MANTRA PRACTICES AND ITS MYSTERIOUS ENERGY http://www.shriramsharma.com/super_energy_gayatri_mantra's_sc ientific_foundation.htm Mahayogi Shri Aurobindo Ghosh has opined: Doubtlessly mankind, by unfolding the designing of stars/galaxies right up to unveiling various mysteries of science has achieved a great deal. Yet ere we possessed a machine via which we could understand man’s soul, it appears that in comparison to this important invention all attainments of modern material science are ordinary. Amongst the manifest and non manifest powers of humans one is a very important energy and that is his speech. Via speech man gathers information, the same information is got by others and various worldly tasks are carried out. It shall send shivers down our spine merely on imagining a world society’s sordid state if no speech communication existed in it. The mundane importance of speech is beyond all doubt. The amount of work that speech carries out for creating enthusiasm and ire while making friends and foes, no other basis of the entire world can do this. The spiritual basis of speech is all the more important. Mantra worship is a mysterious variety of this type on the basis of which man attains multifaceted progress and a foundation of helping others is created. We all are well versed with the benefits and effects of Mantra Energy. Lest this spiritual practice is done properly, that energy can be created in untold amounts that can bestow astounding success in man’s material and spiritual arena. The chief substratum of miracles in Mantra Energy is word/sound. To sound energy manifestation is conjoined the foundation of the bodily, mental and sentimental state of a Mantra devotee. It is the combination of all these that an effect appears which can be called the miracle of Mantra Power. Total compact sound emerges while uttering something only when all the parts of the mouth like tongue, lips, teeth, palate, throat etc work in tandem. If merely the tongue is used man too akin to birds and beast would be capable of uttering only limited words and speech. Mantras have been interwoven keeping in mind hidden mysteries of Sound Science. While chanting Mantra words not only do mouth parts move but that its movements influence mysterious centers of our subtle body. The very important centers of the subtle body include 6 Chakras (subtle plexus), 3 endocrine complex ‘knots’, 3 subtle nerves, 10 Prana Forces, 53 subtle glands etc. The flow of alphabets of a Mantra plays an important role in rendering them active and awakened.
http://www.shriramsharma.com/super_energy_gayatri_mantra's_scientific_foundation. htm The moment you start pressing various keys of a type writer imprints of various alphabets can be seen on paper kept a bit afar. The moment you place your fingers on keys of a piano
wooden sticks open up and musical notes are heard. The same process can be seen in Mantra chanting. Movements taking place in the mouth after attacking various energy centers of the subtle body induces special upheavals in them. Accordingly in the deep recesses of the psyche of the devotee such awakening and manifestation is seen with the help of which miraculous divine powers awaken and thus the devotee’s inner personality gets filled up with so many divine glories which are not found in lay people. On a gross basis the purpose of sound is looked upon merely as to send certain information to the brain via the medium of our ears yet this is not the only aim. The more one deeply cogitates over Sound Energy its importance and extraordinary shall get more clarification. Due to sound of thunder many tall buildings are razed to the ground. So much noise pollution is emerging due to today’s technological civilization that due to its dire results man shall have to endure unending losses. The entire world is worried regarding this. So much noise is emitted by Supersonic Jets flying in the sky that everyone knows its harmful repercussions. Hence efforts have been made to render these fast moving jets sound free. Machines too emit sounds beyond the ken of our ears that create stupendous amazing reactions. The special nature of a Mantra is dependent on the choice of weaving of its words in a particular manner. They have been molded on the basis of special laws of Sound Science which on uttering ceaselessly in one flow emits energy of a special stature. It’s definitely a fantastic