬ﺄﺕﺰر‬ ‫ویﺒﺎﺵﺮهﺎ "‪ .‬ﻓﻰ أیﺎم اﻝﺤﻴﺾ‪.‬‬ ‫وﻋ‪‰ ‰‬ـﻨﺪﻥﺎ ُیﻤﻨ‪‰‰‰‬ﻊ اﻝﺠ‪‰‰‰‬ﻨﺲ أﺙﻨ‪‰‰‰‬ﺎء اﻝﺼ‪‰‰‰‬ﻴﺎم وﻝﻜ‪‰‰‰‬ﻦ اﷲ ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻰ یﻨﺒ ّﻬﻨ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ‬ ‫أ ﱠﻥﻪ ﻣﺒﺎح‬ ‫ــــــــــــــــ‬

‫‪-٣٧‬‬‫ﻓ‪‰‰‰‬ﻲ ﻝﻴﻠ‪‰‰‰‬ﺔ اﻝﺼ‪‰ ‰‬ﻴﺎم ﻣ‪‰ ‰‬ﻦ ﻏ‪‰ ‰‬ـﺮوب اﻝﺸ‪‰‰‰‬ﻤﺲ إﻝ‪‰ ‰‬ﻲ ﻃﻠ‪‰‰‰‬ﻮع اﻝﻔﺠ‪‰‰‰‬ﺮ‪ .‬ﻗ‪ّ ‰ ‰‬ﻮاك اﷲ ی‪‰‰‰‬ﺎأﺧﻲ‬ ‫ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻤﻪ اﻝﻌ‪‰ ‰‬ـﺰیﺰ اﻝﺤﻜ‪‰‰‰‬ﻴﻢ ﻣ‪‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‬ﻴﻖ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن یﻌﺎﻥﻴ‪‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻮن‪ ،‬وﻝ‪‰‰‰‬ﻢ‬‫یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻨﻬﻢ أآﺜ‪‰ ‰‬ﺮ ﻣ‪‰‰‬ﻦ اﻹﻣﺘﻨ‪‰‰‰‬ﺎع ﻋ‪‰ ‰‬ـﻦ اﻝﺠﻤ‪‰‰‰‬ﺎع وه‪‰‰‰‬ﻢ " ﻋ‪‰‰‰‬ﺎآﻔﻮن ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺎﺝﺪ "‬ ‫وهﻮ ﻃﻠﺐ ﺝﺪ ﻣﻌـﻘﻮل وﻣﻨﻄﻘﻲ‪ ..‬ﻗﺎل ﻋـ ّﺰ وﺝ ّﻞ‪:‬‬ ‫ﻦ ِﻝﺒَ‪‰‰‰‬ﺎسٌ ﱠﻝﻜُ‪‰ ‰‬ﻢْ َوأَﻥ‪ُ ‰ ‰‬ﺘﻢْ ِﻝﺒَ‪‰‰‰‬ﺎسٌ‬ ‫ﺚ ِإﻝَ‪‰‰‰‬ﻰ ِﻥﺴَ‪‰‰‰‬ﺂ ِﺋ ُﻜﻢْ هُ‪ ‰ ‰‬ﱠ‬ ‫" ُأﺡِ‪ ‰ ‰‬ﱠﻞ َﻝﻜُ‪‰ ‰‬ﻢْ َﻝﻴْﻠَ‪َ ‰ ‰‬ﺔ اﻝﺼﱢ‪‰ ‰‬ﻴَﺎ ِم اﻝ ﱠﺮﻓَ‪ُ ‰ ‰‬‬ ‫ب ﻋَ‪‰ ‰‬ـ َﻠﻴْ ُﻜﻢْ َوﻋَ‪‰ ‰‬ـﻔَﺎ ﻋَ‪‰ ‰‬ـﻨ ُﻜﻢْ ﻓَ‪‰‰‰‬ﺎﻵنَ‬ ‫ن أَﻥ ُﻔﺴَ‪ُ ‰ ‰‬ﻜﻢْ َﻓﺘَ‪‰‰‰‬ﺎ َ‬ ‫ﻦ ﻋَ‪‰ ‰‬ـ ِﻠ َﻢ اﻝﻠّ‪ُ ‰ ‰‬ﻪ َأ ﱠﻥﻜُ‪‰ ‰‬ﻢْ آُﻨ‪ُ ‰ ‰‬ﺘﻢْ َﺕﺨْﺘ‪‰‰‰‬ﺎﻥُﻮ َ‬ ‫ﱠﻝﻬُ‪ ‰ ‰‬ﱠ‬ ‫ﻂ‬ ‫ﻦ َﻝﻜُ‪ُ ‰‰‬ﻢ اﻝْﺨَ‪‰ ‰‬ﻴْ ُ‬ ‫ﺡﺘﱠ‪‰‰‰‬ﻰ َی َﺘﺒَ‪ ‰‰‬ﱠﻴ َ‬ ‫ﺐ اﻝﻠّ‪ُ ‰‰‬ﻪ َﻝﻜُ‪‰‰‬ﻢْ َو ُآﻠُ‪‰‰‰‬ﻮاْ وَاﺵْ‪‰‰‬ﺮَﺑُﻮاْ َ‬ ‫ﻦ وَاﺑْ َﺘﻐُ‪‰‰‬ـﻮاْ ﻣَ‪‰‰‰‬ﺎ َآﺘَ‪َ ‰‰‬‬ ‫ﺑَﺎﺵِ‪‰‰‬ﺮُو ُه ﱠ‬ ‫ﻦ اﻝْ َﻔﺠْ‪ِ ‰‰‰‰‬ﺮ ﺙُ‪ ‰‰‰‰‬ﱠﻢ َأ ِﺕﻤﱡ‪‰‰‰‰‬ﻮ ْا اﻝﺼﱢ‪‰‰‰‰‬ﻴَﺎ َم ِإﻝَ‪‰‰‰‰‬ﻰ اﻝﱠﻠﻴْ‪ِ ‰‰‰‰‬ﻞ َو َﻻ‬ ‫ﻂ اﻷَﺱْ‪‰‰‰‰‬ﻮَدِ ﻣِ‪َ ‰‰‰‰‬‬ ‫ﻦ ا ْﻝﺨَ‪ْ ‰‰‰‰‬ﻴ ِ‬ ‫ﺾ ﻣِ‪َ ‰‰‰‰‬‬ ‫اﻷَﺑْ‪‰‰‰‰‬ﻴَ ُ‬ ‫ﻚ‬ ‫ﻼ َﺕﻘْ َﺮﺑُﻮهَ‪‰‰‰‬ﺎ آَ‪َ ‰ ‰‬ﺬ ِﻝ َ‬ ‫ﻚ ﺡُ‪‰ ‰‬ﺪُو ُد اﻝﻠّ‪‰ ‰‬ﻪِ ﻓَ‪َ ‰ ‰‬‬ ‫ﺝ ِﺪ ِﺕﻠْ‪َ ‰ ‰‬‬ ‫ن ﻓِ‪‰‰‰‬ﻲ اﻝْ َﻤﺴَ‪‰‰‰‬ﺎ ِ‬ ‫ﻦ َوأَﻥ‪ُ ‰ ‰‬ﺘﻢْ ﻋَ‪‰‰‰‬ﺎ ِآﻔُﻮ َ‬ ‫ُﺕﺒَﺎﺵِ‪‰ ‰‬ﺮُو ُه ﱠ‬ ‫س َﻝ َﻌـﱠﻠ ُﻬﻢْ یَ ﱠﺘﻘُﻮنَ" )اﻝﺒﻘـﺮة‪.(١٨٧‬‬ ‫ﻦ اﻝّﻠ ُﻪ ﺁیَﺎ ِﺕ ِﻪ ﻝِﻠﻨﱠﺎ ِ‬ ‫ُی َﺒﻴﱢ ُ‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻃﻠﺒ‪‰‰‰‰‬ﺖ زوﺝ‪‰‰‰‰‬ﺔ " رﻓﺎﻋ‪‰‰‰‰‬ﺔ اﻝﻘﺮﻇ‪‰‰‰‰‬ﻲ " اﻝﻄ‪‰‰‰‰‬ﻼق ﻝﺼﻐ‪‰ ‰‰‬ـﺮ ﻋ‪‰ ‰‰‬ـﻀﻮ زوﺝﻬ‪‰‰‰‰‬ﺎ‪،‬‬ ‫ﻓﺤﻜ‪‰‰‰‬ﻢ ﻝﻬ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺬﻝﻚ‪ .‬واﻝﺰوﺝ‪‰‰‰‬ﺔ ﻻ یﺠ‪‰‰‰‬ﻮز ﻝﻬ‪‰‰‰‬ﺎ أنْ ﺕﻤﺘﻨ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﻦ ﺕﻠﺒﻴ‪‰‰‰‬ﺔ رﻏ‪‰ ‰‬ـﺒﺔ اﻝ‪‰‰‰‬ﺰوج‬ ‫ﻗ‪‰‰‰‰‬ﺎل رﺱ‪‰ ‰‰‬ﻮل اﷲ ‪ " :‬واﻝ‪‰‰‰‰‬ﺬي ﻥﻔﺴ‪‰ ‰‰‬ﻲ ﺑﻴ‪‰‰‰‰‬ﺪﻩ‪ ،‬ﻣ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ رﺝ‪‰‰‰‰‬ﻞ یﺪﻋ‪‰ ‰‰‬ـﻮ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ إﻝ‪‰ ‰‰‬ﻲ‬ ‫ﻄﺎ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ﺡﺘ‪‰ ‰‬ﻲ یﺮﺽ‪‰ ‰‬ﻲ‬ ‫ﻓﺮاﺵ‪‰‰‰‬ﻬﺎ ﻓﺘ‪‰‰‰‬ﺄﺑﻰ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ ،‬إ ﱠﻻ آ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺬي ﻓ‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﻤﺎء ﺱ‪‰ ‰‬ﺎﺧ ً‬ ‫ن اﻝﺸ‪‰‰‰‬ﺮع‬ ‫ﻋ‪‰‰‰‬ـﻨﻬﺎ "‪ .‬وإذا آ‪‰‰‰‬ﺎن ﻻ یﻤﻜ‪‰‰‰‬ﻦ إﺙﺒ‪‰‰‰‬ﺎت اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻦ ﻗﺼ‪‰‰‰‬ﺪ ‪ ..‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻗ‪ّ ‰ ‰‬ﺮر ﻻ ﺽ‪‰ ‰‬ﺮر وﻻ ﺽ‪‰‰‰‬ﺮار‪ ،‬واﻋ‪‰ ‰‬ـﺘﺒﺮ ﻣ‪‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‬ﺮر ﻋ‪‰ ‰‬ـﺪم إﺵ‪‰‰‰‬ﺒﺎع اﻝﺤﺎﺝ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬ ‫ﻝﻠﺰوﺝ‪‰‰‰‬ﺔ وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰ ‰‬ﱠﻢ ﻝﻬ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﻖ اﻝﻄ‪‰‰‰‬ﻼق ﺱ‪‰ ‰‬ﻮاء آ‪‰‰‰‬ﺎن اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝ‪‰‰‰‬ﺰوج ﻋ‪‰ ‰‬ـﻦ ﻋ‪‰ ‰‬ـﺠﺰ أو‬ ‫آﺮاهﻴﺔ أو ﻋـﻦ رﻏـﺒﺔ ﻓﻲ اﻹیﺬاء واﻻزﻋﺎج‪.‬‬ ‫ﺺ‬ ‫ن ﻣﻔﻬ‪‰‰‰‰‰‬ﻮم اﻝ‪‰‰‰‰‰‬ﻨ ّ‬ ‫وإذا آ‪‰‰‰‰‰‬ﺎن " اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع " یﺠ‪‰‰‰‰‰‬ﺐ أنْ ﺕﺴ‪‰‰‰‰‰‬ﺒﻘﻪ اﻝﻤﻼﻋ‪‰ ‰‰‰‬ـﺒﺔ‪ ،‬ﻓ‪‰‰‰‰‰‬ﺈ ﱠ‬ ‫ن اﻝﺘﻌ‪‰ ‰‰‬ـﺒﻴﺮ ﻋ‪‰ ‰‰‬ـﻦ اﻝﺸﻌ‪‰ ‰‰‬ـﻮر ﺧ‪‰‰‰‰‬ﻼل اﻝﺠﻤ‪‰‰‰‰‬ﺎع‬ ‫واﻝﺸ‪‰‰‰‰‬ﺮح ﻓ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺪیﺚ " اﻹﻓﻀ‪‰‰‰‰‬ﺎء " أ ﱠ‬ ‫ﻣﺒﺎح‪. ..‬‬ ‫ن ﻣ‪‰‰‰‬ﻦ ﺵ‪ّ ‰‰‬ﺮ اﻝﻨ‪‰‰‰‬ﺎس ﻋ‪‰‰‬ـﻨﺪ اﷲ ﻣﻨﺰﻝ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﻮم اﻝﻘﻴﺎﻣ‪‰‰‰‬ﺔ‪ .‬اﻝﺮﺝ‪‰‰‰‬ﻞ‬ ‫ﻗ‪‰‰‰‬ﺎل رﺱ‪‰‰‰‬ﻮل اﷲ‪ " :‬إ ﱠ‬ ‫یﻔﻀﻲ إﻝﻲ اﻣﺮأﺕﻪ وﺕﻔﻀﻲ إﻝﻴﻪ ﺙﻢ یﻔﺸﻲ ﺱ ّﺮهﺎ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٣٨‬‬‫وﺵ‪‰‰‰‰‰‬ﺮح اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ اﻹﻣ‪‰‰‰‰‰‬ﺎم اﻝﻨ‪‰‰‰‰‰‬ﻮوي )‪ ٦٣١‬ه‪‰‰‰‰‰‬ـ( ﻓﻘ‪‰‰‰‰‰‬ﺎل‪ " :‬وﻓ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ‬ ‫ﺕﺤ‪‰‰‰‰‬ﺮیﻢ إﻓﺸ‪‰‰‰‰‬ﺎء اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﺠ‪‰‰‰‰‬ﺮي ﺑﻴﻨ‪‰‰‰‰‬ﻪ وﺑ‪‰‰‰‰‬ﻴﻦ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ أﻣ‪‰‰‰‰‬ﺮ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع‬ ‫ووﺹﻒ ﺕﻔﺎﺹﻴﻞ ذﻝﻚ‪ ،‬وﻣﺎ یﺠﺮي ﻣﻦ اﻝﻤﺮأة ﻣﻦ ﻗﻮل أو ﻓﻌﻞ أو ﻥﺤﻮﻩ "‪.‬‬ ‫وﻻ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ یﺠﺘﻤ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻲ ﺕﺮاﺙﻨ‪‰‰‰‬ﺎ‪ ،‬آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا اﻝﻐ‪‰ ‰‬ـﺰل إذا آ‪‰‰‰‬ﺎن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣﻜﺮوهً‪‰ ‰‬ﺎ‬ ‫ن اﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﻤﺘﺤ‪‰ ‰‬ﺮّرة ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﺝﻌ‪‰ ‰‬ـﻠﺖ‬ ‫ﺐ ﻣﺮیﺒً‪‰ ‰‬ﺎ‪ .‬ﺑ‪‰‰‰‬ﻞ اﻝﻌ‪‰ ‰‬ـﻜﺲ‪ ،‬إ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻲ دیﻨﻨ‪‰‰‰‬ﺎ‪ ،‬أو اﻝﺤ‪ّ ‰ ‰‬‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ی‪‰‰‰‬ﺮون ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﺸﻖ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻥﺒﻴﻠ‪‰‰‰‬ﺔ ﺵ‪‰‰‰‬ﺮیﻔﺔ‪ ،‬ﻻ یﺘﻐ‪‰‰‰‬ـ ّﻨﻲ ﺑﻬ‪‰‰‰‬ﺎ ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﺑ‪‰‰‰‬ﻞ‬ ‫ن اﻝﺠﻤ‪‰‰‰‰‰‬ﻊ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻌﺎﺵ‪‰‰‰‰‰‬ﻘﻴﻦ ﻓﻀ‪‰ ‰‰‰‬ﻴﻠﺔ‪ ،‬وﻣﺜﻮﺑ‪‰‰‰‰‰‬ﺔ‪ ،‬یﺴ‪‰‰‰‰‰‬ﻌﻲ ﻝﻬ‪‰‰‰‰‰‬ﺎ أﺝ‪‰‰‰‰‰‬ﻼء‬ ‫اﻋ‪‰ ‰‰‰‬ـﺘﺒﺮوا أ ّ‬ ‫اﻝﺼﺤﺎﺑﺔ‪ ،‬رﺽﻲ اﷲ ﻋـﻨﻬﻢ ‪. ..‬‬ ‫ﻣ‪ّ ‰ ‰‬ﺮ أﺑ‪‰‰‰‬ﻮ ﺑﻜ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺪیﻖ‪ ،‬رﺽ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‬ـﻨﻪ ‪ -‬ﻓ‪‰‰‰‬ﻲ ﺧﻼﻓﺘ‪‰‰‰‬ﻪ ‪ -‬ﺑﻄﺮی‪‰‰‰‬ﻖ ﻣ‪‰ ‰‬ﻦ ﻃ‪‰‰‰‬ﺮق‬ ‫اﻝﻤﺪیﻨﺔ ﻓﺈذا ﺝﺎریﺔ ﺕﻄﺤﻦ وهﻮ ﺕﻘﻮل‪:‬‬ ‫وهﻮیﺘﻪ ﻣﻦ ﻗﺒﻞ ﻗﻄﻊ ﺕﻤﺎﺋﻤﻲ ﻣﺘﻤﺎیﺴًﺎ ﻣﺜﻞ اﻝﻘﻀﻴﺐ اﻝﻨﺎﻋﻢ‬ ‫وآﺄن ﻥﻮر اﻝﺒﺪر ﺱﻨّﺔ وﺝﻬﻪ یﻨﻤﻰ ویﺼﻌﺪ ﻓﻲ ذؤاﺑﺔ هﺎﺵﻢ‬ ‫ق ﻋ‪‰‰‬ـﻠﻴﻬﺎ اﻝﺒ‪‰‰‰‬ﺎب‪ ،‬ﻓﺨﺮﺝ‪‰‰‰‬ﺖ إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺎل‪ " :‬ویﻠ‪‰‰‰‬ﻚ! أﺡ‪ّ ‰‰‬ﺮة أﻥ‪‰‰‰‬ﺖ أم ﻣﻤﻠﻮآ‪‰‰‰‬ﺔ ؟‬ ‫ﻓ‪‰‰‰‬ﺪ ﱠ‬ ‫ﻓﻘﺎﻝ‪‰‰‰‬ﺖ ‪ :‬ﺑ‪‰‰‰‬ﻞ ﻣﻤﻠﻮآ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﺎ ﺧﻠﻴﻔ‪‰‰‰‬ﺔ رﺱ‪‰‰‰‬ﻮل اﷲ ‪ .‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻓﻤ‪‰‰‰‬ﻦ هﻮی‪‰‰‰‬ﺖ؟ ‪ ..‬ﻓﺒﻜ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻢ‬ ‫ﻗﺎﻝﺖ‪ :‬ﺑﺤﻖ اﷲ أﻻ اﻥﺼﺮﻓﺖ ﻋـﻨﻲ ‪ ..‬ﻓﻘﺎل‪ :‬ﻻ أریﻢ أو ﺕﻌﻠﻤﻴﻨﻲ ﻓﻘﺎﻝﺖ‪:‬‬ ‫ﺐ ﻣﺤﻤﺪ ﺑﻦ اﻝﻘﺎﺱﻢ‬ ‫وأﻥﺎ اﻝﺘﻰ ﻝﻴﺖ اﻝﻐﺮام ﺑﻘﻠﺒﻬﺎ ﻓﺒﻜﺖ ﻝﺤ ّ‬ ‫ﻓﺼﺎر إﻝﻲ اﻝﻤﺴﺠﺪ وﺑﻌﺚ إﻝﻰ ﻣﻮﻻهﺎ ﻓﺎﺵﺘﺮاهﺎ ﻣﻨﻪ‪ ،‬وﺑﻌﺚ ﺑﻬﺎ إﻝﻰ ﻣﺤﻤﺪ ﺑﻦ‬ ‫اﻝﻘﺎﺱﻢ ﺑﻦ ﺝﻌﻔﺮ ﺑﻦ أﺑﻲ ﻃﺎﻝﺐ‪. ..‬‬ ‫وﺝﺎءت ﺝﺎریﺔ ﻝﻌﺜﻤﺎن ﺑﻦ ﻋﻔﺎن ﺕﺴﺘﻌﺪي ﻋﻠﻰ رﺝﻞ ﻣﻦ اﻷﻥﺼﺎر‪ ،‬ﻓﻘﺎل ﻝﻬﺎ‬ ‫ﻚ أراﻋﻴﻪ‪.‬‬ ‫ﻋﺜﻤﺎن‪ :‬ﻣﺎ ﻗﺼﺘﻚ؟ ‪ ..‬ﻓﻘﺎﻝﺖ‪ :‬یﺎ أﻣﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ ُآﻠﻔﺖ ﺑﺎﺑﻦ أﺧﻴﻪ‪ ،‬ﻓﻤﺎ أﻥﻔ ّ‬ ‫ﻓﻘﺎل ﻝﻪ ﻋﺜﻤﺎن‪ :‬إ ّﻣﺎ أنْ ﺕﻬﺒﻬﺎ ﻻﺑﻦ أﺧﻴﻚ‪ ،‬أو أﻋﻄﻴﻚ ﺙﻤﻨﻬﺎ ﻣﻦ ﻣﺎﻝﻲ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٣٩‬‬‫ﻓﻘﺎل‪ :‬أﺵﻬﺪك یﺎ أﻣﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ أ ﱠﻥﻬﺎ ﻝﻪ‪.‬‬ ‫ﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ ﺑﻐ‪‰ ‰‬ﻼ ٍم ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺮب وﺝ‪‰‰‰‬ﺪوﻩ ﻓ‪‰‰‰‬ﻲ دار ﻗ‪‰‰‰‬ﻮم ﺑﺎﻝﻠﻴ‪‰‰‰‬ﻞ‪،‬‬ ‫وأﺕ‪‰‰‰‬ﻲ ﻋﻠ‪ّ ‰ ‰‬‬ ‫ﻓﻘﺎل ﻝﻪ‪ :‬ﻣﺎ ﻗﺼﺘﻚ؟ ﻓﻘﺎل‪ :‬ﻝﺴﺖ ﺑﺴﺎرق وﻝﻜﻦ أﺹﺪﻗﻚ‪:‬‬ ‫ﺲ واﻝﺒﺪ ُر‬ ‫ﺴﻨِﻬﺎ اﻝﺸﻤ ُ‬ ‫ﺡ ْ‬ ‫ﺧﻮْ َذ ٌة یﺬ ّل ﻝﻬﺎ ﻣﻦ ُ‬ ‫ﻲ َ‬ ‫ﺖ ﻓﻲ دار اﻝﺮﺑــﺎﺡ ّ‬ ‫ﺕ ًﻌﻠﱠﻘْ ُ‬ ‫ﺐ إذا اﻓﺘﺨﺮت ﺑﺎﻝﺤُﺴﻦ ﺹﺪّﻗﻬﺎ اﻝﻔﺠﺮ‬ ‫ﻦ وﻣﻨﺼ ُ‬ ‫ﺡﺴْ ُ‬ ‫ت اﻝﺮو ِم ُ‬ ‫ﻝﻬﺎ ﻓﻲ ﺑﻨﺎ ِ‬ ‫أﺕﻴﺖ وﻓﻴﻬﺎ ﻣﻦ ﺕﻮﻗــﺪهﺎ ﺝﻤـ ُﺮ‬ ‫ﻓﻠﻤﺎ ﻃﺮﻗﺖ اﻝﺪار ﻣﻦ ﺡَـ ﱢﺮ ﻣﻬﺠ ٍﺔ‬ ‫ﺕﺒﺎدر أهﻞ اﻝﺪار ﻝﻰ ﺙﻢ ﺹﻴﱠﺤــﻮا هﻮ اﻝﻠﺺ ﻣﺤﺘﻮﻣًﺎ ﻝﻪ اﻝﻘﺘﻞ واﻷﺱﺮ‬ ‫ق ﻝَ‪‰ ‰‬ﻪ‪ ،‬وﻗ‪‰‰‰‬ﺎل ﻝﻠ ُﻤﻬﻠّ‪‰ ‰‬ﺐ ﺑ‪‰ ‰‬ﻦ رﺑ‪‰‰‰‬ﺎح‪ :‬اﺱ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻪ‬ ‫ﻲ " ﺵِ‪‰ ‰‬ﻌْ َﺮﻩ َر ﱠ‬ ‫ﻓﻠﻤّ‪‰ ‰‬ﺎ ﺱ‪‰ ‰‬ﻤﻊ " ﻋ‪‰ ‰‬ـﻠ ّ‬ ‫ﺑﻬﺎ وﻥﻌـ ّﻮﺽﻚ ﻋـﻨﻬﺎ‪.‬‬ ‫واﺵ‪‰‰‰‰‬ﺘﺮى ﻣﻌﺎوی‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﻔﻴﺎن ﺝﺎری‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﺒﺤ‪‰‰‰‰‬ﺮیﻦ‪ ،‬ﻓﺄﻋ‪‰‰‰‰‬ـﺠﺐ ﺑﻬ‪‰‰‰‰‬ﺎ‬ ‫إﻋـﺠﺎ ًﺑﺎ ﺵﺪیﺪًا ﻓﺴﻤﻌﻬﺎ یﻮ ًﻣﺎ ﺕﻨﺸﺪ أﺑﻴﺎﺕًﺎ ﻣﻨﻬﺎ‪:‬‬ ‫ﻃﺮّ ﺵﺎرﺑُﻪ‬ ‫ﻦ یﻬﺘ ﱡﺰ ﻓﻲ اﻝﺜﺮى ﻃﺮیﺮًا وﺱﻴﻤًﺎ ﺑﻌﺪﻣﺎ ُ‬ ‫وﻓﺎرﻗﺘﻪ آﺎﻝﻐﺼ ِ‬ ‫ﻓﺴﺄﻝﻬﺎ ﻓﻘﺎﻝﺖ‪ :‬هﻮ اﺑﻦ ﻋـ ّﻤﻲ ‪ ..‬ﻓﺮ ّدهﺎ إﻝﻴﻪ وﻓﻲ ﻗﻠﺒﻪ ﻣﻨﻪ‪.‬‬ ‫ودﺧﻠﺖ ﻋـﺰة یﻮ ًﻣﺎ ﻋـﻠﻰ أم اﻝﺒﻨﻴﻦ أﺧﺖ ﻋـﻤﺮ ﺑﻦ ﻋـﺒﺪ اﻝﻌـﺰیﺰ ﻓﺴﺄﻝﺘﻬﺎ‪ :‬ی‪‰‬ﺎ ﻋ‪‰‬ـﺰة ﻣ‪‰‬ﺎ ﻗ‪‰‬ﻮل‬ ‫آﺜﻴﺮ‪:‬‬ ‫ﻗﻀﻲ آﻞ دیﻦ ﻓﻮﻓّﻲ ﻏﺮیﻤﻪ وﻋﺰة ﻣﻤﻄﻮلٌ ﻣُﻌﻨﱠﻲ ﻏﺮیﻤﻬﺎ‪...‬‬ ‫ﻣ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺪیﻦ ؟‪ ..‬ﻓﻘﺎﻝ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﺰة‪ :‬آﻨ‪‰‰‰‰‬ﺖ ﻗ‪‰‰‰‰‬ﺪ وﻋ‪‰‰‰‬ـﺪﺕﻪ ﺑﻘﺒﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﺘﺤﺮّﺝ‪‰‰‰‰‬ﺖ‬ ‫ﻣﻨﻬﺎ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٤٠‬‬‫ﻓﻘﺎﻝﺖ أم اﻝﺒﻨﻴﻦ‪ :‬أﻥﺠﺰیﻬﺎ وﻋـﻠ ّ‬ ‫ﻲ إﺙﻤﻬﺎ ‪ ..‬إﻝﺦ)‪.(١‬‬ ‫ﻝﺴ‪‰‰‰‬ﺖ أری‪‰‰‰‬ﺪ أنْ أﻃﻴ‪‰‰‰‬ﻞ ‪ ..‬وﺡﺴ‪ُ ‰‰‰‬ﺒﻚ أنْ ﺕﻌ‪‰‰‰‬ـﻠﻤﻲ أیﺘﻬ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ ‪ ..‬أﻥﱠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫أ ّﻣ ‪‰‬ﺔ ﻗ‪‰‰‬ﺪ ﻋ ‪‰‬ـﺸﻘﺖ آﻤ‪‰‰‬ﺎ ﻋ ‪‰‬ـﺸﻘﻨﺎ‪ ،‬وﻣ‪‰‰‬ﺎ ﻣ ‪‰‬ﻦ أ ّﻣ ‪‰‬ﺔ ﻗ‪‰‰‬ﺪ أﻗﺒﻠ‪‰‰‬ﺖ ﻋ ‪‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‬ﺎة آﻤ‪‰‰‬ﺎ أﻗﺒﻠﻨ‪‰‰‬ﺎ‪،‬‬ ‫ﻝ‪‰ ‰‰‰‬ﻢ ﻥﺼ‪‰‰‰‰‰‬ﺪف ﻋ‪‰ ‰‰‰‬ـﻨﻬﺎ ﺹ‪‰‰‰‰‰‬ﺪوف اﻝﻌ‪‰‰‰‰‰‬ﺎﺝﺰ اﻝﻜ‪‰‰‰‰‰‬ﺎرﻩ ﻝﻬ‪‰‰‰‰‰‬ﺎ‪ ..‬وﻻ اﻥﺘﺤﺮﻥ‪‰‰‰‰‰‬ﺎ ﺑﺈدﻣﺎﻥﻬ‪‰‰‰‰‰‬ﺎ ‪..‬‬ ‫وﺱ‪‰‰‰‰‬ﺘﺒﻘﻰ ﻝﻴﺎﻝﻴﻨ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ دﻣﺸ‪‰‰‰‰‬ﻖ وﺑﻐ‪‰‰‰‰‬ـﺪاد واﻝﻘ‪‰‰‰‰‬ﺎهﺮة واﻝﺤﻤ‪‰‰‰‰‬ﺮاء وﻗﺮﻃﺒ‪‰‰‰‰‬ﺔ ‪ ..‬ﺡﻠ‪‰‰‰‰‬ﻢ‬ ‫اﻝﺒﺸ‪‰‰‰‬ﺮیﺔ آﻠﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝﻴﻠ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮام ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ ﻋﺎﺵ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ أروع وأﻣﺘ‪‰‰‰‬ﻊ اﻝﺤ‪‰‰‰‬ﺐ‪،‬‬ ‫یﺤﻮﻃﻬ‪‰‰‰‰‰‬ﺎ ﺡﻨ‪‰‰‰‰‰‬ﺎن اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ وإﻋ‪‰ ‰‰‰‬ـﺰازﻩ ‪ ..‬وﺕﻨﻌ‪َ‰ ‰‰‰‬ـﻢ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ﻷ ّول ﻣ‪‰‰‰‰‰‬ﺮة‪ ،‬ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‬ﺎواة‬ ‫اﻝﻜﺎﻣﻠ‪‰‰‰‰‬ﺔ آﺈﻥﺴ‪‰‰‰‰‬ﺎﻥﺔ‪ ،‬وﺑﺎﻝﻤﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‬ﺎﻣ ّﻴﺔ آﺤﺒﻴﺒ‪‰‰‰‰‬ﺔ اﻝﻘﻠ‪‰‰‰‰‬ﺐ ‪ ..‬وﻣ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ أﻣّ‪‰ ‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺕﺮاﺙﻬﺎ ﻋـﺸﺮ ﻣﺎ ﻓﻰ ﺕﺮاﺙﻨﺎ ﻣﻦ ﻏـﺰل ﺑﺎﻝﻤﺮأة ووﻝﻪ ﺑﻬﺎ‪. ..‬‬ ‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬي یﺴ‪‰‰‰‬ﺘﻤﺘﻊ ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ ﺑ‪‰‰‰‬ﻼ ﻋﺠ‪‰ ‰‬ﺰ وﻻ ﻋ‪‰ ‰‬ـﻘﺪة إﺙ‪‰ ‰‬ﻢ‬ ‫وﻓ‪‰‰‰‬ﻲ اﻋ‪‰ ‰‬ـﺘﻘﺎدي أ ﱠ‬ ‫‪ ..‬ﻻ یﻤﻜﻦ أن یﺤﺘﻘﺮ اﻝﻤﺮأة ‪. ..‬‬ ‫ﻓﻠ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‬ﺒﺐ ﻻﺡﺘﻘ‪‰‰‰‬ﺎر اﻝﻤ‪‰‰‰‬ﺮأة أو اﻻﻋ‪‰‰‬ـﺘﻘﺎد ﺑﺜﺎﻥﻮی‪‰‰‰‬ﺔ‬ ‫ﻣﺮآﺰه‪‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ ویﻤﻜﻨﻨ‪‰‰‰‬ﻲ أنْ أﺽ‪‰‰‰‬ﻴﻒ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺼ ًﺮا أﺧﻼﻗﻴً‪‰ ‰‬ﺎ ﻝﻨﺸ‪‰‰‰‬ﻮء اﻻﻥﻄﺒ‪‰‰‰‬ﺎع ﻋ‪‰ ‰‬ـﻦ‬ ‫ن اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ اهﺘﻤ‪‰‰‰‰‬ﺖ ﺑﻠ‪‰‰‰‰‬ﺬة‬ ‫ﺙﺎﻥﻮیّ‪‰‰‰‬ﺔ ﻣﺮآ‪‰‰‰‰‬ﺰ اﻝﻤ‪‰‰‰‰‬ﺮأة واﺱ‪‰‰‰‬ﺘﻐﻼل اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻝﻬ‪‰‰‰‬ﺎ ‪ ..‬ذﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬ ‫اﻝﺮﺝ‪‰‰‰‬ﻞ ﻹﻥﺠ‪‰‰‰‬ﺎز ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻹﺧﺼ‪‰‰‰‬ﺎب‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻬ‪‰‰‰‬ﺘﻢ أو ﻗ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻢ ﺕﻌ‪‰ ‰‬ـﻠﻘﻬﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﺱ‪‰ ‰‬ﺘﻜﻤﺎل‬ ‫ن اﻹﺧﺼ‪‰‰‰‰‰‬ﺎب ﻻ ی‪‰‰‰‰‰‬ﺘ ّﻢ إ ﱠﻻ إذا أﻓ‪‰‰‰‰‰‬ﺮغ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أو‬ ‫اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﺵ‪‰‰‰‰‰‬ﻬﻮﺕﻬﺎ ‪ ..‬ﻓ‪‰‰‰‰‰‬ﺎﻝﻤﻌﺮوف أ ﱠ‬ ‫أﻥ‪‰‰‰‬ﺰل ﻣﻨﻴ‪‰‰‰‬ﻪ ﺑﺎﻝﻘ‪‰‰‰‬ﺬف‪ ،‬أي یﺴ‪‰‰‰‬ﺘﻜﻤﻞ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ ﺕﻤﺎﻣً‪‰‰‰‬ﺎ‪ ،‬ﺑﻌ‪‰‰‰‬ـﻜﺲ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﺘ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺆدي‬ ‫ﻣﻄﻠ‪‰‰‰‰‰‬ﺐ اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ ﺑﻨﺠ‪‰‰‰‰‰‬ﺎح‪ ،‬أي ی‪‰‰‰‰‰‬ﺘ ّﻢ اﻹﺧﺼ‪‰‰‰‰‰‬ﺎب واﻝﺤﻤ‪‰‰‰‰‰‬ﻞ دون أنْ ُﺕﻔ‪‰‰‰‰‬ﺮغ أي دون‬ ‫أن ﺕﺒﻠ‪‰‰‰‰‬ﻎ ذروة اﺱﺘﻤﺘﺎﻋ‪‰‰‰‰‬ـﻬﺎ ﺑﻮﺹ‪‰‰‰‰‬ﻮل ﻣﻨﺤﻨ‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻮﺕﺮ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ إﻝ‪‰‰‰‰‬ﻰ ﻗﻤﺘ‪‰‰‰‰‬ﻪ ﺙ‪‰‰‰‰‬ﻢ‬ ‫اﺱ‪‰‰‰‬ﺘﺮﺧﺎﺋﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺕ‪‰‰‰‬ﺘﻢ اﻝﻌ‪‰‰‰‬ـﻤﻠﻴﺔ آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ﺑﻘ‪‰‰‰‬ﺬف اﻝﺮﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ رﺡﻤﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬ ‫ن اهﺘﻤ‪‰‰‰‰‬ﺎم اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ‬ ‫ﺾ ﻣﻨﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﻮل أ ﱠ‬ ‫اﻏ‪‰‰‰‬ـﺘﺼﺎ ًﺑﺎ‪ ،‬وﻋ‪‰‰‰‬ـﻠﻲ آ‪‰‰‰‰‬ﺮﻩٍ وﺑﻐ‪‰‰‰‬ـ ٍ‬ ‫ﺑﺎﻝﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ یﺘﻼﺵ‪‰‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‰‬ﻮر ﻗ‪‰‰‰‰‰‬ﺬف اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ وﺕﺤ‪‰‰‰‰‰‬ـﻘﻴﻖ اﻝﻬ‪‰‰‰‰‰‬ﺪف ﺑ‪‰‰‰‰‰‬ﺈﻓﺮاغ‬ ‫اﻝﺤﻴﻮاﻥ‪‰‰‰‰‬ﺎت اﻝﻤﻨﻮی‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻜ‪‰‰‰‬ﺎن اﻝﻤﻄﻠ‪‰‰‰‰‬ﻮب ﻝﺘﺒ‪‰‰‰‰‬ﺪأ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮي ﻣ‪‰‰‰‰‬ﻦ ﻣﺮاﺡ‪‰‰‰‰‬ﻞ‬ ‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ اﻝﻠﺤﻈ‪‰‰‰‰‬ﺔ‬ ‫ﺡﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع ‪ ..‬ﺑﻴﻨﻤ‪‰‰‰‰‬ﺎ ﺕﺆآ‪‰‰‰‰‬ﺪ ﻏﺎﻝﺒﻴ‪‰‰‰‰‬ﺔ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت أ ﱠ‬ ‫ﺑﺎﻝﺬات ﺕﻜﻮن ﻓﻲ ﻗﻤﺔ اﻻﺵﺘﻬﺎء واﻝﺘﺸﺒﺚ‬ ‫ــــــــــــــــــ‬ ‫)‪ (١‬ﻏ‪‰‰‰‰‬ـﻠﺒﺖ ﻋﺎﻃﻔ‪‰‰‰‰‬ﺔ أم اﻝﺒﻨ‪‰‰‰‰‬ﻴﻦ ﻋﻠ‪‰‰‰‰‬ﻰ ﺕﻘﻮاه‪‰‰‰‰‬ﺎ ‪ ..‬وﺑﻘﻴ‪‰‰‰‰‬ﺔ اﻝﻘﺼ‪‰‰‰‰‬ﺔ ‪ :‬ﻓﺎﻋ‪‰‰‰‰‬ـﺘﻘﺖ أم اﻝﺒﻨ‪‰‰‰‰‬ﻴﻦ ﺑﻜﻠﻤﺘﻬ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬﻩ‬ ‫أرﺑﻌﻴﻦ رﻗﺒﺔ وآﺎﻥﺖ إذا ذآﺮﺕﻬﺎ ﺑﻜﺖ وﻗﺎﻝﺖ‪ :‬ﻝﻴﺘﻨﻲ ﺧﺮﺱﺖ وﻝﻢ أﺕﻜﻠﻢ ﺑﻬﺎ‪.‬‬

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‫‪-٤١‬‬‫ﺑﺎﻝﺮﺝ‪‰‰‰‰‰‰‬ﻞ‪ ،‬واﻥﺴ‪‰‰‰‰‰‰‬ﺤﺎﺑﻪ ﻗﺒ‪‰‰‰‰‰‰‬ﻞ أنْ ﺕﺒﻠ‪‰‰‰‰‰‰‬ﻎ ﻏﺎیﺘﻬ‪‰‰‰‰‰‰‬ﺎ ی‪‰ ‰‰‰‰‬ﺪ ّﻣﺮ أﻋ‪‰ ‰‰‰‰‬ـﺼﺎﺑﻬﺎ ویﺼ‪‰‰‰‰‰‰‬ﻔﻊ‬ ‫ﺵﻌ‪‰‰‰‬ـﻮرهﺎ ویﻬ‪‰‰‰‰‬ﻴﻦ آﺮاﻣﺘﻬ‪‰‰‰‰‬ﺎ إذ ﺕﺘﺸ‪‰‰‰‰‬ﺒﺚ ﺑ‪‰‰‰‰‬ﻪ وه‪‰‰‰‰‬ﻮ آ‪‰‰‰‰‬ﺎر ٍﻩ ﻣﻨﺼ‪‰‰‰‰‬ﺮف ﻋ‪‰‰‰‬ـﻨﻬﺎ وأﻗ‪‰‰‰‰‬ﺒﺢ‬ ‫ﺹ‪‰‰‬ﻮر ه‪‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ ﻥ‪‰‰‰‬ﺮاﻩ ﻓ‪‰‰‰‬ﻲ أﻥﺜ‪‰‰‬ﻲ اﻝﻜﻠ‪‰‰‰‬ﺐ إذ ﺕﻄﺒ‪‰‰‰‬ﻖ ﻋ‪‰‰‬ـﻠﻲ ﻋ‪‰‰‬ـﻀﻮ اﻝ‪‰‰‰‬ﺬآﺮ‬ ‫ﺡﺘﻲ ﺕﻨﺎل ﺑﻐـﻴﺘﻬﺎ ‪. ..‬‬ ‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ ﻻ یﻤﻜ‪‰‰‰‬ﻦ اﻏ‪‰ ‰‬ـﺘﺼﺎﺑﻪ أو إﺝﺒ‪‰‰‰‬ﺎرﻩ ﺡﺮﻓﻴً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫آ‪‰‰‰‬ﺬﻝﻚ یﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻣﺰاوﻝ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬إذ ﻻﺑ‪‰‰‰‬ﺪ أنْ یﺘﺤﻘ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﺝﺎﻥﺒ‪‰‰‰‬ﻪ اﻻﻥﺘﺼ‪‰‰‰‬ﺎب؛ وه‪‰‰‰‬ﺬا یﻌ‪‰ ‰‬ـﻨﻲ ﺕ‪‰‰‰‬ﻮﻓﺮ‬ ‫ﺡ‪ّ ‰ ‰‬ﺪ أدﻥ‪‰‰‰‬ﻰ ﻣﻬﻤ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻦ ﺡﺠﻤ‪‰‰‰‬ﻪ وﻣﺒ‪ّ ‰ ‰‬ﺮرﻩ؛ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻬﻮة واﻹرادة‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ‬ ‫ﺕ‪‰‰‰‬ﺘ ّﻢ اﻝﻌ‪‰‰‰‬ـﻤﻠ ّﻴﺔ اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ واﻝﺨﺼ‪‰‰‰‬ﺎب دون رﻏ‪‰‰‰‬ـﺒﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺮأة ودون ﺵ‪‰‰‰‬ﻬﻮ ٍة ﻣﻨﻬ‪‰‰‰‬ﺎ‬ ‫ﺑ‪‰‰‰‰‬ﻞ رﻏ‪‰‰‰‬ـﻢ أﻥﻔﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ـﺾ اﻷﺡﻴ‪‰‰‰‰‬ﺎن وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ُیﺼَ‪ّ ‰‰‰‬ﻨﻒ ﺑﺎﻻﻏ‪‰‰‰‬ـﺘﺼﺎب‪ .‬وأیﻀً‪‰‰‰‬ﺎ‬ ‫ﺑﻌ‪‰ ‰‰‬ـﺾ ﺡ‪‰‰‰‰‬ﺎﻻت اﻝ‪‰‰‰‰‬ﺪﻋﺎرة اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‬ﺔ ‪ ..‬وه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰ ‰‰‬ﺄﻥﻪ أنْ ﺕﺒ‪‰‰‰‰‬ﺪو اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ‬ ‫ي‪ ،‬ﻣﺮآ‪‰‰‰‰‰‬ﺰ اﻝﻤﻐ‪‰‰‰‰‬ـﺘﺼﺐ أو " اﻝﺸ‪‰‰‰‰‰‬ﻲء اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ " اﻝ‪‰‰‰‰‰‬ﺬي یﺴ‪‰‰‰‰‰‬ﺘﺨﺪﻣﻪ‬ ‫ﻣﺮآ‪‰‰‰‰‰‬ﺰ ﺙ‪‰‰‰‰‰‬ﺎﻥﻮ ّ‬ ‫اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻹﺵ‪‰‰‰‰‬ﺒﺎع ﺵ‪‰‰‰‰‬ﻬﻮﺕﻪ وﺕﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﻪ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ ﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء اﻝﺮﺝ‪‰‰‰‰‬ﻞ دون اهﺘﻤ‪‰‰‰‰‬ﺎم‬ ‫ﺑﻌﺎﻃﻔﺘﻬ‪‰‰‰‰‰‬ﺎ أو إرادﺕﻬ‪‰‰‰‰‰‬ﺎ أو ﺡﺘ‪‰‰‰‰‰‬ﻰ إﺵ‪‰‰‰‰‰‬ﺒﺎع ﺵ‪‰‰‰‰‰‬ﻬﻮﺕﻬﺎ ﻓﻬ‪‰‰‰‰‰‬ﻰ أداة ﺝﻨﺴ‪‰‰‰‰‰‬ﻴﺔ وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ‬ ‫ﺵ‪‰‰‰‰‬ﺮیﻜﺔ ﻣﺘﺴ‪‰‰‰‰‬ﺎویﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ـﻤﻠﻴﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ‪ .‬ﻓﺎﻝ‪‰‰‰‰‬ﺬیﻦ یﻘﺼ‪‰‰‰‰‬ﺮون ه‪‰‰‰‰‬ﺪف اﻝﺠﻤ‪‰‰‰‰‬ﺎع‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﺘﻨﺎﺱ‪‰‰‰‰‰‬ﻞ ه‪‰‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‰‬ﺬیﻦ وﺽﻌ‪‰ ‰‰‰‬ـﻮا اﻷﺱ‪‰‰‰‰‰‬ﺎس ﻓ‪‰‰‰‰‰‬ﻲ " ﺕﺸ‪‰ ‰‰‰‬ﻴﻲء " اﻝﻤ‪‰‰‰‰‰‬ﺮأة أي‬ ‫ن‬ ‫ﺝﻌ‪‰‰‰‰‬ـﻠﻬﺎ ﺵ‪‰‰‰‰‰‬ﻴﺌًﺎ یﺴ‪‰‰‰‰‰‬ﺘﺨﺪﻣﻪ اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ أو اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ ﻹﻥﺠ‪‰‰‰‰‰‬ﺎز اﻝﻤﻄﻠ‪‰‰‰‰‰‬ﻮب‪ .‬وﺱ‪‰‰‰‰‬ﻨﺮي أ ﱠ‬ ‫اﻹﺱﻼم ﻗﺎوم ذﻝﻚ وﻣﻨﻌﻪ‪.‬‬ ‫ن اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻝ‪‰‰‰‰‰‬ﻢ ﺕﺴﺘﺴ‪‰‰‰‰‰‬ﻠﻢ ﻝﻬ‪‰‰‰‰‰‬ﺬا اﻝﻮﺽ‪‰‰‰‰‰‬ﻊ وﻻ واﻗﻌﻴً‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‬ﺎن اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ‬ ‫وﺹ‪‰‰‰‰‰‬ﺤﻴﺢ أ ﱠ‬ ‫ن اﻝﺸﻌ‪‰‰‰‬ـﻮر ﺑﻔﺪاﺡ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺒﻦ‬ ‫ﻋ‪‰‰‰‬ـﻤﻠﻴﺔ ﺧﺎﺱ‪‰‰‰‬ﺮة ﺑﺎﻝﻨﺴ‪‰‰‰‬ﺒﺔ ﻝﻬ‪‰‰‰‬ﺎ؛ ﺑ‪‰‰‰‬ﻞ ویﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل أ ﱠ‬ ‫إذا ﻝ‪‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‬ﻞ إﻝ‪‰‰‬ﻲ ذروة اﻻﺱ‪‰‰‬ﺘﻤﺘﺎع ﻣﺜ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ؛ ﻝ‪‰‰‰‬ﻢ یﺘﻀ‪‰‰‰‬ﺢ ﺑﺸ‪‰‰‰‬ﻜ ٍﻞ ﺡ‪‰‰‰‬ﺎ ٍد إﻻ ﺡ‪‰‰‰‬ﺪیﺜًﺎ‬ ‫ﺝ‪ً ‰ ‰‬ﺪا؛ ﺑ‪‰‰‰‬ﻞ آ‪‰‰‰‬ﺎن إهﻤ‪‰‰‰‬ﺎل إﺵﺒﺎﻋ‪‰ ‰‬ـﻬﺎ ﺡﺎﻓ‪‰ ‰‬ـ ًﺰا ﻝﻄﻠﺒﻬ‪‰‰‰‬ﺎ اﻝﻤﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ :‬وﺕﻄ‪‰‰‰‬ﻮیﺮ‬ ‫ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻻﻥﺘﻘ‪‰‰‰‬ﺎء اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ ﻝﺘﺤﻘﻴ‪‰‰‰‬ﻖ اﻝﺘﻼﻗ‪‰‰‰‬ﻰ؛ وأآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻥﺤ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﺬهﺐ إﻝ‪‰ ‰‬ﻲ‬ ‫ن اﻝﻤ‪‰‰‬ﺮأة آﺎﻥ‪‰‰‬ﺖ ﺕﺤﻘ‪‰‰‬ﻖ اﻹﺵ ‪‰‬ﺒﺎع ﻓ‪‰‰‬ﻲ ﻏﺎﻝ‪‰‰‬ﺐ اﻷﺡ‪‰‰‬ﻮال؛ ﺡﺘ‪‰‰‬ﻰ وﻝ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ یﻜ ‪‰‬ﻦ‬ ‫اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬ ‫ذﻝ‪‰‰‰‰‬ﻚ ﺽ‪‰‰‰‰‬ﺮور ًیﺎ ﻣ‪‰‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‰‬ﺔ ﻥﻈ‪‰ ‰‰‬ﺮ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ اﻝﻤﺴﺘﻐ‪‰ ‰‰‬ـﺮﻗﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﺤﻘﻴ‪‰‰‰‰‬ﻖ اﻹﺧﺼ‪‰‰‰‰‬ﺎب‬ ‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة ﺕﻌ‪‰‰‰‬ـّﻠﻤﺖ ﺑﻐ‪‰‰‰‬ـﺮیﺰﺕﻬﺎ أو ﻣ‪‰‰‰‰‬ﻦ ﺧﺒﺮﺕﻬ‪‰‰‰‰‬ﺎ آﻴ‪‰‰‰‰‬ﻒ ﺕﻀﺎﻋ‪‰‰‰‬ـﻒ ﻣ‪‰‰‰‰‬ﻦ‬ ‫وﺡ‪‰‰‰‰‬ﺪﻩ‪ .‬إﻻ أ ﱠ‬ ‫ﺝﻬ‪‰‰‰‰‬ﺪهﺎ ﻝﺘﻠﺤ‪‰‰‰‰‬ﻖ ﺑﺎﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻓﺘﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ ذروة ﻣﻨﺤﻨ‪‰‰‰‰‬ﻰ اﺱﺘﻤﺘﺎﻋ‪‰ ‰‰‬ـﻬﺎ ﻣﻌ‪‰‰‰‰‬ﻪ أو ﺡﺘ‪‰‰‰‰‬ﻰ‬ ‫ن اﻝﻤ‪‰‰‰‬ﺮأة ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ أنْ ﺕﺘﺤﻤ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﻠﺤﻈ‪‰‰‰‬ﺎت‬ ‫ﻗﺒ‪‰‰‰‬ﻞ أن یﻔ‪‰‰‰‬ﺮغ ه‪‰‰‰‬ﻮ ‪ ..‬ﺧﺎﺹ‪‰‰‰‬ﺔ وأ ﱠ‬ ‫ﺑﻌ‪‰ ‰‰‬ـﺪ أنْ ﺕﻔ‪‰‰‰‰‬ﺮغ؛ ﺑﻌ‪‰ ‰‰‬ـﻜﺲ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي یﻨﺤ‪‰‰‰‰‬ﺪر ﻣﻨﺤﻨ‪‰ ‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻬﻮﺕﻪ رأﺱ‪‰ ‰‰‬ﻴًﺎ ﻓ‪‰ ‰‰‬ـﻮر‬ ‫ن ﺹ‪‰‰‰‬ﺒﺮﻩ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ ﺡﺘ‪‰‰‰‬ﻰ ﺕﺼ‪‰‰‰‬ﻞ‬ ‫اﻝﻘ‪‰‰‰‬ﺬف‪ .‬آ‪‰‰‰‬ﺬﻝﻚ اﺱﺘﻄﺎﻋ‪‰‰‰‬ـﺖ اﻝﻤ‪‰‰‰‬ﺮأة إﻗﻨ‪‰‰‰‬ﺎع اﻝﺮﺝ‪‰‰‰‬ﻞ أ ﱠ‬ ‫ه‪‰ ‰‬ﻲ أیﻀً‪‰ ‰‬ﺎ إﻝ‪‰ ‰‬ﻲ ذروة اﻝﺸ‪‰‰‰‬ﻬﻮة؛ ُیﻀﺎﻋ‪‰ ‰‬ـﻒ ﻣ‪‰‰‰‬ﻦ ﻝﺬﺕ‪‰‰‰‬ﻪ ویﺮﻓ‪‰‰‰‬ﻊ ﺡ‪‰‰‰‬ﺮارة اﻝﻤﻤﺎرﺱ‪‰ ‰‬ﺔ‬ ‫اﻝﺠﻨﺴ ّﻴﺔ؛ ویﺒﺮز رﺝﻮﻝﺘﻪ ویﺒﺮز اﻋـﺘﺰازهﻤﺎ‬ ‫ــــــــــــــــ‬

‫‪-٤٢‬‬‫ﻣﻌً‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‰‬ﺬﻩ اﻝﺮﺝﻮﻝ‪‰‰‰‰‰‬ﺔ ‪ ..‬وﺕ‪‰‰‰‰‰‬ﺮي اﻝﺮﺝ‪‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ ﻋﺎﻣ‪‰‰‰‰‰‬ﺔ ُﻣﺼ‪ّ ‰‰‰‰‬ﺮ یﻔﺨ‪‰‰‰‰‬ﺮ ﻻ ﺑﻌ‪‰‰‰‰‬ـﺪد‬ ‫اﻝﻤ‪‰‰‰‬ﺮات اﻝﺘ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺎﻣﻊ ﻗﻴﻬ‪‰‰‰‬ﺎ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ ﻝﻴﻠﺘ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﻞ ﺑﻌ‪‰‰‬ـﺪد اﻝﻤ‪‰‰‰‬ﺮات اﻝﺘ‪‰‰‰‬ﻲ اﺱ‪‰‰‬ﺘﻄﺎع أنْ‬ ‫یﺴﺘﻔﺮﻏـﻬﺎ‪.‬‬ ‫ن ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ أنْ ﺕﻠﻬ‪‰‰‰‬ﺚ ﻝﻜ‪‰‰‰‬ﻲ ﺕﻠﺤ‪‰‰‰‬ﻖ ﺑﺎﻝﺮﺝ‪‰‰‰‬ﻞ؛ وأنْ‬ ‫ﺲ أﺑ‪ً ‰ ‰‬ﺪا؛ أ ﱠ‬ ‫وﻝﻜ‪‰ ‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺮأة ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﻨ َ‬ ‫ﺕﻜﺸ‪‰‰‰‰‰‬ﻒ ﺑﺼ‪‰‰‰‰‰‬ﻮرة ﺹ‪‰‰‰‰‰‬ﺎرﺧﺔ اﺱ‪‰‰‰‰‰‬ﺘﻤﺘﺎﻋﻬﺎ وﺡﺮﺹ‪‰‰‰‰‰‬ﻬﺎ ﺑ‪‰‰‰‰‰‬ﻞ اﺱﺘﻌ‪‰ ‰‰‰‬ـﻄﺎﻓﻬﺎ ﻝ‪‰‰‰‰‰‬ﻪ ﻝﻜ‪‰‰‰‰‰‬ﻲ‬ ‫یﻀﺎﻋ‪‰ ‰‬ـﻒ ﻣ‪‰‰‰‬ﻦ ﺝﻬ‪‰‰‰‬ﺪﻩ ویﻄﻴ‪‰‰‰‬ﻞ ﺹ‪‰‰‰‬ﺒﺮﻩ ﻝﻴﻜ‪‰‰‰‬ﻮن آﻮﺹ‪‰‰‰‬ﻒ ﺹ‪‰‰‰‬ﺒﺎح ﻝﻔﺮی‪‰‰‰‬ﺪ ﺵ‪‰‰‰‬ﻮﻗﻲ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻷﻏﻨﻴ‪‰‰‰‬ﺔ اﻝﻌﺠﻴﺒ‪‰‰‰‬ﺔ ‪ " :‬ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺹ‪‰‰‰‬ﺒﺮ وﻃﻮﻝ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺎل ‪ ..‬وﻋ‪‰‰‰‬ـﻠﻴﻪ ﻗ‪‰‰‰‬ﻮﻩ ﺕﻬ‪‰‰‰‬ﺪ ﺝﺒ‪‰‰‰‬ﺎل "!‬ ‫آﻤ‪‰‰‬ﺎ ﻻ یﻔ‪‰‰‬ﻮت اﻝﻤ‪‰‰‬ﺮأة أ ﱠﻥﻬ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ أﻏ‪‰‰‬ـﻠﺐ اﻷﺡﻴ‪‰‰‬ﺎن ﺕﺒ‪‰‰‬ﺬل ﺝﻬ‪ً ‰‰‬ﺪا أآﺜ‪‰‰‬ﺮ ﻣﻤ‪‰‰‬ﺎ یﺤﺘﺎﺝ‪‰‰‬ﻪ أو‬ ‫یﺒﺬﻝ‪‰‰‰‬ﻪ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﺘﺼ‪‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﺎ یﺼ‪‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‬ﻪ ‪ ..‬ﺙ‪‰‰‰‬ﻢ ﻻ یﺨﻔ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﻮﺽ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺬي‬ ‫ﺝ‪‰‰‰‰‬ﺮي ﻋ‪‰ ‰‰‬ـﻠﻴﻪ اﻝﺠﻤ‪‰ ‰‰‬ﺎع " اﻝﺮﺱ‪‰‰‰‰‬ﻤﻲ " وه‪‰‰‰‰‬ﻮ اﻓﺘ‪‰‰‰‰‬ﺮاش أو ﻋ‪‰ ‰‰‬ـﻠﻮ اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة؛‬ ‫ﺡﻴ‪‰‰‰‬ﺚ یﻄﺮﺡﻬ‪‰‰‰‬ﺎ ﺕﺤﺘ‪‰‰‰‬ﻪ آﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻓﺮیﺴ‪‰‰‰‬ﺔ یﻠﺘﻬﻤﻬ‪‰‰‰‬ﺎ اﻝ‪‰‰‰‬ﻮﺡﺶ اﻷﻗ‪‰‰‰‬ﻮى؛ أو ﺵ‪‰‰‰‬ﻲء ُﻣﻠﻘ‪‰‰‰‬ﻰ‬ ‫أﺱ‪‰‰‰‬ﻔﻠﻪ؛ وه‪‰‰‰‬ﻮ وﺽ‪‰‰‰‬ﻊ یﺨﻠ‪‰‰‰‬ﻖ – ﻋ‪‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ﺧ‪‰‰‰‬ﻼل ﺕﻠ‪‰‰‰‬ﻚ اﻝﻠﺤﻈ‪‰‰‰‬ﺎت اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺔ اﻷهﻤﻴّ‪‰‰‬ﺔ‬ ‫ن اﻝﺮﺝ‪‰‰‰‰‬ﻞ " یﻌ‪‰‰‰‰‬ـﻠﻮهﺎ " وأ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﻻ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻲ‬ ‫واﻝﻤﻜﺜﻔ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺰﻣﻦ – ﺵﻌ‪‰‰‰‰‬ـﻮ ًرا ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫ﻝ‪‰‰‰‬ﺬﺕﻬﺎ إﻻ ﺑﻘﺒ‪‰‰‰‬ﻮل ﻋ‪‰ ‰‬ـّﻠﻮﻩ ه‪‰‰‰‬ﺬا واﻻﺱﺘﺴ‪‰‰‰‬ﻼم ﻝ‪‰‰‰‬ﻪ‪ .‬ویﻤﻜ‪‰ ‰‬ﻦ أنْ أﺽ‪‰‰‰‬ﻴﻒ ﻋ‪‰ ‰‬ـﻨﺼ ًﺮا ﺁﺧ‪‰‰‰‬ﺮ‬ ‫ه‪‰‰‰‰‰‬ﻮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺔ ﻓﻔ‪‰‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺎﺋﺮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺎت یﻌ‪‰‰‰‰‬ـﻨﻲ ﻓﻌ‪‰‰‰‰‬ـﻞ اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع اﻝﻔﻌ‪‰‰‰‰‬ـﻞ ﺑ‪‰‰‰‰‰‬ﺎﻝﻤﺮأة ﻓﻬ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﻤﻔﻌ‪‰‰‬ـﻮل ﺑ‪‰‰‬ﻪ ﻣﻤ‪‰‰‬ﺎ ﺝﻌ‪‰‰‬ـﻞ أﻥﺼ‪‰‰‬ﺎر ﺡﺮیّ‪‰‰‬ﺔ اﻝﻤ‪‰‰‬ﺮأة ﻓ‪‰‰‬ﻲ اﻝﻐ‪‰‰‬ـﺮب ﻓ‪‰‰‬ﻲ ﺕﻄ‪‰‰‬ﺮﻓﻬﻢ اﻝﻤﻌ‪‰‰‬ـﺘﺎد‬ ‫ﺤﺎ ﻝﻼﺱ‪‰ ‰‰‰‬ﺘﺨﺪام ﻋ‪‰ ‰‰‰‬ـﻠﻲ‬ ‫یﺼ‪ّ ‰ ‰‰‰‬ﺮون ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺕﻐ‪‰ ‰‰‰‬ـﻴﻴﺮ اﻝﻠﻐ‪‰‰‰‰‰‬ﺔ ویﺠﻌ‪‰ ‰‰‰‬ـﻠﻮن اﻝﻔﻌ‪‰ ‰‰‰‬ـﻞ ﺹ‪‰‰‰‰‰‬ﺎﻝ ً‬ ‫ﻼ وﻣﻔﻌ‪‰‰‰‬ـﻮ ًﻻ ﺑ‪‰‰‰‰‬ﻪ وآ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺮﺝ‪‰‰‰‰‬ﻞ ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻲ ﺕﺠ‪‰‰‰‰‬ﺎﻣﻊ‬ ‫اﻝ‪‰‰‰‬ﻮﺝﻬﻴﻦ ﻓﺘﻜ‪‰‰‰‰‬ﻮن اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﺎﻋ ً‬ ‫اﻝﺮﺝﻞ وﺕﻄﺄﻩ ‪. ..‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﺱﺎﻋ‪‰‰‬ـﺪت اﻝﻔﻠﺴ‪‰‰‰‬ﻔﺔ اﻝﺒﻮﻝﺴ‪ّ ‰‰‬ﻴﺔ وﻣ‪‰‰‰‬ﺎ ﺕﻔ‪‰‰‰‬ﺮغ ﻋ‪‰‰‬ـﻨﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻐ‪‰‰‬ـﺮﺑﻲ ﻋ‪‰‰‬ـﻠﻲ‬ ‫ن ه‪‰‰‰‰‬ﺪف‬ ‫ﺕﺄآﻴ‪‰‰‰‰‬ﺪ إﺡﺴ‪‰‰‰‰‬ﺎس اﻝﻤ‪‰‰‰‰‬ﺮأة ﺑﺎﻥﺤﻄ‪‰‰‰‰‬ﺎط ﻣﻜﺎﻥﺘﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل اﻝﺘﺮآﻴ‪‰‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ اﻝﻮﺡﻴ‪‰‰‰‰‬ﺪ ه‪‰‰‰‰‬ﻮ ﺡﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع؛ وه‪‰‰‰‰‬ﻮ یﺘﺤﻘ‪‰‰‰‰‬ﻖ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ رأیﻨ‪‰‰‰‰‬ﺎ ‪ -‬دون اهﺘﻤ‪‰‰‰‰‬ﺎم‬ ‫ﺑﻤﺸﺎﻋ‪‰‰‰‬ـﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة أو رﻏ‪‰‰‰‬ـﺒﺘﻬﺎ‪ .‬آ‪‰‰‰‰‬ﺬﻝﻚ آﺮه‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ ﺕﻌ‪‰‰‰‬ـﺒﻴﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة‬ ‫ﻋ‪‰‰‰‰‬ـﻦ اﺱﺘﻤﺘﺎﻋ‪‰‰‰‰‬ـﻬﺎ‪ ،‬وﺑﺎﺱ‪‰‰‰‰‰‬ﺘﺜﻨﺎء ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﻤﺮاهﻘ‪‰‰‰‰‰‬ﺔ واﻝﻜﺒ‪‰‰‰‰‰‬ﺖ اﻝﻄﻮی‪‰‰‰‰‰‬ﻞ‪ :‬ﻻ یﻤﻜ‪‰‰‰‰‬ﻦ‬ ‫ﻝﻠﻤ‪‰‰‰‰‬ﺮأة أنْ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع إذا ﻣﺎﺡﺮﺹ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻲ آﺒ‪‰‰‰‰‬ﺖ اﻥﻔﻌﺎﻝﻬ‪‰‰‰‰‬ﺎ ﺡﺘ‪‰‰‰‰‬ﻰ ﻻ‬ ‫یﺼﺪر ﻋـﻨﻬﺎ ﻗﻮل أو ﺡﺮآﺔ ﺕﺪل ﻋـﻠﻲ اﻝﻠﺬة أو‬ ‫ــــــــــــــــ‬

‫‪-٤٣‬‬‫ن وﺽ‪‰‰‰‬ﻊ اﻓﺘ‪‰‰‰‬ﺮاش اﻝﻤ‪‰‰‰‬ﺮأة ه‪‰‰‰‬ﻮ‬ ‫اﻻﺱ‪‰‰‰‬ﺘﻤﺘﺎع ‪ . .‬آﻤ‪‰‰‰‬ﺎ ﻥﺼّ‪‰‰‬ﺖ ﺕﻌ‪‰‰‰‬ﺎﻝﻴﻢ اﻵﺑ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻲ أ ﱠ‬ ‫اﻝﻮﺽﻊ اﻝﻄﺒﻴﻌﻲ واﻝﺸﺮﻋـﻲ ‪. ..‬‬ ‫" آﺎﻥ‪‰‰‰‬ﺖ ﻣﺤ‪‰‰‰‬ﺎآﻢ اﻝﺘﻔ‪‰‰‰‬ﺘﺶ ﺕﺴ‪‰‰‰‬ﺄل اﻝﻤ‪‰‰‰‬ﺘﻬﻢ ﻓ‪‰‰‰‬ﻲ ﻏ‪‰‰‰‬ـﺮب اﻝﻤﻜﺴ‪‰‰‰‬ﻴﻚ ﺱ‪‰‰‰‬ﻨﺔ ‪:١٦٩٧‬‬ ‫هﻞ ﺡﺎوﻝﺖ أنْ ﺕﻂء اﻣﺮأة وهﻰ راآﻌﺔ آﺎﻝﺤﻴﻮان ﻋـﻠﻲ أرﺑﻌﺔ أﻗﺪام؟!"‪.‬‬ ‫وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‬ﻢ ﻓ‪‰‰‰‬ﻨﺤﻦ ﻻ ﻥﻤﻠ‪‰‰‰‬ﻚ إﻻ أنْ ﻥﻔ‪‰‰‰‬ﺘﺢ أﻋ‪‰‰‬ـﻴﻨﻨﺎ دهﺸ‪‰‰‰‬ﺔ أﻣ‪‰‰‬ﺎم وﻋ‪‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼم ﺑﻜ‪‰‰‰‬ﻞ‬ ‫ه‪‰‰‰‰‬ﺬﻩ اﻝﻌ‪‰‰‰‬ـﻮاﻣﻞ وﺡﺮﺹ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﻣﻌﺎﻝﺠﺘﻬ‪‰‰‰‰‬ﺎ اﻗﺘﻼﻋً‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‰‬ﺎ ُیﺴ‪ّ ‰‰‰‬ﻤﻲ أو ی‪‰‰‰‰‬ﺮ ّوج ﻋ‪‰‰‰‬ـﻦ‬ ‫اﻥﺤﻄ‪‰‰‰‬ﺎط ﻣﺮآ‪‰‰‰‬ﺰ اﻝﻤ‪‰‰‰‬ﺮأة‪ .‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻣﻌﺎﻝﺠ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼم ﺑﺈﻝﻐ‪‰‰‰‬ﺎء اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ﻓﻠ‪‰‰‰‬ﻴﺲ ذﻝ‪‰‰‰‬ﻚ‬ ‫ﻓ‪‰‰‰‰‬ﻲ وﺱ‪‰‰‰‬ﻊ اﻹﻥﺴ‪‰‰‰‰‬ﺎن وﻻ ﻣ‪‰‰‰‰‬ﻦ رﺱ‪‰‰‰‰‬ﺎﻻت اﻷدی‪‰‰‰‰‬ﺎن؛ وأیﻀً‪‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ یﻘﻔ‪‰‰‰‰‬ﺰ اﻹﺱ‪‰‰‰‬ﻼم إﻝ‪‰‰‰‰‬ﻰ‬ ‫اﻝﺘﻄ‪ّ ‰‰‰‰‰‬ﺮف اﻝﻤﻀ‪‰‰‰‰‰‰‬ﺎد ﻣﻜﺘﻔﻴً‪‰‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‬ﺈﻋﻼن ﻣﺴ‪‰‰‰‰‰‰‬ﺎواة اﻝﻤ‪‰‰‰‰‰‬ﺮأة وﻝ‪‰‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮى‬ ‫اﻝﺸ‪‰‰‰‬ﻌﺎرات أو ﺡﺘ‪‰‰‰‬ﻰ أﻣ‪‰‰‰‬ﺎم اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻥﺘﺼ‪‰‰‰‬ﺎ ًرا ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ! ﺑ‪‰‰‰‬ﻞ ﺵ‪ّ ‰ ‰‬ﺮع ﻣ‪‰‰‰‬ﺎ یﻤﻜ‪‰‰‰‬ﻦ‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻴﻄﺮة ﻋ‪‰ ‰‬ـﻠﻲ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ وﺕﻄ‪‰‰‰‬ﻮیﺮ ﺁﺙﺎره‪‰‰‰‬ﺎ ﺑﻤ‪‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‬ﻞ ﺱ‪‰ ‰‬ﻌﺎدة اﻝﻤ‪‰‰‰‬ﺮأة‬ ‫واﻝﺮﺝ‪‰‰‰‬ﻞ ﻣﻌً‪‰‰‬ﺎ وﺕﺨﻠﺼ‪‰‰‰‬ﻬﻤﺎ ﻣ‪‰‰‰‬ﻦ أی‪‰‰‰‬ﺔ ﺵﻌ‪‰‰‬ـﻮر ﺑﺎﻻﺱ‪‰‰‰‬ﺘﻐﻼل ﻣ‪‰‰‰‬ﻦ ﻃ‪‰‰‰‬ﺮف ﻝﻄ‪‰‰‰‬ﺮف ‪ ..‬ﻓﻘ‪‰‰‰‬ﺪ‬ ‫ﺡ‪‰‰‰‬ﺮص اﻹﺱ‪‰‰‰‬ﻼم ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺤﻘﻴ‪‰‰‰‬ﻖ اآﺘﻔ‪‰‰‰‬ﺎء اﻝﻤ‪‰‰‰‬ﺮأة أو ﺑﻠﻮﻏ‪‰ ‰‬ـﻬﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع‬ ‫ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ اﺑﺘ‪‰‰‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻨﻬ‪‰‰‰‬ﻲ ﻋ‪‰‰‬ـﻦ اﻝﺠﻤ‪‰‰‰‬ﺎع ﻗﺒ‪‰‰‰‬ﻞ اﻝﻤﻼﻋ‪‰‰‬ـﺒﺔ؛ ﺑ‪‰‰‰‬ﻞ ذه‪‰‰‰‬ﺐ ﺑﻌ‪‰‰‬ـﻀﻬﻢ‬ ‫ﺺ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮًا ﻝﻘﻮﻝ‪‰‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ ‪ " :‬ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ‬ ‫ن اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﺮض ﺑ‪‰‰‰‰‬ﻨ ّ‬ ‫إﻝ‪‰‰‰‰‬ﻲ أ ﱠ‬ ‫ﺡَ‪‰ ‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰ ‰‰‬ﻢْ ﻓَ‪‰ ‰‰‬ﺄْﺕُﻮاْ ﺡَ‪‰ ‰‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‰‬ﻰ ﺵِ‪‰ ‰‰‬ﺌْ ُﺘﻢْ " ) اﻝﺒﻘ‪‰‰‰‰‬ﺮة‪ .(٢٢٣‬ﻓﻘ‪‰‰‰‰‬ﺎﻝﻮا إن اﻝﺘﻘ‪‰‰‰‰‬ﺪیﻢ ه‪‰‰‰‰‬ﻮ‬ ‫اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ‪ :‬واﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ آﻤ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺮﺡﻨﺎ ﺕﺜﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﺴ‪ّ ‰‰‰‰‬ﻬﻞ ﺑﻠﻮﻏ‪‰‰‰‰‬ـﻬﺎ ﻣﺄرﺑﻬ‪‰‰‰‰‬ﺎ‬ ‫ﺧ‪‰‰‰‰‬ﻼل اﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝ‪‰‰‰‰‬ﺬي یﻌ‪‰ ‰‰‬ـﻘﺐ ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻼﻋ‪‰ ‰‰‬ـﺒﺔ ‪ ..‬وﻥﻬ‪‰ ‰‰‬ﻲ اﻝﺮﺱ‪‰‰‰‰‬ﻮل ﻋ‪‰ ‰‰‬ـﻦ أنْ یﻘ‪‰‰‰‰‬ﻊ‬ ‫اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻣﺮأﺕ‪‰‰‰‰‬ﻪ آﻤ‪‰‰‰‰‬ﺎ ﺕﻔﻌ‪‰‰‰‰‬ﻞ اﻝﺒﻬ‪‰‰‰‰‬ﺎﺋﻢ ‪ ..‬واﻝﺒﻬ‪‰‰‰‰‬ﺎﺋﻢ ﺑ‪‰‰‰‰‬ﺎﻝﻄﺒﻊ ﻻ ﺕﻬ‪‰‰‰‰‬ﺘﻢ ﻋ‪‰ ‰‰‬ـﻠﻲ‬ ‫اﻹﻃ‪‰‰‰‰‬ﻼق ﺑﻤ‪‰‰‰‰‬ﺰاج أﻥﺜﺎه‪‰‰‰‬ﺎ وﻻ إﺵ‪‰‰‰‰‬ﺒﺎع ه‪‰‰‰‰‬ﺬا اﻝﻤ‪‰‰‰‰‬ﺰاج وﺕ‪‰‰‰‰‬ﺬ ّآﺮ ﻣﺜ‪‰‰‰‰‬ﺎل اﻝﻜﻠ‪‰‰‰‰‬ﺐ ‪ ..‬آ‪‰‰‰‰‬ﺬﻝﻚ‬ ‫أﺑ‪‰‰‰‬ﺎح اﻹﺱ‪‰‰‰‬ﻼم آﺎﻓ‪‰‰‰‬ﺔ أوﺽ‪‰‰‰‬ﺎع اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻼ ﺕﺤﺪی‪‰‰‰‬ﺪ وﻻ ﻓ‪‰‰‰‬ﺮض ﻝﻮﺽ‪‰‰‰‬ﻊ ﺵﺮﻋ‪‰ ‰‬ـﻲ ‪..‬‬ ‫وﻣ‪‰‰‬ﻦ ﺙ‪ّ ‰‰‬ﻢ ﻓﻘ‪‰‰‬ﺪ یﻌ‪‰‰‬ـﻠﻮ اﻝﺮﺝ‪‰‰‬ﻞ اﻝﻤ‪‰‰‬ﺮأة أو ﻗ‪‰‰‬ﺪ ﺕﻌ‪‰‰‬ـﻠﻮﻩ ه ‪‰‬ﻲ ﻓ‪‰‰‬ﻼ إﺡﺴ‪‰‰‬ﺎس ﺑﻤﺮآ‪‰‰‬ﺰ أﺱ‪‰‰‬ﻔﻞ‬ ‫‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٤٤‬‬‫وهﻨ‪‰‰‰‬ﺎك أﺡﺎدی‪‰‰‰‬ﺚ ﺕﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‬ـﻦ ﻗ‪‰‰‰‬ﺬف اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﺎء ﻣﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﻔﻌ‪‰‰‬ـﻞ اﻝﺮﺝ‪‰‰‰‬ﻞ وﻗ‪‰‰‰‬ﻮل‬ ‫ن اﻝﻐ‪ُ‰ ‰‰‬ـﺴﻞ ﻻیﺘﻮﺝّ‪‰ ‰‰‬ﺐ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ إ ﱠﻻ إذا أﻥﺰﻝ‪‰‰‰‰‬ﺖ ‪ ..‬وﺑﺼ‪‰‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻦ‬ ‫اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء أ ﱠ‬ ‫ن اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻦ إﻥ‪‰‰‰‬ﺰال اﻝﻤ‪‰‰‰‬ﺮأة وﺝﻌ‪‰ ‰‬ـﻠﻪ‬ ‫اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮات اﻝﻌ‪‰ ‰‬ـﻠﻤ ّﻴﺔ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻃﺎ ﻝﻺﺧﺼ‪‰‰‰‰‰‬ﺎب وﻝﻠﺠﻨﺎﺑ‪‰‰‰‰‰‬ﺔ؛ ُیﻌ‪‰‰‰‰‬ـﻄﻲ اﻝﻤ‪‰‰‰‰‰‬ﺮأة اﻝﺤ‪‰‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﻄﺎﻝﺒ‪‰‰‰‰‰‬ﺔ ﺑﺤﻘﻮﻗﻬ‪‰‰‰‰‰‬ﺎ‬ ‫ﺵ‪‰‰‰‰‰‬ﺮ ً‬ ‫ﻼ ﻣﺴ‪‰ ‰‬ﻠ ًﻤﺎ‬ ‫ن رﺝ‪ً ‰ ‰‬‬ ‫ﻦأﱠ‬ ‫اﻝﺸﺮﻋ‪‰ ‰‬ـ ّﻴﺔ ویﺤ‪‰‰‰‬ﺚ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻲ اﻻهﺘﻤ‪‰‰‰‬ﺎم ﺑﺘﻠﺒﻴﺘﻬ‪‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ أﻇ‪ّ ‰ ‰‬‬ ‫یﺴﻌ‪‰ ‰‬ـﺪ ﺑﺮؤی‪‰‰‰‬ﺔ اﻣﺮأﺕ‪‰‰‰‬ﻪ ﺕﻘ‪‰‰‰‬ﻮم ﻣ‪‰‰‰‬ﻦ ﺝﻤﺎﻋ‪‰‰‰‬ﻪ ﻓﺘﺘﻮﺽ‪‰‰‰‬ﺄ وﺕﺼ‪‰‰‰‬ﻠﻲ ﻷﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰ ‰‬ﻢ یﺴ‪‰‰‰‬ﺘﻄﻊ أنْ‬ ‫ﻼ! ) ‪( ١‬‬ ‫یﻮﺝﺐ ﻋـﻠﻴﻬﺎ ﻏُـﺴ ً‬ ‫ـــــــــــــــــ‬ ‫)‪ (١‬إذا آﺎﻥﺖ ﻻ ﺕﺄﺧﺬ ﺑﺮأى اﻝﺠﻤﻬﻮر ﻓﻰ وﺝﻮب اﻝﻐﺴﻞ إذا اﻝﺘﻘﻰ اﻝﺨﺘﺎﻥﺎن‪.‬‬

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‫اﳌﻮﻗﻒ ﻣﻦ اﳌﺮأة‬ ‫وإنْ آ‪‰‰‬ﺎن ه‪‰‰‰‬ﺬا ﺧ‪‰‰‬ﺎرج ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺒﺤ‪‰‰‬ﺚ ﻥﻮﻋً‪‰‰‬ﺎ ﻣ‪‰‰‬ﺎ إ ﱠﻻ أﻥﱠ‪‰‰‬ﻪ ﻻ ﺑ‪‰‰‬ﺄس ﻣ‪‰‰‰‬ﻦ اﻹﺵ‪‰‰‰‬ﺎرة‬ ‫هﻨ‪‰‰‰‰‰‬ﺎ‪ ،‬إﻝ‪‰‰‰‰‬ﻲ ارﺕﺒ‪‰‰‰‰‰‬ﺎط اﻝﻤﻮﻗ‪‰‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‰‬ﺎﻝﻤﻮﻗﻒ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‰‬ﺮأة ‪ ..‬ﻓﺈیﻤ‪‰‰‰‰‰‬ﺎن‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﺔ اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ یﻨﻘ‪‰ ‰‰‰‬ـﺺ اﻝﻤ‪‰‰‰‰‰‬ﺮأة‪ ،‬وأ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‰‰‬ﺒﺐ ﻓ‪‰‰‰‰‰‬ﻲ ﻃ‪‰‰‰‰‰‬ﺮد ﺁدم‪،‬‬ ‫وﻇﻬ‪‰‰‰‰‬ﻮر اﻝﺠ‪‰‰‰‰‬ﻨﺲ أو اﻝﻠ‪ّ ‰ ‰‰‬ﺬة‪ ،‬آ‪‰‰‰‰‬ﺎن ﻝ‪‰‰‰‰‬ﻪ ﺕ‪‰‰‰‰‬ﺄﺙﻴﺮﻩ اﻝﻤ‪‰‰‰‰‬ﺰدوج ﻋ‪‰ ‰‰‬ـﻠﻲ اﻥﺤﻄ‪‰‰‰‰‬ﺎط ﻣﺮآ‪‰ ‰‰‬ﺰ‬ ‫ﻲ‪ ،‬وﻋ‪‰‰‬ـﻠﻲ آﺮاهﻴ‪‰‰‬ﺔ اﻝﺠ‪‰‰‬ﻨﺲ اﻝ‪‰‰‬ﺬي ُیﻠﺠ‪‰‰‬ﻰء اﻝﺮﺝ‪‰‰‬ﻞ إﻝ‪‰‰‬ﻲ‬ ‫اﻝﻤ‪‰‰‬ﺮأة ﻓ‪‰‰‬ﻲ اﻝﺘﺼ‪ّ ‰‰‬ﻮر اﻝﻜﻨﺴ‪ّ ‰‰‬‬ ‫اﻝﺮآﻮع ﺑﻴﻦ رﺝﻠﻲ اﻝﻤﺮأة ‪!..‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ورﺙ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻥﺘﻘ‪‰‰‰‰‬ﺎص ﻣﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎرﺕﻴﻦ اﻹﻏ‪‰ ‰‰‬ـﺮیﻘ ّﻴﺔ‬ ‫واﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‰‬ﺔ‪ ،‬وأﺽ‪‰‰‰‰‰‰‬ﺎﻓﺖ إﻝﻴ‪‰‰‰‰‰‰‬ﻪ ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ " اﻝﺨﻄﻴﺌ‪‰ ‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‰‰‬ﻲ " وﻓﻘً‪‰ ‰‰‰‰‬ﺎ ﻝﺮوای‪‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﺘﻮراة‪.‬‬ ‫" وﻓ‪‰‰‰‰‬ﻲ أﺙﻴﻨ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦْ ﻝﻠﻨﺴ‪‰‰‰‰‬ﺎء ﻣ‪‰‰‰‰‬ﻦ ﺡﻘ‪‰‰‰‰‬ﻮق ﺱﻴﺎﺱ‪‰‰‰‬ﻴﺔ أو ﻗﺎﻥﻮﻥﻴ‪‰‰‰‰‬ﺔ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻦ یﻠﺤﻘ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﺄﻗﺮب ذآ‪‰‰‰‬ﺮ‪ ،‬وﻻﺕﺄآ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻊ زوﺝﻬ‪‰‰‰‬ﺎ إ ﱠﻻ ﻥ‪‰‰‰‬ﺎد ًرا‪ ،‬ویﺴ‪‰‰‰‬ﺘﺤﻴﻞ‬ ‫اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ‪ ،‬وآ‪ ‰‰‰‬ﱠ‬ ‫إذا آ‪‰‰‰‰‰‬ﺎن ﻋ‪‰‰‰‰‬ـﻨﺪﻩ ﺽ‪‰‰‰‰‰‬ﻴﻮف‪ ،‬وﻻ ﺕﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺒﻴ‪‰‰‰‰‰‬ﺖ إ ﱠﻻ ﻥ‪‰‰‰‰‰‬ﺎد ًرا "‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‰‬ﺎت‬ ‫ن اﻝﻤ‪‰‰‰‬ﺮأة ﻏ‪‰ ‰‬ـﻴﺮ ﻣﻮﺙ‪‰‰‰‬ﻮق ﺑﻬ‪‰‰‰‬ﺎ‪ ،‬وﻏ‪‰ ‰‬ـﻴﺮ ﻋ‪‰ ‰‬ـﺎﻗﻠﺔ وﺵﻬ‪‰ ‰‬ـﻮاﻥ ّﻴﺔ ﻣﻨﺤﻄ‪‰ ‰‬ﺔ‪" .‬‬ ‫اﻹﻏ‪‰ ‰‬ـﺮیﻖ أ ﱠ‬ ‫وآﺎن زﻥﺎ اﻝﺰوج ﺑﻼ ﻋـﻘﻮﺑﺔ‪ ،‬وﻝﻜﻦ اﻝﺰوﺝﺔ ُﺕﻌﺎﻗﺐ إذا زﻥﺖ "‪.‬‬ ‫ـــــــــــــــ‬ ‫)‪ (١‬راﺝ‪‰‰‰‬ﻊ آﺘ‪‰ ‰‬ﺎب اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰ ‰‬ﺎریﺦ وﻗ‪‰‰‰‬ﺪ ﻥﻘﻠ‪‰‰‰‬ﺖ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ روای‪‰‰‰‬ﺔ ﺑﻠ‪‰‰‰‬ﻮﺕﺮاك ﻋ‪‰‰‰‬ﻦ زوﺝ‪‰‰‰‬ﺔ أﺡ‪‰‰‰‬ﺪ اﻝﺤﻜ‪‰‰‰‬ﺎم‬ ‫ن راﺋﺤ‪‰‰‰‬ﺔ ﻓﻤ‪‰‰‰‬ﻪ آﺮیﻬ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰ ‰‬ـﺮﺝﻊ ﻏﺎﺽ‪ً ‰ ‰‬ﺒﺎ إﻝ‪‰ ‰‬ﻲ ﺑﻴﺘ‪‰‰‰‬ﻪ وﺱ‪‰ ‰‬ﺄل زوﺝﺘ‪‰‰‰‬ﻪ ‪..‬‬ ‫اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝ‪‰‰‰‬ﺬي ﻋ‪‰ ‰‬ـﺮف ﻣ‪‰‰‰‬ﻦ أﺹ‪‰ ‰‬ﺤﺎﺑﻪ أ ﱠ‬ ‫ن آ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﺎل آ‪‰‰‰‬ﺬﻝﻚ! وه‪‰‰‰‬ﺬا ی‪‰‰‰‬ﺬآﺮﻥﺎ ﺑﻨﻜﺘ‪‰‰‰‬ﺔ ﻣﺼ‪‰‰‰‬ﺮیﺔ‬ ‫ﻝﻤ‪‰‰‰‬ﺎذا ﻝ‪‰‰‰‬ﻢ ﺕﺨﺒ‪‰‰‰‬ﺮﻩ ﻓ‪‰‰‰‬ﺮ ّدت ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺑﺒ‪‰‰‰‬ﺮاءة‪ :‬آﻨ‪‰‰‰‬ﺖ أﻇ‪‰‰‰‬ﻦ أ ﱠ‬ ‫ﻣﻌـﺮوﻓﺔ‪ ،‬وﻻ ﺱﺒﻴﻞ ﻝﺬآﺮهﺎ!‬

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‫‪-٤٦‬‬‫" وﻓ‪‰‰‰‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‰‰‰‰‬ﺎﻥﻲ آﺎﻥ‪‰‰‰‰‰‰‰‰‬ﺖ ﺕﺎﺑﻌ‪‰‰‰‰‰‰‰‰‬ﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‰‰‰‬ﻞ‪ ،‬ﺕﻨﺘﻘ‪‰‰‰‰‰‰‰‰‬ﻞ ه‪‰‰‰‰‰‰‰‰‬ﻲ‬ ‫وأﻣﻼآﻬ‪‰‰‰‰‰‰‰‬ﺎ إﻝ‪‰‰‰‰‰‰‰‬ﻲ ﻣﻠﻜﻴ‪‰‰‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‰‰‬ﺰوج "‪ .‬ﻓ‪‰‰‰‰‰‰‰‬ﻲ ﻣﺠﻠ‪‰‰‰‰‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‰‰‬ﻴﻮخ اﻝﺮوﻣ‪‰‰‰‰‰‰‰‬ﺎﻥﻲ‪" :‬‬ ‫اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﺡﻴ‪‰‰‰‰‰‰‰‬ﻮان ﻻ ﻝﺠ‪‰‰‰‰‰‰‰‬ﺎم ﻝ‪‰‰‰‰‰‰‰‬ﻪ "‪ .‬وآ‪‰‰‰‰‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‰‰‰‬ﺎﻥﻲ یُﻠ‪‰‰‰‰‰‰‰‬ﺰم اﻷب‬ ‫ﺑﺘﺮﺑﻴ‪‰‰‰‰‰‰‬ﺔ آ‪‰‰‰‰‰‰‬ﻞ اﻷوﻻد اﻝ‪‰‰‰‰‰‰‰‬ﺬآﻮر‪ ،‬واﻝﺒﻨ‪‰‰‰‰‰‰‬ﺖ اﻷوﻝ‪‰‰‰‰‰‰‬ﻲ ﻓﻘ‪‰‰‰‰‰‰‰‬ﻂ‪ ،‬أﻣّ‪‰‰‰‰‰‰‬ﺎ ﺑﻘﻴ‪‰‰‰‰‰‰‬ﺔ اﻝﺒﻨ‪‰‰‰‰‰‰‰‬ﺎت‬ ‫ﻦ‬ ‫ﻓﻴُﻠﻘ‪‰‰‰‰‰‰‬ﻴﻦ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‰‬ﺮاء ﻋﻨ‪‰‰‰‰‰‰‬ﺪ ﻋﻤ‪‰‰‰‰‰‰‬ﻮد ﻣﺨﺼً‪‰‰‰‰‰‰‬ﺺ ﻝ‪‰‰‰‰‰‰‬ﺬﻝﻚ‪ ،‬یﻤُ‪‰ ‰‰‰‰‬ﺘْﻦ أو یﻠ‪‰‰‰‰‰‰‬ﺘﻘﻄﻬ ﱠ‬ ‫ﻣﺪیﺮو ﺑﻴﻮت اﻝﺪﻋﺎرة‪. ..‬‬ ‫وﻗ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻮﻝﺲ اﻝﺮﺱ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻮل‪ ،‬اﻝﻤﺆﺱّ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺲ اﻝﺤﻘﻴﻘ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﻲ؟؟؟ ﻝﻠﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‰‰‰‬ﺔ‪ " :‬اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﺧﻠﻘ‪‰‰‰‰‰‰‰‬ﺖ ﻝﻴﻨﺘﻔ‪‰‰‰‰‰‰‰‬ﻊ ﺑﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﺮﺝ‪‰‰‰‰‰‰‰‬ﻞ‪ ،‬وﻝ‪‰‰‰‰‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‰‰‰‰‬ﺐ أن‬ ‫ﺕﺨﻀ‪‰‰‰‰‰‰‬ﻊ ﻝ‪‰‰‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‰‰‬ﻲ آ‪‰‰‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‰‰‬ﺊ‪ .‬ویﺠ‪‰‰‰‰‰‰‬ﺐ أ ﱠﻻ ﺕﻌ‪‰ ‰‰‰‰‬ـﻠّﻢ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‬ﺔ ﻓﻘ‪‰‰‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‰‰‬ﺎء‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‰‰‰‰‰‬ﻴﺢ أ ﱠﻻ یﺠﻌ‪‰‰‰‰‰‰‰‰‰‰‬ـﻞ أي إﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﺮأة‪ ،‬وﻻ ﺡﺘّ‪‰‰‰‰‰‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‰‰‰‰‰‬ـﺬراء ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﺮیﻢ ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﻦ‬ ‫اﻝﺤ‪‰‰‰‰‰‰‰‬ﻮاریّﻴﻦ‪ ،‬وﻗ‪‰‰‰‰‰‰‰‬ﺪ ﺡﺎﻓﻈ‪‰‰‰‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ ﺕﻘﻠﻴ‪‰‰‰‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‰‰‰‬ﺬآﻮرة ﺑﺎﺱ‪‰‰‰‰‰‰‬ﺘﻤﺮار‪،‬‬ ‫ﻓﺎﻝﻘﺴ‪‰‰‰‰‰‰‰‬ﻴﺲ یﺠ‪‰‰‰‰‰‰‰‬ﺐ أنْ یﻜ‪‰‰‰‰‰‰‰‬ﻮن ﺵ‪‰‰‰‰‰‰‰‬ﺒﻴ ًﻬﺎ ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺢ‪ ،‬وإذا ﻣ‪‰‰‰‰‰‰‰‬ﺎ ﻗﺎﻣ‪‰‰‰‰‰‰‰‬ﺖ اﻣ‪‰‰‰‰‰‰‰‬ﺮأة‬ ‫ﺑﺎﻝﻘ‪‰‰‰‰‰‰‬ﺪاس ﺱ‪‰‰‰‰‰‰‬ﻴﻜﻮن ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺼﻌ‪‰ ‰‰‰‰‬ـﺐ رؤی‪‰‰‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‰‰‬ﻮرة اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺢ ﻓﻴﻬ‪‰‰‰‰‰‰‬ﺎ"‪ .‬وه‪‰‰‰‰‰‰‬ﺬا‬ ‫ن اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‰‰‰‰‬ﺔ اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‰‰‰‰‰‬ﺔ ﻻ ﺕﻌ‪‰ ‰‰‰‰‰‰‰‬ـﺘﺒﺮ‬ ‫رأي اﻝﻔﺎﺕﻴﻜ‪‰‰‰‰‰‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‰‰‰‰‰‬ﻰ ﻋ‪‰‰‰‰‰‰‰‰‰‬ﺎم ‪ ١٩٧٧‬أ ﱠ‬ ‫ﺴﻴﺴ‪‰‰‰‰‰‬ﺎت‪ .‬ﺑ‪‰‰‰‰‰‬ﻞ واﻝ‪‰‰‰‰‰‬ﺮأي اﻝ‪‰‰‰‰‰‬ﺬي أﻋ‪‰ ‰‰‰‬ـﻠﻨﻪ اﻝﺒﺎﺑ‪‰‰‰‰‰‬ﺎ أﺧﻴ‪‰ ‰‰‰‬ﺮًا‬ ‫ﻥﻔﺴ‪‰‰‰‰‰‬ﻬﺎ ﻣﺨ ّﻮﻝ‪‰‰‰‰‰‬ﺔ ﺑﺮﺱ‪‰ ‰‰‰‬ﻢ ﻗ ّ‬ ‫ﻓﻲ اﻝﺜﻤﺎﻥﻴﻨﻴﺎت ﻓﻲ أﺙﻨﺎء زیﺎرﺕﻪ ﻝﻠﻮﻻیﺎت اﻝﻤﺘﺤﺪة)‪.(١‬‬ ‫وﻗ‪‰‰‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‰‰‬ﻮﻝﺲ‪ " :‬یﺠ‪‰‰‰‰‰‰‰‬ﺐ أن ﺕﻤ‪‰‰‰‰‰‰‰‬ﺎرس اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة اﻝﺼ‪‰‰‰‰‰‰‰‬ﻤﺖ واﻝﻄﺎﻋ‪‰‰‰‰‰‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‰‰‰‬ﻞ‬ ‫ﻣ‪‰‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‰‬ﺆﻣﺮ ﺑ‪‰‰‰‰‰‬ﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻲ اﺑﻨ‪‰‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ـﻮاء اﻝﺘ‪‰‰‰‰‰‬ﻲ أﻏ‪‰‰‰‰‰‬ـﻮت ﺁدم ﺑﺎﻝﺘﻌ‪‰‰‰‰‰‬ـ ّﺪي "‪ .‬وﻗ‪‰‰‰‰‰‬ﺎل‬ ‫آﻠﻤﻨ‪‰‰‰‰‰‬ﺖ ﺑﺎﺑ‪‰‰‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪریﺔ‪ " :‬إن اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻣﺴ‪‰‰‰‰‰‬ﺎویﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ آ‪‰‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‰‬ﻲء‪.‬‬ ‫وﻝﻜﻦ اﻝﺮﺝﻞ أﻓﻀﻞ ﻣﻨﻬﺎ ﻓﻲ آﻞ ﺵﻲء "‪.‬‬ ‫وﻓﻜ‪‰‰‰‰‰‰‰‬ﺮة اﻝﺨﻄﻴﺌ‪‰ ‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‰‰‰‬ﻰ‪ ،‬ﺕﺤﻤّ‪‰ ‰‰‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة ﻣﺴ‪‰‰‰‰‰‰‰‬ﺌﻮﻝﻴﺔ ﺵ‪‰‰‰‰‰‰‰‬ﻘﺎء اﻝﺠ‪‰‰‰‰‰‰‰‬ﻨﺲ‬ ‫اﻝﺒﺸ‪‰‰‰‰‰‬ﺮي‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‰‬ـ ّﺮر ﺑﻬ‪‰‰‰‰‰‬ﺎ اﻝﺸ‪‰‰‰‰‰‬ﻴﻄﺎن‪ ،‬وه‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﻮﻝّ‪‰‰‰‰‰‬ﺖ إﻏ‪‰‰‰‰‰‰‬ﺮاء‬ ‫اﻝﺮﺝ‪‰‰‰‰‰‰‰‬ﻞ ﻓﻜﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ اﻝﺨﻄﻴﺌ‪‰‰‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‰‰‬ﻲ رزح ﺕﺤﺘﻬ‪‰‰‰‰‰‰‰‬ﺎ اﻝﺒﺸ‪‰‰‰‰‰‰‰‬ﺮ‪ ..‬وﻃ‪‰‰‰‰‰‰‰‬ﺮدوا‬ ‫ﻣ‪‰‰‰‰‰‰‰‰‰‰‬ﻦ اﻝﺠﻨ‪‰‰‰‰‰‰‰‰‰‰‬ﺔ ﺡﻴ‪‰‰‰‰‰‰‰‰‰‰‬ﺚ ﻻ ﺵ‪‰‰‰‰‰‰‰‰‰‰‬ﻘﺎء وﻻ ﻣﺘﺎﻋ‪‰‰‰‰‰‰‰‰‰‬ـﺐ ‪ ..‬وﻻ ﺝ‪‰‰‰‰‰‰‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‰‰‰‰‰‰‬ﻲ رأي‬ ‫ﺕﺮﺕﻮﻝﻴ‪‰ ‰‰‰‰‬ﺎن‪ " :‬ﻓﻠ‪‰‰‰‰‰‰‬ﻮ آ‪‰‰‰‰‰‰‬ﺎن أدم ﻝ‪‰‰‰‰‰‰‬ﻢ یﻌ‪‰ ‰‰‰‰‬ـﺺ رﺑّ‪‰ ‰‰‰‰‬ﻪ‪ ،‬ﻝﻌ‪‰‰‰‰‰‰‬ﺎش ﻃ‪‰‰‰‰‰‰‬ﺎهﺮًا ﺡﺼ‪‰‰‰‰‰‰‬ﻮ ًرا‪،‬‬ ‫وﻝﺘﻜﺎﺙﺮ اﻝﻨﻮع اﻹﻥﺴﺎﻥﻲ ﺑﻄﺮق ﻏـﻴﺮ هﺬﻩ اﻝﻄﺮق اﻝﺒﻬﻴﻤ ّﻴﺔ "‪.‬‬ ‫واﻝﻌﻬ‪‰‰‰‰‰‰‬ﺪ اﻝﻘ‪‰‰‰‰‰‰‬ﺪیﻢ ﺹ‪‰‰‰‰‰‰‬ﺮیﺢ وواﺽ‪‰‰‰‰‰‰‬ﺢ ﻓ‪‰‰‰‰‰‰‬ﻲ ﺕﺤﻤﻴ‪‰‰‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‰‰‬ﻮاء ﻣﺴ‪‰ ‰‰‰‰‬ﺌﻮﻝﻴﺔ ه‪‰ ‰‰‰‰‬ﺬﻩ‬ ‫اﻝﺨﻄﻴﺌﺔ اﻝﻔﺎدﺡﺔ‪:‬‬ ‫ــــــــــــــــــــ‬ ‫)‪ (١‬ﻣﺠﻠﺔ اﻝﺘﺎیﻢ – ﻓﺒﺮایﺮ‪.١٩٧٧/٢/٧‬‬

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‫‪-٤٧‬‬‫ن‬ ‫ن اﻝﺸ‪‰‰‰‰‰‬ﺠﺮة ﺝﻴ‪‰‰‰‰‰‬ﺪة ﻝﻸآ‪‰‰‰‰‰‬ﻞ‪ ،‬وأﻥﱠﻬ‪‰‰‰‰‰‬ﺎ ﺑﻬﺠ‪‰‰‰‰‰‬ﺔ ﻝﻠﻌﻴ‪‰‰‰‰‰‬ﻮن‪ ،‬وأ ﱠ‬ ‫" ﻓ‪‰‰‰‰‰‬ﺮأت اﻝﻤ‪‰‰‰‰‰‬ﺮأة أ ﱠ‬ ‫اﻝﺸ‪‰‰‰‰‬ﺠﺮة ﺵ‪‰‰‰‰‬ﻬﻴّﺔ ﻝﻠﻨﻈ‪‰‰‰‰‬ﺮ‪ ،‬وأﺧ‪‰‰‰‰‬ﺬت ﻣ‪‰‰‰‰‬ﻦ ﺙﻤﺮه‪‰‰‰‰‬ﺎ وأآﻠ‪‰‰‰‰‬ﺖ‪ ،‬وأﻋ‪‰ ‰‰‬ـﻄﺖ رﺝﻠﻬ‪‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‰‬ﺎ‬ ‫ب اﻝﺘ‪‰‰‰‰‬ﻮراة ﺁدﻣﻬ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻞ أآﻠ‪‰‰‰‰‬ﺖ ﻣ‪‰‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‰‬ﺠﺮة اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫ﻣﻌﻬ‪‰‰‰‰‬ﺎ ﻓﺄآ‪‰‰‰‰‬ﻞ "‪ .‬وﻝﻤّ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﺄل ر ّ‬ ‫أوﺹ‪‰‰‰‰‬ﻴﺘﻚ أ ﱠﻻ ﺕﺄآ‪‰‰‰‰‬ﻞ ﻣﻨﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﺵ‪‰‰‰‰‬ﻲ ﺁدم اﻝﺘ‪‰‰‰‰‬ﻮراة ﺑﺰوﺝﺘ‪‰‰‰‰‬ﻪ‪ :‬اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺘ‪‰‰‰‰‬ﻲ ﺝﻌﻠﺘﻬ‪‰‰‰‰‬ﺎ‬ ‫ن ﺁدم ﻝ‪‰‰‰‰‬ﻢ‬ ‫ﻣﻌ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ أﻋ‪‰‰‰‬ـﻄﺘﻨﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‰‬ﺠﺮة "‪ .‬وﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﻬﺪ اﻝﺠﺪی‪‰‰‰‰‬ﺪ " إ ﱠ‬ ‫یﻐـﻮ‪ ،‬وﻝﻜﻦ اﻝﻤﺮأة أﻏـﻮیﺖ ﻓﺤﺼﻠﺖ ﻓﻲ اﻝﺘﻌـﺪّي "‪.‬‬ ‫أﻣّ‪‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬ﻓﺎﻵی‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺎرت إﻝ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ اﻝﺸ‪‰‰‰‬ﺠﺮة‪ ،‬ﺕﺤﻤّ‪‰‰‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﺌﻮﻝﻴّﺔ‬ ‫ﻝﻠﻄ‪‰‰‰‰‬ﺮﻓﻴﻦ ﺑ‪‰‰‰‰‬ﻼ ﺕﺨﺼ‪‰‰‰‰‬ﻴﺺ‪ ،‬إ ﱠﻻ ﻓ‪‰‰‰‰‬ﻲ ﺁی‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬یﻨﻔ‪‰‰‰‰‬ﺮد ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﺁدم ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺔ‪،‬‬ ‫وﺕﻠﻘﻲ اﻝﻜﻠﻤﺎت اﻝﺘﻲ ﻏﻔﺮ ﺑﻬﺎ ﻵدم وزوﺝﻪ‪.‬‬ ‫ﻀ ُﻜﻢْ‬ ‫ﺝ ُﻬﻤَ‪‰‰‰‬ﺎ ِﻣﻤﱠ‪‰‰‰‬ﺎ آَﺎﻥَ‪‰‰‰‬ﺎ ﻓِﻴ‪ِ ‰ ‰‬ﻪ َو ُﻗﻠْﻨَ‪‰‰‰‬ﺎ اهْﺒِﻄُ‪‰‰‰‬ﻮاْ َﺑﻌْ‪‰ ‰‬ـ ُ‬ ‫ن ﻋَ‪‰ ‰‬ـ ْﻨﻬَﺎ َﻓ َﺄﺧْ َﺮ َ‬ ‫" َﻓ َﺄ َزﱠﻝ ُﻬﻤَ‪‰‰‰‬ﺎ اﻝﺸﱠ‪‰ ‰‬ﻴْﻄَﺎ ُ‬ ‫ﻦ"‪).‬اﻝﺒﻘﺮة‪.(٣٦‬‬ ‫ض ُﻣﺴْ َﺘ َﻘ ﱞﺮ وَﻣَﺘَﺎعٌ ِإﻝَﻰ ﺡِﻴ ٍ‬ ‫ﻋـ ُﺪ ﱞو َو َﻝ ُﻜﻢْ ﻓِﻲ ا َﻷرْ ِ‬ ‫ﺾ َ‬ ‫ِﻝ َﺒﻌْـ ٍ‬ ‫ي ﻋَ‪‰‰‰‬ـﻨْ ُﻬﻤَﺎ ﻣِ‪‰‰‰‬ﻦ ﺱَ‪‰‰‰‬ﻮْءَا ِﺕ ِﻬﻤَﺎ‬ ‫ي َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ ﻣَ‪‰‰‰‬ﺎ وُو ِر َ‬ ‫ن ِﻝ ُﻴﺒْ‪ِ ‰‰‰‬ﺪ َ‬ ‫س َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ اﻝﺸﱠ‪‰‰‰‬ﻴْﻄَﺎ ُ‬ ‫" َﻓ َﻮﺱْ‪َ ‰‰‰‬ﻮ َ‬ ‫ﻦ‬ ‫ﻦ َأوْ َﺕﻜُﻮﻥَ‪‰‰‰‬ﺎ ﻣِ‪َ ‰ ‰‬‬ ‫ﺠ َﺮ ِة ِإ ﱠﻻ أَن َﺕﻜُﻮﻥَ‪‰‰‰‬ﺎ َﻣ َﻠﻜَ‪‰ ‰‬ﻴْ ِ‬ ‫َوﻗَ‪‰‰‰‬ﺎ َل ﻣَ‪‰‰‰‬ﺎ َﻥﻬَﺎ ُآﻤَ‪‰ ‰‬ﺎ َر ﱡﺑ ُﻜﻤَ‪‰‰‰‬ﺎ ﻋَ‪‰ ‰‬ـﻦْ هَ‪‰‰‰‬ـ ِﺬ ِﻩ اﻝﺸﱠ‪َ ‰ ‰‬‬ ‫ﻦ "‪).‬اﻷﻋﺮاف‪.(١٥٢‬‬ ‫ا ْﻝﺨَﺎ ِﻝﺪِی َ‬ ‫ﺨﻠْ‪ِ ‰ ‰‬ﺪ وَ ُﻣﻠْ‪‰ ‰‬ﻚٍ‬ ‫ﺠ َﺮ ِة اﻝْ ُ‬ ‫ﻚ ﻋَ‪‰ ‰‬ـ َﻠﻲ ﺵَ‪َ ‰ ‰‬‬ ‫ن ﻗَ‪‰‰‰‬ﺎ َل یَ‪‰‰‰‬ﺎ ﺁ َد ُم هَ‪‰ ‰‬ﻞْ َأ ُدﻝﱡ‪َ ‰ ‰‬‬ ‫س ِإ َﻝﻴْ‪ِ ‰ ‰‬ﻪ اﻝﺸﱠ‪‰ ‰‬ﻴْﻄَﺎ ُ‬ ‫" َﻓ َﻮﺱْ‪َ ‰ ‰‬ﻮ َ‬ ‫ق‬ ‫ن ﻋَ‪‰ ‰‬ـ َﻠﻴْ ِﻬﻤَﺎ ﻣِ‪‰‰‰‬ﻦ َو َر ِ‬ ‫ﻃ ِﻔﻘَ‪‰‰‰‬ﺎ َیﺨْﺼِ‪‰ ‰‬ﻔَﺎ ِ‬ ‫ﻻ َیﺒْﻠَ‪‰‰‰‬ﻰ‪ .‬ﻓَ‪َ ‰ ‰‬ﺄآَﻼ ﻣِﻨْﻬَ‪‰‰‰‬ﺎ َﻓﺒَ‪َ ‰ ‰‬ﺪتْ َﻝ ُﻬﻤَ‪‰‰‰‬ﺎ ﺱَ‪‰ ‰‬ﻮْﺁ ُﺕ ُﻬﻤَﺎ َو َ‬ ‫ﺼﻲ ﺁ َد ُم َرﺑﱠ ُﻪ َﻓ َﻐـ َﻮي " )ﻃﻪ‪١٢٠‬و‪.(١٢١‬‬ ‫ﻋـ َ‬ ‫ﺠ ﱠﻨ ِﺔ َو َ‬ ‫اﻝْ َ‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻤﻌ‪‰‰‰‬ـﺼﻴﺔ ﻗ‪‰‰‰‬ﺪ اﻥﺘﻬ‪‰‰‰‬ﺖ ﺑﻐ‪‰‰‰‬ـﻔﺮان اﷲ‬ ‫ﻓ‪‰‰‰‬ﻼ ﺧﻄﻴﺌ‪‰‰‰‬ﺔ ﻝﺤ‪‰‰‰‬ﻮاء ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ إ ﱠ‬ ‫ﻝﻬﻤﺎ‪ . ..‬إ ﱠﻥﻪ ﻝﻐـﻔﻮر رﺡﻴﻢ‪. ..‬‬ ‫ن اﻝﺨﻄﺎی‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ دیﻨﻨ‪‰‰‬ﺎ ﻻ ﺕُ‪‰ ‰‬ﻮ ّرث‪ .‬ورﺑﻨ‪‰‰‬ﺎ اﻝﻐ‪‰‰‬ـﻔﻮر اﻝ‪‰‰‰‬ﺮﺡﻴﻢ ﻻ یُﻄ‪‰‰‰‬ﺎرد اﻝﺠ‪‰‰‰‬ﻨﺲ‬ ‫ﺙ‪‰‰‰‬ﻢ إ ﱠ‬ ‫اﻝﺒﺸﺮي ﺑﻤﻌـﺼﻴﺔ ﺁدم وﺡﻮاء ‪. ..‬‬ ‫ﻦ ﻥ‪‰‰‰‬ﻮر‬ ‫وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ ﻓ‪‰‰‰‬ﻼ ﺡﻘ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﻮاء‪ ،‬وﻻ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ أﺑﺪیّ‪‰ ‰‬ﺔ ﻝﺒﻨﺎﺕﻬ‪‰‰‰‬ﺎ ‪ ..‬ﺑ‪‰‰‰‬ﻞ ه‪ ‰ ‰‬ﱠ‬ ‫ﻦ‪.‬‬ ‫ﺡﻴﺎﺕﻨﺎ وﺡ ّﺒﺎت ﻗﻠﻮﺑﻨﺎ‪ ،‬وآﻤﺎل دیﻨﻨﺎ‪ ،‬واﻝﺠ ّﻨﺔ ﺕﺤﺖ أﻗﺪاﻣ ُﻬ ﱠ‬ ‫ﻋﻠﻤﻨﺎ أوروﺑﺎ اﳌﺴﻴﺤﻴﺔ اﺣﺘﺮام اﳌﺮأة‪:‬‬ ‫ن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ ه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫وﻗ‪‰‰‰‰‬ﺪ أﺝﻤﻌ‪‰‰‰‬ـﺖ اﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬ ‫ﻋ‪‰ ‰‬ـّﻠﻤﺖ أوروﺑ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ اﺡﺘ‪‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬واﻝﻨﻈ‪‰‰‰‬ﺮ إﻝﻴﻬ‪‰‰‰‬ﺎ آﺈﻥﺴ‪‰‰‰‬ﺎﻥﺔ ﺑ‪‰‰‰‬ﻞ آﺄﺝﻤ‪‰‰‰‬ﻞ‬ ‫ﺐ " اﻝﻤ‪‰‰‰‰‰‬ﺮأة واﻝﻐ‪‰ ‰‰‰‬ـﺰل‬ ‫ﻥﻌ‪‰ ‰‰‰‬ـﻢ ه‪‰‰‰‰‰‬ﺬا اﻝﻮﺝ‪‰‰‰‰‰‬ﻮد‪ ،‬ﺑﺎﻝﻨﺴ‪‰‰‰‰‰‬ﺒﺔ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ " ﺡ‪ّ ‰ ‰‰‰‬‬ ‫ﻀﺎ ﻥﺤﻦ اﻝﺬیﻦ‬ ‫اﻝﻤﻬﺬب ﻓﻴﻬﺎ‪ ،‬وأی ً‬ ‫ــــــــــــــــ‬

‫‪-٤٨‬‬‫ﺐ " ﻣ‪‰ ‰‰‰‬ﺮیﻢ " اﻝﻌ‪‰ ‰‰‰‬ـﺬراء واﺡﺘﺮاﻣﻬ‪‰‰‰‰‰‬ﺎ؟؟؟؟؟؟ ‪ ..‬وإنْ آ‪‰‰‰‰‰‬ﺎﻥﻮا ﻗ‪‰ ‰‰‰‬ﺪ‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ ﺡ‪ّ ‰ ‰‰‰‬‬ ‫ﻓﻌـﻠﻮا ذﻝﻚ ﻋـﻠﻲ ﻃﺮیﻘﺘﻬﻢ ‪. ..‬‬ ‫ﺕﻘﻮل ﻣﺆرﺧﺔ اﻝﺠﻨﺲ‪:‬‬ ‫" آ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬیﻦ ﺝ‪‰‰‰‬ﺎءوا إﻝ‪‰ ‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰ ‰‬ﻼﻣﻰ‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺡﺘ‪‰‰‰‬ﻰ إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ وﺹ‪‰ ‰‬ﻘﻠﻴﺔ‬ ‫ﻓﻘ‪‰‰‰‬ﻂ‪ ،‬ﻋ‪‰‰‰‬ﺎدوا ﺑﺴ‪‰‰‰‬ﻠﺐ ﻝ‪‰‰‰‬ﻢ یﺤﺴ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﻪ وﻝﻜﻨ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن أﺙﻤ‪‰ ‰‬ﻦ ﻣ‪‰ ‰‬ﻦ آ‪‰ ‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﺡﻘﻘ‪‰‰‰‬ﻮﻩ أو‬ ‫ﺱ‪‰ ‰‬ﻠﺒﻮﻩ‪ ،‬وه‪‰‰‰‬ﻮ ﻥﻈ‪‰‰‰‬ﺮة ﺝﺪی‪‰‰‰‬ﺪة ﻝﻠﺤﻴ‪‰‰‰‬ﺎة ﻣ‪‰‰‰‬ﻦ اﻻﺡﺘﻜ‪‰ ‰‬ﺎك ﺑﺤﻀ‪‰‰‰‬ﺎرة أآﺜ‪‰‰‰‬ﺮ ﺕﻘ‪‰‰‰‬ﺪ ًﻣﺎ ورﻗﻴً‪‰ ‰‬ﺎ‬ ‫ﻣﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﺑﻮﺱ‪‰‰‰‰‬ﻊ ﻥ‪‰‰‰‰‬ﺒﻼء اﻝﻐ‪‰‰‰‰‬ـﺮب ﺕﺨﻴﻠ‪‰‰‰‰‬ﻪ ‪ ..‬ﺡﻔﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻷﻓﻜ‪‰‰‰‰‬ﺎر واﻹﻥﻄﺒﺎﻋ‪‰‰‰‰‬ﺎت‬ ‫واﻝﻮﻋ‪‰ ‰‬ـﻲ واﻝﺘﺼ‪‰‰‰‬ﻮر وﻝﻜﻨﻬ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ آﺎﻓﻴ‪‰‰‰‬ﺔ ﻝﺠﻌ‪‰ ‰‬ـﻠﻬﻢ أآﺜ‪‰‰‰‬ﺮ اﻥﺴ‪‰‰‰‬ﺠﺎﻣًﺎ ﻣ‪‰‰‰‬ﻊ اﻝﺘﻐﻴ‪‰‰‰‬ﺮات‬ ‫ﻼ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ " وﻗ‪‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺎﻓﺮ إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ أو ﻓﻠﺴ‪‰‰‰‬ﻄﻴﻦ‬ ‫اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺪأت ﻓﻌ‪ً ‰ ‰‬‬ ‫ﻥﺼ‪‰‰‰‰‬ﻒ ﻓﺮﺱ‪‰‰‰‰‬ﺎن ﻓﺮﻥﺴ‪‰‰‰‰‬ﺎ ﺧ‪‰‰‰‰‬ﻼل اﻝﺜﻼﺙ‪‰ ‰‰‬ﻴﻦ ﻋﺎﻣً‪‰ ‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‰‬ﺎم ‪ ) ١٠٩٧‬ﺑﺪای‪‰‰‰‰‬ﺔ‬ ‫اﻝﺤﺮوب اﻝﺼﻠﻴﺒﻴﺔ (‪.‬‬ ‫وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﺘ‪‰‰‰‰‬ﺄﺙﻴﺮ ﻝ‪‰‰‰‰‬ﻢ یﻘﺘﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻠﻲ ه‪‰‰‰‰‬ﺆﻻء اﻝ‪‰‰‰‰‬ﺬیﻦ ذهﺒ‪‰‰‰‰‬ﻮا‪ ،‬وﻻ آ‪‰‰‰‰‬ﺎن اﻝﺼ‪‰‰‰‰‬ﻮرة‬ ‫اﻷﻥﻘ‪‰‰‰‬ﻲ‪ ،‬ﻓﺎﻝ‪‰‰‰‰‬ﺬیﻦ ﺑﻘ‪‰‰‰‰‬ﻮا ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ أو " اﻝﻘﺎﻋ‪‰‰‰‬ـﺪون " ﺱ‪‰‰‰‰‬ﻮاء ﻷﻥﻬ‪‰‰‰‰‬ﻢ أﺹﻐ‪‰‰‰‬ـﺮ أو‬ ‫أآﺒ‪‰‰‰‰‰‬ﺮ ﻣ‪‰ ‰‰‰‬ﻦ ﺱ‪‰ ‰‰‰‬ﻦ اﻝﻘﺘ‪‰‰‰‰‰‬ﺎل ‪ -‬أو أﻋ‪‰ ‰‰‰‬ـﺠﺰ أو أﺡﻜ‪‰‰‰‰‰‬ﻢ وأﻋ‪‰ ‰‰‰‬ـﻘﻞ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‰‰‬ﺎرآﺔ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﻤﻐ‪‰‰‰‰‰‰‬ﺎﻣﺮة اﻻﺱﺘﻌ‪‰ ‰‰‰‰‬ـﻤﺎریﺔ ‪ ..‬آ‪‰‰‰‰‰‰‬ﺎن ه‪‰‰‰‰‰‰‬ﺆﻻء " اﻝﻘﺎﻋ‪‰ ‰‰‰‰‬ـﺪون " یﺘ‪‰‰‰‰‰‰‬ﺬ ّوﻗﻮن ﺕﺠﺮﺑ‪‰‰‰‰‰‰‬ﺔ‬ ‫ﻣﺜﻴ‪‰‰‰‰‬ﺮة ﺑﺸ‪‰‰‰‰‬ﻜﻞ ﺁﺧ‪‰‰‰‰‬ﺮ ﺧ‪‰‰‰‰‬ﻼل أﻋ‪‰‰‰‬ـﻤﺎل اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ وﻣﺆﻝﻔ‪‰‰‰‰‬ﺎﺕﻬﻢ‪ ،‬ﻋ‪‰‰‰‬ـﻦ ﻋ‪‰‰‰‬ـﻠﻢ وﺡﻜﻤ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤﺴ‪‰ ‰‬ﻠﻤﻴﻦ‪ ،‬وأیﻀً‪‰ ‰‬ﺎ ﻣﺆﻝﻔ‪‰‰‰‬ﺎﺕﻬﻢ ﻋ‪‰ ‰‬ـﻦ ﻋ‪‰ ‰‬ـﻠﻢ وﺡﻜﻤ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻜﻼﺱ‪‰‰‰‬ﻴﻜﻲ ) أي ﺙﻘﺎﻓ‪‰‰‰‬ﺔ‬ ‫اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن واﻝﺮوﻣ‪‰‰‰‰‬ﺎن ج ( ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻌ‪‰ ‰‰‬ـﺮﻓﺔ وﺹ‪‰‰‰‰‬ﻠﺖ ﻣﺼ‪ّ ‰ ‰‰‬ﻔﺎة ﻥﻘ‪‰ ‰‰‬ـﻴﺔ ﻋ‪‰ ‰‰‬ـﺒﺮ أﺱ‪‰ ‰‰‬ﺒﺎﻥﻴﺎ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﺒﺮهﺎ أیﻀً‪‰ ‰‬ﺎ ﺝ‪‰‰‰‬ﺎءت اﻵداب اﻝﺘ‪‰‰‰‬ﻲ ﺱ‪‰ ‰‬ﺘﺆﺙﺮ ﻋ‪‰ ‰‬ـﻠﻲ وﺽ‪‰ ‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‬ ‫ﻓﻲ أروﺑﺎ)‪.(١‬‬ ‫اﻟﺴﻴﺪة ﻣﺮﱘ ﻫﺪﻳﺔ اﳌﺴﻠﻤﲔ ﻟﻠﻌﺎﻟﻢ اﳌﺴﻴﺤﻲ‪:‬‬ ‫اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﻨﻈ‪‰‰‰‰‬ﺮ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل ﺹ‪‰‰‰‰‬ﻮرة ﺡ‪‰‰‰‰‬ﻮاء اﻝﻤﺴ‪‰‰‰‰‬ﺌﻮﻝﺔ‬ ‫ﻋ‪‰ ‰‰‬ـﻦ ﺱ‪‰‰‰‰‬ﻘﻮط اﻝﺒﺸ‪‰‰‰‰‬ﺮ‪ ،‬ﻓﻠﻤ‪‰‰‰‰‬ﺎ ﺡﻠ‪‰‰‰‰‬ﺖ " ﻣ‪‰‰‰‰‬ﺮیﻢ" اﻝﺘ‪‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺎءت ﻣ‪‰‰‰‰‬ﻊ اﻝﻌﺎﺋ‪‰‰‰‰‬ﺪیﻦ ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ ﺕﻐ‪‰ ‰‰‬ـﻴّﺮت اﻝﻨﻈ‪‰ ‰‰‬ﺮة ﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬وآ‪‰‰‰‰‬ﺎن ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰ ‰‰‬ـﺮن‬ ‫اﻝﺮاﺑﻊ ﻋـﺸﺮ‪.‬‬ ‫ن اﻹﺱ‪‰‰‰‰‰‬ﻼم أه‪‰‰‰‰‰‬ﺪى " ﻣﺎری‪‰‰‰‰‰‬ﻪ " أو " ﻣ‪‰‰‰‰‰‬ﺎرى " ﻝﻠﻐ‪‰ ‰‰‰‬ـﺮب اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‬ ‫ﻓ‪‰‰‰‰‰‬ﺎﻝﺤﻖ أ ﱠ‬ ‫وﺱ‪‰‰‰‰‰‬ﺎهﻢ ﻣﺴ‪‰‰‰‰‰‬ﺎهﻤﺔ ﻣﺒﺎﺵ‪‰‰‰‰‰‬ﺮة ﻓ‪‰‰‰‰‰‬ﻲ ﺕﺤﺮی‪‰‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‰‬ﺮأة اﻷوروﺑﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﺨﺮیﺔ‬ ‫ن هﺬا ﺕ ّﻢ ﻓﻲ‬ ‫اﻝﺘﺎریﺦ أ ﱠ‬ ‫ـــــــــــــــــــ‬ ‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ ص‪.٢٤٤‬‬

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‫‪-٤٩‬‬‫ذات اﻝﻮﻗ‪‰‰‰‰‬ﺖ اﻝ‪‰‰‰‰‬ﺬي آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ ﺕﺘﺮاﺝ‪‰‰‰‬ﻊ ﻝﺘ‪‰‰‰‰‬ﺪﺧﻞ اﻝﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺘﺮآ‪‰‰‰‰‬ﻲ‪،‬‬ ‫اﻝﻤﺆﻝﻢ ﻓﻲ ﺕﺨﻠﻔﻪ‪.‬‬ ‫ن اﻝﻌ‪‰ ‰‰‬ـﺮب أﺧ‪‰‰‰‰‬ﺬوا اﻝﺤﺠ‪‰‰‰‰‬ﺎب ﻋ‪‰ ‰‰‬ـﻦ ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ " ﺡﻴ‪‰‰‰‰‬ﺚ‬ ‫ﺕﻌﺘﻘ‪‰‰‰‰‬ﺪ " راي ﺕﻨﺎهﻴ‪‰‰‰‰‬ﻞ " أ ﱠ‬ ‫ﺠﺒ‪‰‰‰‬ﺔ‪ ،‬ﻻ یﺴ‪‰‰‰‬ﻤﺢ ﻝﺰوﺝﻬ‪‰‰‰‬ﺎ ﺑﺮﻓ‪‰‰‰‬ﻊ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤ‪‰‰‰‬ﺮأة ﻣﻌ‪‰ ‰‬ـﺰوﻝﺔ ﻋ‪‰ ‰‬ـﻦ اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝﻌﺎﻣ‪‰‰‰‬ﺔ وﻣﺤ ّ‬ ‫اﻝﺤﺠﺎب إﻻ ﺧﻼل اﻝﻌـﻘﺪ وﻝﻠﺤﻈﺔ ﻗﺼﻴﺮة یﺨﺘﻠﻲ ﻓﻴﻬﺎ اﻝﻌـﺮوﺱﺎن "‪.‬‬ ‫وﺱ‪‰ ‰‰‬ﻨﺜﺒﺖ ﺑﺘﻮﺱّ‪‰ ‰‰‬ﻊ ﻓ‪‰‰‰‰‬ﻲ دراﺱ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮى‪ ،‬ﺕﻌ‪‰ ‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‬ﺮأة ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻌ‪‰ ‰‰‬ـﺮب‪ ،‬وأﻥﱠ‪‰ ‰‰‬ﻪ ﻗﺒ‪‰‰‰‰‬ﻞ اﻻﺡﺘﻜ‪‰‰‰‰‬ﺎك ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ واﻹﻃ‪‰‰‰‰‬ﻼع ﻋ‪‰ ‰‰‬ـﻠﻰ اﻝﻘ‪‰‰‰‰‬ﺮﺁن واﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻴﺪة ﻣ‪‰‰‰‰‬ﺮیﻢ ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦْ ﻝﻬ‪‰‰‰‰‬ﺎ آﺒﻴ‪‰‰‰‰‬ﺮ ذآ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ وﻻ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن اﻝ‪‰‰‰‬ﺬي‬ ‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ ..‬وﻝﻜ‪‰‰‰‬ﻦ ﻥﻌ‪‰ ‰‬ـّﻠﻖ هﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﺎ ذآﺮﺕ‪‰‰‰‬ﻪ ﻣﺆرﺧ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ وه‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﺐ " ﻣ‪‰‰‰‰‬ﺮیﻢ " اﻝﻌ‪‰ ‰‰‬ـﺬراء ه‪‰‰‰‰‬ﻢ ﺵﻌ‪‰ ‰‰‬ـﺮاء اﻝﺘﺮوﺑ‪‰‰‰‰‬ﺎدور‪ ،‬أي اﻝ‪‰‰‰‰‬ﺬیﻦ‬ ‫ﻋ‪‰ ‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ ﺡ‪ّ ‰ ‰‰‬‬ ‫ﻥﻘﻠ‪‰‰‰‬ﻮا ه‪‰‰‰‬ﺬا اﻝﺸﻌ‪‰ ‰‬ـﺮ ﻣ‪‰‰‰‬ﻦ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤﺆرﺧ‪‰‰‰‬ﺔ ﻣﻨﺼ‪‰‰‰‬ﻔﺔ واﺱ‪‰ ‰‬ﻌﺔ‬ ‫ﺐ ﻣ‪‰‰‰‬ﺮیﻢ ﺝ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﻦ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ‬ ‫ن ﺡ‪ّ ‰ ‰‬‬ ‫اﻹﻃ‪‰‰‰‬ﻼع آ‪‰‰‰‬ﺎن یﺠ‪‰‰‰‬ﺐ أنْ ﺕ‪‰‰‰‬ﺪرك أ ﱠ‬ ‫ﺹ‪‰‰‰‬ﻤﻴﻢ اﻝ‪‰‰‰‬ﺪیﻦ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬ﺑﻌ‪‰‰‰‬ـﺪ اﻻﺡﺘﻜ‪‰‰‰‬ﺎك اﻝﻌ‪‰‰‰‬ـﻈﻴﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒ ّﻴﺔ‪ ،‬وإذا‬ ‫آﺎﻥ‪‰‰‰‬ﺖ ﺑﻴﺰﻥﻄ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺒﻘﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ ﻓ‪‰‰‰‬ﻲ اﺡﺘ‪‰‰‰‬ﺮام ﻣ‪‰‰‰‬ﺮیﻢ وﺕﻘﺪیﺴ‪‰‰‰‬ﻬﺎ ﻓ‪‰‰‰‬ﻸن‬ ‫ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ﺝ‪‰‰‰‰‬ﺎورت اﻹﺱ‪‰‰‰‰‬ﻼم أرﺑﻌ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺮون ﻗﺒ‪‰‰‰‰‬ﻞ أن ﺕﺒ‪‰‰‰‰‬ﺪأ اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒ ّﻴﺔ‪ ،‬وﻻ‬ ‫ن أیّ‪‰ ‰‬ﺔ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻹﻥﺠﻴ‪‰ ‰‬ﻞ وأﻋ‪‰ ‰‬ـﻤﺎل اﻝﺮﺱ‪‰ ‰‬ﻞ‪ ،‬وﺕ‪‰‰‰‬ﺮاث اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬ ‫ﺡﺎﺝ‪‰‰‰‬ﺔ ﻝﻠﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮون اﻷوﻝ‪‰‰‰‬ﻲ‪ ،‬وﺑ‪‰‰‰‬ﻴﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬ﺡ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺮیﻢ‪ ،‬ﺕﺆآّ‪‰ ‰‬ﺪ أﻥﱠ‪‰ ‰‬ﻪ ﻻ وﺝ‪‰‰‰‬ﻮد " ﻝﻤ‪‰‰‰‬ﺮیﻢ‬ ‫" ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻷ ّول‪ ،‬أو أ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل اﻝﻤﺆ ّرﺧ‪‰‰‰‬ﺔ ﻇﻠّ‪‰‰‰‬ﺖ إﻝ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ‪ُ " :‬ﻣﺠ‪ّ ‰‰‰‬ﺮد ﻗ ّﺪیﺴ‪‰‰‰‬ﺔ ﻋﺎدی‪‰‰‰‬ﺔ " أﻣّ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼم ﻓﻘ‪‰‰‰‬ﺪ أﻋ‪‰‰‰‬ـﻠﻨﺖ ﻣﻨ‪‰‰‰‬ﺬ‬ ‫اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‬ﺎﺑﻊ " ﺱ‪‰‰‰‬ﻴﺪة ﻥﺴ‪‰‰‬ﺎء اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻴﻦ " ﻓﻬ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ اﺹ‪‰‰‬ﻄﻔﺎهﺎ اﷲ ﻋ‪‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‬ﺎء‬ ‫اﻝﻌ‪‰‰‰‰‬ﺎﻝﻤﻴﻦ‪ ،‬ه‪‰‰‰‰‬ﻲ " اﻝﺒﺘ‪‰‰‰‰‬ﻮل " اﻝﺘ‪‰‰‰‰‬ﻲ أﺡﺼ‪‰‰‰‰‬ﻨﺖ ﻓﺮﺝﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻴﺲ ﻝﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ‬ ‫اﻷرﺑﻌ‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﻔﺮ‪ ،‬وﻝﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺱ‪‰ ‰‬ﻮرة آﺎﻣﻠ‪‰‰‰‬ﺔ‪ .‬وﺝ‪‰‰‰‬ﺎء اﺱ‪‰‰‰‬ﻤﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰ ‰‬ﺮﺁن ‪٣٤‬‬ ‫ﻣ‪‰‰‰‰‬ﺮة وﻓ‪‰‰‰‰‬ﻲ ‪ ١٤‬ﺱ‪‰ ‰‰‬ﻮرة‪ .‬وذآ‪‰‰‰‰‬ﺮ " ﻋ‪‰ ‰‰‬ـﻴﺴﻲ " ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ‪ ٢٥‬ﻣ‪‰ ‰‰‬ﺮة ﻣﻨﻬ‪‰‰‰‰‬ﺎ ‪١٥‬‬ ‫ﻣﻨﺴ‪‰ ‰‬ﻮ ًﺑﺎ إﻝ‪‰ ‰‬ﻲ أﻣّ‪‰ ‰‬ﻪ " ﻋ‪‰ ‰‬ـﻴﺴﻰ ﺑ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ "‪ ،‬وورد ﻝﻘ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰ ‰‬ﺮﺁن ‪١١‬‬ ‫ﻣ‪‰‰‰‬ﺮة‪ ،‬ﻣﻨﻬ‪‰‰‬ﺎ ﺙﻤ‪‰‰‰‬ﺎﻥﻲ ﻣ‪‰‰‰‬ﺮات " اﻝﻤﺴ‪‰‰‬ﻴﺢ اﺑ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ "‪ .‬وﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ذﻝ‪‰‰‰‬ﻚ وﻻ ﻣ‪‰‰‰‬ﺮة ﻓ‪‰‰‰‬ﻲ‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻃﺒﻴﻌ‪‰‰‰‬ﻲ ﻝﺤ‪‰‰‰‬ﺮص اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻰ ﺕﺄآﻴ‪‰‰‰‬ﺪ أﻥّ‪‰ ‰‬ﻪ اﺑ‪‰‰‰‬ﻦ‬ ‫اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ وﻝﻜ‪‰ ‰‬ﻰ ﻻ ُیﻘ‪‰‰‰‬ﺎل أ ﱠ‬ ‫اﷲ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻨﺪﻣﺎ أراد آﺘّ‪‰‰‰‬ﺎب اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ إﺙﺒ‪‰‰‰‬ﺎت ﻥﺴ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‬ﻴﺢ اﻵدﻣ‪‰‰‰‬ﻲ‪،‬‬ ‫ﻝﺘﺄآﻴﺪ أ ﱠﻥﻪ " اﺑﻦ داود " ﻥﺴﺒﻮﻩ ﻝﻴﻮﺱﻒ اﻝﻨﺠﺎر وﻝﻴﺲ ﻝﻤﺮیﻢ !!‪.‬‬ ‫ﺺ اﻝﻘﺮﺁﻥ‪‰‰‰‬ﻲ أﻓﻀ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ أم ﻥﺒ ّﻴﻨ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‬ﻼم‬ ‫ﻣ‪‰‰‰‬ﺮیﻢ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ ﺑ‪‰‰‰‬ﺎﻝﻨ ّ‬ ‫وأﻓﻀﻞ ﻣﻦ‬ ‫ــــــــــــــــ‬

‫‪-٥٠‬‬‫ﺝﻤﻴ‪‰‰‰‰‬ﻊ زوﺝﺎﺕ‪‰‰‰‰‬ﻪ وﺑﻨﺎﺕ‪‰‰‰‰‬ﻪ ‪ ..‬وﺕﺄﻣ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‬ﻚ اﻝﺼ‪‰‰‰‰‬ﺤﺎﺑﻲ رﺽ‪‰‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‰‬ـﻨﻪ اﻝ‪‰‰‰‰‬ﺬي "‬ ‫ﺙﻨﻴ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ وﺱ‪‰‰‰‬ﺎدة ﻝﻴﺤ‪‰‰‰‬ﺪث " ﻓﻘ‪‰‰‰‬ﺎل‪ .. :‬ﺧﺪیﺠ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻲ ﺧﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ رآ‪‰‰‰‬ﺐ اﻹﺑ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻼ‪:‬‬ ‫اﻝﻨﺴ‪‰‰‰‬ﺎء " ﺙ‪‰‰‰‬ﻢ ﺕﻨﺒّ‪‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ﺧﻄ‪‰‰‰‬ﻮرة اﻝﻤﻨﺰﻝ‪‰‰‰‬ﻖ اﻝ‪‰‰‰‬ﺬي ﺱ‪‰‰‬ﺎﻗﻪ إﻝﻴ‪‰‰‰‬ﻪ ﻝﺴ‪‰‰‰‬ﺎﻥﻪ ﻓﺒ‪‰‰‰‬ﺎدر ﻗ‪‰‰‰‬ﺎﺋ ً‬ ‫‪ ..‬وﻣﺮیﻢ ﺑﻨﺖ ﻋـﻤﺮان ﻝﻢ ﺕﺮآﺐ اﻹﺑﻞ ﻗﻂ "!‪.‬‬ ‫ﺡﺴ‪‰ ‰‬ﺒﻚ ه‪‰‰‰‬ﺬﻩ اﻝﻮاﻗﻌ‪‰‰‰‬ﺔ ﻝﺘﻌ‪‰ ‰‬ـﺮف ﻣ‪‰‰‰‬ﺪى ﻣﻜﺎﻥ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺮیﻢ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ اﻝﺴ‪‰‰‰‬ﻼم ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﻮس‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ وإذا آ‪‰‰‰‰‬ﺎن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻮن ﺕﻌ‪‰ ‰‰‬ـﻠﻤﻮا اﺡﺘ‪‰‰‰‰‬ﺮام ﻣ‪‰‰‰‰‬ﺮیﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ‬ ‫ﺵ‪ّ ‰ ‰‬ﻮهﻮا اﻝﻤﻮﻗ‪‰‰‰‬ﻒ‪ ،‬إذ آﺮﻣﻮه‪‰‰‰‬ﺎ ﺑﺎﻋ‪‰ ‰‬ـﺘﺒﺎرهﺎ أم اﻝﻤﺴ‪‰ ‰‬ﻴﺢ أو أم اﻹﻝ‪‰‰‰‬ﻪ ‪ ..‬أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ‬ ‫ﻓﻤﻜﺎﻥ‪‰‰‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‰‰‬ﻴﺪة ﻣ‪‰‰‰‰‰‬ﺮیﻢ‪ ،‬وﻣ‪‰‰‰‰‰‬ﺎ أآﺮﻣﻬ‪‰‰‰‰‰‬ﺎ اﷲ ﺑ‪‰‰‰‰‰‬ﻪ ﻻ یﺮﺝ‪‰‰‰‰‰‬ﻊ إﻝ‪‰‰‰‰‰‬ﻲ أ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ وﻝ‪‰‰‰‰‰‬ﺪت‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺢ؟؟؟ ‪ ..‬ﺡﺎﺵ‪‰‰‰‰‰‰‬ﺎ ﷲ أنْ ُﺕﻜ‪‰‰‰‰‰‰‬ﺮم اﻷﻣﻬ‪‰‰‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‰‰‬ﻲ دیﻨﻨ‪‰‰‰‰‰‰‬ﺎ ﺑﻨﺒﺎه‪‰‰‰‰‰‰‬ﺔ أو ﺹ‪‰‰‰‰‰‰‬ﻼح‬ ‫اﻷوﻻد‪ ،‬وإ ﱠﻻ آ‪‰‰‰‰‬ﺎن ﻵﻣﻨ‪‰‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‰‬ﺖ وه‪‰‰‰‬ـﺐ اﻝﺴ‪‰‰‰‰‬ﺒﻖ اﻝ‪‰‰‰‰‬ﺬي ﻻ یُ‪‰‰‰‬ﺪرك ﻓﻘ‪‰‰‰‰‬ﺪ وﻝ‪‰‰‰‰‬ﺪت ﺧﻴ‪‰‰‰‰‬ﺮ‬ ‫اﻝﺨﻠ‪‰‰‰‬ﻖ‪ ،‬وﺧ‪‰‰‰‬ﺎﺕﻢ اﻷﻥﺒﻴ‪‰‰‰‬ﺎء واﻝﺮﺱ‪‰‰‰‬ﻞ وإﻣ‪‰‰‰‬ﺎﻣﻬﻢ ی‪‰‰‰‬ﻮم اﻝﻤﻌ‪‰ ‰‬ـﺮاج واﻹﺱ‪‰‰‰‬ﺮاء ‪ ..‬وﺡﺒﻴ‪‰‰‰‬ﺐ‬ ‫اﷲ واﻝﺸﻔﻴﻊ إﻝﻴﻪ ‪. ..‬‬ ‫وﻝﻜﻦ ﻣﺮیﻢ ﺡﺎزت ﺕﻠﻚ اﻝﻤﻜﺎﻥﺔ ﻝﻌﺎﻣﻠﻴﻦ‪:‬‬ ‫اﻷول‪ :‬أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﺹ‪‰‰‰‰‰‬ﺎﻝﺤﺔ ﻋﺎﺑ‪‰‰‰‰‰‰‬ﺪة ﻗﺎﻥﻨ‪‰‰‰‰‰‰‬ﺔ ‪ ..‬ﻣﺆﻣﻨ‪‰‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‰‬ﺎﺑﺮة‪ .‬أﺡﺼ‪‰‰‰‰‰‰‬ﻨﺖ‬ ‫ﻓﺮﺝﻬ‪‰ ‰‰‬ﺎ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ﻝﻬ‪‰‰‰‰‬ﺎ ﻣﻌﺠﺰاﺕﻬ‪‰‰‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﻲ ﺵ‪‰ ‰‰‬ﺎهﺪ زآﺮی‪‰‰‰‰‬ﺎ ﺑﻌ‪‰ ‰‰‬ـﻀﻬﺎ ‪ ..‬وه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺮزق‬ ‫اﻝ‪‰‰‰‬ﺬي آ‪‰ ‰‬ﺎن یﺄﺕﻴﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻨﺪ اﷲ ‪ ..‬وآﻠﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺠﺐ زآﺮی‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ وﺝ‪‰‰‰‬ﻮد ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻏ‪‰ ‰‰‬ـﺮﻓﺘﻬﺎ اﻝﺘ‪‰‰‰‰‬ﻲ اﻋ‪‰ ‰‰‬ـﺘﻜﻔﺖ ﻓﻴﻬ‪‰ ‰‰‬ﺎ ﻝﻠﻌ‪‰ ‰‰‬ـﺒﺎدة‪ ،‬ر ّدت ﻋ‪‰ ‰‰‬ـﻠﻴﻪ رد اﻝﻤﺆﻣﻨ‪‰ ‰‰‬ﺔ اﻝﻮاﺙﻘ‪‰‰‰‰‬ﺔ‪" :‬‬ ‫هﻮ ﻣﻦ ﻋـﻨﺪ اﷲ "‪ " ،‬إذ اﷲ یﺮزق ﻣﻦ ﺵﺎء ﺑﻐـﻴﺮ ﺡﺴﺎب "‪.‬‬ ‫ن اﷲ اﺑﺘﻼه‪‰‰‰‬ﺎ ﺑﺄﻗﺴ‪‰‰‰‬ﻲ اﻣﺘﺤ‪‰‰‰‬ﺎن ﺕﺘﻌ‪‰‰‰‬ـﺮض ﻝ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﺬراء‬ ‫واﻝﻌ‪‰‰‰‬ـﺎﻣﻞ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ‪ :‬ه‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﻋ‪‰ ‰‬ـﺎﺑﺪة‪ ،‬ﻥﺎﺱ‪‰ ‰‬ﻜﺔ زاه‪‰‰‰‬ﺪة ﻣﺤﺼ‪‰‰‰‬ﻨﺔ ﻋ‪‰ ‰‬ـﻔﻴﻔﺔ ‪ ..‬وه‪‰‰‰‬ﻮ اﻝﺤﻤ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‬ﺪون زواج‪ ،‬وﻻ واﻝ‪‰‰‰‬ﺪ‬ ‫ﻣﻌ‪‰‰‰‬ﺮوف ﻝﺤﻤﻠﻬ‪‰‰‰‬ﺎ ‪ ..‬ﻣﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‬ـﺮﺽﻬﺎ ﻓ‪‰‰‰‬ﻲ زﻣﺎﻥﻬ‪‰‰‰‬ﺎ وﻣﺤﻴﻄﻬ‪‰‰‰‬ﺎ وﺝﻴﻠﻬ‪‰‰‰‬ﺎ ﻷﺵ‪‰‰‬ﻨﻊ اﺕﻬ‪‰‰‰‬ﺎم‪،‬‬ ‫ﺑ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎزال اﻝﻴﻬ‪‰‰‰‰‬ﻮد واﻝﻤﺸ‪‰ ‰‰‬ﺮآﻮن یﺮ ّددوﻥ‪‰‰‰‰‬ﻪ إﻝ‪‰ ‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‬ﻮم‪ .‬وﻗ‪‰‰‰‰‬ﺪ أﺑﻠﻐﻬ‪‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‬ﺒﺤﺎﻥﻪ‬ ‫وﺕﻌ‪‰‰‰‬ﺎﻝﻰ ﺑ‪‰‰‰‬ﺬﻝﻚ‪ ،‬وأدرآ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﻲ ﺧﻄ‪‰‰‰‬ﻮرة ﻣ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﻴﺘﺮﺕﺐ ﻋ‪‰ ‰‬ـﻠﻲ ه‪‰‰‰‬ﺬا اﻻﺧﺘﻴ‪‰‰‰‬ﺎر اﻹﻝﻬ‪‰‰‰‬ﻲ‬ ‫ﻝﻬ‪‰‰‬ﺎ ‪ ..‬ﺑ‪‰‰‬ﻞ وﺕﻤﻨّ‪‰‰‬ﺖ ﻝ‪‰‰‬ﻮ آﺎﻥ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ ﻣﺎﺕ‪‰‰‬ﺖ ﻗﺒ‪‰‰‬ﻞ ه‪‰‰‬ﺬا وﺹ‪‰‰‬ﺎرت ﻥﺴ‪ً ‰‰‬ﻴﺎ ﻣﻨﺴ‪ً ‰‰‬ﻴﺎ‪ ،‬ﻹدراآﻬ‪‰‰‬ﺎ‬ ‫اﻝﻜﺎﻣ‪‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‬ﺎ ﺱ‪ُ ‰ ‰‬ﻴﻘﺎل ﻋ‪‰ ‰‬ـﻨﻬﺎ‪ ،‬وﻣ‪‰‰‰‬ﺎ ﺱﺘﺘﻌ‪‰ ‰‬ـ ّﺮض ﻝ‪‰‰‰‬ﻪ‪ ،‬وأه‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﺎ ﺝﻮﺑﻬ‪‰‰‰‬ﺖ ﺑ‪‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ‬ ‫ﻚ ﺑﻐ‪‰‰‰‬ـ ًﻴﺎ ؟! وﻣ‪‰‰‰‰‬ﻊ ذﻝ‪‰‰‰‰‬ﻚ ﺁﻣﻨ‪‰‰‰‰‬ﺖ وﺹ‪‰‰‰‰‬ﺒﺮت وﺹ‪ّ ‰‰‰‬ﺪﻗﺖ ﻣ‪‰‰‰‰‬ﺎ‬ ‫ن أﻣﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕ‪ُ ‰‰‰‬‬ ‫اﻝﺘ‪‰‰‰‰‬ﺬآﻴﺮ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫یﺴﺘﺤﻴﻞ ﻋـﻠﻲ آﺜﻴﺮ ﻣﻦ اﻝﻌـﻘﻮل ﺡﺘﻰ اﻝﻴﻮم ﺕﺼﺪیﻘﻪ ‪. ..‬‬ ‫وﻗﺒ‪‰‰‰‰‰‬ﻮل ﻣ‪‰‰‰‰‰‬ﺮیﻢ وﻣﺒﺎرآﺘﻬ‪‰‰‰‰‰‬ﺎ وﺕﻔﻀ‪‰‰‰‰‰‬ﻴﻠﻬﺎ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻤﻴﻦ‪ ،‬ﺑﻌ‪‰ ‰‰‰‬ـﺒﺎدﺕﻬﺎ‪،‬‬ ‫ﻼ ﻋـﻦ ﺡﻤﻠﻬﺎ ﻝﻠﻤﺴﻴﺢ ‪. ..‬‬ ‫ﺱﺎﺑﻖ ﻋـﻠﻲ إﺑﻼﻏـﻬﺎ ﻓﻀ ً‬ ‫ــــــــــــــــ‬

‫‪-٥١‬‬‫ﻚ ﻣَ‪‰‰‰‬ﺎ ﻓِ‪‰‰‰‬ﻲ ﺑَﻄْﻨِ‪‰‰‰‬ﻲ ُﻣﺤَ‪‰ ‰‬ﺮﱠرًا ﻓَﺘَﻘَﺒﱠ‪‰ ‰‬ﻞْ‬ ‫ت ﻝَ‪َ ‰ ‰‬‬ ‫ب ِإﻥﱢ‪‰‰‰‬ﻲ ﻥَ‪َ ‰ ‰‬ﺬرْ ُ‬ ‫ن َر ﱢ‬ ‫" ِإذْ ﻗَﺎﻝَ‪‰ ‰‬ﺖِ اﻣْ‪َ ‰ ‰‬ﺮَأ ُة ﻋِ‪‰ ‰‬ـﻤْﺮَا َ‬ ‫ﻚ أَﻥ‪َ ‰‰‰‬‬ ‫ِﻣﻨﱢ‪‰‰‰‬ﻲ ِإﻥﱠ‪َ ‰‰‰‬‬ ‫ب ِإﻥﱢ‪‰‰‰‬ﻲ وَﺽَﻌْ‪‰‰‰‬ـ ُﺘﻬَﺎ‬ ‫ﺽﻌَ‪‰‰‰‬ـ ْﺘﻬَﺎ ﻗَﺎﻝَ‪‰‰‰‬ﺖْ َر ﱢ‬ ‫ﺖ اﻝﺴﱠ‪‰‰‰‬ﻤِﻴ ُﻊ اﻝْﻌَ‪‰‰‰‬ـﻠِﻴ ُﻢ }‪َ {٣٥‬ﻓ َﻠﻤﱠ‪‰‰‰‬ﺎ َو َ‬ ‫ﺲ اﻝ‪ ‰‰‰‬ﱠﺬ َآ ُﺮ آَ‪‰‰‰‰‬ﺎﻷُﻥﺜَﻰ وَإِﻥﱢ‪‰‰‰‰‬ﻲ ﺱَ‪ ‰‰‰‬ﱠﻤﻴْ ُﺘﻬَﺎ ﻣَ‪‰‰‰‬ﺮْ َی َﻢ‬ ‫أُﻥﺜَ‪‰‰‰‬ﻲ وَاﻝﻠّ‪ُ ‰‰‰‬ﻪ َأﻋْ‪‰‰‰‬ـ َﻠ ُﻢ ِﺑﻤَ‪‰‰‰‰‬ﺎ وَﺽَﻌَ‪‰‰‰‬ـﺖْ َوﻝَ‪‰‰‰‬ﻴْ َ‬ ‫ن اﻝ‪ ‰‰‰‬ﱠﺮﺝِﻴ ِﻢ }‪َ {٣٦‬ﻓ َﺘ َﻘ ﱠﺒ َﻠﻬَ‪‰‰‰‬ﺎ َر ﱡﺑﻬَ‪‰‰‰‬ﺎ ﺑِﻘَﺒُ‪‰‰‰‬ﻮلٍ‬ ‫ﻦ اﻝﺸﱠ‪‰‰‰‬ﻴْﻄَﺎ ِ‬ ‫ﻚ َو ُذ ﱢر ﱠی َﺘﻬَ‪‰‰‰‬ﺎ ﻣِ‪َ ‰‰‰‬‬ ‫ِوِإﻥﱢ‪‰‰‰‬ﻲ ُأﻋِ‪‰‰‰‬ـﻴ ُﺬهَﺎ ﺑِ‪َ ‰‰‰‬‬ ‫ب‬ ‫ﺡﺴَ‪‰‰‰‬ﻨ ًﺎ وَآَﻔﱠﻠَﻬَ‪‰‰‰‬ﺎ َز َآ ِﺮیﱠ‪‰‰‰‬ﺎ ُآﱠﻠﻤَ‪‰‰‰‬ﺎ َدﺧَ‪َ ‰ ‰‬ﻞ ﻋَ‪‰ ‰‬ـ َﻠﻴْﻬَﺎ َز َآ ِﺮیﱠ‪‰‰‰‬ﺎ اﻝْ ِﻤﺤْ‪‰ ‰‬ﺮَا َ‬ ‫ﻦ وَأَﻥﺒَﺘَﻬَ‪‰‰‰‬ﺎ َﻥﺒَﺎﺕ‪ً ‰ ‰‬ﺎ َ‬ ‫ﺡﺴَ‪ٍ ‰ ‰‬‬ ‫َ‬ ‫ن اﻝّﻠ ‪َ ‰‬ﻪ‬ ‫ﻋ ‪‰‬ـﻨ ِﺪ اﻝّﻠ ‪ِ ‰‬ﻪ إ ﱠ‬ ‫ﻚ َه‪‰‰‬ـﺬَا ﻗَﺎ َﻝ ‪‰‬ﺖْ ُه ‪َ ‰‬ﻮ ِﻣ ‪‰‬ﻦْ ِ‬ ‫ﻋ ‪‰‬ـﻨ َﺪهَﺎ ِرزْﻗ ‪ً ‰‬ﺎ َﻗ‪‰‰‬ﺎ َل یَ‪‰‰‬ﺎ َﻣ ‪‰‬ﺮْ َی ُﻢ أَﻥﱠ‪‰‰‬ﻰ َﻝ ‪ِ ‰‬‬ ‫ﺝ ‪َ ‰‬ﺪ ِ‬ ‫َو َ‬ ‫ب }‪) " {٣٧‬ﺁل ﻋﻤﺮان‪.(٣٧-٣٥‬‬ ‫ﺡﺴَﺎ ٍ‬ ‫ق ﻣَﻦ َیﺸَﺎ ُء ِﺑ َﻐـﻴْ ِﺮ ِ‬ ‫َیﺮْ ُز ُ‬ ‫ك ﻋَ‪‰ ‰‬ـ َﻠﻲ‬ ‫ﻄﻔَﺎ ِ‬ ‫ك وَاﺹْ‪َ ‰ ‰‬‬ ‫ﻃﻬﱠ‪َ ‰ ‰‬ﺮ ِ‬ ‫ك َو َ‬ ‫ﻄﻔَﺎ ِ‬ ‫ن اﻝﻠّ‪‰ ‰‬ﻪَ اﺹْ‪َ ‰ ‰‬‬ ‫ﻼ ِﺋﻜَ‪ُ ‰ ‰‬ﺔ یَ‪‰‰‰‬ﺎ ﻣَ‪‰ ‰‬ﺮْ َی ُﻢ ِإ ﱠ‬ ‫" َوِإذْ ﻗَﺎﻝَ‪‰ ‰‬ﺖِ اﻝْ َﻤ َ‬ ‫ﻦ " )ﺁل ﻋﻤﺮان‪.(٤٢‬‬ ‫ِﻥﺴَﺎء اﻝْﻌَﺎ َﻝﻤِﻴ َ‬ ‫ن " ﻣ‪‰‰‰‰‬ﺮیﻢ " ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﺡﺎﻝﻴً‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‬ﻲ هﺪیّ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﻖ ﻝﻨ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل أ ﱠ‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻠﻤﻴﻦ ﻝﻠﻌ‪‰‰‰‰‰‰‰‬ﺎﻝﻢ اﻝﻤﺴ‪‰‰‰‰‰‰‰‬ﻴﺤﻲ‪ .‬وإذ آﺎﻥ‪‰‰‰‰‰‰‰‬ﺖ ﺹ‪‰‰‰‰‰‰‰‬ﻮرﺕﻬﺎ أو ﻣﻤﺎرﺱ‪‰‰‰‰‰‰‰‬ﺎت ﺡ ّﺒﻬ‪‰‰‰‰‰‰‰‬ﺎ‬ ‫وﺕﻮﻗﻴﺮه‪‰‰‰‰‬ﺎ‪ ،‬ﻗ‪‰‰‰‰‬ﺪ ا ّﺕﺨ‪‰‰‰‰‰‬ﺬت ﺹ‪‰‰‰‰‬ﻴﻐﺔ ﻣﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ ﻝﻠﻌ‪‰‰‰‰‬ـﻘﻴﺪة اﻹﺱ‪‰‰‰‰‰‬ﻼﻣ ّﻴﺔ‪ .‬ﺑﺤﻜ‪‰‰‰‰‬ﻢ اﻝﻌ‪‰‰‰‰‬ـﻘﻠ ّﻴﺔ‬ ‫ﻲ‪.‬‬ ‫اﻝﻐـﺮﺑ ّﻴﺔ‪ ،‬واﻝﺘﻄ ّﻮر اﻝﺬي أﺹﺎب اﻝﻔﻜﺮ اﻝﻤﺴﻴﺤ ّ‬ ‫ﺕﻘﻮل ﻣﺆﻝﻔﺔ ‪ ..‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‪:‬‬ ‫" ﺡﺘ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‰‬ـﺸﺮ ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‰‬ﻦ " ﻣ‪‰‰‰‬ﺮیﻢ " أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ إﺡ‪‰‰‰‬ـﺪي‬ ‫اﻝﻘ ّﺪیﺴ‪‰‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺘﻘ‪‰‰‰‰‰‬ﻮیﻢ اﻝﻤﺴ‪‰ ‰‰‰‬ﻴﺤﻲ اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻲ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ ﺑ ُﻤﺠ‪ّ ‰ ‰‰‰‬ﺮد ﻣ‪‰‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‰‬ﺘﻮردت‬ ‫ﻋ‪‰ ‰‰‬ـﺒﺎدﺕﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ) وﻗ‪‰ ‰‰‬ﺪ ﺵ‪‰ ‰‰‬ﺮﺡﻨﺎ ﻣﺼ‪‰‰‰‰‬ﺪر ذﻝ‪‰‰‰‰‬ﻚ ( ﺡﺘ‪‰ ‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺬﺑﺖ ﻋ‪‰ ‰‰‬ـﻮاﻃﻒ‬ ‫وإﻋ‪‰‰‰‬ـﺠﺎب اﻝﻘ‪‰‰‰‬ﺪیﺲ ﺑﺮﻥ‪‰‰‰‬ﺎرد رﺝ‪‰‰‰‬ﻞ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻤﺸ‪‰‰‰‬ﻬﻮر اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‬ﺌﻮ ًﻻ ﻋ‪‰‰‰‬ـﻦ‬ ‫إﺹﻼح ﻥﻈﺎم اﻝﺮهﺒﻨﺔ‪ ،‬وﺑﻨﻔﻮذﻩ أﻥﺸﺌﺖ ﻣﺌﺎت اﻷدیﺮة‬ ‫ــــــــــــــــ‬

‫‪-٥٢‬‬‫ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ ﺡﻴ‪‰‰‰‰‬ﺚ وه‪‰‰‰‰‬ـﺐ اﻝﺮهﺒ‪‰‰‰‰‬ﺎن أﻥﻔﺴ‪‰‰‰‰‬ﻬﻢ ﻓﻴﻬ‪‰‰‰‰‬ﺎ " ﻝﻠﻌ‪‰‰‰‰‬ـﺬراء " یﻠﺒﺴ‪‰‰‰‰‬ﻮن‬ ‫اﻝ‪‰‰‰‰‬ﺮداء اﻷﺑ‪‰‰‰‰‬ﻴﺾ ﺕﺤﻴ‪‰‰‰‰‬ﺔ ﻝﻄﻬﺎرﺕﻬ‪‰‰‰‰‬ﺎ‪ ،‬ویﻀ‪‰‰‰‰‬ﻴﻔﻮن ﻣﺤﺮاﺑً‪‰‰‰‬ﺎ ﺧﺎﺹً‪‰‰‰‬ﺎ " ﻝﻠﺴ‪‰‰‰‰‬ﻴﺪة " ﻓ‪‰‰‰‰‬ﻲ‬ ‫آﻨﺎﺋﺴ‪‰‰‰‬ﻬﻢ‪ .‬وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﺪ یﺤ‪ّ ‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ ﺡﺘ‪‰‰‰‬ﻰ آ‪‰‰‰‬ﺎن اﻝﺸﻌ‪‰‰‰‬ـﺮ واﻝﺸﻌ‪‰‰‰‬ـﺮاء‬ ‫اﻝﺠ ّﻮاﻝ‪‰‰‰‰‬ﻮن یﺨﻠﻄ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻴﻦ " اﻝﺴ‪‰ ‰‰‬ﻴﺪة " و " اﻝﻌ‪‰ ‰‰‬ـﺬراء " ﺑ‪‰‰‰‰‬ﻴﻦ " اﻝﺤ‪‰ ‰‰‬ﺐّ اﻝﻤﻘ‪ّ ‰ ‰‰‬ﺪس‬ ‫" و " اﻝ‪‰‰‰‬ﺪﻥﺲ "‪ ،‬وأﺹ‪‰‰‰‬ﺒﺤﺖ اﻝﻌ‪‰ ‰‬ـﺬراء ﺱ‪‰‰‰‬ﻴﺪﺕﻨﺎ ‪Our Lady – Notre‬‬ ‫‪ Dame‬ﺵﺨﺼ‪‰‰‰‬ﻴﺔ ارﺱﺘﻮﻗ‪‰ ‰‬ـﺮاﻃﻴﺔ ﻣﻤﻴّ‪‰ ‰‬ﺰة أآﺜ‪‰‰‰‬ﺮ اﻥﺴ‪‰ ‰‬ﺠﺎ ًﻣﺎ ﻓ‪‰ ‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ اﻷﻣ‪‰‰‰‬ﺮاء ﻓ‪‰ ‰‬ﻲ‬ ‫ﻗﺼ‪‰‰‰‬ﻮر اﻝﻐ‪‰ ‰‬ـﺮب ﻣﻨﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‬ﺎن اﻝﻤﺸ‪‰‰‰‬ﻬﻮر ﻓ‪‰‰‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ ﻝﺤ‪‰ ‰‬ﻢ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰ ‰‬ـﺮﻥﻴﻦ‬ ‫اﻝﺮاﺑ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﺸﺮ واﻝﺨ‪‰‰‰‬ﺎﻣﺲ ﻋ‪‰ ‰‬ـﺸﺮ‪ ،‬ﺕﺤ ّﻮﻝ‪‰‰‰‬ﺖ ﺑﺘ‪‰‰‰‬ﺄﺙﻴﺮ اﻝﻔﺮﻥﺴﻴﺴ‪‰‰‰‬ﻜﺎن إﻝ‪‰‰‰‬ﻰ أ ّم اﻝﻔﻘ‪‰ ‰‬ـﺮاء‬ ‫واﻝﺒﺆﺱ‪‰‰‰‬ﺎء‪ ،‬واﻝﻌ‪‰ ‰‬ـﺎﺋﻠﺔ اﻝﻤﻘ ّﺪﺱ‪‰ ‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻝ‪‰ ‰‬ﻢ یﻜ‪‰ ‰‬ﻦْ ﻝﻬ‪‰‰‰‬ﺎ ﻣﻜ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ‪ ،‬أﺧ‪‰‰‰‬ﺬت‬ ‫ن اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ ‪-‬‬ ‫ﻣﻜﺎﻥﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺨ‪‰‰‰‰‬ﺎﻣﺲ ﻋ‪‰ ‰‰‬ـﺸﺮ ﻓ‪‰‰‰‰‬ﻲ روﻣ‪‰‰‰‰‬ﺎ " وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫اﻝ‪‰‰‰‬ﺬیﻦ ﻻ ی‪‰‰‰‬ﺮﺕﺒﻂ اﻝ‪‰‰‰‬ﺪیﻦ ﻋ‪‰ ‰‬ـﻨﺪهﻢ ﺑ‪‰‰‰‬ﺎﻝﻤﻨﻄﻖ ‪ -‬آ‪‰‰‰‬ﺎﻥﻮا ﻋ‪‰ ‰‬ـﻠﻲ اﺱﺘﻌ‪‰ ‰‬ـﺪاد ﻝﻘﺒ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺮیﻢ‬ ‫آﻌ‪‰ ‰‰‬ـﺮوس اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ وأﻣ‪‰‰‰‰‬ﻪ ‪ ..‬ﻣﻤ‪‰‰‰‰‬ﺎ أﺙ‪‰ ‰‰‬ﺎر ﻣﺸ‪‰ ‰‰‬ﺎآﻞ ﻣﻨﻄﻘﻴ‪‰‰‰‰‬ﺔ ﻓ‪‰ ‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة‪ ،‬وﻋ‪‰ ‰‰‬ـﻨﺪ‬ ‫ﺝ‪‰‰‰‰‰‰‬ﻮدﻓﺮى أوف إدﻣﻮﻥ‪‰‰‰‰‰‰‬ﺖ‪ ،‬أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ـﺮوس اﻝﻌ‪‰‰‰‰‰‬ـﻀﻮیﻦ اﻵﺧ‪‰‰‰‰‰‰‬ﺮیﻦ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﺜ‪‰‰‰‬ﺎﻝﻮث ) أي اﻵب واﻝ‪‰‰‰‬ﺮوح اﻝﻘ‪‰‰‰‬ﺪس (‪ .‬وﻗ‪‰‰‰‬ﺪ ﻇﻠّ‪‰ ‰‬ﺖ " ﻣ‪‰‰‰‬ﺎري " ﺵ‪‰‰‰‬ﻮآﺔ ﻓ‪‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‬ﺐ‬ ‫اﻝﻔﻜ‪‰‰‰‬ﺮ اﻝﻜﻨﺴ‪‰‰‰‬ﻲ ﻝﻤﺨﺎﻝﻔﺘﻬ‪‰‰‰‬ﺎ ﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﻤﺴ‪‰‰‬ﻴﺤ ّﻴﺔ ﻋ‪‰‰‬ـﻦ وﺽ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬ﺡﺘ‪‰‰‬ﻲ اﺽ‪‰‰‬ﻄﺮت‬ ‫ﺹﺔ ")‪(١‬؟؟؟؟؟!!!!!‪.‬‬ ‫ﻓﻲ اﻝﻨﻬﺎیﺔ ﻹﻋﻼﻥﻬﺎ ﺡﺎﻝﺔ ﺧﺎ ً‬ ‫ـــــــــــــــــــــ‬ ‫)‪ (١‬ص ‪ ٢٥٧‬واﻥﻈ‪‰‰‰‬ﺮ دراﺱ‪‰‰‰‬ﺔ ﻣﻮﺱ‪‰‰‰‬ﻌﺔ ﻝﻨ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺮیﻢ ﻓ‪‰‰‰‬ﻰ اﻷﻥﺎﺝﻴ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻰ آﺘﺎﺑﻨ‪‰‰‰‬ﺎ‪ " :‬ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﺠﻬﺎد واﻷﻗﻠﻴﺎت واﻷﻥﺎﺝﻴﻞ "‪.‬‬

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‫ﳌﺎذا اﻟﺰﻧﺎ؟‬ ‫ن ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ أآﺜ‪‰‰‰‬ﺮ " ﻋ‪‰ ‰‬ـﻔﺔ‬ ‫وﻗ‪‰‰‰‬ﺪ یﺒ‪‰‰‰‬ﺪو ﻣ‪‰‰‰‬ﻦ اﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﺴ‪‰‰‰‬ﻄﺤﻴﺔ أ ﱠ‬ ‫" أو ﺕﺨﻠ‪‰‰‰‰‬ﻖ ﻣﺠﺘﻤﻌً‪‰‰‰‬ﺎ أآﺜ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻔﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ‪ -‬وﻝﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا ﻏ‪‰‰‰‬ـﻴﺮ‬ ‫ﺹ‪‰‰‬ﺤﻴﺢ؟؟‪ ،‬ﻷﻥﻬ‪‰‰‬ﺎ ﻣﺨﺎﻝﻔ‪‰‰‬ﺔ ﻝﻠﻄﺒﻴﻌ‪‰‰‬ﺔ‪ .‬وﻗ‪‰‰‬ﺪ اﺽ‪‰‰‬ﻄﺮ آﺒ‪‰‰‬ﺎر رﺝ‪‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‬ﺔ ذاﺕﻬ‪‰‰‬ﻢ إﻝ‪‰‰‬ﻲ‬ ‫اﻻﻋ‪‰ ‰‰‬ـﺘﺮاف ﺑﺎﻝﻌ‪‰ ‰‰‬ـﺠﺰ ﻋ‪‰ ‰‰‬ـﻦ " ﺧﺼ‪‰ ‰‰‬ﻲ " اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﺕ‪‰‰‰‰‬ﺮى " ﻗﺪیﺴً‪‰ ‰‰‬ﺎ "‬ ‫ﻣﺜ‪‰‰‰‬ﻞ ﺕﻮﻣ‪‰‰‰‬ﺎس اﻹآ‪‰‰‰‬ﻮیﻨﻰ‪ ،‬اﻝ‪‰‰‰‬ﺬي ُیﻌ‪‰ ‰‬ـﺘﺒﺮ ﻓﻴﻠﺴ‪‰‰‰‬ﻮف اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ وﻣﺠ‪ّ ‰ ‰‬ﺪدهﺎ ﻓﻜﺮیً‪‰ ‰‬ﺎ‪ُ ،‬یﻘ‪ّ ‰ ‰‬ﺮ‬ ‫ن اﻝﺒﻐ‪‰‰‰‰‬ﺎء ﻣﺜ‪‰‰‰‰‬ﻞ " اﻝﻤ‪‰‰‰‰‬ﺮاﺡﻴﺾ " إذا‬ ‫اﻝﺒﻐ‪‰‰‰‰‬ﺎء آﻮﺱ‪‰‰‰‰‬ﻴﻠﺔ ﻝﻤﻜﺎﻓﺤ‪‰‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬ویﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬ ‫أﻝﻐ‪‰ ‰‬ـﻴﺘﻬﺎ اﻣ‪‰‰‰‬ﺘﻸ اﻝﻤﻜ‪‰‰‰‬ﺎن ﺑﺎﻷﻗ‪‰‰‰‬ﺬار ‪ ..‬آ‪‰‰‰‬ﺬﻝﻚ إذا أﻝﻐ‪‰ ‰‬ـﻴﺖ اﻝﺒﻐ‪‰ ‰‬ﺎء‪ ،‬اﻥﺘﺸ‪‰‰‰‬ﺮ " اﻝﻠ‪‰‰‰‬ﻮاط "‪.‬‬ ‫وآﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك آﻨﻴﺴ‪‰‰‰‬ﺔ ﻝﻠ‪‰‰‰‬ﺪﻋﺎرة ﻓ‪‰‰‰‬ﻲ " أﻓﻨﻴ‪‰‰‰‬ﻮن " ﺡﻴ‪‰‰‰‬ﺚ ﺕﻘﻀ‪‰‰‰‬ﻲ اﻝﻔﺘﻴ‪‰‰‰‬ﺎت ﺑﻌ‪‰‰‰‬ـﺾ‬ ‫اﻝﻮﻗ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻼة واﻝﻮاﺝﺒ‪‰‰‰‰‬ﺎت اﻝﺪیﻨﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ یﺘﻔﺮﻏ‪‰‰‰‰‬ـﻦ ﺑﻘﻴ‪‰‰‰‰‬ﺔ اﻝﻨﻬ‪‰‰‰‰‬ﺎر واﻝﻠﻴ‪‰‰‰‰‬ﻞ‬ ‫ﻝﺨﺪﻣ‪‰‰‰‰‰‬ﺔ اﻝﺰﺑ‪‰‰‰‰‰‬ﺎﺋﻦ‪ ،‬اﻝ‪‰‰‰‰‰‬ﺬیﻦ یﺸ‪‰‰‰‰‰‬ﺘﺮط ﻓ‪‰‰‰‰‰‬ﻴﻬﻢ أن یﻜﻮوﻥ‪‰‰‰‰‰‬ﻮا ﻣﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﻴﻦ‪ ،‬إذْ ﻝ‪‰‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‰‬ﻦ‬ ‫ُیﺴﻤﺢ ﻝﻐـﻴﺮ اﻝﻤﺴﻴﺤ ّﻴﻴﻦ ﺑﺎﻝﺪﺧﻮل؟؟؟؟!!!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٥٤‬‬‫وﻗ‪‰‰‬ﺪ ﻇ‪‰‰‬ﻞ ه‪‰‰‬ﺬا اﻝﺘﻘﻠﻴ‪‰‰‬ﺪ ﻣﺘﺒﻌً ‪‰‬ﺎ ﻣ‪‰‰‬ﻦ اﻝﻤﻮﻣﺴ‪‰‰‬ﺎت اﻝﻤﺴ‪‰‰‬ﻴﺤﻴﺎت ﻓ‪‰‰‬ﻲ اﻝﺨﻠ‪‰‰‬ﻴﺞ إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ﺎم‬ ‫‪ ،١٩٥٦‬هﺬا یﺬآﺮﻥﺎ ﺑﻘﺼﺔ اﻝﻐﻼم اﻝﺸﻬﻴﺪ وﻣﻠﻚ ﻗﺮﻃﺒﺔ)‪.(١‬‬ ‫وﻗ‪‰‰‰‬ﺪ أﻋﺠ‪‰‰‰‬ﺐ اﻝﺒﺎﺑ‪‰‰‰‬ﺎ ﺝﻮﻝﻴ‪‰‰‰‬ﻮس اﻝﺜ‪‰‰‰‬ﺎﻥﻲ " ﺑﻜﺮﺧﺎﻥ‪‰‰‰‬ﺔ " أﻓﻴﻨ‪‰ ‰‬ﻮن ه‪‰‰‰‬ﺬﻩ إﻝ‪‰‰‰‬ﻰ درﺝ‪‰‰‰‬ﺔ‬ ‫أﻥﱠ‪‰ ‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ اﻝﻘ‪‰ ‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس ﻋﺸ‪‰ ‰‬ﺮ أﺱ‪‰ ‰‬ﺲ واﺡ‪‰‰‰‬ﺪة ﻣﻤﺎﺙﻠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ روﻣ‪‰‰‰‬ﺎ ذاﺕﻬ‪‰‰‰‬ﺎ‪،‬‬ ‫وأﺹﺒﺤﺖ ﻣﺎریﺔ اﻝﻤﺠﺪﻝﻴﺔ‪ ،‬ﻗ ّﺪیﺴﺔ اﻝﻤﻮﻣﺴﺎت "! ‪.‬‬ ‫ن آﻮﻝﻮﻣﺒ‪‰‰‰‰‬ﻮس ﺱ‪‰ ‰‰‬ﺎﻓﺮ‬ ‫ویﻤﻜ‪‰‰‰‰‬ﻦ أنْ ﻥُ‪‰ ‰‰‬ﺪرك ﻣ‪‰ ‰‰‬ﺪى اﻥﺘﺸ‪‰‰‰‰‬ﺎر اﻝﺒﻐ‪‰‰‰‰‬ﺎء ﻣ‪‰ ‰‰‬ﻦ ﺡﻘﻴﻘ‪‰‰‰‰‬ﺔ أ ﱠ‬ ‫إﻝ‪‰‰‰‰‬ﻰ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٤٩٣‬ﻣ‪‰‰‰‰‬ﻊ ﺧﻤﺴ‪‰‰‰‰‬ﻴﻦ ﺑﺤ‪‰‰‰‰‬ﺎرًا أﺹ‪‰ ‰‰‬ﻴﺐ ﺑﻌﻀ‪‰‰‰‰‬ﻬﻢ " ﺑ‪‰‰‰‰‬ﺎﻝﺰهﺮى "‬ ‫ﻓ‪‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻮدﺕﻬﻢ ﺑﺜﻤﺎﻥﻴ‪‰‰‰‬ﺔ ﻋﺸ‪‰‰‰‬ﺮ ﺵ‪‰ ‰‬ﻬ ًﺮا آ‪‰‰‰‬ﺎن اﻝﺰه‪‰‰‰‬ﺮى ﻣﻨﺘﺸ‪ً ‰ ‰‬ﺮا‬ ‫ﻓﻲ ﻣﻌﻈﻢ أوروﺑﺎ!‪.‬‬ ‫وﺕﻮﻣ‪‰‰‬ﺎس اﻷآ‪‰‰‬ﻮیﻨﻰ اﻝ‪‰‰‬ﺬى أﺑ‪‰‰‬ﺎح اﻝﺒﻐ‪‰‰‬ﺎء ه‪‰‰‬ﻮ اﻝ‪‰‰‬ﺬى ﻗﻴ‪‰‰‬ﻞ ﻓﻴ‪‰‰‬ﻪ " ﻝ‪‰‰‬ﻮ أﻣﻜ‪‰‰‬ﻦ ﺕﺤﻤﻴ‪‰‰‬ﻞ‬ ‫رﺝ‪‰‰‰‰‬ﻞ واﺡ‪‰‰‰‰‬ﺪ ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺔ ﺕﺸ‪‰‰‰‰‬ﺪیﺪ ﻣﻮﻗ‪‰‰‰‰‬ﻒ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس‬ ‫اﻷآﻮیﻨﻰ ﻓﻴﻠﺴﻮف وﻓﻘﻴﻪ اﻝﻘﺮن اﻝﺜﺎﻝﺚ ﻋﺸﺮ "‪.‬‬ ‫وﻗ‪‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﺰل أﺡ‪‰‰‰‬ﺪ رﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ ﻓ‪‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺎم ‪ ١٢٧٤‬ﺑﻌ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎ أﻥﺠ‪‰‰‰‬ﺐ ‪٦٥‬‬ ‫ﻼ ﻏـﻴﺮ ﺵﺮﻋﻲ)‪.(٢‬‬ ‫ﻃﻔ ً‬ ‫وﻝﻜ‪‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﺨﺪام أو إﺑﺎﺡ‪‰‰‰‬ﺔ اﻝﺒﻐ‪‰‰‰‬ﺎء ﻝ‪‰‰‰‬ﻢ ُیﻘﺼ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻪ ﻣﺠ‪ّ ‰‰‰‬ﺮد ﺕﻄﻬﻴ‪‰‰‰‬ﺮ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻗ‪‰‰‰‰‬ﺬارات اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ اﺱﺘﻌ‪‰ ‰‰‬ـﻴﻦ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ ﻓ‪‰‰‰‰‬ﺮض اﻝﺘﻘﺸ‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻌﺎﺵ‪‰‰‰‰‬ﺮة‬ ‫ن ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﺪﺧﻞ ﻓ‪‰‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‰‬ﺮاش اﻝﺰوﺝﻴّ‪‰‰‰‰‬ﺔ‪ ،‬وﻣﻘﺎوﻣ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﺰوﺝﻴّ‪‰‰‰‰‬ﺔ! ﻓ‪‰‰‰‰‰‬ﺈ ّ‬ ‫اﻝﻤﺸﺎﻋ‪‰ ‰‬ـﺮ اﻝﻄﺒﻴﻌ‪‰ ‰‬ـ ّﻴﺔ‪ ،‬أ ّدت إﻝ‪‰ ‰‬ﻲ ازده‪‰‰‰‬ﺎر اﻝﺒﻐ‪‰‰‰‬ﺎء‪ ،‬ﻓﻔ‪‰ ‰‬ﻲ اﻝﻌ‪‰ ‰‬ـﺼﺮ اﻝﻔﻴﻜﺘ‪‰‰‰‬ﻮري ﻓﻀّ‪‰ ‰‬ﻞ‬ ‫اﻝﺮﺝ‪‰‰‰‰‬ﺎل أو ﺡﺘ‪‰‰‰‰‬ﻲ ُﻥﺼ‪‰‰‰‰‬ﺤﻮا ﺑﺘﻔﺮی‪‰‰‰‰‬ﻎ ﺵ‪‰‰‰‰‬ﻬﻮاﺕﻬﻢ ﻣ‪‰‰‰‰‬ﻊ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت أو اﻝﻌ‪‰‰‰‰‬ـﺸﻴﻘﺎت‪،‬‬ ‫ﻝﻴﻜ‪‰‰‰‬ﻮن اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﺰوﺝ‪‰‰‰‬ﺔ رﻓﻴﻌً‪‰ ‰‬ﺎ ﻣﻬ‪‰‰‰‬ﺬ ًﺑﺎ ﺑ‪‰‰‰‬ﺎردًا رﺹ‪‰‰‰‬ﻴ ًﻨﺎ! " ﺁﻣ‪‰‰‰‬ﻦ ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬ ‫ن اﻝﺠ‪‰‰‬ﻨﺲ ﺡﺘ‪‰‰‬ﻲ ﻓ‪‰‰‬ﻰ اﻝ‪‰‰‬ﺰواج ﻻ ُیﺴ‪‰‰‬ﻤﺢ ﺑ‪‰‰‰‬ﻪ إ ﱠﻻ إذا آ‪‰‰‬ﺎن اﻝﻬ‪‰‰‬ﺪف ﻣﻨ‪‰‰‬ﻪ ه‪‰‰‬ﻮ اﻝﺘﻨﺎﺱ‪‰‰‬ﻞ‬ ‫أﱠ‬ ‫ن اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‰‬ﺔ ﺁﻣﻨ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﺬﻝﻚ وﻝﻮﻥ‪‰‰‰‰‬ﺖ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻨﻈ‪‰‰‰‬ﺮة‪ ،‬اﻝﻔﻜ‪‰‰‰‰‬ﺮ‬ ‫ﻓﻘ‪‰‰‰‰‬ﻂ‪ ،‬وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫ن ﺕﺄﺙﻴﺮﻩ آﺎن ﻣﺤﺪو ًدا وﻝﻜﻦ ﻣﻦ‬ ‫اﻝﻜﺎﺙﻮﻝﻴﻜﻰ آﻠﻪ‪ ،‬ﻓﻴﻤﺎ یﺘﻌـﻠﻖ ﺑﺎﻝﺠﻨﺲ‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫ـــــــــــــــــــــ‬ ‫)‪ (١‬أﻥﻈﺮ ﻓﺼﻞ اﻝﻠﻮاط‪ .‬وهﻮ اﻝﻐﻼم اﻝﻤﺴﻴﺤﻰ اﻝﺬي رﻓﺾ ﺡﺐ اﻝﻤﻠﻚ اﻝﻠﻮﻃﻲ اﻝﻤﺴﻠﻢ ﻷﻥﻪ وﺙﻨﻰ‪.‬‬ ‫)‪ (٢‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ‪.١٤٧-١٣٣‬‬

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‫‪-٥٥‬‬‫اﻝﻐ‪‰‰‰‬ـﺮیﺐ أﻥﱠ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﻼل اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋ‪‰‰‰‬ـﺸﺮ ﺕﺒﻨّ‪‰‰‰‬ﻲ اﻝﺒﺮوﺕﺴ‪‰‰‰‬ﺘﺎﻥﺖ ﺕﻌ‪‰‰‰‬ﺎﻝﻴﻢ اﻝﻘ‪‰‰‰‬ﺪیﺲ‬ ‫أﻏ‪‰ ‰‬ـﺴﻄﻴﻦ أآﺜ‪‰‰‰‬ﺮ ﻣﻤ‪‰‰‰‬ﺎ ﻓﻌ‪‰ ‰‬ـﻞ أﺱ‪‰‰‰‬ﻼﻓﻬﻢ اﻝﻜﺎﺙﻮﻝﻴ‪‰‰‰‬ﻚ وﻗ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪآﺘﻮر أﻝ‪‰‰‰‬ﻴﺲ ﺱ‪‰‰‰‬ﺘﻮآﻤﺎن‬ ‫ن أي زوج یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻦ زوﺝﺘ‪‰‰‰‬ﻪ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑﻐ‪‰‰‰‬ـﻴﺮ ه‪‰‰‰‬ﺪف‬ ‫اﻷﻣﺮیﻜ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ " ١٨٩٤‬إ ﱠ‬ ‫اﻹﻥﺠ‪‰‰‰‰‬ﺎب‪ ،‬إ ّﻥﻤ‪‰‰‰‰‬ﺎ یﺤ‪ّ ‰‰‰‬ﻮل زوﺝﺘ‪‰‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻮﻣﺲ ﺧﺼﻮﺹ‪‰‰‰‰‬ﻴﺔ ")‪ " ،(١‬وإذا ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦ‬ ‫رﺝ‪‰ ‰‰‬ﺎل اﻝﻌ‪‰ ‰‰‬ـﺼﺮ اﻝﻔﻴﻜﺘ‪‰‰‰‰‬ﻮري ﻗ‪‰‰‰‰‬ﺪ ذه‪‰ ‰‰‬ـﺒﻮا ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻄ‪ّ ‰ ‰‰‬ﺮف ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝ‪‰‰‰‰‬ﺪآﺘﻮر إ ﱠﻻ أﻥّ‪‰ ‰‰‬ﻪ‬ ‫ن اﻝﺮﺝ‪‰‰‬ﺎل ﻻ یﺠ‪‰‰‬ﻮز ﻝﻬ‪‰‰‬ﻢ إﻇﻬ‪‰‰‬ﺎر ﺵ‪‰‰‬ﻬﻮﺕﻬﻢ اﻝﺤﻴﻮاﻥﻴّ‪‰‰‬ﺔ‬ ‫آﺎﻥ‪‰‰‬ﺖ هﻨ‪‰‰‬ﺎك ﻗﻨﺎﻋ‪‰‰‬ﺔ ﻋﺎﻣّ‪‰‰‬ﺔ ﺑ‪‰‰‬ﺄ ﱠ‬ ‫ﻣ‪‰‰‬ﻊ زوﺝ‪‰‰‬ﺎﺕﻬﻢ إ ﱠﻻ ﻓ‪‰‰‬ﻲ أﺽ‪‰‰‬ﻴﻖ اﻝﺤ‪‰‰‬ﺪود ﻣ‪ّ ‰‰‬ﺮة ﻓ‪‰‰‬ﻰ اﻝﺸ‪‰‰‬ﻬﺮ وه‪‰‰‬ﻮ اﻷﻣﺜ‪‰‰‬ﻞ‪ ،‬أو ﻣ‪ّ ‰‰‬ﺮة ﻓ‪‰‰‬ﻰ‬ ‫اﻷﺱ‪‰‰‰‰‬ﺒﻮع إذا آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ ﺡﺮﺝ‪‰‰‰‰‬ﺔ ")‪ .(٢‬و ُیﻤﻨ‪‰‰‰‰‬ﻊ ﺕﻤﺎﻣً‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‬ﺮة اﻝﺤﻤ‪‰‰‰‰‬ﻞ أو‬ ‫اﻝﺤ‪‰‰‰‬ﻴﺾ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل وﺝ‪‰‰‰‬ﺪوا ﻣﺼ‪‰‰‰‬ﺮ ًﻓﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ اﻋ‪‰‰‬ـﺘﻘﺪوا أ ﱠﻥﻬ‪‰‰‰‬ﻢ یﺨ‪‰‰‰‬ﺪﻣﻮن زوﺝ‪‰‰‰‬ﺎﺕﻬﻢ‬ ‫ن اﻝﻠﺠ‪‰‰‰‬ﻮء إﻝ‪‰‰‰‬ﻰ اﻝﻤﻮﻣﺴ‪‰‰‰‬ﺎت یﺘﻔ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺪیﻦ‪.‬‬ ‫ﺑﺘﺼ‪‰‰‰‬ﺮیﻒ ﻃﺎﻗ‪‰‰‰‬ﺎﺕﻬﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺨ‪‰‰‰‬ﺎرج‪ ،‬وأ ﱠ‬ ‫ﻓﺎﻝﻘ‪‰‰‰‰‬ﺪیﺲ أﻏ‪‰‰‰‬ـﺴﻄﻴﻦ ﺧ‪‰‰‰‰‬ﻼل ﻣﻨﺎﻗﺸ‪‰‰‰‰‬ﺘﻪ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ ﻗ‪‰‰‰‰‬ﺎل ‪ :‬إﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻮﻻ ﺧﻄﻴﺌ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮأة‪،‬‬ ‫واﻝﺘﻔﺎﺡ‪‰‰‰‬ﺔ‪ ،‬واﻝﺤﻴّ‪‰ ‰‬ﺔ ‪ ..‬ﻝﺒﻘ‪‰‰‰‬ﻰ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﺎردًا وﻋ‪‰ ‰‬ـﻤﻠﻴﺔ ﻋ‪‰ ‰‬ـﻘﻠﻴﺔ ﻣﺤﺴ‪‰‰‰‬ﻮﺑﺔ وﺧﺎﻝﺼً‪‰ ‰‬ﺎ‬ ‫ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﻞ إﺙ‪‰‰‰‬ﺎرة وﻝ‪‰‰‰‬ﻴﺲ إ ﱠﻻ ﺑﻌ‪‰ ‰‬ـﺪ اﻝﺨﻄﻴﺌ‪‰ ‰‬ﺔ اﻷوﻝ‪‰ ‰‬ﻲ ﻇﻬ‪‰‰‰‬ﺮت اﻝﺸﻬ‪‰ ‰‬ـﻮة واﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻃﺒ‪‰‰‰‬ﺎء اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰ ‰‬ﻊ ﻋ‪‰ ‰‬ـﺸﺮ ه‪‰‰‰‬ﺬﻩ اﻝﻨﻈ‪‰‰‰‬ﺮة إﻝ‪‰‰‰‬ﻰ ﻥﺘﻴﺠﺘﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﻤﻮﺽ‪‰‰‰‬ﻮع‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡﻤ‪‰‰‰‬ﻞ أ ّ‬ ‫ﺐ‪ ،‬ﻋ‪‰‰‬ـﻦ اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‬ﻊ‬ ‫اﻝﻤﻨﻄﻘﻴ‪‰‰‬ﺔ‪ ،‬ﻓﻔﻀ‪‰‰‬ﻠﻮا اﻝﺠ‪‰‰‬ﻨﺲ ﻣ‪‰‰‬ﻊ اﻝﻤ‪‰‰‬ﻮﻣﺲ اﻝ‪‰‰‬ﺬي ی‪‰‰‬ﺘ ّﻢ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬ ‫اﻝﺰوﺝ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‰‬ﺎزدهﺮ اﻝﺒﻐ‪‰‰‰‰‰‬ﺎء ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻥﺤ‪‰‰‰‰‰‬ﻮ ﻝ‪‰‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‰‬ﺒﻖ ﻝ‪‰‰‰‰‰‬ﻪ ﻣﺜﻴ‪‰‰‰‰‰‬ﻞ‪ .‬ورﻏ‪‰ ‰‰‰‬ـﻢ ﻗﻠ‪‰‰‰‰‰‬ﺔ‬ ‫اﻹﺡﺼﺎﺋ ّﻴﺎت‪ .‬ﻓﻘﺪ اﻋـﺘﺮف اﻝﺒﻮﻝﻴﺲ ﺑﻮﺝﻮد ﺙﻼﺙﻴﻦ أﻝﻒ ﻣﻮﻣﺲ ﻓﻲ ﺑﺎریﺲ‪.‬‬ ‫وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﺼ‪‰‰‰‰‰‬ﺎدر اﻝﺮﺱ‪‰‰‰‰‬ﻤ ّﻴﺔ ﺕﻘ‪ّ ‰‰‰‰‬ﺪر اﻝ‪‰‰‰‰‰‬ﺮﻗﻢ اﻝﺤﻘﻴﻘ‪‰‰‰‰‬ﻲ ﺑﻤﺎﺋ‪‰‰‰‰‬ﺔ وﻋ‪‰‰‰‰‬ـﺸﺮیﻦ أﻝﻔً‪‰‰‰‰‬ﺎ‪،‬‬ ‫وﻥﻔ‪‰‰‰‰‰‬ﺲ اﻝﺨ‪‰‰‰‰‰‬ﻼف‪ ،‬ﻓ‪‰‰‰‰‰‬ﻲ ﻝﻨ‪‰‰‰‰‰‬ﺪن‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ اﻋ‪‰ ‰‰‰‬ـﺘﺮف اﻝﺒ‪‰‰‰‰‰‬ﻮﻝﻴﺲ ﺑﻮﺝ‪‰‰‰‰‰‬ﻮد ﺱ‪‰‰‰‰‰‬ﺒﻌﺔ ﺁﻻف‬ ‫ﻣ‪‰‰‰‬ﻮﻣﺲ‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ـﺪرهﻢ ﺕﻘﺮی‪‰‰‰‬ﺮ إﺡ‪‰‰‰‬ﺪي اﻝﺠﻤﻌﻴ‪‰‰‰‬ﺎت ﺑﺜﻤ‪‰‰‰‬ﺎﻥﻴﻦ أﻝ‪‰‰‰‬ﻒ ﻣ‪‰‰‰‬ﻮﻣﺲ‪ .‬وﻓ‪‰‰‰‬ﻰ‬ ‫ﻓﻴﻴﻨ‪‰‰‰‬ﺎ )‪ (١٨٢٠‬آﺎﻥ‪‰‰‰‬ﺖ ﺕﻮﺝ‪‰‰‰‬ﺪ ﺑﻐ‪‰ ‰‬ﻲ ﻝﻜ‪‰‰‰‬ﻞ ﺱ‪‰‰‰‬ﺒﻌﺔ رﺝ‪‰‰‰‬ﺎل‪ ،‬وﻓ‪‰‰‰‬ﻰ ﻥﻴﻮی‪‰‰‰‬ﻮرك )‪(١٨٣٠‬‬ ‫ﻋ‪‰ ‰‰‬ـﺸﺮون أﻝ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻮﻣﺲ وﻓ‪‰‰‰‰‬ﻲ اﻝﻔﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻴﻦ )‪ (١٨٤٠-١٨٣٠‬آﺎﻥ‪‰‰‰‰‬ﺖ ُﺕﺤ‪‰‰‰‰‬ﺎل‬ ‫ﺱ‪‰‰‰‰‰‬ﺒﻌﺔ اﻵف اﻣ‪‰‰‰‰‰‰‬ﺮأة ﻣﻌ‪‰‰‰‰‰‬ـﻈﻤﻬﻦ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺒﻐﺎی‪‰‰‰‰‰‬ﺎ إﻝ‪‰‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‰‬ﻼج ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‰‰‬ﻴﻼن أو‬ ‫اﻝﺰه‪‰‰‰‬ﺮي‪ ،‬وﻓ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ ١٨٦٥‬ﻋﺎﻝﺠ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻼث ﻣﺴﺘﺸ‪‰‰‰‬ﻔﻴﺎت ﻓ‪‰‰‰‬ﻲ ﻝﻨ‪‰ ‰‬ﺪن‪ ،‬ﺙﻼﺙ‪‰‰‰‬ﻴﻦ أﻝ‪‰‰‰‬ﻒ‬ ‫ﺡﺎﻝﺔ ﻣﻦ اﻝﺮﺝﺎل واﻝﻨﺴﺎء‪ ،‬وﻓﻲ ﺑﺎریﺲ )‪ (١٨٦٠‬آﺎن أآﺜﺮ ﻣﻦ ﺱﺘﻴﻦ‬ ‫ـــــــــــــــــ‬ ‫)‪ (١‬اﻝﺠﻨﺲ ﻓﻰ اﻝﺘﺎریﺦ‬ ‫)‪ (٢‬وﻗﺪ وﻋﺪهﺎ اﻹﻋﺮاﺑﻰ " أرﺑ ًﻌﺎ ﻓﻲ أرﺑﻊ " ﻓﻰ ﻝﻴﻠﺔ واﺡﺪة هﻰ ﻝﻴﻠﺔ اﻝﻤﺒﺎیﻌﺔ!‪.‬‬

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‫‪-٥٦‬‬‫ﺑﺎﻝﻤﺎﺋ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت اﻝﻼﺋ‪‰‰‰‰‬ﻲ دﺧﻠ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺠﻦ " ﺱ‪‰‰‰‰‬ﺎﻥﺖ ﻻزار " ﻣﺼ‪‰‰‰‰‬ﺎﺑﺎت‬ ‫ﺑﻤ‪‰‰‰‬ﺮض ﺱ‪ّ ‰‰‬ﺮي‪ ،‬وﺧ‪‰‰‰‬ﻼل ﺙﻼﺙ‪‰‰‬ﺔ ﺵ‪‰‰‬ﻬﻮر ﻓﻘ‪‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺮس اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮري ﻋﺸ‪‰‰‰‬ﺮیﻦ أﻝ‪‰‰‰‬ﻒ‬ ‫ی‪‰‰‰‰‰‬ﻮم ﻋﻤ‪‰‰‰‰‰‬ﻞ ﺑﺴ‪‰‰‰‰‰‬ﺒﺐ ﺕ‪‰‰‰‰‰‬ﺮ ّدد رﺝ‪‰‰‰‰‰‬ﺎل اﻝﺤ‪‰‰‰‰‰‬ﺮس ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻤﺴﺘﺸ‪‰‰‰‰‰‬ﻔﻴﺎت ﻝﻠﻌ‪‰‰‰‰‰‬ﻼج ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫اﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‬ﺮ ّیﺔ‪ .‬وﻓ‪‰ ‰‰‬ﻲ آﻮﺑﻨﻬ‪‰‰‰‰‬ﺎﺝﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺜﻠ‪‰‰‰‰‬ﺚ اﻷﺧﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ‬ ‫ﻋ‪‰‰‬ـﺸﺮ آ‪‰‰‰‬ﺎن آ‪‰‰‰‬ﻞ رﺝ‪‰‰‰‬ﻞ أو اﻣ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻴﻦ ﺙﻼﺙ‪‰‰‬ﺔ یﺤﻤ‪‰‰‰‬ﻞ أو ﺕﺤﻤ‪‰‰‰‬ﻞ إﺹ‪‰‰‰‬ﺎﺑﺔ ﺑﻤ‪‰‰‰‬ﺮض‬ ‫ن ﻥﺼ‪‰‰‰‬ﻒ اﻝ‪‰‰‰‬ﺬآﻮر ﻓ‪‰‰‰‬ﻲ‬ ‫ﺱ‪ّ ‰‰‬ﺮي‪ .‬وﻓ‪‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎم ‪ ١٩١٤‬ﻗ‪‰‰‬ـ ّﺪر أﺡ‪‰‰‰‬ﺪ اﻝﺨﺒ‪‰‰‰‬ﺮاء أ ﱠ‬ ‫اﻝﺸﻌﺐ اﻷﻣﺮیﻜﻲ ﻣﺼﺎﺑﻮن ﺑﺎﻝﺴﻴﻼن ")‪.(١‬‬ ‫ن اﻝﺘﻌ‪‰‰‰‰‬ﺎﻝﻴﻢ‬ ‫ﺖ ﻻ أرﺽً‪‰‰‰‰‬ﺎ ﻗﻄ‪‰‰‰‰‬ﻊ‪ ،‬وﻻ ﻇﻬ‪ً ‰‰‰‰‬ﺮا أﺑﻘ‪‰‰‰‰‬ﻲ ‪ ..‬وأ ﱠ‬ ‫ن اﻝ ُﻤﻨﺒ‪ّ ‰‰‰‰‬‬ ‫وهﻜ‪‰‰‰‰‬ﺬا ﺕ‪‰‰‰‰‬ﺮى أ ﱠ‬ ‫ﻈﻤ‪‰‰‰‰‬ﺖ وﺽ‪‰‰‰‰‬ﺒﻄﺖ اﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ﺑﻤ‪‰‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‰‬ﻞ اﻹﺵ‪‰‰‰‰‬ﺒﺎع‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ ه‪‰ ‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻰ ﻥ ّ‬ ‫اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ اﻝﻨﻈﻴ‪‰‰‰‰‬ﻒ واﻹﻥﺴ‪‰ ‰‰‬ﺎﻥﻲ ‪ ...‬ووﺽﻌ‪‰‰‰‬ـﺖ اﻝﻌﻼﻗ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻨﺘﻔ‪‰‰‰‬ﻲ ﻣﻌﻬ‪‰‰‰‰‬ﺎ اﻝﺤﺎﺝ‪‰‰‰‰‬ﺔ‬ ‫إﻝ‪‰ ‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ] . ..‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬آ‪‰‰‰‬ﺎن أﺝ‪‰‰‰‬ﺪر ﺑﺎﻝﻜﺎﺕ‪‰‰‰‬ﺐ أنْ ی‪‰‰‰‬ﺬآﺮ اﻹﺡﺼ‪‰‰‰‬ﺎﺋﻴﺎت‪ ،‬إنْ وﺝ‪‰‰‰‬ﺪت‪،‬‬ ‫ﻋ‪‰‰‰‬ـﻦ اﻝﺒﻐ‪‰‰‰‰‬ﺎء واﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‬ﺮ ّیﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺒﻼد اﻹﺱ‪‰‰‰‬ﻼﻣ ّﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻔﺘ‪‰‰‰‰‬ﺮة‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ‬ ‫ن اﻝﺒﻐ‪‰‰‰‬ﺎء آ‪‰‰‰‬ﺎن ﻣﻘ‪‰‰‰‬ﻨّﻦ ﻓ‪‰‰‰‬ﻲ‬ ‫یﺘﺜﻨّ‪‰‰‰‬ﻲ ﻝﻠﻘ‪‰‰‰‬ﺎرئ ﻋ‪‰‰‰‬ـﻘﺪ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺧﺎﻝﻴ‪‰‰‰‬ﺔ ‪ ،‬ﺑ‪‰‰‰‬ﺎﻝﺮﻏﻢ ﻣ‪‰‰‰‬ﻦ أ ﱠ‬ ‫اﻝﺒﻠ‪‰‰‰‰‬ﺪان اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﺡﺘ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ـﺪ اﻝﺤ‪‰‰‰‰‬ﺮب اﻝﻌﺎﻝﻤﻴ‪‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‬ﻲ‪ .‬وﻣ‪‰‰‰‰‬ﺎ زواج اﻝﻤﺘﻌ‪‰‰‰‰‬ﺔ إﻻ‬ ‫دﻋﺎرة ﺵﺮﻋـﻴﺔ ﺕﻤﺎرس ﻓﻲ ﺑﻠﺪان إﺱﻼﻣ ّﻴﺔ ﺡﺘﻲ أیﺎﻣﻨﺎ هﺬﻩ‪.[ .‬‬ ‫ﻓ‪‰‰‰‰‰‰‬ﺎﻝﺰواج ﻓ‪‰‰‰‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‰‰‬ﻼم‪ ،‬وه‪‰‰‰‰‰‰‬ﻮ اﻝﻤﺼ‪‰‰‰‰‰‰‬ﺮف اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‰‬ﻲ ﻝﻠﻐ‪‰‰‰‰‰‬ـﺮیﺰة اﻝﺠﻨﺴ‪ّ ‰‰‰‰‰‬ﻴﺔ‪،‬‬ ‫ﻣﻄﻠ‪‰‰‰‬ﻮب وﻣ‪‰‰‬ﺄﻣﻮر ﺑ‪‰‰‰‬ﻪ ‪ ..‬وه‪‰‰‰‬ﻮ أیﻀً‪‰‰‬ﺎ ﺱ‪‰‰‰‬ﻬﻞ ﺝ‪ً ‰‰‬ﺪا‪ ،‬ﻻ یﺤﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‬ﻲ ﻃﻘ‪‰‰‰‬ﻮس ﺧﺎﺹّ‪‰‰‬ﺔ‪،‬‬ ‫وﻻ إﻝ‪‰‰‰‰‬ﻲ رﺝ‪‰‰‰‰‬ﻞ ذي ﺹ‪‰‰‰‰‬ﻔﺔ ﺧﺎﺹ‪‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‬ـﻘﺪﻩ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ أي رﺝ‪‰‰‰‰‬ﻞ واﻣ‪‰‰‰‰‬ﺮأة أن‬ ‫یﺘﺰوﺝ‪‰‰‰‰‰‬ﺎ ‪..‬إﻣّ‪‰‰‰‰‰‬ﺎ ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﻬﻮد أو ﺑ‪‰‰‰‰‰‬ﺎﻹﻋﻼن‪ ،‬أو ﺑﻬﻤ‪‰‰‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‰‰‬ﺎ ‪ ..‬وأﺝ‪‰‰‰‰‰‬ﺎز أﺑ‪‰‰‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝ‪‰‰‰‰‬ﺰواج ﺑ‪‰‰‰‰‬ﻼ وﻝ‪‰‰‰‰‬ﻲ وﺑﺸ‪‰‰‰‰‬ﻬﺎدة ﻓﺎﺱ‪‰‰‰‰‰‬ﻘﻴﻦ‪ .‬وﻣﺎﻝ‪‰‰‰‰‬ﻚ أﺝ‪‰‰‰‰‬ﺎزﻩ ﺑ‪‰‰‰‰‬ﻼ ﺵ‪‰‰‰‰‬ﻬﻮد وإنْ آ‪‰‰‰‰‰‬ﺎن‬ ‫اﻹﺝﻤ‪‰‰‰‬ﺎع ﻋ‪‰‰‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﻮﻝﻲ واﻹﻋ‪‰‰‰‬ﻼن أي اﻹﺵ‪‰‰‰‬ﻬﺎر‪ .‬واﻝﻤ‪‰‰‰‬ﺮأة اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺔ ﺕﺨﺘ‪‰‰‰‬ﺎر وﻝ ّﻴﻬ‪‰‰‰‬ﺎ‪،‬‬ ‫أو ﺑﺎﻷﺡﺮي ﺕﻌـ ّﻴﻨﻪ‪.‬‬ ‫ن اﺵ‪‰‰‰‬ﺘﺮاط اﻝﺸ‪‰‰‰‬ﻬﻮد‪ ،‬أو اﻹﻋ‪‰‰‰‬ﻼن أو هﻤ‪‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‬ﺎ إ ّﻥﻤ‪‰‰‰‬ﺎ یﺤﻤﻴ‪‰‰‰‬ﺎن ﺡﻘ‪‰‰‰‬ﻮق‬ ‫وواﺽ‪‰‰‰‬ﺢ أ ﱠ‬ ‫اﻝﺰوﺝ‪‰‰‰‰‬ﺔ واﻷﻃﻔ‪‰‰‰‰‬ﺎل‪ ،‬ﻓﺎﻝﻌ‪‰‰‰‰‬ﺎدة ﻋ‪‰ ‰‰‬ـﻨﺪ إﻥﻜ‪‰ ‰‰‬ﺎر اﻝ‪‰‰‰‰‬ﺰواج‪ ،‬أنْ ی‪‰‰‰‰‬ﺄﺕﻰ ه‪‰‰‰‰‬ﺬا اﻹﻥﻜ‪‰ ‰‰‬ﺎر ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺰوج ‪ ...‬وﻣ‪‰‰‰‬ﻦ اﻝﻨ‪‰‰‰‬ﺎدر ﺝ‪ً ‰‰‰‬ﺪا وﻗ‪‰‰‰‬ﻮع ﺡﺎﻝ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻜﺴﻴﺔ‪ ،‬وإنْ وﻗﻌ‪‰‰‰‬ﺖ ﻓﻐﺎﻝﺒً‪‰‰‰‬ﺎ‬ ‫ﺑﻌ‪‰‰‬ـﺪ وﻓ‪‰‰‰‬ﺎة اﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬إﺙ‪‰‰‰‬ﺮ ﻥ‪‰‰‰‬ﺰاع ﻋ‪‰‰‬ـﻠﻲ اﻝﻤﻴ‪‰‰‰‬ﺮاث‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻬﻮد واﻹﻋ‪‰‰‰‬ﻼن ﻝﻴﺴ‪‰‰‰‬ﺖ‬ ‫ﻣﺮاﺱ‪‰‰‬ﻴﻢ‪ ،‬وآﺘﺎﺑ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻘﺪ اﻝ‪‰‰‰‬ﺰواج ﻝﻴﺴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﻝﻄﻘ‪‰‰‰‬ﻮس اﻝﺘ‪‰‰‰‬ﻰ ﺑﻐ‪‰ ‰‬ـﻴﺮهﺎ ﻻ ی‪‰‰‰‬ﺘ ّﻢ‬ ‫ﻋﺎ‪ ،‬إﻥﱠ‪‰ ‰‬ﻪ آﻤ‪‰‰‰‬ﺎ رأیﻨ‪‰ ‰‬ﺎ ﺽ‪‰‰‰‬ﻤﺎﻥﺎت ﻗﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﻝﺤﻤﺎی‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺮیﻚ اﻷﺽﻌ‪‰‰‰‬ـﻒ‪.‬‬ ‫اﻝ‪‰‰‰‬ﺰواج ﺵ‪‰‰‰‬ﺮ ً‬ ‫وﻝﺘﺤﻮی‪‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺰواج ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻠﻮك ذاﺕ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻴﻦ ذآ‪‰‰‰‰‬ﺮ وأﻥﺜ‪‰‰‰‰‬ﻲ إﻝ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻠﻮك اﺝﺘﻤ‪‰‰‰‰‬ﺎﻋﻲ‪،‬‬ ‫ن اﻝﻘﻴﺪ اﻝﺬي یﻀﻌﻪ اﻹﺱﻼم ﻋـﻠﻲ‬ ‫ﺑﺈﺵﻬﺎد اﻝﻤﺠﺘﻤﻊ ﻋـﻠﻴﻪ‪ .‬ذﻝﻚ أ ﱠ‬ ‫ـــــــــــــــــــ‬ ‫ن ﻋﺸ‪‰‰‰‰‬ﺮیﻦ ﻣﻠﻴ‪‰‰‰‰‬ﻮن أﻣﺮیﻜ‪‰‰‰‰‬ﻰ وأﻣﺮیﻜﻴ‪‰‰‰‰‬ﺔ ﻣﺼ‪‰‰‰‰‬ﺎﺑﻮن‬ ‫)‪ (١‬اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‪ .‬ویﻤﻜ‪‰‰‰‰‬ﻦ أن یﻘ‪‰‰‰‰‬ﺎل اﻵن أ ﱠ‬ ‫ﺑﺎﻝﻬﺮﺑﺲ واﻹیﺪز‪.‬‬

‫‪-٥٧‬‬‫ﺴﻒ اﻝﻔ‪‰‰‰‬ﺮد ﻓ‪‰‰‰‬ﻰ اﺱ‪‰ ‰‬ﺘﺨﺪام ﺡ ّﺮ ّیﺘ‪‰‰‰‬ﻪ ﺑﻤ‪‰‰‰‬ﺎ‬ ‫ﺡﺮی‪‰‰‰‬ﺔ اﻝﻔ‪‰‰‰‬ﺮد‪ ،‬ه‪‰‰‰‬ﻮ داﺋﻤً‪‰ ‰‬ﺎ أﺑ‪ً ‰ ‰‬ﺪا ﻝﻤﻨ‪‰‰‰‬ﻊ ﺕﻌ‪‰ ‰‬ـ ّ‬ ‫یﻀ ّﺮ ﻣﺼﺎﻝﺢ اﻵﺧﺮیﻦ‪.‬‬ ‫ﺐ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﻌﺎر اﻝﺘ‪‰‰‰‬ﻲ ﺕﺘﺤ‪‰‰‰‬ﺪث‬ ‫وﻣ‪‰‰‬ﺎ دام یﺴ‪‰‰‬ﺘﻄﻴﻊ أي ﻓﺘ‪‰‰‰‬ﻰ وﻓﺘ‪‰‰‰‬ﺎة ﺑﻠ‪‰‰‰‬ﻎ ﺑﻬﻤ‪‰‰‰‬ﺎ اﻝﺤ‪ّ ‰‰‬‬ ‫ﻋﻨﻬ‪‰‰‰‰‬ﺎ " ﻓﺮاﻥﺴ‪‰‰‰‰‬ﻮا ﺱ‪‰‰‰‰‬ﺎﺝﺎن "‪ ...‬أنْ یﺴ‪‰‰‰‰‬ﺘﻤﺘﻌﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺱ‪ّ ‰ ‰‰‬ﻨﺔ اﷲ ورﺱ‪‰‰‰‰‬ﻮﻝﻪ ‪..‬‬ ‫دون اﻥﺘﻈ‪‰‰‰‰‰‬ﺎر ﻣﺒﺎرآ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﺨﺺ ﺑﻌ‪‰ ‰‰‰‬ـﻴﻨﻪ ‪ ...‬ﻓﻠﻤ‪‰‰‰‰‰‬ﺎذا یﺰﻥ‪‰ ‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻢ؟ إ ﱠﻻ إنْ آ‪‰‰‰‰‰‬ﺎن‬ ‫اﻝﺰﻥﺎ یﺘ ّﻢ ﻣﻊ ﺱﺒﻖ اﻹﺹﺮار ﻋـﻠﻴﻪ‪. ..‬‬ ‫ﻼ ﻋ‪‰‰‰‬ـﻨﺪ اﻝﺒﻐ‪‰‰‰‬ﺎء‪ ،‬ﻓ‪‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‬ﻴﺲ ﺝﻨﺴً‪‰‰‰‬ﺎ وﻻ ﺡﺒً‪‰‰‰‬ﺎ‪ ،‬وﻻ‬ ‫ﻦ أﻥﻨ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﻨﻘﻒ ﻃ‪‰‰‰‬ﻮی ً‬ ‫وﻻ أﻇ‪ّ ‰‰‰‬‬ ‫ﺡﺘ‪‰‰‬ﻲ ﺁدﻣﻴ‪‰‰‬ﺔ ‪ ...‬وﻣ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ أﺡ‪‰‰‬ﺪ یﺠ‪‰‰‬ﺮؤ ﻋ‪‰‰‬ـﻠﻲ اﻝﻤﻄﺎﻝﺒ‪‰‰‬ﺔ ﺑ‪‰‰‬ﻪ اﻝﻴ‪‰‰‬ﻮم أو اﻝ‪‰‰‬ﺪﻓﺎع ﻋ‪‰‰‬ـﻨﻪ‪.‬‬ ‫وإنْ آ‪‰‰‰‬ﺎن ﺕﺎریﺨﻨ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ یﺨ‪ُ ‰ ‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰ ‰‬ـﺾ اﻝﺮﻗﻌ‪‰‰‰‬ﺎء‪ .‬ﻃ‪‰‰‰‬ﺎﻝﺒﻮا ﺑﺈﺑﺎﺡﺘ‪‰‰‰‬ﻪ ﻝﻤﻨ‪‰‰‰‬ﻊ اﻝﻜﺒ‪‰‰‰‬ﺖ‬ ‫واﻷﻣﺮاض اﻝﺴﺮ ّیﺔ! ‪ ..‬ﻣﻨﻄﻠﻘﻴﻦ ﻣﻦ ﻥﻈﺮیﺔ اﻝﻤﺠﺎري!‪. ..‬‬ ‫اﻝﺒﻐ‪‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‬ﺎم اﻥﺤﻄ‪‰‰‰‬ﺎط ﻝﻠﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة ‪ ...‬ﻓﻠﻨﺘﺮآ‪‰‰‰‬ﻪ ﺱ‪‰ ‰‬ﺮی ًﻌﺎ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ وﻝ‪‰‰‰‬ﻮ ﺱ‪ّ ‰ ‰‬ﻤﻮﻩ‬ ‫ﺑﺎﺱ‪‰‰‰‬ﻢ " ﻣﺸﺎﻋ‪‰‰‰‬ـ ّﻴﺔ اﻝﻨﺴ‪‰‰‰‬ﺎء " واﻗﺘ‪‰‰‰‬ﺮن ﺑﻤ‪‰‰‰‬ﺎ یﺴ‪ّ ‰‰‰‬ﻤﻮﻥﻪ " اﻝﺸﻴﻮﻋ‪‰‰‰‬ـ ّﻴﺔ اﻝﺒﺪاﺋﻴّ‪‰‰‰‬ﺔ "‪...‬‬ ‫ن ﺕﻜ‪‰‰‰‬ﻮیﻦ اﻷﺱ‪‰‰‰‬ﺮة ه‪‰‰‰‬ﻮ أ ّول اﻝﺼ‪‰‰‰‬ﻔﺎت اﻵدﻣﻴّ‪‰ ‰‬ﺔ‪ ،‬واﻝﻤﻠﻜﻴّ‪‰ ‰‬ﺔ اﻝﻔﺮدیّ‪‰ ‰‬ﺔ ﻻ دﺧ‪‰‰‰‬ﻞ ﻝﻬ‪‰‰‰‬ﺎ‬ ‫ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻓﻰ اﺱﺘﻤﺮار اﻷﺱﺮة‪.‬‬ ‫ي ‪ ...‬واﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‰‬ﻰ اﻷﻏ‪‰‰‰‰‰‬ـﻠﺐ اﻷﻋ‪‰‰‰‰‰‬ـ ّﻢ ﻻ ﺕ‪‰‰‰‰‰‬ﺮﻓﺾ‬ ‫ﻥﻨ‪‰‰‰‰‰‬ﺎﻗﺶ إذن اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ اﻝﻔ‪‰‰‰‰‰‬ﺮد ّ‬ ‫اﻝ‪‰‰‰‬ﺰواج ﺑﺎﻝﺮﺝ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬي أﺱ‪‰ ‰‬ﻠﻤﺘﻪ ﺝﺴ‪‰‰‰‬ﺪهﺎ إﻻ إنْ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺴ‪ّ‰ ‰‬ﻠﻢ ه‪‰‰‰‬ﺬا اﻝﺠﺴ‪‰‰‰‬ﺪ وﺡ‪‰‰‰‬ﺪﻩ‪،‬‬ ‫ن اﻝﺤﻴ‪‰‰‰‬ﻮان یﻤ‪‰‰‰‬ﺎرس‬ ‫دون ﻗﻠﺒﻬ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻮاء ﺑ‪‰‰‰‬ﺪاﻓﻊ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰ ‰‬ﻬﻮة اﻝﺤﻴﻮاﻥﻴ‪‰‰‰‬ﺔ وﺡ‪‰‰‰‬ﺪهﺎ‪ ،‬ﻷ ﱠ‬ ‫ﺐ‪-‬‬ ‫ﺐ)‪ (١‬ﺑ‪‰‰‰‰‬ﻞ هﻨ‪‰‰‰‰‬ﺎك ﺡﻴﻮاﻥ‪‰‰‰‰‬ﺎت ﻋ‪‰ ‰‰‬ـﻠﻴﺎ ﻻ یﺨﻠ‪‰‰‰‰‬ﻮ ﺝﻨﺴ‪‰ ‰‰‬ﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺡ‪ّ ‰ ‰‰‬‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻼ ﺡ‪ّ ‰ ‰‰‬‬ ‫ﺐ ﺡﻴﻮاﻥﻴ‪‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‬ﻞ ﺱ‪‰‰‬ﻠﻮك ﺡﺸ‪‰‰‬ﺮي! أو ﺡﺮﺹً‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ ﻣﻜﺴ‪‰‰‬ﺐ ﻏ‪‰‰‬ـﻴﺮ‬ ‫واﻝﺠ‪‰‰‬ﻨﺲ ﺑ‪‰‰‬ﻼ ﺡ‪ّ ‰‰‬‬ ‫ﻲ ‪ ...‬أو ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕ‪‰‰‰‬ﺮى اﻝﺮﺝ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ـﻴﺮ آ‪‰‰‰‬ﻒ ٍء ﻝﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺕﺸ‪‰‰‰‬ﺘﻬﻴﻪ ‪ ...‬ه‪‰‰‰‬ﺬﻩ‬ ‫ﻋ‪‰‰‰‬ﺎﻃﻔ ّ‬ ‫اﻝﻤ‪‰‰‰‬ﺮأة ﺕﻬ‪‰‰‰‬ﻴﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ‪ ،‬وﺕﻘ‪‰ ‰‬ﺮّ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ أﻋ‪‰ ‰‬ـﻤﺎق ﺽ‪‰‰‰‬ﻤﻴﺮهﺎ وه‪‰‰‰‬ﻰ ﺕﺰﻥ‪‰ ‰‬ﻲ ‪ ...‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ‬ ‫ﺕﺴ‪ّ‰ ‰‬ﻠﻢ ﺝﺴ‪‰‰‰‬ﺪهﺎ ﻝﻤ‪‰‰‰‬ﻦ ﻻﺕﺤﺘﺮﻣ‪‰‰‰‬ﻪ‪ ...‬إذ ﻝ‪‰‰‰‬ﻮ اﺡﺘﺮﻣﺘ‪‰‰‰‬ﻪ ﻝﺘﺰوﺝﺘ‪‰‰‰‬ﻪ‪ ،‬وﻣﺜ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ‬ ‫ﺱُ‪ّ ‰ ‰‰‬ﺒﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ آﻠ‪‰‰‰‰‬ﻪ ‪ ...‬أﻣّ‪‰ ‰‰‬ﺎ إذا ﺱ‪ّ‰ ‰‰‬ﻠﻤﺖ اﻝﻤ‪‰‰‰‰‬ﺮأة ﻗﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ أﺱ‪‰ ‰‰‬ﻌﺪ ﻣﻨﻬ‪‰‰‰‰‬ﺎ وﻻ‬ ‫أﻋﻈ‪‰‰‰‰‬ﻢ ﻋﻨ‪‰‰‰‰‬ﺪهﺎ ﻣ‪‰‰‰‰‬ﻦ أن یﺨﺘﺎره‪‰‰‰‰‬ﺎ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي اﻣﺘﻠ‪‰‰‰‰‬ﻚ ﻗﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻣﻨﺤﺘ‪‰‰‰‰‬ﻪ ﺡ ّﺒﻬ‪‰‰‰‰‬ﺎ‪،‬‬ ‫ﺵﺮیﻜﺔ ﻝﺤﻴﺎﺕﻪ‪ ،‬وﻣﻜ ّﻤﻠﺔ ﻝﺪیﻨﻪ‪ ،‬وأ ًﻣﺎ ﻷوﻻدهﺎ‪.‬‬ ‫ـــــــــــــــــــ‬ ‫)‪ (١‬واﻝﻐﺮیﺐ آﻤﺎ رأیﻨﺎ أن اﻹﻣﺎم اﻝﻐﺰاﻝﻰ اﻣﺘﺪح ذﻝﻚ!‪.‬‬

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‫‪-٥٨‬‬‫ن اﻝﺮﺝ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬى یﺤ‪‰‰‰‰‬ﺐ اﻝ‪‰‰‰‰‬ﺘﻤﻠﺺ ‪ ...‬اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي یﻤ‪‰‰‰‰‬ﺎرس‬ ‫اﻝﻐﺎﻝ‪‰‰‰‰‬ﺐ إذن أ ﱠ‬ ‫اﻝﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬وه‪‰‰‰‬ﻮ ﻻیﺮی‪‰‰‰‬ﺪ أنْ ی‪‰‰‰‬ﺮﺕﺒﻂ ﺑﻬ‪‰‰‰‬ﺎ وﻻ أنْ یﺤﻤ‪‰‰‰‬ﻞ أوﻻدهﻤ‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﻤﻪ‬ ‫‪ ...‬هﺬا اﻝﺮﺝﻞ ﻣﻬﻤﺎ آﺎن ﻓﻮران ﻋﺎﻃﻔﺘﻪ‪ ،‬یﺨﻔﻰ اﺡﺘﻘﺎ ًرا ﻝﻠﻤﺮأة ‪. ..‬‬ ‫ﻓﺘﺤﺮیﻢ اﻝﺰﻥﺎ هﻨﺎ‪ ،‬یﻌـﻨﻲ ‪ -‬ﺽﻤﻦ ﻣﺎ یﻌﻨﻴﻪ ‪ -‬ﺕﺤﺮیﻢ اﺡﺘﻘﺎر اﻝﻤﺮأة‪.‬‬ ‫وﺡﺎﻝ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺮى ﻝﻠﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺘﻢ ﻣ‪‰‰‰‬ﻊ اﺕﻔ‪‰‰‰‬ﺎق اﻝﻄ‪‰‰‬ﺮﻓﻴﻦ ﻋ‪‰‰‬ـﻠﻲ اﺱ‪‰‰‬ﺘﺒﻌﺎد‬ ‫اﻝ‪‰‰‰‰‬ﺰواج وه‪‰‰‰‰‬ﻮ ﻓ‪‰‰‰‰‬ﻲ اﻝﻐﺎﻝ‪‰‰‰‰‬ﺐ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑﺤﻠﻴﻠ‪‰‰‰‰‬ﺔ ﺁﺧ‪‰‰‰‰‬ﺮ‪ ...‬وه‪‰‰‰‰‬ﺬا ه‪‰‰‰‰‬ﻮ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻤﺸ‪ّ ‰‰‰‬ﻮﻩ‪،‬‬ ‫اﻝ‪‰‰‰‬ﺬى یﻘ‪‰‰‰‬ﻮم ﻋ‪‰ ‰‬ـﻠﻲ ﺧﻴﺎﻥ‪‰‰‰‬ﺔ ﺙﺎﻝ‪‰‰‰‬ﺚ ‪ ...‬وﻋ‪‰ ‰‬ـﻠﻲ إﻗ‪‰‰‰‬ﺮار ﻣ‪‰ ‰‬ﻦ اﻝﻄ‪‰ ‰‬ﺮﻓﻴﻦ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻻ‬ ‫ﺕﺘﺠ‪‰‰‰‰‰‬ﺎوز ه‪‰‰‰‰‰‬ﺬﻩ اﻝﺮﻋ‪‰‰‰‰‬ـﺸﺔ اﻝﻤﺆﻗﺘ‪‰‰‰‰‬ﺔ ﻣﻬﻤ‪‰‰‰‰‰‬ﺎ أﺡﻴﻄ‪‰‰‰‰‰‬ﺖ ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﺒﻖ واﻝﺤﻨ‪‰‰‰‰‬ﺎن ‪ ...‬ﻓﻬ‪‰‰‰‰‰‬ﻰ‬ ‫ﻣ‪‰‰‰‬ﺪ ّﻣﺮة‪ ،‬ﺧﺎوی‪‰‰‰‬ﺔ‪ ،‬ﻣﻤﺘﺰﺝ‪‰‰‰‬ﺔ ﺑﺈﺡﺴ‪‰ ‰‬ﺎس وﺽ‪‰ ‰‬ﻴﻊ ﺑﺎﻝﺨﺪیﻌ‪‰‰‰‬ﺔ‪ ..‬ﺧﺪیﻌ‪‰‰‰‬ﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻝﻠﻤ‪‰‰‰‬ﺮأة‪،‬‬ ‫یﻘ‪‰‰‰‬ﻮل ﺑﻠﺴ‪‰‰‰‬ﺎﻥﻪ ﻣ‪‰‰‰‬ﺎﻻ یﺘﺠ‪‰‰‰‬ﺎوزﻩ إﻝ‪‰‰‰‬ﻰ ﻗﻠﺒ‪‰‰‰‬ﻪ ‪ ..‬ﻗﻠﺒ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺬى ی‪‰‰‰‬ﻮﻗﻦ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ﺎﺑﺮة‬ ‫ﺑ‪‰‰‰‬ﻼ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺎت ‪ ...‬یﻬﻤ‪‰‰‬ﺲ ﻓ‪‰‰‰‬ﻲ أذﻥﻬ‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‬ﻪ ﻣﺴ‪‰‰‬ﺘﻌﺪ " ﻝﻠﻤ‪‰‰‰‬ﻮت " ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﺒﻴﻞ ﺡ ّﺒﻬﻤ‪‰‰‰‬ﺎ‬ ‫‪ ...‬وهﻰ ﻋـﻠﻲ یﻘﻴﻦ ﺑﺮﻓﻀﻪ " اﻝﺤﻴﺎة " ﻓﻲ ﺱﺒﻴﻞ هﺬا اﻝﺤﺐ!‪. ..‬‬ ‫وﺧﻴﺎﻥ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮأة ﻝﻠﺮﺝ‪‰‰‰‬ﻞ‪ ،‬ﺕﺮی‪‰‰‰‬ﺪ أﺡﻀ‪‰‰‰‬ﺎﻥﻪ وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻻ ﺕﻘﺒ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ﻴﺶ ﻣﻌ‪‰‰‰‬ﻪ ﺱ‪‰‰‰‬ﻮى‬ ‫ﻝﺤﻈ‪‰‰‰‰‰‬ﺎت ﻣﺨﺘﻠﺴ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻋﻼﻗ‪‰‰‰‰‰‬ﺔ یﻐﻠﻔﻬ‪‰‰‰‰‰‬ﺎ اﻝﻜ‪‰‰‰‰‰‬ﺬب واﻝﺸ‪‰‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‰‬ﻲ واﺡ‪‰‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‬ﻦ أﺹ‪‰‰‰‰‰‬ﺪق‬ ‫اﻝﻠﺤﻈ‪‰‰‰‬ﺎت ‪ ...‬وآﻴ‪‰‰‰‬ﻒ یﺼ‪‰‰‰‬ﺪق اﻝﺮﺝ‪‰‰‰‬ﻞ رﻋ‪‰‰‰‬ـﺸﺔ اﻣ‪‰‰‰‬ﺮأة وه‪‰‰‰‬ﻮ یﻌ‪‰‰‰‬ﺮف أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻜ ّﺮره‪‰‰‰‬ﺎ‬ ‫ﻣ‪‰‰‰‰‬ﻊ ﻏ‪‰ ‰‰‬ـﻴﺮﻩ ‪ ...‬ر ّﺑﻤ‪‰‰‰‰‬ﺎ ﺑﻌ‪‰ ‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﺎﻋﺎت‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ ﻗﺒ‪‰‰‰‰‬ﻞ ﺱ‪‰‰‰‰‬ﺎﻋﺎت ‪ ...‬وأﻥﱠ‪‰ ‰‰‬ﻰ ﻝﺮﺝ‪‰ ‰‰‬ﻞٍ أنْ‬ ‫یﻜﺘﺸ‪‰‰‰‰‬ﻒ اﻝﺰی‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ ه‪‰ ‰‰‬ﺬأﻩ اﻝﻠﺤﻈ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﺪق ؟! وآﻴ‪‰‰‰‰‬ﻒ ﺕﺼ‪‰ ‰‰‬ﺪق اﻝﻤ‪‰‰‰‰‬ﺮأة‬ ‫رﻋﺸ‪‰‰‰‬ﺔ رﺝ‪‰‰‰‬ﻞ ﻣﻄﻤ‪‰‰‰‬ﺌﻦ ﺕﻤ‪‰‰‰‬ﺎم اﻻﻃﻤﺌﻨ‪‰‰‰‬ﺎن‪ ،‬أﻥﱠ‪‰‰‰‬ﻪ ﻻ یﺤﻤ‪‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‬ﺌﻮﻝﻴﺔ ﻋ‪‰‰‰‬ـﻮاﻃﻔﻪ‪ ،‬ﺑ‪‰‰‰‬ﻞ‬ ‫یﺤﻤﻠﻬﺎ ﻝﺮﺝﻞ ﻏـﻴﺮﻩ؟‪. ..‬‬ ‫وﻣﺎذﻥ‪‰‰‰‰‬ﺐ اﻝﻄﻔ‪‰‰‰‰‬ﻞ اﻝﻀ‪‰‰‰‰‬ﺎﺋﻊ ﺑ‪‰‰‰‰‬ﻴﻦ یﻘ‪‰‰‰‰‬ﻴﻦ آ‪‰‰‰‰‬ﺎذب‪ ،‬وﺵ‪‰‰‰‰‬ﻚ ﻻ یﺠ‪‰‰‰‰‬ﺮؤ ﺡﺘ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫اﻝﺸﻚ!‪. ..‬‬ ‫ﻣ‪‰‰‰‬ﻦ هﻨ‪‰ ‰‬ﺎ آ‪‰‰‰‬ﺎن زﻥ‪‰‰‰‬ﺎ اﻝﻤﺤﺼ‪‰‰‰‬ﻦ یﺴ‪‰ ‰‬ﺘﺤﻖ اﻝ‪‰‰‰‬ﺮﺝﻢ ‪ ...‬وآ‪‰‰‰‬ﺎن ﺡ‪‰‰‰‬ﺪیﺚ اﻝﺮﺱ‪‰ ‰‬ﻮل ﻋ‪‰‰‰‬ﻦ‬ ‫اﺑ‪‰‰‰‰‰‬ﻦ ﻣﺴﻌ‪‰ ‰‰‰‬ـﻮد " ﺱ‪‰ ‰‰‰‬ﺄﻝﺖ رﺱ‪‰ ‰‰‰‬ﻮل اﷲ‪ :‬أي اﻝ‪‰‰‰‰‰‬ﺬﻥﺐ أﻋ‪‰ ‰‰‰‬ـﻈﻢ ﻋ‪‰ ‰‰‰‬ـﻨﺪ اﷲ ؟ ﻗ‪‰‰‰‰‰‬ﺎل‪ :‬أن‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻝﻌﻈ‪‰‰‰‬ﻴﻢ‪ ،‬ﺙ‪‰‰‰‬ﻢ أي ؟ ﻗ‪‰‰‰‬ﺎل‪ :‬ﺙ‪‰‰‰‬ﻢ أنْ‬ ‫ﺕﺠﻌ‪‰‰‰‬ﻞ ﷲ ﻥ‪ً ‰‰‬ﺪا وه‪‰‰‰‬ﻮ ﺧﻠﻘ‪‰‰‰‬ﻚ‪ ،‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻗﻠ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ إ ﱠ‬ ‫ﺕﻘﺘ‪‰‰‰‬ﻞ وﻝ‪‰‰‰‬ﺪك ﻣﺨﺎﻓ‪‰‰‰‬ﺔ ﻷنْ یﻄﻌ‪‰‰‰‬ﻢ ﻣﻌ‪‰‰‰‬ﻚ‪ ،‬ﻗﻠ‪‰‰‰‬ﺖ‪ :‬ﺙ‪‰‰‰‬ﻢ أي ؟ ﻗ‪‰‰‰‬ﺎل‪ :‬ﺙ‪‰‰‰‬ﻢ أن ﺕﺰاﻥ‪‰‰‰‬ﻰ ﺡﻠﻴﻠ‪‰‰‰‬ﺔ‬ ‫ﺝﺎرك "‪.‬‬ ‫ﻥﻌ‪‰‰‰‬ﻢ! اﻝﺸ‪‰‰‰‬ﺮك ﺑ‪‰‰‰‬ﺎﷲ ﻻ یﺘﻔ‪‰‰‰‬ﻖ وﻗﺪﺱ‪‰ ‰‬ﻴﺔ اﻝﺘﻮﺡﻴ‪‰‰‰‬ﺪ‪ ،‬وه‪‰‰‰‬ﻮ اﻥﺤﻄ‪‰‰‰‬ﺎط ﺑﺎﻹﻥﺴ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﻤﺮﺕﺒﺔ‬ ‫ــــــــــــــــ‬

‫‪-٥٩‬‬‫ب اﻝﻌ‪‰‰‰‰‬ﺎﻝﻤﻴﻦ وﺡ‪‰‰‰‰‬ﺪﻩ‪ ،‬واﻝﺰﻥ‪‰‰‰‰‬ﺎ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻲ رﻓﻌ‪‰‰‰‬ﻪ اﷲ إﻝﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‬ﻢ یﺠﻌ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻪ رﺑً‪‰‰‰‬ﺎ إﻻ ر ّ‬ ‫ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ‪ ،‬ﺵ‪‰‰‰‬ﺮك ﺑﺎﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ اﻷﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ اﻝﺼ‪‰‰‰‬ﺎدﻗﺔ‪ ،‬وﺧﻴﺎﻥ‪‰‰‰‬ﺔ ﻝﻠﺤ‪‰‰‰‬ﺐ وإه‪‰‰‰‬ﺪار‬ ‫ن اﻝ‪‰‰‰‬ﺰواج ﻋ‪‰‰‬ـﻨﺪﻥﺎ ﻝ‪‰‰‰‬ﻴﺲ ورﻗ‪‰‰‰‬ﺔ‪ ،‬إذ ﻻﺑ‪ّ ‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج اﻹﺱ‪‰‰‰‬ﻼﻣﻰ‪ ،‬ﻣ‪‰‰‰‬ﻦ‬ ‫ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ‪ ..‬ﻷ ﱠ‬ ‫اﻹرادة اﻝﻮاﻋ‪‰‰‰‬ـﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻻﺧﺘﻴ‪‰‰‰‰‬ﺎر اﻝﺤ‪‰‰‰‬ﺮّ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ داﻣ‪‰‰‰‰‬ﺖ ﻗ‪‰‰‰‰‬ﺪ اآﺘﻤﻠ‪‰‰‰‰‬ﺖ اﻹرادة اﻝﻮاﻋ‪‰‰‰‬ـﻴﺔ‬ ‫وﻋ‪‰ ‰‬ـ ّﺒﺮت اﻝﻤ‪‰‰‰‬ﺮأة ﺑﺎﺧﺘﻴﺎره‪‰‰‰‬ﺎ اﻝﺤ‪ّ ‰ ‰‬ﺮ ﻋ‪‰‰‰‬ﻦ رﻏ‪‰ ‰‬ـﺒﺘﻬﺎ ﻓ‪‰‰‰‬ﻰ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺰواج‪ ،‬ﻓﻠ‪‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‬ﻦ‬ ‫ﺡﻘﻬ‪‰‰‰‰‬ﺎ أنْ ﺕﺨ‪‰‰‰‰‬ﻮن ﺙﻘ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺮیﻜﻬﺎ ﻓ‪‰‰‰‰‬ﻰ ه‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺰواج ‪ ...‬وﻥﻔ‪‰‰‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‬ﻲء ﻝﻠﺮﺝ‪‰‰‰‰‬ﻞ‬ ‫اﻝﻤﺘﺰوج‪.‬‬ ‫ن اﻻﺧﺘﻴ‪‰‰‰‬ﺎر ﻗ‪‰‰‰‬ﺪ یﺨﻄ‪‰‰‰‬ﻲء‪ ،‬واﻹرادة ﻗ‪‰‰‰‬ﺪ ﺕﻀ‪ّ ‰‰‰‬ﻞ‬ ‫ﻓ‪‰‰‰‬ﺈن ﻗﻴ‪‰‰‰‬ﻞ‪ :‬إن اﻝﻘﻠ‪‰‰‰‬ﺐ ﻣﺘﻘﻠ‪‰‰‰‬ﺐ‪ ،‬وإ ﱠ‬ ‫‪ ...‬ﻗﻠﻨ‪‰‰‰‬ﺎ‪ :‬إن اﻝ‪‰‰‰‬ﺪیﻦ ُیﺴ‪‰ ‰‬ﺮ ﻻ ﻋُ‪‰ ‰‬ـﺴﺮ ‪ ...‬ﻓ‪‰‰‰‬ﺈن ﺡ‪‰‰‰‬ﻖ ﺕﺼ‪‰‰‰‬ﻮیﺐ اﻝﺨﻄ‪‰‰‰‬ﺄ ﻣﻜﻔ‪‰‰‰‬ﻮل ﻋ‪‰ ‰‬ـﻨﺪﻥﺎ‬ ‫‪ ...‬ﻣﺎاﻝﺬى یﻤﻨﻌﻬﺎ ﻣﻦ اﻝﻄﻼق وزواج ﻣﻦ ﺕﺤﺐ ؟!!‪. ..‬‬ ‫واﻹﺱ‪‰ ‰‬ﻼم ﻗﺒ‪‰‰‰‬ﻞ أن ُیﺸ‪ّ ‰ ‰‬ﺮع رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ اﻝﺘﺰ ّوﺝ‪‰‰‰‬ﺔ‪ ...‬أﻝﻐ‪‰ ‰‬ﻲ اﻝﻘﻴ‪‰‰‰‬ﻮد اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ‬ ‫ﺕﻌ‪‰‰‰‬ـﺘﺮض زواج اﻝﻤﻄﻠﻘ‪‰‰‰‰‬ﺔ ‪ ..‬ﻓﻔ‪‰‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‰‬ﺮاﺋﻊ اﻷﺧ‪‰‰‰‰‬ﺮي‪ ،‬آ‪‰‰‰‰‬ﺎن زواج اﻝﻤﻄﻠﻘ‪‰‰‰‰‬ﺔ زﻥ‪‰‰‰‰‬ﺎ!‬ ‫‪ ..‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ آ‪‰‰‰‬ﺎن اﻝﻘ‪‰‰‰‬ﺮار اﻝ‪‰‰‰‬ﺬي یﺘﺨ‪‰‰‰‬ﺬ ﺑ‪‰‰‰‬ﺎﻝﺰواج یﺴ‪‰ ‰‬ﺘﺤﻴﻞ إﻝ‪‰ ‰‬ﻲ ﻗﻴ‪‰‰‰‬ﺪ رهﻴ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫إرادة اﻹﻥﺴ‪‰‰‰‰‰‰‬ﺎن‪ ،‬رﺝ‪‰‰‰‰‰‬ﻼً آ‪‰‰‰‰‰‰‬ﺎن أو إﻣ‪‰‰‰‰‰‰‬ﺮأة‪ ،‬ﻻ یﺴ‪‰‰‰‰‰‰‬ﺘﻄﻴﻊ اﻝﻔﻜ‪‰‰‰‰‰‰‬ﺎك ﻣﻨ‪‰‰‰‰‰‰‬ﻪ ‪ ...‬ﻓﺠ‪‰‰‰‰‰‬ﺎء‬ ‫اﻹﺱ‪‰‰‰‬ﻼم وﺡﺮرﻥ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮق ‪ ..‬وﻝ‪‰‰‰‬ﺬا ﻓﻠ‪‰‰‰‬ﻴﺲ ﺙﻤ‪‰‰‰‬ﺔ ﻣﺒ‪ّ ‰ ‰‬ﺮر واﺡ‪‰‰‰‬ﺪ ﻝﻜ‪‰‰‰‬ﻲ یﺰﻥ‪‰‰‰‬ﻲ‬ ‫اﻝﻤﺴﻠﻢ أو اﻝﻤﺴﻠﻤﺔ ‪...‬‬ ‫واﻝﺤﺮی‪‰‰‰‰‰‬ﺔ اﻝﺸﺨﺼ‪‰‰‰‰‰‬ﻴﺔ ﻋﻨ‪‰‰‰‰‰‬ﺪﻥﺎ ﻗ‪‰‰‰‰‰‬ﺪ اآﺘﻤﻠ‪‰‰‰‰‰‬ﺖ ﻝﻠﺮﺝ‪‰‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‰‬ﺮأة ﺑﺤ‪‰‰‰‰‰‬ﻖ اﻝﺤ‪‰‰‰‰‰‬ﺐ‬ ‫واﻝ‪‰‰‰‰‰‬ﺰواج ﺙ‪‰‰‰‰‰‬ﻢ ﺑﺤ‪‰‰‰‰‰‬ﻖ اﻝﻄ‪‰‰‰‰‰‬ﻼق ‪ ...‬ﻻ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﻔﺮیﻂ أو ﺑﺎﻹﺑﺎﺡﻴ‪‰‰‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻴﺔ‪ ،‬ﻓﻠﻴﺴ‪‰‰‰‰‰‬ﺖ‬ ‫اﻹﺑﺎﺡﻴﺔ هﻲ ﻣﺮادﻓﺔ اﻝﺤﺮیﺔ ‪...‬‬ ‫ﻓﺘﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻰ اﻹﺱ‪‰‰‰‰‬ﻼم ﻻ یﺒﻌ‪‰‰‰‰‬ﺚ ﻣ‪‰‰‰‰‬ﻦ آﺮاهﻴ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‰‬ﺮام‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ ‪ ...‬وﺕﻨﺮیﻬ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‰‬ـﺒﺚ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‬ﺮأة وﺕﻨﺰیﻬﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ أن‬ ‫ﺕﻜ‪‰‰‰‬ﻮن أداة ﻝﻤﺘﻌ‪‰‰‰‬ﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ ‪ ...‬وﺡﺘ‪‰‰‰‬ﻰ ﻻ یﻨﺴ‪‰ ‰‬ﺐ اﻝﻄﻔ‪‰‰‰‬ﻞ ﻝﻐ‪‰ ‰‬ـﻴﺮ ﻝﺤﻈ‪‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‬ﺐ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫ن‬ ‫ن اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻻ یﺠ‪‰‰‰‰‬ﻮز إﺙﺒﺎﺕ‪‰‰‰‰‬ﻪ ﺑﺎﻝﺘﺠﺴ‪‰ ‰‰‬ﺲ أو اﻝﺸ‪‰‰‰‰‬ﺒﻬﺔ‪ ،‬وأ ﱠ‬ ‫أﻥﺠﺒﺘ‪‰‰‰‰‬ﻪ ‪ ...‬وإذا ﻋ‪‰ ‰‰‬ـﻠﻤﺖ أ ﱠ‬ ‫ﻋ‪‰‰‰‰‰‬ـﻘﻮﺑﺔ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﻝ‪‰‰‰‰‰‬ﻢ ﺕﻄﺒّ‪‰‰‰‰‰‬ﻖ ﻓ‪‰‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‰‬ﺎریﺦ اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻲ إﻻ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﻣﻌ‪‰‰‰‰‰‬ـﺘﺮف أو‬ ‫ن ه‪‰‰‰‬ﺬا اﻝﺰاﻥ‪‰‰‰‬ﻲ اﻝﻤﻌﺘ‪‰‰‰‬ﺮف ﻝ‪‰‰‰‬ﻮ أﻥﻜ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‰‬ﺪ أنْ أﺹ‪‰‰‰‬ﺎﺑﺘﻪ اﻷﺡﺠ‪‰‰‰‬ﺎر‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ‬ ‫ﻣﻌ‪‰‰‬ـﺘﺮﻓﺔ‪ ،‬وأ ﱠ‬ ‫ﻓ‪ّ ‰ ‰‰‬ﺮ هﺎرﺑً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻝﻮﺝ‪‰‰‰‰‬ﺐ اﻷﺡﺠ‪‰‰‰‰‬ﺎر وﻗ‪‰‰‰‰‬ﻒ ﺕﻨﻔﻴ‪‰‰‰‰‬ﺬ اﻝﺤ‪‰ ‰‰‬ﺪّ ‪ ...‬وأﻥَﱠ‪‰ ‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﺼﻮر‬ ‫اﻝﻮﺱ‪‰‰‰‰‰‬ﻄﻰ ﻝﻺﺱ‪‰ ‰‰‰‬ﻼم‪ ،‬ﻻ ﻷوروﺑ‪‰‰‰‰‰‬ﺎ‪ ،‬أوﺵ‪‰ ‰‰‰‬ﻚ ﺱ‪‰ ‰‰‰‬ﻠﻄﺎن اﻝﻤﻤﺎﻝﻴ‪‰‰‰‰‰‬ﻚ أنْ یﻮاﺝ‪‰‰‰‰‰‬ﻪ ﺙ‪‰‰‰‰‰‬ﻮرة‬ ‫ﺡﻘﻴﻘﻴﺔ‬ ‫ــــــــــــــــ‬

‫‪-٦٠‬‬‫ﻷﻥ‪‰‰‰‰‬ﻪ رﺝ‪‰‰‰‰‬ﻢ زاﻥﻴً‪‰‰‰‬ﺎ ﻣﻌﺘﺮﻓً‪‰‰‰‬ﺎ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﺪل ﻋ‪‰‰‰‰‬ﻦ اﻋ‪‰‰‰‬ـﺘﺮاﻓﻪ ﻓ‪‰‰‰‬ﻲ ﺁﺧ‪‰‰‰‰‬ﺮ ﻝﺤﻈ‪‰‰‰‰‬ﺔ! ‪..‬‬ ‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﺒﺮت ﻓﻴﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺒﺮت‬ ‫أﻗ‪‰‰‰‬ﻮل‪ :‬إذا ﻋ‪‰ ‰‬ـﻠﻤﺖ ه‪‰‰‰‬ﺬا‪ ،‬إذن ﻝﻌ‪‰ ‰‬ـﺮﻓﺖ أ ﱠ‬ ‫ﻋ‪‰‰‬ـﻨﻪ‪ ،‬ﻋ‪‰‰‰‬ﻦ اﺡﺘ‪‰‰‰‬ﺮام ﻋ‪‰‰‬ـﻤﻴﻖ ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ،‬وﺕﻘ‪‰‰‰‬ﺪیﺮ ﻋ‪‰‰‬ـﻤﻴﻖ ﻝﻠﺠ‪‰‰‬ﻨﺲ ‪ ...‬ﻓﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﺵ‪‰‰‬ﺒﻬﺔ‬ ‫ﻓ‪‰‰‰‬ﺮض‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺧﻴ‪‰‰‰‬ﺎﻝﻰ ﻝﻈ‪‰ ‰‬ﺮف‪ُ ،‬یﺠﺒ‪‰‰‰‬ﺮ ﻓﺘ‪‰‰‰‬ﻰ وﻓﺘ‪‰‰‰‬ﺎة ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻥﻈ‪‰‰‰‬ﺎم اﻝ‪‰‰‰‬ﺰواج‬ ‫اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬اﻝ‪‰‰‰‬ﺬي ﺑﻠ‪‰‰‰‬ﻎ اﻝﻘﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ ﺕﺤ‪‰‰‰‬ﺮرﻩ وﺑﺴ‪‰‰‰‬ﺎﻃﺘﻪ‪ ،‬وﻗﺪﺱ‪‰‰‬ﻴﺘﻪ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ‬ ‫‪. ..‬‬ ‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ إذا ﺵ‪‰ ‰‬ﺮط ﻣﺒﻠﻐً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫ن " اﻝﺨﻠﻔ‪‰‰‰‬ﺎء واﻝﻔﻘﻬ‪‰‰‰‬ﺎء أﻓﺘ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫وإذا ﻋ‪‰ ‰‬ـﺮﻓﻨﺎ أ ﱠ‬ ‫اﻝﻤ‪‰‰‰‬ﺎل أو ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ذا ﻗﻴﻤ‪‰‰‰‬ﺔ ﻣﻘﺎﺑ‪‰‰‰‬ﻞ وطء اﻝﻤ‪‰‰‰‬ﺮأة‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺡ‪ّ ‰‰‰‬ﺪ ﻝﻠﺰﻥ‪‰‰‰‬ﺎ وﻝﻜﻨ‪‰‰‰‬ﻪ زواج‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ‬ ‫ن اﻝ‪‰‰‰‬ﺰواج ﻋ‪‰‰‰‬ﺮض وﻗﺒ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﻦ ﻃ‪‰ ‰‬ﺮﻓﻴﻦ‬ ‫أﻋ‪‰ ‰‬ـﻄﺎهﺎ أﺝﺮه‪‰‰‰‬ﺎ وه‪‰‰‰‬ﻰ ﻗﺒﻠ‪‰‰‰‬ﺖ " واﻝﻔﻜ‪‰‰‰‬ﺮة أ ﱠ‬ ‫ﻝ‪‰‰‰‬ﻴﺲ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎﻥﻊ ﺵ‪‰‰‬ﺮﻋﻲ ‪ -‬ﻗ‪‰‰‰‬ﺎﻥﻮﻥﻰ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺰواج‪ .‬وﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺪا ذﻝ‪‰‰‰‬ﻚ ﻓﻬ‪‰‰‰‬ﻮ ﻃﻘ‪‰‰‰‬ﻮس‬ ‫ن " اﻝﺰﻥ‪‰‰‰‰‬ﺎ " اﻝ‪‰‰‰‰‬ﺬى یﺤﺎرﺑ‪‰‰‰‰‬ﻪ اﻹﺱ‪‰‰‰‬ﻼم‬ ‫ﻻ أه ّﻤﻴّ‪‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‰‬ﺎ‪ .‬وه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﺎ ﺝﻌﻠﻨ‪‰‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‰‬ﺘﻨﺘﺞ أ ﱠ‬ ‫ویﺮآ‪‰‰‬ﺰ ﻋ‪‰‰‬ـﻠﻴﻪ ه‪‰‰‬ﻮ اﻝﺰﻥ‪‰‰‬ﺎ اﻝ‪‰‰‬ﺬى ی‪‰‰‬ﺘﻢ ﺑ‪‰‰‬ﻴﻦ ﺵﺨﺼ‪‰‰‬ﻴﻦ یﺴ‪‰‰‬ﺘﺤﻴﻞ زواﺝﻬﻤ‪‰‰‬ﺎ‪ ،‬وه‪‰‰‬ﺬا ه‪‰‰‬ﻮ‬ ‫" اﻝﺰﻥ‪‰‰‰‬ﺎ ﺑﺤﻠﻴﻠ‪‰‰‰‬ﺔ ﺝ‪‰‰‰‬ﺎرك " أي ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻝﻤﺘﺰوﺝ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻤﻮ ًﻣﺎ‪ ،‬وإن آ‪‰‰‰‬ﺎن اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻗ‪‰‰‰‬ﺪ‬ ‫ورد ﺑﺼﻴﻐﺔ اﻝﻮﺹﺎیﺎ اﻝﻌـﺸﺮ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﻼ ﻝﺒﻌ‪‰ ‰‬ـﺾ اﻝﻤﺸ‪ّ ‰ ‰‬ﻜﻜﻴﻦ‪ ،‬ﻓﺘ‪‰‰‰‬ﺮة ﻣ‪‰‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‬ﺖ‪ ،‬اﻝﻄﻌ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ اﻷﺱ‪‰ ‰‬ﺒﺎب اﻝﺘ‪‰‰‰‬ﻰ‬ ‫أ ّدت إﻝ‪‰‰‰‰‬ﻰ ﺕﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ .‬ﻣﻤ‪‰‰‰‰‬ﺎ یﻄﺮﺡ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﺬیﻦ یﺤ‪‰‰‰‰‬ﺎوﻝﻮن " ﺕﺒﺮی‪‰‰‰‰‬ﺮ " اﻹﺱ‪‰ ‰‰‬ﻼم ‪..‬‬ ‫ﻓﻘ‪‰‰‰‰‬ﺎﻝﻮا ﻋ‪‰‰‰‰‬ﻦ اﺧ‪‰‰‰‰‬ﺘﻼط اﻷﻥﺴ‪‰‰‰‰‬ﺎب أﻥﱠ‪‰‰‰‬ﻪ یﻤﻜ‪‰‰‰‰‬ﻦ ﺽ‪‰‰‰‰‬ﺒﻄﻪ ﺑﻮﺱ‪‰‰‰‰‬ﺎﺋﻞ ﻣﻨ‪‰‰‰‰‬ﻊ اﻝﺤﻤ‪‰‰‰‰‬ﻞ‪ ،‬وﻝﻤ‪‰‰‰‰‬ﺎ‬ ‫اآﺘﺸ‪‰‰‰‬ﻔﺖ ﻣﺮآﺒ‪‰‰‰‰‬ﺎت اﻝﺴ‪‰‰‰‬ﻠﻔﺎ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٩٣٥‬واﻝﺒﻨﺴ‪‰‰‰‰‬ﻠﻴﻦ ﻋ‪‰‰‰‬ﺎم ‪ ،١٩٤١‬ﺵ‪‰‰‰‰‬ﺎع اﻋ‪‰‰‰‬ـﺘﻘﺎد‬ ‫ن اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن ﻗ‪‰‰‰‰‰‬ﺪ ﺕﺨﻠّ‪‰‰‰‰‬ﺺ ﻥﻬﺎﺋﻴً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻦ اﻷﻣ‪‰‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‰‰‬ﺮیﺔ‪ ،‬وﺱ‪‰‰‰‰‬ﻘﻄﺖ ﺡﺠ‪‰‰‰‰‰‬ﺔ‬ ‫ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬ ‫اﻷﺧﻼﻗﻴ‪‰‰‰‬ﻴﻦ واﻝﻤﺘ‪‰‰‰‬ﺪیﻨﻴﻦ ﻓ‪‰‰‰‬ﻲ ﻥﻘ‪‰‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‬ﺎ أو اﻝﻌﻼﻗ‪‰‰‰‬ﺎت اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺤ‪‰‰‰‬ﺪودة‪.‬‬ ‫وﻗ‪ّ ‰‰‰‬ﻞ ﺡ‪‰‰‰‬ﺮص ﻃ‪‰‰‰‬ﻼب اﻝﻠ‪‰‰‰‬ﺬة اﻝﺤ‪‰‰‰‬ﺮام‪ ،‬ﺡﺘ‪‰‰‰‬ﻰ أﺹ‪‰‰‰‬ﺒﺢ یﻌ‪‰‰‰‬ﺎﻝﺞ ﻣ‪‰‰‰‬ﻦ " اﻝﺴ‪‰‰‰‬ﻴﻼن " آ‪‰‰‰‬ﻞ‬ ‫ﻋ‪‰‰‰‰‬ﺎم ﻓ‪‰‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة وﺡ‪‰ ‰‰‬ﺪهﺎ ﺙﻼﺙ‪‰‰‰‰‬ﺔ ﻣﻼی‪‰‰‰‰‬ﻴﻦ ‪ ..‬وﻓ‪‰‰‰‰‬ﻰ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ آﻠ‪‰‰‰‰‬ﻪ ﻣﺎﺋ‪‰ ‰‰‬ﺔ‬ ‫ﻣﻠﻴﻮن! وﻝﻜﻦ ﻣﻦ ذا اﻝﺬى یﻬﺘﻢ إنْ هﻰ إﻻ ) آﻮرس ﺑﻨﻴﺴﻴﻠﻠﻴﻦ (‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٦١‬‬‫وﻝﻜ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺮﻋﺎن ﻣ‪‰‰‰‰‬ﺎ ﺕﻠﺒّ‪‰ ‰‰‬ﺪ اﻝﺠ‪‰‰‰‰‬ﻮ ‪ ..‬ﻓﺎﻝﻤﻴﻜﺮرﺑ‪‰‰‰‰‬ﺎت آﻜ‪‰‰‰‰‬ﺎﺋﻦ ﺡ‪‰ ‰‰‬ﻲ ﻻ ﺕﻜ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﺕﻄ‪‰‰‰‰‬ﻮیﺮ ﻣﻘﺎوﻣﺘﻬ‪‰‰‰‰‬ﺎ ﻝﻠﻤﺒﻴ‪‰‰‰‰‬ﺪات‪ .‬ﻓﻬ‪‰‰‰‰‬ﻰ ﻻ ﺕﻘ‪‰‰‰‰‬ﻞ ﺡﺮﺹً‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‰‰‬ﺎة‪ ،‬وﻝ‪‰‰‰‰‬ﻢ یﻘﺘﺼ‪‰‰‰‰‬ﺮ‬ ‫اﻷﻣ‪‰‰‰‰‬ﺮ ﻋﻠ‪‰‰‰‰‬ﻰ ﻇﻬ‪‰‰‰‰‬ﻮر أﺝﻴ‪‰‰‰‰‬ﺎل ﻣ‪‰‰‰‰‬ﻦ ﻣﻴﻜ‪‰‰‰‰‬ﺮوب اﻝﺴ‪‰‰‰‰‬ﻴﻼن أو اﻝﺰه‪‰‰‰‰‬ﺮى ﺕﺤﺘ‪‰‰‰‰‬ﺎج إﻝ‪‰‰‰‰‬ﻰ‬ ‫ﺝﺮﻋ‪‰‰‰‰‬ﺎت أآﺒ‪‰‰‰‰‬ﺮ‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ ﻣﺮآﺒ‪‰‰‰‰‬ﺎت أﻗ‪‰‰‰‰‬ﻮى وﻋ‪‰‰‰‰‬ﻼج أﻃ‪‰‰‰‰‬ﻮل‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﺕﻄ‪ّ ‰ ‰‰‬ﻮر ﻣﻴﻜ‪‰‰‰‰‬ﺮوب‬ ‫ﻋ‪‰‰‰‬ﺎدي ﻣ‪‰‰‰‬ﻦ ﻣﻴﻜﺮﺑ‪‰‰‰‬ﺎت اﻝﺒ‪‰‰‰‬ﺮد إﻝ‪‰‰‰‬ﻰ أﺧﻄ‪‰‰‰‬ﺮ وأوﺱ‪‰‰‰‬ﻊ اﻷﻣ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﺮیﺔ اﻥﺘﺸ‪‰‰‰‬ﺎ ًرا )‬ ‫‪ ( Herbs‬وه‪‰‰‰‰‰‬ﻮ ﻏ‪‰‰‰‰‰‬ـﻴﺮ ﻗﺎﺑ‪‰‰‰‰‰‬ﻞ ﻝﻠﺸ‪‰‰‰‰‰‬ﻔﺎء ﺡﺘ‪‰‰‰‰‰‬ﻰ اﻵن‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ ﻥﺴ‪‰‰‰‰‰‬ﻤﻴﻪ ﻥﺤ‪‰‰‰‰‰‬ﻦ "‬ ‫اﻹﻥﻔﻠ‪‰‰‰‰‬ﻮﻥﺰا اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ " إذ ُیﻘ‪‰‰‰‰‬ﺎل إﻥﱠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﻓﺼ‪‰‰‰‬ﻴﻠﺔ ﻣﻴﻜ‪‰‰‰‰‬ﺮوب اﻷﻥﻔﻠ‪‰‰‰‰‬ﻮﻥﺰا ‪ ..‬وه‪‰‰‰‰‬ﻮ‬ ‫یﻨﺘﻘ‪‰‰‰‬ﻞ ﺑ‪‰‰‰‬ﺄي ﺕﻼﻣ‪‰‰‰‬ﺲ ﺝﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﻔ‪‰‰‰‬ﻢ أو اﻝﺠﻬ‪‰‰‰‬ﺎز اﻝﺘﻨﺎﺱ‪‰ ‰‬ﻠﻲ‪ ،‬أو ﺡﺘ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﺮج ‪..‬‬ ‫ویﺒﻘ‪‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺴ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻼ یﺨ‪‰‰‰‰‬ﺮج ﻣﻨ‪‰‰‰‬ﻪ‪ ،‬وﺱ‪‰‰‰‬ﺮﻋﺔ اﻥﺘﺸ‪‰‰‰‬ﺎرﻩ‪ ،‬وﻋ‪‰‰‰‰‬ﺪم اﻝﻘ‪‰‰‰‰‬ﺪرة ﻋﻠ‪‰‰‰‰‬ﻰ‬ ‫ﻋﻼﺝ‪‰‰‰‬ﻪ‪ ،‬ﺝﻌﻠﺘﻨ‪‰ ‰‬ﺎ ﻥﺨﺘ‪‰‰‰‬ﺎر ﻝ‪‰‰‰‬ﻪ ﺕﺴ‪‰ ‰‬ﻤﻴﺔ " اﻻﻥﻔﻠ‪‰‰‰‬ﻮﻥﺰا "‪ .‬و ُیﻘ‪ّ ‰ ‰‬ﺪر ﻋ‪‰‰‰‬ﺪد اﻝﻤﺼ‪‰‰‰‬ﺎﺑﻴﻦ ﺑ‪‰‰‰‬ﻪ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة ﺑﻌﺸ‪‰ ‰‬ﺮیﻦ ﻣﻠﻴﻮﻥً‪‰ ‰‬ﺎ! وه‪‰‰‰‬ﻮ أﺑ‪‰‰‰‬ﺮز ﺁﺙ‪‰‰‰‬ﺎر " اﻝﺜ‪‰ ‰‬ﻮرة اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ "‬ ‫اﻝﺘ‪‰‰‰‰‰‬ﻰ اﺝﺘﺎﺡ‪‰‰‰‰‰‬ﺖ أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‰‰‬ﺘﻴﻨﻴﺎت‪ ،‬وﺑﻌ‪‰‰‰‰‰‬ﺪ اﻥﺘﺸ‪‰‰‰‰‰‬ﺎر اﻝﻤﻀ‪‰‰‰‰‰‬ﺎدات اﻝﺤﻴﻮی‪‰‰‰‰‰‬ﺔ‪،‬‬ ‫وﺡﺒ‪‰‰‰‬ﻮب ﻣﻨ‪‰‰‰‬ﻊ اﻝﺤﻤ‪‰‰‰‬ﻞ‪ ،‬وﺵ‪‰‰‰‬ﻴﻮع أو ﻋﻼﻥﻴ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬وﺕﺒ‪‰‰‰‬ﺎدل اﻝﺰوﺝ‪‰‰‰‬ﺎت‪،‬‬ ‫واﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺠﻤ‪‰‰‰‬ﺎﻋﻲ ‪ ...‬وﻗ‪‰‰‰‬ﺪ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝ‪‰ ‰‬ﻲ اﻝﻤ‪‰‰‰‬ﺮض اﻵﺧ‪‰‰‰‬ﺮ اﻷﺵ‪‰‰‰‬ﺪ ﺧﻄ‪‰‰‰‬ﻮرة واﻝ‪‰‰‰‬ﺬي‬ ‫ﻻ ﻋﻼج ﻝﻪ‪ ،‬اﻝﺬى یﻨﺘﺸﺮ یﻴﻦ اﻝﻠﻮﻃﻴﻴﻦ‪ ،‬وهﻮ اﻹیـﺪز‪.‬‬ ‫ﺐ ﺱﻴﻜﺘﺸ‪‰‰‰‬ﻒ دواء ﻝﻠﻤﺮﺽ‪‰‰‰‬ﻴﻦ ﺡﺘ‪‰‰‰‬ﻲ وإنْ‬ ‫ن اﻝﻄ‪ ‰ ‰‬ﱠ‬ ‫وﻻ ﺡﺎﺝ‪‰‰‰‬ﺔ ﻷنْ ی‪‰‰‰‬ﺮ ّد أﺡ‪‰‰‰‬ﺪهﻢ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻢ یﻜﺘﺸ‪‰‰‬ﻒْ دواء ﻝﻸﻥﻔﻠ‪‰‰‰‬ﻮﻥﺰا رﻏ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﺮور ﺱ‪‰‰‰‬ﺒﻌﻴﻦ ﻋﺎﻣً‪‰‰‬ﺎ ﻋﻠ‪‰‰‰‬ﻰ ﻓﺘﻜﻬ‪‰‰‰‬ﺎ ﺑﺎﻝﻌ‪‰‰‰‬ﺎﻝﻢ‬ ‫ن اﻝﻌﻠ‪‰‰‰‰‰‰‬ﻢ‬ ‫ﻓ‪‰‰‰‰‰‰‬ﻲ ﺡﻤ‪‰ ‰‰‰‰‬ﻲ اﻷﻥﻔﻠ‪‰‰‰‰‰‰‬ﻮﻥﺰا اﻷﺱ‪‰ ‰‰‰‰‬ﺒﺎﻥﻴﺔ)‪ .(١٩١٩‬وﻝﻜﻨﻨ‪‰‰‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‰‰‬ﺪ واﺙﻘ‪‰‰‰‰‰‰‬ﻴﻦ أ ﱠ‬ ‫ﺺ اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ‬ ‫ﺱﻴﻜﺘﺸ‪‰‰‰‰‰‬ﻒ دواء ﻝﻜ‪‰‰‰‰‰‬ﻞ اﻷﻣ‪‰‰‰‰‰‬ﺮاض اﻝﻤﻮﺝ‪‰‰‰‰‰‬ﻮدة ﺡﺎﻝﻴً‪‰‰‰‰‬ﺎ‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﺬا ه‪‰‰‰‰‰‬ﻮ ﻥ‪ّ ‰‰‰‰‬‬ ‫ن اﻷﻣ‪‰‰‰‬ﺮاض ﺱ‪‰ ‰‬ﺘﻄ ّﻮر‬ ‫اﻝﻨﺒ‪‰‰‰‬ﻮي اﻝﺸ‪‰‰‰‬ﺮیﻒ)‪ (١‬إﻻ أﻥﻨ‪‰‰‰‬ﺎ أیﻀً‪‰ ‰‬ﺎ وﺑ‪‰‰‰‬ﻨﻔﺲ اﻝﻴﻘ‪‰‰‰‬ﻴﻦ ﻥ‪‰‰‰‬ﺆﻣﻦ أ ﱠ‬ ‫ﻥﻔﺴ‪‰‰‰‰‬ﻬﺎ‪ ،‬وﺱ‪‰‰‰‰‬ﺘﻈﻬﺮ أﺝﻴ‪‰‰‰‰‬ﺎل أآﺜ‪‰‰‰‰‬ﺮ ﻗ‪‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‬ـﻠﻲ ﻣﻘﺎوﻣ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺪواء ‪ -‬ﺑ‪‰‰‰‰‬ﻞ وﺱ‪‰ ‰‰‬ﺘﻈﻬﺮ‬ ‫ﻣﻴﻜﺮوﺑ‪‰‰‰‰‬ﺎت وﻓﻴﺮوﺱ‪‰ ‰‰‬ﺎت ﺝﺪی‪‰‰‰‰‬ﺪة‪ ،‬ﻣﺘﺤ ّﻮﻝ‪‰‰‰‰‬ﺔ أو ﻣﻮﻝ‪‰‰‰‰‬ﺪة ﺕﺤﻤ‪‰‰‰‰‬ﻞ أﻣﺮاﺽً‪‰ ‰‰‬ﺎ وأﻋﺮاﺽً‪‰ ‰‰‬ﺎ‬ ‫ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺒﻖ ﻇﻬﻮره‪‰‰‰‰‬ﺎ‪ ،‬وﻻ دواء ﻝﻬ‪‰‰‰‰‬ﺎ ﻝﻔﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‰‬ﺖ ‪ ...‬ﻓﻤ‪‰‰‰‰‬ﺎ دام " اﻝﺒﻐ‪‰‰‰‰‬ﺎء "‬ ‫أو اﻝﺰﻥ‪‰‰‰‰‬ﺎ ُیﻤ‪‰‰‰‰‬ﺎرس ‪ ..‬أي اﻻﺕﺼ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ اﻝﻤﻔﺘ‪‰‰‰‰‬ﻮح‪ ،‬ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺤ‪‰‰‰‰‬ﺪود اﻷﻃ‪‰‰‰‰‬ﺮاف‬ ‫‪ ..‬ﻓﻼﺑﺪ أنْ ﺕﻈﻬﺮ اﻷﻣﺮاض اﻝﺴﺮیﺔ‪. ..‬‬ ‫ـــــــــــــــــــ‬ ‫)‪ (١‬ﻝﻜﻞ داء دواء وﻗﺪ ورد ﻓﻲ ﻣﺎ ﺱﺒﻖ‪.‬‬

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‫‪-٦٢‬‬‫واﻷﺹ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‰‬ﺘﻤﺘﺎع اﻝﺠﻨﺴ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﻮ اﻹﻗﺒ‪‰‰‰‰‰‬ﺎل أو اﻹﺵ‪‰‰‰‰‰‬ﺘﻬﺎء ﺑﻼﺕﺤﻔّ‪‰‰‰‰‰‬ﻆ‪،‬‬ ‫واﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻼ ﻗﻠ‪‰‰‰‬ﻖ‪ ،‬ﺙ‪‰‰‰‬ﻢ اﻹﺱ‪‰‰‰‬ﺘﺮﺧﺎء ﺑ‪‰‰‰‬ﻼ ﻥ‪‰‰‰‬ﺪم أو ﺧ‪‰‰‰‬ﻮف ‪ ..‬وه‪‰‰‰‬ﺬا ﻻ یﺘ‪‰‰‰‬ﺄﺕﻰ إﻻ‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﻋﻼﻗ‪‰‰‰‰‬ﺔ ﺵﺮﻋ‪‰‰‰‬ـﻴﺔ ﺡﺘّ‪‰‰‰‬ﻰ إذا أﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮﻓ‪‰‰‰‰‬ﺎن آ‪‰‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ واﻝﻤﻔﺎﺝ‪‰‰‰‰‬ﺂت وآ‪‰‰‰‰‬ﺎن‬ ‫اﻝﺰﻥ‪‰‰‬ﺎ ﻣﺒﺎﺡً‪‰‰‬ﺎ آﻤ‪‰‰‬ﺎ ه‪‰‰‬ﻮ اﻝﺤ‪‰‰‬ﺎل ﻓ‪‰‰‬ﻲ ﺑﻌ‪‰‰‬ﺾ اﻝﺒﻠ‪‰‰‬ﺪان ‪ ..‬ﻓ‪‰‰‬ﺈن ه‪‰‰‬ﺬا اﻻﺱ‪‰‰‬ﺘﻤﺘﺎع ﻻ یﺘﺤﻘ‪‰‰‬ﻖ‬ ‫إذا آ‪‰‰‰‰‰‬ﺎن اﻝﻤﺴ‪‰‰‰‰‰‬ﺘﻤﺘﻌﺎن یﺒ‪‰ ‰‰‰‬ﺪﺁن ﺑﺎﻝﺸ‪‰‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‰‬ﻲ ﻥﻈﺎﻓ‪‰‰‰‰‰‬ﺔ آ‪‰‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‰‬ﺎ‪ ،‬ﺙ‪‰‰‰‰‰‬ﻢ یﺘﺨ‪‰‰‰‰‰‬ﺬان‬ ‫اﻻﺡﺘﻴﺎﻃ‪‰‰‰‬ﺎت‪ ،‬ویﻨﺘﻬﻴ‪‰‰‰‬ﺎن ﺑ‪‰‰‰‬ﺎﻝﻘﻠﻖ واﻝﻤﺒ‪‰‰‰‬ﺎدرة ﻹزاﻝ‪‰‰‰‬ﺔ اﻵﺙ‪‰‰‰‬ﺎر ﺕﺤﺴ‪ً ‰‰‰‬ﺒﺎ ﻝﻸﺧﻄ‪‰‰‰‬ﺎر ‪!! ..‬‬ ‫وﻗ‪‰‰‰‬ﺪ أﺙﺒﺘ‪‰‰‰‬ﺖ اﻝﺪراﺱ‪‰‰‬ﺎت اﻷﺧﻴ‪‰‰‰‬ﺮة أﻥﱠ‪‰‰‬ﻪ ﺑﻌ‪‰‰‰‬ﺪ ﻇﻬ‪‰‰‰‬ﻮر اﻝﻤﺮﺽ‪‰‰‰‬ﻴﻦ اﻝﺠﺪی‪‰‰‰‬ﺪیﻦ " اﻝﻬ‪‰‰‰‬ﺮﺑﺲ‬ ‫واﻹی‪‰‰‰‬ﺪز " ‪ ..‬هﺒﻄ‪‰‰‰‬ﺖ ﻥﺴ‪‰‰‰‬ﺒﺔ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑﺸ‪‰‰‰‬ﻜﻞ ﺡ‪‰‰‰‬ﺎد ﻓ‪‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‬ﺎ ‪ ..‬وﺕﺸ‪‰‰‰‬ﻬﺪ‬ ‫اﻝﻤﺤ‪‰‰‰‰‰‬ﺎآﻢ اﻵن دﻋ‪‰‰‰‰‰‬ﺎوي ﻣﺮﻓﻮﻋ‪‰‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‬ﻦ " ﻣﺤﺒ‪‰‰‰‰‰‬ﻴﻦ " ﺽ‪‰‰‰‰‰‬ﺪ ﺑﻌ‪‰ ‰‰‰‬ـﻀﻬﻢ ﺑﺘﻬﻤ‪‰‰‰‰‰‬ﺔ "‬ ‫رﻣﺘﻨﻲ ﺑﺪاﺋﻬﺎ واﻥﺴﻠﺖ "‪. ..‬‬ ‫وﺑﺎﺧﺘﺼ‪‰‰‰‰‬ﺎر إذا آ‪‰‰‰‰‬ﺎن أﺑﺸ‪‰‰‰‰‬ﻊ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‬ﻮ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑ‪‰ ‰‰‬ﻴﻦ اﻝﻤﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ‪ ،‬ﻓ‪‰‰‰‰‬ﺈن اﻝﺰﻥ‪‰‰‰‰‬ﺎ‬ ‫ﻋـﻤﻮ ًﻣﺎ یﺤﻤﻞ ﺵ ًﺮا ﺧﻄﻴ ًﺮا‪ ،‬واﻝﺠﻨﺲ یﺠﺐ أن یﻜﻮن ﻓﻲ داﺋﺮة ﻣﻘﻔﻠﺔ)‪.(١‬‬ ‫اﻟﺮﺟﻢ ﻓﻲ اﻹﺳﻼم وﳌﺎذا ﻧﺴﺨﻪ اﻟﻠﻪ؟‪:‬‬ ‫وﻗ‪‰‰‬ﺪ ﺵ‪‰‰‬ﺮﺡﻨﺎ ﻓ‪‰‰‬ﻲ آﺘ‪‰‰‬ﺎﺑﻲ " دراﺱ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻰ ﻓﻜ‪‰‰‬ﺮ ﻣﻨﺤ‪‰‰‬ﻞ "‪ ،‬رأیﻨ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﺒﺐ ﺕﺸ‪‰‰‬ﺮیﻊ‬ ‫ن اﻝﻤﺴ‪‰ ‰‰‬ﻠﻢ اﻝﻤﺤﺼّ‪‰ ‰‰‬ﻦ ﻻ یﺤﺘ‪‰‰‰‰‬ﺎج ﻝﻠﺰﻥ‪‰‰‰‰‬ﺎ إﻻ إذا‬ ‫ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ " اﻝ‪‰‰‰‰‬ﺮﺝﻢ " ﺡﻴ‪‰‰‰‰‬ﺚ أﺙﺒﺘﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫آ‪‰‰‬ﺎن ﻗ‪‰‰‬ﺪ اﻥﺘ‪‰‰‬ﻮى اﻝﻐ‪‰‰‬ﺪر واﻝﻔﺎﺡﺸ‪‰‰‬ﺔ ‪ ...‬ﻏ‪‰‰‬ـﻴﺮ أﻥﱢ‪‰‰‬ﻲ أﺡ‪‰‰‬ﺐ اﻝﻴ‪‰‰‬ﻮم أنْ أﻗ‪‰‰‬ﻮل آﻠﻤ‪‰‰‬ﺔ ﺡ‪‰‰‬ﻮل‬ ‫هﺬﻩ اﻝﻌـﻘﻮﺑﺔ ‪...‬‬ ‫ن اﻹﺱ‪‰‰‰‰‰‬ﻼم ﻝ‪‰‰‰‰‰‬ﻢ‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‰‬ﺒﻖ ﻣﻨّ‪‰ ‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‰‬ﻮل‪ ،‬أ ﱠﻥﻬ‪‰‰‰‰‰‬ﺎ ﻣﻮﺝ‪‰‰‰‰‰‬ﻮدة ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻮراة‪ .‬وأ ﱠ‬ ‫یﺨﺘﺮﻋﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰‰‰‰‰‬ﻲ یﺴ‪‰‰‰‰‰‬ﻤﺢ اﻝﻤﺒﺸ‪‰‰‰‰‰‬ﺮون اﻝﻤﻨ‪‰‰‰‰‰‬ﺎﻓﻘﻮن ﻷﻥﻔﺴ‪‰‰‰‰‰‬ﻬﻢ ﺑﺎﻝﺤﻤﻠ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ "‬ ‫ن ﻣ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن یﻠﻴ‪‰‰‰‰‬ﻖ " دیﻨﻴً‪‰‰‰‬ﺎ " ﻓ‪‰‰‰‰‬ﻲ ﻋﻬ‪‰‰‰‰‬ﺪ "‬ ‫وﺡﺸ‪‰‰‰‰‬ﻴﺔ " اﻹﺱ‪‰‰‰‬ﻼم! أو أﻥﻬ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮون أ ﱠ‬ ‫ﻣﻮﺱ‪‰ ‰‬ﻲ " ﻻ یﻠﻴ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻰ ﻋﻬ‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ أو ﻣﺤﻤ‪‰‰‰‬ﺪ‪ ،‬أو ﺑﻤﻌ‪‰ ‰‬ـﻨﻲ أآﺜ‪‰‰‰‬ﺮ دﻗ‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن‬ ‫ﺝ‪‰‰‰‬ﺰا ًء ﻋ‪‰‰‰‬ﺎد ًﻻ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺮیﻌﺔ ﻣﻮﺱ‪‰‰‰‬ﻲ یﺼ‪‰‰‰‬ﺒﺢ وﺡﺸ‪‰‰‰‬ﻴﺔ وﺕﺨﻠﻔً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻰ ﺵ‪‰‰‰‬ﺮیﻌﺔ ﻣﺤﻤ‪‰‰‰‬ﺪ؟!‬ ‫ه‪‰‰‰‰‬ﺬا ﻣﻮﻗ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻦ ﻣﻮاﻗ‪‰‰‰‰‬ﻒ اﻝﻨﻔ‪‰‰‰‰‬ﺎق اﻝﻔ‪‰‰‰‰‬ﺎﺝﺮ‪ ،‬ﻓﺈﻣّ‪‰ ‰‰‬ﺎ أن یﻨﺘﻘ‪‰‰‰‰‬ﺪوا اﻝﺘ‪‰‰‰‰‬ﻮراة ویﻘﻮﻝ‪‰‰‰‰‬ﻮا‬ ‫أ ﱠﻥﻬ‪‰‰‰‬ﻢ اﺽ‪‰‰‰‬ﻄ ّﺮوا إﻝ‪‰‰‰‬ﻲ ﺕﻨﻘ‪‰‰‰‬ﻴﺢ ﻗ‪‰‰‰‬ﺎﻥﻮن إﻝ‪‰‰‰‬ﻪ اﻝﺘ‪‰‰‰‬ﻮارة ﻷﻥﱠ‪‰‰‰‬ﻪ ﻣﺘﺨﻠّ‪‰‰‰‬ﻒ‪ ،‬وإﻣّ‪‰‰‰‬ﺎ أنْ یﻜﻔّ‪‰‰‰‬ﻮا‬ ‫أﻝﺴﻨﺘﻬﻢ ﻋـﻦ ﻥﻘﺪ اﻹﺱﻼم‪.‬‬ ‫ــــــــــــــــــــــــ‬ ‫)‪ (١‬أي ﺕﺸ‪‰‰‰‰‬ﻤﻞ ﺕﻌ‪‰‰‰‰‬ﺪد اﻝﺰوﺝ‪‰‰‰‰‬ﺎت‪ ،‬ﻷﻥﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﺎ داﻣ‪‰‰‰‰‬ﺖ ﻣﻐﻠﻘ‪‰‰‰‰‬ﺔ ﻋﻠ‪‰‰‰‰‬ﻰ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝﻮاﺡ‪‰‰‰‰‬ﺪ وﻥﺴ‪‰‰‰‰‬ﺎﺋﻪ ﻓ‪‰‰‰‰‬ﻼ ﺱ‪‰ ‰‰‬ﺒﻴﻞ‬ ‫ﻝﺘﻔﺸ‪‰ ‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﺮیّﺔ‪ ] .‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬وﻝﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺎذا یﺤ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﻤﻄﻠﻘ‪‰‰‰‬ﺎت؟ أﻻ یُﺴ‪‰‰‰‬ﻬﻢ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ ﺕﻔﺸّ‪‰‰‰‬ﻲ‬ ‫اﻷﻣﺮاض اﻝﺠﻨﺴﻴﺔ اﻝﺴﺮیﺔ؟ [ ‪.‬‬

