Dowsing and the four kabalistic worlds.

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Hermetic Institute of Study, Research, Training and Personal Development

Dowsing and four kabbalistic worlds Petrişor Raul Viorel President and founding member of Romanian Mystery School President and founding member of Hermetic Institute of Study, Research, Training and Personal Development

Content Dowsing and four kabbalistic worlds .............................................................................................1 Content.............................................................................................................................................1 Life journey......................................................................................................................................2 The Tree Of Life - God's Blueprint.................................................................................................3 The Four Worlds..............................................................................................................................3 Olam Ha'Atzilut ..............................................................................................................................5 The World of Azilut - the Holy Names of God............................................................................5 Olam Ha'Briah.................................................................................................................................6 The World of Briah - the Spiritual Realm of Archangels............................................................8 Olam Ha'Yetzirah ..........................................................................................................................................................8 The World of Yetzirah - the Soul of Man, Realm of Angels.......................................................8 Olam Ha'Assiah...............................................................................................................................9 The World of Assiah - Realm of Man..........................................................................................9 Adam Kadmon...............................................................................................................................10 Personal Value Scale......................................................................................................................13 Kabalistic model used for dowsing ...............................................................................................14 The Goodness of the system..........................................................................................................14 Using G at Adam Kadmon level....................................................................................................16 Model of using G with the four worlds ........................................................................................19 Practical ways of working with G in the four worlds....................................................................20

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Life journey • You will receive a body. You may like it or hate it but it will

be yours for the entire period this time around. • You will learn lessons. You are enrolled in a full-time informal school called life. Each day in this school you will have the opportunity to learn lessons. You may like the lessons or think of them as irrelevant or stupid. • There are no mistakes, only lessons. Growth is a process of trial and error...experimentation. The failed experiments are as much a part of the process as the experiment that ultimately works. • A lesson is repeated until learned. A lesson will be presented to you in various forms until you have learned it. When you have learned it, you can then go on to the next lesson, • Learning lessons does not end. There is no part of life that does not contain lessons. If you are alive, there are lessons to be learned. • There is no better than here. When your there has become a here, you will simply attain another there that will, again, look better than here. • Others are merely mirrors of you. You cannot love or hate something about another person unless it reflects to you something you love or hate about yourself. • What you make of your life is up to you. You have all the tools and resources you need. What you do with them is up to you. The choice is yours. • The answers are inside you. The answers to life's questions lie inside you. All you need to do is Look, Listen and Trust. • You will forget all this. 18

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Presumptions: we start from the presumption as I was informed that all present people are acquainted with the theory and use of different dowsing tools.

The Tree Of Life - God's Blueprint Although seemingly simple at first glance, the Tree of Life is highly complex. The ten Sephirot are known by Hebrew names. These are based on root words that describe attributes of God manifested in the Divine World of Atzilut. The term "Sephirot" itself has been defined in many ways, including; emanations, powers, spheres, faces of God, and vessels. As DNA which we can find it in all aspects of life because is the blueprint of life, in the same way the Tree of Life, the spiritual counterpart of DNA, that God offered to use we can find it everywhere. The Tree of Life can be find in all spiritual and religious life all around the word.

As with DNA in the world of science, the Tree of Life is God’s "blueprint," and is consistently found in all aspects of life and nature. Through study of the Tree of Life, we can attain a higher level of understanding of many Biblical subjects, from the unfolding drama of creation, to the workings of the worlds of angels and demons, to our own spiritual, psychological and physical makeup, and most importantly how we can recreate ourselves in the image of God, become Sun and Daughters of God and finally unite with him.

