CHRISTIAN SCIENCE, MEDICINE, AND OCCULTISM BY
ALBERT MOLL,
M.D. Berlin
©nls Butbocf3eD translation from tbe Oerman F.
J.
REBMAN
IVERSITY OF
129,
LONDON REBMAN, LIMITED SHAFTESBURY AVENUE, 1902
W.C.
CONTENTS PAGE
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Christian Science in America
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Enlightened Germany
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Mrs. Eddy
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Miss Schoen
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Her Competitors
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•
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Method of Treatment
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Treatment from a Distance
Treatment of Children, Lunatics, and Animals Christian Science as a Universal Remedy Payment
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8
Meetings of Scientists
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Course of Instruction
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Christian Science and the Bible
Development of Sects
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Christian Science and Medicine
Explanation of Success Results in Hysteria, Results
in
in
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Healing by Suggestion
etc.
Organic Disease
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Christian Science and Occultism
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Effect from a Distance
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Animal Magnetism
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Alleged Healing of Organic Diseases Spontaneous Healing Failures
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>757
CONTENTS
vi
PAGE
Spiritualism
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Relations of Occultism to Christian Science
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35
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36
40
Good Faith or Premeditated Fraud? Danger of Christian Science
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41
Increase of Occultistic Tendencies
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43
Intellectual Level of Spiritualists
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44
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45
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Alleged Scientific Tests
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OF THE
'
UNIVERSITY OF
CHRISTIAN SCIENCE, MEDICINE, AND OCCULTISM When
I
was
travelling
1898
in
some months
for
in
the United States of North America for the purpose of
making a general survey of the country and
hackneyed phrase,
tion, the principal question, besides the *
What do you
is
think of America
?'
in
San Francisco,
New
Orleans
leaving
I
Christian Science
was,
In
?'
*
New
What York,
Boston, in Denver, in Chicago, in
in
—everywhere
Europe
me
put to
your opinion of Christian Science
its civiliza-
the
same
query.
Before
had, of course, heard and read about ;
but
was astounded
I
to
find
the
doctrines of this creed spread over the United States to
an extent which
Upon my
ocean.
my
is
scarcely suspected on this side of the
return here
I
was frequently asked by
colleagues, as also by laymen, about the
conditions of America.
I
often
scientific
warned my questioners
not to depreciate the progress of science in the United States,
ere
my
and incidentally gave vent to
long
epidemic Science.
we should have emanating
to
from
opinion that
combat a new psychical America
—
viz..
Christian
Past events show that such epidemics generally
follow along the highways of
commerce
;
yet a psychical
;
CHRISTIAN SCIENCE,
8
epidemic with a tardy beginning, but attaining a high pitch of development, spreads rapidly and takes deep root
;
in fact,
would be well-nigh miraculous
it
in this
if
instance an exception were to be recorded.
Of
course,
was
I
met by the rejoinder
often
shall never fall a prey to so palpable a swindle
merely American humbug!'
*
:
it
;
But to the practised
following impartially the trend
of
civilization
We is
eye,
in
the
United States, where not only industry and commerce
an
flourish in
well
is
uncommon
degree, but where science as
pursued with unbounded enthusiasm, the mere
mention of such words as *
swindle
'
America
in
the
*
American,'
humbug,' and
'
same breath appear as a
delusion.
no more the land of humbug and swindle
is
than are the States of the Old World. far as psychical
After
all,
epidemics are concerned, what does
so it
matter whether the intellectual standard of one country is
slightly superior to that of
for psychical
epidemics
is
another
in
The
?
no way affected thereby
the difference between civilized countries
but
the
similarities
epidemics
in
is
are very pronounced.
same
the
naturally find
development
susceptibility
Germany
as
in
too slight, Psychical
ground
fertile
United
the
or in England, or any other country, since
all
for
States
nations
consider themselves the most enlightened, and look upon others with a certain disdain.
Who
does not remember, in Germany, for instance,
the commotion created even in the highest circles of cultured society by the
spirituahstic
Where was
more
table-turning
years ago a Mrs. Abbott, the
in *
medium, Slade
vogue
?
When
?
a few
Magnetic Lady,' by the
clever application of the laws of leverage, and with the
AND OCCULTISM
MEDICINE,
necessary sang-froid, demonstrated *
on
9
stage
the
her
magnetic powers,' by which she defied the combined
resistance of several
men,
was considered the height
it
make
of conceit and presumption to scientific doctrines of leverage
reference to the
and to deny the existence
of magnetic powers.
Again, so far as disease
concerned, what a vast
is
amount of abuse has not been practised with the cross in bodily ailments of
quack Ast could boast in
Germany than
all
in his
The shepherd-
sorts.
days of a bigger clientMe
the most notorious American charlatan
ever had at home.
As
for Berlin,
when towards
the olden times,
volta-
we need not go back
the end of the eighteenth
Much
century the cult of the mystic arts held high revel. is
said of the
found suffice
in
acumen and So
Berlin.
quote
to
occasion in 1849.
Perty's
The rush
which
intelligence
far as that
here
is
remarks
to see the
*
on
who was
may
certain
a
and in
police order.
entrusted with the examination of
was chagrined
the case,
it
Infant Prodigy,'
were necessary to keep the crowds
Dr. Mielay,
to be
is
concerned,
Louise Braun, was so great that pickets patrols
to
at
the gullibility of the in-
habitants, who, whilst sneering at the sacred
tunic of
Treves, allowed themselves to be duped by a girl scarcely thirteen years of age. Still
more
recently,
who does
not
remember the
Schweninger craze, which swept over Berlin about years ago, affecting of society
?
I
many
fifteen
people even of the best classes
protest, however, that in saying this I
have
not the slightest intention of casting a slur upon the personality of Dr. Schweninger.
Nevertheless, thousands
of people suddenly believed that to find a cure for their
CHRISTIAN SCIENCE,
lo
divers affections v^
they had to do was to abstain from
all
drink whilst eating, and to observe the lations
laid
down
for the so-called
Again, when, a few years ago, *
Indian
oculist,'
came
many
other regu-
Schweninger cure.
Goolam Kader, yclept was literally
to Berlin, his house
besieged by patients hailing from every class of society.
jjl "
Susceptibility for psychical epidemics exists, therefore, in Berlin as well as
throughout Germany and elsewhere.
Under these circumstances,
mind
the vigilant
is
not
surprised at the sudden excrescence of Christian Science |i
amongst
us,
and we
find that as spirit-rapping penetrated
from America to the Old World, so has Christian Science also found its
way
across the briny deep.
What is the origin of this Christian-Scientistic or metaphysical method of healing? The founder of it is a Mrs. Eddy. She is said to be now about eightysix years of age,
and has thrice been married.
entered wedlock in 1843 in 1877,
The
when
;
She
first
her third marriage took place
she was of the tender age of sixty-one.
third husband,
I
am
told,
was an
She has been a widow since 1882. circles her third
old pupil of hers.
Even
marriage gave offence, as
upon as something a
trifle
too worldly.
in Scientist
it
was looked Mrs.
Eddy
originally devoted herself to the practice of homoeopathy,
and
is
credited with having discovered her
of treatment in this pursuit, or rather, as
through an accident which
befell
her in
new method some assert, 1866.
She
suddenly recovered from a severe internal injury after reading a certain promise in the Gospel, although she
had been given up by her medical attendants. Mrs. Eddy began to practise her metaphysical faith-cures
at
Lynn
(Massachusetts), and went from there to Boston, where
MEDICINE, AND OCCULTISM
ii
she established, in 1881, the Metaphysical College, and
many
trained
She
pupils.
now
lives
Concord (New
in
Hampshire), but has retired from practice.
works which are accredited to '
Science and Health
enormous
:
circulation
judged from the
Key this
her, the
Of the twelve best known is
What an attained may be
to the Scriptures.'
book has
fact that the first copyright
was taken
out in 1875 in Washington, and after twenty-three years
—
i.e.y
in
1898
— had
new
alone thirty
reached
its
In i8gg
145th edition.
editions were issued, thus
making 175
editions in twenty-four years.
The movement reached Germany through Schoen, a native of the Rhenish provinces
was a
civil
father
—
who for several years acted as a German language and literature at the
servant
teacher of the
a Miss
—her
State University in Minneapolis.*
The
first
Here a
central station
sister of
was established
Hanover.
in
Miss Schoen joined her, and the two
worked together with a Mrs. Dr. Giinther.
