Southern Jewish Life, New Orleans, May/June 2024

If Gaza were truly starving, wouldn’t we be seeing video of emaciated bodies on the news every day?

A huge part of the war between Israel and Hamas has been the media war, and it has been demonstrated repeatedly that most outlets rush to parrot anything that would put Israel in a negative light. Even the better outlets very often fall into the trap of accepting Hamas claims at face value, or repeating as fact things that have been long debunked. For those of us who are immersed in the news from the region, it is highly frustrating to see those same errors spread repeatedly.

Not to mention the impression that it gives to the average viewer who is following the story much less intensely.

A good part of this effort is intended to soften support for Israel in the Jewish community. Hamas — which cares nothing for the lives of average Gazans — knows our inclination toward humanity and uses it against us. The constant drumbeat of “genocide,” “starvation,” “bombing the civilians”… nobody wants to be part of that, nobody wants to be associated with genocide.

It is deployed to weaken our resolve, to put us on the defensive. To paraphrase the old gotcha — “When did you stop genociding your neighbors?”

But the more insidious part is that charges of genocide are so serious, it justifies pretty much any action that can be taken to stop it. As we have stated for years, as the anti-Israel extremists have tried to paint Israel as modern-day Nazis… what does one do to a Nazi? “Punch them” is among the more benign responses.

The lie has real-world consequences, as Jews are assaulted, synagogues and Jewish schools are shot at — often by the same people who, after Sept. 11, warned everyone not to attack mosques or blame Muslims for the attack, because “that’s racist!”

And the lie also is meant to convince people that the war needs to end now. Of course, that means Hamas remains in power and can regroup, damning everyone to another round of war in a year or two. And what about the hostages?

The “starvation” lie does not add up. Hamas is quick to tout precise fatality figures

necessarily reflect the views of any Jewish institutions, agencies or congregations in our region.

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just moments after major incidents (which usually wind up being debunked), but hasn’t reported any starvation deaths since a few in March (comparable to the number in pretty much any developed country). The AP claimed it’s too difficult to get accurate figures.

Really? All of a sudden the Gaza Health Ministry, run by Hamas, is showing pangs of professionalism?

And it simply is not true. Studies show food deliveries to Gaza from January to April are more than adequate by international standards. More food trucks are entering Gaza daily than before the war. Hamas stole a huge percentage and sold it at inflated prices, further abusing their people and enriching themselves.

At press time, over 1,000 trucks were being held up in Egypt, which refuses to allow them through the Rafah crossing. The United Nations complains about difficulties delivering aid in Gaza, but private groups have not had those issues.

But Israel is “using starvation as a genocidal weapon.”

Remember, these are the same people who

called Gaza an open air prison, or a concentration camp, and are now posting pre-October 7 videos of their lost paradise.

War is horrible. Too many innocents are lost. But it does Israel and the Palestinian people a disservice to keep Israel from rooting out Hamas. Without that, and without a deprogramming of the hate curriculum Hamas has taught a generation of Palestinians, with the complicity of the United Nations, there is no chance for peace, or a decent future for the people of Gaza.

And we must not fall for the lies, and keep the resolve — to victory.

Lawrence Brook, Publisher/Editor

TOLI Holocaust education seminar in Nola

The Olga Lengyel Institute for Holocaust Studies and Human Rights will hold an educator’s seminar in New Orleans in June, and it is sold out.

“Looking Toward the Future: Finding Hope Through Holocaust and Human Rights Education” will be held from June 9 to 14, in partnership with the National World War II Museum and the Jewish Federation of Greater Baton Rouge. In previous summers, TOLI has offered a program in Baton Rouge.

The seminar is for educators at all levels desiring to deepen their understanding of historic and contemporary antisemitism. Through this investigative seminar, attendees will be challenged to think about ways to promote human rights and social justice in their classrooms.

The inquiry-driven seminar models writing as a way to explore difficult topics with students.

Drawing from the museum’s many resources, testimony from Holocaust survivors, field trips, and lessons modeled by experienced educators, they will encourage critical thinking in designing curriculum, and learn the best teaching practices for sharing the lessons of the Holocaust with young people today.

There will also be a visit to the Museum of the Southern Jewish Experience.

The seminar is led by Penny Kinchen, the English department chair at Central Private School in Central, La. She started teaching about the Holocaust in her literature class in 2013, and attended a TOLI seminar in 2016 in New York, and in Jackson in 2018. Also leading is Alexander “Sandy” Pope, an associate professor of education at Salisbury University.

This summer, TOLI is hosting seminars in nine cities across the country.

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interesting bits & can’t miss events

During the last week of May, Camp Dream Street celebrated its 50th anniversary. Held at the Henry S. Jacobs Camp in Utica and sponsored by NFTY-Southern, the five-day camp is an opportunity for children with physical or developmental disabilities to experience the magic of summer camp.

Growing Up

Museum of the Southern Jewish Experience launches expansion campaign, emphasizing family research

Just three years after opening, the Museum of the Southern Jewish Experience in New Orleans is expanding upward.

The museum recently acquired space on the third floor of its Howard Avenue building, where it currently occupies much of the first two floors. The new space is being transformed into the Southern Jewish Family Research Center, and an expansion campaign is being launched.

The expansion will add 2,500 square feet to the museum, to house their growing archive, add a reference library and reading room, and a studio for conducting oral histories and presenting virtual programming.

According to Museum Executive Director Kenneth Hoffman, visitors have related hundreds of stories about Southern Jewish history, from Jews and non-Jews. The new space will be a place to keep those stories alive, as well as research family connections throughout the region.

Naming rights are available for the overall center, and for five rooms in the expansion: The conservation and digitization room, archives, oral history studio, reference library and reading room, and the special exhibition gallery.

There are also dedication opportunities for items such as reading room tables, bookcases, shelves, and packages of bookplates.

The reference library will be a repository for materials donated to the

research collection, including published works, reference materials, individual family genealogies and community histories. The archive will make important materials accessible to researchers and the public.

The conservation room will be where museum staff will conserve, catalogue, digitize and prepare archival material for exhibition and online accessibility.

The oral history studio will be for preserving interviews, and also serve as a distance learning studio to videoconference with classrooms all over the country.

Construction has already begun, with a goal of having the new space available by the end of the year.

The museum was first established in 1986 at the Henry S. Jacobs Camp in Utica, Miss. It expanded into the Goldring/Woldenberg Institute of Southern Jewish Life in 2000, which provides Judaic services to Jewish communities in a 13-state region.

The museum closed in 2012 as the camp needed the space, and the museum was largely inaccessible for larger levels of tourism. It was spun off by the Institute into a separate entity, and New Orleans was eventually selected as the new home. In 2019, the museum’s collection made its way from Mississippi to New Orleans, and the museum opened in 2021 after a Covid delay.

ZAKA returns to New Orleans for community event

New Orleans knows all too well that when disaster hits around the world, ZAKA shows up. On June 5, ZAKA will return to New Orleans — but for a community event, not for a rescue mission.

Founded in 1995, ZAKA is Israel’s non-governmental rescue and recovery organization, with over 3,000 volunteers ready to respond at a moment’s notice to any attack, accident or disaster.

ZAKA is the acronym for disaster victim identification in Hebrew. In Israel, they have sole responsibility to deal with incidents of “unnatural death,” such as from terror attacks. They work with emergency services and security forces to search for survivors, and ensure that the dead are handled with respect, a mitzvah of the highest order because the deceased has no way to repay the kindness.

In addition to working in Israel, an international team is ready to be dispatched to major mass casualty incidents. The ZAKA International Rescue Unit works in close cooperation with Israel’s Foreign Ministry, the IDF and other government bodies.

Keynote speaker for the Metairie event will be Simcha Greiniman, deputy commander of ZAKA Modi’in Illit. On Oct. 7, he was in the synagogue when he heard news of the Hamas attack. He and his team rushed to the scene to help, but there was nobody to assist. For two weeks, he and his team went through the kibbutzim along the Gaza border, caring for the deceased.

Greiniman was appointed by the Israeli government to oversee the collection of human remains from Oct. 7. Because of the Jewish practice of burying bodies as intact as possible, ZAKA members comb disaster areas and attack scenes to make sure no remains are overlooked or discarded improperly.

Moshe Rozenberg, executive director of ZAKA USA, will also speak. According to Marc Nadelman, ZAKA director of development, since Oct. 7 ZAKA volunteers have worked “to the point of physical and psychological exhaustion.”

Professor Rony Berger of Tel Aviv University, who has studied and worked with ZAKA volunteers for years, told the New York Times “They see so many bodies, and work so directly with human bodies that have been torn apart, that they are all psychologically impacted.”

Nadelman said many volunteers have already been in and out of psychiatric wards.  “We don’t know how many more there will be.  Nor do we know how many are suffering in silence… ZAKA is committed to its

Introducing “All of Us” to the community

Hadassah New Orleans, Shir Chadash Conservative Congregation and the Jewish Federation of Greater New Orleans will have a program to introduce All of Us to the community, June 9 at 2 p.m. The location will be provided in the confirmation email.