The Four Worlds The Four Worlds sometimes called the "Four Heavens," or "Four Universes". For instance, the books of Ezekiel and Revelation reveal different "levels" of the heavens. The Gnostic teachings from the "New Testament" seem to distinguish between "Heaven" and "Paradise." In addition, we have the comment by Paul in one of his epistles, that speaks of a man (possibly Paul himself),

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going up to the "third heaven" where he received a view of the heavenly realms. He may have been referring to the third world of Briah.1 The Four Worlds correspond to four "stages of removal" from Ain, Ain Sof, Ain Sof Aur. As the light of Ain Sof move progressively further away from its source, from Atzilut through Assiah, it becomes bounded to earth and more laws are necessary. The four worlds are: 1. Atzilut – World of Emanation2 - Divine world of archetypes 2. Briah – World of Creation - Archangels World, considered to be the “Heaven” 3. Yetzirah – World of Formation – Angels World, considered to be the “Paradise”, the Garden of Eden 4. Assiah – World of Action – Human World, the material universe in which we live3 The four worlds as they relate to one another in creation are mentioned in Isaiah’s book: Isaiah 43:7 - Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him. A simple way of understanding the four worlds is to compare it to someone building: 1. The person is determined that they would build something to help people (emanation). 2. The person decides to build a hotel and start to imagine how it should be, its function, look, position etc. (creation) 3. Have one architect to draw the specific blueprints to fulfill the conditions from previous level (formation). 4. Acquiring of materials and construct the building it according to the above levels (making). One study follows the idea that there are ten Sephirot that exist within each of the worlds of Atzilut, Briah, Yetzirah and Assiah. Based on this idea we do this research. Worlds Atzilut Briah Yetzirah

Manifestations Contact with the Divine, Opal City, City of Light Pyramids. The level of great prophets transcending linear time and space (i.e., Moses in Torah and John in Revelation). The level of the soul and beginning of deeper spiritual understanding. The realm of

1

7. There is also a teaching of "seven heavens" within the world of Beriah. A Kabbalistic Universe, Z'ev Shimon Halevi, Samuel Weiser, Inc., York Beach, Maine, 1977, p. 52. 2 The Middle Pillar, by Israel Regardie, p. 46. 3 Kabbala – Teorie si Practica, by Raul Petrisor

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Assiah

small prophets and most prophetic revelation. The level of biological man.

(An important point to note is that the presence of the Tree of Life in each world indicates that the same laws operate throughout the Universe, only at different levels. - i.e., "As above, so below.") Worlds Atzilut Briah Yetzirah Assiah

Nr. of laws 1 2 10 613

The laws we have4 Law of Divine Grace Laws from Jesus Laws from Moses Laws from Torah5

Olam Ha'Atzilut The beginning of all existence starts with the World of Atzilut, of Emanation. To be precise, it begins the Keter (crown) of Atzilut, which is associated with the God name of Ehyeh ("I AM"). This is the name which God give Himself to Moses in Exodus 3:14 (Ehyeh Asher Ehyeh - I AM that I am). Atzilut is world symbolized divinity, manifests trough Divine Names in the Divine Sephirot. The root of the term Atzilut means "to stand near," as Azilut is the "buffer" or "interchange" between the unknowable Ain, Ain Sof , Ain Sof Aur and the three lower worlds of Briah, Yetzirah and Assiah. Atzilut is also called the "World of Divine Light," and the "Glory of God," which passes through all four worlds. It is beyond the dimensions of time and space that exist in the lower worlds. Thus, Azilut is strictly a world of consciousness, and it represents a stage of "pure will." As time and space do not exist in this world, there is never any type of motion, therefore Atzilut is always in perfect balance. Therefore, evil does not and cannot exist at this level. Atzilut was in existence prior to Genesis 1:1, and is said to have begun with ten utterances of God. These ten utterances are associated with ten Names of God, which came out of the "Black Fire" of unmanifested existence, into the "White Fire" of Atzilut. As such, Atzilut is associated with the aspect of fire, symbolizing radiance.6

The World of Azilut - the Holy Names of God The world of Atzilut is said to have come into existence through ten sayings of God. These sayings are each associated with a particular name of God: • Keter = Eheieh – “I AM” • Chokmah = Yah – “The Lord” 4

Kabbala –Theory and Practice, Raul Petrisor, Coresi, 2010, p.335 The first five book of The Old Testament 6 A Kabbalistic Universe, Z'ev Shimon Halevi, Samuel Weiser, Inc., York Beach, Maine, 1977, p. 19. 5

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Binah = YHVH Elohim – “The Lord God”

Chesed = El – “God the Mighty One, the Great or God the High”

Geburah = Elohim Gibor – “Mighty God of Battles, God the Just or God the Strong”

Tipheret = YHWH Eloha Va Daath – “Lord God of knowledge, The Holy One, blessed be He”

Netzah = YHWH Tzavaot – “The Lord of Hosts”

Hod = Elohim Tzavaot – “The God of Hosts”

Yesod = Shaddai El Hai –“Almighty Living God”

Malkhut = Adonai ha Aretz – “The Lord of Earth”.