About a year
and a half ago a central station was established
which
is
the other sister frequently makes visitations.
—
charge of a Miss
a Miss Vette.
There are
Germany viz., one in Hamburg, Neumann another in Breslau, under Other central stations in Germany are not
other central stations in in
in Berlin,
presided over by one of the Misses Schoen, but
;
recognised by the Misses Schoen as genuine. * Miss Schoen lays particular stress upon she
is
a lady of culture.
For the
this fact as a
benefit of those
who
proof that
are not so well
acquainted with the conditions prevailing in America, I may mention that the rank and standing of Universities in the United States vary considerably.
Several of these Universities are, no doubt, the peers
of the best of similar European institutions, but the State University of Minneapolis cannot be reckoned
among
ff '^
these.
OF THE
I
^
UNIVERSITY
CHRISTIAN SCIENCE,
12
Of course, Christian Science is practised in many German towns and cities. Quite recently a Mrs. Seal came from America, and settled down in Berlin to practise faith-cure. She made overtures to Miss Schoen amalgamation, but without success.
for
Miss Schoen's
advice was to confine her
practice to
element residing
No
in Berlin.
great use to them, but, as she
the American
doubt she could be of
was unacquainted with the
German language and required an interpreter, her usefulness among the natives must necessarily be impaired, as it
is
indispensable for successful operation that healer
and patient should be assumes the
Miss Schoen
complete rapport.
in
Germans for the the American.* Even though
standpoint
national
:
*
German Americans for we assume that Miss Schoen's opinion ;
faith,
there are two objections to
clear
why
is
based on good
First,
it.
it is
not quite
be required to possess a
the healer should
perfect knowledge of his patient's language, since, as shall see later on, but
Besides, treatment
few words
may
suffice for the treatment.
be administered even from a
and children, imbeciles,
distance,
we
lunatics,
and animals
are not excluded from the faith-cure.
The second
point which deserves mention
Christian Scientist evidently
which makes
petition hfe.
A
warns
them
is
afraid of the
itself felt in all
characteristic feature
is
is,
same com-
other pursuits of
that one faith-healer often
his patients against other faith-healers,
and advises
beware of those who only claim to be
to
that the
healers,
but have in reality no control over magnetic powers.
One
distrusts the other, exactly as
quality
one quack claims the
of heahng for himself alone, but
claims of
all
the others.
disputes the
But, perhaps. Miss Schoen has
AND OCCULTISM
MEDICINE, no material
interest, after
ship to her colleague
all,
in disclaiming her relation-
maybe her
;
action
is
Miss Schoen.
obtained a diploma from
first
Besides these,
I
prompted same method
solely
by injured vanity, since Mrs. Seal adopts the of treatment without having
13
am
told that several other
nurseries of Christian Scientism have recently sprung in the
German realm
—
for instance,
one
in Stettin,
up
where,
according to newspaper advertisements, a preacher and
However,
his wife practise the faith-cure.
that those healers
who cannot
is
it
a fact
'^
trace the origin of their
knowledge to Mrs. Eddy are not acknowledged as of equal rank by the Scientists.
Now, what does
really
happen
at these so-
called faith-cures, or healing by prayer?
To
start with, these expressions are quite incorrect, for there is
no treatment by
or prayer.
faith
From
memorial prayer has often been employed
A
purposes. to
few years ago a charlatan, S
which began early
in the
day and generally lasted
if
something this
till
Prayer-books were not required for the purpose,
own original prayers, such God pleaseth then came a
as he had his ceaseth,
was sent
,
His cures always commenced with prayer,
prison.
10.30.
time im-
for healing
';
similar, followed
performance S
by prayer
till
as,
'
All pain
foot-bath, or
sunset.
For
received from each of his patients
eight shillings, and from the police magistrate one month.
Towards the end
of the eighteenth century
a certain
Chevalier de Barbarin created a big sensation in Ostend.
He
produced magnetic
he should keep patient.
vigil
sleep,
but
it
was necessary that
with prayer by the bedside of his
But ordinary prayers such as the aforesaid are ^
not the routine employed by the Christian Scientists.
%
CHRIST/AN SCIENCE,
Take the case
X
of Miss
Upon
rally ladies].
[the^patLaatS- are geno::,
her arrival at Miss Shoen's establish-
ment, the following takes place this chair.
It is
thoughts upon this one point
God
of sin.
my
place
does not desire
trust in
Miss Schoen
Please,
madam,
quite immaterial whether you
by the window or the stove
A'
*
:
Him
settles
alone.'
down
:
only concentrate your
;
My
the outcome
illness is
God
sin.
The
will cure
me.
God
that
will cure
patient being seated,
V
it
;
sin.
The
illness is the
patient
is
God
sends neither disease
cautioned not to think that her
consequence of her own sins
the cumulative sequence of the
y
is
for instance, that the illness
not the work of God, for
nor
same
At times an explanation of the treatment
given to such as ask for is
viz.,
Prayer does not take
the patient.
only a concentration of thought on the
subject.
I
another chair, and begins to
in
concentrate her thoughts hard on the same point,
place,
take_
down
sit
of
sins
upon the
;
rather
is
mankind
it
in
that
exists
between mind and matter, particular reference
being
general.
made
Stress
is
laid
relation
system of subjective
to Berkeley's philosophical
idealism, according to which matter
an imaginary quantity. to each individual case,
is
defined merely as
Separate treatment
given
is
and endures, according
to cir-
cumstances, from a few minutes to a whole hour. repeated according to success. daily,
Some
The
question
are necessary for this faith-cure
that the
mind
is
;
that this
power
is
why two
persons
met by the answer
of one person exercises
that of the other is
patients are treated
then at longer intervals, whilst others start on the
long periods at once.
it
It is
its
influence
not given to
upon all,
as
found in some in a higher, in others in a lower.
'
AND OCCULTISM
MEDICINE,
15
degree, whilst the majority of people cannot influence
others at
all.
As has been indicated above, there
For instance, Miss
from a distance. writes
:
*
is
also a treatment '^^
B
H
in
Require three days' treatment for distressing
muscular pain
who, whilst
A
in the back.
The
in right hip.'
lifting
up a
case refers to a lady
experienced a sudden stitch
child,
which of
the hip ensued,
swelling in
course disappeared forthwith upon sending the telegram to Miss Schoen.
B
F.
in
P
telegraphs
give immediate treatment for internal
followed by a
letter giving details.
Please
*
:
This
injury.'
is
The sender had
received a blow which broke a rib and affected the lower
Soon
lobe of the lung. 9 p.m. relief
after sending the telegram at
experienced.
is
Miss Schoen
however, that treatment from a distance ceptional occurrence.
Yet
is
tells
me,
of quite ex-
in the published reports this
healing from a distance plays a very prominent part.
All
possible ailments are treated from a distance, even diphtheria in children.
Treatment from a distance
persons even quite
to
when
indicated
however,
is
unknown
the person
is
It
of Miss Italy,
were.
If a
is
is
This,
more
exists already
between the patient and the healer, a sort of a it
and
unable to travel.
where a certain rapport
between the two persons, as
extended
is
to the healer,
claimed to happen but rarely.
successful by far
*
current
former patient
Schoen's should happen during a sojourn in
for instance,
to feel a
sudden attack of pain,
it
suffices to
acquaint Miss Schoen of the fact by telegram.
The hour
for
treatment and concentration of thought
arranged by wire, and the cure I
^
is
is
accompHshed.
have already spoken of currents which work from a
^
CHRISTIAN SCIENCE,
i6
distance,
/
and are said to be very
Faith in Christian Science on the part of the
ment.
patient, although very desirable,
good
dition sine qua non, as
y
effective in this treat-
without
it if
much more
however, not a con-
is,
results
may
be obtained
A
the surroundings are favourable.
when the
easily effected
and
sisters, relatives
cure
is
parents, brothers and
friends, of the patient
in Christian Science, for in this wise
many
have
faith
currents are
concentrated upon the sufferer and produce a favourable
y
issue.
This principle
is
of importance in the treatment
of children, imbeciles, and lunatics,
manner.
trate in the required
who cannot
In children especially the often simply astounding
best results are recorded.