Lucio Miele, principal investigator for the All of Us research program, and professor and head of the department of genetics, will be the guest speaker. At the program, there will be an opportunity to register for a sample collection event.

Coordinated by the National Institutes of Health, All of Us is a research project to build a diverse secure database with up to one million medical profiles that can be used for thousands of studies on a wide range of health concerns, unlike research studies that focus on one disease or group of individuals. The database will enable researchers to have more opportunities to understand risk factors for certain diseases, figure out what treatments work best for people of different backgrounds, connect people with the right clinical trials, and learn how individuals can become healthier.

volunteers being properly equipped and to their psychological wellbeing.”

New Orleans Connection

In 2005, ZAKA was recognized by the United Nations as an international volunteer humanitarian organization, citing its work at the scenes of terror attacks in Mombasa, Istanbul and Taba, recovery of remains from the Space Shuttle Columbia disaster, and natural disasters such as a tsunami in Southeast Asia and the levee breach in New Orleans.

The New Orleans operation was led by Isaac Leider, ZAKA coordinator in New York City. After Hurricane Katrina and the levee breach at the end of August in 2005, a ZAKA team went to New Orleans and was escorted by Louisiana National Guard members, and worked under the command of Louisiana police.

Among ZAKA’s tasks was ensuring that the bodies of Jewish victims of Katrina were treated according to Jewish law.

The most famous part of their time in New Orleans was the Sept. 13 visit to still-flooded Beth Israel, two weeks after the storm, where Leider waded through waist-deep murky waters in the Beth Israel sanctuary to retrieve the waterlogged Torahs from the ark. A photo of the rescue ran in Jewish publications worldwide and became a focal image for Jewish efforts to help New Orleans rebuild.

Those Torahs were later buried at the Beth Israel cemetery, alongside long-time gabbai Meyer Lachoff, who died at a nursing home in Baton Rouge just after the storm.

After the floodwaters finally receded, Beth Israel’s building was unusable, so they started meeting at Gates of Prayer — an Orthodox congregation housed at a Reform congregation, part of the “all in this together” mentality of transcending labels that took hold after the storm. Eventu-

ally, Beth Israel rebuilt next door to Gates of Prayer, and the ZAKA event will be at those two congregations.

The event will have an emphasis on Yom Yerushalayim, the day celebrating the reunification of Jerusalem in 1967.

At 6 p.m., there will be a VIP reception for donors. At 7 p.m., there will be a free community event at Gates of Prayer. For security reasons, registration is required for both events.

The community gathering will be led by Arnie Fielkow, former CEO of the Jewish Federation of Greater New Orleans. Rabbi David Gerber of Gates of Prayer and Rabbi Phil Kaplan of Beth Israel will speak.

Tickets to the VIP reception are $180. Sponsorships are $3600 and include eight tickets to the VIP reception. The community event at Gates of Prayer is free, there will be an opportunity to donate to ZAKA during the evening.

JCRS extends college aid deadline

With the delay in processing for the Free Application for Federal Student Aid, the Jewish Children’s Regional Service has extended its college scholarship application deadline for priority review to June 15. The New Orleans-based agency provides grants and no-interest loans to Jewish students from a seven-state region. The application is online at jcrs.org.

This year, JCRS awarded the largest amount of college aid in its history, over $400,000 to 109 students. While many recipients are from low-income families, over half of the scholarships are awarded to families with household income between $50,000 and $150,000.

The agency also announced that over 470 Jewish children from around the region, a record for the agency, received financial assistance to attend Jewish sleepaway camps this summer.

BY BEVERLY KATZ, Landscape Designer

The New Orleans Section of the National Council of Jewish Women will have its closing general meeting and installation on June 30 at the Metairie Country Club. Champagne, mimosas and mingle will be at 11 a.m., and brunch will be at 11:30 a.m. Guest speaker will be New Orleans Police Superintendent Anne Kirkpatrick. Barbara Kaplinsky will receive the 2024 Harold Salmon Sr. Award, presented to recognize community service through volunteerism. Reservations are $65, $40 for ages 36 and under, by June 20.

The Isaac and Dora Niederman New Americans Memorial will be dedicated on June 11 at 11 a.m. at Chevra Thilim Cemetery.

The annual joint Summer Reform Shabbat services in New Orleans will begin at Temple Sinai in June, then Touro Synagogue in July and Gates of Prayer in August.

The Jewish corridor in Metairie will have Leil Shavuot Learning on June 11 at Beth Israel. There will be learning sessions and panels with Gates of Prayer Rabbi David Gerber, Beth Israel Rabbi Phil Kaplan, and Shir Chadash Rabbis Scott Hoffman and David Cohen-Henriquez, starting at 8:40 p.m. There will be a dairy dinner, a cheesecake break and midnight Gumbo and L’Chaims. Sessions will continue to 2 a.m. Reservations are appreciated but not required.

Chabad of Louisiana will have a Shavuot dinner and all-night learning at the Uptown location, June 11 at 7 p.m. There will be a panel discussing “Which Biblical Personality Would You Like to Have Dinner With?” The children’s room will be open. There will also be Shavuot services on June 10 at 10 a.m., a Ten Commandments recitation followed by a dairy lunch at 11 a.m., and a second reading of the Ten Commandments, followed by a dairy buffet, at 6:30 p.m.

Chabad in Metairie will have a Shavuot dairy dinner and late night learning, June 11 at 7:45 p.m. A featured talk will be “The Case for Israel,” exploring Israel’s unique challenges and history through the lens of Torah. There will be a Shavuot celebration with the Ten Commandments on June 12 at 11 a.m. with a dairy lunch and ice cream party. A second reading will be at 6 p.m.

On June 7, Shir Chadash in Metairie will host the next Davening, Dinner and Discussion, on the State of Healthcare Screening. Panelists will be Ralph Corsetti, Professor of Surgery, Edward G. Schlieder Educational Foundation Chair in Surgical Oncology, and Vice Chair for Clinical Affairs, Department of Surgery at Tulane University School of Medicine; Jon Mizrahi, Medical Oncologist at Ochsner MD Anderson Cancer Center; and Aran Toshav, Chief, Diagnostic Imagine Service at Southeast Louisiana Veterans Healthcare System. Services will be at 6:15 p.m., followed by dinner and the discussion. Children’s activities will be available on request. Reservations are $20 for members, $30 for non-members, half price for children ages 4 to 12. Register by June 5.

Jewish Community Day School in Metairie, Jewish Children’s Regional Service and PJ Library are co-hosting a Shavuot ice cream social on June 9 at 3 p.m. at Bart Field behind the Goldring/Woldenberg Jewish Community Campus in Metairie.

Chabad of Baton Rouge will have a Shavuot dairy dinner, June 12 at 4:30 p.m., open to all. Register online.

For Shavuot, Beth Israel in Metairie will have an ice cream kiddush on June 12 after services, approximately at noon. There will be a Shavuot Play in the Park on June 13 at 4 p.m. at Johnny Bright Playground.

Moishe House New Orleans will have a Shavuot gathering at Creole Creamery on June 11 at 7:30 p.m., with a free scoop.

Speaking out about silence

The mantra that when it comes to sexual violence, women are to be believed and such actions condemned has been prominent in recent years, with the emergence of #MeToo and the Women’s March.

But the sudden silence when Hamas terrorists perpetrated rape, torture and mutilation on Israeli women on Oct. 7 has shocked and frustrated Jewish women and a few allies — but not the vast majority of those who were presumed before Oct. 7 to be allies. That frustration was evident at “Using Our Voices,” an international panel at the Birmingham Museum of Art on April 4.

Coordinated by the Women’s Philanthropy division of the Birmingham Jewish Federation, the panel was moderated by former U.S. Attorney and MSNBC legal analyst Joyce Vance. About 300 attended the discussion among Jewish Women International CEO Meredith Jacobs, University of Alabama at Birmingham Institute for Human Rights Executive Director Tina Kempin-Reuter, Tel Aviv Sexual Assault Crisis Center Executive Director Miriam Schler, and Consul General Anat Sultan-Dadon of the Israeli consulate in Atlanta.

Zhaundra Jones, vice president of philanthropy and learning at the Women’s Foundation of Alabama, welcomed the audience to the discussion of “a matter of grave importance.”

She condemned the “heinous acts of violence and terror” on Oct. 7, and said “WFA stands firmly against any violence against women.”

She concluded by referencing Martin Luther King’s disappointment in “the appalling silence of the good people” in the face of injustice.

Vance started the discussion by detailing Hamas’ use of sexual violence as a tactic of war. “This was not a byproduct of war, it was a deliberate way of striking fear.”

But the women’s groups who would normally be outraged met the news with a “shrug,” as “there was silence and even denial that the sexual assaults and rapes that were well documented had occurred.”

Vance noted, as did the panelists throughout the evening, that “we should have no difficulty in saying that rape is wrong. Rape is always wrong, it does not matter who the victims are.”

In the face of the silence, Vance said, “we can arm ourselves with information… we can have a willingness to speak out.”

