The Life and Ministry of George Mueller
BORN: September 27, 1805 Kroppenstaedt, Prussia (Germany)
PASSED ON: March 10, 1898 Bristol, England
LIFE SPAN: 92 years, 5 months, 11 days
George Mueller has proved to the world the truth of Philippians 4:19 and he will always be remembered as the man who got things from God. His testimony is an inspiration to Christians everywhere. Three weeks after his marriage, he and his wife decided to depend on God alone to supply their needs--never again to approach people about them. His salary was made up of pewrents. Now he felt led to relinquish this completely. Wishing that all support be spontaneous, he put a box in the chapel for his needs; determining never to run into debt, and to get his needs supplied only by requests to God Himself. This was October, 1830. When he died, in March 1898, 68 years later, he had obtained from God more than anyone else who ever lived--seven and a half million dollars.
Among the greatest monuments of what can be accomplished through simple faith in God are the great orphanages covering thirteen acres of ground on Ashley Downs, Bristol, England.
When God put it into the heart of George
Muller to build these orphanages, he had only two shillings (50 cents) in his pocket.
Without making his wants
known to any man, but to God alone, over a million, four hundred thousand pounds ($7,000,000) were sent to him for the building and maintaining of these orphan homes. When the writer (J. Gilchrist Lawson) first visited them, near the time of Mr. Muller's death, there were five immense buildings of solid granite, capable of accommodating two thousand orphans. In all the years since the first orphans arrived the Lord had sent food in due time, so that they had never missed a meal for want of food.
Although George Muller became famous as one of the greatest men of prayer known to history, he was not always a saint. He wandered very deep into sin before he was brought to Christ. He was born the son of Herr and Frau Mueller in the kingdom of Prussia (Germany), in 1805. His father was a tax-collector for the Prussian government. The family moved to Heimershleben, four miles away, in 1810.
Soon two other sons
were born. Strangely gullible, the father would entrust his small sons with considerable amounts of cash to teach them to acquire the habit of possessing money without spending it.
This back-fired, for George, in particular, devised numerous methods of
using the money for himself without being detected. Before he was ten years old, he repeatedly stole from the government funds in his father's keeping.
George deceived his father about how much money he spent, and also as to how he spent it. At ten years of age, George was sent to the cathedral classical school at Halberstadt. His father wanted to make a Lutheran clergyman of him, not that he might serve God, but that he might have an easy and comfortable living from the State Church. "My time," says he. "was now spent in studying, reading novels, and indulging, though so young, in sinful practices. Thus it continued until I was fourteen years old, when my mother was suddenly removed. The night she was dying, I, not knowing of her illness, was playing cards until two in the morning, and on the next day, being the Lord's day, I went with some of my companions in sin to a tavern, and then, being filled with strong beer, we went about the streets half intoxicated."
Lutheran church confirmation classes started at this time, and it was a custom for candidates on the eve of confirmation to make a formal confession of their sins to the clergyman in the vestry. Mueller used the opportunity to cheat the clergyman of 11/12ths of the fee his father had given him for the cleric. "I grew worse and worse," says he. "Three or four days before I was confirmed (and thus admitted to partake of the Lord's supper), I was guilty of gross immorality; and the very day before my confirmation, when I was in the vestry with the clergyman to confess my sins (according to the usual practice), after a formal manner, I defrauded him; for I handed over to him only a twelfth part of the fee which my father had given me for him."
Confirmed the Sunday after Easter, 1820, he was now a religious lost person.
When
George was 15, his father was transferred to Schoenebeck, Prussia. The son was left at home to supervise some repairs and to study for the ministry. George was up to his old tricks. He collected money which the villagers owed his father for taxes, then took a trip which he later called "...days of sin."
A few solemn thoughts and desires to lead a better life came to him, but he continued to plunge
deeper
and
deeper
into
sin.
