MYSTERY_OF_GOD_DR[1]._SHRINIWAS_KASHALIKAR

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MYSTERY OF GOD DR. SHRINIWAS KASHALIKAR


The word is existence is actually very deep and meaningful. We tend to ignore the deeper aspects of this word! Existence of a stone, existence of electricity, existence of laser rays, existence of space, existence of time, existence of a bird, existence of a boy, existence of mind, existence of feeling, existence of thoughts all are described by a single word existence. As a result of ignoring the meanings of the word “existence�, the


followers of so called atheism and theism go on arguing endlessly! Due to lack of appreciation of these meanings of the word, the truth i.e. the sense of satisfaction, unity, fearlessness, joy etc. keep on eluding us. If you understand the different characteristics of these different existences, then you would not argue about the existence of God in a futile manner.


The God does not exist and does not “NON” exist! The God experience is beyond the routine, crude and restrictive meaning of the word “exist” meaning! But there is no argument over this as it is an experience and you have to verify it for yourself, through NMASMARAN! BUT WHAT IS NAMASMARAN?


Namasmaran means; remembering the name of God, Guru, great souls; such as prophets and holy objects such as planets and stars. It may be remembered silently, loudly, along with music, dance, along with breathing, in group or alone, either with counting by rosary (called SMARANI or JAPAMALA) or without counting. The traditions vary from region to region and from religion to religion. However the universal principle underlying NAMASMARAN is to reorient your physiological being with your true self. In fact while reorienting


with true self you aim to establish and strengthen the bond or connection; between; your physiological being; with your true self. You aim at reunification with yourself! Since remembering your true self is the pinnacle of or culmination of individual consciousness, and individual consciousness is the culmination of every activity in life, remembering any name of God or Guru (any symbol of your true self) is equivalent to opening the final common pathway for the individual consciousness associated with every possible activity


to get funneled into or unified with objective or cosmic consciousness. Thus NAMASMARAN is in fact the YOGA of YOGA in the sense that it is the culmination of consciousness associated with every possible procedure and technique in the yoga that you are familiar with. It is the YOGA of YOGA because it is the culmination of consciousness associated with all the activities in the universe, which it encompasses as well! It is YOGA of YOGA because


everybody in the world irrespective of his/her tradition and the beliefs; would eventually, ultimately and naturally reach it it; in the process of liberation. Even so called non believers also would not “miss” the “benefit of remembering the true self through one symbol or another”! Just as NAMASMARAN is YOGA of YOGA it is meditation of meditation also! It is the natural and ultimate climax of every form of meditation.


These facts however have to be realized with persistent practice of NAMSMARAN and not blindly believed or blindly disbelieved with casual approach! In short NAMSMARAN is superbounty of cosmic consciousness for every individual to realize it (cosmic consciousness)! This is truly a super-bounty because a person who experiences it, rises above mercenary, commercial and even professional and charity planes and manifest supertransactions in his or her life!


These are just few observations to give rough idea about what is NAMASMARAN. NAMASMARAN is an ocean of bliss. Its true meaning is beyond description in words and has to b experienced, most preferably, by billions! References: Namasmaran: Dr. Shriniwas Kashalikar Sahasranetra: Dr. Shriniwas Kashalikar Holistic Medicine: Dr. Shriniwas Kashalikar Stress: Understanding and Management: Dr. Shriniwas Kashalikar


Conceptual Stress: Dr. Shriniwas Kashalikar All available for free download on www.superliving.net DR. SHRINIWAS KASHALIKAR


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