application to ceaselessly utter words in one flow. If we rub our palms continuously they emit warmth. If certain words are uttered in one manner, with same speed, in one tone then its reaction not only excites that devotee’s body and psyche but that nearby regions too are influenced similarly. An onrush is the total measure reaction of Mantra manifesting in the devotee. It is experienced in the mind and body as special zest, enthusiasm and deep faith. Some devotees also get the vision of the Mantra deity and blessings of success are heard subtly. All this is heard and seen not by our gross ears and eyes but via our subtle senses. It is the subtle sense organs that experience all this yet many a times its intensity is so great that at that moment the spiritual vision or sound appears gross like. It is not necessary that every successful Mantra practice bestows this sort of vision and celestial voice yet definitely one experiences that our faith and steadfastness mature along with enthusiasm and will power becoming stronger. Very clearly we can witness happiness on a devotee’s face connoting success (Sidhi) in Mantra chanting and the victory of attaining something is seen as brilliant light in the eyes. These experiences that point at success in Mantra chanting is called Sphota. The Mantra’s sentimental role creates magnetism and Sphota renders the same widespread and potent infinitely. The preliminary explosion of an atom is ordinary. It is the surrounding atmosphere by manifesting multiplied energy renders it fearfully terrific. This same process is seen in Mantras. Mantra is activated by sentiments in them, faith conjoined to worship rites and many mysterious specialties of Mantra devotion like the terrific flow of Sound Energy emitted by spiritual practices. This in turn renders steadfastly devoted Mantra practicing aspirants to peaks of Mantra mastery.
http://www.shriramsharma.com/super_energy_gayatri_mantra's_scientific_foundation. htm Over here one more point needs to be noticed is that a divine existence needs to be invoked in every apparatus, material and parts used in Mantra practices and instead of rendering them ordinary materials they have to be reinstated as divine weapons. Mantra chanting done so as to help manifest pilgrim spots and the soul in water used by us for bathing is nothing but invocation of Varun deity along with other demigods in this water. In this way by bathing in water imbued with deep faith induces steadfast devotion in a devotee. There is a tradition of Mantra chanting and imbibing of certain techniques in applications of seat, rosary, 5 vessels of worship, flame lamp, sandalwood, flowers and other apparatus which must never be looked upon as useless or meaningless. By doing all this methodically apparatus that seems ordinary becomes of the stature of that divine cosmic consciousness that is required for Mantra applications. Prana Pratishtha or invoking Prana Energy in the image of the deity and Phodashopchar worship rites are done from that standpoint that by superimposing profound faith and rendering a material image a representative of that powerful authority (God) fulfills the goal of bestowing us with terrific inspiration. A Mantra devotee via Nyas Mantras must establish various divine powers in all their bodily parts. The aim of sanctification, Achman, Pranayam and Nyas is purification of gross, subtle and causal bodies. The view of Spiritual Practice Sciences is that one must worship divinity only after becoming divine. In order to purify the body and mind before commencing Mantra Japa many types of worship rites/Karmakand have to be followed. Amongst these many are meant to establish an attitude of divinity in ourselves. This application on being used in spiritual practices becomes capable of becoming helpers in success of worship materials. Energy from sound has been endorsed by modern science. Ere audible sound is emitted ceaselessly then in a short while heat emerges that can even boil water. Sensitive sentiments and thinking process get conjoined to Mantras and by establishing a particular thought flow in the brain that thought latches on to our thinking methods and it takes the form of an unending flow. This path from the viewpoint of intellectual training and transformation is very useful. With its help the mind is trained to immerse itself in some special role. Distortions can be corrected