Lying,
stealing,
gambling,
novel-reading,
licentiousness, extravagance, and almost every form of sin was indulged in by him. No one would have imagined that the sinful youth would ever become eminent for his faith in God and for his power in prayer. He robbed his father of certain taxes which his father had entrusted him to collect, falsifying the accounts of what he had received and pocketing the balance. His money was spent on sinful pleasures, and once he was reduced to such poverty that, in order to satisfy his hunger, he stole a piece of coarse bread, the allowance of a soldier who was quartered in the house where he was. In 1821 he set off on an excursion to Magdeburg, where he spent six days in "much sin." He then went to Brunswick, and put up at an expensive hotel until his money was exhausted. He then put up at a fine hotel in a neighbouring village, intending to defraud the hotelkeeper. But his best clothes were taken in lieu of what he owed. He then walked six miles to another inn, where he was arrested for trying to defraud the landlord. He was imprisoned for this crime when sixteen years of age.
After his imprisonment young Muller returned to his home and received a severe thrashing from his angry father. He remained as sinful in heart as ever, but in order to
regain his father's confidence he began to lead a very exemplary life outwardly, until he had the confidence of all around him. His father decided to send him to the classical school at Halle, where the discipline was very strict, but George had no intention of going there. He went to Nordhausen instead, and by using many lies and entreaties persuaded his father to allow him to remain there for two years and six months, till Easter, 1825. Here he studied diligently, was held up as an example to the other students, and became proficient in Latin, French, History, and his own language (German). "But whilst I was outwardly gaining the esteem of my fellow-creatures," says he, "I did not care in the least about God, but lived secretly in much sin, in consequence of which I was taken ill, and for thirteen weeks confined to my room. All this time I had no real sorrow of heart, yet being under certain natural impressions of religion, I read through Klopstock's works, without weariness. I cared nothing about the Word of God." "Now and then I felt I ought to become a different person," says he, "and I tried to amend my conduct, particularly when I went to the Lord's supper, as I used to do twice every year, with the other young men. The day previous to attending that ordinance I used to refrain from certain things, and on the day itself I was serious, and also swore once or twice to God with the emblem of the broken body in my mouth, to become better, thinking that for the oath's sake I should be induced to reform. But after one or two days were over, all was forgotten, and I was as bad as before."
He entered the University of Halle as a divinity student, with good testimonials. This qualified him to preach in the Lutheran state church. While at the university he spent all his money in profligate living. "When my money was spent," says he, "I pawned my watch and part of my linen and clothes, or borrowed in other ways. Yet in the midst of all this I had a desire to renounce this wretched life, for I had no enjoyment in it, and had sense enough left to see, that the end one day or other would be miserable; for I should never get a living. But I had no sorrow of heart on account of offending God."
At the University he formed the acquaintance of a backslidden Christian, named Beta, who was trying by means of worldly pleasures to drown out his conviction of sin. They plunged into sin together, and in June, 1825, when 19yrs old George was again taken sick. After his recovery they forged letters purporting to be from his parents. With these they obtained passports and set out to see Switzerland. Like Judas, Mueller carried the money bag, and his friends unwittingly paid part of his expenses as a result. Muller stole from the friends who accompanied him and the journey did not cost him so much as it
did them. They returned home to finish up the vacation and then went back to the University, Muller having lied to his father about the trip to Switzerland.
Back at the University, Beta was stricken with remorse and made full confession to his father. Beta began to attend a Saturday night Christian meeting in a home.
At
the
University
of
Halle
there were about nine hundred
divinity students. All of these were allowed to preach, but Muller estimates that not nine of them feared the Lord. "One Saturday afternoon, about the middle of November, 1825," says he, "I had taken a walk with my friend Beta. On our return he said to me, that he was in the habit of going on Saturday evenings to the house of a Christian, where there was a meeting. On further inquiry he told me that they read the Bible, sang, prayed, and read a printed sermon. No sooner had I heard this, but it was to me as if I had found something after which I had been seeking all my life long. I immediately wished to go with my friend, who was not at once willing to take me; for knowing me as a merry young man, he thought I should not like this meeting. At last, however, he said he would call for me." Describing the meeting, Muller said: "We went together in the evening. As I did not know the manners of the brethren, and the joy they have in seeing poor sinners, even in any measure caring about the things of God, I made an apology for coming. The kind answer of this dear brother I shall never forget. He said: 'Come as often as you please; house and heart are open to you."' After a hymn was sung they fell upon their knees, and a brother, named Kayser, who afterwards became a missionary to Africa, asked God's blessing on the meeting. "This kneeling down made a deep impression upon me," says Muller, "for I had never either seen any one on his knees, nor had I ever myself prayed on my knees. He then read a chapter and a printed sermon;
for no regular meetings for expounding
the Scriptures were allowed in Prussia, except an ordained clergyman was present. At the close we sang another hymn, and then the master of the house prayed." The meeting made a deep impression upon Muller. "I was happy," says he, "though if I had been asked why I was happy, I could not clearly have explained it."