Olam Ha'Briah The world of Briah (Creation) comes forth from the world of Atzilut. At this point of creation, comes the first real separation from the Divine. With this separation from the Divine world of Atzilut, many concepts come start to manifest such as; day and night, past and future, male and female, positive and negative, above and below and with these the concepts of time, imperfection, imbalance and change. Sometimes this is associated with the entrance of evil in the world. Isaiah 45:7 - I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things. Briah is considered to be the place of Heavens not Heaven. The Hebrew term for "heaven" is Shamaim, which is plural. This plurality is reflected in the idea of the "seven heavens" within Briah. Shamaim is also a combination of the root words for fire and water. Briah lies between the "fire" of Atzilut above, and the "water" of Yetzirah below. Shamaim = ‫שמיים‬

Fire = Ash, Esh ‫אש‬

Wather = Mayim ‫מים‬

As Azilut is a World of pure consciousness; Briah symbolizes the Spiritual World separate from God, and includes the elements of time and space. With the beginning of this world of separation we start to deal with material which the Bible is talking about. Where Genesis 1:1 states, "In the beginning ...", this implies both separation and time and the world of Briah. The Name of God used in the Bible text for creator of the world, is "Elohim," which is a plural form. Elohim is composed of Eloh (masculine) and Eloha (feminine). This implies the masculine and feminine aspects of God The Creator of our Word. Briah contains the essential nature of all those things which are to come into being. It is also the location Archangels and various spirits involved in implementing the Will of God. (This is the

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"third Heaven" mentioned by Paul in his Corinthian epistle.) Briah is also called "the World of Separate Intelligence," as it is a world of essences, principles and ideas.

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The World of Briah - the Spiritual Realm of Archangels The world of Briah is inhabited by the Archangels. • Keter = Metatron, – World Prince, God as Creator, the "Lesser YHWH," • Chokmah = Raziel – The Will of God, Revelation •

Binah = Tzaphkiel – The Contemplation of God

Chesed = Tzadkiel – The Righteousness of Good

Gebura = Khamael – Severity of God

Tipheret = Rafael – The Healer of God Chief of Hosts,

Netzah = Haniel – The Grace of God

Hod = Michael – One who is as God;

Yesod = Gabriel – The Strength of God;

Malkuth = Sandalphon – Guardian of God Spirit, The Prayer of God

Olam Ha'Yetzirah The world of Yetzirah,of Formation, also in the biblical texts called “Paraduse” is created after Beriah. Yetzirah symbolizes the concept of giving form in the space that has been created. What it has been “called forth” in Atzilut, and "created" in Briah, is given specific qualities in Yetzirah. Yetzirah is seen as the world described at the beginning in Genesis, chapter 2. The difference between this and the preceding chapter is the operative verb. • •

“created” for World of Briah (in chapter 1), “forme” for World of Yetzirah(in chapter 2),

Looking at things from the earthly/human perspective, Yetzirah is associated with the soul, which "connects" the physical man of Assiah, to the heavenly realm of Briah. Due to this "dynamic" aspect, Yetzirah is associated with the aspect of water, emotion, passion. Yezirah is considered to be the location of the Garden of Eden.