and a transformation can be brought into our desires and inner nature. By giving due weight age to thinking of meaning it becomes an ordinary benefit of Mantra chanting. The Sphota or manifestation of Sound Energy is a mysterious process of Mantra Power. We all have enough information regarding the fearful energy emitted by an atomic explosion. Its vibrations too are made from the combination of old units. The explosion of these sound vibrating units too can be akin to atomic explosions. Behind techniques of Mantra Yoga practices a very similar process is seen. The interweaving of word designing in Mantras has been done by spiritual seers and divine seer thinkers in such a manner that with the help of spiritual endeavors like Japa, Homa (fire sacrifice), other mediums of austerities and rituals desirable explosions can be induced. In today’s parlance the word Visphota or
explosion is used in a manner which is similar to the word Sphota in Sanskrit language. In reality Mantra worship is explosion of Sound Energy. Sound explosion emits such sound waves that cannot be heard by our gross ears. Sound is an object of space. Hence the work arena of a Mantra devotee is space element. A Yogi is a devotee of wind. He/she gathers Prana Energy via the medium of wind or air. From this standpoint a Mantra devotee can be called even more senior in stature to a Yogi. A true Mantra devotee not only is any less than a Yogi but that he/she is that tad bit more powerful. In Mantra practice there is an explosive emission of sound Energy. Explosions possess multiplicative energy. In Mantras preliminarily a focused steadfastness of reinstating divinity is created. This sentiment is magnetic. It is the 1 st leg of appearance of the power of faith. Energy helps multiply this preliminary attainment and thus a small miniscule seed gets converted into a gigantic tree. The magnetic nature of thought is well known. One eulogizes, worships and remembers one’s icon or Energy of Mantra’s deity along with its specialties and in one’s faith one harbor deep feelings of them being all powerful and full of grace. Via an appointed Karmakand or mode of worship and also via austerities full of endurance of all kinds of hardships renders a very crystal clear faith in the deep cave of the psyche of a devotee after a very long span of spiritual practices commences ripening that the Mantra’s hidden energy is now his/her for keeps. All these types of faith combine to render complete the sentimental process of Mantras full of magnetic pull. Via mantra chanting 2 circles are formed viz. sentimental circle and sound circle. Ceaseless mobility ultimately starts moving in a circle. Stars, galaxies etc move within their elliptical paths based on this fact that speedy mobility ultimately takes on a rounded circular path. If a person commences walking in a straight forward direction shall ultimately come back to his original starting point. This happens because our earth is round in shape. The shape and movement of units in the cosmos is round because of their continuous mobility. Big rocks enter rivers after breaking away from mountains and after flowing in these waters for long they become round in shape. Later they get converted into small sand particles. Within Mantra chanting well defined words have to be repeated without pausing in a stepwise fashion. This verily is Japa. This mobile flow has 2 foundations. One is sensitive sentiments and the 2nd is word and its sound. A well defined flow of sentiments embedded in the deep recesses of a Mantra takes the form of sentimental circle. It is so terrific that by catching tightly a devotee’s inner personality molds it according to its own nature. Sound circle emitted due to chanting too is so terrific that its explosion by forming a dense cover embraces the Mantra devotee in it. Thus the sentiment circle covers our inner nature and sound circle embraces our external activities in such a way that man’s 2 fold consciousness can be molded into a desirable stature. In Mantra Science in order to positive transform the stature of our personality successful applications can be executed. So many taints and undesirable traits can be uprooted. We can benefit from the augmenting of good characteristics, sacred activities and a good will based nature. Mantra science can be used very successfully to get liberation from bodily and mental diseases.