"When we walked home, I said to Beta,
all we have seen on our
journey to Switzerland, and all our former pleasures, are as nothing in comparison with this evening.�
That Saturday
night in mid-November, 1825, turned him around as Christ became his Saviour. At age 20 the unstable pagan found the power to overcome his moral weaknesses and a new life began.
“Whether I fell on my knees when I returned home I do not remember; but this I know, that I lay peaceful and happy in my bed. This shows that the Lord may begin his work in different ways. For I have not the least doubt that on that evening He began a work of grace in me, though I obtained joy without any deep sorrow of heart, and with scarcely any knowledge. But that evening was the turning point in my life. The next day, and Monday, and once or twice besides, I went again to the house of this brother, where I read the Scriptures with him and another brother; for
it was
too long for me to wait until Saturday came again."
"Now my life became very different, though not so, that my sins were all given up at once. My wicked companions were given up; the going to taverns was discontinued; the habitual practice of telling falsehoods was no longer indulged in, but still a few times more I spoke an untruth... I now no longer lived habitually in sin, though I was still often overcome and sometimes even by open sins, though far less frequently than before, and not without sorrow of heart. I read the Scriptures, prayed often, loved the brethren, went to church from right motives and stood on the side of Christ, though laughed at by my fellow students."
For a few weeks after his conversion Muller made rapid advancement in the Christian life, and he was greatly desirous of becoming a missionary. But he fell in love with a Roman Catholic girl, and for some time the Lord was well nigh forgotten. Then Muller saw a young missionary giving up all the luxuries of a beautiful home for Christ. This opened his eyes to his own selfishness and enabled him to give up the girl who had taken the place of Christ in his heart.
"It was at this time," says he, "that I began to enjoy the
peace of God, which passeth all understanding. In this my joy I wrote to my father and brother, entreating them to seek the Lord, and telling them how happy I was; thinking that if the way to happiness were set before them, they would gladly embrace it. To my great surprise an angry answer was returned."
George could not enter any German missionary training institution without the consent of his father, and this he could not obtain. His father was deeply grieved that after educating him so that he could obtain a comfortable living as a clergyman he should turn missionary. George felt that he could no longer accept any money from him. The Lord graciously sent him means with which to complete his education. He taught German to some American college professors at the University, and they handsomely remunerated him for his services. He was now the means of winning a number of souls to Christ. He gave away thousands of religious tracts and papers, and spoke to many persons concerning the salvation of their souls.
In January, 1826, as he began reading missionary literature, he felt inclined in this direction more and more. During this time he lived for two months in the Orphan House built by August Hermann Francke, Professor of Divinity at Halle. Here the seed of an idea was sown that was to come to fruition later in Bristol. In 1828, he completed his University courses.
Although, before his conversion, Muller had written to his father and told him about sermons he had preached, he never really preached a sermon until sometime after his conversion. He thought to please his father by making him believe that he was preaching. He preached his first sermon on August 27, 1826, at a village six miles from Halle. It was a printed one which he had memorized for the occasion. He had but little liberty in preaching it. The second time he preached extemporaneously and had some degree of liberty. "I now preached frequently," says he, "both in the churches of the villages and towns, but never had any enjoyment in doing so, except when speaking in a simple way; though the repetition of sermons which had been committed to memory brought more praise from my fellow creatures. But from neither way of preaching did I see any fruit. It may be that the last day will show the benefit even of those feeble endeavours. One reason why the Lord did not permit me to see fruit, seems to me, that I should have been most probably lifted up by success. It may be also because I prayed exceedingly little respecting the ministry of the Word, and because I
walked so little with God, and was so rarely a vessel unto honour, sanctified and meet for the Master's use."