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‫‪-٦٣‬‬‫وﻗ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن أول ﺕﻄﺒﻴ‪‰ ‰‬ﻖ ﻝﻠ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻰ اﻝﻤﺪیﻨ‪‰ ‰‬ﺔ‪ .‬أو ﻓ‪‰‰‰‬ﻰ ﺕ‪‰‰‰‬ﺎریﺦ اﻹﺱ‪‰ ‰‬ﻼم آﻠ‪‰‰‰‬ﻪ‪ .‬ﻓ‪‰‰‰‬ﻰ‬ ‫ﺡﺎدﺙ‪‰‰‰‬ﺔ اﻝﻴﻬﻮدی‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ اﺡ‪‰‰‰‬ﺘﻜﻢ أﺹ‪‰‰‰‬ﺤﺎﺑﻬﺎ إﻝ‪‰‰‬ﻲ اﻝﻨﺒ‪‰‰‰‬ﻲ ﻓﺤﻜ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻴﻬﻢ ﺑ‪‰‰‰‬ﺎﻝﺘﻮراة‪ ،‬وآ‪‰‰‰‬ﺎن‬ ‫ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﺎ ﻓﻴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ إﻋ‪‰‰‰‬ﻼم اﻝﻨﺒ‪‰‰‰‬ﻮة‪ ،‬وﻋ‪‰‰‰‬ﺪل اﻝﻨﺒ‪‰‰‰‬ﻲ‪ ..‬ﻓﻔﻴﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻢ رﺱ‪‰‰‰‬ﻮل اﷲ‬ ‫ن اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻻیﻠﺘﺰﻣ‪‰‰‰‰‬ﻮن ﺑﺘ‪‰‰‰‰‬ﻮراﺕﻬﻢ وإ ﱠﻻ ﻣ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎءوا إﻝ‪‰‰‰‬ﻲ‬ ‫ﺑﺄﺡﻜ‪‰‰‰‰‬ﺎم اﻝﺘ‪‰‰‰‰‬ﻮراة وإﺙﺒ‪‰‰‰‰‬ﺎت أ ﱠ‬ ‫اﻝﺮﺱ‪‰ ‰‬ﻮل یﻄﻠﺒ‪‰‰‰‬ﻮن ﺡﻜﻤً‪‰ ‰‬ﺎ‪ ،‬وآ‪‰‰‰‬ﺄﻥﻬﻢ یﻠﺘﻤﺴ‪‰‰‰‬ﻮن ﻣﺨﺮﺝً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ أﺡﻜ‪‰‰‰‬ﺎم دی‪‰ ‰‬ﻨﻬﻢ‪ .‬وﻓﻴﻬ‪‰‰‰‬ﺎ‬ ‫أیﻀً‪‰ ‰‰‰‰‬ﺎ ﻓﻘ‪‰‰‰‰‰‰‬ﻪ ﺡﻜ‪‰‰‰‰‰‰‬ﻢ اﻷﻗﻠﻴ‪‰‰‰‰‰‰‬ﺎت ﻏ‪‰ ‰‰‰‰‬ـﻴﺮ اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻠﻤﺔ‪ ،‬وﻓﻴﻬ‪‰‰‰‰‰‰‬ﺎ اﻝﻌ‪‰ ‰‰‰‰‬ـﺪل ﺑﺈﺧﻀ‪‰‰‰‰‰‰‬ﺎﻋﻬﻢ‬ ‫ﻝﺸﺮیﻌﺘﺘﻬﻢ‪.‬‬ ‫أﻣّ‪‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﻓﻘ‪‰‰‰‬ﺪ رﻓ‪‰‰‰‬ﺾ رﺝ‪‰‰‰‬ﻢ اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺡﺎدﺙ‪‰‰‰‬ﺔ ﺕﻤﺎﺙﻠﻬ‪‰‰‰‬ﺎ‪ ،‬ویﺒ‪‰‰‬ﺪو أن زاﻥﻴ‪‰‰‰‬ﺎت‬ ‫ﻦ آ‪‰‰‰‬ﻞ ﻥﺒ‪‰‰‰‬ﻲ! واﻝﺴ‪‰‰‰‬ﺒﺐ ﻓ‪‰‰‰‬ﻰ اﻣﺘﻨ‪‰‰‰‬ﺎع اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ ،‬أﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻴﻬ‪‰‰‰‬ﻮد ُیﻤْ‪َ ‰‰‬ﺘﺤﻦ ﺑﻬُ‪ ‰‰‬ﱠ‬ ‫ﻣﺘﻬﻤﻴﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ یﺮﻗ ‪‰‬ﻲ إﻝ ‪‰‬ﻲ ﻣﺮﺕﺒ‪‰‰‬ﺔ اﻝﺸ‪‰‰‬ﺎهﺪ اﻝﻌ‪‰‰‬ﺪل‪ ،‬ﻓﻘ‪‰‰‬ﺎل ﻝﻬ‪‰‰‬ﻢ‪ " :‬ﻣ‪‰‰‬ﻦ آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻨﻜﻢ ﺑ‪‰‰‬ﻼ‬ ‫ﺧﻄﻴﺌ‪‰ ‰‬ﺔ ﻓﻠﻴﻘ‪‰ ‰‬ﺬﻓﻬﺎ ﺑ‪‰‰‰‬ﺄ ّول ﺡﺠ‪‰‰‰‬ﺮ "‪ .‬وﺵ‪‰‰‰‬ﻬﺪ اﷲ أ ﱠﻥﻬ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﺠﻤﻌ‪‰‰‰‬ﻮا ﺧﻄﻴﺌ‪‰ ‰‬ﺔ اﻝﻤﻌﺼ‪‰‰‰‬ﻴﺔ‬ ‫ﻣﻊ ﺧﻄﻴﺔ اﻝﻨﻔﺎق‪ .‬وﻝﺬﻝﻚ اﻣﺘﻨﻌـﻮا ﻋـﻦ اﻝﺮﺝﻢ‪.‬‬ ‫ورﻓ‪‰‰‰‬ﺾ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ ﺹ‪‰‰‰‬ﻠﻮات اﷲ ﻋ‪‰‰‬ـﻠﻴﻪ أنْ یﻨﻔ‪‰‰‰‬ﺬ ه‪‰‰‰‬ﻮ اﻝﺤ‪ّ ‰‰‬ﺪ ﻷﻥ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ‬ ‫ یﺘﺠﻨّ‪‰‰‰‬ﺐ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﻠﻄﺔ‪ ،‬یﺘﺠﻨ‪‰‰‰‬ﺐ اﻝﺘ‪‰‰‰‬ﺪﺧﻞ ﺑﺄی‪‰‰‰‬ﺔ ﺹ‪‰‰‰‬ﻮرة ﻓﻴﻤ‪‰‰‰‬ﺎ یﺘﻌ‪‰‰‰‬ـﻠﻖ ﺑﻨﻈ‪‰‰‰‬ﺎم‬‫اﻝﺤﻴﺎة ﻓﻲ اﻝﻤﺠﺘﻤﻊ أو اﻝﺪوﻝﺔ‪.‬‬ ‫ﻚ أﻥﱠ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻮرس ﻓ‪‰‰‬ﻲ ﻋﻬ‪‰‰‰‬ﺪ اﻝﺮﺱ‪‰‰‰‬ﻮل‬ ‫أﻣّ‪‰‰‬ﺎ اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻲ اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ اﻹﺱ‪‰‰‬ﻼﻣﻲ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺵ‪ّ ‰‰‬‬ ‫ي واﻹﺹ‪‰‰‰‰‰‬ﺮار ﻋ‪‰‰‰‰‬ـﻠﻴﻪ‪ ،‬واﻝﺮوای‪‰‰‰‰‰‬ﺎت‬ ‫ﻓ‪‰‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‰‬ﺎدﺙﺘﻴﻦ‪ .‬ﻥﺸ‪‰‰‰‰‰‬ﺄﺕﺎ ﺑ‪‰‰‰‰‰‬ﺎﻻﻋﺘﺮاف اﻻﺧﺘﻴ‪‰‰‰‰‰‬ﺎر ّ‬ ‫ﻼ ﻝﻤﻨ‪‰‰‰‰‬ﻊ ﺕﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﺤ‪‰‰‰‬ﺪّ‪.‬‬ ‫ن رﺱ‪‰‰‰‰‬ﻮل اﷲ آ‪‰‰‰‬ﺎن یﺘﻤﻨّ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻮ وﺝ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺒﻴ ً‬ ‫ُﻣﺠْ ِﻤﻌَ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬ ‫ن أﺹ‪‰‰‰‬ﺤﺎب اﻝﻘﻀ‪‰‰‰‬ﻴﺔ ﻝ‪‰‰‰‬ﻢ یﺒﻠﻐ‪‰‰‰‬ﻮا اﻝﺴ‪‰‰‰‬ﻠﻄﺔ اﻹﺱ‪‰‰‰‬ﻼﻣ ّﻴﺔ ﺑﺄﻥﻔﺴ‪‰‰‰‬ﻬﻢ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ‬ ‫وﺕﻤﻨّ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﺡ‪‰‰‰‬ﺎول اﻝﺮﺱ‪‰ ‰‬ﻮل ﺑﻜﺎﻓ‪‰‰‰‬ﺔ اﻝﻄ‪‰‰‰‬ﺮق واﻝﺤﺠ‪‰‰‰‬ﺞ ﻣﻨ‪‰‰‰‬ﻊ ﺕﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﺤ‪ّ ‰ ‰‬ﺪ ﺑﺎﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺒﻬﺎت‪،‬‬ ‫وﻝﻜ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺬﻥﺐ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﺡﺎﻝ‪‰‰‰‬ﺔ‪ ،‬أﺹ‪ّ ‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻻﺱﺘﺸ‪‰‰‰‬ﻬﺎد‪ ،‬أو اﻝﺘﻄﻬﻴ‪‰‰‰‬ﺮ ‪ ..‬وﺙﺎﺑ‪‰‰‰‬ﺖ‬ ‫ن اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮﺝ ْﻢ ﺑﻨﻔﺴ‪‰‰‰‬ﻪ‪ ،‬وﻻ ﺵ‪‰‰‰‬ﺎهﺪ اﻝ‪‰‰‰‬ﺮﺝﻢ‪ .‬ﺑ‪‰‰‰‬ﻞ ﻋﺎﺕ‪‰‰‰‬ﺐ اﻝﻤﻨﻔّ‪‰‰‰‬ﺬیﻦ‪ ،‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﻢ‬ ‫أﱠ‬ ‫اﺱ‪‰‰‰‰‰‬ﺘﻤ ّﺮوا ﻓ‪‰‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﺡﺘ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‰‰‬ﺪﻣﺎ ﺡ‪‰‰‰‰‰‬ﺎول اﻝﻤ‪ّ ‰‰‰‰‬ﺘﻬﻢ اﻝﻨﺠ‪‰‰‰‰‰‬ﺎة ﺑﺠﺴ‪‰‰‰‰‰‬ﺪﻩ ﻣ‪‰‰‰‰‰‬ﻦ أﻝ‪‰‰‰‰‰‬ﻢ‬ ‫اﻝﻀ‪‰‰‰‰‰‬ﺮب‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ اﻋ‪‰‰‰‰‬ـﺘﺒﺮ ذﻝ‪‰‰‰‰‰‬ﻚ اﻝﺘﺼ‪ّ ‰‰‰‰‬ﺮف ﻣﻨ‪‰‰‰‰‰‬ﻪ " ﻋ‪‰‰‰‰‬ﺪو ًﻻ ﻋ‪‰‰‰‰‰‬ﻦ اﻻﻋﺘ‪‰‰‰‰‰‬ﺮاف ‪،" ..‬‬ ‫ﻒ ﺧﺒ‪‰‰‰‬ﺮ زﻥ‪‰‰‰‬ﺎﻩ‬ ‫وﻋﺎﺕ‪‰‰‰‬ﺐ اﻝﻨﺒ‪‰‰‬ﻲ ﺧ‪‰‰‰‬ﺎل ﻣﺎﻋ‪‰‰‬ـﺰ ﻷﻥ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺴ‪‰‰‰‬ﺘﺮ ﻋ‪‰‰‬ـﻠﻴﻪ ﺑﺜﻮﺑ‪‰‰‰‬ﻪ أي ﻝ‪‰‰‰‬ﻢ یﺨ‪ِ ‰‰‬‬ ‫ﻋـﻦ اﻝﺴﻠﻄﺔ!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٦٤‬‬‫آ‪‰‰‰‰‬ﺬاك أﺵ‪‰‰‰‰‬ﺮﻥﺎ إﻝ‪‰‰‰‰‬ﻰ اﻝﻘﻴ‪‰‰‰‰‬ﻮد اﻝﺘ‪‰‰‰‰‬ﻲ وﺽ‪‰‰‰‰‬ﻌﻬﺎ اﻝﺸ‪‰‰‰‰‬ﺎرع ﻝﺜﺒ‪‰‰‰‰‬ﻮت اﻝﺘﻬﻤ‪‰‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‰‬ﻲ‬ ‫اﻷرﺑﻌ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﻬﻮد‪ ،‬وه‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﻬﻮد ﻣ‪‰‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‰‬ﺎل ‪ -‬اﻝ‪‰‰‰‰‬ﺬیﻦ آ‪‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‬ﺘﺤﻞ‬ ‫ن ه‪‰‰‰‬ﺬا اﻝ ِﻨﺼَ‪‰ ‰‬ﺎب ﻝ‪‰‰‰‬ﻢ یﺘ‪‰‰‰‬ﻮاﻓﺮ‬ ‫ﺕ‪‰‰‰‬ﻮاﻓﺮهﻢ ﻗﺒ‪‰‰‰‬ﻞ ﻇﻬ‪‰‰‰‬ﻮر اﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺠﻤ‪‰‰‰‬ﺎﻋﻲ ‪ ..‬وﺡﺠﺘﻨ‪‰ ‰‬ﺎ أ ﱠ‬ ‫ﻗ‪‰‰‰‰‬ﻂ ﻓ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻋ‪‰‰‰‬ـﺒﺮ ‪ ١٤‬ﻗﺮﻥً‪‰‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‰‰‬ﻢ ﻥﺴ‪‰‰‰‰‬ﻤﻊ ﻋ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫ن اﻝﺸ‪‰‰‰‬ﺎهﺪ اﻝﺮاﺑ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺬى ﺑ‪ّ ‰‰‰‬ﺮأ "‬ ‫اﻝ‪‰‰‰‬ﺮﺝﻢ ﻝﻠﺰﻥ‪‰‰‰‬ﺎ ﺙﺒﺘ‪‰‰‰‬ﺖ ﺑﺎﻝﺸ‪‰‰‰‬ﻬﻮد‪ ،‬وﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻤﻐﻴ‪‰‰‰‰‰‰‬ﺮة " وﺝﻌ‪‰‰‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‰‰‬ـﻤﺮ رﺽ‪‰‰‰‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‰‰‬ـﻨﻪ یﻬﺘ‪‰‰‰‰‰‰‬ﻒ " اﷲ أآﺒ‪‰‰‰‰‰‰‬ﺮ " إذ ﺙﺒ‪‰ ‰‰‰‰‬ﺖ‬ ‫ﺑﺸ‪‰‰‰‰‰‬ﻬﺎدﺕﻪ ﺑ‪‰‰‰‰‰‬ﺮاءة اﻝﻤﻐ‪‰ ‰‰‰‬ـﻴﺮة ‪ ..‬ه‪‰‰‰‰‰‬ﺬا اﻝﺸ‪‰‰‰‰‰‬ﺎهﺪ " اﻝﻨﻔ‪‰‰‰‰‰‬ﻰ " ‪ ..‬ﺵ‪‰ ‰‰‰‬ﻬﺪ ﺑﺄﻥﱠ‪‰ ‰‰‰‬ﻪ رأى "‬ ‫ف‬ ‫أﻗ‪‰‰‰‰‬ﺪا ًﻣﺎأ ﺑﺎدی‪‰‰‰‰‬ﺔ وأﻥﻔﺎﺱً‪‰‰‰‰‬ﺎ ﻋﺎﻝﻴ‪‰‰‰‰‬ﺔ‪ ،‬وأﻣ‪ً ‰‰‰‰‬ﺮا ﻣﻨﻜ‪ً ‰‰‰‰‬ﺮا "‪ .‬واﻋ‪‰‰‰‰‬ـﺘﺒﺮ ذﻝ‪‰‰‰‰‬ﻚ ﻏ‪‰‰‰‰‬ـﻴﺮ آ‪‰‰‰‰‬ﺎ ٍ‬ ‫ﻹﺙﺒ‪‰ ‰‬ﺎت اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ ..‬إذ ﻻ ﺑ‪‰‰‰‬ﺪ آﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ ﻣﻌ‪‰ ‰‬ـﺮوف ﻣ‪‰‰‰‬ﻦ إﺙﺒ‪‰‰‰‬ﺎت اﻝﺘﻔﺎﺹ‪‰ ‰‬ﻴﻞ اﺕﻠ‪‰‰‰‬ﻰ أﺵ‪‰‰‰‬ﺮﻥﺎ‬ ‫إﻝﻴﻬﺎ ‪. ..‬‬ ‫وﺵ‪‰‰‰‬ﺮوط اﻝﺸ‪‰‰‰‬ﻬﺎدة‪ ،‬واﺱ‪‰ ‰‬ﺘﺒﻌﺎد ﺵ‪‰‰‰‬ﻬﺎدة اﻝﻨﺴ‪‰‰‰‬ﺎء)‪ ،(١‬واﺵ‪‰‰‰‬ﺘﺮاط وﻗ‪‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‬ﻬﺎدة‬ ‫وﻗ‪‰‰‬ﺖ اﻝﻔﻌ‪‰‰‬ﻞ‪ ،‬وﺕﺤ‪‰‰‬ﺖ ﺕ‪‰‰‬ﺄﺙﻴﺮ اﻻﻥﻔﻌ‪‰‰‬ﺎل ﻣ‪‰‰‬ﻦ اﻝﻤﻨﻈ‪‰‰‬ﺮ‪ ،‬وﻝ‪‰‰‬ﻴﺲ ﺑﻌ‪‰‰‬ﺪ ﻣ‪ّ ‰‰‬ﺪة ﻝﻜ‪‰‰‬ﻰ ﻻ ﺕﻜ‪‰‰‬ﻮن‬ ‫ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﺑﺘ‪‰‰‰‬ﺰاز أو ﺽﻐ‪‰ ‰‬ـﻴﻨﺔ‪ .‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻗ‪‰‰‰‬ﺎل ﻋﺘﻤ‪‰‰‰‬ﺮ " أ ّیﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﻮم ﺵ‪‰‰‰‬ﻬﺪوا ﻋ‪‰ ‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﺪ‪،‬‬ ‫وﻝﻢ یﺸﻬﺪوا ﻋـﻨﺪ وﻗﻮﻋﻪ‪ ،‬ﻓﺈﻥﻤﺎ ﺵﻬﺪوا ﻋﻦ ﺽﻐـﻦ وﻻ ﺵﻬﺎدة ﻝﻬﻢ "‪.‬‬ ‫ﺾ اﻝ ُﻤﺴْ‪‰ ‰‰‰‬ﻠﻢ ﻋ‪‰ ‰‰‰‬ـﻠﻲ آﺘﻤ‪‰‰‰‰‰‬ﺎن اﻝﺸ‪‰‰‰‰‰‬ﻬﺎدة‪ ،‬أو اﻝﺘﺴ‪ّ ‰ ‰‰‰‬ﺘﺮ ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻔﺎﻋ‪‰ ‰‰‰‬ـﻠﻴﻦ‬ ‫ﺙ‪‰‰‰‰‰‬ﻢ ﺡ‪ّ ‰ ‰‰‰‬‬ ‫ﺚ‬ ‫ﺚ اﻝ‪‰‰‰‬ﺪیﻦ اﻝ ُﻤﺴْ‪‰ ‰‬ﻠﻢ ﻋﻠ‪‰ ‰‬ﻲ إﻇﻬ‪‰‰‰‬ﺎر اﻝﺤ‪‰‰‰‬ﻖ‪ ،‬ویﺤ‪ّ ‰ ‰‬‬ ‫ﺑﻌ‪‰ ‰‬ـﻜﺲ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺤﻘ‪‰‰‰‬ﻮق ﺡﻴ‪‰‰‰‬ﺚ یﺤ‪ّ ‰ ‰‬‬ ‫اﻝ ُﻤﺴْ‪‰‰‬ﻠﻢ ﻋ‪‰‰‬ـﻠﻲ اﻝﺸ‪‰‰‰‬ﻬﺎدة‪ ،‬إ ﱠﻻ ﻓ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ ﻃﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻦ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ أنْ یﻜ‪‰‰‰‬ﺘﻢ‬ ‫ذﻥﺒ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﻼ ُیﻌ‪ّ ‰ ‰‬ﺮي ﻥﻔﺴ‪‰‰‰‬ﻪ ﻝﻠﻌ‪‰ ‰‬ـﻘﻮﺑﺔ ﺑﺎﻻﻋ‪‰ ‰‬ـﺘﺮاف‪ ،‬ﺑ‪‰‰‰‬ﻞ یﻜﺘﻔ‪‰‰‰‬ﻲ ﺑﺎﻝﺘﻮﺑ‪‰‰‰‬ﺔ ﺑﻴﻨ‪‰‰‰‬ﻪ وﺑ‪‰‰‰‬ﻴﻦ‬ ‫اﷲ‪ .‬وﻻ ُیﻌﻠ‪‰‰‰‬ﻦ اﻷﻣ‪‰‰‰‬ﺮ وﻻ ﺡﺘّ‪‰ ‰‬ﻲ ﻝﻠﺴ‪‰‰‰‬ﻠﻄﺔ ﻓﻘ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺎل رﺱ‪‰ ‰‬ﻮل اﷲ‪ " :‬ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ‬ ‫ه‪‰‰‰‬ﺬﻩ اﻝﻘ‪‰‰‰‬ﺎذورات ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ﻓﻠﻴﺴ‪‰‰‰‬ﺘﺘﺮ ﺑﺴ‪ّ ‰‰‬ﺮ اﷲ‪ ،‬ﻓﺈﻥﱠ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ُیﺒ‪‰‰‰‬ﺪ ﻝﻨ‪‰‰‰‬ﺎ ﺹ‪‰‰‰‬ﻔﺤﺘﻪ ُﻥﻘ‪‰‰‰‬ﻢ ﻋ‪‰‰‬ـﻠﻴﻪ‬ ‫آﺘﺎب اﷲ"‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‰‬ﺎب ﻣ‪‰‰‰‰‬ﻦ ذﻝ‪‰‰‰‰‬ﻚ ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ﻓﺴ‪‰‰‰‰‬ﺘﺮﻩ اﷲ ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓﻬ‪‰‰‰‰‬ﻮ إﻝ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‰‰‬ﺰ‬ ‫وﺝﻞ إنْ ﺵﺎء‬ ‫ـــــــــــــــــــ‬ ‫)‪ (١‬ﺡﻜﻤ‪‰‰‰‬ﺔ ﻣﻨ‪‰‰‰‬ﻊ ﺵ‪‰ ‰‬ﻬﺎدة اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻰ ﺝ‪‰‰‰‬ﺮاﺋﻢ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻣﺘﻌ‪ّ ‰‰‬ﺪدة‪ :‬ﻣﻨ‪‰‰‰‬ﻊ اﻝﺜﺮﺙ‪‰ ‰‬ﺮة واﻥﺘﺸ‪‰‰‰‬ﺎر اﻷﻗﺎوی‪‰‰‰‬ﻞ‪ ،‬وأه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ‬ ‫ذﻝ‪‰‰‰‬ﻚ ﺕﺠﻨﻴ‪‰‰‰‬ﺐ ﺡﻴ‪‰‰‰‬ﺎء اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‬ﺎءﻝﺔ اﻝﻘﺎﺽ‪‰‰‰‬ﻰ واﻝ‪‰‰‰‬ﺪﻓﺎع ﻓ‪‰‰‰‬ﻰ اﻝﺘﻔﺎﺹ‪‰‰‰‬ﻴﻞ اﻝﻤﻄﻠﻮﺑ‪‰‰‰‬ﺔ ﻹﺙﺒ‪‰‰‰‬ﺎت ﺹ‪‰‰‰‬ﺪق اﻝﺸ‪‰‰‰‬ﻬﺎدة‬ ‫وإﻻ ﺕﻌﺮﺽ‪‰‰‬ﺖ ﻝﻌﻘﻮﺑ‪‰‰‬ﺔ اﻝﻘ‪‰‰‬ﺬف‪ ،‬ﺙ‪‰‰‬ﻢّ ﻻ ُیﺨﻔ‪‰‰‬ﻰ ﻣ‪‰‰‬ﺎ یﺜ‪‰‰‬ﻮر ﻓ‪‰‰‬ﻰ ﻣﺤﻴﻄﻬ‪‰‰‬ﺎ ه‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ﺕﺴ‪‰‰‬ﺎؤل ﻋ‪‰‰‬ﻦ آﻴﻔﻴ‪‰‰‬ﺔ ﺕﻤ ّﻜﻨﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ‬ ‫دﻗﺔ اﻝﺮؤیﺔ ؟‪.‬‬

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‫‪-٦٥‬‬‫ﻏ‪‰‰‰‬ـﻔﺮ ﻝ‪‰‰‰‬ﻪ وإنْ ﺵ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ـﺬﺑﻪ "‪ .‬وﻋ‪‰‰‰‬ـﻦ اﻝﺸ‪‰‰‰‬ﺎﻓﻌﻰ‪ " :‬ﻥﺤ‪‰‰‰‬ﻦ ﻥﺤ‪‰‰‰‬ﺐ ﻝﻤ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺎب‬ ‫ﺡ ًﺪا‪ ،‬یﺴﺘﺘﺮ وأنْ یﺘﻘﻰ اﷲ ﻋـﺰ وﺝﻞ وﻻ یﻌـﻮد ﻝﻤﻌـﺼﻴﺘﻪ "‪.‬‬ ‫ﺙ‪‰‰‬ﻢ ﻃﺎﻝ‪‰‰‬ﺐ اﻝ‪‰‰‬ﺪیﻦ اﻝﻨ‪‰‰‬ﺎس ﺑﺘﺠﻨّ‪‰‰‬ﺐ اﻝﺸ‪‰‰‬ﻬﺎدة ﻓ‪‰‰‬ﻲ ه‪‰‰‬ﺬا اﻝﻠ‪‰‰‬ﻮن ﻣ‪‰‰‬ﻦ اﻷﻓﻌ‪‰‰‬ﺎل اﻻﻣﺘﻨ‪‰‰‬ﺎع‬ ‫ﻼ‬ ‫ﻋ‪‰‰‰‬ﻦ اﻝﺘﺒﻠﻴ‪‰‰‰‬ﻎ ﻋ‪‰ ‰‬ـﻦ ﻣﺮﺕﻜﺒ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰ ‰‬ـﻞ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﺝﻌ‪‰‰‰‬ـﻞ اﻝﻜﺘﻤ‪‰‰‰‬ﺎن أو اﻝﺘﺴ‪‰‰‰‬ﺘﺮ ﻋﻤ‪ً ‰‰‰‬‬ ‫ﺤﺎ یﻜﺎﻓﺌ‪‰‰‰‰‬ﻪ اﷲ ﻋ‪‰‰‰‰‬ـﻠﻴﻪ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺘﺮ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﺱ‪‰‰‰‰‬ﺘﺮﻩ اﷲ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‬ ‫ﺹ‪‰‰‰‰‬ﺎﻝ ً‬ ‫واﻵﺧ‪‰‰‬ﺮة" ﺡ‪‰‰‰‬ﺪیﺚ‪ .‬وﻋ‪‰‰‬ـﻦ اﺑ‪‰‰‬ﻦ ﻣﺎﺝ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻦ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﺒﺎس ﻋ‪‰‰‬ـﻦ رﺱ‪‰‰‬ﻮل اﷲ‪ " :‬ﻣ‪‰‰‰‬ﻦ‬ ‫ﺱ‪‰‰‬ﺘﺮ ﻋ‪‰‰‬ـﻮرة أﺧﻴ‪‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‬ﻠﻢ ﺱ‪‰‰‬ﺘﺮ اﷲ ﻋ‪‰‰‬ـﻮرﺕﻪ ی‪‰‰‰‬ﻮم اﻝﻘﻴﺎﻣ‪‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‬ﻦ آﺸ‪‰‰‬ﻒ ﻋ‪‰‰‬ـﻮرة‬ ‫أﺧﻴﻪ آﺸﻒ اﷲ ﻋـﻮرﺕﻪ ﺡﺘﻰ یﻔﻀﺤﻪ ﻓﻲ ﺑﻴﺘﻪ "‪.‬‬

‫وﻻ أدرى ﻣ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﺬى یﻐ‪‰ ‰‰‬ـﺮى ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﺑ‪‰‰‰‰‬ﺎﻝﺘﺒﻠﻴﻎ ﻋ‪‰ ‰‰‬ـﻦ واﻗﻌ‪‰‰‰‰‬ﺔ ﺝﻨﺴ‪‰ ‰‰‬ﻴﺔ وه‪‰‰‰‰‬ﻮ إنْ‬ ‫اﺽ‪‰ ‰‬ﻄ ّﺮﺑﺖ ﺵ‪‰ ‰‬ﻬﺎدﺕﻪ أو ﺕﻨﺎﻗﻀ‪‰ ‰‬ﺖ ﻣ‪‰‰‰‬ﻊ ﺵ‪‰‰‰‬ﻬﺎدة واﺡ‪‰ ‰‬ﺪ ﻣ‪‰ ‰‬ﻦ ﺙﻼﺙ‪‰‰‰‬ﺔ ﺁﺧ‪‰ ‰‬ﺮیﻦ‪ ،‬ﺕﻌ‪‰ ‰‬ـ ّﺮض‬ ‫ﻝﻠﺠﻠ‪‰‰‰‰‰‰‬ﺪ واﻝﺘﺸ‪‰‰‰‰‰‬ﻬﻴﺮ و ُرﻓﻀ‪‰‰‰‰‰‬ﺖ ﺵ‪‰‰‰‰‰‰‬ﻬﺎدﺕﻪ ﺑﻌ‪‰‰‰‰‰‬ـﺪ ذﻝ‪‰‰‰‰‰‰‬ﻚ ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺝﻤﻴ‪‰‰‰‰‰‰‬ﻊ ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻮیﺎت‬ ‫ن اﷲ ﺱﻴﻔﻀ‪‰‰‰‬ﺤﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺘﻘﺎﺽ‪‰‰‬ﻲ‪ .‬وإنْ ﺙ ُﺒﺘ‪‰‰‰‬ﺖ ﺵ‪‰‰‰‬ﻬﺎدﺕﻪ آ‪‰‰‰‬ﺎن ذﻝ‪‰‰‰‬ﻚ " ﺑﺸ‪‰‰‰‬ﺮي " ﻝ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﺑﻴﺘﻪ !!‪.‬‬ ‫ن أﺡ‪‰‰‰‰‬ﺪًا یﻔﻌﻠﻬ‪‰‰‰‰‰‬ﺎ إ ﱠﻻ إنْ آ‪‰‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‰‬ﻦ ه‪‰‰‰‰‰‬ﻮاة اﻝﺸ‪‰‰‰‰‰‬ﺮ واﻝﺸﻐ‪‰‰‰‰‬ـﺐ واﻝ‪‰‰‰‰‰‬ﺬیﻦ‬ ‫ﻦأﱠ‬ ‫ﻻ أﻇ‪ّ ‰‰‰‰‬‬ ‫یﺤﺒّ‪‰ ‰‬ﻮن أنْ ﺕﺸ‪‰‰‰‬ﻴﻊ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﺕﻠﻤّ‪‰ ‰‬ﺲ ﻋ‪‰ ‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‬ﺎب رﺽ‪‰‰‰‬ﻰ اﷲ ﻋ‪‰ ‰‬ـﻨﻪ‬ ‫ن‬ ‫ﺑ‪‰‰‰‰‬ﺮاءة " اﻝﻤﻐ‪‰‰‰‰‬ـﻴﺮة " ﺑﻤ‪‰‰‰‰‬ﺎ ﺕﻮﺱّ‪‰ ‰‰‬ﻤﻪ ﻣ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‰‬ﻼح اﻝﺸ‪‰‰‰‰‬ﺎهﺪ‪ ،‬وﻻﺑ‪‰‰‰‰‬ﺪ أﻥﱠ‪‰‰‰‰‬ﻪ أدرك أ ﱠ‬ ‫ﺕﻄ‪ّ ‰ ‰‬ﻮع ه‪‰‰‰‬ﺆﻻء ﺑﺎﻝﺸ‪‰‰‰‬ﻬﺎدة یﺨﻔ‪‰‰‰‬ﻰ أه‪‰‰‰‬ﺪا ًﻓﺎ ﺱﻴﺎﺱ‪‰ ‰‬ﻴﺔ ﺕﺘﻌ‪‰ ‰‬ـﻠﻖ ﺑﺨﻼﻓﻬ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻊ اﻝﻤﻐ‪‰ ‰‬ـﻴﺮة‬ ‫أو اﻝﺴﻠﻄﺔ أآﺜﺮ ﻣ ّﻤﺎ هﻮ ﻏـﻴﺮة ﻋـﻠﻲ اﻝﺤﺮﻣﺎت أو ﻓﻬ ًﻤﺎ ﻝﻠﺪیﻦ‪.‬‬ ‫ﺙ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺄﺕﻰ ﺡ‪‰‰‰‰‬ﺾ اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺕﻠﻤّ‪‰ ‰‰‬ﺲ إﺱ‪‰‰‰‰‬ﻘﺎط اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﺑﻜﺎﻓ‪‰‰‰‰‬ﺔ اﻝﻮﺱ‪‰ ‰‰‬ﺎﺋﻞ‪،‬‬ ‫ن اﻝﻔﻌ‪‰‰‬ـﻞ ﻝ‪‰‰‬ﻢ یﻘ‪‰‰‰‬ﻊ‬ ‫وﻣﻨﻬ‪‰‰‬ﺎ إﻏ‪‰‰‬ـﺮاء اﻝﻤ‪ّ ‰‰‬ﺘﻬﻢ ﺑﺎﻻﻥﻜ‪‰‰‬ﺎر أو ﻃ‪‰‰‬ﺮح ﺵ‪‰‰‰‬ﺒﻬﺔ آ‪‰‰‬ﺄن‪ ،‬یﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬ ‫ﺕﻤﺎﻣً‪‰ ‰‰‬ﺎ ‪ ..‬إﻝ‪‰‰‰‰‬ﺦ‪ ...‬وﻋ‪‰ ‰‰‬ـﻦ ﻋﺎﺋﺸ‪‰‰‰‰‬ﺔ‪ " :‬ادرأوا اﻝﺤ‪‰‰‰‰‬ﺪود ﺑﺎﻝﺸ‪‰‰‰‰‬ﺒﻬﺎت ﻋ‪‰ ‰‰‬ـﻦ اﻝﻤﺴ‪‰ ‰‰‬ﻠﻤﻴﻦ‬ ‫ن اﻝﺴ‪‰‰‰‬ﻠﻄﺎن ﻝ‪‰‰‰‬ﺌﻦ یﺨﻄ‪‰‰‰‬ﺊ‬ ‫ﻣ‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﺘﻄﻌﺘﻢ ﻓ‪‰‰‰‬ﺈن آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻪ ﻣﺨ‪‰‰‰‬ﺮج ﻓﺨﻠ‪‰‰‰‬ﻮا ﺱ‪‰‰‰‬ﺒﻴﻠﻪ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻌـﻔﻮ ﺧﻴﺮ ﻣﻦ أن یﺨﻄﺊ ﺑﺎﻝﻌـﻘﻮﺑﺔ "‪.‬‬ ‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ ﻗﺼ‪‰‰‰‬ﺪ‬ ‫وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ﻞ ﺑﻌ‪‰ ‰‬ـﺾ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء یﻘﻮﻝ‪‰‰‰‬ﻮن‪ " :‬إ ﱠ‬ ‫ﺑﻬ‪‰‰‰‬ﺎ اﻝﺰﺝ‪‰‰‰‬ﺮ واﻝ‪‰‰‰‬ﺮدع واﻹره‪‰‰‰‬ﺎب أآﺜ‪‰‰‰‬ﺮ ﻣﻤ‪‰‰‰‬ﺎ ﻗﺼ‪‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‬ﺎ اﻝﺘﻨﻔﻴ‪‰‰‰‬ﺬ واﻝﻔﻌ‪‰‰‰‬ﻞ ")‪ (١‬وﻣﻌﻬ‪‰‰‰‬ﻢ‬ ‫ﺡﻖ ﻓﻨﺤﻦ أﻣﺎم‬ ‫ــــــــــــــــــــــــ‬ ‫)‪ (١‬ﺱﻴﺪ ﺱﺎﺑﻖ‪.‬‬

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‫‪-٦٦‬‬‫ﻋ‪‰‰‰‰‬ـﻘﻮﺑﺔ ﻻ ﺕﺘﻄﺒ‪‰‰‰‰‬ﻖ إ ﱠﻻ ﻋ‪‰‰‰‰‬ـﻠﻲ " ﻣﻌ‪‰‰‰‰‬ـﺘﺮف " یﺘﺤ‪ّ ‰‰‰‰‬ﺪي اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ویﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫اﻋ‪‰ ‰‬ـﺘﺮاﻗﻪ‪ ،‬ویُﻄﺎﻝ‪‰‰‰‬ﺐ ﺑﺘﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﻓﻴ‪‰‰‰‬ﻪ‪...‬ﺵ‪‰‰‰‬ﺨﺺ ﻗ‪‰‰‰‬ﺮر أﻥ‪‰‰‰‬ﻪ ﻻ یﺴ‪‰‰‰‬ﺘﺤﻖ اﻝﺤﻴ‪‰‰‰‬ﺎة‪،‬‬ ‫ن اﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫وﺝ‪‰‰‰‰‬ﺎء یﺴﺘﻌ‪‰‰‰‬ـﺪي اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ ﻋ‪‰‰‰‬ـﻠﻲ ﻥﻔﺴ‪‰‰‰‰‬ﻪ‪ ...‬وﻝﻜﻨ‪‰‰‰‰‬ﻲ أﻓﻀ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ّ‬ ‫اﻝﻘﺎﺱ‪‰ ‰‰‰‬ﻴﺔ ﻗﺼ‪‰‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‰‬ﺎ " اﻝﺘﺒﻐ‪‰‰‰‰‰‬ﻴﺾ " وإﺑ‪‰‰‰‰‰‬ﺮاز ﻣ‪‰‰‰‰‰‬ﺪي ﺑﺸ‪‰ ‰‰‰‬ﺎﻋﺔ اﻝﺠُ‪‰‰‰‰‰‬ﺮم‪ ،‬وﻣ‪‰‰‰‰‰‬ﺪي‬ ‫ن ﻣﺮﺕﻜﺒ‪‰‰‬ﻪ ﺕﺴ‪‰‰‰‬ﻘﻂ ﺡﺮﻣﺘ‪‰‰‰‬ﻪ‪ ،‬ویﺴ‪‰‰‰‬ﻘﻂ ﺡﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺤﻴ‪‰‰‰‬ﺎة‪،‬‬ ‫اﺱ‪‰‰‰‬ﺘﻨﻜﺎر اﻝ‪‰‰‰‬ﺪیﻦ ﻝ‪‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‬ﻲ أ ﱠ‬ ‫ﻓﻬ‪‰‰‰‰‬ﻲ أآﺒ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻴ‪‰‰‰‰‬ﺎة‪ ،‬ﻷﻥﻨ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ إ ّﻥﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻝ‪‰‰‰‰‬ﻢ یﻘﺼ‪‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‬ﺎ اﻝﺘﻨﻔﻴ‪‰‰‰‰‬ﺬ‬ ‫واﻝﻔﻌ‪‰‰‰‬ﻞ‪ ،‬اﺱ‪‰ ‰‬ﺘﺪﻻﻻً ﻣ‪‰‰‰‬ﻦ اﻝﻘﻴ‪‰‰‰‬ﻮد اﻝﻬﺎﺋﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ُﺕﺒﻄ‪‰‰‰‬ﻞ اﻝﺘﻨﻔﻴ‪‰‰‰‬ﺬ اﻝﻌ‪‰ ‰‬ـﻤﻠﻲ‪ ،‬أو آﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل‬ ‫ﺱ‪‰ ‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ‪ " :‬ﻓﺎﺵ‪‰‰‰‬ﺘﺮط اﻝﻤﺸ‪ّ ‰ ‰‬ﺮع ﺵ‪‰‰‰‬ﺮوﻃًﺎ یﻜ‪‰‰‰‬ﺎد یﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﺘﺤﻴﻞ ﺕﻮاﻓﺮه‪‰‰‰‬ﺎ‬ ‫ن ﺡﻜﻤ‪‰‰‰‰‬ﺔ اﻝﺰﺝ‪‰‰‰‰‬ﺮ واﻝ‪‰‰‰‰‬ﺮدع واﻹره‪‰‰‰‰‬ﺎب ﺕﻨﺘﻔ‪‰‰‰‰‬ﻰ‪ ،‬ﻓﺎﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻗﺼ‪‰‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‰‬ﺎ ردع‬ ‫"‪ .‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫ن زﻥ‪‰‰‰‰‬ﺎ اﻝﻤﺤﺼ‪‰‰‰‬ﻦ اﻣﺘﻬ‪‰‰‰‰‬ﺎن ﻝﻠ‪‰‰‰‰‬ﻨﻔﺲ واﻣﺘﻬ‪‰‰‰‰‬ﺎن ﻝﻠﺸ‪‰‰‰‰‬ﺮیﻚ‬ ‫اﻝ‪‰‰‰‰‬ﻨﻔﺲ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ وإﺑ‪‰‰‰‰‬ﺮاز أ ﱠ‬ ‫ﻼ‬ ‫وﺧﻴﺎﻥ‪‰‰‰‬ﺔ وﻏ‪‰‰‰‬ﺶ ﻝﻄ‪‰‰‰‬ﺮف ﺙﺎﻝ‪‰‰‰‬ﺚ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ﺝﺮیﻤ‪‰‰‰‬ﺔ ﻻ ﺕﻠﻴ‪‰‰‰‬ﻖ ﺑﻜﺮاﻣ‪‰‰‰‬ﺔ إﻥﺴ‪‰‰‰‬ﺎن ﺡ‪ّ ‰ ‰‬ﺮ‪ ،‬رﺝ‪ً ‰ ‰‬‬ ‫آﺎن أو اﻣﺮأة ‪ ..‬وهﺬﻩ هﻲ اﻝﻔﺎﺡﺸﺔ‪.‬‬ ‫ﻓﺎﻝ ُﻤﺸ‪ّ ‰‰‰‰‬ﺮع یﻌ‪‰‰‰‰‬ـﺘﺒﺮ " إﺵ‪‰‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ " أﺧﻄ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ " اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ " ذاﺕﻬ‪‰‰‰‰‬ﺎ‪،‬‬ ‫ﻓﻬ‪‰‰‬ﻮ ی‪‰‰‬ﻮ ّد ﻝ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ ﺕﻘ‪‰‰‬ﻊ " اﻝﺠﺮیﻤ‪‰‰‬ﺔ " وی‪‰‰‬ﻮ ّد أیﻀً‪‰‰‬ﺎ أﻻ ﺕﻨﻔ‪‰‰‬ﺬ ﻋ‪‰‰‬ـﻘﻮﺑﺔ ‪ ..‬وﻝ‪‰‰‬ﺬﻝﻚ آ‪‰‰‰‬ﺎن‬ ‫اﻝﺘﺤ‪‰‰‰‰‬ﺬیﺮ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‰‬ﻲ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻨﺎت وﻣ‪‰‰‰‰‬ﻦ إﺵ‪‰‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ أﻗ‪‰‰‰‰‬ﻮي‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺑﺪای‪‰‰‰‰‬ﺔ‬ ‫اﻝﺘﺸﺮیﻊ‪.‬‬

‫وه‪‰‰‰‰‰‬ﺬا ﻋ‪‰‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‰‬ﺮاﺋﻢ اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ " ﺑﺘﻌ‪‰‰‰‰‬ـﺮیﻔﻨﺎ " أﻣّ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﺎ دون اﻝ‪‰‰‰‰‰‬ﻮطء ﻓ ُﻴﺴﺘﺤﺴ‪‰‰‰‰‰‬ﻦ‬ ‫اﻝﺘﻐﺎﺽ‪‰‰‬ﻰ ﻋ‪‰‰‬ـﻨﻪ ﺡﺘ‪‰‰‬ﻰ ﻣ‪‰‰‬ﻦ ﻗﺒ‪‰‰‬ﻞ اﻝﺴ‪‰‰‬ﻠﻄﺔ وﺑﻌ‪‰‰‬ﺪ إﺑﻼﻏ‪‰‰‬ﻪ إﻝﻴﻬ‪‰‰‬ﺎ وﺧﺎﺹ‪‰‰‬ﺔ إذا آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ‬ ‫ﻃﺮف اﻝﻔﺎﻋـﻞ‪.‬‬ ‫ﻗ‪‰‰‰‬ﺎل رﺝ‪‰‰‰‬ﻞ ﻝﺮﺱ‪‰‰‰‬ﻮل اﷲ‪ " :‬إﻥﱢ‪‰‰‰‬ﻲ ﻋﺎﻝﺠ‪‰‰‰‬ﺖ إﻣ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ أﻗﺼ‪‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ﻓﺄﺹ‪‰‰‰‬ﺒﺖ‬ ‫ﻲ ﻣ‪‰‰‬ﺎ ﺵ‪‰‰‬ﺌﺖ‪ .‬ﻓﻘ‪‰‰‬ﺎل ﻋ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﻦ اﻝﺨﻄ‪‰‰‬ﺎب‬ ‫ﻣﻨﻬ‪‰‰‬ﺎ‪ ،‬دون أن أﻣﺴّ‪‰‰‬ﻬﺎ‪ ،‬ﻓﺄﻥ‪‰‰‬ﺎ ه‪‰‰‬ﺬا ﻓ‪‰‰‬ﺄﻗﻢ ﻋ‪‰‰‬ـﻠ ّ‬ ‫رﺽ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ‪ :‬ﺱ‪‰‰‰‬ﺘﺮ اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻚ ﻝ‪‰‰‰‬ﻮ ﺱ‪‰‰‰‬ﺘﺮت ﻋﻠ‪‰‰‰‬ﻲ ﻥﻔﺴ‪‰‰‰‬ﻚ " )ﺕﺄﻣّ‪‰‰‰‬ﻞ!( وﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮ ّد‬ ‫ﻼ ﻓ‪‰‰‰‬ﺪﻋﺎﻩ ﻓ‪‰‰‰‬ﺘﻼ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪" :‬‬ ‫اﻝﻨﺒ‪‰‰‰‬ﻲ – ص – ﺵ‪‰‰‰‬ﻴﺌًﺎ ﻓ‪‰‰‰‬ﺎﻥﻄﻠﻖ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺄﺕﺒﻊ اﻝﻨﺒ‪‰‰‰‬ﻲ رﺝ‪ً ‰ ‰‬‬ ‫ت‬ ‫ﻦ اﻝﺴﱠ‪‰‰‰‰‬ـ ﱢﻴﺌَﺎ ِ‬ ‫ت یُ‪‰‰‰‬ﺬْ ِهﺒْ َ‬ ‫ﺤﺴَ‪‰‰‰‬ﻨَﺎ ِ‬ ‫ن اﻝْ َ‬ ‫ﻦ اﻝﱠﻠﻴْ‪ِ ‰‰‰‬ﻞ ِإ ﱠ‬ ‫ﻲ اﻝ ﱠﻨﻬَ‪‰‰‰‰‬ﺎ ِر َو ُزﻝَﻔ‪ً ‰‰‰‬ﺎ ﻣﱢ‪َ ‰‰‰‬‬ ‫ﻃ َﺮﻓَ‪ِ ‰‰‰‬‬ ‫ﻼ َة َ‬ ‫وَأَﻗِ‪‰‰‰‬ﻢِ اﻝﺼﱠ‪َ ‰‰‰‬‬ ‫ﻚ ِذآْ‪‰ ‰‬ﺮَى ﻝِﻠ‪‰ ‰‬ﺬﱠا ِآﺮِی َ‬ ‫َذﻝِ‪َ ‰ ‰‬‬ ‫ﻦ " )ه‪‰‰‰‬ﻮد‪ .(١١٤‬ﻓﻘ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻪ رﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮم یﺎرﺱ‪‰‰‰‬ﻮل اﷲ أﻝ‪‰‰‰‬ﻪ‬ ‫ﺧﺎﺹّﺔ أ ّم ﻝﻠﻨﺎس ﻋﺎﻣّﺔ؟‪ ،‬ﻗﺎل‪ :‬ﻝﻠﻨﺎس ﻋﺎﻣّﺔ )‪.(١‬‬

‫واﺱ‪‰‰‰‬ﺘﺪل اﻝﺸ‪‰‰‰‬ﻴﺦ " ﺱ‪‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ " ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻋﻠ‪‰‰‰‬ﻲ أﻥﱠ‪‰‰‰‬ﻪ‪ ":‬إذا آ‪‰‰‰‬ﺎن اﻻﺱ‪‰‰‰‬ﺘﻤﺘﺎع‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻻ یﻮﺝ‪‰‰‰‬ﺐ اﻝﺤ‪ّ ‰‰‰‬ﺪ اﻝﻤﻘ‪‰‰‰‬ﺮّر ﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻷﺝﻨﺒﻴ‪‰‰‰‬ﺔ ﻓﻴﻤ‪‰‰‰‬ﺎ دون اﻝﻔ‪‰‰‰‬ﺮج ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﺰﻥﺎ وإنْ اﻗﺘﻀﻲ اﻝﺘﻌـﺰیﺰ "‪.‬‬ ‫ــــــــــــــــــــ‬ ‫)‪ (١‬رواﻩ ﻣﺴﻠﻢ وأﺑﻮ داود واﻝﺘﺮﻣﺬى‪.‬‬

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‫‪-٦٧‬‬‫ﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻰ ﻃﺎﻝ‪‰‰‰‬ﺐ‪ :‬ﻝ‪‰‰‬ﻲ اﺑﻨ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻢ أهﻮاه‪‰‰‰‬ﺎ‪ ،‬وﻗ‪‰‰‰‬ﺪ آﻨ‪‰‰‬ﺖ ﻥﻠ‪‰‰‰‬ﺖ ﻣﻨﻬ‪‰‰‰‬ﺎ‬ ‫" وﺱ‪‰‰‬ﺌﻞ ﻋ‪‰‰‬ـﻠ ّ‬ ‫؟! " ‪.‬‬ ‫ﻓﻘ‪‰‰‰‬ﺎل‪ :‬إن آ‪‰‰‰‬ﺎن ﺵ‪‰ ‰‬ﻴ ًﺌﺎ ﺑﺎﻃﻨً‪‰ ‰‬ﺎ ) یﻌ‪‰ ‰‬ـﻨﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع ( ﻓ‪‰‰‰‬ﻼ ‪ ..‬وإنْ آ‪‰‰‰‬ﺎن ﺵ‪‰ ‰‬ﻴ ًﺌﺎ ﻇ‪‰‰‰‬ﺎه ًﺮا‬ ‫) یﻌـﻨﻲ اﻝﻘﺒﻠﺔ ( ﻓﻼ ﺑﺄس!!! ‪.‬‬ ‫ﻲ ﺑﻦ أﺑﻰ ﻃﺎﻝﺐ ﻋـﻦ اﺑﻦ أﺑﻲ ﺵﻴﺒﺔ (‪.‬‬ ‫) ﺡﺮﻓ ًﻴﺎ ﻣﻦ ﻣﻮﺱﻮﻋﺔ ﻓﻘﻪ ﻋـﻠ ّ‬

‫ن اﻝﺸ‪‰‰‰‰‬ﺒﺎب یﺘﺠ‪‰‰‰‰‬ﺎوز ه‪‰‰‰‰‬ﺬا‪ ،‬ﻓﻴﻤ‪‰‰‰‰‬ﺎ یﺤ‪‰‰‰‰‬ﺪث ﻓ‪‰‰‰‰‬ﻰ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﺎت‪ ،‬أو أﺙﻨ‪‰‰‰‰‬ﺎء‬ ‫وﻻ أﻇ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫اﻝﻤ‪‰‰‰‰‰‬ﺬاآﺮة أو ﺡﺘّ‪‰ ‰‰‰‬ﻰ ﻓ‪‰‰‰‰‰‬ﻰ دور اﻝﺴ‪‰‰‰‰‰‬ﻴﻨﻤﺎ أو ﻓ‪‰ ‰‰‰‬ﻲ ﺧﻠ‪‰‰‰‰‰‬ﻮة ﻣﺨﺘﻠﺴ‪‰‰‰‰‰‬ﺔ ﺱ‪‰ ‰‰‰‬ﺮیﻌﺔ ﺑﻔﻌ‪‰‰‰‰‰‬ﻞ‬ ‫اﻝﺮﻏ‪‰‰‰‬ـﺒﺔ وﻓ‪‰‰‰‬ﻮرة اﻝﺸ‪‰‰‰‬ﺒﺎب واﻝﻌﺎﻃﻔ‪‰‰‰‬ﺔ‪ ،‬واﷲ ﻏ‪‰‰‰‬ـﻔﻮر رﺡ‪‰‰‰‬ﻴﻢ‪ ..‬ﻓ‪‰‰‰‬ﺈن أﺕﻴﺤ‪‰‰‰‬ﺖ اﻝﺨﻠ‪‰‰‰‬ﻮة‬ ‫" اﻝﺸﺮﻋ‪‰ ‰‬ـﻴﺔ" وﺕﺄآّ‪‰ ‰‬ﺪت اﻝﻨﻴّ‪‰ ‰‬ﺔ واﻝﻔﺮﺹ‪‰‰‰‬ﺔ ﻝﻠﻄ‪‰‰‰‬ﺮﻓﻴﻦ ﻝﻔﻌ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﻮطء‪ .‬ﻓﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﺒﺐ‬ ‫یﺤ‪‰‰‰‬ﻮل دون إﺕﻤ‪‰‰‰‬ﺎم ذﻝ‪‰‰‰‬ﻚ ﺑ‪‰‰‰‬ﺎﻝﺰواج وﻝ‪‰‰‰‬ﻮ ﻓﻴﻤ‪‰‰‰‬ﺎ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ‪ .‬واﻝ‪‰‰‰‬ﺰواج اﻝﻌﺮﻓ‪‰ ‰‬ﻲ ﻣﻌ‪‰‰‰‬ﺮوف‬ ‫وﻣﺸ‪‰‰‰‰‬ﻬﻮر ) وإن إ ّﺕﺠ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﺮأي اﻵن ﻝﻜﺮاهﻴﺘ‪‰‰‰‰‬ﻪ ﻓﻠﺴ‪‰‰‰‰‬ﻮء اﺱ‪‰‰‰‰‬ﺘﺨﺪاﻣﻪ‪ ،‬وﻝﻤ‪‰‰‰‰‬ﺎ ﺕﺮﺕ‪‰‰‰‰‬ﺐ‬ ‫ﻋ‪‰ ‰‬ـﻠﻴﻪ ﻣ‪‰‰‰‬ﻦ ﻣﺸ‪‰‰‰‬ﺎآﻞ وإه‪‰‰‰‬ﺪار ﻝﺤﻘ‪‰‰‰‬ﻮق اﻝﻤ‪‰‰‰‬ﺮأة‪ .‬ﺙ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﻮ إذا ﺡﺮﻣ‪‰‰‰‬ﻪ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﺹ‪‰‰‰‬ﺎر‬ ‫ﻣﻤﻨﻮﻋً‪‰‰‰‬ﺎ‪ ( .‬ﺑ‪‰‰‰‬ﻞ وﺑﻌ‪‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‬ﻴﻮخ اﻓﺘ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺰواج اﻝﻤﺘﻌ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻼد اﻝﻐ‪‰‰‰‬ـﺮﺑﺔ وأﻥ‪‰‰‰‬ﺎ‬ ‫أﻣﻴﻞ ﻝﺮأیﻬﻢ‪.‬‬ ‫ن اﻹﺱ‪‰‰‰‰‬ﻼم اﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ ﻝﻜ‪‰‰‰‰‬ﻞ زﻣ‪‰‰‰‰‬ﺎن‬ ‫وﻗﺒ‪‰‰‰‰‬ﻞ أن ﻥﻨﺘﻘ‪‰‰‰‰‬ﻞ ﻝﺤ‪‰‰‰‰‬ﺪیﺚ اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ‪ ،‬ﻥﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬ ‫ن اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺔ ﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰ ‰‬ﻦ ﺧﻴﺎﻝﻴ‪‰‰‰‬ﺔ‪ ،‬إذ یﻤﻜ‪‰ ‰‬ﻦ أنْ یﺄﺧ‪‰‰‰‬ﺬ اﻝﻤﺸ‪ّ ‰ ‰‬ﺮع‬ ‫وﻣﻜ‪‰‰‰‬ﺎن‪ُ ،‬یﺜﺒ‪‰‰‰‬ﺖ اﻝﻴ‪‰‰‰‬ﻮم أ ﱠ‬ ‫ن ﻣ‪‰‰‰‬ﺎ ﺝ‪‰‰‰‬ﺎء‬ ‫یﻮﻣً‪‰ ‰‬ﺎ ﺑﻘﺒ‪‰‰‰‬ﻮل اﻝﺼ‪‰‰‰‬ﻮرة أو اﻝﺸ‪‰‰‰‬ﺮیﻂ اﻝﺴ‪‰‰‰‬ﻴﻨﻤﺎﺋﻲ وﺕﺄآﻴ‪‰‰‰‬ﺪ أرﺑﻌ‪‰‰‰‬ﺔ ﺧﺒ‪‰‰‰‬ﺮاء أ ﱠ‬ ‫ﺑ‪‰‰‰‰‬ﻪ ه‪‰‰‰‰‬ﻮ ﻓﻌ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻮطء اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ یﺠ‪‰‰‰‰‬ﻮز إﺙﺒ‪‰‰‰‰‬ﺎت اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑﺎﻝﺤﻤ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻊ إﺱ‪‰‰‰‰‬ﺘﺤﺎﻝﺔ‬ ‫ﻥﺴﺒﺘﻪ ﻝﻠﺰوج‪ ،‬أو ﺑﺘﺤﻠﻴﻞ دم اﻝﻄﻔﻞ ‪ ..‬إﻝﺦ ﻣﺎ یﻤﻜﻦ أنْ یﻜﺘﺸﻔﻪ اﻝﻌـﻠﻢ ‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٦٨‬‬‫ــــــــــــــــ‬ ‫‪-٦٩‬‬‫ﻓﻲ ﻋـﻘﻮﺑﺔ اﻟﺰﻧﺎ‪:‬‬ ‫وﻋ‪‰‰‰‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‰‬ﺎ آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺮﺝﻢ واﻝﺠﻠ‪‰‰‰‰‬ﺪ‪ ،‬اﻷوﻝ‪‰‰‰‰‬ﻲ ﺑﺎﻝﺴ‪‰‰‰‰‬ﻨﺔ واﻝﺜﺎﻥﻴ‪‰‰‰‰‬ﺔ‬ ‫ﺑﺎﻝﻘﺮﺁن ﻗﺎل اﷲ ﺕﻌﺎﻝﻲ‪:‬‬ ‫ﻦ َأرْﺑَﻌ‪ً ‰ ‰‰‬ﺔ ﻣﱢ‪‰‰‰‰‬ﻨ ُﻜﻢْ‬ ‫ﻼﺕِ‪‰‰‰‰‬ﻲ یَ‪‰ ‰‰‬ﺄْﺕِﻴﻦَ اﻝْﻔَﺎﺡِﺸَ‪‰ ‰‰‬ﺔَ ﻣِ‪‰‰‰‰‬ﻦ ﱢﻥﺴَ‪‰‰‰‰‬ﺂﺋِ ُﻜﻢْ ﻓَﺎﺱْﺘَﺸْ‪‰ ‰‰‬ﻬِﺪُواْ ﻋَ‪‰ ‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫" وَاﻝ ﱠ‬ ‫ﻦ‬ ‫ت َأوْ َیﺠْﻌَ‪َ ‰‰‬ﻞ اﻝﻠّ‪ُ ‰‰‬ﻪ َﻝﻬُ‪ ‰‰‬ﱠ‬ ‫ﻰ یَﺘَﻮَﻓﱠ‪‰‰‰‬ﺎ ُهﻦﱠ اﻝْﻤَ‪‰‰‬ﻮْ ُ‬ ‫ﺡﺘﱠ‪َ ‰‰‬‬ ‫ت َ‬ ‫ﻦ ﻓِ‪‰‰‰‬ﻲ ا ْﻝ ُﺒﻴُ‪‰‰‰‬ﻮ ِ‬ ‫ﻓَ‪‰‰‬ﺈِن ﺵَ‪‰‰‬ﻬِﺪُواْ َﻓ َﺄﻣْﺴِ‪‰‰‬ﻜُﻮ ُه ﱠ‬ ‫ﺱَﺒِﻴﻼً " )اﻝﻨﺴﺎء‪.(١٥‬‬ ‫ﻓﻔ‪‰‰‰‰‬ﻰ اﻝﺒﺪای‪‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ اﻝﻨﺴ‪‰‰‰‰‬ﺎء ه‪‰‰‰‰‬ﻲ ﺕﺤﺪی‪‰‰‰‰‬ﺪ اﻹﻗﺎﻣ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﻲ اﻝﻤﻨ‪‰‰‰‬ﺰل‪ ،‬ﻣ‪‰‰‰‰‬ﻊ‬ ‫ن‬ ‫وﻗ‪‰‰‰‰‬ﻒ اﻝﻤﻌﺎﺵ‪‰‰‰‰‬ﺮة اﻝﺰوﺝﻴ‪‰‰‰‰‬ﺔ – ﻋ‪‰‰‰‬ـﻠﻲ اﻷرﺝ‪‰‰‰‬ﺢ _ ویﻘ‪‰‰‰‰‬ﻮل اﻝﺸ‪‰‰‰‰‬ﻴﺦ ﺱ‪‰‰‰‬ﻴّﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ إ ﱠ‬ ‫اﻝﻌ‪‰ ‰‰‰‬ـﻘﻮﺑﺔ آﺎﻥ‪‰‰‰‰‰‬ﺖ أ ّو ًﻻ اﻹی‪‰‰‰‰‰‬ﺬاء " وَاﻝﻠﱠ‪‰ ‰‰‰‬ﺬَانَ َیﺄْ ِﺕﻴَﺎ ِﻥﻬَ‪‰‰‰‰‰‬ﺎ ﻣِ‪‰‰‰‰‰‬ﻨ ُﻜﻢْ ﻓَﺂذُو ُهﻤَ‪‰‰‰‰‰‬ﺎ ﻓَ‪‰ ‰‰‰‬ﺈِن ﺕَﺎﺑَ‪‰‰‰‰‰‬ﺎ‬ ‫ن ﺕَﻮﱠاﺑ‪‰ ‰‬ﺎً ﱠرﺡِﻴﻤ‪ً ‰ ‰‬ﺎ " )اﻝﻨﺴ‪‰‰‰‬ﺎء‪ .(١٦‬ﺙ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺪ ّرج‬ ‫ن اﻝﻠّ‪‰ ‰‬ﻪَ آَ‪‰‰‰‬ﺎ َ‬ ‫ﻋﻨْ ُﻬﻤَ‪‰‰‰‬ﺎ ِإ ﱠ‬ ‫َوَأﺹْ‪َ ‰ ‰‬ﻠﺤَﺎ َﻓ َﺄﻋْ ِﺮﺽُ‪‰‰‰‬ﻮاْ َ‬ ‫ي واﻝﻨﺴ‪‰‰‰‬ﺎء اﻝﻼﺕ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺄﺕﻴﻦ‬ ‫ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺒﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻴ‪‰‰‰‬ﻮت وذه‪‰‰‰‬ﺐ إﻝ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﻮل‪ :‬أ ّ‬ ‫اﻝﻔﺎﺡﺸ‪‰ ‰‬ﺔ وه‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﺤﺎق اﻝ‪‰‰‰‬ﺬى ﺕﻔﻌ‪‰ ‰‬ـﻠﻪ اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة ﻓﺎﺱﺘﺸ‪‰‰‰‬ﻬﺪوا ﻋ‪‰ ‰‬ـﻠﻴﻬﻦ‬ ‫أرﺑﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ رﺝ‪‰‰‰‬ﺎﻝﻜﻢ ﻓ‪‰‰‰‬ﺈنْ ﺵ‪‰‰‰‬ﻬﺪوا ﻓﺈﺡﺒﺴ‪‰‰‰‬ﻮهﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻴ‪‰‰‰‬ﻮت ﺑ‪‰‰‰‬ﺄنْ ﺕﻮﺽ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة‬ ‫ﻼ‬ ‫ﻦ ﺱ‪‰‰‰‬ﺒﻴ ً‬ ‫وﺡ‪‰‰‰‬ﺪهﺎ ﺑﻌ‪‰‰‰‬ـﻴﺪة ﻋ‪‰‰‰‬ـﻤﻦ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺴ‪‰‰‰‬ﺎﺡﻘﻬﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻰ ﺕﻤ‪‰‰‰‬ﻮت أو یﺠﻌ‪‰‰‰‬ﻞ اﷲ ﻝﻬُ‪ ‰‰‰‬ﱠ‬ ‫إﻝﻲ اﻝﺨﺮوج ﺑﺎﻝﺘﻮﺑﺔ و " اﻝﺰواج اﻝﻤﻐـﻨﻲ ﻋـﻦ اﻝﻤﺴﺎﺡﻘﺔ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٧٠‬‬‫ن اﻵی‪‰‰‰‬ﺔ ُیﻘﺼ‪‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻠﻮﻃﻴّ‪‰ ‰‬ﻮن واﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴّﺎت‪ ،‬وه‪‰‰‰‬ﺬا‬ ‫وﻓ‪‰‰‰‬ﻰ ﻣﻮﺽ‪‰‰‰‬ﻊ ﺁﺧ‪‰‰‰‬ﺮ ﻗ‪‰‰‰‬ﺎل إ ﱠ‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط واﻝﺴ‪‰‰‰‬ﺤﺎق إذا آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ وردت ﻝﻬﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰ ‰‬ﺔ ﺡ‪‰‰‰‬ﺎل یﻌ‪‰ ‰‬ـﻨﻲ أ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺮﺁن ﻓﻬ‪‰‰‰‬ﻲ اﻹی‪‰‰‰‬ﺬاء ﻣ‪‰‰‰‬ﻊ إﺕﺎﺡ‪‰‰‰‬ﺔ اﻝﻔﺮﺹ‪‰‰‰‬ﺔ ﻝﻠﺘﻮﺑ‪‰‰‰‬ﺔ واﻝﺼ‪‰‰‰‬ﻼح ﻓ‪‰‰‰‬ﻼ یُﻤﻜ‪‰‰‰‬ﻦ أنْ‬ ‫یﺼ‪‰‰‰‬ﻞ اﻹی‪‰‰‰‬ﺬاء إﻝ‪‰‰‰‬ﻰ ﺡ‪ّ ‰ ‰‬ﺪ اﻝﻘﺘ‪‰ ‰‬ﻞ آﻤ‪‰‰‰‬ﺎ أﻓﺘ‪‰‰‰‬ﻰ اﻝﺒﻌ‪‰ ‰‬ـﺾ إذ ﻝ‪‰ ‰‬ﻴﺲ ﺑﻌ‪‰‰‰‬ﺪ اﻝﻘﺘ‪‰‰‰‬ﻞ ﺕﻮﺑ‪‰‰‰‬ﺔ وﻻ‬ ‫إﺹﻼح‪.‬‬ ‫ﺝﻠْ‪َ ‰ ‰‬ﺪ ٍة وَﻻ‬ ‫ﺙ‪‰‰‰‬ﻢ ﻥﺰﻝ‪‰‰‰‬ﺖ ﺁی‪‰‰‰‬ﺔ‪ " :‬اﻝﺰﱠا ِﻥﻴَ‪ُ ‰ ‰‬ﺔ وَاﻝﺰﱠاﻥِ‪‰‰‰‬ﻲ ﻓَﺎﺝْﻠِ‪‰ ‰‬ﺪُوا آُ‪ ‰ ‰‬ﱠﻞ وَاﺡِ‪ٍ ‰ ‰‬ﺪ ﱢﻣ ْﻨ ُﻬﻤَ‪‰ ‰‬ﺎ ِﻣﺌَ‪َ ‰ ‰‬ﺔ َ‬ ‫ﺧ ‪ِ ‰‬ﺮ َوﻝْ َﻴﺸْ‪َ ‰‰‬ﻬﺪْ‬ ‫ن ﺑِﺎﻝﱠﻠ ‪ِ ‰‬ﻪ وَاﻝْ َﻴ ‪‰‬ﻮْ ِم اﻵ ِ‬ ‫ﻦ اﻝﱠﻠ ‪ِ ‰‬ﻪ إِن آُﻨ ‪ُ ‰‬ﺘﻢْ ُﺕﺆْ ِﻣﻨُ‪‰‰‬ﻮ َ‬ ‫ﺧ ‪‰‬ﺬْآُﻢ ِﺑ ِﻬ َﻤ‪‰‰‬ﺎ َرأْ َﻓ ‪ٌ ‰‬ﺔ ﻓِ‪‰‰‬ﻲ دِی ‪ِ ‰‬‬ ‫ﺕَﺄْ ُ‬ ‫ﻦ " )اﻝﻨﻮر‪.(٢‬‬ ‫ﻦ اﻝْ ُﻤﺆْ ِﻣﻨِﻴ َ‬ ‫ﻋـﺬَاﺑَ ُﻬﻤَﺎ ﻃَﺎ ِﺋ َﻔ ٌﺔ ﱢﻣ َ‬ ‫َ‬ ‫و ُیﻨﺴ‪‰‰‰‰‬ﺐ ﻝﺮﺱ‪‰‰‰‰‬ﻮل اﷲ – ص ‪ -‬ﻗﻮﻝ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ـﻨﺪ ﻥ‪‰‰‰‰‬ﺰول اﻵی‪‰‰‰‰‬ﺔ‪ " :‬ﺧ‪‰ ‰‰‬ﺬوا ﻋ‪‰‰‰‰‬ـﻨﻲ ‪..‬‬ ‫ﻼ‪ :‬اﻝﺒﻜ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﺎﻝﺒﻜﺮ ﺝﻠ‪‰‰‰‬ﺪ ﻣﺎﺋ‪‰ ‰‬ﺔ وﻥﻔ‪‰‰‰‬ﻰ ﺱ‪‰ ‰‬ﻨﺔ‪،‬‬ ‫ﻦ ﺱ‪‰ ‰‬ﺒﻴ ً‬ ‫ﺧ‪‰ ‰‬ﺬوا ﻋ‪‰ ‰‬ـﻨﻲ ‪ ..‬ﻗ‪‰‰‰‬ﺪ ﺝﻌ‪‰‰‰‬ﻞ اﷲ ﻝﻬ‪ ‰ ‰‬ﱠ‬ ‫واﻝﺜﻴﺐ ﺑﺎﻝﺜﻴﺐ ﺝﻠﺪ ﻣﺎﺙﺔ واﻝﺮﺝﻢ "‪.‬‬ ‫ﻼ‬ ‫ﻦ ﺑﻬ‪‰‰‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‰‬ﺒﻴ ً‬ ‫ن اﷲ ﻗ‪‰‰‰‰‰‬ﺪ ﺝﻌ‪‰‰‰‰‰‬ﻞ ﻝﻬ‪ ‰‰‰‰‬ﱠ‬ ‫وذه‪‰‰‰‰‬ﺐ " ﺱ‪‰‰‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‰‰‬ﺎﺑﻖ " إﻝ‪‰‰‰‰‰‬ﻲ أ ﱠ‬ ‫ﻦ ﻣﻦ اﻥﺘﻈﺎر اﻝﻮﻓﺎة ﻓﻲ اﻝﺒﻴﺖ!!‪.‬‬ ‫ُیﺨّﻠﺼﻬ ﱠ‬ ‫واﻝﺤ‪‰‰‰‬ﺪیﺚ اﻝﻤﻨﺴ‪‰‰‰‬ﻮب ﻝﺮﺱ‪‰‰‰‬ﻮل اﷲ یﺤﺘ‪‰‰‰‬ﺎج ﻝﺘﺄﻣّ‪‰ ‰‬ﻞ‪ ،‬إذ ﻻ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﻜ‪‰ ‰‬ﻮن اﻝ‪‰‰‰‬ﺮﺝﻢ‬ ‫ﻼ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‬ﻮت‪.‬‬ ‫ﻼ ﻝﺨ‪‰‰‰‰‬ﻼص اﻣ‪‰‰‰‰‬ﺮأة ﻣﺤ‪‰‰‰‰‬ﺪدة إﻗﺎﻣﺘﻬ‪‰‰‰‰‬ﺎ؟! ﻓﺎﻝﺤﻴ‪‰‰‰‰‬ﺎة أﻓﻀ‪‰‰‰‰‬ﻞ ﺱ‪‰ ‰‰‬ﺒﻴ ً‬ ‫ﺱ‪‰ ‰‰‬ﺒﻴ ً‬ ‫واﻷﻣﻞ ﻓﻲ اﻝﺘﻮﺑﺔ أو ﺙﺒﻮت اﻝﺒﺮاءة أآﺒﺮ ﻣﻊ اﺱﺘﻤﺮار اﻝﺤﻴﺎة‪.‬‬ ‫ن اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝ‪‰‰‰‬ﻢ یﻨﻔّ‪‰ ‰‬ﺬ ﻣ‪‰‰‰‬ﺎ ورد ﺑﺎﻝﺤ‪‰‰‰‬ﺪیﺚ‬ ‫أﻣّ‪‰ ‰‬ﺎ اﻝﻤ‪‰‰‰‬ﻮت ﻓﺒ‪‰ ‰‬ﺌﺲ اﻝﺴ‪‰‰‰‬ﺒﻴﻞ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻓﻬ‪‰‰‬ﻮ ﺹ ‪‰‬ﻠﻮات اﷲ ﻋﻠﻴ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻢ یﺠﻤ‪‰‰‬ﻊ اﻝﺠﻠ‪‰‰‬ﺪ ﻣ‪‰‰‬ﻊ اﻝ‪‰‰‬ﺮﺝﻢ‪ .‬وإ ّﻥﻤ‪‰‰‬ﺎ اﻝ‪‰‰‬ﺬى ﺝﻤ‪‰‰‬ﻊ ه‪‰‰‬ﻮ ﻋﻠ ‪‰‬ﻲ‬ ‫ﺑﻦ أﺑﻰ ﻃﺎﻝﺐ‪.‬‬ ‫أﻣ‪‰‰‰‬ﺎ " ﺱ‪‰ ‰‬ﻴﺪ ﺱ‪‰ ‰‬ﺎﺑﻖ " ﻓ‪ُ ‰‰‰‬ﻴﻔﻬﻢ ﻣ‪‰ ‰‬ﻦ ﺕﻌ‪‰ ‰‬ـﻠﻴﻘﻪ أﻥﱠ‪‰ ‰‬ﻪ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ " اﻝﺠﻠ‪‰‰‰‬ﺪ " ﻓﻬ‪‰‰‰‬ﻮ‬ ‫اﻝﺴﺒﻴﻞ اﻝﻤﺨﻠﺺ ﻣﻦ اﻥﺘﻄﺎر اﻝﻮﻓﺎة ﺑﺎﻝﺒﻴﺖ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٧١‬‬‫وﻗ‪‰‰‰‬ﺪ ﺙ‪‰‰‰‬ﺎر اﻝﺸ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‬ﻮس اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﺡ‪‰‰‰‬ﻮل ﻣﺼ‪‰‰‰‬ﺪر اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ ﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫اﻝ‪‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ ﺹ‪‰‰‬ﺪر اﻹﺱ ‪‰‬ﻼم‪ .‬ﻣﻤ‪‰‰‬ﺎ ﺝﻌ‪‰‰‬ﻞ ﻋ ‪‰‬ـﻤﺮ یﻘ‪‰‰‬ﻮل أو ُیﻨﺴ‪‰‰‬ﺐ ﻝ‪‰‰‬ﻪ اﻝﻘ‪‰‰‬ﻮل‪ .‬ﻓﻌ ‪‰‬ﻦ اﺑ ‪‰‬ﻦ‬ ‫ﻋـﺒﺎس ﻗﺎل ﺧﻄﺐ ﻋـﻤﺮ ﻓﻘﺎل‪:‬‬ ‫ن اﷲ ﺑﻌ‪‰‰‰‰‰‬ﺚ ﻣﺤﻤ‪ً ‰‰‰‰‬ﺪا – ص ‪ -‬ﺑ‪‰‰‰‰‰‬ﺎﻝﺤﻖ وأﻥ‪‰‰‰‰‰‬ﺰل ﻋ‪‰‰‰‰‬ـﻠﻴﻪ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓﻜ‪‰‰‰‰‰‬ﺎن ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ‬ ‫"إﱠ‬ ‫أﻥ‪‰‰‰‰‰‬ﺰل ﻋ‪‰‰‰‰‰‬ـﻠﻴﻪ ﺁی‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﻓﻘﺮأﻥﺎه‪‰‰‰‰‰‬ﺎ ورﻋ‪‰‰‰‰‰‬ـﻴﻨﺎهﺎ ورﺝ‪‰‰‰‰‰‬ﻢ رﺱ‪‰‰‰‰‰‬ﻮل اﷲ – ص ‪-‬‬ ‫ورﺝﻤﻨ ‪‰‬ﺎ‪ .‬وإ ﱢﻥ‪‰‰‬ﻲ ﺧﺸ ‪‰‬ﻴﺖ إنْ ﻃ‪‰‰‬ﺎل زﻣ‪‰‰‬ﺎن أن یﻘ‪‰‰‬ﻮل ﻗﺎﺋ‪‰‰‬ﻞ‪ :‬ﻣ‪‰‰‬ﺎ ﻥﺠ‪‰‰‬ﺪ اﻝ‪‰‰‬ﺮﺝﻢ ﻓ‪‰‰‬ﻲ آﺘ‪‰‰‬ﺎب‬ ‫اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓﻴﻀ‪‰‰‰‬ﻠﻮن ﺑﺘ‪‰‰‰‬ﺮك ﻓﺮیﻀ‪‰‰‰‬ﺔ أﻥﺰﻝﻬ‪‰‰‰‰‬ﺎ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓ‪‰‰‰‬ﺎﻝﺮﺝﻢ ﺡ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻲ ﻣ‪‰‰‰‰‬ﻦ‬ ‫زﻥ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل واﻝﻨﺴ‪‰ ‰‬ﺎء إذا آ‪‰‰‰‬ﺎن ﻣﺤﺼ‪ً ‰ ‰‬ﻨﺎ وإذا ﻗﺎﻣ‪‰‰‰‬ﺖ اﻝﺒﻴﻨ‪‰ ‰‬ﺔ أو آ‪‰‰‰‬ﺎن ﺡﻤ‪‰‰‰‬ﻞ أو‬ ‫اﻋ‪‰ ‰‰‬ـﺘﺮاف‪ .‬وأی‪‰‰‰‰‬ﻢ اﷲ ﻝ‪‰‰‰‰‬ﻮﻻ أن یﻘ‪‰‰‰‰‬ﻮل اﻝﻨ‪‰ ‰‰‬ﺎس‪ :‬زاد ﻋ‪‰ ‰‰‬ـﻤﺮ ﻓ‪‰‰‰‰‬ﻲ آﺘ‪‰ ‰‰‬ﺎب اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‬ ‫ﻝﻜﺘﺒﺘﻬﺎ"‪.‬‬ ‫أﻣ‪‰‰‰‬ﺎ اﻵی‪‰‰‰‬ﺔ اﻝﻤﻨﺴ‪‰ ‰‬ﻮﺧﺔ‪ ،‬ﺕﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻰ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰ ‰‬ـﻨﻬﺎ‪ ،‬ﻗ‪‰‰‰‬ﺪ وردت ﻋ‪‰‰‰‬ﻦ أﻣﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻦ‬ ‫ﺱ‪‰ ‰‬ﻬﻞ ﻋ‪‰‰‰‬ﻦ ﺧﺎﻝﺘ‪‰‰‰‬ﻪ اﻝﻌﺠﻤ‪‰‰‰‬ﺎء وﻋ‪‰‰‰‬ﻦ أﺑ‪‰ ‰‬ﻲ ﺑ‪‰‰‰‬ﻦ آﻌ‪‰‰‰‬ﺐ‪ " :‬اﻝﺸ‪‰‰‰‬ﻴﺦ واﻝﺸ‪‰‰‰‬ﻴﺨﺔ إذا زﻥﻴ‪‰‰‰‬ﺎ‬ ‫ن‬ ‫ﻓﺈرﺝﻤﻮهﻤ‪‰‰‰‰‬ﺎ اﻝﺒﺘ‪‰‰‰‰‬ﺔ ﺑﻤ‪‰‰‰‰‬ﺎ ﻗﻀ‪‰‰‰‰‬ﻴﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﺬة "‪ .‬وأ ّول ﻣ‪‰‰‰‰‬ﺎ یﺘﺒ‪‰‰‰‰‬ﺎدر إﻝ‪‰‰‰‬ﻲ ﺧ‪‰‰‰‰‬ﺎﻃﺮي أ ﱠ‬ ‫ﺲ ﻗﺮﺁﻥ‪‰ ‰‬ﻲ!!!‪ ،‬وﻝﻜﻨّ‪‰ ‰‬ﻲ‬ ‫ه‪‰‰‰‬ﺬﻩ ﻝﻴﺴ‪‰ ‰‬ﺖ ﺁی‪‰‰‰‬ﺔ ﻗﺮﺁﻥﻴ‪‰‰‰‬ﺔ وﻻ یُﻤﻜ‪‰‰‰‬ﻦ أنْ یﻘﺒﻠﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ ﺡ‪ّ ‰ ‰‬‬ ‫أﻗ‪‰‰‰‬ﻮل ﻝﻜ‪‰‰‰‬ﻲ ﻻ ﻥﻄﻌ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﻬﺎدة ﺧﺎﻝﺘ‪‰‰‰‬ﻪ اﻝﻌﺠﻤ‪‰‰‰‬ﺎء وأﺑ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻦ آﻌ‪‰‰‰‬ﺐ ‪ -‬وإنْ آﻨ‪‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ‬ ‫ن ﻣ‪‰‰‰‬ﻦ‬ ‫ن روای‪‰‰‰‬ﺔ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس ﻋ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻤﺮ ﻝ‪‰‰‰‬ﻢ ﺕﺘﻀ‪‰‰‰‬ﻤﻦ اﻵی‪‰‰‰‬ﺔ ‪ -‬أﻗ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ﻻﺡﻈ‪‰‰‰‬ﺖ أ ﱠ‬ ‫ن اﻵی‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻰ ﺕﻨﺴ‪‰‰‰‰‰‬ﺦ ﺕﻔﻘ‪‰‰‰‰‰‬ﺪ ﺝﺮﺱ‪‰‰‰‰‬ﻬﺎ اﻝﻘﺮﺁﻥ‪‰‰‰‰‬ﻲ أو‬ ‫إﻋﺠ‪‰‰‰‰‰‬ﺎزﻩ ﺱ‪‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ أ ﱠ‬ ‫ﻣﻮﺱ‪‰‰‬ﻴﻘﺎهﺎ!!!‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ ذﻝ‪‰‰‰‬ﻚ ﻋ‪‰‰‬ـﻠﻲ اﷲ ﺑﻌ‪‰‰‬ـﺰیﺰ‪ .‬أﻣّ‪‰‰‬ﺎ ﺧﻄﺒ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻤﺮ ﻓﻘ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن ُیﻤﻜ‪‰‰‰‬ﻦ‬ ‫أنْ ﻥﺤ‪‰‰‰‬ﺬﻓﻬﺎ آﻠﻴّ‪‰ ‰‬ﺔ‪ ،‬ﻝﻀﻌ‪‰ ‰‬ـﻒ ﺁﺧﺮه‪‰‰‰‬ﺎ‪ ،‬وﻥﻨ‪‰ ‰‬ﻮﻩ ﻋ‪‰‰‰‬ﻦ ﻣﻨﻄ‪‰‰‰‬ﻖ أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ ﻋ‪‰ ‰‬ـﻤﺮ "‬ ‫ﻝ‪‰‰‰‬ﻮﻻ أن یﻘ‪‰‰‰‬ﺎل زاد ﻋ‪‰‰‬ـﻤﺮ ‪ ..‬إﻝ‪‰‰‰‬ﺦ "! ﻣ‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﺮدﻩ ﻣ‪‰‰‬ﻦ ﺱ‪‰‰‬ﺒﺐ وأﺱ‪‰‰‬ﺨﻔﻪ ﻣ‪‰‰‬ﻦ ﻗ‪‰‰‰‬ﻮل؟؟؟‪،‬‬ ‫ﻣﻌ‪‰‰‰‰‬ﺎذ اﷲ أنْ یﺼ‪‰‰‰‰‬ﺪر ﻋ‪‰‰‰‰‬ﻦ أﻣﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‪ .‬أآ‪ّ ‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ یﻤﻨ‪‰‰‰‬ﻊ ﻋﻤ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻹﺽ‪‰‰‰‰‬ﺎﻓﺔ‬ ‫ي ﻋﺠ‪‰‰‰‬ﺐ‬ ‫ﻝﻠﻘ‪‰‰‰‬ﺮﺁن‪ ،‬وإﻋ‪‰‰‰‬ﺎدة ﻗﻴ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‬ﺦ اﷲ‪ ،‬ه‪‰‰‰‬ﻮ ﻣﺨﺎﻓ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﻮل اﻝﻨ‪‰ ‰‬ﺎس؟؟؟؟! وأ ّ‬ ‫ﻼ‪ ،‬وإﻻ ﻓﻤ‪‰‰‰‰‬ﺎذا یﻌ‪‰‰‰‰‬ـﻨﻲ ﻗﻮﻝ‪‰‰‰‰‬ﻪ "‬ ‫أنْ یﻘ‪‰‰‰‰‬ﻮل اﻝﻨ‪‰‰‰‰‬ﺎس " زاد ﻋ‪‰‰‰‰‬ـﻤﺮ " إذا أﺽ‪‰‰‰‰‬ﺎف ﻓﻌ‪ً ‰‰‰‰‬‬ ‫ﻝﻜﺘﺒﺘﻬﺎ " إﻻ اﻝﺰیﺎدة ؟!‪.‬‬ ‫ه‪‰‰‰‬ﺬﻩ اﻝﻔﻘ‪‰‰‰‬ﺮة ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺮدْ ﻋ‪‰‰‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻤﺮ وﻻ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس‪ ،‬ﺑ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻲ زی‪‰‰‰‬ﺎدة‬ ‫ﻣﺴﺘﺰیﺪ ﻻ یﺨﺸﻲ أنْ یﻘﻮل اﻝﻨﺎس ﻋـﻨﻪ " زاد ﻓﻲ ﺧﻄﺒﺔ ﻋـﻤﺮ "!!!!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٧٢‬‬‫ﻓﺈذا ﺱّﻠﻤﻨﺎ ﺑﺠﻮهﺮ اﻝﺤﻜﺎیﺔ ﻓﺈﻥﻨﺎ ﻥﺴﺘﺨﺮج ﻣﻨﻬﺎ اﻵﺕﻰ‪:‬‬ ‫ﺺ ﻋ‪‰‰‰‬ـﻠﻲ رﺝ‪‰‰‰‰‬ﻢ اﻝﺰاﻥ‪‰‰‰‬ﻲ واﻝﺰاﻥﻴ‪‰‰‰‰‬ﺔ‪،‬‬ ‫! اﻵی‪‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻣﻮﺝ‪‰‰‰‰‬ﻮدة وه‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﻨ ّ‬ ‫وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‰‬ﺨﺖ أي ﺡُ‪‰‰‰‬ﺬﻓﺖ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬ﺡ‪‰‰‰‰‬ﺬﻓﻬﺎ اﷲ ﺱ‪‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‪ ،‬وﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ن ﺡﻜﻤﻬ‪‰‰‰‰‬ﺎ ﺑﻘ‪‰ ‰‰‬ﻲ ‪ ..‬ودﻝ‪‰‰‰‰‬ﻴﻠﻬﻢ‬ ‫ه‪‰‰‰‰‬ﺬا إﺝﻤ‪‰‰‰‰‬ﺎع اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ‪ ..‬وإن ﻗﺎﻝ‪‰‰‰‰‬ﺖ أﻏ‪‰ ‰‰‬ـﻠﺒﻴﺘﻬﻢ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫ﻓﻌـﻞ رﺱﻮل اﷲ‪.‬‬ ‫ن ﻣ‪‰‰‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‰‰‬ﻖ‬ ‫! وﻥﻔﻬ‪‰‰‰‰‰‰‬ﻢ أیﻀً‪‰ ‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﻦ ﺧﻄﺒ‪‰‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‰‬ـﻤﺮ رﺽ‪‰ ‰‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‰‰‬ـﻨﻪ‪ ،‬أ ﱠ‬ ‫ن‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬أنْ یﻘﻮﻝ‪‰‰‰‰‬ﻮا اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻝ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬ﻓﻤ‪‰ ‰‰‬ﻦْ ﺡﻘﻨ‪‰‰‰‰‬ﺎ إﺑﻄﺎﻝ‪‰‰‰‰‬ﻪ‪ ،‬ﻷ ﱠ‬ ‫ﺺ اﻝﺮوای‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺎل‪ " :‬أﺧﺸ‪‰‰‰‬ﻲ إنْ ﻃ‪‰‰‰‬ﺎل زﻣ‪‰‰‰‬ﺎن أنْ یﻘ‪‰‰‰‬ﻮل ﻗﺎﺋ‪‰‰‰‬ﻞ‪ :‬ﻣ‪‰‰‰‬ﺎ ﻥﺠ‪‰‰‰‬ﺪ‬ ‫ﻋ‪‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻨ ّ‬ ‫اﻝ‪‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻓﻴﻀ‪‰‰‰‬ﻠﻮن ﺑﺘ‪‰‰‰‬ﺮك ﻓﺮیﻀ‪‰‰‰‬ﺔ أﻥﺰﻝﻬ‪‰‰‰‬ﺎ اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ‪ ..‬إﻝ‪‰‰‰‬ﺦ "‬ ‫ن أﻣﻴ‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ﻋ‪‰ ‰‰‬ـﻤﺮ رأي‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺪم‬ ‫ﻓﺮﻏ‪‰ ‰‰‬ـﻢ ﺙﺒ‪‰‰‰‰‬ﻮت اﻝﺴ‪‰‰‰‰‬ﻨﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺮﺝﻢ‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫ﺺ ﻗﺮﺁﻥ‪‰‰‬ﻲ‪ ،‬ﺡﺠ‪‰‰‬ﺔ یﺴ‪‰‰‬ﺘﻨﺪ إﻝﻴﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ یﺪﻋ‪‰‰‬ـﻮ ﻹﺑﻄ‪‰‰‬ﺎل اﻝﻌ‪‰‰‬ـﻤﻞ ﺑﻬ‪‰‰‬ﺬﻩ اﻝﺴ‪‰‰‬ﻨﺔ‪.‬‬ ‫وﺝ‪‰‰‬ﻮد ﻥ‪ّ ‰‰‬‬ ‫وه‪‰‰‰‬ﻮ ﻗ‪‰‰‰‬ﻮل ﺵ‪‰‰‰‬ﺪیﺪ اﻷهﻤﻴ‪‰‰‰‬ﺔ ویﺤﺘ‪‰‰‰‬ﺎج ﻝﺘ‪‰‰‰‬ﺪ ّﺑﺮ‪ .‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﺡ‪‰‰‰‬ﺮص ﻋ‪‰‰‬ـﻠﻲ اﻝﺘﺄآﻴ‪‰‰‰‬ﺪ ﺑﺄ ّﻥﻬ‪‰‰‰‬ﺎ‬ ‫ﺺ‪.‬‬ ‫" ﻓﺮض " ﻣﻦ اﷲ ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ورد ﻓﻲ اﻝﻘﺮﺁن‪ ،‬وإنْ ُﻥﺴﺦ اﻝﻨ ّ‬ ‫! وﻗ‪‰‰‰‬ﺪ ذه‪‰‰‰‬ﺐ اﻝﺨ‪‰ ‰‬ﻮارج وﺑﻌ‪‰ ‰‬ﺾ اﻝﻤﻌﺘﺰﻝ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬا اﻝﻤ‪‰‰‰‬ﺬهﺐ اﻝ‪‰‰‰‬ﺬى ﺧﺸ‪‰ ‰‬ﺎﻩ ﻋ‪‰ ‰‬ـﻤﺮ‬ ‫ن اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻏ‪‰ ‰‰‬ـﻴﺮ واﺝ‪‰‰‰‰‬ﺐ‪ ،‬وﺡﺠّ‪‰ ‰‰‬ﺘﻬﻢ أﻥﱠ‪‰ ‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ یُ‪‰ ‰‰‬ﺬآﺮ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺑ‪‰ ‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب ﻓﻘ‪‰ ‰‰‬ﺎﻝﻮا ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫ن‬ ‫اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ .‬وﻋ‪‰ ‰‰‬ـﻠﻖ ﺱ‪ّ ‰ ‰‰‬ﻴﺪ ﺱ‪‰ ‰‰‬ﺎﺑﻖ ﻋ‪‰ ‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‰‬ﻚ ﺑﺄﻥﱠ‪‰ ‰‰‬ﻪ ﺑﺎﻃ‪‰ ‰‰‬ﻞ‪ ،‬وه‪‰‰‰‰‬ﻮ یﻘﺼ‪‰‰‰‰‬ﺪ ﻃﺒﻌً‪‰ ‰‰‬ﺎ أ ﱠ‬ ‫اﻝﺴ‪‰‰‬ﻨّﺔ ُﻣﻠﺰﻣ‪‰‰‰‬ﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺮوای‪‰‰‰‬ﺔ اﻝﻤﻨﺴ‪‰‰‰‬ﻮﺑﺔ ﻝﻌ‪‰‰‬ـﻤﺮ‪ ،‬ﺕﺸ‪‰‰‬ﻴﺮ إﻝ‪‰‰‬ﻲ أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺬهﺐ ه‪‰‰‰‬ﺬا‬ ‫اﻝﻤ‪‰‰‰‬ﺬهﺐ‪ ،‬وإﻻ ﻻآﺘﻔ‪‰‰‰‬ﻰ ﺑﺘﺄآﻴ‪‰‰‰‬ﺪ اﻝﺴ‪ّ ‰ ‰‬ﻨﺔ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺨ‪‰‰‰‬ﻒ أنْ یﻘ‪‰‰‰‬ﻮل ﻗﺎﺋ‪‰ ‰‬ﻞ ﺑﺈﺑﻄ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺮﺝﻢ‬ ‫ﻷﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮآّ‪‰‰‰‬ﺰون اﻝﻴ‪‰‰‰‰‬ﻮم ﻋﻠ‪‰‰‰‬ﻲ اﻵی‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫ُﻥﺴﺨﺖ یﻨﻄﻠﻘﻮن ﻣﻦ ﻥﻔﺲ اﻝﻤﻨﻄﻠﻖ‪.‬‬ ‫! وﻥﺤ‪‰‰‬ﻦ ﻥﺘﺴ‪‰‰‬ﺎءل ﻋ‪‰‰‬ﻦ ﺕﻔﺴ‪‰‰‬ﻴﺮ ﻝﻘ‪‰‰‬ﻮل ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‬ﻦ أﺑ‪‰‰‬ﻰ ﻃﺎﻝ‪‰‰‬ﺐ رﺽ‪‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ‪:‬‬ ‫" إﺝﻠ‪‰‰‰‬ﺪهﺎ ﺑﻜﺘ‪‰‰‰‬ﺎب اﷲ وإرﺝﻤﻬ‪‰‰‰‬ﺎ ﺑﻘ‪‰ ‰‬ﻮل رﺱ‪‰‰‰‬ﻮل اﷲ‪ ،‬وﻓ‪‰‰‰‬ﻰ روای‪‰‰‰‬ﺔ " ﺑﺴ‪ّ ‰ ‰‬ﻨﺔ رﺱ‪‰‰‰‬ﻮل‬ ‫اﷲ " وذﻝﻚ ﻋـﻨﺪﻣﺎ ﺝﻤﻊ ﺑﻴﻦ اﻝﺠﻠﺪ واﻝﺮﺝﻢ‪.‬‬ ‫ﻝﻤﺎذا ﻝﻢ یﻘﻞْ ﻋـﻠﻲ ﺑﻦ أﺑﻲ ﻃﺎﻝﺐ‪ " :‬وإرﺝﻤﻬﺎ ﺑﺤﻜﻢ اﷲ "؟!!!‪.‬‬ ‫ﻝﻤ‪‰‰‰‬ﺎذا ﻓ‪ّ ‰‰‰‬ﺮق ﺑ‪‰‰‰‬ﻴﻦ ﻣﺼ‪‰‰‰‬ﺪر اﻝﺘﺸ‪‰‰‰‬ﺮیﻊ‪ ،‬ﻓﻨﺴ‪‰‰‰‬ﺐ اﻝﺠﻠ‪‰‰‰‬ﺪ إﻝ‪‰‰‰‬ﻰ اﻝﻜﺘ‪‰‰‰‬ﺎب واﻝ‪‰‰‰‬ﺮﺝﻢ إﻝ‪‰‰‰‬ﻰ‬ ‫اﻝﺴ ّﻨﺔ؟!!! ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٧٣‬‬‫ﻼ‪ ،‬ﻓ‪‰‰‰‬ﺎﻝﺮﺝﻢ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‬ﺮدْ ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﷲ وﻻ أﻣ‪‰‰‰‬ﺮ اﷲ ﺑ‪‰‰‰‬ﻪ‬ ‫ن ه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ اﻝﻮاﻗ‪‰‰‬ﻊ ﻓﻌ‪ً ‰‰‬‬ ‫إﻻ ﻷ ﱠ‬ ‫ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ﻣﺒﺎﺵﺮة وﺑﺼﺮیﺢ اﻝﻠﻔﻆ‪. ..‬‬ ‫وإذا آﺎﻥ‪‰‰‰‰‬ﺖ اﻵی‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﻥُﺴ‪‰‰‰‰‬ﺨﺖ وﺑﻘ‪‰‰‰‰‬ﻲ ﺡﻜﻤﻬ‪‰‰‰‰‬ﺎ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل اﻷﻏ‪‰‰‰‬ـﻠﺒﻴﺔ ‪ -‬أآ‪‰‰‰‬ﺎن‬ ‫ذﻝ‪‰‰‰‬ﻚ ُیﺨﻔ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ ﺵ‪‰‰‰‬ﻴﺦ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء وأ ّوﻝﻬ‪‰‰‰‬ﻢ ﺑﺈﺝﻤ‪‰‰‰‬ﺎع اﻷﻣّ‪‰‰‬ﺔ ؟؟‬ ‫أو آ‪‰‰‰‰‬ﺎن ُیﻌﺠ‪‰‰‰‰‬ﺰﻩ اﻝﺘﻌ‪‰ ‰‰‬ـﺒﻴﺮ ﻋ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا اﻝﻤﻌ‪‰ ‰‰‬ـﻨﻲ وه‪‰‰‰‰‬ﻮ ﺱ‪ّ ‰ ‰‰‬ﻴﺪ اﻝﺒﻼﻏ‪‰ ‰‰‬ﺔ ؟! ‪ ..‬وﻝﻤ‪‰‰‰‰‬ﺎذا‬ ‫ﻥ‪‰‰‰‰‬ﺪور آﺎﻝ‪‰‰‰‰‬ﺪﺑﻮر وﻗ‪‰ ‰‰‬ﺪ وﺽّ‪‰ ‰‰‬ﺤﻬﺎ أﻣﻴ‪‰ ‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ﺑﺄوﺽ‪‰‰‰‰‬ﺢ ﻣ‪‰‰‰‰‬ﺎ ﺕﻜ‪‰‰‰‰‬ﻮن اﻷﻝﻔ‪‰‰‰‰‬ﺎظ‪" :‬‬ ‫اﻝﺠﻠﺪ ﻣﻦ آﺘﺎب اﷲ واﻝﺮﺝﻢ ﺱ ّﻨﺔ "‪. ..‬‬ ‫ن اﻝ‪‰‰‬ﺮﺝﻢ ه‪‰‰‬ﻮ ﻥﺴ‪‰‰‬ﺦ‬ ‫وﻝﻌ‪‰‰‬ﻞ ه‪‰‰‬ﺬا ه‪‰‰‬ﻮ ﻣ‪‰‰‬ﺎ اﺱ ‪‰‬ﺘﻨﺪ إﻝﻴ ‪‰‬ﻪ ﺑﻌ‪‰‰‬ﺾ اﻝﻔﻘﻬ‪‰‰‬ﺎء ﻓ‪‰‰‬ﻲ ﻗ ‪‰‬ﻮﻝﻬﻢ إ ﱠ‬ ‫ﻝﻠﻜﺘﺎب ﺑﺎﻝﺴ ّﻨﺔ‪.‬‬ ‫ﻦ ﻓَ‪ِ ‰ ‰‬ﺈنْ‬ ‫وﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺠﺎری‪‰‰‰‬ﺔ ﻥﺼ‪‰‰‰‬ﻒ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺤ‪‰ ‰‬ﺮّة ﻗ‪‰‰‰‬ﺎل اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ‪ " :‬إِذَا ُأﺡْﺼِ‪ ‰ ‰‬ﱠ‬ ‫ﻚ ِﻝﻤَ‪‰‰‰‬ﻦْ‬ ‫ﻦ اﻝْﻌَ‪‰ ‰‰‬ﺬَابِ َذﻝِ‪َ ‰‰‰‬‬ ‫ﻒ ﻣَ‪‰‰‰‰‬ﺎ ﻋَ‪‰‰‰‬ـ َﻠﻲ اﻝْ ُﻤﺤْﺼَ‪‰ ‰‰‬ﻨَﺎتِ ﻣِ‪َ ‰‰‰‬‬ ‫ﻦ ﻥِﺼْ‪ُ ‰‰‰‬‬ ‫ﻦ ﺑِﻔَﺎﺡِﺸَ‪‰‰‰‬ﺔٍ َﻓﻌَ‪‰‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫َأﺕَ‪‰‰‰‬ﻴْ َ‬ ‫ﻏـﻔُﻮرٌ ﱠرﺡِﻴﻢٌ " )اﻝﻨﺴﺎء‪.(٢٥‬‬ ‫ﺖ ِﻣﻨْ ُﻜﻢْ َوأَن َﺕﺼْ ِﺒﺮُواْ ﺧَﻴْﺮٌ ﱠﻝ ُﻜﻢْ وَاﻝّﻠ ُﻪ َ‬ ‫ﻲ اﻝْ َﻌـ َﻨ َ‬ ‫ﺸَ‬ ‫ﺧ ِ‬ ‫َ‬ ‫ن ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻨﺎت ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻓﻜﻴ‪‰ ‰‰‬ﻒ یﻨﺘﺼ‪‰‰‰‰‬ﻒ ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰ ‰‰‬ﺪّ ؟ أﻻ‬ ‫ﻓﻠ‪‰ ‰‰‬ﻮ ﻗﻠﻨ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫ﺺ اﻝﻮاﺽﺢ ؟!‪.‬‬ ‫یﻮﻗﻌﻨﺎ هﺬا اﻝﺴﺆال ﻓﻰ ﺡﻴﺮة أﻣﺎم اﻝﻨ ّ‬ ‫وﻋ‪‰‰‰‰‬ـﻤﺮ ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‰‬ﺎب وﻋ‪‰‰‰‰‬ـﻠﻲ ﺑ‪‰‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‰‬ﺐ واﺑ‪‰‰‰‰‰‬ﻦ ﻣﺴﻌ‪‰‰‰‰‬ـﻮد واﻝﺤﺴ‪‰‰‰‰‰‬ﻨﻲ‬ ‫ن ﺡ‪ّ ‰‰‰‰‬ﺪ اﻝﻌ‪‰‰‰‰‬ـﺒﺪ‬ ‫واﻝﻨﺨﻌ‪‰‰‰‰‬ﻲ وﻣﺎﻝ‪‰‰‰‰‬ﻚ واﻷوزاﻋ‪‰‰‰‰‬ﻲ وأﺑ‪‰‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‰‬ﺔ واﻝﺸ‪‰‰‰‰‬ﺎﻓﻌﻲ رأوا " أ ﱠ‬ ‫واﻷﻣ‪‰‰‰‰‬ﺔ ﺧﻤﺴ‪‰‰‰‰‬ﻮن ﺝﻠ‪‰‰‰‰‬ﺪﻩ ﺑﻜ‪‰‰‰‰‬ﺮیﻦ آﺎﻥ‪‰‰‰‰‬ﺎ أو ﺙﻴﺒ‪‰‰‰‰‬ﻴﻦ "‪ .‬أﻻ یﻌ‪‰ ‰‰‬ـﻨﻲ ه‪‰‰‰‰‬ﺬا أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ ﻗﻀ‪‰‰‰‰‬ﻮا‬ ‫ﺑﻨﺼﻒ اﻝﻌـﻘﻮﺑﺔ " ؟!‪.‬‬ ‫وذه‪‰‰‰‬ﺐ ﺑﻌ‪‰‰‬ـﻀﻬﻢ إﻝ‪‰‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪ اﻷﻣ‪‰‰‰‬ﺔ ﻣﺎﺋ‪‰‰‬ﺔ ﺝﻠ‪‰‰‬ﺪة إذا ﻝ‪‰‰‰‬ﻢ ﺕﺤﺼ‪‰‰‰‬ﻦ واﻻﻗﺘﺼ‪‰‰‰‬ﺎر ﻋ‪‰‰‬ـﻠﻲ‬ ‫ﺧﻤﺴ‪‰‰‰‬ﻴﻦ إذا أﺡﺼ‪‰‰‰‬ﻨﺖ ؟! ﻝﻜ‪‰ ‰‬ﻲ یﻨﺴ‪‰‰‰‬ﺠﻢ ﻣ‪‰‰‰‬ﻊ ﺡﻜ‪‰‰‰‬ﻢ اﻵیﺘ‪‰‰‰‬ﻴﻦ‪ ،‬اﻷوﻝ‪‰ ‰‬ﻲ ﻝﻤ‪‰‰‰‬ﺎ ورد ﺑﻬ‪‰‰‰‬ﺎ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﺕﻌ‪‰ ‰‰‬ـﻤﻴﻢ اﻝﺰاﻥ‪‰ ‰‰‬ﻲ واﻝﺰاﻥﻴ‪‰‰‰‰‬ﺔ ﻓﺎﺝﻠ‪‰‰‰‰‬ﺪوهﻤﺎ ﻣﺎﺋ‪‰ ‰‰‬ﺔ ﺝﻠ‪‰‰‰‰‬ﺪة‪ .‬واﻝﺜﺎﻥﻴ‪‰‰‰‰‬ﺔ ﺑﺎﻝﺘﺨﺼ‪‰‰‰‰‬ﻴﺺ!‬ ‫وه‪‰‰‰‬ﻮ ﺕﻨ‪‰‰‰‬ﺎﻗﺾ ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﺤﺎب ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي إذ ﺕﺼ‪‰‰‰‬ﺒﺢ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺜﻴ‪‰‰‰‬ﺐ أو اﻝﻤﺤﺼ‪‰‰‰‬ﻨﺔ‬ ‫أﻗ ّﻞ ﻣﻦ ﻋـﻘﻮﺑﺔ اﻝﺒﻜﺮ ؟!‪.‬‬ ‫ن ﻥﺼ‪‰‰‰‰‰‬ﻒ اﻝﻌ‪‰‰‰‰‰‬ﺬاب ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫ﻋ‪‰‰‰‰‬ـﻠﻲ أیّ‪‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل‪ ،‬یﺒﻘ‪‰‰‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‰‰‬ﺆال‪ :‬إذا ﺡﻜﻤ‪‰‰‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬ ‫ن اﻝﻤﻨﻄﻖ واﻝﻔﻬﻢ واﻝﺤﺴﺎب یﺠﻌﻞ اﻝﻌـﺬاب‬ ‫اﻝﻤﺤﺼﻨﺎت ‪ -‬ﺧﻤﺴﻴﻦ ﺝﻠﺪة‪ ،‬ﻓﺈ ﱠ‬ ‫ــــــــــــــــ‬

‫‪-٧٤‬‬‫اﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ = ﻣﺎﺋ‪‰‰‰‬ﺔ ﺝﻠ‪‰‰‰‰‬ﺪة وﻝ‪‰‰‰‰‬ﻴﺲ اﻝ‪‰‰‰‰‬ﺮﺝﻢ‪ .‬وﺱ‪‰‰‰‬ﺒﺤﺎن ﻣ‪‰‰‰‬ﻦ ﻻ یﻨﻄ‪‰‰‰‰‬ﻖ وﺡﻴ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻬﻮي‪.‬‬ ‫ویﺒﻘ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ ﺡﻘﻨ‪‰‰‰‬ﺎ أنْ ﻥﺘﺴ‪‰‰‰‬ﺎءل‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻖ اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻨﺎ أنْ ﻥﺘﻔﻜّ‪‰ ‰‬ﺮ‪ :‬ﻝﻤ‪‰‰‰‬ﺎذا ﻥﺴ‪‰‰‰‬ﺦ‬ ‫اﷲ اﻵی‪‰‰‰‰‬ﺔ ؟ ‪ ..‬ﻝﻤ‪‰‰‰‰‬ﺎذ ﻥﺴ‪‰‰‰‰‬ﺦ اﻝﻌ‪‰ ‰‰‬ـﺰیﺰ اﻝﺤﻜ‪‰‰‰‰‬ﻴﻢ‪ ،‬ﺁی‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮﺁن وﻣﺤﺎه‪‰‰‰‰‬ﺎ‬ ‫ﻣﺤ‪ً ‰ ‰‬ﻮا ﻣ‪‰ ‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﻪ اﻝﻜ‪‰‰‰‬ﺮیﻢ؟ ﺑ‪‰‰‰‬ﻞ ﻣﺤﺎه‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻗﻠ‪‰‰‰‬ﻮب اﻝﻨ‪‰‰‰‬ﺎس‪ ،‬ﻓ‪‰‰‰‬ﺈنْ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﻨﺺّ‬ ‫اﻝﺮآﻴ‪‰‰‰‰‬ﻚ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﻥﺴ‪‰‰‰‰‬ﺦ ﺡﺮﻓﻬ‪‰‰‰‰‬ﺎ وﺝﺮﺱ‪‰‰‰‬ﻬﺎ وﺑﻴﺎﻥﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺎءت ﻏ‪‰‰‰‬ـﺮیﺒﺔ ﺕﻨﻜﺮه‪‰‰‰‰‬ﺎ‬ ‫أذن اﻝﻤﺴﻠﻢ ؟‪.‬‬ ‫ﻝﻘ‪‰‰‬ﺪ أﺵ‪‰‰‰‬ﺒﻊ اﻝﻘ‪‰‰‬ﺪﻣﺎء ﻗﻀ‪‰‰‬ﻴﺔ ﺡ‪‰‰‬ﺪوث اﻝﻨﺴ‪‰‰‰‬ﺦ ﺑﺤﺜً‪‰‰‬ﺎ ‪ ..‬أﻝ‪‰‰‰‬ﻢ یﺤ‪‰‰‬ﻦ اﻝﻮﻗ‪‰‰‰‬ﺖ ﻷن ﻥﺘﻔﻜ‪‰‰‰‬ﺮ‬ ‫ﻓﻲ ﺱﺒﺒﻪ؟!‪(١).‬‬ ‫ــــــــــــــــــــــــــ‬ ‫)‪ (١‬ﻣ‪‰‰‰‰‰‬ﺪرس ﺑﺈﺡ‪‰‰‰‰‰‰‬ﺪى اﻝﻜﻠﻴ‪‰‰‰‰‰‬ﺎت ه‪‰‰‰‰‰‬ﺎﺝﻤﻨﻰ ﻓ‪‰‰‰‰‰‰‬ﻰ آﺘﺎﺑ‪‰‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‰‰‬ﺬى ﻻ یﻘ‪‰‰‰‰‰‰‬ﺮأﻩ ﺑ‪‰‰‰‰‰‬ﺎﻝﻄﺒﻊ إﻻ اﻝﺒﺆﺱ‪‰‰‰‰‰‬ﺎء اﻝ‪‰‰‰‰‰‰‬ﺬیﻦ‬ ‫ﺱ‪‰‰‬ﻴﻤﺘﺤﻨﻮن ﻓﻴ‪‰‰‬ﻪ‪ ،‬وﻗ‪‰‰‬ﺎل إﻥﻨ‪‰‰‬ﻲ " آﺼ‪‰‰‬ﺤﻔﻰ " أیﺠ‪‰‰‬ﻮز أنْ أآﺘ‪‰‰‬ﺐ ﻓ‪‰‰‬ﻰ ه‪‰‰‬ﺬﻩ اﻝﻘﻀ‪‰‰‬ﺎیﺎ‪ ،‬وﻗ‪‰‰‬ﺪ أﺧﻄ‪‰‰‬ﺄ ﻓ‪‰‰‬ﻲ اﺱ‪‰‰‬ﻢ آﺘ‪‰‰‬ﺎﺑﻲ‬ ‫ه‪‰‰‬ﺬا وﻗ‪‰‰‰‬ﺎل إﻥﻨ‪‰‰‬ﻲ أرﻣ‪‰‰‬ﻲ ﻣ‪‰‰‬ﻦ وراء ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‬ﻲ إﺽ‪‰‰‰‬ﻌﺎف اﻝﺤﻜ‪‰‰‬ﻢ اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﺕﻤﻬﻴ‪ً ‰‰‬ﺪا ﻹﻝﻐﺎﺋ‪‰‰‬ﻪ ﺑ‪‰‰‬ﺪﻋﻮي أﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺜﺒ‪‰‰‰‬ﺖ‬ ‫ﺺ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن یﻌﻄ‪‰‰‰‬ﻰ‬ ‫ن ﻋ‪‰‰‰‬ﺪم ورود اﻝ‪‰‰‰‬ﻨ ّ‬ ‫ﺑ‪‰‰‰‬ﺎﻝﻘﺮﺁن "‪ .‬ورﻏ‪‰‰‰‬ﻢ ﻗﻠ‪‰‰‰‬ﺔ ﻋﻠﻤ‪‰‰‰‬ﻪ وﺱ‪‰ ‰‬ﻮء أدﺑ‪‰‰‰‬ﻪ ﻓﻬ‪‰‰‰‬ﻮ ﻥﻔﺴ‪‰‰‰‬ﻪ یﺤ‪‰ ‰‬ﺲ أ ﱠ‬ ‫ﺡﺠﺔ ﻹﺑﻄﺎﻝﻪ"‪.‬‬

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‫اﳉﻨﺲ ﻣﻦ اﻟﻈﺎﻫﺮ‬ ‫ﻓ‪‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰‰‰‬ﻰ ﺑﺤ‪‰‰‰‬ﺚ أﻥ‪‰‰‰‬ﻮاع اﻝﺠ‪‰‰‰‬ﻨﺲ اﻷﺧ‪‰‰‰‬ﺮي‪ ،‬ﻏ‪‰ ‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‬ﺎع ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‬ﻞ‬ ‫واﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬ﻓﺈﻥﱠ‪‰‰‰‬ﻪ ﺕﺠ‪‰‰‰‰‬ﺪر اﻹﺵ‪‰‰‰‰‬ﺎرة إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ " ﻋ‪‰‰‰‰‬ﻦ ﺕﻄ‪‰‰‰‰‬ﻮر‬ ‫إﺡﺴ‪‰‰‰‰‬ﺎس اﻹﻥﺴ‪‰‰‰‰‬ﺎن اﻝﺠﻨﺴ‪‰ ‰‰‬ﻲ‪ ،‬أو ﻃﻠﺒ‪‰‰‰‰‬ﻪ ﻝﻠ‪‰‰‰‰‬ﺬة اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻋ‪‰ ‰‰‬ـﺒﺮ ﺙﻼﺙ‪‰‰‰‰‬ﺔ اآﺘﺸ‪‰‰‰‰‬ﺎﻓﺎت‪،‬‬ ‫ﺧﻼل ﻥﻀﻮﺝﻪ اﻝﺒﻴﻮﻝﻮﺝﻰ واﻝﻨﻔﺴﻰ وهﻲ‪:‬‬ ‫ﺝﺴﺪﻩ ‪...‬‬ ‫اﻝﺠﻨﺴﻴﺔ اﻝﻤﺜﻠﻰ‪.. ....‬‬ ‫ﺙﻢ اآﺘﺸﺎف اﻝﺠﻨﺲ اﻵﺧﺮ‪...‬‬ ‫ﺤﺔ أو ﺧﻄ‪‰‰‰‰‬ﺄ ذﻝ‪‰‰‰‰‬ﻚ‪ ،‬وﻻ ﻣ‪‰‰‰‰‬ﺪى ﺹ‪‰‰‰‰‬ﻮاﺑﻴﺔ‬ ‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻦ ﻥﺨ‪‰‰‰‰‬ﻮض ﻓ‪‰‰‰‰‬ﻰ ﻣﻨﺎﻗﺸ‪‰‰‰‰‬ﺔ ﺹ‪ّ ‰ ‰‰‬‬ ‫ﺕﻌ‪‰ ‰‰‬ـﻤﻴﻤﻪ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﺬا أﻣ‪‰‰‰‰‬ﺮ ﺧ‪‰‰‰‰‬ﺎرج ﻥﻄ‪‰‰‰‰‬ﺎق اﻝﺒﺤ‪‰‰‰‰‬ﺚ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻥﻨ‪‰ ‰‰‬ﺎﻗﺶ اﻷﻓﻌ‪‰‰‰‰‬ﺎل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ‬ ‫آ‪‰‰‰‬ﻞ ﺡﺎﻝ‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺎﻻت اﻝ‪‰‰‰‬ﺜﻼث‪ .‬وﻣ‪‰‰‰‬ﺎ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﺘﺮﺕّ‪‰‰‰‬ﺐ ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ‬ ‫اﻝﻤﺤﺘﻤﻠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ّ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺪود‪ ،‬وﻣ‪‰‰‰‰‬ﺎ ورد ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻥﺼ‪‰‰‰‰‬ﻮص‪ ،‬وﺁراء ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‬ﺎ اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‬ ‫اﻹﺱﻼﻣﻲ ﻣﻨﻬﺎ ‪..‬‬ ‫ﺟﻠﺪ ﻋﻤﻴﺮة‬ ‫وأول ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﻰ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ ‪ -‬اﺱ‪‰‰‰‰‬ﺘﺤﺪاث اﻝﻠ‪‰‰‰‰‬ﺬة ﻣ‪‰‰‰‬ﻦ ذات اﻝﺠﺴ‪‰‰‰‬ﺪ‪ ،‬ویﺘﺒ‪‰‰‰‰‬ﺎدر‬ ‫إﻝ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬهﻦ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻔ‪‰‰‰‰‬ﻮر ﻣﺎیﺴ‪‰‰‰‬ﻤّﻴﻪ اﻝﻌ‪‰‰‰‰‬ﺮب " ﺝﻠ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة "‪ ،‬وه‪‰‰‰‰‬ﻮ ﻣﻌ‪‰‰‰‰‬ﺮوف‬ ‫ﻝ‪‰‰‰‬ﺪى اﻝ‪‰‰‰‬ﺬآﺮ واﻷﻥﺜ‪‰‰‰‬ﻰ‪ ،‬ویﻄ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻌﻠﻤ‪‰‰‰‬ﺎء " اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء " واﻝﺘﺴ‪‰ ‰‬ﻤﻴﺔ اﻝﺸ‪‰ ‰‬ﺎﺋﻌﺔ‬ ‫ه‪‰‰‰‬ﻰ " اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪ّ ‰‰‬ﺮیﺔ " وه‪‰‰‰‬ﻰ ﺕﺴ‪‰‰‰‬ﻤﻴﺔ ﻗﺒﻴﺤ‪‰‰‰‬ﺔ وﻥﺤ‪‰‰‰‬ﺐ أنْ ﻥﺤ‪‰‰‰‬ﺪدﻩ ﺑﺄﻥﱠ‪‰‰‬ﻪ‪ :‬آ‪‰‰‰‬ﻞ ﺡﺎﻝ‪‰‰‰‬ﺔ‬ ‫ﻗﺬف یﺤﻘﻘﻬﺎ اﻝﺬآﺮ أو اﻷﻥﺜﻰ‬ ‫ــــــــــــــــ‬

‫‪-٧٦‬‬‫ن اﻷﻥﺜ‪‰ ‰‬ﻲ ﻻ ﺕﻘ‪‰‰‰‬ﺬف‪ ،‬واﻝﻤﻘﺼ‪‰‰‰‬ﻮد هﻨ‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‬ﻮ وﺹ‪‰‰‰‬ﻮﻝﻬﺎ‬ ‫ﺑ‪‰‰‰‬ﺪون اﻝﺠﻤ‪‰‰‰‬ﺎع ) اﻝﺸ‪‰‰‰‬ﺎﺋﻊ أ ﱠ‬ ‫إﻝ‪‰‰‬ﻲ ﻣﻨﺤﻨ‪‰‰‬ﻲ اﻝﻨﺸ‪‰‰‰‬ﻮة‪ ،‬آﻤ‪‰‰‰‬ﺎ یﺤ‪‰‰‰‬ﺪث ﻝﻠ‪‰‰‬ﺬآﺮ وﻝ‪‰‰‰‬ﻮ دون ﺧ‪‰‰‰‬ﺮوج ﺱ‪‰‰‬ﺎﺋﻞ ﻣﻠﺤ‪‰‰‰‬ﻮظ‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫ﻣ‪‰‰‰‰‬ﺎ یﻤﻴّ‪‰ ‰‰‬ﺰ اﻝ‪‰‰‰‰‬ﺬآﺮ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻣﻨﺤﻨ‪‰ ‰‰‬ﻲ اﻷﻥﺜ‪‰‰‰‰‬ﻰ ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﻮﺽ‪‰‰‰‰‬ﻮح وإن آﺎﻥ‪‰‰‰‰‬ﺖ دراﺱ‪‰ ‰‰‬ﺎت‬ ‫ن ه‪‰‰‰‰‬ﺬا ﻝ‪‰‰‰‰‬ﻴﺲ اﻝﻤﻬ‪‰‰‰‰‬ﻢ‪ .‬ﻓﻤ‪‰‰‰‰‬ﺎ‬ ‫ﺡﺪیﺜ‪‰‰‰‰‬ﺔ ﺕﺸ‪‰‰‰‰‬ﻴﺮ إﻝ‪‰ ‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد ﻗ‪‰‰‰‰‬ﺬف ﻋ‪‰ ‰‰‬ـﻨﺪ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫ﻥﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ـﻨﻪ ه‪‰‰‰‰‬ﻮ وﻗ‪‰‰‰‰‬ﻮع اﻻﺱ‪‰‰‰‰‬ﺘﻔﺮاغ ‪ ..‬أو ﻗﻀ‪‰‰‰‰‬ﺎء اﻝﺸ‪‰‰‰‰‬ﻬﻮة‪ ،‬ﻓ‪‰‰‰‰‬ﺈذا ﺕ‪ّ ‰‰‰‰‬ﻢ ﺑ‪‰‰‰‰‬ﻴﻦ‬ ‫اﻹﻥﺴ‪‰‰‰‬ﺎن ﻥﻔﺴ‪‰‰‰‬ﻪ‪ ،‬أي ﺑ‪‰‰‰‬ﺪون اﺵ‪‰‰‰‬ﺘﺮاك ﻃ‪‰‰‰‬ﺮف ﺁﺧ‪‰‰‰‬ﺮ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ه‪‰‰‰‬ﺬﻩ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ‪ ،‬أو‬ ‫اﻹﺱ‪‰‰‰‰‬ﺘﻤﻨﺎء أو ﺝﻠ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة ‪ ..‬أﻣّ‪‰‰‰‬ﺎ اﻝﺤ‪‰‰‰‰‬ﺎﻻت اﻷﺧ‪‰‰‰‰‬ﺮي اﻝﺘ‪‰‰‰‰‬ﻲ ی‪‰‰‰‬ﺘﻢ ﺑﻬ‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﺬف أو‬ ‫اﻻﺱ‪‰ ‰‬ﺘﻔﺮاغ ﺑﻤﺸ‪‰‰‰‬ﺎرآﺔ اﻝﻄ‪‰‰‰‬ﺮف اﻵﺧ‪‰‰‰‬ﺮ دون اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻓﺄﺡﻜﺎﻣﻬ‪‰‰‰‬ﺎ ﻣﺘﻌ‪‰‰‰‬ﺪدة وه‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﺎ‬ ‫ﺕﻨ‪‰‰‰‰‰‰‬ﺪرج ﺕﺤ‪‰‰‰‰‰‰‬ﺖ اﻻﺹ‪‰‰‰‰‰‰‬ﻄﻼح اﻹﺱ‪‰ ‰‰‰‰‬ﻼﻣﻲ اﻝﺠﻤﻴ‪‰‰‰‰‰‰‬ﻞ " اﻝﻤﻼﻋﺒ‪‰‰‰‰‰‰‬ﺔ " وﺑﺎﻻﺹ‪‰‰‰‰‰‰‬ﻄﻼح‬ ‫اﻝﻐـﺮﺑﻲ اﻝﻐـﻠﻴﻆ ‪ .. Oral sex‬اﻝﺠﻨﺲ اﻝﺠﺎف ‪ ..‬أو اﻝﺸﻔﻬﻲ ‪..‬‬ ‫وأول ﻣ‪‰‰‰‬ﺎ ی‪‰‰‰‬ﺮد ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺨ‪‰‰‰‬ﺎﻃﺮ ﺑﺎﻝﻨﺴ‪‰ ‰‬ﺒﺔ " ﻝﺠﻠ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻤﻴﺮة " أو اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺠﻨﺴ‪‰ ‰‬ﻴﺔ‬ ‫ه‪‰‰‰‬ﻮ ﺱ‪‰ ‰‬ﺆال أو ﺑ‪‰‰‰‬ﺎﻷﺡﺮي ﻥﻜﺘ‪‰‰‰‬ﺔ ﻻ یﻔﻬﻤﻬ‪‰‰‰‬ﺎ ﻣ‪‰ ‰‬ﻦ ﻗﺴ‪‰ ‰‬ﺖ ﻗﻠ‪‰‰‰‬ﻮﺑﻬﻢ‪ :‬إذا آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ أﺑ‪‰ ‰‬ﻴﺢ‬ ‫ﻝﻨﺎ ﻥﻜﺎح ﻣﺎ ﻣﻠﻜﺖ اﻝﻴﻤﻴﻦ ‪ ..‬ﻝﻤﺎذا ﻻ ﻥﻨﻜﺢ اﻝﻴﻤﻴﻦ ذاﺕﻬﺎ‪ ..‬؟!‬ ‫ﻝﻘ‪‰‰‰‬ﺪ ﺡﺮﻣ‪‰‰‰‬ﺖ اﻝﺘ‪‰‰‰‬ﻮارة‪ ،‬ﺝﻠ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة أو " اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء " اﻥﻄﻼ ًﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻗﺼ‪‰‰‰‬ﺔ "‬ ‫إیﻨ‪‰‰‰‬ﻮس " اﻝ‪‰‰‰‰‬ﺬى ﺽ‪‰‰‰‬ﻨﺬ ﺑﻤﻨﻴ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ أرﻣﻠ‪‰‰‰‬ﺔ أﺧﻴ‪‰‰‰‰‬ﻪ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﺰوﺝﻬ‪‰‰‰‰‬ﺎ رﻏ‪‰‰‰‬ـ ًﻤﺎ ﻋ‪‰‰‰‬ـﻨﻪ‬ ‫ﺑﻤﻮﺝ‪‰‰‰‬ﺐ ﺵ‪‰ ‰‬ﺮیﻌﺔ اﻝﻴﻬ‪‰‰‰‬ﻮد‪ ،‬اﻝﺘ‪‰‰‰‬ﻲ ﺕﻔ‪‰‰‰‬ﺮض ﻋ‪‰ ‰‬ـﻠﻲ اﻷخ‪ ،‬اﻝﺘ‪‰‰‰‬ﺰوج ﻣ‪‰‰‰‬ﻦ أرﻣﻠ‪‰‰‰‬ﺔ أﺧﻴ‪‰‰‰‬ﻪ‪،‬‬ ‫وﻝﻜﻨ‪‰‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺮﻩ أن ﺕﻨﺠ‪‰‰‰‰‰‬ﺐ ﻣﻨ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻜ‪‰‰‰‰‰‬ﺎن یﻬ‪‰‰‰‰‰‬ﺪر ﻣﻨﻴ‪‰‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻷرض ﺑﺎﻹﺱ‪‰‰‰‰‰‬ﺘﻤﻨﺎء‪.‬‬ ‫ن اﻹه‪‰ ‰‰‰‬ﺪار اﻝﻤﺘﻌ‪‰ ‰‰‰‬ـ ّﻤﺪ‬ ‫ﻓﺎﻷﺹ‪‰ ‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻻﺱ‪‰‰‰‰‰‬ﺘﻨﻜﺎر ه‪‰ ‰‰‰‬ﻮ إه‪‰ ‰‰‰‬ﺪار اﻝﻤﻨ‪‰ ‰‰‰‬ﻲ‪ .‬وﻻ ﺵ‪‰ ‰‰‰‬ﻚ أ ﱠ‬ ‫ﻣﺴ‪‰‰‰‰‰‰‬ﺘﻨﻜﺮ ﻣ‪‰‰‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‰‰‬ﺔ ﻥﺘﺎﺋﺠ‪‰ ‰‰‰‰‬ﻪ اﻹﺝﺘﻤﺎﻋ‪‰ ‰‰‰‰‬ـﻴﺔ واﻝﺪیﻤﻮﻏ‪‰ ‰‰‰‰‬ـﺮاﻓﻴﺔ أو اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ‬ ‫ﺧﺎﺹ‪‰‰‰‬ﺔ اﻹه‪‰‰‰‬ﺪار اﻝﻤﺘﻀ‪‰‰‰‬ﻤﻦ ﻥﺰﻋ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺼﺮیﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮاهﻘﻴﻦ ﻏ‪‰ ‰‬ـﻴﺮ‬ ‫اﻝﻤﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ وﻏ‪‰ ‰‰‬ـﻴﺮ اﻝﻘ‪‰‰‰‰‬ﺎدریﻦ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﺰواج أو اﻝﺼ‪‰‰‰‰‬ﻮم اﻝ‪‰‰‰‰‬ﺪاﺋﻢ‪ ،‬ﻓ‪‰‰‰‰‬ﺈنْ اﻹه‪‰ ‰‰‬ﺪار‬ ‫ﻣﺤﺘ‪‰‰‰‰‰‬ﻮم‪ ،‬وﻝﻌ‪‰‰‰‰‰‬ﻞ أآﺜ‪‰‰‰‰‰‬ﺮ ﺹ‪‰ ‰‰‰‬ﻮرة ﻃﻬ‪‰‰‰‰‰‬ﺎرة أو ُﺑﻌ‪ً ‰ ‰‰‰‬ﺪا ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺸ‪‰ ‰‰‰‬ﺒﻬﺎت‪ ،‬ه‪‰‰‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‰‰‬ﺔ‬ ‫ن اﻝﻔﺎﺡﺸ‪‰ ‰‰‰‬ﺔ ﻻ ﺕ‪‰ ‰‰‰‬ﺘﻢ إﻻ‬ ‫اﻻﺱ‪‰ ‰‰‰‬ﺘﻜﻔﺎء اﻝ‪‰‰‰‰‰‬ﺬاﺕﻲ ه‪‰‰‰‰‰‬ﺬﻩ‪ ،‬ﻓ‪‰‰‰‰‰‬ﻼ إه‪‰ ‰‰‰‬ﺪار‪ ،‬وﻻ ﻓﺎﺡﺸ‪‰ ‰‰‰‬ﺔ‪ ،‬ﻷ ّ‬ ‫ﺑﺎﻝﻤﺸ‪‰ ‰‰‬ﺎرآﺔ أو اﻝﻤﺠ‪‰‰‰‰‬ﺎهﺮة‪ ،‬أو ﺑﻬﻤ‪‰‰‰‰‬ﺎ ﻣﻌً‪‰ ‰‰‬ﺎ ‪ ..‬آ‪‰‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‰‬ﻮ ﺕﺼ‪‰ ‰‰‬ﻮّرﻥﺎ ﺡﺎﻝ‪‰‰‰‰‬ﺔ زوﺝﻴّ‪‰ ‰‰‬ﺔ‬ ‫یﺘﻌ‪‰‰‰‬ﺬر ﻓﻴﻬ‪‰‰‰‬ﺎ اﻹﺧﺼ‪‰‰‰‬ﺎب ﻣﺜ‪‰‰‰‬ﻞ ﻓﺘ‪‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬أو اﻝﺤﻤ‪‰‰‰‬ﻞ‪ ،‬أو ﻣ‪‰ ‰‬ﺮض اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ‪ ،‬أو‬ ‫ن اﻝﻠﺠ‪‰‰‰‬ﻮء إﻝ‪‰‰‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻤﻴﺮة ُیﺒﻘ‪‰‰‰‬ﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻨﺪ ﺡ‪‰‰‰‬ﺪود‬ ‫اﻝﻤﻔﺎرﻗ‪‰‰‰‬ﺔ اﻝﻤﺆﻗﺘ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﺤﺮﻣ‪‰‰‰‬ﺎت‪ ،‬ویﺠﻨّ‪‰ ‰‬ﺐ أﺑ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻤﻴﺮة ﻥﻔﺴ‪‰ ‰‬ﻪ ارﺕﻜ‪‰‰‰‬ﺎب ﻣﻌ‪‰ ‰‬ـﺼﻴﺔ ﻗ‪‰‰‰‬ﺪ ﺕﻔﻀ‪‰ ‰‬ﻲ إﻝ‪‰ ‰‬ﻲ ﺝﻠ‪‰‰‰‬ﺪﻩ‬ ‫هﻮ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٧٧‬‬‫وﻗ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺎل اﻝﺤﻨﺎﺑﻠ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻦ اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‪ " :‬إذا اﺱ‪‰‰‬ﺘﻤﻨﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ ﺧﻮﻓً‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ ﻥﻔﺴ‪‰‰‬ﻪ‬ ‫ﺤﺘﻪ‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﺔ‪ ،‬أو أﻣ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﺪر‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ،‬أو ﺧﻮﻓً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﺹ‪ّ ‰ ‰‬‬ ‫ﻋ‪‰‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺰواج ﻓ‪‰‰‰‬ﻼ ﺡ‪‰‰‰‬ﺮج ﻋ‪‰‰‬ـﻠﻴﻪ "‪ .‬وﻗ‪‰‰‰‬ﺎل اﻷﺡﻨ‪‰‰‬ﺎف ﺑﻮﺝ‪‰‰‰‬ﻮب اﻹﺱ‪‰‰‰‬ﺘﻤﻨﺎء إذا ﺧﻴ‪‰‰‰‬ﻒ‬ ‫اﻝﻮﻗ‪‰‰‰‬ﻮع ﻓ‪‰‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ .‬وﻗ‪‰‰‰‬ﺎﻝﻮا‪ " :‬ﻻ ﺑ‪‰‰‰‬ﺄس ﺑ‪‰‰‰‬ﻪ إذا ﻏ‪‰‰‬ـﻠﺒﺖ اﻝﺸ‪‰‰‬ﻬﻮة‪ ،‬وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺪﻩ‬ ‫زوﺝﺔ أو أﻣﺔ‪ ،‬واﺱﺘﻤﻨﻲ ﺑﻘﺼﺪ ﺕﺴﻜﻴﻨﻬﺎ"‪.‬‬ ‫ﺲ اﻝﺮﺝ‪‰‰‬ﻞ ذآ‪‰‰‬ﺮﻩ ﺑﺸ‪‰‰‬ﻤﺎﻝﻪ ﻣﺒ‪‰‰‬ﺎح ﺑﺈﺝﻤ‪‰‰‬ﺎع اﻷﻣ‪‰‰‬ﺔ آﻠﻬ‪‰‰‬ﺎ ‪ ..‬أﻣ‪‰‰‬ﺎ اﻹﺱ‪‰‰‬ﺘﻤﻨﺎء‬ ‫وﻗﻴ‪‰‰‬ﻞ ﻣ‪ّ ‰‰‬‬ ‫ﻓﻠ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻓﻴ‪‰‰‰‬ﻪ ﺕﺤ‪‰‰‰‬ﺮیﻢ‪ ،‬وأﺑﺎﺡ‪‰‰‰‬ﻪ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺎس واﻝﺤﺴ‪‰‰‰‬ﻦ وﺑﻌ‪‰‰‰‬ﺾ آﺒ‪‰‰‰‬ﺎر اﻝﺘﺎﺑﻌ‪‰ ‰‬ـﻴﻦ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺎل اﻝﺤﺴ‪‰‰‰‬ﻦ‪ " :‬آ‪‰‰‰‬ﺎﻥﻮا یﻔﻌ‪‰‰‰‬ـﻠﻮﻥﻪ ﻓ‪‰‰‰‬ﻰ اﻝﻤﻐ‪‰‰‰‬ﺎزى "‪ ،‬وﻗ‪‰‰‰‬ﺎل ﻣﺠﺎه‪‰‰‰‬ﺪ‪ " :‬آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ‬ ‫ﻣﻀﻰ یﺄﻣﺮون ﺵﺒﺎﺑﻬﻢ ﺑﺎﻹﺱﺘﻤﻨﺎء ‪ ..‬یﺴﺘﻌـﻔﻮن ذﻝﻚ "‪.‬‬ ‫وﺡﻜﻢ اﻝﻤﺮأة ﻣﺜﻞ ﺡﻜﻢ اﻝﺮﺝﻞ ﻓﻴﻪ‪.‬‬ ‫ﺤﺎ‪ ،‬وأآﺜ‪‰‰‰‰‬ﺮ ﻓﻬﻤً‪‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﺮوح اﻹﺱ‪‰‰‰‬ﻼم‪،‬‬ ‫أﻥﻈ‪‰‰‰‰‬ﺮ آﻴ‪‰‰‰‰‬ﻒ آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‰‬ﻦ ﻣﻀ‪‰‰‰‰‬ﻰ أآﺜ‪‰‰‰‰‬ﺮ ﺕﺴ‪‰‰‰‰‬ﺎﻣ ً‬ ‫وأآﺜ‪‰‰‰‰‰‬ﺮ ﻗ‪‰‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺕﻔﻬّ‪‰ ‰‰‰‬ﻢ اﺡﺘﻴﺎﺝ‪‰‰‰‰‰‬ﺎت اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن‪ ،‬وآﻴ‪‰‰‰‰‰‬ﻒ یﺠ‪‰‰‰‰‰‬ﺄر اﻵن داﻋ‪‰ ‰‰‰‬ـﻴﺔ‬ ‫ﻣﻜﺒ‪‰‰‰‬ﻮت ﻣ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻮق اﻝﻤﻨ‪‰‰‰‬ﺎﺑﺮ یﺤ‪ّ ‰ ‰‬ﺬر اﻝﻔﺘﻴ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﺮیﺔ ‪ -‬وه‪‰‰‰‬ﻮ ﻣﺼ‪‰‰‰‬ﻄﻠﺢ‬ ‫ﻏ‪‰ ‰‬ـﺮﺑﻲ ﻣﻨﺤ‪‰‰‰‬ﺪر ﻣ‪‰‰‰‬ﻦ اﻝﺪیﺎﻥ‪‰‰‰‬ﺔ اﻝﻴﻬﻮدی‪‰‰‰‬ﺔ ‪ -‬اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ ‪ -‬وﺕﺄﻣ‪‰‰‰‬ﻞ أﻥﻬ‪‰‰‰‬ﻢ أﺑ‪‰‰‰‬ﺎﺡﻮا ذﻝ‪‰‰‰‬ﻚ‬ ‫ﻓ‪‰‰‰‬ﻲ زﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﺎن یﻤﻜ‪‰‰‰‬ﻦ ﻓﻴ‪‰‰‰‬ﻪ ﻝﻠﻤﺮاه‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻝﺜ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة أنْ یﻤﺘﻠ‪‰‰‰‬ﻚ ﺝﺎری‪‰‰‰‬ﺔ‬ ‫یﻔ‪‰‰‰‰‬ﺮغ ﻣﻌﻬ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ‪ ،‬ﺑﻴﻨﻤ‪‰‰‰‰‬ﺎ یﺤ ّﺮﻣﻮﻥ‪‰‰‰‰‬ﻪ اﻵن ﻋ‪‰‰‰‬ـﻠﻲ ﺵ‪‰‰‰‰‬ﺒﺎب یﻌ‪‰‰‰‰‬ﻴﺶ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ‬ ‫وأﻣﺮیﻜﺎ ﺑﻼ زوﺝﺔ وﻻ ﺝﺎریﺔ ﺡﺘﻲ ﻣﺸﺎرف اﻝﺜﻼﺙﻴﻦ ‪..‬‬ ‫اﻟﺘﻔﺨﻴﺬ واﳌﺺّ‬ ‫ن ﻣﺴﺎﻋ‪‰‰‬ـﺪة اﻝﺰوﺝ‪‰‰‬ﺔ ﻝﺰوﺝﻬ‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‬ﺘﺨّﻠﺺ ﻣ‪‰‰‬ﻦ اﻝﺘ‪‰‰‰‬ﻮﺕﺮ‬ ‫وأذه‪‰‰‬ﺐ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﺑﻐ‪‰‰‰‬ـﻴﺮ اﻝ‪‰‰‰‬ﻮطء‪ ،‬ﺕﺠﻌ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﻤﻠﻴﺔ أآﺜ‪‰‰‰‬ﺮ ﺡ‪‰‰‰‬ﻼ ًﻻ‪ ،‬وأﻗ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺒﻬﺔ‪ ،‬وأآﺜ‪‰‰‰‬ﺮ ﺹ‪‰‰‰‬ﺤﻴﺔ‪ .‬وإذا‬ ‫آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﺼ‪‰‰‰‬ﻼة واﻝﺴ‪‰‰‰‬ﻼم ﻗ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎرس ﻣ‪‰‰‰‬ﻊ زوﺝﺎﺕ‪‰‰‰‬ﻪ أو ﻣ‪‰‰‰‬ﻊ ﻋﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﺎﻝﺘﺤﺪی‪‰‰‰‬ﺪ‪،‬‬ ‫أﻥﻮاﻋً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻏ‪‰‰‰‰‬ـﻴﺮ اﻝ‪‰‰‰‰‬ﻮطء‪ ،‬ﻣﺜ‪‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‬ﺪیﺚ آ‪‰‰‰‰‬ﺎن یﺄﻣﺮه‪‰‰‰‰‬ﺎ أنْ ﺕ‪‰‰‰‰‬ﺄﺕﺰر إذا‬ ‫ﺝﺎءه‪‰‰‰‰‰‬ﺎ اﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﺙ‪‰‰‰‰‰‬ﻢ یﺒﺎﺵ‪‰‰‰‰‰‬ﺮهﺎ‪ ،‬أي ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺨ‪‰‰‰‰‰‬ﺎرج‪ ،‬أو آﻤ‪‰‰‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‰‰‬ﻲ إﺡ‪‰‰‰‰‰‬ﺪى‬ ‫اﻝﺮوای‪‰‰‰‬ﺎت " آ‪‰‰‰‬ﺎن یﻔﺨ‪‰‰‰‬ﺬ ﻝﻬ‪‰‰‰‬ﺎ "‪ .‬ﻓﻬ‪‰‰‰‬ﺬا دﻝﻴ‪‰‰‰‬ﻞ ﺹ‪‰‰‰‬ﺮیﺢ ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺸ‪‰ ‰‬ﺮوﻋﻴﺔ ﻣ‪‰‰‰‬ﺎ یﺴّ‪‰ ‰‬ﻤﻲ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب " ﺑ‪‰‰‰‬ﺎﻝﺠﻨﺲ اﻝﺸ‪‰‰‰‬ﻔﻬﻲ "‪ ،‬أي اﻝﻮﺹ‪‰‰‰‬ﻮل إﻝ‪‰‰‰‬ﻲ اﻹﺵ‪‰‰‰‬ﺒﺎع ﺑﻐ‪‰‰‰‬ـﻴﺮ اﻹی‪‰‰‰‬ﻼج‬ ‫أو اﻝ‪‰‰‬ﻮطء‪ .‬وﻣ‪‰‰‬ﺎ وﺹ‪‰‰‬ﻞ إﻝﻴﻨ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﺱ‪ّ ‰‰‬ﻨﺘﻪ ﺹ‪‰‰‬ﻠﻮات اﷲ ﻋ‪‰‰‬ـﻠﻴﻪ‪ ،‬ﻣ‪‰‰‬ﺎ ه‪‰‰‬ﻮ إﻻ اﻝﻤﺆﺵ‪‰‰‬ﺮ‪،‬‬ ‫أو اﻝﻤﺒﺸّ‪‰‰‰‬ﺮ اﻝﻤﻴﺴ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻣ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ﻝ‪‰‰‰‰‬ﻴﺲ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‬ﺰ‪ ،‬وﻻ یﺘﺼ‪‰‰‰‰‬ﻮر أنْ‬ ‫ﺕﺮد‬ ‫ــــــــــــــــ‬

‫‪-٧٨‬‬‫اﻝﺤ‪‰‰‰‬ﺎﻻت ﻋ‪‰‰‬ـﻠﻲ ﺱ‪‰‰‬ﺒﻴﻞ اﻝﺤﺼ‪‰‰‰‬ﺮ‪ .‬وﻝ‪‰‰‰‬ﻴﺲ ﻝﻨ‪‰‰‰‬ﺎ أنْ ﻥﺤ‪ّ ‰‰‬ﺮم ﻣ‪‰‰‰‬ﺎﻝﻢ ُیﺤ‪ّ ‰‰‬ﺮم ﻋ‪‰‰‬ـﻠﻴﻨﺎ‪ ،‬ﻓﻜ‪‰‰‰‬ﻞ‬ ‫ﺺ‪ ،‬واﻝﺘﻔﺨﻴ‪‰‰‰‰‬ﺬ‪،‬‬ ‫ﻣ‪‰‰‰‰‬ﺎ یﺴ‪‰‰‰‰‬ﺒﻖ اﻝﺠﻤ‪‰‰‰‰‬ﺎع أو ﺡﺘ‪‰‰‰‰‬ﻰ یﺤ‪‰‰‰‰‬ﻞ ﻣﺤﻠ‪‰‰‰‰‬ﻪ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺘﻘﺒﻴ‪‰‰‰‰‬ﻞ واﻝﻤ‪ّ ‰ ‰‰‬‬ ‫واﻹﺱ‪‰ ‰‬ﺘﻤﻨﺎء ﻝﻠﺮﺝ‪‰‰‰‬ﻞ ﺑﻮاﺱ‪‰ ‰‬ﻄﺔ اﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬واﺱ‪‰‰‰‬ﺘﻔﺮاغ اﻝﺰوﺝ‪‰‰‰‬ﺔ أو اﺱ‪‰ ‰‬ﺘﻨﺰاﻝﻬﺎ ﺑﻐ‪‰ ‰‬ـﻴﺮ‬ ‫ﺐ‪ .‬ﺑ‪‰‰‬ﻞ ﻗ‪‰‰‬ﺪ ﻥﻬﻴﻨ‪‰‰‬ﺎ ﻋ‪‰‰‬ﻦ اﻝﻤﻮاﻗﻌ‪‰‰‬ﺔ ‪ -‬أى اﻝﺠﻤ‪‰‰‬ﺎع ‪ -‬ﻗﺒ‪‰‰‬ﻞ‬ ‫وﻃﺌﻬ‪‰‰‬ﺎ‪ ،‬آﻠ‪‰‰‬ﻪ ﻣﺒ‪‰‰‬ﺎح‪ ،‬وﻣﺴ‪‰‰‬ﺘﺤ ّ‬ ‫اﻝﻤﻼﻋ‪‰ ‰‬ـﺒﺔ‪ ،‬وﻗ‪‰‰‰‬ﺎل اﻝﺮﺱ‪‰‰‰‬ﻮل ﻝﻠ‪‰‰‰‬ﺬى أراد اﻝ‪‰‰‰‬ﺰواج‪ " :‬ﻓﻬ‪‰‰‰‬ﻼ ﺑﻜ‪‰‰‰‬ﺮ ﺕﻼﻋ‪‰ ‰‬ـﺒﻬﺎ وﺕﻼﻋ‪‰ ‰‬ـﺒﻚ‬ ‫ﺺ اﻵی‪‰‰‰‰‬ﺔ‪" :‬‬ ‫ن اﻝﻤﻼﻋ‪‰‰‰‰‬ـﺒﺔ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﺠﻤ‪‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‬ﺮض ﺑ‪‰‰‰‰‬ﻨ ّ‬ ‫" وی‪‰‰‰‰‬ﺬهﺐ اﻝﺒﻌ‪‰‰‰‰‬ـﺾ إﻝ‪‰‰‰‰‬ﻲ أ ﱠ‬ ‫ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ ﺡَ‪‰ ‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰ ‰‰‬ﻢْ ﻓَ‪‰ ‰‰‬ﺄْﺕُﻮاْ ﺡَ‪‰ ‰‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‰‬ﻰ ﺵِ‪‰ ‰‰‬ﺌْ ُﺘﻢْ َوﻗَ‪ ‰ ‰‰‬ﱢﺪﻣُﻮاْ َﻷﻥ ُﻔﺴِ‪ُ ‰ ‰‰‬ﻜﻢْ وَا ﱠﺕﻘُ‪‰‰‰‰‬ﻮاْ اﻝﻠّ‪َ ‰ ‰‰‬ﻪ‬ ‫ﻼﻗُ‪‰‰‰‰‬ﻮ ُﻩ َو َﺑﺸﱢ‪ِ ‰‰‰‬ﺮ اﻝْﻤُ‪‰‰‰‬ﺆْ ِﻣﻨِﻴ َ‬ ‫وَاﻋْ َﻠﻤُ‪‰‰‰‰‬ﻮاْ َأ ﱠﻥﻜُ‪‰‰‰‰‬ﻢ ﱡﻣ َ‬ ‫ﻦ" )اﻝﺒﻘ‪‰‰‰‰‬ﺮة‪ (٢٢٣‬واﻝﻤﻼﻋ‪‰‰‰‬ـﺒﺔ وإنْ أﻓﻀ‪‰‰‰‰‬ﺖ‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻝ‪‰‰‰‬ﻴﺲ ﺽ‪‰‰‰‬ﺮﺑﺔ ﻻزب وﻻ ﻥﺘﻴﺠ‪‰‰‰‬ﺔ ﻣﺤﺘﻮﻣ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻰ آ‪‰‰‰‬ﻞ‬ ‫ﻏﺎﻝﺒً‪‰ ‰‬ﺎ إﻝ‪‰ ‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫ﻣ‪‰‰‰‰‬ﺮة‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﺕﻨﺘﻬ‪‰‰‰‰‬ﻲ اﻝﻤﻼﻋﺘﺒ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺤﺮث ﻓ‪‰‰‰‰‬ﻲ اﻝﺒﺤ‪‰‰‰‰‬ﺮ‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‰‬ﻮن ه‪‰‰‰‰‬ﺪ ًﻓﺎ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ‬ ‫ذاﺕﻬ‪‰‰‰‰‬ﺎ‪ ،‬دﻓﻌً‪‰‰‰‬ﺎ ﻝﻠﺴ‪‰‰‰‰‬ﺄم أو ﻣ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﺎب اﻝﺘﻐ‪‰‰‰‬ـﻴﻴﺮ‪ ،‬أو ﻝﺰی‪‰‰‰‰‬ﺎدة اﻷﻝﻔ‪‰‰‰‰‬ﺔ واﻝﻤﺤﺒ‪‰‰‰‰‬ﺔ‪ ،‬وﺑﺤﺜً‪‰‰‰‬ﺎ‬ ‫ﻋ‪‰‰‰‬ﻦ ﻣﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ‪ ،‬أو ﻓ‪‰‰‰‬ﻲ وﻗ‪‰‰‰‬ﺖ ﻻ ﺕﻜ‪‰ ‰‬ﻮن اﻷرض ﻓﻴ‪‰‰‰‬ﻪ ﺹ‪‰ ‰‬ﺎﻝﺤﺔ ﻻ ﻝﻠﺒ‪‰‰‰‬ﺬر وﻻ‬ ‫ﻝﻠﺤ‪‰‰‰‬ﺮث‪ .‬ﻓﺄﻗﺒ‪‰‰‰‬ﻞ ی‪‰‰‰‬ﺎ أﺧ‪‰‰‰‬ﻰ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ وأدﺑ‪‰‰‰‬ﺮ واﺱ‪‰ ‰‬ﺘﻤﺘﻊ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰ ‰‬ﺌﺖ ﻓ‪‰‰‰‬ﻲ ﺡﻼﻝ‪‰‰‰‬ﻚ واﺕ‪‰‰‰‬ﻖ‬ ‫اﻝﺤﻴﻀﺔ واﻝﺪﺑﺮ أﺹﻠﺤﻚ اﷲ ‪..‬‬ ‫اﻟﻮطء ﻓﻲ اﻟﺪﺑﺮ‬ ‫وه‪‰‰‰‬ﺬا یﻨﻘﻠﻨ‪‰‰‰‬ﺎ ﻝﺤ‪‰‰‰‬ﺪیﺚ اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﺑﺮ‪ ،‬وإنْ آﻨ‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﻦ اﻝ‪‰‰‰‬ﺮأى اﻝ‪‰‰‰‬ﺬى یﺴ‪‰‰‰‬ﺘﻨﻜﺮﻩ‬ ‫ﺐ أنْ ﻥﻌـﺮض وﺝﻬﺎت اﻝﻨﻈﺮ اﻝﻤﺨﺘﻠﻔﺔ‪:‬‬ ‫‪ ..‬إﻻ أﻥﻨﺎ ﻥﺤ ّ‬ ‫ن إﺕﻴ‪‰‰‰‬ﺎن اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ ،‬ﻝ‪‰‰‰‬ﻢ ﺕﺸ‪ّ ‰ ‰‬ﺮع ﻝ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‪ ،‬وﻻ ﻋُ‪‰ ‰‬ﺮف ﻋ‪‰‰‰‬ﻦ‬ ‫وأوﻝﻬ‪‰‰‰‬ﺎ أ ﱠ‬ ‫رﺱ‪‰‰‰‬ﻮل اﷲ أﻥﱠ‪‰‰‬ﻪ ﻋﺎﻗ‪‰‰‰‬ﺐ أﺡ‪ً ‰‰‬ﺪا ﻋﻠﻴ‪‰‰‰‬ﻪ‪ ،‬واﺧﺘﻠ‪‰‰‰‬ﻒ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﺡﻮﻝ‪‰‰‰‬ﻪ‪ ،‬ﻓﻤ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ أﺑﺎﺡ‪‰‰‰‬ﻪ‪،‬‬ ‫إذ ﻥﺴ‪‰‰‰‬ﺐ إﻝ‪‰ ‰‬ﻲ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﺮ ﺕﻔﺴ‪‰‰‰‬ﻴﺮﻩ ﻵی‪‰‰‰‬ﺔ‪ :‬ﻥﺴ‪‰‰‰‬ﺎؤآﻢ ﺡ‪‰‰‰‬ﺮث ﻝﻜ‪‰‰‰‬ﻢ ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪ " :‬أﺕ‪‰‰‰‬ﺪرى‬ ‫یﺎﻥ‪‰‰‰‬ﺎﻓﻊ ﻓ‪‰‰‰‬ﻴﻢ ﻥﺰﻝ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‬ﺔ‪ ،‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻻ ‪ ..‬ﻗ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ رﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻷﻥﺼ‪‰‰‰‬ﺎر أﺹ‪‰ ‰‬ﺎب‬ ‫اﻣﺮأﺕ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ ،‬ﻓﻮﺝ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ وﺝ‪ً ‰ ‰‬ﺪا ﺵ‪‰‰‰‬ﺪیﺪًا ﻓ‪‰‰‰‬ﺄﻥﺰل اﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ‪ :‬ﻥﺴ‪‰‰‰‬ﺎؤآﻢ‬ ‫ﺡﺮث ﻝﻜﻢ "‪.‬‬ ‫ن‬ ‫وﻗ‪‰‰‰‬ﺪ یﺘﺴ‪‰‰‰‬ﺎءل اﻝﺒﻌ‪‰ ‰‬ـﺾ إذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﺎ ذه‪‰‰‰‬ﺐ إﻝﻴ‪‰‰‰‬ﻪ اﻝﻤﻔﺴّ‪‰ ‰‬ﺮون اﻵﺧ‪‰‰‰‬ﺮون‪ ،‬ﻣ‪‰‰‰‬ﻦ أ ﱠ‬ ‫" أﻥ‪‰ ‰‬ﻲ ﺵ‪‰‰‰‬ﺌﺘﻢ "‪ ..‬ﺕﻌﻨ‪‰‰‰‬ﻲ آﻴ‪‰‰‰‬ﻒ ﺵ‪‰ ‰‬ﺌﺘﻢ ‪ ..‬ﻓﻜﻴ‪‰‰‰‬ﻒ اﺱ‪‰ ‰‬ﺘﻨﺘﺠﻮا ﻣﻨﻬ‪‰‰‰‬ﺎ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻌﻨ‪‰‰‰‬ﻲ " أي‬ ‫وﺽ‪‰‰‰‰‬ﻊ ﻣ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺪا اﻝ‪‰‰‰‬ﺪﺑﺮ " ‪ ..‬واﻝﺘﻔﺎﺱ‪‰‰‰‰‬ﻴﺮ اﻝﺘ‪‰‰‰‰‬ﻲ وردت ﺡ‪‰‰‰‰‬ﻮل ﻥ‪‰‰‰‰‬ﺰول اﻵی‪‰‰‰‰‬ﺔ ﺕﻄ‪‰‰‰‰‬ﺮح‬ ‫ن اﻝﻴﻬ‪‰‰‰‰‬ﻮد یﺤ ّﺮﻣ‪‰‰‰‰‬ﻮن وطء اﻝﻤ‪‰‰‰‰‬ﺮأة‬ ‫أﺱ‪‰‰‰‬ﺌﻠﺔ آﺜﻴ‪‰‰‰‰‬ﺮة ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﺪور ﺡ‪‰‰‰‰‬ﻮل اﻓﺘ‪‰‰‰‰‬ﺮاض أ ﱠ‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ‪ ،‬أى وﺝﻬً‪‰ ‰‬ﺎ ﻝﻈﻬ‪‰‰‰‬ﺮ‪ ،‬وﻓ‪‰‰‰‬ﻰ ﺡ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﻤﺮ‪ " :‬ی‪‰‰‰‬ﺎ رﺱ‪‰‰‰‬ﻮل اﷲ ‪ ...‬هﻠﻜ‪‰‰‰‬ﺖ‬ ‫‪ ..‬ﻗﺎل وﻣﺎ أهﻠﻜﻚ ‪ ..‬ﻗﺎل ﺡ ّﻮﻝﺖ رﺡﻠﻲ اﻝﺒﺎرﺡﺔ "‬ ‫ــــــــــــــــ‬

‫‪-٧٩‬‬‫ﻓﻠ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮدّ ﻋ‪‰‰‰‰‬ـﻠﻴﻪ اﻝﻨﺒ‪‰‰‰‰‬ﻲ‪ ،‬ﻓ‪‰‰‰‰‬ﺄوﺡﻲ اﷲ ﺑﺎﻵی‪‰‰‰‰‬ﺔ‪ ":‬ﻥِﺴَ‪‰‰‰‰‬ﺂ ُؤ ُآﻢْ ﺡَ‪‰‰‰‰‬ﺮْثٌ ﱠﻝﻜُ‪‰‰‰‰‬ﻢْ ﻓَ‪‰‰‰‰‬ﺄْﺕُﻮاْ‬ ‫ﻼﻗُ‪‰‰‰‬ﻮ ُﻩ َو َﺑﺸﱢ‪ِ ‰ ‰‬ﺮ‬ ‫ﺡَ‪‰ ‰‬ﺮْ َﺙ ُﻜﻢْ َأﻥﱠ‪‰‰‰‬ﻰ ﺵِ‪‰ ‰‬ﺌْ ُﺘﻢْ َوﻗَ‪ ‰ ‰‬ﱢﺪﻣُﻮاْ ﻷَﻥ ُﻔﺴِ‪ُ ‰ ‰‬ﻜ ْﻢ وَا ﱠﺕﻘُ‪‰‰‰‬ﻮاْ اﻝﻠّ‪‰ ‰‬ﻪَ وَاﻋْ‪‰ ‰‬ـ َﻠﻤُﻮاْ َأ ﱠﻥﻜُ‪‰‰‰‬ﻢ ﱡﻣ َ‬ ‫ﻦ" )اﻝﺒﻘﺮة‪(٢٢٣‬‬ ‫اﻝْ ُﻤﺆْ ِﻣﻨِﻴ َ‬ ‫أو ًﻻ‪ :‬اﻝﻴﻬ‪‰‰‰‬ﻮد ﻻ یﺤ ّﺮﻣ‪‰‰‰‬ﻮن وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن ﺁﺑ‪‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‬ ‫ﻓ‪‰‰‰‬ﻲ زﻣ‪‰‰‰‬ﻦ ﻣﺘ‪‰‰‰‬ﺄﺧﺮ‪ ،‬اﻋ‪‰ ‰‬ـﺘﺒﺮوا وﺽ‪‰‰‰‬ﻊ اﻻﺱ‪‰‰‰‬ﺘﻠﻘﺎء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻈﻬ‪‰‰‰‬ﺮ‪ ،‬واﻓﺘ‪‰‰‰‬ﺮاش اﻝﺮﺝ‪‰‰‰‬ﻞ‬ ‫ن اﻝﺤﻘﻴﻘ‪‰‰‰‰‰‬ﺔ اﻝﻤﺆآّ‪‰‰‰‰‬ﺪة‪ ،‬ه‪‰‰‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‰‬ﺮیﻢ اﻝﻴﻬ‪‰‰‰‰‬ﻮد‬ ‫ﻝﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‰‬ﻮ اﻝﻮﺽ‪‰‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‰‬ﺮﻋﻲ‪ ،‬إﻻ أ ﱠ‬ ‫ﻝ‪‰‰‰‰‬ﻮطء اﻝﻤ‪‰‰‰‰‬ﺮأة ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ وآ‪‰‰‰‰‬ﺬﻝﻚ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬واﻝﻔﻜ‪‰‰‰‰‬ﺮة اﻷﺱﺎﺱ‪‰‰‰‬ﻴﺔ ه‪‰‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‰‬ﺔ‬ ‫إه‪‰‰‰‬ﺪار اﻝﻤﻨ‪‰‰‰‬ﻲ‪ .‬وآﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﺬة ﻏ‪‰‰‬ـﻴﺮ ﻣﻘﺘﺮﻥ‪‰‰‰‬ﺔ ﺑﺎﻝﻬ‪‰‰‰‬ﺪف اﻹﻝﻬ‪‰‰‰‬ﻰ‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫اﻝﺘﻨﺎﺱ‪‰ ‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻰ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻵﺑ‪‰‰‰‰‬ﺎء اﻷواﺋ‪‰ ‰‰‬ﻞ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‰‬ﺪیﺲ " اﻝﻮﺽ‪‰‰‰‰‬ﻊ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﻲ " ﻣ‪‰‰‰‰‬ﻦ‬ ‫ن ﺕﻌﺒﻴ‪‰‰‰‬ﺮ‬ ‫اﺡﺘ‪‰‰‰‬ﺮام اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ﻋﻨ‪‰‰‰‬ﺪ اﻝﻔﻼﺱ‪‰ ‰‬ﻔﺔ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ ‪ ..‬وﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﺒﻴﻞ اﻝﻤﺜ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫و‪ Sodomy‬ﻓ‪‰‰‰‰‰‬ﻰ وﻻی‪‰‰‰‰‰‬ﺔ ﻓﺮﺝﻴﻨﻴ‪‰‰‰‰‰‬ﺎ اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ یﺸ‪‰‰‰‰‰‬ﻤﻞ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺤﺮیﻢ ﻝ‪‰‰‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‰‰‬ﻂ‬ ‫اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﺑ‪‰‰‰‬ﻞ یﺸ‪‰‰‰‬ﻤﻞ أیﻀً‪‰ ‰‬ﺎ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺠ‪‰‰‰‬ﺎف أو اﻝ‪‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﺑﺮ ﺑﺼ‪‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‬ﺮ‬ ‫ﻋ‪‰‰‰‰‰‬ﻦ ﺝ‪‰‰‰‰‰‬ﻨﺲ اﻝﻔﺎﻋ‪‰‰‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‰‰‬ﻮل ﻣﻌ‪‰‰‰‰‰‬ﻪ‪ .‬وﻗ‪‰‰‰‰‰‬ﺪ أدان ﺱ‪‰ ‰‰‰‬ﺎن أوﻏ‪‰ ‰‰‰‬ـﺴﻄﻴﻦ اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ‬ ‫اﻝﺠ‪‰‰‰‬ﺎف وآﺎﻓ‪‰‰‰‬ﺔ أﺵ‪‰‰‰‬ﻜﺎل اﻝﺠﻤ‪‰‰‰‬ﺎع اﻝﺘ‪‰‰‰‬ﻲ ﻻ ﺕﻜ‪‰‰‰‬ﻮن ﻓﻴ‪‰‰‰‬ﻪ اﻝﻤ‪‰‰‰‬ﺮأة ﻣﺘﻠﻘﻴ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ ﻇﻬﺮه‪‰‰‰‬ﺎ‪،‬‬ ‫وﺕﺤ‪‰‰‰‰‬ﺖ اﻝﺮﺝ‪‰‰‰‰‬ﻞ‪ ،‬أو اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ ﺕﺤﻘ‪‰‰‰‰‬ﻖ اﻹی‪‰‰‰‰‬ﻼج ﻓ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﺮج اﻷﻥﺜ‪‰ ‰‰‬ﻲ ) اﻝﻠ‪‰‰‰‰‬ﻮاط ﺕ‪‰‰‰‰‬ﺎریﺦ ص‬ ‫‪.(٢٦‬‬ ‫ن اﻻﺱﺘﺸ‪‰ ‰‬ﻬﺎد ﺑ‪‰‰‰‬ﺎﻝﻴﻬﻮد ﻓ‪‰‰‰‬ﻲ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ اﻵی‪‰‰‰‬ﺔ واﻝﺤ‪‰‰‰‬ﺪیﺚ‪ ،‬یﻌ‪‰‰‰‬ﺰز اﻝ‪‰‰‰‬ﺮأى اﻝﻘﺎﺋ‪‰ ‰‬ﻞ‬ ‫إ ﱠﻻ أ ﱠ‬ ‫ن " ﻋ‪‰‰‬ـﻤﺮ‬ ‫ﺝﺢ اﻝﻘ‪‰‰‬ﻮل ﺑ‪‰‰‬ﺄ ﱠ‬ ‫ن اﻝﺤ‪‰‰‬ﺪیﺚ آ‪‰‰‬ﺎن ی‪‰‰‬ﺪور ﺡ‪‰‰‬ﻮل اﻹﺕﻴ‪‰‰‬ﺎن ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﺑﺮ وﻻ ﻥ‪‰‰‬ﺮ ّ‬ ‫ﺑ‪‰‰‬ﺄ ﱠ‬ ‫ﺑ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺎب " رﺽ‪‰ ‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‬ـﻨﻪ ﻗﺼ‪‰ ‰‰‬ﺪ ﺑﻘﻮﻝ‪‰‰‰‰‬ﻪ " ﺡ ّﻮﻝ‪‰‰‰‰‬ﺖ رﺡﻠ‪‰ ‰‰‬ﻲ " أﻥﱠ‪‰ ‰‰‬ﻪ ﻏ‪‰ ‰‰‬ـﻴﺮ‬ ‫وﺽ‪‰‰‰‬ﻊ اﻝﺠﻤ‪‰‰‰‬ﺎع وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‬ﺲ اﻝﻤﻮﺽ‪‰‰‰‬ﻊ ‪ ..‬ﻓﺎﻝﺘﻌ‪‰ ‰‬ـﺒﻴﺮ " ﺡ ّﻮﻝ‪‰‰‰‬ﺖ رﺡﻠ‪‰ ‰‬ﻲ ی‪‰‰‰‬ﻮﺡﻲ‬ ‫ﺑﺘﻐ‪‰ ‰‰‬ـﻴﻴﺮ اﻝﻤﻮﺽ‪‰‰‰‰‬ﻊ‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‰‬ﻂ اﻝﻮﺽ‪‰‰‰‰‬ﻊ ‪ ..‬واﻝﻌ‪‰‰‰‰‬ﺮب آ‪‰‰‰‰‬ﺎﻥﻮا یﺴ‪‰ ‰‰‬ﺘﺨﺪﻣﻮن ﺵ‪‰‰‰‰‬ﺘﻲ‬ ‫ن ﻣﺴ‪‰‰‰‰‰‬ﻴﻠﻤﺔ اﻝﻜ‪‰‰‰‰‰‬ﺬاب ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‰‬ﻌﺮ اﻝﻤﻨﺴ‪‰‰‰‰‰‬ﻮب إﻝﻴ‪‰‰‰‰‰‬ﻪ ُیﻐ‪‰‰‰‰‬ﺮي "‬ ‫اﻷوﺽ‪‰‰‰‰‰‬ﺎع‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻲ أ ﱠ‬ ‫ﺱﺠﺎﺡﺎ " اﻝﻤﺘﻨﺒﺔ ﺑﻘﻮﻝﻪ‪ :‬ﻓﺈن ﺵﺌﺖ ﺱﻨﻠﻘﺎك وإنْ ﺵﺌﺖ ﻋـﻠﻲ أرﺑﻊ ‪..‬‬ ‫وﻋ‪‰ ‰‬ـﻠﻲ أرﺑ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﻮ اﻹﺕﻴ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﺨﻠ‪‰‰‰‬ﻒ ‪ ..‬وﻣﻮاﻓﻘ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ ﻗﻮﻝ‪‰‰‰‬ﻪ‪ " :‬وإنْ‬ ‫ﺵﺌﺖ‪."...‬‬ ‫ن اﻝﻤﻔﺴّ‪‰ ‰‰‬ﺮیﻦ اﺱ‪‰ ‰‰‬ﺘﻔﻈﻌﻮا ﻥﺴ‪‰‰‰‰‬ﺒﺔ ذﻝ‪‰‰‰‰‬ﻚ إﻝ‪‰‰‰‰‬ﻰ ﻋ‪‰ ‰‰‬ـﻤﺮ ‪ -‬ﺡﺘ‪‰‰‰‰‬ﻰ ﻗﺒ‪‰‰‰‰‬ﻞ‬ ‫وﻝﻜ‪‰ ‰‰‬ﻦ یﺒ‪‰‰‰‰‬ﺪو أ ﱠ‬ ‫اﻝﺘﺤ‪‰‰‰‬ﺮیﻢ ‪ -‬رﻏ‪‰‰‰‬ﻢ اﻝﺮوای‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ ﺝ‪‰‰‰‬ﺎء یﺼ‪‰‰‰‬ﺮخ‪ " :‬هﻠﻜ‪‰‰‰‬ﺖ یﺎرﺱ‪‰ ‰‬ﻮل اﷲ‬ ‫‪." ...‬‬ ‫ــــــــــــــــ‬

‫‪-٨٠‬‬‫وﺱ‪‰‰‰‬ﻜﻮت رﺱ‪‰‰‬ﻮل اﷲ ﻷﻥﱠ‪‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺪﻩ ﻣﺨﺮﺝً‪‰‰‬ﺎ ‪ ..‬أو ﻣ‪‰‰‰‬ﺎیﻘﻄﻊ ﺑﻌ‪‰‰‰‬ﺪم‬ ‫ﺸﺮﻩ ﺑﻪ ‪ ..‬ﺑﻞ اﻥﺘﻈﺮ ﺡﺘﻰ یﻔﺼﻞ اﷲ ﺱﺒﺤﺎﻥﻪ وﺕﻌﺎﻝﻲ ﻓﻰ اﻷﻣﺮ!!!‬ ‫هﻼآﻪ ﻓﻴﺒ ّ‬ ‫ص ﺕﻤّ‪‰‰‬ﺖ ﺑ‪‰‰‬ﻪ اﻝﻤﺠﺎﻣﻌ‪‰‰‬ﺔ‬ ‫أ ُیﻌ‪‰‰‬ـﻘﻞ أنْ یﻜ‪‰‰‬ﻮن آ‪‰‰‬ﻞ ه‪‰‰‬ﺬا اﻝﺘﺤ‪ّ ‰‰‬ﺮج ﻣ‪‰‰‬ﻦ أﺝ‪‰‰‬ﻞ وﺽ‪‰‰‬ﻊ ﺧ‪‰‰‬ﺎ ّ‬ ‫اﻝﺸﺮﻋﻴّﺔ ﻓﻲ اﻝﻤﺤﻞ اﻝﻤﻌـﺘﺎد ﺑﻴﻦ زوج وزوﺝﺘﻪ؟!!!‪.‬‬ ‫ن أﺡﺎدی‪‰‰‰‰‬ﺚ اﻝ‪‰‰‰‰‬ﻮطء ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ ﻃﻌ‪‰‰‰‰‬ﻦ ﻓ‪‰‰‰‰‬ﻲ ﻣﻌ‪‰‰‰‬ـﻈﻤﻬﺎ‪،‬‬ ‫ویﻤﻜ‪‰‰‰‰‬ﻦ أیﻀً‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫ﻓﺤ‪‰‰‰‬ﺪیﺚ أﺑ‪‰ ‰‬ﻲ هﺮی‪‰‰‰‬ﺮة‪ " :‬ﻣﻠﻌ‪‰‰‰‬ﻮن ﻣ‪‰ ‰‬ﻦ أﺕ‪‰ ‰‬ﻲ إﻣ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ " ورد ﻓ‪‰‰‰‬ﻰ إﺱ‪‰ ‰‬ﻨﺎدﻩ‬ ‫اﺑ‪‰‰‰‬ﻦ ﻣﺨﻠ‪‰‰‰‬ﺪ وه‪‰‰‰‬ﻮ " ﻻ ُیﻌ‪‰‰‰‬ﺮف ﺡﺎﻝ‪‰‰‰‬ﻪ "‪ .‬وﺡ‪‰‰‰‬ﺪیﺚ أﺑ‪‰‰‰‬ﻲ هﺮی‪‰‰‰‬ﺮة‪ " :‬ﻣ‪‰‰‬ﻦ أﺕ‪‰‰‰‬ﻰ ﺡﺎﺋﻀً‪‰‰‬ﺎ‬ ‫أو اﻣ‪‰ ‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ أو آﺎهﻨً‪‰ ‰‬ﺎ ﻓﺼ‪‰‰‰‬ﺪﻗﻪ ﻓﻘ‪‰‰‰‬ﺪ آﻔ‪‰‰‰‬ﺮ ﺑﻤ‪‰‰‰‬ﺎ أﻥ‪‰‰‰‬ﺰل ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺤﻤ‪‰‰‰‬ﺪ " ﻓ‪‰‰‰‬ﻰ‬ ‫إﺱ‪‰ ‰‬ﻨﺎدﻩ أﺑ‪‰‰‰‬ﻮ ﺕﻤﻴﻤ‪‰‰‰‬ﺔ وﻋ‪‰ ‰‬ـﻨﻪ ﻗ‪‰‰‰‬ﺎل اﻝﺒﺨ‪‰‰‰‬ﺎري " ﻻ یﻌ‪‰‰‰‬ﺮف ﻷﺑ‪‰‰‰‬ﻲ ﺕﻤﻴﻤ‪‰‰‰‬ﺔ ﺱ‪‰‰‰‬ﻤﺎع ﻣ‪‰‰‰‬ﻦ‬ ‫أﺑ‪‰‰‰‬ﻲ هﺮی‪‰‰‰‬ﺮة "‪ .‬وﻗ‪‰‰‰‬ﺎل اﻝﺒ‪‰‰‰‬ﺰاز‪ " :‬ه‪‰‰‰‬ﺬا ﺡ‪‰‰‰‬ﺪیﺚ ﻣﻨﻜ‪‰‰‰‬ﺮ " وﻓ‪‰‰‰‬ﻰ إﺱ‪‰‰‰‬ﻨﺎدﻩ ﺡﻜ‪‰‰‰‬ﻴﻢ ﺑ‪‰‰‰‬ﻦ‬ ‫ن اﻝﻨﺒ‪‰‰‰‬ﻲ " ﻥﻬ‪‰ ‰‬ﻲ أن‬ ‫اﻷﺕ‪‰‰‰‬ﺮم‪ ،‬وه‪‰‰‰‬ﻮ " ﻻ ُیﺤ‪‰‰‰‬ﺘﺞ ﺑ‪‰‰‰‬ﻪ " وﺡ‪‰‰‰‬ﺪیﺚ ﺧﺰیﻤ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻦ ﺙﺎﺑ‪‰‰‰‬ﺖ أ ﱠ‬ ‫یﺄﺕﻲ اﻝﺮﺝﻞ اﻣﺮأﺕﻪ ﻓﻰ دﺑﺮهﺎ " ﻓﻲ إﺱﻨﺎدﻩ ﻋـﻤﺮ ﺑﻦ أﺹﺒﺨﺔ وهﻮ ﻣﺠﻬﻮل‪.‬‬ ‫وﻝﻜ‪‰‰‰‬ﻦ ورد ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ـﻤﺮو ﺑ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﻴﺐ ﻗ‪‰‰‰‬ﺎل اﻝﻨﺒ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ‬ ‫ن اﻝﻠﻮﻃﻴ‪‰‰‰‬ﺔ اﻝﻜﺒ‪‰‰‰‬ﺮي ذاﺕﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ُیﺸ‪ّ ‰‰‬ﺮع‬ ‫دﺑﺮه‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ " اﻝﻠﻮﻃﻴّ‪‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﻐﺮي " وﻻﺡ‪‰‰‰‬ﻆ أ ﱠ‬ ‫ﻝﻬ‪‰‰‰‬ﺎ ﻻ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ اﻝﺴ‪ّ ‰ ‰‬ﻨﺔ ﺡ‪ّ ‰ ‰‬ﺪ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﺡ‪‰‰‰‬ﺪیﺚ‪ " :‬أﻗﺒ‪‰‰‰‬ﻞ وأدﺑ‪‰‰‰‬ﺮ وإﺕ‪‰ ‰‬ﻖ اﻝﺤﻴﻀ‪‰ ‰‬ﺔ‬ ‫واﻝﺪﺑﺮ " ذآﺮﻩ أﺡﻤﺪ واﻝﺘﺮﻣﺬى ‪. ..‬‬

‫وﻗ‪‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‬ﺎﺡﺐ " اﻝﻔﻘ‪‰‰‰‰‰‬ﻪ ﻋﻠ‪‰‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‰‬ﺬاهﺐ اﻷرﺑﻌ‪‰‰‰‰‰‬ﺔ "‪ :‬اﺕﻔﻘ‪‰‰‰‰‰‬ﺖ آﻠﻤ‪‰‰‰‰‰‬ﺔ ﻋﻠﻤ‪‰‰‰‰‰‬ﺎء‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ أﺕ‪‰ ‰‬ﻲ‪ ،‬اﻣﺮأﺕ‪‰‰‰‬ﻪ أو أﻣﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰ ‰‬ﺎ وﺕ‪‰‰‰‬ﺮك اﻝﻘﺒ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻼ ًیﻘ‪‰‰‰‬ﺎم‬ ‫ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺡ‪ّ ‰ ‰‬ﺪ‪ ،‬ﺡﻴ‪‰‰‰‬ﺚ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺎرع اﻝﺤﻜ‪‰‰‰‬ﻴﻢ ﺡ‪ّ ‰ ‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺤ‪‰‰‰‬ﺎﻻت‪ .‬وذه‪‰‰‰‬ﺐ‬ ‫ن اﻝﺸ‪‰‰‰‬ﺎﻓﻌﻴﺔ ی‪‰‰‰‬ﺮون ﺵ‪‰‰‰‬ﺒﻬﺔ ﻓ‪‰‰‰‬ﻲ وطء اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺸ‪‰‰‰‬ﻴﺦ " ﺱ‪‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ " إﻝ‪‰‰‰‬ﻲ أ ﱠ‬ ‫اﻝ‪‰‰‰‬ﺪﺑﺮ‪ ،‬اﻝﺸ‪‰‰‰‬ﺒﻬﺔ اﻝ ُﻤﺒﻄﻠ‪‰‰‰‬ﺔ ﻝﻠﺤ‪ّ ‰‰‰‬ﺪ ) ه‪‰‰‰‬ﺬا وﻝ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ اﻝﺴ‪ّ ‰‰‰‬ﻨﺔ ﺡ‪ّ ‰‰‰‬ﺪ ﻝﻬ‪‰‰‰‬ﺬا‬ ‫اﻝ‪‰‰‰‰‬ﻮطء ( ﻗ‪‰‰‰‰‬ﺎل اﻝﺸ‪‰ ‰‰‬ﻴﺦ‪ " :‬اﻝﺸ‪‰ ‰‰‬ﺎﻓﻌﻴﺔ یﻘﺴّ‪‰‰‰‰‬ﻤﻮن اﻝﺸ‪‰ ‰‰‬ﺒﻬﺔ اﻝﺘ‪‰‰‰‰‬ﻰ ُﺕﺒﻄ‪ّ ‰ ‰‰‬ﻞ اﻝﺤ‪‰ ‰‰‬ﺪّ إﻝ‪‰ ‰‰‬ﻲ‬ ‫ﺙﻼﺙ‪‰‰‰‰‰‰‬ﺔ أﻗﺴ‪‰‰‰‰‰‰‬ﺎم‪ :‬ﺵ‪‰‰‰‰‰‰‬ﺒﻬﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻤﺤ‪ّ ‰‰‰‰‰‬ﻞ‪ ،‬أي ﻣﺤ‪‰‰‰‰‰‬ﻞّ اﻝﻔﻌ‪‰‰‰‰‰‰‬ﻞ‪ ،‬ﻣﺜ‪‰‰‰‰‰‬ﻞ وطء اﻝﺰوﺝ‪‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﺤ‪‰‰‰‬ﺎﺋﺾ‪ .‬أو اﻝﺼ‪‰‰‰‬ﺎﺋﻤﺔ أو إﺕﻴ‪‰‰‰‬ﺎن اﻝﺰوﺝ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‬ﺎ‪ .‬ﻓﺎﻝﺸ‪‰ ‰‬ﻬﺒﺔ هﻨ‪‰ ‰‬ﺎ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻣﺤ ّﻞ اﻝﻔﻌﻞ اﻝﻤﺤ ّﺮم‪،‬‬ ‫ــــــــــــــــ‬

‫‪-٨١‬‬‫ن اﻝﻤﺤ‪ّ ‰‰‰‬ﻞ ﻣﻤﻠ‪‰‰‰‬ﻮك ﻝﻠ‪‰‰‰‬ﺰوج وﻣ‪‰‰‰‬ﻦ ﺡﻘّ‪‰‰‰‬ﻪ أنْ ُیﺒﺎﺵ‪‰‰‰‬ﺮ اﻝﺰوﺝ‪‰‰‰‬ﺔ ‪ -‬وإذا ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦْ‬ ‫إذ أ ﱠ‬ ‫ن‬ ‫ﻝ‪‰‰‰‰‰‬ﻪ أن ُیﺒﺎﺵ‪‰‰‰‰‰‬ﺮهﺎ وه‪‰‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‰‬ﺎﺋﺾ أو ﺹ‪‰‰‰‰‰‬ﺎﺋﻤﺔ‪ ،‬أو أنْ یﺄﺕﻴﻬ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‰‬ﺪﺑﺮ ‪ -‬إﻻ أ ﱠ‬ ‫ﻣﻠ‪‰‰‰‬ﻚ اﻝ‪‰‰‰‬ﺰوج ﻝﻠﻤﺤ‪ّ ‰‰‰‬ﻞ وﺡﻘ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻴﻪ یُ‪‰‰‰‬ﻮرث ﺵ‪‰‰‰‬ﺒﻬﺔ‪ ،‬وﻗﻴ‪‰‰‰‬ﺎم اﻝﺸ‪‰‰‰‬ﺒﻬﺔ یﻘﺘﻀ‪‰‰‰‬ﻲ درء‬ ‫ن أﺱ‪‰‰‰‬ﺎس اﻝﺸ‪‰‰‰‬ﻬﺒﺔ ﻝ‪‰‰‰‬ﻴﺲ‬ ‫اﻝﺤ‪ّ ‰‰‬ﺪ‪ ،‬ﺱ‪‰‰‰‬ﻮاء اﻋ‪‰‰‬ـﺘﻘﺪ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ ﺑﺤ‪ّ ‰‰‬ﻞ اﻝﻔﻌ‪‰‰‰‬ﻞ أو ﺑﺤﺮﻣﺘ‪‰‰‰‬ﻪ‪ ،‬ﻷ ﱠ‬ ‫ﻋﺎ‬ ‫ﻂ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺵ‪‰ ‰‬ﺮ ً‬ ‫ﻦ‪ ،‬وإ ّﻥﻤ‪‰‰‰‬ﺎ أﺱﺎﺱ‪‰ ‰‬ﻬﺎ ﻣﺤ‪ّ ‰ ‰‬ﻞ اﻝﻔﻌ‪‰‰‰‬ﻞ ‪ -‬وﺕﺴ‪‰‰‰‬ﻠ ّ‬ ‫اﻻﻋ‪‰ ‰‬ـﺘﻘﺎد واﻝﻈ‪ّ ‰ ‰‬‬ ‫" ) وه‪‰‰‰‬ﺬﻩ اﻝﻔﺘ‪‰‰‰‬ﻮى ﺕﻨﻄﺒ‪‰‰‰‬ﻖ أآﺜ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﺎﺋﺮ " اﻝﻤﺤّ‪‰ ‰‬ﻼت " اﻷﺧ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﻰ ﺝﺴ‪‰‰‰‬ﺪ‬ ‫ﺺ ج (‪.‬‬ ‫اﻝﻤﺮأة‪ ،‬واﻝﺘﻲ ﻝﻢ یﺮدْ ﻓﻴﻬﺎ أي ﻥ ّ‬ ‫ﺺ اﻝ‪‰‰‰‬ﺬى ُیﺴ‪‰‰‬ﺘﻔﺎد ﻣﻨ‪‰‰‬ﻪ اﻝﺘﺤ‪‰‰‬ﺮیﻢ ﻝ‪‰‰‰‬ﻴﺲ ﺁی‪‰‰‬ﺔ " ﻥﺴ‪‰‰‬ﺎؤآﻢ ﺡ‪‰‰‰‬ﺮث‬ ‫ن اﻝ‪‰‰‬ﻨ ّ‬ ‫وﻓ‪‰‰‬ﻰ رأیﻨ‪‰‰‬ﺎ أ ﱠ‬ ‫ن ﺕﺠﻨّ‪‰ ‰‰‰‬ﺐ اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن‬ ‫ﻝﻜ‪‰‰‰‰‰‬ﻢ ‪ .." ..‬وإﻥﻤ‪‰‰‰‰‰‬ﺎ " ﻓ‪‰‰‰‰‰‬ﺄﺕﻮهﻦ ﻣ‪‰‰‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‰‰‬ﺚ أﻣ‪‰‰‰‰‰‬ﺮآﻢ اﷲ "‪ .‬وإ ﱠ‬ ‫ن اﻝﻤﻌ‪‰ ‰‬ـﻨﻲ ﻣﻔﻬ‪‰‰‰‬ﻮم ‪ ..‬ﻏ‪‰ ‰‬ـﻴﺮ أﻥﱠ‪‰ ‰‬ﻪ ﻻ ﺡ‪ّ ‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ ﻓﻌﻠ‪‰‰‰‬ﻪ‬ ‫اﻝﺘﺤﺪی‪‰‰‰‬ﺪ اﻝﺼ‪‰‰‰‬ﺮیﺢ‪ ،‬إﻻ أ ﱠ‬ ‫ﻻ ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻻ ﻓ‪‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﻨﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺡﺘّ‪‰‰‬ﻲ إنْ وﺝ‪‰‰‰‬ﺪ ه‪‰‰‰‬ﺬا اﻝﺤ‪ّ ‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﻘﻴ‪‰‰‰‬ﺎس ) ﻋ‪‰‰‬ـﻨﺪ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﺱ‪ّ ‰‰‰‬ﻤﻮﻩ اﻝﻠﻮﻃﻴّ‪‰‰‰‬ﺔ اﻝﺼُ‪‰‰‰‬ﻐﺮى ( ﻓﻬ‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺪروء ﺑﺸُ‪‰‰‰‬ﺒﻬﺔ اﻝﻤﻠﻜﻴّ‪‰‰‰‬ﺔ ﻝﻠﻤﺤ‪ّ ‰‰‰‬ﻞ ) ﺑ‪‰‰‰‰‬ﻴﻦ‬ ‫اﻝ‪‰‰‬ﺰوﺝﻴﻦ ﻃﺒﻌً‪‰‰‬ﺎ ( وه‪‰‰‬ﻮ ﻋ‪‰‰‬ـﻠﻲ أیّ‪‰‰‬ﺔ ﺡ‪‰‰‬ﺎل ﻣﻤّ‪‰‰‬ﺎ یﺠ‪‰‰‬ﺮي ﺑ‪‰‰‬ﻴﻦ اﻝﻤ‪‰‰‬ﺮء وزوﺝ‪‰‰‬ﻪ‪ ،‬ﻣ‪‰‰‬ﺎ ﻝ‪‰‰‬ﻢ‬ ‫یﻘ‪‰‰‰‬ﻊ ﻓﻴ‪‰‰‰‬ﻪ اﻝﻐﺘﺼ‪‰‰‰‬ﺐ واﻹآ‪‰‰‰‬ﺮاﻩ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺱ‪‰‰‬ﺒﻴﻞ ﻝﻮﺹ‪‰‰‬ﻮﻝﻪ إﻝ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻠﻢ اﻝﻘﻀ‪‰‰‰‬ﺎء‪ .‬وه‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻰ‬ ‫اﻋ‪‰‰‰‬ـﺘﻘﺎدﻥﺎ ﻓﻌ‪‰‰‰‰‬ﻞ ﻏ‪‰‰‰‬ـﻴﺮ ﻣﺴ‪‰‰‰‰‬ﺘﺤﺐ‪ ،‬ﻝ‪‰‰‰‰‬ﻴﺲ اﻥﻄﻼﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻣﻔ‪‰‰‰‰‬ﺎهﻴﻢ اﻝﺘ‪‰‰‰‰‬ﻮراة واﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬ ‫ن اﻝﻠ‪‰‰‰‬ﺬة‬ ‫اﻝﺘ‪‰‰‬ﻲ ﻻ ﺕ‪‰‰‰‬ﺮى ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﺱ‪‰‰‰‬ﺒ ًﺒﺎ أو ﻣﺒ‪‰‰‰‬ﺮرًا إﻻ اﻹﺧﺼ‪‰‰‰‬ﺎب‪ ،‬ﻓ‪‰‰‰‬ﻨﺤﻦ ﻥ‪‰‰‰‬ﺬهﺐ إﻝ‪‰‰‬ﻲ أ ﱠ‬

‫ﻋﺎ ﻓ‪‰‰‬ﻰ اﻹﺱ‪‰‰‬ﻼم ﺑ‪‰‰‬ﻼ أدﻥ‪‰‰‬ﻰ ﺵ‪‰‰‬ﺒﻬﺔ‪ ،‬وﻻ‬ ‫اﻝﺠﻨﺴ‪‰‰‬ﻴﺔ ه ‪‰‬ﺪف ﻓ‪‰‰‬ﻰ ﺡ‪ّ ‰‰‬ﺪ ذاﺕﻬ‪‰‰‬ﺎ وﻣﺒﺎﺡ‪‰‰‬ﺔ ﺵ‪‰‰‬ﺮ ً‬ ‫ﺕﺤ ‪ّ ‰‬ﺮج ‪ ..‬وﻝﻜ‪‰‰‬ﻦ ه‪‰‰‬ﺬا اﻝﻔﻌ‪‰‰‬ﻞ ُیﻌ‪‰‰‬ـﻄﻲ اﻝﻤ‪‰‰‬ﺮأة ﺡﻈً‪‰‰‬ﺎ أﻗ‪‰‰‬ﻞ ﻣ‪‰‰‬ﻦ اﻝﻤﺘﻌ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻰ ﺕﺴ‪‰‰‬ﺘﺤﻘﻬﺎ‪،‬‬

‫واﻝﻤﺆ ّهﻠ‪‰‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‰‬ﺎ ﺑﺎﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝﻔﻄ‪‰‰‰‰‬ﺮي‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‰‬ﻮن ﻝ‪‰‰‰‰‬ﻪ ﻣﻀﺎﻋ‪‰ ‰‰‬ـﻔﺎت ﺝﺎﻥﺒﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻀﻮ ّیﺔ أو اﻝﻨﻔﺴ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬واﻝﻌﺎﻣّ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻰ ﻣﺼ‪‰‰‰‬ﺮ ی‪‰‰‰‬ﺮ ّددون ﻗ‪‰‰‰‬ﻮ ًﻻ ﺑ‪‰‰‰‬ﺬی ًﺌﺎ وﻝﻜﻨّ‪‰ ‰‬ﻪ‬ ‫یﺤﺘﻮي ﻋـﻠﻲ ﻗﺪ ٍر ﻣﻦ اﻝﺘﺠﺮﺑﺔ اﻝﺼﺎدﻗﺔ )‪.(١‬‬ ‫اﳉﻤﺎع ﻓﻲ ﻓﺘﺮة اﳊﻴﺾ‪:‬‬ ‫أﻣّ‪‰ ‰‬ﺎ ﻋ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻴﺾ ﻓ‪‰‰‰‬ﺄﻗﻮل إﻥﱠ‪‰ ‰‬ﻪ ُیﻮﺝ‪‰‰‰‬ﺪ ﺵ‪‰ ‰‬ﺒﻪ اﺕﻔ‪‰‰‰‬ﺎق ﻋ‪‰‰‰‬ﺎم ﺑ‪‰ ‰‬ﻴﻦ اﻝﺠ‪‰ ‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‬ﺮي‬ ‫ﻋ‪‰‰‬ـﻠﻲ آﺮاهﻴ‪‰‰‬ﺔ اﻝﺠﻤ‪‰‰‬ﺎع ﻓ‪‰‰‬ﻰ ﻓﺘ‪‰‰‬ﺮة اﻝﺤ‪‰‰‬ﻴﺾ‪ ،‬ور ّﺑﻤ‪‰‰‬ﺎ ﺕﻜ‪‰‰‬ﻮن ﻣ‪‰‰‬ﻦ ﺡﻴ‪‰‰‬ﻞ اﻝﻄﺒﻴﻌ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ‬ ‫ﺕﺮی‪‰‰‰‰‬ﺪ ﺕﺮآﻴ‪‰‰‰‰‰‬ﺰ اﻝﺠﻤ‪‰‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‰‬ﺮة اﻹﺧﺼ‪‰‰‰‰‬ﺎب‪ ،‬واﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﻝ‪‰‰‰‰‰‬ﻴﺲ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ‪ ،‬ورﺑﻤ‪‰‰‰‰‰‬ﺎ‬ ‫یﺘﻜﺸ‪‰‰‰‰‬ﻒ اﻝﻌﻠ‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‬ﻦ ﺽ‪‰‰‰‰‬ﺮر ﻏ‪‰ ‰‰‬ـﻴﺮ واﺽ‪‰‰‰‰‬ﺢ اﻵن‪ ،‬واﻷﺧﻄ‪‰‰‰‰‬ﺎر اﻝﺘ‪‰‰‰‰‬ﻰ یﺤﻤﻠﻬ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﺪم‬ ‫ﺕﺘﻜﺸ‪‰‰‰‬ﻒ آ‪‰‰‰‬ﻞ ی‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺮاض ﻋﺠﻴﺒ‪‰‰‰‬ﺔ‪ ،‬وﺁﺧﺮه‪‰‰‰‬ﺎ ه‪‰‰‰‬ﺬا اﻝﻤﻴﻜ‪‰‰‰‬ﺮوب اﻝ‪‰‰‰‬ﺬى یﺴ‪‰‰‰‬ﻠﺐ‬ ‫اﻝﺠﺴﻢ ﻣﻘﺎوﻣﺘﻪ ﻓﻴﺼﺒﺢ ﺱﻬﻞ اﻝﻤﻨﺎل‪ ،‬ﻷ ّیﺔ ﺝﺮﺙﻮﻣﺔ‪،‬‬ ‫ـــــــــــــــــــــــــــــ‬ ‫)‪ (١‬وهﻮ ﻗﻮﻝﻬﻢ‪ :‬ﻋﺎیﺰ ﺕﻐﻴﻈﻬﺎ ‪ ..‬اﻝﺦ وﻻ ﺡﻴﺎء ﻓﻰ اﻝﺪیﻦ أو اﻝﻌـﻠﻢ‪.‬‬

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‫‪-٨٢‬‬‫ﺕﻌ‪‰ ‰‬ـﺒﺚ ﻓﻴ‪‰‰‰‬ﻪ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺎءت ‪ ..‬أﻓ‪‰‰‰‬ﻼ یﺠ‪‰‰‰‬ﻮز أنْ یﻜ‪‰‰‰‬ﻮن ذﻝ‪‰‰‰‬ﻚ وﻗﺎی‪‰‰‰‬ﺔ ﻝﻠﺮﺝ‪‰‰‰‬ﻞ ﻣﺨﺎﻓ‪‰‰‰‬ﺔ‬ ‫أنْ یﻜ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻪ ﺧ‪‰‰‰‰‬ﺪش ﺑﺴ‪‰‰‰‰‬ﻴﻂ ﻓﻴﺘﻠ‪ّ ‰‰‰‬ﻮث ﺑﻬ‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺪم اﻝﻤﺘ‪‰‰‰‰‬ﺪﻓﻖ ویﻨﺘﻘ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺪ‬ ‫یﻜ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﺪم اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺮاض أو ﻓﻴﺮﺱ‪‰‰‬ﺎت آﺎﻣﻨ‪‰‰‰‬ﺔ ؟! أو ﺡﺘ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺮأة‬ ‫ﻦ أﻥﱠ‪‰‰‬ﻪ یﻄﻴ‪‰‰‬ﺐ ﻝﻬ‪‰‰‬ﺎ ﺡﺎﻝ‪‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‬ﻰ ﻻ ﺕﻜ‪‰‰‬ﻮن ﻓ‪‰‰‬ﻰ أﺡﺴ‪‰‰‬ﻦ ﺡﺎﻻﺕﻬ‪‰‰‬ﺎ ﻓﺘ‪‰‰‬ﺮة اﻝﺤ‪‰‰‬ﻴﺾ‪ ،‬وﻻ أﻇ‪ّ ‰‰‬‬ ‫اﻝﺮﺝﻞ اﻝﻐﺎرق ﻓﻰ اﻝﺪم واﻝﻤﻠﻄﺦ ﺑﻪ‪...‬‬ ‫ن اﻝﻘ‪‰‰‰‰‰‬ﺎﺋﻠﻴﻦ ﺑﺸ‪‰‰‰‰‰‬ﻬﻮة اﻝﺒﻌ‪‰ ‰‰‰‬ـﺾ ﻝﻠﺠﻤ‪‰‰‰‰‰‬ﺎع ﻓ‪‰‰‰‰‰‬ﻲ ﻓﺘ‪‰‰‰‰‰‬ﺮة اﻝﺤ‪‰‰‰‰‰‬ﻴﺾ ﻝﻤ‪‰‰‰‰‰‬ﺎ‬ ‫ﻦأﱠ‬ ‫وﻻ أﻇ‪ّ ‰ ‰‰‰‬‬ ‫یﺰﻋ‪‰‰‬ـﻤﻮن ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺮارة وﻝﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬وﻻ أﻇ‪‰‰‬ﻨّﻬﻢ یﻘﻮﻝ‪‰‰‰‬ﻮن ذﻝ‪‰‰‰‬ﻚ ﻋ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﺪق أو ﺕﺠﺮﺑ‪‰‰‰‬ﺔ‬ ‫وﻹﻥّﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﻣﻜ‪‰‰‰‬ﺎﺑﺮة وﻣﻌﺎﻥ‪‰‰‰‬ﺪة‪ ،‬وﻝﻤﺠ‪‰‰‰‬ﺮّد ﺵ‪‰‰‰‬ﻬﻮة ﺕﺘﺤ‪‰‰‰‬ﺪّي اﻝﻤُﺤﺮّﻣ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪو‬ ‫ﻝﻬﻢ ﻏﻴﺮ ﻣﻔﻬﻮﻣﺔ اﻷﺱﺒﺎب‪.‬‬ ‫ﺾ ﻗُ‪‰ ‰‬ﻞْ‬ ‫ﻦ ا ْﻝ َﻤﺤِ‪‰‰‰‬ﻴ ِ‬ ‫ﻚ ﻋَ‪ِ ‰ ‰‬‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل‪ ،‬ﻝﻘ‪‰‰‰‬ﺪ اآﺘﻔ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪َ " :‬و َیﺴْ‪َ ‰ ‰‬ﺄﻝُﻮ َﻥ َ‬ ‫ﻰ یَﻄْﻬُ‪‰ ‰‰‬ﺮْنَ ﻓَ‪‰ ‰‰‬ﺈِذَا‬ ‫ﺡﺘﱠ‪َ ‰ ‰‰‬‬ ‫ﻦ َ‬ ‫ﺾ َو َﻻ َﺕﻘْ َﺮﺑُ‪‰‰‰‰‬ﻮ ُه ﱠ‬ ‫هُ‪َ ‰ ‰‰‬ﻮ َأذًى ﻓَﺎﻋْ‪‰ ‰‰‬ـ َﺘ ِﺰﻝُﻮاْ اﻝ ﱢﻨﺴَ‪‰‰‰‰‬ﺎء ﻓِ‪‰‰‰‰‬ﻲ اﻝْ َﻤﺤِ‪‰‰‰‰‬ﻴ ِ‬ ‫ﻦ وَ ُیﺤِ‪‰ ‰‰‰‬ﺐﱡ‬ ‫ﺐ اﻝﺘﱠ‪‰ ‰‰‰‬ﻮﱠاﺑِﻴ َ‬ ‫ن اﻝﻠّ‪َ ‰ ‰‰‰‬ﻪ ُیﺤِ‪ ‰ ‰‰‰‬ﱡ‬ ‫ﺚ أَﻣَ‪‰ ‰‰‰‬ﺮَ ُآ ُﻢ اﻝﻠّ‪ُ ‰ ‰‰‰‬ﻪ ِإ ﱠ‬ ‫ﺡﻴْ‪ُ ‰ ‰‰‰‬‬ ‫ﺕَﻄَﻬﱠ‪‰ ‰‰‰‬ﺮْنَ ﻓَ‪‰ ‰‰‰‬ﺄْﺕُﻮ ُهﻦﱠ ﻣِ‪‰ ‰‰‰‬ﻦْ َ‬ ‫اﻝْ ُﻤﺘَﻄَﻬﱢﺮِیﻦَ " )اﻝﺒﻘﺮة‪.(٢٢٢‬‬ ‫ﻓﻬ‪‰‰‬ﻮ ﻝ‪‰‰‬ﻢ یﺼ‪‰‰‬ﻔﻪ ﺑ‪‰‰‬ﺄآﺜﺮ ﻣ‪‰‰‬ﻦ أذي وﻝ‪‰‰‬ﻢ یﻘ ‪‰‬ﻞْ ﻥﺠ‪‰‰‬ﺲ‪ ،‬أﻣّ‪‰‰‬ﺎ اﻝﺤﻀ‪‰‰‬ﺎرات اﻷﺧ‪‰‰‬ﺮي ﻓﻘ‪‰‰‬ﺪ‬ ‫أﺱ‪‰‰‬ﺮﻓﺖ ﻓ‪‰‰‰‬ﻲ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﺑﺎﻝﺘ‪‰‰‰‬ﺎﻝﻲ اﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﻴﺾ‪ ،‬وﺕﻘ‪‰‰‰‬ﻮل " ﺕﺎﻥﺎهﻴ‪‰‰‰‬ﻞ‬ ‫ﻣﺆرّﺧ‪‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‬ﻨﺲ " إﻥﱠ‪‰‰‰‬ﻪ ﺡﺘّ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋﺸ‪‰‰‰‬ﺮ آ‪‰‰‰‬ﺎن اﻷﻃﺒ‪‰‰‰‬ﺎء اﻷوروﺑﻴ‪‰‰‰‬ﻮن‬ ‫ن ﻝﻤﺴﺔ اﻝﻤﺮأة اﻝﺤﺎﺋﺾ ﺕُﻌـﻔﻦ ﻝﺤﻢ اﻝﺨﻨﺰیﺮ! "‪.‬‬ ‫یﻌـﺘﻘﺪون أ ﱠ‬ ‫أﻣ‪‰‰‰‬ﺎ وﻗ‪‰‰‰‬ﺪ وﺱّ‪‰‰‬ﻊ اﷲ ﻋ‪‰‰‬ـﻠﻴﻜﻤﺎ ‪ -‬ی‪‰‰‰‬ﺎ أﺧ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وأﺧﺘ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﺔ ‪ -‬ﻓ‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺮة‬ ‫اﻝﺤ‪‰ ‰‬ﻴﺾ‪ ،‬ﺑﻐ‪‰ ‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‬ﺎع‪ ،‬ﻣ‪‰ ‰‬ﻦ أﺱ‪‰‰‰‬ﺒﺎب اﻝﻠ‪‰‰‰‬ﺬة‪ ،‬ﻓﻠﻤ‪‰‰‰‬ﺎذا اﻝﻠﺠﺎﺝ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻰ ﻓﺘ‪‰‰‰‬ﺮة أی‪‰‰‰‬ﺎم‬ ‫ﻝﻴﺲ إﻻ‪ ..‬ﺕﺴﺘﻤﺘﻌﺎن ﻓﻴﻬﺎ ﺑﺮیﺎدة ﺁﻓﺎق ﺝﺪیﺪة ﻓﻰ اﻝﺤﻼل ؟)‪.(١‬‬ ‫ــــــــــــــــــــــ‬ ‫ن اﻝ‪‰‰‰‰‬ﻮطء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﺑﺮ‪ ،‬واﻝﺤ‪‰‰‰‰‬ﻴﺾ‪ ،‬ﻗﻀ‪‰‰‰‰‬ﺎیﺎ أﺙﻴ‪‰‰‰‰‬ﺮت ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﺑﺴ‪‰‰‰‰‬ﺆاﻝﻬﻢ ﻝﻠﻨﺒ‪‰‰‰‬ﻲ‪،‬‬ ‫)‪ (١‬ﻻﺡ‪‰‰‰‰‬ﻆ أ ّ‬ ‫ﺡ ّﺮﻣ‪‰‰‰‰‬ﺖ! وﻝﻜ‪‰‰‰‰‬ﻦ اﻹیﻤ‪‰‰‰‰‬ﺎن‬ ‫وذﻝ‪‰‰‰‰‬ﻚ ﻥﺘﻴﺠ‪‰‰‰‰‬ﺔ اﺡﺘﻜ‪‰‰‰‰‬ﺎآﻬﻢ ﺑ‪‰‰‰‰‬ﺎﻝﻴﻬﻮد ﻓ‪‰ ‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰ ‰‰‬ﺔ‪ ،‬ورب ﻗﺎﺋ‪‰ ‰‰‬ﻞ‪ :‬ﻝ‪‰‰‰‰‬ﻮ ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺄﻝﻮا ﻣ‪‰‰‰‰‬ﺎ ُ‬ ‫ن اﻝﺴﺆال ﻓﺪ ﻃﺮح ﺑﺈرادﺕﻪ ﺕﻌﺎﻝﺲ‪.‬‬ ‫یﻔﺘﺮض أ ﱠ‬

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‫اﻟﻠـﻮاط‬ ‫اﻹﺷﺘﻬﺎء اﳉﻨﺴﻲ ﻟﻨﻔﺲ اﻟﻨﻮع‪:‬‬ ‫وﻥﻨﺘﻘ‪‰‰‰‬ﻞ اﻵن إﻝ‪‰‰‰‬ﻲ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻣﺘﻔ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻲ ﺵ‪‰‰‰‬ﺬوذهﺎ واﺱ‪‰‰‰‬ﺘﻨﻜﺎرهﺎ‪ ،‬وه‪‰‰‰‬ﻰ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻊ اﻝﻤﺜ‪‰‰‰‰‬ﻞ‪ ،‬أو اﻝﺸ‪‰‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ ..‬أي ﻣﻤﺎرﺱ‪‰‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‰‰‬ﻊ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻨ‪‰‰‰‰‰‬ﻮع‪،‬‬ ‫اﻝ‪‰‰‰‰‬ﺬآﺮ ﻣ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺬآﺮ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ ُیﻌ‪‰‰‰‰‬ﺮف ﻋ‪‰‰‰‰‬ـﻨﺪﻥﺎ ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬واﻷﻥﺜ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻊ اﻷﻥﺜ‪‰‰‰‰‬ﻲ‪،‬‬ ‫وﺕﺴ‪ّ ‰ ‰‬ﻤﻴﻪ اﻝﻌ‪‰‰‰‬ﺮب " اﻝﻤﺴ‪‰‰‰‬ﺎﺡﻘﺔ " وه‪‰‰‰‬ﻮ ﻓﻌ‪‰‰‰‬ﻞ ﺝﻨﺴ‪‰ ‰‬ﻲ ﻣﺨ‪‰‰‰‬ﺎﻝﻒ ﻝﻠﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺘ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺘ ّﻢ‬ ‫ﺑﻬﺎ ﺕﻜﺎﺙﺮ اﻷﻥﻮاع‪.‬‬ ‫وه‪‰‰‰‰‬ﻮ ﻋ‪‰ ‰‰‬ـﻨﺪ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ‪ُ ،‬یﻮﺝ‪‰‰‰‰‬ﺪ ﺑ ُﻤﺠ‪ّ ‰ ‰‰‬ﺮد اﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ ﺑﺎﻝﻀ‪‰‰‰‰‬ﺮورة‬ ‫إﺕﻴ‪‰‰‰‰‰‬ﺎن ﻓﻌ‪‰‰‰‰‰‬ﻞ ُﻣﻌَ‪ّ ‰ ‰‰‰‬ﻴﻦ‪ ،‬وﻻ ﺡﺘ‪‰ ‰‰‰‬ﻲ وﻗ‪‰‰‰‰‰‬ﻮع اﻹﺕﺼ‪‰‰‰‰‰‬ﺎل أو اﻝﻤﺼ‪‰‰‰‰‰‬ﺎرﺡﺔ‪ ،‬إ ّﻥﻤ‪‰‰‰‰‰‬ﺎ ُﻣﺠ‪ّ ‰ ‰‰‰‬ﺮد‬ ‫اﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻝﺸ‪‰‰‰‰‬ﺨﺺ ﻣ‪‰‰‰‰‬ﻦ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻨ‪‰‰‰‰‬ﻮع‪ ،‬یﻌﻨ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﺬوذ‬ ‫ﺝﻨﺴﻲ‪.‬‬ ‫وﻝ‪‰‰‰‰‰‬ﻢ یﺼ‪‰‰‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‰‬ـﻠﻤﺎء ‪ -‬ﺡﺘ‪‰‰‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‰‬ﻮم ‪ -‬إﻝ‪‰‰‰‰‬ﻲ رأي ﻥﻬ‪‰‰‰‰‰‬ﺎﺋﻲ ﻓ‪‰‰‰‰‬ﻲ أﺱ‪‰‰‰‰‰‬ﺒﺎب ه‪‰‰‰‰‰‬ﺬﻩ‬ ‫اﻝﻈﺎهﺮة‪ ،‬إ ﱠﻻ أﻥﻨﺎ ﻥﺤﺎول أنْ ﻥﺤﺼﺮ ُﻣﺠْ َﻤﻞ اﻵراء ﻓﻰ هﺬﻩ اﻝﺘﻔﺎﺱﻴﺮ‪:‬‬ ‫اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮوﻥﻬ‪‰‰‰‰‬ﺎ ﻇ‪‰‰‰‰‬ﺎهﺮة ﻃﺒﻴﻌ‪‰ ‰‰‬ـﻴﺔ ﻣﻮﺝ‪‰‰‰‰‬ﻮدة ﻓ‪‰‰‰‰‬ﻲ آ‪‰‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن ﺕﻨﺘﻈ‪‰ ‰‰‬ﺮ ﻇﺮوﻓً‪‰ ‰‰‬ﺎ‬ ‫ﺧﺎﺹّ‪‰‰‬ﺔ ﻝ ُﺘﻌ‪‰‰‬ـﻠﻦ ﻋ‪‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ‪ ،‬ﻓ‪‰‰‰‬ﺈن ﻝ‪‰‰‰‬ﻢ یُ‪‰‰‬ﺘﺢْ ﻝﻬ‪‰‰‰‬ﺎ ذﻝ‪‰‰‰‬ﻚ ﻇﻠ‪‰‰‰‬ﺖ ﻣﻜﺒﻮﺕ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ اﻝﻼوﻋ‪‰‰‬ﻲ‬ ‫أو ﻗ‪‰‰‰‬ﺪ ُﺕﻜﺒ‪‰‰‰‬ﺖ ﺑﻈ‪‰ ‰‬ﺮوف ﻣﺎﻥﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن واﻝﺘﻘﺎﻝﻴ‪‰‰‰‬ﺪ ﻓ‪‰ ‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬وﻗ‪‰‰‰‬ﻴﻢ اﻝﻔ‪‰‰‰‬ﺮد‬ ‫وﻣﻌ‪‰‰‰‬ـﺘﻘﺪاﺕﻪ‪ .‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻣﻮﺝ‪‰‰‰‬ﻮدة‪ ،‬وﻣﻬﻤ‪‰‰‰‰‬ﺎ ُآﺘﻤ‪‰‰‰‬ﺖ ُﺕﻌ‪‰‰‰‬ـ ّﺒﺮ ﻋ‪‰‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‬ﻬﺎ ﺑﺼ‪‰‰‰‬ﻴﻐﺔ ﻣ‪‰‰‰‰‬ﺎ‪،‬‬ ‫ﺼﺺ اآﺘﺸﺎف ﺹﻴﻎ هﺬا اﻝﺘﻌـﺒﻴﺮ‪.‬‬ ‫وإنْ ﺹﻌـﺐ ﻋـﻠﻲ ﻏـﻴﺮ اﻝﻤﺘﺨ ّ‬ ‫ــــــــــــــــ‬

‫‪-٨٤‬‬‫ودﻝﻴ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺆﻻء أﻥﱠ‪‰ ‰‬ﻪ ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ أو ﺡﻀ‪‰‰‰‬ﺎرة أو ﺙﻘﺎﻓ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﺪ ﺧﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ ﺕﻠ‪‰‰‰‬ﻚ‬ ‫اﻝﻈﺎهﺮة ﻣﻊ اﺧﺘﻼف اﻝﻈﺮوف وﺕﺒﺎیﻦ‬ ‫اﻷﻓﻜ‪‰‰‰‬ﺎر‪ ،‬ﺱ‪‰‰‰‬ﻮاء ﻓ‪‰‰‰‬ﻰ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ یﻔ‪‰‰‰‬ﺮض اﻝﺤﺠ‪‰‰‰‬ﺎب ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤ‪‰‰‰‬ﺮأة و ُیﻌ‪‰ ‰‬ـ ّﻘﺪ اﻻﺕﺼ‪‰‰‰‬ﺎل‬ ‫اﻝﺠﻨﺴ‪‰ ‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎدي أو ﻓ‪‰ ‰‬ﻲ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ُیﺒ‪‰‰‰‬ﻴﺢ اﻻﺧ‪‰‰‰‬ﺘﻼط اﻝﺸ‪‰‰‰‬ﺪیﺪ إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ اﻹﺑﺎﺡﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬ ‫اﻝﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة‪ .‬ورﻏ‪‰‰‰‬ﻢ ذﻝ‪‰‰‰‬ﻚ ُیﻮﺝ‪‰‰‰‬ﺪ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻝﻘ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻮﺡﻆ أﻥﱠ‪‰ ‰‬ﻪ ‪ -‬أي‬ ‫اﻝﺸ‪‰ ‰‬ﺬوذ ‪ -‬یﻨﺘﺸ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻊ اﻹﺑﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ ﺑﻌ‪‰ ‰‬ـﻜﺲ ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻣﺘﻮﻗﻌً‪‰ ‰‬ﺎ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺬیﻦ‬ ‫ﻥ‪‰‰‰‬ﺎدوا ﺑ‪‰‰‰‬ﺎﻹﺧﺘﻼط آﻮﺱ‪‰‰‰‬ﻴﻠﺔ ﻝﻤﺤﺎرﺑ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‬ﺬوذ‪ .‬ﻓ‪‰‰‰‬ﺈذ ﺑ‪‰‰‰‬ﻪ یﻜﺸ‪‰‰‰‬ﻒ ﻋ‪‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‬ﺎر أوﺱ‪‰‰‬ﻊ‬ ‫ﻝﻠﺸﻮاذ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ أﺧ‪‰‰‰‬ﺬ ﺑﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي ‪ -‬اﻋﺘﺒ‪‰‰‰‬ﺎر اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﺸ‪‰‰‰‬ﺎذ ﻇ‪‰‰‰‬ﺎهﺮة ﻃﺒﻴﻌ‪‰‰‬ـﻴﺔ ﻓ‪‰‰‬ﻲ اﻹﻥﺴ‪‰‰‰‬ﺎن‬ ‫ﻼ ﻣ‪‰‰‰‬ﻦ ﻓﺮوی‪‰‰‰‬ﺪ‪ ،‬وﺕﻘﺮی‪‰‰‰‬ﺮ آﻨﺴ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﻬﻴﺮ ﻓ‪‰‰‰‬ﻰ اﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة ﻓﻬﻤ‪‰‰‰‬ﺎ ی‪‰‰‰‬ﺮان‬ ‫– آ‪ً ‰ ‰‬‬ ‫ن اﻝﻨ‪‰‰‰‰‬ﺎس ُیﻮﻝ‪‰‰‰‰‬ﺪون وﻝ‪‰‰‰‰‬ﺪیﻬﻢ اﻹﺱﺘﻌ‪‰‰‰‰‬ـﺪاد ﻹﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﻦ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‬ـﻮاﻣﻞ‬ ‫أﱠ‬ ‫اﻹﺝﺘﻤﺎﻋﻴﺔ ﺕﻔﺮض ﻋـﻠﻴﻬﻢ ﺕﻔﻀﻴﻞ أﺡﺪ اﻝﺠﻨﺴﻴﻦ‪.‬‬ ‫وه‪‰‰‰‬ﻮ ﻥﻔ‪‰‰‰‬ﺲ رأى اﻹﻏ‪‰‰‰‬ـﺮیﻖ و اﻝﺮوﻣ‪‰‰‰‬ﺎن‪ .‬ﻓﻘ‪‰‰‰‬ﺪ اﻋ‪‰‰‰‬ـﺘﺒﺮهﺎ ارﺱ‪‰‰‰‬ﺘﻮﻓﺎن‪ " :‬ﺡﺎﺝ‪‰‰‰‬ﺔ‬ ‫ﻃﺒﻴﻌ‪‰‰‰‰‬ـﻴﺔ " وﻗ‪‰‰‰‰‬ﺎل اآﺰیﻨﻮﻓ‪‰‰‰‰‬ﻮن أ ﱠﻥﻬ‪‰‰‰‰‬ﺎ " ﺝ‪‰‰‰‰‬ﺰء ﻣ‪‰‰‰‰‬ﻦ ﻃﺒﻴﻌ‪‰‰‰‰‬ﺔ اﻹﻥﺴ‪‰‰‰‰‬ﺎن "‪ ،‬وزﻋ‪‰‰‰‰‰‬ﻢ‬ ‫وﺕﺮاك " إ ﱠ‬ ‫ن ﻋﺎﺵﻖ اﻝﺠﻤﺎل یﻨﺸﺪﻩ ﺡﻴﺜﻤﺎ وﺝﺪﻩ ﻓﻰ اﻷﻥﺜﻲ واﻝﺬآﺮ ")‪.(١‬‬ ‫ن ‪ % ١٣‬ﻣ‪‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‬ﺬآﻮر اﻝﺒ‪‰‰‰‰‬ﺎﻝﻐﻴﻦ‬ ‫وﻗ‪‰‰‰‰‬ﺪ زﻋ‪‰‰‰‰‬ﻢ ﺕﻘﺮی‪‰‰‰‰‬ﺮ " آﻴﻨﺴ‪‰‰‰‬ﻲ " اﻝﻤﺸ‪‰‰‰‰‬ﻬﻮر‪ ،‬أ ﱠ‬ ‫و ‪ %٧‬ﻣ‪‰‰‰‬ﻦ اﻝﺒﺎﻝﻐ‪‰‰‰‬ﺎت ه‪‰‰‰‬ﻢ ﻣ‪‰ ‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻮاذ أي یﻔﻀّ‪‰ ‰‬ﻠﻮن ﻥﻔ‪‰‰‰‬ﺲ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ .‬وأن ‪%٤٠‬‬ ‫ﻣ‪‰‰‬ﻦ اﻝ‪‰‰‬ﺬآﻮر اﻝﺒ‪‰‰‬ﻴﺾ وﻋ‪‰‰‬ـﺸﺮیﻦ ﺑﺎﻝﻤﺎﺋ‪‰‰‬ﺔ ﻣ‪‰‰‬ﻦ اﻝﺒﻨ‪‰‰‬ﺎت ﻣ‪ّ ‰‰‬ﺮوا وﻣ‪‰‰‬ﺮرن ﺑﺘﺠﺮﺑ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻮاط‬ ‫ن اﻝﺪارﺱ‪‰‰‰‬ﻴﻦ اﻝﻤﻌﺎﺹ‪‰‰‰‬ﺮیﻦ‪ ،‬وﺝﻤﺎﻋ‪‰‰‰‬ﺎت اﻝ‪‰‰‰‬ﺪﻓﺎع‬ ‫ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ .‬إ ﱠﻻ أ ﱠ‬ ‫أو ﺱ‪‰‰‰‬ﺤﺎق‪ ،‬ﺑﻌ‪‰‰‰‬ﺪ ﺱ‪ّ ‰ ‰‬‬ ‫ن اﻝﺘﻘﺮی‪‰‰‰‬ﺮ‬ ‫ﻋ‪‰‰‰‬ﻦ ﺡﻘ‪‰‰‰‬ﻮق ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط‪ ،‬یﺸ‪‰ ‰‬ﻜّﻜﻮن ﻓ‪‰‰‰‬ﻰ ه‪‰ ‰‬ﺬﻩ اﻷرﻗ‪‰‰‰‬ﺎم اﻵن‪ .‬ویﻘﻮﻝ‪‰‰‰‬ﻮن إ ﱠ‬ ‫ُﻥﺸ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‬ـﻴﻨﻴﺎت‪ ،‬وآ‪‰‰‬ﺎن اﻝﻤﻨ‪‰‰‬ﺎخ اﻝﻌ‪‰‰‬ﺎم ﺽ‪‰‰‬ﺪ إﻋ‪‰‰‬ﻼن ه‪‰‰‬ﺬا اﻝﺸ‪‰‰‬ﺬوذ‪ ،‬ﻝﻤ‪‰‰‬ﺎ یﺠ‪ّ ‰‰‬ﺮﻩ‬ ‫ﻋﻠ‪‰‰‰‰‬ﻴﻬﻢ ﻣ‪‰‰‰‰‬ﻦ ﻣﺘﺎﻋ‪‰‰‰‰‬ﺐ‪ .‬ویﺴﺘﺸ‪‰‰‰‰‬ﻬﺪون ﺑﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺮى ﻣ‪‰‰‰‰‬ﻦ ﻣﻄ‪‰‰‰‰‬ﺎردة اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴّﻴﻦ ﻓ‪‰‰‰‰‬ﻰ‬ ‫ن اﻝﺒﻌ‪‰ ‰‰‰‰‬ـﺾ ﻻ ی‪‰‰‰‰‰‰‬ﺪرى أﻥﱠ‪‰ ‰‰‰‰‬ﻪ ﺵ‪‰‰‰‰‰‰‬ﺎذ‪،‬‬ ‫اﻝﺨﻤﺴ‪‰‰‰‰‰‰‬ﻴﻨﻴﺎت ﻓﺘ‪‰‰‰‰‰‰‬ﺮة اﻝﻤﻜﺎرﺙﻴ‪‰‰‰‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‰‰‰‬ﺎﻝﻮا أ ﱠ‬ ‫واﻝﺒﻌـﺾ یﺮﻓﺾ أنْ یﻌـﺘﺮف ﺑﺸﺬوذﻩ‪ ،‬وﻝﻮ ﺑﺨﺪاع ﻥﻔﺴﻪ! واﻝﺒﻌـﺾ‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬اﻥﻈ‪‰‰‰‬ﺮ‪ :‬ﺡ‪‰‰‰‬ﻮار ﺡ‪‰‰‰‬ﻮل اﻝﺤ‪‰‰‰‬ﺐ ﺕﺮﺝﻤ‪‰‰‰‬ﺔ هﻠﻤ‪‰‰‰‬ﺲ هﻮﻝ‪‰‰‰‬ﺪ‪ ،‬اﻝﻨﺎﺵ‪‰‰‰‬ﺮ‪ :‬ﺝﺎﻣﻌ‪‰‰‰‬ﺔ آﻤﺒ‪‰‰‰‬ﺮدج ﺑﺎﻝﻮﻻی‪‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‬ﺪة‬ ‫ﻋﺎم ‪ ١٩٦١‬ﺹﻔﺤﺔ ‪.٤١٥‬‬

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‫‪-٨٥‬‬‫یﺨﺸ‪‰‰‰‬ﻲ أنْ ُیﺼ‪ّ ‰ ‰‬ﺮح ﺡﺘ‪‰ ‰‬ﻲ وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻲ یﻘ‪‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺬوذﻩ و ُیﺼ‪ّ ‰ ‰‬ﺮ ه‪‰‰‰‬ﺆﻻء‬ ‫ﻋ‪‰ ‰‰‬ـﻠﻲ رﻓ‪‰ ‰‰‬ﻊ اﻝﻨﺴ‪‰ ‰‰‬ﺒﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة إﻝ‪‰ ‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﻮاﻝﻲ ‪ ،%٣٠‬وه‪‰‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‰‬ﻰ‬ ‫اﻝﻨﺴﺒﺔ اﻝﻤﻘـﺘﺮﺡﺔ ﻝﻐـﺮب أوروﺑﺎ‪.‬‬ ‫ﻫﻞ ﻫﻮ ﻇﺎﻫﺮة ﻃﺒﻴﻌﻴﺔ أم ﺳﻠﻮك دﺧﻴﻞ ﻋﻠﻲ اﻟﻨﻔﺲ اﻟﺒﺸﺮﻳﺔ‪:‬‬

‫وهﻨ‪‰‰‰‰‬ﺎك ﻣ‪‰‰‰‰‬ﻦ یﺮوﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻄ‪ّ ‰ ‰‰‬ﻮر اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ ،‬ﻓﻜ‪‰‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن ﻃﺒﻴﻌ‪‰ ‰‰‬ﻲ‪،‬‬ ‫ُﻣﻜ‪ّ ‰ ‰‬ﻮن ﻋ‪‰ ‰‬ـﻨﺪهﻢ ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﻘﻴﻦ‪ ،‬ﺱ‪‰ ‰‬ﺎﻝﺐ وﻣﻮﺝ‪‰‰‰‬ﺐ‪ ،‬أو أﻥﺜ‪‰‰‰‬ﻮي وﻣ‪‰‰‰‬ﺬآﺮ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺎﻝﻨﻤﻮ‬ ‫واﻝﻨﻀ‪‰‰‰‰‬ﻮج اﻝﺒﻴﻮﻝ‪‰‰‰‰‬ﻮﺝﻲ واﻝﻨﻔﺴ‪‰‰‰‰‬ﻲ‪ ،‬یﺘﻐ‪‰ ‰‰‬ـﻠﺐ ﻓﻴ‪‰‰‰‰‬ﻪ أﺡ‪‰‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‰‬ـﻨﺼﺮیﻦ‪ ،‬ویﺘﺮاﺝ‪‰‰‰‰‬ﻊ أو‬ ‫یﻀ‪‰‰‰‰‬ﻤﺮ اﻝﻌ‪‰‰‰‬ـﻨﺼﺮ اﻵﺧ‪‰‰‰‰‬ﺮ‪ .‬وﻝ‪‰‰‰‰‬ﺬا ﺕﻤ‪ّ ‰‰‰‬ﺮ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ یﺸ‪‰‰‰‰‬ﺘﻬﻲ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺼ‪‰‰‰‰‬ﺒﻲ اﻝﻠﻌ‪‰‰‰‰‬ﺐ ﻣ‪‰‰‰‰‬ﻊ‬ ‫اﻝﺼ‪‰‰‰‰‬ﺒﻴﺎن‪ ،‬ویﻜ‪‰‰‰‰‬ﺮﻩ اﻝﺒﻨ‪‰‰‰‰‬ﺎت‪ ،‬أو یﻔ‪ّ ‰ ‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻨﻬﻦ‪ ،‬وﻥﻔ‪‰ ‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‬ﻲء‪ ،‬ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻠﺒﻨ‪‰‰‰‰‬ﺎت‬ ‫اﻝﺼﻐ‪‰ ‰‰‬ـﻴﺮات‪ .‬ﺙ‪‰‰‰‰‬ﻢ یﺠﺘ‪‰‰‰‰‬ﺎز آ‪‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ ﻝﻴﺄﺧ‪‰‰‰‰‬ﺬ إﺕﺠﺎه‪‰‰‰‰‬ﻪ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪،‬‬ ‫اﻝﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺸ‪‰‰‰‰‬ﺎﺋﻌﺔ‪ ،‬وه‪‰‰‰‰‬ﻲ اﻝﻤﻴ‪‰‰‰‰‬ﻞ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ اﻵﺧ‪‰‰‰‰‬ﺮ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺤ‪‰‰‰‰‬ﺎﻻت یﺤ‪‰‰‰‰‬ﺪث‬ ‫ﻝﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ ُیﺴ‪ّ ‰‰‬ﻤﻰ ﺑﺎﻝﺘﺜﺒﻴ‪‰‰‰‬ﺖ‪ ،‬أو اﻝﺘﺨﻠ‪‰‰‰‬ﻒ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬ﻓﺘﻈ‪‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺮﻥﺎ‬ ‫إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﻻ ﺕﺘﻄ‪‰‰‰‬ﻮر‪ ،‬وه‪‰‰‰‬ﺆﻻء ه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ُیﺴ‪ّ ‰ ‰‬ﻤﻮن ﺑﺎﻝﻠﻮﻃﻴ‪‰‰‰‬ﺔ واﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴﺔ أو اﻝﺸ‪‰‰‰‬ﻮاذ‬ ‫ﺝﻨﺴ‪ً ‰ ‰‬ﻴﺎ أو ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط أو ‪ Gay‬ﻓ‪‰‰‰‬ﻲ اﻝﻤﺼ‪‰‰‰‬ﻄﻠﺢ اﻝﻐ‪‰ ‰‬ـﺮﺑﻲ اﻝﺤ‪‰‰‰‬ﺪیﺚ‪ .‬وﻝﻬ‪‰‰‰‬ﺬا اﻝﺘﺨﻠ‪‰‰‰‬ﻒ‬ ‫أو اﻝﺘﺜﺒﻴ‪‰‰‰‬ﺖ أﺱ‪‰‰‰‬ﺒﺎﺑﻪ اﻝﻌ‪‰ ‰‬ـﺪیﺪة ﻋ‪‰‰‰‬ـﻨﺪ أه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ ﻓﻤ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ ُیﺮﺝﻌ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻰ‬ ‫ﺧﻠ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺪد‪ ،‬وﻣ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ ُیﺮﺝﻌ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ﻇ‪‰‰‰‬ﺮوف اﻝﺒﻴﺌ‪‰‰‬ﺔ‪ ،‬أو أﺡ‪‰‰‰‬ﺪاث ﺧﺎﺹ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺡﻴ‪‰‰‰‰‬ﺎة اﻝﻔﺘ‪‰‰‰‬ﻲ أو اﻝﻔﺘ‪‰‰‰‰‬ﺎة ﻓ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﻦ اﻝﺘﻜ‪‰‰‰‰‬ﻮیﻦ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬ﻓﻤ‪‰‰‰‰‬ﻦ ی‪‰‰‰‰‬ﺮى أﻥﱠ‪‰‰‰‬ﻪ ﺧﻠ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﻐ‪‰ ‰‰‰‬ﺪد‪ ،‬وأﻣﺜﻠﺘﻬ‪‰‰‰‰‰‬ﺎ واﺽ‪‰‰‰‰‰‬ﺤﺔ ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ ﻥ‪‰‰‰‰‰‬ﺮاﻩ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺒ‪ّ ‰ ‰‰‰‬ﺪل ﻣﻠﺤ‪‰‰‰‰‰‬ﻮظ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺸﺨﺼ‪‰‰‰‰‰‬ﻴﺔ‬ ‫اﻝﻤﺼ‪‰‰‰‬ﺎﺑﺔ‪ .‬ﻓﻬ‪‰‰‰‬ﻮ یﺤﻤ‪‰‰‰‬ﻞ اﺱ‪‰‰‰‬ﻢ ذآ‪‰‰‰‬ﺮ وﻝﻜ‪‰‰‰‬ﻦ ﻣﻈﻬ‪‰‰‰‬ﺮﻩ اﻝﻌ‪‰‰‰‬ﺎم وﻣﺴ‪‰‰‰‬ﻠﻜﻪ أﻥﺜ‪‰‰‬ﻲ‪ ،‬واﻝﻌ‪‰‰‬ـﻜﺲ‬ ‫آ‪‰‰‰‬ﺬﻝﻚ‪ .‬وه‪‰ ‰‬ﺬﻩ ﺡ‪‰‰‰‬ﺎﻻت ﻣﺮﺽ‪‰ ‰‬ﻴﺔ ﺕﻌ‪‰ ‰‬ﺎﻝﺞ ﺑﻌ‪‰ ‰‬ـﻤﻠﻴﺎت ﺕﻌ‪‰‰‰‬ﺪیﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ .‬ویُﺠﻤ‪‰‰‰‬ﻊ اﻝﻌﻠﻤ‪‰ ‰‬ﺎء‬ ‫ه‪‰ ‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ یﺘﻨ‪‰‰‰‰‬ﺎول ﻗﻄﺎﻋً‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﺨﺼﻮﺹ‪‰‰‰‰‬ﻴﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ ﻇ‪‰‰‰‰‬ﺎهﺮة أآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‰‬ﻤﻮ ًﻻ‬ ‫وﺕﻨﻮﻋًﺎ‪ ) .‬وهﻢ اﻝﺬیﻦ ﻋـﺮﻓﻮا ﻋـﻨﺪ اﻝﻌـﺮب ﺑﺎﻝﺨﻨﺜﻲ (‪.‬‬ ‫ن ﻥﺴ‪‰‰‰‰‬ﺒﺔ آﺒﻴ‪‰‰‰‬ﺮة ﺝ‪ً ‰‰‰‬ﺪا ﺕﻜ‪‰‰‰‰‬ﺎد ﺕﻜ‪‰‰‰‰‬ﻮن اﻷﻏ‪‰‰‰‬ـﻠﺒﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ‬ ‫وی‪‰‰‰‰‬ﺮى اﻝﻌ‪‰‰‰‬ـﻠﻤﺎء أ ﱠ‬ ‫ﻦ‬ ‫واﻝﺴ‪‰‰‰‰‬ﺤﺎﻗﻴﺎت‪ ،‬ه‪‰‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‰‬ﻦ ذوى اﻹﺵ‪‰‰‰‰‰‬ﺘﻬﺎء اﻝﻤ‪‰‰‰‰‰‬ﺰدوج ‪ ،Bisexual‬أي یﻤﺎرﺱ‪ّ ‰‰‰‰‬‬ ‫اﻝﺠ‪‰‰‰‰‬ﻨﺲ اﻝﻌ‪‰‰‰‰‬ﺎدي واﻝﺸ‪‰‰‰‰‬ﺎذ ﻣﻌً‪‰‰‰‰‬ﺎ‪ ،‬وﻣﻌ‪‰‰‰‰‬ـﻈﻢ ﻣﺸ‪‰‰‰‰‬ﺎهﻴﺮ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬آ‪‰‰‰‰‬ﺎﻥﻮا ﻣﺘ‪‰‰‰‰‬ﺰوﺝﻴﻦ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻴﺲ هﻨ‪‰ ‰‬ﺎك ﻣ‪‰‰‰‬ﺎ یﻤﻨ‪‰ ‰‬ﻊ اﻝﺴ‪‰ ‰‬ﺤﺎﻗﻴﺔ ﻣ‪‰ ‰‬ﻦ اﻝ‪‰‰‰‬ﺰواج واﻹﻥﺠ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬إ ﱠﻻ إنْ اﺵ‪‰‰‰‬ﺘ ّﺪ‬ ‫اﻥﺤﺮاﻓﻬﺎ‪ ،‬إﻝﻲ ﺡ ّﺪ آﺮاهﻴﺔ اﻝﺮﺝﺎل‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٨٦‬‬‫وﻓ‪‰‰‰‰‬ﻲ اﻷدب اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ ﺡ‪‰‰‰‰‬ﺪیﺚ ﻃﻮی‪‰‰‰‰‬ﻞ ﻋ‪‰‰‰‰‬ـﻤﺎ یﺴ‪‰‰‰‰‬ﻤﻮﻥﻪ " ﻥﻮاﺱ‪‰‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‬ﺰاج "‬ ‫ﻥﺴ‪‰‰‰‬ﺒﺔ إﻝ‪‰‰‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ ﺵﻌ‪‰‰‬ـﺮ ﺱ‪‰‰‬ﺨﻴﻒ‪ ،‬ﻣﻨﺤ‪‰‰‰‬ﻮل إﻝ‪‰‰‰‬ﻲ أﺑ‪‰‰‬ﻮ ﻥ‪‰‰‰‬ﻮاس " اﻝﺤﺴ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺎﻥﻰء‬ ‫" واﻝﺬي یﻘﺎل ﻓﻴﻪ ﻋـﻠﻲ ﻝﺴﺎﻥﻪ أﻥﻪ ﺑﻴﺖ ﻣﺎ ﺑﻴﻦ ﺝﺎریﺔ وﻏﻼم‪ ...‬إﻝﺦ‪.‬‬ ‫وﺑﺼ‪‰‰‰‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‰‰‬ﻦ ﻥﻮﻋ‪‰‰‰‰‰‰‬ـﻴﺔ اﻝﻤﻤﺎرﺱ‪‰‰‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‰‰‬ﺈن اﻝﻌ‪‰‰‰‰‰‰‬ـﻠﻤﺎء یﻌ‪‰‰‰‰‰‰‬ـﺘﺒﺮون‬ ‫اﻝﻤﻤ‪‰‰‰‰‬ﺎرس‪ ،‬ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ واﻝﻠﻮاﻃﻴ‪‰‰‰‰‬ﺎت إذا آﺎﻥ‪‰‰‰‰‬ﺖ ﻥﺸ‪‰‰‰‰‬ﻮﺕﻪ أو ﻥﺸ‪‰‰‰‰‬ﻮﺕﻬﺎ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻊ اﻝﻄ‪‰‰‰‰‬ﺮف اﻝﻤﻤﺎﺙ‪‰‰‰‬ﻞ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ وﻝ‪‰‰‰‰‬ﻮ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﺴ‪‰‰‰‰‬ﺘﻤﺘﻊ أو آ‪‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‬ﺘﻤﺘﻊ أیﻀً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻊ‬ ‫اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ اﻵﺧ‪‰‰‰‰‰‬ﺮ ‪ ..‬وﻻ ی‪‰‰‰‰‰‬ﺄﺑﻬﻮن ﺑﻤ‪‰‰‰‰‰‬ﻦ ی‪‰‰‰‰‰‬ﺪﻋﻲ " أﻥ‪‰‰‰‰‰‬ﻪ ﺱ‪‰‰‰‰‰‬ﻴﺎن " وﻻ ﺑﺎﻝﺤ‪‰‰‰‰‰‬ﺎﻻت‬ ‫ﻼ ‪. ..‬‬ ‫اﻝﻨﺎدرة اﻝﺘﻲ یﻜﻮن ﻓﻴﻬﺎ اﻷﻣﺮ آﺬﻝﻚ ﻓﻌ ً‬ ‫وهﻨ‪‰‰‰‰‬ﺎك ﻣ‪‰‰‰‰‬ﻦ ی‪‰‰‰‰‬ﺮى أﻥﻬ‪‰‰‰‰‬ﺎ ﻣﺴ‪‰‰‰‰‬ﻠﻜﻴﺔ دﺧﻴﻠ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﻨﻔﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ‪ ،‬یﻤﻜ‪‰‰‰‰‬ﻦ أن‬ ‫ﺕﻨﻘ‪‰‰‰‰‰‰‬ﺮض أو یﻤﻜ‪‰‰‰‰‰‰‬ﻦ ﺕﻔﺎدیﻬ‪‰‰‰‰‰‰‬ﺎ إذا ﻣ‪‰‰‰‰‰‰‬ﺎ أﺡﺴ‪‰‰‰‰‰‰‬ﻨﺖ اﻝﺘﺮﺑﻴ‪‰‰‰‰‰‰‬ﺔ‪ ،‬وﻣﻨﻌ‪‰‰‰‰‰‰‬ﺖ ﻣﺴ‪‰‰‰‰‰‰‬ﺒﺒﺎﺕﻬﺎ‪،‬‬ ‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﺱ‪‰ ‰‬ﻴﺒﺮأ ﻣﻨﻬ‪‰‰‰‬ﺎ إذا ﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺰل أو‬ ‫وه‪‰‰‰‬ﺆﻻء ی‪‰‰‰‬ﺮون أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻣﺴ‪‰‰‰‬ﻠﻚ ﺧﻠﻘ‪‰‰‰‬ﻲ وأ ﱠ‬ ‫ﻗﻤ‪‰‰‰‬ﻊ آ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺎذ یﻌ‪‰‰‰‬ﺮف‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺕﻨﺘﻘ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝﺠﻴ‪‰‰‰‬ﻞ اﻝﺠﺪی‪‰‰‰‬ﺪ‪ .‬ﻓﻬ‪‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‬ـّﻠﻢ وﻻ ﺕﻮﻝ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻼ ‪ ..‬وه‪‰‰‰‰‰‬ﺬا رأى ﺝﻤﻬ‪‰‰‰‰‰‬ﺮة اﻷﺧﻼﻗﻴ‪‰‰‰‰‰‬ﻴﻦ ورﺝ‪‰‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‰‬ﺪیﻦ‪،‬‬ ‫اﻹﻥﺴ‪‰‰‰‰‰‬ﺎن آﺎﻝﺘ‪‰‰‰‰‰‬ﺪﺧﻴﻦ ﻣ‪‰‰‰‰‰‬ﺜ ً‬ ‫ن اﷲ ذآ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﻣ‪‰ ‰‬ﺎ ﻇﻨﻨ‪‰‰‰‬ﺖ‬ ‫وأﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰‰‰‬ﺎل‪ " :‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬ ‫أﺡ ًﺪا یﻔﻌـﻠﻪ "‪.‬‬ ‫ن اﻝﺒ‪‰‰‰‬ﺎﺡﺜﻴﻦ ﻝ‪‰‰‰‬ﻢ یﺠﻤﻌ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ـﻠﻲ ﺕﻌﻠﻴ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻠﻤﻲ وإنْ اﻋ‪‰‰‰‬ـﺘﺮﻓﻮا ﺝﻤﻴﻌً‪‰‰‰‬ﺎ‬ ‫وﻥﻘ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻇ‪‰‰‰‬ﺎهﺮة وْﺝ‪‰‰‰‬ﺪت ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت ﺑﻨﺴ‪‰‰‰‬ﺐ ﻣﺘﻔﺎوﺕ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﻠﻨﻴﺔ‪ ،‬وأ ّﻥﻬ‪‰‰‰‬ﺎ‬ ‫ﻇ‪‰‰‰‰‬ﺎهﺮة ﺁﺧ‪‰‰‰‰‬ﺬة ﻓ‪‰‰‰‰‬ﻲ اﻻﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﺔ اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬إﻝ‪‰ ‰‰‬ﻲ اﻝﺤ‪‰ ‰‰‬ﺪّ اﻝ‪‰‰‰‰‬ﺬي‬ ‫یﺠﻌ‪‰‰‰‰‬ﻞ اﻝﻤﺸ ّﺮﻋ‪‰ ‰‰‬ـﻴﻦ وﻋ‪‰ ‰‰‬ـﻠﻤﺎء اﻝ‪‰‰‰‰‬ﻨﻔﺲ واﻻﺝﺘﻤ‪‰‰‰‰‬ﺎع یﻤﻴﻠ‪‰‰‰‰‬ﻮن إﻝ‪‰ ‰‰‬ﻲ إﺧﺮاﺝﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ‬ ‫داﺋ‪‰‰‰‬ﺮة اﻝﺸ‪‰‰‰‰‬ﺬوذ واﻝﺘﺠ‪‰‰‰‰‬ﺮیﻢ إﻝ‪‰‰‰‬ﻲ اﻹﺑﺎﺡ‪‰‰‰‰‬ﺔ‪ ،‬ﻻ اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‰‬ﺔ ﻓﺤﺴ‪‰‰‰‰‬ﺐ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻘﺒ‪‰‰‰‬ﻮل اﻹﺝﺘﻤ‪‰‰‰‬ﺎﻋﻲ واﻷﺧﻼﻗ‪‰‰‰‬ﻲ‪ .‬ﻓﻨﺴ‪‰‰‰‬ﺒﺘﻬﺎ ﺕﺘﺠ‪‰‰‰‬ﺎوز اﻷرﺑﻌ‪‰‰‰‬ﻴﻦ ﺑﺎﻝﻤﺎﺋ‪‰ ‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬ ‫اﻝ‪‰‰‰‰‰‬ﺬآﻮر ﻓ‪‰‰‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ‪ ،‬وﻣﻌ‪‰ ‰‰‰‬ـﻈﻢ اﻝ‪‰‰‰‰‰‬ﺪول اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ أﺱ‪‰ ‰‰‰‬ﻘﻄﺖ ﻋ‪‰ ‰‰‰‬ـﻨﻬﺎ‬ ‫اﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺒﺎﻝﻐ‪‰‰‰‬ـﻴﻦ ﻣ‪‰‰‰‬ﻊ ﺕﻔ‪‰‰‰‬ﺎوت ﻓ‪‰‰‰‬ﻲ ﺕﻘ‪‰‰‰‬ﺪیﺮ ﺱ‪‰‰‰‬ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ ﻣ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ‬ ‫ن ﺱ‪‰ ‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺬآﺮ‬ ‫ﻋ‪‰ ‰‬ـﺸﺮة واﻝﺤﺎدی‪‰‰‰‬ﺔ واﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ ‪ ..‬و ُیﻼﺡ‪‰‰‰‬ﻆ أ ﱠ‬ ‫ن اﻝﻤﺸ‪‰‰‰‬ﺮع ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت‪،‬‬ ‫واﻷﻥﺜ‪‰ ‰‬ﻲ یﻜ‪‰‰‰‬ﻮن داﺋﻤً‪‰ ‰‬ﺎ أﻗ‪‰‰‰‬ﻞ‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ یﺆآّ‪‰ ‰‬ﺪ أ ﱠ‬ ‫ﻣ‪‰‰‰‰‬ﺎ زال یﻨﻈ‪‰ ‰‰‬ﺮ إﻝ‪‰ ‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‬ﻮاط أو اﻝﻤﺴ‪‰‰‰‰‬ﺎﺡﻘﺔ‪ ،‬آﻔﻌ‪‰‰‰‰‬ﻞ ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺮﻏ‪‰‰‰‰‬ﻮب ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬یﺘﻤﻨ‪‰‰‰‰‬ﻰ‬ ‫ﺵ‪‰‰‰‰‬ﻔﺎء اﻝﻤ‪‰‰‰‰‬ﻮاﻃﻦ ﻣﻨ‪‰‰‰‰‬ﻪ وذﻝ‪‰‰‰‰‬ﻚ ﺑﺘ‪‰‰‰‰‬ﺄﺧﻴﺮ ﺱ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻤﺎح ﺑ‪‰‰‰‰‬ﻪ‪ .‬ﻓﻬ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‰‬ﺎ‬ ‫یﺴﻤﺤﻮن ﻝﻠﻔﺘﻰ ﺑﺎﻝﺰواج وأن یﻜﻮن أ ًﺑﺎ‬ ‫ــــــــــــــــ‬

‫‪-٨٧‬‬‫ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺴﺎدﺱ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺸﺮة‪ ،‬ویﻌ‪‰‰‰‬ـﻄﻮﻥﻪ ﺡ‪‰‰‰‬ﻖ اﻹﻥﺘﺨ‪‰‰‰‬ﺎب‪ ،‬وﺧﺪﻣ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺠ‪‰‰‰‬ﻴﺶ اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮري ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ُیﺴ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻪ ﺑﺎﻝﺸ‪‰‰‰‬ﺬوذ‬ ‫إﻻ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﻦ اﻝﺤﺎدی‪‰‰‰‬ﺔ واﻝﻌ‪‰‰‬ـﺸﺮیﻦ‪ ،‬ﻋ‪‰‰‬ـﻨﺪﻣﺎ یﺼ‪‰‰‰‬ﺒﺢ ﺡﺎﻝ‪‰‰‰‬ﺔ ﻣﻴﺆﺱ‪‰‰‬ﺔ‪ ،‬ویﺼ‪‰‰‰‬ﺒﺢ اﻝﻤﻨ‪‰‰‰‬ﻊ‬ ‫ﻼ ﻝﺠ‪‰‰‰‬ﺮاﺋﻢ أﺵ‪ّ ‰‰‰‬ﺪ ﺽ‪‰‰‰‬ﺮ ًرا ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ ﻓ‪‰‰‰‬ﻲ ﻥﻈ‪‰‰‰‬ﺮهﻢ – ﺱ‪‰‰‰‬ﺒ ًﺒﺎ ﻝﻤﺨﺎﻝﻔ‪‰‰‰‬ﺎت ﻗﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ وﻣ‪‰‰‰‬ﺪﺧ ً‬‫اﻝﻤﺠﺘﻤﻊ‪.‬‬ ‫اﻟﻌﻼﻗﺔ ﺑﲔ ﺗﻠﻚ اﻟﻈﺎﻫﺮة وأﻓﻮل اﳊﻀﺎرات‪:‬‬ ‫وﻣ‪‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‬ﺔ ﻥﻈﺮﻥ‪‰‰‰‬ﺎ‪ :‬ﻓﻬ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﺎهﺮة ﺕﺮﺝ‪‰‰‰‬ﻊ إﻝ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻷﺱ‪‰‰‰‬ﺒﺎب ﻣﺠﺘﻤﻌ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻲ‬ ‫ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ وﺕﺄﺧ‪‰‰‰‰‰‬ﺬ ﺵ‪‰‰‰‰‰‬ﻜﻞ اﻝﻔﺎﺡﺸ‪‰‰‰‰‰‬ﺔ اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرات‪ ،‬أو‬ ‫ﺑﻤﻌ‪‰ ‰‰‬ـﻨﻲ أدق ﻓ‪‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ ازده‪‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‬ﺎرة وﺕﺮﻓﻬ‪‰‰‰‰‬ﺎ‪ ،‬واﻃﻤﺌﻨﺎﻥﻬ‪‰‰‰‰‬ﺎ اﻝﺨ‪‰‰‰‰‬ﺎرﺝﻲ‪،‬‬ ‫ﻋ‪‰‰‬ـﻨﺪﻣﺎ یﺼ‪‰‰‰‬ﻞ ﻣﻨﺤﻨ‪‰‰‬ﻲ اﻝﺼﻌ‪‰‰‬ـﻮد إﻝ‪‰‰‬ﻲ ﻥﻘﻄ‪‰‰‰‬ﺔ اﻝﻘﻤّ‪‰‰‬ﺔ ویﺒ‪‰‰‰‬ﺪأ ﻓ‪‰‰‰‬ﻲ اﻻﻥﺤ‪‰‰‰‬ﺪار ﺡﺘ‪‰‰‬ﻲ وإن‬ ‫اﺱﺘﻘﺮ ﻓﺘﺮة‪ ،‬أو ﺑﺪا ﻣﺴﺘﻘ ًﺮا ﻋـﻨﺪ اﻝﻘﻤﺔ‪.‬‬ ‫وه‪‰‰‰‰‰‬ﻲ أیﻀً‪‰‰‰‰‰‬ﺎ ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ أو ﺕﺒﻘ‪‰‰‰‰‰‬ﻰ ﻣﻨﺘﺸ‪‰‰‰‰‰‬ﺮة ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‰‬ﻲ اﻥﻬ‪‰‰‰‰‰‬ﺎرت‬ ‫ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻬﺎ‪ ،‬وأﺕ‪‰‰‰‰‬ﻴﺢ ﻝﻬ‪‰‰‰‰‬ﺎ ﻷﺱ‪‰ ‰‰‬ﺒﺎب ﻏ‪‰ ‰‰‬ـﻴﺮ ﻃﺒﻴﻌﻴ‪‰‰‰‰‬ﺔ‪ ،‬وﺱ‪‰‰‰‰‬ﺎﺋﻞ اﻝﺘ‪‰‰‰‰‬ﺮف‪ ،‬ﻣ‪‰‰‰‰‬ﻊ ﻓﻘ‪‰‰‰‰‬ﺪان‬ ‫اﻝﻘﻮة اﻝﺬاﺕﻴﺔ‪ ،‬وﻓﻘﺪان اﻝﺮﻏـﺒﺔ واﻝﻘﺪرة ﻋـﻠﻲ اﻝﺨﺮوج ﻣﻦ ﻣﺮﺡﻠﺔ اﻝﺘﺨﻠﻒ‪.‬‬ ‫وإذا آﻨ‪‰‰‰‬ﺎ ﺱﻨﺸ‪‰‰‰‬ﺮح ﻥﻈﺮیﺘﻨ‪‰‰‰‬ﺎ ﺑﺎﻝﺘﻔﺼ‪‰‰‰‬ﻴﻞ‪ ،‬إ ﱠﻻ أﻥﱠ‪‰ ‰‬ﻪ ﺕﺠ‪‰‰‰‬ﺪر اﻹﺵ‪‰ ‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ رﻓ‪‰‰‰‬ﺾ "‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﻣﻮﺝ‪‰‰‰‬ﻮد ﻓ‪‰‰‰‬ﻲ‬ ‫ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " ﻝﻬ‪‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﺤﻀ‪‰‰‰‬ﺎري‪ .‬ﻓﻬ‪‰‰‰‬ﻮ یﻘ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ن اﻝﻔ‪‰‰‰‰‬ﺎرق ه‪‰‰‰‰‬ﻮ ﻓﻘ‪‰‰‰‰‬ﻂ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ إﺑﺎﺡﺘ‪‰‰‰‰‬ﻪ‪ ،‬أو ﺕﺤﺮیﻤ‪‰‰‰‰‬ﻪ‪.‬‬ ‫آ‪‰‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﺼﻮر واﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت‪ .‬وأ ﱠ‬ ‫وی‪‰‰‰‬ﺮﻓﺾ اﻝﻘ‪‰‰‰‬ﻮل ﺑﺄﻥﱠ‪‰ ‰‬ﻪ یﻈﻬ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬ﻓﻴﻘ‪‰‰‰‬ﻮل‪ ":‬إﻥ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﻼل اﻝﻘ‪‰‰‰‬ﺮﻥﻴﻦ‬ ‫اﻷوﻝ‪‰‰‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‰‰‬ﻦ ﻋُ‪‰ ‰‰‰‬ـﻤْﺮ اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‰‬ﺔ‪ ،‬ﻋ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ آﺎﻥ‪‰‰‰‰‰‬ﺖ روﻣ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ﻗﻤّ‪‰ ‰‰‰‬ﺔ اﻝﻘ‪ّ ‰ ‰‰‰‬ﻮة‬ ‫واﻝﻨﻔ‪‰‰‰‬ﻮذ‪ ،‬اﻥﺘﺸ‪‰‰‰‬ﺮت آﺘﺎﺑ‪‰‰‰‬ﺎت اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝﻠ‪‰‰‰‬ﻮﻃ ّﻴﻴﻦ "‪ .‬وﻥﺤ‪‰‰‰‬ﻦ ﻻ ﻥﻘ‪‰‰‰‬ﻮل ﺧ‪‰‰‰‬ﻼف ذﻝ‪‰‰‰‬ﻚ‪.‬‬ ‫ن اﻝﻈ‪‰‰‰‬ﺎهﺮة ﻻ ﺕﺸ‪‰‰‰‬ﻴﻊ ﺑﻌ‪‰‰‰‬ﺪ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬وﻻ ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ ﻥﺘ‪‰‰‰‬ﺎﺋﺞ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ ،‬ﺑ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫إﱠ‬ ‫ﻋﻼﻣ‪‰‰‰‬ﺎت اﻷﻓ‪‰‰‰‬ﻮل‪ ،‬وﻣ‪‰‰‰‬ﻦ أﺱ‪‰‰‰‬ﺒﺎب اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬وه‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﺪأ ﻓ‪‰‰‰‬ﻲ اﻝﻈﻬ‪‰‰‰‬ﻮر ﻋ‪‰ ‰‬ـﻨﺪهﺎ یﺼ‪‰‰‰‬ﻞ‬ ‫اﻝﻤﻨﺤﻨ‪‰‰‬ﻲ ‪ -‬آﻤ‪‰‰‬ﺎ ﻗﻠﻨ‪‰‰‬ﺎ ‪ -‬إﻝ‪‰‰‬ﻲ أﻋ‪‰‰‬ـﻠﻲ ﻥﻘﻄ‪‰‰‬ﺔ‪ .‬وﻗ‪‰‰‬ﺪ یﺒﻘ‪‰‰‬ﻲ اﻝﻤﻨﺤﻨ‪‰‰‬ﻲ ﺙﺎﺑﺘً‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ اﻝﻈ‪‰‰‬ﺎهﺮ‪،‬‬ ‫وﺕﺒﻘ‪‰ ‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ أو اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ‪ ،‬أو اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﻌ‪‰ ‰‰‬ـﻨ ّﻴﺔ ﻣﺘﺮ ّﺑﻌ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻘﻤّ‪‰ ‰‰‬ﺔ‬ ‫ﻝﻌ‪ّ ‰‰‬ﺪة ﻗ‪‰‰‬ﺮون‪ ،‬ﻝﺴ‪‰‰‬ﺒﺐ ﺑﺴ‪‰‰‬ﻴﻂ‪ ،‬أﻥﱠ‪‰‰‬ﻪ ﻻ ُﺕﻮﺝ‪‰‰‬ﺪ ﺡﻀ‪‰‰‬ﺎرة أﺧ‪‰‰‬ﺮي ﻗ‪‰‰‬ﺎدرة ﻋ‪‰‰‬ـﻠﻲ إزاﺡﺘﻬ‪‰‰‬ﺎ‪،‬‬ ‫أو ﺝ‪‰‰‰‰‬ﺎهﺰة ﻝﻘﻠﺒﻬ‪‰‰‰‰‬ﺎ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﺴ‪‰‰‰‰‬ﺎﺋﺪة‪ ،‬ﺕﺘﻮﻗ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ اﻝﻨﻤ‪‰‰‰‰‬ﻮ واﻝﺼﻌ‪‰ ‰‰‬ـﻮد‪،‬‬ ‫وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰ ‰‬ﱠﻢ ﺕﺒ‪‰ ‰‬ﺪأ رﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﺪار ﺑﻈﻬ‪‰‰‰‬ﻮر ﻋ‪‰ ‰‬ـﻮاﻣﻞ اﻹﻥﻬﻴ‪‰‰‰‬ﺎر‪ ،‬وﻣﻤﺎرﺱ‪‰ ‰‬ﺎت اﻝﺘ‪‰‰‰‬ﺮف‪،‬‬ ‫ویﻌ‪‰ ‰‰‬ـﻜﻒ ﻣﺘﺮﻓﻮه‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻔﺴ‪‰‰‰‰‬ﻖ ﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺡﺘ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺄﺕﻲ أﻣ‪‰‰‰‰‬ﺮ اﷲ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻜﻞ ﻗ‪‰‰‰‰‬ﻮة‬ ‫إﻥﺴ‪‰ ‰‬ﺎﻥﻴﺔ أآﺜ‪‰‰‰‬ﺮ ﺧﺸ‪‰‰‰‬ﻮﻥﺔ وأآﺜ‪‰‰‰‬ﺮ ﺕﻘﺸ‪ً ‰ ‰‬ﻔﺎ‪ .‬وﻇﻬﻮره‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻨﺪ وﺹ‪‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ‬ ‫ذروة ﺕﺄﻝﻘﻬﺎ یﺨﺪع اﻝﺪارس‪ ،‬ویﺠﻌـﻠﻪ‬ ‫ــــــــــــــــ‬

‫‪-٨٨‬‬‫یﻈ‪‰‰‰‬ﻦ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻋﻼﻣ‪‰‰‰‬ﺔ أو ﺡﺘ‪‰‰‰‬ﺐ ﺱ‪‰‰‰‬ﺒﺐ اﻝﺘﻘ‪‰‰‰‬ﺪم‪ .‬وه‪‰‰‰‬ﻲ ﺡﻘً‪‰‰‰‬ﺎ ﻗﺮیﻨ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺘﻘ‪‰‰‰‬ﺪم‪،‬‬ ‫وﻝﻜﻨﻬﺎ ﻓﻲ ﻥﻔﺲ اﻝﻮﻗﺖ ﻣﺆﺵﺮ اﻹﻥﻬﻴﺎر‪.‬‬ ‫ﻓﻔ‪‰‰‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﺼﻌ‪‰ ‰‰‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري‪ ،‬ﺕﻨﺘﺸ‪‰‰‰‰‰‬ﺮ اﻝﻘ‪‰‰‰‰‰‬ﻴﻢ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﺤﻘ‪‰‰‰‰‰‬ﻖ اﻝﻘ‪‰‰‰‰‰‬ﻮة‪،‬‬ ‫ﻼ‪ ،‬ﻓ‪‰‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺔ اﻝﺤﺒﻠ‪‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎﻝﻤﻴﻼد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬آ‪‰‰‰‬ﺎن یﻔﺨ‪‰‰‰‬ﺮ ﺑﺄﻥﱠ‪‰‰‬ﻪ واﻝ‪‰‰‰‬ﺪ‬ ‫ﻓﺎﻝﻌ‪‰‰‬ـﺮﺑﻲ‪ ،‬ﻣ‪‰‰‰‬ﺜ ً‬ ‫ﻋ‪‰‰‰‰‰‬ـﺸﺮة وأخ ﻝﻌ‪‰‰‰‰‰‬ـﺸﺮة وﻋ‪‰‰‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‰‬ـﺸﺮة‪ ،‬وﺧ‪‰‰‰‰‰‰‬ﺎل ﻋ‪‰‰‰‰‰‬ـﺸﺮة ‪ . .‬وآﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﻣﻘ‪‰‰‰‰‰‰‬ﺎیﻴﺲ‬ ‫اﻝﺠﻤ‪‰‰‰‬ﺎل ه‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﻲ ﺕﻄﺒ‪‰‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻥﺜ‪‰‰‰‬ﻲ اﻝﻮﻝ‪‰‰‰‰‬ﻮدة اﻝﻘ‪‰‰‰‰‬ﺎدرة ﻋ‪‰‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‬ﻦ ﺕﻐ‪‰‰‰‬ـﺬیﺔ‬ ‫ن اﻝﺼﻌ‪‰‰‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬یﺘﻄﻠ‪‰‰‰‬ﺐ‬ ‫وﻝﻴ‪‰‰‰‬ﺪهﺎ‪ :‬آﺒ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﺪر وآﺒ‪‰‰‰‬ﺮ اﻝ ُﻌﺠﻴ‪‰‰‰‬ﺰة ‪ ...‬ذﻝ‪‰‰‰‬ﻚ أ ﱠ‬ ‫اﻝﻜﺜ‪‰‰‰‰‬ﺮة اﻝﻌ‪‰ ‰‰‬ـﺪدیﺔ‪ ،‬ویﻐ‪‰ ‰‰‬ـﻠﺐ ﻣﺼ‪‰‰‰‰‬ﻠﺤﺔ اﻷﺱ‪‰‰‰‰‬ﺮة ﻋ‪‰ ‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‬ﺎب اﻝﻔ‪‰‰‰‰‬ﺮد‪ ،‬واﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‬ ‫ﻋـﻠﻲ اﻷﺱﺮة‪ ..‬وﻣﻦ ﺙﻢ یﻨﺪﻓﻊ اﻝﺮﺝﺎل إﻝﻲ اﻝﺰواج ﻝﻠﺘﻜﺎﺙﺮ وﻣﺒﺎهﺎة اﻷﻣﻢ‪.‬‬ ‫وﻻ ﺕ‪‰‰‰‰‬ﺮي اﻝﻤ‪‰‰‰‰‬ﺮأة ﻝﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰ ‰‰‬ﻦ ﻣﻬﻤّ‪‰ ‰‰‬ﺔ أﺵ‪‰‰‰‰‬ﺮف وﻻ أﺱ‪‰ ‰‰‬ﻤﻲ ﻣ‪‰ ‰‰‬ﻦ إﻥﺠ‪‰‰‰‰‬ﺎب وﺕﺮﺑﻴ‪‰‰‰‰‬ﺔ‬ ‫ﻣﺤ‪‰‰‰‬ﺎرﺑﻴﻦ وﺑﻨ‪‰ ‰‬ﺎة‪ ،‬ﻋ‪‰ ‰‬ـﻨﺎﺹﺮ ﻣﺒﺎه‪‰‰‰‬ﺎة اﻷﻣ‪‰‰‰‬ﻢ‪ ،‬وﻝ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‬ﺎب ﻣﺘﻌ‪‰ ‰‬ـﺘﻬﺎ‬ ‫ن ﺱ‪‰ ‰‰‬ﻌﺎدﺕﻬﺎ اﻝﻘﻮﻣﻴّ‪‰ ‰‰‬ﺔ واﻝﺤﻀ‪‰‰‰‰‬ﺎر ّیﺔ ﺕﻐ‪‰ ‰‰‬ـﻄﻲ‪ ،‬وﺕﻌ‪ّ ‰ ‰‰‬ﻮض ﻣﺘﺎﻋ‪‰ ‰‰‬ـﺒﻬﺎ‬ ‫اﻝﻔﺮدی‪‰‰‰‰‬ﺔ‪ ،‬ذﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬ ‫ن ﻣﺘﻌ‪‰ ‰‬ـﺘﻬﺎ اﻝﻔﺮدیّ‪‰ ‰‬ﺔ ﺕﺘﺤﻘ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﻼل ه‪‰‰‰‬ﺬا اﻝﺘﻔ‪ّ ‰‰‬ﻮق اﻝﺤﻀ‪‰‰‰‬ﺎري ‪. .‬‬ ‫اﻝﻔﺮدی‪‰‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ إ ﱠ‬ ‫وﻻ ﺕﻮﺝ‪‰‰‰‬ﺪ ﺡﻀ‪‰‰‰‬ﺎرة ﺹﺎﻋ‪‰ ‰‬ـﺪة‪ ،‬ﻣﺎرﺱ‪‰‰‰‬ﺖ ﺕﺤﺪی‪‰‰‰‬ﺪ اﻝﻨﺴ‪‰ ‰‬ﻞ أو أﺡﺒّ‪‰ ‰‬ﺖ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻌﺠﻔ‪‰‰‰‬ﺎء‬ ‫اﻝﻌ‪‰‰‰‬ﺎﻗﺮ‪ ،‬أو اﺱﺘﻐ‪‰ ‰‬ـﺮﻗﺘﻬﺎ اﻝﻤﺘ‪‰‰‰‬ﻊ واﻝﻠ‪‰‰‰‬ﺬات اﻝﻔﺮدی‪‰‰‰‬ﺔ – أو آﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻊ ﺑﺤﺜﻨ‪‰‰‰‬ﺎ ‪-‬‬ ‫ﺸﺖ ﻓﻴﻬﺎ هﺬﻩ اﻝﻈﺎهﺮة ‪. ..‬‬ ‫أﺑﺎﺡﺖ اﻝﻠﻮاط‪ ،‬أو ﺕﻔ ّ‬ ‫ﻓ‪‰‰‰‬ﺈذا ﻣ‪‰‰‰‬ﺎ اﻥﺘﺼ‪‰‰‰‬ﺮت اﻝﺤﻀ‪‰‰‰‬ﺎرة ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺤ‪ّ ‰ ‰‬ﺪیﻬﺎ‪ ،‬وﺡﻘﻘ‪‰‰‰‬ﺖ أﻣﻨﻬ‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‬ﻮﻣﻲ‪ ،‬وﺑ‪‰‰‰‬ﺪأت‬ ‫ﻓ‪‰‰‰‰‬ﻲ اﻻﺱ‪‰ ‰‰‬ﺘﻤﺘﺎع ﺑﻨﺘ‪‰‰‰‰‬ﺎﺋﺞ ﺑﻨﺎﺋﻬ‪‰‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﺕﻐ‪‰ ‰‰‬ـ ّﻴﺮت اﻝﻤﻘ‪‰‰‰‰‬ﺎیﻴﺲ وﻥﻤ‪‰‰‰‰‬ﺎ اﻝﺸﻌ‪‰ ‰‰‬ـﻮر‬ ‫اﻝﻔ‪‰‰‰‬ﺮدي ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‬ﺎب اﻝﻤﺴ‪‰‰‰‬ﺌﻮﻝﻴﺔ اﻝﺠﻤﺎﻋ‪‰ ‰‬ـﻴﺔ‪ ،‬ویﺘﻀ‪‰‰‰‬ﺨﻢ إﺡﺴ‪‰‰‰‬ﺎس اﻝﻔ‪‰‰‰‬ﺮد ﺑﺬاﺕ‪‰‰‰‬ﻪ‪،‬‬ ‫وﺡﺮﺹ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ زی‪‰‰‰‰‬ﺎدة ﺕﻤﺘ‪‰‰‰‰‬ﻊ ه‪‰‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‰‬ﺬات ‪ ..‬وﺕﺘﺮاﺝ‪‰‰‰‰‬ﻊ اﻝﺮﻏ‪‰‰‰‬ـﺒﺔ اﻻﺱﺘﺸ‪‰‰‰‰‬ﻬﺎدیﺔ‪،‬‬ ‫أو اﻻﺱﺘﻌ‪‰ ‰‰‰‬ـﺪاد ﻝﻠﺘﻀ‪‰‰‰‰‰‬ﺤﻴﺔ‪ ،‬ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي اﻝﺠﻴ‪‰‰‰‰‰‬ﻞ اﻝﻮاﺡ‪‰‰‰‰‰‬ﺪ‪ ،‬وﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬ ‫اﻷﺝﻴﺎل‪ ،‬ﻓﺎﻝﺠﻴﻞ اﻝﺤﺎﺽﺮ ﻻ یﻌـﻨﻴﻪ وﻻ یﺮیﺪ اﻝﺘﻀﺤﻴﺔ ﻣﻦ أﺝﻞ اﻝﺠﻴﻞ اﻝﻘﺎدم‪.‬‬ ‫یﺴ‪‰‰‰‬ﻮد ﺵ‪‰‰‰‰‬ﻌﺎر‪ :‬أﻥ‪‰‰‰‰‬ﺎ وﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‰‬ﺪي اﻝﻄﻮﻓ‪‰‰‰‰‬ﺎن‪ ،‬أو ﻣ‪‰‰‰‰‬ﺎ یﺘ‪‰‰‰‰‬ﺮ ّدد ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب اﻵن "‬ ‫ﺤﻲ ﺑﻬ‪‰‰‰‬ﺎ ﻣ‪‰ ‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﺝﻴ‪‰‰‰‬ﻞ ﺁﺧ‪‰‰‰‬ﺮ‬ ‫ه‪‰‰‬ﺬﻩ ﺡﻴ‪‰‰‰‬ﺎﺕﻲ " وه‪‰ ‰‬ﻲ " ﺡﻴ‪‰‰‰‬ﺎة واﺡ‪‰‰‰‬ﺪة " ﻓﻠﻤ‪‰‰‰‬ﺎذا أﺽ‪ّ ‰‰‬‬ ‫‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٨٩‬‬‫ﻻ یﺤﺒ‪‰‰‰‬ﻮن اﻻدﺧ‪‰‰‰‬ﺎر‪ ،‬وﻻ اﻝﺘﻘﺘﻴ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﻨﻔﺲ ﻹﻋ‪‰ ‰‬ـﻄﺎء ﻣﺴ‪‰‰‰‬ﺘﻮي أﻋ‪‰ ‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺘﻌ‪‰‰‰‰‬ـﻠﻴﻢ أو اﻝﺤﻴ‪‰‰‰‰‬ﺎة ﻷﻃﻔ‪‰‰‰‰‬ﺎﻝﻬﻢ إﻻ ﻓ‪‰‰‰‰‬ﻲ أﺽ‪‰‰‰‰‬ﻴﻖ اﻝﺤ‪‰‰‰‰‬ﺪود‪ ،‬أو إﻝ‪‰‰‰‰‬ﻲ اﻝﺤ‪ّ ‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي ﻻ‬ ‫یﺴ‪‰‰‰‰‬ﺒﺐ ﻝﻬ‪‰‰‰‰‬ﻢ ﻣﺘﺎﻋ‪‰‰‰‰‬ﺐ أآﺒ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺘ‪‰‰‰‰‬ﻊ اﻝﺘ‪‰‰‰‰‬ﻲ یﺘﻄﻠﻌ‪‰‰‰‰‬ﻮن إﻝﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل‬ ‫ن اﻻﻥﻔ‪‰‰‰‰‰‰‬ﺎق ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻷوﻻد " اﺱ‪‰‰‰‰‰‬ﺘﺜﻤﺎر " ﺝﻴّ‪‰‰‰‰‰‬ﺪ ﻷﻣ‪‰‰‰‰‰‰‬ﻮاﻝﻬﻢ ‪ ..‬ﺑ‪‰‰‰‰‰‰‬ﻞ‬ ‫إﻗﻨﺎﻋ‪‰‰‰‰‰‬ـﻬﻢ ﺑ‪‰‰‰‰‰‰‬ﺄ ﱠ‬ ‫یﺘﺤ ّﻮﻝ‪‰‰‰‰‰‬ﻮن إﻝ‪‰‰‰‰‰‬ﻰ آﺮاهﻴ‪‰‰‰‰‰‬ﺔ اﻹﻥﺠ‪‰‰‰‰‰‬ﺎب‪ ،‬ﻓﻴﻠﺠ‪‰‰‰‰‰‬ﺄون إﻝ‪‰ ‰‰‰‬ﻲ ﺕﺤﺪی‪‰‰‰‰‰‬ﺪ اﻷﺱ‪‰‰‰‰‰‬ﺮة‪ ،‬وﺕﺼ‪‰‰‰‰‰‬ﺒﺢ‬ ‫اﻷﺱ‪‰ ‰‰‰‬ﺮة اﻝﻨﻤﻮذﺝﻴ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‰‰‬ﺎ " وﻝ‪‰‰‰‰‰‬ﺪ وﺑﻨ‪‰‰‰‰‰‬ﺖ " ﻝﻜ‪‰‰‰‰‰‬ﻲ ﻻ ی‪‰‰‰‰‰‬ﻨﺨﻔﺾ ﻣﺴ‪‰‰‰‰‰‬ﺘﻮي‬ ‫ﻒ اﻷﻣﻬ‪‰‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﻣﻌ‪‰ ‰‰‬ـﻴﺸﺘﻬﻢ‪ ،‬وﻝﻜ‪‰ ‰‰‬ﻲ ﻻ ﺕﺘﺒ‪‰‰‰‰‬ﺪد ﺡﻴ‪‰‰‰‰‬ﺎﺕﻬﻢ ﻓ‪‰‰‰‰‬ﻲ ﺕﺮﺑﻴ‪‰‰‰‰‬ﺔ اﻷوﻻد‪ ،‬وﺕﻜ‪ّ ‰ ‰‰‬‬ ‫ن اﻝﺮﺽ‪‰‰‰‰‰‬ﺎﻋﺔ ﺕﻔﺴ‪‰‰‰‰‰‬ﺪ اﻝﺜ‪‰‰‰‰‰‬ﻮب وﺝﻤ‪‰‰‰‰‰‬ﺎل اﻝﺼ‪‰‰‰‰‰‬ﺪر‪ .‬وﺕﻨﻘﻠ‪‰‰‰‰‰‬ﺐ‬ ‫أرﺽ‪‰‰‰‰‰‬ﺎع أوﻻده‪‰‰‰‰‰‬ﻦ‪ ،‬ﻷ ﱠ‬ ‫اﻝﻤﻘ‪‰‰‰‬ﺎیﻴﺲ ﺑﻤ‪‰‰‰‬ﺎ یﺨ‪‰‰‰‬ﺪم ه‪‰‰‰‬ﺬﻩ اﻷه‪‰‰‰‬ﺪاف‪ ،‬ﻓﺘﺼ‪‰‰‰‬ﺒﺢ اﻝﻤ‪‰‰‰‬ﺮأة اﻝﻮﻝ‪‰‰‰‬ﻮد ﻣﺬﻣﻮﻣ‪‰‰‰‬ﺔ‪ ،‬واﻝﻌﺎﺋﻠ‪‰‰‰‬ﺔ‬ ‫اﻝﻜﺒﻴ‪‰‰‬ﺮة اﻷﻓ‪‰‰‬ﺮاد ﻏ‪‰‰‬ـﻴﺮ ﺡﻜﻴﻤ‪‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‬ﻞ ﺡﺘ‪‰‰‬ﺐ ﻣﻘ‪‰‰‬ﺎیﻴﺲ اﻝﺠﻤ‪‰‰‬ﺎل ﺕﺘﻐ‪‰‰‬ـﻴّﺮ ﻓﻴﺒ‪‰‰‬ﺪأ اﻹﻋﺠ‪‰‰‬ﺎب‬ ‫ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻝﻨﺤﻴﻔ‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻻ ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ اﻝﺤﻤ‪‰‰‰‬ﻞ إﻻ ﺑﺼﻌ‪‰ ‰‬ـﻮﺑﺔ‪ ،‬وﻻ ﺹ‪‰‰‰‬ﺪر ﻝﻬ‪‰ ‰‬ﺎ ﻹرﺽ‪‰‰‰‬ﺎع‬ ‫اﺑﻨﻬ‪‰‰‰‬ﺎ أو " اﻝﻐﻼﻣﻴ‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﺪ "‪ ..‬ﺙ‪ّ ‰‰‬ﻢ ﺕ‪‰‰‰‬ﺄﺕﻲ اﻝﺨﻄ‪‰‰‰‬ﻮة اﻝﻄﺒﻴﻌﻴ‪‰‰‰‬ﺔ ﻥﺤ‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﺸﻖ " اﻝﻐ‪‰‰‰‬ﻼم‬ ‫" اﻝ‪‰‰‰‰‬ﺬي ﻻ یﻨﺠ‪‰‰‰‰‬ﺐ وﻻ یﺤﻤ‪‰‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝ ّﻴﺔ ﻋﺎﺋﻠﻴّ‪‰ ‰‰‬ﺔ وﻻ ﻗﻮﻣﻴّ‪‰ ‰‰‬ﺔ وﻻ ﺡﻀ‪‰‰‰‰‬ﺎر ّیﺔ ‪ ..‬أي‬ ‫اﻝﻔﺮدیﺔ ﻓﻲ ﻗﻤﺘﻬﺎ ‪ ..‬وﻣﻦ هﻨﺎ ﻓﻨﺤﻦ ﻥﺮاهﺎ ﻇﺎهﺮة اﻥﻘﺮاض ﺡﻀﺎري‪.‬‬ ‫ﻇﺒﻲ یـﺮق اﻝﻤﺎء ﻓﻲ وﺝﻨﺎﺕﻪ ویﺮق ﻋـﻮدﻩ‬ ‫ویﻜﺎد ﻣﻦ ﺵﺒﻪ اﻝﻌﺬار ي ﻓﻴﻪ أن ﺕﺒﺪو ﻥﻬﻮدﻩ‪.‬‬ ‫اﻝﺤﺴﻦ اﻝﻤﻬﻠﺒﻰ‬ ‫وآ‪‰‰‰‰‬ﺎن اﻝﻤﺨﻨﺜ‪‰‰‰‰‬ﻮن ﻣﻮﺝ‪‰‰‰‰‬ﻮدیﻦ وﻣﻌ‪‰‰‰‰‬ﺮوﻓﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺎهﻠﻴ‪‰‰‰‰‬ﺔ‪ ،‬واﺱ‪‰‰‰‰‬ﺘﻤﺮوا ﻝﻔﺘ‪‰‰‰‰‬ﺮة‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ زﻣ‪‰ ‰‬ﻦ رﺱ‪‰‰‰‬ﻮل اﷲ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ وآ‪‰‰‰‬ﺎﻥﻮا ی‪‰‰‰‬ﺪﺧﻠﻮن ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﺴ‪‰‰‰‬ﺎء ویﻘﻮﻣ‪‰‰‰‬ﻮن‬ ‫ﺑ‪‰‰‰‬ﺪور اﻝﺨﺎﻃﺒ‪‰‰‰‬ﺔ ‪ ..‬ﺙ‪‰‰‰‬ﻢ اﺧﺘﻔ‪‰‰‰‬ﻰ ﺡ‪‰ ‰‬ﺪیﺜﻬﻢ ﺹ‪‰‰‰‬ﺪر اﻹﺱ‪‰‰‰‬ﻼم ﻝﻴﻈﻬ‪‰‰‰‬ﺮوا ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﻞ اﻝﺪوﻝ‪‰‰‰‬ﺔ‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ اﻷوﻝ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻜﻞ اﻝﻔﻨ‪‰‰‰‰‬ﺎﻥﻴﻦ أو اﻝﻤﻐ‪‰‰‰‬ـﻨﻴﻴﻦ آﻤ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ اﻝﺤ‪‰‰‰‰‬ﺎل اﻵن ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﻐ‪‰‰‰‬ﺮب‪ .‬ﻓ‪‰‰‰‬ﺄ ّول ﻣﻐ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﻮ " ﻃ‪‰‰‰‬ﻮیﺲ " آ‪‰‰‰‬ﺎن ﻣﺨﻨ ًﺜً‪‰‰‰‬ﺎ یﺤﻠ‪‰‰‰‬ﻲ یﺪی‪‰‰‰‬ﻪ ویﻠ‪‰‰‰‬ﺒﺲ ﻣ‪‰‰‰‬ﻼءة‬ ‫ﻣﺼ‪‰‰‰‰‬ﻘﻮﻝﻪ ویﻀ‪‰‰‰‰‬ﺮب ﺑﺎﻝ‪‰‰‰‰‬ﺪف‪ .‬وآﻤ‪‰‰‰‰‬ﺎ ﻥﺸ‪‰‰‰‰‬ﺎهﺪ اﻵن ﻓ‪‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‬ﺮب ﺕﻨﺘﻘ‪‰‰‰‰‬ﻞ اﻝﻤﻮﺽ‪‰‰‰‰‬ﺔ أو‬ ‫اﻻﻥﺤ‪‰‰‰‰‰‬ﺮاف ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻔﻨ‪‰‰‰‰‰‬ﺎﻥﻴﻴﻦ ﻝﻠﺸ‪‰‰‰‰‰‬ﺒﺎب ویﺸ‪‰‰‰‰‰‬ﺘﻬﺮ ﺑﻬ‪‰‰‰‰‰‬ﺎ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‰‬ﻮن ویﺘﻐ‪‰‰‰‰‬ـ ّﻨﻲ ﺑﻬ‪‰‰‰‰‰‬ﺎ‬ ‫اﻝﺸ‪‰‰‰‬ﻌﺮاء ﺑ‪‰‰‰‬ﻞ ﺕﺼ‪‰‰‰‬ﺒﺢ ﺹ‪‰‰‰‬ﻔﺔ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻔﺎت اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ وﻋﻼﻣ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ‬ ‫اﻷرﺱﺘﻘﺮاﻃﻴﺔ یﻘﻮل اﻝﺸﺎﻋـﺮ اﻝﻔﺎﺝﺮ‪:‬‬ ‫ــــــــــــــــ‬