It is
how
reaction.
quickly children
show
the age of seven or eight, and perfect miracles are
When
of God,
wrought on them as soon as they
who know nothing
Smaller children,
they attain
know something
an absolute reliance
are instilled with
concen-
require the assistance of their parents.
demented persons, who cannot enter
in
Lord.
the
as yet
of God,
In the case of
into rapport, the
necessary faith must be supplied by others.
These are
never treated at the establishment, as the surroundings there
are
unfavourable
^'Animals, too, in a like
"^The
it
for
the
necessary conditions.
may be mentioned
here, are influencecl
^
manner.
faith of others
treatment of
man
faith of those in
plays an important part in the
as well
as
beast, but not only the
the immediate surroundings, but also
that of those in nowise connected with the sufferer.
Its
significance will be plainly understood from the following
words taken from Mrs,_Eddy's principal book:
**
When
v^ a patient dies from a dose of poison against the expecta-
'
AND OCCULTISM
MEDICINE,
and
tions of doctor, patient
Although
explained.
in
majority
of
be thus
taken
may
is
harmless, yet the
mankind, though
ignorant of this
stuff
special case, believe that,
are poisons.
may
such an event a few persons
have the belief that the great
death
relatives,
17
arsenic, strychnine, etc.,
e.g.,
It follows that
the final result
influenced
is
by the outside majority, and not by the small minority
opinion
— If
Eddy
In other words, Mrs.
in the sick-room.'
someone
is
of the
dies of strychnine in spite
of his
behef that he will recover, his death
is
due to the circum-
stance that the majority of people assume strychnine to
be a deadly poison
;
that
is
to say, the opinion of the
majority constitutes a poison to be deadly or otherwise.
And
book which contains such absurdities
yet a
by the Scientists on a par with the Bible
The next question here
which diseases, may be cured? answer
is
All
:
!
—
makes no
it
ailments,
The sweeping
Hysteria, nervous disorders, gastric fever,
affections of the throat, injuries
nose,
and
ear, cancer, internal
Only
difference.
in
one case the>^
Christian Scientist admits that outside assistance quired.
It
won't work for broken bones
instance
it
would be appropriate to say:
salta
! '
fingers,
For
that
here, indeed, the injury
under one's nose
insufficient in in this
such cases?
i.e,,
!
Why The
is
And
!
*
is re-
yet in this
Hie Rhodus, hie
right under one's
should faith in
God be
Christian Scientist admits
emergency the injured part must
bandaged and put surgery;
put
!
What
is:
is
first
be
in splints according to the rules of
an interference must be effected by that well-
hated school of the medical Christian Science
is
arts.
thus explained.
The insufficiency of The fracture must be
reduced and the injured part made immovable, as otherwise 2
i
8
;
CHRISTIAN SCIENCE,
1
the patient might spontaneously move, and thus arrest the
But
process of healing.
this is a
fundamental
error, for
the movements which are observed in fractures are by
On
no means spontaneous. only too happy It is the
the contrary, the sufferer
when he need not move
is
the injured limb.
involuntary contractions of the muscles that shift
make splints necessary. movements will not do.
the broken ends of the bone and '
The V
objection of spontaneous
It is
all
admitted that not
all
patients are healed, although
Particular care should also be
diseases are healable.
bestowed upon patients who have been taking physic for
some time, and
in
The
consequence are run down.
use of physic in such cases ought not to be suddenly stopped, as the point should be carefully weighed whether
might not have a deleterious
this
systems the tissues would be too
many
as in
effect,
much worn away by But even
drugs to be restored by the mind.
such
in
cases symptomatical advantages can be achieved in so as troublesome conditions will
far
/e.g.y in cancer,
were not first
In other cases experiments must
forestalled.
be made
show improvement
pain will be removed even though death
as to the possible influence of Christian
Science upon the disease, thus necessitating, as '
a period of probation. never made.
it
were,
Definite promises of success are
Miss Schoen
herself, as well as her patients,
admits so much.
^ As ^is
to the question of diagnosis,
never
made.
It
is
we
are told that such
contrary to the principles
of
Christian Science, which looks upon sin as the cause of disease,
^When
and the behef
a diagnosis
is
in
God
asked
for,
as the only
the patient
must consult a medical man on that head.
remedy is
told
We
for '
:
it.
You
do not
2
MEDICINE, object
;
AND OCCULTISM
19
you wish to find out what your ailment
if
neither do
we mind
medical observation
but the treatment must be con-
;
own methods.
"^fined to our
is
you prefer to place yourself under
if
Medicines must under no
v'consideration be administered.
Persons
who show anxiety
we always persuade to be first examined by a doctor, not because we believe that a medical man could benefit the and nervousness
patient, but because exaggerated fear
are obstacles to the efficiency of our treatment.
A
time ago a lady came to
various
us
from
suffering
short
She was much worried, and evidently antici-
complaints.
We
pated cancer.
persuaded her to be examined by
a medical man, and told her that, even though he should
diagnose cancer, she must by us, as
we would undertake
all
laughed at the idea of cancer, and of
all
is
we soon
relieved her
another very interesting point.
you pay 3 marks
may
for every sitting,
tariff
charge
made to the poor;
is
In Berlin
no matter how long
In Hanover local customs are considered,
last.
and the
is
accordingly lowered to 2
v^pay something.
If
all
patients prefer to
treatment extends over a long period,
charges are on a reduced scale, and those whose
Hfeieans are limited meet with every consideration. reduced
tariff
is
often told that
remuneration
is
always suggested by us it
is
not wanted.
In
;
but
fact,
*
The
we
are
a higher
frequently offered, and not seldom even
forced upon us, although
we have never accepted more
than 3 marks in Berlin, and
Of
No
marks.
nevertheless,. the fact remains,
as Miss Schoen naively remarks, that
^the
to
Well, the doctor
her ailments.'
/Payment that
means come back
the cure.
course, so far as
payment
is
2
marks
concerned,
Hanover.'
in I
do not take 2
—
—
CHRISTIAN SCIENCE,
20
money
the exalted position that to earn
nor
is it
a disgrace
is
;
a contradistinction to the hona-fides of treatment
by Christian Science
if
money
paid and accepted for
is
it.'
Meetings are frequently held in the evenings, at which instructive
lectures
on
Science
Christian
given,
are
Mrs. Eddy's book being used as the foundation.
Spiritual
But these meetings
songs form part of the ceremony.
are not used for the purposes of propaganda, as the
audience consists chiefly of patients. not quite correct, for admission
This, however,
open to
is
all
comers.
Occasionally the history of a specially interesting case
^
is
Treatment, cure and prayer are not practised at
given.
these
is
meetings, which are rather looked upon as pre-
paratory exercises, to point out t he fu ndamental principles of Christian disease,
Science, viz., that
and that the
influence of
sin
is
the root of
all
can only be healed by the
latter
mind over matter.
In spite of
all this,
cures
are frequently chronicled at these assemblies.
Twice a year
i.e.,
in the spring
and
in the
autumn,
regular courses are given, each lasting from eight to ten
weeks. daily.
Three meetings of two hours' duration are held
The
subscription to these courses
Less than that amount
is
400 marks.
cannot be accepted, since a
was made by Mrs. Eddy that a universal charge of 100 dollars must be made all over the world. regulation
In France they pay 500 francs, accordingly. modifications are
made
any way, but payment
— not is
that the price
is
However, reduced in
accepted on the instalment
plan, especially from such as are training for the office of healer.
courses.
The latter is really The pupils must
the main object of these give
full
proof
that they
possess the psychical element which qualifies for the
;
MEDICINE,
The
position of healer.
AND OCCULTISM
21
novices must undergo a term of
training covering a period of not less than six months,
during which time they must frequent the Central Depot
under the immediate management of the Misses Schoen. Extra-metropolitan pupils must reside for four weeks in Berlin before they can be admitted to the Institute, thus giving an opportunity for inquiry into their character.
As a
not more than eight or ten pupils are admitted,
rule,
though on one occasion there were as many as
fifteen
applications, but only five
were favourably entertained.
The knowledge
is
of English
a very important factor, as
Mrs. Eddy's books are only written in this language. ^X
The
followers of Christian Science
claim that their
healing methods are based upon the Bible is
;
of course,
it
easy to find references in the Bible to certain relations
existing
In
between
my
sin
book on
*
and
disease.