The true believers at the University increased from six to about twenty in number before Muller left. They often met in Muller's room to pray, sing and read the Bible. He sometimes walked ten or fifteen miles to hear a really pious minister preach.
In 1827 Muller volunteered to go as a missionary pastor to the Germans at Bucharest, but the war between the Turks and Russians prevented this. In 1828, at the suggestion of their agent, he offered himself to the London Missionary Society as a missionary to the Jews. He was well versed in the Hebrew language and had a great love for it. The Society desired him to come to London that they might see him personally. Through the providence of God he finally secured exemption for life from serving in the Prussian army, and he went to England in 1829, at twenty-four years of age. He was not able to speak the English language for some time after he landed in England and then only in a very broken manner at first.
Soon after coming to England Muller received a deeper Christian experience which entirely revolutionized his life. "I came weak in body to England." says he, "and in consequence of much study, as I suppose, I was taken ill on May 15, and was soon, at least in my own estimation, apparently beyond recovery. The weaker I got in body, the happier I was in spirit. Never in my whole life had I seen myself so vile, so guilty, so altogether what I ought not to have been, as at that time. It was as if every sin of which I had been guilty was brought to my remembrance; but at the same time I could realize that all my sins were completely forgiven -- that I was washed and made clean, completely clean, in the blood of Jesus. The result of this was great peace. I longed exceedingly to depart and to be with Christ..."
"After I had been ill about a fortnight my medical attendant unexpectedly pronounced me better. This, instead of giving me joy, bowed me down, so great was my desire to be with the Lord; though almost immediately afterwards grace was given me to submit myself to the will of God."
That Muller always regarded the above experience as one which deepened his whole spiritual life is clearly shown by a letter of his which appeared in the British Christian, of August 14, 1902. In this letter Muller says:
"I became
a believer in the Lord Jesus in the beginning of November,
1825,
now
sixty-nine
years
and
eight
months. For the first four years afterwards, it was for a good part in great weakness; but in July, 1829, now sixty-six years since, it came with me to an entire and full surrender of heart. I gave myself fully to the Lord. honours, pleasures, money, my physical powers, my mental powers, all were laid down at the feet of Jesus, and I became a great lover of the Word of God. I found my all in God, and thus in all my trials of a temporal and spiritual character, it has remained for sixty-six years. My faith is not merely exercised regarding temporal things, but regarding everything, because I cleave to the Word. My knowledge of God and His Word is that which helps me." Advised by doctors and friends to go into the country for his health, he prayed about it and finally decided to go. He went to Teignmouth in Devonshire, and became acquainted with Henry Craik, who would become his loyal associate in the ensuing years. Here he attended the reopening of a small meeting-house called Bethesda Chapel, where he was touched deeply by one of the speakers, a Spirit-filled minister whom he first heard preach at Teignmouth. Through the conversations and sermons of this minister he was led to see as never before
"that the Word of God alone is our
standard of judgment in spiritual things; that it can be explained only by His Holy Spirit; and that in our day, as well as in former times, He is the teacher of His people.
The office of the Holy Spirit I had not experimentally understood before that time," says he. "The result of this was, that the first evening that I shut myself into my room to give myself to prayer and meditation over the Scriptures, I learned more in a few hours than I had done during a period of several months previously." Again, he says: "In addition to these truths, it pleased the Lord to lead me to see a higher standard of devotedness than I had seen before."
By the time he returned to London, he was a different man,
having
learned the value of meditation upon the Scriptures, beginning in August, 1829.