‫‪-٩٠‬‬‫ﺑﺄﺑﻲ ﻃﺒﻲ آﻠﻔﺖ ﺑﻪ واﺽﺢ اﻝﺨﺪیﻦ واﻝﻔﻠﺞ‬ ‫ﻣ ّﺮ ﺑﻲ ﻓﻲ ذي ﺧﻨ ٍ‬ ‫ﺚ ‪(١) ... ... ... ...‬‬ ‫وﻗﺎل أﺑﻮ ﺱﻮیﺪ‪:‬‬ ‫آ‪‰‰‰‬ﺎن ﻝﺤﺒﻴ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﻦ أوس ﺡﻤ‪‰‰‰‬ﺎر وﺡﺼ‪‰ ‰‬ﺎن وﻏ‪‰‰‰‬ﻼم ﻣﺨﻨ‪‰‰‰‬ﺚ ﻓ‪‰ ‰‬ﺈذا ﻥ‪‰ ‰‬ﺰل أﺧ‪‰‰‰‬ﺬ اﻝﺤﻤ‪‰‰‰‬ﺎر‬ ‫ﺠﻦ ﻓﻲ آﻼﻣﻪ)‪.(٢‬‬ ‫یﻨﻬﻖ واﻝﻐﻼم َیﻤْ ُ‬ ‫وآﺎﻥﺖ ﻣﺮاوح اﻝﺨﻠﻔﺎء ﻣﻜﺘﻮب ﻋﻠﻴﻬﺎ‪:‬‬ ‫أﻥـﺎ ﻓﻲ اﻝﻜﻒ ﻝﻄﻴﻔـﺔ ﻣﺴﻜﻨﻲ ﻗﺼﺮ اﻝﺨﻠﻴﻔﺔ‬ ‫أﻥــﺎ ﻻ أﺹـــــﻠﺢ إﻻ ﻝﻈــﺮیﻒ أو ﻇـــﺮیﻔﺔ‬ ‫أو وﺹﻴﻒ ﺡﺴﻦ اﻝﻘـ ّﺪ ﺵﺒﻴﺒــﻪ ﺑﺎﻝـــﻮﺹﻴﻔﺔ )‪(٣‬‬ ‫ن‬ ‫وﻥﺤ‪‰‰‰‰‬ﻦ ﻣ‪ّ ‰ ‰‰‬ﺮة أﺧ‪‰ ‰‰‬ﺮي ﻥﺨ‪‰‰‰‰‬ﺎﻝﻒ " ﺝ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻮزول " اﻝ‪‰‰‰‰‬ﺬي رﻓ‪‰‰‰‰‬ﺾ اﻝﻘ‪‰ ‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫ن ه‪‰ ‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي ‪ -‬یﻘ‪‰ ‰‬ﻮل – یﻌ‪‰ ‰‬ـﻨﻲ‬ ‫إﺑﺎﺡ‪‰‰‰‬ﺔ اﻝﺸ‪‰ ‰‬ﺬوذ ﺕ‪‰‰‰‬ﺆ ّدي إﻝ‪‰‰‰‬ﻲ اﻥﻘ‪‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﻜﺎن‪ .‬ﻷ ﱠ‬ ‫ن ﻝﻮ أﺑﻴﺢ اﻝﺸﺬوذ ﻻﻥﺼﺮف اﻝﺠﻤﻴﻊ وﺕﺮآﻮا اﻝﺠﻨﺲ اﻝﻄﺒﻴﻌﻲ!‪...‬‬ ‫اﻝﺘﺴﻠﻴﻢ ﺑﺄ ﱠ‬ ‫ن اﻻﺕﻬ‪‰‰‰‰‬ﺎم واﻝ‪‰‰‰‰‬ﺪﻓﺎع آﻠﻴﻬﻤ‪‰‰‰‰‬ﺎ ﻓﻴ‪‰‰‰‰‬ﻪ ﻣﺒﺎﻝﻐ‪‰‰‰‰‬ﺔ ﺵ‪‰ ‰‰‬ﺪیﺪة‪ ،‬ﻓﺼ‪‰‰‰‰‬ﺤﻴﺢ ﺱ‪‰ ‰‰‬ﺘﺒﻘﻲ‬ ‫وﻥﻘ‪‰‰‰‰‬ﻮل إ ﱠ‬ ‫اﻝﻨﺴ‪‰‰‰‬ﺒﺔ اﻝﻜﺒ‪‰‰‰‬ﺮي ﺕﻔﻀّ‪‰ ‰‬ﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ اﻝﻄﺒﻴﻌ‪‰ ‰‬ﻲ‪ ،‬ﻓﺤﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺎدوم وﻋ‪‰‰‰‬ﺎﻣﻮرا اﺡﺘ‪‰‰‰‬ﺎج‬ ‫ن ﻥﺴ‪‰‰‰‰‬ﺒﺔ آﺒﻴ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻷﻣ‪‰‰‰‰‬ﺮ ﻝﻐ‪‰ ‰‰‬ـﻀﺒﺔ إﻝﻬﻴّ‪‰ ‰‰‬ﺔ ﻝﻜ‪‰‰‰‰‬ﻲ یﻨﻘ‪‰‰‰‰‬ﺮض اﻝﺴ‪‰‰‰‰‬ﻜﺎن‪ .‬وﺹ‪‰ ‰‰‬ﺤﻴﺢ أ ﱠ‬ ‫اﻝ‪‰‰‰‰‬ﺬیﻦ یﻤﺎرﺱ‪‰‰‰‰‬ﻮن اﻝﺸ‪‰‰‰‰‬ﺬوذ‪ ،‬إذا اﺱ‪‰‰‰‰‬ﺘﺤﺎل ﻋ‪‰ ‰‰‬ـﻠﻴﻬﻢ ذﻝ‪‰‰‰‰‬ﻚ ﺱ‪‰ ‰‰‬ﻴﺘﺠﻬﻮن إﻝ‪‰ ‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫ن‬ ‫اﻝﻤﻌ‪‰‰‰‰‬ـﺘﺎد‪ ،‬وﻣ‪‰‰‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‰‬ﻢ یﺘﻨﺎﺱ‪‰‰‰‰‬ﻠﻮن وﻝ‪‰‰‰‰‰‬ﻮ ﻋ‪‰‰‰‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‰‰‬ﺎب ﻝ‪‰‰‰‰‰‬ﺬﺕﻬﻢ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‰‬ﺔ‪ ..‬إﻻ أ ﱠ‬ ‫اﻥﺘﺸ‪‰‰‰‰‬ﺎر ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﺕﻜﻤ‪‰‰‰‰‬ﻦ ﻓﻴ‪‰‰‰‰‬ﻪ رﻏ‪‰ ‰‰‬ـﺒﺔ اﻥﺘﺤﺎریّ‪‰ ‰‰‬ﺔ‪ ،‬رﻏ‪‰ ‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﻲ اﻹﻥﻘ‪‰‰‰‰‬ﺮاض‪،‬‬ ‫آﺮاهﻴ‪‰‰‰‬ﺔ اﻹﺱ‪‰ ‰‬ﺘﻤﺮار اﻝﺒﻴﻮﻝ‪‰‰‰‬ﻮﺝﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ ی‪‰‰‰‬ﺘ ّﻢ ﺕﺼ‪‰‰‰‬ﺮیﻒ اﻝﺠ‪‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‬ﻼ ﺡ‪‰‰‰‬ﺮث وﻻ‬ ‫زراﻋ‪‰‰‰‬ﺔ‪ ،‬وﺡﺘ‪‰ ‰‬ﻲ اﻝﺰارﻋ‪‰ ‰‬ـﻴﻦ یﻘ‪ّ ‰ ‰‬ﻞ إﻥﺘ‪‰‰‰‬ﺎﺝﻬﻢ‪ ،‬وﻓ‪‰‰‰‬ﻲ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ یﻨﺘﺸ‪‰‰‰‬ﺮ ﻓﻴﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﻠ‪‰‰‰‰‰‬ﻮاط آﻈ‪‰‰‰‰‰‬ﺎهﺮة ﺡﻀ‪‰‰‰‰‰‬ﺎریﺔ‪ ،‬ﺕ‪‰‰‰‰‰‬ﻨﺨﻔﺾ ﻥﺴ‪‰‰‰‰‰‬ﺒﺔ ﺕﺰای‪‰‰‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‰‰‬ﻜﺎن ﻝ‪‰‰‰‰‰‬ﻴﺲ ﺑﺴ‪‰‰‰‰‰‬ﺒﺐ‬ ‫اﻥﺼﺮاﻓﻬﻢ‬ ‫ـــــــــــــــــــــ‬ ‫)‪ (١‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ ‪.٧‬‬ ‫)‪ (٢‬اﻝﻌﻘﺪ اﻝﻔﺮیﺪ ‪ ٨‬ص‪.١٣٠‬‬ ‫)‪ (٣‬اﻷﻏﺎﻥﻲ ‪.٧‬‬

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‫‪-٩١‬‬‫ﻝﻠﺸ‪‰‰‰‰‬ﺬوذ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ آﻤﻨ‪‰‰‰‰‬ﺎخ ﻋ‪‰ ‰‰‬ﺎم‪ .‬وﻗ‪‰‰‰‰‬ﺪ أﺵ‪‰‰‰‰‬ﺎرت ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت إﻝ‪‰‰‰‰‬ﻲ اﻥﺘﺸ‪‰‰‰‰‬ﺎر‬ ‫ﻇ‪‰‰‰‰‬ﺎهﺮة اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰ ‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻰ ﻣﺴﺘﻌ‪‰ ‰‰‬ـﻤﺮات اﻝﻘ‪‰‰‰‰‬ﺮدة إذا ﻣ‪‰‰‰‰‬ﺎ ازدﺡﻤ‪‰‰‰‰‬ﺖ ﺑﺴ‪‰‰‰‰‬ﻜﺎﻥﻬﺎ‬ ‫ﺢ اﻝﻄﻌﺎم أو ﺡﺘﻲ ﺱﺎد اﻝﻘﻠﻖ ﺑﻴﻦ اﻝﺬآﻮر ‪..‬‬ ‫وﺽﺎق اﻝﻤﻜﺎن ﺑﺎﻝﻘﺮدة‪ ،‬أو ﺵ ّ‬ ‫اﻝﺤﻀ‪‰‰‬ﺎرات ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﺕﺼ‪‰‰‬ﻞ إﻝ‪‰‰‬ﻲ اﻝﻘﻤ‪‰‰‬ﺔ وﺕﺒ‪‰‰‬ﺪأ ﻓ‪‰‰‬ﻲ اﻹﻥﺤ‪‰‰‬ﺪار یﻜ‪‰‰‬ﻮن ﻗ‪‰‰‬ﺪ ﺕ‪‰‰‬ﻮﻓّﺮ ﻝﻬ‪‰‰‬ﺎ‬ ‫اﻷﻣ‪‰‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‰‬ﻮﻃﻨﻲ‪ ،‬أو ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻤﺴ‪‰‰‰‰‰‬ﺘﻮي اﻝﺠﻤ‪‰‰‰‰‰‬ﺎﻋﻲ‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ یﻨﺘﺸ‪‰‰‰‰‰‬ﺮ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ اﻝﻘﻠ‪‰‰‰‰‰‬ﻖ‬ ‫ﻼ‪ ،‬ﻋ‪‰‰‬ـﻠﻮ ﻥﺴ‪‰‰‰‬ﺒﺔ اﻹﻥﺘﺤ‪‰‰‰‬ﺎر ﻓ‪‰‰‬ﻲ ﺑ‪‰‰‰‬ﻼد ﺁﻣﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻮﻃﻨﻴّ‪‰‰‬ﺔ‬ ‫اﻝﻔ‪‰‰‬ﺮدي‪ .‬أﻥﻈ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺜ ً‬ ‫أﻣﻨً‪‰ ‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺒﻪ ﻣﻄﻠ‪‰‰‰‰‬ﻖ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺴ‪‰‰‰‰‬ﻮیﺪ واﻝﻮﻻی‪‰‰‰‰‬ﺎت اﻝﻤﺘﺤ‪‰‰‰‰‬ﺪة‪ .‬واﻥﻌ‪‰‰‰‰‬ﺪام ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة‬ ‫ﺕﻘﺮی ًﺒﺎ ﻓﻲ اﻝﻼﺝﺌﻴﻦ اﻝﻔﻠﺴﻄﻴﻨﻴﻴﻦ أو اﻝﻜﻤﺒﻮدیﻴﻦ‪.‬‬ ‫ن ﺡﻀ‪‰‰‰‰‰‰‬ﺎرة ﺹﺎﻋ‪‰ ‰‰‰‰‬ـﺪة ُیﺼ‪‰ ‰‰‰‰‬ﺒﺢ ﺵ‪‰‰‰‰‰‰‬ﻌﺎرهﺎ‪ :‬اﻝﻔ‪‰ ‰‰‰‰‬ﺮد ﻓ‪‰ ‰‰‰‰‬ﻲ ﺱ‪‰ ‰‰‰‰‬ﺒﻴﻞ‬ ‫ﺑﺎﺧﺘﺼ‪‰‰‰‰‰‰‬ﺎر‪ ،‬إ ﱠ‬ ‫اﻝﻤﺠﻤ‪‰‰‰‰‰‬ﻮع " وزرﻋ‪‰‰‰‰‰‬ﻮا ﻝﻨﺄآ‪‰‰‰‰‰‬ﻞ ﻓﻨ‪‰ ‰‰‰‬ﺰرع ﻝﻴ‪‰‰‰‰‰‬ﺄآﻠﻮا" وﻣ‪‰‰‰‰‰‬ﻦ " آﺎﻥ‪‰‰‰‰‰‬ﺖ ﺑﻴ‪‰‰‰‰‰‬ﺪﻩ ﻓﺴ‪‰‰‰‰‰‬ﻴﻠﺔ‬ ‫وﻗﺎﻣ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ اﻝﺴ‪‰‰‰‰‬ﺎﻋﺔ ﻓﻠﻴﺰرﻋﻬ‪‰‰‰‰‬ﺎ "‪ .‬أﻣّ‪‰ ‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻵﻓﻠ‪‰‰‰‰‬ﺔ ﻓﺸ‪‰‰‰‰‬ﻌﺎرهﺎ " ﻏ‪‰ ‰‰‬ﺪ‬ ‫ﺑﻈﻬ‪‰‰‰‰‬ﺮ اﻝﻐ‪‰ ‰‰‬ـﻴﺐ واﻝﻴ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻲ " " ﻻ ﺕﺸﻐ‪‰ ‰‰‬ـﻞ اﻝﺒ‪‰‰‰‰‬ﺎل ﺑﻤ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﺰﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻻ ﺑ‪‰ ‰‰‬ﺂﺕﻲ‬ ‫اﻝﻌـﻴﺶ ﻗﺒﻞ اﻷوان ‪ ..‬واﻏـﻨﻢ ﻣﻦ اﻝﺤﺎﺽﺮ ﻝﺬاﺕﻪ ‪." ..‬‬ ‫ﻼ‪ " :‬ﺑﻴﺖ أﺑﻮك ﺧﺮب ﺧﺬ ﻝﻚ ﻗﺎﻝﺐ "‪.‬‬ ‫وﻓﻲ اﻝﺤﻀﺎرات اﻝﻤﻨﻬﺎرة ﻓﻌ ّ‬ ‫اﺠﻤﻟﺘﻤﻊ اﳌﺼﺮي اﻟﻔﺮﻋﻮﻧﻲ وﻇﺎﻫﺮة اﻟﻠﻮاط‪:‬‬ ‫ﻓ‪‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ اﻝﺘﻄﺒﻴ‪‰‰‰‬ﻖ‪ ،‬ﻥﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ ﻻ ﺕﻮﺝ‪‰‰‰‬ﺪ أیﱠ‪‰ ‰‬ﺔ إﺵ‪‰‰‰‬ﺎرة ﻻ ﻣ‪‰‰‰‬ﻦ ﻗﺮی‪‰‰‰‬ﺐ وﻻ‬ ‫ﻣ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ـﻴﺪ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ اﻝﻘ‪‰‰‰‬ﺪیﻢ ﻝﻠ‪‰‰‰‬ﻮاط‪ .‬وﻻ أزﻋ‪‰‰‰‬ﻢ أﻥﻨ‪‰‰‰‬ﻲ ﻗ‪‰‰‰‬ﺪ درﺱ‪‰‰‰‬ﺖ‬ ‫ن ﻝ‪‰‰‰‬ﺪیﻨﺎ ﻣ‪‰‰‰‬ﺎ یﻜﻔ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ ﻥﺼ‪‰‰‰‬ﻮص ﻹﺹ‪‰‰‰‬ﺪار ﺡﻜ‪‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﺎﻃﻊ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا‬ ‫أﺱ‪‰‰‰‬ﺒﺎب ذﻝ‪‰‰‰‬ﻚ‪ ،‬أو أ ﱠ‬ ‫ن اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ‪ ،‬آ‪‰‰‰‬ﺎن ﺕﺎریﺨً‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺪیﺪ " اﻝﺮﺱ‪‰‰‰‬ﻤﻴﺔ‬ ‫اﻝﺸ‪‰‰‰‬ﺄن‪ .‬ویﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل أ ﱠ‬ ‫ن ﻣﻌ‪‰ ‰‬ـﻈﻢ اﻵﺙ‪‰‰‰‬ﺎر‬ ‫ن اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ أو ﺵ‪‰‰‰‬ﺎﺋﻌﺔ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫" وأ ﱠ‬ ‫اﻝﻤﻜﺘﻮﺑ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ وﺹ‪‰‰‰‬ﻠﺖ إﻝﻴﻨ‪‰‰‰‬ﺎ ﺕ‪‰‰‰‬ﺪور أﺱﺎﺱً‪‰ ‰‬ﺎ ﺡ‪‰‰‰‬ﻮل ﺕ‪‰‰‰‬ﺎریﺦ اﻝﻔﺮاﻋ‪‰ ‰‬ـﻨﺔ ﻣﻠ‪‰‰‰‬ﻮك اﻝ‪‰‰‰‬ﺒﻼد‬ ‫واﻵﺙ‪‰‰‰‰‰‰‬ﺎر‪ " ،‬واﻷﻣﻨ‪‰‰‰‰‰‰‬ﺎء ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺕﺎریﺨﻬ‪‰‰‰‰‰‰‬ﺎ "‪ .‬وه‪‰‰‰‰‰‰‬ﺆﻻء ﺑ‪‰‰‰‰‰‰‬ﺎﻝﻄﺒﻊ ﻻ یﺜﺒﺘ‪‰‰‰‰‰‰‬ﻮن ﻓ‪‰‰‰‰‰‰‬ﻲ‬ ‫ﺕ‪‰‰‰‰‬ﺎریﺨﻬﻢ إﻻ ﻣ‪‰‰‰‰‬ﺎ یﻌ‪‰ ‰‰‬ـﺘﺒﺮوﻥﻪ ﻣﺸ‪‰‰‰‰‬ﺮ ًﻓﺎ‪ ،‬وه‪‰‰‰‰‬ﺬا ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬ﺪ ذاﺕ‪‰‰‰‰‬ﻪ ‪ -‬إنْ آ‪‰‰‰‰‬ﺎن ﻣﻘﺒ‪‰‰‰‰‬ﻮﻻً‬ ‫آﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ – یﻌ‪‰ ‰‰‬ـﻨﻲ – ﻋ‪‰ ‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ ‪ -‬اﺱ‪‰ ‰‰‬ﺘﻨﻜﺎر اﻝﻈ‪‰‰‰‰‬ﺎهﺮة‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪،‬‬ ‫ﻓﻬ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻮأة ُﺕﺨﻔ‪‰‰‰‰‬ﻰ وﻻ یﺘﻔ‪‰‰‰‰‬ﺎﺧﺮ ﺑﻬ‪‰‰‰‰‬ﺎ! وﻝﻜ‪‰‰‰‰‬ﻦ ُیﻼﺡ‪‰‰‰‰‬ﻆ أیﻀً‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‰‬ﻪ ﻻ ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﺡﺘ‪‰‰‰‬ﻲ‬ ‫ﻗﺼ‪‰‰‰‰‬ﺺ ﻏ‪‰‰‰‰‬ﺮام ﻓ‪‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﻔﺮاﻋ‪‰ ‰‰‬ـﻨﺔ اﻝﻤﻜﺘ‪‰‰‰‰‬ﻮب‪ ،‬ﻣﺜ‪‰‰‰‰‬ﻞ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰ ‰‰‬ﻲ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻮراة ‪ ..‬وآ‪‰‰‰‰‬ﻞ اﻝﻔﺮاﻋ‪‰‰‰‬ـﻨﺔ ﻥ‪‰‰‰‰‬ﺮاهﻢ ﻓ‪‰‰‰‰‬ﻰ وﺽ‪‰‰‰‰‬ﻊ رب اﻷﺱ‪‰‰‰‬ﺮة اﻝﻤﺜ‪‰‰‰‰‬ﺎﻝﻲ‪ ،‬آﺎﻝﻤﺮﺵ‪‰‰‰‰‬ﺢ‬ ‫اﻷﻣﺮیﻜﻲ ‪ -‬ﺑﺠﺎﻥﺐ زوﺝﺘﻪ ویﺤﻴﻂ‬ ‫ــــــــــــــــ‬

‫‪-٩٢‬‬‫ﺑﻬﻤ‪‰‰‰‰‬ﺎ اﻷﻃﻔ‪‰‰‰‰‬ﺎل‪ .‬وﻗ‪‰‰‰‰‬ﺪ ُیﻘ‪‰‰‰‰‬ﺎل‪ :‬وﻣ‪‰‰‰‰‬ﺎذا ﻥﺘﻮﻗ‪‰‰‰‰‬ﻊ ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻮرة اﻝﺮﺱ‪‰‰‰‰‬ﻤﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫یﻨﺸ‪‰‰‰‬ﺮهﺎ اﻝ‪‰‰‰‬ﺒﻼط اﻝﻤﻠﻜ‪‰‰‰‬ﻲ ؟ وﻝﻜ‪‰‰‰‬ﻦ ﺡﺘ‪‰ ‰‬ﻲ اﻷﺱ‪‰‰‰‬ﺎﻃﻴﺮ اﻝﻔﺮﻋ‪‰ ‰‬ـﻮﻥﻴﺔ ﻋ‪‰‰‰‬ﻦ اﻵﻝﻬ‪‰‰‰‬ﺔ ﺕﻠﺘ‪‰‰‰‬ﺰم‬ ‫ﺑﺎﻝﻌ‪‰‰‰‬ـﻔﺔ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺵ‪‰‰‰‬ﺬوذ ﺑ‪‰‰‰‬ﻴﻦ اﻵﻝﻬ‪‰‰‰‬ﺔ وﻻ ﻣﺸﺎﻋ‪‰‰‰‬ـ ّﻴﺔ ﺝﻨﺴ‪ّ ‰‰‰‬ﻴﺔ آﺘﻠ‪‰‰‰‬ﻚ اﻝﺘ‪‰‰‰‬ﻲ ﻥﺮاه‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ‬ ‫دیﺎﻥ‪‰‰‰‰‰‬ﺎت اﻝﻴﻮﻥ‪‰‰‰‰‰‬ﺎن واﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن‪ .‬ﻓﻘﺼ‪‰‰‰‰‰‬ﺔ أوزری‪‰‰‰‰‰‬ﺲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‰‰‬ـﺘﺒﺮ ﻣﺤ‪‰‰‰‰‰‬ﻮر اﻝ‪‰‰‰‰‰‬ﺪیﻦ‬ ‫ﺐ‪ ،‬ﻗﺼ‪‰‰‰‬ﺔ‬ ‫اﻝﻔﺮﻋ‪‰‰‰‬ﻮﻥﻲ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ اﻝﻘﺪیﻤ‪‰‰‰‬ﺔ‪ ،‬ه‪‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‬ﺔ وﻓ‪‰‰‰‬ﺎء زوﺝ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﺰوج ﻣﺤ‪ّ ‰‰‰‬‬ ‫ن‬ ‫ﺕﻌ‪‰ ‰‬ـﺘﺰ ﺑﻬ‪‰‰‰‬ﺎ وﺕﺤ‪‰‰‰‬ﺮص ﻋ‪‰ ‰‬ـﻠﻲ ﺕﺪریﺴ‪‰‰‰‬ﻬﺎ‪ ،‬أیّ‪‰ ‰‬ﺔ ﻣﺆﺱﺴ‪‰‰‰‬ﺔ أﺧﻼﻗﻴّ‪‰ ‰‬ﺔ‪ .‬آﻤ‪‰‰‰‬ﺎ أﺽ‪‰‰‰‬ﻴﻒ‪ ،‬أ ﱠ‬ ‫ﺝﻤﻴ‪‰‰‰‰‰‰‬ﻊ ﺕﻤﺎﺙﻴ‪‰‰‰‰‰‰‬ﻞ وﺹ‪‰‰‰‰‰‰‬ﻮر اﻵﻝﻬ‪‰‰‰‰‰‰‬ﺔ واﻝﻔﺮاﻋ‪‰ ‰‰‰‰‬ـﻨﺔ واﻝﺮﺝ‪‰‰‰‰‰‰‬ﺎل واﻝﻨﺴ‪‰‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‰‰‬ﺎدیﻴﻦ‬ ‫ﻣﺤﺘﺸ‪‰‰‰‰‬ﻤﺔ‪ ،‬ﻣﻐ‪‰‰‰‬ـﻄﺎة ﺑﺎﻝﺜﻴ‪‰‰‰‰‬ﺎب‪ ،‬وﻝ‪‰‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ ﺡ‪‰‰‰‰‬ﻮل اﻝﻌ‪‰‰‰‰‬ﻮرة‪ .‬ﺑﻌ‪‰‰‰‬ـﻜﺲ ﺕﻤﺎﺙﻴ‪‰‰‰‰‬ﻞ‬ ‫ورﺱ‪‰‰‰‬ﻮﻣﺎت اﻹﻏ‪‰ ‰‬ـﺮیﻖ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‬ﺮص آﻠﻬ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ إﺑ‪‰‰‰‬ﺮاز ﻋ‪‰‰‰‬ﻮرة اﻝ‪‰‰‰‬ﺬآﻮر ﺑﺎﻝ‪‰‰‰‬ﺬات‪،‬‬ ‫ن اﻝﻤﻨ‪‰‰‰‰‰‬ﺎخ آ‪‰‰‰‰‰‬ﺎن یﻔﺘ‪‰‰‰‰‰‬ﺮض اﻝﻌ‪‰‰‰‰‰‬ﺮي ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‰‬ﺮ اﻹﻓﺮیﻘﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﻜﺴ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﻣ‪‰‰‰‰‰‬ﻊ أ ﱠ‬ ‫أوروﺑ‪‰‰‰‰‰‬ﺎ اﻷآﺜ‪‰‰‰‰‰‬ﺮ ﺑ‪‰‰‰‰‰‬ﺮودة!! آﻤ‪‰‰‰‰‰‬ﺎ ﻻ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻼی‪‰‰‰‰‰‬ﻴﻦ اﻷواﻥ‪‰‰‰‰‰‬ﻲ واﻝﻤﺰهﺮی‪‰‰‰‰‰‬ﺎت‬ ‫ﺠﻠﺖ اﻝﻔﻌ‪‰‰‰‰‬ﻞ‬ ‫اﻝﻔﺮﻋ‪‰‰‰‰‬ـﻮﻥﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﻋُ‪‰‰‰‰‬ـﺜﺮ ﻋ‪‰‰‰‰‬ـﻠﻴﻬﺎ ﻣﺜ‪‰‰‰‰‬ﻞ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻤﺰهﺮی‪‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‬ﻲ ﺱ‪ّ ‰‰‰‰‬‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺘﻲ اﻷوﺽ‪‰‰‰‬ﺎع أو اﻝﺘﺨ‪‰‰‰‬ﻴﻼت‪ ،‬ﻋ‪‰‰‰‬ـﻨﺪ اﻝﺮوﻣ‪‰‰‰‬ﺎن واﻝﻴﻮﻥ‪‰‰‰‬ﺎن واﻝﻬﻨ‪‰‰‰‬ﻮد‬ ‫وﻏـﻴﺮهﻢ‪ .‬ﻓﻬﻨﺎك‪ ،‬إذن‪ ،‬ﻣﻮﻗﻒ ﻣﺨﺘﻠﻒ ﺝﺬر ًیﺎ ﻣﻦ اﻝﻤﺴﺄﻝﺔ اﻝﺠﻨﺴ ّﻴﺔ‪. ..‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ یﻜ‪‰‰‰‰‬ﻮن اﻝﺴ‪‰‰‰‰‬ﺒﺐ أن اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻤﺼ‪‰‰‰‰‬ﺮي آﻜ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻢ یﻤ‪‰‰‰‰‬ﺮ ﺑﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ اﻝﺘﻔﺴّ‪‰ ‰‰‬ﺦ‬ ‫اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري اﻝﻤﺘ‪‰‰‰‰‰‬ﺮف‪ .‬ﻓﻌ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ وﺹ‪‰‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‰‬ﻲ ﻗﻤﺘ‪‰‰‰‰‰‬ﻪ‪ ،‬ﺕﻌ‪ّ ‰ ‰‰‰‬ﺮض ﻝﻠﻐ‪‰‰‰‰‰‬ﺰو اﻝﺨ‪‰‰‰‰‰‬ﺎرﺝﻲ‬ ‫واﻻﺡ‪‰ ‰‬ﺘﻼل واﻝ‪‰‰‰‬ﺪﺧﻮل ﺕﺤ‪‰‰‰‬ﺖ ﺱ‪‰ ‰‬ﻴﻄﺮة ﺡﻀ‪‰‰‰‬ﺎرات أﺧ‪‰‰‰‬ﺮي‪ .‬وه‪‰‰‰‬ﻮ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ ﺽﻌ‪‰ ‰‬ـﻴﻒ ﻻ‬ ‫ن ﻗﻠ‪‰‰‰‬ﺔ اﻝﻮﺙ‪‰‰‰‬ﺎﺋﻖ اﻝﻤﺘﺎﺡ‪‰‰‰‬ﺔ ﺕﺠﻌ‪‰‰‰‬ﻞ ﻃ‪‰‰‰‬ﺮح ﺕﻔﺴ‪‰‰‰‬ﻴﺮ ﻝﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي‪،‬‬ ‫ُﻥﺼ‪ّ ‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻴﻪ‪ .‬ﺙ‪‰‰‰‬ﻢ أ ﱠ‬ ‫ن ﻝ‪‰‰‰‬ﺪیﻨﺎ ‪ -‬ﻝﺤﺴ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻆ – اﻝ‪‰‰‰‬ﻨﺺّ‬ ‫ﻣﺠ‪ّ ‰ ‰‬ﺮد ﺕﺨﻤ‪‰‰‰‬ﻴﻦ‪ ،‬وﻗ‪‰‰‰‬ﺮاءﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺠﻬ‪‰‰‰‬ﻮل‪ ،‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬ ‫اﻝﻘ‪‰‰‰‬ﺎﻃﻊ اﻝ‪‰‰‰‬ﺬي ُیﺒ‪ّ ‰ ‰‬ﺮيء ﺱ‪‰‰‰‬ﺎﺡﺔ اﻝﻔﺮاﻋ‪‰ ‰‬ـﻨﺔ‪ ،‬وه‪‰‰‰‬ﻮ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻝﻘ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط‪ " :‬ﻣَ‪‰‰‰‬ﺎ‬ ‫ﻦ " )ﺱ‪‰‰‰‰‬ﻮرة اﻝﻌﻨﻜﺒ‪‰‰‰‰‬ﻮت ‪ (٢٨‬واﻝﻔﺮاﻋ‪‰ ‰‰‬ـﻨﺔ ﺱ‪‰‰‰‰‬ﺒﻘﻮا‬ ‫ﻦ ا ْﻝﻌَ‪‰‰‰‰‬ﺎ َﻝﻤِﻴ َ‬ ‫ﺱَ‪‰ ‰‰‬ﺒَﻘَﻜُﻢ ِﺑﻬَ‪‰‰‰‰‬ﺎ ﻣِ‪‰ ‰‰‬ﻦْ َأﺡَ‪ٍ ‰ ‰‰‬ﺪ ﻣﱢ‪َ ‰ ‰‰‬‬ ‫ﻗﻮم ﻝﻮط ﻓﻲ اﻝﻮﺝﻮد وهـﺬﻩ ﺑـﺮاءة ﻣﻦ اﷲ‪.‬‬ ‫اﻟﻠﻮاط ﻣﻦ ﻋﻼﻣﺎت اﻟﻨﺒـﻞ وﲤﺘﻴـﺎزات اﻟﺘﻔـﻮق ﻋﻨـﺪ اﻹﻏﺮﻳـﻖ‬

‫واﻟﺮوﻣﺎن‪:‬‬

‫أﻣّ‪‰ ‰‰‰‬ﺎ اﻹﻏ‪‰ ‰‰‰‬ـﺮیﻖ ﻓﻘ‪‰‰‰‰‰‬ﺪ ﻣﺎرﺱ‪‰ ‰‰‰‬ﻮﻩ‪ ،‬أو ﻋ‪‰ ‰‰‰‬ـﻠﻲ وﺝ‪‰‰‰‰‰‬ﻪ اﻝﺪﻗ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻣﺎرﺱ‪‰ ‰‰‰‬ﺘﻪ اﻝﻄﺒﻘ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﺤﺎآﻤ‪‰‰‬ﺔ‪ ،‬وه‪‰‰‬ﺬﻩ ه‪‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻲ وﺹ‪‰‰‬ﻠﻨﺎ ﺕﺎریﺨﻬ‪‰‰‬ﺎ‪ ،‬ﻓﻠ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ هﻨ‪‰‰‬ﺎك وﺱ‪‰‰‬ﺎﺋﻞ ﻝﻨﻘ‪‰‰‬ﻞ اﻝﻜﺜﻴ‪‰‰‬ﺮ‬ ‫ﻋـﻦ ﺱﻠﻮك اﻝﻌﺎﻣﺔ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٩٣‬‬‫وﻥﺤ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻠﻲ یﻘ‪‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‬ﺎرهﺎ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺨﺎﺹ‪‰‰‰‬ﺔ ﺑﺸ‪‰‰‰‬ﻜ ٍﻞ ﻋ‪‰‰‰‬ـﻠﻨﻲ)‪ (١‬وﻣﻘﺒ‪‰‰‰‬ﻮل‪.‬‬ ‫ن اﻝﺪراﺱ‪‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ ‪ -‬ورﺑﻤ‪‰‰‰‬ﺎ ﺑﺒﻌ‪‰‰‰‬ـﺾ اﻝﻤﺒﺎﻝﻐ‪‰‰‰‬ﺔ ‪ -‬ﻻ ﺕﻜ‪‰‰‰‬ﺎد ﺕﺴ‪‰‰‰‬ﺘﺜﻲ أﺡ‪ً ‰‰‰‬ﺪا‬ ‫ﺡﺘ‪‰‰‰‬ﻲ أ ﱠ‬ ‫ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‰‬ﺎهﻴﺮ أو اﻝﻔﻼﺱ‪‰‰‰‰‬ﻔﺔ أو اﻵﻝﻬ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‰‬ﺎرة اﻹﻏ‪‰‰‰‬ـﺮیﻖ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ‬ ‫اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬وآﺜﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻷﻝﻔ‪‰‰‰‰‬ﺎظ اﻝﻌ‪‰‰‰‰‬ـﻠﻤﻴﺔ اﻝﻤﺴ‪‰‰‰‰‬ﺘﺨﺪﻣﺔ ﺡﺎﻝﻴً‪‰‰‰‰‬ﺎ ﻝﻮﺹ‪‰‰‰‰‬ﻒ‬ ‫أﻥﻮاع اﻝﺸﺬوذ اﻝﺠﻨﺴﻲ ﻣﻘﺘﺒﺴﺔ ﻣﻦ اﻝﻘﺎﻣﻮس اﻹﻏـﺮیﻘﻲ‪.‬‬ ‫ن إﺱ‪‰‰‰‬ﺒﺮﻃﺔ اﺵ‪‰‰‰‬ﺘﻬﺮت ﺑﺎﻝﺴ‪‰‰‰‬ﺤﺎق‪ ،‬وأﺙﻴﻨ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ‬ ‫وﻗ‪‰‰‰‬ﺎل اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن أ ﱠ‬ ‫هﻨ‪‰‰‰‰‰‬ﺎك ﺑﻠ‪‰‰‰‰‰‬ﺪة اﺱ‪‰‰‰‰‰‬ﻤﻬﺎ " ﻝﺴ‪‰‰‰‰‬ﺒﻮس "‪ ،‬ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ اﺵ‪‰‰‰‰‰‬ﺘﻘﺖ اﻝﻜﻠﻤ‪‰‰‰‰‰‬ﺔ اﻝﺪارﺝ‪‰‰‰‰‰‬ﺔ اﻵن ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﻋ‪‰ ‰‰‰‰‰‬ـﺼﺮﻥﺎ ه‪‰‰‰‰‰‰‰‬ﺬا " ‪ " Lesbian‬ﻝﻮﺹ‪‰‰‰‰‰‰‰‬ﻒ اﻝﻤ‪‰‰‰‰‰‰‰‬ﺮأة اﻝﺴ‪‰‰‰‰‰‰‰‬ﺤﺎﻗ ّﻴﺔ)‪ (٢‬وآﻠﻤ‪‰‰‰‰‰‰‰‬ﺔ "‬ ‫‪ " Catamiti‬وﺕﻌ‪‰ ‰‰‰‰‬ـﻨﻲ ﻝﻮﻃﻴً‪‰ ‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‰‰‬ﻠﺒﻴًﺎ ﻣﺸ‪‰‰‰‰‰‰‬ﺘﻘﺔ ﻣ‪‰‰‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‰‰‬ﻢ ﺵ‪‰‰‰‰‰‰‬ﺎب إﻏ‪‰ ‰‰‰‰‬ـﺮیﻘﻲ‬ ‫اﻏـﺘﺼﺒﻪ " زیﻮس " آﺒﻴﺮ اﻵﻝﻬﺔ‪.‬‬ ‫ﺕﺸـﺮﻓﻨﺎ!‪.‬‬ ‫ــــــــــــــــــــــــ‬ ‫‪By:‬‬ ‫)‪(١‬‬ ‫‪John Boswell‬‬ ‫ن اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺮاﻗﻴ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ‬ ‫وﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺬل ﻣﺆﻝ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب ‪ -‬اﻝﻤ‪‰‰‰‬ﺬآﻮر أﻋ‪‰‰‰‬ﻼﻩ ‪ -‬ﺝﻬ‪ً ‰ ‰‬ﺪا ﻏﻴ‪‰‰‰‬ﺮ ُﻣﺒ‪‰‰‰‬ﺮر ﻹﺙﺒ‪‰ ‰‬ﺎت أ ﱠ‬ ‫ﺕﻤ‪‰‰‰‬ﺎرس اﻝﺸ‪‰‰‰‬ﺬوذ ﻣ‪‰‰‰‬ﻊ اﻝﻄﺒﻘ‪‰‰‰‬ﺎت اﻝﻔﻘﻴ‪‰‰‰‬ﺮة أو اﻝﻌﺎﻣ‪‰‰‰‬ﺔ‪ .‬ویﺴﺘﺸ‪‰‰‰‬ﻬﺪ " ﻝﻘ‪‰‰‰‬ﺪ ﻥ‪‰‰‰‬ﺎم اﻷﺑ‪‰‰‰‬ﺎﻃﺮة ﻣ‪‰‰‰‬ﻊ ﻣﻤﺜﻠ‪‰‰‰‬ﻴﻦ‪ ،‬واﻝﻤﻠ‪‰‰‰‬ﻮك‬ ‫ﻣ‪‰‰‬ﻊ اﻝﺠﻨ‪‰‰‰‬ﻮد‪ ،‬واﻝﺴ‪‰‰‰‬ﻨﺎﺕﻮر ﻣ‪‰‰‬ﻊ اﻝﻌﺒ‪‰‰‰‬ﺪ "‪ .‬وه‪‰‰‰‬ﺬا ﺹ‪‰‰‬ﺤﻴﺢ وﻝﻜﻨ‪‰‰‬ﻪ ﻻ ی‪‰‰‰‬ﻨﻘﺾ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻰ أﺧ‪‰‰‰‬ﺬﻥﺎ ﺑﻬ‪‰‰‬ﺎ واﻝﻤﺴ‪‰‰‰‬ﺘﻤﺪة‬ ‫ﻣ‪‰‰‰‬ﻦ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ‪ " :‬أﻣﺮﻥ‪‰‰‰‬ﺎ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‬ﺎ ﻓﻔﺴ‪‰ ‰‬ﻘﻮا ﻓﻴﻬ‪‰‰‰‬ﺎ" ﻓﺎﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ أو اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ ه‪‰ ‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺮع اﻝﻘ‪‰‰‰‬ﻴﻢ‬ ‫وﺕﺴ‪‰‰‬ﻦ اﻷﺧ‪‰‰‬ﻼق ﻝﻠﻤﺠﺘﻤ‪‰‰‬ﻊ‪ ،‬ﻓﻬ‪‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻰ ﺕﺒ‪‰‰‬ﺪأ اﻝﻤﺠ‪‰‰‬ﺎهﺮة‪ .‬وﻝﻜ‪‰‰‬ﻦ ه‪‰‰‬ﺬا ﻻ یﻌﻨ‪‰‰‬ﻰ أ ﱠﻥﻬ‪‰‰‬ﺎ ﺕﻤ‪‰‰‬ﺎرس ذﻝ‪‰‰‬ﻚ داﺧ‪‰‰‬ﻞ إﻃﺎره‪‰‰‬ﺎ‬ ‫وﺡ‪‰‰‰‬ﺪهﺎ ﻓﻠ‪‰‰‰‬ﻮ ﻓﻌﻠ‪‰‰‰‬ﺖ ﻝﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺠ‪‰‰‰‬ﺎهﺮة اﻝﻤ‪‰‰‰‬ﺪﻣﺮة‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ﻣﺤ‪‰‰‰‬ﺪودة‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﻦ ﻋﻮاﻣ‪‰‰‰‬ﻞ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر‬ ‫اﻝﺘ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺘﻢ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻹﻝﻬ‪‰‰‰‬ﻰ‪ ،‬أن ﺕﻔﻘ‪‰‰‰‬ﺪ ﺕﻠ‪‰‰‰‬ﻚ اﻝﻔﺌ‪‰ ‰‬ﺔ اﺡﺘﺮاﻣﻬ‪‰‰‰‬ﺎ وﻣﻬﺎﺑﺘﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﺪي اﻝﻌﺎﻣ‪‰‰‰‬ﺔ وه‪‰‰‰‬ﺬا ﻻ یﻜ‪‰‰‰‬ﻮن إﻻ‬ ‫ﺑﻮﺹ‪‰‰‰‬ﻮل اﻝﻌﺎﻣ‪‰‰‰‬ﺔ إﻝ‪‰ ‰‬ﻲ ﻣﺨﺎدﻋﻬ‪‰‰‰‬ﺎ‪ ،‬واﻻﻃ‪‰‰‰‬ﻼع ﻋﻠ‪‰‰‰‬ﻰ ﻓﻀ‪‰‰‰‬ﺎﺋﺤﻬﺎ‪ .‬واﻝﻌﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺪاﻓﻊ اﻝﺮﻏﺒ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‬ﺎل واﻝﺴ‪‰ ‰‬ﻠﻄﺔ‬ ‫یﺴ‪‰ ‰‬ﺘﺠﻴﺐ ﺑﻌ‪‰‰‰‬ﺾ أﻓﺮاده‪‰‰‰‬ﺎ ﻹﻏ‪‰‰‰‬ﺮاء ﻣﻀ‪‰‰‰‬ﺎﺝﻌﺔ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮاط ﻻ یﺼ‪‰ ‰‬ﺒﺢ ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬ ‫ﻋﺎ ﺑ‪‰‰‰‰‬ﻴﻦ‬ ‫اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ إﻻ ﻓ‪‰‰‰‰‬ﻰ ﺡﺎﻝ‪‰‰‰‰‬ﺔ ﺱ‪‰ ‰‰‬ﺎدوم وﻋ‪‰‰‰‰‬ﺎﻣﻮرة ‪ ..‬ﺡﺘ‪‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﻴ‪‰‰‰‰‬ﻮم ﻓﺈﻥﻬ‪‰‰‰‰‬ﺎ أآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‰‬ﻴﻮ ً‬ ‫اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻴﻦ‪ ،‬واﻝﺒﺮوﻝﻴﺘ‪‰‰‰‰‬ﺎري اﻝ‪‰‰‰‰‬ﺬي یﻤﺎرﺱ‪‰‰‰‬ﻬﺎ یﻔﻌ‪‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‬ﻚ آﻤﻈﻬ‪‰‰‰‰‬ﺮ ﻝﻠﺘﺤﻀ‪‰‰‰‰‬ﺮ وﻝﻼﻥ‪‰‰‰‰‬ﺪﻣﺎج ﻓ‪‰‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﺔ‪،‬‬ ‫اﻝﺘﻲ ﻻ ﺕﺴﺘﻄﻴﻊ اﻹآﺘﻔﺎء اﻝﺬاﺕﻲ‪ ،‬وﻻ ﺕﺼﺒﺮ ﻋﻠﻴﻪ‪ ،‬ﺑﻞ ﺕﺤﺘﺎج داﺋ ًﻤﺎ إﻝﻲ دم ﺝﺪیﺪ ﻣﻦ اﻝﺸﻌﺐ‪.‬‬ ‫)‪ (٢‬اﻝﻠ‪‰‰‬ﻮاط ﻋﻨ‪‰‰‬ﺪ اﻝﻌ‪‰‰‬ﺮب ه‪‰‰‬ﻮ ﻣ‪‰‰‬ﺎ یﻜ‪‰‰‬ﻮن ﺑ ‪‰‬ﻴﻦ ذآ‪‰‰‬ﺮیﻦ ﻣ‪‰‰‬ﻦ ﺝ‪‰‰‬ﻨﺲ‪ ،‬أﻣّ ‪‰‬ﺎ اﻝﻤﺴ‪‰‰‬ﺎﺡﻘﺔ ﻓﻠ‪‰‰‬ﻢ ﺕ‪‰‰‬ﺮد ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺮﺁن وﻻ‬ ‫ﻓ‪‰‰‰‬ﻰ ﻗﺼ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻮط ﻷن اﻵی‪‰‰‰‬ﺔ ﺹ‪‰ ‰‬ﺮیﺤﺔ ﻓ‪‰‰‰‬ﻰ وﺹ‪‰ ‰‬ﻒ ﺝ‪‰‰‰‬ﺮیﻤﺘﻬﻢ إﻥﻜ‪‰‰‰‬ﻢ ﻝﺘ‪‰‰‰‬ﺄﺕﻮن " اﻝﺮﺝ‪‰‰‰‬ﺎل " ﺵ‪‰‰‰‬ﻬﻮة‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻠﻐ‪‰ ‰‬ﺔ‬ ‫اﻝﻌﺮﺑﻴﺔ ﺕﻌﻨﻰ ﺑﺎﻝﻤﺴﺎﺡﻘﺔ ﻣﺎ یﻜﻮن ﺑﻴﻦ اﻝﻤﺮأﺕﻴﻦ ﻣﻦ ﻓﻌﻞ ﺝﻨﺴﻲ‪.‬‬ ‫‪Homosexuality.‬‬

‫‪and‬‬

‫‪Tolerance‬‬

‫ــــــــــــــــ‬

‫‪Social‬‬

‫‪Christianity,‬‬

‫‪-٩٤‬‬‫اﳊﺐ اﻷﻓﻼﻃﻮﻧﻲ‪:‬‬ ‫وآ‪‰‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‬ﻦ ﺧﺼ‪‰‰‰‰‬ﺎﺋﺺ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‰‬ﺔ‪ ،‬واﻵﻝﻬ‪‰‰‰‰‬ﺔ‪ ،‬أو ﻣ‪‰‰‰‰‬ﻦ ﻋﻼﻣ‪‰‰‰‰‬ﺎت‬ ‫اﻝ ُﻨﺒ‪‰‰‰‰‰‬ﻞ‪ ،‬واﻣﺘﻴ‪‰‰‰‰‰‬ﺎزات اﻝﺘﻔ‪ّ ‰ ‰‰‰‬ﻮق‪ .‬وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ ﺑﻤﻔﻬ‪‰‰‰‰‰‬ﻮم اﻝﺸ‪‰‰‰‰‰‬ﺬوذ اﻝﻤﺮﺽ‪‰‰‰‰‰‬ﻲ ‪ ..‬ﻓﻤﻌ‪‰ ‰‰‰‬ـﻈﻢ‬ ‫اﻝﻨ‪‰‰‰‰‬ﺒﻼء آ‪‰‰‰‰‬ﺎﻥﻮا یﺠﻤﻌ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﻴﻦ زوﺝ‪‰‰‰‰‬ﺔ وﻏ‪‰‰‰‰‬ﻼم ﻣﻌ‪‰‰‰‰‬ـﺸﻮق‪ ،‬وإنْ وﺝ‪‰‰‰‰‬ﺪت ﺡ‪‰‰‰‰‬ﺎﻻت‬ ‫ﻦ‬ ‫ﻏ‪‰ ‰‰‬ـﻠﺐ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺸ‪‰‰‰‰‬ﺬوذ ﻣﺜ‪‰‰‰‰‬ﻞ أﻓﻼﻃ‪‰‰‰‰‬ﻮن اﻝ‪‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‬ﺰ ّوج ﺡﺘ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‬ﻲ ﺱ‪ّ ‰ ‰‰‬‬ ‫ﺐ اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن)‪،(٢‬‬ ‫اﻝﺜﻤ‪‰‰‰‰‬ﺎﻥﻴﻦ‪ .‬ووﺽ‪‰‰‰‰‬ﻊ ﻥﻈﺮی‪‰‰‰‰‬ﺔ " اﻝﺤ‪‰‰‰‰‬ﺐّ اﻷﻓﻼﻃ‪‰‰‰‰‬ﻮﻥﻲ ")‪ ،(١‬ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬‬ ‫ﺐ اﻝﻌ‪‰‰‰‬ﺬري ﺑ‪‰‰‰‬ﺪأ ﻋ‪‰‰‰‬ـﻨﺪ أﻓﻼﻃ‪‰‰‰‬ﻮن‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫ن اﻝﺤ‪ّ ‰‰‰‬‬ ‫واﻝﻐ‪‰‰‰‬ـﺮیﺐ أ ﱠﻥﻬ‪‰‰‰‬ﻢ آ‪‰‰‰‬ﺎﻥﻮا یﻌ‪‰‰‰‬ـﻠﻤﻮﻥﻨﺎ أ ﱠ‬ ‫ﺐ ﻗ‪‰‰‰‬ﻴﺲ وﻝﻴﻠ‪‰ ‰‬ﻲ‬ ‫ﻲ ﻓﻬ‪‰‰‰‬ﻮ ﺡ‪ّ ‰ ‰‬‬ ‫ﺐ اﻝﻌُ‪‰ ‰‬ﺬري اﻝﺤﻘﻴﻘ‪ّ ‰ ‰‬‬ ‫ﺐ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬أﻣّ‪‰ ‰‬ﺎ اﻝﺤ‪ّ ‰ ‰‬‬ ‫آﻤ‪‰‰‰‬ﺎ ﺕ‪‰ ‰‬ﺮى ﺡ‪ّ ‰ ‰‬‬ ‫ﺐ رﺝ‪‰‰‰‰‬ﻞ ﻻﻣ‪‰‰‰‰‬ﺮأة‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ ﻻ‬ ‫ﺐ ﺹ‪‰‰‰‰‬ﺤﺮاء ﻥﺠ‪‰‰‰‰‬ﺪ!!! ‪ ..‬ﺡ‪ّ ‰ ‰‰‬‬ ‫وﺝﻤﻴ‪‰‰‰‰‬ﻞ وﺑﺜﻴﻨ‪‰‰‰‰‬ﺔ!!! ‪ ..‬ﺡ‪ّ ‰ ‰‰‬‬ ‫یﺼﻞ إﻝﻲ اﻝﺠﻨﺲ ﻷﺱﺒﺎب ﺧﺎﺹﺔ ﺑﻬﻤﺎ‪.‬‬ ‫وأﻓﻼﻃ‪‰‰‰‰‰‬ﻮن ﻋ‪‰‰‰‰‬ـﻠﻲ أیّ‪‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل ) ‪ ٤٢٧‬ق‪ .‬م – ‪ ٣٤٧‬ق‪ .‬م ( ﺕﻌ‪ّ ‰‰‰‰‬ﺮف ﺑﺴ‪‰‰‰‰‬ﻘﺮاط‬ ‫وه‪‰‰‰‰‬ﻮ ﺹﻐ‪‰ ‰‰‬ـﻴﺮ‪ ..‬وﺱﻘ‪‰ ‰‰‬ـﺮاط ﻣﺸ‪‰ ‰‰‬ﻬﻮر ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬ﻣ‪‰ ‰‰‬ﺘﻬﻢ ﺑﻺﻓﺴ‪‰ ‰‰‬ﺎد اﻝﺸ‪‰‰‰‰‬ﺒﺎب‪ .‬وأﻋ‪‰‰‰‰‬ﺪم‬ ‫ﻋﺎم ‪٣٩٩‬ق‪.‬م‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ داﻓ‪‰‰‰‬ﻊ أرﺱ‪‰ ‰‬ﻄﻮ ﻋ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮﻃ ّﻴﻴﻦ ووﺹ‪‰‰‰‬ﻔﻬﻢ ﺑ‪‰‰‰‬ﺄ ﱠﻥﻬﻢ یﻜﻮﻥ‪‰‰‰‬ﻮن أﻓﻀ‪‰‰‰‬ﻞ اﻝﺮﺝ‪‰‰‰‬ﺎل‬ ‫ﻋـﻨﺪﻣﺎ یﻜﺒﺮون!‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‬ـﺒﺪ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ " هﺮﻗ‪‰‰‰‰‬ﻞ " ﺑﺴ‪‰ ‰‰‬ﺒﺐ ﺵ‪‰‰‰‰‬ﺠﺎﻋﺘﻪ وﻗﻮﺕ‪‰‰‰‰‬ﻪ وﻓﺤﻮﻝﺘ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ‬ ‫ﺾ ﺑﻜ‪‰‰‰‰‬ﺎرة ﺧﻤﺴ‪‰‰‰‰‬ﻴﻦ ﻋ‪‰‰‰‰‬ﺬراء ﻓ‪‰‰‰‰‬ﻲ ﻝﻴﻠ‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬وﻣ‪‰‰‰‰‬ﻊ ذﻝ‪‰‰‰‰‬ﻚ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝ‪‰‰‰‰‬ﻪ ﻋﻼﻗ‪‰‰‰‰‬ﺔ‬ ‫ﻓ‪ّ ‰‰‰‬‬ ‫ﺐ ه‪‰‰‰‰‬ﻴﻼس اﻝﺠﻤﻴ‪‰‰‰‰‬ﻞ ذي‬ ‫ﺝﻨﺴ‪‰‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﻊ اﺑ‪‰‰‰‰‬ﻦ أخ ‪ ، Tolaus‬آﻤ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﻘﻂ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬‬ ‫اﻝﺸﻌـﺮ اﻝﻤﺠ ّﻌـﺪ اﻝﻤﺮﺱﻞ ﻋـﻠﻲ ﺝﺒﻴﻨﻪ )‪ (٢‬وآﺎن ﻝﻪ ﻋـﺸﺮون ﻋـﺸﻴ ًﻘﺎ!‪.‬‬ ‫ن زه‪‰‰‰‬ﺮة ﻏ‪‰‰‰‬ﻼم‬ ‫وﻗ‪‰‰‰‬ﺪ وﺽ‪‰‰‰‬ﻊ ﺱ‪‰‰‰‬ﺘﺎرﺕﻮن دﻝ‪‰‰‰‬ﻴﻼً ﻝﻤﺮاﺡ‪‰‰‰‬ﻞ اﻹﺙ‪‰‰‰‬ﺎرة ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﻼم " إ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﺜﺎﻥﻴ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة ﻣﺮﻏ‪‰ ‰‬ـﻮﺑﺔ‪ ،‬وﻝﻜﻨ‪‰ ‰‬ﻪ أﺡﻠ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﺜﺎﻝﺜ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة وأﺵ‪‰ ‰‬ﻬﻲ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺮاﺑﻌﺔ ﻋـﺸﺮة‪ ،‬ویﺰداد‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬وﻗ‪‰‰‰‬ﺪ ﻋﻠ‪‰‰‰‬ﻖ ﺱﻴﺴ‪‰‰‰‬ﺮو ﻋﻠ‪‰‰‰‬ﻰ اﻝﺤ‪‰‰‰‬ﺐ اﻷﻓﻼﻃ‪‰‰‰‬ﻮﻥﻰ ﻝﻠﻐﻠﻤ‪‰‰‰‬ﺎن ﻓﻘ‪‰‰‰‬ﺎل‪ " :‬إذا آ‪‰ ‰‬ﺎن ﻣﺠ‪‰‰‰‬ﺮد ﺡ‪‰‰‰‬ﺐ ﻋ‪‰‰‰‬ﺬرى ﻓﻠﻤ‪‰‰‰‬ﺎذا‬ ‫ﻼ ) ﻣ‪‰ ‰‬ﻦ آﺘ‪‰‰‰‬ﺎب اﻻﻝ‪‰‰‰‬ﻪ اﻝﻤﺤﺒ‪‰‰‰‬ﻮب‪ .‬ﻗﺼ‪‰‰‰‬ﺔ هﺎردی‪‰‰‰‬ﺎن وأﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس‬ ‫ﺨﺎ ﺝﻤ‪‰‰‰‬ﻴ ً‬ ‫ﻝ‪‰‰‰‬ﻢ یﺤ‪‰‰‰‬ﺐ أﺡ‪‰‰‰‬ﺪ ﻏﻼﻣ‪‰‰‰‬ﺎ ﻗﺒﻴﺤً‪‰ ‰‬ﺎ أو ﺵ‪‰‰‰‬ﻴ ً‬ ‫ﺑﻘﻠﻢ روﺑﺴﺘﻮن ﻻﻣﺒﺮت (‪.‬‬ ‫)‪ (٢‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ‬

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‫‪-٩٥‬‬‫ﺱ‪‰‰‰‬ﺤﺮﻩ أو ﺝﺎذیﺘ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ اﻝﺨﺎﻣﺴ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬أﻣﱠ‪‰ ‰‬ﺎ اﻝﺴﺎدﺱ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة ﻓﻬ‪‰‰‰‬ﻲ اﻝﺴ‪‰ ‰‬ﻦ‬ ‫اﻝﻤﻘ ّﺪس! "‪.‬‬ ‫ن اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻰ أﺙﻴﻨ‪‰‰‰‬ﺎ‪ ،‬أﻗﺎﻣﻬ‪‰‰‰‬ﺎ ﻝﻮﻃﻴ‪‰‰‰‬ﺎن ﻋﺎﺵ‪‰‰‰‬ﻘﺎن‬ ‫وﻓ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺎریﺦ اﻝﻴﻮﻥ‪‰‰‰‬ﺎن إ ﱠ‬ ‫!‪..‬‬ ‫وهﻨ‪‰‰‰‬ﺎك روای‪‰‰‰‬ﺎت ﻋ‪‰ ‰‬ـﺪیﺪة ﻋ‪‰‰‰‬ﻦ ﺵ‪‰ ‰‬ﺬوذ ﺱ‪‰ ‰‬ﻘﺮاط‪ ،‬وﻗ‪‰‰‰‬ﺪ أﻋ‪‰‰‰‬ﺪم ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﺘﻬﻤ‪‰‰‰‬ﺔ وﻝﻜ‪‰ ‰‬ﻦ‬ ‫ﻣﻐﺎﻣﺮاﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ ﺕﻼﻣﻴ‪‰‰‰‬ﺬﻩ‪ ،‬ﺑﻘﻴ‪‰‰‰‬ﺖ ﻝﻨ‪‰‰‰‬ﺎ‪ ،‬وﻋ‪‰ ‰‬ـﺸﻖ ه‪‰‰‰‬ﺆﻻء اﻝﺘﻼﻣﻴ‪‰‰‰‬ﺬ ﻝ‪‰‰‰‬ﻪ‪ ،‬واﺽ‪‰‰‰‬ﻄﺠﺎﻋﻪ‬ ‫ﻋ‪‰‰‬ـﻠﻲ ﻓ‪‰‰‬ﺮاش واﺡ‪‰‰‬ﺪ ﻣ‪‰‰‬ﻊ أﺡ‪‰‰‬ﺪ اﻝﺘﻼﻣﻴ‪‰‰‬ﺬ‪ ،‬وﻣﻔﺎﺝ‪‰‰‬ﺄة ﺑﻘﻴ‪‰‰‬ﺔ اﻝﻄﻠﺒ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻪ‪ ،‬وﻏ‪‰‰‬ـﻴﺮة اﻝ‪‰‰‬ﺬي‬ ‫آ‪‰‰‰‬ﺎن یﻌ‪‰ ‰‬ـﺸﻘﻪ ﺑﻴ‪‰‰‰‬ﻨﻬﻢ‪ ،‬إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ اﻝﺼ‪‰‰‰‬ﻴﺎح ﻓ‪‰‰‰‬ﻲ وﺝ‪‰‰‰‬ﻪ أﺱ‪‰ ‰‬ﺘﺎذ اﻝﻔﻼﺱ‪‰‰‰‬ﻔﺔ " إﻥ‪‰‰‰‬ﻚ ﺕﻘﻠ‪‰‰‰‬ﺐ‬ ‫اﻝ‪‰‰‰‰‰‬ﺪﻥﻴﺎ رأﺱً‪‰ ‰‰‰‬ﺎ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﻋ‪‰ ‰‰‰‬ـﻘﺐ ﻝ‪‰‰‰‰‰‬ﺘﺠﻠﺲ ﺑﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻝﻔﺘ‪‰ ‰‰‰‬ﻲ اﻝﺠﻤﻴ‪‰‰‰‰‰‬ﻞ "‪ .‬ور ّد ﺱ‪‰‰‰‰‰‬ﻘﺮاط‬ ‫اﻝﻬ‪‰‰‰‬ﺎديء أو اﻝﺒ‪‰‰‰‬ﺎرد داﺋﻤً‪‰ ‰‬ﺎ ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﺮﻓﻨﺎ ﻣ‪‰‰‰‬ﻦ ﻣﺤﺎوراﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ زوﺝﺘ‪‰‰‰‬ﻪ‪ ،‬وإنْ آﻨ‪‰‰‰‬ﺎ‬ ‫ﻥﺘﻌـﺮف اﻵن ﻋـﻠﻲ ﺱﺒﺐ ﺝﺪیﺪ وأآﺜﺮ ﺝ ّﺪیﺔ ﻝﺨﻼﻓﺎﺕﻬﻤﺎ اﻝﺰوﺝﻴﺔ!‪.‬‬ ‫ن ﺡﺒّ‪‰ ‰‬ﻲ ﻝﻬ‪‰‰‰‬ﺬا اﻝﻔﺘ‪‰ ‰‬ﻲ یﺠﻠ‪‰‰‰‬ﺐ ﻝ‪‰‰‰‬ﻲ اﻝﻤﺸ‪‰‰‰‬ﺎآﻞ ﻓﻬ‪‰‰‰‬ﻮ ﻻ یﺴ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻲ‬ ‫رد ﺱ‪‰‰‰‬ﻘﺮاط‪ " :‬إ ﱠ‬ ‫ﻼ ﻋ‪‰‰‬ﻦ أنْ أآﻠ‪‰‰‬ﻢ أﺡ‪ً ‰‰‬ﺪا ﻏ‪‰‰‬ـﻴﺮﻩ ‪..‬‬ ‫ﺑ‪‰‰‬ﺄن أﻝﻘ‪‰‰‬ﻲ ﻥﻈ‪‰‰‬ﺮة أو ﻝﻤﺤ‪‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ ﻏ‪‰‰‬ﻼم ﺝﻤﻴ‪‰‰‬ﻞ ﻓﻀ‪ً ‰‰‬‬ ‫إﻥﱠ‪‰ ‰‬ﻪ یﻐ‪‰‰‰‬ﺎر ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻔ‪‰‰‰‬ﻮر‪ .‬وأﺧﺸ‪‰‰‰‬ﻰ أنْ یﻐ‪‰ ‰‬ـﺘﺼﺒﻨﻲ ه‪‰‰‰‬ﺬا اﻝﻔﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﻮم ﻣ‪‰‰‰‬ﻦ اﻷی‪‰‰‰‬ﺎم‬ ‫"‪.‬‬ ‫ﻼ‬ ‫وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻣﺨﺎوﻓ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﺎب اﻝﺘﻤ ّﻨﻴ‪‰‰‰‬ﺎت ‪ -‬آﻤ‪‰‰‰‬ﺎ یﻘﻮﻝ‪‰‰‰‬ﻮن ‪ -‬ﺑ‪‰‰‰‬ﻞ ﻝﻘ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺎول ﻓﻌ‪ً ‰ ‰‬‬ ‫ﺕﻠﻤﻴﺬﻩ " ‪ " Alcibiades‬اﻏـﺘﺼﺎب ﺱﻘﺮاط ﻓﻲ اﻝﻔﺮاش‪.‬‬ ‫ن‬ ‫وإنْ آﺎﻥ‪‰‰‰‰‬ﺖ ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﺮوای‪‰‰‰‰‬ﺎت ﻻ ﺕﺸ‪‰‰‰‰‬ﻴﺮ ﺹ‪‰‰‰‰‬ﺮاﺡﺔ إﻝ‪‰‰‰‬ﻲ ﻣﻤﺎرﺱ‪‰‰‰‬ﺔ ﻓﻌ‪‰‰‰‬ـﻠﻴﺔ‪ ،‬إﻻ أ ﱠ‬ ‫ﻋـﺸﻖ اﻝﻐـﻠﻤﺎن آﺎن ﺵﺎﺋ ًﻌﺎ‪ ،‬ﺑﻞ ﻝﻌـﻠﻪ آﺎن ﻣﻦ ﻣﻤﻴﺰات اﻝﻄﺒﻘﺔ اﻝﻤﺜﻘﻔﺔ!)‪.(١‬‬ ‫ــــــــــــــــــــــــــ‬ ‫)‪ (١‬وه‪‰‰‰‰‬ﺬا ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮﻥﺎ ﻝﻠﻮاﻗﻌ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ وردت ﻓ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺎریﺦ اﻝﻤﺘﻨﺒ‪‰‰‰‰‬ﻲ‪ ،‬ﻋﻨ‪‰‰‰‰‬ﺪﻣﺎ ﺑﻌ‪‰‰‰‰‬ﺚ أﺡ‪‰‰‰‰‬ﺪ ﻣﻌﺎوﻥﻴ‪‰‰‰‰‬ﻪ یﺴ‪‰‰‰‰‬ﺘﺄﺝﺮ‬ ‫ﻼ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺎﻋﺮ اﻝﻜﺒﻴ‪‰‰‰‬ﺮ ‪-‬‬ ‫ﻣﻮﻣﺴً‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﺬآ ًﺮا ﻣﺸ‪‰‰‰‬ﻬﻮ ًرا ﻓ‪‰‰‰‬ﻰ ﻋﺼ‪‰‰‰‬ﺮ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻰ‪ ،‬واﺡﻀ‪‰‰‰‬ﺮﻩ ﺱ‪‰ ‰‬ﻜﺮﺕﻴﺮ اﻝﻤﺘﻨﺒ‪‰ ‰‬ﻲ ﻓﻌ‪ً ‰ ‰‬‬ ‫وﻓﻘً‪‰‰‬ﺎ ﻝﻠﺮوای‪‰‰‰‬ﺔ ‪ -‬ﺕ‪‰‰‰‬ﺮك اﻝﻐ‪‰‰‬ﻼم ﻓ‪‰‰‰‬ﻲ اﻝﻔ‪‰‰‰‬ﺮاش یﻨﺘﻈ‪‰‰‬ﺮﻩ‪ ،‬وﻇ‪‰‰‰‬ﻞ ه‪‰‰‬ﻮ ﻃ‪‰‰‰‬ﻮال اﻝﻠﻴ‪‰‰‰‬ﻞ یﻜﺘ‪‰‰‰‬ﺐ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺮﻓ‪‰‰‰‬ﻊ ﻥﻈ‪‰‰‰‬ﺮﻩ إﻝﻴ‪‰‰‰‬ﻪ )‬ ‫آﻤ‪‰ ‰‬ﺎ روى اﻝﻐ‪‰‰‰‬ﻼم ﻝﻠﺴ‪‰‰‰‬ﻜﺮﺕﻴﺮ اﻝ‪‰‰‰‬ﺬي روى اﻝﻘﺼ‪‰‰‰‬ﺔ ﻝﻠﻌ‪‰‰‰‬ﺎﻝﻢ ‪ -‬أﻥﻈ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب اﻷﺱ‪‰ ‰‬ﺘﺎذ ﻣﺤﻤ‪‰‰‰‬ﻮد ﺵ‪‰‰‰‬ﺎآﺮ ﻋ‪‰‰‰‬ﻦ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻰ‬ ‫(‪ .‬وﻻ یﻤﻜ‪‰‰‬ﻦ أنْ ﻥﺠ‪‰‰‰‬ﺪ ﺕﻔﺴ‪‰‰‬ﻴ ًﺮا ﻝ‪‰‰‰‬ﺬﻝﻚ إ ﱠﻻ رﻏﺒ‪‰‰‰‬ﺔ اﻝﻤﺘﻨﺒ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ أن ُیﺸ‪‰‰‰‬ﺎع ﻋﻨ‪‰‰‰‬ﻪ أﻥ‪‰‰‰‬ﻪ ﻗﻀ‪‰‰‰‬ﻰ ﻝﻴﻠ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﺬا اﻝﻔﺎﻋ‪‰‰‰‬ﻞ‬ ‫اﻝﻤﺸ‪‰‰‰‬ﻬﻮر‪ .‬وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺪث وﺵ‪‰‰‰‬ﺎﻋﺖ اﻝﻘﺼ‪‰‰‰‬ﺔ‪ ،‬وأﺙﺒﺘ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ .‬ﻓ‪‰‰‰‬ﺈذا ﻋﺮﻓﻨ‪‰‰‰‬ﺎ أﻥﱠ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻋﺼ‪ً ‰‰‰‬ﺮا ﺵ‪‰‰‰‬ﺎع ﻓﻴ‪‰‰‰‬ﻪ‬ ‫ﻋﺸ ‪‰‬ﻖ اﻝﻤ‪‰‰‬ﺬآﺮ ﻓ ‪‰‬ﻲ اﻷدب‪ ،‬وﻻ ﻥﻜ‪‰‰‬ﺎد ﻥﺠ‪‰‰‬ﺪ ﺑﻴ ًﺘ ‪‰‬ﺎ واﺡ ‪ً ‰‬ﺪا ﻝﻠﻤﺘﻨﺒ‪‰‰‬ﻰ ی‪‰‰‬ﻮﺡﻰ ﺑ‪‰‰‬ﺬﻝﻚ‪ .‬آ‪‰‰‬ﺎن ﻝﻨ‪‰‰‬ﺎ اﻝﺤ‪‰‰‬ﻖ ﻓ‪‰‰‬ﻲ اﺱ‪‰‰‬ﺘﻨﺘﺎج أ ﱠﻥ‪‰‰‬ﻪ‬ ‫أراد ﺕﺄآﻴ‪‰‰‰‬ﺪ اﻝﺘ‪‰‰‰‬ﺬوق‪ ،‬واﻻﻋﺘ‪‰‰‰‬ﺬار ﻋ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻮ ﺵ‪‰‰‰‬ﻌﺮﻩ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﺒ‪‰‰‰‬ﺎب‪ ،‬ﻝﻴﻨﺴ‪‰‰‰‬ﺠﻢ ﻗ‪‰‰‰‬ﻴﻢ ﻋﺼ‪‰‰‰‬ﺮﻩ‪ .‬وﻥﺴ‪‰‰‰‬ﺘﻐﻔﺮ اﷲ ﻣ‪‰‰‰‬ﻦ‬ ‫ﺱﻮء اﻝﻈﻦ وﺧﻄﺄ اﻝﻔﻬﻢ‪ .‬إﻥﱠﻪ اﻝﺘﻮاب اﻝﺮﺡﻴﻢ ‪. ..‬‬

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‫‪-٩٦‬‬‫أﻓﻼﻃ‪‰‰‰‬ﻮن آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﺸﻴﻖ أﻝﻜ‪‰ ‰‬ﺲ أوف دی‪‰‰‰‬ﻮن وﺧ‪‰‰‰‬ﻼل ﺙﻼﺙ‪‰‰‰‬ﺔ أﺝﻴ‪‰‰‰‬ﺎل آﺎﻥ‪‰‰‰‬ﺖ رﺋﺎﺱ‪‰‰‰‬ﺔ‬ ‫ﺱﺴﻬﺎ ﺕﻨﺘﻘﻞ ﻣﻦ ﻋﺎﺵﻖ إﻝﻲ ﻋـﺸﻴﻘﻪ‪.‬‬ ‫اﻷآﺎدیﻤﻴﺔ اﻝﺘﻲ أ ّ‬ ‫أرﺱ‪‰ ‰‰‰‰‬ﻄﻮ آ‪‰‰‰‰‰‰‬ﺎن ﻋﺎﺵ‪ً ‰ ‰‰‰‰‬ﻘﺎ ﻝﺘﻠﻤﻴ‪‰‰‰‰‰‰‬ﺬﻩ ‪ Hermias‬اﻝ‪‰‰‰‰‰‰‬ﺬي ﺧﻠّ‪‰ ‰‰‰‰‬ﺪﻩ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‰‰‰‬ﻴﺪة‬ ‫أورﻓﻴ‪‰‰‰‬ﺪس‪ ،‬اﻝﻜﺎﺕ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‬ﺮﺡﻲ آ‪‰‰‰‬ﺎن ﻋﺎﺵ‪ً ‰ ‰‬ﻘﺎ ﻝﻠﺸﺎﻋ‪‰ ‰‬ـﺮ أﻏ‪‰‰‰‬ﺎﺙﻮن‪ ،‬ﻓﻴ‪‰‰‰‬ﺪاس اﻝﻨﺤ‪‰‰‰‬ﺎت‬ ‫آﺎن ﻋـﺎﺵـ ًﻘﺎ ﻝﺘﻠﻤﻴﺬﻩ ‪.Agoracritus‬‬ ‫ویﺒ‪‰‰‬ﺪو أ ﱠﻥﻬ‪‰‰‬ﺎ آﺎﻥ‪‰‰‬ﺖ ﻗ‪‰‰‬ﺪ ﺕﻔﺸّ‪‰‰‬ﺖ ﻋ‪‰‰‬ـﻠﻲ ﻥﺤ‪‰‰‬ﻮ‪ ،‬أﺙ‪‰‰‬ﺎر اﻝﻤﺜﻘﻔ‪‰‰‬ﻴﻦ ذاﺕﻬ‪‰‰‬ﻢ ﻓﻨﺠ‪‰‰‬ﺪ أرﺱ‪‰‰‬ﻄﻮ‬ ‫یﺴ‪‰‰‰‬ﺨﺮ ﻣ‪‰‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‰‬ﺎرهﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‰‬ﺔ‪ ،‬وﺕﻘ‪‰‰‰‬ﺒّﻠﻬﻢ ﻝﻬ‪‰‰‰‰‬ﺎ آﺮﻣ‪‰‰‰‰‬ﺰ ﻣ‪‰‰‰‰‬ﻦ رﻣ‪‰‰‰‰‬ﻮز‬ ‫اﻝ ُﻨﺒ‪‰‰‰‬ﻞ‪ ،‬ﻓﻴﻘ‪‰‰‰‬ﻮل أرﺱ‪‰‰‰‬ﻄﻮ ﻋ‪‰‰‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‬ﺎن أﺡ‪‰‰‰‬ﺪ اﻝﻨ‪‰‰‰‬ﺒﻼء ُیﻌﺎﺕ‪‰‰‰‬ﺐ ﺹ‪‰‰‰‬ﺪیﻘًﺎ‪ " :‬أیﺼ‪‰‰‰‬ﺢ ی‪‰‰‰‬ﺎ‬ ‫ﺸﺎ‬ ‫ﻣﻠﻌ‪‰‰‰‬ﻮن أنْ یﺄی‪‰‰‰‬ﻚ إﺑﻨ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻠﻌ‪‰‰‰‬ﺐ‪ ،‬ﺧﺎرﺝً‪‰ ‰‬ﺎ ﻝﺘ‪‰‰‰‬ﻮﻩ ﻣ‪‰‰‰‬ﻦ اﻝﺤﻤ‪‰‰‰‬ﺎم‪ ،‬ﻥﻈﻴﻔً‪‰ ‰‬ﺎ ﻣﻨﺘﻌ‪‰ ‰‬ـ ً‬ ‫ﻄﺎ‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺕﻐﺎزﻝ‪‰‰‰‬ﻪ‪ ،‬ﻻﺕﻘ ّﺒﻠ‪‰‰‰‬ﻪ‪ ،‬وﻻ ﺕﺤﺘﻀ‪‰‰‰‬ﻨﻪ وﻻ ﺕﻠﻌ‪‰‰‰‬ﺐ ﻓ‪‰‰‰‬ﻲ ﺧﺼ‪‰‰‰‬ﻴﺘﻴﻪ ‪ ..‬وﺕ‪ّ ‰‰‰‬ﺪﻋﻲ‬ ‫ﻥﺸ‪ً ‰‰‰‬‬ ‫ﻣﻊ هﺬا‪ ،‬أﻥﻚ أﺡﺴﻦ ﺹﺪیﻖ ﻝﻠﻌﺎﺋﻠﺔ ؟! " وإﻻ ﺡﻨﺎ ﻣﺶ ﻗﺪ اﻝﻤﻘﺎم!‪.‬‬ ‫واﻝﺴ‪‰ ‰‰‬ﺨﺮ ّیﺔ واﺽ‪‰ ‰‰‬ﺤﺔ‪ ،‬واﻝﺼ‪‰ ‰‰‬ﻮرة آﺎریﻜﺎﺕﻮری‪‰‰‰‰‬ﺔ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ ﺕﻌﻜ‪‰ ‰‰‬ﺲ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‰‬ﻞ‬ ‫ﺕﻘﺒّ‪‰ ‰‰‬ﻞ ه‪‰‰‰‰‬ﺬﻩ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‪ .‬وإنْ ﻝ‪‰‰‰‰‬ﻢ ﺕﺼ‪‰ ‰‰‬ﺮّ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ ﻋ‪‰ ‰‰‬ـﻠ ًﻨﺎ آﻤ‪‰‰‰‰‬ﺎ وﺽ‪‰‰‰‰‬ﻌﻪ‬ ‫ن ﻥﺴﺒﺔ اﻝﺸﻮاذ ﻓﻲ ﻋـﺼﺮﻩ ﺕﻌﺎدل ﻥﺴﺒﺔ اﻝﻄﺒﻴﻌـ ّﻴﻴﻦ‪...‬‬ ‫أرﺱﻄﻮ‪ .‬اﻝﺬي زﻋـﻢ أ ﱠ‬ ‫وهﻨ‪‰‰‰‰‬ﺎك ﻣﺰهﺮیّ‪‰ ‰‰‬ﺎت وأواﻥ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﺮاب وﺹ‪‰‰‰‰‬ﻠﺖ إﻝﻴﻨ‪‰‰‰‰‬ﺎ‪ ،‬ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ رﺱ‪‰‰‰‰‬ﻮم اﻝﻠ‪‰‰‰‰‬ﻮاط‪،‬‬ ‫ﺱ‪‰‰‰‰‬ﻮاء ﺑ‪‰‰‰‰‬ﺎﻹیﻼج أو اﻝﻤﻼﻣﺴ‪‰‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻴﻦ ذﻝ‪‰‰‰‰‬ﻚ وذاك ‪ ..‬وﻣﻌ‪‰ ‰‰‬ـﻈﻤﻬﺎ ﺑ‪‰‰‰‰‬ﻴﻦ رﺝ‪‰‰‰‰‬ﻞ‬ ‫وﻏﻼم ﻣﺮاهـﻖ‪.‬‬ ‫ن ﻓﻜ‪‰‰‰‰‬ﺮة اﻹﻏ‪‰‰‰‬ـﺮیﻖ ﻋ‪‰‰‰‰‬ﻦ اﻝﺠﻤ‪‰‰‰‰‬ﺎل ﻣ‪‰‰‰‰‬ﺬ ّآﺮة ﺕﻤﺎﻣً‪‰‰‰‬ﺎ ﺡﺘ‪‰‰‰‬ﻲ‬ ‫ویﻘ‪‰‰‰‬ﻮل هﺎﻥﺰﻝﻴﺨ‪‰‰‰‰‬ﺖ‪ " :‬إ ﱠ‬ ‫اﻝﻔﺘﻴﺎت آﺎﻥﺖ ﺕﺮﺱﻢ أو ﺕﻨﺤﺖ ﺑﻤﻼﻣﺢ ﻏﻼﻣﻴﺔ "‪.‬‬ ‫ﺠﻌ‪‰‰‰‰‰‬ـﻮن اﻝﺸ‪‰‰‰‰‰‬ﺬوذ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ن اﻹﻏ‪‰‰‰‰‰‬ـﺮیﻖ آ‪‰‰‰‰‰‬ﺎﻥﻮا یﺸ ّ‬ ‫ویﺆآ‪‰‰‰‰‰‬ﺪ ﻥﻔ‪‰‰‰‰‰‬ﺲ اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ‪ " :‬إ ﱠ‬ ‫ﻣﺮﺡﻠﺔ ﻗﺼﻴﺮة ﻓﻲ ﺡﻴﺎة ﻓﺘﻴﺎﻥﻬﻢ ﻣﻨﺬ‬ ‫ــــــــــــــــ‬

‫‪-٩٧‬‬‫أنْ یﻘ‪‰‰‰‬ﺺ ﺵﻌ‪‰ ‰‬ـﺮﻩ ﻓ‪‰‰‰‬ﻲ اﻝﺴﺎدﺱ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬ﻓﺨ‪‰‰‰‬ﻼل اﻝﺘ‪‰‰‰‬ﺪریﺐ ﻓ‪‰‰‰‬ﻰ اﻝﺠ‪‰‰‰‬ﻴﺶ ﺡﺘ‪‰ ‰‬ﻲ‬ ‫ﻼ‪ .‬ﺙ‪‰‰‰‬ﻢ یﻔﺘ‪‰‰‰‬ﺮض ﻓﻴ‪‰‰‰‬ﻪ أنْ یﺘ‪‰‰‰‬ﺰ ّوج و ُیﻨﺠ‪‰‰‰‬ﺐ‪ ،‬ﻋ‪‰‰‬ـﻠﻲ أﻥﱠ‪‰‰‬ﻪ یﻔﺘ‪‰‰‰‬ﺮض‬ ‫یﺼ‪‰‰‰‬ﺒﺢ ﻣﻮاﻃﻨً‪‰‰‬ﺎ آ‪‰‰‰‬ﺎﻣ ً‬ ‫ﻀﺎ أ ﱠﻥﻪ ﻓﻲ ﻣﺮﺡﻠﺔ ﻣﺘﻘﺪﻣﺔ یﺄﺧﺬ ﻣﺮاه ًﻘﺎ ﺕﺤﺖ ﺡﻤﺎیﺘﻪ ویُﻜ ّﺮر اﻝﺪورة "‪.‬‬ ‫أی ً‬ ‫ن ﻝﻔﻈ‪‰ ‰‰‬ﺔ ) ‪ ( Pederasty‬ﺑﺎﻹﻥﺠﻠﻴﺰی‪‰ ‰‰‬ﺔ وه‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻌ‪‰ ‰‰‬ـﻨﻲ ﻋ‪‰ ‰‰‬ـﺸﻖ‬ ‫وﻗ‪‰ ‰‰‬ﺎل إ ﱠ‬ ‫اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ﻣ‪‰ ‰‰‬ﺄﺧﻮذة ﻣ‪‰‰‰‰‬ﻦ ‪ paiderastia‬وﺝ‪‰‰‰‰‬ﺎءت ﻣ‪‰ ‰‰‬ﻦ ‪ pias‬وﺕﻌ‪‰ ‰‰‬ـﻨﻲ وﻝ‪‰‰‰‰‬ﺪ‪ ،‬و‬ ‫ﻦ‬ ‫ﺐ اﻝﺮاﺵ‪‰‰‰‰‰‬ﺪ ‪ adult‬ﻝﻐ‪‰‰‰‰‰‬ﻼم ﻓ‪‰‰‰‰‰‬ﻲ ﺱ‪ّ ‰‰‰‰‬‬ ‫‪ erastia‬وﺕﻌ‪‰‰‰‰‬ـﻨﻲ ﻋ‪‰‰‰‰‬ـﺸﻖ‪ .‬وﻣﻌ‪‰‰‰‰‬ـﻨﺎهﺎ ﺡ‪ّ ‰‰‰‰‬‬ ‫اﻝﺒﻠﻮغ "‪.‬‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﻥﺸ‪‰‰‰‬ﺄ ﻓ‪‰‰‰‬ﻲ ﻣﻌﺴ‪‰‰‰‬ﻜﺮات اﻝﺠ‪‰‰‰‬ﻴﺶ اﻝﻴﻮﻥ‪‰‰‰‬ﺎﻥﻲ‬ ‫ویﻘ‪‰‰‰‬ﻮل ﺝ‪‰‰‰‬ﻮن ادیﻨﺠﺘ‪‰‰‰‬ﻮن‪ " :‬إ ﱠ‬ ‫" ص ‪.٢٥‬‬ ‫ﺐ ﻏﻼﻣً‪‰‰‰‰‬ﺎ‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ن أﺑ‪‰‰‰‰‰‬ﺎﻩ أﺡ‪ّ ‰‰‰‰‬‬ ‫ن " أودی‪‰‰‰‰‰‬ﺐ " ﻣﻠﻌ‪‰‰‰‰‰‬ﻮن ﻷ ﱠ‬ ‫وﻋ‪‰‰‰‰‬ـﻨﺪ ﺱ‪‰‰‰‰‬ﻮﻓﻮآﻠﻴﺲ أ ﱠ‬ ‫ﺕ‪‰‰‬ﺎریﺦ اﻹﻏ‪‰‰‬ـﺮیﻖ ﻗﺘ‪‰‰‬ﻞ أآﺜ‪‰‰‬ﺮ ﻣ‪‰‰‬ﻦ ﺱﻴﺎﺱ‪‰‰‬ﻲ " ﻋ‪‰‰‬ـﻠﻲ ی‪‰‰‬ﺪ ﻏ‪‰‰‬ـﻠﻤﺎن رﻓﻀ‪‰‰‬ﻮا اﻹﺱ‪‰‰‬ﺘﺠﺎﺑﺔ‬ ‫" أو ﺑ‪‰‰‰‬ﺪاﻓﻊ اﻝﻐ‪‰ ‰‬ـﻴﺮة ﻝﻬﺠ‪‰‰‰‬ﺮاﻥﻬﻢ إﻝ‪‰ ‰‬ﻲ ﻏ‪‰ ‰‬ـﻠﻤﺎن أآﺜ‪‰‰‰‬ﺮ ﻏ‪‰ ‰‬ـﻠﻤﻨﺔ "‪ » .‬وآ‪‰‰‰‬ﺎن اﻝﺸﺎﻋ‪‰ ‰‬ـﺮ‬ ‫أﻏﺎﺙﻮن یﺴﺘﻘﺒﻞ ﺽﻴﻮﻓﻪ وهﻮ ﻓﻲ زي اﻝﻨﺴﺎء وﺑﺎﻝﻤﻜﻴﺎج "‪.‬‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط وﺝ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺎﺋﺮ‬ ‫وآﻤ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﻮل ﻣﺆﻝﻔ‪‰‰‰‬ﺔ " اﻝﺠ‪‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﺎریﺦ " ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﻮ ّﻓﺮ ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﻤﻮﻣﺴ‪‰‰‰‰‬ﺎت أو اﻝﺠ‪‰‰‰‰‬ﻮاري‪ ،‬وﻣﻠ‪‰ ‰‰‬ﻚ اﻝﻴﻤ‪‰‰‰‰‬ﻴﻦ‪.‬‬ ‫ن ﻣﻌ‪‰‰‰‬ـﻈﻢ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺡ ّﺮﻣﺘ‪‰‰‰‰‬ﻪ أو ﺕﺠﺎهﻠﺘ‪‰‰‰‰‬ﻪ إﻻ اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن‪ ،‬وﺡﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﺎی‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫وأ ﱠ‬ ‫أﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﺠﻨﻮﺑﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ ﺡﺎوﻝﺘ‪‰‰‰‰‬ﺎ ﺕﻨﻈﻴﻤ‪‰‰‰‰‬ﻪ‪ .‬وآ‪‰‰‰‰‬ﺎن اﻝﺒﻐ‪‰ ‰‰‬ﺎء اﻝﻤ‪‰‰‰‰‬ﺬ ّآﺮ ﻣﻮﺝ‪‰‰‰‰‬ﻮ ًدا ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﻴﻮﻥ‪‰‰‰‰‬ﺎن و ُیﻤﻜ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‬ﺘﺌﺠﺎر اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن‪ ،‬ﺑﺎﻝﺴ‪‰‰‰‰‬ﺎﻋﺔ أو اﻝﻠﻴﻠ‪‰‰‰‰‬ﺔ‪ .‬ویﺼ‪‰‰‰‰‬ﻞ اﻷﻣ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺑﻌ‪‰‰‰‬ﺾ اﻷﺡﻴ‪‰‰‰‬ﺎن ﻝﻠﻘﻀ‪‰‰‰‬ﺎء‪ .‬وﻗ‪‰‰‰‬ﺪ ﻗﻀ‪‰‰‰‬ﻰ اﻝﻤﺸ‪ّ ‰‰‰‬ﺮع " ﺱ‪‰‰‰‬ﻮﻝﻮ " ﺑﺈﻋ‪‰‰‰‬ﺪام ﻣ‪‰‰‰‬ﻦ ُیﻀ‪‰‰‰‬ﺒﻂ‬ ‫ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ .‬آﻤ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺮم ﻣﻤﺎرﺱ‪‰ ‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻴﻦ ﻋ‪‰ ‰‬ـﺒﺪ‬ ‫ﻓ‪‰‰‰‬ﻲ ﻣﺪرﺱ‪‰ ‰‬ﺔ أﻃﻔ‪‰‰‰‬ﺎل ﺕﺤ‪‰‰‰‬ﺖ ﺱ‪ّ ‰ ‰‬‬ ‫وﻏ‪‰‰‰‰‬ﻼم وﻻ ﺡ‪ً ‰ ‰‰‬ﺮا ")‪ .(١‬أو إرﻏ‪‰‰‰‰‬ﺎم اﻝﻔﺘﻴ‪‰‰‰‰‬ﺎن ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺒﻐ‪‰ ‰‰‬ﺎء‪ .‬وزﻋ‪‰‰‰‰‬ﻢ أرﺱ‪‰ ‰‰‬ﻄﻮ ﻓ‪‰‰‰‰‬ﻲ‬ ‫آﺘﺎب‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻌﻜ‪‰‰‰‬ﺲ آ‪‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‬ﻤﻮﺡﺎ ﺑ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬ﻓﻘ‪‰ ‰‬ﺪ ﻗ‪‰‰‰‬ﺒﺾ ﻋﻠ‪‰‰‰‬ﻰ رﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻏﺮﻓ‪‰‰‰‬ﺔ ﻣﺘﺰوﺝ‪‰‰‰‬ﺔ‪ ،‬ﻓﻨﺠ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫ن ﺱ‪‰‰‰‬ﻮﻝﻮن ﺡ‪‰‰‬ﺮّم اﻝﻠ‪‰‰‰‬ﻮاط‬ ‫اﻝﻌﻘﻮﺑ‪‰‰‰‬ﺔ ﺑﺈﻋﻼﻥ‪‰‰‰‬ﻪ أﻥﱠ‪‰‰‬ﻪ إ ﱠﻥﻤ‪‰‰‰‬ﺎ ﺕﺴ‪ّ‰‰‬ﻠﻞ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ﻼم ﻋﺒ‪‰‰‰‬ﺪ‪ .‬وی‪‰‰‰‬ﺮى " ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " أ ﱠ‬ ‫ﻋ‪‰ ‰‰‬ـﻠﻰ اﻝﻌﺒﻴ‪‰‰‰‰‬ﺪ ﺑﺈﻋﺘﺒ‪‰‰‰‰‬ﺎرﻩ ﺕﺮﻓً‪‰ ‰‰‬ﺎ یﺨ‪‰‰‰‰‬ﺘﺺ ﺑ‪‰‰‰‰‬ﻪ اﻝﺴ‪‰‰‰‰‬ﺎدة اﻹﺡ‪‰‰‰‰‬ﺮار‪ .‬وﻓ‪‰‰‰‰‬ﻰ اﻷدب اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻲ ﻓ‪‰‰‰‰‬ﻰ اﻝﻌﺼ‪‰‰‰‰‬ﺮ اﻝﻌﺒﺎﺱ‪‰ ‰‰‬ﻲ‪،‬‬ ‫وأواﺧ‪‰‰‰‬ﺮ اﻷﻥﺪﻝﺴ‪‰‰‰‬ﻲ ﻥﺠ‪‰‰‰‬ﺪ ﺕﻌﺒﻴ‪‰‰‰‬ﺮ ﻏ‪‰‰‰‬ﻼم " ﻣ‪‰‰‰‬ﺆاﺝﺮ " وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي یﺴ‪‰‰‰‬ﺘﺄﺝﺮ ﻝﻔﻌ‪‰‰‰‬ﻞ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ﻥﻈﻴ‪‰‰‰‬ﺮ أﺝ‪‰‰‰‬ﺮ‪ .‬وه‪‰‰‰‬ﻮ‬ ‫اﻝﻤ‪‰‰‰‰‬ﻮﻣﺲ اﻝﻤﺤﺘ‪‰‰‰‰‬ﺮف ﺑﻠﻐ‪‰ ‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﺼﺮ اﻝﺤ‪‰‰‰‰‬ﺎﻝﻲ‪ .‬وﻓ‪‰‰‰‰‬ﻰ روﻣ‪‰‰‰‰‬ﺎ " آ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ آ‪‰‰‰‰‬ﻞ ﺑﻴ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﺒﺪ ﻏ‪‰‰‰‰‬ﻼم ﻻﺱﺘﻌ‪‰ ‰‰‬ـﻤﺎل‬ ‫اﻝﻤﺮاهﻘﻴﻦ ﻣﻦ أهﻞ اﻝﺒﻴﺖ ﻗﺒﻞ زواﺝﻬﻢ " ) اﻥﻈﺮ اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.(٧٨‬‬

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‫‪-٩٨‬‬‫ن اﻝﻠ‪‰‰‰‬ﻮاط ُﻥﻈّ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ ﺝﺰی‪‰‰‰‬ﺮة آﺮی‪‰‰‰‬ﺖ‪ .‬ﺑﻮاﺱ‪‰‰‰‬ﻄﺔ اﻝﺪوﻝ‪‰‰‰‬ﺔ آﻮﺱ‪‰‰‰‬ﻴﻠﺔ‬ ‫اﻝﺠﻤﻬﻮری‪‰‰‰‬ﺔ‪ :‬أ ﱠ‬ ‫ﻝﺘﺤﺪی‪‰ ‰‬ﺪ اﻝﻨﺴ‪‰‰‰‬ﻞ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﻋُ‪‰ ‰‬ـﺮﻓﺖ اﻝﺴ‪‰‰‰‬ﺤﺎﻗﻴﺎت‪ ،‬وﺵ‪‰‰‰‬ﺎع اﺱ‪‰ ‰‬ﺘﺨﺪام اﻵﻻت اﻝﺘ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺒﻪ‬ ‫ﻋ‪‰‰‰‬ـﻀﻮ اﻝﺮﺝ‪‰‰‰‬ﻞ‪ " :‬ﻗﻄﻌ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺨﺸ‪‰‰‰‬ﺐ ﻣﻐ‪‰‰‰‬ـﻄﺎة ﺑﺎﻝﺠﻠ‪‰‰‰‬ﺪ وﺕ‪‰‰‰‬ﺪهﻦ ﺑﺰی‪‰‰‰‬ﺖ اﻝﺰیﺘ‪‰‰‰‬ﻮن‬ ‫ﻗﺒﻞ اﻻﺱﺘﻌـﻤﺎل "‪.‬‬ ‫ن " ﺕﺤ‪‰‰‰‰‰‰‬ﺮیﻢ اﻝﻠ‪‰‰‰‰‰‰‬ﻮاط یﺮﺝ‪‰‰‰‰‰‰‬ﻊ إﻝ‪‰ ‰‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻗﻠ‪‰‰‰‰‰‰‬ﻮب‬ ‫وزﻋ‪‰‰‰‰‰‰‬ﻢ أﻓﻼﻃ‪‰‰‰‰‰‰‬ﻮن أ ﱠ‬ ‫اﻝﻤﺸﺮﻋ‪‰ ‰‰‬ـﻴﻦ‪ .‬واﻝﻄﻐ‪‰ ‰‰‬ـﻴﺎن ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‰‬ﺎم واﻝﺨﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‬ﺐ ااﻝﻤﺤﻜ‪‰‰‰‰‬ﻮﻣﻴﻦ‪ .‬وأن‬ ‫اﻝﺒﺮاﺑ‪‰‰‰‰‬ﺮة واﻝﺸﻌ‪‰‰‰‰‬ـﻮب اﻝﻤﺴﺘﻌ‪‰‰‰‰‬ـﺒﺪة یﻌ‪‰‰‰‰‬ـﺘﺒﺮوﻥﻬﺎ ﻣﺨﺠﻠ‪‰‰‰‰‬ﺔ أو ﻋ‪‰‰‰‰‬ﺎ ًرا ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ‬ ‫واﻝﺮیﺎﺽ‪‰‰‰‰‰‰‰‬ﺔ‪ ،‬وهﻜ‪‰‰‰‰‰‰‰‬ﺬا آ‪‰‰‰‰‰‰‰‬ﺎن ﻃﻐﺎﺕﻨ‪‰‰‰‰‰‰‰‬ﺎ إﻝ‪‰ ‰‰‰‰‰‬ﻲ أنْ ﺡﻄﻤﻬ‪‰‰‰‰‰‰‰‬ﻢ ﺡ‪‰‰‰‰‰‰‰‬ﺐ اریﺴ‪‰‰‰‰‰‰‰‬ﺘﻮﺕﻴﻮن‬ ‫ﺱﺴ‪‰ ‰‰‰‬ﺎ اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‰‰‬ﺔ اﻝﻴﻮﻥﺎﻥﻴ‪‰‰‰‰‰‬ﺔ‪،‬‬ ‫وه‪‰‰‰‰‰‬ﺎرﻣﻮدیﻮس " ‪ -‬وهﻤ‪‰‰‰‰‰‬ﺎ آﻤ‪‰‰‰‰‰‬ﺎ أﺵ‪‰ ‰‰‰‬ﺮﻥﺎ – ﻣﺆ ّ‬ ‫آ‪‰‰‰‰‬ﺬﻝﻚ آﺘ‪‰‰‰‰‬ﺐ ‪ Philostratus‬إﻝ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‬ﻼم راﻓ‪‰‰‰‰‬ﺾ‪ " :‬إن رﻓﻀ‪‰‰‰‰‬ﻚ یﺜﺒ‪‰‰‰‰‬ﺖ أﻥ‪‰‰‰‰‬ﻚ‬ ‫ﻝﺴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ أﺙﻴﻨ‪‰‰‰‬ﺎ وﻻ إﺱ‪‰‰‰‬ﺒﺮﻃﺔ‪ ،‬وﻻﺑ‪‰‰‰‬ﺪ أن ﺕﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ ﺑﻠ‪‰‰‰‬ﺪ ﺑﺮﺑ‪‰‰‰‬ﺮي ﻏ‪‰ ‰‬ـﻴﺮ ﻣﺘﺤﻀّ‪‰‰‰‬ﺮ‬ ‫"‪.‬‬ ‫ن وﺝﻬﺘ‪‰‰‰‰‬ﻲ ﻥﻈﺮیﻬﻤ‪‰‰‰‰‬ﺎ ﺕﺘﻔﻘ‪‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‬ﻊ‬ ‫وﻻﺡ‪‰‰‰‰‬ﻆ أﻥﱠ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻊ اﺧ‪‰‰‰‰‬ﺘﻼف اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫ﺕﺤﻠﻴﻠﻨﺎ‪ ،‬وهﻮ أﻥﻬﺎ ﻇﺎهﺮة ﺕﺮف ﻓﻰ ﻣﺠﺘﻤﻊ " ﻣﺘﺤﻀﺮ "‪.‬‬ ‫ن ﺵ‪‰‰‰‬ﻴﻮع اﻝﻠ‪‰‰‰‰‬ﻮاط ﺑ‪‰‰‰‰‬ﻴﻦ اﻹﻏ‪‰‰‰‬ـﺮیﻖ ﺱ‪‰‰‰‬ﺒﻖ إﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻜﻨﺪر‪،‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ُیﻘ‪‰‰‰‰‬ﺎل إ ﱠ‬ ‫ن‬ ‫ﻣﻤ‪‰‰‰‰‬ﺎ ی‪‰‰‰‰‬ﻨﻘﺾ ﻥﻈﺮ ّیﺘﻨ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ .‬واﻝﻌ‪‰ ‰‰‬ـﻜﺲ ه‪‰‰‰‰‬ﻮ اﻝﺼ‪‰‰‰‰‬ﺤﻴﺢ‪ ،‬ﻷ ﱠ‬ ‫إﻣﺒﺮاﻃﻮری‪‰‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪر‪ ،‬آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﻤ‪ّ ‰ ‰‰‰‬ﺪ اﻝﻌ‪‰ ‰‰‰‬ـﺴﻜﺮي ﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة وﺹ‪‰‰‰‰‰‬ﻠﺖ ذروﺕﻬ‪‰‰‰‰‰‬ﺎ‪،‬‬ ‫ﻼ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ‬ ‫آﺎﻥ‪‰‰‰‬ﺖ ﺕﻌ‪‰ ‰‬ـﺒﻴ ًﺮا ﻋ‪‰‰‰‬ﻦ ﺕﻔ‪ّ ‰ ‰‬ﻮق اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﻏ‪‰ ‰‬ـﺮیﻘﻴﺔ‪ ،‬اﻝ‪‰‰‰‬ﺬي أﻥﺠ‪‰‰‰‬ﺰ ﻓﻌ‪ً ‰ ‰‬‬ ‫اﻝﺘﻄﻬّ‪‰‰‰‰‬ﺮ‪ ،‬وﻗ‪‰‰‰‰‰‬ﺪ زال اﻝﺘﻔ‪ّ ‰‰‰‰‬ﻮق اﻝﻌ‪‰‰‰‰‬ـﺴﻜﺮي ﻓ‪‰‰‰‰‰‬ﻮر ﻣ‪‰‰‰‰‬ﻮت اﻹﺱ‪‰‰‰‰‰‬ﻜﻨﺪر‪ ،‬وإْن اﺱ‪‰‰‰‰‬ﺘﻤﺮت‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻋ‪‰‰‰‰‬ﺪة ﻗ‪‰‰‰‰‬ﺮون ﺑﻌ‪‰‰‰‰‬ﺪﻩ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ه‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻌﺎﻝﻤﻴ‪‰‰‰‰‬ﺔ إﻝ‪‰‰‰‰‬ﻲ ﻇﻬ‪‰‰‰‰‬ﻮر‬ ‫اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ .‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻨﺤﻦ ﻥﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻤﻠﻴﺔ ﻥﺸ‪‰ ‰‰‬ﻮء اﻝﺤﻀ‪‰‰‰‰‬ﺎرة‪ ،‬ﻋ‪‰‰‰‰‬ـﻤﻠﻴﺔ‬ ‫اﻝﺨ‪‰‰‰‬ﺮوج ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺮﻥﻘﺔ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ واﻝﺘﺒﻌ‪‰‰‰‬ـ ّﻴﺔ اﻝﺤﻀ‪‰‰‰‬ﺎر ّیﺔ‪ .‬ه‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫ﺕﺤﺘ‪‰‰‰‰‰‬ﺎج ﻝﻠﺘﻄﻬّ‪‰‰‰‰‬ﺮ واﻝ‪‰‰‰‰‰‬ﺮوح اﻝﺠﻤﺎﻋ‪‰‰‰‰‬ـ ّﻴﺔ‪ .‬وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة ﺑﻌ‪‰‰‰‰‰‬ﺪ أن ﺕﺠﺘ‪‰‰‰‰‰‬ﺎز ه‪‰‰‰‰‰‬ﺬﻩ‬ ‫اﻝﻤﺮﺡﻠ‪‰‰‰‰‬ﺔ‪ ،‬وﺕﺒ‪‰‰‰‰‬ﺪأ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﻄﺎء ﺑ‪‰‰‰‰‬ﻞ وﺕﺒ‪‰‰‰‰‬ﺪو أآﺜ‪‰‰‰‰‬ﺮ ﺕﺤﻀّ‪ً ‰ ‰‰‬ﺮا وإﻥﺘﺎﺝً‪‰‰‰‬ﺎ وﺙﻘﺎﻓ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻝﻨﺸ‪‰‰‰‰‰‬ﻮء )‪ .(١‬ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ ه‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﻥﻌ‪‰ ‰‰‰‬ـﺘﺒﺮهﺎ ﻣﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻻﻥﻬﻴ‪‰‰‰‰‰‬ﺎر‬ ‫ي‪.‬‬ ‫اﻝﺤﻀﺎر ّ‬ ‫ــــــــــــــــــــــــــ‬ ‫)‪ (١‬آﺎن ﻝﻼﺱﻜﻨﺪر ﻏﻼﻣﻪ وﻗﺪ ﻏﺮق ﻓﻲ اﻝﻨﻴﻞ واﺱﻤﻪ هﻜﺘﻮر‪.‬‬

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‫‪-٩٩‬‬‫ﺕﻤﺎﻣً‪‰‰‰‬ﺎ آﺎﻝﻜ‪‰‰‰‰‬ﺎﺋﻦ اﻝﺤ‪‰‰‰‬ﻲّ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ یﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻲ ذروة ﻥﻀ‪‰‰‰‰‬ﺠﻪ وﻗ ّﻮﺕ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻷرﺑﻌ‪‰‰‰‰‬ﻴﻦ‬ ‫ﻼ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬﻩ ه‪‰‰‰‰‬ﻲ ﺑﺎﻝ‪‰‰‰‰‬ﺬات‪ ،‬ﺱ‪ّ ‰ ‰‰‬‬ ‫ﻣ‪‰‰‰‰‬ﺜ ً‬ ‫ﻦ اﻻﻥﺤ‪‰‰‰‰‬ﺪار واﻻ ّﺕﺠ‪‰‰‰‰‬ﺎﻩ ﻥﺤ‪‰‰‰‰‬ﻮ اﻝﻤ‪‰‰‰‰‬ﻮت ) أﻥﻈ‪‰‰‰‰‬ﺮ‬ ‫دراﺱ‪‰ ‰‰‬ﺘﻨﺎ ﻋ‪‰‰‰‰‬ﻦ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ (‪ .‬وﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﺱ‪‰‰‰‰‬ﻨﺠﺪهﺎ ﻓ‪‰‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‰‬ﺎرة ﺑﺎﺑ‪‰‰‰‰‬ﻞ‬ ‫ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ وﺹ‪‰‰‰‰‬ﻠﺖ إﻝ‪‰ ‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬروة وأﺹ‪‰‰‰‰‬ﺒﺤﺖ ﻝ‪‰‰‰‰‬ﺪیﻬﻢ واﺡ‪‰‰‰‰‬ﺪة ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺠﺎﺋﺐ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‪،‬‬ ‫ﻓﺄﺑﺎﺡﻮا اﻝﺸﺬوذ اﻝﺠﻨﺴﻲ ﺑﻜﺎﻓﺔ أﻥﻮاﻋﻪ‪ .‬واﻥﺪﺙﺮت ﺡﻀﺎرﺕﻬﻢ‪.‬‬ ‫آﻤ‪‰‰‰‰‰‬ﺎ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‰‰‬ﻮاهﺪ ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻥﺘﺸ‪‰‰‰‰‰‬ﺎرهﺎ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻴﺎﺑﺎﻥﻴّ‪‰‰‰‰‰‬ﺔ‬ ‫ي ﻓ‪‰‰‰‰‬ﻲ اﻝﻴﺎﺑ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬ ‫ﺲ اﻝﺒ‪‰‰‰‰‬ﻮذ ّ‬ ‫واﻝﺼ‪‰‰‰‰‬ﻴﻨ ّﻴﺔ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﺼﻮر اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻘ ّ‬ ‫ﺐ واﻹﺧ‪‰‰‰‬ﻼص "‬ ‫اﻝﻌﺎﺵ‪‰‰‰‬ﺮ آ‪‰‰‰‬ﺎن یﺤ‪‰‰‰‬ﻴﻂ ﺑ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﺪد ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن یﻄﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻨﻬﻢ " اﻝﺤ‪ّ ‰ ‰‬‬ ‫ﺙ‪ّ ‰‰‰‬ﻢ ﺕﻄ‪ّ ‰‰‰‬ﻮرت ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺤ‪‰‰‰‰‬ﺎرﺑﻴﻦ إﻝ‪‰‰‰‬ﻲ ﻗﺴ‪‰‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺎﻹﺧﻼص ﻣ‪‰‰‰‰‬ﺪي اﻝﻌ‪‰‰‰‬ـﻤﺮ وﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬ ‫اﻝﺴﺎﺑﻊ ﻋـﺸﺮ ﺕﺤ ّﻮﻝﺖ إﻝﻲ ﻝﻮاط ) اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ (‪.‬‬ ‫وﻗﻄ‪‰‰‰‰‬ﻊ اﻣﺒﺮاﻃ‪‰‰‰‰‬ﻮر اﻝﺼ‪‰‰‰‰‬ﻴﻦ " ﺁى ﺕ‪‰‰‰‰‬ﻲ "‪ ،‬أآﻤﺎﻣ‪‰‰‰‰‬ﻪ ﻝﻜ‪‰ ‰‰‬ﻲ ﻻ یﺠ‪‰‰‰‰‬ﺬﺑﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺕﺤ‪‰‰‰‰‬ﺖ‬ ‫ﺱﺪ ﻋـﻠﻲ ذراع اﻹﻣﺒﺮاﻃﻮر )‪.(١‬‬ ‫رأس ﺡﺒﻴﺒﻪ ﺕﻮﻥﻎ ﻣﻴﻦ اﻝﻤﺘﻮ ّ‬ ‫وﻗﺒ‪‰‰‰‬ﻞ أن ﻥﻨﺘﻘ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﻥﺸ‪‰ ‰‬ﻴﺮ ﺑﺴ‪‰‰‰‬ﺮﻋﺔ‪ ،‬إﻝ‪‰ ‰‬ﻲ اﻝﺸﻌ‪‰ ‰‬ـﺐ اﻝ‪‰‰‰‬ﺬي اﺧﺘ‪‰‰‰‬ﺎر أن‬ ‫یﻜ‪‰‰‰‬ﻮن ﺧ‪‰‰‰‬ﺎرج اﻝﺘ‪‰‰‰‬ﺎریﺦ أو اﻝﻤﺠ‪‰‰‰‬ﺮي اﻝﻌ‪‰‰‰‬ﺎم ﻝﻠﺤﻀ‪‰ ‰‬ﺎرة اﻝﺒﺸ‪‰ ‰‬ﺮ ّیﺔ‪ ،‬وإذ آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺬل‬ ‫ﺝﻬ‪ً ‰ ‰‬ﺪا ﺹ‪‰ ‰‬ﺎﺧ ًﺒﺎ ﻓ‪‰ ‰‬ﻲ ﻝﻔ‪‰‰‰‬ﺖ اﻷﻥﻈ‪‰‰‰‬ﺎر إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬وآ‪‰‰‰‬ﺎن ﻝﺪی‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ اﻝﻜﺒ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺎ ﺝﻌ‪‰ ‰‬ـﻠﻪ ی‪ّ ‰ ‰‬ﺪﻋﻲ‬ ‫أ ﱠﻥﻪ هـﻮ اﻝﺘﺎریﺦ‪ ،‬واﻝﺒﺸﺮ ّیﺔ ﻋـﻠﻲ هﺎﻣﺸﻪ ‪ ..‬وﻥﻌـﻨﻲ اﻝﻴﻬﻮد‪.‬‬ ‫ﺡ‪ّ ‰ ‰‰‬ﺮم اﻝﻴﻬ‪‰‰‰‰‬ﻮد اﻝﻠ‪‰‰‰‰‬ﻮاط ﺕﺤﺮیﻤً‪‰ ‰‰‬ﺎ ﺵ‪‰ ‰‰‬ﺪی ًﺪا ﻓ‪‰‰‰‰‬ﺎق ﻣﻮﻗ‪‰‰‰‰‬ﻒ أي ﺡﻀ‪‰‰‰‰‬ﺎرة أﺧ‪‰‰‰‰‬ﺮي )‪،(٢‬‬ ‫ﻓﻘ‪‰‰‰‰‬ﺪ ﻥﺼّ‪‰ ‰‰‬ﺖ اﻝﺘ‪‰‰‰‰‬ﻮراة ﻋ‪‰ ‰‰‬ـﻠﻲ ﻗﺘ‪‰‰‰‰‬ﻞ اﻝﻔﺎﻋ‪‰‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﻪ ود ّ‬ ‫ﻣﻬﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﻤﺎ )‪(٣‬‬ ‫ﺝﺴً‪‰ ‰‰‬ﺎ‬ ‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻴﻬ‪‰ ‰‰‬ﻮدي " اﻝﻤﺴ‪‰‰‰‰‬ﺘﻘﻞ " ﻇ‪ّ ‰ ‰‰‬ﻞ ﻣﺤﺎرﺑً‪‰ ‰‰‬ﺎ وﻣﺘ‪‰‰‰‰‬ﻮﺕﺮًا ﻣﺘﻮ ّ‬ ‫وﻥﻼﺡ‪‰‰‰‰‬ﻆ أ ﱠ‬ ‫ﻃﻮال ﺕﺎریﺨﻪ ) ﺑﺤﻜﻢ إﺹﺮارﻩ‬ ‫ــــــــــــــــــــــــ‬ ‫)‪ (١‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.٢٧‬‬ ‫ن " اﻝﺘﺴ‪‰‰‰‰‰‬ﺎﻣﺢ‬ ‫)‪ (٢‬ﻣ‪‰‰‰‰‰‬ﻊ ان » ﺝ‪‰‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‰‬ﻮز ول « ی‪‰‰‰‰‬ﺰﻋﻢ ﻓ‪‰‰‰‰‰‬ﻲ آﺘ‪‰‰‰‰‰‬ﺎب اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﺔ واﻝﺸ‪‰‰‰‰‰‬ﻨﻮذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ‪ .‬أ ﱠ‬ ‫ن اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت اﻝﺘ‪‰ ‰‰‬ﻲ‬ ‫اﻝ‪‰‰‰‰‬ﺪیﻨﻲ واﻝﻌﻨﺼ‪‰‰‰‰‬ﺮي" وﻗﺒ‪‰‰‰‰‬ﻮل اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ‪ ،‬یﺴ‪‰‰‰‰‬ﻴﺮان ﺝﻨﺒً‪‰ ‰‰‬ﺎ إﻝ‪‰ ‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﺐ وأ ﱠ‬ ‫ﺕﻀ‪‰‰‰‬ﻄﻬﺪ اﻝﻴﻬ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﻰ ﺕﺤ‪ّ ‰‰‬ﺮم اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ وﺕﺸ‪‰‰‰‬ﺘﺪ ﻓ‪‰‰‰‬ﻰ ﻗﺴ‪‰‰‰‬ﻮﺕﻬﺎ ﻋﻠ‪‰‰‰‬ﻰ اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ واﻝﻌﻜ‪‰‰‰‬ﺲ ﺑ‪‰‰‰‬ﺎﻝﻌﻜﺲ‪ ،‬ویﻌﺘﺒ‪‰‰‰‬ﺮ‬ ‫اﻝﻨﺎزیﺔ أوﺽﺢ ﻣﺜﺎل ﻝﺬﻝﻚ "‪ .‬واﻝﻤﻼﺡﻈﺔ ﺹﺤﻴﺤﺔ وﻝﻜﻦ اﻝﺘﻔﺴﻴﺮ یﺤﺘﺎج ﻝﻮﻗﻔﺔ ﻃﻮیﻠﺔ ﺝ ًﺪا ‪..‬‬ ‫)‪ (٣‬ورﺑﻤﺎ آﺎن هﺬا هﻮ أﺱﺎس ﻓﺘﻮى ﺑﻌﺾ اﻹﺙﻤﺔ ﻣﻦ اﻝﻤﺴﻠﻤﻴﻦ‪.‬‬

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‫‪-١٠٠‬‬‫ﻋ‪‰ ‰‬ـﻠﻲ ﻋ‪‰‰‰‬ﺪم اﻻﻥ‪‰‰‰‬ﺪﻣﺎج ﻓ‪‰‰‰‬ﻲ ﻣﺤﻴﻄ‪‰‰‰‬ﻪ ( وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﺘﻌ‪ّ ‰‰‰‬ﺮض ﻝﻈ‪‰‰‰‬ﻮاهﺮ اﻥﺤ‪‰‰‰‬ﻼل‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎرات‪ ،‬ﺑﻌ‪‰‰‰‰‬ﺪ اآﺘﻤ‪‰‰‰‰‰‬ﺎل ﻥﻤ ّﻮه‪‰‰‰‰‬ﺎ‪ .‬ﺑﻌ‪‰‰‰‰‬ـﻜﺲ اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﻬﺠ‪‰‰‰‰‬ﺮ إذ یﻀ‪ّ ‰‰‰‰‬ﻤﻮن‬ ‫ن‬ ‫أﻋ‪‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‰‬ﺒﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮاط اﻝ ُﻤﻌ‪‰‰‰‬ـﻠﻦ)‪ ،(١‬وﺕﻌ‪‰‰‰‬ـﺘﺒﺮ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‰‬ﺔ‪ ،‬أ ﱠ‬ ‫ﻲ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻮراة ه‪‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‬ﺪر آ‪‰‰‰‰‬ﻞ اﻝﻤﻮاﻗ‪‰‰‰‰‬ﻒ واﻝﺘﺸ‪‰‰‰‰‬ﺮیﻌﺎت اﻝﻤﻌﺎدیّ‪‰ ‰‰‬ﺔ ﻝﻠﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬‬ ‫ﻲ " ﺱ‪‰ ‰‬ﺎدوم وﻋ‪‰‰‰‬ﺎﻣﻮرا "‬ ‫ﺑﺴ‪‰‰‰‬ﺒﺐ ﻗﺼ‪‰‰‰‬ﺔ ﺱ‪ّ ‰ ‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‬ﻮط ﻣ‪‰‰‰‬ﻊ ﺱ‪ّ ‰ ‰‬ﻜﺎن ﻣﺪیﻨ‪‰‰‰‬ﺔ أو ﻣ‪‰‰‰‬ﺪیﻨﺘ ّ‬ ‫وﻗ‪‰‰‰‰‬ﺪ اﺵ‪‰‰‰‰‬ﺘﻖ ﻓﻌ‪‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻠﻐ‪‰‰‰‬ﺔ اﻝﻌﺮﺑﻴّ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‰‬ﻢ ﺱ‪ّ ‰‰‰‬ﻴﺪﻥﺎ " ﻝ‪‰‰‰‰‬ﻮط " رﻏ‪‰‰‰‰‬ﻢ‬ ‫ﻣﻌﺎرﺽ‪‰‰‰‬ﺘﻪ اﻝﺸ‪‰‰‰‰‬ﺪیﺪة ﻝﻬ‪‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‬ﻞ وآﻮﻥ‪‰‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‰‬ﺪﻩ ‪ -‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‰‰‬ﺔ ‪ -‬اﻝ‪‰‰‰‰‬ﺬي ﻝ‪‰‰‰‰‬ﻢ‬ ‫ن اﻝﻔﻌ‪‰‰‰‬ﻞ ‪Sodom‬‬ ‫یﻤﺎرﺱ‪‰‰‰‬ﻪ ﺹ‪‰‰‰‬ﻠﻮات اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ .‬أﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻠﻐ‪‰‰‰‬ﺎت اﻹوروﺑﻴّ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﺈ ّ‬ ‫أي اﻹﺕﻴﺎن ﻓﻲ اﻝ ُﺪ ُﺑـﺮ ﻣﺸـﺘﻖ ﻣﻦ اﺱﻢ ﻣﺪیﻨﺔ ﻝﻮط‪.‬‬ ‫ي ﻓ‪‰‰‰‬ﻲ إداﻥ‪‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻮ ﻣﻈﻬ‪‰‰‰‬ﺮ‬ ‫ن اﻝﺘﺸ‪ّ ‰‰‰‬ﺪد اﻝﻴﻬ‪‰‰‰‬ﻮد ّ‬ ‫وی‪‰‰‰‬ﺬهﺐ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻜﺘّ‪‰‰‰‬ﺎب أ ﱠ‬ ‫ﻣ‪‰‰‰‬ﻦ ﻣﻈ‪‰‰‰‬ﺎهﺮ ﻣﻘﺎوﻣ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﻏ‪‰ ‰‬ـﺮیﻘ ّﻴﺔ‪ ،‬وأوﺽ‪‰‰‰‬ﺢ ﻣﺼ‪‰‰‰‬ﺪر ﻝ‪‰‰‰‬ﺬﻝﻚ ‪ -‬آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل‬ ‫آﺘ‪‰‰‰‰‰‰‬ﺎب اﻝﻠﻮاﻃ‪‰‰‰‰‰‰‬ﺔ ‪ /‬ﺕ‪‰‰‰‰‰‰‬ﺎریﺦ ‪ -‬ه‪‰‰‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‰‰‬ﺎت یﻬ‪‰ ‰‰‰‰‬ـﻮدي ﻣﺼ‪‰‰‰‰‰‰‬ﺮي ه‪‰‰‰‰‰‰‬ﻮ " ﻓﻴﻠ‪‰‰‰‰‰‰‬ﻮ‬ ‫ﺝﻴﻮدایﺲ"‪.‬‬ ‫اﻟﻠﻮاط ﻋﻨﺪ اﻟﺮوﻣﺎن‪:‬‬ ‫وﺱﻨﻌ‪‰‰‰‬ـﻮد ﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﺱ‪ّ ‰‰‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‰‬ﻮط ﻓ‪‰‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ‪ ..‬وﻥﻨﺘﻘ‪‰‰‰‰‬ﻞ اﻵن‬ ‫ن‬ ‫إﻝ‪‰ ‰‬ﻲ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﺑﻌ‪‰‰‰‬ﺪ اﻹﻏ‪‰ ‰‬ـﺮیﻖ ﺝ‪‰‰‰‬ﺎء اﻝﺮوﻣ‪‰‰‰‬ﺎن‪ ،‬ویﺰﻋ‪‰ ‰‬ـﻢ " ﻥﻮرﻣ‪‰‰‰‬ﺎن آ‪‰ ‰‬ﺎﻥﺘﻮن " أ ﱠ‬ ‫ﻲ آ‪‰‰‰‬ﺎن ﺱ‪‰‰‰‬ﺒﺐ اﻥﻬﻴ‪‰‰‰‬ﺎر اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮریّﺘﻴﻦ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ واﻝﻌ‪‰‰‰‬ـﺮﺑ ّﻴﺔ وﻻ‬ ‫اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰‰‰‬‬ ‫ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﻮاهﺪ وﻻ ﺡﺘّ‪‰ ‰‰‬ﻲ ﺕﻠﻤﻴﺤ‪‰‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ وﺝ‪‰‰‰‰‬ﻮد ه‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة ﻓ‪‰‰‰‰‬ﻲ اﻷدﺑﻴّ‪‰ ‰‰‬ﺎت‬ ‫اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‬ﺔ‪ ،‬ﺧ‪‰‰‰‬ﻼل ﺱ‪‰‰‰‬ﻨﻮات ﺕﺤ‪ّ ‰ ‰‬ﻮل " روﻣ‪‰‰‰‬ﺎ " ﻣ‪‰‰‰‬ﻦ ﻗﺮی‪‰‰‰‬ﺔ ﻣﺠﻬﻮﻝ‪‰‰‰‬ﺔ إﻝ‪‰ ‰‬ﻲ ﻋﺎﺹ‪‰‰‰‬ﻤﺔ‬ ‫إﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ ﻋﺎﻝﻤﻴّ‪‰‰‰‬ﺔ ‪ ..‬ﺱ‪‰‰‰‬ﻨﻮات اﻝﺼ‪‰‰‰‬ﺮاع ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ اﻝﺒﻘ‪‰‰‰‬ﺎء‪ ،‬وﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺮض‬ ‫اﻝﺬات اﻝﺮوﻣﺎﻥ ّﻴﺔ ﻋـﻠﻲ اﻝﻌﺎﻝﻢ‪.‬‬ ‫ن اﻝﻠ‪‰‰‰‰‬ﻮاط ُوﺝ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ زﻣ‪‰‰‰‰‬ﻦ اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ویﻘ‪‰‰‰‰‬ﻮل آ‪‰‰‰‰‬ﺎﻥﺘﻮن ‪ " :‬وﻝ‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫ﺠﻼت اﻝﺘ‪‰‰‰‬ﺎریﺦ أﻥﱠ‪‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‬ـﺼﺮ اﻝﺠﻤﻬ‪‰‰‰‬ﻮریّﻴﻦ آ‪‰‰‰‬ﺎن ُیﻌﺎﻗ‪‰‰‰‬ﺐ ﻋ‪‰‰‬ـﻠﻴﻪ‬ ‫اﻝﻮاﺽ‪‰‰‰‬ﺢ ﻣ‪‰‰‬ﻦ ﺱ‪ّ ‰‰‬‬ ‫ﺑﺸ‪ّ ‰‰‰‬ﺪة‪ ،‬وآ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﺠﻤﻬﻮریّ‪‰‰‰‬ﺔ وﺑﺪای‪‰‰‰‬ﺔ اﻻﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ آ‪‰‰‰‬ﺎن ُیﻨﻈ‪‰‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ‬ ‫ﺑﻌــﺪاء أ ّدي إﻝﻲ‬ ‫ـــــــــــــــــــــــ‬ ‫ن اﻝﻈ‪‰‰‰‬ﺮوف اﻝﻘﺎﺱ‪‰‰‬ﻴﺔ‬ ‫)‪ (١‬وﻝﻜ‪‰‰‰‬ﻦ یﺠ‪‰‰‰‬ﺐ دراﺱ‪‰ ‰‬ﺔ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ إﻃ‪‰‰‰‬ﺎر ﻥﻈ‪‰‰‰‬ﺮة اﻝﻴﻬ‪‰‰‰‬ﻮد ﻝﻠﺠ‪‰‰‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ اﻷﻣﻤﻴ‪‰‰‰‬ﻴﻦ‪ ،‬إذ أ ﱠ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﻌﺮﺽ‪‰‰‰‰‬ﻮا ﻝﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻰ ﻇ‪‰‰‰‰‬ﻞ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺝﻌﻠ‪‰‰‰‰‬ﺖ " اﻝﺠ‪‰ ‰‰‬ﻨﺲ " إﺡ‪‰‰‰‰‬ﺪى وﺱ‪‰‰‰‰‬ﺎﺋﻠﻬﻢ ﻝﺤﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع‬ ‫اﻝﻴﻬﻮدي‪.‬‬

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‫‪-١٠١‬‬‫ﺕﺤﺮیﻤ‪‰‰‰‰‬ﻪ ﺧ‪‰‰‰‰‬ﻼل ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻔﺘ‪‰‰‰‬ﺮة آ‪‰‰‰‰‬ﺎن اﺕﻬ‪‰‰‰‰‬ﺎم أﺡ‪‰‰‰‰‬ﺪ ﺑﺎﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ یﻌ‪‰‰‰‬ـﻨﻲ ﻥﻌ‪‰‰‰‬ـﺘﻪ ﺑ‪‰‰‰‰‬ﺄﻗﺒﺢ‬ ‫اﻝﺼﻔﺎت‪:‬‬ ‫) ‪. ( Homosexuality A History by Vern. L. Bullough‬‬ ‫" ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺎم ‪ ٣٠٠‬ق‪.‬م‪ .‬أﻋ‪‰‰‰‰‬ﺪم ﻣﺴ‪‰ ‰‰‬ﺌﻮﻝﻮن وﻗ‪ّ ‰ ‰‰‬ﻮاد آﺒ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‬ﻴﺶ ﻷ ﱠﻥﻬ‪‰‰‰‰‬ﻢ‬ ‫ﺡ‪‰‰‰‬ﺎوﻝﻮا اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ ﻣﺠﻨّ‪‰‰‰‬ﺪیﻦ أﺹﻐ‪‰‰‰‬ـﺮ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺪ ﻣﺎﺋ‪‰‰‰‬ﺔ ﺱ‪‰ ‰‬ﻨﺔ أﻝﻐ‪‰‰‰‬ـﻴﺖ ﻋ‪‰‰‰‬ـﻘﻮﺑﺔ‬ ‫اﻹﻋـﺪام – وﺕﺤ ّﻮﻝﺖ إﻝﻲ ﻏـﺮاﻣﺔ! "‪.‬‬ ‫" وﻓ‪‰‰‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‰‰‬ﻮاﻝﻰ ﺱ‪‰‰‰‰‰‬ﻨﺔ ‪ ٦٩‬ﺑﻌ‪‰‰‰‰‰‰‬ﺪ اﻝﻤ‪‰‰‰‰‰‰‬ﻴﻼد آ‪‰‰‰‰‰‰‬ﺎن یﺠ‪‰‰‰‰‰‰‬ﺮي إﻏ‪‰‰‰‰‰‬ـﺘﺼﺎب اﻷوﻻد‬ ‫واﻝﻤﺠﻨّ‪‰ ‰‬ﺪیﻦ اﻝﺤﺴ‪‰‰‰‬ﻨﻲ اﻝﻮﺝ‪‰‰‰‬ﻪ‪ .‬ﺑ‪‰‰‰‬ﻞ وآ‪‰‰‰‬ﺎن اﻝﺠﻨ‪‰ ‰‬ﻮد ُیﺠْﺒَ‪‰ ‰‬ﺮون ﻋ‪‰ ‰‬ـﻠﻲ إﺵ‪‰ ‰‬ﺒﺎع ﺵ‪‰‰‰‬ﻬﻮة‬ ‫اﻷﻣﺒﺎﺵـ ّﻴﺔ "‪.‬‬ ‫" وﻗ‪‰‰‰‰‬ﺪ اﺱ‪‰‰‰‰‬ﺘﺨﺪﻣﺖ ﺕﻬﻤ‪‰‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﺽ‪‰‰‰‰‬ﺪ یﻮﻝﻴ‪‰‰‰‰‬ﻮس ﻗﻴﺼ‪‰‰‰‰‬ﺮ‪ ،‬واﺕﻬﻤ‪‰‰‰‰‬ﻮﻩ ﺑﺄﻥّ‪‰‰‰‰‬ﻪ‬ ‫وﻃـﺄﻩ ﻣﻠﻚ ‪." Birthyrians‬‬ ‫وﻗﺎل ﻋـﻨﻪ ﺱﻴﺴﺮو " رﺝﻞ آ ّﻞ زوﺝﺔ‪ ،‬واﻣﺮأة آ ّﻞ رﺝﻞ "‪.‬‬ ‫ﻲ اﻝ‪‰‰‰‬ﺬي یﺮﺕﻜﺒﻬ‪‰‰‰‬ﺎ‪ ،‬إﻻ‬ ‫" ﺙ‪‰‰‰‬ﻢ ﺕﻄ‪ّ ‰ ‰‬ﻮرت ﻣ‪‰‰‰‬ﻦ ﻓﻀ‪‰‰‰‬ﻴﺤﺔ ﺕﻬ‪ّ ‰ ‰‬ﺪد ﺑ‪‰‰‰‬ﺪﻣﺎر ﺱ‪‰ ‰‬ﻤﻌﺔ اﻝﺴﻴﺎﺱ‪ّ ‰ ‰‬‬ ‫أنْ أﺹ‪‰‰‰‬ﺒﺤﺖ ﻋ‪‰‰‰‬ﺬرًا ُیﺒ‪ّ ‰ ‰‬ﺮىء اﻝﺴ‪‰‰‰‬ﺎﺡﺔ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ دﻓ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﺘﻬﻢ ﺑﺄﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ یﺘ‪‰‰‰‬ﺂﻣﺮ ﻣ‪‰‰‰‬ﻊ‬ ‫ﺐ‪ ،‬وﻗ‪‰‰‰‬ﺪ ﻋ‪‰‰‬ـﻠﻖ اﻝﺴ‪‰‰‰‬ﻨﺎﺕﻮر اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن‬ ‫دوﻣﻴﺘﻴ‪‰‰‰‬ﺎن‪ ،‬ﺑ‪‰‰‰‬ﻞ اﺝﺘﻤﻌ‪‰‰‰‬ﺎ ﻝﻤﺠ‪‰‰‰‬ﺮد ﻣﻤﺎرﺱ‪‰‰‬ﺔ اﻝﺤ‪ّ ‰‰‬‬ ‫ن ﺵـﻜﻠﻪ ﻣﺜﻴﺮ "!‪.‬‬ ‫یﺤـﻘـﻖ ﻓﻲ اﻝﻤﺆاﻣﺮة ‪ :‬اﻝﺤـﻖ أ ﱠ‬ ‫وهﻜ‪‰‰‰‰‰‬ﺬا ﻓﻤ‪‰‰‰‰‰‰‬ﺎ أنْ أﺹ‪‰‰‰‰‰‬ﺒﺤﺖ " روﻣ‪‰‰‰‰‰‰‬ﺎ " ﺱ‪ّ ‰‰‰‰‰‬ﻴﺪة اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻢ‪ ،‬واﻝﻤﻤﺜﻠ‪‰‰‰‰‰‰‬ﺔ ﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرة‬ ‫ب‬ ‫اﻝﻌ‪‰‰‰‬ـﺼﺮ‪ ،‬وﺕﺠ ّﻤﻌ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺙ‪‰‰‰‬ﺮوات وﺙﻘﺎﻓ‪‰‰‰‬ﺎت وﻓﻨ‪‰‰‰‬ﻮن وﻣﻬ‪‰‰‰‬ﺎرات اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ د ّ‬ ‫اﻝﺘ‪‰‰‰‬ﺮف واﻻﻥﺤ‪‰‰‰‬ﻼل ﻓ‪‰‰‰‬ﻲ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ ،‬وﻇﻬ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻋ‪‰ ‰‬ـﻠﻲ أوﺱ‪‰ ‰‬ﻊ ﻥﻄ‪‰‰‰‬ﺎق ‪..‬‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ " اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ " إدوار ﺝﺒ‪‰‰‰‰‰‬ﻮن ) ﻃﺒﻌ‪‰‰‰‰‰‬ﺔ‬ ‫‪ ( ١٧٨٩‬أﻥّ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﺨﻤﺴ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﺸﺮ اﻣﺒﺮاﻃ‪‰‰‰‰‰‬ﻮ ًرا اﻷواﺋ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‰‬ﺬیﻦ ﺡﻜﻤ‪‰‰‰‰‰‬ﻮا‬ ‫اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‬ﺔ ﻣﻨ‪‰‰‰‬ﺬ ﺕﺤ ّﻮﻝﻬ‪‰‰‰‬ﺎ إﻝ‪‰‰‬ﻲ إﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ‪ .‬آ‪‰‰‰‬ﺎن واﺡ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻨﻬﻢ ﻓﻘ‪‰‰‰‬ﻂ‬ ‫ن اﻻﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‬ﺔ‬ ‫ي اﻝﻤ‪‰‰‰‰‬ﺰاج ﻣ‪‰ ‰‰‬ﻦ اﻝﻨﺎﺡﻴّ‪‰ ‰‰‬ﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ‪ ،‬وه‪‰‰‰‰‬ﺬا یﻌ‪‰ ‰‰‬ـﻨﻲ أ ﱠ‬ ‫ه‪‰‰‰‰‬ﻮ اﻝﺴ‪‰‰‰‰‬ﻮ ّ‬ ‫ﺡﻜﻤﺖ ﺡﻮاﻝﻲ ‪٢٠٠‬ﺱـﻨﺔ ﺑﺄﺑﺎﻃﺮة ﺵـﺎذیﻦ ﺝﻨﺴ ًﻴﺎ‪.‬‬ ‫" وأﺡ‪‰‰‰‬ﺪ اﻷﺑ‪‰‰‰‬ﺎﻃﺮة أرﺱ‪‰‰‰‬ﻞ وﻓ‪‰‰‰‬ﻮ ًدا ﻣ‪‰‰‰‬ﻦ اﻝﻘﺼ‪‰‰‰‬ﺮ إﻝ‪‰‰‬ﻲ ﺝﻤﻴ‪‰‰‰‬ﻊ أﻗﻄ‪‰‰‰‬ﺎر اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‬ﺔ‬ ‫یﻠﺘﻤﺴﻮن‬ ‫ــــــــــــــــ‬

‫‪-١٠٢‬‬‫اﻝﺮﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺬیﻦ ﻝﻬ‪‰‰‰‬ﻢ ﻏ‪‰‰‬ـﺮﻣﻮل آﺎﻝﺒﻐ‪‰‰‰‬ﺎل‪ .‬وﻓ‪‰‰‬ﺘﺢ اﻝﺤﻤﺎﻣ‪‰‰‰‬ﺎت اﻝﻌﺎﻣّ‪‰‰‬ﺔ ﻝﻜ‪‰‰‰‬ﻲ یﺘﺠﺴّ‪‰‰‬ﺲ‬ ‫ﻋ‪‰‰‰‬ـﻠﻲ ه‪‰‰‰‰‬ﺬ اﻝﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‰‬ﺎل ﻝﻠﻌ‪‰‰‰‬ـﻤﻞ ﻓ‪‰‰‰‰‬ﻲ " اﻝﺨﺎﺹّ‪‰‰‰‬ﺔ " اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ " )ص‬ ‫‪ ٨٠‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﺘﺴﺎﻣﺢ (‪.‬‬ ‫" وﺕﻌ‪‰ ‰‰‬ـّﻠﻢ ﻥﻴ‪‰‰‰‰‬ﺮون آﻤ‪‰‰‰‰‬ﺎ ﺕﻘﺒّ‪‰ ‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‬ﻦ ﻣﻌ‪‰ ‰‰‬ـﻠﻤﻪ ﺱ‪‰‰‰‰‬ﻴﻜﺎ اﻝ‪‰‰‰‰‬ﺬى آ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺪورﻩ‬ ‫ﻝﻮﻃ ًﻴﺎ " ص‪.١٣٠‬‬ ‫ن آ‪‰‰‰‬ﻞ اﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻪ ﻏ‪‰‰‰‬ﻼم ﻋ‪‰ ‰‬ـﺸﻴﻖ‪ ،‬وه‪‰‰‰‬ﻮ ﻥﻔ‪‰‰‰‬ﺲ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻴﻨﻘﻠﻪ‬ ‫وﺱﻨﺴ‪‰‰‰‬ﻤﻊ أ ﱠ‬ ‫اﻝﺘ‪‰‰‰‰‰‬ﺎریﺦ ﻋ‪‰‰‰‰‰‬ﻦ اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‰‬ﺔ اﻝﺘﺎﻝﻴّ‪‰‰‰‰‬ﺔ‪ ،‬أو اﻝﺨﻠﻔ‪‰‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‬ـ ّﺒﺎﺱ ّﻴﻴﻦ واﻷﻥﺪﻝﺴ‪ّ ‰‰‰‰‬ﻴﻴﻦ ‪..‬‬ ‫ﺠﻞ ﻣﻔﺎرﻗ‪‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‬ﻴﻦ وﺽ‪‰‰‰‰‰‬ﻊ اﻷﺑ‪‰‰‰‰‰‬ﺎﻃﺮة‪ ،‬واﻝﻤﻠ‪‰‰‰‰‰‬ﻮك ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫وﻻ یﻔﻮﺕﻨ‪‰‰‰‰‰‬ﺎ هﻨ‪‰‰‰‰‰‬ﺎ أنْ ﻥﺴ‪ّ ‰‰‰‰‰‬‬ ‫ﺡﻀ‪‰‰‰‰‰‬ﺎرﺕﻨﺎ اﻝﺘ‪‰ ‰‰‰‬ﻲ اﻋ‪‰ ‰‰‰‬ـﺘﺎد اﻝﻐ‪‰ ‰‰‰‬ـﺮﺑ ّﻴﻮن ﺕﺨﺼﻴﺼ‪‰‰‰‰‰‬ﻬﺎ ﺑﺎﻻﺱ‪‰‰‰‰‰‬ﺘﺒﺪاد‪ .‬ﻣﻨ‪‰‰‰‰‰‬ﺬ أنْ اﺧﺘ‪‰‰‰‰‰‬ﺮع‬ ‫ﻲ " وﺹ‪ّ ‰ ‰‬ﻮروا آ‪‰‰‰‬ﻞ‬ ‫اﻝﻴﻮﻥ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺮﺑﻬﻢ ﻣ‪‰‰‰‬ﻊ اﻝﻔ‪‰‰‰‬ﺮس ﺕﻌ‪‰ ‰‬ـﺒﻴﺮ " اﻻﺱ‪‰ ‰‬ﺘﺒﺪاد اﻝﺸ‪‰‰‰‬ﺮﻗ ّ‬ ‫ﻲ ﻋ‪‰‰‬ـﻠﻲ أﻥﱠ‪‰‰‬ﻪ ﻓﺮﻋ‪‰‰‬ﻮن أو إﻝ‪‰‰‬ﻪ یﺨﻀ‪‰‰‬ﻊ ﻝﻤﺸ‪‰‰‬ﻴﺌﺘﻪ اﻝﺸ‪‰‰‬ﺮﻗ ّﻴﻮن ﻝﻤ‪‰‰‬ﺎ ﻓﻄ‪‰‰‰‬ﺮوا‬ ‫ﺡ‪‰‰‬ﺎآﻢ ﺵ‪‰‰‬ﺮﻗ ّ‬ ‫ﻋ ‪‰‬ـﻠﻴﻪ ﻣ‪‰‰‬ﻦ ﺧﻀ‪‰‰‬ﻮع‪ ،‬وﻝﻜ ‪‰‬ﻦ ه‪‰‰‬ﻞ ﻓ‪‰‰‬ﻰ ﺡﻀ‪‰‰‬ﺎرﺕﻨﺎ ﺡ‪‰‰‬ﺎآﻢ ﻣﻬﻤ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ﻃﻐ ‪‰‬ـﻴﺎﻥﻪ اﺱ ‪‰‬ﺘﻄﺎع‬ ‫أنْ ُیﻌ‪‰‰‰‰‰‰‬ـﻠﻦ زواﺝ‪‰‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‰‬ﻦ ﻏ‪‰‰‰‰‰‰‬ﻼم و ُیﺠﺒ‪‰‰‰‰‰‰‬ﺮ اﻝﻨ‪‰‰‰‰‰‰‬ﺎس ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ ﺕﺤ ّﻴﺘ‪‰‰‰‰‰‰‬ﻪ ﺑﺎﻋ‪‰‰‰‰‰‰‬ـﺘﺒﺎرﻩ‬ ‫اﻹﻣﺒﺮاﻃ‪‰‰‰‰‬ﻮرة ؟! أو ه‪‰‰‰‰‬ﻞ اﺱ‪‰‰‰‬ﺘﻄﺎع ﻃﺎﻏ‪‰‰‰‬ـﻴﺔ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﻣﻬﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﻓﺠ‪‰‰‰‰‬ﻮرﻩ أنْ ُیﻌ‪‰‰‰‬ـﻠﻦ‬ ‫ن أﺡ‪‰‰‰‬ﺪ ﻣﻠ‪‰‰‰‬ﻮك اﻝﻄﻮاﺋ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ‬ ‫ﻣﻌ‪‰‰‰‬ـﺸﻮﻗﻪ إﻝﻬً‪‰‰‰‬ﺎ ویﺒﻨ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻪ ﻣﺪیﻨ‪‰‰‰‬ﺔ ؟! ‪ ..‬إ ﱠ‬ ‫ي اﻝﺮﺝﺎل ﻓﺄﺹﺒﺢ ﻣﺜﻼ ‪." !..‬‬ ‫ي ﻓﻲ ز ّ‬ ‫أﺧﺮج ﺝﺎریﺘﻪ ﻓﻲ اﻝﻌـﺮض اﻝﻌـﺴﻜﺮ ّ‬ ‫وﺑﻘ‪‰‰‰‰‬ﺪر ﺽ‪‰‰‰‰‬ﺨﺎﻣﺔ اﻻﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ‪ ،‬وﻃ‪‰‰‰‰‬ﻮل اﻝﻤ‪‰‰‰‰‬ﺪة اﻝﺘ‪‰‰‰‰‬ﻲ ﻗﻀ‪‰‰‰‰‬ﺘﻬﺎ ﻣﺘﺮ ّﺑﻌ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ﻄﻤ‪‰‰‰‰‬ﺖ ﻗ ّﻮﺕﻬ‪‰‰‰‰‬ﺎ اﻝﻌ‪‰‰‰‰‬ـﺴﻜﺮ ّیﺔ‪ ،‬آ‪‰‰‰‰‬ﻞ اﻝﻤﺮاآ‪‰‰‰‰‬ﺰ‬ ‫ﻗﻤّ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ ﺑ‪‰‰‰‰‬ﻼ ﻣ‪‰‰‰‰‬ﺰاﺡﻢ‪ ،‬ﺑﻌ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺎ ﺡ ّ‬ ‫ﻼ ‪ ..‬وﻣ‪‰‰‰‬ﻊ ﺕ‪‰‰‰‬ﺪﻓﻖ ﺙ‪‰‰‰‬ﺮوة ﻝ‪‰‰‰‬ﻢ‬ ‫اﻝﻤﻨﺎﻓﺴ‪‰‰‰‬ﺔ‪ ،‬أو ﺡﺘّ‪‰‰‬ﻲ ﻝﺘ‪‰‰‰‬ﻲ ﺕﺤﻤ‪‰‰‰‬ﻞ ﺧﻄ‪‰‰‰‬ﺮ اﻝﺘﺤ‪‰‰‰‬ﺪي ﻣﺴ‪‰‰‰‬ﺘﻘﺒ ً‬ ‫یﺴ‪‰‰‰‬ﻤﻊ ﺑﻬ‪‰‰‰‬ﺎ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ آﺎﻥ‪‰‰‰‬ﺖ أﺽ‪‰‰‰‬ﺨﻢ إﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺮﻓﻬﺎ اﻝﺘ‪‰‰‰‬ﺎریﺦ‬ ‫ﺡﺘّ‪‰ ‰‬ﻲ وﻗﺘﻬ‪‰‰‰‬ﺎ‪ ،‬ووأآﺜﺮه‪‰‰‰‬ﺎ دﻗ‪‰‰‰‬ﺔ وﺕﻨﻈﻴﻤً‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻥﻬ‪‰‰‰‬ﺐ اﻝﺸﻌ‪‰ ‰‬ـﻮب واﺱ‪‰ ‰‬ﺘﺜﻤﺎرهﺎ‪ .‬ﺑﻘ‪‰‰‰‬ﺪر‬ ‫ه‪‰‰‰‬ﺬﻩ اﻝﻌ‪‰ ‰‬ـﻮاﻣﻞ آﻠﻬ‪‰‰‰‬ﺎ‪ ،‬آ‪‰‰‰‬ﺎن اﺕﺴ‪‰‰‰‬ﺎع اﻝﺘ‪‰‰‰‬ﺮف وﻋ‪‰ ‰‬ـﻤﻖ اﻥﺤﻼﻝ‪‰‰‰‬ﻪ‪ ،‬وﺑﺸ‪‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‪،‬‬ ‫واﻝﺘﺒ‪‰‰‰‬ﺎري ﻓ‪‰‰‰‬ﻲ اﻝﺘﻬﺘ‪‰‰‰‬ﻚ‪ .‬ﻓ‪‰‰‰‬ﺎﻷﻣﻢ آ‪‰‰‰‬ﺎﻷﻓﺮاد‪ ،‬أو ﻗ‪‰‰‰‬ﻞ ه‪‰ ‰‬ﻲ ﻣﺠﻤﻮﻋ‪‰‰‰‬ﺔ أﻓ‪‰‰‰‬ﺮاد‪ ،‬إذا أ ّﻣﻨ‪‰‰‰‬ﺖ‬ ‫اﻝﺤﺎﺝ‪‰‰‰‬ﺎت اﻷﺱﺎﺱ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬ﺑﺤﺜ‪‰‰‰‬ﺖ ﻋ‪‰‰‰‬ﻦ اﻝﻜﻤﺎﻝﻴّ‪‰ ‰‬ﺎت‪ ،‬ﻓ‪‰‰‰‬ﺈذا ﺕﺤﻘﻘ‪‰‰‰‬ﺖ‪ ،‬ﺱﻌ‪‰ ‰‬ـﺖ إﻝ‪‰ ‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺮف‪،‬‬ ‫واﻝﺘﻔ‪‰‰‰‰‬ﻨﻦ ﻓ‪‰‰‰‰‬ﻲ اﺧﺘ‪‰‰‰‰‬ﺮاع اﻝﻠ‪‰‰‰‰‬ﺬات واﻝﻜﺸ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‰‬ﻦ ﺵ‪‰ ‰‰‬ﻬﻮات ﻣ‪‰ ‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝﺘﻮﺝ‪‰‰‰‰‬ﺪ ﻝ‪‰‰‰‰‬ﻮﻻ‬ ‫اﻝﻔﺮاغ واﻝﺴﻌﺔ أو‪ " :‬ﻓﻤﺎ ﺕﺸﺘﻬﻲ إﻻ أن ﺕﺸﺘﻬﻲ " وﺱﺒﺤﺎن‬ ‫ــــــــــــــــ‬

‫‪-١٠٣‬‬‫اﻝﻘﺎﺋ‪‰‰‰‰‬ﻞ ‪ " :‬آَ‪‰‰‰‰‰‬ﻼ ِإ ﱠ‬ ‫ن اﻹِﻥﺴَ‪‰‰‰‰‰‬ﺎنَ ﻝَﻴَﻄْﻐَ‪‰‰‰‰‰‬ﻰ‪ ،‬أَن رﱠﺁ ُﻩ اﺱْ َﺘﻐْ‪‰‰‰‰‬ـﻨَﻰ ") ﺱ‪‰‰‰‰‰‬ﻮرة اﻝﻌ‪‰‰‰‰‬ـﻠﻖ ‪٦‬و‪(٧‬‬ ‫ن اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ وﻗﻄﺎﻋً‪‰ ‰‬ﺎ آﺒﻴ‪ً ‰ ‰‬ﺮا ﻣ‪‰‰‰‬ﻦ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﻮﺱ‪‰ ‰‬ﻄﻲ ﻓﻘ‪‰ ‰‬ﺪوا‬ ‫‪ ..‬آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻘﻨﺎﻋ‪‰‰‰‬ﺔ ﺑﺎﻝ‪‰‰‰‬ﺪیﻦ أو اﻝﻮﺙﻨﻴّ‪‰ ‰‬ﺔ اﻝﺸ‪‰ ‰‬ﺎﺋﻌﺔ وﻗﺘﻬ‪‰‰‰‬ﺎ‪ .‬واﻥﺤ‪‰‰‰‬ﺮاف اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‪ ،‬ﺝﻌ‪‰‰‰‬ﻞ اﻝﺸ‪‰ ‰‬ﺬوذ‬ ‫ﺕﻘﻠﻴﻌﺔ اﻝﻤﺠﺘﻤﻊ آﻠﻪ‪.‬‬ ‫اﻝﺸﻌ‪‰‰‰‬ـﺮاء آ‪‰‰‰‬ﺎﻥﻮا یﻨﻈﻤ‪‰‰‰‬ﻮن اﻝﺸﻌ‪‰‰‰‬ـﺮ ﻓ‪‰‰‰‬ﻲ ﺝﻤ‪‰‰‰‬ﺎل " ﻏ‪‰‰‰‬ﻼم اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر " ﻝﻜﺴ‪‰‰‰‬ﺐ‬ ‫ﻲ‬ ‫ب ریﺎﺽ‪ّ ‰‰‰‰‬‬ ‫ودﻩ وﻋ‪‰‰‰‰‬ـﻄﺎیﺎﻩ! وﺑﻌ‪‰‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‰‬ﺎﺕﺰ ّوج اﻹﻣﺒﺮاﻃ‪‰‰‰‰‰‬ﻮر ‪ Elagabalus‬ﺑﺸ‪‰‰‰‰‰‬ﺎ ٍ‬ ‫أﺹ‪‰‰‰‰‬ﺒﺢ رﺝ‪‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‬ﺒﻼط یﺤﺮﻣ‪‰‰‰‰‬ﻮن اﻝ‪‰‰‰‰‬ﺪﺧﻮل ﻋ‪‰‰‰‬ـﻠﻲ أي رﺝ‪‰‰‰‰‬ﻞ إﻻ إذا آ‪‰‰‰‰‬ﺎن ﻣﺼ‪‰‰‰‰‬ﻄﺤ ًﺒﺎ‬ ‫ﻣﻌ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﻪ ) وﻝ‪‰‰‰‬ﻴﺲ زوﺝﺘ‪‰‰‰‬ﻪ! ( ﻣﻤ‪‰‰‰‬ﺎ اﺽ‪‰‰‰‬ﻄﺮ ﺑﻌ‪‰‰‰‬ـﻀﻬﻢ إﻝ‪‰‰‰‬ﻲ اﻝﺘﻈ‪‰‰‰‬ﺎهﺮ ﺑ‪‰‰‰‬ﺎﻝﺰواج‬ ‫ﻣﻦ اﻝﺮﺝﺎل ﻝﻤﻤﺎﺵﺎة اﻝﺘﻘﺎﻝﻴﺪ اﻹﻣﺒﺮاﻃﻮریﺔ‪.‬‬ ‫ﻼ وﻓ‪‰‰‰‬ﻲ‬ ‫أﻣ‪‰‰‰‬ﺎ ﻥﻴ‪‰‰‰‬ﺮون ﻓﻘ‪‰‰‰‬ﺪ ﺕ‪‰‰‰‬ﺰ ّوج ﻣ‪ّ ‰‰‰‬ﺮﺕﻴﻦ‪ ،‬وﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺮة آ‪‰‰‰‬ﺎن اﻝﻌ‪‰‰‰‬ﺮوس رﺝ‪ً ‰‰‰‬‬ ‫اﺡﺘﻔ‪‰‰‰‰‬ﺎل ﻋ‪‰‰‰‰‬ﺎم‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‬ـﻮﻣﻞ اﻝﻌ‪‰‰‰‰‬ﺮیﺲ اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ واﺱ‪‰‰‰‰‬ﻤﻪ " ﺱ‪‰ ‰‰‬ﺒﻮرس " ﻣﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ "‬ ‫اﻹﻣﺒﺮاﻃ‪‰‰‰‰‰‰‰‬ﻮرة " رﺱ‪‰‰‰‰‰‰‰‬ﻤﻴًﺎ‪ .‬وآ‪‰‰‰‰‰‰‰‬ﺎن یﺤﻀ‪‰‰‰‰‰‰‰‬ﺮ اﻻﺡﺘﻔ‪‰‰‰‰‰‰‰‬ﺎﻻت اﻝﺮﺱ‪‰‰‰‰‰‰‬ﻤ ّﻴﺔ‪ ،‬ویﻌﺎﻥﻘ‪‰‰‰‰‰‰‰‬ﻪ‬ ‫اﻻﻣﺒﺮاﻃ‪‰‰‬ﻮر ﻓ‪‰‰‬ﻲ ﺵ‪‰‰‬ﺒﻖ وﺑ‪‰‰‬ﻼ ﺡﻴ‪‰‰‬ﺎء وﻇ‪‰‰‬ﻞ ﻣﺨﻠﺼً‪‰‰‬ﺎ ﻝ‪‰‰‬ﻪ إﻝ‪‰‰‬ﻲ اﻝﻮﻓ‪‰‰‬ﺎة‪ .‬واﻥﻄﻠﻘ‪‰‰‬ﺖ ﻥﻜﺘ‪‰‰‬ﺔ‬ ‫ن واﻝﺪ ﻥﻴﺮون ﺕﺰ ّوج ﻋـﻠﻲ ﻃﺮیﻘﺔ ﻥﻴﺮون ﻝﻜﺎن اﻝﻌﺎﻝﻢ أآﺜﺮ ﺱﻌﺎدة‪.‬‬ ‫ﺕﻘﻮل ﻝﻮ أ ﱠ‬ ‫أﻣ‪‰‰‰‰‬ﺎ " هﺎردی‪‰‰‰‰‬ﺎن " اﻝ‪‰‰‰‰‬ﺬي ﻋﻬ‪‰‰‰‰‬ﺪﻩ‪ ،‬ﻋﻬ‪‰‰‰‰‬ﺪ " ه‪‰‰‰‰‬ﺪوء وﺱ‪‰ ‰‰‬ﻼم " ﻗﻤّ‪‰ ‰‰‬ﺔ ﺡﺒّ‪‰ ‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻊ‬ ‫اﻝﻔﺘ‪‰‰‰‬ﻲ اﻹﻏ‪‰‰‰‬ـﺮیﻘﻲ " أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮ " اﻝ‪‰‰‰‰‬ﺬي ﻓﻘ‪‰‰‰‰‬ﺪﻩ أﺙﻨ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ـﺒﻮرهﻤﺎ ﻥﻬ‪‰‰‰‰‬ﺮ اﻝﻨﻴ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻲ " وﺧﻠّ‪‰ ‰‰‰‰‬ﺪ ذآ‪‰‰‰‰‰‰‬ﺮاﻩ‬ ‫أآﺘ‪‰ ‰‰‰‰‬ﻮﺑﺮ ) ‪ ١٣٠‬م ( وﺡ‪‰‰‰‰‰‰‬ﺰن ﻋ‪‰ ‰‰‰‰‬ـﻠﻴﻪ اﻻﻣﺒﺮاﻃ‪‰‰‰‰‰‰‬ﻮر " اﻝ‪‰‰‰‰‰‰‬ﻮﻓ ّ‬ ‫ﺑﻌ‪‰ ‰‰‬ـﺸﺮات اﻝﺘﻤﺎﺙﻴ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻰ ﺝﻤﻴ‪‰‰‰‰‬ﻊ أﻥﺤ‪‰‰‰‰‬ﺎء اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‬ﺔ‪ ،‬واﻻﺱ‪‰ ‰‰‬ﺘﺎدات واﻝ‪‰‰‰‰‬ﺪورات‬ ‫اﻝﺮیﺎﺽ‪ّ ‰ ‰‬ﻴﺔ‪ ،‬وﺑﻨ‪‰‰‰‬ﻰ ﻋ‪‰ ‰‬ـﻠﻲ إﺱ‪‰‰‰‬ﻤﻪ ﻣﺪیﻨ‪‰ ‰‬ﺔ آﺎﻣﻠ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﻴ‪‰‰‰‬ﻞ ﺑ‪‰ ‰‬ﻴﻦ ﻣﻤﻔ‪‰‰‰‬ﻴﺲ وﻃﻴﺒ‪‰‰‰‬ﻪ‪،‬‬ ‫ﺡﻴﺚ ﻏـﺮق ‪...‬‬ ‫ن اﻝﻨﻴ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻣﻘﺒ‪‰‰‰‬ﺮة ﻏ‪‰ ‰‬ـﻠﻤﺎن اﻝﻴﻮﻥ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻨ‪‰ ‰‬ﻮع‪ ،‬ﻓﻔﻴ‪‰‰‰‬ﻪ أیﻀً‪‰ ‰‬ﺎ‬ ‫ویﺒ‪‰ ‰‬ﺪو أ ﱠ‬ ‫ﻏ‪‰‰‰‬ﺮق ﻏ‪‰‰‰‬ﻼم اﻹﺱ‪‰‰‰‬ﻜﻨﺪر‪ .‬وﻓ‪‰‰‰‬ﻲ ‪ ١٨٣٧‬م ﻏ‪‰‰‰‬ﺮق ﻓﻴ‪‰‰‰‬ﻪ " ﻏ‪‰‰‰‬ﻼم یﻮﻥ‪‰‰‰‬ﺎﻥﻲ ﺝﻤﻴ‪‰‰‰‬ﻞ آ‪‰‰‰‬ﺎن‬ ‫ﺑﺪورﻩ ﻏـﻼم اﻝﺮﺡﺎﻝﺔ اﻝﺒﺮﻥﺲ ﺑﻮﺧﻠﺮﻣﻮﺱﻜﺎو "‪.‬‬ ‫ن ﺱ‪‰ ‰‰‰‬ﺒﺐ ﺵ‪‰‰‰‰‰‬ﻴﻮع ﻗﺼ‪‰‰‰‰‰‬ﺔ ﺵ‪‰ ‰‰‰‬ﺬوذ " هﺎردی‪‰‰‰‰‰‬ﺎن "‬ ‫ویﻌ‪‰ ‰‰‰‬ـﺘﻘﺪ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻤ‪‰‰‰‰‰‬ﺆ ّرﺧﻴﻦ أ ﱠ‬ ‫واﻝﻬﺠﻮم ﻋـﻠﻲ ﻏﻼﻣﻪ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٠٤‬‬‫ن ﻏﻼﻣ‪‰‰‰‰‬ﻪ ه‪‰‰‰‰‬ﺬا‬ ‫ﻝﻴﺴ‪‰‰‰‰‬ﺖ ﻗﻀ‪‰‰‰‰‬ﻴﺔ اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬وﻻ أﻥّ‪‰‰‰‬ﻪ ﺕﻄ‪ّ ‰‰‰‬ﺮف ﻓ‪‰‰‰‰‬ﻲ ﺡﺰﻥ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﺄﻋ‪‰‰‰‬ـﻠﻦ أ ﱠ‬ ‫إﻝ‪‰‰‰‬ﻪ! ﻓﻘ‪‰‰‰‬ﺪ آﺎﻥ‪‰‰‰‬ﺖ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ اﻵﻝﻬ‪‰‰‬ﺔ ﺕﻀ‪ّ ‰‰‬ﻢ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻮﻃﻲ وﻣ‪‰‰‰‬ﺄﺑﻮن‪ ،‬ﺑﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻴﻬﻢ آﺒﻴ‪‰‰‰‬ﺮ‬ ‫ن اﻥﻄﻮﻥﻴ‪‰‰‬ﻮ ه‪‰‰‬ﺬا آ‪‰‰‬ﺎن‬ ‫اﻵﻝﻬ‪‰‰‬ﺔ ﻥﻔﺴ‪‰‰‬ﻪ اﻝ‪‰‰‬ﺬي إ ّﺕﺨ‪‰‰‬ﺬ ﻝﻨﻔﺴ‪‰‰‬ﻪ ﺹ‪‰‰‬ﺎﺡﺒﺔ وﻏﻼﻣً‪‰‰‬ﺎ! ‪ ..‬ﺑ‪ّ ‰‰‬ﻞ ﻷ ﱠ‬ ‫ﺁﺧ‪‰‰‰‰‰‬ﺮ " إﻝ‪‰‰‰‰‰‬ﻪ " ﻓ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ﺎﻝﻢ اﻝ‪‰‰‰‰‰‬ﻮﺙﻨﻴﻴﻦ‪ ،‬ﻗﺒ‪‰‰‰‰‰‬ﻞ اﻥﺘﺼ‪‰‰‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ اه‪‰‰‰‰‰‬ﺘﻢ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﻮن وإﻝ‪‰‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‬ﻮم ﺑ‪‰‰‰‰‬ﻨﻬﺶ ﺱ‪‰‰‰‬ﻴﺮﺕﻬﻤﺎ‪ ،‬وﻗ‪‰‰‰‰‬ﺪ ﺹ‪‰‰‰‰‬ﺪر ﺡ‪‰‰‰‰‬ﺪی ًﺜﺎ آﺘ‪‰‰‰‰‬ﺎب ﺑﻌ‪‰‰‰‬ـﻨﻮان‬ ‫ن ﻣﻌ‪‰ ‰‬ـﺸﻮق اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻲ درﺝ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺠﻤ‪‰‰‰‬ﺎل‬ ‫اﻹﻝ‪‰‰‰‬ﻪ اﻝﻤﺤﺒ‪‰‰‰‬ﻮب یﻘ‪‰‰‰‬ﻮل أ ﱠ‬ ‫ﻲ ﺱ‪‰‰‰‬ﻨﺔ ) ! ( وآ‪‰‰‰‬ﺎن‬ ‫اﻝﺼ‪‰‰‰‬ﺎرخ اﻝ‪‰‰‰‬ﺬي ﻣ‪‰‰‰‬ﺎ زال ﺵﺎﻏ‪‰ ‰‬ـﻞ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﻤﺘﺤﻀّ‪‰ ‰‬ﺮ ﺧ‪‰‰‰‬ﻼل أﻝﻔ‪ّ ‰ ‰‬‬ ‫اﻝﻐ‪‰‰‰‬ﻼم یﻮﻥﺎﻥﻴً‪‰‰‰‬ﺎ اﺱ‪‰‰‰‬ﻤﻪ أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس " وﻣ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﻮاﻝﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺜﺎﻣﻨ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺸﺮة‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﺡ‪‰‰‰‬ﺰن اﻻﻣﺒﺮاﻃ‪‰‰‰‬ﻮر ﻋ‪‰‰‬ـﻠﻴﻪ وﺑﻨ‪‰‰‰‬ﻰ ﻝ‪‰‰‰‬ﻪ ﻣﺪیﻨ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‬ﺮ وه‪‰‰‰‬ﻲ أﻥﻄﻮﻥﻴﻮﺑ‪‰‰‰‬ﻮﻝﺲ‪.‬‬ ‫ﻲ ﺕﻤﺜﺎل‪.‬‬ ‫وﺹﻨﻊ ﻝﻪ أﻝﻔ ّ‬ ‫ن اﻝﺤﻤﻠ‪‰‰‰‬ﺔ اﻝﺪیﻨﻴ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ ،‬ﻗ‪‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‬ﻮن ﺧﻠ‪‰‰‰‬ﻒ اﻻﺕﻬﺎﻣ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ اﻥﻬﺎﻝ‪‰‰‰‬ﺖ‬ ‫وأﻋ‪‰ ‰‬ـﺘﻘﺪ أ ﱠ‬ ‫ﺤﺎ‬ ‫ﻼ ﺹ‪‰‰‰‰‬ﺎﻝ ً‬ ‫ن إهﺎﻥ‪‰‰‰‰‬ﺔ ﺁﺧ‪‰‰‰‰‬ﺮ ﺁﻝﻬ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﻮﺙﻨﻴﻴﻦ‪ ،‬ﻋ‪‰‰‰‬ـﻤ ً‬ ‫ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‰‬ﻲ‪ ،‬ﻓﺎﻝﻤﺘ‪‰‰‰‰‬ﺪیﻨﻮن رأوا أ ﱠ‬ ‫یﺨ‪‰‰‰‬ﺪم اﻝ‪‰‰‰‬ﺮب‪ .‬وآ‪‰‰‰‬ﺬﻝﻚ اﻝﺘﺮآﻴ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﻴﺮة ه‪‰‰‰‬ﺬا " اﻝﻤ‪‰‰‰‬ﺄﺑﻮن " یﻔﻀ‪‰‰‰‬ﺢ و ُیﺨ‪‰‰‰‬ﺰى‬ ‫اﻝﺪیﺎﻥﺔ اﻝﻮﺙـﻨ ّﻴﺔ اﻝﻤﻨﻬﺎرة‪. ..‬‬ ‫ن اﻝ‪‰‰‰‰‬ﻶت واﻝﻌ‪‰‰‰‰‬ﺰي آﺎﻥ‪‰‰‰‰‬ﺎ ﻓﺎﺱ‪‰‰‰‰‬ﻘﻴﻦ‪ ،‬زﻥﻴ‪‰‰‰‰‬ﺎ‬ ‫ﻲ‪ ،‬ﻗ‪‰‰‰‰‬ﺎل أ ﱠ‬ ‫ن اﻝﺘ‪‰‰‰‰‬ﺮاث اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّ‬ ‫وﻝﻨ‪‰‰‰‰‬ﺬآﺮ أ ﱠ‬ ‫ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﻌ‪‰‰‰‰‬ـﺒﺔ ﻓﺴُ‪‰‰‰‰‬ﺨﻄﺎ ﺡﺠ‪‰‰‰‰‬ﺎرة‪ .‬ﺙ‪‰‰‰‰‬ﻢ ﻣﻀ‪‰‰‰‰‬ﺖ اﻝﺴ‪‰‰‰‰‬ﻨﻮن ﻓﻌ‪‰‰‰‰‬ـﺒﺪهﻤﺎ اﻝﻨ‪‰‰‰‰‬ﺎس‪ .‬وآ‪‰‰‰‰‬ﺎن‬ ‫ن أﻥﻄﻮﻥﻴ‪‰‰‰‰‰‬ﻮس اﻓﺘ‪‰‰‰‰‰‬ﺪي ﺱ‪ّ ‰ ‰‰‰‬ﻴﺪﻩ‬ ‫اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن اﻝﻮﺙﻨﻴّ‪‰ ‰‰‰‬ﻮن‪ ،‬ﻗ‪‰‰‰‰‰‬ﺪ ﺡ‪‰‰‰‰‰‬ﺎوﻝﻮا اﻹدﻋ‪‰‰‰‰‰‬ﺎء ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬ ‫ﺑﺈﻏ‪‰‰‬ـﺮاق ﻥﻔﺴ‪‰‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﻨﻴ‪‰‰‰‬ﻞ‪ .‬وﻗ‪‰‰‰‬ﺪ اﺱ‪‰‰‬ﺘﻤﺮت ﺡﻤﻠ‪‰‰‰‬ﺔ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ اﻝﻔﺘ‪‰‰‬ﻲ‪ ،‬ﻓﻮﺹ‪‰‰‰‬ﻔﻪ‬ ‫ن اﻹﻝ‪‰‰‰‬ﻪ‬ ‫اﻷب ﺝﻴ‪‰‰‰‬ﺮوم ﻋ‪‰‰‰‬ﺎم ‪ ٣٥٠‬م ﺑﺄﻥﱠ‪‰‰‰‬ﻪ " ﻣ‪‰‰‰‬ﻮﻣﺲ ﻣ‪‰‰‰‬ﺬ ّآﺮ " وﻗ‪‰‰‰‬ﺎل‪ " :‬وهﻜ‪‰‰‰‬ﺬا ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ن‬ ‫اﻝﺠﺪی‪‰‰‰‬ﺪ أﻥﻄﻮﻥﻴ‪‰‰‰‬ﻮس آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﺒ ًﺪا ﻝﺸ‪‰‰‰‬ﻬﻮات اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر‪ ،‬ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﺸ‪‰‰‰‬ﺮوﻋﺔ‪ ،‬وأ ﱠ‬ ‫ﺧﺎ ﻷﻣ‪‰‰‰‬ﺮ اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر آ‪‰‰‰‬ﺎﻥﻮا یﻌ‪‰ ‰‬ـﺮﻓﻮن أﻥﱠ‪‰‰‰‬ﻪ ُﻣﺠ‪ّ ‰‰‰‬ﺮد إﻥﺴ‪‰‰‰‬ﺎن‪،‬‬ ‫اﻝ‪‰‰‰‬ﺬیﻦ ﻋ‪‰‰‰‬ـﺒﺪوﻩ رﺽ‪‰‰‰‬ﻮ ً‬ ‫ﻼ ﻋ‪‰‰‬ﻦ‬ ‫ﻼ ﻓﻀ‪ً ‰‰‬‬ ‫ﺑ‪‰‰‬ﻞ وﻝ‪‰‰‬ﻴﺲ ﺡﺘ‪‰‰‬ﻲ إﻥﺴ‪‰‰‬ﺎ ًﻥﺎ ﺝﻴ‪ً ‰‰‬ﺪا‪ .‬ﺑ‪‰‰‬ﻞ وﻻ یﺴ‪‰‰‬ﺘﺤﻖ ﺡﺘ‪‰‰‬ﻲ أنْ یﻜ‪‰‰‬ﻮن رﺝ‪ً ‰‰‬‬ ‫إﻝﻪ "‪.‬‬ ‫وﺡﺘ‪‰‰‰‰‰‬ﻰ ﺱ‪‰‰‰‰‬ﻨﺔ ‪ ١٨٧٨‬آ‪‰‰‰‰‰‬ﺎن اﻝﻤﺘﺤ‪‰‰‰‰‰‬ﻒ اﻝﺒﺮیﻄ‪‰‰‰‰‰‬ﺎﻥﻲ ی‪‰‰‰‰‰‬ﺮﻓﺾ إﻃ‪‰‰‰‰‰‬ﻼع اﻝﺠﻤﻬ‪‰‰‰‰‰‬ﻮر‬ ‫ﺼﺐ اﻝﺮأي اﻝﻌﺎم ﺽﺪ اﻝﻠﻮاﻃﺔ ‪...‬‬ ‫ﻋـﻠﻲ أیﻘﻮﻥﺎت أﻥﻄﻮﻥﻴﻮس ‪ ..‬ﻥﻈ ًﺮا ﻝﺘﻌـ ّ‬ ‫وآﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻜﻮﻣ‪‰‰‰‰‬ﺔ ﺕﻔ‪‰‰‰‰‬ﺮض اﻝﻀ‪‰‰‰‰‬ﺮاﺋﺐ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‰‬ﻮﻃ ّﻴﻴﻦ اﻝﻤﺤﺘ‪‰‰‰‰‬ﺮﻓﻴﻦ‪ ،‬وﺕﻀ‪‰‰‰‰‬ﻤﻦ‬ ‫ن اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‬ ‫ﻝﻠﻐ‪‰‰‰‬ـﻠﻤﺎن اﻝﻤﺴ‪‰‰‰‬ﺘﺨﺪﻣﻴﻦ إﺝ‪‰‰‰‬ﺎزة ﺱ‪‰‰‰‬ﻨﻮ ّیﺔ‪ ،‬ویﻘ‪‰‰‰‬ﻮل " ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول " إ ﱠ‬ ‫ﺼﻠﻮن‬ ‫اﺱﺘﻤـﺮوا یﺤ ّ‬ ‫ــــــــــــــــ‬

‫‪-١٠٥‬‬‫ه‪‰‰‰‬ﺬﻩ اﻝﻀ‪‰‰‰‬ﺮیﺒﺔ ﺡﺘ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس ) اﻝﻤ‪‰‰‰‬ﻴﻼدي ( ﺑﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ اﻷﺑ‪‰‰‰‬ﺎﻃﺮة‬ ‫اﻝ‪‰‰‰‬ﻮﺙﻨﻴﻴﻦ واﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ وأﺹ‪‰ ‰‬ﺒﺢ اﻝﻠ‪‰‰‰‬ﻮاط ﻇ‪‰‰‰‬ﺎهﺮة إﻗﺘﺼ‪‰‰‰‬ﺎدیﺔ‪ .‬ﻓﻔ‪‰‰‰‬ﻰ ﺧﻄ‪‰‰‰‬ﺎب آ‪‰‰‰‬ﺎﺕﻮ )‬ ‫اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‰‬ﻴﻼد ( اﺵ‪‰‰‰‬ﺘﻜﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﻀ‪‰‰‰‰‬ﺨﻢ‪ ،‬إذ أﺹ‪‰‰‰‬ﺒﺢ ﺱﻌ‪‰‰‰‬ـﺮ اﻝﻤ‪‰‰‰‰‬ﺄﺑﻮن‬ ‫أﻏـﻠﻲ ﻣﻦ ﺱﻌـﺮ اﻷرض اﻝﺰراﻋـ ّﻴﺔ!‬ ‫ﻲ ‪ -‬رﻓ‪‰‰‰‰‬ﻊ ﻗﻀ‪‰‰‰‬ﻴﺔ ُیﻄﺎﻝ‪‰‰‰‰‬ﺐ ﻓﻴﻬ‪‰‰‰‰‬ﺎ‬ ‫و " ﺱﻴﺴ‪‰‰‰‬ﺮو ‪ -‬اﻝﺤﺠّ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺎﻥﻮن اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥ ّ‬ ‫ﺑﺎﻻﻋ‪‰‰‰‬ـﺘﺮاف ﺑ‪‰‰‰‰‬ﺪیﻮن أﺑﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﺵ‪‰‰‰‰‬ﺨﺺ آ‪‰‰‰‰‬ﺎن یﻌﺎﺵ‪‰‰‰‬ﺮﻩ ﻣﻌﺎﺵ‪‰‰‰‬ﺮة اﻷزواج " و "‬ ‫ي ﻗ‪‰‰‰‬ﺪﻣﺖ ﺵ‪‰ ‰‬ﻜﻮي ﻓ‪‰‰‰‬ﻲ أﺡ‪‰‰‰‬ﺪ اﻝﻤ‪‰‰‰‬ﻮﻇﻔﻴﻦ اﻝﺮوﻣ‪‰‰‰‬ﺎن ﺑﺄﻥﱠ‪‰ ‰‬ﻪ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ اﻝﻤ‪‰‰‰‬ﻴﻼد ّ‬ ‫یﺤ‪‰‰‰‰‰‬ﺎﺑﻲ وﻝ‪‰ ‰‰‰‬ﺪًا ﻋ‪‰ ‰‰‰‬ـﻤﺮﻩ ‪ ١٧‬ﺱ‪‰ ‰‰‰‬ﻨﺔ وﻗ‪‰‰‰‰‰‬ﺪ اﻋ‪‰ ‰‰‰‬ـﺘﺮف اﻝﻤﻮﻇ‪‰‰‰‰‰‬ﻒ ﺑﺎﻝﺘﻔﺼ‪‰‰‰‰‰‬ﻴﻞ ﺑﻌﻼﻗﺘ‪‰‰‰‰‰‬ﻪ‬ ‫اﻝﺠﻨﺴﻴﺔ ﻣﻊ اﻝﻐﻼم‪ .‬وﻝﻢ یﺜﺮْ ذﻝﻚ أي اﻋـﺘﺮاض ﻣﻦ واﻝﺪ اﻝﻐﻼم "‪.‬‬ ‫وﻋ‪‰‰‬ـﻠﻲ أی‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل‪ ،‬ﻥﻜﺘﻔ‪‰‰‰‬ﻲ ﺑﻘ‪‰‰‰‬ﻮل ﻣﺆﻝ‪‰‰‰‬ﻒ أﺹ‪‰‰‰‬ﺮح آﺘ‪‰‰‬ﺎب ﻋ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪،‬‬ ‫ﻲ‬ ‫ن اﻝﻤﻴ‪‰‰‰‰‬ﻮل اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ﻝﻘﻴ‪‰‰‰‰‬ﺎدات اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥ ّ‬ ‫ﺹ‪‰‰‰‰‬ﺪر ﺡﺘ‪‰ ‰‰‬ﻲ وﻗﺘﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا‪ " .‬إ ﱠ‬ ‫ﻲ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ‬ ‫یﺴ‪‰‰‰‬ﺘﺤﻴﻞ ﻥﺸ‪‰‰‰‬ﺮهﺎ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ " واﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر اﻝﺮوﻣ‪‰‰‰‬ﺎﻥ ّ‬ ‫ﻲ اﻷﺹ‪‰‰‰‬ﻞ ) ﻣﻨﺘﺼ‪‰‰‰‬ﻒ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝ‪‰‰‰‬ﺬي ﺡ‪ّ ‰‰‰‬ﺮم اﻝﻠ‪‰‰‰‬ﻮاط ه‪‰‰‰‬ﻮ اﻹﻣﺒﺮاﻃ‪‰‰‰‬ﻮر ﻓﻴﻠﻴ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ـﺮﺑ ّ‬ ‫اﻝﺜﺎﻝﺚ (‪.‬‬ ‫ﻲ ﺕﺤ‪‰‰‰‰‰‬ﺖ ﺽ‪‰‰‰‰‰‬ﺮﺑﺎت اﻝﺒﺮاﺑ‪‰‰‰‰‰‬ﺮة‪،‬‬ ‫وآ‪‰‰‰‰‰‬ﺎن أنْ ﺱ‪‰ ‰‰‰‬ﻘﻄﺖ روﻣ‪‰‰‰‰‰‬ﺎ‪ ،‬أو ﺵ‪‰‰‰‰‰‬ﻘﻬﺎ اﻷوروﺑ‪ّ ‰ ‰‰‰‬‬ ‫ﻲ ﻓﻲ ﺑﻴﺰﻥﻄﺔ یﺤﺎول اﻻﺱﺘﻤﺮار ﺑﺎﻝﻤﺴﻴﺤ ّﻴﺔ‪.‬‬ ‫وﺑﻘﻲ ﻗﺴﻤﻬﺎ اﻝﺸﺮﻗ ّ‬ ‫واﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﺔ ﻗ‪‰‰‰‬ﺪ ﻣ‪ّ ‰ ‰‬ﺮت ﺑﻌ‪ّ ‰ ‰‬ﺪة أﻃ‪‰‰‰‬ﻮار‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‬ﻢ اﺧﺘﻠﻔ‪‰‰‰‬ﺖ ﻣﻮاﻗﻔ‪‰‰‰‬ﻪ ‪ ..‬ﻓﺎﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴّﺔ‬ ‫ﻝ‪‰‰‰‬ﻢ ﺕﻈﻬ‪‰‰‰‬ﺮ آﺜ‪‰‰‰‬ﻮرة وﻻ آﻔﻠﺴ‪‰‰‰‬ﻔﺔ ﻝﺤﻀ‪‰‰‰‬ﺎرة وﻝﻴ‪‰‰‰‬ﺪة‪ ،‬وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦْ ﺕﻤﺜّ‪‰‰‰‬ﻞ أو ﺕﻮاﺝ‪‰‰‰‬ﻪ أي‬ ‫ي‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‰‬ﻲ إﺕﺨ‪‰‰‰‰‰‬ﺬت ﻣﻮﻗ‪‰‰‰‰‰‬ﻒ ر ّد اﻝﻔﻌ‪‰‰‰‰‰‬ﻞ‪ ،‬ﻓﻔ‪‰‰‰‰‰‬ﻲ‬ ‫ﺕﺤ‪ ‰‰‰‰‬ﱟﺪ ﺡﻀ‪‰‰‰‰‰‬ﺎر ّ‬ ‫ﻣﻮاﺝﻬ‪‰‰‰‰‰‰‬ﺔ اﻹﻏ‪‰ ‰‰‰‰‬ﺮاء ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﺠ‪‰‰‰‰‰‰‬ﻨﺲ اﻝﻤﻨﺤ‪‰‰‰‰‰‰‬ﺮف واﻝﻤﻨﺤ‪‰‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‰‰‬ﺔ‬ ‫اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎرة‪ .‬وﻝ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻨﺪ ﺁﺑ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ اﻷواﺋ‪‰‰‰‬ﻞ‪ ،‬آﺮاهﻴ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻤﻴﻘﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ ﺑﻜﺎﻓ‪‰‰‰‰‬ﺔ‬ ‫أﺵ‪‰ ‰‬ﻜﺎﻝﻪ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺰواج اﻝﻄﺒﻴﻌ‪‰‰‰‬ﻲ؟؟؟‪ .‬وﻝﻬ‪‰‰‰‬ﺬا اﻝﻤﻮﻗ‪‰‰‰‬ﻒ أﺱ‪‰ ‰‬ﺒﺎﺑﻪ اﻝﻔﻜﺮیّ‪‰ ‰‬ﺔ أیﻀً‪‰ ‰‬ﺎ‪ ،‬إ ﱠﻻ‬ ‫ﻲ‪.‬‬ ‫ﻲ ﻓﻴﻪ آﺎن رﻓﺾ ﺡﺎﻝﺔ اﻹﺑﺎﺡ ّﻴﺔ واﻝﺘﻬـﺘﻚ اﻝﺮوﻣﺎﻥ ّ‬ ‫ن اﻝﻌـﻨﺼﺮ اﻷﺱﺎﺱ ّ‬ ‫أﱠ‬ ‫ﻗ‪‰‰‰‰‰‬ﺎل ﺑ‪‰‰‰‰‰‬ﻮل ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎن‪ :‬ﺡﺘ‪‰‰‰‰‰‬ﻰ ﻥﺴ‪‰‰‰‰‰‬ﺎءهﻢ ﻏ‪‰‰‰‰‬ـ ّﻴﺮوا اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ إﻝ‪‰‰‰‰‬ﻲ ﻣﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﻄﺒﻴﻌﺔ ﻣﺜﻞ‬ ‫ــــــــــــــــ‬

‫‪-١٠٦‬‬‫ﻲ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة‪ ،‬واﺡﺘﺮﻓ‪‰‰‰‰‬ﻮا ﺵ‪‰‰‰‰‬ﻬﻮة‬ ‫رﺝ‪‰‰‰‰‬ﺎﻝﻬﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ ﺕﺨﻠ‪‰‰‰‰‬ﻮا ﻋ‪‰‰‰‰‬ﻦ اﻻﺱﺘﻌ‪‰‰‰‬ـﻤﺎل اﻝﻄﺒﻴﻌ‪ّ ‰‰‰‬‬ ‫اﻝﺮﺝﺎل ﻣﻊ اﻝﺮﺝﺎل " روﻣﺎن ‪.٢٧ / ١‬‬ ‫ﻲ إﻝ‪‰ ‰‰‬ﻲ یﻮﻣﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا‪ .‬وﻻ ﻥﻘ‪‰‰‰‰‬ﻮل‬ ‫ي " اﻝﻜﻨﺴ‪ّ ‰ ‰‰‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﺎد ه‪‰‰‰‰‬ﺬا اﻝﺘﻌ‪‰ ‰‰‬ـﻔﻒ " اﻝﻔﻜ‪‰‰‰‰‬ﺮ ّ‬ ‫اﻝﺴ‪‰‰‰‰‬ﻠﻮك ﺑ‪‰‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬ﻓﺎﻝﺤﻴ‪‰‰‰‰‬ﺎة داﺋﻤً‪‰ ‰‰‬ﺎ أﻗ‪‰‰‰‰‬ﻮي ‪ ..‬وﻝﻜ‪‰ ‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻴﺲ ﺑﺎﻝﻌ‪‰ ‰‰‬ـﻔﺔ وﺡ‪‰‰‰‰‬ﺪهﺎ ﺕﻘ‪‰‰‰‰‬ﻮم‬ ‫ﻃﺎ أﺱﺎﺱ‪ً ‰ ‰‰‰‰‬ﻴﺎ ﻻ ﺕﻘ‪‰‰‰‰‰‰‬ﻮم ﺑﺪوﻥ‪‰‰‰‰‰‰‬ﻪ‪ ،‬واﻝﻌ‪‰ ‰‰‰‰‬ـﻔﺔ ﻏ‪‰ ‰‰‰‰‬ـﻴﺮ‬ ‫اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرات‪ ،‬وإن آﺎﻥ‪‰‰‰‰‰‰‬ﺖ ﺵ‪‰ ‰‰‰‰‬ﺮ ً‬ ‫اﻹﺧﺼ‪‰‰‰‬ﺎء ﻃﺒﻌً‪‰‰‰‬ﺎ‪ ..‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪ّ ‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‬ﻮر ﺵ‪‰‰‰‬ﺎﻣﻞ ﻝﻠﻮﺝ‪‰‰‰‬ﻮد واﻝﺘﺤ‪ّ ‰‰‰‬ﺪیﺎت اﻝﻤﻄﺮوﺡ‪‰‰‰‬ﺔ‬ ‫واﻣ‪‰‰‰‰‬ﺘﻼك ﺡﻠ‪‰‰‰‰‬ﻮل ﻝﻬ‪‰‰‰‰‬ﺎ‪ ،‬أو اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎج اﻝﻘ‪‰‰‰‰‬ﺎدر ﻋ‪‰ ‰‰‬ـﻠﻲ ﻃ‪‰‰‰‰‬ﺮح اﻝﺤﻠ‪‰‰‰‰‬ﻮل‪ ،‬واﻣﺘﺤﺎﻥﻬ‪‰‰‰‰‬ﺎ‪،‬‬ ‫ورﻓﺾ ﻣﺎ ﻻ یﺼﻠﺢ ﻣﻨﻬﺎ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﻓ‪‰‰‰‬ﻲ ﻗﺮوﻥﻬ‪‰‰‰‬ﺎ اﻝﺴ‪‰‰‰‬ﺒﻌﺔ اﻷوﻝ‪‰ ‰‬ﻲ ﺹ‪‰ ‰‬ﺎﻝﺤﺔ وﻻ ﻣﺆهﻠ‪‰‰‰‬ﺔ ﻝﻠﻘﻴ‪‰‰‰‬ﺎم‬ ‫ﺑﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺪور‪ ،‬ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺮﺡﻨﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻜ‪‰‰‰‬ﺎن ﺁﺧ‪‰‰‰‬ﺮ‪ .‬دﺧﻠ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‬ﺔ‪،‬‬ ‫ن دوﻝﺘﻬ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫أو أدﺧﻠ‪‰‰‰‰‬ﺖ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﻬ‪‰‰‰‰‬ﻢ أ ﱠ‬ ‫ﻲ أنْ یﺤﻤ‪‰‰‰‬ﻞ‬ ‫أﻥﻘ‪‰‰‰‬ﺎض اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ .‬ﺑ‪‰‰‰‬ﻞ ﺕﺰاوﺝ‪‰‰‰‬ﺖ ﻣﻌﻬ‪‰‰‰‬ﺎ‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪ّ ‰‰‰‬‬ ‫اﻝﻮﻝﻴ‪‰‰‰‰‬ﺪ اﻝﻜﺒﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﺧﺼ‪‰‰‰‰‬ﺎﺋﺺ وﻃﺒ‪‰‰‰‰‬ﺎع‪ ،‬وﺕﺼ‪ّ ‰ ‰‰‬ﻮرات وأﻣ‪‰‰‰‰‬ﺮاض اﻷب اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻢ ﺕﺸ‪‰‰‰‬ﻜﻞ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﺙ‪‰‰‰‬ﻮرة‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺕﺴ‪‰‰‰‬ﻮیﺔ‪ ،‬ﺹ‪‰ ‰‬ﻔﻘﺔ ﻣ‪‰‰‰‬ﻊ اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‬ﺎ‬ ‫ي ﻓ‪‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ‬ ‫ﺱ‪‰‰‰‬ﻨﺮي ﻓ‪‰‰‰‬ﻲ اﺱ‪‰‰‰‬ﺘﻤﺮار ّیﺔ اﻝﻜﺜﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻣﻈ‪‰‰‰‬ﺎهﺮ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎر ّ‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‬ﺔ‪ ،‬ورﺙ‪‰‰‰‰‬ﺖ‬ ‫اﻷوﻝ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﻬ‪ّ ‰ ‰‰‬ﻢ هﻨ‪‰‰‰‰‬ﺎ‪ ،‬أ ﱠ‬ ‫ﺲ اﻝ‪‰‰‰‰‰‰‰‬ﺬي آ‪‰‰‰‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‰‰‰‬ﻴﻄﺮ ﻋ‪‰‰‰‰‰‰‬ـﻠﻲ‬ ‫ﺲ اﻝﺘ‪‰‰‰‰‰‰‰‬ﺎریﺨﻲ ﺑ‪‰‰‰‰‰‰‰‬ﺎﻝﺰوال‪ ،‬وه‪‰‰‰‰‰‰‰‬ﻮ اﻝﺤ‪ّ ‰‰‰‰‰‰‬‬ ‫اﻝﺤ‪ّ ‰‰‰‰‰‰‬‬ ‫اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰‰‰‬ﺔ‪ ،‬ویﺤﻜ‪‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‬ﺮّﻓﺎت ﻗﻴﺎداﺕﻬ‪‰‰‰‰‬ﺎ‪ .‬وﻝ‪‰‰‰‰‬ﺬﻝﻚ ﺑﺸ‪ّ ‰‰‰‬ﺮت اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬ ‫ﺑ‪‰‰‰‬ﺰوال اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪ ،‬وآﺎﻥ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﺬﻩ اﻝﻔﻠﺴ‪‰‰‰‬ﻔﺔ اﻷآﺜ‪‰‰‰‬ﺮ ﻗﺒ‪‰‰‰‬ﻮ ًﻻ ﻣ‪‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝﺮوﻣ‪‰‰‰‬ﺎﻥ ّﻴﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ‬ ‫ي‪ .‬وﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰ ‰‰‬ﻦْ‬ ‫ﺕﻌ‪‰ ‰‰‬ـﻔﻨﻮا ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﺴ‪‰‰‰‰‬ﺎد‪ ،‬وﻓﻘ‪‰‰‰‰‬ﺪوا آ‪‰‰‰‰‬ﻞ أﻣ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ أي اﻥﺒﻌ‪‰‰‰‰‬ﺎث ﺡﻀ‪‰‰‰‰‬ﺎر ّ‬ ‫أﻣ‪‰‰‰‰‰‬ﺎﻣﻬﻢ أي ﻣﺨ‪‰‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‰‬ﻼل اﻝﻤﻨﻈ‪‰‰‰‰‰‬ﻮر اﻝﺮوﻣ‪‰‰‰‰‰‬ﺎﻥﻲ‪ ،‬أو اﻝﺪوﻝ‪‰‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ‪،‬‬ ‫ن ه‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻲ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‪،‬‬ ‫ﻓﻘ‪ّ ‰ ‰‬ﺪﻣﺖ ﻝﻬ‪‰‰‰‬ﻢ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ اﻝﺤ‪ّ ‰ ‰‬ﻞ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ ‪ :‬اﻝﺘﺒﺸ‪‰‰‰‬ﻴﺮ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ن آ‪‰‰‰‰‰‰‰‬ﻞ اﻝﺤﻀ‪‰‰‰‰‰‰‰‬ﺎرات‬ ‫ي‪ ،‬وﻻﺡ‪‰‰‰‰‰‰‰‬ﻆ أ ﱠ‬ ‫ﻗ‪‰‰‰‰‰‰‰‬ﺮب زوال اﻝﻤﺠﺘﻤ‪‰‰‰‰‰‰‰‬ﻊ أو اﻝﺠ‪‰‰‰‰‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‰‰‰‰‬ﺮ ّ‬ ‫اﻋـﺘﺒﺮت زواﻝﻬﺎ هﻮ ﻥﻬﺎیﺔ اﻝﻌﺎﻝﻢ‪.‬‬ ‫ﺑﺸّ‪‰‰‬ﺮت اﻝﻤﺴ‪‰‰‬ﻴﺤﻴﺔ ﺑ‪‰‰‰‬ﺰوال اﻝﻌ‪‰‰‰‬ﺎﻝﻢ ﺑ‪‰‰‬ﺈرادة ﻏ‪‰ ‰‬ـﻴﺮ ﺑﺸ‪‰‰‰‬ﺮ ّیﺔ‪ ،‬ﺑﻘﻴ‪‰‰‰‬ﺎم ﻋ‪‰‰‰‬ﺎﻝﻢ ﺝﺪی‪‰‰‬ﺪ ﺑ‪‰‰‰‬ﻼ‬ ‫ﺧﻄﺎی‪‰‰‰‰‰‰‰‬ﺎ وﻻ ﻣﺸ‪‰‰‰‰‰‰‰‬ﺎآﻞ‪ ،‬ﺧ‪‰‰‰‰‰‰‰‬ﺎرج ه‪‰‰‰‰‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‰‰‰‰‬ﺪﻥﻴﺎ أو اﻷرض اﻝﺨﺎﺽ‪‰‰‰‰‰‰‰‬ﻌﺔ ﻝﻠﺤﻀ‪‰‰‰‰‰‰‰‬ﺎرة‬ ‫ﻲ ‪..‬‬ ‫اﻝﺮوﻣﺎﻥ ّﻴﺔ‪ ،‬واﻝﺘﻲ ﻻ ﻣﻜﺎن ﻓﻴﻬﺎ ﻝﺤ ّﻞ ﻏـﻴﺮ روﻣﺎﻥ ّ‬ ‫ﻓﺎﻝﻤﺴ‪‰‰‬ﻴﺢ اﻝ‪‰‰‰‬ﺬي ﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ اﻝﺒﺪای‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‬ﻲ ﺹ‪‰ ‰‬ﻮرة ﻣﻠ‪‰‰‰‬ﻚ اﻝﻴﻬ‪‰‰‰‬ﻮد‪ ،‬اﻝ‪‰‰‰‬ﺬي ﺱ‪‰ ‰‬ﻴﻘﻮدهﻢ‬ ‫ﻓﻲ‬ ‫ــــــــــــــــ‬

‫‪-١٠٧‬‬‫ﺙ‪‰‰‰‰‬ﻮرﺕﻬﻢ ﺽ‪‰‰‰‰‬ﺪ اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬ویﺤ‪ّ ‰ ‰‰‬ﺮرهﻢ ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﻴﻄﺮة اﻝﺮوﻣ‪‰‰‰‰‬ﺎن‪ ،‬وﻣ‪‰‰‰‰‬ﻦ اﻝﻨﻤ‪‰‰‰‰‬ﻮذج‬ ‫اﻝﺮوﻣ‪‰‰‰‬ﺎﻥﻲ ویﺒﻨ‪‰‰‰‬ﻰ ﻣﻤﻠﻜ‪‰‰‰‬ﺘﻬﻢ‪ ،‬أو ﻣﻤﻠﻜ‪‰‰‰‬ﺔ ﺝﺪی‪‰‰‰‬ﺪة ذات ﻗ‪‰‰‰‬ﻴﻢ أﻗ‪‰‰‰‬ﺪر ﻋ‪‰‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‰‬ﺎة‪ .‬ﻓﻬ‪‰‰‰‬ﻮ‬ ‫ﻗﺎﺋ‪‰‰‰‰‬ﺪ أو زﻋ‪‰‰‰‰‰‬ﻴﻢ یﺤﻘ‪‰‰‰‰‰‬ﻖ ﻃﻤﻮﺡً‪‰‰‰‰‬ﺎ دﻥﻴﻮیً‪‰‰‰‰‬ﺎ‪ ،‬وﺕﻐ‪‰‰‰‰‬ـﻴﻴ ًﺮا ﻓ‪‰‰‰‰‰‬ﻮق ه‪‰‰‰‰‰‬ﺬﻩ اﻷرض‪ .‬وﻝﻜ‪‰‰‰‰‰‬ﻦ‬ ‫ﻷﺱ‪‰‰‰‬ﺒﺎب ﻋ‪‰‰‰‬ـﺪیﺪة‪ ،‬ﻣﻨﻬ‪‰‰‰‰‬ﺎ – وإن یﻜ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻴﺲ أهﻤﻬ‪‰‰‰‰‬ﺎ ‪ -‬رﻓﻀ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‰‬ﻞ اﻝﻴﻬ‪‰‰‰‰‬ﻮد‪،‬‬ ‫ن ﺁﺑﺎء اﻝﻜﻨﻴﺴﺔ ﻓﻀﻠﻮا ﻣﻬﺎدﻥﺔ اﻝﺪوﻝﺔ اﻝﺮوﻣﺎﻥﻴﺔ‪.‬‬ ‫ﻓﺈ ﱠ‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻴ‪‰‰‰‰‬ﻮم اﻷ ّول ‪ -‬ﻓ‪‰‰‰‰‬ﻲ اﻋ‪‰‰‰‰‬ـﺘﻘﺎدﻥﺎ ‪ -‬ﻣ‪‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻝﺘﻘ‪ّ ‰‰‰‰‬ﺮ‬ ‫ورﻏ‪‰‰‰‰‬ﻢ أ ّ‬ ‫ن اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‬ ‫اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤﺒﺪﺋﻴّ‪‰ ‰‬ﺔ‪ .‬ورﻏ‪‰‰‰‬ﻢ أن ﺝﻤﻴ‪‰‰‰‬ﻊ اﻝﺪراﺱ‪‰‰‰‬ﺎت ﺕﺆآّ‪‰ ‰‬ﺪ أ ّ‬ ‫ﻲ أو اﻝﻴﻬ‪‰‰‰‰‰‬ﻮديّ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺤ‪‰‰‰‰‰‬ﺮیﻢ اﻝﻠ‪‰‰‰‰‰‬ﻮاط‪ .‬وﻝ‪‰‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫ﺕﺒﻨ‪‰‰‰‰‰‬ﺖ اﻝﻤﻮﻗ‪‰‰‰‰‰‬ﻒ اﻝﺘ‪‰‰‰‰‰‬ﻮراﺕ ّ‬ ‫اﻝﻤﻌ‪‰ ‰‰‬ـﻘﻮل ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﺕﺤ‪ّ ‰ ‰‰‬ﺮم اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬إذا آ‪‰‰‰‰‬ﺎن ﻻ‬ ‫ن اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫ﺱﺴ‪‰‰‰‰‬ﻬﺎ؟؟؟ أ ﱠ‬ ‫یﻬ‪‰‰‰‰‬ﺪف ﻣﺒﺎﺵ‪‰‰‰‬ﺮة ﻝﺰی‪‰‰‰‰‬ﺎدة اﻝﻨﺴ‪‰‰‰‰‬ﻞ ﺑ‪‰‰‰‰‬ﻞ ی‪‰‰‰‰‬ﺮي " ﺑ‪‰‰‰‰‬ﻮﻝﺲ " ﻣﺆ ّ‬ ‫ن ﻣﻤﻠﻜ‪‰‰‰‬ﺔ اﷲ ﻋ‪‰‰‰‬ـﻠﻲ وﺵ‪‰‰‰‬ﻚ اﻝﻈﻬ‪‰‰‰‬ﻮر " ﻓﺎﻝﻮﻗ‪‰‰‰‬ﺖ‬ ‫آﻠّ‪‰‰‰‬ﻪ ﻻ ﻣﺒ‪ّ ‰‰‰‬ﺮر ﻝ‪‰‰‰‬ﻪ‪ ،‬اﻥﻄﻼ ًﻗً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ أ ﱠ‬ ‫ﻗ‪‰ ‰‬ﺪ أزف ی‪‰‰‰‬ﺎ إﺧ‪‰‰‰‬ﻮﺕﻲ‪ ،‬ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ یﺘﺴ‪‰‰‰‬ﺎوى ﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻪ زوﺝ‪‰‰‰‬ﺔ ﺑﺎﻷﻋ‪‰ ‰‬ـﺰب " ‪ ،‬ورأي ﺁﺑ‪‰‰‰‬ﺎء‬ ‫ن اﻝﻠ‪‰‰‰‰‬ﺬة ﺡﺘ‪‰‰‰‬ﻲ أﺙﻨ‪‰‰‰‰‬ﺎء اﻝﺠﻤ‪‰‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‰‬ﺮﻋﻲ‪ ،‬ﺑﻬ‪‰‰‰‰‬ﺪف اﻝﺘﻮاﻝ‪‰‰‰‰‬ﺪ‪،‬‬ ‫اﻝﻜﻨﺴ‪‰‰‰‬ﻴﺔ اﻷواﺋ‪‰‰‰‬ﻞ‪ " :‬أ ﱠ‬ ‫هﻲ ﺧﻄﻴﺔ "‪.‬‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﻌ‪‰‰‰‬ـﻘﻮل أنْ یﻘﺒ‪‰‰‰‰‬ﻞ أﺹ‪‰‰‰‬ﺤﺎب ه‪‰‰‰‰‬ﺬﻩ اﻝﻨﻈ‪‰‰‰‬ﺮة ﻓﻌ‪‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط )‪ (١‬اﻝ‪‰‰‰‰‬ﺬي‬ ‫یﻘ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‬ﺬة اﻝﻤﺠ‪‰‰‰‬ﺮدة ﻣ‪‰‰‰‬ﻦ أي ه‪‰‰‰‬ﺪف اﺝﺘﻤ‪‰‰‰‬ﺎﻋﻲ أو ﻋ‪‰‰‰‬ـﻤﺮاﻥﻲ‪ .‬وﻣ‪‰‰‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ‬ ‫ن اﻝﺮﻏ‪‰‰‰‰‬ـﺒﺔ ﻓ‪‰‰‰‰‬ﻲ ﻣﻬﺎدﻥ‪‰‰‰‰‬ﺔ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰‰‰‰‬ﻢ اﻝﺘ‪‰‰‰‰‬ﺄﺙﺮ ﺑ‪‰‰‰‰‬ﻪ‪ ،‬وﻷن‬ ‫ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫اﻷﺧ‪‰‰‰‰‬ﻼق اﻝﻤﺠ‪ّ ‰‰‰‬ﺮدة‪ ،‬ﻻ ﺕﺨﻠ‪‰‰‰‰‬ﻖ واﻗﻌً‪‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪‰‰‰‰‬ﺪ أنْ ﺕﻌ‪‰‰‰‬ـ ّﺒﺮ ه‪‰‰‰‰‬ﺬﻩ اﻷﺧﻼﻗﻴّ‪‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﺡﺮآﺔ ﺡﻘﻴﻘﻴﺔ ﻓﻲ اﻝﻤﺠﺘﻤﻊ‪ ،‬ﻝﺬﻝﻚ ﻝﻢ ﺕﻔﻠﺢ‬ ‫ـــــــــــــــــــــــــــ‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ‬ ‫)‪ (١‬یﺼ‪‰‰‰‰‬ﻌﺐ ﺕﻌﻘ‪‰‰‰‰‬ﺐ اﻝﻨﺼ‪‰‰‰‰‬ﻮص اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‬ﺮم اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻰ اﻷﺱ‪‰‰‰‬ﻔﺎر اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﻤﻌﺘﻤ‪‰‰‰‰‬ﺪة‪ ،‬إذ أ ﱠ‬ ‫ﻝ‪‰‰‰‰‬ﻢ یﺘﻌ‪‰‰‰‰‬ﺮض ﻝ‪‰‰‰‰‬ﺬﻝﻚ ﻋﻠ‪‰‰‰‰‬ﻰ اﻹﻃ‪‰‰‰‰‬ﻼق وﻝﻜ‪‰‰‰‬ﻦ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﻤﺘﺨﺼﺼ‪‰‰‰‰‬ﺔ ﺕﺠﻤ‪‰‰‰‬ﻊ ﻋﻠ‪‰‰‰‰‬ﻰ أن اﻝﻤﺼ‪‰‰‰‰‬ﺪر اﻝﻮﺡﻴ‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬي‬ ‫وﺽ‪‰‰‰‰‬ﻊ أﺱ‪‰‰‰‰‬ﺎس رﻓ‪‰‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‰‬ﺮ واﻝﺘﺸ‪‰‰‰‰‬ﺮیﻊ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‬ﻮ إﻥﺠﻴ‪‰‰‰‰‬ﻞ " ﺑﺮﻥﺎﺑ‪‰‰‰‰‬ﺎ " اﻝ‪‰‰‰‰‬ﺬي أدان ه‪‰‰‰‰‬ﺬا‬ ‫اﻝﻔﻌ‪‰‰‰‰‬ﻞ‪ ) .‬وه‪‰‰‰‰‬ﻮ ﺑﺎﻝﻤﻨﺎﺱ‪‰‰‰‬ﺒﺔ إﻥﺠﻴ‪‰‰‰‰‬ﻞ ﻣﻤﻨ‪‰‰‰‰‬ﻮع اﻝﺘ‪‰‰‰‰‬ﺪاول ﻓ‪‰‰‰‰‬ﻲ اﻷوﺱ‪‰‰‰‬ﺎط اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﻝﻴ‪‰‰‰‬ﻮم‪ ،‬ویﺘ‪‰‰‰‰‬ﺪاول اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻮن‬ ‫ﻥﺴ‪‰‰‰‰‬ﺨﺔ ﻣﻨ‪‰‰‰‰‬ﻪ یﻘﻮﻝ‪‰‰‰‰‬ﻮن إﻥﻬ‪‰‰‰‰‬ﺎ أﺹ‪‰‰‰‰‬ﺢ اﻷﻥﺎﺝﻴ‪‰‰‰‰‬ﻞ أو أﻗﺮﺑﻬ‪‰‰‰‰‬ﺎ ﻝﻠﺤﻘﻴﻘ‪‰‰‰‰‬ﺔ ( أﻣ‪‰‰‰‰‬ﺎ أول ﻣﺠﻤ‪‰‰‰‰‬ﻊ آﻨﺴ‪‰‰‰‰‬ﻰ ﺑﺤ‪‰‰‰‰‬ﺚ ﻣﻮﺽ‪‰‰‰‰‬ﻮع‬ ‫اﻝﻠ‪‰‰‬ﻮاط وأﺹ‪‰‰‰‬ﺪر ﻓﻴ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺮارات‪ ،‬ﻓﻜ‪‰‰‰‬ﺎن ﻣﺠﻤ‪‰‰‰‬ﻊ ﻻﺕﻴ‪‰‰‰‬ﺮان اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﺎم‪ ١١٧٩‬ﻣﻴﻼدی‪‰‰‰‬ﺔ‪ ،‬ﻋﻨ‪‰‰‰‬ﺪﻣﺎ ﺑ‪‰‰‰‬ﺪأ ﺡﺮآ‪‰‰‰‬ﺔ اﻝﺒﻌ‪‰‰‰‬ﺚ‬ ‫ﻓﻰ أوروﺑﺎ اﻝﻐﺮﺑﻴﺔ‪ .‬وهﻮ اﻝﻤﺆﺕﻤﺮ اﻝﺬي ﺡﺮم " اﻝﻤﺴﻠﻤﻴﻦ واﻝﻴﻬﻮد واﻝﺮﺑﺎ واﻝﻠﻮاط "‪.‬‬

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‫‪-١٠٨‬‬‫أﺧﻼﻗﻴ‪ّ‰ ‰‰‬ﺎت ﻣﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻋ‪‰ ‰‰‬ـﺼﺮ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻰ ﺕﻐ‪‰ ‰‰‬ـﻴﻴﺮ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ‬ ‫ﺑﺎﻝﻌ‪‰‰‰‬ـﻜﺲ ﺕ‪‰‰‰‬ﺄﺙﺮت اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺄﺧﻼق ه‪‰‰‰‬ﺬا اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬ﻓﺒﻘ‪‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻰ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‬ ‫ﻲ رﺑﻤ‪‰‰‰‰‬ﺎ ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰‰‰‰‬ﺮ‪..‬‬ ‫ﻲ واﻝﺸ‪‰‰‰‰‬ﺮﻗ ّ‬ ‫اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲّ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﺑﺸ‪‰‰‰‰‬ﻘ ّﻴﻪ اﻝﻐ‪‰ ‰‰‬ـﺮﺑ ّ‬ ‫ﻓﻘ‪‰‰‰‰‬ﺪ ﻇ‪ّ ‰‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‰‬ﻮاط ﺑ‪‰‰‰‰‬ﺎﻷﺝﺮ‪ ،‬یﻤﺎرﺱ‪‰‰‰‰‬ﻪ اﻝﻤﺤﺘﺮﻓ‪‰‰‰‰‬ﻮن ﻓ‪‰‰‰‰‬ﻲ اﻹﻣﺒﺮاﻃﻮریّ‪‰‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‰‬ﺮﻗ ّﻴﺔ‬ ‫ي‪ ،‬ﺑ‪ّ ‰ ‰‰‬ﻞ واﺱ‪‰ ‰‰‬ﺘﻤ ّﺮ اﻷﺑ‪‰‰‰‰‬ﺎﻃﺮة یﺤﺼ‪‰‰‰‰‬ﻠﻮن اﻝﻀ‪‰‰‰‰‬ﺮاﺋﺐ‬ ‫ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‰‬ﺎدس اﻝﻤ‪‰‰‰‰‬ﻴﻼد ّ‬ ‫ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺆﻻء اﻝﻤﺤﺘ‪‰‰‰‬ﺮﻓﻴﻦ‪ ،‬واﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ ﺕﺸ‪ّ ‰ ‰‬ﻜﻞ ﻥﺴ‪‰‰‰‬ﺒﺔ ﻣ‪‰‰‰‬ﻦ إی‪‰‰‰‬ﺮادات اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫ﺕﻌـﻴﺶ ﻋـﻠﻴﻬﺎ اﻝﻜﻨﻴﺴﺔ‪.‬‬ ‫ي‪.‬‬ ‫وآ‪‰‰‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻣﺘﻔﺸ‪ً ‰ ‰‰‰‬ﻴﺎ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﻴﻦ ﺡﺘ‪‰ ‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮن اﻝﺮاﺑ‪‰‰‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‰‰‬ﻴﻼد ّ‬ ‫وﺕ‪‰‰‰‬ﻮرد اﻝﺪراﺱ‪‰ ‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‬ﺔ أآﺪاﺱً‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﻦ وﻗ‪‰‰‰‬ﺎﺋﻊ ودﻻﺋ‪‰ ‰‬ﻞ وأﺵ‪‰‰‰‬ﻌﺎر وأدﺑﻴ‪‰‰‰‬ﺎت ﺕﺜﺒ‪‰‰‰‬ﺖ‬ ‫ﺤﺎ‬ ‫وﺝ‪‰‰‰‬ﻮد ﻋ‪‰‰‬ـﺸﻖ اﻝﻤ‪‰‰‰‬ﺬآﺮ ﺑ‪‰‰‰‬ﻴﻦ رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ اﻝﻔﺘ‪‰‰‰‬ﺮة ‪ ..‬ﺱﻨﻀ‪‰‰‰‬ﺮب ﺹ‪‰‰‰‬ﻔ ً‬ ‫ﻲ )‪ ،(٢‬وﻗ‪‰‰‰‬ﺪ یﻜ‪‰‰‰‬ﻮن ﻋﻼﻗ‪‰‰‰‬ﺔ‬ ‫ﻋ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا آﻠ‪‰‰‰‬ﻪ ﻓﻘ‪‰‰‰‬ﺪ یﻜ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﻝﺸﻌ‪‰‰‰‬ـﺮ اﻝﺼ‪‰‰‰‬ﻮﻓ ّ‬ ‫ﻣﺘﻮﻗﻌ‪‰‰‬ﺔ ﺑ‪‰‰‬ﻴﻦ ذآ‪‰‰‬ﻮر یﻌ ‪‰‬ـﻴﺸﻮن ﻣﻌ‪‰‰‬ﺎ ﺑﻌ‪‰‰‬ـﻴ ًﺪا ﻋ‪‰‰‬ﻦ اﻝﻤ‪‰‰‬ﺮأة‪ ،‬وه‪‰‰‬ﻢ ﻓ‪‰‰‬ﻲ ﻓﺤﻮﻝ‪‰‰‬ﺔ ﺵ‪‰‰‬ﺒﺎﺑﻬﻢ‪،‬‬ ‫ن اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻝﻔ‪‰‰‰‰‬ﺮدي اﻝﻤﻐ‪‰‰‰‰‬ﺎیﺮ ﻝﻠﻄﺒﻴﻌ‪‰‰‰‰‬ﺔ ﻻ‬ ‫وﺕﺒ‪‰‰‰‰‬ﺎیﻦ ﺵ‪‰‰‰‰‬ﺪیﺪ ﻷﻋ‪‰‰‰‬ـﻤﺎرهﻢ‪ ] .‬ﺕﻌ‪‰‰‰‬ـﻠﻴﻖ‪ :‬إ ﱠ‬ ‫ن اﻝﻜﺎﺕ‪‰‰‰‬ﺐ آﺘ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﺎ‬ ‫یُﻌ‪‰ ‰‬ـﻤّﻢ ﻋﻠ‪‰‰‰‬ﻲ اﻷﺧ‪‰‰‰‬ﻼق اﻝﺘ‪‰‰‰‬ﻲ ﺕﻨ‪‰‰‰‬ﺎدي ﺑﻬ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ‪ .‬ﺧﺎﺹ‪‰‰‰‬ﺔ وأ ﱠ‬ ‫ن آ‪‰‰‰‰‬ﻞ ﺵ‪‰‰‰‰‬ﺎﻋﺮ‬ ‫یﻨ‪‰‰‰‰‬ﺎﻗﺾ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻔﺤﺎت اﻝﺴ‪‰‰‰‰‬ﺎﺑﻘﺔ‪ ،‬ویﺴ‪‰‰‰‰‬ﺘﻨﺪ اﻝﻜﺎﺕ‪‰‰‰‰‬ﺐ ﻋ‪‰‰‰‰‬ـﻠﻲ أ ّ‬ ‫ﺹﻮﻓﻲ هﻮ ﻝﻮﻃﻲ؟؟؟؟[‪.‬‬ ‫آ‪‰‰‰‬ﺎن اﻝﺒﺎﺑ‪‰‰‰‬ﺎ " ﺝﺮیﺠ‪‰ ‰‬ﻮرى " یﺸ‪‰ ‰‬ﺮف ﻋ‪‰ ‰‬ـﻠﻲ ﺑﻴ‪‰‰‰‬ﻊ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰ " ﺵ‪‰ ‰‬ﺪیﺪي‬ ‫اﻝﺠﻤ‪‰‰‰‬ﺎل " ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﻮق روﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‬ﺎدس اﻝﻤ‪‰‰‰‬ﻴﻼدي‪ .‬ﻣ‪‰‰‰‬ﻊ ﻣﻌ‪‰‰‬ـﺮﻓﺔ اﻝﺠﻤﻴ‪‰‰‰‬ﻊ‬ ‫ن " ﺝﻤ‪‰‰‰‰‰‬ﺎﻝﻬﻢ یﻌ‪‰ ‰‰‰‬ـﻄﻴﻬﻢ ﻝﻤﺤ‪‰‰‰‰‰‬ﺔ ﻣﻼﺋﻜﻴ‪‰‰‰‰‰‬ﺔ‬ ‫ﺑﺴ‪‰ ‰‰‰‬ﺒﺐ " رواﺝﻬ‪‰‰‰‰‰‬ﻢ "‪ .‬وﻗ‪‰‰‰‰‰‬ﺎل اﻝﺒﺎﺑ‪‰‰‰‰‰‬ﺎ إ ﱠ‬ ‫ویﺠﻌﻞ اﻝﺠﻨﺔ ﻣﺄواهﻢ "!!‪.‬‬ ‫وﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻣﻦ ﻥﺼ‪‰‰‰‬ﺢ " اﻝﻘ‪‰‰‰‬ﺪیﺲ ﺑ‪‰‰‰‬ﺎزل "‪ ،‬رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﺑﺘﺠ‪‰‰‰‬ﺐ اﻝﻨﻈ‪‰ ‰‬ﺮ‬ ‫إﻝ‪‰ ‰‰‬ﻲ اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن اﻝﻤ‪‰‰‰‰‬ﺮد‪ " :‬إذا رأی‪‰‰‰‰‬ﺖ اﻝﻔﺘ‪‰‰‰‰‬ﻰ اﻝﺠﻤﻴ‪‰‰‰‰‬ﻞ‪ ،‬ﻓ‪‰ ‰‰‬ﺈﺝﻠﺲ ﻓ‪‰‰‰‰‬ﻲ ﻣﻘﻌ‪‰ ‰‰‬ﺪ ﺑﻌ‪‰ ‰‰‬ـﻴﺪ‬ ‫ﻋ‪‰‰‰‬ـﻨﻪ‪ ،‬وﻋ‪‰‰‰‬ـﻨﺪ اﻝﻨ‪‰‰‰‰‬ﻮم إﺡ‪‰‰‰‰‬ﺮص ﻋ‪‰‰‰‬ـﻠﻲ أﻻ ﺕﻠﻤ‪‰‰‰‰‬ﺲ ﺙﻴﺎﺑ‪‰‰‰‰‬ﻚ ﺙﻴﺎﺑ‪‰‰‰‰‬ﻪ‪ .‬ﺑ‪‰‰‰‰‬ﻞ ﺽ‪‰‰‰‰‬ﻊ ﺑﻴﻨﻜﻤ‪‰‰‰‰‬ﺎ‬ ‫ﻼ ﻋـﺠﻮ ًزا ‪ ..‬وﻋـﻨﺪﻣﺎ یﺘﻜﻠﻢ‬ ‫رﺝ ً‬ ‫ـــــــــــــــــــــــــــــــــ‬ ‫)‪ (١‬اﻝﻤﺴﻴﺤﻴﺔ واﻝﻠﻮاط ص ‪.١٣١‬‬ ‫)‪ (٢‬وإنْ آ‪‰‰‰‰‬ﺎن ﻣﺘ‪‰‰‰‰‬ﺮﺝﻢ أﺵ‪‰‰‰‰‬ﻌﺎر اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ اﻝﺸ‪‰‰‰‰‬ﻬﻴﺮ " اﻝﺤ‪‰‰‰‰‬ﺎﻓﻆ " ﻋﻠ‪‰‰‰‰‬ﻖ ﻋﻠﻴﻬ‪‰‰‰‰‬ﺎ ﺑﻘﻮﻝ‪‰‰‰‰‬ﻪ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻌﺐ‬ ‫اﻝﺘﻔﻜﻴ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻰ اﷲ‪ ،‬إذا آ‪‰‰‰‰‬ﺎن ﻋﺎﺵ‪‰‰‰‰‬ﻘﻪ اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ یﺼ‪‰‰‰‰‬ﻔﻪ ﺑﺄﻥ‪‰‰‰‰‬ﻪ ﻣﺘﻤ‪‰‰‰‰‬ﻮج اﻝﺨﺼ‪‰‰‰‰‬ﻼت‪ ،‬ی‪‰‰‰‰‬ﺎﻗﻮﺕﻲ اﻝﺸ‪‰‰‰‰‬ﻔﺎﻩ‪ ،‬ﻣﻤﺸ‪‰‰‰‰‬ﻮق‬ ‫اﻝﻘﻮام آﻐﺼﻦ اﻝﺒﺎن "!‪.‬‬

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‫‪-١٠٩‬‬‫أو یﻨﺸ‪‰‰‰‬ﺪ أﻣﺎﻣ‪‰‰‰‬ﻚ ﻻ ﺕﺮﻓ‪‰‰‰‬ﻊ ﻋﻴﻨﻴ‪‰‰‰‬ﻚ إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﻻ ﺕ‪‰‰‰‬ﺰرع اﻝﺸ‪‰‰‰‬ﻬﻮة ﻓ‪‰‰‰‬ﻲ ﻗﻠﺒ‪‰‰‰‬ﻚ‪ ،‬وﻻ‬ ‫ﺕ‪‰ ‰‬ﺪﺧﻞ ﻣﻌ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻜ‪‰‰‰‬ﺎن یﻐ‪‰ ‰‬ـﻠﻖ ﺑﺎﺑ‪‰‰‰‬ﻪ‪ ،‬أو یﺼﻌ‪‰ ‰‬ـﺐ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‬ﺎس رؤی‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺎ یﺤ‪‰‰‰‬ﺪث‬ ‫ﺑﺪاﺧﻠﻪ‪ ،‬ﻣﻬﻤﺎ آﺎن اﻝﻐـﺮض ﻣﻦ دﺧﻮﻝﻜﻤﺎ ")‪.(١‬‬ ‫ﻝ‪‰‰‰‰‬ﻢ ﺕﺴ‪‰‰‰‰‬ﺘﻄﻊ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ أن ﺕﺨ‪‰‰‰‰‬ﺮج اﻻﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ أزﻣﺘﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻻ‬ ‫أنْ ﺕﻄ‪‰‰‰‬ﺮح اﻝﺼ‪‰‰‰‬ﻴﻐﺔ اﻝﺒﺪیﻠ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺼﻌ‪‰‰‰‬ـﻴﺪ اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻲ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰‰‰‬ﱠﻢ آ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ أنْ‬ ‫ﺕﻨﺘﻈ‪‰‰‰‰‬ﺮ ﺡﺘ‪‰ ‰‰‬ﻲ ی‪‰‰‰‰‬ﺄﺕﻲ اﻝﺘﺤ‪‰‰‰‰‬ﺪي ﻣ‪‰‰‰‰‬ﻦ اﻝﺠﺰی‪‰‰‰‰‬ﺮة اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ‪ .‬ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﻮم ﻻ ﺕﻮﺝ‪‰‰‰‰‬ﺪ ﻓ‪‰ ‰‰‬ﻲ‬ ‫ﺵﻌ‪‰ ‰‬ـﺮهﻢ اﻝﺠ‪‰‰‰‬ﺎهﻠﻲ إﺵ‪‰‰‰‬ﺎرة واﺡ‪‰‰‰‬ﺪة ﻝﻬ‪‰‰‰‬ﺬا اﻝﺴ‪‰‰‰‬ﻠﻮك‪ ،‬ﺙ‪‰‰‰‬ﻢ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻤﺘﻄﻬ‪‰‰‰‬ﺮیﻦ اﻝ‪‰‰‰‬ﺬي‬ ‫ن اﷲ ذآ‪‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬ﻣ‪‰‰‰‬ﺎ ﻇﻨﻨ‪‰‰‰‬ﺖ‬ ‫یﻘ‪‰‰‰‬ﻮل ﻓﻴ‪‰‰‰‬ﻪ أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ‪ " :‬ﻝ‪‰‰‰‬ﻮﻻ أ ﱠ‬ ‫ن أﺡﺪًا یﻔﻌﻠﻪ "‪.‬‬ ‫أﱠ‬ ‫ن اﻟﺠﺰﻳ‪,,,‬ﺮة اﻟﻌﺮﺑﻴ‪,,,‬ﺔ‬ ‫ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬ﻧﻜﺘﻔ‪,,,‬ﻲ ﺑﻨﻘ‪,,,‬ﻞ اﻷﺣﺎدﻳ‪,,,‬ﺚ اﻟﺘﺎﻟﻴ‪,,,‬ﺔ ﻟﺘﻜ‪,,,‬ﺬﻳﺐ ﻣ‪,,,‬ﺎ ﻳ ّﺪﻋﻴ‪,,,‬ﻪ اﻟﻤﺆﻟ‪,,,‬ﻒ ﺑ‪, ,‬ﺄ ﱠ‬ ‫آﺎﻧﺖ ﺧﺎﻟﻴﺔ ﻣﻦ اﻟﻠﻮاط ﻓﻲ اﻟﻔﻘﺮة اﻟﺴﺎﺑﻘﺔ ‪:‬‬ ‫ﻓ‪,,,,‬ﻲ ﺻ‪,,,,‬ﺤﻴﺢ اﻟﺒﺨ‪,,,,‬ﺎري‪ - ٥٣ :‬ﺑ‪,,,,‬ﺎب‪ :‬ﻏ‪,,,,‬ﺰوة اﻟﻄ‪,,,,‬ﺎﺋﻒ‪ .‬ﺣ‪,,,,‬ﺪﻳﺚ ‪- ٥٥٤٨ ،٤٠٦٩،٤٩٣٧‬‬ ‫ﺣ‪,,,‬ﺪﺛﻨﺎ اﻟﺤﻤﻴ‪,,,‬ﺪي‪ :‬ﺱ‪,,,‬ﻤﻊ ﺱ‪,,,‬ﻔﻴﺎن‪ :‬ﺣ‪,,,‬ﺪﺛﻨﺎ هﺸ‪,,,‬ﺎم‪ ،‬ﻋ‪,,,‬ﻦ أﺑﻴ‪,,,‬ﻪ‪ ،‬ﻋ‪,,,‬ﻦ زﻳﻨ‪,,,‬ﺐ ﺑﻨ‪,,,‬ﺖ أﺑ‪,,,‬ﻲ ﺱ‪,,,‬ﻠﻤﺔ‪ ،‬ﻋ‪,,,‬ﻦ‬ ‫أﻣﻬ‪,,,‬ﺎ ﺱ‪,,,‬ﻠﻤﺔ رﺿ‪,,,‬ﻲ اﷲ ﻋﻨﻬ‪,,,‬ﺎ‪ " :‬دﺧ‪,,,‬ﻞ اﻟﻨﺒ‪,,,‬ﻲ – ص ‪ -‬وﻋﻨ‪,,,‬ﺪي ﻣﺨﻨ‪,,,‬ﺚ‪ ،‬ﻓﺴ‪,,,‬ﻤﻌﻪ ﻳﻘ‪,,,‬ﻮل ﻟﻌﺒ‪,,,‬ﺪ‬ ‫اﷲ ﺑ‪,,,‬ﻦ أﻣﻴ‪,,,‬ﺔ‪ :‬ﻳ‪,,,,‬ﺎ ﻋﺒ‪,,,‬ﺪ اﷲ‪ ،‬أرأﻳ‪,,,,‬ﺖ إن ﻓ‪,,,‬ﺘﺢ اﷲ ﻋﻠ‪,,,‬ﻴﻜﻢ اﻟﻄ‪,,,,‬ﺎﺋﻒ ﻏ‪,,,‬ﺪا‪ ،‬ﻓﻌﻠﻴ‪,,,,‬ﻚ ﺑﺎﺑﻨ‪,,,‬ﺔ ﻏ‪,,,,‬ﺒﻼن‪،‬‬ ‫ﻓﺈﻧﻬ‪,,,‬ﺎ ﺕﻘﺒ‪,,,‬ﻞ ﺑ‪,,,‬ﺄرﺑﻊ وﺕ‪,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,‬ﺎن‪ ،‬وﻗ‪,,,‬ﺎل اﻟﻨﺒ‪,,,‬ﻲ – ص ‪) :-‬ﻻ ﻳ‪,,,‬ﺪﺧﻠﻦ ه‪,,,‬ﺆﻻء ﻋﻠ‪,,,‬ﻴﻜﻦ(‪ .‬ﻗ‪,,,‬ﺎل اﺑ‪,,,‬ﻦ‬ ‫ﻋﻴﻴﻨ‪,,,‬ﺔ‪ ،‬وﻗ‪,,,‬ﺎل اﺑ‪,,,‬ﻦ ﺝ‪,,,‬ﺮﻳﺞ‪ :‬اﻟﻤﺨﻨ‪,,,‬ﺚ‪ :‬هﻴ‪,,,‬ﺖ‪ .‬ﺣ‪,,,‬ﺪﺛﻨﺎ ﻣﺤﻤ‪,,,‬ﻮد‪ :‬ﺣ‪,,,‬ﺪﺛﻨﺎ أﺑ‪,,,‬ﻮ أﺱ‪,,,‬ﺎﻣﺔ‪ ،‬ﻋ‪,,,‬ﻦ هﺸ‪,,,‬ﺎم‪:‬‬ ‫ﺑﻬ‪,,,,‬ﺬا‪ ،‬وزاد‪ :‬وه‪,,,,‬ﻮ ﻣﺤﺎﺿ‪,,,,‬ﺮ اﻟﻄ‪,,,,‬ﺎﺋﻒ ﻳﻮﻣﺌ‪,,,,‬ﺬ‪ ] .‬ش أﺧﺮﺝ‪,,,,‬ﻪ ﻣﺴ‪,,,,‬ﻠﻢ ﻓ‪,,,,‬ﻲ اﻟﺴ‪,,,,‬ﻼم‪ ،‬ﺑ‪,,,,‬ﺎب‪ :‬ﻣﻨ‪,,,,‬ﻊ‬ ‫اﻟﻤﺨﻨ‪,,,,‬ﺚ ﻣ‪,,,,‬ﻦ اﻟ‪,,,,‬ﺪﺧﻮل ﻋﻠ‪,,,,‬ﻰ اﻟﻨﺴ‪,,,,‬ﺎء اﻷﺝﺎﻧ‪,,,,‬ﺐ‪ ،‬رﻗ‪,,,,‬ﻢ‪) .٢١٨٠ :‬ﻣﺨﻨ‪,,,,‬ﺚ( اﻟ‪,,,,‬ﺬي ﺧﻠﻘ‪,,,,‬ﻪ ﺧﻠ‪,,,,‬ﻖ‬ ‫اﻟﻨﺴ‪,,,,‬ﺎء‪ ،‬وﻳﺸ‪,,,,‬ﺒﻬﻬﻦ ﻓ‪,,,,‬ﻲ آﻼﻣ‪,,,,‬ﻪ وﺣﺮآﺎﺕ‪,,,,‬ﻪ‪ ،‬وﺕ‪,,,,‬ﺎرة ﻳﻜ‪,,,,‬ﻮن ه‪,,,,‬ﺬا ﺧﻠﻘ‪,,,,‬ﻪ‪ ،‬وﺕ‪,,,,‬ﺎرة ﻳﻜ‪,,,,‬ﻮن ﺑﺘﻜﻠ‪,,,,‬ﻒ‪،‬‬ ‫وﺱ‪,,,‬ﻤﻲ ﺑ‪,,,‬ﻪ ﻟﺘﻜﺴ‪,,,‬ﺮ آﻼﻣ‪,,,‬ﻪ وﻟﻴﻨ‪,,,‬ﻪ‪ ،‬ﻳﻘ‪,,,‬ﺎل‪ :‬ﺧﻨﺜ‪,,,‬ﺖ اﻟﺸ‪,,,‬ﻲء ﻓﺘﺨﻨ‪,,,‬ﺚ‪ ،‬أي ﻋﻄﻔﺘ‪,,,‬ﻪ ﻓﺘﻌﻄ‪,,,‬ﻒ‪ ) .‬ﺕﻘﺒ‪,,,‬ﻞ‬ ‫ﺑ‪,,,‬ﺄرﺑﻊ( وه‪,,,‬ﻲ ﻋﻜ‪,,,‬ﻦ اﻟ‪,,,‬ﺒﻄﻦ‪ ،‬أي ﺕﺠﺎﻋﻴ‪,,,‬ﺪﻩ‪ ،‬ﻓﺘ‪,,,‬ﺮى ﻣﻨﻬ‪,,,‬ﺎ ﻋﻨ‪,,,‬ﺪ إﻗﺒﺎﻟﻬ‪,,,‬ﺎ أرﺑﻌ‪,,,‬ﺎ‪) .‬وﺕ‪,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,‬ﺎن(‬ ‫ه‪,,,,‬ﻲ أﻃ‪,,,,‬ﺮاف اﻟﻌﻜ‪,,,,‬ﻦ اﻷرﺑ‪,,,,‬ﻊ‪ ،‬ﺕ‪,,,,‬ﺮى ﻣﻨﻬ‪,,,,‬ﺎ وه‪,,,,‬ﻲ ﻣ‪,,,,‬ﺪﺑﺮة ﺛﻤﺎﻧﻴ‪,,,,‬ﺔ‪) .‬هﻴ‪,,,,‬ﺖ( اﺱ‪,,,,‬ﻢ اﻟﻤﺨﻨ‪,,,,‬ﺚ‬ ‫اﻟﻤﺬآﻮر‪ ،‬وآﺎن ﻣﻮﻟﻰ ﻋﺒﺪ اﷲ ﺑﻦ أﻣﻴﺔ‪ ،‬رﺿﻲ اﷲ ﻋﻨﻪ‪ ،‬اﻟﻤﺬآﻮر ﻣﻌﻪ‪.‬‬ ‫وﻓ‪,,,‬ﻲ ﺻ‪,,,‬ﺤﻴﺢ ﻣﺴ‪,,,‬ﻠﻢ ﺑﺸ‪,,,‬ﺮح اﻟﻨ‪,,,‬ﻮوي‪ ،‬ﻟﻺﻣ‪,,,‬ﺎم ﻣﺤ‪,,,‬ﻲ اﻟ‪,,,‬ﺪﻳﻦ ﺑ‪,,,‬ﻦ ﺵ‪,,,‬ﺮف اﻟﻨ‪,,,‬ﻮوي‪ .‬ﺑ‪,,,‬ﺎب ﻣﻨ‪,,,‬ﻊ‬ ‫اﻟﻤﺨﻨﱠﺚ ﻣﻦ اﻟﺪﱡﺧﻮل ﻋﻠﻰ اﻟﻨﱢﺴﺎء اﻷﺝﺎﻧﺐ‪.‬‬ ‫ﻖ‬ ‫ﺤُ‬ ‫ﻻ‪ :‬ﺣَ‪, ,‬ﺪﱠﺛَﻨَﺎ َوآِﻴ‪, ,‬ﻊٌ‪ ،‬ح‪َ ،‬وﺣَ‪ , ,‬ﱠﺪ َﺛﻨَﺎ ِإﺱْ‪َ , ,‬‬ ‫ﻦ َأﺑِ‪,,,‬ﻲ ﺵَ‪, ,‬ﻴْ َﺒﺔَ‪ ،‬وَأَﺑُ‪,,,‬ﻮ ُآﺮَﻳْ‪, ,‬ﺐٍ ﻗَ‪,,,‬ﺎ َ‬ ‫‪ -١‬ﺣَ‪, ,‬ﺪﱠﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ﺑَﻜْ‪, ,‬ﺮِ ﺑْ‪ُ , ,‬‬ ‫ﺝﺮِﻳ‪,,‬ﺮٌ‪ ،‬ح‪َ ،‬وﺣَ‪ ,,‬ﱠﺪﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ُآ َﺮﻳْ‪,,‬ﺐٍ‪ ،‬ﺣَ‪,,‬ﺪﱠﺛَﻨَﺎ َأﺑُ‪,,,‬ﻮ ُﻣﻌَﺎ ِوﻳَ‪,,‬ﺔَ‪ُ ،‬آﱡﻠﻬُ‪,,‬ﻢْ ﻋَ‪,,‬ﻦْ ِهﺸَ‪,,,‬ﺎمٍ‪،‬‬ ‫ﻦ ِإﺑْ‪,,‬ﺮَاهِﻴﻢَ‪َ ،‬أﺧْ َﺒ َﺮﻧَ‪,,,‬ﺎ َ‬ ‫ﺑْ‪ُ ,,‬‬ ‫ﻦ ُﻧﻤَﻴْ‪,,‬ﺮٍ‪ ،‬ﺣَ‪,,‬ﺪﱠﺛَﻨَﺎ ِهﺸَ‪,,,‬ﺎمٌ‪ ،‬ﻋَ‪,,‬ﻦْ َأﺑِﻴ‪,,‬ﻪِ‪ ،‬ﻋَ‪,,‬ﻦْ‬ ‫ﻆ هَ‪,,‬ﺬَا‪ -‬ﺣَ‪,,‬ﺪﱠﺛَﻨَﺎ اﺑْ‪ُ ,,‬‬ ‫ح‪َ ،‬وﺣَ‪ ,,‬ﱠﺪ َﺛﻨَﺎ َأﺑُ‪,,,‬ﻮ ُآﺮَﻳْ‪,,‬ﺐٍ َأﻳْﻀ‪ً,,‬ﺎ ‪-‬وَاﻟﱠﻠﻔْ‪ُ ,,‬‬ ‫ﺱَﻠ َﻤ َﺔ‪:‬‬ ‫ﻋﻦْ ُأمﱢ َ‬ ‫ﺖ ُأمﱢ ﺱَﻠَﻤَﺔَ‪َ ،‬‬ ‫ﺐ ِﺑﻨْ ِ‬ ‫َزﻳْ َﻨ َ‬ ‫ﻋﺒْ‪َ ,,,‬ﺪ‬ ‫ﷲ – ص ‪ -‬ﻓِ‪,,,‬ﻲ اﻟْ َﺒﻴْ‪,,,‬ﺖِ‪ ،‬ﻓَﻘَ‪,,,‬ﺎلَ ﻷَﺧِ‪,,,‬ﻲ ُأمﱢ ﺱَ‪َ,,,‬ﻠ َﻤ َﺔ‪ :‬ﻳَ‪,,,‬ﺎ َ‬ ‫لا ِ‬ ‫ن ﻋِﻨْ‪,,,‬ﺪَهَﺎ َو َرﺱُ‪,,,‬ﻮ ُ‬ ‫ﺨﻨﱠﺜ‪ً,,,‬ﺎ آَ‪,,,‬ﺎ َ‬ ‫ن ُﻣ َ‬ ‫َأ ﱠ‬ ‫ﻞ‬ ‫ﺖ ﻏَ‪,,‬ﻴْﻼَنَ‪َ ،‬ﻓِﺈ ﱠﻧﻬَ‪,,‬ﺎ ُﺕﻘْﺒِ‪ُ ,,‬‬ ‫ﻰ ِﺑﻨْ‪ِ ,,‬‬ ‫ﻋﻠَ‪َ ,,‬‬ ‫ﻚ َ‬ ‫ﻒ ﻏَ‪,,‬ﺪاً‪ ،‬ﻓَ‪ِ,,‬ﺈﻧﱢﻲ َأ ُدﻟﱡ‪َ ,,‬‬ ‫ﻋﻠَ‪,,‬ﻴْ ُﻜ ُﻢ اﻟﻄﱠ‪,,‬ﺎ ِﺋ َ‬ ‫ﷲ َ‬ ‫ﺢا ُ‬ ‫ﻦ َأﺑِ‪,,‬ﻲ ُأ َﻣﻴﱠ‪َ ,,‬ﺔ ِإنْ ﻓَ‪َ ,,‬ﺘ َ‬ ‫ﷲ ﺑْ‪َ ,,‬‬ ‫ا ِ‬ ‫ن‪.‬‬ ‫ِﺑَﺄرْ َﺑ ٍﻊ َو ُﺕﺪْ ِﺑ ُﺮ ِﺑ َﺜﻤَﺎ ٍ‬ ‫ﻋَﻠﻴْ ُﻜﻢْ"‪.‬‬ ‫ﻻ ِء َ‬ ‫ﺧﻞْ َه ُﺆ َ‬ ‫ﻻ َﻳﺪْ ُ‬ ‫ل‪َ " :‬‬ ‫ﷲ – ص ‪َ -‬ﻓﻘَﺎ َ‬ ‫لا ِ‬ ‫ﺴ ِﻤ َﻌ ُﻪ َرﺱُﻮ ُ‬ ‫ل‪َ :‬ﻓ َ‬ ‫ﻗَﺎ َ‬ ‫‪----------------------------------------‬‬‫ﻏﻴْ‪ِ , ,‬ﺮ ُأوﻟِ‪,,,‬ﻲ‬ ‫ﻲ – ص ‪ُ -‬ﻣﺨَﻨﱠ‪, ,‬ﺚٌ‪َ ،‬ﻓﻜَ‪,,,‬ﺎﻧُﻮا َﻳ ُﻌﺪﱡوﻧَ‪ُ , ,‬ﻪ ﻣِ‪, ,‬ﻦْ َ‬ ‫ج اﻟ ﱠﻨﺒِ‪ , ,‬ﱢ‬ ‫ﻋﻠَ‪,,,‬ﻰ َأزْوَا ِ‬ ‫ﻞ َ‬ ‫ﺧُ‬ ‫ن ﻳَ‪, ,‬ﺪْ ُ‬ ‫ﻗﻮﻟﻬ‪,,,‬ﺎ‪ ) :‬آَ‪,,,‬ﺎ َ‬ ‫ﻹرْ َﺑ ِﺔ‪.‬‬ ‫اِ‬ ‫ل‪ِ :‬إذَا‬ ‫ﺖ اﻣْﺮَأَةً‪ ،‬ﻗَﺎ َ‬ ‫ﺾ ِﻧﺴَﺎ ِﺋﻪِ‪َ ،‬و ُه َﻮ َﻳﻨْ َﻌ ُ‬ ‫ﻋﻨْ َﺪ َﺑﻌْ ِ‬ ‫ﻲ ‪ -‬ص‪َ -‬ﻳﻮْﻣًﺎ َو ُه َﻮ ِ‬ ‫ﻞ اﻟ ﱠﻨ ِﺒ ﱡ‬ ‫ﺧَ‬ ‫ل َﻓ َﺪ َ‬ ‫ﻗَﺎ َ‬

‫ى هَ‪, ,,‬ﺬَا‬ ‫ﻻ َأ َر َ‬ ‫ﻲ – ص ‪َ :-‬أ َ‬ ‫َأﻗْ َﺒﻠَ‪, ,,‬ﺖْ َأﻗْ َﺒﻠَ‪, ,,‬ﺖْ ﺑِ‪َ, ,,‬ﺄرْ َﺑﻊٍ‪َ ،‬وِإذَا َأدْﺑَ‪َ , ,,‬ﺮتْ َأدْﺑَ‪َ , ,,‬ﺮتْ ِﺑ َﺜﻤَ‪,,,,‬ﺎنٍ‪ ،‬ﻓَﻘَ‪,,,,‬ﺎلَ اﻟ ﱠﻨﺒِ‪ , ,,‬ﱡ‬ ‫ﺠﺒُﻮ ُﻩ(‪) .‬ج‪/‬ص‪(١٦٣/١٤ :‬‬ ‫ﺤَ‬ ‫ﻦ ﻋَﻠَﻴْ ُﻜﻦﱠ‪ ،‬ﻗَﺎَﻟﺖْ‪َ :‬ﻓ َ‬ ‫ﺧَﻠ ﱠ‬ ‫ﻻ َﻳﺪْ ُ‬ ‫ف ﻣَﺎ َه ُﻬﻨَﺎ‪َ ،‬‬ ‫َﻳﻌْ ِﺮ ُ‬ ‫ﻦ اﻟ ﱡﺰهْ‪ِ , ,,‬ﺮيﱢ‪ ،‬ﻋَ‪, ,,‬ﻦْ‬ ‫ﻋﺒْ‪ُ , ,,‬ﺪ اﻟ‪, ,,‬ﺮﱠزﱠاقِ‪ ،‬ﻋَ‪, ,,‬ﻦْ ﻣَﻌْﻤَ‪, ,,‬ﺮٍ‪ ،‬ﻋَ‪ِ , ,,‬‬ ‫ﺣﻤَﻴْ‪, ,,‬ﺪٍ‪َ ،‬أﺧْ َﺒ َﺮﻧَ‪,,,,‬ﺎ َ‬ ‫ﻦ ُ‬ ‫ﻋﺒْ‪ُ , ,,‬ﺪ ﺑْ‪ُ , ,,‬‬ ‫‪َ -٢‬وﺣَ‪ , ,,‬ﱠﺪ َﺛﻨَﺎ َ‬ ‫ﻲ ‪ -‬ص‪ُ -‬ﻣﺨَﻨﱠ‪,,,‬ﺚٌ‪َ ،‬ﻓﻜَ‪,,,‬ﺎﻧُﻮا َﻳ ُﻌﺪﱡوﻧَ‪ُ ,,,‬ﻪ‬ ‫ج اﻟ ﱠﻨﺒِ‪ ,,,‬ﱢ‬ ‫ﻋﻠَ‪,,,‬ﻰ َأزْوَا ِ‬ ‫ﻞ َ‬ ‫ﺧُ‬ ‫ن ﻳَ‪,,,‬ﺪْ ُ‬ ‫ﻋُ‪,,,‬ﺮْوَةَ‪ ،‬ﻋَ‪,,,‬ﻦْ ﻋَﺎ ِﺋﺸَ‪َ ,,,‬ﺔ ﻗَﺎﻟَ‪,,,‬ﺖْ‪ :‬آَ‪,,,‬ﺎ َ‬ ‫ﻹرْ َﺑ ِﺔ‪.‬‬ ‫ﻏﻴْ ِﺮ أُوﻟِﻲ ا ِ‬ ‫ِﻣﻦْ َ‬ ‫ل‪ِ :‬إذَا‬ ‫ﺖ اﻣْ‪َ ,,,‬ﺮَأةً‪ ،‬ﻗَ‪,,,‬ﺎ َ‬ ‫ﻋﻨْ‪َ ,,,‬ﺪ ﺑَﻌْ‪,,,‬ﺾِ ِﻧﺴَ‪,,,‬ﺎ ِﺋﻪِ‪َ ،‬وهُ‪َ ,,,‬ﻮ ﻳَﻨْﻌَ‪ُ ,,,‬‬ ‫ﻲ ‪ -‬ص‪َ -‬ﻳﻮْﻣ‪ً,,,‬ﺎ َوهُ‪َ ,,,‬ﻮ ِ‬ ‫ﻞ اﻟ ﱠﻨﺒِ‪ ,,,‬ﱡ‬ ‫ﺧَ‬ ‫ل‪ :‬ﻓَ‪َ ,,,‬ﺪ َ‬ ‫ﻗَ‪,,,‬ﺎ َ‬ ‫ن‪.‬‬ ‫َأﻗْ َﺒَﻠﺖْ َأﻗْ َﺒَﻠﺖْ ِﺑَﺄرْ َﺑﻊٍ‪َ ،‬وِإذَا َأدْ َﺑ َﺮتْ َأدْ َﺑ َﺮتْ ِﺑ َﺜﻤَﺎ ٍ‬ ‫ﻦ"‪.‬‬ ‫ﻋَﻠﻴْ ُﻜ ﱠ‬ ‫ﻦ َ‬ ‫ﺧَﻠ ﱠ‬ ‫ﻻ َﻳﺪْ ُ‬ ‫ف ﻣَﺎ َه ُﻬﻨَﺎ‪َ ،‬‬ ‫ى َهﺬَا َﻳﻌْ ِﺮ ُ‬ ‫ﻻ َأ َر َ‬ ‫ﻲ – ص ‪َ" :-‬أ َ‬ ‫ل اﻟ ﱠﻨ ِﺒ ﱡ‬ ‫َﻓﻘَﺎ َ‬ ‫ﺠﺒُﻮ ُﻩ‪.‬‬ ‫ﺤَ‬ ‫ﻗَﺎَﻟﺖْ‪َ :‬ﻓ َ‬ ‫‪----------------------------------------‬‬‫ﻗ‪,,,,‬ﺎل أه‪,,,,‬ﻞ اﻟﻠﱡﻐ‪,,,,‬ﺔ‪ :‬اﻟﻤﺨﻨﱢ‪,,,,‬ﺚ‪ :‬ه‪,,,,‬ﻮ ﺑﻜﺴ‪,,,,‬ﺮ اﻟﻨﱡ‪,,,,‬ﻮن‪ ،‬وﻓﺘﺤﻬ‪,,,,‬ﺎ‪ ،‬وه‪,,,,‬ﻮ اﻟﱠ‪,,,,‬ﺬي ﻳﺸ‪,,,,‬ﺒﻪ اﻟﻨﱢﺴ‪,,,,‬ﺎء ﻓ‪,,,,‬ﻲ‬ ‫أﺧﻼﻗ‪,,,,,‬ﻪ‪ ،‬وآﻼﻣ‪,,,,,‬ﻪ‪ ،‬وﺣﺮآﺎﺕ‪,,,,,‬ﻪ‪ ،‬وﺕ‪,,,,,‬ﺎرة ﻳﻜ‪,,,,,‬ﻮن ه‪,,,,,‬ﺬا ﺧﻠﻘ‪,,,,,‬ﻪ ﻣ‪,,,,,‬ﻦ اﻷﺻ‪,,,,,‬ﻞ‪ ،‬وﺕ‪,,,,,‬ﺎرة ﺑﺘﻜﻠﱡ‪,,,,,‬ﻒ‬ ‫وﺱﻨﻮﺿﺤﻬﻤﺎ‪.‬‬ ‫ﻗ‪,,,,‬ﺎل أﺑ‪,,,,‬ﻮ ﻋﺒﻴ‪,,,,‬ﺪ وﺱ‪,,,,‬ﺎﺋﺮ اﻟﻌﻠﻤ‪,,,,‬ﺎء‪ :‬ﻣﻌﻨ‪,,,,‬ﻰ ﻗﻮﻟ‪,,,,‬ﻪ‪ :‬ﺕﻘﺒ‪,,,,‬ﻞ ﺑ‪,,,,‬ﺄرﺑﻊ‪ ،‬وﺕ‪,,,,‬ﺪﺑﺮ ﺑﺜﻤ‪,,,,‬ﺎن‪ ،‬أي‪ :‬أرﺑ‪,,,,‬ﻊ‬ ‫ﻦ ﻣ‪,,,‬ﻦ آ‪,,,‬ﻞ ﻧﺎﺣﻴ‪,,,‬ﺔ ﺛﻨﺘ‪,,,‬ﺎن‪،‬‬ ‫ن ﻟﻬ‪,,,‬ﺎ أرﺑ‪,,,‬ﻊ ﻋﻜ‪,,,‬ﻦ‪ ،‬ﺕﻘﺒ‪,,,‬ﻞ ﺑﻬ‪ , ,‬ﱠ‬ ‫ﻋﻜ‪,,,‬ﻦ‪ ،‬وﺛﻤ‪,,,‬ﺎن ﻋﻜ‪,,,‬ﻦ‪ ،‬ﻗ‪,,,‬ﺎﻟﻮا‪ :‬وﻣﻌﻨ‪,,,‬ﺎﻩ‪ :‬أ ﱠ‬ ‫ﻞ واﺣﺪة ﻃﺮﻓﺎن‪ ،‬ﻓﺈذا أدﺑﺮت ﺻﺎرت اﻷﻃﺮاف ﺛﻤﺎﻧﻴﺔ‪.‬‬ ‫وﻟﻜ ﱢ‬ ‫ن اﻟﻤ‪,,,‬ﺮاد‪ :‬اﻷﻃ‪,,,‬ﺮاف‪،‬‬ ‫ﻗ‪,,,‬ﺎﻟﻮا‪ :‬وإﻧﱠﻤ‪,,,‬ﺎ ذآ‪,,,‬ﺮ ﻓﻘ‪,,,‬ﺎل‪ :‬ﺑﺜﻤ‪,,,‬ﺎن‪ ،‬وآ‪,,,‬ﺎن أﺻ‪,,,‬ﻠﻪ أن ﻳﻘ‪,,,‬ﻮل ﺑﺜﻤﺎﻧﻴ‪,,,‬ﺔ‪ ،‬ﻓ‪,,,‬ﺈ ﱠ‬ ‫وه‪,,‬ﻲ ﻣ‪,,‬ﺬآﱠﺮة‪ ،‬ﻷﻧﱠ‪,,‬ﻪ ﻟ‪,,‬ﻢ ﻳ‪,,‬ﺬآﺮ ﻟﻔ‪,,‬ﻆ اﻟﻤ‪,,‬ﺬآﱠﺮ‪ ،‬وﻣﺘ‪,,‬ﻰ ﻟ‪,,‬ﻢ ﻳ‪,,‬ﺬآﺮﻩ ﺝ‪,,‬ﺎز ﺣ‪,,‬ﺬف اﻟﻬ‪,,‬ﺎء‪ ،‬آﻘﻮﻟ‪,,‬ﻪ – ص‬ ‫ﺵﻮﱠال" ﺱﺒﻘﺖ اﻟﻤﺴﺄﻟﺔ هﻨﺎك واﺿﺤﺔ‪.‬‬ ‫ﺖ ِﻣﻦْ َ‬ ‫ﺴ ﱟ‬ ‫ " َﻣﻦْ ﺻَﺎ َم َر َﻣﻀَﺎن َوَأﺕْ َﺒ َﻌ ُﻪ ِﺑ ِ‬‫ﻻ ﻋﻠ‪,,,‬ﻰ أﻣﱠﻬ‪,,,‬ﺎت اﻟﻤ‪,,,‬ﺆﻣﻨﻴﻦ ﻓﻘ‪,,,‬ﺪ ﺑ‪, ,‬ﻴﱢﻦ ﺱ‪,,,‬ﺒﺒﻪ ﻓ‪,,,‬ﻲ ه‪,,,‬ﺬا اﻟﺤ‪,,,‬ﺪﻳﺚ‪،‬‬ ‫وأﻣﱠ‪,,,‬ﺎ دﺧ‪,,,‬ﻮل ه‪,,,‬ﺬا اﻟﻤﺨﻨﱠ‪,,,‬ﺚ أ ﱠو ً‬ ‫ﺑ‪,,‬ﺄﻧﱠﻬﻢ آ‪,,‬ﺎﻧﻮا ﻳﻌﺘﻘﺪوﻧ‪,,‬ﻪ ﻣ‪,,‬ﻦ ﻏﻴ‪,,‬ﺮ أوﻟ‪,,‬ﻲ اﻹرﺑ‪,,‬ﺔ‪ ،‬وأ ﱠﻧ‪,,‬ﻪ ﻣﺒ‪,,‬ﺎح دﺧﻮﻟ‪,,‬ﻪ ﻋﻠ‪,,‬ﻴﻬﻦﱠ‪ ،‬ﻓﻠ ﱠﻤ‪,,‬ﺎ ﺱ‪,,‬ﻤﻊ ﻣﻨ‪,,‬ﻪ ه‪,,‬ﺬا‬ ‫ﺱﱠﻠ َﻢ‪ -‬اﻟﺪﱡﺧﻮل‪.‬‬ ‫ﻋَﻠﻴْ ِﻪ َو َ‬ ‫ﷲ َ‬ ‫ﺻﻠﱠﻰ ا ُ‬ ‫اﻟﻜﻼم ﻋﻠﻢ أﻧﱠﻪ ﻣﻦ أوﻟﻲ اﻹرﺑﺔ‪ ،‬ﻓﻤﻨﻌﻪ ‪َ -‬‬ ‫ن ﻟ‪,,,‬ﻪ‬ ‫ﻦ ﻣ‪,,‬ﻦ اﻟﻈﱡﻬ‪,,‬ﻮر ﻋﻠﻴ‪,,‬ﻪ‪ ،‬وﺑﻴ‪,,‬ﺎن أ ﱠ‬ ‫ﻓﻔﻴ‪,,‬ﻪ‪ :‬ﻣﻨ‪,,‬ﻊ اﻟﻤﺨﱠﻨ‪,,‬ﺚ ﻣ‪,,‬ﻦ اﻟ‪,,‬ﺪﱡﺧﻮل ﻋﻠ‪,,‬ﻰ اﻟﻨﱢﺴ‪,,,‬ﺎء‪ ،‬وﻣ‪,,‬ﻨﻌﻬ ﱠ‬ ‫ﺣﻜ‪,,,,,‬ﻢ اﻟﺮﱢﺝ‪,,,,,‬ﺎل اﻟﻔﺤ‪,,,,,‬ﻮل اﻟ‪,,,,‬ﺮﱠاﻏﺒﻴﻦ ﻓ‪,,,,,‬ﻲ اﻟﻨﱢﺴ‪,,,,,‬ﺎء ﻓ‪,,,,,‬ﻲ ه‪,,,,,‬ﺬا اﻟﻤﻌﻨ‪,,,,,‬ﻰ‪ ،‬وآ‪,,,,,‬ﺬا ﺣﻜ‪,,,,,‬ﻢ اﻟﺨﺼ‪,,,,‬ﻲﱡ‪،‬‬ ‫ﷲ أﻋﻠﻢ‪.‬‬ ‫واﻟﻤﺠﺒﻮب ذآﺮﻩ‪ ،‬وا ُ‬ ‫واﺧﺘﻠﻒ ﻓﻲ اﺱﻢ هﺬا اﻟﻤﺨﻨﱠﺚ‪.‬‬ ‫ن اﺱ‪,,,‬ﻤﻪ‪ :‬هﻴ‪,,,‬ﺖ‪ ،‬ﺑﻜﺴ‪,,,‬ﺮ اﻟﻬ‪,,,‬ﺎء‪ ،‬وﻣﺜﻨﱠ‪,,,‬ﺎة ﺕﺤ‪,,,‬ﺖ ﺱ‪,,,‬ﺎآﻨﺔ‪ ،‬ﺛ‪ ,,,‬ﱠﻢ ﻣﺜﻨﱠ‪,,,‬ﺎة‬ ‫ﻗ‪,,,‬ﺎل اﻟﻘﺎﺿ‪,,,‬ﻲ‪ :‬اﻷﺵ‪,,,‬ﻬﺮ أ ﱠ‬ ‫ﻓﻮق‪.‬‬ ‫ﻗﺎل‪ :‬وﻗﻴﻞ‪ :‬ﺻﻮاﺑﻪ‪ :‬هﻨﺐ ﺑﺎﻟﻨﻮن واﻟﺒﺎء اﻟﻤﻮﺣﱠﺪة‪ ،‬ﻗﺎﻟﻪ اﺑﻦ درﺱﺘﻮﻳﻪ‪.‬‬ ‫وﻗﺎل‪ :‬إﻧﱠﻤﺎ ﺱﻮاﻩ ﺕﺼﺤﻴﻒ‪.‬‬ ‫ﻗﺎل‪ :‬واﻟﻬﻨﺐ‪ :‬اﻷﺣﻤﻖ‪.‬‬ ‫وﻗﻴ‪,,,‬ﻞ‪ :‬ﻣ‪,,,‬ﺎﺕﻊ‪ ،‬ﺑﺎﻟﻤﺜﻨﱠ‪,,,‬ﺎة ﻓ‪,,,‬ﻮق ﻣ‪,,,‬ﻮﻟﻰ ﻓﺎﺧﺘ‪,,,‬ﺔ اﻟﻤﺨﺰوﻣﻴﱠ‪,,,‬ﺔ‪ ،‬وﺝ‪,,,‬ﺎء ه‪,,,‬ﺬا ﻓ‪,,,‬ﻲ ﺣ‪,,,‬ﺪﻳﺚ ﺁﺧ‪,,,‬ﺮ ذآ‪,,,‬ﺮ‬ ‫ﻋَﻠﻴْ‪ِ ,,,,‬ﻪ وَﺱَ‪, ,,‬ﱠﻠﻢَ‪ -‬ﻏ‪,,,,‬ﺮﱠب ﻣﺎﺕﻌ‪ً,,,,‬ﺎ ه‪,,,,‬ﺬا‪ ،‬وهﻴﺘ‪,,,,‬ﺎً إﻟ‪,,,,‬ﻰ اﻟﺤﻤ‪,,,,‬ﻰ‪ ،‬ذآ‪,,,,‬ﺮﻩ‬ ‫ﷲ َ‬ ‫ﻲ ‪-‬ﺻَ‪, ,,‬ﻠﱠﻰ ا ُ‬ ‫ن اﻟﻨﱠﺒ‪ ,,,,‬ﱠ‬ ‫ﻓﻴ‪, ,,‬ﻪ‪ :‬أ ﱠ‬ ‫ي‪.‬‬ ‫اﻟﻮاﻗﺪ ﱡ‬ ‫ي‪ :‬ﻧﺤ‪,,,‬ﻮ اﻟﺤﻜﺎﻳ‪,,,‬ﺔ ﻋ‪,,,‬ﻦ ﻣﺨﻨﱠ‪,,,‬ﺚ آ‪,,,‬ﺎن ﺑﺎﻟﻤﺪﻳﻨ‪,,,‬ﺔ‪ ،‬ﻳﻘ‪,,,‬ﺎل ﻟ‪,,,‬ﻪ‪ :‬أﻧ‪,,,‬ﻪ‪،‬‬ ‫وذآ‪,,,‬ﺮ أﺑ‪,,,‬ﻮ ﻣﻨﺼ‪,,,‬ﻮر اﻟﺒ‪,,,‬ﺎدرد ﱡ‬ ‫ﺱﱠﻠ َﻢ‪ -‬ﻧﻔﺎﻩ إﻟﻰ ﺣﻤﺮاء اﻷﺱﺪ‪ ،‬واﻟﻤﺤﻔﻮظ أﻧﱠﻪ هﻴﺖ‪.‬‬ ‫ﻋَﻠﻴْ ِﻪ َو َ‬ ‫ﷲ َ‬ ‫ﺻﻠﱠﻰ ا ُ‬ ‫ﻲ‪َ -‬‬ ‫ن اﻟﻨﱠﺒ ﱠ‬ ‫وذآﺮ أ ﱠ‬ ‫ﻗﺎل اﻟﻌﻠﻤﺎء‪ :‬وإﺧﺮاﺝﻪ وﻧﻔﻴﻪ آﺎن ﻟﺜﻼﺛﺔ ﻣﻌﺎن‪:‬‬ ‫أﺣ‪,,,‬ﺪهﺎ‪ :‬اﻟﻤﻌﻨ‪,,,‬ﻰ اﻟﻤ‪,,,‬ﺬآﻮر ﻓ‪,,,‬ﻲ اﻟﺤ‪,,,‬ﺪﻳﺚ أﻧﱠ‪,,,‬ﻪ آ‪,,,‬ﺎن ﻳﻈ‪,,‬ﻦﱡ أﻧﱠ‪,,,‬ﻪ ﻣ‪,,,‬ﻦ ﻏﻴ‪,,,‬ﺮ أوﻟ‪,,,‬ﻲ اﻹرﺑ‪,,,‬ﺔ‪ ،‬وآ‪,,,‬ﺎن‬ ‫ﻣﻨﻬﻢ‪ ،‬وﻳﺘﻜﺘﱠﻢ ﺑﺬﻟﻚ‪.‬‬ ‫ﻦ ﺑﺤﻀ‪,,,,,‬ﺮة اﻟﺮﱢﺝ‪,,,,,‬ﺎل‪ ،‬وﻗ‪,,,,,‬ﺪ ﻧﻬ‪,,,,,‬ﻲ أن‬ ‫واﻟﺜﱠ‪,,,,,‬ﺎﻧﻲ‪ :‬وﺻ‪,,,,,‬ﻔﻪ اﻟﻨﱢﺴ‪,,,,,‬ﺎء وﻣﺤﺎﺱ‪,,,,,‬ﻨﻬﻦﱠ‪ ،‬وﻋ‪,,,,,‬ﻮراﺕﻬ ﱠ‬ ‫ﺕﺼﻒ اﻟﻤﺮأة اﻟﻤﺮأة ﻟﺰوﺝﻬﺎ‪ ،‬ﻓﻜﻴﻒ إذا وﺻﻔﻬﺎ اﻟﺮﱠﺝﻞ ﻟﻠﺮﱢﺝﺎل‪) .‬ج‪/‬ص‪(١٦٤/١٤ :‬‬

‫ﻦ ﻋﻠ‪,,‬ﻰ ﻣ‪,,‬ﺎ‬ ‫واﻟﺜﱠﺎﻟ‪,,‬ﺚ‪ :‬أﻧﱠ‪,,‬ﻪ ﻇﻬ‪,,‬ﺮ ﻟ‪,,‬ﻪ ﻣﻨ‪,,‬ﻪ أﻧﱠ‪,,‬ﻪ آ‪,,‬ﺎن ﻳﻄﱠﻠ‪,,‬ﻊ ﻣ‪,,‬ﻦ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬وأﺝﺴ‪,,‬ﺎﻣﻬﻦﱠ‪ ،‬وﻋ‪,,‬ﻮراﺕﻬ ﱠ‬ ‫ﻻ ﻳﻄﱠﻠ‪,,‬ﻊ ﻋﻠﻴ‪,,‬ﻪ آﺜﻴ‪,,‬ﺮ ﻣ‪,,‬ﻦ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬ﻓﻜﻴ‪,,‬ﻒ اﻟﺮﱢﺝ‪,,‬ﺎل ﻻ ﺱ ‪,‬ﻴﱠﻤﺎ ﻋﻠ‪,,‬ﻰ ﻣ‪,,‬ﺎ ﺝ‪,,‬ﺎء ﻓ‪,,‬ﻲ ﻏﻴ‪,,‬ﺮ )ﻣﺴ‪,,‬ﻠﻢ( أ ﱠﻧ‪,,‬ﻪ‬ ‫ﷲ أﻋﻠﻢ‪.‬‬ ‫وﺻﻔﻬﺎ ﺣﺘﱠﻰ وﺻﻒ ﻣﺎ ﺑﻴﻦ رﺝﻠﻴﻬﺎ‪ ،‬أي‪ :‬ﻓﺮﺝﻬﺎ وﺣﻮاﻟﻴﻪ‪ ،‬وا ُ‬ ‫ﻋﻠَ‪, ,,‬ﻴْ ُﻜﻢْ( إﺵ‪,,,,‬ﺎرة إﻟ‪,,,,‬ﻰ ﺝﻤﻴ‪,,,,‬ﻊ اﻟﻤﺨﻨﱠﺜ‪,,,,‬ﻴﻦ ﻟﻤ‪,,,,‬ﺎ رأى ﻣ‪,,,,‬ﻦ‬ ‫ﻻ ِء َ‬ ‫ﺧﻞْ هَ‪ُ , ,,‬ﺆ َ‬ ‫ﻻ ﻳَ‪, ,,‬ﺪْ ُ‬ ‫ﻗﻮﻟ‪,,,,‬ﻪ – ص ‪َ ) : -‬‬ ‫ﻦ‪.‬‬ ‫وﺻﻔﻬﻢ ﻟﻠﻨﱢﺴﺎء‪ ،‬وﻣﻌﺮﻓﺘﻬﻢ ﻣﺎ ﻳﻌﺮﻓﻪ ﻟﻠﺮﱢﺝﺎل ﻣﻨﻬ ﱠ‬ ‫ﻗﺎل اﻟﻌﻠﻤﺎء‪ :‬اﻟﻤﺨﻨﱠﺚ ﺿﺮﺑﺎن‪:‬‬ ‫أﺣ‪,,,,‬ﺪهﻤﺎ‪ :‬ﻣ‪,,,,‬ﻦ ﺧﻠ‪,,,,‬ﻖ آ‪,,,,‬ﺬﻟﻚ‪ ،‬وﻟ‪,,,,‬ﻢ ﻳﺘﻜﻠﱠ‪,,,,‬ﻒ اﻟﺘﱠﺨﻠﱡ‪,,,,‬ﻖ ﺑ‪,,,,‬ﺄﺧﻼق اﻟﻨﱢﺴ‪,,,,‬ﺎء‪ ،‬وزﻳﱠﻬ‪, ,,‬ﻦﱠ‪ ،‬وآﻼﻣﻬ‪, ,,‬ﻦﱠ‪،‬‬ ‫ﷲ ﻋﻠﻴﻬ‪,,,,,‬ﺎ‪ ،‬ﻓﻬ‪,,,,,‬ﺬا ﻻذ ﱞم ﻋﻠﻴ‪,,,,,‬ﻪ‪ ،‬وﻻ ﻋﺘ‪,,,,‬ﺐٌ‪ ،‬وﻻ إﺛ‪,,,,,‬ﻢ‪ ،‬وﻻ‬ ‫وﺣﺮآ‪,,,,,‬ﺎﺕﻬﻦﱠ‪ ،‬ﺑ‪,,,,,‬ﻞ ه‪,,,,,‬ﻮ ﺧﻠﻘ‪,,,,,‬ﺔ ﺧﻠﻘ‪,,,,,‬ﻪ ا ُ‬ ‫ﻋَﻠﻴْ‪ِ , ,‬ﻪ َوﺱَ‪, ,‬ﱠﻠ َﻢ‪-‬‬ ‫ﷲ َ‬ ‫ﻲ ‪-‬ﺻَ‪, ,‬ﻠﱠﻰ ا ُ‬ ‫ﻋﻘﻮﺑ‪,,,‬ﺔ‪ ،‬ﻷﻧﱠ‪,,,‬ﻪ ﻣﻌ‪,,,‬ﺬور ﻻ ﺻ‪,,,‬ﻨﻊ ﻟ‪,,,‬ﻪ ﻓ‪,,,‬ﻲ ذﻟ‪,,,‬ﻚ‪ ،‬وﻟﻬ‪,,,‬ﺬا ﻟ‪,,,‬ﻢ ﻳﻨﻜ‪,,,‬ﺮ اﻟﻨﱠﺒ‪ , ,‬ﱡ‬ ‫ﻻ دﺧﻮﻟ‪,,‬ﻪ ﻋﻠ‪,,‬ﻰ اﻟﻨﱢﺴ‪,,‬ﺎء‪ ،‬وﻻ ﺧﻠﻘ‪,,‬ﻪ اﻟﱠ‪,,‬ﺬي ه‪,,‬ﻮ ﻋﻠﻴ‪,,‬ﻪ ﺣ‪,,‬ﻴﻦ آ‪,,‬ﺎن ﻣ‪,,‬ﻦ أﺻ‪,,‬ﻞ ﺧﻠﻘﺘ‪,,‬ﻪ‪ ،‬وإﻧﱠﻤ‪,,‬ﺎ أﻧﻜ‪,,‬ﺮ‬ ‫أ ﱠو ً‬ ‫ﻋﻠﻴﻪ ﺑﻌﺪ ذﻟﻚ ﻣﻌﺮﻓﺘﻪ ﻷوﺻﺎف اﻟﻨﱢﺴﺎء‪ ،‬وﻟﻢ ﻳﻨﻜﺮ ﺻﻔﺘﻪ‪ ،‬وآﻮﻧﻪ ﻣﺨﻨﱠﺜًﺎ‪.‬‬ ‫ﻀ‪,,‬ﺮب اﻟ ﱠﺜ‪,,‬ﺎﻧﻲ ﻣ‪,,‬ﻦ اﻟﻤﺨ ﱠﻨ‪,,‬ﺚ‪ :‬ه‪,,‬ﻮ ﻣ‪,,‬ﻦ ﻟ‪,,‬ﻢ ﻳﻜ‪,,‬ﻦ ﻟ‪,,‬ﻪ ذﻟ‪,,‬ﻚ ﺧﻠﻘ‪,,‬ﺔ‪ ،‬ﺑ‪,,‬ﻞ ﻳﺘﻜﻠﱠ‪,,‬ﻒ أﺧ‪,,‬ﻼق اﻟﻨﱢﺴ‪,,‬ﺎء‪،‬‬ ‫اﻟ ﱠ‬ ‫وﺣﺮآ‪,,,,‬ﺎﺕﻬﻦﱠ‪ ،‬وهﻴ‪,,,,‬ﺂﺕﻬﻦﱠ‪ ،‬وآﻼﻣﻬ‪,,,,‬ﻦﱠ‪ ،‬وﻳﺘﺰﻳﱠ‪,,,,‬ﺎ ﺑ‪,,,,‬ﺰﻳﱢﻬﻦﱠ‪ ،‬ﻓﻬ‪,,,,‬ﺬا ه‪,,,,‬ﻮ اﻟﻤ‪,,,,‬ﺬﻣﻮم اﻟﱠ‪,,,,‬ﺬي ﺝ‪,,,,‬ﺎء ﻓ‪,,,,‬ﻲ‬ ‫ﻦ اﻟ ﱢﻨﺴَ‪,,,‬ﺎ ِء‬ ‫ﷲ اﻟ ُﻤﺘَﺸَ‪, ,‬ﺒﱢﻬَﺎتِ ﻣِ‪َ , ,‬‬ ‫اﻷﺣﺎدﻳ‪,,,‬ﺚ اﻟﺼﱠ‪,,,‬ﺤﻴﺤﺔ ﻟﻌﻨ‪,,,‬ﻪ‪ ،‬وه‪,,,‬ﻮ ﺑﻤﻌﻨ‪,,,‬ﻰ اﻟﺤ‪,,,‬ﺪﻳﺚ اﻵﺧ‪,,,‬ﺮ‪" :‬ﻟَﻌَ‪, ,‬ﻦَ ا ُ‬ ‫ﻦ اﻟﺮﱢﺝَ‪,,,,‬ﺎلِ( وأﻣﱠ‪,,,,‬ﺎ اﻟﻀﱠ‪,,,,‬ﺮب اﻷوﱠل‪ ،‬ﻓﻠ‪,,,,‬ﻴﺲ ﺑﻤﻠﻌ‪,,,,‬ﻮن‪ ،‬وﻟ‪,,,,‬ﻮ‬ ‫ﺑِﺎﻟﺮﱢﺝَ‪,,,,‬ﺎلِ‪ ،‬وَاﻟ ُﻤﺘَﺸَ‪, ,,‬ﺒﱢﻬِﻴْﻦَ ﺑِﺎﻟ ﱢﻨﺴَ‪,,,,‬ﺎ ِء ﻣِ‪َ , ,,‬‬ ‫ﷲ أﻋﻠﻢ‪.‬‬ ‫آﺎن ﻣﻠﻌﻮﻧًﺎ ﻟﻤﺎ أﻗﺮﱠﻩ أ ﱠوﻻً‪ ،‬وا ُ‬ ‫وﻧﻜﺘﻔ‪,,‬ﻲ ﺑ‪,,‬ﺬﻟﻚ ﺣﻴ‪,,‬ﺚ آ‪,,‬ﺎن ﻳ‪,,‬ﺪﺧﻞ ﺑﻴ‪,,‬ﺖ اﻟﺮﺱ‪,,‬ﻮل ﻧﻔﺴ‪,,‬ﻪ ﻣﺨﻨﺜ‪,,‬ﻴﻦ‪ ،‬ﺕﻨﻔ‪,,‬ﻲ ه‪,,‬ﺬﻩ اﻷﺣﺎدﻳ‪,,‬ﺚ ﻗﻮﻟ‪,,‬ﻪ‬ ‫ﺑﺄن اﻟﻠﻮاط ﻟﻢ ﻳُﻌﺮف ﻋﻨﺪ اﻟﻌﺮب ﻗﺒﻞ اﻹﺱﻼم [‬