Medical Ethics,' recently published,
the following passage will be found in corroboration of this assertion:
ment
*
In several places does the Old Testa-
refer to sin as the cause of disease.
Woman
is
threatened with dire bodily affliction should she become guilty of adultery.
Other instances are tke Black Plague among the Israelites in the days
of Egypt, the pestilence
David, the withered hand of Jeroboam, the
of King
s/ leprosy of
servations e.g.,
y the
Gehazi, the illness of Hezekiah.
may
be found also in the
New
Similar ob-
Testament
Christ ascribes the thirty-eight years' suffering of paralytic to the sins of his youth.'
Nevertheless,
cannot be said that the theologians have at looked upon disease as the natural sequel to Diedrich, whilst quoting in his
Morality
'
examples of
sin
*
all
it
times
sin.
Doctrines on Christian
being the cause of disease,
CHRISTIAN SCIENCE,
22
contends that such a connection could not be traced in cases,
though perhaps in many.
and healed by Christ,
his birth
were guilty of
his parents
that the works of
Book
of Job
also, disease
of
Of the beggar blind from said that neither he nor
it is
in fact,
;
God be made
*
he was born blind
manifest in him.'
another proof that
rate, the
The
Old Testament,
in the
was not always considered
At any
sin.
ground
is
sin
all
as a
punishment
Scientists have
Christian
no
deducing from the Bible a general relationship
for
between disease and
sin.
Of
course,
sorts of relations
all
Remember Lourdes and other shrines to which pilgrimages are made by the halt and ailing to find relief and cure. Attention may be
exist
between disease and
called here to the care
religion.
and nursing of the
sick,
the develop-
ment of which art reflects immortal praise and merit upon the Catholic Church. Again, why are public prayers offered up to the Almighty the world over for the recovery of eminent sufferers
On
?
the other hand,
neither the Bible nor the Christian religion will support vX the
{yndamental
contention
of
Christian
that matter exists only in the abstract
Scientists,
—a principle
to
which, by the way, they themselves frequently stand in opposition.
not enter here upon a discussion as to whether
I will
Christian Scientism contradicts the Bible.
deny
it
;
the theologians assert that
rate, the opposition of the is
Church
quite palpable, and, from
it
Its followers
does.
At any
to Christian Science
her standpoint, justifiable,
because the adherents to Christian Science are formed into a service.
new
sect,
and have adopted
their
In Hanover, for instance, quite
people have
left
the Established
Church
to
own religious a number of join the new
AND OCCULTISM
MEDICINE, religious
the
23
movement, which, however, has not yet assumed
same proportions as
instance,
in
Chicago the
The
already four churches.
United States, where, for
in the
Christian
possess
Scientists
ecclesiastical authorities act,
when they preach even though many of those
consequently, quite within their right against Christian Science,
who have /
J
affiliated
appearances, active Christian
with the latter
members
still
remain, to
of their former churches.
Science, indeed, glories in the fact that
on
blessings are bestowed
all
all
religions.
And
it
its
may
be freely admitted that in other directions most of the Scientists are quite free
V they are strong advocates is
something of
exist
— and
the
For instance,
from prejudice.
of cremation, since
importance — in
little
mind cannot be
'
matter
does not
fact,
affected or destroyed
by
fire.'
The
object of this treatise, however,
is
to discuss the
relation of Christian Science to medicine rather than to I
theology and religion. question whether sin
.
\
Medicine absolutely ignores the the cause of disease
is
;
busies itself with the pathological changes that
it
may
observed in the nature of man, and looks upon
and disease as disturbances
in the
and functions of the body.
rather
be
illness
anatomical conditions
This standpoint must be
always taken by the practitioner in the choice of his remedies.
Being an applied natural science, medicine
must needs adhere methodologically to the tenet that effects are the results of certain causes effects
;
that, so long as
can be explained as the results of certain causes,
no other explanation
is
required.
Only when
planation proves an utter failure should forces be looked for.
this ex-
new and unknown
This principle must govern the
:
CHRISTIAN SCIENCE,
24
administration of every medicine.
we apply
If
to
it
Christian Science, the question naturally arises
What
opinion can we, as professional men, form of the alleged faith-cures? Is it necessary here to assume that certain mystic, psychical forces are transmitted from the healer to the patient
Isjthe alleged
?
cure in reality an effect of the thought that disease the natural outcome of sin
nor disease
sin
removal of disease
The answer
is
;
and that
;
that
God
is
does neither wish
faith is all-suf&cient for the
?
decidedly,
No
!
For the
results claimed
by Christian Science can, without the aid of obscure or mystic powers, be explained by well-known natural forces.
Much
has been said and written of late years of sugges-
tion.
In
all
has become a kind of generic term for
fact, this
sorts of things,
processes.
and includes many complicated psychic
Su^ere^^tion,
however, comprehends
by no
means everything that comes here under observation. Suggestion really means the production state
you
by awakening the conviction of tell
a person
are growing
who
easily blushes,
awakened conviction of to disappear.
ceptibility
considerably,
although in
The
Why, how
red you
This
that person will certainly blush.
remove pathological symptoms
symptoms
If
existence.
its
is
a
Suggestions of this kind frequently suffice
suggestion. to
!'
*
a desired
of
many
cases
in
other words, the
causes the
their non-existence
Hypnosis, which enhances susis it
faith of a patient in a
suggestion.
;
a great aid
may
to
suggestion,
well be dispensed with.
remedy prescribed
may
often
persons
who
Thus, the principles of suggestion
explain the faith-cures produced in
many
acts as a
believe in Christian Science, as they are firmly convinced
MEDICINE, ^ that
AND OCCULTISM them.
this particular treatment will benefit
come under
Christian Science other motives tion, not the least of
25
them being
^Slption,
\
But
in
considera-
which plays
a prominent part in the conditions of man.
At Lourdes,
for instance, not only is suggestion a significant item, but gisp,
the enormous excilement produced by the surround-
ings
is
The same
a predominant factor.
takes place in the
treatment by Christian Science, where the existing effects of anticipation are of no small ^moment.
coming events
tion of
is
The
anticipa-
the father of divers sensations.
According to Carpenter, anticipation may produce func-
human
tional changes in the
aid of direct suggestion.
persons
ceptible
who
system, even without the
It is self-evident
that in sus-
Christian
Science an
believe
in
exaggerated state of anticipation predominates. the emotions of
imagine agitated *
What
is
by
a person sitting
all-absorbing
the
coming next
to
symptoms It is
lost sight of, viz.,„tQjdiyert
often sufficient to render one oblivious
is
— for
instance, pain, at least for the time
impossible in a short essay like this to analyze
the various psychical processes. that offer
if,
thought,
concentrated
?'
Another point must not be one^s thoughts
Just
down and
But one thing
is
all
certain
:
,
under ordinary circumstances, psychical influences^
advantages in the treatment of disease,
unnecessary
to
resort
to
Christian
Science
it
is
quite
for
that
purpose, or, in other words, to engage the sudden and direct
.
intervention
of
Mrs.
Eddy
or
her
emissaries
between God and the patient. All the cases
and which
I
where a cure or improvement was claimed,
had the opportunity of seeing and testing
j
J^
—
;
CHRISTIAN SCIENCE,
26
personally, were only disorders of a functional character,
such
as
nervous
hysteria,
debility,
Functional
etc.
diseases in medical parlance are those in which no organic
Even granted
changes take place.
that there
is
no
disease in which organic changes do not take place in
one form or another,
changes
in functional affections these
are so imperceptible that hitherto they have been con-
sidered a
Yet even among func-
quantity.
negligible
tional diseases there are
some
in
which organic changes
are supposed to exist, although the nature of such changes is
unknown
as yet
to science in
its
present stage
e.g.,
palsy.
In others these changes are of a transient char-
acter.
An
hysterical
woman
has a headache to-day
to-morrow she feels a twitching in the arm she
is
the day after
;
quite lame, or, on the slightest provocation, she
Although these indications
has spasms.
may
point to
a collapse of the nervous system, yet the organic changes
which form the substratum of the pathological symptoms are not of such a permanent character as to warrant an
But
explanation of these sudden symptomatic variations.
these cases of hysteria, of general nervous debility, and
of rheumatic affections, offer a remunerative exploits of psychical treatment.
ment
of
many
field for
Undoubtedly in the
the
treat-
of these ailments Christian Science can
boast of unqualified success.