On his return to London, Muller sought to lead his fellow students in the training seminary into the deeper truths he had been brought to realize. Now he began to gather some of them from 6 to 8 a.m. each morning for prayer and Bible reading. Evenings he would pray with anyone he could find, often until after midnight. "One brother in particular," says he, "was brought into the same state in which I was; and others, I trust, were more or less benefited. Several times, when I went to my room after family prayer,
I found communion with God so sweet that I
continued in prayer until after twelve, and then being full of joy, went into the room of the brother just referred to, and finding him also in a similar frame of heart, we continued praying until one or two, and even then I was a few times so full of joy that I could scarcely sleep, and at six in the morning again called the brethren together for prayer."
Muller's health declined in London and his soul was also now on fire for God in such a way that he could not settle down to the routine of daily studies. His newly acquired belief in the near coming of Christ also urged him forward to work for the salvation of souls. He felt that the Lord was leading him to begin at once the Christian work he was longing to do, and as the London Missionary Society did
not see proper to send him out without the prescribed course of training, he decided to go at once and trust the Lord for the means of support.
Back in the Devonshire area he began to preach in chapels in Exmouth, Teignmouth and Shaldon. He was then called upon to pastor at the Ebenezer Chapel in Teignmouth, a congregation of 18 people where he began in 1830. During this year he became convinced of the necessity of believer's baptism, and was re-baptized.
In
January of 1830 he undertook a monthly preaching engagement just outside Exeter, lodging there with a Mrs. Hake, an invalid.
Mary Groves, age 29, was
keeping house for her. Mueller, with a mature outlook on life, was greatly attracted to Mary, though he was only 24 years of age. On October 7, 1830 they were joined in marriage at St. David's Church in Exeter.
Mary was always of the same mind as her husband and their married life was a very happy one. Not long after his marriage, George Mueller began to have conscientious scruples about receiving a regular salary, and also about the renting of pews in his church. He felt that the latter was giving the "man with the ring on his finger" the best seat, and the poorer brother the footstool, and the former was taking money from those who did not give "cheerfully" or "as the Lord had prospered them." These two customs were discontinued by him. Three weeks after their marriage,
they decided to
depend upon God alone to provide their needs as already indicated. They carried it to the extent that they would not give definite answers to inquiries as to whether or not they were in need of money at any particular moment. At the time of need, there would always seem to be funds available from some source, both in regards to their private income, and to the funds for his vast projects soon to be discussed. No matter how pressing was the need, George simply renewed his prayers, and
either money or food always came in time to save the situation. He and his wife told their needs to no one but the Lord.
Occasionally reports were spread that they were starving; but though at
times their faith was tried, their income was greater than before. He and his wife gave away freely all that they had above their present needs, and trusted the Lord for their "daily bread." On February 19, 1832, he records an instance of healing by faith. Suffering from a gastric ulcer, he believed God could heal him and four days later he was as well as ever.
Muller preached in many surrounding towns, and many souls were brought to Christ in his meetings. In 1832 he felt profoundly impressed that, his work was ended in Teignmouth, and when he went to Bristol the same year he was as profoundly impressed that the Lord would have him work there. When the Spirit, the Word, and the providence of God agree, we may be quite certain that the Lord is leading us, for these three are always in harmony and cannot disagree. Not only did Muller feel led of the Lord to work in Bristol, but the providence of God opened the way, and it seemed in harmony with the Word of God.
On April 22, he preached his first sermon in Bristol. A friend offered to rent Bethesda Chapel there for a year if the two men would stay and develop a work. Agreeing not to be bound by any stipulation, Craik and Mueller accepted the call.
On May 25, 1832, the Muellers settled permanently in
Bristol which became his home until he died.
Muller began his labours in Bristol as co-pastor with his friend Mr. Craik, who had been called to that city. Without salaries or rented pews their labors were greatly blessed
at
Gideon
and
Bethesda
Chapels.
quadrupled in numbers in a short time.
The
membership
Ten days
more
than
after the opening of
Bethesda there was such a crowd of persons inquiring the way of salvation that it took four hours to minister to them. Subsequently Gideon Chapel was relinquished, and in the course of time two neighbouring chapels were secured. These churches, though calling themselves non-sectarian, were usually classed with the people commonly known as "Plymouth Brethren." Muller continued to preach to them as long as
he lived, even after he began his great work for the orphans. At the time of his death he had a congregation of about two thousand persons at Bethesda Chapel.