http://www.shriramsharma.com/super_energy_gayatri_mantra's_scientific_foundation. htm Both the wisdom circle and sound circle amass a lot of powers in their own way. They are also such that can totally transform uncultured people and tainted situations. The Sudershan Chakra in the hands of Lord Vishnu points at the terrific capability of soul energy. Mantras’ circular nature can miraculously succeed in transforming the nature of others’ psyche and atmosphere too that is the cause of creation of varied circumstances we face in life. The infinite ocean of consciousness drips with waves of circles, frequency and repetition. In its jigsaw puzzle via creation of desires, actions and results of actions pull and drag us here and there in life. By cutting asunder this circular mesh we attain Jivan Mukti or liberation while yet alive. The other terminology used for this state is Self Realization, Soul Wisdom and Divine Knowledge. This then is the supreme goal of all lives. Those who tread in this direction have to rent asunder all types of bondages coming one’s way. This goal can be fulfilled via Mantra Sciences. The dense aura of Mantra Energy cuts up all mental vices/taints akin to the fast moving wheels of a tractor or bulldozer. Generally in Mantra worship programs or Anushthans Agnihotra or fire sacrifice is said to be a most required step. It is one thing to offer fragrant materials to fire and render the atmosphere sweetly fragrant and but the story is different as far as Yajna worship is concerned. Materials used in Yajna rites like wood, food grains etc cannot be just procured from anywhere as per one’s whims and fancies. In fact they have to be rendered Mantra manifest, imbued with Sankalpa or resolve and nourished sacredly. The condition and sacredness of that branch of a tree used as Samidha (fuel for Yajna fire) has to be tested appropriately. At an auspicious hour, with purity it is cut with a hatchet that has been energized via Mantra chanting (Abhimantrit). This wood is then washed with pure clean water and dried in shade. It is the Yajna performer who cuts wood with specific length and thickness and before offering it to Yajna fire, they again reinstate Prana Energy in it and only then can we call this wood as Samidha. If we insist on cutting wood from anywhere in any wayward manner it can only be called fuel to light ordinary fire. This sort of fire can never give you miraculous results.
http://www.shriramsharma.com/super_energy_gayatri_mantra's_scientific_foundation. htm The same holds true for Havya or Yajna materials used to offer in Agnihotra fire rites. With proper methods they have to be rendered pure and sacred. For this very goal by lighting fire stepwise it must be reinstated in the Yajna pyre. If Yajna fire is lit with match sticks made of potash emerging from bones and those chemicals that let off a foul odor, then the aim of reinstating sacred fire in Yajna pyre is not fulfilled. Vessels used in Yajnas are made of certain specific wood and of certain shapes and sizes. All this hassle is not undertaken without purpose. The Hotra or one performing the Yajna must wear clean clothes after first bathing properly and while observing certain disciplines must methodically offer Havi or materials to Yajna fire. A definite Yajna technique and proper
mantra chanting has to be executed. In all this we must give up our nature of whims and fancies. This is because Yajna/ Mantra techniques are very scientific in nature. By ignoring its correct methodology not only are we wasting our efforts but that many a times undesirable consequences too have to be faced by the Yajna performer. Over here we have discussed Agnihotra for this reason that it too comes in the realm of Mantra worship. It is a special application of Mantra Science. Within various aspects of Yajna rites the manner in which purity and alertness is observed and divine reinstate of sacred sentiments is executed, the same must be done in every leg of Mantra worship. It is erroneous merely to keep chanting Mantras and ignoring certain do’s and don’ts conjoined to it by saying they are meaningless and superfluous. AUTHOR: Shriram Sharma Acharya founder of the International Gayatri Family was a great Yogi seer and incarnation of God who wrote volumes of scientific literature mainly on spiritual subjects for world welfare and peace. For more scientific e-books visit: http://www.shriramsharma.com/ and http://www.awgp.org/ DESCRIPTION: Free e-books on Future Scientific Religion, Gayatri Science & Kundalini Yoga correlated to Neurosciences-ESP, Endocrinology, Anatomy, Psychology & Sociology for 1) material & spiritual prosperity & 2) uniting the world peacefully as a family. Ours is a strictly noncommercial website which aims at realizing the age old dream of great leaders and thinkers of the world: A beautiful borderless world. KEYWORDS: Kundalini Yoga Gayatri e-books biography Guru world peace mind psyche god nerve subtle consciousness soul divine trance endocrine glands ESP Chakras plexus meditation concentration intellect prophecy thought thinking Cheiro Nostradamus Aurobindo bliss brain Vedas solar sun energy sacred pure sense organs Prana Avatar Upanishad light cell hypothalamus pituitary transformation futurist prediction serpent power life human ethics integrity character vagus Tantra Mooladhar atom neutron proton