Neither will
I
dispute that Christian Science
symptoms even when
of improving the
changes are present look upon
it
;
but that
is
is
capable
serious anatomical
no reason why we should
as a direct intervention of
God
at the bidding
of the Christian Scientist, for in ordinary psycho-therapy, especially with the aid of suggestion, the
are obtained.
I
will
same
results
not discuss here the question in
MEDICINE,
how
changes
far organic
influences,
and
in
how
AND OCCULTISM may be
27
furthered by psychical
far these influences
pathological organic changes, but for
tb.e
may
also
afl'ect
explanation of
psychical reactions in organic diseases the following
We
suffice.
may
will admit that enduring psychical influences
cannot be considered without organic changes taking
For instance, the constant pursuit of a certain
t^lace.
avocation
delineates
physiognomy
features
characteristic
— to wit, the
on
the
typical face of the clergyman.
Neither can we deny that even transient psychical fluences may,
under circumstances, leave behind them
unmistakable traces on the body. relax
terror,
made
muscles of
the
,xplexus, bring on tion be
in-
Anguish,
the urinary
premature parturition,
etc.
f
to a person in the hypnotic
fear, fright,
and
rectal
If a suggesstate,
that
a blister has been put on a certain spot of the skin,
anatomical changes
may
that particular spot.
Notwithstanding these observations,
I
often manifest themselves in
do not believe that psycho-therapy can lay claim
influence sidered.
when And
the removal of anatomical changes if
now and
again
achievements in this direction,
to is
any con-
we hear of marvellous we are still justified in
accepting such reports with a large measure of diffidence.
But psychical influences may
operate in other
also
directions where anatomical changes, disorders, are concerned, in the
mind of the
and even organic
and thus produce,
particularly
lay person, an illusory cure.
In this
regard the following points must not be lost sight of: First of
all,
in
anatomical diseases the functional disturb-
ances frequently affect a wider area than corresponds with the real focus of the attack.
In cases of paralysis, for
instance, the primary disturbances are
much
severer than
— CHRISTIAN SCIENCE,
28
those observed after the lapse of a few days or weeks.
In some cases the anatomical lesion spreads considerably,
and yet the functional disturbances, such as paralytic inhibitions, relax, justify the
and even disappear; but
this does not
assumption that the anatomical lesion has
be^n healed.
As has been
before, the
said
disturbance often covers a wider area than centre seems to justify.
Probably this
is
its
functional
anatomica
due to the
fact
that under the influence of the anatomical lesion other
parts of the nervous system have received a shock which
produces a functional disturbance, and we may, therefore,
assume that the parts thus inhibited recover functional powers.
will
due time
in
Moreover, other organs, or
parts thereof, frequently undertake, for the time being,
the functions of the organs affected.
Now,
A?)
diseases,
with it
is
regard
to
of
organic
a well-known fact that ordinary psycho-
therapy, especially suggestion,
the
treatment
the
is
removal of disturbances
successfully applied for
of
a
merely
functional
character; and the assumption that God, at the special request of the Christian Scientist, has suddenly inter-
vened
God
is
quite gratuitous.
In
fact,
the assertion that
would, because the Christian Scientist
is
concentrat-
ing her thoughts, vouchsafe to suddenly cure her patient is
rather a blasphemy than an acknowledgment of the
inscrutable works of the Almighty.
The
Christian Scientists claim that by their method,
not only are the symptoms improved, but the disease itself is
cured, even
if,
in
the opinion of the medical
expert, such a disease, according to well-established ex-
perience,
J surgeon
must prove interferes
fatal unless
e,g,^
the skilled physician or
cancer or spinal affections.
I
MEDICINE,
AND OCCULTISM
remember a case of suppuration a
which,
girl,
29
cord*
of the spinal
in-^
claimed, yielded to faith-cure.
it is
Other cases are quoted
which surgical operations
in
were advised or even performed without the desired
result,
but which were miraculously cured by the application of
y
These cases may be divided into two
Christian Science.
To
l/groups.
the
first
group belong those cases
in
which
an operation was really performed without success, bu,t in
which, at any rate, a marked improvement was ob-
served as
I
when taken
should
in
hand by Christian Science.
concede even
like to
this,
the claim without a challenge.
every neurologist
had
in his
own
I
Much
cannot accept
yet
I
am
convinced that
— nay, every experienced physician —has practice to deal with patients who, after locally, or
even operated upon by some
specialist for this or the other
complaint without success,
having been treated
showed
at
once favourable reaction when subjected to
the proper psychical treatment.
become one-sided
in their views,
Specialists frequently
and are too prone to
symptoms in an affection which they make a speciality. Thus,
seek the cause for pathological of that organ of
often enough the otologist erroneously attributes pains in
the head to an affection of the nasal organs, confounding
an abnormal condition with a disease. deals
practical physician soon recognises,
modify his own opinions.
made
A
and
local treatment.
fact,
a strong
itself felt of late in
mania
for opera-
It is sincerely to
be hoped
professional circles against the excessive
*
this simply
and uses as aids to
As a matter of
undercurrent of opposition has
tions
But
with the excrescences of speciahsm, which the
daring diagnosis like this could hardly be based on medical
authority,
and may
well be looked
upon with suspicion.
-
CHRISTIAN SCIENCE,
30
movement
that this
specialism,
will eventually
succeed in repressing
and re-establishing the general practitioner
The
that position to which he has a well-founded claim.
surgeon and, in
many
in
instances, the specialist are ever
too ready to operate, because their opinions are biassed,
and they erroneously attribute nervous symptoms to some organic derangement.
How often, for instance,
has castra-
tion in cases of hysteria proved a dismal failure, whilst
methodical psychical treatment soon brought the desired
For the same reason, a woman who has been
relief
unsuccessfully treated for
may if
find
some time by a
under Christian Science speedy improvement,
not complete restoration.
question arises,
What
*
sort
In these cases the simple of treatment
impress the patient most deeply
be that by Christian Science, dispute the latter's claim.
and
?'
we
this
if
it
likely
to
happens to
!^^verthelessJ even that cannot
force us to admit that the will of
perceive in
is
surely have no right to
God
at all times at
is
We
the disposal of the Christian Scientist.
<
gynaecologist
can only
the psychical effect, especially suggestion.
Thie second group comprises incurable diseases such as cancer,
etc.,
cured.
The
the diagnosis
which Christian Science claims
?'
authority or not standing.
It is
should aver
statement
:
is
*
A
'
Was
We
?'
:
not sufficient that the patient herself
doctor told
me
I
had
cancer.'
Such a
too vague, and does not deserve credence.
There are many people great
it
have
is Who made made by a trustworthy medical must know his name and his
question arising here
first
to
'
distinction
if
in the
world
who
consider
it
a
they can boast that once upon a
time they suffered from an incurable disease, and were, in fact,
given up by the doctor.
In
my own
practice
I
have
AND
MEDICINE,
OlSQMgj^^^Nhs!*^
^r
been told by patients that their own doctor had given
them
up, whilst
when
reference
persons
found the very opposite to be the case
I
was made
who seem
that
to
There are
doctor.
to derive a ghastly pleasure
from the
thought that they have already been standing with one
name
are asked, therefore, to
wondrous
man who
the
of
we
Before
foot in the grave.
believe these tales of
diagnosed cancer,
_rjepoÂŁts of_,thg._Cbristian Scientists
seem
that the diagnosis in these instances
by
themselves,
and
But whether
consulted.
of which
science,
no
that
etc.
to, dearly
.TJieL
prove
was generally madg
medical
can satisfy
this
have the
cures, let us
was the demands of authority
the Scientists brag so much, must
remain a matter of very grave doubt.
An American
doctor has offered a premium of i,ooo
dollars to
anyone who can prove that
through
the
instrumentality
congenital malformation has
man
medical
of
in a single instance
Science
Christian
been corrected.
a
Another
has proposed to inject a lethal dose of
poison into a follower of Christian Science to see
it
now no one seems
to
counteracted by faith-cure.
Till
have accepted these challenges. proposition
is
concerned,
it
may
So
successful experiments have been
when
the subject
far
as
the latter
be remarked here that
made with
was placed under the
castor-oil
influence
of
hypnotic suggestion without the aid of Christian Science.