Jacobs said JWI is part of a feminist coalition, with a call among the group leaders every Thursday. During the call the Thursday after Oct. 7, the facilitator, who is Jewish, asked Jacobs if she wanted to talk about what happened. “Normally, that is what we do,” she said. But she sensed that it would not be safe for her to discuss it, and declined, as did Sheila Katz from the National Council of Jewish Women.

October 7 was still brought up during the call, and Jacobs said usually when something like that happens, the chat is filled with hearts, direct

From left: Consul General Anat Sultan-Dadon, Tina Kempin-Reuter, Miriam Schler, Meredith Jacobs and Joyce Vance.

Chris Copeland and Dan Forman, Co-Founders

community

messages, others asking what they could do.

Silence.

“I have not returned to those calls,” Jacobs said.

In those spaces, she explained, “we are taught to believe all women,” but in this case, proof was demanded. Not only that, the narrative was twisted around to state that “rape is resistance.”

That narrative says “those women deserved what happened to them. That somehow their bodies represented the state of Israel, the oppressor… it is beyond horrific.

“The disbelief has been so painful. I believe it is antisemitic. It is dehumanization, it is delegitimization and it’s a double standard,” echoing Natan Sharansky’s definition for when criticism of Israel crosses over into antisemitism.

“One of the worst traumas for us was the deafening silence of the world,” Schler said. The feminist icons she was raised on, such as Judith Butler and Susan Sarandon, were stating “either it didn’t happen, or it was justified because of the occupation.”

“No matter what your political opinion is… rape can never be a weapon of war.”

Jacobs said the United Nations was silent. Finally, 50 days after Oct. 7, there was a tweet condemning the Hamas attack and calling for the release of the hostages. “It was deleted,” Jacobs said.

After numerous Jewish women’s leaders pressured the U.N. in December, a special envoy was sent to examine what happened, and though she characterized the result as positive, she said the envoy complained about not being able to talk to survivors. “There are very few survivors left,” Jacobs said, “and they aren’t going to trust the U.N.”

Schler said that is part of an unrealistic expectation being imposed on Israeli victims. “It is as if everything we know about sexual assault and what happens to victims has been erased when it comes to the victims of Oct. 7.”

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While skeptics demand more evidence, Schler said what is actually available is the dream of everyone involved in prosecuting sex crimes. “If they had this amount of evidence — it’s always he said, she said. We never have this abundance of evidence,” from eyewitnesses who were forced to watch their loved ones being raped, to the perpetrators filming their actions. Similarly, “victims don’t come forward” in the vast majority of cases, especially to relive their trauma in public. There’s a demand “to be this freak show where the survivors have to come out in front of the world… and tell their story.”

Sultan-Dadon noted that many victims can not give their stories “because they are no longer alive.” But there is plenty of evidence, because “the perpetrators themselves documented, took pride in those atrocities they were committing, they uploaded them to social media.”

Another objection, a lack of forensic evidence, comes from watching too many crime shows. There were 1200 murdered by terrorists on Oct. 7. The crime scenes were places of active warfare, “the last thing people were thinking about was extracting evidence of sexual assault,” Schler said. There were truckloads of bodies that had to be identified and then given to their families for burial.

The ”double standard and hypocrisy” have been “a huge disappointment, a feeling of betrayal, a feeling of abandonment.”

Based on the testimony of hostages that were released toward the end of last year, Sultan-Dadon said, there is evidence that hostages are facing sexual violence in captivity. “It cannot be that every person in the world who talks about human rights is not screaming for their release.”

— Rabbi Steven Silberman Ahavas

Chesed, Mobile

Kempin-Reuter said sexual violence is prevalent in war, but even in the Geneva Convention in 1949, it wasn’t really talked about. It wasn’t until the 1990s in Rwanda and Yugoslavia that attention started to be paid. Even so, sexual violence is still seen as a “side note” to war, and it takes a long time for any type of prosecution. She said there were four trials a

couple years ago for crimes that took place in the 1990s. “There could and should be more done from international actors.”

Schler said not to look for criminal prosecutions for Oct. 7. Most survivors will not come forward, and most don’t know who the perpetrators were. “We’re talking about thousands of terrorists who infiltrated Israel.” And many of the surviving terrorists are likely to be released in a possible swap of Palestinian prisoners for Israeli hostages.

The message of tearing down the silence and the double standard is needed, Sultan-Dadon said. “Silence is not an option… if I am not taking a clear stand and using my voice against evil, then I am enabling evil.”

“The astonishment in Israel,” Sultan-Dadon said, “is that we woke up to the realization that while so many speak of human rights… all of a sudden, when it comes to Israel, to Israeli women, those values do not apply.

“That is what we still can not digest.”

Jacobs related a story from San Diego, which welcomed a delegation from its Israeli sister city. As the community came out for a huge welcome, a young Israeli girl burst into tears. The girl, Jacobs said, expressed “I thought everyone hated us.”

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In 1948, as Israel fought for its independence, the medics of Magen David Adom were there, treating wounded soldiers and civilians alike. Today, as Israel celebrates Yom HaAtzma’ut, MDA is still treating the injured — even under fire. But for MDA to continue being there for Israel, we need to be there for MDA. Make a donation at afmda.org/give.

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Alabama Governor Kay Ivey signs a resolution supporting Israel and condemning Hamas. Behind her are (left to right) Rep. Phil Ensler, who is also director of the Jewish Federation of Central Alabama, Rep. Laura Hall, Israel Consulate Director of Government and Political Affairs Karen Isenberg Jones, Consul General Anat Sultan-Dadon, Sen. Arthur Orr, Rep. and Pastor Mark Gidley, Major Liron D., and Alabama-Israel Task Force co-chairs Laura King and John Buhler.

Alabama resolution supports Israel, condemns Hamas

Alabama Governor Kay Ivey signed a joint resolution from the Alabama Legislature on April 9, expressing the state’s “unequivocal support” for Israel in its war against Hamas.

The resolution, SJR29, was presented by Senator Arthur Orr of Decatur. It details Alabama’s historical support for Israel and honors the memory of those killed on Oct. 7 in an “unwarranted and unjustified vicious assault.”

Anat Sultan-Dadon, Israel’s consul general to the Southeastern United States, based in Atlanta, said that as Israel fights a genocidal terrorist group, “we are grateful to the state of Alabama for its clear stand against terror and in support of Israel.”

She was pleased that the resolution included references to the “intentional and systematic” torture and gender-based violence committed by Hamas against Israelis, since “to a large extent we have seen international women’s organizations stay silent in the face of these atrocities.”

The resolution not only condemns Hamas, but also “all those who support their violent, genocidal, and hateful acts — globally, in the United States, and in the State of Alabama.” It references attempts by Hamas to “ethnically cleanse the land of Jews.”

It also reaffirms “unequivocal support for the State of Israel as a Jewish state,” recognizes that the Jewish people are indigenous to the land, condemns all attacks on the people of Israel and

supports Israel “in lawful acts of self-defense.”

The resolution also opposes economic and political isolation of Israel internationally, and “all efforts to assault the legitimacy of Israel as the sovereign homeland of the Jewish People.”

The resolution concludes with a rejection of the claim that Jews are colonizers or occupiers in Israel, citing “testimony including more than 3,000 years of archaeology and history.”

Sultan-Dadon said that statement is important “because of all the false narratives we hear about us, as if we are so-called occupiers of the land… and recognizes our historic ties to our ancient homeland.”

Many legislators attended a March 5 screening of the raw footage from the Oct. 7 atrocities, held in Montgomery by the Israeli Consulate in Atlanta. There have also been screenings in Birmingham and Huntsville.

That night, the Senate passed the resolution unanimously, with all senators added to the bill as co-sponsors. The bill then went to the House, where it was passed on March 7, and officially enrolled on March 14. The passage in both chambers was by voice vote.

The delay in publicizing the resolution came from attempting to schedule a public signing ceremony with Ivey and Sultan-Dadon, and to avoid anti-Israel protests, as had occurred at a couple delegation meetings earlier in the year.

Sultan-Dadon said it was important to note

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the overwhelming bipartisan support for the resolution, “a reflection of the nature of the U.S.-Israel relationship, which have always been and should always remain bipartisan.”

She added that the war against Hamas is not just Israel’s fight, and part of the larger fight against Iran. “The fight for life, freedom and humanity is the fight of the entire free world, in stark opposition to those who glorify death and seek a radical Islamist world order.”

John Buhler, co-chair of the interfaith Alabama-Israel Task Force, said the resolution “made a strong and emphatic statement as an uproar of false accusations and misleading narratives unjustly condemn Israel and assert a nauseating false equivalence with the genocidal atrocities of Hamas.”

He added, “it is vital to not remain silent, and bear witness to the truth, when so many shout or repeat unfounded outrageous claims, echoing Hamas, originally fueled by bigotry and Jew-hatred, and now twisted and cloaked in a facade of justice and nobility to infer Israel is somehow to blame or at fault.”

