Akhil Gujarat Sipahisamaj - - - - - - - surat center - - - - - - jahangirkhan pathan - - - - - sipahisamaj4u
Janazah (funeral rites) Burial rituals should normally take place as soon as possible and include:
•
Bathing the dead body, except in extraordinary circumstances.
•
Enshrouding dead body in a white cotton or linen cloth.
•
Funeral prayer.
•
Burial of the dead body in a grave.
•
Positioning the deceased so that the head is faced towards the qibla
Bathing the Deceased The corpse is washed (ghusl bathed), the purpose is to physically cleanse the corpse. The method, style and accessories used for bathing the corpse may vary from one place to another. However the deceased is bathed, it is an essential ritual of the Sunnah of the Prophet Muhammad,[6] and therefore a part of the Islamic Sharia. Ideally, this occurs as soon as possible, within hours of the actual death. The orthodox practice is to wash the body while a cloth is put on top of it. The water is then poured over the body with the cloth on the body. The genitals should be covered at all times. The "washers" are commonly the same gender as the deceased and immediate family members. In the case of violent death, or accident where the deceased has suffered trauma or mutilation, morgue facilities accommodate this practice and mend or pack the body in a shroud (so there is minimal blood or fluid leakage (which would distress the mourners)) prior to the body of the departed being surrendered to the mourners.
Enshrouding the Deceased The corpse should be respectfully wrapped (takfeen) in a simple plain cloth (the kafan). The corpse is wrapped so as to observe and respect the dignity and privacy of the deceased at all times. The exact style of wrapping the kafan (tafkeen) and material or colour of the cloth used for the kafan may vary from place to place and from time to time. However, the shroud should be simple and modest, rather than gaudy or flashy. It is for this reason that Muslims have generally preferred to use white cotton cloth for the kafan. It is allowed to put some perfume on the cloth. The deceased may be required to lie in state for several hours for the burial day, for well-wishers to pass on their respects and condolences.
Funeral prayer The Muslims of the community gather to offer their collective prayers for the forgiveness of the dead. This prayer is called the Salat al-Janazah (Janazah prayer).
Akhil Gujarat Sipahisamaj - - - - - - - surat center - - - - - - jahangirkhan pathan - - - - - sipahisamaj4u The Janazah prayer is as follows: Like Eid prayer, the Janazah prayer incorporates an additional (four[8]) Takbirs, the Arabic name for the phrase 'Allahu Akbar', but there is no Ruku' (bowing) or Sujud (prostrating). Supplication for the deceased and mankind is recited. In extraordinary circumstances, the prayer can be postponed and prayed at a later time. Dogma states it is obligatory for every Muslim adult male to perform the funeral prayer upon the death of any Muslim, but it is also stated that when Janazah is performed by the few it alleviates that obligation for all. Indonesian culture allows women to be present and take part in the Janazah although it can be a [[cultural] faux pas if there are more women than men.
Burial The deceased is then taken for burial (al-Dafin). The exact manner, customs and style of the grave, the burial and so forth may vary by regional custom. The Islamic directive is simply that a respectful burial in the ground be observed. Ideally, the grave itself should be aligned perpendicular to the Qibla (i.e. towards Mecca). The body is placed directly into the open grave without a casket. The body is laid such that the head is facing the Qibla. Three fist-sized spheres of packed soil (prepared beforehand by the gravediggers) are used as props,
1.
one under the head,
2.
one under the chin and
3.
one under the shoulder.
The lowering of the corpse, and positioning of the soil balls is done by the next of kin. In the case of a departed husband, the male brother or brother-in-law usually performs this task. In the case of a departed wife, the husband undertakes this (if physically able). If the husband is elderly, then the eldest male son (or son-in-law) is responsible for lowering, alignment and propping the departed. The orthodoxy expects those present to symbolically pour three handfuls of soil into the grave while reciting "We created you from it, and return you into it, and from it we will raise you a second time".
Akhil Gujarat Sipahisamaj - - - - - - - surat center - - - - - - jahangirkhan pathan - - - - - sipahisamaj4u More prayers are then said, asking for forgiveness of the deceased, and reminding the dead of his or her profession of faith.
Mourning According to orthodoxy, loved ones and relatives are to observe a 3-day mourning period. Islamic mourning is observed by increased devotion, receiving visitors and condolences, and avoiding decorative clothing and jewelry. Grief at the death of a beloved person is normal, and weeping for the dead (by males or females) is perfectly acceptable in Islam. Islam does expect the expression of grief to remain dignified: Islam prohibits loud wailing, shrieking, beating the chest and cheeks, tearing hair or clothes, breaking objects, scratching faces or speaking phrases that make a Muslim lose faith, although much latitude is granted in practice as fatigue and emotion can adversely effect behaviour, and such behaviour is rarely censured.
Advice for Widows Widows observe an extended mourning period (iddah, period of waiting), 4 months and 10 days long, in accordance with the Qur'an. During that time, the widow is not to remarry or interact with non-mahram (with whom she can marry). However, in an emergency (such as visiting a doctor for a health emergency) she can interact with nonmahram. The Qur'an prohibits widows from becoming engaged for four lunar months and ten days. According to the Qur'an: “ And those of you who die and leave widows behind, they should keep themselves in waiting for four months and ten days. Then when they have fulfilled their term, there is no blame on you about what they do with themselves in accordance with the norms [of society]. And Allah is well acquainted with what you do. And there is also no blame on you if you tacitly send a marriage proposal to these women or hold it in your hearts. Allah knows that you would definitely talk to them. [Do so] but do not make a secret contract. Of course you can say something in accordance with the norms [of the society]. And do not decide to marry until the law reaches its term. And know that Allah has knowledge of what is in your hearts; so be fearful of Him and know that Allah is Most forgiving and Most Forbearing." — Qur'an 2:234–235 Islamic scholars consider this directive balances the widow's need to mourn her husband's death and protects her from cultural or societal censure if she wishes to re-marry - often a sad economic necessity. This provision also protects the property rights of the unborn, as the duration reveals whether the woman is pregnant or not. Husbands are recommended to make a will in favor of their wives for the provision of one year’s residence and maintenance, except if the wives themselves leave the house or take any other similar step. As stated in Qur'an: "And those of you who die and leave widows should bequeath for their widows a year’s provision and [bequeath] that [in this period] they shall not be turned out of their residences; but if they themselves leave the residence, there is no blame on you for what they do with themselves according to the norms of society. And Allah is Exalted in Power, Wise." —Qur'an 2:240
Akhil Gujarat Sipahisamaj - - - - - - - surat center - - - - - - jahangirkhan pathan - - - - - sipahisamaj4u