A
person
is
given a dose of castor-oil sufficiently large to
produce the natural
effect.
The hypnotic
suggestion that
the effect shall not take place until forty-eight hours have
elapsed
is
successfully
made.
It
plished which at
first
sight
is
therefore apparent
much can be accommay seem impossible. Hence
that with the aid of suggestion
CHRISTIAN SCIENCE,
32 it
becomes necessary
to first eliminate
sources of fault
all
before the theories of Christian Science can be adopted as established facts.
Moreover, in
many
cases a spontaneous improvement
symptoms may take place without concause v^^ith any given method of treatment.
of pathological
necting
As a
its
case
characteristic
miraculous
cure
said
to
may
view
in
been
have
be quoted
a
by the
effected
woman
notorious Russian priest Johann on a paralyzed
when consecrating a new church. The woman simply became overexcited and fainted, and recovered from her spell as
soon as the priest put in an appearance
there
no evidence whatever to show that the recovery
was
is
in
any way due to the influence of
But, argues the Scientist, failures to record
many
persons
?
is
his presence.
it
that
suffered not only from functional
fatal diseases,
but also from affections
which the recognised school of medicine curable, is
:
and yet
we have no
For Christian Science has treated
who have
and not necessarily
why
but
;
failures are
unknown
classifies as in-
to us.
My
reply
In America frequent untoward results are reported
wit, the
many
actions for
courts against Mrs.
damages brought
Eddy and
her disciples.
true verdict has ever been found or not, to say.
If not,
it
I
â&#x20AC;&#x201D;to
in the law-
Whether a
do not pretend
only proves that according to American
law a conviction cannot be obtained. such would probably be the case
if
in this
country
the healer adopted the
necessary means of precaution. are taken, no ground will be
Even
left
which to base a charge that he was
If proper precautions
to the patient in
upon
any way restricted
from consulting a physician, or prohibited from undergoing the regular medical treatment, or that
its
course
AND OCCULTISM
MEDICINE, was improperly influenced.
33
In America, even convictions
against industrial legislation are difficult to
in offences
obtain, because freedom of trade does not exist there.
Although there are to-day only three States in
which an
is
not required, yet in
diploma
official
all
for the practice of
under
head
^ncipal point here
—and
like to
heal without
But the
practitioners.
them indeed chiefly
— never
who have been
admit
taken
in,
find the desired relief, stoutly
No is
likes to
precisely the
own
that he
reason
their futile attempts.
was made a
why
failing to
deny that they ever went
and certainly do not boast of
one
as a rule,
There are plenty of people who
it.
have turned to Christian Science for help, but,
there,
find the
concerned do not care
themselves to the ridicule of their fellow-
creatures, for people
do not
of
Those
light of publicity.
who
that failures in Christian Science
is
many
there are
for exposing
medical
of
medicine
Such persons do not come
of medicaments.
the
Union
the States the legislatures have
enacted special laws exempti)\g those the aid
in the
the
That
fool of.
majority of cases of
swindle and crime committed by confidence men, blackmailers, gamblers,
and the
ledge of
the police
suffering
the
loss
to
like,
never come to the know-
authorities.
The
victims
exposing themselves
prefer
and
their
stupidity to public derision.
The
next point to consider
any— exist between ism
?
For the
is.
What
relations
—
benefit of those
who
are not sufficiently
acquainted with the meaning and bearing of this point, will briefly elucidate the subject
Two
persons,
periment
:
X
X
is in
if
Christian Science and occult-
by a few examples
I
:
and Y, are making the following exone room of the house,
Y
in the other.
3
CHRISTIAN SCIENCE,
34
Y is told X will fix
'
:
a piece of paper and a lead pencil
is
his thoughts
upon
certain
;
As soon
a certain number.
become conscious of a
as you
write
Here
number,
fixed
down on this slip of paper.' X now thinks number 93, and Y writes down 93 on his
it
intently of the slip of paper.
In occultism this transference of thought
from one person to another without perceptible ference of the senses
commonly
is
mental suggestion, and
it is
under given conditions,
may
inter-
called telepathy, or
claimed that in this manner,
will,
thought, even sensations,
be transferred from one person to another, even
from a great distance.
A yet farther-reaching
field for
occultism
of animal magnetism by which
it
exercises a special influence over
B
magnetism is,
â&#x20AC;&#x201D;suggestion
is
A
to pain
by magnetizing
This special power
excluded.
concerned, the contention
;
that
A can
B
can make the
also produce in
which cannot be explained
So
is
B
way
;
B
is
;
by
that
established
is
brings to light certain faculties foreign to
dislocation of the senses
B
peculiar conditions
in the ordinary
in his normal, or demagnetized, state.
will enable
that
in
impervious
latter
A's magnetism a somnambulistic condition
B which
A
by means of animal
can by means of animal magnetism cure diseases
that
in
the doctrine
assumed that
however, to be found only in privileged persons.
far as the effect itself is
A
is
is
For
him
instance, a
claimed to take place such as
to read with the pit of his
other part of the anatomy.
stomach or some
Still further, it elicits
faculty of clairvoyance of space and of time
;
thus,
the
B
is
enabled whilst in London to discern things that happen in Paris (clairvoyance of space), or to foresee things which will
happen
in the
remote future (clairvoyance of time.)
â&#x20AC;&#x201D; AND OCCULTISM
MEDICINE,
35
But there are numerous other manifestations part and parcel of occultism.
ground into
Spiritualism
for the occultist.
two groups,
viz.,
a favourite hunting-
may
be subdivided
spiritism in the narrower sense
Both have
psychism.
is
This, again,
in
common
and
the doctrine that at
times manifestations become apparent which cannot be explained by the ordinary laws of Nature.
The commonest phenomenon terious
are heard
noises
furniture, or in the walls
;
in
is
spirit-rapping.
tables, or other
furniture
is
Mys-
pieces of
moved about
in
an
unaccountable manner without mechanical interference.
To
this class
belong also the so-called rapports from an In Berlin quite recently a Mrs. Rothe
invisible world.
the noted flower-medium
â&#x20AC;&#x201D;created a sensation.
She made
innumerable flowers appear, and distributed them among the faithful as gifts from the spirit world.
Apparitions
of the spirits of the dead were conjured up, and spirits
themselves were
All this, of course,
was
medium, and claimed ordinary person
;
made
visible to the
the
mortal eye.
attributed to the influence of the to be
beyond the powers of the
but one day a police detective exposed
the wily tricks of the clever dame, and put an abrupt end to the fraud.
The
spiritualists
spiritist, in
the uch
spirits of
as
are divided into two groups.
another world produce strange phenomena,
table-rappings,
oeard, and similar jokes. to be the ever,
The
the narrower sense of the word, believes that
work of the
pulling those All this
is
present by the
commonly thought
spirits of the dead.
assume that certain
spirits dwell
among
Some, howus
common
human beings, who, because indiscernible to the material eye, make themselves known to us in this strange manner.
3â&#x20AC;&#x201D;2
CHRISTIAN SCIENCE,
36
In opposition to this spiritualistic creed, the psychists,
on their part, contend that these peculiar phenomena observed at times are not attributable to the direct interference of spirits, but are rather the result of mysterious
psychical powers, possessed and exercised by so-called
In this wise manifestations such as table-moving,
media.
closet-rapping, etc., are accounted for.
Christian Science
only a branch of the latter.
fact, it is
be found in the query of
all
* :
What
is
manifestations in occultism
Dr. Ferdinand
the experts on
circular
was
Proof of this
;
in
may
the homogeneous factor
About
?'
Maack made an attempt
definition of occultism all
a near relative to occultism
is
five
years ago
to arrive at a
by sending out a round-robin to
the subject
known
to
my
and
also addressed to me,
The
him.
answer was
that two conditions are necessary to qualify a claim to
â&#x20AC;&#x201D;
phenomenon itself, cause producing the phenomenon, or the relations occultism
first,
that either the
or the exist-
ing between the cause and the phenomenon, are foreign to
our general knowledge.
If,
for
instance, a fakir
is
buried for months without access to food and to air
except through the pores of the ground or the coffin in
which
his
body
is
phenomenon not
confined, and he yet survives, this
is
a
universally recognised as a possible fact.