‫ﺝ‪‰‰‰‰‬ﺎء اﻝﺘﺤ‪‰‰‰‰‬ﺪي ﻣ‪‰‰‰‰‬ﻦ أﺑﻌ‪‰‰‰‰‬ﺪ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت ﺕ‪‰‰‰‰‬ﺄﺙﺮا ﺑﺎﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ واﻝﻔﺎرﺱ‪‰‰‰‰‬ﻲ‪،‬‬ ‫ﻓ‪‰‰‰‰‬ﻲ دورة ﻣ‪‰‰‰‬ﻦ دورات اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻷﺑﺪی‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮق واﻝﻐ‪‰‰‰‰‬ﺮب‪ .‬ﺝ‪‰‰‰‰‬ﺎء اﻹﺱ‪‰‰‰‬ﻼم‬ ‫یﻄ‪‰‰‰‰‬ﺮد ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ وآﻨﻴﺴ‪‰‰‰‰‬ﺘﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺮق وﺝﻨ‪‰‰‰‰‬ﻮب وﻏ‪‰‰‰‰‬ﺮب اﻝﺒﺤ‪‰‰‰‰‬ﺮ اﻷﺑ‪‰‰‰‰‬ﻴﺾ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‬ﺖ أﻋﺠ‪‰‰‰‬ﺰ ﻣ‪‰‰‰‬ﻦ أن ﺕﺴ‪‰‰‰‬ﺘﺠﻴﺐ ﻝﻠﺘﺤ‪‰‰‰‬ﺪي ‪ ..‬ورﺑﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻮ ﺱ‪‰ ‰‬ﻘﻄﺖ ﺑﻴﺰﻥﻄ‪‰‰‰‬ﺔ‪،‬‬ ‫آﻤ‪‰‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‬ﺎن ﻣﺘﻮﻗﻌً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻊ ﻣﻮﺝ‪‰‰‰‰‰‬ﺔ اﻝﻔ‪‰‰‰‰‰‬ﺘﺢ اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ اﻷ ّول‪ ،‬ﻝﻌﺠ‪‰‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‰‬ﻚ ﺑﻨﻬ‪‰‰‰‰‰‬ﻮض‬ ‫ن ﺵ‪‰‰‰‰‬ﺎرﻝﻤﺎن‬ ‫أوروﺑ‪‰‰‰‰‬ﺎ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ ﺑﻘ‪‰‰‰‰‬ﺎء اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻄﻞ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي‪ .‬ﺡﺘ‪‰ ‰‰‬ﻲ أ ﱠ‬ ‫اﻝ‪‰‰‰‰‬ﺬي یﺼ‪‰‰‰‰‬ﻒ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﺑﺄﻥﱠ‪‰ ‰‰‬ﻪ ﻣﺆﺱّ‪‰ ‰‰‬ﺲ " أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ " ﻋ‪‰ ‰‰‬ـ ّﺒﺮ ﻋ‪‰‰‰‰‬ﻦ یﺄﺱ‪‰ ‰‰‬ﻪ‬ ‫واﻥﺰﻋﺎﺝ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺕﻔﺸّ‪‰ ‰‬ﻲ اﻻﻥﺤﺮاﻓ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻗ‪‰‰‰‬ﺪ أﺝﻤ‪‰‰‰‬ﻊ اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫أﻥﱠ‪‰‰‰‰‰‬ﻪ وإن ﺡ‪‰‰‰‰‰‰‬ﺮص ﻋ‪‰‰‰‰‰‬ـﻠﻲ أنْ یﺠﻌ‪‰‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‰‰‰‬ﻪ اﻣﺘ‪‰‰‰‰‰‬ﺪا ًدا ﺕﺎریﺨﻴً‪‰‰‰‰‰‬ﺎ ﻝﻸﺑ‪‰‰‰‰‰‰‬ﺎﻃﺮة‬ ‫اﻝﺮوﻣﺎن‪ ،‬إﻻ‬ ‫أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن یﺨ‪‰‰‰‬ﺎﻝﻔﻬﻢ ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺰاج اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬وﻝﻤ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻤﻊ ﺑﺘﻔﺸ‪‰‰‰‬ﻲ‬ ‫ن اﻝﻌ‪‰ ‰‬ـﻔﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮهﺒ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻼص‬ ‫اﻝﻠ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮهﺒ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺎل‪ " :‬إ ﱠ‬ ‫آﻞ‬ ‫ـــــــــــــــــــــــــ‬ ‫)‪ (١‬ﺱ‪‰ ‰‰‬ﻨﺠﺪ ﻥﺼً‪‰‰‰‰‬ﺎ ﻣﺸ‪‰‰‰‰‬ﺎﺑﻬﺎ ﻓ‪‰‰‰‰‬ﻰ ﺡﻜﺎی‪‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‬ﻔﻴﺎن ﺑ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﻌﻴﺪ اﻝﺜ‪‰‰‰‰‬ﻮري ﻋ‪‰‰‰‰‬ﺎم ) ‪ ١٦١‬هﺠﺮی‪‰‰‰‰‬ﺔ – اﻝﻘ‪‰‰‰‰‬ﺮن‬ ‫ﺤﺎ‪ " :‬أﺧﺮﺝ‪‰‰‰‬ﻮﻩ ﻋﻨ‪‰‰‰‬ﻲ ‪..‬‬ ‫اﻝﺘﺎﺱ‪‰ ‰‬ﻊ اﻝﻤ‪‰‰‰‬ﻴﻼدي ( اﻝ‪‰‰‰‬ﺬي رﻓ‪‰‰‰‬ﺾ أن ی‪‰‰‰‬ﺪﺧﻞ اﻝﺤﻤ‪‰‰‰‬ﺎم ﻣ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﺒﻲ ﺡﺴ‪‰ ‰‬ﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ ﺹ‪‰‰‰‬ﺎﺋ ً‬ ‫ن ﻣ‪‰‰‬ﻊ آ‪‰‰‬ﻞ اﻣ‪‰‰‬ﺮأة ﺵ‪‰‰‬ﻴﻄﺎ ًﻥﺎ‪ ،‬وﻣ‪‰‰‬ﻊ آ‪‰‰‬ﻞ ﺹ‪‰‰‬ﺒﻲ ﺝﻤﻴ‪‰‰‬ﻞ ﺑﻀ‪‰‰‬ﻌﺔ ﻋﺸ‪‰‰‬ﺮ ﺵ‪‰‰‬ﻴﻄﺎﻥًﺎ‪ .‬آ‪‰‰‬ﺬﻝﻚ ﻥﺼ‪‰‰‬ﻴﺤﺔ‬ ‫اﺧﺮﺝ‪‰‰‬ﻮﻩ "‪ ،‬وﻗ‪‰‰‬ﺎل إ ﱠ‬ ‫اﻹﻣ‪‰‰‬ﺎم أﺡﻤ‪‰‰‬ﺪ ﻝﻠﺮﺝ‪‰‰‬ﻞ اﻝ‪‰‰‬ﺬي ﺝ‪‰‰‬ﺎء ﻣﺠﻠﺴ‪‰‰‬ﻪ وﻣﻌ‪‰‰‬ﻪ ﺹ‪‰‰‬ﺒﻲ ﺝﻤﻴ‪‰‰‬ﻞ ه‪‰‰‬ﻮ اﺑ‪‰‰‬ﻦ أﺧﺘ‪‰‰‬ﻪ ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ‪ " :‬ﻻ ﺕﺠ‪‰‰‬ﻲء ﺑ‪‰‰‬ﻪ إﻝﻴﻨ‪‰‰‬ﺎ‬ ‫ﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮى " وﻻ ﺕﻤ‪‰‰‰‬ﺶ ﻣﻌ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻃﺮی‪‰‰‰‬ﻖ ﻝ‪‰ ‰‬ﺌﻼ یﻈ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﻦ ﻻ یﻌﺮﻓ‪‰‰‰‬ﻚ وﻻ یﻌﺮﻓ‪‰‰‰‬ﻪ اﻝﺴ‪‰‰‰‬ﻮء " اﻝﻜﺒ‪‰‰‰‬ﺎﺋﺮ ص‬ ‫‪ ٥٩‬ﻝﻤﺆ ّرخ اﻹﺱﻼم اﻹﻣﺎم اﻝﺤﺎﻓﻆ ﺵﻤﺲ اﻝﺪیﻦ اﻝﺬهﺒﻲ‪.‬‬

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‫‪-١١٠‬‬‫اﻝﻤﺴ‪‰ ‰‬ﻴﺤ ّﻴﻴﻦ‪ .‬وﻥﺼ‪‰‰‰‬ﺢ رﺝ‪‰‰‰‬ﺎل اﻝﻜﻨﻴﺴ‪‰ ‰‬ﺔ ﺑﻜ‪‰‰‰‬ﺒﺢ اﻝ‪‰ ‰‬ﻨﻔﺲ ﻝﺤﻤﺎی‪‰‰‰‬ﺔ أﻥﻔﺴ‪‰‰‰‬ﻬﻢ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ‬ ‫اﻝﺮذاﺋ‪‰‰‬ﻞ ﻷﻥﱠ‪‰‰‬ﻪ ﻻ یﻤﻜ‪‰‰‰‬ﻦ أنْ یﺴ‪‰‰‰‬ﻤﺢ ﺑﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻣﻤﻠﻜﺘ‪‰‰‬ﻪ وﺧﺎﺹّ‪‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ یﺠ‪‰‰‰‬ﺐ أنْ‬ ‫یﻜﻮﻥﻮا ﻗـﺪوة "‪.‬‬ ‫وه‪‰‰‰‰‬ﺬا یﻮﺽّ‪‰ ‰‰‬ﺢ أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ یﻜﻔ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد " اﻝﻔﻜ‪‰‰‰‰‬ﺮ " أو " اﻝﺨﻠ‪‰‰‰‰‬ﻖ " اﻝﺤﻤﻴ‪‰‰‰‰‬ﺪ‪ ،‬وﻻ‬ ‫ﺡﺘ‪‰ ‰‬ﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ " اﻝﻌ‪‰ ‰‬ـﻈﻴﻢ " اﻝ‪‰‰‰‬ﻮاﻋﻲ ﺑﺄهﻤﻴّ‪‰ ‰‬ﺔ اﻷﺧ‪‰‰‰‬ﻼق‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻻﺑ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻗﺘ‪‰‰‰‬ﺮان ذﻝ‪‰‰‰‬ﻚ‬ ‫ﺑﻤﻮﻗـﻒ ﺡﻀﺎري‪.‬‬ ‫ن آ‪‰ ‰‬ﻞ‬ ‫واﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻝ‪‰‰‰‬ﺬي ﻥﻄ‪‰ ‰‬ـﺮﺡﻪ هﻨ‪‰‰‰‬ﺎ‪ ،‬أو ﺡﺘ‪‰ ‰‬ﻲ اﻝﻈ‪‰‰‰‬ﺎهﺮة اﻝﺘ‪‰‰‰‬ﻲ ﻥﺴ‪‰‰‰‬ﺠﻠﻬﺎ‪ ،‬ه‪‰‰‰‬ﻲ أ ﱠ‬ ‫اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرات اﻝﺘ‪‰‰‰‰‰‬ﻲ اﻥﺘﺼ‪‰‰‰‰‰‬ﺮت وﻗﺎﻣ‪‰‰‰‰‰‬ﺖ‪ ،‬ﺑ‪‰‰‰‰‰‬ﺪأت ﺑﻤﺤﺎرﺑ‪‰‰‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‰‰‬ﻮاط واﻝﺘﺸ‪‰‰‰‰‰‬ﺪد ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﻣﻄﺎردﺕ‪‰‰‰‰‰‰‬ﻪ واﻝﻤﻌﺎﻗﺒ‪‰‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‬ـﻠﻴﻪ‪ ،‬وه‪‰‰‰‰‰‰‬ﻰ ﻏﺎﻝﺒً‪‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‰‰‬ﺘﻬﻢ ﺧﺼ‪‰‰‰‰‰‰‬ﻤﻬﺎ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري‬ ‫ﺑﻤﻤﺎرﺱ‪‰‰‰‰‬ﺔ " ﺝﺮیﻤ‪‰‰‰‰‬ﺔ " اﻝﻠ‪‰‰‰‰‬ﻮاط ‪ ..‬ﻓ‪‰‰‰‰‬ﺈذا ﻣ‪‰‰‰‰‬ﺎ اﻥﺘﺼ‪‰‰‰‰‬ﺮت اﻝﺤﻀ‪‰‰‰‰‬ﺎرة وزال اﻝﺘﺤ‪‰‰‰‰‬ﺪي‬ ‫اﻝﻤﻮاﺝﻪ ﻝﻬﺎ‪ ،‬اﻥﺘﺸﺮ ﻓﻴﻬﺎ اﻝﻠﻮاط وﺕﺴﺎﻣﺤﺖ ﻣﻌﻪ‪.‬‬ ‫ــــــــــــــــ‬

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‫أوروﺑﺎ واﻟﺸﺮق واﻟﻠـﻮاط‬ ‫ﻣ‪‰‰‰‰‬ﻊ اﻝﺤ‪‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ ﺑ‪‰‰‰‰‬ﺪأ اﻻﻥﺘﻌ‪‰‰‰‰‬ﺎش واﻹﺹ‪‰‰‰‰‬ﻼح ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻐﺮﺑﻴ‪‰‰‰‰‬ﺔ أو‬ ‫ن اﻻﺱ‪‰‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪ّ ‰ ‰‬ﺪي آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺪأت‪،‬‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬وﻓ‪‰‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ أیﻀً‪‰ ‰‬ﺎ‪ .‬ذﻝ‪‰‰‰‬ﻚ أ ﱠ‬ ‫وإ ّﺕﺨ‪‰‰‰‬ﺬت ﺵ‪‰ ‰‬ﻜﻞ اﻝﺜ‪‰‰‰‬ﻮرة ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ‪ .‬وﻇﻬ‪‰‰‰‬ﻮر اﻝﻜﻨ‪‰‰‰‬ﺎﺋﺲ اﻝﻤﻨﺸ‪‰‰‰‬ﻘﺔ أو اﻝﺤﺮآ‪‰‰‰‬ﺎت‬ ‫ن ﻋ‪‰‰‰‬ﺪدًا ﻣ‪‰‰‰‬ﻦ أﺑﻄ‪‰‰‰‬ﺎل اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ ُیﺘﻬﻤ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط ﻓ‪‰‰‰‬ﻲ‬ ‫اﻹﺹ‪‰‰‰‬ﻼﺡﻴّﺔ‪ .‬وﻝ‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﻤﺘﺨﺼﺼ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﻌ‪‰‰‰‰‬ـ ّﻘﺐ اﻝﻤﺸ‪‰‰‰‰‬ﺎهﻴﺮ وإﺙﺒ‪‰‰‰‰‬ﺎت ذﻝ‪‰‰‰‰‬ﻚ اﻝﺴ‪‰‰‰‰‬ﻠﻮك‬ ‫ن ریﺘﺸ‪‰‰‰‰‬ﺎرد ﻗﻠ‪‰‰‰‰‬ﺐ اﻷﺱ‪‰ ‰‰‬ﺪ‬ ‫ﻋ‪‰‰‰‬ـﻠﻴﻬﻢ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﺬا اﻝﻨ‪‰‰‰‰‬ﻮع ﻣ‪‰‰‰‰‬ﻦ اﻝﺪراﺱ‪‰‰‰‬ﺎت یﺆآّ‪‰ ‰‰‬ﺪ ‪ -‬اﻵن ‪ -‬أ ﱠ‬ ‫آﺎن ﻋـﻠﻲ ﻋﻼﻗﺔ ﻣﺎ ﻣﻊ ﻓﻴﻠﻴﺐ ﻣﻠﻚ ﻓﺮﻥﺴﺎ‪.‬‬ ‫اﻹﺳﺘﺠﺎﺑﺔ اﻟﻨﺎﺟﺤﺔ ﻟﻠﺘﺤﺪي اﻹﺳﻼﻣﻲ‬ ‫ن اﻝﻜﻨ‪‰‰‰‰‰‬ﺎﺋﺲ اﻝﺠﺪی‪‰‰‰‰‰‬ﺪة ﻓ‪‰‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‰‬ﺮب أوروﺑ‪‰‰‰‰‰‬ﺎ واﻥﺘﺼ‪‰‰‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫إ ﱠﻻ أ ﱠ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﻓ‪‰‰‰‰‬ﻲ أﺱ‪‰‰‰‰‬ﺒﺎﻥﻴﺎ‪ ،‬وﻇﻬ‪‰‰‰‰‬ﻮر ﺡﺮآ‪‰‰‰‰‬ﺔ اﻝﺠﺰوی‪‰‰‰‰‬ﺖ‪ ،‬آﻠﻬ‪‰‰‰‰‬ﺎ ﺵ‪ّ ‰ ‰‰‬ﻜﻠﺖ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ‬ ‫اﻝﻨﺎﺝﺤ‪‰‰‰‰‬ﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪ .‬ه‪‰‰‰‰‬ﺬﻩ اﻻﺱ‪‰‰‰‰‬ﺘﺠﺎﺑﺔ ﺕﻠﻘ‪‰‰‰‰‬ﺖ دﻓﻌ‪‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‬ﺮي وﺡﺎﺱ‪‰‰‰‰‬ﻤﺔ‬ ‫ﻋ‪‰ ‰‰‬ـﻠﻲ ی‪‰‰‰‰‬ﺪ اﻷﺕ‪‰‰‰‰‬ﺮاك اﻝ‪‰‰‰‰‬ﺬیﻦ أزاﺡ‪‰‰‰‰‬ﻮا ﺑﻴﺰﻥﻄ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻄﺮی‪‰‰‰‰‬ﻖ‪ ،‬ﻓﺘﺮاﺝﻌ‪‰‰‰‰‬ﺖ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ‬ ‫اﻝﺸ‪‰‰‰‬ﺮﻗﻴﺔ إﻝ‪‰ ‰‬ﻲ أآﺜ‪‰‰‰‬ﺮ أﺝ‪‰‰‰‬ﺰاء أوروﺑ‪‰‰‰‬ﺎ ﺕﺨﻠﻔً‪‰ ‰‬ﺎ وﺕﻘﺸ‪‰ ‰‬ﻔًﺎ إﻝ‪‰ ‰‬ﻲ " اﻝﺮوﺱ‪‰‰‰‬ﻴﺎ اﻝﻤﻘﺪﺱ‪‰ ‰‬ﺔ "‬ ‫أو آﻨﻴﺴ‪‰‰‰‰‬ﺔ " روﻣ‪‰‰‰‰‬ﺎ اﻝﺜﺎﻝﺜ‪‰‰‰‰‬ﺔ " ‪ ..‬واﻥﻄﻠﻘ‪‰‰‰‰‬ﺖ اﻹﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي ﻓ‪‰‰‰‰‬ﻲ " اﻝﺮوﺱ‪‰‰‰‰‬ﻴﺎ‬ ‫" وﻣ‪‰‰‬ﺎ زاﻝ‪‰‰‬ﺖ إﻝ‪‰‰‬ﻲ اﻝﻴ‪‰‰‬ﻮم‪ .‬وﻻﺡ‪‰‰‬ﻆ أﻥﱠ‪‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ اﻝﻴ‪‰‰‬ﻮم ﻻ ﺕﻮﺝ‪‰‰‬ﺪ أی‪‰‰‬ﺔ إﺵ‪‰‰‬ﺎرة ﻓ‪‰‰‬ﻲ اﻝﻔﻜ‪‰‰‬ﺮ‬ ‫ن ﻣﺸ‪‰‰‰‰‬ﺎهﻴﺮ اﻝﻔﻜ‪‰‰‰‰‬ﺮ‬ ‫اﻝﺮوﺱ‪‰‰‰‰‬ﻲ وﻻ ﻓﻴﻤ‪‰‰‰‰‬ﺎ ﺱ‪‰ ‰‰‬ﺒﻖ اﻝﺜ‪‰‰‰‰‬ﻮرة ﻋ‪‰‰‰‰‬ﻦ أدب اﻝﻠ‪‰‰‰‰‬ﻮاط ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬ ‫اﻷوروﺑ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺬیﻦ هـﺮﻋ‪‰ ‰‬ـﻮا إﻝ‪‰ ‰‬ﻲ روﺱ‪‰‰‰‬ﻴﺎ اﻝﺸﻴﻮﻋ‪‰ ‰‬ـﻴﺔ ﺡ‪‰‰‰‬ﺎﻝﻤﻴﻦ ﺑﻤﺸﺎﻋ‪‰ ‰‬ـﻴﺔ ﺝﻨﺴ‪‰‰‰‬ﻴﺔ‪،‬‬ ‫ﻋـﺎدوا ﺧﺎﺋﺒﻴﻦ‬ ‫ــــــــــــــــ‬

‫‪-١١٢‬‬‫راﻓﻀ‪‰‰‰‬ﻴﻦ‪ ،‬ﻷن اﻝﻨﻈ‪‰‰‰‬ﺎم اﻝﺴ‪‰‰‰‬ﻮﻓﻴﺘﻲ اﺕﻬﻤﻬ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط اﻝﻤﺤ‪ّ ‰ ‰‬ﺮم ﺑﺸ‪‰‰‰‬ﺪة ﻓ‪‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‬ﺔ‬ ‫" اﻝﻼدیﻨﻴ‪‰‰‰‰‰‬ﺔ "‪ .. .‬وﻗ‪‰‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‰‬ﺎدت اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ واﻝﻘﻴﺎﺹ‪‰‰‰‰‰‬ﺮة ﻣﺴ‪‰‰‰‰‰‬ﻴﺮة اﻷﻣ‪‰‰‰‰‰‬ﺔ اﻝﺮوﺱ‪‰‰‰‰‬ﻴﺔ‬ ‫ﺧ‪‰‰‰‬ﻼل ه‪‰‰‰‬ﺪف واﺡ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻢ یﺘﻐ‪‰‰‬ـ ّﻴﺮ‪ ،‬وه‪‰‰‰‬ﻮ اﻝﻘﻀ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻲ اﻹﺱ‪‰‰‰‬ﻼم ﻓ‪‰‰‰‬ﻰ أوروﺑ‪‰‰‰‬ﺎ ﺙ‪ّ ‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺁﺱ‪‰‰‰‬ﻴﺎ اﻝﻮﺱ‪‰‰‰‬ﻄﻲ واﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ‪ .‬ﺑﻴﻨﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ آﻨ‪‰‰‰‬ﺎﺋﺲ اﻝﻐ‪‰‰‰‬ﺮب ودول أوروﺑ‪‰‰‰‬ﺎ اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ‬ ‫ﺕﺸ‪‰‰‰‬ﻖ ﻃﺮیﻘﻬ‪‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‬ﺎري ﺡ‪‰‰‰‬ﻮل وﻓ‪‰‰‰‬ﻲ ﻗﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ إﻓﺮیﻘﻴ‪‰‰‰‬ﺎ وﺵ‪‰‰‰‬ﺮق‬ ‫ﺁﺱ‪‰ ‰‬ﻴﺎ وﺝﻨﻮﺑﻬ‪‰‰‰‬ﺎ‪ .‬وﺧ‪‰‰‰‬ﻼل ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ ﺑﻨ‪‰ ‰‬ﺎء اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ‪ ،‬ﺕﺘﻀ‪‰‰‰‬ﺢ ﻝﻨ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻠﻜﻴﺔ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎریﺔ اﻝﺘ‪‰‰‰‬ﻲ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﻣ‪‰‰‰‬ﻦ زاوی‪‰‰‰‬ﺔ " اﻝﻠ‪‰‰‰‬ﻮاط " ﻥ‪‰‰‰‬ﺮي أﻥﱠ‪‰ ‰‬ﻪ ﻇ‪ّ ‰ ‰‬ﻞ ﻣﺤ ّﺮﻣً‪‰ ‰‬ﺎ‬ ‫ﺡﺘ‪‰ ‰‰‬ﻲ ﻣﻨﺘﺼ‪‰‰‰‰‬ﻒ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‰‬ـﺸﺮیﻦ‪ .‬وإنْ آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﺔ ﻗ‪‰‰‰‰‬ﺪ وﺹ‪‰ ‰‰‬ﻠﺖ‬ ‫ن ﺑﻌ‪‰‰‰‬ﺾ اﻝﺪراﺱ‪‰‰‰‬ﺎت‬ ‫ذروﺕﻬ‪‰‰‰‬ﺎ وﺑ‪‰‰‰‬ﺪأ إﻥﺤ‪‰‰‰‬ﺪارهﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ ﻋ‪‰‰‰‬ـﺸﺮ‪ .‬وﻝ‪‰‰‰‬ﻮ أ ﱠ‬ ‫ن‬ ‫ﺕﻨﺴ‪‰‰‰‬ﺐ اﻝﺴ‪‰‰‰‬ﺤﺎق ﻝﻠﻤﻠﻜ‪‰‰‰‬ﺔ ﻓﻴﻜﺘﻮری‪‰‰‰‬ﺎ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ ﻻ یﻌ‪‰ ‰‬ـﻨﻴﻨﺎ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺪراﺱ‪‰ ‰‬ﺔ‪ .‬ﻷ ﱠ‬ ‫اﻝ‪‰‰‰‰‰‬ﺬي یﻌ‪‰ ‰‰‰‬ـﻨﻴﻨﺎ ﻣ‪‰‰‰‰‰‬ﻦ ﺱ‪‰ ‰‰‰‬ﻠﻮك اﻝﺤ‪‰‰‰‰‰‬ﺎآﻤﻴﻦ ‪ -‬آﻤ‪‰‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‰‬ﺎ ‪ -‬ه‪‰‰‰‰‰‬ﻮ اﻝ ُﻤﻌ‪‰ ‰‰‰‬ـﻠﻦ‪ .‬واﻝﻤﻠﻜ‪‰‰‰‰‰‬ﺔ‬ ‫ﻓﻴﻜﺘﻮری‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻠﻴﻬﺎ ﻗ‪‰‰‰‬ﺎﻥﻮن اﻝﻌ‪‰‰‬ـﻘﻮﺑﺎت أﺑ‪‰‰‰‬ﺪت دهﺸ‪‰‰‰‬ﺘﻬﺎ وﻥﻔﻴﻬ‪‰‰‰‬ﺎ وﺝ‪‰‰‰‬ﻮد "‬ ‫ﻣﺜ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا اﻝﺸ‪‰‰‰‬ﻲء " ﺑ‪‰‰‬ﻴﻦ اﻝﻨﺴ‪‰‰‰‬ﺎء! ‪ ..‬ﻓﻬ‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻰ اﻝﺼ‪‰‰‰‬ﻮرة اﻝﺘ‪‰‰‰‬ﻲ أﻋ‪‰‰‬ـﻄﻴﺖ ﻝﻠﺸﻌ‪‰‰‬ـﺐ‬ ‫اﻝﺒﺮیﻄ‪‰‰‰‬ﺎﻥﻲ‪ ،‬ﻝﻜ‪‰‰‰‬ﻲ یﺮی‪‰‰‰‬ﻖ اﻝﻤﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ دﻣ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ أﺝ‪‰‰‰‬ﻞ ﺽ‪‰‰‰‬ﻢ ﻣﻤﺘﻠﻜ‪‰‰‰‬ﺎت ﺝﺪی‪‰‰‰‬ﺪة ﻝﺘ‪‰‰‰‬ﺎج‬ ‫اﻝﻤﻠﻜﺔ اﻝﻤﺴﻴﺤﻴﺔ اﻝﻌـﻔﻴﻔﺔ!‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻗﺎﻣ‪‰‰‰‰‬ﺖ اﻝﺮﻗﺎﺑ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻨﺎهﻀ‪‰‰‰‰‬ﺔ ﺑﺤ‪‰‰‰‰‬ﺬف وﺕﻌ‪‰‰‰‰‬ﺪیﻞ آ‪‰ ‰‰‬ﻞ اﻝﻨﺼ‪‰‰‰‰‬ﻮص‬ ‫اﻝﺘ‪‰ ‰‰‰‰‬ﻲ وردت ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‰‬ﺮاث اﻹﻏ‪‰ ‰‰‰‰‬ـﺮیﻘﻲ واﻝﺮوﻣ‪‰‰‰‰‰‰‬ﺎﻥﻲ ﻻﺱ‪‰ ‰‰‰‰‬ﺘﺒﻌﺎد " اﻻﻥﺤ‪‰‰‰‰‰‰‬ﻼل "‬ ‫ﻓﻌ‪‰ ‰‰‰‬ـﺸﻴﻖ ﺱ‪‰‰‰‰‰‬ﻘﺮاط ﺕﺤ‪ّ ‰ ‰‰‰‬ﻮل إﻝ‪‰ ‰‰‰‬ﻲ " ﺱ‪‰ ‰‰‰‬ﻴﺪة اﺵ‪‰‰‰‰‰‬ﺘﻬﺮت ﺑﺠﻤﺎﻝﻬ‪‰‰‰‰‰‬ﺎ "‪ .‬و ُﻥﺴ‪‰ ‰‰‰‬ﺐ إﻝ‪‰ ‰‰‰‬ﻲ‬ ‫أﻓﻼﻃ‪‰ ‰‬ﻮن آ‪‰‰‰‬ﺬ ًﺑﺎ‪ ،‬اﺱ‪‰‰‰‬ﺘﻨﻜﺎرﻩ وإداﻥﺘ‪‰‰‰‬ﻪ ﻝﻠ‪‰‰‰‬ﻮاط " ﻣﺘ‪‰‰‰‬ﺄﺙﺮًا ﺑﻘ‪‰ ‰‬ﺮاءة اﻝﻜﺘ‪‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‬ﺪس "!‬ ‫ن‬ ‫وﻥﻘﺤ‪‰‰‰‰‬ﺖ أﻗ‪‰ ‰‰‬ﻮال " أوﻓﻴ‪‰ ‰‰‬ﺪ " ﻓ‪‰ ‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‬ﻪ " ﻓ‪‰ ‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‬ﺐ " ﻓﺒ‪‰‰‰‰‬ﺪ ًﻻ ﻣ‪‰ ‰‰‬ﻦ ﻗﻮﻝ‪‰‰‰‰‬ﻪ‪ " :‬إ ﱠ‬ ‫ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن أﻗ‪‰‰‰‬ﻞ ﺝﺎذﺑﻴ‪‰‰‰‬ﺔ ﻝ‪‰ ‰‬ﻲ " ﻋُ‪‰ ‰‬ﺪﻝﺖ إﻝ‪‰ ‰‬ﻲ " وﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ﻻ یﺜﻴﺮﻥ‪‰‰‰‬ﻲ‬ ‫ﻋ‪‰‰‰‬ـﻠﻲ اﻹﻃ‪‰‰‰‬ﻼق " وﻋ‪‰‰‰‬ـﻠﻖ اﻝﻨﺎﺵ‪‰‰‰‬ﺮ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ ﻋ‪‰‰‰‬ـﻠﻲ " ﺕﺰوی‪‰‰‰‬ﺮﻩ "‪ " :‬وﻣ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ‬ ‫ن " أوﻓﻴ‪‰‰‰‰‬ﺪ " ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻝﻮﻃﻴً‪‰‰‰‰‬ﺎ "‪ .‬وﺡﺘ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ ﻋ‪‰‰‰‰‬ـﺸﺮ‬ ‫یﺘﺒ‪‰‰‰‰‬ﻴﻦ ﻝ‪‰‰‰‰‬ﻚ أ ﱠ‬ ‫اﻋ‪‰‰‰‬ـﺘﺬر اﻝﻨﺎﺵ‪‰‰‰‰‬ﺮون ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ " اﻝﻤﺤ‪‰‰‰‬ﺮرة " ﻋ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﺮ ﻥﺼ‪‰‰‰‬ﻮص اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻷدب اﻹﺱ‪‰ ‰‬ﻼﻣﻲ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺼﺮ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر ) اﺑﺘ‪‰ ‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺼﺮ اﻝﻌﺒﺎﺱ‪‰‰‰‬ﻲ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ (‪.‬‬ ‫ﻓﻔ‪‰‰‰‰‬ﻰ أﺵ‪‰‰‰‰‬ﻌﺎر " ﺱﻌ‪‰‰‰‰‬ـﺪي " اﻝﻔﺎرﺱ‪‰‰‰‰‬ﻲ‪ .‬ﻗﻠ‪‰‰‰‰‬ﺐ اﻝﻤﺘ‪‰‰‰‰‬ﺮﺝﻢ اﻝﺒﺮیﻄ‪‰‰‰‰‬ﺎﻥﻲ آ‪‰‰‰‰‬ﻞ ﻗﺼ‪‰‰‰‰‬ﺺ‬ ‫ﺐ " ﻃﺒﻴﻌ‪‰ ‰‬ﻲ " ﺑﺈﺽ‪‰ ‰‬ﺎﻓﺔ ﺕ‪‰‰‰‬ﺎء اﻝﺘﺄﻥﻴ‪‰‰‰‬ﺚ‪ .‬وﺡﺘ‪‰ ‰‬ﻲ ﻣﻨﺘﺼ‪‰‰‰‬ﻒ‬ ‫ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن إﻝ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬‬ ‫ن ﻗﺼﺎﺋﺪ ﻏـﺰل " ﺡﺎﻓﻆ " )‪(١‬‬ ‫اﻝﻘﺮن اﻝﻌـﺸﺮیﻦ ﻓﺈ ﱠ‬ ‫ـــــــــــــــــــــــ‬ ‫)‪ (١‬ﺵ‪‰‰‰‬ﻤﺲ اﻝ‪‰‰‰‬ﺪن ﻣﺤﻤ‪‰‰‰‬ﺪ اﻝﺤ‪‰‰‰‬ﺎﻓﻆ‪ .‬وﻝﻜ‪‰‰‰‬ﻦ ﻥﺸ‪‰‰‰‬ﺮث ﻃﺒﻌ‪‰‰‰‬ﺔ ﺹ‪‰‰‰‬ﺮیﺤﺔ ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺎریﺲ ﻋ‪‰‰‰‬ﺎم ‪ ،١٩٢٧‬وﻻ ﺕ‪‰‰‰‬ﻨﺲ‬ ‫ن اﻝﻐ‪‰‰‰‬ﺰل ﺑﺎﻝﻤ‪‰‰‰‬ﺬآﺮ ﻝ‪‰‰‰‬ﻴﺲ آﻠ‪‰‰‰‬ﻪ ﻝﻮاﻃً‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻌﺮ اﻝﻌﺮﺑ‪‰‰‰‬ﻲ ﻷن اﻝﻘﺎﻓﻴ‪‰‰‰‬ﺔ‬ ‫ن ﺑ‪‰‰‰‬ﺎریﺲ " ﺱ‪‰‰‰‬ﺒﺎﻗﺔ "! ورﺑﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﺎل أ ﱠ‬ ‫أﱠ‬ ‫واﻹﻋ‪‰‰‰‬ﺮاب ﻓﺮﺽ‪‰‰‰‬ﺖ إﻝ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪ آﺒﻴ‪‰‰‰‬ﺮ ﻋﻠ‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ اﻝﺸ‪‰‰‰‬ﻌﺮاء‪ ،‬اﻝﻐ‪‰‰‰‬ﺰل ﻓ‪‰‰‰‬ﻲ اﻝﺤﺒﻴ‪‰‰‰‬ﺐ وﻝ‪‰‰‰‬ﻴﺲ اﻝﺤﺒﻴﺒ‪‰‰‰‬ﺔ‪ .‬وه‪‰‰‰‬ﻰ وﺝﻬ‪‰‰‰‬ﺔ‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻀ‪‰‰‰‬ﺮورة اﻝﻠﻐﻮی‪‰‰‰‬ﺔ‪ ،‬ﻝ‪‰‰‰‬ﻢ ﺕﻈﻬ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻰ اﻝﺸ‪‰‰‰‬ﻌﺮ اﻝﺠ‪‰‰‰‬ﺎهﻠﻰ وﻻ‬ ‫ﻥﻈ‪‰‰‰‬ﺮ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻻ ﻥﻤﻴ‪‰‰‰‬ﻞ إﻝﻴﻬ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﻞ اﻝﻤﻴ‪‰‰‰‬ﻞ‪ ،‬ﻷ ﱠ‬ ‫ﺵﻌﺮ ﻋﻤﺮ ﺑﻦ أﺑﻰ رﺑﻴﻌﺔ ﻋﻠﻲ ﺱﺒﻴﻞ اﻝﻤﺜﺎل ‪. .‬‬

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‫‪-١١٣‬‬‫ﻣﺎزاﻝ‪‰‰‰‰‰‬ﺖ ﺕﺤ‪‰‰‰‰‰‬ﻮر ﻝ‪‰‰‰‰‰‬ﺘﻼﺋﻢ أﺧﻼﻗﻴ‪‰‰‰‰‰‬ﺎت اﻷوروی‪‰‰‰‰‰‬ﻴﻦ واﻷﻣ‪‰‰‰‰‰‬ﺮیﻜﻴﻴﻦ ) أاﻥﻈ‪‰‰‰‰‰‬ﺮ ﻃﺒﻌ‪‰‰‰‰‰‬ﺔ‬ ‫آﺎﻣﺒﺮی‪‰‰‰‰‰‬ﺪج ‪ -‬أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ‪ ( ١٩٤٧ -‬آ‪‰‰‰‰‰‬ﺬﻝﻚ ﺡ‪‰‰‰‰‰‬ﺬﻓﺖ أﺑﻴ‪‰‰‰‰‰‬ﺎت اﻝﻐ‪‰‰‰‰‰‬ﺰل ﺑﺎﻝﻤ‪‰‰‰‰‰‬ﺬآﺮ ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫رﺑﺎﻋ‪‰ ‰‬ـﻴﺎت اﻝﺨﻴ‪‰‰‰‬ﺎم ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ ﺕﺮﺝﻤ‪‰‰‰‬ﺖ‪ .‬وﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﺎم ‪ ١٩٦٩‬ﻗ‪‰‰‰‬ﺎل " ﺵ‪‰‰‰‬ﺎرﻝﺲ ی‪‰‰‰‬ﻼت "‬ ‫ن اﻝﺤﻴ‪‰‰‰‰‬ﺎء واﻝﺤﺸ‪‰‰‰‰‬ﻤﺔ ﺕﺤ‪‰‰‰‰‬ﻮﻻن دون ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﺎﺡﻆ ﺕﺮﺝﻤ‪‰‰‰‰‬ﺔ أﻣﻴﻨ‪‰‰‰‰‬ﺔ‪ ،‬ﻝﻤ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫إﱠ‬ ‫آﺘﺎﺑﺎﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﺮاﺡﺔ ﻓﻴﻤ‪‰‰‰‬ﺎ یﺘﻌﻠ‪‰‰‰‬ﻖ ﺑﺎﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬آﻤ‪‰‰‰‬ﺎ اﻋ‪‰ ‰‬ـﺘﺬر ﻓ‪‰‰‰‬ﻲ اﻝﻄﺒﻌ‪‰‰‰‬ﺔ‬ ‫اﻷﺝﻨﺒﻴ‪‰‰‰‰‬ﺔ ﻝﺘﺤﻘﻴﻘ‪‰‰‰‰‬ﻪ ﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﺤ‪‰‰‰‰‬ﺎورة اﻝﺠ‪‰‰‰‰‬ﻮاري واﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ‪ ..‬وإنْ آ‪‰‰‰‰‬ﺎن ﻝ‪‰‰‰‰‬ﻢ یﺠ‪‰‰‰‰‬ﺪ‬ ‫ﺽﺮورة ﻝﻠﺤﻴﺎء ﻓﻲ اﻝﻄﺒﻌﺔ اﻝﻌـﺮﺑﻴﺔ اﻝﺘﻰ ﻥﺸﺮت ﻓﻲ ﺑﻴﺮوت ‪.١٩٥٧‬‬ ‫وﻗ‪‰ ‰‰‰‬ﺪ أدان ﻣ‪‰‰‰‰‰‬ﺎرﺕﻦ ﻝ‪‰‰‰‰‰‬ﻮﺙﺮ ) ‪ ١٥٦٤ - ١٤٨٣‬م ( ﻓﻌ‪‰‰‰‰‰‬ﻞ ﻗ‪‰ ‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‬ﻮط اﻝﻤﺨ‪‰‰‰‰‰‬ﺎﻝﻒ‬ ‫ﻝﻠﻄﺒﻴﻌﺔ اﻝﺬى ﻏـﺮﺱﻪ اﻝﺸﻴﻄﺎن ﻓﻴﻬﻢ"‪.‬‬ ‫" وآ‪‰ ‰‰‰‰‰‬ﺬﻝﻚ ﺝ‪‰‰‰‰‰‰‰‬ﻮن آ‪‰ ‰‰‰‰‰‬ﺎﻝﻔﻦ ) ‪١٥٦٤ - ١٥٠٩‬م ( ﻣﻔﻠﺴ‪‰‰‰‰‰‰‰‬ﻒ اﻝﺒﺮوﺕﺴ‪‰ ‰‰‰‰‰‬ﺘﺎﻥﺘﻴﺔ‬ ‫أدان آﻞ أﻥﻮاع اﻝﺠﻨﺲ اﻝﺘﻰ ﻻ ﺕﺴﺘﻬﺪف اﻹﻥﺠﺎب "‪.‬‬ ‫ن اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ﻣ‪‰‰‰‬ﺎزال یﻄ‪‰‰‰‬ﺎرد ﺡﺘ‪‰ ‰‬ﻲ اﻝﻴ‪‰‰‰‬ﻮم ‪ -‬ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰ ‰‬ﺎ‬ ‫وآﻤ‪‰‰‰‬ﺎ أﺵ‪‰ ‰‬ﺮﻥﺎ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫– اﻝﻨﺸ‪‰‰‰‬ﺎط اﻝﻔﻜ‪‰‰‰‬ﺮي ﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ‪ ،‬وآﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺆ ّرخ اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‪ ،‬ﺝ‪‰‰‰‰‰‬ﻮن ﺑﻮزی‪‰‰‰‰‰‬ﻞ‪ ،‬ﻝ‪‰‰‰‰‰‬ﻢ یﺤ‪‰‰‰‰‰‬ﺪث أنْ ﺕﻌ‪ّ ‰‰‰‰‬ﺮض اﻝﺸ‪‰‰‰‰‰‬ﻮاذ ﻻﺽ‪‰‰‰‰‰‬ﻄﻬﺎد ﻃ‪‰‰‰‰‰‬ﻮال‬ ‫ﺕ‪‰‰‰‬ﺎریﺨﻬﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬ﻝﻤﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﺕﻌ‪‰‰‬ـﺮﺽﻮا ﻝ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰‰‬ـﺸﺮیﻦ وآﻠﻨ‪‰‰‰‬ﺎ‬ ‫یﻌ‪‰‰‰‬ﺮف آﻴ‪‰‰‰‬ﻒ ﺕﺤﻄ‪‰‰‰‬ﻢ " أوﺱ‪‰‰‰‬ﻜﺎر وایﻠ‪‰‰‰‬ﺪ " ﻓ‪‰‰‰‬ﻰ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‬ﺎ اﻝﺪیﻤﻮﻗﺮاﻃﻴ‪‰‰‰‬ﺔ واﻝﻠﻴﺒﺮاﻝﻴ‪‰‰‰‬ﺔ‬ ‫واﻝﺘﺤﺮری‪‰‰‰‬ﺔ ﻷﻥ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن یﻌ‪‰‰‰‬ـﺸﻖ ﺵ‪‰‰‰‬ﺎ ًﺑﺎ‪ .‬وآﻤ‪‰‰‰‬ﺎ ذآﺮﻥ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‰‬ﺪ اﻻﺕﺤ‪‰‰‰‬ﺎد اﻝﺴ‪‰‰‰‬ﻮﻓﻴﺘﻲ‬ ‫ﺕﻬﻤﺔ یﺪﻣﺮ ﺑﻬﺎ ﺱﻤﻌﺔ " أﻥﺪریﻪ ﺝﻴﺪ " إﻻ اﺕﻬﺎﻣﻪ ﺑﺄ ﱠﻥﻪ‬ ‫ــــــــــــــــ‬

‫‪-١١٤‬‬‫ﻝ‪‰‰‰‬ﻮﻃﻲ ‪ ..‬واﻝﻠ‪‰‰‰‰‬ﻮاط آ‪‰‰‰‰‬ﺎن ﻣﻨﺘﺸ‪ً ‰‰‰‬ﺮا وﻣﻘﺒ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺠ‪‰‰‰‰‬ﺘﻤﺢ اﻝﻤﻤﻠ‪‰‰‰‰‬ﻮآﻲ اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎر‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﻣﺼ‪‰‰‰‰‬ﺮ أآﺜ‪‰‰‰‰‬ﺮ ﻣﻨ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﻴﺶ ﻥ‪‰‰‰‰‬ﺎﺑﻠﻴﻮن اﻝ‪‰‰‰‰‬ﺬي آ‪‰‰‰‰‬ﺎن یﻀ‪‰‰‰‰‬ﻢ زه‪‰‰‰‰‬ﺮة ﺵ‪‰‰‰‰‬ﺒﺎب‬ ‫ﻓﺮﻥﺴﺎ)‪.(١‬‬ ‫ن ﻣ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻻﻥﻬﻴ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬اﻝﻌﺠ‪‰‰‰‬ﺰ ﻋ‪‰‰‰‬ﻦ اآﺘﺸ‪‰‰‰‬ﺎف‬ ‫وﻗ‪‰‰‰‬ﺪ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝ‪‰ ‰‬ﻲ أ ﱠ‬ ‫ﺱ‪‰ ‰‰‬ﺮ اﻻﻥﻬﻴ‪‰‰‰‰‬ﺎر‪ ،‬وﺑﺎﻝﺘ‪‰‰‰‰‬ﺎﻝﻰ اﻝﻌﺠ‪‰ ‰‰‬ﺰ ﻋ‪‰‰‰‰‬ﻦ ﻣﻮاﺝﻬﺘ‪‰‰‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ یﺤ‪‰‰‰‰‬ﺲ ﺑﺄﻥ‪‰‰‰‰‬ﻪ‬ ‫ﺱﺎﺋﺮ إﻝﻲ‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬ﻓ‪‰‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‰‬ﺮاﺝﻢ اﻝﺠﺒﺮﺕ‪‰‰‰‰‰‬ﻰ " وﻣ‪‰‰‰‰‰‬ﺎت اﻝﺒﻠﻴ‪‰‰‰‰‰‬ﻎ اﻝﻨﺠﻴ‪‰‰‰‰‰‬ﺐ واﻝﻨﺒﻴ‪‰‰‰‰‰‬ﻪ اﻷری‪‰‰‰‰‰‬ﺐ ﻥ‪‰‰‰‰‰‬ﺎدرة اﻝﺰﻣ‪‰‰‰‰‰‬ﺎن وﻓﺮی‪‰‰‰‰‰‬ﺪ اﻷوان‬ ‫أﺧﻮﻥﺎ‪ ،‬ﻣﺤﺒﻨﺎ ﻓﻲ اﷲ ﺕﻌﺎﻝﻲ وﻣﻦ أﺝﻠﻪ اﻝﺴﻴﺪ اﺱﻤﺎﻋﻴﻞ ﺑﻦ ﺱﻌﺪ اﻝﺸﻬﻴﺮ ﺑﺎﻝﺨﺸﺎب‪. ...‬‬ ‫وﻝﻤ‪‰ ‰‬ﺎ وردت اﻝﻔﺮﻥﺴ‪‰‰‰‬ﺎویﺔ ﻝﻤﺼ‪‰‰‰‬ﺮ اﺕﻔ‪‰‰‰‬ﻖ أنْ ﻋﻠ‪‰‰‰‬ﻖ ﺵ‪‰‰‰‬ﺎﺑًﺎ ﻣ‪‰‰‰‬ﻦ رؤﺱ‪‰ ‰‬ﺎء آﺘ‪‰‰‰‬ﺎﺑﻬﻢ آ‪‰ ‰‬ﺎن ﺝﻤﻴ‪‰‰‰‬ﻞ اﻝﺼ‪‰‰‰‬ﻮرة ﻝﻄﻴ‪‰‰‰‬ﻒ‬ ‫اﻝﻄﺒ‪‰‰‰‰‬ﻊ ﻋﺎﻝﻤً‪‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﺒﻌﺾ اﻝﻌﻠ‪‰‰‰‰‬ﻮم اﻝﻌﺮﺑﻴ‪‰‰‰‰‬ﺔ ‪ ..‬ﻓﻠﺘﻠ‪‰‰‰‰‬ﻚ اﻝﻤﺠﺎﻥﺴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﺎل آ‪‰‰‰‰‬ﻞ ﻣﻨﻬﻤ‪‰‰‰‰‬ﺎ ﻝﻶﺧ‪‰‰‰‰‬ﺮ ووﻗ‪‰‰‰‰‬ﻊ ﺑﻴﻨﻬﻤ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﻮادد‬ ‫وﺕﺼ‪‰‰‬ﺎف ﺡﺘ‪‰‰‬ﻰ آ‪‰‰‬ﺎن ﻻ یﻘ‪‰‰‬ﺪر أﺡ‪‰‰‬ﺪهﻤﺎ ﻋﻠ‪‰‰‬ﻰ ﻣﻔﺎرﻗ‪‰‰‬ﺔ اﻵﺧ‪‰‰‬ﺮ ‪ ..‬وﻋﻨ‪‰‰‬ﺪ ذﻝ‪‰‰‬ﻚ ﻗ‪‰‰‬ﺎل اﻝﻤﺘ‪‰‰‬ﺮﺝﻢ اﻝﺸ‪‰‰‬ﻌﺮ اﻝﺮاﺋ‪‰‰‬ﻖ وﻥﻈ‪‰‰‬ﻢ‬ ‫اﻝﻐﺰل اﻝﻔﺎﺋﻖ ﻣﻤﺎ ﻗﺎﻝﻪ ﻓﻴﻪ‪.‬‬ ‫ﻋـﻠﻘﺘﻪ ﻝﺆﻝﺆي اﻝﺜﻔﺮ ﺑﺎﺱﻤﻪ ﻓﻴﻪ ﺧﻠﻌﺖ ﻋـﺬاري ﺑﻞ ﺡﻼ ﻥﺴﻜﻲ‬ ‫وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‬ﺪﻩ ﻋﺸ‪‰‰‰‬ﻴﻖ اﻝﺸ‪‰‰‰‬ﻴﺦ ﺑ‪‰‰‰‬ﻞ آ‪‰ ‰‬ﺎن هﻨ‪‰‰‰‬ﺎك ﺁﺧ‪‰‰‰‬ﺮ اﺱ‪‰‰‰‬ﻤﻪ ری‪‰‰‰‬ﺞ أﻏﻠ‪‰‰‰‬ﺐ اﻝﻈ‪‰‰‰‬ﻦ أﻥﱠ‪‰ ‰‬ﻪ‬ ‫ﻀﺎ ﻣﻦ ﺝﻨﻮد اﻝﺤﻤﻠﺔ اﻝﻔﺮﻥﺴﻴﺔ ﻷ ّﻥﺾ اﻝﻤﺆرخ ﻝﻢ یﺰد ﻋﻦ ﻗﻮﻝﻪ‪ :‬وﻝﻪ ﻓﻲ ﺁﺧﺮ یﺴ ّﻤﻲ ریﺞ ‪. .‬‬ ‫أی ً‬ ‫ﺙﻢ أورد أﺑﻴﺎ ًﺕﺎ ﻓﻲ اﻝﻐﺰل ﺑﺮیﺞ هﺬا ﻣﻨﻬﺎ‪:‬‬ ‫واﻃﻔﻪ ﺑﺒﺮد ﺙﻨﺎیﺎك اﻝﺸﻬﻴﺔ واﻝﺜﻐﺮ‬ ‫واﺹــﻞ ﺑﻨـﺎر اﻝﺨـــﺪ ﻗﻠﺒﻰ‬ ‫أریـﺞ ذآﻰ اﻝﻤﺴﻚ أﻥﻔـﺎﺱﻚ اﻝﺘﻲ أریﺞ ﺵـﺬاهﺎ ﻗﺪ ﺕﺒﺴّﻢ ﻋﻦ ﻋﻄﺮ‪.‬‬ ‫وﻝﻤﺎ وﻗﻔﻨﺎ ﻝﻠﻮداع ﻋﺸﻴﺔ وأﻣﺴﻲ ﺑﺮوﺡﻰ یــﻮم ﺝﺪ اﻝﻨﻮي ﺱﻴﺮي‪.‬‬ ‫وﻝﻤ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‰‬ﻴﺦ ﺡﺴ‪‰‰‰‰‬ﻦ اﻝﻌﻄ‪‰‰‰‰‬ﺎر ﻗﺼ‪‰‰‰‰‬ﻴﺪة " ﻋﺎرﺽ‪‰‰‰‰‬ﻪ اﻝﻤﺘ‪‰‰‰‰‬ﺮﺝﻢ اﻝ‪‰ ‰‰‬ﺬآﻮر ﺑﻘﻮﻝ‪‰ ‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﻣﻌﺸ‪‰‰‰‰‬ﻮﻗﻪ اﻝ‪‰‰‰‰‬ﺬي‬ ‫ذآﺮﻥﺎﻩ ‪ " ..‬إﻝﺦ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻴﺲ ﻋﺸ‪‰‰‰‬ﻖ اﻝﺸ‪‰‰‰‬ﻴﺦ ﻝﻠﻔﺘ‪‰‰‰‬ﻰ اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻲ ه‪‰‰‬ﻲ ﻗﻀ‪‰‰‰‬ﻴﺘﻨﺎ وﻝﻜ‪‰‰‰‬ﻦ ﺕﺮﺝﻤ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﻴﺦ اﻝﺠﺒﺮﺕ‪‰‰‰‬ﻰ اﻝ‪‰‰‰‬ﺬي أورد ذﻝ‪‰‰‰‬ﻚ ﺙ‪‰‰‰‬ﻢ‬ ‫ﻝ‪‰‰‰‬ﻢ یﺄﺧ‪‰‰‰‬ﺬ ﻋﻠ‪‰ ‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻴﺦ اﻝﺨﺸ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ اﻝﻌﻴ‪‰‰‰‬ﻮب إﻻ ﺧﻀ‪‰‰‰‬ﻮﻋﻪ ﻝﺰوﺝﺘ‪‰‰‰‬ﻪ ‪ " ..‬ﻣ‪‰‰‰‬ﻊ أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن آﺜﻴ‪‰‰‰‬ﺮ اﻻﻥﺘﻘ‪‰‰‰‬ﺎد ﻋﻠ‪‰ ‰‬ﻲ‬ ‫ﻏﻴ‪‰‰‰‰‰‬ﺮﻩ ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ ﻻ ی‪‰‰‰‰‰‬ﺪاﻥﻲ ﻓﻌﻠ‪‰‰‰‰‰‬ﻪ واﻥﻘﻴ‪‰‰‰‰‰‬ﺎدﻩ إﻝ‪‰‰‰‰‰‬ﻲ ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻤ‪‰‰‰‰‰‬ﺮأة وﺡﻮاﺵ‪‰‰‰‰‰‬ﻴﻬﺎ ‪ ..‬ﻥﺴ‪‰‰‰‰‰‬ﺄل اﷲ اﻝﺴ‪‰‰‰‰‰‬ﻼﻣﺔ وﺡﺴ‪‰ ‰‰‰‬ﻦ‬ ‫اﻝﻌﺎﻗﺒﺔ‪."...‬‬ ‫أﻣﺎ ﻋﺸﻖ ﺝﻨﻮد ﺝﻴﺶ اﻻﺡﺘﻼل ﻓﻠﻢ یﺠﺪ ﻓﻴﻪ اﻝﺠﺒﺮﺕﻲ ﻣﺎ یﻨﻘﺪ !! ‪.‬‬ ‫وﻗﺎرن هﺬا ﺑﻤﺎ ﺱﻨﺬآﺮﻩ ﻋﻦ ﻋﺸﻖ ﺹﺪیﻖ اﺑﻦ ﺡﺰم اﻝﻈﺎهﺮي ﻝﺠﻨﺪى ﻓﻲ ﺝﻴﺶ اﻝﺒﺮﺑﺮ!!‬

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‫‪-١١٥‬‬‫اﻝ‪‰‰‰‬ﺰوال‪ .‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﺕﻘ‪‰‰‰‬ﻊ اﻥﺘﻔﺎﺽ‪‰‰‰‬ﺎت ﺕﺤ‪‰‰‰‬ﺎول وﻗ‪‰‰‰‬ﻒ ﻋﺠﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﺎریﺦ أو ﻣﻘﺎوﻣ‪‰‰‰‬ﺔ‬ ‫إرادة اﻝﻔﻨ‪‰‰‰‬ﺎء اﻝﺘ‪‰‰‰‬ﻲ ﺕﻮﺝّ‪‰‰‰‬ﻪ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﻥﺤ‪‰‰‰‬ﻮ ﻣﺼ‪‰‰‰‬ﻴﺮﻩ‪ .‬وﻣ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ ﺕﺘﻔﺠ‪‰‰‰‬ﺮ ﻥﻮﺑ‪‰‰‰‬ﺎت "‬ ‫ﻋ‪‰ ‰‬ـﻔﺔ " ﻓﺘﻠﻐ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﻮاﻥﻴﻦ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺒ‪‰‰‰‬ﻴﺢ " اﻝﺤﺮی‪‰‰‰‬ﺎت " اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ‪ .‬وﺕﺸ‪‰‰‰‬ﻦ اﻝﺤﻤ‪‰ ‰‬ﻼت‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ " اﻝﺸ‪‰‰‰‬ﻮاذ " اﻝ‪‰‰‰‬ﺬیﻦ یﺠﻠﺒ‪‰‰‰‬ﻮن اﻝ‪‰‰‰‬ﺪﻣﺎر ﻝﻠﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬أو یﺜﻴ‪‰‰‰‬ﺮون ﻏ‪‰ ‰‬ـﻀﺐ اﻝ‪‰‰‰‬ﺮب‬ ‫ن ه‪‰‰‰‰‬ﺬﻩ ه‪‰‰‰‰‬ﻲ ﻇ‪‰‰‰‰‬ﻮاهﺮ اﻻﻥﺤ‪‰‰‰‰‬ﻼل اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬وﻝﻴﺴ‪‰‰‰‰‬ﺖ‬ ‫‪ ..‬ویﻐ‪‰ ‰‰‬ـﻔﻞ اﻝﺠﻤﻴ‪‰‰‰‰‬ﻊ ﻋ‪‰‰‰‰‬ﻦ أ ّ‬ ‫ن‬ ‫ﺢ ه‪‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ ﻝﻔﻬ‪‰‰‰‬ﻢ اﻝﻤﻮﺝ‪‰‰‰‬ﺎت اﻝﻤﺤﺎﻓﻈ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻣﺴ‪‰‰‰‬ﺒﺒﺎﺕﻪ ‪ ..‬إذا ﺹ‪ّ ‰ ‰‬‬ ‫ﺕﻔﺴ‪‰‰‰‬ﻴ ًﺮا ﻻ یﻘ‪‰‰‰‬ﻞ أهﻤﻴّ‪‰‰‰‬ﺔ یﺤﺘ‪‰‰‰‬ﺎج ﻝﺘﺄﻣّ‪‰‰‰‬ﻞ‪ .‬وه‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﻨﻒ اﻝﻌ‪‰‰‰‬ﺪاء اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ ﻝﻠﺠ‪‰‰‰‬ﻨﺲ‪،‬‬ ‫وﺑﺎﻝ‪‰‰‰‬ﺬات اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪیﺔ ﺑﺤﻜ‪‰‰‰‬ﻢ ﺱ‪‰ ‰‬ﻴﻄﺮة اﻝﺘﻔﻜﻴ‪‰‰‰‬ﺮ اﻝﺘ‪‰‰‰‬ﻮراﺕﻲ‬ ‫ن ﻥﻬﻀ‪‰‰‰‬ﺔ أوروﺑ‪‰‰‰‬ﺎ‪ ،‬أو ﻥﻬﻀ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺑ‪‰ ‰‬ﻞ أیﻀً‪‰ ‰‬ﺎ ﺕﺎریﺨﻴً‪‰ ‰‬ﺎ‪ ،‬ﻷ ﱠ‬ ‫اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ اﻝﻤﻌﺎﺹ‪‰‰‰‬ﺮة اﻗﺘﺮﻥ‪‰‰‰‬ﺖ ﺑﺤﻤﻠ‪‰‰‰‬ﺔ ﺵﻌ‪‰ ‰‬ـﻮاء ﻋ‪‰ ‰‬ـﻠﻲ " اﻝﻠ‪‰‰‰‬ﻮاط "‪ .‬واﺕﻬ‪‰‰‰‬ﺎم ﺝﻤﻴ‪‰‰‰‬ﻊ‬ ‫اﻝﺨﺼ‪‰‰‰‰‬ﻮم اﻝﺤﻀ‪‰‰‰‰‬ﺎریﻴﻦ أو اﻝﻤ‪‰‰‰‰‬ﺬهﺒﻴﻴﻦ ﺑﻤﻤﺎرﺱ‪‰‰‰‰‬ﺘﻪ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰ ‰‰‬ﻠﻤﻴﻦ إﻝ‪‰ ‰‰‬ﻲ ﺵﻌ‪‰ ‰‰‬ـﻮب‬ ‫أﻣﺮیﻜ‪‰‰‰‬ﺎ اﻝﻼﺕﻴﻨﻴ‪‰‰‰‬ﺔ ﺡﺘ‪‰‰‰‬ﻲ ﻓﺮﺱ‪‰‰‰‬ﺎن اﻝﻬﻴﻜ‪‰‰‰‬ﻞ! ﻓ‪‰‰‰‬ﺎﻝﺘﻜﻮیﻦ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ – اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ ﺵ‪‰‰‰‬ﺪیﺪ‬ ‫ن ه‪‰‰‰‰‰‰‬ﺬا‬ ‫اﻝﻌ‪‰‰‰‰‰‰‬ﺪاء ﻝﻠ‪‰‰‰‰‰‰‬ﻮاط‪ ،‬یﺸﻌ‪‰‰‰‰‰‬ـﺮ ﺑﺎﻝﻬﺰیﻤ‪‰‰‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ أﻣ‪‰‰‰‰‰‰‬ﺎم اﻥﺘﺸ‪‰‰‰‰‰‰‬ﺎرهﺎ‪ ،‬إﻻ أ ّ‬ ‫اﻻﻥﺘﺸ‪‰‰‰‰‰‬ﺎر اﻝﺴ‪‰‰‰‰‰‬ﺎﺡﻖ " اﻝ‪‰‰‰‰‰‬ﺪیﻤﻘﺮاﻃﻲ " ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‰‬ﺮب ه‪‰‰‰‰‰‬ﻮ دﻝﻴ‪‰‰‰‰‰‬ﻞ اﻥﻬﻴ‪‰‰‰‰‰‬ﺎر ه‪‰‰‰‰‰‬ﺬﻩ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة ‪ ..‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻦ یﺘﻮﻗ‪‰‰‰‬ﻒ إ ﱠﻻ إذا ﺝﻮﺑﻬ‪‰‰‰‬ﺖ ﺑﺘﺤ‪ٍ ‰ ‰‬ﺪ ﺡﻀ‪‰‰‰‬ﺎري‪ ،‬وآ‪‰‰‰‬ﺎن ﺑﻬ‪‰‰‰‬ﺎ ﺑﻘﻴ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﻮة ﺕﺠﻌ‪‰‰‰‬ـﻠﻬﺎ ﺕﺴ‪‰‰‰‬ﺘﺠﻴﺐ ﻝﻬ‪‰‰‰‰‬ﺬا اﻝﺘﺤ‪‰‰‰‰‬ﺪي‪ .‬آﻤ‪‰‰‰‰‬ﺎ اﺱ‪‰‰‰‰‬ﺘﺠﺎﺑﺖ ﻝﻠﺘﺤ‪‰‰‰‰‬ﺪي اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‬ ‫واﻥﺘﺼ‪‰‰‰‰‰‬ﺮت ﻋ‪‰‰‰‰‬ـﻠﻴﻪ ﺑﻌ‪‰‰‰‰‰‬ﺪ ﻋ‪‰‰‰‰‬ـﺸﺮة ﻗ‪‰‰‰‰‰‬ﺮون ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻐ‪‰‰‰‰‬ـﻴﺒﻮﺑﺔ واﻻﻥﻬ‪‰‰‰‰‰‬ﺰام ‪ ..‬وﻝﻴﺴ‪‰‰‰‰‰‬ﺖ‬ ‫ﻣﺼ‪‰‰‰‰‰‰‬ﺎدﻓﺔ أنْ یﻌ‪‰ ‰‰‰‰‬ـﻜﻒ ﻓﻼﺱ‪‰‰‰‰‰‰‬ﻔﺔ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‰‰‰‬ـﺮﺑﻴﺔ ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ ﺕﻨﻈﻴ‪‰‰‰‰‰‰‬ﺮ اﻝﺘﺤ‪ّ ‰ ‰‰‰‰‬ﺪي‬ ‫اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‰‬ﺮة أﺧ‪‰‰‰‰‬ﺮى – ﺑﺎﻋ‪‰‰‰‬ـﺘﺒﺎرﻩ اﻝﻌ‪‰‰‰‰‬ﺪ ّو اﻝ‪‰‰‰‰‬ﺬى یﻤﻜ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻴ‪‰‰‰‰‬ﻮم‬ ‫ﻣ‪‰‰‰‬ﻦ ﺕﻮﺡﻴ‪‰‰‰‬ﺪ ﺹ‪‰‰‰‬ﻔﻮﻓﻬﺎ واﻝﻨﻬ‪‰‰‰‬ﻮض ﻣ‪‰‰‰‬ﺮة أﺧ‪‰‰‰‬ﺮي ‪ -‬وی‪‰‰‰‬ﺘﻼزم ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺪ ّو‬ ‫اﻹﺱ‪‰‰‰‬ﻼﻣﻲ – ﻣ‪‰‰‰‬ﻊ ﺡﻤﻠ‪‰‰‰‬ﺔ ﺝﺪی‪‰‰‰‬ﺪة ﺵﺮﺱ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﻮاط‪ .‬ﻝﻌ‪‰‰‬ـﻠﻬﺎ آﺎﻥ‪‰‰‰‬ﺖ ﺧﻠ‪‰‰‰‬ﻒ اﻹﻋ‪‰‰‰‬ﻼم‬ ‫ن آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﺧﻠ‪‰‰‰‬ﻒ‬ ‫اﻝ‪‰‰‰‬ﺬى ﻓ‪‰‰‰‬ﺎز ﺑ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺮض اﻷی‪‰‰‰‬ﺪز ‪ -‬ﺑ‪‰‰‰‬ﻞ ویﻌ‪‰ ‰‬ـﺘﻘﺪ اﻝﺒﻌ‪‰ ‰‬ـﺾ أ ﱠ‬ ‫ﺕﻘﺎﻋـﺲ اﻝﻮﻻیﺎت اﻝﻤﺘﺤﺪة ﺑﺎﻝﺬات ﻋـﻦ ﻣﻌﺎﻝﺠﺘﻪ!!!‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺮت ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﻥﻔ‪‰‰‰‰‬ﺲ ﻗ‪‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﻨﺸ‪‰‰‰‰‬ﻮء واﻹرﺕﻘ‪‰‰‰‰‬ﺎء‬ ‫واﻝﺘ‪‰‰‰‬ﺪهﻮر أو اﻝﺼ‪‰‰‰‬ﻴﺮورة واﻝﻌ‪‰‰‰‬ﺪم‪ ،‬اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻝﻌ‪‰‰‰‬ﺎم اﻝ‪‰‰‰‬ﺬى ﺕﺨﻀ‪‰‰‰‬ﻊ ﻝ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﻞ اﻝﻜﺎﺋﻨ‪‰ ‰‬ﺎت‬ ‫اﻝﻤﺎدی‪‰‰‰‰‬ﺔ‪ .‬واﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻝ‪‰‰‰‰‬ﻴﺲ إﻻ ﻇ‪‰‰‰‰‬ﺎهﺮة ﻣﺎدی‪‰‰‰‰‬ﺔ‪ ،‬وإن اﺱﺘﺮﺵ‪‰‰‰‰‬ﺪ ﻓﺘ‪‰‰‰‰‬ﺮة‬ ‫ﺑﻌـﻘﻴﺪة ﻏـﻴﺮ ﻣﺎدیﺔ‪.‬‬ ‫وأﻥ‪‰‰‰‰‬ﺎ أﻋﺘﺒ‪‰‰‰‰‬ﺮ ﻥﻘﻄ‪‰‰‰‰‬ﺔ اﻝﺘﺤ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ أو اﻝ‪‰‰‰‰‬ﺬروة‪ ،‬ه‪‰‰‰‰‬ﻰ ﺕﻠ‪‰‰‰‰‬ﻚ‬ ‫اﻝﻘﺼﺔ‬ ‫ــــــــــــــــ‬

‫‪-١١٦‬‬‫اﻝﺮﻣﺰی‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ ﺕﺤ‪‰‰‰‬ﺪى ه‪‰‰‰‬ﺎرون اﻝﺮﺵ‪‰‰‰‬ﻴﺪ‪ ،‬اﻝﺴ‪‰ ‰‬ﺤﺎﺑﺔ اﻝﻌ‪‰‰‰‬ﺎﺑﺮة أنْ ﺕﻤﻄ‪‰‰‰‬ﺮ ﺧ‪‰‰‰‬ﺎرج‬ ‫ﺱ‪‰ ‰‰‰‬ﻠﻄﺔ ﺝﺒ‪‰‰‰‰‰‬ﺎة ﺽ‪‰‰‰‰‰‬ﺮاﺋﺒﻪ! وﻗ‪‰‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‰‬ﺠﻞ اﻝﻤﺆرﺧ‪‰‰‰‰‰‬ﻮن ﺑﻌ‪‰‰‰‰‰‬ﺪ ذﻝ‪‰‰‰‰‰‬ﻚ ﺕﻤ‪‰‰‰‰‰‬ﺰق اﻝﻮﺡ‪‰ ‰‰‰‬ﺪة‬ ‫اﻝﺴﻴﺎﺱ‪‰‰‰‰‰‬ﻴﺔ ﻝﻠﺪوﻝ‪‰‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ وﻝﻜ‪‰‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‰‬ﺆ ّرخ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري ﺱﻴﺴ‪‰‰‰‰‰‬ﺠﻞ اﻝﻮﺹ‪‰‰‰‰‰‬ﻮل‬ ‫ﻝﻠﻘﻤ‪‰‰‰‬ﺔ‪ ،‬وﻇﻬ‪‰‰‰‬ﻮر ﻥﺘ‪‰‰‰‬ﺎﺋﺞ اﻝﻨﻤ‪‰‰‰‬ﻮ اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﻠﻮم واﻝﻤﺨﺘﺮﻋ‪‰‰‰‬ﺎت‪ ،‬واﻝﺜ‪‰‰‰‬ﺮوة‬ ‫اﻝﻬﺎﺋﻠ‪‰‰‰‰‬ﺔ‪ ،‬واﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ ،‬واﻝﻔﻨ‪‰‰‰‰‬ﻮن‪ ،‬ﺙ‪‰‰‰‰‬ﻢ اﻝﺘ‪‰‰‰‰‬ﺮف اﻝﻤ‪‰‰‰‰‬ﺎدي واﻝﻔﻜ‪‰‰‰‰‬ﺮي واﻝﺴ‪‰‰‰‰‬ﻠﻮآﻲ‪ ،‬ﺑ‪‰‰‰‰‬ﺪأ‬ ‫ﻋـﺼﺮ اﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ‪ ،‬ﺑﻌـﺪ اﻝﺤﻀﺎرة اﻹﻏـﺮیﻘﻴﺔ واﻝﺮوﻣﺎﻥﻴﺔ ‪. ..‬‬ ‫آﺎﻥ‪‰‰‰‰‰‬ﺖ ﺑﻐ‪‰ ‰‰‰‬ﺪاد ﻗ‪‰ ‰‰‰‬ﺪ ﺑﻨﻴ‪‰‰‰‰‰‬ﺖ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ٧٦٣‬م ﻓ‪‰‰‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‰‰‬ﺲ ﻣﻮﻗ‪‰‰‰‰‰‬ﻊ آ‪‰‰‰‰‰‬ﻴﺶ ﻋﺎﺹ‪‰‰‰‰‰‬ﻤﺔ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﺴ‪‰‰‰‬ﻮﻣﺮیﺔ‪ ،‬وﺑ‪‰‰‰‬ﺪأت اﻝﺘﻜﻨﻮﻝﻮﺝﻴ‪‰‰‰‬ﺎ اﻝﻤﺘﺮاآﻤ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺒﺮ اﻝﺘ‪‰‰‰‬ﺎریﺦ‪ .‬وﺑﺠﻬ‪‰‰‰‬ﻮد‬ ‫آ‪‰‰‰‬ﻞ اﻝﺤﻀ‪‰‰‰‬ﺎرات اﻝﺴ‪‰‰‰‬ﺎﺑﻘﺔ‪ ،‬ﺕﺘﻔﺎﻋ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﺡﻀ‪‰‰‰‬ﺎﻥﺔ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬اﻝ‪‰‰‰‬ﺬى ی‪‰‰‰‬ﺆﻣﻦ‬ ‫ﺑﺤﺮی‪‰‰‰‰‬ﺔ اﻝﺒﺤ‪‰‰‰‰‬ﺚ‪ ،‬ورﻓ‪‰‰‰‰‬ﺾ اﻝﺘﻘﻴ‪‰‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‬ﺒﻖ‪ ،‬واﻝﻤﺘﺤ‪ّ ‰ ‰‰‬ﺮر ﻣ‪‰‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‰‬ـﻨﺼﺮیﺔ؟؟!!‪ ،‬أو‬ ‫ﺼﺐ ﺽ‪‰‰‰‰‰‰‬ﺪ ﺡﻀ‪‰‰‰‰‰‰‬ﺎرة أو ﺙﻘﺎﻓ‪‰‰‰‰‰‰‬ﺔ ﺝ‪‰‰‰‰‰‰‬ﻨﺲ ﻣﻌ‪ّ ‰‰‰‰‰‰‬ﻴﻦ؟؟!!‪ ،‬وﻏ‪‰‰‰‰‰‰‬ـﻴﺮ اﻝﺨﺎﺽ‪‰‰‰‰‰‰‰‬ﻊ‬ ‫اﻝﺘﻌ‪‰‰‰‰‰‰‬ـ ّ‬ ‫ﻹآﻠﻴ‪‰‰‰‬ﺮوس ﻋ‪‰ ‰‬ـﻠﻤﻲ‪ ،‬ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ إﻝ‪‰ ‰‬ﻲ اﻷﻣﺎﻥ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ اﻝﻨ‪‰‰‰‬ﺎدرة‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ﻞ آﺜﻴ‪ً ‰ ‰‬ﺮا‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‬ﺆ ّرﺧﻴﻦ اﻝ‪‰‰‰‬ﺬیﻦ یﺤﺘﺮﻣ‪‰‰‰‬ﻮن أﻥﻔﺴ‪‰‰‰‬ﻬﻢ یﻌ‪‰‰‰‬ـﺘﺒﺮون اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬أول ﻣ‪‰‰‰‬ﻦ أﻗ‪‰‰‰‬ﺎم‬ ‫" ﻋـﻠﻢ اﻝﺘﺎریﺦ " وذﻝﻚ ﻓﻲ آﺘﺎﺑﺔ اﻝﺤﺪیﺚ‪ ،‬وﺕﺤﺮى اﻝﻤﺤﺪﺙﻴﻦ‪.‬‬ ‫وآ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﺈن اﻝﻜﺸ‪‰‰‰‬ﻮف اﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ اﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ ﻣﺠ‪ّ ‰ ‰‬ﺮد اﺡﺘﻤ‪‰‰‰‬ﺎﻻت أو ﻥﻈﺮی‪‰‰‰‬ﺎت‪ ،‬أو‬ ‫اﻣﺘﻴ‪‰‰‰‰‰‬ﺎزات ﺵ‪‰‰‰‰‰‬ﺪیﺪة اﻝﺨﺼﻮﺹ‪ّ ‰‰‰‰‬ﻴﺔ أو ﻓ‪‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‰‬ﺎر ﺙﻘﺎﻓ‪‰‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‰‬ﺪیﺪة اﻝﻌ‪‰‰‰‰‬ـﺰﻝﺔ‪ .‬وﻋ‪‰‰‰‰‰‬ﺪم‬ ‫اﻝﻘﺎﺑﻠﻴ‪‰‰‰‬ﺔ ﻝﻼﻥﺘﺸ‪‰‰‰‬ﺎر‪ ،‬آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا ﺕﺤ‪‰‰‰‬ﻮل ﻓ‪‰‰‰‬ﻲ اﻝﺒﻮﺕﻘ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ إﻝ‪‰ ‰‬ﻲ ﺡﻘﻴﻘ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻤﻴﺔ‬ ‫أو ﻣﺘﺪاوﻝ‪‰‰‰‰‬ﺔ‪ ،‬وﻣﺘﺎﺡ‪‰‰‰‰‬ﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮى آﻠ‪‰‰‰‰‬ﻪ‪ .‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﺆرﺧﻮن اﻝﻐ‪‰ ‰‰‬ـﺮﺑﻴﻮن ﺵ‪‰‰‰‰‬ﺪیﺪو‬ ‫اﻝﺤ‪‰‰‰‬ﺮص ﻋ‪‰‰‰‬ـﻠﻲ ﻥﺴ‪‰‰‰‬ﺒﺔ اﻝ‪‰‰‰‬ﻮرق ﻝﻠﺼ‪‰‰‰‬ﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﻊ اﻝﺘﺴ‪‰‰‰‬ﻠﻴﻢ واﻻﻋ‪‰‰‰‬ـﺘﺮاف ﻣ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺎﻥﺒﻬﻢ‬ ‫ن اﻝ‪‰‰‰‰‬ﻮرق ﻓ‪‰‰‰‬ﻲ‬ ‫ن اﻝﻌ‪‰‰‰‰‬ﺮب ه‪‰‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ ﻗ‪‰‰‰‰‬ﺪﻣﻮا اﻝ‪‰‰‰‰‬ﻮرق ﻝﻠﻌ‪‰‰‰‰‬ﺎﻝﻢ‪ .‬وﻥﺤ‪‰‰‰‰‬ﻦ ﻥﻀ‪‰‰‰‰‬ﻴﻒ إ ﱠ‬ ‫ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﺼ‪‰ ‰‬ﻴﻨﻴﺔ‪ ،‬آ‪‰‰‰‬ﺎن ﻇ‪‰‰‰‬ﺎهﺮة ﺵ‪‰‰‰‬ﺪیﺪة اﻝﺨﺼﻮﺹ‪‰‰‰‬ﻴﺔ‪ ،‬ﺕﻤﺎﻣً‪‰ ‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﻝ‪‰ ‰‬ﻮ أﺙﺒﺘﻨ‪‰‰‰‬ﺎ أن‬ ‫اﻝﺼ‪‰‰‰‰‰‬ﻴﻦ ﺱ‪‰‰‰‰‰‬ﺒﻘﺖ ﻣﺼ‪‰‰‰‰‰‬ﺮ أو اﻝﻌ‪‰‰‰‰‰‬ﺮب إﻝ‪‰ ‰‰‰‬ﻲ اآﺘﺸ‪‰‰‰‰‰‬ﺎف اﻝﻜﺘﺎﺑ‪‰‰‰‰‰‬ﺔ‪ .‬ﻓﺴ‪‰‰‰‰‰‬ﻴﺒﻘﻰ اﻝﺤ‪‰‰‰‰‰‬ﺮف‬ ‫اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ أو اﻝﻔﻴﻨﻴﻘ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﻮ وﺡ‪‰‰‰‬ﺪﻩ اﻝ‪‰ ‰‬ﺬى آ‪‰‰‰‬ﺎن ﻣﻬﻴﺌً‪‰ ‰‬ﺎ ﻝﻜ‪‰ ‰‬ﻲ یﻠﻌ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺪور اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻲ‪.‬‬ ‫ن ﻝﻐ‪‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﻴﻦ ﻣﻬﻤ‪‰‰‰‬ﺎ أوﺕﻴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ‬ ‫واﻝﻨﻘﻠ‪‰‰‰‬ﺔ اﻝﺤﺎﺱ‪‰‰‰‬ﻤﺔ ﻓ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺎریﺦ اﻝﺒﺸ‪‰ ‰‬ﺮیﺔ‪ .‬آﻤ‪‰‰‰‬ﺎ أ ّ‬ ‫ﺑﻼﻏ‪‰‰‰‰‬ﺔ وﻋﻠ‪‰‰‰‰‬ﻢ وﺙﻘﺎﻓ‪‰‰‰‰‬ﺔ‪ .‬ﻓﺈ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﺕﺸ‪‰‰‰‰‬ﻜﻞ ﺑﺼﻴﻐ‪‰‰‰‰‬ـﺘﻬﺎ اﻝﻤﻌ‪‰‰‰‰‬ـﻘﺪة‪ ،‬ﻗﻴ‪‰‰‰‰‬ﺪًا ذاﺕﻴً‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫ن اﻝﻠﻐ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﺮﺑﻴﺔ وﺡ‪‰‰‰‰‬ﺪهﺎ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ ﺕﻘ‪‰‰‰‰‬ﺪﻣﻬﺎ‬ ‫اﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻣﻌ‪‰‰‰‬ـﻠﻮﻣﺎﺕﻬﺎ‪ .‬وﻻ أﻗ‪‰‰‰‰‬ﻮل إ ﱠ‬ ‫وﺹﻼﺡﻴﺘﻬﺎ ﻝﻠﺘﻌـﺒﻴﺮ‬ ‫ــــــــــــــــ‬

‫‪-١١٧‬‬‫ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺘﻰ أوﺝ‪‰‰‰‬ﻪ اﻝﻤﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬ﻣﻤ‪‰‰‰‬ﺎ ﺝﻌ‪‰ ‰‬ـﻠﻬﺎ ﻝﻐ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻷدﺑﻴ‪‰‰‰‬ﺔ واﻝﻌ‪‰ ‰‬ـﻠﻤﻴﺔ ﻷآﺜ‪‰‰‰‬ﺮ‬ ‫ﻣ‪‰‰‰‰‬ﻦ أرﺑﻌ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺮون‪ ،‬واﻝﻠﻐ‪‰‰‰‰‬ﺔ اﻝﻤﻜﺘﻮﺑ‪‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‬ﺪة ﺵﻌ‪‰ ‰‰‬ـﻮب ﻻ ﺕ‪‰‰‰‰‬ﺘﻜﻠﻢ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ ‪ ..‬وﻻ‬ ‫اﻝﻤﻌ‪‰ ‰‰‰‬ـﺮﻓﺔ اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻴﺔ اﻝﻤﺘﻘ ّﺪﻣ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻻ ﻣﻮﻗ‪‰‰‰‰‰‬ﻊ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﻌ‪‰ ‰‰‰‬ـﺮﺑﻴﺔ ‪ -‬اﻹﺱ‪‰ ‰‰‰‬ﻼﻣﻴﺔ‬ ‫ن ه‪‰‰‰‰‰‬ﺬﻩ ﺵ‪‰‰‰‰‰‬ﻜﻠﺖ اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﻞ اﻝﺤﺎﺱ‪‰‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ اﺧﺘ‪‰‰‰‰‰‬ﺮاع‬ ‫ﺝﻐ‪‰‰‰‰‬ـﺮاﻓ ًﻴﺎ وﺕﺎریﺨﻴً‪‰‰‰‰‬ﺎ‪ .‬ﻻ أﻗ‪‰‰‰‰‰‬ﻮل إ ﱠ‬ ‫ن‬ ‫اﻝ‪‰‰‰‰‬ﻮرق أو ﺝﻌ‪‰ ‰‰‬ـﻠﻪ ﻇ‪‰‰‰‰‬ﺎهﺮة إﺱ‪‰ ‰‰‬ﻼﻣﻴﺔ ﺑﺎﻝﺪرﺝ‪‰‰‰‰‬ﺔ اﻷوﻝ‪‰ ‰‰‬ﻲ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ اﻋ‪‰ ‰‰‬ـﺘﻘﺎدي‪ ،‬إ ﱠ‬ ‫اﻝﻌ‪‰‰‰‬ـﻨﺼﺮ اﻝﺤﺎﺱ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﻮ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﻣ‪‰‰‰‬ﻦ " اﻝﻜﺘ‪‰‰‰‬ﺎب " ‪ ..‬وﻣ‪‰‰‰‬ﻦ " اﻝﻘ‪‰‰‰‬ﺮاءة‬ ‫" و " اﻝﻜﺘﺎﺑﺔ "‪ .‬ﻓﺎﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ ﺕﻘﻮم ﻋـﻠﻲ " اﻝﻜﺘﺎب " ‪. ..‬‬ ‫ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرة أﺧ‪‰‰‰‬ﺮي ﻗﺒ‪‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‬ﻼم ﻝﻌ‪‰‰‰‬ﺐ ﻓﻴﻬ‪‰‰‰‬ﺎ " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " اﻝ‪‰‰‰‬ﺪور اﻝ‪‰‰‰‰‬ﺬى‬ ‫ن ﺕﺮی‪‰‰‰‰‬ﺐ اﻷﻣ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻜ‪‰‰‰‰‬ﺮیﻢ‬ ‫ﻣﺜﻠ‪‰‰‰‰‬ﻪ وﻝﻌ‪‰‰‰‰‬ـﺒﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬ ‫وﺡﺴ‪‰‰‰‰‬ﻦ اﻝﻤﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ یﻨﺒﻌ‪‰‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ ﻣ‪‰‰‰‰‬ﻦ اﻣ‪‰‰‰‰‬ﺘﻼآﻬﻢ ﻝﻜﺘ‪‰‰‰‰‬ﺎب‪ ،‬ﻓﺎﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻮن واﻝﻴﻬ‪‰‰‰‰‬ﻮد‬ ‫ﻝﻬ‪‰‰‰‰‬ﻢ ﺡﻘ‪‰‰‰‰‬ﻮق ﺧﺎﺹ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬واﻣﺘﻴ‪‰‰‰‰‬ﺎزات ﻓ‪‰‰‰‰‬ﻲ اﻝﺘﻌﺎﻣ‪‰‰‰‰‬ﻞ ﻷﻥﻬ‪‰‰‰‰‬ﻢ "‬ ‫ن ه‪‰‰‰‰‬ﺬا آ‪‰‰‰‰‬ﺎن‬ ‫أه‪‰‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‰‬ﺎب " ؟؟؟!!! وﻗ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﻬﺪ ﻣ‪‰‰‰‰‬ﺆ ّرخ یﻬ‪‰‰‰‰‬ﻮدي ‪ -‬ﻋ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﻖ ‪ -‬أ ﱠ‬ ‫ن اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ‬ ‫أ ّول ﺕﻜ‪‰‰‰‰‬ﺮیﻢ یﻨﺎﻝ‪‰‰‰‰‬ﻪ اﻝﻴﻬ‪‰‰‰‰‬ﻮد ﻣ‪‰‰‰‰‬ﻦ اﻷﻣﻤﻴ‪‰‰‰‰‬ﻴﻦ! ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬ ‫ﻋﺎﻣﻠ‪‰‰‰‰‬ﺖ ﻣﺠ‪‰‰‰‰‬ﻮس إی‪‰‰‰‰‬ﺮان ﻥﻔ‪‰‰‰‰‬ﺲ ﻣﻌﺎﻣﻠ‪‰‰‰‰‬ﺔ أه‪‰‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‰‬ﺎب‪ ،‬ﺑ‪‰‰‰‰‬ﺬل اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء ﺝﻬ‪ً ‰‰‰‬ﺪا ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن اﻝﻔـﺮس آﺎن ﻝﻬﻢ آﺘﺎب وﻝﻜﻨﻬﻢ ﺽ ّﻴﻌـﻮﻩ ‪..‬؟؟؟؟!‪.‬‬ ‫ﺕﺒﺮیﺮ ذﻝﻚ ﺑﺄ ﱠ‬ ‫وﻝﻜ‪‰ ‰‬ﻦ أه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ‪ ،‬أﻥّ‪‰ ‰‬ﻪ ﺡﺘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‬ﺎرات أو اﻝ‪‰‰‰‬ﺪیﺎﻥﺎت اﻝﺘ‪‰ ‰‬ﻲ اﻣﺘﻠﻜ‪‰‰‰‬ﺖ "‬ ‫ن وﺽ‪‰‰‰‰‬ﻊ " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‬ ‫آﺘﺎﺑً‪‰ ‰‰‬ﺎ " ﺵ‪‰ ‰‰‬ﺒﻴ ًﻬﺎ ﺑ‪‰‰‰‰‬ﺎﻝﻘﺮﺁن‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﺝ‪‰‰‰‰‬ﺬریًﺎ ‪ ..‬ﻓﻔ‪‰‰‰‬ﻲ اﻝﻴﻬﻮدی‪‰‰‰‰‬ﺔ واﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬آ‪‰‰‰‰‬ﺎن " اﻝﻜﺘ‪‰‰‰‰‬ﺎب " أ ّو ًﻻ ﻻ یﺤﻤ‪‰‰‰‰‬ﻞ‬ ‫ه‪‰‰‰‰‰‬ﺬا اﻻﺱ‪‰‰‰‰‰‬ﻢ ﺑ‪‰‰‰‰‰‬ﻞ " اﻝﻌﻬ‪‰‰‰‰‰‬ﺪ " أو اﻝﻌ‪‰ ‰‰‰‬ـﻘﺪ " اﻝﻜﻮﻥﺘﺮاﺕ‪‰‰‰‰‰‬ﻮ " ﺑ‪‰‰‰‰‰‬ﻴﻦ اﷲ واﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻨﻴﻦ‪.‬‬ ‫ﻓﺎﻝﻜﺘ‪‰‰‰‰‰‬ﺎب ﺵ‪‰‰‰‰‰‬ﻰء ﻣﻘ‪ّ ‰ ‰‰‰‬ﺪس یﺤ‪‰‰‰‰‰‬ﻖ ﻝﻠﺨﺎﺹّ‪‰ ‰‰‰‬ﺔ وﺡ‪‰‰‰‰‰‬ﺪهﻢ ﺕﺪاوﻝ‪‰‰‰‰‰‬ﻪ وﻓﻬﻤ‪‰‰‰‰‰‬ﻪ وﻗﺮاءﺕ‪‰‰‰‰‰‬ﻪ‪،‬‬ ‫وﺕﺼ‪‰‰‰‬ﻒ ﻣﺆرﺧ‪‰‰‰‬ﺔ ﻏ‪‰ ‰‬ـﺮﺑﻴﺔ اﻝﺘﻘ‪‰‰‰‬ﺪم اﻝﺜﻘ‪‰‰‰‬ﺎﻓﻲ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ‬ ‫ﻓﺘﻘ‪‰‰‰‰‬ﻮل‪ " :‬ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰ ‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎك أﺱ‪‰‰‰‰‬ﺮة أرﺱ‪‰ ‰‰‬ﺘﻘﺮاﻃﻴﺔ ﻓ‪‰‰‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﻮب ﻓﺮﻥﺴ‪‰‰‰‰‬ﺎ‪ ،‬إﻻ وﻓﻴﻬ‪‰‰‰‰‬ﺎ‬ ‫ﺵ‪‰‰‰‬ﺨﺺ واﺡ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ یﺴ‪‰‰‰‬ﺘﻄﻴﻊ اﻝﻔﺨ‪‰‰‰‬ﺮ ﺑﺄﻥ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺮأ آﺘﺎﺑً‪‰‰‰‬ﺎ‪ .‬وﻋ‪‰‰‰‬ﺪة أﻓ‪‰‰‰‬ﺮاد‬ ‫یﺠ‪‰‰‰‬ﺪون ﻝ‪‰‰‰‬ﺬﺕﻬﻢ ﻓ‪‰‰‰‬ﻰ ﻝﻌ‪‰‰‬ـﺒﺔ ﻋ‪‰‰‬ـﻘﻠﻴﺔ " ) ﻣﺜ‪‰‰‬ﻞ اﻝﺸ‪‰‰‰‬ﻄﺮﻥﺞ (‪ .‬و ُیﻤﻜ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻮل ﺑﻜ‪‰‰‰‬ﻞ ﺙﻘ‪‰‰‰‬ﺔ‬ ‫إﻥ‪‰‰‬ﻪ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺮن اﻝﺜ‪‰‰‬ﺎﻣﻦ اﻝﻤ‪‰‰‬ﻴﻼدي وإﻝ‪‰‰‬ﻲ اﻝﺤ‪‰‰‬ﺎدي ﻋ‪‰‰‬ـﺸﺮ ﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ ﺕﻮﺝ‪‰‰‬ﺪ أﺱ‪‰‰‬ﺮة ﻓ‪‰‰‬ﻲ‬ ‫اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ .‬ﻓﻴﻬ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺨﺺ واﺡ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻮق ﺱ‪‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺎﺑﻌﺔ ﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﺮأ آﺘﺎﺑً‪‰‰‬ﺎ واﺡ‪ً ‰‰‬ﺪا‬ ‫ﻋـﻠﻲ اﻷﻗـﻞ ؟!‪.‬‬ ‫ﻓﺎﻝﻤﺴ‪‰‰‰‬ﻠﻢ یﺒ‪‰‰‰‬ﺪأ ﺑﻘ‪‰‰‰‬ﺮاءة اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬وﻝﻜ‪‰ ‰‬ﻲ یﻔﻬ‪‰‰‰‬ﻢ اﻝﻘ‪‰‰‰‬ﺮﺁن یﺠ‪‰‰‰‬ﺐ أن ی‪‰‰‰‬ﺪرس اﻝﻨﺤ‪‰‰‰‬ﻮ‬ ‫ﻓﺈنْ أراد‬ ‫ــــــــــــــــ‬

‫‪-١١٨‬‬‫اﻝﺘﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ ﻝﺰﻣ‪‰‰‰‰‰‰‰‬ﻪ اﻝﺤ‪‰‰‰‰‰‰‰‬ﺪیﺚ واﻝﺸ‪‰‰‰‰‰‰‬ﻌﺮ واﻝﺒﻼﻏ‪‰‰‰‰‰‰‰‬ﺔ‪ ،‬وإن أراد ﺽ‪‰‰‰‰‰‰‰‬ﺒﻂ ﺹ‪‰‰‰‰‰‰‬ﻼﺕﻪ‬ ‫وﺹ‪‰‰‰‬ﻴﺎﻣﻪ‪ ،‬آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻴﻪ أنْ یﻠ‪ّ ‰ ‰‬ﻢ ﺑﺒﻌ‪‰ ‰‬ـﺾ ﻗﻮاﻋ‪‰‰‰‬ﺪ اﻝﻔﻠ‪‰‰‰‬ﻚ واﻝﺤﺴ‪‰‰‰‬ﺎب‪ ،‬ﻓ‪‰‰‰‬ﺈنْ أراد ﻓﻬ‪‰‰‰‬ﻢ‬ ‫ﺡﻘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﻣﻴ‪‰‰‰‬ﺮاث أهﻠ‪‰‰‰‬ﻪ‪ ،‬اﺡﺘ‪‰‰‰‬ﺎج إﻝ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻢ اﻝﺠﺒ‪‰ ‰‬ﺮ ‪ ..‬إﻝ‪‰‰‰‬ﺦ ‪ ..‬ﺙ‪ّ ‰ ‰‬ﻢ ﻻ وﺝ‪‰‰‰‬ﻮد ﻝﻜ‪‰‰‰‬ﺎهﻦ‬ ‫یﻤﺘﻠ‪‰‰‰‬ﻚ آ‪‰ ‰‬ﻞ اﻷﺝﻮﺑ‪‰‰‰‬ﺔ ‪ ..‬وﻻ ﺡ‪‰‰‰‬ﺪود ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬وﻃﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‬ـﻠﻢ ﻓﺮیﻀ‪‰‰‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫آ‪‰‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‰‬ﻠﻢ وﻣﺴ‪‰‰‰‰‬ﻠﻤﺔ‪ ،‬وﻃﻠ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻣ‪‰‰‰‰‬ﺄﻣﻮر ﺑ‪‰‰‰‰‬ﻪ وﻝ‪‰‰‰‰‬ﻮ آ‪‰‰‰‰‬ﺎن اﻝﻌ‪‰‰‰‬ـﻠﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻴﻦ‬ ‫اﻝﻤﺠﻮﺱﻴﺔ ‪. ..‬‬ ‫ﺑﺎﺧﺘﺼ‪‰‰‰‬ﺎر‪..‬ﻻ یﻤﻜ‪‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‬ﻮر اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ﺑ‪‰‰‰‬ﺪون " آﺘ‪‰‰‰‬ﺎب " ﺡﺘ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ‬ ‫أﺡﻠ‪‰‰‰‰‬ﻚ اﻝﻌ‪‰ ‰‰‬ـﺼﻮر وﻝﻘ‪‰‰‰‰‬ﺪ رﻣ‪‰ ‰‰‬ﻲ " اﻝﻤﺘﺤ‪‰‰‰‰‬ﺮرون " واﻝﻤﻼﺡ‪‰‰‰‰‬ﺪة ﻋ‪‰ ‰‰‬ـﻠﻤﺎءﻥﺎ ﺑ‪‰ ‰‰‬ﺎﻝﺘﺨﻠﻒ‬ ‫ﻼ أو ﺕﺨﻠ ًﻔﺎ!!!‪. ..‬‬ ‫ﻷﻥﻬﻢ یﻘﺮأون اﻝﻜﺘﺐ اﻝﺼﻔﺮاء‪ .‬ﻓﻨﺤﻦ ﻥﻘﺮأ وﻝﻮ ﻝﻨﺰداد ﺝﻬ ً‬ ‫وﻗّﻠﻤ‪‰‰‰‰‬ﺎ ی‪‰ ‰‰‬ﺄﺕﻰ ذآ‪‰‰‰‰‬ﺮ ﻣﺪیﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﺪن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬اﻝﺘ‪‰ ‰‰‬ﻲ ﺑﻘﻴ‪‰‰‰‰‬ﺖ أو‬ ‫ﺱ‪‰‰‰‬ﻘﻄﺖ إﻻ وﻥ‪‰‰‰‬ﺬآﺮ ﻣﻜﺘﺒﺘﻬ‪‰‰‰‰‬ﺎ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ أو ﻣﻜﺘﺒ‪‰‰‰‰‬ﺔ اﻷﻣﻴ‪‰‰‰‰‬ﺮ وﻣ‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻣﺠﻠ‪‰‰‰‰‬ﺪات‪،‬‬ ‫وﺹ‪‰‰‰‬ﻠﺖ ﻓ‪‰‰‰‬ﻲ ﻗﺮﻃﺒ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﻴﻼدى إﻝ‪‰‰‰‬ﻰ أرﺑﻌ‪‰‰‬ـﻤﺎﺋﺔ أﻝ‪‰‰‰‬ﻒ آﺘ‪‰‰‰‬ﺎب‪ ،‬أو‬ ‫ﻣ‪‰‰‬ﺎ یﻜﻔ‪‰‰‬ﻲ ﻹﻋ‪‰‰‬ـﻄﺎء ﺝﻤﻴ‪‰‰‬ﻊ رﺝ‪‰‰‬ﺎل اﻝ‪‰‰‬ﺪیﻦ ﻓ‪‰‰‬ﻲ أوروﺑ‪‰‰‬ﺎ آﻠﻬ‪‰‰‬ﺎ آ‪‰‰‬ﻞ واﺡ‪‰‰‬ﺪ آﺘﺎﺑً‪‰‰‬ﺎ ﺧﺎﺹً‪‰‰‬ﺎ‪،‬‬ ‫ویﺒﻘ‪‰‰‰‰‬ﻲ اﻝﻜﺜﻴ‪‰‰‰‰‰‬ﺮ ‪ ..‬وﻣ‪‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻦ ﺕﺮﺝﻤ‪‰‰‰‰‰‬ﺔ ﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻢ أو ﺑﺎﺡ‪‰‰‰‰‰‬ﺚ أو ﻓﻘﻴ‪‰‰‰‰‰‬ﻪ أو ﺵﺎﻋ‪‰ ‰‰‰‬ـﺮ إﻻ‬ ‫وﺕ‪‰‰‬ﺬآﺮ ﻣﻜﺘﺒﺘ‪‰‰‬ﻪ اﻝﺨﺎﺹ‪‰‰‬ﺔ وﻣ‪‰‰‬ﺎ ﺑﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ آﺘ‪‰‰‬ﺐ ﻻ ﺕﻘ‪‰‰‬ﻞ ﻋ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﺸﺮة ﺁﻻف آﺘ‪‰‰‬ﺎب ﺑ‪‰‰‬ﺄي‬ ‫ﺡ‪‰‰‰‰‬ﺎل‪ ،‬أﻣّ‪‰ ‰‰‬ﺎ آﺘ‪‰‰‰‰‬ﺐ ﺑﻐ‪‰‰‰‰‬ﺪاد ﻓﻘ‪‰‰‰‰‬ﺪ ﺹﺒﻐ‪‰‰‰‰‬ـﺖ اﻝﻨﻬ‪‰‰‰‰‬ﺮ ﺑﺤﺒﺮه‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺪة أی‪‰‰‰‰‬ﺎم أو أﺱ‪‰‰‰‰‬ﺎﺑﻴﻊ أو‬ ‫ﺵﻬـﻮر ‪ -‬ﻗﻞ ﻣﺎ ﺵﺖ – وﻋـﺒﺮ ﻋـﻠﻴﻬﺎ ﺡﻴﺶ اﻝﻐـﺰاة ‪. ..‬‬ ‫وﻓ‪‰‰‰‰‰‬ﻲ آﺘ‪‰‰‰‰‰‬ﺎﺑﻲ " اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻮن واﻝ‪‰‰‰‰‰‬ﺮوس " أوردت ﻣ‪‰‰‰‰‰‬ﺎ آﺘﺒ‪‰‰‰‰‰‬ﻪ اﺑ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﻴﻨﺎ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫وﺹ‪‰‰‬ﻒ ﻣﻜﺘﺒ‪‰‰‬ﺔ أﻣﻴ‪‰‰‬ﺮ ﺱ‪‰‰‬ﻤﺮﻗﻨﺪ وآﻴ‪‰‰‬ﻒ آ‪‰‰‬ﺎن ﺑﻬ‪‰‰‬ﺎ ﻗﺎﻋ‪‰‰‬ﺔ ﺧﺎﺹ‪‰‰‬ﺔ ﻝﻤﺆﻝﻔ‪‰‰‬ﺎت اﻹﻏ‪‰‰‬ـﺮیﻖ‪.‬‬ ‫ﺕﺤﺘﻮي ﻋـﻠﻲ ﻣﺆﻝﻔﺎت ﻝﻢ یﺴﻤﻊ ﺑﻬﺎ اﺑﻦ ﺱﻴﻨﺎ ﺡﺘﻲ زار اﻝﻤﻜﺘﺒﺔ‪.‬‬ ‫ﻓﺎﻝﻜﺘ‪‰‰‰‰‬ﺎب آ‪‰‰‰‰‬ﺎن ﺽ‪‰‰‰‰‬ﺮورة إﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وﻻ یﻤﻜ‪‰‰‰‰‬ﻦ ﺕﺼ‪ّ ‰‰‰‰‬ﻮر اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻋ‪‰‰‰‰‬ـﻠﻲ أوراق‬ ‫اﻝﺒ‪‰‰‰‬ﺮدي اﻝﻔﺎدﺡ‪‰‰‰‬ﺔ اﻝﺘﻜ‪‰‰‰‬ﺎﻝﻴﻒ‪ ،‬وﻻ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻜﺎﻏ‪‰ ‰‬ﺪ واﻝﻌ‪‰ ‰‬ـﻈﺎم واﻷﺡﺠ‪‰‰‰‬ﺎر أو ﻣ‪‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺎﺑﻪ‬ ‫ذﻝ‪‰‰‰‬ﻚ " ﻣ‪‰‰‰‬ﻦ ﻃﻌ‪‰‰‰‬ﺎم إﺧ‪‰‰‰‬ﻮاﻥﻜﻢ اﻝﺠ‪‰‰‰‬ﻦ "!‪ ...‬آ‪‰‰‰‬ﺎن ﻻﺑ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ ﻇﻬ‪‰‰‰‬ﻮر اﻝ‪‰‰‰‬ﻮرق‪ ،‬ﻓﺎﻝﻜﺘ‪‰‰‰‬ﺎب‬ ‫آ‪‰‰‰‬ﺎن ﺡﺎﺝ‪‰‰‰‬ﺔ إﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬واﻝ‪‰‰‰‬ﻮرق ه‪‰‰‰‬ﻮ ﻣﺠ‪‰‰‰‬ﺮد اﻻﺑ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺮﻋﻲ ﻝﻬ‪‰‰‰‬ﺬﻩ اﻝﺤﺎﺝ‪‰‰‰‬ﺔ‪ . .‬ﻣﺜ‪‰‰‬ﻞ‬ ‫اﻝ‪‰‰‰‰‰‬ﻨﻔﻂ ﻋ‪‰ ‰‰‰‬ـﺮﻓﻪ اﻝﻌ‪‰‰‰‰‰‬ﺮب ﻗﺒ‪‰‰‰‰‰‬ﻞ أﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ﺑﻘ‪‰‰‰‰‰‬ﺮون‪ ،‬وﻝﻜ‪‰‰‰‰‰‬ﻦ " اﻝﻄﺎﻗ‪‰‰‰‰‰‬ﺔ " اﻷﻣﺮیﻜﻴ‪‰‰‰‰‰‬ﺔ‬ ‫واﻝﻐ‪‰‰‬ـﺮﺑﻴﺔ‪ ،‬آﺎﻥ‪‰‰‬ﺖ ﺑﺤﺎﺝ‪‰‰‬ﺔ إﻝﻴ‪‰‰‬ﻪ وﻣ‪‰‰‬ﻦ ﺙ‪ّ ‰‰‬ﻢ ﻝﻬ‪‰‰‬ﻢ اﻝﺴ‪‰‰‬ﺒﻖ ﻓ‪‰‰‬ﻲ ﻃﺮﺡ‪‰‰‬ﻪ ﻋﺎﻝﻤﻴً‪‰‰‬ﺎ آﻤﺼ‪‰‰‬ﺪر‬ ‫ﻝﻠﻄﺎﻗﺔ ‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-١١٩‬‬‫ن ﻝﻘ‪‰‰‰‬ﺎء اﻝﻌ‪‰ ‰‬ـﻘﻞ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ اﻝﻤﺒ‪‰ ‰‬ﺪع ﻣ‪‰‰‰‬ﻊ اآﺘﺸ‪‰‰‰‬ﺎف ﺹ‪‰ ‰‬ﻴﻨﻲ‬ ‫ﺕﻘ‪‰‰‰‬ﻮل راى ﺕﺎﻥﺎهﻴ‪‰‰‰‬ﻞ " إ ّ‬ ‫) اﻝ‪‰‰‰‬ﻮرق ( ﺧﻠ‪‰‰‰‬ﻖ ﺙ‪‰‰‰‬ﻮرة ﺙﻘﺎﻓﻴ‪‰‰‰‬ﺔ وﺡﻀ‪‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﺕﺮآﻴﺒ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ﺮب ) أوروﺑ‪‰‰‰‬ﺎ (‬ ‫ﻝ‪‰‰‰‬ﻢ یﻜ‪‰ ‰‬ﻦْ ﺑﻮﺱ‪‰‰‰‬ﻊ أﺡ‪‰‰‰‬ﺪ ‪ -‬وﻗﺘﻬ‪‰‰‰‬ﺎ ‪ -‬اﻝﺘﻨﺒ‪‰‰‰‬ﺆ ﺑﺄﺑﻌﺎده‪‰‰‰‬ﺎ‪ .‬وﻗﻠﻴ‪‰‰‰‬ﻞ ﻣ‪‰ ‰‬ﻦ اﻋ‪‰ ‰‬ـﺘﺮف ﺑﻬ‪‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ﺪ‬ ‫ذﻝﻚ "‪. ..‬‬ ‫آ‪‰‰‰‰‬ﺬﻝﻚ اﻝﺼ‪‰‰‰‰‬ﻔﺮ اﻝ‪‰‰‰‰‬ﺬى ُیﻨﺴ‪‰ ‰‰‬ﺐ ﻝﻠﻬﻨ‪‰ ‰‰‬ﻮد‪ ،‬ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻝﻴﺄﺧ‪‰‰‰‰‬ﺬ ﻣﻜﺎﻥ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ‬ ‫واﻝﻌ‪‰‰‰‰‬ـﻠﻮم‪ ،‬ﻝ‪‰‰‰‰‰‬ﻮﻻ اﻝﺘﻘ‪‰‰‰‰‰‬ﺪم اﻝﻌ‪‰‰‰‰‬ـﻠﻤﻲ واﻝﺤﻀ‪‰‰‰‰‰‬ﺎري اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ‪ ،‬اﻝ‪‰‰‰‰‰‬ﺬى ﺝﻌ‪‰‰‰‰‰‬ﻞ اﻷرﻗ‪‰‰‰‰‬ﺎم‬ ‫اﻝﺮوﻣﺎﻥﻴﺔ ﺡﺠﺮ ﻋـﺜﺮة ﻓﻲ ﺱﺒﻴﻞ هﺬا اﻝﺘﻘﺪم‪ ،‬وﻣﺴﺘﺤﻴﻠﺔ اﻻﺱﺘﻤﺮار‪. ..‬‬ ‫ن ﻣﺤﺎوﻝ‪‰‰‰‰‰‰‬ﺔ اﻝﺒﻌ‪‰‰‰‰‰‬ـﺾ ﻥﺴ‪‰‰‰‰‰‰‬ﺒﺔ اﻝﻤﻨﺠ‪‰‰‰‰‰‰‬ﺰات اﻝﻌ‪‰‰‰‰‰‬ـﻠﻤﻴﺔ واﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎریﺔ‬ ‫ﺑﺎﺧﺘﺼ‪‰‰‰‰‰‰‬ﺎر إ ﱠ‬ ‫ن اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة‬ ‫اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻴﺔ ﻝﺠ‪‰‰‰‰‰‬ﺬور ﻏ‪‰ ‰‰‰‬ـﻴﺮ إﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ ﻣﻐ‪‰ ‰‰‰‬ـﺮﺽﺔ ﻓﺎﺵ‪‰‰‰‰‰‬ﻠﺔ‪ ،‬ﻷ ﱠ‬ ‫اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻣﺜ‪‰‰‰‬ﻞ ﻏ‪‰ ‰‬ـﻴﺮهﺎ ﺕﻤﺜﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﺒﻘﻬﺎ ﻣ‪‰‰‰‬ﻦ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ‪ ،‬وأﻓﺮزﺕﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺹ‪‰ ‰‬ﻴﻐﺔ‬ ‫ﻣﺘﻘ ّﺪﻣ‪‰‰‰‰‬ﺔ وأآﺜ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻤﻮ ًﻻ واﻥﺘﺸ‪‰‰‰‰‬ﺎ ًرا وأﺽ‪‰‰‰‰‬ﺎﻓﺖ إﻝﻴﻬ‪‰‰‰‰‬ﺎ آﻤً‪‰‰‰‬ﺎ وﻥﻮﻋً‪‰‰‰‬ﺎ ‪ ..‬ﺕﻘ‪‰‰‰‰‬ﻮل ﻥﻔ‪‰‰‰‰‬ﺲ‬ ‫اﻝﻜﺎﺕﺒ‪‰‰‰‬ﺔ‪ " :‬ﺧ‪‰‰‰‬ﻼل اﻝﻔﺘ‪‰‰‰‬ﺮة ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻣﻦ إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‬ـﺸﺮ آﺎﻥ‪‰‰‰‬ﺖ آ‪‰‰‰‬ﻞ‬ ‫اﻝﻤﻌ‪‰‰‬ـﺮﻓﺔ اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ ﻣﺤﺼ‪‰‰‰‬ﻮرة ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺝﻨ‪‰‰‰‬ﺪ ﻥﻴﺴ‪‰‰‰‬ﺎﺑﻮر إﻝ‪‰‰‬ﻲ ﺑﻐ‪‰‰‬ﺪاد‬ ‫إﻝ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺎهﺮة إﻝ‪‰‰‬ﻲ ﺹ‪‰‰‬ﻘﻠﻴﺔ إﻝ‪‰‰‬ﻲ أﺱ‪‰‰‬ﺒﺎﻥﻴﺎ‪ ،‬آ‪‰‰‬ﺎن یﺠ‪‰‰‬ﺮى ﻥﻘ‪‰‰‬ﻞ ﻃ‪‰‰‬ﺐ اﻝﻴﻮﻥ‪‰‰‬ﺎن‪ ،‬واﻷرﻗ‪‰‰‬ﺎم‬ ‫اﻝﻬ‪‰ ‰‬ـﻨﺪیﺔ ) اﻝﺘ‪‰‰‰‬ﻰ ﺱﺘﻌ‪‰ ‰‬ـﺮف ﺑﺎﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ ()‪ ،(١‬واﻝﺘ‪‰‰‰‬ﻲ ﺡﻠ‪‰‰‰‬ﺖ ﻣﺤ‪‰‰‰‬ﻞ اﻷرﻗ‪‰‰‰‬ﺎم اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‬ﺔ‬ ‫اﻝﻐ‪‰ ‰‬ـﺒﻴﺔ‪ .‬وآﺎﻥ‪‰‰‰‬ﺖ ﺙ‪‰‰‰‬ﻮرة ﻓ‪‰‰‰‬ﻲ اﻝﺮیﺎﺽ‪‰‰‰‬ﻴﺎت واﻝﻌ‪‰ ‰‬ـﻠﻮم‪ ،‬وآ‪‰‰‰‬ﻞ أوﺝ‪‰‰‰‬ﻪ اﻝﺤﻴ‪‰‰‰‬ﺎة؛ ﺹ‪‰‰‰‬ﻨﺎﻋﺔ‬ ‫اﻝ‪‰‰‰‬ﻮرق اﻝﺼ‪‰‰‰‬ﻴﻨﻴﺔ اﻝﺘ‪‰‰‰‬ﻰ ﻏ‪‰‰‬ـ ّﻴﺮت ﻋ‪‰‰‰‬ﺎﻝﻢ اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ واﻝﺪراﺱ‪‰‰‰‬ﺔ‪ ،‬واﻝﻘ‪‰‰‰‬ﻮس اﻝﻌ‪‰‰‬ـﺮﺑﻲ اﻝ‪‰‰‰‬ﺬي‬ ‫ﻏ‪‰‰‬ـﻴﺮ وﺝ‪‰‰‰‬ﻪ اﻝﺤ‪‰‰‰‬ﺮب‪ ،‬وﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻓﺨﻤ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻠﻊ اﻝﻤﺘﺮﻓ‪‰‰‰‬ﺔ ﻣﺜ‪‰‰‰‬ﻞ اﻝﺤﺮی‪‰‰‰‬ﺮ اﻝﻤﺸ‪‰‰‰‬ﺠﺮ‪،‬‬ ‫اﻝﺰﺝ‪‰‰‰‰‰‬ﺎج اﻝﻤﻠ‪‰‰‰‰‰‬ﻮن‪ ،‬اﻝﻤﻌ‪‰‰‰‰‰‬ﺎدن اﻝﻤﺸﻐ‪‰‰‰‰‰‬ـﻮﻝﺔ‪ ،‬أو اﻝﻤﻜﻔﺘ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﺴ‪‰‰‰‰‰‬ﺮایﺮ ذات اﻝﺒﺮاﻗ‪‰‰‰‰‰‬ﻊ‬ ‫اﻝﻜﻠ‪‰‰‰‰‰‬ﺔ ) اﻝﻨﺎﻣﻮﺱ‪‰‰‰‰‰‬ﻴﺔ (‪ ،‬اﻝﺴ‪‰‰‰‰‰‬ﺠﺎد‪ .‬أﻝ‪‰‰‰‰‰‬ﻮان ﺝﺪی‪‰‰‰‰‰‬ﺪة ﻝﻠﺼ‪‰‰‰‰‰‬ﺒﺎﻏﺔ‪ ،‬اﻝﻘﺒ‪‰‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‰‬ﻦ‬ ‫اﻝﻌ‪‰‰‰‰‬ـﻤﺎرة‪ .‬اﻝﻤﺮای‪‰‰‰‰‰‬ﺎ اﻝﺰﺝﺎﺝﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﺤﻤﺎﻣ‪‰‰‰‰‰‬ﺎت اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﺴﺘﺸ‪‰‰‰‰‰‬ﻔﻴﺎت اﻝﻌ‪‰‰‰‰‬ـﻠﻤﺎﻥﻴﺔ ‪..‬‬ ‫واﻝﻄﻨﺒﻮر واﻝﻄﺒﻠﺔ‪ ،‬وأﺧﻴ ًﺮا اﻝﺤﻜﺎیﺎت واﻷﺱﺎﻃﻴﺮ‬ ‫ــــــــــــــــــــــــــــــ‬ ‫)‪ (١‬إﺧﻮاﻥﻨ‪‰‰‰‰‬ﺎ اﻝﻤﻐﺎرﺑ‪‰‰‰‰‬ﺔ‪ ،‬ﺽ‪‰‰‰‰‬ﺤﻴﺔ ﺱ‪‰‰‰‰‬ﻮء ﻓﻬ‪‰‰‰‰‬ﻢ ﻋﻠ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎ أﻋﺘﻘ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ إﺹ‪‰‰‰‰‬ﺮارهﻢ ﻋﻠ‪‰‰‰‰‬ﻰ اﺱ‪‰‰‰‰‬ﺘﺨﺪام اﻷرﻗ‪‰‰‰‰‬ﺎم‬ ‫ن اﺱ‪‰‰‰‬ﻤﻬﺎ آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰ ‰‬ﻲ اﻝﻠﻐ‪‰ ‰‬ﺎت اﻝﻼﺕﻴﻨﻴ‪‰‰‰‬ﺔ‪ .‬ووﺝ‪‰‰‰‬ﻪ اﻝﺨﻄ‪‰‰‰‬ﺄ‬ ‫اﻹﻓﺮﻥﺠﻴ‪‰‰‰‬ﺔ ‪ 234‬ﻋﻠ‪‰ ‰‬ﻲ أﺱ‪‰‰‰‬ﺎس أﱠاﻥﻬ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻰ اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ ﻷ ّ‬ ‫أن اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻮ اﻝﻨﻈ‪‰‰‰‬ﺎم اﻝﻌﺸ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰ ‰‬ﺮﻗﻴﻢ اﻝ‪‰‰‰‬ﺬى ﺝﻌ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻤﻜ‪‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‬ﺔ اﻝﻌﺸ‪‰ ‰‬ﺮیﻦ هﻜ‪‰‰‰‬ﺬا ‪ ٢٠‬وﻝ‪‰‰‰‬ﻴﺲ‬ ‫‪ XX‬آﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ اﻷرﻗ‪‰‰‰‰‬ﺎم اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ أو اﻝﻼﺕﻴﻨﻴ‪‰‰‰‰‬ﺔ‪ .‬ﻓﻬ‪‰‰‰‰‬ﺬا ه‪‰‰‰‰‬ﻮ اﻝﻤﻘﺼ‪‰‰‰‰‬ﻮد ﺑﺎﻷرﻗ‪‰‰‰‰‬ﺎم اﻝﻌﺮﺑﻴ‪‰‰‰‰‬ﺔ ‪ ..‬وﻝ‪‰‰‰‰‬ﻴﺲ‬ ‫اﻝﺸﻜﻞ‪.‬‬

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‫‪-١٢٠‬‬‫اﻝﺘﻲ أﻝﻬﻤﺖ ﺑﻮآﺎﺱﻴﻮ وﺕﺸﻮﺱﺮ‪ ،‬ﻓﻮن ایﺴﻐـﻨﺒﺎخ وأﺧﻴ ًﺮا ﻻ ﻓﻮﻥﺘﻴﻦ "‪.‬‬ ‫ﻓﺎﻝﻨﻬﻀ‪‰‰‰‰‬ﺔ اﻷوروﺑﻴ‪‰‰‰‰‬ﺔ ﻗﺎﻣ‪‰‰‰‰‬ﺖ ﺑﺎﻝﻜﺎﻣ‪‰‰‰‰‬ﻞ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣﻨﺠ‪‰‰‰‰‬ﺰات ﺑ‪‰‰‰‰‬ﻞ وﺡﺘ‪‰‰‰‰‬ﻲ ﺧﺮاﻓ‪‰‰‰‰‬ﺎت‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﻠﻴﺔ اﻝﺘﻠﻘ‪‰‰‰‬ﻲ واﻝ‪‰‰‰‬ﺘﻠﻘﻦ ﻣ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﻝﺘ‪‰‰‰‬ﺘﻢ ﺑﻨﺠ‪‰‰‰‬ﺎح أو‬ ‫ﺕﺤ‪‰‰‰‬ﺪث ﻥﻬﻀ‪‰‰‰‬ﺔ ﺡﻘﻴﻘﻴ‪‰‰‰‬ﺔ‪ ،‬إ ﱠﻻ ﻷ ّﻥﻬ‪‰‰‰‬ﺎ ﺕﻤّ‪‰ ‰‬ﺖ ﻓ‪‰ ‰‬ﻲ ﻇ‪‰‰‰‬ﻞ اﻝﺤ‪‰‰‰‬ﺮب اﻝﻌﺎﻣ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ اﻝﺤﻀ‪‰‰‰‬ﺎرة‬ ‫اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وهﻜ‪‰‰‰‬ﺬا أﻣﻜ‪‰‰‰‬ﻦ أنْ یﺘﻌ‪‰ ‰‬ـﻠﻤﻮا ﻣﻨ‪‰‰‰‬ﺎ اﻝﻄ‪‰‰‰‬ﺐ ویﺘﻬﻤﻮﻥ‪‰‰‰‬ﺎ ﺑﺎﻝﺸﻌ‪‰ ‰‬ـﻮذة‪ ،‬وﻥﻘﻠ‪‰‰‰‬ﻮا‬ ‫ﻋ‪‰‰‬ـﻨﺎ اﻷرﻗ‪‰‰‰‬ﺎم واﺕﻬﻤﻮﻥ‪‰‰‰‬ﺎ ﺑﺎﻝﻐ‪‰‰‬ـﻴﺒﻴﺎت واﻝﻘ‪‰‰‰‬ﺪر! وأﺧ‪‰‰‰‬ﺬوا ﻋ‪‰‰‬ـﻨﺎ اﻝ‪‰‰‰‬ﻮرق!!‪ ،‬وﺕﺮآ‪‰‰‰‬ﻮا ﻝﻨ‪‰‰‰‬ﺎ‬ ‫اﻷﻣﻴ‪‰‰‰‰‰‬ﺔ‪ .‬وﺕﻌ‪‰‰‰‰‰‬ـﻠﻤﻮا ﻣﻨ‪‰‰‰‰‰‬ﺎ اﻝﺮﻣﺎی‪‰‰‰‰‰‬ﺔ واﻷﺱ‪‰‰‰‰‰‬ﻠﺤﺔ اﻝﺤﺪیﺜ‪‰‰‰‰‰‬ﺔ ﺑﺎﺱﺘﻌ‪‰‰‰‰‰‬ـﻤﺎﻝﻬﺎ ﺽ‪‰‰‰‰‰‬ﺪﻥﺎ ‪..‬‬ ‫أﻝﺒﺴ‪‰‰‰‬ﻨﺎهﻢ اﻝﺤﺮی‪‰‰‰‬ﺮ وﻋ‪‰‰‰‬ـﻠﻤﻨﺎهﻢ اﻝﻨ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺴ‪‰‰‰‬ﺮیﺮ واﻻﺱ‪‰‰‰‬ﺘﺤﻤﺎم وﺕﺤ‪‰‰‰‬ﺪﺙﻮا ﻋ‪‰‰‰‬ﻦ‬ ‫ﻗـــﺬارة اﻝﻌـﺮﺑﻲ‪.‬‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻤﻨﺎهﻢ اﺡﺘ‪‰‰‰‰‰‬ﺮام اﻝﻤ‪‰‰‰‰‰‬ﺮأة ﻓﻤ‪‰‰‰‰‰‬ﻸوا اﻝ‪‰‰‰‰‰‬ﺪﻥﻴﺎ ﺑﺤ‪‰‰‰‰‰‬ﺪیﺚ اﻝﺤ‪‰‰‰‰‰‬ﺮیﻢ واﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻋ‪‰ ‰‰‰‬ـﻨﺪ‬ ‫اﻝﻌـﺮب!‪.‬‬ ‫رﺑﻤ‪‰‰‰‰‬ﺎ أﺱ‪‰‰‰‬ﺎءت أوروﺑ‪‰‰‰‰‬ﺎ اﻝﺴ‪‰‰‰‬ﻠﻮك‪ ،‬ورﺑﻤ‪‰‰‰‰‬ﺎ أداﻥﻬ‪‰‰‰‰‬ﺎ اﻝﺘ‪‰‰‰‰‬ﺎریﺦ ﺑﺎﻝﻌ‪‰‰‰‬ـﻘﻮق واﻝﻜ‪‰‰‰‰‬ﺬب‪.‬‬ ‫ن ﻋ‪‰‰‰‰‬ﺬرهﺎ‪ ،‬أﻥﱠ‪‰‰‰‰‬ﻪ ﻻ ُیﻤﻜ‪‰‰‰‰‬ﻦ ﻝﻤﻔﺘ‪‰‰‰‰‬ﻮن أنْ یﻘﻬ‪‰‰‰‰‬ﺮ اﻝﺘﺤ‪ّ ‰‰‰‰‬ﺪي‪ ،‬وﻻ ﺡﺘ‪‰‰‰‰‬ﻲ أنْ ی‪‰‰‰‰‬ﺘﻘﻦ‬ ‫إ ﱠﻻ أ ﱠ‬ ‫ﻥﻘـﻞ اﻝﺘﻘـ ّﺪم‪.‬‬ ‫وﺕﺆآ‪‰‰‰‰‰‬ﺪ ﺕﻨﺎهﻴ‪‰‰‰‰‰‬ﻞ أن أوروﺑ‪‰‰‰‰‰‬ﺎ " ﻥﻘﻠ‪‰‰‰‰‰‬ﺖ اﻝﺘﻘ‪‰‰‰‰‰‬ﺪم اﻝﻤ‪‰‰‰‰‰‬ﺎدي ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‰‬ﺮب وﻝﻜﻨﻬ‪‰‰‰‰‰‬ﺎ‬ ‫رﻓﻀ‪‰‰‰‰‬ﺖ اﻝﻔﻜ‪‰‰‰‰‬ﺮ أو اﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة " وه‪‰‰‰‰‬ﺬا ﻣ‪‰ ‰‰‬ﺎ ُﺑﺤّ‪‰ ‰‰‬ﺖ أﺹ‪‰‰‰‰‬ﻮاﺕﻨﺎ ﻓ‪‰‰‰‰‬ﻲ ﺕﻠﻘﻴﻨ‪‰‰‰‰‬ﻪ ﻷﺑﻨﺎﺋﻨ‪‰ ‰‰‬ﺎ‪،‬‬ ‫ن اﻝﺘﻘ‪‰‰‰‬ﺪم ﻻ یﻜ‪‰‰‰‬ﻮن‬ ‫ﻓﺄﻓﺴ‪‰‰‰‬ﺪ ﺕﻔﻜﻴ‪‰‰‰‬ﺮهﻢ ﻋ‪‰ ‰‬ـﻤﻼء اﻝﻐ‪‰‰‰‬ﺮب‪ ،‬دﻋ‪‰‰‰‬ﺎة اﻻﻥﻔﺘ‪‰‰‰‬ﺎح واﻝﺰﻋ‪‰ ‰‬ـﻢ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫إﻻ ﺑﻨﻘـﻞ اﻝﻌــﻘﻴﺪة‪.‬‬ ‫وﻓﻴﻤ‪‰‰‰‰‬ﺎ یﺘﻌ‪‰‰‰‬ـﻠﻖ ﺑ‪‰‰‰‰‬ﺎﻝﻤﺮأة ﺕﻘ‪‰‰‰‰‬ﻮل " ﺕﻨﺎهﻴ‪‰‰‰‰‬ﻞ " أﻥﱠ‪‰‰‰‬ﻪ ﺑﺎﻝﺮﻏ‪‰‰‰‬ـﻢ ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻤﻠ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ن ﺑﻌ‪‰‰‰‬ﺾ اﻷﻓﻜ‪‰‰‰‬ﺎر ﺕﺴ‪ّ ‰‰‰‬ﺮﺑﺖ دون أن یﻼﺡ‪‰‰‰‬ﻆ أﺡ‪‰‰‰‬ﺪ‬ ‫اﻷﺧ‪‰‰‰‬ﻼق واﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻌ‪‰‰‰‬ـﺮﺑﻲ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻣﻤ‪‰‰‰‬ﺎ ﺱﺎﻋ‪‰ ‰‬ـﺪ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﻐ‪‰ ‰‬ـﻴﻴﺮ ﻋ‪‰ ‰‬ـﻘﻞ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ ،‬آﻤ‪‰‰‰‬ﺎ ﻏ‪‰ ‰‬ـ ّﻴﺮت اﻝﻤﻨﺠ‪‰‰‰‬ﺰات اﻝﻤﺎدی‪‰‰‰‬ﺔ )‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ( وﺝﻬﻬ‪‰‰‰‰‬ﺎ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ اﻝﻨﺘ‪‰‰‰‰‬ﺎﺋﺞ ﻣﺬهﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﺈن أﻏ‪‰‰‰‰‬ﺎﻥﻲ اﻝﺤ‪‰‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻴﺔ‪،‬‬ ‫اﻝﺘ‪‰‰‰‬ﻲ أﻓﺮزه‪‰‰‰‬ﺎ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ﻻ ﺕ‪‰‰‰‬ﺰال اﻝﻤ‪‰‰‰‬ﺮأة ﻓﻴ‪‰‰‰‬ﻪ ﺡﺘ‪‰‰‬ﻲ اﻝﻴ‪‰‰‰‬ﻮم ﺕﺤ‪‰‰‰‬ﻞ ﻣﺮآ‪‰‰‬ﺰًا ﺕﺎﺑﻌً‪‰‰‬ﺎ ) ه‪‰‰‰‬ﺬﻩ‬ ‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﺔ‬ ‫ﻥﻘﻄ‪‰‰‰‰‬ﺔ ﻥﺎﻗﺸ‪‰‰‰‰‬ﻨﺎهﺎ ﻓ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‬ـﻴﺮ ه‪‰‰‰‰‬ﺬا اﻝﻤﻜ‪‰‰‰‰‬ﺎن وإنْ آﻨّ‪‰‰‰‬ﺎ ﻻ ﻥﻨﻔ‪‰‰‰‬ﻲ أ ﱠ‬ ‫اﻝﻤﻌﺎﺹ‪‰‰‰‰‬ﺮة ﻻ ﺕﺘﻤﺘ‪‰‰‰‰‬ﻊ ﺑﺎﻝﺤﺮی‪‰‰‰‰‬ﺎت وﻻ اﻝﻤﻜﺎﻥ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ آﻔﻠﻬ‪‰‰‰‰‬ﺎ ﻝﻬ‪‰‰‰‰‬ﺎ اﻹﺱ‪‰‰‰‰‬ﻼم ( ه‪‰‰‰‰‬ﺬﻩ‬ ‫اﻷﻏ‪‰‰‰‬ﺎﻥﻲ ه‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺤ‪‰‰‰‬ﺮك اﻝ‪‰‰‰‬ﺬي ﻏ‪‰‰‰‬ـﻴﺮ ﻥﻈ‪‰‰‰‬ﺮة اﻝﻐ‪‰‰‰‬ﺮب ﻝﻠﻤ‪‰‰‰‬ﺮأة‪ ) .‬وه‪‰‰‰‬ﻲ‬ ‫ن أﻏ‪‰‰‰‬ﺎﻥﻲ اﻝﻐ‪‰‰‰‬ﺰل ﻓ‪‰‰‰‬ﻰ اﻝﻤ‪‰‰‰‬ﺮأة وﻣ‪‰‰‰‬ﺎ‬ ‫ﺕﻘﺼ‪‰‰‰‬ﺪ هﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ اﺕﻔ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﻤﺆرﺧ‪‰‰‰‬ﻮن‪ ،‬ﻣ‪‰‰‰‬ﻦ أ ﱠ‬ ‫یﺘﺒ‪‰ ‰‬ﻊ ه‪‰‰‰‬ﺬا " اﻝﻐ‪‰‰‰‬ﺰل " ﻣ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻊ ﺹ‪‰‰‰‬ﻔﺎت ﺵﺎﻋ‪‰ ‰‬ـﺮیﺔ ﻥﺒﻴﻠ‪‰‰‰‬ﺔ ﺱ‪‰‰‰‬ﺎﻣﻴﺔ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ( إﻥﱠﻤ‪‰‰‰‬ﺎ‬ ‫ﺝﺎءت ﻣﻦ أﺱﺒﺎﻥﻴﺎ ﻋـﺒﺮ‬ ‫ــــــــــــــــ‬

‫‪-١٢١‬‬‫ﺝﺒ‪‰‰‰‰‬ﺎل اﻝﺒ‪‰‰‰‰‬ﺮاﻥﺲ‪ ،‬ﻓﻐ‪‰‰‰‬ـﻴﺮت ﺕﻤﺎﻣً‪‰‰‰‬ﺎ ﻥﻈ‪‰‰‰‰‬ﺮة أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة‪ ،‬رﻓﻌ‪‰‰‰‬ـﺘﻬﺎ‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﻤﺮﺕﺒ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ اﻝﺘ‪‰ ‰‬ﻲ آﺎﻥ‪‰‰‰‬ﺖ ﻓﻴﻬ‪‰‰‰‬ﺎ‪ ،‬إﻝ‪‰ ‰‬ﻲ ﻣﺮﺕﺒ‪‰‰‰‬ﺔ " اﻝ‪‰‰‰‬ﻼدي " أو " اﻝﺴ‪‰‰‰‬ﻴﺪة "‬ ‫اﻝﺘ‪‰ ‰‬ﻲ یﻨﺤﻨ‪‰ ‰‬ﻲ ﻝﻬ‪‰‰‰‬ﺎ اﻝﻨ‪‰‰‰‬ﺒﻼء ویﻘ‪‰‰‰‬ﺎﺕﻠﻮن ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺒﻴﻞ ﻥﻈ‪‰‰‰‬ﺮة إﻝﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﺕﻄ‪‰‰‰‬ﻮر ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰ ‰‬ﻲ‬ ‫ﺐ‬ ‫ن اﻝ‪‰‰‰‰‬ﺬى ﻋ‪‰‰‰‬ـّﻠﻢ أوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ ،‬ﺡ‪ّ ‰‰‰‬‬ ‫ﺕﺤﺮی‪‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‬ﺮأة واﺡﺘﺮاﻣﻬ‪‰‰‰‰‬ﺎ‪ .‬وﺕﻀ‪‰‰‰‰‬ﻴﻒ إ ﱠ‬ ‫ﻣﺮیﻢ اﻝﻌـﺬراء هﻢ ﺵﻌـﺮاء اﻝﺘﺮوﺑﺎدر ﺕﻼﻣـﻴﺬ اﻝﻌـﺮب‪.‬؟؟؟!!!!‬ ‫وإذا ﻋ‪‰‰‰‬ﺪﻥﺎ ﻝﻠﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ‪ ،‬ﻓﺴ‪‰‰‰‬ﻨﺠﺪ أﻥ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻔﺘ‪‰‰‰‬ﺮة ﺑﺎﻝ‪‰‰‰‬ﺬات‪ ،‬ﺵﺎﻋ‪‰ ‰‬ـﺖ‬ ‫اﻝﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﻴﻮﻥﺎﻥﻴ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺜﻘﻔ‪‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬وﺱ‪‰‰‰‬ﻴﺰداد ﺵ‪‰‰‰‬ﻴﻮﻋﻬﺎ‪ ،‬ﺡﺘ‪‰‰‰‬ﻲ ﺕﺼ‪‰‰‰‬ﺒﺢ‬ ‫ﻇ‪‰‰‰‬ﺎهﺮة ﻋﺎﻣ‪‰‰‰‬ﺔ‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ ﻥﺠ‪‰‰‰‬ﺪ اﻝﺸﻌ‪‰ ‰‬ـﺮاء ی‪‰‰‰‬ﺮ ّددون أﺱ‪‰ ‰‬ﻤﺎء اﻷﻏ‪‰ ‰‬ـﺮیﻖ‪ ،‬وآ‪‰‰‰‬ﺄن أرﺱ‪‰‰‰‬ﻄﻮ‬ ‫ﻋﺎ‪.‬‬ ‫وﺱ‪‰‰‬ﻘﺮاط واﻹﺱ‪‰‰‬ﻜﻨﺪر وﺝ‪‰‰‬ﺎﻝﻴﻨﻮس ﻣ‪‰‰‬ﻦ ﻗﺒﻴﻠ‪‰‰‬ﺔ ﺑﻨ‪‰‰‬ﻰ ﻋ‪‰‰‬ﺒﺲ‪ ،‬ﺑ‪‰‰‬ﻞ رﺑﻤ‪‰‰‬ﺎ أآﺜ‪‰‰‬ﺮ ﺵ‪‰‰‬ﻴﻮ ً‬ ‫ن اﻝﻤﺘ‪‰‰‰‬ﺮﺝﻤﻴﻦ اﻝﻌ‪‰‰‰‬ﺮب‪ ،‬ﻝ‪‰‰‰‬ﻢ یﺘﺮﺝﻤ‪‰‰‰‬ﻮا ﺁداب اﻹﻏ‪‰‰‰‬ـﺮیﻖ‪ ،‬ﻝﻤ‪‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‬ﺎ‬ ‫وإذا آ‪‰‰‰‬ﺎن ُیﻘ‪‰‰‰‬ﺎل أ ﱠ‬ ‫ن ﺕ‪‰‰‰‬ﺮاﺝﻤﻬﻢ‬ ‫ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻘﺎﺋﺪ ﻣﺨﺎﻝﻔ‪‰‰‰‬ﺔ ﻝﻺﺱ‪‰‰‰‬ﻼم‪ ،‬أو " اﻥﺤ‪‰‰‰‬ﻼل " ﻓ‪‰‰‰‬ﺎﻷﺡﺮي أنْ ﻥﻘ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ﻝ‪‰‰‰‰‬ﻢ یﻜﺜ‪‰‰‰‰‬ﺮ ﻥﺴ‪‰‰‰‰‬ﺨﻬﺎ وﻻ اﻥﺘﺸ‪‰‰‰‰‬ﺮت ﻣﺜ‪‰‰‰‰‬ﻞ آﺘ‪‰‰‰‰‬ﺐ اﻝﻌ‪‰ ‰‰‬ـﻠﻢ واﻝﻔﻠﺴ‪‰‰‰‰‬ﻔﺔ‪ ،‬وﻝﻜ‪‰ ‰‰‬ﻨﻬﻢ ﻗﺮأوه‪‰‰‰‰‬ﺎ‬ ‫وﺕﺮﺝﻤﻮه‪‰‰‰‰‰‬ﺎ‪ ،‬وﺕ‪‰‰‰‰‰‬ﺪاوﻝﻮهﺎ ﻓ‪‰‰‰‰‰‬ﻲ أوﺱ‪‰‰‰‰‰‬ﺎط اﻝﺨﺎﺹ‪‰‰‰‰‰‬ﺔ)‪ .(١‬وﻣﻬﻤ‪‰‰‰‰‰‬ﺎ اﺕﺴﻌ‪‰‰‰‰‰‬ـﺖ داﺋ‪‰‰‰‰‰‬ﺮة‬ ‫اﻝﻤﻌ‪‰‰‰‬ـﺮﻓﺔ ودیﻤﻘﺮاﻃﻴ‪‰‰‰‰‬ﺔ اﻝﻤﻌ‪‰‰‰‬ـﺮﻓﺔ ﻓﻼﺑ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﻦ ﺧﺎﺹّ‪‰‰‰‬ﺔ ﺕ‪‰‰‰‰‬ﺘﻘﻦ ﻝﻐ‪‰‰‰‰‬ﺎت أﺝﻨﺒﻴ‪‰‰‰‰‬ﺔ أآﺜ‪‰‰‰‰‬ﺮ‬ ‫وﺕﺘ‪‰‰‰‰‬ﺬوق ﻥﻮﻋً‪‰‰‰‰‬ﺎ ﺧﺎﺹً‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺎت اﻝﻨ‪‰‰‰‰‬ﺎدرة أو ﺡﺘ‪‰‰‰‰‬ﻲ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‰‬ﺔ أو اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ‬ ‫ﺕﺘﺠ‪‰‰‰‰‰‬ﺎوب ﻣ‪‰‰‰‰‰‬ﻊ ذوق اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ‪ .‬وﻥﺴ‪‰‰‰‰‰‬ﺘﻄﻴﻊ أنْ ُﻥﺮﺝ‪‰‰‰‰‰‬ﻊ اﻝﻜﺜﻴ‪‰‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺮوای‪‰‰‰‰‰‬ﺎت ﺑ‪‰‰‰‰‰‬ﻞ‬ ‫واﻝﺘﻔﺎﺱ‪‰‰‰‰‰‬ﻴﺮ واﻝﺼ‪‰‰‰‰‰‬ﻮر اﻝﻔﻨﻴ‪‰‰‰‰‰‬ﺔ واﻝﻤﻴ‪‰‰‰‰‰‬ﻮل " اﻝﻤﻨﺤﺮﻓ‪‰‰‰‰‰‬ﺔ " إﻝ‪‰ ‰‰‰‬ﻲ ﺙﻘﺎﻓ‪‰‰‰‰‰‬ﺎت یﻮﻥﺎﻥﻴ‪‰‰‰‰‰‬ﺔ‬ ‫وروﻣﺎﻥﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺡﺘ‪‰ ‰‰‬ﻲ إذا ﻝ‪‰‰‰‰‬ﻢ ﻥﺠ‪‰‰‰‰‬ﺪ ‪ -‬اﻝﻴ‪‰‰‰‰‬ﻮم ‪ -‬ﺕ‪‰‰‰‰‬ﺮاﺝﻢ ه‪‰‰‰‰‬ﺬﻩ اﻝﺜﻘﺎﻓ‪‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﻜﺘﺒ‪‰‰‰‰‬ﺔ‬ ‫ن ه‪‰‰‬ﺬﻩ اﻝﻜﺘ‪‰‰‬ﺐ ه‪‰‰‬ﻲ أول‬ ‫اﻝﻌ‪‰‰‬ـﺮﺑﻴﺔ‪ ،‬وﻣ‪‰‰‬ﺎ أﻗ‪‰‰‬ﻞ ﻣ‪‰‰‬ﺎ ﺑﻘ‪‰‰‬ﻲ ﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬﻩ اﻝﻤﻜﺘﺒ‪‰‰‬ﺔ‪ ،‬ﺧﺎﺹ‪‰‰‬ﺔ وأ ﱠ‬ ‫ﻣ‪‰‰‰‰‰‬ﻦ یﺼ‪‰‰‰‰‰‬ﺪف ﻋ‪‰‰‰‰‰‬ـﻨﻪ اﻝﻘ‪‰‰‰‰‰‬ﺮاء وﺕﺴﺘﻐ‪‰‰‰‰‰‬ـﻨﻲ ﻋ‪‰‰‰‰‰‬ـﻨﻪ اﻝﻤﻜﺘﺒ‪‰‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‰‬ﻊ زوال اﻝﻤﻨ‪‰‰‰‰‰‬ﺎخ‬ ‫اﻝﺤﻀﺎري اﻝﺨﺎص اﻝﺬي أﻓﺮزﻩ وﺝﺬب اﻝﻤﺜﻘﻔﻴﻦ إﻝﻴﻪ‪.‬‬ ‫ﻓﺎﻝﺠ‪‰‰‰‬ﺎﺡﻆ وﻣ‪‰‰‰‬ﻦ ﻥﻬ‪‰‰‰‬ﺞ ﻥﻬﺠ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻘﺪ اﻝﻤﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺠ‪‰‰‰‬ﻮاري واﻝﻐ‪‰‰‰‬ـﻠﻤﺎن‬ ‫ﺕﺄﺙــﺮوا ﺑﻤﺎ‬ ‫ــــــــــــــــــــــــــ‬ ‫ﺺ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﺑﻮﺱ‪‰‰‰‰‬ﻌﻪ أنْ یﺰی‪‰‰‰‰‬ﻒ‬ ‫ن اﻝﻤﺜﻘ‪‰‰‰‰‬ﻒ اﻝﻌﺮﺑ‪‰‰‰‰‬ﻲ ﻗ‪‰‰‰‰‬ﺪ ُرﺑّ‪‰‰‰‬ﻰ ﻋﻠ‪‰‰‰‬ﻲ اﺡﺘ‪‰‰‰‰‬ﺮام اﻝ‪‰‰‰‰‬ﻨ ّ‬ ‫)‪ (١‬ورﺑﻤ‪‰‰‰‰‬ﺎ أیﻀً‪‰‰‰‬ﺎ ﻷ ﱠ‬ ‫اﻝﻨﺼ‪‰‰‰‰‬ﻮص ﻝﺘﺘﻔ‪‰‰‰‰‬ﻖ ﻣ‪‰‰‰‰‬ﻊ اﻷﺧﻼﻗﻴ‪‰‰‰‰‬ﺎت اﻝﻤﻌﻠﻨ‪‰‰‰‰‬ﺔ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻓﻌ‪‰‰‰‬ﻞ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻮن اﻷوروﺑﻴ‪‰‰‰‰‬ﻮن‪ ،‬ﻓﻔﻀ‪‰‰‰‰‬ﻞ اﻝﻤﺜﻘﻔ‪‰‰‰‰‬ﻮن اﻝﻌ‪‰‰‰‰‬ﺮب‬ ‫ﻋﺪم ﻥﺸﺮ أدب اﻹﻏﺮیﻖ ﻋﻠﻲ ﺕﺰویﺮﻩ‪.‬‬

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‫‪-١٢٢‬‬‫آﺘﺒ‪‰‰‰‰‬ﻪ اﻹﻏ‪‰ ‰‰‬ـﺮیﻖ واﻝﺮوﻣ‪‰‰‰‰‬ﺎن)‪ (١‬واﻷﻗ‪‰‰‰‰‬ﻮال اﻝﻤﻨﺴ‪‰‰‰‰‬ﻮﺑﺔ ﻷﺑ‪‰‰‰‰‬ﻲ ﻥ‪‰‰‰‰‬ﻮاس ﺑﺄﻥ‪‰‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن‬ ‫ﻣﺰدوج اﻝﻤﺰاج‪ ،‬ﻣﺘﺄﺙﺮة ﺑﺎﻝﻠﻐـﺰ اﻝﻴﻮﻥﺎﻥﻲ اﻝﻤﻌـﺮوف )‪.(٢‬‬ ‫وه‪‰‰‰‰‬ﺎرون اﻝﺮﺵ‪‰‰‰‰‬ﻴﺪ ﺑﺎﻝ‪‰‰‰‰‬ﺬات اﻝ‪‰‰‰‰‬ﺬى ﻥﻌ‪‰‰‰‬ـﺘﺒﺮﻩ ﻗﻤ‪‰‰‰‬ﺔ اﻝﻨﻤ‪‰‰‰‰‬ﻮ اﻝﺤﻀ‪‰‰‰‰‬ﺎري اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪،‬‬ ‫ه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي اﺕﻬ‪‰‰‰‬ﻢ اﺑﻨ‪‰‰‰‬ﻪ اﻷآﺒ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‬ـﻠﻤﺎن‪ ،‬وه‪‰‰‰‬ﻮ أول ﺧﻠﻴﻔ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﺘﻬﻢ ﺑ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ ورﺑﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك ﻣﺒﺎﻝﻐ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺮوای‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ذآ‪‰‰‰‬ﺮت ﻋ‪‰‰‬ـﻨﻪ‪،‬‬ ‫ورﺑﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن اﻝﺠﻬ‪‰‰‰‰‬ﺎز اﻝﺒﺮﻣﻜ‪‰ ‰‰‬ﻲ ﺧﻠﻔﻬ‪‰‰‰‰‬ﺎ‪ ،‬إ ﱠﻻ أﻥﻨ‪‰‰‰‰‬ﺎ ﻻ ﻥﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ رﻓﻀ‪‰‰‰‰‬ﻬﺎ ﺑﺎﻝﺠﻤﻠ‪‰‰‰‰‬ﺔ‪.‬‬ ‫ن أﻣﱠ‪‰‰‰‰‬ﻪ‪ ،‬وآﺎﻥ‪‰‰‰‰‬ﺖ ﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﻬﻴﺮات اﻝﺘ‪‰‰‰‰‬ﺎریﺦ وﻓﻀ‪‰‰‰‰‬ﻠﻴﺎت‬ ‫وﺕﺰﻋ‪‰‰‰‰‬ـﻢ ه‪‰‰‰‰‬ﺬﻩ اﻝﺮوای‪‰‰‰‰‬ﺎت أ ﱠ‬ ‫اﻝﻨﺴ‪‰‰‰‰‬ﺎء‪ ،‬ﺡﺎوﻝ‪‰‰‰‰‬ﺖ ﻣﻘﺎوﻣ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﺬا اﻻﺕﺠ‪‰‰‰‰‬ﺎﻩ ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬ﺑ‪‰‰‰‰‬ﻨﻔﺲ اﻷﺱ‪‰ ‰‰‬ﻠﻮب اﻝ‪‰‰‰‰‬ﺬي ﻣﺎزاﻝ‪‰‰‰‰‬ﺖ‬ ‫ﺕﺤﺎوﻝ‪‰‰‰‰‬ﻪ اﻷﻣﻬ‪‰‰‰‰‬ﺎت اﻝﺼ‪‰‰‰‰‬ﺎﻝﺤﺎت ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‰‬ـﺸﺮیﻦ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻝﻔ‪‰‰‰‰‬ﺖ‬ ‫اﻥﺘﺒﺎه‪‰‰‰‬ﻪ ﻝﻠﻔﺘﻴ‪‰‰‰‬ﺎت‪ ،‬وﻝ‪‰‰‰‬ﻮ ﺑﺈﻝﺰاﻣﻬ‪‰ ‰‬ـﻦ ﺑ‪‰‰‰‬ﺎﻝﺘﺰي ﺑ‪‰‰‰‬ﺰى اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬وﻋُ‪‰ ‰‬ﺮﻓﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺎریﺦ‬ ‫ﺑﺎﺱ‪‰‰‬ﻢ " ﻏ‪‰‰‬ـﻼﻣﻴﺎت اﻷﻣ‪‰‰‰‬ﻴﻦ ")‪ ،(٣‬وﻗﻴ‪‰‰‰‬ﻞ إﻥ‪‰‰‰‬ﻪ ﺧﺴ‪‰‰‰‬ﺮ ﺡﺮﺑ‪‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺄﻣﻮن ﻷﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن‬ ‫ﻼ ﺑﻐﻼﻣ‪‰‰‰‰‰‰‬ﻪ " وﺹ‪‰‰‰‰‰‰‬ﻴﻒ " ﻓ‪‰‰‰‰‰‰‬ﻲ ﺹ‪‰‰‰‰‰‰‬ﻴﺪ اﻝﺴ‪‰‰‰‰‰‰‬ﻤﻚ ‪ ..‬وﺡﻜﺎی‪‰‰‰‰‰‰‬ﺎت اﻝﻤﻐﺎﺽ‪‰‰‰‰‰‰‬ﺒﺔ‬ ‫ﻣﻨﺸ‪‰‰‰‰‰‰‬ﻐ ً‬ ‫واﻝﻤﺼ‪‰‰‬ﺎﻝﺤﺔ ﺑﻴﻨ‪‰‰‰‬ﻪ وﺑ‪‰‰‰‬ﻴﻦ ﻏﻼﻣ‪‰‰‰‬ﻪ‪ ،‬ﻋ‪‰‰‬ـﺪیﺪة‪ ،‬وﺱ‪‰‰‬ﺘﺘﻜﺮر ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻴﺮة أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﺧﻠﻴﻔ‪‰‰‰‬ﺔ‬ ‫وأﻣﻴ‪‰‰‰‰‰‰‬ﺮ وﺵﺎﻋ‪‰‰‰‰‰‬ـﺮ‪ ،‬واﻝﻐ‪‰‰‰‰‰‬ـﺮیﺐ أ ﱠﻥﻬ‪‰‰‰‰‰‰‬ﺎ وردت دون ﺕﺤ‪‰‰‰‰‰‰‬ﻮیﺮ أو ﺕﺒﺮی‪‰‰‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻷدب‬ ‫اﻝﻌـﺮﺑﻲ ﺑﻞ واﻝﺸﻌـﺒﻲ ﺑﺎﻝﺬات‪ ،‬وﻝﻌـﺪة ﻗـﺮون ﺑﻌـﺪ ذﻝﻚ‪.‬‬ ‫ﻼ وأﺑ‪‰‰‰‬ﻮ اﻝﻨ‪‰ ‰‬ﻮاس ﻋ‪‰ ‰‬ـﻠﻲ ﻋﻼﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ ﻗﺒ‪‰‰‰‬ﻞ ﺕﻮﻝﻴ‪‰‰‰‬ﻪ اﻝﻤُﻠ‪‰‰‰‬ﻚ‬ ‫واﻷﻣ‪‰‰‰‬ﻴﻦ آ‪‰‰‰‬ﺎن ﺝﻤ‪‰‰‰‬ﻴ ً‬ ‫واﻷﻣﻴﻦ‬ ‫ـــــــــــــــــــــــــــ‬ ‫)‪ (١‬أﻥﻈ‪‰‰‰‬ﺮ آﺘ‪‰‰‰‬ﺎب " ﺑﻠ‪‰‰‰‬ﻮﺕﺮاخ " ﻋ‪‰‰‰‬ﻦ اﻷﺧ‪‰‰‰‰‬ﻼق ) ﻓ‪‰‰‰‬ﻰ ﻣﻄﻠ‪‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ اﻝﻤ‪‰‰‰‰‬ﻴﻼدي ( ﻓﻘ‪‰‰‰‬ﺪ ﻋﻘ‪‰‰‰‰‬ﺪ ﻓﻴ‪‰‰‰‰‬ﻪ‬ ‫ن زی‪‰‰‰‬ﻮس آﺒﻴ‪‰‰‰‬ﺮ‬ ‫ﻼ ﻋ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻮار ﻋﺎﺵ‪‰ ‰‬ﻖ اﻝﻐﻠﻤ‪‰‰‰‬ﺎن وﻋﺎﺵ‪‰ ‰‬ﻖ اﻝﺠ‪‰‰‰‬ﻮارى‪ .‬وردت ﻓﻴ‪‰‰‰‬ﻪ ﺡﺠ‪‰‰‰‬ﺞ ﻣ‪‰‰‰‬ﻦ ﻃ‪‰‰‰‬ﺮاز‪ " :‬أ ﱠ‬ ‫ﻓﺼ‪ً ‰ ‰‬‬ ‫اﻵﻝﻬ‪‰‰‰‬ﺔ أﺧ‪‰‰‰‬ﺬ ﻣﻌ‪‰‰‰‬ﻪ ﻏﻼﻣً‪‰‰‬ﺎ وﻝ‪‰‰‰‬ﻴﺲ اﻣ‪‰‰‰‬ﺮأة‪ .‬واﻝﻤﻘﺼ‪‰‰‰‬ﻮد ه‪‰‰‰‬ﻮ اﻝﻔﺘ‪‰‰‰‬ﻰ ﺝﺎﻥﻴﻤ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬى یﻘ‪‰‰‰‬ﻮم ﺑﻤﻬﻤ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﺎﻗﻲ واﻝﻨ‪‰‰‰‬ﺪیﻢ‬ ‫ﻓﻲ اﻝﺠﻨﺔ اﻹﻏﺮیﻘﻴﺔ ﻝﺰیﻮس هﺬا "‪.‬‬ ‫)‪ (٢‬وه‪‰‰‰‬ﻮ ﻝﻐ‪‰‰‰‬ﺰ ﻣ‪‰‰‰‬ﻦ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﻼل اﻝﺤﻀ‪‰‰‰‬ﺎري آ‪‰‰‰‬ﺎﻥﻮا یﺘﺴ‪‰‰‰‬ﻠﻮن ﺑ‪‰‰‰‬ﻪ وه‪‰‰‰‬ﻮ‪ " :‬ﺙﻼﺙ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﺮیﺮ وﻝﻜ‪‰‰‰‬ﻦ‬ ‫أرﺑﻌﺔ أﻓﻌﺎل ﺕﺘﻢ " ؟! ) ﻣﻨﺸﻮرات آﺎﻣﺒﺮیﺪج ﻣﺎﺱﻮﺵﺘﺲ ‪.( ١٩٢١ -١٩١٩‬‬ ‫)‪ (٣‬ﻻﺡ‪‰‰‰‰‬ﻆ ﻣ‪‰‰‰‰‬ﺎ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝﻴ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ اﺧ‪‰‰‰‰‬ﺘﻼف ﻣﻘ‪‰‰‰‰‬ﺎیﻴﺲ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻓ‪‰‰‰‰‬ﻲ ﻥﺸ‪‰‰‰‰‬ﻮﺋﻬﺎ واﻥﻬﻴﺎره‪‰‰‰‰‬ﺎ‪ ،‬ﻓﺒﻌ‪‰‰‰‰‬ﺪ اﻝﺘﻐﻨ‪‰‰‰‰‬ﻲ‬ ‫ﺑﻌﺎﺋﺸ‪‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ آﺎﻥ‪‰‰‰‬ﺖ إذا اﻏﺘﺴ‪‰‰‰‬ﻠﺖ ﻗﺎﺋﻤ‪‰‰‰‬ﺔ ﻻ یﺒﺘ‪‰‰‰‬ﻞ ﻓﺨ‪‰‰‰‬ﺬاهﺎ ﻻ ﻣ‪‰‰‰‬ﻦ أﻣ‪‰‰‰‬ﺎم وﻻ ﻣ‪‰‰‰‬ﻦ ﺧﻠ‪‰‰‰‬ﻒ‪ ،‬ﻝﻀ‪‰‰‰‬ﺨﺎﻣﺔ‬ ‫ﺑﻄﻨﻬﺎ وﻋﺠﻴﺰﺕﻬﺎ‪ ،‬وآﺎن یﻀﺮب اﻝﻤﺜﻞ ﺑﻌﺠﻴﺰة هﻨﺪ‪ ،‬ﺹﺎر اﻝﻤﺰاج اﻝﻌﺎم هﻮ " اﻝﻐﻼﻣﻴﺔ اﻝﻘﺪ "!‪.‬‬

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‫‪-١٢٣‬‬‫ن‬ ‫ﺑﻮی‪‰‰‰‬ﻊ وﻋ‪‰‰‰‬ـﻤﺮﻩ ‪ ٢٢‬ﺱ‪‰‰‰‬ﻨﺔ وﻣ‪‰‰‰‬ﺎت وه‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺎﺑﻌﺔ واﻝﻌ‪‰‰‰‬ـﺸﺮیﻦ وآ‪‰‰‰‬ﺄ ّ‬ ‫دﻋـﻮة أﺑﻲ ﻥﻮاس اﺱﺘُﺠﻴﺒﺖ ﻷﺱﻔﻬﻤﺎ ﻓﻬﻮ اﻝﻘﺎﺋﻞ‪:‬‬ ‫إن اﻝﺬي یُﺮﺽﻲ اﻹﻝﻪ یﻬﺪیﻪ ﻣﻠﻚ ﺕﺮدّى اﻝﻤﻠﻚ وهﻮ ﻏُﻼ ُم‬ ‫ﺑــﺎرك اﷲ ﻝﻸﻣﻴﻦ وأﺑﻘـﺎ ﻩ وأﺑﻘﻰ ﻝـﻪ رداء اﻝﺸـﺒﺎب‬ ‫وهﻨ‪‰‰‰‬ﺎك أﺑﻴ‪‰‰‰‬ﺎت یﺼﻌ‪‰ ‰‬ـﺐ أن یﺒﻌ‪‰‰‰‬ﺪ ﻗﺎرﺋﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﺎﻃﺮﻩ ﺹ‪‰ ‰‬ﻮرة اﻷﻣ‪‰‰‰‬ﻴﻦ وﺧﺎﺹ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ إﺵ‪‰‰‰‰‬ﺎرات وﺕﻠﻤﻴﺤ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ ﺵﺎﻋ‪‰‰‰‰‬ـﺮ ﺑﻨ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻬﺮﺕﻪ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺘﻬﺘ‪‰‰‰‰‬ﻚ‬ ‫واﻝﻤﺠ‪‰‰‰‬ﺎهﺮة‪ ،‬وﻓ‪‰‰‰‬ﻰ زﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﺎن اﻝﺘﻐ‪‰ ‰‬ﺰل ﺑ‪‰‰‰‬ﺬآﺮ اﻻﺱ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻴﺲ ﻣﺴ‪‰‰‰‬ﺘﻨﻜ ًﺮا‪ ،‬إﻻ أنْ یﻜ‪‰ ‰‬ﻮن‬ ‫اﻝﺨﻠﻴﻔﺔ ﺑﺎﻝﻄﺒﻊ وهﺬا ﺑﻌـﺾ ﻣﻤﺎ ﻋـﺜﺮﻥﺎ ﻋـﻠﻴﻪ‪.‬‬ ‫ﻓﻬﻮ أو ًﻻ ﻻ یﺘﺤ ّﺮج أنْ یﺒﺪأ ﻗﺼﻴﺪة ﻓﻲ ﻣﺪح اﻝﺨﻠﻴﻔﺔ ﺑﻐـﺰل ﻓﻲ ﻏـﻼﻣﻪ‪:‬‬ ‫ﻖ‬ ‫یﺴﻘﻴﻜﻬﺎ ذو ﻗـُﺮﻃَـ ِ‬ ‫ﺧـﻨﺚ اﻝﺠﻔﻮن آﺄﻥﱠـﻪ‬ ‫أﺽﺤﻲ اﻹﻣـﺎم ﻣﺤﻤﺪٌ‬ ‫ویـﺎ ﻣـﻦ ﻻ أﺱـﻤﻴﻪ‬ ‫ویـﺎ أﻃﻴﺐ ﻣﻦ ﻣﺴﻚ‬ ‫ویـﺎ ﻣﻦ آﺎﻝﺜﺮیﺎ هـ‬

‫ﺡ َﺒﺲْ‬ ‫یﻠﻬﻲ ویُﻌﺠﻞ ﻣﻦ َ‬ ‫ﻇﺒﻰ اﻝﺮیﺎض إذا ﻥﻌﺲ‬ ‫ﻝﻠﺪیـﻦ ﻥـﻮرًا یﻘﺘﺒـﺲ‬ ‫وﻻ أﺱـﺮارﻩ أﺑــﺪي‬ ‫ویـﺎ أﻝـﻴﻦ ﻣﻦ زﺑْـ ِﺪ‬ ‫ـﻮ ﺑﻞ أﺑﻌﺪ ﻓﻲ اﻝﺒﻌـﺪ‬

‫ن اﻷﻣﻴﻦ هـﻮ اﺑﻦ زﺑﻴﺪة!‬ ‫وﺕﺬ ّآﺮ أ ﱠ‬ ‫ــــــــــــــــ‬

‫‪-١٢٤‬‬‫ﺝـﺪ ﻓﻲ اﻝﻔـﺮع ﻣﻦ هــــﺎﺵﻢ‬ ‫وﻣَﺎ ِ‬ ‫ﻣُﺨﻨّﺚ اﻝﻠﻔـﻆ یﺴﺒﻴﻨـﻲ ﺑﻤﻘـــﻠﺘﻪ‬ ‫ﺱﻼم ﻋﻠﻲ ﺵﺨﺺ إذا ﻣﺎذآﺮﺕ ُﻪ‬ ‫ﻓﺈﻥــﻰ ﻣﻀــﻤـﺮٌ أﻣــــــــــــــ ًﺮًا‬ ‫أزور ﻣﺤﻤــﺪًا ﻓـــﺈذا إﻝﺘﻘـــــﻴﻨﺎ‬ ‫ﻓﺄرﺝــﻊ ﻝﻢ أﻝﻤـــﻪ وﻝﻢ یﻠﻤـــﻨﻲ‬ ‫أﻣـﻮر ﻝـﻴﺲ یﻌـﺮﻓﻬﺎ ﺱﻮاﻥـــــﺎ‬

‫إذا اﻥﺘــــــﻤـﻲ ﻃـــــــــﺎر ﺑﻌــ ﱠﺒــﺎﺱـﻪ‬ ‫ﻣﻘــــﺮﻃـﻖ ﻗــــﺮﺵﻲ اﻝﻮﺝﻪ ﻋـﺒﺎﺱﻲ‬ ‫ﺡﺬرت ﻣﻦ اﻝﻮاﺵﻴﻦ أن یﻬﺘﻜﻮا ﺱﺮى‬ ‫أﻥــﺎ ﻣــﻨـﻪ ﻋـــــــــﻠﻲ ﺧــﻄـــــــــــــﺮ‬ ‫ﺕﻜﻠﻤـﺖ اﻝﻀﻤﺎﺋــــــــﺮ ﻓﻰ اﻝﺼـــــﺪور‬ ‫وﻗﺪ رﺽـﻲ اﻝﻀﻤـــﻴﺮ ﻋـﻦ اﻝﻀﻤـــﻴﺮ‬ ‫یﺤــــــﺘﻴﺮ ﻝﻄﻔـﻬﺎ ﺑﺼـــــــﺮ اﻝﺒﺼﻴــﺮ‬

‫ویﻘـــﻮل‪:‬‬ ‫إﻥﱠﻲ ﻝﺼﺐ وﻻ أﻗـﻮل ﺑﻤﻦ‬ ‫إذا ﺕﻔﻜـﺮت ﻓﻲ هـﻮاى ﻝﻪ‬ ‫إﻥﱠﻲ ﻋﻠﻰ ﻣﺎذآﺮت ﻣﻦ ﻓﺮق‬

‫أﺧﺎف ﻣــﻦ ﻻ یﺨــﺎف أﺡـﺪ‬ ‫ﻣﺴﺴﺖ رأﻣﻲ هﻞ ﻃﺎر ﻋﻦ ﺝﺴﺪي‬ ‫ﻻأﻣـﻞ أن أﻥـــﺎﻝــﻪ ﺑﻴــﺪي‬

‫ﻋ‪‰ ‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‬ﺔ ﺡ‪‰‰‰‰‬ﺎل اﻝﺘﻬﻤ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﺒﺮت اﻝﻘ‪‰‰‰‰‬ﺮون واﻝﻘ‪‰‰‰‰‬ﺎرات ﺡﺘ‪‰ ‰‰‬ﻲ أﺙﺒﺘﻬ‪‰‰‰‰‬ﺎ ﺹ‪‰‰‰‰‬ﺎﺡﺐ‬ ‫اﻝﻌ‪‰ ‰‬ـﻘﺪ اﻝﻔ‪‰ ‰‬ـﺮیﺪ‪ ،‬وه‪‰‰‰‬ﻮ ﻝ‪‰‰‰‬ﻴﺲ ﺑﺎﻝﺴ‪‰‰‰‬ﻨﺪ اﻝﺼ‪‰‰‰‬ﺤﻴﺢ وﻻ آﺘﺎﺑ‪‰‰‰‬ﻪ آﺘ‪‰ ‰‬ﺎب ﺕ‪‰‰‰‬ﺎریﺦ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن‬ ‫ن‬ ‫یﻮﺹ‪‰‰‰‰‰‬ﻒ ﺑﺠ‪‰‰‰‰‰‬ﺎﻣﻊ اﻝﺸ‪‰‰‰‰‰‬ﺎﺋﻌﺎت اﻝﺘﺎریﺨﻴ‪‰‰‰‰‰‬ﺔ ‪ ..‬ﻗ‪‰‰‰‰‰‬ﺎل ﺹ‪‰‰‰‰‰‬ﺎﺡﺐ اﻝﻌ‪‰‰‰‰‬ـﻘﺪ اﻝﻔ‪‰ ‰‰‰‬ـﺮیﺪ‪ " :‬إ ﱠ‬ ‫اﻝﺤﺴﻦ ﺑﻦ هـﺎﻥﺊ ﻗﺎل ﻓﻲ أﻣـﻴﺮ اﻝﻤﺆﻣﻨﻴﻦ اﻷﻣـﻴﻦ اﻝﻠﻮﻃﻲ‪:‬‬ ‫ــــــــــــــــ‬

‫‪-١٢٥‬‬‫رﺵـﺄ ﻝـﻮﻻ ﻣﻼﺡﺘﻪ ﺧﻠﺖ اﻝﺪﻥﻴـﺎ ﻣﻦ اﻝﻔﺘﻦ‬ ‫آﻞ یـﻮم یﺴﺘﺮق ﻝﻪ ﺡﺴﻨﻪ ﻋﺒﺪًا ﺑـﻼ ﺙﻤﻦ‬ ‫یﺎ أﻣﻴﻦ اﷲ ﻋﺶ أﺑﺪًا دم ﻋﻠﻲ اﻷیﺎم واﻝﺰﻣﻦ‬ ‫ﺗﻔﺸﻲ اﻟﻠﻮاط ﻓﻲ اﻷﻧﺪﻟﺲ اﻹﺳﻼﻣﻲ‪:‬‬ ‫وإذا آ‪‰ ‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻤﻔﻴ‪‰‰‰‬ﺪ ﻝﻠﻤﻬﺘﻤ‪‰‰‰‬ﻴﻦ‪ ،‬ﻋ‪‰ ‰‬ـﻘﺪ ﻣﻘﺎرﻥ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ ﺕﻔﺸ‪‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮاط آﻈ‪‰‰‰‬ﺎهﺮة‬ ‫ﺡﻀ‪‰‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‰‬ﺪﻝﺲ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪ " ،‬وﺕﻄﻬ‪‰‰‰‰‬ﺮ " أو ﺕﺰﻣّ‪‰‰‰‰‬ﺖ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻓﻴﻤ‪‰‰‰‰‬ﺎ‬ ‫ﺕﺤ‪‰‰‰‬ﻮل إﻝ‪‰ ‰‬ﻲ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ‪ ،‬اﻝﺒﺮﺕﻐ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ ﻓﺘ‪‰ ‰‬ﺮة ﺱ‪‰‰‰‬ﻘﻮط اﻷﻥ‪‰‰‰‬ﺪﻝﺲ‪ .‬وذﻝ‪‰‰‰‬ﻚ ﻝﻔﻬ‪‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﻮاﻥﻴﻦ‬ ‫ﻥﺸ‪‰‰‰‬ﻮء وﺱ‪‰ ‰‬ﻘﻮط اﻝﺤﻀ‪‰‰‰‬ﺎرات‪ ،‬ﻋ‪‰ ‰‬ـﻠﻲ ﺽ‪‰ ‰‬ﻮء اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‬ﻲ ﻥﻄﺮﺡﻬ‪‰‰‰‬ﺎ‪ ،‬إ ﱠﻻ أﻥﱠ‪‰ ‰‬ﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ‪ ،‬ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ أﻓﻀ‪‰‰‰‬ﻞ أﺧﻼﻗً‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‬ﻚ‬ ‫اﻝﻀ‪‰‰‰‬ﺮوري اﻝﺘﻨﺒﻴ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ أ ﱠ‬ ‫اﻝﻔﺘ‪‰‰‰‬ﺮة‪ ،‬وﻻ ﺡﺘ‪‰‰‬ﻲ أﻗ‪‰‰‰‬ﻞ ﻝﻮﻃﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻤﻤﺎرﺱ‪‰‰‬ﺔ اﻝﻔﻌﻠﻴ‪‰‰‰‬ﺔ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ یﺠ‪‰‰‰‬ﺐ اﻝﻨﻈ‪‰‰‰‬ﺮ‬ ‫ﺑ‪‰‰‰‬ﺘﺤﻔﻆ ﺵ‪‰‰‰‰‬ﺪیﺪ‪ ،‬أو ﺑ‪‰‰‰‰‬ﺎﻷﺡﺮي اﻝ‪‰‰‰‰‬ﺮﻓﺾ ﺑﺎﺡﺘﻘ‪‰‰‰‰‬ﺎر ﻷدﺑﻴ‪‰‰‰‰‬ﺎت اﻝﺤ‪‰‰‰‰‬ﺮب اﻝﺼ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻰ‬ ‫ﺵ‪‰‰‰‰‰‬ﻨﺖ ﺽ‪‰‰‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ واﻝﺘ‪‰‰‰‰‰‬ﻲ ﺡﺎوﻝ‪‰‰‰‰‰‬ﺖ أن ﺕﺠﻌ‪‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‰‬ﻦ " اﻝﻠ‪‰‰‰‰‰‬ﻮاط " ﻇ‪‰‰‰‰‰‬ﺎهﺮة‬ ‫ﻼ ﻋ‪‰‰‰‰‰‬ﻦ‬ ‫إﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وآﺄﻥﻬ‪‰‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‰‬ﻢ ﺕﻮﺝ‪‰‰‰‰‰‬ﺪ ﻗ‪‰‰‰‰‰‬ﻂ وﻻ ﻋﺮﻓ‪‰‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ ﻓﻀ‪ً ‰ ‰‰‰‬‬ ‫اﻷوروﺑﻴ‪‰‰‰‰‬ﻴﻦ! ﺕﻤﺎﻣً‪‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎﻹﻋﻼم اﻝﻤ‪‰‰‰‰‬ﻨﺤﻂ ﺡ‪‰‰‰‰‬ﻮل ﻇ‪‰‰‰‰‬ﺎهﺮة اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ‪ ،‬وآ‪‰‰‰‰‬ﺄن اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‬ ‫ﻓﻘ‪‰‰‰‬ﻂ ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ " اﺧﺘﺮﻋ‪‰‰‰‰‬ﻮا " وﻣﺎرﺱ‪‰‰‰‬ﻮا اﻝ‪‰‰‰‬ﺮق رﻏ‪‰‰‰‰‬ﻢ ﺡﻘﻴﻘ‪‰‰‰‬ﺔ وﺝ‪‰‰‰‬ﻮد ﻋ‪‰‰‰‬ـﺸﺮیﻦ‬ ‫ﻣﻠﻴ‪‰‰‰‰‬ﻮن إﻓﺮیﻘ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ اﺱ‪‰ ‰‰‬ﺘﺮﻗﻬﻢ وﻥﻘﻠﻬ‪‰‰‰‰‬ﻢ وﺑﺎﻋ‪‰‰‰‰‬ﻪ أوروﺑﻴ‪‰‰‰‰‬ﻮن‬ ‫ﻣﺴ‪‰‰‰‬ﻴﺤﻴﻮن ‪ ..‬ﺑ‪‰‰‰‬ﻞ وأن ﻥﺴ‪‰‰‰‬ﺒﺔ هﺎﺋﻠ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺆﻻء اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ ﻣ‪‰‰‰‬ﻦ أﺹ‪‰‰‰‬ﻮل ﻣﺴ‪‰‰‰‬ﻠﻤﺔ ‪..‬‬ ‫ن ﻣ‪‰‰‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﺒﻌ‪‰‰‰‰‰‰‬ﺚ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎري؛‬ ‫وﻝﻜ‪‰‰‰‰‰‰‬ﻦ اﻝﻤﻮﻗ‪‰‰‰‰‰‰‬ﻒ اﻝﻤﺴ‪‰‰‰‰‰‰‬ﻴﺤﻲ ﻃﺒﻴﻌ‪‰‰‰‰‰‰‬ﻰ‪ ،‬ﻷ ﱠ‬ ‫اﻝﺘﻌ‪‰ ‰‬ـﺼﺐ‪ ،‬واﺡﺘﻘ‪‰‰‰‬ﺎر اﻝﻤﻨ‪‰‰‰‬ﺎﻓﺲ أو اﻝﻐ‪‰‰‰‬ﺮیﻢ‪ ،‬وﺕﺠﺮی‪‰ ‰‬ﺪﻩ ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﻞ اﻝﻔﻀ‪‰‰‰‬ﺎﺋﻞ واﺕﻬﺎﻣ‪‰‰‰‬ﻪ‬ ‫ﺑﻜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺒ‪‰‰‰‬ﺮر إﺑﺎدﺕ‪‰‰‰‬ﻪ ‪ ..‬ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب ﺕﺒﺸ‪‰‰‰‬ﻴﺮي ﻣﻄﺒ‪‰‰‰‬ﻮع ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺎهﺮة یﺸ‪‰‰‰‬ﻴﺪ ﺑﻨﻌ‪‰ ‰‬ـﻤﺔ‬ ‫ب ﺡﻴ‪‰‰‬ﺚ ﻗﺎﻣ‪‰‰‬ﺖ اﻝﻜﺘﺪراﺋﻴ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻮق ﻥﻔ‪‰‰‬ﺲ اﻝﻤﻜ‪‰‰‬ﺎن اﻝ‪‰‰‬ﺬي آ‪‰‰‬ﺎن ﺱ‪‰‰‬ﺎﺡﺔ ﻝﺒﻴ‪‰‰‬ﻊ اﻝﻌ‪‰‰‬ـﺒﻴﺪ‬ ‫اﻝ‪‰‰‬ﺮ ّ‬ ‫ﻓ‪‰‰‬ﻲ ﺑﻠ‪‰‰‬ﺪ إﻓﺮیﻘ‪‰‰‬ﻰ ﻣﺴ‪‰‰‬ﻠﻢ! وﻝ‪‰‰‬ﻮ آ‪‰‰‬ﺎن اﻝﻤﺒﺸ‪‰‰‬ﺮ ﺹ‪‰‰‬ﺎد ًﻗﺎ ﻝﻘ‪‰‰‬ﺎل ﻝﻤ‪‰‰‬ﻦ آ‪‰‰‬ﺎن یﺠ‪‰‰‬ﺮى ﺕﺼ‪‰‰‬ﺪیﺮ‬ ‫اﻝﻌــﺒﻴﺪ ؟!‪.‬‬ ‫وﻓ‪‰‰‰‰‰‰‰‰‬ﻲ ﻣﻮﺽﻮﻋ‪‰ ‰‰‰‰‰‰‬ـﻨﺎ ﺑﺎﻝ‪‰‰‰‰‰‰‰‰‬ﺬات ﻥﺸ‪‰ ‰‰‰‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‰‰‰‰‰‬ﻰ ﻗﺼ‪‰ ‰‰‰‰‰‰‬ﻴﺪة راهﺒ‪‰‰‰‰‰‰‰‰‬ﺔ أﻝﻤﺎﻥﻴ‪‰‰‰‰‰‰‰‰‬ﺔ )‬ ‫‪ ( Horswitha‬ﺵﺎﻋـﺖ ﻓﻲ اﻝﻘـﺮن اﻝﻌﺎﺵﺮ‬ ‫ــــــــــــــــ‬

‫‪-١٢٦‬‬‫ﻋ‪‰‰‰‰‬ﻦ " ﺵ‪‰‰‰‬ﻬﻴﺪ " ﻣﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‬ﻮ ﻓﺘ‪‰‰‰‬ﻲ ) ‪ ( Pelagrus‬ﻋ‪‰‰‰‬ـﺸﻘﻪ ﻣﻠ‪‰‰‰‰‬ﻚ ﻗﺮﻃﺒ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻔﺘ‪‰ ‰‬ﻲ رﻓ‪‰‰‰‬ﺾ اﻹﺱ‪‰ ‰‬ﺘﺠﺎﺑﺔ ﻝﻐ‪‰‰‰‬ﺰل اﻝﻤﻠ‪‰‰‰‬ﻚ‪ ،‬ورﻓ‪‰‰‰‬ﺾ ﻗﺒﻠﺘ‪‰ ‰‬ﻪ ﻣﻤ‪‰‰‰‬ﺎ أ ّدي‬ ‫إﻝﻴ‪‰ ‰‬ﻰ إﻋ‪‰ ‰‬ـﺪاﻣﻪ ‪ ..‬واﻝﻘﺼ‪‰‰‰‬ﻴﺪة – آﻤ‪‰‰‰‬ﺎ یﻔﺴ‪‰‰‰‬ﺮهﺎ ﺝ‪‰ ‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول – ﺑﺤ‪‰‰‰‬ﻖ‪ ،‬ﻻ ﺕﻌ‪‰ ‰‬ـﻜﺲ‬ ‫رﻓ‪‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‬ﺪ ذاﺕ‪‰‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ رﻓ‪‰‰‰‬ﺾ اﻝﻔﺘ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ أنْ یﻤﺎرﺱ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻊ‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ اﻝ‪‰‰‰‰‬ﺬي ﺕﻌ‪‰‰‰‬ـ ّﻤﺪ ﺑﺎﻝﻤ‪‰‰‰‰‬ﺎء اﻝﻤﻘ‪‰‰‰‰‬ﺪس وﻃﻴ‪‰‰‰‰‬ﺐ ﺑﺰی‪‰‰‰‰‬ﺖ اﻝﻤﻌ‪‰‰‰‬ـﻤﻮدیﺔ‬ ‫ﻣﺴ‪‰‰‰‰‬ﻠﻢ‪ .‬ﻷ ﱠ‬ ‫ﻻ ُیﻌ‪‰‰‬ـﻄﻲ ﻓﻤ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻮﺙﻨﻲ‪ ،‬وﻻ یﻌ‪‰‰‬ﺎﻥﻖ ﻋﺎﺑ‪‰‰‬ﺪ أﺹ‪‰‰‬ﻨﺎم ﻣ‪‰‰‬ﻦ ﻃ‪‰‰‬ﻴﻦ "‪ .‬وﻣ‪‰‰‬ﺪى اﻝﺼ‪‰‰‬ﺪق ﻓ‪‰‰‬ﻲ‬ ‫اﻝﻘﺼ‪‰‰‰‰‬ﺔ یﻤﻜ‪‰‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ " ﺑﺎﻝﺪﻗ‪‰‰‰‰‬ﺔ "ﻓ‪‰‰‰‰‬ﻲ وﺹ‪‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‰‰‬ﻠﻢ! وﻝﻜﻨﻬ‪‰‰‰‰‬ﺎ‬ ‫ﻋ‪‰ ‰‰‰‬ـﻠﻲ أیّ‪‰ ‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﺎل ﺕﻌ‪‰ ‰‰‰‬ـﻜﺲ ﺕﺼ‪‰‰‰‰‰‬ﻠﺐ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ وﺵﻌ‪‰ ‰‰‰‬ـﻮرﻩ ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺮﻓﻊ أو اﻝﺴ‪‰‰‰‰‰‬ﻤ ّﻮ‬ ‫ن ﺕﻬﺘ‪‰‰‰‬ﻚ اﻷﻣﻴ‪‰‰‰‬ﺮ‬ ‫اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪي‪ ،‬وه‪‰‰‰‬ﻰ ﻣﺆﺵ‪‰ ‰‬ﺮات اﻝﺼﻌ‪‰ ‰‬ـﻮد اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬وﺑﺎﻝﻤﻘﺎﺑ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬وﻗﺒﻮﻝ‪‰‰‰‬ﻪ اﻝﻤﻬﺎﻥ‪‰‰‰‬ﺔ أﻣ‪‰‰‰‬ﺎم اﻝﻐ‪‰‰‰‬ﻼم اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ‪ ،‬وآ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﺬیﻦ ﻋﺎﺵ‪‰‰‰‬ﻮا أﺡ‪‰‰‰‬ﺪاث‬ ‫اﻝﻘﺼ‪‰‰‰‰‰‬ﺔ‪ ،‬و " ﺕﺴ‪‰ ‰‰‰‬ﺎﻣﺤﻪ " وﺡﺒّ‪‰ ‰‰‰‬ﻪ " ﻝﻠﻌ‪‰‰‰‰‰‬ﺪو " اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻲ‪ ،‬ه‪‰‰‰‰‰‬ﻰ دﻻﺋ‪‰ ‰‰‰‬ﻞ اﻝﻬﺒ‪‰‰‰‰‰‬ﻮط‬ ‫ن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‰‬ﻴﺮة اﻝﺼﻌ‪‰‰‰‬ـﻮد‪ ،‬وﻝ‪‰‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﻷ ﱠ‬ ‫اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰ ‰‬ﺮ ه‪‰‰‰‬ﻮ ﻗﻤ‪‰‰‰‬ﺔ اﻝﺘﺨﻠ‪‰‰‰‬ﻒ اﻝﻈ‪‰‰‰‬ﺎهﺮ‪ ].‬ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬اﻝﺘﺄوی‪‰‰‰‬ﻞ اﻝﺸﺨﺼ‪‰‰‰‬ﻲ ﻝﻠﻜﺎﺕ‪‰‰‰‬ﺐ‪،‬‬ ‫ن ه‪‰‰‰‬ﺬا‬ ‫وﻣﺤﺎوﻝﺘ‪‰‰‰‬ﻪ داﺋﻤً‪‰‰‰‬ﺎ اﻝﺒﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻦ اﻝﻤﻌﻨ‪‰‰‰‬ﻲ اﻝﺤﻘﻴﻘ‪‰‰‰‬ﻲ ﻝﻤﻀ‪‰‰‰‬ﻤﻮن اﻝﻘﺼ‪‰‰‰‬ﺔ‪ ،‬وه‪‰‰‰‬ﻮ أ ﱠ‬ ‫اﻝﻔﺘ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻬﻴﺪ اﻝﻌ‪‰ ‰‬ـﻔﻴﻒ اﻝﻤﻀ‪‰‰‰‬ﻄﻬﺪ‪ ،‬اﻝ‪‰‰‰‬ﺬي ﻗﺘ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‰‬ﻲ ﻻیﻤ‪‰‰‰‬ﺎرس اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ‪ ،‬ﻷﻥﻬ‪‰‰‰‬ﺎ‬ ‫ﺕﻌ‪‰‰‰‰‰‰‬ﺪي ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ اﷲ‪ ،‬وﻣﺤﺎوﻝ‪‰‰‰‰‰‰‬ﺔ ﺕﻔﺴ‪‰‰‰‰‰‰‬ﻴﺮ ذﻝ‪‰‰‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‰‰‬ﻼل ﺹﻌ‪‰ ‰‰‰‰‬ـﻮد وهﺒ‪‰‰‰‰‰‰‬ﻮط‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرات‪ ،‬ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ إﻻ ﺕﺴ‪‰‰‰‬ﻄﻴﺢ ﻝﻠﻔﻜ‪‰‰‰‬ﺮ واﻥﺤﻄ‪‰‰‰‬ﺎط ﻓ‪‰‰‰‬ﻲ اﻝﻔﻬ‪‰‰‰‬ﻢ ﻝﻠﻌ‪‰ ‰‬ـﻘﻴﺪة اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‬ ‫اﻝﺘﻲ ﺕﺪﻋـﻮ إﻝﻲ اﻝﻄﻬﺎرة واﻝﻌـﻔﺔ [‪.‬‬ ‫أﻣ‪‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﻓﻜﺎﻥ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﻬﺒ‪‰‰‰‬ﻮط‪ ،‬آ‪‰‰‰‬ﻞ ﻣﻠ‪‰‰‰‬ﻮك اﻝﻄﻮاﺋ‪‰‰‰‬ﻒ‬ ‫آ‪‰‰‰‰‬ﺎن ﺵﻌ‪‰ ‰‰‬ـﺮهﻢ أﺡﻤ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﻣﺼ‪‰‰‰‰‬ﺎهﺮة اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺎت‪ ،‬وﻥﺴ‪‰‰‰‰‬ﺒﺔ هﺎﺋﻠ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻗﺼ‪‰‰‰‰‬ﺺ‬ ‫ﻋ‪‰‰‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن ﺕ‪‰‰‰‰‰‬ﺪور ﺡ‪‰‰‰‰‰‬ﻮل ﻓﺘﻴ‪‰‰‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ‪ .‬وﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ آ‪‰‰‰‰‰‬ﺎﻥﻮا ﻻ‬ ‫یﺴ‪‰‰‰‰‬ﻜﺮون إ ﱠﻻ ﻓ‪‰‰‰‰‬ﻰ اﻝ‪‰‰‰‰‬ﺪیﺮ ﻝﻤﻐﺎزﻝ‪‰‰‰‰‬ﺔ اﻝﺸﻤﺎﻣﺴ‪‰‰‰‰‬ﺔ‪ ،‬وﺹ‪‰‰‰‬ﻐﺎر اﻝﺮهﺒ‪‰‰‰‰‬ﺎن‪ ،‬و " اﻝﻤ‪‰‰‰‰‬ﺆﺕﻤﻦ‬ ‫" " أﻣﻴ‪‰‰‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‰‰‬ﺆﻣﻨﻴﻦ " ﻓ‪‰‰‰‰‰‬ﻲ " ﺱ‪‰ ‰‰‰‬ﺮاﻗﻮس " آ‪‰‰‰‰‰‬ﺎن ﻣﺸ‪‰‰‰‰‰‬ﻬﻮ ًرا ﺑﻌ‪‰ ‰‰‰‬ـﺸﻖ ﻏﻼﻣ‪‰‰‰‰‰‬ﻪ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ‪ ،‬وأﺡ‪‰‰‰‰‬ﺪ آﺒ‪‰‰‰‰‬ﺎر اﻝﺸﻌ‪‰ ‰‰‬ـﺮاء ﺕﻨﺼّ‪‰ ‰‰‬ﺮ إآﺮاﻣً‪‰ ‰‰‬ﺎ ﻝﻐﻼﻣ‪‰‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻰ‪ ،‬وﻋ‪‰‰‰‰‬ﺎﻥﻖ‬ ‫ﺡﺒﻴﺒﻪ أﻣﺎم اﻝﻤﺬﺑﺢ واﻝﻘﺲ ﺑﻌـﺪ إﺕﻤﺎم ﻣﺮاﺱﻢ اﻝﺘﻨﺼﻴﺮ!‪.‬‬ ‫وذآ‪‰‰‰‬ﺮ أﺑ‪‰‰‰‬ﻮ اﻝﺤﺴ‪‰‰‰‬ﻴﻦ أﺡﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ یﺤﻴ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻦ اﺱ‪‰ ‰‬ﺤﺎق اﻝﺮوی‪‰‰‰‬ﺪى ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب اﻝﻠﻔ‪‰‰‰‬ﻆ‬ ‫ن إﺑ‪‰‰‰‬ﺮاهﻴﻢ ﺑ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻴﺎر اﻝﻨﻈ‪‰‰‰‬ﺎم رأس اﻝﻤﻌ‪‰ ‰‬ـﺘﺰﻝﺔ ﻣ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﻠﻮ ﻃﺒﻘﺘ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ‬ ‫واﻹﺹ‪‰‰‰‬ﻼح‪ :‬أ ﱠ‬ ‫اﻝﻜ‪‰‰‰‬ﻼم وﺕﻤﻜﻨ‪‰‰‰‬ﻪ وﺕﺤﻜﻤ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ اﻝﻤﻌ‪‰ ‰‬ـﺮﻓﺔ‪ " ،‬وﻗ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺮم اﷲ ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺑﺴ‪‰‰‰‬ﺒﺐ‬ ‫ﻓﺘ‪‰‰‬ﻲ ﻥﺼ‪‰‰‬ﺮاﻥﻲ ﻋ‪‰‰‬ـﺸﻘﻪ‪ ،‬ﺑ‪‰‰‬ﺄن وﺽ‪‰‰‬ﻊ ﻝ‪‰‰‬ﻪ آﺘﺎﺑً‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﺕﻔﻀ‪‰‰‬ﻴﻞ اﻝﺘﺜﻠﻴ‪‰‰‬ﺚ ﻋ‪‰‰‬ـﻠﺐ اﻝﺘﻮﺡﻴ‪‰‰‬ﺪ‬ ‫ﻓﻴ‪‰‰‰‰‬ﺎ ﻏ‪‰‰‰‰‬ـﻮﺙﺎﻩ ‪ ..‬ﻋ‪‰‰‰‰‬ـﻴﺎذك ی‪‰‰‰‰‰‬ﺎرب ﻣ‪‰‰‰‰‬ﻦ ﺕ‪‰‰‰‰‰‬ﻮﻝﺞ اﻝﺸ‪‰‰‰‰‰‬ﻴﻄﺎن ووﻗ‪‰‰‰‰‰‬ﻮع اﻝﺨ‪‰‰‰‰‰‬ﺬﻻن " ص‬ ‫‪.١٣٠‬‬ ‫ــــــــــــــــ‬

‫‪-١٢٧‬‬‫آﻼهﻤ‪‰‰‰‬ﺎ ﻓﻌ‪‰‰‰‬ﻞ اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﻔﺘ‪‰ ‰‬ﻲ اﻝﻨﺼ‪‰‰‰‬ﺮاﻥﻲ اﺵ‪‰‰‰‬ﺘﺮي ﺑ‪‰‰‰‬ﻪ ﺕﻌ‪‰ ‰‬ـﺼﺒﻪ اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪي‬ ‫وﺵﻴﺦ اﻝﻤﻌـﺘﺰﻝﺔ ﻋـﺒﺮ ﺑﻪ ﻋـﻦ ﺕﺤﻠﻠﻪ أو ﺕﺤﺮرﻩ واﻥﻬﻴﺎرﻩ اﻝﺤﻀﺎري ؟؟!!!‪.‬‬ ‫" وآﻨ‪‰‰‰‬ﺖ أﻥﻈ‪‰‰‰‬ﺮ إﻝ‪‰‰‰‬ﻲ ﻏ‪‰‰‰‬ﻼم ﻥﺼ‪‰‰‰‬ﺮاﻥﻲ ﺡﺴ‪‰‰‰‬ﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ‪ ،‬ﻓﻤ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﻲ أﺑ‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﺒﺪ اﷲ‬ ‫اﻝﺒﻠﺨ‪‰ ‰‬ﻲ ﻓﻘ‪‰‰‰‬ﺎل إی‪‰‰‰‬ﺶ وﻗﻮﻓ‪‰‰‰‬ﻚ ؟ ﻓﻘﻠ‪‰‰‰‬ﺖ یﺎﻋ‪‰ ‰‬ـﻢ ‪ ..‬أﻣ‪‰‰‰‬ﺎ ﺕ‪‰‰‰‬ﺮي ﺡﺴ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ اﻝﺼ‪‰‰‰‬ﻮرة ‪..‬‬ ‫آﻴﻒ ﺕﻌـﺬب ﺑﺎﻝﻨﺎر ؟! "‪.‬‬ ‫ن اﻝﺤﻀ‪‰ ‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻃﺮی‪‰‰‰‬ﻖ اﻷﻓ‪‰ ‰‬ﻮل‪ ،‬رﻏ‪‰‰‰‬ﻢ أﻥﻬ‪‰‰‰‬ﺎ‬ ‫ذﻝ‪‰‰‰‬ﻚ أ ﱠ‬ ‫ﻓ‪‰ ‰‬ﻲ ﻗﻤ‪‰‰‰‬ﺔ ﺕﺄﻝﻘﻬ‪‰‰‰‬ﺎ وازدهﺎره‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻞ وﺡﺘ‪‰‰‰‬ﻰ ﺕﻔﻮﻗﻬ‪‰‰‰‬ﺎ اﻝﻔﻜ‪‰‰‰‬ﺮي اﻝﻈ‪‰‰‰‬ﺎهﺮ ‪ ..‬وﻝﻜ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن‬ ‫اﻝﻘﺼﻮر اﻝﺬاﺕﻲ‪.‬‬ ‫ﻓﻘ‪‰‰‰‰‰‬ﺪت اﻝ‪‰‰‰‰‰‬ﺰﺧﻢ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪت اﻝﺒ‪‰‰‰‰‰‬ﺪاوة‪ ،‬اﻝﺨﺸ‪‰‰‰‰‰‬ﻮﻥﺔ‪ ،‬اﻝﺘﻄﻬ‪‰‰‰‰‰‬ﺮ‪ ،‬اﻝﺘﻌ‪‰‰‰‰‬ـﺼﺐ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎري اﻝﻤﻄﻠ‪‰‰‰‬ﻮب‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ اﻝﻤ‪‰‰‰‬ﺬﻣﻮم ‪ ..‬اﻥﺘﻘ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‰‬ﻰ ﺧﺼ‪‰‰‰‬ﻤﻬﺎ ﺑﻤﺴ‪‰‰‰‬ﺘﻮیﺎت‬ ‫أآﺜﺮ ﻗﺴﻮة وﺧﺸﻮﻥﺔ‪ ،‬وﺕﺤﻴ ًﺰا وﻋـﻨﺼﺮیﺔ‪ ،‬وأﻗﻞ ﺕﻔﻬ ًﻤﺎ وإﻥﺴﺎﻥ ّﻴﺔ ؟؟!!‪.‬‬ ‫اﳌﻮاﺟﻬﺔ اﳊﻀﺎرﻳﺔ ﻓﻲ اﻟﻠﻮاط‪:‬‬ ‫ﻓ‪‰‰‰‬ﺈذا ﻋ‪‰‰‰‬ﺪﻥﺎ ﻝﺤ‪‰‰‰‬ﺪیﺚ اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎریﺔ ﻓ‪‰ ‰‬ﻲ ﻣﻮﺽ‪‰ ‰‬ﻮع اﻝﻠ‪‰‰‰‬ﻮاط ﺑﺎﻝ‪‰‰‰‬ﺬات‪ ،‬ﻥﺠ‪‰‰‰‬ﺪ‬ ‫أﻥﱠ‪‰ ‰‬ﻪ ﻗ‪‰ ‰‬ﺪ ﺡ‪‰‰‰‬ﺪث ﺕﺒ‪‰ ‰‬ﺎدل ﻣ‪‰‰‰‬ﺰدوج وﻋ‪‰ ‰‬ـﻠﻲ ﻣﺮاﺡ‪‰‰‰‬ﻞ‪ .‬ﻓﻘ‪‰‰‰‬ﺪ ﺕ‪‰‰‰‬ﺄﺙﺮت اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰ ‰‬ﻼﻣﻴﺔ‬ ‫ﺑ‪‰‰‰‰‬ﺎﻝﺘﺮاث اﻹﻏ‪‰ ‰‰‬ـﺮیﻘﻲ ‪ -‬اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ ﻓﺎﻥﺘﺸ‪‰ ‰‰‬ﺮ اﻝﻠ‪‰‰‰‰‬ﻮاط آﻈ‪‰‰‰‰‬ﺎهﺮة ﺡﻀ‪‰‰‰‰‬ﺎریﺔ‪ ،‬أو ﺕ‪‰‰‰‰‬ﺮف‬ ‫ﺡﻀ‪‰‰‰‰‬ﺎري‪ .‬وآ‪‰‰‰‰‬ﺪﻝﻴﻞ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺘﻤﻴّ‪‰‰‰‬ﺰ واﻝﺴ‪‰‰‰‬ﻤﻮ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ أو اﻝﻨ‪‰‰‰‬ﺎس " اﻝﻌ‪‰‰‰‰‬ﺎدیﻴﻦ‬ ‫"‪ ،‬وﻓ‪‰‰‰‬ﻲ ﻥﻔ‪‰ ‰‬ﺲ اﻝﻮﻗ‪‰‰‰‬ﺖ ﺕ‪‰‰‰‬ﺄﺙﺮت أوروﺑ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻝﻤﺠﺘﻤﻊ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ اﻝﻤﺘﻘ‪‰‰‰‬ﺪم‪ ،‬اﻝ‪‰‰‰‬ﺬى آ‪‰‰‰‬ﺎن‬ ‫ﺑﺘﻔﻮﻗ‪‰‰‰‰‬ﻪ اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬ﻋ‪‰‰‰‰‬ـﻠﻲ ﺝﻤﻴ‪‰‰‰‰‬ﻊ اﻷﺹﻌ‪‰‰‰‰‬ـﺪة‪ُ ،‬یﺸ‪ّ ‰‰‰‰‬ﻜﻞ اﻝﻤﺜ‪‰‰‰‰‬ﻞ اﻷﻋ‪‰‰‰‰‬ـﻠﻲ ﻝﻠﻨﺨﺒ‪‰‰‰‰‬ﺔ‬ ‫اﻷورﺑﻴ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ أﺕﻴﺤ‪‰‰‰‰‬ﺖ ﻝﻬ‪‰‰‰‰‬ﺎ اﻝﻔﺮﺹ‪‰ ‰‰‬ﺔ ﻝﻠﺪراﺱ‪‰ ‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺎﻣﻌ‪‰‰‰‰‬ﺎت اﻹﺱ‪‰ ‰‰‬ﻼﻣﻴﺔ‪ ،‬أو‬ ‫زی‪‰‰‰‰‰‬ﺎرة ﻣ‪‰‰‰‰‰‬ﺪن اﻝﻨ‪‰‰‰‰‰‬ﻮر اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬ﻓﺘﻌ‪‰‰‰‰‰‬ـ ّﺮﻓﻮا ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺕﻠ‪‰‰‰‰‰‬ﻚ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﺰاه‪‰‰‰‰‰‬ﺮة‬ ‫واﻝﻤﺘﻔﻮﻗﺔ واﻝﻤﺘﺮﻓﺔ ﻓﻲ ﻥﻔﺲ اﻝﻮﻗﺖ ‪. ..‬‬ ‫ﻓ‪‰‰‰‰‬ﺈذا آ‪‰‰‰‰‬ﺎن اﻝﺠ‪‰‰‰‰‬ﺎﺡﻆ آﻤ‪‰‰‰‰‬ﺎ أﺵ‪‰ ‰‰‬ﺮﻥﺎ ﺕ‪‰‰‰‰‬ﺄﺙﺮ ﺑﻤﺤ‪‰‰‰‰‬ﺎورات اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن واﻝﺠ‪‰‰‰‰‬ﻮاري ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺘ‪‰‰‰‬ﺮاث اﻹﻏ‪‰ ‰‬ـﺮیﻘﻲ ‪ -‬اﻝﺮوﻣ‪‰‰‰‬ﺎﻥﻲ ﻓﻘ‪‰‰‰‬ﺪ أﺙ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﺪورﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‬ﺮ اﻷوروﺑ‪‰ ‰‬ﻲ ﻓﺎﻥﺘﺸ‪‰‰‰‬ﺮت‬ ‫ﻣﺤﺎورة " هﻴﻠﻴﻦ‬ ‫ــــــــــــــــ‬

‫‪-١٢٨‬‬‫وﺝﺎیﻨﻤﻴ‪‰‰‰‬ﺪ " أو أیﻬﻤ‪‰‰‰‬ﺎ أﻗ‪‰‰‰‬ﺪر ﻋ‪‰‰‰‬ـﻠﻲ اﻣﺘ‪‰‰‰‬ﺎع آﺒﻴ‪‰‰‰‬ﺮ اﻵﻝﻬ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺒﻖ)‪ (١‬وأﺹ‪‰‰‰‬ﺒﺢ "‬ ‫ﺝﺎیﻨﻤﻴ‪‰‰‰‬ﺪ " یﺘﺒ‪‰ ‰‬ﻊ اﻝ‪‰‰‰‬ﺬوق اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ)‪ (٢‬ﻓﻬ‪‰‰‰‬ﻮ یﻮﺹ‪‰‰‰‬ﻒ ﺑ‪‰‰‰‬ﺄن " ﻝﺤﻴﺘ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ﺕﺒ‪‰‰‰‬ﺖ ﺑﻌ‪‰‰‰‬ﺪ "‬ ‫ﺑﻴﻨﻤ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﺠﻞ ﺑﻠ‪‰‰‰‬ﻮﺕﺮاك أن ﺱ‪‰‰‰‬ﻘﺮاط " أﺡ‪‰‰‰‬ﺐ ‪ Alcibiadss‬ﺑﻌ‪‰‰‰‬ﺪ أن ﻥﺒﺘ‪‰‰‰‬ﺖ ﻝﺤﻴ‪‰‰‰‬ﺔ‬ ‫اﻝﻔﺘﻲ"‪.‬‬ ‫وإذا آﻨّ‪‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‬ﻠﻢ ﺑﻮﺝ‪‰‰‰‰‬ﻮد اﻝﻠ‪‰‰‰‬ﻮاط آﻈ‪‰‰‰‬ﺎهﺮة ﺡﻀ‪‰‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪،‬‬ ‫واﻷدب اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻲ وإذا آﻨّ‪‰‰‰‰‰‬ﺎ ﻥﺆآّ‪‰‰‰‰‰‬ﺪ اﻝﻤﺒﺎﻝﻐ‪‰‰‰‰‰‰‬ﺔ واﻝﺘﻌ‪‰‰‰‰‰‬ـﺼﺐ ﻣ‪‰‰‰‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‰‰‰‬ﺐ اﻝﻔﻜ‪‰‰‰‰‰‰‬ﺮ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﻓ‪‰‰‰‰‬ﻲ اﺕﻬ‪‰‰‰‰‬ﺎم اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط ‪ ..‬وذﻝ‪‰‰‰‰‬ﻚ ﺑﻬ‪‰‰‰‰‬ﺪف ﺕﻌ‪‰‰‰‰‬ـﺒﺌﺔ‬ ‫اﻝﺠﻤ‪‰‰‰‬ﺎهﻴﺮ اﻝﻤﺴ‪‰ ‰‬ﻴﺤﻴﺔ ﺽ‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ .‬وأیﻀً‪‰ ‰‬ﺎ اﻝﻘﻀ‪‰‰‰‬ﺎء ﻋ‪‰ ‰‬ـﻠﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‬ﺎهﺮة ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻝﺼﺎﻋ‪‰ ‰‬ـﺪ‪ .‬ﻓﺈﻥﻨ‪‰‰‰‬ﺎ أیﻀً‪‰ ‰‬ﺎ‪ ،‬ﻥﺤ‪‰‰‰‬ﺐ أنْ ﻥﻠﻔ‪‰‰‰‬ﺖ اﻷﻥﻈ‪‰‰‰‬ﺎر إﻝ‪‰ ‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ‬ ‫اﻝﻤﻼﺡﻈﺎت ﻗﺒﻞ أنْ ﻥﻨﺘﻘﻞ إﻝﻲ ﺕﻄـ ّﻮر اﻝﻤﻮﻗﻒ اﻝﻤﺴﻴﺤﻲ ﻣﻦ اﻝﻠﻮاط‪.‬‬ ‫‪ -١‬ﻣﺒﺎﻝﻐ‪‰‰‰‰‬ﺔ اﻝﺪراﺱ‪‰ ‰‰‬ﺎت اﻝﻐ‪‰‰‰‰‬ـﺮﺑﻴﺔ ﻓ‪‰ ‰‰‬ﻲ اآﺘﺸ‪‰‰‰‰‬ﺎف اﻝﻠ‪‰‰‰‰‬ﻮاط‪ ،‬ﺧﻠ‪‰‰‰‰‬ﻒ آ‪‰‰‰‰‬ﻞ ﻝﻔﺘ‪‰‰‰‰‬ﺔ أو‬ ‫ﻋﻼﻗ‪‰‰‰‰‬ﺔ ﺑ‪‰ ‰‰‬ﻴﻦ ذآ‪‰‰‰‰‬ﺮیﻦ أو أﻥﺜﻴ‪‰ ‰‰‬ﻴﻦ ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‬ﺮب‪ ،‬ﻻ یﻌ‪‰ ‰‰‬ـﺮﻓﻮن اﻝﺼ‪‰‰‰‰‬ﺪاﻗﺔ أو‬ ‫اﻝﺘﺤ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﺪون ﺝ‪‰ ‰‬ﻨﺲ‪ ،‬وﻣ‪‰‰‰‬ﺎزال اﻝﻨ‪‰‰‰‬ﺎس یﺴ‪‰‰‰‬ﺘﻨﻜﺮون ﻓ‪‰‰‰‬ﻰ أوروﺑ‪‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‬ﺎ رؤی‪‰‰‰‬ﺔ‬ ‫ﻒ اﻝ‪‰‰‰‬ﺬراع‬ ‫ذآ‪‰‰‰‬ﺮیﻦ یﻤﺸ‪‰‰‰‬ﻴﺎن ﻓ‪‰‰‰‬ﻲ اﻝﻄﺮی‪‰‰‰‬ﻖ وﻗ‪‰‰‰‬ﺪ ﺕﺸ‪‰‰‰‬ﺎﺑﻜﺖ أی‪‰‰‰‬ﺪیﻬﻤﺎ‪ ،‬ﻓﻀ‪‰‰‰‬ﻼ ﻋ‪‰‰‰‬ﻦ ﻝ‪ّ ‰‰‰‬‬ ‫ن ﺑﻌ‪‰‰‰‬ﺾ‬ ‫ﺡ‪‰‰‰‬ﻮل اﻝﻌ‪‰‰‬ـﻨﻖ ﺑﺎﻝﺘﺒ‪‰‰‰‬ﺎدل‪ ،‬آﻤ‪‰‰‰‬ﺎ یﻤﺸ‪‰‰‬ﻲ اﻝﻮﻝ‪‰‰‰‬ﺪان واﻝﺒﻨ‪‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺮق‪ ،‬ﺑ‪‰‰‰‬ﻞ إ ﱠ‬ ‫اﻷﺑﻨ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‬ﺮق‪ ،‬آ‪‰‰‰‬ﺎن یﺘﺤ‪ّ ‰‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‬ﻚ ی‪‰‰‰‬ﺪ أﺑﻴ‪‰‰‰‬ﻪ أو ﻣﻌﺎﻥﻘﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻼد‬ ‫ﻼ ﺑﻮﺝ‪‰‰‰‬ﻮد ﻋﻼﻗ‪‰‰‰‬ﺔ ﺝﻨﺴ‪‰ ‰‬ﻴﺔ‬ ‫اﻝﻐ‪‰‰‰‬ﺮب ﺡ‪‰‰‰‬ﻰ ﻻ یﺘﻬﻤﻬﻤ‪‰‰‰‬ﺎ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﻮن! وﻝ‪‰‰‰‬ﺬا ﻓﺎﻝﺰﻋ‪‰ ‰‬ـﻢ ﻣ‪‰ ‰‬ﺜ ً‬ ‫ن " اﻷﻣﻴ‪‰‰‰‰‬ﺮ " ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ یﻄﻴ‪‰‰‰‰‬ﻖ‬ ‫ﺑ‪‰ ‰‰‬ﻴﻦ اﻝﻤﻌ‪‰ ‰‰‬ـﺘﻤﺪ واﻝﺸ‪‰ ‰‰‬ﺎﻋﺮ اﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻤﺎر ﻝﻤﺠ‪‰‰‰‰‬ﺮد أ ﱠ‬ ‫ﻓﺮاﻗ‪‰‰‰‬ﻪ ﺱ‪‰ ‰‬ﺎﻋﺔ واﺡ‪‰‰‰‬ﺪة ﻻ ﻓ‪‰‰‰‬ﻲ اﻝﻠﻴ‪‰‰‰‬ﻞ وﻻ ﻓ‪‰ ‰‬ﻲ اﻝﻨﻬ‪‰‰‰‬ﺎر ")‪ (٣‬اﺕﻬ‪‰‰‰‬ﺎم ﻻ دﻝﻴ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻴﻪ إﻻ‬ ‫ه‪‰‰‰‰‰‰‬ﺬا اﻝﺸ‪‰‰‰‰‰‬ﻚ اﻝﻐ‪‰‰‰‰‰‬ـﺮﺑﻲ أو اﻝﺬﻋ‪‰‰‰‰‰‬ـﺮ اﻝﻐ‪‰‰‰‰‰‬ـﺮﺑﻲ ﻣ‪‰‰‰‰‰‰‬ﻦ أی‪‰‰‰‰‰‰‬ﺔ ﻋﻼﻗ‪‰‰‰‰‰‰‬ﺔ ﺡﻤﻴﻤ‪‰‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‰‬ﻴﻦ‬ ‫ذآﺮیﻦ؟؟؟؟؟!‪.‬‬ ‫ن اﻝﻤﺠﺘﻤ‪‰‰‰‰‰‬ﻊ اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ ﻝ‪‰‰‰‰‰‬ﻢ‬ ‫‪ -٢‬وه‪‰‰‰‰‰‬ﺬا یﻘ‪‰‰‰‰‬ـﻮدﻥﺎ إﻝ‪‰‰‰‰‬ﻲ ﻣﻠﺤﻮﻇ‪‰‰‰‰‰‬ﺔ أﺧ‪‰‰‰‰‰‬ﺮي وه‪‰‰‰‰‰‬ﻲ أ ﱠ‬ ‫یﻌـﺮف‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬وﺹﻒ أﺡﺪ ﺁﻝﻬﺔ اﻹﻏﺮیﻖ ﺑﺄ ﱠﻥﻪ آﺎن ﻓﻰ ﺡﺎﻝﺔ اﻥﺘﺼﺎب داﺋﻢ‪.‬‬ ‫ن ﻣﻨ‪‰‰‰‰‬ﺎﻇﺮة هﻴﻠ‪‰‰‰‰‬ﻴﻦ وﺝﺎیﻨﻤﻴ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻰ ﻋﺸ‪‰‰‰‰‰‬ﺮ‬ ‫)‪ (٢‬ﻗ‪‰‰‰‰‬ﺎل ﻣﺆﻝ‪‰‰‰‰‬ﻒ " اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ واﻝﻠ‪‰‰‰‰‰‬ﻮاط " أ ﱠ‬ ‫ﻣﺘﺄﺙﺮة ﺑﺄﻝﻒ ﻝﻴﻠﺔ أو ﺡﻜﺎیﺔ " ﺑﺪور "‪.‬‬ ‫)‪ (٣‬ﻋﻦ ﺝﻮذ ﺑﻮزول ص ‪.٢٨‬‬

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‫‪-١٢٩‬‬‫آﻈ‪‰‰‰‰‬ﺎهﺮة‪ ،‬اﻝﻠ‪‰‰‰‰‬ﻮاط ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‰‬ﺎل)‪ ،(١‬وﻻ ﻓ‪‰ ‰‰‬ﻲ أﺡﻠ‪‰‰‰‰‬ﻚ ﻋ‪‰ ‰‰‬ـﺼﻮرﻩ‪ ،‬وه‪‰‰‰‰‬ﻰ ﻇ‪‰‰‰‰‬ﺎهﺮة‬ ‫ﺵ‪‰‰‰‰‰‬ﺎﺋﻌﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‰‰‬ﺮب اﻵن‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‰‰‬ﺔ)‪ (٢‬ﺑﺎﻝ‪‰‰‰‰‰‬ﺬات أﻣّ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬ﻓﻜﺎﻥ‪‰‰‰‬ﺖ ﺕ‪‰‰‰‬ﺪور ﺡ‪‰‰‰‬ﻮل ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐ‪‰‰‰‬ﻼم وه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‬ ‫وﻇﻬ‪‰‰‰‰‰‬ﻮر اﻝﻠﺤﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﺘ‪‰‰‰‰‰‬ﻰ یﻌ‪‰‰‰‰‬ـﺘﺒﺮ ﻇﻬﻮره‪‰‰‰‰‰‬ﺎ ﻥﻬﺎی‪‰‰‰‰‰‬ﺔ ﻝﻠﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ وﻻ یﺠ‪‰‰‰‰‰‬ﻮز ﺑﻌ‪‰‰‰‰‰‬ﺪهﺎ‬ ‫ﻣﻄﺎرﺡﺘﻪ اﻝﻬﻮي‪ ،‬أو ﺕﻮﻗﻊ ذﻝﻚ اﻝﻔﻌـﻞ ﻣﻨﻪ وﻝﺬﻝﻚ یﺸﻜﻮ اﻝﺸﺎﻋـﺮ اﻝﻠﻮﻃﻲ‪:‬‬ ‫ﻥﺒﺘﺖ ﻝﺤﻴﺔ ﺵﻘﺮان ﺡﺒﻴﺐ اﻝﺮوح ﺑﻌﺪى ﺡُﻠﻘﺖ ﻝﺤﻴﻒ أﺕﺘﻪ ﻗﺒﻞ أن یﻨﺠﺰ وﻋﺪي‬ ‫ویﺘﻐ ّﺰل ﺁﺧﺮ ﻓﻲ ﻏﻼم ﻓﻴﺼﻔﻪ ﺑﺄ ﱠﻥﻪ‪ :‬وأﺧﻀﺮ ﻓـﻮق ﺡﺠﺎب اﻝﺪ ّر ﻋﺎذرﻩ‪.‬‬ ‫وﻓﻲ روایﺔ‪:‬‬ ‫ﻝﻤﺎ اﺱﺘﻘ ّﻞ ﺑﺄرداف ﺕﺠﺎذﺑﻪ وأﺧﻀﺮ ﻓﻮق ﺡﺠﺎب اﻝﺪ ّر ﺵﺎرﺑﻪ‬ ‫وﻗﺎل‪:‬‬ ‫ﺑﺪر ﻣﻦ اﻹﻥﺲ ﺡﻔﺘﻪ آﻮاآﺒﻪ وﻗﺪ ﻻح ﻋﺎرﺽﻪ وأﺧﻀﺮ ﺵﺎرﺑﻪ‬ ‫واﻝﺸ‪‰‰‰‬ﺎرب ه‪‰‰‰‬ﻮ أول ﻣ‪‰‰‰‬ﺎ یﻨﺒ‪‰‰‰‬ﺖ ﻝﻠﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬واﻹﺧﻀ‪‰‰‰‬ﺮار ه‪‰‰‰‬ﻮ ﺑﺪای‪‰‰‰‬ﺔ ﻇﻬ‪‰‰‰‬ﻮر اﻝﻠ‪‰‰‰‬ﻮن‬ ‫ﻗﺒﻞ أنْ یﺸﺘﺪ ویﺴﻮد‪...‬‬ ‫ـــــــــــــــــــــــــــ‬ ‫)‪ (١‬ﺱ‪‰ ‰‰‬ﺠﻞ اﻝﺠﺒﺮﺕ‪‰‰‰‰‬ﻰ ﺑﺎرﺕﻴ‪‰‰‰‰‬ﺎع ﺵ‪‰‰‰‰‬ﺪیﺪ ﻇﻬ‪‰‰‰‰‬ﻮر ﻓﺮﻗ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ أوﺑ‪‰‰‰‰‬ﺎش اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‬ﺔ اﻝﻌﺜﻤﺎﻥﻴ‪‰‰‰‰‬ﺔ " یﻠﻮﻃ‪‰‰‰‰‬ﻮن‬ ‫ﺑﺎﻻﺧﺘﻴﺎریﺔ " واﻋﺘﺒﺮ ذﻝﻚ ﻣﻦ اﻝﻔﻈﺎﺋﻊ!‪.‬‬ ‫ﻼ ﺑﻌ‪‰‰‰‰‬ﺪ وه‪‰ ‰‰‬ﻲ‬ ‫)‪ (٢‬اﻹﻏﺮی‪‰‰‰‰‬ﻖ ﻋﺮﻓ‪‰‰‰‰‬ﻮا ﻋﺸ‪‰‰‰‰‬ﻖ اﻝﻐ‪‰‰‰‰‬ﻼم اﻝ‪‰‰‰‰‬ﺬى ﺝ‪‰‰‰‰‬ﺎوز ﺱ‪‰‰‰‰‬ﻦ اﻝﺒﻠ‪‰‰‰‰‬ﻮغ وﻝﻜ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻢ یﺼ‪‰‰‰‰‬ﺒﺢ رﺝ‪ً ‰ ‰‰‬‬ ‫‪ Pederasty‬وﻣ‪‰‰‰‰‬ﻦ دراﺱ‪‰‰‰‰‰‬ﺔ ﻝﻠﻤﺰهﺮی‪‰‰‰‰‰‬ﺎت اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ اﻹﻏﺮیﻘﻴ‪‰‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‰‬ﺖ أﻏﻠﺒﻴ‪‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‰‬ﻮر اﻝﻠﻮاﻃ‪‰‰‰‰‰‬ﺔ اﻝﻜﺒ‪‰‰‰‰‰‬ﺮي‬ ‫اﻝﻤﺮﺱ‪‰ ‰‰‬ﻤﻮﻣﺔ ﻋﻠﻴﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﺴ‪‰‰‰‬ﻦ أي اﻝﻜﺒ‪‰‰‰‰‬ﺎر وه‪‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ رﺱ‪‰‰‰‰‬ﻤﻮا ﻓ‪‰‰‰‰‬ﻰ ﺡﺎﻝ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﻮطء‪ ،‬وﻝﻜ‪‰ ‰‰‬ﻦ اﻷآﺜ‪‰‰‰‰‬ﺮ‬ ‫ﻋﺎ‪ ،‬ه‪‰‰‰‬ﻮ اﻝﺘﻔﺨﻴ‪‰‰‰‬ﺬ أو ﻋﺒ‪‰‰‰‬ﺚ اﻝﻜﺒﻴ‪‰‰‰‬ﺮ ﺑﻌ‪‰‰‰‬ﻮرة ﻏ‪‰‰‰‬ﻼم ﺝ‪‰‰‰‬ﺎوز ﺱ‪‰‰‰‬ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻋﻨ‪‰‰‰‬ﺪ اﻹﻏﺮی‪‰‰‰‬ﻖ أیﻀً‪‰‰‰‬ﺎ أن‬ ‫ﺵ‪‰‰‰‬ﻴﻮ ً‬ ‫اﻝﺪیﻤﻘﺮاﻃﻴ‪‰‰‰‬ﺔ أﺱﺴ‪‰ ‰‬ﻬﺎ ﻝﻮﻃﻴ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺎدا ﻣﻌﺮآ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ ﻃﺎﻏﻴ‪‰‰‰‬ﺔ أﺙﻴﻨ‪‰‰‰‬ﺎ ﻓﻬﻤ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪ ﺕﺠ‪‰‰‰‬ﺎوزا ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﻤﺮاهﻘ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻞ‬ ‫واﻝﺸ‪‰‰‰‰‬ﺒﺎب‪ ،‬وﻓﺮﻗ‪‰‰‰‰‬ﺔ ﻃﻴﺒ‪‰‰‰‰‬ﺔ اﻝﻤﻘﺪﺱ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺤ‪‰‰‰‰‬ﺎرﺑﻴﻦ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﺘﻜ‪‰‰‰‰‬ﻮن أﺱﺎﺱً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻋﺸ‪‰‰‰‰‬ﺎق وﻣﻌﺸ‪‰‰‰‰‬ﻮﻗﻴﻦ ﻋﻠ‪‰‰‰‰‬ﻰ‬ ‫ﻋﻼﻗ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺐ وﺝ‪‰‰‰‬ﻨﺲ‪ ،‬أى ﻝ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻴﻦ ﻣﻘ‪‰‰‰‬ﺎﺕﻠﻴﻦ وﻝ‪‰‰‰‬ﻴﺲ ﻏﻠﻤ‪‰‰‰‬ﺎن‪ ،‬وأﺵ‪‰‰‰‬ﺎد اﻝﻔﻼﺱ‪‰‰‰‬ﻔﺔ ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط ﺑ‪‰ ‰‬ﻴﻦ اﻝﻤﺤ‪‰‰‰‬ﺎرﺑﻴﻦ "‬ ‫ن اﻝﻌﺎﺵ‪‰‰‰‰‬ﻖ یﻘﺒ‪‰‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‰‬ﻮت وﻻ اﻹهﺎﻥ‪‰‰‰‰‬ﺔ أﻣ‪‰‰‰‰‬ﺎم‬ ‫ﻷﻥﻬ‪‰‰‰‰‬ﻢ ﻋﻨ‪‰‰‰‰‬ﺪﻣﺎ یﻘ‪‰‰‰‰‬ﺎﺕﻠﻮن ﺝﻨﺒً‪‰‰‰‬ﺎ إﻝ‪‰ ‰‰‬ﻲ ﺝﻨ‪‰‰‰‰‬ﺐ ﻻ یﻤﻜ‪‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺰیﻤﺘﻬﻢ ﻷ ﱠ‬ ‫ﻣﻌﺸﻮﻗﻪ "‪.‬‬

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‫‪-١٣٠‬‬‫وﻋـﺬار زاﻥـﻪ ﻣـﻦ زﻏﺐ اﻝﺸﻌﺮ ﻝﺠـﺎم‬ ‫ﻓﺄیـﻦ ﻝـﻲ أآﻌـﺎبٌ أﻥﺖ أم أﻥﺖ ﻏـﻼم؟!‬ ‫أﻣ‪‰‰‰‰‰‬ﺎ اﻝﻐ‪‰‰‰‰‰‬ﻼم اﻝﻤﺤﺘ‪‰‰‰‰‰‬ﺮف أو اﻝﻔﺎﻋ‪‰‰‰‰‰‬ﻞ‪ .‬اﻝﻤﻀ‪‰‰‰‰‰‬ﻄﺮ ﻝﻠﺒﻘ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﺮﺡﻠ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻓﻜ‪‰‰‰‰‰‬ﺎن‬ ‫یﺤ‪‰‰‰‰‬ﺎول إﻃﺎﻝ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻤﺮﻩ اﻝﻤﻬﻨ‪‰‰‰‰‬ﻲ ﺑﺈﺧﻔ‪‰‰‰‰‬ﺎء إﻥ‪‰‰‰‰‬ﺬارات اﻝﺘﻘﺎﻋ‪‰‰‰‰‬ﺪ اﻝﻤﺘﻤﺜﻠ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺑﺪای‪‰‰‰‰‬ﺔ‬ ‫ﻇﻬﻮر ﺵﻌـﺮ اﻝﻠﺤﻴﺔ وﻝﺬا یﻘﻮل‪:‬‬ ‫ﻓﺎﻝﻴـﻮم إذ ﻥﺒﺘﺖ ﺑﻮﺝﻬـﻚ ﻝﺤﻴﺔ وذهﺒﺖ ﺑﻤﻠﺤﻚ ﻣﻞء آﻒ اﻝﻘـﺎﺑﺾ‬ ‫ﻣﺜﻞ اﻝﺴﻼﻓﺔ ﻋﺎد ﺧﻤﺮ ﻋﺼﻴﺮهﺎ ﺑﻌـﺪ اﻝﻠـﺬاذة ﺧ ّﻞ ﺧﻤﺮ ﺡـﺎﻣﺾ‬ ‫أو یﻌـــﺰّیﻪ ﻓﺎﺝﺮ‪:‬‬ ‫ﻓﺈن ﺕﻚ ﻗﺪ ﺱﺎﻝﺖ ﻥﺠﺪیﻪ ﻝﺤﻴﺔ‬

‫ﻓﺒﺎﻃﻦ ‪... ... ... ...‬‬

‫ﺕﺬآﺮ أﺧﻲ ﻣﺎ ﻗﺪ ﻣﻀﻲ ﻣﻦ ﺵﺒﺎﺑﻪ!!‬ ‫ﻗﺎل اﻝﻮﺵـﺎة ﺑﺪت ﻓﻲ اﻝﺨﺪ ﻝﺤﻴﺘﻪ‬ ‫وﺹﺎر ﻣﻦ آﺎن یﻠﺤﻲ ﻓﻲ ﻣﻮدﺕﻪ‬

‫ﻓﻘﻠﺖ ﻻ ﺕﻜﺜـﺮوا ﻣـﺎذاك ﻋﺎﺋﺒـﻪ‬ ‫أن ﺱﻴﻞ ﻋﻨﻲ وﻋﻨﻪ ﻗﺎﻝﺮ ﺹﺎﺡﺒﻪ!‬

‫اﻟﻠﻮاط ﻓﻲ اﻷدب اﻟﻌﺮﺑﻲ‬

‫ﻓ‪‰‰‰‰‰‬ﺎﻝﻠﻮاط ﻓ‪‰‰‰‰‰‬ﻲ اﻷدب اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ آ‪‰‰‰‰‰‬ﺎن ی‪‰‰‰‰‰‬ﺪور ﺡ‪‰‰‰‰‰‬ﻮل ه‪‰‰‰‰‰‬ﺬا اﻝﻠ‪‰‰‰‰‰‬ﻮن ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‰‬ـﺸﻖ‬ ‫ﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ ﻣﻌ‪‰‰‬ـ ّﻴﻨﺔ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻤﺮ اﻝﻔﺘ‪‰‰‬ﻲ‪ ،‬أو اﻷﻣ‪‰‰‰‬ﺮد‪ ،‬وه‪‰‰‰‬ﻮ اﻝﻮﺹ‪‰‰‰‬ﻒ اﻝﺸ‪‰‰‰‬ﺎﺋﻊ ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺰل‬ ‫واﻷدب وﻓ‪‰‰‰‰‬ﻲ اﻝﻨﺼ‪‰‰‰‰‬ﻮص اﻝﻨﺎهﻴ‪‰‰‰‰‬ﺔ واﻝﻤﺤ‪‰ ‰‰‬ﺬّرة ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﻄﻠّ‪‰ ‰‰‬ﻊ إﻝ‪‰‰‰‰‬ﻴﻬﻢ ﻝﻤ‪‰‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻦ‪ ،‬ﻝﻤ‪‰‰‬ﻦ ﺑ‪‰‰‬ﻪ ﻣﻴ‪‰‰‬ﻞ ﻝﻠ‪‰‰‬ﻮاط ‪ ..‬وﻝﻌ ‪ّ ‰‬ﻞ ه‪‰‰‬ﺬا ه‪‰‰‬ﻮ ﺱ ‪ّ ‰‬ﺮ وﻋ‪‰‰‬ﺪﻩ ﺱ ‪‰‬ﺒﺤﺎﻥﻪ‬ ‫ﻓﺘﻨ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻲ ﺕﻠ‪‰‰‬ﻚ اﻝﺴ ‪ّ ‰‬‬ ‫وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻰ ﻝﻠ‪‰‰‰‰‰‬ﺬیﻦ یﻌ‪‰ ‰‰‰‬ـ ّﻔﻮن ویﻜﺒﺤ‪‰‰‰‰‰‬ﻮن ﺵ‪‰‰‰‰‰‬ﻬﻮاﺕﻬﻢ " وﻝ‪‰‰‰‰‰‬ﺪان ﻣﺨﻠ‪‰‰‰‰‰‬ﺪیﻦ "‪ .‬واﻝﻠﻔ‪‰‰‰‰‰‬ﻆ‬ ‫اﻝﻤﺨﺘ‪‰‰‰‰‰‰‰‰‬ﺎر ﺵ‪‰‰‰‰‰‰‰‰‬ﺪیﺪ اﻝﺘﻮﻓﻴ‪‰‰‰‰‰‰‰‰‬ﻖ واﻝﺘﻌ‪‰ ‰‰‰‰‰‰‬ـﺒﻴﺮ‪ ،‬أي وﻝ‪‰‰‰‰‰‰‰‰‬ﺪان ﺧﺎﻝ‪‰‰‰‰‰‰‰‰‬ﺪي اﻝﻮﻝﺪﻥ‪‰‰‰‰‰‰‰‰‬ﺔ‪ ،‬أي‬ ‫ﻻیﺘﺠ‪‰‰‰‬ﺎوزون ﺕﻠ‪‰‰‰‬ﻚ اﻝﻤﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﻔ‪‰‰‰‬ﺘﻦ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ اﻝﻤﺼ‪‰‰‰‬ﺎب ﺑﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺪاء‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺕﺜﺒ‪‰ ‰‬ﺖ‬ ‫ﻦ اﻝﺘ‪‰‰‰‬ﻰ ﺕﻐ‪‰ ‰‬ﻮي اﻝﻐﺎﻝﺒﻴّ‪‰ ‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻈﻤﻲ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺬآﻮر اﻝ‪‰‰‰‬ﺬیﻦ ﺱ‪ّ ‰ ‰‬ﺠﻞ‬ ‫اﻝﺪراﺱ‪‰ ‰‬ﺎت أ ﱠﻥﻬ‪‰‰‰‬ﺎ اﻝﺴ‪ّ ‰ ‰‬‬ ‫ﻲ ﻣﺆﻗ‪‰‰‬ﺖ ﻓﻤ‪‰‰‬ﻦ ﻗﺎوﻣﻬ‪‰‰‬ﺎ وآ‪‰‰‬ﺒﺢ ﻥﻔﺴ‪‰‰‬ﻪ ﻋ‪‰‰‬ﻦ اﻝﻔﻌ‪‰‰‬ﻞ‪ ،‬ﻓﻠ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﺠ ّﻨ ‪‰‬ﺔ ﻣ‪‰‰‬ﺎ‬ ‫ﻝﻬ‪‰‰‬ﻢ ﻣﻴ‪‰‰‬ﻞ ﻝ‪‰‰‬ﻮﻃ ّ‬ ‫اﺵﺘﻬﻲ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٣١-‬‬

‫ﺕﻤﺎﻣً‪‰ ‰‰‬ﺎ آﻤ‪‰‰‰‰‬ﺎ ﻝﻠﺸ‪‰ ‰‰‬ﺎب اﻝﻌ‪‰ ‰‰‬ـﻔﻴﻒ اﻝ‪‰‰‰‰‬ﺬي ﺹ‪‰ ‰‰‬ﺎن ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﺑﺎﻝﻔﺘ‪‰‰‰‰‬ﺎة اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫ﺾ ﺑﻜ‪‰‰‰‬ﺎرة واﺡ‪‰‰‰‬ﺪة ﻋ‪‰‰‰‬ﺎدت ﺑﻜ‪ً ‰‰‬ﺮا‪،‬‬ ‫اﺵ‪‰‰‬ﺘﻬﻲ‪ ،‬ﻓﻠ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‬ﺔ " ﺡ‪‰‰‰‬ﻮر ﻋ‪‰‰‰‬ﻴﻦ " آّﻠﻤ‪‰‰‰‬ﺎ ﻓ‪ّ ‰‰‬‬ ‫وﻝ‪‰‰‬ﻮ ﻓﻀّ‪‰‰‬ﻬﺎ ﺱﺒﻌ‪‰‰‬ـﻴﻦ ﻣ‪ّ ‰‰‬ﺮة ﻓ‪‰‰‬ﻲ اﻝﻠﻴﻠ‪‰‰‬ﺔ‪ ،‬ﻓﻤ‪‰‰‬ﺎ أﺡﻠ‪‰‰‬ﻲ اﻝﺒﻜ‪‰‰‬ﺎرة ﻓ‪‰‰‬ﻲ زﻣ‪‰‰‬ﻦ اﻝﺨﻠ‪‰‰‬ﻮد اﻝ‪‰‰‬ﺬى‬ ‫ﺐ ﻥﻔﺴ‪‰‰‬ﻪ ﻋ‪‰‰‬ﻦ اﻝﻐ‪‰‰‬ﻼم اﻷﻣ‪‰‰‬ﺮد ﻓﻠ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﺠﻨ ‪‰‬ﺔ "‬ ‫ﺕﺴ ‪‰‬ﻘﻂ ﻓﻴ‪‰‰‬ﻪ اﻝﺨﺒ ‪‰‬ﺮة‪ ،‬آ‪‰‰‬ﺬﻝﻚ ﻣ‪‰‰‬ﻦ ﻋَ ‪‰‬ـ َﻘ َ‬ ‫وﻝ‪‰‰‰‬ﺪان ﻣﺨﻠّ‪‰ ‰‬ﺪون " أي ﻏ‪‰‰‰‬ﻼم یﺒﻘ‪‰ ‰‬ﻲ أﻣ‪‰‰‰‬ﺮد إﻝ‪‰‰‰‬ﻲ اﻷﺑ‪‰‰‰‬ﺪ ‪ ..‬وه‪‰ ‰‬ﻞ ﺝ‪‰‰‰‬ﺰاء اﻹﺡﺴ‪‰‰‰‬ﺎن إ ﱠﻻ‬ ‫اﻹﺡﺴﺎن ؟! وﻝﻨﺎ إﻓﺎﺽﺔ‪.‬‬ ‫ن اﻝﻐ‪‰‰‰‬ﻼم‬ ‫وﻣ‪‰‰‰‬ﻦ ﻣﺮاﺝﻌ‪‰‰‰‬ﺔ ﻷﺵ‪‰ ‰‬ﻌﺎر ﺑﻌ‪‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ أو ﺑ‪‰‰‰‬ﺎﻷﺡﺮى إﻣ‪‰‰‰‬ﺎﻣﻬﻢ ﻥﺠ‪‰‰‰‬ﺪ أ ﱠ‬ ‫اﻝﻤﻌ‪‰‰‬ـﺸﻮق ی‪‰‰‰‬ﺪور ﺡ‪‰‰‰‬ﻮل ه‪‰‰‰‬ﺬا اﻝﺴ‪‰‰‬ﻦ ‪ ...‬أو ﻋ‪‰‰‬ـﻠﻲ وﺵ‪‰‰‰‬ﻚ ) ﻣﺤ‪‰‰‰‬ﺘﻠﻢ هﻨ‪‰‰‰‬ﺎ إﺵ‪‰‰‰‬ﺎرة إﻝ‪‰‰‬ﻲ‬ ‫ﺱﻦ اﻝﺒﻠﻮغ (‪.‬‬ ‫ﺡﻴﻦ أوﻓﻲ ﻋﻠﻰ ﺙﻼث‪ ،‬وﻋﺸﺮ ﻝﻢ یﻄﻞ ﻋﻬﺪ أذﻥﻪ ﺑﺎﻝﺸﻨﻮف‬ ‫ُﺑﺤﱠـﺔ اﻻﺡـﺘﻼم ﻝﻠﺘﺸﺮیﻒ‬ ‫ﻓـﻴﻪ ﻏُـﻨﱠﺔ اﻝﺼّـﺒﺎ ﺕﻌـﺘﻠﻴﻬﺎ‬ ‫ﺡﻴﻦ راﻣﻰ اﻝﻨﺴﺎء ﻣﻨﻪ ﺑﻌـﻴﻦ وﻃﻮى أﺧﺘﻬﺎ ﻣﻦ اﻝﺘﺨﻮیﻒ‬ ‫ﺤﻠَ‪‰ ‰‰‰‬ﻖ‪ ،‬و ُیﻔﻬ‪‰‰‰‰‰‬ﻢ أ ﱠﻥﻬ‪‰‰‰‰‰‬ﻢ آ‪‰‰‰‰‰‬ﺎﻥﻮا یﻀﻌ‪‰ ‰‰‰‬ـﻮن ﺡﻠﻘﺎﻥً‪‰ ‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ﺁذان‬ ‫واﻝﺸ‪‰‰‰‰‰‬ﻨﻮف ه‪‰‰‰‰‰‬ﻮ اﻝ َ‬ ‫ﻦ اﻝﺒﻠ‪‰‰‰‬ﻮغ‪ .‬وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ اﻝﺘﺨﻨ‪‰‰‰‬ﺚ اﻝ‪‰‰‰‬ﺬى یﺼ‪‰‰‰‬ﺎﺡﺐ ﻣﺮاﺡ‪‰‰‰‬ﻞ اﻝﺘ‪‰‰‰‬ﺮف‬ ‫اﻝﺼ‪‰‰‰‬ﺒﻴﺔ إﻝ‪‰‰‰‬ﻲ ﺱ‪ّ ‰‰‰‬‬ ‫واﻻﻥﻬﻴﺎر اﻝﺤﻀﺎري و ُیﺮي اﻵن ﻓﻲ أوروﺑﺎ وأﻣﺮیﻜﺎ ‪..‬‬ ‫ﻦ إﻝﻲ‪:‬‬ ‫وﺁﺧﺮ یﻬـﺒﻂ ﺑﺎﻝﺴ ّ‬ ‫ن ﺑﻌــﺪهﺎ أرﺑــﻊ ﻃﻔﻞ وآﻬﻞ اﻝﺴﻦ ﻓﻰ ﻇﺮﻓﻪ‬ ‫اﺑﻦ ﺙﻤﺎ ٍ‬ ‫ﺙﻢ یﻬﺒﻂ ﺁﺧﺮ أآﺜﺮ‪:‬‬ ‫ح ﻝﺘﻌـﻠـﻴﻢ هﺠــــﺎﻩ‬ ‫ﺵــﺎدن یﻜﺘﺐ ﻓـﻲ اﻝﻠـﻮ‬ ‫أﻣـﺮد ﻣﻦ ﻥﺸﺊ اﻝﺪواویﻦ‬ ‫ن اﻝــــﺬي یﺘﻤﻨـــﻲ‬ ‫أﱠ‬ ‫ﻗـﺪ ﻥﺸﺮ اﻝﻄﻮﻣﺎر ﻓﻲ ﺡﺠﺮﻩ ﻣﺒﺘﺪﺋًـﺎ ﺑﺎﻝﺒـﺎء واﻝﺴـﻴﻦ‬ ‫‪ -٣‬أﻥﻬ‪‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻇ‪‰‰‰‰‬ﺎهﺮة ﺕ‪‰‰‰‰‬ﺮف ﺡﻀ‪‰‰‰‰‬ﺎري‪ ،‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪ّ ‰ ‰‰‬ﻢ ﺵﺎﻋ‪‰ ‰‰‬ـﺖ ﻓ‪‰ ‰‰‬ﻲ اﻷﻋ‪‰ ‰‰‬ـﻤﺎل‬ ‫اﻝﻔﻨﻴ‪‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‬ﻼ یﻜ‪‰‰‰‬ﺎد یﺨﻠ‪‰‰‰‬ﻮ دی‪‰‰‰‬ﻮان ﺵﺎﻋ‪‰‰‰‬ـﺮ اﺑﺘ‪‰‰‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ـﺼﺮ اﻝﻌ‪‰‰‰‬ـﺒﺎﺱﻲ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ‪،‬‬ ‫ﻣﻠﻜً‪‰ ‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن أو أﻣﻴ‪‰ ‰‰‬ﺮًا أو ﻓﻘﻴﻬً‪‰ ‰‰‬ﺎ أو ﻣﺘﺄدﺑً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻏ‪‰‰‰‰‬ﺰل ﻓ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‬ﻼم‪ ،‬وﻝ‪‰‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻲ‬ ‫اﻝﻤﺒﺎﻝﻐﺔ اﻝﻘﻮل ﺑﺄن اﻝﺘﺮاث اﻷدﺑ ّ‬ ‫ــــــــــــــــ‬

‫‪-١٣٢‬‬‫اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺸﻖ اﻝﻐﻠﻤ‪‰‰‰‬ﺎن یﻔ‪‰‰‰‬ﻮق ﺕ‪‰‰‰‬ﺮاث اﻹﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ ﻣﺠﺘﻤﻌ‪‰‰‰‬ﺔ ﺡﺘ‪‰ ‰‬ﻲ اﻝﻨﺼ‪‰‰‰‬ﻒ‬ ‫ن اﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﻴ‪‰‰‰‬ﻮم ﻓ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﺮب أﻋ‪‰ ‰‬ـﻠﻲ‬ ‫اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ‪ .‬ﺑ‪‰‰‰‬ﻞ ﻥﻘ‪‰‰‰‬ﻮل أ ﱠ‬ ‫ن‬ ‫ﻥﺴ‪‰‰‰‰‬ﺒﺔ ﺑ‪‰‰‰‰‬ﺪون ﺵ‪‰‰‰‰‬ﻚ‪ ،‬آ‪‰‰‰‰‬ﺬﻝﻚ ﻓﺎﻝﻜﺘﺎﺑ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‰‬ﻮن ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ اﻝﻜ‪ّ ‰ ‰‰‬ﻢ أآﺒ‪‰‰‰‰‬ﺮ‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫اﻷﻋ‪‰‰‰‬ـﻤﺎل اﻝﻔﻨﻴ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺕﺴ‪‰‰‰‰‬ﺘﺤﻖ ه‪‰‰‰‰‬ﺬﻩ اﻝﺘﺴ‪‰‰‰‰‬ﻤﻴﺔ ﻗﻠﻴﻠ‪‰‰‰‰‬ﺔ ﺝ‪‰‰‰‬ﺪًا ﺑﻌ‪‰ ‰‰‬ـﻜﺲ اﻝﺤ‪‰‰‰‰‬ﺎل ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ‪ ،‬ﺡﻴﺚ‬ ‫ــــــــــــــــــــــــــــ‬ ‫ن اﻷدب اﻝﻤﻜﺸ‪‰‰‰‰‬ﻮف أو ﻣ‪‰‰‰‰‬ﺎ ُیﺴ‪‰ ‰‰‬ﻤّﻰ ﺑ‪‰‰‰‰‬ﺎﻝﺒﺮوﻥﺠﺮاﻓﻰ اﻝ‪‰‰‰‰‬ﺬى وﺹ‪‰‰‰‰‬ﻠﻨﺎ آ‪‰‰‰‰‬ﺎن ﻗﺎﺹ‪ً ‰ ‰‰‬ﺮا ﻋﻠ‪‰‰‰‰‬ﻰ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫وﻻﺡ‪‰‰‰‰‬ﻆ أ ﱠ‬ ‫ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة ‪ ..‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺾ أﺵ‪‰‰‰‬ﻌﺎر أﺵ‪‰‰‰‬ﻬﺮ ﻝ‪‰‰‰‬ﻮﻃﻰ ﻓ‪‰‰‰‬ﻲ اﻷدب اﻝﻌﺮﺑ‪‰‰‰‬ﻲ " أﺑ‪‰‰‰‬ﻮ ﻥ‪‰‰‰‬ﻮاس " ﻻ یﻤﻜ‪‰‰‰‬ﻦ‬ ‫إدراﺝﻬﺎ ﻓﻲ اﻝﻔﻦ ‪ ..‬ﻓﻬﻲ ﺕﺪور ﺡﻮل اﻝﺴﺮوال وﺡﻞ اﻝﺘﻜﺔ ‪ ..‬ﺡﺘﻰ ﻝﻴﻤﻜﻦ وﺹﻔﻬﺎ ﺑﺄدب " اﻝﺘﻜﺔ "‪.‬‬ ‫أﻏــﻦ آـﺄﻥـﻪ رﺵـﺄ رﺑﻴـﺐ‬ ‫ﺕﻤــﺪ ﺑﻬـﺎ إﻝﻴﻚ یـﺪا ﻏـﻼم‬ ‫ویﻔـﺘﺢ ﻋﻘـﺪ ﺕﻜـﺘﺔ اﻝـﺪﺑﻴـﺐ‬ ‫یﺠـﺮ ﻝﻚ اﻝﻌـﻨﺎن إذا ﺡﺴـﺎهﺎ‬ ‫س إﻝــــــﻲ ﺡــ ّﻞ إزارﻩ‬ ‫وﻏـﺰال ﺕﺸـﺮﱠﻩ اﻝﻨﻔــــﻮ‬ ‫وأﻣﻜﻦ ﻣـﻨﻪ ﻣﺎﺕﺤـﻴﻂ ﺑﻪ اﻷزر‬ ‫ﺱﻜﺒﺖ ﻝﻪ ﻣﻨﻬـﺎ ﻓﺨـﺮ ﻝﻮﺝﻬﻪ‬ ‫ﻣﻦ ﺑﻌﺪ إﻗﻀـﺎﺋﻰ إﻝـﻲ اﻝﻴـﺄس‬ ‫اﺱـﻠﺲ ﻝـﻲ ﺡـ ّﻞ ﺱﺮاویـﻠﻪ‬ ‫ﻓﻘﺎم یﺴﺤﺐ أذیﺎ ًﻻ ﻣﻨﻌﻤﺔ ﻗﺪ ﻣﺲ هـﺎ ﻣـﻦ یـﺪى ﻇﻠﻢٌ وﻋـﺪوان‬ ‫هﺘﻜﺖ ﻣﻨﻲ اﻝﺬي ﻗﺪ آﺎن یﺼﻄﺎن‬ ‫یﻘﻮل‪ :‬یﺎ أﺱـﻔﻲ واﻝﺪﻣﻊ یﻐـﻠﺒﻪ‬ ‫ن‬ ‫آـﺬا ﺹﺮوف ﻝﻴﺎﻝﻰ اﻝﺪهﺮ أﻝﻮا ُ‬ ‫ﺚ رأي ﻇﺒﻴًﺎ ﻓﻮاﺙﺒﻪ‬ ‫ﻓﻘﻠـﺖ ﻝـﻴ ُ‬ ‫وﺡﺴــﺮﻥـﺎ ﻗـﺒﺎءﻩ اﻝﺪیﺒﺎﺝـﺎ‬ ‫ﻓﺤﻠـﻠـﻨﺎ هــﻨﺎك ﺕﻜـﺔ ﺧـﺰ‬ ‫هـﺎﺵﻤﻲ أﺹﺎب ﻓـﻴﻬﺎ اﻝﻤﺰاﺝﺎ‬ ‫ﻣـﺰج اﻝﻜﺄس ﻝﻲ ﻏـﺰال أدیﺐ‬ ‫إﻝﻰ أن یﻨﺘﻬﻲ ﻣﻌﻪ آﺎﻝﻌﺎدة ﺑﺤﻞ اﻝﺘﻜﺔ‬ ‫ﻓﻘﻤﺖ ﺡﺘﻲ ﺡﻠﻠﺖ ﻣﺌﺰرﻩ ‪..........................‬‬ ‫د ﻝﻠﻌـﻠﻢ ﺡﺼﻲ اﻝﻤﺴﺠـﺪ‬ ‫إذا ﻣـﺎ وﻃـﺊ اﻷﻣــﺮ‬ ‫ﻣـﻦ اﻝﺘﻜـﺔ ﺕﺴﺘﻌـﻘــﺪ!‬ ‫ﻓﻘـﺪ ﺡـ ّﻞ ﻝﻨـﺎ ﻋﻘــﺪًا‬ ‫وإﻥّـﻲ رأیﺖ ﺱـﺮاویـﻠﻪ ﻝﻬـﺎ ﺕﻜـﺔ أﺵﺘﻬﻲ ﺝـﺮهﺎ‬ ‫ت ﻋﻘـﺪ رﺑــﺎط ﺕﻜﺘـﻪ!‬ ‫وﻻ ﺱﻴّﻤـﺎ وﻗـﺪ ﻏـﻴﺮ‬ ‫وآﻨﺖ ﻓﻴﻤﺎ ﺑﻴﻦ ذا رﺑﻤـﺎ أدﻥﻴﺖ ﺧﻠﺨﺎﻝﻴﺔ ﻣﻦ ﺵـﻨْﻔِـﻪ‬ ‫واﻝﺸﻨﻒ هﻮ اﻝﺤﻠﻖ ﻓﻲ اﻷذن‪....‬‬

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‫‪-١٣٣‬‬‫ﺕﺠ‪‰‰‬ﺪ اﻝﻤ‪‰‰‬ﺆرخ ی‪‰‰‬ﻮرد ﺕﺮﺝﻤ‪‰‰‬ﺔ أﺡ‪‰‰‬ﺪ اﻝﻤﺸ‪‰‰‬ﺎهﻴﺮ‪ ،‬وﺑ‪‰‰‬ﺪون أی‪‰‰‬ﺔ رﻏ‪‰‰‬ـﺒﺔ ﻓ‪‰‰‬ﻲ اﻝﺘﺸ‪‰‰‬ﻬﻴﺮ‬ ‫أو اﻻده‪‰‰‰‬ﺎش ﺑ‪‰‰‰‬ﻞ ﺑﻌ‪‰‰‰‬ﺪ أن یﺸ‪‰‰‰‬ﻬﺪ ﻝ‪‰‰‰‬ﻪ ﺑﺎﻝﻌ‪‰ ‰‬ـﻔﺔ واﻝﺘﻘ‪‰‰‰‬ﻮي واﻝﺼ‪‰‰‰‬ﻼح وﻃﻴ‪‰‰‰‬ﺐ اﻝﺴ‪‰‰‰‬ﻴﺮة‪،‬‬ ‫یﺼﺮﻋ‪‰‰‬ـﻚ ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪ " :‬وﻝ‪‰‰‰‬ﻪ – ﻏ‪‰‰‬ـﻔﺮ اﷲ ﻝ‪‰‰‰‬ﻪ ‪ -‬ﻓ‪‰‰‰‬ﻲ ﻏ‪‰‰‰‬ﻼم " ﺙ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﻮرد ﺑﻀ‪‰‰‰‬ﻌﺔ أﺑﻴ‪‰‰‰‬ﺎت‬ ‫ﻏ‪‰‰‬ﺰل ﻓ‪‰‰‬ﻲ ﻏ‪‰‰‬ﻼم ﻗ‪‰‰‬ﺪ ﺕﻜ‪‰‰‬ﻮن ﻣﺘﻘﻨ‪‰‰‬ﺔ أو رآﻴﻜ‪‰‰‬ﺔ ﺡﺴ‪‰‰‬ﺐ ﻣﺴ‪‰‰‬ﺘﻮي اﻝﻌ‪‰‰‬ـﺼﺮ‪ .‬وﻝﻜ‪‰‰‬ﻦ ذﻝ‪‰‰‬ﻚ‬ ‫ن ﻥﺴ‪‰‰‰‰‰‬ﺒﺔ اﻝﻤﻤﺎرﺱ‪‰ ‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‰‬ﺖ ﺑﻨﺴ‪‰‰‰‰‰‬ﺒﺔ‬ ‫ﻻ یﻌ‪‰‰‰‰‬ـﻨﻲ أ ّﻥﻬ‪‰‰‰‰‰‬ﻢ ﺝﻤﻴﻌً‪‰ ‰‰‰‬ﺎ ﻗ‪‰‰‰‰‰‬ﺪ ﻣﺎرﺱ‪‰‰‰‰‬ﻮﻩ‪ ،‬أو أ ﱠ‬ ‫اﻷﻗ‪‰‰‰‬ﻮال اﻝﻔﻨﻴ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻮ أدی‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰ ‰‬ﻲ رﺑﻴﻌ‪‰‰‰‬ﺔ ﺑﻜ‪‰‰‰‬ﻞ ﺑﻴ‪‰‰‰‬ﺖ ﻗﺎﻝ‪‰‰‰‬ﻪ ﺑﺘﻬﻤ‪‰‰‰‬ﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ‬ ‫ﻷدﻣﻰ ﻇﻬﺮﻩ اﻝﺠﻠﺪ أو ﻝﺮﺝﻢ ﺑﻌـﺪ أول ﻗﺼﻴﺪة ‪..‬‬ ‫وﻝﻤ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺎول أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ أن ی‪‰‰‰‬ﺪیﻦ ﺵﺎﻋ‪‰‰‰‬ـ ًﺮا ﺑﺸ‪‰‰‰‬ﺮب اﻝﺨﻤ‪‰‰‰‬ﺮ اﺱ‪‰‰‰‬ﺘﻨﺎ ًدا إﻝ‪‰‰‰‬ﻲ‬ ‫ن ﻣﻌﺮﻓ‪‰‰‰‰‰‬ﺔ اﻝﺨﻠﻴﻔ‪‰‰‰‰‰‬ﺔ ﺑﺪﻗ‪‰‰‰‰‰‬ﺔ وﺹ‪‰‰‰‰‰‬ﻒ اﻝﺸﺎﻋ‪‰‰‰‰‬ـﺮ‬ ‫إﺝﺎدﺕ‪‰‰‰‰‰‬ﻪ وﺹ‪‰‰‰‰‰‬ﻔﻬﺎ‪ ،‬رد اﻝﺸﺎﻋ‪‰‰‰‰‬ـﺮ ﺑ‪‰‰‰‰‰‬ﺄ ﱠ‬ ‫أدﻋ‪‰‰‬ﻲ ﻝﻠﺸ‪‰‰‬ﺒﻬﺔ‪ ،‬ﻓﺄﺱ‪‰‰‬ﻘﻂ ﻓ‪‰‰‬ﻲ ی‪‰‰‬ﺪ اﻝﺨﻠﻴﻔ‪‰‰‬ﺔ‪ .‬ﻓﺎﻝﺤ‪‰‰‬ﺪیﺚ ﻋ‪‰‰‬ﻦ اﻝﻐ‪‰‰‬ـﻠﻤﺎن وﻋ‪‰‰‬ـﺸﻘﻬﻢ إ ﱠﻥﻤ‪‰‰‬ﺎ‬ ‫آ‪‰‰‰‰‰‬ﺎن وﺙﻴﻘ‪‰‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‬ﺮور إﻝ‪‰ ‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‰‰‬ﻊ اﻝﺜﻘ‪‰‰‰‰‰‬ﺎﻓﻲ‪ ،‬وﺑﻄﺎﻗ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻀﻮیﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻥ‪‰‰‰‰‰‬ﺎدى‬ ‫اﻝﺼ‪‰‰‰‰‰‬ﻔﻮة‪ ،‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ ﻻ ﻥﺘﺼ‪ّ ‰‰‰‰‬ﻮر وﻗ‪‰‰‰‰‰‬ﻮع‪ ،‬وﻻ ﻥﻔﻬ‪‰‰‰‰‰‬ﻢ اﺱ‪‰‰‰‰‰‬ﺘﺪﻻل ﻣ‪‰‰‰‰‰‬ﺆرخ اﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﻤﺴ‪‰‰‬ﻴﺤﻴﺔ‪ ،‬ﻋ‪‰‰‬ـﻠﻲ إﺑﺎﺡ‪‰‰‬ﺔ اﻝﻠ‪‰‰‬ﻮاط ﻣ‪‰‰‬ﻦ ﻗﺼ‪‰‰‬ﻴﺪة ﺧﻴﺎﻝﻴ‪‰‰‬ﺔ ﻻﺑ‪‰‰‬ﻦ اﻝﻔ‪‰‰‬ﺮا ‪ ،‬ﻣﻌ‪‰‰‬ـﻠﻢ اﻝﺼ‪‰‰‬ﺒﻴﺔ‬ ‫ﻓ‪‰‰‰‬ﻲ " اﻝﻤﺮی‪‰‰‰‬ﺔ " ﺑﺎﻷﻥ‪‰‰‰‬ﺪﻝﺲ اﻝﺘ‪‰‰‰‬ﻰ یﺰﻋ‪‰ ‰‬ـﻢ ﻓﻴﻬ‪‰ ‰‬ﺎ أﻥ‪‰‰‰‬ﻪ اﺵ‪‰‰‰‬ﺘﻜﻲ ﻏﻼﻣ‪‰‰‰‬ﻪ اﻝﻤﺘﻤﻨ‪‰‰‰‬ﻊ إﻝ‪‰ ‰‬ﻲ‬ ‫ن اﻝﺠﻤ‪‰‰‰‰‬ﺎل ه‪‰‰‰‰‬ﻮ ﻝﻼﺱ‪‰ ‰‰‬ﺘﻤﺘﺎع‪ .‬ﻋ‪‰ ‰‰‬ـﻨﺪهﺎ ﻋ‪‰‰‰‰‬ﺎﻥﻖ‬ ‫ﻗﺎﺽ‪‰ ‰‰‬ﻲ اﻝﺒﻠ‪‰‰‰‰‬ﺪة‪ ،‬ﻓﺤﻜ‪‰‰‰‰‬ﻢ اﻝﻘﺎﺽ‪‰ ‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫اﻝﻤﻌ‪‰‰‰‬ـﻠﻢ ﻓﺘ‪‰‰‰‰‬ﺎﻩ‪ ،‬ﺑ‪‰‰‰‰‬ﺄﻣﺮ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻨﺎق اﻝ‪‰‰‰‰‬ﻼم ﻝﻸﻝ‪‰‰‰‰‬ﻒ‪ .‬وﺑﻠ‪‰‰‰‰‬ﻎ ﻣ‪‰‰‰‰‬ﻦ اﻗﺘﻨ‪‰‰‰‰‬ﺎع اﻝﻐ‪‰‰‰‰‬ﻼم‬ ‫ﺑﻘ‪‰‰‰‬ﺮار اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ أﻥ‪‰‰‰‬ﻪ ﻃﻠ‪‰‰‰‬ﺐ ﻣ‪‰‰‰‬ﻦ اﷲ أن یﻐ‪‰ ‰‬ـﻔﺮ ﻝ‪‰‰‰‬ﻪ ﺧﻄﻴﺌ‪‰ ‰‬ﺔ اﻝﺘﻤﻨّ‪‰ ‰‬ﻊ‪ .‬ه‪‰‰‰‬ﺬﻩ ﺧﻴ‪‰‰‰‬ﺎﻻت‬ ‫ن ﺑﻘﺎی‪‰‰‰‰‬ﺎ ﻣﺪیﻨ‪‰‰‰‰‬ﺔ " اﻝﻤﺮی‪‰‰‰‰‬ﺔ " ه‪‰‰‰‰‬ﺬﻩ یﺤﻤﻠ‪‰‰‰‰‬ﻮن‬ ‫ﻓﻜﺮی‪‰‰‰‰‬ﺔ ﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻏﺎرﺑ‪‰‰‰‰‬ﺔ وﻻ ﺕ‪‰‰‰‰‬ﻨﺲ أ ﱠ‬ ‫ﻣﻔﺎﺕﻴﺢ ﺑﻴﻮﺕﻬﻢ ﻓﻲ اﻷﻥﺪﻝﺲ اﻝﻀﺎﺋﻊ إﻝﻰ اﻝﻴﻮم ﻓﻲ ﻣﻨﻔﺎهﻢ ﺑﺎﻝﻤﻐـﺮب‪.‬‬ ‫ن‬ ‫وه‪‰‰‰‬ﺬا ﻝ‪‰‰‰‬ﻴﺲ اﻋ‪‰‰‰‬ـﺘﺬار وﻻ ﺕﻄﻴﻴﺒً‪‰‰‰‬ﺎ ﻝﺨ‪‰‰‰‬ﺎﻃﺮ اﻝﻘ‪‰‰‰‬ﺎرىء اﻝﻤﺴ‪‰‰‰‬ﻠﻢ‪ ،‬ﻓ‪‰‰‰‬ﻨﺤﻦ ﻥﻌ‪‰‰‰‬ـﺘﻘﺪ أ ﱠ‬ ‫اﻝﻤﺠﺎهﺮة‬ ‫ــــــــــــــــ‬

‫‪-١٣٤‬‬‫أﺧﻄ‪‰‰‰‬ﺮ ﻋﺘﻠ‪‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ اﻝﻔﻌ‪‰‰‰‬ﻞ ذاﺕ‪‰‰‰‬ﻪ‪ ،‬وﻥﻌ‪‰ ‰‬ـﺘﻘﺪ أن اﻝﻤﻤﺎرﺱ‪‰‰‰‬ﺔ ﻣﻮﺝ‪‰‰‰‬ﻮدة ﻓ‪‰ ‰‬ﻲ‬ ‫ﺱ‪‰ ‰‰‰‬ﺎﺋﺮ اﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‰‬ﺎت وﻓ‪‰‰‰‰‰‬ﻲ ﺝﻤﻴ‪‰‰‰‰‰‬ﻊ اﻝﻤﺮاﺡ‪‰‰‰‰‰‬ﻞ أو ﺡﺘ‪‰ ‰‰‰‬ﻲ اﻝﺮﻏ‪‰ ‰‰‰‬ـﺒﺔ ﻝﻜ‪‰‰‰‰‰‬ﻲ ﻻ ﻥُ‪‰ ‰‰‰‬ﺘﻬﻢ‬ ‫ﺑﺎﻝﻤﺒﺎﻝﻐ‪‰‰‰‰‰‰‬ﺔ‪ .‬وﻝﻜ‪‰‰‰‰‰‰‬ﻦ اﻝﻤﺠ‪‰‰‰‰‰‰‬ﺎهﺮة‪ ،‬وﻝ‪‰‰‰‰‰‰‬ﻮ " أﻓﻼﻃﻮﻥﻴ‪‰‰‰‰‰‰‬ﺔ " ه‪‰‰‰‰‰‬ﺐ ﻣﺆﺵ‪‰‰‰‰‰‰‬ﺮ اﻻﻥﻬﻴ‪‰‰‰‰‰‰‬ﺎر‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬وه‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﺎب ﻓﺴ‪‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﻓ‪‰‰‰‰‬ﺎﻝﻤﻬﻢ ه‪‰‰‰‰‬ﻮ اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ اﻝﺤﻀ‪‰‰‰‰‬ﺎري‬ ‫واﻝﻤﻨ‪‰‰‰‰‰‬ﺎخ اﻝ‪‰‰‰‰‰‬ﺬي ﺕﺨﻠﻘ‪‰‰‰‰‰‬ﻪ‪ ،‬وه‪‰‰‰‰‰‬ﺬا ه‪‰‰‰‰‰‬ﻮ أﺱ‪‰‰‰‰‰‬ﺎس اﻝﺘﺤ‪‰‰‰‰‰‬ﺮیﻢ ‪ ..‬وه‪‰ ‰‰‰‬ﻲ اﻝﻔﺎﺡﺸ‪‰‰‰‰‰‬ﺔ ‪..‬‬ ‫وﺱ‪‰‰‰‰‬ﺒﺤﺎن ﻣ‪‰‰‰‰‬ﻦ اﺧﺘ‪‰‰‰‰‬ﺎر ﻝﻔﻈ‪‰‰‰‰‬ﺔ اﻝﻔﺴ‪‰‰‰‰‬ﻖ ‪ ..‬ﻓ‪‰‰‰‰‬ﻰ ﺡﺪیﺜ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ اﻥﻬﻴ‪‰‰‰‰‬ﺎر اﻷﻣ‪‰‰‰‰‬ﻢ ‪ ..‬ﻓﻘ‪‰‰‰‰‬ﺎل‬ ‫أﻣﺮﻥ‪‰‰‰‰‬ﺎ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻓﻔﺴ‪‰‰‰‰‬ﻘﻮا ﻓﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬وإﻝﻴ‪‰‰‰‰‬ﻚ ﺹ‪‰‰‰‰‬ﻮرة ﻣ‪‰‰‰‰‬ﻦ ﻓﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ واﻥﺤ‪‰‰‰‰‬ﻼل‬ ‫اﻷﻣ‪‰‰‰‬ﻢ‪ .‬وردت ﻓ‪‰‰‰‬ﻰ آﺘ‪‰‰‰‬ﺎب ُیﻌ‪ّ ‰ ‰‬ﺪ ﻣ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﺮز اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺎت اﻷﻥﺪﻝﺴ‪‰‰‰‬ﻴﺔ‪ " :‬ﻃ‪‰‰‰‬ﻮق اﻝﺤﻤﺎﻣ‪‰‰‰‬ﺔ‬ ‫" ﻣﻦ ﺕﺄﻝﻴﻒ اﻹﻣﺎم اﻝﻔﻘﻴﻪ ‪ ..‬أﺑﻰ ﻣﺤﻤﻪ ﺑﻦ ﺡﺰم ‪٠٠‬اﻝﻤﺘﻮﻓﻰ ﺱﻨﺔ ‪٤٥٦‬هـ‪.‬‬ ‫ﺡﺴ‪‰‰‰‰‰‬ﻢ ﻝﺼ‪‰‰‰‰‰‬ﺎﻝﺢ‬ ‫وآ‪‰‰‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‰‰‬ﺘﻘﺒﻞ اﻝﺼ‪‰‰‰‰‰‬ﺮاع اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري ﻓ‪‰‰‰‰‰‬ﻲ " أﻥﺪﻝﺴ‪‰‰‰‰‰‬ﻨﺎ " ﻗ‪‰‰‰‰‰‬ﺪ ُ‬ ‫اﻝﻤﺘﺨﻠﻔ‪‰‰‰‬ﻴﻦ‪ ،‬ﻝ‪‰‰‰‬ﻮﻻ هﺒ‪‰‰‰‬ﺔ " ﻣﺘﺨﻠﻔ‪‰‰‰‬ﺔ " ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﺎﻃﺊ اﻹﻓﺮیﻘ‪‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬أﺧ‪‰‰‰‬ﺮت‬ ‫إﺑﺎدة اﻝﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫آﻤ‪‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ ‪ -‬اﻷوروﺑﻴ‪‰‰‰‰‬ﺔ ﻻ ﺕ‪‰‰‰‰‬ﺰال ﺑﺤﺎﺝ‪‰‰‰‰‬ﺔ إﻝ‪‰‰‰‰‬ﻲ وﻗ‪‰‰‰‰‬ﺖ‬ ‫ﻝﺘﺴ‪‰‰‰‬ﺘﻜﻤﻞ ﻣ‪‰‰‰‬ﺆهﻼت اﻝﻮراﺙ‪‰‰‰‬ﺔ‪ ) .‬وﻻﺡ‪‰‰‰‬ﻆ وﺹ‪‰‰‰‬ﻒ ﻣﻨﺤﻠ‪‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ ﻝﻤﻨﻘ‪‰‰‰‬ﺬیﻬﻢ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺸﺎﻃﻲء اﻹﻓﺮیﻘﻲ ﺑﺎﻝﺒﺮﺑﺮ واﻝﻤﺘﺨﻠﻔﻴﻦ ‪ ..‬إﻝﺦ (‪. ..‬‬ ‫وه‪‰ ‰‬ﺬﻩ ﺑﻌ‪‰‰‰‬ﺾ ﻥﻤ‪‰‰‰‬ﺎذج ﻣﻤ‪‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‬ﻲ اﻝﻜﺘ‪‰‰‰‬ﺎب‪ ،‬ﺑ‪‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‬ﻚ ﺡﻜﺎی‪‰‰‰‬ﺔ ﺕ‪‰‰‰‬ﺪاوﻝﺘﻬﺎ اﻝﻜﺘ‪‰‰‰‬ﺐ‬ ‫ﻋﻦ اﻝﻤﺆﻝﻒ‪ ،‬وأوردهﺎ اﻝﻨﺎﺵﺮ ﻓﻰ ﻋﺎم ‪ ١٩٦٤‬ﻣﻴﻼدیﺔ ﺑﺪون ﺕﻌﻠﻴﻖ!!‬ ‫" ﻣ‪ّ ‰ ‰‰‬ﺮ یﻮﻣً‪‰ ‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ وأﺑ‪‰‰‰‰‬ﻮ ﻋ‪‰ ‰‰‬ـﻤﺮ ﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺒﺪ اﻝﺒ‪‰‰‰‰‬ﺮ ﺹ‪‰‰‰‰‬ﺎﺡﺐ اﻻﺱ‪‰ ‰‰‬ﺘﻴﻌﺎب ﺑﺴ‪‰ ‰‰‬ﻜّﺔ‬ ‫اﻝﺤﻄ‪‰‰‰‰‬ﺎﺑﻴﻦ ﺑﻤﺪیﻨ‪‰‰‰‬ﺔ أﺵ‪‰‰‰‰‬ﺒﻴﻠﻴﻪ‪ ،‬ﻓﻠﻘﻴﻬﻤ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺎب ﺡﺴ‪‰‰‰‰‬ﻦ اﻝﻮﺝ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺎل أﺑ‪‰‰‰‰‬ﻮ ﻣﺤﻤ‪‰‰‰‬ﺪ )‬ ‫اﺑ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺰم ج ( ه‪‰‰‬ﺬﻩ ﺹ‪‰‰‬ﻮرة ﺡﺴ‪‰‰‬ﻨﺔ‪ ،‬ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ أﺑ‪‰‰‬ﻮ ﻋ‪‰‰‬ـﻤﺮ‪ :‬ﻝ‪‰‰‬ﻢ ﻥ‪‰‰‬ﺮ إﻻ اﻝﻮﺝ‪‰‰‬ﻪ ﻓﻠﻌ‪‰‰‬ﻞ‬ ‫ﻣﺎ ﺱﺘﺮﺕﻪ اﻝﺜﻴﺎب ﻝﻴﺲ آﺬﻝﻚ "‪.‬‬ ‫ﻓﻘﺎل اﺑﻦ ﺡﺰم ارﺕﺠﺎ ًﻻ‪:‬‬ ‫" وذي ﻋــﺬل ﻓﻴﻤﻦ ﺱـﻴﺄﺕﻲ ﺡـﺴـﻨﻪ ‪ ..‬إﻝﺦ "‪.‬‬ ‫واﻝﻜﺘ‪‰‰‰‰‬ﺎب وﺽ‪‰‰‰‰‬ﻌﻪ ﻣﺆﻝﻔ‪‰‰‰‰‬ﻪ ﺑﻨ‪‰‰‰‰‬ﺎء ﻋ‪‰‰‰‰‬ـﻠﻲ ﻃﻠ‪‰‰‰‰‬ﺐ ﺹ‪‰‰‰‰‬ﺪیﻖ آﻠﻔ‪‰‰‰‰‬ﻪ أﻋ‪‰‰‰‰‬ﺰﻩ اﷲ ﺑ‪‰‰‰‰‬ﺄن‬ ‫یﺼ‪‰‰‰‬ﻨﻒ ﻝ‪‰‰‰‬ﻪ‪ " :‬رﺱ‪‰‰‰‬ﺎﻝﺔ ﻓ‪‰‰‰‬ﻲ ﺹ‪‰ ‰‬ﻔﺔ اﻝﺤ‪‰‰‰‬ﺐ وﻣﻌﺎﻥﻴ‪‰‰‰‬ﻪ أﺱ‪‰ ‰‬ﺒﺎﺑﻪ وأﻋ‪‰ ‰‬ـﺮاﺽﻪ وﻣ‪‰‰‰‬ﺎ یﻘ‪‰ ‰‬ﻊ‬ ‫ﻓﻴﻪ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٣٥‬‬‫اﻥﺘﻬ‪‰ ‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﺼﺮ اﻻﺱ‪‰‰‰‰‬ﺘﻔﺘﺎء ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻼة واﻹیﻤ‪‰‰‰‰‬ﺎن واﻝﺠﻬ‪‰‰‰‰‬ﺎد‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﺡﺘ‪‰ ‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ‬ ‫اﻻﻋ‪‰‰‰‰‬ـﺘﺰال واﻝﻜ‪‰‰‰‰‰‬ﻼم وأﺹ‪‰‰‰‰‰‬ﺒﺤﻮا یُﻜﻠﻔ‪‰‰‰‰‰‬ﻮن اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب ﺑﻮﺽ‪‰‰‰‰‰‬ﻊ ﻣﺆﻝﻔ‪‰‰‰‰‰‬ﺎت ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‰‰‬ﺐ‪،‬‬ ‫وهﻨ‪‰‰‰‬ﺎك ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ ﻣ‪‰‰‬ﻦ أﻝﻔ‪‰‰‰‬ﻮا ﺑﻨ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻲ " ﻃﻠ‪‰‰‰‬ﺐ اﻝﺠﻤﻬ‪‰‰‰‬ﻮر " ﻓ‪‰‰‰‬ﻲ أوﺽ‪‰‰‰‬ﺎع اﻝﺠ‪‰‰‰‬ﻨﺲ‬ ‫‪ ..‬وﻗ‪‰‰‰‰‬ﺪ أﺡﺴ‪‰‰‰‰‬ﻦ اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم إذ ﺡﺼ‪‰‰‰‰‬ﺮ آﺘﺎﺑ‪‰‰‰‰‬ﻪ ﻓ‪‰ ‰‰‬ﻲ ﻣﺸ‪‰‰‰‰‬ﺎهﺪاﺕﻪ " ﻓﻠ‪‰‰‰‰‬ﻢ یﺴﺘﻌ‪‰ ‰‰‬ـﺮض‬ ‫ﺐ ﻣ‪‰‰‬ﻦ ﺑ‪‰‰‬ﺪء اﻝﺘ‪‰‰‬ﺎریﺦ " وﻣ‪‰‰‬ﻦ ﺙ ‪ّ ‰‬ﻢ آﺎﻥ‪‰‰‬ﺖ ﻓﺮﺹ‪‰‰‬ﺘﻪ أآﺒ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ ﺕﻘ‪‰‰‬ﺪیﻢ ﺵ ‪‰‬ﺮیﺤﺔ أآﺒ‪‰‰‬ﺮ‬ ‫اﻝﺤ ‪ّ ‰‬‬ ‫ﻣ‪‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‬ﺎة ﻣﺠﺘﻤﻌ‪‰‰‰‬ﻪ‪ ،‬وإنْ ﺕﻜ‪‰‰‰‬ﻦ ﻣﺠ‪ّ ‰ ‰‬ﺮد ﺵ‪‰‰‰‬ﺮیﺤﺔ ﻣﻴﻜﺮوﺱ‪‰‰‰‬ﻜﻮﺑﻴﺔ ‪ ..‬ﻝ‪‰‰‰‬ﺬﻝﻚ اﻋ‪‰ ‰‬ـﺘﺮف‬ ‫ﺑﺘﻨ‪‰‰‰‰‰‬ﺎﻗﺾ أو ﺕﺒ‪‰‰‰‰‰‬ﺎیﻦ ﺱ‪‰‰‰‰‰‬ﺒﻴﻞ ﻋ‪‰‰‰‰‰‬ـﺼﺮﻩ ﻋ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﺒﻴﻞ اﻝﻌ‪‰‰‰‰‰‬ﺮب اﻷﻗ‪‰‰‰‰‰‬ﺪﻣﻴﻦ ) اﻝ‪‰‰‰‰‰‬ﺬیﻦ‬ ‫أورﺙﻮهﻢ اﻷﻥﺪﻝﺲ ﻓﻀﻴﻌـﻮهﺎ (‪ " :‬ﻓﺴﺒﻴﻠﻬﻢ ﻏــﻴﺮ ﺱﺒﻴﻠﻨﺎ "‪. .‬‬ ‫ﺐ‬ ‫واﻝﻜﺘ‪‰ ‰‬ﺎب ﻣ‪‰ ‰‬ﻦ ﺙﻼﺙ‪‰‰‰‬ﻴﻦ ﺑﺎﺑً‪‰ ‰‬ﺎ‪ :‬ﻓ‪‰‰‰‬ﻲ أﺹ‪‰ ‰‬ﻮل اﻝﺤ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬وﻓ‪‰‰‰‬ﻰ أﻋ‪‰‰‰‬ﺮاض اﻝﺤ‪ّ ‰ ‰‬‬ ‫اﺙﻨ‪‰‰‬ﺎ ﻋ‪‰‰‬ـﺸﺮ ﺑﺎﺑً‪‰‰‬ﺎ‪ .‬وﻓ‪‰‰‰‬ﻲ اﻵﻓ‪‰‰‰‬ﺎت اﻝﺪاﺧﻠ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ اﻝﺤ‪‰‰‰‬ﺐ ﺱ‪‰‰‬ﺘﺔ أﺑ‪‰‰‰‬ﻮاب‪ ،‬ﺙ‪‰‰‰‬ﻢ ﺑﺎﺑ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ‬ ‫ﻗﺒﺢ اﻝﻤﻌــﺼﻴﺔ‪ ،‬واﻝﺘﻌـﻔﻒ!!‬ ‫ه‪‰‰‰‬ﺬﻩ ﺡﻀ‪‰‰‰‰‬ﺎرة وﺹ‪‰‰‰‰‬ﻠﺖ إﻝ‪‰‰‰‰‬ﻰ ذروة اﻝﺘ‪‰‰‰‰‬ﺮف‪ ،‬ﻥﻀ‪‰‰‰‰‬ﺠﺖ وﺕﻌ‪‰‰‰‬ـﻔﻨﺖ وﺁن ﺱ‪‰‰‰‰‬ﻘﻮﻃﻬﺎ‪،‬‬ ‫ﺧﺎﺹّﺔ وﺡﻔﺎر ﻗـﺒﺮهﺎ یﻌـﻴﺶ ﻣﺘﺮﺑﺼًﺎ ﺑﻴﻨﻬﺎ‪.‬‬ ‫وه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب اﻝ‪‰‰‰‬ﺬى وﺽ‪‰‰‰‬ﻌﻪ ﻓ‪‰‰‰‬ﻰ اﻝﺤ‪‰‰‰‬ﺐ‪ ،‬ﺕﺠ‪‰‰‰‬ﺪﻩ یﻜﺸ‪‰‰‰‬ﻒ ﻓﻴ‪‰‰‰‬ﻪ دون ﻗﺼ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻦ‬ ‫ﺑﻌ‪‰‰‰‬ﺾ ﺙﻘﺎﻓﺘ‪‰ ‰‬ﻪ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ اﻝﻤﻐ‪‰ ‰‬ـﻨﺎﻃﻴﺲ واﺕﻔ‪‰‰‰‬ﺎق أو اﺕﺼ‪‰‰‰‬ﺎل ﺝ‪‰‰‰‬ﻮهﺮﻩ ﻣ‪‰‰‰‬ﻊ‬ ‫ﺝ‪‰‰‰‬ﻮهﺮ اﻝﺤﺪی‪‰‰‰‬ﺪ‪ .‬وﻗ‪‰‰‰‬ﻮاﻥﻴﻦ اﻝﺤﺮآ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﺤﻜ‪‰‰‰‬ﻢ اﻝﻌﻼﻗ‪‰‰‰‬ﺔ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ‪ .‬ﺙ‪‰‰‰‬ﻢ یﻨﻘ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ﻦ "‬ ‫أﻓﻼﻃ‪‰‰‰‰‬ﻮن " دون أن ُیﻌ‪ّ ‰‰‰‰‬ﺮف ﻗ‪‰‰‰‰‬ﺮاءﻩ ﺑ‪‰‰‰‰‬ﻪ‪ ،‬واﻋ‪‰‰‰‰‬ـ ًﻴﺎ ﺑﺄﻥﱠ‪‰‰‰‰‬ﻪ أﺵ‪‰‰‰‰‬ﻬﺮ ﻣ‪‰‰‰‰‬ﻦ أنْ ُیﻌ‪ّ ‰‰‰‰‬ﺮف‬ ‫ﻝﻘﺮاﺋ‪‰ ‰‬ﻪ ه‪‰‰‰‬ﺆﻻء‪ .‬ویﻨﻘ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﻗﺮاءاﺕ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ اﻝﺴ‪‰ ‰‬ﻔﺮ اﻷول ﻣ‪‰‰‰‬ﻦ اﻝﺘ‪‰‰‰‬ﻮراة‪ ،‬ویﺴ‪‰‰‰‬ﺘﻨﻬﺞ‬ ‫ﻣﻌ‪‰‰‰‰‬ـﻠﻮﻣﺎت ﺵ‪‰‰‰‰‬ﺎﺋﻌﺔ وﻝﻜ‪‰‰‰‰‬ﻦ ﻏ‪‰‰‰‰‬ـﻴﺮ ﻣﺆآ‪‰‰‰‰‬ﺪة ﻋ‪‰‰‰‰‬ـﻤﺎ ﺕﺴ‪‰‰‰‰‬ﻤﻴﻪ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﺎﻝﻮﺡﻢ ‪ ..‬ﺙ‪‰‰‰‰‬ﻢ‬ ‫یﺘﻔﻠﺴ‪‰ ‰‬ﻒ ﻓﻴ‪‰‰‰‬ﻮرد ﻗﺼ‪‰‰‰‬ﻴﺪة ﻝ‪‰‰‰‬ﻪ اﺵ‪‰‰‰‬ﻬﺮت " ﺑ‪‰‰‰‬ﺎﻻدراك اﻝﻤﺘ‪‰ ‰‬ﻮهﻢ " ‪ ..‬ﺡﺎﻓﻠ‪‰‰‰‬ﺔ ﺑﺎﻝﺠﺪﻝﻴ‪‰‰‰‬ﺔ‬ ‫ﻗﺒ‪‰‰‰‰‬ﻞ أن ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻠﻢ " هﻴﺠ‪‰‰‰‰‬ﻞ " اﻝﻔﻴﻠﺴ‪‰‰‰‬ﻮف اﻷﻝﻤ‪‰‰‰‰‬ﺎﻥﻲ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ‬ ‫ﻋـﺸﺮ‪.‬‬ ‫یﻘﻮل اﺑﻦ ﺡﺰم‪:‬‬ ‫ﻓﻜﻴﻒ ﺕﺠﺪ اﺧﺘﻼف اﻝﻤﻌﺎﻥﻲ‬ ‫ﺕـﺮى آﻞ ﺽـﺪ ﺑـﻪ ﻗﺎﺋﻤًـﺎ‬ ‫ویﺎﻋﺮﺽـًﺎ ﺙﺎﺑﺘًﺎ ﻏﻴﺮ ﻓﺎن‬ ‫ﻓﻴـﺎیﻬـﺎ اﻝﺠﺴﻢ ﻻذا ﺝﻬـﺎت‬ ‫ــــــــــــــــ‬