The World of Yetzirah - the Soul of Man, Realm of Angels The world of Yetzirah is inhabited by the Angels. • Keter = Chaioth ha Qadosh, – Holy Living Creatures • Chokmah = Ophanim – The Wheels

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Binah = Aralim – The Thrones

Chesed = Chasmalim – Brilliant Ones, Shining God

Gebura = Seraphim – Fire Serpents, Flaming Ones

Tipheret = Malakim – Kings of Healing,

Netzah = Elohim – Gods of Nature

Hod = Benei Elohim – Chidrens of God;

Yesod = Kerubim – The Strong Ones;

Malkuth = Ashim – Souls of Fire, Burning Spirits

Olam Ha'Assiah Assiah, world of action, is the last of the four worlds and maybe the most important for us Humans, emerges out of Yezirah. Assiah is the world that Adam and Eve entered when they were expelled from Eden. The "coats of skin" that Scripture says they were given, were physical bodies (flesh) they needed to live in the world of Assiah. After our life we can receive the new body the body of life such as Adam and Eva received it upon the return to Eden, Word of Yetzirah, 1 Corinthians, chapter 15. Once the world of Assiah is created, manifestation of the whole creation is completed. Everything was brought into being within World of Briah and manifested in the World of Assiah. The exception is The Man, The Adam Kadmon, whose origin is in accordance with the Divine Sephirot from the World of Atzilut, making him unique within all of Creation and give him the possibilities to become God and unite with the creator growing to be one with Him again. - John, chapter 17 Man is the only creature that can transcend his present level and connect to all four worlds. This is in fact "the meaning of life," and can be seen in Atzilut and reflected in Yeshua - i.e., Romans 8:29; 1 Corinthians 15:49; 2 Corinthians 4:4; Colossians 1:15; Colossians 3:10; Hebrews 1:3. Creation of Humanities, began in the Divine Atzilut, then descended to Briah where it was given Spirit, then down toYetzirah where it received a Soul, and finally to Assiah and given a physical body. As Assiah is the material universe in which we live, it is associated with the aspect of earth.

The World of Assiah - Realm of Man The world of Assiah is inhabited by the Humans. • Keter = Reschit Ha Galgalim, – The first whirlpools, Neptun; • Chokmah = Mazloth – The Zodiac, Uranus;

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Binah = Shabathai – Saturn;

Chesed = Tzedek – Jupiter;

Gebura = Maadim – Mars;

Tipheret = Shemesh – Sun;

Netzah = Nogah – Venus;

Hod = Kokab – mecury;

Yesod = Levanah – moon;

Malkuth = Olam yesedot – Souls of Fire, Burning Spirits.

Adam Kadmon In the religious writings of Kabbalah, Adam Kadmon is a phrase meaning "Primal Man. Kadmon comes from ‘Aveer Qadmon', meaning ‘primitive air' or Azoth. It is said that Thoth tells us that the Azoth was the substance in which Prima Matra or First Matter was formed. He also states that the Adam Kadmon was a two-fold manifestation: 1) A divine pattern or schematic which is a ‘Light Body' of macrocosmic proportions 2) A formation of that sacred patterning into a being that was supra-physical, and from which the ‘Adamic Race was spawned. From the Azoth or primitive air in which the supernal world was created, the Adam Kadmon took substance as the ‘Cosmic Man'. Adam Kadmon had rays of light projecting from his eyes. In Lurianic Kabbalah, Adam Kadmon acquired an exalted status equivalent to Purusha7 in the Upanishads, denoting the Manifest Absolute itself, and “Adam Soul”, the primeval Soul that contained all human souls, is described in different terms in this variant of mythopoetic cosmogenesis and anthropogenesis. Adam Kadmon is comparable to the Anthropos of Gnosticism and Manichaeism8. There is also a similar concept in Alevi9 and Sufis philosophy called Insan-i Kamil, the Perfect or Complete Man. The secret doctrine of Israel taught the existence of four Adams, each dwelling in one of the four kabbalistic worlds." Within the first of these Adams "existed all spiritual and potential realities". The second Adam "corresponded to the church of Israel that shall bruise the serpent's head". The 7

In Hinduism, Purusha, Cosmic man is the "self" which pervades the univers. In the Rigveda, Purusha is described as a primeval giant that is sacrificed by the gods and from whose body the world is built. 8 Manichaeism was one of the major Iranian Gnostic religions, originating in Sassanid Persia. 9 The Alevi are a religious, sub-ethnic and cultural community, primarily in Turkey,classified as a branch of Shi'a Islam, the second largest denomination of Islam, after Sunni Islam