The resolution is the latest in a long series for the state. Alabama was the first state to call for the establishment of the Jewish homeland, in 1943, five years before Israel’s rebirth. In 2019, Alabama was reportedly the first state to use the language “eternal undivided capital of Israel” in reference to Jerusalem.

Sultan-Dadon said “we commend Alabama for once again standing on the right side of history.”

UAB student resolution condemns Israel

In contrast, a resolution offered by the Student Senate at the University of Alabama at Birmingham on Feb. 25 “condemns the ongoing occupation, settler colonialism, apartheid, ethnic cleansing of Palestinians since 1948” and “the plausible genocide of Gaza since October 2023.”

It calls for an immediate ceasefire in Gaza and states that the student government “stands in unwavering solidarity with the Palestinian people… until the Palestinian people are given their due rights and until Israel faces justice and consequences for its actions against them.”

The resolution also calls for a Palestinian flag in the Hill Student Center wall of flags, which shows what countries students are from. Israel is on the wall, along with Saudi Arabia, Oman, UAE, Lebanon, Iran, Yemen, Syria, Kuwait, Egypt, Jordan and Libya.

Hamas is not referenced in the resolution.

The UAB resolution was written by Nooraldein Alabsi, president of the Muslim Students Association.

UAB historically has had a very small Jewish student population.

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Tulane among universities having to deal with “unlawful” encampments

Fallout includes battle over who can speak for the Jewish community

The national clash over anti-Israel encampments on college campuses reached Tulane University, with the university calling in law enforcement on May 1 to deal with “unlawful encampments,” sparking a battle of words over whether the university acted appropriately or went too far.

The battle also has spilled into the Jewish community, with a public dispute over who can legitimately speak for the community.

According to the university, Students for a Democratic Society requested permission to hold an April 29 gathering on campus, as is protocol for all such events on campus. The group asked for permission for groups outside of Tulane to participate in the event, which was denied, as it goes against Tulane’s policies.

In a May 4 statement, President Michael Fitts and other Tulane officials said that when the university denied the request for outside group participation, “The SDS then decided to cancel their approved event and instead hold an unregistered event on Freret Street, which is a public space and outside of our control, specifically so that they could invite outside community members to join their protest.”

Tulane SDS and Loyola SDS had announced a 5 p.m. rally on April 29, “All Out for Palestine: Rally for Academic Freedom, Stop Suppressing Student Voices,” in front of the ROTC building.

University Student Affairs leaders “provided SDS with clear warnings against using inciteful language, chanting antisemitic slogans, flouting noise ordinances, and erecting unlawful encampments. The organizers and participants, the overwhelming majority of whom were not affiliated with Tulane, however, proceeded to trespass campus property with an unregistered, unauthorized and unlawful demonstration.”

The violations included “antisemitic chanting, disruptive noise, and shoving police in order to set up an illegal barricaded presence on campus,” forcing the closure of three academic buildings and disrupting university events. Classes in those three buildings were held remotely.

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The demonstrators marched onto the campus, down Calhoun Street to the front of Gibson Hall, pitching tents near St. Charles Avenue. The Tulane police initially moved in to prevent the encampment on April 29 but withdrew with the idea of containing and ending the protest. The first warnings about trespassing were issued around 9 p.m.

A separate rally for Israel was held on the Berger Family Lawn, with no incidents.

The administration said discussions were held with the encampment for two days, verbally and in writing, urging the encampment to disburse. During that time, the university received numerous reports of “deeply disturbing behavior by some protesters and counter protesters” including antisemitic slogans and signage by protestors, and Islamophobic language from counter-protestors. “Moreover, outside groups were supplying the encampment with barricades including tires, chains and pallets that created the potential for real danger,” Fitts said.

Among the signs was “Victory to the Resistance,” “Proud Anti-Zionist Jew” and “Jews 4 a Free Palestine,” “Tulane Faculty Stands with Palestine” and “Israel Get Out of Palestine.”

In addition, “dedicated employees who worked to keep everyone safe were harassed, cursed at, and subject to various forms of intimidation.”

On April 30, there were about 10 tents in front of Gibson Hall, with “the overwhelming majority of the protestors” not affiliated with the university. They said they would not leave until Tulane and Loyola divest from any investments the universities have in Israeli companies. An electronic billboard was placed by the encampment to notify the protestors

that they were trespassing and must leave.

The decision to clear the encampment was made “to avoid the kind of dangerous escalation occurring at other universities across the nation,” and “even in the final moments, the participants were encouraged to leave to avoid arrest. Our only goal was to clear the encampment from our campus, and our desire was to do that without any arrests. Most left the encampment at that time, but some chose instead to remain behind to be arrested.”

Early on May 1, Tulane University Police, the New Orleans Police Department and Louisiana State Police cleared the encampment. According to Tulane, 14 were arrested, including two Tulane students. Six more had been arrested on April 29, including one student, and they reportedly refused to identify themselves, though a “phone zap” to demand their release named them as Sienna Vincent, Hannah Byrne, Israel Chaim “Sruly” Heller, Quest Riggs, Serena Sojic-Borne and Wynn Fischer.

The original six arrests were for trespassing, resisting arrest and battery on an officer.

Seven students were also suspended, and “we are also actively looking into reports of university employees participating in this unlawful demonstration,” the university said.

Tulane SDS identified five of the students as Rory Macdonald, Vonne Crandell, Kristin Hamilton, Silas Gillett and Grayson Gibbs, saying the other two wished to remain anonymous.

The university also suspended the school’s SDS chapter.

Five Loyola students are also facing disciplinary action. The Loyola SDS is demanding that all actions against them be dropped, and that the university release a statement that “acknowledged the genocide of Palestinians and condemns the indiscriminate violence and mass human rights abuses committed by the Zionist Entity.”

Among the demands at Tulane was cutting all ties to Israeli universities, including cancelling Birthright trips “to occupied Palestine.”

On April 30, the Jewish Federation of Greater New Orleans issued a statement condemning “the unlawful protest and encampments on Tulane’s campus that included the use of antisemitic rhetoric,” and that the Federation has reached out to student leaders in “support for their wellbeing.”

Jewish Voice for Peace New Orleans reprinted the Federation statement with a large red “FALSE” stamp over it, saying that the Federation marked the end of Passover “according to its own traditions: posting racist incitements on social media; drumming up fear and misinformation about peaceful student protest; leveling FALSE accusations of antisemitism against the encampment.”

They said the only threat to Jewish safety was by law enforcement, and

Gaza encampment at Tulane University

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the encampment “had easily become THE SAFEST place for Jews anywhere in the city.”

Nathaniel Miller, president of Tulane Israel Public Affairs Committee, told the Algemeiner “These protesters at Tulane are not peaceful. All night, they spewed antisemitic slogans on megaphones, chided police officers, and tried to instigate fights with Jewish counter-protesters and observers across the street.”

On May 2, a group of over 200 faculty members presented a letter opposing “Tulane’s escalatory actions in the face of peaceful protest,” the arrests and suspensions of Tulane students, and “efforts to intimidate students and employees by threatening retaliatory action for participation in peaceful protests.”

Several faculty members issued a video through SDS, saying they were present at the rally and saw “Tulane students engaging in peaceful and nonviolent demonstrations” which is now being “criminalized.” They also condemned the placement of at least four staff members on leave, and stand in solidarity with students “as their professors.”

Tensions were already high in New Orleans, as there had been several incidents in previous days.

On April 24, Hillel hosted a dinner with an IDF soldier. Daniel Wiesen, a Jewish student, organized a Palestinian solidarity rally in opposition to the Hillel event, and SDS endorsed the rally. That evening, JVP also held a “Seder in the Street” and complementary rally for an “Exodus from Zionism” on Poydras Street, blocking traffic in front of Rep. Troy Carter’s office.

JVP and allied groups have also been using the public comment time at New Orleans City Council meetings to push the council for a ceasefire resolution. In 2018, those groups presented the council with a “human rights” bill that did not mention Israel, and after it passed, celebrated it as a win for the boycott-Israel movement. The city council, surprised by that interpretation of the resolution, rescinded it two weeks later in a highly contentious meeting.

On April 26, an anti-Israel protest was held in the street on St. Charles in front of Loyola and Tulane, blocking traffic. On April 28, a group of anti-Israel protestors occupied Jackson Square past its 7 p.m. closing time, declaring it had been renamed Palestine Square, and 10 were arrested.

One of the activist groups, Nola Freedom Forum, in calling for action, urged followers to “send to that friend who doesn’t really do social media but definitely has a burner account to heckle Zios.” The term “Zios,” short for “Zionists,” has been most commonly used by neo-Nazi and white supremacist groups.

On May 7, SDS was calling for members to “pack the courts” in support of those who were arrested.

In early April, a group of 100 Jewish students at Tulane issued an open letter about how SDS “has crossed the line again and again” from free speech to harassment, and urged the university to rescind SDS’ status as a recognized student organization. “Tulane SDS has repeatedly hailed Hamas terrorists as “martyrs,” called for Zionist Jewish students to be forcibly removed from campus, and publicly doxxed and released the information of Jewish students on Instagram,” they wrote. “They recently embarked on a social media campaign against Professor Walter Isaacson, falsely accusing him of assault after Tulane SDS students sabotaged one of his events and instigated an altercation.”