A long association with the chapel on Great George Street also began. In July of that year, Bristol was visited with a plague of cholera which took many lives,
but
none of those among whom he and Craik ministered.
On
September 17, 1832, his first child, Lydia, was born.
It was on February 25, 1834, that George Mueller founded a new Missionary Institution which he called "The Scriptural Knowledge Institution for Home and Abroad." It had four objectives: 1. To assist Sunday Schools, Day Schools and Adult Schools, and where possible to start new ones. 2. To sell Bibles and Testaments to the poor at low prices, and if necessary, to give them free of cost. 3. To aid missionary effort. (This was to provide financial aid to freelance missionaries.) 4. To circulate tracts in English and in various foreign languages.
The Orphan House became a fifth objective, and the most well known enterprise, yet it is right to point out that Mueller was greatly used in developing the other objectives as well.
This institution, without worldly patronage, without asking anyone for help, without contracting debts; without committees, subscribers, or memberships; but through faith in the Lord alone, had obtained and
disbursed no less a sum than ÂŁ1,500,000 ($7,500,000) at the time of Mr. Muller's death.
The bulk of this was expended
for the orphanage.
At the time of Mr. Muller's death 122,000 persons had been taught in the schools supported by these funds; and about 282,000 Bibles and 1,500,000 Testaments had been distributed by means of the same fund. Also 112,000,000 religious books, pamphlets and tracts had been circulated; missionaries had been aided in all parts of the world; and no less than ten thousand orphans had been cared for by means of this same fund.
On March 19, 1834, a son, Elijah, was born but he died the next year, June 25, 1835, from pneumonia, leaving the Muellers with only one child--Lydia. The summer of 1835 found Mueller himself in very poor health, slowing down his pace and giving him time to write "The Narrative of the Lord's Dealing with George Mueller."
For some time he had been thinking about starting an orphanage in Bristol. December 9, 1835 he presented his burden at a public meeting.
On
No collection was
taken, but someone handed him ten shillings and a Christian woman offered herself for the work. After five days of prayer $300 came in and it seemed they might now have enough money to rent a house, equip and furnish it. The other request was for Christian people to work with the children.
His basic aim was to have a work--
something to point to as visible proof that God hears and answers prayer.
His heart went out to the many ragged children running
wild in the streets, but that was a secondary reason for starting the orphanage.
He rented Number 6 Wilson Street, where he himself had been living, and on April 11, 1836, the doors of the
orphanage
opened
with
26
children. These were girls between seven and twelve years old.
The second House was opened on November 28, 1836, to care for children from babyhood to seven years of age. In September, 1837, a third house was opened for boys over seven years of age.
Illness plagued Mueller from time to time, and in late 1837 he was very weak. This time his head provided the discomfort. He went to Germany in the spring of 1838 as well as in February, 1840, when he saw his father for a last time. Presumably he still had not accepted Christ as George noted, "How it would have cheered the separation on both sides were my dear father a believer." He died shortly thereafter. The years 1828 to 1843 were surely years of trials for Craik and Mueller as they prayed in everything. All were properly clad and everyone sat down to regular meals in the Houses.
Mueller never incurred a debt, and God supernaturally provided for everyone.
A well known story indicates the kind of life
that was lived.
One morning the plates and cups and bowls on the table were empty. There was no food in the larder, and no money to buy food. The children were standing waiting for their morning meal, when Mueller said, "Children, you know we must be in time for school."
Lifting his
hand he said, "Dear Father, we thank Thee for what Thou art going to give us to eat." There was a knock on
the door. The baker stood there, and said, "Mr. Mueller, I couldn't sleep last night. Somehow I felt you didn't have bread for breakfast and the Lord wanted me to send you some. So I got up at 2 a.m. and baked some fresh bread, and have brought it." Mueller thanked the man. No sooner had this transpired when there was a second knock at the door. It was the milkman. He announced that his milk cart had broken down right in front of the Orphanage, and he would like to give the children his cans of fresh milk so he could empty his wagon and repair it. No wonder, years later, when Mueller was to travel the world as an evangelist, he would be heralded as "the man who gets things from God!"