Serious doubts exist in the mind of the scientist whether
the body of the fakir really ever entered the it
happened a few years ago that two
travelling through
Europe with the object of demonstrating
the possibility of this feat,
were on a certain occasion, a
few days after they had been to
all
arrested in a cafe whilst enjoying a
yet at the
Thus who were
coffin.
fakirs,
appearances interred,
game
of cards.
And
same time a watch committee, who had been
AND OCCULTISM
MEDICINE,
37
appointed to see that the two individuals did not leave their confinement or partake of food,
attendance at the
When
still
in faithful
coffins.
pieces of furniture suddenly begin without per-
mechanical cause to move about a room, the
ceptible occultist
attributes
of which
is
a
were
commonly
not
a cause the existence
this fact to
recognised.
It is
here quite
matter of indifference whether such movements are,
according to the tenets of spiritualism, attributable to the machinations of spirits, or whether they are due, as the psychists
inherent in
thoughts upon a fixed
same
upon
manifestation
over
B's
When A
mind.
concentrates
B
and
subject,
follows the this
as
a
reflex
The community
at
arrived at his thoughts in a
his
unconsciously looks
strain of thought, the occultist
recognise this influence, but assumes,
instance,
powers
contend, to special psychical
the medium.
of A's
influence
large
does not that
rather,
more natural manner
B
â&#x20AC;&#x201D;for
by preconcerted action, or by whispered com-
munications, or by other obvious
means, acquainting
B with the thoughts of A, or else by sheer coincidence. An American investigator has, e.g,^ found that the majority of people have a decided preference for certain
numbers, and, strange to say, in psychical experiments very numbers
these others.
Now,
if
preference to the
occur more frequently than any
A and B happen same
appear strange that both
to accidentally give
favourite numbers, will ari-ive at the
it
will
same
not
result
more frequently than the theories of probability would seem
to warrant.
One
thing seems to be quite clear
manifestations have one thing in
I
â&#x20AC;&#x201D;that
all
occult
common, namely,
that
—
— CHRISTIAN SCIENCE,
38
they emanate
from a source which
recognised
exist,
to
phenomenon
whether
as
itself,
not generally
is
found
be
this
the
in
the case of the fakir, or in
in
its
cause, as in table-rapping and furniture-moving, or
in
the
existing
relations
between
the manifestations
themselves and their causes, as in transference of thought, or telepathy.
But occult phenomena have
common —viz., element
is,
psychical
one other thing
circumstance that
the
according to
i.e.^
also
occultism,
in personal forces.
in
causative
their
be found
to
in
For instance, science
to-day teaches us that a rain of sand or ashes or frogs
is
phenomenon due to meteorological causes, but by no means resulting from personal influences. If, however,
a
such a phenomenon should be proclaimed, as of yore, to be the manifestation of a
spirit
world,
it
would
come under the range of occultism. Occult phenomena have, therefore, two v>'
common— first,
that they
originate
generally understood or recognised this
cause
From
is
be
to
place,
many
no one
deny
experience
;
does not desire
for instance,
sin,
but disease
sin, therefore
other hand, certain
In the
that in Christian
God
may
cancer
phenomena
e.g.^
Science
opposition ta
by concentrating one's thoughts upon the consequence of
being.
psychical
between Christian Science
once become apparent.
will
in
from a cause not
things happen which are in direct
common
things
and, secondly, that
found in some
this a close relationship
a.nd occultism will at first
;
once
at
be cured
fact that
cancer
will heal
it.
—
God
is
the
On
the
are referred by Christian
Science to the direct influence of psychical beings other
than
God
Himself.
Mrs.
Eddy and her
followers lay
— AND OCCULTISM
MEDICINE, special stress
39
upon the circumstance that the surroundings
exercise a particular influence
upon the cure
— nay, that
the cure chiefly depends upon the psychical influence of
some
capable of sufficient concentration of
individual
mind over another
Hence
individual.
follows that
it
medium
self-cure is absolutely excluded, but that the
second
person
the Christian
i.c,
animal
magnetism,
Science openly speaks of
much But
in
is
of a
indis-
This interference of a second person strongly
pensable.
suggests
Scientist —
'
and,
currents
'
animal magnetism and
other
miracle-workers
fact,
spiritualistic
Mrs.
besides
claimed this magnetic element, and
more than once.
in
Christian
of which one hears so seances.
Eddy have
has been discussed
it
In the beginning of the nineteenth
century Prince Hohenlohe, a Catholic priest, created a
quite
Bavaria
sensation
—and
in
this
direction
—
viz.,
in
1821 in
elsewhere during subsequent years.
The
adherents of animal magnetism looked upon him as a
man
possessed of exceptional powers, whilst others
attri-
buted the wonderful cures he accomplished to the direct influence of religious belief.
But there are other
relations existing
ism and Christian Science.
between occult-
Treatment from a distance
That Christian Science
infallibly suggests telepathy.
the direct intermediary between the patient and is
another proof of
for in
its
God
intimate affinity to spiritualism,
both the manifestations are dependent upon the
interference of a
medium.
Under these circumstances that
is
many followers
it
will not
appear strange
of Christian Science are also devotees
of spiritualism and occultism
— in
fact,
many
a Christian
Science healer enjoys the fame of being a noted medium.
r^
CHRISTIAN SCIENCE,
40
Even where an apparent and
spiritualist, exist, for
occultist
is
claimed,
it
Scientist,
does not in reality
same
scientism and occultism converge in the
Much depends on
focus.
between
distinction
the surroundings and circum-
more
stances whether the healer gravitates
to occultism
or to spiritualism.
matters
It
little
that Mrs. Eddy, in her
work on Christian *
Science/ inveighs against occultism and animal magnetism.
This does not change the
connection
I
fact,
nor
is
in
it
the least
is
too evident, and that
is
the main point.
have in the foregoing discussion attempted to make
plain the relations in
which Christian Science stands to
medicine and occultism.
I
have abstained from personal
My
attacks and treated the subject in the abstract.
searches were
my
made both
information
is
in
America and
Scientists, but also
Christian Science healers themselves, who,
gave
it
in Berlin,
gained not only from persons
have been treated by Christian
I
The
by the disclaimers of some of her followers.
affected
I
re-
and
who from
must admit,
ungrudgingly.
have purposely not touched upon the point whether
these healers
by good
â&#x20AC;&#x201D; Mrs. Eddy herself included â&#x20AC;&#x201D; are
actuated
faith or not, for so far as the interests of the
public are concerned this carries but
little
weight.
The
money for their attendance way impeach their bona fideSy for no man can make himself as some seem to think independent of social conditions, and money is necessary
fact that the healers take
does, in
my
opinion, in no ;
for one's
maintenance.
The same might be
said of spiritualistic media, although
â&#x20AC;&#x201D; AND OCCULTISM
MEDICINE,
many ment*
even
I
believers fight shy of those
think this standpoint
41
who demand
pay-
for material interests
is false,
necessary motives for swindling
always the
are not
;
enough the pleasures derived from deception, or
often
ambition, or vanity are sufficiently strong incentives. Christian Science
a
is
peril,
If
the fact that the healers are
personally honest cannot affect the truth. If
we approach
the matter from the practical side of
the question, as to whether Christian Science can really benefit a patient,
I
think
circumstances
given
it
where psychical treatment physician
cannot be denied that under
may be
it
is
of use
indicated.
what
in
This, however,
Certain curable
it
if
is
it
said of every
that cancer, for instance,
timely operation
tions unless
is
it
is
proper authority.
not so
accomplishes, but in what
may be
other suppurations,
skill
far as the
concerned, the doubtful and critical element
is
of treatment by Christian Science
be found
So
cases
in
ix.y
may
is
delayed.
much it
to
omits.
quack treatment.
may become
in-
Appendicitis, like
lead to the gravest complica-
taken in hand promptly and by the
No
matter
how
sceptically medical
and science may be regarded, there are doubtless
many
cases in which neglect and delay will aggravate
the disease and surely bring about a fatal issue.
which reason
it
behoves the medical profession to
For stig-
* Perhaps the medium belonging to 'society' who gives stances is, after all, the more dangerous of the two, since the very suspicion that Mrs. X could be guilty of swindling or deception would produce indignation, and scientific tests and research are rendered much more difficult under these circumstances than in the without pay
case of a paid
medium
â&#x20AC;&#x201D; CHRISTIAN SCIENCE,
42
matize as dangerous any method by which diseases are treated without preceding proper diagnosis, no matter
whether
it
is
a Kneipp cure, or treatment by animal
magnetism, or Christian Science.
