The Passion Narratives and Anti-Semitism
It is now widely recognized that proclamation and preaching of the gospel accounts of Jesus’s passion were an important element in the centuries of anti-Semitism in Christian Europe that culminated in the Holocaust.1 A present area for concern is the portrayal of Judaism and the Jewish people in Christian liturgical use. The term “the Jews” is anachronistic when used to describe the Israelite people and religion at the time of Jesus. “The Jews” is also a mistranslation of the Greek “oi Ioudaioi,” which is more accurately rendered “the Judeans.”
2 Mark’s gospel portrays Jesus’s death as brought about through the collusion of elements in the Judean religious authority contemptuous of a “Galilean” messiah, and of the Roman occupation administration’s leadership.3 Mark does not place responsibility for Jesus’ execution on the entire “Jewish” people of the time nor on their descendants.
1 Philip S. Kaufman, The Beloved Disciple: Witness Against Anti-Semitism, Liturgical Press, 1991.
2 Paul Liben, “Mistranslation and the Holocaust,” The Jerusalem Post, 27 April 2014.
3 Richard A. Horsley, The Gospel According to Mark, in The New Oxford Annotated Bible, fully revised fourth edition, Oxford, 2010.
The Liturgy of the Palms
Prelude Prelude on “Valet will ich der geben” Margaretha Christina de Jong
A Palm Sunday Processional, Op. 6, No. 5 Jan Bender
Pueri Hebræorum, Op. 251 Vidas Pinkevičius (antiphon for the distribution of the palms)
Opening Anthem Hosanna filio David (Hosanna to the Son of David)
Collect
The Holy Gospel Mark 11:1-11
The Blessing over the Branches
Presider The Lord be with you.
People And also with you.
Presider Let us give thanks to the Lord our God.
People It is right to give God thanks and praise.
The Presider continues with the Blessing and at the conclusion, all sing, Amen.
As the branches are distributed, the Schola sings Psalm 118. The congregation is invited to join in the refrain:
When the distribution is finished:
The Holy Eucharist
Collect of the Day
First Reading
LITURGY OF THE WORD
Isaiah 50:4-9a
Gradual: Psalm 31:9–16 BCP, p. 623
Second Reading Philippians 2:5-11
Anthem Christus factus est (Christ became obedient)
The Passion Gospel Mark 14:1 15:47
The customary responses before and after the Gospel are omitted. All are seated for the first part of the Passion. All stand when the Narrator says, “And they brought Jesus to the place called Golgotha.” All kneel when the Narrator says, “Then Jesus gave a loud cry and breathed his last.”
The Sermon
The Prayers of the People
The Peace
Offertory Hymn
THE HOLY COMMUNION
My song is love unknown Hymnal 458
The Great Thanksgiving
Sanctus
The Lord’s Prayer
Setting: Ambrosian chant; adapt. Mason Martens (b. 1933); adapt. SSJE
Invitation to Communion
A Note about Holy Communion
Please refrain from intinction (dipping the Bread into the Chalice). If you wish to abstain from receiving from the Chalice, remember that the Church catholic has always taught that the fullness of the Sacrament is received even when only one form is received.
Please indicate to the Brother administering Bread at Holy Communion if you require a Gluten-Free host.
Prayer after Communion
Presider God our help and strength,
People you satisfy our hunger with this eucharistic food. Strengthen our faith, that through the death and resurrection of your Son, we may be led to salvation, for he is Lord now and for ever. Amen.
Prayer over the People and Dismissal
Postlude Chorale Prelude on “O Haupt voll Blut und Wunden” Tamsin Jones
Br. Geoffrey Tristram, Presider & Preacher
Br. Curtis Almquist, Deacon
Br. Lucas Hall, Subdeacon
Mr. Carson Cooman, Monastery Organist
Supplementary hymns are used by permission and licensed to be reprinted for this service by OneLicense.Net: #A-725463
The Monastery as Sanctuary
We want our Monastery to be a sanctuary for our guests and for the Brothers. Please silence your electronic devices. We also ask you not to photograph, video, or record services in the Chapel, or to photograph other guests or Brothers without their express permission.