‫‪-١٣٦‬‬‫ویﻘ‪‰‰‰‰‬ﻮل‪ " :‬واﻷﺽ‪‰‰‰‰‬ﺪاد أﻥ‪‰‰‰‰‬ﺪاد ‪ ..‬واﻷﺵ‪‰‰‰‰‬ﻴﺎء إذا أﻥﻮﻃ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﻏﺎی‪‰‰‰‰‬ﺎت ﺕﻀ‪‰‰‰‰‬ﺎدهﺎ‬ ‫ووﻗﻔﺖ ﻓﻲ اﻥﺘﻬﺎء ﺡﺪود اﺧﺘﻼﻓﻬﺎ ﺕﺸﺎﺑﻬﺖ "‪.‬‬ ‫ویﺮرد ﻓﻲ ﺵﻌـﺮﻩ ﻣﺒﺪأ اﻝﺘﺜﻨﻴﺔ اﻝﻤﻨﺴﻮب إﻝﻲ " ﻣﺎﻥﻲ "‪.‬‬ ‫ویﻘ‪‰‰‰‬ﺪم ﻝﻨ‪‰‰‰‬ﺎ ﻣﻌ‪‰ ‰‬ـﻠﻮﻣﺎﺕﻪ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻢ اﻝﻀ‪‰‰‰‬ﻮء‪ ،‬وه‪‰ ‰‬ﻲ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺨﻄ‪‰‰‰‬ﺄ اﻝﺘ‪‰ ‰‬ﻲ‬ ‫ﺱ‪‰ ‰‬ﺎدت ﻓﺘ‪‰‰‰‬ﺮة ﻃﻮیﻠ‪‰‰‰‬ﺔ‪ ،‬ﻋ‪‰‰‰‬ﻦ ﺧ‪‰‰‰‬ﺮوج ﺵ‪‰‰‰‬ﻌﺎع ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﻴﻦ یﻘ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺠﺴ‪‰‰‰‬ﻢ ﻓﻴ‪‰‰‰‬ﺮاﻩ‪.‬‬ ‫ن أﺧﻄ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ ﺡﺪیﺜ‪‰‰‰‬ﻪ ‪ -‬وإن ﺽﺎﻋ‪‰ ‰‬ـﺖ ﻝﻸﺱ‪‰‰‰‬ﻒ ﺕﻔﺎﺹ‪‰‰‰‬ﻴﻠﻪ ‪ -‬ه‪‰‰‰‬ﻮ إﺵ‪‰‰‰‬ﺎرﺕﻪ‬ ‫ﻏ‪‰ ‰‬ـﻴﺮ أ ﱠ‬ ‫ﻝﻮﺝ‪‰‰‰‰‬ﻮد رأى ﻣﺨ‪‰‰‰‰‬ﺎﻝﻒ ﻝ‪‰‰‰‰‬ﺬﻝﻚ ه‪‰‰‰‰‬ﻮ رأي " ﺹ‪‰‰‰‰‬ﺎﻝﺢ ﻏ‪‰ ‰‰‬ﻼم أﺑ‪‰ ‰‰‬ﻲ إﺱ‪‰ ‰‰‬ﺤﺎق اﻝﻨﻈ‪‰‰‰‰‬ﺎم "‬ ‫اﻝﺬى " ﺧﺎﻝﻒ ﻓﻲ اﻹدراك ﻓﻬﻮ ﻗﻮل ﺱﺎﻗﻂ ﻝﻢ یﻮاﻓﻘﻪ ﻋـﻠﻴﻪ أﺡﺪ "!!‪.‬‬ ‫ﻓﻬ‪‰‰‰‬ﻞ یﻜ‪‰‰‰‬ﻮن ﺹ‪‰‰‰‬ﺎﻝﺢ ه‪‰‰‰‬ﺬا اﻷب اﻝﺤﻘﻴﻘ‪‰‰‰‬ﻲ ﻝﻌ‪‰ ‰‬ـﻠﻢ اﻝﻀ‪‰‰‰‬ﻮء اﻝﺼ‪‰‰‰‬ﺤﻴﺢ ؟! ‪ ..‬وﻻﺡ‪‰‰‰‬ﻆ‬ ‫ن ه‪‰‰‰‬ﺬا اﻝﻌ‪‰‰‰‬ﺎﻝﻢ ﻓ‪‰‰‬ﻲ اﻝﻀ‪‰‰‰‬ﻮء اﻝ‪‰‰‰‬ﺬي " ﺧ‪‰‰‰‬ﺎﻝﻒ " اﻝﻨﻈﺮی‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﺎﺋﺪة ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﺼﺮﻩ ه‪‰‰‰‬ﻮ‬ ‫أﱠ‬ ‫ﻏ‪‰‰‰‰‬ﻼم أﺑ‪‰‰‰‰‬ﻰ إﺱ‪‰‰‰‰‬ﺤﺎق أي ﻋ‪‰‰‰‬ـﺒﺪﻩ ‪ ..‬واﺱ‪‰‰‰‬ﺘﻨﺘﺞ ﻣ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‬ﺌﺖ ﻋ‪‰‰‰‰‬ﻦ وﺽ‪‰‰‰‰‬ﻊ اﻝﻌ‪‰‰‰‬ـﺒﻴﺪ ﻓ‪‰‰‰‬ﻲ‬ ‫دوﻝﺔ اﻝﻤﺴﻠﻤﻴﻦ ووﺽﻌﻬﻢ ﺑﻌـﺪ ﺱﺒﻌﺔ ﻗﺮون ﻓﻲ اﻝﻌﺎﻝﻢ اﻝﺠﺪیﺪ!!‪.‬‬ ‫ه‪‰‰‰‬ﻮ ی‪‰ ‰‬ﺪرك ﺕﻔ‪‰‰‰‬ﻮق ﺱ‪‰ ‰‬ﺮﻋﺔ اﻝﻀ‪‰‰‰‬ﻮء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺼ‪‰‰‰‬ﻮت‪ ،‬أو ﺑﺘﻌ‪‰ ‰‬ـﺒﻴﺮﻩ ﺱ‪‰‰‰‬ﺒﻖ اﻝﺮؤی‪‰‰‰‬ﺔ‬ ‫ن اﻝﺰﻣ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﻮ ﺡﺮآ‪‰ ‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺎدة‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺴ‪‰‰‰‬ﻤﻊ‪ .‬وه‪‰‰‰‬ﻮ یﺸ‪‰‰‰‬ﺮح ﻝﻨ‪‰‰‰‬ﺎ اﻝﻔﻠ‪‰‰‰‬ﻚ ویﻌ‪‰ ‰‬ـ ّﺮﻓﻨﺎ أ ﱠ‬ ‫ﻓ‪‰ ‰‬ﻲ اﻝﻤﻜ‪‰‰‰‬ﺎن وه‪‰‰‰‬ﻮ ﺕﻌ‪‰ ‰‬ـﺮیﻒ ﺡ‪‰‰‰‬ﺪیﺚ ﺝ‪ً ‰ ‰‬ﺪا وﻝﻜ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﺎ ﻣﺤﻤ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﻢ یﺒﻌ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻨﻪ آﺜﻴ‪ً ‰ ‰‬ﺮا‬ ‫ن اﻝﺰﻣ‪‰‰‰‰‰‬ﺎن " اﺱ‪‰ ‰‰‰‬ﻢ ﻣﻮﺽ‪‰‰‰‰‰‬ﻮع ﻝﻤ‪‰‰‰‰‰‬ﺮور اﻝﺴ‪‰‰‰‰‰‬ﺎﻋﺎت وﻗﻄ‪‰‰‰‰‰‬ﻊ اﻝﻔﻠ‪‰‰‰‰‰‬ﻚ‬ ‫ﻋ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ ﻗ‪‰‰‰‰‰‬ﺎل إ ﱠ‬ ‫وﺡﺮآﺎﺕﻪ وأﺝﺮاﻣﻪ "‪.‬‬ ‫ن هﻨ‪‰‰‰‬ﺎك ﺧﻼﻓ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻴﻦ ﻋ‪‰‰‰‬ـﻠﻤﺎء ﻋ‪‰‰‰‬ـﺼﺮﻩ ﺡ‪‰‰‰‬ﻮل اﻝﻈ‪‰‰‰‬ﻞ وه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ‬ ‫وﺕﻌ‪‰‰‰‬ﺮف ﻣﻨ‪‰‰‰‬ﻪ أ ﱠ‬ ‫ﻣﺘﻤﺎ ٍد أم ﻻ ‪..‬‬ ‫وﺕﻌ‪‰‰‰‰‬ﺮف أﻥﻬ‪‰‰‰‰‬ﻢ آ‪‰‰‰‰‬ﺎﻥﻮا یﻌ‪‰‰‰‰‬ﺎﻝﺠﻮن اﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﻨﻔﺴ‪‰‰‰‰‬ﻴﺔ ﺑﻨﺠ‪‰‰‰‰‬ﺎح‪ ،‬آﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻮﻝﺠﺖ‬ ‫ﺑﻨ‪‰‰‬ﺖ أﺡ‪‰‰‬ﺪ اﻝﻘ‪‰‰‬ﻮاد اﻝﺘ‪‰‰‬ﻰ اﺵ‪‰‰‬ﺘﺪ ﺑﻬ‪‰‰‬ﺎ ﺡ‪‰‰‬ﺐ زﻣﻴ‪‰‰‬ﻞ ﻝﻬ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ أﺑﻨ‪‰‰‬ﺎء اﻝﻜﺘ‪‰‰‬ﺎب ‪ " ..‬إﻝ‪‰‰‬ﻲ أن‬ ‫ﺕﺪورآﺖ ﺑﺎﻝﻌﻼج "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٣٧‬‬‫وه‪‰‰‰‬ﻮ إﻓ‪‰‰‰‬ﺮاز ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ﻣﻔﺘ‪‰‰‰‬ﻮح ﺑ‪‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻣﺘﺤ‪‰‰‰‬ﺮر إﻝ‪‰‰‬ﻲ ﺡ‪ّ ‰‰‬ﺪ اﻝﺘﺤﻠ‪‰‰‰‬ﻞ ‪ ..‬ﺕﺤﺘ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺮأة‬ ‫ﻓﻴ‪‰‰‰‬ﻪ ﻣﻜﺎﻥ‪‰‰‰‬ﺔ ﺧﺎﺹ‪‰ ‰‬ﺔ‪ ،‬وﺕﻤ‪‰‰‰‬ﺎرس ﺝﻤﻴ‪‰‰‰‬ﻊ أوﺝ‪‰‰‰‬ﻪ اﻝﺤﻴ‪‰‰‰‬ﺎة ﺑﺎﺱ‪‰ ‰‬ﺘﺜﻨﺎء اﻝﻘ‪‰‰‰‬ﻮات اﻝﻤﺴ‪‰‰‰‬ﻠﺤﺔ‬ ‫ﻋ‪‰‰‰‬ـﻠﻲ اﻷرﺝ‪‰‰‰‰‬ﺢ‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻥﻔﺴ‪‰‰‰‰‬ﻪ یﻘ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‬ﻲ ﺕﺮﺝﻤﺘ‪‰‰‰‰‬ﻪ اﻝﺸﺨﺼ‪‰‰‰‰‬ﻴﺔ أﻥﱠ‪‰‰‰‬ﻪ ﺕﺮﺑ‪‰‰‰‬ﺐ " ﻓ‪‰‰‰‬ﻲ‬ ‫ﺡﺠ‪‰‰‰‰‬ﻮر اﻝﻨﺴ‪‰‰‰‰‬ﺎء وﻝ‪‰‰‰‰‬ﻢ یﻌ‪‰‰‰‰‬ﺮف ﻏ‪‰ ‰‰‬ـﻴﺮهﻦ وﻻ ﺝﺎﻝﺴ‪‰‰‰‰‬ﺖ إ ﱠﻻ اﻝﺮﺝ‪‰‰‰‰‬ﺎل وأﻥ‪‰‰‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ ﺡ‪ّ ‰ ‰‰‬ﺪ‬ ‫اﻝﺸﺒﺎب "‪...‬‬ ‫وﻝﻨ‪‰‰‰‬ﺎ أن ﻥﺴ‪‰ ‰‬ﺘﻨﺘﺞ أﻥﱠ‪‰ ‰‬ﻪ ی‪‰‰‰‬ﺪیﻦ ﺑﺘﻌ‪‰ ‰‬ـﻠﻴﻤﻪ اﻝ‪‰‰‰‬ﺬى أﻝ‪‰‰‰‬ﻢ ﺑﻜ‪ّ ‰ ‰‬ﻞ ﻓ‪‰ ‰‬ﻦ‪ ،‬وﺝﻌ‪‰‰‰‬ﻞ ﻣﻨ‪‰‰‰‬ﻪ ﻓﻘﻴﻬً‪‰ ‰‬ﺎ‬ ‫أدیﺒً‪‰‰‬ﺎ ﻣﻠﻤً‪‰‰‬ﺎ ﺑﻜ‪‰‰‬ﻞ ﻣﻌ‪‰‰‬ـﺮﻓﺔ اﻝﻌ‪‰‰‬ـﺼﺮ ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻢ اﻝﻀ‪‰‰‬ﻮء إﻝ‪‰‰‬ﻲ ﻓﻠﺴ‪‰‰‬ﻔﺔ اﻹﻏ‪‰‰‬ـﺮیﻖ‪ ،‬ی‪‰‰‬ﺪیﻦ‬ ‫ﺑﻬ‪‰‰‰‰‬ﺬا آﻠ‪‰‰‰‰‬ﻪ إﻝ‪‰ ‰‰‬ﻲ ﻣﻌ‪‰ ‰‰‬ـﻠﻤﺎت ﻣ‪‰‰‰‰‬ﻦ اﻝﻨﺴ‪‰‰‰‰‬ﺎء‪ .. ! ..‬وه‪‰‰‰‰‬ﻮ أیﻀً‪‰ ‰‰‬ﺎ یﻌ‪‰ ‰‰‬ـﻄﻴﻨﺎ ﻓﻜ‪‰‰‰‰‬ﺮة ﻋ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻮﻇ‪‰‰‰‰‬ﺎﺋﻒ اﻝﺘ‪‰ ‰‰‬ﻲ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﻤﺎرﺱ‪‰ ‰‰‬ﻬﺎ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬ﺧ‪‰‰‰‰‬ﻼل ﺡﺪیﺜ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ رﺱ‪‰‰‰‰‬ﻮﻝﺔ اﻝﻐ‪‰‰‰‰‬ﺮام‪،‬‬ ‫وﻝ‪‰‰‬ﻴﺲ ﻣ‪‰‰‬ﻦ ﺑ‪‰‰‬ﺎب ﺡﺼ‪‰‰‬ﺮ اﻝﻮﻇ‪‰‰‬ﺎﺋﻒ ‪ ..‬وﻣ‪‰‰‬ﻦ ﺙ‪‰‰‬ﻢ رﺑﻤ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ﻣ‪‰‰‬ﻦ ﺡﻘﻨ‪‰‰‬ﺎ أنْ ﻥﻘﺒ‪‰‰‬ﻞ ه‪‰‰‬ﺬا‬ ‫اﻝﺘﻌ‪‰‰‰‰‰‬ﺪاد ﻋ‪‰‰‰‰‰‬ـﻠﻲ ﺱ‪‰‰‰‰‰‬ﺒﻴﻞ اﻝﻤﺜ‪‰‰‰‰‰‬ﺎل ﻻ اﻝﺤﺼ‪‰‰‰‰‰‬ﺮ ‪ ..‬ﻓﻤ‪‰‰‰‰‰‬ﻨﻬﻦ‪ " :‬اﻝﻄﺒﻴﺒ‪‰‰‰‰‰‬ﺔ واﻝﺤﺠﺎﻣ‪‰‰‰‰‰‬ﺔ‬ ‫واﻝﺴ‪‰‰‰‰‰‰‬ﺮاﻗﺔ واﻝﺪﻻﻝ‪‰‰‰‰‰‰‬ﺔ واﻝﻤﺸ‪‰‰‰‰‰‰‬ﺎﻃﺔ واﻝﻨﺎﺋﺤ‪‰‰‰‰‰‰‬ﺔ واﻝﻤﻐ‪‰ ‰‰‰‰‬ـﻨﻴﺔ واﻝﻜﺎهﻨ‪‰‰‰‰‰‰‬ﺔ واﻝﻤﻌ‪‰ ‰‰‰‰‬ـﻠﻤﺔ‬ ‫واﻝﻤﺴﺘﺨﻔﺔ واﻝﺼﻨﺎع ﻓﻰ اﻝﻤﻐـﺰل واﻝﻨﺴﻴﺞ وﻣﺎ أﺵﺒﻪ ذﻝﻚ"‪..‬‬ ‫وآ‪‰‰‰‰‬ﺎن اﻝﺮﺝ‪‰‰‰‰‬ﺎل یﺠﻠﺴ‪‰‰‰‰‬ﻮن ﻣ‪‰‰‰‰‬ﻊ اﻝﻨﺴ‪‰‰‰‰‬ﺎء أو اﻝﻀ‪‰‰‰‰‬ﻴﻮف ﻣ‪‰‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‰‬ﻞ وأهﻠ‪‰‰‰‰‬ﻪ وﻻ‬ ‫یﺴ‪‰‰‰‬ﺘﻨﻜﺮ ذﻝ‪‰‰‰‬ﻚ اﻹﻣ‪‰‰‰‬ﺎم اﻝﻔﻘﻴ‪‰‰‰‬ﻪ اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم‪ ،‬ﺑ‪‰‰‰‬ﻞ وﻻ ﺡﺘ‪‰ ‰‬ﻲ یﺤﺘ‪‰‰‰‬ﺎج ﻣﻨ‪‰‰‰‬ﻪ إﻝ‪‰ ‰‬ﻲ ﺕﻌ‪‰ ‰‬ـﻠﻴﻖ‪،‬‬ ‫وإﻥﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻤﻨﺎ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‬ﻼل ﻏ‪‰‰‰‬ـﻀﺒﺘﻪ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺘﺤﻠ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬى ﺝﻌ‪‰‰‰‰‬ﻞ رب اﻝﺒﻴ‪‰‰‰‰‬ﺖ‬ ‫یﺘﻐﺎﺽ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻣﻐﺎزﻝ‪‰‰‰‬ﺔ ﺽ‪‰‰‬ﻴﻮﻓﻪ ﻷهﻠ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﻞ وأآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‬ﻦ اﻝﻤﻐﺎزﻝ‪‰‰‰‬ﺔ‪ ،‬ﻓﻠ‪‰‰‰‬ﻴﺲ اﻻﺧ‪‰‰‰‬ﺘﻼط‬ ‫ه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ یﺜﻴ‪‰‰‰‰‬ﺮ ﺵ‪‰‰‰‰‬ﻴﺨﻨﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ " اﻝ‪‰‰‰‰‬ﺪیﻮث " آﻤ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺎل وه‪‰‰‰‰‬ﻮ اﻝﻤﻔ‪ّ ‰‰‰‬ﺮط ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﺮﺽﻪ‬ ‫وﻋـﺮض أهﻠﻪ وﻋـﻠ ًﻨﺎ!‪ .‬یﻘﻮل‪:‬‬ ‫" أذآ‪‰‰‰‬ﺮ أﻥ‪‰ ‰‬ﻲ آﻨ‪‰‰‰‬ﺖ ﻓ‪‰ ‰‬ﻲ ﻣﺠﻠ‪‰‰‰‬ﺲ إﺧ‪‰‰‰‬ﻮان ﻝﻨ‪‰‰‰‬ﺎ‪ ،‬ﻋ‪‰ ‰‬ـﻨﺪ ﺑﻌ‪‰‰‰‬ﺾ ﻣﻴﺎﺱ‪‰ ‰‬ﻴﺮ أه‪‰‰‰‬ﻞ ﺑﻠ‪‰‰‰‬ﺪﻥﺎ‪،‬‬ ‫ﻓﺮأی‪‰‰‬ﺖ ﺑ‪‰‰‬ﻴﻦ ﺑﻌ‪‰‰‬ﺾ ﻣ‪‰‰‬ﻦ ﺡﻀ‪‰‰‬ﺮ وﺑ‪‰‰‬ﻴﻦ ﻣ‪‰‰‬ﻦ آ‪‰‰‬ﺎن ﺑﺎﻝﺤﻀ‪‰‰‬ﺮة أیﻀً‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ أه‪‰‰‬ﻞ ﺹ‪‰‰‬ﺎﺡﺐ‬ ‫اﻝﻤﺠﻠ‪‰‰‰‰‬ﺲ‪ ،‬أﻣ‪‰‰‰‰‬ﺮًا أﻥﻜﺮﺕ‪‰‰‰‰‬ﻪ وﻏ‪‰‰‰‰‬ـﻤ ًﺰا اﺱﺘﺒﺸﻌ‪‰‰‰‰‬ـﺘﻪ‪ ،‬وﺧﻠ‪‰‰‰‰‬ﻮات اﻝﺤ‪‰‰‰‰‬ﻴﻦ ﺑﻌ‪‰‰‰‰‬ﺪ اﻝﺤ‪‰‰‰‰‬ﻴﻦ‪،‬‬ ‫وﺹ‪‰ ‰‬ﺎﺡﺐ اﻝﻤﺠﻠ‪‰‰‰‬ﺲ آﺎﻝﻐﺎﺋ‪‰ ‰‬ﺐ أو اﻝﻨ‪‰‰‰‬ﺎﺋﻢ‪ ،‬ﻓﻨﺒﻬﺘ‪‰‰‰‬ﻪ ﺑﺎﻝﺘﻌ‪‰ ‰‬ـﺮیﺾ ﻓﻠ‪‰‰‰‬ﻢ یﺘﻨﺒ‪‰‰‰‬ﻪ‪ ،‬وﺡﺮآﺘ‪‰ ‰‬ﻪ‬ ‫ﺑﺎﻝﺘﺼ‪‰‰‰‬ﺮیﺢ ﻓﻠ‪‰‰‰‬ﻢ یﺘﺤ‪‰‰‰‬ﺮك ﻓﺠﻌ‪‰ ‰‬ـﻠﺖ أآ‪ّ ‰ ‰‬ﺮر ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺑﻴﺘ‪‰‰‰‬ﻴﻦ ﻗ‪‰‰‰‬ﺪیﻤﻴﻦ ﻝﻌ‪‰ ‰‬ـﻠﻪ یﻔﻄ‪‰‰‰‬ﻦ وهﻤ‪‰‰‰‬ﺎ‬ ‫هﺬان‪:‬‬ ‫ن إﺧﻮاﻥﻪ اﻝﻤﻘﻴﻤﻴﻦ ﺑﺎﻷﻣـ ـﺲ أﺕـﻮا ﻝﻠﺰﻥﺎ ﻻ ﻝﻠﻐﻨﺎء‬ ‫إﱠ‬ ‫ﻗﻄﻌﻮا اﻣﺮهﻢ وأﻥﺖ ﺡﻤـﺎر ﻣﻮﻗﺮ ﻣﻦ ﺑـﻼدة وﻏـﺒﺎء‬ ‫وأآﺜﺮت ﻣﻦ إﻥﺸﺎدهﺎ‪ ،‬ﺡﺘﻲ ﻗﺎل ﻝﻲ ﺹﺎﺡﺐ اﻝﻤﺠﻠﺲ‪ :‬ﻗﺪ أﻣﻠﻠﺘﻨﺎ ﻣﻦ‬ ‫ــــــــــــــــ‬

‫‪-١٣٨‬‬‫ﺱ‪‰‰‰‰‰‬ﻤﺎﻋﻬﻤﺎ‪ ،‬ﻓﺘﻔﻀ‪‰‰‰‰‰‬ﻞ ﺑﺘﺮآﻬﻤ‪‰‰‰‰‰‬ﺎ أو إﻥﺸ‪‰‰‰‰‰‬ﺎد ﻏ‪‰‰‰‰‬ـﻴﺮهﻤﺎ‪ ،‬ﻓﺄﻣﺴ‪‰‰‰‰‰‬ﻜﺖ وأﻥ‪‰‰‰‰‰‬ﺎ ﻻ أدرى‬ ‫أﻏﺎﻓﻰ هـﻮ أم ﻣﺘﻐﺎﻓﻞ؟‪.‬‬ ‫وﻥﺤﻦ ﺑﺪورﻥﺎ ﻻ ﻥﺪرى أﻣﻐـﻔـﻞ اﺑﻦ ﺡﺰم أم ﻣﺘﻐﺎﻓـﻞ؟‪.‬‬ ‫ه‪‰‰‰‬ﻮ ﻣﺠ‪‰‰‰‬ﺘﻤﺢ ﺵ‪‰‰‰‬ﺪیﺪ اﻝﺜ‪‰‰‰‬ﺮاء ﻣﺴ‪‰‰‰‬ﺮف ﻓ‪‰ ‰‬ﻲ اﻝﺘ‪‰‰‰‬ﺮف واﻝﺒ‪‰‰‰‬ﺬخ‪ ،‬إذ یﺰﻋ‪‰‰‰‬ـﻢ ﻝﻨ‪‰‰‰‬ﺎ اﺑ‪‰‰‰‬ﻦ‬ ‫ﺡ‪‰‰‰‰‬ﺰم أﻥﱠ‪‰ ‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ یﺸ‪‰‰‰‰‬ﻬﺪ ﻋﺎﺵ‪‰ ‰‰‬ﻘﻴﻦ " ﻗ‪‰‰‰‰‬ﻂ " ‪ -‬وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺆرخ اﻝﻌ‪‰ ‰‰‬ـﺸﺎق " إﻻ وهﻤ‪‰‰‰‰‬ﺎ‬ ‫یﺘﻬﺎدی‪‰‰‰‬ﺎن ﺧﺼ‪‰‰‰‬ﻞ اﻝﺸﻌ‪‰ ‰‬ـﺮ ﻣﺒﺨ‪‰‰‰‬ﺮة ﺑﺎﻝﻌ‪‰ ‰‬ـﻨﺒﺮ‪ ،‬ﻣﺮﺵﻮﺵ‪‰ ‰‬ﺔ ﺑﻤ‪‰‰‰‬ﺎء اﻝ‪‰‰‰‬ﻮرد‪ ،‬وﻗ‪‰‰‰‬ﺪ ﺝﻤﻌ‪‰‰‰‬ﺖ‬ ‫ﻓ‪‰ ‰‰‰‬ﻲ أﺹ‪‰‰‰‰‰‬ﻠﻬﺎ ﺑﺎﻝﻤﺼ‪‰‰‰‰‰‬ﻄﻜﻲ وﺑﺎﻝﺸ‪‰‰‰‰‰‬ﻤﻊ اﻷﺑ‪‰‰‰‰‰‬ﻴﺾ اﻝﻤﺼ‪‰‰‰‰‰‬ﻔﻰ وﻝﻔ‪‰‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‰‬ﻰ ﺕﻄ‪‰‰‰‰‰‬ﺎریﻒ‬ ‫اﻝﻮﺵﻲ واﻝﺨـــﺰ "!‪.‬‬ ‫ﺝﺎ‬ ‫وأه‪‰‰‰‰‬ﺪت ﺵ‪‰‰‰‰‬ﺠﻦ ﺝﺎری‪‰‰‰‰‬ﺔ اﻝﻤﺘﻮآ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ‪ " :‬ﻋ‪‰ ‰‰‬ـﺸﺮیﻦ ﻏ‪‰‰‰‰‬ﺰا ًﻻ ﺑﻌ‪‰ ‰‰‬ـﺸﺮیﻦ ﺱ‪‰ ‰‰‬ﺮ ً‬ ‫ﺹ‪‰ ‰‬ﻴﻨ ًﻴﺎ‪ ،‬ﻋ‪‰ ‰‬ـﻠﻲ آ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ﺰال ﺧ‪‰‰‰‬ﺮج ﺹﻐ‪‰ ‰‬ـﻴﺮ ﻣ‪‰‰‰‬ﻦ ذه‪‰‰‰‬ﺐ ﻣﺸ‪‰‰‰‬ﺒﻚ ﻓﻴ‪‰‰‰‬ﻪ اﻝﻤﺴ‪‰‰‰‬ﻚ واﻝﻌ‪‰ ‰‬ـﻨﺒﺮ‬ ‫وأﻥ‪‰‰‰‬ﻮاع اﻝﻄﻴ‪‰‰‰‬ﺐ اﻝﻤﺮﺕﻔﻌ‪‰‰‰‬ﺔ‪ .‬ﻣ‪‰‰‰‬ﻊ آ‪‰‰‰‬ﻞ ﻏ‪‰‰‰‬ﺰال وﺹ‪‰‰‬ﻴﻔﺔ ﺑﻤﻨﻄﻘ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ذه‪‰‰‰‬ﺐ ﻓ‪‰‰‰‬ﻲ رأﺱ‪‰‰‰‬ﻪ‬ ‫ﺝ‪‰‰‰‬ﻮهﺮة ی‪‰‰‰‬ﺎﻗﻮت أو زﻣ‪ّ ‰‰‰‬ﺮد أو ﻏ‪‰‰‰‬ـﻴﺮهﺎ ﻣ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻮاهﺮ اﻝﺠﻠﻴﻠ‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﺪر " ) اﻝﺘﺤ‪‰‰‰‬ﻒ‬ ‫واﻝﻬﺪایﺎ ( ‪ ) .‬ﻥﺸﺮة ﺱﺎﻣﻲ اﻝﺪهﺎن‪ .‬دار اﻝﻤﻌﺎرف ﺑﻤﺼﺮ (‪.‬‬ ‫ﻣﻠ‪‰‰‰‬ﻮك أورﺑ‪‰‰‰‬ﺎ ﻣﺠﺘﻤﻌ‪‰‰‰‬ﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﺑﻄ‪‰‰‰‬ﺎﻗﺘﻬﻢ ه‪‰‰‰‬ﺬا اﻝﺘ‪‰‰‰‬ﺮف اﻝﺒ‪‰‰‰‬ﺎهﻆ‪ ،‬واﻝﺸ‪‰‰‰‬ﺎﺋﻊ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺝﻤﻴﻊ ﻋـﺸﺎق اﻷﻥﺪﻝﺲ اﻝﺬیﻦ یﻌـﺮﻓﻬﻢ اﺑﻦ ﺡﺰم!‪.‬‬ ‫وﻣ‪‰‰‰‬ﺎذا ﺑﻌ‪‰‰‰‬ﺪ اﻝﺘ‪‰‰‰‰‬ﺮف‪ ،‬إﻻ " اﻝﻔﺴ‪‰‰‰‬ﻮق " وﻣ‪‰‰‰‬ﺎذا ﺑﻌ‪‰‰‰‬ﺪ اﻝﻔﺴ‪‰‰‰‬ﻮﻗﺔ إﻻ اﻻﻥﺤ‪‰‰‰‬ﻼل‪ .‬ﺙ‪‰‰‰‰‬ﻢ‬ ‫اﻝﻤﻠﻞ‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺪ رأیﻨ‪‰‰‰‰‬ﺎ ﺹ‪‰‰‰‰‬ﻮرة ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﺤﻠ‪‰‰‰‰‬ﻞ ﻓ‪‰ ‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺪیﺚ اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬى یﺴ‪‰‰‰‰‬ﻤﺢ ﺑﻤﻐﺎزﻝ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻀ‪‰‰‰‬ﻴﻮف ﻷهﻠ‪‰‰‰‬ﻪ! " وﻝﻜﻨ‪‰‰‰‬ﻪ یﻘ‪‰‰‰‬ﺪم ﻝﻨ‪‰‰‰‬ﺎ ﺹ‪‰‰‰‬ﻮرة أﺑﺸ‪‰‰‰‬ﻊ وآﺄﻥ‪‰‰‰‬ﻪ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﺎن‬ ‫ﻓﺮﻥﺴﻴﺴ‪‰‰‰‰‬ﻜﻮ ﻓ‪‰‰‰‰‬ﻲ اﻝﺴﺒﻌ‪‰‰‰‰‬ـﻴﻨﻴﺎت‪ ،‬أو اﻝﺴ‪‰‰‰‰‬ﺘﻴﻨﻴﺎت ﻣ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا اﻝﻘ‪‰‰‰‰‬ﺮن‪ ،‬ﺡﻴ‪‰‰‰‰‬ﺚ أﺹ‪‰‰‰‰‬ﺒﺢ‬ ‫اﻝﺸ‪‰‰‰‰‰‬ﺨﺺ اﻝﺜﺎﻝ‪‰‰‰‰‰‬ﺚ‪ ،‬أو اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ اﻝﺜﻼﺙ‪‰‰‰‰‰‬ﻲ‪ ،‬أو اﻝﻠﻐ‪‰‰‰‰‰‬ﺰ اﻹﻏ‪‰‰‰‰‰‬ﺮیﻘﻴﻦ أو اﻷﺱ‪‰‰‰‰‰‬ﻄﻮرة‬ ‫اﻝﻨﻮاﺱ‪‰‰‰‰‬ﻴﺔ‪ ،‬ﺵ‪‰‰‰‰‬ﺎﺋﻌﺔ‪ ،‬ﺡﺘ‪‰‰‰‰‬ﻰ أورد ﻋ‪‰‰‰‬ـﻨﻬﺎ اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم ﻣﺜ‪‰‰‰‰‬ﺎﻝﻴﻦ ﻓ‪‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‬ﻪ! وه‪‰‰‰‰‬ﻮ أن‬ ‫یﻌ‪‰ ‰‬ـﺸﻖ اﻝﺮﺝ‪‰‰‰‬ﻞ اﻝﻔﺘ‪‰ ‰‬ﻲ‪ ،‬ویﻌ‪‰ ‰‬ـﺸﻖ اﻝﻔﺘ‪‰ ‰‬ﻲ زوﺝ‪‰‰‰‬ﺔ اﻝﺮﺝ‪‰‰‰‬ﻞ‪ ،‬واﻝﻌ‪‰ ‰‬ـﻴﺎذ ﺑ‪‰‰‰‬ﺎﷲ ‪ ..‬یﺤ‪‰ ‰‬ﺪﺙﻨﺎ‬ ‫اﻹﻣﺎم اﻝﻔﻘﻴﻪ ﻋـﻤﺎ‪:‬‬ ‫" ده‪‰‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‰‬ـﺒﻴﺪ اﷲ ﺑ‪‰‰‰‰‰‬ﻦ یﺤﻴ‪‰‰‰‰‰‬ﻲ اﻷزدي اﻝﻤﻌ‪‰‰‰‰‰‬ﺮوف ﺑ‪‰‰‰‰‰‬ﺎﺑﻦ اﻝﺤﺮی‪‰‰‰‰‰‬ﺮي ‪٠‬ﻓﺈﻥ‪‰‰‰‰‰‬ﻪ‬ ‫رﺽ‪‰ ‰‰‬ﻲ ﺑﺈهﻤ‪‰‰‰‰‬ﺎل دارﻩ وإﺑﺎﺡ‪‰‰‰‰‬ﺔ ﺡﺮیﻤ‪‰‰‰‰‬ﻪ واﻝﺘﻌ‪‰‰‰‰‬ﺮیﺾ ﺑﺄهﻠ‪‰‰‰‰‬ﻪ ﻃﻤﻌً‪‰ ‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ اﻝﺤﺼ‪‰‰‰‰‬ﻮل‬ ‫ﻋـﻠﻲ ﺑﻐـﻴﺘﻪ ﻣﻦ ﻓﺘﻲ آﺎن‬ ‫ــــــــــــــــ‬

‫‪-١٣٩‬‬‫ﻋ‪‰ ‰‬ـﻠﻘﻪ‪ .‬ﻥﻌ‪‰‰‰‬ﻮذ ﺑ‪‰‰‰‬ﺎﷲ ﻣ‪‰‰‰‬ﻦ اﻝﻀ‪‰‰‰‬ﻼل‪ .‬ﺡﺘ‪‰‰‰‬ﻰ ﻝﻘ‪‰‰‰‬ﺪ ﺹ‪‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‬ﻜﻴﻦ ﺡ‪‰‰‰‬ﺪیﺜًﺎ ﺕﻌ‪‰ ‰‬ـﻤﺮ ﺑ‪‰‰‰‬ﻪ‬ ‫اﻝﻤﺤﺎﻓﻞ وﺕﺼﺎغ ﻓﻴﻪ اﻷﺵﻌﺎر‪ ،‬وهﻮ اﻝﺬى ﺕﺴﻤﻴﻪ اﻝﻌـﺮب اﻝﺪیـﻮث‪.‬‬ ‫وﻓﻴﻪ یﻘـﻮل ﻋـﻴﺴﻲ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ ﻣﺤﻤﺪ اﻝﺤﻮﻻﻥﻲ‪:‬‬ ‫ﻼ إﺧﺮاج ﺡﺮ ﻥﺴﺎﺋﻪ‬ ‫یﺎ ﺝﺎﻋ ً‬ ‫أﻥﻲ أرى ﺵﺮآًﺎ یﻤﺰّق ﺙﻢ ﻻ‬

‫ﺵﺮآًﺎ ﻝﺼﻴﺪ ﺝﺂذر اﻝﻐـﺰﻻن‬ ‫ﺕﺤﻈﻲ ﺑﻐﻴﺮ ﻣﺬﻝّﺔ اﻝﺤﺮﻣـﺎن‬

‫وﻗﺎل هﻮ ) اﺑﻦ ﺡﺰم ( ﻓﻴﻪ‪:‬‬ ‫أﻻ هﻜﺬا ﻓـﻠﻴﻜﻦ ذو اﻝﻨﻮاهﻲ‬ ‫ویﺄﺧـﺬ ﻣﻴﻤﺎ ﺑﺎﻋﻄﺎء هــﺎء‬ ‫ویﺒـﺪل أرﺽﺎ ﺕﻐﺬى اﻝﻨﺒـﺎت ﺑﺄرض ﺕﺤﻒ ﺑﺸﻮك اﻝﻌﻀﺎﻩ‬ ‫ﻝﻘـﺪ ﺧﺎب ﻓﻰ ﺕﺠﺮﻩ ذو اﺑﺘﻴﺎع ﻣﻬﺐ اﻝﺮیـﺎح ﺑﻤﺠﺮى اﻝﻤﻴﺎﻩ‬ ‫ویﺰﻋ‪‰‰‬ـﻢ أﻥﱠ‪‰‰‬ﻪ ﺱ‪‰‰‬ﻤﻊ ه‪‰‰‬ﺬا اﻝ‪‰‰‬ﺪیﻮث ﻓ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‬ﺠﺪ اﻝﺠ‪‰‰‬ﺎﻣﻊ ) ! ( یﺴﺘﻌ‪‰‰‬ـﻴﺬ ﺑ‪‰‰‬ﺎﷲ ﻣ‪‰‰‬ﻦ‬ ‫اﻝﻌـﺼﻤﺔ آﻤﺎ یﺴﺘﻌـﺎذ ﺑﻪ ﻣﻦ اﻝﺨﺬﻻن!!"‪.‬‬ ‫وﻗﺎل ﺁﺧﺮ‪:‬‬ ‫ﻣﺎ ﻝﻤﺎ ﺑﻲ ﻣﻨﻚ ﻣﻦ ﻓﺮج ﻻ اﺑﺘﻼﻥﻲ اﷲ اﻝﻔﺮج!‬ ‫ه‪‰‰‰‰‰‰‬ﺬﻩ ﺹ‪‰‰‰‰‰‰‬ﻮرة ﻻ ﺕﺤﺘ‪‰‰‰‰‰‰‬ﺎج ﻝﺘﻌ‪‰ ‰‰‰‰‬ـﻠﻴﻖ‪ ...‬رﺝ‪‰‰‰‰‰‰‬ﻞ یﺴ‪‰‰‰‰‰‰‬ﺄل اﷲ أن یﺤﻤﻴ‪‰‰‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‰‬ﻦ "‬ ‫اﻝﻌ‪‰‰‰‬ـﺼﻤﺔ "‪ ،‬ویﺒﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻨﻪ اﻝﻔﻀ‪‰‰‰‬ﻴﻠﺔ واﻝﻌ‪‰‰‰‬ـﻔﺔ‪ ،‬وی‪‰‰‰‬ﺪیﻦ ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻥﻌ‪‰‰‰‬ـﻤﺔ اﻝﻔﺴ‪‰‰‰‬ﻮق‪...‬‬ ‫وﻓﻲ اﻝﻤﺴﺠﺪ اﻝﺠﺎﻣﻊ وﺑﺤﻴﺚ یﺴﻤﻌﻪ اﻝﻨﺎس!‪...‬‬ ‫ﻓﺤــﻖ ﻋـﻠﻴﻬﺎ اﻝﻌـــﺬاب‪...‬‬ ‫أﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ اﻝﻤﻠ‪‰‰‰‬ﻞ ﻓﻬ‪‰‰‰‬ﺎك ﺹ‪‰‰‰‬ﻮرة ﻻ ﺕﻘ‪‰‰‰‬ﻞ ﺑﻼﻏ‪‰‰‰‬ﺔ وﺕﻌ‪‰‰‰‬ـﺒﻴﺮًا ﻋ‪‰‰‰‬ﻦ ‪ " :‬أﺑ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎﻣﺮ‬ ‫ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ﺎﻣﺮ رﺡﻤ‪‰‰‰‬ﻪ اﷲ آ‪‰‰‰‬ﺎن ﺵ‪‰‰‰‬ﺪیﺪ اﻝﻤﻠ‪‰‰‰‬ﻞ‪ .‬یﺤ‪‰‰‰‬ﺐ اﻝﺠﺎری‪‰‰‰‬ﺔ ﺙ‪‰‰‰‬ﻢ یﻤﻠﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺱ‪‰‰‰‰‬ﺎﻋﺎت ‪ ..‬ﺡﺘ‪‰‰‰‰‬ﻰ أﺕﻠ‪‰‰‰‰‬ﻒ ﻓﻴﻤ‪‰ ‰‰‬ﺎ ذآﺮﻥ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﺸﺮات أﻝ‪‰‰‰‰‬ﻮف اﻝ‪‰‰‰‰‬ﺪﻥﺎﻥﻴﺮ ﻋ‪‰‰‰‰‬ﺪدًا ﻋﻈﻴﻤً‪‰ ‰‰‬ﺎ‪.‬‬ ‫وآ‪‰‰‰‬ﺎن رﺡﻤ‪‰‰‰‬ﻪ اﷲ ﻣ‪‰‰‰‬ﻊ ه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ أه‪‰‰‰‬ﻞ اﻷدب واﻝﺤ‪‰‰‰‬ﺬق واﻝ‪‰‰‰‬ﺬآﺎء واﻝﻨﺒ‪‰‰‰‬ﻞ واﻝﺤ‪‰‰‰‬ﻼوة‬ ‫واﻝﺘﻮﻗ‪‰‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‰‬ﺮف اﻝﻌ‪‰‰‰‰‬ـﻈﻴﻢ واﻝﻤﻨﺼ‪‰‰‰‰‰‬ﺐ واﻝﺠ‪‰‰‰‰‰‬ﺎﻩ اﻝﻌ‪‰‰‰‰‰‬ﺮیﺾ‪ ...‬وأﻣ‪‰‰‰‰‰‬ﺎ ﺡﺴ‪‰‰‰‰‰‬ﻦ‬ ‫وﺝﻬﻪ وآﻤﺎل ﺹــﻮرﺕﻪ ﻓﺸﻲء ﺕﻘـﻒ اﻝﺤــﺪود‬ ‫ــــــــــــــــ‬

‫‪-١٤٠‬‬‫ﻋ‪‰ ‰‬ـﻨﻪ وﺕﻜ‪‰‰‰‬ﻞ اﻷوه‪‰‰‰‬ﺎم ﻋ‪‰‰‰‬ﻦ وﺹ‪‰ ‰‬ﻒ أﻗﻠ‪‰‰‰‬ﻪ وﻻ یﺘﻌ‪‰‰‰‬ﺎﻃﻲ أﺡ‪‰‰‰‬ﺪ وﺹ‪‰‰‰‬ﻔﻪ‪ .‬وﻝﻘ‪‰‰‰‬ﺪ آﺎﻥ‪‰‰‰‬ﺖ‬ ‫اﻝﺸ‪‰‰‰‬ﻮارع ﺕﺨﻠ‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻴﺎرة ویﺘﻌ‪‰‰‬ـﻤﺪون اﻝﺤﻀ‪‰‰‬ﻮر ﻋ‪‰‰‬ـﻨﺪ ﺑ‪‰‰‰‬ﺎب دارﻩ ﻓ‪‰‰‬ﻲ اﻝﺸ‪‰‰‰‬ﺎرع‬ ‫اﻵﺧ‪‰‰‰‬ﺬ ﻣ‪‰‰‰‬ﻦ اﻝﻨﻬ‪‰‰‰‬ﺮ اﻝﺼﻐ‪‰‰‬ـﻴﺮ ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‰‬ﺎب دارﻥ‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺠﺎﻥ‪‰‰‰‬ﺐ اﻝﺸ‪‰‰‰‬ﺮﻗﻲ ﺑﻘﺮﻃﺒ‪‰‰‰‬ﺔ إﻝ‪‰‰‬ﻲ‬ ‫اﻝ‪‰‰‰‰‬ﺪرب اﻝﻤﺘﺼ‪‰‰‰‰‬ﻞ ﺑﻘﺼ‪‰‰‰‰‬ﺮ اﻝﺰاه‪‰‰‰‰‬ﺮة ﻻ ﻝﺸ‪‰ ‰‰‬ﻲء إﻻ ﻝﻠﻨﻈ‪‰ ‰‰‬ﺮ ﻣﻨ‪‰‰‰‰‬ﻪ‪ .‬وﻝﻘ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻣﺤﺒﺘ‪‰‰‰‬ﻪ ﺝ‪‰‰‰‬ﻮار‪ ،‬آ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻠﻘﻦ أوه‪‰‰‰‬ﺎﻣﻬﻦ ﺑ‪‰‰‰‬ﻪ‪ ،‬وآ‪‰‰‰‬ﺎن رﺡﻤ‪‰‰‰‬ﻪ اﷲ یﺨﺒﺮﻥ‪‰ ‰‬ﻲ أﻥﱠ‪‰ ‰‬ﻪ یﻤ‪‰‰‰‬ﻞ‬ ‫ﻼ ﻋ‪‰‰‬ﻦ ﻏ‪‰‰‬ـﻴﺮ ذﻝ‪‰‰‬ﻚ‪ ،‬وآ‪‰‰‬ﺎن ﻻ یﺜﺒ‪‰‰‬ﺖ ﻋ‪‰‰‬ـﻠﻲ زي واﺡ‪‰‰‬ﺪ آ‪‰‰‬ﺄﺑﻲ ﺑ‪‰‰‬ﺮاﻗﺶ‪ ،‬ﺡﻴﻨً‪‰‰‬ﺎ‬ ‫أﻣ‪‰‰‬ﻪ ﻓﻀ‪ً ‰‰‬‬ ‫یﻜﻮن ﻓﻲ ﻣﻼﺑﺲ اﻝﻤﻠﻮك وﺡﻴﻨًﺎ ﻓﻰ ﻣﻼﺑﺲ اﻝﻔـﺘﺎك "‪.‬‬ ‫ي‬ ‫ن هﻨ‪‰‰‰‰‬ﺎك ﺹ‪‰‰‰‰‬ﻮرة أﺹ‪‰‰‰‰‬ﺪق ﺕﻌ‪‰‰‰‬ـﺒﻴ ًﺮا ﻋ‪‰‰‰‰‬ﻦ اﻝﻤﻠ‪‰‰‰‰‬ﻞ واﻝﺘﻌ‪‰‰‰‬ـ ّﻔﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎر ّ‬ ‫وﻻ أﻇ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫ﻣﺜ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﺼ‪‰‰‰‬ﻮرة اﻝﺘ‪‰‰‬ﻲ ﺕ‪‰‰‰‬ﺬ ّآﺮﻥﺎ ﺑﺄﺑ‪‰‰‰‬ﺎﻃﺮة روﻣ‪‰‰‰‬ﺎ واﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ " ﺑ‪‰‰‰‬ﻮﻣﺒﻲ‬ ‫ي ‪ ..‬وﺱ‪‰ ‰‰‰‰‰‬ﻘﻮط اﻹﻣﺒﺮاﻃﻮریّ‪‰ ‰‰‰‰‰‬ﺔ واﻥﺘﺼ‪‰‰‰‰‰‰‰‬ﺎر‬ ‫" ﻗﺒ‪‰‰‰‰‰‰‰‬ﻞ اﻝﺰﻝ‪‰‰‰‰‰‰‰‬ﺰال واﻝﻐ‪‰‰‰‰‰‰‰‬ﺰو اﻝﺒﺮﺑ‪‰‰‰‰‰‰‰‬ﺮ ّ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴّﺔ‪ .‬وﻋ‪‰‰‰‬ـﻨﺪﻣﺎ ُﺕﺼ‪‰‰‰‬ﺒﺢ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ ﻓﺮیﺴ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬا اﻝﻤﻠ‪‰‰‰‬ﻞ‪ ،‬ﻓﺈ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻔﻘ‪‰‰‰‬ﺪ‬ ‫ﺡﺘ‪‰‰‰‰‬ﻰ اﻝﺮﻏ‪‰ ‰‰‬ـﺒﺔ ﻓ‪‰ ‰‰‬ﻲ اﻻﺱ‪‰ ‰‰‬ﺘﻤﺮار‪ ،‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﺕﺘﻤﻨّ‪‰ ‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ اﻝﻼوﻋ‪‰ ‰‰‬ﻲ أنْ ی‪‰‰‰‰‬ﺄﺕﻲ ﻣ‪‰‰‰‰‬ﻦ‬ ‫یﺨّﻠﺼ‪‰‰‰‬ﻬﺎ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻤﻠ‪‰‰‰‬ﻞ ﺑﺎﻝﻘﻀ‪‰‰‰‬ﺎء ﻋ‪‰ ‰‬ـﻠﻲ وﺝﻮده‪‰‰‰‬ﺎ‪ .‬اﻝ‪‰‰‰‬ﺬي أﺹ‪‰‰‰‬ﺒﺤﺖ ﺕﻤﻠ‪‰‰‰‬ﻪ‪ ،‬آﻤ‪‰‰‰‬ﺎ‬ ‫یﻤ ّﻞ أﺑﻮ ﻋﺎﻣـــﺮ اﺱﻤﻪ‪.‬‬ ‫وﺱ‪‰‰‬ﺒﺐ اﻝﻤﻠ‪‰‰‬ﻞ واﺽ‪‰‰‬ﺢ‪ :‬ﻓ‪‰‰‬ﻲ ﺡﻜﺎی‪‰‰‬ﺔ أﺑ‪‰‰‬ﻲ ﻋ‪‰‰‬ﺎﻣﺮ‪ ،‬ﻓﻘ‪‰‰‬ﺪ أوﺕ‪‰‰‬ﻲ آ‪ّ ‰‰‬ﻞ ﺵ‪‰‰‬ﻰء‪ ،‬ﻓﻠ‪‰‰‬ﻢ یﻌ‪‰‰‬ﺪْ‬ ‫یﺘﻤﻨّ‪‰ ‰‬ﻲ ﺵ‪‰ ‰‬ﻴ ًﺌﺎ وﻻ یﺼ‪‰‰‰‬ﺒﺮ ﻋ‪‰ ‰‬ـﻠﻲ ﺵ‪‰ ‰‬ﻲء‪ ،‬وﻥﻔ‪‰ ‰‬ﺲ اﻝﻘﺎﻋ‪‰‰‰‬ﺪة ﺕﻨﻄﺒ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺤﻀ‪‰‰‰‬ﺎرة‪،‬‬ ‫ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ ﺕﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ اﻻﺧﺘﻨ‪‰‰‰‰‬ﺎق ﻓ‪‰‰‰‰‬ﻼ اﻥﻘ‪‰‰‰‰‬ﻼب ﺕﻜﻨﻮﻝ‪‰‰‰‰‬ﻮﺝﻲ یﻔ‪‰‰‰‰‬ﺘﺢ ﺁﻓﺎﻗً‪‰ ‰‰‬ﺎ ﺝﺪی‪‰‰‰‰‬ﺪة وﻻ‬ ‫ﺡﺎﺝ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ إﻃ‪‰‰‰‰‬ﺎر اﻝﻌ‪‰‰‰‬ـﺼﺮ ﺕﻔﺘﻘ‪‰‰‰‰‬ﺪهﺎ اﻷﻣ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻴﺒ‪‰‰‰‰‬ﺪأ اﻝﺘ‪‰‰‰‰‬ﺮف واﻻﻥﺤ‪‰‰‰‰‬ﻼل ﻓﺎﻝﻤﻠ‪‰‰‰‰‬ﻞ ‪...‬‬ ‫وﺕﺤ‪‰‰‰‰‰‬ﻴﻦ اﻝﻔﺮﺹ‪‰‰‰‰‰‬ﺔ ﻝﻠﻌ‪‰‰‰‰‰‬ﺪوّ اﻝﻤﺤ‪‰‰‰‰‰‬ﺮوم اﻷﻗ‪ّ ‰‰‰‰‰‬ﻞ ﺕﻤ‪‰‰‰‰‰‬ﺪ ًﻥﺎ ﻓﻴﻀ‪‰‰‰‰‰‬ﺮب ﺽ‪‰‰‰‰‰‬ﺮﺑﺘﻪ وی‪‰‰‰‰‰‬ﺪ ّﻣﺮ‬ ‫اﻝﺤﻀﺎرة اﻵﻓﻠـــﺔ‪.‬‬ ‫ن ﺡﻤﺎﻣ‪‰‰‰‰‬ﺎﺕﻬﻢ آﺎﻥ‪‰‰‰‰‬ﺖ ﻣﺰداﻥ‪‰‰‰‰‬ﺔ ﺑﺼ‪‰‰‰‰‬ﻮر ﻣﺜﻴ‪‰‰‰‰‬ﺮة‬ ‫وﻥﻌ‪‰‰‰‰‬ﺮف ﻣ‪‰‰‰‰‬ﻦ " اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم " أ ﱠ‬ ‫ﺕﻌ‪‰‰‬ـﺸﻖ‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ یﻘ‪‰‰‰‬ﻮل ﻝﺼ‪‰‰‰‬ﺎﺡﺒﻪ اﻝ‪‰‰‰‬ﺬى یﻌ‪‰‰‬ـﺸﻖ ﻃﻴﻔً‪‰‰‬ﺎ رﺁﻩ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻨ‪‰‰‬ﺎم " ﻝ‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﺸﻘﺖ‬ ‫ﺹﻮرة ﻣﻦ ﺹﻮر اﻝﺤﻤﺎم ﻝﻜﻨﺖ ﻋـﻨﺪي أﻋـــﺬر"‪.‬‬ ‫ن اﻝﻘﺼ‪‰‰‰‰‰‬ﻮر وﻏ‪‰ ‰‰‰‬ﺮف اﻝﻨ‪‰‰‰‰‰‬ﻮم آ‪‰‰‰‰‰‬ﺎن ﺑﻬ‪‰‰‰‰‰‬ﺎ ﻣﺜ‪‰‰‰‰‰‬ﻞ ه‪‰‰‰‰‰‬ﺬﻩ اﻝﺘﺼ‪‰‰‰‰‰‬ﺎویﺮ أو‬ ‫وﻻ ﺵ‪‰‰‰‰‰‬ﻚ أ ﱠ‬ ‫أﺵـــ ّﺪ!!‪.‬‬ ‫وﻣ‪‰‰‰‬ﻦ دﻻﺋ‪‰‰‰‬ﻞ اﻻﻥﺤ‪‰‰‰‬ﺮاف اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬أﻥﱠ‪‰ ‰‬ﻪ ه‪‰‰‰‬ﻮ وواﻝ‪‰‰‰‬ﺪﻩ ﻻ یﺤﺒ‪‰‰‰‬ﻮن إﻻ " ﺵ‪‰ ‰‬ﻘﺮاء‬ ‫اﻝﺸﻌــ‪‰‰‰‰‰‰‰‬ـﺮ " وه‪‰‰‰‰‰‰‰‬ﻲ اﻷورﺑﻴ‪‰‰‰‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﺴ‪‰ ‰‰‰‰‰‬ﻴﺤﻴﺔ ﻏﺎﻝﺒً‪‰ ‰‰‰‰‰‬ﺎ‪ ،‬أي اﻝﺨﺼ‪‰‰‰‰‰‰‰‬ﻢ اﻝﺤﻀ‪‰‰‰‰‰‰‰‬ﺎري‬ ‫اﻝﻤﺘﺮ ّﺑﺺ ‪ ..‬واﻝﻨﺎس ﻋــﻠﻲ‬ ‫ــــــــــــــــ‬

‫‪-١٤١‬‬‫دی‪‰‰‰‰‬ﻦ ﻣﻠ‪‰‰‰‰‬ﻮآﻬﻢ ﻓﻜ‪‰‰‰‰‬ﻞ " ﺧﻠﻔ‪‰‰‰‰‬ﺎء ﺑﻨ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺮوان " وﻻ ﺱ‪‰‰‰‬ﻴﻤﺎ وﻝ‪‰‰‰‰‬ﺪ اﻝﻨﺎﺹ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻨﻬﻢ‬ ‫آﻠﻬ‪‰‰‬ﻢ ﻣﺠﺒﻮﻝ‪‰‰‬ﻮن ﻋ‪‰‰‬ـﻠﻲ ﺕﻔﻀ‪‰‰‬ﻴﻞ اﻝﺸ‪‰‰‬ﻘﺮة‪ .‬وﻗ‪‰‰‬ﺪ رأی‪‰‰‬ﺎهﻢ ورأیﻨ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ رﺁه‪‰‰‬ﻢ ﻣ‪‰‰‬ﻦ ﻝ‪‰‰‬ﺪن‬ ‫دوﻝﺔ اﻝﻨﺎﺹﺮ إﻝﻲ اﻵن ﻓﻤﺎ ﻣﻨﻬﻢ إﻻ أﺵﻖ[ر"‪.‬‬ ‫وه‪‰‰‰‬ﺬا اﻝﺘ‪‰‰‰‬ﺬ ّوق‪ ،‬ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‬ﺄﻝﺔ ﺵﺨﺼ‪‰‰‬ﻴﺔ‪ ،‬وﻣﻌﺎداﺕﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺼﺮیﺔ‪ ،‬ﺑ‪‰‰‰‬ﻞ‬ ‫ن اﻷﻣّ‪‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ ﺱ‪‰‰‰‰‬ﻤﺮاء ﺱ‪‰‰‰‰‬ﻮداء اﻝﺸﻌ‪‰‰‰‬ـﺮ‪ ،‬وﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻋ‪‰‰‰‬ـﺼﺒﻴﺔ ﺡﻀ‪‰‰‰‰‬ﺎریﺔ وﻗﻮﻣﻴ‪‰‰‰‰‬ﺔ‪ .‬ﻷ ﱠ‬ ‫ﺙ‪ّ ‰‰‰‰‬ﻢ‪ ،‬ﻓﻬ‪‰‰‰‰‰‬ﺬا اﻝﻤﻴ‪‰‰‰‰‰‬ﻞ ﻝﻠ‪‰‰‰‰‰‬ﻮن ﺧﺼ‪‰‰‰‰‰‬ﻤﻬﺎ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‰‬ﻲ أنْ یﺜﻴﺮه‪‰‰‰‰‰‬ﺎ‪ ،‬وأنْ‬ ‫یﻘﻠﻘﻬ‪‰‰‰‰‬ﺎ‪ .‬وﻝ‪‰‰‰‰‬ﺬﻝﻚ آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﻤﻘ‪‰‰‰‰‬ﺎیﻴﺲ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﺪي اﻝﺠﻤﻬ‪‰‰‰‰‬ﻮر ﺽ‪‰‰‰‰‬ﺪ اﻝﺸ‪‰‰‰‰‬ﻘﺮ وی‪‰‰‰‰‬ﺮد‬ ‫ﻋ‪‰‰‰‰‬ـﻠﻴﻬﻢ اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم ﺑﻠﺴ‪‰‰‰‰‬ﺎن اﻝﻄﺒﻘ‪‰‰‰‰‬ﺔ اﻝﻤﺘﺮﻓ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ اﻥﻔﺼ‪‰‰‰‰‬ﻠﺖ ﻋ‪‰‰‰‰‬ﻦ ﺝﻤﺎهﻴﺮه‪‰‰‰‰‬ﺎ‬ ‫وﻓﻘ‪‰‰‰‰‰‰‰‬ﺪت اﻻهﺘﻤ‪‰‰‰‰‰‰‰‬ﺎم ﺑﺎﻝﺒﻘ‪‰‰‰‰‰‰‰‬ﺎء اﻝﺤﻀ‪‰‰‰‰‰‰‰‬ﺎري‪ ،‬ﻣﻨﺼ‪‰‰‰‰‰‰‰‬ﺮﻓﺔ إﻝ‪‰ ‰‰‰‰‰‬ﻲ ﻝ‪‰‰‰‰‰‰‰‬ﺬاﺕﻬﺎ اﻝﻔﺮدی‪‰‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﺒﻴﻮﻝﻮﺝﻴﺔ‪:‬‬ ‫یﻌـﻴﺒﻮﻥﻬﺎ ﻋـﻨﺪى ﺑﺸﻘﺮة ﺵﻌﺮهﺎ‬ ‫یﻌـﻴﺒﻮن ﻝﻮن اﻝﻨﻮر واﻝﺘﺒﺮ ﺽﻠﺔ‬

‫ﻓﻘﻠﺖ ﻝﻬﻢ هﺬا اﻝﺬى زاﻥﻬﺎ ﻋـﺪو‬ ‫ﻝﺮأى ﺝﻬﻮل ﻓﻰ اﻝﻐـﻮایﺔ ﻣﻤﺘﺪ‬

‫ﺙ‪‰‰‰‰‰‬ﻢ یﺴ‪‰ ‰‰‰‬ﺐ اﻝﻠ‪‰‰‰‰‰‬ﻮن اﻷﺱ‪‰‰‰‰‰‬ﻮد‪ ،‬وه‪‰‰‰‰‰‬ﻮ ﻝ‪‰‰‰‰‰‬ﻮن اﻷﻣ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‰‰‬ﻮن اﻝﻤﻐﺎرﺑ‪‰‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‰‬ﺬیﻦ‬ ‫ﺱﻴﻨﻘــﺬوﻥﻬﻢ ﻣﻦ یﺪ اﻷﺱﺒﺎن ﻝﻔﺘﺮة ‪.‬‬ ‫وأﺑﻌـﺪ ﺧﻠﻖ اﷲ ﻣﻦ آﻞ ﺡﻜﻤﺔ‬

‫ﻣﻔﻀﻞ ﺝﺮم ﻓﺎﺡﻢ اﻝﻠﻮن ﻣﺴﻮد‬

‫ن‬ ‫وﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺠﺎﻥ‪‰‰‰‰‬ﺐ اﻵﺧ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻵﻓﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺸ‪‰‰‰‰‬ﺮق‪ ،‬ﺱ‪‰ ‰‰‬ﻨﻼﺡﻆ أ ﱠ‬ ‫ﻲ‪ .‬اﻝ‪‰‰‰‰‬ﺬي آ‪‰‰‰‰‬ﺎن یﺼ‪‰‰‰‬ﻮل ویﺠ‪‰‰‰‰‬ﻮل ﻓ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﻼط اﻝﺨﻠﻴﻔ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﺮﺑﻲ‪ .‬وﻓ‪‰‰‰‬ﻲ‬ ‫أﺵ‪‰‰‰‬ﻬﺮ ﻝ‪‰‰‰‰‬ﻮﻃ ّ‬ ‫ﻋﺎﺹ‪‰‰‰‰‬ﻤﺔ اﻝﻌ‪‰‰‰‰‬ـ ّﺒﺎﺱ ّﻴﻴﻦ‪ .‬ﻗ‪‰‰‰‰‰‬ﺪ ﻥﺴ‪‰‰‰‰‰‬ﺞ ﺵﻌ‪‰‰‰‰‬ـﺮﻩ‪ ،‬ﻣ‪‰‰‰‰‰‬ﻦ ﺙﻼﺙ‪‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﻨﺎﺹﺮ ‪ ..‬اﻝﻠﻮاﻃ‪‰‰‰‰‰‬ﺔ ‪..‬‬ ‫ﺐ ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻬﻢ وﺕ‪‰‰‰‰‬ﺎریﺨﻬﻢ وﻗﺒ‪‰‰‰‰‬ﺎﺋﻠﻬﻢ وﻃﺒ‪‰‰‰‰‬ﺎﻋﻬﻢ ‪..‬‬ ‫اﻝﺨﻤ‪‰‰‰‰‬ﺮ ‪ ..‬ﺙ‪‰‰‰‰‬ﻢ اﻝﻜﻴ‪‰‰‰‰‬ﺪ ﻝﻠﻌ‪‰‰‰‰‬ﺮب ﺱ‪ّ ‰‰‰‬‬ ‫وﻝﻜ‪‰‰‰‰‬ﻦ أﺧﻄ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ذﻝ‪‰‰‰‰‬ﻚ ه‪‰‰‰‰‬ﻮ ﺱ‪‰‰‰‰‬ﺨﺮیﺘﻪ اﻝﻔ‪‰‰‰‰‬ﺎﺝﺮة ﺑﺎﻝ‪‰‰‰‰‬ﺪیﻦ‪ ،‬ﺕﺤﺮیﻀ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﺕ‪‰‰‰‰‬ﺮك‬ ‫ﺾ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻔﺴ‪‰‰‰‰‬ﻖ واﻝﻔ‪‰‰‰‰‬ﻮر ﻣ‪‰‰‰‰‬ﻦ اﻝﻘﺘ‪‰‰‰‰‬ﺎل أو‬ ‫اﻝﺠﻬ‪‰‰‰‰‬ﺎد ‪ ..‬واﻝﺪﻋ‪‰‰‰‰‬ـﻮة ﻝﻠﺘ‪‰‰‰‰‬ﺮف واﻝﺤ‪ّ ‰‰‰‰‬‬ ‫ﻓﺮوﺱ‪‰‰‰‰‬ﻴﺘﻪ‪ .‬وﻣﻠﺨّ‪‰ ‰‰‬ﺺ ﺵﻌ‪‰ ‰‰‬ـﺮﻩ ﻓ‪‰ ‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﺒ‪‰‰‰‰‬ﺎب ﺱ‪‰ ‰‰‬ﻨﺠﺪﻩ ﻓ‪‰ ‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻌﺎر اﻥﻄﻠ‪‰‰‰‰‬ﻖ ﻓ‪‰ ‰‰‬ﻲ‬ ‫أﻣﺮیﻜ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‰‬ﺘﻴﻨﺎت ﻣﺆذﻥً‪‰‰‰‬ﺎ ﺑﻬ‪‰‰‰‰‬ﺰیﻤﺘﻬﻢ ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺮب ﻓﻴﺘﻨ‪‰‰‰‰‬ﺎم وه‪‰‰‰‰‬ﻮ‪Make :‬‬ ‫‪ Love not War‬أي ﻣﺎرس اﻝﺠﻨﺲ ﺑﺪ ًﻻ ﻣﻦ اﻝﺤﺮب ‪..‬‬ ‫ــــــــــــــــ‬

‫‪-١٤٢‬‬‫ﺐ اﻝﺤﻴ‪‰‰‰‬ﺎة ﻓ‪‰ ‰‬ﻲ‬ ‫وﺵﻌ‪‰ ‰‬ـﺮ أﺑ‪‰‰‰‬ﻲ ﻥ‪‰‰‰‬ﻮاس ﻓ‪‰ ‰‬ﻲ اﻝﺴ‪‰‰‰‬ﺨﺮیﺔ ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺪیﻦ واﻝﻔﺮوﺱ‪ّ ‰ ‰‬ﻴﺔ وﺡ‪ّ ‰ ‰‬‬ ‫أﻋ‪‰‰‬ـﻨﻒ ﺹ‪‰‰‰‬ﻮر اﻥﺤﻼﻝﻬ‪‰‰‰‬ﺎ ه‪‰‰‬ﻲ ﺹ‪‰‰‰‬ﻔﺎت ﻣﻄﻠﻮﺑ‪‰‰‰‬ﺔ ﻝﺘﺤﻘﻴ‪‰‰‰‬ﻖ اﻝﻬﺰیﻤ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎریﺔ‪ ،‬ﻓﻬ‪‰‰‰‬ﻢ‬ ‫أﺹﺤﺎب ﻝــﺬة ﻻ ﻗـﺘﺎل‪.‬‬ ‫وه‪‰‰‰‰‰‰‬ﻢ یﻌﺠﺒ‪‰‰‰‰‰‰‬ﻮن ﺑﺠﻤ‪‰‰‰‰‰‰‬ﺎل اﻝﻌ‪‰‰‰‰‰‰‬ﺪو‪ ..‬ﺙ‪ّ ‰ ‰‰‰‰‬ﻢ ﺕﺼ‪ّ ‰ ‰‰‰‰‬ﺮﻓﺎﺕﻪ‪ ..‬ﺙ‪ّ ‰ ‰‰‰‰‬ﻢ دیﻨ‪‰‰‰‰‰‰‬ﻪ‪ ..‬وﺱ‪‰ ‰‰‰‰‬ﻨﻄﻴﻞ‬ ‫اﻻﺱﺘﺸ‪‰‰‰‬ﻬﺎد هﻨ‪‰‰‰‬ﺎ‪ ،‬وآﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ اﻝﻤﻬ‪‰‰‰‬ﻢ أنْ یﻜﻔ‪‰ ‰‬ﺮ ﺵﺎﻋ‪‰ ‰‬ـﺮ أو أنْ یﻨﺤ‪‰‰‰‬ﻞ ﻣﺜﻘ‪‰‰‰‬ﻒ‪،‬‬ ‫ﺑ‪‰‰‰‬ﻞ اﻝﻌﺠﻴ‪‰‰‰‬ﺐ ه‪‰‰‰‬ﻮ ﻗﺒ‪‰‰‰‬ﻮل اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ﻝﻔﻜ‪‰‰‰‬ﺮﻩ ه‪‰‰‰‬ﺬا‪ ،‬وﺱ‪‰‰‰‬ﻜﻮت اﻝﺴ‪‰‰‰‬ﻠﻄﺔ ﺑ‪‰‰‰‬ﻞ واﻹﻋ‪‰ ‰‬ـﺠﺎب‬ ‫واﻝﻤﻜﺎﻓ‪‰‰‰‰‬ﺄة ﺑﺸﻌ‪‰ ‰‰‬ـﺮﻩ وﻋ‪‰ ‰‰‬ـﻠﻲ " ﺝﻤ‪‰‰‰‰‬ﺎل " ﻓﻨّ‪‰ ‰‰‬ﻪ! ‪ ..‬وهﻜ‪‰‰‰‰‬ﺬا ﻥﺴ‪‰‰‰‰‬ﺦ اﻝﻨﺎﺱ‪‰‰‰‰‬ﺨﻮن ه‪‰‰‰‰‬ﺬﻩ‬ ‫اﻝﺪﻋ‪‰‰‰‬ـﻮة ﻝﻠﻬﺰیﻤ‪‰‰‰‰‬ﺔ واﻝﺘﺤﻠ‪‰‰‰‰‬ﻞ‪ ،‬واﻥﺘﺸ‪‰‰‰‬ﺮ ﺵﻌ‪‰‰‰‬ـﺮﻩ ﺑ‪‰‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺒﺎب یﻠﻘ‪‰‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‰‬ﺎ یﻀ‪‰‰‰‰‬ﻤﻦ‬ ‫هﺰیﻤﺘﻬﻢ ﻓﻲ اﻝﻤﻮاﺝﻬﺔ ﻣﻊ اﻝﻌــﺪ ّو!‬ ‫اﻗﺮأ هـﺬا اﻝﻜﻔﺮ اﻝﺼﺮیﺢ ‪ ..‬واﻝﻬــﺰؤ ﺑﻜﻞ ﻣﻘـﺪﺱﺎت اﻝﺪیﻦ‪:‬‬ ‫ــــــــــــــــ‬

‫‪-١٤٣‬‬‫ﻓﺘﻮى ﻓﻘﻴﻪ!‬ ‫ب ﻋـﻨﺪ ﻓﺼﺎﺡﺔ اﻷوﺕﺎر‪:‬‬ ‫ﻗـﻞْ ﻝﻠﻌـــــﺬول ﺑﺤــﺎﻥﺔ اﻝﺨـ ّﻤـــــــﺎر واﻝﺸـﺮ ُ‬ ‫ﺡــﺒْ ٍﺮ ﻣﻦ اﻷﺡْﺒـــﺎ ِر‬ ‫ﺴـــﻚٍ‪َ ،‬‬ ‫ت إﻝـﻲ ﻓـﻘــﻴـ ٍﻪ ﻋـــــﺎﻝ ٍﻢ ﻣـﺘـﻨ ّ‬ ‫إ ﱢﻥـﻲ ﻗـﺼـﺪْ ُ‬ ‫ﺼــ ٍﺮ ﻓــﻲ اﻝﻌـــﻠﻢ واﻷﺧﺒــﺎ ِر‬ ‫ﻖ ﻓـﻲ دیﻨـــــــﻪ‪ُ ،‬ﻣ َﺘ َﻔـ ّﻘـــــ ٍﻪ ﻣﺘﺒ ّ‬ ‫ﻣﺘﻌـ ّﻤــ ٍ‬ ‫ﻋــــﻘــﺎرًا ﺕﺮﺕـ ِﻤـﻲ ﺑﺸـــــﺮا ِر‬ ‫ﺤـــﻠﱡﻪ؟ ﻓﺄﺝـﺎب‪ :‬ﻻ إ ﱠﻻ ُ‬ ‫ﻗـﻠــﺖ‪ :‬اﻝﻨّﺒﻴـﺬ ﺕ ُ‬ ‫ﻒ ﻋـﻘـﺎ ِر‬ ‫ﺼﻼة؟ ﻓﻘـﺎل‪ :‬ﻓﺮضٌ واﺝﺐٌ ﺹ ّﻞ اﻝﺼﻼة‪ ،‬وﺑﺖْ ﺡﻠﻴ َ‬ ‫ﻗﻠﺖ‪ :‬اﻝ ّ‬ ‫ﻀـﻪ ﺑﻨﻬـﺎ ِر‬ ‫ض ﻝﻴـ ٍﻞ ﻓﺎﻗـــ ِ‬ ‫ﺡـﻮْ ٍل آﺎﻣـ ٍﻞ ﻣﻦ َﻓـﺮْ ِ‬ ‫ﻚ ﺹـﻼة َ‬ ‫أﺝﻤﻊْ ﻋــــﻠﻴـ َ‬ ‫ﻗﻠﺖ‪ :‬اﻝﺼﻴـﺎم؟ ﻓﻘﺎل ﻝﻲ‪ :‬ﻻ َﺕﻨْــ ِﻮ ِﻩ واﺵْــ ُﺪدْ ﻋـﺮي اﻹﻓﻄﺎر ﺑﺎﻹﻓﻄﺎرِ‬ ‫ق واﻝﺰﱠآــﺎةُ؟ ﻓﻘﺎل ﻝﻲ‪ :‬ﺵـﺊ ُیﻌَــ ﱡﺪ ﻵﻝـــــــــ ٍﺔ اﻝﺸُـﻄﱠــــﺎ ِر‬ ‫ﻗﻠﺖ‪ :‬اﻝﺘﱠﺼـﺪﱡ ُ‬ ‫ــــــــــــــــ‬

‫‪-١٤٤‬‬‫ﻚ إن ﺡَﺠَﺠْﺖُ؟‪ :‬ﻓﻘـﺎل ﻝﻲ‪ :‬هــﺬا اﻝﻔُﻀﻮل‪ ،‬وﻏﺎیﺔ اﻹدﺑـﺎ ِر‬ ‫ﻗﻠﺖ‪ :‬اﻝﻤﻨﺎﺱ ُ‬ ‫ب اﻝﺪا ِر‬ ‫ن ﻣﻜﺔ ﻋـﻨﺪ ﺑـﺎ ِ‬ ‫ﻦ ﺑـــــﻼد ﻣ ﱠﻜــــــــﺔ ﻣﺤْـﺮ ًﻣــﺎ و َﻝـــ َﻮ أ ﱠ‬ ‫ﻻ ﺕـﺄﺕَﻴـــ ﱠ‬ ‫ﻗﻠﺖ‪ :‬اﻝﻄﱡﻐـﺎة؟ ﻓﻘـﺎل ﻝﻲ‪ :‬ﻻ ﺕﻐـــــﺰُهﻢ و َﻝـــ َﻮ أﻥﱠﻬـﻢ َﻗـ ُﺮﺑُﻮا ﻣـﻦ اﻷﻥﺒﺎ ِر‬ ‫ﻖ ﻋﻠﻲ اﻝﻜﻔّـﺎ ِر‬ ‫ﺡ َﻨـ ٍ‬ ‫ﺖ ذا َ‬ ‫ﺺ ﻣـﻦ أوْﻻ ِد ُهــــــــ ُﻢ إنْ آـﻨْ َ‬ ‫ﺱــﺎﻝﻤﻬﻢُ‪ ،‬واﻗْـ َﺘ ﱠ‬ ‫ﻋﻘْـﺒَﻲ اﻝﺪا ِر‬ ‫ﻦ ﺕﻠﻚ‪ ،‬وﻇﻬﺮ ذا هـﺬا اﻝﺠﻬـﺎ ُد ﻓﻨﻌْـﻢ ُ‬ ‫ﻚ َﺑﻄْـ َ‬ ‫ﺤـ َ‬ ‫واﻃْ َﻌـﻦْ ﺑﺮﻣْ ٍ‬ ‫ﺖ‪ :‬اﻷﻣﺎﻥــ ُﺔ هـﻞ ُﺕــــــ ِﺮدﱠ؟ ﻓﻘﺎل ﻝﻲ‪ :‬ﻻ َﺕــﺮْ ُد ِد اﻝﻘِﻄﻤــــﻴﺮ ﻣﻦ ﻗﻨﻄـﺎ ِر‬ ‫ﻗﻠ ُ‬ ‫ﻻ ُهــ ﱠﻢ إ ﱠﻻ أنْ ﺕﻜـــﻮن ﻣُﻀ ﱠﻤــــــــــــ َﻨـﺎ دیْﻨـﺎ ﻝﺼـﺎﺡﺐ ﺡـﺎﻥـ ٍﺔ ﺧ ﱠﻤــــــﺎ ِر‬ ‫ﻓــــــﺎرْ ُددْ ﻷﻣـﺎ َﻥ َﺘــﻪ ﻋـــــﻠﻴْــﻪ‪ ،‬و َدیْ َﻨـﻪ واﺡْـ َﺘـﻞْ ﻝـﺬاكَ‪ ،‬وﻝـﻮ ِﺑ َﺒﻴْـ ِﻊ إزا ِر‬ ‫ب اﻷﺱﻔـﺎرِ؟!‬ ‫ب ﻣﺘﻐـــﺮّبٍ‪ ،‬ﻣﺘﻘـﺎر ِ‬ ‫ﺖ‪ .‬ﻓﻤﺎ ﺕـﺮي ﻓﻲ ﻋـــﺎز ٍ‬ ‫ﻗﻠﺖ اﻋـﺘﺰﻣ ُ‬ ‫ﻦ اﻝﺠـﺎ ِر‬ ‫ط ﺑِﺎﺑْـ ِ‬ ‫ﻓﺄﺝــــﺎﺑﻨﻲ‪ :‬ﻝـــــﻚ أنْ ﺕــ َﻠـ ﱠﺬ ﺑﺰﻥْــﻴــــ ٍﺔ ﻣﻦ ﺝـﺎرةٍ‪ ،‬و َﺕﻠُﻮ َ‬ ‫ﻚ هـﺬﻩ ﺑﻘﻤـﺎ ِر!‬ ‫ﻚ واﺝـﺐٌ ز ﱢیــــــﻦْ ﺧِﺼـﺎﻝ َ‬ ‫ﺤـ َ‬ ‫ﻲ وﻗﺎل‪ً :‬ﻥﺼْ ُ‬ ‫ودﻥــــــــﺎ إﻝـ ﱠ‬ ‫ــــــــــــــــ‬

‫‪-١٤٥‬‬‫ﻓﺎرس اﻟﻌﺮب‪:‬‬ ‫ب‬ ‫ﻄـﺮ ِ‬ ‫ن ﻥﺠْــــــﻤِﻰ ﻝﱠﻠﻬْـ ِﻮ واﻝ ﱠ‬ ‫یـﺎﺑﺸْـ ُﺮ ﻣـﺎﻝﻰ واﻝﺴﻴﻒ واﻝﺤـﺮب وإ ﱠ‬ ‫ﺐ‬ ‫ﻄـﻠ ِ‬ ‫أآـ ﱡﻊ ﻋــــــــﻨﺪ اﻝﻠّﻘـﺎ ِء واﻝ ﱠ‬ ‫ﻓـﻼ ﺕ ِﺜـﻖ ِﺑـﻲ ﻓـﺈﻥﻨـﻲ رﺝـــــــــﻞٌ‬ ‫ﺐ‬ ‫ﺐ اﻝﺬّﻥ ِ‬ ‫ﺖ ُﻣﻬْﺮِى ﻣﻦ ﺝﺎﻥ ِ‬ ‫ﺠﻤْ ُ‬ ‫أﻝْ َ‬ ‫ﺸـــﺮا َة ﻗـﺪ ﻃﻠ ُﻌــﻮا‬ ‫وإنْ رأیْـﺖ اﻝ ﱡ‬ ‫ﺐ‬ ‫ﺴـﺎﻋﺪان‪ ،‬وﻻ اﻝـ ــــ ﱡﺘﺮْسُ‪ ،‬وﻣﺎ ﺑﻴْﻀﺔٌ ﻣﻦ اﻝﱠﻠـ َﺒ ِ‬ ‫ﺖ أدْرى ﻣﺎ اﻝ ﱠ‬ ‫وﻝﺴ ُ‬ ‫ب‬ ‫ي اﻝﻄــﺮیﻘـﻴْﻦ ﻝﻲ إﻝﻲ اﻝﻬـ َﺮ ِ‬ ‫ه ﱢﻤـﻰ إذا ﻣـﺎﺡـــــﺮو ُﺑــﻬﻢ ﻏـﻠﺒﺖْ أ ﱡ‬ ‫ﺐ‬ ‫ﻣﻊْ آﻞ ﺧـــﻮْ ٍد ﺕﺨﺘﺎ ُل ﻓﻲ اﻝﺴﱡﻠ ِ‬ ‫ﻝـﻮ آـﺎن ﻗﺼﻒٌ‪ ،‬وﺵـﺮب ﺹﺎﻓﻴﺔ‬ ‫ب‬ ‫س اﻝﻌــــــﺮ ِ‬ ‫وﺝـﺪﺕﻨﻲ ﺙـ ﱠﻢ ﻓـﺎر َ‬ ‫واﻝﻨــﻮم ﻋـﻨﺪ اﻝﻔــــﺘﺎة أرﺵـﻔـﻬﺎ‬ ‫ﻳﻮم ﻧﺴﻚّ!‬ ‫س‬ ‫ﺞ واﻵ ِ‬ ‫ﺴـ ِ‬ ‫ﺖ إﻝﻲ ﺵـــــــــ ﱢﻢ اﻝْ َﺒ َﻨﻔْ ِ‬ ‫س و ُﺙـﻘْـ ُ‬ ‫ﺖ إﻝﻰ اﻝﻜﺎ ِ‬ ‫ﻃ ِﺮﺑْ ُ‬ ‫ﻓﺪاؤُك ﻥﻔﺴﻰ ﻗﺪ َ‬ ‫س‬ ‫ﺖ ﺱــــ ًﺮا ﻣﻦ اﻝﻨﺎ ِ‬ ‫ﺴﻜَﻨﺎ و ِﻥﺸْـ َﺮ َﺑ َﻬﺎ ﻓﻰ اﻝﺒـﻴْ ِ‬ ‫ﻓﻬﻞْ ﻝﻚ ﻓﻰ أنْ ﻥﺠْﻌـﻞ اﻝﻴﻮْ َم ُﻥ ْ‬ ‫س‬ ‫ﺼﺎ َري وﻋﻴ ُﺪهﻢْ! وﻝﻴﺲ ﻝﺸﺮب اﻝـﺮاح ﻓﻲ اﻝﻌﻴ ِﺪ ﻣﻦ ﺑَﺎ ِ‬ ‫ﻄﻨُﻮا ﻗﻠﻨﺎ‪َ :‬ﻥ َ‬ ‫ﻓﺈنْ ﻓ ِ‬ ‫س‬ ‫وإنْ أآﺒﺮوا اﻹﻓﻄﺎر أو ﺵﻨﻌــﻮا ﺑﻪ أﻋـﺪْ َﻥﺎ ﻝﻬﻢ یﻮ ًﻣـﺎ ﺝـﺪی ًﺪا ﻋــــﻠﻲ اﻝﺮا ِ‬ ‫ــــــــــــــــ‬

‫‪-١٤٦‬‬‫أو ه‪‰‰‰‰‰‬ﺬﻩ اﻝﺴ‪‰‰‰‰‬ﺨﺮیﺔ ﻣ‪‰‰‰‰‬ﻦ روح اﻝﻔﺮوﺱ‪‰‰‰‰‬ﻴﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ أﻗﺎﻣ‪‰‰‰‰‰‬ﺖ اﻹﻣﺒﺮاﻃﻮری‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ‬ ‫یﺘﺤﻠﻞ ﻓﻲ ﺕﺮﻓﻬﺎ‪ ،‬وأﻣﻨﻬﺎ‪:‬‬ ‫ء‪ ،‬ﻝﻠﻬـﻴﺠـــﺎء ﻓــﺮﺱﺎﻥـﺎ‬ ‫إذا ﻋــﺒﺄ أﺑـﻮ اﻝﻬـﻴﺠــﺎ‬ ‫أﻣــﺎم اﻝﺸـــﻴﺦ إﻋـﻼﻥــﺎ‬ ‫وﺱــﺎرت رایــﺔ اﻝﻤﻮت‬ ‫ـﻌـﻠﺖ ﺕﻠﻬــﺐ ﻥﻴــﺮاﻥــﺎ‬ ‫وﺵـﺒﺖ ﺡـﺮﺑﻬـﺎ واﺵﺘــ‬ ‫وﻥﺒــﻞ اﻝﻘـﻮس ﺱـﻮﺱـﺎﻥـﺎ‬ ‫ﺝﻌــﻠﻨﺎ اﻝــﺘﺮس أیـﺪیﻨـﺎ‬ ‫ــﻞ واﻝ ِﻤﻄْـﺮَد ریﺤـــﺎﻥـﺎ‬ ‫وﻗـﺪﻣـﻨـﺎ ﻣﻜـﺎن اﻝﻨﺒـــ‬ ‫وﻋـــــﺪﻥﺎ ﻥﺤـﻦ ﺧـﻼﻥـﺎ‬ ‫ﻓﻌـــﺎدت ﺡﺮﺑـﺎ اﻥﺴـــﺎ‬ ‫ﺽـﺮﺑﻨـﺎ ﻥﺤــﻦ ﻋــﻴﺪاﻥـﺎ‬ ‫إذا ﻣـﺎ ﺽــﺮﺑﻮا اﻝﻄــﺒﻞ‬ ‫ﻥﻌـﻢ اﻝﻨـﺎس ﻋـــــﺪواﻥـﺎ‬ ‫ﻓﻬـــﺬي اﻝﺤــــﺮب ﻻ‬ ‫ﺕﻄﻠـﻊ ﻣﻨﻬﺎ ﺹـﻮرة اﻝﻘﻤﺮ اﻝﺒﺪر‬ ‫إذا ﻣﺎ ﺑﺪت أزرار ﺝﻴﺐ ﻗﻤﻴﺼﻪ‬ ‫ﻓﺄﺡﺴﻦ ﻣﻦ رآﺾ إﻝﻲ ﺡﻮﻣﺔ اﻝﻮﻏﻰ وأﺡﺴﻦ ﻋﻨﺪي ﻣﻦ ﺧﺮوج إﻝﻲ اﻝﻨﺤﺮ‬ ‫آـﻮؤس اﻝﻤﻨﺎیـﺎ‪ ،‬ﺑﺎﻝﻤﺜﻘﻔﺔ اﻝﺴﻤـﺮ‬ ‫ﻓــﻼ ﺧـﻴﺮ ﻓﻲ ﻗﻮم ﺕﺪور ﻋﻠﻴﻬﻢ‬ ‫ﻇــﺒﺎ اﻝﻤﺸـﺮﻓﻴﺎت اﻝﻤﺰﺑﺮة ﻝﻠﻐﺒﺮ‬ ‫ﺕﺤﻴﺎﺕﻬﻢ ﻓﻲ آﻞ یﻮم وﻝﻴﻠﺔ‬ ‫اﺵﺮب ﻓُﺪیﺖ ‪ ..‬ﻋﻼﻥﻴﺔ ‪ ..‬أم اﻝﺘﺴﺘﺮ زاﻥﻴﺔ!‬ ‫وأﻓﻀﺖ ﺑﻨﺎت اﻝﺴﺮ ﻣﻨﻲ إﻝﻲ اﻝﺠﻬﺮ‬ ‫ﻏﺪوت ﻋﻠﻰ اﻝﻠﺬات ﻣﺘﻬﺘﻚ اﻝﺴﺘﺮ‬ ‫ﺕﺤــﻴﺮ ﻓﻲ ﻓﻀﻠﻪ ﻓﻄـﻦ اﻝﻔﻜـﺮ‬ ‫رﺽﻴﺖ ﻣﻦ اﻝﺪﻥﻴﺎ ﺑﻜﺄس وﺵﺎدن‬ ‫ﻥﻌﻢ إذا ﻓـﻨﻴﺖ ﻝــﺬات ﺑﻐـــﺪاد‬ ‫وﻗﺎﺋــﻞ هﻞ ﺕـﺮیﺪ اﻝﺤﺢ ﻗﻠﺖ‬ ‫ﻓــﻲ ﺑﻴﺖ ﻗــﻮادة أو ﺑﻴﺖ ﻥﺒـﺎذ‬ ‫ﻓﻜﻴﻒ ﺑﺎﻝﺤﺞ ﻝﻲ ﻣﺎ دُﻣﺖ ﻣﻨﻐﻤﺴًﺎ‬ ‫ﻗـﻢ ﺱﻴﺪي ﻥﻌﺼﻲ ﺝـﺒﺎر اﻝﺴﻤﻮات‬ ‫یـﺎ أﺡﻤﺪ اﻝﻤﺮﺕﺠﻲ ﻓﻲ آﻞ ﻥﺎﺋﺒﺔ‬ ‫ـﺘﻀﺎﺑًـــﺎ وﻋﻠﻲ ﻣﻮﻋـــــﺪ‬ ‫وﻥـــﻠﻪ آﻴﻔﻤﺎ ﺵــﺌﺖ اﻗــ‬ ‫ــﻪ هـﻞ ﺕﺪﻓــﻊ أو ﺕﺠﺤـــﺪ‬ ‫وﻗـــﻞ هـﺬا ﻗﻀـﺎء اﻝﻠــ‬ ‫ــــــــــــــــ‬

‫‪-١٤٧‬‬‫ﻼ وإﻣ‪‰‰‰‬ﺮأة‬ ‫ن اﻝ‪‰‰‰‬ﻶت واﻝﻌ‪‰‰‰‬ﺰي آﺎﻥﺘ‪‰‰‰‬ﺎ رﺝ‪ً ‰ ‰‬‬ ‫وآ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ﺮب ﺹ‪‰ ‰‬ﺪر اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬یﻘﻮﻝ‪‰‰‰‬ﻮن أ ﱠ‬ ‫ﻣ‪‰‰‰‰‬ﻦ اﻝﺠﺎهﻠﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﺴ‪‰‰‰‰‬ﻘﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‰‬ﺮم‪ ،‬ﻓﻤﺴ‪‰‰‰‰‬ﺨﻬﻤﺎ اﷲ ﺡﺠ‪‰‰‰‰‬ﺮیﻦ ] ﺕﻌﻠﻴ‪‰‰‰‰‬ﻖ‪ :‬یﻘﺼ‪‰‰‰‰‬ﺪ‬ ‫اﻝﻜﺎﺕ‪‰‰‰‬ﺐ ﺁﺱ‪‰‰‰‬ﺎف وﻥﺎﺋﻠ‪‰‰‰‬ﺔ [‪ ..‬ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺎ ارﺕﻜﺒ‪‰‰‰‬ﺎ ﺙ‪‰‰‰‬ﻢ إﻗ‪‰‰‰‬ﺮأ ﻣ‪‰‰‰‬ﺎذا یﺠ‪‰‰‰‬ﺎهﺮ أو یﻔﺘﺨ‪‰‰‰‬ﺮ‬ ‫ﺵﺎﻋﺮ ﻋﺼﺮ اﻻﻥﺤﻼل‪:‬‬ ‫وﻋﺎﺵﻘـﻴﻦ اﻝﺘﻒ ﺧﺪاهﻤـﺎ‬ ‫ﻥﻔﻌﻞ ﻓﻲ اﻝﻤﺴﺠﺪ ﻣﺎ ﻝﻢ یﻜﻦ‬

‫ﻋﻨﺪ إﻝﺘﺌﺎم اﻝﺤﺠﺮ اﻷﺱﻮد‬ ‫یﻔﻌﻠﻪ اﻷﺑﺮار ﻓﻲ اﻝﻤﺴﺠﺪ‬

‫أو ﺱﺨﺮیﺘﻪ ﻣﻦ اﻝﺤﺪیﺚ‪ ،‬واﻝﻤﺬاهﺐ واﻝﺼﻼة!‬ ‫ﻗﻞ ﻝﻠﻤﻠﻴﺢ أﻣﺎ ﺕﺮوى اﻝﺤﺪیﺚ ﺑﻤﺎ ﺧﺎﻝﻔﺖ ﻓﻴﻪ وﻗﺪ ﺝﺎءت ﺑـﻪ اﻝﺼﺤﻒ‬ ‫ﷲ ﻓﻲ اﻷرض ﺑﺎﻷهـــﻮاء ﺕﺨﺘﻠﻒ‬ ‫ن اﻝﻘﻠــﻮب ﻷﺝﻨـﺎد ﻣﺠﻨﺪة‬ ‫ﻹﱠ‬ ‫ﺕــﺮك اﻝﺼـــــﻼة آﺒﻴــﺮ‬ ‫ﻓﻘﻠﺖ ‪ :‬ﺱـﻮف ‪ ...‬ﻓﻘﺎﻝــﻮا‬ ‫ﻇﺒــﻲ یﻨـــــﺎ ُل ﻏـﺮیـﺮ‬ ‫ﻓﻘـﻠﺖ‪ :‬أآـــــﺒﺮ ﻣﻨــﻪ‬ ‫ﻷن ﻓﺴـﻘــﻲ ﺵﻬــــــﻴﺮ‬ ‫وﻣــﺎ ﻝﻤﺜــﻠﻲ ﺹـــﻼة‬ ‫ﺝﻨــــﺒﺖ ﻣﻨــﻪ ﻃﻬـــﻮر‬ ‫ن اﻝﺠﻨــﺎﺑــــﺔ ﻣﻤــﻦ‬ ‫إﱠ‬ ‫یﻔــــﺮق ﺑﻴﻨﻨــﺎ أﺡــــ ُﺪ‬ ‫إذا ﻗﻤﻨـــﺎ ﻥﺼــﻠﻲ ﻝــﻢ‬ ‫وأﻝﻤﺴـــﻪ إذا ﻗﻌــــــﺪوا‬ ‫اﺡﺮآــﻴﻪ إذا ﻗـــﺎﻣــﻮا‬ ‫ـــﻦ یﻌـﺪﻝﻨـﻲ إذا ﺱﺠــﺪوا‬ ‫وﻝﻴﺲ ﺧﻠﻴﻔـــﺔ اﻝﺮﺡﻤـــ‬ ‫ــــــــــــــــ‬

‫‪-١٤٨‬‬‫ویﻬــﺰأ ﺑﺎﻝﻘــﺮﺁن ﻓﻰ ﺕﺒﺮیﺮ ﻝﻮﻃﻴﺘﻪ ‪:‬‬ ‫ﺑﺬا أوﺹﻰ آﺘﺎب اﷲ ﻓﻴﻨﺎ ﺑﺘﻔﻀﻴﻞ اﻝﺒﻨﻴﻦ ﻋﻠﻰ اﻝﺒﻨﺎت!‬ ‫أﺡﺴﻦ ﻣﻦ ﺱﻴﺮ ﻋﻠﻲ ﻥﺎﻗﺔ ﺱــﻴﺮ ﻋﻠﻲ اﻝﻠﺬة ﻣﻘﺼﻮر‪.‬‬ ‫ﺐ ﻋ‪‰‰‰‰‬ﺎدات اﻝﻌ‪‰‰‰‰‬ﺮب‪ ،‬ﺑ‪‰‰‰‰‬ﻞ‬ ‫أو ه‪‰‰‰‰‬ﺬﻩ اﻝﻨﻌ‪‰‰‰‰‬ﺮة اﻝﻔﺎرﺱ‪‰‰‰‬ﻴﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ ﺕﻘﺘﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ ﺱ‪ّ ‰‰‰‬‬ ‫وﺕﻨﺘﻬ‪‰‰‰‬ﻲ ﺑﺎﻝﻨ‪‰‰‰‰‬ﺎﻗﻮس واﻝﺮهﺒ‪‰‰‰‰‬ﺎن وﻝ‪‰‰‰‰‬ﻴﺲ اﻵذان ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻻ یﺮی‪‰‰‰‰‬ﺪ أنْ یﺴ‪‰‰‰‰‬ﻤﻊ ﻋ‪‰‰‰‬ـﺮﺑ ًﻴﺎ‬ ‫وﻝﻮ آﺎن اﻝﻤﺆذن‪:‬‬ ‫ﺡﺘﻰ ﺕﺨﻴﺮهﺎ ﻝﻠﺨﺐء دِهﻘــﺎن‬ ‫ﻓﻠﻢ ﺕــﺰل ﺕﻌﺠﻢ اﻝﺪﻥﻴـﺎ وﺕﻌﺠﻤﻬﺎ‬ ‫ن‬ ‫ن وازﻣﺎ ُ‬ ‫ﻓﺼﺎﻥﻬﺎ ﻓﻲ ﻣﻐﺎر اﻷرض ﻓﺎﺧﺘﻠﻔﺖ ﻋﻠﻲ اﻝﺪﻓــﻴﻨ ِﺔ ازﻣﺎ ُ‬ ‫إﻝﻰ ﺧـﺒﺎء وﻻ ﻋﺒﺲ وذﺑﻴـﺎن‬ ‫ﺐ ﺑﻬﺎ ﻃﻨﺒــﺎ‬ ‫ﺼﻞْ آﻠ ُ‬ ‫ﺑﺒـﻠﺪة ﻝﻢ َﺕ ِ‬ ‫ﻝﻜﻨﻬﺎ ﻝﺒﻨﻲ اﻷﺡــﺮار أوﻃـﺎن‬ ‫ﻝﻴﺴﺖ ﻝﺬهﻞ وﻻ ﺵـﻴﺒﺎﻥﻬﺎ وﻃـﻨﺎ‬ ‫ﻓﻤﺎ ﺑﻬﺎ ﻣﻦ ﺑﻨﻲ اﻝﺮﻋﻨﺎء إﻥﺴـﺎن‬ ‫أرض ﺕﺒﻨّﻰ ﺑﻬﺎ آﺴﺮي دﺱﺎآﺮﻩ‬ ‫وﻣﺎﺑﻬﺎ ﻣﻦ هﺸﻴﻢ اﻝﻌــﺮب ﻋﺮﻓﺠ ِﺔ وﻻ ﺑﻬﺎ ﻣﻦ ﻏﺬاء اﻝﻌـﺮب ﺧﻄﺒﺎن‬ ‫ﺡﺘﻲ ﻥﻌـﻲ اﻝﻠﻴﻞ ﺑﺎﻝﻨﺎﻗﻮس رهﺒﺎن‬ ‫ﺑﺘﻨــﺎ ﻥﺪیﻦ ﻻﺑﻠﻴﺲ ﺑﻄـﺎﻋــﺘﻪ‬ ‫ﻲ ﻓﻲ اﻝـﺪﻣﻦ‪..‬‬ ‫وﻻ ﺕﻘـﻒ ﺑﺎﻝﻤﻄـ ّ‬ ‫ﻻ ﺕﺒﻚ ﻝﻠﺬاهﺒﻴﻦ ﻓـﻲ اﻝﻈُـﻌُﻦ‬ ‫‪ ...‬ﻣﻦ آﻒ ﻃﺒﻲ ‪ ..‬إﻝﺦ‬ ‫‪................................‬‬ ‫ﻚ‬ ‫ﻋﻠﻰ ﺕﻤﺎﺙﻴﻞ ﺑﻨﻲ ﺑﺎﺑ ٍ‬ ‫یﻬﻴﻢ ﻓﻲ أﻃـــﻼﻝﻬﺎ أﺡﻤـــﻖ‬ ‫ﻓﺎﻝﻌﺖ ذا ﻻ ﻥﻌﺖ دار ﺧﻠﺖ‬ ‫یﻬﻴﻢ ﻓﻲ أﻃـــﻼﻝﻬﺎ أﺡﻤـــﻖ‬ ‫ﻓﺎﻝﻌﺖ ذا ﻻ ﻥﻌﺖ دار ﺧﻠﺖ‬ ‫ــــــــــــــــ‬

‫‪-١٤٩‬‬‫ﺑﻨﺎت آﺴﺮي ﺧﻴﺮ ﻣﺎ ﺑﻨـﺎت‬ ‫ﻣﺤﺘﺠﺒﺎت ﻏﻴﺮ ﺑﺎدیـــﺎت‬ ‫أﻥـﻮ ﺵـﺮوان ﺕﺘﺠـﺮ اﻝﺘﺠـﺎر‬ ‫ﻋﻠﻲ أﻣﺜﺎﻝﻬـﺎ آﺎﻥﺖ ﻝﻜﺴـﺮي‬ ‫وأﺱﻤﺎء‬ ‫ُ‬ ‫ﻝﺘﻠﻚ أﺑﻜﻰ‪ ،‬وﻻ أﺑﻜﻲ ﻝﻤﻨـﺰﻝ ٍﺔ آﺎﻥﺖ ﺕﺤـ ّﻞ ﺑﻬﺎ هـﻨﺪ‬ ‫ﺡﺎﺵﺎ ﻝﺪرة أن ُﺕﺒْﻨﻲ اﻝﺨﻴﺎم ﻝﻬﺎ وإنْ ﺕﺮوح ﻋﻠﻴﻬﺎ اﻹﺑـﻞ واﻝﺸﺎ ُء‬ ‫ﻗـﻞ ﻝﻤﻦ یﺒﻜﻲ ﻋﻠﻲ رﺱﻢ درس واﻗﻔـًﺎ ﻣﺎ ﺽـ ّﺮ ﻝﻮ آﺎن ﺝـﻠﺲ‬ ‫ب‬ ‫دعْ اﻷﻃـﻼل ﺕﺴﻔﻴﻬـﺎ اﻝﺠﻨﻮب وﺕﺒﻠﻲ ﻋﻬـﺪ ﺝﺪـﺘﻬﺎ اﻝﺨﻄـﻮ ِ‬ ‫واآـﺜﺮ ﺹـﻴﺪهﺎ ﺽﺒـ ُﻊ وذیﺐ‬ ‫ﺢ‬ ‫ﺑـﻼد ﻥﺒﺘﻬﺎ ﻋُﺸـﺮٌ وﻃـﻠ ُ‬ ‫ــــــــــــــــ‬

‫‪-١٥٠‬‬‫وﻻ ﺕﺄﺧﺬ ﻋﻦ اﻻﻋﺮاب ﻝﻬﻮا‬ ‫دع اﻷﻝﺒﺎن یﺸﺮﺑﻬﺎ رﺝﺎل‬ ‫إذا راب اﻝﺤﻠﻴﺐ ﻓﺒﻞ ﻋﻠﻴﻪ‬ ‫ﻓﺄﻃﻴﺐ ﻣﻨﻪ ﺹﺎﻓﻴﻪ ﺵﻤﻮل‬ ‫ن هﺪیﺮهﺎ ﻓﻲ اﻝ ُﺪنّ یﺤﻜﻲ‬ ‫آﺄ ﱠ‬ ‫ﻓﻬﺬا اﻝﻌﻴﺶ ﻻ ﺧِﻴﻢ اﻝﺒﻮادي‬ ‫ﻓﺄیﻦ اﻝﺒﺪو ﻣﻦ إیﻮان آﺴﺮي‬

‫وﻻ ﻋـﻴﺸﺎ ﻓﻌـﻴﺸﻬﻢ ﺝـﺪیﺐ‬ ‫ﺐ‬ ‫رﻗـﻴﻖ اﻝﻌﻴﺶ ﺑﻴﻨﻬﻢ ﻏـﺮی ُ‬ ‫ب‬ ‫وﻻ ﺕُﺤﺮج ﻓﻤﺎ ﻓﻲ ذاك ﺡُﻮ ُ‬ ‫ق أدیﺐ‬ ‫یﻄـﻮف ﺑﻜﺄﺱﻬﺎ ﺱـﺎ ٍ‬ ‫ﺲ ﻗﺎﺑﻠﻪ اﻝﺼﻠﻴﺐ‬ ‫ﻗــﺮاءة اﻝﻘ ّ‬ ‫وهـﺬا اﻝﻌﻴﺶ ﻻ اﻝﻠﺒﻦ اﻝﺤﻠﻴﺐ‬ ‫وأیﻦ ﻣﻦ اﻝﻤﻴﺎدیﻦ اﻝـﺰروب‬

‫وه‪‰‰‰‰‬ﺬا یﺘﻀ‪‰ ‰‰‬ﻤّﻦ اﻝﺴ‪‰‰‰‰‬ﺨﺮیﺔ ﻝ‪‰‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‰‬ﻂ ﺑﻜ‪‰‰‰‰‬ﻞ ﺕ‪‰‰‰‰‬ﺮاث اﻝﺸﻌ‪‰ ‰‰‬ـﺮ اﻝﻌ‪‰ ‰‰‬ـﺮﺑﻲ واﻝﻔﺨ‪‰‰‰‰‬ﺮ‬ ‫ﺑ‪‰‰‰‬ﺎﻝﻠﺒﻦ ﺑ‪‰‰‰‬ﻞ ﺡﺘ‪‰‰‰‬ﻲ ﺑﺤ‪‰‰‰‬ﺪیﺚ " اﻝﻔﻄ‪‰‰‰‬ﺮة " ﺡﻴ‪‰‰‰‬ﺚ اﺧﺘ‪‰‰‰‬ﺎر اﻝﺮﺱ‪‰‰‰‬ﻮل اﻝﻠ‪‰‰‰‬ﺒﻦ ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺪیﺚ‬ ‫اﻹﺱﺮاء!!!‬ ‫ﺑ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬا اﻝﻔ‪‰‰‰‰‬ﺎﺝﺮ ﺝﻌ‪‰‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‰‬ﺮﺁن " ﻣ‪‰‰‰‰‬ﺰة " ﻝﺨﻤ‪‰‰‰‰‬ﺮﻩ‪ ،‬وﻻ أدري آﻴ‪‰‰‰‰‬ﻒ ﺕﺴ‪‰‰‰‰‬ﺎﻣﺤﺖ‬ ‫هﺬﻩ اﻝﺤﻀﺎرة إﻝﻲ ﺡ ّﺪ ﺕﺮدیﺪ وﻥﺴﺦ وﺡﻔﻆ ﻣﺜﻞ هﺬا اﻝﻘﻮل‪:‬‬ ‫وﺽﻊ اﻝــﺰق ﺝﺎﻥﺒـًﺎ ‪ ..‬وﻣﻊ اﻝـﺰق ﻣﺼﺤﻔـًﺎ‬ ‫وأﺡﺲ ﻣﻦ ذا ﺙـﻼﺙـﺔ واﺕﻞ ﻣﻦ ذاك أﺡـﺮﻓــًﺎ‬ ‫ن اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم اﻝ‪‰‰‰‰‬ﺬي ﺝﻤ‪‰‰‰‰‬ﻊ ﺙﻘﺎﻓ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﺼﺮﻩ‪،‬‬ ‫ﻓ‪‰‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‰‬ﺎ إﻝ‪‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‰‬ﺪﻝﺲ ﻥﺠ‪‰‰‰‰‬ﺪ أ ﱠ‬ ‫ن ﺕ‪‰‰‰‬ﺎریﺦ‬ ‫ﺧ‪‰‰‰‬ﺮج ﺵ‪‰‰‬ﺮی ًﺪا ﻻﺝﺌً‪‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ﺪ أن اﺝﺘ‪‰‰‰‬ﺎح " اﻝﺒﺮﺑ‪‰‰‰‬ﺮ" ﻣﺪیﻨﺘ‪‰‰‰‬ﻪ " ﻗﺮﻃﺒ‪‰‰‬ﺔ " وآ‪‰‰‰‬ﺄ ﱠ‬ ‫روﻣﺎ یﻌﻴﺪ ﻥﻔﺴﻪ‪،‬‬ ‫ــــــــــــــــ‬

‫‪-١٥٦‬‬‫ه‪‰‰‰‰‬ﻮ ﺧﻴ‪‰‰‰‰‬ﺮ ﻥﻤ‪‰‰‰‰‬ﻮذج یﻤﻜ‪‰‰‰‰‬ﻦ ﺕﻘﺪیﻤ‪‰‰‰‰‬ﻪ ﻓ‪‰ ‰‰‬ﻲ ﻗﻀ‪‰‰‰‰‬ﻴﺘﻨﺎ ه‪‰‰‰‰‬ﺬﻩ‪ .‬وﻝ‪‰‰‰‰‬ﺬا ﻥﺠ‪‰‰‰‰‬ﺪ " ﻋ‪‰ ‰‰‬ـﺸﻖ‬ ‫اﻝﻤ‪‰‰‰‬ﺬآﺮ " ﺕﻔ‪‰‰‰‬ﻮح أدﻝﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ أرﺝ‪‰‰‰‬ﺎء اﻝﻜﺘ‪‰‰‰‬ﺎب‪ ،‬واﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ﻦ ﺝﻤ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺬآﻮر‬ ‫ن ﺹ‪‰ ‰‰‬ﻴﺎﻏﺔ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﺕﻐ‪‰ ‰‰‬ـﻠﺐ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ‬ ‫یﻔ‪‰‰‰‰‬ﻮق اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‰‬ﻦ ﺝﻤ‪‰‰‰‰‬ﺎل اﻝﻨﺴ‪‰ ‰‰‬ﺎء ‪ ..‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬ ‫ن ه‪‰‰‰‬ﺬا ﺽ‪‰‰‰‬ﺮب ﻣ‪‰‰‰‬ﻦ اﻝﺒﻼﻏ‪‰‰‰‬ﺔ‪ ،‬وإن آﺎﻥ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ روای‪‰‰‰‬ﺎت‬ ‫ﻝﻬﺠ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﺬآﻴﺮ‪ ..‬وﻗ‪‰‰‰‬ﺪ یﻘ‪‰‰‰‬ﺎل إ ﱠ‬ ‫واﺽ‪‰‰‰‰‬ﺤﺔ اﻝﺘﺄﻥﻴ‪‰‰‰‰‬ﺚ‪ ،‬دون ﺹﻌ‪‰‰‰‬ـﻮﺑﺔ ﻝﻐ‪‰‰‰‬ـﻮیﺔ ‪ ..‬آ‪‰‰‰‰‬ﺬﻝﻚ ﻻ یﻤﻜ‪‰‰‰‰‬ﻦ ﺕﺄوی‪‰‰‰‰‬ﻞ اﻝﺠ‪‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‬ﻲ‬ ‫هـﺬﻩ اﻝﺮوایﺔ‪:‬‬ ‫" وأﺧﺒ‪‰‰‰‬ﺮت ﻋ‪‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺾ اﻝﺴ‪‰‰‰‬ﻘﺎط اﻝﻮﺽ‪‰‰‰‬ﻌﺎء‪ ،‬أﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن یﻀ‪‰‰‰‬ﻊ آﺘ‪‰‰‰‬ﺎب " ﻣﺤﺒﻮﺑ‪‰‰‰‬ﻪ‬ ‫" ﻋـﻠﻲ أﺡﻠﻴﻠﻪ "‪.‬‬ ‫ﻋ‪‰ ‰‰‬ـﺒ ًﺜﺎ ﻥﺠ‪‰‰‰‰‬ﺪ ﻣﺨﺮﺝً‪‰ ‰‰‬ﺎ ‪ ..‬ﻓﻬ‪‰‰‰‰‬ﺬا واﺡ‪‰‰‰‰‬ﺪ ﻗﻄﻌ‪‰ ‰‰‬ـﻨﺎ ﺑﺬآﻮرﺕ‪‰‰‰‰‬ﻪ ﺑﺎﻝ‪‰‰‰‰‬ﺪﻝﻴﻞ اﻝﻤﻠﻤ‪‰‰‰‰‬ﻮس ‪..‬‬ ‫ﻓﻠﻤﺎذا یﻘﻮل آﺘﺎب ﻣﺤﺒﻮﺑﻪ وﻝﻴﺲ ﻣﺤﺒﻮﺑﺘﻪ ؟!‪.‬‬ ‫أﻻ یﺠﻌ‪‰‰‰‬ـﻠﻨﺎ ه‪‰‰‰‬ﺬا اﻻﺱ‪‰‰‰‬ﻠﻮب ﻥﺸ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ اﺧﺘﻴ‪‰‰‰‬ﺎر اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم‪ ،‬ﻝﻔ‪‰‰‰‬ﻆ " اﻝﺸ‪‰‰‰‬ﺨﺺ "‬ ‫ﺑ‪‰‰‰‰‬ﺪ ًﻻ ﻣ‪‰ ‰‰‬ﻦ اﻝﻔﺘ‪‰‰‰‰‬ﺎة أو اﻷﻥﺜ‪‰ ‰‰‬ﻲ أو اﻝﻤ‪‰‰‰‰‬ﺮأة أو اﻝﺠﺎری‪‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ یﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‰‬ﻪ‬ ‫ﻓﻴﻘﻮل‪:‬‬ ‫" وﻣ‪‰‰‰‰‬ﺎ ﻝﺼ‪‰‰‰‰‬ﻖ ﺑﺄﺡﺸ‪‰ ‰‰‬ﺎﺋﻲ ﺡ‪‰‰‰‰‬ﺐ ﻗ‪‰‰‰‰‬ﻂ إﻻ ﻣ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺰﻣﻦ اﻝﻄﻮی‪‰‰‰‰‬ﻞ‪ .‬وﺑﻌ‪‰‰‰‰‬ﺪ ﻣﻼزﻣ‪‰‰‰‰‬ﺔ‬ ‫اﻝﺸﺨﺺ‪ ،‬ﻝﻲ ده ًﺮا وأﺧﺬي ﻣﻌﻪ ﻓﻲ آﻞ ﺝـﺪ وهـﺰل "‪.‬‬ ‫ن " اﻝﺤ‪‰‰‰‬ﺐ " هﻨ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ اﻝﺼ‪‰‰‰‬ﺪاﻗﺔ وﻝﻜ‪‰ ‰‬ﻦ ﺑﺎﻝﺘﻌ‪‰ ‰‬ـﺒﻴﺮ اﻝﺸ‪‰‰‰‬ﺮﻗﻲ‪ ،‬إذ‬ ‫أﻣّ‪‰ ‰‬ﺎ أنْ ﻥﻘ‪‰‰‰‬ﻮل إ ﱠ‬ ‫ن أﺑ‪‰‰‬ﺎ ﻣﺤﻤ‪‰‰‬ﺪ ﻏ ‪‰‬ـﻔﺮ اﷲ ﻝ‪‰‰‬ﻪ‪ ،‬ﻝ‪‰‰‬ﻢ یﺸ‪‰‰‬ﺄ أنْ یﺠﻨﺒﻨ‪‰‰‬ﺎ ﺱ ‪‰‬ﻮء اﻝﻈ ‪‰‬ﻦ واﻹﺙ‪‰‰‬ﻢ ﻓﻤ‪‰‰‬ﺎ ﻋ ‪‰‬ـﻠﻴﻪ ﻝ‪‰‰‬ﻮ‬ ‫أﱠ‬ ‫ﻗ‪‰‰‰‰‬ﺎل وﺑﻌ‪‰‰‰‰‬ﺪ ﻣﻼزﻣ‪‰‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮأة أو اﻝﻔﺘ‪‰‰‰‰‬ﺎة أو اﻝﺠﺎری‪‰‰‰‰‬ﺔ‪ ،‬أو ﻣ‪‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺎء ﻝﻠﺠ‪‰‰‰‰‬ﺰم ﺑﺄ ﱠﻥﻬ‪‰‰‰‰‬ﺎ‬ ‫أﻥﺜﻰ! ﻓﺴﻠﻢ وﺱﻠﻤﻨﺎ!‪..‬‬ ‫وه‪‰‰‰‬ﻮ یﻘﺴ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﺎﷲ أﺝ‪‰‰‰‬ﻞ اﻷﻗﺴ‪‰‰‰‬ﺎم أﻥﱠ‪‰‰‬ﻪ ﻣﺎﺡ‪ّ ‰‰‬ﻞ ﻣﺌ‪‰‰‬ﺰرﻩ ﻋ‪‰‰‬ـﻠﻲ ﻓ‪‰‰‰‬ﺮج ﺡ‪‰‰‰‬ﺮام ﻗ‪‰‰‰‬ﻂ‪ ،‬وﻻ‬ ‫یﺤﺎﺱﺒﻨﻲ رﺑﻲ ﺑﻜﺒﻴﺮة اﻝﺰﻥﺎ ﻣـﺬ ﻋـﻘﻠﺖ إﻝﻲ یﻮﻣﻲ هﺬا "‪.‬‬ ‫وﻻ أﻇ‪‰‰‰‬ﻦ أﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﺑﺤﺎﺝ‪‰‰‰‬ﺔ إﻝ‪‰‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ‪ ..‬ﻣ‪‰‰‰‬ﺬ ﻋ‪‰‰‬ـﻘﻞ‪ ،‬ﻓﺎﻝﻨﻈ‪‰‰‰‬ﺎم اﻹﺱ‪‰‰‰‬ﻼﻣﻲ اﻝﻌﺠﻴ‪‰‰‰‬ﺐ‬ ‫ﻻ یﻠﺠ‪‰‰‰‬ﻲء ﺵ‪‰‰‰‬ﺮیﻔًﺎ إﻝ‪‰ ‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ أﺑ‪‰ ‰‬ﺪًا ‪ ..‬وﻝﻜ‪‰‰‰‬ﻦ آﻨ‪‰‰‰‬ﺎ ﻥﺘﻤﻨ‪‰‰‰‬ﻰ ﻝ‪‰‰‰‬ﻮ وﺱ‪‰‰‰‬ﻊ داﺋ‪‰ ‰‬ﺮة اﻝﻘﺴ‪‰‰‰‬ﻢ‬ ‫ﻝﻴﻄﻤﺌﻦ ﻗﻠﺒﻨﺎ‪.‬‬ ‫ن اﻝﻈ‪‰‰‰‰‰‬ﻦ ﻻ یﻐ‪‰ ‰‰‰‬ـﻨﻲ ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‰‬ﻖ ﺵ‪‰‰‰‰‰‬ﻴ ًﺌﺎ ‪ ..‬وﻝ‪‰‰‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‰‰‬ﻦ ﻥﺴﺘﺸ‪‰‰‰‰‰‬ﻬﺪ إﻻ‬ ‫ﻏ‪‰ ‰‰‰‬ـﻴﺮ أ ﱠ‬ ‫ﺑﺎﻝﺮوای‪‰‰‰‰‬ﺎت اﻝﺼ‪‰‰‰‰‬ﺮیﺤﺔ اﻝﺘ‪‰‰‰‰‬ﻲ أورده‪‰‰‰‰‬ﺎ " اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم " ویﺘﺤﻤّ‪‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‰‬ﺌﻮﻝﻴﺘﻬﺎ أﻣ‪‰‰‰‰‬ﺎم‬ ‫اﻝﺘﺎریﺦ واﷲ‪. ...‬‬ ‫ــــــــــــــــ‬

‫‪-١٥٧‬‬‫" وأﺧﺒﺮﻥ‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ إﺧ‪‰‰‰‬ﻮاﻥﻲ ﻋ‪‰‰‰‬ﻦ ﺱ‪‰ ‰‬ﻠﻴﻤﺎن ﺑ‪‰‰‰‬ﻦ أﺡﻤ‪‰‰‰‬ﺪ اﻝﺸﺎﻋ‪‰ ‰‬ـﺮ أﻥﱠ‪‰ ‰‬ﻪ رأى اﺑ‪‰‰‰‬ﻦ‬ ‫ﺱ‪‰‰‰‬ﻬﻞ اﻝﺤﺎﺝ‪‰‰‰‬ﺐ ﺑﺠﺰی‪‰‰‰‬ﺮة ﺹ‪‰ ‰‬ﻘﻠﻴﺔ‪ ،‬وذآ‪‰‰‰‬ﺮ أﻥّ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن ﻏﺎی‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎل ‪ ..‬واﻣ‪‰‰‰‬ﺮأة‬ ‫ﺧﻠﻔ‪‰‰‬ﻪ ﺕﻨﻈ ‪‰‬ﺮ إﻝﻴ‪‰‰‬ﻪ ‪ ..‬ﻓﻠ ّﻤ ‪‰‬ﺎ أﺑﻌ‪‰‰‬ﺪ أﺕ‪‰‰‬ﺖ إﻝ‪‰‰‬ﻰ اﻝﻤﻜ‪‰‰‬ﺎن اﻝ‪‰‰‬ﺬي ﻗ‪‰‰‬ﺪ أﺙ‪‰‰‬ﺮ ﻓﻴ‪‰‰‬ﻪ ﻣﺸ ‪‰‬ﻴﻪ ﻓﺠﻌ ‪‰‬ـﻠﺖ‬ ‫ﺕﻘﺒﻠﻪ وﺕﻠﺜﻢ اﻷرض اﻝﺘﻰ ﻓﻴﻬﺎ أﺙﺮ رﺝﻠﻪ "‪.‬‬ ‫وی‪‰‰‰‬ﺰﻋﻢ اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم " و ُیﺤﻜ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﻦ اﻝﺤﺴ‪‰‰‬ﻦ ﺑ‪‰‰‬ﻦ ه‪‰‰‰‬ﺎﻥﻰء أﻥ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻣﻐ‪‰‰‬ـﺮ ًﻣﺎ ﺑﺤ‪‰‰‰‬ﺐ‬ ‫ﺲ ﻣﻨ‪‰ ‰‬ﻪ ﺑﺒﻌ‪‰ ‰‬ـﺾ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﺎﻥﺘﻬﺮﻩ‬ ‫ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺎرون اﻝﻤﻌ‪‰‰‰‬ﺮوف ﺑ‪‰‰‰‬ﺎﺑﻦ زﺑﻴ‪‰‰‰‬ﺪة وأﺡ‪ّ ‰ ‰‬‬ ‫ﻋ‪‰‰‬ـﻠﻲ إداﻣ‪‰‰‰‬ﺔ اﻝﻨﻈ‪‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‬ﺬآﺮ ﻋ‪‰‰‬ـﻨﻪ أﻥﱠ‪‰‰‬ﻪ ﻗ‪‰‰‰‬ﺎل إﻥﱠ‪‰‰‬ﻪ آ‪‰‰‬ﺎن ﻻ یﻘ‪‰‰‰‬ﺪر أنْ یُ‪‰‰‬ﺪیﻢ اﻝﻨﻈ‪‰‰‬ﺮ‬ ‫إﻝﻴﻪ إﻻ ﻣﻊ ﻏـﻠﺒﺔ اﻝﺴﻜﺮ ﻋـﻠﻲ ﻣﺤﻤّﺪ"‪.‬‬ ‫ویﺤﻜ‪‰‰‰‬ﻰ ﻝﻨ‪‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﻓﺘ‪‰‰‬ﻲ ﻣ‪‰‰‬ﻦ أه‪‰‰‰‬ﻞ " ﻗﺮﻃﺒ‪‰‰‬ﺔ " ﻣ‪‰‰‰‬ﻦ أﺑﻨ‪‰‰‬ﺎء اﻝﻜﺘ‪‰‰‬ﺎب وﺝﻠ‪‰‰‰‬ﺔ اﻝﺨﺪﻣ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‬ﻦ اﺱ‪‰‰‬ﻤﻪ " أﺡﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﺘﺢ "‪ " .‬ﻣ‪‰‰‰‬ﻦ ﺑﻐ‪‰‰‰‬ﺎة اﻝﻌ‪‰‰‬ـﻠﻢ وﻃ‪‰‰‰‬ﻼب اﻷدب ‪ ..‬ﺙ‪‰‰‰‬ﻢ ﺑﺎﻋ‪‰‰‰‬ﺪت‬ ‫اﻷﻗ‪‰‰‬ﺪار ﺑﻴﻨ‪‰‰‬ﻰ وﺑﻴﻨ ‪‰‬ﻪ‪ ،‬ﻓ‪‰‰‬ﺄول ﺧﺒ ‪‰‬ﺮ ﻃ ‪‰‬ﺮأ ﻋ ‪‰‬ـﻠﻲ ﺑﻌ‪‰‰‬ﺪ ﻥﺰوﻝ‪‰‰‬ﻲ ﺵ‪‰‰‬ﺎﻃﺒﺔ أ ﱠﻥ ‪‰‬ﻪ ﺧﻠ‪‰‰‬ﻊ ﻋ‪‰‰‬ﺬارﻩ‬ ‫ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﺐ ﻓﺘ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ أﺑﻨ‪‰ ‰‬ﺎء اﻝﻔﻨ‪‰ ‰‬ﺎﻥﻴﻦ ُیﺴ‪‰ ‰‬ﻤﻲ إﺑ‪‰‰‰‬ﺮاهﻴﻢ ﺑ‪‰‰‰‬ﻦ أﺡﻤ‪‰‰‰‬ﺪ أﻋﺮﻓ‪‰‰‰‬ﻪ ) ؟!ج ( ﻻ‬ ‫ﺕﺴ‪‰ ‰‬ﺘﺄهﻞ ﺹ‪‰ ‰‬ﻔﺎﺕﻪ ﻣﺤﺒ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﺑﻴﺘ‪‰ ‰‬ﻪ ﺧﻴ‪‰‰‰‬ﺮ وﺕﻘ‪‰ ‰‬ﺪم‪ ،‬وأﻣ‪‰‰‰‬ﻮال ﻋ‪‰ ‰‬ـﺮیﻀﺔ ووﻓ‪‰‰‰‬ﺮ ﺕﺎﻝ‪‰‰‰‬ﺪ ‪..‬‬ ‫"‪..‬‬ ‫ن أﻏ‪‰‰‰‰‰‬ـﻠﺐ اﻝﻌﺎﺵ‪‰‰‰‰‰‬ﻘﻴﻦ ﻣ‪‰‰‰‰‰‬ﻦ أﺑﻨ‪‰‰‰‰‰‬ﺎء "‬ ‫ﻻﺡ‪‰‰‰‰‰‬ﻆ ﻥﻮﻋ‪‰‰‰‰‰‬ـﻴﺔ اﻻﻋ‪‰‰‰‰‰‬ـﺘﺮاض‪ .‬وﻻﺡ‪‰‰‰‰‰‬ﻆ أ ﱠ‬ ‫اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب " وﺑﻐ‪‰‰‰‰‰‬ﺎة اﻝﻌ‪‰ ‰‰‰‬ـﻠﻢ واﻷدب أو اﻷﻣ‪‰‰‰‰‰‬ﺮاء وه‪‰‰‰‰‰‬ﻢ اﻝﻄﺒﻘ‪‰ ‰‰‰‬ﺔ اﻝﻤﺜﻘﻔ‪‰‰‰‰‰‬ﺔ‪ .‬وأﻏ‪‰ ‰‰‰‬ـﻠﺐ‬ ‫اﻝﻤﻌـﺸﻮﻗﻴﻦ ﻣﻦ أﺑﻨﺎء اﻝﻘﻮاد اﻝﻌﺴﻜﺮ‪ ،‬أو اﻝﻤﻤﺎﻝﻴﻚ اﻝﻤﺠﻠﻮﺑﻴﻦ أو اﻝﻔﻨﺎﻥﻴﻦ‪.‬‬ ‫وﺡ‪‰‰‰‰‬ﺪﺙﻨﻲ أﺑ‪‰‰‰‰‬ﻮ دﻝ‪‰‰‰‰‬ﻒ اﻝ‪‰‰‰‰‬ﻮراق ﻋ‪‰‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‰‬ﻠﻤﺔ ﺑ‪‰‰‰‰‬ﻦ أﺡﻤ‪‰‰‰‰‬ﺪ اﻝﻔﻴﻠﺴ‪‰‰‰‰‬ﻮف اﻝﻤﻌ‪‰‰‰‰‬ﺮوف‬ ‫ﺑ‪‰‰‰‰‰‬ﺎﻝﻤﺮﺝﻴﻄﻲ أﻥ‪‰‰‰‰‰‬ﻪ ﻗ‪‰‰‰‰‰‬ﺎل ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‰‬ﺠﺪ اﻝ‪‰‰‰‰‰‬ﺬي ﺑﺸ‪‰‰‰‰‰‬ﺮﻗﻰ ﻣﻘﺒ‪‰‰‰‰‰‬ﺮة ﻗ‪‰‰‰‰‰‬ﺮیﺶ ﺑﻘﺮﻃﺒ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﻤ‪‰‰‰‬ﻮازي ﻝ‪‰‰‰‬ﺪار اﻝ‪‰‰‰‬ﻮزیﺮ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﺮ ‪ ..‬ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻤﺴ‪‰‰‰‬ﺠﺪ آ‪‰‰‰‬ﺎن ﻣﻘ‪‰ ‰‬ﺪم ﺑ‪‰‰‰‬ﻦ اﻷﺹ‪‰‰‰‬ﻔﺮ‬ ‫ﻣﺮیﻀً‪‰ ‰‬ﺎ أی‪‰‰‰‬ﺎم ﺡﺪاﺙﺘ‪‰‰‰‬ﻪ ﻝﻌ‪‰ ‰‬ـﺸﻖ " ﺑﻌﺠﻴ‪‰‰‰‬ﺐ " ﻓﺘ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﻮزیﺮ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻤﺮ اﻝﻤ‪‰‰‰‬ﺬآﻮر ‪..‬‬ ‫وآ‪‰‰‰‬ﺎن یﺘ‪‰‰‰‬ﺮك اﻝﺼ‪‰‰‰‬ﻼة ﻓ‪‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‬ﺠﺪ ﻣﺴ‪‰‰‬ﺮور وﺑﻬ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﺱ‪‰‰‰‬ﻜﻨﺎﻩ‪ ،‬ویﻘﺼ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝﻠﻴ‪‰‰‰‬ﻞ‬ ‫واﻝﻨﻬ‪‰‰‰‬ﺎر إﻝ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﻤﺴ‪‰‰‰‬ﺠﺪ ﺑﺴ‪‰‰‰‬ﺒﺐ " ﻋﺠﻴ‪‰‰‰‬ﺐ " ﺡﺘ‪‰‰‰‬ﻲ أﺧ‪‰‰‰‬ﺬﻩ اﻝﺤ‪‰‰‰‬ﺮس ﻏ‪‰‰‰‬ـﻴﺮ ﻣ‪‰‰‰‬ﺎ‬ ‫ﻣ‪‰‰‬ﺮة ﻓ‪‰‰‰‬ﻲ اﻝﻠﻴ‪‰‰‰‬ﻞ ‪ ..‬وآ‪‰‰‰‬ﺎن یﻘﻌ‪‰‰‬ﺪ ویﻨﻈ‪‰‰‬ﺮ ﻣﻨ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ أنْ آ‪‰‰‬ﺎن اﻝﻔﺘ‪‰‰‬ﻲ یﻐ‪‰‰‬ـﻀﺐ ویﻀ‪‰‰‰‬ﺠﺮ‬ ‫ویﻘ‪‰‰‰‬ﻮم إﻝﻴ‪‰‰‰‬ﻪ ﻓﻴﻮﺝﻌ‪‰‰‰‬ﻪ ﺽ‪‰‰‰‬ﺮ ًﺑﺎ ویﻠﻄ‪‰‰‰‬ﻢ ﺧﺪی‪‰‰‰‬ﻪ وﻋ‪‰‰‬ـﻴﻨﻴﻪ‪ ،‬ﻓ ُﻴﺴ‪ّ ‰‰‬ﺮ ﺑ‪‰‰‰‬ﺬﻝﻚ ویﻘ‪‰‰‰‬ﻮل‪ " :‬ه‪‰‰‰‬ﺬا‬ ‫واﷲ أﻗﺼﻲ أﻣﻨﻴﺘﻲ واﻵن ﻗــ ّﺮت ﻋـﻴﻨﻲ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٥٨‬‬‫وآﻠﻤ‪‰‰‰‰‰‰‬ﺎ زادت ﺡﺼ‪‰‰‰‰‰‰‬ﺔ " اﻝﻔﺘ‪‰‰‰‰‰‰‬ﻰ " ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺤﻀ‪‰‰‰‰‰‰‬ﺎرة واﻝﺜﻘﺎﻓ‪‰‰‰‰‰‰‬ﺔ‪ ،‬ﻗ‪ّ ‰ ‰‰‰‰‬ﻞ ﻏ‪‰ ‰‰‰‰‬ـﻴﻈﻪ‬ ‫وﺕﻤﻨﻌ‪‰‰‰‬ﻪ‪ ،‬وأﺹ‪‰‰‰‬ﺒﺢ أآﺜ‪‰‰‰‬ﺮ " اﻥﻔﺘﺎﺡً‪‰ ‰‬ﺎ " وﺕﻘ‪‰‰‰‬ﺒﻼ ﻝﻬ‪‰‰‰‬ﺬا اﻝﻠ‪‰‰‰‬ﻮن ﻣ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺐ ‪ ..‬ﻗ‪‰‰‰‬ﺎل اﺑ‪‰‰‰‬ﻦ‬ ‫ﺡﺰم ‪:‬‬ ‫ن اﻝﻜﺎﺕ‪‰‰‰‬ﺐ‬ ‫" ﺡ‪‰‰‰‬ﺪﺙﻨﻲ أﺑ‪‰‰‰‬ﻮ اﻝﺴ‪‰‰‰‬ﺮى ﻋ‪‰‰‬ـﻤﺎر ﺑ‪‰‰‰‬ﻦ زی‪‰‰‰‬ﺎد ﺹ‪‰‰‰‬ﺎﺡﺒﻨﺎ ﻋ‪‰‰‬ـﻤﻦ یﺜ‪‰‰‰‬ﻖ ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬أ ﱠ‬ ‫اﺑ‪‰‰‰‬ﻦ ﻗﺰﻣ‪‰‰‰‬ﺎن اﻣ‪‰‰‰‬ﺘﺤﻦ ﺑﻤﺤﺒ‪‰‰‰‬ﺔ أﺱ‪‰ ‰‬ﻠﻢ ﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻌ‪‰ ‰‬ـﺰیﺰ أﺧ‪‰ ‰‬ﻲ اﻝﺤﺎﺝ‪‰‰‰‬ﺐ هﺎﺵ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﻦ‬ ‫ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻌ‪‰ ‰‬ـﺰیﺰ‪ ،‬وآ‪‰‰‰‬ﺎن أﺱ‪‰ ‰‬ﻠﻢ ﻏﺎی‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻤ‪‰‰‰‬ﺎل‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ أﺽ‪‰‰‰‬ﺠﺮﻩ ﻝﻤ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﻪ وأوﻗﻌ‪‰‰‰‬ﻪ‬ ‫ﻓ‪‰‰‬ﻲ أﺱ‪‰‰‬ﺒﺎب اﻝﻤﻨﻴ‪‰‰‬ﺔ إﻝ‪‰‰‬ﻲ أن ﺕ‪‰‰‬ﻮﻓﻲ أﺱ‪ً ‰‰‬ﻔﺎ ودﻥﻔً‪‰‰‬ﺎ‪ .‬ﻗ‪‰‰‬ﺎل اﻝﻤﺨﺒ‪‰‰‬ﺮ‪ :‬ﻓ‪‰‰‬ﺄﺧﺒﺮت أﺱ‪‰‰‬ﻠﻢ ﺑﻌ‪‰‰‬ﺪ‬ ‫وﻓﺎﺕ‪‰‰‰‬ﻪ ﺑﺴ‪‰‰‰‬ﺒﺐ ﻋ‪‰ ‰‬ـﻠﺘﻪ وﻣﻮﺕ‪‰‰‰‬ﻪ ﻓﺘﺄﺱّ‪‰ ‰‬ﻒ وﻗ‪‰‰‰‬ﺎل‪ :‬ه‪‰‰‰‬ﻼ أﻋ‪‰ ‰‬ـﻠﻤﺘﻨﻲ ؟ ﻓﻘﻠ‪‰‰‰‬ﺖ وﻝ‪‰‰‰‬ﻢ ؟ ﻗ‪‰‰‰‬ﺎل‪:‬‬ ‫آﻨ‪‰‰‰‬ﺖ واﷲ أزی‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ﺹ‪‰‰‰‬ﻠﺘﻪ وﻣ‪‰‰‰‬ﺎ أآ‪‰‰‰‬ﺎد أﻓﺎرﻗ‪‰‰‰‬ﻪ‪ ،‬ﻓﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ ﺽ‪‰‰‰‬ﺮر‪ .‬ﻓﻜ‪‰‰‰‬ﺎن‬ ‫أﺱ‪‰‰‰‰‬ﻠﻢ ه‪‰ ‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ أه‪‰‰‰‰‬ﻞ اﻷدب اﻝﺒ‪‰‰‰‰‬ﺎرع واﻝﺘﻔ‪‰‰‰‰‬ﻨﻦ‪ ،‬ﻣ‪‰‰‰‰‬ﻊ ﺡ‪‰‰‰‰‬ﻆ ﻣ‪‰‰‰‰‬ﻦ اﻝﻔﻘ‪‰‰‰‰‬ﻪ واﻓ‪‰‰‰‰‬ﺮ‪ ،‬وذا‬ ‫ﺑﺼ‪‰‰‰‬ﺎرة ﻓ‪‰‰‰‬ﻲ اﻝﺸﻌ‪‰ ‰‬ـﺮ‪ ،‬وﻝ‪‰‰‰‬ﻪ ﺵﻌ‪‰ ‰‬ـﺮ ﺝﻴ‪‰‰‰‬ﺪ‪ ،‬وﻝ‪‰‰‰‬ﻪ ﻣﻌ‪‰ ‰‬ـﺮﻓﺔ ﺑﺎﻷﻏ‪‰‰‰‬ﺎﻥﻲ وﺕﺼ‪‰‰‰‬ﺮﻓﻬﺎ‪ ،‬وه‪‰‰‰‬ﻮ‬ ‫ﺹ‪‰‰‰‬ﺎﺡﺐ ﺕ‪‰ ‰‬ﺄﻝﻴﻒ ﻓ‪‰‰‰‬ﻲ ﻃﺮاﺋ‪‰ ‰‬ﻖ ﻏ‪‰ ‰‬ـﻨﺎء زری‪‰‰‰‬ﺎب وأﺧﺒ‪‰‰‰‬ﺎرﻩ‪ .‬وه‪‰‰‰‬ﻮ دی‪‰‰‰‬ﻮان ﻋﺠﻴ‪‰‰‰‬ﺐ ﺝ‪ً ‰ ‰‬ﺪا‪.‬‬ ‫وآ‪‰‰‰‬ﺎن أﺡﺴ‪‰‰‰‬ﻦ اﻝﻨ‪‰‰‰‬ﺎس ﺡﻠﻘً‪‰‰‰‬ﺎ وﺧﻠﻘً‪‰‰‰‬ﺎ‪ .‬وه‪‰‰‰‬ﻮ واﻝ‪‰‰‰‬ﺪ أﺑ‪‰‰‰‬ﻲ اﻝﺠﻌ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎن ﺱ‪‰‰‰‬ﺎآ ًﻨﺎ‬ ‫ﺑﺎﻝﺠﺎﻥﺐ اﻝﻐـﺮﺑﻲ ﻣﻦ ﻗﺮﻃﺒﺔ "‪.‬‬ ‫ن اﺑ‪‰ ‰‬ﻦ ﻗﺰﻣ‪‰ ‰‬ﺎن ﻗ‪‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﺸﻖ " أﺱ‪‰ ‰‬ﻠﻢ " ه‪‰ ‰‬ﺬا ﺑﻌ‪‰ ‰‬ﺪ أنْ أﻥ‪‰‰‰‬ﺘﺞ آ‪‰ ‰‬ﻞ ه‪‰ ‰‬ﺬا ‪..‬‬ ‫وﻻ أﻇ‪‰ ‰‬ﻦ أ ﱠ‬ ‫وإﻥﻤ‪‰‰‰‬ﺎ اﻷرﺡ‪‰‰‰‬ﺢ أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺒﺎﺑﻪ ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﻓ‪‰‰‰‬ﺘﻦ ﺑ‪‰‰‰‬ﻪ‪ .‬وﺕ‪‰‰‰‬ﺄریﺦ اﺑ‪‰ ‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﻷﺱ‪‰‰‰‬ﻠﻢ‬ ‫ﺑﻌ‪‰ ‰‬ﺪﻣﺎ اﺵ‪‰ ‰‬ﺘﻬﺮ وأﻥﺠ‪‰‰‰‬ﺐ أﺑ‪‰‰‰‬ﻲ اﻝﺠﻌ‪‰ ‰‬ﺪ‪ .‬اﻝ‪‰ ‰‬ﺬي یﺒ‪‰ ‰‬ﺪو أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن ﻣﻌﺎﺹ‪ً ‰ ‰‬ﺮا ورﺑﻤ‪‰‰‰‬ﺎ آ‪‰ ‰‬ﺎن‬ ‫اﺑ‪‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﻣ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ اﻝﺠﻌ‪‰‰‰‬ﺪ ه‪‰‰‰‬ﺬا اﻝﻤﺸ‪‰‰‰‬ﻬﻮر واﻝ‪‰‰‰‬ﺬي ﻝ‪‰‰‰‬ﻢ یﺠ‪‰‰‬ﺪ اﺑ‪‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﺡﺎﺝ‪‰‰‰‬ﺔ‬ ‫إﻝﻲ ﺕﻌـﺮیﻔﻨﺎ ﺑﻪ ﺑﺄآﺜﺮ ﻣﻦ ﺕﺤﺪیﺪ ﻣﻜﺎن ﻣﺴﻜﻨﻪ‪...!!.‬‬ ‫وإذا آﺎﻥ‪‰‰‰‰‬ﺖ ﻗﺼ‪‰‰‰‰‬ﺺ اﻝﻐ‪‰‰‰‰‬ﺮام اﻝﻌ‪‰‰‰‰‬ـﻔﻴﻒ أو اﻝﺮوﻣﺎﻥﺴ‪‰‰‰‰‬ﻴﺔ أو اﻷﻓﻼﻃﻮﻥﻴ‪‰‰‰‰‬ﺔ ﺡﻈ‪‰‰‰‰‬ﻲ‬ ‫ﺑﺈﻋﺠ‪‰‰‰‰‬ﺎب اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم‪ ،‬ﻓﻬ‪‰‰‰‰‬ﻮ ﻻ یﺴ‪‰‰‰‰‬ﺘﻨﻜﺮ إﻻ اﻝﺮوای‪‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‬ﻲ یﻨﻬ‪‰‰‰‰‬ﺎر ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﻌﺎﺵ‪‰‰‰‰‬ﻖ‬ ‫ﻓﻴ‪‰‰‰‬ﺪ ّﻣﺮ ﺡﻴﺎﺕ‪‰‰‰‬ﻪ وﺱﻤﻌ‪‰ ‰‬ـﺘﻪ ﻗ‪‰‰‰‬ﺎل ﻋ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﺪیﻖ‪ " :‬آﻨ‪‰‰‰‬ﺎ ﻥﻌ‪‰ ‰‬ـﺮﻓﻪ آﻠﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ أه‪‰‰‰‬ﻞ اﻝﻄﻠ‪‰‰‰‬ﺐ‬ ‫واﻝﻌ‪‰ ‰‰‬ـﻨﺎیﺔ واﻝ‪‰‰‰‰‬ﻮرع وﻗﻴ‪‰‰‰‰‬ﺎم اﻝﻠﻴ‪‰‰‰‰‬ﻞ ‪ ..‬وﻗ‪‰‰‰‰‬ﺪ آﻨ‪‰‰‰‰‬ﺎ ﻥﺘﺠﻨ‪‰‰‰‰‬ﺐ اﻝﻤ‪‰‰‰‰‬ﺰاح ﺑﺤﻀ‪‰‰‰‰‬ﺮﺕﻪ ‪ ..‬ﻗ‪‰ ‰‰‬ﺪ‬ ‫أﺡﻜ‪‰‰‰‬ﻢ اﻝﻘ‪‰‰‰‬ﺮاءات إﺡﻜﺎﻣً‪‰ ‰‬ﺎ ﺝﻴ‪ً ‰ ‰‬ﺪا‪ ،‬واﺧﺘﺼ‪‰‰‰‬ﺮ آﺘ‪‰ ‰‬ﺎب اﻷﻥﺒ‪‰‰‰‬ﺎري ﻓ‪‰‰‰‬ﻲ اﻝﻮﻗ‪‰‰‰‬ﻒ واﻻﺑﺘ‪‰ ‰‬ﺪاء‬ ‫ﺾ أﻝ‪‰‰‰‬ﺰﻣﻦ ﺡﺘ‪‰‰‰‬ﻲ أﻣﻜ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻴﻄﺎن ﻣ‪‰‰‰‬ﻦ ﻥﻔﺴ‪‰‰‰‬ﻪ‪،‬‬ ‫اﺧﺘﺼ‪‰‰‰‬ﺎرًا ﺡﺴ‪‰‰‰‬ﻨًﺎ ‪ ..‬إﻝ‪‰‰‰‬ﺦ ﻓﻠ‪‰‰‰‬ﻢ یﻤ‪ِ ‰‰‰‬‬ ‫ﻓ‪‰‰‰‬ﺎﻣﺘﺤﻦ ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﺒﻠﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻊ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻐ‪‰‰‬ـﻠﻤﺎن‪ ،‬ﻓ‪‰‰‬ﺮﻓﺾ ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻣﻌ‪‰‰‬ـﺘﻨﻴًﺎ‪ ،‬وﺑ‪‰‰‰‬ﺎع أآﺜ‪‰‰‰‬ﺮ‬ ‫آﺘﺒﻪ واﺱﺘﺤﺎل اﺱﺘﺤﺎﻝﺔ آﻠّﻴﺔ‪ ،‬ﻥﻌـﻮذ ﺑﺎﷲ ﻣﻦ اﻝﺨــﺬﻻن "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٥٩‬‬‫واﺑ‪‰ ‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﻮرد اﻝﻜﺜﻴ‪‰‰‰‬ﺮ ﻋ‪‰‰‰‬ﻦ ﻏ‪‰ ‰‬ـﺮاﻣﻴﺎﺕﻪ‪ ،‬إﻻ ﺑﻀ‪‰‰‰‬ﻊ روای‪‰‰‰‬ﺎت واﺡ‪‰‰‰‬ﺪة ﻣﻨﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺕﻌ‪‰‰‰‰‰‬ـﻨﻴﻨﺎ هﻨ‪‰‰‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻲ " ﺡﺒّ‪‰‰‰‰‰‬ﻪ " اﻝﺸ‪‰‰‰‰‰‬ﺪیﺪ وﺕﻼزﻣ‪‰‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‰‬ﻨﻮات اﻝﺼ‪‰‰‰‰‰‬ﺒﺎ‬ ‫واﻝﻤﺮاهﻘ‪‰‰‰‰‰‬ﺔ وﺹ‪‰‰‰‰‰‬ﺪرًا ﻣ‪‰‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‰‬ﻨﻮات اﻝﺸ‪‰‰‰‰‰‬ﺒﺎب ﻝﺼ‪‰‰‰‰‰‬ﺪیﻖ " ﻏﻼﻣ‪‰ ‰‰‰‬ﻲ " اﻝﻤ‪‰‰‰‰‰‬ﺰاج ‪..‬‬ ‫وهﺬﻩ هﻲ اﻝﺮوایﺔ‪:‬‬ ‫" وآﻨ‪‰‰‰‬ﺖ أﻥ‪‰‰‰‬ﺎ وه‪‰‰‰‬ﻮ ﻣﺘﻘ‪‰‰‰‬ﺎرﺑﻴﻦ ﻓ‪‰‰‰‬ﻲ اﻷﺱ‪‰ ‰‬ﻨﺎن‪ ،‬وآﻨّ‪‰ ‰‬ﺎ أﻝﻴﻔ‪‰‰‰‬ﻴﻦ ﻻ ﻥﻔﺘ‪‰‰‰‬ﺮق وﺧ‪‰‰‰‬ﺪیﻦ ﻻ‬ ‫یﺠ‪‰‰‰‰‬ﺮى اﻝﻤ‪‰‰‰‰‬ﺎء ﺑﻴﻨﻨ‪‰‰‰‰‬ﺎ إﻻ ﺹ‪‰ ‰‰‬ﻔﺎء ‪ ..‬یﺼ‪‰‰‰‰‬ﻔﻪ هﻜ‪‰‰‰‰‬ﺬا‪ " :‬وآ‪‰‰‰‰‬ﺎن رﺡﻤ‪‰‰‰‰‬ﻪ اﷲ آﺄﻥ‪‰‰‰‰‬ﻪ ﻗ‪‰‰‰‰‬ﺪ‬ ‫ﻼ‬ ‫ﺧﻠ‪‰‰‰‬ﻖ اﻝﺤﺴ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻲ ﻣﺜﺎﻝ‪‰‰‰‬ﻪ‪ ،‬أو ﺧﻠ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﻥﻔ‪‰‰‬ﺲ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ رﺁﻩ‪ .‬ﻝ‪‰‰‰‬ﻢ أﺵ‪‰‰‬ﻬﺪ ﻝ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺜ ً‬ ‫ﺡﺴ‪ً ‰‰‰‬ﻨﺎ وﺝﻤ‪‰‰‰‬ﺎ ًﻻ وﺧﻠﻘً‪‰‰‰‬ﺎ وﻋ‪‰‰‰‬ـﻔ ًﺔ وﺕﺼ‪‰‰‰‬ﺎو ًﻥﺎ وأدﺑً‪‰‰‰‬ﺎ وﻓﻬﻤً‪‰‰‰‬ﺎ وﺡﻠﻤً‪‰‰‰‬ﺎ ووﻓ‪‰‰‰‬ﺎ ًء وﺱ‪‰‰‰‬ﺆد ًدا‬ ‫ﻼ ‪ ..‬إﻝﺦ"‪.‬‬ ‫وﻃﻬﺎر ًة وآﺮ ًﻣﺎ ودﻣﺎﺙ ًﺔ وﺡﻼوةً وﻝﺒﺎﻗ ًﺔ وإﻏـﻀﺎ ًء وﻋـﻘ ً‬ ‫ﺐ واﷲ‪. ..‬‬ ‫وهﺬﻩ رؤیﺔ ﻋـﻴﻦ ﻣﺤ ّ‬ ‫وﺹ‪‰‰‰‬ﺪیﻖ اﻝ‪‰‰‰‬ﺮوح ه‪‰‰‰‬ﺬا ﻃﻮﺡ‪‰‰‰‬ﺖ ﺑ‪‰‰‰‬ﻪ اﻷی‪‰‰‰‬ﺎم ﺑﻌ‪‰‰‰‬ﺪ ﺱ‪‰ ‰‬ﻘﻮط ﻗﺮﻃﺒ‪‰‰‰‬ﺔ وﻥﻬ‪‰‰‰‬ﺐ اﻝﺒﺮﺑ‪‰‰‰‬ﺮ )‬ ‫اﻝﺒ‪‰‰‰‬ﺪو اﻷآﺜ‪‰‰‰‬ﺮ ﺧﺸ‪‰‰‰‬ﻮﻥﺔ واﻷﻗ‪‰‰‰‬ﻞ ﺡﻀ‪‰‰‰‬ﺎرة وﺕﺮﻓًّ‪‰ ‰‬ﺎ واﻥﺤ‪‰‰‰‬ﻼﻻً واﻝ‪‰‰‰‬ﺬیﻦ أﻥﻘ‪‰‰‰‬ﺬوا اﻷﻥ‪‰‰‰‬ﺪﻝﺲ‬ ‫ﻷآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺎﺋﺘﻲ ﻋ‪‰‰‰‬ﺎم أﺧ‪‰‰‰‬ﺮي وﻝﻜ‪‰ ‰‬ﻦ اﻝﺤﻀ‪‰‰‰‬ﺎرة آﻠﻬ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﺪ دﺧﻠ‪‰‰‰‬ﺖ ﻣﻨﺤﻨ‪‰ ‰‬ﻲ‬ ‫ﻼ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻚ ﻋ‪‰‰‰‬ـﻠﻲ ﻥﻮﻋ‪‰‰‰‬ـﻴﺔ "‬ ‫اﻻﻥﻬﻴ‪‰‰‰‬ﺎر ( اﻝﻤﻬ‪‰‰‰‬ﻢ ﺹ‪‰‰‰‬ﺪیﻖ اﻝ‪‰‰‰‬ﺮوح ه‪‰‰‰‬ﺬا یﻠﻘ‪‰‰‰‬ﻲ ﻇ‪ً ‰‰‰‬‬ ‫اﻝﻤﺤﺒﺔ " ﻓﻘﺪ ﻣﺎت ﻣﻦ ﻋـﺸﻖ ﻓﺘﻲ ﻓﻲ ﺝﻴﺶ اﻝﻐـــﺰاة!!‪.‬‬ ‫وﻗ‪‰‰‬ﺪ ﺱ‪‰‰‬ﺄﻝﻪ اﻝﻤﺤ‪‰‰‬ﺪث ﻻﺑ‪‰‰‬ﻦ ﺡ‪‰‰‬ﺰم ﻋ‪‰‰‬ﻦ ﺱ‪‰‰‬ﺒﺐ ﻥﺤﻮﻝ‪‰‰‬ﻪ وﺵ‪‰‰‬ﺤﻮﺑﻪ ﻓﻘ‪‰‰‬ﺎل ﺹ‪‰‰‬ﺪیﻖ اﺑ‪‰‰‬ﻦ‬ ‫ﺡ‪‰‰‰‰‬ﺰم‪ " :‬ﻥﻌ‪‰‰‰‰‬ﻢ! أﺧﺒ‪‰‰‰‰‬ﺮك أﻥﱢ‪‰‰‰‬ﻲ آﻨ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺎب داري ﺑﻘ‪‰‰‰‬ـﺪیﺪ اﻝﺸﻤﺎﺱ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﻴﻦ‬ ‫دﺧ‪‰‰‰‰‰‬ﻮل ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺑ‪‰‰‰‰‰‬ﻦ ﺡﻤ‪‰‰‰‰‰‬ﻮد‪ ،‬ﻗﺮﻃﺒ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﺠﻴ‪‰‰‰‰‰‬ﻮش واردة ﻋ‪‰ ‰‰‰‬ـﻠﻴﻬﺎ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺠﻬ‪‰‰‰‰‰‬ﺎت‬ ‫ن ﻝﻠﺤﺴ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻮرة ﻗﺎﺋﻤ‪‰‰‰‰‬ﺔ ﺡﺘ‪‰‰‰‬ﻲ‬ ‫ﺕﺘﺴ‪‰‰‰‰‬ﺎرب ﻓﺮأی‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ﺝﻤﻠ‪‰‰‰‰‬ﺘﻬﻢ ﻓﺘ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‰‬ﻢ أﻗ‪‰‰‰‰‬ﺪر أ ﱠ‬ ‫رأیﺘ‪‰‰‰‬ﻪ ) ﻥﻔ‪‰‰‰‬ﺲ ﻋ‪‰‰‬ـﺒﺎرات اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﻓ‪‰‰‰‬ﻲ وﺹ‪‰‰‰‬ﻔﻪ ه‪‰‰‰‬ﻮ( ﻓﻐ‪‰‰‬ـﻠﺐ ﻋ‪‰‰‬ـﻠﻲ ﻋ‪‰‰‬ـﻘﻠﻲ‪ ،‬وه‪‰‰‰‬ﺎم‬ ‫ﺑ‪‰‰‰‬ﻪ ﻝﺒّ‪‰ ‰‬ﻲ‪ ،‬ﻓﺴ‪‰‰‰‬ﺄﻝﺖ ﻋ‪‰ ‰‬ـﻨﻪ ﻓﻘﻴ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻲ‪ :‬ه‪‰‰‰‬ﺬا ﻓ‪‰‰‰‬ﻼن ﺑ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻼن ﻣ‪‰‰‰‬ﻦ ﻣﻜ‪‰‰‰‬ﺎن ﺝﻬ‪‰‰‰‬ﺔ آ‪‰‰‰‬ﺬا‪،‬‬ ‫ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ ﻗﺎﺹ‪‰‰‰‰‬ﻴﺔ ﻋ‪‰‰‰‰‬ﻦ ﻗﺮﻃﺒ‪‰‰‰‰‬ﺔ ﺑﻌ‪‰ ‰‰‬ـﻴﺪة اﻝﻤﺄﺧ‪‰‰‰‰‬ﺬ‪ ،‬ﻓﻴﺌﺴ‪‰ ‰‰‬ﺖ ﻣ‪‰‰‰‰‬ﻦ رؤیﺘ‪‰‰‰‰‬ﻪ ﺑﻌ‪‰‰‰‰‬ﺪ ذﻝ‪‰‰‰‰‬ﻚ‪،‬‬ ‫وﻝﻌ‪‰ ‰‬ـﻤﺮي ی‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﺎ ﺑﻜ‪‰‰‰‬ﺮ ﻻ ﻓ‪‰‰‰‬ﺎرﻗﻨﻲ ﺡﺒّ‪‰ ‰‬ﻪ‪ ،‬أو ی‪‰‰‰‬ﻮردﻥﻲ رﻣﺴ‪‰ ‰‬ﻲ " ﻓﻜ‪‰‰‰‬ﺎن آ‪‰‰‰‬ﺬﻝﻚ‪ ،‬وأﻥ‪‰‰‰‬ﺎ‬ ‫أﻋ‪‰‰‰‬ﺮف ذﻝ‪‰‰‰‬ﻚ اﻝﻔﺘ‪‰ ‰‬ﻲ وأدری‪‰‰‰‬ﻪ‪ ،‬وﻗ‪‰‰‰‬ﺪ رأیﺘ‪‰‰‰‬ﻪ وﻝﻜﻨ‪‰‰‰‬ﻲ أﺽ‪‰‰‰‬ﺮﺑﺖ ﻋ‪‰‰‰‬ﻦ اﺱ‪‰ ‰‬ﻤﻪ ﻷﻥّ‪‰ ‰‬ﻪ ﻗ‪‰‰‰‬ﺪ‬ ‫ﻣﺎت واﻝﺘﻘﻰ آﻼهﻤﺎ ﻋــﻨﺪ اﷲ ﻋـﺰ وﺝﻞ‪ .‬ﻋـﻔﺎ اﷲ ﻋـﻦ اﻝﺠﻤﻴﻊ "‪.‬‬ ‫وﻥﻘﻔ‪‰‰‰‰‬ﺰ ﻓ‪‰‰‰‰‬ﻮق ﺕﺄآﻴ‪‰‰‰‰‬ﺪ " اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم " اﻝ‪‰‰‰‰‬ﺬي آ‪‰‰‰‰‬ﺎن یﻌ‪‰‰‰‰‬ﻴﺶ ﻓﺘ‪‰‰‰‰‬ﺮة اﻹره‪‰‰‰‰‬ﺎب أو‬ ‫اﻝﺘﻌـﺼﺐ أو‬ ‫ــــــــــــــــ‬

‫‪-١٦٠‬‬‫اﻝﺘﻄﻬ‪‰‰‰‰‰‬ﺮ أو ﻣ‪‰‰‰‰‰‬ﺎ ﺵ‪‰‰‰‰‬ﺌﺖ اﻝﺘ‪‰‰‰‰‬ﻲ ﻓﺮﺽ‪‰‰‰‰‰‬ﻬﺎ اﻝﺒﺮﺑ‪‰‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ ﻝﻮﻗ‪‰‰‰‰‰‬ﻒ ﻋﺠﻠ‪‰‰‰‰‰‬ﺔ‬ ‫اﻹﻥﻬﻴ‪‰‰‰‬ﺎر‪ .‬وﻝ‪‰‰‰‬ﻴﺲ یﻌ‪‰ ‰‬ـﻨﻴﻨﺎ إنْ آ‪‰‰‰‬ﺎن أﺑ‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﺒﺪ اﷲ أو أﺑ‪‰‰‰‬ﻮ ﻣﺤﻤ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺪ ارﺕﻜﺒ‪‰ ‰‬ﺎ اﻝﻔﻌ‪‰‰‰‬ﻞ‪،‬‬ ‫ﻓ‪‰‰‰‬ﺈن اﻝﻔﻜ‪‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ ه‪‰‰‰‬ﻮ اﻷه‪‰‰‰‬ﻢ وه‪‰‰‰‬ﺬا اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﻋﺎﺵ‪‰‰‰‬ﻖ أو ﻣﺤ‪‰‰‰‬ﺐ ﻷﺑ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﺒﺪ اﷲ‬ ‫وأﺑ‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﺒﺪ اﷲ ه‪‰‰‰‬ﺬا ی‪‰‰‰‬ﺮي اﻝﺠﻴ‪‰‰‰‬ﻮش زاﺡﻔ‪‰‰‰‬ﺔ ﺕﻘ‪‰‰‰‬ﺘﺤﻢ ﺑﻠ‪‰‰‰‬ﺪﻩ وﺕﻨﺘﻬ‪‰‰‰‬ﺐ دارﻩ وﻗﻮﻣ‪‰‰‰‬ﻪ‬ ‫ﻓﻴ‪‰‰‰‬ﺬهﻞ ﻋ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا آﻠ‪‰‰‰‬ﻪ ویﺨ‪‰‰‰‬ﺮ ﺹﺎﻋ‪‰ ‰‬ـ ًﻘﺎ ﻓ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﺸﻖ ﺝﻨ‪‰‰‰‬ﺪي ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰ ‰‬ﺰاة‪ .‬وﻻ یﺠ‪‰‰‰‬ﺪ‬ ‫أﺑ‪‰‰‰‬ﻮ ﻣﺤﻤ‪‰‰‰‬ﺪ ) اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ( ﻓ‪‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﺎ یﻌ‪‰‰‬ـﻴﺐ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ یﺤ‪‰‰‰‬ﺮص ﻋ‪‰‰‬ـﻠﻲ ﺕﺄآﻴ‪‰‰‰‬ﺪ " أن‬ ‫أﺑ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﺒﺪ اﷲ ﻣ‪‰‰‰‬ﺎ وﻃ‪‰‰‰‬ﻲء ﺡﺮاﻣً‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﻂ " وذﻝ‪‰‰‰‬ﻚ ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ یﺒ‪‰‰‰‬ﺮيء ﺱ‪‰‰‰‬ﺎﺡﺔ أﺹ‪‰‰‰‬ﺪﻗﺎء‬ ‫أﺑﻰ ﻋـﺒﺪ اﷲ! ‪..‬‬ ‫وآ‪‰‰‰‬ﺎن أﺑ‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﺒﺪ اﷲ ذآﻴً‪‰‰‬ﺎ وﻣﺨﻠﺼً‪‰‰‬ﺎ ﻓﺄﻋ‪‰‰‰‬ﺪم آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪ یﺮی‪‰‰‰‬ﺐ ﺡﺒﻴ‪‰‰‰‬ﺐ ﺹ‪‰‰‬ﺒﺎﻩ أو‬ ‫یﺜﻴﺮ ﻓﻴﻪ اﻝﺮیﺒﺔ‪ ،‬ﻓﻘﺪ ﻗﺎل اﺑﻦ اﻝﺤﺰم‪:‬‬ ‫" إﻥﱠ‪‰‰‬ﻪ ﻝﻤ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺎد إﻝ‪‰‰‰‬ﻰ ﻗﺮﻃﺒ‪‰‰‰‬ﺔ‪ ،‬زار أﺧ‪‰‰‰‬ﺎﻩ ) أﺑ‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﺒﺪ اﷲ ( وﺱ‪‰‰‬ﺄل ﻋ‪‰‰‬ـﻨﻪ‪ " :‬ﺙ‪ّ ‰‰‬ﻢ‬ ‫ﺱ‪‰‰‬ﺄﻝﺘﻪ ﻋ‪‰‰‰‬ﻦ أﺵ‪‰‰‬ﻌﺎرﻩ ورﺱ‪‰‰‬ﺎﺋﻠﻪ‪ ،‬إذ آ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺬي ﻋ‪‰‰‬ـﻨﺪي ﻣﻨ‪‰‰‬ﻪ ﻗ‪‰‰‰‬ﺪ ذه‪‰‰‰‬ﺐ ﺑﺎﻝﻨﻬ‪‰‰‰‬ﺐ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﺴ‪‰ ‰‰‬ﺒﺐ اﻝ‪‰‰‰‰‬ﺬي ذآﺮﺕ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺹ‪‰ ‰‰‬ﺪر ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﻜﺎی‪‰‰‰‰‬ﺔ ) ﻏ‪‰‰‰‰‬ﺰو اﻝﺒﺮﺑ‪‰‰‰‰‬ﺮ ﻝﻘﺮﻃﺒ‪‰ ‰‰‬ﺔ ج (‬ ‫ﻓ‪‰ ‰‬ﺄﺧﺒﺮﻥﻲ ﻋ‪‰ ‰‬ـﻨﻪ أﻥﱠ‪‰ ‰‬ﻪ ﻝﻤ‪‰‰‰‬ﺎ ﻗﺮﺑ‪‰‰‰‬ﺖ وﻓﺎﺕ‪‰‰‰‬ﻪ وأیﻘ‪‰‰‰‬ﻦ ﺑﺤﻀ‪‰‰‰‬ﻮر اﻝﻤﻨﻴ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﻢ یﺸ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻤ‪‰‰‬ﻮت دﻋ‪‰‰‬ﺎ ﺑﺠﻤﻴ‪‰‰‰‬ﻊ ﺵﻌ‪‰‰‬ـﺮﻩ‪ ،‬وﺑﻜﺘﺒ‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‬ﻲ آﻨ‪‰‰‬ﺖ ﺧﺎﻃﺒﺘ‪‰‰‰‬ﻪ أﻥ‪‰‰‬ﺎ ﺑﻬ‪‰‰‰‬ﺎ‪ ،‬ﻓﻘﻄﻌﻬ‪‰‰‬ﺎ آﻠﻬ‪‰‰‰‬ﺎ‬ ‫ﺙ‪‰‰‬ﻢ أﻣ‪‰‰‬ﺮ ﺑ‪‰‰‬ﺪﻓﻬﺎ‪ ،‬ﻗ‪‰‰‬ﺎل أﺑ‪‰‰‬ﻮ ﻋ‪‰‰‬ـﻤﺮ‪ ،‬ﻓﻘﻠ‪‰‰‬ﺖ ﻝ‪‰‰‬ﻪ ی‪‰‰‬ﺎ أﺧ‪‰‰‬ﻲ دﻋﻬ‪‰‰‬ﺎ ﺕﺒﻘ‪‰‰‬ﻲ‪ .‬ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻲ‪ :‬إﻥ‪‰‰‬ﻲ‬ ‫أﻗﻄﻌﻬ‪‰‰‰‰‬ﺎ وأﻥ‪‰‰‰‰‬ﺎ أدري أﻥ‪‰‰‰‰‬ﻲ أﻗﻄ‪‰‰‰‰‬ﻊ ﻓﻴﻬ‪‰‰‰‰‬ﺎ أدﺑً‪‰‰‰‬ﺎ آﺜﻴ‪ً ‰‰‰‬ﺮا‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻮ آ‪‰‰‰‰‬ﺎن أﺑ‪‰‰‰‰‬ﻮ ﻣﺤﻤ‪‰‰‰‰‬ﺪ‬ ‫ﺑﻌـﻴﻨﻲ ﺡﺎﺽ ًﺮا ﻝﺪﻓﻌﺘﻬﺎ إﻝﻴﻪ ﺕﻜﻮن ﻋـﻨﺪﻩ ﺕﺬآﺮة ﻝﻤﻮدﺕﻲ ‪ .."..‬إﻝﺦ‪. ..‬‬ ‫وأي ﻣﻮدة ﻣﻦ ﻋـﺎﺵﻖ اﻝﺠﻨــﻮد ؟!‪.‬‬ ‫وآﻴﻒ آﺎن ﺕﺠﺎوب أﺑﻲ ﻣﺤﻤﺪ ) اﺑﻦ ﺡﺰم ( ﻣﻊ هﺬﻩ اﻝﻤﻮدة ؟!‬ ‫ﻏ‪‰ ‰‬ـﻔﺮ اﷲ ﻷﺑ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺒﺪ اﷲ ه‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎن أﻋ‪‰ ‰‬ـﻠﻢ ﺑﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺮﺱ‪‰ ‰‬ﺎﺋﻞ ﻣﻤ‪‰‰‰‬ﺎ ﻻ یﺠ‪‰‰‰‬ﻮز أنْ‬ ‫ﺕﺘﻨﺎﻗﻠﻪ یﺪ ﺙﺎﻝﺜﺔ! ‪. ..‬‬ ‫وﻓﻠﺴ‪‰‰‰‰‬ﻔﺔ أﺑ‪‰‰‰‰‬ﻰ ﻣﺤﻤ‪‰‰‰‰‬ﺪ ه‪‰‰‰‰‬ﻲ أن اﻷﺹ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ اﻝﻨ‪‰‰‰‰‬ﺎس " اﻝﻔﺴ‪‰‰‰‰‬ﻮق " ﻓﺎﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ‬ ‫ﻣ‪‰‰‰‬ﻨﻬﻢ ﻣ‪‰‰‰‬ﻦ إذا ﺽ‪‰‰‰‬ﺒﻂ اﻥﻀ‪‰‰‰‬ﻂ ‪ ..‬أﻣ‪‰‰‰‬ﺎ اﻷﺹ‪‰‰‰‬ﻞ ﻓﻬ‪‰‰‰‬ﻮ اﻻﻥﻄ‪‰‰‰‬ﻼق ﻓ‪‰‰‰‬ﻲ ﺕﻠﺒﻴ‪‰‰‰‬ﺔ اﻝﻐ‪‰‰‰‬ـﺮیﺰة‬ ‫اﻝﺠﻨﺴ‪‰ ‰‬ﻴﺔ وه‪‰‰‰‬ﻮ یﻘ‪‰‰‰‬ﺮر ﺡﻘﻴﻘ‪‰‰‰‬ﺔ ﻏ‪‰ ‰‬ـﺮیﺒﺔ أﻥﱠ‪‰ ‰‬ﻪ " ﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ رﺝ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﺮﺽﺖ ﻝ‪‰‰‰‬ﻪ اﻣ‪‰‰‰‬ﺮأة‬ ‫ﺝﻤﻴﻠﺔ وﻝﻢ یﻜﻦ ﺙﻢ ﻣﻦ ﻣﺎﻥﻊ إﻻ وﻗﻊ ﻓﻲ‬ ‫ــــــــــــــــ‬

‫‪-١٦١‬‬‫ﺵ‪‰ ‰‬ﺮك اﻝﺸ‪‰‰‰‬ﻴﻄﺎن واﺱ‪‰ ‰‬ﺘﻬﻮﺕﻪ اﻝﻤﻌﺎﺹ‪‰‰‰‬ﻲ ‪ ..‬وﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ إﻣ‪‰‰‰‬ﺮأة دﻋﺎه‪‰‰‰‬ﺎ رﺝ‪‰ ‰‬ﻞ ﺑﻤﺜ‪‰ ‰‬ﻞ‬ ‫ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰ ‰‰‬ﺔ إﻻ وأﻣﻜﻨﺘ‪‰‰‰‰‬ﻪ‪ ،‬ﺡﺘﻤً‪‰ ‰‰‬ﺎ ﻣﻘﻀ‪ً ‰ ‰‰‬ﻴﺎ‪ ،‬وﺡﻜﻤً‪‰‰‰‰‬ﺎ ﻥﺎﻓ‪ً ‰ ‰‰‬ﺬا ﻻ ﻣﺤﻴ‪‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‬ـﻨﻪ اﻝﺒﺘ‪‰‰‰‰‬ﺔ‬ ‫"!!‪.‬‬ ‫واﻝﻌـﻴﺎذ ﺑﺎﷲ !‬ ‫ﻥﻌ‪‰‰‰‬ﻢ ‪ ..‬ﻥﺤ‪‰‰‰‬ﻦ ﻥﺼ‪‰‰‰‬ﺪﻗﻪ‪ ،‬وﻓ‪‰ ‰‬ﻲ ﺡ‪‰‰‰‬ﺪود اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎش ﺑﻴﻨﻬ‪‰‰‰‬ﺎ‪ ،‬وﻥﻘ‪‰‰‰‬ﻞ ﺧﺒﺮﺕﻬ‪‰‰‰‬ﺎ‬ ‫وأﺧﻼﻗﻴﺎﺕﻬ‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﺼﺮ إﻥﺤ‪‰‰‰‰‰‬ﺪارهﺎ وزواﻝﻬ‪‰‰‰‰‰‬ﺎ‪ .‬ﻓﻬ‪‰‰‰‰‰‬ﻮ اﻝﻜﺎﺕ‪‰‰‰‰‰‬ﺐ اﻝﻼﺝ‪‰‰‰‰‰‬ﻲء اﻝ‪‰‰‰‰‰‬ﺬي‬ ‫ﺱ‪‰‰‰‬ﻘﻄﺖ دوﻝﺘ‪‰‰‰‬ﻪ وﻣﺪیﻨﺘ‪‰‰‰‬ﻪ‪ ،‬وﺕﺸ‪ّ ‰‰‬ﺮد أهﻠ‪‰‰‰‬ﻪ ‪ ..‬ه‪‰‰‰‬ﺬﻩ ه‪‰‰‰‬ﻰ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ ﻻ ﺕﺘ‪‰‰‰‬ﻮرع ﻋ‪‰‰‰‬ﻦ‬ ‫ﺵ‪‰‰‰‬ﻬﻮة أو ﻣﻌ‪‰‰‰‬ـﺼﻴﺔ‪ " .‬ﺡﺘﻤً‪‰‰‰‬ﺎ ﻣﻘﻀ‪‰‰‰‬ﻴًﺎ " زواﻝﻬ‪‰‰‰‬ﺎ " وﺡﻜﻤً‪‰‰‰‬ﺎ ﻥﺎﻓ‪ً ‰‰‰‬ﺬا ﻻ ﻣﺤﻴ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻨﻪ‬ ‫اﻝﺒﺘ‪‰‰‰‬ﺔ " " وﺵ‪‰‰‰‬ﻲء أﺹ‪‰‰‰‬ﻔﻪ ﻝ‪‰‰‰‬ﻚ ﺕ‪‰‰‰‬ﺮاﻩ ﻋ‪‰ ‰‬ـﻴﺎ ًﻥﺎ‪ ،‬وه‪‰‰‰‬ﻮ أﻥ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ رأی‪‰‰‰‬ﺖ ﻗ‪‰‰‰‬ﻂ اﻣ‪‰‰‰‬ﺮأة ﻓ‪‰ ‰‬ﻲ‬ ‫ن رﺝ‪‰‰‰‰‬ﻼً یﺮاه‪‰‰‰‰‬ﺎ أو یﺴ‪‰‰‰‰‬ﻤﻊ ﺡﺴّ‪‰ ‰‰‬ﻬﺎ‪ ،‬إﻻ وأﺡ‪‰‰‰‰‬ﺪﺙﺖ ﺡﺮآ‪‰ ‰‰‬ﺔ ﻓﺎﺽ‪‰‰‰‰‬ﻠﺔ‬ ‫ﺲأﱠ‬ ‫ﻣﻜ‪‰‰‰‰‬ﺎن ﺕﺤ‪ّ ‰ ‰‰‬‬ ‫آﺎﻥﺖ ﻋـﻨﻬﺎ ﺑﻤﻌـﺰل "‪.‬‬ ‫ﻼ ﻋ‪‰‰‰‬ـﻠﻲ " اﻝﻌ‪‰‰‰‬ـﻔﺔ "‪ .‬ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ آﺎﻥ‪‰‰‰‰‬ﺖ ﻻ ﺕ‪‰‰‰‰‬ﺰال ﻓ‪‰‰‰‰‬ﻲ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ ﺑﻘﻴ‪‰‰‰‰‬ﺔ‬ ‫ویﻀ‪‰‰‰‰‬ﺮب ﻣ‪‰‰‰‰‬ﺜ ً‬ ‫ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻘﺎوﻣ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ‪ ،‬ﻣﻜﻨ‪‰‰‰‰‬ﺖ " اﻷﻣﻴ‪‰‰‰‰‬ﺮ" ﻣ‪‰‰‰‰‬ﻦ ﻣﻘﺎوﻣ‪‰‰‰‰‬ﺔ ﻥﻔﺴ‪‰‰‰‰‬ﻪ ﺑﻌ‪‰‰‰‰‬ﺪ ﺝﻬ‪‰‰‰‰‬ﺪ‬ ‫ﻋـﻨﻴﻒ!‪. ..‬‬ ‫ن اﻹﻣ‪‰‰‰‬ﺎم ﻋﺒ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺮﺡﻤﻦ‬ ‫ﻗ‪‰ ‰‬ﺎل اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ﻋ‪‰‰‰‬ﻦ ‪ ..‬ﻋ‪‰‰‰‬ﻦ ‪ ..‬ﻋ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﺒﺎس‪ " :‬أ ﱠ‬ ‫ﺑ‪‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‬ﻢ ﻏ‪‰‰‰‬ﺎب ﻓ‪‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ ﻏ‪‰‰‬ـﺰواﺕﻪ ﺵ‪‰‰‬ﻬﻮ ًرا وﺙﻘ‪‰‰‰‬ﻒ اﻝﻘﺼ‪‰‰‰‬ﺮ ﺑﺎﺑﻨ‪‰‰‬ﻪ ﻣﺤﻤ‪‰‰‰‬ﺪ اﻝ‪‰‰‰‬ﺬي‬ ‫ﻼ وﻣﻘ‪‰‰‬ﻮدﻩ ﻥﻬ‪‰‰‬ﺎ ًرا ﻓﻴ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻢ‬ ‫وﻝ ‪‰‬ﻲ اﻝﺨﻼﻓ‪‰‰‬ﺔ ﺑﻌ‪‰‰‬ﺪﻩ ورﺕﺒ ‪‰‬ﻪ ﻓ ‪‰‬ﻲ اﻝﺴ ‪‰‬ﻄﺢ وﺝﻌ‪‰‰‬ﻞ ﻣﺒﻴﺘ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻴ ً‬ ‫ی‪‰‰‰‬ﺄذن ﻝ‪‰‰‰‬ﻪ ﺑ‪‰‰‰‬ﺎﻝﺨﺮوج اﻝﺒﺘ‪‰‰‰‬ﺔ‪ .‬ورﺕ‪‰‰‰‬ﺐ ﻣﻌ‪‰‰‰‬ﻪ ﻓ‪‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﻝﻴﻠ‪‰‰‰‬ﺔ وزی‪ً ‰‰‬ﺮا ﻣ‪‰‰‬ﻦ اﻝ‪‰‰‰‬ﻮزراء وﻓﺘ‪‰‰‬ﻲ‬ ‫ﻣ‪‰‰‬ﻦ أآ‪‰‰‬ﺎﺑﺮ اﻝﻔﺘﻴ‪‰‰‬ﺎن یﺒﻴﺘ‪‰‰‬ﺎن ﻣﻌ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﺴ‪‰‰‬ﻄﺢ‪ .‬ﻗ‪‰‰‬ﺎل أﺑ‪‰‰‬ﻮ اﻝﻌ ‪‰‬ـﺒﺎس‪ :‬ﻓﺄﻗ‪‰‰‬ﺎم ﻋ ‪‰‬ـﻠﻲ ذﻝ‪‰‰‬ﻚ‬ ‫ﻣ‪‰‰‰‬ﺪة ﻃﻮیﻠ‪‰‰‰‬ﺔ وﺑﻌ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻬﺪﻩ ﺑﺄهﻠ‪‰‰‰‬ﻪ وه‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ أو ﻥﺤﻮه‪‰‰‰‬ﺎ‪ ،‬إﻝ‪‰ ‰‬ﻲ أنْ‬ ‫واﻓ‪‰‰‰‬ﻖ ﻣﺒﻴﺘ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﻝﻴﻠﺘ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ ﻥﻮﺑ‪‰‰‰‬ﺔ ﻓﺘ‪‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ أآ‪‰‰‬ﺎﺑﺮ اﻝﻔﺘﻴ‪‰‰‰‬ﺎن‪ ،‬وآ‪‰‰‰‬ﺎن ﺹﻐ‪‰‰‬ـﻴ ًﺮا ﻓ‪‰ ‰‬ﻲ‬ ‫ﺱ‪ّ ‰‰‰‬ﻨﻪ وﻏﺎی‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺡﺴ‪‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‰‬ﻪ‪ .‬ﻗ‪‰‰‰‰‬ﺎل أﺑ‪‰‰‰‰‬ﻮ اﻝﻌ‪‰‰‰‬ـﺒﺎس‪ :‬ﻓﻘﻠ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻥﻔﺴ‪‰‰‰‬ﻲ‪ :‬إﻥ‪‰‰‰‰‬ﻲ‬ ‫أﺧﺸ‪‰‰‰‰‬ﻲ اﻝﻠﻴﻠ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﻦ ﻋﺒ‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺮﺡﻤﻦ اﻝﻬ‪‰‰‰‰‬ﻼك ﺑﻤﻮاﻗﻌ‪‰‰‰‰‬ﺔ اﻝﻤﻌ‪‰‰‰‰‬ـﺼﻴﺔ‬ ‫وﺕ‪‰‰‰‰‬ﺰیﻴﻦ إﺑﻠ‪‰‰‰‰‬ﻴﺲ وأﺕﺒﺎﻋ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻪ ﻗ‪‰‰‰‰‬ﺎل‪ :‬ﺙ‪‰‰‰‰‬ﻢ أﺧ‪‰‰‰‰‬ﺬت ﻣﻀ‪‰‰‰‰‬ﺠﻌﻲ ﻓ‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﻄﺢ اﻝﺨ‪‰‰‰‰‬ﺎرج‬ ‫وﻣﺤﻤ‪‰‰‰‬ﺪ ﻓ‪‰ ‰‬ﻲ اﻝﺴ‪‰ ‰‬ﻄﺢ اﻝ‪‰‰‰‬ﺪاﺧﻞ اﻝ ُﻤﻄ‪ّ ‰ ‰‬ﻞ ﻋ‪‰ ‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﺮم أﻣﻴ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ‪ ،‬واﻝﻔﺘ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻄ ‪‰‬ﺮف اﻝﺜ‪‰‰‬ﺎﻥﻲ اﻝﻘﺮی‪‰‰‬ﺐ ﻣ‪‰‰‬ﻦ اﻝﻤﻄﻠ‪‰‰‬ﻊ ﻓﻈﻠﻠ‪‰‰‬ﺖ أرﻗﺒ‪‰‰‬ﻪ وﻻ أﻏ ‪‰‬ـﻔﻞ وه‪‰‰‬ﻮ یﻈ ‪‰‬ﻦ أﻥ‪‰‰‬ﻲ ﻗ‪‰‰‬ﺪ‬ ‫ﻥﻤ‪‰‰‰‬ﺖ وﻻ ﺵﻌ‪‰‰‬ـﺮ ﺑ‪‰‰‬ﺈﻃﻼﻋﻲ ﻋ‪‰‰‬ـﻠﻴﻪ‪ .‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻓﻠﻤ‪‰‰‰‬ﺎ ﻣﻀ‪‰‰‰‬ﻲ ه‪‰‰‬ـﺰیﻊ ﻣ‪‰‰‰‬ﻦ اﻝﻠﻴ‪‰‰‰‬ﻞ رأیﺘ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺪ‬ ‫ﻗ‪‰‰‰‬ﺎم واﺱ‪‰ ‰‬ﺘﻮى ﻗﺎﻋ‪ً ‰ ‰‬ﺪا ﺱ‪‰ ‰‬ﺎﻋﺔ ﻝﻄﻴﻔ‪‰‰‰‬ﺔ ﺙ‪‰‰‰‬ﻢ ﺕﻌ‪ّ ‰ ‰‬ﻮذ ﻣ‪‰‰‰‬ﻦ اﻝﺸ‪‰‰‰‬ﻴﻄﺎن ورﺝ‪‰‰‰‬ﻊ إﻝ‪‰ ‰‬ﻲ ﻣﻨﺎﻣ‪‰‰‰‬ﻪ‪.‬‬ ‫ﺙﻢ ﻗﺎم ﺑﻌـﺪ ﺡﻴﻦ وﻝﺒﺲ ﻗﻤﻴﺼﻪ واﺱﺘﻮﻓﺰ ﺙﻢ ﻥﺰﻋﻪ ﻋـﻦ ﻥﻔﺴﻪ وﻋﺎد إﻝﻲ‬ ‫ــــــــــــــــ‬

‫‪-١٦٢‬‬‫ﻣﻨﺎﻣ‪‰‰‬ﻪ‪ ،‬ﺙ‪‰‰‬ﻢ ﻗ‪‰‰‬ﺎم اﻝﺜﺎﻝﺜ‪‰‰‬ﺔ وﻝ‪‰‰‬ﺒﺲ ﻗﻤﻴﺼ‪‰‰‬ﻪ ودﻝ ‪‰‬ﻲ رﺝﻠﻴ‪‰‰‬ﻪ ﻣ‪‰‰‬ﻦ اﻝﺴ‪‰‰‬ﺮیﺮ وﺑﻘ‪‰‰‬ﻰ آ‪‰‰‬ﺬﻝﻚ‬ ‫ﺱ‪‰‰‬ﺎﻋﺔ ﺙ‪‰‰‬ﻢ ﻥ‪‰‰‰‬ﺎدى اﻝﻔﺘ‪‰‰‬ﻲ ﺑﺈﺱ‪‰‰‰‬ﻤﻪ ﻓﺄﺝﺎﺑ‪‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻪ‪ :‬إﻥ‪‰‰‰‬ﺰل ﻋ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻄﺢ وإﺑ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻔﺼ‪‰‰‰‬ﻴﻞ اﻝ‪‰‰‰‬ﺬي ﺕﺤﺘ‪‰‰‰‬ﻪ‪ .‬ﻓﻘ‪‰‰‰‬ﺎم اﻝﻔﺘ‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﺆﺕﻤ ًﺮا ﻝ‪‰‰‰‬ﻪ‪ .‬ﻓﻠﻤ‪‰‰‰‬ﺎ ﻥ‪‰‰‰‬ﺰل ﻗ‪‰‰‰‬ﺎم ﻣﺤﻤ‪‰‰‰‬ﺪ وأﻏ‪‰ ‰‬ـﻠﻖ‬ ‫اﻝﺒ‪‰‰‰‬ﺎب ﻣ‪‰‰‰‬ﻦ داﺧﻠ‪‰‰‰‬ﻪ وﻋ‪‰‰‰‬ﺎد إﻝ‪‰‰‰‬ﻰ ﺱ‪‰‰‰‬ﺮیﺮﻩ ‪ .‬ﻗ‪‰‰‰‬ﺎل أﺑ‪‰‰‰‬ﻮ اﻝﻌ‪‰‰‰‬ـﺒﺎس‪ :‬ﻓﻌ‪‰‰‰‬ـﻠﻤﺖ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ‬ ‫اﻝﻮﻗﺖ أن ﷲ ﻓﻴﻪ ﻣﺮاد ﺧﻴﺮ "‪.‬‬ ‫وﻥﻌ‪‰‰‰‰‬ﻮد ﻣ‪‰‰‰‰‬ﺮة أﺧ‪‰‰‰‰‬ﺮى إﻝ‪‰ ‰‰‬ﻲ ﺑﻐ‪‰‰‰‰‬ﺪاد ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﺒﻬ‪‰‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‰‬ﺮﻗﻴﺔ‪ ،‬ﻓﻨﺠ‪‰‰‰‰‬ﺪهﻢ یﺘﻬ‪‰‰‰‰‬ﺎدون‬ ‫ن ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺸ‪‰‰‰‬ﻌﺒﻲ آ‪‰ ‰‬ﺎن ﻣ‪‰‰‰‬ﻮرد ﻏ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬ﻓﻔ‪‰‰‰‬ﻲ‬ ‫ﺑﺎﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ‪ ..‬واﻝﻈ‪‰‰‰‬ﺎهﺮ أ ّ‬ ‫آﺘ‪‰‰‬ﺎب اﻝﺘﺤ‪‰‰‰‬ﻒ واﻝﻬ‪‰‰‬ﺪایﺎ أﻥ‪‰‰‰‬ﻪ أه‪‰‰‰‬ﺪي إﻝ‪‰‰‬ﻲ اﻝﺒﺤﺘ‪‰‰‬ﺮي‪ :‬ﻏﻼﻣً‪‰‰‬ﺎ ﻓﺎﺵﺘﻐ‪‰‰‬ـﻞ ﺑ‪‰‰‰‬ﻪ أیﺎﻣً‪‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ‬ ‫ﺡﻀﻮر ﻣﺠﻠﺴﻪ‪ ،‬واﻋــﺘﺬر اﻝﺒﺤﺘﺮي ﺑﺄ َّﻥﻪ اﻥﺸﻐـﻞ ﺑﺎﻝﻐﻼم‪.‬‬ ‫ﺖ ﻋﻠﻴﻪ ﻓﻲ ﺱـﺒﻴﻞ ُﻓﺘُـ ّﻮ ٍة هﻲ اﻝﺜﻐـﺮ ﺧﻠﻒ اﻝﻤﺠﺪ ﺑﻞ ﺕﻔﻀﻞ اﻝﺜﻐﺮا‬ ‫ﺡﻤﻠ ُ‬ ‫وﻗﺪ آﻨﺖ ﻝﻲ ﺧـﻼ ﻓﺄﺹﺒﺤﺖ ﻝﻲ ﺹﻬﺮًا!‬ ‫‪..........................‬‬ ‫ﺙ‪‰‰‰‬ﻢ أه‪‰‰‰‬ﺪي ﻝ‪‰‰‰‬ﻪ ﻥﺒﻴ‪ً ‰ ‰‬ﺬا یﺤﻤﻠ‪‰‰‰‬ﻪ ﻏ‪‰‰‰‬ﻼم ﺡﺴ‪‰‰‰‬ﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ‪ ،‬ﻓﺄﺧ‪‰‰‰‬ﺬ اﻝﻨﺒﻴ‪‰‰‰‬ﺬ وراود اﻝﻐ‪‰‰‰‬ﻼم‬ ‫ﻋـﻦ ﻥﻔﺴﻪ وآﺘﺐ یﻌـﺘﺬر ﻝﺴﻴﺪ اﻝﻐﻼم‪:‬‬ ‫أﺑـﺎ ﺝﻌﻔﺮ آﺎن ﺕﺠﻤﻴﺸﻨﺎ ﻏﻼﻣﻚ إﺡـﺪي اﻝﻬﻨﺎت اﻝﺪّﻥﻴﺔ‬ ‫ﺑﻌﺜﺖ اﻝﻴﻨﺎ ﺑﺸﻤﺲ اﻝﻤﺪام ﺕﻀﺊ ﻝـﻨﺎ ﻣـﻊ ﺵﻤﺲ اﻝﺒﺮیﺔ‬ ‫ﻓﻠﻴﺖ اﻝﻬﺪیﺔ آﺎﻥﺖ رﺱﻮﻻ وﻝﻴﺖ رﺱـﻮﻝﻚ آﺎن اﻝﻬﺪیـﺔ‬ ‫ﻓﻮهﺐ ﻝﻪ اﻝﻐﻼم ﻝﻤﺎ ﻗﺮأ اﻷﺑﻴﺎت‬ ‫ﻼ ﻓﺸ‪‰‰‰‬ﻜﺮﻩ أﺑ‪‰‰‰‬ﻮ ﺕﻤ‪‰‰‰‬ﺎم‬ ‫وأه‪‰‰‰‬ﺪي اﻝﺤﺴ‪‰‰‰‬ﻦ ﺑ‪‰‰‰‬ﻦ وه‪‰‰‰‬ﺐ إﻝ‪‰ ‰‬ﻲ أﺑ‪‰‰‰‬ﻲ ﺕﻤ‪‰‰‰‬ﺎم ﻏﻼﻣً‪‰ ‰‬ﺎ ﺝﻤ‪‰‰‰‬ﻴ ً‬ ‫ﻣﺘﻐ‪‰ ‰‰‬ﺰ ًﻻ ﻓ‪‰‰‰‰‬ﻲ ﺝﻤﺎﻝ‪‰‰‰‰‬ﻪ اﻷﻋﺠﻤ‪‰‰‰‰‬ﻲ ووﻋ‪‰‰‰‰‬ﺪ ﺑﺘﺨﻔﻴ‪‰‰‰‰‬ﻒ ﺡﻤ‪‰‰‰‰‬ﺮة ﺧﺪی‪‰‰‰‰‬ﻪ ﺑﺮیﻘ‪‰‰‰‰‬ﻪ! ) آﺘ‪‰‰‰‰‬ﺎب‬ ‫اﻝﺘﺤ‪‰‰‰‰‬ﻒ واﻝﻬﺪای‪‰ ‰‰‬ﺔ ﻝﻠﺨﺎﻝ‪‰‰‰‰‬ﺪیﻦ (‪ .‬وأﺑ‪‰‰‰‰‬ﻮ ﺕﻤ‪‰‰‰‰‬ﺎم اﺵ‪‰‰‰‰‬ﺘﻬﺮ ﺑﺤ‪‰‰‰‰‬ﺐ ﻏ‪‰‰‰‰‬ﻼم اﺱ‪‰ ‰‰‬ﻤﻪ ﻋ‪‰ ‰‰‬ـﺒﺪ‬ ‫اﷲ!‪...‬‬ ‫وروي اﻝﺒﺤﺘ‪‰‰‰‰‬ﺮي أﻥﱠ‪‰‰‰‰‬ﻪ رأي ﻋ‪‰ ‰‰‬ـﻨﺪ أﺑ‪‰‰‰‰‬ﻲ ﺝﻌ‪‰ ‰‰‬ـﻔﺮ ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﻦ ﺡﻤﻴ‪‰‰‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺒﺪ‬ ‫اﻝﺤﻤﻴﺪ " ﻏﻼﻣًﺎ "‪ ،‬أﻋﺠﺒﻨﻲ ﻓﻌـﻤﻠﺖ إﻝﻴﻪ ﺵﻌـﺮًا اﺱﺘﻬﺪیﻪ ﻣﻨﻪ!!!‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-١٦٣‬‬‫وﺕﺄﻣ‪‰‰‰‰‬ﻞ رﺡﻠ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة ﻣ‪‰‰‰‰‬ﻦ ﺕﻄﻬ‪‰‰‰‰‬ﺮ اﻝﻌ‪‰‰‰‰‬ﺮب اﻝﻔ‪‰‰‰‰‬ﺎﺕﺤﻴﻦ إﻝ‪‰ ‰‰‬ﻲ ﺕﻬﺘّ‪‰ ‰‰‬ﻚ اﻝﻮرﺙ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤﻨﻬ‪‰‰‰‰‬ﺎریﻦ‪ :‬وﻃﻠ‪‰‰‰‰‬ﺐ رﺝ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ ﻣﻌ‪‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‬ﻦ زاﺋ‪‰‰‰‰‬ﺪة أن یﺤﻤﻠ‪‰‰‰‰‬ﻪ أي أن یﻬﺪی‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﺎ‬ ‫یﺮآﺒ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﺄﻣﺮ اﻷﻣﻴ‪‰‰‰‬ﺮ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ ﺑ‪‰‰‰‬ﺄن یﺮﺱ‪‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ یﺮآ‪‰‰‰‬ﺐ‪ ،‬ﻣ‪‰‰‰‬ﻦ ﺡﺼ‪‰‰‰‬ﺎن إﻝ‪‰ ‰‬ﻲ‬ ‫ﺑﻐـﻠﺔ إﻝﻲ ﺱﻔﻴﻨﺔ ‪ ..‬وﺝﺎریﺔ ‪ ..‬إﻝﺦ "‪.‬‬ ‫ن‬ ‫ﻓﻠﻤ‪‰‰‰‬ﺎ ﺱ‪‰ ‰‬ﻤﻊ اﻝﻘﺼ‪‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﺎﺡﺐ ﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺎد ﻗ‪‰‰‰‬ﺎل‪ :‬رﺡ‪‰‰‰‬ﻢ اﷲ ﻣﻌ‪‰ ‰‬ـﻨﺎ‪ ،‬ﻝ‪‰‰‰‬ﻮ ﻋ‪‰‰‰‬ـﻠﻢ أ ﱠ‬ ‫اﻝﻐ‪‰‰‰‰‬ﻼم ُیﺮآ‪‰‰‰‰‬ﺐ ﻝﻮهﺒ‪‰‰‰‰‬ﻪ ﻏﻼﻣً‪‰ ‰‰‬ﺎ أیﻀً‪‰ ‰‰‬ﺎ‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ آ‪‰‰‰‰‬ﺎن ﻋ‪‰ ‰‰‬ـﺮﺑ ًﻴﺎ ﻣﺤﺼ‪ً ‰ ‰‰‬ﻨﺎ ﻝ‪‰‰‰‰‬ﻢ یُ‪‰ ‰‰‬ﺪ ّﻥﺲ‬ ‫ﺑﻘﺎذورات اﻝﻌﺠﻢ ‪.!..‬‬ ‫أوروﺑﺎ واﻟﻠﻮاط‪:‬‬ ‫ﻥﻌ‪‰‰‰‬ﻮد ﻷوروﺑ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ‪ .‬ﻓﻨﺠ‪‰‰‰‬ﺪ ﻣﺆ ّرﺧﻬ‪‰‰‰‬ﺎ یﻘﺴ‪‰‰‰‬ﻢ اﻝﻤﻮﻗ‪‰‰‰‬ﻒ ﻣ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮاط إﻝ‪‰‰‰‬ﻲ‬ ‫اﻝﻤﺮاﺡ‪‰‰‰‬ﻞ اﻝﺘﺎﻝﻴ‪‰‰‰‬ﺔ‪ " :‬ﺡﺘ‪‰ ‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ‪ :‬ﻻ ﻣﻌﺎرﺽ‪‰‰‰‬ﺔ ‪ ..‬ﻣ‪‰‰‰‬ﻦ اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻝﻠﺴ‪‰‰‰‬ﺎدس‪:‬‬ ‫ﻣﻮﺝ‪‰‰‰‬ﺔ ﻣﻌﺎدی‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺎدس إﻝ‪‰ ‰‬ﻲ اﻝﻌﺎﺵ‪‰ ‰‬ﺮ ﺕﺠﺎه‪‰‰‰‬ﻞ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺎدي ﻋ‪‰ ‰‬ـﺸﺮ وﻣ‪‰‰‰‬ﻊ‬ ‫ﻇﻬ‪‰‰‰‰‬ﻮر اﻝﻤ‪‰‰‰‰‬ﺪن اﻥﺘﺸ‪‰‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰ ‰‰‬ﻲ اﻷدب‪ ،‬واﻥﺘﺸ‪‰‰‰‰‬ﺮ اﻝﻠﻮﻃﻴ‪‰‰‰‰‬ﻮن ﻓ‪‰ ‰‰‬ﻲ آ‪‰‰‰‰‬ﻞ ﻣﻜ‪‰‰‰‰‬ﺎن‬ ‫وﺹ‪‰‰‰‬ﺎرت اﻝﻤﻮﺽ‪‰‰‰‬ﺔ اﻝﻤﻘﺒﻮﻝ‪‰‰‰‬ﺔ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﻨﺼ‪‰‰‰‬ﻒ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ ﻝﻠﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ ﻇﻬ‪‰‰‰‬ﺮ‬ ‫اﻝﻌـﺪاء ﻝﻠﻮاط "‪.‬‬ ‫وﻗﺎل اﻝﻤﺆرّخ أﻥﱠﻪ ﻻ یﻌـﺮف اﻝﺴﺒﺐ‪ ،‬وﺱﻨﻘﺪﻣﻪ ﻝﻪ‪. ..‬‬ ‫وه‪‰‰‰‬ﺬا ﺡﻘ‪‰‰‰‬ﺎ وﺽ‪‰‰‰‬ﻊ ﻣﺤ‪‰‰‰‬ﺮج ؟! وﻝﻜ‪‰‰‰‬ﻦ اآﺸ‪‰‰‰‬ﺎﻓﻪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻔﺘ‪‰‰‰‬ﺮة ﺑﺎﻝ‪‰‰‰‬ﺬات وﺑﻌ‪‰‰‰‬ﺪ‬ ‫ﻏـﻔﻠﺔ ‪ ١١‬ﻗﺮ ًﻥﺎ‪ ،‬هﻮ ﻣﻮﺽﻊ اﻝﺴﺆال اﻝﺬي ﻥﺠﻴﺐ ﻋﻠﻴﻪ ‪. ..‬‬ ‫ﻓﺤﺘ‪‰‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‰‰‬ﺚ آﺎﻥ‪‰‰‰‰‰‬ﺖ أوروﺑ‪‰‰‰‰‰‬ﺎ ﺕﻌ‪‰‰‰‰‰‬ﻴﺶ اﻣﺘ‪‰‰‰‰‰‬ﺪاد اﻻﻥﻬﻴ‪‰‰‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري‬ ‫ن اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ دﺧﻠ‪‰‰‰‰‬ﺖ ﻓﻴ‪‰‰‰‰‬ﻪ وﻝ‪‰‰‰‰‬ﻢ ﺕﺜ‪‰‰‰‰‬ﺮ ﻋﻠﻴ‪‰‰‰‰‬ﻪ إﻻ ﻥﻈﺮیً‪‰ ‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺮوﻣ‪‰‰‰‰‬ﺎﻥﻲ اﻝ‪‰‰‰‰‬ﺬي ﻗﻠﻨ‪‰‰‰‰‬ﺎ إ ﱠ‬ ‫رﻓ‪‰‰‰‰‬ﺾ اﻝﺠ‪‰‰‰‰‬ﻨﺲ آﻠ‪‰‰‰‰‬ﻪ‪ ،‬آﻤ‪‰‰‰‰‬ﺎ أﺵ‪‰‰‰‰‬ﺮﻥﺎ‪ ،‬أﻣﱠ‪‰ ‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‰‬ﺚ إﻝ‪‰‰‰‰‬ﻰ‬ ‫اﻝﺴ‪‰‰‰‰‰‬ﺎدس‪ ،‬ﻓﺮﺑﻤ‪‰‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻥﺘﻔﺎﺽ‪‰‰‰‰‰‬ﺔ‪ ،‬أو ﻣ‪‰‰‰‰‰‬ﻊ ﺕﺼﺎﻋ‪‰‰‰‰‬ـﺪ ﺧﻄ‪‰‰‰‰‰‬ﺮ وﻥﻔ‪‰‰‰‰‰‬ﻮذ اﻝﺒﺮاﺑ‪‰‰‰‰‰‬ﺮة‪،‬‬ ‫اﻝﺬیﻦ آﺎﻥﻮا أآﺜﺮ ﺕﺸﺪ ًدا ﺑﺤﻜﻢ ﺕﺨﻠﻔﻬﻢ اﻝﺤﻀﺎري ‪..‬‬ ‫ــــــــــــــــ‬

‫‪-١٦٤‬‬‫ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺮن اﻝﺴ‪‰‰‬ﺎﺑﻊ إﻝ‪‰‰‬ﻰ اﻝﻘ‪‰‰‬ﺮن اﻝﺤ‪‰‰‬ﺎدي ﻋ‪‰‰‬ـﺸﺮ‪ ،‬ﻣ‪‰‰‬ﺮت أوروﺑ‪‰‰‬ﺎ ﺑﻔﺘ‪‰‰‬ﺮة اﻝﻬﺰیﻤ‪‰‰‰‬ﺔ‬ ‫اﻝﺸ‪‰‰‰‬ﺎﻣﻠﺔ واﻝﻌ‪‰ ‰‬ـﺠﺰ ﺡﺘ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﻦ اﻹﻋﺠ‪‰‰‰‬ﺎب أو اﻝﺘﻌ‪‰ ‰‬ـﻠﻢ‪ ،‬ﺙ‪‰‰‰‬ﻢ ﻓﺘ‪‰‰‰‬ﺮة اﻻﻓﺘﺘ‪‰‰‰‬ﺎن واﻝﺮﻏ‪‰ ‰‬ـﺒﺔ‬ ‫ﻓ‪‰‰‰‬ﻲ ﻣﺠ‪‰‰‰‬ﺎراة اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﺘﻔﻮﻗ‪‰‰‰‬ﺔ‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ ‰‰‬ﱠﻢ ﻣﺤﺎوﻝ‪‰‰‰‬ﺔ اﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻤﻤﺎﺙ‪‰‰‰‬ﻞ وﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ‬ ‫اﻝﻔﺘ‪‰‰‰‰‬ﺮة اﻝﺘ‪‰‰‰‰‬ﻲ یﻨﻌ‪‰‰‰‰‬ﺪم ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝﺤ‪‰ ‰‰‬ﺲ اﻝﺤﻀ‪‰‰‰‰‬ﺎري‪ ،‬اﻝﺤ‪‰‰‰‰‬ﺲ ﺑﺎﻝﺘﺤ‪ّ ‰ ‰‰‬ﺪي‪ ،‬ویﻨﻌ‪‰‰‰‰‬ﺪم ﻓﻴﻬ‪‰‰‰‰‬ﺎ‬ ‫اﻝﻤﻔﺠ‪‰‰‰‬ﺮ اﻝ‪‰‰‰‰‬ﺬاﺕﻲ‪ ،‬ﻓ‪‰‰‰‰‬ﺈن اﻝﻤﻔﺘ‪‰‰‰‬ﻮن ﺡﻀ‪‰‰‰‰‬ﺎر ًیﺎ‪ ،‬ﻻ یﻨﻘ‪‰‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ـﻠﻮم وﻻ اﻝﺘﻜﻨﻮﻝﻮﺝﻴ‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻞ‬ ‫اﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬واﻝﺠﺎﻥ‪‰‰‰‬ﺐ اﻝﻤﺘ‪‰‰‰‬ﺮف ﻣﻨ‪‰‰‰‬ﻪ ﺑﺎﻝ‪‰‰‰‬ﺬات‪ ،‬آﻤ‪‰‰‰‬ﺎ یﻌ‪‰‰‰‬ﻮد ﻓﺘﻴﺎﻥﻨ‪‰‰‰‬ﺎ ‪ -‬اﻝﻴ‪‰‰‰‬ﻮم‬ ‫ ﻣ‪‰‰‰‰‰‬ﻦ أوروﺑ‪‰‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ ﺑﺸﻌ‪‰ ‰‰‰‬ـﺮ ﻃﻮی‪‰‰‰‰‰‬ﻞ‪ ،‬و " ﺑﺎی‪‰‰‰‰‰‬ﺐ " وﻏ‪‰ ‰‰‰‬ـﻮیﺸﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻴ‪‰‰‰‰‰‬ﺪ‪،‬‬‫وﺑﻨﻄﻠ‪‰‰‰‬ﻮن ﺽ‪‰‰‰‬ﻴﻖ‪ ،‬وﺵ‪‰‰‰‬ﺮب اﻝﺨﻤ‪‰‰‰‬ﺮ‪ ،‬واﻝﺠﻴ‪‰‰‰‬ﺮل ﻓﻴﺮﻥ‪‰‰‰‬ﺪ‪ ،‬وﻻ یﺴ‪‰‰‰‬ﺘﻔﻴﺪون ﻣ‪‰‰‰‬ﻦ اﻝﺘﻘ‪‰‰‰‬ﺪم‬ ‫اﻝﻌ‪‰ ‰‬ـﻠﻤﻲ أو اﻝﺘﻜﻨﻮﻝ‪‰‰‰‬ﻮﺝﻲ هﻨ‪‰‰‰‬ﺎك‪ .‬ﻓﻔ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰ ‰‬ﺮ آﺎﻥ‪‰‰‰‬ﺖ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ‬ ‫ﻓﻲ ذروﺕﻬﺎ‪ ،‬وأوروﺑﺎ ﻓﻰ ذروة اﻻﻓﺘﺘﺎن واﻝﺮﻏـﺒﺔ ﻓﻲ اﻝﻤﺴﺎیﺮة‪.‬‬ ‫وﻝﻜ‪‰ ‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‰‬ﻠﻴﺒﻴﺔ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮﻥﻴﻦ اﻝﺜ‪‰‰‰‰‰‬ﺎﻥﻲ ﻋ‪‰ ‰‰‰‬ـﺸﺮ واﻝﺜﺎﻝ‪‰‰‰‰‰‬ﺚ ﻋ‪‰ ‰‰‰‬ـﺸﺮ‬ ‫ن‬ ‫اﺡﺘﺎﺝ‪‰‰‰‬ﺖ إﻝ‪‰‰‬ﻲ اﻝﺘﻌ‪‰‰‬ـﺒﺌﺔ اﻝﺸ‪‰‰‰‬ﺎﻣﻠﺔ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ‪ ،‬ﺑﻘ‪‰‰‰‬ﺪر ﻣ‪‰‰‰‬ﺎ أﺙﺒﺘ‪‰‰‰‬ﺖ ه‪‰‰‰‬ﺬﻩ اﻝﺤ‪‰‰‰‬ﺮوب‪ ،‬أ ﱠ‬ ‫أوروﺑﺎ ﻗﺪ اﺱﺘﺠﺎﺑﺖ ﺑﻨﺠﺎح‬ ‫ــــــــــــــــ‬

‫‪-١٦٥‬‬‫ﻝﻠﺘﺤ‪‰‰‰‰‰‬ﺪي اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻲ‪ ،‬ﻓﺄﺹ‪‰‰‰‰‰‬ﺒﺢ وﻋ‪‰‰‰‰‰‬ـﻴﻬﺎ ﺑ‪‰‰‰‰‰‬ﻪ أآﺒ‪‰‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‰‬ﻦ وﻋ‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬وإﺹ‪‰‰‰‰‬ﺮارهﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ ﻗﻬ‪‰‰‰‰‬ﺮﻩ ﻻ أﻗ‪‰‰‰‰‬ﻮل أآﺒ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ وﻋ‪‰‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﺑ‪‰‰‰‰‬ﻪ‬ ‫ن اﻝ‪‰‰‰‬ﻮﻋﻲ ﻣﻔﻘ‪‰‰‰‬ﻮد ﺕﻤﺎﻣً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺠﺎﻥ‪‰‰‰‬ﺐ اﻹﺱ‪‰ ‰‬ﻼﻣﻲ ﻝ‪‰‰‰‬ﻮﻻ ﺕﺤ‪ّ ‰ ‰‬ﺮك‬ ‫ﻓﺤﺴ‪‰‰‰‬ﺐ ﻓﻘ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﺪا أ ﱠ‬ ‫اﻝﻌ‪‰‰‰‰‬ـﺜﻤﺎﻥﻴﻴﻦ اﻝﻤﺘ‪‰‰‰‰‰‬ﺄﺧﺮ ﺝ‪ً ‰‰‰‰‬ﺪا ‪ ..‬وﻝ‪‰‰‰‰‰‬ﺬا آﺎﻥ‪‰‰‰‰‰‬ﺖ اﻝﻤﺒ‪‰‰‰‰‰‬ﺎدرة ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻷوروﺑ‪‰‰‰‰‰‬ﻲ‪،‬‬ ‫ﺱ‪‰ ‰‰‰‬ﻮاء ﻓ‪‰‰‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‰‰‬ﺪﻝﺲ أو ﻓ‪‰‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‰‬ﺮب ﺁﺱ‪‰‰‰‰‰‬ﻴﺎ‪ .‬واﻝﺘﻌ‪‰ ‰‰‰‬ـﺒﺌﺔ اﻝﻤﺼ‪‰‰‰‰‰‬ﺎﺡﺒﺔ ﻝﻠﻈﻬ‪‰‰‰‰‰‬ﻮر‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎري ﺕﺤﺘ‪‰‰‰‰‬ﺎج إﻝ‪‰‰‰‰‬ﻰ ﻣﻔ‪‰‰‰‰‬ﺎهﻴﻢ ﺧﻠﻘﻴ‪‰‰‰‰‬ﺔ ﺧﺎﺹ‪‰‰‰‰‬ﺔ‪ ،‬ﻣﻨﻬ‪‰‰‰‰‬ﺎ اﻝﺘﻘﺸ‪‰‰‰‰‬ﻒ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ أو‬ ‫اﻻﻥﻀ‪‰‰‰‬ﺒﺎط اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ ،‬وﺕﺒﻨ‪‰‰‰‬ﻰ اﻝﻤﻘ‪‰‰‰‬ﺎیﻴﺲ اﻝﺘ‪‰‰‰‬ﻲ ﺕﻔﻀ‪‰‰‰‬ﻲ إﻝ‪‰‰‰‬ﻰ ﻗ‪‰‰‰‬ﻮة اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ‪ ،‬وﻓ‪‰‰‰‬ﻲ‬ ‫ﻣﻘ‪‰‰‰‬ﺪﻣﺘﻬﺎ رﻓ‪‰‰‰‬ﺾ اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﻓﻬ‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺬي وﺹ‪‰‰‰‬ﻔﻪ أﻓﻀ‪‰‰‰‬ﻞ دارس ﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻰ‬ ‫اﻝﻐ‪‰‰‰‰‬ﺮب‪ ،‬ﺑ‪‰‰‰‰‬ﺎﻻﻥﻘﻼب ﻏ‪‰‰‰‬ـﻴﺮ اﻝﻤﻔﻬ‪‰‰‰‰‬ﻮم ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﺴ‪‰‰‰‬ﺎﻣﺢ إﻝ‪‰‰‰‬ﻲ اﻝﺘﻌ‪‰‰‰‬ـﺼﺐ اﻝﺸ‪‰‰‰‰‬ﺪیﺪ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ‬ ‫إﺑﺎﺡ‪‰‰‬ﺔ اﻝﻠ‪‰‰‬ﻮاط واﻝﺘﻔ‪‰‰‬ﺎﺧﺮ ﺑ‪‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ذﻣ‪‰‰‬ﻪ وﺕﺤﺮیﻤ‪‰‰‬ﻪ واﻝﺘﻨﻜﻴ‪‰‰‬ﻞ اﻝﻤ‪‰‰‬ﺮوع ﺑﻤ‪‰‰‬ﻦ یﻤﺎرﺱ‪‰‰‬ﻪ‬ ‫‪ ..‬ووﺹ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ إﻝ‪‰‰‰‬ﻲ ذروﺕ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ واﺧﺘﻔ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﺡ‪‰‰‰‬ﺪیﺚ "‬ ‫ودى " أو ﺡﺘﻲ ﻣﺤﺎیﺪ أو ﻋـﻠﻤﻲ أو ﻓﻨﻲ ﻋـﻨﻪ إﻝﻰ اﻝﻘـﺮن اﻝﻌـﺸﺮیﻦ‪(١).‬‬ ‫ﻏ‪‰‰‰‬ـﻴﺮ ﻣﻔﻬ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻪ‪ .‬ﻷﻥ‪‰‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻢ یﺼ‪‰‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻰ اﻝﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ اﻝﺤﻀ‪‰‰‰‰‬ﺎري اﻝ‪‰‰‰‰‬ﺬي ﻥﻄﺮﺡ‪‰‰‰‰‬ﻪ‪،‬‬ ‫ﻓﺎﻝﺘﻌ‪‰‰‰‰‬ـﺒﺌﺔ ﺽ‪‰‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﺴ‪‰‰‰‰‬ﺘﻠﺰم اﻹﺙ‪‰‰‰‰‬ﺎرة ﺽ‪‰‰‰‰‬ﺪهﻢ وﺽ‪‰‰‰‰‬ﺪ ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻬﻢ‪،‬‬ ‫ﺑ‪‰‰‰‬ﺎﻝﺘﺮآﻴﺰ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺠﺎﻥ‪‰‰‰‬ﺐ اﻝﻤﺴ‪‰‰‰‬ﻠﻜﻲ‪ ،‬ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝﺘ‪‰‰‰‬ﺮف‪ ،‬أو ﺝﺎﻥ‪‰‰‰‬ﺐ " اﻻﻥﺤ‪‰‰‰‬ﻼل " آﻤ‪‰‰‰‬ﺎ‬ ‫ﺕﻄﻠ‪‰‰‰‬ﻖ ﻋ‪‰ ‰‬ـﻠﻴﻪ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﺼﺎﻋ‪‰ ‰‬ـﺪة اﻷآﺜ‪‰‰‰‬ﺮ ﺧﺸ‪‰‰‰‬ﻮﻥﺔ ‪ ..‬ﻓﻬ‪‰‰‰‬ﻲ ﻻ ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ أن ﺕﻨﺘﻘ‪‰‰‰‬ﺪ‬ ‫ن ﺕﻔ‪‰‰‰‰‰‬ﻮق ذﻝ‪‰‰‰‰‰‬ﻚ واﺽ‪‰‰‰‰‰‬ﺢ وﻣﻠﻤ‪‰‰‰‰‰‬ﻮس وﻻ ﺱ‪‰ ‰‰‰‬ﺒﻴﻞ‬ ‫اﻝﺠﺎﻥ‪‰‰‰‰‰‬ﺐ اﻝﻤ‪‰‰‰‰‰‬ﺎدي أو اﻝﻌ‪‰ ‰‰‰‬ـﻠﻤﻲ‪ ،‬ﻷ ّ‬ ‫ﻝﻠﺘﺸ‪‰‰‰‰‬ﻜﻴﻚ ﻓﻴ‪‰‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‰‰‬ﻼ أﺡ‪‰‰‰‰‬ﺪ یﺴ‪‰‰‰‰‰‬ﺘﻄﻴﻊ إﻗﻨ‪‰‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‰‬ﺎب اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻢ اﻝﻴ‪‰‰‰‰‬ﻮم أن أوروﺑ‪‰‰‰‰‰‬ﺎ‬ ‫ﻣﺘﺨﻠﻔ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰ ‰‰‬ـﻠﻢ أو اﻝﻤﻮاﺹ‪‰‰‰‰‬ﻼت أو اﻝﺰراﻋ‪‰‰‰‰‬ﺔ وﻝﻜ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻬﻞ ﻣﻬﺎﺝﻤ‪‰‰‰‰‬ﺔ‬ ‫ن‪ ،‬داﻋ‪‰‰‰‬ﺮ‪ ،‬ﻝ‪‰‰‰‬ﻴﺲ ﻝ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﻴﻢ وﻻ‬ ‫اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻐ‪‰‰‰‬ـﺮﺑﻲ ﺑﺄﻥ‪‰‰‰‬ﻪ ﻣﻨﺤ‪‰‰‰‬ﻞ ﻓﺎﺱ‪‰‰‰‬ﻖ‪ ،‬ﻝ‪‰‰‰‬ﻮﻃﻲ‪ ،‬زا ٍ‬ ‫ﺕﻘﺎﻝﻴ‪‰‰‰‰‰‰‬ﺪ وﻻ ﺁداب‪ .‬إﻝ‪‰‰‰‰‰‰‬ﺦ ‪ ...‬وه‪‰ ‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‰‰‬ﺎ ﻓﻌ‪‰ ‰‰‰‰‬ـﻠﺘﻪ روﺱ‪‰‰‰‰‰‰‬ﻴﺎ اﻝﺴ‪‰‰‰‰‰‰‬ﻮﻓﻴﺘﻴﺔ واﻝﺼ‪‰‰‰‰‰‰‬ﻴﻦ‬ ‫اﻝﺸﻴﻮﻋ‪‰‰‰‰‬ـﻴﺔ ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ ﻗﺒﻠﻬﻤ‪‰‰‰‰‰‬ﺎ ﺝﻤﻴﻌً‪‰‰‰‰‬ﺎ‪ ،‬أوروﺑ‪‰‰‰‰‬ﺎ ‪ -‬اﻝﺼ‪‰‰‰‰‰‬ﻠﻴﺒﻴﺔ ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻠﺤﻀ‪‰‰‰‰‰‬ﺎرة‬ ‫اﻝﻤﺘﻔﻮﻗﺔ‪ ،‬وﻗﺘﻬﺎ‪.‬‬ ‫رﺱ‪‰‰‰‰‰‬ﺎﻝﺔ اﻣﺒﺮاﻃ‪‰‰‰‰‰‬ﻮر اﻝﻘﺴ‪‰‰‰‰‰‬ﻄﻨﻄﻴﻨﻴﺔ إﻝﻜﺴ‪‰‰‰‰‰‬ﻴﻮس إﻝ‪‰‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‰‬ﺎآﻢ اﻝﻔﻼﻥ‪‰‰‰‰‰‬ﺪر وه‪‰‰‰‰‰‬ﻲ‬ ‫اﻝﺮﺱﺎﻝﺔ اﻝﺘﻲ‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ " (١‬ﻣ‪‰‰‰‬ﺎ ﺑ‪‰ ‰‬ﻴﻦ ‪ ١٣٠٠ -١٢٥٠‬م ﺕﺤ‪‰‰‰‬ﻮل اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻦ ﻓﻌ‪‰‰‰‬ﻞ ﻣﺒ‪‰‰‰‬ﺎح ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ أوروﺑ‪‰‰‰‬ﺎ إﻝ‪‰ ‰‬ﻲ ﺝﺮیﻤ‪‰‰‰‬ﺔ ﻋﻘﻮﺑﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﻤﻮت ﻓﻲ ﻣﻌﻆ أوروﺑﺎ وﻷول ﻣﺮة ﻓﻰ ﺕﺎریﺦ اﻝﻐﺮب "‪.‬‬

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‫‪-١٦٦‬‬‫ﺕﺤﻮﻝ‪‰‰‰‰‬ﺖ إﻝ‪‰‰‰‰‬ﻰ ﻣﻨﺸ‪‰‰‰‰‬ﻮر وزع ﻓ‪‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‬ﺎ ﻝﺘﺤﺮی‪‰‰‰‰‬ﻚ اﻝﺤﻤﻴ‪‰‰‰‰‬ﺔ ﻝﻘﺘ‪‰‰‰‰‬ﺎل اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪،‬‬ ‫وأﺙﻤ‪‰‰‰‰‬ﺮت أول ﺡﻤﻠ‪‰‰‰‰‬ﺔ ﺹ‪‰‰‰‰‬ﻠﻴﺒﻴﺔ‪ ،‬وﻣ‪‰‰‰‰‬ﺎ أﻋ‪‰‰‰‰‬ـﻘﺒﻬﺎ ﻣ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺮوب داﻣ‪‰‰‰‰‬ﺖ ﻷآﺜ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻗ‪‰‰‰‬ﺮﻥﻴﻦ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺕﺮآ‪‰‰‰‬ﺰ ﻋ‪‰ ‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺘﻬﻢ اﻷﺧﻼﻗﻴ‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﻝﻤﺴ‪‰‰‰‬ﻠﻤﻮن یﻐ‪‰ ‰‬ـﺘﺼﺒﻮن اﻷﻣﻬ‪‰‰‰‬ﺎت‬ ‫أﻣ‪‰‰‰‰‬ﺎم اﻝﺒﻨ‪‰‰‰‰‬ﺎت‪ ،‬وی‪‰‰‰‰‰‬ﺄﻣﺮن اﻝﺒﻨ‪‰‰‰‰‬ﺎت ﺑﺎﻝﻐ‪‰‰‰‰‬ـﻨﺎء ﺙ‪‰‰‰‰‬ﻢ یﻐ‪‰‰‰‰‬ـﺘﺼﺒﻦ اﻝﺒﻨ‪‰‰‰‰‰‬ﺎت ﻋ‪‰‰‰‰‬ـﻠﻲ ﻏ‪‰‰‰‰‬ـﻨﺎء‬ ‫اﻷﻣﻬ‪‰‰‰‬ﺎت‪ " ،‬ﺕﻤﺎﻣ‪‰‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ ﻗﺮأﻥ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻷﺱ‪‰‰‬ﻔﺎر وﻝﻜ‪‰‰‬ﻦ أه‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ أﻥﻬ‪‰‰‰‬ﻢ یﻤﺎرﺱ‪‰‰‬ﻮن‬ ‫اﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‰‬ﻊ ﺝﻤﻴ‪‰‰‰‰‰‬ﻊ اﻷﻋ‪‰‰‰‰‬ـﻤﺎر‪ ،‬ﻣ‪‰‰‰‰‰‬ﻊ اﻝﻐ‪‰‰‰‰‬ـﻠﻤﺎن واﻝﺮﺝ‪‰‰‰‰‰‬ﺎل‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ ورﺝ‪‰‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‰‬ﺪیﻦ‪،‬‬ ‫واﻷﺱ‪‰ ‰‰‬ﺎﻗﻔﺔ‪ .‬ی‪‰‰‰‰‬ﺎﻝﻠﻬﻮل! ه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﻤﻊ ﺑ‪‰‰‰‰‬ﻪ ﺑﺸ‪‰‰‰‰‬ﺮ ‪ ..‬ﻥﻌ‪‰‰‰‰‬ﻢ!! إﻥﻬ‪‰‰‰‰‬ﻢ یﻠﻮﻃ‪‰‰‰‰‬ﻮن‬ ‫ﺑﺎﻷﺱﺎﻗﻔﺔ‪ ،‬ﻗﺪ ﻣﺎت أﺱﻘﻒ ﺧﻼل هﺬا اﻝﻔﻌﻞ اﻝﺸﻨﻴﻊ!! ‪.‬‬ ‫وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻌ‪‰‰‰‬ـﻘﻮل أنْ ُیﺴ‪‰‰‰‬ﺘﺒﺎح اﻻﻓﺘ‪‰‰‰‬ﺮاء هﻜ‪‰‰‰‬ﺬا‪ ،‬ﻹﺙ‪‰‰‰‬ﺎرة اﻝﺤﻤﻴ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ "‬ ‫اﻝﻠ‪‰‰‰‰‰‬ﻮﻃﻴﻴﻦ اﻝﻤﻨﺤﻠ‪‰‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ "‪ ،‬ﺙ‪‰‰‰‰‰‬ﻢ ﺕﻄﻠ‪‰‰‰‰‰‬ﻖ اﻝﺤﺮی‪‰‰‰‰‰‬ﺔ ﻝﻠﻨﺨﺒ‪‰‰‰‰‰‬ﺔ اﻷوروﺑﻴ‪‰‰‰‰‰‬ﺔ‪،‬‬ ‫اﻝﻤﻐ‪‰‰‰‰‬ﺰوة ﻓﻜﺮیً‪‰‰‰‬ﺎ‪ ،‬اﻝﻤﻨﺤﻠ‪‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﺘﻌﺎﻃﻔ‪‰‰‰‰‬ﺔ‪ ،‬أو ﺡﺘ‪‰‰‰‰‬ﻰ اﻝﻤﺘﺨﺎذﻝ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ أﻋ‪‰‰‰‬ـﻤﺎﻗﻬﺎ أﻣ‪‰‰‰‰‬ﺎم‬ ‫اﻝﺤﻀﺎرة اﻹﺱﻼﻣﻴﺔ ﻝﻘﻨﺎﻋـﺘﻬﺎ اﻝﻌـﻠﻤﻴﺔ ﺑﺘﻔﻮق هﺬﻩ اﻝﺤﻀﺎرة !!!‪..‬‬ ‫أﺹ‪‰‰‰‬ﺒﺢ اﻝﺨﻄ‪‰‰‰‬ﺮ اﻝ‪‰‰‰‰‬ﺬي یﻮاﺝ‪‰‰‰‰‬ﻪ أوروﺑ‪‰‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‰‬ﻮ اﻝﺨﻄ‪‰‰‰‰‬ﺮ اﻝﺨ‪‰‰‰‰‬ﺎرﺝﻲ‪ ،‬اﻝﻤﺘﻤﺜ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝ‪‰‰‰‰‰‰‰‬ﺪول اﻹﺱ‪‰‰‰‰‰‰‰‬ﻼﻣﻴﺔ‪ ،‬واﻝﺨﻄ‪‰‰‰‰‰‰‰‬ﺮ اﻝ‪‰‰‰‰‰‰‰‬ﺪاﺧﻠﻲ‪ ،‬اﻝﻤﺘﻤﺜ‪‰‰‰‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‰‰‰‬ﻲ اﻝﻨﺨﺒ‪‰‰‰‰‰‰‰‬ﺔ اﻝﻤﺘ‪‰‰‰‰‰‰‰‬ﺄﺙﺮة‬ ‫ﺑﺎﻝﻤﺴ‪‰‰‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬أو اﻷﻗﻠﻴ‪‰‰‰‰‰‰‬ﺎت اﻝﻤﺨﺎﻝﻔ‪‰‰‰‰‰‰‬ﺔ ﻝﻠﺘﻴ‪‰‰‰‰‰‰‬ﺎر اﻝﻌ‪‰‰‰‰‰‰‬ﺎم اﻝﻜ‪‰‰‰‰‰‰‬ﺎﺙﻮﻝﻴﻜﻲ اﻝ‪‰‰‰‰‰‰‬ﺬي یﺸ‪‰‰‰‰‰‰‬ﻦ‬ ‫اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ‪ ،‬اﻝﺘﻴ‪‰‰‰‬ﺎر اﻝﻤﺘﻌ‪‰ ‰‬ـﻄﺶ ﻝﻘﺘ‪‰‰‰‬ﺎل اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ وﺑﻘ‪‰‰‰‬ﺪر ﻣ‪‰‰‰‬ﺎ اآﺘﺸ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﺬا‬ ‫اﻝﺘﻴ‪‰‰‰‰‬ﺎر‪ ،‬ﺹ‪‰‰‰‰‬ﻼﺑﺔ وﺕﻔ‪‰‰‰‰‬ﻮق اﻝﻌ‪‰‰‰‰‬ﺪو اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﺑﻘ‪‰‰‰‰‬ﺪر ﻣ‪‰‰‰‰‬ﺎ اﺵ‪‰‰‰‰‬ﺘﺪت ﺡﺎﺝﺘ‪‰‰‰‰‬ﻪ ﻝﻠﻮﺡ‪‰‰‰‰‬ﺪة‬ ‫اﻝﺪاﺧﻠﻴ‪‰‰‰‬ﺔ‪ ،‬ﻓﺎﺵ‪‰‰‰‬ﺘﺪت ﻥﻘﻤﺘ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﻨﺸ‪‰‰‰‬ﻘﻴﻦ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪاﺧﻞ‪ .‬وﺑ‪‰‰‰‬ﺬﻝﻚ ﻃﻮی‪‰‰‰‬ﺖ ﺹ‪‰‰‰‬ﻔﺤﺔ‬ ‫اﻝﺘﺴ‪‰‰‰‰‬ﺎﻣﺢ أو " اﻝﺘﺤﻀ‪‰‰‰‰‬ﺮ" اﻝﺘ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺎدت ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌﺎﺵ‪‰‰‰‰‬ﺮ واﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺤ‪‰‰‰‰‬ﺎدي‬ ‫ﻋ‪‰‰‰‬ـﺸﺮ وﻓﺘ‪‰‰‰‰‬ﺮة ﻣ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ ﻋ‪‰‰‰‬ـﺸﺮ‪ ،‬أي ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﺼﺮ اﻻﻥﺒﻬ‪‰‰‰‰‬ﺎر ﺑﺎﻝﺤﻀ‪‰‰‰‰‬ﺎرة‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ اﻝﺴ‪‰‰‰‰‬ﺎﺋﺪة ‪ ..‬وﺑ‪‰‰‰‰‬ﺪأت ﺕﺼ‪‰‰‰‰‬ﻔﻴﺔ اﻝﻤﺨ‪‰‰‰‰‬ﺎﻝﻔﻴﻦ‪ ،‬وﻇﻬ‪‰‰‰‰‬ﺮت ﻣﺤ‪‰‰‰‰‬ﺎآﻢ اﻝﺘﻔﺘ‪‰‰‰‰‬ﻴﺶ‪،‬‬ ‫وﺕﺤﻜ‪‰ ‰‰‬ﻢ رﺝ‪‰‰‰‰‬ﺎل اﻝ‪‰‰‰‰‬ﺪیﻦ )‪ .. (١‬وﺧﻀ‪‰‰‰‰‬ﻊ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ ﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة رﺱ‪‰‰‰‰‬ﻤﻴﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬ه‪‰‰‰‰‬ﻲ‬ ‫ﻋ‪‰‰‰‬ـﻘﻴﺪة اﻝﺴ‪‰‰‰‰‬ﻠﻄﺔ‪ ،‬ﺕﺴ‪‰‰‰‰‬ﻴﺮﻩ ﻓ‪‰‰‰‰‬ﻲ اﺕﺠ‪‰‰‰‰‬ﺎﻩ واﺡ‪‰‰‰‰‬ﺪ‪ ،‬ه‪‰‰‰‰‬ﻮ ﻣﺠﺎﺑﻬ‪‰‰‰‰‬ﺔ اﻝﺘﺤ‪‰‰‰‰‬ﺪي اﻹﺱ‪‰‰‰‬ﻼﻣﻲ‪،‬‬ ‫وﺕﺼﺎﻋــﺪ اﺕﻬﺎم اﻝﻤﺴﻠﻤﻴﻦ‬ ‫ـــــــــــــــــــــــــــــــــ‬ ‫)‪ (١‬ﻓﻲ اﻝﻘﺮن اﻝﺜﺎﻝﺚ ﻋﺸﺮ آﺎن یﻮﺝﺪ ﻓﻲ ﺑﺮیﻄﺎﻥﻴﺎ رﺝﻞ دیﻦ ﻣﻦ ﺑﻴﻦ آﻞ اﺙﻨﻲ ﻋﺸﺮ ذآ ًﺮا!!‪.‬‬

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‫‪-١٦٧‬‬‫ﺑﺎرﺕﻜ‪‰‰‰‬ﺎب آ‪‰‰‰‬ﻞ ﺧﻄﻴ‪‰‰‰‬ﺔ ﺝﻨﺴ‪‰‰‰‬ﻴﺔ‪ ،‬وأ ﱠﻥﻬ‪‰‰‰‬ﻢ اﻷﺹ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺎدة اﻝﻠ‪‰‰‰‬ﻮاط‪ .‬ورﺙﻮه‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ‬ ‫أﺱ‪‰‰‰‰‬ﻼﻓﻬﻢ ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﻜﺎن اﻝﺸ‪‰‰‰‰‬ﺮق اﻷوﺱ‪‰ ‰‰‬ﻂ‪ ،‬أه‪‰‰‰‰‬ﻞ ﺱ‪‰ ‰‰‬ﺪوم وﻋ‪‰‰‰‰‬ﺎﻣﻮرا أو ﻗ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻮط‪.‬‬ ‫ﻓ‪‰‰‬ﺮﻏﻢ أﻥ‪‰‰‬ﻪ یﺴ‪‰‰‰‬ﻤﺢ ﻝﻬ‪‰‰‬ﺆﻻء اﻝﺴ‪‰‰‰‬ﻔﻠﺔ ﺑ‪‰‰‬ﺄآﺜﺮ ﻣ‪‰‰‬ﻦ زوﺝ‪‰‰‰‬ﺔ ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‬ـﻘﻴﺪﺕﻬﻢ‪ ،‬ﻓ‪‰‰‬ﺈن ذﻝ‪‰‰‰‬ﻚ ﻻ‬ ‫یﻜﻔ‪‰ ‰‰‬ﻴﻬﻢ ﺑ‪‰ ‰‰‬ﻞ یﻤﺎرﺱ‪‰ ‰‰‬ﻮن ذﻝ‪‰‰‰‰‬ﻚ اﻝﻔﻌ‪‰‰‰‰‬ﻞ اﻝﺨﺒﻴ‪‰‰‰‰‬ﺚ ﻣ‪‰‰‰‰‬ﻊ اﻝﺮﺝ‪‰‰‰‰‬ﺎل‪ ،‬ﻓ‪‰‰‰‰‬ﻼ ﻋﺠ‪‰‰‰‰‬ﺐ أنْ ﺡ‪ّ ‰ ‰‰‬ﻞ‬ ‫ﺺ ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋﺸ‪‰‰‰‬ﺮ (‪" .‬‬ ‫ﻏ‪‰‰‰‬ـﻀﺐ اﷲ ﻋ‪‰‰‰‬ـﻠﻴﻬﻢ وﻝﻌ‪‰‰‰‬ـﻨﺘﻬﻢ اﻷرض " ) ﻥ‪ّ ‰‰‰‬‬ ‫ن ﻣﺤﻤ‪ً ‰ ‰‬ﺪا ﻋ‪‰‰‰‬ﺪو اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ‪ .‬ﻥﺸ‪‰‰‰‬ﺮ رذیﻠ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ ﻗﻮﻣ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺬیﻦ یﻌ‪‰ ‰‬ـﺘﺪون ﻝ‪‰‰‰‬ﻴﺲ‬ ‫إﱠ‬ ‫ﻓﻘ‪‰‰‰‬ﻂ ﻋ‪‰ ‰‬ـﻠﻲ اﻹﻥ‪‰‰‰‬ﺎث واﻝ‪‰‰‰‬ﺬآﻮر ﺑ‪‰‰‰‬ﻞ ﺡﺘ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺤﻴﻮاﻥ‪‰‰‰‬ﺎت‪ ،‬ﺡﺘ‪‰‰‰‬ﻰ أﺹ‪‰ ‰‬ﺒﺢ ﻣﻌﻈﻤﻬ‪‰‰‰‬ﻢ‬ ‫آﺎﻝﺒﻬ‪‰‰‰‬ﺎﺋﻢ ﻏ‪‰‰‰‬ﺎرﻗﻴﻦ ﻓ‪‰ ‰‬ﻲ اﻝﺸ‪‰‰‰‬ﻬﻮة اﻝﺪﻥﺴ‪‰‰‰‬ﺔ‪ ،‬ﻻ یﻘ‪‰‰‰‬ﺪرون ﻋ‪‰ ‰‬ـﻠﻲ ﻣﻘﺎوﻣ‪‰‰‰‬ﺔ ﺧﻄﻴﺌ‪‰ ‰‬ﺔ ﺑ‪‰‰‰‬ﻞ‬ ‫ﺕﺴﺘﻌ‪‰‰‬ـﺒﺪهﻢ ﺵ‪‰‰‬ﻬﻮات اﻝﺠﺴ‪‰‰‬ﺪ " ) ﻣ‪‰‰‬ﻦ آﺘ‪‰‰‬ﺎب ﺕ‪‰‰‬ﺎریﺦ اﻝﺸ‪‰‰‬ﺮق ﺕ‪‰‰‬ﺄﻝﻴﻒ ‪Jacaues‬‬ ‫‪ de Virty‬اﻝﻘﺮن اﻝﺜﺎﻝﺚ ﻋـﺸﺮ (‪.‬‬ ‫ي ﻓﻌ‪‰‰‰‬ﻞ ﺝﻨﺴ‪‰‰‰‬ﻲ ﻣﻬﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻝ‪‰‰‰‬ﻴﺲ ﻓﻘ‪‰‰‰‬ﻂ ﻣﺒﺎﺡً‪‰‰‬ﺎ‪،‬‬ ‫نأ ّ‬ ‫" ﻃﺒﻘً‪‰‰‬ﺎ ﻝ‪‰‰‰‬ﺪیﻦ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﺑ‪‰‰‰‬ﻞ وﻣﺮﻏ‪‰‰‰‬ـﻮ ًﺑﺎ ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬ویﺴ‪‰‰‰‬ﺘﺤﻦ‪ .‬وﻝ‪‰‰‰‬ﺬا ﻓ‪‰‰‰‬ﺈﻝﻲ ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝﻌ‪‰‰‰‬ﺪد اﻝ‪‰‰‰‬ﺬي ﻻ ُیﺤﺼ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﻤﻮﻣﺴ‪‰‰‰‬ﺎت ُیﻮﺝ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﺪیﻬﻢ ﻣ‪‰‰‰‬ﺄﺑﻮﻥﻮن ﺑﺄﻋ‪‰‰‰‬ﺪاد هﺎﺋﻠ‪‰‰‰‬ﺔ‪ .‬یﺤﻠﻘ‪‰‰‰‬ﻮن ﻝﺤ‪‰‰‰‬ﺎهﻢ‪ ،‬ویﺼﺒﻐ‪‰ ‰‬ـﻮن‬ ‫وﺝ‪‰‰‰‬ﻮهﻬﻢ ویﺮﺕ‪‰‰‰‬ﺪون ﻣﻼﺑ‪‰‰‰‬ﺲ اﻝﻨﺴ‪‰‰‰‬ﺎء‪ .‬ویﻠﺒﺴ‪‰‰‰‬ﻮن أﺱ‪‰‰‰‬ﺎور ﻓ‪‰‰‰‬ﻲ أی‪‰‰‰‬ﺪیﻬﻢ وأرﺝﻠﻬ‪‰‰‰‬ﻢ‪،‬‬ ‫ویﻀﻌ‪‰‰‰‰‰‬ـﻮن ﺱﻼﺱ‪‰‰‰‰‰‬ﻞ ذهﺒﻴ‪‰‰‰‰‰‬ﺔ ﺡ‪‰‰‰‰‰‬ﻮل أﻋ‪‰‰‰‰‰‬ـﻨﺎﻗﻬﻢ آﻤ‪‰‰‰‰‰‬ﺎ ﺕﻔﻌ‪‰‰‰‰‰‬ﻞ اﻝﻨﺴ‪‰‰‰‰‰‬ﺎء‪ ،‬ویﺤﻠ‪‰‰‰‰‰‬ﻮن‬ ‫ﺹﺪورهﻢ ﺑﺎﻝﻤﺠﻮهﺮات ویﺒﻴﻌــﻮن أﻥﻔﺴﻬﻢ‬ ‫ــــــــــــــــ‬

‫‪-١٦٨‬‬‫ﻝﻠﺨﻄﻴ‪‰‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‰‬ﺄن یﻌﻬ‪‰‰‰‰‰‬ﺮوا ویﻌ‪‰ ‰‰‰‬ـ ّﺮﺽﻮا ﺝﺴ‪‰ ‰‰‰‬ﺪهﻢ‪ ،‬ویﻌﺎﺵ‪‰‰‰‰‰‬ﺮهﻢ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻮن آﻤ‪‰‰‰‰‰‬ﺎ‬ ‫ﻥﻌﺎﺵ‪‰‰‰‰‬ﺮ ﻥﺤ‪‰‰‰‰‬ﻦ اﻝﻨﺴ‪‰‰‰‰‬ﺎء ﺑ‪‰‰‰‰‬ﻞ وﻋﻼﻥﻴ‪‰‰‰‰‬ﺔ‪ .‬واﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﻮن هﻨ‪‰‰‰‰‬ﺎك یﺮﺑ‪‰‰‰‰‬ﻮن ﻝﻬ‪‰‰‰‰‬ﻢ اﻷوﻻد‬ ‫اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ‪ ،‬ویﺠﻴ‪‰‰‰‰‰‬ﺪون إﻃﻌ‪‰‰‰‰‰‬ﺎﻣﻬﻢ ﻝﻴ‪‰‰‰‰‰‬ﺰداد ﺝﻤ‪‰‰‰‰‰‬ﺎﻝﻬﻢ‪ ،‬ﻓ‪‰‰‰‰‰‬ﺈذا رﺁه‪‰‰‰‰‰‬ﻢ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻮن‬ ‫اﻝﺸ‪‰‰‰‰‰‬ﻬﻮاﻥﻴﻮن‪ ،‬ﻓﺎﺱ‪‰‰‰‰‰‬ﺪو اﻝﻄﺒﻴﻌ‪‰‰‰‰‰‬ﺔ‪ ،‬یﺘﺤﺮﻗ‪‰‰‰‰‰‬ﻮن ﺵ‪‰‰‰‰‰‬ﻬﻮة ﻝﻬ‪‰‰‰‰‰‬ﻢ‪ ،‬ویﺘﺴ‪‰‰‰‰‰‬ﺎﺑﻘﻮن ﻋ‪‰ ‰‰‰‬ـﻠﻲ‬ ‫ﺵﺮاﺋﻬﻢ‪ ،‬ﻝﻴﺘﻤﻜﻨﻮا ﻣﻦ ﻣﻤﺎرﺱﺔ ﺵﺮورهﻢ ﻣﻌﻬﻢ "‪.‬‬ ‫وﻝ‪‰‰‰‰‰‬ﻮ ﻏ‪‰‰‰‰‬ـﻴﺮﻥﺎ آﻠﻤ‪‰‰‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ ﻓﻘ‪‰‰‰‰‰‬ﻂ ووﺽﻌ‪‰‰‰‰‬ـﻨﺎ ﺑ‪‰‰‰‰‰‬ﺪ ًﻻ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ اﻷوروﺑﻴ‪‰‰‰‰‰‬ﻴﻦ أو‬ ‫اﻷﻣ‪‰‰‰‰‬ﺮیﻜﻴﻴﻦ ﻷﺹ‪‰ ‰‰‬ﺒﺢ اﻝ‪‰‰‰‰‬ﻨﺺ یﻤﻜ‪‰‰‰‰‬ﻦ ﻥﺴ‪‰‰‰‰‬ﺒﺘﻪ إﻝ‪‰ ‰‰‬ﻲ ﺹ‪‰‰‰‰‬ﺤﻔﻲ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﻋ‪‰‰‰‰‬ﻦ اﻝﻬﻴﺒ‪‰‰‰‰‬ﺰ أو‬ ‫اﻝﺒﺎﻥ‪‰‰‰‰‬ﻚ أو اﻝﻠ‪‰‰‰‰‬ﻮﻃﻴﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻣﺴ‪‰‰‰‰‬ﺘﺮدام أو ﺑﻴﻜ‪‰‰‰‰‬ﺎدیﻠﻠﻲ أو اﻝﻘﺮی‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﻥﻴﻮی‪‰‰‰‰‬ﻮرك أو‬ ‫ﺱﺎﻥﺖ ﻣﻮﻥﻴﻜﺎ ﻓﻲ آﺎﻝﻴﻔﻮرﻥﻴﺎ‪.‬‬ ‫وآﻤ‪‰‰‰‬ﺎ ُیﻘ‪‰‰‰‬ﺎل‪ :‬ﺁﻣ‪‰‰‰‬ﻦ أو ًﻻ ﻓﺘﺤ‪‰‰‰‬ﺪث ﻝ‪‰‰‰‬ﻚ اﻝﻤﻌﺠ‪‰‰‰‬ﺰة ‪ ..‬ﻥﺠ‪‰‰‰‬ﺪ اﻷﺱ‪‰‰‰‬ﺒﺎن اﻝ‪‰‰‰‬ﺬیﻦ اﺕﻬﻤ‪‰‰‰‬ﻮا‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﺑ‪‰‰‰‰‬ﺎﻝﺤﻖ أو ﺑﺎﻝﺒﺎﻃ‪‰‰‰‰‬ﻞ ﺑﻤﻤﺎرﺱ‪‰‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‰‬ﻮاط وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ اﺱ‪‰‰‰‰‬ﺘﺤﻖ اﻷﺱ‪‰‰‰‰‬ﺒﺎن‬ ‫اﻝﻨﺼ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﻢ ﺑﺘﻄﻬ‪‰‰‰‰‬ﺮهﻢ ‪ ..‬واﺱ‪‰ ‰‰‬ﺘﻤﺮ اﻥﺘﺼ‪‰‰‰‰‬ﺎرهﻢ ﺡﺘ‪‰‰‰‰‬ﻰ ﻋ‪‰ ‰‰‬ـﺒﺮوا اﻝﻤﺤ‪‰‰‰‰‬ﻴﻂ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﻣﻄ‪‰‰‰‰‬ﺎردﺕﻬﻢ ﻷﻋ‪‰‰‰‰‬ﺪاء اﷲ اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮﺕﻜﺒ‪‰‰‰‰‬ﻮن اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ اﻝﻤﻠﻌ‪‰‰‰‬ـﻮﻥﺔ ﻓ‪‰‰‰‰‬ﺈذا ﺑﻬ‪‰‰‰‰‬ﻢ یﺼ‪‰‰‰‰‬ﻠﻮن‬ ‫إﻝ‪‰‰‰‬ﻰ ﺱ‪‰‰‰‬ﺪوم ذاﺕﻬ‪‰‰‰‬ﺎ أو ﻋ‪‰ ‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ وﺹ‪‰‰‰‬ﻠﻨﺎ ﻣ‪‰‰‰‬ﻦ اﻝﻤﺼ‪‰‰‰‬ﺎدر اﻷﺱ‪‰‰‰‬ﺒﺎﻥﻴﺔ ﻋ‪‰‰‰‬ﻦ‬ ‫واﺡ‪‰ ‰‬ﺪ ﻣ‪‰‰‰‬ﻦ اﻝﺸﻌ‪‰ ‰‬ـﻮب اﻝﺘ‪‰‰‰‬ﻲ أﺑﺎده‪‰‰‰‬ﺎ اﻷﺱ‪‰‰‰‬ﺒﺎن واﺱﺘﺄﺹ‪‰‰‰‬ﻠﻮا ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﻢ ﻥﻬﺎﺋﻴً‪‰ ‰‬ﺎ؛ وإذا‬ ‫آ‪‰‰‰‬ﺎن ﻝﻨ‪‰‰‰‬ﺎ اﻝﺤ‪‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻲ أنْ ﻥ‪‰‰‰‬ﺮﻓﺾ ﺑ‪‰ ‰‬ﺈزدراء آ‪‰‰‰‬ﻞ اﻝﺘ‪‰‰‰‬ﺎریﺦ اﻝ‪‰‰‰‬ﺬي ز ّیﻔ‪‰‰‰‬ﻪ اﻷﺱ‪‰‰‰‬ﺒﺎن ﻋ‪‰‰‰‬ﻦ‬ ‫ﺽ‪‰‰‰‬ﺤﺎیﺎهﻢ ﻓ‪‰‰‰‬ﺈن ﻣ‪‰‰‰‬ﺎ آﺘﺒ‪‰‰‰‬ﻮﻩ ﻋ‪‰‰‰‬ﻦ ﺵﻌ‪‰ ‰‬ـﺐ اﻝﻤﺎی‪‰‰‰‬ﺎ یﻌ‪‰ ‰‬ـﻄﻲ ﻓﻜ‪‰‰‰‬ﺮة ﻋ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﻝﺪﻋﺎی‪‰‰‰‬ﺔ‬ ‫ﻼ وﺕﻌ‪‰ ‰‰‬ـﺼ ًﺒﺎ ﻓﻘ‪‰‰‰‰‬ﺪ زﻋ‪‰‰‰‰‬ﻢ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻲ روﺝﻮه‪‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‬ﻴﻦ ﺝﻨ‪‰‰‰‰‬ﻮدهﻢ اﻝﻤﻔﻌ‪‰ ‰‰‬ـﻤﻴﻦ إیﻤﺎﻥً‪‰ ‰‰‬ﺎ وﺝﻬ‪ً ‰ ‰‰‬‬ ‫ن ﺡﻀ‪‰‰‰‬ﺎرة اﻝﻤﺎی‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﻻﺕﻜﺘﻔ‪‰‰‰‬ﻲ ﺑﺈﺑﺎﺡ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﺑ‪‰‰‰‬ﻞ ﺕﻔﺮﺽ‪‰‰‰‬ﻪ ﻓﺮﺽً‪‰‰‰‬ﺎ‬ ‫اﻷﺱ‪‰‰‰‬ﺒﺎن أ ﱠ‬ ‫ﺑﻘ‪‰‰‰‰‬ﻮة اﻝﻘ‪‰‰‰‰‬ﺎﻥﻮن " ﻓﻘ‪‰‰‰‰‬ﺪ آ‪‰‰‰‰‬ﺎن اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ُیﻤﻨﻌ‪‰‰‰‰‬ﻮن ﻣ‪‰‰‰‰‬ﻦ ﻣﻤﺎرﺱ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ إﻻ ﻣ‪‰‰‰‰‬ﻊ‬ ‫ﻏ‪‰ ‰‬ـﻠﻤﺎن ﺡﺘ‪‰‰‰‬ﻰ یﺼ‪‰‰‰‬ﻠﻮا إﻝ‪‰ ‰‬ﻲ ﻥﻀ‪‰‰‰‬ﻮج ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺰواج "‪ .‬وروج آﺎﺕ‪‰‰‰‬ﺐ أﺱ‪‰ ‰‬ﺒﺎﻥﻲ‪" :‬‬ ‫اﻥﻈ‪‰‰‰‰‬ﺮوا إﻝ‪‰‰‰‬ﻲ أي ﻣ‪‰‰‰‰‬ﺪي یﺘﺒ‪‰‰‰‰‬ﺎهﻮن ﺑﻤﺜ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ إﻥﻬ‪‰‰‰‰‬ﻢ یﺤﻤﻠ‪‰‰‰‰‬ﻮن ﻣﻴ‪‰‰‰‬ﺪﻝﻴﺎت‬ ‫ذهﺒﻴ‪‰‰‰‬ﺔ ﻣﻨﻘ‪‰‰‰‬ﻮش ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ ذآ‪ً ‰‰‰‬ﺮا یﻘﺒ‪‰‰‰‬ﻞ ذآ‪ً ‰‰‰‬ﺮا ویﻤﺎرﺱ‪‰‰‰‬ﺎن ﻓﺎﺡﺸ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط" ) ﻥﻔ‪‰‰‰‬ﺲ‬ ‫ن ﻣ‪‰‰‰‬ﺪیﺮ اﻝﻤﺴ‪‰‰‰‬ﺎﺑﻚ اﻝﺬهﺒﻴ‪‰‰‰‬ﺔ اﻝﻤﻠﻜﻴ‪‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‬ﺎ وﺝ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‬ﺮاث اﻹﻏ‪‰ ‰‬ـﺮیﻖ! ( وزﻋ‪‰ ‰‬ـﻤﻮا أ ﱠ‬ ‫اﻝﺬي آﺎن یﺘﻠﻘﻰ اﻝﻤﻨﻬﻮﺑﺎت ﻣﻦ اﻝﻌﺎﻝﻢ اﻝﺠﺪیﺪ ویﺰیﻞ دم اﻷﻃﻔﺎل واﻝﻨﺴﺎء‬ ‫ــــــــــــــــ‬

‫‪-١٦٩‬‬‫واﻝﺮﺝ‪‰‰‰‰‬ﺎل ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‰‬ـﻠﻴﻬﺎ ﻗﺒ‪‰‰‰‰‬ﻞ أن یﻘ‪‰‰‰‰‬ﺬﻓﻬﺎ إﻝ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻬﺮ ﻝﻴﻌ‪‰‰‰‰‬ﺎد ﺱ‪‰‰‰‰‬ﺒﻜﻬﺎ ﺕﺤﻤ‪‰‰‰‰‬ﻞ‬ ‫ﺹ‪‰‰‰‰‰‬ﻮرة ﻣﻠ‪‰‰‰‰‰‬ﻚ أﺱ‪‰ ‰‰‰‬ﺒﺎﻥﻲ یﻈﻠﻠ‪‰‰‰‰‰‬ﻪ اﻝﺼ‪‰‰‰‰‰‬ﻠﻴﺐ ‪ ..‬زﻋ‪‰ ‰‰‰‬ـﻤﻮا أﻥّ‪‰ ‰‰‰‬ﻪ إﺱ‪‰‰‰‰‰‬ﺘﺎء ﻋ‪‰ ‰‰‰‬ـﻨﺪﻣﺎ رأي‬ ‫ﻣﻴﺪاﻝﻴ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻨ‪‰‰‰‬ﻮع ﻓﻠ‪‰‰‰‬ﻢ یﺼ‪‰‰‰‬ﻬﺮهﺎ ﻣ‪‰‰‰‬ﻊ ﻏ‪‰‰‰‬ـﻴﺮهﺎ ﺑ‪‰‰‰‬ﻞ ﺡﻄﻤﻬ‪‰‰‰‬ﺎ ﺑﺎﻝﺸ‪‰‰‰‬ﺎآﻮش )‬ ‫اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ (‪.‬‬ ‫ن ه‪‰‰‬ﺬا اﻝﺸﻌ‪‰‰‬ـﺐ آ‪‰‰‬ﺎن یﻌ‪‰‰‬ﻴﺶ‬ ‫ﺢ ﻣ‪‰‰‬ﺎ یﻘﻮﻝ‪‰‰‬ﻪ ه‪‰‰‬ﺬا اﻝﺘﻘﺮی‪‰‰‬ﺮ اﻷﺱ‪‰‰‬ﺒﺎﻥﻲ ﻓﻴﺒ‪‰‰‬ﺪو أ ﱠ‬ ‫إنْ ﺹ‪ّ ‰‰‬‬ ‫ﺕﺤ‪‰‰‰‬ﺖ رﻋ‪‰‰‰‬ﺐ زی‪‰‰‰‬ﺎدة اﻝﺴ‪‰‰‰‬ﻜﺎن ﻷﻥﱠ‪‰ ‰‬ﻪ إﻝ‪‰ ‰‬ﻲ ﺝﺎﻥ‪‰‰‰‬ﺐ ﻣﺤﺎوﻝﺘ‪‰‰‰‬ﻪ ﺕ‪‰‰‰‬ﺄﺧﻴﺮ زواج اﻝﺸ‪‰‰‰‬ﺒﺎب "‬ ‫‪ ..‬آﺎن یﺬﺑﺢ هﺆﻻء اﻝﺸﺒﺎن ﺑﻤﻌـﺪل ﻣﺎﺋﺔ ﺵﺎب یﻮﻣ ًﻴﺎ ﻗﺮﺑﺎ ًﻥﺎ ﻝﻶﻝﻬﺔ "!!‪.‬‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰ ‰‬ﺔ ﺡ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻢ یﺴ‪‰‰‰‬ﺘﻄﻊ ه‪‰‰‰‬ﺬا اﻝﺸﻌ‪‰ ‰‬ـﺐ ﺑﻜ‪‰‰‰‬ﻞ ﺡﻀ‪‰‰‰‬ﺎراﺕﻪ اﻝﻤﺘﺨﻠﻔ‪‰‰‰‬ﺔ ودیﺎﻥﺎﺕ‪‰‰‰‬ﻪ‬ ‫اﻝﺪﻣﻮی‪‰‰‰‬ﺔ أنْ یﺤﻘ‪‰‰‰‬ﻖ اﻹﺑ‪‰‰‰‬ﺎدة اﻝﻮﺡﺸ‪‰‰‰‬ﻴﺔ اﻝﺘ‪‰‰‰‬ﻲ أﻥﺠﺰه‪‰‰‰‬ﺎ اﻷﺱ‪‰ ‰‬ﺒﺎن ﻓﻘ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن » ﺕﻌ‪‰‰‰‬ﺪاد‬ ‫اﻝﻤﻜﺴ‪‰‰‰‰‬ﻴﻜﻴﻴﻦ واﻝﻴﻮآﺎﺕ‪‰‰‰‰‬ﺎن ‪ ٢٥‬ﻣﻠﻴ‪‰‰‰‰‬ﻮن ﻥﺴ‪‰‰‰‬ﻤﺔ ﻋ‪‰‰‰‬ـﻨﺪ اﻝﻐ‪‰‰‰‰‬ﺰو اﻷﺱ‪‰‰‰‰‬ﺒﺎﻥﻲ ﻓﻬ‪‰‰‰‰‬ﺒﻂ ه‪‰‰‰‰‬ﺬا‬ ‫اﻝﻌ‪‰‰‰‰‬ﺪد إﻝ‪‰ ‰‰‬ﻲ ‪ ٧‬ﻣﻼی‪‰‰‰‰‬ﻴﻦ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٦٥٠‬وﻝ‪‰‰‰‰‬ﻢ یﺒ‪‰ ‰‰‬ﻖ ﻣ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﻜﺎن اﻷﺹ‪‰ ‰‰‬ﻠﻴﻴﻦ ﻏ‪‰ ‰‰‬ـﻴﺮ‬ ‫اﻝﻤﻮﻝ‪‰‰‰‬ﺪیﻦ إﻻ ﻣﻠﻴ‪‰‰‰‬ﻮن وﻥﺼ‪‰‰‰‬ﻒ ﻣﻠﻴ‪‰‰‰‬ﻮن " أﻣ‪‰‰‰‬ﺎ ﺑﻴ‪‰‰‰‬ﺮو ﻓ‪‰‰‰‬ﻲ ﻓﻜﺎﻥ‪‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﺸﺮة ﻣﻼی‪‰‰‰‬ﻴﻦ‬ ‫هﺒﻄﺖ إﻝﻲ ‪ ٢‬ﻣﻠﻴﻮن هﻨﺪي ﻋﺎم ‪ ) " ١٦٥٠‬اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ (‪.‬‬ ‫ن اﻷﺱ‪‰‰‰‰‰‬ﺒﺎن أﻝﻘ‪‰‰‰‰‰‬ﻮا أرﺑﻌ‪‰‰‰‰‰‬ﻴﻦ ﻣﺄﺑﻮﻥً‪‰‰‰‰‰‬ﺎ‬ ‫وروت ﻣﺆﻝﻔ‪‰‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‰‬ﻨﺲ ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‰‰‬ﺎریﺦ أ ﱠ‬ ‫ﻝﻠﻜﻼب ﺕﻨﻬﺸﻬﻢ ﺡﺘﻰ اﻝﻤﻮت ص ‪.٢٧٦‬‬ ‫وﺧ‪‰‰‰‬ﻼل اﻝﺰﺡ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن یﺠ‪‰‰‰‬ﺮي إﺑ‪‰‰‰‬ﺎدة ﺵﻌ‪‰ ‰‬ـﺐ اﻷزﺕﻴ‪‰‰‰‬ﻚ ﺕﺤ‪‰‰‰‬ﺖ‬ ‫إدﻋ‪‰‰‰‬ﺎء ﻣﻄ‪‰‰‰‬ﺎﻝﺒﺘﻬﻢ ﺑ‪‰‰‰‬ـ " ﺕ‪‰‰‰‬ﺮك ﻋ‪‰ ‰‬ـﺒﺎدة اﻷﺹ‪‰‰‰‬ﻨﺎم‪ ،‬وﻗ‪‰‰‰‬ﻒ اﻝ‪‰‰‰‬ﺬﺑﺎﺋﺢ اﻝﺒﺸ‪‰‰‰‬ﺮیﺔ ﻝﻶﻝﻬ‪‰‰‰‬ﺔ ‪..‬‬ ‫ن إﻣﺒﺮاﻃ‪‰‰‰‰‬ﻮر اﻷزﺕﻴ‪‰‰‰‰‬ﻚ أﺑ‪‰‰‰‰‬ﺪي‬ ‫وﻻ یﺴ‪‰ ‰‰‬ﺮﻗﻮن وﻻ یﻠﻮﻃ‪‰‰‰‰‬ﻮن ‪ " ..‬وﺕﻌ‪‰ ‰‰‬ـﻠﻖ اﻝﻤﺆﻝﻔ‪‰‰‰‰‬ﺔ أ ﱠ‬ ‫ن آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ اﻝﺠ‪‰‰‰‬ﺮاﺋﻢ آﺎﻥ‪‰‰‰‬ﺖ ﻣﻤﻨﻮﻋ‪‰‰‰‬ﺔ وﻣﻌﺎﻗ‪‰‰‰‬ﺐ ﻋﻠﻴﻬ‪‰‰‰‬ﺎ ﺑﺎﻝﺴ‪‰‰‰‬ﺤﻞ واﻝﺤ‪‰‰‰‬ﺮة‬ ‫دهﺸ‪‰ ‰‬ﺘﻪ ﻷ ﱠ‬ ‫ﺡﻴً‪‰ ‰‬ﺎ ﻓ‪‰ ‰‬ﻲ دوﻝ‪‰‰‰‬ﺔ اﻷزﺕﻴ‪‰‰‰‬ﻚ " وﻝﻜ‪‰‰‰‬ﻦ آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن اﻝﻤﻬ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﻮ إﺙ‪‰‰‰‬ﺎرة اﻝﺮﻏ‪‰ ‰‬ـﺒﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻘﺘﻞ ﻓﻲ ﻗﻠﺐ اﻝﺠﻨﺪي اﻷﺱﺒﺎﻥﻲ اﻝﻤﺆﻣﻦ اﻝﺬي ﺵﺤﻦ ﺽﺪ هﺬﻩ اﻵﺙﺎم‪.‬‬ ‫وآ‪‰‰‰‰‬ﺎن اﻝﺤ‪‰‰‰‰‬ﺎآﻢ اﻷﺱ‪‰‰‰‰‬ﺒﺎﻥﻲ یﻘ‪‰‰‰‰‬ﻮل ﻝﺴ‪‰‰‰‰‬ﻜﺎن اﻝﻤﺴﺘﻌ‪‰‰‰‬ـﻤﺮات ﻓ‪‰‰‰‰‬ﻲ أﻣﺮیﻜ‪‰‰‰‰‬ﺎ اﻝﻼﺕﻴﻨﻴ‪‰‰‰‰‬ﺔ‪:‬‬ ‫اﻋ‪‰‰‰‰‬ـﻠﻤﻮا أیﻬ‪‰‰‰‰‰‬ﺎ اﻝﻬﻨ‪‰‰‰‰‰‬ﻮد أن اﷲ ﺱ‪‰‰‰‰‰‬ﻠﻄﻨﺎ ﻋ‪‰‰‰‰‬ـﻠﻴﻜﻢ ﺑﺴ‪‰‰‰‰‰‬ﺒﺐ اﻝﺮزیﻠ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ ارﺕﻜﺒﻬ‪‰‰‰‰‰‬ﺎ‬ ‫أﺝﺪادآﻢ وﻣﺎ‬ ‫ــــــــــــــــ‬