Last Oct. 26, anti-Israel protesters assaulted multiple people at Tulane, the most serious being after Jewish students at a rally responded to those aboard a truck who attempted to set an Israeli flag on fire. A Jewish student suffered a broken nose after being struck in the face with a megaphone.

Who speaks for the community

As the debate over Tulane’s actions continued, on May 3, a letter to Tulane “from the New Orleans Jewish community” was presented to Fitts, with roughly 250 signatures. The letter was organized by Jewish Voice for Peace, an anti-Israel activist group.

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The letter stated that the protests were peaceful, and the “militarized SWAT team… endangered student’s (sic) safety and both mental and physical health,” and that the students were peaceful at the time of the raid.

Groups like JVP state that the protests are not antisemitic, because they take part in the protests, and some of the protest organizers are Jewish. The letter says the university is “scapegoating ‘Jewish safety’” as a justification for clearing the encampment. “We are deeply offended at your completely false and dangerous claims of antisemitism present at the protest,” the letter said, adding that “the entire camp joined in Jewish prayer to mark the end of Passover” in a Mimouna festival the evening of April 30.

The JVP letter said they were speaking out “against genocide” and “we take our vow of ‘never again’ seriously.” They also demanded that Tulane “divest completely from Israel and the genocide that the Israeli government is currently carrying out in Gaza.”

On May 10, the Jewish Federation of Greater New Orleans and the South Central Region of the Anti-Defamation League issued a statement that JVP “does not speak for the mainstream American Jewish population.”

While the organizations stand for free speech, they “stand firmly against speech that stokes

hatred and threatens the physical and psychological wellbeing of community members,” such as the increasingly hostile rhetoric and threats to Jewish students across the country. “While groups like Jewish Voice for Peace claim to fight against antisemitism, they often partner with and provide platforms for unabashed anti-Israel and anti-Jewish voices,” the agencies stated.

While JVP lends its voice to those calling for the dismantling of Israel, the response letter noted that despite a variance in attitudes toward Israel and its policies, a Pew study “found that 82 percent of American Jews say ‘caring about Israel is an essential part of what being Jewish means to them.’ For most Jews, Israel is an integral part of their social, cultural or religious identities – and yet many also support a twostate solution, the establishment of a Palestinian state beside Israel. JVP, on the other hand, supports tactics that deny Israel’s right to exist and harm Israel’s legitimacy as a democratic Jewish state, which prevents the sort of dialogue necessary for reconciliation and coexistence.”

The statement said the demonstrations “embrace JVP’s harshest rhetoric,” including chants of Intifada, and “from the river to the sea,” a phrase that was just condemned by the U.S. House as antisemitic and genocidal toward Israel.

In a Facebook post, JVP-Nola insisted “There is nothing antisemitic about the phrase, ‘From the river to the sea, Palestine will be free.’ To combat antisemitism in the 21st century requires combating attempts by Israel and its supporters to literally change the meaning of the word ‘antisemitism’.”

The national JVP organization recently promoted a “Deadly Exchange” campaign to end U.S. police going to Israel to learn best practices on dealing with mass casualty events and preventing terrorism. The campaign charged instead that the exchanges teach U.S. police tactics on how to best oppress minorities, and falsely linked recent police brutality cases against Blacks in the U.S. to Israeli training. In 2020, they had to walk back the campaign during the George Floyd demonstrations, saying without the proper context, it shifts the blame on policing from the U.S. to Israel and “furthers an antisemitic ideology.”

The response letter from Federation and ADL said that JVP’s “exploitation of Jewish identity” allows anti-Israel groups to claim “allyship with the Jewish community while advancing antisemitism.”

The letter concludes with support for private institutions, such as Tulane, enforcing their own policies against “unlawful” events.

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Beeson student making the speaking rounds as Christian defender of Israel

By Richard Friedman

Shortly after the Oct. 7 terrorist attack against Israel, Birmingham Jewish community members Susan Greene and Caryn Corenblum were walking on Overton Road near the building that had housed Knesseth Israel synagogue. They noticed a tall young woman walking toward the building carrying a bouquet of white roses.

They told her that the synagogue was closed and asked if they could help her. The woman introduced herself, explaining that she was Caroline Bass, a graduate student at Samford University’s Beeson Divinity School. She told them that she was affiliated with Passages, a national organization of young Christians who have allied themselves with the Jewish people and Israel.

The white roses were significant. They were the symbol of a young group of Christians in Germany in the 1930s who spoke out against Nazism as Hitler was rising to power, often paying for their disobedience with their lives. Bass and others involved with Passages have adopted the white rose in the wake of the horrific massacre of Oct. 7 to affirm their support for Israel,

and had committed themselves to hand deliver bouquets to Jewish institutions where they live.

The meeting with these two Birmingham Jewish women would lead to Bass becoming involved with the Jewish community’s post-Oct. 7 efforts to educate the broader population, especially the Christian community, about Israel and the antisemitic assault on the right of Jews to express their faith and support for Israel openly.

Bass has been a huge asset in this effort. Though just 23, she has an impressive presence, speaks with authenticity and knowledge, and in a soft spoken yet forthright way, commands the attention of her audiences, often made up of people two to three times her age.

Speaking about Israel at Birmingham’s Highlands United Methodist Church to an adult Sunday school class recently, Bass seamlessly juxtaposed her Christian faith with an analysis of the current conflict between Israel and Hamas. As she shared words of Scripture, she referenced the civilian casualties in Gaza that have largely been caused by Hamas planting itself in and under civilian installations.

She challenged her fellow Christians to think

beyond the daily news coverage, contending that at times there is evil afoot in the world — in this case, Hamas. And yes, while Christians should never shrink from love for their fellow human beings, which, she said, is one of the most important commandments that Jesus taught, Christians also must acknowledge that such evil exists and they must stand against it.

Trusting Faith

Bass’ knowledge of Israel is grounded in the experience she had spending a semester studying at Hebrew University in Jerusalem. Once she finishes her master’s degree at the Beeson school, she would like to pursue her doctorate in Israel.

Spending time with this determined young woman provides deeper insight into her thinking about her faith, her life and the ways she views the world in general.

At the center of her life is her family and her Christianity. She speaks passionately about her family with love, reverence and gratitude, particularly when it comes to her grandparents in Murfreesboro, Tenn., with whom she is very

close. She speaks inspiringly about her trusting faith in God. Yet, she is intensely curious and respectful regarding how other people, including Jews, think about God.

She’s not hesitant to dive into a deep conversation about faith, spirituality, life’s journey and purpose, wanting to learn how the other person thinks. “Tell me about your relationship with God. What has led you to it?” she asks, listening intently. One comes away from a conversation with this graduate divinity student sensing that she is on a journey, destined to make an impact, poised for achievement.

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None of this is surprising to those who know her father.

Bass is the daughter of Samford University history professor Jonathan Bass, who wrote “Blessed Are the Peacemakers,” a well-received book on Martin Luther King, Jr.’s “Letter from Birmingham Jail,” which King addressed to eight white clergymen, including Temple Emanu-El’s Rabbi Milton Grafman. Grafman believed the “Letter” painted an unfair portrait of his Civil Rights work in the Birmingham community.

Bass herself first developed an interest in the Jewish experience and Israel during her undergraduate years at Samford University in a course on leadership, when she did a paper on Henrietta Szold, a transformative Jewish leader who founded Hadassah, the Women’s Zionist Organization of America. “You Are Blessed”

Today, in addition to carrying an intensive graduate school course load, Bass continues to make herself available to assist the Jewish community’s outreach and education efforts on behalf of Israel and combating antisemitism.

Recently, she journeyed to Fayette, Ala., to co-present a program on Israel at a gathering convened by the Fayette County Baptist Association. Invoking Scripture and fielding questions, this white rose ally made an impact.

One person who was there — an older member of the audience — wrote this in an email afterward to Bass: “What an honor to have met you. Like you, Caroline, my heart is with Israel and her people. You are blessed to be so involved, so young, and to have your level of knowledge.”

More recently, as it was starting to become increasingly difficult to do Israel programming on college campuses — due to fears of anti-Israel demonstrations that often implicitly or explicitly express support for the terror group Hamas, and many colleges unable or unwilling to provide adequate security for Israel-related speakers — Bass stepped forward, determined to make a difference.

She arranged an excellent program at Samford’s Beeson school for students and faculty, highlighted by her conducting a question and answer session with Anat Sultan-Dadon, Israel’s Consul General to the Southeast.

Impressed by her, the Consul General later said “It was inspiring to meet and witness a student who is choosing to play an active role in supporting Israel and the Jewish people, especially at this time. Caroline is a reminder of the difference that a single person can make, and of the fact that Israel and the Jewish people are not alone.”

That evening, Bass and a fellow Beeson divinity student attended a Birmingham Jewish Federation program at the Birmingham Museum of Art that focused on the sexual violence committed by Hamas on Oct. 7 and since then against Israelis the terror group is holding hostage.