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third Adam was "clothed in a body of light", and the fourth Adam was actually the third, after the Fall, when he "took upon himself the animal shell or coat of skins". One of the profound mysteries of Kabbalism is that set forth in the Notarikon based upon the letters of the name Adam (ADM). These three letters form the initials of the names Adam, David and the Messiah, and these three personalities were said to contain one soul. As this soul represents the World Soul of humanity, Adam signifies the involving soul, the Messiah the evolving soul, and David that condition of the soul termed epigenesis.10 In the records of Thoth there are seven creational stages through which the Adam Kadmon Light Body or prototype created the Adamic Race.

10

The Secret Teachings of All Ages, Manly P. Hall

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Adam Ḳadmon—Isaac Myer,1888, (From Ginsburg, The Kabbalah.)

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Personal Value Scale In the process of using dowsing for spiritual research, better understanding of what will be presented and having a common language we shall adopt the following value scale. This is not a stoned reference, there can be others as needed and felt that are right. N- is the notation for the next fraction

N = (J/A)*100 J = number of well done jobs A = number of totals attempting of the job In this condition we can say or adopt the following limits and meanings: • N< 81 – the result are not good enough, so we do not work for others . •

81=< N=<87% satisfactory results

87%=< N=< 90 good results

90 =< N =< 97 very good results

97=< N =<100 exceptional results from here you can work for others with any problem.

N has to be calculated for a larger number of cases and same type of work.

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Kabalistic model used for dowsing In order for better understanding of the working method we have to define the used notion and annotation.

All parameters will be measured for each world and total. Assia = AS - physical world and it represents everything that is on physical plane Yetzirah = Y - emotional word and it represents everything that is on emotional plane, energy, feeling, passion related level. Briah = B - mental word and it represents everything that is on rational plane, comunication related level. Atzilut = AT - spiritual world and it represents everything that is on spiritual level. Adam Kadmon = AK - It is a sum of all level of human beings.

The Goodness of the system The Goodness of the system can be distinguished by measuring the fundamental good energy stored in a life system. This parameter Goodness (G) can be measured for any existence. Any life system, entity or phenomenon through the action, influence over other existence in good or bad.

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To appreciate Good or Bad we will use the regular value scale. Any existence has a quantity of information and energy. This quantity of information and energy can be organized in algorithms and programs. The Goodness characterizes the capacity to do good things, deeds, action, etc. We adopt the following meanings for this parameter. • G 100% - means the maximum quantity fundamental good energy that a life human being can have. •

G 0 – means absence of good energy from a system

The acceptable minimum Goodness for a life being on ours value scale is 81%

60 >G < 81 a system does not bring goodness but is not malefic either.

G < 60 a system or an action do not bring any good they can more harm other systems that are in contact.

One system can be influenced by bad or good energy from other systems. Any human being can generate good energy just like other entities from hierarchy of light. The malefic entities cannot have the G bigger than 81%. We can measure the G on all structures and the wholeness for any kind of body existence. G for one of the structure can be greater than 100% if the structure accumulates fundamental good energy and information. Usually it is not greater than 130. This happens mostly after a real initiation. It is like a gift from hierarchy of light entities or from closeness to some special places. www.scoalamisterelor.com

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The extra energy is going to get lost by the system, in a period of time if it is not used and assimilated. It is best not to work, concentrate, channel entities with G < 81. The G has variability during the lifetime and even a day. It goes from lower limit to a higher limit. The lower limit is the worst time in case when the system manifests the lowest goodness. The maximum limit is in the case when the system manifests at the maximum the connection with hierarchy of light and manifesting them.

Using G at Adam Kadmon level. You can measure G for a situation, a thing or an action to see if it has a good influence over us or other systems. This parameter is good to help us taking the best and right decision when it is needed and we cannot identify it in our mind. In this situation we use G for Adam Kadmon level which means that it is the result of influence of all structures. It is advised to measure G when you are for example hesitating to do something or not, to act upon something or to keep still without taking any actions etc. The G in this situation should have the following significations: •

G >100 – very good influence with the benefit for the system for a long period of time

G = 100 – very good influence with the positive benefit for the system

90 < G <100 – good influence for the system, you should look for way to improve TG for maximum benefit of the system

81 < G <90 – positive influence for the system, you should compare maybe TG to do not make the action is bigger.