‫‪-١٧٠‬‬‫ن اﷲ ﺱ‪‰‰‰‰‰‬ﻴﺒﻴﺪآﻢ وﺵ‪‰ ‰‰‰‬ﻴﻜﺎ " وﻣ‪‰ ‰‰‰‬ﻦ ﻥﻔ‪‰‰‰‰‰‬ﺲ‬ ‫زال اﻝﻜﺜﻴ‪‰‰‰‰‰‬ﺮون ﻣ‪‰‰‰‰‰‬ﻨﻜﻢ یﺮﺕﻜﺒﻮﻥﻬ‪‰‰‰‰‰‬ﺎ‪ .‬إ ﱠ‬ ‫ن اﻷﺱ‪‰‰‰‰‬ﺒﺎن آ‪‰‰‰‰‬ﺎﻥﻮا یﻌ‪‰‰‰‬ـﺘﻘﺪون وﻓﻘً‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻤﻬﻢ ﻗﺴﺎوﺱ‪‰‰‰‬ﺘﻬﻢ وﻗ‪‰‰‰‰‬ﺎدﺕﻬﻢ‬ ‫اﻝﻤﺼ‪‰‰‰‰‬ﺪر أ ﱠ‬ ‫ن ﺡ‪‰‰‬ﺞ اﻝﻤﺴ‪‰‰‰‬ﻠﻢ إﻝ‪‰‰‬ﻲ ﻣﻜ‪‰‰‰‬ﺔ ﻻ یﻜﺘﻤ‪‰‰‰‬ﻞ إﻻ إذا ﻥﻜ‪‰‰‰‬ﺢ اﻝﺤ‪‰‰‰‬ﺎج اﻝﻐ‪‰‰‬ـﻠﻤﺎن اﻝ‪‰‰‰‬ﺬیﻦ یﺴ‪‰‰‰‬ﻮﻗﻮن‬ ‫أﱠ‬ ‫ن اﻷﺱ‪‰‰‰‬ﺒﺎن آ‪‰‰‰‬ﺎﻥﻮا اﻷﺵ‪‰‰‰‬ﺪ ﻗﺴ‪‰‰‰‬ﻮة‬ ‫ﺝﻤﻠ‪‰‰‰‬ﻪ واﻝﺠﻤ‪‰‰‰‬ﻞ أیﻀً‪‰‰‰‬ﺎ! وﻗﺎﻝ‪‰‰‰‬ﺖ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ أیﻀً‪‰‰‰‬ﺎ إ ﱠ‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﻣﺤﺎرﺑ‪‰‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ أﺱ‪‰‰‰‬ﺒﺎﻥﻴﺎ أو اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰‰‰‰‬ﺪ‪ .‬وﺕﻘ‪‰‰‰‰‬ﻮل رﺑﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ذﻝ‪‰‰‰‰‬ﻚ‬ ‫اﻝﻤﻮﻗ‪‰‰‰‬ﻒ رد ﻓﻌ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﺬآﺮیﺎت اﻝﺤﻜ‪‰‰‰‬ﻢ اﻝﻌ‪‰ ‰‬ـﺮﺑﻲ‪ ،‬ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ آ‪‰‰‰‬ﺎن اﻝﻤ‪‰‰‰‬ﺄﺑﻮن ﻣ‪‰‰‰‬ﻦ اﻝﻤﻨ‪‰‰‰‬ﺎﻇﺮ‬ ‫اﻝﻤﺄﻝﻮﻓ‪‰‰‰‬ﺔ ‪ ..‬وﺕﺸ‪‰‰‰‬ﻬﺪ ﺑﻨﺠ‪‰‰‰‬ﺎح اﻝﺘﻄﻬ‪‰‰‰‬ﺮ اﻷﺱ‪‰‰‰‬ﺒﺎﻥﻲ ﻓﺘﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰‰‰‬ﻪ رﻏ‪‰‰‰‬ﻢ ﻃ‪‰‰‰‬ﻮل اﻝﺮﺡﻠ‪‰‰‰‬ﺔ‬ ‫ﺠﻞ ﺱ‪‰‰‰‬ﻮب ﺡ‪‰‰‰‬ﺎدﺙﺘﻴﻦ آ‪‰‰‰‬ﺎن‬ ‫ﻝﻠﻌ‪‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ اﻝﺒﺤ‪‰‰‰‬ﺮ وﻃ‪‰‰‰‬ﻮل اﻝﻐ‪‰ ‰‬ـﻴﺒﺔ هﻨ‪‰‰‰‬ﺎك ﻝ‪‰‰‰‬ﻢ ﺕﺴ‪ّ ‰ ‰‬‬ ‫اﻝﻤﺘﻮرﻃ‪‰‰‰‰‬ﻮن ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻷﻝﻤ‪‰‰‰‰‬ﺎن واﻝﻄﻠﻴ‪‰‰‰‰‬ﺎن وﻗ‪‰‰‰‰‬ﺪ أﻣ‪‰‰‰‰‬ﺮ اﻝﻘﺎﺋ‪‰‰‰‬ﺪ اﻷﺱ‪‰‰‰‬ﺒﺎﻥﻲ ﺑ‪‰‰‰‰‬ﺈﺡﺮاق‬ ‫اﻝﻄﻠﻴ‪‰‰‰‬ﺎن اﻝﺨﻤﺴ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺬیﻦ اﺕﻬﻤ‪‰‰‰‬ﻮا ﺑﺎﻝﻠﻮاﻃ‪‰‰‰‬ﺔ‪ ،‬وﺕ‪ّ ‰ ‰‬ﻢ ذﻝ‪‰‰‰‬ﻚ وﺱ‪‰‰‰‬ﻂ اﻝﺘﻬﻠﻴ‪‰‰‰‬ﻞ واﻝﺘﺼ‪‰‰‰‬ﻔﻴﻖ‬ ‫" ) اﻝﺠﻨﺲ ﻓﻲ اﻝﺘﺎریﺦ (‪.‬‬ ‫ﺡﺘ‪‰‰‰‰‰‬ﻰ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ١٨٢٥‬آ‪‰‰‰‰‰‬ﺎن اﻝﻔﺮﻥﺴ‪‰‰‰‰‰‬ﻴﻮن یﺤﺮﻗ‪‰‰‰‰‰‬ﻮن اﻝﻠ‪‰‰‰‰‰‬ﻮﻃﻴﻴﻦ أﺡﻴ‪‰‰‰‰‰‬ﺎء‪ .‬وﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﺑﺮیﻄﺎﻥﻴﺎ آﺎﻥﺖ اﻝﻌـﻘﻮﺑﺔ هﻲ اﻹﻋـﺪام ﺡﺘﻲ ‪." ١٨٦١‬‬ ‫ن ﻋ‪‰‰‰‰‰‬ﺪاء اﻝﻠﻮﻃﻴ‪‰‰‰‰‰‬ﺔ ) ﻓ‪‰‰‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‰‬ﺎ ( ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ویﻘ‪‰‰‰‰‰‬ﻮل ﻣﺆﻝ‪‰‰‰‰‬ﻒ ﺕ‪‰‰‰‰‰‬ﺎریﺦ اﻝﻠﻮاﻃ‪‰‰‰‰‰‬ﺔ‪ :‬إ ﱠ‬ ‫اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺴ‪‰‰‰‰‬ﺎدس ﻋ‪‰ ‰‰‬ـﺸﺮ آ‪‰‰‰‰‬ﺎن ﺙﻤ‪‰‰‰‰‬ﺮة اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ اﻝﻤﺘﺤ‪ّ ‰ ‰‰‬ﻮل اﻝ‪‰‰‰‰‬ﺬي ﺑ‪‰‰‰‰‬ﺪأ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن‬ ‫اﻝﺜﺎﻝ‪‰‰‬ﺚ ﻋ ‪‰‬ـﺸﺮ‪ ،‬وﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ هﻨ ‪‰‬ﺎك ﺡﻀ ‪‰‬ﺎرة ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‬ﺚ ﻋ ‪‰‬ـﺸﺮ ﻓ‪‰‰‬ﻲ اﻝﻌ‪‰‰‬ﺎﻝﻢ آﻠ‪‰‰‬ﻪ‬ ‫ﻋ‪‰‰‬ـﻨﻴﻔﺔ ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺪاوﺕﻬﺎ ﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ﻣﺜ‪‰‰‬ﻞ ﻏ‪‰‰‰‬ﺮب أوروﺑ‪‰‰‰‬ﺎ وﻣ‪‰‰‰‬ﻊ ذﻝ‪‰‰‰‬ﻚ آ‪‰‰‰‬ﺎن اﻝﻔﻌ‪‰‰‰‬ﻞ ﻣﻨﺘﺸ‪ً ‰‰‬ﺮا‬ ‫) ص‪.( ٧٩‬‬ ‫ﻻیﻬ‪‰‰‰‬ﻢ آﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ‪ ،‬اﻝﻤﻬ‪‰‰‰‬ﻢ ﻣﻮﻗ‪‰‰‰‬ﻒ اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ واﻝﻨﻈ‪‰‰‰‬ﺎم‪ ،‬وه‪‰‰‰‬ﺬﻩ ﺡﻀ‪‰‰‰‬ﺎرة آﺎﻥ‪‰‰‰‬ﺖ ﻓ‪‰ ‰‬ﻲ‬ ‫ﺧﻂ اﻝﺼﻌـﻮد وﻣﻦ ﺙ ّﻢ آﺎن ﻻﺑﺪ أنْ ﺕﺴﺘﻨﻜﺮ اﻝﻠﻮاﻃﺔ وﺕﺘﻬﻢ ﺑﻬﺎ أﻋــﺪاءهﺎ ‪..‬‬ ‫" ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺎم ‪ ١٦٣١‬ﻗ‪‰‰‰‰‬ﺎل اﻝﻤ‪‰‰‰‰‬ﺪﻋﻲ اﻝﻌ‪‰‰‰‰‬ﺎم ﺽ‪‰‰‰‰‬ﺪ إی‪‰‰‰‰‬ﺮل أوف آﺎﺱ‪‰ ‰‰‬ﺘﻠﻬﻴﻔﻦ‪ " :‬إن‬ ‫ﺝﺮیﻤ‪‰‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﻨ‪‰‰‰‰‬ﻮع اﻝ‪‰ ‰‰‬ﺬي إذا ﻝ‪‰‰‰‰‬ﻢ ُیﻌﺎﻗ‪‰‰‰‰‬ﺐ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ یﺠﻠ‪‰‰‰‰‬ﺐ ﻏ‪‰ ‰‰‬ـﻀﺐ‬ ‫اﻝﺴ‪‰‰‰‬ﻤﺎء ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻤﻤﻠﻜ‪‰‰‰‬ﺔ ) ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‬ﺎ ( وﻗ‪‰‰‰‬ﺪ اﺕﻬ‪‰‰‰‬ﻢ اﻝﻠ‪‰‰‰‬ﻮرد ﺑﻤﻤﺎرﺱ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻊ‬ ‫ﺧﺎدﻣ‪‰‰‰‰‬ﻪ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ اﻝﺘﻬﻤ‪‰‰‰‰‬ﺔ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‬ﺔ آﺎﻥ‪‰‰‰‰‬ﺖ آﺎﺙﻮﻝﻴﻜﻴﺘ‪‰‰‰‰‬ﻪ‪ ،‬وآ‪‰‰‰‰‬ﺎن ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﻨﻔﻮان‬ ‫ﻣﻄﺎردة اﻝﻜﺎﺙﻮﻝﻴﻚ!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٧١‬‬‫" وﻓ‪‰‰‰‬ﻲ ‪ ٤‬یﻮﻥﻴ‪‰‰‰‬ﻪ ‪ ١٥٩٩‬أﺡ‪‰‰‰‬ﺮق أﺱ‪‰‰‰‬ﻘﻒ ﻝﻨ‪‰‰‰‬ﺪن آ‪‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‬ﺐ اﻝﻤﺨﺎﻝﻔ‪‰‰‰‬ﺔ ﻝﻠﺘﻌ‪‰‰‰‬ﺎﻝﻴﻢ‬ ‫اﻝﺼﺤﻴﺤﺔ‪ ،‬آﻤﺎ ﺡﺪدهﺎ‪.‬‬ ‫ن‬ ‫وآﻤ‪‰‰‰‰‬ﺎ اﺕﻬ‪‰‰‰‰‬ﻢ اﻷﺱ‪‰‰‰‰‬ﺒﺎن اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ؛ وﺱ‪‰‰‰‰‬ﻜﺎن اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ اﻝﺠﺪی‪‰ ‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط؛ ﻥﺠ‪‰ ‰‰‬ﺪ أ ﱠ‬ ‫ﻗﺎﻣﻮس اﻹﻥﺠﻠﻴﺰ‪ ،‬أﺹﺒﺢ یﻌـﻨﻲ ﺑﻠﻔﻈﺔ " ﻝﻮﻃﻲ " ﻋـﻤﻴﻞ ﻝﻤﻠﻚ أﺱﺒﺎﻥﻴﺎ ‪..‬‬ ‫وﻻ یﻤﻜ‪‰ ‰‰‬ﻦ اﻝﻤﺒﺎﻝﻐ‪‰‰‰‰‬ﺔ ﻓ‪‰ ‰‰‬ﻲ اﻝﺮﻋ‪‰‰‰‰‬ﺐ واﻝﺨ‪‰‰‰‰‬ﺰي ﻣ‪‰‰‰‰‬ﻦ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﻠ‪‰‰‰‰‬ﻚ اﻝﻔﺘ‪‰‰‰‰‬ﺮة )‬ ‫ﻋ‪‰ ‰‰‰‰‰‰‬ـﺼﺮ اﻝﻨﻬﻀ‪‰‰‰‰‰‰‰‰‬ﺔ ‪ .( ١٦٥٠ - ١٥٠٠‬آﺎﻥ‪‰‰‰‰‰‰‰‰‬ﺖ اﻝﻠﻮاﻃ‪‰‰‰‰‰‰‰‰‬ﺔ ﺝﺮیﻤ‪‰‰‰‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‰‰‰‬ـﻘﺎﺑﻬﺎ‬ ‫اﻹﻋـﺪام‪.‬‬ ‫ن اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‬ﺮاﺋﻢ اﻝﺘ‪‰‰‰‰‬ﻰ یﻠﺘ‪‰‰‰‰‬ﺰم اﻝﺘ‪‰‰‰‰‬ﺎج‬ ‫" وﻗ‪‰‰‰‰‬ﺎل ﺝ‪‰‰‰‰‬ﻴﻤﺲ اﻷ ّول ﻻﺑﻨ‪‰‰‰‰‬ﻪ إ ﱠ‬ ‫ﺑﻌـﺪم اﻝﺘﻬﺎون ﻣﻌﻬﺎ أو اﻝﻌـﻔﻮ "‪.‬‬ ‫" وﻓ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ﺎم ‪ ١٥٣٣‬أﻣ‪‰‰‰‰‰‬ﺎر اﻝﺒﺮﻝﻤ‪‰‰‰‰‰‬ﺎن اﻝﺒﺮیﻄ‪‰‰‰‰‰‬ﺎﻥﻲ ) ﺑﺘﻮﺝﻴ‪‰‰‰‰‰‬ﻪ ﻣ‪‰ ‰‰‰‬ﻦ هﻨ‪‰‰‰‰‰‬ﺮي‬ ‫اﻝﺜ‪‰‰‬ﺎﻣﻦ ( ﻗ‪‰‰‰‬ﺮا ًرا ﺑﻔ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻘﻮﺑﺔ اﻹﻋ‪‰‰‰‬ﺪام وﻣﺼ‪‰‰‬ﺎدرة اﻷﻣ‪‰‰‰‬ﻮال ﻝﻤ‪‰‰‰‬ﻦ ی‪‰‰‰‬ﺪان ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط‬ ‫أو اﻝﻮطء ﻓﻲ اﻝﺪﺑﺮ "‪.‬‬ ‫وﻋـﻨﺪﻥﺎ آﺎن ﺵﻬﺎب اﻝﺪیﻦ ﺑﻦ ﺡﺠﺮ ) !! ( یﻘﻮل‪:‬‬ ‫ﺑﺎﻝﻄﻤﺚ وهﻲ ﺕﻘـﻮل آﺎﻝﻤﻌـﺬور‬ ‫وﻣـﻠﻴﺤــﺔ راودﺕﻬـﺎ ﻓﺘﻌـــﻠﻠﺖ‬ ‫هﻞ ﻣﻦ ﻣﻮﺽﻊ ﺧﺎل ﻓﻘﻠﺖ ﻝﻬﺎ اﺱﻜﺘﻲ ﻓﻤﻮاﺽﻌﻲ ﻝﻴﺴﺖ ﺕُﻌــ ّﺪ ودوري‬ ‫وﻓ‪‰‰‰‬ﻲ ‪ ١٧٦٩‬آﺘ‪‰‰‰‬ﺐ اﻝﻤﻌ‪‰ ‰‬ـﻠﻖ اﻝﻘ‪‰‰‰‬ﺎﻥﻮﻥﻲ اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰي‪ " :‬إﻥﱠﻬ‪‰‰‰‬ﺎ ﺝﺮیﻤ‪‰‰‰‬ﺔ أﻓﻈ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ‬ ‫أنْ ﺕُﺴﻤّﻲ‪ ..‬إﻥﱠﻬﺎ ﺝﺮیﻤﺔ ﺽﺪ اﻝﺮب واﻝﺪیﻦ "‪.‬‬ ‫وآﺎﻥ‪‰‰‰‰‬ﺖ اﻻﺕﻬﺎﻣ‪‰‰‰‰‬ﺎت اﻝﺮاﺋﺠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺑﺮیﻄﺎﻥﻴ‪‰‰‰‰‬ﺎ ﺽ‪‰‰‰‰‬ﺪ ﺧﺼ‪‰‰‰‰‬ﻮم اﻝﻨﻈ‪‰‰‰‰‬ﺎم ﻓ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ـﺼﺮ‬ ‫اﻝﻨﻬﻀ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻰ‪ " :‬اﺕﺒ‪‰ ‰‬ﺎع اﻝﺒﺎﺑ‪‰‰‰‬ﺎ " " ﻋ‪‰‰‰‬ﺪو اﻝﻤﺴ‪‰ ‰‬ﻴﺢ " " ﻋ‪‰ ‰‬ـﻤﻴﻞ ﻣﻠ‪‰‰‰‬ﻚ أﺱ‪‰ ‰‬ﺒﺎﻥﻴﺎ " "‬ ‫ﻝﻮﻃﻲ "‪.‬‬ ‫ویﻘﻮل ﻣﺆﻝﻒ‪ :‬اﻝﺸﺬوذ اﻝﺠﻨﺴﻲ ﻓﻲ ﻋـﺼﺮ اﻝﻨﻬﻀﺔ ﻓﻰ ﺑﺮیﻄﺎﻥﻴﺎ‪:‬‬ ‫" ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺰب اﻝﺒﺮوﺕﺴ‪‰‰‰‬ﺘﺎﻥﺘﻲ یﻔﻌ‪‰‰‰‬ﻞ أآﺜ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ إﺱ‪‰‰‰‬ﺘﻌﺎرة ﻥﻔ‪‰‰‰‬ﺲ اﻷﺱ‪‰‰‰‬ﻠﻮب‬ ‫اﻝ‪‰‰‰‬ﺬي أرﺱ‪‰‰‰‬ﺘﻪ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻜﺎﺙﻮﻝﻴﻜﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣﻬﺎﺝﻤﺘﻬ‪‰‰‰‬ﺎ ﻝﻠﻤﻨﺸ‪‰‰‰‬ﻘﻴﻦ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﺜﺎﻥﻲ ﻋـﺸﺮ وهﻰ رﺑﻂ اﻻﻥﺤﺮاف اﻝﺪیﻨﻲ ﺑﺎﻻﻥﺤﺮاف اﻝﺠﻨﺴﻲ ‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-١٧٢‬‬‫وﻣ‪‰‰‰‰‰‬ﻦ ﺑ‪‰‰‰‰‰‬ﻴﻦ آ‪‰‰‰‰‰‬ﻮم اﻝ‪‰‰‰‰‰‬ﺘﻬﻢ اﻝﺘ‪‰‰‰‰‰‬ﻲ آﺎﻝﻬ‪‰‰‰‰‰‬ﺎ اﻝﻔﺮﻥﺴ‪‰‰‰‰‬ﻴﻮن اﻝﻤﺴﺘﻌ‪‰‰‰‰‬ـﻤﺮون ﻝﻠﻤﻐﺎرﺑ‪‰‰‰‰‰‬ﺔ‬ ‫ﺕﺒﺮی‪ً ‰ ‰‰‬ﺮا ﻝﻐ‪‰ ‰‰‬ﺰو ﺑﻼده‪‰‰‰‰‬ﻢ ﻓ‪‰ ‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‰‬ـﺸﺮیﻦ؛ ﻝ‪‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‰‬ﻦ ﺕﻬﻤ‪‰‰‰‰‬ﺔ اﻝﻠﻮاﻃ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﺎﻝﺘﻲ‬ ‫ﺕﻔ‪‰‰‰‬ﻮﺕﻬﻢ؛ ﻓﻘ‪‰‰‰‬ﺪ آﺘ‪‰ ‰‬ﺐ " ﺝ‪‰‰‰‬ﻮﻝﻴﺲ أرآﻤ‪‰ ‰‬ﺎن " ﻋ‪‰ ‰‬ـﻀﻮ اﻝﺒﻌ‪‰ ‰‬ـﺜﺔ اﻝﻌ‪‰ ‰‬ـﺴﻜﺮیﺔ اﻝﻔﺮﻥﺴ‪‰ ‰‬ﻴﺔ‬ ‫ن اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ ﻝﻴﺴ‪‰‰‰‬ﺖ رذیﻠ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ ﻣ‪‰‰‰‬ﺮاآﺶ‪ ،‬إ ﱠﻥﻬ‪‰‰‰‬ﺎ ﺕﻜ‪‰‰‰‬ﺎد ﺕﻜ‪‰‰‰‬ﻮن ﻓﻀ‪‰‰‰‬ﻴﻠﺔ‪،‬‬ ‫ﻓ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﺎس‪ :‬إ ﱠ‬ ‫إ ﱠﻥﻬ‪‰‰‰‰‬ﻢ ﻻ یﺘﺤﺮﺝ‪‰‰‰‰‬ﻮن ﻣﻨﻬ‪‰‰‰‰‬ﺎ إﻝ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰‰‰‰‬ﺪ أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ یﺘﻮاﻋ‪‰‰‰‰‬ﺪون وﺱ‪‰‰‰‰‬ﻂ اﺝﺘﻤ‪‰‰‰‰‬ﺎع ﻣﺠﻠ‪‰‰‰‰‬ﺲ‬ ‫اﻝﻮزراء!‪.‬‬ ‫ن ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﻨﺺ ورد ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب " ﻗﻬ‪‰‰‰‬ﺮ اﻝﻤﻐ‪‰‰‰‬ﺮب " اﻝ‪‰‰‰‬ﺬي أﺙﺒ‪‰‰‰‬ﺖ ﻓﻴ‪‰‰‰‬ﻪ‬ ‫وﻥﻀ‪‰‰‰‬ﻴﻒ أ ّ‬ ‫ن اﻝﻤﺎریﺸ‪‰‰‰‬ﺎل ﻝﻴ‪‰‰‰‬ﻮﺕﻰ ﻗ‪‰‰‰‬ﺎهﺮ اﻝﻤﻐ‪‰ ‰‬ﺮب آ‪‰‰‰‬ﺎن ﻝﻮﻃﻴً‪‰ ‰‬ﺎ‬ ‫ﻣﺆﻝﻔ‪‰‰‰‬ﻪ " دوﻏ‪‰‰‰‬ﻼس ﺑ‪‰‰‰‬ﻮرش " إ ﱠ‬ ‫آﺎﻣ‪‰‰‰‬ﻞ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺬآﺮ ﻋﻼﻗ‪‰‰‰‬ﺔ اﻝﻔﺎﺽ‪‰‰‰‬ﻞ أرآﻤ‪‰‰‰‬ﺎن ﺑﺎﻝﻤﺎرﺵ‪‰‰‰‬ﺎل اﻝﻠ‪‰‰‰‬ﻮﻃﻲ أو‬ ‫ﻝﻴﻮﺕﻲ!‬ ‫وه‪‰‰‰‰‬ﺬا یﻮﺽّ‪‰‰‰‬ﺢ ﻝﻨ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﺪورة اﻝﻌ‪‰‰‰‬ـﺠﻴﺒﺔ ﻝﻠﺤﻀ‪‰‰‰‰‬ﺎرة‪ ،‬ﻓ‪‰‰‰‰‬ﻼ یﺤ‪‰‰‰‰‬ﻖ ﻝﻠﻤﺘﻔ‪‰‰‰‰‬ﺮﻥﺠﻴﻦ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻣﺠﺘﻤﻌ‪‰ ‰‬ـﻨﺎ اﻝﻴ‪‰‰‰‬ﻮم أنْ یﻐ‪‰ ‰‬ـﻀﺒﻮا ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺬیﻦ ﻻ ی‪‰‰‰‬ﺮون ﻓ‪‰ ‰‬ﻲ اﻝﻐ‪‰ ‰‬ﺮب إﻻ اﻻﻥﺤ‪‰‰‰‬ﻼل‪ ،‬وﻻ‬ ‫ی‪‰‰‰‬ﺮون ﻓ‪‰‰‰‰‬ﻰ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻷﻣﺮیﻜ‪‰‰‰‰‬ﻲ أو اﻝﺒﺮیﻄ‪‰‰‰‰‬ﺎﻥﻲ‪ ،‬إﻻ ﺡﻔﻨ‪‰‰‰‰‬ﺔ اﻝﻐﻠﻤ‪‰‰‰‰‬ﺎن‬ ‫اﻝﻤﺘﺨﻨﺜﻴﻦ ویﻐـﻔﻠﻮن آﺎﻓﺔ ﻣﻈﺎهﺮ اﻝﺠﺪیﺔ واﻻﺕﻘﺎن واﻹﺑﺪاع!!! ‪.‬‬ ‫ﻋــﻔــ ًﻮا !!‬ ‫ﻓﻬ‪‰‰‰‰‬ﺬﻩ اﻝﻨﻈ‪‰‰‰‰‬ﺮة " اﻝﻀ‪‰‰‰‰‬ﻴﻘﺔ " ه‪‰‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‰‬ﻰ ﺡ‪‰‰‰‰‬ﺮرت أوروﺑ‪‰‰‰‰‬ﺎ وﺑﻨ‪‰‰‰‰‬ﺖ ﻣﺠ‪‰‰‰‰‬ﺪ وﻗ‪‰‰‰‰‬ﻮة‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ ‪ ..‬ه‪‰‰‰‬ﺬا اﻝﺨ‪‰‰‰‬ﻮف ﻣ‪‰‰‰‬ﻦ اﻥﺤ‪‰‰‰‬ﻼل اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰‰‰‬ﺰو اﻝﻔﻜ‪‰‰‰‬ﺮي‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ﻷوروﺑ‪‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻴﺔ‪ .‬ه‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﻣﻜّ‪‰‰‰‰‬ﻦ أوروﺑ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﻥﻘ‪‰‰‰‰‬ﻞ آ‪‰‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻠﻮم‬ ‫وﺕﻜﻨﻮﻝﻮﺝﻴ‪‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻝﺒﻨ‪‰‰‰‬ﺎء ﺡﻀ‪‰‰‰‬ﺎرﺕﻬﺎ اﻝﺨﺎﺹ‪‰‰‰‬ﺔ ) اﻥﻈ‪‰‰‰‬ﺮ آﺘﺎﺑﻨ‪‰‰‰‬ﺎ‪ :‬ودﺧﻠ‪‰‰‰‬ﺖ اﻝﺨﻴ‪‰‰‰‬ﻞ اﻷزه‪‰‰‰‬ﺮ‬ ‫(‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٧٣‬‬‫وﺑﺎﻝﻤﻨﺎﺱ‪‰‰‰‰‬ﺒﺔ ﻥﻘ‪‰‰‰‰‬ﻮل " ﻝﻸﺧﻼﻗﻴ‪‰‰‰‰‬ﻴﻦ " اﻝ‪‰‰‰‰‬ﺬیﻦ یﺮی‪‰‰‰‰‬ﺪون ﺕﺤﺮی‪‰‰‰‰‬ﺮ ﻣﺠﺘﻤﻌ‪‰‰‰‬ـﻨﺎ وﺑﻌ‪‰‰‰‰‬ﺚ‬ ‫ﺡﻀ‪‰‰‰‰‰‰‬ﺎرﺕﻨﺎ ﺑ‪‰‰‰‰‰‰‬ﺎﻷﺧﻼق ‪ ..‬وﻻ یﻜﻔ‪‰ ‰‰‰‰‬ﻮن ﻋ‪‰‰‰‰‰‰‬ﻦ ﺕﺼ‪‰‰‰‰‰‰‬ﺪیﻊ رؤوﺱ‪‰ ‰‰‰‰‬ﻨﺎ ﺑﺎﻝﺤ‪‰‰‰‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‰‰‰‬ﻦ‬ ‫اﻻﻥﺤ‪‰‰‰‰‬ﻼل اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ أﻗ‪‰‰‰‰‬ﻮل ﻝﻬ‪‰‰‰‰‬ﻢ‪ :‬ﻻ ﺕﺴ‪‰‰‰‰‬ﻴﺌﻮا ﻓﻬ‪‰‰‰‰‬ﻢ ﻗ‪‰‰‰‰‬ﻮﻝﻲ‪ ،‬أو اﺱ‪‰‰‰‬ﺘﺨﺪاﻣﻪ‪ ،‬ﻓﺄوروﺑ‪‰‰‰‬ﺎ‬ ‫ﻝ‪‰‰‰‬ﻢ ﺕﺘﺤ‪ّ ‰ ‰‬ﺮر ﺑ‪‰‰‰‬ﺎﻷﺧﻼق أي أﻥﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﺒ‪‰‰‰‬ﺪأ ﺑ‪‰‰‰‬ﺎﻝﺘﻄﻬﺮ ﺑ‪‰‰‰‬ﻞ اﺡﺘﺎﺝ‪‰‰‰‬ﺖ اﻝﺤ‪‰‰‰‬ﺮب ﻝﻠﺘﻄﻬ‪‰‰‰‬ﺮ‪،‬‬ ‫وأﻣﻜﻨﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﺮض اﻝﺘﻄﻬ‪‰‰‰‬ﺮ‪ ،‬ﺧ‪‰‰‰‬ﻼل اﻝﺘﻌ‪‰‰‬ـﺒﺌﺔ اﻝﻌﺎﻣ‪‰‰‰‬ﺔ ﺽ‪‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻓﻼﺑ‪‰‰‰‬ﺪ أن ی‪‰‰‰‬ﺮﺕﺒﻂ‬ ‫اﻝﻤﻮﻗ‪‰‰‰‬ﻒ اﻷﺧﻼﻗ‪‰‰‰‬ﻰ ﺑﻤﻮﻗ‪‰‰‰‬ﻒ ﺡﻀ‪‰‰‰‬ﺎري‪ .‬أن یﻜ‪‰‰‰‬ﻮن " اﻝﻘﺒ‪‰‰‰‬ﻴﺢ " واﻝﻌ‪‰ ‰‬ـﻴﺐ ه‪‰‰‰‬ﻮ ﻓﻌ‪‰‰‰‬ﻞ‬ ‫وﺱ‪‰ ‰‬ﻠﻮك وأﺧﻼﻗﻴ‪‰‰‰‬ﺎت " اﻝﻌ‪‰‰‰‬ﺪو " واﻝ‪‰‰‰‬ﺘﺨﻠﺺ ﻣ‪‰‰‰‬ﻦ " اﻝﻘﺒ‪‰‰‰‬ﻴﺢ " ه‪‰‰‰‬ﺬا‪ ،‬ه‪‰‰‰‬ﻮ اﻝﻄ‪‰ ‰‬ﺮی‪‰ ‰‬ﻖ‬ ‫إﻝ‪‰‰‰‬ﻰ اﻝﻨﺼ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻌ‪‰‰‰‬ﺪو‪ ،‬ﻓﻨﻘﻄ‪‰‰‰‬ﺔ اﻝﺒ‪‰‰‰‬ﺪء ه‪‰‰‰‬ﻰ اﻝﺠﻬ‪‰‰‰‬ﺎد‪ ،‬اﻝﻤﺠﺎﺑﻬ‪‰‰‰‬ﺔ اﻝﻤﺴ‪‰‰‰‬ﻠﺤﺔ ﻣ‪‰‰‰‬ﻊ‬ ‫اﻝﻌ‪‰‰‰‬ﺪو اﻝﻘ‪‰‰‰‬ﻮﻣﻲ‪ ،‬ﻋ‪‰ ‰‬ـﻨﺪهﺎ یﺼ‪‰‰‰‬ﺒﺢ اﻝﻤﻘ‪‰‰‰‬ﺎﺕﻠﻮن أآﺜ‪‰‰‰‬ﺮ اﺱﺘﻌ‪‰ ‰‬ـﺪا ًدا ﻝﺴ‪‰‰‰‬ﻤﺎع " اﻝﻮﻋ‪‰ ‰‬ـﻆ "‬ ‫وﻣﻤﺎرﺱﺔ اﻝﻤﻮاﻋـﻆ ‪...‬‬ ‫ﻓﻠ‪‰‰‰‰‰‬ﻴﺲ ﺡ‪‰‰‰‰‰‬ﺪیﺜﻰ ه‪‰‰‰‰‰‬ﺬا ﻣﻮﻋ‪‰ ‰‰‰‬ـﻈﺔ أﺧﻼﻗﻴ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻻ ﺧﻄﺒ‪‰‰‰‰‰‬ﺔ ﻣﻨﺒﺮی‪‰‰‰‰‰‬ﺔ‪ ،‬ﺑ‪‰‰‰‰‰‬ﻞ دﻋ‪‰‰‰‰‰‬ﻮة‬ ‫ﻝﻠﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ ﻣ‪‰‰‰‰‬ﻦ أﺝ‪‰‰‰‰‬ﻞ اﻝﺘﺤ‪ّ ‰ ‰‰‬ﺮر ﻣ‪‰‰‰‰‬ﻦ اﻝﺘﺒﻌ‪‰ ‰‰‬ـﻴﺔ واﻝﻔﺴ‪‰‰‰‰‬ﺎد‪ .‬ﻓﻜ‪‰‰‰‰‬ﻞ ﺧﻄ‪‰‰‰‰‬ﺐ‬ ‫اﻝﻘﺴﺎوﺱ‪‰‰‰‬ﺔ ﺽ‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﻮاط ﻝ‪‰‰‰‬ﻢ یﺜﻤ‪‰‰‰‬ﺮ ﺧ‪‰‰‰‬ﻼل أﻝ‪‰‰‰‬ﻒ ﺱ‪‰‰‰‬ﻨﺔ ﻣﺜﻠﻤ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺪث ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ رﺑﻄ‪‰‰‰‬ﺖ‬ ‫ه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ ﺑﺎﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ‪ ..‬أي اﻝﻌ‪‰‰‰‰‬ﺪو ‪ ..‬وﻗ‪‰‰‰‰‬ﺎل ﺝ‪‰‰‰‰‬ﺎآﻮب اﻝﻔﻴﺮوﻥ‪‰ ‰‰‬ﻲ ‪١٣٣٥‬م‪:‬‬ ‫" إن ﻣﺤﻤ‪ً ‰‰‰‰‬ﺪا ﻋ‪‰‰‰‰‬ـﻠﻢ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ أﻥّ‪‰‰‰‰‬ﻪ ﻻ ﺧﻄﻴﺌ‪‰‰‰‰‬ﺔ ﺝﻨﺴ‪‰‰‰‰‰‬ﻴﺔ ﺡﺘ‪‰‰‰‰‰‬ﻰ ﻓﻴﻤ‪‰‰‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻮ ﺽ‪‰‰‰‰‰‬ﺪ‬ ‫اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ‪ .‬وﺱ‪‰ ‰‬ﻠﻄﺎن اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻝ‪‰‰‰‬ﻪ ﺡﺎﺵ‪‰‰‰‬ﻴﺔ ﻣ‪‰‰‰‬ﻦ ﺧﻤﺴ‪‰‰‰‬ﻤﺎﺋﺔ ﺵ‪‰ ‰‬ﺎب أﺡﻀ‪‰‰‰‬ﺮوا ﻝﻠﺬﺕ‪‰‰‰‬ﻪ‬ ‫ﻣﻦ اﻝﺒﻠﻄﻴﻖ واﻝﻴﻮﻥﺎن وایﻄﺎﻝﻴﺎ‪ ،‬وﺑﻴﻌـﻮا ﻓﻲ اﻝﻘﺎهﺮة "‪.‬‬ ‫" اﻝﻤﺴﻠﻤﻮن ﺽﻌﺎف وﺵﻬـﻮاﻥﻴﻮن ویﺤـﺒﻮن اﻝﺠﻤﺎع ﻣﻊ اﻝﺬآﻮر "‪.‬‬ ‫ﻦ ﺡﻤﻠ‪‰‰‰‬ﺔ ﺵﻌ‪‰ ‰‬ـﻮاء ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ‬ ‫" ﺑﻴﺘ‪‰ ‰‬ﺮ آ‪‰‰‰‬ﺎﻥﺘﻮر " ) اﻝﻤﺘ‪‰‰‰‬ﻮﻓﻰ ‪ ( ١١٩٧‬ﺵ‪ّ ‰ ‰‬‬ ‫ووﺹ‪‰ ‰‬ﻒ ﻓﻌﻠﻬ‪‰‰‰‬ﻢ ﺑﺄﻥ‪‰‰‰‬ﻪ " اﻝﺠﺮیﻤ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﺠ‪‰‰‰‬ﺄر ﻝﻠﺴ‪‰ ‰‬ﻤﺎء ﻃﺎﻝﺒ‪‰‰‰‬ﺔ اﻝﻘﺼ‪‰‰‰‬ﺎص ) یﻬﺘ‪‰‰‰‬ﺰ‬ ‫ن اﻝﻜﻨﻴﺴ‪‰ ‰‰‰‬ﺔ ﻻ ﺕﻄ‪‰‰‰‰‰‬ﺎرد ﻣﺜ‪‰ ‰‰‰‬ﻞ ه‪‰‰‰‰‰‬ﺬﻩ‬ ‫ﻝﻬ‪‰‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ﺮش اﻝ‪‰‰‰‰‰‬ﺮﺡﻤﻦ ( وأﺑ‪‰‰‰‰‰‬ﺪى اﺱ‪‰ ‰‰‰‬ﺘﻴﺎءﻩ ﻷ ﱠ‬ ‫اﻝﺠﺮیﻤ‪‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻰ ﺱ‪ّ ‰‰‬ﺒﺒﺖ دﻣ‪‰‰‬ﺎر ﺧﻤ‪‰‰‬ﺲ ﻣ‪‰‰‬ﺪن ‪ ..‬ﻓﻠﻤ‪‰‰‬ﺎذا ﺕﻘ‪‰‰‬ﻒ اﻝﻜﻨﻴﺴ‪‰‰‬ﺔ ﻣﻜﻮﻓ‪‰‰‬ﺔ اﻷی‪‰‰‬ﺪى‬ ‫أﻣ‪‰‰‰‰‬ﺎم ﺝﺮیﻤ‪‰‰‰‰‬ﺔ ﻋﺎﻗ‪‰‰‰‰‬ﺐ اﷲ ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ ﺑﻤﺜ‪‰ ‰‰‬ﻞ ه‪‰‰‰‰‬ﺬﻩ اﻝﻀ‪‰‰‰‰‬ﺮاوة ‪ ..‬واﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝﺪﻋ‪‰ ‰‰‬ـﻮﺕﻪ‬ ‫ﻗ‪‰‰‰‰‬ﺮر ﻣ‪‰‰‰‰‬ﺆﺕﻤﺮ ﻻ ﺕﻴ‪‰‰‰‰‬ﺮان اﻝﺜﺎﻝ‪‰‰‰‰‬ﺚ ﺕﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ واﻝﻴﻬ‪‰‰‰‰‬ﻮد واﻝﺮﺑ‪‰‰‰‰‬ﺎ واﻝﻠ‪‰‰‰‰‬ﻮاط ‪"..‬‬ ‫هﻜﺬا‪..‬‬ ‫" آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ یﻤ‪‰‰‰‬ﺎرس ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‬ﻞ اﻝﻤﻨ‪‰‰‰‬ﺎﻓﻲ ﻝﻠﻄﺒﻴﻌ‪‰‰‰‬ﺔ واﻝ‪‰‰‰‬ﺬى ﺕﺴ‪ّ ‰‰‰‬ﺒﺐ ﻓ‪‰‰‰‬ﻲ ﺡﻠ‪‰‰‰‬ﻮل‬ ‫ب ﻋ‪‰ ‰‬ـﻠﻲ ﺧﻤ‪‰ ‰‬ﺲ ﻣ‪‰‰‰‬ﺪن ﻓﺄﺡﺮﻗﻬ‪‰‰‰‬ﺎ ﺑﺎﻝﻨ‪‰‰‰‬ﺎر ) ﻥ‪‰‰‰‬ﺰل ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ آﺒﺮی‪‰‰‰‬ﺖ وﻥ‪‰‰‰‬ﺎر‬ ‫ﻏ‪‰ ‰‬ـﻀﺐ اﻝ‪‰‰‰‬ﺮ ّ‬ ‫ﻓﻲ اﻝﺘﻮراة ( إذا‬ ‫ــــــــــــــــ‬

‫‪-١٧٤‬‬‫آ‪‰‰‰‰‬ﺎن آﺎهﻨ‪‰‰‰‰‬ﺎ ُیﻌ‪‰‰‰‰‬ﺰل أو ُیﺮﺱ‪‰ ‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻲ دی‪‰‰‰‰‬ﺮ ﻝﻠﺘﻜﻔﻴ‪‰‰‰‰‬ﺮ وإذا آ‪‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‬ﺬﻥ ًﺒﺎ ﺱ‪ُ ‰‰‰‰‬ﻴﻌﺎﻗﺐ‬ ‫ﺑﺎﻝﺤﺮﻣ‪‰‰‰‬ﺎن و ُیﻄ‪‰‰‰‬ﺮد ﻣ‪‰‰‰‬ﻦ اﻝﺮﻋ‪‰‰‰‬ـﻴﺔ " ) ﻣ‪‰‰‰‬ﻦ ﻣﺠﻤﻮﻋ‪‰‰‰‬ﺔ اﻝﻤﺮاﺱ‪‰‰‰‬ﻴﻢ اﻝﺒﺎﺑﺎوی‪‰‰‰‬ﺔ ﻝﻠﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﺜﺎﻝﺚ ﻋـﺸﺮ (‪.‬‬ ‫وﻓ‪‰‰‰‬ﻰ ﺱ‪‰ ‰‬ﻨﺔ ‪ ١١٠٠‬آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﻤﻤﻜ‪‰‰‰‬ﻦ ﺕﻌ‪‰‰‬ـﻴﻴﻦ أﺱ‪‰ ‰‬ﻘﻒ ﻣﺸ‪‰‰‰‬ﻬﻮر ﺑ‪‰‰‰‬ﺎﻝﻠﻮاط‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ‬ ‫ﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﺎم ‪ ١٣٠٠‬ﻝ‪‰‰‰‬ﻢ ﺕﺨﺘ‪‰‰‰‬ﻒ ﻓﻘ‪‰‰‰‬ﻂ اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‬ﻞ‪ ،‬ﺑ‪‰‰‰‬ﻞ أﺹ‪‰‰‰‬ﺒﺢ ﻣﺠ‪ّ ‰‰‰‬ﺮد‬ ‫ﻲ ﻋـﻨﺪ أﺡﺪ اﻝﻜﻬﻨﺔ آﺎﻓ ًﻴﺎ ﻝﺘﻘﺪیﻤﻪ ﻝﻠﻤﺤﺎآﻤﺔ "‪.‬‬ ‫اﻹﺵﺎرة إﻝﻲ وﺝﻮد ﻣﻴﻞ ﻝﻮﻃ ّ‬ ‫" واﺑﺘ‪‰‰‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺮاﺑ‪‰‰‰‬ﻊ ﻋ‪‰ ‰‬ـﺸﺮ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰ ‰‬ﻦْ ﻣ‪‰‰‰‬ﻦ اﻝﻤﻤﻜ‪‰‰‰‬ﻦ أنْ یﺠ‪‰‰‰‬ﺪ اﻝﻠ‪‰‰‰‬ﻮﻃﻲ‬ ‫ﺤﺎ ﻻ ﻓ‪‰ ‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ وﻻ ﻓ‪‰‰‰‬ﻰ اﻝ‪‰‰‰‬ﺪول اﻝﻐ‪‰ ‰‬ـﺮﺑﻴﺔ‪ .‬وﻓ‪‰‰‰‬ﻰ ﻥﻔ‪‰‰‰‬ﺲ‬ ‫ﻣﻠﺠ‪‰‰‰‬ﺄ أو ﺕﺴ‪‰‰‰‬ﺎﻣ ً‬ ‫اﻝﻮﻗ‪‰‰‰‬ﺖ ﻃُ‪‰‰‬ﺮد ﻏ‪‰‰‬ـﻴﺮ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﻴﻦ ﻣ‪‰‰‰‬ﻦ اﻥﺠﻠﺘ‪‰‰‰‬ﺮا وآ‪‰‰‰‬ﺎن ذﻝ‪‰‰‰‬ﻚ ﻗ‪‰‰‰‬ﺪ ﺕ‪ّ ‰‰‬ﻢ ﻓ‪‰‰‬ﻲ ﻓﺮﻥﺴ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺎم‬ ‫‪ ١١٨٢‬ﻋ‪‰ ‰‬ـﻠﻲ ی‪‰‰‰‬ﺪ ﻓﻴﻠﻴ‪‰‰‰‬ﺐ أﻏ‪‰ ‰‬ـﺴﻄﺲ ﻣﻠ‪‰‰‰‬ﻚ ﻓﺮﻥﺴ‪‰‰‰‬ﺎ‪ .‬وأﺹ‪‰ ‰‬ﺒﺢ ﻣ‪‰‰‰‬ﻦ یﻤ‪‰‰‰‬ﺎرس اﻝﺠ‪‰ ‰‬ﻨﺲ‬ ‫ﺑ‪‰‰‰‬ﺪون ﺵﺮﻋ‪‰ ‰‬ـﻴﺔ دیﻨﻴ‪‰‰‰‬ﺔ ﻣﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ی‪‰ ‰‬ﻨﻜﺢ اﻝﺒﻬ‪‰‰‰‬ﺎﺋﻢ " وﻓ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﺎم ‪ ١٤٩٢‬ﺕ‪‰‰‰‬ﻢ ﻥﻬﺎﺋﻴً‪‰ ‰‬ﺎ‬ ‫اﻝﻘﻀﺎء ﻋـﻠﻲ اﻝﻤﺴﻠﻤﻴﻦ ﻓﻲ أﺱﺒﺎﻥﻴﺎ أو ﻣﺎ آﺎن یﺪﻋـﻲ ﺑﺎﻷﻥﺪﻝﺲ‪.‬‬ ‫وأول ﻣﻤﻠﻜ‪‰‰‰‰‰‬ﺔ أﻗﺎﻣﻬ‪‰‰‰‰‰‬ﺎ اﻝﺼ‪‰‰‰‰‰‬ﻠﻴﺒﻴﻮن ﻓ‪‰ ‰‰‰‬ﻲ أرض اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ ﺑﺎﻝﻤﺸ‪‰‰‰‰‰‬ﺮق‪ ،‬وه‪‰‰‰‰‰‬ﻰ‬ ‫ﻦ ﻓﻴﻬ‪‰‰‰‰‰‬ﺎ أ ّول ﻗ‪‰‰‰‰‰‬ﺎﻥﻮن ﻓ‪‰‰‰‰‰‬ﻰ ﺕ‪‰‰‰‰‰‬ﺎریﺦ اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻢ ُیﻌﺎﻗ‪‰‰‰‰‰‬ﺐ‬ ‫ﻣﻤﻠﻜ‪‰‰‰‰‰‬ﺔ " أورﺵ‪‰‰‰‰‰‬ﻠﻴﻢ "‪ " :‬ﺱُ‪ّ ‰ ‰‰‰‬‬ ‫ﺑ‪‰‰‰‬ﺎﻝﺤﺮق ﺡﻴً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ یﺮﺕﻜ‪‰‰‰‬ﺐ ﺝﺮیﻤ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬وأﺹ‪‰‰‰‬ﺒﺤﺖ آﻠﻤ‪‰‰‰‬ﺎت‪ :‬ﺧ‪‰‰‰‬ﺎﺋﻦ‪ ،‬زﻥ‪‰‰‰‬ﺪیﻖ‪،‬‬ ‫ﻝﻮﻃﻲ‪ ،‬ﻣﺘﺮادﻓﺎت ﻝﻤﻌـﻨﻲ واﺡﺪ "‪.‬‬ ‫ﺺ‬ ‫وﻋ‪‰ ‰‬ـﻠﻲ أﻥﻘ‪‰‰‰‬ﺎض اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻌ‪‰ ‰‬ـﺮﺑﻴﺔ اﻝﻐﺎرﺑ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ ﻗﺸ‪‰‰‰‬ﺘﺎﻝﺔ ﻓ‪‰ ‰‬ﻲ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ ﻥ‪ّ ‰ ‰‬‬ ‫ﻗ‪‰‰‰‰‰‬ﺎﻥﻮن اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺤﻴﻴﻦ اﻝﻤﻨﺘﺼ‪‰‰‰‰‰‬ﺮیﻦ‪ " :‬إذا ﺙﺒ‪‰‰‰‰‰‬ﺖ ارﺕﻜ‪‰‰‰‰‰‬ﺎب اﻝﻔﻌ‪‰‰‰‰‰‬ﻞ‪ ،‬ﻋ‪‰ ‰‰‰‬ـﻠﻲ ذآ‪‰‰‰‰‰‬ﺮیﻦ‬ ‫یﺠ‪‰‰‰‰‬ﺮى إﺧﺼ‪‰‰‰‰‬ﺎﺋﻬﻤﺎ ﻋ‪‰ ‰‰‬ـﻠ ًﻨﺎ و ُیﻌ‪‰ ‰‰‬ـﻠﻘﺎن ﻣ‪‰‰‰‰‬ﻦ أﻗ‪‰‰‰‰‬ﺪاﻣﻬﻤﺎ ﺡﺘ‪‰ ‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‬ﻮت " ) ﻣﻨﺘﺼ‪‰‰‰‰‬ﻒ‬ ‫اﻝﻘ‪‰‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‰‬ﺚ ﻋ‪‰‰‰‬ـﺸﺮ (‪ .‬وﻓ‪‰‰‰‬ﻲ أراﻏ‪‰‰‰‰‬ﻮن‪ " :‬أﺹ‪‰‰‰‬ﺒﺤﺖ ﻣﻌﺎدﻝ‪‰‰‰‰‬ﺔ ﻝﻠﺨﻴﺎﻥ‪‰‰‰‰‬ﺔ وﺝﺮیﻤ‪‰‰‰‰‬ﺔ‬ ‫ﺽ ّﺪ اﻝﻤﺠﺘﻤﻊ "‪.‬‬ ‫ه‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﻬﺰﻣﻮﻥ‪‰‰‰‬ﺎ ﻷﻥﻨ‪‰‰‰‬ﺎ آﻨ‪‰‰‰‬ﺎ ﻣﺘ‪‰‰‰‬ﺪیﻨﻴﻦ وه‪‰‰‰‬ﻢ ﻋ‪‰ ‰‬ـﻠﻤﺎﻥﻴﻮن‪ ،‬ﺑ‪‰‰‰‬ﻞ ﻷﻥﻬ‪‰‰‰‬ﻢ آ‪‰‰‰‬ﺎﻥﻮا أآﺜ‪‰‰‰‬ﺮ‬ ‫ﺕﺪیﻨًﺎ وﺕﻄﻬﺮًا‪...‬‬ ‫وﻗ‪‰‰‰‰‬ﺎل أﻝﻔﻮﻥﺴ‪‰‰‰‰‬ﻮ اﻝﺤﻜ‪‰‰‰‰‬ﻴﻢ‪ " :( ١٢٨٤ - ١٢٥٢ ) :‬اﻝﻠ‪‰‰‰‰‬ﻮاط ه‪‰‰‰‰‬ﻮ اﻝﺨﻄﻴ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ‬ ‫ﻀﺎ‬ ‫یﺮﺕﻜﺒﻬﺎ اﻝﺮﺝﺎل ﺑﻮطء ﺑﻌـﻀﻬﻢ ﺑﻌـ ً‬ ‫ــــــــــــــــ‬

‫‪-١٧٥‬‬‫وه‪‰‰‬ﻲ ﺽ‪‰‰‬ﺪ اﻝﻄﺒﻴﻌ‪‰‰‬ﺔ وی‪‰‰‬ﺘﺞ ﻋ‪‰‰‬ـﻨﻬﺎ ﺵ‪‰‰‬ﺮور ﻋ‪‰‰‬ـﺪیﺪة ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺒﻼد اﻝﺘ‪‰‰‬ﻲ ﺕﺮﺕﻜ‪‰‰‬ﺐ ﻓﻴﻬ‪‰‰‬ﺎ‬ ‫وﺕﻐ‪‰ ‰‬ـﻀﺐ اﻝ‪‰‰‰‬ﺮب‪ ،‬وﺕﻠﻄ‪‰‰‰‬ﺦ ﺱ‪‰ ‰‬ﻤﻌﺔ اﻷﻣ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻰ ﺕﻘ‪‰‰‰‬ﻊ ﻓﻴﻬ‪‰‰‰‬ﺎ‪ .‬وﻗ‪‰‰‰‬ﺪ أهﻠ‪‰‰‰‬ﻚ اﷲ ﺱ‪‰‰‰‬ﺪوم‬ ‫وﻋ‪‰‰‰‰‬ﺎﻣﻮرة إ ﱠﻻ ﻝﻮﻃً‪‰‰‰‰‬ﺎ وأهﻠ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﺬیﻦ ﻝ‪‰‰‰‰‬ﻢ یﺮﺕﻜﺒ‪‰‰‰‰‬ﻮا ه‪‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‬ﻞ " وﻣ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﻖ أي‬ ‫ﺵ‪‰‰‰‬ﺨﺺ اﺕﻬ‪‰‰‰‬ﺎم أي أﺡ‪‰‰‰‬ﺪ ﺑﺎرﺕﻜﺎﺑ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﺈذا ﺙﺒ‪‰‰‰‬ﺖ ذﻝ‪‰‰‰‬ﻚ ُیﻌ‪‰‰‬ـﺪم اﻝﻔﺎﻋ‪‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﻪ "‪.‬‬ ‫‪.‬‬ ‫ن ﻣ‪‰‰‬ﻦ یﺮﺕﻜ‪‰‰‰‬ﺐ‬ ‫ﺺ اﻝﻘ‪‰‰‰‬ﺎﻥﻮن اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰى ﻋ‪‰‰‬ـﻠﻲ " أ ﱠ‬ ‫وﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‬ـﺸﺮ ﻥ‪ّ ‰‰‬‬ ‫اﻝﺠ‪‰ ‰‬ﻨﺲ ﻣ‪‰‰‰‬ﻊ یﻬ‪‰‰‰‬ﻮدي أو یﻬﻮدی‪‰‰‰‬ﺔ أو ﻣ‪‰‰‰‬ﻊ ﺡﻴ‪‰‰‰‬ﻮان‪ ،‬أو یﻤ‪‰‰‰‬ﺎرس اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬یُ‪‰ ‰‬ﺪﻓﻦ ﺡﻴً‪‰ ‰‬ﺎ‬ ‫"‪.‬‬ ‫ﻝ‪‰‰‰‰‰‬ﻢ ﺕﻜ‪‰‰‰‰‰‬ﻦ " اﻝﻨﻬﻀ‪‰‰‰‰‰‬ﺔ " اﻷورﺑﻴ‪‰‰‰‰‰‬ﺔ ﺕﻤﻠ‪‰‰‰‰‰‬ﻚ اﻝﻘ‪‰‰‰‰‰‬ﺪرة ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﺱﺘﺌﺼ‪‰‰‰‰‰‬ﺎل اﻝﻔﺌ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﻤﻐ‪‰ ‰‰‬ﺰوة ﺡﻀ‪‰‰‰‰‬ﺎر ًیﺎ وﻓ‪‰‰‰‰‬ﺮض اﻻﺱ‪‰ ‰‰‬ﺘﺒﺪاد واﻹره‪‰‰‰‰‬ﺎب وﻣﺤ‪‰‰‰‰‬ﺎآﻢ اﻝﺘﻔﺘ‪‰‰‰‰‬ﻴﺶ‪ ،‬وآ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ‬ ‫ﺕ‪‰‰‰‬ﺮاﻩ ه‪‰‰‰‬ﺬﻩ اﻝﻔﺌ‪‰ ‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻣﻈ‪‰‰‰‬ﺎهﺮ اﻝﺮﺝﻌ‪‰ ‰‬ـﻴﺔ واﻝﺘﺨﻠ‪‰‰‰‬ﻒ واﻝ‪‰‰‰‬ﺮدة ‪ ..‬إﻝ‪‰‰‰‬ﺦ ‪ ..‬إﻻ ﻓ‪‰‰‰‬ﻰ ﻇ‪‰‰‰‬ﻞ‬ ‫ﺡﻤ‪‰ ‰‰‬ﻲ وﻃﻨﻴ‪‰‰‰‰‬ﺔ دیﻨﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﻓ‪‰ ‰‰‬ﻲ ﻇ‪‰‰‰‰‬ﻞ " اﻝﺠﻬ‪‰‰‰‰‬ﺎد " أو اﻝﺤ‪‰‰‰‰‬ﺮب اﻝﻤﻘﺪﺱ‪‰ ‰‰‬ﺔ ﺽ‪‰‰‰‰‬ﺪ أﻋ‪‰‰‰‰‬ﺪاء‬ ‫اﻝ‪‰‰‰‬ﺪیﻦ واﻝ‪‰‰‰‬ﻮﻃﻦ‪ ،‬ﺑ‪‰‰‰‬ﻞ ﺡﺘ‪‰ ‰‬ﻲ أﺑﻄ‪‰‰‰‬ﺎل " اﻝﺤ‪‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ اﻝ‪‰‰‰‬ﺬیﻦ ﻗ‪‰‰‰‬ﺎﺕﻠﻮا اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﺑﻼده‪‰‰‰‰‬ﻢ وﺕ‪‰‰‰‰‬ﺄﺙﺮوا‪ ،‬ﺑﺎﻝﺤﺘﻤﻴ‪‰‰‰‰‬ﺔ‪ ،‬ﺑﺒﻌ‪‰ ‰‰‬ـﺾ اﻝﺴ‪‰‰‰‰‬ﻠﻮك واﻝﺘﻘ‪ّ ‰ ‰‰‬ﺪم اﻝﺤﻀ‪‰‰‰‰‬ﺎري اﻝ‪‰‰‰‰‬ﺬى‬ ‫ﻋﺎﺵ‪‰ ‰‬ﻮﻩ ﻓ‪‰ ‰‬ﻲ أرض اﻝﺠﻬ‪‰‰‰‬ﺎد؟؟؟‪ ،‬ﺡﺘ‪‰ ‰‬ﻲ ه‪‰‰‰‬ﺆﻻء ﻣ‪‰‰‰‬ﺎ إنْ وﺹ‪‰‰‰‬ﻠﻮا إﻝ‪‰ ‰‬ﻲ أرض اﻝ‪‰‰‰‬ﻮﻃﻦ‬ ‫ﺡﺘّ‪‰ ‰‰‬ﻲ ﺕﻤّ‪‰ ‰‰‬ﺖ ﺕﺼ‪‰‰‰‰‬ﻔﻴﺘﻬﻢ ﺡﺘّ‪‰ ‰‰‬ﻲ ﻻ یﺮﺕﻔ‪‰‰‰‰‬ﻊ إ ﱠﻻ ﺹ‪‰ ‰‰‬ﻮت اﻝﻌ‪‰‰‰‰‬ﺪاء واﻝﺘﺤﻘﻴ‪‰‰‰‰‬ﺮ واﻝﻜﺮاهﻴ‪‰‰‰‰‬ﺔ‬ ‫ن اﻝﻤ‪‰‰‰‰‰‬ﺆرﺧﻴﻦ ‪ -‬اﻝﻴ‪‰‰‰‰‬ﻮم ‪ُ -‬یﺒَ‪ّ ‰‰‰‰‬ﺮرون اﻝﺘﺸ‪‰‰‰‰‰‬ﺮیﻌﺎت‬ ‫ﻝﻠﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ وﺡﻀ‪‰‰‰‰‬ﺎرﺕﻬﻢ‪ ،‬ﺡﺘّ‪‰‰‰‰‬ﻲ أ ﱠ‬ ‫اﻝﺘ‪‰‰‰‬ﻲ ُوﺽ‪‰‰‰‬ﻌﺖ ﺽ‪ّ ‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻓ‪‰‰‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‬ﺖ ﺕﻬ‪‰‰‰‬ﺪف ﻝﺤﻤ‪‰‰‰‬ﺎیﺘﻬﻢ ﻣ‪‰‰‰‬ﻦ‬ ‫آﺮاهﻴ‪‰‰‰‬ﺔ وﻏ‪‰ ‰‬ـﻀﺐ اﻝﺸ‪‰‰‰‬ﻌﺐ ﺑﻤﻨ‪‰‰‰‬ﻊ اﺱ‪‰ ‰‬ﺘﻔﺰاز ه‪‰‰‰‬ﺬﻩ اﻝﺠﻤ‪‰‰‰‬ﺎهﻴﺮ ﺑﻤﻨﻈ‪‰‰‰‬ﺮهﻢ أو ﺕﻤ‪‰‰‰‬ﺘﻌﻬﻢ‬ ‫ن اﻝﻴﻬـﻮد اﺽﻄﻬﺪوا ﻷ ّﻥﻬﻢ ﻋـﻤﻼء ﻝﻠﻤﺴﻠﻤﻴﻦ وﺧﻮﻥﺔ "‪.‬‬ ‫ﺑﺎﻝﺤﺮیﺔ‪ ،‬وأ ﱠ‬ ‫وأﺹ‪‰ ‰‰‰‬ﺒﺢ " ﻣﺤﻤ‪‰‰‰‰‰‬ﺪ ﻋ‪‰ ‰‰‰‬ﺪو اﻝﻤﺴ‪‰ ‰‰‰‬ﻴﺢ " اﻝﻌ‪‰‰‰‰‰‬ﺪو اﻝﺤﻀ‪‰‰‰‰‰‬ﺎري واﻝﻘ‪‰‰‰‰‰‬ﻮي واﻝﻔﻜ‪‰‰‰‰‰‬ﺮي‬ ‫واﻝﻨﻔﺴ‪‰‰‰‰‬ﻲ ﻷوروﺑ‪‰‰‰‰‬ﺎ وأﺹ‪‰‰‰‰‬ﺒﺤﺖ آ‪‰‰‰‰‬ﻞ رذیﻠ‪‰‰‰‰‬ﺔ ُﺕﻨﺴ‪‰‰‰‰‬ﺐ ﻝﻠﻌ‪‰‰‰‰‬ـﻘﻴﺪة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ وﺧﻠ‪‰‰‰‰‬ﻖ‬ ‫اﻝﻤﺴﻠﻤﻴﻦ وﻃﺒﺎﻋـﻬﻢ "‪. .‬‬ ‫ن اﻗﺘ‪‰‰‰‰‰‰‬ﺮان اﻝﻠ‪‰‰‰‰‰‰‬ﻮاط ﺑﺄﻝ‪ّ ‰‰‰‰‰‬ﺪ أﻋ‪‰‰‰‰‰‰‬ﺪاء أوروﺑ‪‰‰‰‰‰‰‬ﺎ )‬ ‫یﻘ‪‰‰‰‰‰‰‬ﻮل " ﺝ‪‰‰‰‰‰‰‬ﻮذ ﺑ‪‰‰‰‰‰‰‬ﻮزول "‪ " :‬إ ﱠ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ( زاد ﻣ‪‰‰‰‬ﻦ آﺮاهﻴ‪‰‰‰‬ﺔ اﻝﺠﻤ‪‰‰‰‬ﺎهﻴﺮ ﻝﻬ‪‰‰‰‬ﺬا اﻝﻤﺴ‪‰ ‰‬ﻠﻚ وﻝﻠﻤﺘﻬﻤ‪‰‰‰‬ﻴﻦ ﺑﺎرﺕﻜﺎﺑ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫أوروﺑ‪‰‰‰‰‰‬ﺎ " ویﻘ‪‰‰‰‰‰‬ﻮل‪ " :‬ﻓﺎﻝ‪‰‰‰‰‰‬ﺬیﻦ ﺑﻘ‪‰‰‰‰‰‬ﻮا ﻣ‪‰‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‰‬ﻠﻴﺒﻴﻴﻦ ﻓ‪‰‰‰‰‰‬ﻲ اﻷرض اﻝﻤﻘﺪﺱ‪‰‰‰‰‰‬ﺔ‬ ‫اﺕﻬﻤ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺄ ﱠﻥﻬﻢ " ﺕﺨﻨﺜ‪‰‰‰‬ﻮا " واﻝ‪‰‰‰‬ﺬیﻦ ﻋ‪‰‰‰‬ﺎدوا اﺕﻬﻤ‪‰‰‰‬ﻮا ﺑ‪‰‰‰‬ﺄﻥﻬﻢ ﺝﻠﺒ‪‰‰‰‬ﻮا ﻣﻌﻬ‪‰‰‰‬ﻢ اﻝﻌ‪‰‰‰‬ﺎدات‬ ‫اﻝﻘﺬرة ﻝﻠﻮﺙﻨﻴﻴﻦ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٧٦‬‬‫وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﺎ أﺵ‪‰‰‰‬ﺮﻥﺎ إﻝﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ ﺽ‪‰‰‰‬ﺮورة رﺑ‪‰‰‰‬ﻂ اﻷﺧ‪‰‰‰‬ﻼق ﺑﺎﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎریﺔ‪،‬‬ ‫ن اﻝﺘﻄﻬّ‪‰‰‰‬ﺮ ﻻ ی‪‰‰‰‰‬ﺘﻢ ﺑﺎﻝﻮﻋ‪‰‰‰‬ـﻆ وﻻ ﺑﻤﺠ‪ّ ‰‰‰‬ﺮد إﺙﺒ‪‰‰‰‰‬ﺎت ﺕﺤ‪‰‰‰‰‬ﺮیﻢ اﻝﻔﻌ‪‰‰‰‰‬ﻞ اﻝﻤﺮﻓ‪‰‰‰‰‬ﻮض‪ ،‬ﺑ‪‰‰‰‰‬ﻞ‬ ‫وأ ﱠ‬ ‫ﺑﺮﺑﻄ‪‰‰‰‰‬ﻪ ﺑﻤﺴ‪‰‰‰‰‬ﻠﻜﻴﺔ اﻝﻌ‪‰ ‰‰‬ﺪو اﻝﻘ‪‰‰‰‰‬ﻮﻣﻲ ‪ ..‬أﻣّ‪‰ ‰‰‬ﺎ أنْ ﻥﻤ‪‰‰‰‰‬ﺪح " ﻓﻀ‪‰‰‰‰‬ﺎﺋﻞ " اﻝﻌ‪‰‰‰‬ﺪو وﻥ‪ّ ‰ ‰‰‬ﺪﻋﻲ‬ ‫ﻣﺤﺎرﺑﺘ‪‰‰‰‰‬ﻪ‪ ،‬أو أنْ ﻥﻠﻌ‪‰‰‰‰‬ـﻦ رذاﺋﻠ‪‰‰‰‰‬ﻪ وﻥﺘﻌﺎﻣ‪‰‰‰‰‬ﻞ ﻣﻌ‪‰‰‰‰‬ﻪ ﺑ‪‰‰‰‰‬ﻞ وﻥﺤﺎﻝﻔ‪‰‰‰‰‬ﻪ " ﻓﻌ‪‰‰‰‰‬ـﺒﺚ ﻏ‪‰‰‰‰‬ـﻴﺮ‬ ‫ﻣﺠ ٍﺪ‪.‬‬ ‫ن اﺕﻬ‪‰‰‰‰‰‰‬ﺎم اﻝﻌﺎﺋ‪‰‰‰‰‰‬ﺪیﻦ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‰‰‬ﺮوب اﻝﺼ‪‰‰‰‰‰‰‬ﻠﻴﺒﻴﺔ‪ ،‬یﻤﺎﺙ‪‰‰‰‰‰‰‬ﻞ اﺕﻬ‪‰‰‰‰‰‰‬ﺎم "‬ ‫آ‪‰‰‰‰‰‰‬ﺬﻝﻚ ﻓ‪‰‰‰‰‰‰‬ﺈ ﱠ‬ ‫اﻝﺮﺝﻌ‪‰ ‰‰‰‬ـﻴﻴﻦ " اﻝﻴ‪‰ ‰‰‰‬ﻮم ﻝﻠﻤﻬ‪‰‰‰‰‰‬ﺎﺝﺮیﻦ إﻝ‪‰ ‰‰‰‬ﻲ أوروﺑ‪‰‰‰‰‰‬ﺎ وأﻣﺮیﻜ‪‰‰‰‰‰‬ﺎ أو " اﻝﻤﺘﻔ‪‰‰‰‰‰‬ﺮﻥﺠﻴﻦ "‬ ‫اﻝﻌﺎﺋﺪیﻦ ﻣﻦ هﻨﺎك!‪.‬‬ ‫ﺐ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ﻓ‪‰ ‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ‬ ‫ویﻘ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﺆرخ اﻝﻠ‪‰‰‰‬ﻮاط‪ " :‬ﺁﺧ‪‰‰‰‬ﺮ ﻗﺼ‪‰‰‰‬ﻴﺪة ﻗﻴﻠ‪‰‰‰‬ﺖ ﻓ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬‬ ‫اﻝﻐ‪‰‰‰‬ـﺮﺑﻴﺔ آﻠﻬ‪‰‰‰‬ﺎ ﻗﺎﻝﻬ‪‰‰‰‬ﺎ یﻬ‪‰‰‰‬ﻮدى ) ﺕ‪‰‰‰‬ﺎدرس أﺑ‪‰‰‰‬ﻮ ﻻﻓﻴ‪‰‰‰‬ﻪ ( ﻓ‪‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‬ﺪﻝﺲ ﻓ‪‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‬ﺮن‬ ‫اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ وﺑﻤﻮﺕ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﺮس ﺹ‪‰ ‰‬ﻮت اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ ﻓ‪‰ ‰‬ﻲ أوروﺑ‪‰‰‰‬ﺎ ﻓﻠ‪‰‰‰‬ﻢ ُیﺴ‪‰‰‰‬ﻤﻊ ﻝﻌ‪‰‰‰‬ﺪة‬ ‫ﻗــﺮون ﺡﺘﻲ اﻝﻘﺮن اﻝﺤﺎﺽﺮ "‪. .‬‬ ‫وﺽﺎع اﻷﻥﺪﻝﺲ وﻏــﺮﺑﺖ ﺵﻤﺲ اﷲ ﻣﻦ اﻝﻐـﺮب!!!‪.‬‬ ‫وأﺑﻴ‪‰‰‰‰‬ﺪ ﻓﺮﺱ‪‰‰‰‰‬ﺎن اﻝﻬﻴﻜ‪‰‰‰‰‬ﻞ‪ " .‬وآﺎﻥ‪‰‰‰‰‬ﺖ أﺑ‪‰‰‰‰‬ﺮز ﺁﻝ‪‰‰‰‰‬ﺘﻬﻢ اﻝﻤﻮﺝﻬ‪‰‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‰‬ﻢ ه‪‰‰‰‰‬ﻰ ﻋ‪‰‰‰‰‬ﺪم‬ ‫اﺡﺘ‪‰‰‰‰‬ﺮام اﻝﺼ‪‰‰‰‰‬ﻠﻴﺐ واﻝﻠ‪‰‰‰‰‬ﻮاط " وﻋ‪‰ ‰‰‬ـﻘﺪ ﺡﻠ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻊ اﻝﺸ‪‰‰‰‰‬ﻴﻄﺎن ﻝﻌ‪‰ ‰‰‬ـﺒﺎدة ﻣﺤﻤ‪‰‰‰‰‬ﺪ " )‬ ‫وﺑ‪‰‰‰‰‬ﺪأ ﺕﺼ‪‰‰‰‰‬ﻔﻴﺘﻬﻢ ﻓﻴﻠﻴ‪‰‰‰‰‬ﺐ " اﻝﻌ‪‰‰‰‰‬ﺎدل " ﻣﻠ‪‰‰‰‰‬ﻚ ﻓﺮﻥﺴ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻰ أآﺘ‪‰‰‰‰‬ﻮﺑﺮ ‪ ( ١٣٠٧‬وﻗ‪‰‰‰‰‬ﺪ‬ ‫ﺝ‪‰‰‰‰‬ﺮي ﺕﻌ‪‰‰‰‰‬ﺬیﺒﻬﻢ ﺡﺘ‪‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‰‬ﻮت‪ .‬وﻋ‪‰‰‰‰‬ﺮف ﻋ‪‰‰‰‬ﺮض رﺋﻴﺴ‪‰‰‰‰‬ﻬﻢ " ﺝ‪‰‰‰‰‬ﺎك دى ﻣ‪‰‰‰‰‬ﻮﻻي "‬ ‫ذراﻋ‪‰‰‰‬ـﻴﻪ اﻝﻤﻜﺴ‪‰‰‰‬ﻮرﺕﻴﻦ اﻝﻤﺴ‪‰‰‰‬ﻠﻮﺧﺘﻴﻦ‪ ،‬ﻓﻠ‪‰‰‰‬ﻢ یﺘﺒ‪‰‰‰‬ﻖ ﻣﻨﻬﻤ‪‰‰‰‬ﺎ إ ﱠﻻ اﻝﻌﻈ‪‰‰‰‬ﺎم وآ‪‰‰‰‬ﺬﻝﻚ ﺁﺙ‪‰‰‰‬ﺎر‬ ‫اﻝﺘﻌ‪‰‰‰‬ﺬیﺐ ﻋ‪‰‰‬ـﻠﻲ ﻇﻬ‪‰‰‰‬ﺮﻩ وﺧﺼ‪‰‰‰‬ﻴﺘﻴﻪ ﻋ‪‰‰‬ـﻠﻲ ﻝﺠﻨ‪‰‰‰‬ﺔ اﻝﺘﺤﻘﻴ‪‰‰‰‬ﻖ اﻝﺒﺎﺑﺎوی‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‬ﻲ اﻥﺨﺮﻃ‪‰‰‰‬ﺖ‬ ‫ﻓ‪‰‰‬ﻰ اﻝﺒﻜ‪‰‰‬ﺎء وﻋ‪‰‰‬ـﺠﺰت ﻋ‪‰‰‬ﻦ اﻝﻨﻄ‪‰‰‬ﻖ " ) وﻝﻜ‪‰‰‬ﻦ اﻝﺒﺎﺑ‪‰‰‬ﺎ آ‪‰‰‬ﺎن أآﺜ‪‰‰‬ﺮ ﻗ‪‰‰‬ﺪرة ﻋ‪‰‰‬ـﻠﻲ اﻝﻨﻄ‪‰‰‬ﻖ‬ ‫ﻓﻘ‪‰‰‰‬ﺪ أﺹ‪‰‰‰‬ﺪر ﻗ‪‰‰‰‬ﺮا ًرا ﺑﺤ‪ّ ‰ ‰‬ﻞ ﺕﻨﻈ‪‰ ‰‬ﻴﻢ اﻝﻔﺮﺱ‪‰‰‰‬ﺎن وﻣﺒﺎرآ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺎ أﻥﺰﻝ‪‰‰‰‬ﻪ ﻓﻴﻠﻴ‪‰‰‰‬ﺐ ﺑﻬ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ﺎم‬ ‫‪ ( ١٣١٢‬وﻗ‪‰‰‰‬ﺪ اﻋ‪‰ ‰‬ـﺘﺮف ﺑﻌ‪‰‰‰‬ﺾ اﻝﻤﻌ‪‰‰‰‬ﺬﺑﻴﻦ ﺑ‪‰‰‰‬ﺄ ﱠﻥﻬﻢ أﻥﻜ‪‰‰‰‬ﺮوا اﻝﻤﺴ‪‰‰‰‬ﻴﺢ وﺑﺼ‪‰‰‰‬ﻘﻮا ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫اﻝﺼ‪‰‰‰‰‬ﻠﻴﺐ"‪ ،‬وﻗ‪‰‰‰‰‬ﺪ دﻋ‪‰‰‰‰‬ﺎ رﺋ‪‰ ‰‰‬ﻴﺲ اﻝﻔﺮﺱ‪‰ ‰‰‬ﺎن وه‪‰‰‰‰‬ﻮ ﻋ‪‰ ‰‰‬ـﻠﻲ دوﻻب اﻝﺘﻌ‪‰‰‰‰‬ﺬیﺐ وﻗﺒ‪‰‰‰‰‬ﻞ أن‬ ‫یﻤ‪‰‰‰‰‬ﻮت ﻓﺒﺮای‪‰‰‰‰‬ﺮ ‪ ١٣١٤‬اﻝﺒﺎﺑ‪‰‰‰‰‬ﺎ آﻠﻤﻨ‪‰‰‰‰‬ﺖ واﻝﻤﻠ‪‰‰‰‰‬ﻚ ﻓﻴﻠﻴ‪‰‰‰‰‬ﺐ ﻝﻠﻘ‪‰‰‰‰‬ﺎء ﻣﻌ‪‰‰‰‰‬ﻪ ﻓ‪‰ ‰‰‬ﻲ ﻣﺤﻜﻤ‪‰‰‰‰‬ﺔ‬ ‫ب‪ ،‬وﻗ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎت اﻝﺒﺎﺑ‪‰‰‰‬ﺎ ﺑﻌ‪‰ ‰‬ﺪﻩ ﺑﺸ‪‰‰‰‬ﻬﺮ واﺡ‪‰‰‰‬ﺪ ﺑﺎﻝﺪوﺱ‪‰ ‰‬ﻨﻄﺎریﺎ‪ ،‬وه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺮض ﻣ‪‰‰‰‬ﺬل‬ ‫اﻝ‪‰‰‰‬ﺮ ّ‬ ‫ﻣﻬ‪‰‰‰‬ﻴﻦ؟؟!!‪ ،‬وﻣ‪‰‰‰‬ﺎت ﻓﻴﻠﻴ‪‰‰‰‬ﺐ ﺑﻤ‪‰‰‰‬ﺮض ﻏ‪‰‰‰‬ﺎﻣﺾ ﻝ‪‰‰‰‬ﻢ یﻌ‪‰‰‰‬ﺮف ﺱ‪ّ ‰ ‰‬ﺮﻩ إﻝ‪‰ ‰‬ﻲ اﻝﻴ‪‰‰‰‬ﻮم! آ‪‰‰‰‬ﺬﻝﻚ‬ ‫أﺑﻴﺪال ‪ " Cathar‬اﻝﻤﺘﻄﻬﺮون وذهﺐ ﺱ ّﺮهﻢ ﻣﻌﻬﻢ‬ ‫ــــــــــــــــ‬

‫‪-١٧٧‬‬‫ﺑ‪‰‰‰‬ﻨﻔﺲ اﻝﺘﻬﻤ‪‰‰‰‬ﺔ إﻥﻜ‪‰‰‰‬ﺎر اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ ،‬واﻝﺒﺼ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺼ‪‰‰‰‬ﻠﻴﺐ وﻝ‪‰‰‰‬ﻢ ُیﻌ‪‰‰‰‬ﺮف ﺵ‪‰‰‰‬ﻲء‬ ‫ﻣﻔﻴ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻦ ﺕﻬﻤ‪‰‰‰‬ﺘﻬﻢ اﻝﺤﻘﻴﻘﻴ‪‰ ‰‬ﺔ‪ ،‬إ ﱠﻻ ﻓ‪‰ ‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﻌ‪‰ ‰‬ـﺸﺮیﻦ‪ ،‬وﺹ‪‰ ‰‬ﺤﻴﺢ أﻥﱠ‪‰ ‰‬ﻪ ﻻ یﻤﻜ‪‰ ‰‬ﻦ‬ ‫أن ﻥﻌ‪ّ ‰ ‰‰‬ﻮل آﺜﻴ‪ً ‰ ‰‰‬ﺮا ﻋ‪‰ ‰‰‬ـﻠﻲ ﻣﺤﺎﺽ‪‰‰‰‰‬ﺮ ﻣﺤ‪‰‰‰‰‬ﺎآﻢ اﻝﺘﻔﺘ‪‰‰‰‰‬ﻴﺶ ﻓﻴﻤ‪‰‰‰‰‬ﺎ ﺕﻨﺴ‪‰ ‰‰‬ﺒﻪ ﻝﻤ‪‰‰‰‰‬ﺘﻬﻢ ُیﺤ‪‰‰‰‰‬ﺮق‬ ‫ﺡﻴً‪‰‰‬ﺎ‪ ،‬أو ﻣ‪‰‰‰‬ﺎ ُیﺜﺒﺘ‪‰‰‰‬ﻪ ﻗﺴ‪‰‰‰‬ﻴﺲ ﻣﻤﺘﻠ‪‰‰‬ﻲء رﻏﺒ‪‰‰‰‬ﺔ وإیﻤﺎﻥً‪‰‰‬ﺎ ﺑﺈداﻥ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﺘﻬﻢ ‪ ..‬وﻝﻜ‪‰‰‬ﻦ ُیﻔﻬ‪‰‰‰‬ﻢ‬ ‫ﻣ‪‰‰‰‰‬ﻦ اﻝﺪراﺱ‪‰ ‰‰‬ﺎت اﻝﺤﺪیﺜ‪‰‰‰‰‬ﺔ‪ ،‬أ ّﻥﻬ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ﺎدوا ﻣ‪‰‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‰‬ﺮوب ﻓ‪‰‰‰‰‬ﻰ اﻝﻤﺸ‪‰‰‰‰‬ﺮق اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ‬ ‫ﺑﻔﻜﺮة ﻣﺨﺎﻝﻔﺔ ﻝﻠﻤﻔﻬﻮم اﻝﻜﺎﺙﻮﻝﻴﻜﻲ ﻋـﻦ اﻝﻤﺴﻴﺢ واﻝﺼﻠﺐ؟؟؟؟!!!‪..‬‬ ‫ن ﻓﺮﺱ‪‰ ‰‰‰‬ﺎن اﻝﻬﻴﻜ‪‰‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‰‬ﻦ ﺧ‪‰‰‰‰‰‬ﻼل اﻻﺕﺼ‪‰‰‰‰‰‬ﺎل ﺑﺎﻝﺜﻘﺎﻓ‪‰‰‰‰‰‬ﺔ‬ ‫وﺁﺧ‪‰‰‰‰‰‬ﺮ دراﺱ‪‰‰‰‰‰‬ﺔ ﺕﻘ‪‰‰‰‰‰‬ﻮل أ ﱠ‬ ‫اﻹﺱ‪‰ ‰‰‰‬ﻼﻣ ّﻴﺔ ﺕﺸ ّﺒﻌ‪‰ ‰‰‰‬ـﻮا ﺑﺄﻓﻜ‪‰‰‰‰‰‬ﺎر ﻣﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ ﻝﻠﻤﺴ‪‰ ‰‰‰‬ﻴﺤ ّﻴﺔ اﻝﺮوﻣﺎﻥﻴّ‪‰ ‰‰‰‬ﺔ اﻝﺘﻘﻠﻴﺪیّ‪‰ ‰‰‰‬ﺔ وآ‪‰‰‰‰‰‬ﺎن‬ ‫ﻗ‪‰‰‰‰‰‬ﺎدﺕﻬﻢ یﺘﺴ‪‰ ‰‰‰‬ﺨﺪﻣﻮن ﺱ‪‰‰‰‰‰‬ﻜﺮﺕﺎر ّیﻴﻦ)‪ (١‬ﻋ‪‰ ‰‰‰‬ـﺮ ًﺑﺎ ودرس ﻋ‪‰‰‰‰‰‬ﺪد آﺒﻴ‪‰‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‰‬ﻨﻬﻢ اﻝﻠﻐ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﻌـﺮﺑﻴﺔ ﻓﻲ اﻷﺱـﺮ وآﺎﻥﻮا یﺘﻘـﻨﻮﻥﻬﺎ "‪.‬‬ ‫ن‬ ‫ن ه‪‰‰‰‬ﺆﻻء ﻗ‪‰‰‰‬ﺎﺕﻠﻮا وأﺙﺒﺘ‪‰‰‰‬ﻮا وﻃﻨﻴّ‪‰‰‰‬ﺘﻬﻢ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا ﻻ یﺸ‪‰‰‰‬ﻔﻊ ﻝﻬ‪‰‰‰‬ﻢ‪ ،‬ﻷ ﱠ‬ ‫ﺹ‪‰‰‰‬ﺤﻴﺢ أ ّ‬ ‫اﻝﻨﻬﻀ‪‰‰‰‰‬ﺔ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‬ﺔ ﺕﺴ‪‰‰‰‰‬ﺘﻠﺰم اﻝﻌ‪‰‰‰‰‬ﺪاء اﻝﻌ‪‰ ‰‰‬ـﻘﺎﺋﺪي أ ّو ًﻻ‪ ،‬ﻻ اﻝ‪‰‰‰‰‬ﻮﻃﻨﻲ وﻻ اﻝﻤﺼ‪‰‰‰‰‬ﻠﺤﻲ‪،‬‬ ‫وﻻ اﻝﻌ‪‰ ‰‬ـﻘﻼﻥﻲ‪ .‬ﺑ‪‰ ‰‬ﻞ اﻝﻌ‪‰ ‰‬ـﻘﺎﺋﺪى اﻝ‪‰ ‰‬ﺬي ﻻ یﻘﺒ‪‰‰‰‬ﻞ اﻝﺠ‪‰‰‰‬ﺪل وﻻ اﻝﻤﻨﻄ‪‰‰‰‬ﻖ وﻻ اﻝﻤﺼ‪‰‰‰‬ﺎﻝﺤﺔ‪،‬‬ ‫وﻻ اﻝﻤﻮﺽﻮﻋـ ّﻴﺔ‪.‬‬ ‫ﻝﻘ‪‰‰‰‬ﺪ ﻗ‪‰ ‰‬ـﺘﻠﻮا ﻇﻠﻤً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ی‪‰‰‰‬ﺪ اﻷآﺜ‪‰‰‰‬ﺮ ﺕﺨﻠﻔً‪‰ ‰‬ﺎ‪ ،‬ورﺑﻤ‪‰‰‰‬ﺎ اﻷﻗ‪‰‰‰‬ﻞ ﺕﻀ‪‰‰‰‬ﺤﻴﺔ ﻓ‪‰ ‰‬ﻲ اﻝﻤﻴ‪‰‰‰‬ﺪان‬ ‫اﻝﻌـﻤﻠﻲ‪،‬‬ ‫ـــــــــــــــــــــــــــ‬ ‫)‪ (١‬ﺡﺘ‪‰ ‰‰‬ﻲ وإنْ آ‪‰‰‰‰‬ﺎن اﻝﺴ‪‰‰‰‰‬ﻜﺮﺕﻴﺮ اﻝﻌﺮﺑ‪‰‰‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ ﻣﺮآ‪‰‰‰‰‬ﺰ اﻝﺘ‪‰‰‰‰‬ﺎﺑﻊ ﻇﺎهﺮیً‪‰ ‰‰‬ﺎ إﻻ أن ﺕﻔﻮﻗ‪‰‰‰‰‬ﻪ اﻝﺤﻀ‪‰‰‰‰‬ﺎري یﺠﻌﻠ‪‰‰‰‰‬ﻪ‬ ‫ی‪‰‰‰‬ﺆﺙﺮ ﻋ‪‰ ‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺮﺋﻴﺲ آﻤ‪‰‰‰‬ﺎ ﺕ‪‰ ‰‬ﺘﺤﻜﻢ " اﻝﻨ‪‰‰‰‬ﺎﻥﻰ " اﻷﻣﺮیﻜﻴ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ اﻷﺱ‪‰‰‰‬ﺮة اﻝﻌ‪‰ ‰‬ـﺮﺑﻴﺔ أو اﻝﺴ‪‰‰‰‬ﻜﺮیﺮة اﻝﻔﺮﻥﺴ‪‰‰‰‬ﻴﺔ ﻓ‪‰ ‰‬ﻲ‬ ‫رﺝﻞ اﻷﻋـﻤﺎل أو اﻝﺴﻔﻴﺮ اﻝﻌـﺮﺑﻰ‪.‬‬

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‫‪-١٧٨‬‬‫وﻝﻜ‪‰‰‰‰‰‬ﻦ ﻗﺘﻠ‪‰‰‰‰‰‬ﺘﻬﻢ آ‪‰‰‰‰‰‬ﺎﻥﻮا اﻝﻤﻤﺜﻠ‪‰‰‰‰‰‬ﻴﻦ اﻝﺤﻘﻴﻘﻴ‪‰‰‰‰‰‬ﻴﻦ ﻝﻠﻮﻃﻨﻴّ‪‰ ‰‰‰‬ﺔ اﻷورﺑﻴّ‪‰ ‰‰‰‬ﺔ‪ ،‬ﻝﻠﺤﻀ‪‰‰‰‰‰‬ﺎرة‬ ‫اﻷورﺑﻴّ‪‰ ‰‰‰‰‰‬ﺔ وه‪‰‰‰‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‰‰‰‬ﺬیﻦ ﺽ‪‰‰‰‰‰‰‰‬ﻤﻨﻮا اﻥﺘﺼ‪‰‰‰‰‰‰‰‬ﺎر أوروﺑ‪‰‰‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‰‰‬ﺘﺨﻠﻔﻬﻢ ورﺝﻌ‪‰ ‰‰‰‰‰‬ـﻴﺘﻬﻢ‬ ‫واﺱﺘﺒﺪادهﻢ وﺕﻌـﺼﺒﻬﻢ‪.‬‬ ‫وه‪‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‬ﺬیﻦ ﻗﺘﻠ‪‰‰‰‰‬ﻮا " ادوارد " ﻣﻠ‪‰‰‰‰‬ﻚ اﻥﺠﻠﺘ‪‰‰‰‰‬ﺮا‪ ،‬ه‪‰‰‰‰‬ﺬﻩ اﻝﻘﺘﻠ‪‰‰‰‰‬ﺔ اﻝﺒﺸ‪‰ ‰‰‬ﻌﺔ وﻏ‪‰ ‰‰‬ـﻴﺮ‬ ‫اﻝﻤﺴﺘﻐ‪‰ ‰‬ـﺮﺑﺔ ﻣ‪‰ ‰‬ﻦ ﺡﻀ‪‰‰‰‬ﺎرة ﺕﻤﻴّ‪‰ ‰‬ﺰت ﺑﺎﻝﻮﺡﺸ‪ّ ‰ ‰‬ﻴﺔ ﻣ‪‰‰‰‬ﻊ ﻣﺨﺎﻝﻔﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ دﻝﻴ‪‰‰‰‬ﻞ ﻗ‪ّ ‰ ‰‬ﻮة‬ ‫اﻹرادة واﻝﺘﺼ‪‰‰‰‰‬ﻤﻴﻢ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻗﻬ‪‰‰‰‰‬ﺮ اﻝﺘﺤ‪ّ ‰‰‰‰‬ﺪي‪ ،‬واﻻﻥﺘﺼ‪‰‰‰‰‬ﺎر ﻓ‪‰‰‰‰‬ﻼ ﻣﻜ‪‰‰‰‰‬ﺎن ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻝﻔﺴ‪‰‰‰‰‬ﻖ‬ ‫ﻣﺘﺮﻓﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻞ ُیﻤﻜ‪‰‰‰‬ﻦ ﻝﺤﻀ‪‰‰‰‬ﺎرة ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻨﻊ اﻝﺒﺸ‪‰‰‰‬ﺮ‪ ،‬أنْ ﺕﻨﺘﺼ‪‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ ﺡﻀ‪‰‰‰‬ﺎرة‬ ‫ﺼﺐ؟؟؟؟؟؟؟؟!!!! وه‪‰‰‰‬ﻞ‬ ‫أﺱ‪‰‰‰‬ﻤﻲ ﻗﻴﻤً‪‰‰‰‬ﺎ وأﻥﺒ‪‰‰‰‬ﻞ ﻣﺴ‪‰‰‰‬ﻠ ًﻜﺎ‪ ،‬وأآﺜ‪‰‰‰‬ﺮ إﻥﺴ‪‰‰‰‬ﺎﻥﻴﺔ‪ ،‬إ ﱠﻻ ﺑﺎﻝﺘﻌ‪‰‰‰‬ـ ّ‬ ‫ُیﻤﻜ‪‰‰‰‬ﻦ ﻷیّ‪‰ ‰‬ﺔ ﺡﻀ‪‰‰‰‬ﺎرة أنْ ﺕﺒﻌ‪‰‰‰‬ﺚ إ ﱠﻻ ﺑﺎﻹیﻤ‪‰‰‰‬ﺎن اﻝ ُﻤﻄﻠ‪‰‰‰‬ﻖ ﻣ‪‰ ‰‬ﻦ دﻋﺎﺕﻬ‪‰‰‰‬ﺎ ﺑﺄ ﱠﻥﻬ‪‰‰‰‬ﺎ اﻷﻃﻬ‪‰‰‰‬ﺮ‬ ‫واﻷﺵــﺮف ؟!!!!!!!‪.‬‬ ‫ﻦ‬ ‫ر ّﺑﻤ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻮن ریﺘﺸ‪‰‰‰‬ﺎرد ﻗﻠ‪‰‰‰‬ﺐ اﻷﺱ‪‰‰‬ﺪ ﻝﻮﻃﻴً‪‰‰‬ﺎ آﻤ‪‰‰‰‬ﺎ یﺰﻋ‪‰‰‬ـﻤﻮن‪ ،‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﺵ‪ّ ‰‰‬‬ ‫اﻝﺤ‪‰‰‰‬ﺮب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ ﺽ‪‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ ﻥﻔ‪‰‰‰‬ﺦ ﻓ‪‰‰‰‬ﻲ اﻝﺒ‪‰‰‰‬ﻮق اﻝﺤﻀ‪‰‰‰‬ﺎري ﻝﻠﺒﻌ‪‰‰‰‬ﺚ‬ ‫اﻷوروﺑ‪‰‰‰‬ﻲ ﺧﻠ‪‰‰‰‬ﻖ دون أنْ یﺸﻌ‪‰ ‰‬ـﺮ ور ّﺑﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﺡﻴ‪‰‰‰‬ﺚ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮد‪ ،‬اﻝﻤﻨ‪‰‰‰‬ﺎخ اﻝ‪‰‰‰‬ﺬي ﺝﻌ‪‰ ‰‬ﻞ‬ ‫ﺱ‪‰‰‰‰‰‬ﻠﻔﻪ ‪ :‬ادوارد اﻝﺜ‪‰‰‰‰‰‬ﺎﻥﻲ " یﻤ‪‰‰‰‰‰‬ﻮت ﺕﻠ‪‰‰‰‰‰‬ﻚ اﻝﻤﻴﺘ‪‰‰‰‰‰‬ﺔ اﻝﺒﺸ‪‰‰‰‰‰‬ﻌﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ی‪‰‰‰‰‰‬ﺪ اﻝﺒﺮﻝﻤ‪‰‰‰‰‰‬ﺎن‬ ‫واﻝﻨ‪‰‰‰‬ﺒﻼء اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰ‪ ،‬ه‪‰‰‰‬ﻮ وﻋ‪‰ ‰‬ـﺸﻴﻘﻪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ ﻗﻄﻌ‪‰‰‰‬ﻮا إﺡﻠﻴ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﺸﻴﻘﻪ وﺡﺮﻗ‪‰‰‰‬ﻮﻩ ﻋ‪‰ ‰‬ـﻠ ًﻨﺎ‪،‬‬ ‫وأدﺧﻠـﻮا ﺱـﻴﺨﺎ ﻣﺤﻤ ًﻴﺎ ﻓﻲ دﺑﺮ ﺹﺎﺡﺐ اﻝﺠﻼﻝﺔ!‪.‬‬ ‫وﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰ ‰‬ـﺸﺮ وﻓ‪‰ ‰‬ﻲ ﺡﻤ‪‰ ‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺮب اﻝﺼ‪‰‰‰‬ﻠﻴﺒﻴﺔ ﺑﺎﻝﺴ‪‰ ‰‬ﻼح وﺑ‪‰ ‰‬ﺎﻝﻔﻜﺮ‬ ‫ﺽ‪‰ ‰‰‰‬ﺪ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻤﻴﻦ ﻇﻬ‪‰‰‰‰‰‬ﺮ ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس اﻷآ‪‰‰‰‰‰‬ﻮیﻨﻲ اﻝ‪‰‰‰‰‰‬ﺬى وﺽ‪‰‰‰‰‰‬ﻊ اﻝﻘ‪‰‰‰‰‰‬ﻮاﻥﻴﻦ اﻷﺧﻼﻗﻴّ‪‰ ‰‰‰‬ﺔ‬ ‫ﻝﻠﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﺔ إﻝ‪‰ ‰‰‬ﻲ یﻮﻣﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا وﻗ‪‰‰‰‰‬ﺪ ﻇﻬ‪‰‰‰‰‬ﺮت ﻓ‪‰‰‰‰‬ﻰ آﺘﺎﺑﺎﺕ‪‰‰‰‰‬ﻪ وﺕﻔﻜﻴ‪‰‰‰‰‬ﺮﻩ ﺡﺠ‪‰‰‰‰‬ﺞ اﻝﻔﻘ‪‰‰‰‰‬ﻪ‬ ‫اﻹﺱ‪‰ ‰‬ﻼﻣﻲ واﻝﻤﻨﻄ‪‰‰‰‬ﻖ اﻹﻏ‪‰ ‰‬ـﺮیﻘﻲ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰ ‰‬ﺮأﻩ ﻓ‪‰ ‰‬ﻲ ﺕﺮﺝﻤ‪‰‰‰‬ﺎت اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ‪ ،‬وﻝﻜ‪‰‰‰‬ﻦ ﻓ‪‰ ‰‬ﻲ‬ ‫ﺹ‪‰‰‰‬ﻴﻐﺔ ﻣﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ‪ ،‬وﺑﻤﻨﻄﻠﻘ‪‰‰‰‬ﺎت ﻣﺴ‪‰‰‰‬ﻴﺤ ّﻴﺔ ﺑ‪‰‰‰‬ﺎﻝﻤﻔﻬﻮم اﻝ‪‰‰‰‬ﺬي ﻃ‪‰‰‰‬ـﺮﺡﺘﻪ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻣﻨ‪‰‰‰‬ﺬ‬ ‫اﻝﺒﺪای‪‰‰‰‬ﺔ‪ ،‬وﺧﺎﺹ‪‰ ‰‬ﺔ ﻋ‪‰‰‰‬ﻦ اﺡﺘﻘ‪‰‰‰‬ﺎر اﻝﻤ‪‰‰‰‬ﺮأة وﺝﻌ‪‰ ‰‬ـﻠﻬﺎ ﻓ‪‰ ‰‬ﻲ ﻣﺮﺕﺒ‪‰‰‰‬ﺔ أدﻥ‪‰ ‰‬ﻲ ﻝﻠﺮﺝ‪‰‰‰‬ﻞ‪ .‬ﻓﻜ‪‰‰‰‬ﺎن‬ ‫یﻌ ‪‰‬ـﺘﺒﺮ اﻝﻤ‪‰‰‬ﺮأة أﻗ‪‰‰‬ﻞ ﻣ‪‰‰‬ﻦ اﻝﺮﺝ‪‰‰‬ﻞ ﻓ‪‰‰‬ﻲ أآﺜ‪‰‰‬ﺮ ﻣ‪‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‬ﺔ واﻋ ‪‰‬ـﺘﺒﺮ إﻥﺠ‪‰‰‬ﺎب اﻷﻥﺜ ‪‰‬ﻲ ﺧﻄ‪‰‰‬ﺄ‬ ‫ﻣ‪‰‰‰‬ﻦ اﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ) ﺕ‪‰‰‰‬ﺎریﺦ اﻝﻠ‪‰‰‰‬ﻮاط ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ ص ‪ ،( ٣٢٧‬ﻓﻔ‪‰‰‰‬ﻰ اﻝﻈ‪‰ ‰‬ﺮوف اﻝﻌﺎدی‪‰‰‰‬ﺔ یﺘﻄﻠ‪‰‰‰‬ﻊ‬ ‫ﻣﻨ‪‰‰‬ﻲ اﻝﺮﺝ‪‰‰‬ﻞ إﻝ ‪‰‬ﻲ إﻥﺠ‪‰‰‬ﺎب ذآ‪‰‰‬ﺮ ﻣﺜﻠ‪‰‰‬ﻪ‪ ،‬ﻷ ﱠﻥ ‪‰‬ﻪ یﺮی‪‰‰‬ﺪ اﻝﻤﺸ ‪‰‬ﺎﺑﻬﺔ واﻝﻜﻤ‪‰‰‬ﺎل‪ .‬وﻝﻜ‪‰‰‬ﻦ إذا ﻣ‪‰‰‬ﺎ‬ ‫ﺕ‪‰‰‰‬ﺪﺧﻞ ﻋ‪‰ ‰‬ـﻨﺼﺮ ﺧﻄ‪‰‰‰‬ﺄ أو ﻥﻘ‪‰‰‰‬ﺺ ﻓ‪‰ ‰‬ﻲ اﻝﻤﻨ‪‰ ‰‬ﻲ‪ ،‬أو هﺒّ‪‰ ‰‬ﺖ ری‪‰‰‰‬ﺢ ﺝﻨﻮﺑﻴ‪‰‰‰‬ﺔ رﻃﺒ‪‰‰‰‬ﺔ أﺙﻨ‪‰‰‰‬ﺎء‬ ‫اﻹﺧﺼﺎب ﺝﺎءت أﻥﺜﻲ‪ ،‬وﻗـﺪ ﺵﺮع‬ ‫ــــــــــــــــ‬

‫‪-١٧٩‬‬‫ﺕﻮﻣ‪‰‰‰‰‰‬ﺎس اﻷآ‪‰‰‰‰‰‬ﻮیﻨﻲ)‪(١‬ه‪‰‰‰‰‰‬ﺬا ﺑ‪‰‰‰‰‰‬ﺄن اﻝﻠ‪‰‰‰‰‰‬ﻮاط ه‪‰‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻜﺒ‪‰‰‰‰‰‬ﺎﺋﺮ ﻣﺜ‪‰‰‰‰‰‬ﻞ اﻹﺱ‪‰‰‰‰‰‬ﺘﻤﻨﺎء‬ ‫واﻝﺠﻤﺎع ﻣﻊ اﻝﺤﻴﻮاﻥﺎت‪ .‬واﻝﺠﻨﺲ اﻝﺸﻬـﻮاﻥﻲ ﻣﻊ اﻝﺰوﺝﺔ "!!!‪.‬‬ ‫ﻗ‪‰‰‰‬ﺎرن ذﻝ‪‰‰‰‬ﻚ ﺑﺤ‪‰‰‰‬ﺪیﺚ إنْ ﻏ‪‰ ‰‬ـﻠﺐ ﻣ‪‰‰‰‬ﺎء اﻝ‪‰‰‰‬ﺬآﺮ ﻣ‪‰‰‰‬ﺎء اﻷﻥﺜ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺎء ذآ‪‰‰‰‬ﺮ‪ ،‬وإنْ ﻏ‪‰ ‰‬ـﻠﺐ‬ ‫ﻣﺎء اﻷﻥﺜﻲ ﺝﺎءت أﻥﺜﻲ‪...‬‬ ‫وﻝ‪‰‰‰‰‬ﻦ ﻥﺘﻮﻗ‪‰‰‰‰‬ﻒ ﻝﺤﻈ‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة ﻋ‪‰ ‰‰‬ـﻨﺪ ﺕﻠ‪‰‰‰‰‬ﻚ اﻷﺑﺤ‪‰‰‰‰‬ﺎث واﻝﺪراﺱ‪‰‰‰‰‬ﺎت اﻝﺘ‪‰ ‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‬ﺎول‬ ‫ن " اﻝﻌ‪‰‰‰‬ـﻔﺔ " ﻝ‪‰‰‰‬ﻢ ﺕﺘﺤﻘ‪‰‰‰‬ﻖ ﺑﺘﺸ‪‰‰‰‬ﺪد اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ أو ﺑﺎرﺕﻔ‪‰‰‰‬ﺎع ﺹ‪‰‰‰‬ﻮت اﻝﻔﻀ‪‰‰‰‬ﻴﻠﺔ‬ ‫إﺙﺒ‪‰‰‰‬ﺎت أ ﱠ‬ ‫ﻣ‪‰‰‰‬ﻦ ﺝﺎﻥ‪‰‰‰‬ﺐ اﻝﺴ‪‰‰‰‬ﻠﻄﺔ وﻻ ﻣ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ـﺪﻣﻪ اﻝﺪراﺱ‪‰‰‰‬ﺎت ﻣ‪‰‰‰‬ﻦ أدﻝ‪‰‰‰‬ﺔ ووﺙ‪‰‰‰‬ﺎﺋﻖ ﻋ‪‰‰‰‬ﻦ اﻥﺘﺸ‪‰‰‰‬ﺎر‬ ‫اﻝﺒﻐ‪‰‰‰‬ﺎء وﻋ‪‰‰‰‬ﻦ ﻓﻀ‪‰‰‰‬ﺎﺋﺢ أﺧﻼﻗﻴ‪‰ ‰‬ﺔ ﻓ‪‰ ‰‬ﻲ ﻗﻴ‪‰‰‰‬ﺎدات اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ اﻝﻜﻨﺴ‪‰ ‰‬ﻴﺔ‪ ،‬واﻝﻤﺪﻥﻴ‪‰‰‰‬ﺔ‪ ،‬ﻃ‪‰ ‰‬ﻮال‬ ‫ن ﻥﻈﺮیﺘﻨ‪‰‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‰‬ﻮم ﺡ‪‰‰‰‰‬ﻮل " اﻝﻘ‪‰‰‰‰‬ﻴﻢ "‬ ‫ه‪‰‰‰‰‬ﺬﻩ اﻝﻘ‪‰‰‰‰‬ﺮون‪ .‬ﻥﻌ‪‰‰‰‰‬ﻢ ﻥﺤ‪‰‰‰‰‬ﻦ ﻻ ﻥﻬ‪‰‰‰‰‬ﺘﻢ ﺑ‪‰‰‰‰‬ﺬﻝﻚ‪ ،‬ﻷ ّ‬ ‫اﻝﺘ‪‰‰‰‬ﻲ ﺕﺤﻜ‪‰‰‰‬ﻢ ﺱ‪‰‰‰‬ﻠﻮك اﻝﺠﻤ‪‰‰‰‬ﺎهﻴﺮ‪ ،‬اﻝ ُﻤﺜ‪‰‰‰‬ﻞ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺤ‪ّ ‰‰‰‬ﺪد أﺧﻼﻗﻴّ‪‰‰‰‬ﺎت اﻝﻌﺎﻣّ‪‰‰‰‬ﺔ‪ ،‬أﺧﻼﻗﻴّ‪‰‰‰‬ﺎت‬ ‫اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝ ُﻤﻌْ‪‰ ‰‰‬ـﻠﻨﺔ‪ .‬ﻓﻜﻤ‪‰‰‰‰‬ﺎ ﻗﻴ‪‰‰‰‰‬ﻞ‪ :‬اﻝ‪‰‰‰‰‬ﺪیﻦ ﻝﻠﺨﺎﺹّ‪‰ ‰‰‬ﺔ واﻝﺘ‪‰‰‰‰‬ﺪ ّیﻦ ﻝﻠﻌﺎﻣّ‪‰ ‰‰‬ﺔ‪ .‬أو ﺑﻤﻌ‪‰ ‰‰‬ـﻨﻲ‬ ‫أوﺽ‪‰‰‰‰‰‰‬ﺢ اﻹﺧﺘﻴ‪‰‰‰‰‰‰‬ﺎر یﻜ‪‰‰‰‰‰‰‬ﻮن ﻝﻠﺨﺎﺹّ‪‰‰‰‰‰‬ﺔ‪ ،‬واﻝﻤﻤﺎرﺱ‪‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻝﻌﺎﻣّ‪‰‰‰‰‰‬ﺔ‪ ،‬اﻝﻤﺒ‪‰‰‰‰‰‰‬ﺎديء‬ ‫ﺕﺤ‪‰‰‰‰‰‬ﺪّدهﺎ اﻝﻘﻴ‪‰‰‰‰‰‰‬ﺎدة وﺕﺤ‪ّ ‰‰‰‰‰‬ﺪد اﻝﺘﻄﺒﻴﻘ‪‰‰‰‰‰‰‬ﺎت اﻝﻤﻄﻠﻮﺑ‪‰‰‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﻌﺎﻣّ‪‰‰‰‰‰‬ﺔ ﻹﻥﺠﺎزه‪‰‰‰‰‰‰‬ﺎ‪ ..‬أو‬ ‫ﺕﺤﻘﻴﻘﻬﺎ‪...‬‬ ‫ن اﻝﻤﺠﻤ‪‰‰‰‬ﻊ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻲ اﻷوروﺑ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﺮض ﻗ‪‰‰‰‬ﻴﻢ " اﻝﺘﻄﻬ‪‰‰‰‬ﺮ وﺧﻠ‪‰‰‰‬ﻖ‬ ‫ﻓ‪‰‰‰‬ﺎﻝﻤﻬﻢ ه‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﺡﻤﺎﺱﺔ‬ ‫ــــــــــــــــــــــــــــــــــ‬ ‫ن اﻷآ‪‰‰‰‰‬ﻮیﻨﻲ ه‪‰‰‰‰‬ﻮ ﺕﻠﻤﻴ‪‰‰‰‰‬ﺬ اﻝﺒﺮﺕﻮﻏﻨ‪‰‰‰‰‬ﻮس اﻝ‪‰‰‰‰‬ﺬى آ‪‰‰‰‰‬ﺎن ﻣﺴ‪‰‰‰‰‬ﺘﻌﺮﺑًﺎ أي ﻣﺘﻨﻤﻴً‪‰‰‰‰‬ﺎ‬ ‫)‪ (١‬وﺕﺠ‪‰‰‰‰‬ﺪر اﻹﺵ‪‰‰‰‰‬ﺎرة إﻝ‪‰‰‰‰‬ﻰ أ ﱠ‬ ‫ﻝﻠﺜﻘﺎﻓ‪‰‰‰‬ﺔ اﻝﻌﺮﺑﻴ‪‰‰‰‬ﺔ دارﺱً‪‰ ‰‬ﺎ ﻝﻬ‪‰‰‰‬ﺎ وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬى اآﺘﺸ‪‰‰‰‬ﻒ دواء ﻝﻠ‪‰‰‰‬ﻮاط یﺴ‪‰‰‰‬ﺘﺨﺮج ﻣ‪‰‰‰‬ﻦ رأس اﻝﻀ‪‰‰‰‬ﺐ ویﺤ‪‰‰‰‬ﺮق ویُ‪‰ ‰‬ﺪس‬ ‫ن ‪ Alzabo‬ﺕﺮﺝﻤ‪‰‰‰‬ﺔ ﻻﺕﻴﻨﻴ‪‰‰‰‬ﺔ‬ ‫رﻣ‪‰‰‰‬ﺎدﻩ ﻓ‪‰‰‬ﻲ دﺑ‪‰‰‰‬ﺮ اﻝﻤ‪‰‰‰‬ﺄﺑﻮن ﻓﻴﺸ‪‰‰‰‬ﻔﻰ ﺑ‪‰‰‰‬ﺈذن ﻣ‪‰‰‰‬ﺎﻏﻨﻮس ه‪‰‰‰‬ﺬا‪ .‬وﻗ‪‰‰‰‬ﺎل ﺝ‪‰‰‰‬ﻮن ﺑ‪‰‰‰‬ﻮزول أ ﱠ‬ ‫ﻝﻠﻀ‪‰‰‰‰‬ﺒﻊ وه‪‰‰‰‰‬ﻮ ﺡﻴ‪‰‰‰‰‬ﻮان ﻣﺸ‪‰‰‰‬ﻬﻮر ﻓ‪‰‰‰‰‬ﻲ اﻝﻔﻜ‪‰‰‰‰‬ﺮ اﻝﻠ‪‰‰‰‰‬ﻮﻃﻲ‪ .‬وﻝﻜﻨﻨ‪‰‰‰‰‬ﺎ ﻥﻌﺘﻘ‪‰‰‰‰‬ﺪ أﻥﻬ‪‰‰‰‰‬ﺎ ﺕﺮﺝﻤ‪‰‰‰‬ﺔ ﻝﻠﻀ‪‰‰‰‰‬ﺐ‪ .‬ﻓﺄه‪‰‰‰‰‬ﻞ اﻝﺠﺰی‪‰‰‰‰‬ﺮة‬ ‫یﻄﻠﻘ‪‰‰‬ﻮن اﻝﻀ‪‰‰‰‬ﺎد ﻇ‪‰‰‰‬ﺎء ‪ ..‬اﻝﻤﻬ‪‰‰‬ﻢ أ ّﻥﻀ‪‰‰‬ﻪ ﻓ‪‰‰‬ﻲ اﻝﺘﻄ‪‰‰‰‬ﻮر اﻝﺜﻘ‪‰‰‬ﺎﻓﻲ اﻷورﺑ‪‰‰‬ﻲ ﻇﻬ‪‰‰‰‬ﺮ ﺝﻴ‪‰‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﺤﻮﻗﻴﻦ اﻝﻌ‪‰‰‰‬ﺎﺝﺰیﻦ ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝ‪‰‰‰‰‬ﺘﻌﻠﻢ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ ﺝﻴ‪‰‰‰‰‬ﻞ اﻝﻤﺒﻬ‪‰‰‰‰‬ﻮریﻦ اﻝﻤﻔﺘ‪‰‰‰‰‬ﻮﻥﻴﻦ اﻝﻤﻜﺘﻔ‪‰‰‰‰‬ﻴﻦ ﺑﺎﻝﺘ‪‰‰‰‰‬ﺬوق واﻝﻌ‪‰‰‰‰‬ﻴﺶ ﻓ‪‰ ‰‰‬ﻲ ﺡﻀ‪‰‰‰‰‬ﺎرة ﺧﺼ‪‰‰‰‰‬ﻤﻬﻢ‪ ،‬ﺙ‪‰‰‰‰‬ﻢ ﺝﻴ‪‰‰‰‰‬ﻞ‬ ‫اﻝﻤﺘ‪‰‰‰‰‬ﺮﺝﻤﻴﻦ واﻝﻤ‪‰‰‰‰‬ﺆﻝﻔﻴﻦ ﺑﺎﻝﻌﺮﺑﻴ‪‰‰‰‰‬ﺔ ﻝﻜﺴ‪‰‰‰‰‬ﺐ اﻻﻋﺘ‪‰‰‰‰‬ﺮاف اﻝﻌ‪‰‰‰‰‬ﺎﻝﻤﻰ‪ .‬ﺙ‪‰‰‰‰‬ﻢ ﺝﻴ‪‰‰‰‰‬ﻞ اﻝﻤﺘﻌﺼ‪‰ ‰‰‬ﺒﻴﻦ اﻝﻤﻌ‪‰‰‰‰‬ﺎدیﻦ اﻝﺪارﺱ‪‰ ‰‰‬ﻴﻦ‬ ‫ﺑﻌﻤ‪‰‰‰‬ﻖ أآﺜ‪‰‰‰‬ﺮ واﻝﻤﻔﺘ‪‰‰‰‬ﺮیﻦ ﺑﻔﺠ‪‰‰‰‬ﻮر أآﺒ‪‰ ‰‬ﺮ‪ .‬اﻝ‪‰‰‰‬ﺬیﻦ أﻋ‪‰‰‰‬ﺎدوا ﺹ‪‰ ‰‬ﻴﺎﻏﺔ اﻝﻌﻠ‪‰‰‰‬ﻢ اﻝﻌﺮﺑ‪‰‰‰‬ﻲ ‪ -‬اﻹﺱ‪‰‰‰‬ﻼﻣﻰ ﺑﺼ‪‰‰‰‬ﻴﻐﺔ أورﺑﻴ‪‰‰‰‬ﺔ –‬ ‫ﺱﺴ‪‰ ‰‰‰‬ﻲ اﻝﻌﻠ‪‰‰‰‰‰‬ﻢ‬ ‫ﻣﺴ‪‰ ‰‰‰‬ﻴﺤﻴﺔ‪ ،‬أﺧﻔ‪‰‰‰‰‰‬ﺖ ﺕﻤﺎﻣً‪‰ ‰‰‰‬ﺎ ﻣﻼﻣ‪‰‰‰‰‰‬ﺢ اﻝﻌﺮوﺑ‪‰‰‰‰‰‬ﺔ واﻹﺱ‪‰‰‰‰‰‬ﻼم‪ .‬وه‪‰‰‰‰‰‬ﺆﻻء ه‪‰‰‰‰‰‬ﻢ ﻣ‪‰‰‰‰‰‬ﻦ یﻌﺘﺒ‪‰‰‰‰‰‬ﺮوﻥﻬﻢ ﻣﺆ ّ‬ ‫اﻷوروﺑﻲ‪.‬‬

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‫‪-١٨٠‬‬‫اﻝﻤﺘﻄﻬ‪‰‰‰‰‰‬ﺮیﻦ‪ ،‬وﻓ‪‰‰‰‰‰‬ﻲ ﻣﻘ‪‰‰‰‰‰‬ـ ّﺪﻣﺔ اﻝﻤﻤﺎرﺱ‪‰‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‰‬ﻲ یﺠ‪‰‰‰‰‰‬ﺐ أنْ ی‪‰‰‰‰‰‬ﺘﺨّﻠﺺ ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ‬ ‫ﻣﺠﺘﻤ‪‰‰‰‬ﻊ یﺮی‪‰‰‰‬ﺪ اﻝﺒﻌ‪‰‰‰‬ﺚ‪ ،‬ه‪‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮاط اﻝﺤﻀ‪‰‰‰‬ﺎري ‪ ..‬أﻣ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ ﺕﻔﻌ‪‰‰‬ـﻠﻪ اﻝﻄﺒﻘ‪‰‰‰‬ﺔ اﻝﺤﺎآﻤ‪‰‰‰‬ﺔ‬ ‫ﺧﻠ‪‰‰‰‬ﻒ ﺝ‪‰‰‰‬ﺪران اﻝﻘﺼ‪‰‰‰‬ﻮر‪ ،‬ﻣ‪‰‰‰‬ﺎ دام ﻻ یﻨﻌ‪‰‰‬ـﻜﺲ ﻋ‪‰‰‬ـﻠﻲ اﻝﺴ‪‰‰‰‬ﻠﻮك اﻝﻌ‪‰‰‰‬ﺎم‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ‬ ‫اﻝﻠﺤﻈ‪‰‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‰‬ﺄﻝﺔ ﺵﺨﺼ‪ّ ‰ ‰‰‬ﻴﺔ ﻻ ﺕﻬ‪ّ ‰ ‰‰‬ﻢ إ ﱠﻻ اﻝﻔﺎﻋ‪‰‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‰‬ﻮل ﺑ‪‰‰‰‰‬ﻪ وﺡﺴ‪‰‰‰‰‬ﺎﺑﻬﻤﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ‬ ‫اﷲ‪ .‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻤﻬ‪ّ ‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ دراﺱ‪‰‰‰‰‬ﺘﻨﺎ ه‪‰‰‰‰‬ﺬﻩ آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ " اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ " اﻝﺘ‪‰‰‰‬ﻲ ﺕ‪‰‰‰‰‬ﺆﺙﺮ‬ ‫ﻋـﻠﻲ اﻝﻤﺠﺘﻤﻊ‪.‬‬ ‫اﻟﺼﻮﻓﻴﺔ واﻟﻠﻮاط‬ ‫وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ اﻝﺼﺎﻋ‪‰ ‰‬ـﺪة ] ﺕﻌﻠﻴ‪‰‰‰‬ﻖ‪ :‬ﺹ‪‰‰‰‬ﺎﻋﺪة ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮن اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋﺸ‪‰‰‰‬ﺮ‬ ‫اﻝﻤ‪‰‰‰‰‬ﻴﻼدي؟؟؟؟؟؟ [ ﻗ‪‰‰‰‰‬ﺪ ﻥﻘﻠ‪‰‰‰‰‬ﺖ ﺝ‪‰‰‰‰‬ﻞ ﻓﻀ‪‰‰‰‰‬ﺎﺋﻞ اﻝﺴ‪‰‰‰‰‬ﻠﻮك اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ؟؟؟!!!‪ ،‬ورﻓﻀ‪‰‰‰‰‬ﺖ‬ ‫ب ﻓﻴﻬ‪‰‰‰‰‬ﺎ اﻝ‪‰‰‰‰‬ﻮهﻦ‪ ،‬وﻣﺎﻝ‪‰‰‰‰‬ﺖ‬ ‫ن اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ اﻝﻐﺎرﺑ‪‰‰‰‰‬ﺔ‪ ،‬وﻗ‪‰‰‰‰‬ﺪ د ّ‬ ‫اﻝﻌ‪‰ ‰‰‬ـﻘﻴﺪة‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫إﻝ‪‰‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‬ﻮح واﻝﻨﻌ‪‰‰‰‰‬ﺎس‪ ،‬اﻗﺘﺒﺴ‪‰‰‰‰‬ﺖ ﺑ‪‰‰‰‰‬ﺪورهﺎ ﻣﺴ‪‰‰‰‰‬ﻠﻜﻴﺔ " اﻝﺘﺨﻠ‪‰‰‰‰‬ﻒ " اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ‪،‬‬ ‫وأﺱ‪‰‰‬ﻮأ ﻣ‪‰‰‰‬ﺎ ﻓ‪‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻤﻬﺰوﻣ‪‰‰‰‬ﺔ‪ .‬وﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‬ﺒﻴﻞ اﻝﻤﺜ‪‰‰‰‬ﺎل‪ ،‬ﻓ‪‰‰‰‬ﺈن " اﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ "‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‰‬ﻜﻠﻬﺎ اﻝﻤﺘ‪‰‰‰‰‰‬ﺪهﻮر‪ ،‬وﻝ‪‰‰‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‰‬ﺪایﺘﻬﺎ‪ ،‬ﻣ‪‰‰‰‰‰‬ﺎ ه‪‰‰‰‰‰‬ﻰ إﻻ ﺹ‪‰‰‰‰‰‬ﻮرة إﺱ‪‰‰‰‰‰‬ﻼﻣ ّﻴﺔ‬ ‫ﻝﻠﺮهﺒﻨ‪‰‰‰‰‬ﺔ‪ ،‬وآﻈ‪‰‰‰‰‬ﺎهﺮة اﻥﻬﻴ‪‰‰‰‰‬ﺎر ﺡﻀ‪‰‰‰‰‬ﺎري ﻋ‪‰‰‰‬ـﻨﺪﻥﺎ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ اﺵ‪‰‰‰‰‬ﺘﻬﺮ اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّﻴﺔ ﺑ‪‰‰‰‰‬ﺎﻝﻠﻮاط‪،‬‬ ‫وﻗﺼﺼ‪‰‰‬ﻬﻢ ﺕﻤ‪‰‰‬ﻸ آ‪‰‰‬ﻞ اﻝﻜﺘ‪‰‰‬ﺐ‪ ،‬ﻝ‪‰‰‬ﻴﺲ ﻓﻘ‪‰‰‬ﻂ ﻓ ‪‰‬ﻲ اﻷﺵ‪‰‰‬ﻌﺎر اﻝﺘ ‪‰‬ﻲ إ ّدﻋ‪‰‰‬ﻮا أ ّﻥﻬ‪‰‰‬ﺎ ﺕﺮﻣ ‪‰‬ﺰ إﻝ ‪‰‬ﻲ‬ ‫ﻋ‪‰‰‰‰‰‬ـﺸﻖ اﷲ ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ ﻋ‪‰‰‰‰‰‬ـ ّﻤﺎ یﺼ‪‰‰‰‰‰‬ﻔﻮن واﻝﺘ‪‰‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‰‬ـﻠﻖ ﻋ‪‰‰‰‰‰‬ـﻠﻴﻬﺎ ﻥﺎﺵ‪‰‰‰‰‰‬ﺮ‬ ‫إﻥﺠﻠﻴ‪‰‰‰‬ﺰى ﺑﻘﻮﻝ‪‰‰‰‬ﻪ‪ " :‬یﺼﻌ‪‰ ‰‬ـﺐ ﺕﺼ‪ّ ‰ ‰‬ﻮر ﺕﻔﻜﻴ‪‰‰‰‬ﺮ اﻝﺼ‪‰‰‰‬ﻮﻓﻲ ﻓ‪‰ ‰‬ﻲ اﷲ وه‪‰‰‰‬ﻮ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ‬ ‫ﺵﻌـﺮ اﻝﺤﺒﻴﺐ اﻝﻤﺠ ّﻌـﺪ وﺵـﻔﺘﻴﻪ اﻝﻮردیّﺘﻴﻦ ‪ .. .‬إﻝﺦ‪...‬‬ ‫ویﺤﻜ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻓﺎﻃﻤ‪‰‰‰‬ﺔ ‪ -‬أﺧ‪‰‰‰‬ﺖ أﺑ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺮوذﺑ‪‰‰‰‬ﺎدي ‪ -‬ﻗﺎﻝ‪‰‰‰‬ﺖ ﻝﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺮب أﺝ‪‰‰‰‬ﻞ‬ ‫أﺑ‪‰ ‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺮوزﺑ‪‰‰‰‰‬ﺎدي؛ وآ‪‰‰‰‰‬ﺎن رأﺱ‪‰ ‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﺡﺠ‪‰‰‰‰‬ﺮي؛ ﻓ‪‰‰‰‰‬ﺘﺢ ﻋ‪‰ ‰‰‬ـﻴﻨﻴﻪ وﻗ‪‰‰‰‰‬ﺎل ه‪‰‰‰‰‬ﺬﻩ‬ ‫أﺑ‪‰‰‰‬ﻮاب اﻝﺴ‪‰ ‰‬ﻤﺎء ﻗ‪‰‰‰‬ﺪ ﻓﺘﺤ‪‰‰‰‬ﺖ؛ وه‪‰‰‰‬ﺬﻩ اﻝﺠﻨ‪‰ ‰‬ﺎن ﻗ‪‰‰‰‬ﺪ زیﻨ‪‰ ‰‬ﺖ؛ وه‪‰‰‰‬ﺬا ﻗﺎﺋ‪‰ ‰‬ﻞ یﻘ‪‰‰‰‬ﻮل ی‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﺎ‬ ‫ﻋـﻠﻲ ﻗـﺪ ﺑﻠﻐـﻨﺎك اﻝﺮﺕﺒﺔ اﻝﻘـﺼﻮي وإنْ ﻝﻢ ﺕﺮدهﺎ‪ ،‬ﺙ ّﻢ أﻥﺸـﺪ یﻘـﻮل‪:‬‬ ‫ﺑﻌـﻴﻦ ﻣــﻮدة ﺡﺘﻰ أراآـــﺎ‬ ‫وﺡﻘﻚ ﻻ ﻥﻈﺮت إﻝﻰ ﺱﻮا آﺎ‬ ‫وﺑﺎﻝﺨـﺪ اﻝﻤﻮرد ﻣﻦ ﺡﻴﺎآﺎ‬ ‫أراك ﻣﻌـــﺬﺑﻲ ﺑﻔــﺘﻮر ﻝﺤﻆ‬ ‫) اﻝﻐﺰاﻝﻰ ‪ -‬اﻹﺡﻴﺎء (‬ ‫ــــــــــــــــ‬

‫‪-١٨١‬‬‫ن اﻝﻌﻼﻗ‪‰‰‰‬ﺔ اﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ ﺕﻜ‪‰‰‰‬ﺎد ﺕ‪‰‰‰‬ﺪور ﺡ‪‰‰‰‬ﻮل اﻝﺸ‪‰‰‬ﻴﺦ وﻣﺮی‪‰‰‰‬ﺪﻩ‪ ،‬وﻏﺎﻝﺒً‪‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻮن‬ ‫ﺑ‪‰‰‰‬ﻞ إ ﱠ‬ ‫هﺬا اﻝﻤـﺮیﺪ أﻣـﺮد‪ .‬وﻷﻣـﺮ ﻣﺎ ﻓﺎﻝﻜﻠﻤﺘﺎن ﻣﻦ ﺡـﺮوف واﺡـﺪة!‪.‬‬ ‫وﻣ‪‰‰‰‬ﺎ زاﻝ‪‰‰‰‬ﺖ ﺡﻠﻘ‪‰‰‰‬ﺎت اﻝ‪‰‰‰‬ﺬآﺮ ‪ -‬ﻓ‪‰‰‰‬ﻲ رأي اﻝﺒﻌ‪‰‰‰‬ـﺾ ‪ -‬ﻣﺮآ‪ً ‰‰‰‬ﺰا ﻣ‪‰‰‰‬ﻦ ﻣﺮاآ‪‰‰‰‬ﺰ ﺕﻌ‪‰‰‰‬ﺎرف‬ ‫وﻥﺸ‪‰‰‰‬ﺎط اﻝﻠ‪‰‰‰‬ﻮﻃ ّﻴﻴﻦ ‪ ..‬وﻗ‪‰‰‰‬ﺪ وﺽ‪‰‰‰‬ﻊ ﻣﺼ‪‰‰‰‬ﺮي ﻣ‪‰‰‰‬ﺎﺝﻦ ﺹ‪‰‰‰‬ﻴﻐﺔ ِذآْ‪‰‰‰‬ﺮ زﻋ‪‰‰‰‬ﻢ یﺮ ّددوﻥ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻲ!‪.‬‬ ‫اﻝﺤﻠﻘﺔ یﻘـﻮل‪ " :‬اﻝﻮاد دﻩ ﺡـﻠﻮ ‪ ...‬ﺧـﺪﻩ ﺝﻨﺒﻚ " اﷲ ﺡ ّ‬ ‫وﻗ‪‰‰‰‬ﺪ ﺧﺼّ‪‰ ‰‬ﺺ اﻝﺸ‪‰‰‰‬ﻴﺦ اﻝﺤ‪‰‰‰‬ﺎﻓﻆ اﻹﻣ‪‰‰‰‬ﺎم ﺝﻤ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪیﻦ أﺑ‪‰ ‰‬ﻲ اﻝﻔ‪‰‰‰‬ﺮج ﻋ‪‰ ‰‬ـﺒﺪ اﻝ‪‰‰‰‬ﺮﺡﻤﻦ‬ ‫ﺑ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻮزي اﻝﺒﻐ‪‰‰‰‬ﺪادي اﻝﻤﺘ‪‰‰‰‬ﻮﻓﻲ ﺱ‪‰‰‰‬ﻨﺔ ‪٥٩٧‬ه‪‰‰‰‬ـ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ " ﺕﻠﺒ‪‰‰‰‬ﻴﺲ إﺑﻠ‪‰‰‰‬ﻴﺲ "‬ ‫ﻼ ﺧﺎﺹً‪‰ ‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ﻦ ﻋﻼﻗ‪‰‰‰‰‰‬ﺔ اﻝﻤﺘﺼ‪‰‰‰‰‰‬ﻮﻓﺔ " ﺑﺎﻷﺡ‪‰‰‰‰‰‬ﺪاث " ور ّد ﻋ‪‰ ‰‰‰‬ـﻠﻲ أﻋ‪‰‰‰‰‰‬ﺬارهﻢ‬ ‫ﻓﺼ‪ً ‰ ‰‰‰‬‬ ‫ﺑﺎﻝﺘﺎﻝﻲ‪:‬‬ ‫ن اﷲ ﻗ‪‰‰‰‰‬ﺪ ﺡ‪ّ ‰ ‰‰‬ﻞ‬ ‫" اﻝ‪‰‰‰‰‬ﺬیﻦ ی ّﺪﻋ‪‰ ‰‰‬ـﻮن أ ّﻥﻬ‪‰‰‰‰‬ﻢ یﻌ‪‰ ‰‰‬ـﺸﻘﻮن اﷲ ﻓ‪‰ ‰‰‬ﻲ ﺹ‪‰‰‰‰‬ﻮرة اﻝﻐ‪‰‰‰‰‬ﻼم ﻷ ﱠ‬ ‫ن ﻃﺎﺋﻔ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ‪،‬‬ ‫ﻓﻴ‪‰‰‰‬ﻪ! وذآ‪‰‰‰‬ﺮ أﺑ‪‰‰‰‬ﻮ ﻋ‪‰ ‰‬ـﺒﺪ اﷲ ﺑ‪‰‰‰‬ﻦ ﺡﺎﻣ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ أﺹ‪‰ ‰‬ﺤﺎﺑﻨﺎ‪ ،‬أ ﱠ‬ ‫ﻗ‪‰‰‰‰‬ﺎﻝﻮا أ ﱠﻥﻬ‪‰‰‰‰‬ﻢ ی‪‰‰‰‰‬ﺮون اﷲ ﻋ‪‰‰‰‰‬ﺰ وﺝ‪‰‰‰‰‬ﻞ ﻓ‪‰ ‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‪ .‬وأﺝ‪‰‰‰‰‬ﺎزوا أنْ یﻜ‪‰ ‰‰‬ﻮن ﻓ‪‰ ‰‰‬ﻲ ﺹ‪‰‰‰‰‬ﻔﺔ‬ ‫اﻵدﻣﻲ‪ ،‬ﺡﺘﻰ اﺱـﺘﺸﻬـﺪوﻩ ﻓﻲ رؤیﺘـﻬﻢ اﻝﻐﻼم اﻷﺱـﻮد "‪.‬‬ ‫وﻓﻜ‪‰‰‰‰‰‬ﺮة ﺡﻠ‪‰‰‰‰‰‬ﻮل اﷲ ﻓ‪‰ ‰‰‰‬ﻲ ﺝﺴ‪‰‰‰‰‰‬ﺪ ﺁدﻣ‪‰ ‰‰‰‬ﻲ ه‪‰ ‰‰‰‬ﻲ ﻓﻜ‪‰‰‰‰‰‬ﺮة ﻣﺴ‪‰‰‰‰‰‬ﻴﺤ ّﻴﺔ ﻝﻬ‪‰‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‰‬ﺬورهﺎ‬ ‫اﻹﻏ‪‰ ‰‰‬ـﺮیﻘﻴﺔ؟؟؟؟؟‪ ،‬أﻣّ‪‰ ‰‰‬ﺎ أﻥﱠ‪‰ ‰‰‬ﻪ یﺤ‪ّ ‰ ‰‰‬ﻞ أﺡﻴﺎﻥً‪‰ ‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ ﺹ‪‰ ‰‰‬ﻮرة " ﻏ‪‰‰‰‰‬ﻼم " ُیﻌ‪‰ ‰‰‬ـﺸﻖ ﻓﻬ‪‰ ‰‰‬ﻲ‬ ‫ﻓﻜ‪‰‰‰‰‰‬ﺮة ﻝﻮﻃﻴّ‪‰ ‰‰‰‬ﺔ إﻏ‪‰ ‰‰‰‬ـﺮیﻘ ّﻴﺔ أﺹ‪‰‰‰‰‰‬ﻴﻠﺔ‪ .‬واﻝﻐ‪‰‰‰‰‰‬ﻼم اﻷﺱ‪‰‰‰‰‰‬ﻮد‪ ،‬إﻣّ‪‰ ‰‰‰‬ﺎ دﻝﻴ‪‰‰‰‰‰‬ﻞ ﻻ ﻝﻌ‪‰ ‰‰‰‬ـﻨﺼﺮیﺔ‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ‪ ،‬وﻣ‪‰‰‰‰‬ﺰاج اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ! ‪ ..‬وإﻣّ‪‰‰‰‰‬ﺎ ﺕﺸ‪‰‰‰‰‬ﻨﻴﻌﺔ ﻻ ﺕﺨﻠ‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻨﺼﺮیﺔ‪ ،‬ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﺸــﻴﺦ اﻝﺤﺎﻓـﻆ ﻏـﻔـﺮ اﷲ ﻝﻪ‪.‬‬ ‫" اﻝﻘﺴ‪‰‰‰‬ﻢ اﻝﺜ‪‰‰‰‬ﺎﻥﻰ‪ :‬ﻗ‪‰‰‰‬ﻮم یﺘﺸ‪ّ ‰ ‰‬ﺒﻬﻮن ﺑﺎﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ ﻓ‪‰ ‰‬ﻲ ﻣﻠﺒﺴ‪‰‰‰‬ﻬﻢ ویﻘﺼ‪‰ ‰‬ﺪون اﻝﻔﺴ‪‰‰‰‬ﻖ‬ ‫" ‪ ...‬وه‪‰‰‰‰‰‬ﺆﻻء ﻝﻮﻃﻴّ‪‰‰‰‰‬ﻮن ﻓﻘ‪‰‰‰‰‰‬ﻂ ﺑ‪‰‰‰‰‰‬ﻼ ﻓﻠﺴ‪‰‰‰‰‰‬ﻔﺔ‪ ،‬وإ ّﻥﻤ‪‰‰‰‰‰‬ﺎ یﻨﺪﺱّ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‰‬ﻴﻦ اﻝﺼ‪‰‰‰‰‰‬ﻮﻓ ّﻴﺔ‪،‬‬ ‫ﻻﻥﺘﺸ‪‰‰‰‬ﺎر اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن ﻓ‪‰‰‰‬ﻲ ﺡﻠﻘ‪‰‰‰‬ﺎت اﻝﺼ‪‰‰‰‬ﻮﻓﻴّﻴﻦ‪ ،‬وﻝﻮﺝ‪‰‰‰‬ﻮد ﻗﺎﺑﻠﻴّ‪‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‬ﺬﻩ اﻝﻌﻼﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ‬ ‫اﻝﺼﻮﻓـ ّﻴﻴﻦ رﺝﺎ ًﻻ وﻣـﺮیﺪیﻦ ﻓﻲ ذﻝﻚ اﻝﻮﻗﺖ اﻝﺬى یﺤﻜﻲ ﻋـﻨﻪ اﻝﺸﻴﺦ ‪. ..‬‬ ‫" اﻝﻘﺴ‪‰‰‰‰‬ﻢ اﻝﺜﺎﻝ‪‰‰‰‰‬ﺚ‪ :‬ﻗ‪‰‰‰‰‬ﻮم یﺴ‪‰ ‰‰‬ﺘﺒﻴﺤﻮن اﻝﻨﻈ‪‰ ‰‰‬ﺮ إﻝ‪‰ ‰‰‬ﻲ اﻝﻤﺴﺘﺤﺴ‪‰‰‰‰‬ﻦ‪ .‬وﻥﺴ‪‰‰‰‰‬ﺒﻮا إﻝ‪‰ ‰‰‬ﻲ‬ ‫اﻝﺮﺱ‪‰‰‰‬ﻮل " آ‪‰‰‰‬ﺬ ًﺑﺎ "‪ " :‬ﺙﻼﺙ‪‰‰‰‬ﺔ ﺕﺠﻠ‪‰‰‰‬ﻮا اﻝﺒﺼ‪‰‰‰‬ﺮ‪ :‬اﻝﺨﻀ‪‰‰‰‬ﺮة واﻝﻤ‪‰‰‰‬ﺎء واﻝﻮﺝ‪‰‰‰‬ﻪ اﻝﺤﺴ‪‰ ‰‬ﻦ‬ ‫"‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٨٢‬‬‫ن اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻣ‪‰‰‰‰‬ﻦ وﺽ‪‰‰‰‰‬ﻊ " أﺑ‪‰‰‰‰‬ﺎ اﻝﺒﺨﺘ‪‰‰‰‰‬ﺮى "‪ " :‬وآ‪‰‰‰‰‬ﺎن ی‪‰‰‰‰‬ﺪﺧﻞ‬ ‫وﻗ‪‰‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‰‬ﻴﺦ إ ﱠ‬ ‫ﻋ ‪‰‬ـﻠﻲ اﻝﺮﺵ ‪‰‬ﻴﺪ واﺑﻨ ‪‰‬ﻪ اﻝﻘﺎﺱ ‪‰‬ﻢ ﺑ ‪‰‬ﻴﻦ یﺪی‪‰‰‬ﻪ ﻓﻜﻨ ‪‰‬ﺖ أدﻣ‪‰‰‬ﻦ اﻝﻨﻈ ‪‰‬ﺮ إﻝﻴ‪‰‰‬ﻪ ) ﻻﺡ‪‰‰‬ﻆ أ ّﻥ ‪‰‬ﻪ اﺑ‪‰‰‬ﻦ‬ ‫ن ﻋ‪‰ ‰‬ـﺼﺮﻩ آ‪‰‰‰‬ﺎن ﺑﺪای‪‰‰‰‬ﺔ اﻻﻥﺤ‪‰‰‰‬ﺪار وه‪‰‰‰‬ﺬا اﺑﻨ‪‰‰‰‬ﻪ اﻝﺜ‪‰ ‰‬ﺎﻥﻲ‬ ‫ه‪‰‰‰‬ﺎرون اﻝﺮﺵ‪‰‰‰‬ﻴﺪ اﻝ‪‰‰‰‬ﺬي ﻗﻠﻨ‪‰‰‰‬ﺎ إ ﱠ‬ ‫ﻏ‪‰ ‰‰‬ـﻴﺮ اﻷآﺒ‪‰‰‰‰‬ﺮ اﻷﻣ‪‰‰‰‰‬ﻴﻦ " اﻝﻤ‪‰‰‰‰‬ﺘﻬﻢ " ج ( ﻓﻘ‪‰‰‰‰‬ﺎل اﻝﺮﺵ‪‰ ‰‰‬ﻴﺪ‪ :‬أراك ﺕُ‪‰ ‰‰‬ﺪﻣﻦ اﻝﻨﻈ‪‰ ‰‰‬ﺮ إﻝ‪‰ ‰‰‬ﻲ‬ ‫اﻝﻘﺎﺱ‪‰‰‰‰‬ﻢ ﺕﺮی‪‰‰‰‰‰‬ﺪ أنْ ﺕﺠﻌ‪‰‰‰‰‰‬ﻞ اﻥﻘﻄﺎﻋ‪‰‰‰‰‰‬ﻪ إﻝﻴ‪‰‰‰‰‰‬ﻚ ) ؟! ( ﻗﻠ‪‰‰‰‰‰‬ﺖ أﻋ‪‰‰‰‰‬ـﻴﺬك ﺑ‪‰‰‰‰‰‬ﺎﷲ ی‪‰‰‰‰‰‬ﺎ أﻣﻴ‪‰‰‰‰‰‬ﺮ‬ ‫ن ﺝﻌ‪‰ ‰‰‬ـﻔ ًﺮا‬ ‫اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ أنْ ﺕﺮﻣﻴﻨ‪‰ ‰‰‬ﻲ ﺑﻤ‪‰‰‰‰‬ﺎ ﻝ‪‰‰‰‰‬ﻴﺲ ﻓِ‪‰ ‰‰‬ﻲ‪ .‬وأﻣّ‪‰ ‰‰‬ﺎ إدﻣ‪‰‰‰‰‬ﺎن اﻝﻨﻈ‪‰ ‰‰‬ﺮ إﻝﻴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫اﻝﺼ‪‰‰‰‬ﺎدق ﺙﻨ‪‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ أﺑﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺪﻩ ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‰‬ﻦ اﻝﺤﺴ‪‰‰‬ﻴﻦ ﻋ‪‰‰‰‬ﻦ أﺑﻴ‪‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ ﺝ‪‰‰‰‬ﺪﻩ ﻗ‪‰‰‰‬ﺎل‪:‬‬ ‫ﻗﺎل رﺱﻮل اﷲ ﺙﻼﺙﺔ یﺰدن ﻓﻲ ﻗـﻮة اﻝﻨﻈـﺮ ‪ ..‬اﻝﺦ‪.‬‬ ‫ن اﻝﻔﻘﻬ‪‰‰‰‬ﺎء یﻘﻮﻝ‪‰‰‰‬ﻮن‪ :‬ﻣ‪‰‰‰‬ﻦ‬ ‫وﻗ‪‰‰‰‬ﺪ أﺙﺒ‪‰‰‰‬ﺖ اﺑ‪‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‬ﻮزي ُﺑﻄ‪‰‰‰‬ﻼن اﻝﺤ‪‰‰‰‬ﺪیﺚ‪ ،‬وﻗ‪‰‰‰‬ﺎل إ ﱠ‬ ‫ﺙ‪‰‰‰‬ﺎرت ﺵﻬ‪‰‰‬ـﻮﺕﻪ ﻋ‪‰‰‬ـﻨﺪ اﻝﻨﻈ‪‰‰‬ﺮ إﻝ‪‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺮد ﺡُ‪ّ ‰‰‬ﺮم ﻋ‪‰‰‬ـﻠﻴﻪ أنْ یﻨﻈ‪‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ‪ .‬وإذا إ ّدﻋ‪‰‰‬ﻲ‬ ‫اﻹﻥﺴ‪‰‰‰‬ﺎن أﻥﱠ‪‰‰‬ﻪ ﻻ ﺕﺜ‪‰‰‰‬ﻮر ﺵﻬ‪‰‰‬ـﻮﺕﻪ ﻋ‪‰‰‬ـﻨﺪ اﻝﻨﻈ‪‰‰‰‬ﺮ إﻝ‪‰‰‬ﻲ اﻷﻣ‪‰‰‰‬ﺮد اﻝﻤﺴﺘﺤﺴ‪‰‰‰‬ﻦ ﻓﻬ‪‰‰‰‬ﻮ آ‪‰‰‰‬ﺎذب‪.‬‬ ‫ﺢ اﻝﻨﻈ‪‰‰‰‰‬ﺮ إﻝ‪‰‰‰‰‬ﻲ ﻏ‪‰‰‰‰‬ﻼم أﻣ‪‰‰‰‰‬ﺮد‬ ‫وﻗ‪‰‰‰‰‬ﺎل ﺱﻌ‪‰‰‰‰‬ـﻴﺪ ﺑ‪‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺐ‪ :‬إذا رأی‪‰‰‰‰‬ﺘﻢ اﻝﺮﺝ‪‰‰‰‰‬ﻞ یﻠ‪ّ ‰‰‰‰‬‬ ‫ﻓﺎﺕﻬـﻤـﻮﻩ "‪.‬‬ ‫" اﻝﻘﺴ‪‰‰‰‬ﻢ اﻝﺮاﺑ‪‰‰‰‰‬ﻊ‪ :‬ﻗ‪‰‰‰‰‬ﻮم یﻘ‪‰‰‰‬ـﻮﻝﻮن ﻥﺤ‪‰‰‰‰‬ﻦ ﻻ ﻥﻨﻈ‪‰‰‰‬ﺮ ﻥﻈ‪‰‰‰‰‬ﺮ ﺵﻬ‪‰‰‰‬ـﻮة‪ ،‬وإ ّﻥﻤ‪‰‰‰‰‬ﺎ ﻥﻨﻈ‪‰‰‰‰‬ﺮ‬ ‫ﻥﻈـﺮة اﻋـﺘﺒﺎر ﻓﻼ ُیﻀﻴﺮﻥﺎ اﻝﻨﻈـﺮ وهﻮ ُﻣﺤﺎل ‪." ....‬‬ ‫وروت ﺵﻬ‪‰ ‰‰‬ـﺪة ﺑﻨ‪‰‰‰‰‬ﺖ أﺡﻤ‪‰‰‰‰‬ﺪ اﻹﺑ‪‰‰‰‰‬ﺮي أ ّول ﻣﺆﻝﻔ‪‰‰‰‰‬ﺔ ﻓ‪‰ ‰‰‬ﻲ اﻝﺸ‪‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻲ ﻓ‪‰ ‰‰‬ﻲ‬ ‫ن‪ " :‬أﺑ‪‰‰‰‰‰‬ﺎ اﻝﻨﻀ‪‰‰‰‰‰‬ﺮ اﻝﻐ‪‰ ‰‰‰‬ـﻨﻮى‪ ،‬وآ‪‰‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤﺒ‪‰‰‰‰‰‬ﺮزیﻦ‬ ‫ﺕ‪‰‰‰‰‰‬ﺎریﺦ اﻝﺒﺸ‪‰‰‰‰‰‬ﺮ ّیﺔ‪ ،‬ﻗﺎﻝ‪‰‰‰‰‰‬ﺖ إ ﱠ‬ ‫اﻝﻌﺎﺑ‪‰‰‬ﺪیﻦ‪ ،‬ﻥﻈ ‪‰‬ﺮ إﻝ ‪‰‬ﻲ ﻏ‪‰‰‬ﻼم ﺝﻤﻴ‪‰‰‬ﻞ ﻓﻠ‪‰‰‬ﻢ ﺕ‪‰‰‬ﺰل ﻋ ‪‰‬ـﻴﻨﺎﻩ واﻗﻌ ‪‰‬ـﺘﻴﻦ ﻋ ‪‰‬ـﻠﻴﻪ ﺡﺘ ‪‰‬ﻲ دﻥ‪‰‰‬ﺎ ﻣﻨ‪‰‰‬ﻪ‬ ‫ﻓﻘ‪‰‰‰‰‬ﺎل ﺱ‪‰ ‰‰‬ﺄﻝﺘﻚ ﺑ‪‰‰‰‰‬ﺎﷲ اﻝﺴ‪‰‰‰‰‬ﻤﻴﻊ وﻋ‪‰‰‰‰‬ﺰﻩ اﻝﺮﻓﻴ‪‰‰‰‰‬ﻊ وﺱ‪‰ ‰‰‬ﻠﻄﺎﻥﻪ اﻝﻤﻨﻴ‪‰‰‰‰‬ﻊ أ ﱠﻻ وﻗﻔ‪‰‰‰‰‬ﺖ ﺡﺘ‪‰ ‰‰‬ﻲ‬ ‫أروي ﻣ‪‰‰‰‬ﻦ اﻝﻨﻈ‪‰‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻚ ﻓﻮﻗ‪‰‰‰‬ﻒ ﻗﻠ‪‰‰‰‬ﻴﻼً ﺙ‪‰‰‰‬ﻢ ذه‪‰‰‰‬ﺐ ﻝﻴﻤﻀ‪‰‰‬ﻲ ﻓﻘ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻪ ﺱ‪‰‰‬ﺄﻝﺘﻚ ﺑ‪‰‰‰‬ﺎﻝﺤﻜﻴﻢ‬ ‫اﻝﻤﺠﻴ‪‰‰‰‬ﺪ اﻝﻜ‪‰‰‰‬ﺮیﻢ اﻝﻤﺒ‪‰‰‰‬ﺪي اﻝﻤﻌ‪‰‰‬ـﻴﺪ أ ّﻻ ﻣ‪‰‰‰‬ﺎ وﻗﻔ‪‰‰‰‬ﺖ ﻓﻮﻗ‪‰‰‰‬ﻒ ﺱ‪‰‰‰‬ﺎﻋﺔ ﻓﺄﻗﺒ‪‰‰‰‬ﻞ یﺼﻌ‪‰‰‬ـﺪ اﻝﻨﻈ‪‰‰‰‬ﺮ‬ ‫إﻝﻴﻪ ویﺼﻮﺑﻪ ‪." ..‬‬ ‫وﺕﻤﻀ‪‰‰‰‰‰‬ﻰ اﻝﻘﺼ‪‰‰‰‰‰‬ﺔ‪ ،‬ﺡﺘ‪‰‰‰‰‰‬ﻰ اﺱ‪‰ ‰‰‰‬ﺘﻮﻗﻔﻪ ﺑﺄﺱ‪‰ ‰‰‰‬ﻤﺎء اﷲ اﻝﺤﺴ‪‰ ‰‰‰‬ﻨﻲ آﻠﻬ‪‰‰‰‰‰‬ﺎ وه‪‰‰‰‰‰‬ﻰ ‪٩٩‬‬ ‫اﺱ‪ً ‰ ‰‰‬ﻤﺎ واﻝﻐ‪‰‰‰‰‬ﻼم " اﻝﺘﻘ‪‰‰‰‰‬ﻲ؟؟ " ﻻ یﺴ‪‰ ‰‰‬ﺘﻄﻴﻊ رﻓ‪‰‰‰‰‬ﺾ ﻃﻠ‪‰‰‰‰‬ﺐ یﺒ‪‰‰‰‰‬ﺪأ ﺑﺎﺱ‪‰ ‰‰‬ﻢ اﷲ!! ﻓﻠﻤ‪‰‰‰‰‬ﺎ‬ ‫ﻓﺮﻏ‪‰‰‰‬ﺖ اﻷﺱ‪‰ ‰‬ﻤﺎء وﻓ‪‰‰‰‬ﺮغ " اﻝﻌﺎﺑ‪‰‰‰‬ﺪ " ﻣﻀ‪‰‰‰‬ﻲ اﻝﻐ‪‰‰‰‬ﻼم‪ .‬ﻓﺮﻓ‪‰‰‰‬ﻊ " اﻝﻌﺎﺑ‪‰‰‰‬ﺪ " رأﺱ‪‰ ‰‬ﻪ ﺑﻌ‪‰‰‰‬ﺪ‬ ‫ﻃﻮی‪‰‰‰‬ﻞ إﻃ‪‰‰‰‬ﺮاق وه‪‰‰‰‬ﻮ یﺒﻜ‪‰‰‬ﻲ ﻓﻘ‪‰‰‰‬ﺎل‪ :‬ﻗ‪‰‰‬ﺪ ذآﺮﻥ‪‰‰‬ﻲ ه‪‰‰‰‬ﺬا ﺑﻨﻈ‪‰‰‬ﺮي إﻝﻴ‪‰‰‰‬ﻪ‪ ،‬وﺝﻬً‪‰‰‬ﺎ ﺝ‪ّ ‰‰‬ﻞ ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﺘﺸ‪‰ ‰‰‬ﺒﻴﻪ وﺕﻘ‪‰‰‰‰‬ﺪس ﻋ‪‰‰‰‰‬ﻦ اﻝﺘﻤﺜﻴ‪‰‰‰‰‬ﻞ وﺕﻌ‪‰‰‰‰‬ﺎﻇﻢ ﻋ‪‰‰‰‰‬ﻦ اﻝﺘﺤﺪی‪‰‰‰‰‬ﺪ ‪ ..‬واﷲ ﻷﺝﻬ‪‰‰‰‰‬ﺪن ﻥﻔﺴ‪‰‰‰‰‬ﻲ‬ ‫ﻓ‪‰‰‰‬ﻲ ﺑﻠ‪‰‰‰‬ﻮغ رﺽ‪‰‰‰‬ﺎﻩ ﺑﻤﺠﺎه‪‰‰‰‬ﺪﺕﻲ ﺝﻤﻴ‪‰‰‰‬ﻊ أﻋ‪‰‰‰‬ـﺪاﺋﻪ ﺡﺘّ‪‰‰‰‬ﻲ أﺹ‪‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ أردﺕ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻥﻈ‪‰ ‰‰‬ﺮي إﻝ‪‰ ‰‰‬ﻲ وﺝﻬ‪‰‰‰‰‬ﻪ اﻝﻜ‪‰‰‰‰‬ﺮیﻢ وﺑﻬﺎﺋ‪‰ ‰‰‬ﻪ اﻝﻌ‪‰ ‰‰‬ـﻈﻴﻢ وﻝ‪‰‰‰‰‬ﻮددت أﻥﱠ‪‰ ‰‰‬ﻪ ﻗ‪‰ ‰‰‬ﺪ أراﻥ‪‰‰‰‰‬ﻲ وﺝﻬ‪‰‰‰‰‬ﻪ‬ ‫وﺡﺒﺴﻨﻲ ﻓﻲ اﻝﻨﺎر "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٨٣‬‬‫ﻲ ﻣﻨﺎﻓ‪‰‰‰‰‬ـﻖ آ‪‰‰‰‰‬ﺎذب‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﺤ‪‰‰‰‰‬ﺪث ﺧﻠ‪‰‰‰‰‬ﻂ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﻘﻠﻪ ﺑ‪‰‰‰‰‬ﻴﻦ‬ ‫ن اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّ‬ ‫وﻻ ﺕﻈ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫اﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﻐ‪‰‰‰‰‬ﻼم وﺝﻤ‪‰‰‰‰‬ﺎل وﺝﻬ‪‰‰‰‰‬ﻪ وﺑ‪‰‰‰‰‬ﻴﻦ ﺕﺪ ّیﻨ‪‰‰‰‰‬ﻪ وﺕﻄّﻠﻌ‪‰‰‰‰‬ﻪ إﻝ‪‰‰‰‰‬ﻲ اﷲ ﻓﻴﺨ‪‰‰‰‰‬ﺮج ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻲ‪،‬‬ ‫اﻝﻤﻌ‪‰ ‰‰‬ـﺼﻴﺔ إﻝ‪‰ ‰‰‬ﻲ اﻝﻜﻔ‪‰ ‰‰‬ﺮ وه‪‰‰‰‰‬ﺬا اﻝﺘﻨ‪‰‰‰‰‬ﺎﻗﺾ اﻝﺤ‪‰‰‰‰‬ﺎد ﻓ‪‰ ‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻘﻞ وﻣﺸﺎﻋ‪‰ ‰‰‬ـﺮ اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّ‬ ‫وﻋ‪‰‰‰‰‬ﺪم ﻗ‪‰‰‰‬ـﺪرﺕﻪ ﻋ‪‰‰‰‬ـﻠﻲ ﻣﻐﺎﻝﺒ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻮاﻃﻔﻪ‪ ،‬ﻣ‪‰‰‰‰‬ﻊ ﺧﻮﻓ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ اﻻﺕﻬ‪‰‰‰‰‬ﺎم ﺕﻔﺴّ‪‰‰‰‬ﺮﻩ ه‪‰‰‰‰‬ﺬﻩ‬ ‫اﻝﺤﻜﺎیﺔ‪:‬‬ ‫" وآﻨ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ ﻣﺴ‪‰‰‰‬ﺠﺪ اﻝﺨﻴ‪‰‰‰‬ﻒ وﻥﺤ‪‰‰‰‬ﻦ ُﻣﺤْ ِﺮﻣ‪‰‰‰‬ﻮن ﻓﺠﻠ‪‰ ‰‬ﺲ إﻝﻴﻨ‪‰‰‰‬ﺎ ﻏ‪‰‰‰‬ﻼم ﺝﻤﻴ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻲ یﻨﻈ‪‰ ‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ ﻥﻈ‪‰ ‰‬ﺮًا أﻥﻜﺮﺕ‪‰‰‰‬ﻪ‪.‬‬ ‫أه‪‰‰‰‬ﻞ اﻝﻤﻐ‪‰‰‰‬ﺮب ﻓﺮأی‪‰‰‰‬ﺖ ﻣﺤﺎرﺑً‪‰ ‰‬ﺎ ﺑ‪‰‰‰‬ﻦ ﺡﺴ‪‰‰‰‬ﺎن‪ ،‬اﻝﺼ‪‰‰‰‬ﻮﻓ ّ‬ ‫ﺤ ‪ّ ‰‬ﺮم ﻓ ‪‰‬ﻲ‬ ‫ﺤ ‪ّ ‰‬ﺮم ﻓ ‪‰‬ﻲ ﺑﻠ‪‰‰‬ﺪ ُﻣ َ‬ ‫ﺤ ‪‰‬ﺮم ﻓ ‪‰‬ﻲ ﺵ‪‰‰‬ﻬﺮ ُﻣ َ‬ ‫ﻓﻘﻠ‪‰‰‬ﺖ ﻝ‪‰‰‬ﻪ ﺑﻌ‪‰‰‬ﺪ أنْ ﻗ‪‰‰‬ﺎم ) اﻝﻐ‪‰‰‬ﻼم ( إ ﱠﻥ ‪‰‬ﻚ ُﻣ ْ‬ ‫ﻣﺸﻌ‪‰‰‬ـ ٍﺮ ﺡ‪‰‰‬ﺮام وﻗ‪‰‰‬ﺪ رأیﺘ‪‰‰‬ﻚ ﺕﻨﻈ‪‰‰‬ﺮ إﻝ‪‰‰‬ﻲ ه‪‰‰‬ﺬا اﻝﻐ‪‰‰‬ﻼم ﻥﻈ‪‰‰‬ﺮًا ﻻ یﻨﻈ‪‰‰‬ﺮﻩ إﻻ اﻝﻤﻔ‪‰‰‬ـﺘﻮﻥﻮن‪،‬‬ ‫ﻓـﻨﻔﻰ ذﻝﻚ ﺙﻢ ﺹﻌـﻖ ﺡﺘﻲ اﺝﺘﻤﻊ اﻝﻨﺎس ﻋـﻠﻴﻨﺎ "‪.‬‬ ‫" وﺡﻜ‪‰‰‰‰‬ﻲ أﺑ‪‰‰‰‰‬ﻮ اﻝﺤﺴ‪‰‰‰‬ﻴﻦ ﺑ‪‰‰‰‰‬ﻦ یﻮﺱ‪‰‰‰‰‬ﻒ أﻥﱠ‪‰‰‰‬ﻪ آﺘ‪‰‰‰‰‬ﺐ إﻝﻴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ رﻗﻌ‪‰‰‰‰‬ﺔ أﻥ‪‰‰‰‰‬ﻚ ﺕﺤ‪‰‰‰‰‬ﺐ‬ ‫ﻏﻼﻣ‪‰‰‰‬ﻚ اﻝﺘﺮآ‪‰‰‰‬ﻲ‪ ،‬ﻓﻘ‪‰‰‰‬ﺮأ اﻝﺮﻗﻌ‪‰‰‰‬ﺔ ﺙ‪‰‰‰‬ﻢ اﺱ‪‰‰‰‬ﺘﺪﻋﻲ اﻝﻐ‪‰‰‰‬ﻼم ﻓﺼﻌ‪‰‰‰‬ـﺪ إﻝﻴ‪‰‰‰‬ﻪ اﻝﻨﻈ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ـﻘﺒﻠﻪ‬ ‫ﺑﻴﻦ ﻋـﻴﻨﻴﻪ وﻗﺎل هـﺬا ﺝـﻮاب اﻝﺮﻗﻌﺔ "‪.‬‬ ‫ن ه‪‰‰‰‰‬ﺬﻩ اﻝﻄﺎﺋﻔ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺕﺤ‪‰‰‰‰‬ﺐ اﻝﺴ‪‰‰‰‰‬ﻤﺎع‪ ،‬أ ﱠﻥﻬ‪‰‰‰‰‬ﺎ‬ ‫وﻋ‪‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ اﻝﻄﻴّ‪‰‰‰‬ﺐ اﻝﻄﺒ‪‰‰‰‰‬ﺮيّ " أ ﱠ‬ ‫ﻲ‬ ‫ﺕﻀ‪‰‰‰‰‰‬ﻴﻒ إﻝﻴ‪‰‰‰‰‰‬ﻪ اﻝﻨﻈ‪‰‰‰‰‰‬ﺮ إﻝ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‰‬ﻪ اﻷﻣ‪‰‰‰‰‰‬ﺮد‪ ،‬ورﺑﻤ‪‰‰‰‰‰‬ﺎ ز ّیﻨﺘ‪‰‰‰‰‰‬ﻪ ) اﻷﻣ‪‰‰‰‰‰‬ﺮد ( ﺑ‪‰‰‰‰‰‬ﺎﻝﺤﻠ ّ‬ ‫واﻝﻤﺼ‪‰‰‰‰‬ﺒﻐﺎت ﻣ‪‰‰‰‰‬ﻦ اﻝﺜﻴ‪‰‰‰‰‬ﺎب واﻝﺤﻮاﺵ‪‰ ‰‰‬ﻲ‪ ،‬وﺕﺰﻋ‪‰ ‰‰‬ـﻢ أ ﱠﻥﻬ‪‰‰‰‰‬ﺎ ﺕﻘﺼ‪‰‰‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﻪ اﻻزدی‪‰‰‰‰‬ﺎد ﻓ‪‰ ‰‰‬ﻲ‬ ‫اﻹیﻤ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺎﻝﻨﻈﺮ واﻻﻋ‪‰ ‰‰‬ـﺘﺒﺎر واﻻﺱ‪‰‰‰‰‬ﺘﺪﻻل ﺑﺎﻝﺼ‪‰‰‰‰‬ﻨﻌﺔ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺼ‪‰‰‰‰‬ﺎﻥﻊ‪ ،‬وه‪‰‰‰‰‬ﺬﻩ ه‪‰ ‰‰‬ﻲ‬ ‫اﻝﻨﻬﺎیﺔ ﻓﻲ ﻣﺘﺎﺑﻌـﺔ اﻝﻬﻮي "‪.‬‬ ‫وﻗ‪‰‰‰‰‬ﺎل یﻮﺱ‪‰‰‰‰‬ﻒ ﺑ‪‰‰‰‰‬ﻦ اﻝﺤﺴ‪‰‰‰‰‬ﻴﻦ " ﻋﺎه‪‰‰‰‰‬ﺪت اﷲ ﻣﺎﺋ‪‰ ‰‰‬ﻪ ﻣ‪ّ ‰ ‰‰‬ﺮة أ ّﻻ أﺹ‪‰‰‰‰‬ﺎﺡﺐ ﺡ‪‰‰‰‰‬ﺪ ًﺙﺎ‪،‬‬ ‫وﻝﻜ ّﻨﻲ ﻓـﺴﺨﺖ ﺑﻔﻌـﻞ ﻗـﻮام اﻝﻘـﺪود وﻏـﻨﺞ اﻝﻌـﻴﻮن "‪.‬‬ ‫ﻲ‬ ‫ن أﺑ‪‰ ‰‰‰‬ﺎ اﻝﻜﻤﻴ‪‰‰‰‰‰‬ﺖ اﻷﻥﺪﻝﺴ‪ّ ‰ ‰‰‰‬‬ ‫وﻣ‪‰‰‰‰‰‬ﻦ ﻃﺮاﺋ‪‰ ‰‰‰‬ﻒ اﻝﺒﺎﺡﺜ‪‰‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‰‬ﻼﻣ ّﻴﺔ " ﺵ‪‰‰‰‰‰‬ﻬﺪة " أ ﱠ‬ ‫ﻼ ﻣ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ ُیﻘ‪‰‰‰‬ﺎل ﻝ‪‰‰‰‬ﻪ ﻣﻬﺮﺝ‪‰‰‰‬ﺎن وآ‪‰‰‰‬ﺎن ﻣﺠﻮﺱ‪ً ‰‰‬ﻴﺎ ﻓﺄﺱ‪‰‰‰‬ﻠﻢ‬ ‫روي‪ " :‬ﺹ‪‰‰‰‬ﺤﺒﺖ رﺝ‪ً ‰‰‬‬ ‫ﻼ ﻻ ُیﻔﺎرﻗ‪‰‰‬ﻪ‪ ،‬وآ‪‰‰‬ﺎن إذا ﺝ‪‰‰‬ﺎء اﻝﻠﻴ‪‰‰‬ﻞ ﻗ‪‰‰‬ﺎم ﻓﺼ‪ّ‰‰‬ﻠﻲ‬ ‫وﺕﺼ‪ّ ‰‰‬ﻮف ﻓﺮأی‪‰‰‬ﺖ ﻣﻌ‪‰‰‬ﻪ ﻏﻼﻣً‪‰‰‬ﺎ ﺝﻤ‪‰‰‬ﻴ ً‬ ‫ﺙﻢ یﻨﺎم إﻝﻲ ﺝﺎﻥﺒﻪ ﺙﻢ‬ ‫ــــــــــــــــ‬

‫‪-١٨٤‬‬‫ﻋﺎ ﻓ ُﻴﺼ‪ّ‰‰‬ﻠﻲ ﻣ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪر ﻝ‪‰‰‰‬ﻪ ﺙ‪ّ ‰‰‬ﻢ یﻌ‪‰‰‰‬ﻮد ﻓﻴﻨ‪‰‰‰‬ﺎم إﻝ‪‰‰‬ﻲ ﺝﺎﻥﺒ‪‰‰‰‬ﻪ ﺡﺘّ‪‰‰‬ﻲ ﻓﻌ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ‬ ‫یﻘ‪‰‰‰‬ﻮم ﻓ‪‰‰‬ـﺰ ً‬ ‫ﻣ‪‰‰‰‬ﺮا ًرا‪ ،‬ﻓ‪‰‰‰‬ﺈذا أﺱ‪‰‰‰‬ﻔﺮ اﻝﺼ‪‰‰‰‬ﺒﺢ أو آ‪‰‰‰‬ﺎد یﺴ‪‰‰‰‬ﻔﺮ أوﺕ‪‰‰‰‬ﺮ ﺙ‪‰‰‰‬ﻢ رﻓ‪‰‰‰‬ﻊ یﺪی‪‰‰‰‬ﻪ وﻗ‪‰‰‰‬ﺎل اﻝﻠﻬ‪‰‰‰‬ﻢ إﻥّ‪‰ ‰‬ﻚ‬ ‫ن اﻝﻠﻴ‪‰‰‰‬ﻞ ﻗ‪‰‰‰‬ﺪ ﻣﻀ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻲ ﺱ‪‰‰‰‬ﻠﻴﻤًﺎ ﻝ‪‰‰‰‬ﻢ اﻗ‪‰ ‰‬ـﺘﺮف ﻓ‪‰ ‰‬ـﻴﻪ ﻓﺎﺡﺸ‪‰‰‰‬ﺔ وآﺘﺒ‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫ﺕﻌ‪‰ ‰‬ـﻠﻢ أ ﱠ‬ ‫ن اﻝ‪‰ ‰‬ﺬي أﺽ‪‰‰‰‬ﻤﺮﻩ ﺑﻘﻠﺒ‪‰ ‰‬ﻲ ﻝ‪‰‰‰‬ﻮ ﺡﻤﻠﺘ‪‰‰‰‬ﻪ اﻝﺠﺒ‪‰‰‰‬ﺎل ﻝﺘﺼ ّﺪﻋ‪‰ ‰‬ـﺖ‬ ‫اﻝﺤﻔﻈ‪‰‰‰‬ﺔ ﻓﻴ‪‰‰‰‬ﻪ ﻣﻌ‪‰ ‰‬ـﺼﻴﺔ وأ ﱠ‬ ‫أو آ‪‰‰‰‰‬ﺎن ﺑ‪‰‰‰‰‬ﺎﻷرض ﻝﺘﺪآّ‪‰ ‰‰‬ﺪآﺖ ) أي ﻣ‪‰‰‰‰‬ﻦ اﺵ‪‰‰‰‰‬ﺘﻬﺎء اﻝﻔﻌ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻊ اﻝﻐ‪‰‰‰‰‬ﻼم ( ﺙ‪ّ ‰ ‰‰‬ﻢ یﻘ‪‰‰‰‰‬ﻮل‬ ‫یﺎﻝﻴ‪‰‰‰‰‬ﻞ إﺵ‪‰‰‰‰‬ﻬﺪ ﺑﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن ﻣﻨّ‪‰‰‰‬ﻲ ﻓﻴ‪‰‰‰‰‬ﻚ ﻓﻘ‪‰‰‰‰‬ﺪ ﻣﻨﻌ‪‰‰‰‬ـﻨﻲ ﺧ‪‰‰‰‰‬ﻮف اﷲ ﻋ‪‰‰‰‰‬ﻦ ﻃﻠ‪‰‰‰‰‬ﺐ اﻝﺤ‪‰‰‰‰‬ﺮام‬ ‫واﻝﺘﻌ‪ّ ‰ ‰‬ﺮض ﻝﻶﺙ‪‰‰‰‬ﺎم‪ .‬ﺙ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻮل ﺱ‪‰ ‰‬ﻴﺪى‪ :‬أﻥ‪‰‰‰‬ﺖ ﺕﺠﻤ‪‰‰‰‬ﻊ ﺑﻴﻨﻨ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﺕﻘ‪‰ ‰‬ﻲ ﻓ‪‰‰‰‬ﻼ ﺕﻔ‪‰ ‰‬ﺮق‬ ‫ﺑﻴﻨﻨ‪‰‰‬ﺎ ی‪‰‰‬ﻮم ﺕﺠﻤ‪‰‰‬ﻊ ﻓﻴ‪‰‰‬ﻪ اﻷﺡﺒ‪‰‰‬ﺎب‪ .‬ﻓﺄﻗﻤ‪‰‰‬ﺖ ﻣﻌ‪‰‰‬ﻪ ﻣ‪‰‰‬ﺪة ﻃﻮیﻠ‪‰‰‬ﺔ أراﻩ یﻔﻌ‪‰‰‬ﻞ ذﻝ‪‰‰‬ﻚ آ‪‰‰‬ﻞ ﻝﻴﻠ‪‰‰‬ﺔ‬ ‫وأﺱﻤﻊ ﻣﻨﻪ هﺬا اﻝﻘــﻮل "‪....‬‬ ‫إنْ ﺹ‪‰‰‰‰‰‬ﺪق ؟! أﻝ‪‰‰‰‰‰‬ﻴﺲ ﻝﻤﺜﻠ‪‰‰‰‰‰‬ﻪ آ‪‰‰‰‰‰‬ﺎن وﻋ‪‰‰‰‰‰‬ﺪﻩ ‪ -‬ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻰ – ﺑﺎﻝﻮﻝ‪‰‰‰‰‰‬ﺪان‬ ‫اﻝﻤﺨــﻠﺪیﻦ ؟!‬ ‫وآ‪‰‰‰‬ﺎن اﻝﻌ‪‰ ‰‬ـﺸﻖ ﻣﺘﺒ‪‰‰‰‬ﺎد ًﻻ ‪ ..‬ﻗ‪‰‰‰‬ﺎل أﺑ‪‰‰‰‬ﻮ ﺡﻤ‪‰‰‰‬ﺰة اﻝﺼ‪‰‰‰‬ﻮﻓﻲ‪ " :‬رأی‪‰‰‰‬ﺖ ﺑﺒﻴ‪‰‰‰‬ﺖ اﻝﻤﻘ‪‰ ‰‬ﺪس‬ ‫ﻓﺘ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّﻴﺔ یﺼ‪‰‰‰‰‬ﺤﺐ ﻏﻼﻣً‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﺪة ﻃﻮیﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎت اﻝﻔﺘ‪‰ ‰‰‬ﻲ وﻃ‪‰‰‰‰‬ﺎل ﺡ‪‰‰‰‰‬ﺰن‬ ‫اﻝﻐ‪‰‰‬ﻼم ﻋ‪‰‰‬ـﻠﻴﻪ ﺡﺘ‪‰‰‬ﻲ ﺹ‪‰‰‬ﺎر ﺝﻠ‪ً ‰‰‬ﺪا وﻋ‪‰‰‬ـﻈ ًﻤﺎ ﻣ‪‰‰‬ﻦ اﻝﻀ‪‰‰‬ﻨﺎ واﻝﻜﻤ‪‰‰‬ﺪ ﻓﻘﻠ‪‰‰‬ﺖ ﻝ‪‰‰‬ﻪ یﻮﻣً‪‰‰‬ﺎ‪ :‬ﻝﻘ‪‰‰‬ﺪ‬ ‫ﻦ أﻥّ‪‰ ‰‬ﻚ ﻻ ﺕﺴ‪‰‰‰‬ﻠﻮ ُﺑﻌ‪‰‰‰‬ﺪﻩ أﺑ‪ً ‰ ‰‬ﺪا ؟ ) ﻓﻘ‪‰‰‰‬ﺎل آﻴ‪‰‰‰‬ﻒ‬ ‫ﻃ‪‰‰‰‬ﺎل ﺡﺰﻥ‪‰‰‰‬ﻚ ﻋ‪‰ ‰‬ـﻠﻲ ﺹ‪‰‰‰‬ﺪیﻘﻚ ﺡﺘ‪‰ ‰‬ﻲ أﻇ‪ّ ‰ ‰‬‬ ‫أﺱ‪‰ ‰‬ﻠﻮ ﻋ‪‰‰‰‬ﻦ رﺝ‪‰ ‰‬ﻞ أﺝ‪ّ ‰ ‰‬ﻞ اﷲ ﻋ‪ّ ‰ ‰‬ﺰ وﺝ‪ّ ‰ ‰‬ﻞ وﺹ‪‰‰‰‬ﺎﻥﻨﻲ ﻋ‪‰‰‰‬ﻦ ﻥﺠﺎﺱ‪‰ ‰‬ﺔ اﻝﻔﺴ‪‰‰‰‬ﻮق ﻓ‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻼل‬ ‫ﺹﺤﺒﺘﻰ ﻝﻪ وﺧـﻠﻮاﺕﻲ ﻣﻌﻪ ﻓﻲ اﻝﻠﻴﻞ واﻝﻨﻬﺎر "‪.‬‬ ‫إنْ ﺹ‪‰‰‰‰‰‰‬ﺪق ‪ ..‬أﻻ یﺴ‪‰‰‰‰‰‰‬ﺘﺤﻘﺎن أنْ یﺠﻤ‪‰‰‰‰‰‰‬ﻊ اﷲ ﺑﻴﻨﻬﻤ‪‰‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‰‰‰‰‬ﺔ‪ ،‬ﺡﻴ‪‰‰‰‰‰‰‬ﺚ ﻻ‬ ‫یﺴﻤﻌﺎن ﻓﻴﻬﺎ " ﻝﻐــ ًﻮا وﻻ ﺕﺄﺙﻴـ ًﻤﺎ " ؟!!‪.‬‬ ‫وﺱ‪‰‰‰‬ﺄل أﺑ‪‰‰‰‬ﻮ ﺡﻤ‪‰‰‰‬ﺰة ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﻼء اﻝﺪﻣﺸ‪‰‰‰‬ﻘﻲ " وﻗ‪‰‰‰‬ﺪ رأیﺘ‪‰‰‰‬ﻪ یﻤﺎﺵ‪‰‰‰‬ﻲ ﻏﻼﻣً‪‰ ‰‬ﺎ‬ ‫وﺽ‪‰‰‰‬ﻴ ًﺌﺎ ﻣ‪‰‰‰‬ﺪة ﺙ‪‰ ‰‬ﻢ ﻓﺎرﻗ‪‰‰‰‬ﻪ‪ .‬ﻓﻘﻠ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ هﺠ‪‰‰‰‬ﺮت ذﻝ‪‰ ‰‬ﻚ اﻝﻔﺘ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺬي آﻨ‪‰‰‰‬ﺖ أراﻩ ﻣﻌ‪‰‰‰‬ﻚ‬ ‫ﻼ ‪ ..‬؟ ﻓﻘ‪‰‰‰‬ﺎل واﷲ ﻝﻘ‪‰‰‰‬ﺪ ﻓﺎرﻗ‪‰ ‰‬ـﺘﻪ ﻋ‪‰‰‰‬ﻦ ﻏ‪‰ ‰‬ـﻴﺮ‬ ‫ﺑﻌ‪‰‰‰‬ﺪ أنْ آﻨ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻪ ﻣﻮاﺹ‪‰ ‰‬ﻼً وإﻝﻴ‪‰‰‰‬ﻪ ﻣ‪‰ ‰‬ﺎﺋ ً‬ ‫ﻗﻠ‪‰ ‰‬ﻲ وﻻ ﻣﻠ‪‰‰‰‬ﻞ ﻗﻠ‪‰‰‰‬ﺖ‪ :‬وﻝِ‪َ ‰ ‰‬ﻢ ﻓﻌﻠ‪‰‰‰‬ﺖ ذﻝ‪‰‰‰‬ﻚ ) اﻝﺴ‪‰‰‰‬ﺎﺋﻞ ﻣﻮﻗﻔ‪‰‰‰‬ﻪ أﻏ‪‰‰‰‬ﺮب ﻣ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﺆول (‬ ‫ﻗ‪‰‰‰‰‬ﺎل‪ :‬رأی‪‰‰‰‰‬ﺖ ﻗﻠﺒ‪‰‰‰‬ﻲ یﺪﻋ‪‰‰‰‬ـﻮﻥﻲ إﻝ‪‰‰‰‬ﻲ أﻣ‪‰‰‰‰‬ﺮ إذا ﺧﻠ‪‰‰‰‰‬ﻮت ﺑ‪‰‰‰‰‬ﻪ وﻗ‪‰‰‰‰‬ﺮب ﻣﻨ‪‰‰‰‬ﻲ‪ ،‬ﻝ‪‰‰‰‰‬ﻮ أﺕﻴﺘ‪‰‰‰‰‬ﻪ‬ ‫ﺱﻘﻄﺖ ﻣﻦ ﻋـﻴﻦ اﷲ ﻋـﺰ وﺝـﻞ ﻓﻬﺠﺮﺕﻪ ﻝﺬﻝﻚ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٨٥‬‬‫" اﻝﻘﺴ‪‰‰‰‬ﻢ اﻝﺨ‪‰‰‰‬ﺎﻣﺲ‪ :‬ﻥﻈ‪‰‰‰‬ﺮ وﻋ‪‰ ‰‬ـﺸﻖ وﺕ‪‰‰‰‬ﺎب‪ " "...‬آﻨ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻊ أﻣﻴّ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﺎﻣﺖ‬ ‫ﻦ ﻣَ‪‰‰‰‬ﺎ آُﻨ‪ُ ‰‰‰‬ﺘﻢْ وَاﻝﻠﱠ‪ُ ‰‰‰‬ﻪ ﺑِﻤَ‪‰‰‰‬ﺎ‬ ‫اﻝﺼ‪‰‰‰‬ﻮﻓﻲ‪ .‬إذ ﻥﻈ‪‰‰‰‬ﺮ إﻝ‪‰‰‰‬ﻲ ﻏ‪‰‰‰‬ﻼم ﻓﻘ‪‰‰‰‬ﺮأ ‪َ " :‬وهُ‪َ ‰‰‰‬ﻮ َﻣﻌَ‪‰‰‰‬ـ ُﻜﻢْ َأیْ‪َ ‰‰‰‬‬ ‫ن ﺑَﺼِ‪‰‰‰‬ﻴﺮٌ )ﺱ‪‰‰‰‬ﻮرة اﻝﺤﺪی‪‰‰‰‬ﺪ ‪ ،(٤‬ﺕﺒ‪‰‰‰‬ﺎرك اﷲ ﻓﻤ‪‰‰‰‬ﺎ أﻋ‪‰‰‰‬ـﻈﻢ ﻣ‪‰‰‰‬ﺎ اﻣﺘﺤﻨﻨ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫ﺕَﻌْ‪‰‰‰‬ـ َﻤﻠُﻮ َ‬ ‫ﻥﻈ‪‰‰‬ﺮي إﻝ‪‰‰‬ﻲ اﻝﻐ‪‰‰‬ﻼم ﻣ‪‰‰‬ﺎ ﺵ‪‰‰‬ﺒﻬﺖ ﻥﻈ‪‰‰‬ﺮي إﻝﻴ‪‰‰‬ﻪ إﻻ ﺑﻨ‪‰‰‬ﺎ ٍر وﻗﻌ‪‰‰‬ﺖ ﻋ‪‰‰‬ـﻠﻲ ﻗﺼ‪‰‰‬ﺐ ﻓ‪‰‰‬ﻲ ی‪‰‰‬ﻮم‬ ‫ریﺢ ﻓﻤﺎ أﺑﻘـﺖ وﻻ ﺕﺮآﺖ‪ ...‬ﺙﻢ ﺑﻜﻲ ﺡﺘﻲ آﺎد یﻘـﻀﻲ ﻥﺤﺒﻪ "‪...‬‬ ‫" وﻗﺴﻢ ﺕﻼﻋـﺐ ﺑﻪ اﻝﻤﺮض ﻣﻦ ﺵــ ّﺪة ﺡـ ّﺒﻪ "!!‬ ‫ن ﻋ‪‰‰‰‰‬ـﺒﺪ اﷲ ﺑ‪‰‰‰‰‰‬ﻦ ﻣﻮﺱ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫ﻓﻘ‪‰‰‰‰‬ﺪ روت ﺵ‪‰‰‰‰‰‬ﻬﺪة اﻝﻜﺎﺕﺒ‪‰‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‰‬ﻦ ﻏ‪‰‰‰‰‬ـﻴﺮهﺎ‪ " :‬أ ﱠ‬ ‫رؤﺱ‪‰‰‰‬ﺎء اﻝﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ ووﺝ‪‰‰‰‬ﻮهﻬﻢ ﻥﻈ‪‰‰‰‬ﺮ إﻝ‪‰ ‰‬ﻲ ﻏ‪‰‰‰‬ﻼم ﺡﺴ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ ﺑﻌ‪‰ ‰‬ﺾ اﻷﺱ‪‰‰‰‬ﻮاق ﻓ ُﺒﻠ‪‰ ‰‬ﻲ‬ ‫ﺑ‪‰‰‰‬ﻪ‪ .‬وآ‪‰‰‰‬ﺎد ی‪‰‰‰‬ﺬهﺐ ﻋ‪‰ ‰‬ـﻘﻠﻪ ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺹ‪‰ ‰‬ﺒﺎﺑﺔ وﺡﺒً‪‰ ‰‬ﺎ وآ‪‰‰‰‬ﺎن یﻘ‪‰‰‰‬ﻒ آ‪‰‰‰‬ﻞ ی‪‰‰‰‬ﻮم ﻓ‪‰‰‰‬ﻰ ﻃﺮیﻘ‪‰ ‰‬ﻪ‬ ‫ﺡﺘ‪‰‰‬ﻲ ی‪‰‰‰‬ﺮاﻩ إذا أﻗﺒ‪‰‰‰‬ﻞ وإذا اﻥﺼ‪‰‰‰‬ﺮف ﻓﻄ‪‰‰‰‬ﺎل ﺑ‪‰‰‰‬ﻪ اﻝ‪‰‰‰‬ﺒﻼء وأﻗﻌ‪‰‰‰‬ﺪﻩ ﻋ‪‰‰‰‬ﻦ اﻝﺤﺮآ‪‰‰‰‬ﺔ اﻝﻀ‪‰‰‰‬ﻨﺎ‪،‬‬ ‫وآ‪‰‰‰‬ﺎن ﻻ یﻘ‪‰‰‰‬ﺪر أنْ یﻤﺸ‪‰‰‰‬ﻲ ﺧﻄ‪‰‰‰‬ﻮة ﻓﺄﺕﻴﺘ‪‰‰‰‬ﻪ یﻮﻣ‪‰‰‰‬ﺎ ﻷﻋ‪‰‰‰‬ﻮدﻩ‪ .‬ﻓﻘﻠ‪‰‰‰‬ﺖ ی‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﺎ ﻣﺤﻤ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﺎ‬ ‫ﻗﺼّ‪‰ ‰‬ﺘﻚ‪ ،‬وﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﺬا اﻷﻣ‪‰‰‰‬ﺮ اﻝ‪‰‰‰‬ﺬى ﺑﻠ‪‰‰‰‬ﻎ ﺑ‪‰ ‰‬ﻚ ﻣ‪‰‰‰‬ﺎ أري‪ ،‬ﻓﻘ‪‰‰‰‬ﺎل أﻣ‪‰‰‰‬ﻮر اﻣﺘﺤﻨﻨ‪‰ ‰‬ﻲ اﷲ ﺑﻬ‪‰‰‰‬ﺎ‬ ‫ﻓﻠ‪‰‰‰‰‬ﻢ أﺹ‪‰‰‰‰‬ﺒﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﺒﻼء ﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬وﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‰‬ﺎ ﻃﺎﻗ‪‰‰‰‰‬ﺔ ‪ ..‬ﺙ‪‰‰‰‬ﻢ ﺑﻜ‪‰‰‰‬ﻲ ‪ ..‬إﻝ‪‰‰‰‰‬ﺦ‬ ‫ﻓﺎﻥﺼﺮﻓﺖ ﻋـﻨﻪ وأﻥﺎ راﺡـﻢ ﻝﻪ ﻝﻤﺎ رأیﺖ ﺑﻪ ﻣﻦ ﺱـﻮء اﻝﺤﺎل ‪." ..‬‬ ‫" وﻥﻈ‪‰‰‰‬ﺮ ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﺒﺪ اﷲ ﺑ‪‰‰‰‬ﻦ اﻷﺵﻌ‪‰‰‬ـﺚ اﻝﺪﻣﺸ‪‰‰‰‬ﻘﻲ وآ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ﺧﻴ‪‰‰‰‬ﺎر ﻋ‪‰‰‬ـ ّﺒﺎد‬ ‫ﺤﻤ‪‰‰‰‬ﻞ إﻝ‪‰ ‰‬ﻲ ﻣﻨﺰﻝ‪‰‰‰‬ﻪ واﻋ‪‰ ‰‬ـﺘﺎدﻩ اﻝﺴ‪‰‰‰‬ﻘﻢ ﺡﺘ‪‰ ‰‬ﻲ‬ ‫اﷲ إﻝ‪‰ ‰‬ﻲ ﻏ‪‰‰‰‬ﻼم ﺝﻤﻴ‪‰‰‰‬ﻞ ﻓﻐ‪‰ ‰‬ـﺸﻲ ﻋ‪‰ ‰‬ـﻠﻴﻪ‪ ،‬ﻓ ُ‬ ‫ﻼ‪ .‬ﻓﻜﻨ‪‰‰‰‬ﺎ ﻥﻌ‪‰‰‰‬ﻮدﻩ وﻥﺴ‪‰‰‰‬ﺄﻝﻪ ﻋ‪‰‰‰‬ﻦ‬ ‫أﻗﻌ‪‰‰‰‬ﺪ رﺝﻠﻴ‪‰‰‰‬ﻪ وآ‪‰‰‰‬ﺎن ﻻ یﻘ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻴﻬﻤﺎ زﻣﺎﻥً‪‰‰‰‬ﺎ ﻃ‪‰‰‰‬ﻮی ً‬ ‫ﺡﺎﻝ‪‰‰‰‰‰‬ﻪ وأﻣ‪‰‰‰‰‰‬ﺮﻩ‪ ،‬وآ‪‰‰‰‰‰‬ﺎن ﻻ یﺨﺒﺮﻥ‪‰‰‰‰‰‬ﺎ ﺑﻘﺼ‪‰‰‰‰‰‬ﺘﻪ وﻻ ﺱ‪‰ ‰‰‰‬ﺒﺐ ﻣﺮﺽ‪‰‰‰‰‰‬ﻪ‪ ،‬وآ‪‰‰‰‰‰‬ﺎن اﻝﻨ‪‰‰‰‰‰‬ﺎس‬ ‫ﺶ إﻝﻴ‪‰‰‰‰‬ﻪ‬ ‫یﺘﺤ‪ّ ‰ ‰‰‬ﺪﺙﻮن ﺑﺤ‪‰‰‰‰‬ﺪیﺚ ﻥﻈ‪‰‰‰‰‬ﺮﻩ‪ .‬ﻓﺒﻠ‪‰‰‰‰‬ﻎ ذﻝ‪‰‰‰‰‬ﻚ اﻝﻐ‪‰‰‰‰‬ﻼم ﻓﺄﺕ‪‰‰‰‰‬ﺎﻩ ﻋﺎﺋ‪ً ‰ ‰‰‬ﺪا ) !! ( ﻓﻬ‪ّ ‰ ‰‰‬‬ ‫وﺕﺤ‪ّ ‰‰‬ﺮك وﺽ‪‰‰‰‬ﺤﻚ ﻓ‪‰‰‰‬ﻲ وﺝﻬ‪‰‰‰‬ﻪ واﺱﺘﺒﺸ‪‰‰‰‬ﺮ ﺑﺮؤیﺘ‪‰‰‰‬ﻪ‪ .‬ﻓﻤ‪‰‰‰‬ﺎزال یﻌ‪‰‰‰‬ﻮدﻩ ﺡﺘ‪‰‰‰‬ﻰ ﻗ‪‰‰‰‬ﺎم ﻋ‪‰‰‬ـﻠﻲ‬ ‫رﺝﻠﻴ‪‰‰‰‬ﻪ وﻋ‪‰‰‰‬ﺎد إﻝ‪‰‰‬ﻲ ﺡﺎﻝﺘ‪‰‰‰‬ﻪ‪ .‬ﻓﺴ‪‰‰‰‬ﺄﻝﻪ اﻝﻐ‪‰‰‰‬ﻼم یﻮﻣً‪‰‰‬ﺎ أنْ یﺴ‪‰‰‰‬ﻴﺮ ﻣﻌ‪‰‰‰‬ﻪ إﻝ‪‰‰‬ﻲ ﻣﻨﺰﻝ‪‰‰‰‬ﻪ ) !! (‬ ‫ﻓ‪‰‰‰‬ﺄﺑﻲ أنْ یﻔﻌ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ﻓﺴ‪‰‰‰‬ﺄﻝﻨﻲ ) أﺑ‪‰‰‰‬ﻮ ﺡﻤ‪‰‰‰‬ﺰﻩ راوي اﻝﻘﺼ‪‰‰‰‬ﺔ ( أنْ أﺱ‪‰‰‰‬ﺄﻝﻪ أنْ یﺘﺤ‪ّ ‰ ‰‬ﻮل‬ ‫إﻝﻴ‪‰‰‰‬ﻪ ﻓﺴ‪‰‰‰‬ﺄﻝﺘﻪ ﻓ‪‰‰‰‬ﺄﺑﻲ أنْ یﻔﻌ‪‰‰‰‬ﻞ‪ ،‬ﻓﻘﻠ‪‰‰‰‬ﺖ ﻝﻠﺸ‪‰‰‰‬ﻴﺦ‪ :‬وﻣ‪‰‰‰‬ﺎ اﻝ‪‰‰‰‬ﺬى ﺕﻜ‪‰‰‰‬ﺮﻩ ﻣ‪‰ ‰‬ﻦ ذﻝ‪‰‰‰‬ﻚ؟ ﻓﻘ‪‰‰‰‬ﺎل‪:‬‬ ‫ﻝﺴ‪‰‰‰‬ﺖ ﺑﻤﻌ‪‰‰‰‬ـﺼﻮم ﻣ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺒﻼء وﻻ ﺁﻣ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﻦ اﻝﻔﺘﻨ‪‰‰‰‬ﺔ‪ ،‬وأﺧ‪‰‰‰‬ﺎف أنْ یﻘ‪‰‰‰‬ﻊ ﻋ‪‰‰‰‬ـﻠﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺸـﻴﻄﺎن ﻣﺤﻨﺔ ﻓﺘﺠـﺮي ﺑﻴﻨﻲ وﺑﻴﻨﻪ ﻣﻌـﺼﻴﺔ ﻓﺄآـﻮن ﻣﻦ اﻝﺨﺎﺱﺮیﻦ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٨٦‬‬‫وﺡ‪‰‰‰‰‬ﻖ ﻝﻠﺪارﺱ‪‰‰‰‰‬ﻴﻦ اﻝﻘ‪‰‰‰‰‬ﻮل أﻥﱠ‪‰‰‰‰‬ﻪ ﻣﻨ‪‰‰‰‰‬ﺬ اﻹﻏ‪‰‰‰‰‬ـﺮیﻖ‪ ،‬ﻝ‪‰‰‰‰‬ﻢ یﺤ‪‰‰‰‰‬ﺪث ﺕﺴ‪‰‰‰‰‬ﺎﻣﺢ وﻗﺒ‪‰‰‰‰‬ﻮل‬ ‫اﺝﺘﻤ‪‰‰‰‰‰‬ﺎﻋﻲ ﻝﻬ‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‰‬ﺎهﺮة إﻻ ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻹﺱ‪‰‰‰‰‰‬ﻼﻣ ّﻴﺔ " اﻵﻓﻠ‪‰‰‰‰‰‬ﺔ " ﻓﺎﻝﻨﺎﺱ‪‰‰‰‰‬ﻚ‬ ‫یﻌ‪‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‰‬ﻼم ویﻤ‪‰‰‰‬ﺮض ﻓ‪‰‰‬ﻲ ﺡﺒّ‪‰‰‬ﻪ‪ ،‬واﻝﻨ‪‰‰‰‬ﺎس یﺘﺤ‪‰‰‰‬ﺪﺙﻮن ﺑ‪‰‰‰‬ﺬﻝﻚ ﺡﺘ‪‰‰‰‬ﻰ ﺕﺼ‪‰‰‰‬ﻞ اﻷﺧﺒ‪‰‰‰‬ﺎر‬ ‫ﻝﻠﻐ‪‰‰‰‰‬ﻼم‪ ،‬ﻓﻴﺴ‪‰ ‰‰‬ﺘﺠﻴﺐ ﻝ‪‰‰‰‰‬ﺬﻝﻚ ﺑ‪‰‰‰‰‬ﺮوح أآﺜ‪‰ ‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ ﻣﺘﺴ‪‰‰‰‰‬ﺎﻣﺤﺔ‪ ،‬وی‪‰‰‰‰‬ﺰور ﻋﺎﺵ‪‰‰‰‰‬ﻘﻪ ﺡﺘ‪‰ ‰‰‬ﻲ‬ ‫ُیﺸ‪‰‰‰‰‬ﻔﻲ ﺙ‪‰‰‰‰‬ﻢ ﻻ یﻜﺘﻔ‪‰ ‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺬﻝﻚ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ یﻌ‪‰‰‰‰‬ﺮض ﻋ‪‰ ‰‰‬ـﻠﻴﻪ " اﻝﻤﻌﺎﺵ‪‰ ‰‰‬ﺮة "‪ ،‬أ ّو ًﻻ ﺑﺪﻋ‪‰ ‰‰‬ـﻮﺕﻪ‬ ‫إﻝ‪‰ ‰‰‬ﻲ ﻣﻨﺰﻝ‪‰‰‰‰‬ﻪ‪ ،‬وﻻ أﺡ‪‰‰‰‰‬ﺪ یﻬ‪‰‰‰‰‬ﺘﻢ ﺑﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ ﻣﻮﻗ‪‰‰‰‰‬ﻒ ﻋﺎﺋﻠ‪‰‰‰‰‬ﺔ " اﻝﻐ‪‰‰‰‰‬ﻼم " ‪ ..‬وإ ّﻻ آﻴ‪‰‰‰‰‬ﻒ‬ ‫ﺕ‪‰‰‰‰‬ﺄﺕﻲ ﻝ‪‰‰‰‰‬ﻪ اﻝﻤﻨ‪‰‰‰‰‬ﺰل اﻝ‪‰‰‰‰‬ﺬى یﺼ‪‰‰‰‰‬ﻠﺢ ﻻﺱ‪‰ ‰‰‬ﺘﻘﺒﺎل اﻝﺼ‪‰‰‰‰‬ﻮﻓﻲ اﻝﻌﺎﺵ‪‰ ‰‰‬ﻖ ؟! ‪ ..‬إﻻ إذا آ‪‰ ‰‰‬ﺎن‬ ‫ن ﺹ‪‰‰‰‬ﻮﻓ ًﻴﺎ ﺑﺼ‪‰‰‰‬ﻼح وﺕﺮﻓ‪‰‰‰‬ﻊ اﺑ‪‰‰‰‬ﻦ اﻷﺵﻌ‪‰ ‰‬ـﺚ‪" :‬‬ ‫ﻏﻼﻣً‪‰ ‰‬ﺎ ﻣﺤﺘﺮﻓً‪‰ ‰‬ﺎ ؟! وﻝﻜ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺎ أﻇ‪‰‰‰‬ﻦ أ ﱠ‬ ‫وآ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ﺧﻴ‪‰‰‰‬ﺎر ﻋ‪‰‰‬ـﺒﺎد اﷲ " یﻌﺸ‪‰‰‰‬ﻖ ﻏﻼﻣً‪‰‰‬ﺎ ﻣﻮﻣﺴً‪‰‰‬ﺎ ‪ ..‬ﻓﻬ‪‰‰‰‬ﻞ آﺎﻥ‪‰‰‰‬ﺖ أﺱ‪‰‰‰‬ﺮة اﻝﻐ‪‰‰‰‬ﻼم‬ ‫ﺕﻔ‪‰‰‰‬ﻮق " ﺕﺤﻀ‪‰‰‰‬ﺮ " ﻋ‪‰‰‰‬ﺎﺋﻼت ﺱ‪‰ ‰‬ﺎن ﻓﺮاﻥﺴﻴﺴ‪‰‰‰‬ﻜﻮ ﺡﺘ‪‰‰‰‬ﻰ ﺕﺴ‪‰‰‰‬ﻤﺢ ﻝ‪‰‰‰‬ﻪ ﺑﻤﻌﺎﺵ‪‰ ‰‬ﺮة رﺝ‪‰‰‰‬ﻞ‬ ‫ﺕﺤﺖ ﺱـﻘـﻒ ﺑﻴﺖ اﻝﻌﺎﺋﻠﺔ ؟!‪.‬‬ ‫ﺙ‪‰‰‰‬ﻢ یﻌ‪‰‰‰‬ﺮض اﻝﻐ‪‰‰‰‬ﻼم اﻻﻥﺘﻘ‪‰‰‰‬ﺎل إﻝ‪‰‰‬ﻲ ﻣﻨ‪‰‰‬ﺰل " اﺑ‪‰‰‰‬ﻦ اﻷﺵﻌ‪‰‰‬ـﺚ " ویﺘﻌ‪ّ ‰‰‬ﻴﻦ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ "‬ ‫ﻲ " اﻝ‪‰‰‰‬ﺬي ﻻ ی‪‰‰‰‬ﺮي ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻮﺱ‪‰‰‰‬ﺎﻃﺔ‪ " ،‬ﻗ‪‰‰‰‬ﻮادة " وﻻ ﻣﻤّ‪‰ ‰‬ﺎ‬ ‫ﺑ‪‰‰‰‬ﺄﺑﻲ ﺡﻤ‪‰‰‰‬ﺰة اﻝﺼ‪‰‰‰‬ﻮﻓ ّ‬ ‫ﻼ ﻋ‪‰‰‰‰‰‬ﻦ اﻝﺼﻮﻓ‪‰‰‰‰‬ـ ّﻴﻴﻦ ‪ ..‬وﻻ ﻣ‪‰‰‰‰‰‬ﺎ ُیﻐ‪‰‰‰‰‬ـﻀﺐ اﷲ ‪ ..‬ﺑ‪‰‰‰‰‰‬ﻞ یﺴ‪‰‰‰‰‰‬ﺄل‬ ‫ُیﺸ‪‰‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‰‰‬ﺎل ﻓﻀ‪ً ‰‰‰‰‬‬ ‫ﺸﺎ ‪ " :‬وﻝﻤﺎذا ﺕﺮﻓـﺾ هـﺬا ؟ "‪.‬‬ ‫اﻝﺮﺝـﻞ دهـ ً‬ ‫ه‪‰‰‰‬ﺬا ﻣﻨ‪‰‰‰‬ﺎخ ﺡﻀ‪‰‰‰‬ﺎرة ﺁﻓﻠ‪‰‰‰‬ﺔ‪ ،‬ﻝ‪‰‰‰‬ﻢ ﺕﻌ‪‰ ‰‬ﺪْ ﺕ‪‰‰‰‬ﺮى ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ اﻝﻔﻌ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻴ ًﺒﺎ‪ ،‬وإنْ ارﺕﻔﻌ‪‰‰‰‬ﺖ‬ ‫ﺡ‪ّ ‰ ‰‬ﺪة اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﺑﻠﻌ‪‰‰‰‬ﻦ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‬ﻮل ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ أﺹ‪‰ ‰‬ﺒﺢ ﺹ‪‰‰‰‬ﻮﺕﻬﻢ ه‪‰‰‰‬ﻮ اﻝﻨﺸ‪‰‰‰‬ﺎز‪،‬‬ ‫ﺑ‪‰‰‰‰‬ﻞ یﺴ‪‰‰‰‰‬ﻤﻊ أآﺜ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﺠﺎﻥ‪‰‰‰‰‬ﺐ اﻵﺧ‪‰‰‰‰‬ﺮ ﺡﻴ‪‰‰‰‰‬ﺚ اﻝﻌ‪‰‰‰‰‬ﺪو اﻝﻤﺘ‪‰‰‰‰‬ﺮﺑّﺺ‪ ،‬وﺡﻀ‪‰‰‰‰‬ﺎرﺕﻪ‬ ‫اﻝﺼﺎﻋـﺪة ‪....‬‬ ‫ﻋﺎ ﻓ‪‰ ‰‰‬ﻲ‬ ‫ﻓ‪‰‰‰‰‬ﻼ ﺕﻘﻮﻝ‪‰‰‰‰‬ﻮا ه‪‰ ‰‰‬ـﺰﻣﻨﺎ ﺑﺴ‪‰‰‰‰‬ﺒﺐ اﻝ‪‰‰‰‰‬ﺪیﻦ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﺑﺘﺨﻠﻴﻨ‪‰ ‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‬ﺪیﻦ‪ ،‬اﻥ‪‰‰‰‰‬ﺪﻓﺎ ً‬ ‫ﻲ اﻝﻜﺒﻴ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﻼد ﻓ‪‰‰‰‰‬ﺎرس اﻝ‪‰‰‰‰‬ﺬى اﺑﺘﻠ‪‰‰‰‬ﻲ "‬ ‫اﻻﻥﺤ‪‰‰‰‰‬ﻼل إﻝ‪‰‰‰‰‬ﻰ اﻝﻘ‪‰‰‰‰‬ﺎع ‪ ..‬أﻣ‪‰‰‰‰‬ﺎ اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّ‬ ‫ﺑﺤﺪث " ﻓـﻘﺪ ﻓﻌـﻠﻬﺎ ﻣﻌﻪ‪ ،‬ﺙﻢ ﻥـﺪم ﻓﺄﻝﻘﻲ ﺑﻨﻔﺴﻪ ﻓﻲ اﻝﺒﺤـﺮ وﻣﺎت ﻏــﺮ ًﻗﺎ‪..‬‬ ‫وﻗ‪‰‰‰‰‬ﺎل إدری‪‰ ‰‰‬ﺲ ﺑ‪‰‰‰‰‬ﻦ إدری‪‰‰‰‰‬ﺲ " ﺡﻀ‪‰‰‰‰‬ﺮت ﺑﻤﺼ‪‰‰‰‰‬ﺮ ﻗ‪‰‰‰‰‬ﻮم ﻣ‪‰‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‰‬ﻮﻓ ّﻴﺔ‪ ،‬وﻝﻬ‪‰‰‰‰‬ﻢ‬ ‫ﻏ‪‰‰‰‬ﻼم أﻣ‪‰‰‰‬ﺮد یﻐ‪‰ ‰‬ـﻨﻴﻬﻢ ﻗ‪‰‰‰‬ﺎل‪ ،‬ﻓﻐ‪‰ ‰‬ـﻠﺐ ﻋ‪‰ ‰‬ـﻠﻲ رﺝ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻨﻬﻢ أﻣ‪‰‰‰‬ﺮﻩ ﻓﻠ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺪرِ ﻣ‪‰‰‰‬ﺎ یﺼ‪‰‰‰‬ﻨﻊ‬ ‫ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ‪ :‬یﺎه‪‰‰‬ﺬا ﻗ‪‰‰‬ﻞ ﻻ إﻝ‪‰‰‬ﻪ إﻻ اﷲ ‪ ..‬ﻓﻘﺎﻝﻬ‪‰‰‬ﺎ اﻝﻐ‪‰‰‬ﻼم ﻓﻘ‪‰‰‬ﺎل اﻝﺮﺝ‪‰‰‬ﻞ‪ :‬أﻗﺒ‪‰‰‬ﻞ اﻝﻔ‪‰‰‬ﻢ اﻝ‪‰‰‬ﺬي‬ ‫ﻗﺎل ﻻ إﻝﻪ إﻻ اﷲ ‪ ..‬وﻗـ ّﺒﻠﻪ ﻓﻲ ﻓـﻤﻪ!! "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٨٧‬‬‫" اﻝﻘﺴ‪‰ ‰‰‰‬ﻢ اﻝﺴ‪‰‰‰‰‰‬ﺎدس‪ " :‬ﻗ‪‰‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‬ﻢ یﻘﺼ‪‰‰‰‰‰‬ﺪوا ﺹ‪‰ ‰‰‰‬ﺤﺒﺔ اﻝﻤ‪‰‰‰‰‰‬ﺮدان وإﻥﻤ‪‰‰‰‰‰‬ﺎ یﺘ‪‰‰‰‰‰‬ﻮب‬ ‫اﻝﺼ‪‰‰‰‬ﺒﻲ ویﺘﺰهّ‪‰‰‬ﺪ ویﺼ‪‰‰‰‬ﺤﺒﻬﻢ ﻓﻴﺘﻜ‪ّ ‰‰‬ﺮر ﻥﻈ‪‰‰‬ﺮهﻢ إﻝﻴ‪‰‰‰‬ﻪ ﻻ ﻋ‪‰‰‰‬ﻦ ﻗﺼ‪‰‰‰‬ﺪ ﻓ ُﻴﺜﻴ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ اﻝﻘﻠ‪‰‰‰‬ﺐ‬ ‫ﻓـﺘﻨﺔ "‪ ..‬إاﻝﺦ‪.‬‬ ‫ن ﻣﺤﺒّ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺮدان واﻝﻨﻈ‪‰‰‰‬ﺮ إﻝ‪‰‰‰‰‬ﻴﻬﻢ ﻻ یﺠ‪‰‰‰‰‬ﻮز‬ ‫" اﻝﻘﺴ‪‰‰‰‰‬ﻢ اﻝﺴ‪‰‰‰‰‬ﺎﺑﻊ‪ :‬ﻗ‪‰‰‰‰‬ﻮم ﻋ‪‰‰‰‬ـﻠﻤﻮا أ ﱠ‬ ‫ﻏـﻴﺮ أ ّﻥﻬﻢ ﻝﻢ یﺼـﺒﺮوا ﻋـﻠﻲ ذﻝﻚ "‪.‬‬ ‫ﺽﺎ ﻝﺠﻤ‪‰‰‰‬ﺎﻝﻬﻢ ﻓﻘ‪‰‰‰‬ﺪ روي أﺡ‪‰‰‰‬ﺪهﻢ‪:‬‬ ‫وآ‪‰‰‰‬ﺎن اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن یﺘﺼ‪‰‰‰‬ﺪون ﻝﻠﺼ‪‰‰‰‬ﻮﻓ ّﻴﺔ اﺱﺘﻌ‪‰‰‰‬ـﺮا ً‬ ‫" وﻗﻔ‪‰‰‬ﺖ ﻋ‪‰‰‬ـﻠﻲ اﻝﺸ‪‰‰‬ﺒﻠﻲ ﻓ‪‰‰‬ﻲ ﻗﺒّ‪‰‰‬ﺔ اﻝﺸﻌ‪‰‰‬ـﺮاء ﻓ‪‰‰‬ﻲ ﺝ‪‰‰‬ﺎﻣﻊ اﻝﻤﻨﺼ‪‰‰‬ﻮر‪ ،‬واﻝﻨ‪‰‰‬ﺎس ﻋ‪‰‰‬ـﻠﻴﻪ‬ ‫ﻣﺠﺘﻤﻌ‪‰‰‰‰‬ﻮن‪ ،‬ﻓﻮﻗ‪‰‰‰‰‬ﻒ ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺤﻠﻘ‪‰‰‰‰‬ﺔ ﻏ‪‰‰‰‰‬ﻼم ﺝﻤﻴ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﺑﺒﻐ‪‰‰‰‰‬ﺪاد ﻓ‪‰‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ‬ ‫اﻝﻮﻗ‪‰‰‬ﺖ أﺡﺴ‪‰‰‬ﻦ وﺝﻬً‪‰‰‬ﺎ ﻣﻨ‪‰‰‬ﻪ و ُیﻌ‪‰‰‬ﺮف ﺑ‪‰‰‬ﺎﺑﻦ ﻣﺴ‪‰‰‬ﻠﻢ ) ﺕﺄﻣّ‪‰‰‬ﻞ آﻴ‪‰‰‬ﻒ ﻋ‪‰‰‬ﺮف اﻝ‪‰‰‬ﺮاوي أﺑ‪‰‰‬ﻮ‬ ‫ﺹ‪‰ ‰‰‬ﺎﺑﺮ اﻝ‪‰‰‰‰‬ﺪﻻل اﻝﻮﺝ‪‰‰‰‰‬ﻮﻩ اﻝﺠﻤﻴﻠ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺑﻐ‪‰‰‰‰‬ﺪاد وﺕﺮﺕﻴﺒﻬ‪‰‰‰‰‬ﺎ‪ ،‬واﺱ‪‰ ‰‰‬ﻢ اﻝﻐ‪‰‰‰‰‬ﻼم ‪ ..‬إﻝ‪‰‰‰‰‬ﺦ (‬ ‫ﺢ ی‪‰‰‬ﺎ ﺵ ‪‰‬ﻴﻄﺎن ﻋ ‪‰‬ـ ّﻨﺎ ﻓﻠ‪‰‰‬ﻢ‬ ‫ﺢ‪ ،‬ﻓﻠ‪‰‰‬ﻢ یﺒ ‪‰‬ﺮحْ‪ ،‬ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ اﻝﺜﺎﻥﻴ‪‰‰‬ﺔ ﺕ ‪‰‬ﻨ ّ‬ ‫ﻓﻘ‪‰‰‬ﺎل ﻝ‪‰‰‬ﻪ ) اﻝﺸ ‪‰‬ﺒﻠﻲ ( ﺕ ‪‰‬ﻨ َ‬ ‫ﺢ وإ ﱠﻻ واﷲ ﺧﺮﻗ‪‰‰‰‰‬ﺖ آ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻴﻚ‪ .‬وآﺎﻥ‪‰‰‰‰‬ﺖ‬ ‫یﺒ‪‰ ‰‰‬ﺮحْ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺎل ﻝ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺜﺎﻝﺜ‪‰ ‰‰‬ﺔ‪ :‬ﺕ‪‰ ‰‰‬ﻨ َ‬ ‫ﻋ‪‰‰‰‬ـﻠﻴﻪ ﺙﻴ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﻲ ﻏﺎی‪‰‰‰‰‬ﺔ اﻝﺤﺴ‪‰‰‰‰‬ﻦ ﺕﺴ‪‰‰‰‰‬ﺎوي ﺝﻤﻠ‪‰‰‰‰‬ﺔ آﺜﻴ‪‰‰‰‰‬ﺮة ﻓﺎﻥﺼ‪‰‰‰‰‬ﺮف اﻝﻔﺘ‪‰‰‰‰‬ﻲ ﻓﻘ‪‰‰‰‰‬ﺎل‬ ‫اﻝﺸﺒﻠﻲ‪:‬‬ ‫ﻃﺮﺡﻮا اﻝﻠﺤﻢ ﻝﻠﺒﺰاة ﻋـــﻠﻰ ذروﺕﻰ ﻋـــﺪن‬ ‫ﺙﻢ ﻻﻣـﻮا اﻝﺒـــﺰاة إذ ﺧﻠﻌـﻮا ﻣﻨﻬﻢ اﻝﺮﺱــﻦ‬ ‫ﻝﻮ أرادوا ﺹﻼﺡـــﻨﺎ ﺱﺘﺮوا وﺝﻬﻚ اﻝﺤﺴﻦ‬ ‫ﺙ‪‰‰‰‰‬ﻢ اﺱ‪‰‰‰‬ﺘﺄﻥﻒ اﻝﻮﻋ‪‰‰‰‬ـﻆ ﻓ‪‰‰‰‰‬ﻲ ﺝ‪‰‰‰‰‬ﺎﻣﻊ اﻝﻤﻨﺼ‪‰‰‰‰‬ﻮر!! وﻗﺼّ‪‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‬ﺒﻠﻲ ﺡﺎﻓﻠ‪‰‰‰‰‬ﺔ ﺑﺄ ّدﻝ‪‰‰‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‰‰‬ﺮف واﻝﺜ‪‰ ‰‰‬ﺮوة اﻝﻬﺎﺋﻠ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰ ‰‰‬ﻲ آﺎﻥ‪‰‰‰‰‬ﺖ ﻗ‪‰‰‰‰‬ﺪ ﺕﺠ ّﻤﻌ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻹﺱ‪‰ ‰‰‬ﻼﻣﻲ‪،‬‬ ‫وأﻓﻀ‪‰‰‰‰‬ﺖ إﻝ‪‰‰‰‰‬ﻲ ﻓﺴ‪‰‰‰‰‬ﻖ ﻣﺘﺮﻓﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬واﻥﺤ‪‰‰‰‰‬ﺮاف " ﻋﺎﺑ‪‰‰‰‰‬ﺪیﻬﺎ "‪ .‬ﻗ‪‰‰‰‰‬ـﻴﻞ إﻥّ‪‰‰‰‰‬ﻪ " آ‪‰‰‰‰‬ﺎن‬ ‫یﻠ‪‰‰‰‬ﺒﺲ ﺙﻴﺎﺑً‪‰ ‰‬ﺎ ﺙﻤﻴﻨ‪‰ ‰‬ﺔ‪ ،‬ﺙ‪‰‰‰‬ﻢ یﻨﺰﻋ‪‰ ‰‬ـﻬﺎ ویﻀ‪‰‰‰‬ﻌﻬﺎ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‬ﺎر‪ .‬و ُذآ‪‰‰‰‬ﺮ ﻋ‪‰ ‰‬ـﻨﻪ أﻥﱠ‪‰ ‰‬ﻪ أﺧ‪‰ ‰‬ﺬ‬ ‫ﻗﻄﻌ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ـﻨﺒﺮ ﻓﻮﺽ‪‰‰‰‬ﻌﻬﺎ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻨ‪‰‰‰‬ﺎر ُیﺒﺨّ‪‰‰‰‬ﺮ ﺑﻬ‪‰‰‰‬ﺎ ذﻥ‪‰‰‰‬ﺐ اﻝﺤﻤ‪‰‰‰‬ﺎر‪ .‬وﻗ‪‰‰‰‬ﺎل ﺑﻌ‪‰‰‰‬ـﻀﻬﻢ‪:‬‬ ‫دﺧﻠ‪‰‰‰‬ﺖ ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻓﺮأی‪‰‰‰‬ﺖ ﺑ‪‰‰‰‬ﻴﻦ یﺪی‪‰‰‰‬ﻪ اﻝﻠ‪‰‰‰‬ﻮز واﻝﺴ‪ّ ‰‰‰‬ﻜﺮ یﺤﺮﻗ‪‰‰‰‬ﻪ ﺑﺎﻝﻨ‪‰‰‰‬ﺎر ﻝﻜ‪‰‰‰‬ﻰ ﻻ یﺸﻐ‪‰‰‰‬ـﻠﻪ‬ ‫ﻋﻦ ذآﺮ اﷲ‪ .‬وﺑـﺎع ﻋــﻘﺎ ًرا ﻓـﻔــ ّﺮق ﺙﻤﻨﻪ "‪.‬‬ ‫وهﻜﺬا ‪ ..‬ﺕﺄﻣـﺮ ﻣﺘﺮﻓـﻮهﺎ ﻓـﻔﺴـﻘﻮا ﻓﻴﻬﺎ ﻓﺤ ّﻞ ﻋـﻠﻴﻬﺎ اﻝﺰوال اﻝﺤﻀﺎري‪.‬‬ ‫ــــــــــــــــ‬

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‫وﻟﺪان ﻣُﺨﻠّﺪون‬ ‫ﺨﺺ " ﺧﻮاﻃﺮﻥ‪‰‰‰‬ﺎ " ﻓ‪‰‰‰‬ﻲ اﻝﻤﻮﺽ‪‰‰‰‬ﻮع؛ ﻓﻨﻘ‪‰‰‰‬ﻮل‪:‬‬ ‫وأﻋ‪‰‰‰‬ـﺘﻘﺪ أﻥﱠ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺪ ﺁن اﻵوان ﻝ‪‰‰‰‬ﻨﻠ ّ‬ ‫أﻥﻨﺎ ﻥﻘﺴﻤﻪ إﻝﻲ ﻣﻮﻗـﻔـﻴﻦ‪ :‬اﻝﺴـﻠﻮك اﻝﻔـﺮدي ‪ ..‬واﻝﻤﺴﻠﻜ ّﻴﺔ اﻝﺤﻀﺎر ّیﺔ‪.‬‬ ‫واﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ اﻝﻔ‪‰ ‰‰‬ـﺮد ّیﺔ‪ ،‬یﻬ ّﻤﻨ‪‰‰‰‰‬ﺎ ﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬ﺑ‪‰‰‰‰‬ﺎﻝﻄﺒﻊ‪ ،‬ﺡﻜ‪‰‰‰‰‬ﻢ اﻝ‪‰‰‰‰‬ﺪیﻦ‪ .‬وﻋ‪‰ ‰‰‬ـﻠﻲ ﺽ‪‰‰‰‰‬ﻮء ﻣ‪‰‰‰‰‬ﺎ‬ ‫ن ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‬ﻞ ﻣﻮﺝ‪‰‰‰‬ﻮد‬ ‫ﻗ‪ّ ‰ ‰‬ﺪﻣﻨﺎﻩ ﻣ‪‰‰‰‬ﻦ ﺁراء ﺡ‪‰‰‰‬ﻮل أﺱ‪‰‰‰‬ﺒﺎب ﻣﻴ‪‰‰‰‬ﻞ اﻝﻔ‪‰‰‰‬ﺮد ﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ﻥ‪‰‰‰‬ﺮي أ ﱠ‬ ‫و ُیﻤﻜ‪‰‰‰‬ﻦ أنْ یﻘ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻲ آ‪ّ ‰‰‰‬ﻞ اﻝﻈ‪‰‰‰‬ﺮوف واﻝﻤﺠﺘﻤﻌ‪‰‰‰‬ﺎت‪ ،‬آ‪‰‰‰‬ﺬﻝﻚ اﻝﻤﻴ‪‰‰‰‬ﻞ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ ُیﻮﺝ‪‰‰‰‬ﺪ‬ ‫ﻓ‪‰‰‰‰‬ﻲ ﻣﺨﺘﻠ‪‰‰‰‰‬ﻒ اﻝﻄﺒﻘ‪‰‰‰‰‬ﺎت واﻷﻓ‪‰‰‰‰‬ﺮاد واﻝﻤﺠﺘﻤﻌ‪‰‰‰‰‬ﺎت‪ .‬واﻝﻔﻌ‪‰‰‰‰‬ﻞ ‪ -‬ﻓ‪‰‰‰‰‬ﻲ رأیﻨ‪‰‰‰‰‬ﺎ ‪ُ -‬ﻣﺤ‪ّ ‰‰‰‰‬ﺮم‬ ‫دیﻨﻴً‪‰ ‰‰‬ﺎ‪ ،‬وإذا آﺎﻥ‪‰‰‰‰‬ﺖ ه‪‰ ‰‰‬ـﻨﺎك ﻣﺤ‪‰‰‰‰‬ﺎوﻻت ﻓ‪‰ ‰‰‬ﻲ اﻝﻜﻨﻴﺴ‪‰‰‰‰‬ﺔ وﺑ‪‰‰‰‰‬ﻴﻦ اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤ ّﻴﻴﻦ واﻝﻴﻬ‪‰‰‰‰‬ﻮد‬ ‫ﻹﻋ‪‰‰‰‬ﺎدة ﺹ‪‰‰‰‰‬ﻴﺎﻏﺔ اﻝﺘ‪‰‰‰‰‬ﻮراة ] ﺕﻌ‪‰‰‰‬ـﻠﻴﻖ‪ :‬اﻝﻜﺘ‪‰‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‰‬ﺪس ﺑﻌﻬﺪی‪‰‰‰‬ﻪ ه‪‰‰‰‰‬ﻮ آﺘ‪‰‰‰‰‬ﺎب ﻝ‪‰‰‰‰‬ﻴﺲ‬ ‫ﻓﻴ‪‰‰‰‰‬ﻪ ﺕﻐ‪‰‰‰‬ـﻴﻴﺮ أو ﺕﺒ‪‰‰‰‰‬ﺪیﻞ أو ﺕﺤﺮی‪‰‰‰‰‬ﻒ‪ ،‬وآﻔﺎی‪‰‰‰‰‬ﺔ ﺱﻔﺴ‪‰‰‰‰‬ﻄﺔ !!!! [‪ .‬أو " ﻝ‪‰‰‰‰‬ﻲ " ﻋ‪‰‰‰‬ـﻨﻖ‬ ‫اﻝﻨﺼ‪‰‰‰‬ﻮص ﻝ‪‰‰‰‬ﺘﻼﺋﻢ ا ّﺕﺠﺎه‪‰‰‰‬ﺎت اﻝﻌ‪‰ ‰‬ـﺼﺮ‪ ،‬وذﻝ‪‰ ‰‬ﻚ ﺑﺎﻝﺒﺤ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ ﻏ‪‰ ‰‬ـﻴﺮ ﺝﻨﺴ‪‰‰‰‬ﻲ‬ ‫ﻝﻤ‪‰‰‰‰‰‬ﺎ أﺹ‪‰ ‰‰‰‬ﺎب ﻗ‪‰‰‰‰‰‬ﻮم " ﻝ‪‰‰‰‰‰‬ﻮط " ﻣ‪‰‰‰‰‰‬ﻦ اﻥﺘﻘ‪‰‰‰‰‰‬ﺎم إﻝﻬ‪‰ ‰‰‰‬ﻲ ‪ ..‬ﺧ‪‰‰‰‰‰‬ﻼف اﻝﺘﻔﺴ‪‰‰‰‰‰‬ﻴﺮ اﻝﺸ‪‰‰‰‰‰‬ﺎﺋﻊ‬ ‫ن ﻗ‪‰‰‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‰‬ﻮط ﻋ‪‰ ‰‰‰‰‬ـﻮﻗﺒﻮا ﻝﺴ‪‰‰‰‰‰‰‬ﻮء‬ ‫واﻝﻤﺘ‪‰‰‰‰‰‰‬ﻮارث‪ .‬ویﺰﻋ‪‰ ‰‰‰‰‬ـﻢ اﻝﻤﻔﺴ‪‰‰‰‰‰‰‬ﺮون اﻝﺠ‪‰‰‰‰‰‰‬ﺪد أ ﱠ‬ ‫ن اﻹﻥﺠﻴ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ـﻨﺪﻣﺎ أﻥ‪‰‰‰‰‬ﺬر‬ ‫ﻣﻌ‪‰‰‰‬ﺎﻣﻠﺘﻬﻢ ﻻﺑ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﺒﻴﻞ! ویﺴﺘﺸ‪‰‰‰‬ﻬﺪون ﻋ‪‰‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‬ﻚ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫اﻝﻘ‪‰‰‬ﺪس ﺑﻤﺼ‪‰‰‬ﻴﺮ أﺱ‪‰‰‬ﻮأ ﻣ‪‰‰‬ﻦ " ﺱ‪‰‰‬ﺎدوم " ﻝ‪‰‰‬ﻢ یﻜ‪‰‰‬ﻦ ﺑﺴ‪‰‰‬ﺒﺐ ﻓﻌ‪‰‰‬ﻞ ﺝﻨﺴ‪‰‰‬ﻲ ﺑ‪‰‰‬ﻞ ﻷ ّﻥﻬ‪‰‰‬ﺎ ﻝ‪‰‰‬ﻢ‬ ‫ن أي ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮ ﻻ یﻌ‪‰‰‰‬ـﺘﻤﺪ وﻻ یﺘﻮاﻓ‪‰‰‰‰‬ﻖ ﻣ‪‰‰‰‰‬ﻊ‬ ‫ﺕﺤﺴ‪‰‰‰‰‬ﻦ اﺱ‪‰‰‰‬ﺘﻘﺒﺎل اﻝﻤﺴ‪‰‰‰‰‬ﻴﺢ‪ ]...‬ﺕﻌﻠﻴ‪‰‰‰‰‬ﻖ‪ :‬إ ﱠ‬ ‫اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‰‰‬ﺪس آﻜ‪‰‰‰‰‰‬ﻞ‪ ،‬وﻻ ﻣ‪‰‰‰‰‰‬ﻊ اﻝﺘﻘﻠﻴ‪‰‰‰‰‰‬ﺪ اﻝﻜﻨﺴ‪‰‰‰‰‰‬ﻲ‪ ،‬وﻻ ﻣ‪‰‰‰‰‰‬ﻊ أﻗ‪‰‰‰‰‰‬ﻮال اﻵﺑ‪‰‰‰‰‰‬ﺎء‪ ،‬ﻻ‬ ‫ﺕﻌ‪‰ ‰‰‰‬ـﺘﺮف ﺑ‪‰‰‰‰‰‬ﻪ اﻝﻜﻨ‪‰‰‰‰‰‬ﺎﺋﺲ اﻝﺘﻘﻠﻴﺪی‪‰‰‰‰‰‬ﺔ وﻻ یُﻌ‪‰ ‰‰‰‬ـﺘﺒﺮ إﻻ ﻣﺠ‪‰ ‰‰‰‬ـ ّﺮد رأي ﻓﻘ‪‰‰‰‰‰‬ﻂ ﻝﺼ‪‰‰‰‰‰‬ﺎﺡﺒﻪ‬ ‫وﺑﺪﻋـﺔ ﻣﺮﻓـﻮﺽﺔ [‪.‬‬ ‫اﻟﻘﺮآن وﻗﺼﺔ ﻟﻮط‪:‬‬ ‫وﻝﻜ‪‰‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬ﻝ‪‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‬ﺮك ﻣﺠ‪‰‰‰‰‬ﺎﻻً ﻝﻤﺜ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬا اﻝﺘﻼﻋ‪‰‰‰‰‬ﺐ؟؟؟‪ ..‬ﻓﻌ‪‰‰‰‰‬ـﻠﻲ ﺧ‪‰‰‰‰‬ﻼف‬ ‫اﻝﻤﻨﻬ‪‰‰‰‬ﺎج اﻝﻘﺮﺁﻥ‪‰ ‰‬ﻲ اﻝﻤﻌ‪‰ ‰‬ـﺘﺎد‪ ،‬وه‪‰‰‰‬ﻮ ﺕﺠﻨ‪‰ ‰‬ﺐ اﻝﺘﺤﺪی‪‰‰‰‬ﺪ اﻝﻤﻠ‪‰‰‰‬ﺰم ﻓ‪‰‰‰‬ﻲ اﻝﻮﻗ‪‰‰‰‬ﺎﺋﻊ اﻝﺘﺎریﺨﻴّ‪‰ ‰‬ﺔ‬ ‫وﺕﻔﻀﻴﻞ اﻝﻜﻨﺎیﺔ‬ ‫ــــــــــــــــ‬

‫‪-١٩٠‬‬‫ﻓ‪‰‰‰‬ﻲ ﻣﺴ‪‰ ‰‬ﺎﺋﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ‪ ،‬ﻥﺠ‪‰‰‰‬ﺪﻩ ﻓ‪‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻮط ﻗ‪‰‰‰‬ﺪ ﺡ‪‰ ‰‬ﺪّد ﺑﺼ‪‰‰‰‬ﺮاﺡﺔ ﺕﻬﻤ‪‰‰‰‬ﺘﻬﻢ ‪" :‬‬ ‫ن اﻝ ﱢﺮﺝَ‪‰‰‰‬ﺎ َل ﺵَ‪‰ ‰‬ﻬْ َﻮ ًة ﻣﱢ‪‰‰‰‬ﻦ دُو ِ‬ ‫ِإ ﱠﻥﻜُ‪‰ ‰‬ﻢْ َﻝﺘَ‪ْ ‰ ‰‬ﺄﺕُﻮ َ‬ ‫ن اﻝ ﱢﻨﺴَ‪‰‰‰‬ﺎء ")اﻷﻋ‪‰‰‰‬ﺮاف‪ .(٨١‬وﻗ‪‰‰‰‬ﺪ وردت ﻗﺼ‪‰‰‰‬ﺔ‬ ‫ﻗ‪‰‰‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‰‬ﻮط ﻓ‪‰‰‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‰‰‬ﻮرة ه‪‰‰‰‰‰‰‬ﻮد واﻝﺤﺠ‪‰‰‰‰‰‰‬ﺮ واﻝﺸﻌ‪‰ ‰‰‰‰‬ـﺮاء واﻝﻨﻤ‪‰‰‰‰‰‰‬ﻞ واﻝﻌﻨﻜﺒ‪‰‰‰‰‰‰‬ﻮت‬ ‫واﻝﺼﺎﻓﺎت‪. ..‬‬ ‫ن ﺝﺮیﻤ‪‰‰‰‬ﺔ ﻗ‪‰‰‰‬ﻮم‬ ‫وﻝﻜ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ اﻝﺪراﺱ‪‰‰‰‬ﺎت ﺕﺴﺘﺸ‪‰‰‰‬ﻬﺪ ﺑ‪‰‰‰‬ﺎﻝﻘﺮﺁن‪ ،‬ﻝﺘﻌ‪‰‰‰‬ـﺰیﺰ رأیﻬ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻝ‪‰‰‰‬ﻮط‪ ،‬ه‪‰‰‰‬ﻲ إهﺎﻥ‪‰‰‰‬ﺔ اﻝﻀ‪‰‰‰‬ﻴﻮف‪ ،‬ﻓﻴﻘﻮﻝ‪‰‰‰‬ﻮن إﻥﻬ‪‰‰‰‬ﻢ ﺕﻮﺝﻬ‪‰‰‰‬ﻮا إﻝ‪‰‰‰‬ﻲ ﺑﻴ‪‰‰‰‬ﺖ ﻝ‪‰‰‰‬ﻮط " ﻝﻠﺘﻌ‪‰ ‰‬ﺮّف‬ ‫" ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﻀ‪‰‰‰‰‰‬ﻴﻮف ﺑﺎﻋ‪‰ ‰‰‰‬ـﺘﺒﺎرهﻢ ﻏ‪‰ ‰‰‰‬ـﺮﺑﺎء ﻋ‪‰‰‰‰‰‬ﻦ اﻝﻤﺪیﻨ‪‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‬ﻲ ﺡﻈ‪‰‰‰‰‰‬ﺮت ﻋ‪‰ ‰‰‰‬ـﻠﻴﻪ‬ ‫اﻹﺕﺼ‪‰‰‰‬ﺎل ﺑﺎﻝﻐ‪‰ ‰‬ـﺮﺑﺎء أو اﺱ‪‰‰‰‬ﺘﻘﺒﺎﻝﻬﻢ ﻓ‪‰‰‰‬ﻲ ﺑﻴﺘ‪‰‰‰‬ﻪ‪ .‬رﺑّﻤ‪‰‰‰‬ﺎ ﺧﻮﻓً‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻏ‪‰‰‰‬ﺰو ﺧ‪‰‰‰‬ﺎرﺝﻲ أو‬ ‫ﻣ‪‰‰‰‬ﺆاﻣﺮة ی‪‰‰‰‬ﺪ ّﺑﺮهﺎ ﻣﻌﻬ‪‰‰‰‬ﻢ‪ .‬ﻓ‪‰‰‰‬ﺄرادوا اﻝﺘﻌ‪‰ ‰‬ﺮّف ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ وه‪‰‰‰‬ﺬا اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ﺑﻔﻌ‪‰‰‰‬ﻞ ‪to‬‬ ‫‪ know‬وﻝﻜ‪‰‰‰‰‬ﻦ إﻝﺘ‪‰‰‰‰‬ﺒﺲ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺸ‪‰‰‰‰‬ﺮاح ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮون اﻝﺘﺎﻝﻴ‪‰‰‰‰‬ﺔ ﻷﻥّ‪‰‰‰‬ﻪ ﻥﻔ‪‰‰‰‰‬ﺲ اﻝﻔﻌ‪‰‰‰‰‬ﻞ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﺘﺨﺪم ﻓ‪‰‰‰‬ﻲ " ﻋ‪‰‰‰‬ﺮف ﺁدم إﻣﺮأﺕ‪‰‰‰‬ﻪ " ﻓ‪‰‰‰‬ـﻮﻝﺪ ﻝﻬﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺬا‪ ،‬وﻋ‪‰‰‰‬ﺮف ﺁدم ﺡ‪‰‰‰‬ﻮاء ﻣ‪‰‰‰‬ﺮة‬ ‫ن أه‪‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ﻝﻤّ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎﻝﻮا‬ ‫ﺙﺎﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ـﻮﻝﺪ ﻝ‪‰‰‰‬ﻪ‪ ...‬ﻓﺎﻝﻔﻌ‪‰‰‰‬ﻞ هﻨ‪‰‰‰‬ﺎ یﻌ‪‰‰‰‬ـﻨﻲ اﻝ‪‰‰‰‬ﻮطء‪ ،‬ﻓﻜ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻝﺴ‪ّ ‰ ‰‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‰‬ﻮط ﻥﺮی‪‰‰‰‰‬ﺪ أنْ ﻥﻌ‪‰‰‰‰‬ﺮف ﺽﻴﻮﻓ‪‰ ‰‰‬ـﻚ‪ ...‬ﻗ‪‰‰‰‰‬ﺎﻝﻮ ﻥﺮی‪‰ ‰‰‬ﺪ أنْ ُﻥﺠ‪‰‰‰‰‬ﺎﻣﻌﻬﻢ‪ ..‬ویﻘ‪‰‰‰‰‬ﻮل‬ ‫ن اﻝﻘ‪‰‰‰‬ﺮﺁن ﻗ‪‰‰‰‬ﺎل ﻋ‪‰ ‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‬ﺎن أه‪‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ‪ " :‬ﻗَ‪‰‰‰‬ﺎﻝُﻮا َأ َوﻝَ‪‰ ‰‬ﻢْ‬ ‫أﻥﺼ‪‰‰‰‬ﺎر ه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي إ ﱠ‬ ‫ﻦ " )ﺱ‪‰‰‰‰‰‬ﻮرة اﻝﺤﺠ‪‰‰‰‰‰‬ﺮ‪ ،(٧٠‬وﻻ یُﻌ‪‰ ‰‰‰‬ـﻘﻞ أنْ یﻜ‪‰‰‰‰‰‬ﻮن ﺱ‪‰‰‰‰‰‬ﺒﺐ اﻝﻤﻨ‪‰‰‰‰‰‬ﻊ‬ ‫ﻦ اﻝْﻌَ‪‰‰‰‰‰‬ﺎ َﻝﻤِﻴ َ‬ ‫ﻚ ﻋَ‪ِ ‰ ‰‰‰‬‬ ‫َﻥﻨْﻬَ‪َ ‰ ‰‰‰‬‬ ‫ن " ﻝ‪‰‰‰‬ﻮط " ه‪‰‰‰‬ﻮ اﻝﻮﺡﻴ‪‰‰‰‬ﺪ ﻏ‪‰ ‰‬ـﻴﺮ اﻝﺸ‪‰‰‰‬ﺎذ‪ ،‬وإﻥﱠﻤ‪‰‰‰‬ﺎ اﻝﻤﻨ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ‬ ‫ﺝﻨﺴ‪‰ ‰‬ﻴًﺎ‪ ،‬ﻷ ﱠ‬ ‫یﻜﻮن ﻷﺱﺒﺎب ﺱﻴﺎﺱ ّﻴﺔ أو أﻣﻨﻴّﺔ‪.‬‬ ‫ن‬ ‫ن ه‪‰‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‰‬ﻴﺮ ﻣﺘﻬﺎﻓ‪‰‰‰‰‬ﺖ‪ ..‬ﻓﻤ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ؛ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﻮﺽ‪‰‰‰‰‬ﻮح ﺑ‪‰‰‰‰‬ﺄ ﱠ‬ ‫إ ﱠﻻ أ ﱠ‬ ‫اﻝﺤﻮار آﺎن ﺝﻨﺴﻴًﺎ وﻝﻴﺲ أﻣﻨﻴًﺎ‪ ،‬ﺑﺪﻝﻴﻞ ﻋـﺮض ﻝﻮط ﺑﻨﺎﺕﻪ ﻋـﻠﻴﻬﻢ‪...‬‬ ‫ن اﻝﺴﱠ‪ ‰ ‰‬ﱢﻴﺌَﺎتِ ﻗَ‪‰‰‰‬ﺎ َل یَ‪‰‰‰‬ﺎ‬ ‫" َوﺝَ‪‰‰‰‬ﺎء ُﻩ ﻗَﻮْﻣُ‪ُ ‰ ‰‬ﻪ ُیﻬْﺮَﻋُ‪‰‰‰‬ﻮنَ ِإ َﻝﻴْ‪ِ ‰ ‰‬ﻪ وَﻣِ‪‰‰‰‬ﻦ َﻗﺒْ‪ُ ‰ ‰‬ﻞ آَ‪‰‰‰‬ﺎﻥُﻮ ْا َیﻌْ‪‰ ‰‬ـ َﻤﻠُﻮ َ‬ ‫ﺲ‬ ‫ن ﻓِ‪‰‰‰‬ﻲ ﺽَ‪‰ ‰‬ﻴْﻔِﻲ َأﻝَ‪‰ ‰‬ﻴْ َ‬ ‫ﻦ أَﻃْﻬَ‪ُ ‰ ‰‬ﺮ َﻝﻜُ‪‰ ‰‬ﻢْ ﻓَ‪‰‰‰‬ﺎ ﱠﺕﻘُﻮاْ اﻝﻠّ‪‰ ‰‬ﻪَ َو َﻻ ُﺕﺨْ‪‰ ‰‬ﺰُو ِ‬ ‫ﻗَ‪‰ ‰‬ﻮْ ِم هَ‪‰ ‰‬ﺆُﻻء ﺑَﻨَ‪‰‰‰‬ﺎﺕِﻲ هُ‪ ‰ ‰‬ﱠ‬ ‫ﻚ َﻝ َﺘﻌْ ‪‰‬ـ َﻠ ُﻢ ﻣَ‪‰‰‬ﺎ‬ ‫ﻖ َوِإ ﱠﻥ ‪َ ‰‬‬ ‫ﺡ‪ ‰‬ﱟ‬ ‫ﻚ ِﻣ ‪‰‬ﻦْ َ‬ ‫ﺖ َﻣ ‪‰‬ﺎ َﻝ َﻨ‪‰‰‬ﺎ ﻓِ‪‰‰‬ﻲ َﺑﻨَﺎ ِﺕ ‪َ ‰‬‬ ‫ﻋ ‪‰‬ـ ِﻠﻤْ َ‬ ‫ﺝ ‪‰‬ﻞٌ ﱠرﺵِ‪‰‰‬ﻴﺪٌ‪َ .‬ﻗ‪‰‰‬ﺎﻝُﻮاْ َﻝ َﻘ ‪‰‬ﺪْ َ‬ ‫ِﻣ‪‰‰‬ﻨ ُﻜﻢْ رَ ُ‬ ‫ُﻥﺮِی ُﺪ " )هﻮد ‪.(٧٨،٧٩‬‬ ‫ــــــــــــــــ‬

‫‪-١٩١‬‬‫واﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ﻦ ﻃﻬ‪‰‰‰‬ﺎرة اﻝﺒﻨ‪‰‰‰‬ﺎت‪ ،‬أو أ ّﻥﻬ‪‰‰‰‬ﻦ أﻃﻬ‪‰‰‰‬ﺮ یُﺸ‪‰‰‰‬ﻴﺮ إﻝ‪‰‰‰‬ﻲ اﻝﻤﻌ‪‰ ‰‬ـﻨﻲ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‬ ‫وﻝﻜ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺮ ّد ﺑ‪‰‰‰‬ﺄﻥﱠﻬﻢ ﻝ‪‰‰‰‬ﻴﺲ ﻝﻬ‪‰‰‰‬ﻢ " ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻖ " ﻓ‪‰‰‰‬ﻲ ﺑﻨﺎﺕ‪‰‰‰‬ﻪ‪ ،‬وﻝ‪‰‰‰‬ﻴﺲ " ﻣ‪‰‰‰‬ﻦ أرب " أو‬ ‫ن ﻝﻬ‪‰‰‰‬ﻢ " ﺡﻘً‪‰‰‰‬ﺎ " ﻓ‪‰‰‰‬ﻲ ﺽ‪‰‰‰‬ﻴﻮﻓﻪ‪ ...‬ﻓﻬ‪‰‰‰‬ﻮ ﻗ‪‰‰‰‬ﻮل ﻻ یُﻌ‪‰‰‬ﺰّز اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ‬ ‫" رﻏ‪‰‰‬ـﺒﺔ " یﻌ‪‰‰‬ـﻨﻲ أ ﱠ‬ ‫اﻝﺠﻨﺴ‪‰‰‰‬ﻲ هﻨ‪‰‰‰‬ﺎ‪ ...‬وﻝﻜ‪‰‰‰‬ﻦ اﻵی‪‰‰‰‬ﺎت اﻷﺧ‪‰‰‰‬ﺮي ﺕﺰی‪‰‰‰‬ﻞ اﻝﺸ‪‰‰‰‬ﺒﻬﺔ‪َ " :‬وﺝَ‪‰‰‰‬ﺎء َأهْ‪ُ ‰‰‰‬ﻞ ا ْﻝ َﻤﺪِیﻨَ‪ِ ‰‰‰‬ﺔ‬ ‫ﻼ َﺕﻔْﻀَ‪‰‰‰‬ﺤُﻮنِ‪ ،‬وَا ﱠﺕﻘُ‪‰‰‰‬ﻮا اﻝﻠّ‪‰‰‰‬ﻪَ َو َﻻ ُﺕﺨْ‪‰‰‰‬ﺰُونِ‪،‬‬ ‫ن هَ‪‰‰‰‬ﺆُﻻء ﺽَ‪‰‰‰‬ﻴْﻔِﻲ ﻓَ‪َ ‰‰‰‬‬ ‫ن‪ .‬ﻗَ‪‰‰‰‬ﺎ َل ِإ ﱠ‬ ‫َیﺴْ َﺘﺒْﺸِ‪‰‰‰‬ﺮُو َ‬ ‫ﻦ " )ﺱﻮرة اﻝﺤﺠﺮ‪.(٧٠-٧٦‬‬ ‫ﻦ اﻝْﻌَﺎ َﻝﻤِﻴ َ‬ ‫ﻋـ ِ‬ ‫ﻚ َ‬ ‫ﻗَﺎﻝُﻮا َأ َو َﻝﻢْ َﻥﻨْ َﻬ َ‬ ‫ﺝﺢ‬ ‫واﺱﺘﺒﺸ‪‰‰‰‰‬ﺎر أه‪‰‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰‰‰‰‬ﺔ‪ ،‬وﻋ‪‰‰‰‰‬ﺮض اﻝﺒﻨ‪‰‰‰‰‬ﺎت ‪ ..‬إنْ آﻨ‪‰‰‰‰‬ﺘﻢ ﻓﺎﻋ‪‰‰‰‰‬ـﻠﻴﻦ ‪ ..‬یُ‪‰‰‰‰‬ﺮ ّ‬ ‫اﻝﻤﻌ‪‰‰‬ـﻨﻲ اﻝﺠﻨﺴ‪‰‰‬ﻲ‪ ،‬ﻓﻠ‪‰‰‰‬ﻮ آﺎﻥ‪‰‰‬ﺖ ﻗﻀ‪‰‰‰‬ﻴﺔ أﻣ‪‰‰‬ﻦ‪ ،‬ﻝﻤ‪‰‰‬ﺎ آ‪‰‰‰‬ﺎن هﻨ‪‰‰‬ﺎك ﻣﺒ‪ّ ‰‰‬ﺮر ﻝﻼﺱﺘﺒﺸ‪‰‰‬ﺎر ﺑ‪‰‰‰‬ﻞ‬ ‫اﻷﺡ‪‰‰‰‰‬ﺮي‪ ،‬اﻝﻘﻠ‪‰‰‰‰‬ﻖ ‪ ..‬وإ ﱠﻥﻤ‪‰‰‰‰‬ﺎ ﻣﻔﻬ‪‰‰‰‰‬ﻮم اﻝﺴ‪‰‰‰‰‬ﻴﺎق أ ّﻥﻬ‪‰‰‰‰‬ﻢ رأوا ‪ ..‬ذآ‪‰‰‰‰‬ﻮ ًرا ‪ ..‬ﻓ‪‰‰‰‰‬ﻲ ﺝﻤ‪‰‰‰‰‬ﺎل‬ ‫اﻝﻤﻼﺋﻜ‪‰‰‰‰‰‬ﺔ‪ ،‬وﻏ‪‰‰‰‰‬ـﺮﺑﺎء‪ ،‬أي ﻓ‪‰‰‰‰‰‬ﻴﻬﻢ ﻃﺮاﻓ‪‰‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ـﺪیﺪ‪ ،‬ﻓﺠ‪‰‰‰‰‰‬ﺎءوا یﺴ‪‰‰‰‰‰‬ﺘﺒﺜﺮون! أﻣّ‪‰‰‰‰‬ﺎ "‬ ‫ﻥﻬ‪‰ ‰‬ـﻴﻪ ﻋ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎﻝﻤﻴﻦ " ﻓ‪ُ ‰ ‰‬ﻴﻤﻜﻦ اﻝﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ آ‪‰‰‰‬ﺎن یﺆﻝ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ اﻝﺸ‪‰‰‰‬ﺒﺎن ﺑﻨﺼ‪‰‰‰‬ﺤﻬﻢ‬ ‫ﺑﺎﻹﻗ‪‰‰‰‬ـﻼع ﻋ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬﻩ اﻝﻌ‪‰‰‰‰‬ﺎدة‪ ،‬ﻓﻤﻨﻌ‪‰‰‰‰‬ﻮﻩ ﻣ‪‰‰‰‰‬ﻦ اﻻﺕﺼ‪‰‰‰‰‬ﺎل ﺑﺄﺡ‪‰‰‰‰‬ﺪ‪ " .‬ه‪‰‰‰‰‬ﺆﻻء ﺑﻨ‪‰‰‰‬ﺎﺕﻲ إن‬ ‫آﻨ‪‰‰‰‰‬ﺘﻢ ﻓﺎﻋ‪‰ ‰‰‬ـﻠﻴﻦ " ﻣﻨﻄ‪‰‰‰‰‬ﻖ ﻣﻌ‪‰‰‰‰‬ﺮوف وﻣﻌ‪‰ ‰‰‬ـﺘﺎد ﺝ‪ً ‰ ‰‰‬ﺪا ﻣ‪‰‰‰‰‬ﻦ اﻝﻜﺒ‪‰‰‰‰‬ﺎر اﻝ‪‰‰‰‰‬ﺬیﻦ یﺤ‪‰‰‰‰‬ﺎوﻝﻮن‬ ‫ن اﻝﺒﺸ‪‰‰‰‬ﺮي ﻗ‪‰‰‰‬ﺪ ﺕﻜ‪‰‰‰‬ﻮن‬ ‫ن اﻝﺒﻨ‪‰‰‰‬ﺎت أﻓﻀ‪‰‰‰‬ﻞ‪ .‬ﻣ‪‰‰‰‬ﻊ ﻣﻼﺡﻈ‪‰‰‰‬ﺔ أ ﱠ‬ ‫اﻗﻨ‪‰‰‰‬ﺎع اﻝﺸ‪‰‰‰‬ﺎذ ﺝﻨﺴ‪ً ‰‰‰‬ﻴﺎ ﺑ‪‰‰‰‬ﺄ ّ‬ ‫ﺑﻤﻔﻬ‪‰‰‰‰‰‬ﻮم اﻝﻤﺨﺎﻝﻔ‪‰‰‰‰‰‬ﺔ‪ ،‬ﻓﻘ‪‰‰‰‰‰‬ﺪ ورد ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن اﻝﺘﺒﺸ‪‰‰‰‰‰‬ﻴﺮ ﺑﺎﻝﻌ‪‰‰‰‰‰‬ﺬاب ﻓ‪‰‰‰‰‰‬ﻲ أآﺜ‪‰‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‰‬ﻦ‬ ‫ﻣﻮﺽ‪‰‰‰‬ﻊ‪ .‬وأیﻀً‪‰ ‰‬ﺎ ﺝ‪‰‰‰‬ﺎءت ﻝﻔﻈ‪‰‰‰‬ﺔ اﻝ ُﺒﺸ‪‰‰‰‬ﺮى وﻓﻌ‪‰ ‰‬ـﻠﻬﺎ ﻣﻘ‪‰ ‰‬ـﺘﺮﻥﺔ ﺑﺎﻹﻥﺒ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ﻦ ﻏ‪‰‰‰‬ﻼم أو‬ ‫ﻣﻮﻝـﻮد " ذآﺮ " ﻓﻲ ‪ ١٩‬ﻣﻮﺽ ًﻌﺎ ﻓﻲ اﻝﻘﺮﺁن‪.‬‬ ‫ﻦ ﻥﺴ‪‰‰‰‰‬ﺎء‬ ‫ﻗ‪‰‰‰‰‬ﺎل ﻣﺠﺎه‪‰‰‰‰‬ﺪ وﺱﻌ‪‰‰‰‰‬ـﻴﺪ ﺑ‪‰‰‰‰‬ﻦ ﺝﺒﻴ‪‰‰‰‰‬ﺮ وأﻏ‪‰ ‰‰‬ـﻠﺐ اﻝﻤﻔﺴّ‪‰‰‰‰‬ﺮیﻦ ‪ ..‬ﺑﻨﺎﺕ‪‰‰‰‰‬ﻪ ه‪ّ ‰‰‰‰‬‬ ‫اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ أو أ ّﻣﺘ‪‰‰‰‬ﻪ آﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻋ‪‰‰‰‬ﻦ اﻝﻨﺒ‪‰‰‰‬ﻲ وأزواﺝ‪‰‰‰‬ﻪ أﻣﻬ‪‰‰‰‬ﺎﺕﻬﻢ أي أﻣﻬ‪‰‰‰‬ﺎت‬ ‫اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ وإنْ ﻝ‪‰‰‰‬ﻢ یﻠ‪‰ ‰‬ﺪْن ه‪‰‰‰‬ﺆﻻء و ُیﻌ‪‰‰‰‬ﺰز ه‪‰‰‰‬ﺬا أﻥﱠ‪‰ ‰‬ﻪ ﻗ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ه‪‰‰‰‬ﺆﻻء ﺑﻨ‪‰‰‰‬ﺎﺕﻲ‬ ‫ﻼ ﺡﺎﺝ‪‰‰‰‰‬ﺔ ﻣﺪیﻨ‪‰‰‰‰‬ﺔ ﺑﺄآﻤﻠﻬ‪‰‰‰‰‬ﺎ‪ .‬ﺑﻌ‪‰ ‰‰‬ـﻜﺲ روای‪‰‰‰‰‬ﺔ‬ ‫وه‪‰‰‰‰‬ﻮ ﺝﻤ‪‰‰‰‰‬ﻊ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ یﻨﺎﺱ‪‰ ‰‰‬ﺐ ﻋ‪‰ ‰‰‬ـﻘ ً‬ ‫اﻝﺘ‪‰‰‬ﻮراة اﻝﺘ‪‰‰‬ﻲ ﺡ‪ّ ‰‰‬ﺪدت ﻋ‪‰‰‬ﺪد ﺑﻨﺎﺕ‪‰‰‬ﻪ ﺑ‪‰‰‬ﺈﺙﻨﺘﻴﻦ‪ :‬ﻝ‪‰‰‬ﻲ اﺑﻨﺘ‪‰‰‬ﺎن ﻝ‪‰‰‬ﻢ یﻌ‪‰‰‬ـﺮﻓﺎ اﻝﺮﺝ‪‰‰‬ﺎل؟ أﺕﻮﺱ‪‰‰‬ﻞ‬ ‫إﻝ‪‰‰‰‰‬ﻴﻜﻢ أنْ أﺡﻀ‪‰‰‰‰‬ﺮهﻤﺎ إﻝ‪‰‰‰‰‬ﻴﻜﻢ واﻓﻌ‪‰ ‰‰‬ـﻠﻮا ﺑﻬﻤ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﺎ أﺡﺒﺒ‪‰‰‰‰‬ﺘﻢ وﻝﻜ‪‰ ‰‰‬ﻦ ﻻ ﺕﻔﻌ‪‰ ‰‰‬ـﻠﻮا ﺵ‪‰‰‰‰‬ﻴ ًﺌﺎ‬ ‫ﺑﻬـﺆﻻء اﻝﺮﺝﺎل ﻷ ّﻥﻬﻢ ﺕﺤﺖ ﺱـﻘﻔﻲ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٩٢‬‬‫وﻝﻌ‪‰‰‰‬ﻞ ﻣﻤ‪‰‰‰‬ﺎ ُیﻌ‪‰‰‰‬ﺰز ه‪‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‬ﻴﺮ ﻗ‪‰‰‰‬ﻮﻝﻬﻢ " ﻣﺎﻝﻨ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ ﺑﻨﺎﺕ‪‰ ‰‬ﻚ ﻣ‪‰ ‰‬ﻦ ﺡ‪‰‰‰‬ﻖ " إذ ﻝ‪‰‰‰‬ﻮ‬ ‫آ‪‰‰‰‬ﺎن اﻝﺤ‪‰‰‰‬ﺪیﺚ یﺠ‪‰‰‰‬ﺮى ﻋ‪‰ ‰‬ـﻠﻲ اﺑﻨﺘ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻮط‪ ،‬ﻓﻬ‪‰‰‰‬ﻮ وﻝ‪ّ ‰ ‰‬ﻴﻬﻢ‪ ،‬وه‪‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‬ﻖ یﺘ‪‰‰‰‬ﺄﺕﻲ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻣﻮاﻓ‪‰ ‰‬ـﻘﺘﻪ أو ﻋ‪‰ ‰‬ـﺮﺽﻪ‪ .‬وﻝﻜﻨّ‪‰ ‰‬ﻪ ﻻ یﻤﻠ‪‰ ‰‬ﻚ ذﻝ‪‰ ‰‬ﻚ ﻋ‪‰ ‰‬ـﻠﻲ ﺑﻨ‪‰‰‰‬ﺎت اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻗ‪‰‰‰‬ﺎﻝﻮا‬ ‫ن ﻋ‪‰‰‰‬ـﺮﺽﻪ ﻏ‪‰‰‰‬ـﻴﺮ واﻗﻌ‪‰‰‰‬ﻰ إذ ﻝ‪‰‰‰‬ﻴﺲ ﻝ‪‰‰‰‬ﻪ وﻻ ﻝﻬ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻠﻴﻬﻦ‪ .‬ﻓﻀ‪‰‰‰‬ﻼً ﻋ‪‰‰‰‬ﻦ‬ ‫إﱠ‬ ‫ﻻﻣﻌ‪‰ ‰‰‬ـﻘﻮﻝﻴﺔ أنْ یﺘﺼ‪ّ ‰ ‰‰‬ﻮر آﻔﺎی‪‰‰‰‰‬ﺔ اﺑﻨﺘ‪‰‰‰‰‬ﻴﻦ أو ﺡﺘ‪‰ ‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﺪة ﺑﻨ‪‰‰‰‰‬ﺎت‪ ،‬ﻹﺵ‪‰ ‰‰‬ﺒﺎع‪ " ،‬أه‪‰‰‰‰‬ﻞ‬ ‫اﻝﻤﺪیﻨﺔ "!‪.‬‬ ‫ن روای‪‰‰‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‰‰‬ﻮراة‪ ،‬ﻗ‪‰ ‰‰‰‰‬ﺪ ﻥﺴ‪‰‰‰‰‰‰‬ﺒﺖ إﻝ‪‰ ‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‰‰‬ﻴﺪﻥﺎ ﻝ‪‰‰‰‰‰‰‬ﻮط وﺑﻨﺎﺕ‪‰‰‰‰‰‰‬ﻪ‬ ‫واﻝﻐ‪‰ ‰‰‰‰‬ـﺮیﺐ أ ﱠ‬ ‫ﻼ أﺱ‪‰ ‰‬ﻮأ ﻣ‪‰‰‰‬ﻦ أي ﺝﺮیﻤ‪‰‰‰‬ﺔ ارﺕﻜﺒﻬ‪‰‰‰‬ﺎ‬ ‫اﻝﺼ‪‰‰‰‬ﺎﻝﺤﺎت‪ ،‬واﻝﻌ‪‰ ‰‬ـﻴﺎذ ﺑ‪‰‰‰‬ﺎﷲ‪ ،‬ﻥﺴ‪‰‰‰‬ﺒﺖ إﻝ‪‰‰‰‬ﻴﻬﻢ‪ ،‬ﻓﻌ‪ً ‰ ‰‬‬ ‫ن ﺑﻨ‪‰‰‰‰‬ﺎت ﻝ‪‰‰‰‰‬ﻮط ) ﺑﻨﺘ‪‰‰‰‰‬ﺎن ( ﺧﺸ‪‰‰‰‰‬ﻴﺘﺎ ﻣ‪‰‰‰‰‬ﻦ ﻓﻨ‪‰‰‰‰‬ﺎء اﻝﻌ‪‰‰‰‰‬ﺎﻝﻢ ﺑﻌ‪‰‰‰‰‬ﺪ‬ ‫ﻗ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻮط‪ .‬إذ زﻋ‪‰‰‰‬ـﻤﺖ أ ﱠ‬ ‫ه‪‰‰‰‰‬ﻼك ﻣ‪‰‰‰‬ﺪیﻨﺘﻬﻤﺎ‪ ،‬ﻓﺴﻘ‪‰‰‰‬ـﺘﺎ أﺑﺎهﻤ‪‰‰‰‰‬ﺎ ﻝﻮﻃً‪‰‰‰‬ﺎ ﺧﻤ‪‰‰‰‬ﺮًا وﺝﺎﻣﻌﻬﻤ‪‰‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‰‬ﻮ ﻻ یﻌ‪‰‰‰‬ـﻘﻞ ﻣ‪‰‰‰‬ﻦ‬ ‫ن " اﺑ‪‰‰‰‰‬ﺮاهﻴﻢ " ‪ -‬آﻤ‪‰‰‰‰‬ﺎ‬ ‫اﻝﺴ‪‰‰‰‰‬ﻜﺮ‪ ،‬وﺡﻤﻠﺘ‪‰‰‰‰‬ﺎ ﻣﻨ‪‰‰‰‰‬ﻪ إﻥﻘ‪‰‰‰‰‬ﺎذًا ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮي! ‪ ..‬ﻣ‪‰‰‰‰‬ﻊ أ ﱠ‬ ‫ﻓ‪‰‰‰‰‬ﻲ اﻝﺮوای‪‰‰‰‰‰‬ﺔ ‪ -‬آ‪‰‰‰‰‬ﺎن ﻣﻮﺝ‪‰‰‰‰‰‬ﻮ ًدا وآ‪‰‰‰‰‰‬ﺎن ﻝﺪی‪‰‰‰‰‰‬ﻪ ﻗﻮﻣ‪‰‰‰‰‰‬ﻪ أو أهﻠ‪‰‰‰‰‰‬ﻪ اﻝﻘ‪‰‰‰‰‰‬ﺎدرون ﻋ‪‰‰‰‰‬ـﻠﻲ‬ ‫اﻹﻥﺠﺎب واﻹﺧﺼﺎب!‪.‬‬ ‫ﻚ ﻋ‪‰ ‰‬ـﻨﺪ اﻝﻐ‪‰‰‰‬ﺮﺑ ّﻴﻴﻦ ﻓ‪‰ ‰‬ﻲ اﻝﺴ‪‰‰‰‬ﺒﺐ اﻷﺧﻼﻗ‪‰ ‰‬ﻲ ﻝ‪‰‰‰‬ﺪﻣﺎر‬ ‫وﻝﻌ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ أﺙ‪‰‰‰‬ﺎر اﻝﺸ‪ّ ‰ ‰‬‬ ‫ن ﻥﻔ‪‰ ‰‰‬ﺲ اﻝﺮوای‪‰‰‰‰‬ﺔ ﺕﻨﺴ‪‰‰‰‰‬ﺐ ه‪‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‬ﻞ ﻝﻠﻨﺒ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺬي آ‪‰‰‰‰‬ﺎن‬ ‫ﻣﺪیﻨ‪‰‰‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻮط‪ .‬ﻃﺎﻝﻤ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫اﻝﺴﺒﺐ ﻓﻲ دﻣﺎر اﻝﻤﺪیﻨﺔ!‪.‬‬ ‫] ﺕﻌﻠﻴ‪‰‰‰‰‬ﻖ‪ :‬ﻥﻜﺘﻔ‪‰‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺬآﺮ اﻝﺮوای‪‰‰‰‰‬ﺔ آﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎءت ﻓ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﻔﺮ اﻝﺘﻜ‪‰‰‰‰‬ﻮیﻦ اﻷﺹ‪‰‰‰‰‬ﺤﺎح اﻝﺘﺎﺱ‪‰‰‰‰‬ﻊ ﻋ‪‰ ‰‰‬ـﺸﺮ‪،‬‬ ‫وﻥﺘﻤﻨّ‪‰‰‰‰‬ﻲ أن یﻔﻬ‪‰‰‰‰‬ﻢ اﻝﻘ‪‰‰‰‰‬ﺎرئ اﻝﻘﺼ‪‰‰‰‰‬ﺔ آﺎﻣﻠ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﺪون ﺕﺄوی‪‰‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‰‬ﺎ ﻻ یﺘﺠﻤﻠ‪‰‰‰‰‬ﻪ اﻝ‪‰‰‰‰‬ﻨﺺّ‪ ،‬وﻥ‪‰‰‰‰‬ﺬآﺮ ﻓﻘ‪‰‰‰‰‬ﻂ‪ ،‬أن‬ ‫ن ﻝ‪‰‰‰‬ﻮط آ‪‰‰‰‬ﺎن ﻥﺒﻴً‪‰‰‰‬ﺎ‪ ،‬وإﻻ ﻓﻠﻴ‪‰‰‰‬ﺬآﺮوا ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻲ ﻥﺒ‪‰‰‰‬ﻮءة‬ ‫اﻝﺘ‪‰‰‰‬ﻮراة وﺑ‪‰‰‰‬ﺎﻝﺘﻠﻲ اﻝﻜﺘ‪‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‬ﺪس ﻻ یﻌﺘ‪‰‰‰‬ﺮف ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ب ﺱَ‪‰‰‰‬ﺪوم‪ .‬ﻓﻠَﻤﱠ‪‰‰‰‬ﺎ رﺁهُﻤ‪‰‰‰‬ﺎ‬ ‫ط ﺝﺎﻝِﺴً‪‰‰‰‬ﺎ ﻋِﻨ‪َ ‰‰‬ﺪ ﺑ‪‰‰‰‬ﺎ ِ‬ ‫ن ﻝُ‪‰‰‰‬ﻮ ٌ‬ ‫ن إِﻝ‪‰‰‰‬ﻰ ﺱَ‪‰‰‰‬ﺪو َم ﻣَﺴ‪‰‰‰‬ﺎءً‪ ،‬وآ‪‰‰‰‬ﺎ َ‬ ‫ﻝ‪‰‰‰‬ﻮط؟ ‪١ " :‬ﻓﺠ‪‰‰‰‬ﺎ َء اﻝﻤَﻼآ‪‰‰‰‬ﺎ ِ‬ ‫ﺖ ﻋَﺒ‪ِ ‰ ‰‰‬ﺪآُﻤﺎ‬ ‫ﺠ َﺪ ِﺑﻮَﺝﻬِ‪‰‰‰‰‬ﻪ إِﻝ‪‰‰‰‰‬ﻰ اﻷَرض‪ ٢ ،‬وﻗ‪‰‰‰‰‬ﺎل‪ " :‬ﺱَ‪ ‰ ‰‰‬ﱢﻴ َﺪيﱠ‪ ،‬ﻣِ‪‰ ‰‰‬ﻴﻼ إِﻝ‪‰‰‰‰‬ﻰ ﺑَﻴ‪ِ ‰ ‰‰‬‬ ‫ﻝُ‪‰‰‰‰‬ﻮط‪ ،‬ﻗ‪‰‰‰‰‬ﺎ َم ِﻝﻠِﻘﺎﺋِﻬﻤ‪‰‰‰‰‬ﺎ وﺱَ‪َ ‰ ‰‰‬‬ ‫ن ﻓ‪‰‰‰‰‬ﻲ ﺱَ‪‰‰‰‰‬ﺒﻴ ِﻠﻜُﻤﺎ "‪ .‬ﻓﻘ‪‰‰‰‰‬ﺎﻻ‪ " :‬ﻻ‪ ،‬ﺑ‪‰‰‰‰‬ﻞ ﻓ‪‰‰‰‰‬ﻲ اﻝﺴﱠ‪‰‰‰‰‬ﺎﺡﺔِ‬ ‫ن وﺕَﻤﻀِ‪‰‰‰‰‬ﻴﺎ ِ‬ ‫ﺝﻠَﻜﻤ‪‰‰‰‰‬ﺎ‪ ،‬ﺙُ‪ ‰‰‰‬ﱠﻢ ُﺕ َﺒﻜﱢ‪‰‰‰‰‬ﺮا ِ‬ ‫وﺑﻴﺘ‪‰‰‰‰‬ﺎ وﺁﻏْﺴِ‪‰‰‰‰‬ﻼ أَر ُ‬ ‫ﺧﺒَ‪َ ‰‰‰‬ﺰ ﻓَﻄﻴ‪‰‰‰‬ﺮًا‪،‬‬ ‫ﺢ ﻋَﻠﻴﻬِﻤ‪‰‰‰‰‬ﺎ آَﺜﻴ‪‰‰‰‬ﺮًا‪ ،‬ﻓﻤ‪‰‰‰‰‬ﺎﻻ ِإﻝَﻴ‪‰‰‰‰‬ﻪ و َدﺧَ‪‰‰‰‰‬ﻼ ﻣَﻨ ِﺰﻝَ‪‰‰‰‰‬ﻪ‪ .‬ﻓﺼَ‪‰‰‰‰‬ﻨ َﻊ َﻝﻬُﻤ‪‰‰‰‰‬ﺎ ﻣَﺄدُﺑ‪‰‰‰‬ﺔً و َ‬ ‫ﻥَﺒﻴ‪‰‰‰‰‬ﺖ "‪ ٣.‬ﻓ‪َ ‰‰‰‬ﺄ َﻝ ﱠ‬ ‫ﻓﺄآﻼ‪.‬‬ ‫ﻲ إِﻝ‪‰‰‰‬ﻰ‬ ‫ﻦ اﻝﺼﱠ‪ِ ‰ ‰‬ﺒ ﱢ‬ ‫‪ ٤‬وﻗَﺒ‪َ ‰ ‰‬ﻞ أَن یَﻀْ‪‰ ‰‬ﻄَﺠِﻌﺎ‪ ،‬إِذا ﺑﺄَه‪ِ ‰ ‰‬ﻞ اﻝﻤَﺪیﻨ‪‰‰‰‬ﺔ‪ ،‬أَه‪ِ ‰ ‰‬ﻞ ﺱَ‪‰‰‰‬ﺪوم‪ ،‬ﻗ‪‰‰‰‬ﺪ أَﺡ‪‰‰‰‬ﺎﻃﻮا ﺑِ‪‰‰‰‬ﺎﻝﻤَﻨﺰِل‪ ،‬ﻣِ‪َ ‰ ‰‬‬ ‫ﻚ‬ ‫ن ﻗَ‪‰‰‬ﺪِﻣﺎ ِإﻝَﻴ‪َ ‰‰‬‬ ‫ن اﻝﻠﱠ‪‰‰‰‬ﺬا ِ‬ ‫ﻦ اﻝ‪ ‰‰‬ﱠﺮﺝُﻼ ِ‬ ‫اﻝﺸﱠ‪‰‰‰‬ﻴﺦ‪ ،‬ﺝَﻤﻴ‪ُ ‰‰‬ﻊ اﻝﻘَ‪‰‰‰‬ﻮ ِم إِﻝ‪‰‰‰‬ﻰ ﺁﺧِ‪ِ ‰‰‬ﺮهِﻢ‪ ٥ .‬ﻓﻨ‪‰‰‰‬ﺎدوا ﻝُﻮﻃً‪‰‰‰‬ﺎ وﻗ‪‰‰‰‬ﺎﻝﻮا ﻝ‪‰‰‰‬ﻪ‪ " :‬أَی‪َ ‰‰‬‬ ‫ﻓﻲ هﺬﻩ اﻝﻠﱠﻴﻠَﺔ؟ أَﺧﺮِﺝْﻬُﻤﺎ ِﻝﻜَﻰ ﻥَﻌ ِﺮ َﻓﻬُﻤﺎ"‪.‬‬ ‫ﻖ اﻝﺒ‪‰‰‰‬ﺎبَ َورَاءَﻩ ‪ ٧‬وﻗ‪‰‰‰‬ﺎل‪ " :‬أَﺱ‪َ ‰ ‰‬ﺄﻝُﻜﻢ َأ ﱠﻻ ﺕَﻔﻌَﻠ‪‰‰‰‬ﻮا ﺵَ‪ّ ‰ ‰‬ﺮاً‪،‬‬ ‫ط إِﻝ‪‰‰‰‬ﻰ اﻝﻤَ‪‰‰‰‬ﺪﺧَﻞ وأَﻏﻠَ‪َ ‰ ‰‬‬ ‫ج ِإﻝَ‪‰‰‰‬ﻴﻬِﻢ ﻝُ‪‰‰‰‬ﻮ ٌ‬ ‫‪ ٦‬ﻓﺨَ‪َ ‰ ‰‬ﺮ َ‬ ‫ﻦ ﻓ‪‰‰‬ﻲ‬ ‫ﺡﺴُ‪َ ‰‰‬‬ ‫ﺝﻬُﻤ‪‰‰‬ﺎ ِإﻝَ‪‰‰‬ﻴﻜُﻢ‪ ،‬ﻓﺎﺹ‪‰‰‬ﻨَﻌﻮا ِﺑﻬِﻤ‪‰‰‬ﺎ ﻣ‪‰‰‬ﺎ َ‬ ‫ﻼ‪ :‬أُﺧ ِﺮ ُ‬ ‫ﻋ َﺮﻓَﺘ‪‰‰‬ﺎ َرﺝُ‪ً ‰‰‬‬ ‫ن ﻣ‪‰‰‬ﺎ َ‬ ‫ﻲ ﺁﺑﻨَﺘ‪‰‰‬ﺎ ِ‬ ‫ی‪‰‰‬ﺎ ِإﺧْ‪‰‰‬ﻮَﺕﻲ‪ ٨ .‬هﺎ َءﻥَ‪‰‰‬ﺬَا ﻝِ‪َ ‰‰‬‬ ‫ن اﻝ‪ ‰ ‰‰‬ﱠﺮﺝُﻼن‪ ،‬ﻓ‪‰‰‰‰‬ﻼ ﺕَﻔﻌَﻠ‪‰‰‰‰‬ﻮا ِﺑﻬِﻤ‪‰‰‰‰‬ﺎ ﺵَ‪‰‰‰‰‬ﻴﺌًﺎ‪ ،‬ﻷَﻥﱠﻬﻤ‪‰‰‰‰‬ﺎ َدﺧَ‪‰‰‰‰‬ﻼ ﺕَﺤ‪‰ ‰‰‬ﺖَ ﻇِ‪ ‰ ‰‰‬ﱢﻞ ﺱَ‪‰ ‰‰‬ﻘْﻔﻲ "‪٩.‬‬ ‫أَﻋﻴُ‪‰ ‰‰‬ﻨِﻜﻢ‪ .‬وَأﻣﱠ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬا ِ‬ ‫ﻚ‬ ‫ﺢ ﻣِ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ! "‪ .‬ﺙُ‪ ‰‰‬ﱠﻢ ﻗ‪‰‰‰‬ﺎﻝﻮا‪ " :‬ه‪‰‰‰‬ﺬا َرﺝُ‪‰‰‬ﻞٌ یَﻨ‪ِ ‰‰‬ﺰ ُل ﺑِﻨ‪‰‰‰‬ﺎ ﻓﻴُﻘ‪‰‰‰‬ﻴ ُﻢ ﻥَﻔﺴَ‪‰‰‰‬ﻪ ﺡﺎ ِآﻤً‪‰‰‰‬ﺎ! اﻵنَ ﻥَﻔﻌَ‪ُ ‰‰‬ﻞ ﺑِ‪َ ‰‰‬‬ ‫ﻓﻘ‪‰‰‰‬ﺎﻝﻮا‪ " :‬ﺕَ‪َ ‰‰‬ﻨ ﱠ‬ ‫ن‬ ‫َأﺱْ‪َ ‰‰‰‰‬ﻮَأ ِﻣﻤﱠ‪‰‰‰‰‬ﺎ ﻥَﻔﻌَ‪ُ ‰‰‰‰‬ﻞ ِﺑﻬِﻤ‪‰‰‰‰‬ﺎ "‪ .‬وﺽَ‪‰‰‰‰‬ﻴﱠﻘﻮا ﻋﻠ‪‰‰‰‰‬ﻰ ﻝُ‪‰‰‰‰‬ﻮط وﺕﻘَ‪‰‰‰‰‬ﺪﱠﻣﻮا ِﻝ َﻴﻜْﺴِ‪‰‰‰‰‬ﺮوا اﻝﺒ‪‰‰‰‰‬ﺎب‪ ١٠.‬ﻓﻤَ‪ ‰‰‰‰‬ﱠﺪ اﻝ‪ ‰‰‰‰‬ﱠﺮﺝُﻼ ِ‬ ‫ب اﻝﺒَﻴ‪‰‰‰‬ﺖ‪،‬‬ ‫ﻦ ﻋِﻨ‪َ ‰‰‬ﺪ ﺑ‪‰‰‰‬ﺎ ِ‬ ‫ﺖ وأﻏﻠَﻘ‪‰‰‰‬ﺎ اﻝﺒ‪‰‰‰‬ﺎب‪ ١١ .‬وَأﻣﱠ‪‰‰‰‬ﺎ اﻝﻘَ‪‰‰‰‬ﻮ ُم اﻝﱠ‪‰‰‰‬ﺬی َ‬ ‫أَی‪ِ ‰‰‬ﺪ َیﻬُﻤﺎ وأَدﺧ‪‰‰‰‬ﻼ ﻝُﻮﻃً‪‰‰‰‬ﺎ إِﻝَﻴﻬﻤ‪‰‰‰‬ﺎ إِﻝ‪‰‰‰‬ﻰ اﻝﺒَﻴ‪ِ ‰ ‰‬‬ ‫ﻀﺮَﺑﺎهﻢ ﺑﺎﻝﻌَﻤﻰ ﻣِﻦ ﺹَﻐﻴﺮِهِﻢ إِﻝﻰ آَﺒﻴﺮِهِﻢ‪ ،‬ﻓﻠَﻢ یَﻘﺪِروا أَن یَﺠِﺪوا اﻝﺒﺎب‪.‬‬ ‫ﻓ َ‬ ‫ﻚ‬ ‫ك وﺑﻨﺎﺕُ‪‰ ‰‬ﻚَ وﺝَﻤﻴ‪ُ ‰ ‰‬ﻊ ﻣَ‪‰‰‰‬ﻦ ﻝَ‪َ ‰ ‰‬‬ ‫ك وﺑَﻨ‪‰‰‰‬ﻮ َ‬ ‫ﻚ أَیﻀ‪ً ‰ ‰‬ﺎ هﻬُﻨ‪‰‰‰‬ﺎ؟ َأﺹْ‪‰‰‰‬ﻬﺎ ُر َ‬ ‫ن ﻝِﻠُ‪‰‰‰‬ﻮط‪ " :‬ﻣَ‪‰‰‰‬ﻦ ﻝَ‪َ ‰ ‰‬‬ ‫‪ ١٢‬وﻗ‪‰‰‰‬ﺎ َل اﻝ‪ ‰ ‰‬ﱠﺮﺝُﻼ ِ‬ ‫خ ﻋﻠَ‪‰‰‬ﻴﻬِﻢ‬ ‫ن ه‪‰‰‬ﺬا اﻝﻤﻜ‪‰‰‬ﺎن‪ ،‬ﻓﻘَ‪ِ ‰‰‬ﺪ اَﺵ‪َ ‰‰‬ﺘ ﱠﺪ اﻝﺼﱡ‪‰‰‬ﺮا ُ‬ ‫ﻓ‪‰‰‬ﻲ اﻝﻤﺪیﻨ‪‰‰‬ﺔ َأﺧْ‪ِ ‰‰‬ﺮﺝْﻬُﻢ ﻣِ‪‰‰‬ﻦ ه‪‰‰‬ﺬا اﻝﻤﻜ‪‰‰‬ﺎن‪ ١٣ ،‬ﻓ ِﺈﻥﱠﻨ‪‰‰‬ﺎ ﻣُﻬﻠِﻜ‪‰‰‬ﺎ ِ‬ ‫ﻦ‬ ‫ط و َآﻠﱠ‪َ ‰‰‰‰‬ﻢ َأﺹْ‪‰‰‰‰‰‬ﻬﺎرَﻩ اﻝﱠ‪‰‰‰‰‰‬ﺬی َ‬ ‫ﻚ اﻝﻤَﺪیﻨ‪‰‰‰‰‰‬ﺔ "‪ ١٤ .‬ﻓﺨَ‪‰‰‰‰‬ﺮَجَ ﻝُ‪‰‰‰‰‰‬ﻮ ٌ‬ ‫ب ِﻝﻨُﻬﻠِ‪َ ‰‰‰‰‬‬ ‫أَﻣ‪‰‰‰‰‰‬ﺎ َم اﻝ‪ ‰‰‰‰‬ﱠﺮبّ‪ ،‬وﻗَ‪‰‰‰‰‰‬ﺪ أَرﺱَ‪‰‰‰‰‬ﻠَﻨﺎ اﻝ‪ ‰‰‰‰‬ﱠﺮ ﱡ‬ ‫ب ﻣُﻬﻠِﻚٌ اﻝﻤَﺪیﻨﺔ "‪.‬‬ ‫ن اﻝ ﱠﺮ ﱠ‬ ‫ن ﺑَﻨﺎﺕِﻪ وﻗﺎ َل ﻝَﻬﻢ‪ " :‬ﻗﻮﻣﻮا وَاﺧُﺮﺝﻮا ﻣِﻦ هﺬا اﻝﻤَﻜﺎن‪َ ،‬ﻷ ﱠ‬ ‫ﺱ َﻴ ﱠﺘﺨِﺬو َ‬

‫ﻦ أَﺹﻬﺎرِﻩ‪.‬‬ ‫ح ﻓﻲ أَﻋ ُﻴ ِ‬ ‫ن آﻤﺎ ِز ٍ‬ ‫ﻓﻜﺎ َ‬ ‫ﻚ‬ ‫ﻚ واَﺑ َﻨ َﺘﻴ‪َ ‰ ‰‰‰‬‬ ‫ط ﻗ‪‰‰‰‰‰‬ﺎ ِﺋﻠَﻴﻦ‪ " :‬ﻗُ‪‰ ‰‰‰‬ﻢْ ﻓﺨُ‪‰ ‰‰‰‬ﺬِ ﺁﻣ َﺮَأﺕَ‪َ ‰ ‰‰‰‬‬ ‫ن ﻋﻠ‪‰‰‰‰‰‬ﻰ ﻝُ‪‰‰‰‰‰‬ﻮ ٍ‬ ‫ﺢ اﻝﻤَﻼآ‪‰‰‰‰‰‬ﺎ ِ‬ ‫ﻃﻠَ‪َ ‰ ‰‰‰‬ﻊ اﻝﻔَﺠْ‪‰‰‰‰‰‬ﺮ‪َ ،‬أﻝَ‪ ‰ ‰‰‰‬ﱠ‬ ‫‪ ١٥‬ﻓ َﻠﻤﱠ‪‰‰‰‰‰‬ﺎ َ‬ ‫ن ﺑِﻴَ‪‰‰‰‬ﺪِﻩ وﺑِﻴَ‪‰‰‰‬ﺪِ‬ ‫ﻚ اﻝ‪ ‰‰‰‬ﱠﺮﺝُﻼ ِ‬ ‫ب اﻝﻤَﺪیﻨ‪‰‰‰‬ﺔ "‪ ١٦ .‬ﻓﺘَ‪َ ‰‰‰‬ﺮ ﱠد َد ﻝُ‪‰‰‰‬ﻮط‪ ،‬ﻓﺄَﻣﺴَ‪َ ‰‰‰‬‬ ‫ﻚ ِﺑﻌِﻘ‪‰‰‰‬ﺎ ِ‬ ‫ﻼ ﺕَﻬﻠِ‪َ ‰‰‰‬‬ ‫اﻝﻤَﻮﺝ‪‰‰‰‬ﻮدَﺕَﻴﻦِ هُﻨ‪‰‰‰‬ﺎ‪ ،‬ﻝِ‪َ ‰‰‰‬ﺌ ﱠ‬ ‫ج اﻝﻤَﺪیﻨﺔ‪.‬‬ ‫ب ﻋﻠَﻴﻪ‪ ،‬وَأﺧْﺮَﺝﺎﻩ ووَﺽَﻌﺎﻩ ﺧﺎ ِر َ‬ ‫اَﻣﺮَأَﺕِﻪ واﺑﻨَﺘَﻴﻪ‪ ،‬ﻝِﺸ َﻔ َﻘ ِﺔ اﻝ ﱠﺮ ﱢ‬ ‫ﻚ وﻻ ﺕَﻘِ‪‰ ‰‰‬ﻒْ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﻚ‪ .‬ﻻ ﺕَﻠ َﺘﻔِ‪‰ ‰‰‬ﺖْ إِﻝ‪‰‰‰‰‬ﻰ وَراﺋِ‪َ ‰ ‰‰‬‬ ‫ﺞ ِﺑﻨَﻔﺴِ‪َ ‰ ‰‰‬‬ ‫‪ ١٧‬ﻓ َﻠﻤﱠ‪‰‰‰‰‬ﺎ أَﺧْﺮَﺝ‪‰‰‰‰‬ﺎهﻢ إِﻝ‪‰‰‰‰‬ﻰ ﺧ‪‰‰‰‰‬ﺎرِج ﻗ‪‰‰‰‰‬ﺎﻻ‪ُ " :‬اﻥْ‪ُ ‰ ‰‰‬‬ ‫ﻼ ﺕَﻬﻠِ‪‰‰‰‬ﻚ "‪ ١٨ .‬ﻓﻘ‪‰‰‰‬ﺎ َل َﻝﻬُﻤ‪‰‰‰‬ﺎ ﻝُ‪‰‰‰‬ﻮط‪ " :‬ﻻ‪َ ،‬أرْﺝ‪‰‰‰‬ﻮك‪ ،‬ی‪‰‰‰‬ﺎ ﺱ‪‰‰‬ﻴﱢﺪي‪١٩ .‬‬ ‫ﺞ إِﻝ‪‰‰‰‬ﻰ اﻝﺠَﺒَ‪‰‰‬ﻞِ ﻝِ‪َ ‰‰‬ﺌ ﱠ‬ ‫اﻝﺴﱠ‪‰‰‰‬ﻬﻞ ُآﻠﱢ‪‰‰‰‬ﻪ‪ ،‬واﻥ‪ُ ‰‰‬‬ ‫ﺡﻈْ َﻮ ًة‬ ‫ك ﻗﺪ ﻥﺎ َل ُ‬ ‫ن ﻋَﺒ َﺪ َ‬ ‫ِإ ﱠ‬ ‫ﻚ ﻋﻠ‪‰‰‰‬ﻰ ﺡَﻴ‪‰‰‰‬ﺎﺕﻲ‪ِ .‬إﻥﱢ‪‰‰‰‬ﻲ ﻻ أَﺱ‪‰ ‰‬ﺘَﻄﻴﻊ اﻝﻨﱠﺠ‪‰‰‰‬ﺎ َة‬ ‫ﻲ ِﺑ ِﺈﺑْﻘﺎﺋِ‪َ ‰ ‰‬‬ ‫ﻚ اﻝﱠﻨ‪‰‰‰‬ﻲ ﺹَ‪‰ ‰‬ﻨَﻌﺘَﻬﺎ ِإﻝَ‪ ‰ ‰‬ﱠ‬ ‫ﻈﻤَ‪‰‰‰‬ﺖ رَﺡ َﻤﺘُ‪َ ‰ ‰‬‬ ‫ﻋُ‬ ‫ﻓ‪‰‰‰‬ﻲ ﻋَﻴﻨَﻴ‪‰ ‰‬ﻚَ‪ ،‬و َ‬ ‫ب إِﻝَﻴﻬ‪‰‰‰‬ﺎ‪ ،‬وه‪‰‰‰‬ﻲ‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻤَﺪیﻨ‪َ ‰‰‬ﺔ ﻗَﺮیﺒ‪‰‰‬ﺔٌ ِﻝﻠْﻬَ‪َ ‰‰‬ﺮ ِ‬ ‫ﻲ اﻝﺸﱠ‪ ‰‰‬ﱡﺮ ﻓ‪‰‰‬ﺄَﻣﻮت‪ ٢٠ .‬ه‪‰‰‰‬ﺎ ِإ ﱠ‬ ‫ﻖ ﺑِ‪َ ‰‰‬‬ ‫ن أَن یَﻠﺤَ‪َ ‰‰‬‬ ‫إِﻝ‪‰‰‰‬ﻰ اﻝﺠَﺒَ‪‰‰‬ﻞِ دو َ‬ ‫ﺹَ‪‰‰‰‰‬ﻐﻴﺮة‪ ،‬ﻓ‪َ ‰‰‰‬ﺪﻋْﻨﻲ أَﻥْﺠ‪‰‰‰‰‬ﻮ إِﻝَﻴﻬ‪‰‰‰‰‬ﺎ‪ -‬اﻝَﻴﺴَ‪‰‰‰‰‬ﺖ ﺹَ‪‰‰‰‰‬ﻐﻴﺮة؟‪ -‬ﻓﺘَﺤْﻴ‪‰‰‰‰‬ﺎ َﻥﻔْﺴ‪‰‰‰‰‬ﻲ "‪ ٢١ .‬ﻓﻘ‪‰‰‰‰‬ﺎ َل ﻝَ‪‰‰‰‰‬ﻪ‪ " :‬هﺎءَﻥ‪‰‰‰‰‬ﺬا ﻗ‪‰‰‰‰‬ﺪ‬ ‫ﺐ اﻝﻤَﺪیﻨ‪َ ‰‰‬ﺔ اﱠﻝﺘِ‪‰‰‰‬ﻲ ذَآَﺮﺕَﻬ‪‰‰‰‬ﺎ‪ ٢٢ .‬أَﺱ‪‰‰‰‬ﺮعْ ﺑِﺎﻝﻨﱠﺠ‪‰‰‰‬ﺎ ِة إِﻝ‪‰‰‰‬ﻰ‬ ‫ﻚ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا ا َﻷﻣْ‪ِ ‰‰‬ﺮ أَیﻀ‪ً ‰‰‬ﺎ ﺑِ‪‰‰‬ﺄَن ﻻ أَﻗﻠِ‪َ ‰‰‬‬ ‫ﺖ وَﺝﻬَ‪َ ‰‰‬‬ ‫أَآﺮَﻣ‪ُ ‰‰‬‬ ‫ﺖ اﻝﻤَﺪیﻨ ُﺔ ﺹُﻮﻋَﺮ‪.‬‬ ‫ﺱ ﱢﻤ َﻴ ِ‬ ‫ﻚ ُ‬ ‫هُﻨﺎكَ‪ ،‬ﻓﺈِﻥﱢﻲ ﻻ أَﺱﺘَﻄﻴ ُﻊ أَن أَﻋ َﻤ َﻞ ﺵَﻴﺌًﺎ إِﻝﻰ أَن ﺕَﺼﻴ َﺮ ِإﻝَﻴﻬﺎ "‪ .‬ﻝِﺬﻝ َ‬ ‫ب ﻋﻠ‪‰‰‰‬ﻰ ﺱَ‪‰‰‰‬ﺪو َم‬ ‫ط ﺹُ‪‰‰‰‬ﻮﻋَﺮ‪ ٢٤ .‬وأَﻣﻄَ‪َ ‰ ‰‬ﺮ اﻝ‪ ‰ ‰‬ﱠﺮ ﱡ‬ ‫ﺲ ﻋﻠ‪‰‰‰‬ﻰ ا َﻷرض‪َ ،‬دﺧَ‪َ ‰ ‰‬ﻞ ﻝُ‪‰‰‰‬ﻮ ٌ‬ ‫ﺖ اﻝﺸﱠ‪‰ ‰‬ﻤْ ُ‬ ‫‪ ٢٣‬وﻝَﻤﱠ‪‰‰‰‬ﺎ أَﺵ‪َ ‰ ‰‬ﺮ َﻗ ِ‬ ‫ن‬ ‫ن اﻝﻤُ‪ُ ‰ ‰‬ﺪ ِ‬ ‫ن وآُ‪ ‰‰‬ﱠﻞ اﻝﺴﱠ‪‰‰‬ﻬْ ِﻞ وﺝَﻤﻴ‪َ ‰ ‰‬ﻊ ﺱُ‪‰‰‬ﻜﱠﺎ ِ‬ ‫ﻚ اﻝﻤُ‪ُ ‰ ‰‬ﺪ َ‬ ‫ﺐ ﺕِﻠ‪َ ‰‰‬‬ ‫ﻦ اﻝﺴﱠ‪‰‰‬ﻤَﻮات‪ ٢٤ ،‬وﻗﻠَ‪َ ‰ ‰‬‬ ‫وﻋَﻤ‪‰‰‰‬ﻮر َة آِﺒْﺮیﺘً‪‰‰‰‬ﺎ وﻥ‪‰‰‰‬ﺎرًا ﻣِ‪َ ‰‰‬‬ ‫ﺐ ِﻣﻠْﺢ‪....‬‬ ‫ط إِﻝﻰ وَراﺋِﻬﺎ ﻓﺼﺎرَت ُﻥﺼْ َ‬ ‫ﺖ اَﻣ َﺮَأ ُة ﻝُﻮ ٍ‬ ‫ت اﻷَرض‪ ٢٦ .‬ﻓﺎَﻝ َﺘ َﻔ َﺘ ِ‬ ‫وﻥَﺒﺎ َ‬ ‫ف أَن یُﻘ‪‰‰‰‬ﻴ َﻢ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺠﺒَ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ واَﺑﻨَﺘ‪‰‰‰‬ﺎﻩ ﻣﻌَ‪‰‰‰‬ﻪ‪َ ،‬ﻷﻥﱠ‪‰‰‰‬ﻪ ﺧ‪‰‰‰‬ﺎ َ‬ ‫ط ﻣِ‪‰‰‰‬ﻦ ﺹُ‪‰‰‰‬ﻮﻋَﺮ وأَﻗ‪‰‰‰‬ﺎ َم ﻓ‪‰‰‰‬ﻲ اﻝ َ‬ ‫‪ ٣٠‬وﺹَ‪ِ ‰‰‰‬ﻌ َﺪ ﻝُ‪‰‰‰‬ﻮ ٌ‬ ‫ﺹُﻮﻋَﺮ‪ .‬ﻓﺄَﻗﺎ َم ﻓﻲ ﻣَﻐﺎر ٍة هﻮ واَﺑﻨَﺘﺎﻩ‪.‬‬ ‫ض ) اﻝﺘ‪‰‰‰‬ﻲ یﻌﻴﺸ‪‰‰‰‬ﻮن ﻓﻴﻬ‪‰‰‰‬ﺎ‬ ‫ن أَﺑﺎﻥ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪ ﺵ‪‰‰‰‬ﺎخ‪ ،‬وﻝَ‪‰‰‰‬ﻴﺲَ ﻓ‪‰‰‰‬ﻲ اﻷَر ِ‬ ‫ﺖ اﻝ ُﻜﺒْ‪‰‰‰‬ﺮى ﻝِﻠﺼﱡ‪‰ ‰‬ﻐْﺮى‪ِ " .‬إ ﱠ‬ ‫‪ ٣١‬ﻓﻘﺎﻝَ‪ِ ‰ ‰‬‬ ‫ض ُآﻠﱢﻬ‪‰‰‰‬ﺎ‪ ٣٢ .‬ﺕَﻌ‪‰‰‰‬ﺎﻝَﻲ َﻥﺴْ‪‰‰‰‬ﻘﻲ أَﺑﺎﻥ‪‰‰‰‬ﺎ ﺧَﻤ‪‰ ‰‬ﺮًْا‬ ‫ﺧ ُﻞ ﻋﻠَﻴﻨ‪‰‰‰‬ﺎ ﻋﻠ‪‰‰‰‬ﻰ ﻋ‪‰‰‰‬ﺎدةِ اﻷَر ِ‬ ‫ﺑﻌ‪‰‰‰‬ﺪ ﻓﻨ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﺪیﻨﺘﻬﻢ ( َرﺝُ‪‰ ‰‬ﻞٌ یَ‪‰‰‰‬ﺪ ُ‬ ‫ت اﻝ ُﻜﺒْ‪‰‰‰‬ﺮى‬ ‫ﻚ اﻝﻠﱠﻴﻠَ‪‰‰‰‬ﺔ‪ ،‬وﺝ‪‰‰‰‬ﺎ َء ِ‬ ‫ﺧﻤْ‪‰‰‰‬ﺮًا ﻓ‪‰‰‰‬ﻲ ﺕِﻠ‪َ ‰ ‰‬‬ ‫ﻼ "‪ ٣٣ .‬ﻓﺴَ‪‰ ‰‬ﻘَﺘﺎ أَﺑﺎهُﻤ‪‰‰‰‬ﺎ َ‬ ‫ﺝﻌُﻪ وﻥُﻘ‪‰‰‰‬ﻴ ُﻢ ﻣِ‪‰‰‰‬ﻦ أَﺑﻴﻨ‪‰‰‰‬ﺎ َﻥﺴْ‪ً ‰ ‰‬‬ ‫وﻥُﻀ‪‰‰‰‬ﺎ ِ‬ ‫ﺖ اﻝ ُﻜﺒْ‪‰‰‰‬ﺮى ﻝِﻠﺼﱡ‪‰ ‰‬ﻐْﺮى‪" :‬‬ ‫ن اﻝﻐَ‪‰‰‰‬ﺪ‪ ،‬ﻗﺎﻝَ‪ِ ‰ ‰‬‬ ‫ﺝﻌَﺖ أَﺑﺎه‪‰‰‰‬ﺎ وﻝَ‪‰‰‰‬ﻢ یَﻌﻠَ‪ِ ‰ ‰‬ﻢ ﺑِﻨﻴﺎﻣِﻬ‪‰‰‰‬ﺎ وﻻ ﻗِﻴﺎﻣِﻬ‪‰‰‰‬ﺎ‪ ٣٤ .‬ﻓﻠَﻤﱠ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎ َ‬ ‫ﻓﻀ‪‰‰‰‬ﺎ َ‬ ‫ﺖ ﻓﻀ‪‰‰‰‬ﺎﺝﻌﻴﻪ ِﻝﻨُﻘ‪‰‰‰‬ﻴ َﻢ‬ ‫ﺧﻤْ‪‰‰‰‬ﺮًا ه‪‰‰‰‬ﺬﻩ اﻝﻠﱠﻴﻠَ‪‰ ‰‬ﺔَ أَیﻀ‪‰ ‰‬ﺎً‪ ،‬وﺕَﻌ‪‰‰‰‬ﺎﻝَﻲ أَﻥ‪ِ ‰ ‰‬‬ ‫ﺲ أَﺑ‪‰‰‰‬ﻲ‪َ ،‬ﻓﻠْ َﻨﺴْ‪‰ ‰‬ﻘِﻪ َ‬ ‫ﺖ َأﻣْ‪ِ ‰ ‰‬‬ ‫هﺎءَﻥ‪‰‰‰‬ﺬا ﻗ‪‰‰‰‬ﺪ ﺽ‪‰‰‰‬ﺎﺝَﻌ ُ‬ ‫ﺝﻌَﺘﻪ‬ ‫ﺖ اﻝﺼﱡ‪‰ ‰‬ﻐْﺮى ﻓﻀ‪‰‰‰‬ﺎ َ‬ ‫ﻚ اﻝﻠﱠﻴﻠَ‪‰ ‰‬ﺔِ أَیﻀ‪‰ ‰‬ﺎً‪ ،‬وﻗﺎﻣَ‪ِ ‰ ‰‬‬ ‫ﺧﻤْ‪‰‰‰‬ﺮًا ﻓ‪‰‰‰‬ﻲ ﺕِﻠ‪َ ‰ ‰‬‬ ‫ﻼ "‪ ٣٥ .‬ﻓﺴَ‪‰ ‰‬ﻘَﺘﺎ أَﺑﺎهُﻤ‪‰‰‰‬ﺎ َ‬ ‫ﻣِ‪‰‰‰‬ﻦ أَﺑﻴﻨ‪‰‰‰‬ﺎ َﻥﺴْ‪ً ‰ ‰‬‬ ‫ت اﻝ ُﻜﺒْ‪‰‰‰‰‬ﺮى أﺑﻨً‪‰‰‰‰‬ﺎ‪.‬‬ ‫ط ﻣِ‪‰‰‰‰‬ﻦ أَﺑﻴﻬِﻤ‪‰‰‰‰‬ﺎ‪ ٣٧ .‬و َوﻝَ‪َ ‰‰‰‬ﺪ ِ‬ ‫وﻝَ‪‰‰‰‰‬ﻢ یَﻌﻠَ‪‰‰‰‬ﻢْ ِﺑﻨِﻴﺎﻣِﻬ‪‰‰‰‰‬ﺎ وﻻ ﻗِﻴﺎﻣِﻬ‪‰‰‰‰‬ﺎ‪ ٣٦ .‬ﻓﺤَﻤَﻠَ‪‰‰‰‬ﺖِ اَﺑﻨَﺘ‪‰‰‰‰‬ﺎ ﻝُ‪‰‰‰‰‬ﻮ ٍ‬ ‫ت اﺑﻨً‪‰‰‰‰‬ﺎ وﺱَ‪‰ ‰‰‬ﻤﱠﺘﻪ‬ ‫وﺱَ‪‰ ‰‰‬ﻤﱠﺘﻪ ﻣ‪‰‰‰‰‬ﻮﺁب‪ ،‬وه‪‰‰‰‰‬ﻮ أَﺑ‪‰‰‰‰‬ﻮ اﻝﻤ‪‰‰‰‰‬ﻮﺁﺑِﻴﱢﻴﻦَ إِﻝ‪‰‰‰‰‬ﻰ اﻝﻴَ‪‰‰‰‰‬ﻮم‪ ٣٨ .‬واﻝﺼﱡ‪‰ ‰‰‬ﻐْﺮى أَیﻀ‪ً ‰ ‰‰‬ﺎ َوﻝَ‪َ ‰ ‰‰‬ﺪ ِ‬ ‫ن إِﻝﻰ اﻝﻴَﻮم‪.[.‬‬ ‫ﻋﻤﱡﻮ َ‬ ‫َﺑﻨْ َﻌﻤﱢﻲ‪ ،‬وهﻮ أَﺑﻮ ﺑﻨﻲ َ‬