Of
tian Scientists claim that the patients for
course, the Chris-
who come
to
them
treatment would not in any case undergo an operation.
Even
granted, this would only prove that in such a case
the false hope of a cure by other than the legitimate
means was
raised in the
mind of the
patient,
though not
necessarily by this or that particular faith-healer.
But
if
the Christian Scientists deny the possibility of a curable disease
becoming incurable during the time of treatment
by Christian Science
â&#x20AC;&#x201D;that
cancer, for instance, could
only be improved thereby, and that curable affections could,
at
any
rate,
further discussion
not turn into incurable diseases
must come to an end
such ignorance and denseness.
ment with such people
is
To
in the face of
arrive at
an agree-
as impossible as a discussion
between two foreigners ignorant of each other's language. Christian Science belongs to the category of psychical
epidemics, which are bound to then.
come among us now and
Often they disappear as mysteriously and rapidly
as they come, but sometimes they linger a long time.
To
the arguments of reason they do not yield, and even
the law seems to be impotent in checking their career.
How
difficult it is to
combat these
evils
may be
from an incident which came recently under tion in Berlin.
When
was arrested by the
observa-
the flower-medium, Mrs. Rothe,
police for swindling
that group of spiritualists
denied the charges
my
evident
who
made by the
and deception,
frequented her stances police authorities against
MEDICINE,
They
her.
AND OCCULTISM
43
seriously declared that, although Mrs.
Rothe
purchased with money the flowers used at her stances, these self-same flowers were bought whilst in a materialized condition
;
but Mrs. Rothe dematerialized the flowers,
and employed them
in that condition for her functions.
But when Mrs. Rothe came into physical contact with the detective
who
effected her arrest, the flowers suddenly
became materialized
woman
innocently
and
again,
manner the poor
in this
came under the suspicion of being a All this goes to show that the
fraud and an impostor.
law cannot adequately deal with these excrescences,
though
may
it
al-
often act as a beneficent aid in combating
them.
The present sociological conditions Germany as well as in other civilized doubtedly
To
demic.
a
offer
ground
When
countries
un-
for this psychical
epi-
began to make a closer study of
was
called
'
Day
'
';
*
Prelat.'
occultists.
meetings
its
Now
the
*
Events
There are the Theosophic Society, Berlin
the Christian Theosophic Society
;
Union Sphinx Truth
one society of
contain daily announcements of one or more
such meetings.
Branch
this subject, I could
Verein Psyche,' and held
every Friday evening at the of the
is
in the latter part of the eighties
trace, for instance, in Berlin only It
in
the impartial observer of occultism this
quite obvious. I
fertile
prevailing
the
;
Spiritualistic
the Spiritualistic Club
Union Sunlight
Empor;
*
Psyche of
the Spiritualistic
the Spiritualistic Union
;
the Scientific
;
Lodge,
Eos
z.
E. the
Magnetic Society. Instructive, however, little
love
is
lost
is
the fact that, as a rule, but
between these various
societies.
Each
CHRISTIAN SCIENCE,
44
claims to be the only one that
is
founded on the genuine
scientific principles of occultism,
and therefore disparages
the merits of the others in due proportion. It
would be a
assume that the followers of
fallacy to
and spiritualism are
occultism
endowed with mental
highly
solely
Many
degenerates and imbeciles.
from
recruited
members are Anyone who has
of their
gifts.
attended their discussions will be impressed with this
Yet whatever passes
truth.
at these
meetings under the
pretence of science or scientific research that these people
know
is
a clear proof
or nothing of the true
little
aims of science, and that they are quite incapable of grasping and appreciating the labours and
difficulties
encountered in genuine
Far be
me
from
scientific research.
claim for science the right to
to
repudiate the efforts of the layman.
hand,
who
many
half-
dabbles in scientific matters has
the right to call himself a that
belittle or
But, on the other
cannot admit that every uneducated or
I
witted individual
it
man
of science on the ground
valuable discoveries in the
have been made by laymen.
And
of science
field
conceit, forsooth,
is
as
a rule the chief virtue which adorns the spiritualist. It
be found that
will also
easily impressed
normal
rule,
when we
many
of these people are
by anything which deviates from the
and thus
discover that
it may not be a mere accident many spiritualists are also strong
believers in Dr. Jaeger's sanitary wool theory, are enthusiastic
homoeopaths or
strict
vegetarians,
are
enemies of the regular school of medicine, and tell ?
â&#x20AC;&#x201D;perhaps,
also, inveterate Baconites.
men among them
â&#x20AC;&#x201D;whom no one would
sworn
â&#x20AC;&#x201D;who can
The capable
suspect of being
MEDICINE, spiritualists
for they
is
generally
known
occultistic, spiritualistic,
45
to the initiated only,
do not parade their connection
haps this
ment
â&#x20AC;&#x201D; are
AND OCCULTISM
and
Per-
in public.
scientistic
move-
but the reaction of that extreme materialism
which was rampant
in the sixties of the last century.
Extremes often converge. well, then, the
modern
If
we may judge by
occultist
is
signs,
as arrogant and pre-
sumptuous as the materialist was of
old,
who
blatantly
undertook to explain psychical processes by the simple application of a few catchwords or stock phrases. It
would be a mistake to stigmatize everything said or
assumed by occultism as sheer nonsense, unworthy of test or research.
On
the contrary, the
man who
does
not pass by these questions without giving them due notice renders a great service to enlightenment.
But the
research must be seriously carried out on behalf of science
and
in truly scientific fashion.
Of course,
this
cannot be
done by men who, as soon as they hear the creaking of a piece of furniture, immediately that
some
restless spirit of
a communication.
The
jump
another world wishes to
prevent
all
make
regulations of spiritualism render
rational tests futile, since they
all
to the conclusion
rigidly
exclude and
means of precaution under the plea that these
act only as a perturbing element in the very experiments
by which, strange to vince.
/
For many years
my
say, the spiritualist seeks to con-
I
particular study.
have made occultistic phenomena I
have explored telepathy, cures
from a distance, animal magnetism, table-moving, rapping, materializations, and so-called fire-media. I
can conscientiously state that
I
spirit-
But
have never come across
CHRISTIAN SCIENCE
46
a single phenomenon which was not open to explanation
by those forces known
reputable science.
to
my
I
never
found
it
spirit
intervention or of mysterious psychical forces to
necessary to
to
call
explain such manifestations as
my
All
tests
object, because
adhered
to,
came under my
notice.
were carried out on the basis of genuine
But
scientific principles.
my
aid the hypothesis of
I
have been often thwarted
the conditions
although
I
in
imposed were not
I
had been solemnly assured that
they should be honoured.
This
of the spiritualistic medium.
is
one of the chief tricks
Test-experiments, though
promised, are invariably shirked.
The audience
assured
is
that the experiments are carried out under strict observ-
ance of
all
conditions and
whilst practically this is
is
demands made by
the case of Mrs. Rothe, about
a comprehensive
A
never done.
typical
science,
example
whom Erich Bohn wrote He proposed to her
treatise in igoi.
repeatedly several committees for the proper examination into her manifestations (the committee in Berlin
consist of Dr.
was
to
But Mrs. Rothe
Dessoir and myself)-
would have none of these committees.
And
yet in spite
of this her followers declared that every means of precaution
was adopted
to preclude even the possibility of fraud.
Practically no tests, such as
would
satisfy science,
ever instituted at Mrs. Rothe's seances.
Wherever
were else
they were applied, the fraud was unerringly laid bare.
Ffhe common subterfuge of the is
spiritualists,
of course,
that the very presence of a sceptical person and the
observance of
strict
conditions frustrate the manifesta-
tions of the spirit world.
conditions
demanded by
But
if
this
be the case, and the
science cannot be
fulfilled,
then
MEDICINE, it is
wrong
AND OCCULTISM
47
to allege that scientific tests have been
made
either on behalf of spiritualism or occultism or Christian Science./
The
theologians emphatically deny that any of these root in the Christian doctrine. I main-
movements have
tain, with, I flatter myself, the universal
support of
all
men, that none of them, especially not Christian Science, are fathered by science. scientific
OF THE
^
UNIVERSITY
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