By March, 1843, he felt the need for a second home for girls. On July, 1844, the fourth house on Wilson Street was opened--the total of his homeless waifs now being 130. A letter received on October 30, 1845, changed his entire ministry...he was now age 40. Basically, it was a letter from a local resident complaining that the noise of the children was a nuisance.
They were vastly over-crowded and there was not enough space for
land cultivation, washing clothes, etc. He gave the letter much thought, listing the pros and cons. If he were to leave, he would have to build a structure to hold at least 300 orphans at a cost of $60,000. On his 36th day of prayer over the dilemma, the first $6,000 came
in
program.
for
a
building
By June, 1848, he
received all of the $60,000 which he needed.
He had
begun to build the previous year on July 5, 1847, at a placed called Ashley Downs as the bulk of the money had
been sent in. Building Number 1 was opened in June, 1849, and housed 300 children with staff sufficient to teach and care for them. It was a seven-acre site and finally cost about $90,000 as legal expenses, furnishings, and land purchase brought the price up higher than anticipated. The old houses on Wilson Street emptied and everyone was now under one roof.
Mueller was becoming a well known Christian leader. He answered some 3,000 letters a year without a secretary.
Besides his orphanages, the four other
objectives of his Scriptural Knowledge Institution claimed his attention and he continued his pastoral work at Bethesda Chapel also.
In 1850, he felt the need for a second orphanage.
Donations began to come in
miraculously again and finally, on November 12, 1857, a second building housing 400 children at a cost of $126,000 was built. Number 3 opened on March 12, 1862, housing 450 children, and costing over $138,000. It was housed on 11 1/2 acres. Number 4 was opened November 5, 1868, and Number 5 on January 6, 1870. These last two cost over $300,000 and housed 450 each.
From 1848 to 1874, money came in to improve and expand the work which went from 130 orphans to 2,050 during this time and up to 13 acres. Mueller describes these days, writing in 1874:
But
God, our infinite rich Treasurer, remains with us. It is
this which gives me peace.
Moreover if it pleases Him, with a work
requiring about $264,000 a year...would I gladly pass through all these trials of faith with regard to means, if He only might be glorified, and His Church and the world benefited...I
have placed myself in the position of
having no means at all left; and 2,100
persons, not only daily at the
table, but with everything else to be provided for, and
gone;
189 missionaries to be assisted, and
all the funds
nothing whatever left;
about one hundred schools with 9,000 scholars in them, to be entirely supported, and
no means for them in hand; about four million tracts
and tens of thousands of copies of the Holy Scriptures yearly now to be sent out, and all the money expended...I
commit the whole work to
Him, and He will provide me with what I need, in future also, though I know not whence the means are to come. His own personal income varied around $12,000 a year, of which he kept for himself $1,800, giving the rest away.
His fellow worker, Henry Craik, died on January 22, 1866, followed by the death of his wife on February 6, 1870. She was 72 and had suffered from rheumatic fever. James Wright married Mueller's daughter, Lydia in 1871 and also replaced Craik as his associate.
Mueller himself remarried on November 30, 1871, to a Susannah Grace
Sangar, whom he had known for 25 years as a consistent Christian. He was 66 and she in her late forties, a perfect companion for him in his ministries still ahead.
Mueller decided to fulfill the many requests for his appearance around the world. Turning the work over to Wright, from 1875 to 1892, he made 16 preaching trips to various sectors of the world. At the age of seventy, Mr. Muller began to make great evangelistic tours. George and his wife travelled 200,000 miles, going around the world and preaching in many lands and in several different languages. He frequently spoke to as many as 4,500 or 5,000 persons. Three times he preached throughout the length and breadth of the United States. He continued his
missionary or evangelistic tours until he was
ninety
years
of
age.
He
estimated that during these seventeen evangelistic addressed people.
years
of
work
he
three
All
his
million expenses
were sent in answer to the prayer of faith.