‫ﻥﻌـﻮد ﻝﻠﻘﻮل اﻝﺤﻖ‪:‬‬ ‫ﻝ‪‰‰‰‰‬ﻢ ﺕﺘ‪‰‰‰‰‬ﺮك اﻵی‪‰‰‰‰‰‬ﺎت اﻝﻘﺮﺁﻥﻴ‪‰‰‰‰‬ﺔ – آﻤ‪‰‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‰‰‬ﺎ – ﻣﺠ‪‰‰‰‰‬ﺎ ًﻻ ﻝﻠﺸ‪‰‰‰‰‬ﻚ أو اﻝﻐ‪‰‰‰‰‬ـﻤﻮض أو‬ ‫اﻝﺘﺄویﻞ ﺡـﻮل ﻣﺴﻠﻜ ّﻴﺔ ﻗـﻮم ﻝﻮط وﻣﺎ ﻋـﻮﻗﺒﻮا ﻋـﻠﻴﻪ‪:‬‬ ‫ﺝﻜُ‪‰‰‰‬ﻢ‬ ‫ﻖ َﻝﻜُ‪‰‰‬ﻢْ َر ﱡﺑﻜُ‪‰‰‬ﻢْ ﻣِ‪‰‰‬ﻦْ َأزْوَا ِ‬ ‫ﺧﻠَ‪َ ‰‰‬‬ ‫ن ﻣَ‪‰‰‰‬ﺎ َ‬ ‫ﻦ اﻝْﻌَ‪‰‰‰‬ﺎ َﻝﻤِﻴﻦَ‪َ ،‬وﺕَ‪َ ‰‰‬ﺬرُو َ‬ ‫ن ﻣِ‪َ ‰‰‬‬ ‫ن اﻝ‪ ‰‰‬ﱡﺬآْﺮَا َ‬ ‫" َأﺕَ‪ْ ‰‰‬ﺄﺕُﻮ َ‬ ‫َﺑﻞْ أَﻥ ُﺘﻢْ ﻗَﻮْمٌ ﻋَﺎدُو َ‬ ‫ن " )اﻝﺸﻌﺮاء ‪.(١٦٦ ،١٦٥‬‬ ‫ن‬ ‫ن اﻝْﻔَﺎﺡِﺸَ‪‰ ‰‰‬ﺔَ َوأَﻥ‪ُ ‰ ‰‰‬ﺘﻢْ ُﺕﺒْﺼِ‪‰ ‰‰‬ﺮُونَ‪َ ،‬أﺋِ‪ ‰ ‰‰‬ﱠﻨ ُﻜﻢْ َﻝﺘَ‪ْ ‰ ‰‰‬ﺄﺕُﻮ َ‬ ‫" َوﻝُﻮﻃً‪‰‰‰‰‬ﺎ ِإذْ ﻗَ‪‰‰‰‰‬ﺎ َل ِﻝ َﻘﻮْﻣِ‪ِ ‰ ‰‰‬ﻪ َأﺕَ‪ْ ‰ ‰‰‬ﺄﺕُﻮ َ‬ ‫ن " )اﻝﻨﻤﻞ‪.(٥٥ ،٥٤‬‬ ‫ن اﻝ ﱢﻨﺴَﺎء َﺑﻞْ أَﻥ ُﺘﻢْ َﻗـﻮْمٌ َﺕﺠْ َﻬﻠُﻮ َ‬ ‫ﺵﻬْـ َﻮ ًة ﻣﱢﻦ دُو ِ‬ ‫اﻝ ﱢﺮﺝَﺎ َل َ‬ ‫ــــــــــــــــ‬

‫‪-١٩٣‬‬‫ﻦ‬ ‫ﺡﺸَ‪َ ‰ ‰‬ﺔ ﻣَ‪‰‰‰‬ﺎ ﺱَ‪َ ‰‰‬ﺒ َﻘﻜُﻢ ِﺑﻬَ‪‰‰‰‬ﺎ ﻣِ‪‰‰‬ﻦْ َأﺡَ‪ٍ ‰‰‬ﺪ ﻣﱢ‪َ ‰ ‰‬‬ ‫ن اﻝْﻔَﺎ ِ‬ ‫" َوﻝُﻮﻃً‪‰‰‰‬ﺎ ِإذْ ﻗَ‪‰‰‰‬ﺎ َل ِﻝ َﻘﻮْﻣِ‪ِ ‰ ‰‬ﻪ ِإ ﱠﻥﻜُ‪‰‰‬ﻢْ َﻝﺘَ‪ْ ‰‰‬ﺄﺕُﻮ َ‬ ‫ن ﻓِ‪‰‰‰‬ﻲ ﻥَ‪‰‰‰‬ﺎدِی ُﻜ ُﻢ اﻝْﻤُﻨﻜَ‪َ ‰ ‰‬ﺮ‬ ‫ن اﻝﺴﱠ‪‰ ‰‬ﺒِﻴ َﻞ َوﺕَ‪ْ ‰ ‰‬ﺄﺕُﻮ َ‬ ‫ﻄﻌُ‪‰‰‰‬ﻮ َ‬ ‫ن اﻝ ﱢﺮﺝَ‪‰‰‰‬ﺎ َل َو َﺕﻘْ َ‬ ‫اﻝْﻌَ‪‰‰‰‬ﺎ َﻝﻤِﻴﻦَ‪َ ،‬أﺋِ‪ ‰ ‰‬ﱠﻨ ُﻜﻢْ َﻝﺘَ‪ْ ‰ ‰‬ﺄﺕُﻮ َ‬ ‫" )ﺱﻮرة اﻝﻌﻨﻜﺒﻮت ‪.(٢٩ ،٢٨‬‬ ‫ن اﻝﻔﺮاﻋ‪‰ ‰‬ـﻨﺔ ﻝ‪‰‰‰‬ﻢ یﺮﺕﻜﺒ‪‰‰‰‬ﻮا ه‪‰‰‰‬ﺬﻩ‬ ‫اﻝﺤﻤ‪‰‰‰‬ﺪ ﷲ! ه‪‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‬ﺔ ‪ -‬آﻤ‪‰‰‰‬ﺎ ذآﺮﻥ‪‰‰‰‬ﺎ ‪ -‬ﺕﺜﺒ‪‰‰‰‬ﺖ أ ﱠ‬ ‫ن " ﻋ‪‰‰‰‬ـﻔﺔ‬ ‫اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‪ ،‬ﻋ‪‰‰‰‬ـﻠﻲ اﻷﻗ‪‰‰‰‬ﻞ إﻝ‪‰‰‰‬ﻲ زﻣ‪‰‰‰‬ﻦ ﻝ‪‰‰‰‬ﻮط وإﺑ‪‰‰‰‬ﺮاهﻴﻢ ‪ ..‬وﺑﺎﻝﻤﻨﺎﺱ‪‰‰‰‬ﺒﺔ ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻤﺼ‪‰‰‰‰‬ﺮ ّیﻴﻦ " آﺎﻥ‪‰‰‰‰‬ﺖ ﺵ‪‰‰‰‰‬ﺎﺋﻌﺔ وﻣﻌ‪‰ ‰‰‬ـﺮوﻓﺔ‪ ،‬ﻓﻔ‪‰‰‰‰‬ﻲ اﻝﺮوای‪‰‰‰‰‬ﺔ اﻝﻜﺎذﺑ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ﻦ ﻥﺒ‪‰ ‰‰‬ﻲ اﷲ‬ ‫إﺑ‪‰‰‰‰‬ﺮاهﻴﻢ ﻋ‪‰ ‰‰‬ـﻨﺪﻣﺎ ﺝ‪‰‰‰‰‬ﺎء إﻝ‪‰ ‰‰‬ﻲ ﻣﺼ‪‰ ‰‰‬ﺮ‪ ،‬وﻋ‪‰‰‰‰‬ﺮض زوﺝﺘ‪‰ ‰‰‬ﻪ ‪ -‬ﻓﻴﻤ‪‰‰‰‰‬ﺎ زﻋ‪‰ ‰‰‬ـﻤﺖ اﻝﺘ‪‰ ‰‰‬ﻮراة‬ ‫ﺮﻓ‪‰‰‰‬ﺔ ] ﺕﻌﻠﻴ‪‰‰‰‬ﻖ ‪:‬ی‪‰‰‰‬ﺮي اﻝﻜﺎﺕ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺬي ی‪‰‰‰‬ﺆﻣﻦ ﺑ‪‰‰‰‬ﺎﻝﻘﺮﺁن أن اﻝﺘ‪‰‰‰‬ﻮراة واﻹﻥﺠﻴ‪‰‰‰‬ﻞ ﻣﺤﺮﻓ‪‰‰‰‬ﻮن‪ ،‬ﺡﺴ‪‰‰‰‬ﺐ‬ ‫اﻝﻤﺤ ّ‬ ‫ﻗﻮﻝ‪‰‰‰‰‬ﻪ‪ ،‬ﻓﻴ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﺮي ﻣ‪‰‰‰‰‬ﺎذا ﻗ‪‰‰‰‰‬ﺎل اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﻋﻨﻬﻤ‪‰‰‰‰‬ﺎ‪ :‬ﻥ‪‰‰‰‰‬ﺮى اﻝﻘ‪‰‰‰‰‬ﺮﺁن اﻝﻜ‪‰‰‰‰‬ﺮیﻢ ﻗ‪‰‰‰‰‬ﺪ أﻣ‪‰‰‰‰‬ﺮ اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ اﻝﺠ‪‰‰‰‰‬ﺪد‪,‬‬ ‫ن‪ ,‬ﺑ‪‰‰‰‬ﺎﻝﺮﺝﻮع اﻝ‪‰‰‰‬ﻰ أه‪‰‰‰‬ﻞ اﻝﻜﺘ‪‰‰‰‬ﺎب واﺱﺘﺸ‪‰‰‰‬ﺎرﺕﻬﻢ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ اﻣ‪ٍ ‰‰‬ﺮ یﺼ‪‰‰‰‬ﻌﺐ‬ ‫اﻝﻤ‪‰‰‰‬ﺆﻣﻨﻴﻦ ﺑﺮﺱ‪‰‰‰‬ﺎﻝﺘﻪ ﻓ‪‰‰‰‬ﻲ آ‪‰‰‰‬ﻞ ﻣﻜ‪‰‰‰‬ﺎ ٍ‬ ‫ﺡﻠﱡ‪ُ ‰ ‰‬ﻪ‪ .‬ﻻهﻮﺕﻴ‪‰ ‰‬ﺎً آ‪‰‰‰‬ﺎن ام اﺝﺘﻤﺎﻋﻴ‪‰‰‰‬ﺎ‪.‬رﺑﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ذﻝ‪‰‰‰‬ﻚ ﻝﻜ‪‰‰‰‬ﻲ یﺆﻝﻔ‪‰‰‰‬ﻮا ﺵ‪‰‰‰‬ﻌﺒ ًﺎ واﺡ‪‰‰‰‬ﺪًا ﷲ‪ ,‬دﺱ‪‰‰‰‬ﺘﻮرﻩ آﺘ‪‰‰‰‬ﺐ اﷲ‪,‬‬ ‫وه‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻮراة وﺹ‪‰‰‰‬ﺤﻒ اﺑ‪‰‰‰‬ﺮاهﻴﻢ‪ ,‬وزﺑ‪‰‰‰‬ﻮر داود‪ ,‬وآﺘ‪‰‰‰‬ﺐ اﻻﻥﺒﻴ‪‰‰‰‬ﺎء ‪ .‬واﻥﺠﻴ‪‰‰‰‬ﻞ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‪ .‬ﻷن اﻝﻘ‪‰‰‰‬ﺮﺁن‪,‬‬ ‫اﻝﻤﻌ‪‰‰‰‬ﺮوف اﻝﻴ‪‰‰‰‬ﻮم ﺑﻬ‪‰‰‰‬ﺬا اﻻﺱ‪‰‰‰‬ﻢ‪ ,‬ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‬ﺪ اﺹ‪‰‰‰‬ﺒﺢ آﺘﺎﺑ‪‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ای‪‰‰‰‬ﺎم اﻝﺮﺱ‪‰‰‰‬ﻮل ﻣﺤﻤ‪‰‰‰‬ﺪ‪ .‬وﻋﻨ‪‰‰‰‬ﺪﻣﺎ‬ ‫ﺡﺎﺝ‪‰‰‬ﻪ اﻝﻤﺸ‪‰‰‬ﺮآﻮن ﺑﺎﻝﻜﺘ‪‰‰‰‬ﺐ وﺑﻤ‪‰‰‬ﺎ اوﺕ‪‰‰‬ﻲ ﻣﻮﺱ‪‰‰‰‬ﻰﻗﺎل ﻝﻬ‪‰‰‬ﻢ‪" :‬ﻗ‪‰‰‬ﻞ ﻓ‪‰‰‰‬ﺄﺕﻮا ﺑﻜﺘ‪‰‰‬ﺎب ﻣ‪‰‰‬ﻦ ﻋﻨ‪‰‰‰‬ﺪ اﷲ ه‪‰‰‬ﻮ اه‪‰‰‰‬ﺪى‬ ‫ﻣﻨﻬﻤ‪‰‰‰‰‬ﺎ اﺕﺒﻌ‪‰‰‰‰‬ﻪ ان آﻨ‪‰‰‰‰‬ﺘﻢ ﺹ‪‰‰‰‰‬ﺎدﻗﻴﻦ"ﺱ‪‰‰‰‰‬ﻮرة اﻝﻘﺼ‪‰‰‰‰‬ﺺ )‪ . (٤٨‬ﻝﻘ‪‰‰‰‰‬ﺪ ذآ‪‰‰‰‰‬ﺮ اﻝﺮﺱ‪‰‰‰‰‬ﻮل اﻝﻜﺘ‪‰‰‰‰‬ﺎب هﻨ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﺹ‪‰‰‰‬ﻴﻐﺔ اﻝﻤﺜﻨ‪‰‰‰‬ﻰ اﻝﺘ‪‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‬ﺪ ﺑﻬ‪‰‰‰‬ﺎ ان اﻝﻜﺘ‪‰‰‰‬ﺎب اﻝﻤﻘ‪‰‰‰‬ﺪس ﺑﻌﻬﺪی‪‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ آﺘ‪‰‰‰‬ﺎب اﷲ‪ ,‬آﻤ‪‰‰‰‬ﺎ ان ه‪‰‰‰‬ﺬان اﻝﻜﺘﺎﺑ‪‰‰‰‬ﺎن‬ ‫اﻝﺘ‪‰‰‰‬ﻮراة واﻻﻥﺠﻴ‪‰‰‰‬ﻞ‪ ,‬یﺤﺘﻮی‪‰‰‰‬ﺎن ﻋﻠ‪‰‰‰‬ﻰ آﺘ‪‰‰‰‬ﺐ اﷲ ﺝﻤﻴﻌﻬ‪‰‰‰‬ﺎ اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ )‪ (٦٦‬آﺘﺎﺑ‪‰‰‰‬ﺎ‪ .‬وﻥﻘ‪‰‰‰‬ﺮأ ایﻀ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ‬ ‫ﺱ‪‰‰‰‬ﻮرة اﻻﻥﻌ‪‰‰‰‬ﺎم )‪ (١٥٦‬ﻗﻮﻝ‪‰‰‰‬ﻪ ‪ " :‬ان ﺕﻘﻮﻝ‪‰‰‰‬ﻮا اﻥﻤ‪‰‰‰‬ﺎ أُﻥ‪‰‰‰‬ﺰل اﻝﻜﺘ‪‰‰‰‬ﺎب ﻋﻠ‪‰‰‰‬ﻰ ﻃ‪‰‰‰‬ﺎﺋﻔﺘﻴﻦ ﻣ‪‰‰‰‬ﻦ ﻗﺒﻠﻨ‪‰‰‰‬ﺎ وان آﻨ‪‰‰‰‬ﺎ‬ ‫ﻋ‪‰‰‰‬ﻦ دراﺱ‪‰‰‰‬ﺘﻬﻢ ﻝﻐ‪‰‰‰‬ﺎﻓﻠﻴﻦ"‪ .‬وه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي ﻗ‪‰‰‰‬ﺎل آﻤ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﺒﻖ وذآﺮﻥ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻮرة اﻝﻨﺴ‪‰‰‰‬ﺎء )‪" (٢٦‬یﺮی‪‰‰‰‬ﺪ اﷲ‬ ‫ﻝﻴﺒ‪‰‰‰‰‬ﻴﻦ ﻝﻜ‪‰‰‰‰‬ﻢ ویﻬ‪‰‰‰‰‬ﺪیﻜﻢ ﺱ‪‰‰‰‰‬ﻨﻦ اﻝ‪‰‰‰‰‬ﺬیﻦ ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﺒﻠﻜﻢ ویﺘ‪‰‰‰‰‬ﻮب ﻋﻠ‪‰‰‰‰‬ﻴﻜﻢ واﷲ ﻋﻠ‪‰‰‰‰‬ﻴﻢ ﺡﻜ‪‰‰‰‰‬ﻴﻢ"‪.‬اي ان ارادة اﷲ‬ ‫ه‪‰‰‰‬ﻲ ان اﻝﻜ‪‰‰‰‬ﻞ یﻬﺘ‪‰‰‰‬ﺪون اﻝ‪‰‰‰‬ﻰ ﺱ‪‰ ‰‬ﻨﱠﺔ اﷲ اﻝﺘ‪‰‰‰‬ﻲ ﺝ‪‰‰‰‬ﺎءت ﻗﺒ‪‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ,‬وه‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﺪون ﺵ‪‰‰‰‬ﻚ ﺱ‪‰ ‰‬ﻨﱠﺔ اﻝﻤﺴ‪‰‰‰‬ﻴﺢ‬ ‫ﻋﻴﺴ‪‰‰‰‰‬ﻰ اﺑ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﺮیﻢ‪ .‬ﺱ‪‰ ‰‰‬ﻨﱠﺔ اﻝﻤﺤﺒ‪‰‰‰‰‬ﺔ واﻝﻐﻔ‪‰‰‰‰‬ﺮان واﻝﻜﻔ‪‰‰‰‰‬ﺎرة‪ .‬هﻨ‪‰‰‰‰‬ﺎ ایﻀ‪ً ‰ ‰‰‬ﺎ یﻤﻜﻨﻨ‪‰‰‰‰‬ﺎ ﻓﻬ‪‰‰‰‰‬ﻢ اﻵی‪‰‰‰‰‬ﺔ اﻝﻘﺎﺋﻠ‪‰‰‰‰‬ﺔ ‪:‬‬ ‫"وﻣ‪‰‰‰‬ﻦ یﻜﻔ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﺎﷲ وﻣﻼﺋﻜﺘ‪‰‰‰‬ﻪ و ُآ ُﺘﺒِ‪ِ ‰‰‬ﻪ ورﺱ‪‰‰‰‬ﻠﻪِ واﻝﻴ‪‰‰‰‬ﻮم واﻝﻴ‪‰‰‰‬ﻮم اﻵﺧ‪‰‰‰‬ﺮ ﻓﻘ‪‰‰‰‬ﺪ ﺽ‪‰‰‰‬ﻞ ﺽ‪‰‰‰‬ﻼ ًﻻ ﺑﻌﻴ‪‰‰‰‬ﺪاً")ﺱ‪‰‰‰‬ﻮرة‬ ‫ﻦ ﺑ‪‰‰‰‬ﺎﷲ‬ ‫ﻦ اﻝﺮﺱ‪‰‰‰‬ﻮل ﺑﻤ‪‰‰‰‬ﺎ أُﻥ‪‰‰‰‬ﺰل اﻝﻴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ رﺑ‪‰‰‰‬ﻪ‪,‬واﻝﻤﺆﻣﻨ‪‰‰‰‬ﻮن آ‪‰ ‰‬ﻞٌ ﺁﻣَ‪َ ‰ ‰‬‬ ‫اﻝﻨﺴ‪‰‰‰‬ﺎء ‪.١٣٦‬ویﻘ‪‰‰‰‬ﻮل ایﻀ‪‰‰‰‬ﺎ ‪":‬ﺁﻣَ‪َ ‰ ‰‬‬ ‫وﻣﻼﺋﻜﺘ‪‰‰‰‰‰‰‬ﻪ وآﺘﺒ‪‰‰‰‰‰‰‬ﻪ ورﺱ‪‰‰‰‰‰‰‬ﻠﻪ"‪ – [ .‬ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ ﻓ‪‰‰‰‰‰‬ـﺮﻋﻮن ﺑﺎﻋ‪‰ ‰‰‰‰‬ـﺘﺒﺎرهﺎ أﺧﺘ‪‰ ‰‰‰‰‬ﻪ ‪ ..‬ﻓﻐﺎزﻝﻬ‪‰‰‰‰‰‰‬ﺎ‬

‫ﻓﺮﻋ‪‰ ‰‰‬ﻮن ﻃﺒﻌً‪‰ ‰‰‬ﺎ‪ ،‬وﻝﻜ‪‰‰‰‰‬ﻦ ﻝﻤّ‪‰ ‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﺮف أ ّﻥﻬ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﺼﻤﺔ رﺝ‪‰‰‰‰‬ﻞ ﻏ‪‰ ‰‰‬ـﻀﺐ وﻋﺎﺕ‪‰‰‰‰‬ﺐ‬ ‫إﺑ‪‰‰‰‬ﺮاهﻴﻢ ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‬ﻠﻜﻪ اﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺎد أنْ یﺠﻠ‪‰‰‰‬ﺐ ﻋ‪‰ ‰‬ـﻠﻰ " ﻓﺮﻋ‪‰‰‰‬ﻮن " اﻝﻌ‪‰‰‰‬ﺎر ‪ ..‬وه‪‰‰‰‬ﻮ‬ ‫اﻝﺰﻥﺎ ﺑﺤﻠﻴﻠﺔ ﺽﻴﻔﻪ‪...‬‬ ‫ﺑ‪‰‰‰‰‰‬ﺎﻝﻄﺒﻊ اﻝﻘﺼ‪‰‰‰‰‰‬ﺔ ﻻ أﺱ‪‰‰‰‰‰‬ﺎس ﻝﻬ‪‰‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‰‬ﺔ اﻝﻮﻗ‪‰‰‰‰‰‬ﺎﺋﻊ ؟؟!!‪ ،‬إذ ﻻ یﻤﻜ‪‰ ‰‰‰‬ﻦ أنْ‬ ‫ﻲ‪ ،‬وﻝﻜ ّﻨﻬ‪‰‰‰‬ﺎ اﻋ‪‰ ‰‬ـﺘﻤﺪت ﻋ‪‰ ‰‬ـﻠﻲ ﺡﻘﻴﻘ‪‰‰‰‬ﺔ ﻣﻌ‪‰ ‰‬ـﺮوﻓﺔ وﻗﺘﻬ‪‰‰‰‬ﺎ وه‪‰ ‰‬ﻲ‬ ‫یﻜ‪‰ ‰‬ﻮن ه‪‰‰‰‬ﺬا ﺱ‪‰ ‰‬ﻠﻮك ﻥﺒ‪ّ ‰ ‰‬‬ ‫ﻋـ ّﻔﺔ ﻓـﺮﻋـﻮن أو اﻝﻤﺼﺮیﻴﻦ ‪..‬‬ ‫ﻓﺎﻝﻘ‪‰ ‰‰‬ـﺮﺁن ﺵ‪‰‰‰‰‬ﺪیﺪ اﻝﻮﺽ‪‰ ‰‰‬ﻮح ﻓ‪‰‰‰‰‬ﻲ ﺕﺄآﻴ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﺬوذ ه‪‰‰‰‰‬ﺬﻩ اﻝﺠﻤﺎﻋ‪‰‰‰‰‬ﺔ‪ ،‬وأ ّﻥﻬ‪‰‰‰‰‬ﺎ آﺎﻥ‪‰‰‰‰‬ﺖ‬ ‫ﺕﻔﻀ‪‰‰‬ﻞ إﺕﻴ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺬآﻮر ﻋ‪‰‰‬ـﻠﻲ اﻹﻥ‪‰‰‰‬ﺎث‪ ،‬ﺑ‪‰‰‰‬ﻞ اﻝﺼ‪‰‰‬ﺪوف ﻋ‪‰‰‰‬ﻦ إﺕﻴ‪‰‰‰‬ﺎن اﻝﻨﺴ‪‰‰‬ﺎء ‪ ..‬ویﻤﻜ‪‰‰‰‬ﻦ‬ ‫ﺺ یﺘﺤ‪‰‰‰‰‬ﺪث ﻋ‪‰‰‰‰‬ﻦ " اﻝﻔﺎﻋ‪‰‰‰‬ـﻠﻴﻦ " أو اﻝﻄ‪‰‰‰‰‬ﺮف اﻝﻤﻮﺝ‪‰‰‰‰‬ﺐ ﻓ‪‰‰‰‰‬ﻲ ﻋﻼﻗ‪‰‰‰‰‬ﺔ‬ ‫ن اﻝ‪‰‰‰‬ﻨ ّ‬ ‫اﻝﻘ‪‰‰‰‰‬ﻮل أ ﱠ‬ ‫اﻝﻠ‪‰‰‰‬ﻮاط ﻓﻬ‪‰‰‰‬ﺆﻻء ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ " ی‪‰‰‰‬ﺄﺕﻮن " وه‪‰‰‰‬ﺆﻻء ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ یﻔﺘ‪‰‰‰‬ﺮض ﻓ‪‰‰‰‬ﻴﻬﻢ اﻝﻘ‪‰‰‰‬ﺪرة‬ ‫واﻻﻣﺘﻨﺎع ﻋﻦ إﺕﻴﺎن اﻝﻨﺴﺎء‪ ،‬أﻣﺎ اﻝﻄﺮف اﻝﺴﺎﻝﺐ‪ ،‬ﻓﻬﻮ " یﺆﺕﺲ " ﺑﺪ ًﻻ ﻣﻦ‬

‫ن اﻝﻤﻔﻌ‪‰‰‰‬ﻮل ﻓﻴ‪‰‰‰‬ﻪ "‬ ‫اﻝﻨﺴ‪‰‰‰‬ﺎء ‪ ..‬وﻝﻌ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﺎ ﺝﻌ‪‰‰‰‬ﻞ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء یﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫یﻐ‪‰ ‰‰‬ـﺘﺴﻞ ﺕﺄدیﺒً‪‰ ‰‰‬ﺎ " ﻷﻥ‪‰‰‰‰‬ﻪ ﻓ‪‰ ‰‰‬ﻲ رأیﻬ‪‰‰‰‰‬ﻢ ‪ ..‬ﻻ یﻠﺘ‪‰ ‰‰‬ﺬ وﻻ یﻤﻨ‪‰‰‰‰‬ﻲ‪ ،‬وﺑﺎﻝﺘ‪‰‰‰‰‬ﺎﻝﻲ ﻓ‪‰‰‰‰‬ﻼ ﺝﻨﺎﺑ‪‰‰‰‰‬ﺔ‬ ‫ﺡﻘﻴﻘﻴﺔ‪.‬‬ ‫ن‬ ‫ﺺأﱠ‬ ‫ن ه‪‰‰‰‰‰‬ﺬا اﻝﺘﻔﺴ‪‰‰‰‰‰‬ﻴﺮ ه‪‰‰‰‰‰‬ﻮ ﻣﺠ‪ّ ‰ ‰‰‰‬ﺮد ﺧ‪‰‰‰‰‰‬ﺎﻃﺮة‪ ،‬ﻷن اﻝﺜﺎﺑ‪‰‰‰‰‰‬ﺖ ﻣ‪‰‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‰‬ﻨ ّ‬ ‫ﻏ‪‰ ‰‰‰‬ـﻴﺮ أ ّ‬ ‫اﻝﻤﺪیﻨ‪‰‰‰‰‬ﺔ آﻠﻬ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺪ ُدﻣّ‪‰‰‰‬ﺮت ﻓﺎﻋ‪‰‰‰‬ـﻠﻬﺎ وﻣﻔﻌ‪‰‰‰‬ـﻮﻝﻬﺎ رﺝﺎﻝﻬ‪‰‰‰‰‬ﺎ وﻥﺴ‪‰‰‰‰‬ﺎءهﺎ ‪ ..‬وﻣ‪‰‰‰‰‬ﻦ هﻨ‪‰‰‰‰‬ﺎ‬ ‫ن‬ ‫ن أه‪‰‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻨﺴ‪‰‰‰‰‬ﺎء آ‪‰‰‰‰‬ﺎﻥﻮا ﺱ‪‰‰‰‰‬ﺤﺎﻗ ّﻴﺎت‪ .‬رﻏ‪‰‰‰‰‬ﻢ أ ﱠ‬ ‫اﺱ‪‰ ‰‰‬ﺘﻨﺘﺞ اﻝﻤﻔﺴّ‪‰ ‰‰‬ﺮون أ ﱠ‬ ‫اﻝﻘـﺮﺁن ﻗـﺪ ﺧﻼ ﺕﻤﺎ ًﻣﺎ ﻣﻦ أیﺔ إﺵﺎرة‬ ‫ــــــــــــــــ‬

‫‪-١٩٤‬‬‫إﻝ‪‰ ‰‬ﻲ اﻝﺴ‪‰ ‰‬ﺤﺎق)‪ ،(١‬أو إﻝ‪‰ ‰‬ﻲ ﻥﺴ‪‰ ‰‬ﺎء اﻝﻤﺪیﻨ‪‰ ‰‬ﺔ‪ ،‬إ ﱠﻻ اﻣ‪‰‰‰‬ﺮأة ﻝ‪‰‰‰‬ﻮط اﻝﺘ‪‰‰‰‬ﻲ ﻗُ‪ّ ‰ ‰‬ﺪر ﻝﻬ‪‰‰‰‬ﺎ‪ ،‬أن‬ ‫ﺕﻜ‪‰‰‬ﻮن ﻣ‪‰‰‬ﻦ اﻝﻐ‪‰‰‬ﺎﺑﺮیﻦ‪ .‬وﻝ‪‰‰‬ﻢ ی‪‰‰‬ﺮد ﻓ‪‰‰‬ﻲ اﻝﻘ‪‰‰‬ﺮﺁن ﺱ‪‰‰‬ﺒﺐ ﻝ‪‰‰‬ﺬﻝﻚ ‪ ..‬وﻗ‪‰‰‬ﺪ ﻋﺮﻓﻨ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﺧﻠ‪‰‰‬ﻖ‬ ‫اﻝﻘﺮﺁن اﻝﻌـﻔﺔ ﻓﻲ اﻝﺤـﺪث إﻻ ﻋـﻨﺪ اﻝﻀﺮورة‪ ،‬اﻝﺒﻌـﺪ ﻋـﻦ اﻝﺘﻔﺎﺹﻴﻞ‪.‬‬ ‫واﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬ه‪‰‰‰‬ﻮ إذن‪ ،‬ﻣ‪‰‰‰‬ﻦ أﺑﺸ‪‰‰‰‬ﻊ اﻝﺨﻄﺎی‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻰ اﻹﺱ‪‰ ‰‬ﻼم‪ ،‬وﻋ‪‰ ‰‬ـﻘﺎب اﷲ آﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل‬ ‫ﻼ‬ ‫اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ‪ -‬ﻋ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﻖ ‪ -‬ﻝﻠﻘ‪‰‰‰‬ﻮم اﻝ‪‰‰‰‬ﺬیﻦ یﻤﺎرﺱ‪‰‰‰‬ﻮن ه‪‰‰‰‬ﺬا اﻝﻤﻨﻜ‪‰‰‰‬ﺮ آ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻘﺎ ًﺑﺎ ﺵ‪‰‰‰‬ﺎﻣ ً‬ ‫ﻼ ﻓﻘ‪‰‰‰‬ﺪ دﻣّ‪‰ ‰‬ﺮ اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ وﻗﻠﺒﻬ‪‰‰‰‬ﺎ رأﺱً‪‰ ‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ ﻋ‪‰ ‰‬ـﻘﺐ‪ ،‬وﻗ‪‰‰‰‬ﺬﻓﻬﻢ ﺑﺤﺠ‪‰‰‰‬ﺎرة ﻣﺴ‪‰ ‰‬ﻮﻣﺔ‬ ‫ﻣ‪‰‰‰‬ﻨﻜ ً‬ ‫ﺡﺠَ‪‰‰‰‬ﺎ َر ًة ﻣﱢ‪‰‰‰‬ﻦ‬ ‫ﻄﺮْﻥَ‪‰‰‰‬ﺎ ﻋَ‪‰‰‰‬ـ َﻠﻴْﻬَﺎ ِ‬ ‫‪ ..‬و " َﻓ َﻠﻤﱠ‪‰‰‰‬ﺎ ﺝَ‪‰‰‰‬ﺎء َأﻣْ ُﺮﻥَ‪‰‰‰‬ﺎ ﺝَﻌَ‪‰‰‰‬ـ ْﻠﻨَﺎ ﻋَﺎ ِﻝ َﻴﻬَ‪‰‰‰‬ﺎ ﺱَ‪‰‰‰‬ﺎ ِﻓ َﻠﻬَﺎ َوَأﻣْ َ‬ ‫ﺱِ‪‰‰‰‬ﺠﱢﻴﻞٍ ﻣﱠﻨﻀُ‪‰‰‰‰‬ﻮ ٍد " )ﺱ‪‰‰‰‰‬ﻮرة ه‪‰‰‰‰‬ﻮد‪ .(٨٢‬وإنْ آﻨ‪‰‰‰‰‬ﺎ ﻻ ﻥ‪‰‰‰‰‬ﺮي ﻣ‪‰‰‰‰‬ﺎ رﺁﻩ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﻤﻔﺴّ‪‰‰‰‬ﺮیﻦ‪،‬‬ ‫ﻣ‪‰‰‰‬ﻦ أﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻋ‪‰‰‬ـﻘﺎ ًﺑﺎ ﻓ‪ً ‰‰‬ﺬا ﻝ‪‰‰‰‬ﻢ ُیﻌﺎﻗ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﻪ أﺡ‪‰‰‬ﺪ‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ أﻏ‪‰‰‰‬ﺮق اﷲ ﻗ‪‰‰‰‬ﻮم ﻥ‪‰‰‰‬ﻮح ﺝﻤﻴﻌً‪‰‰‬ﺎ‬ ‫ﺡﺘ‪‰ ‰‬ﻲ اﺑﻨ‪‰ ‰‬ﻪ؟؟؟؟!!!‪ ،‬ﻣ‪‰‰‰‬ﻊ أ ﱠﻥﻬ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻢ یﺮﺕﻜﺒ‪‰‰‰‬ﻮا ه‪‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‬ﻞ‪ ،‬ودﻣّ‪‰ ‰‬ﺮ وأﺑ‪‰‰‰‬ﺎد ﻗ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ﺎد‬ ‫وﺙﻤ‪‰‰‰‬ﻮد‪ ،‬ﻷﻥﻬ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ـﻘﺮوا اﻝﻨﺎﻗ‪‰‰‰‬ﺔ ﻣﺘﺤ‪ّ ‰‰‰‬ﺪیﻦ ﻥﺒ‪ّ ‰‰‰‬ﻴﻬﻢ؟؟؟؟‪ ،‬آﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺬف أﺹ‪‰‰‰‬ﺤﺎب اﻝﻔﻴ‪‰‰‰‬ﻞ‬ ‫ﺑﻨﻔﺲ اﻝﺤﺠﺎرة‪...‬‬ ‫اﻟﻨﺘﺎﺋﺞ اﻹﺟﺘﻤﺎﻋﻴﺔ واﳊﻀﺎرﻳﺔ ﻟﻠﻮاط‪:‬‬ ‫وإنْ آ‪‰‰‰‰‬ﺎن ﻻ یﻔﻮﺕﻨ‪‰‰‰‰‬ﺎ ﻣﻐ‪‰‰‰‰‬ﺰى اﻹﺵ‪‰‰‰‰‬ﺎرة إﻝﻴ‪‰‰‰‰‬ﻰ " اﻝﻔﻨ‪‰‰‰‰‬ﺎء اﻝﺤﻀ‪‰‰‰‰‬ﺎري " ﻝﻠﻤﺪیﻨ‪‰‰‰‰‬ﺔ‬ ‫ن‬ ‫اﻝﺘ‪‰ ‰‰‬ﻲ ﺕﺸ‪‰‰‰‰‬ﻴﻊ ﻓﻴﻬ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ‪ ،‬وﻝﻌ‪‰‰‰‰‬ـﻠﻪ ﻣ‪‰‰‰‰‬ﻦ " اﻝﻤﺼ‪‰‰‰‰‬ﺎدﻓﺎت اﻝﻌ‪‰‰‰‰‬ـﻠﻤﻴﺔ " أ ﱠ‬ ‫اﻝﻠﻮاط آﻤﺎ ﺙﺒﺖ أﺧـﻴ ًﺮا‬ ‫ــــــــــــــــــــــــــــ‬ ‫)‪ (١‬وﻻ أﻋ‪‰‰‰‰‬ﺮف اﻝﻤﺼ‪‰‰‰‰‬ﺪر اﻝ‪‰‰‰‰‬ﺬى اﺱ‪‰‰‰‰‬ﺘﻨﺪ إﻝﻴ‪‰‰‰‰‬ﻪ اﻝﺸ‪‰‰‰‰‬ﻴﺦ " ﺱ‪‰‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‰‬ﺎﺑﻖ " ﻓ‪‰‰‰‬ﻲ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮ اﻵی‪‰‰‰‰‬ﺔ ﺑﺄﻥﻬ‪‰‰‰‰‬ﺎ ﺕﻌﻨ‪‰‰‰‬ﻲ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﺎﺡﻘﺎت إذ ﻗ‪‰‰‰‬ﺎل " واﻝﻨﺴ‪‰‰‰‬ﺎء اﻝﻼﺕ‪‰‰‰‬ﻰ ی‪‰‰‰‬ﺄﺕﻴﻦ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ وه‪‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‬ﺤﺎق اﻝ‪‰‰‰‬ﺬى ﺕﻔﻌﻠ‪‰‰‰‬ﻪ اﻝﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻊ اﻝﻤ‪‰‰‰‬ﺮأة ‪..‬‬ ‫ن"‬ ‫إﻝ‪‰‰‰‰‬ﺦ " ﻓ‪‰‰‰‰‬ﻰ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮ واﻝﻼﺕ‪‰‰‰‰‬ﻰ ی‪‰‰‰‰‬ﺄﺕﻴﻦ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻥﺴ‪‰‰‰‰‬ﺎﺋﻜﻢ ﻓﺎﺱﺘﺸ‪‰‰‰‰‬ﻬﺪوا ﻋﻠ‪‰‰‰‰‬ﻴﻬﻦ ‪ " ..‬اﻵی‪‰‰‰‰‬ﺔ ‪ ..‬وﻗ‪‰‰‰‰‬ﺎل أ ﱠ‬ ‫واﻝﻠ‪‰‰‰‬ﺬان یﺄﺕﻴﺎﻥﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻨﻜﻢ ﻓﺂذوهﻤ‪‰‰‰‬ﺎ ‪ ..‬ﻓ‪‰‰‰‬ﺈنْ ﺕﺎﺑ‪‰‰‰‬ﺎ وأﺹ‪‰‰‰‬ﻠﺤﺎ ﻓﺄﻋﺮﺽ‪‰‰‰‬ﻮا ﻋﻨﻬﻤ‪‰‰‰‬ﺎ إن اﷲ آ‪‰‰‰‬ﺎن ﺕﻮاﺑً‪‰ ‰‬ﺎ رﺡﻴﻤً‪‰ ‰‬ﺎ ﺝ‪‰‰‰‬ﺎءت‬ ‫ﻓ‪‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﻮﻃﻴﻴﻦ‪ .‬رﺑﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ﻝﻔﻈ‪‰‰‰‬ﺔ " اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ " ‪ ..‬وﻝﻜ‪‰‰‰‬ﻦ ﻝﻐﻮیً‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﺈن " اﻝﻠ‪‰‰‰‬ﺬان " یﻤﻜ‪‰‰‰‬ﻦ أنْ ﺕﻜ‪‰‰‰‬ﻮن ﻝ‪‰‰‰‬ﺬآﺮیﻦ أو‬ ‫ﻝﺬآﺮ وأﻥﺜﻰ‪.‬‬ ‫وورد ﻓ‪‰‰‰‬ﻲ ﻣﻮﺱ‪‰‰‰‰‬ﻮﻋﺔ ﻓﻘ‪‰‰‰‰‬ﻪ ﻋﻠ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‰‬ﺐ ﻋ‪‰‰‰‰‬ﻦ آﻨ‪‰‰‰‰‬ﺰ اﻝﻌﻤ‪‰‰‰‰‬ﺎل‪ :‬ﺝ‪‰‰‰‰‬ﺎءت ﻋﻠﻴً‪‰‰‰‬ﺎ اﻣﺮأﺕ‪‰‰‰‰‬ﺎن ﻗ‪‰‰‰‰‬ﺪ ﻗﺮأﺕ‪‰‰‰‰‬ﺎ‬ ‫اﻝﻘ ‪‰‬ﺮﺁن ﻓﻘﺎﻝ‪‰‰‬ﺖ‪ :‬ه‪‰‰‬ﻞ ﺕﺠ‪‰‰‬ﺪ ﻏﺸ‪‰‰‬ﻴﺎن اﻝﻤ‪‰‰‬ﺮأة اﻝﻤ‪‰‰‬ﺮأة ﺡﺮاﻣً ‪‰‬ﺎ ﻓ‪‰‰‬ﻲ آﺘ‪‰‰‬ﺎب اﻝ‪‰‰‬ﻞ ؟ ﻓﻘ‪‰‰‬ﺎل ﻝﻬﻤ‪‰‰‬ﺎ‪ :‬ﻥﻌ‪‰‰‬ﻢ‪ ،‬ﻣ‪‰‰‬ﻦ اﻝﻠ‪‰‰‬ﻮاﺕﻲ آ‪‰‰‬ﻦ‬ ‫ﻋﻠﻲ ﻋﻬﺪ ُﺕ ّﺒﻊ وهﻦ ﺹﻮاﺡﺐ اﻝﺮس"‪.‬‬ ‫وﻋ‪‰‰‰‬ﻦ ﻣﺴ‪‰‰‰‬ﻨﺪ زی‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ ﻋﻠ‪‰ ‰‬ﻲ‪ .‬ﻋ‪‰‰‰‬ﻦ ﻋﻠ‪‰ ‰‬ﻲ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ " أن ﺡ‪‰‰‰‬ﺪﻣﻤﺎ ﺡ‪‰ ‰‬ﺪّ اﻝﺰﻥ‪‰‰‰‬ﺎ إن آﺎﻥ‪‰‰‰‬ﺎ أﺡﺼ‪‰‰‰‬ﻨﺎ رﺝﻤً‪‰ ‰‬ﺎ‬ ‫وإن آﺎن ﻝﻢ یﺤﺼﻨﺎ ﺝﻠ ًﺪا « ص ‪.٥٤٧‬‬

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‫‪-١٩٥‬‬‫یﺴ‪‰ ‰‰‬ﺒﺐ اﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻣ‪‰‰‰‰‬ﺮض ﺧ‪‰‰‰‰‬ﺎص یﺴ‪‰‰‰‰‬ﻤﻰ " اﻹی‪‰‰‰‰‬ﺪز " یﻘﻀ‪‰‰‰‰‬ﻰ ﻋ‪‰‰‰‰‬ـﻠﻲ اﻝﻤﻨﺎﻋ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻄﺒﻴﻌﻴ‪‰‰‰‰‰‬ﺔ ﻝﻠﺠﺴ‪‰‰‰‰‰‬ﻢ‪ ،‬ﻣﻤ‪‰‰‰‰‰‬ﺎ یﺤ‪ّ ‰ ‰‰‰‬ﺘﻢ اﻝﻤ‪‰‰‰‰‰‬ﻮت أﻣ‪‰‰‰‰‰‬ﺎم أي ﺕﺤ‪ّ ‰ ‰‰‰‬ﺪ ﺧ‪‰‰‰‰‰‬ﺎرﺝﻲ أو داﺧﻠ‪‰‰‰‰‰‬ﻲ‪،‬‬ ‫ن ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‰‬ﺎهﺮة ﺕﺼ‪‰‰‰‰‰‬ﺎﺡﺐ أو ﺕﺴ‪‰‰‰‰‰‬ﺒﺐ ﻓﻘ‪‰‰‰‰‰‬ﺪان اﻝﻤﻨﺎﻋ‪‰‰‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎریﺔ‬ ‫وﻥﻈﺮیﺘﻨ‪‰‰‰‰‰‬ﺎ أ ﱠ‬ ‫ﻝﻸﻣﻢ ﻣﻤﺎ یﺴ ّﻬـﻞ اﻝﻘﻀﺎء ﻋـﻠﻴﻬﺎ‪. ..‬‬ ‫ن ﻋ‪‰‰‰‬ـﻘﺮ اﻝﻨﺎﻗ‪‰‰‰‰‬ﺔ آ‪‰‰‰‰‬ﺎن ذﻥﺒً‪‰‰‰‬ﺎ ﻗﺎﺽ‪ً ‰‰‰‬ﻴﺎ ﻋ‪‰‰‰‬ـﻠﻲ ﻗ‪‰‰‰‰‬ﻮم ﺹ‪‰‰‰‬ﺎﻝﺢ‪ ،‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ ﻻ‬ ‫وﻗ‪‰‰‰‰‬ﺪ یﻘ‪‰‰‰‰‬ﺎل إ ﱠ‬ ‫ن ﻋ‪‰‰‰‬ـﻘﺮ اﻝﻨﺎﻗ‪‰‰‰‰‬ﺔ أو اﻝﺠ‪‰‰‰‰‬ﻮاد ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻬ‪‰‰‰‰‬ﺎد‬ ‫یﺸ‪‰‰‰‰‬ﻜﻞ ﺝﺮیﻤ‪‰‰‰‰‬ﺔ وﻻ ﺧﻄﻴﺌ‪‰‰‰‬ﺔ اﻝﻴ‪‰‰‰‰‬ﻮم‪ ،‬ﺑ‪‰‰‰‰‬ﻞ إ ﱠ‬ ‫ن ﻗ‪‰‰‰‬ﻮم ﺹ‪‰‰‰‬ﺎﻝﺢ ﻝ‪‰‰‰‬ﻢ یﻬﻠﻜ‪‰‰‰‬ﻮا ﺑﺴ‪‰‰‰‬ﺒﺐ ﻋ‪‰ ‰‬ـﻘﺮ‬ ‫ﻣ‪‰‰‰‬ﻦ دﻻﺋ‪‰‰‰‬ﻞ اﻹیﻤ‪‰‰‰‬ﺎن‪ ،‬وه‪‰‰‰‬ﻮ دﻓ‪‰‰‰‬ﻊ ﺑﺎﻃ‪‰‰‰‬ﻞ‪ ،‬ﻷ ّ‬ ‫اﻝﻨﺎﻗ‪‰‰‰‬ﺔ وﻻ ﺝ‪‰‰‰‬ﺎءﺕﻬﻢ اﻝﻨﺎﻗ‪‰‰‰‬ﺔ اﺑﺘ‪‰‰‰‬ﺪاء ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻨﺪ ﻥﺒ‪‰‰‰‬ﻴﻬﻢ ‪ ..‬ﺑ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻢ اﻝ‪‰‰‰‬ﺬیﻦ ﻃﻠﺒ‪‰‰‰‬ﻮا ﺁی‪‰‰‰‬ﺔ‪.‬‬ ‫ﻓﺠ‪‰‰‰‰‬ﺎءﺕﻬﻢ ﻓ‪‰ ‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﻜﻞ ﻥﺎﻗ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻌ‪‰ ‰‰‬ـﻘﺮوهﺎ ﺕﺤ‪‰‰‰‰‬ﺪیًﺎ واﺱ‪‰‰‰‰‬ﺘﻬﺰا ًء واﻣﺘﺤﺎﻥً‪‰ ‰‰‬ﺎ ﻝﻤﺼ‪‰‰‰‰‬ﺪاﻗﻴﺔ‬ ‫ﻥﺒ‪‰‰‰‬ﻴﻬﻢ‪ ،‬ووﺝ‪‰‰‰‬ﻮد اﷲ وﻗ‪‰ ‰‬ـﺪرﺕﻪ ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ‪ .‬وه‪‰ ‰‬ﺬا ﻣ‪‰‰‰‬ﺎ اﺱ‪‰ ‰‬ﺘﻮﺝﺐ ﻋ‪‰ ‰‬ـﻘﺎﺑﻬﻢ‪ .‬ﻓﻬ‪‰‰‰‬ﻲ ﻥﺎﻗ‪‰‰‰‬ﺔ‬ ‫ﻣﺨﺼﻮﺹ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻇ‪‰‰‰‬ﺮوف ﻣﺨﺼﻮﺹ‪‰‰‰‬ﺔ ‪ ..‬وﻝﻜ‪‰ ‰‬ﻦ إﺕﻴ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺬآﻮر ﺡﺎﻝ‪‰‰‰‬ﺔ داﺋﻤ‪‰‰‰‬ﺔ وﻗ‪‰‰‰‬ﺪ‬ ‫وﺹ‪‰‰‰‰‰‬ﻒ اﷲ ه‪‰‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‰‬ﻞ ﺑﺄﻥّ‪‰‰‰‰‬ﻪ ﻣ‪‰‰‰‰‰‬ﻦ " اﻝﺨﺒﺎﺋ‪‰‰‰‰‬ﺚ " و " اﻝﻔﺎﺡﺸ‪‰‰‰‰‰‬ﺔ "‪ ،‬ووﺹ‪‰‰‰‰‰‬ﻔﻬﻢ‬ ‫ﺡﻜْﻤً‪‰‰‰‬ﺎ َوﻋِ‪‰‰‰‬ـﻠْﻤًﺎ‬ ‫ﺑﺎﻝﻔﺎﺱ‪‰‰‰‬ﻘﻴﻦ وﻗ‪‰‰‰‬ﻮم اﻝﺴ‪‰‰‰‬ﻮء واﻝﻌ‪‰‰‰‬ﺎدیﻦ واﻝﺠ‪‰‰‰‬ﺎهﻠﻴﻦ " َوﻝُﻮﻃً‪‰‰‰‬ﺎ ﺁ َﺕﻴْﻨَ‪‰‰‰‬ﺎ ُﻩ ُ‬ ‫ﻦ‬ ‫ﺚ ِإ ﱠﻥﻬُ‪‰‰‬ﻢْ آَ‪‰‰‬ﺎﻥُﻮا ﻗَ‪‰‰‬ﻮْ َم ﺱَ‪‰‰‬ﻮْ ٍء ﻓَﺎﺱِ‪‰‰‬ﻘِﻴ َ‬ ‫ﺨﺒَﺎﺋِ‪َ ‰‰‬‬ ‫ﻦ اﻝْ َﻘﺮْیَ‪ِ ‰‰‬ﺔ اﱠﻝﺘِ‪‰‰‬ﻲ آَﺎﻥَ‪‰‰‬ﺖ ﱠﺕﻌْ‪‰‰‬ـ َﻤ ُﻞ اﻝْ َ‬ ‫ﺠﻴْﻨَ‪‰‰‬ﺎ ُﻩ ﻣِ‪َ ‰‰‬‬ ‫َو َﻥ ﱠ‬ ‫" )ﺱ‪‰‰‰‰‬ﻮرة اﻷﻥﺒﻴ‪‰‰‰‰‬ﺎء‪ .(٧٤‬وه‪‰‰‰‰‬ﺬﻩ آﻠﻬ‪‰‰‰‰‬ﺎ أدﻝ‪‰‰‰‰‬ﺔ ﻻ ﺕﺤﺘﻤ‪‰‰‰‰‬ﻞ اﻝﺸ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ أﻥﱠ‪‰ ‰‰‬ﻪ ﻓﻌ‪‰‰‰‰‬ﻞ ﻣﻜ‪‰‰‰‰‬ﺮوﻩ‬ ‫ﻣﺒﻐ‪‰‰‰‰‬ﻮض ﻣ‪‰‰‰‰‬ﻦ اﷲ ﻣﺴ‪‰‰‰‰‬ﺘﻨﻜﺮ ﺑﺸ‪‰‰‰‰‬ﻜ ٍﻞ داﺋ‪‰‰‰‰‬ﻢ‪ ،‬ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ ،‬واﻝﺸ‪‰‰‰‰‬ﺮك‪ ،‬وأآ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﺎل‬ ‫اﻝﻴﺘﻴﻢ‪ ،‬واﻝﺮﺑﺎ وﻣﻨﻊ اﻝﻤﺎﻋــﻮن ‪ ..‬إﻝﺦ‪.‬‬ ‫ﻻ ﺣﺪّ ﻋﻠﻲ اﻟﻠﻮاط‬ ‫وﻗ‪‰‰‰‰‬ﺪ أوﺽ‪‰‰‰‰‬ﺤﻨﺎ رأیﻨ‪‰‰‰‰‬ﺎ ﻓ‪‰ ‰‰‬ﻲ اﻝﻨﺘ‪‰‰‰‰‬ﺎﺋﺞ اﻹﺝﺘﻤﺎﻋﻴّ‪‰ ‰‰‬ﺔ واﻝﺤﻀ‪‰‰‰‰‬ﺎر ّیﺔ ﻝﻬ‪‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‰‬ﺎهﺮة‪،‬‬ ‫ﻓ‪‰‰‰‰‰‬ﺈذا اﻥﺘﻘﻠﻨ‪‰‰‰‰‰‬ﺎ ﻝﻠﻌ‪‰ ‰‰‰‬ـﻘﻮﺑﺔ‪ ،‬وه‪‰‰‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‰‰‬ﻮع اهﺘﻤﺎﻣﻨ‪‰‰‰‰‰‬ﺎ أﺱﺎﺱً‪‰ ‰‰‰‬ﺎ ﺑﺎﻝﻨﺴ‪‰‰‰‰‰‬ﺒﺔ ﻝﻠﺪوﻝ‪‰‰‰‰‰‬ﺔ‬ ‫اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ اﻝﻤﻨﺸ‪‰‰‰‬ﻮدة ‪ ..‬ﻥﻘ‪‰‰‰‬ﻮل أﻥﱠ‪‰ ‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮد ﻓ‪‰‰‰‬ﻲ اﻝﻨﺼ‪‰‰‰‬ﻮص إﺵ‪‰‰‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‬ ‫ﺑﺸ‪‰‰‰‬ﺮ ّیﺔ یﻮﻗﻌﻬ‪‰‰‰‬ﺎ اﻝﺴ‪‰‰‰‬ﻠﻄﺎن ﺑﺎﻝﻔﺎﻋ‪‰ ‰‬ـﻠﻴﻦ ﻣﺜ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‬ﻲ اﻝﺰﻥ‪‰‰‰‬ﺎ واﻝﺴ‪‰‰‰‬ﺮﻗﺔ واﻝﻘ‪‰‰‰‬ﺬف‬ ‫وﻗﻄ‪‰‰‰‰‬ﻊ اﻝﺴ‪‰‰‰‰‬ﺒﻴﻞ ‪ ..‬وﻝ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰ ‰‰‬ﻲ ﺱ‪ّ ‰ ‰‰‬ﻨﺔ رﺱ‪‰ ‰‰‬ﻮل اﷲ ﻣ‪‰‰‰‰‬ﺎ یﻔﻴ‪‰‰‰‰‬ﺪ ﺕﻄﺒﻴ‪‰‰‰‰‬ﻖ أي ﺡ‪‰ ‰‰‬ﺪ ﻓ‪‰ ‰‰‬ﻲ‬ ‫ﻣﺮﺕﻜ‪‰‰‰‬ﺐ ه‪‰‰‰‬ﺬﻩ اﻝﻔﻌ‪‰‰‬ـﻠﺔ‪ ،‬وه‪‰‰‰‬ﺬا ﻋ‪‰‰‬ـﻠﻲ اﻷﻏ‪‰‰‬ـﻠﺐ ﻝﻌ‪‰‰‰‬ﺪم وﺹ‪‰‰‰‬ﻮل ﺡﺎﻝ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻨ‪‰‰‰‬ﻮع‬ ‫إﻝ‪‰‰‰‰‬ﻲ اﻝﺴ‪‰‰‰‰‰‬ﻠﻄﺔ اﻹﺱ‪‰ ‰‰‰‬ﻼﻣ ّﻴﺔ ﻓ‪‰ ‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﺼﺮ اﻝﺮﺱ‪‰‰‰‰‰‬ﻮل ؟؟؟؟ ] ﻥﺮﺝ‪‰‰‰‰‰‬ﻮ اﻝﺮﺝ‪‰‰‰‰‰‬ﻮع إﻝ‪‰‰‰‰‰‬ﻲ‬ ‫اﻷﺡﺎدیﺚ اﻝﻤﺬآﻮرة اﻝﺘﻲ ﺕﻨﻔﻲ ﺑﺎﻝﻘﻄﻊ هﺬﻩ اﻝﻤﻘﻮﻝﺔ ص‪. ...[١١٠‬‬ ‫آ‪‰‰‰‬ﺬﻝﻚ ﻝ‪‰‰‰‬ﻢ یﺜﺒ‪‰‰‰‬ﺖ أﻥﱠ‪‰ ‰‬ﻪ – ص ‪ -‬ﻗ‪ّ ‰ ‰‬ﺮر ﺡﻜﻤً‪‰ ‰‬ﺎ وﻝ‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﺘﺸﺮیﻌ‪‰ ‰‬ـﻴﺔ‪ ،‬وآ‪‰‰‰‬ﻞ‬ ‫اﻷﺡﺎدی‪‰‰‰‬ﺚ اﻝﻤﻨﺴ‪‰‰‰‬ﻮﺑﺔ إﻝﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ أﺡﻜ‪‰‰‰‬ﺎم اﻝﻠ‪‰‰‰‬ﻮاط ﻣﻄﻌ‪‰‰‰‬ﻮن ﻓ‪‰ ‰‬ﻲ ﺹ‪‰ ‰‬ﺤﺘﻬﺎ ‪ ..‬ﻓﺤ‪‰‰‰‬ﺪیﺚ ‪:‬‬ ‫" أﺧ‪‰‰‰‬ﻮف ﻣ‪‰‰‰‬ﺎ أﺧ‪‰‰‰‬ﺎف ﻋ‪‰ ‰‬ـﻠﻴﻜﻢ ﻋ‪‰ ‰‬ـﻤﻞ ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط وﻝﻌ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﻦ ﻓﻌ‪‰‰‰‬ﻞ ﻓﻌﻠﻬ‪‰‰‰‬ﻢ ﺙﻼﺙً‪‰ ‰‬ﺎ " ‪..‬‬ ‫ﻗﺎل ﻋـﻨﻪ اﻝﺘﺮﻣﺬي ‪ " :‬ﻏـﺮیﺐ "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٩٦‬‬‫وﺡ‪‰‰‰‬ﺪیﺚ " ﻣ‪‰‰‰‬ﻦ وﺝ‪‰‰‰‬ﺪﺕﻤﻮﻩ یﻌﺘﻤ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻤﻞ ﻗ‪‰‰‰‬ﻮم ﻝ‪‰‰‰‬ﻮط ﻓﺎﻗ‪‰ ‰‬ـﺘﻠﻮا اﻝﻔﺎﻋ‪‰‰‰‬ﻞ واﻝﻤﻔﻌ‪‰‰‰‬ﻮل‬ ‫ﺑ‪‰‰‰‬ﻪ "‪ .‬أﻥﻜ‪‰‰‰‬ﺮوا ﺱ‪‰‰‰‬ﻨﺪﻩ ﻋ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﻜﺮﻣﺔ ﻋ‪‰‰‰‬ﻦ اﺑ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس‪ .‬وﻗ‪‰‰‰‬ﺎل اﻝﺤ‪‰‰‰‬ﺎﻓﻆ " رواﺕ‪‰‰‰‬ﻪ‬ ‫ن ﻓﻴﻪ اﺧﺘﻼ ًﻓـﺎ "‪.‬‬ ‫ﻣﻮﺙﻘـﻮن إﻻ أ ﱠ‬ ‫ن إﺱﻨﺎدﻩ ﻝ ّﻴﻦ "‪.‬‬ ‫وﺡﺪیﺚ‪ " :‬ﺱﺤـﺎق اﻝﻨﺴﺎء ﺑﻴﻨﻬﻦ زﻥﺎ " ﻗﺎﻝﻮا‪ " :‬إ ّ‬ ‫وﺡ‪‰‰‰‰‬ﺪیﺚ " أرﺑﻌ‪‰‰‰‰‬ﺔ یﺼ‪‰‰‰‰‬ﺒﺤﻮن ﻓ‪‰‰‰‰‬ﻲ ﻏ‪‰ ‰‰‬ـﻀﺐ اﷲ ویﻤﺴ‪‰‰‰‰‬ﻮن ﻓ‪‰ ‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺨﻂ اﷲ ‪...‬‬ ‫واﻝ‪‰‰‰‬ﺬي ی‪‰‰‰‬ﺄﺕﻰ اﻝ‪‰‰‰‬ﺬآﺮ یﻌ‪‰ ‰‬ـﻨﻲ اﻝﻠ‪‰‰‰‬ﻮاط ﻗ‪‰‰‰‬ﺎل ﻋ‪‰ ‰‬ـﻨﻪ اﻝﺒﺨ‪‰‰‰‬ﺎري‪ :‬وﻻ یﺘ‪‰‰‰‬ﺎﺑﻊ ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺪیﺜ‪‰ ‰‬ﻪ‬ ‫أي راویﻪ ﻣﺤﻤﺪ اﺑﻦ ﺱﻼم اﻝﺨﺰاﻋﻲ‪ ،‬ﻋـﻦ أﺑﻲ هـﺮیﺮة "‪.‬‬ ‫ن‬ ‫وﺡ‪‰‰‰‬ﺪیﺚ " إذا رآ‪‰‰‰‬ﺐ اﻝ‪‰‰‰‬ﺬآﺮ ﻋ‪‰ ‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺬآﺮ اهﺘ‪‰ ‰‬ﺰ ﻋ‪‰‰‰‬ﺮش اﻝ‪‰‰‰‬ﺮﺡﻤﻦ " وﺹ‪‰‰‰‬ﻒ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫إﺱـﻨﺎدﻩ " واهـﻦ ﻝﻴﻦ ﻣﻮﺽـﻮع "‪.‬‬ ‫ن اﻝﻠ‪‰‰‰‰‬ﻮﻃﻲ إذا ﻣ‪‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‬ﻦ ﻏ‪‰‰‰‬ـﻴﺮ ﺕﻮﺑ‪‰‰‰‰‬ﺔ ﻓﺈﻥّ‪‰‰‰‬ﻪ ُیﻤﺴ‪‰‰‰‰‬ﺦ‬ ‫وﺡ‪‰‰‰‰‬ﺪیﺚ اﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‬ـﺒﺎس " إ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻲ ﻗﺒ‪‰‰‰‬ﺮﻩ ﺧﻨﺰی‪ً ‰‰‬ﺮا " وﺹ‪‰‰‰‬ﻒ راوی‪‰‰‰‬ﻪ ﺑﺄﻥّ‪‰‰‬ﻪ " ی‪‰‰‰‬ﺮوى اﻝﻤﻨ‪‰‰‬ﺎآﻴﺮ " وأﺡ‪‰‰‰‬ﺪ ﻣﺼ‪‰‰‰‬ﺎدرﻩ "‬ ‫اﺱ‪‰‰‰‰‰‬ﻤﺎﻋﻴﻞ ﺑ‪‰‰‰‰‰‬ﻦ أم دره‪‰‰‰‰‰‬ﻢ "‪ " :‬ﻻ ُیﺤ‪‰‰‰‰‰‬ﺘﺞ ﺑ‪‰‰‰‰‰‬ﻪ " وﺹ‪‰‰‰‰‰‬ﻔﻪ اﺑ‪‰‰‰‰‰‬ﻦ اﻝﺠ‪‰‰‰‰‰‬ﻮزي ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻷﺡﺎدیﺚ اﻝﻤﻮﺽﻮﻋﺔ‪.‬‬ ‫أﻣّ‪‰ ‰‬ﺎ ﺡ‪‰ ‰‬ﺪیﺚ وﻓ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻘ‪‰‰‰‬ﻴﺲ ﻝﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺪﻣﻮا ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﺒ‪‰‰‰‬ﻲ " وآ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻴﻬﻢ أﻣ‪‰‰‰‬ﺮد‬ ‫ﺡﺴ‪‰‰‰‰‬ﻦ ﻓﺄﺝﻠﺴ‪‰‰‰‬ﻪ اﻝﻨﺒ‪‰‰‰‰‬ﻲ – ص ‪ -‬ﺧﻠ‪‰‰‰‰‬ﻒ ﻇﻬ‪‰‰‰‰‬ﺮﻩ "‪ .‬ﻓﻘ‪‰‰‰‰‬ﺎﻝﻮا‪ " :‬ﻻ أﺹ‪‰‰‰‰‬ﻞ ﻝ‪‰‰‰‰‬ﻪ‪ .‬وه‪‰‰‰‰‬ﻮ‬ ‫ﺡﺪیﺚ ﻣﻨﻜـﺮ‪ ،‬ﻓﻴﻪ ﺽﻌـﻔﺎء وﻣﺠﺎهـﻴﻞ واﻥﻘﻄﺎع "‪.‬‬ ‫ن رﺱ‪‰‰‰‰‬ﻮل اﷲ ﻝ‪‰‰‰‰‬ﻢ یﺸ‪ّ ‰ ‰‰‬ﺮع ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻻ‬ ‫ن أﻗ‪‰‰‰‰‬ﻮي دﻝﻴ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻠﻲ أ ﱠ‬ ‫إ ﱠﻻ أ ﱠ‬ ‫ن اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﻝﻤ‪‰‰‰‰‬ﺎ ﻓﺘﺤ‪‰‰‰‰‬ﻮا ﺑ‪‰‰‰‰‬ﻼد ﻓ‪‰‰‰‰‬ﺎرس واﻝﺸ‪‰‰‰‰‬ﺎم‬ ‫ﺕﻄﺒﻴﻘً‪‰ ‰‰‬ﺎ‪ ،‬وﻻ ﺑﻤﺠ‪ّ ‰ ‰‰‬ﺮد اﻝ‪‰‰‰‰‬ﻨﺺّ ‪...‬أ ﱠ‬ ‫وﻏ‪‰‰‰‰‬ـﻴﺮهﺎ ﺡﻴ‪‰‰‰‰‬ﺚ آﺎﻥ‪‰‰‰‰‬ﺖ اﻝﺤﻀ‪‰‰‰‰‬ﺎرات اﻵﻓﻠ‪‰‰‰‰‬ﺔ‪ ،‬ﻓﻮﺝﺌ‪‰‰‰‰‬ﻮا ﺑﻬ‪‰‰‰‰‬ﺬا اﻝﻔﻌ‪‰‰‰‰‬ﻞ‪ ،‬واﻋ‪‰‰‰‰‬ـﺘﻘﻠﻮا‬ ‫ﻣﺮﺕﻜﺒﻴ‪‰‰‰‬ﻪ‪ ،‬وﻻ ﻥ‪‰‰‰‬ﺪري آﻴ‪‰‰‰‬ﻒ ﺙﺒﺘ‪‰‰‰‬ﺖ اﻝﺠﺮیﻤ‪‰‰‰‬ﺔ‪ ،‬ﻓﻠ‪‰‰‰‬ﻢ ﺕﺼ‪‰‰‰‬ﻠﻨﺎ ﺕﻔﺎﺹ‪‰‰‰‬ﻴﻞ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫اﻷرﺝ‪‰‰‰‬ﺢ ﺙﺒﺘ‪‰‰‰‬ﺖ ﺑﺎﻻﻋ‪‰‰‬ـﺘﺮاف ‪ ..‬ﻋ‪‰‰‬ـﻨﺪهﺎ ﺑﻌ‪‰‰‰‬ﺚ اﻝ‪‰‰‰‬ﻮﻻة یﺴ‪‰‰‰‬ﺘﻔﺘﻮن آﺒ‪‰‰‰‬ﺎر اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ ‪ ..‬ﻣ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻰ اﻝﻌ‪‰‰‬ـﻘﻮﺑﺔ ؟ وﺝﻠ‪‰‰‰‬ﺲ ه‪‰‰‰‬ﺆﻻء ﻝﻼﺝﺘﻬ‪‰‰‰‬ﺎد‪ .‬وﻝ‪‰‰‰‬ﻮ آﺎﻥ‪‰‰‰‬ﺖ هﻨ‪‰‰‰‬ﺎك ﺱ‪ّ ‰‰‬ﻨﺔ‬ ‫ﺙﺎﺑﺘ‪‰‰‬ﺔ ﻝﻨﻔّ‪‰‰‬ﺬهﺎ اﻝ‪‰‰‰‬ﻮﻻة ﻓ‪‰‰‰‬ﻲ اﻷﻣﺼ‪‰‰‬ﺎر‪ ،‬ﻓ‪‰‰‰‬ﺈن ﻏﺎﺑ‪‰‰‰‬ﺖ ﻋ‪‰‰‰‬ﻨﻬﻢ‪ ،‬ﻝﻜﺘ‪‰‰‬ﺐ إﻝ‪‰‰‰‬ﻴﻬﻢ اﻝﺨﻠﻴﻔ‪‰‰‰‬ﺔ ﺑﻬ‪‰‰‰‬ﺎ‬ ‫ن اﻝ‪‰‰‰‰‬ﻨﺺّ ﻏ‪‰‰‰‰‬ﺎب ‪ ..‬ﻓ‪‰‰‰‰‬ﻼ ه‪‰‰‰‰‬ﻮ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‪ ،‬وﻻ ﻓ‪‰ ‰‰‬ﻲ‬ ‫ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻔ‪‰‰‰‰‬ﻮر ‪ ..‬وﻝﻜ‪‰‰‰‰‬ﻦ ‪ ..‬ﻷ ﱠ‬ ‫اﻝﺴ ّﻨﺔ ‪ ..‬ﻓﻘـﺪ ﺕﺒﺎدل آﺒﺎر اﻝﺼﺤﺎﺑﺔ اﻝﺮأى ﺕﺤﺖ ﺕﺄﺙﻴﺮ ﻋﺎﻣﻠﻴﻦ‪ :‬ﺡﺠﻢ‬ ‫ــــــــــــــــ‬

‫‪-١٩٧‬‬‫اﻹداﻥ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻰ وردت ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮان ﻝﻠﻔﻌ‪‰‰‰‰‬ﻞ ‪ ..‬وﻣ‪‰‰‰‰‬ﺎ ﺕﻮﺱّ‪‰‰‰‬ﻤﻮﻩ ‪ -‬ﻋ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﻖ ‪ -‬ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻥﺘ‪‰‰‰‰‬ﺎﺋﺞ ﺧﻄﻴ‪‰‰‰‰‬ﺮة ﻋ‪‰‰‰‬ـﻠﻲ ﻣﺠﺘﻤ‪‰‰‰‰‬ﻊ ﻣﺠﺎه‪‰‰‰‬ﺪ یﺨ‪‰‰‰‰‬ﻮض ﺡ‪‰‰‰‰‬ﺮب ﺡﻴ‪‰‰‰‰‬ﺎة أو ﻣ‪‰‰‰‰‬ﻮت‪ ،‬ویﻀ‪‰‰‰‰‬ﻊ‬ ‫أﺱ‪‰‰‰‬ﺲ ﺡﻀ‪‰‰‰‬ﺎرة ﺝﺪی‪‰‰‰‬ﺪة‪ .‬وﻗ‪‰‰‰‬ﺪ ﻗﻠﻨ‪‰‰‰‬ﺎ ﱠأن اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻦ ﻋﻼﻣ‪‰‰‰‬ﺎت اﻥﻬﻴ‪‰‰‰‬ﺎر اﻝﺤﻀ‪‰‰‰‬ﺎرات ‪..‬‬ ‫وﻝ‪‰‰‰‬ﺬﻝﻚ ﺝ‪‰‰‰‬ﺎءت ﺕﺸ‪‰‰‰‬ﺮیﻌﺎﺕﻬﻢ ﺵ‪‰‰‰‬ﺪیﺪة اﻝﻨﻜ‪‰‰‰‬ﺎل‪ ،‬وه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻣﺘﻮﻗﻌً‪‰ ‰‬ﺎ‪ ،‬ﻓ‪‰‰‰‬ﺎﻗﺘﺮح أﺑ‪‰‰‰‬ﻮ‬ ‫ﺑﻜ‪‰‰‰‬ﺮ أنْ ُیﻘﺘ‪‰‰‰‬ﻞ ﺑﺎﻝﺴ‪‰‰‰‬ﻴﻒ ﺙ‪‰ ‰‬ﻢ ُیﺤ‪‰‰‰‬ﺮق‪ ،‬وﻗ‪‰‰‰‬ﺎل ﻋ‪‰ ‰‬ـﻤﺮ وﻋ‪‰ ‰‬ـﺜﻤﺎن‪ " :‬یﻠﻘ‪‰ ‰‬ﻲ ﻋ‪‰ ‰‬ـﻠﻴﻪ ﺡ‪‰‰‰‬ﺎﺋﻂ‬ ‫"‪ ،‬وﻗ‪‰‰‰‰‬ﺎل اﺑ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﺒﺎس " یﻠﻘ‪‰ ‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﻦ أﻋ‪‰ ‰‰‬ـﻠﻲ ﺑﻨ‪‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‬ﻲ اﻝﺒﻠ‪‰‰‰‰‬ﺪ "‪ .‬وﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺘﻘﺮ‬ ‫اﻻﺝﺘﻬ‪‰‰‰‰‬ﺎد ﻋ‪‰ ‰‰‬ـﻠﻲ ﻣ‪‰‰‰‰‬ﺎ وﺹ‪‰‰‰‰‬ﻞ إﻝﻴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ ﻋﻬ‪‰‰‰‰‬ﺪ أﺑ‪‰‰‰‰‬ﻲ ﺑﻜ‪‰‰‰‰‬ﺮ‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺪ اﺱ‪‰‰‰‰‬ﺘﻤﺮ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء‬ ‫اﻝﻤﺴ‪‰‰‰‰‬ﻠﻤﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻻﺝﺘﻬ‪‰‰‰‰‬ﺎد‪ ،‬ﻓﻘ‪‰‰‰‰‬ﺎل اﻝﺒﻐ‪‰‰‰‰‬ﻮي اﻝﺸﻌ‪‰‰‰‰‬ـﺒﻲ واﻝﺰه‪‰‰‰‰‬ﺮي وﻣﺎﻝ‪‰‰‰‰‬ﻚ وأﺡﻤ‪‰‰‰‰‬ﺪ‬ ‫واﺱ‪‰‰‰‰‰‬ﺤﺎق‪ " :‬ی‪‰‰‰‰‰‬ﺮﺝﻢ " وﻗ‪‰‰‰‰‰‬ﺎل اﻝﻨﺨﻌ‪‰‰‰‰‬ﻲ " ﻝ‪‰‰‰‰‰‬ﻮ آ‪‰‰‰‰‰‬ﺎن یﺴ‪‰‰‰‰‰‬ﺘﻘﻴﻢ ﻝ‪‰‰‰‰‰‬ﺮﺝﻢ ﻣ‪‰‰‰‰‰‬ﺮﺕﻴﻦ "‪.‬‬ ‫وﻥﻘﻠ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﺑﻜ‪‰‰‰‬ﺮ وﻋ‪‰ ‰‬ـﻠﻲ وﻋ‪‰ ‰‬ـﺒﺪ اﷲ ﺑ‪‰‰‰‬ﻦ اﻝﺰﺑﻴ‪‰‰‰‬ﺮ وهﺸ‪‰‰‰‬ﺎم ﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻤﻠ‪‰‰‰‬ﻚ‪:‬‬ ‫یﺤ‪‰‰‰‰‬ﺮق‪ .‬أﻣ‪‰‰‰‰‬ﺎ اﻝﻤﺘ‪‰‰‰‰‬ﺄﺧﺮون ﻓﻘ‪‰‰‰‰‬ﺪ اﺱ‪‰‰‰‰‬ﺘﻘﺮ رأیﻬ‪‰‰‰‰‬ﻢ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ ،‬إذ اﻋ‪‰ ‰‰‬ـﺘﺒﺮوهﺎ‬ ‫ﻣﺴ‪‰‰‰‰‰‬ﺎویﺔ ﻝﻠﺰﻥ‪‰‰‰‰‰‬ﺎ ‪ ..‬ﻓﻘ‪‰‰‰‰‰‬ﺪ رأى ﺱﻌ‪‰ ‰‰‰‬ـﻴﺪ ﺑ‪‰‰‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‰‰‬ﻴﺐ وﻋ‪‰ ‰‰‰‬ـﻄﺎء ﺑ‪‰‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‰‬ﻲ رﺑ‪‰‰‰‰‰‬ﺎح‬ ‫واﻝﺤﺴ‪‰‰‰‰‬ﻦ وﻗﺘ‪‰‰‰‰‬ﺎدة واﻝﻨﺨﻌ‪‰‰‰‰‬ﻲ واﻝﺜ‪‰‰‰‰‬ﻮرى واﻷوزاﻋ‪‰‰‰‰‬ﻲ وأﺑ‪‰‰‰‰‬ﻮ ﻃﺎﻝ‪‰‰‰‰‬ﺐ واﻹﻣ‪‰‰‰‰‬ﺎم یﺤﻴ‪‰‰‰‰‬ﻲ‬ ‫ن ﺡ‪ّ ‰ ‰‰‬ﺪهﺎ ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‪ .‬أﻣ‪‰‰‰‰‬ﺎ أﺑ‪‰‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‰‬ﺔ واﻝﻤﺆیّ‪‰ ‰‰‬ﺪ ﺑ‪‰‰‰‰‬ﺎﷲ واﻝﻤﺮﺕﻀ‪‰ ‰‰‬ﻲ‬ ‫واﻝﺸ‪‰‰‰‰‬ﺎﻓﻌﻲ أ ﱠ‬ ‫ن اﻝﻔﻌ‪‰‰‰‬ﻞ ﻝ‪‰‰‰‬ﻴﺲ ﺑﺰﻥ‪‰‰‰‬ﺎ‪ .‬وزاد أﺑ‪‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ " ﻻ یﺠﻠ‪‰‰‰‬ﺪ‬ ‫واﻝﺸ‪‰‰‰‬ﺎﻓﻌﺬ ﻓﻘ‪‰‰‰‬ﺎﻝﻮا ﺑﺎﻝﺘﻌ‪‰‰‰‬ـﺰیﺮ ﻷ ﱠ‬ ‫وﻻ یﺮﺝـﻢ "‪.‬‬ ‫وﻓ‪‰‰‰‬ﻲ ﺕﻔﺴ‪‰‰‬ﻴﺮ اﻝ‪‰‰‰‬ﺮازى‪ " :‬اﺧﺘﻠ‪‰‰‰‬ﻒ اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ﻓ‪‰‰‬ﻲ ﺡﻜ‪‰‰‰‬ﻢ اﻝﻠ‪‰‰‰‬ﻮاط‪ ،‬وآ‪‰‰‰‬ﺎﻥﻮا ﻋ‪‰‰‰‬ﺎﻝﻤﻴﻦ‬ ‫ﺺ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﻲ ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﺑﺎﻝﻠﻐ‪‰‰‰‰‬ﺔ ﻓﻠ‪‰‰‰‰‬ﻮ ﺱ‪‰‰‰‰‬ﻤﻰ اﻝﻠ‪‰‰‰‰‬ﻮاط زﻥ‪‰‰‰‰‬ﺎ ﻷﻏ‪‰ ‰‰‬ـﻨﺎهﻢ ﻥ‪ّ ‰ ‰‰‬‬ ‫اﻻﺧﺘﻼف واﻻﺝﺘﻬﺎد "‪.‬‬ ‫ورأى اﺑ‪‰‰‰‰‬ﻦ ﺕﻴﻤﻴ‪‰‰‰‰‬ﻪ رﺽ‪‰‰‰‰‬ﻰ اﷲ ﻋ‪‰ ‰‰‬ـﻨﻪ‪ " :‬أآﺜ‪‰‰‰‰‬ﺮ اﻝﺴ‪‰ ‰‰‬ﻠﻒ یﻮﺝﺒ‪‰‰‰‰‬ﻮن ﻗﺘ‪‰‰‰‰‬ﻞ ﻓﺎﻋ‪‰ ‰‰‬ـﻠﻪ‬ ‫ن ذﻝ‪‰‰‰‰‬ﻚ إﺝﻤ‪‰‰‰‰‬ﺎع اﻝﺼ‪‰‰‰‰‬ﺤﺎﺑﺔ وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺬهﺐ‬ ‫ﻣﻄﻠﻘً‪‰ ‰‰‬ﺎ‪ ،‬وإْنْ ﻝ‪‰‰‰‰‬ﻢ یﻜ‪‰‰‰‰‬ﻦ ﻣﺤﺼ‪ً ‰ ‰‰‬ﻨﺎ‪ .‬وﻗﻴ‪‰‰‰‰‬ﻞ أ ﱠ‬ ‫أه‪‰‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰ ‰‰‬ﺔ‪ ،‬آﻤﺎﻝ‪‰‰‰‰‬ﻚ وﻏ‪‰ ‰‰‬ـﻴﺮﻩ‪ ،‬وﻣ‪‰‰‰‰‬ﺬهﺐ أﺡﻤ‪‰‰‰‰‬ﺪ ﻓ‪‰ ‰‰‬ﻲ أﺹ‪‰‰‰‰‬ﺢ اﻝ‪‰‰‰‰‬ﺮوایﺘﻴﻦ ﻋ‪‰ ‰‰‬ـﻨﻪ‪،‬‬ ‫واﻝﺸ‪‰‰‰‬ﺎﻓﻌﻲ ﻓ‪‰‰‰‬ﻲ أﺡ‪‰‰‰‬ﺪ ﻗﻮﻝﻴ‪‰‰‰‬ﻪ‪ .‬وﻋ‪‰‰‰‬ـﻠﻲ ه‪‰‰‰‬ﺬا اﻝﻘ‪‰‰‰‬ﻮل یﻘﺘ‪‰‰‰‬ﻞ اﻝﻤﻔﻌ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﻪ ﻣﻄﻠﻘً‪‰‰‰‬ﺎ‪ ،‬إذا‬ ‫آ‪‰‰‬ﺎن ﺑﺎﻝﻐً‪‰‰‬ﺎ‪ ،‬واﻝﻘ‪‰‰‬ﻮل اﻝﺜ‪‰‰‬ﺎﻥﻰ ه‪‰‰‬ﻮ ﺡ‪ّ ‰‰‬ﺪﻩ ﺡ‪ّ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‬ﺎ‪ ،‬وه‪‰‰‬ﻮ ﻗ‪‰‰‬ﻮل أﺑ‪‰‰‬ﻲ یﻮﺱ‪‰‰‬ﻒ وﻣﺤﻤ‪‰‰‬ﺪ‬ ‫واﻝﺸ‪‰‰‰‬ﺎﻓﻌﻲ وأﺡﻤ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ أﺡ‪‰‰‰‬ﺪ ﻗﻮﻝﻴﻬﻤ‪‰‰‰‬ﺎ‪ ،‬وإذا ﻗﻴ‪‰‰‰‬ﻞ اﻝﻔﺎﻋ‪‰‰‰‬ﻞ آ‪‰‰‰‬ﺎﻝﺰاﻥﻲ ﻓﻴﻘﺘ‪‰‰‰‬ﻞ ویﻘﺘ‪‰‰‰‬ﻞ‬ ‫اﻝﻤﻔﻌ‪‰‰‰‬ﻮل ﺑ‪‰ ‰‬ﻪ ﻣﻄﻠﻘً‪‰ ‰‬ﺎ‪ ،‬وﻗﻴ‪‰‰‰‬ﻞ ﻻ یﻘﺘ‪‰‰‰‬ﻞ‪ ،‬وﻗﻴ‪‰‰‰‬ﻞ ﺑﺎﻝﻐ‪‰ ‰‬ـﺮق آﺎﻝﻔﺎﻋ‪‰‰‰‬ﻞ وﺱ‪‰ ‰‬ﻘﻮط اﻝﺤ‪ّ ‰ ‰‬ﺪ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻣﻔــﺮدات أﺑﻲ ﺡﻨﻴﻔﺔ "‪.‬‬ ‫ن ﻣﺎﻝ‪‰‰‬ﻚ أﺑ‪‰‰‬ﺎح اﻝﻠ‪‰‰‬ﻮاط ﺑﺎﻝﻌ‪‰‰‬ـﺒﻴﺪ ‪ " ..‬آ‪‰‰‬ﺬب ﻝ‪‰‰‬ﻢ یﻘﻠ‪‰‰‬ﻪ‬ ‫وآ‪ّ ‰‰‬ﺬب اﺑ‪‰‰‬ﻦ ﺕﻴﻤﻴ‪‰‰‬ﺔ ﻣ‪‰‰‬ﻦ ﻗ‪‰‰‬ﺎل أ ﱠ‬ ‫أﺡ‪‰‰‬ﺪ ﻣ‪‰‰‬ﻦ ﻋ ‪‰‬ـﻠﻤﺎء اﻝﺴ‪‰‰‬ﻨﺔ‪ ،‬وأﻇ ّﻨ ‪‰‬ﻪ ﻗﺼ‪‰‰‬ﺪ اﻝﺘﺸ‪‰‰‬ﻨﻴﻊ ﺑ‪‰‰‬ﻪ ﻋ ‪‰‬ـﻠﻲ ﻣﺎﻝ‪‰‰‬ﻚ‪ ،‬ﻓ‪‰‰‬ﺈﻥﻲ رأی‪‰‰‬ﺖ ﻣ‪‰‰‬ﻦ‬ ‫اﻝﺠﻬﺎل ﻣﻦ‬ ‫ــــــــــــــــ‬

‫‪-١٩٨‬‬‫یﺤﻜ ‪‰‬ﻲ ه‪‰‰‬ﺬا ﻋ‪‰‰‬ﻦ ﻣﺎﻝ‪‰‰‬ﻚ وأﺹ ‪‰‬ﻞ ذﻝ‪‰‰‬ﻚ ﻣ‪‰‰‬ﺎ ُیﺤﻜ‪‰‰‬ﻲ ﻋ ‪‰‬ـﻨﻪ ﻓ‪‰‰‬ﻲ ﺡﺸ‪‰‰‬ﻮش اﻝﻨﺴ‪‰‰‬ﺎء ﻓﺈﻥﱠ‪‰‰‬ﻪ‬ ‫ﻝﻤّ‪‰ ‰‬ﺎ ﺡﻜ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻃﺎﺋﻔ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ أه‪‰‰‰‬ﻞ اﻝﻤﺪیﻨ‪‰ ‰‬ﺔ إﺑﺎﺡ‪‰‰‰‬ﺔ ذﻝ‪‰‰‰‬ﻚ وﺡﻜ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﻣﺎﻝ‪‰‰‰‬ﻚ‪ :‬ﻓﻴ‪‰‰‰‬ﻪ‬ ‫ن إدﺑ‪‰‰‰‬ﺎر اﻝﻤﻤﺎﻝﻴ‪‰‰‰‬ﻚ آ‪‰‰‰‬ﺬﻝﻚ‪ ،‬وه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ أﻋ‪‰‰‬ـﻈﻢ اﻝﻐ‪‰‰‬ـﻠﻂ ﻣﻤ‪‰‰‰‬ﻦ‬ ‫روایﺘ‪‰‰‰‬ﺎن‪ :‬ﻇ‪‰‰‬ﻦ اﻝﺠﺎه‪‰‰‰‬ﻞ أ ﱠ‬ ‫هﻮ دون ﻣﺎﻝﻚ ﻓﻜﻴﻒ ﻋـﻠﻲ ﻣﺎﻝﻚ ﻣﻊ ﺝﻼﻝﺔ ﻗـﺪر‪ ،‬وﺵـﺮف ﻣﺬهﺒﻪ "؟؟؟!!‪.‬‬ ‫ن اﻝﻼﺋ‪‰‰‰‬ﻂ ُیﻘﺘ‪‰‰‰‰‬ﻞ رﺝﻤً‪‰‰‰‬ﺎ ﻣﺤﺼ‪ً ‰‰‰‬ﻨﺎ آ‪‰‰‰‰‬ﺎن أو‬ ‫" وﻣ‪‰‰‰‰‬ﺬهﺐ ﻣﺎﻝ‪‰‰‰‰‬ﻚ وﻋ‪‰‰‰‬ـﻠﻤﺎء اﻝﻤﺪیﻨ‪‰‰‰‬ﺔ أ ﱠ‬ ‫ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﺤﺼ‪‰ ‰‰‬ﻦ ﺱ‪‰ ‰‰‬ﻮاء ﺕﻠ‪‰‰‰‰‬ﻮط ﺑﻤﻤﻠﻮآ‪‰‰‰‰‬ﻪ أو ﻏ‪‰ ‰‰‬ـﻴﺮ ﻣﻤﻠﻮآ‪‰‰‰‰‬ﻪ ﻓﺈﻥﱠ‪‰ ‰‰‬ﻪ ُیﻘﺘ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻨﺪهﻢ‬ ‫اﻝﻔﺎﻋـﻞ واﻝﻤﻔﻌـﻮل ﺑﻪ"‪.‬‬ ‫ﻼ ﺽ‪ّ ‰‰‬ﻢ ﺹ‪‰‰‰‬ﺒ ًﻴﺎ ﺡﺘ‪‰‰‬ﻲ أﻣﻨ‪‰‰‬ﻲ ﺽ‪‰‰‰‬ﺮ ًﺑﺎ آ‪‰‰‰‬ﺎن‬ ‫ن أﺑ‪‰‰‰‬ﺎ ﺑﻜ‪‰‰‰‬ﺮ ﺽ‪‰‰‰‬ﺮب رﺝ‪ً ‰‰‬‬ ‫وﻗ‪‰‰‰‬ﺎل اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم إ ﱠ‬ ‫ﺱ‪‰‰‰‬ﺒ ًﺒﺎ ﻓ‪‰ ‰‬ﻲ ﻣﻮﺕ‪‰‰‰‬ﻪ‪ .‬وأﻋﺠ‪‰‰‰‬ﺐ اﻹﻣ‪‰‰‰‬ﺎم ﻣﺎﻝ‪‰‰‰‬ﻚ ‪ -‬ﻓ‪‰ ‰‬ﻲ روای‪‰‰‰‬ﺔ اﺑ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺰم ‪ -‬ﺑ‪‰‰‰‬ﺎﻷﻣﻴﺮ اﻝ‪‰‰‰‬ﺬى‬ ‫ﻼ ﻣ‪‰‰‰‬ﻦ ﺕﻘﺒﻴﻠ‪‰‰‰‬ﻪ ﺡﺘ‪‰ ‰‬ﻲ أﻣﻨ‪‰ ‰‬ﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ‪ ،‬ﺽ‪‰‰‰‬ﺮﺑﻪ اﻷﻣﻴ‪‰‰‰‬ﺮ ﺡﺘ‪‰ ‰‬ﻲ‬ ‫ﺽ‪‰‰‰‬ﺮب ﻏﻼﻣً‪‰ ‰‬ﺎ ﻣﻜّ‪‰ ‰‬ﻦ رﺝ‪ً ‰ ‰‬‬ ‫ﻣ‪‰‰‰‰‬ﺎت ) اﻝﺼ‪‰‰‰‰‬ﺒﻲ (‪ .‬وإن آ‪‰‰‰‰‬ﺎن اﺑ‪‰‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﺰم ﻋﺘﻠّ‪‰ ‰‰‬ﻖ ﺑﺎﻹﺵ‪‰‰‰‰‬ﺎرة إﻝ‪‰ ‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮد اﺧ‪‰‰‰‰‬ﺘﻼف‬ ‫ﺡ‪‰‰‰‬ﻮل ه‪‰‰‰‬ﺬﻩ اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺎت‪ ،‬وأﻥﱠ‪‰ ‰‬ﻪ ﻣﻤ‪‰‰‰‬ﻦ ی‪‰‰‰‬ﺮي " أﻻ ﺝﻠ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻮق ﻋ‪‰ ‰‬ـﺸﺮة‪ ،‬إﻻ ﻓ‪‰ ‰‬ﻲ ﺡ‪ّ ‰ ‰‬ﺪ‬ ‫ﻣﻦ ﺡـﺪود اﷲ " وﻣﻠﺨﺺ اﺝﺘﻬﺎدات اﻝﻔﻘﻬﺎء یﻤﻜﻦ إﺝﻤﺎﻝﻬﺎ ﻓﻰ اﻵﺕﻰ‪:‬‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﺧﻄﻴﺌ‪‰ ‰‬ﺔ وﻣﻌ‪‰ ‰‬ـﺼﻴﺔ ﻣﻨﻜ‪‰‰‰‬ﺮة ﻋ‪‰ ‰‬ـﻨﺪ اﷲ ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻣ‪‰‰‰‬ﻦ ﻣﻔﻬ‪‰‰‰‬ﻮم‬ ‫! أﱠ‬ ‫ﺺ‬ ‫اﻵی‪‰‰‰‬ﺎت‪ ،‬وﻣﺘﻀ‪‰‰‰‬ﻤ ًﻨﺎ ﻓ‪‰‰‰‬ﻲ ﻗﻮﻝ‪‰‰‰‬ﻪ " وﻻ یﻘ‪‰ ‰‬ـﺮﺑﻮن اﻝﻔ‪‰‰‰‬ﻮاﺡﺶ " وإنْ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻥ‪ّ ‰ ‰‬‬ ‫واﺽ‪‰‰‰‰‬ﺢ ﺑ‪‰‰‰‰‬ﺎﻝﺘﺤﺮیﻢ أو ﺕﺨﺼ‪‰‰‰‰‬ﻴﺺ ﺑﺎﻝﺘﺠﻨ‪‰‰‰‰‬ﺐ ‪ ..‬ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﺨﻤ‪‰‰‰‰‬ﺮ أو اﻝﺰﻥ‪‰‰‰‰‬ﺎ أو ﻝﺤ‪‰‰‰‰‬ﻢ‬ ‫اﻝﺠﻨﺰیﺮ ‪ ..‬إﻝﺦ ‪.‬‬ ‫! وه‪‰‰‰‬ﻮ ﻣﺜ‪‰‰‰‬ﻞ اﻝﺰﻥ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ اﻝﺠﻨﺎی‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ ﺑ‪‰‰‰‬ﻴﻦ اﻝﻌ‪‰ ‰‬ـﺒﺪ وﺧﺎﻝﻘ‪‰‰‰‬ﻪ‪ ،‬یﻄﻠ‪‰‰‰‬ﺐ ﻓﻴﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺪم‬ ‫اﻝﻔﻀ‪‰‰‰‰‬ﻴﺤﺔ أو إﺵ‪‰‰‰‬ﺎﻋﺔ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ‪ ،‬ویﺴﺘﺤﺴ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﺘﺮ ﻋ‪‰‰‰‬ـﻠﻲ ﻓﺎﻋ‪‰‰‰‬ـﻠﻬﺎ‪ ،‬ﻋ‪‰‰‰‬ـﺴﻲ‬ ‫أنْ یﺘ‪‰‰‰‰‬ﻮب اﷲ ﻋ‪‰‰‰‬ـﻠﻴﻪ‪ ،‬وﻻ ُﺕﺴْ‪‰‰‰‬ﺘﺤﺐ اﻝﺸ‪‰‰‰‰‬ﻬﺎدة ﻓﻴﻬ‪‰‰‰‰‬ﺎ‪ ،‬وویُﺴ‪‰‰‰‰‬ﺘﻨﻜﺮ ﻣ‪‰‰‰‰‬ﻦ ﻓﺎﻋ‪‰‰‰‬ـﻠﻬﺎ‬ ‫اﻝﻤﺠ‪‰‰‰‰‰‰‬ﺎهﺮة‪ ،‬وﻻ ُیﻨﺼ‪‰‰‰‰‰‰‬ﺢ ﺑﻔﻀ‪‰‰‰‰‰‰‬ﺢ ﻥﻔﺴ‪‰‰‰‰‰‰‬ﻪ ﺑﺎﻹﻋ‪‰‰‰‰‰‬ـﺘﺮاف ﻝﻠﺴ‪‰‰‰‰‰‰‬ﻠﻄﺔ أو اﻝﺤ‪‰‰‰‰‰‰‬ﺪیﺚ‬ ‫ﻋـﻨﻬﺎ‪ ،‬وإذا ﺕﺎب ﻓﺈن اﷲ ﻏـﻔـﻮر رﺡـﻴﻢ‪. ..‬‬ ‫! آ‪‰‰‰‰‬ﻞ اﺵ‪‰‰‰‰‬ﺘﺮاﻃﺎت ﺙﺒ‪‰‰‰‰‬ﻮت اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻣﻄﻠﻮﺑ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ إﺙﺒ‪‰‰‰‰‬ﺎت اﻝﻠ‪‰‰‰‰‬ﻮاط أي أرﺑﻌ‪‰‰‰‰‬ﺔ ﺵ‪‰‰‰‰‬ﻬﻮد‬ ‫ی‪‰‰‬ﺮون ‪ ..‬إﻝ‪‰‰‰‬ﺦ ‪ ..‬وﻝ‪‰‰‬ﻮ ﺵ‪‰‰‰‬ﻬﺪ ﺙﻼﺙ‪‰‰‬ﺔ وﺵ‪‰‰‰‬ﻚ اﻝﺮاﺑ‪‰‰‬ﻊ ﻓﻠ‪‰‰‰‬ﻢ یﺠ‪‰‰‬ﺰم ﺑﺄﻥﱠ‪‰‰‬ﻪ رأى اﻝﻤ‪‰‰‰‬ﺮود‬ ‫ﻓ‪‰‰‰‬ﻲ اﻝﻤﻜﺤﻠ‪‰‰‰‬ﺔ ﻣ‪‰ ‰‬ﻊ أﻥﱠ‪‰ ‰‬ﻪ رأى " أﻗ‪‰‰‰‬ﺪاﻣﺎ ﺑﺎدی‪‰‰‰‬ﺔ‪ ،‬وأﻥﻔﺎﺱً‪‰ ‰‬ﺎ ﻋﺎﻝﻴ‪‰‰‰‬ﺔ‪ ،‬وأﻣ‪ً ‰ ‰‬ﺮا ﻣﻨﻜ‪ً ‰ ‰‬ﺮا‬ ‫‪ "...‬ﻋـﻨﺪهﺎ ُیﺠﻠﺪ اﻝﺸﻬﻮد اﻝﺜﻼﺙﺔ ﺙﻤﺎﻥﻴﻦ ﺝﻠﺪة و ُیﻄﻠﻖ ﺱﺮاح اﻝﻤﺘﻬﻢ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-١٩٩‬‬‫ﺺ ﻗﺮﺁﻥ‪‰ ‰‬ﻲ‪ ،‬وﻻ ﺱ‪‰ ‰‬ﻨﺔ ﺙﺎﺑﺘ‪‰‰‰‬ﺔ‪ ،‬وﻝ‪‰‰‰‬ﺬا ﻓﻬ‪‰‰‰‬ﻰ ﻣﺘﺮوآ‪‰‰‰‬ﺔ‬ ‫! ﻋ‪‰ ‰‬ـﻘﻮﺑﺘﻬﺎ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮدْ ﻓﻴﻬ‪‰‰‰‬ﺎ ﻥ‪ّ ‰ ‰‬‬ ‫ﺢ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ " ﺱ‪‰‰‰‬ﻴﺪ ﺱ‪‰‰‰‬ﺎﺑﻖ " ﻓﻬ‪‰ ‰‬ﻲ اﻝﻌ‪‰‰‰‬ﺰل ﻋ‪‰‰‰‬ﻦ اﻝﻨﺴ‪‰‰‰‬ﺎء‬ ‫ﻝﺘﻘ‪‰‰‰‬ﺪیﺮ اﻝﺤ‪‰‰‰‬ﺎآﻢ‪ .‬وإنْ ﺹ‪ّ ‰ ‰‬‬ ‫ن‬ ‫ﻝﻠﻤﺴ‪‰‰‰‬ﺎﺡﻘﺔ‪ ،‬و " إی‪‰‰‰‬ﺬاء " اﻝﻠ‪‰‰‰‬ﻮﻃﻲ ‪ ..‬وﻝ‪‰‰‰‬ﻴﺲ اﻝﻘﺘ‪‰‰‰‬ﻞ ﻣ‪‰ ‰‬ﻦ اﻹی‪‰‰‰‬ﺬاء‪ ،‬ﺧﺎﺹ‪‰‰‰‬ﺔ وأ ﱠ‬ ‫ﺑﻘﻴ‪‰‰‰‬ﺔ اﻵی‪‰‰‰‬ﺔ ﺕﺄﻣ‪‰‰‰‬ﻞ ﻝﻠﻔﺎﻋ‪‰ ‰‬ـﻠﻴﻦ ﻓ‪‰ ‰‬ﻲ اﻝﺘﻮﺑ‪‰‰‰‬ﺔ‪ ،‬أي اﻹﺱ‪‰ ‰‬ﺘﻤﺮار ﻋ‪‰ ‰‬ـﻠﻲ ﻗﻴ‪‰‰‰‬ﺪ اﻝﺤﻴ‪‰‰‰‬ﺎة ‪..‬‬ ‫واﻝﺘﻌ‪‰ ‰‰‬ـﺰیﺮ ﻻ یﻜ‪‰‰‰‰‬ﻮن ﺑ‪‰‰‰‰‬ﺎﻝﺮﺝﻢ وﻻ اﻝﺠﻠ‪‰‰‰‰‬ﺪ‪ .‬ﻓﻬ‪‰‰‰‰‬ﻰ ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ﻝﻴﺴ‪‰‰‰‰‬ﺖ‬ ‫آﺎﻝﺰﻥ‪‰‰‰‰‬ﺎ آﻤ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺎل اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء‪ ،‬وﻝﻠﺤ‪‰ ‰‰‬ﺎآﻢ أنْ یﻘ‪‰ ‰‰‬ﺪر ﻇ‪‰‰‰‰‬ﺮوف اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ وﻇ‪‰‰‰‰‬ﺮوف‬ ‫اﻝﻤﺘﻬﻤ‪‰‰‰‰‰‰‬ﻴﻦ ویﺤﻜ‪‰‰‰‰‰‰‬ﻢ ﺑﺎﻝﺘﻐ‪‰‰‰‰‰‰‬ـﺮیﺐ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻣﺴﺘﺸ‪‰‰‰‰‰‰‬ﻔﻲ ﻥﻔﺴ‪‰‰‰‰‰‰‬ﺎﻥﻲ أو ﺑﺎﻝﺴ‪‰‰‰‰‰‰‬ﺠﻦ أو‬ ‫ﺑﺘ‪‰‰‰‰‬ﺰویﺞ اﻝﻔﺘﻴ‪‰‰‰‰‬ﺎن إن آ‪‰‰‰‰‬ﺎﻥﻮا ﻣ‪‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‬ﺮاهﻘﻴﻦ ‪ ..‬أو ﻣ‪‰‰‰‰‬ﺎ ﺕﺘﻔﺘ‪‰‰‰‰‬ﻖ ﻋ‪‰‰‰‬ـﻨﻪ اﻝﻘﺮیﺤ‪‰‰‰‰‬ﺔ‬ ‫اﻝﺘﺸﺮیﻌـﻴﺔ‪.‬‬ ‫ن " اﻝﻠ‪‰‰‰‰‬ﻮاط " ه‪‰‰‰‰‬ﻮ ﻣﻮﺽ‪‰‰‰‰‬ﻮع ﺡ‪‰‰‰‰‬ﺪیﺚ اﻝﻌﻬ‪‰‰‰‰‬ﺪ ﺑﺎﻝﺒﺤ‪‰‰‰‰‬ﺚ واﻝﺪراﺱ‪‰‰‰‰‬ﺔ‪،‬‬ ‫وﻻ ﺵ‪‰‰‰‰‬ﻚ أ ﱠ‬ ‫رﻏ‪‰‰‰‬ﻢ ﻗﺪﻣ‪‰‰‰‬ﻪ آﻈ‪‰‰‰‬ﺎهﺮة‪ ،‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻻ ﻥﺴ‪‰‰‰‬ﻄﻊ أن ﻥﻠ‪‰‰‰‬ﻢ ‪ -‬اﻵن ‪ -‬ﺑﺤﻜﻤ‪‰‰‰‬ﺔ اﻝ ُﻤﺸ‪ّ ‰‰‬ﺮع‪ ،‬ﻋ‪‰‰‬ﺰ‬ ‫وﺝ‪ّ ‰‰‬ﻞ‪ ،‬ﻓ‪‰‰‬ﻲ ﻋ‪‰‰‰‬ﺪم ﻓ‪‰‰‰‬ﺮض ﻋ‪‰‰‬ـﻘﻮﺑﺔ‪ ،‬ﻏ‪‰‰‬ـﻴﺮ أﻥﱠ‪‰‰‬ﻪ یﺠ‪‰‰‰‬ﺐ أنْ ﻥﺸ‪‰‰‰‬ﻴﺮ هﻨ‪‰‰‬ﺎ إﻝ‪‰‰‬ﻲ ﻋ‪ّ ‰‰‬ﺪة ﻥﻘ‪‰‰‰‬ﺎط‬ ‫ﺧﻄ‪‰‰‰‬ﺮت ﻝﻨ‪‰‰‰‬ﺎ‪ ،‬ﻣﺠ‪‰‰‰‬ﺮد ﺧ‪‰‰‰‬ﻮاﻃﺮ‪ ،‬ﻥﺴ‪‰‰‰‬ﺄل اﷲ ﻋ‪‰‰‰‬ـﻨﻬﺎ اﻝﺴ‪‰‰‰‬ﻼﻣﺔ‪ ،‬ﻓﻨﺨ‪‰‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‬ﻮق‬ ‫آﻤ‪‰‰‬ﺎ دﺧﻠﻨ‪‰‰‬ﺎ‪ ،‬ﻓ ‪‰‬ﻼ ﻥﺤ‪‰‰‬ﻦ ﻥﻄﻤ‪‰‰‬ﻊ ﻓ‪‰‰‬ﻲ أﺝ‪‰‰‬ﺮ وﻻ أﺝ‪‰‰‬ﺮیﻦ وﻗ‪‰‰‬ﺪ وﺽ‪‰‰‬ﺤﻨﺎ أﻥﻤ ‪‰‬ﺎ ﻝﺴ‪‰‰‬ﻨﺎ ﻣ‪‰‰‬ﻦ "‬ ‫اﻝﻤﺠﺘﻬﺪیﻦ " ﻓﻤﺎ ﻝﻨﺎ ﻓﻲ أﺝﻮرهﻢ ﻣﻦ ﺡﻖ !‪.‬‬ ‫وهﺬﻩ اﻝﺨﻮاﻃﺮ هﻰ ‪:‬‬ ‫أﻥﱠ‪‰ ‰‬ﻪ ﻻ ﻋﻼﻗ‪‰‰‰‬ﺔ ﻃﺮدیّ‪‰ ‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ ﺑﺸ‪‰‰‰‬ﺎﻋﺔ اﻝﺨﻄﻴﺌ‪‰ ‰‬ﺔ‪ ،‬وﺵ‪‰‰‰‬ﺪة اﺱ‪‰‰‰‬ﺘﻨﻜﺎرهﺎ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‬ ‫واﻝﺨﻠ‪‰‰‰‰‬ﻖ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ‪ ،‬وﺑ‪‰‰‰‰‬ﻴﻦ اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ أو اﻝﺤ‪‰ ‰‰‬ﺪّ اﻝﻤﻔ‪‰‰‰‰‬ﺮوض ﻓﻴﻬ‪‰‰‰‰‬ﺎ ‪ ..‬ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﻓ‪‰ ‰‰‬ﻲ‬ ‫اﻝﻘ‪‰‰‰‬ﺮﺁن ‪ -‬ﻣ‪‰‰‰‬ﺜﻼ ‪ -‬ﺝﺮیﻤ‪‰‰‰‬ﺔ أﺑﺸ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ اﻝﻜﻔ‪‰‰‰‬ﺮ وﻝﻜ‪‰ ‰‬ﻦ ﻻ ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ ﻓ‪‰ ‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‬ ‫أو ﻻ ﺡ‪ّ ‰ ‰‬ﺪ ﻝﻠﻜﻔ‪‰‰‰‬ﺮ‪ .‬ﻝ‪‰‰‰‬ﺬا ﻻ یﺠ‪‰‰‰‬ﻮز اﻝﻘ‪‰‰‰‬ﻮل ﺑﺄﻥﱠ‪‰ ‰‬ﻪ ﻣ‪‰‰‰‬ﺎ دام ﻝ‪‰‰‰‬ﻢ ﺕﺸ‪ّ ‰ ‰‬ﺮع ﻋﺘﻘﻮﺑ‪‰‰‰‬ﺔ ﻝﻠ‪‰‰‰‬ﻮاط ‪،‬‬ ‫ﻓﻬ‪‰‰‰‬ﺬا یﻌ‪‰‰‰‬ـﻨﻲ أ ﱠﻥﻬ‪‰‰‰‬ﺎ ﻝﻴﺴ‪‰‰‰‰‬ﺖ ﺝﺮیﻤ‪‰‰‰‰‬ﺔ‪ ،‬أو ﻝﻴﺴ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻣﺴ‪‰‰‰‬ﺘﻮي اﻝﻜﺒ‪‰‰‰‬ﺎﺋﺮ! ه‪‰‰‰‰‬ﺬا ﺧﻄ‪‰‰‰‰‬ﺄ‬ ‫ﺑﺎﻝﻄﺒﻊ‪.‬‬ ‫ن اﻹﺑﻬ‪‰‰‰‬ﺎم ﻓ‪‰‰‬ﻲ اﻝﻜﺒ‪‰‰‰‬ﺎﺋﺮ اﻝﺘ‪‰‰‬ﻲ ﻝ‪‰‰‰‬ﻢ ی‪‰‰‰‬ﺮد ﻓﻴﻬ‪‰‰‰‬ﺎ ﺡ‪ّ ‰‰‬ﺪ أﻣ‪‰‰‰‬ﺮ ﻣﻘﺼ‪‰‰‰‬ﻮد‬ ‫وی‪‰‰‰‬ﺮي اﻝﻐ‪‰‰‬ـﺰاﻝﻲ أ ﱠ‬ ‫ن دار اﻝﺘﻜﻠﻴ‪‰‰‰‬ﻒ ه‪‰‰‰‬ﻰ دار اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ .‬وه‪‰‰‰‬ﺬا أﻣ‪‰‰‰‬ﺮ یﺘﻌ‪‰‰‰‬ـﻠﻖ‬ ‫ﻣ‪‰‰‰‬ﻦ اﷲ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ـﺎﻝﻲ ﻷ ﱠ‬ ‫ﺑ‪‰‰‰‬ﺎﻵﺧﺮة واﻹﺑﻬ‪‰‰‰‬ﺎم أﻝﻴ‪‰‰‰‬ﻖ ﺑ‪‰‰‰‬ﻪ ﺡﺘ‪‰‰‰‬ﻰ یﻜ‪‰‰‰‬ﻮن اﻝﻨ‪‰‰‰‬ﺎس ﻋ‪‰ ‰‬ـﻠﻲ وﺝ‪‰‰‰‬ﻞ وﺡ‪‰‰‰‬ﺬر‪ ) ،‬اﻹﺡﻴ‪‰‰‰‬ﺎء ج‬ ‫‪.(٤‬‬ ‫وﻝﻢ أﻓﻬﻢ ﻣﺎذا یﻘﺼﺪ‪.‬‬ ‫وآﻤﺎ ﻻ یﺠﻮز ﻝﻠﻤﺸـ ّﺮع أنْ یﺘﻬﺎون ﻓﻰ ﻋـﻘﻮﺑﺔ ﻣﺎ ﻝﻢ یﺮد ﺑﻪ ﺡﺘ ّﺪ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٠‬‬‫آ‪‰‰‰‰‬ﺬﻝﻚ ﻻ یﺠ‪‰‰‰‰‰‬ﻮز ﻝﻠﻤﺸ‪‰‰‰‰‰‬ﺮع أنْ یﺘ‪‰‰‰‰‰‬ﺄﺙﺮ ﻓ‪‰‰‰‰‬ﻲ ﺕﻘ‪‰‰‰‰‰‬ﺪیﺮﻩ ﻝﻠﻌ‪‰‰‰‰‬ـﻘﻮﺑﺔ‪ ،‬ﺑﻤ‪‰‰‰‰‰‬ﺎ ورد ﻣ‪‰‰‰‰‬ﻦ‬ ‫وﺹ‪‰‰‰‰‰‬ﻒ ﺑﺸ‪‰‰‰‰‰‬ﺎﻋﺔ اﻝﻔﻌ‪‰‰‰‰‰‬ﻞ‪ ،‬وﻋ‪‰ ‰‰‰‬ـﻘﺎب اﷲ ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻲ ﻝﻘ‪‰‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‬ﻮط ‪ ..‬ﻓ‪‰‰‰‰‰‬ﺎﷲ‬ ‫ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ أهﻠ‪‰‰‰‬ﻚ ﻗ‪‰‰‰‬ﻮم ﻋ‪‰‰‰‬ﺎد وﺙﻤ‪‰‰‰‬ﻮد ﻷ ّﻥﻬ‪‰‰‰‬ﻢ آﻔ‪‰‰‰‬ﺮوا ﺑﻨﺒ‪‰‰‰‬ﻴﻬﻢ‪ ،‬وﻝﻜ‪‰ ‰‬ﻦ ﻻ یﺤ‪‰‰‰‬ﻖ ﻝﻠﻤﺸ‪ّ ‰ ‰‬ﺮع‬ ‫ﻲ ﻣﺤﻤ‪‰‰‰‬ﺪ‬ ‫اﻝﻴ‪‰‰‰‬ﻮم أنْ یﻘﻀ‪‰‰‰‬ﻲ ﺑﺈﻋ‪‰‰‰‬ﺪام أو إه‪‰‰‰‬ﻼك ﻣ‪‰‰‰‬ﻦ یﻜﻔ‪‰‰‰‬ﺮ ﺑﻬ‪‰‰‰‬ﻮد أو ﺹ‪‰‰‰‬ﺎﻝﺢ أو ﺡﺘ‪ّ ‰‰‰‬‬ ‫ﺹﻠﻮات اﷲ ﻋـﻠﻴﻪ‪.‬‬ ‫ن " اﻝﻠ‪‰‰‰‰‬ﻮﻃﻲ " ﻻ‬ ‫ن ﺡ‪ّ ‰ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‬ﺎ ﻣﻘﺘ‪‰‰‰‰‬ﺮن ﺑﺎﻹﺡﺼ‪‰‰‰‰‬ﺎن‪ ،‬وﻥﺤ‪‰‰‰‰‬ﻦ ﻥ‪‰‰‰‰‬ﺮى أ ﱠ‬ ‫اﻝﺜﺎﻥﻴ‪‰‰‰‰‬ﺔ‪ :‬أ ﱠ‬ ‫ُیﻤﻜ‪‰‰‰‰‰‬ﻦ أنْ یﻜﺘﻤ‪‰‰‰‰‰‬ﻞ ﻓﻴ‪‰‰‰‰‰‬ﻪ ﺵ‪‰‰‰‰‰‬ﺮط اﻹﺡﺼ‪‰‰‰‰‰‬ﺎن‪ .‬إ ﱠﻻ إذا ﻓﻬﻤﻨ‪‰‰‰‰‰‬ﺎ اﻹﺡﺼ‪‰‰‰‰‰‬ﺎن ﻋ‪‰‰‰‰‬ـﻠﻲ أﻥﱠ‪‰‰‰‰‬ﻪ‬ ‫ﻣﻌــﺮﻓﺔ اﻝﻔﻌــﻞ ﺑﺘﺠﺮﺑﺘﻪ‪. ..‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﺮف ﺹ‪‰‰‰‬ﺎﺡﺐ اﻝﻔﻘ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤ‪‰‰‰‬ﺬاهﺐ اﻷرﺑﻌ‪‰‰‰‬ﺔ اﻹﺡﺼ‪‰‰‰‬ﺎن ﺑﺄﻥﱠ‪‰‰‬ﻪ " اﻝ‪‰‰‰‬ﺰواج‬ ‫ﻣ‪‰‰‬ﻦ إﻣ‪‰‰‬ﺮأة ﻣﺤﺼ‪‰‰‬ﻨﺔ ) ! ( ﺑﻌ‪‰‰‬ـﻘﺪ ﺹ‪‰‰‬ﺤﻴﺢ ووﻃﺌﻬ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﻗﺒﻠﻬ‪‰‰‬ﺎ‪ ،‬ﻓﻤ‪‰‰‬ﻦ وﻃ‪‰‰‬ﻰء إﻣ‪‰‰‬ﺮأة‬ ‫ن اﻝﻤ‪‰‰‰‰‬ﺮأة اﻝﺘ‪‰ ‰‰‬ﻲ‬ ‫ﻓ‪‰‰‰‬ﻲ دﺑﺮه‪‰‰‰‰‬ﺎ ﻓﻠ‪‰‰‰‰‬ﻴﺲ ﺑﻤﺤﺼ‪‰ ‰‰‬ﻦ‪ ..‬وﻻ ه‪‰ ‰‰‬ﻲ ‪ " ..‬وﻝ‪‰‰‰‰‬ﻢ ﻥﻔﻬ‪‰‰‰‰‬ﻢ آﻴ‪‰‰‰‰‬ﻒ أ ﱠ‬ ‫ﺱ‪‰‰‰‬ﻴﺘﺰوﺝﻬﺎ " ﻣﺤﺼ‪‰‰‰‬ﻨﺔ " ﻗﺒ‪‰‰‰‬ﻞ أن یﻄﺄه‪‰‰‰‬ﺎ! ‪ ..‬وإذا آ‪‰‰‰‬ﺎن یﻘﺼ‪‰‰‰‬ﺪ ﺑﺎﻹﺡﺼ‪‰‰‰‬ﺎن ﻣﺠ‪ّ ‰ ‰‬ﺮد‬ ‫ن ﺵ‪‰‰‰‰‬ﺮط اﻝ‪‰‰‰‰‬ﺰواج ﺑﻌ‪‰‰‰‬ـﻘﺪ ﺹ‪‰‰‰‬ﺤﻴﺢ ﻏ‪‰‰‰‬ـﻴﺮ ذي ﻣﻌ‪‰‰‰‬ـﻨﻲ ‪ ..‬وﻝ‪‰‰‰‰‬ﺬا‬ ‫ﺕﺠﺮﺑ‪‰‰‰‰‬ﺔ اﻝﺠ‪‰‰‰‰‬ﻨﺲ‪ ،‬ﻓ‪‰‰‰‰‬ﺈ ﱠ‬ ‫ن اﻹﺡﺼ‪‰‰‰‬ﺎن ی‪‰‰‰‬ﺮد ﺑﻤﻌ‪‰ ‰‬ـﻨﻴﻴﻦ‪ ،‬ﻣﻌ‪‰ ‰‬ـﻨﻲ اﺝﺘﻤ‪‰‰‰‬ﺎﻋﻲ وه‪‰‰‰‬ﻮ اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ﻓ‪‰‰‰‬ﻰ ﺡ‪ّ ‰ ‰‬ﺪ‬ ‫ﻥﻌ‪‰ ‰‬ـﺘﻘﺪ أ ﱠ‬ ‫اﻝﻘ‪‰‰‰‬ﺬف ‪ ،‬وإﻻ ﻷﺑ‪‰‰‰‬ﻴﺢ ﻗ‪‰‰‰‬ﺬف اﻝﺒﻜ‪‰‰‰‬ﺮ! ‪ ..‬وﻣﻌ‪‰‰‰‬ـﻨﻲ ﻗ‪‰‰‰‬ﺎﻥﻮﻥﻲ ﻥﻔﺴ‪‰‰‰‬ﺎﻥﻲ ه‪‰‰‰‬ﻮ ﺵ‪‰‰‰‬ﺮط ﻣ‪‰‰‰‬ﻦ‬ ‫ﺵ‪‰‰‰‬ﺮوط ﺡ‪ّ ‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ ..‬وه‪‰‰‰‬ﻮ ﻣﻌ‪‰‰‬ـﺮﻓﺔ ﻃﺒﻴﻌ‪‰‰‰‬ﺔ اﻝﻔﻌ‪‰‰‰‬ﻞ وأﺑﻌ‪‰‰‰‬ﺎدﻩ ‪ ..‬ﻓ‪‰‰‰‬ﺎﻝﻨﺒﻲ ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﺱ‪‰‰‰‬ﺄل‬ ‫ﻣﺎﻋ‪‰ ‰‬ـ ًﺰا‪ :‬أﺕﻌ‪‰‰‰‬ﺮف ﻣ‪‰‰‰‬ﺎ اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ ..‬ﻗ‪‰‰‰‬ﺎل‪ :‬ﻓﻌ‪‰ ‰‬ـﻠﺖ ﺑﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺤ‪‰‰‰‬ﺮام ﻣ‪‰‰‰‬ﺎ أﻓﻌ‪‰ ‰‬ـﻠﻪ ﺑﺰوﺝﺘ‪‰ ‰‬ﻲ‬ ‫ﻓﻲ اﻝﺤﻼل أي ﻣﻌـﺮﻓﺔ أﺑﻌﺎد اﻝﻔﻌـﻞ‪.‬‬ ‫وإذا أﺧ‪‰‰‰‰‰‰‬ﺬﻥﺎ اﻝﻤﻌ‪‰‰‰‰‰‬ـﻨﻲ اﻝﺜﺎﻝ‪‰‰‰‰‰‰‬ﺚ اﻝﻤﺴ‪‰‰‰‰‰‰‬ﺘﺨﺪم ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺮوای‪‰‰‰‰‰‰‬ﺔ اﻝﻤﻨﺴ‪‰‰‰‰‰‰‬ﻮﺑﺔ ﻝﻺﻣ‪‰‰‰‰‰‰‬ﺎم‬ ‫اﻝﺸ‪‰‰‰‰‬ﺎﻓﻲ‪ :‬وه‪‰‰‰‰‰‬ﻮ ﻗﻮﻝ‪‰‰‰‰‰‬ﻪ ‪ -‬ﻓ‪‰‰‰‰‬ﻲ زﻋ‪‰‰‰‰‬ـﻤﻬﻢ – " ﻣ‪‰‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‰‬ﻢ یﺘ‪‰‰‰‰‰‬ﺰوج ﻣﺼ‪‰‰‰‰‬ﺮ ّیﺔ ﻓﻠ‪‰‰‰‰‰‬ﻴﺲ‬ ‫ﺑﻤﺤﺼ‪‰ ‰‬ﻦ "‪ .‬وه‪‰‰‰‬ﺬا ﺑ‪‰‰‰‬ﺎﻝﻄﺒﻊ ﻻ ﻓﻘ‪‰‰‰‬ﻪ وﻻ ﺡﺘ‪‰ ‰‬ﻲ ﺝ‪‰‰‰‬ﺪ ‪ ..‬وإ ﱠﻥﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻮ ﻗﺎﻝ‪‰‰‰‬ﻪ ﻓﻌ‪‰ ‰‬ـﻠﻲ ﺱ‪‰ ‰‬ﺒﻴﻞ‬ ‫ن آﺴ‪‰‰‰‰‬ﺐ‬ ‫اﻝﻤ‪‰‰‰‰‰‬ﺰاح‪ ،‬وﺕﺤﻴّ‪‰‰‰‰‬ﺔ ﻝﻤﺼ‪‰‰‰‰‰‬ﺮ اﻝﺘ‪‰‰‰‰‬ﻲ اﺱﺘﻀ‪‰‰‰‰‰‬ﺎﻓﺘﻪ‪ ،‬وأﻝﻤﻌ‪‰‰‰‰‬ـﻴﺔ ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻌﺮﻓ‪‰‰‰‰‰‬ﺔ أ ﱠ‬ ‫رﺽﺎء اﻝﻤﺮأة یﻐـﻨﻲ ﻋـﻦ ﺱﺎﺋﺮ اﻝﺠﻬﻮد ﻣﻊ اﻝﺴﻠﻄﺔ واﻝﻤﺠﺘﻤﻊ‪...‬‬ ‫وﻝﻜ‪‰‰‰‬ﻦ اﻝﻤﻬ‪‰‰‰‬ﻢ هﻨ‪‰‰‰‬ﺎ‪ ،‬ه‪‰‰‰‬ﻮ اﺱ‪‰‰‰‬ﺘﺨﺪام اﻝﻠﻔ‪‰‰‰‬ﻆ‪ ،‬ﻓﺎﻝﻤﻌ‪‰‰‰‬ـﻨﻲ اﻝﻤﻘﺼ‪‰‰‰‬ﻮد أﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﻢ ﺕﺸ‪‰‰‰‬ﺒﻊ‬ ‫ﺡﺎﺝﺘﻪ ﺕﻤﺎ ًﻣﺎ‪. ..‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠١‬‬‫ن ﺵ‪‰‰‰‰‬ﻬﻮﺕﻪ ﻻ‬ ‫وﺑﺎﻝﺘ‪‰‰‰‰‬ﺎﻝﻰ ﻓ‪‰‰‰‰‬ﻼ ﻥﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ اﻝﻘ‪‰‰‰‰‬ﻮل إﺡﺼ‪‰‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‰‬ﻮﻃﻲ ﻝ‪‰‰‰‰‬ﻮ ﺕ‪‰‰‰‰‬ﺰوج‪ ،‬ﻷ ﱠ‬ ‫ﺕﻨﻄﻔ‪‰‰‰‰‬ﻰء ﺑ‪‰‰‰‰‬ﺎﻝﺰواج ﻣ‪‰‰‰‬ﻦ اﻣ‪‰‰‰‰‬ﺮأة‪ ،‬ﺧﺎﺹ‪‰‰‰‰‬ﺔ إذا آ‪‰‰‰‰‬ﺎن ﺱ‪‰‰‰‬ﻠﺒﻴًﺎ‪ ،‬وإنْ آ‪‰‰‰‰‬ﺎن اﻝ‪‰‰‰‰‬ﺰواج ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن ﻣﻔﻬ‪‰‰‰‬ﻮم اﻝﺮاﺑﻄ‪‰‰‰‬ﺔ اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ‬ ‫ﺑﻌ‪‰‰‰‬ﺾ اﻝﺤ‪‰‰‰‬ﺎﻻت یﺴ‪‰ ‰‬ﺎﻋﺘﺪ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻌ‪‰ ‰‬ـﺼﻤﺔ‪ .‬آ‪‰‰‰‬ﺬﻝﻚ ﻓ‪‰ ‰‬ﺈ ﱠ‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮﻃﻲ‬ ‫ﻻ ی‪‰‰‰‬ﻨﻌﻜﺲ ﺑﺸ‪‰‰‰‬ﻜﻞ واﺽ‪‰‰‰‬ﺢ ﻋ‪‰‰‬ـﻠﻲ ﻋﻼﻗ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط‪ .‬وﻣ‪‰‰‰‬ﻦ ﺙ‪ّ ‰‰‬ﻢ ذهﺒﻨ‪‰‰‰‬ﺎ إﻝ‪‰‰‬ﻲ أ ﱠ‬ ‫ﻻ ُیﻤﻜ‪‰‰‰‰‬ﻦ أنْ یﻜ‪‰‰‰‰‬ﻮن ﻣﺤﺼ‪ً ‰ ‰‰‬ﻨﺎ‪ ،‬إﻻ ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ واﺡ‪‰‰‰‰‬ﺪة‪ ،‬وه‪‰ ‰‰‬ﻲ ﺧﻴﺎﻥ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺰوج أو‬ ‫اﻝﺰوﺝ‪‰‰‰‬ﺔ إذ یﻔﺘ‪‰‰‰‬ﺮض ﻓ‪‰ ‰‬ﻲ اﻝﺤﻴ‪‰‰‰‬ﺎة اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ‪ ،‬اﻻﺕﻔ‪‰‰‰‬ﺎق أو اﻝﺘﻌﺎﻗ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻤﺸ‪‰ ‰‬ﺎرآﺔ‬ ‫اﻝﻜﺎﻣﻠ‪‰‰‰‰‬ﺔ اﻝﺠﺴ‪‰‰‰‰‬ﺪیﺔ واﻝﻨﻔﺴ‪‰‰‰‬ﻴﺔ‪ .‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﻓﻤ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‰‬ﻖ اﻝﺤ‪‰‰‰‰‬ﺎآﻢ أن یُﺸ‪‰‰‰‬ﺪّد أآﺜ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﻋـﻘﻮﺑﺔ اﻝﻠﻮﻃﻲ اﻝﻤﺘﺰوج‪....‬‬ ‫ن اﻹﺱ‪‰‰‰‬ﻼم أدان ه‪‰‰‰‬ﺬا‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻷﺱ‪‰ ‰‬ﺌﻠﺔ ﺕﻨﺒ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ ﺡﻘﻴﻘ‪‰‰‰‬ﺔ أ ﱠ‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ أیّ‪‰‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل‪ ،‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻔﻌـﻞ أﺵﻨﻊ إداﻥﺔ‪ ،‬ﻝﻢ یﻔـﺮض ﻓـﻴﻪ ﺡـ ًﺪا‪...‬‬ ‫ﳌﺎذا ﻛﺎن وﻋﺪه – ﺳﺒﺤﺎﻧﻪ وﺗﻌﺎﻟﻲ – ﺑﺎﻟﻮﻟﺪان اﺨﻤﻟﻠﺪون ﻓﻲ اﳉﻨﺔ؟‬

‫ﺙ‪‰‰‰‰‬ﻢ ﻥ‪‰‰‰‰‬ﺄﺕﻲ ﻝﻬ‪‰‰‰‰‬ﺬﻩ اﻝﺨ‪‰‰‰‰‬ﺎﻃﺮة‪ ،‬وه‪‰‰‰‰‬ﻰ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮ وﻋ‪‰‰‰‰‬ﺪﻩ ﺱ‪‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‬ﺎﻝﻰ ﻝﻠﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‬ ‫ﺑﻮﻝﺪان وﻏـﻠﻤﺎن ﻓﻰ اﻝﺠﻨﺔ‪ " :‬ﻣﺨﻠﺪون " وﻏﺎیﺔ ﻓﻲ اﻝﺠﻤﺎل واﻝﻨﻀﺎرة‪.‬‬ ‫وﻗ‪‰‰‰‰‰‬ﺪ ورد ذﻝ‪‰‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‰‬ﻲ ﺙﻼﺙ‪‰‰‰‰‰‬ﺔ‪ :‬اﻝﻄ‪‰‰‰‰‰‬ﻮر واﻝﻮاﻗﻌ‪‰‰‰‰‰‬ﺔ واﻹﻥﺴ‪‰‰‰‰‰‬ﺎن‪ ...‬ﻗ‪‰‰‰‰‰‬ﺎل ﺱ‪‰‰‰‰‰‬ﺒﺤﺎﻥﻪ‬ ‫وﺕﻌﺎﻝﻲ‪:‬‬ ‫ن }‪ {١١‬ﻓِ‪‰‰‰‰‰‬ﻲ ﺝَﻨﱠ‪‰‰‰‰‰‬ﺎتِ اﻝ ﱠﻨﻌِ‪‰‰‰‰‰‬ﻴ ِﻢ‬ ‫ن }‪ُ {١٠‬أوْﻝَﺌِ‪‰ ‰‰‰‬ﻚَ اﻝْ ُﻤﻘَ‪‰ ‰‰‰‬ـ ﱠﺮﺑُﻮ َ‬ ‫ن اﻝﺴﱠ‪‰‰‰‰‰‬ﺎ ِﺑﻘُﻮ َ‬ ‫" وَاﻝﺴﱠ‪‰‰‰‰‰‬ﺎ ِﺑﻘُﻮ َ‬ ‫ﻦ }‪ {١٤‬ﻋَ‪‰ ‰‰‬ـ َﻠﻲ ﺱُ‪ُ ‰ ‰‰‬ﺮ ٍر ﱠﻣﻮْﺽُ‪‰‰‰‰‬ﻮ َﻥ ٍﺔ‬ ‫ﻦ اﻵﺧِ‪‰ ‰‰‬ﺮِی َ‬ ‫ﻦ }‪َ {١٣‬و َﻗﻠِﻴ‪‰ ‰‰‬ﻞٌ ﻣﱢ‪َ ‰ ‰‰‬‬ ‫ﻦ ا َﻷ ﱠوﻝِ‪‰‰‰‰‬ﻴ َ‬ ‫}‪ُ {١٢‬ﺙﻠﱠ‪‰ ‰‰‬ﺔٌ ﻣﱢ‪َ ‰ ‰‰‬‬ ‫ن }‪{١٧‬‬ ‫ﺨﻠﱠ‪‰‰‰‰‰‬ﺪُو َ‬ ‫ف ﻋَ‪‰‰‰‰‰‬ـ َﻠﻴْ ِﻬﻢْ ِوﻝْ‪‰‰‰‰‰‬ﺪَانٌ ﱡﻣ َ‬ ‫ﻦ }‪ {١٦‬یَﻄُ‪‰‰‰‰‰‰‬ﻮ ُ‬ ‫ﻦ ﻋَ‪‰‰‰‰‰‬ـ َﻠﻴْﻬَﺎ ُﻣ َﺘﻘَ‪‰‰‰‰‰‰‬ﺎ ِﺑﻠِﻴ َ‬ ‫}‪ُ {١٥‬ﻣ ﱠﺘ ِﻜﺌِ‪‰‰‰‰‰‰‬ﻴ َ‬ ‫س ﻣﱢ‪‰‰‰‰‰‬ﻦ ﱠﻣﻌِ‪‰‰‰‰‰‬ﻴ ٍ‬ ‫ب وَأَﺑَ‪‰‰‰‰‰‬ﺎرِیﻖَ َوآَ‪‰‰‰‰‬ﺄْ ٍ‬ ‫ﺑِ‪َ ‰‰‰‰‬ﺄآْﻮَا ٍ‬ ‫ن‬ ‫ن ﻋَ‪‰‰‰‰‬ـ ْﻨﻬَﺎ وَﻻ یُﻨ ِﺰﻓُ‪‰‰‰‰‰‬ﻮ َ‬ ‫ﺼ ﱠﺪﻋُ‪‰‰‰‰‬ـﻮ َ‬ ‫ﻦ }‪ {١٨‬ﻻ ُی َ‬ ‫ن }‪ {٢١‬وَﺡُ‪‰‰‰‬ﻮرٌ ﻋِ‪‰‰‰‬ﻴﻦٌ‬ ‫ﻃﻴْ‪ٍ ‰‰‰‬ﺮ ﱢﻣﻤﱠ‪‰‰‰‬ﺎ َیﺸْ‪َ ‰‰‰‬ﺘﻬُﻮ َ‬ ‫}‪َ {١٩‬وﻓَﺎ ِآﻬَ‪ٍ ‰‰‰‬ﺔ ﱢﻣﻤﱠ‪‰‰‰‬ﺎ یَﺘَﺨَﻴﱠ‪‰‰‰‬ﺮُونَ }‪ {٢٠‬وَﻝَﺤْ‪‰‰‰‬ﻢِ َ‬ ‫ن‬ ‫ن }‪ {٢٤‬ﻻ یَﺴْﻤَﻌُ‪‰ ‰‬ـﻮ َ‬ ‫ن }‪ {٢٣‬ﺝَ‪‰ ‰‬ﺰَاء ﺑِﻤَ‪‰‰‰‬ﺎ آَ‪‰‰‰‬ﺎﻥُﻮا َیﻌْ‪‰ ‰‬ـ َﻤﻠُﻮ َ‬ ‫}‪ {٢٢‬آَﺄَﻣْﺜَ‪‰‰‰‬ﺎلِ اﻝﻠﱡﺆْﻝُ‪‰ ‰‬ﺆِ اﻝْ َﻤﻜْﻨُ‪‰‰‰‬ﻮ ِ‬ ‫ﻦ ﻣَ‪‰‰‰‰‬ﺎ‬ ‫ب اﻝْ َﻴﻤِ‪‰‰‰‰‬ﻴ ِ‬ ‫ﻼ ﺱَ‪‰‰‰‰‬ﻼﻣ ًﺎ ﺱَ‪‰‰‰‰‬ﻼﻣ ًﺎ }‪ {٢٦‬وَأَﺹْ‪‰ ‰‰‬ﺤَﺎ ُ‬ ‫ﻓِﻴﻬَ‪‰‰‰‰‬ﺎ َﻝﻐْ‪‰‰‰‰‬ﻮًا وَﻻ ﺕَﺄْﺙِﻴﻤ‪‰ ‰‰‬ﺎً }‪ {٢٥‬إِﻻ ﻗِ‪‰‰‰‰‬ﻴ ً‬ ‫ﺢ ﻣﱠﻨﻀُ‪‰‰‰‰‰‬ﻮ ٍد }‪َ {٢٩‬وﻇِ‪ ‰ ‰‰‰‬ﱟﻞ‬ ‫ﻃﻠْ‪ٍ ‰ ‰‰‰‬‬ ‫ﻦ }‪ {٢٧‬ﻓِ‪‰‰‰‰‰‬ﻲ ﺱِ‪‰ ‰‰‰‬ﺪْ ٍر ﱠﻣﺨْﻀُ‪‰‰‰‰‰‬ﻮدٍ }‪َ {٢٨‬و َ‬ ‫ب اﻝْ َﻴﻤِ‪‰‰‰‰‰‬ﻴ ِ‬ ‫َأﺹْ‪‰ ‰‰‰‬ﺤَﺎ ُ‬ ‫ب }‪َ {٣١‬وﻓَﺎ ِآﻬَ‪ٍ ‰‰‰‰‰‰‰‬ﺔ َآﺜِﻴ‪َ ‰‰‰‰‰‰‰‬ﺮ ٍة }‪ {٣٢‬ﻻ َﻣﻘْﻄُﻮﻋَ‪ٍ ‰‰‰‰‰‰‰‬ﺔ وَﻻ‬ ‫ﱠﻣﻤْ‪‰‰‰‰‰‰‰‬ﺪُو ٍد }‪َ {٣٠‬وﻣَ‪‰‰‰‰‰‰‰‬ﺎء ﱠﻣﺴْ‪‰‰‰‰‰‰‰‬ﻜُﻮ ٍ‬ ‫ﻦ إِﻥﺸَ‪‰‰‰‰‰‬ﺎء }‪ {٣٥‬ﻓَﺠَﻌَ‪‰ ‰‰‰‬ـﻠْﻨَﺎ ُهﻦﱠ‬ ‫ش ﱠﻣﺮْﻓُﻮﻋَ‪‰ ‰‰‰‬ﺔٍ }‪ {٣٤‬إِﻥﱠ‪‰‰‰‰‰‬ﺎ أَﻥﺸَ‪‰ ‰‰‰‬ﺄْﻥَﺎ ُه ﱠ‬ ‫َﻣﻤْﻨُﻮﻋَ‪ٍ ‰ ‰‰‰‬ﺔ }‪َ {٣٣‬وﻓُ‪ُ ‰ ‰‰‰‬ﺮ ٍ‬ ‫وﻝِ‪‰‰‰‰‬ﻴﻦَ }‪{٣٩‬‬ ‫ﻦ ا َﻷ ﱠ‬ ‫ﻦ }‪ُ {٣٨‬ﺙﻠﱠ‪‰‰‰‰‬ﺔٌ ﻣﱢ‪َ ‰‰‰‰‬‬ ‫َأﺑْﻜَ‪‰‰‰‰‬ﺎرًا }‪ {٣٦‬ﻋُ‪‰‰‰‰‬ـﺮُﺑ ًﺎ َأﺕْﺮَاﺑ‪ً ‰‰‰‰‬ﺎ }‪ {٣٧‬ﻷَﺹْ‪‰‰‰‰‬ﺤَﺎبِ اﻝْ َﻴﻤِ‪‰‰‰‰‬ﻴ ِ‬ ‫ﺧﺮِی َ‬ ‫ﻦ اﻵ ِ‬ ‫وَ ُﺙﱠﻠﺔٌ ﱢﻣ َ‬ ‫ﻦ }‪) " {٤٠‬اﻝﻮاﻗﻌﺔ ‪.(٤٠-١٠‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٢-‬‬

‫ن " اﻝﻮﻝ‪‰‰‰‬ﺪان " هﻨ‪‰ ‰‬ﺎ ه‪‰ ‰‬ﻢ ﻏ‪‰ ‰‬ـﻠﻤﺎن‪.‬‬ ‫ن أﺡ‪ً ‰ ‰‬ﺪا یﺴ‪‰ ‰‬ﺘﻄﻴﻊ اﻝﻤﺠﺎدﻝ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ أ ﱠ‬ ‫وﻻ أﻇ‪‰ ‰‬ﻦ أ ﱠ‬ ‫وأﻥﻬ‪‰‰‰‰‰‬ﻢ یﻌ‪‰‰‰‰‰‬ـﺮﺽﻮن ﻓ‪‰‰‰‰‰‬ﻲ ﻣﺠ‪‰‰‰‰‰‬ﺎل اﻝﻨﻌ‪‰‰‰‰‰‬ﻴﻢ واﻝﺘﻠ‪‰‰‰‰‰‬ﺬذ‪ ..‬ﺑﺠﻤ‪‰‰‰‰‰‬ﺎﻝﻬﻢ‪ ،‬آﺠ‪‰‰‰‰‰‬ﺰاء ﺡﺴ‪‰‰‰‰‰‬ﻦ‬ ‫ﻝﻠﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ‪ ،‬ﻣ‪‰ ‰‰‬ﺜﻠﻬﻢ ﻣﺜ‪‰ ‰‰‬ﻞ اﻷﺑ‪‰‰‰‰‬ﺎریﻖ واﻝﺨﻤ‪‰‰‰‰‬ﺮ واﻝﻔﺎآﻬ‪‰‰‰‰‬ﺔ واﻝﻄﻴ‪‰ ‰‰‬ﺮ‪ ،‬وﺡ‪‰‰‰‰‬ﻮر اﻝﻌ‪‰ ‰‰‬ﻴﻦ‪،‬‬ ‫آﻠﻬ‪‰‰‰‬ﺎ ﻝﻠﻤﺘﻌ‪‰‰‰‬ﺔ ﺑﻤ‪‰‰‰‬ﺎ ﻓﻴﻬ‪‰ ‰‬ﺎ ﻣ‪‰ ‰‬ﻦ ُﺡﺴْ‪‰ ‰‬ﻦ‪ .‬وإذا آ‪‰‰‰‬ﺎن " اﻝﻮﻝ‪‰‰‰‬ﺪان " و " وﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰ ‰‬ﻴﻦ "‬ ‫ﺺ اﻝﻘ‪‰‰‰‬ﺮﺁن‪ ،‬أﻥﻬ‪‰‰‰‬ﻦ‬ ‫هﻤ‪‰‰‰‬ﺎ اﻝﻜﺎﺋﻨ‪‰ ‰‬ﺎن اﻝﻌ‪‰‰‰‬ﺎﻗﻼن؛ وﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ‪ ،‬ﺙﺎﺑ‪‰‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻷﺙ‪‰‰‰‬ﺮ وﺑ‪‰ ‰‬ﻨ ّ‬ ‫ن‬ ‫ﻝﻼﺱ‪‰‰‰‬ﺘﻤﺘﺎع اﻝﺠﻨﺴ‪‰‰‰‬ﻲ‪ .‬وآ‪‰‰‰‰‬ﻞ اﻝﻔ‪‰‰‰‰‬ﺮق ﻓ‪‰‰‰‰‬ﻲ اﻵی‪‰‰‰‰‬ﺔ ﺑﻴ‪‰‰‰‰‬ﻨﻬﻦ وﺑ‪‰‰‰‬ﻴﻦ اﻝﻮﻝ‪‰‰‰‰‬ﺪان‪ ،‬وه‪‰‰‰‬ﻮ أ ﱠ‬ ‫ﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰ ‰‬ﻴﻦ ﻝﺆﻝ‪‰‰‰‬ﺆ ﻣﻜﻨ‪‰ ‰‬ﻮن واﻝﻮاﻝ‪‰‰‰‬ﺪان " ﻝﺆﻝ‪‰‰‰‬ﺆ ﻣﻨﺜ‪‰ ‰‬ﻮر " واﻝﻤﻔﺴ‪‰‰‰‬ﺮون رﺽ‪‰‰‰‬ﻲ اﷲ‬ ‫ن اﻝﻠﺆﻝ‪‰‰‰‰‰‬ﺆ اﻝﻤﺜ‪‰ ‰‰‰‬ﻮر أآﺜ‪‰‰‰‰‰‬ﺮ ﺝﻤ‪‰‰‰‰‰‬ﺎ ًﻻ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤﻜﻨ‪‰ ‰‰‰‬ﻮن‪ .‬وإنْ آ‪‰‰‰‰‰‬ﺎن "‬ ‫ﻋ‪‰‰‰‰‰‬ﻨﻬﻢ ﻗ‪ّ ‰ ‰‰‰‬ﺮروا أ ﱠ‬ ‫ن اﷲ ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ ﻗ‪‰‰‰‬ﺪ‬ ‫اﻝﻤﻜﻨ‪‰ ‰‬ﻮن " أآﺜ‪‰‰‰‬ﺮ ﺹ‪‰ ‰‬ﻴﺎﻥﺔ‪ ،‬وأآﺜ‪‰‰‰‬ﺮ إﺙ‪‰‰‰‬ﺎرة ﻝﻠﺨ‪‰‰‰‬ﺎﻃﺮ‪ ،‬إ ﱠﻻ أ ﱠ‬ ‫ﺁﺙ‪‰‰‰‬ﺮ ه‪‰ ‰‬ﺆﻻء اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ﺑﺎﻝﺠﻤ‪‰‰‰‬ﺎﻝﻴﻦ‪ .‬اﻝﻤﻜﻨ‪‰ ‰‬ﻮن واﻝﻤﻨﺜ‪‰‰‰‬ﻮر ‪ ..‬ﻓﻘ‪‰ ‰‬ﺎل ﻋ‪‰ ‰‬ﻨﻬﻢ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‰‬ﻮرة‬ ‫اﻝﻄﻮر‪:‬‬ ‫ﻏـﻠْﻤَﺎنٌ ﱠﻝ ُﻬﻢْ َآ َﺄ ﱠﻥ ُﻬﻢْ ُﻝـﺆُْﻝـﺆٌ ﱠﻣﻜْـﻨُﻮنٌ " )اﻝﻄﻮر‪.(٢٤‬‬ ‫ﻋـ َﻠﻴْ ِﻬﻢْ ِ‬ ‫ف َ‬ ‫" َو َیﻄُﻮ ُ‬ ‫ﻗ‪‰‰‰‰‰‬ﺎل اﺑ‪‰‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‰‬ـﺒﺎس " ﺱ‪‰ ‰‰‰‬ﺮر ﻣﻨﺴ‪‰ ‰‰‰‬ﻮﺝﺔ ﺑﺎﻝ‪‰‰‰‰‰‬ﺬهﺐ‪ ،‬ﻣﺮﺹّ‪‰ ‰‰‰‬ﻌﺔ ﺑﺎﻝ‪‰‰‰‰‰‬ﺪر‪ ،‬ﻣﺘﻜﺌ‪‰ ‰‰‰‬ﻴﻦ‬ ‫ﻋ‪‰‰‰‰‬ـﻠﻴﻬﺎ‪ .‬أي ﺡ‪‰‰‰‰‬ﺎل آ‪‰‰‰‰‬ﻮﻥﻬﻢ ﻣﻀﻄﺠﻌ‪‰‰‰‰‬ـﻴﻦ ﻋ‪‰‰‰‰‬ـﻠﻲ ﺕﻠ‪‰‰‰‰‬ﻚ اﻷﺱ‪‰‰‰‰‬ﺮة‪ ،‬ﺵ‪‰‰‰‰‬ﺄن اﻝﻤﻨﻌّ‪‰‰‰‰‬ـﻤﻴﻦ‬ ‫اﻝﻤﺘ‪‰ ‰‰‰‬ﺮﻓﻴﻦ " ) ﻻﺡ‪‰‰‰‰‰‬ﻆ إﻗ‪‰‰‰‰‰‬ﺮان " اﻝﻮﻝ‪‰‰‰‰‰‬ﺪان " واﻝﺘﻤﺘّ‪‰ ‰‰‰‬ﻊ ﺑﻬ‪‰‰‰‰‰‬ﻢ داﺋﻤً‪‰ ‰‰‰‬ﺎ ﻣ‪‰‰‰‰‰‬ﻊ اﻝﺘ‪‰ ‰‰‰‬ﺮف‬ ‫اﻝﺸ‪‰‰‰‬ﺪیﺪ ج ( ﻣﺘﻘ‪‰‰‰‬ﺎﺑﻠﻴﻦ‪ ،‬أي وﺝ‪‰‰‰‬ﻮﻩ ﺑﻌ‪‰‰‰‬ـﻀﻬﻢ إﻝ‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ‪ .‬ﻝ‪‰‰‰‬ﻴﺲ أﺡ‪‰‰‰‬ﺪ وراء أﺡ‪‰‰‰‬ﺪ‪،‬‬ ‫وه‪‰‰‰‬ﺬا أدﺧ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﺴ‪‰ ‰‬ﺮور‪ ،‬وأآﻤ‪‰‰‰‬ﻞ ﻓ‪‰ ‰‬ﻲ ﺁداب اﻝﺠﻠ‪‰ ‰‬ﻮس‪ .‬وی‪‰‰‰‬ﺪور ﻋ‪‰ ‰‬ـﻠﻴﻬﻢ ﻝﻠﺨﺪﻣ‪‰‰‰‬ﺔ‬ ‫أﻃﻔ‪‰‰‰‬ﺎل ) ﻥﻌ‪‰ ‰‬ـﺘﺮض هﻨ‪‰ ‰‬ﺎ ﻓ‪‰‰‰‬ﺎﷲ ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ یﻘ‪‰‰‰‬ﻮل وﻝ‪‰‰‰‬ﺪان وﻏ‪‰ ‰‬ـﻠﻤﺎن واﻝﻮﻝ‪‰‰‰‬ﺪ أو‬ ‫اﻝﻐ‪‰ ‰‬ﻼم ﻏ‪‰ ‰‬ـﻴﺮ اﻝﻄﻔ‪‰‰‰‬ﻞ ج ( ﻓ‪‰‰‰‬ﻲ ﻥﻀ‪‰‰‰‬ﺎرة اﻝﺼ‪‰‰‰‬ﺒﺎ ﻻ یﻤﻮﺕ‪‰‰‰‬ﻮن وﻻ یﻬﺮﻣ‪‰‰‰‬ﻮن ﻗ‪‰‰‰‬ﺎل اﺑ‪‰ ‰‬ﻦ‬ ‫ﺡﻴ‪‰‰‰‬ﺎن‪ :‬وﺹ‪‰ ‰‬ﻔﻮا ﺑﺎﻝﺨﻠ‪‰‰‰‬ﺪ‪ ،‬وإنْ آ‪‰‰‰‬ﺎن آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰ ‰‬ﺔ ﻣﺨﻠ‪‰ ‰‬ﺪًا ﻝﻴ‪‰‰‰‬ﺪل ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠﻥﻬ‪‰‰‰‬ﻢ‬ ‫یﺒﻘ‪‰‰‰‬ﻮن داﺋﻤً‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﻦ اﻝﻮﻝ‪‰‰‰‬ﺪان ) اﻝﻮﻝﺪﻥ‪‰‰‰‬ﻪ آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‬ﻮل اﻝﺸ‪‰‰‬ﻮام واﻝﻠﺒﻨ‪‰‰‬ﺎﻥﻴﻮن ج ( ﻻ‬ ‫ﻞ وﻋ‪‰‰‰‰‰‬ﻼ )ﺹ‪‰‰‰‰‰‬ﻔﻮة اﻝﺘﻔﺎﺱ‪‰‰‰‰‰‬ﻴﺮ‪ .‬ﻣﺤﻤ‪‰‰‰‰‰‬ﺪ ﻋﻠ‪‰‰‰‰‰‬ﻲ‬ ‫یﺘﺤﻮﻝ‪‰‰‰‰‰‬ﻮن وﻻ یﻜﺒ‪‰‰‰‰‰‬ﺮون‪ .‬آﻤ‪‰‰‰‰‰‬ﺎ وﺹ‪‰ ‰‰‰‬ﻔﻬﻢ ﺝ‪ ‰ ‰‰‰‬ﱠ‬ ‫اﻝﺼﺎﺑﻮﻥﻲ ﻋﻦ اﻝﺒﺤﺮ اﻝﻤﺤﻴﻂ (‪..‬‬ ‫وﻓﻲ ﺱﻮرة اﻹﻥﺴﺎن‪ ،‬وﺕﺄ ّﻣـﻞ ﺡﻜﻤﺔ اﺱﻢ اﻵیﺔ!‪. ..‬‬ ‫ﻚﻻ‬ ‫ﻦ ﻓِﻴﻬَ‪‰‰‰‰‬ﺎ ﻋَ‪‰‰‰‬ـ َﻠﻲ ا َﻷرَاﺋِ‪ِ ‰‰‰‬‬ ‫ﺡﺮِی‪‰‰‰‰‬ﺮًا }‪ُ {١٢‬ﻣ ﱠﺘ ِﻜﺌِ‪‰‰‰‰‬ﻴ َ‬ ‫ﺝﻨﱠ‪ً ‰‰‰‬ﺔ َو َ‬ ‫" َوﺝَ‪‰‰‰‬ﺰَاهُﻢ ِﺑﻤَ‪‰‰‰‰‬ﺎ ﺹَ‪َ ‰‰‰‬ﺒﺮُوا َ‬ ‫ن ﻓِﻴﻬَ‪‰‰‰‬ﺎ َ‬ ‫یَ‪َ ‰ ‰‬ﺮوْ َ‬ ‫ﺵﻤْﺴ‪ً ‰ ‰‬ﺎ وَﻻ َزﻣْ َﻬـ‪‰‰‰‬ـﺮِیﺮًا }‪َ {١٣‬ودَا ِﻥﻴَ‪ً ‰ ‰‬ﺔ ﻋَ‪‰ ‰‬ـ َﻠﻴْ ِﻬﻢْ ﻇِﻼُﻝﻬَ‪‰‰‰‬ﺎ َو ُذﱢﻝﻠَ‪‰ ‰‬ﺖْ ُﻗﻄُﻮ ُﻓﻬَ‪‰‰‰‬ﺎ‬ ‫َﺕﺬْﻝِﻴ ً‬ ‫ﻼ }‪{١٤‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٣‬‬‫ف ﻋ‪َ‰ ‰‬ـ َﻠﻴْﻬِﻢ ﺑِﺂ ِﻥﻴَ‪ٍ ‰ ‰‬ﺔ ﻣﱢ‪‰‰‰‬ﻦ ﻓِﻀﱠ‪‰ ‰‬ﺔٍ َوَأآْ‪‰ ‰‬ﻮَا ٍ‬ ‫َو ُیﻄَ‪‰‰‰‬ﺎ ُ‬ ‫ب آَﺎﻥَ‪‰ ‰‬ﺖْ ﻗَ‪‰ ‰‬ﻮَارِیﺮَا }‪ {١٥‬ﻗَ‪‰ ‰‬ﻮَارِی َﺮ ﻣِ‪‰‰‰‬ﻦ‬ ‫ﻼ }‪{١٧‬‬ ‫ﺠﺒِ‪‰‰‰‰‬ﻴ ً‬ ‫ﺝﻬَ‪‰‰‰‰‬ﺎ زَﻥ َ‬ ‫ن ِﻣﺰَا ُ‬ ‫ن ﻓِﻴﻬَ‪‰‰‰‰‬ﺎ َآﺄْﺱ‪ً ‰ ‰‰‬ﺎ آَ‪‰‰‰‰‬ﺎ َ‬ ‫ﻓِﻀﱠ‪‰ ‰‰‬ﺔٍ ﻗَ‪ ‰ ‰‰‬ﱠﺪرُوهَﺎ َﺕﻘْ‪‰ ‰‰‬ﺪِیﺮًا }‪َ {١٦‬و ُیﺴْ‪َ ‰ ‰‰‬ﻘﻮْ َ‬ ‫ن إِذَا رَأَیْ‪‰ ‰‬ﺘَ ُﻬﻢْ‬ ‫ﺨﻠﱠ‪‰ ‰‬ﺪُو َ‬ ‫ف ﻋَ‪‰ ‰‬ـ َﻠﻴْ ِﻬﻢْ ِوﻝْ‪‰ ‰‬ﺪَانٌ ﱡﻣ َ‬ ‫ﻼ }‪ {١٨‬وَیَﻄُ‪‰‰‰‬ﻮ ُ‬ ‫ﺱ ْﻠﺴَ‪‰ ‰‬ﺒِﻴ ً‬ ‫ﻋَ‪‰ ‰‬ـﻴْﻨ ًﺎ ِﻓﻴﻬَ‪‰‰‰‬ﺎ ُﺕﺴَ‪‰ ‰‬ﻤﱠﻰ َ‬ ‫َ‬ ‫آﺒِﻴ‪‰‰‰‰‬ﺮًا }‪{٢٠‬‬ ‫ﺖ َﻥﻌِ‪‰ ‰‰‬ـﻴﻤ ًﺎ َو ُﻣﻠْﻜ‪ً ‰ ‰‰‬ﺎ َ‬ ‫ﺖ ﺙَ‪ ‰ ‰‰‬ﱠﻢ َرَأیْ‪َ ‰ ‰‰‬‬ ‫ﺡﺴِ‪‰ ‰‰‬ﺒْ َﺘ ُﻬﻢْ ُﻝﺆْﻝُ‪‰‰‰‰‬ﺆاً ﻣﱠﻨﺜُ‪‰‰‰‰‬ﻮرًا }‪َ {١٩‬وِإذَا َرَأیْ‪َ ‰ ‰‰‬‬ ‫ﺡﻠﱡ‪‰‰‰‰‬ﻮا َأﺱَ‪‰‰‰‰‬ﺎ ِو َر ﻣِ‪‰‰‰‰‬ﻦ ﻓِﻀﱠ‪‰ ‰‰‬ﺔٍ َوﺱَ‪‰ ‰‰‬ﻘَﺎ ُهﻢْ‬ ‫ﺧﻀْ‪‰ ‰‰‬ﺮٌ وَإِﺱْ‪‰ ‰‰‬ﺘَﺒْﺮَقٌ َو ُ‬ ‫س ُ‬ ‫ب ﺱُ‪‰‰‰‰‬ﻨ ُﺪ ٍ‬ ‫ﻋَ‪‰‰‰‰‬ﺎ ِﻝ َﻴ ُﻬ ْﻢ ﺙِﻴَ‪‰‰‰‰‬ﺎ ُ‬ ‫ﻣﺸْ‪‰ ‰‬ﻜُﻮرًا }‪{٢٢‬‬ ‫ﺱﻌْ‪‰‰‬ـ ُﻴﻜُﻢ ﱠ‬ ‫ن َ‬ ‫ن َﻝﻜُ‪‰ ‰‬ﻢْ ﺝَ‪‰‰‬ﺰَاء َوآَ‪‰‰‰‬ﺎ َ‬ ‫ن هَ‪‰ ‰‬ﺬَا آَ‪‰‰‰‬ﺎ َ‬ ‫ﻃﻬُ‪‰‰‰‬ﻮرًا }‪ِ {٢١‬إ ﱠ‬ ‫َر ﱡﺑﻬُ‪‰‰‬ﻢْ ﺵَ‪‰ ‰‬ﺮَاﺑ ًﺎ َ‬ ‫" )اﻹﻥﺴﺎن ‪(٢٢-١٢‬‬

‫ﻗ‪‰‰‰‰‰‰‬ﺎل اﻝﻤﻔﺴّ‪‰‰‰‰‰‰‬ﺮون‪ :‬ﻣﻀﻄﺠﻌ‪‰‰‰‰‰‬ـﻮن ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻷﺱ‪‰‰‰‰‰‬ﺮّة اﻝﻤﺰیﻨ‪‰‰‰‰‰‰‬ﺔ ﺑﻔ‪‰‰‰‰‰‰‬ﺎﺧﺮ اﻝﺜﻴ‪‰‰‰‰‰‰‬ﺎب‬ ‫واﻝﺴ‪‰‰‰‬ﺘﻮر‪ ،‬وإﻥّﻤ‪‰‰‰‬ﺎ ﺧﺼّ‪‰‰‰‬ﻬﻢ ﺑﻬ‪‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ ﻷ ﱠﻥﻬ‪‰‰‰‬ﺎ أﺕ‪ّ ‰ ‰‬ﻢ ﺡ‪‰‰‰‬ﺎﻻت اﻝﻨﻌ‪‰‰‰‬ﻴﻢ‪ " .‬أي ﻏ‪‰ ‰‬ـﻠﻤﺎن‬ ‫یُﻨﺸ‪‰‰‰‰‬ﺌﻬﻢ اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ ﻝﺨﺪﻣ‪‰‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ) ﻣﺨﻠ‪‰‰‰‰‬ﺪون ( أي داﺋﻤ‪‰‰‰‰‬ﻮن ﻋ‪‰‰‰‰‬ـﻠﻲ ﻣ‪‰‰‰‰‬ﺎهﻢ‬ ‫ﻋ‪‰‰‬ـﻠﻴﻪ ﻣ‪‰‰‬ﻦ اﻝﻄ‪‰‰‬ﺮاوة واﻝﺒﻬ‪‰‰‬ﺎء‪ .‬ﻗ‪‰‰‬ﺎل اﻝﻘﺮﻃﺒ‪‰‰‰‬ﻲ أي ﺑ‪‰‰‬ﺎﻗﻮن ﻋ‪‰‰‬ـﻠﻲ ﻣ‪‰‰‬ﺎ ه‪‰‰‬ﻢ ﻋ‪‰‰‬ـﻠﻴﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫اﻝﺸ‪‰‰‰‰‰‰‰‬ﺒﺎب واﻝﻨﻀ‪‰‰‰‰‰‰‰‬ﺎرة‪ ،‬واﻝﻐ‪‰ ‰‰‰‰‰‬ـﻀﺎﺽﺔ واﻝﺤُﺴ‪‰‰‰‰‰‰‰‬ﻦ‪ ،‬ﻻ یﻬﺮﻣ‪‰‰‰‰‰‰‰‬ﻮن وﻻ یﺘﻐ‪‰ ‰‰‰‰‰‬ـﻴّﺮون‬ ‫ﻦ واﺡ‪‰‰‰‬ﺪة ﻋ‪‰‰‰‬ـﻠﻲ ﻣ‪ّ ‰‰‰‬ﺮ اﻷزﻣﻨ‪‰‰‰‬ﺔ ) ﺕﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﻘﺮﻃﺒ‪‰‰‰‬ﻲ ( إذا ﻥﻈ‪‰‰‰‬ﺮﺕﻬﻢ‬ ‫ویﻜﻮﻥ‪‰‰‰‬ﻮن ﻋ‪‰‰‰‬ـﻠﻲ ﺱ‪ّ ‰‰‰‬‬ ‫ﻣﻨﺘﺸ‪‰‰‰‬ﺮیﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ ﻝﺨﺪﻣ‪‰‰‰‬ﺔ أهﻠﻬ‪‰‰‰‬ﺎ‪ ،‬ﺧﻠ‪‰‰‰‬ﺘﻬﻢ ﻝﺤﺴ‪‰‰‰‬ﻨﻬﻢ وﺹ‪‰‰‰‬ﻔﺎء أﻝ‪‰‰‰‬ﻮاﻥﻬﻢ وإﺵ‪‰‰‰‬ﺮاق‬ ‫ن اﻝﻠﺆﻝ‪‰‰‰‬ﺆ‬ ‫وﺝ‪‰‰‰‬ﻮهﻬﻢ آ‪‰‰‰‬ﺄﻥﻬﻢ اﻝﻠﺆﻝ‪‰‰‰‬ﺆ‪ .‬وﻗ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺮازي ه‪‰‰‰‬ﺬا ﻣ‪‰‰‰‬ﻦ اﻝﺘﺸ‪‰‰‰‬ﺒﻴﻪ اﻝﻌﺠﻴ‪‰‰‰‬ﺐ ﻷ ﱠ‬ ‫إذا آ‪‰‰‰‬ﺎن ﻣﺘﻔﺮﻗً‪‰‰‰‬ﺎ یﻜ‪‰‰‰‬ﻮن أﺡﺴ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ اﻝﻤﻨﻈ‪‰‰‰‬ﺮ ﻝﻮﻗ‪‰‰‰‬ﻮع ﺑﻌ‪‰ ‰‬ـﻀﻪ ﻋ‪‰ ‰‬ـﻠﻲ ﺑﻌ‪‰‰‰‬ﺾ ﻓﻴﻜ‪‰‰‰‬ﻮن‬ ‫أروع وأﺑـﺪع‪ ) .‬اﻝﺘﻔﺴﻴﺮ اﻝﻜﺒﻴﺮ (‪.‬‬ ‫وﺝﺎء ﻓﻰ ﺕﻔﺴﻴﺮ اﻝﺮازى ‪:‬‬ ‫یﻄ‪‰‰‰‬ﻮف ﻋ‪‰‰‰‬ـﻠﻴﻬﻢ وﻝ‪‰‰‰‬ﺪان ﻣﺨﻠ‪‰‰‰‰‬ﺪون ﻓﻴﻬ‪‰‰‰‰‬ﺎ وﺝﻬ‪‰‰‰‬ﺎن؛ أﺡ‪‰‰‰‰‬ﺪهﻤﺎ أﻥﱠ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻠﻲ اﻷﺹ‪‰‰‰‬ﻞ‬ ‫ن ﺹ‪‰‰‰‬ﻐﺎر اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ أﺧﺒ‪‰‰‰‰‬ﺮ اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻰ‬ ‫وه‪‰‰‰‰‬ﻢ ﺹ‪‰‰‰‬ﻐﺎر اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ وه‪‰‰‰‰‬ﻮ ﺽﻌ‪‰‰‰‬ـﻴﻒ؛ ﻷ ﱠ‬ ‫أ ﱠﻥﻪ ُیﻠﺤﻘﻬﻢ ﺑﺂﺑﺎﺋﻬﻢ‪ ،‬وﻗﻴﻞ أﻥﻬﻢ ﺹﻐﺎر اﻝﻜﻔﺎر وهﻮ أﻗـﺮب ﻣﻦ اﻷول‪.‬‬ ‫واﻝﺜ‪‰‰‰‰‬ﺎﻥﻰ أﻥﻬ‪‰‰‰‰‬ﻢ ﺹ‪‰‰‰‰‬ﻐﺎر ﺑﺼ‪‰‰‰‰‬ﺮف اﻝﻨﻈ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‬ﻦ آ‪‰‰‰‰‬ﻮﻥﻬﻢ ﻣﻮﻝ‪‰‰‰‰‬ﻮدیﻦ ‪ . .‬ﻣﺨﻠ‪‰‰‰‰‬ﺪون ﻻ‬ ‫یﺘﻐ‪‰ ‰‬ـ ّﻴﺮون ﻋ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺎﻝﻬﻢ ویﺒﻘ‪‰‰‰‬ﻮن ﺹ‪‰‰‰‬ﻐﺎ ًرا داﺋﻤً‪‰ ‰‬ﺎ ﻻ یﻜﺒ‪‰‰‰‬ﺮون وﻻ یﻠﺘﺤ‪‰‰‰‬ﻮن ویﻄ‪‰‰‰‬ﻮف‬ ‫ﻋـﻠﻴﻬﻢ ﻏـﻠﻤﺎن ﻝﻬﻢ آﺄﻥﻬﻢ ﻝﺆﻝﺆ ﻣﻜﻨﻮن‪.‬‬ ‫وﻗﻮﻝ‪‰‰‰‰‬ﻪ ) ﻝﻬ‪‰‰‰‰‬ﻢ ( أي ﻣﻠﻜﻬ‪‰‰‰‰‬ﻢ إﻋﻼﻣً‪‰ ‰‰‬ﺎ ﺑﻘ‪‰‰‰‰‬ﺪرﺕﻬﻢ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺘﺼ‪‰‰‰‰‬ﺮف ﻓ‪‰‰‰‰‬ﻴﻬﻢ ﺑ‪‰‰‰‰‬ﺎﻷﻣﺮ‬ ‫واﻝﻨﻬﻲ‬ ‫ــــــــــــــــ‬

‫‪-٢٠٤‬‬‫واﻻﺱ‪‰‰‰‬ﺘﺨﺪام وه‪‰‰‰‬ﺬا ه‪‰‰‰‬ﻮ اﻝﻤﺸ‪‰‰‰‬ﻬﻮر وأﺽ‪‰‰‰‬ﺎف اﻝﺸ‪‰‰‰‬ﺎرح ﻓ‪‰‰‰‬ﻲ اﻝﻬ‪‰‰‰‬ﺎﻣﺶ اﻝ‪‰‰‰‬ﻼم ﻓ‪‰‰‰‬ﻲ‬ ‫اﺱ‪‰‰‰‬ﻢ ﻝﻠﻤﻠ‪‰‰‰‬ﻚ أو اﻝﺘﺨﺼ‪‰‰‰‬ﻴﺺ أي ﻻ آﺴ‪‰‰‰‬ﻘﺎة اﻝﺨﻴ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻰ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ یﺴ‪‰‰‰‬ﻘﻮن آ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺎرب؛‬ ‫ویﺴﺘﺠﻴﺒﻮن ﻝﻜﻞ ﻃﺎﻝﺐ‪.‬‬ ‫‪ ...‬وﻗﻮﻝ‪‰‰‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‰‰‬ﺎﻝﻰ‪ " :‬آ‪‰‰‰‰‰‬ﺄﻥﻬﻢ ﻝﺆﻝ‪‰‰‰‰‰‬ﺆ " أي ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‰‬ﻔﺎء و) ﻣﻜﻨ‪‰‰‰‰‰‬ﻮن ( ﻝﻴﻔﻴ‪‰‰‰‰‰‬ﺪ‬ ‫زی‪‰‰‰‬ﺎدة ﻓ‪‰‰‰‬ﻲ ﺹ‪‰‰‰‬ﻔﺎء أﻝ‪‰‰‰‬ﻮاﻥﻬﻢ أو ﻝﺒﻴ‪‰‰‰‬ﺎن أﻥﻬ‪‰‰‰‬ﻢ آﺎﻝﻤﺨ‪‰‰‰‬ﺪرات ﻻ ﺑ‪‰‰‰‬ﺮوز ﻝﻬ‪‰‰‰‬ﻢ وﻻ ﺧ‪‰‰‰‬ﺮوج‬ ‫ﻣﻦ ﻋﻨﺪهﻢ ﻓﻬﻢ ﻓﻲ أآﻨﺎﻓﻬﻢ‪.‬‬ ‫ﻗﺎل اﻝﺸﺎﻋﺮ‪:‬‬ ‫ﻻ ﺵﺊ أﺡﺴﻦ ﻣﻨﻪ ﺡﻴﻦ ﺕﺒﺼﺮﻩ‪ ..‬آﺄﻥﱠﻪ ﻣﻦ ﺝﻨﺎن اﻝﺨﻠﺪ ﻗﺪ ﺱﺮﻗﺎ!‬ ‫واﻝﺴ‪‰‰‬ﺆال اﻝﺜ‪‰‰‰‬ﺎﻥﻲ اﻝﺴ‪‰‰‰‬ﻮار إﻥﻤ‪‰‰‰‬ﺎ یﻠﻴ‪‰‰‰‬ﻖ ﺑﺎﻝﻨﺴ‪‰‰‰‬ﺎء وه‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﻴﺐ ﻝﻠﺮﺝ‪‰‰‰‬ﺎل ﻓﻜﻴ‪‰‰‰‬ﻒ ذآ‪‰‰‰‬ﺮ‬ ‫اﷲ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ ﻣﻌ‪‰‰‰‬ﺮض اﻝﺘﺮﻏ‪‰‰‰‬ـﻴﺐ؟ اﻝﺠ‪‰‰‰‬ﻮاب أه‪‰‰‰‬ﻞ اﻝﺠﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﺮد ﺵ‪‰‰‰‬ﺒﺎب ﻓ‪‰‰‰‬ﻼ‬ ‫یﺒﻌـﺪ أن یﺤﻠﻮ ذهﺐ وﻓﻀﺔ وإن آﺎﻥﻮا رﺝﺎ ًﻻ‪.‬‬ ‫ﺙﻠ‪‰‰‬ﺔ ﻝ‪‰‰‬ﻢ ﺕ‪‰‰‬ﺮد ﻓ ‪‰‬ﻲ اﻝﻘ‪‰‰‬ﺮﺁن آﻠ‪‰‰‬ﻪ إ ﱠﻻ ﺙ‪‰‰‬ﻼث ﻣ‪‰‰‬ﺮات آﻠﻬ‪‰‰‬ﺎ ﻓ‪‰‰‬ﻲ ﺹ ‪‰‬ﻮرة اﻝﻮاﻗﻌ‪‰‰‬ﺔ وﻋ ‪‰‬ـﻨﺪ‬ ‫اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬﻩ اﻝﻔﺌ‪‰ ‰‬ﺔ اﻝ ُﻤﻨﻌّ‪‰ ‰‬ـﻤﺔ ﺑﺎﻝﻐ‪‰ ‰‬ـﻠﻤﺎن واﻷﺱ‪‰ ‰‬ﺎور ‪ ..‬إﻝ‪‰‰‰‬ﺦ وه‪‰‰‰‬ﻲ ﺕﻔﻴ‪‰‰‰‬ﺪ أﻥﻬ‪‰‰‰‬ﻢ‬ ‫ﻗـﻠﺔ واﻝﺤﻤـﺪ ﷲ ؟؟‪. ..‬‬ ‫وإذا آ‪‰‰‰‰‰‬ﺎن اﺑ‪‰‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‰‬ـﺒﺎس رﺽ‪‰‰‰‰‰‬ﻰ اﷲ ﻋ‪‰ ‰‰‰‬ـﻨﻪ‪ ،‬ﻓ‪‰ ‰‰‰‬ﻲ ﺹ‪‰‰‰‰‰‬ﺪر اﻹﺱ‪‰‰‰‰‰‬ﻼم‪ ،‬وﻣﻨ‪‰‰‰‰‰‬ﺎخ‬ ‫اﻝﻄﻬ‪‰‰‰‰‬ﺎرة‪ ،‬ﻗ‪‰‰‰‰‬ﺪ ﻓﺴ‪‰‰‰‬ﺮهﻢ ﺑ‪‰‰‰‰‬ﺄ ﱠﻥﻬﻢ أﻃﻔ‪‰‰‰‰‬ﺎل ﻓ‪‰‰‰‰‬ﺈن اﻝﻤﻔﺴ‪‰‰‰‰‬ﺮیﻦ ﻓ‪‰‰‰‰‬ﻰ اﻝﻌ‪‰‰‰‬ـﺼﻮر اﻝﻤﺘﻘﺪﻣ‪‰‰‰‰‬ﺔ‪،‬‬ ‫وﻣ‪‰‰‰‰‬ﻊ ﺕﻄ‪ّ ‰ ‰‰‬ﻮر اﻝﻤﻌ‪‰ ‰‰‬ـﺮﻓﺔ ﺑ‪‰‰‰‰‬ﺎﻝﻨﻔﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ‪ ،‬وﻇﻬ‪‰‰‰‰‬ﻮر ه‪‰‰‰‰‬ﺬا اﻝﻤﻴ‪‰‰‰‰‬ﻞ‪ ،‬رآّ‪‰ ‰‰‬ﺰوا ﻋ‪‰ ‰‰‬ـﻠﻲ‬ ‫اﻝﻠﻔﻆ اﻝﻘـﺮﺁﻥﻲ وهﻮ ‪ :‬وﻝـﺪان‪ ،‬أو ﻏـﻠﻤﺎن آﻤﺎ ﻗﺎل اﻝﻘﺮﻃﺒﻲ‪.‬‬ ‫ن ه‪‰‰‰‰‬ﺬﻩ اﻝﺴ‪‰‰‰‰‬ﻮرة ﻥﺰﻝ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺆﻻء اﻝ‪‰‰‰‰‬ﺬیﻦ اﺑ‪‰‰‰‰‬ﺘﻼهﻢ اﷲ‬ ‫ﻓﺈﻥﻨ‪‰‰‰‰‬ﺎ ﻥﻀ‪‰‰‰‰‬ﻴﻒ اﻝﻴ‪‰‰‰‰‬ﻮم أ ﱠ‬ ‫ﻓﺼ‪‰‰‰‰‬ﺒﺮوا وﻋ‪‰‰‰‬ـﻔّﻮا‪ ،‬اﻝ‪‰‰‰‰‬ﺬیﻦ ﻗ‪‰‰‰‰‬ﺎﻝﻮا ﻋ‪‰‰‰‬ـﻠﻲ ﻝﺴ‪‰‰‰‰‬ﺎن اﷲ ﺱ‪‰‰‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ ﻓ‪‰‰‰‰‬ﻲ ﻣﻄﻠ‪‰‰‰‰‬ﻊ‬ ‫اﻵی‪‰‰‰‰‬ﺔ " ِإ ﱠﻥﻤَ‪‰‰‰‰‬ﺎ ُﻥﻄْﻌِ‪‰ ‰‰‬ـ ُﻤ ُﻜﻢْ ﻝِﻮَﺝْ‪‰ ‰‰‬ﻪِ اﻝﻠﱠ‪ِ ‰ ‰‰‬ﻪ ﻻ ُﻥﺮِی‪ُ ‰ ‰‰‬ﺪ ﻣِ‪‰‰‰‰‬ﻨ ُﻜﻢْ ﺝَ‪‰ ‰‰‬ﺰَاء وَﻻ ﺵُ‪‰ ‰‰‬ﻜُﻮراً }‪ {٩‬إِﻥﱠ‪‰‰‰‰‬ﺎ‬ ‫ﻚ اﻝْﻴَ‪‰‰‰‬ﻮْمِ‬ ‫ﻄﺮِی‪‰‰‰‰‬ﺮًا }‪ {١٠‬ﻓَﻮَﻗَ‪‰‰‰‰‬ﺎ ُه ُﻢ اﻝﻠﱠ‪ُ ‰‰‰‬ﻪ ﺵَ‪ ‰‰‰‬ﱠﺮ َذﻝِ‪َ ‰‰‰‬‬ ‫ف ﻣِ‪‰‰‰‰‬ﻦ رﱠﺑﱢﻨَ‪‰‰‰‰‬ﺎ یَﻮْﻣ‪‰‰‰‬ﺎً ﻋَ‪‰‰‰‬ـﺒُﻮﺱ ًﺎ َﻗﻤْ َ‬ ‫َﻥﺨَ‪‰‰‰‰‬ﺎ ُ‬ ‫ﻦ‬ ‫ﺡﺮِی‪‰‰‰‬ﺮًا }‪ُ {١٢‬ﻣ ﱠﺘ ِﻜﺌِ‪‰‰‰‬ﻴ َ‬ ‫ﺝﻨﱠ‪ً ‰ ‰‬ﺔ َو َ‬ ‫َو َﻝﻘﱠ‪‰ ‰‬ﺎ ُهﻢْ َﻥﻀْ‪َ ‰ ‰‬ﺮ ًة َوﺱُ‪‰ ‰‬ﺮُورًا }‪َ {١١‬وﺝَ‪‰ ‰‬ﺰَاهُﻢ ﺑِﻤَ‪‰‰‰‬ﺎ ﺹَ‪َ ‰ ‰‬ﺒﺮُوا َ‬ ‫ن ﻓِﻴﻬَ‪‰‰‰‬ﺎ َ‬ ‫ﻚ ﻻ یَ‪َ ‰‰‰‬ﺮوْ َ‬ ‫ﻓِﻴﻬَ‪‰‰‰‬ﺎ ﻋَ‪‰‰‰‬ـﻠَﻰ ا َﻷرَاﺋِ‪ِ ‰‰‰‬‬ ‫ﺵﻤْﺴ‪ً ‰‰‰‬ﺎ وَﻻ َزﻣْ َﻬﺮِی‪‰‰‰‬ﺮًا }‪ ) " {١٣‬اﻹﻥﺴ‪‰‰‰‬ﺎن ‪(١٣-٩‬‬ ‫إﻝﻲ ﺁﺧﺮ اﻵیﺔ اﻝﺘﻲ أوردﻥـﺎهﺎ‪...‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٥‬‬‫أﻣﱠﺎ ﻓﻲ ﺱﻮرة " اﻝﻄﻮر " ﻓﻘﺎل ﺝﻞ وﻋﺰ ﻣﻦ ﻗﺎﺋﻞ‪:‬‬ ‫ﻦ ﻋ‪َ‰‰‰‬ـﻠَﻰ ﺱُ‪ُ ‰‰‰‬ﺮ ٍر ﱠﻣﺼْ‪‰ ‰‬ﻔُﻮ َﻓ ٍﺔ َو َز ﱠوﺝْﻨَ‪‰‰‰‬ﺎهُﻢ ﺑِﺤُ‪‰‰‰‬ﻮرٍ ﻋِ‪‰‰‰‬ﻴ ٍ‬ ‫" ﱠﺕ ِﻜﺌِ‪‰‰‰‬ﻴ َ‬ ‫ﻦ ﺁﻣَﻨُ‪‰‰‰‬ﻮا‬ ‫ﻦ }‪ {٢٠‬وَاﻝﱠ‪‰‰‰‬ﺬِی َ‬ ‫ﺤﻘْﻨَ‪‰‰‰‬ﺎ ِﺑﻬِ‪ْ ‰‰‰‬ﻢ ُذ ﱢریﱠ‪َ ‰‰‰‬ﺘ ُﻬﻢْ وَﻣَ‪‰‰‰‬ﺎ َأ َﻝﺘْﻨَ‪‰‰‰‬ﺎهُﻢ ﻣﱢ‪‰‰‰‬ﻦْ ﻋَ‪‰‰‰‬ـ َﻤ ِﻠﻬِﻢ ﻣﱢ‪‰‰‰‬ﻦ‬ ‫ن َأﻝْ َ‬ ‫وَا ﱠﺕ َﺒﻌَ‪‰‰‰‬ﺘْ ُﻬﻢْ ُذ ﱢریﱠ‪ُ ‰‰‰‬ﺘﻬُﻢ ِﺑﺈِیﻤَ‪‰‰‰‬ﺎ ٍ‬ ‫ﺐ رَهِ‪‰‰‬ﻴﻦٌ }‪َ {٢١‬وَأﻣْ‪َ ‰‰‬ﺪدْﻥَﺎهُﻢ ِﺑﻔَﺎ ِآﻬَ‪ٍ ‰‰‬ﺔ َو َﻝﺤْ‪ٍ ‰‰‬ﻢ ﱢﻣﻤﱠ‪‰‰‬ﺎ یَﺸْ‪‰‰‬ﺘَﻬُﻮنَ‬ ‫ئ ِﺑﻤَ‪‰‰‬ﺎ َآﺴَ‪َ ‰‰‬‬ ‫ﺵَ‪‰‰‬ﻲْ ٍء آُ‪‰‰‬ﻞﱡ اﻣْ‪ِ ‰‰‬ﺮ ٍ‬ ‫ف ﻋَ‪‰ ‰‰‰‬ـ َﻠﻴْ ِﻬﻢْ‬ ‫ن ﻓِﻴﻬَ‪‰‰‰‰‰‬ﺎ َآﺄْﺱ‪ً ‰ ‰‰‰‬ﺎ ﻻ َﻝﻐْ‪ٌ ‰ ‰‰‰‬ﻮ ﻓِﻴﻬَ‪‰‰‰‰‰‬ﺎ وَﻻ ﺕَ‪‰ ‰‰‰‬ﺄْﺙِﻴﻢٌ }‪َ {٢٣‬و َیﻄُ‪‰‰‰‰‰‬ﻮ ُ‬ ‫}‪ {٢٢‬یَﺘَﻨَﺎزَﻋُ‪‰ ‰‰‰‬ـﻮ َ‬ ‫ﺾ یَﺘَﺴَ‪‰‰‰‬ﺎءﻝُﻮنَ‬ ‫ﻀ ُﻬﻢْ ﻋَ‪‰ ‰‬ـﻠَﻰ َﺑﻌْ‪ٍ ‰ ‰‬‬ ‫ﻏِ‪‰ ‰‬ـﻠْﻤَﺎنٌ ﱠﻝﻬُ‪‰ ‰‬ﻢْ آَ‪َ ‰ ‰‬ﺄ ﱠﻥ ُﻬﻢْ ُﻝﺆْﻝُ‪‰ ‰‬ﺆٌ ﱠﻣﻜْﻨُ‪‰‰‰‬ﻮنٌ }‪َ {٢٤‬وَأﻗْﺒَ‪َ ‰ ‰‬ﻞ َﺑﻌْ‪‰ ‰‬ـ ُ‬ ‫ب‬ ‫ﻦ اﻝﻠﱠ‪ُ ‰‰‬ﻪ ﻋَ‪‰‰‬ـ َﻠﻴْﻨَﺎ َو َوﻗَﺎﻥَ‪‰‰‬ﺎ ﻋَ‪‰‰‬ﺬَا َ‬ ‫ﻦ }‪َ {٢٦‬ﻓﻤَ‪ ‰‰‬ﱠ‬ ‫}‪ {٢٥‬ﻗَ‪‰‰‬ﺎﻝُﻮا إِﻥﱠ‪‰‰‬ﺎ ُآﻨﱠ‪‰‰‬ﺎ َﻗﺒْ‪ُ ‰‰‬ﻞ ﻓِ‪‰‰‬ﻲ َأهْ ِﻠﻨَ‪‰‰‬ﺎ ُﻣﺸْ‪ِ ‰‰‬ﻔﻘِﻴ َ‬ ‫اﻝ ﱠ‬ ‫ﺖ‬ ‫ﻋ ‪‰‬ـﻮ ُﻩ ِإﻥﱠ ‪ُ ‰‬ﻪ ُه ‪َ ‰‬ﻮ اﻝْ َﺒ ‪ ‰‬ﱡﺮ اﻝ ‪ ‰‬ﱠﺮﺡِﻴ ُﻢ }‪َ {٢٨‬ﻓ ‪َ ‰‬ﺬ ﱢآﺮْ َﻓ َﻤ‪‰‰‬ﺎ أَﻥ ‪َ ‰‬‬ ‫ﺴ ‪‰‬ﻤُﻮ ِم }‪ِ {٢٧‬إ ﱠﻥ‪‰‰‬ﺎ ُآ ﱠﻨ‪‰‰‬ﺎ ِﻣ‪‰‰‬ﻦ َﻗﺒْ ‪ُ ‰‬ﻞ َﻥ ْﺪ ُ‬ ‫ﻦ وَﻻ ﻣَﺠْﻨُﻮنٍ }‪ ) " {٢٩‬اﻝﻄﻮر‪.(٢٩-٢٠‬‬ ‫ﻚ ِﺑﻜَﺎ ِه ٍ‬ ‫ﺖ َر ﱢﺑ َ‬ ‫ِﺑ ِﻨﻌْـ َﻤ ِ‬ ‫ن أه‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﺬا اﻝﻨﻌ‪‰‰‰‰‬ﻴﻢ‪ .‬ﻝﻬ‪‰‰‰‰‬ﻢ ﺹ‪‰‰‰‰‬ﻔﺎت ﺧﺎﺹ‪‰‰‰‰‬ﺔ‪ ،‬ه‪‰‰‰‬ﻲ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰‰‰‰‬ﺮد اﻵی‪‰‰‰‰‬ﺎت‪ ،‬ﻥﻼﺡ‪‰‰‰‰‬ﻆ أ ﱠ‬ ‫اﻝﺘ‪‰‰‰‬ﺮف اﻝﺸ‪‰‰‰‬ﺪیﺪ‪ ،‬وﻝ‪‰‰‰‬ﺒﺲ اﻝﺤﺮی‪‰‰‰‬ﺮ واﻷﺱ‪‰‰‰‬ﺎور ‪ ..‬وه‪‰‰‰‬ﻰ ﺹ‪‰‰‰‬ﻔﺎت ه‪‰‰‰‬ﺬﻩ اﻝﻔﺌ‪‰‰‬ﺔ‪ ،‬وﻥﻼﺡ‪‰‰‰‬ﻆ‬ ‫ن آﻠﻤ‪‰‰‰‰‬ﺔ " ﺕ‪‰‰‰‰‬ﺄﺙﻴﻢ " وردت ﻣ‪‰‰‰‰‬ﺮﺕﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮﺁن ﻓﻘ‪‰‰‰‰‬ﻂ‪ .‬واﻝﻤﺮﺕ‪‰‰‰‰‬ﺎن وردﺕ‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ‬ ‫أﱠ‬ ‫اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺆﻻء اﻝﻤﺴﺘﻤﺘﻌ‪‰‰‰‬ـﻴﻦ ﺑﺎﻝﻮﻝ‪‰‰‰‰‬ﺪان أو اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن ‪ ..‬وﻻ ﻣﺠ‪‰‰‰‰‬ﺎل ﻝﻠﺤ‪‰‰‰‰‬ﺪیﺚ‬

‫ﻓ‪‰ ‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ ﻋ‪‰‰‰‬ﻦ اﻹﺙ‪‰‰‰‬ﻢ أو اﻝﺘﻌ‪‰‰‰‬ﺮض ﻝﻠﺘ‪‰‰‰‬ﺄﺙﻴﻢ ﻣ‪‰‰‰‬ﻦ اﻝﺠﻤﺎﻋ‪‰‰‰‬ﺔ‪ ،‬إ ﱠﻻ ﻓ‪‰ ‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺘﻌ‪‰‰‰‬ﺔ‪،‬‬ ‫اﻝﺘ‪‰‰‰‬ﻰ ﻣﻬﻤ‪‰‰‰‬ﺎ ﻗﻴ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ﻦ اﻝﺠﻨ‪‰‰‰‬ﺔ‪ ،‬یﻈ‪‰‰‰‬ﻞ ﻓ‪‰ ‰‬ﻲ ﻥﻔ‪‰‰‰‬ﺲ اﻝﺒﻌ‪‰ ‰‬ـﺾ ﺵﻌ‪‰ ‰‬ـﻮر ﺑ‪‰‰‰‬ﺎﻝﺤﺮج ﻣﻨﻬ‪‰‰‰‬ﺎ‪،‬‬ ‫ورﻏ‪‰ ‰‬ـﺒﺔ ﻓ‪‰ ‰‬ﻲ ﺕ‪‰‰‰‬ﺄﺙﻴﻢ ﻓﺎﻋ‪‰ ‰‬ـﻠﻬﺎ‪ ،‬وﻝ‪‰‰‰‬ﺬﻝﻚ ﻃﻤ‪‰‰‰‬ﺄﻥﻬﻢ اﻝﻌ‪‰ ‰‬ـﺰیﺰ اﻝﺤﻜ‪‰‰‰‬ﻴﻢ أ ﱠﻥﻬ‪‰‰‰‬ﻢ ﻝ‪‰‰‰‬ﻦ یﺴﻤﻌ‪‰ ‰‬ـﻮا‬ ‫ﻓﻴﻬﺎ ﻝﻐـ ًﻮا وﻻ ﺕﺄﺙﻴ ًﻤﺎ‪.‬‬

‫ﺑ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﺡﻘﻨ‪‰‰‰‬ﺎ أنْ ﻥﻔﺴّ‪‰‰‬ﺮ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ ‪ ...‬ﻏ‪‰‰‬ـﻠﻤﺎن ﻝﻬ‪‰‰‰‬ﻢ ‪ ...‬ﺑ‪‰‰‰‬ﺄ ﱠﻥﻬﻢ ﻏ‪‰‰‬ـﻠﻤﺎﻥﻬﻢ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‪ ،‬اﻝ‪‰‰‰‰‬ﺬیﻦ ﻋ‪‰‰‰‬ـ ّﻔﻮا‪ ،‬وﺕ‪‰‰‰‰‬ﺄ ّﺙﻤﻮا‪ ،‬وﺹ‪‰‰‰‰‬ﺎﻥﻮهﻢ ه‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‬ﻦ اﻝﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ ﻓﺎﺝﺘﻤﻌ‪‰‰‰‬ـﻮا ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺠﻨﺔ‪ ،‬ﻓﻲ ﺧﻠﻮد داﺙﻢ ﻝﻠﺤﻈﺔ اﻝﺮﻏـﺒﺔ اﻝﺘﻰ ُآﺒﺤﺖ ﺑﺎﻝﺘﺪیّﻦ!!!!‬ ‫ــــــــــــــــ‬

‫‪-٢٠٦-‬‬

‫واذا آ‪‰‰‰‬ﺎن اﻝﻤﻔﺴ‪‰‰‰‬ﺮون ﻗ‪‰‰‰‬ﺪ اﺕﻔﻘ‪‰‰‰‬ﻮا ﻋ‪‰‰‰‬ـﻠﻲ دوام ﺹ‪‰‰‰‬ﻔﺔ اﻝﻮﻝﺪﻥ‪‰‰‰‬ﻪ أو ﺧﻠ‪‰‰‰‬ﻮدهﻢ ﻓ‪‰‰‰‬ﻲ‬ ‫ن اﻝﺤﻜﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﻨﺺّ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺨﻠ‪‰‰‰‬ﻮد‪ ،‬ه‪‰ ‰‬ﻲ ﺕﺄآﻴ‪‰‰‰‬ﺪ‬ ‫ﻦ اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ اﺱ‪‰‰‰‬ﺘﻨﺘﺠﻨﺎ أ ﱠ‬ ‫ﺱ‪ّ ‰ ‰‬‬ ‫ﻣﺼ‪‰‰‰‬ﺪر اﻝﻤﺘﻌ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺆﻻء اﻝﻐ‪‰ ‰‬ـﻠﻤﺎن ﻝﻤ‪‰‰‰‬ﻦ یﺸ‪‰‰‰‬ﺘﻬﻴﻬﻢ‪ ،‬ودواﻣﻬ‪‰‰‰‬ﺎ‪ .‬ﺑﻌﻜ‪‰‰‰‬ﺲ ﻣ‪‰‰‰‬ﺎ ﻓ‪‰ ‰‬ﻲ‬ ‫اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ﻣ‪‰‰‰‬ﻦ زوال اﻝﻔﺘﻨ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﺪﺧﻮل اﻝﻐ‪‰‰‰‬ﻼم ﺱ‪‰‰‬ﻦ اﻝﺮﺝﻮﻝ‪‰‰‰‬ﺔ ‪ ..‬ﻓﻔ‪‰‰‰‬ﻰ اﻝﺠﻨ‪‰‰‰‬ﺔ " ﻝ‪‰‰‰‬ﻦ ﺕﻨﺒ‪‰‰‰‬ﺖ‬ ‫ﻝﺤﻴ‪‰‰‬ﺔ ﺵ‪‰‰‬ﻘﺮان " أﺑ‪ً ‰‰‬ﺪا ﺡﺘ‪‰‰‬ﻰ یﻨﺠ‪‰‰‬ﺰ وﻋ‪‰‰‬ﺪﻩ ﻝﻤ‪‰‰‬ﻦ أﺵ‪‰‰‬ﻔﻖ ﻓ‪‰‰‬ﻲ أهﻠ‪‰‰‬ﻪ‪ ،‬وﺧ‪‰‰‬ﺎف ﻣ‪‰‰‬ﻦ رﺑ‪‰‰‬ﻪ‬ ‫ﺱﺎ ﻗﻤﻄﺮی‪ً ‰‰‰‬ﺮا‪ .‬ﻓﻮﻗ‪‰‰‰‬ﺎﻩ رﺑ‪‰‰‰‬ﻪ ﺵ‪ّ ‰‰‰‬ﺮ ه‪‰‰‰‬ﺬا اﻝﻴ‪‰‰‰‬ﻮم‪ ،‬وﺝ‪‰‰‰‬ﺰاﻩ " ﺑﻤ‪‰‰‰‬ﺎ ﺹ‪‰‰‰‬ﺒﺮ "‬ ‫یﻮﻣً‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﺒﻮ ً‬ ‫ﺝﻨ‪‰‰‰‬ﺔ وﺡﺮی‪ً ‰ ‰‬ﺮا واﻝﻮﻝ‪‰‰‰‬ﺪان اﻝﻤﺨﻠ‪‰‰‰‬ﺪیﻦ‪ ،‬ﻣ‪‰‰‰‬ﻊ ﺙﻴ‪‰‰‰‬ﺎب ﺱ‪‰ ‰‬ﻨﺪس واﺱ‪‰‰‰‬ﺘﺒﺮق وأﺱ‪‰ ‰‬ﺎور ﻣ‪‰‰‰‬ﻦ‬ ‫ﻓﻀ‪‰‰‰‬ﺔ ‪ ..‬أى هﻴ‪‰‰‰‬ﻴﻦ أو ﺑﺎﻥ‪‰‰‰‬ﻚ ‪ ..‬إﻝ‪‰‰‰‬ﺦ ﻣ‪‰‰‰‬ﺎ یﺸ‪‰‰‰‬ﺎء ﻣﻤ‪‰‰‰‬ﺎ اﺵ‪‰‰‰‬ﺘﻬﻰ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬وﺡ‪‰‰‰‬ﺮم‬ ‫ﻥﻔﺴﻪ ﻣﺨﺎﻓﺔ رﺑﻪ‪.‬‬ ‫ورﺑﻤﺎ یﺴ ّﻬﻞ اﻷﻣﺮ ﻋـﻠﻴﻨﺎ ﻝﻮ ﻓﻬﻤﻨﺎ هﺬﻩ اﻝﺤﻘﺎﺋﻖ‪:‬‬ ‫‪ -١‬ﻣ‪‰‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‰‬ﺄ ﺕﻘﻴ‪‰‰‰‰‬ﻴﻢ اﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻷﺧ‪‰‰‰‰‬ﺮي ﺑﻤﻘ‪‰‰‰‰‬ﺎیﻴﺲ وأﺡﻜ‪‰‰‰‰‬ﺎم ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﻴ‪‰‰‰‰‬ﺎة اﻝﺘ‪‰‰‰‬ﻲ‬ ‫ﻥﻌ‪‰ ‰‰‬ـﻴﺸﻬﺎ ﻓﻬ‪‰‰‰‰‬ﺬﻩ دار اﻝﻌ‪‰ ‰‰‬ـﻤﻞ اﻝﺼ‪‰‰‰‰‬ﺎﻝﺢ واﻝﻄ‪‰‰‰‰‬ﺎﻝﺢ‪ ،‬دار اﻝﻤﺤﺎﺱ‪‰ ‰‰‬ﺒﺔ‪ ،‬دار اﻝﻔﻨ‪‰‰‰‰‬ﺎء‪ ،‬دار‬ ‫اﻝﺘﻌﺎﻣ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﻨﻔﺲ واﻝﻨ‪‰‰‰‬ﺎس ﺑﻤ‪‰‰‰‬ﺎ یﻔﻴ‪‰‰‰‬ﺪ ویﻀ‪ّ ‰‰‬ﺮ ‪ ..‬أﻣﱠ‪‰‰‬ﺎ هﻨ‪‰‰‰‬ﺎك ﻓ‪‰‰‰‬ﺪار اﻝﺠ‪‰‰‰‬ﺰاء ﻓﻘ‪‰‰‰‬ﻂ‪،‬‬ ‫ﻣ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻤﻞ هﻨ‪‰‰‬ﺎك یﻔﻴ‪‰‰‬ﺪ أو یﻀ‪ّ ‰‰‬ﺮ‪ ،‬وﻻ ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻤﻞ ُیﺤﺎﺱ‪‰‰‬ﺐ ﻋ‪‰‰‬ـﻠﻴﻪ اﻹﻥﺴ‪‰‰‬ﺎن‪ ،‬دار‬ ‫" اﻝﺨﻠ‪‰‰‰‬ﻮد " اﻝﻤﻄﻠ‪‰‰‰‬ﻖ‪ ،‬وه‪‰‰‰‬ﻲ آﻠﻤ‪‰‰‰‬ﺔ ﻣﻬﻤ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﺎول اﻝﻔ‪‰‰‰‬ﺎﻥﻲ أنْ یﺼ‪ّ ‰ ‰‬ﻮرهﺎ أو یﻘ ّﺮﺑﻬ‪‰‰‰‬ﺎ‬ ‫إﻝ‪‰‰‰‬ﻲ ﻣﻔﻬﻮﻣ‪‰‰‰‬ﻪ‪ ،‬ﻓ‪‰‰‰‬ﻼ ُیﻤﻜ‪‰‰‰‬ﻦ أنْ ُیﺤ‪‰‰‰‬ﻴﻂ ﺑﺄﺑﻌ‪‰‰‰‬ﺎد اﻝﺨﻠ‪‰‰‰‬ﻮد‪ ،‬إﻥﱠ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ـﺒﻴﺮ ﻻ یﻤﻜ‪‰‰‰‬ﻦ ﻓﻬ‪‰‰‰‬ﻢ‬ ‫ﺑﻌـﻀﻪ إ ﱠﻻ ﺑﻨﺴﺒﺘﻪ إﻝﻲ ﺽـ ّﺪﻩ! ‪...‬‬ ‫ن ﻣﻤﺎرﺱ‪‰ ‰‰‬ﺔ اﻝﺨﻠ‪‰‰‰‰‬ﻮد ﺱ‪‰ ‰‰‬ﺘﺨﻠﻖ ﻗﻴﻤﻬ‪‰‰‰‰‬ﺎ وﻣﻘﺎیﻴﺴ‪‰‰‰‰‬ﻬﺎ‪ ،‬آ‪‰‰‰‰‬ﺬﻝﻚ ﻻ ُیﻮﺝ‪‰‰‰‰‬ﺪ‬ ‫ﻚأﱠ‬ ‫وﻻ ﺵ‪ّ ‰ ‰‰‬‬ ‫ن اﻝﺸ‪‰‰‬ﺮ واﻝﺨﻴ‪‰‰‰‬ﺮ ه‪‰‰‬ﻮ ﺑﻤ‪‰‰‰‬ﺎ یﻌ‪‰‰‬ﻮد ﻋ‪‰‰‬ـﻠﻴﻚ أي‬ ‫ﻓ‪‰‰‬ﻲ اﻝﺠﻨ‪‰‰‬ﺔ أو اﻝﻨ‪‰‰‰‬ﺎر ﺵ‪ّ ‰‰‬ﺮ وﻻ ﺧﻴ‪‰‰‰‬ﺮ ‪ ..‬ﻷ ﱠ‬ ‫ﺑﻨﺘﻴﺠ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻤﻞ‪ ،‬وه‪‰‰‰‬ﺬﻩ ﻏ‪‰ ‰‬ـﻴﺮ ﻣﺘﺎﺡ‪‰‰‰‬ﺔ ﻓ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﺎﻝﻢ اﻝﺨﻠ‪‰‰‰‬ﻮد‪ ،‬ﻓ‪‰‰‰‬ﻼ ﺵ‪‰ ‰‬ﻲء یﻀ‪ّ ‰ ‰‬ﺮك وﻻ‬ ‫ﺕﺴ‪‰‰‰‬ﺘﻄﻴﻊ اﻹﺽ‪‰‰‰‬ﺮار ﺑﺄﺡ‪‰‰‰‬ﺪ ﻓﻜﻴ‪‰‰‰‬ﻒ یﻜ‪‰‰‰‬ﻮن اﻝﻔﻌ‪‰‰‰‬ﻞ ﺵ‪‰‰‰‬ﺮی ًﺮا ؟!!!‪ .‬وﺑﺎﻝﺘ‪‰‰‰‬ﺎﻝﻲ ﻓ‪‰‰‰‬ﻼ ﺧﻴ‪‰‰‰‬ﺮ‬ ‫وإ ّﻥﻤﺎ هﻨﺎك ﻝــﺬیﺬ وأﻝــﺬ‪....‬‬ ‫‪ -٢‬آ‪‰‰‰‬ﻞ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ إﻷرض ﺕﺴ‪‰‰‰‬ﻘﻂ ﻓ‪‰ ‰‬ﻲ اﻷﺧ‪‰‰‰‬ﺮة‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ وﻋ‪‰‰‰‬ﺪﻥﺎ ﺑ‪‰‰‰‬ﺎﻝﺨﻤﺮ‬ ‫ﺸﺎ ‪..‬‬ ‫ﻋﺎ وﻻ ﻋ‪‰ ‰‬ـﻄ ً‬ ‫وإنْ آﺎﻥ‪‰‰‰‬ﺖ أﻓﻀ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﺧﻤ‪‰‰‰‬ﺮ ه‪‰‰‰‬ﺬﻩ اﻷرض ﻓﻬ‪‰ ‰‬ﻲ ﻻ ﺕﺴ‪‰‰‰‬ﺒﺐ ﺹ‪‰‰‰‬ﺪا ً‬ ‫ن هﻨ‪‰‰‰‰‬ﺎك ﺱ‪‰ ‰‰‬ﺒﺒﺎ ﻣﺜ‪‰‰‰‰‬ﻞ اﺧ‪‰‰‰‰‬ﺘﻼط اﻷﻥﺴ‪‰‰‰‰‬ﺎب أو‬ ‫وﺡ‪‰‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‰‬ﻴﻦ ﺑ‪‰‰‰‰‬ﻼ ﻋ‪‰‰‰‰‬ﺪد‪ ،‬وﻻ أﻇ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫ﻦ ﻋ‪‰‰‰‬ـﻠﻲ ﻥﺤ‪‰‰‰‬ﻮ یﺨﺘﻠ‪‰‰‰‬ﻒ‬ ‫اﻷﻣ‪‰‰‰‬ﺮاض أو اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ‪ ...‬إﻝ‪‰‰‰‬ﺦ ُیﺒ‪ّ ‰‰‰‬ﺮر ﺕﺤ‪‰‰‰‬ﺮیﻢ اﻝﺘﻤﺘّ‪‰‰‰‬ﻊ ﺑﻬ‪ّ ‰‰‰‬‬ ‫ن ه‪‰‰‰‰‬ﺬا اﻝﺘﻤﺘّ‪‰ ‰‰‬ﻊ ﻝ‪‰‰‰‰‬ﻴﺲ ﺑﻘﺎﺹ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻠﻲ‬ ‫ﻦأﱠ‬ ‫ﻋ‪‰ ‰‰‬ـﻤﺎ ﻓ‪‰ ‰‰‬ﻲ دار اﻝﻔﻨ‪‰‰‰‰‬ﺎء ه‪‰ ‰‰‬ﺬﻩ آ‪‰‰‰‰‬ﺬﻝﻚ ﻥﻈ‪ّ ‰ ‰‰‬‬ ‫ن وﻋــﺪ‬ ‫اﻝﻤـﺆﻣﻨﻴﻦ ﻣﻦ اﻝﺮﺝـﺎل وﺡـﺪهﻢ! آﺬﻝﻚ ﻓﺈ ﱠ‬ ‫ــــــــــــــــ‬

‫‪-٢٠٧‬‬‫ﻦ َأوْ ِﻝﻴَ‪‰‰‰‬ﺎ ُؤ ُآﻢْ‬ ‫اﻝ‪‰‰‰‬ﺮﺡﻤﻦ " ﻓِ‪‰‰‰‬ﻲ ﻣَ‪‰‰‰‬ﺎ اﺵْ‪َ ‰‰‰‬ﺘ َﻬﺖْ أَﻥ ُﻔﺴُ‪ُ ‰‰‰‬ﻬ ْﻢ " )ﺱ‪‰‰‰‬ﻮرة اﻷﻥﺒﻴ‪‰‰‰‬ﺎء‪َ " (١٠٢‬ﻥﺤْ‪ُ ‰‰‰‬‬ ‫ﻓِ‪‰‰‰‬ﻲ اﻝْﺤَﻴَ‪‰‰‰‬ﺎةِ اﻝ‪ ‰ ‰‬ﱡﺪ ْﻥﻴَﺎ َوﻓِ‪‰‰‰‬ﻲ اﻵﺧِ‪َ ‰ ‰‬ﺮ ِة َو َﻝﻜُ‪‰ ‰‬ﻢْ ﻓِﻴﻬَ‪‰‰‰‬ﺎ ﻣَ‪‰‰‰‬ﺎ َﺕﺸْ‪َ ‰ ‰‬ﺘﻬِﻲ أَﻥ ُﻔﺴُ‪ُ ‰ ‰‬ﻜ ْﻢ َو َﻝﻜُ‪‰ ‰‬ﻢْ ﻓِﻴﻬَ‪‰‰‰‬ﺎ ﻣَ‪‰‰‰‬ﺎ‬ ‫ب‬ ‫ﺐ وَأَآْ‪‰‰‰‰‬ﻮَا ٍ‬ ‫ف ﻣﱢ‪‰‰‰‰‰‬ﻦ َذهَ‪ٍ ‰‰‰‰‬‬ ‫ف ﻋَ‪‰‰‰‰‬ـ َﻠﻴْﻬِﻢ ِﺑﺼِ‪‰‰‰‰‬ﺤَﺎ ٍ‬ ‫ن " )ﺱ‪‰‰‰‰‰‬ﻮرة ﻓﺼ‪‰‰‰‰‰‬ﻠﺖ‪ُ " (٣١‬یﻄَ‪‰‰‰‰‰‬ﺎ ُ‬ ‫ﺕَ ﱠﺪﻋُ‪‰‰‰‰‬ـﻮ َ‬ ‫ﻦ َوأَﻥ‪ُ ‰ ‰‰‰‬ﺘﻢْ ﻓِﻴﻬَ‪‰‰‰‰‰‬ﺎ ﺧَﺎﻝِ‪‰ ‰‰‰‬ﺪُو َ‬ ‫ﺲ وَﺕَﻠَ‪ ‰ ‰‰‰‬ﱡﺬ اﻷَﻋْ‪ُ ‰ ‰‰‰‬ﻴ ُ‬ ‫وَﻓِﻴﻬَ‪‰‰‰‰‰‬ﺎ ﻣَ‪‰‰‰‰‰‬ﺎ َﺕﺸْ‪َ ‰ ‰‰‰‬ﺘﻬِﻴ ِﻪ اﻷَﻥﻔُ‪ُ ‰ ‰‰‰‬‬ ‫ن " )ﺱ‪‰‰‰‰‰‬ﻮرة‬ ‫اﻝﺰﺧﺮف‪(٧١‬‬ ‫ه‪‰‰‰‬ﺬا اﻹﻃ‪‰‰‰‰‬ﻼق اﻹﻝﻬ‪‰‰‰‰‬ﻲ ﻻ یﺠ‪‰‰‰‬ﻮز أنْ یُﺤ‪ّ ‰‰‰‬ﺪ ﺑﻤ‪‰‰‰‰‬ﺰاج أو أﺧﻼﻗﻴّ‪‰‰‰‬ﺎت ﻓ‪‰‰‰‰‬ﺮد ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ‬ ‫ﻲ‬ ‫اﻝ‪‰‰‰‬ﺪﻥﻴﺎ‪ ،‬وﻻ ﺡﺘّ‪‰‰‰‬ﻲ ﺝﻤﺎﻋ‪‰‰‰‬ﺔ‪ ..‬وإﻝﻴ‪‰‰‰‬ﻚ ﺑﻌ‪‰‰‰‬ﺾ ﻣ‪‰‰‰‬ﺎ ﻥﻈﻨّ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ اﻝﻐ‪‰‰‬ـﺮاﺋﺐ وﻝﻜﻨّ‪‰‰‰‬ﻪ ﻣﻨﻄﻘ‪ّ ‰‰‬‬ ‫ﻝﻠﻐﺎی‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻊ ﻓﻜ‪‰‰‰‰‬ﺮة اﻝﺠﻨّ‪‰ ‰‰‬ﺔ أو اﻝﺨﻠ‪‰‰‰‰‬ﻮد ﺑ‪‰‰‰‰‬ﻼ ﺡﺴ‪‰‰‰‰‬ﺎب وﻻ ﻋ‪‰ ‰‰‬ـﻘﺎب‪ ،‬وﻻ أﺱ‪‰‰‰‰‬ﺒﺎب وﻻ‬ ‫ﻗـﻮاﻥﻴﻦ ﻣﻤﺎ ﺕﺤﻜﻢ ﺡﻴﺎﺕﻨﺎ اﻝﻔﺎﻥﻴﺔ‪:‬‬ ‫ن اﻝﺮﺝ‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ أه‪‰ ‰‰‬ﻞ اﻝﺠﻨّ‪‰‰‰‬ﺔ یﻮﻝ‪‰‰‰‰‬ﺪ ﻝ‪‰‰‰‰‬ﻪ اﻝﻮﻝ‪‰‰‰‰‬ﺪ آﻤ‪‰‰‰‰‬ﺎ یﺸ‪‰ ‰‰‬ﺘﻬﻲ‬ ‫ﻗ‪‰‰‰‰‬ﺎل رﺱ‪‰ ‰‰‬ﻮل اﷲ‪ :‬إ ﱠ‬ ‫یﻜ‪‰‰‰‬ﻮن ﺡﻤﻠ‪‰‰‰‬ﻪ وﻓﺼ‪‰‰‬ﺎﻝﻪ وﺵ‪‰‰‰‬ﺒﺎﺑﻪ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﺎﻋﺔ واﺡ‪‰‰‰‬ﺪة أﺧﺮﺝ‪‰‰‰‬ﻪ اﺑ‪‰‰‰‬ﻦ ﻣﺎﺝ‪‰‰‰‬ﺔ واﻝﺘﺮﻣ‪‰‰‰‬ﺬي‬ ‫وﻗﺎل ﺡﺴﻦ ﻏـﺮیﺐ ) إﺡﻴﺎء ﻋﻠﻮم اﻝﺪیﻦ ﻝﻠﻐﺰاﻝﻰ ج ‪ ٤‬ص‪ ٥٤٢‬اﻝﻐﺰاﻝﻲ (‪.‬‬ ‫وﻗ‪‰‰‰‬ﺎل ﺱ‪‰‰‰‬ﻌﻴﺪ ﺑ‪‰‰‰‬ﻦ اﻝﻤﺴ‪‰‰‰‬ﻴﺐ " ﻝ‪‰‰‰‬ﻴﺲ أﺡ‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ أه‪‰‰‰‬ﻞ اﻝﺠﻨّ‪‰‰‰‬ﺔ إ ﱠﻻ ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﺪﻩ ﺙﻼﺙ‪‰‰‰‬ﺔ‬ ‫أﺱ‪‰ ‰‬ﻮرة ‪ ..‬ﺱ‪‰ ‰‬ﻮار ﻣ‪‰‰‰‬ﻦ ذه‪‰‰‰‬ﺐ وﺱ‪‰ ‰‬ﻮار ﻣ‪‰‰‰‬ﻦ ﻝﺆﻝ‪‰‰‰‬ﺆ وﺱ‪‰ ‰‬ﻮار ﻣ‪‰‰‰‬ﻦ ﻓﻀّ‪‰ ‰‬ﺔ " ) ص ‪٥٤٣‬‬ ‫اﻹﺡﻴﺎء (‪.‬‬ ‫وﻗ‪‰‰‰‬ﺎل اﻝﻐ‪‰‰‬ـﺰاﻝﻲ ﻓ‪‰‰‰‬ﻲ إﺡﻴ‪‰‰‰‬ﺎء ﻋ‪‰‰‬ـﻠﻮم اﻝ‪‰‰‰‬ﺪیﻦ‪ " :‬إیّ‪‰‰‬ﺎك أنْ ﺕﻨﻜ‪‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻴ ًﺌﺎ ﻣ‪‰‰‰‬ﻦ ﻋﺠﺎﺋ‪‰‰‬ﺐ‬ ‫یﻮم اﻝﻘﻴﺎﻣﺔ؛ ﻝﻤﺨﺎﻝﻔﺘﻪ ﻗﻴﺎس ﻣﺎ ﻓﻲ اﻝﺪﻥﻴﺎ "‪.‬‬ ‫وﻗﺎل ﻓﻲ وﺹﻒ اﻝﺠﻨﺔ‪:‬‬

‫ﻓﻨﻔﻜ‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ أه‪‰‰‰‰‬ﻞ اﻝﺠﻨ‪‰‰‰‰‬ﺔ وﻓ‪‰‰‰‰‬ﻲ وﺝ‪‰‰‰‰‬ﻮهﻬﻢ ﻥﻀ‪‰‰‰‰‬ﺮة اﻝﻨﻌ‪‰‰‰‰‬ﻴﻢ یﺴ‪‰‰‰‰‬ﻘﻮن ﻣ‪‰‰‰‰‬ﻦ رﺡﻴ‪‰‰‰‰‬ﻖ‬ ‫ﻣﺨﺘ‪‰‰‰‬ﻮم؛ ﺝﺎﻝﺴ‪‰‰‰‬ﻴﻦ ﻋ‪‰ ‰‬ـﻠﻲ ﻣﻨ‪‰‰‰‬ﺎﺑﺮ اﻝﻴ‪‰‰‰‬ﺎﻗﻮت اﻷﺡﻤ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻰ ﺧﻴ‪‰‰‰‬ﺎم ﻣ‪‰‰‰‬ﻦ اﻝﻠﺆﻝ‪‰‰‰‬ﺆ اﻝﺮﻃ‪‰‰‰‬ﺐ‬ ‫اﻷﺑ‪‰‰‰‬ﻴﺾ‪ :‬ﻓﻴﻬ‪‰‰‰‬ﺎ ﺑﺴ‪‰‰‰‬ﻂ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﺒﻘﺮى اﻷﺧﻀ‪‰‰‰‬ﺮ؛ ﻣﺘﻜﺌ‪‰ ‰‬ﻴﻦ ﻋ‪‰ ‰‬ـﻠﻲ اﻷراﺋ‪‰ ‰‬ﻚ ﻣﻨﺼ‪‰‰‰‬ﻮﺑﺔ‬ ‫ﻋ‪‰ ‰‰‬ـﻠﺊ أﻃ‪‰‰‰‰‬ﺮاف أﻥﻬ‪‰‰‰‰‬ﺮ ﻣﻄ‪‰‰‰‰‬ﺮدة ﺑ‪‰‰‰‰‬ﺎﻝﺨﻤﺮ واﻝﻌ‪‰ ‰‰‬ـﺴﻞ؛ ﻣﺤﻔﻮﻓ‪‰‰‰‰‬ﺔ ﺑﺎﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن واﻝﻮﻝ‪‰‰‰‰‬ﺪان‬ ‫ﻣﺰیﻨ‪‰‰‰‰‬ﺔ ﺑﺎﻝﺤ‪‰‰‰‬ـﻮر اﻝﻌ‪‰‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‰‬ﻦ اﻝﺨﻴ‪‰‰‰‰‬ﺮات اﻝﺤﺴ‪‰‰‰‰‬ﺎن آ‪‰‰‰‬ﺄﻥﻬﻦ اﻝﻴ‪‰‰‰‰‬ﺎﻗﻮت واﻝﻤﺮﺝ‪‰‰‰‰‬ﺎن ﻝ‪‰‰‰‰‬ﻢ‬ ‫یﻄﻤ‪‰‰‰‰‰‬ﺜﻬﻦ إﻥ‪‰‰‰‰‬ﺲ ﻗ‪‰‰‰‰‰‬ﺒﻠﻬﻢ وﻻ ﺝ‪‰‰‰‰‰‬ﺎن یﻤ‪‰‰‰‰‬ـﺸﻴﻦ ﻓ‪‰‰‰‰‰‬ﻲ درﺝ‪‰‰‰‰‰‬ﺎت اﻝﺠﻨ‪‰‰‰‰‰‬ﺎن؛ إذا اﺧﺘﺎﻝ‪‰‰‰‰‰‬ﺖ‬ ‫إﺡﺪاه‪‰ ‰‰‬ـﻦ ﻓ‪‰‰‰‰‬ﻲ ﻣﺸ‪‰‰‰‰‬ﻴﻬﺎ ﺡﻤ‪‰‰‰‰‬ﻞ أﻋ‪‰ ‰‰‬ـﻄﺎﻓﻬﺎ ﺱﺒﻌ‪‰ ‰‰‬ـﻮن أﻝﻔ‪‰ ‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ اﻝﻮﻝ‪‰‰‰‰‬ﺪان‪ ،‬ﺵ‪‰‰‰‰‬ﻜﻼت‬ ‫ﻏ‪‰ ‰‰‰‬ـﻨﺠﺎت ﻋ‪‰ ‰‰‰‬ـﻄﺮات ﺁﻣﻨ‪‰‰‰‰‰‬ﺎت ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻬ‪‰‰‰‰‰‬ﺮم واﻝﺒ‪‰‰‰‰‰‬ﺆس‪ ،‬ویﻄ‪‰ ‰‰‰‬ﻮف ﻋ‪‰ ‰‰‰‬ـﻠﻴﻬﻢ‪ ،‬ﺧ‪‰‰‰‰‰‬ﺪام‬ ‫ﻼ‬ ‫ووﻝ‪‰‰‰‬ﺪان آﺄﻣﺜ‪‰‰‰‬ﺎل اﻝﻠﺆﻝ‪‰‰‰‬ﺆ اﻝﻤﻜﻨ‪‰‰‰‬ﻮن؛ یﺸ‪‰ ‰‬ﺮﺑﻮن ﻣ‪‰‰‰‬ﻦ أﻥﻬﺎره‪‰‰‰‬ﺎ ﻝﺒﻨً‪‰ ‰‬ﺎ وﺧﻤ‪ً ‰ ‰‬ﺮا وﻋ‪‰ ‰‬ـﺴ ً‬ ‫ﻒ‬ ‫ﻓ‪‰‰‰‬ﻲ أﻥﻬ‪‰‰‰‬ﺎر أراﺽ‪‰‰‰‬ﻴﻬﺎ ﻣ‪‰‰‰‬ﻦ ﻓﻀ‪‰‰‰‬ﺔ ﻣﺮﺹ‪‰‰‰‬ﻌﺔ ﺑﺎﻝ‪‰‰‰‬ﺪر واﻝﻴ‪‰‰‰‬ﺎﻗﻮت واﻝﻤﺮﺝ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ آ‪ّ ‰ ‰‬‬ ‫ﺧ‪‰‰‰‰‬ﺎدم یﺤﻜ‪‰‰‰‰‬ﻲ ﺽ‪‰‰‰‰‬ﻴﺎء وﺝﻬ‪‰‰‰‰‬ﻪ اﻝﺸ‪‰‰‰‰‬ﻤﺲ ﻓ‪‰ ‰‰‬ﻲ إﺵ‪‰ ‰‰‬ﺮاﻗﻬﺎ وﻝﻜ‪‰ ‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻦ أی‪‰‰‰‰‬ﻦ ﻝﻠﺸ‪‰‰‰‰‬ﻤﺲ‬ ‫ﺡﻼوة ﻣﺜﻼ ﺡﻼوة ﺹﻮرﺕﻪ وﺡﺴﻦ أﺹﺪاﻏﻪ وﻣﻼﺡﺔ أﺡﺪاﻗﻪ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٨‬‬‫ن اﻝﺸ‪ّ ‰‰‬ﺮ ﻓ‪‰‰‬ﻲ اﻝﺼ‪‰‰‬ﺒﻴﺎن أآﺜ‪‰‰‬ﺮ ﻓﻠ‪‰‰‬ﻮ ﻣ‪‰‰‬ﺎل إﻝ‪‰‰‬ﻲ‬ ‫واﻝﻐ‪‰‰‬ـﺰاﻝﻲ ه‪‰‰‬ﻮ اﻝﻘﺎﺋ‪‰‰‬ﻞ ﻓ‪‰‰‬ﻲ اﻹﺡﻴ‪‰‰‬ﺎء إ ﱠ‬ ‫اﻣ‪‰‰‰‬ﺮأة أﻣﻜﻨ‪‰‰‰‬ﻪ اﻝﻮﺹ‪‰‰‰‬ﻮل إﻝ‪‰ ‰‬ﻲ اﺱ‪‰‰‰‬ﺘﺒﺎﺡﺘﻬﺎ ﺑﺎﻝﻨﻜ‪‰‰‰‬ﺎح‪ ) .‬اﻝ‪‰‰‰‬ﺰواج ( واﻝﻨﻈ‪‰‰‰‬ﺮ إﻝ‪‰ ‰‬ﻲ وﺝ‪‰‰‰‬ﻪ‬ ‫اﻝﺼ‪‰‰‬ﺒﻲ ﺡ‪‰‰‬ﺮام ﺑ‪‰‰‬ﻞ آ‪‰‰‬ﻞ ﻣ‪‰‰‬ﺎ یﺘ‪‰‰‬ﺄﺙﺮ ﻗﻠﺒ‪‰‰‬ﻪ ﺑﺠﻤ‪‰‰‬ﺎل ﺹ‪‰‰‬ﻮرة اﻷﻣ‪‰‰‬ﺮد ﺑﺤﻴ‪‰‰‬ﺚ ی‪‰‰‬ﺪرك اﻝﺘﻔﺮﻗ‪‰‰‬ﺔ‬ ‫ﺑﻴﻨ‪‰‰‰‬ﻪ وﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﻠﺘﺤ‪‰ ‰‬ﻲ ﻝ‪‰‰‰‬ﻢ یﺤ‪‰‰‰‬ﻞ ﻝ‪‰ ‰‬ﻪ اﻝﻨﻈ‪‰‰‰‬ﺮ إﻝﻴ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﺈن ﻗﻠ‪‰‰‰‬ﺖ آ‪‰‰‰‬ﻞ ذي ﺡ‪‰‰‰‬ﺲ ی‪‰‰‰‬ﺪرك‬ ‫اﻝﺘﻔﺮﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺠﻤﻴ‪‰‰‰‬ﻞ واﻝﻘﺒ‪‰‰‰‬ﻴﺢ ﻻ ﻣﺤﺎﻝ‪‰‰‰‬ﺔ؛ وﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺰل وﺝ‪‰‰‰‬ﻮﻩ اﻝﺼ‪‰‰‰‬ﺒﻴﺎن ﻣﻜﺸ‪‰‰‰‬ﻮﻓﺔ!‬ ‫ﻓ‪‰‰‰‬ﺄﻗﻮل ﻝﺴ‪‰‰‰‬ﺖ أﻋ‪‰ ‰‬ـﻨﻲ اﻝﺘﻔﺮﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ ﺵ‪‰ ‰‬ﺠﺮة ﺧﻀ‪‰‰‰‬ﺮاء وأﺧ‪‰‰‰‬ﺮي یﺎﺑﺴ‪‰‰‰‬ﺔ وﺑ‪‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‬ﺎء‬ ‫ﺹ‪‰‰‰‬ﺎف وﻣ‪‰‰‰‬ﺎء آ‪‰‰‰‬ﺪر وﺑ‪‰‰‰‬ﻴﻦ ﺵ‪‰‰‰‬ﺠﺮة ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ أزهﺎره‪‰‰‰‬ﺎ وأﻥﻮاره‪‰‰‰‬ﺎ وﺵ‪‰‰‰‬ﺠﺮة ﺕﺴ‪‰‰‰‬ﺎﻗﻄﺖ‬ ‫ﻼ ﺧﺎﻝﻴً‪‰ ‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ‬ ‫أوراﻗﻬ‪‰‰‰‰‬ﺎ‪ :‬ﻓﺈﻥ‪‰‰‰‰‬ﻪ یﻤﻴ‪‰‰‰‰‬ﻞ إﻝ‪‰ ‰‰‬ﻲ إﺡ‪‰‰‰‰‬ﺪاهﻤﺎ ﺑﻌ‪‰ ‰‰‬ـﻴﻨﻪ وﻃﺒﻌ‪‰‰‰‰‬ﻪ وﻝﻜ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻴ ً‬ ‫اﻝﺸ‪‰‰‰‰‰‬ﻬﻮة‪ ،‬وﻷﺝ‪‰‰‰‰‰‬ﻞ ذﻝ‪‰‰‰‰‰‬ﻚ ﻻ یﺸ‪‰‰‰‰‰‬ﺘﻬﻲ ﻣﻼﻣﺴ‪‰‰‰‰‰‬ﺔ اﻷزه‪‰‰‰‰‰‬ﺎر واﻷﻥ‪‰‰‰‰‰‬ﻮار وﺕﻘﺒﻴﻠﻬ‪‰‰‰‰‰‬ﺎ وﻻ‬ ‫ﺕﻘﺒﻴ‪‰‰‰‬ﻞ اﻝﻤ‪‰‰‰‬ﺎء اﻝﺼ‪‰‰‰‬ﺎﻓﻲ‪ ،‬وآ‪‰‰‰‬ﺬﻝﻚ اﻝﺸ‪‰‰‰‬ﻴﺒﺔ اﻝﺤﺴ‪‰‰‰‬ﻨﺔ ﻗ‪‰‰‰‬ﺪ ﺕﻤﻴ‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‰‬ﻴﻦ إﻝﻴﻬ‪‰‰‰‬ﺎ وﺕ‪‰‰‰‬ﺪرك‬ ‫اﻝﺘﻔﺮﻗ‪‰‰‰‬ﺔ ﺑﻴﻨﻬ‪‰‰‰‬ﺎ وﺑ‪‰‰‰‬ﻴﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ اﻝﻘﺒ‪‰‰‰‬ﻴﺢ‪ ،‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﺕﻔﺮﻗ‪‰‰‰‬ﺔ ﻻ ﺵ‪‰‰‰‬ﻬﻮة ﻓﻴﻬ‪‰‰‰‬ﺎ و ُیﻌ‪‰‰‰‬ﺮف ذﻝ‪‰‰‰‬ﻚ‬ ‫ﺑﻤﻴ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﻨﻔﺲ إﻝ‪‰ ‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮب واﻝﻤﻼﻣﺴ‪‰‰‰‬ﺔ ﻓﻤﻬﻤ‪‰‰‰‬ﺎ وﺝ‪‰‰‰‬ﺪ ذﻝ‪‰‰‰‬ﻚ اﻝﻤﻴ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ ﻗﻠﺒ‪‰‰‰‬ﻪ وأدرك‬ ‫ﺕﻔﺮﻗ‪‰‰‰‬ﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﻮﺝ‪‰‰‰‬ﻪ اﻝﺠﻤﻴ‪‰‰‰‬ﻞ وﺑ‪‰‰‰‬ﻴﻦ اﻝﻨﺒ‪‰‰‰‬ﺎت اﻝﺤﺴ‪‰‰‰‬ﻦ واﻷﺙ‪‰‰‰‬ﻮاب اﻝﻤﻨﻘﺸ‪‰‰‰‬ﺔ واﻝﺴ‪‰‰‰‬ﻘﻮف‬ ‫اﻝﻤﺬهﺒﺔ‪.‬‬ ‫ن اﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع أه‪‰‰‰‰‬ﻞ اﻝﺠﻨّ‪‰‰‰‬ﺔ ﺑﺤﺴ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا اﻝﻐ‪‰‰‰‰‬ﻼم‬ ‫ﻓﻬ‪‰‰‰‰‬ﻞ ی‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﺮي ی‪‰‰‰‰‬ﺮي اﻝﻐ‪‰‰‰‬ـﺰاﻝﻲ أ ﱠ‬ ‫اﻝ‪‰‰‰‬ﺬي أﺑ‪‰‰‰‬ﺪع ﻓ‪‰‰‰‬ﻲ وﺹ‪‰‰‰‬ﻒ ﺝﻤ‪‰‰‰‬ﺎل أﺹ‪‰‰‰‬ﺪاﻏﺔ وأﺡﺪاﻗ‪‰‰‰‬ﻪ ه‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﻦ ﻥ‪‰‰‰‬ﻮع اﺱﺘﻤﺘﺎﻋ‪‰‰‰‬ـﻬﻢ‬ ‫ﺑﺎﻝﺸﺠـﺮ واﻝﻤﺎء واﻝﺜـﻮب اﻝﻤﻨﻘـﻮش‪..‬إﻝﺦ؟‪...‬‬ ‫وآ‪‰‰‰‰‬ﺎن اﻝﻐ‪‰‰‰‬ـﺰاﻝﻲ ﻗ‪‰‰‰‰‬ﺪ أورد ﻓ‪‰‰‰‰‬ﻲ ﺑﺪای‪‰‰‰‰‬ﺔ ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰‰‰‰‬ﺪیﺚ ﺧﺒ‪ً ‰‰‰‬ﺮا ﻋ‪‰‰‰‰‬ﻦ ﻣﻨﺼ‪‰‰‰‰‬ﻮر ﺑ‪‰‰‰‰‬ﻦ‬ ‫اﺱ‪‰ ‰‬ﻤﺎﻋﻴﻞ ﻗ‪‰ ‰‬ﺎل رأی‪‰‰‰‬ﺖ ﻋ‪‰ ‰‬ـﺒﺪ اﷲ اﻝﺒ‪‰‰‰‬ﺰار ﻓ‪‰‰‰‬ﻲ اﻝﻨ‪‰ ‰‬ﻮم ﻓﻘﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﺎ ﻓﻌ‪‰‰‰‬ﻞ اﷲ ﺑ‪‰‰‰‬ﻚ؟ ﻗ‪‰‰‰‬ﺎل‬ ‫أوﻗﻔ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﻦ یﺪی‪‰‰‰‬ﻪ ﻓﻐ‪‰‰‬ـﻔﺮ آ‪‰‰‰‬ﻞ ذﻥ‪‰‰‰‬ﺐ أﻗ‪‰‰‰‬ﺮرت ﺑ‪‰‰‰‬ﻪ إﻻ ذﻥﺒً‪‰‰‬ﺎ واﺡ‪ً ‰‰‬ﺪا ﻓ‪‰‰‰‬ﺈﻥﻨﻰ اﺱ‪‰‰‬ﺘﺤﻴﻴﺖ أنْ‬ ‫أﻗ‪‰‰‬ﺮ ﺑ‪‰‰‬ﻪ ﻓ‪‰‰‬ﺄوﻗﻔﻲ ﻓ‪‰‰‬ﻲ اﻝﻌ‪‰‰‬ﺮق ﺡﺘ‪‰‰‬ﻰ ﺱ ‪‰‬ﻘﻂ ﻝﺤ‪‰‰‬ﻢ وﺝﻬ‪‰‰‬ﻲ ﻓﻘﻠ‪‰‰‬ﺖ ﻣ‪‰‰‬ﺎ آ‪‰‰‬ﺎن ذﻝ‪‰‰‬ﻚ اﻝ‪‰‰‬ﺬﻥﺐ ؟‬ ‫ﻗﺎل ﻥﻈـﺮت إﻝﻲ ﻏـﻼم ﺝﻤـﻴﻞ ﻓﺎﺱﺘﺤﺴﻨﺘﻪ‪...‬‬ ‫وﻣ‪‰‰‰‬ﺎ داﻣ‪‰‰‰‬ﻪ اﻝﻨﻈ‪‰‰‰‬ﺮ ﻝﻬ‪‰‰‰‬ﺬا اﻝﺠﻤ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ وﺝ‪‰‰‰‬ﻮﻩ اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن ﻻﺑ‪ّ ‰‰‰‬ﺪ أن ُیﺜﻴ‪‰‰‰‬ﺮ اﻝﺸ‪‰‰‰‬ﻬﻮة‬ ‫ﻝﻤ‪‰‰‰‬ﻦ اﺑﺘﻠ‪‰‰‰‬ﻰ ﺑ‪‰‰‰‬ﺬﻝﻚ وه‪‰‰‰‬ﻮ ذﻥ‪‰‰‰‬ﺐ یﺴ‪‰‰‰‬ﺘﺤﻖ أنْ ی‪‰‰‰‬ﺬیﺐ ﻝﺤ‪‰‰‰‬ﻢ وﺝ‪‰‰‰‬ﻪ اﻝﻤ‪‰‰‰‬ﺆﻣﻦ اﻝﻌﺎﺑ‪‰‰‰‬ﺪ آﻤ‪‰‰‰‬ﺎ‬ ‫ﻗ‪‰‰‰‰‬ﺎل ﻓﻠﻤ‪‰‰‰‰‬ﺎذا ُیﻨﻌ‪‰ ‰‰‬ـﻢ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻤﺮﺽ‪‰ ‰‰‬ﻲ ﻋ‪‰‰‰‰‬ﻨﻬﻢ ﺑﻐ‪‰ ‰‰‬ـﻠﻤﺎن یﻔ‪‰‰‰‰‬ﻮق ﺝﻤ‪‰‰‰‰‬ﺎﻝﻬﻢ آ‪‰‰‰‰‬ﻞ ﺝﻤ‪‰‰‰‰‬ﺎل‬ ‫اﺱـﺘﻬـﻮاﻩ ﻓﻲ اﻝﺪﻥﻴﺎ؟!‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٠٩‬‬‫ﻝﻤ‪‰‰‰‬ﺎذا اﻝ‪‰‰‰‬ﻨﺺّ ﻋ‪‰ ‰‬ـﻠﻲ أﻥﻬ‪‰‰‰‬ﻢ ﻏ‪‰ ‰‬ـﻠﻤﺎن ووﻝ‪‰‰‰‬ﺪان ‪ ..‬وإذا آﺎﻥ‪‰‰‰‬ﺖ اﻝﻐﺎی‪‰‰‰‬ﺔ ه‪‰‰‰‬ﻲ اﻝﺨﺪﻣ‪‰‰‰‬ﺔ‬ ‫اﻝﺤﺴ‪‰‰‰‬ﻨﺔ واﻝﻤﻨﻈ‪‰‰‰‬ﺮ اﻝﺠﻤﻴ‪‰‰‰‬ﻞ ‪ ..‬ﻓﻠﻤ‪‰‰‰‬ﺎذا ﻝ‪‰‰‰‬ﻢ یﻜﻮﻥ‪‰‰‰‬ﻮا ﻣﻼﺋﻜ‪‰‰‰‬ﺔ؟ وه‪‰‰‰‬ﻞ أﺝﻤ‪‰‰‰‬ﻞ أو أﺑﻬ‪‰ ‰‬ﻲ‬ ‫ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻼﺋﻜ‪‰‰‰‰‬ﺔ؟ وه‪‰‰‰‰‬ﻞ أﻗ‪‰‰‰‰‬ﺪر ﻋ‪‰‰‰‬ـﻠﻲ اﻹﺑ‪‰‰‰‰‬ﺪاع ﻓ‪‰‰‰‰‬ﻲ اﻝﺨﺪﻣ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﻼك؟ وه‪‰‰‰‰‬ﻞ ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﺕﻜ‪‰ ‰‬ﺮیﻢ أآﺒ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ أن ﺕﺨ‪‰‰‰‬ﺪم ﻣﻼﺋﻜ‪‰‰‰‬ﺔ ذﻝ‪‰‰‰‬ﻚ اﻝ‪‰‰‰‬ﺬي ﺧﻠ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﻦ ﻣ‪‰‰‰‬ﺎء ﻣﻬ‪‰‰‰‬ﻴﻦ وﺹﻠﺼ‪‰‰‰‬ﺎل‬ ‫وﻃ‪‰‰‰‬ﻴﻦ؟ ﻝ‪‰‰‰‬ﻴﺲ ﻝﻠﻐ‪‰‰‰‬ـﻠﻤﺎن ﻣ‪‰‰‰‬ﻦ ﺹ‪‰‰‰‬ﻔﺔ یﺘﻤﻴّ‪‰‰‰‬ﺰون ﺑﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻤﻼﺋﻜ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺨﺪﻣ‪‰‰‰‬ﺔ‬ ‫ن اﻝﻤﻼﺋﻜ‪‰‰‰‰‬ﺔ آﺎﺋﻨ‪‰ ‰‰‬ﺎت ﻏ‪‰ ‰‰‬ـﻴﺮ ﺝﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ﻣ‪‰‰‰‰‬ﺜﻠﻬﻢ ﻣﺜ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﻮرد‬ ‫واﻝﺠﻤ‪‰‰‰‰‬ﺎل واﻝﺘﻜ‪‰‰‰‰‬ﺮیﻢ إ ﱠﻻ أ ﱠ‬ ‫ن ﻝﻬ‪‰‰‰‬ﺆﻻء اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن‬ ‫واﻷﺵ‪‰‰‰‬ﺠﺎر واﻝﺒﺴ‪‰‰‰‬ﻂ اﻝﻤﺒﺜﻮﺙ‪‰‰‰‬ﺔ ‪ ..‬ﻣ‪‰‰‰‬ﻦ هﻨ‪‰‰‰‬ﺎ ﻥﺬه‪‰‰‰‬ـﺐ ﻝﻠﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻣﻬـ ّﻤﺔ ﺧﺎﺹﺔ اﺱـﺘﻠﺰﻣﺖ إﻥﺴـﺎﻥﻴﺘﻬﻢ‪...‬‬ ‫وﻋ‪‰‰‰‰‬ﻦ أﺑ‪‰‰‰‰‬ﻲ هﺮی‪‰‰‰‰‬ﺮة ﻗ‪‰‰‰‰‬ﺎل رﺱ‪‰‰‰‬ﻮل اﷲ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ ﺱ‪ ‰‰‰‬ﱠﺮﻩ أنْ یﺴ‪‰‰‰‰‬ﻘﻴﻪ اﷲ ﻋ‪‰‰‰‰‬ﺰ وﺝ‪‰‰‰‰‬ﻞ‬ ‫اﻝﺨﻤ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة ﻓﻠﻴﺘﺮآﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ وﻣ‪‰‰‰‬ﻦ ﺱ‪ّ ‰ ‰‬ﺮﻩ أن یﻜﺴ‪‰‰‰‬ﻮﻩ اﷲ اﻝﺤﺮی‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻵﺧ‪‰‰‰‰‬ﺮة ﻓﻠﻴﺘﺮآ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ "‪ .‬أﺧﺮﺝ‪‰‰‰‰‬ﻪ اﻝﻄﺒﺮاﻥ‪‰‰‰‰‬ﻲ ﻓ‪‰‰‰‰‬ﻲ اﻷوﺱ‪‰‰‰‬ﻂ ﺑﺈﺱ‪‰‰‰‰‬ﻨﺎد ﺡﺴ‪‰‰‰‰‬ﻦ‬ ‫وﻝﻠﻨﺴ‪‰‰‰‰‬ﺎﺋﻲ ﺑﺈﺱ‪‰‰‰‰‬ﻨﺎد ﺹ‪‰ ‰‰‬ﺤﻴﺢ‪ " :‬ﻣ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﺒﺲ اﻝﺤﺮی‪‰‰‰‰‬ﺮ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ ﻝ‪‰‰‰‰‬ﻢ یﻠﺒﺴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻻﺧﺮة؛ وﻣﻦ ﺵﺮب اﻝﺨﻤﺮ ﻓﻲ اﻝﺪﻥﻴﺎ ﻝﻢ یﺸﺮﺑﻬﺎ ﻓﻲ اﻵﺧﺮة "‪.‬‬ ‫ﻓ‪‰‰‬ﺎﻝﺤﺮیﺮ واﻝﺨﻤ‪‰‰‰‬ﺮ ﻣﺤ ّﺮﻣ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ﻣﺒﺎﺡ‪‰‰‰‬ﺎن ﺑ‪‰‰‰‬ﻞ وﻥﻌ‪‰‰‬ـﻤﺔ یﻨﻌ‪‰‰‬ـﻢ اﷲ ﺑﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ‬ ‫اﻵﺧ‪‰‰‰‰‬ﺮة ﻋ‪‰ ‰‰‬ـﻠﻲ ﻣ‪‰‰‰‰‬ﻦ یﻠﺘ‪‰‰‰‰‬ﺰم ﺡﻜﻤ‪‰‰‰‰‬ﻪ وﻥﻬﻴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ وﻻ ﺕﺴ‪‰‰‰‰‬ﺄل ﻝﻤ‪‰‰‰‰‬ﺎذا ﺕﻜ‪‰‰‰‰‬ﻮن‬ ‫ﻣﺤ ّﺮﻣ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ﻣﺒﺎﺧ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة‪ ،‬ﻓﻜﻤ‪‰‰‰‬ﺎ ﻗ‪‰‰‰‬ﺎل اﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ ﻓ‪‰‰‰‬ﻲ إﺡﻴ‪‰‰‰‬ﺎء ﻋ‪‰ ‰‬ـﻠﻮم‬ ‫اﻝﺪیﻦ‪ :‬إیﺎك أن ﺕﺬآﺮ ﺵﻴ ًﺌﺎ ﻣﻦ ﻋﺠﺎﺋﺐ اﻝﻘﻴﺎﻣﺔ ﻝﻤﺨﺎﻝﻔﺘﻪ ﻗﻴﺎس اﻝﺪﻥﻴﺎ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﻃﻠ‪‰‰‰‬ﺐ اﻹﻋ‪‰ ‰‬ـﺮاﺑﻲ ﻣ‪‰‰‰‬ﻦ رﺱ‪‰ ‰‬ﻮل اﷲ أنْ یﻀ‪‰‰‰‬ﻤﻦ ﻝ‪‰‰‰‬ﻪ اﻹﺑ‪‰‰‰‬ﻞ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‬ﺔ ﻷﻥﱠ‪‰‰‰‬ﻪ‬ ‫یﺤ ّﺒﻬ‪‰‰‰‬ﺎ ﻓﻘ‪‰‰‰‬ﺎل‪ :‬یﺎﻋ‪‰ ‰‬ـﺒﺪ اﷲ إنْ دﺧﻠ‪‰‰‰‬ﺖ اﻝﺠﻨ‪‰‰‰‬ﺔ ﻓﻠ‪‰‰‰‬ﻚ ﻓﻴﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎ اﺵ‪‰‰‰‬ﺘﻬﺖ ﻥﻔﺴ‪‰‰‰‬ﻚ وﻝ‪‰‰‰‬ﺬت‬ ‫ي ﻣ‪‰‰‰‬ﻦ ﺡ‪‰‰‰‬ﺪیﺚ ﺑﺮی‪‰‰‬ﺪة‪ .‬ﻓﻠﻤ‪‰‰‰‬ﺎذا ﻥﻀ‪‰‰‰‬ﻊ ﻓﻴﺘ‪‰‰‰‬ﻮ ﻋ‪‰‰‬ـﻠﻲ اﺵ‪‰‰‰‬ﺘﻬﺎء‬ ‫ﻋ‪‰‰‬ـﻴﻨﺎك‪ .‬أﺧﺮﺝ‪‰‰‰‬ﻪ اﻝﺘﺮﻣ‪‰‰‰‬ﺬ ّ‬ ‫ﻣﻌ‪‰‰‰‰‬ﻴﻦ وﻥﻘ‪‰‰‰‰‬ﻮل أﻥﱠ‪‰‰‰‰‬ﻪ ﻣﺤﻈ‪‰‰‰‰‬ﻮر ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‰‬ﺔ واﷲ یﻘ‪‰‰‰‰‬ﻮل ‪َ َ " :‬ﻝﻜُ‪‰‰‰‬ﻢْ ﻓِﻴﻬَ‪‰‰‰‰‬ﺎ ﻣَ‪‰‰‰‰‬ﺎ َﺕﺸْ‪َ ‰‰‰‬ﺘﻬِﻲ‬ ‫ﺴـ ُﻜﻢْ " )ﺱﻮرة ﻓﺼﻠﺖ‪.(٣١‬‬ ‫أَﻥ ُﻔ ُ‬ ‫ــــــــــــــــ‬

‫‪-٢١٠‬‬‫ﺑ‪‰‰‬ﻞ ﻝﻘ‪‰‰‬ﺪ وﺝ‪‰‰‬ﺪت ﺡ‪‰‰‬ﺪی ًﺜﺎ ﻋﺠﻴﺒً‪‰‰‬ﺎ ﻥﻘﻠ‪‰‰‬ﻪ اﻝﻐ‪‰‰‬ـﺰاﻝﻰ ﻋ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻲ ﺑ‪‰‰‬ﻦ أﺑ‪‰‰‬ﻲ ﻃﺎﻝ‪‰‰‬ﺐ رﺽ‪‰‰‬ﻲ‬ ‫ن ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‬ﻮ ًﻗﺎ‬ ‫اﷲ ﻋ‪‰‰‰‬ـﻨﻪ‪ ،‬أﺧﺮﺝ‪‰‰‰‰‬ﻪ اﻝﺘﺮﻣ‪‰‰‰‰‬ﺬي ﻗ‪‰‰‰‰‬ﺎل رﺱ‪‰‰‰‬ﻮل اﷲ – ص ‪ " :-‬إ ﱠ‬ ‫ﻣ‪‰‰‰‬ﺎ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺑﻴ‪‰‰‰‬ﻊ وﻻ ﺵ‪‰‰‰‬ﺮاء إﻻ اﻝﺼ‪‰‰‰‬ﻮر ﻣ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل واﻝﻨﺴ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﺈذا اﺵ‪‰‰‰‬ﺘﻬﻲ اﻝﺮﺝ‪‰‰‰‬ﻞ‬ ‫ﺹﻮرة دﺧـﻞ ﻓﻴﻬﺎ "!‬

‫ن اﻝﺮﺝ‪‰‰‰‬ﻞ أو اﻝﻤ‪‰‰‰‬ﺮأة آﻼهﻤ‪‰‰‰‬ﺎ یﺴ‪‰‰‰‬ﺘﻄﻴﻊ أنْ یﻐ‪‰ ‰‬ـ ّﻴﺮ‬ ‫وه‪‰‰‰‬ﻮ ﺡ‪‰‰‰‬ﺪیﺚ ﻋ‪‰ ‰‬ـﺠﻴﺐ ﻣﻌ‪‰ ‰‬ـﻨﺎﻩ أ ﱠ‬ ‫ن‬ ‫ﺹ‪‰‰‰‰‰‬ﻮرﺕﻪ أو ﺹ‪‰‰‰‰‰‬ﻮرﺕﻬﺎ‪ ،‬إﻝ‪‰‰‰‰‬ﻲ ﻥﻔ‪‰‰‰‰‰‬ﺲ اﻝﻨ‪‰‰‰‰‰‬ﻮع وﻝﻜ‪‰‰‰‰‰‬ﻦ أﺝﻤ‪‰‰‰‰‰‬ﻞ وأﺑﻬ‪‰‰‰‰‬ﻲ‪ ،‬وأیﻀً‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫ﺲ ﺑﺄﺡﺎﺱ‪‰‰‰‰‬ﻴﺲ اﻝﻤ‪‰‰‰‰‬ﺮأة‪ ،‬یﺴ‪‰‰‰‰‬ﺘﻄﻴﻊ‬ ‫اﻝﺮﺝ‪‰‰‰‰‬ﻞ اﻝ‪‰‰‰‰‬ﺬي یﺸ‪‰‰‰‰‬ﺘﻬﻰ أن یﻜ‪‰‰‰‰‬ﻮن إﻣ‪‰‰‰‰‬ﺮأة أو یﺤ‪ّ ‰‰‰‬‬ ‫إنْ آ‪‰‰‰‰‬ﺎن ﻣ‪‰‰‰‰‰‬ﻦ أه‪‰‰‰‰‰‬ﻞ اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﺕﺤﻘﻴ‪‰‰‰‰‰‬ﻖ رﻏ‪‰‰‰‰‬ـﺒﺘﻪ ﺑﺰی‪‰‰‰‰‬ﺎرة ه‪‰‰‰‰‬ﺬﻩ اﻝﺴ‪‰‰‰‰‰‬ﻮق‪ ،‬واﻝﻌ‪‰‰‰‰‬ـﻜﺲ‬ ‫ﺹ‪‰ ‰‰‬ﺤﻴﺢ ﻝﻠﻤ‪‰‰‰‰‬ﺮأة ‪ ..‬ﻓﻬﻨﻴﺌً‪‰ ‰‰‬ﺎ ﻝﻠﺼ‪‰‰‰‰‬ﺎﺑﺮیﻦ واﻝﺼ‪‰‰‰‰‬ﺎﺑﺮات اﻝﻤﺘﻌ‪‰ ‰‰‬ـﻔﻔﻴﻦ ﻓ‪‰ ‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ‬ ‫واﻝﻤﺘﻌـﻔﻔﺎت‪.‬‬

‫وﻻ أﺱ‪‰ ‰‬ﺘﻄﻴﻊ أنْ أﺑﺘﻌ‪‰‰‰‬ﺪ ﻋ‪‰‰‰‬ﻦ ﺱ‪‰‰‰‬ﻮق اﻝﺮﺡﻤ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺬﻩ ﻣ‪‰‰‰‬ﻦ ﻏ‪‰‰‰‬ـﻴﺮ أن أﻋ‪‰‰‰‬ﺮج ﻋ‪‰‰‰‬ـﻠﻲ‬ ‫ن ﻓ‪‰‰‬ﻲ ﺧ‪‰‰‬ﺎﻃﺮﻩ ه‪‰‰‬ﻮ أیﻀً‪‰‰‬ﺎ ﺡ‪‰‰‬ﺪیﺚ اﻝﺴ‪‰‰‬ﻮق ه‪‰‰‬ﺬﻩ‬ ‫روای‪‰‰‬ﺔ أورده‪‰‰‬ﺎ اﻝﻐ‪‰‰‬ـﺰاﻝﻰ ﻥﻔﺴ‪‰‰‬ﻪ وآ‪‰‰‬ﺄ ﱠ‬ ‫‪ ..‬ﻗ‪‰‰‰‬ﺎل اﻹﻣ‪‰‰‰‬ﺎم اﻝﻐ‪‰ ‰‬ـﺰاﻝﻲ‪ " :‬روي ﻋ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻮه‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﻦ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﺤﻤﻴ‪‰‰‰‬ﺪ اﻝﺜﻘﻔ‪‰‰‰‬ﻰ؛‬ ‫ﻗ‪‰‰‰‬ﺎل رأی‪‰‰‰‬ﺖ ﺙﻼﺙ‪‰‰‰‬ﺔ رﺝ‪‰‰‰‬ﺎل واﻣ‪‰‰‰‬ﺮأة یﺤﻤﻠ‪‰‰‰‬ﻮن ﺝﻨ‪‰‰‰‬ﺎزة ﻓﻘﻠ‪‰‰‰‬ﺖ ﻝﻠﻤ‪‰‰‰‬ﺮأة ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا ؟‬ ‫ﻗﺎﻝ‪‰‰‰‬ﺖ اﺑﻨ‪‰‰‰‬ﻲ ‪ ..‬ﻗﻠ‪‰‰‰‬ﺖ وﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻝﻜ‪‰‰‰‬ﻢ ﺝﻴ‪‰‰‰‬ﺮان ؟ ﻗﺎﻝ‪‰‰‰‬ﺖ ﺑﻠ‪‰ ‰‬ﻲ وﻝﻜ‪‰‰‰‬ﻦ ﺹﻐّ‪‰ ‰‬ـﺮوا أﻣ‪‰‰‰‬ﺮﻩ!‬ ‫ﻗﻠ‪‰‰‰‬ﺖ ﻝﻤ‪‰‰‰‬ﺎذا ؟ ﻗﺎﻝ‪‰‰‰‬ﺖ ﻷﻥﱠ‪‰‰‬ﻪ آ‪‰‰‰‬ﺎن ﻣﺨﻨﺜً‪‰‰‬ﺎ ‪ ..‬ﻗ‪‰‰‰‬ﺎل ﻓ‪‰‰‬ـﺮﺡﻤﺘﻬﺎ وذهﺒ‪‰‰‰‬ﺖ ﺑﻬ‪‰‰‰‬ﺎ إﻝ‪‰‰‬ﻲ ﻣﻨﺰﻝ‪‰‰‰‬ﻲ‬ ‫وأﻋ‪‰ ‰‬ـﻄﻴﺘﻬﺎ دراه‪‰‰‰‬ﻢ‪ .‬ﻗ‪‰‰‰‬ﺎل ﻓﺮأی‪‰‰‰‬ﺖ ﺕﻠ‪‰ ‰‬ﻚ اﻝﻠﻴﻠ‪‰‰‰‬ﺔ آﺄﻥ‪‰‰‰‬ﻪ أﺕ‪‰‰‰‬ﺎﻥﻲ آﺄﻥ‪‰‰‰‬ﻪ اﻝﻘﻤ‪‰‰‰‬ﺮ ﻝﻴﻠ‪‰‰‰‬ﺔ اﻝﺒ‪‰‰‰‬ﺪر‬ ‫وﻋ‪‰ ‰‬ـﻠﻴﻪ ﺙﻴ‪‰‰‰‬ﺎب ﺑ‪‰‰‰‬ﻴﺾ؟ ﻓﺠﻌ‪‰‰‰‬ﻞ یﺘﺸ‪‰‰‰‬ﻜﺮﻥﻲ ﻓﻘﻠ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ أﻥ‪‰‰‰‬ﺖ ؟ ﻓﻘ‪‰‰‰‬ﺎل اﻝﻤﺨﻨ‪‰‰‰‬ﺚ اﻝ‪‰‰‰‬ﺬي‬ ‫دﻓﻨﺘﻤـﻮﻥﻲ اﻝﻴﻮم رﺡﻤﻨﻲ رﺑﻲ ﺑﺎﺡﺘﻘﺎر اﻝﻨﺎس إیﺎي ) اﻝﻐﺰاﻝﻲ ج ‪٤‬ﻣﻦ اﻹﺡﻴﺎء (‪.‬‬ ‫ﻝﻌ‪ّ ‰‰‬ﻞ اﻝﻐ‪‰‰‬ـﺰاﻝﻰ ﻗ‪‰‰‬ﺪ ﺕ‪‰‰‬ﺮك ﻣﺨﻨﺜ‪‰‰‬ﻪ ه‪‰‰‬ﺬا یﺮﺕ‪‰‰‬ﻊ ﻓ‪‰‰‬ﻲ ﺱ‪‰‰‬ﻮق اﻝﺼ‪‰‰‬ﻮر ی‪‰‰‬ﺪﺧﻞ ﻓﻴﻤ‪‰‰‬ﺎ ﺵ‪‰‰‬ﺎء‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﺹ‪‰‰‰‰‬ﻮر اﻝﺮﺝ‪‰‰‰‰‬ﺎل واﻝﻨﺴ‪‰‰‰‰‬ﺎء وﻻ یﺴ‪‰‰‰‰‬ﻤﻊ ﻝﻐ‪ً ‰‰‰‬ﻮا وﻻ ﺕﺄﺙﻴﻤً‪‰‰‰‬ﺎ ﻝﻤ‪‰‰‰‰‬ﺎ یﺘﻘﻠ‪‰‰‰‰‬ﺐ ﻓﻴ‪‰‰‰‰‬ﻪ ﺑﻤ‪‰‰‰‰‬ﺎ‬ ‫ﻏـﻔـﺮ اﷲ ﻝﻪ ورﺡﻢ‪!!!!!!!!!!!!!.‬‬ ‫وأیّ‪‰‰‰‬ﺔ ﻣﺤﺎوﻝ‪‰‰‰‬ﺔ ﻻﻥﻜ‪‰‰‰‬ﺎر ﺕﻔﺴ‪‰‰‰‬ﻴﺮﻥﺎ ﻝﻄﺒﻴﻌ‪‰‰‰‬ﺔ ه‪‰‰‰‬ﺆﻻء اﻝﻐ‪‰‰‰‬ـﻠﻤﺎن ﺱ‪‰‰‰‬ﺘﻨﺘﻬﻲ ﺑﺼ‪‰‰‰‬ﺎﺡﺒﻬﺎ‬ ‫إﻝ‪‰ ‰‰‬ﻲ إﻥﻜ‪‰‰‰‰‬ﺎر اﻝﻄ‪‰‰‰‰‬ﺎﺑﻊ اﻝﺤﺴ‪‰‰‰‰‬ﻲ ﻝﺠﻨﺘﻨ‪‰‰‰‰‬ﺎ واﻗﺘﺒ‪‰‰‰‰‬ﺎس اﻝﺘﺼ‪‰‰‰‰‬ﻮر اﻝﻤﺴ‪‰‰‰‰‬ﻴﺤﻲ ﻋ‪‰‰‰‰‬ﻦ ﺝﻨّ‪‰‰‰‰‬ﺔ‬ ‫روﺡﻴّ‪‰‰‰‰‬ﺔ ﻻ أﺝﺴ‪‰‰‰‰‬ﺎد ﻓﻴﻬ‪‰‰‰‰‬ﺎ وﻻ اﺵ‪‰‰‰‰‬ﺘﻬﺎء وﻻ ﻣﺘ‪‰‰‰‰‬ﻊ ﺡﺴّ‪ّ ‰‰‰‰‬ﻴﺔ‪ .‬وه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﻘﻂ ﻓﻴ‪‰‰‰‰‬ﻪ‬ ‫اﻝﻤﻨﻬ‪‰ ‰‰‬ـﺰﻣﻮن أﻣ‪‰‰‰‰‬ﺎم اﻝﺤﻤﻠ‪‰‰‰‰‬ﺔ اﻝﺘﺒﺸ‪‰‰‰‰‬ﻴﺮ ّیﺔ اﻝﺘ‪‰‰‰‰‬ﻲ رآّ‪‰ ‰‰‬ﺰت ﻋ‪‰ ‰‰‬ـﻠﻲ ﻥﻘ‪‰‰‰‰‬ﺪ وﺹ‪‰‰‰‰‬ﻒ ﺝ ّﻨﺘﻨ‪‰‰‰‰‬ﺎ‬

‫ﺑﺎﺕﻬﺎم رﺧﻴﺺ هـﻮ أﻥﻬﺎ ﺝـ ّﻨﺔ ﺵﻬـﻮاﻥ ّﻴﺔ ﺡﺴ ّﻴﺔ ﻥﺄآﻞ ﻓﻴﻬﺎ‬ ‫ــــــــــــــــ‬

‫‪-٢١١-‬‬

‫ن ﻗ‪‰‰‰‬ﺪرة اﷲ ﻻ‬ ‫ﻥﻤ‪‰‰‰‬ﺎرس اﻝﺠ‪‰‰‰‬ﻨﺲ آ‪‰‰‰‬ﺄن ه‪‰‰‰‬ﺬا ﻋ‪‰ ‰‬ـﻴﺐ أو ﻻ یﻠﻴ‪‰‰‰‬ﻖ!! وﻣ‪‰‰‰‬ﻊ اﺕﻔﺎﻗﻨ‪‰ ‰‬ﺎ ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫یﺤ‪ّ ‰‰‰‬ﺪهﺎ ﻣﺴ‪‰‰‰‰‬ﺘﺤﻴﻞ وﻻ یﺤ‪ّ ‰‰‰‬ﺪدهﺎ ﺕﺼ‪‰‰‰‬ﻮّر اﻝﻤﺨﻠ‪‰‰‰‰‬ﻮق اﻝﻔ‪‰‰‰‰‬ﺎﻥﻲ إ ﱠﻻ أﻥﻨ‪‰‰‰‰‬ﺎ أﻣ‪‰‰‰‰‬ﺎم ﻥﺼ‪‰‰‰‰‬ﻮص‬ ‫ن اﻝﺠ‪‰‰‰‬ﺰاء ﺱ‪‰‰‰‬ﻴﻜﻮن ﺑﺼ‪‰‰‰‬ﻮرة ﻣ‪‰‰‰‬ﺎ ﻣِ‪‰‰‰‬ﻦْ ﻥﻔ‪‰‰‰‬ﺲ اﻝﻌ‪‰‰‰‬ـﻤﻞ ﻓﺴ ُﻨﻌ‪‰‰‰‬ـ ّﻮض‬ ‫ﺹ‪‰‰‰‬ﺮیﺤﺔ ﺕﺆآّ‪‰‰‰‬ﺪ أ ﱠ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة ﻋ‪‰ ‰‬ـ ّﻤﺎ ُﺡ ِﺮﻣْﻨ‪‰ ‰‬ﺎ ﻣﻨ‪‰‰‰‬ﻪ أو ﻣ‪‰‰‰‬ﺎ ِﺕﻌَ‪‰ ‰‬ـﻔﻔﻨﺎ ﻋ‪‰ ‰‬ـﻨﻪ أو ﻣ‪‰ ‰‬ﺎ أﺡﺴ‪ّ ‰ ‰‬ﻨﺎ ﺵ‪‰‰‰‬ﻜﺮ ﻥﻌ‪‰ ‰‬ـﻤﺘﻪ‬ ‫ي ﺧﺠ‪‰‰‰‰‬ﻞ أو اﺱ‪‰ ‰‰‬ﺘﺨﺰاء ﻣ‪‰‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ اﻝﻤﻄﺎﻝ‪‰‰‰‰‬ﺐ اﻝﺤﺴّ‪‰ ‰‰‬ﻴﺔ ﻝﻠﺠﺴ‪‰ ‰‰‬ﺪ آﻤ‪‰‰‰‰‬ﺎ‬ ‫وﻻﻣﺠ‪‰‰‰‰‬ﺎل ﻷ ّ‬ ‫یﻔﻌ‪‰‰‰‬ﻞ ﺹ‪‰‰‰‬ﺮﻋﻲ اﻝﺤﻀ‪‰‰‰‬ﺎرة اﻝﻐ‪‰ ‰‬ـﺮﺑ ّﻴﺔ ﻓﻠ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﺠﺴ‪‰‰‰‬ﺪ ﻋ‪‰ ‰‬ـﻴﺐ وﻻ ﻗﺒﺎﺡ‪‰‰‰‬ﺔ وﻻ ﻓ‪‰ ‰‬ﻲ‬ ‫ﺕﻠﺒﻴ‪‰‰‰‬ﺔ اﺡﺘﻴﺎﺝﺎﺕ‪‰‰‰‬ﻪ وﺵﻬ‪‰ ‰‬ـﻮاﺕﻪ اﻝﻤﺸ‪‰‰‰‬ﺮوﻋﺔ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ وﻻ ﻓ‪‰‰‰‬ﻲ اﻝﺘﻄﻠ‪‰‰‰‬ﻊ ﻝﻨﻌ‪‰ ‰‬ـﻤﺔ‬ ‫اﻝﺠﺴـﺪ ﺑﻼ ﺡـ ّﺪ ﻓﻲ اﻵﺧـﺮة‪.‬‬ ‫وأﻗ‪‰‰‰‬ﺪم هﻨ‪‰‰‰‬ﺎ ﻣﺜ‪‰‰‰‬ﺎ ًﻻ ﻝﻤ‪‰‰‰‬ﻦ أﻓﺰﻋ‪‰‰‰‬ﻪ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ اﻝﻐ‪‰‰‬ـﻠﻤﺎن ﻓﺎﺽ‪‰‰‰‬ﻄﺮ إﻝ‪‰‰‬ﻲ إﻝﻐ‪‰‰‰‬ﺎء آ‪‰‰‰‬ﻞ اﻝﻤﺘ‪‰‰‰‬ﻊ‬ ‫ﻲ ﻋ‪‰‰‰‬ﻦ ﻣﺘ‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺮوح وه‪‰‰‰‬ﻮ " ﻣﻮﻻﻥ‪‰‰‰‬ﺎ‬ ‫اﻝﺤﺴّ‪ّ ‰‰‬ﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‬ﺔ وﺕﺒﻨّ‪‰‰‬ﻲ اﻝﺘﺼ‪ّ ‰‰‬ﻮر اﻝﻤﺴ‪‰‰‰‬ﻴﺤ ّ‬ ‫ﻲ‬ ‫ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﻋ‪‰‰‰‬ـﻠﻲ ") اﺱ‪‰‰‰‰‬ﻤﻪ هﻜ‪‰‰‰‰‬ﺬا ﻣﻮﻻﻥ‪‰‰‰‰‬ﺎ ‪ ..‬ج ( ﻣﺆﻝ‪‰‰‰‰‬ﻒ آﺘ‪‰‰‰‰‬ﺎب " اﻝ‪‰‰‰‰‬ﺪیﻦ اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّ‬ ‫ﻓ‪‰‰‰‬ﻲ اﻷﺹ‪‰‰‰‬ﻮل واﻝﻌ‪‰‰‰‬ـﻘﺎﺋﺪ " اﻗﺘﺒﺴ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﻦ اﻷﺹ‪‰‰‰‬ﻞ اﻹﻥﺠﻠﻴ‪‰‰‰‬ﺰي إﻝ‪‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‬ـﺮﺑﻴﺔ ﻣﺤﻤ‪‰‰‰‬ﺪ‬ ‫ﺱﻌـﻴﺪ أﺡﻤﺪ ﺑﻚ ‪ -‬ﻣﻄﺒﻌﺔ ﻝﺠﻨﺔ اﻝﺘﺄﻝﻴﻒ واﻝﺘﺮﺝﻤﺔ واﻝﻨﺸﺮ ‪ ١٩٥١‬ﻗﺎل‪:‬‬ ‫" آ‪‰‰‰‬ﻞ ه‪‰‰‰‬ﺬﻩ أﺱ‪‰‰‰‬ﻤﺎء أﺵ‪‰‰‰‬ﻴﺎء ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ وﻝ‪‰‰‰‬ﻴﺲ ﻣﻨﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ إ ّﻻ اﻷﺱ‪‰‰‰‬ﻤﺎء‬ ‫وإﻥﻤ‪‰‰‰‬ﺎ وردت ﻝﺘﺼ‪ّ ‰ ‰‬ﻮر ﻝﻨ‪‰‰‰‬ﺎ اﻝﻨﻌ‪‰‰‰‬ﻴﻢ اﻝ‪‰‰‰‬ﺬي یﻠﻘ‪‰‰‰‬ﺎﻩ اﻹﻥﺴ‪‰‰‰‬ﺎن ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة أﻣّ‪‰ ‰‬ﺎ ﺡﻘﻴﻘﺘﻬ‪‰‰‰‬ﺎ‬ ‫ﻓﻬ‪‰‰‰‰‬ﻲ ﻣﻤ‪‰‰‰‰‬ﺎ ﻻ یﻌ‪‰‰‰‰‬ـﻠﻤﻪ إﻥﺴ‪‰‰‰‰‬ﺎن ﻝﻘﺼ‪‰‰‰‰‬ﻮر ﺡﻮاﺱ‪‰‰‰‰‬ﻪ ﻋ‪‰‰‰‰‬ﻦ إدراآﻬ‪‰‰‰‰‬ﺎ‪ .‬وإ ّﻥﻤ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎءت‬ ‫أوﺹ‪‰‰‰‬ﺎف اﻝﺠﻨّ‪‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ ﺱ‪‰‰‬ﺒﻴﻞ اﻝﻤﺜ‪‰‰‰‬ﺎل؛ وآ‪‰‰‰‬ﻞ ﺵ‪‰‰‬ﻲء ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة یﺨﺘﻠ‪‰‰‰‬ﻒ ﻋ‪‰‰‬ـﻨﻪ ﻓ‪‰‰‬ﻲ‬ ‫اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ﺡﺘ‪‰ ‰‬ﻲ اﻝﺰﻣ‪‰‰‰‬ﺎن واﻝﻤﻜ‪‰‰‰‬ﺎن ﻓﺈﻥﻬﻤ‪‰‰‰‬ﺎ یﺨﺘﻠﻔ‪‰‰‰‬ﺎن ﻋ‪‰‰‰‬ﻦ زﻣﺎﻥﻨ‪‰‰‰‬ﺎ وﻣﻜﺎﻥﻨ‪‰‰‰‬ﺎ‪ .‬ﻓﻘ‪‰‰‰‬ﺪ ﺝ‪‰‰‰‬ﺎء‬ ‫ن اﻝﺠﻨّ‪‰ ‰‰‬ﺔ ﻋ‪‰ ‰‰‬ـﺮﺽﻬﺎ آﻌ‪‰‰‰‰‬ﺮض اﻝﺴ‪‰‰‰‰‬ﻤﻮات واﻷرض ویﻘ‪‰ ‰‰‬ـﺮﺑﻨﺎ ه‪‰‰‰‰‬ﺬا ﻣ‪‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﻮل ﻣ‪‰‰‰‰‬ﻦ‬ ‫أﱠ‬ ‫ن اﻝﺠ ّﻨﺔ واﻝﻨﺎر ﺡﺎﻝﺘﺎن وﻝﻴﺴـﺘﺎ ﺑﻤﻜﺎ َﻥﻴﻦ ‪..‬‬ ‫ﻗﺎل إ ﱠ‬ ‫" وﻣﺜ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﺎ ﺝ‪‰‰‰‬ﺎء ﻋ‪‰‰‰‬ﻦ اﻗﺘ‪‰‰‰‬ﺮان اﻝﺮﺝ‪‰‰‰‬ﺎل ﺑﺎﻝﻨﺴ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ؛ وﻗ‪‰‰‰‬ﺪ ﻓﻬ‪‰‰‰‬ﻢ‬ ‫ﻲ ) !؟! ج ( وﻗ‪‰ ‰‬ﺪ ﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ‬ ‫ن ﻝﻬ‪‰‰‰‬ﺬا اﻻﻗﺘ‪‰‰‰‬ﺮان ﻣﻌ‪‰ ‰‬ـﻨﻲ ﺝﻨﺴ‪ّ ‰ ‰‬‬ ‫ﺑﻌ‪‰‰‰‬ﺾ اﻝﻨ‪‰‰‰‬ﺎس ﺧﻄ‪‰‰‰‬ﺄ أ ﱠ‬ ‫ن ﻗﻮﻝﻪ ﺕﻌﺎﻝﻰ‪:‬‬ ‫اﻝﺮاﻏـﺐ أ ﱠ‬ ‫" زوﺝﻨ‪‰‰‰‬ﺎهﻢ ﺑﺤ‪‰‰‰‬ﻮر " أي ﻗﺮﻥ‪‰‰‰‬ﺎهﻢ ﺑﻬ‪‰‰‰‬ﻦ وﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻞ زوﺝﻨ‪‰‰‰‬ﺎهﻢ ﺡ‪‰‰‰‬ﻮ ًرا آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﺎل‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻻ یﻜ‪‰ ‰‬ﻮن ﻋ‪‰ ‰‬ـﻠﻲ ﺡﺴ‪‰‰‰‬ﺐ اﻝﻤﺘﻌ‪‰‰‰‬ﺎرف ﺑﻴﻨﻨ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ‬ ‫زوﺝﺘ‪‰‰‰‬ﻪ اﻣ‪‰‰‰‬ﺮأة ﺕﻨﺒﻴﻬً‪‰ ‰‬ﺎ إﻝ‪‰ ‰‬ﻲ أ ﱠ‬ ‫ن ﻓ‪‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‬ﻠﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ ﺑ‪‰‰‰‬ﻴﻦ اﻝﺮﺝ‪‰‰‰‬ﻞ واﻝﻤ‪‰‰‰‬ﺮأة ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺤﻴ‪‰‰‰‬ﺎة‬ ‫أﻣ‪‰‰‰‬ﺮ اﻝ‪‰‰‰‬ﺰواج‪ .‬وأ ﱠ‬ ‫اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ اﺱ‪‰ ‰‰‬ﺘﺠﺎﺑﺔ ﻝ‪‰‰‰‰‬ﺪاﻋﻲ اﻝﻄﺒﻴﻌ‪‰ ‰‰‬ﺔ واﺱﺘﻌ‪‰ ‰‰‬ـﻤﺎر اﻷرض وﺡﻔ‪‰‰‰‰‬ﻆ اﻝﻨ‪‰‰‰‰‬ﻮع ‪ ..‬وﻝ‪‰‰‰‰‬ﻴﺲ‬ ‫هـﺬا هـﻮ اﻝﻤﻘﺼـﻮد ﻓﻲ اﻵﺧـﺮة ﺡﻴﺚ ﻻ‬ ‫ــــــــــــــــ‬

‫‪-٢١٢‬‬‫ﺽ‪‰‰‰‬ﺮورة ﻝ‪‰‰‰‬ﺬﻝﻚ هﻨ‪‰‰‰‬ﺎك!! ) أﻝﻐ‪‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‬ﺬة اﻝﺠﻨﺴ‪ّ ‰‰‰‬ﻴﺔ وه‪‰‰‰‬ﻲ اﻝﺘ‪‰‰‰‬ﻲ ﻗ‪‰‰‰‬ﺎل اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰‰‰‬ﻴﻢ‬ ‫أ ﱠﻥﻬ‪‰‰‰‬ﺎ وﺡ‪‰‰‰‬ﺪهﺎ اﻝﺘ‪‰‰‰‬ﻲ ﺱ‪‰‰‬ﺘﺒﻘﻲ ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة وﻝﻜ‪‰‰‰‬ﻦ اﺑ‪‰‰‰‬ﻦ اﻝﻘ‪ّ ‰‰‬ﻴﻢ ﻝ‪‰‰‰‬ﻢ یﻜ‪‰‰‬ﻦ ی‪‰‰‰‬ﺪاﻓﻊ ﻣﻨﻬﺰﻣً‪‰‰‬ﺎ‬ ‫أﻣ‪‰‰‰‰‬ﺎم اﻝﻤﺒﺸ‪‰ ‰‰‬ﺮیﻦ ج (‪ .‬وﻋ‪‰ ‰‰‬ـﻠﻲ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﺎﻗﺘﺮان اﻝﺮﺝ‪‰‰‰‰‬ﺎل ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‰‬ﺔ ﻝ‪‰‰‰‰‬ﻪ‬ ‫ﻣﻌ‪‰‰‰‬ـﻨﻲ ﺁﺧ‪‰‰‰‬ﺮ یﺨﺘﻠ‪‰‰‰‬ﻒ ﻋ‪‰‰‰‬ﻦ اﻝﻤﻌ‪‰‰‰‬ـﻨﻲ اﻝﻤﺘﻌ‪‰‰‰‬ﺎرف ﺑﻴﻨﻨ‪‰‰‰‬ﺎ ‪ ..‬وﻝﻨﻌ‪‰‰‰‬ﺮض ﻝﻠﺤ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ‬ ‫ﻝﻨﺒ‪ّ ‰‰‬ﻴﻦ إذا آ‪‰‰‰‬ﺎن اﻝﻤ‪‰‰‰‬ﺮاد ﺑﻬ‪‰‰‰‬ﻦ أزواج أه‪‰‰‰‬ﻞ اﻝﺠﻨّ‪‰‰‬ﺔ أم ﻏ‪‰‰‬ـﻴﺮهﻦ ﻓﻘ‪‰‰‰‬ﺪ ﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن‬ ‫ﺑﻌ‪‰‰‰‬ﺪ اﻹﺵ‪‰‰‰‬ﺎرة إﻝ‪‰ ‰‬ﻲ اﻝﺤ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ ﺁی‪‰‰‰‬ﺎت ﻣﺘﺼ‪‰‰‰‬ﻠﺔ ﺑﻬ‪‰‰‰‬ﺎ وه‪‰‰‰‬ﻲ ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ‪ِ " :‬إﻥﱠ‪‰‰‰‬ﺎ‬ ‫ﻦ " )ﺱ‪‰‰‰‰‬ﻮرة‬ ‫ب اﻝْ َﻴﻤِ‪‰‰‰‰‬ﻴ ِ‬ ‫ﺠﻌَ‪‰ ‰‰‬ـﻠْﻨَﺎ ُهﻦﱠ َأﺑْﻜَ‪‰‰‰‰‬ﺎرًا ﻋُ‪‰ ‰‰‬ـ ُﺮﺑًﺎ َأﺕْﺮَاﺑً‪‰‰‰‰‬ﺎ َﻷﺹْ‪‰ ‰‰‬ﺤَﺎ ِ‬ ‫ﻦ إِﻥﺸَ‪‰‰‰‰‬ﺎء َﻓ َ‬ ‫أَﻥﺸَ‪‰ ‰‰‬ﺄْﻥَﺎ ُه ﱠ‬ ‫ن اﻝﻤﻨﺸ‪‰‰‬ﺂت اﻝﻼﺕ‪‰‰‬ﻲ آ‪‰‰‬ﻦ ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﻥﻴﺎ‬ ‫اﻝﻮاﻗﻌ‪‰‰‬ﺔ‪ .(٣٨‬وﻗ‪‰‰‬ﺪ ﺝ‪‰‰‬ﺎء ﻋ‪‰‰‬ﻦ اﻝﻨﺒ‪‰‰‬ﻲ أﻥ‪‰‰‬ﻪ ﻗ‪‰‰‬ﺎل‪ " :‬إ ﱠ‬ ‫ن اﻝﻨﺴ‪‰‰‰‬ﺎء‬ ‫ﻋ‪‰ ‰‬ـﺠﺎﺋﺰ ﻋ‪‰‰‰‬ـﻤﺸﺎ رﻣﺼً‪‰‰‰‬ﺎ ‪ ..‬وﻋ‪‰ ‰‬ـﻠﻲ ذﻝ‪‰‰‰‬ﻚ یﻜ‪‰‰‰‬ﻮن اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ﻣ‪‰‰‰‬ﻦ اﻵی‪‰‰‰‬ﺔ أ ﱠ‬ ‫اﻝﻌ‪‰‰‬ـﺠﺎﺋﺰ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ یﻨﺸ‪‰ ‰‬ﺄن ﻥﺸ‪‰ ‰‬ﺄ ﺁﺧ‪‰‰‰‬ﺮ ی‪‰‰‰‬ﻮم اﻝﻘﻴﺎﻣ‪‰‰‰‬ﺔ ویﺼ‪‰‰‰‬ﺮن أﺑﻜ‪‰‰‰‬ﺎ ًرا‪ ..‬وﻝ‪‰‰‰‬ﻮ‬ ‫ﻓﺴّ‪‰‰‬ﺮﻥﺎ اﻝﺤ‪‰‰‬ﻮر ﻋ‪‰‰‬ـﻠﻲ أ ﱠﻥﻬ‪‰‰‬ﻦ ﻥﺴ‪‰‰‬ﺎء ﻏ‪‰‰‬ـﻴﺮ ﻥﺴ‪‰‰‬ﺎء اﻝ‪‰‰‬ﺪﻥﻴﺎ أﻥﺸ‪‰‰‬ﺌﻦ ﻝﻨﻌ‪‰‰‬ﻴﻢ اﻝﺮﺝ‪‰‰‬ﻞ وﻝﺬﺕ‪‰‰‬ﻪ‬ ‫ﻝﻜ‪‰‰‰‬ﺎن ﺡﻘً‪‰‰‬ﺎ ﻋ‪‰‰‬ـﻠﻲ اﷲ أنْ ُیﻨﺸ‪‰‰‰‬ﻲء رﺝ‪‰‰‰‬ﺎ ًﻻ ﻻﺱ‪‰‰‬ﺘﻤﺘﺎع ﻥﺴ‪‰‰‰‬ﺎء أه‪‰‰‰‬ﻞ اﻝﺠﻨ‪‰‰‰‬ﺔ ﺡﻴ‪‰‰‰‬ﺚ أ ّﻥﻬ‪‰‰‰‬ﻦ‬ ‫ﻻ یﺨﺘﻠﻔ‪‰ ‰‬ﺖ ﻓ‪‰‰‰‬ﻲ ﻃﺒ‪‰‰‰‬ﺎﺋﻌﻬﻦ ﻋ‪‰‰‰‬ﻦ اﻝﺮﺝ‪‰‰‰‬ﺎل ﻓﻜ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ﺡﻘﻬ‪‰‰‰‬ﻦ أن یﺤﻈ‪‰‰‰‬ﻴﻦ ﺑﻤ‪‰‰‰‬ﺎ ﺕﺤﻈ‪‰ ‰‬ﻲ‬ ‫ن اﷲ ﻻ یﻔﻌ‪‰‰‰‰‬ﻞ أم ﺕﻈ‪‰‰‰‰‬ﻦ أن ﻏ‪‰ ‰‰‬ـﻴﺮﺕﻚ‬ ‫ﺑ‪‰‰‰‰‬ﻪ اﻝﺮﺝ‪‰‰‰‰‬ﺎل ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‰‬ﺔ‪ ) .‬وﻣ‪‰‰‰‰‬ﻦ أﺧﺒ‪‰‰‰‰‬ﺮك أ ﱠ‬