60 < G < 81 – not a goof influence, it may harm the system preferably not to engage in any given kind of action.

0 < G < 60 – bad influence with bad results of action. Do not engage in this kind of action.

Case studies: Case nr.

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TG to do

TG not to do


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1 2 3 4 5

100 81 70 68 35

100 96 82 45 32

1. Everything you do has positive results, then you should choose whatever you want and like. 2. It is better and more beneficial not to engage in the action. 3. Engaging in the action can bring bad influence, so it is better not to. 4. You put yourself in bad position when anything that you do is not OK, but it is preferably to act, it is going to bring better results with less damages. Try to look for other solution. 5. Very bad situation try to get out of it as fast as possible, find other solution that are much better than this one.

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Model of using G with the four worlds

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Based on the definition and the graphic we can have the following premise: AT is more important than B B is more important or equal with Y Y is more important than AS AK close with one of the parameters shows which level is important and manifests most of the time in the life of the system we analyze. We use this model for a life system in special human. Or for things, action, situation that influence a human being and we want to see what are the results for each level separate. Adding up to what we have used already we can adopt the following definition for TG: • AS < Y with a difference of 1 to 5 % → it is considered as normal situation • Y < B with a difference of 0 to 3 % → it is considered as normal situation • B < AT with a difference of 1 to 5 % → it is considered as normal situation • AK > AT → the person is under benefic influence from others, initiation, therapy etc. • AK = AT → spiritual person • B < AK < AT → person with spiritual preoccupation, normal for general people. • AK = B → very rational logic person • Y < AK < B → person that is oscillating between rational and emotion • AK = Y → very emotional person, driven by emotion • AK = AS → very material person, who all that he cares about is just at physical level, money, power, showing off. • AS < Y < =B <AT → harmonious system • Y = B → balanced emotional and rational • B = AK →rational person

Practical ways of working with G in the four worlds The best way to understand this parameter is the practical way. And for giving you an example we are going to show some specific situations and the way we can make the interpretation of the parameters and their relationship with each others.

Case Nr. 1

AS 89

Y 92

B 94

AT 99

Case 1: Very spiritual person AT ≈ AK, this person has harmonious structures.

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AK 98


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Case Nr. 2

AS 89

Y 94

B 94

AT 99

AK 99

Case 2: Very spiritual person AT = AK with very balanced emotional and rational structures Case Nr. 3

AS 89

Y 92

B 94

AT 96

AK 100

Case 3: Person that has recently passed trough a very positive experience or initiation AK > AT, also it is very well balanced person at all levels. Case Nr. 4

AS 82

Y 86

B 84

AT 89

AK 82

Case 4: AK = AS This shows that the person is a material, it has a well balanced structures which means that this person is under the influence of material people or situation. He/She does not generally like this. Case Nr. 5

AS 82

Y 86

B 87

AT 90

AK 85

Case 5: Emotional being AK ≈ Y with tendency of material person. She/He is a person with moods in order to get what, when and the way she/he wants. Case Nr. 6

AS 82

Y 82

B 80

AT 90

AK 83

Case 6: Typical “Sunday church” material person. Person that is geared on material level but AT = 90 which shows a spiritual person that goes on regular basis to the church, more from fear then true feeling, understanding. Case Nr. 7

AS 82

Y 76

B 87

AT 79

AK 80

Case 7: Person that has a lot of bad emotion like, jealousy, envy, hate, at emotional and spiritual level, even though it might talk pretty ok and nice B > 87, preferably avoid staying around him. Case Nr. 8

AS 82

Y 87

B 75

AT 79

AK 82

Case 8: Person whose surface shows nice and beautiful emotion but mental and spiritual attitude is wrong B, AT < 81, Also a person that is interested in material world AS = AK

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