For
the
sake
of
historians
and
others
interested in statistical data, Mr Mueller’s missionary journeys where as follows:
March 26 - July 6, 1875 England (Brighton, London, Sunderland, Newcastle). Preached 70 times, such places as Spurgeon's Metropolitan Tabernacle, etc. August 14, 1875 - July 5, 1876 England, Scotland and Ireland. His five week stay in Liverpool had Sunday Crowds of 5,000. August 16, 1876 - June 25, 1877 Switzerland, Germany and Holland. Preached 302 times in 68 places in three languages. August 18, 1877 - July 8, 1878 Canada and the United States. Preached 299 times, conference with President Rutherford Hayes. September 5, 1878 - July 18, 1879 Switzerland, France, Spain, Italy. Fellowship with Spurgeon in France, saw schools he supported in Spain. August 27, 1879 - June 17, 1880 United States and Canada. Spoke again 299 times - in 42 places.
September 15, 1880 - May 31, 1881 Canada and the United States. Accepted many invitations he had to turn down the previous tour. August 23, 1881 - May 30, 1882 Egypt, Palestine, Syria, Asia Minor, Turkey, Greece. Many physical difficulties were encountered, travelling was primitive. August 8, 1882 - June 1, 1883 Germany, Austria, Hungary, Bohemia, Russia, Poland. Suppressed in Russia, could only preach to 20 at one time. September 26, 1883 - June 5, 1884 India. 78 years old, preached 206 times and travelled 21,000 miles. August 18 - October 2, 1884 England and South Wales. Tour cut short because of illness of Mrs. Mueller. May 16 - July 1, 1885 England Tour cut short because of illness of George Mueller. September 1 - Oct. 3, 1885 England and Scotland, Primary ministry was in Liverpool, England, and Dundee, Scotland. November 4, 1885 - June 13, 1887 Australia, China, Japan, Straits of Malacca. Ages 81 to 83 - travelled 37,280 miles around the world. August 10, 1887 - March 11, 1890 Australia, Tasmania, New Zealand, Ceylon, India. Intense heat of Calcutta almost killed him. Telegram that daughter Lydia had died January 10, 1890 in Bristol cut short the tour. August 8, 1890 - May, 1892 Germany, Switzerland, Austria, Italy. At 86 preaching to large crowds.
It was on January 13, 1894 that his second wife passed away after 23 years of marriage. He was now 89 years old, and was living out his days in Orphan House #3. He preached his last sermon on Isaiah's Vision, March 6, 1898 at Alma Road Chapel in Clifton. On March 10, 1898 the maid went to his room, and found him dead
on the floor by the side of his bed. The funeral in Bristol on March 14th has never been surpassed there as tens of thousands lined the streets. The grief of the orphans was evident. He was buried by the side of his two wives.
George Muller’s funeral Mueller was non-sectarian in his general outlook, and was one of the founders of the Brethren movement. His influence touched the lives of thousands--perhaps most notable, that of J. Hudson Taylor. His most moving reunion with an orphan was on October 19, 1878 when a 71 year old widow met him...she had been his first orphan over 57 years previously. 10,023 other orphans were to follow her there and have Daddy Mueller rear them.
Mueller read
the Bible through over 200 times, half of these times on his knees. He said he
knew
of
some
50,000
specific
answers to prayer...requests to God alone! Over 3,000 of his orphans were won to Christ [through his ministry].
Adapted from the Christian Hall of Fame series by Ed Reese. Reese Publications, 7801 Embercrest Trail, Knoxville, TN 37938, and Copy by Stephen Ross for WholesomeWords.org from Deeper Experiences of Famous Christians... by J. Gilchrist Lawson. Anderson, Ind.: Warner Press, 1911.
“...You are the salt of the earth. But what good is salt if it has lost its flavour? Can you make it salty again? It will be thrown out and trampled underfoot as worthless. You are the light of the world-like a city on a hilltop that cannot be hidden. No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house. In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father...” – Jesus Christ (Matthew 5:13 – 16) New Living Translation