‫وﻋ‪‰ ‰‰‬ـﻨﺠﻬﻴﺘﻚ آﺮﺝ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﻲ وﺡ‪‰‰‰‰‬ﺪهﺎ اﻝﺘ‪‰‰‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺘﺒﻘﻲ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺡﺎﻝﻬ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ أﺡﺎﺱ‪‰‰‰‰‬ﻴﺲ‬ ‫اﻝ‪‰‰‬ﺪﻥﻴﺎ؟ ﺑ‪‰‰‬ﻞ ﻝﻌ ‪ّ ‰‬ﻞ ذﻝ‪‰‰‬ﻚ ه‪‰‰‬ﻲ اﻝﺤﻜﻤ‪‰‰‬ﺔ اﻹﻝﻬﻴ‪‰‰‬ﺔ ﻓ‪‰‰‬ﻲ ﺧﻠ‪‰‰‬ﻖ ه‪‰‰‬ﺬﻩ اﻝﻜﺎﺋﻨ‪‰‰‬ﺎت ﻏ ‪‰‬ـﻴﺮ اﻵدﻣﻴ‪‰‰‬ﺔ‬ ‫ﻝﻜ‪‰‰‰‬ﻲ ﻻ ﺕﻐ‪‰ ‰‬ـﻴﺮ ﻣ‪‰‰‰‬ﻨﻬﻦ ﻥﺴ‪‰‰‰‬ﺎء اﻝ‪‰‰‰‬ﺪﻥﻴﺎ وﻻ یﻐ‪‰ ‰‬ـﻴﺮ ﻣ‪‰‰‰‬ﻨﻬﻦ رﺝ‪‰‰‰‬ﺎل اﻝ‪‰‰‰‬ﺪﻥﻴﺎ وإ ﱠﻻ ﻓﻘ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﺎن‬ ‫ﻓ‪‰‰‬ﻲ ﻗﺪرﺕ‪‰‰‬ﻪ ﺱ‪‰‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‬ﺎﻝﻲ أنْ یﺨﻠ‪‰‰‬ﻖ ﻣ‪‰‰‬ﺎ ﺵ‪‰‰‬ﺎء ﻣ‪‰‰‬ﻦ اﻝﻨﺴ‪‰‰‬ﺎء ﻓﻠﻤ‪‰‰‬ﺎذا اﻝﺤ‪‰‰‬ﻮر وﻥﺤ‪‰‰‬ﻦ‬ ‫ن اﻝﻘ‪‰‰‰‬ﺮﺁن ﻝ‪‰‰‰‬ﻢ یﺼ‪‰‰‰‬ﺮح ﺑﺤ‪‰‰‰‰‬ﻮر‬ ‫ﻻ ﻥﻌ‪‰‰‰‬ﺮف ﺑﻌ‪‰‰‰‬ﺪ ﻝ‪‰‰‰‬ﺬة اﻹﺱ‪‰‰‰‬ﺘﻤﺘﺎع ﺑﻬ‪‰‰‰‬ﺎ ﺝﻨﺴ‪ً ‰‰‰‬ﻴﺎ؟ أﻣ‪‰‰‰‬ﺄ أ ﱠ‬ ‫ﻋ‪‰‰‬ﻴﻦ ﻣ‪‰‰‬ﺬآﺮیﻦ ﻓ‪‰‰‬ﺬﻝﻚ ﻣﺮاﻋ‪‰‰‬ﺎة ﻝﻌ‪‰‰‬ـﻘﻮل اﻝﻨ‪‰‰‬ﺎس وﻥﻔﺴ‪‰‰‬ﻴﺎﺕﻬﻢ وه‪‰‰‬ﺎ أﻥ‪‰‰‬ﺖ ﺑﻌ‪‰‰‬ﺪ ‪ ١٥‬ﻗﺮﻥً‪‰‰‬ﺎ‬ ‫ﻣ‪‰‰‰‬ﺎ زﻝ‪‰‰‰‬ﺖ ﺕﺴﺘﻌ‪‰ ‰‬ـﻴﺬ أنْ ﺕﺘﻤﺘ‪‰‰‰‬ﻊ زوﺝﺘ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨّ‪‰‰‬ﺔ وﻝ‪‰‰‰‬ﻮ ﻣ‪‰‰‰‬ﻊ آ‪‰‰‰‬ﺎﺋﻦ ﻏ‪‰‰‬ـﻴﺮ ﺑﺸ‪‰‰‰‬ﺮي‪...‬‬ ‫ﻓﻤﺎذا ﻋـﻦ ﻋـﺮب اﻝﺠﺎهﻠﻴﺔ؟ (‪.‬‬

‫یﻘـﻮل‪:‬‬ ‫ن ﻣ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‬ﺮأن‬ ‫" واﻝﺤﻘﻴﻘ‪‰‰‰‰‬ﺔ أن ﻥﻌ‪‰‰‰‰‬ﻴﻢ اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻻ یُ‪‰‰‰‬ﺪرك آﻨﻬ‪‰‰‰‰‬ﻪ أﺡ‪‰‰‰‰‬ﺪ وأ ﱠ‬ ‫ن ﻣ‪‰‰‰‬ﺎ ورد ﻋ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻮر إ ّﻥﻤ‪‰‰‰‬ﺎ‬ ‫ﻋ‪‰ ‰‬ﻦ ه‪‰‰‰‬ﺬا اﻝﻨﻌ‪‰‰‰‬ﻴﻢ ﻝ‪‰‰‰‬ﻴﺲ ﻓﻴ‪‰‰‰‬ﻪ أي ﻣﻌ‪‰ ‰‬ـﻨﻲ ﺵ‪‰ ‰‬ﻬﻮاﻥﻲ وأ ﱠ‬ ‫هﻮ یﺮﻣـﺰ إﻝﻲ اﻝﻄ ّﻬـﺮ ﺕﺸﺒﻴﻬًﺎ ﺑﺎﻝﺒﻴﺎض وﻥﻌـﻴﻢ اﻝﺮوح "‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢١٣-‬‬

‫ﻣﻮﻻﻥ‪‰‰‰‬ﺎ ﺕﻨﺼ‪‰‰‰‬ﺮ ه‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ یﺘﺤ‪‰‰‰‬ﺪث ﻋ‪‰‰‰‬ﻦ زواج آ‪‰‰‰‬ﺰواج اﻝﺮاه‪‰‰‰‬ﺐ ﺑﺎﻝﺴ‪‰ ‰‬ﻴﺪة ﻣ‪‰‰‰‬ﺮیﻢ أو‬ ‫زواج اﻝﺮاهـﺒﺔ ﺑﺎﻝﺴ ّﻴﺪ اﻝﻤﺴﻴﺢ ‪!! ..‬‬ ‫ویﺘﺎﺑﻊ إﻝﻲ ﺑﻴﺖ اﻝﻘﺼﻴﺪ ﻓﻴﻘﻮل‪:‬‬ ‫" وﻣ‪‰‰‰‬ﺎ ﻗﻴ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﻮر یﻘ‪‰‰‰‬ﺎل ﻋ‪‰‰‰‬ﻦ اﻝﻐ‪‰‰‬ـﻠﻤﺎن‪ :‬وﻗﻴ‪‰‰‰‬ﻞ ﻓ‪‰‰‬ﻲ ﺕﻔﺴ‪‰‰‬ﻴﺮ اﻵی‪‰‰‰‬ﺔ اﻷوﻝ‪‰‰‬ﻲ‬ ‫ن اﻝﻐ‪‰ ‰‰‬ـﻠﻤﺎن ه‪‰‰‰‰‬ﻢ أوﻻد اﻝﻤ‪‰‰‰‰‬ﺆﻣﻨﻴﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨ‪‰ ‰‰‬ﺔ وﻋ‪‰ ‰‰‬ـﺒﺮ ﻋ‪‰ ‰‰‬ﻨﻬﻢ‬ ‫" ﻏ‪‰ ‰‰‬ـﻠﻤﺎن ﻝﻬ‪‰‰‰‰‬ﻢ " أ ﱠ‬ ‫ﺑﻘﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻰ‪ " :‬ﻏ‪‰ ‰‬ـﻠﻤﺎن ﻝﻬ‪‰‰‰‬ﻢ ‪ -‬أي أوﻻده‪‰‰‰‬ﻢ " ﻣﻮﻻﻥ‪‰‰‰‬ﺎ اﻝﻬﻨ‪‰ ‰‬ﺪي یﻌ‪‰ ‰‬ـﺘﻘﺪ أﻥﱠ‪‰ ‰‬ﻪ أﻗ‪‰‰‰‬ﺪر‬ ‫ﻋ‪‰‰‬ـﻠﻲ اﻝﺘﻌ‪‰‰‬ـﺒﻴﺮ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن ‪ ..‬وإﻻ ﻝﺴ‪‰‰‰‬ﺄل ﻥﻔﺴ‪‰‰‰‬ﻪ وﻝﻤ‪‰‰‰‬ﺎذا ﻝ‪‰‰‰‬ﻢ یﻘ‪‰‰‰‬ﻞ اﻝﻘ‪‰‰‰‬ﺮﺁن أوﻻده‪‰‰‰‬ﻢ‬ ‫أو ﻏ ‪‰‬ـﻠﻤﺎﻥﻬﻢ آﻤ‪‰‰‬ﺎ ﻗ ‪‰‬ﺎل ه‪‰‰‬ﻮ ؟؟ ج ( وی‪‰‰‬ﺪل ﻋ ‪‰‬ـﻠﻲ ذﻝ‪‰‰‬ﻚ ﻣ‪‰‰‬ﺎ ﺝ‪‰‰‬ﺎء ﻓ‪‰‰‬ﻲ ﺁی‪‰‰‬ﺔ ﺱ‪‰‰‬ﺎﺑﻘﺔ ﻝﻬ‪‰‰‬ﺎ‬ ‫ن اﷲ ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ یﻠﺤ‪‰‰‰‰‬ﻖ ﺑﺎﻝ‪‰‰‰‰‬ﺬیﻦ ﺁﻣﻨ‪‰‰‰‰‬ﻮا ذری‪‰‰‰‰‬ﺘﻬﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻗ‪‰‰‰‰‬ﺎل ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‪" :‬‬ ‫ﻣ‪‰‰‰‰‬ﻦ أ ّ‬ ‫واﻝ‪‰‰‰‬ﺬیﻦ ﺁﻣﻨ‪‰ ‰‬ﻮا واﺕﺒﻌ‪‰‰‰‬ﺘﻬﻢ ذری‪‰‰‰‬ﺘﻬﻢ ﺑﺈیﻤ‪‰‰‰‬ﺎن أﻝﺤﻘﻨ‪‰ ‰‬ﺎ ﺑﻬ‪‰‰‰‬ﻢ ذری‪‰‰‰‬ﺘﻬﻢ " وﻗ‪‰ ‰‬ﺪ أوردﻥ‪‰‰‰‬ﺎ رد‬ ‫اﻝﻤﻔﺴﺮیﻦ ﻋـﻠﻲ هـﺬا اﻝﻘـﻮل ج (‪.‬‬ ‫ن اﻝﻤﻘﺼ‪‰‰‰‬ﻮد ﺑﺎﻝﻐ‪‰ ‰‬ـﻠﻤﺎن واﻝﻮﻝ‪‰‰‰‬ﺪان أ ﱠﻥﻬ‪‰‰‰‬ﻢ ﻣ‪‰‰‰‬ﻦ ﻥﻌ‪‰‰‰‬ﻴﻢ اﻝﺠﻨّ‪‰ ‰‬ﺔ ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫" وﻗ‪‰‰‰‬ﺪ یﺠ‪‰‰‰‬ﻮز أ ﱠ‬ ‫أ ّﻥﻬﻢ رﻣـﺰ ﻝﻠﻄﻬـﺮ وﻥﻌـﻴﻢ اﻝﺮوح آﻤﺎ ذآﺮﻥﺎ ﻋـﻦ اﻝﺤﻮر "‪.‬‬ ‫ﻋ‪‰‰‬ـﻠﻲ أیّ‪‰‰‬ﺔ ﺡ‪‰‰‰‬ﺎل ﻣﻮﻻﻥ‪‰‰‰‬ﺎ اﺽ‪‰‰‰‬ﻄﺮ ﻝﻠﺘﺴ‪‰‰‰‬ﻠﻴﻢ ﺑﻮﺝﻬ‪‰‰‰‬ﺔ ﻥﻈﺮﻥ‪‰‰‰‬ﺎ ﻓﺴ‪‰‰‰‬ﺎوي ﺑ‪‰‰‰‬ﻴﻦ اﻝﻐ‪‰‰‬ـﻠﻤﺎن‬ ‫وﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ ﻓﻬ‪‰‰‰‬ﻮ أو ًﻻ ﺕﺨﻠّ‪‰ ‰‬ﻲ ﻋ‪‰‰‰‬ﻦ ﺕﻔﺴ‪‰‰‰‬ﻴﺮ أوﻻده‪‰‰‰‬ﻢ وﺙﺎﻥﻴً‪‰ ‰‬ﺎ ﺝﻌ‪‰ ‰‬ـﻠﻬﻢ ﻝﻼﺱ‪‰ ‰‬ﺘﻤﺘﺎع‬ ‫واﻝﻨﻌ‪‰‰‰‬ﻴﻢ ﻣﺜ‪‰‰‰‬ﻞ ﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ‪ .‬وﻣ‪‰‰‰‬ﻦ اﻝﻨﺎﺡﻴ‪‰‰‰‬ﺔ اﻝﻨﻈﺮی‪‰‰‰‬ﺔ ﻥﺤ‪‰‰‰‬ﻦ ﻻ ﻥﻌ‪‰‰‰‬ﺎرض‪ ،‬ﻓﻜﻤ‪‰‰‰‬ﺎ ﻗﻠﻨ‪‰‰‰‬ﺎ‬ ‫آ‪ّ ‰ ‰‰‬ﻞ ﺕﻔﺴ‪‰‰‰‰‬ﻴﺮات اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻣﺤ‪‰‰‰‰‬ﺪودة ﺑﻘ‪‰‰‰‰‬ﺪرﺕﻨﺎ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺘﺼ‪ّ ‰ ‰‰‬ﻮر أو إن ﺵ‪‰ ‰‰‬ﺌﺖ ﺑﻘ‪‰‰‰‰‬ﺪرﺕﻨﺎ‬ ‫ﻋـﻠﻲ اﻹﺵـﺘﻬﺎء ‪..‬‬

‫ن اﻝﻤ‪‰‰‰‰‬ﺆﻣﻦ اﻝﺴ‪‰ ‰‰‬ﻮي یﺴ‪‰‰‰‰‬ﺘﻤﺘﻊ ﺑ‪‰‰‰‰‬ﺄﻥﺜﻲ اﺱ‪‰‰‰‰‬ﻤﻬﺎ ﺡ‪‰‰‰‰‬ﻮر ﻋ‪‰‰‰‰‬ﻴﻦ ﻓﻜ‪‰‰‰‰‬ﺬﻝﻚ ﻣ‪‰‰‰‰‬ﻦ‬ ‫وآﻤ‪‰‰‰‰‬ﺎ أ ﱠ‬ ‫ﻒ وﻣ‪‰‰‰‰‬ﺎ ﺕﺨﻄ‪‰‰‰‰‬ﻰ ﺡ‪‰ ‰‰‬ﺪود اﷲ یﻤ ّﺘﻌ‪‰‰‰‰‬ﻪ اﷲ‬ ‫اﺑﺘﻠ‪‰‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‰‬ﻮي اﻝﻐﻠﻤ‪‰‰‰‰‬ﺎن ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ وﻋ‪ّ ‰ ‰‰‬‬ ‫ﺑﻜﺎﺋﻨ‪‰‰‰‬ﺎت ﻣ‪‰‰‰‬ﺬ ّآﺮة اﺱ‪‰‰‰‬ﻤﻬﺎ اﻝﻮﻝ‪‰‰‰‬ﺪان اﻝﻤﺨﻠ‪‰‰‰‬ﺪون أﻣّ‪‰ ‰‬ﺎ أنْ یﺴ‪‰‰‰‬ﺘﻤﺘﻌﺎ روﺡﻴً‪‰ ‰‬ﺎ أو ﺝﺴ‪‰‰‰‬ﺪ ًیﺎ‬ ‫ﻓﻬﺬﻩ ﻣﺰاﺝﺎت ﺵﺨﺼﻴﺔ ﻻ ﻥﺘﺪﺧﻞ ﻓﻴﻬﺎ‪.‬‬ ‫ن اﻝﻠ‪‰‰‰‰‬ﻮاط آﻤ‪‰‰‰‰‬ﺎ ﺵ‪‰ ‰‰‬ﺮﺡﻨﺎ‪ ،‬وﺑﺎﻝ‪‰‰‰‰‬ﺬات ﻋ‪‰ ‰‰‬ـﺸﻖ اﻝﻐ‪‰‰‰‰‬ﻼم اﻷﻣ‪‰‰‰‰‬ﺮد‪ ،‬ﻓ‪‰‰‰‰‬ﻲ رأي ﺑﻌ‪‰‰‰‰‬ﺾ‬ ‫إﱠ‬ ‫اﻝﺪراﺱ‪‰‰‰‬ﺎت‪ ،‬ه‪‰‰‰‬ﻮ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﺡﻴ‪‰‰‰‬ﺎة اﻝﻜﺜﻴ‪‰‰‰‬ﺮیﻦ‪ ،‬رﻏ‪‰‰‰‬ﻢ إرادﺕﻬ‪‰‰‰‬ﻢ‪ ،‬وﻗ‪‰‰‬ﺪ " ﺕﺜﺒ‪‰‰‰‬ﺖ " ﻓ‪‰‰‰‬ﻲ‬ ‫ن ﻥﺴ‪‰‰‰‬ﺒﺔ ﻣ‪‰‰‰‬ﻦ‬ ‫ذوق اﻝﺒﻌ‪‰‰‰‬ـﺾ إﻝ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ﺪ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﻤﺮاهﻘ‪‰‰‰‬ﺔ‪ .‬ویﻌ‪‰‰‰‬ـﺘﻘﺪ اﻷﻃﺒ‪‰‰‰‬ﺎء أ ّ‬ ‫اﻝ‪‰‰‰‰‬ﺬآﻮر ﺕﻮﻝ‪‰‰‰‰‬ﺪ وﻝ‪‰‰‰‰‬ﺪیﻬﺎ ﻣﻴ‪‰‰‰‰‬ﻞ ﻗ‪‰ ‰‰‬ﻮي ﻥﺤ‪‰‰‰‰‬ﻮ اﻝﺠ‪‰‰‰‰‬ﻨﺲ اﻝﻤﻤﺎﺙ‪‰‰‰‰‬ﻞ ‪ ..‬وﻝﻜ‪‰‰‰‰‬ﻦ اﻹﻥﺴ‪‰‰‰‰‬ﺎن ﻻ‬ ‫ُیﻔـﺘﺮض ﻓـﻴﻪ ‪ -‬ﻣﻦ وﺝﻬﺔ ﻥﻈﺮ‬ ‫ــــــــــــــــ‬

‫‪-٢١٤‬‬‫اﻷدی‪‰‰‰‰‰‬ﺎن ‪ -‬أن یﺨﻀ‪‰‰‰‰‰‬ﻊ ﻝﺸ‪‰‰‰‰‰‬ﻬﻮﺕﻪ أو ﺡﺘ‪‰ ‰‰‰‬ﻲ ﻝﻐ‪‰ ‰‰‰‬ـﺮیﺰﺕﻪ وإﻻ ﻓ‪‰‰‰‰‰‬ﺈن آ‪‰‰‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‰‬ﺎن‬ ‫ﺕﺸ‪‰‰‰‰‬ﺎﺝﺮ أو اﺧﺘﺼ‪‰‰‰‰‬ﻢ ﺕﻤﻨ‪‰‰‰‰‬ﻲ ﺑﺤﻜ‪‰‰‰‰‬ﻢ اﻝﻐ‪‰‰‰‰‬ـﺮیﺰة ﻝ‪‰‰‰‰‬ﻮ أﻃﺒ‪‰‰‰‰‬ﻖ ﻋ‪‰‰‰‰‬ـﻠﻲ ﻋ‪‰‰‰‰‬ـﻨﻖ ﻏ‪‰‰‰‰‬ـﺮیﻤﻪ‬ ‫وﻗﻀ‪‰‰‬ﻤﻪ‪ ،‬آﻤ‪‰‰‬ﺎ یﻔﻌ‪‰‰‬ﻞ اﻝﻨﻤ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ اﻝﺒﻘ‪‰‰‬ﺮة ‪ ..‬وﻣ‪‰‰‬ﺎ ﻣ‪‰‰‬ﻦ رﺝ‪‰‰‬ﻞ ﻝ‪‰‰‬ﻢ ﺕﺤﺪﺙ‪‰‰‬ﻪ ﻥﻔﺴ‪‰‰‬ﻪ ‪ -‬وﻝ‪‰‰‬ﻮ‬ ‫ﻣ‪‰‰‰‰‬ﺮة ‪ -‬ﺑﻤﻀ‪‰‰‰‰‬ﺎﺝﻌﺔ اﻣ‪‰‰‰‰‬ﺮأة ﺝﻤﻴﻠ‪‰‰‰‰‬ﺔ أﺙ‪‰‰‰‰‬ﺎرت ﺧﻴﺎﻝ‪‰‰‰‰‬ﻪ‪ ،‬وآﺜﻴ‪‰‰‰‰‬ﺮون یﺘﻤﻨ‪‰‰‰‰‬ﻮن ﻝ‪‰‰‰‰‬ﻮ أﻥﻬ‪‰‰‰‰‬ﻢ‬ ‫اﺱﺘﻄﺎﻋ‪‰‰‬ـﻮا ﻥﻘ‪‰‰‬ﻞ اﻝﺒﻨ‪‰‰‬ﻚ اﻷهﻠ‪‰‰‬ﻲ إﻝ‪‰‰‬ﻲ ﻣﻠﻜﻴ‪‰‰‬ﺘﻬﻢ ﻝ‪‰‰‬ﻮﻻ ﺧ‪‰‰‬ﻮﻓﻬﻢ ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﺎﻥﻮن‪ ،‬ﻓﻤ‪‰‰‬ﺎ ه‪‰‰‬ﻮ‬ ‫ﻏ‪‰ ‰‬ـﺮیﺰي ﻻ یﻌ‪‰ ‰‬ـﻨﻲ أﻥّ‪‰ ‰‬ﻪ ﻣﺸ‪‰‰‰‬ﺮوع أو ﻣﺤﺘ‪‰‰‰‬ﻮم‪ .‬وﻣ‪‰‰‰‬ﺎ ﻣﻴ‪‰‰‰‬ﺰة اﻹﻥﺴ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺤﻴ‪‰‰‰‬ﻮان‬ ‫واﻝﻤﻼﺋﻜﺔ إ ّﻻ ﻗـﺪرﺕﻪ ﻓﻲ ﺽﺒﻂ ﻏـﺮاﺋﺰﻩ‪. ..‬‬

‫ﻓﺎﻝ‪‰‰‰‬ﺬي آ‪‰‰‰‬ﺒﺢ ﺵﻬ‪‰ ‰‬ـﻮﺕﻪ‪ ،‬وﺹ‪‰‰‰‬ﺎن ﻋ‪‰ ‰‬ـﻔﺘﻪ‪ ،‬وﺡﻔ‪‰‰‰‬ﻆ ﻓﺮﺝ‪‰‰‰‬ﻪ‪ ،‬أﻻ یﺴ‪‰‰‰‬ﺘﺤﻖ اﻝﺠ‪‰‰‰‬ﺰاء؟!‬ ‫وﻣﺎ اﻝﺠـﺰاء إ ﱠﻻ أنْ یﻨﺎل ﻓﻲ اﻝﺠـﻨﺔ ﻣﺎ اﺵﺘﻬﻲ وأﻓﻀﻞ ؟‪. ..‬‬ ‫ن " ﺡ‪‰‰‰‬ﻮر اﻝﻌ‪‰‰‰‬ﻴﻦ " ﺝ‪‰‰‰‬ﺰاء ﻣ‪‰‰‰‬ﻦ إﺵ‪‰ ‰‬ﺘﻬﻰ اﻝﺰﻥ‪‰‰‰‬ﺎ وﻝ‪‰ ‰‬ﻢ یﻘ‪‰ ‰‬ـﺮﺑﻪ ﻣ‪‰‰‰‬ﻦ ﺧﺸ‪‰‰‰‬ﻴﺔ‬ ‫ﻓﻜﻤ‪‰‰‰‬ﺎ أ ﱠ‬ ‫ﻒ ‪..‬‬ ‫اﷲ‪ ،‬ﻓﻜﺬﻝﻚ " اﻝﻮﻝﺪان " ﺝـﺰاء ﻣﻦ إﺵﺘﻬﻲ وﻋــ ّ‬ ‫واﷲ أﻋــــــﻠﻢ!! ‪.‬‬ ‫أﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ اﻝﺠﺎﻥ‪‰‰‰‬ﺐ اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬ﻓﻘ‪‰‰‰‬ﺪ وﺽ‪‰‰‰‬ﺤﻨﺎ أ ّﻥﻬ‪‰‰‰‬ﺎ ﻇ‪‰‰‰‬ﺎهﺮة ﻻ یﻤﻜ‪‰‰‰‬ﻦ أنْ ﺕﻮﺝ‪‰‰‰‬ﺪ‬ ‫وﻻ یﻤﻜ‪‰‰‰‬ﻦ أن ُیﺴ‪‰‰‰‬ﻤﺢ ﺑﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘﺤ‪‰‰‰‬ﺪي اﻝﺤﻀ‪‰‰‰‬ﺎري‪ ،‬ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ ﺕﺤ‪ّ ‰‰‰‬ﺮر‬ ‫اﻷﻣ‪‰‰‰‰‰‰‬ﻢ وﺑﻨ‪‰‰‰‰‰‰‬ﺎء ﺡﻀ‪‰‰‰‰‰‰‬ﺎرﺕﻬﺎ‪ .‬ﻓﺎﻝﺨﺼ‪‰‰‰‰‰‰‬ﺎﺋﺺ واﻝﻤﻘ‪‰‰‰‰‰‰‬ﺎیﻴﺲ اﻝﻤﻄﻠﻮﺑ‪‰‰‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻓﺘﻴ‪‰‰‰‰‰‰‬ﺎن‬ ‫اﻝﻔ‪‰‰‰‰‰‬ﺮاش‪ ،‬ﻏ‪‰ ‰‰‰‬ـﻴﺮ ﺧﺼ‪‰‰‰‰‰‬ﺎﺋﺺ اﻝﻤﺠﺎه‪‰‰‰‰‰‬ﺪیﻦ وﻓﺘﻴ‪‰‰‰‰‰‬ﺔ اﻝﺘﺤﺮی‪‰‰‰‰‰‬ﺮ واﻻﺱﺘﺸ‪‰‰‰‰‰‬ﻬﺎد ‪ ..‬وﻻ‬ ‫أه ّﻤﻴ‪‰‰‰‰‬ﺔ ﻝﻸﻣﺜﻠ‪‰‰‰‰‬ﺔ اﻝﺸ‪‰‰‰‰‬ﺎذة‪ ،‬ﻓ‪‰‰‰‰‬ﻨﺤﻦ ﻥﺘﺤ‪ّ ‰ ‰‰‬ﺪث ﻋ‪‰‰‰‰‬ﻦ ﻣﻘ‪‰‰‰‰‬ﺎیﻴﺲ وﻋﻼﻗ‪‰‰‰‰‬ﺎت وﻣﻔ‪‰‰‰‰‬ﺎهﻴﻢ ‪..‬‬ ‫واﻝﻠ‪‰‰‰‰‰‬ﻮاط آﻔﺎﺡﺸ‪‰‰‰‰‬ﺔ أو آﻤﺴ‪‰‰‰‰‰‬ﻠﻚ ﺡﻀ‪‰‰‰‰‰‬ﺎري ﻻ یﻤﻜ‪‰‰‰‰‰‬ﻦ أن یﺴ‪‰‰‰‰‰‬ﺘﻘﻴﻢ ﻣ‪‰‰‰‰‰‬ﻊ اﺡﺘﻴﺎﺝ‪‰‰‰‰‰‬ﺎت‬ ‫وﻣﻮاﺹﻔﺎت ﺡـﺮآﺔ ﺕﺤـﺮیﺮ أو ﺑﻌـﺚ ‪. ..‬‬ ‫ﻓﺎﻝﻌ‪‰ ‰‬ـﻔﺔ ﻣﻄﻠﻮﺑ‪‰‰‰‬ﺔ‪ ،‬وﺝ‪‰ ‰‬ـﺰاؤهﺎ اﻝﺘﺤ‪ّ ‰ ‰‬ﺮر واﻝﻘ‪‰‰‰‬ﻮة ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ‪ ..‬واﻝﺠﻨ‪‰‰‰‬ﺔ وﻥﻌ‪‰ ‰‬ـﻴﻤﻬﺎ‬ ‫ﺑﺤ‪‰ ‰‰‰‬ـﻮرهﺎ ووﻝ‪‰‰‰‰‰‬ﺪاﻥﻬﺎ أو ﻣ‪‰ ‰‰‰‬ﺎ ﺵ‪‰‰‰‰‰‬ﺜﺖ ﻣﻤ‪‰‰‰‰‰‬ﺎ ﻻ ﻋ‪‰‰‰‰‰‬ﻴﻦ رأت وﻻ أذن ﺱﻤﻌ‪‰ ‰‰‰‬ـﺖ ‪ ..‬ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫اﻵﺧــــﺮة ‪. ..‬‬ ‫إنْ ﺵــــﺎء اﷲ ‪..‬‬ ‫ــــــــــــــــ‬

‫‪-٢١٥-‬‬

‫ﻧﺺّ ﻣﺬﻛﺮة اﻟﻠﺠﻨﺔ اﳌﺸﻜﻠﺔ ﻣﻦ ﻣﺠﻤﻊ اﻟﺒﺤﻮث‬ ‫اﻹﺳﻼﻣﻴﺔ‬ ‫ﺑﺴﻢ اﷲ اﻝﺮﺡﻤﻦ اﻝﺮﺡﻴﻢ‬ ‫ﻋـﻦ اﻝﻮﻗﺎﺋﻊ‪:‬‬ ‫‪ -١‬ﺑﺘ‪‰‰‰‰‰‰‰‬ﺎریﺦ ‪ ١٩٨٤/٨/١٥‬ورد إﻝ‪‰ ‰‰‰‰‰‬ﻲ اﻹدارة اﻝﻌﺎﻣ‪‰‰‰‰‰‰‰‬ﺔ ﻝﻠﺒﺤ‪‰‰‰‰‰‰‰‬ﻮث واﻝﺘ‪‰‰‰‰‰‰‰‬ﺄﻝﻴﻒ‬ ‫واﻝﺘﺮﺝﻤ‪‰‰‰‬ﺔ آﺘ‪‰‰‰‬ﺎب اﻷﺱ‪‰‰‰‬ﺘﺎذ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺎر رﺋ‪‰ ‰‬ﻴﺲ ﻣﺤﻜﻤ‪‰‰‰‬ﺔ ﺝﻨ‪‰‰‰‬ﻮب اﻝﻘ‪‰‰‰‬ﺎهﺮة اﻹﺑﺘﺪاﺋﻴ‪‰‰‰‬ﺔ‬ ‫اﻝﻤ‪‰‰‰‰‰‰‰‬ﺆرّخ ‪ ١٩٨٤/٧/٢٤‬ﻣﺮﻓﻘً‪‰‰‰‰‰‰‰‬ﺎ ﺑ‪‰‰‰‰‰‰‰‬ﻪ ﻣﻠ‪‰‰‰‰‰‰‰‬ﻒ اﻝﺪﻋ‪‰‰‰‰‰‰‰‬ـﻮي رﻗ‪‰‰‰‰‰‰‰‬ﻢ ‪ ٣٢٢‬ﻝﺴ‪‰‰‰‰‰‰‰‬ﻨﺔ‬ ‫‪١٩٨٤‬ﺡﺼ‪‰‰‰‰‬ﺮ أﻣ‪‰‰‰‰‬ﻦ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﻠﻴﺎ ‪ -‬وﻗ‪‰‰‰‰‬ﺪ ﺕﺒ‪ّ ‰ ‰‰‬ﻴﻦ ﻣ‪‰‰‰‰‬ﻦ اﻹﻃ‪‰‰‰‰‬ﻼع ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ ‪ -‬أ ّﻥﻬ‪‰‰‰‰‬ﺎ‬ ‫ﻣﺮﻓ‪‰‰‰‬ـﻮﻋﺔ ﻣ‪‰‰‰‰‬ﻦ ﻥﻴﺎﺑ‪‰‰‰‰‬ﺔ أﻣ‪‰‰‰‰‬ﻦ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﻠﻴﺎ ﺽ‪‰‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‰‬ﻴﺪ ‪ /‬ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‬ﻼل آﺸ‪‰‰‰‰‬ﻚ ‪-‬‬ ‫ﺑﻄﻠ‪‰‰‬ﺐ إﺹ‪‰‰‬ﺪار ﻗ‪‰‰‬ﺮار ﻣ‪‰‰‬ﻦ اﻝﻤﺤﻜﻤ‪‰‰‬ﺔ ﺑﺘﺄیﻴ‪‰‰‬ﺪ أﻣ‪‰‰‬ﺮ اﻝﻤﺼ‪‰‰‬ﺎدرة اﻝﺼ‪‰‰‬ﺎدر ﻣ‪‰‰‬ﻦ ﻥﻴﺎﺑ‪‰‰‬ﺔ أﻣ‪‰‰‬ﻦ‬ ‫اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‬ـﻠﻴﺎ ﻝﻠﻜﺘ‪‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻄﻠ‪‰‰‰‬ﺐ وﻋ‪‰‰‬ـﻨﻮاﻥﻪ ) ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ‬ ‫اﻝﺠﻨﺴ‪ّ ‰ ‰‰‬ﻴﺔ ( ‪ -‬ﺕ‪‰‰‰‰‬ﺄﻝﻴﻒ اﻝﺴ‪‰‰‰‰‬ﻴﺪ ‪ /‬ﻣﺤﻤ‪‰‰‰‰‬ﺪ ﺝ‪‰‰‰‰‬ﻼل آﺸ‪‰‰‰‰‬ﻚ ‪ -‬واﻝﺘ‪‰‰‰‰‬ﻲ ﺹ‪‰‰‰‰‬ﺪر ﻓﻴﻬ‪‰‰‰‰‬ﺎ ﻗ‪‰‰‰‰‬ﺮار‬ ‫ﺕﻤﻬـﻴﺪي ﻣﻦ اﻝﻤﺤﻜﻤﺔ ﺑﺘﺎریﺦ ‪١٩٨٤/٧/٢٢‬ﺝـﺎء ﻓﻴﻪ ﺑﻌـﺪ اﻝﺪیﺒﺎﺝﺔ‪:‬‬ ‫ن اﻝﻤﺤﻜﻤ‪‰‰‰‰‰‬ﺔ ﺕ‪‰‰‰‰‰‬ﺮى ﻗﺒ‪‰‰‰‰‰‬ﻞ إﺹ‪‰‰‰‰‰‬ﺪار ﻗﺮاره‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‰‬ﺄن ﺕﺄیﻴ‪‰‰‰‰‰‬ﺪ أﻣ‪‰‰‰‰‰‬ﺮ‬ ‫" ﺡ‪‰‰‰‰‬ـﻴﺚ أ ﱠ‬ ‫اﻝﻤﺼ‪‰‰‰‰‬ﺎدرة أو اﻹﻓ‪‰‰‰‰‬ﺮاج ﻋ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﻄﻠ‪‰‰‰‰‬ﺐ ‪ -‬ﻥ‪‰‰‰‰‬ﺪب ﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﺙﻼﺙ‪‰‰‰‰‬ﺔ‬ ‫ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء ﻣﺠﻤ‪‰‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‰‬ﻮث اﻹﺱ‪‰‰‰‰‬ﻼﻣ ّﻴﺔ ﻹﺑ‪‰‰‰‰‬ﺪاء اﻝ‪‰‰‰‰‬ﺮأي ﻓ‪‰‰‰‰‬ﻲ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع‬ ‫اﻝﻤﺼ‪‰‰‰‰‬ﺎدرة ﻋ‪‰ ‰‰‬ـﻠﻲ ﺽ‪‰‰‰‰‬ﻮء اﻝﻤﻼﺡﻈ‪‰‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‰‬ﻲ أﺑ‪‰‰‰‰‬ﺪاهﺎ ﻣ‪‰‰‰‰‬ﺪیﺮ ﻋ‪‰‰‰‰‬ﺎم اﻹدارة اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ‬ ‫ﻝﻠﺒﺤ‪‰‰‰‰‬ﺚ واﻝﺘ‪‰‰‰‰‬ﺄﻝﻴﻒ واﻝﺘﺮﺝﻤ‪‰‰‰‰‬ﺔ واﻻﻋ‪‰‰‰‬ـﺘﺮاﺽﺎت اﻝﺘ‪‰‰‰‰‬ﻲ أﺑ‪‰‰‰‰‬ﺪاهﺎ اﻝﻤ‪‰‰‰‰‬ﺘﻬﻢ ﻓ‪‰‰‰‰‬ﻲ ﻣﺬآﺮﺕ‪‰‰‰‰‬ﻪ‬ ‫ر ًدا ﻋـﻠﻲ ﺕـﻠﻚ‬ ‫ــــــــــــــــ‬

‫‪-٢١٦‬‬‫اﻝﻤﻼﺡﻈ‪‰‰‰‰‬ﺎت وﻝ‪‰‰‰‰‬ﺬﻝﻚ ‪ -‬ﻗ‪‰‰‰‰‬ﺮرت اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﻥ‪‰‰‰‰‬ﺪب ﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﺙﻼﺙ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء‬ ‫ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰ ‰‬ﻼﻣ ّﻴﺔ یﻨ‪‰‰‰‬ﺪﺑﻬﻢ اﻝﺴ‪‰‰‰‬ﻴﺪ رﺋ‪‰ ‰‬ﻴﺲ اﻝﻤﺠﻤ‪‰‰‰‬ﻊ ﻹﺑ‪‰‰‰‬ﺪاء اﻝ‪‰‰‰‬ﺮأي ﺡ‪‰‰‰‬ﻮل‬ ‫اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻤﺼ‪‰‰‰‬ﺎدرة ‪ -‬وﺡ‪‰‰‰‬ﺪدت ﺝﻠﺴ‪‰‰‰‬ﺔ ﻝﻨﻈ‪‰‰‰‬ﺮ اﻝﻄﻠ‪‰‰‰‬ﺐ وﺡﺘ‪‰ ‰‬ﻲ ی‪‰‰‰‬ﺮد ﺕﻘ‪‰ ‰‬ـﺮیﺮ‬ ‫اﻝﻠﺠﻨﺔ "‪.‬‬ ‫‪ -٢‬وﺑﺘ‪‰‰‰‰‰‬ﺎریﺦ ﻏ‪ّ ‰ ‰‰‰‬ﺮة ذي اﻝﺤﺠ‪‰‰‰‰‰‬ﺔ ‪١٤٠٤‬ه‪‰‰‰‰‰‬ـ ‪ ٢٧ /‬ﻣ‪‰‰‰‰‰‬ﻦ أﻏ‪‰ ‰‰‰‬ـﺴﻄﺲ ‪ ١٩٨٤‬م‬ ‫أﺹ‪‰ ‰‬ﺪر ﻓﻀ‪‰‰‰‬ﻴﻠﺔ اﻹﻣ‪‰‰‰‬ﺎم اﻷآﺒ‪‰‰‰‬ﺮ ﺵ‪‰‰‰‬ﻴﺦ اﻷزه‪‰‰‰‬ﺮ ورﺋ‪‰‰‰‬ﻴﺲ ﻣﺠﻤ‪‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‬ﻮث اﻹﺱ‪‰‰‰‬ﻼﻣﻴّﺔ‬ ‫اﻝﻘـﺮار رﻗﻢ ) ‪ ( ٥٠٠‬ﻝﺴﻨﺔ ‪ -١٩٨٤‬ﺑﺘﺸﻜﻴﻞ ﻝﺠﻨﻪ ﻣﻦ اﻝﺴﺎدة ‪:‬‬ ‫)‪ (١‬ﻓﻀ‪‰‰‰‰‬ﻴﻠﺔ اﻷﺱ‪‰‰‰‰‬ﺘﺎذ اﻝ‪‰‰‰‰‬ﺪآﺘﻮر ‪ /‬ﺡﺴ‪‰‰‰‰‬ﻴﻦ ﻋﺒ‪‰‰‰‰‬ﺪ اﻝﻤﺠﻴ‪‰‰‰‬ﺪ هﺎﺵ‪‰‰‰‬ﻢ ‪ -‬اﻷﻣ‪‰‰‰‰‬ﻴﻦ اﻝﻌ‪‰‰‰‰‬ﺎم‬ ‫ﻝﻤﺠﻤﺢ اﻝﺒﺤـﻮث اﻹﺱـﻼﻣ ّﻴﺔ‪.‬‬ ‫)‪ (٢‬اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ اﻷﺱ‪‰‰‰‰‰‬ﺘﺎذ اﻝﻤﺴﺘﺸ‪‰‰‰‰‰‬ﺎر ‪ /‬اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ ﻋ‪‰‰‰‰‬ـﺒﺪ اﻝﻌ‪‰‰‰‰‬ـﺰیﺰ ه‪‰‰‰‰‬ـﻨﺪي – ﻋ‪‰‰‰‰‬ـﻀﻮ‬ ‫ﻣﺠﻤﻊ اﻝﺒﺤـﻮث اﻹﺱـﻼﻣ ّﻴﺔ‪.‬‬ ‫)‪ (٣‬ﻓﻀ‪‰‰‰‰‰‰‬ﻴﻠﺔ اﻷﺱ‪‰‰‰‰‰‬ﺘﺎذ اﻝﺸ‪‰‰‰‰‰‰‬ﻴﺦ ‪ /‬ﻋ‪‰‰‰‰‰‬ـﻄﻴﺔ ﻣﺤﻤ‪‰‰‰‰‰‬ﺪ ﺹ‪‰‰‰‰‰‰‬ﻘﺮ – ﻋ‪‰‰‰‰‰‬ـﻀﻮ ﻣﺠﻤ‪‰‰‰‰‰‬ﻊ‬ ‫اﻝﺒﺤـﻮث اﻹﺱـﻼﻣ ّﻴﺔ‪.‬‬ ‫وﺑﺎﺵ‪‰‰‰‰‬ﺮت اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﻤﻞ اﻝﻤﻨ‪‰‰‰‰‬ﻮط ﺑﻬ‪‰‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‰‬ﺪ أنْ أﺧﻄ‪‰‰‰‰‬ﺮت اﻝﻄ‪‰‰‰‰‬ﺮﻓﻴﻦ ﺑﺨﻄﺎﺑ‪‰‰‰‰‬ﺎت‬ ‫ﻣﺴ‪‰‰‰‰‬ﺠﻠﺔ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‰‬ﻮ اﻝﺜﺎﺑ‪‰‰‰‰‬ﺖ ﺑﻤﺤﻀ‪‰‰‰‰‬ﺮ أﻋ‪‰‰‰‬ـﻤﺎﻝﻬﺎ ‪ -‬آﻤ‪‰‰‰‰‬ﺎ أ ّدت اﻝﻴﻤ‪‰‰‰‰‬ﻴﻦ اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‰‬ﺔ‬ ‫وﻓﻘً‪‰ ‰‰‰‰‬ﺎ ﻝﻠﺜﺎﺑ‪‰‰‰‰‰‰‬ﺖ ﺑﻤﺤﻀ‪‰‰‰‰‰‰‬ﺮ ﺝﻠﺴ‪‰‰‰‰‰‰‬ﺔ ﺡﻠ‪‰‰‰‰‰‰‬ﻒ اﻝﻴﻤ‪‰‰‰‰‰‰‬ﻴﻦ اﻝﻤ‪‰‰‰‰‰‰‬ﺆرخ ‪– ١٩٨٤/١٠/١٤‬‬ ‫ﺕﻄﺒﻴﻘًﺎ ﻝﻠﻤﺎدة ‪ ١٣٩‬ﻣﻦ ﻗﺎﻥـﻮن اﻹﺙﺒﺎت‪.‬‬ ‫ ﻋـﻦ اﻝﻤﻮﺽﻮع ‪:‬‬‫أو ًﻻ‪ :‬ﺕﻌـﺮیﻒ ﺑﺎﻝﻜﺘﺎب ﻣﻮﺽﻮع اﻝﻔﺤﺺ‪:‬‬ ‫‪ -١‬یﻘ‪‰‰‰‰‬ﻊ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﻲ ‪ ١٥٩‬ﺹ‪‰‰‰‰‬ﻔﺤﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﻘﻄ‪‰‰‰‰‬ﻊ اﻝﻤﺘﻮﺱ‪‰ ‰‰‬ﻂ – وﻋ‪‰ ‰‰‬ـﻨﻮاﻥﻪ‪" :‬‬ ‫ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ " ‪ -‬ﺑﻘﻠ‪‰‰‰‬ﻢ ﻣﺤﻤ‪‰‰‰‬ﺪ ﺝ‪‰‰‰‬ﻼل آﺸ‪‰‰‰‬ﻚ ‪ -‬وﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ‬ ‫اﻹهـﺪاء‪:‬‬ ‫" ﻗ‪‰‰‰‰‰‬ﺎﻝﻮا ی‪‰‰‰‰‰‬ﺄﺕﻲ أﺡ‪‰‰‰‰‰‬ﺪﻥﺎ ﺵﻬ‪‰‰‰‰‬ـﻮﺕﻪ ﻓ ُﻴﺜ‪‰‰‰‰‰‬ﺎب ﻋﻠﻴﻬ‪‰‰‰‰‰‬ﺎ ؟ ﻗ‪‰‰‰‰‰‬ﺎل ﻥﻌ‪‰‰‰‰‰‬ﻢ ‪ " ..‬اﻝﺤ‪‰‰‰‰‰‬ﺪیﺚ ‪-‬‬ ‫ﺹﻠﻮات اﷲ ﻋـﻠﻴﻪ وﺱﻼﻣﻪ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢١٧‬‬‫وأورد اﻝﻤﺆﻝ‪‰ ‰‬ﻒ ﻓ‪‰‰‰‬ﻲ ﺧﻄﺒ‪‰‰‰‬ﺔ اﻝﻜﺘ‪‰‰‰‬ﺎب أن ه‪‰‰‰‬ﺬا ﺑﺤ‪‰‰‰‬ﺚ ﺱ‪‰‰‰‬ﻴﻘﻮل اﻝﻘ‪‰‰‰‬ﺎرئ اﻝﻤﺤ‪‰‰‰‬ﺐ –‬ ‫ﻣ‪‰‰‬ﺎ آ‪‰‰‬ﺎن أﻏ‪‰‰‬ـﻨﺎﻩ ﻋ ‪‰‬ـﻨﻪ – وﺱ‪‰‰‬ﻴﻘﻮل اﻝﻤﺘ‪‰‰‬ﺮﺑّﺺ‪ :‬ه‪‰‰‬ﺬا ه‪‰‰‬ﻮ اﻝﺒﺎﺡ‪‰‰‬ﺚ ﻋ‪‰‰‬ﻦ ﺡﺘﻔ‪‰‰‬ﻪ ﺑﻈﻠﻔ‪‰‰‬ﻪ‬ ‫– وأن ﻣ‪‰‰‰‰‬ﻦ أراد أن یﺤﺎﺱ‪‰‰‰‰‬ﺒﻪ‪ ،‬ﻓﻠﻴﺤ‪‰‰‰‰‬ﺘﻜﻢ ﻝﻠﻘ‪‰‰‰‰‬ﺮﺁن واﻝﺴ‪‰ ‰‰‬ﻨّﺔ واﻝﺴ‪‰ ‰‰‬ﻠﻮك اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ‪-‬‬ ‫وأﻥ‪‰‰‬ﻪ ﻗ‪‰‰‬ﺪ إﻝﺘ‪‰‰‬ﺰم ﻏﺎی‪‰‰‬ﺔ اﻝﺠﻬ‪‰‰‬ﺪ ﻓ‪‰‰‬ﻲ اﺱ‪‰‰‬ﺘﻨﺒﺎط اﻷدﻝ‪‰‰‬ﺔ ﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬﻩ اﻝﻤﺼ‪‰‰‬ﺎدر اﻝﺸﺮﻋ‪‰‰‬ـﻴﺔ ‪-‬‬ ‫وأ ﱠﻥﻪ ﻣﺎ ﻗﺼـﺪ إﻻ ﻣﺮﺽﺎة اﷲ‪ ،‬وﺧـﺪﻣﺔ اﻝﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫) أﺽ‪‰‰‰‬ﺎف اﻝﻤﺆﻝ‪‰‰‰‬ﻒ أﻥﱠ‪‰ ‰‬ﻪ إذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ اﻝﺨﻄ‪‰‰‰‬ﺄ اﻝﻨﻈ‪‰‰‰‬ﺮ ﻝﻺﻥﺴ‪‰‰‰‬ﺎن آﻈ‪‰‰‰‬ﺎهﺮة ﺝﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬ ‫ﻓﻘ‪‰‰‰‰‬ﻂ آﻤ‪‰‰‰‰‬ﺎ یﻔﻌ‪‰‰‰‰‬ﻞ ﺕﺠ‪‰‰‰‰‬ﺎر اﻝﺠ‪‰‰‰‰‬ﻨﺲ وﻓﻼﺱ‪‰ ‰‰‬ﻔﺔ اﻝﻐ‪‰‰‰‰‬ﺮب‪ ،‬ﻓﺈﻥﱠ‪‰ ‰‰‬ﻪ ﻝﺨﻄ‪‰‰‰‰‬ﺄ أآﺒ‪‰‰‰‰‬ﺮ أنْ ُیﻨﻈ‪‰ ‰‰‬ﺮ‬ ‫ﻝﻠﺠ‪‰‰‰‬ﻨﺲ آﻈ‪‰‰‰‬ﺎهﺮة ﺝﻨﺴ‪‰‰‰‬ﻴﺔ ﻋﺎرﺽ‪‰ ‰‬ﺔ أو ﻋ‪‰ ‰‬ـﻴﺐ أو دﻥ‪‰‰‰‬ﺲ وﻻ یﺠ‪‰‰‰‬ﻮز اﻻهﺘﻤ‪‰‰‰‬ﺎم ﺑ‪‰‰‰‬ﻪ ‪-‬‬ ‫ن أﻝﻤﺴ‪‰‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪ّ ‰‰‰‰‬ﻴﺔ‬ ‫ن ه‪‰‰‰‰‰‬ﺬا ﻝ‪‰‰‰‰‰‬ﻴﺲ ﻣ‪‰‰‰‰‰‬ﻦ دیﻨﻨ‪‰‰‰‰‬ﺎ وﻻ ﻣ‪‰‰‰‰‰‬ﻦ ﺡﻀ‪‰‰‰‰‬ﺎرﺕﻨﺎ ‪ -‬وﻣ‪‰‰‰‰‬ﻊ أ ﱠ‬ ‫وأ ّ‬ ‫ﺕﺸﻐ‪‰ ‰‰‰‬ـﻞ ﺑ‪‰‰‰‰‰‬ﺎل اﻝﺸ‪‰‰‰‰‰‬ﺒﺎب ‪ -‬ﻓﻬ‪‰‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‰‬ﻦ اﻝﻤﺤ ّﺮﻣ‪‰‰‰‰‰‬ﺎت – یﺤ‪‰‰‰‰‰‬ﻮم ﺡﻮﻝﻬ‪‰‰‰‰‰‬ﺎ اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب وﻻ‬ ‫یﻘ‪‰‰‰‰‬ـﺘﺮﺑﻮن ﻣﻨﻬ‪‰‰‰‰‰‬ﺎ ‪ -‬وﺧﺎﺹ‪‰‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﻴﻦ ‪ -‬ﺕ‪‰‰‰‰‬ﺎرآﻴﻦ ﻷﻋ‪‰‰‰‰‬ﺪاء اﻹﺱ‪‰‰‰‰‬ﻼم وأﻋ‪‰‰‰‰‰‬ﺪاء‬ ‫ﺡﻀ‪‰‰‰‰‰‬ﺎرﺕﻨﺎ اﻝﻔ‪‰‰‰‰‬ـﺮﺹﺔ ﻝﻴﻨﺸ‪‰‰‰‰‰‬ﺮوا ﻣﻔ‪‰‰‰‰‰‬ﺎهﻴﻤﻬﻢ ‪ -‬ویﺰوﻋ‪‰‰‰‰‰‬ﻮا ﺱ‪‰‰‰‰‬ﻤﻮﻣﻬﻢ ﻓ‪‰‰‰‰‬ﻲ ﻋ‪‰‰‰‰‬ـﻘﻮل‬ ‫وﻗ‪‰ ‰‬ـﻠﻮب اﻝﺸ‪‰‰‰‬ﺒﺎب اﻝﻤﺴ‪‰‰‰‬ﻠﻢ اﻝ‪‰‰‰‬ﺬي ﻝ‪‰‰‰‬ﻢ یﻌ‪‰ ‰‬ﺪْ یﻌ‪‰‰‰‬ﻴﺶ ﻻ ﻓ‪‰ ‰‬ﻲ ﺱ‪‰‰‰‬ﻠﻮك إﺱ‪‰‰‰‬ﻼﻣﻲ‪ ،‬وﻻ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻓـﻜـﺮ إﺱـﻼﻣﻲ‪.‬‬ ‫وأﺽ‪‰‰‰‬ﺎف اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ‪ -‬أﻥّ‪‰ ‰‬ﻪ إذا آﺎﻥ‪‰‰‰‬ﺖ اﻵراء اﻝﺘ‪‰‰‰‬ﻲ ﻃﺮﺡﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻌ‪‰‰‰‬ﺎدة‬ ‫ن ﻣ‪‰‰‰‰‬ﺎ ﻃﺮﺡ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻝﺴ‪‰‰‰‬ﺮ ّیﺔ‪ ،‬واﻝﺠ‪‰‰‰‰‬ﻨﺲ ﺑﻐ‪‰‰‰‬ـﻴﺮ اﻝﺠﻤ‪‰‰‰‰‬ﺎع واﻝﺰﻥ‪‰‰‰‰‬ﺎ ُﺕﻌ‪ّ ‰‰‰‬ﺪ ﺝﺮیﺌ‪‰‰‰‬ﺔ ‪ -‬إﻻ أ ّ‬ ‫ﺑ‪‰‰‰‬ﺎب اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ُیﻌ‪‰‰‬ـﺘﺒﺮ ﺝﺪی‪ً ‰‰‬ﺪا ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ إﻝ‪‰‰‬ﻲ ﺝ‪‰‰‰‬ﺰء ﺹﻐ‪‰‰‬ـﻴﺮ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع‬ ‫ن اﻝﺒﺤ‪‰‰‰‬ﺚ‬ ‫ن اﻝ‪‰‰‰‬ﺮﺝﻢ ﺙﺒ‪‰‰‰‬ﺖ ﺱ‪ّ ‰‰‰‬ﻨﺔ وﻝ‪‰‰‰‬ﻴﺲ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ‪ -‬وأ ﱠ‬ ‫اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ -‬وه‪‰‰‰‬ﻮ اﻝﻘ‪‰‰‰‬ﻮل ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻲ اﻝ‪‰‰‰‬ﺬي‪ ،‬یﻘ‪‰‰‰‬ﺮر اﻝﻤﺆﻝ‪‰‰‰‬ﻒ أﻥﱠ‪‰‰‰‬ﻪ ﻃﺮﺡ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ‬ ‫یﺘﺮآّ‪‰‰‰‬ﺰ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰‰‰‬‬ ‫ن ه‪‰‰‰‬ﺬﻩ اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ‬ ‫إﻃ‪‰‰‰‬ﺎر اﻝﻤﻮاﺝﻬ‪‰‰‰‬ﺔ اﻝﺤﻀ‪‰‰‰‬ﺎر ّیﺔ اﻷﺑﺪیّ‪‰ ‰‬ﺔ ﺑ‪‰ ‰‬ﻴﻦ اﻝﺸ‪‰‰‰‬ﺮق واﻝﻐ‪‰‰‰‬ﺮب وأ ﱠ‬ ‫ه‪‰‰‰‰‰‰‬ﻲ ﺵﻐ‪‰‰‰‰‰‬ـﻠﻪ اﻝﺸﺎﻏ‪‰‰‰‰‰‬ـﻞ‪ ،‬ﻷﻥّ‪‰‰‰‰‰‬ﻪ یﻨﻈ‪‰‰‰‰‰‰‬ﺮ ﻝﻺﺱ‪‰‰‰‰‰‬ﻼم آﻔﻠﺴ‪‰‰‰‰‰‰‬ﻔﺔ وهﻮیّ‪‰‰‰‰‰‬ﺔ وﺵﺨﺼ‪‰‰‰‰‰‬ﻴّﺔ‬ ‫اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة اﻝﺸ‪‰‰‰‰‰‬ﺮﻗ ّﻴﺔ – واﻝﻜﻠﻤ‪‰‰‰‰‰‬ﺔ اﻷﺧﻴ‪‰‰‰‰‰‬ﺮة ﻓ‪‰‰‰‰‰‬ﻲ ﻣﻮاﺝﻬ‪‰‰‰‰‰‬ﺔ ه‪‰‰‰‰‰‬ﺬﻩ اﻝﺤﻀ‪‰‰‰‰‰‬ﺎرة ﻣ‪‰‰‰‰‰‬ﻊ‬ ‫أوروﺑ‪‰‰‰‬ﺎ أو اﻝﻐ‪‰‰‰‬ﺮب ‪ -‬ﻓﻤﻨ‪‰‰‰‬ﺬ اﻝﺼ‪‰‰‰‬ﺮاع اﻝﻔﺎرﺱ‪‰‰‰‬ﻲ – اﻹﻏ‪‰ ‰‬ـﺮیﻘﻲ ‪ -‬ﺑ‪‰‰‰‬ﺪأ اﻝﺼ‪‰‰‰‬ﺮاع ﺑ‪‰ ‰‬ﻴﻦ‬ ‫ﺵ‪‰‰‰‬ﺮق وﺝﻨ‪‰‰‰‬ﻮب اﻝﺒﺤ‪‰‰‰‬ﺮ اﻷﺑ‪‰‰‰‬ﻴﺾ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‬ﺔ ‪ -‬وﻏ‪‰‰‰‬ﺮب وﺵ‪‰‰‰‬ﻤﺎل ه‪‰‰‰‬ﺬا اﻝﺒﺤ‪‰‰‰‬ﺮ ‪ -‬ﺙ‪‰‰‰‬ﻢ‬ ‫ﺑ‪‰‰‰‬ﺪأت اﻝ‪‰‰‰‬ﺪاﺋﺮة ﺕﺘﺴ‪‰‰‰‬ﻊ‪ ،‬وﺕﻤ‪‰‰‰‬ﺪ آ‪‰‰‰‬ﻞ ﺝﺒﻬ‪‰‰‰‬ﺔ ﺧﻄﻮﻃﻬ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ وراءه‪‰‰‰‬ﺎ وﻣ‪‰‰‰‬ﻦ ﺡﻮﻝﻬ‪‰‰‰‬ﺎ ‪..‬‬ ‫إﻝﻲ أنْ ﺝﺎء اﻹﺱـﻼم واﻥﺘﺼـﺮ اﻝﺸـﺮق‬ ‫ــــــــــــــــ‬

‫‪-٢١٨‬‬‫ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻐ‪‰‰‰‬ﺮب ﺱ‪‰‰‰‬ﺒﻌﺔ ﻗ‪‰‰‰‬ﺮون أو ﺙﻤﺎﻥﻴ‪‰‰‰‬ﺔ ‪ -‬ﻝﻴﻌ‪‰‰‰‬ﻮد اﻝﻐ‪‰‰‰‬ﺮب ﻓﻴﻜ‪ّ ‰‰‰‬ﺮ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﺸ‪‰‰‰‬ﺮق‬ ‫آـ ّﺮة ﻣﺎ زﻝﻨﺎ ﻥﻌـﻴﺶ ﻓﻲ ﺁﺙﺎرهﺎ‪.‬‬ ‫ﻲ ﻓ‪‰‰‰‰‰‬ﻲ إﻃ‪‰‰‰‰‰‬ﺎر ه‪‰‰‰‰‰‬ﺬﻩ‬ ‫وأورد اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ أﻥﱠ‪‰ ‰‰‰‬ﻪ ﻋ‪‰‰‰‰‰‬ﺎﻝﺞ ﻣﻮﺽ‪‰‰‰‰‰‬ﻮع اﻝﺸ‪‰‰‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪ّ ‰ ‰‰‰‬‬ ‫ن‬ ‫اﻝﻤﻮاﺝﻬ‪‰‰‰‰‬ﺔ ﻷﻥّ‪‰‰‰‬ﻪ ﺕﻮﺹّ‪‰‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻰ رأي یﺨﺎﻝﻔ‪‰‰‰‰‬ﻪ ﻓﻴ‪‰‰‰‰‬ﻪ آﺜﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ اﻝﺒ‪‰‰‰‰‬ﺎﺡﺜﻴﻦ ‪ -‬وه‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫ه‪‰‰‬ﺬﻩ اﻝﻈ‪‰‰‰‬ﺎهﺮة – ﻋ‪‰‰‬ـﻨﺪﻣﺎ ﺕﺨ‪‰‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ اﻹﻃ‪‰‰‰‬ﺎر اﻝﻔ‪‰‰‰‬ﺮدي ﻝﺘﺼ‪‰‰‰‬ﺒﺢ " ﻓﺎﺡﺸ‪‰‰‰‬ﺔ " ﻋ‪‰‰‬ـﻠﻲ‬ ‫ﻣﺴ‪‰‰‰‬ﺘﻮي اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ ‪ -‬إ ّﻥﻤ‪‰‰‰‬ﺎ یﺤ‪‰‰‰‬ﺪث ذﻝ‪‰‰‰‬ﻚ ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻷﻓ‪‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‬ﺎري – ﺑﻌ‪‰ ‰‬ـﻜﺲ‬ ‫ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻝﺘﺤ‪ّ ‰ ‰‬ﺮر أو اﻝﻨﻬ‪‰‰‰‬ﻮض اﻝﺤﻀ‪‰‰‰‬ﺎري ﺡﻴ‪‰‰‰‬ﺚ ﺕﺼ‪‰‰‰‬ﺒﺢ أﺑﺸ‪‰‰‰‬ﻊ ﺝﺮیﻤ‪‰‰‰‬ﺔ ‪ -‬وأﻥﱠ‪‰‰‰‬ﻪ ﻻ‬ ‫یﻤﻜ‪‰ ‰‬ﻦ أنْ ی‪‰‰‰‬ﻨﻬﺾ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ویﺘﺤ‪ّ ‰ ‰‬ﺮر وه‪‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ ﺵ‪‰‰‰‬ﺎﺋﻌﺔ ﻓﻴ‪‰‰‰‬ﻪ‪ ،‬آﻤ‪‰‰‰‬ﺎ ﻻ یﻤﻜ‪‰‰‰‬ﻦ‬ ‫أنْ ﺕﻨﺠـﻮ ﻣﻨﻬﺎ ﺡﻀﺎرة ﻋـﻨﺪﻣﺎ ﺕﻨﺘﺼﺮ وﺕﺪﺧﻞ ﻣﺮﺡﻠﺔ ﻓﺴـﻖ ﻣﺘﺮﻓﻴﻬﺎ‪.‬‬ ‫ﻒ‬ ‫ن ﻏ‪‰‰‰‬ـﻠﻤﺎن اﻝﺠﻨ‪‰‰‰‰‬ﺔ أو وﻝ‪‰‰‰‰‬ﺪاﻥﻬﺎ ه‪‰‰‰‰‬ﻢ ﻝﻤ‪‰‰‰‰‬ﻦ ﻋ‪ّ ‰‰‰‬‬ ‫آﻤ‪‰‰‰‰‬ﺎ أورد اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ أﻥﱠ‪‰‰‰‬ﻪ ی‪‰‰‰‰‬ﺮى أ ﱠ‬ ‫وﺕﻄﻬّ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ اﻝ‪‰‰‬ﺪﻥﻴﺎ ‪ -‬وأﻥﱠ‪‰‰‬ﻪ ﻋ‪‰‰‬ـﻠﻲ اﺱ‪‰‰‬ﺘﻌﺪاد ﻝﻠﻤﻨﺎﻗﺸ‪‰‰‬ﺔ واﻝﻤﺮاﺝﻌ‪‰‰‬ﺔ ﻝﻤ‪‰‰‬ﻦ ﺝ‪‰‰‬ﺎء ﺑﺄدﻝ‪‰‰‬ﺔ‬ ‫ﻣﻨﺎﻗﻀ‪‰‰‰‰‬ﺔ ‪ -‬ﺕﺴ‪‰‰‰‰‬ﺘﻨﺪ ﻝﻠﻘ‪‰‰‰‰‬ﺮﺁن واﻝﺴ‪‰‰‰‰‬ﻨﺔ‪ ،‬وأﺽ‪‰‰‰‰‬ﺎف أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ ی‪‰‰‰‰‬ﺰﻋﻢ أﻥﱠ‪‰ ‰‰‬ﻪ ﻣﺠﺘﻬ‪‰‰‰‰‬ﺪ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن ﻣ‪‰‰‰‬ﺎ أوردﻩ ه‪‰‰‰‬ﻲ ﻣﻔ‪‰‰‰‬ﺎهﻴﻢ إﺱ‪‰‰‰‬ﻼﻣﻴﺔ‪ ،‬وإ ّﻥﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻲ ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ أو‬ ‫اﻹﺱ‪‰‰‰‬ﻼم‪ ،‬وﻻ أ ﱠ‬ ‫ﺕﻔﻜﻴ‪‰‰‰‬ﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﺑﺼ‪‰‰‰‬ﻮت ﻋ‪‰‰‰‬ﺎل ‪ -‬دﻋ‪‰‰‰‬ﻮة ﻝﻠﺘﻔﻜﻴ‪‰‰‰‬ﺮ ‪ -‬ﻣ‪‰‰‰‬ﺬآﺮات ﺕﺤﻀ‪‰‰‰‬ﻴﺮیﺔ یﺴﺘﻌ‪‰ ‰‬ـﻴﻦ ﺑﻬ‪‰‰‰‬ﺎ‬ ‫" اﻝﻤﺠﺘﻬ‪‰‰‰‬ﺪ " إن ﺵ‪‰‰‰‬ﺎء اﷲ ﻓ‪‰‰‰‬ﻲ ﺕﺸ‪‰‰‰‬ﺮیﻊ اﻷﺡﻜ‪‰‰‰‬ﺎم ‪ -‬وأﻥﱠ‪‰ ‰‬ﻪ ُیﻤﻜ‪‰‰‰‬ﻦ اﻋ‪‰ ‰‬ـﺘﺒﺎرهﺎ ﻣﺠ‪ّ ‰ ‰‬ﺮد‬ ‫أﺱ‪‰ ‰‰‰‬ﺌﻠﺔ ﻣﻄﺮوﺡ‪‰‰‰‰‰‬ﺔ ﻋ‪‰ ‰‰‰‬ـﻨﺪ أﻋ‪‰ ‰‰‰‬ـﺘﺎب اﻝﻤﺠﺘﻬ‪‰‰‰‰‰‬ﺪیﻦ واﻷﺋﻤ‪‰‰‰‰‰‬ﺔ واﻝﻤﻨﺸﻐ‪‰ ‰‰‰‬ـﻠﻴﻦ ﺑﺎﻝﻌ‪‰ ‰‰‰‬ـﻤﻞ‬ ‫اﻹﺱ‪‰‰‰‰‬ﻼﻣﻲ ‪ -‬وأﻥ‪‰‰‰‰‬ﻪ‪ .‬اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ‪ -‬ﻗ‪‰‰‰‰‬ﺪ ﺑﻠ‪‰‰‰‰‬ﻎ ﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ـﻤﺮ ﻋ‪‰‰‰‬ـﺘ ًﻴﺎ – واﺵﺘﻌ‪‰‰‰‬ـﻞ اﻝ‪‰‰‰‰‬ﺮأس‬ ‫ﺵ‪‰‰‰‬ﻴ ًﺒﺎ ‪ -‬ویﺨ‪‰‰‰‬ﺎف ﻣ‪‰‰‰‬ﻦ اﻥﺤﺮاﻓ‪‰‰‰‬ﺎت اﻝﻤ‪‰‰‰‬ﻮاﻝﻲ ‪ -‬وﻝ‪‰‰‰‬ﻢ یﺒ‪‰‰‰‬ﻖ ﻣ‪‰‰‰‬ﺎ یﺨﺸ‪‰‰‰‬ﺎﻩ وﻻ ﻣ‪‰‰‰‬ﻦ یﺮﺝ‪‰‰‰‬ﻮﻩ‬ ‫ﺱﻮى اﻝﻮاﺡﺪ اﻝﻘﻬﺎر ‪ ..‬ﻥﺴﺄﻝﻪ اﻝﻤﻐـﻔـﺮة واﻝﻌـﻔـﻮ ‪..‬‬ ‫‪ -٢‬وﻗﺪ ﻗﺴﻢ اﻝﻤﺆﻝﻒ آﺘﺎﺑﻪ إﻝﻰ ﺱﺘﺔ أﻗﺴﺎم ‪:‬‬ ‫ﺕﻜﻠ‪‰‰‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﻲ أوﻝﻬ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﺬة ﻝﻠ‪‰‰‰‰‬ﺬة ‪ -‬وﺕﻜﻠ‪‰‰‰‰‬ﻢ ﻋ‪‰‰‰‰‬ﻦ اﻝﻨﻈ‪‰‰‰‰‬ﺮة اﻹﺱ‪‰‰‰‰‬ﻼﻣﻴﺔ ﻝﻠﺠ‪‰‰‰‰‬ﻨﺲ‬ ‫واﻝﻨﻈ‪‰‰‰‬ﺮة اﻝﻤﺴ‪‰‰‰‬ﻴﺤﻴﺔ ‪ -‬وﻋ‪‰‰‰‬ﻦ دی‪‰‰‰‬ﻦ اﻝﻔﻄ‪‰‰‰‬ﺮة وﺕ‪‰‰‰‬ﺪیﻦ أه‪‰‰‰‬ﻞ اﻝﺤﺮﻓ‪‰‰‰‬ﺔ ‪ -‬وه‪‰‰‰‬ﻞ اﻝﺠ‪‰‰‰‬ﻨﺲ‬ ‫ن إﻇﻬ‪‰‰‰‬ﺎر اﻝﻠ‪‰‰‰‬ﺬة ﻣﺴ‪‰‰‰‬ﻤﻮح ﺑ‪‰‰‰‬ﻪ دیﻨﻴً‪‰‰‰‬ﺎ ‪ -‬وأﻥﱠ‪‰‰‰‬ﻪ ﻻ ﻗﻴ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻰ‬ ‫ه‪‰‰‰‬ﻮ ﺙﻤ‪‰‰‰‬ﺮة اﻝﺨﻄﻴﺌ‪‰‰‰‬ﺔ ‪ -‬وأ ﱠ‬ ‫اﻝﻤﺘﻌﺔ اﻝﺤﻼل‪.‬‬ ‫ﺙ‪‰‰‰‰‬ﻢ ﺕﻨ‪‰‰‰‰‬ﺎول ﻓ‪‰‰‰‰‬ﻲ اﻝﻘﺴ‪‰‰‰‰‬ﻢ اﻝﺜ‪‰‰‰‰‬ﺎﻥﻲ اﻝﻤﻮﻗ‪‰‰‰‰‬ﻒ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤ‪‰‰‰‰‬ﺮأة ‪ -‬ﻣﻘ‪‰‰‰‰‬ﺮ ًرا أﻥﻨ‪‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‬ـﻠﻤﻨﺎ‬ ‫أوروﺑﺎ‬ ‫ــــــــــــــــ‬

‫‪-٢١٩‬‬‫ن اﻝﺴﻴﺪة ﻣﺮیﻢ هـﺪیﺔ اﻝﻤﺴﻠﻤﻴﻦ ﻝﻠﻌﺎﻝﻢ اﻝﻤﺴﻴﺤﻲ‪.‬‬ ‫اﺡﺘﺮام اﻝﻤﺮأة ‪ -‬وأ ﱠ‬ ‫ﺙ‪‰‰‰‬ﻢ ﺕﻜﻠ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻘﺴ‪‰‰‰‬ﻢ اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ﻋ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ -‬ﻣﻘ‪‰‰‰‬ﺮ ًرا أن ﻓﻴﻠﺴ‪‰‰‰‬ﻮف اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ یﻘ‪ّ ‰‰‰‬ﺮ‬ ‫اﻝﺒﻐ‪‰‰‰‬ﺎء ‪ -‬آﻤ‪‰‰‰‬ﺎ ﺕﻜﻠ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ﻦ ﺕ‪‰‰‰‬ﺪﺧﻞ اﻝﻜﻨﻴﺴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻓ‪‰‰‰‬ﺮاش اﻝﺰوﺝﻴ‪‰‰‰‬ﺔ ‪ -‬ﺙ‪‰‰‰‬ﻢ ﺕﻜﻠ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝ‪‰‰‰‰‬ﺰواج ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‬ﻼم ‪ -‬وﻋ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﺎوراء اﻷﻣ‪‰‰‰‰‬ﺮاض اﻝﺴ‪‰‰‰‬ﺮ ّیﺔ ‪ -‬وﻋ‪‰‰‰‰‬ﻦ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻹﺱـﻼم وﻝﻤﺎذا ﻥﺴـﺨﻪ اﷲ‪.‬‬ ‫وﺕﻜﻠ‪‰‰‰‬ﻢ ﺑﻌ‪‰‰‰‬ﺪ ذﻝ‪‰‰‰‬ﻚ ﻋ‪‰‰‰‬ﻦ اﻝﺠ‪‰ ‰‬ﻨﺲ ﻣ‪‰ ‰‬ﻦ اﻇ‪‰‰‰‬ﺎهﺮ ‪ -‬وأﻥ‪‰‰‰‬ﻮاع اﻝﺠ‪‰ ‰‬ﻨﺲ اﻷﺧ‪‰‰‰‬ﺮي‪ :‬ﺝﻠ‪‰‰‰‬ﺪ‬ ‫ﺺ ‪ -‬اﻝﻮطء ﻓﻲ اﻝﺪﺑﺮ ‪ -‬اﻝﺠﻤﺎع ﻓﻲ ﻓﺘﺮة اﻝﺤﻴﺾ‪.‬‬ ‫ﻋـﻤﻴﺮة ‪ -‬اﻝﺘﻔﺨﻴﺬ ‪ -‬اﻝﻤ ّ‬ ‫ﺙ‪‰ ‰‬ﻢ ﺕﻜﻠ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‬ﻮاط واﻹﺵ‪‰‰‰‬ﺘﻬﺎء اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻝ‪‰‰‰‬ﻨﻔﺲ اﻝﻨ‪‰‰‰‬ﻮع ‪ -‬وه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ ﻇ‪‰‰‰‬ﺎهﺮة‬ ‫ﻃﺒﻴﻌ‪‰ ‰‰‬ـﻴﺔ أم ﺱ‪‰ ‰‰‬ﻠﻮك دﺧﻴ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝ‪‰‰‰‰‬ﻨﻔﺲ اﻝﺒﺸ‪‰‰‰‰‬ﺮیﺔ ‪ -‬وﻋ‪‰‰‰‰‬ﻦ اﻝﻌﻼﻗ‪‰‰‰‰‬ﺔ ﺑ‪‰‰‰‰‬ﻴﻦ ﺕﻠ‪‰‰‰‰‬ﻚ‬ ‫اﻝﻈ‪‰‰‰‰‬ﺎهﺮة وأﻓ‪‰‰‰‰‬ﻮل اﻝﺤﻀ‪‰‰‰‰‬ﺎرات ‪ -‬وﻋ‪‰‰‰‰‬ﻦ اﻝﻤﺠﺘﻤ‪‰‰‰‰‬ﻊ اﻝﻤﺼ‪‰‰‰‰‬ﺮي اﻝﻔﺮﻋ‪‰‰‰‰‬ﻮﻥﻲ وﻇ‪‰‰‰‰‬ﺎهﺮة‬ ‫اﻝﻠ‪‰‰‰‰‬ﻮاط – وأن اﻝﻠ‪‰‰‰‰‬ﻮاط ﻣ‪‰‰‰‰‬ﻦ ﻋﻼﻣ‪‰‰‰‰‬ﺎت اﻝﻨﺒ‪‰‰‰‰‬ﻞ واﻣﺘﻴ‪‰‰‰‰‬ﺎزات اﻝﺘﻔ‪‰‰‰‰‬ﻮق ﻋﻨ‪‰‰‰‰‬ﺪ اﻹﻏ‪‰‰‰‬ـﺮیﻖ‬ ‫ﺐ اﻷﻓﻼﻃﻮﻥﻲ – وﻋـﻦ اﻝﻠﻮاط ﻋـﻨﺪ اﻝﺮوﻣﺎن‪.‬‬ ‫واﻝﺮوﻣﺎن – وﻋـﻦ اﻝﺤ ّ‬ ‫ﺙ‪‰ ‰‬ﻢ ﺕﻜﻠ‪‰‰‰‬ﻢ ﻋ‪‰‰‰‬ﻦ ﻥﻬﻀ‪‰‰‰‬ﺔ أوروﺑ‪‰‰‰‬ﺎ واﻝﻠ‪‰‰‰‬ﻮاط ‪ -‬وﻋ‪‰‰‰‬ﻦ اﻻﺱ‪‰ ‰‬ﺘﺠﺎﺑﺔ اﻝﻨﺎﺝﺤ‪‰‰‰‬ﺔ ﻝﻠﺘﺤ‪‰ ‰‬ﺪّي‬ ‫اﻹﺱ‪‰‰‰‰‰‬ﻼﻣﻲ ‪ -‬وﻋ‪‰‰‰‰‰‬ﻦ ﺕﻔﺸ‪‰‰‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‰‬ﻲ اﻷﻥ‪‰‰‰‰‰‬ﺪﻝﺲ اﻝﻤﺴ‪‰‰‰‰‰‬ﻠﻢ ‪ -‬وﻋ‪‰‰‰‰‰‬ﻦ اﻝﻤﻮاﺝﻬ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎریﺔ ﻓ‪‰‰‰‰‬ﻲ اﻝﻠ‪‰‰‰‰‬ﻮاط ‪ -‬وﻋ‪‰‰‰‰‬ﻦ اﻝﻠ‪‰‰‰‰‬ﻮاط ﻓ‪‰‰‰‰‬ﻲ اﻷدب اﻝﻌ‪‰‰‰‰‬ـﺮﺑﻲ ‪ -‬وﻋ‪‰‰‰‰‬ﻦ أوروﺑ‪‰‰‰‰‬ﺎ‬ ‫واﻝﻠﻮاط‪.‬‬ ‫وﺕﻜﻠ‪‰‰‰‰‬ﻢ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ اﻝﻘﺴ‪‰‰‰‰‬ﻢ اﻝﺴ‪‰‰‰‰‬ﺎدس واﻷﺧﻴ‪‰‰‰‰‬ﺮ ‪ -‬ﻋ‪‰‰‰‰‬ﻦ اﻝﻮﻝ‪‰‰‰‰‬ﺪان اﻝﻤﺨﻠ‪‰‰‰‰‬ﺪیﻦ ‪-‬‬ ‫وﻋ‪‰‰‰‬ﻦ اﻝﻘ‪‰‰‰‬ﺮﺁن وﻗﺼ‪‰‰‰‬ﺔ ﻝ‪‰‰‰‬ﻮط ‪ -‬وﻋ‪‰‰‰‬ﻦ اﻝﻨﺘ‪‰‰‰‬ﺎﺋﺞ اﻹﺝﺘﻤﺎﻋ‪‰‰‰‬ـﻴﺔ واﻝﺤﻀ‪‰‰‰‬ﺎریﺔ ﻝﻠ‪‰‰‰‬ﻮاط ‪-‬‬ ‫وأﻥﱠ‪‰ ‰‬ﻪ ﻻ ﺡ‪ّ ‰ ‰‬ﺪ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻠ‪‰‰‰‬ﻮاط ‪ -‬وﻝﻤ‪‰‰‰‬ﺎذا آ‪‰‰‰‬ﺎن وﻋ‪‰ ‰‬ﺪﻩ ‪ -‬ﺱ‪‰ ‰‬ﺒﺤﺎﻥﻪ وﺕﻌ‪‰‰‰‬ﺎﻝﻲ ‪ -‬ﺑﺎﻝﻮﻝ‪‰‰‰‬ﺪان‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط ﻣ‪‰‰‰‬ﻦ أﺑﺸ‪‰‰‰‬ﻊ اﻝﺨﻄﺎی‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ اﻹﺱ‪‰ ‰‬ﻼم ‪ -‬وأﻥﱠ‪‰ ‰‬ﻪ ﻗ‪‰‰‰‬ﺪ‬ ‫اﻝﻤﺨﻠ‪‰‰‰‬ﺪیﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‬ﺔ ‪ -‬وأ ﱠ‬ ‫ﺙﺒ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻤ ًﻴﺎ ‪ -‬أﺧﻴ‪ً ‰ ‰‰‬ﺮا ‪ -‬أﻥﱠ‪‰ ‰‰‬ﻪ یﺴ‪‰‰‰‰‬ﺒﺐ اﻥﺘﺸ‪‰‰‰‰‬ﺎر ﻣ‪‰‰‰‰‬ﺮض ﺧ‪‰‰‰‰‬ﺎص یﺴ‪‰‰‰‰‬ﻤﻰ اﻹی‪‰‰‰‰‬ﺪز ‪-‬‬ ‫یﻘﻀ‪‰‰‰‰‬ﻲ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻤﻨﺎﻋ‪‰‰‰‰‬ﺔ اﻝﻄﺒﻴﻌ‪‰ ‰‰‬ـﻴﺔ ﻝﻠﺠﺴ‪‰‰‰‰‬ﻢ ﻣﻤ‪‰‰‰‰‬ﺎ یﺘﺤ‪ّ ‰ ‰‰‬ﺘﻢ اﻝﻤ‪‰‰‰‰‬ﻮت أﻣ‪‰‰‰‰‬ﺎم أي ﺕﺤ‪ّ ‰ ‰‰‬ﺪ‬ ‫داﺧﻠﻲ أو ﺧﺎرﺝﻲ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٠‬‬‫ن ﻥﻈﺮیﺘ‪‰‰‰‰‰‬ﻪ أن ه‪‰‰‰‰‰‬ﺬﻩ اﻝﻈ‪‰ ‰‰‰‬ﺎهﺮة ُﺕﺼ‪‰‰‰‰‰‬ﺎﺡﺐ أو ﺕﺴ‪‰ ‰‰‰‬ﺒﺐ ﻓﻘ‪‰‰‰‰‰‬ﺪان‬ ‫وﻗ‪ّ ‰ ‰‰‰‬ﺮر اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ أ ﱠ‬ ‫اﻝﻤﻨﺎﻋﺔ اﻝﺤﻀﺎریﺔ ﻝﻸﻣﻢ ﻣﻤﺎ یﺴﻬﻞ اﻝﻘﻀﺎء ﻋﻠﻴﻬﺎ‪.‬‬ ‫وأن ﻣ‪‰‰‰‬ﻦ ﺡﻜ‪‰‰‰‬ﻢ ﺵ‪‰‰‰‬ﻬﻮﺕﻪ ‪ -‬وﺹ‪‰‰‰‬ﺎن ﻋ‪‰‰‬ـﻔﺘﻪ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ‪ -‬ﻓ‪‰‰‰‬ﺈن ﺝ‪‰‰‰‬ﺰاءﻩ ﻓ‪‰‰‰‬ﻲ اﻵﺧ‪‰‰‰‬ﺮة‬ ‫هﻮ اﻝﺘﻤﺘﻊ ﺑﺎﻝﺤﻮر اﻝﻌـﻴﻦ واﻝﻮﻝﺪان اﻝﻤﺨﻠﺪیﻦ ﺡﺴﺒﻤﺎ ﺕﺸـﺘﻬﻲ ﻥﻔﺴﻪ ﻣﻨﻬﻤﺎ‪.‬‬ ‫ﺙﺎﻥﻴًﺎ‪:‬‬ ‫ﻣﻼﺡﻈ‪‰‰‰‰‰‬ﺎت اﻹدارة اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ ﻝﻠﺒﺤ‪‰‰‰‰‰‬ﻮث واﻝﺘ‪‰‰‰‰‰‬ﺄﻝﻴﻒ واﻝﺘﺮﺝﻤ‪‰‰‰‰‰‬ﺔ ﺑﻤﺠﻤ‪‰‰‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‰‰‬ﻮث‬ ‫اﻹﺱﻼﻣﻴﺔ ﺑﺎﻷزهـﺮ واﻋـﺘﺮاﺽﺎت اﻝﺴﻴﺪ ﻣﺆﻝﻒ اﻝﻜﺘﺎب ﻋـﻠﻴﻬﺎ‪.‬‬ ‫أ ‪ -‬ﺕﺨﻠ‪‰‰‰‰‰‬ﺺ ﻣﻼﺡﻈ‪‰‰‰‰‰‬ﺎت اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ ﻣ‪‰‰‰‰‰‬ﺪیﺮ ﻋ‪‰‰‰‰‰‬ﺎم إدارة اﻝﺒﺤ‪‰‰‰‰‰‬ﻮث ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب‬ ‫ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻔﺤ‪‰‰‰‬ﺺ ‪ -‬ﻓ‪‰‰‰‬ﻲ ﺕﻘﺮی‪‰‰‰‬ﺮﻩ ﻏ‪‰ ‰‬ـﻴﺮ اﻝﻤ‪‰‰‰‬ﺆرخ ‪ -‬واﻝﻤﺮﻓ‪‰‰‰‬ﻖ ﺑﻤﻠ‪‰‰‰‬ﻒ اﻝﺪﻋ‪‰ ‰‬ـﻮي ‪-‬‬ ‫ﻓﻴﻤﺎ یﻠﻲ‪:‬‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ أورد ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻔﺤﺔ ) ‪ ( ٩‬ﻣ‪‰‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‰‬ﻪ أﻥّ‪‰ ‰‰‬ﻪ ﺕﻮﺹّ‪‰ ‰‰‬ﻞ إﻝ‪‰‰‰‰‬ﻰ رأي‬ ‫‪ -١‬أ ّ‬ ‫ﻒ ﻋ‪‰‰‰‰‬ﻨﻬﻢ‬ ‫ن اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع ﺑﻬ‪‰‰‰‰‬ﻢ ﻝﻤ‪‰‰‰‰‬ﻦ ﻋ‪ّ ‰‰‰‰‬‬ ‫ﺡ‪‰‰‰‰‬ﻮل ﻏ‪‰‰‰‰‬ـﻠﻤﺎن اﻝﺠﻨ‪‰‰‰‰‬ﺔ ووﻝ‪‰‰‰‰‬ﺪاﻥﻬﺎ وه‪‰‰‰‰‬ﻮ أ ﱠ‬ ‫وﺕﻄ ّﻬـﺮ ﻓﻲ اﻝﺪﻥﻴﺎ‪.‬‬ ‫‪ -٢‬ﻋ‪‰ ‰‬ﺪم دﻗ‪‰‰‰‬ﺔ اﻝﻤﺆﻝ‪‰ ‰‬ﻒ وﻋ‪‰‰‰‬ﺪم ﻋ‪‰ ‰‬ـﻨﺎیﺘﻪ ﻓ‪‰‰‰‬ﻲ ﻥﻘ‪‰‰‰‬ﻞ اﻝﻨﺼ‪‰‰‰‬ﻮص اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ – ﻋ‪‰ ‰‬ـﻠﻲ‬ ‫اﻝﺘﻔﺼ‪‰‰‰‬ﻴﻞ اﻝ‪‰‰‰‬ﺬي أوردﻩ اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻤ‪‰‰‰‬ﺪیﺮ ﻓ‪‰‰‰‬ﻲ ﺕﻘﺮی‪‰‰‰‬ﺮﻩ اﻝﻤﺮﻓ‪‰‰‰‬ﻖ ﺑ‪‰‰‰‬ﺄوراق اﻝﺪﻋ‪‰‰‰‬ـﻮي ‪-‬‬ ‫وذﻝﻚ ﻓﻲ اﻝﺼﻔﺤﺎت ‪ -٧٥،١١٤،١١٥،١٣‬ﻣﻦ اﻝﻜﺘﺎب ﻣﻮﺽـﻮع اﻝﻔﺤﺺ‪.‬‬ ‫‪ -٣‬أن اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ ﺡ‪‰‰‰‰‰‬ﺎول ﻓ‪‰‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‰‬ﻔﺤﺎت ‪ ١٣ ،١٢‬ﻣ‪‰‰‰‰‰‬ﻦ آﺘﺎﺑ‪‰‰‰‰‰‬ﻪ ﺝﺎه‪ً ‰‰‰‰‬ﺪا إیﻬ‪‰‰‰‰‰‬ﺎم‬ ‫ن اﻝﻜﺒ‪‰‰‬ﺎﺋﺮ ﺕﻨﺤﺼ‪‰‰‰‬ﺮ ﻓ‪‰‰‰‬ﻲ ﺙ‪‰‰‰‬ﻼث ﻥﻘ‪‰‰‰‬ﻂ ه‪‰‰‰‬ﻲ اﻹﺵ‪‰‰‰‬ﺮاك ﺑ‪‰‰‰‬ﺎﷲ وﻗﺘ‪‰‰‰‬ﻞ اﻝ‪‰‰‰‬ﻨﻔﺲ‬ ‫اﻝﻘ‪‰‰‰‬ﺎريء ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫واﻝﺰﻥ‪‰‰‰‬ﺎ ‪ -‬ﻣﺴ‪‰ ‰‬ﺘﻨ ًﺪا إﻝ‪‰‰‰‬ﻰ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻨﺼ‪‰‰‰‬ﻮص اﻝﺘ‪‰‰‰‬ﻲ ﺝﻤﻌ‪‰‰‰‬ﺖ اﻝﻜﺒ‪‰‰‰‬ﺎﺋﺮ اﻝ‪‰‰‰‬ﺜﻼث ﻓ‪‰‰‰‬ﻲ ﺁی‪‰‰‰‬ﺔ‬ ‫ن اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻋ‪‰ ‰‬ـﺮﻓﻮا ه‪‰‰‰‬ﺬﻩ اﻝﻜﺒ‪‰ ‰‬ﺎﺋﺮ اﻝ‪‰‰‰‬ﺜﻼث وﻝﻜ‪‰‰‰‬ﻦ‬ ‫واﺡ‪‰‰‰‬ﺪة ‪ -‬ویﻘ‪‰‰‰‬ﻮل ) اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ( أ ﱠ‬ ‫اﻝﻤﺤﺘ‪‰‰‰‰‬ﺮﻓﻴﻦ ﻻ یﺮﺽ‪‰‰‰‰‬ﻴﻬﻢ ه‪‰‰‰‰‬ﺬا ﻓﺄوﺹ‪‰ ‰‰‬ﻠﻮا اﻝﻜﺒ‪‰‰‰‰‬ﺎﺋﺮ إﻝ‪‰ ‰‰‬ﻲ ﺱ‪‰‰‰‰‬ﺒﻊ وﺝﻌ‪‰ ‰‰‬ـﻠﻮﻩ ﺡ‪‰‰‰‰‬ﺪی ًﺜﺎ ‪-‬‬ ‫وﻣﺼ‪‰‰‰‰‬ﺪرﻩ أﺑ‪‰‰‰‰‬ﻮ هﺮی‪‰‰‰‰‬ﺮة ‪ -‬وه‪‰‰‰‰‬ﻮ ﺑﻬ‪‰‰‰‰‬ﺬا ‪ -‬ﻓﻴﻤ‪‰‰‰‰‬ﺎ ی‪‰‰‰‰‬ﺮاﻩ اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻝﻤ‪‰‰‰‰‬ﺪیﺮ ‪ -‬یﻄﻌ‪‰‰‰‰‬ﻦ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ‪ -‬ﻓﻴﻤ‪‰‰‰‬ﺎ ی‪‰‰‰‬ﺮاﻩ ﺕﻘﺮی‪‰‰‰‬ﺮ‬ ‫اﻷﺡﺎدی‪‰‰‰‬ﺚ اﻝﺼ‪‰‰‰‬ﺤﻴﺤﺔ دون ﺱ‪‰‰‰‬ﻨﺪ – ﻋ‪‰‰‰‬ـﻠﻲ ﺡ‪‰‰‰‬ﻴﻦ أ ﱠ‬ ‫اﻝﻤ‪‰‰‰‬ﺪیﺮ ‪ -‬یﺼ‪‰‰‰‬ﺪق اﻝﺨﺮاﻓ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ یﺤﻜﻴﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ ﻋﺎﺙﺸ‪‰‰‰‬ﺔ ﺑﻨ‪‰‰‰‬ﺖ ﻃﻠﺤ‪‰‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‰‬ﻲ ﻥﺨ‪‰‰‰‬ﺮت ﻥﺨ‪‰‰‰‬ﺮة أﺙﻨ‪‰‰‰‬ﺎء وطء زوﺝﻬ‪‰‰‰‬ﺎ ﻝﻬ‪‰‰‰‬ﺎ ‪ -‬ﻥﻔ‪‰‰‰‬ﺮ ﻣﻨﻬ‪‰‰‰‬ﺎ ﻣﺎﺋ‪‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ إﺑ‪‰‰‰‬ﻞ اﻝﺼ‪‰‰‰‬ﺪﻗﺔ‬ ‫وﻝﻢ ﺕﺠﺘﻤﻊ ﺡﺘﻰ اﻝﻴﻮم‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢١‬‬‫وآ‪‰‰‰‰‰‬ﺬﻝﻚ اﻝﺸ‪‰‰‰‰‰‬ﺄن ﻓ‪‰‰‰‰‰‬ﻲ ﺕﺴ‪‰‰‰‰‰‬ﻠﻴﻢ اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ ﺑﺘﺮه‪‰‰‰‰‰‬ﺎت وﺑﺄآﺎذی‪‰‰‰‰‰‬ﺐ یﻜ‪‰‰‰‰‰‬ﺬﺑﻬﺎ اﻝﻮاﻗ‪‰‰‰‰‰‬ﻊ‬ ‫اﻝﺘ‪‰‰‰‬ﺎریﺨﻲ آﻤ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻗﺼ‪‰‰‰‬ﺔ وﺱ‪‰‰‬ﺎﻃﺔ أﺑ‪‰‰‰‬ﻲ ﺑﻜ‪‰‰‰‬ﺮ رﺽ‪‰‰‰‬ﻲ اﷲ ﻋ‪‰‰‬ـﻨﻪ ﺑ‪‰‰‬ﻴﻦ اﻝﺠﺎری‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫أﺡﺒ‪‰‰‰‬ﺖ ﻣﺤﻤ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻦ اﻝﻘﺎﺱ‪‰‰‰‬ﻢ ﺑ‪‰‰‰‬ﻦ ﺝﻌ‪‰ ‰‬ـﻔﺮ ﺑ‪‰‰‰‬ﻦ أﺑ‪‰‰‰‬ﻲ ﻃﺎﻝ‪‰‰‰‬ﺐ ) ص ‪ (٤٦‬ﻓﺴ‪‰‰‰‬ﻌﻲ ﺡﺘ‪‰‰‰‬ﻲ‬ ‫أﻋـﺘﻘﻬﺎ وز ّوﺝﻬﺎ ﻣﻨﻪ‪.‬‬ ‫‪ -٤‬آﻤ‪‰‰‰‬ﺎ ﻥﺴ‪‰‰‰‬ﺐ ﻓ‪‰‰‰‬ﻲ ص ‪ ٤٦‬ﻣ‪‰‰‰‬ﻦ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ إﻝ‪‰ ‰‬ﻲ اﻝﺨﻠﻔ‪‰‰‰‬ﺎء واﻝﻔﻘﻬ‪‰‰‰‬ﺎء اﻹﻓﺘ‪‰‰‰‬ﺎء ﺑ‪‰‰‰‬ﺄن‬ ‫اﻝﺮﺝ‪‰‰‬ﻞ إذا ﺵ‪‰‰‬ﺮط ﻣﺒﻠ ًﻐ ‪‰‬ﺎ ﻣ‪‰‰‬ﻦ اﻝﻤ‪‰‰‬ﺎل أو ﺵ‪‰‰‬ﻴ ًﺌﺎ ﻓ‪‰‰‬ﻲ ﻣﻘﺎﺑ‪‰‰‬ﻞ وطء اﻝﻤ‪‰‰‬ﺮأة ﻓ‪‰‰‬ﻼ ﺡ ‪ّ ‰‬ﺪ ﻝﻠﺰﻥ‪‰‰‬ﺎ‬ ‫ن اﻝ‪‰‰‰‰‰‬ﺰواج‬ ‫ن اﻝﻔﻜ‪‰‰‰‰‰‬ﺮة أ ّ‬ ‫وﻝﻜﻨ‪‰‰‰‰‰‬ﻪ زواج ‪ -‬ﻓﻘ‪‰‰‰‰‰‬ﺪ أﻋ‪‰‰‰‰‬ـﻄﺎهﺎ أﺝﺮه‪‰‰‰‰‰‬ﺎ وﻗﺒﻠ‪‰‰‰‰‰‬ﺖ ه‪‰‰‰‰‰‬ﻲ ‪ -‬وأ ّ‬ ‫ﻋ‪‰‰‰‬ﺮض وﻗﺒ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﻦ ﻃ‪‰‰‰‬ﺮﻓﻴﻦ ﻝ‪‰‰‰‬ﻴﺲ ﺑﻴﻨﻬﻤ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‬ﺎﻥﻊ ﺵ‪‰‰‰‬ﺮﻋﻲ وﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﺪا ذﻝ‪‰‰‰‬ﻚ ﻓﻬ‪‰‰‰‬ﻮ‬ ‫ﻃﻘـﻮس ﻻ أهﻤـﻴﺔ ﻝﻬﺎ‪.‬‬ ‫ن اﻝﺰﻥ‪‰‰‰‬ﺎ اﻝ‪‰‰‰‬ﺬي یﺤﺎرﺑ‪‰‰‰‬ﻪ اﻹﺱ‪‰‰‬ﻼم ویﺮآ‪‰‰‰‬ﺰ ﻋ‪‰‰‬ـﻠﻴﻪ ه‪‰‰‰‬ﻮ اﻝﺰﻥ‪‰‰‰‬ﺎ اﻝ‪‰‰‰‬ﺬي ی‪‰‰‰‬ﺘ ّﻢ ﺑ‪‰‰‰‬ﻴﻦ‬ ‫‪ -٥‬وأ ّ‬ ‫ﺵﺨﺼ‪‰‰‰‬ﻴﻦ یﺴ‪‰‰‰‬ﺘﺤﻴﻞ زواﺝﻬﻤ‪‰‰‰‬ﺎ ‪ -‬وآ‪‰‰‰‬ﺄن اﻝﺰﻥ‪‰‰‰‬ﺎ ﺑﻐ‪‰‰‬ـﻴﺮ اﻝﻤﺘﺰوﺝ‪‰‰‰‬ﺔ أﻣ‪‰‰‰‬ﺮ ه‪ّ ‰‰‬ﻴﻦ یﺘﺴ‪‰‰‰‬ﺎﻣﺢ‬ ‫اﻹﺱـﻼم ﻓﻲ اﻹﻗـﺪام ﻋـﻠﻴﻪ‪.‬‬ ‫‪ -٦‬وأن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ی‪‰‰‰‰‬ﺮي أﻥﱠ‪‰ ‰‰‬ﻪ إذا آ‪‰‰‰‰‬ﺎن اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع ﺑ‪‰‰‰‰‬ﺎﻝﻤﺮأة اﻷﺝﻨﺒﻴّ‪‰ ‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺎ‬ ‫دون اﻝﻔ‪‰‰‰‬ﺮج ﻓﺈﻥ‪‰‰‰‬ﻪ ﻻ یﻮﺝ‪‰‰‰‬ﺐ اﻝﺤ‪ّ ‰ ‰‬ﺪ اﻝﻤﻘ‪‰ ‰‬ﺮر ﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ وإنْ اﻗﺘﻀ‪‰ ‰‬ﻲ اﻝﺘﻌ‪‰ ‰‬ـﺰیﺮ ‪-‬‬ ‫ن اﻝﺸ‪‰‰‰‰‬ﺒﺎب یﺘﺠ‪‰‰‰‰‬ﺎوز ه‪‰‰‰‰‬ﺬا اﻝﺤ‪‰ ‰‰‬ﺪّ ﻓ‪‰‰‰‰‬ﻲ ﺧﻠﻮاﺕ‪‰‰‰‰‬ﻪ‬ ‫آﻤ‪‰‰‰‰‬ﺎ رأي اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ أﻥﱠ‪‰ ‰‰‬ﻪ ﻻ یﻈ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫اﻝﺴ‪‰‰‰‰‬ﺮیﻌﺔ اﻝﻤﺨﺘﻠﺴ‪‰‰‰‰‬ﺔ ‪ -‬ﻓﻤ‪‰‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ ﺱ‪‰ ‰‰‬ﺒﺐ یﺤ‪‰‰‰‰‬ﻮل دون إﺕﻤ‪‰‰‰‰‬ﺎم اﻝ‪‰‰‰‰‬ﺰواج وﻝ‪‰‰‰‰‬ﻮ ﻓﻴﻤ‪‰‰‰‰‬ﺎ‬ ‫ن ه‪‰‰‰‰‬ﺬا اﻝﺘﻌ‪‰‰‰‬ـﻠﻴﻞ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ أﺵ‪ّ ‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﺎ یﻜ‪‰‰‰‰‬ﻮن‬ ‫ﺑﻴﻨﻬﻤ‪‰‰‰‰‬ﺎ ‪ -‬وی‪‰‰‰‰‬ﺮي اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻝﻤ‪‰‰‰‰‬ﺪیﺮ أ ﱠ‬ ‫ﺑﺎﻹﻏـﺮاء ﻋـﻠﻲ ﻣﺰاوﻝﺔ اﻝـﻮطء ﻣﻊ اﻷﺝﻨﺒ ّﻴﺔ‪.‬‬ ‫‪ -٧‬ﺕﻌ‪‰‰‰‰‬ﺮیﺾ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﺑﻜ‪‰‰‰‰‬ﺬب ﻥﺴ‪‰‰‰‰‬ﺒﺔ ﺑﻌ‪‰‰‰‰‬ﺾ اﻷﺡﺎدی‪‰‰‰‰‬ﺚ إﻝ‪‰‰‰‬ﻲ رﺱ‪‰‰‰‬ﻮل اﷲ – ص‬ ‫ ﻣﻊ ورودهﺎ ﻓﻲ ﺹﺤﻴﺢ اﻝﺒﺨـﺎري وﺹﺤﻴﺢ ﻣﺴـﻠﻢ‪.‬‬‫ن ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﺡ‪‰‰‰‰‬ﺎول ﻓ‪‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‬ﻔﺤﺎت ‪ ٥٧ ، ٥٦ ، ٥٥‬ﺕﻘﺮی‪‰‰‰‰‬ﺮ أ ﱠ‬ ‫‪ -٨‬وأ ﱠ‬ ‫اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻝﻠﺰاﻥ‪‰‰‰‰‬ﻲ اﻝﻤﺤﺼّ‪‰‰‰‰‬ﻦ ﻝ‪‰‰‰‰‬ﻢ ﺕﺜﺒ‪‰‰‰‰‬ﺖ ﻓ‪‰‰‰‰‬ﻲ اﻹﺱ‪‰‰‰‰‬ﻼم ﻝﻮروده‪‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‬ﻲ اﻝﺴ‪ّ ‰‰‰‰‬ﻨﺔ دون‬ ‫ن ﻋ‪‰ ‰‰‬ـﻘﻮﺑﺔ اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‰‬ﺔ ﺙﺎﺑﺘ‪‰‰‰‰‬ﺔ ﺑﺎﻝﺴ‪ّ ‰ ‰‰‬ﻨﺔ ﺑﺎﻹﺝﻤ‪‰‰‰‰‬ﺎع ‪-‬‬ ‫اﻝﻘ‪‰ ‰‰‬ﺮﺁن ‪ -‬ﻣ‪‰‰‰‰‬ﻊ أ ﱠ‬ ‫واﻝﺜﺎﺑﺖ ﺑﺎﻝﺴ ّﻨﺔ اﻝﻤﺘﻮاﺕﺮة آﺎﻝﺜﺎﺑﺖ ﺑﺎﻝﻘــﺮﺁن‪.‬‬ ‫ن آ‪‰‰‰‰‬ﻼم اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻓ‪‰‰‰‰‬ﻲ ص ‪ ٦٠،٦١‬ی‪‰‰‰‰‬ﻮﺡﻲ ﺑﺈﺑﺎﺡ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‰‬ﺎدة اﻝﺴ‪ّ ‰‰‰‬ﺮیﺔ دون‬ ‫‪ -٩‬وأ ّ‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‬ﻒ أورد ﻓ‪‰ ‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ أﻥ‪‰‰‰‬ﻪ ﻻ یﺤ‪‰‰‰‬ﻖ ﻝﻠﻤﺸ‪‰‰‰‬ﺮع اﻝﻴ‪‰‰‰‬ﻮم أنْ‬ ‫ﻗﻴ‪‰ ‰‬ﻮد أو ﺡ‪‰‰‰‬ﺪود ‪ -‬وأ ﱠ‬ ‫یﻘـﻀﻲ‬ ‫ــــــــــــــــ‬

‫‪-٢٢٢‬‬‫ﺑﺈﻋ‪‰‰‰‰‬ﺪام ﻣ‪‰‰‰‰‬ﻦ یﻜﻔ‪‰‰‰‰‬ﺮ ﺑﻬ‪‰‰‰‰‬ﻮد أو ﺹ‪‰‰‰‰‬ﺎﻝﺢ أو ﺡﺘ‪‰‰‰‰‬ﻲ ﺑﻤﺤﻤ‪‰‰‰‰‬ﺪ ﺹ‪‰‰‰‰‬ﻠﻮات اﷲ ﻋ‪‰‰‰‰‬ـﻠﻴﻬﻢ‬ ‫أﺝﻤﻌ‪‰‰‰‰‬ﻴﻦ ‪ -‬ﻣﻄﻠﻘً‪‰‰‰‰‬ﺎ اﻝﻘ‪‰‰‰‰‬ﻮل دون ﺕﻔﺮی‪‰‰‰‰‰‬ﻖ ﺑ‪‰‰‰‰‬ﻴﻦ آ‪‰‰‰‰‬ﺎﻓﺮ أﺹ‪‰‰‰‰‬ﻠﻲ وﺑ‪‰‰‰‰‬ﻴﻦ ﻣ‪‰‰‰‰‬ـﺮﺕ ّﺪ ﻋ‪‰‰‰‰‰‬ﻦ‬ ‫ﻋﺎ‪.‬‬ ‫ن هـﺬا ﻣﻨﻪ إﺑﺎﺡﺔ ﻝﻠـﺮ ّدة وإﺱـﻘﺎط ﻝﺤﻘﻬﺎ اﻝﻤﻘـﺮر ﺵـﺮ ً‬ ‫اﻹﺱﻼم ‪ -‬وأ ﱠ‬ ‫ن ﺡ‪ّ ‰ ‰‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ ﻣﻘ‪‰ ‰‰‰‬ـﺘﺮن ﺑﺎﻹﺡﺼ‪‰‰‰‰‰‬ﺎن –‬ ‫‪ -١٠‬ﻓ‪‰‰‰‰‰‬ﻲ ص ‪ ١٥٢‬ی‪‰‰‰‰‰‬ﺬآﺮ اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ أ ﱠ‬ ‫وه‪‰‰‰‬ﺬا ﺹ‪‰‰‬ﺤﻴﺢ آﻤ‪‰‰‰‬ﺎ یﻘ‪ّ ‰‰‬ﺮر اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻤ‪‰‰‰‬ﺪیﺮ ‪ -‬وﻝﻜﻨ‪‰‰‰‬ﻪ ﺑﺎﻃ‪‰‰‰‬ﻞ إنْ أراد ﺡ‪ّ ‰‰‬ﺪ اﻝﺠﻠ‪‰‰‰‬ﺪ ‪ -‬آﻤ‪‰‰‰‬ﺎ‬ ‫ن اﻝﻠ‪‰‰‰‰‬ﻮﻃﻲ ﻻ یﻤﻜ‪‰‰‰‰‬ﻦ أنْ یﻜﺘﻤ‪‰‰‰‰‬ﻞ ﻓﻴ‪‰‰‰‰‬ﻪ ﺵ‪‰‰‰‰‬ﺮط اﻹﺡﺼ‪‰‰‰‰‬ﺎن وﻝ‪‰‰‰‰‬ﻮ‬ ‫ی‪‰‰‰‰‬ﺮي اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ‪ -‬أ ﱠ‬ ‫ﺤﺎ ‪ -‬وهﺬا ﻣﺨﺎﻝﻒ ﻝﻤﺎ یـﺮاﻩ اﻝﻔﻘﻬﺎء‪.‬‬ ‫ﺝﺎ ﺹﺤﻴ ً‬ ‫ﺕـﺰوج زوا ً‬ ‫ﺙ‪‰‰‰‬ﻢ اﻥﺘﻬ‪‰ ‰‬ﻲ ﺕﻘ‪‰ ‰‬ـﺮیﺮ اﻝﺴ‪‰‰‰‬ﻴﺪ ﻣ‪‰‰‰‬ﺪیﺮ إدارة اﻝﺒﺤ‪‰‰‰‬ﻮث واﻝﺘ‪‰‰‰‬ﺄﻝﻴﻒ واﻝﺘﺮﺝﻤ‪‰‰‰‬ﺔ إﻝ‪‰‰‰‬ﻲ ﻋ‪‰‰‰‬ﺪم‬ ‫ﺹ‪‰‰‰‰‬ﻼﺡﻴﺔ اﻝﻜﺘ‪‰‰‰‰‰‬ﺎب ﻝﻠﻨﺸ‪‰‰‰‰‰‬ﺮ واﻝﺘ‪‰‰‰‰‰‬ﺪاول ‪ -‬وأﺵ‪‰‰‰‰‰‬ﺎر ﺑ‪‰‰‰‰‰‬ﺎﻝﺘﺤﻔﻆ ﻋ‪‰‰‰‰‬ـﻠﻲ ﺝﻤﻴ‪‰‰‰‰‰‬ﻊ اﻝﻨﺴ‪‰‰‰‰‰‬ﺦ‬ ‫اﻝﻤﻄﺒﻮﻋ‪‰ ‰‰‰‰‬ﺔ ﻣﻨ‪‰‰‰‰‰‰‬ﻪ ﺕﻤﻬﻴ‪ً ‰ ‰‰‰‰‬ﺪا ﻻﺕﺨ‪‰‰‰‰‰‰‬ﺎذ اﻝﺠﻬ‪‰‰‰‰‰‰‬ﺎت اﻝﻤﺴ‪‰‰‰‰‰‰‬ﺌﻮﻝﺔ اﻝﺨﻄ‪‰‰‰‰‰‰‬ﻮات اﻝﻼزﻣ‪‰‰‰‰‰‰‬ﺔ‬ ‫واﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﻥﺤﻮه‪‰‰‰‬ﺎ وﻣﺼ‪‰‰‰‬ﺎدرﺕﻬﺎ ‪ -‬ورﻓ‪‰‰‰‬ﻊ اﻷزه‪‰‰‰‬ﺮ إﻝ‪‰‰‰‬ﻲ ﻓﻀ‪‰‰‰‬ﻴﻠﺔ اﻝ‪‰‰‰‬ﺪآﺘﻮر اﻷﻣ‪‰‰‰‬ﻴﻦ‬ ‫اﻝﻌﺎم ﻝﻠﻤﺠﻤﻊ ﻝﻠﺘﻔـﻀﻞ ﺑﺎﻝﻨﻈـﺮ ﻓﻴﻬﺎ‪.‬‬ ‫‪ -١١‬آﻤ‪‰‰‰‬ﺎ ﺕﻘ‪‰‰‰‬ﺪم اﻝﺴ‪‰ ‰‬ﻴﺪ ‪ /‬ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻈ‪‰‰‰‬ﺎهﺮ ﻋ‪‰ ‰‬ـﺒﺪ اﻝﻜ‪‰ ‰‬ﺮیﻢ ‪ -‬ﻣ‪‰‰‰‬ﺪیﺮ اﻝﺘﻔ‪‰‰‰‬ﻴﺶ اﻝﺴ‪‰‰‰‬ﺎﺑﻖ‬ ‫ﺑﺎﻷزه‪‰ ‰‰‬ـﺮ ‪ -‬اﻝ‪‰‰‰‰‬ﺬي أﻋ‪‰‰‰‰‬ﺎد ﻓﺤ‪‰‰‰‰‬ﺺ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺪﻋ‪‰ ‰‰‬ـﻮي ‪ -‬ﺑﺘﻘﺮی‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﺆرخ‬ ‫‪ ١٩٨٤/٥/١٤‬ر ّدد ﻓﻴ‪‰‰‰‰‰‬ﻪ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻤﺂﺧ‪‰‰‰‰‰‬ﺬ اﻝﺘ‪‰‰‰‰‰‬ﻲ أورده‪‰‰‰‰‰‬ﺎ ﺕﻘ‪‰ ‰‰‰‬ـﺮیﺮ اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ ﻣ‪‰‰‰‰‰‬ﺪیﺮ‬ ‫اﻹدارة – ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﺱ‪‰ ‰‰‬ﺒﻖ ﺕﻔﺼ‪‰‰‰‰‬ﻴﻠﻪ ‪ -‬وﻝﻜﻨ‪‰‰‰‰‬ﻪ اﻥﺘﻬ‪‰‰‰‰‬ﻰ ﻓ‪‰‰‰‰‬ﻲ ﺕﻘ‪‰ ‰‰‬ـﺮیﺮﻩ –‬ ‫اﻝﻤ‪‰‰‰‬ـﺮﻓﻖ ﺑ‪‰‰‰‬ﺎﻝﻤﻠﻒ ‪ -‬أﻥّ‪‰‰‰‬ﻪ رﻏ‪‰‰‰‬ﻢ ه‪‰‰‰‬ﺬﻩ اﻝﻤﺂﺧ‪‰‰‰‬ﺬ ﻓﺈﻥﱠ‪‰‰‰‬ﻪ ﻻ یﻮﺹ‪‰‰‰‬ﻲ ﺑﻤﻨ‪‰‰‰‬ﻊ اﻝﻜﺘ‪‰‰‰‬ﺎب ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﺘﺪاول ‪ -‬وﻝﻜﻨﻪ یﻮﺹﻲ ﺑﻌـﺮض هـﺬﻩ اﻝﻤﺴﺎﺋﻞ ﻋـﻠﻲ آﺒﺎر اﻝﻌـﻠﻤﺎء‪.‬‬ ‫ﻓﻘ‪‰‰‰‰‰‰‬ﺪ ر ّد اﻝﺴ‪‰‰‰‰‰‰‬ﻴﺪ اﻝﻤﺆﻝّ‪‰ ‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‰‰‬ـﻠﻲ ﻣﻼﺡﻈ‪‰‰‰‰‰‰‬ﺎت إدارة اﻝﺒﺤ‪‰‰‰‰‰‰‬ﻮث ﺑﻤﺬآﺮﺕ‪‰‰‰‰‰‰‬ﻪ ) ‪٤‬‬ ‫دوﺱﻴﻪ ( ‪ -‬وﺕﺨﻠﺺ ﻓﻴﻤﺎ یﻠﻲ‪:‬‬ ‫‪ -١‬أن ﻣ‪‰‰‰‬ﺎ أوردﻩ ﻓ‪‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ اﻻﺱ‪‰ ‰‬ﺘﻤﺘﺎع ﺑﺎﻝﻮﻝ‪‰‰‰‬ﺪان ﻓ‪‰‰‰‬ﻲ اﻝﺠﻨّ‪‰ ‰‬ﺔ ‪ -‬إ ّﻥﻤ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻮ‬ ‫ن ﻣﺠ‪‰‰‰‬ﺎل إﻋ‪‰‰‰‬ـﻤﺎل‬ ‫ﻝﻠ‪‰‰‰‬ﺬیﻦ ﻋ‪‰‰‰‬ـﻔﻮا وﺹ‪‰‰‰‬ﺎﻥﻮا أﻥﻔﺴ‪‰‰‰‬ﻬﻢ ﻋ‪‰‰‰‬ﻦ اﻝﻔﺎﺡﺸ‪‰ ‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝ‪‰‰‰‬ﺪﻥﻴﺎ ‪ -‬وأ ّ‬ ‫اﻝﻘـﻮاﻥﻴﻦ إ ّﻥﻤﺎ هـﻮ ﻓﻲ اﻝﺪﻥﻴﺎ ﻻ ﻓﻲ اﻝﺠـﻨﺔ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٣‬‬‫وأﻥ‪‰‰‰‬ﻪ یﺄﻣ‪‰‰‰‬ﻞ ﻣ‪‰ ‰‬ﻦ ﻋ‪‰‰‰‬ﺪل اﷲ ورﺡﻤﺘ‪‰‰‰‬ﻪ أنْ یﺠ‪‰‰‰‬ﺎزي ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‰‬ﻒ وﺹ‪‰ ‰‬ﺎن ﻥﻔﺴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﻔﺎﺡﺸﺔ ﻓﻲ اﻝﺪﻥﻴﺎ ‪ -‬وﻻ ﻗـﻴﺪ ﻋـﻠﻲ إرادة اﷲ وﻋـﻄﺎء اﻝﺮﺡﻤﻦ ﻓﻲ اﻵﺧـﺮة‪.‬‬ ‫وأﻥﻪ إﻥﻤﺎ ﻗـﺮر ﺕﺤﺮیﻢ اﻹﺱﻼم ﻝﻠﻮاﻃﺔ ﻓﻲ اﻝﺪﻥﻴﺎ ‪ -‬ﺡﻴﺚ ﻣﺠﺎل اﻝﻘـﻮاﻥﻴﻦ‪.‬‬ ‫‪ -٢‬وأﻥ‪‰‰‰‰‬ﻪ إذا ﺱ‪‰‰‰‰‬ﻘﻂ ﻣﻨ‪‰‰‰‰‬ﻪ ﺱﻬ‪‰‰‰‰‬ـ ُﻮا وﻥﺴ‪‰‰‰‰‬ﻴﺎ ًﻥﺎ ﺑﻌ‪‰‰‰‰‬ﺾ اﻷﺧﻄ‪‰‰‰‰‬ﺎء اﻝﻤﻄﺒﻌ‪‰‰‰‰‬ـ ّﻴﺔ ﻓ‪‰‰‰‰‬ﻲ‬ ‫اﻵیﺎت اﻝﻘـﺮﺁﻥﻴﺔ ‪ -‬ﻓﺈ ﱠﻥﻪ أﻣـﺮ ﻏـﻴﺮ ﻣﻘﺼﻮد‪.‬‬ ‫وأﺽ‪‰ ‰‰‬ﺎف اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ‪ -‬أﻥّ‪‰ ‰‰‬ﻪ یﺘﻌﻬ‪‰‰‰‰‬ﺪ ﻝﻌ‪‰ ‰‰‬ـﺪاﻝﺔ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﺑﺈﺽ‪‰ ‰‰‬ﺎﻓﺔ ﺹ‪‰ ‰‰‬ﻔﺤﺎت‬ ‫ﺕﺼ‪‰‰‰‬ﻮیﺐ ﻝﻬ‪‰‰‰‬ﺬﻩ اﻷﺧﻄ‪‰‰‰‬ﺎء اﻝﻤﻄﺒﻌ‪‰‰‬ـﻴﺔ ﻓ‪‰‰‰‬ﻰ ﻥﻬﺎی‪‰‰‰‬ﺔ اﻝﻜﺘ‪‰‰‰‬ﺎب أو أي إﺝ‪‰‰‰‬ﺮاء ﺕ‪‰‰‰‬ﺮاﻩ ﻝﺘﻨﺒﻴ‪‰‰‰‬ﻪ‬ ‫اﻝﻘـﺮاء ﻝﻬﺬا اﻝﺨﻄﺄ‪ ،‬اﻝـﺬي ﻥﺴﺘﻐـﻔـﺮ اﷲ ﻣﻨﻪ‪.‬‬ ‫‪ -٣‬أﻣّ‪‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ﻦ ﻣﺤﺎوﻝ‪‰‰‰‰‰‬ﺔ اﻝﺘﺸ‪‰‰‰‰‰‬ﻜﻴﻚ ﻓ‪‰‰‰‰‰‬ﻲ اﻷﺡﺎدی‪‰‰‰‰‰‬ﺚ ﻓﺈﻥﱠ‪‰‰‰‰‬ﻪ أﻣ‪‰‰‰‰‰‬ﺮ ‪ -‬ﻗ‪ّ ‰‰‰‰‬ﺮر اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ‬ ‫ن ﺙﻤ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ‪ -‬أﻥّ‪‰‰‰‰‬ﻪ ﻻ یﻔﻌ‪‰‰‰‰‬ـﻠﻪ وﻝ‪‰‰‰‰‬ﻢ یﻔﻌ‪‰‰‰‰‬ـﻠﻪ ‪ -‬ﻣ‪‰‰‰‰‬ﻊ إﺝﻤ‪‰‰‰‰‬ﺎع اﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء ﻋ‪‰‰‰‰‬ـﻠﻲ أ ﱠ‬ ‫ن اﻷﺡﺎدی‪‰‰‰‰‰‰‬ﺚ اﻝﻤﺠﻤ‪‰‰‰‰‰‰‬ﻊ ﻋ‪‰‰‰‰‰‬ـﻠﻲ‬ ‫أﺡﺎدی‪‰‰‰‰‰‰‬ﺚ ﻥﺒﻮی‪‰‰‰‰‰‰‬ﺔ ﻏ‪‰‰‰‰‰‬ـﻴﺮ ﻣﻘﻄ‪‰‰‰‰‰‰‬ﻮع ﺑﺼ‪‰‰‰‰‰‰‬ﺤﺘﻬﺎ ‪ -‬وأ ﱠ‬ ‫ﺹﺤﺘﻬﺎ ﺱﺘﺔ ﺁﻻف واﻝﻤﺪوﻥﺔ ﺱﺘﻤﺎﺋﺔ أﻝﻒ‪.‬‬ ‫ن إﺑ‪‰‰‰‬ﻞ اﻝﺼ‪‰‰‰‬ﺪﻗﺔ ﻥﻔ‪‰‰‰‬ﺮت‬ ‫ن ﻣ‪‰‰‰‬ﺎ أوردﻩ ﻋ‪‰‰‰‬ﻦ أ ﱠ‬ ‫وأﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ ﺕﺼ‪‰‰‰‬ﺪیﻖ اﻝﺨﺮاﻓ‪‰‰‰‬ﺎت ‪ -‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫ﻗ‪‰‰‰‬ﺪ ورد ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺐ اﻷدب اﻝﻌ‪‰‰‬ـﺮﺑﻲ ‪ -‬آﻤ‪‰‰‰‬ﺎ وردت ﻓﻴ‪‰‰‰‬ﻪ ﻗﺼّ‪‰‰‬ﺔ اﻝﺠﺎری‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ زوﺝﻬ‪‰‰‰‬ﺎ‬ ‫أﺑﻮ ﺑﻜـﺮ واﻝﺘﻲ ﻝﻢ یﻨﻔـﻬﺎ ﻗﻮل ﺙﺎﺑﺖ ﻓﻲ ﺕﻘـﺮیﺮ إدارة اﻝﻨﺸـﺮ‪.‬‬ ‫وأﻣ‪‰‰‰‰‬ﺎ ﺑﺎﻝﻨﺴ‪‰‰‰‰‬ﺒﺔ ﻝﻤ‪‰‰‰‰‬ﺎ ورد ﻓ‪‰‰‰‰‬ﻲ ص ‪ ٤١‬ﻣ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﻔﺤ‪‰‰‰‰‬ﺺ ‪ -‬ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﺵﻬ‪‰ ‰‬ـﻮد ﻋ‪‰ ‰‬ـﻘﺪ اﻝ‪‰‰‰‬ﺰواج ‪ -‬ﻓﻘ‪‰‰‰‬ﺪ ورد ﻋ‪‰ ‰‬ـﻨﻪ ﻓ‪‰‰‰‬ﻲ ص ‪ ٤٢‬ﻗ‪‰‰‰‬ﻮل اﻝﻤﺆﻝ‪‰‰‰‬ﻒ " ویﺴ‪‰‰‰‬ﺘﻄﻴﻊ‬ ‫أي رﺝ‪‰‰‰‰‰‰‬ﻞ واﻣ‪‰‰‰‰‰‰‬ﺮأة أنْ یﺘﺰوﺝ‪‰‰‰‰‰‰‬ﺎ إﻣ‪‰‰‰‰‰‰‬ﺎ ﺑﺎﻝﺸ‪‰‰‰‰‰‰‬ﻬﻮد أو ﺑ‪‰‰‰‰‰‰‬ﺎﻹﻋﻼن أو ﺑﻬﻤ‪‰‰‰‰‰‰‬ﺎ ﻣﻌً‪‰‰‰‰‰‬ﺎ ‪-‬‬ ‫وﺑﺎﻝﺘ‪‰‰‰‬ﺎﻝﻲ ‪ -‬آﻤ‪‰‰‰‬ﺎ یﻘ‪‰‰‰‬ﻮل اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ‪ -‬ﻓﺈﻥﱠ‪‰ ‰‬ﻪ ﻻ ﻣﺤ‪‰‰‰‬ﻞ ﻻﺕﻬﺎﻣ‪‰‰‰‬ﻪ ﺑﺈﻝﻐ‪‰‰‰‬ﺎء اﻝﺸ‪‰‰‰‬ﻬﻮد‬ ‫أو اﻹﻋ‪‰‰‰‰‬ﻼن ‪ -‬آﻤ‪‰‰‰‰‬ﺎ أﺽ‪‰‰‰‰‬ﺎف اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ أﻥﱠ‪‰‰‰‬ﻪ ﺧﺼّ‪‰‰‰‬ﺺ اﻝﺼ‪‰‰‰‰‬ﻔﺤﺎت ﻣ‪‰‰‰‰‬ﻦ ‪ ٤٧‬إﻝ‪‰‰‰‬ﻲ ‪٤٨‬‬ ‫ﻹﺙﺒ‪‰‰‰‬ﺎت ﺽ‪‰‰‰‬ﺮر اﻝﺰﻥ‪‰‰‰‬ﺎ وﺕﺤﺮیﻤ‪‰‰‰‬ﻪ ﺑﺸ‪‰‰‰‬ﻜﻞ ﻋ‪‰‰‰‬ﺎم ﺑ‪‰‰‰‬ﻴﻦ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ وﻏ‪‰ ‰‬ـﻴﺮ اﻝﻤﺘ‪‰‰‰‬ﺰوﺝﻴﻦ‬ ‫ وأﻥﱠ‪‰‰‬ﻪ إ ّﻥﻤ‪‰‰‬ﺎ ﻗ‪‰‰‬ﺎل ﺑﺄﻥّ‪‰‰‬ﻪ ﻝ‪‰‰‬ﻴﺲ ﺙﻤ‪‰‰‬ﺔ ﻣﺒ‪ّ ‰‰‬ﺮر واﺡ‪‰‰‬ﺪ ﻝﻜ‪‰‰‬ﻲ یﺰﻥ‪‰‰‬ﻲ اﻝﻤﺴ‪‰‰‬ﻠﻢ واﻝﻤﺴ‪‰‰‬ﻠﻤﺔ ﺑ‪‰‰‬ﻼ‬‫اﺱ‪‰ ‰‬ﺘﺜﻨﺎء ‪ -‬آﻤ‪‰‰‰‬ﺎ أﻥﱠ‪‰ ‰‬ﻪ ﻗ‪‰‰‰‬ﺎل ﻓ‪‰‰‰‬ﻲ ص ‪ ١٥‬و ‪ :١٦‬وﺑﺎﺧﺘﺼ‪‰‰‰‬ﺎر ‪ -‬إذا آ‪‰‰‰‬ﺎن أﺑﺸ‪‰‰‰‬ﻊ اﻝﺰﻥ‪‰‰‰‬ﺎ‬ ‫ن اﻝﺰﻥﺎ ﻋـﻤﻮ ًﻣﺎ یﺤﻤﻞ ﺵـ ًﺮا ﺧﻄـﻴ ًﺮا‪.‬‬ ‫هﻮ اﻝﺰﻥﺎ ﺑﻴﻦ اﻝﻤﺘﺰوﺝﻴﻦ ‪ -‬ﻓﺈ ﱠ‬ ‫ــــــــــــــــ‬

‫‪-٢٢٤‬‬‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ إ ّﻥﻤ‪‰‰‰‰‬ﺎ أراد أنْ یﻘ‪‰‰‰‰‬ﻮل ﻝﻜ‪ّ ‰ ‰‰‬ﻞ ﻓﺘ‪‰ ‰‰‬ﻲ وﻓﺘ‪‰‰‰‰‬ﺎة ‪ -‬ﻝﻤ‪‰‰‰‰‬ﺎذا اﻝﺰﻥ‪‰‰‰‰‬ﺎ واﻝ‪‰‰‰‰‬ﺰواج‬ ‫وأ ّ‬ ‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‬ﺎ ه‪‰‰‰‬ﻲ‬ ‫ﻣﺘ‪‰‰‰‬ﺎح ‪ -‬وأﺽ‪‰‰‰‬ﺎف اﻝﻤﺆﻝ‪‰‰‰‬ﻒ أﻥﱠ‪‰ ‰‬ﻪ أورد ﻓ‪‰‰‰‬ﻲ ﺹ‪‰‰‰‬ﻔﺤﺔ ) ‪ ( ٥٤‬أ ّ‬ ‫اﻝﺮﺝـﻢ واﻝﺠـﻠﺪ اﻷوﻝﻲ ﺑﺎﻝﺴ ّﻨﺔ واﻝﺜﺎﻥﻴﺔ ﺑﺎﻝﻘــﺮﺁن‪.‬‬ ‫أﻣّ‪‰ ‰‬ﺎ اﻝﺤ‪‰‰‰‬ﺪیﺚ ﻋ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‬ﻮم ﺹ‪‰‰‰‬ﺎﻝﺢ ﻓﻠ‪‰‰‰‬ﻢ یﻜ‪‰‰‰‬ﻦ ﻓﻴ‪‰‰‰‬ﻪ ﻣﺠ‪‰‰‰‬ﺎل ﻝﻠﻜ‪‰‰‰‬ﻼم ﻋ‪‰‰‰‬ﻦ اﻝ‪‰‰‰‬ﺮ ّدة ﺡﺘ‪‰ ‰‬ﻲ‬ ‫ﺢ ﻣﺎ ورد ﺑﺎﻝﺘﻘــﺮیﺮ ﻓﻲ هـﺬا اﻝﺨﺼﻮص‪.‬‬ ‫یﺼ ّ‬ ‫وأﻣّ‪‰ ‰‬ﺎ ﺝﺮیﻤ‪‰‰‰‬ﺔ اﻝﻠ‪‰‰‰‬ﻮاط ‪ -‬ﻓﻘ‪‰‰‰‬ﺪ ﻗ‪ّ ‰ ‰‬ﺮر اﻝﺴ‪ّ ‰ ‰‬ﻴﺪ اﻝﻤﺆﻝّ‪‰ ‰‬ﻒ ﻓ‪‰ ‰‬ﻲ ﻣﺬآﺮﺕ‪‰‰‰‬ﻪ أﻥﱠ‪‰ ‰‬ﻪ ﻗ‪ّ ‰ ‰‬ﺮر ﻓ‪‰ ‰‬ﻲ‬ ‫ن اﻹﺱ‪‰‰‰‬ﻼم ﻝ‪‰‰‰‰‬ﻢ یﻔ‪‰‰‰‰‬ﺮض ﺡ‪ً ‰‰‰‬ﺪا ﻝﻠ‪‰‰‰‰‬ﻮاط وﺕﺮآ‪‰‰‰‰‬ﻪ ﻝﻠﻤﺸ‪ّ ‰‰‰‬ﺮع اﻝ‪‰‰‰‰‬ﺬي وﺹ‪‰‰‰‬ﻞ ﻓ‪‰ ‰‰‬ﻲ‬ ‫آﺘﺎﺑ‪‰‰‰‰‬ﻪ أ ﱠ‬ ‫ﺕﺸﺪیﺪ اﻝﻌـﻘـﻮﺑﺔ ﻓﻲ ﻋـﻬﺪ أﺑﻲ ﺑﻜﺮ إﻝﻲ ﺡـ ّﺪ اﻝﺤـﺮق ﺡـ ًﻴﺎ‪.‬‬ ‫واﻥﺘﻬ‪‰‰‰‬ﻰ اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ ﻣﺬآﺮﺕ‪‰‰‰‬ﻪ إﻝ‪‰‰‰‬ﻲ ﻃﻠ‪‰‰‰‬ﺐ رﻓ‪‰‰‰‬ﺾ اﻝﻤﺼ‪‰‰‰‬ﺎدرة ‪ -‬ورﻓ‪‰‰‰‬ﻊ‬ ‫اﻝﺘﺤﻔﻆ ﻋـﻦ اﻝﻜﺘﺎب ﻣﻮﺽـﻮع اﻝﺒﺤﺚ‪.‬‬ ‫ﺙﺎﻝ ًﺜﺎ‪ :‬إﻃﺎر اﻝﺒﺤﺚ اﻝﻤﺎﺙﻞ‪:‬‬ ‫ﻓ‪‰‰‰‬ﻲ ﻥﻄ‪‰‰‰‬ﺎق اﻝﻤﻬﻤ‪‰‰‰‬ﺔ اﻝﻤﺤ‪‰ ‰‬ﺪدة ﺑ‪‰ ‰‬ﺎﻝﺤﻜﻢ اﻝﺼ‪‰‰‰‬ﺎدر ﻣ‪‰‰‰‬ﻦ اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﻮﻗﺮة ﺑﺠﻠﺴ‪‰‰‰‬ﺔ‬ ‫‪ -١٩٨٤/٧/٢٢‬ﺕﺮى اﻝﻠﺠﻨﺔ ‪ -‬ﺑﺎدي اﻝﺮأي ‪ -‬ﺕﺒﻴﺎن ﻣﺎ یﻠﻲ‪:‬‬ ‫ن‪ " :‬ﺡﺮیّ‪‰‰‰‬ﺔ اﻝ‪‰‰‰‬ﺮأي ﻣﻜﻔﻮﻝ‪‰‰‰‬ﺔ‬ ‫ﺺ اﻝﻤ‪‰‰‰‬ﺎدة ص ‪ ٤٧‬ﻣ‪‰‰‰‬ﻦ اﻝﺪﺱ‪‰‰‰‬ﺘﻮر ﻋ‪‰‰‰‬ـﻠﻲ أ ﱠ‬ ‫‪ -١‬ﺕ‪‰‰‰‬ﻨ ّ‬ ‫ ﻝﻜ‪ّ ‰ ‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن اﻝﺘﻌ‪‰ ‰‰‬ـﺒﻴﺮ ﻋ‪‰‰‰‰‬ﻦ رأی‪‰‰‰‰‬ﻪ وﻥﺸ‪‰‰‰‰‬ﺮﻩ ﺑ‪‰‰‰‰‬ﺎﻝﻘﻮل أو اﻝﻜﺘﺎﺑ‪‰‰‰‰‬ﺔ أو اﻝﺘﺼ‪‰‰‰‰‬ﻮیﺮ أو‬‫ﻏ‪‰‰‰‬ـﻴﺮ ذﻝ‪‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‬ﻦ وﺱ‪‰‰‰‰‬ﺎﺋﻞ اﻝﺘﻌ‪‰‰‰‬ـﺒﻴﺮ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺪود اﻝﻘ‪‰‰‰‬ﺎﻥﻮن ‪ -‬واﻝﻨﻘ‪‰‰‰‰‬ﺪ اﻝ‪‰‰‰‰‬ﺬاﺕﻲ واﻝﻨﻘ‪‰‰‰‰‬ﺪ‬ ‫اﻝﺒﻨﺎء ﺽﻤﺎن ﻝﺴﻼﻣﺔ أﺑﻨﺎء اﻝﻮﻃﻦ "‪.‬‬ ‫ﺺ اﻝﻤ‪‰‰‰‰‰‬ﺎدة ‪ ١٠٢‬ﻣﻜ‪‰‰‰‰‰‬ﺮر) أ ( ﻣ‪‰‰‰‰‰‬ﻦ ﻗ‪‰‰‰‰‰‬ﺎﻥﻮن اﻝﻌ‪‰ ‰‰‰‬ـﻘﻮﺑﺎت اﻝﻤﻀ‪‰‰‰‰‰‬ﺎﻓﺔ‬ ‫ آﻤ‪‰‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‰‬ﻨ ّ‬‫ﺑﺎﻝﻘ‪‰‰‰‰‰‰‬ﺎﻥﻮن ‪ ١١٢‬ﻝﺴ‪‰‰‰‰‰‰‬ﻨﺔ ‪ ١٩٧٥‬واﻝﻤﻌ‪‰‰‰‰‰‬ـ ّﺪﻝﺔ ﺑﺎﻝﻘ‪‰‰‰‰‰‰‬ﺎﻥﻮن رﻗ‪‰‰‰‰‰‰‬ﻢ ‪ ٣٤‬ﻝﺴ‪‰‰‰‰‰‰‬ﻨﺔ ‪١٩٧٠‬‬ ‫ﺑﺄﻥّ‪‰ ‰‬ﻪ‪ :‬یﻌﺎﻗ‪‰‰‰‬ﺐ ﺑ‪‰‰‰‬ﺎﻝﺤﺒﺲ وﺑﻐ‪‰ ‰‬ـﺮاﻣﺔ ﻻ ﺕﻘ‪‰‰‰‬ﻞ ﻋ‪‰‰‰‬ﻦ ﺧﻤﺴ‪‰‰‰‬ﻴﻦ ﺝﻨﻴﻬً‪‰ ‰‬ﺎ وﻻ ﺕﺠ‪‰‰‰‬ﺎوز ﻣ‪‰‰‰‬ﺎﺋﺘﻲ‬ ‫ﺝﻨﻴ‪‰‰‰‬ﻪ ‪ -‬آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ أذاع ﻋ‪‰ ‰‬ـﻤ ًﺪا أﺧﺒ‪‰‰‰‬ﺎرًا أو ﺑﻴﺎﻥ‪‰‰‰‬ﺎت أو إﺵ‪‰ ‰‬ﺎﻋﺎت آﺎذﺑ‪‰‰‰‬ﺔ أو ﻣﻐ‪‰ ‰‬ـﺮﺽﺔ‬ ‫ أو ﺑ‪‰‰‰‬ﺚ دﻋﺎی‪‰‰‰‬ﺎت ﻣﺜﻴ‪‰‰‰‬ﺮة ‪ -‬إذا آ‪‰‰‰‬ﺎن ﻣ‪‰‰‰‬ﻦ ﺵ‪‰‰‰‬ﺄن ذﻝ‪‰‰‰‬ﻚ ﺕﻜ‪‰‰‰‬ﺪیﺮ اﻷﻣ‪‰‰‰‬ﻦ اﻝﻌ‪‰‰‰‬ﺎم أو إﻝﻘ‪‰‰‰‬ﺎء‬‫اﻝﺮﻋـﺐ ﺑﻴﻦ اﻝﻨﺎس أو إﻝﺤﺎق اﻝﻀـﺮر ﺑﺎﻝﻤﺼﻠﺤﺔ اﻝﻌﺎﻣﺔ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٥‬‬‫ آﻤ‪‰‰‰‬ﺎ یﻘﻀ‪‰‰‰‬ﻲ ﻗ‪‰‰‰‬ﺎﻥﻮن ﺡﻤﺎی‪‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‬ﻴﻢ ﻣ‪‰ ‰‬ﻦ اﻝﻌ‪‰ ‰‬ـﻴﺐ اﻝﺼ‪‰‰‰‬ﺎدر واﻝﻤﻨﺸ‪‰‰‰‬ﻮر ﺑﺎﻝﺠﺮی‪‰‰‰‬ﺪة‬‫اﻝﺮﺱ‪‰‰‰‰‬ﻤﻴﺔ ﺑﺘ‪‰‰‰‰‬ﺎریﺦ ‪ ١٥‬ﻣ‪‰‰‰‰‬ﻦ ﻣ‪‰‰‰‰‬ﺎیﻮ ﺱ‪‰‰‰‰‬ﻨﺔ ‪ - ١٩٨٠‬ﻓ‪‰‰‰‰‬ﻲ ﻣﺎدﺕ‪‰‰‰‰‬ﻪ اﻝﺜﺎﻝﺜ‪‰‰‰‰‬ﺔ ‪٢ ، ١ /‬‬ ‫ﺑﺎﻝﻤﺴ‪‰‰‬ﺎءﻝﺔ اﻝﺴﻴﺎﺱ‪‰‰‬ﻴﺔ ﻋ‪‰‰‬ﺄﻝﻲ آ‪‰‰‬ﻞ ﻣ‪‰‰‬ﻦ ارﺕﻜ‪‰‰‬ﺐ أﺡ‪‰‰‬ﺪ اﻷﻓﻌ‪‰‰‬ﺎل اﻵﺕﻴ‪‰‰‬ﺔ‪ :‬اﻝﺪﻋ‪‰‰‬ـﻮي اﻝﺘ‪‰‰‬ﻲ‬ ‫ﺕﻨﻄ‪‰‰‰‬ﻮي ﻋ‪‰‰‬ـﻠﻲ إﻥﻜ‪‰‰‰‬ﺎر ﻝﻠﺸ‪‰‰‰‬ﺮاﺋﻊ اﻝﺴ‪‰‰‰‬ﻤﺎویّﺔ أو ﻣ‪‰‰‰‬ﺎ یﺘﻨ‪‰‰‰‬ﺎﻓﻲ ﻣ‪‰‰‰‬ﻊ أﺡﻜﺎﻣﻬ‪‰‰‰‬ﺎ إذا ﺕ‪ّ ‰‰‬ﻢ ذﻝ‪‰‰‬ﻚ‬ ‫ﺑﻮاﺱ‪‰‰‰‰‬ﻄﺔ إﺡ‪‰‰‰‰‬ﺪي اﻝﻄ‪‰‰‰‰‬ﺮق اﻝﻤﻨﺼ‪‰‰‰‰‬ﻮص ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ ﻓ‪‰‰‰‰‬ﻰ اﻝﻤ‪‰‰‰‰‬ﺎدة ) ‪ ( ١٧١‬ﻣ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‰‬ﺎﻥﻮن‬ ‫اﻝﻌ‪‰‰‰‰‬ـﻘﻮﺑﺎت ‪ -‬أو ‪ -‬ﺕﺤ‪‰‰‰‰‰‬ﺮیﺾ اﻝ‪‰‰‰‰‰‬ﻨﺶء واﻝﺸ‪‰‰‰‰‰‬ﺒﺎب ﻋ‪‰‰‰‰‬ـﻠﻲ اﻹﻥﺤ‪‰‰‰‰‰‬ﺮاف ﻋ‪‰‰‰‰‰‬ﻦ ﻃﺮی‪‰‰‰‰‰‬ﻖ‬ ‫اﻝﺪﻋ‪‰ ‰‬ـﻮة إﻝ‪‰ ‰‬ﻲ اﻝﺘﺤﻠ‪‰‰‰‬ﻞ ﻣ‪‰ ‰‬ﻦ اﻝﻘ‪‰‰‰‬ﻴﻢ اﻝﺪیﻨﻴ‪‰‰‰‬ﺔ أو اﻝ‪‰‰‰‬ﻮﻻء ﻝﻠ‪‰‰‰‬ﻮﻃﻦ إذا ﺕ‪ّ ‰ ‰‬ﻢ ذﻝ‪‰‰‰‬ﻚ ﺑﻮاﺱ‪‰‰‰‬ﻄﺔ‬ ‫إﺡﺪي اﻝﻄـﺮق اﻝﻤﻨﺼﻮص ﻋـﻠﻴﻬﺎ ﻓﻲ اﻝﻤﺎدة ‪ ١٧١‬ﻣﻦ ﻗﺎﻥﻮن اﻝﻌـﻘﻮﺑﺎت‪.‬‬ ‫‪ -٢‬ﺝ‪‰‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‰‬ﺎب ﻓ‪‰‰‰‰‬ﺘﺢ اﻝﻘ‪‰‰‰‬ﺪیﺮ ج ‪٤‬ص ‪ :١٤٩‬وﻣ‪‰‰‰‰‬ﻦ ﺵ‪‰‰‰‰‬ﺒﻬﺔ اﻝﻌ‪‰‰‰‬ـﻘﺪ ﻣ‪‰‰‰‰‬ﺎ إذا‬ ‫اﺱﺘﺄﺝـﺮهﺎ ﻝﻴﺰﻥﻲ ﺑﻬﺎ ﻓـﻔﻌـﻞ ‪ -‬ﻻ ﺡـ ّﺪ ﻋـﻠﻴﻪ و ُیﻌـ ّﺰر ‪-‬‬ ‫ن ﻋ‪‰‰‰‬ـﻘﺪ اﻹﺝ‪‰‰‰‬ﺎرة ﻻ‬ ‫وﻗ‪‰‰‰‬ﺎل أﺑ‪‰‰‰‬ﻮ یﻮﺱ‪‰‰‰‬ﻒ وﻣﺤﻤ‪‰‰‰‬ﺪ واﻝﺸ‪‰‰‰‬ﺎﻓﻌﻲ وﻣﺎﻝ‪‰‰‰‬ﻚ ‪ُ -‬یﺤ‪ّ ‰‰‰‬ﺪ ‪ -‬ﻷ ﱠ‬ ‫یﺴ‪‰‰‬ﺘﺒﺎح ﺑ‪‰‰‬ﻪ اﻝﺒﻀ‪‰‰‬ﻊ ‪ -‬ﻓﺼ‪‰‰‬ﺎر آﻤ‪‰‰‬ﺎ ﻝ‪‰‰‬ﻮ اﺱ‪‰‰‬ﺘﺄﺝﺮهﺎ ﻝﻠﻄ‪‰‰‬ﺒﺦ وﻥﺤ‪‰‰‬ﻮﻩ ﻣ‪‰‰‬ﻦ اﻷﻋ‪‰‰‬ـﻤﺎل ﺙ‪‰‰‬ﻢ‬ ‫زﻥﻲ ﺑﻬﺎ ﻓﺈ ﱠﻥﻪ ُیﺤـ ّﺪ اﺕﻔﺎﻗًـﺎ‪.‬‬ ‫ن اﻝﻤﺴ‪‰‰‬ﺘﻮﻓﻲ‬ ‫أﻣ‪‰‰‰‬ﺎ أﺑ‪‰‰‰‬ﻮ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ ﻓﻘ‪‰‰‰‬ﺪ ذه‪‰‰‰‬ﺐ إﻝ‪‰‰‬ﻲ أﻥﱠ‪‰‰‬ﻪ ﻻ ُیﺤ‪ّ ‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺤﺎﻝ‪‰‰‰‬ﺔ ‪ -‬ﻷ ﱠ‬ ‫ﺑﺎﻝﺰﻥﺎ اﻝﻤﻨﻔﻌﺔ وهﻰ اﻝﻤﻌـﻘﻮد ﻋـﻠﻴﻪ ﻓﻲ اﻹﺝﺎرة ﻝﻜﻨﻪ ﻓﻲ ﺡﻜﻢ اﻝﻌـﻴﻦ ‪.-‬‬ ‫ وﺝ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ آﺘ‪‰‰‰‬ﺎب ﻣﻐ‪‰ ‰‬ـﻨﻲ اﻝﻤﺤﺘ‪‰‰‰‬ﺎج ﻝﻠﺸﺎﻓﻌ‪‰ ‰‬ـﻴﺔ ج ‪ - ٤‬ص ‪ :١٤٦‬ویﺤ‪ّ ‰ ‰‬ﺪ ﻓ‪‰‰‰‬ﻲ‬‫وطء ﻣﺴﺘﺄﺝﺮهﺎ ﻝﻠﺰﻥﺎ ‪ -‬ﻹﻥﺘﻔﺎء اﻝﻤﻠﻚ واﻝﻌـﻘﺪ – وﻋـﻘﺪ اﻹیﺠﺎر ﺑﺎﻃﻞ‪.‬‬ ‫وﻋ‪‰‰‬ﻦ أﺑ‪‰‰‬ﻲ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ أﻥ‪‰‰‬ﻪ ﻻ ﺡ‪ّ ‰‰‬ﺪ ﻷن اﻹﺝ‪‰‰‰‬ﺎرة ﺵ‪‰‰‬ﺒﻬﺔ ‪ -‬وﻋ‪‰‰‬ﻮرض ﺑﺄ ّﻥﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‬ﻮ آﺎﻥ‪‰‰‰‬ﺖ‬ ‫ﺵﺒﻬﺔ ﺙﺒﺖ اﻝﻨﺴﺐ – وﻻ یﺜﺒﺖ إﺕﻔﺎﻗـًﺎ‪.‬‬ ‫وﺝ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻤﻐ‪‰‰‰‰‰‬ـﻨﻲ ﻻﺑ‪‰‰‰‰‰‬ﻦ ﻗﺪاﻣ‪‰‰‰‰‰‬ﺔ اﻝﺤﻨﺒﻠ‪‰‰‰‰‰‬ﻲ ج ‪ ١٠‬ص ‪ : ٩٤‬إذا إﺱ‪‰‰‰‰‰‬ﺘﺄﺝﺮ‬ ‫اﻣ‪‰‰‰‬ﺮأة ﻝﻌ‪‰ ‰‬ـﻤﻞ ﺵ‪‰ ‰‬ﺊ ﻓﺰﻥ‪‰ ‰‬ﻲ ﺑﻬ‪‰‰‰‬ﺎ ‪ -‬أو اﺱ‪‰ ‰‬ﺘﺄﺝﺮهﺎ ﻝﻴﺰﻥ‪‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‬ﺎ وﻓﻌ‪‰‰‰‬ﻞ ذﻝ‪‰‰‰‬ﻚ ‪ -‬أو زﻥ‪‰ ‰‬ﻲ‬ ‫ﺑ‪‰‰‬ﺎﻣﺮأة ﺙ‪‰‰‰‬ﻢ ﺕﺰوﺝﻬ‪‰‰‰‬ﺎ أو اﺵ‪‰‰‬ﺘﺮاهﺎ – ﻓﻌ‪‰‰‬ـﻠﻴﻬﻤﺎ اﻝﺤ‪ّ ‰‰‬ﺪ ‪ -‬وﺑ‪‰‰‰‬ﻪ ﻗ‪‰‰‰‬ﺎل أآﺜ‪‰‰‰‬ﺮ أه‪‰‰‰‬ﻞ اﻝﻌ‪‰‰‬ـﻠﻢ ‪-‬‬ ‫وﻗﺎل أﺑﻮ ﺡﻨﻴﻔﺔ ﻻ ﺡـ ّﺪ ﻋـﻠﻴﻬﺎ ﻓﻲ هﺬﻩ اﻝﻤﻮاﺽﻊ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٦‬‬‫ وﺝ‪‰‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‰‬ﻲ ﺡﺎﺵ‪‰ ‰‰‰‬ﻴﺔ اﻝﺪﺱ‪‰‰‰‰‰‬ﻮﻗﻲ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺵ‪‰‰‰‰‰‬ﺮح اﻝ‪‰‰‰‰‰‬ﺪردر ﻝﻠﻤﺎﻝﻜﻴ‪‰‰‰‰‰‬ﺔ ج ‪ ٤‬ص‬‫‪ :٣١٣‬أو إﺕﻴ‪‰‰‰‰‬ﺎن ﺡ‪ّ ‰‰‰‰‬ﺮة أو أﻣ‪‰‰‰‰‬ﺔ ﻣﺴ‪‰‰‰‰‬ﺘﺄﺝﺮة أﺝ‪ّ ‰‰‰‰‬ﺮت ﻥﻔﺴ‪‰‰‰‰‬ﻬﺎ أو أﺝ ّﺮه‪‰‰‰‰‬ﺎ وﻝﻴﻬ‪‰‰‰‰‬ﺎ أو‬ ‫ﺱ‪‰ ‰‰‰‬ﻴﺪهﺎ ﻝ‪‰‰‰‰‰‬ﻮطء أو ﻏ‪‰ ‰‰‰‬ـﻴﺮﻩ ‪ -‬آﺨﺪﻣ‪‰‰‰‰‰‬ﺔ ‪ -‬ﻓ ُﻴﺤ‪ّ ‰ ‰‰‰‬ﺪ واﻃﺌﻬ‪‰‰‰‰‰‬ﺎ اﻝﻤﺴ‪‰‰‰‰‰‬ﺘﺄﺝﺮ ‪ -‬وﻻ یﻜ‪‰ ‰‰‰‬ﻮن‬ ‫ن ﻣ‪‰‰‬ﻦ ﻋ‪‰‰‬ﺪا اﻹﻣ‪‰‰‬ﺎم أﺑ‪‰‰‬ﻲ‬ ‫اﻻﺱ‪‰‰‬ﺘﺌﺠﺎر ﺵ‪‰‰‬ﺒﻬﺔ ﺕ‪‰‰‬ﺪرأ ﻋ‪‰‰‬ـﻨﻪ اﻝﺤ‪ّ ‰‰‬ﺪ ‪ -‬وﻣ‪‰‰‬ﻦ ه‪‰‰‬ﺬا یﺴ‪‰‰‬ﺘﺒﻴﻦ أ ﱠ‬ ‫ﺡﻨﻴﻔ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ ﻓﻘﻬ‪‰‰‰‬ﺎء اﻝﺤﻨﻔﻴ‪‰‰‰‬ﺔ واﻝﺸ‪‰‰‰‬ﺎﻓﻌﻴﺔ واﻝﻤﺎﻝﻜﻴ‪‰‰‰‬ﺔ واﻝﺤﻨﺎﺑﻠ‪‰‰‰‬ﺔ ی‪‰‰‰‬ﺮون وﺝ‪‰‰‰‬ﻮب اﻝﺤ‪ّ ‰‰‬ﺪ‬ ‫ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺰاﻥ‪‰‰‰‬ﻲ‪ .‬ﻓ‪‰‰‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ اﻹﺱ‪‰‰‰‬ﺘﺌﺠﺎر ﻝﻠﺰﻥ‪‰‰‰‬ﺎ ‪ -‬دون اﻋ‪‰ ‰‬ـﺘﺒﺎر ﻝﻌ‪‰ ‰‬ـﻘﺪ اﻹﺝ‪‰‰‰‬ﺎرة اﻝ‪‰‰‰‬ﺬي‬ ‫ﻻ یﻜﻮن ﺵﺒﻬﺔ ﺕﺴﻘـﻂ اﻝﺤـ ّﺪ ‪.-‬‬ ‫ وﻗ‪‰‰‰‬ﺪ أﺧ‪‰‰‰‬ﺬت اﻝﻠﺠﻨ‪‰ ‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻠﻴﺎ ﻝﺘﻘ‪‰ ‰‬ـﻨﻴﻦ اﻝﺸ‪‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﺑ‪‰‰‰‬ﺎﻷزهﺮ ‪ -‬واﻝﻠﺠﻨ‪‰ ‰‬ﺔ‬‫اﻝﻌ‪‰ ‰‬ـﻠﻴﺎ ﻝﺘﻘﻨ‪‰ ‰‬ﻴﻦ اﻝﺸ‪‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰ ‰‬ﻼﻣﻴﺔ ﺑ‪‰‰‰‬ﻮزارة اﻝﻌ‪‰‰‰‬ﺪل ‪ -‬وﻝﺠﻨ‪‰ ‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺎت ﺑﻤﺠﻠ‪‰ ‰‬ﺲ‬ ‫اﻝﺸﻌ‪‰‰‰‰‬ـﺐ ‪ -‬ﺑﻬ‪‰‰‰‰‬ﺬا اﻝ‪‰‰‰‰‬ﺮأي اﻷﺧﻴ‪‰‰‰‰‬ﺮ ‪ -‬ﻓ‪‰‰‰‰‬ﻲ ﻣﺸ‪‰‰‰‰‬ﺮوﻋﺎت اﻝﻘ‪‰‰‰‰‬ﻮاﻥﻴﻦ اﻝﺘ‪‰‰‰‰‬ﻲ أﻋ‪‰‰‰‰‬ﺪﺕﻬﺎ ‪-‬‬ ‫ﻼ ﺑ‪‰‰‰‬ﺎﻝﻘﻮل اﻷﻗ‪‰‰‰‬ﻮي ﺡﺠ‪‰‰‰‬ﺔ ‪ -‬وﺱ‪ً ‰ ‰‬ﺪا ﻝ‪‰‰‰‬ﺬراﺋﻊ اﻝﻔﺴ‪‰ ‰‬ﺎد ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬﻩ اﻝﺠﺮیﻤ‪‰‰‰‬ﺔ‬ ‫وذﻝ‪‰‰‰‬ﻚ ﻋ‪‰ ‰‬ـﻤ ً‬ ‫ن ﻣ‪‰‰‬ﺎ ذه‪‰‰‬ﺐ إﻝﻴ‪‰‰‬ﻪ‬ ‫اﻝﺘ‪‰‰‬ﻲ ﻗ‪‰‰‬ﺪ یﺤﺘ‪‰‰‬ﺎل ﻋ ‪‰‬ـﻠﻲ ارﺕﻜﺎﺑﻬ‪‰‰‬ﺎ ﺑﻤﺜ ‪‰‬ﻞ ه‪‰‰‬ﺬﻩ اﻝﺤﻴﻠ‪‰‰‬ﺔ ‪ -‬وﻣ‪‰‰‬ﻦ ﺙ‪‰‰‬ﻢ ﻓ ‪‰‬ﺈ ﱠ‬ ‫اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﺨﺼ‪‰‰‬ﻮص ﻣ‪‰‰‰‬ﺮدود ﺑﻤ‪‰‰‰‬ﺎ ﺙﺒ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ إﺝﻤ‪‰‰‰‬ﺎع اﻷﺋﻤ‪‰‰‰‬ﺔ ﻋ‪‰‰‬ـﻠﻲ رﻓﻀ‪‰‰‰‬ﻪ‬ ‫ﺤﺔ اﻷدﻝ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ اﺱ‪‰ ‰‬ﺘﻨﺪ إﻝﻴﻬ‪‰‰‰‬ﺎ ﺑ‪‰‰‰‬ﺎﻗﻲ اﻷﺋﻤ‪‰‰‰‬ﺔ‬ ‫ﻋ‪‰‰‰‬ﺪا اﻹﻣ‪‰‰‰‬ﺎم أﺑ‪‰‰‰‬ﻲ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ ‪ -‬وذﻝ‪‰‰‰‬ﻚ ﻝﺼ‪ّ ‰ ‰‬‬ ‫وﻗــﻮﺕﻬﺎ ﻓﻲ اﻹﺙـﺒﺎت‪.‬‬ ‫ن أﺋﻤ‪‰‰‰‰‰‬ﺔ‬ ‫‪ -٣‬أﻣ‪‰‰‰‰‰‬ﺎ ﻋ‪‰‰‰‰‰‬ﻦ ﺡ‪ّ ‰ ‰‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ ﺑﺎﻝﻨﺴ‪‰‰‰‰‰‬ﺒﺔ ﻝﻠﻤﺤﺼ‪‰‰‰‰‰‬ﻦ ذآ‪ً ‰ ‰‰‰‬ﺮا أم أﻥﺜ‪‰‰‰‰‰‬ﻰ ‪ -‬ﻓ‪‰‰‰‰‰‬ﺈ ﱠ‬ ‫ن ﺡ‪ّ ‰ ‰‬ﺪﻩ ه‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺮﺝﻢ ﺡﺘ‪‰‰‰‬ﻰ اﻝﻤ‪‰‰‰‬ﻮت ‪ -‬وی‪‰‰‰‬ﺮي ﺑﻌ‪‰‰‰‬ﺾ‬ ‫اﻝﻤﺴ‪‰‰‰‬ﻠﻤﻴﻦ ﻗ‪‰‰‰‬ﺪ أﺝﻤﻌ‪‰‰‰‬ﻮا ﻋ‪‰ ‰‬ـﻠﻲ أ ﱠ‬ ‫ن یﺠﻠ‪‰‰‰‬ﺪ‬ ‫أه‪‰‰‰‬ﻞ اﻝﻈ‪‰‰‰‬ﺎهﺮ ‪ -‬وه‪‰‰‰‬ﻮ ﻗ‪‰‰‰‬ﻮل ﻹﺱ‪‰ ‰‬ﺤﻖ وأﺡﻤ‪‰‰‰‬ﺪ ﻓ‪‰ ‰‬ﻲ إﺡ‪‰‰‰‬ﺪي اﻝﺮوای‪‰‰‰‬ﺎت ﻋ‪‰ ‰‬ـﻨﻪ أ ﱠ‬ ‫ن ﺡ‪ّ ‰‰‰‬ﺪﻩ اﻝﺠﻠ‪‰‰‰‬ﺪ ﻓﻘ‪‰‰‰‬ﻂ –‬ ‫ﻣﺎﺋ‪‰‰‰‬ﺔ ﺝﻠ‪‰‰‰‬ﺪة ﺙ‪‰‰‰‬ﻢ یُ‪‰‰‰‬ﺮﺝﻢ ‪ -‬وﻝﻜ‪‰‰‰‬ﻦ ﺑﻌ‪‰‰‰‬ﺾ اﻝﺨ‪‰‰‰‬ﻮارج ی‪‰‰‰‬ﺮون أ ﱠ‬ ‫وأﻥﻜـﺮوا ﻣﺸﺮوﻋـﻴﺔ اﻝﺮﺝﻢ ‪.-‬‬ ‫ واﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻝﻠﺰاﻥ‪‰‰‰‰‬ﻲ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻦ ﺙﺎﺑ‪‰‰‰‰‬ﺖ ﺑﻔﻌ‪‰‰‰‰‬ﻞ رﺱ‪‰‰‰‰‬ﻮل اﷲ – ص ‪ -‬وﻗﻮﻝ‪‰‰‰‰‬ﻪ ‪ -‬رواﻩ‬‫ﺝﻤ‪‰‰‰‬ﻊ آﺒﻴ‪‰‰‰‬ﺮ ﻣ‪‰‰‰‬ﻦ اﻝﺼ‪‰‰‰‬ﺤﺎﺑﺔ ﻣ‪‰‰‰‬ﻨﻬﻢ أﺑ‪‰‰‰‬ﻮ ﺑﻜ‪‰‰‰‬ﺮ وﻋ‪‰ ‰‬ـﻤﺮ وﻋ‪‰ ‰‬ـﻠﻲ وﺝ‪‰‰‰‬ﺎﺑﺮ وأﺑ‪‰‰‰‬ﻮ ﺱﻌ‪‰ ‰‬ـﻴﺪ‬ ‫اﻝﺨ‪‰‰‰‰‬ﺪري وﻏ‪‰ ‰‰‬ـﻴﺮهﻢ ‪ -‬وﻝ‪‰‰‰‰‬ﻢ یﺨ‪‰‰‰‰‬ﺎﻝﻒ ﻓ‪‰‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ إﻻ ﻃﺎﺋﻔ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﺨ‪‰‰‰‰‬ﻮراج اﻝ‪‰‰‰‰‬ﺬیﻦ‬ ‫ن ﺡ‪ّ ‰ ‰‰‰‬ﺪ اﻝﺰﻥ‪‰‰‰‰‰‬ﺎ ﻣﺎﺋ‪‰ ‰‰‰‬ﺔ ‪ -‬ﻝﻠﻤﺤﺼ‪‰‰‰‰‰‬ﻦ وﻏ‪‰ ‰‰‰‬ـﻴﺮ اﻝﻤﺤﺼ‪‰‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‰‬ـﻠﻲ اﻝﺴ‪‰‰‰‰‰‬ﻮاء ‪-‬‬ ‫ی‪‰‰‰‰‰‬ﺮون أ ﱠ‬ ‫ویﻨﻜ‪‰‰‬ﺮون اﻝ‪‰‰‬ﺮﺝﻢ ﻷﻥﻬ‪‰‰‬ﻢ ﻻ یﻘﺒﻠ‪‰‰‬ﻮن اﻷﺧﺒ‪‰‰‬ﺎر إذا ﻝ‪‰‰‬ﻢ ﺕﻜ‪‰‰‬ﻦ ﻓ‪‰‰‬ﻲ ﺡ‪‰‰‬ﺪ اﻝﺘ‪‰‰‬ﻮاﺕﺮ ‪ -‬وإﻥﻜ‪‰‰‬ﺎر‬ ‫اﻝﺨـﻮارج اﻝﺮﺝﻢ ﺑﺎﻃـﻞ ﻷ ﱠﻥﻬﻢ أﻥﻜـﺮوا إﺝﻤﺎع اﻝﺼﺤﺎﺑﺔ ‪.-‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٧‬‬‫ﻦ ﺑِﻔَﺎﺡِﺸَ‪‰ ‰‰‰‬ﺔٍ‬ ‫ﻦ ﻓَ‪ِ ‰ ‰‰‰‬ﺈنْ َأﺕَ‪‰ ‰‰‰‬ﻴْ َ‬ ‫ن اﻵی‪‰‰‰‰‰‬ﺔ‪ " :‬ﻓَ‪‰ ‰‰‰‬ﺈِذَا ُأﺡْﺼِ‪ ‰ ‰‰‰‬ﱠ‬ ‫ واﺱ‪‰‰‰‰‰‬ﺘﺪﻻل اﻝﺨ‪‰‰‰‰‰‬ﻮارج ﺑ‪‰‰‰‰‰‬ﺄ ّ‬‫ﻒ ﻣَ‪‰‰‰‬ﺎ ﻋ‪َ‰‰‰‬ـ َﻠﻲ اﻝْ ُﻤﺤْﺼَ‪‰‰‰‬ﻨَﺎتِ ﻣِ‪َ ‰‰‰‬‬ ‫ﻦ ﻥِﺼْ‪ُ ‰‰‰‬‬ ‫ﻓَﻌ‪َ‰‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫ﻦ اﻝْﻌَ‪‰‰‰‬ﺬَابِ " )ﺱ‪‰‰‰‬ﻮرة اﻝﻨﺴ‪‰‰‰‬ﺎء ‪ - (٢٥‬ﺝﻌ‪‰‰‰‬ﻞ‬ ‫اﷲ ﻓﻴﻬ‪‰‰‰‬ﺎ ﻝﻠﻨﺴ‪‰‰‰‬ﺎء ﻥﺼ‪‰‰‰‬ﻒ ﺡ‪ّ ‰‰‬ﺪ اﻝﻤﺤﺼ‪‰‰‰‬ﻨﺎت ﻣ‪‰‰‰‬ﻦ اﻝﺤﺮاﺋ‪‰‰‬ﺮ ‪ -‬واﻝ‪‰‰‰‬ﺮﺝﻢ ﻻ یﻨﺘﺼ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻼ‬ ‫ن ﻗﻮﻝ‪‰‰‰‬ﻪ ﺕﻌ‪‰‰‰‬ﺎﻝﻲ‪ " :‬اﻝﺰاﻥﻴ‪‰‰‰‬ﺔ‬ ‫یﺼ‪‰‰‰‬ﺢ أنْ یﻜ‪‰‰‰‬ﻮن ﺡ‪ً ‰‰‰‬ﺪا ﻝﻠﻤﺤﺼ‪‰‰‰‬ﻨﺎت ﻣ‪‰‰‰‬ﻦ اﻝﺤﺮاﺋ‪‰‰‰‬ﺮ ‪ -‬وأ ﱠ‬ ‫واﻝﺰاﻥ‪‰‰‰‬ﻲ " یﻘﻀ‪‰‰‰‬ﻲ ﺑﻌ‪‰ ‰‬ـﻤﻮﻣﻪ وﺝ‪‰‰‰‬ﻮب اﻝﺠﻠ‪‰‰‰‬ﺪ ﻝﻜ‪‰ ‰‬ﻞ اﻝﺰﻥ‪‰‰‰‬ﺎة وإیﺠﺎﺑ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻠﻲ ﺑﻌ‪‰ ‰‬ـﻀﻬﻢ‬ ‫یﻘﺘﻀ‪‰‰‰‰‰‬ﻲ ﺕﺨﺼ‪‰‰‰‰‰‬ﻴﺺ ﻋ‪‰‰‰‰‬ـﻤﻮم اﻝﻘ‪‰‰‰‰‰‬ﺮﺁن ﺑﺨﺒ‪‰‰‰‰‬ﺮ اﻝﻮاﺡ‪‰‰‰‰‰‬ﺪ ‪ -‬وه‪‰‰‰‰‰‬ﻮ ﻏ‪‰‰‰‰‬ـﻴﺮ ﺝ‪‰‰‰‰‰‬ﺎﺋﺰ ﻓ‪‰‰‰‰‰‬ﻲ‬ ‫ﻣﺬهﺒﻬﻢ إﻻ إذا ﺑﻠﻎ اﻝﺨﺒﺮ ﺡ ّﺪ اﻝﺘﻮاﺕﺮ‪.‬‬ ‫ن اﻝﻤ‪‰‰‰‰‬ﺮاد ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﺤﺼ‪‰‰‰‰‬ﻨﺎت ﻓ‪‰‰‰‰‬ﻲ ﻗﻮﻝ‪‰‰‰‰‬ﻪ‬ ‫ وأﺝ‪‰‰‰‰‬ﺎب اﻝﺠﻤﻬ‪‰‰‰‰‬ﻮر ﻋ‪‰ ‰‰‬ـﻠﻲ اﻷوﻝ‪‰ ‰‰‬ﻲ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬‫ﻦ اﻝْﻌَ‪‰ ‰‰‬ﺬَابِ " ‪ -‬اﻝﺤﺮاﺋ‪‰ ‰‰‬ﺮ ‪-‬‬ ‫ﻒ ﻣَ‪‰‰‰‰‬ﺎ ﻋَ‪‰ ‰‰‬ـ َﻠﻲ اﻝْ ُﻤﺤْﺼَ‪‰ ‰‰‬ﻨَﺎتِ ﻣِ‪َ ‰ ‰‰‬‬ ‫ﻦ ﻥِﺼْ‪ُ ‰ ‰‰‬‬ ‫ﺕﻌ‪‰‰‰‰‬ﺎﻝﻲ‪َ " :‬ﻓﻌَ‪‰ ‰‰‬ـ َﻠﻴْ ِﻬ ﱠ‬ ‫وه‪‰‰‰‬ﻲ ﻥﻮﻋ‪‰‰‰‬ﺎن ‪ -‬ﺙﻴﺒ‪‰‰‰‬ﺎت وأﺑﻜ‪‰‰‰‬ﺎ ًرا ‪ -‬وﺡ‪ّ ‰ ‰‬ﺪ اﻝﻨﻮﻋ‪‰ ‰‬ـﻴﻦ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﺘﻮزی‪‰‰‰‬ﻊ اﻝ‪‰‰‰‬ﺮﺝﻢ وﺝﻠ‪‰‰‰‬ﺪ‬ ‫ﻣﺎﺋ‪‰ ‰‰‬ﺔ ‪ -‬وﻝﻤ‪‰‰‰‰‬ﺎ آ‪‰‰‰‰‬ﺎن اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﻻیﻨﺘﺼ‪‰‰‰‰‬ﻒ ‪ -‬آ‪‰‰‰‰‬ﺎن اﻝﻌ‪‰‰‰‰‬ﺬاب ﻣﺨﺼﻮﺹً‪‰ ‰‰‬ﺎ ﺑﻐ‪‰ ‰‰‬ـﻴﺮ اﻝ‪‰‰‰‰‬ﺮﺝﻢ‬ ‫ﺑﺎﻝ‪‰‰‰‬ﺪﻝﻴﻞ اﻝﻌ‪‰ ‰‬ـﻘﻠﻲ ‪ -‬وآ‪‰‰‰‬ﺎن اﻝ‪‰‰‰‬ﺮﺝﻢ ﻏ‪‰ ‰‬ـﻴﺮ ﻣﺸ‪‰‰‰‬ﺮوع ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﻖ اﻷرﻗ‪‰‰‰‬ﺎء‪ .‬وﻋ‪‰‰‰‬ﻦ اﻝﺜ‪‰‰‰‬ﺎﻥﻲ‬ ‫ن اﻷﺡﻜ‪‰‰‰‰‬ﺎم آﺎﻥ‪‰‰‰‰‬ﺖ ﺕﺘﻨ‪‰‰‰‰‬ﺰل ﺑﺤﺴ‪‰‰‰‰‬ﺐ ﺕﺠ‪‰‰‰‰‬ﺪد اﻝﻤﺼ‪‰‰‰‰‬ﺎﻝﺢ ‪ -‬ﻓﻠﻌ‪‰‰‰‰‬ﻞ اﻝﻤﺼ‪‰‰‰‰‬ﻠﺤﺔ اﻝﺘ‪‰‰‰‰‬ﻲ‬ ‫ ﺑ‪‰‰‰‰‬ﺄ ﱠ‬‫اﻗﺘﻀ‪‰‰‰‬ﺖ اﻝ‪‰‰‰‬ﺮﺝﻢ ﺡ‪‰‰‰‬ﺪﺙﺖ ﺑﻌ‪‰‰‰‬ﺪ ﻥ‪‰‰‰‬ﺰول ه‪‰‰‰‬ﺬﻩ اﻵی‪‰‰‰‬ﺔ ‪ -‬وآﻔ‪‰ ‰‬ﻲ ﺑﺎﻝﺴ‪ّ ‰ ‰‬ﻨﺔ ﺑﻴﺎﻥً‪‰ ‰‬ﺎ وﺕﻔﺼ‪‰‰‰‬ﻴﻼً ‪-‬‬ ‫ن‬ ‫ن ﺕﺨﺼ‪‰‰‰‬ﻴﺺ ﻋ‪‰‰‬ـﻤﻮم اﻝﻘ‪‰‰‰‬ﺮﺁن ﺑﺨﺒ‪‰‰‰‬ﺮ اﻝﻮاﺡ‪‰‰‰‬ﺪ ﻋ‪‰‰‬ـﻨﺪﻥﺎ ﺝ‪‰‰‰‬ﺎﺋﺰ ‪ -‬ﻷ ﱠ‬ ‫وﻋ‪‰‰‰‬ﻦ اﻝﺜﺎﻝ‪‰‰‰‬ﺚ ‪ -‬ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫اﻝﻠﻔ‪‰‰‰‬ﻆ اﻝﻌ‪‰‰‰‬ﺎم ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن – وإنْ آ‪‰‰‰‬ﺎن ﻗﻄﻌ‪‰‰‬ـ ًﻴﺎ ﻓ‪‰‰‰‬ﻲ ﺙﺒﻮﺕ‪‰‰‰‬ﻪ ﻇﻨﻴً‪‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ دﻻﻝﺘ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﺄﻣﻜﻦ‬ ‫ن اﻝ‪‰‰‰‰‬ﺮﺝﻢ ﺙﺒ‪‰‰‰‰‬ﺖ ﻋ‪‰‰‰‰‬ﻦ ﻃﺮی‪‰‰‰‰‬ﻖ اﻝﺘ‪‰‰‰‰‬ﻮاﺕﺮ ﻻ ﻋ‪‰‰‰‰‬ﻦ‬ ‫ﺕﺨﺼﻴﺼ‪‰‰‰‰‬ﻪ ﺑﺎﻝ‪‰‰‰‰‬ﺪﻝﻴﻞ اﻝﻤﻈﻨ‪‰‰‰‰‬ﻮن ‪ -‬وأ ﱠ‬ ‫ﻃﺮیﻖ اﻵﺡـﺎد – ﻓﻬـﻮ ﻋـﻠﻲ اﻷﻗﻞ ﻣﺘﻮاﺕﺮ اﻝﻤﻌـﻨﻲ – ﻓﻬـﻮ واﺝﺐ اﻹﺕـﺒﺎع‪.‬‬ ‫وﻓ‪‰‰‬ﻲ ﻣﺤ‪‰‰‬ﺎورة ﻝﻌ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﻦ ﻋ‪‰‰‬ـﺒﺪ اﻝﻌﺰی‪‰‰‬ﺰ ﻣ‪‰‰‬ﻊ ﺑﻌ‪‰‰‬ﺾ اﻝﺨ‪‰‰‬ﻮارج ﺱ‪‰‰‬ﺄﻝﻬﻢ ﻋ‪‰‰‬ـﻤﺮ ﺑ‪‰‰‬ﻦ‬ ‫ﻋ‪‰ ‰‰‬ـﺒﺪ اﻝﻌ‪‰ ‰‰‬ـﺰیﺰ رﺽ‪‰‰‰‰‬ﻲ اﷲ ﻋ‪‰ ‰‰‬ـﻨﻪ ‪ -‬ﻋ‪‰‰‰‰‬ﻦ ﻋ‪‰‰‰‰‬ﺪد اﻝﺮآﻌ‪‰‰‰‰‬ﺎت وﻣﻘ‪‰‰‰‰‬ﺎدیﺮ اﻝﺰآ‪‰‰‰‰‬ﺎة ‪ -‬ه‪‰‰‰‰‬ﻞ‬ ‫وردت ﻓ‪‰‰‰‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‰‰‰‬ﺮﺁن ‪ -‬ﻓﻘ‪‰‰‰‰‰‰‬ﺎﻝﻮا‪ :‬ذﻝ‪‰‰‰‰‰‰‬ﻚ ﻣ‪‰‰‰‰‰‰‬ﻦ ﻓﻌ‪‰‰‰‰‰‰‬ﻞ رﺱ‪‰‰‰‰‰‰‬ﻮل اﷲ – ص ‪ -‬وﻓﻌ‪‰‰‰‰‰‰‬ﻞ‬ ‫ﻀﺎ آﺬﻝﻚ‪.‬‬ ‫اﻝﻤﺴﻠﻤﻴﻦ ‪ -‬ﻓﻘﺎل ﻝﻬﻢ‪ :‬وهـﺬا أی ً‬ ‫ ُیـﺮاﺝﻊ ﻓﻲ ﺕﻔﺼﻴﻞ ذﻝﻚ‪:‬‬‫‪ -١‬ﻓ‪‰ ‰‰‬ﻲ ﻣ‪‰ ‰‰‬ﺬهﺐ اﻝﺤﻨﻔﻴ‪‰‰‰‰‬ﺔ‪ :‬آﺘ‪‰‰‰‰‬ﺎب اﻝﻤﺒﺴ‪‰ ‰‰‬ﻮط ﻝﻺﻣ‪‰‰‰‰‬ﺎم اﻝﺴﻮﺧﺴ‪‰ ‰‰‬ﻲ ج ‪ ٩‬ص ‪٣٦‬‬ ‫ﻃﺒﻌ‪‰‰‰‬ﺔ ﺱ‪‰‰‰‬ﻨﺔ ‪١٣٢٤‬ه‪‰‰‰‰‬ـ ؛ وآﺘ‪‰‰‰‬ﺎب ﻓ‪‰‰‰‬ﺘﺢ اﻝﻘ‪‰‰‰‰‬ﺪیﺮ ج ‪ ٤‬ص ‪ - ١٢١‬اﻝﻄﺒﻌ‪‰‰‰‰‬ﺔ اﻷوﻝ‪‰‰‰‬ﻲ‬ ‫؛ وﻓ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝﺸ‪‰‰‰‰‬ﺎﻓﻌﻴﺔ ‪ :-‬آﺘ‪‰‰‰‰‬ﺎب ﺡﺎﺵ‪‰‰‰‰‬ﻴﺔ اﻝﺠﻤ‪‰‰‰‰‬ﻞ ﻋ‪‰ ‰‰‬ـﻠﻲ ﺵ‪‰ ‰‰‬ﺮح اﻝﻤ‪‰ ‰‰‬ﻨﻬﺞ ج ‪٥‬‬ ‫ص ‪ – ١٣١‬وآﺘ‪‰‰‰‰‰‰‬ﺎب اﻷم ﻝﻺﻣ‪‰‰‰‰‰‰‬ﺎم اﻝﺸ‪‰‰‰‰‰‰‬ﺎﻓﻌﻲ – ج‪ ٧‬ص‪ – ٢٦١‬ﻃﺒﻌ‪‰‰‰‰‰‰‬ﺔ ﻣﻜﺘﺒ‪‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﻜﻠﻴ‪‰‰‰‰‰‰‬ﺎت اﻷزهﺮی‪‰‰‰‰‰‰‬ﺔ ﺱ‪‰‰‰‰‰‰‬ﻨﺔ ‪١٩٦١‬م؛ وآﺘ‪‰‰‰‰‰‰‬ﺎب ﻣﻐ‪‰ ‰‰‰‰‬ـﻨﻲ اﻝﻤﺤﺘ‪‰‰‰‰‰‰‬ﺎج ج‪ ٤‬ص ‪١٤٦‬‬ ‫ج‪ ٧‬ص‪.٤٠١‬‬ ‫ــــــــــــــــ‬

‫‪-٢٢٨‬‬‫‪ -٢‬وﻓ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝﻤﺎﻝﻜﻴ‪‰‰‰‰‬ﺔ ‪ -‬آﺘ‪‰‰‰‰‬ﺎب ﺡﺎﺵ‪‰‰‰‰‬ﻴﺔ اﻝﺪﺱ‪‰ ‰‰‬ﻮﻗﻲ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﺸ‪‰ ‰‰‬ﺮح اﻝﻜﺒﻴ‪‰‰‰‰‬ﺮ‬ ‫ﻝﻠﻌﻼﻣ‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺪردیﺮ ص ‪،٢٧٧‬ص ‪٢٧٨‬؛ وآﺘ‪‰‰‰‰‬ﺎب ﺑﺪای‪‰‰‰‰‬ﺔ اﻝﻤﺠﺘﻬ‪‰‰‰‰‬ﺪ ﻻﺑ‪‰‰‰‰‬ﻦ رﺵ‪‰‰‰‬ﺪ ج‪٢‬‬ ‫ص ‪ - ٣٦٠‬ﻃﺒﻌﺔ ﺹﺒﻴﺢ‪.‬‬ ‫‪ -٣‬وﻓ‪‰‰‰‰‬ﻲ ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝﺤﻨﺎﺑﻠ‪‰‰‰‰‬ﺔ ‪ -‬آﺘ‪‰‰‰‰‬ﺎب اﻝﻤﻐ‪‰ ‰‰‬ـﻨﻲ ﻻﺑ‪‰‰‰‰‬ﻦ ﻗﺪاﻣ‪‰‰‰‰‬ﺔ ج ‪ - ٧‬ص ‪١٥٧‬و‬ ‫‪ ١٥٨‬ﻃﺒﻌ‪‰‰‰‰‰‰‰‬ﺔ اﻝﻤﻨ‪‰‰‰‰‰‰‰‬ﺎر؛ وآﺘ‪‰‰‰‰‰‰‰‬ﺎب اﻹﻗﻨ‪‰‰‰‰‰‰‰‬ﺎع ﻝﻠﻤﻘﺪﺱ‪‰‰‰‰‰‰‬ﻲ ج ‪ ٤‬ص ‪ - ٢٥٠‬ﻃﺒﻌ‪‰‰‰‰‰‰‰‬ﺔ‬ ‫اﻝﻤﻜﺘﺒ‪‰‰‰‰‰‬ﺔ اﻝﺘﺠﺎری‪‰‰‰‰‰‬ﺔ اﻝﻜﺒ‪‰‰‰‰‰‬ﺮى ‪ -‬ه‪‰‰‰‰‰‬ﺬا ‪ -‬وﻗ‪‰‰‰‰‰‬ﺪ أﺧ‪‰‰‰‰‰‬ﺬت اﻝﻠﺠ‪‰‰‰‰‰‬ﺎن اﻝﻤﺸ‪‰‰‰‰‰‬ﻜﻠﺔ ﺑ‪‰‰‰‰‰‬ﺎﻷزهﺮ‬ ‫ووزارة اﻝﻌ‪‰‰‰‰‬ﺪل وﻣﺠﻠ‪‰‰‰‰‬ﺲ اﻝﺸ‪‰‰‰‰‬ﻌﺐ ﻝﺘﻘﻨ‪‰‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰ ‰‰‬ﻼﻣﻴﺔ ‪ -‬ﺑ‪‰‰‰‰‬ﺮأي اﻷﺋﻤ‪‰‰‰‰‬ﺔ‬ ‫وﻃﺮﺡ‪‰‰‬ﺖ اﻝ‪‰‰‬ﺮأي اﻝ‪‰‰‬ﺬي اﻥﻔ‪‰‰‬ﺮد ﺑ‪‰‰‬ﻪ اﻝﺨ‪‰‰‬ﻮارج ﻓ ‪‰‬ﻲ ه‪‰‰‬ﺬا اﻝﺨﺼ‪‰‰‬ﻮص ‪ -‬وﻣ‪‰‰‬ﻦ ﺙ‪‰‰‬ﻢ ﻓ‪‰‰‬ﺮأي‬ ‫اﻝﻤﺆﻝﻒ ﻓﻲ هﺬا اﻝﻜﺘﺎب – ﻣـﺮدود ﺑﻤﺎ ﺱﻠﻒ ﺑﻴﺎﻥﻪ‪.‬‬ ‫‪ -٤‬وأ ﱠﻣﺎ ﻋـﻦ اﻝﻠﻮاط‪:‬‬ ‫ﻝﻘ‪‰‰‰‬ﺪ رأت اﻝﻠﺠﻨ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻠﻴﺎ ﻝﺘﻘ‪‰ ‰‬ـﻨﻴﻦ اﻝﺸ‪‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰ ‰‬ﻼﻣﻴﺔ ﺑ‪‰‰‰‬ﺎﻷزهﺮ ﻓ‪‰‰‰‬ﻲ ﻣﺸ‪‰‰‰‬ﺮوﻋﻬﺎ‬ ‫ اﻷﺧ‪‰‰‰‬ﺬ ﺑ‪‰‰‰‬ﺮأي ﻣﺎﻝ‪‰‰‰‬ﻚ واﻝﺸ‪‰‰‰‬ﺎﻓﻌﻲ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺸﻬ‪‰ ‰‬ـﻮر ﻋ‪‰ ‰‬ـﻨﻪ ‪ -‬وأﺑ‪‰ ‰‬ﻲ یﻮﺱ‪‰ ‰‬ﻒ وﻣﺤﻤ‪‰‰‰‬ﺪ ‪-‬‬‫ﻣ‪‰‰‰‬ﻦ أن یﻜ‪‰‰‰‬ﻮن ﺡﻜ‪‰‰‰‬ﻢ اﻝﻠ‪‰‰‰‬ﻮاط ه‪‰‰‰‬ﻮ ﺡﻜ‪‰‰‰‬ﻢ اﻝﺰﻥ‪‰‰‰‬ﺎ ‪ -‬ﻣﺨﺎﻝﻔ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ رأي أﺑ‪‰‰‰‬ﻲ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ‬ ‫ن اﻝﻠ‪‰‰‰‬ﻮاط وإنْ آ‪‰‰‰‬ﺎن ﺝﺮیﻤ‪‰‰‰‬ﺔ ‪ -‬ﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻝﻴﺴ‪‰‰‰‬ﺖ ﻣ‪‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‬ﻲ – ﻋ‪‰‰‬ـﻠﻲ‬ ‫اﻝ‪‰‰‰‬ﺬي ی‪‰‰‰‬ﺮي ‪ -‬ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﺡ‪‰‰‰‬ﻴﻦ أﺧ‪‰‰‰‰‬ﺬت اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰‰‰‬ـﻠﻴﺎ ﻝﺘﻘﻨ‪‰‰‰‰‬ﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴﺔ ﺑ‪‰‰‰‰‬ﻮزارة اﻝﻌ‪‰‰‰‬ﺪل – ﻓ‪‰‰‰‰‬ﻲ‬ ‫ن أه‪‰‰‰‬ﻞ اﻝﻠﻐ‪‰‰‰‬ﺔ ‪ -‬ﻓﺼ‪‰‰‰‬ﻠﻮا‬ ‫ﻣﺸﺮوﻋ‪‰‰‬ـﻬﺎ ‪ -‬ﺑ‪‰‰‰‬ﺮأي أﺑ‪‰‰‰‬ﻲ ﺡﻨﻴﻔ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﺨﺼ‪‰‰‰‬ﻮص ‪ -‬ﻷ ﱠ‬ ‫ﺑ‪‰‰‰‬ﻴﻦ اﻝﻠﻮاﻃ‪‰‰‰‬ﺔ واﻝﺰﻥ‪‰‰‰‬ﻲ ‪ -‬وﻝﻜﻨﻬ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﺸ‪‰‰‰‬ﺘﺮط ﻓﻴ‪‰‰‰‬ﻪ اﻻﺵ‪‰‰‰‬ﺘﻬﺎء ﻓ‪‰‰‰‬ﻲ اﻝﻤﺰﻥ‪‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‬ﺎ ‪-‬‬ ‫ﺡﺴ‪‰‰‰‬ﺒﻤﺎ ذه‪‰‰‰‬ﺐ إﻝﻴ‪‰‰‰‬ﻪ اﻝﺤﻨﻔﻴ‪‰‰‰‬ﺔ ‪ -‬ﻝﺘﻌ‪‰‰‰‬ﺬر اﻝﻮﻗ‪‰‰‰‬ﻮف ﻋ‪‰ ‰‬ـﻠﻲ ﺡﻘﻴﻘ‪‰‰‰‬ﺔ ﻣﻌ‪‰ ‰‬ـﻨﻲ اﻹﺵ‪‰‰‰‬ﺘﻬﺎء ‪-‬‬ ‫ﻲ یﺨﺘﻠ‪‰‰‰‰‬ﻒ ﻓﻴ‪‰‰‰‰‬ﻪ اﻝﻨ‪‰‰‰‰‬ﺎس ﺑ‪‰‰‰‰‬ﺎﺧﺘﻼف ﻣﻴ‪‰‰‰‰‬ﻮﻝﻬﻢ وأﻣ‪‰‰‰‰‬ﺰﺝﺘﻬﻢ ‪ -‬وذﻝ‪‰‰‰‰‬ﻚ‬ ‫إذ أﻥﱠ‪‰‰‰‬ﻪ أﻣ‪‰‰‰‰‬ﺮ ﻥﺴ‪‰‰‰‰‬ﺒ ّ‬ ‫أﺧ‪‰ ‰‰‬ﺬًا ﺑﺎﻝﻤ‪‰‰‰‰‬ﺬاهﺐ اﻝﻔﻘﻬﻴ‪‰‰‰‰‬ﺔ اﻷﺧ‪‰‰‰‰‬ﺮي ﻋ‪‰‰‰‰‬ﺪا ﻣ‪‰‰‰‰‬ﺬهﺐ اﻝﺸﺎﻓﻌ‪‰ ‰‰‬ـﻴﺔ ﻣﻤ‪‰ ‰‰‬ﻦ ﻻ یﺸ‪‰‰‰‰‬ﺘﺮﻃﻮن‬ ‫هﺬا اﻝﻘـﻴﺪ‪.‬‬ ‫وﻗ‪‰‰‰‬ﺪ ﺱ‪‰‰‰‬ﺎیﺮت ﻝﺠﻨ‪‰ ‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺎت ﺑﻤﺠﻠ‪‰‰‰‬ﺲ اﻝﺸﻌ‪‰ ‰‬ـﺐ ﻓ‪‰‰‰‬ﻲ ﻣﺸ‪‰ ‰‬ﺮوﻋﻬﺎ ‪ -‬ﻣ‪‰‰‰‬ﺎ ذهﺒ‪‰‰‰‬ﺖ‬ ‫إﻝﻴﻪ ﻝﺠﻨﺔ‬ ‫ــــــــــــــــ‬

‫‪-٢٢٩‬‬‫وزارة اﻝﻌ‪‰‰‰‰‰‰‬ﺪل ‪ -‬وأﺧ‪‰‰‰‰‰‰‬ﺬت ﺑ‪‰‰‰‰‰‰‬ﺮأي اﻝﺤﻨﻔﻴ‪‰‰‰‰‰‰‬ﺔ ‪ -‬وﻝ‪‰‰‰‰‰‰‬ﻢ ﺕﺄﺧ‪‰‰‰‰‰‰‬ﺬ ﺑ‪‰‰‰‰‰‰‬ﺮأي اﻝﻤﺎﻝﻜﻴ‪‰‰‰‰‰‰‬ﺔ‬ ‫واﻝﺤﻨﺎﺑﻠ‪‰‰‰‬ﺔ وﺑﻌ‪‰‰‰‬ﺾ اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﻦ اﻋ‪‰‰‰‬ـﺘﺒﺎر اﻝﻠ‪‰‰‰‬ﻮاط زﻥ‪‰‰‰‬ﺎ ﻣﻮﺝﺒً‪‰‰‰‬ﺎ ﻝﻠﺤ‪ّ ‰‰‰‬ﺪ ‪ -‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ‬ ‫ﻋ‪‰‰‬ـ ّﺮﻓﺖ اﻝﻤ‪‰‰‰‬ﺎدة ‪ ١١٦ /‬ﻣ‪‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‬ﺮوع اﻝﺰﻥ‪‰‰‰‬ﺎ ﺑﺄﻥﱠ‪‰‰‬ﻪ ُیﻘﺼ‪‰‰‰‬ﺪ ﺑ‪‰‰‰‬ﻪ آ‪‰‰‰‬ﻞ وطء ﺑ‪‰‰‰‬ﻴﻦ رﺝ‪‰‰‰‬ﻞ‬ ‫وإﻣﺮأة ﺑﺎﻝﻐـﻴﻦ ﻓﻲ ﻏـﻴﺮ زواج ﺹﺤﻴﺢ وﻻ ﺵﺒﻬﺔ ﻓﻴﻪ‪.‬‬ ‫ویﺮى أﺑﻮ ﺡﻨﻴﻔﺔ أﻥﻪ ﻝﻴﺲ ﻓﻲ اﻝﻠﻮاط ﺡـ ّﺪ ‪ -‬ﺑﻞ ﻓﻴﻪ ﺕﻌــﺰیﺮ‪.‬‬ ‫) راﺝ‪‰ ‰‰‬ﻊ آﺘ‪‰ ‰‰‬ﺎب اﺑ‪‰‰‰‰‬ﻦ ﻋﺎﺑ‪‰ ‰‰‬ﺪیﻦ ج‪ ٣‬ص ‪ - ١٣٠‬ﺱ‪‰ ‰‰‬ﺒﻴﻞ اﻝﺴ‪‰‰‰‰‬ﻼم ﻻﺑ‪‰‰‰‰‬ﻦ ﺡﺠ‪‰‰‰‰‬ﺮ ج‬ ‫‪ ٤‬ص ‪ - ١٨٨٧‬ﻥﻴﻞ اﻷوﻃﺎر ﻝﻠﺸﻮآﺎﻥﻲ ج ‪ ٧‬ص ‪.(٩٩ ،٩٨ «٧،‬‬ ‫وﺡ‪‰‰‰‬ﻴﻦ أﺧ‪‰‰‰‬ﺬت ﻝﺠﻨ‪‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‬ـﻘﻮﺑﺎت ﺑﻤﺠﻠ‪‰ ‰‬ﺲ اﻝﺸﻌ‪‰ ‰‬ـﺐ ﻓ‪‰‰‰‬ﻲ ﻣﺸ‪‰ ‰‬ﺮوﻋﻬﺎ ﺑ‪‰‰‰‬ﺮأي أﺑ‪‰‰‰‬ﻲ‬ ‫ﺡﻨﻴﻔ‪‰‰‰‰‬ﺔ ‪ -‬ﻝﻸدﻝ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‰‬ﻲ ﺁﺙ‪‰‰‰‰‬ﺮت اﻷﺧ‪‰‰‰‰‬ﺬ ﺑﻬ‪‰‰‰‰‬ﺎ ‪ -‬ﻓﺈ ّﻥﻬ‪‰‰‰‰‬ﺎ أﺧ‪‰‰‰‬ﺬت أیﻀً‪‰‰‰‬ﺎ ﺑﻌ‪‰‰‰‬ـﻘﻮﺑﺔ اﻝﺠﻠ‪‰‰‰‰‬ﺪ‬ ‫ﺕﻌ‪‰‰‬ـﺰی ًﺮا ﻓﻨﺼّ‪‰‰‬ﺖ ﻓ‪‰‰‰‬ﻲ اﻝﻤ‪‰‰‰‬ﺎدة ‪ ١٣٢‬ﻣ‪‰‰‰‬ﻦ اﻝﻤﺸ‪‰‰‰‬ﺮوع ﺑﺘﻮﻗﻴ‪‰‰‰‬ﻊ ﻋ‪‰‰‬ـﻘﻮﺑﺔ اﻝﺠﻠ‪‰‰‰‬ﺪ ﺕﻌ‪‰‰‬ـﺰی ًﺮا‬ ‫‪ ٤٠‬ﺝﻠ‪‰‰‰‬ﺪة ﻓﻀ‪‰ ‰‬ﻼً ﻋ‪‰‰‰‬ﻦ اﻝﺤ‪‰‰‰‬ﺒﺲ ‪ -‬إذا آ‪‰‰‰‬ﺎن اﻝﻠ‪‰‰‰‬ﻮاط ﺑﺎﻝﺮﺽ‪‰‰‰‬ﺎ‪ ٨٠ ،‬ﺝﻠ‪‰‰‰‬ﺪة ﻓﻀ‪‰ ‰‬ﻼً ﻋ‪‰‰‰‬ﻦ‬ ‫اﻝﻌ‪‰‰‰‬ـﻘﻮﺑﺎت اﻝﺘﻌ‪‰‰‰‬ـﺰیﺮیﺔ اﻷﺧ‪‰‰‰‬ﺮي – ﻓ‪‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‬ﺾ اﻝﺤ‪‰‰‰‬ﺎﻻت اﻝﻤﻨﺼ‪‰‰‰‬ﻮص ﻋ‪‰‰‰‬ـﻠﻴﻬﺎ ﻓ‪‰‰‰‬ﻲ‬ ‫هــﺬا اﻝﻤﺸﺮوع‪.‬‬ ‫راﺑ ًﻌﺎ‪ :‬رأي اﻝﻠﺠﻨﺔ‪:‬‬ ‫ن اﻝﻠﺠﻨ‪‰‰‰‬ﺔ ﺕﻀ‪‰‰‰‬ﻊ ﻓ‪‰‰‰‬ﻲ اﻋ‪‰‰‬ـﺘﺒﺎرهﺎ ‪ -‬وه‪‰‰‰‬ﻲ ﺑﺼ‪‰‰‰‬ﺪد‬ ‫ وﻋ‪‰‰‬ـﻠﻲ ﺽ‪‰‰‰‬ﻮء ﻣ‪‰‰‰‬ﺎ ﺱ‪‰‰‬ﻠﻒ ‪ -‬ﻓ‪‰‰‰‬ﺈ ّ‬‫إﺑ‪‰ ‰‬ﺪاء رأیﻬ‪‰‰‰‬ﺎ ﻓ‪‰‰‰‬ﻲ ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻤﻬﻤ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﻥ‪‰‰‰‬ﺪﺑﺘﻬﺎ اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ ﻝﻬ‪‰‰‰‬ﺎ‪ .‬ه‪‰‰‰‬ﺬﻩ اﻝﺤﻘ‪‰‰‰‬ﺎﺋﻖ‬ ‫اﻝﺜﺎﺑﺘﺔ ﻣﻦ اﻷوراق اﻝﻤﻄﺮوﺡﺔ ﻋـﻠﻴﻬﺎ‪:‬‬ ‫ن ﺕﻘﺮی‪‰‰‰‬ﺮ اﻝﺴ‪‰‰‰‬ﻴﺪ ﻣ‪‰‰‰‬ﺪیﺮ ﻋ‪‰‰‰‬ﺎم إدارة اﻝﺒﺤ‪‰‰‰‬ﻮث ‪ -‬ﻗ‪‰‰‰‬ﺪ ﻗ‪‰‰‰‬ﺎل ﺹ‪‰‰‰‬ﻮا ًﺑﺎ ﺑﺎﻝﻨﺴ‪‰‰‰‬ﺒﺔ ﻝﻤ‪‰‰‰‬ﺎ‬ ‫‪ -١‬أ ّ‬ ‫ﻗ‪‰‰‰‬ﺮرﻩ ﻋ‪‰‰‰‬ﻦ اﻷﺧﻄ‪‰‰‰‬ﺎء اﻝﺘ‪‰‰‰‬ﻲ وردت ﻓ‪‰‰‰‬ﻲ اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻔﺤ‪‰‰‰‬ﺺ ﻓ‪‰‰‰‬ﻲ اﻝﻨﺼ‪‰‰‰‬ﻮص‬ ‫ن ﺙﻤ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻘﺮﺁﻥﻴ‪‰‰‰‰‬ﺔ ‪ -‬ووﺝ‪‰‰‰‰‬ﻮب ﺕﺼ‪‰‰‰‰‬ﻮیﺒﻬﺎ ‪ -‬وﻗ‪‰‰‰‰‬ﺪ ﺹ‪‰‰‰‰‬ﺎدﻗﻪ اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻋ‪‰ ‰‰‬ـﻠﻲ أ ﱠ‬ ‫أﺧﻄ‪‰‰‰‰‰‬ﺎء ﻣﻄﺒﻌ‪‰‰‰‰‬ـﻴﺔ وردت ﻓ‪‰‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‰‰‬ﺾ اﻝﻨﺼ‪‰‰‰‰‰‬ﻮص اﻝﺘ‪‰‰‰‰‰‬ﻲ أورده‪‰‰‰‰‰‬ﺎ ﻓ‪‰‰‰‰‰‬ﻲ آﺘﺎﺑ‪‰‰‰‰‰‬ﻪ –‬ ‫وأﻋ‪‰‰‰‬ـﻠﻦ ﻓ‪‰‰‰‬ﻲ ﻣﺮاﻓﻌ‪‰‰‰‬ـﺘﻪ أﻣ‪‰‰‰‬ﺎم اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ وﻓ‪‰‰‰‬ﻲ ﻣﺬآﺮﺕ‪‰‰‰‬ﻪ اﻝﻤﻘﺪﻣ‪‰‰‰‬ﺔ إﻝﻴﻬ‪‰‰‰‬ﺎ ﺑﺄﻥّ‪‰‰‰‬ﻪ یﻌ‪‰‰‰‬ﺪ‬ ‫اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ ﺑﻤﺮاﺝﻌ‪‰‰‰‬ﺔ ﺝﻤﻴ‪‰‰‰‬ﻊ اﻵی‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ وردت ﺑﺎﻝﻜﺘ‪‰‰‰‬ﺎب ﺁی‪‰‰‰‬ﺔ ﺁی‪‰‰‰‬ﺔ ‪ -‬وأﻥﱠ‪‰ ‰‬ﻪ یﺘﻌﻬ‪‰‰‰‬ﺪ‬ ‫ﻝﻌ‪‰ ‰‰‬ـﺪاﻝﺔ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﺑﺈﺽ‪‰‰‰‰‬ﺎﻓﺔ ﺹ‪‰‰‰‰‬ﻔﺤﺎت ﺕﺼ‪‰‰‰‰‬ﻮیﺐ ﻝﻬ‪‰‰‰‰‬ﺬﻩ اﻷﺧﻄ‪‰‰‰‰‬ﺎء اﻝﻤﻄﺒﻌ‪‰‰‰‰‬ـﻴﺔ ﻓ‪‰‰‰‰‬ﻲ‬ ‫ﻥﻬﺎی‪‰‰‰‰‬ﺔ اﻝﻜﺘ‪‰‰‰‰‬ﺎب أو أي إﺝ‪‰‰‰‰‬ﺮاء ﺕ‪‰‰‰‰‬ﺮاﻩ ﻝﺘﻨﺒﻴ‪‰‰‰‰‬ﻪ اﻝﻘ‪‰‰‰‰‬ﺮاء ﻝﻬ‪‰‰‰‰‬ﺬا اﻝﺨﻄ‪‰‰‰‰‬ﺄ اﻝ‪‰‰‰‰‬ﺬي یﺴﺘﻐـﻔ‪‰‰‰‬ـﺮ‬ ‫اﷲ ﻣـﻨﻪ ) ص ‪ ٣‬ﻣﻦ اﻝﻤﺬآﺮة (‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٣٠‬‬‫وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰ ‰‰‬ﻢ ﻓ‪‰‰‰‰‬ﺈن اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ ﺕ‪‰‰‰‰‬ﺮي ﺑ‪‰‰‰‰‬ﺎدي اﻝ‪‰ ‰‰‬ﺮأي – أن{ ﺕﻌ‪‰‰‰‰‬ﺮض ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ‬ ‫اﻝﻤ‪‰‰‰‬ﻮﻗﺮة ‪ -‬أن ﺕ‪‰‰‰‬ﺄﻣﺮ اﻝﻤﺆﻝ‪‰‰‬ﻒ ﺑﺈﻋ‪‰‰‰‬ﺪاد ﺹ‪‰‰‰‬ﻔﺤﺎت ﻓ‪‰‰‬ﻲ ﺁﺧ‪‰‰‰‬ﺮ اﻝﻜﺘ‪‰‰‰‬ﺎب ‪ -‬ﺑﺘﺼ‪‰‰‰‬ﻮیﺐ ه‪‰‰‬ﺬﻩ‬ ‫اﻵی‪‰‰‰‰‬ﺎت ﺑﻌ‪‰‰‰‰‬ﺪ ﻣﺮاﺝﻌ‪‰‰‰‬ـﺘﻬﺎ ‪ -‬واﻹﺵ‪‰‰‰‰‬ﺎرة إﻝ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ ﻓ‪‰‰‰‰‬ﻲ أوّل اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻗﺒ‪‰‰‰‬ﻞ ﺕﺪاوﻝ‪‰‰‰‰‬ﻪ ‪-‬‬ ‫وذﻝ‪‰‰‰‬ﻚ إذا أذﻥ‪‰‰‰‬ﺖ اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﻮﻗﺮة ﺑﺮﻓ‪‰ ‰‬ﻊ اﻝ‪‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﻮﺽ‪‰ ‰‬ﻮع اﻝﺒﺤ‪‰‰‰‬ﺚ‬ ‫ورﻓﻀﺖ ﻃﻠﺐ ﻣﺼﺎدرﺕﻪ‪.‬‬ ‫‪ -٢‬أن ﻣﺆﻝ‪‰ ‰‬ﻒ اﻝﻜﺘ‪‰ ‰‬ﺎب ﻗ‪‰ ‰‬ﺪ أﻓﺼ‪‰‰‰‬ﺢ ﻓ‪‰‰‰‬ﻲ ﻣﻘﺪﻣﺘ‪‰‰‰‬ﻪ ﻋ‪‰ ‰‬ـﻤﺎ ﺕﻮﺧ‪‰‰‰‬ﺎﻩ ﻣﻨ‪‰‰‰‬ﻪ – وأﻥ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‬ﺎ‬ ‫ﻗﺼﺪ ﻣﻨﻪ إﻻ ﻣﺮﺽـﺎة اﷲ وﺧـﺪﻣﺔ اﻝﻤﺴﻠﻤﻴﻦ‪.‬‬ ‫ن ﻇ‪‰‰‰‬ﺎهﺮة اﻝﺸ‪‰‰‰‬ﺬوذ اﻝﺠﻨﺴ‪‰‰‰‬ﻲ ﻋ‪‰ ‰‬ـﻨﺪﻣﺎ ﺕﺨ‪‰‰‰‬ﺮج ﻣ‪‰‰‰‬ﻦ اﻹﻃ‪‰‰‰‬ﺎر اﻝﻔ‪‰‰‰‬ﺮدي‬ ‫آﻤ‪‰‰‰‬ﺎ أوﺽ‪‰‰‰‬ﺢ أ ّ‬ ‫ﻝﺘﺼ‪‰‰‰‬ﺒﺢ " ﻓﺎﺡﺸ‪‰‰‰‬ﺔ " ﻋ‪‰ ‰‬ـﻠﻲ ﻣﺴ‪‰‰‰‬ﺘﻮي اﻝﻤﺠﺘﻤ‪‰‰‰‬ﻊ إ ّﻥﻤ‪‰‰‰‬ﺎ ﺕﺤ‪‰‰‰‬ﺪث ﻓ‪‰‰‰‬ﻲ ﻣﺮﺡﻠ‪‰‰‰‬ﺔ اﻷﻓ‪‰‰‰‬ﻮل‬ ‫اﻝﺤﻀ‪‰‰‰‰‬ﺎري – ﺑﻌ‪‰‰‰‬ـﻜﺲ ﻣﺮﺡﻠ‪‰‰‰‰‬ﺔ اﻝﺘﺤ‪‰‰‰‰‬ﺮر أو اﻝﻨﻬ‪‰‰‰‰‬ﻮض اﻝﺤﻀ‪‰‰‰‰‬ﺎري ‪ -‬ﺡﻴ‪‰‰‰‰‬ﺚ ﺕﺼ‪‰‰‰‰‬ﺒﺢ‬ ‫أﺑﺸ‪‰‰‰‬ﻊ ﺝﺮیﻤ‪‰‰‰‬ﺔ – وأﻥﱠ‪‰ ‰‬ﻪ ﻻ یﻤﻜ‪‰‰‰‬ﻦ أن ی‪‰ ‰‬ﻨﻬﺾ ﻣﺠﺘﻤ‪‰‰‰‬ﻊ ویﺘﺤ‪‰‰‰‬ﺮر ‪ -‬وه‪‰‰‰‬ﺬﻩ اﻝﻔﺎﺡﺸ‪‰‰‰‬ﺔ‬ ‫ﺵ‪‰‰‰‬ﺎﺋﻌﺔ ﻓﻴ‪‰‰‰‬ﻪ ‪ -‬وﻣ‪‰‰‰‬ﻦ ﺙ‪‰‰‰‬ﻢ ﻓ‪‰‰‰‬ﺈن اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ی‪‰‰‰‬ﺮى أﻥﻬ‪‰‰‰‬ﺎ ﻇ‪‰‰‰‬ﺎهﺮة اﻥﻘ‪‰‰‰‬ﺮاض ﺡﻀ‪‰‰‰‬ﺎري ص‬ ‫‪ - ٧٣‬ﺱ‪‰‰‰‬ﻠﻤﺖ ﻣﻨﻬ‪‰‰‰‰‬ﺎ اﻝﺤﻀ‪‰‰‰‰‬ﺎرة اﻝﻔﺮﻋ‪‰‰‰‬ـﻮﻥﻴﺔ ﻓ‪‰‰‰‰‬ﻲ أی‪‰‰‰‰‬ﺎم ﻥﻬﻀ‪‰‰‰‰‬ﺘﻬﺎ ‪ -‬ﺑﺪﻻﻝ‪‰‰‰‰‬ﺔ اﻝﻘ‪‰‰‰‰‬ﺮﺁن‬ ‫ن ﻗ‪‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‬ﻮط ﻝ‪‰‰‰‰‬ﻢ یﺴ‪‰‰‰‰‬ﺒﻘﻬﻢ إﻝ‪‰ ‰‰‬ﻲ ه‪‰‰‰‰‬ﺬﻩ اﻝﻤﻮﺑﻘ‪‰‰‰‰‬ﺔ أﺡ‪‰‰‰‰‬ﺪ ﻣ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻜ‪‰‰‰‰‬ﺮیﻢ ﺡ‪‰‰‰‰‬ﻴﻦ یﻘ‪ّ ‰ ‰‰‬ﺮر أ ّ‬ ‫اﻝﻌ‪‰‰‰‰‰‬ﺎﻝﻤﻴﻦ ‪ -‬وﻗ‪‰‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﺒﻖ اﻝﻤﺼ‪‰‰‰‰‰‬ﺮیﻮن أی‪‰‰‰‰‰‬ﺎم ﻥﻬﻀ‪‰‰‰‰‰‬ﺘﻬﻢ ﻗ‪‰‰‰‰‰‬ﻮم ﻝ‪‰‰‰‰‰‬ﻮط ﻓ‪‰‰‰‰‰‬ﻲ اﻝﻮﺝ‪‰‰‰‰‰‬ﻮد‬ ‫اﻝﺤﻀ‪‰‰‰‬ﺎري ‪ -‬آﻤ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕﻌ‪‰ ‰‬ـﺮﻓﻬﺎ اﻷﻣّ‪‰ ‰‬ﺔ اﻹﺱ‪‰‰‰‬ﻼﻣ ّﻴﺔ أی‪‰‰‰‬ﺎم اﻝﺠﻬ‪‰‰‰‬ﺎد اﻷ ّول ﻣ‪‰‰‰‬ﻊ اﻝﺮﺱ‪‰ ‰‬ﻮل‬ ‫– ص ‪ -‬وﻣ‪‰‰‰‰‰‰‬ﻊ اﻝﺨﻠﻔ‪‰‰‰‰‰‰‬ﺎء اﻝ‪‰ ‰‰‰‰‬ﺮاﺵ‪‰‰‰‰‰‰‬ﺪیﻦ ‪ -‬وإﻥﻤ‪‰‰‰‰‰‰‬ﺎ ﻋ‪‰ ‰‰‰‰‬ـﺮﻓﺘﻬﺎ اﻝﺪوﻝ‪‰‰‰‰‰‰‬ﺔ اﻹﻏ‪‰ ‰‰‰‰‬ـﺮیﻘﻴﺔ‬ ‫واﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﺮوﻣﺎﻥﻴ‪‰‰‰‬ﺔ واﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﻌ‪‰‰‬ـﺮﺑﻴﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺸ‪‰‰‰‬ﺮق واﻝﻤﻐ‪‰‰‰‬ﺮب أی‪‰‰‰‬ﺎم أﻓ‪‰‰‰‬ﻮل ﺵ‪‰‰‬ﻤﺲ‬ ‫اﻝﺠﻬ‪‰‰‰‰‬ﺎد ‪ -‬واﻻﻥﺤ‪‰‰‰‰‬ﻼل اﻝﺤﻀ‪‰‰‰‰‬ﺎري ‪ -‬وأیًّ‪‰‰‰‬ﺎ ﻣ‪‰‰‰‰‬ﻦ آ‪‰‰‰‰‬ﺎن اﻝﺸ‪‰‰‰‰‬ﺨﺺ اﻝ‪‰‰‰‰‬ﺬي ُیﻌ‪‰‰‰‰‬ﺰى إﻝﻴ‪‰‰‰‰‬ﻪ‬ ‫ه‪‰‰‰‰‬ﺬا اﻻﻥﺤ‪‰‰‰‰‬ﺮاف اﻝﺴ‪‰‰‰‰‬ﻠﻮآﻲ ﻝ‪‰‰‰‰‬ﻮ ﺙﺒ‪‰‰‰‰‬ﺖ ﻋ‪‰ ‰‰‬ـﻠﻴﻪ ‪ -‬ﻓﺈﻥ‪‰‰‰‰‬ﻪ ﻣﺴ‪‰‰‰‰‬ﻠﻚ یﺸ‪‰‰‰‰‬ﻴﻨﻪ ویﺴ‪‰‰‰‰‬ﺘﻮﺝﺐ‬ ‫ﻋـﻘﺎﺑﻪ ﻓﻲ اﻝﺪﻥﻴﺎ واﻵﺧـﺮة‪.‬‬ ‫ن ذﻝ‪‰‰‰‬ﻚ ﻣﻮﺽ‪‰‰‰‬ﻮع ﻝﻠﺠ‪‰ ‰‬ﺪال‬ ‫وﺱ‪‰‰‰‬ﻮاء آ‪‰ ‰‬ﺎن اﻝﻌ‪‰ ‰‬ـﻘﺎب اﻝ‪‰‰‰‬ﺪﻥﻴﻮي ﺕﻌ‪‰ ‰‬ـﺰی ًﺮا أو ﺡ‪ً ‰ ‰‬ﺪا ‪ -‬ﻓ‪‰‰‰‬ﺈ ﱠ‬ ‫اﻝﻔﻘﻬ‪‰‰‰‰‬ﻲ – ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﻓﺼ‪‰‰‰‰‬ﻠﺘﻪ اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺕﻘﺮیﺮه‪‰‰‰‰‬ﺎ ﻓﻴﻤ‪‰‰‰‰‬ﺎ ﺱ‪‰‰‰‰‬ﻠﻒ ﻋ‪‰‰‰‰‬ﻦ‬ ‫اﻝﻌ‪‰ ‰‰‬ـﻘﻮﺑﺔ ‪ -‬ﻓ‪‰‰‰‰‬ﻼ ﺕﺜﺮی‪‰‰‰‰‬ﺐ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺒﺤ‪‰‰‰‰‬ﺚ إذا ﺕﻨ‪‰‰‰‰‬ﺎول ه‪‰‰‰‰‬ﺬﻩ اﻵراء‬ ‫ﺑﺎﻝﺸ‪‰‰‰‰‬ﺮح ﻣ‪‰‰‰‰‬ﻦ وﺝﻬ‪‰‰‰‰‬ﺔ ﻥﻈ‪‰‰‰‰‬ﺮة اﻝﺘ‪‰‰‰‰‬ﻲ ﻻ ﺕﻌ‪‰ ‰‰‬ﺪو أن ﺕﻜ‪‰‰‰‰‬ﻮن ﺕﺮدی‪ً ‰ ‰‰‬ﺪا ﻝﺒﺤ‪‰‰‰‰‬ﺚ ﻣﻮﺽ‪‰‰‰‰‬ﻮع‬ ‫اﻝﻌـﻘﺎب ﻋـﻦ هﺬﻩ اﻝﺨﻄﻴﺌﺔ اﻝﺸﺎﺋـﻨﺔ‬ ‫ــــــــــــــــ‬

‫‪-٢٣١‬‬‫اﻝﻤﺴ‪‰‰‰‬ﺘﻘﺬرة ‪ -‬ه‪‰‰‰‬ﻞ ه‪‰‰‰‬ﻮ اﻝﺤ‪‰‰‰‬ﺪ آﺎﻝﺰﻥ‪‰‰‰‬ﺎ أو اﻝﺘﻌ‪‰ ‰‬ـﺰیﺮ آﻤ‪‰‰‰‬ﺎ ذه‪‰‰‰‬ﺐ إﻝ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‬ﻚ ﺑﻌ‪‰‰‰‬ﺾ‬ ‫ﻼ ‪ -‬وﻻ‬ ‫اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﻃﺎﻝﻤ‪‰‰‰‬ﺎ أﻥ‪‰‰‰‬ﻪ ﻻ یﺪﻋ‪‰ ‰‬ـﻮ إﻝﻴﻬ‪‰‰‰‬ﺎ أو یﻘ‪‰‰‰‬ﻮل ﺑﻌ‪‰‰‰‬ﺪم اﻝﻌ‪‰ ‰‬ـﻘﺎب ﻋ‪‰ ‰‬ـﻠﻴﻬﺎ أﺹ‪ً ‰ ‰‬‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﻗ‪‰‰‰‰‬ﺪ ﻗﺼ‪‰‰‰‰‬ﺪ إﻝ‪‰ ‰‰‬ﻲ إﺱ‪‰‰‰‰‬ﺘﻤﺮاء ه‪‰‰‰‰‬ﺬﻩ‬ ‫یﺒ‪‰‰‰‰‬ﺪو ﻣ‪‰‰‰‰‬ﻦ ﺝﻤﻠ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﺎ ورد ﺑﺎﻝﻜﺘ‪‰‰‰‰‬ﺎب أ ﱠ‬ ‫اﻝﻔﺎﺡﺸﺔ اﻝﻤﺪﻣـﺮة ﻝﻠﻌـﺒﺎد واﻝﺒﻼد ﻋـﻠﻲ ﺡﺪ ﺱﻮاء ‪ -‬ﻣﺎ دام ﻣﺴـﻠ ًﻤﺎ‪.‬‬ ‫ﻒ ﻓ‪‰‰‰‰‬ﻲ اﻝ‪‰‰‰‰‬ﺪﻥﻴﺎ –‬ ‫ أﻣ‪‰‰‰‰‬ﺎ اﻻﺱ‪‰‰‰‰‬ﺘﻤﺘﺎع ﺑﺎﻝﻮﻝ‪‰‰‰‰‬ﺪان اﻝﻤﺨﻠ‪‰‰‰‰‬ﺪیﻦ ﻓ‪‰‰‰‰‬ﻲ اﻝﺠﻨ‪‰‰‰‰‬ﺔ ﻝﻤ‪‰‰‰‰‬ﻦ ﻋ‪ّ ‰ ‰‰‬‬‫ﻋ‪‰‰‰‬ـﻠﻲ ه‪‰‰‰‰‬ﺬا اﻝﻨﺤ‪‰‰‰‰‬ﻮ أو ذﻝ‪‰‰‰‰‬ﻚ ‪ -‬ﻓﺈﻥ‪‰‰‰‰‬ﻪ رﺝ‪‰‰‰‰‬ﻢ ﺑﺎﻝﻐ‪‰‰‰‬ـﻴﺐ ﻻ یﻌ‪‰‰‰‬ـﻠﻢ ﺡﻘﻴﻘﺘ‪‰‰‰‰‬ﻪ إﻻ اﷲ ‪ -‬وﻻ‬ ‫یﻤﻠ‪‰‰‰‬ﻚ ﻣ‪‰‰‰‬ﻦ یﻨﻔ‪‰‰‰‬ﻲ أو یﺜﺒ‪‰‰‰‬ﺖ ‪ -‬دﻝ‪‰‰‰‬ﻴﻼً ﺡﺎﺱ‪ً ‰ ‰‬ﻤﺎ ﻓ‪‰‰‰‬ﻲ ه‪‰ ‰‬ﺬا اﻝﻤﻮﺽ‪‰‰‰‬ﻮع یﺼ‪‰‰‰‬ﺢ اﻝﺘﻌ‪‰ ‰‬ـﻮیﻞ‬ ‫ﻋﺎ وﻗﺎﻥﻮﻥً‪‰‰‬ﺎ – واﻝﻌ‪‰‰‬ـﻠﻢ ﺑ‪‰‰‰‬ﻪ ﻻ یﺰی‪‰‰‰‬ﺪ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻋ‪‰‰‬ـﻠﻴﻪ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﻮل ﺑﺘ‪‰‰‰‬ﺄﺙﻴﻢ ﻣ‪‰‰‰‬ﻦ یﺨﺎﻝﻔ‪‰‰‰‬ﻪ ﺵ‪‰‰‬ﺮ ً‬ ‫ﻋ‪‰‰‬ـﻠﻢ اﻝﺠﺎه‪‰‰‰‬ﻞ ﺑﻤ‪‰‰‰‬ﺎ یﻔﻴ‪‰‰‰‬ﺪﻩ ﻓ‪‰‰‰‬ﻲ دﻥﻴ‪‰‰‰‬ﺎﻩ وﺁﺧﺮﺕ‪‰‰‰‬ﻪ ‪ -‬آﻤ‪‰‰‰‬ﺎ وأن اﻝﺠﻬ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ ﻋ‪‰‰‬ـﻠﻢ اﻝﻌ‪‰‰‰‬ﺎﻝﻢ‬ ‫ﺑﻤ‪‰‰‰‬ﺎ یﻔﻴ‪‰‰‰‬ﺪ ﻓ‪‰‰‰‬ﻲ ه‪‰‰‰‬ﺬا اﻝﺨﺼ‪‰‰‰‬ﻮص – واﻝﺠ‪‰‰‰‬ﺪل ﻓﻴ‪‰‰‰‬ﻪ ﻋ‪‰‰‰‬ـﻘﻴﻢ ‪ -‬واﻝﺨ‪‰‰‰‬ﻮض ﻓﻴ‪‰‰‰‬ﻪ ﻏ‪‰‰‰‬ـﻴﺮ‬ ‫ﻣﺠ‪ٍ ‰‰‬ﺪ ‪ -‬وإن آ‪‰‰‬ﺎن یﺤﺴ‪‰‰‬ﻦ اﻝﻨﻈ‪‰‰‬ﺮ ﻓ‪‰‰‬ﻲ ﻣﺘ‪‰‰‬ﺎع اﻵﺧ‪‰‰‬ﺮة ﻋ‪‰‰‬ـﻠﻲ ﺽ‪‰‰‬ﻮء ﻣ‪‰‰‬ﺎ ﻗ‪‰‰‬ﺮرﻩ اﻝﻌ‪‰‰‬ـﻠﻴﻢ‬ ‫ن ﺧﻤﺮهﺎ ﻻ ﻏـﻮل ﻓﻴﻬﺎ وﻻ ﺕﺄﺙﻴﻢ‪.‬‬ ‫اﻝﺨﺒﻴﺮ ‪ -‬ﻣﻦ أ ﱠ‬ ‫ن ﻣ‪‰‰‰‰‬ﺎ ﺝ‪‰‰‰‰‬ﺎء ﺑﺎﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺒﺤ‪‰‰‰‰‬ﺚ واﻝ‪‰‰‰‰‬ﺮد ﻋ‪‰‰‰‰‬ـﻠﻴﻪ ﻋ‪‰‰‰‰‬ﻦ اﻝﺰﻥ‪‰‰‰‰‬ﺎ‬ ‫ آﻤ‪‰‰‰‰‬ﺎ وأ ﱠ‬‫ﺑﺎﻝﻤﺴ‪‰‰‰‬ﺘﺄﺝﺮة ‪ -‬وﻣ‪‰‰‰‬ﺎ إذ آ‪‰‰‰‬ﺎن ﺵ‪‰‰‰‬ﺒﻬﺔ دارﺋ‪‰ ‰‬ﺔ ﻝﻠﺤ‪‰‰‰‬ﺪ أو أﻥ‪‰ ‰‬ﻪ ُیﻌ‪‰ ‰‬ـﺘﺒﺮ زﻥ‪‰‰‰‬ﺎ ﻣﻮﺝﺒً‪‰ ‰‬ﺎ ﻝﻠﺤ‪ّ ‰ ‰‬ﺪ‬ ‫ ﻗ‪‰‰‰‰‬ﺪ ﺱ‪‰‰‰‰‬ﻠﻒ ﺕﻔﺼ‪‰‰‰‰‬ﻴﻞ ﺁراء أﺋﻤ‪‰‰‰‰‬ﺔ اﻝﻌ‪‰ ‰‰‬ـﻠﻤﺎء ﻓﻴ‪‰‰‰‰‬ﻪ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‰‬ﻮ اﻝﻤﺒ‪ّ ‰ ‰‰‬ﻴﻦ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا‬‫ن ﺵ‪‰‰‰‰‰‬ﺒﻬﺘﻪ دارﺋ‪‰ ‰‰‰‬ﺔ ﻝﻠﺤ‪‰‰‰‰‰‬ﺪ ورأى ﺑ‪‰‰‰‰‰‬ﺎﻗﻲ اﻷﺋﻤ‪‰‰‰‰‰‬ﺔ‬ ‫اﻝﺘﻘﺮی‪‰ ‰‰‰‬ﺮ ‪ -‬ﻓﻘ‪‰‰‰‰‰‬ﺪ رأى أﺑﻮﺡﻨﻴﻔ‪‰‰‰‰‰‬ﺔ أ ﱠ‬ ‫واﻝﻔﻘﻬ‪‰‰‰‰‬ﺎء واﻝﻌﻠﻤ‪‰‰‰‰‬ﺎء اﻝﻤﺤ‪‰‰‰‰‬ﺪﺙﻴﻦ أﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‰‬ﻴﺲ آ‪‰‰‰‰‬ﺬﻝﻚ ‪ -‬وه‪‰‰‰‰‬ﻮ ﻣ‪‰‰‰‰‬ﺎ أﺧ‪‰‰‰‰‬ﺬت ﺑ‪‰‰‰‰‬ﻪ ﺝﻤﻴ‪‰‰‰‰‬ﻊ‬ ‫اﻝﻠﺠ‪‰‰‰‬ﺎن اﻝﻤﺆﻝﻔ‪‰‰‰‬ﺔ ﻝﺘﻘ‪‰ ‰‬ـﻨﻴﻦ اﻝﺸ‪‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰‰‰‬ﻼﻣﻴّﺔ ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‬ﻮ اﻝ‪‰‰‰‬ﺬي ﺱ‪‰‰‰‬ﻠﻒ ﺑﻴﺎﻥ‪‰‰‰‬ﻪ ‪-‬‬ ‫وإن آﺎﻥﺖ ﻣﻨﺎﻗﺸﺔ اﻝﻤﺆﻝﻒ ﻝﻠﺮأي اﻝﻤﺮﺝـﻮح ﻻ ﺕﺜﺮیﺐ ﻋـﻠﻴﻬﺎ‪.‬‬ ‫ن آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ‬ ‫ وأﻣ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ﻦ اﻻﺱ‪‰‰‰‬ﺘﻤﺘﺎع ﺑ‪‰‰‰‬ﺎﻝﻤﺮأة اﻷﺝﻨﺒﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ﻣ‪‰‰‰‬ﺎ دون اﻝﻔ‪‰‰‰‬ﺮج ‪ -‬ﻓ‪‰‰‰‬ﺈ ﱠ‬‫أوردﻩ اﻝﻤﺆﻝ‪‰‰‰‰‰‰‬ﻒ ﺑﺸ‪‰‰‰‰‰‬ﺄﻥﻪ أﻥﱠ‪‰‰‰‰‰‬ﻪ ﻻ یﻮﺝ‪‰‰‰‰‰‰‬ﺐ اﻝﺤ‪ّ ‰‰‰‰‰‬ﺪ اﻝﻤﻘ‪‰‰‰‰‰‰‬ﺮر ﻝﻌ‪‰‰‰‰‰‬ـﻘﻮﺑﺔ اﻝﺰﻥ‪‰‰‰‰‰‰‬ﺎ ‪ -‬وإن‬ ‫اﻗﺘﻀ‪‰‰‰‬ﻰ اﻝﺘﻌ‪‰‰‬ـﺰیﺮ ‪ -‬وه‪‰‰‰‬ﺬا اﻝ‪‰‰‰‬ﺮأي ﻻ ُیﺨ‪‰‰‰‬ﺎﻝﻒ ﻓ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﻲء رأي ﺝﻤﻬ‪‰‰‰‬ﻮر اﻝﻔﻘﻬ‪‰‰‰‬ﺎء ﻓ‪‰‰‬ﻲ‬ ‫ﺕﻌ‪‰ ‰‰‬ـﺮیﻒ اﻝﺰﻥ‪‰‰‰‰‬ﺎ اﻝﻤﻮﺝ‪‰‰‰‰‬ﺐ ﻝﻠﺤ‪‰ ‰‰‬ﺪّ وﺵ‪‰‰‰‰‬ﺮوﻃﻪ ‪ -‬وﻣ‪‰‰‰‰‬ﺎ أﺧ‪‰‰‰‰‬ﺬت ﺑ‪‰‰‰‰‬ﻪ اﻝﻠﺠ‪‰‰‰‰‬ﺎن اﻝﻤﺆﻝﻔ‪‰‰‰‰‬ﺔ‬ ‫ﻝﺘﻘ‪‰ ‰‰‬ـﻨﻴﻦ اﻝﺸ‪‰‰‰‰‬ﺮیﻌﺔ اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ ﻓ‪‰‰‰‰‬ﻲ ه‪‰‰‰‰‬ﺬا اﻝﺨﺼ‪‰‰‰‰‬ﻮص ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‰‬ﻮ اﻝ‪‰‰‰‰‬ﺬي ﺱ‪‰ ‰‰‬ﻠﻒ‬ ‫ﺑﻴﺎﻥﻪ ﻓﻲ هـﺬا اﻝﺘﻘــﺮیﺮ‪.‬‬ ‫وﻻ ﺡﺠﺔ ﻓﻲ اﻝﻘـﻮل ﺑﺄن ﻣﺎ أوردﻩ اﻝﻜﺘﺎب ﻣﻮﺽﻮع اﻝﻔﺤﺺ ﻋـﻦ ﺑﺎﻗﻲ‬ ‫ــــــــــــــــ‬

‫‪-٢٣٢‬‬‫اﻝﻤﻼﺡﻈ‪‰‰‰‰‬ﺎت أﺵ‪‰‰‰‰‬ﺒﻪ ﻣ‪‰‰‰‰‬ﺎ یﻜ‪‰‰‰‰‬ﻮن ﺑﺎﻹﻏ‪‰‰‰‬ـﺮاء ﺑﻔﻌ‪‰‰‰‰‬ﻞ اﻝﻤﺤﺮﻣ‪‰‰‰‰‬ﺎت ‪ -‬ﻓ‪‰‰‰‰‬ﺈن اﻷﺡﻜ‪‰‰‰‰‬ﺎم ﻻ‬ ‫ﺕﺒﻨ‪‰‰‰‰‰‰‬ﻰ إﻻ ﻋ‪‰‰‰‰‰‬ـﻠﻲ اﻝﺤﻘ‪‰‰‰‰‰‰‬ﺎﺋﻖ اﻝﺜﺎﺑﺘ‪‰‰‰‰‰‰‬ﺔ ‪ -‬وﻝ‪‰‰‰‰‰‰‬ﻴﺲ ﻣﺠ‪‰‰‰‰‰‰‬ﺎ ًﻻ ﻝﻠﻔ‪‰‰‰‰‰‰‬ﺮوض اﻝﻈﻨﻴّ‪‰‰‰‰‰‬ﺔ وﻷن‬ ‫یﺨﻄ‪‰‰‰‰‬ﻲء اﻝﺤ‪‰‰‰‰‬ﺎآﻢ ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ـﻔﻮ ﺧﻴ‪‰‰‰‰‬ﺮ ﻣ‪‰‰‰‰‬ﻦ أن یﺨﻄ‪‰‰‰‰‬ﻲء ﻓ‪‰‰‰‰‬ﻲ اﻝﻌ‪‰‰‰‰‬ـﻘﻮﺑﺔ آﻤ‪‰‰‰‰‬ﺎ ه‪‰‰‰‰‬ﻮ‬ ‫ن اﻷﺹ‪‰‰‰‰‬ﻞ ه‪‰‰‰‰‬ﻮ‬ ‫ﻼ ﻋ‪‰‰‰‰‬ﻦ أﻥﱠ‪‰‰‰‬ﻪ یﺘﻌ‪ّ ‰‰‰‬ﻴﻦ درء اﻝﺤ‪‰‰‰‰‬ﺪود ﺑﺎﻝﺸ‪‰‰‰‰‬ﺒﻬﺎت ‪ -‬وﻷ ﱠ‬ ‫ﻣﻌ‪‰‰‰‰‬ﺮوف ‪ -‬ﻓﻀ‪ً ‰‰‰‬‬ ‫ﺹﻼح اﻝﺤﺎل‪.‬‬ ‫ﺴﺎ‪ :‬آﻠﻤﺔ أﺧﻴﺮة‪:‬‬ ‫ﺧﺎﻣ ً‬ ‫ ﻣ‪‰‰‰‰‰‬ﻦ ﻣﻨﻄﻠ‪‰‰‰‰‰‬ﻖ ﻣ‪‰‰‰‰‰‬ﺎ أوردﻩ اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰‰‰‰‰‬ﻒ ‪ -‬ﻓ‪‰‰‰‰‰‬ﻰ ﻣﺴ‪‰‰‰‰‰‬ﺘﻬﻞ ﺧﻄﺒ‪‰‰‰‰‰‬ﺔ آﺘﺎﺑ‪‰‰‰‰‰‬ﻪ‬‫ﻣﻮﺽ‪‰‰‰‬ﻮع اﻝﻔﺤ‪‰‰‰‬ﺺ ص ‪ - ٧‬ﻓﺈﻥﻨ‪‰‰‰‬ﺎ ﻥﻘ‪‰‰‰‬ﻮل ﻣ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﻦ ﻗ‪‰‰‰‬ﺎل‪ :‬ﻣ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن أﻏ‪‰‰‬ـﻨﺎﻩ – وﻝﻌ‪‰‰‬ـﻠﻪ‬ ‫إﻥﻤ‪‰‰‰‬ﺎ أراد أن یﻌ‪‰‰‰‬ﺮض أﻣ‪‰‰‰‬ﺎم اﻝﺸ‪‰‰‰‬ﺒﺎب ﺑﺄﺱ‪‰ ‰‬ﻠﻮب ﺝ‪‰‰‰‬ﺬاب ‪ -‬ﻣ‪‰‰‰‬ﺎ ﺵ‪‰ ‰‬ﺎء أنْ یﻌ‪‰ ‰‬ـﺮﺽﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫ن اﻝﺸ‪‰‰‰‬ﺮع ﻗ‪‰‰‰‬ﺪ یﺴّ‪‰‰‬ﺮ‬ ‫ﺾ ﻋ‪‰‰‬ـﻠﻲ اﻝ‪‰‰‰‬ﺰواج اﻝﻤﺸ‪‰‰‰‬ﺮوع ﻃﺎﻝﻤ‪‰‰‰‬ﺎ أ ﱠ‬ ‫ﺁراء – ﺕﺪﻋ‪‰‰‬ـﻮ إﻝ‪‰‰‬ﻲ اﻝﺤ‪ّ ‰‰‬‬ ‫اﻝﺴ‪‰‰‰‬ﺒﻴﻞ إﻝﻴ‪‰‰‰‬ﻪ ‪ -‬وﺕﺤﻤّ‪‰ ‰‬ﻞ ﺁﺙ‪‰‰‰‬ﺎر آ‪‰‰‰‬ﻞ ﻋ‪‰ ‰‬ـﻤﻞ ﻗ‪‰‰‰‬ﺪ یﻘ‪‰‰‰‬ﺪﻣﻮن ﻋ‪‰ ‰‬ـﻠﻴﻪ ‪ -‬ﺡﺘ‪‰ ‰‬ﻲ ﻻ یﻨﺤ‪‰‰‰‬ﺪروا‬ ‫إﻝﻰ اﻝﻬـ ّﻮة اﻝﺘﻲ إﻥﺤـﺪر إﻝﻴﻬﺎ اﻝﻤﺘﺮﻓـﻮن اﻝﻔﺎﺱﻘـﻮن – ﻓﻴﺪﻣـﺮوا ﺕﺪﻣﻴ ًﺮا‪.‬‬ ‫آﻤ‪‰‰‰‰‬ﺎ ﺕ‪‰‰‰‰‬ﺮى اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ أنْ ﺕﺪﻋ‪‰ ‰‰‬ـﻮ اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻝﻤﺆﻝ‪‰ ‰‰‬ﻒ ‪ -‬إﻝ‪‰‰‰‰‬ﻰ ﻣﺮاﻋ‪‰‰‰‰‬ﺎة اﻝﺘﺤ‪‰‰‰‰‬ﺮز ﻋ‪‰ ‰‰‬ـﻨﺪ‬ ‫اﻝﻜ‪‰‰‰‰‬ﻼم ﻋ‪‰‰‰‰‬ﻦ أﺧﺒ‪‰‰‰‰‬ﺎر اﻝﻌ‪‰ ‰‰‬ـﻠﻤﺎء واﻝﺼ‪‰‰‰‰‬ﺎﻝﺤﻴﻦ ‪ -‬واﻝﺘﺜﺒ‪‰‰‰‰‬ﺖ ﻗﺒ‪‰‰‰‰‬ﻞ ﻥﺴ‪‰‰‰‰‬ﺒﺘﻪ ﺑﻌ‪‰ ‰‰‬ﺾ ﻣ‪‰‰‰‰‬ﺎ ﻻ‬ ‫یﻠﻴ‪‰‰‰‰‰‰‬ﻖ ﺑﻬ‪‰‰‰‰‰‰‬ﻢ إﻝ‪‰‰‰‰‰‰‬ﻴﻬﻢ ‪ -‬واﷲ ﻣ‪‰‰‰‰‰‰‬ﻦ وراء اﻝﻘﺼ‪‰‰‰‰‰‰‬ﺪ وه‪‰‰‰‰‰‰‬ﻮ اﻝﻬ‪‰‰‰‰‰‰‬ﺎدي إﻝ‪‰‰‰‰‰‬ﻲ اﻝﺼ‪‰‰‰‰‰‰‬ﺮاط‬ ‫اﻝﻤﺴﺘﻘﻴﻢ‪.‬‬ ‫ﺱﺎ‪ :‬اﻝﻨﺘﻴﺠﺔ‪:‬‬ ‫ﺱﺎد ً‬ ‫وﻝﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ﻗ‪‰‰‰‬ﺪ ﺧﻠ‪‰‰‰‬ﺺ ﻝﻠﺠﻨ‪‰‰‰‬ﺔ ﻣ‪‰‰‰‬ﻦ آ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﺎ ﺱ‪‰‰‰‬ﻠﻒ ‪ -‬وﻓ‪‰‰‰‬ﻲ ﻥﻄﺎﻗ‪‰ ‰‬ﺔ اﻝﻤﻬﻤ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ‬ ‫أﺱ‪‰‰‰‬ﻨﺪﺕﻬﺎ اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‬ﻮﻗﺮة إﻝﻴﻬ‪‰‰‰‬ﺎ ‪ -‬ﻋ‪‰‰‰‬ﻦ آﺘ‪‰‰‰‬ﺎب " ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﻰ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ‬ ‫اﻝﺠﻨﺴﻴﺔ " ‪ -‬ﺑﻘﻠﻢ اﻷﺱﺘﺎذ‪ :‬ﻣﺤﻤﺪ ﺝﻼل آﺸﻚ ‪ -‬ﻣﻮﺽﻮع اﻝﻔﺤﺺ –‬ ‫‪ -١‬أن ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب ‪ -‬ﻗ‪‰‰‰‬ﺪ ﺵ‪‰‰‰‬ﺎﺑﺘﻪ ﺑﻌ‪‰‰‰‬ﺾ اﻷﺧﻄ‪‰‰‰‬ﺎء ﻓ‪‰‰‰‬ﻲ ﻥﻘ‪‰‰‰‬ﻞ ﺑﻌ‪‰‰‰‬ﺾ اﻝﻨﺼ‪‰‰‰‬ﻮص‬ ‫اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ – ﻋ‪‰ ‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‬ﻮ اﻝﻤﺒ‪ّ ‰ ‰‬ﻴﻦ ﻓ‪‰ ‰‬ﻲ اﻝﻔﻘ‪‰‰‰‬ﺮة اﻷوﻝ‪‰‰‰‬ﻰ ﻣ‪‰‰‰‬ﻦ اﻝﺒﻨ‪‰ ‰‬ﺪ راﺑﻌً‪‰ ‰‬ﺎ ﻣ‪‰‰‰‬ﻦ ه‪‰‰‰‬ﺬا‬ ‫اﻝﺘﻘﺮی‪‰‰‰‰‬ﺮ ‪ -‬وﻣ‪‰‰‰‰‬ﻦ ﺙ‪‰‰‰‰‬ﻢ ﺕ‪‰‰‰‰‬ﺮى اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ ‪ -‬أنْ ﺕﻌ‪‰‰‰‰‬ﺮض ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ اﻝﻤﻮﻗ‪‰‰‰‬ـﺮة ‪ -‬أنْ‬ ‫ﺕ‪‰‰‰‬ﺄﻣﺮ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﺑﺈﻋ‪‰‰‰‬ﺪاد ﺹ‪‰‰‰‬ﻔﺤﺎت ﻓ‪‰‰‰‬ﻲ ﺁﺧ‪‰‰‰‬ﺮ اﻝﻜﺘ‪‰‰‰‬ﺎب ‪ -‬ﺑﺘﺼ‪‰‰‰‬ﻮیﺐ اﻵی‪‰‰‰‬ﺎت اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ‬ ‫اﻝﺘ‪‰‰‰‰‬ﻲ ﺵ‪‰‰‰‰‬ﺎﺑﺘﻬﺎ ﺑﻌ‪‰‰‰‰‬ﺾ أﺧﻄ‪‰‰‰‰‬ﺎء ‪ -‬ﻣ‪‰‰‰‰‬ﻊ اﻹﺵ‪‰‰‰‰‬ﺎرة ﻓ‪‰‰‰‰‬ﻲ أول اﻝﻜﺘ‪‰‰‰‰‬ﺎب إﻝ‪‰‰‰‬ﻲ ذﻝ‪‰‰‰‰‬ﻚ ‪ -‬ﻗﺒ‪‰‰‰‰‬ﻞ‬ ‫ﺕﺪاوﻝﻪ ‪ -‬وذﻝﻚ إذا أذﻥﺖ‬ ‫ــــــــــــــــ‬

‫‪-٢٣٣‬‬‫اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ اﻝﻤ‪‰‰‰‰‬ﻮﻗﺮة ﺑﺮﻓ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﺒﺤ‪‰‰‰‰‬ﺚ ‪ -‬ورﻓﻀ‪‰‰‰‰‬ﺖ‬ ‫ﻃﻠﺐ ﻣﺼﺎدرﺕﻪ‪.‬‬ ‫ن اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﻔﺤ‪‰‰‰‰‬ﺺ ‪ -‬ﺑﻌ‪‰‰‰‰‬ﺪ اﻝﺘﺼ‪‰‰‰‰‬ﻮیﺐ اﻝﻤﺸ‪‰‰‰‰‬ﺎر‬ ‫‪ -٢‬ﺕ‪‰‰‰‰‬ﺮى اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ ‪ -‬أ ﱠ‬ ‫إﻝﻴ‪‰‰‰‰‬ﻪ ﻓ‪‰‰‰‰‬ﻲ اﻝﺒﻨ‪‰‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‰‬ﺎﺑﻖ ‪ -‬ﻻ اﻋ‪‰‰‰‬ـﺘﺮاض ﻋ‪‰‰‰‬ـﻠﻴﻪ ﻣ‪‰‰‰‬ﻦ ﻥﺎﺡﻴ‪‰‰‰‰‬ﺔ رﻓ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‬ـﻨﻪ‬ ‫ورﻓﺾ ﻃﻠﺐ ﻣﺼﺎدرﺕﻪ ‪ -‬ﻣﻊ اﻹﻓﺮاج ﻋـﻨﻪ ﺑﻌـﺪ اﻝﺘﺼﻮیﺐ ‪-‬‬ ‫هﺬا‪:‬‬ ‫واﻝﺮأى اﻷﻋـﻠﻲ ﻝﻠﻤﺤﻜﻤﺔ اﻝﻤﻮﻗﺮة‬ ‫واﷲ وﻝﻲ اﻝﺘﻮﻓﻴﻖ‬ ‫أﻋـﻀﺎء اﻝﻠﺠﻨﺔ‬ ‫د‪ /‬ﺡﺴﻴﻦ ﻋﺒﺪ اﻝﻤﺠﻴﺪ هﺎﺵﻢ‪.‬‬ ‫اﻝﻤﺴﺘﺸﺎر‪ /‬ﻋﺒﺪ اﻝﻌﺰیﺰ هﻨﺪیﺰ‬ ‫اﻝﺸﻴﺦ‪ /‬ﻋﻄﻴﺔ ﺹﻘﺮ‪.‬‬ ‫ــــــــــــــــ‬

‫‪-٢٣٤-‬‬

‫ﻗﺮار اﶈﻜﻤﺔ ﺑﺎﻹﻓﺮاج ﻋﻦ اﻟﻜﺘﺎب وإﻟﻐﺎء اﳌﺼﺎدرة‬ ‫ﺑﺎﺱﻢ اﻝﺸﻌﺐ‬ ‫ﻣﺤﻜﻤﺔ ﺝﻨﻮب اﻝﻘﺎهﺮة اﻻﺑﺘﺪایﺔ‬ ‫ﺑﺎﻝﺠﻠﺴ‪‰‰‰‬ﺔ اﻝﻤﻨﻌ‪‰ ‰‬ـﻘﺪة ﻋ‪‰ ‰‬ـﻠ ًﻨﺎ ﺑﺴ‪‰‰‰‬ﺮاي اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ ی‪‰‰‰‬ﻮم اﻹﺙﻨ‪‰‰‰‬ﻴﻦ اﻝﻤﻮاﻓ‪‰‰‰‬ﻖ ‪/ ١٣‬‬ ‫‪ ١٩٨٥ /٥‬ﺑﺮﺋﺎﺱﺔ اﻝﺴﻴﺪ اﻷﺱﺘﺎذ ‪ /‬ﻣﺼﻄﻔﻰ ﺝﻤﺎل اﻝﺪیﻦ ‪ -‬رﺋﻴﺲ اﻝﻤﺤﻜﻤﺔ‬ ‫وﻋ‪‰ ‰‰‬ـﻀﻮیﻪ اﻝﺴ‪‰‰‰‰‬ﻴﺪ اﻷﺱ‪‰‰‰‰‬ﺘﺎذ ‪ /‬ﻋﺒ‪‰‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‰‬ﻤﻴﻊ ﺵ‪‰‰‰‰‬ﺮف اﻝ‪‰‰‰‰‬ﺪیﻦ وآﻴ‪‰‰‰‰‬ﻞ أول ﻥﻴﺎﺑ‪‰‰‰‰‬ﺔ‬ ‫أﻣﻦ اﻝﺪوﻝﺔ اﻝﻌـﻠﻴﺎ وﺑﺤﻀﻮر اﻝﺴﻴﺪ ‪ /‬أﻣﻴﻦ آﺎﻣﻞ أﻣﻴﻦ اﻝﺴـﺮ‪.‬‬ ‫ﺹـﺪر اﻝﺤﺘﻜﻢ اﻵﺕـﻲ‪:‬‬ ‫ﻓﻲ اﻝﻘﻀﻴﺔ اﻝﻤﻘﺎﻣﺔ ﻣﻦ ﻥﻴﺎﺑﺔ أﻣﻦ اﻝﺪوﻝﺔ اﻝﻌـﻠﻴﺎ‬ ‫ﺽﺪ‬ ‫اﻷﺱـﺘﺎذ ‪ /‬ﻣﺤﻤﺪ ﺝﻼل آﺸﻚ‬ ‫اﻝﻤﻘـﻴﺪة رﻗﻢ ‪ ٣٢٢‬ﻝﺴﻨﺔ ‪ ١٩٨٤‬ﺡﺼـﺮ أﻣﻦ دوﻝﺔ ﻋـﻠﻴﺎ‬ ‫اﻝﻤﺤﻜﻤﺔ‬ ‫ﺑﻌـﺪ ﺱﻤﺎع اﻝﻤﺮاﻓﻌﺔ واﻹﻃﻼع ﻋـﻠﻲ اﻷوراق‬ ‫ﺡﻴ‪‰‰‰‬ﺚ أن وﻗ‪‰‰‰‬ﺎﺋﻊ اﻝﺪﻋ‪‰‰‬ـﻮي ﺕﺨﻠ‪‰‰‰‬ﺺ ﻓﻴﻤ‪‰‰‰‬ﺎ أﺙﺒﺘ‪‰‰‰‬ﻪ اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻨﻘﻴ‪‰‰‰‬ﺐ ‪ /‬اﻝﺴ‪‰‰‰‬ﻴﺪ اﺑ‪‰‰‰‬ﺮاهﻴﻢ‬ ‫اﺱ‪‰‰‰‰‰‰‬ﻤﺎﻋﻴﻞ ﺑﻤﺒﺎﺡ‪‰‰‰‰‰‰‬ﺚ أﻣ‪‰‰‰‰‰‰‬ﻦ اﻝﺪوﻝ‪‰ ‰‰‰‰‬ﺔ ﻓ‪‰‰‰‰‰‰‬ﻲ ﻣﺤﻀ‪‰‰‰‰‰‰‬ﺮﻩ اﻝﻤ‪‰‰‰‰‰‰‬ﺆرخ ‪١٩٨٤ / ٧ / ٥‬‬ ‫ن إدارة اﻝﺒﺤ‪‰‰‰‰‬ﻮث واﻝﻨﺸ‪‰‰‰‰‬ﺮ ﺑ‪‰‰‰‰‬ﺎﻷزهﺮ اﻝﺸ‪‰‰‰‰‬ﺮیﻒ‬ ‫ﺡﺎ ﻣ‪‰‰‰‰‬ﻦ أ ﱠ‬ ‫اﻝﺴ‪‰‰‰‰‬ﺎﻋﺔ اﻝﻌﺎﺵ‪‰‰‰‰‬ﺮة ﺹ‪‰‰‰‰‬ﺒﺎ ً‬ ‫ن آﺘ‪‰‰‬ﺎب " ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‬ﻴﺔ " ﻝﻠﻜﺎﺕ‪‰‰‰‬ﺐ اﻷﺱ‪‰‰‰‬ﺘﺎذ ‪/‬‬ ‫أﺧﻄ‪‰‰‰‬ﺮت ﺑ‪‰‰‰‬ﺄ ﱠ‬ ‫ﻣﺤﻤﺪ ﺝﻼل آﺸﻚ ﺑﺎﻝﻤﻄﺒﻌﺔ اﻝﻔﻨﻴﺔ ‪ ٣٢‬ﺵﺎرع‬ ‫ــــــــــــــــ‬

‫‪-٢٣٥‬‬‫اﻝﺸ‪‰ ‰‬ﻘﻔﺎیﺔ ﺑﻌﺎﺑ‪‰‰‰‬ﺪیﻦ ﻏ‪‰‰‰‬ـﻴﺮ ﺹ‪‰‰‰‬ﺎﻝﺢ ﻝﻠﻨﺸ‪‰‰‰‬ﺮ واﻝﺘ‪‰‰‰‬ﺪاول ‪ ..‬ﻝﻌ‪‰‰‰‬ﺪم دﻗ‪‰‰‰‬ﺔ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﻓ‪‰‰‰‬ﻲ‬ ‫ﻥﻘ‪‰‰‰‬ﻞ اﻝﻨﺼ‪‰‰‰‬ﻮص ﻗﺮﺁﻥﻴ‪‰‰‰‬ﺔ وآﺘﺎﺑﺘﻬ‪‰‰‰‬ﺎ ﻣﻤ‪‰‰‰‬ﺎ ُیﻌ‪‰‰‰‬ﺪ ﺕﺤﺮیﻔً‪‰‰‰‬ﺎ ﻝﻶی‪‰‰‰‬ﺎت اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ ﺑﺎﻹﺽ‪‰‰‰‬ﺎﻓﺔ‬ ‫ن اﻝﻤﺆﻝ‪‰‰‰‬ﻒ یﻄﻌ‪‰‰‰‬ﻦ ﻓ‪‰‰‰‬ﻲ اﻷﺡﺎدی‪‰‰‰‬ﺚ اﻝﺼ‪‰‰‰‬ﺤﻴﺤﺔ دون ﺱ‪‰‰‰‬ﻨﺪ ویﺤ‪‰‰‰‬ﺎول اﻝﺘﺸ‪‰‰‰‬ﻜﻴﻚ‬ ‫إﻝ‪‰‰‰‬ﻲ أ ﱠ‬ ‫ن ﻋ‪‰ ‰‬ـﻘﻮﺑﺔ‬ ‫ﻓﻴﻬ‪‰‰‰‬ﺎ ﺑﺘﺼ‪‰‰‰‬ﺪیﻖ اﻝﺨﺮاﻓ‪‰‰‰‬ﺎت اﻝﺘ‪‰‰‰‬ﻲ یﺤﻮیﻬ‪‰‰‰‬ﺎ آﺘﺎﺑ‪‰‰‰‬ﻪ ‪ ..‬وی‪‰‰‰‬ﺮدد اﻝﻤﺆﻝ‪‰‰‰‬ﻒ ﺑ‪‰‰‰‬ﺄ ّ‬ ‫اﻝﺰﻥ‪‰‰‰‬ﺎ ﻝ‪‰‰‰‬ﻢ ﺕ‪‰‰‰‬ﺬآﺮ ﻓ‪‰‰‰‬ﻲ اﻝﻘ‪‰‰‰‬ﺮﺁن ﻓ‪‰‰‰‬ﻲ ﺡ‪‰‰‰‬ﻴﻦ أﻥﻬ‪‰‰‰‬ﺎ ﺙﺎﺑﺘ‪‰‰‰‬ﺔ ﺑﺎﻝﺴ‪‰‰‰‬ﻨﺔ وﺑﺎﻹﺝﻤ‪‰‰‰‬ﺎع وﻗ‪‰‰‰‬ﺪ ﻃﻠﺒ‪‰‰‰‬ﺖ‬ ‫إدارة اﻝﺒﺤ‪‰‰‰‬ﻮث واﻝﻨﺸ‪‰‰‰‬ﺮ ﺑ‪‰‰‰‬ﺎﻷزهﺮ إﺕﺨ‪‰‰‰‬ﺎذ اﻹﺝ‪‰‰‰‬ﺮاءات اﻝﻘﺎﻥﻮﻥﻴ‪‰‰‰‬ﺔ ﻝﻤﺼ‪‰‰‰‬ﺎدرة اﻝﻜﺘ‪‰‰‰‬ﺎب‬ ‫وﺕ‪‰‰‰‰‬ﻢ إﺧﻄ‪‰‰‰‰‬ﺎر اﻝﻤﻄﺒﻌ‪‰‰‰‰‬ﺔ ﻝﻠ‪‰‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‬ـﻠﻲ اﻝﻨﺴ‪‰‰‰‰‬ﺦ اﻝﻤﻄﺒﻮﻋ‪‰‰‰‰‬ﺔ وﻋ‪‰‰‰‰‬ﺪدهﺎ ﺧﻤﺴ‪‰‰‰‰‬ﺔ ﺁﻻف‬ ‫ﻥﺴ‪‰‰‰‬ﺨﺔ ‪ ..‬وﻗ‪‰‰‰‬ﺪ أﻗ‪‰‰‰‬ﺮ اﻝﺴ‪‰‰‰‬ﻴﺪ اﻝﻤﺴﺘﺸ‪‰‰‰‬ﺎر اﻝﻤﺤ‪‰‰‰‬ﺎﻣﻲ اﻝﻌ‪‰‰‰‬ﺎم ﻝﻨﻴﺎﺑ‪‰‰‰‬ﺔ أﻣ‪‰‰‰‬ﻦ اﻝﺪوﻝ‪‰‰‰‬ﺔ اﻝﻀ‪‰‰‰‬ﺒﻂ‬ ‫وﻋ‪‰‰‰‰‬ﺮض اﻷﻣ‪‰‰‰‰‬ﺮ ﻋ‪‰ ‰‰‬ـﻠﻲ اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﻝﺘﺄیﻴ‪‰‰‰‰‬ﺪ أﻣ‪‰‰‰‰‬ﺮ اﻝﻀ‪‰‰‰‰‬ﺒﻂ وﻓﻘً‪‰ ‰‰‬ﺎ ﻝﻠﻤ‪‰‰‰‰‬ﺎدة ‪ ١٩١‬ﻣ‪‰‰‰‰‬ﻦ‬ ‫ﻗ‪‰‰‬ﺎﻥﻮن اﻝﻌ‪‰‰‬ـﻘﻮﺑﺎت وﻗ‪‰‰‬ﺪ أرﻓ‪‰‰‬ﻖ ﺑﺎﻝﻤﺤﻀ‪‰‰‬ﺮ ﺹ‪‰‰‬ﻮرة ﺽ‪‰‰‬ﻮﺋﻴﺔ ﻣ‪‰‰‬ﻦ اﻝﺒﻴ‪‰‰‬ﺎن اﻝﺼ‪‰‰‬ﺎدر ﻣ‪‰‰‬ﻦ‬ ‫اﻹدارة اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ ﻝﻠﺒﺤ‪‰‰‰‰‬ﻮث واﻝﺘ‪‰‰‰‰‬ﺄﻝﻴﻒ واﻝﺘﺮﺝﻤ‪‰ ‰‰‬ﺔ ﺑﺒﻌ‪‰ ‰‰‬ـﺾ اﻝﻤﺂﺧ‪‰‰‰‰‬ﺬ ﻋ‪‰ ‰‰‬ـﻠﻲ آﺘ‪‰ ‰‰‬ﺎب "‬ ‫ﺧﻮاﻃـﺮ ﻣﺴﻠﻢ ﻓﻲ اﻝﻤﺴﺄﻝﺔ اﻝﺠﻨﺴﻴﺔ "‪.‬‬ ‫وﺡﻴ‪‰‰‰‬ﺚ أﻥﱠ‪‰‰‰‬ﻪ ﻝ‪‰‰‰‬ﺪي ﻥﻈ‪‰‰‰‬ﺮ اﻝﺪﻋ‪‰‰‰‬ـﻮي ﻣﺜ‪‰‰‰‬ﻞ اﻝﻤﻌ‪‰‰‰‬ﺮوض ﺽ‪‰‰‰‬ﺪﻩ ﺑﻤﺤ‪‰‰‰‬ﺎ ٍم ﻋ‪‰‰‰‬ـﻨﻪ ﻃﻠ‪‰‰‰‬ﺐ‬ ‫ن اﻷﺧﻄ‪‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‰‬ﺾ اﻵی‪‰‰‰‰‬ﺎت ﻏ‪‰ ‰‰‬ـﻴﺮ‬ ‫اﻹﻓ‪‰‰‰‰‬ﺮاج ﻋ‪‰‰‰‰‬ﻦ اﻝﻨﺴ‪‰ ‰‰‬ﺦ اﻝﻤﻄﺒﻮﻋ‪‰‰‰‰‬ﺔ وﻗ‪‰‰‰‰‬ﺎل إ ّ‬ ‫ﻣﻘـﺼـﻮدة ویﺘﻌـﻬـﺪ ﺑﺈﺽﺎﻓﺔ ﺹﻔﺤﺎت ﺕﺼﺤﻴﺢ ﻝﻬﺎ‪.‬‬ ‫وﺑﺠﻠﺴ‪‰‰‰‰‬ﺔ ‪ ١٩٨٤ /٧ /٢٢‬ﻗ‪‰‰‰‰‬ﺮرت اﻝﻤﺤﻜﻤ‪‰‰‰‰‬ﺔ ﻥ‪‰‰‰‰‬ﺪب ﻝﺠﻨ‪‰‰‰‰‬ﺔ ﺙﻼﺙﻴ‪‰‰‰‰‬ﺔ ﻣ‪‰‰‰‰‬ﻦ ﻋ‪‰ ‰‰‬ـﻠﻤﺎء‬ ‫ﻣﺠﻤﻊ اﻝﺒﺤﻮث اﻹﺱﻼﻣﻲ وﻥﺪﺑﻬﻢ‬ ‫اﻝﺴ‪‰‰‰‰‬ﻴﺪ رﺋ‪‰ ‰‰‬ﻴﺲ اﻝﻤﺠﻤ‪‰‰‰‰‬ﻊ ﻹﺑ‪‰‰‰‰‬ﺪاء اﻝ‪‰‰‰‰‬ﺮأي ﺡ‪‰‰‰‰‬ﻮل اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع اﻝﻤﺼ‪‰‰‰‰‬ﺎدرة‪،‬‬ ‫ﺑﺠﻠﺴ‪‰‰‰‰‰‬ﺔ ‪ ١٩٨٥ /٣/ ١١‬ﻣﺜ‪‰‰‰‰‰‬ﻞ اﻝﺴ‪‰‰‰‰‰‬ﻴﺪ وآﻴ‪‰‰‰‰‰‬ﻞ أول ﻥﻴﺎﺑ‪‰‰‰‰‰‬ﺔ أﻣ‪‰‰‰‰‰‬ﻦ اﻝﺪوﻝ‪‰‰‰‰‰‬ﺔ وﻗ‪‰‰‰‰‰‬ﺪم‬ ‫ﻼ ﻹﻋ‪‰‰‰‬ﻼن اﻝﻤﻌ‪‰‰‰‬ﺮوض ﺽ‪‰‰‰‬ﺪﻩ ﺑ‪‰‰‰‬ﺎﻝﺘﻘﺮیﺮ ‪ ..‬وﻗ‪‰‰‰‬ﺪ اﻥﺘﻬ‪‰‰‰‬ﻰ ﺕﻘﺮی‪‰‰‰‬ﺮ‬ ‫اﻝﺘﻘﺮی‪‰‰‰‬ﺮ وﻃﻠ‪‰‰‰‬ﺐ ﺁﺝ‪ً ‰ ‰‬‬ ‫اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ ﻋ‪‰‰‰‰‬ﻦ ه‪‰‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻗ‪‰‰‰‰‬ﺪ ﺵ‪‰‰‰‰‬ﺎﺑﺘﻪ ﺑﻌ‪‰‰‰‰‬ﺾ اﻷﺧﻄ‪‰‰‰‰‬ﺎء ﻓ‪‰‰‰‰‬ﻲ ﺑﻌ‪‰‰‰‰‬ﺾ اﻝﻨﺼ‪‰‰‰‰‬ﻮص‬ ‫اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ ) ﻋ‪‰‰‬ـﻠﻲ اﻝﻨﺤ‪‰‰‰‬ﻮ اﻝﻤﺒ‪‰‰‰‬ﻴﻦ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻨ‪‰‰‰‬ﺪ راﺑﻌً‪‰‰‬ﺎ ﻣ‪‰‰‰‬ﻦ اﻝﺘﻘﺮی‪‰‰‰‬ﺮ ( ورأت اﻝﻠﺠﻨ‪‰‰‰‬ﺔ أنْ‬ ‫ُیﻌ‪ّ ‰‰‰‬ﺪ اﻝﻤﺆﻝ‪‰‰‰‰‬ﻒ ﺹ‪‰‰‰‰‬ﻔﺤﺎت ﻓ‪‰‰‰‰‬ﻲ ﺁﺧ‪‰‰‰‰‬ﺮ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﺕﺼ‪‰‰‰‰‬ﻮیﺐ اﻵی‪‰‰‰‰‬ﺎت اﻝﻘﺮﺁﻥﻴ‪‰‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺑﻬ‪‰‰‰‰‬ﺎ‬ ‫ﺑﻌ‪‰‰‰‬ﺾ اﻷﺧﻄ‪‰‰‰‬ﺎء ﻣ‪‰‰‰‬ﻊ اﻹﺵ‪‰‰‰‬ﺎرة ﻓ‪‰‰‰‬ﻲ أول اﻝﻜﺘ‪‰‰‰‬ﺎب إﻝ‪‰ ‰‬ﻲ ذﻝ‪‰ ‰‬ﻚ ﻗﺒ‪‰‰‰‬ﻞ ﺕﺪاوﻝ‪‰‰‰‬ﻪ ﻓ‪‰ ‰‬ﻲ ﺡﺎﻝ‪‰‰‰‬ﺔ‬ ‫ن اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﻣﻮﺽ‪‰‰‰‰‬ﻮع‬ ‫رﻓ‪‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‬ـﻨﻪ ورﻓ‪‰‰‰‰‬ﺾ ﻣﺼ‪‰‰‰‰‬ﺎدرﺕﻪ ‪ ..‬وﺕ‪‰‰‰‰‬ﺮي اﻝﻠﺠﻨ‪‰‰‰‰‬ﺔ أ ﱠ‬ ‫اﻝﻔﺤ‪‰‰‰‬ﺺ ﺑﻌ‪‰‰‰‬ﺪ اﻝﺘﺼ‪‰‰‰‬ﻮیﺐ اﻝﻤﺸ‪‰‰‰‬ﺎر إﻝﻴ‪‰‰‰‬ﻪ ﻓ‪‰‰‰‬ﻲ اﻝﺒﻨ‪‰‰‰‬ﺪ اﻝﺴ‪‰‰‰‬ﺎﺑﻖ ﻻ إﻋ‪‰‰‬ـﺘﺮاض ﻋ‪‰‰‬ـﻠﻴﻪ ﻣ‪‰‰‰‬ﻦ‬ ‫ﻥﺎﺡﻴﺔ رﻓﻊ اﻝﺘﺤﻔﻆ ورﻓﺾ ﻃﻠﺐ ﻣﺼﺎدرﺕﻪ ﻣﻊ اﻹﻓـﺮاج ﻋـﻨﻪ ﺑﻌـﺪ اﻝﺘﺼﻮیﺐ‬ ‫ــــــــــــــــ‬

‫‪-٢٣٦‬‬‫ﻼ‬ ‫وﺑﺠﻠﺴ‪‰‰‰‰‬ﺔ ‪ ١٩٨٥ /٤ /٢٢‬ﻣﺜ‪‰‰‰‰‬ﻞ اﻝﻤﻌ‪‰‰‰‰‬ﺮوض ﺽ‪‰‰‰‰‬ﺪﻩ ﺑﻤﺤ‪‰‰‰‰‬ﺎمً ﻣﻌ‪‰‰‰‰‬ﻪ وﻃﻠ‪‰‰‰‰‬ﺐ أﺝ‪ً ‰ ‰‰‬‬ ‫ﻗﺼ‪‰‰‰‰‰‬ﻴ ًﺮا ﻝﺘﻘ‪‰‰‰‰‰‬ﺪیﻢ ﻣ‪‰‰‰‰‰‬ﺎ یﻔﻴ‪‰‰‰‰‰‬ﺪ ﺕﺼ‪‰‰‰‰‰‬ﺤﻴﺢ اﻵی‪‰‰‰‰‰‬ﺎت اﻝ‪‰ ‰‰‰‬ـﻘﺮﺁﻥﻴﺔ ﻋ‪‰ ‰‰‰‬ـﻠﻲ ﺽ‪‰‰‰‰‰‬ﻮء ﻣ‪‰‰‰‰‰‬ﺎ ورد‬ ‫ﺑﺎﻝﺘﻘـــﺮیﺮ ‪..‬‬ ‫وﺑﺠﻠﺴ‪‰‰‰‰‬ﺔ ‪ ١٩٨٥ /٥ /٦‬ﻗ‪ّ ‰ ‰‰‬ﺪم ﻥﺴ‪‰‰‰‰‬ﺨﺘﻴﻦ ﻣ‪‰‰‰‰‬ﻦ اﻝﻜﺘ‪‰‰‰‰‬ﺎب ﺑﻌ‪‰‰‰‰‬ﺪ إﺝ‪‰‰‰‰‬ﺮاء اﻝﺘﺼ‪‰‰‰‰‬ﺤﻴﺢ‬ ‫وﻗ‪‰‰‰‬ﺪم ﻣ‪‰‰‰‬ﺬآﺮة ﺕﻌ‪‰‰‰‬ـ ّﻬﺪ ﻓﻴﻬ‪‰‰‰‬ﺎ ﺑﺘﺼ‪‰‰‰‬ﻮیﺐ ﺝﻤﻴ‪‰‰‰‬ﻊ اﻝﻨﺴ‪‰‰‰‬ﺦ ﻗﺒ‪‰‰‰‬ﻞ اﻝﺘﻮزی‪‰‰‰‬ﻊ ‪ ..‬ﺙ‪‰‰‰‬ﻢ ﻗ‪‰‰‰‬ﺮرت‬ ‫اﻝﻤﺤﻜﻤ‪‰ ‰‬ﺔ ﺡﺠ‪‰‰‰‬ﺰ اﻝﺪﻋـ‪‰‰‰‬ـﻮي ﻝﻴﺼ‪‰ ‰‬ﺪر ﻓﻴﻬ‪‰‰‰‬ﺎ ﺡﻜ‪‰‰‰‬ﻢ ﺑﺠﻠﺴ‪‰‰‰‬ﺔ اﻝﻴ‪‰‰‰‬ﻮم ﻣ‪‰‰‰‬ﻊ ﻣ‪‰‰‰‬ﺬآﺮات ﻝﻤ‪‰ ‰‬ﻦ‬ ‫یﺸـﺎء إﻝﻲ ﻣﺎ ﻗـﺒﻞ اﻝﺠﻠﺴﺔ ﺑﻴﻮﻣﻴﻦ ‪ ..‬وﻝﻢ یﻘـ ّﺪم ﺵﻲء ﻓـﻴﻬﺎ‬ ‫ن ﺡ ّﺮی‪‰‰‰‰‬ﺔ اﻝ‪‰‰‰‰‬ﺮأي ﻣﻜﻔﻮﻝ‪‰‰‰‰‬ﺔ ﻝﻜ‪ّ ‰‰‰‬ﻞ إﻥﺴ‪‰‰‰‰‬ﺎن اﻝﺤ‪‰‰‰‰‬ﻖ ﻓ‪‰‰‰‬ﻲ‬ ‫وﺡﻴ‪‰‰‰‰‬ﺚ أﻥﱠ‪‰‰‰‬ﻪ ﻣ‪‰‰‰‰‬ﻦ اﻝﻤﻘ‪‰‰‰‰‬ﺮر أ ﱠ‬ ‫اﻝﺘﻌﺘﺒﻴ‪‰‰‰‰‬ﺮ ﻋ‪‰‰‰‰‬ﻦ رأی‪‰‰‰‰‬ﻪ وﻥﺸ‪‰‰‰‰‬ﺮﻩ ﺑ‪‰‰‰‰‬ﺎﻝﻘﻮل‪ ،‬أو اﻝﻜﺘﺎﺑ‪‰ ‰‰‬ﺔ ﻓ‪‰‰‰‰‬ﻲ ﺡ‪‰‰‰‰‬ﺪود اﻝﻘ‪‰‰‰‰‬ﺎﻥﻮن وﺑﻐ‪‰ ‰‰‬ـﻴﺮ‬ ‫إﻝﺤ‪‰‰‰‰‰‬ﺎق اﻝﻀ‪‰‰‰‰‰‬ﺮر ﺑﺎﻝﻤﺼ‪‰‰‰‰‰‬ﻠﺤﺔ اﻝﻌﺎﻣ‪‰‰‰‰‰‬ﺔ ‪ ...‬ﻝﻤ‪‰‰‰‰‰‬ﺎ آ‪‰‰‰‰‰‬ﺎن ذﻝ‪‰‰‰‰‰‬ﻚ وآ‪‰‰‰‰‰‬ﺎن ﺕﻘ‪‰‰‰‰‰‬ﺮر اﻝﻠﺠﻨ‪‰‰‰‰‰‬ﺔ‬ ‫ن‬ ‫اﻝﻤﺸ‪‰‰‰‰‬ﻜﻠﺔ ﻣ‪‰‰‰‰‬ﻦ اﻝﺴ‪‰‰‰‰‬ﺎدة ﻋ‪‰ ‰‰‬ـﻠﻤﺎء ﻣﺠﻤ‪‰‰‰‰‬ﻊ اﻝﺒﺤ‪‰‰‰‰‬ﻮث اﻹﺱ‪‰ ‰‰‬ﻼﻣ ّﻴﺔ ﻗ‪‰‰‰‰‬ﺪ اﻥﺘﻬ‪‰ ‰‰‬ﻲ إﻝ‪‰ ‰‰‬ﻲ أ ﱠ‬ ‫اﻝﻜﺘ‪‰‰‰‰‬ﺎب " ﺧ‪‰‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰‰‰‰‬ﻠﻢ ﻓ‪‰‰‰‰‬ﻰ اﻝﻤﺴ‪‰‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪‰‰‰‰‬ﻴﺔ " ﻻ اﻋ‪‰ ‰‰‬ـﺘﺮاض ﻋ‪‰ ‰‰‬ـﻠﻴﻬﺎ ﻣ‪‰‰‰‰‬ﻦ‬ ‫رﻓ‪‰‰‰‰‰‬ﻊ اﻝ‪‰‰‰‰‰‬ﺘﺤﻔﻆ ﻋ‪‰‰‰‰‬ـﻨﻪ ورﻓ‪‰‰‰‰‰‬ﺾ ﻃﻠ‪‰‰‰‰‰‬ﺐ ﻣﺼ‪‰‰‰‰‰‬ﺎدرﺕﻪ وذﻝ‪‰‰‰‰‬ﻚ ﺑﻌ‪‰‰‰‰‬ﺪ ﺕﺼ‪‰‰‰‰‰‬ﻮیﺐ اﻵی‪‰‰‰‰‰‬ﺎت‬ ‫اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ اﻝﺘ‪‰‰‰‬ﻲ ﺵ‪‰‰‰‬ﺎﺑﺘﻬﺎ ﺑﻌ‪‰ ‰‬ﺾ اﻷﺧﻄ‪‰‰‰‬ﺎء ‪ ...‬وﻝﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن اﻝﻤﻌ‪‰‰‰‬ﺮوض ﺽ‪‰‰‰‬ﺪﻩ اﻝﻤﺆﻝ‪‰‰‰‬ﻒ‬ ‫ﺤﺢ اﻵی‪‰‰‰‬ﺎت اﻝﻘﺮﺁﻥﻴ‪‰‰‰‬ﺔ ﻓ‪‰‰‰‬ﻲ اﻝﻨﻤ‪‰‰‰‬ﻮذج اﻝﻤﻘ‪‰‰‰‬ﺪم ﻣﻨ‪‰‰‰‬ﻪ ﺑﺠﻠﺴ‪‰‰‰‬ﺔ ‪١٩٨٥ / ٥ /٦‬‬ ‫ﻗ‪‰‰‰‬ﺪ ﺹ‪ّ ‰‰‰‬‬ ‫وﺕﻌﻬ‪‰‰‰‬ﺪ ﺑﺘﺼ‪‰‰‰‬ﺤﻴﺢ ﺝﻤﻴ‪‰‰‰‬ﻊ اﻝﻨﺴ‪‰‰‰‬ﺦ ﻗﺒ‪‰‰‰‬ﻞ ﺕﻮزیﻌﻬ‪‰‰‰‬ﺎ ﻋ‪‰‰‰‬ـﻠﻲ ﺽ‪‰‰‰‬ﻮء ﻣ‪‰‰‰‬ﺎ ورد ﺑﺎﻝﺘﻘ‪‰‰‰‬ـﺮیﺮ‬ ‫وﻝﻤ‪‰‰‰‬ﺎ آ‪‰‰‰‬ﺎن ه‪‰‰‰‬ﺬا اﻝﻜﺘ‪‰‰‰‬ﺎب ﻣﻮﺽ‪‰ ‰‬ﻮع اﻝﻔﺤ‪‰‰‰‬ﺺ وﻣ‪‰‰‰‬ﺎ ﺡ‪‰‰‰‬ﻮاﻩ ﻣ‪‰‰‰‬ﻦ أﻓﻜ‪‰‰‰‬ﺎر ﻻ یﺘﻨ‪‰ ‰‬ﺎﻓﻲ ﻣ‪‰‰‰‬ﻊ‬ ‫أﺡﻜ‪‰‰‰‰‬ﺎم اﻝﺸ‪‰‰‰‰‬ﺮیﻌﺔ وﻻ یﻠﺤ‪‰‰‰‰‬ﻖ اﻝﻀ‪‰‰‰‰‬ﺮر ﺑﺎﻝﻤﺼ‪‰‰‰‰‬ﻠﺤﺔ اﻝﻌﺎﻣ‪‰‰‰‰‬ﺔ وﻻ یﺪﻋ‪‰‰‰‬ـﻮ إﻝ‪‰‰‰‬ﻲ اﻝﺘﺤﻠ‪‰‰‰‰‬ﻞ‬ ‫ﻣ‪‰‰‬ﻦ اﻝﻘ‪‰‰‬ﻴﻢ اﻝﺪیﻨﻴ‪‰‰‬ﺔ وﻣ‪‰‰‬ﻦ ﺙ‪‰‰‬ﻢ ﻓﺈﻥّ‪‰‰‬ﻪ ﺕﻌ‪‰‰‬ﻴﻦ اﻹﻓ‪‰‰‬ﺮاج ﻋ‪‰‰‬ﻦ اﻝﻜﺘ‪‰‰‬ﺎب وإﻝﻐ‪‰‰‬ﺎء أﻣ‪‰‰‬ﺮ اﻝﻀ‪‰‰‬ﺒﻂ‬ ‫إﻝ‪‰‰‰‬ﻲ أن یﻠﺘ‪‰‰‰‬ﺰم اﻝﻤﻌ‪‰‰‰‬ﺮوض ﺽ‪‰‰‰‬ﺪﻩ ﺑﻤ‪‰‰‰‬ﺎ وردﻩ ﺑﺘﻘﺮی‪‰‰‬ﺮ اﻝﻠﺠﻨ‪‰‰‬ﺔ اﻝﻤﺮﻓ‪‰‰‰‬ﻖ ﻣ‪‰‰‬ﻦ ﺽ‪‰‰‰‬ﺮورة‬ ‫ﺕﺼﻮیﺐ اﻵیﺎت اﻝﻘـﺮﺁﻥﻴﺔ اﻝﺘﻲ ﺵﺎﺑﺘﻬﺎ ﺑﻌـﺾ اﻷﺧﻄﺎء‪.‬‬ ‫ﻓﻠﻬـﺬﻩ اﻷﺱﺒﺎب‬ ‫ﻗ‪‰‰‰‬ﺮرت اﻝﻤﺤﻜﻤ‪‰‰‰‬ﺔ اﻹﻓ‪‰‰‰‬ﺮاج ﻋ‪‰‰‰‬ﻦ آﺘ‪‰ ‰‬ﺎب " ﺧ‪‰‰‰‬ﻮاﻃﺮ ﻣﺴ‪‰ ‰‬ﻠﻢ ﻓ‪‰‰‰‬ﻲ اﻝﻤﺴ‪‰‰‰‬ﺄﻝﺔ اﻝﺠﻨﺴ‪ّ ‰ ‰‬ﻴﺔ‬ ‫" وﺑﺈﻝﻐﺎء أﻣـﺮ اﻝﻀﺒﻂ اﻝﺼﺎدر ﺑﺘﺎریﺦ ‪.١٩٨٤ /٧ / ٥‬‬ ‫رﺋﻴﺲ اﻝﻤﺤﻜﻤﺔ‪.‬‬ ‫أﻣﻴﻦ اﻝﺴﺮ‪.‬‬ ‫ﺡُ‪ّ ‰‰‰‬ﺮرت ه‪‰‰‰‬ﺬﻩ اﻝﺼ‪‰‰‰‬ﻮرة ﻃ‪‰‰‰‬ـﺒﻖ اﻷﺹ‪‰‰‰‬ﻞ ﻣ‪‰‰‰‬ﻦ اﻝﺤﻜ‪‰‰‰‬ﻢ اﻝﺼ‪‰‰‰‬ﺎدر ﻓ‪‰‰‰‬ﻲ اﻝﻘﻀ‪‰‰‰‬ﻴﺔ رﻗ‪‰‰‰‬ﻢ‬ ‫‪ ١٩٨٤ /٣٢٢‬ﺡﺼ‪‰‰‰‰‬ﺮ أﻣ‪‰‰‰‰‬ﻦ اﻝﺪوﻝ‪‰‰‰‰‬ﺔ اﻝﻌﻠﻴ‪‰‰‰‰‬ﺎ وﺱُ‪‰ ‰‰‬ﻠﻤﺖ ﻝﻠﻄﺎﻝ‪‰‰‰‰‬ﺐ ﺑﻨ‪‰ ‰‰‬ﺎء ﻋ‪‰ ‰‰‬ـﻠﻲ ﻃﻠﺒ‪‰‰‰‰‬ﻪ‬ ‫ﺑﻌ‪‰‰‰‰‰‬ﺪ ﺱ‪‰ ‰‰‰‬ﺪادﻩ اﻝﺮﺱ‪‰ ‰‰‰‬ﻢ اﻝﻤﻄﻠ‪‰‰‰‰‰‬ﻮب ﺑﺎﻝﻘﺴ‪‰‰‰‰‰‬ﻴﻤﺔ رﻗ‪‰‰‰‰‰‬ﻢ ‪ ١٤٣٥٣/٧٢٢٣٣٧‬وﻗﻴ‪‰‰‰‰‰‬ﺪت‬ ‫ﺑﺪﻓـﺘﺮ اﻝﺼﻮر ﺕﺤﺖ رﻗﻢ ‪ /‬ﺹﻮر‬ ‫ﺕﺤـﺮی ًﺮا ﻓﻲ ‪.١٩٨٥ /٦ /١٩‬‬ ‫ــــــــــــــــ‬