Watching her sitting rapt in the front row, her anguish and compassion were apparent as she gently nodded her head, absorbing every word, bearing witness as an ally, and — with a gentle touch of her hand — comforting a Jewish friend seated next to her.

Photo courtesy John Killian

Caroline Bass speaks at event in Fayette.

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The lengthy development of the National World War II Museum in New Orleans culminated in the dedication of the institution’s final major piece, the Liberation Pavilion, on Nov. 3.

The War That Changed The World

Inside the National World War II Museum’s new Liberation Pavilion

The dedication ceremony marked the conclusion of the museum’s $400 million Road to Victory Campaign that enabled the museum’s continued expansion to seven pavilions and a hotel over the past two decades.

Ted Weggeland, chair of the museum’s board, said that with the completion of the Liberation Pavilion, “we finally tell the full story of the American experience in the war that changed the world.”

The museum was first dedicated in 2000 as the National D-Day Museum, mainly to commemorate the Higgins boats that were key to the U.S. effort on D-Day in 1944. Built in New Orleans, the boats originally were shallow water work boats for oil and gas exploration, but were reimagined into the landing craft used at Normandy and elsewhere, giving the military flexibility in where they could land, rather than needing to conquer port cities.

From that first pavilion, Weggeland said the museum grew in scope to become a world-class institution on seven acres.

Actor Tom Hanks said at the time, the museum was essentially “two brick warehouses, a Higgins boat and a tank. Now look at it.”

President and CEO Emeritus Gordon H. “Nick” Mueller, who helped found the museum with his friend, fellow historian and best-selling author Stephen E. Ambrose, reflected on the occasion. “Twenty-three years ago, when we first opened The National D-Day Museum, Steve and I thought we had achieved our goal to preserve and honor the memory of those Americans who fought on the beaches of Normandy in 1944. The accomplishments of the past two decades extend far beyond what we could have imagined, even after we decided to broaden our mission to tell the full story of the American experience in World War II.”

There were many individuals he wished could have been at the dedication, such as Ambrose, but they are no longer around. Ambrose “would be so proud, so pleased, of what great Americans had done to make this a reality,” he reflected.

Opening the Pavilion

The dedication ceremony began with a lengthy ovation for the entrance of over 40 World War II veterans, Holocaust survivors and home front workers. Over 40 Medal of Honor recipients also attended.

“Nearly 80 years after the end of World War II, we remain ever grateful to those Americans who sacrificed so much to secure freedom and democracy, and whose legacies are now our responsibility to carry on here at The National WWII Museum,” said Stephen J. Watson, museum president and CEO.

Rabbi Bonnie Koppell, the first female rabbi to serve in the U.S. military, gave the invocation. Now the associate rabbi at Temple Chai in Phoenix, she served in the Army for 38 years and retired as a colonel. She had joined the Army reserves in 1978 and was ordained as a Reconstructionist rabbi in 1981.

She provided the only mention of contemporary conflicts, starting with a reflection “on the horror inflicted on the people of Israel during this past month,” saying that after Oct. 7, “the role of those who rescued the Jewish people from the reign of Nazi terror has been exponentially highlighted.”

She said she is “profoundly grateful” to the museum “for ensuring that the message of ‘never again’ will resonate for generations to come.”

Koppell said about 16 million members of the Allied forces gave their lives to end the Holocaust and liberate Europe. “It is with the most profound sorrow that we acknowledge those heroes today.” The best memo-

Photo by James Henry Brook

Rabbi Bonnie Koppell, the first female rabbi to serve in the U.S. military, gives the invocation

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rial for them is to recommit to the values of freedom and justice, she added.

She concluded with a prayer for the museum’s continued growth and prosperity, for it to “be a source of inspiration for many, many generations to come.”

Weggeland noted the important support by the state of Louisiana, including being the largest single supporter of the Liberation Pavilion. He thanked and introduced Louisiana Governor John Bel Edwards, who paid tribute to the WWII generation. “There is no more sacred or meaningful form of public service than military service,” Edwards said, “to protect your country, to ensure the survival of liberty and democracy.”

He introduced the Normandy Liberty Bell, which was first rung in 2004 at Normandy on the 60th anniversary of D-Day. It was first rung in the U.S. at Independence Mall in Philadelphia on July 4, 2005, and toured the country for a couple of years before making its home at the museum in 2009.

At the dedication, the bell was struck seven times, to represent the seven stages of a soldier’s life, Edwards explained. “Taps” was then played.

Mueller reflected on the museum’s modest beginnings, noting that Hanks had been there for the beginning of the museum, and that supporters like Hanks, Tom Brokaw and Steven Spielberg gave the museum a level of credibility that it had not yet established on its own.

“This museum is about war, but it is also about the totality of the American experience,” he said.

While the museum celebrates the soldiers, it also tells the broader story. “Wars are the crucibles of change for all societies, and World War II brought about dramatic change in our country both during the war and after the war,” along with other nations that were affected by the fight for freedom, he said.

Wars “also influence who we want to be — what we are willing to fight for, to die for — ultimately, our values as Americans.” The new pavilion documents those values, Mueller added.

This pavilion “was perhaps the hardest to do,” he said. In 2003, the exhibit designers asked “so what? What will people think 100 years from now.” How does one answer why World War II would still be important. They had been focused on telling the stories of different events in the war. “This got us back to the question of what it means today,” and that is reflected in this final pavilion.

Gold Star Daughter and Museum Trustee Sharon Estill Taylor spoke on the wartime loss of her father, U.S. Army Air Forces First Lieutenant Shannon Eugene Estill, when she was three years old, highlighting the

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steep prices paid by servicemembers and their families to ensure victory, and representing the “World War II orphaned children.”

She noted that the pavilion speaks of the celebrations when soldiers came home at the end of the war; her family’s experiences were not celebratory. “They should be celebrated, just as my father would have been celebrated. Today is my father’s ticker tape parade.”

She found the museum shortly after her father was finally buried at Arlington in 2010, and “this museum has become my family.”

Actor, producer, director and writer Tom Hanks reflected on the historic magnitude of the dedication. He said that 80 years earlier on that date, “there wasn’t a human being on the planet who had any idea when World War II was going to end.” The future was “a huge black void with no guarantee of your loved ones coming home.”

stone on the anniversary of his death in 2020, and the replica is of the Star of David marker.

The ”And Then They Came for Me” gallery examines the Holocaust in three sections. The first two sections give the history of how the Holocaust developed, and a replica of part of Anne Frank’s Secret Annex gives a personification to the history.

In September 2019, the museum dedicated a statue of Frank in the Founders Plaza, the second in a series of statues.

The U.S. had no designs on Germany or Japan based on conquest or superiority, he said. The U.S. and its allies “viewed war as the path to liberation,” and those nations are now strong allies, enjoying the benefits of democracy.

“Can you imagine what would have happened if the U.S. and its allies did not take up the responsibility, not to conquer, but to liberate.”

The museum, he said, is a place where anyone can go and see “our responsibility as Americans and freedom-loving people to periodically take up the cause — of what?… of liberty” and removing from war-mongerers “their ability to make war upon their neighbors and the world.”

After a flyover by the Louisiana National Guard Bayou Militia, guests were able to tour the completed pavilion.

Mueller said the pavilion honors “the legacies of the WWII generation and helps visitors understand the relevance of the war today — the meaning of the freedom they secured and each generation’s duty to protect and advance it.”

Inside the Pavilion

There are two floors of exhibit space, and a third floor with a multimedia theater.

The pavilion starts with the sober reminder that 414,920 U.S. servicemembers and merchant marines died in World War II.

As part of the tribute to the fallen, the pavilion has a replica headstone for Corporal Sam Cordova, who was killed in the Philippines in December 1941. He was buried in the Manila American Cemetery, but “without an understanding of his Jewish heritage” his marker was a cross. It was replaced by a Star of David head-

The third section focuses on the Nazi concentration camps and liberation. Throughout the gallery, there are stories about the liberation of the camps, and testimonies from Holocaust survivors.

The gallery was made possible by a gift from The Lupin Foundation, in memory of E. Ralph Lupin, M.D., BGen LA National Guard. Additional support was provided by Oscar J. Tolmas Charitable Trust; Kay and Fred Zeidman, in memory of 1st Lt. Irving Hubert Selber, U.S. Army Air Forces, and Staff Sergeant Morris Benjamin Zeidman, U.S. Army Corps of Engineers.

There is also a tribute to the Four Chaplains on the USS Dorchester, which was torpedoed by the Germans in 1943. The two ministers, priest and rabbi gave their life vests to four soldiers and went down with the ship.

Another section replicates and tells the story of the salt caves where the Nazis hid billions of dollars in stolen art. “The Monuments Men and Women” did a “treasure hunt” that uncovered hundreds of thousands of pieces.

The pavilion’s second floor, Goldring Family Foundation and Woldenberg Foundation Forces of Freedom at Home and Abroad (1945–Present), talks about the efforts to hold Japanese and German leaders accountable for their crimes, leading to the first-ever international war crimes trials.

Other sections detail the rebuilding of a thoroughly devastated continent, how the U.S. emerged as a superpower following the war, technological advances from the war, the war’s effect on foreign policy moving forward, and how the experiences of World War II affected the push for civil rights in the U.S.

“Today is a pivotal day in our institution’s history — the end of an era and the start of a new journey,” said Watson. “As we celebrate, we know that there is much more ahead: We will continue to tell the story of World War II in innovative ways, to find new ways to inspire audiences of all ages across the globe and to embrace our role as storyteller for generations to come.”

Photo by James Henry Brook Tom Hanks speaks at the dedication ceremony

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New Orleans tourism with a Jewish flavor

By Lee J. Green

For those who want to sip in the history, culture and flavor of New Orleans with some Jewish connections splashed in, Gray Line New Orleans has just the tours to take.

In 2002, Tales of the Cocktail, now the world’s leading cocktail conference, began as a Gray Line partnership to produce a cocktail walking tour. One of Gray Line’s cocktail guides is Roni Bossin, a Jewish New Orleanian. He speaks fluent Hebrew and can also be booked through Gray Line for Jewish history tours in the Crescent City.

“Some great Jewish leaders and businessmen have played important roles in the growth, culture and fabric of New Orleans,” said Bossin, who was born in the U.S., but his parents made aliyah when Bossin was two years old. “There are also several important connections between New Orleans and Israel that I like to highlight on the tours.”

The New Orleans Original Cocktail Walking Tour highlights the Sazerac — America’s first cocktail — which was birthed in New Orleans around the 1850s.

Businessman and philanthropist Malcolm Woldenberg moved to New Orleans in 1944 with longtime business partners the Goldring family

to start a wholesale liquor business. Today, after acquiring another historic liquor company, it is known as the Sazerac Company, the second-largest spirits company in the nation. Third-generation William Goldring still serves as CEO.

“On my Jewish history tours, I also highlight the ‘Banana Man’ — a Russian immigrant named Sam Zemurray — whose innovations paved the way for the banana industry to flourish in the U.S.”

Zemurray immigrated to the U.S. in 1891 at age 14. After landing in New York, he settled in Selma, where his uncle owned a general store. Four years later he went to Mobile to enter the banana trade. In 1905, Zemurray moved to New Orleans and grew the very successful Cuyamel Fruit Company.

He has given much to the New Orleans with his philanthropic efforts. Zemurray also had a deep connection with Chaim Weizmann, who would become Israel’s first president, and his involvement in Central America helped to win a United Nations vote, paving the way for Israel’s declaration of independence.

Bossin also highlights the many contributions of Judah Touro to New Orleans. He also tells the story of the Karnofsky family, who arranged for the great Louis Armstrong to get his first cornet.

“Louis Armstrong sang some songs in Yiddish; wore a Star of David and loved to eat matzah,” he said. Many of the visitors who come from Israel and from other places across the U.S. are surprised to learn about these many Jewish connections.

Bossin was working as a tech lawyer in Haifa when a friend moved to New Orleans in 2013. “I came to visit him and I just fell in love with the city. The people are so warm and they have so many great stories to tell,” he said.

Three years later, Bossin took a “leap of faith” and moved to New Orleans. He learned everything he could about the city and became a certified tour guide. The rest, as they say, is history.

“I really love what I do,” he said. “And it is an evolving process. I’m always learning more…and I gear tours toward the interests of those who are visiting.”

Gray Line celebrates 100 years in New Orleans in 2024. It has been operated by the New Orleans Steamboat Company since 1987. The hub of both companies is the Toulouse Street Wharf, adjacent to Woldenberg Park.

For more information of Gray Line New Orleans and Bossin’s Jewish history tours, go to www.graylineneworleans.com

Southern Jewish Summer Travel

Vulcan celebrates 120 years

Birmingham’s Iron Man Vulcan turns 120 in 2024, and his annual birthday party on June 2 celebrates the history of this icon.

“We want to honor Vulcan’s past and importance to the Magic City, while looking at the future,” said Vulcan Park and Museum President and CEO Cynthia Cardona. “Of course we want people to come visit the museum to learn about the history of Vulcan and the area, while at the same time we want to get Vulcan figuratively off Red Mountain — to reach out and be involved in the community as a whole.”

The museum’s current exhibit, “Vulcan at 120: Celebrating Birmingham’s Iconic Iron Man,” tells the story of Vulcan’s auspicious beginnings representing the city and state at the 1904 World’s Fair, his decline in the 1990s, and how the community rallied to repair and restore not only the beloved statue, but his park, too. The exhibit includes rarely-seen photos and material from the Vulcan Park Foundation Collection.

Vulcan Park and Museum also celebrates the 20th anniversary of the restoration of Vulcan and the 25th year of the Vulcan Park Foundation.

Last year’s birthday bash included more than 850 attendees and they expected to eclipse that this year.

Then on July 4, sparks will fly as Vulcan Park and Museum’s Thunder on the Mountain fireworks show lights up the sky.

Cardona said they also plan an expanded Spooktacular event for Halloween on Oct. 31. “We also have our private event space for celebrations and meetings,” she said.

After a one-year hiatus they also plan to bring back the Vulcan Awards, honoring those who are making a difference in the greater Birmingham community. Nominations are currently open and the event will be Nov. 6.

Since the renovated Vulcan Park and Museum re-opened in 2004, more than 800,000 visitors from every state in the nation and more than 80 countries have visited Vulcan, which welcomes more than 8,000 school children

“It’s our goal to have an attraction that represents the whole state of Alabama and the region,” said Cardona. “We want to be on-par with the Statue of Liberty and the Space Needle.”

Visit Natchez celebrates history, new events

Fall event plans are up in the air but still concrete in the historic riverside town of Natchez.

The annual Natchez Hot-Air Balloon Festival on Oct. 18 and 19 is one of many events this year.

“This is an exciting year for Natchez as we welcome new partnerships, plans for the city and celebrate some of our most beloved returning events,” said Visit Natchez Interim Director Lynsey Gilbert. “With so much in store this year, we’re confident that Natchez’s appeal as a truly authentic Southern destination is only going to grow.”

The Balloon Festival will be at Rosalie Mansion and includes an art show, fireworks, carnival rides, live music and food vendors.

Also in October, Natchez hosts Y’all Means All, an LGBTQ+ festival celebrating the diversity of the Natchez community while raising funds for charitable causes.

One of Natchez’s biggest annual events is the Natchez Food and Wine Festival, July 26 and 27. This event celebrates the cuisine the region has to offer, and will include chefs from across the Deep South.

This year marks the 50th anniversary of the Historic Natchez Foundation. The Foundation “works to preserve and tell the story of Natchez while stimulating development through the rehabilitation of historic properties.”

In 2024, Natchez will also introduce the town’s second trail marker on the Mississippi Freedom Trail, recognizing the “Natchez Deacons of Defense and Justice.” This organization is made up of black World War II veterans who fought to protect the civil rights activists.

Gilbert said Natchez also offers various tours year-round, including historic home tours, ghost tours and culinary tours. For more information, go to www.visitnatchez.org.

Avodah New Orleans honors Partners in Justice

Avodah New Orleans will hold its annual Partners in Justice Jazz Brunch on June 2, honoring three “extraordinary social justice leaders.”

The event, which starts at 11:30 a.m. at Temple Sinai, will honor Calvin Duncan, Davida Finger and Dani Levine for “the work they do to create a more just world.”

New Orleans is one of four communities with an Avodah Jewish Service Corps. A group of 10 to 12 young adults, ages 21 to 26, spends a year living in a communal home and working for local non-profits dealing with social and economic justice issues. This year, New Orleans has eight members.

The placements are highly subsidized to allow the non-profit to expand its scope through services they might not otherwise be able to afford, while the Avodah members receive a basic needs stipend along with housing, public transportation costs and health insurance.

Levine is well-versed in Avodah New Orleans from the inside. A Washington native, she became engaged in social justice through Habonim Dror camps and programs. She dabbled in environmental, public policy and consulting

for environmental sustainability before deciding to follow full-time Jewish professional life. She received her degree in environmental studies and comparative American studies at Oberlin, then went to Tulane for a Master’s in public health in environmental health and policy. After receiving her Master’s she was a Mayoral Fellow in Mayor Mitch Landrieu’s Office of Coastal and Environmental Affairs. In July 2011 she became the New Orleans director of Avodah, then became assistant national program director in 2018, moving up to national program director in 2020.

In 2019, she was in the initial leadership cohort for Inside Out Wisdom and Action.

The IOWA cohort, now called Kirva, is a retreat-based learning and practice spiritual community for experienced Jewish social justice leaders, grounding social justice in Jewish spiritual wisdom.

In March 2022, she became the director of social impact at Hillel International, while still living in New Orleans and being active at Touro Synagogue.

Finger is the René August and Mary Jane Pastorek Distinguished Clinical Professor of Law

Born to Care

If there’s one thing we were born to do, it’s care for people. Not only for the babies we deliver every day, but for everyone in the city we serve. We were born to keep hearts strong, seniors healthy, keep hope alive, and keep all of New Orleans happy and healthy. Because at Touro, we were Born to Care.

Learn more at touro.com

Calvin Duncan, Davida Finger and Dani Levine are this year’s Avodah honorees

and director of the Law Clinic and the Gillis Long Poverty Law Center at Loyola New Orleans College of Law. She has taught the Community Justice section of the Law Clinic, the externship course, and the Law and Poverty course.

While in law school, she was founding editor of the Seattle Journal for Social Justice, and in 2007 was named an inspiring alum by Seattle University Law School.

At Loyola, she was the founding director of the College of Law’s Incubator Program for solo practitioners working for social justice.  She also founded the Education Project to represent low-income families on special education matters.

She and her clinic students represent on cases including landlord-tenant, post-disaster housing, housing discrimination, and other civil rights matters.  In addition to litigating cases, Finger strives to provide support and collaboration on community advocacy for anti-poverty and justice initiatives.

In 2022, she was named a Fulbright Specialist, eligible to be matched with projects designed by host institutions in more than 150 countries around the world.

Finger has worked with lawyers in Ukraine throughout the Ukrainian crisis, and ho helped secure travel and a study opportunity for Visiting Scholar Nagina Khalili as she fled the Taliban in her homeland of Afghanistan.

She served as co-president of the Society of American Law Teachers, a national organization of law teachers that works to promote teaching excellence, social justice and diversity.

Duncan is a New Orleans native who grew up in the Ninth Ward. At the age of 19, he was arrested and later convicted for a capital murder that he did not commit. He was sentenced to prison for the remainder of his life.

On Jan. 7, 2011, the Innocence Project of New Orleans secured Duncan’s release from prison after he had served 28 1⁄2 years. After his release from prison, he founded The Light of Justice Program, whose goal is to assist incarcerated individuals in gaining access to the courts. He has provided legal support in capital and non-capital cases to help incarcerated individuals understand the criminal justice system.

While in prison, Duncan worked as a jailhouse lawyer for inmates for 23 years. For 19 of those years, Duncan provided legal assistance to individuals on Louisiana’s Death Row. He also taught law courses to other incarcerated individuals for 15 years.

After his release from prison, Duncan was homeless. After spending several days at the home of his attorney, he moved into a transitional living home called Resurrection After Exoneration — one of Avodah NOLA’s first placement partner agencies. Duncan resided

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community

there until a law student provided him with the opportunity to reside in their home rent-free for one year.

Duncan enrolled in Tulane University’s School of Continuing Learning, where he pursued a degree in paralegal studies. To continue his work in providing legal assistance to incarcerated individuals, in 2013, the Open Society Foundation awarded Duncan the 2013 Soros Justice Fellowship, which strives to assist incarcerated individuals overcoming procedural barriers that hinder access to the courts. He also worked to change Louisiana’s non-unanimous jury verdict law.

Duncan co-founded the First 72+, which provides transitional housing for individuals recently released from prison. He also co-founded the Rising Foundations, whose goal is to stop the cycle of incarceration. In 2015, the Echoing Green Foundation awarded Duncan the 2015 Black male Achievement Fellowship. In June 2017, he earned his Associate of Arts Degree in Paralegal Studies and Paralegal Certificate from Tulane University. That same year, Mr. Duncan was awarded the Pony Award from the Street Lawyers. The following year, Duncan earned his Bachelor of Arts Degree in Paralegal Studies from Tulane University, and in May 2023, Duncan received his J.D. degree from Lewis and Clark Law School.

Tickets are $100 and sponsor levels start at $250. For those under age 36, Young Professional tickets are $40. Reservation information is at avodah.net/pij.

MSJE hosting program on jazz funerals

The Museum of the Southern Jewish Experience in New Orleans will explore something that is uniquely New Orleans — the jazz funeral. The documentary “City of a Million Dreams” follows Jewish writer and videographer Deb Cotton, a chronicler of the parading club culture spawned by the legacy of funerals with music, and prolific clarinetist Michael White, renowned for playing “the widow’s wail” in sorrowful dirges.

When Hurricane Katrina hits, White loses everything in the catastrophic flooding. In his struggle to rebuild, he becomes an everyman, embodying the resurrection spirit of jazz funerals. Cotton and White embark on a journey into the city’s past, searching for answers in the face of tragedies both present and past.

The June 13 screening will be in person at 6 p.m., followed by a talk from filmmaker Jason Berry. Reservations are $10 for non-members, $5 for members.

>> Agenda continued from page 8

Temple Sinai in New Orleans will have a traditional Shavuot dinner on June 11 at 6 p.m., followed by Torah study and services at 7 p.m., and a Pride Tikkun Leil Shavuot following.

Beth Israel in Metairie will have a women’s Shabbaton on June 8, with a dairy kiddush and guest drasha by Abra Kaplan.

The first Shabbat of the New Orleans joint Reform summer services will be Camp Shabbat, June 7 at 6 p.m. at Temple Sinai. All summer campers will be invited to the bimah for a blessing. There will be a camp style oneg, camp music and dressing in white is encouraged.

Pride Shabbat will be on June 14 at 6 p.m. at Temple Sinai in New Orleans, as part of the joint Reform summer services.

Members of the Jewish community will march under the JP Nola banner in the New Orleans Pride Parade, June 8 at 6 p.m. Registration is required through the Jewish Federation of Greater New Orleans website, and security volunteers are being recruited.

Moishe House New Orleans will have a Jackbox Game Night, June 16 at 5:30 p.m. Message for the address.

Temple Sinai Young Professionals in New Orleans will have a Drag Murder Mystery Night at AllWays Lounge, June 12 at 8 p.m. Tickets are $20, but complimentary for the first 10 to reserve.

Moishe House New Orleans will have a free cocktail making class, June 28 at 5 p.m., led by bartender resident Eliana. Message for the address.

>> Rear Pew

continued from page 30

One last, additional matter which came to our attention after most of this letter was written. Out of concerns related to both noise and safety, we must ask you to remove the musician who’s reportedly on your roof playing a violin.

In the first place, he’s playing music that the performance of which is protected by copyright. On the other hand, and perhaps more importantly, he’s at risk of falling and suffering a major injury. Really, Tevye. A fiddler on a hot tin roof? Sounds crazy, no?

We hope that you take this in the spirit of community with which it’s intended. It’s not meant to spoil any vast, eternal plan, now that you’re a wealthy man.

Doug Brook is later this summer, miracle of miracles, once again playing Tevye. To acquire the new FIVE-star rated book “Rear Pew Mirror: Reflections From the Back of the Sanctuary,” read past columns, or listen to the FIVE-star rated Rear Pew Mirror podcast, visit http://rearpewmirror.com/.

Now I Have Everything

From: Anatevka Homeowners Association

Dear Tevye,

We hope this letter finds you well. Everyone in the AHA is gratified to see that you have, in fact, become a rich man. After being blessed with five daughters and a life of poverty, it’s a gift for you that the Almighty has seen fit to smite you with money, the world’s curse. May you never recover.

In the best interest of our little circle in this village, it’s our humble duty to raise with you several issues that your small fortune has brought about. We ask that you to attend to these matters with all due expedience.

It was a delight to see you buy that big, tall house with rooms by the dozen. Not only is it right in the middle of the town, but that tin roof is as fine as those real wooden floors below.

Regarding the house’s interior, there’s no concern about the one long staircase just going up, but the one even longer coming down does not comply with local building code. The one more that leads nowhere just for show is similarly non-compliant.

Stepping outside of the house, your good fortune has let you fill your yard with chicks, turkeys, geese and ducks which the town both sees and, unfortunately, hears. While their noisy squawking is a reminder that there lives a wealthy man, each loud quack, cluck, gobble and honk lands like a trumpet on the ear which has led to numerous complaints from your neighbors. Please find a way to limit their volume to a level comparable to that of your new milk cow.

Where’s the ghost of Fruma Sarah when you really need her?

Speaking of noise, there have been numerous reports that your wife, Golde, while supervising meals to her heart’s delight, has also been screaming at your new servants, day and night. It’s not our place to intercede in matters of domestic service, but we wanted to caution you about this before a labor complaint is filed.

Regarding your neighbors, some have observed that you are regularly receiving the most important men in town, fawning on you and asking your advice. This is well and good but, if you please, Reb Tevye, we caution you to not overstep the limits of your knowledge.

People might assume that, because you’re rich, you really know. But it actually does make a difference if you answer right or wrong. For example, the Good Book makes no mention of a chicken.

Perhaps the accuracy of your knowledge will improve now that you have the time you once lacked to sit in the synagogue and pray, in your newfound seat by the eastern wall. Given that you now discuss the holy books with the learned men for seven hours every day, these domestic matters could easily escape your notice. That’s why we’re sending you this letter.

We hope that you understand the various concerns raised in this letter, and that you’ll see fit to address them with all due speed. As you’re doubtlessly discovering, while it is understandably desirable to become a wealthy man if one lives in poverty, with great wealth comes the great expense that wealth brings. The grass is sometimes greener on the other side of the shtetl.